An exposition vpon the Epistle to the Colossians Wherein, not onely the text is methodically analysed, and the sence of the words, by the help of writers, both ancient and moderne is explayned: but also, by doctrine and vse, the intent of the holy Ghost is in euery place more fully vnfolded and vrged. ... Being, the substance of neare seuen yeeres weeke-dayes sermons, of N. Byfield, late one of the preachers for the citie of Chester.

Byfield, Nicholas, 1579-1622
Publisher: Printed by E dward G riffin for Nathaniel Butter and are to be sould at his shop at the signe of the Pide Bull in Pauls Church yard neare to S Austins Gate
Place of Publication: London
Publication Year: 1617
Approximate Era: JamesI
TCP ID: A89915 ESTC ID: S107140 STC ID: 4217
Subject Headings: Bible. -- N.T. -- Colossians -- Commentaries;
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4215 The first begotten of the dead. The First begotten of the dead. dt ord vvn pp-f dt j. (8) chapter (DIV2) 984 Image 39
6249 but many obiections are answered too: but many objections Are answered too: cc-acp d n2 vbr vvn av: (12) chapter (DIV2) 1404 Image 133
10050 5. It brings with it horrible dishonour. 5. It brings with it horrible dishonour. crd pn31 vvz p-acp pn31 j n1. (16) chapter (DIV2) 2305 Image 184
1452 and to the end it is without interruption . and to the end it is without interruption. cc p-acp dt n1 pn31 vbz p-acp n1. (8) chapter (DIV2) 346 Image 39
1547 first, the end of all things is at hand: First, the end of all things is At hand: ord, dt n1 pp-f d n2 vbz p-acp n1: (8) chapter (DIV2) 364 Image 39
1567 and teach the right ordering of them. and teach the right ordering of them. cc vvi dt j-jn n-vvg pp-f pno32. (8) chapter (DIV2) 368 Image 39
1647 Secondly, Faith and Hope are two distinct things: Secondly, Faith and Hope Are two distinct things: ord, n1 cc n1 vbr crd j n2: (8) chapter (DIV2) 392 Image 39
3317 and in this sense two questions may be moued. and in this sense two questions may be moved. cc p-acp d n1 crd n2 vmb vbi vvn. (8) chapter (DIV2) 802 Image 39
3439 for the report of the goodnesse of their part; for the report of the Goodness of their part; p-acp dt n1 pp-f dt n1 pp-f po32 n1; (8) chapter (DIV2) 819 Image 39
5742 and so it lies in the grace of IESVS CHRIST; and so it lies in the grace of JESUS CHRIST; cc av pn31 vvz p-acp dt n1 pp-f np1 np1; (8) chapter (DIV2) 1277 Image 39
10485 As wee may know fire, so may we know Gods anger. As we may know fire, so may we know God's anger. c-acp pns12 vmb vvi n1, av vmb pns12 vvb ng1 n1. (16) chapter (DIV2) 2355 Image 184
398 and to gather that they haue so much striuen to scatter. and to gather that they have so much striven to scatter. cc pc-acp vvi cst pns32 vhb av av-d vvn pc-acp vvi. (8) chapter (DIV2) 91 Image 39
4651 It is a comfort, that sinnes of set knowledge may bee forgiuen. It is a Comfort, that Sins of Set knowledge may be forgiven. pn31 vbz dt n1, cst n2 pp-f j-vvn n1 vmb vbi vvn. (8) chapter (DIV2) 1078 Image 39
4715 first, in the manner of subsisting: First, in the manner of subsisting: ord, p-acp dt n1 pp-f vvg: (8) chapter (DIV2) 1089 Image 39
6907 Now in the next verse hee intreateth of perseuerance in faith. Now in the next verse he intreateth of perseverance in faith. av p-acp dt ord n1 pns31 vvz pp-f n1 p-acp n1. (12) chapter (DIV2) 1579 Image 133
7618 first if it reigne not, not hold a constant dominion ouer vs: First if it Reign not, not hold a constant dominion over us: ord cs pn31 n1 xx, xx vvi dt j n1 p-acp pno12: (12) chapter (DIV2) 1768 Image 133
8968 but it is also wondrous well-pleasing to GOD himselfe. but it is also wondrous Well-pleasing to GOD himself. cc-acp pn31 vbz av j j p-acp np1 px31. (14) metaphrase (DIV2) 2142 Image 182
11666 nor is it onely to be humbled, for humiliation and humilitie differ. nor is it only to be humbled, for humiliation and humility differ. ccx vbz pn31 j pc-acp vbi vvn, p-acp n1 cc n1 vvi. (16) chapter (DIV2) 2505 Image 184
13685 but desires to be where he may haue the greatest light. but Desires to be where he may have the greatest Light. cc-acp n2 pc-acp vbi c-crq pns31 vmb vhi dt js n1. (20) chapter (DIV2) 3307 Image 256
8544 or he will repent at such a time when he hath tried so farre, or he will make amends, or he will Repent At such a time when he hath tried so Far, or he will make amends, cc pns31 vmb vvi p-acp d dt n1 c-crq pns31 vhz vvn av av-j, cc pns31 vmb vvi n2, (12) chapter (DIV2) 1992 Image 133
8545 or it shall not be knowne, or God is mercifull, or his fault is not so great as others, or it shall not be known, or God is merciful, or his fault is not so great as Others, cc pn31 vmb xx vbi vvn, cc np1 vbz j, cc po31 n1 vbz xx av j c-acp n2-jn, (12) chapter (DIV2) 1992 Image 133
2189 First, such as neglect Gods grace, and seeke not any particular euidence for it. First, such as neglect God's grace, and seek not any particular evidence for it. ord, d c-acp vvb npg1 n1, cc vvb xx d j n1 p-acp pn31. (8) chapter (DIV2) 506 Image 39
2705 4 That we censure not the iust, nor iustifie and defend the wicked . 4 That we censure not the just, nor justify and defend the wicked. crd cst pns12 vvb xx dt j, ccx vvi cc vvi dt j. (8) chapter (DIV2) 623 Image 39
2727 when he saith, increasing in the knowledge of God. when he Says, increasing in the knowledge of God. c-crq pns31 vvz, vvg p-acp dt n1 pp-f np1. (8) chapter (DIV2) 641 Image 39
2788 for if grace be within, duties will be without; for if grace be within, duties will be without; c-acp cs n1 vbb a-acp, n2 vmb vbi p-acp; (8) chapter (DIV2) 663 Image 39
2905 Secondly, lukewarmnesse in Religion, when men are neyther hot nor cold; Secondly, lukewarmness in Religion, when men Are neither hight nor cold; ord, n1 p-acp n1, c-crq n2 vbr dx j ccx j-jn; (8) chapter (DIV2) 702 Image 39
4314 This also reprooues the Iusticiaries, and Sancti-colists, Pharises and Saint-worshippers. This also reproves the Justiciaries, and Sancti-colists, Pharisees and Saint-worshippers. np1 av vvz dt n2-j, cc j, np1 cc n2. (8) chapter (DIV2) 1006 Image 39
4789 but heere it is a glorious adiunct, conferred vpon the faithfull by Christ. but Here it is a glorious adjunct, conferred upon the faithful by christ. cc-acp av pn31 vbz dt j n1, vvn p-acp dt j p-acp np1. (8) chapter (DIV2) 1103 Image 39
5362 so as the word is not a bare history of the merit, and grace of Christ, so as the word is not a bore history of the merit, and grace of christ, av c-acp dt n1 vbz xx dt j n1 pp-f dt n1, cc n1 pp-f np1, (8) chapter (DIV2) 1215 Image 39
5378 and because he was the me•itorious ca••• of all our happines. and Because he was the me•itorious ca••• of all our happiness. cc c-acp pns31 vbds dt j n1 pp-f d po12 n1. (8) chapter (DIV2) 1218 Image 39
6929 2. That as faith commeth by hearing, so doth the establishment of faith also. 2. That as faith comes by hearing, so does the establishment of faith also. crd cst p-acp n1 vvz p-acp vvg, av vdz dt n1 pp-f n1 av. (12) chapter (DIV2) 1587 Image 133
7522 it lies in the mortification of the body of sinnes that are in the flesh. it lies in the mortification of the body of Sins that Are in the Flesh. pn31 vvz p-acp dt n1 pp-f dt n1 pp-f n2 cst vbr p-acp dt n1. (12) chapter (DIV2) 1748 Image 133
7973 Oh what cause haue ciuill honest men to know, that though they come to Church, O what cause have civil honest men to know, that though they come to Church, uh q-crq n1 vhb j j n2 pc-acp vvi, cst cs pns32 vvb p-acp n1, (12) chapter (DIV2) 1848 Image 133
12275 but that which wee are here to note is, that the word is to be vsed by euery Christian, but that which we Are Here to note is, that the word is to be used by every Christian, cc-acp cst r-crq pns12 vbr av p-acp n1 vbz, cst dt n1 vbz pc-acp vbi vvn p-acp d njp, (16) chapter (DIV2) 2663 Image 184
2369 for The Spirit it selfe will make request for vs, euen in the sighes which cannot bee expressed . for The Spirit it self will make request for us, even in the sighs which cannot be expressed. p-acp dt n1 pn31 n1 vmb vvi n1 p-acp pno12, av p-acp dt n2 r-crq vmbx vbi vvn. (8) chapter (DIV2) 539 Image 39
2370 Sixtly, The merits of Christ and his intercession; Sixty, The merits of christ and his Intercession; ord, dt n2 pp-f np1 cc po31 n1; (8) chapter (DIV2) 539 Image 39
13494 3. The Spirit helpes our infirmities, when (for words) wee know not how to pray as we ought . 3. The Spirit helps our infirmities, when (for words) we know not how to pray as we ought. crd dt n1 vvz po12 n2, c-crq (c-acp n2) pns12 vvb xx c-crq pc-acp vvi c-acp pns12 vmd. (20) chapter (DIV2) 3213 Image 256
3615 seeke lawfull profit, but seeke Grace first, Vse thy lawfull pleasures, but chiefly seeke the pleasures of God, seek lawful profit, but seek Grace First, Use thy lawful pleasures, but chiefly seek the pleasures of God, vvb j n1, cc-acp vvb n1 ord, vvb po21 j n2, cc-acp av-jn vvi dt n2 pp-f np1, (8) chapter (DIV2) 854 Image 39
13495 4. The foundation of God remaineth sure, and is sealed; 4. The Foundation of God remains sure, and is sealed; crd dt n1 pp-f np1 vvz j, cc vbz vvn; (20) chapter (DIV2) 3214 Image 256
284 fol. 145. Concerning perseuerance, 1. Motiues, 2. Meanes, 3. Helpes. ibid. fol. 145. Concerning perseverance, 1. Motives, 2. Means, 3. Helps. Ibid. n1 crd vvg n1, crd n2, crd vvz, crd vvz. fw-la. (7) observations (DIV2) 70 Image 38
148 And howsoeuer our Sanctification be as yet vnperfect, yet are we not onely bought with a price, And howsoever our Sanctification be as yet unperfect, yet Are we not only bought with a price, cc c-acp po12 n1 vbi c-acp av j-u, av vbr pns12 xx av-j vvn p-acp dt n1, (6) metaphrase (DIV2) 57 Image 35
169 and also, because that in the death of all the righteous, he doth still continue to, and also, Because that in the death of all the righteous, he does still continue to, cc av, c-acp cst p-acp dt n1 pp-f d dt j, pns31 vdz av vvi p-acp, (6) metaphrase (DIV2) 61 Image 36
0 THE PLAINE Logicall Analysis of the first Chapter. THis CHAPTER stands of three parts: a Proaeme, a Proposition of Doctrine, an Exhortation to constancy and perseuerance. THE PLAIN Logical Analysis of the First Chapter. THis CHAPTER Stands of three parts: a Proem, a Proposition of Doctrine, an Exhortation to constancy and perseverance. dt j j n1 pp-f dt ord n1. d n1 vvz pp-f crd n2: dt n1, dt n1 pp-f n1, dt n1 p-acp n1 cc n1. (5) summary (DIV2) 0 Image 31
1 The Proame is continued from vers. 1. to 12. the Proposition from vers. 12. to the 23. the Exhortation from ver. 23. to the end. The Proame is continued from vers. 1. to 12. the Proposition from vers. 12. to the 23. the Exhortation from for. 23. to the end. dt vvb vbz vvn p-acp zz. crd p-acp crd dt n1 p-acp zz. crd p-acp dt crd dt n1 p-acp p-acp. crd p-acp dt n1. (5) summary (DIV2) 1 Image 31
2 The Proaeme is intended to winne attention and affection; The Proem is intended to win attention and affection; dt n1 vbz vvn pc-acp vvi n1 cc n1; (5) summary (DIV2) 2 Image 31
3 and stands of two parts, the Salutation and the Preface. The Salutation is contained in the two first Verses, and Stands of two parts, the Salutation and the Preface. The Salutation is contained in the two First Verses, cc vvz pp-f crd n2, dt n1 cc dt n1. dt n1 vbz vvn p-acp dt crd ord n2, (5) summary (DIV2) 2 Image 31
4 and the Preface in the third Verse, and those that follow to the twelfth. In the Salutation three things are to be obserued: and the Preface in the third Verse, and those that follow to the twelfth. In the Salutation three things Are to be observed: cc dt n1 p-acp dt ord n1, cc d cst vvb p-acp dt ord. p-acp dt n1 crd n2 vbr pc-acp vbi vvn: (5) summary (DIV2) 2 Image 31
5 first, the Persons saluting; secondly, the Persons saluted; thirdly, the forme of the Salutation it selfe. The Persons saluting are two; First, the Persons saluting; secondly, the Persons saluted; Thirdly, the Form of the Salutation it self. The Persons saluting Are two; ord, dt n2 vvg; ord, dt n2 vvd; ord, dt n1 pp-f dt n1 pn31 n1. dt n2 vvg vbr crd; (5) summary (DIV2) 3 Image 31
6 the Author of the Epistle, and an Euangelist, famous in the Churches, who is named as one that did approue the Doctrine of the Epistle, the Author of the Epistle, and an Evangelist, famous in the Churches, who is nam as one that did approve the Doctrine of the Epistle, dt n1 pp-f dt n1, cc dt np1, j p-acp dt n2, r-crq vbz vvn p-acp pi cst vdd vvi dt n1 pp-f dt n1, (5) summary (DIV2) 4 Image 31
7 and oommend it to the vse of the Churches. The Author is described: and oommend it to the use of the Churches. The Author is described: cc vvb pn31 p-acp dt n1 pp-f dt n2. dt n1 vbz vvn: (5) summary (DIV2) 4 Image 31
8 first, by his Name, Paul: secondly, by his Office, an Apostle; which is amplified by the principall efficient, IESVS CHRIST, First, by his Name, Paul: secondly, by his Office, an Apostle; which is amplified by the principal efficient, JESUS CHRIST, ord, p-acp po31 n1, np1: ord, p-acp po31 n1, dt n1; r-crq vbz vvn p-acp dt n-jn j, np1 np1, (5) summary (DIV2) 4 Image 31
9 and by the impulsiue cause, the Will of God. The Euangelist is described: and by the impulsive cause, the Will of God. The Evangelist is described: cc p-acp dt j n1, dt vmb pp-f np1. dt np1 vbz vvn: (5) summary (DIV2) 4 Image 31
10 first by his Name, Timotheus: secondly, by his adiunct Estate, a Brother. Thus of the Persons saluting. The Persons saluted are described; First by his Name, Timothy: secondly, by his adjunct Estate, a Brother. Thus of the Persons saluting. The Persons saluted Are described; ord p-acp po31 n1, np1: ord, p-acp po31 n1 n1, dt n1. av pp-f dt n2 vvg. dt n2 vvd vbr vvn; (5) summary (DIV2) 4 Image 31
11 first, by the place of their abode, and so they are the Citizens and inhabitants of Colosse: secondly, by their spirituall estate, which is set out in foure things: 1. They are Saints: 2. They are faithfull: 3. They are Brethren: 4. They are in CHRIST. First, by the place of their Abided, and so they Are the Citizens and inhabitants of Colosse: secondly, by their spiritual estate, which is Set out in foure things: 1. They Are Saints: 2. They Are faithful: 3. They Are Brothers: 4. They Are in CHRIST. ord, p-acp dt n1 pp-f po32 n1, cc av pns32 vbr dt n2 cc n2 pp-f av-j: ord, p-acp po32 j n1, r-crq vbz vvn av p-acp crd n2: crd pns32 vbr n2: crd pns32 vbr j: crd pns32 vbr n2: crd pns32 vbr p-acp np1. (5) summary (DIV2) 5 Image 31
12 The forme of the Salutation expresseth what hee accounteth to be the chiefe good on earth, The Form of the Salutation Expresses what he accounteth to be the chief good on earth, dt n1 pp-f dt n1 vvz r-crq pns31 vvz pc-acp vbi dt j-jn j p-acp n1, (5) summary (DIV2) 6 Image 31
13 and that is, Grace and Peace, which are amplified by the Causes or Fountaines of them, from God our Father, and from our Lord Iesus Christ. Thus of the Salutation. and that is, Grace and Peace, which Are amplified by the Causes or Fountains of them, from God our Father, and from our Lord Iesus christ. Thus of the Salutation. cc d vbz, n1 cc n1, r-crq vbr vvn p-acp dt n2 cc n2 pp-f pno32, p-acp np1 po12 n1, cc p-acp po12 n1 np1 np1. av pp-f dt n1. (5) summary (DIV2) 6 Image 31
14 In the Preface the Apostle demonstrateth his loue to them by two things, which hee constantly did for them: In the Preface the Apostle Demonstrates his love to them by two things, which he constantly did for them: p-acp dt n1 dt n1 vvz po31 n1 p-acp pno32 p-acp crd n2, r-crq pns31 av-j vdd p-acp pno32: (5) summary (DIV2) 7 Image 31
15 hee prayed for them, and hee gaue thankes for them: and this hee both propounds generally, vers. 3. and expounds particularly in the Verses following. he prayed for them, and he gave thanks for them: and this he both propounds generally, vers. 3. and expounds particularly in the Verses following. pns31 vvd p-acp pno32, cc pns31 vvd n2 p-acp pno32: cc d pns31 d vvz av-j, fw-la. crd cc vvz av-j p-acp dt n2 vvg. (5) summary (DIV2) 7 Image 32
16 In the generall propounding, three things are euidently exprest: In the general propounding, three things Are evidently expressed: p-acp dt n1 vvg, crd n2 vbr av-j vvn: (5) summary (DIV2) 8 Image 32
17 first, what he did for them, hee gaue thankes, hee prayed: secondly, to whom, euen to God the Father of our Lord Iesus: First, what he did for them, he gave thanks, he prayed: secondly, to whom, even to God the Father of our Lord Iesus: ord, r-crq pns31 vdd p-acp pno32, pns31 vvd n2, pns31 vvd: ord, p-acp ro-crq, av-j p-acp np1 dt n1 pp-f po12 n1 np1: (5) summary (DIV2) 8 Image 32
18 thirdly, how long, alwaies, that is, constantly from day to day. Now, in the Verses that follow he expounds and opens this: first, his Thankesgiuing, vers. 4.5.6.7.8. secondly his Prayer, verse 9, 10.11. In the Thankesgiuing hee shewes for what he gaue thankes; Thirdly, how long, always, that is, constantly from day to day. Now, in the Verses that follow he expounds and Opens this: First, his Thanksgiving, vers. 4.5.6.7.8. secondly his Prayer, verse 9, 10.11. In the Thanksgiving he shows for what he gave thanks; ord, c-crq av-j, av, cst vbz, av-j p-acp n1 p-acp n1. av, p-acp dt n2 cst vvb pns31 vvz cc vvz d: ord, po31 n1, fw-la. crd. ord po31 n1, n1 crd, crd. p-acp dt n1 pns31 vvz p-acp r-crq pns31 vvd n2; (5) summary (DIV2) 8 Image 32
19 which hee referres to two heads, 1. their Graces: 2. The Meanes by which those Graces were wrought and nourished. which he refers to two Heads, 1. their Graces: 2. The Means by which those Graces were wrought and nourished. r-crq pns31 vvz p-acp crd n2, crd po32 n2: crd dt n2 p-acp r-crq d n2 vbdr vvn cc vvn. (5) summary (DIV2) 9 Image 32
20 The Graces are three, Faith, Loue, Hope, vers. 4.5. Their Faith is amplified by the Obiect, your Faith in Iesus Christ: The Graces Are three, Faith, Love, Hope, vers. 4.5. Their Faith is amplified by the Object, your Faith in Iesus christ: dt n2 vbr crd, n1, n1, vvb, fw-la. crd. po32 n1 vbz vvn p-acp dt n1, po22 n1 p-acp np1 np1: (5) summary (DIV2) 10 Image 32
21 and their Loue, by the extent of it, your Loue to all the Saints: and their Hope, by the place, which is laide vp for you in heauen. and their Love, by the extent of it, your Love to all the Saints: and their Hope, by the place, which is laid up for you in heaven. cc po32 n1, p-acp dt n1 pp-f pn31, po22 n1 p-acp d dt n2: cc po32 vvb, p-acp dt n1, r-crq vbz vvn a-acp p-acp pn22 p-acp n1. (5) summary (DIV2) 10 Image 32
22 The Meanes of Grace was either principall, vers. 5.6, or Instrumentall, vers. 7.8. The principall ordinary outward meanes was the Word; The Means of Grace was either principal, vers. 5.6, or Instrumental, vers. 7.8. The principal ordinary outward means was the Word; dt n2 pp-f n1 vbds d n-jn, fw-la. crd, cc j, fw-la. crd. dt j-jn j j n2 vbds dt n1; (5) summary (DIV2) 11 Image 32
23 which is described and set out six waies: 1. by the Ordinance in which it was most effectuall, viz. Hearing, whereof yee haue heard, 2. By the propertie that was most eminent in the working of it, viz. Truth, by the word of truth. which is described and Set out six ways: 1. by the Ordinance in which it was most effectual, viz. Hearing, whereof ye have herd, 2. By the property that was most eminent in the working of it, viz. Truth, by the word of truth. r-crq vbz vvn cc vvn av crd n2: crd p-acp dt n1 p-acp r-crq pn31 vbds av-ds j, n1 vvg, c-crq pn22 vhb vvn, crd p-acp dt n1 cst vbds av-ds j p-acp dt n-vvg pp-f pn31, n1 n1, p-acp dt n1 pp-f n1. (5) summary (DIV2) 11 Image 32
24 3. By the kinde of word, viz. the Gospell, which is the Gospell. 4. By the prouidence of God in bringing the meanes, which is come vnto you. 3. By the kind of word, viz. the Gospel, which is the Gospel. 4. By the providence of God in bringing the means, which is come unto you. crd p-acp dt n1 pp-f n1, n1 dt n1, r-crq vbz dt n1. crd p-acp dt n1 pp-f np1 p-acp vvg dt n2, r-crq vbz vvn p-acp pn22. (5) summary (DIV2) 11 Image 32
25 5. By the subiect Persons vpon whom it wrought, viz. you and all the world. 6. By the efficacy of it, it is fruitfull and increaseth; 5. By the Subject Persons upon whom it wrought, viz. you and all the world. 6. By the efficacy of it, it is fruitful and increases; crd p-acp dt j-jn n2 p-acp ro-crq pn31 vvd, n1 pn22 cc d dt n1. crd p-acp dt n1 pp-f pn31, pn31 vbz j cc vvz; (5) summary (DIV2) 11 Image 32
26 which is amplified by the repetition of the persons in whom, and the consideration both of the time, in those words, from the day that you heard, &c. and also, of the adiuuant cause, viz. the hearing and the true knowledge of the Grace of God, from the day that you heard of it, which is amplified by the repetition of the Persons in whom, and the consideration both of the time, in those words, from the day that you herd, etc. and also, of the adiuuant cause, viz. the hearing and the true knowledge of the Grace of God, from the day that you herd of it, r-crq vbz vvn p-acp dt n1 pp-f dt n2 p-acp ro-crq, cc dt n1 av-d pp-f dt n1, p-acp d n2, p-acp dt n1 cst pn22 vvd, av cc av, pp-f dt fw-la n1, n1 dt n-vvg cc dt j n1 pp-f dt n1 pp-f np1, p-acp dt n1 cst pn22 vvd pp-f pn31, (5) summary (DIV2) 11 Image 32
27 and knew the grace of God in truth. Thus of the principall Meanes, the ministerie of the Word. and knew the grace of God in truth. Thus of the principal Means, the Ministry of the Word. cc vvd dt n1 pp-f np1 p-acp n1. av pp-f dt j-jn n2, dt n1 pp-f dt n1. (5) summary (DIV2) 11 Image 32
44 first, hee considers the worke of our Redemption; and secondly, the person of our Redeemer. The worke of our Redemption, verse 12.13.14. the person of our Redeemer, verse 15. and those that follow to the 23. and all this he expresseth in forme of Thankesgiuing. First, he considers the work of our Redemption; and secondly, the person of our Redeemer. The work of our Redemption, verse 12.13.14. the person of our Redeemer, verse 15. and those that follow to the 23. and all this he Expresses in Form of Thanksgiving. ord, pns31 vvz dt n1 pp-f po12 n1; cc ord, dt n1 pp-f po12 n1. dt n1 pp-f po12 n1, n1 crd. dt n1 pp-f po12 n1, n1 crd cc d cst vvb p-acp dt crd cc d d pns31 vvz p-acp n1 pp-f n1. (5) summary (DIV2) 19 Image 32
28 The Instrumentall, or the Minister followeth, vers. 7.8. and he is described, 1. by his name, Epaphras: 2. by the adiunct loue of others to him, beloued: 3. by his Office, a Seruant: 4. by his willingnesse to ioyne with others, a fellow-seruant: 5. by his faithfulnesse in the execution of his Office, which is for you a faithfull Minister of Christ: The Instrumental, or the Minister follows, vers. 7.8. and he is described, 1. by his name, Epaphras: 2. by the adjunct love of Others to him, Beloved: 3. by his Office, a Servant: 4. by his willingness to join with Others, a Fellow servant: 5. by his faithfulness in the execution of his Office, which is for you a faithful Minister of christ: dt j, cc dt n1 vvz, fw-la. crd. cc pns31 vbz vvn, crd p-acp po31 n1, np1: crd p-acp dt n1 n1 pp-f n2-jn p-acp pno31, vvn: crd p-acp po31 n1, dt n1: crd p-acp po31 n1 pc-acp vvi p-acp n2-jn, dt n1: crd p-acp po31 n1 p-acp dt n1 pp-f po31 n1, r-crq vbz p-acp pn22 dt j n1 pp-f np1: (5) summary (DIV2) 13 Image 32
29 and lastly, by his delight in his people, which he shewes by the good report he chearefully giues of them, viz. who also declared vnto vs your loue in the spirit. Thus of the Thankesgiuing. and lastly, by his delight in his people, which he shows by the good report he cheerfully gives of them, viz. who also declared unto us your love in the Spirit. Thus of the Thanksgiving. cc ord, p-acp po31 n1 p-acp po31 n1, r-crq pns31 vvz p-acp dt j n1 pns31 av-j vvz pp-f pno32, n1 r-crq av vvd p-acp pno12 po22 n1 p-acp dt n1. av pp-f dt n1. (5) summary (DIV2) 13 Image 32
30 Now in the opening or vnfolding of his practise in praying for them, first, hee affirmes that he did pray for them; Now in the opening or unfolding of his practice in praying for them, First, he affirms that he did pray for them; av p-acp dt n-vvg cc n-vvg pp-f po31 n1 p-acp vvg p-acp pno32, ord, pns31 vvz cst pns31 vdd vvi p-acp pno32; (5) summary (DIV2) 14 Image 32
31 and then, declares it by shewing what he prayed for. and then, declares it by showing what he prayed for. cc av, vvz pn31 p-acp vvg r-crq pns31 vvd p-acp. (5) summary (DIV2) 14 Image 32
32 The affirmation is in the beginning of the ninth Verse, and the Declaration in the rest of the words to the end of the eleuenth Verse. The affirmation is in the beginning of the ninth Verse, and the Declaration in the rest of the words to the end of the Eleventh Verse. dt n1 vbz p-acp dt n-vvg pp-f dt ord n1, cc dt n1 p-acp dt n1 pp-f dt n2 p-acp dt n1 pp-f dt ord n1. (5) summary (DIV2) 14 Image 32
33 In the affirmation there are three things: In the affirmation there Are three things: p-acp dt n1 pc-acp vbr crd n2: (5) summary (DIV2) 15 Image 32
34 first, an Intimation of a reason, in those words, for this cause: secondly, a consideration of the time, since the day we heard of it: First, an Intimation of a reason, in those words, for this cause: secondly, a consideration of the time, since the day we herd of it: ord, dt n1 pp-f dt n1, p-acp d n2, p-acp d n1: ord, dt n1 pp-f dt n1, p-acp dt n1 pns12 vvd pp-f pn31: (5) summary (DIV2) 15 Image 32
35 thirdly, the matter affirmed, we cease not to pray for you. Thirdly, the matter affirmed, we cease not to pray for you. ord, dt n1 vvd, pns12 vvb xx pc-acp vvi p-acp pn22. (5) summary (DIV2) 15 Image 32
36 In the Declaration hee instanceth in one thing hee principally prayed about, and that was their Knowledge; which he sets one, In the Declaration he Instanceth in one thing he principally prayed about, and that was their Knowledge; which he sets one, p-acp dt n1 pns31 vvz p-acp crd n1 pns31 av-j vvd a-acp, cc cst vbds po32 n1; r-crq pns31 vvz pi, (5) summary (DIV2) 16 Image 32
37 first by the Obiect of it, the will of God: secondly, by the Parts of it, Wisedome and Vnderstanding: thirdly, by the End, viz. that they might walke worthy, &c. fourthly, by the cause, his glorious power: and fiftly, by the Effects, Patience, Long-suffering, and Ioyfulnesse. First by the Object of it, the will of God: secondly, by the Parts of it, Wisdom and Understanding: Thirdly, by the End, viz. that they might walk worthy, etc. fourthly, by the cause, his glorious power: and Fifty, by the Effects, Patience, Long-suffering, and Joyfulness. ord p-acp dt n1 pp-f pn31, dt n1 pp-f np1: ord, p-acp dt n2 pp-f pn31, n1 cc n1: ord, p-acp dt vvb, n1 cst pns32 vmd vvi j, av j, p-acp dt n1, po31 j n1: cc ord, p-acp dt n2, n1, j, cc n1. (5) summary (DIV2) 16 Image 32
38 In setting downe the Obiect, hee expresseth also the measure hee desired; In setting down the Object, he Expresses also the measure he desired; p-acp vvg a-acp dt n1, pns31 vvz av dt n1 pns31 vvd; (5) summary (DIV2) 17 Image 32
39 hee would haue them filled with the knowledge of Gods will, and that he addeth in the second part, he would have them filled with the knowledge of God's will, and that he adds in the second part, pns31 vmd vhi pno32 vvn p-acp dt n1 pp-f n2 vmb, cc cst pns31 vvz p-acp dt ord n1, (5) summary (DIV2) 17 Image 32
40 when he saith, all Wisedome and vnderstanding. The end of all their knowledge hee expresseth more largely, verse 10. which in generall is the eminence of holy life, which hee expresseth in three seuerall formes of speech, viz. 1. to walke worthy of the Lord: when he Says, all Wisdom and understanding. The end of all their knowledge he Expresses more largely, verse 10. which in general is the eminence of holy life, which he Expresses in three several forms of speech, viz. 1. to walk worthy of the Lord: c-crq pns31 vvz, d n1 cc n1. dt n1 pp-f d po32 n1 pns31 vvz av-dc av-j, n1 crd r-crq p-acp n1 vbz dt n1 pp-f j n1, r-crq pns31 vvz p-acp crd j n2 pp-f n1, n1 crd pc-acp vvi j pp-f dt n1: (5) summary (DIV2) 17 Image 32
41 2. to walke in all pleasing: and 3. to be fruitfull in all good workes: 2. to walk in all pleasing: and 3. to be fruitful in all good works: crd pc-acp vvi p-acp d vvg: cc crd pc-acp vbi j p-acp d j n2: (5) summary (DIV2) 17 Image 32
42 vnto the fuller attainment of which hee notes the meanes to be, an increase in the knowledge of God. Hitherto of the Proaeme. unto the fuller attainment of which he notes the means to be, an increase in the knowledge of God. Hitherto of the Proem. p-acp dt jc n1 pp-f r-crq pns31 vvz dt n2 pc-acp vbi, dt vvb p-acp dt n1 pp-f np1. av pp-f dt n1. (5) summary (DIV2) 17 Image 32
43 The Proposition of Doctrine containeth excellent matter concerning our Redemption: where hee proceeds in this order: The Proposition of Doctrine Containeth excellent matter Concerning our Redemption: where he proceeds in this order: dt n1 pp-f n1 vvz j n1 vvg po12 n1: c-crq pns31 vvz p-acp d n1: (5) summary (DIV2) 19 Image 32
45 The worke of our Redemption hee describes two waies, after hee hath touched the first efficient cause of it, viz. God the Father: The work of our Redemption he describes two ways, After he hath touched the First efficient cause of it, viz. God the Father: dt n1 pp-f po12 n1 pns31 vvz crd n2, c-acp pns31 vhz vvn dt ord j n1 pp-f pn31, n1 np1 dt n1: (5) summary (DIV2) 20 Image 32
46 for in the twelfth Verse hee seemes to shew, that in respect of Inchoation, it is a making of vs fit; and in respect of Consummation, it is a causing of vs to enioy an immortall happines in heauen, better then that Adam had in Paradise, or the Iewes in Canaan. for in the twelfth Verse he seems to show, that in respect of Inchoation, it is a making of us fit; and in respect of Consummation, it is a causing of us to enjoy an immortal happiness in heaven, better then that Adam had in Paradise, or the Iewes in Canaan. c-acp p-acp dt ord n1 pns31 vvz pc-acp vvi, cst p-acp n1 pp-f n1, pn31 vbz dt vvg pp-f pno12 vvi; cc p-acp n1 pp-f n1, pn31 vbz dt vvg pp-f pno12 pc-acp vvi dt j n1 p-acp n1, jc cs d np1 vhd p-acp n1, cc dt np2 p-acp np1. (5) summary (DIV2) 20 Image 32
47 And therein hee expresseth, first the manner of tenure or title, in the word Inheritance: secondly, the adiunct praise of the company, viz. the Saints: and thirdly, the perfection of it, it is in light. And therein he Expresses, First the manner of tenure or title, in the word Inheritance: secondly, the adjunct praise of the company, viz. the Saints: and Thirdly, the perfection of it, it is in Light. cc av pns31 vvz, ord dt n1 pp-f n1 cc n1, p-acp dt n1 n1: ord, dt n1 n1 pp-f dt n1, n1 dt n2: cc ord, dt n1 pp-f pn31, pn31 vbz p-acp n1. (5) summary (DIV2) 20 Image 32
48 Now, in the end of the thirteenth Verse hee seemes to shew that our Redemption stands of two parts: Now, in the end of the thirteenth Verse he seems to show that our Redemption Stands of two parts: av, p-acp dt n1 pp-f dt ord n1 pns31 vvz pc-acp vvi cst po12 n1 vvz pp-f crd n2: (5) summary (DIV2) 21 Image 32
49 first, deliuerance from the power of darkenesse: First, deliverance from the power of darkness: ord, n1 p-acp dt n1 pp-f n1: (5) summary (DIV2) 21 Image 32
50 secondly, translating into the Kingdome of the Sonne of his loue, one of the many excellent priuiledges of which estate, is noted in the fourteenth Verse, to be remission of sinnes, through the bloud of Christ. secondly, translating into the Kingdom of the Son of his love, one of the many excellent privileges of which estate, is noted in the fourteenth Verse, to be remission of Sins, through the blood of christ. ord, n-vvg p-acp dt n1 pp-f dt n1 pp-f po31 n1, crd pp-f dt d j n2 pp-f r-crq n1, vbz vvn p-acp dt ord n1, pc-acp vbi n1 pp-f n2, p-acp dt n1 pp-f np1. (5) summary (DIV2) 21 Image 32
51 And thus of the worke of our Redemption. The person of our Redeemer is described three waies: first, in relation to GOD; And thus of the work of our Redemption. The person of our Redeemer is described three ways: First, in Relation to GOD; cc av pp-f dt n1 pp-f po12 n1. dt n1 pp-f po12 n1 vbz vvn crd n2: ord, p-acp n1 p-acp np1; (5) summary (DIV2) 21 Image 32
52 secondly, in relation to the whole World; thirdly, in relation to the Church. First, in relation to God, hee is described in the beginning of the fifteenth Verse; secondly, in Relation to the Whole World; Thirdly, in Relation to the Church. First, in Relation to God, he is described in the beginning of the fifteenth Verse; ord, p-acp n1 p-acp dt j-jn n1; ord, p-acp n1 p-acp dt n1. ord, p-acp n1 p-acp np1, pns31 vbz vvn p-acp dt n-vvg pp-f dt ord n1; (5) summary (DIV2) 22 Image 32
53 and so hee is said to be the Image of the inuisible God. Secondly, in relation to the whole World, fiue things are to bee said of CHRIST: and so he is said to be the Image of the invisible God. Secondly, in Relation to the Whole World, fiue things Are to be said of CHRIST: cc av pns31 vbz vvn pc-acp vbi dt n1 pp-f dt j np1. ord, p-acp n1 p-acp dt j-jn n1, crd n2 vbr pc-acp vbi vvn pp-f np1: (5) summary (DIV2) 23 Image 32
54 first, hee is the first begotten of euery Creature, in the end of the fifteenth Verse: First, he is the First begotten of every Creature, in the end of the fifteenth Verse: ord, pns31 vbz dt ord vvn pp-f d n1, p-acp dt n1 pp-f dt ord n1: (5) summary (DIV2) 24 Image 32
55 secondly, he is the Creator of all things, verse 16. Where note the distinctions of Creatures: 1. they are distinguished by their place; secondly, he is the Creator of all things, verse 16. Where note the Distinctions of Creatures: 1. they Are distinguished by their place; ord, pns31 vbz dt n1 pp-f d n2, n1 crd q-crq vvb dt n2 pp-f n2: crd pns32 vbr vvn p-acp po32 n1; (5) summary (DIV2) 24 Image 32
56 some, in Heauen; some, in Earth: 2. they are distinguished by their qualitie; Some, in Heaven; Some, in Earth: 2. they Are distinguished by their quality; d, p-acp n1; d, p-acp n1: crd pns32 vbr vvn p-acp po32 n1; (5) summary (DIV2) 24 Image 33
57 some are visible, some inuisible: 3. the inuisible are againe distinguished, by either Titles or Offices, some are Thrones, some are Principalities, &c. thirdly, all things are for him, this is in the end of the sixteenth Verse: Some Are visible, Some invisible: 3. the invisible Are again distinguished, by either Titles or Offices, Some Are Thrones, Some Are Principalities, etc. Thirdly, all things Are for him, this is in the end of the sixteenth Verse: d vbr j, d j: crd dt j vbr av vvn, p-acp d n2 cc n2, d vbr n2, d vbr n2, av ord, d n2 vbr p-acp pno31, d vbz p-acp dt n1 pp-f dt ord n1: (5) summary (DIV2) 24 Image 33
58 fourthly, he is before all things, in the beginning of verse 17. lastly, all things in him consist. fourthly, he is before all things, in the beginning of verse 17. lastly, all things in him consist. j, pns31 vbz p-acp d n2, p-acp dt n-vvg pp-f n1 crd ord, d n2 p-acp pno31 vvi. (5) summary (DIV2) 24 Image 33
59 verse 17. the end of it. Thus the Redeemer is described in relation to the whole World. verse 17. the end of it. Thus the Redeemer is described in Relation to the Whole World. n1 crd dt n1 pp-f pn31. av dt n1 vbz vvn p-acp n1 p-acp dt j-jn n1. (5) summary (DIV2) 24 Image 33
60 Thirdly, hee is described as he stands in relation to the Church: and so either to the whole Church, vers. 18.19.20. or to the Church of the Colossians, verse 21.22. Thirdly, he is described as he Stands in Relation to the Church: and so either to the Whole Church, vers. 18.19.20. or to the Church of the colossians, verse 21.22. ord, pns31 vbz vvn c-acp pns31 vvz p-acp n1 p-acp dt n1: cc av av-d p-acp dt j-jn n1, fw-la. crd. cc p-acp dt n1 pp-f dt njp2, n1 crd. (5) summary (DIV2) 25 Image 33
61 As he stands in relation to the whole Church, hee is said to be the head of the Church, in the beginning of the eighteenth Verse, As he Stands in Relation to the Whole Church, he is said to be the head of the Church, in the beginning of the eighteenth Verse, c-acp pns31 vvz p-acp n1 p-acp dt j-jn n1, pns31 vbz vvn pc-acp vbi dt n1 pp-f dt n1, p-acp dt n-vvg pp-f dt ord n1, (5) summary (DIV2) 26 Image 33
62 and this he proues, by shewing that he is a head in three respects. and this he Proves, by showing that he is a head in three respects. cc d pns31 vvz, p-acp vvg cst pns31 vbz dt n1 p-acp crd n2. (5) summary (DIV2) 26 Image 33
63 First, in respect of the dignitie of order towards his Members, and so in the state of grace he is their beginning, First, in respect of the dignity of order towards his Members, and so in the state of grace he is their beginning, ord, p-acp n1 pp-f dt n1 pp-f n1 p-acp po31 n2, cc av p-acp dt n1 pp-f n1 pns31 vbz po32 n1, (5) summary (DIV2) 27 Image 33
64 and in the state of glory he is the first begotten of the dead; that both among the liuing and the dead he might haue the preheminence. and in the state of glory he is the First begotten of the dead; that both among the living and the dead he might have the pre-eminence. cc p-acp dt n1 pp-f n1 pns31 vbz dt ord vvn pp-f dt j; cst d p-acp dt n-vvg cc dt j pns31 vmd vhi dt n1. (5) summary (DIV2) 27 Image 33
65 Secondly, in respect of perfection in himselfe, in that all fulnesse dwells in him; Secondly, in respect of perfection in himself, in that all fullness dwells in him; ord, p-acp n1 pp-f n1 p-acp px31, p-acp d d n1 vvz p-acp pno31; (5) summary (DIV2) 28 Image 33
66 which is amplified by the cause, viz. the good pleasure of the Father, who made him head of the Church, verse 19. which is amplified by the cause, viz. the good pleasure of the Father, who made him head of the Church, verse 19. r-crq vbz vvn p-acp dt n1, n1 dt j n1 pp-f dt n1, r-crq vvd pno31 n1 pp-f dt n1, n1 crd (5) summary (DIV2) 28 Image 33
67 Thirdly, in respect of efficacie or influence through the whole body: Thirdly, in respect of efficacy or influence through the Whole body: ord, p-acp n1 pp-f n1 cc n1 p-acp dt j-jn n1: (5) summary (DIV2) 29 Image 33
68 for from him flowes Peace and Reconciliation, verse 20. concerning which Reconciliation there are eight things to be noted: 1. the mouing cause, which is to be supplied out of the former Verse, for from him flows Peace and Reconciliation, verse 20. Concerning which Reconciliation there Are eight things to be noted: 1. the moving cause, which is to be supplied out of the former Verse, c-acp p-acp pno31 vvz n1 cc n1, n1 crd vvg r-crq n1 pc-acp vbr crd n2 pc-acp vbi vvn: crd dt j-vvg n1, r-crq vbz pc-acp vbi vvn av pp-f dt j n1, (5) summary (DIV2) 29 Image 33
69 as the Coniunction [ and ] importeth, viz. it pleased the Father: as the Conjunction [ and ] imports, viz. it pleased the Father: c-acp dt n1 [ cc ] vvz, n1 pn31 vvd dt n1: (5) summary (DIV2) 29 Image 33
70 2. the Instrument, by him, viz. CHRIST the head: 3. the Benefit it selfe, viz. to reconcile: 4. the subiect Persons in generall, all things: 5. the End, to himselfe: 6. the Effect, making peace: 7. the Meanes, through the bloud of his Crosse: 2. the Instrument, by him, viz. CHRIST the head: 3. the Benefit it self, viz. to reconcile: 4. the Subject Persons in general, all things: 5. the End, to himself: 6. the Effect, making peace: 7. the Means, through the blood of his Cross: crd dt n1, p-acp pno31, n1 np1 dt n1: crd dt n1 pn31 n1, n1 pc-acp vvi: crd dt n-jn n2 p-acp n1, d n2: crd dt vvb, p-acp px31: crd dt vvb, vvg n1: crd dt n2, p-acp dt n1 pp-f po31 n1: (5) summary (DIV2) 29 Image 33
71 8. the Distribution of the Persons who, in those words, things in earth and things in heauen. 8. the Distribution of the Persons who, in those words, things in earth and things in heaven. crd dt n1 pp-f dt n2 r-crq, p-acp d n2, n2 p-acp n1 cc n2 p-acp n1. (5) summary (DIV2) 29 Image 33
72 Thus of his relation to the whole Church. Thus of his Relation to the Whole Church. av pp-f po31 n1 p-acp dt j-jn n1. (5) summary (DIV2) 29 Image 33
73 In the description of his relation to the Church of the Colossians, he vrgeth them with two things: In the description of his Relation to the Church of the colossians, he urges them with two things: p-acp dt n1 pp-f po31 n1 p-acp dt n1 pp-f dt njp2, pns31 vvz pno32 p-acp crd n2: (5) summary (DIV2) 30 Image 33
74 first, their miserie without Christ: 2. the remedy of their miserie by Christ. Their miserie stands in two things: First, their misery without christ: 2. the remedy of their misery by christ. Their misery Stands in two things: ord, po32 n1 p-acp np1: crd dt n1 pp-f po32 n1 p-acp np1. po32 n1 vvz p-acp crd n2: (5) summary (DIV2) 30 Image 33
75 first, they are Strangers: secondly, they are Enemies, and both are amplified: 1. by the subiect wherein, viz. not outwardly onely, First, they Are Strangers: secondly, they Are Enemies, and both Are amplified: 1. by the Subject wherein, viz. not outwardly only, ord, pns32 vbr n2: ord, pns32 vbr n2, cc d vbr vvn: crd p-acp dt j-jn c-crq, n1 xx av-j j, (5) summary (DIV2) 31 Image 33
76 but in their mindes: 2. by the Cause, viz. wicked workes, verse 22. In setting downe their remedie hee notes: 1. the Meanes: 2. the End. The meanes is the death of the body of Christs flesh: but in their minds: 2. by the Cause, viz. wicked works, verse 22. In setting down their remedy he notes: 1. the Means: 2. the End. The means is the death of the body of Christ Flesh: cc-acp p-acp po32 n2: crd p-acp dt n1, n1 j n2, n1 crd p-acp vvg a-acp po32 n1 pns31 vvz: crd dt n2: crd dt n1 dt n2 vbz dt n1 pp-f dt n1 pp-f npg1 n1: (5) summary (DIV2) 31 Image 33
77 The end is, that hee might present them holy and vnblameable, and without fault in Gods sight, verse 22. The end is, that he might present them holy and unblameable, and without fault in God's sighed, verse 22. dt n1 vbz, cst pns31 vmd vvi pno32 j cc j-u, cc p-acp n1 p-acp ng1 n1, n1 crd (5) summary (DIV2) 32 Image 33
78 Thus of his relation to the Church of the Colossians: and thus also of the second part of this Chapter, viz. the Proposition of Doctrine. The Exhortation followes: where is to be considered; first, the Exhortation it selfe; and then the Reasons. Thus of his Relation to the Church of the colossians: and thus also of the second part of this Chapter, viz. the Proposition of Doctrine. The Exhortation follows: where is to be considered; First, the Exhortation it self; and then the Reasons. av pp-f po31 n1 p-acp dt n1 pp-f dt njp2: cc av av pp-f dt ord n1 pp-f d n1, n1 dt n1 pp-f n1. dt n1 vvz: c-crq vbz pc-acp vbi vvn; ord, dt n1 pn31 n1; cc av dt n2. (5) summary (DIV2) 33 Image 33
79 The Exhortation is to perseuerance, both in Faith and Hope. In the Exhortation to perseuerance in faith, there is worthy to be noted: The Exhortation is to perseverance, both in Faith and Hope. In the Exhortation to perseverance in faith, there is worthy to be noted: dt n1 vbz p-acp n1, av-d p-acp n1 cc n1. p-acp dt n1 p-acp n1 p-acp n1, pc-acp vbz j pc-acp vbi vvn: (5) summary (DIV2) 34 Image 33
114 since we heard by continuall and true report of your precious Faith; since we herd by continual and true report of your precious Faith; c-acp pns12 vvd p-acp j cc j n1 pp-f po22 j n1; (6) metaphrase (DIV2) 47 Image 34
170 and in, the very last gaspe, his assistance and holy presence, Secondly, hee is fittest; and in, the very last gasp, his assistance and holy presence, Secondly, he is Fittest; cc p-acp, dt av ord n1, po31 n1 cc j n1, ord, pns31 vbz js; (6) metaphrase (DIV2) 61 Image 36
80 first, the manner of propounding it, which is with an If: secondly, the dutie required, Continue: thirdly, the manner of the dutie, grounded and stablished: fourthly the obiect, Grace, in Faith. First, the manner of propounding it, which is with an If: secondly, the duty required, Continue: Thirdly, the manner of the duty, grounded and established: fourthly the Object, Grace, in Faith. ord, dt n1 pp-f vvg pn31, r-crq vbz p-acp dt cs: ord, dt n1 vvd, vvb: ord, dt n1 pp-f dt n1, vvn cc vvn: j dt n1, n1, p-acp n1. (5) summary (DIV2) 35 Image 33
81 In the Exhortation to perseuerance in Hope, two things are to be obserued: In the Exhortation to perseverance in Hope, two things Are to be observed: p-acp dt n1 p-acp n1 p-acp n1, crd n2 vbr pc-acp vbi vvn: (5) summary (DIV2) 36 Image 33
82 first, he sets downe the euill to be auoided, viz. vnsetlednesse or reuolting, in the words, Be not mooued away: secondly, hee quickens them by remembring the cause and fountaine of their hope: First, he sets down the evil to be avoided, viz. unsettledness or revolting, in the words, Be not moved away: secondly, he quickens them by remembering the cause and fountain of their hope: ord, pns31 vvz a-acp dt j-jn pc-acp vbi vvn, n1 n1 cc j-vvg, p-acp dt n2, vbb xx vvn av: ord, pns31 vvz pno32 p-acp vvg dt n1 cc n1 pp-f po32 n1: (5) summary (DIV2) 36 Image 33
83 viz. The hearing of the Gospell preached. Thus of the Exhortation, the Reasons follow. There are seauen Reasons to inforce this Exhortation to perseuerance. viz. The hearing of the Gospel preached. Thus of the Exhortation, the Reasons follow. There Are seauen Reasons to enforce this Exhortation to perseverance. n1 dt n-vvg pp-f dt n1 vvd. av pp-f dt n1, dt n2 vvb. pc-acp vbr crd n2 pc-acp vvi d n1 p-acp n1. (5) summary (DIV2) 36 Image 33
84 The first is taken from the consent of Gods Elect, Which are through the world, who haue in the preaching of the Gospell receiued Faith and Hope, as their common portion. The First is taken from the consent of God's Elect, Which Are through the world, who have in the preaching of the Gospel received Faith and Hope, as their Common portion. dt ord vbz vvn p-acp dt n1 pp-f npg1 n1, r-crq vbr p-acp dt n1, r-crq vhb p-acp dt vvg pp-f dt n1 vvd n1 cc n1, c-acp po32 j n1. (5) summary (DIV2) 38 Image 33
85 The second Reason is taken from the testimony of PAVL himselfe: and that is two-fold; the first is the testimonie of his Ministerie; The second Reason is taken from the testimony of PAUL himself: and that is twofold; the First is the testimony of his Ministry; dt ord n1 vbz vvn p-acp dt n1 pp-f np1 px31: cc cst vbz n1; dt ord vbz dt n1 pp-f po31 n1; (5) summary (DIV2) 39 Image 33
86 This is that hee preacheth, and therefore it should bee that they should keepe fast: This is that he Preacheth, and Therefore it should be that they should keep fast: d vbz cst pns31 vvz, cc av pn31 vmd vbi cst pns32 vmd vvi av-j: (5) summary (DIV2) 39 Image 33
87 the second is the testimonie of his Sufferings; hee hath endured much for the Doctrine of Faith and Hope; the second is the testimony of his Sufferings; he hath endured much for the Doctrine of Faith and Hope; dt ord vbz dt n1 pp-f po31 n2; pns31 vhz vvn av-d p-acp dt n1 pp-f n1 cc n1; (5) summary (DIV2) 39 Image 33
88 and therefore they should continue in it: and Therefore they should continue in it: cc av pns32 vmd vvi p-acp pn31: (5) summary (DIV2) 39 Image 33
89 and to stirre them the more concerning his sufferings, hee sheweth that hee suffered with great Ioy: which hee confirmeth by expressing the reasons of his ioy; and to stir them the more Concerning his sufferings, he shows that he suffered with great Joy: which he confirmeth by expressing the Reasons of his joy; cc pc-acp vvi pno32 dt av-dc vvg po31 n2, pns31 vvz cst pns31 vvd p-acp j n1: r-crq pns31 vvz p-acp vvg dt n2 pp-f po31 n1; (5) summary (DIV2) 39 Image 33
90 first, because they were the afflictions of Christ; secondly, because hee had his part allotted him by the decree of God; First, Because they were the afflictions of christ; secondly, Because he had his part allotted him by the Decree of God; ord, c-acp pns32 vbdr dt n2 pp-f np1; ord, c-acp pns31 vhd po31 n1 vvn pno31 p-acp dt n1 pp-f np1; (5) summary (DIV2) 39 Image 33
91 and it was his ioy that hee had almost finished what was left for him to suffer; and it was his joy that he had almost finished what was left for him to suffer; cc pn31 vbds po31 n1 cst pns31 vhd av vvn r-crq vbds vvn p-acp pno31 pc-acp vvi; (5) summary (DIV2) 39 Image 33
92 there was but a little remaining: there was but a little remaining: pc-acp vbds p-acp dt j vvg: (5) summary (DIV2) 39 Image 33
93 thirdly, because they were but in his flesh: fourthly, because they were for them, and the good of the Church, Verse 24. Thirdly, Because they were but in his Flesh: fourthly, Because they were for them, and the good of the Church, Verse 24. ord, c-acp pns32 vbdr cc-acp p-acp po31 n1: j, c-acp pns32 vbdr p-acp pno32, cc dt j pp-f dt n1, vvb crd (5) summary (DIV2) 39 Image 33
94 The third Reason is taken from the testimonie of God, who inioyned vnto PAVL and other Ministers this dispensation of the Doctrine of Faith and Hope, with a charge that they should see his Word fulfilled herein, Verse 25. The fourth Reason is taken from the excellencie of the Gospell: which is set out; The third Reason is taken from the testimony of God, who enjoined unto PAUL and other Ministers this Dispensation of the Doctrine of Faith and Hope, with a charge that they should see his Word fulfilled herein, Verse 25. The fourth Reason is taken from the excellency of the Gospel: which is Set out; dt ord n1 vbz vvn p-acp dt n1 pp-f np1, r-crq vvd p-acp np1 cc j-jn n2 d n1 pp-f dt n1 pp-f n1 cc n1, p-acp dt n1 cst pns32 vmd vvi po31 n1 vvn av, vvb crd dt ord n1 vbz vvn p-acp dt n1 pp-f dt n1: r-crq vbz vvn av; (5) summary (DIV2) 40 Image 33
95 first by the nature of it, it is a mysterie: secondly, by the antiquitie of it, it was, First by the nature of it, it is a mystery: secondly, by the antiquity of it, it was, ord p-acp dt n1 pp-f pn31, pn31 vbz dt n1: ord, p-acp dt n1 pp-f pn31, pn31 vbds, (5) summary (DIV2) 41 Image 33
96 and was hid since the world beganne, from Ages and Generations: thirdly, by the time of the reuelation of it, now, in the new world: and was hid since the world began, from Ages and Generations: Thirdly, by the time of the Revelation of it, now, in the new world: cc vbds vvn p-acp dt n1 vvd, p-acp n2 cc n2: ord, p-acp dt n1 pp-f dt n1 pp-f pn31, av, p-acp dt j n1: (5) summary (DIV2) 41 Image 33
115 by which you haue with firmenesse and stedfastnesse of assurance laide hold vpon IESVS CHRIST, for life and righteousnesse: by which you have with firmness and steadfastness of assurance laid hold upon JESUS CHRIST, for life and righteousness: p-acp r-crq pn22 vhb p-acp n1 cc n1 pp-f n1 vvd vvi p-acp np1 np1, p-acp n1 cc n1: (6) metaphrase (DIV2) 47 Image 34
97 fourthly, by the persons to whom it is reuealed, viz. onely the Saints, all which should moue to care and constancie in keeping of it. Verse 26. The fift Reason is taken from the excellency of the Subiect of the Gospell, which is no lesse nor worse then Christ reuealed by the preaching of the Gospell. fourthly, by the Persons to whom it is revealed, viz. only the Saints, all which should move to care and constancy in keeping of it. Verse 26. The fift Reason is taken from the excellency of the Subject of the Gospel, which is no less nor Worse then christ revealed by the preaching of the Gospel. j, p-acp dt n2 p-acp ro-crq pn31 vbz vvn, n1 av-j dt n2, d r-crq vmd vvi p-acp n1 cc n1 p-acp vvg pp-f pn31. n1 crd dt ord n1 vbz vvn p-acp dt n1 pp-f dt n-jn pp-f dt n1, r-crq vbz av-dx dc ccx jc cs np1 vvd p-acp dt vvg pp-f dt n1. (5) summary (DIV2) 41 Image 33
98 In this reuelation of Christ in the Gospell, consider, first, who reueales him, God: secondly, the cause of his reuelation, the will of God, hee would: In this Revelation of christ in the Gospel, Consider, First, who reveals him, God: secondly, the cause of his Revelation, the will of God, he would: p-acp d n1 pp-f np1 p-acp dt n1, vvb, ord, r-crq vvz pno31, np1: ord, dt n1 pp-f po31 n1, dt n1 pp-f np1, pns31 vmd: (5) summary (DIV2) 42 Image 33
99 thirdly, the manner, viz. in a rich and glorious mysterie: Thirdly, the manner, viz. in a rich and glorious mystery: ord, dt n1, n1 p-acp dt j cc j n1: (5) summary (DIV2) 42 Image 33
100 fourthly, the persons to whom, viz. the miserable Gentiles: fiftly, the effects or fruits of it, which are, fourthly, the Persons to whom, viz. the miserable Gentiles: Fifty, the effects or fruits of it, which Are, j, dt n2 p-acp ro-crq, n1 dt j np1: ord, dt n2 cc n2 pp-f pn31, r-crq vbr, (5) summary (DIV2) 42 Image 33
101 first, the inhabitation of Christ: secondly, the hope of glory, Verse 27. The sixt Reason is taken from the end, which is the presenting of them perfect in Iesus Christ, which is amplified by the meanes to bring to this end, which is preaching: First, the inhabitation of christ: secondly, the hope of glory, Verse 27. The sixt Reason is taken from the end, which is the presenting of them perfect in Iesus christ, which is amplified by the means to bring to this end, which is preaching: ord, dt n1 pp-f np1: ord, dt vvb pp-f n1, vvb crd dt ord n1 vbz vvn p-acp dt n1, r-crq vbz dt vvg pp-f pno32 j p-acp np1 np1, r-crq vbz vvn p-acp dt n2 pc-acp vvi p-acp d n1, r-crq vbz vvg: (5) summary (DIV2) 42 Image 34
102 and that is amplified, first, by the parts of it, which are teaching and admonishing: and secondly, by the manner, in all Wisedome, Verse 28. The seuenth Reason is taken from the holy strife of the Apostle, to bring men to this: and that is amplified, First, by the parts of it, which Are teaching and admonishing: and secondly, by the manner, in all Wisdom, Verse 28. The Seventh Reason is taken from the holy strife of the Apostle, to bring men to this: cc cst vbz vvn, ord, p-acp dt n2 pp-f pn31, r-crq vbr vvg cc vvg: cc ord, p-acp dt n1, p-acp d n1, n1 crd dt ord n1 vbz vvn p-acp dt j n1 pp-f dt n1, pc-acp vvi n2 p-acp d: (5) summary (DIV2) 43 Image 34
103 which is amplified by the great successe which the LORD had giuen. Verse vlt. which is amplified by the great success which the LORD had given. Verse Ult. r-crq vbz vvn p-acp dt j n1 r-crq dt n1 vhd vvn. n1 n1. (5) summary (DIV2) 44 Image 34
104 A METAPHRASE vpon the first Chapter of the Epistle to the COLOSSIANS. A METAPHRASE upon the First Chapter of the Epistle to the COLOSSIANS. dt n1 p-acp dt ord n1 pp-f dt n1 p-acp dt njp2. (6) metaphrase (DIV2) 44 Image 34
105 PAVL, the Messenger or Embassadour-generall for all the Churches of the Gentiles, by Commission from the promised MESSIAH, now come in the flesh, the Lord annointed, separated hereunto, not for his owne worthinesse, PAUL, the Messenger or Ambassador-general for all the Churches of the Gentiles, by Commission from the promised MESSIAH, now come in the Flesh, the Lord anointed, separated hereunto, not for his own worthiness, np1, dt n1 cc n1 p-acp d dt n2 pp-f dt n2-j, p-acp n1 p-acp dt j-vvn np1, av vvn p-acp dt n1, dt n1 vvd, vvn av, xx p-acp po31 d n1, (6) metaphrase (DIV2) 45 Image 34
106 or by any priuate motion of his owne, or by commandement of any man, but by the expresse will of God, according to his euerlasting counsell; or by any private motion of his own, or by Commandment of any man, but by the express will of God, according to his everlasting counsel; cc p-acp d j n1 pp-f po31 d, cc p-acp n1 pp-f d n1, cc-acp p-acp dt j n1 pp-f np1, vvg p-acp po31 j n1; (6) metaphrase (DIV2) 45 Image 34
107 as also Timotheus, a reuerend Brother, an Euangelist of Christ, with full and free testimonie approueth this Epistle written as also Timothy, a reverend Brother, an Evangelist of christ, with full and free testimony approveth this Epistle written c-acp av np1, dt j-jn n1, dt np1 pp-f np1, p-acp j cc j n1 vvz d n1 vvn (6) metaphrase (DIV2) 45 Image 34
108 To the Citizens and Inhabitants of the Citie of Colosse, that are separate from the world, To the Citizens and Inhabitants of the city of Colosse, that Are separate from the world, p-acp dt n2 cc n2 pp-f dt n1 pp-f n1, cst vbr j p-acp dt n1, (6) metaphrase (DIV2) 46 Image 34
109 and sanctified with true Grace, and faithfully walke in that holy Calling, in brotherly communion one with another, and sanctified with true Grace, and faithfully walk in that holy Calling, in brotherly communion one with Another, cc vvn p-acp j n1, cc av-j vvi p-acp d j vvg, p-acp j n1 crd p-acp n-jn, (6) metaphrase (DIV2) 46 Image 34
110 and indissoluable vnion with CHRIST your Sauiour: and indissolvable Union with CHRIST your Saviour: cc j n1 p-acp np1 po22 n1: (6) metaphrase (DIV2) 46 Image 34
111 Grace be with you, and Peace, euen the free fauour of GOD, with all internall, eternall, Grace be with you, and Peace, even the free favour of GOD, with all internal, Eternal, n1 vbb p-acp pn22, cc n1, av-j dt j n1 pp-f np1, p-acp d j, j, (6) metaphrase (DIV2) 46 Image 34
112 and needfull externall blessings, from him that both will and can, euen God our Father, through the merits of the Lord our annoynted Sauiour. and needful external blessings, from him that both will and can, even God our Father, through the merits of the Lord our anointed Saviour. cc j j n2, p-acp pno31 cst d n1 cc vmb, av np1 po12 n1, p-acp dt n2 pp-f dt n1 po12 vvn n1. (6) metaphrase (DIV2) 46 Image 34
113 We giue thankes vnto God, euen that God that by an eternall and vnexpressible generation is the Father of our Lord Iesus Christ, remembring you earnestly and constantly in our daily Prayers, being exceedingly fired and inflamed, We give thanks unto God, even that God that by an Eternal and unexpressible generation is the Father of our Lord Iesus christ, remembering you earnestly and constantly in our daily Prayers, being exceedingly fired and inflamed, pns12 vvb n2 p-acp np1, av cst np1 cst p-acp dt j cc j n1 vbz dt n1 pp-f po12 n1 np1 np1, vvg pn22 av-j cc av-j p-acp po12 j n2, vbg av-vvg vvn cc vvn, (6) metaphrase (DIV2) 47 Image 34
116 and the rather, because wee likewise heard of your holy affection to such as haue separated themselues from the prophanenesse of the world, to the seruice of God, especially considering that you haue not the glorious Faith of Christ in respect of persons, and the rather, Because we likewise herd of your holy affection to such as have separated themselves from the profaneness of the world, to the service of God, especially considering that you have not the glorious Faith of christ in respect of Persons, cc dt av-c, c-acp pns12 av vvn pp-f po22 j n1 p-acp d c-acp vhb vvn px32 p-acp dt n1 pp-f dt n1, p-acp dt n1 pp-f np1, av-j vvg cst pn22 vhb xx dt j n1 pp-f np1 p-acp n1 pp-f n2, (6) metaphrase (DIV2) 47 Image 34
117 but loue all the Saints as well as any. but love all the Saints as well as any. cc-acp vvb d dt n2 c-acp av c-acp d. (6) metaphrase (DIV2) 47 Image 34
118 And (as a People not destitute of any sauing Grace, ) wee reioyce to heare of that liuely hope, by which you haue laid hold on the Promise of eternall glory, which God the Father hath prepared and laide vp in Heauen. And (as a People not destitute of any Saving Grace,) we rejoice to hear of that lively hope, by which you have laid hold on the Promise of Eternal glory, which God the Father hath prepared and laid up in Heaven. cc (c-acp dt n1 xx j pp-f d vvg n1,) pns12 vvb pc-acp vvi pp-f cst j n1, p-acp r-crq pn22 vhb vvn n1 p-acp dt n1 pp-f j n1, r-crq np1 dt n1 vhz vvn cc vvn a-acp p-acp n1. (6) metaphrase (DIV2) 48 Image 34
119 And the more are we confirmed in this resolution, constantly, to praise GOD for these excellent Graces, And the more Are we confirmed in this resolution, constantly, to praise GOD for these excellent Graces, cc dt av-dc vbr pns12 vvn p-acp d n1, av-j, p-acp n1 np1 p-acp d j n2, (6) metaphrase (DIV2) 48 Image 35
120 because they are not sodaine Fancies, or presumptuous Conceits, raised out of the Forge of your owne braine, Because they Are not sudden Fancies, or presumptuous Conceits, raised out of the Forge of your own brain, c-acp pns32 vbr xx j n2, cc j n2, vvd av pp-f dt n1 pp-f po22 d n1, (6) metaphrase (DIV2) 48 Image 35
121 or conceiued for some corrupt or carnall ends, but were indeede begotten in you by the mighty working of the most sweet Doctrine of Reconciliation, proued in it selfe, or conceived for Some corrupt or carnal ends, but were indeed begotten in you by the mighty working of the most sweet Doctrine of Reconciliation, proved in it self, cc vvd p-acp d j cc j n2, cc-acp vbdr av vvn p-acp pn22 p-acp dt j n-vvg pp-f dt av-ds j n1 pp-f n1, vvn p-acp pn31 n1, (6) metaphrase (DIV2) 48 Image 35
122 and by effect, to be a Word of Truth: and by Effect, to be a Word of Truth: cc p-acp n1, pc-acp vbi dt n1 pp-f n1: (6) metaphrase (DIV2) 48 Image 35
123 euen that word of the LORD, long foretolde, now truely reuealed and accomplished also, begetting the true forme of pietie in you, with constancie and true vprightnesse, both of heart and life. even that word of the LORD, long foretold, now truly revealed and accomplished also, begetting the true Form of piety in you, with constancy and true uprightness, both of heart and life. av cst n1 pp-f dt n1, av-j vvd, av av-j vvn cc vvn av, vvg dt j n1 pp-f n1 p-acp pn22, p-acp n1 cc j n1, d pp-f n1 cc n1. (6) metaphrase (DIV2) 48 Image 35
124 This is the word of Reconciliation which is come vnto you, as by incredible power and swiftnesse, it is now to the greatest part of the world, This is the word of Reconciliation which is come unto you, as by incredible power and swiftness, it is now to the greatest part of the world, d vbz dt n1 pp-f n1 r-crq vbz vvn p-acp pn22, c-acp p-acp j n1 cc n1, pn31 vbz av p-acp dt js n1 pp-f dt n1, (6) metaphrase (DIV2) 49 Image 35
125 euen to people of all sorts and Nations, causing them to shew the soundnesse of their Conuersion, by the daily fruits of amendment of life: even to people of all sorts and nations, causing them to show the soundness of their Conversion, by the daily fruits of amendment of life: av p-acp n1 pp-f d n2 cc n2, vvg pno32 pc-acp vvi dt n1 pp-f po32 n1, p-acp dt j n2 pp-f n1 pp-f n1: (6) metaphrase (DIV2) 49 Image 35
126 and this increaseth continually in all places, as it doth, and hath done with you, and this increases continually in all places, as it does, and hath done with you, cc d vvz av-j p-acp d n2, c-acp pn31 vdz, cc vhz vdn p-acp pn22, (6) metaphrase (DIV2) 49 Image 35
127 since the very first day that you truely heard and effectually beleeued this rich Doctrine of the grace of GOD. since the very First day that you truly herd and effectually believed this rich Doctrine of the grace of GOD. c-acp dt av ord n1 cst pn22 av-j vvn cc av-j vvn d j n1 pp-f dt n1 pp-f np1. (6) metaphrase (DIV2) 49 Image 35
128 And this very Doctrine, which you haue heard of Epaphras, is the selfe same diuine truth that is gone all abroad the world: And this very Doctrine, which you have herd of Epaphras, is the self same divine truth that is gone all abroad the world: cc d j n1, r-crq pn22 vhb vvn pp-f np1, vbz dt n1 d j-jn n1 cst vbz vvn d av dt n1: (6) metaphrase (DIV2) 50 Image 35
129 of Epaphras I say, whom wee all reuerence as our deare fellow-Seruant, being assured that he is for your best good, a faithfull and most humble Minister of Iesus Christ. of Epaphras I say, whom we all Reverence as our deer fellow-Seruant, being assured that he is for your best good, a faithful and most humble Minister of Iesus christ. pp-f np1 pns11 vvb, ro-crq pns12 d n1 p-acp po12 j-jn n1, vbg vvn cst pns31 vbz p-acp po22 js j, dt j cc av-ds j n1 pp-f np1 np1. (6) metaphrase (DIV2) 50 Image 35
130 Hee hath with great contentment boasted of you, in reporting to vs your spirituall and heauenly affection to God, He hath with great contentment boasted of you, in reporting to us your spiritual and heavenly affection to God, pns31 vhz p-acp j n1 vvd pp-f pn22, p-acp vvg p-acp pno12 po22 j cc j n1 p-acp np1, (6) metaphrase (DIV2) 51 Image 35
131 and godlinesse, and one towards another: and godliness, and one towards Another: cc n1, cc pi p-acp n-jn: (6) metaphrase (DIV2) 51 Image 35
132 and for the same cause since the first time we heard of your praises in the Gospell, wee haue beene importunate without ceasing, praying for you, and for the same cause since the First time we herd of your praises in the Gospel, we have been importunate without ceasing, praying for you, cc p-acp dt d n1 c-acp dt ord n1 pns12 vvd pp-f po22 n2 p-acp dt n1, pns12 vhb vbn j p-acp vvg, vvg p-acp pn22, (6) metaphrase (DIV2) 51 Image 35
133 and beseeching God to increase in you, and make compleate your knowledge of his reuealed will, not only for contemplation, and beseeching God to increase in you, and make complete your knowledge of his revealed will, not only for contemplation, cc vvg np1 pc-acp vvi p-acp pn22, cc vvi j po22 n1 pp-f po31 vvn n1, xx av-j p-acp n1, (6) metaphrase (DIV2) 51 Image 35
134 but for practise also, with a gracious experience of the working of the Spirit. but for practice also, with a gracious experience of the working of the Spirit. cc-acp p-acp n1 av, p-acp dt j n1 pp-f dt n-vvg pp-f dt n1. (6) metaphrase (DIV2) 51 Image 35
135 That yee might carry your selues in a holy eminency of godly conuersation, striuing to proportion your Obedience in a greater degree then ordinary, That ye might carry your selves in a holy eminency of godly Conversation, striving to proportion your obedience in a greater degree then ordinary, cst pn22 vmd vvi po22 n2 p-acp dt j n1 pp-f j n1, vvg pc-acp vvi po22 n1 p-acp dt jc n1 av j, (6) metaphrase (DIV2) 52 Image 35
136 as might become the great measure of Gods Mercies of all sorts towards you, expressing a liuely kinde of pleasingnesse, both in carriage towards God and man, being refreshed with the sweetnes of acceptation in your seruices, as might become the great measure of God's mercies of all sorts towards you, expressing a lively kind of pleasingness, both in carriage towards God and man, being refreshed with the sweetness of acceptation in your services, c-acp vmd vvi dt j n1 pp-f npg1 n2 pp-f d n2 p-acp pn22, vvg dt j n1 pp-f n1, av-d p-acp n1 p-acp np1 cc n1, vbg vvn p-acp dt n1 pp-f n1 p-acp po22 n2, (6) metaphrase (DIV2) 52 Image 35
137 and that you might extend your carefulnesse to beare fruit, not in one kinde or some few, and that you might extend your carefulness to bear fruit, not in one kind or Some few, cc cst pn22 vmd vvi po22 n1 pc-acp vvi n1, xx p-acp crd n1 cc d d, (6) metaphrase (DIV2) 52 Image 35
138 but in all kindes and sorts of good workes, daily increasing in a holy acquaintance with the sacred nature of God, which is both the effect and cause of all comfortable progresse in holy life. but in all Kinds and sorts of good works, daily increasing in a holy acquaintance with the sacred nature of God, which is both the Effect and cause of all comfortable progress in holy life. cc-acp p-acp d n2 cc n2 pp-f j n2, av-j vvg p-acp dt j n1 p-acp dt j n1 pp-f np1, r-crq vbz d dt n1 cc n1 pp-f d j n1 p-acp j n1. (6) metaphrase (DIV2) 52 Image 35
139 That so growing vp to a ripe age in CHRIST, in the sanctification both of soule and body and spirit, in all the Graces and Duties of CHRIST and Christian life, through the assistance of the glorious power of GOD, in the vse of all meanes and helpes appointed of God, yee might accomplish your most holy profession, with singular comfort and contentment, being able cheerefully and with all patience and Long-suffering to beare the Crosses, Tentations, Infirmities, Persecutions, That so growing up to a ripe age in CHRIST, in the sanctification both of soul and body and Spirit, in all the Graces and Duties of CHRIST and Christian life, through the assistance of the glorious power of GOD, in the use of all means and helps appointed of God, ye might accomplish your most holy profession, with singular Comfort and contentment, being able cheerfully and with all patience and Long-suffering to bear the Crosses, Tentations, Infirmities, Persecutions, cst av vvg a-acp p-acp dt j n1 p-acp np1, p-acp dt n1 av-d pp-f n1 cc n1 cc n1, p-acp d dt n2 cc n2 pp-f np1 cc np1 n1, p-acp dt n1 pp-f dt j n1 pp-f np1, p-acp dt n1 pp-f d n2 cc n2 vvn pp-f np1, pn22 vmd vvi po22 av-ds j n1, p-acp j n1 cc n1, vbg j av-j cc p-acp d n1 cc j pc-acp vvi dt n2, n2, n1, n2, (6) metaphrase (DIV2) 53 Image 35
140 and whatsoeuer Wrongs or Indignities might befall you waiting for the Promise of GOD, being neuer weary of welldoing. and whatsoever Wrongs or Indignities might befall you waiting for the Promise of GOD, being never weary of welldoing. cc r-crq n2-jn cc n2 vmd vvi pn22 vvg p-acp dt n1 pp-f np1, vbg av j pp-f n1. (6) metaphrase (DIV2) 53 Image 35
141 And as wee haue thought good thus to let you vnderstand our loue towards you, and our reioycing for the prosperity of your soules; And as we have Thought good thus to let you understand our love towards you, and our rejoicing for the Prosperity of your Souls; cc c-acp pns12 vhb vvn j av pc-acp vvi pn22 vvb po12 n1 p-acp pn22, cc po12 vvg p-acp dt n1 pp-f po22 n2; (6) metaphrase (DIV2) 54 Image 35
142 so wee thought good to write vnto you, both to put you in minde of the most holy doctrine of CHRIST, as also to exhort and beseech you to be constant in the Faith and hope you haue receiued, without listening to the entising speeches of false Teachers, which as wicked Seducers would beguile your soules of that high prise of your most holy Calling. so we Thought good to write unto you, both to put you in mind of the most holy Doctrine of CHRIST, as also to exhort and beseech you to be constant in the Faith and hope you have received, without listening to the enticing Speeches of false Teachers, which as wicked Seducers would beguile your Souls of that high prize of your most holy Calling. av pns12 vvd j pc-acp vvi p-acp pn22, av-d pc-acp vvi pn22 p-acp n1 pp-f dt av-ds j n1 pp-f np1, c-acp av pc-acp vvi cc vvb pn22 pc-acp vbi j p-acp dt n1 cc vvb pn22 vhb vvn, p-acp vvg p-acp dt j-vvg n2 pp-f j n2, r-crq c-acp j n2 vmd vvi po22 n2 pp-f d j n1 pp-f po22 av-ds j vvg. (6) metaphrase (DIV2) 54 Image 35
143 What thankes can we euer sufficiently giue vnto GOD the Father of CHRIST and Christians, that of his meere Grace and free Loue, hath by a holy Calling, made vs, in his account, meete to haue a Lot in that heauenly Canaan, in that sweet and eternall fellowship with the spirits of the iust, not onely reuealed vnto vs in this light of the Gospell, What thanks can we ever sufficiently give unto GOD the Father of CHRIST and Christians, that of his mere Grace and free Love, hath by a holy Calling, made us, in his account, meet to have a Lot in that heavenly Canaan, in that sweet and Eternal fellowship with the spirits of the just, not only revealed unto us in this Light of the Gospel, q-crq n2 vmb pns12 av av-j vvi p-acp np1 dt n1 pp-f np1 cc np1, cst pp-f po31 j n1 cc j n1, vhz p-acp dt j vvg, vvd pno12, p-acp po31 n1, vvb pc-acp vhi dt n1 p-acp d j np1, p-acp cst j cc j n1 p-acp dt n2 pp-f dt j, xx av-j vvn p-acp pno12 p-acp d n1 pp-f dt n1, (6) metaphrase (DIV2) 55 Image 35
144 but to be inioyed by vs in the light of Heauen? but to be enjoyed by us in the Light of Heaven? cc-acp pc-acp vbi vvn p-acp pno12 p-acp dt n1 pp-f n1? (6) metaphrase (DIV2) 55 Image 35
145 And hath also already deliuered vs from that wofull estate, in which the darkenesse of Gentilisme, And hath also already Delivered us from that woeful estate, in which the darkness of Gentilism, cc vhz av av vvn pno12 p-acp d j n1, p-acp r-crq dt n1 pp-f n1, (6) metaphrase (DIV2) 56 Image 35
146 and Sinne, and Ignorance, and Aduersitie, and Death, and Damnation, had power ouer vs, & hath translated vs into the Kingdome of Iesus Christ, the Son of his loue, inrolling our names among the liuing, and Sin, and Ignorance, and Adversity, and Death, and Damnation, had power over us, & hath translated us into the Kingdom of Iesus christ, the Son of his love, enrolling our names among the living, cc n1, cc n1, cc n1, cc n1, cc n1, vhd n1 p-acp pno12, cc vhz vvn pno12 p-acp dt n1 pp-f np1 np1, dt n1 pp-f po31 n1, vvg po12 n2 p-acp dt j-vvg, (6) metaphrase (DIV2) 56 Image 35
147 and accounting vs as Subiects of this Kingdome of Grace, and Heyres, euen Coheyres with Christ, of the glory to be reuealed. and accounting us as Subjects of this Kingdom of Grace, and Heirs, even Coheyres with christ, of the glory to be revealed. cc vvg pno12 p-acp n2-jn pp-f d n1 pp-f n1, cc n2, av-j n2 p-acp np1, pp-f dt n1 pc-acp vbi vvn. (6) metaphrase (DIV2) 56 Image 35
149 but effectually and truely redeemed, and in some sort fully too: for in our Iustification we are perfectly reconciled, and all our sins absolutely forgiuen vs, but effectually and truly redeemed, and in Some sort Fully too: for in our Justification we Are perfectly reconciled, and all our Sins absolutely forgiven us, cc-acp av-j cc av-j vvn, cc p-acp d n1 av-j av: c-acp p-acp po12 n1 pns12 vbr av-j vvn, cc d po12 n2 av-j vvn pno12, (6) metaphrase (DIV2) 57 Image 35
150 as if they had neuer beene committed, through his merits that shed his bloud for vs. as if they had never been committed, through his merits that shed his blood for us c-acp cs pns32 vhd av-x vbn vvn, p-acp po31 n2 cst vvd po31 n1 p-acp pno12 (6) metaphrase (DIV2) 57 Image 35
151 Who is a most liuely and perfect image of the inuisible God, not onely as hee workes Gods Image in man, Who is a most lively and perfect image of the invisible God, not only as he works God's Image in man, r-crq vbz dt av-ds j cc j n1 pp-f dt j np1, xx av-j c-acp pns31 vvz npg1 n1 p-acp n1, (6) metaphrase (DIV2) 58 Image 35
152 or because he appeared for God the Father, to the Fathers in the old Law; or Because he appeared for God the Father, to the Father's in the old Law; cc c-acp pns31 vvd p-acp np1 dt n1, p-acp dt n2 p-acp dt j n1; (6) metaphrase (DIV2) 58 Image 35
153 or because as man he had in him the likenesse of God in perfect holinesse and righteousnes; or Because as man he had in him the likeness of God in perfect holiness and righteousness; cc c-acp p-acp n1 pns31 vhd p-acp pno31 dt n1 pp-f np1 p-acp j n1 cc n1; (6) metaphrase (DIV2) 58 Image 35
154 or because he did by his Miracles, as it were, make God visible in his flesh; or Because he did by his Miracles, as it were, make God visible in his Flesh; cc c-acp pns31 vdd p-acp po31 n2, c-acp pn31 vbdr, vvb np1 j p-acp po31 n1; (6) metaphrase (DIV2) 58 Image 35
155 but as he was from euerlasting the very essentiall naturall Image of God, most absolutely in his diuine person resembling infinitely the whole nature of his Father: but as he was from everlasting the very essential natural Image of God, most absolutely in his divine person resembling infinitely the Whole nature of his Father: cc-acp c-acp pns31 vbds p-acp j dt j j j n1 pp-f np1, av-ds av-j p-acp po31 j-jn n1 vvg av-j dt j-jn n1 pp-f po31 n1: (6) metaphrase (DIV2) 58 Image 35
156 and therefore is to be acknowledged as the begotten of God by an eternall generation: so the first begotten of euery Creature, as he was before them; and Therefore is to be acknowledged as the begotten of God by an Eternal generation: so the First begotten of every Creature, as he was before them; cc av vbz pc-acp vbi vvn p-acp dt vvn pp-f np1 p-acp dt j n1: av dt ord vvn pp-f d n1, c-acp pns31 vbds p-acp pno32; (6) metaphrase (DIV2) 58 Image 35
157 so is he therefore the principal heyre of all things, by whom, and in whose right, all the Saints doe inherit what they haue or looke for. so is he Therefore the principal heir of all things, by whom, and in whose right, all the Saints do inherit what they have or look for. av vbz pns31 av dt j-jn n1 pp-f d n2, p-acp ro-crq, cc p-acp rg-crq j-jn, d dt n2 vdb vvi r-crq pns32 vhb cc vvi p-acp. (6) metaphrase (DIV2) 58 Image 35
158 For by him all things in heauen or earth, whether visible or inuisible were created; For by him all things in heaven or earth, whither visible or invisible were created; c-acp p-acp pno31 d n2 p-acp n1 cc n1, cs j cc j vbdr vvn; (6) metaphrase (DIV2) 59 Image 35
159 yea, the very Angels themselues, of what Order or Office soeuer, whether Thrones or Dominions, Principalities or Powers, were all made my him of nothing; yea, the very Angels themselves, of what Order or Office soever, whither Thrones or Dominions, Principalities or Powers, were all made my him of nothing; uh, dt j n2 px32, pp-f r-crq n1 cc n1 av, cs n2 cc n2, n2 cc n2, vbdr d vvn po11 pno31 pp-f pix; (6) metaphrase (DIV2) 59 Image 35
160 and therefore he, and not they are to be worshipped: in short, all things were created by him; yea, and for him too. and Therefore he, and not they Are to be worshipped: in short, all things were created by him; yea, and for him too. cc av pns31, cc xx pns32 vbr pc-acp vbi vvn: p-acp j, d n2 vbdr vvn p-acp pno31; uh, cc p-acp pno31 av. (6) metaphrase (DIV2) 59 Image 35
161 And hee was from euerlasting with GOD the Father, before all Angels or other Creature was made, And he was from everlasting with GOD the Father, before all Angels or other Creature was made, cc pns31 vbds p-acp j p-acp np1 dt n1, p-acp d n2 cc j-jn n1 vbds vvn, (6) metaphrase (DIV2) 60 Image 36
162 and still all things are preserued and continued as consisting in him; yea, the very Angels haue their confirmation from him. and still all things Are preserved and continued as consisting in him; yea, the very Angels have their confirmation from him. cc av d n2 vbr vvn cc vvn p-acp vvg p-acp pno31; uh, dt j n2 vhb po32 n1 p-acp pno31. (6) metaphrase (DIV2) 60 Image 36
163 And he is that glorious and alone Mysticall head of the Church, which in an holy order and relation, by the admirable worke of the Spirit, And he is that glorious and alone Mystical head of the Church, which in an holy order and Relation, by the admirable work of the Spirit, cc pns31 vbz d j cc j j n1 pp-f dt n1, r-crq p-acp dt j n1 cc n1, p-acp dt j n1 pp-f dt n1, (6) metaphrase (DIV2) 61 Image 36
164 as a bond vniting together, is a true body vnto CHRIST: and worthily is he to be acknowledged a head vnto the Church, for three great Reasons: first, in respect of Dignity: as a bound uniting together, is a true body unto CHRIST: and worthily is he to be acknowledged a head unto the Church, for three great Reasons: First, in respect of Dignity: c-acp dt n1 n-vvg av, vbz dt j n1 p-acp np1: cc av-j vbz pns31 pc-acp vbi vvn dt n1 p-acp dt n1, p-acp crd j n2: ord, p-acp n1 pp-f n1: (6) metaphrase (DIV2) 61 Image 36
165 for hee alone hath the primacy: and ought to be acknowledged to haue preheminence in all things: for he alone hath the primacy: and ought to be acknowledged to have pre-eminence in all things: c-acp pns31 av-j vhz dt n1: cc pi pc-acp vbi vvn pc-acp vhi n1 p-acp d n2: (6) metaphrase (DIV2) 61 Image 36
166 for if wee respect the estate of Grace, he is the beginning of all goodnesse, for if we respect the estate of Grace, he is the beginning of all Goodness, c-acp cs pns12 vvb dt n1 pp-f n1, pns31 vbz dt n1 pp-f d n1, (6) metaphrase (DIV2) 61 Image 36
167 and if wee respect the estate of Glory, hee is the first borne of the dead; and if we respect the estate of Glory, he is the First born of the dead; cc cs pns12 vvb dt n1 pp-f n1, pns31 vbz dt ord vvn pp-f dt j; (6) metaphrase (DIV2) 61 Image 36
168 not onely because he is risen himselfe in his body, from the graue, but also because by his onely power all his members shall rise at the last day: not only Because he is risen himself in his body, from the graven, but also Because by his only power all his members shall rise At the last day: xx av-j c-acp pns31 vbz vvn px31 p-acp po31 n1, p-acp dt n1, cc-acp av c-acp p-acp po31 j n1 d po31 n2 vmb vvi p-acp dt ord n1: (6) metaphrase (DIV2) 61 Image 36
171 yea, onely fit, to be the head of the Church, because it hath pleased the Father, that in him should all fulnes only dwell, yea, only fit, to be the head of the Church, Because it hath pleased the Father, that in him should all fullness only dwell, uh, av-j j, pc-acp vbi dt n1 pp-f dt n1, c-acp pn31 vhz vvn dt n1, cst p-acp pno31 vmd av-d n1 av-j vvi, (6) metaphrase (DIV2) 62 Image 36
172 so that he is a head in respect of plenitude, for the behoofe of the members. so that he is a head in respect of plenitude, for the behoof of the members. av cst pns31 vbz dt n1 p-acp n1 pp-f n1, p-acp dt n1 pp-f dt n2. (6) metaphrase (DIV2) 62 Image 36
173 And thirdly, hee is a head in respect of influence; And Thirdly, he is a head in respect of influence; cc ord, pns31 vbz dt n1 p-acp n1 pp-f n1; (6) metaphrase (DIV2) 63 Image 36
174 for from him onely comes downe to the members, all peace with God, and all the fruits of that reconciliation: for from him only comes down to the members, all peace with God, and all the fruits of that reconciliation: c-acp p-acp pno31 av-j vvz a-acp p-acp dt n2, d n1 p-acp np1, cc d dt n2 pp-f d n1: (6) metaphrase (DIV2) 63 Image 36
175 for it is hee that made peace, by the bloud of his Crosse, and that hath estated happinesse vpon all the Saints, reconciling them to God: for it is he that made peace, by the blood of his Cross, and that hath estated happiness upon all the Saints, reconciling them to God: c-acp pn31 vbz pns31 cst vvd n1, p-acp dt n1 pp-f po31 n1, cc cst vhz vvn n1 p-acp d dt n2, n-vvg pno32 p-acp np1: (6) metaphrase (DIV2) 63 Image 36
176 I say, all the Saints, both those that are in heauen already, and those that being yet on earth, hope for that glory in heauen hereafter. I say, all the Saints, both those that Are in heaven already, and those that being yet on earth, hope for that glory in heaven hereafter. pns11 vvb, d dt n2, d d cst vbr p-acp n1 av, cc d cst vbg av p-acp n1, vvb p-acp d n1 p-acp n1 av. (6) metaphrase (DIV2) 63 Image 36
177 And that this is so, you are able out of your own experience to auouch: And that this is so, you Are able out of your own experience to avouch: cc cst d vbz av, pn22 vbr j av pp-f po22 d n1 pc-acp vvi: (6) metaphrase (DIV2) 63 Image 36
178 for whereas by nature you were strangers from GOD and the life of God, you were very enemies to God and all his goodnesse: for whereas by nature you were Strangers from GOD and the life of God, you were very enemies to God and all his Goodness: c-acp cs p-acp n1 pn22 vbdr n2 p-acp np1 cc dt n1 pp-f np1, pn22 vbdr j n2 p-acp np1 cc d po31 n1: (6) metaphrase (DIV2) 63 Image 36
179 and this alienation and enmitie was apparantly seated in your very mindes, through the euill workes of all sorts which abounded in your liues; and this alienation and enmity was apparently seated in your very minds, through the evil works of all sorts which abounded in your lives; cc d n1 cc n1 vbds av-j vvn p-acp po22 j n2, p-acp dt j-jn n2 pp-f d n2 r-crq vvd p-acp po22 n2; (6) metaphrase (DIV2) 63 Image 36
180 yet you know that CHRIST taking our Nature vpon him, and in that nature suffering death for you, hath reconciled you to GOD and by the Gospell a-new created you, that hee might present you to GOD, as holy and vnblameable, yet you know that CHRIST taking our Nature upon him, and in that nature suffering death for you, hath reconciled you to GOD and by the Gospel anew created you, that he might present you to GOD, as holy and unblameable, av pn22 vvb d np1 vvg po12 n1 p-acp pno31, cc p-acp d n1 vvg n1 p-acp pn22, vhz vvn pn22 p-acp np1 cc p-acp dt n1 av vvn pn22, cst pns31 vmd vvi pn22 p-acp np1, p-acp j cc j-u, (6) metaphrase (DIV2) 63 Image 36
181 and without fault in his sight, couering your wants and hiding the euill of your workes, through his owne Intercession, and without fault in his sighed, covering your Wants and hiding the evil of your works, through his own Intercession, cc p-acp n1 p-acp po31 n1, vvg po22 n2 cc vvg dt n-jn pp-f po22 n2, p-acp po31 d n1, (6) metaphrase (DIV2) 63 Image 36
182 and allowing you the benefit of the Couenant of Grace, through which vprightnesse will be in him accepted in stead of perfection. and allowing you the benefit of the Covenant of Grace, through which uprightness will be in him accepted in stead of perfection. cc vvg pn22 dt n1 pp-f dt n1 pp-f n1, p-acp r-crq n1 vmb vbi p-acp pno31 vvd p-acp n1 pp-f n1. (6) metaphrase (DIV2) 63 Image 36
183 Now what remaines, but that seeing wee haue such precious Doctrine, you should be exhorted to hold out with all Christian perseuerance, setling and establishing your hearts in the beleefe of the truth, suffering your selues not to be carried away with any contrary winde of Doctrine, from the confidence of that hope of your reconciliation with God, which hath been propounded and wrought in you, by the preaching of the Gospell; Now what remains, but that seeing we have such precious Doctrine, you should be exhorted to hold out with all Christian perseverance, settling and establishing your hearts in the belief of the truth, suffering your selves not to be carried away with any contrary wind of Doctrine, from the confidence of that hope of your reconciliation with God, which hath been propounded and wrought in you, by the preaching of the Gospel; av r-crq vvz, cc-acp cst vvg pns12 vhb d j n1, pn22 vmd vbi vvn pc-acp vvi av p-acp d njp n1, vvg cc vvg po22 n2 p-acp dt n1 pp-f dt n1, vvg po22 n2 xx pc-acp vbi vvn av p-acp d j-jn n1 pp-f n1, p-acp dt n1 pp-f d n1 pp-f po22 n1 p-acp np1, r-crq vhz vbn vvn cc vvn p-acp pn22, p-acp dt vvg pp-f dt n1; (6) metaphrase (DIV2) 64 Image 36
184 and the rather, because vnlesse you doe so perseuere, you cannot haue sound comfort in your right to the ben•••• before named. and the rather, Because unless you do so persevere, you cannot have found Comfort in your right to the ben•••• before nam. cc dt av-c, c-acp cs pn22 vdb av vvi, pn22 vmbx vhb j n1 p-acp po22 n-jn p-acp dt n1 a-acp vvn. (6) metaphrase (DIV2) 64 Image 36
185 Besides, there are many reasons may induce you to the resolutenesse of perseuerance in the Doctrin you haue already beleeued and hoped in. Beside, there Are many Reasons may induce you to the resoluteness of perseverance in the Doctrine you have already believed and hoped in. p-acp, pc-acp vbr d n2 vmb vvi pn22 p-acp dt n1 pp-f n1 p-acp dt n1 pn22 vhb av vvn cc vvn p-acp. (6) metaphrase (DIV2) 64 Image 36
186 First, it is the Doctrine which all Gods Elect, with one consent, haue receiued throughout the world; First, it is the Doctrine which all God's Elect, with one consent, have received throughout the world; ord, pn31 vbz dt n1 r-crq d ng1 n1, p-acp crd n1, vhb vvn p-acp dt n1; (6) metaphrase (DIV2) 64 Image 36
187 and vpon it haue founded their Faith and Hope. and upon it have founded their Faith and Hope. cc p-acp pn31 vhb vvn po32 n1 cc n1. (6) metaphrase (DIV2) 64 Image 36
188 Secondly, the consideration of what yee see in me may somewhat moue you, and that if you eyther consider my Ministery or Sufferings: Secondly, the consideration of what ye see in me may somewhat move you, and that if you either Consider my Ministry or Sufferings: ord, dt n1 pp-f r-crq pn22 vvb p-acp pno11 vmb av vvi pn22, cc cst cs pn22 av-d vvb po11 n1 cc n2: (6) metaphrase (DIV2) 64 Image 36
189 for my Ministery, I haue so throughly informed my selfe concerning the Doctrine which Epaphras hath taught you, that I see it in all things, for my Ministry, I have so thoroughly informed my self Concerning the Doctrine which Epaphras hath taught you, that I see it in all things, c-acp po11 n1, pns11 vhb av av-j vvn po11 n1 vvg dt n1 r-crq np1 vhz vvn pn22, cst pns11 vvb pn31 p-acp d n2, (6) metaphrase (DIV2) 64 Image 36
190 for the substance of it, to be the same which I my selfe haue taught in euery place. for the substance of it, to be the same which I my self have taught in every place. p-acp dt n1 pp-f pn31, pc-acp vbi dt d r-crq pns11 po11 n1 vhb vvn p-acp d n1. (6) metaphrase (DIV2) 64 Image 36
191 Now for my Sufferings, it is apparant to all sorts of men, that I haue endured my part of all kindes of Troubles for the Gospell, which I would not haue done, Now for my Sufferings, it is apparent to all sorts of men, that I have endured my part of all Kinds of Troubles for the Gospel, which I would not have done, av p-acp po11 n2, pn31 vbz j p-acp d n2 pp-f n2, cst pns11 vhb vvn po11 n1 pp-f d n2 pp-f vvz p-acp dt n1, r-crq pns11 vmd xx vhi vdn, (6) metaphrase (DIV2) 65 Image 36
192 if I had not had full assurance of the truth of it, neyther doe I repent me of my afflictions, if I had not had full assurance of the truth of it, neither do I Repent me of my afflictions, cs pns11 vhd xx vhn j n1 pp-f dt n1 pp-f pn31, av-dx vdb pns11 vvb pno11 pp-f po11 n2, (6) metaphrase (DIV2) 65 Image 36
193 but reioyce in them rather, & that for diuers reasons. but rejoice in them rather, & that for diverse Reasons. cc-acp vvb p-acp pno32 av-c, cc cst p-acp j n2. (6) metaphrase (DIV2) 65 Image 36
194 First, because they are the afflictions of CHRIST, that is, such as he accounts to be his. First, Because they Are the afflictions of CHRIST, that is, such as he accounts to be his. ord, c-acp pns32 vbr dt n2 pp-f np1, cst vbz, d c-acp pns31 vvz pc-acp vbi png31. (6) metaphrase (DIV2) 65 Image 36
195 Secondly, because I know that in Gods Decree I haue my part of troubles assigned me; Secondly, Because I know that in God's decree I have my part of Troubles assigned me; ord, c-acp pns11 vvb cst p-acp ng1 n1 pns11 vhb po11 n1 pp-f n2 vvn pno11; (6) metaphrase (DIV2) 65 Image 36
196 and it is my ioy, to think that in so good a cause I haue almost fulfilled them. and it is my joy, to think that in so good a cause I have almost fulfilled them. cc pn31 vbz po11 n1, pc-acp vvi cst p-acp av j dt n1 pns11 vhb av vvn pno32. (6) metaphrase (DIV2) 65 Image 36
197 Thirdly, because these Afflictions extend but to my flesh and outward man. Thirdly, Because these Afflictions extend but to my Flesh and outward man. ord, c-acp d n2 vvb cc-acp p-acp po11 n1 cc j n1. (6) metaphrase (DIV2) 65 Image 36
198 And lastly, because it is for your good I suffer, euen for the confirmation of your Faith, And lastly, Because it is for your good I suffer, even for the confirmation of your Faith, cc ord, c-acp pn31 vbz p-acp po22 j pns11 vvb, av p-acp dt n1 pp-f po22 n1, (6) metaphrase (DIV2) 65 Image 36
199 and for the good of the whole body of Christ, which is the Church. and for the good of the Whole body of christ, which is the Church. cc p-acp dt j pp-f dt j-jn n1 pp-f np1, r-crq vbz dt n1. (6) metaphrase (DIV2) 65 Image 36
200 Thirdly, I haue receiued this Commission concerning the Gospel immediately from GOD himselfe, with strict charge, that for your good I should pursue the execution of it, till not only Faith and Hope were wrought, Thirdly, I have received this Commission Concerning the Gospel immediately from GOD himself, with strict charge, that for your good I should pursue the execution of it, till not only Faith and Hope were wrought, ord, pns11 vhb vvn d n1 vvg dt n1 av-j p-acp np1 px31, p-acp j n1, cst p-acp po22 j pns11 vmd vvi dt n1 pp-f pn31, c-acp xx av-j n1 cc n1 vbdr vvn, (6) metaphrase (DIV2) 66 Image 36
201 but till we saw the worke and word of God, euen accomplished and fulfilled. Fourthly, what can there be more excellent and worthy to be beleeued and trusted in, but till we saw the work and word of God, even accomplished and fulfilled. Fourthly, what can there be more excellent and worthy to be believed and trusted in, cc-acp c-acp pns12 vvd dt n1 cc n1 pp-f np1, av-j vvn cc vvn. ord, q-crq vmb a-acp vbi av-dc j cc j pc-acp vbi vvn cc vvn p-acp, (6) metaphrase (DIV2) 66 Image 36
202 then this Gospell of IESVS CHRIST, and our reconciliation in him, seeing it is that dreadfull Mystery, which worlds of men haue wanted, then this Gospel of JESUS CHRIST, and our reconciliation in him, seeing it is that dreadful Mystery, which world's of men have wanted, cs d n1 pp-f np1 np1, cc po12 n1 p-acp pno31, vvg pn31 vbz cst j n1, r-crq n2 pp-f n2 vhb vvn, (6) metaphrase (DIV2) 67 Image 36
203 as being hid from whole Ages and Generations hitherto, and now by the vnspeakeable mercy of GOD is reuealed by preaching vnto the Saints, as being hid from Whole Ages and Generations hitherto, and now by the unspeakable mercy of GOD is revealed by preaching unto the Saints, c-acp vbg vvn p-acp j-jn n2 cc n2 av, cc av p-acp dt j n1 pp-f np1 vbz vvn p-acp vvg p-acp dt n2, (6) metaphrase (DIV2) 67 Image 36
204 as a peculiar treasure entrusted to them. And fiftly, the rather should you hereupon settle, considering the admirable subiect of the Gospell: as a peculiar treasure Entrusted to them. And Fifty, the rather should you hereupon settle, considering the admirable Subject of the Gospel: c-acp dt j n1 vvn p-acp pno32. cc ord, dt av-c vmd pn22 av vvi, vvg dt j n-jn pp-f dt n1: (6) metaphrase (DIV2) 67 Image 36
205 for it is the good pleasure of GOD in this rich and glorious Mystery of the Gospell, to make known to the poore Gentiles, Christ Iesus himselfe, for it is the good pleasure of GOD in this rich and glorious Mystery of the Gospel, to make known to the poor Gentiles, christ Iesus himself, c-acp pn31 vbz dt j n1 pp-f np1 p-acp d j cc j n1 pp-f dt n1, pc-acp vvi vvn p-acp dt j n2-j, np1 np1 px31, (6) metaphrase (DIV2) 68 Image 36
206 and that by giuing him therein to dwell in your hearts by Faith, and as your assured and onely hope of immortall glory. and that by giving him therein to dwell in your hearts by Faith, and as your assured and only hope of immortal glory. cc cst p-acp vvg pno31 av pc-acp vvi p-acp po22 n2 p-acp n1, cc c-acp po22 j-vvn cc j n1 pp-f j n1. (6) metaphrase (DIV2) 68 Image 36
224 fol. 34. Seauen Obseruations about Loue. fol. 35. Seauen things to be shewed in Christian Loue. fol. 34. Seauen Observations about Love. fol. 35. Seauen things to be showed in Christian Love. n1 crd crd n2 p-acp n1. n1 crd crd n2 pc-acp vbi vvn p-acp njp n1. (7) observations (DIV2) 70 Image 37
225 fol. 36. Foure things in the manner of our loue. fol. 36. Foure things in the manner of our love. n1 crd crd n2 p-acp dt n1 pp-f po12 n1. (7) observations (DIV2) 70 Image 37
207 Sixtly, neyther should you euer cast away the confidence of your assurance and hope, or grow weary heerein, seeing it is the drift and end of all our preaching, wherein wee eyther admonish or instruct you, leading you through all sorts of wisedome in the word of GOD. I say, the end of all is, to present you, at the length, perfect and compleate euery one of you, in CHRIST IESVS, in some acceptable measure of Sinceritie and Knowledge in him. Sixty, neither should you ever cast away the confidence of your assurance and hope, or grow weary herein, seeing it is the drift and end of all our preaching, wherein we either admonish or instruct you, leading you through all sorts of Wisdom in the word of GOD. I say, the end of all is, to present you, At the length, perfect and complete every one of you, in CHRIST JESUS, in Some acceptable measure of Sincerity and Knowledge in him. ord, av-dx vmd pn22 av vvi av dt n1 pp-f po22 n1 cc n1, cc vvb j av, vvg pn31 vbz dt n1 cc n1 pp-f d po12 vvg, c-crq pns12 d vvb cc vvi pn22, vvg pn22 p-acp d n2 pp-f n1 p-acp dt n1 pp-f np1. pns11 vvb, dt n1 pp-f d vbz, pc-acp vvi pn22, p-acp dt n1, j cc j d crd pp-f pn22, p-acp np1 np1, p-acp d j n1 pp-f n1 cc n1 p-acp pno31. (6) metaphrase (DIV2) 69 Image 37
208 And s•••hly, being incouraged with that successe which the LORD hath giuen to my ministery, I will labour, at I haue laboured, And s•••hly, being encouraged with that success which the LORD hath given to my Ministry, I will labour, At I have laboured, cc j, vbg vvn p-acp d n1 r-crq dt n1 vhz vvn p-acp po11 n1, pns11 vmb vvi, p-acp pns11 vhb vvn, (6) metaphrase (DIV2) 70 Image 37
209 and still striue with all possible diligence and endeauour in this glorious worke: and still strive with all possible diligence and endeavour in this glorious work: cc av vvb p-acp d j n1 cc n1 p-acp d j n1: (6) metaphrase (DIV2) 70 Image 37
210 hoping that this also may proue a motiue, among the rest, to perswade with you, to keepe Faith and Hope to the end, with all Constancie and holy perseuerance. hoping that this also may prove a motive, among the rest, to persuade with you, to keep Faith and Hope to the end, with all Constancy and holy perseverance. vvg cst d av vmb vvi dt n1, p-acp dt n1, pc-acp vvi p-acp pn22, pc-acp vvi n1 cc n1 p-acp dt n1, p-acp d n1 cc j n1. (6) metaphrase (DIV2) 70 Image 37
211 CERTAINE OF THE Chiefest things obserued in the Notes vpon this first CHAPTER. WHat rules wee must obserue in alledging the examples of godly men sinning. CERTAIN OF THE Chiefest things observed in the Notes upon this First CHAPTER. WHat rules we must observe in alleging the Examples of godly men sinning. j pp-f dt js-jn n2 vvd p-acp dt n2 p-acp d ord n1. q-crq n2 pns12 vmb vvi p-acp vvg dt n2 pp-f j n2 vvg. (7) observations (DIV2) 70 Image 37
212 fol. 4. The assurance of a lawfull Calling serues for many vses. fol 5. Gods Children called Saints in this life, in foure respects. fol. 4. The assurance of a lawful Calling serves for many uses. fol 5. God's Children called Saints in this life, in foure respects. n1 crd dt n1 pp-f dt j vvg vvz p-acp d n2. zz crd npg1 n2 vvn n2 p-acp d n1, p-acp crd n2. (7) observations (DIV2) 70 Image 37
213 fol. 7. Comforts for the dispised Saints, with answere of some Obiections. fol. 7. 8. How Saints may be knowne. fol. 7. Comforts for the despised Saints, with answer of Some Objections. fol. 7. 8. How Saints may be known. n1 crd n2 p-acp dt j-vvn n2, p-acp n1 pp-f d n2. n1 crd crd c-crq n2 vmb vbi vvn. (7) observations (DIV2) 70 Image 37
214 fol. 9. Christian faithfulnesse is to be shewed in fiue things in spirituall things, and in three things in temporall things. fol. 9. Christian faithfulness is to be showed in fiue things in spiritual things, and in three things in temporal things. n1 crd np1 n1 vbz pc-acp vbi vvn p-acp crd n2 p-acp j n2, cc p-acp crd n2 p-acp j n2. (7) observations (DIV2) 70 Image 37
215 fol. 10. 11. Idlenesse in Professors, taxed. fol. 11. Seuerall Ʋses arising out of the consideration of this, that wee are Brethren. fol. 10. 11. Idleness in Professors, taxed. fol. 11. Several Ʋses arising out of the consideration of this, that we Are Brothers. n1 crd crd n1 p-acp n2, vvn. n1 crd j n2 vvg av pp-f dt n1 pp-f d, cst pns12 vbr n2. (7) observations (DIV2) 70 Image 37
216 fol. 13. How wee may get into Christ, and how we may know whether we be in Christ. fol. 13. How we may get into christ, and how we may know whither we be in christ. n1 crd c-crq pns12 vmb vvi p-acp np1, cc c-crq pns12 vmb vvi cs pns12 vbb p-acp np1. (7) observations (DIV2) 70 Image 37
217 fol. 13. 14 Spirituall things are the best things for nine reasons. fol. 15. The Motiues and the manner of Thankesgiuing to God. fol. 13. 14 Spiritual things Are the best things for nine Reasons. fol. 15. The Motives and the manner of Thanksgiving to God. n1 crd crd j n2 vbr dt js n2 p-acp crd n2. n1 crd dt n2 cc dt n1 pp-f n1 p-acp np1. (7) observations (DIV2) 70 Image 37
218 fol. 20. Foure Rules of tryall in our Thankesgiuing to God for others. fol. 21. A Child of God neuer giues thankes but he hath cause to pray; and contrariwise. fol. 20. Foure Rules of trial in our Thanksgiving to God for Others. fol. 21. A Child of God never gives thanks but he hath cause to pray; and contrariwise. n1 crd crd n2 pp-f n1 p-acp po12 n1 p-acp np1 p-acp n2-jn. n1 crd dt n1 pp-f np1 av-x vvz n2 cc-acp pns31 vhz n1 pc-acp vvi; cc av. (7) observations (DIV2) 70 Image 37
219 fol. 21. Foure sorts of prayers for others. fol. 21. & 68. Fiue reasons to warrant praying euery day. fol. 21. Foure sorts of Prayers for Others. fol. 21. & 68. Fiue Reasons to warrant praying every day. n1 crd crd n2 pp-f n2 p-acp n2-jn. n1 crd cc crd crd n2 pc-acp vvi vvg d n1. (7) observations (DIV2) 70 Image 37
220 fol. 22. The Sorts, Obiects, Parts, Degrees, Benefits, Lets, Signes of Faith, with the misery of the want of Faith, the incouragements to beleeue, fol. 22. The Sorts, Objects, Parts, Degrees, Benefits, Lets, Signs of Faith, with the misery of the want of Faith, the encouragements to believe, n1 crd dt n2, n2, n2, n2, n2, vvz, n2 pp-f n1, p-acp dt n1 pp-f dt n1 pp-f n1, dt n2 pc-acp vvi, (7) observations (DIV2) 70 Image 37
221 and the defects of the common Protestants Faith. and the defects of the Common Protestants Faith. cc dt n2 pp-f dt j n2 n1. (7) observations (DIV2) 70 Image 37
222 fol. 23. 24. 25. 26. 27. 28 29. 30. 31. 32. Indiscretion is not the cause of the reproaches and troubles of Christians. fol. 23. 24. 25. 26. 27. 28 29. 30. 31. 32. Indiscretion is not the cause of the Reproaches and Troubles of Christians. n1 crd crd crd crd crd crd crd crd crd crd n1 vbz xx dt n1 pp-f dt n2 cc n2 pp-f np1. (7) observations (DIV2) 70 Image 37
223 fol. 33. The surest way to get Credit is to get Grace. fol. 34. Foure Signes of Vaine-glory. fol. 33. The Surest Way to get Credit is to get Grace. fol. 34. Foure Signs of Vainglory. n1 crd dt js n1 pc-acp vvi n1 vbz pc-acp vvi n1. n1 crd crd n2 pp-f n1. (7) observations (DIV2) 70 Image 37
226 fol. 37. Motiues to perswade to the exercise of mutuall loue, fol. 38. 39. 40. Eight helpes of Loue. fol. 37. Motives to persuade to the exercise of mutual love, fol. 38. 39. 40. Eight helps of Love. n1 crd n2 pc-acp vvi p-acp dt n1 pp-f j n1, n1 crd crd crd crd n2 pp-f n1. (7) observations (DIV2) 70 Image 37
227 fol. 41. 42. The defects of the common Protestants Charitie or Loue. fol. 42. 43. Eight Differences betweene true Hope, and common Hope: fol. 41. 42. The defects of the Common Protestants Charity or Love. fol. 42. 43. Eight Differences between true Hope, and Common Hope: n1 crd crd dt n2 pp-f dt j n2 n1 cc n1. n1 crd crd crd n2 p-acp j n1, cc j n1: (7) observations (DIV2) 70 Image 37
228 and seauen meanes to breede true Hop• ▪ fol. 45. 46. What wee must doe if we would haue heauen when we die. and seauen means to breed true Hop• ▪ fol. 45. 46. What we must do if we would have heaven when we die. cc crd n2 pc-acp vvi j np1 ▪ n1 crd crd q-crq pns12 vmb vdi cs pns12 vmd vhi n1 c-crq pns12 vvb. (7) observations (DIV2) 70 Image 37
229 fol. 46. What profit good men get by hearing Sermons. fol. 49. 50. The sorts of euill hearers, with their miserie. fol. 46. What profit good men get by hearing Sermons. fol. 49. 50. The sorts of evil hearers, with their misery. n1 crd q-crq n1 j n2 vvb p-acp vvg n2. n1 crd crd dt n2 pp-f j-jn n2, p-acp po32 n1. (7) observations (DIV2) 70 Image 37
230 fol. 50. 51. How the Word is said to be a word of truth: and that it worketh truth in vs six wayes. fol. 50. 51. How the Word is said to be a word of truth: and that it works truth in us six ways. n1 crd crd c-crq dt n1 vbz vvn pc-acp vbi dt n1 pp-f n1: cc cst pn31 vvz n1 p-acp pno12 crd n2. (7) observations (DIV2) 70 Image 37
231 fol. 52. Concerning the Gospell, what it containes, who may, and who doe receiue it: and the effects of it. fol. 52. Concerning the Gospel, what it contains, who may, and who do receive it: and the effects of it. n1 crd vvg dt n1, r-crq pn31 vvz, r-crq vmb, cc q-crq vdb vvi pn31: cc dt n2 pp-f pn31. (7) observations (DIV2) 70 Image 38
232 fol. 53. 54. Motiues to fruitfulnesse, what fruit wee should beare, and the meanes to make vs more fruitfull. fol. 53. 54. Motives to fruitfulness, what fruit we should bear, and the means to make us more fruitful. n1 crd crd n2 p-acp n1, r-crq n1 pns12 vmd vvi, cc dt n2 pc-acp vvi pno12 dc j. (7) observations (DIV2) 70 Image 38
233 fol. 55. 56. There is a season for fruit. fol. 58. Seauen things to be done, that we may heare the Word in truth. fol. 55. 56. There is a season for fruit. fol. 58. Seauen things to be done, that we may hear the Word in truth. n1 crd crd pc-acp vbz dt n1 p-acp n1. n1 crd crd n2 pc-acp vbi vdn, cst pns12 vmb vvi dt n1 p-acp n1. (7) observations (DIV2) 70 Image 38
234 fol. 59. The causes of fruitlesse hearing. fol. 60. The great commodities of assurance. ibid. Who loue not God, and who loue not men. fol. 59. The Causes of fruitless hearing. fol. 60. The great commodities of assurance. Ibid. Who love not God, and who love not men. n1 crd dt n2 pp-f j n-vvg. n1 crd dt j n2 pp-f n1. fw-la. q-crq vvb xx np1, cc q-crq vvb xx n2. (7) observations (DIV2) 70 Image 38
235 fol. 64. To loue as Christ loued vs, hath foure things in it. ibid. Incouragements to prayer. fol. 64. To love as christ loved us, hath foure things in it. Ibid. Encouragements to prayer. n1 crd pc-acp vvi p-acp np1 vvd pno12, vhz crd n2 p-acp pn31. fw-la. n2 p-acp n1. (7) observations (DIV2) 70 Image 38
236 fol. 66. 67. Why many pray and speede not. fol. 67. What wee should seeke to know. fol. 66. 67. Why many pray and speed not. fol. 67. What we should seek to know. n1 crd crd q-crq d vvb cc n1 xx. n1 crd q-crq pns12 vmd vvi pc-acp vvi. (7) observations (DIV2) 70 Image 38
237 Motiues to knowledge, and rules for attaining knowledge. fol. 70. 71. Signes of a naturall man. Motives to knowledge, and rules for attaining knowledge. fol. 70. 71. Signs of a natural man. n2 p-acp n1, cc vvz p-acp vvg n1. n1 crd crd n2 pp-f dt j n1. (7) observations (DIV2) 70 Image 38
238 fol. 73. Who make Schisme in the Church. fol. 73. Rules for Contemplation. fol. 73. Who make Schism in the Church. fol. 73. Rules for Contemplation. n1 crd q-crq vvb n1 p-acp dt n1. n1 crd vvz p-acp n1. (7) observations (DIV2) 70 Image 38
239 fol. 75. Tenne Obiections against Knowledge answered out of Prou. 8. fol. 75. 76. Wherein Wisedome consists: Wisedomes order in seauen things: Wisedomes specialties in the behauiour; fol. 75. Tenne Objections against Knowledge answered out of Prou. 8. fol. 75. 76. Wherein Wisdom consists: Wisdoms order in seauen things: Wisdoms specialties in the behaviour; n1 crd crd n2 p-acp n1 vvd av pp-f np1 crd n1 crd crd c-crq n1 vvz: ng1 n1 p-acp crd n2: n2 n2 p-acp dt n1; (7) observations (DIV2) 70 Image 38
240 first, of the Heart in fiue things; secondly, of the tongue in seauen things; thirdly, of the Conuersation in eight things. First, of the Heart in fiue things; secondly, of the tongue in seauen things; Thirdly, of the Conversation in eight things. ord, pp-f dt n1 p-acp crd n2; ord, pp-f dt n1 p-acp crd n2; ord, pp-f dt n1 p-acp crd n2. (7) observations (DIV2) 70 Image 38
241 fol. 76. 77. 78. Motiues to holy life: the causes of prophanenes: rules for holinesse, and the gaine of holinesse. fol. 76. 77. 78. Motives to holy life: the Causes of profaneness: rules for holiness, and the gain of holiness. n1 crd crd crd n2 p-acp j n1: dt n2 pp-f n1: n2 p-acp n1, cc dt n1 pp-f n1. (7) observations (DIV2) 70 Image 38
242 fol. 78 79. 80. Nine Reasons against merit. fol. 81. What it is to walke worthy of the Lord: fol. 78 79. 80. Nine Reasons against merit. fol. 81. What it is to walk worthy of the Lord: n1 crd crd crd crd n2 p-acp n1. n1 crd r-crq pn31 vbz pc-acp vvi j pp-f dt n1: (7) observations (DIV2) 70 Image 38
243 it hath sixe things in it. fol. 82. Eight rules to be obserued if we would please God: it hath sixe things in it. fol. 82. Eight rules to be observed if we would please God: pn31 vhz crd n2 p-acp pn31. n1 crd crd n2 pc-acp vbi vvn cs pns12 vmd vvi np1: (7) observations (DIV2) 70 Image 38
244 and sixe rules if we would please men. fol. 83. 84. How Gouernours in families may walke pleasingly: and sixe rules if we would please men. fol. 83. 84. How Governors in families may walk pleasingly: cc crd n2 cs pns12 vmd vvi n2. n1 crd crd c-crq n2 p-acp n2 vmb vvi av-vvg: (7) observations (DIV2) 70 Image 38
245 and how inferiours in the familie may please their superiours: and the like of Ministers and the people, and Magistrates and their Subiects. and how inferiors in the family may please their superiors: and the like of Ministers and the people, and Magistrates and their Subjects. cc c-crq n2-jn p-acp dt n1 vmb vvi po32 n2-jn: cc dt j pp-f n2 cc dt n1, cc n2 cc po32 n2-jn. (7) observations (DIV2) 70 Image 38
246 fol. 84. 85. Seauen things to be obserued if wee would walke in all pleasing towards our owne consciences. fol. 84. 85. Seauen things to be observed if we would walk in all pleasing towards our own Consciences. n1 crd crd crd n2 pc-acp vbi vvn cs pns12 vmd vvi p-acp d vvg p-acp po12 d n2. (7) observations (DIV2) 70 Image 38
247 fol. 85. What workes are not good workes: and what rules must bee obserued to make our workes good: fol. 85. What works Are not good works: and what rules must be observed to make our works good: n1 crd q-crq n2 vbr xx j n2: cc r-crq n2 vmb vbi vvn pc-acp vvi po12 n2 j: (7) observations (DIV2) 70 Image 38
248 and what workes in particular are goodworkes: and seuen ends of goodworkes. fol. 86. 87. What are the lets of increase of Knowledge: and what works in particular Are Goodworks: and seuen ends of Goodworks. fol. 86. 87. What Are the lets of increase of Knowledge: cc r-crq vvz p-acp j vbr n2: cc crd n2 pp-f n2. n1 crd crd q-crq vbr dt n2 pp-f n1 pp-f n1: (7) observations (DIV2) 70 Image 38
249 and how wee may know when wee increase in knowledge: and what we must doe that we may increase. and how we may know when we increase in knowledge: and what we must do that we may increase. cc c-crq pns12 vmb vvi c-crq pns12 vvb p-acp n1: cc r-crq pns12 vmb vdi cst pns12 vmb vvi. (7) observations (DIV2) 70 Image 38
250 fol. 88. How God is made knowne, and who are charged not to know God: and how it comes to passe that man knowes not his God: fol. 88. How God is made known, and who Are charged not to know God: and how it comes to pass that man knows not his God: n1 crd c-crq np1 vbz vvn vvn, cc q-crq vbr vvn xx pc-acp vvi np1: cc c-crq pn31 vvz pc-acp vvi d n1 vvz xx po31 n1: (7) observations (DIV2) 70 Image 38
251 and what wee must doe that we may know God. fol. 88. 89. Signes of a weake Christian or an infant in Grace. and what we must do that we may know God. fol. 88. 89. Signs of a weak Christian or an infant in Grace. cc r-crq pns12 vmb vdi cst pns12 vmb vvi np1. n1 crd crd n2 pp-f dt j njp cc dt n1 p-acp n1. (7) observations (DIV2) 70 Image 38
252 fol. 89. What is in the weake Christian, notwithstanding his wants. fol. 90. Comforts for a weake Christian, and helps for his strengthening. fol. 89. What is in the weak Christian, notwithstanding his Wants. fol. 90. Comforts for a weak Christian, and helps for his strengthening. n1 crd q-crq vbz p-acp dt j njp, p-acp po31 n2. n1 crd n2 p-acp dt j njp, cc vvz p-acp po31 vvg. (7) observations (DIV2) 70 Image 38
253 fol. 90. 91. Signes of a strong Christian. fol. 91. The extent of the power of God: and what God cannot doe. fol. 90. 91. Signs of a strong Christian. fol. 91. The extent of the power of God: and what God cannot do. n1 crd crd n2 pp-f dt j njp. n1 crd dt n1 pp-f dt n1 pp-f np1: cc r-crq n1 vmbx vdi. (7) observations (DIV2) 70 Image 38
254 fol. 92. Of the glory of God, and how many waies it is reuealed. fol. 92. 93. About falling from Grace and Perseuerance. fol. 93. Motiues to Patience: fol. 92. Of the glory of God, and how many ways it is revealed. fol. 92. 93. About falling from Grace and Perseverance. fol. 93. Motives to Patience: n1 crd pp-f dt n1 pp-f np1, cc c-crq d n2 pn31 vbz vvn. n1 crd crd p-acp vvg p-acp n1 cc n1. n1 crd n2 p-acp n1: (7) observations (DIV2) 70 Image 38
255 and what wee must doe that wee may bee patient: and seauen things wherein we should shew patience. and what we must do that we may be patient: and seauen things wherein we should show patience. cc r-crq pns12 vmb vdi cst pns12 vmb vbi j: cc crd n2 c-crq pns12 vmd vvi n1. (7) observations (DIV2) 70 Image 38
256 fol. 94. 95. Of Long-suffering, and how to preuent anger and desire of reuenge. fol. 95. What wee must doe that we might get constant Ioyfulnesse of heart. fol. 94. 95. Of Long-suffering, and how to prevent anger and desire of revenge. fol. 95. What we must do that we might get constant Joyfulness of heart. n1 crd crd pp-f j, cc c-crq pc-acp vvi n1 cc n1 pp-f n1. n1 crd q-crq pns12 vmb vdi cst pns12 vmd vvi j n1 pp-f n1. (7) observations (DIV2) 70 Image 38
257 fol. 96. How the Father may be said to redeeme vs. fol. 97. Markes of a Childe of God. fol. 96. How the Father may be said to Redeem us fol. 97. Marks of a Child of God. n1 crd c-crq dt n1 vmb vbi vvn pc-acp vvi pno12 n1 crd vvz pp-f dt n1 pp-f np1. (7) observations (DIV2) 70 Image 38
258 fol. 98. How Christ died for all men. fol. 98. How christ died for all men. n1 crd c-crq np1 vvd p-acp d n2. (7) observations (DIV2) 70 Image 38
259 fol. 98. 99. Fi•e sorts of men in the Church not made fit for 〈 ◊ 〉. fol. 98. 99. Fi•e sorts of men in the Church not made fit for 〈 ◊ 〉. n1 crd crd j n2 pp-f n2 p-acp dt n1 xx vvn j p-acp 〈 sy 〉. (7) observations (DIV2) 70 Image 38
260 fol. 99. The diuision of Canaan by Lot, shadowes out many things in the kingdome of he•••n. fol. 99. The division of Canaan by Lot, shadows out many things in the Kingdom of he•••n. n1 crd dt n1 pp-f np1 p-acp n1, n2 av d n2 p-acp dt n1 pp-f n1. (7) observations (DIV2) 70 Image 38
261 fol. 200. Our inheritance is in light in six respects. fol. 201 A threefold light. ibid. fol. 200. Our inheritance is in Light in six respects. fol. 201 A threefold Light. Ibid. n1 crd po12 n1 vbz p-acp n1 p-acp crd n2. n1 crd dt j n1. fw-la. (7) observations (DIV2) 70 Image 38
262 A sixe-fold darkenesse in euery vnregen•rate man. fol. 102. Nine things in euery one that is deliuered from darkenesse. A sixfold darkness in every vnregen•rate man. fol. 102. Nine things in every one that is Delivered from darkness. dt n1 n1 p-acp d j n1. n1 crd crd n2 p-acp d pi cst vbz vvn p-acp n1. (7) observations (DIV2) 70 Image 38
263 fol. 103. The excellencie of Christs Kingdome, and the priuiledges of his Subiects. fol. 105. Foure waies of Redemption. fol. 103. The excellency of Christ Kingdom, and the privileges of his Subjects. fol. 105. Foure ways of Redemption. n1 crd dt n1 pp-f npg1 n1, cc dt n2 pp-f po31 n2-jn. n1 crd crd n2 pp-f n1. (7) observations (DIV2) 70 Image 38
264 fol. 108. The comforts of the Doctrine of remission of sinnes. ibid. The terrour of the Doctrine of remission of sinnes. fol. 108. The comforts of the Doctrine of remission of Sins. Ibid. The terror of the Doctrine of remission of Sins. n1 crd dt n2 pp-f dt n1 pp-f n1 pp-f n2. fw-la. dt n1 pp-f dt n1 pp-f n1 pp-f n2. (7) observations (DIV2) 70 Image 38
265 fol. 109. What a man should do to get his sinnes forgiuen him. ibid. Christ more excellent then all Monarches in diuers respects. fol. 109. What a man should do to get his Sins forgiven him. Ibid. christ more excellent then all Monarchs in diverse respects. n1 crd q-crq dt n1 vmd vdi pc-acp vvi po31 n2 vvn pno31. fw-la. np1 av-dc j cs d n2 p-acp j n2. (7) observations (DIV2) 70 Image 38
266 fol. 110. Difference betweene image and Similitude: Gods image is in man three waies: the difference betweene the Image of God in man and in Christ: fol. 110. Difference between image and Similitude: God's image is in man three ways: the difference between the Image of God in man and in christ: n1 crd n1 p-acp n1 cc n1: npg1 n1 vbz p-acp n1 crd n2: dt n1 p-acp dt n1 pp-f np1 p-acp n1 cc p-acp np1: (7) observations (DIV2) 70 Image 38
267 Christ is the Image of GOD three waies: hee is the Image of God as God: and as man three waies. christ is the Image of GOD three ways: he is the Image of God as God: and as man three ways. np1 vbz dt n1 pp-f np1 crd n2: pns31 vbz dt n1 pp-f np1 p-acp np1: cc c-acp n1 crd n2. (7) observations (DIV2) 70 Image 38
268 fol. 110. 111. How many wayes Christ is said to be first begotten. fol. 113. Foure words confute foure errors about the Creation. fol. 110. 111. How many ways christ is said to be First begotten. fol. 113. Foure words confute foure errors about the Creation. n1 crd crd q-crq d n2 np1 vbz vvn pc-acp vbi ord vvn. n1 crd crd n2 vvi crd n2 p-acp dt n1. (7) observations (DIV2) 70 Image 38
269 fol. 115. Diuers opinions about the meaning of the words, Thrones, Dominions, &c. ibid. All things are for Christ in diuers respects. fol. 115. Diverse opinions about the meaning of the words, Thrones, Dominions, etc. Ibid. All things Are for christ in diverse respects. n1 crd j n2 p-acp dt n1 pp-f dt n2, n2, n2, av fw-la. av-d n2 vbr p-acp np1 p-acp j n2. (7) observations (DIV2) 70 Image 38
270 fol. 117. The eternitie of Christ described and explained. fol. 118. How all things consist in Christ. ibid. fol. 117. The eternity of christ described and explained. fol. 118. How all things consist in christ. Ibid. n1 crd dt n1 pp-f np1 vvd cc vvn. n1 crd q-crq d n2 vvi p-acp np1. fw-la. (7) observations (DIV2) 70 Image 38
271 Many obiections about the preseruation of the righteous answered out of the 37. Psalme, fol. 102. But if we would be thus preserued, wee must looke to nine things, noted out of that Psalme. fol. 121. The benefits that flow from Christ as Head of the Church. fol. 121. Of the Church. Many objections about the preservation of the righteous answered out of the 37. Psalm, fol. 102. But if we would be thus preserved, we must look to nine things, noted out of that Psalm. fol. 121. The benefits that flow from christ as Head of the Church. fol. 121. Of the Church. av-d n2 p-acp dt n1 pp-f dt j vvd av pp-f dt crd n1, n1 crd cc-acp cs pns12 vmd vbi av vvn, pns12 vmb vvi p-acp crd n2, vvn av pp-f d n1. n1 crd dt n2 cst vvb p-acp np1 p-acp n1 pp-f dt n1. n1 crd pp-f dt n1. (7) observations (DIV2) 70 Image 38
272 fol. 122. 123. How Christ is the beginning. fol. 124. A three-fold primogeniture in Christ. fol. 124. Christ was first begotten among the dead in three respects. fol. 122. 123. How christ is the beginning. fol. 124. A threefold primogeniture in christ. fol. 124. christ was First begotten among the dead in three respects. n1 crd crd c-crq np1 vbz dt n1. n1 crd dt j n1 p-acp np1. n1 crd np1 vbds ord vvn p-acp dt j p-acp crd n2. (7) observations (DIV2) 70 Image 38
273 fol. 125. Christ is first in diuers respects. ibid. What it is to yeeld Christ the preheminence. fol. 125. christ is First in diverse respects. Ibid. What it is to yield christ the pre-eminence. n1 crd np1 vbz ord p-acp j n2. fw-la. r-crq pn31 vbz pc-acp vvi np1 dt n1. (7) observations (DIV2) 70 Image 38
274 fol. 126. All fulnesse is in Christ in fiue respects. fol. 127. Tenne fruits of the bloud of Christ. fol. 126. All fullness is in christ in fiue respects. fol. 127. Tenne fruits of the blood of christ. n1 crd d n1 vbz p-acp np1 p-acp crd n2. n1 crd crd n2 pp-f dt n1 pp-f np1. (7) observations (DIV2) 70 Image 38
275 fol. 132. How many waies men sinne against Christs bloud. ibid. Whether Angells be reconciled to Christ or no. fol. 132. How many ways men sin against Christ blood. Ibid. Whither Angels be reconciled to christ or no. n1 crd q-crq d n2 n2 vvb p-acp npg1 n1. fw-la. cs n2 vbb vvn p-acp np1 cc av-dx. (7) observations (DIV2) 70 Image 38
276 fol. 133. Wicked men are strangers in fiue respects. fol. 136. Wicked men are enemies both actiuely and passiuely: and how. fol. 133. Wicked men Are Strangers in fiue respects. fol. 136. Wicked men Are enemies both actively and passively: and how. n1 crd j n2 vbr n2 p-acp crd n2. n1 crd j n2 vbr n2 av-d av-j cc av-j: cc c-crq. (7) observations (DIV2) 70 Image 38
277 fol. 137. The reasons why most men minde not their misery. fol. 138. Sixe distinct things in our reconciliation by Christ. fol. 137. The Reasons why most men mind not their misery. fol. 138. Sixe distinct things in our reconciliation by christ. n1 crd dt n2 c-crq av-ds n2 n1 xx po32 n1. n1 crd crd j n2 p-acp po12 n1 p-acp np1. (7) observations (DIV2) 70 Image 38
278 fol. 139. Why the Church is called all things. ibid. Christs body better then ours in fiue respects. fol. 139. Why the Church is called all things. Ibid. Christ body better then ours in fiue respects. n1 crd c-crq dt n1 vbz vvn d n2. fw-la. npg1 n1 jc cs png12 p-acp crd n2. (7) observations (DIV2) 70 Image 38
279 fol. 139. Not like ours in two things, and like ours in three respects. fol. 140. How many waies Christ doth present vs to God. fol. 139. Not like ours in two things, and like ours in three respects. fol. 140. How many ways christ does present us to God. n1 crd xx av-j png12 p-acp crd n2, cc av-j png12 p-acp crd n2. n1 crd q-crq d n2 np1 vdz vvi pno12 p-acp np1. (7) observations (DIV2) 70 Image 38
280 fol. 141. How Christians may be said to be holy, vnblameable, and without fault in Gods sight in this life. fol. 141. How Christians may be said to be holy, unblameable, and without fault in God's sighed in this life. n1 crd c-crq np1 vmb vbi vvn pc-acp vbi j, j-u, cc p-acp n1 p-acp ng1 n1 p-acp d n1. (7) observations (DIV2) 70 Image 38
281 fol. 142. Internall holinesse must haue seauen things in it. ibid. What externall holinesse must haue in it. fol. 142. Internal holiness must have seauen things in it. Ibid. What external holiness must have in it. n1 crd j n1 vmb vhi crd n2 p-acp pn31. fw-la. q-crq j n1 vmb vhi p-acp pn31. (7) observations (DIV2) 70 Image 38
282 fol. 143. Signes of an vpright heart. 143. and Meanes and Motiues. By what meanes men are induced to fall away. fol. 143. Signs of an upright heart. 143. and Means and Motives. By what means men Are induced to fallen away. n1 crd n2 pp-f dt av-j n1. crd cc n2 cc n2. p-acp r-crq n2 n2 vbr vvn pc-acp vvi av. (7) observations (DIV2) 70 Image 38
283 fol. 144. How the faithfull may fall away. ibid. Seauen things from which the Elect can neuer fall. fol. 144. How the faithful may fallen away. Ibid. Seauen things from which the Elect can never fallen. n1 crd c-crq dt j vmb vvi av. fw-la. crd n2 p-acp r-crq dt n1 vmb av-x vvi. (7) observations (DIV2) 70 Image 38
285 How many helpes a Christian hath from the very spirit of God that is in him, and from the Word. How many helps a Christian hath from the very Spirit of God that is in him, and from the Word. q-crq d vvz dt njp vhz p-acp dt j n1 pp-f np1 cst vbz p-acp pno31, cc p-acp dt n1. (7) observations (DIV2) 70 Image 39
286 fol. 146. The priuiledges of an established and grounded heart: and what wee must do that we might be grounded and stablished. fol. 146. The privileges of an established and grounded heart: and what we must do that we might be grounded and established. n1 crd dt n2 pp-f dt vvn cc j-vvn n1: cc r-crq pns12 vmb vdi cst pns12 vmd vbi vvn cc vvn. (7) observations (DIV2) 70 Image 39
287 fol. 147. What a free spirit is. fol. 147. Why many after so long profession are so vnsteled. fol. 147. 148. Concerning Hope: fol. 147. What a free Spirit is. fol. 147. Why many After so long profession Are so vnsteled. fol. 147. 148. Concerning Hope: n1 crd q-crq dt j n1 vbz. n1 crd q-crq d c-acp av j n1 vbr av vvd. n1 crd crd vvg n1: (7) observations (DIV2) 70 Image 39
288 1. what Hope is not true Hope: 2. what persons haue no Hope: 3. what are the effects and properties of true Hope. 1. what Hope is not true Hope: 2. what Persons have no Hope: 3. what Are the effects and properties of true Hope. crd r-crq n1 vbz xx j n1: crd r-crq n2 vhb dx n1: crd r-crq vbr dt n2 cc n2 pp-f j n1. (7) observations (DIV2) 70 Image 39
289 fol. 149. How the Gospell is preached to euery creature. fol. 151. Why godly men are so cheerefull in affliction. fol. 149. How the Gospel is preached to every creature. fol. 151. Why godly men Are so cheerful in affliction. n1 crd c-crq dt n1 vbz vvn p-acp d n1. n1 crd q-crq j n2 vbr av j p-acp n1. (7) observations (DIV2) 70 Image 39
290 fol. 153. How Paul was said to fulfill the rest of the afflictions of Christ. fol. 154. How our afflictions are the afflictions of Christ. fol. 153. How Paul was said to fulfil the rest of the afflictions of christ. fol. 154. How our afflictions Are the afflictions of christ. n1 crd c-crq np1 vbds vvn pc-acp vvi dt n1 pp-f dt n2 pp-f np1. n1 crd c-crq po12 n2 vbr dt n2 pp-f np1. (7) observations (DIV2) 70 Image 39
291 fol. 155. Twelue Arguments against the Crosse. fol. 157. How we may know we are of Gods houshold. fol. 155. Twelue Arguments against the Cross. fol. 157. How we may know we Are of God's household. n1 crd crd n2 p-acp dt n1. n1 crd c-crq pns12 vmb vvi pns12 vbr pp-f npg1 n1. (7) observations (DIV2) 70 Image 39
292 fol. 158. What good men get by their Ministers. fol. 157. How many waies the Gospell is hidden: 161. and how reuealed. fol. 158. What good men get by their Ministers. fol. 157. How many ways the Gospel is hidden: 161. and how revealed. n1 crd q-crq j n2 vvb p-acp po32 n2. n1 crd q-crq d n2 dt n1 vbz vvn: crd cc c-crq vvn. (7) observations (DIV2) 70 Image 39
293 fol. 165. What a ciuill honest man wants. fol. 165. 166. What we must do to preserue affection to the word. fol. 165. What a civil honest man Wants. fol. 165. 166. What we must do to preserve affection to the word. n1 crd q-crq dt j j n1 vvz. n1 crd crd q-crq pns12 vmb vdi pc-acp vvi n1 p-acp dt n1. (7) observations (DIV2) 70 Image 39
294 fol. 167. The Gospell is a glorious Mysterie. fol. 168. Nine Ʋses of the Doctrine of the calling of the Gentiles. ibid. fol. 167. The Gospel is a glorious Mystery. fol. 168. Nine Ʋses of the Doctrine of the calling of the Gentiles. Ibid. n1 crd dt n1 vbz dt j n1. n1 crd crd n2 pp-f dt n1 pp-f dt n-vvg pp-f dt n2-j. fw-la. (7) observations (DIV2) 70 Image 39
295 How Christ is conceiued in the soule of the faithfull. fol. 170. 171. 172. How we may know that Christ is in our hearts. How christ is conceived in the soul of the faithful. fol. 170. 171. 172. How we may know that christ is in our hearts. c-crq np1 vbz vvn p-acp dt n1 pp-f dt j. n1 crd crd crd c-crq pns12 vmb vvi cst np1 vbz p-acp po12 n2. (7) observations (DIV2) 70 Image 39
296 fol. 170. 171. 172. The Benefits that come by the inhabitation of Christ. fol. 170. 171. 172. What entertainment we ought to giue him. fol. 170. 171. 172. The Benefits that come by the inhabitation of christ. fol. 170. 171. 172. What entertainment we ought to give him. n1 crd crd crd dt n2 cst vvb p-acp dt n1 pp-f np1. n1 crd crd crd q-crq n1 pns12 vmd pc-acp vvi pno31. (7) observations (DIV2) 70 Image 39
297 fol. 170. 171. 172. Who haue not Christ in them. The honour, dutie and reproofe of Ministers. fol. 170. 171. 172. Who have not christ in them. The honour, duty and reproof of Ministers. n1 crd crd crd q-crq vhb xx np1 p-acp pno32. dt n1, n1 cc n1 pp-f n2. (7) observations (DIV2) 70 Image 39
298 fol. 173. Reasons to perswade vs to suffer admonition. fol. 174. How we are perfect in this life. fol. 176. fol. 173. Reasons to persuade us to suffer admonition. fol. 174. How we Are perfect in this life. fol. 176. n1 crd n2 pc-acp vvi pno12 pc-acp vvi n1. n1 crd c-crq pns12 vbr j p-acp d n1. n1 crd (7) observations (DIV2) 70 Image 39
299 AN EXPOSITION VPON THE WHOLE Epistle to the COLOSSIANS. COLOS. 1.1.2. Verse 1. Paul an Apostle of IESVS CHRIST, by the will of God and Timotheus a Brother. an EXPOSITION UPON THE WHOLE Epistle to the COLOSSIANS. COLOS. 1.1.2. Verse 1. Paul an Apostle of JESUS CHRIST, by the will of God and Timothy a Brother. dt n1 p-acp dt j-jn n1 p-acp dt njp2. np1. crd. n1 crd np1 dt n1 pp-f np1 np1, p-acp dt n1 pp-f np1 cc np1 dt n1. (8) chapter (DIV2) 70 Image 39
300 2. To them which are at Colosse, Saints and faithfull Brethren in CHRIST. Grace be with you, 2. To them which Are At Colosse, Saints and faithful Brothers in CHRIST. Grace be with you, crd p-acp pno32 r-crq vbr p-acp n1, n2 cc j n2 p-acp np1. n1 vbb p-acp pn22, (8) chapter (DIV2) 72 Image 39
301 and peace from God our Father, and the Lord IESVS CHRIT. and peace from God our Father, and the Lord JESUS CHRIST. cc n1 p-acp np1 po12 n1, cc dt n1 np1 n1. (8) chapter (DIV2) 72 Image 39
302 TWO things are worthy our consideration in this Epistle, the Author and the Matter: the Author was PAVL, concerning whom memorable things are recorded: TWO things Are worthy our consideration in this Epistle, the Author and the Matter: the Author was PAUL, Concerning whom memorable things Are recorded: crd n2 vbr av-j po12 n1 p-acp d n1, dt n1 cc dt n1: dt n1 vbds np1, vvg r-crq j n2 vbr vvn: (8) chapter (DIV2) 73 Image 39
339 these men taught Philosophicall Positions, and vaine Speculations, vrged the ceremonies of the Iewes, and brought in praying to Angels, and such like infectious stuffe. these men taught Philosophical Positions, and vain Speculations, urged the ceremonies of the Iewes, and brought in praying to Angels, and such like infectious stuff. d n2 vvd j n2, cc j n2, vvd dt n2 pp-f dt np2, cc vvd p-acp vvg p-acp n2, cc d av-j j n1. (8) chapter (DIV2) 79 Image 39
303 he was an Hebrew, of the Hebrewes, of the tribe of Beniamin, a Pharise, the son of a Pharise, born in Tharsus of Cilicia, circumcised the 8. day, brought vp in the knowledge of the Law, he was an Hebrew, of the Hebrews, of the tribe of Benjamin, a Pharisee, the son of a Pharisee, born in Tharsus of Cilicia, circumcised the 8. day, brought up in the knowledge of the Law, pns31 vbds dt njp, pp-f dt njpg2, pp-f dt n1 pp-f np1, dt vvb, dt n1 pp-f dt vvb, vvn p-acp np1 pp-f np1, vvn dt crd n1, vvd a-acp p-acp dt n1 pp-f dt n1, (8) chapter (DIV2) 73 Image 39
304 and Pharisaicall institutions, by Gamaliel, a great Doctor among the Iewes, acquainted also with the languages of forrain nations, and Pharisaical institutions, by Gamaliel, a great Doctor among the Iewes, acquainted also with the languages of foreign Nations, cc j n2, p-acp np1, dt j n1 p-acp dt np2, vvn av p-acp dt n2 pp-f j n2, (8) chapter (DIV2) 73 Image 39
305 as his quoting of the authorities of Greeke Poets shewes: as his quoting of the authorities of Greek Poets shows: c-acp po31 vvg pp-f dt n2 pp-f jp n2 vvz: (8) chapter (DIV2) 73 Image 39
306 and in his youth, for the righteousnes externall, which was after the Law, he was vnrebukeable and full of zeale, and in his youth, for the righteousness external, which was After the Law, he was unrebukable and full of zeal, cc p-acp po31 n1, p-acp dt n1 j, r-crq vbds p-acp dt n1, pns31 vbds j cc j pp-f n1, (8) chapter (DIV2) 73 Image 39
307 but withall a violent and blasphemous persecuter. but withal a violent and blasphemous Persecutor. cc-acp av dt j cc j n1. (8) chapter (DIV2) 73 Image 39
308 His calling was exceeding glorious, his Office vnto which he was called, was great and honorable, (viz.) to be Legate of CHRIST, the Doctor of the Gentiles, the Minister of God, of Christ, of the Spirit, of the new Testament, of the Gospell of reconciliation and of righteousnesse; His calling was exceeding glorious, his Office unto which he was called, was great and honourable, (viz.) to be Legate of CHRIST, the Doctor of the Gentiles, the Minister of God, of christ, of the Spirit, of the new Testament, of the Gospel of reconciliation and of righteousness; po31 n1 vbds vvg j, po31 n1 p-acp r-crq pns31 vbds vvn, vbds j cc j, (n1) pc-acp vbi n1 pp-f np1, dt n1 pp-f dt n2-j, dt n1 pp-f np1, pp-f np1, pp-f dt n1, pp-f dt j n1, pp-f dt n1 pp-f n1 cc pp-f n1; (8) chapter (DIV2) 73 Image 39
309 He was famous for his labour in the Word, by which hee caused the Gospell to runne from Hierusalem to Illiricum with admirable swiftnesse , He was famous for his labour in the Word, by which he caused the Gospel to run from Jerusalem to Illyricum with admirable swiftness, pns31 vbds j p-acp po31 n1 p-acp dt n1, p-acp r-crq pns31 vvd dt n1 pc-acp vvi p-acp np1 p-acp np1 p-acp j n1, (8) chapter (DIV2) 73 Image 39
310 as also for his faithfulnesse of mind, for his pure conscience, for his affection to the faithfull, as also for his faithfulness of mind, for his pure conscience, for his affection to the faithful, c-acp av c-acp po31 n1 pp-f n1, p-acp po31 j n1, p-acp po31 n1 p-acp dt j, (8) chapter (DIV2) 73 Image 39
311 for his humanity and curtesie, for his continencie, for his humility, for his care for the Churches, for his humanity and courtesy, for his continency, for his humility, for his care for the Churches, c-acp po31 n1 cc n1, p-acp po31 n1, p-acp po31 n1, p-acp po31 n1 p-acp dt n2, (8) chapter (DIV2) 73 Image 39
312 for his honest conuersation, innocencie and constancie . he was of nature earnest, accute and heroycall. for his honest Conversation, innocence and constancy. he was of nature earnest, acute and heroical. p-acp po31 j n1, n1 cc n1. pns31 vbds pp-f n1 n1, j cc j. (8) chapter (DIV2) 73 Image 39
313 Adde vnto these, the praises of his sufferings, what reproach, what stripes, what imprisonments, what beating with rods, Add unto these, the praises of his sufferings, what reproach, what stripes, what imprisonments, what beating with rods, vvb p-acp d, dt n2 pp-f po31 n2, r-crq n1, r-crq n2, r-crq n2, r-crq vvg p-acp n2, (8) chapter (DIV2) 74 Image 39
314 and such like wrongs did he endure, fiue times of the Iewes receiued hee forty stripes saue one; and such like wrongs did he endure, fiue times of the Iewes received he forty stripes save one; cc d j n2-jn vdd pns31 vvi, crd n2 pp-f dt np2 vvd pns31 crd n2 p-acp crd; (8) chapter (DIV2) 74 Image 39
315 once was hee stoned, thrice hee suffered ship-wracke, night and day was hee in the deepe Sea; once was he stoned, thrice he suffered shipwreck, night and day was he in the deep Sea; a-acp vbds pns31 vvn, av pns31 vvd n1, n1 cc n1 vbds pns31 p-acp dt j-jn n1; (8) chapter (DIV2) 74 Image 39
316 in iourneying often in perils of waters, of robbers, of his owne Nation, of the Gentiles; in journeying often in perils of waters, of robbers, of his own nation, of the Gentiles; p-acp vvg av p-acp n2 pp-f n2, pp-f n2, pp-f po31 d n1, pp-f dt n2-j; (8) chapter (DIV2) 74 Image 39
317 in the Citie, in the Wildernes, in the Sea, and among false brethren; in the city, in the Wilderness, in the Sea, and among false brothers; p-acp dt n1, p-acp dt n1, p-acp dt n1, cc p-acp j n2; (8) chapter (DIV2) 74 Image 39
318 how hee was daily pressed with wearinesse, painefulnesse, watchings, hunger, thirst, fastings, cold and nakednesse, besides the incumbrances and cares for the businesse of the Churches. how he was daily pressed with weariness, painfulness, watchings, hunger, thirst, Fastings, cold and nakedness, beside the encumbrances and Cares for the business of the Churches. c-crq pns31 vbds av-j vvn p-acp n1, n1, n2-vvg, n1, n1, n2-vvg, j-jn cc n1, p-acp dt n2 cc n2 p-acp dt n1 pp-f dt n2. (8) chapter (DIV2) 74 Image 39
319 Finally, we may consider the testimony giuen to his doctrine to proue it to be without al mixture of error. Finally, we may Consider the testimony given to his Doctrine to prove it to be without all mixture of error. av-j, pns12 vmb vvi dt n1 vvn p-acp po31 n1 pc-acp vvi pn31 pc-acp vbi p-acp d n1 pp-f n1. (8) chapter (DIV2) 75 Image 39
320 And this testimony standeth of 4. branches: 1. His immediate calling: 2. His immediate instruction & information. 3. The visible donation of the holy Ghost, which was not onely giuen to himselfe, And this testimony Stands of 4. branches: 1. His immediate calling: 2. His immediate instruction & information. 3. The visible donation of the holy Ghost, which was not only given to himself, cc d n1 vvz pp-f crd n2: crd po31 j n-vvg: crd po31 j n1 cc n1. crd dt j n1 pp-f dt j n1, r-crq vbds xx av-j vvn p-acp px31, (8) chapter (DIV2) 75 Image 39
358 then the curse of God in his reiection) did vse to giue the name of Saul to their Children very often as a name of great honour. then the curse of God in his rejection) did use to give the name of Saul to their Children very often as a name of great honour. cs dt n1 pp-f np1 p-acp po31 n1) vdd vvi pc-acp vvi dt n1 pp-f np1 p-acp po32 n2 av av c-acp dt n1 pp-f j n1. (8) chapter (DIV2) 84 Image 39
321 but he also conferred it, by imposition of hands to others. 4. His working of Miracles, for so he saith of himselfe, The signes of an Apostle were wrought among you, with all patience, with wonders, and great workes: but he also conferred it, by imposition of hands to Others. 4. His working of Miracles, for so he Says of himself, The Signs of an Apostle were wrought among you, with all patience, with wonders, and great works: cc-acp pns31 av vvd pn31, p-acp n1 pp-f n2 p-acp n2-jn. crd po31 j-vvg pp-f n2, c-acp av pns31 vvz pp-f px31, dt n2 pp-f dt n1 vbdr vvn p-acp pn22, p-acp d n1, p-acp n2, cc j n2: (8) chapter (DIV2) 75 Image 39
322 hee raised a man from the dead. he raised a man from the dead. pns31 vvd dt n1 p-acp dt j. (8) chapter (DIV2) 75 Image 39
323 Neyther could the myracles wrought by him be small, when Handkerchiefes were brought from his body to the sicke, Neither could the Miracles wrought by him be small, when Handkerchiefs were brought from his body to the sick, av-dx vmd dt n2 vvn p-acp pno31 vbb j, c-crq n2 vbdr vvn p-acp po31 n1 p-acp dt j, (8) chapter (DIV2) 75 Image 39
324 and their diseases departed from them; yea, Deuils went out of them. and their diseases departed from them; yea, Devils went out of them. cc po32 n2 vvn p-acp pno32; uh, n2 vvd av pp-f pno32. (8) chapter (DIV2) 75 Image 39
325 Lastly, this noble Iew, more famous among the Apostles then euer the great Saul was among the Prophets, was beheaded by the Emperor Nero, the 29. of Iune, in the 70. yeare of the Lord. Lastly, this noble Iew, more famous among the Apostles then ever the great Saul was among the prophets, was beheaded by the Emperor Nero, the 29. of Iune, in the 70. year of the Lord. ord, d j np1, av-dc j p-acp dt n2 av av dt j np1 vbds p-acp dt n2, vbds vvn p-acp dt n1 np1, dt crd pp-f np1, p-acp dt crd n1 pp-f dt n1. (8) chapter (DIV2) 76 Image 39
326 And all this should cause vs with all reuerence, both to teach and learne the Celestiall doctrine deliuered in writing to the Churches by him. And all this should cause us with all Reverence, both to teach and Learn the Celestial Doctrine Delivered in writing to the Churches by him. cc d d vmd vvi pno12 p-acp d n1, av-d pc-acp vvi cc vvi dt j n1 vvn p-acp vvg p-acp dt n2 p-acp pno31. (8) chapter (DIV2) 76 Image 39
327 Thus of the Author, the Matter followeth: Thus of the Author, the Matter follows: av pp-f dt n1, dt n1 vvz: (8) chapter (DIV2) 77 Image 39
328 I meane not to search after the descants and conceits that some obserue concerning the workes of this Worthy, I mean not to search After the descants and conceits that Some observe Concerning the works of this Worthy, pns11 vvb xx pc-acp vvi p-acp dt n2 cc n2 cst d vvb vvg dt n2 pp-f d j-jn, (8) chapter (DIV2) 77 Image 39
329 as that he should write ten Epistles to the Churches, to answer the number of ten Commandements; as that he should write ten Epistles to the Churches, to answer the number of ten commandments; c-acp cst pns31 vmd vvi crd n2 p-acp dt n2, pc-acp vvi dt n1 pp-f crd n2; (8) chapter (DIV2) 77 Image 39
330 and foure Epistles to particular persons, to expresse his agreement with the foure Euangelists; onely this in generall for his hearers or Auditorie: and foure Epistles to particular Persons, to express his agreement with the foure Evangelists; only this in general for his hearers or Auditory: cc crd n2 p-acp j n2, pc-acp vvi po31 n1 p-acp dt crd n2; av-j d p-acp j c-acp po31 n2 cc j: (8) chapter (DIV2) 77 Image 39
331 hee had the Romanes, the greatest in the earth for power: the Graecians, the most famous for witte and learning: he had the Romans, the greatest in the earth for power: the Greeks, the most famous for wit and learning: pns31 vhd dt njp2, dt js p-acp dt n1 p-acp n1: dt njp2, dt av-ds j p-acp n1 cc n1: (8) chapter (DIV2) 77 Image 39
332 and the Iewes or Hebrewes, of greatest note for diuine vnderstanding of the Law of God. and the Iewes or Hebrews, of greatest note for divine understanding of the Law of God. cc dt npg1 cc njpg2, pp-f js n1 p-acp j-jn n1 pp-f dt n1 pp-f np1. (8) chapter (DIV2) 77 Image 39
333 But to leaue this, I come to the Matter of the Epistle, and obserue three things. 1 To whom he writeth. 2 Vpon what occasion. 3 The treatise it selfe. But to leave this, I come to the Matter of the Epistle, and observe three things. 1 To whom he Writeth. 2 Upon what occasion. 3 The treatise it self. p-acp pc-acp vvi d, pns11 vvb p-acp dt n1 pp-f dt n1, cc vvi crd n2. crd p-acp ro-crq pns31 vvz. crd p-acp r-crq n1. crd dt n1 pn31 n1. (8) chapter (DIV2) 77 Image 39
334 For the first, Colosse was a Citie in Phrigia, in Asia the lesse, neere to Laodicea and Hierapolis. The Church in this citie was not first gathered by Paul, but as some thinke, by Epaphras, whom they take to haue bin one of the seauenty Disciples, and an Euangelist. For the First, Colosse was a city in Phrygia, in Asia the less, near to Laodicea and Hierapolis. The Church in this City was not First gathered by Paul, but as Some think, by Epaphras, whom they take to have been one of the seauenty Disciples, and an Evangelist. p-acp dt ord, j vbds dt n1 p-acp np1, p-acp np1 dt av-dc, av-j p-acp np1 cc np1. dt n1 p-acp d n1 vbds xx ord vvn p-acp np1, p-acp c-acp d vvb, p-acp np1, ro-crq pns32 vvb pc-acp vhi vbn crd pp-f dt crd n2, cc dt np1. (8) chapter (DIV2) 78 Image 39
335 Some say they were first conuerted by Archippus who is mentioned, Ch. 4.17. and that Epaphras, one that was borne amongst them, being instructed by Paul, was sent thither to build them vp further. For the second: some say they were First converted by Archippus who is mentioned, Christ 4.17. and that Epaphras, one that was born among them, being instructed by Paul, was sent thither to built them up further. For the second: d vvb pns32 vbdr ord vvn p-acp np1 r-crq vbz vvn, np1 crd. cc d np1, pi cst vbds vvn p-acp pno32, vbg vvn p-acp np1, vbds vvn av pc-acp vvi pno32 a-acp jc. p-acp dt ord: (8) chapter (DIV2) 78 Image 39
336 the Occasion of this Epistle was this; the Occasion of this Epistle was this; dt n1 pp-f d n1 vbds d; (8) chapter (DIV2) 79 Image 39
337 After that there was a Church here gathered by the power of the Gospell, Sathan after his wonted manner, stirred vp corrupt teachers, who by crosse and contrary teaching did mightily labour to disgrace the Ministery, After that there was a Church Here gathered by the power of the Gospel, Sathan After his wonted manner, stirred up corrupt Teachers, who by cross and contrary teaching did mightily labour to disgrace the Ministry, p-acp cst a-acp vbds dt n1 av vvn p-acp dt n1 pp-f dt n1, np1 p-acp po31 j n1, vvd a-acp j n2, r-crq p-acp n1 cc j-jn n-vvg vdd av-j vvi pc-acp vvi dt n1, (8) chapter (DIV2) 79 Image 39
338 and hinder the efficacie of the doctrine of their faithfull Minister: and hinder the efficacy of the Doctrine of their faithful Minister: cc vvi dt n1 pp-f dt n1 pp-f po32 j n1: (8) chapter (DIV2) 79 Image 39
340 Epaphras hereupon being oppressed with the madnesse and fury of those Impes of Sathan, resorts to Paul, who lay in prison at Rome, and acquainting him with the state of the Church, procures him to write this Epistle. Epaphras hereupon being oppressed with the madness and fury of those Imps of Sathan, resorts to Paul, who lay in prison At Room, and acquainting him with the state of the Church, procures him to write this Epistle. np1 av vbg vvn p-acp dt n1 cc n1 pp-f d n2 pp-f np1, vvz p-acp np1, r-crq vvd p-acp n1 p-acp vvb, cc vvg pno31 p-acp dt n1 pp-f dt n1, vvz pno31 pc-acp vvi d n1. (8) chapter (DIV2) 79 Image 39
341 Thirdly, the treatise it selfe stands of fiue parts: Thirdly, the treatise it self Stands of fiue parts: ord, dt n1 pn31 n1 vvz pp-f crd n2: (8) chapter (DIV2) 80 Image 39
342 first, an Exordium, ch. 1. to v. 12. Secondly, a Proposition, liuely expressing the doctrine of Christ, First, an Exordium, changed. 1. to v. 12. Secondly, a Proposition, lively expressing the Doctrine of christ, ord, dt fw-la, n1. crd p-acp n1 crd ord, dt n1, av-j vvg dt n1 pp-f np1, (8) chapter (DIV2) 80 Image 39
343 and his Kingdom, from v. 12. to the 23. Thirdly, an Exhortation, containing a perswasion, from v. 23. of ch. 1. to v. 8. of ch. 2. and a disswasion, from v. 8. of ch. 2. to the end of ch. 2. Fourthly, and his Kingdom, from v. 12. to the 23. Thirdly, an Exhortation, containing a persuasion, from v. 23. of changed. 1. to v. 8. of changed. 2. and a dissuasion, from v. 8. of changed. 2. to the end of changed. 2. Fourthly, cc po31 n1, p-acp n1 crd p-acp dt crd ord, dt n1, vvg dt n1, p-acp n1 crd pp-f vvn. crd p-acp n1 crd pp-f vvn. crd cc dt n1, p-acp n1 crd pp-f vvn. crd p-acp dt n1 pp-f vvn. crd ord, (8) chapter (DIV2) 80 Image 39
344 an institution of manners, giuing rules first in generall, ch. 3.1. to 18. secondly in speciall, from v. 18. of ch. 3. to v. 2. of ch. 4. And lastly, a conclusion, from v. 2. of ch. 4. to the end. an Institution of manners, giving rules First in general, changed. 3.1. to 18. secondly in special, from v. 18. of changed. 3. to v. 2. of changed. 4. And lastly, a conclusion, from v. 2. of changed. 4. to the end. dt n1 pp-f n2, vvg n2 ord p-acp n1, vvn. crd. p-acp crd ord p-acp j, p-acp n1 crd pp-f vvn. crd p-acp n1 crd pp-f vvn. crd cc ord, dt n1, p-acp n1 crd pp-f vvn. crd p-acp dt n1. (8) chapter (DIV2) 80 Image 39
345 Or briefely thus, setting aside the Entrance and the Conclusion, the Apostle entreates of matters of Faith, in the first two Chapters, Or briefly thus, setting aside the Entrance and the Conclusion, the Apostle entreats of matters of Faith, in the First two Chapters, cc av-j av, vvg av dt n1 cc dt n1, dt n1 vvz pp-f n2 pp-f n1, p-acp dt ord crd n2, (8) chapter (DIV2) 80 Image 39
346 and of matters of Life, in the two last. and of matters of Life, in the two last. cc pp-f n2 pp-f n1, p-acp dt crd n1. (8) chapter (DIV2) 80 Image 39
347 And thus in generall of the whole Epistle, with the persons to whom, and the occasion thereof. And thus in general of the Whole Epistle, with the Persons to whom, and the occasion thereof. cc av p-acp n1 pp-f dt j-jn n1, p-acp dt n2 p-acp ro-crq, cc dt n1 av. (8) chapter (DIV2) 81 Image 39
348 The first part of the Epistle in the Exordium, and i• stands of two members, a Salutation and a Preface. The Salutation, vers. 1.2. The First part of the Epistle in the Exordium, and i• Stands of two members, a Salutation and a Preface. The Salutation, vers. 1.2. dt ord n1 pp-f dt n1 p-acp dt fw-la, cc n1 vvz pp-f crd n2, dt n1 cc dt n1. dt n1, fw-la. crd. (8) chapter (DIV2) 81 Image 39
349 and the Preface from vers. 3. to the 12. In the Salutation I consider three things: first, the persons saluting: secondly, the persons saluted: and the Preface from vers. 3. to the 12. In the Salutation I Consider three things: First, the Persons saluting: secondly, the Persons saluted: cc dt n1 p-acp zz. crd p-acp dt crd p-acp dt n1 pns11 vvb crd n2: ord, dt n2 vvg: ord, dt n2 vvd: (8) chapter (DIV2) 81 Image 39
350 thirdly, the forme of the Salutation. The persons saluting are an Apostle & an Euangelist; the Apostle is described by his Name, PAVL; Thirdly, the Form of the Salutation. The Persons saluting Are an Apostle & an Evangelist; the Apostle is described by his Name, PAUL; ord, dt n1 pp-f dt n1. dt n2 vvg vbr dt n1 cc dt np1; dt n1 vbz vvn p-acp po31 n1, np1; (8) chapter (DIV2) 82 Image 39
351 by his Office, an Apostle; by the principall efficient that preferred him to that office, by his Office, an Apostle; by the principal efficient that preferred him to that office, p-acp po31 n1, dt n1; p-acp dt n-jn j cst vvd pno31 p-acp d n1, (8) chapter (DIV2) 82 Image 39
352 and both appointed him his seruice, and protected him in it, (viz.) IESVS CHRIST; and both appointed him his service, and protected him in it, (viz.) JESUS CHRIST; cc av-d vvn pno31 po31 n1, cc vvd pno31 p-acp pn31, (n1) np1 np1; (8) chapter (DIV2) 82 Image 39
353 and lastly by the impulsiue cause, (viz.) the will of God. The Euangelist is described: first, by his name, TIMOTHY: and lastly by the impulsive cause, (viz.) the will of God. The Evangelist is described: First, by his name, TIMOTHY: cc ord p-acp dt j n1, (n1) dt n1 pp-f np1. dt np1 vbz vvn: ord, p-acp po31 n1, np1: (8) chapter (DIV2) 82 Image 39
354 secondly, by his adiunct estate, a Brother. First, of the words that describe the Apostle; secondly, by his adjunct estate, a Brother. First, of the words that describe the Apostle; ord, p-acp po31 n1 n1, dt n1. ord, pp-f dt n2 cst vvb dt n1; (8) chapter (DIV2) 82 Image 39
355 and heere first the meaning of them, and then the Doctrines to be obserued out of them. and Here First the meaning of them, and then the Doctrines to be observed out of them. cc av ord dt n1 pp-f pno32, cc av dt n2 pc-acp vbi vvn av pp-f pno32. (8) chapter (DIV2) 83 Image 39
356 Paul. ] The Apostle at his Circumcision was called Saul. For, being of the Tribe of Beniamin, it seemes the men of that Tribe did in honour of their King Saul, who was the first of all the Kings of Israel; Paul. ] The Apostle At his Circumcision was called Saul. For, being of the Tribe of Benjamin, it seems the men of that Tribe did in honour of their King Saul, who was the First of all the Kings of Israel; np1. ] dt n1 p-acp po31 n1 vbds vvn np1. p-acp, n1 pp-f dt n1 pp-f np1, pn31 vvz dt n2 pp-f d n1 vdd p-acp n1 pp-f po32 n1 np1, r-crq vbds dt ord pp-f d dt n2 pp-f np1; (8) chapter (DIV2) 84 Image 39
357 and by a kind of emulation to retaine the first glory of their Tribe (more respecting the outward honour of Saul, in that he was a King, and by a kind of emulation to retain the First glory of their Tribe (more respecting the outward honour of Saul, in that he was a King, cc p-acp dt n1 pp-f n1 pc-acp vvi dt ord n1 pp-f po32 n1 (n1 vvg dt j n1 pp-f np1, p-acp cst pns31 vbds dt n1, (8) chapter (DIV2) 84 Image 39
359 And not vnfitly did this name light vpon this Beniamite: both if we regard him as he was before his calling or after: And not unfitly did this name Light upon this Benjamite: both if we regard him as he was before his calling or After: cc xx av-j vdd d n1 n1 p-acp d n1: av-d cs pns12 vvb pno31 c-acp pns31 vbds p-acp po31 n-vvg cc a-acp: (8) chapter (DIV2) 85 Image 39
360 before his calling, as the olde Saul persecuted Dauid, so did this youngling Saul (comming freshly out of the mint of a Pharise) persecute Christ, who came of Dauid. And after his calling, before his calling, as the old Saul persecuted David, so did this youngling Saul (coming freshly out of the mint of a Pharisee) persecute christ, who Come of David. And After his calling, c-acp po31 n-vvg, c-acp dt j np1 vvn np1, av vdd d n1 np1 (vvg av-j av pp-f dt n1 pp-f dt vvi) vvi np1, r-crq vvd pp-f np1. cc p-acp po31 n-vvg, (8) chapter (DIV2) 85 Image 39
361 as it was said of olde Saul, by way of Prouerbe, Is Saul also among the Prophets? So may it be said of this Saul, by way of honour, Saul is among the Apostles: as it was said of old Saul, by Way of Proverb, Is Saul also among the prophets? So may it be said of this Saul, by Way of honour, Saul is among the Apostles: c-acp pn31 vbds vvn pp-f j np1, p-acp n1 pp-f n1, vbz np1 av p-acp dt n2? av vmb pn31 vbi vvn pp-f d np1, p-acp n1 pp-f n1, np1 vbz p-acp dt n2: (8) chapter (DIV2) 85 Image 39
362 and that not the least of the Apostles, for hee laboured more abundantly then they all. and that not the least of the Apostles, for he laboured more abundantly then they all. cc cst xx dt ds pp-f dt n2, c-acp pns31 vvd av-dc av-j cs pns32 d. (8) chapter (DIV2) 85 Image 39
363 Concerning this other name PAVL, Writers are diuersly minded. Concerning this other name PAUL, Writers Are diversely minded. vvg d j-jn n1 np1, n2 vbr av-j vvn. (8) chapter (DIV2) 86 Image 39
364 Some thinke that thirteene yeeres after Christ, by the condict of the Apostles, he receiued both his Apostleship ouer the Gentiles, and this name. some think that thirteene Years After christ, by the condict of the Apostles, he received both his Apostleship over the Gentiles, and this name. d vvb cst crd n2 p-acp np1, p-acp dt vvi pp-f dt n2, pns31 vvd d po31 n1 p-acp dt n2-j, cc d n1. (8) chapter (DIV2) 86 Image 39
365 Others thinke, that hee tooke vnto himselfe this name of Paulus, to professe himselfe the least of all Apostles. Others think, that he took unto himself this name of Paulus, to profess himself the least of all Apostles. ng2-jn vvb, cst pns31 vvd p-acp px31 d n1 pp-f np1, pc-acp vvi px31 dt ds pp-f d n2. (8) chapter (DIV2) 86 Image 39
366 Others thinke the name was giuen him for some eminent prayse of some quality or action, Others think the name was given him for Some eminent praise of Some quality or actium, ng2-jn vvb dt n1 vbds vvn pno31 p-acp d j n1 pp-f d n1 cc n1, (8) chapter (DIV2) 86 Image 39
367 as Peter was called Cephas, and Iames and Iohn called Boanarges, and Iacob called Israel. Some thinke hee had two names, as Peter was called Cephas, and James and John called Boanarges, and Iacob called Israel. some think he had two names, c-acp np1 vbds vvn np1, cc np1 cc np1 vvn n2, cc np1 vvn np1. d vvb pns31 vhd crd n2, (8) chapter (DIV2) 86 Image 39
368 as Salomon was called also Iedidiah, and Matthew called Leui, and these should seeme to bee giuen by his Parents, to professe his interest amongst both Iewes and Romanes. as Solomon was called also Jedidiah, and Matthew called Levi, and these should seem to be given by his Parents, to profess his Interest among both Iewes and Romans. c-acp np1 vbds vvn av np1, cc np1 vvn np1, cc d vmd vvi pc-acp vbi vvn p-acp po31 n2, pc-acp vvi po31 n1 p-acp d np2 cc njp2. (8) chapter (DIV2) 86 Image 39
369 Among Iewes by the Hebrew name Saul, and among the Romanes, by the Latine name Paulus. Some thinke it is but the varying of the language, Among Iewes by the Hebrew name Saul, and among the Romans, by the Latin name Paulus. some think it is but the varying of the language, p-acp np2 p-acp dt njp n1 np1, cc p-acp dt njp2, p-acp dt jp n1 np1. d vvb pn31 vbz p-acp dt j-vvg pp-f dt n1, (8) chapter (DIV2) 86 Image 39
370 as Iohn, Iochanan, Iehan, and Iohannes, all are but differing in seuerall languages. as John, Johanan, John, and Iohannes, all Are but differing in several languages. c-acp np1, np1, np1, cc np1, d vbr p-acp vvg p-acp j n2. (8) chapter (DIV2) 86 Image 39
371 Lastly, it is most likely he was called Paul for memory of the first spoyles hee brought into the Church of Christ, not the head but the heart of Sergius Paulus, that noble Romane, and this is more probable, Lastly, it is most likely he was called Paul for memory of the First spoils he brought into the Church of christ, not the head but the heart of Sergius Paulus, that noble Roman, and this is more probable, ord, pn31 vbz av-ds j pns31 vbds vvn np1 p-acp n1 pp-f dt ord n2 pns31 vvd p-acp dt n1 pp-f np1, xx dt n1 p-acp dt n1 pp-f np1 np1, cst j jp, cc d vbz av-dc j, (8) chapter (DIV2) 86 Image 39
372 because in all the Chapters before, hee is neuer called Paul. Because in all the Chapters before, he is never called Paul. c-acp p-acp d dt n2 a-acp, pns31 vbz av-x vvn np1. (8) chapter (DIV2) 86 Image 39
373 Apostle. ] This worde in the generall signification importeth one that is sent, and so Epaphroditus is called an Apostle: Apostle. ] This word in the general signification imports one that is sent, and so Epaphroditus is called an Apostle: np1. ] d n1 p-acp dt j n1 vvz pi cst vbz vvn, cc av np1 vbz vvn dt n1: (8) chapter (DIV2) 87 Image 39
374 but the Etymologie of the worde is larger then the vsuall application of it: but the Etymology of the word is larger then the usual application of it: p-acp dt n1 pp-f dt n1 vbz jc cs dt j n1 pp-f pn31: (8) chapter (DIV2) 87 Image 39
375 for, it is vsually giuen to the twelue principall Disciples, and to Paul and Barnabas: and so it is vsed as a tearme of distinction from other Church-Officers: for, it is usually given to the twelue principal Disciples, and to Paul and Barnabas: and so it is used as a term of distinction from other Church-Officers: c-acp, pn31 vbz av-j vvn p-acp dt crd j-jn n2, cc pc-acp np1 cc np1: cc av pn31 vbz vvn p-acp dt n1 pp-f n1 p-acp j-jn n2: (8) chapter (DIV2) 87 Image 39
376 for, for the body, they had widdowes for the sicke, and Deacons for the poore: and for the soule, they had Pastors and Doctors for exhortation and instruction. for, for the body, they had widow's for the sick, and Deacons for the poor: and for the soul, they had Pastors and Doctors for exhortation and instruction. c-acp, p-acp dt n1, pns32 vhd n2 p-acp dt j, cc n2 p-acp dt j: cc p-acp dt n1, pns32 vhd ng1 cc n2 p-acp n1 cc n1. (8) chapter (DIV2) 87 Image 39
377 And these were standing and ordinary Officers. Now there were extraordinary, viz. Apostles and Euangelists: the Apostles were men immediately called by CHRIST, and had generall charge ouer all Churches, for planting and gouerning them: And these were standing and ordinary Officers. Now there were extraordinary, viz. Apostles and Evangelists: the Apostles were men immediately called by CHRIST, and had general charge over all Churches, for planting and governing them: cc d vbdr vvg cc j n2. av a-acp vbdr j, n1 n2 cc n2: dt n2 vbdr n2 av-j vvn p-acp np1, cc vhd j n1 p-acp d n2, p-acp vvg cc vvg pno32: (8) chapter (DIV2) 87 Image 39
378 the Euanglists were called most by the Apostles, and sent with spirituall charge whether the Apostles saw most conuenient. the Euanglists were called most by the Apostles, and sent with spiritual charge whither the Apostles saw most convenient. dt np2 vbdr vvn av-ds p-acp dt n2, cc vvd p-acp j n1 cs dt n2 vvd av-ds j. (8) chapter (DIV2) 87 Image 39
379 Iesus Christ. ] These titles giuen to the Messias are not in vaine vsed, or ioyned together: Iesus christ. ] These titles given to the Messias Are not in vain used, or joined together: np1 np1. ] d n2 vvn p-acp dt np1 vbr xx p-acp j vvn, cc vvd av: (8) chapter (DIV2) 88 Image 39
380 for, by these names both his Office and his Worke are described. for, by these names both his Office and his Work Are described. c-acp, p-acp d n2 d po31 n1 cc po31 n1 vbr vvn. (8) chapter (DIV2) 88 Image 39
381 In the one name (CHRIST) shewing what he vndertooke to be, in the other shewing what he was, viz. IESVS, a Sauiour: the one Name, (viz.) IESVS, In the one name (CHRIST) showing what he undertook to be, in the other showing what he was, viz. JESUS, a Saviour: the one Name, (viz.) JESUS, p-acp dt crd n1 (np1) vvg r-crq pns31 vvd pc-acp vbi, p-acp dt n-jn vvg r-crq pns31 vbds, n1 np1, dt n1: dt crd n1, (n1) np1, (8) chapter (DIV2) 88 Image 39
382 an Hebrew word, is for the Iewes, and the other Name CHRIST, a Greeke worde, is for the Gentiles: an Hebrew word, is for the Iewes, and the other Name CHRIST, a Greek word, is for the Gentiles: dt njp n1, vbz p-acp dt np2, cc dt j-jn n1 np1, dt jp n1, vbz p-acp dt n2-j: (8) chapter (DIV2) 88 Image 39
383 the one shewing that he was GOD (for, besides mee there is no Sauiour ) the other shewing that hee was Man, (viz.) Christ the annointed. the one showing that he was GOD (for, beside me there is no Saviour) the other showing that he was Man, (viz.) christ the anointed. dt pi vvg cst pns31 vbds np1 (c-acp, p-acp pno11 pc-acp vbz dx n1) dt n-jn vvg d pns31 vbds n1, (n1) np1 dt vvn. (8) chapter (DIV2) 88 Image 39
384 For, in respect of his humane nature chiefly is this annoynting with graces or gifts attributed to Christ. For, in respect of his humane nature chiefly is this anointing with graces or Gifts attributed to christ. p-acp, p-acp n1 pp-f po31 j n1 av-jn vbz d vvg p-acp n2 cc n2 vvn p-acp np1. (8) chapter (DIV2) 88 Image 39
385 Againe, Christs were of two sorts, (viz) false Christs, Mat. 24. and true Christs: Again, Christ were of two sorts, (videlicet) false Christ, Mathew 24. and true Christ: av, npg1 vbdr pp-f crd n2, (av) j npg1, np1 crd cc j npg1: (8) chapter (DIV2) 89 Image 39
386 the true were eyther Typicall, and so the Prophets, Priests and Kings were annointed (hence in the Psalme, Touch not my Christs, &c. ) or Essentiall, the true were either Typical, and so the prophets, Priests and Kings were anointed (hence in the Psalm, Touch not my Christ, etc.) or Essential, dt j vbdr d j, cc av dt n2, n2 cc n2 vbdr vvn (av p-acp dt n1, vvb xx po11 npg1, av) cc j, (8) chapter (DIV2) 89 Image 39
387 and so onely the Sonne of Mary. By the will of God. ] These words are expounded, Galat. 1.1. and so only the Son of Marry. By the will of God. ] These words Are expounded, Galatians 1.1. cc av av-j dt n1 pp-f uh. p-acp dt n1 pp-f np1. ] d n2 vbr vvn, np1 crd. (8) chapter (DIV2) 89 Image 39
388 where hee is said to be an Apostle, not of men, as Princes send ciuill Embassadours, where he is said to be an Apostle, not of men, as Princes send civil ambassadors, c-crq pns31 vbz vvn pc-acp vbi dt n1, xx pp-f n2, c-acp n2 vvb j n2, (8) chapter (DIV2) 90 Image 39
389 or as the Iewes sent false Apostles; nor by men, as Timothy, Titus, Luke, &c. who were ordayned by man: or as the Iewes sent false Apostles; nor by men, as Timothy, Titus, Luke, etc. who were ordained by man: cc p-acp dt np2 vvd j n2; ccx p-acp n2, c-acp np1, np1, np1, av r-crq vbdr vvn p-acp n1: (8) chapter (DIV2) 90 Image 39
390 and as Titus did ordaine Elders. Or else not by the Commendation, paines or instruction of any man. and as Titus did ordain Elders. Or Else not by the Commendation, pains or instruction of any man. cc p-acp np1 vdd vvi n2-jn. cc av xx p-acp dt n1, n2 cc n1 pp-f d n1. (8) chapter (DIV2) 90 Image 39
391 Paul an Apostle. ] Here three Doctrines may be obserued: first, great sinners may proue great Saints; Paul an Apostle. ] Here three Doctrines may be observed: First, great Sinners may prove great Saints; np1 dt n1. ] av crd n2 vmb vbi vvn: ord, j n2 vmb vvi j n2; (8) chapter (DIV2) 91 Image 39
392 a great enemie of sincere Religion may prooue a great founder of Churches; a great oppressor of Gods Seruants may proue a great feeder of Gods flocke. a great enemy of sincere Religion may prove a great founder of Churches; a great oppressor of God's Servants may prove a great feeder of God's flock. dt j n1 pp-f j n1 vmb vvi dt j n1 pp-f n2; dt j n1 pp-f npg1 n2 vmb vvi dt j n1 pp-f npg1 n1. (8) chapter (DIV2) 91 Image 39
393 In a word, a persecuter, as we see heere, may be an Apostle. In a word, a Persecutor, as we see Here, may be an Apostle. p-acp dt n1, dt n1, c-acp pns12 vvb av, vmb vbi dt n1. (8) chapter (DIV2) 91 Image 39
394 This Doctrine as it doth excellently sample out Gods vnsearchable mercy, so it teacheth vs not to despaire of any, This Doctrine as it does excellently sample out God's unsearchable mercy, so it Teaches us not to despair of any, d n1 c-acp pn31 vdz av-j n1 av n2 j n1, av pn31 vvz pno12 xx pc-acp vvi pp-f d, (8) chapter (DIV2) 91 Image 39
395 but to continue to pray for euen the vilest and most spitefull aduersaries, and the most open oppugners, but to continue to pray for even the Vilest and most spiteful Adversaries, and the most open oppugners, cc-acp pc-acp vvi pc-acp vvi p-acp av dt js cc av-ds j n2, cc dt av-ds j n2, (8) chapter (DIV2) 91 Image 39
396 and vsuall traducers of Gods causes and people; and usual traducers of God's Causes and people; cc j n2 pp-f npg1 n2 cc n1; (8) chapter (DIV2) 91 Image 39
397 and to waite vpon God to see if at any time hee will giue them repentance to build that they haue destroyed, and to wait upon God to see if At any time he will give them Repentance to built that they have destroyed, cc pc-acp vvi p-acp np1 pc-acp vvi cs p-acp d n1 pns31 vmb vvi pno32 n1 pc-acp vvi cst pns32 vhb vvn, (8) chapter (DIV2) 91 Image 39
399 Secondly, this Doctrine is of singular vse in the cure of the hardest of diseases, viz. affliction of conscience: Secondly, this Doctrine is of singular use in the cure of the Hardest of diseases, viz. affliction of conscience: ord, d n1 vbz pp-f j n1 p-acp dt n1 pp-f dt js pp-f n2, n1 n1 pp-f n1: (8) chapter (DIV2) 91 Image 39
400 for in some of the deare Seruants of God (that haue appearing vpon them some signes of effectuall Calling, a right euidence of hope from Gods promises, sweet pledges and signifying seales of Gods fauour, by the witnesse of the spirit of Adoption) yet there ariseth some scruples about eyther the multitude or greatnesse of their sins: for in Some of the deer Servants of God (that have appearing upon them Some Signs of effectual Calling, a right evidence of hope from God's promises, sweet pledges and signifying Seals of God's favour, by the witness of the Spirit of Adoption) yet there arises Some scruples about either the multitude or greatness of their Sins: c-acp p-acp d pp-f dt j-jn n2 pp-f np1 (cst vhb vvg p-acp pno32 d n2 pp-f j vvg, dt j-jn n1 pp-f n1 p-acp npg1 n2, j n2 cc vvg n2 pp-f npg1 n1, p-acp dt n1 pp-f dt n1 pp-f n1) av pc-acp vvz d n2 p-acp d dt n1 cc n1 pp-f po32 n2: (8) chapter (DIV2) 91 Image 39
401 now the healing of their errors, and vncomfortable mistakings doth most an end arise from the right application of such examples as this. I say, a right application: now the healing of their errors, and uncomfortable mistakings does most nias end arise from the right application of such Examples as this. I say, a right application: av dt n-vvg pp-f po32 n2, cc j n2-vvg vdz ds zz n1 vvb p-acp dt j-jn n1 pp-f d n2 c-acp d. pns11 vvb, dt j-jn n1: (8) chapter (DIV2) 91 Image 39
402 for, the most men doe dangerously and damnably mistake in alleadging the instances of the great sins of Gods seruants. for, the most men do dangerously and damnably mistake in alleging the instances of the great Sins of God's Servants. c-acp, dt av-ds n2 vdb av-j cc av-j vvb p-acp vvg dt n2 pp-f dt j n2 pp-f npg1 n2. (8) chapter (DIV2) 91 Image 39
403 But if thou obserue these foure rules thou canst not mistake or misapply: But if thou observe these foure rules thou Canst not mistake or misapply: cc-acp cs pns21 vvb d crd n2 pns21 vm2 xx vvi cc vvb: (8) chapter (DIV2) 91 Image 39
404 First, if thou bring not in the examples of Dauid, Peter, Paul, or any other, to patronize thy sinne, First, if thou bring not in the Examples of David, Peter, Paul, or any other, to patronise thy sin, ord, cs pns21 vvb xx p-acp dt n2 pp-f np1, np1, np1, cc d n-jn, pc-acp vvi po21 n1, (8) chapter (DIV2) 91 Image 39
405 or to defend or nourish thy selfe in a sinfull course. or to defend or nourish thy self in a sinful course. cc pc-acp vvi cc vvi po21 n1 p-acp dt j n1. (8) chapter (DIV2) 91 Image 39
406 Secondly, if thou alleadge them not to wrest Gods promises, as to make the promises of mercy generall, Secondly, if thou allege them not to wrest God's promises, as to make the promises of mercy general, ord, cs pns21 vvi pno32 xx pc-acp vvi npg1 n2, c-acp pc-acp vvi dt n2 pp-f n1 n1, (8) chapter (DIV2) 91 Image 39
407 when they are restrayned with their seuerall limitations. when they Are restrained with their several limitations. c-crq pns32 vbr vvn p-acp po32 j n2. (8) chapter (DIV2) 91 Image 39
408 Thirdly, when they are not brought out to fortifie a prophane heart against the ordinances of God, Thirdly, when they Are not brought out to fortify a profane heart against the ordinances of God, ord, c-crq pns32 vbr xx vvn av pc-acp vvi dt j n1 p-acp dt n2 pp-f np1, (8) chapter (DIV2) 91 Image 39
409 as reproofes eyther publike or priuate. as reproofs either public or private. c-acp n2 d j cc j. (8) chapter (DIV2) 91 Image 39
410 Fourthly, when thou dost as well vrge vpon thy selfe the necessity of the repentance was in them, Fourthly, when thou dost as well urge upon thy self the necessity of the Repentance was in them, ord, c-crq pns21 vd2 p-acp av vvi p-acp po21 n1 dt n1 pp-f dt n1 vbds p-acp pno32, (8) chapter (DIV2) 91 Image 39
411 as seeke the comfort of the remission of so great sinnes committed by them: as seek the Comfort of the remission of so great Sins committed by them: c-acp vvb dt n1 pp-f dt n1 pp-f av j n2 vvn p-acp pno32: (8) chapter (DIV2) 91 Image 39
412 These rules being obserued, the example of Pauls sinnes may with comfort bee applied, as he himselfe testifieth. 1 Tim. 1.16. These rules being observed, the Exampl of Paul's Sins may with Comfort be applied, as he himself Testifieth. 1 Tim. 1.16. d n2 vbg vvn, dt n1 pp-f npg1 n2 vmb p-acp n1 vbi vvn, c-acp pns31 px31 vvz. crd np1 crd. (8) chapter (DIV2) 91 Image 39
413 Secondly, the Apostle to bring his doctrine into greater request, doth in the entrance of the Epistle insinuate himselfe into their respects, by •etting downe the authority and praises of his office and person: Secondly, the Apostle to bring his Doctrine into greater request, does in the Entrance of the Epistle insinuate himself into their respects, by •etting down the Authority and praises of his office and person: ord, dt n1 pc-acp vvi po31 n1 p-acp jc n1, vdz p-acp dt n1 pp-f dt n1 vvb px31 p-acp po32 n2, p-acp vvg a-acp dt n1 cc n2 pp-f po31 n1 cc n1: (8) chapter (DIV2) 92 Image 39
414 which sheweth vnto vs that vsually where the persons of the Ministers are not regarded, their Doctrine worketh little. which shows unto us that usually where the Persons of the Ministers Are not regarded, their Doctrine works little. r-crq vvz p-acp pno12 d av-j c-crq dt n2 pp-f dt n2 vbr xx vvn, po32 n1 vvz j. (8) chapter (DIV2) 92 Image 39
415 The Doctrine is not long in credit, where the person and function it selfe is contemned. The Doctrine is not long in credit, where the person and function it self is contemned. dt n1 vbz xx av-j p-acp n1, c-crq dt n1 cc n1 pn31 n1 vbz vvn. (8) chapter (DIV2) 92 Image 39
416 And this yeelds vs one Reason, why a number of prophane men get so little by the doctrine they so ordinarily heare: And this yields us one Reason, why a number of profane men get so little by the Doctrine they so ordinarily hear: cc d vvz pno12 crd n1, q-crq dt n1 pp-f j n2 vvi av j p-acp dt n1 pns32 av av-j vvi: (8) chapter (DIV2) 93 Image 39
417 And the cause is, they are contemners, and scoffers, and reprochers of Gods Ministers; and therefore God will giue them no blessing by their Ministery. And the cause is, they Are contemners, and scoffers, and reproachers of God's Ministers; and Therefore God will give them no blessing by their Ministry. cc dt n1 vbz, pns32 vbr n2, cc n2, cc n2 pp-f npg1 n2; cc av np1 vmb vvi pno32 dx n1 p-acp po32 n1. (8) chapter (DIV2) 93 Image 39
418 Againe, it shewes how heauy and hurtfull a sinne it is to detract from the name and good esteeme of Ministers, by tales, lyes, and slanders: Again, it shows how heavy and hurtful a sin it is to detract from the name and good esteem of Ministers, by tales, lies, and slanders: av, pn31 vvz c-crq j cc j dt n1 pn31 vbz pc-acp vvi p-acp dt n1 cc j n1 pp-f n2, p-acp n2, n2, cc n2: (8) chapter (DIV2) 93 Image 39
419 for, though men beleeue thee not in thy slanders, yet it is the property of most defamations, that they leaue a kinde of lower estimation many times where they are not beleeued. for, though men believe thee not in thy slanders, yet it is the property of most defamations, that they leave a kind of lower estimation many times where they Are not believed. c-acp, c-acp n2 vvb pno21 xx p-acp po21 n2, av pn31 vbz dt n1 pp-f ds n2, cst pns32 vvb dt n1 pp-f jc n1 d n2 c-crq pns32 vbr xx vvn. (8) chapter (DIV2) 93 Image 39
420 Thirdly, it serues to teach all Ministers and others that are in gouernment, to preserue by all lawful and holy endeauors the authoritie and credit both of their Persons and Callings. Thirdly, it serves to teach all Ministers and Others that Are in government, to preserve by all lawful and holy endeavors the Authority and credit both of their Persons and Callings. ord, pn31 vvz pc-acp vvi d n2 cc n2-jn cst vbr p-acp n1, pc-acp vvi p-acp d j cc j n2 dt n1 cc n1 av-d pp-f po32 n2 cc n2. (8) chapter (DIV2) 93 Image 39
421 There is no doubt but the base carriage and indiscreet and sinfull courses of many Ministers haue brought a contempt and barrennesse vpon the very Ordinances of God; There is no doubt but the base carriage and indiscreet and sinful courses of many Ministers have brought a contempt and Barrenness upon the very Ordinances of God; pc-acp vbz dx n1 p-acp dt j n1 cc j cc j n2 pp-f d n2 vhb vvn dt n1 cc n1 p-acp dt j n2 pp-f np1; (8) chapter (DIV2) 93 Image 39
422 they can do no good with their doctrine, they are so wanting to that grauitie and innocency that should shine in the lights and lampes of Christ. they can do no good with their Doctrine, they Are so wanting to that gravity and innocency that should shine in the lights and lamps of christ. pns32 vmb vdi dx j p-acp po32 n1, pns32 vbr av vvg p-acp d n1 cc n1 cst vmd vvi p-acp dt n2 cc n2 pp-f np1. (8) chapter (DIV2) 93 Image 39
423 Lastly, here may be obserued, that he that will beare rule ouer other mens consciences, must be an Apostle: Lastly, Here may be observed, that he that will bear Rule over other men's Consciences, must be an Apostle: ord, av vmb vbi vvn, cst pns31 cst vmb vvi n1 p-acp j-jn ng2 n2, vmb vbi dt n1: (8) chapter (DIV2) 94 Image 39
424 lesse then an Apostolicall man cannot prescribe vnto other mens consciences: less then an Apostolical man cannot prescribe unto other men's Consciences: av-dc cs dt j n1 vmbx vvi p-acp j-jn ng2 n2: (8) chapter (DIV2) 94 Image 39
425 and therefore it is a prophane insolencie in any whatsoeuer to vrge their fancies and deuises, and Therefore it is a profane insolency in any whatsoever to urge their fancies and devises, cc av pn31 vbz dt j n1 p-acp d r-crq pc-acp vvi po32 n2 cc n2, (8) chapter (DIV2) 94 Image 39
426 and to presse them, master-like, vpon the iudgements or practises of their brethren, when they are not warranted in the writings of the Prophets and Apostles. and to press them, masterlike, upon the Judgments or practises of their brothers, when they Are not warranted in the writings of the prophets and Apostles. cc pc-acp vvi pno32, j, p-acp dt n2 cc n2 pp-f po32 n2, c-crq pns32 vbr xx vvn p-acp dt n2 pp-f dt n2 cc n2. (8) chapter (DIV2) 94 Image 39
427 Of Iesus Christ. ] No knowledge can bee auaileable to saluation without the knowledge of Christ, Of Iesus christ. ] No knowledge can be available to salvation without the knowledge of christ, pp-f np1 np1. ] dx n1 vmb vbi j p-acp n1 p-acp dt n1 pp-f np1, (8) chapter (DIV2) 95 Image 39
428 and therefore the Apostle in the very forefront of the Epistle, professeth to teach the doctrine of Christ, and Therefore the Apostle in the very forefront of the Epistle, Professes to teach the Doctrine of christ, cc av dt n1 p-acp dt j n1 pp-f dt n1, vvz pc-acp vvi dt n1 pp-f np1, (8) chapter (DIV2) 95 Image 39
429 and to ayme at such a course of framing of doctrine, as aboue all things Christ Iesus may sound in his instructions, and to aim At such a course of framing of Doctrine, as above all things christ Iesus may found in his instructions, cc pc-acp vvi p-acp d dt n1 pp-f vvg pp-f n1, c-acp p-acp d n2 np1 np1 vmb vvi p-acp po31 n2, (8) chapter (DIV2) 95 Image 39
430 and be receiued into honour, application and practise. and be received into honour, application and practice. cc vbi vvn p-acp n1, n1 cc n1. (8) chapter (DIV2) 95 Image 39
431 And he doth in the very entrance intimate what the corrupt teachers must looke for from him: And he does in the very Entrance intimate what the corrupt Teachers must look for from him: cc pns31 vdz p-acp dt j n1 vvi r-crq dt j n2 vmb vvi p-acp p-acp pno31: (8) chapter (DIV2) 95 Image 39
432 viz. that hee will batter the whole frame of their building, that haue led men from CHRIST crucified, to vaine Traditions, Philosophicall speculations, Iewish obseruations, viz. that he will batter the Whole frame of their building, that have led men from CHRIST Crucified, to vain Traditions, Philosophical speculations, Jewish observations, n1 cst pns31 vmb vvi dt j-jn n1 pp-f po32 n-vvg, cst vhb vvn n2 p-acp np1 vvd, p-acp j n2, j n2, jp n2, (8) chapter (DIV2) 95 Image 39
433 and giuen his glory to Angells. By the will of God. ] That is, by his approbation, direction, protection, but especially by his singular vocation. and given his glory to Angels. By the will of God. ] That is, by his approbation, direction, protection, but especially by his singular vocation. cc vvn po31 n1 p-acp n2. p-acp dt n1 pp-f np1. ] cst vbz, p-acp po31 n1, n1, n1, cc-acp av-j p-acp po31 j n1. (8) chapter (DIV2) 95 Image 39
434 The Apostle then holds his calling from God, and therefore beleeues Gods protection and blessing because God had called him to his function. The Apostle then holds his calling from God, and Therefore believes God's protection and blessing Because God had called him to his function. dt n1 av vvz po31 n-vvg p-acp np1, cc av vvz npg1 n1 cc n1 c-acp np1 vhd vvn pno31 p-acp po31 n1. (8) chapter (DIV2) 96 Image 39
435 And as the Apostle, so euery member of the Church holds his particular standing and function from God; And as the Apostle, so every member of the Church holds his particular standing and function from God; cc c-acp dt n1, av d n1 pp-f dt n1 vvz po31 j n-vvg cc n1 p-acp np1; (8) chapter (DIV2) 96 Image 39
436 hee is ranked into order by the speciall prouidence and calling of God. And it is to great purpose that men should know it in their owne particular. For first, it inforceth diligence: he is ranked into order by the special providence and calling of God. And it is to great purpose that men should know it in their own particular. For First, it enforceth diligence: pns31 vbz vvn p-acp n1 p-acp dt j n1 cc n-vvg pp-f np1. cc pn31 vbz p-acp j n1 cst n2 vmd vvi pn31 p-acp po32 d j. p-acp ord, pn31 vvz n1: (8) chapter (DIV2) 96 Image 39
457 but when enuy and malice, and a desire to be contrary, doth instigate and pricke them forward. but when envy and malice, and a desire to be contrary, does instigate and prick them forward. cc-acp q-crq n1 cc n1, cc dt n1 pc-acp vbi j-jn, vdz vvi cc vvi pno32 av-j. (8) chapter (DIV2) 99 Image 39
437 if God haue set thee in thy calling, then it stands thee vpon to discharge the dueties of thy calling with all heedfulnesse and painfulnesse. if God have Set thee in thy calling, then it Stands thee upon to discharge the duties of thy calling with all heedfulness and painfulness. cs np1 vhb vvn pno21 p-acp po21 n1, av pn31 vvz pno21 p-acp pc-acp vvi dt n2 pp-f po21 n1 p-acp d n1 cc n1. (8) chapter (DIV2) 97 Image 39
438 Secondly, it may teach men not to passe the bounds of their calling; Secondly, it may teach men not to pass the bounds of their calling; ord, pn31 vmb vvi n2 xx pc-acp vvi dt n2 pp-f po32 n-vvg; (8) chapter (DIV2) 97 Image 39
439 for seeing they are in their places by Gods will, they must take heede of going beyond their limits, eyther by vsing of vnlawfull wayes and courses, for seeing they Are in their places by God's will, they must take heed of going beyond their Limits, either by using of unlawful ways and courses, c-acp vvg pns32 vbr p-acp po32 n2 p-acp npg1 n1, pns32 vmb vvi n1 pp-f vvg p-acp po32 n2, av-d p-acp vvg pp-f j n2 cc n2, (8) chapter (DIV2) 97 Image 39
440 or by intruding into other mens functions. Thirdly, it doth plainely appoint the particular calling to serue the generall. Euery Christian hath two Callings: or by intruding into other men's functions. Thirdly, it does plainly appoint the particular calling to serve the general. Every Christian hath two Callings: cc p-acp j-vvg p-acp j-jn ng2 n2. ord, pn31 vdz av-j vvi dt j n1 pc-acp vvi dt n1. d np1 vhz crd n2: (8) chapter (DIV2) 97 Image 39
441 the one is the externall designement of him to some outward seruice in the Church or Common-wealth, the one is the external designment of him to Some outward service in the Church or Commonwealth, dt crd vbz dt j n1 pp-f pno31 p-acp d j n1 p-acp dt n1 cc n1, (8) chapter (DIV2) 97 Image 39
442 and this is his particular calling: and this is his particular calling: cc d vbz po31 j n-vvg: (8) chapter (DIV2) 97 Image 39
443 the other is the singling of him out by speciall sanctification to glorifie God, and seeke his owne saluation in the things of the Kingdome of Christ, the other is the singling of him out by special sanctification to Glorify God, and seek his own salvation in the things of the Kingdom of christ, dt n-jn vbz dt vvg pp-f pno31 av p-acp j n1 pc-acp vvi np1, cc vvi po31 d n1 p-acp dt n2 pp-f dt n1 pp-f np1, (8) chapter (DIV2) 97 Image 39
444 and this is a calling generall to him, with all beleeuers. and this is a calling general to him, with all believers. cc d vbz dt vvg n1 p-acp pno31, p-acp d n2. (8) chapter (DIV2) 97 Image 39
445 Now it is manifest, that Gods commandement is, that men first seeke the kingdome of God, and the righteousnesse thereof. Now it is manifest, that God's Commandment is, that men First seek the Kingdom of God, and the righteousness thereof. av pn31 vbz j, cst ng1 n1 vbz, cst n2 ord vvb dt n1 pp-f np1, cc dt n1 av. (8) chapter (DIV2) 97 Image 39
446 And therefore he neuer meant that men should so follow their outward businesse and imployments, And Therefore he never meant that men should so follow their outward business and employments, cc av pns31 av-x vvd d n2 vmd av vvi po32 j n1 cc n2, (8) chapter (DIV2) 97 Image 39
447 as to omit the meanes of knowledge and grace, prayer, reading, hearing, conference, and such like. as to omit the means of knowledge and grace, prayer, reading, hearing, conference, and such like. c-acp pc-acp vvi dt n2 pp-f n1 cc n1, n1, vvg, vvg, n1, cc d av-j. (8) chapter (DIV2) 97 Image 39
448 Lastly, the consideration of this, that wee hold our particular callings from God, should teach vs contentation in the willing vnder-going of the daily molestations or troubles and crosses that do befall vs, Lastly, the consideration of this, that we hold our particular callings from God, should teach us contentation in the willing undergoing of the daily molestations or Troubles and Crosses that do befall us, ord, dt n1 pp-f d, cst pns12 vvb po12 j n2 p-acp np1, vmd vvi pno12 n1 p-acp dt j j pp-f dt j n2 cc n2 cc n2 cst vdb vvi pno12, (8) chapter (DIV2) 97 Image 39
449 and to be content with our kinde of life, seeing wee are thus set and placed by Gods will. Thus farre of the Apostle. The Euangelist is described: first, by his name, TIMOTHY: and to be content with our kind of life, seeing we Are thus Set and placed by God's will. Thus Far of the Apostle. The Evangelist is described: First, by his name, TIMOTHY: cc pc-acp vbi j p-acp po12 n1 pp-f n1, vvg pns12 vbr av vvn cc vvn p-acp npg1 n1. av av-j pp-f dt n1. dt np1 vbz vvn: ord, p-acp po31 n1, np1: (8) chapter (DIV2) 97 Image 39
450 secondly, by his adiunct estate, a Brother. Three things briefely may be obserued here; secondly, by his adjunct estate, a Brother. Three things briefly may be observed Here; ord, p-acp po31 n1 n1, dt n1. crd n2 av-j vmb vbi vvn av; (8) chapter (DIV2) 98 Image 39
451 first, that consent in doctrine is a great meanes and effectuall to perswade both to incorruption in Faith, and integrity in liuing. First, that consent in Doctrine is a great means and effectual to persuade both to incorruption in Faith, and integrity in living. ord, cst n1 p-acp n1 vbz dt j n2 cc j pc-acp vvi d p-acp n1 p-acp n1, cc n1 p-acp vvg. (8) chapter (DIV2) 99 Image 39
452 This made Paul to ioyne Timothy with him; This made Paul to join Timothy with him; np1 vvd np1 pc-acp vvi np1 p-acp pno31; (8) chapter (DIV2) 99 Image 39
453 and the consideration of this, as it should teach all faithfull Ministers to make themselues glorious by a brotherly harmonie in matters of opinion: and the consideration of this, as it should teach all faithful Ministers to make themselves glorious by a brotherly harmony in matters of opinion: cc dt n1 pp-f d, c-acp pn31 vmd vvi d j n2 pc-acp vvi px32 j p-acp dt j n1 p-acp n2 pp-f n1: (8) chapter (DIV2) 99 Image 39
454 so it doth giue occasion to bewaile that great sinne of wilfull opposition and crosse-teaching, which doth in many places too much abound; so it does give occasion to bewail that great sin of wilful opposition and Cross-teaching, which does in many places too much abound; av pn31 vdz vvi n1 pc-acp vvi d j n1 pp-f j n1 cc j, q-crq vdz p-acp d n2 av av-d vvi; (8) chapter (DIV2) 99 Image 39
455 a course that is taken vp by some of purpose to hinder the growth of knowledge and sincerity: a course that is taken up by Some of purpose to hinder the growth of knowledge and sincerity: dt n1 cst vbz vvn a-acp p-acp d pp-f n1 pc-acp vvi dt n1 pp-f n1 cc n1: (8) chapter (DIV2) 99 Image 39
456 some of these instruments of the Diuell, hauing for the most part, no life or hart, eyther in study or preaching, Some of these Instruments of the devil, having for the most part, no life or heart, either in study or preaching, d pp-f d n2 pp-f dt n1, vhg p-acp dt av-ds n1, dx n1 cc n1, av-d p-acp n1 cc vvg, (8) chapter (DIV2) 99 Image 39
458 These are like them of whom the Apostle complained, that were contrary to all men, These Are like them of whom the Apostle complained, that were contrary to all men, d vbr av-j pno32 pp-f r-crq dt n1 vvd, cst vbdr j-jn p-acp d n2, (8) chapter (DIV2) 99 Image 39
459 and forbid vs to preach to the Churches that they might be saued, & fulfil the measure of their sins alwaies: and forbid us to preach to the Churches that they might be saved, & fulfil the measure of their Sins always: cc vvb pno12 pc-acp vvi p-acp dt n2 cst pns32 vmd vbi vvn, cc vvi dt n1 pp-f po32 n2 av: (8) chapter (DIV2) 99 Image 39
460 God they please not, and the wrath of God is come on them to the vttermost. God they please not, and the wrath of God is come on them to the uttermost. n1 pns32 vvb xx, cc dt n1 pp-f np1 vbz vvn p-acp pno32 p-acp dt j. (8) chapter (DIV2) 99 Image 39
461 Secondly, here we may learne that spirituall aliance is the best aliance; Secondly, Here we may Learn that spiritual alliance is the best alliance; ord, av pns12 vmb vvi d j n1 vbz dt js n1; (8) chapter (DIV2) 100 Image 39
462 for, it is a greater honour to Timothy to bee a brother, then to be an Euangelist: for, it is a greater honour to Timothy to be a brother, then to be an Evangelist: p-acp, pn31 vbz dt jc n1 p-acp np1 pc-acp vbi dt n1, av pc-acp vbi dt np1: (8) chapter (DIV2) 100 Image 39
463 for, hee might haue beene an Euangelist, and yet haue gone to Hell when he had done, as Iudas an Apostle did. for, he might have been an Evangelist, and yet have gone to Hell when he had done, as Iudas an Apostle did. c-acp, pns31 vmd vhi vbn dt np1, cc av vhb vvn p-acp n1 c-crq pns31 vhd vdn, c-acp np1 dt n1 vdd. (8) chapter (DIV2) 100 Image 39
464 And this cannot but be exceeding comfortable, seeing there is not the meanest childe of God but he may attaine to that which was Timothies greatest title. And this cannot but be exceeding comfortable, seeing there is not the Meanest child of God but he may attain to that which was Timothies greatest title. cc d vmbx cc-acp vbi vvg j, vvg a-acp vbz xx dt js n1 pp-f np1 p-acp pns31 vmb vvi p-acp d r-crq vbds npg1 js n1. (8) chapter (DIV2) 100 Image 39
465 Thirdly, the Apostle doth intimate by the taking in of Timothies assent, that the most glorious doctrine of God doth need the witnesse of men, such a vanity and secret sinfulnes doth lodge in mens hearts. Thirdly, the Apostle does intimate by the taking in of Timothies assent, that the most glorious Doctrine of God does need the witness of men, such a vanity and secret sinfulness does lodge in men's hearts. ord, dt n1 vdz vvi p-acp dt vvg p-acp pp-f npg1 vvi, cst dt av-ds j n1 pp-f np1 vdz vvi dt n1 pp-f n2, d dt n1 cc j-jn n1 vdz vvi p-acp ng2 n2. (8) chapter (DIV2) 101 Image 39
466 Which should teach Ministers with all good conscience and heedfulnesse, to weigh well and consider throughly of their doctrine before they deliuer it, because there is a weakenesse too commonly found in the very deare children of God, Which should teach Ministers with all good conscience and heedfulness, to weigh well and Consider thoroughly of their Doctrine before they deliver it, Because there is a weakness too commonly found in the very deer children of God, r-crq vmd vvi n2 p-acp d j n1 cc n1, pc-acp vvi av cc vvi av-j pp-f po32 n1 c-acp pns32 vvb pn31, c-acp pc-acp vbz dt n1 av av-j vvn p-acp dt j j-jn n2 pp-f np1, (8) chapter (DIV2) 101 Image 39
467 namely, to receiue doctrine vpon the trust and credit of the Messenger, without searching the Scriptures as they ought to doe. namely, to receive Doctrine upon the trust and credit of the Messenger, without searching the Scriptures as they ought to do. av, pc-acp vvi n1 p-acp dt n1 cc n1 pp-f dt n1, p-acp vvg dt n2 c-acp pns32 vmd pc-acp vdi. (8) chapter (DIV2) 101 Image 39
468 Thus farre of the persons saluting: Thus Far of the Persons saluting: av av-j pp-f dt n2 vvg: (8) chapter (DIV2) 102 Image 39
469 the persons saluted are described, both by the place of their habitation, at Colosse, and by their spirituall estate: the Persons saluted Are described, both by the place of their habitation, At Colosse, and by their spiritual estate: dt n2 vvn vbr vvn, av-d p-acp dt n1 pp-f po32 n1, p-acp n1, cc p-acp po32 j n1: (8) chapter (DIV2) 102 Image 39
470 in which he describes them by foure things: they are Saints, they are faithfull, they are Brethren, and they are in Christ. in which he describes them by foure things: they Are Saints, they Are faithful, they Are Brothers, and they Are in christ. p-acp r-crq pns31 vvz pno32 p-acp crd n2: pns32 vbr n2, pns32 vbr j, pns32 vbr n2, cc pns32 vbr p-acp np1. (8) chapter (DIV2) 102 Image 39
471 Before I come to the particular handling of each of these, I consider foure things in the generall: Before I come to the particular handling of each of these, I Consider foure things in the general: c-acp pns11 vvb p-acp dt j n-vvg pp-f d pp-f d, pns11 vvb crd n2 p-acp dt n1: (8) chapter (DIV2) 103 Image 39
472 First, heere we see the power of the Gospell. First, Here we see the power of the Gospel. ord, av pns12 vvb dt n1 pp-f dt n1. (8) chapter (DIV2) 103 Image 39
473 But a little before, if Colosse had beene searched with lights, as Ierusalem was, there would not haue beene found one Saint nor one faithfull man or woman in the whole Citie: But a little before, if Colosse had been searched with lights, as Ierusalem was, there would not have been found one Saint nor one faithful man or woman in the Whole city: p-acp dt j a-acp, cs av-j vhd vbn vvn p-acp n2, c-acp np1 vbds, pc-acp vmd xx vhi vbn vvn crd n1 ccx pi j n1 cc n1 p-acp dt j-jn n1: (8) chapter (DIV2) 103 Image 39
474 and now behold by the preaching of the Word, heere are many Saints and faithfull Brethren to be found in her. and now behold by the preaching of the Word, Here Are many Saints and faithful Brothers to be found in her. cc av vvb p-acp dt vvg pp-f dt n1, av vbr d n2 cc j n2 pc-acp vbi vvn p-acp pno31. (8) chapter (DIV2) 103 Image 39
475 Secondly, wee see here who be the true members of the Church. Secondly, we see Here who be the true members of the Church. ord, pns12 vvb av r-crq vbb dt j n2 pp-f dt n1. (8) chapter (DIV2) 103 Image 39
476 The Apostle acknowledgeth none but such as are Saints, faithfull, and in Christ. Thirdly, wee see heere that a Church may remaine a true Church, notwithstanding grosse corruptions remaine in it vnreformed, The Apostle acknowledgeth none but such as Are Saints, faithful, and in christ. Thirdly, we see Here that a Church may remain a true Church, notwithstanding gross corruptions remain in it unreformed, dt n1 vvz pix cc-acp d c-acp vbr n2, j, cc p-acp np1. ord, pns12 vvb av cst dt n1 vmb vvi dt j n1, a-acp j n2 vvi p-acp pn31 j-vvn, (8) chapter (DIV2) 103 Image 39
496 The sence being thus giuen, the doctrine is plaine, that men may be Saints in this life: The sense being thus given, the Doctrine is plain, that men may be Saints in this life: dt n1 vbg av vvn, dt n1 vbz j, d n2 vmb vbi n2 p-acp d n1: (8) chapter (DIV2) 106 Image 39
477 as heere these titles are giuen to • C•••ch much poysoned with humane traditions and vile corruptions in wo•••ip. as Here these titles Are given to • C•••ch much poisoned with humane traditions and vile corruptions in wo•••ip. c-acp av d n2 vbr vvn pc-acp • av-d av-d j-vvn p-acp j n2 cc j n2 p-acp n1. (8) chapter (DIV2) 103 Image 39
478 Lastly it is to be obserued, that the Apostle ioynes all these together, to note that one cannot be without the other, one cannot be a Saint vnlesse he be faithfull, and in Christ, and so of the rest. Lastly it is to be observed, that the Apostle joins all these together, to note that one cannot be without the other, one cannot be a Faint unless he be faithful, and in christ, and so of the rest. ord pn31 vbz pc-acp vbi vvn, cst dt n1 vvz d d av, p-acp n1 cst pi vmbx vbi p-acp dt n-jn, pi vmbx vbi dt j cs pns31 vbb j, cc p-acp np1, cc av pp-f dt n1. (8) chapter (DIV2) 103 Image 39
479 The last clause cuts off the Iewes apparantly from being Saints or true belieuers, seeing they receiue not Christ: The last clause cuts off the Iewes apparently from being Saints or true believers, seeing they receive not christ: dt ord n1 vvz a-acp dt np2 av-j p-acp vbg n2 cc j n2, vvg pns32 vvb xx np1: (8) chapter (DIV2) 103 Image 39
480 and the first clause cuts off the carnall Protestant, so as he cannot be a beleeuer or in Christ, seeing he cares no more for sanctitie: and the First clause cuts off the carnal Protestant, so as he cannot be a believer or in christ, seeing he Cares no more for sanctity: cc dt ord n1 vvz a-acp dt j n1, av c-acp pns31 vmbx vbi dt n1 cc p-acp np1, vvg pns31 vvz av-dx dc p-acp n1: (8) chapter (DIV2) 103 Image 39
481 and the two middlemost cut off the Papists and all Heretikes and Schismatikes, seeing they haue with insolent pride made a rent and Apostasie from the true Apostolicall Churches, by aduancing themselues with their Man of sinne aboue their brethren, and the two middlemost Cut off the Papists and all Heretics and Schismatics, seeing they have with insolent pride made a rend and Apostasy from the true Apostolical Churches, by advancing themselves with their Man of sin above their brothers, cc dt crd js n1 p-acp dt njp2 cc d n2 cc n2, vvg pns32 vhb p-acp j n1 vvd dt n1 cc n1 p-acp dt j j n2, p-acp vvg px32 p-acp po32 n1 pp-f n1 p-acp po32 n2, (8) chapter (DIV2) 103 Image 39
482 nay, aboue all that is called God. Thus farre in generall, the first thing particularly giuen them, is, that they are Saints. nay, above all that is called God. Thus Far in general, the First thing particularly given them, is, that they Are Saints. uh-x, p-acp d cst vbz vvn np1. av av-j p-acp n1, dt ord n1 av-j vvn pno32, vbz, cst pns32 vbr n2. (8) chapter (DIV2) 103 Image 39
483 Saints. ] This Word is diuersely accepted in Scripture. Sometimes it is giuen to the Angels, and so they are called Saints, Deuter. 33.2. Iob. 15.15. Saints. ] This Word is diversely accepted in Scripture. Sometime it is given to the Angels, and so they Are called Saints, Deuter 33.2. Job 15.15. n2. ] d n1 vbz av-j vvn p-acp n1. av pn31 vbz vvn p-acp dt n2, cc av pns32 vbr vvn n2, np1 crd. zz crd. (8) chapter (DIV2) 105 Image 39
484 Secondly, men are said to be holy by a certaine Legall or Ceremoniall sanctitie, Leuit. 11.44. Secondly, men Are said to be holy by a certain Legal or Ceremonial sanctity, Levites 11.44. ord, n2 vbr vvn pc-acp vbi j p-acp dt j j cc j n1, np1 crd. (8) chapter (DIV2) 105 Image 39
485 And in this sence the superstitious are holy: And in this sense the superstitious Are holy: cc p-acp d n1 dt j vbr j: (8) chapter (DIV2) 105 Image 39
486 This is the holinesse and sanctitie of Papists and Popish persons, which place all their holinesse in the obseruation of Rites and Traditions, and superstitious Customes. This is the holiness and sanctity of Papists and Popish Persons, which place all their holiness in the observation of Rites and Traditions, and superstitious Customs. d vbz dt n1 cc n1 pp-f njp2 cc j n2, r-crq n1 d po32 n1 p-acp dt n1 pp-f n2 cc n2, cc j n2. (8) chapter (DIV2) 105 Image 39
487 Thirdly, all that stand members of the Church, by the rule of Charitie, or in respect of outward visibility and profession, are called Saints, Thirdly, all that stand members of the Church, by the Rule of Charity, or in respect of outward visibility and profession, Are called Saints, ord, d cst vvb n2 pp-f dt n1, p-acp dt n1 pp-f n1, cc p-acp n1 pp-f j n1 cc n1, vbr vvn n2, (8) chapter (DIV2) 105 Image 39
488 and so all that couenant with GOD by offering Sacrifice, are called Saints Lastly, and properly it is a tearme giuen to men effectually called: and so all that Covenant with GOD by offering Sacrifice, Are called Saints Lastly, and properly it is a term given to men effectually called: cc av d cst n1 p-acp np1 p-acp vvg n1, vbr vvn n2 ord, cc av-j pn31 vbz dt n1 vvn p-acp n2 av-j vvn: (8) chapter (DIV2) 105 Image 39
489 the children of God truely conuerted are called Saints; not because they are perfectly holy without all sinne, but in foure respects. the children of God truly converted Are called Saints; not Because they Are perfectly holy without all sin, but in foure respects. dt n2 pp-f np1 av-j vvn vbr vvn n2; xx p-acp pns32 vbr av-j j p-acp d n1, cc-acp p-acp crd n2. (8) chapter (DIV2) 105 Image 39
490 First, in respect of Separation, because they are elected and gathered out of the world, First, in respect of Separation, Because they Are elected and gathered out of the world, ord, p-acp n1 pp-f n1, c-acp pns32 vbr vvn cc vvn av pp-f dt n1, (8) chapter (DIV2) 105 Image 39
491 and ioyned vnto Gods people, and dedicated to holy seruices and vses, & thus the word is often taken. Secondly, in respect of vocation; and joined unto God's people, and dedicated to holy services and uses, & thus the word is often taken. Secondly, in respect of vocation; cc vvn p-acp npg1 n1, cc vvn p-acp j n2 cc n2, cc av dt n1 vbz av vvn. ord, p-acp n1 pp-f n1; (8) chapter (DIV2) 105 Image 39
492 and therefore the Apostle 1 Cor. 1.2. and Therefore the Apostle 1 Cor. 1.2. cc av dt n1 crd np1 crd. (8) chapter (DIV2) 105 Image 39
493 When he had said they were sanctified, he said by way of explication, they were Saints by calling. When he had said they were sanctified, he said by Way of explication, they were Saints by calling. c-crq pns31 vhd vvn pns32 vbdr vvn, pns31 vvd p-acp n1 pp-f n1, pns32 vbdr n2 p-acp vvg. (8) chapter (DIV2) 105 Image 39
494 Thirdly, in respect of regeneration, because they are now new creatures. Thirdly, in respect of regeneration, Because they Are now new creatures. ord, p-acp n1 pp-f n1, c-acp pns32 vbr av j n2. (8) chapter (DIV2) 105 Image 39
495 And lastly, in respect of iustification or imputation, because the holinesse and sanctitie of Christ is imputed to them. And lastly, in respect of justification or imputation, Because the holiness and sanctity of christ is imputed to them. cc ord, p-acp n1 pp-f n1 cc n1, c-acp dt n1 cc n1 pp-f np1 vbz vvn p-acp pno32. (8) chapter (DIV2) 105 Image 39
497 there are Saints in Earth as well as in Heauen. This is apparant also in other Scriptures, as Psalm. 16.3. To the Saints that are in earth. And Psal. 37.28. Hee forsaketh not his Saints. And Psalm. 132.9.16. Let thy Saints reioyce. So in the Epistle to the Ephesians, ch. 2.20. Citizens with the Saints, &c. chap. 3.8. Paul calleth himselfe the least of all Saints, &c. chap. 4.12. For the gathering together of the Saints; with many other places. there Are Saints in Earth as well as in Heaven. This is apparent also in other Scriptures, as Psalm. 16.3. To the Saints that Are in earth. And Psalm 37.28. He Forsaketh not his Saints. And Psalm. 132.9.16. Let thy Saints rejoice. So in the Epistle to the Ephesians, changed. 2.20. Citizens with the Saints, etc. chap. 3.8. Paul calls himself the least of all Saints, etc. chap. 4.12. For the gathering together of the Saints; with many other places. a-acp vbr n2 p-acp n1 c-acp av c-acp p-acp n1. d vbz j av p-acp j-jn n2, c-acp n1. crd. p-acp dt n2 cst vbr p-acp n1. cc np1 crd. pns31 vvz xx po31 n2. cc n1. crd. vvb po21 n2 vvi. av p-acp dt n1 p-acp dt np1, n1. crd. n2 p-acp dt n2, av n1 crd. np1 vvz px31 dt ds pp-f d n2, av n1 crd. p-acp dt n-vvg av pp-f dt n2; p-acp d j-jn n2. (8) chapter (DIV2) 106 Image 39
498 The vse of this serues first, to confute the grosse folly of the Papists that acknowledge no Saints till three things come to them: The use of this serves First, to confute the gross folly of the Papists that acknowledge no Saints till three things come to them: dt n1 pp-f d vvz ord, pc-acp vvi dt j n1 pp-f dt njp2 cst vvb dx n2 p-acp crd n2 vvn p-acp pno32: (8) chapter (DIV2) 106 Image 39
499 first, they must be Canonized by the Pope: secondly, they must be dead first: thirdly, it must be an hundred yeeres after their death. First, they must be Canonized by the Pope: secondly, they must be dead First: Thirdly, it must be an hundred Years After their death. ord, pns32 vmb vbi vvn p-acp dt n1: ord, pns32 vmb vbi j ord: ord, pn31 vmb vbi dt crd n2 p-acp po32 n1. (8) chapter (DIV2) 106 Image 39
500 This last prouiso was well added, lest their treasons and most vile practises should be remembred. This last proviso was well added, lest their treasons and most vile practises should be remembered. d ord n1 vbds av vvn, cs po32 n2 cc av-ds j n2 vmd vbi vvn. (8) chapter (DIV2) 106 Image 39
501 Secondly, this serues for the seuere reproofe of numbers in our owne Church, that liue as if there were no sanctitie to be looked after, till they come to heauen. Secondly, this serves for the severe reproof of numbers in our own Church, that live as if there were no sanctity to be looked After, till they come to heaven. ord, d vvz p-acp dt j n1 pp-f n2 p-acp po12 d n1, cst vvb c-acp cs pc-acp vbdr dx n1 pc-acp vbi vvn a-acp, c-acp pns32 vvb p-acp n1. (8) chapter (DIV2) 106 Image 39
502 Thirdly, the Scripture is not without singular comfort to the poore despised Saints: I will take them in order as they lye. Deuter. 7.6.7. Thirdly, the Scripture is not without singular Comfort to the poor despised Saints: I will take them in order as they lie. Deuter 7.6.7. ord, dt n1 vbz xx p-acp j n1 p-acp dt j j-vvn n2: pns11 vmb vvi pno32 p-acp n1 c-acp pns32 vvb. np1 crd. (8) chapter (DIV2) 106 Image 39
503 If wee be sure wee be a holy people to the Lord, then this is our comfort, that God accounts of vs aboue all the people vpon the earth: If we be sure we be a holy people to the Lord, then this is our Comfort, that God accounts of us above all the people upon the earth: cs pns12 vbb j pns12 vbb dt j n1 p-acp dt n1, cs d vbz po12 n1, cst np1 vvz pp-f pno12 p-acp d dt n1 p-acp dt n1: (8) chapter (DIV2) 106 Image 39
504 and no man loues his Pearles or precious Iewels so much as God loues the meanest Saint. and no man loves his Pearls or precious Jewels so much as God loves the Meanest Saint. cc dx n1 vvz po31 n2 cc j n2 av av-d c-acp np1 vvz dt js n1. (8) chapter (DIV2) 106 Image 39
505 Dauid saith, these are the Nobles of the earth. And Psal. 30.4.5. David Says, these Are the Nobles of the earth. And Psalm 30.4.5. np1 vvz, d vbr dt n2-j pp-f dt n1. np1 np1 crd. (8) chapter (DIV2) 106 Image 39
506 These are willed with all cheerefull thankfulnesse to laud and praise God, and that before the remembrance of his holines (as they before the Arke, These Are willed with all cheerful thankfulness to laud and praise God, and that before the remembrance of his holiness (as they before the Ark, d vbr vvn p-acp d j n1 p-acp n1 cc n1 np1, cc cst p-acp dt n1 pp-f po31 n1 (c-acp pns32 p-acp dt n1, (8) chapter (DIV2) 106 Image 39
507 so wee before all the Tokens and Pledges of Gods loue, both the Word and Sacraments, so we before all the Tokens and Pledges of God's love, both the Word and Sacraments, av pns12 p-acp d dt n2 cc n2 pp-f npg1 n1, d dt n1 cc n2, (8) chapter (DIV2) 106 Image 39
508 and sweet witnesses of the Spirit of Adoption, and all other blessings as Testimonies of Gods fauour.) and sweet Witnesses of the Spirit of Adoption, and all other blessings as Testimonies of God's favour.) cc j n2 pp-f dt n1 pp-f n1, cc d j-jn n2 c-acp n2 pp-f npg1 n1.) (8) chapter (DIV2) 106 Image 39
509 Oh but it seemes the Saints haue little cause of ioy or praise, for they are much afflicted, O but it seems the Saints have little cause of joy or praise, for they Are much afflicted, uh p-acp pn31 vvz dt n2 vhb j n1 pp-f n1 cc n1, c-acp pns32 vbr av-d vvn, (8) chapter (DIV2) 107 Image 39
510 and that by the iudgements of God too, eyther in their consciences within, or in their bodies, or estates, or names without. The Prophet answeres: and that by the Judgments of God too, either in their Consciences within, or in their bodies, or estates, or names without. The Prophet answers: cc cst p-acp dt n2 pp-f np1 av, av-d p-acp po32 n2 a-acp, cc p-acp po32 n2, cc n2, cc n2 p-acp. dt n1 n2: (8) chapter (DIV2) 107 Image 39
511 that the Lord endureth but a while in his anger, but in his fauour is life, though weeping may abide at euening, that the Lord Endureth but a while in his anger, but in his favour is life, though weeping may abide At evening, cst dt n1 vvz p-acp dt n1 p-acp po31 n1, cc-acp p-acp po31 n1 vbz n1, cs vvg vmb vvi p-acp n1, (8) chapter (DIV2) 107 Image 39
512 yet ioy commeth in the morning. yet joy comes in the morning. av n1 vvz p-acp dt n1. (8) chapter (DIV2) 107 Image 39
513 And in the 37. Psalm. 28. vers. a charge is giuen to flye from euill, and doe good: And in the 37. Psalm. 28. vers. a charge is given to fly from evil, and do good: cc p-acp dt crd np1. crd fw-la. dt n1 vbz vvn p-acp vvb p-acp n-jn, cc vdb j: (8) chapter (DIV2) 107 Image 39
514 in which words a Saint is desciribed by his practise. in which words a Saint is desciribed by his practice. p-acp r-crq n2 dt n1 vbz vvn p-acp po31 n1. (8) chapter (DIV2) 107 Image 39
515 Oh but what shall they get by this precisenesse? Sol. They shall dwell for euer: O but what shall they get by this preciseness? Sol. They shall dwell for ever: uh p-acp q-crq vmb pns32 vvi p-acp d n1? np1 pns32 vmb vvi p-acp av: (8) chapter (DIV2) 108 Image 39
516 no men haue so certaine, sure, and durable estates, as those that make conscience of their wayes, hating the infection of all sinne, and delighting themselues in well-doing. no men have so certain, sure, and durable estates, as those that make conscience of their ways, hating the infection of all sin, and delighting themselves in welldoing. dx n2 vhb av j, j, cc j n2, c-acp d cst vvb n1 pp-f po32 n2, vvg dt n1 pp-f d n1, cc vvg px32 p-acp n1. (8) chapter (DIV2) 108 Image 39
517 Oh but wee see they are much maliced and hated, disgraced and wronged in the world. Sol. The Lord loueth iudgement: O but we see they Are much maliced and hated, disgraced and wronged in the world. Sol. The Lord loves judgement: uh cc-acp pns12 vvb pns32 vbr av-d vvn cc vvn, j-vvn cc vvn p-acp dt n1. np1 dt n1 vvz n1: (8) chapter (DIV2) 109 Image 39
518 if men right not their wrongs, God will; if men right not their wrongs, God will; cs n2 vvi xx po32 n2-jn, np1 vmb; (8) chapter (DIV2) 109 Image 39
519 nay, it is a delight vnto the Lord to iudge the righteous, and him that contemneth God euery day: nay, it is a delight unto the Lord to judge the righteous, and him that contemneth God every day: uh, pn31 vbz dt n1 p-acp dt n1 pc-acp vvi dt j, cc pno31 cst vvz np1 d n1: (8) chapter (DIV2) 109 Image 39
520 those spitefull aduersaries of sincerity shall neuer escape Gods hands. those spiteful Adversaries of sincerity shall never escape God's hands. d j n2 pp-f n1 vmb av-x vvi npg1 n2. (8) chapter (DIV2) 109 Image 39
521 Oh but we see not onely wicked men, but God himselfe smiteth and afflicteth those that be so holy. O but we see not only wicked men, but God himself smites and afflicts those that be so holy. uh cc-acp pns12 vvb xx av-j j n2, cc-acp np1 px31 vvz cc vvz d cst vbb av j. (8) chapter (DIV2) 110 Image 39
522 Sol. Though God afflict and chastize his people, as a Father his beloued Sonne, yet he forsaketh not his Saints. Sol. Though God afflict and chastise his people, as a Father his Beloved Son, yet he Forsaketh not his Saints. np1 cs np1 vvb cc vvi po31 n1, c-acp dt n1 po31 j-vvn n1, av pns31 vvz xx po31 n2. (8) chapter (DIV2) 110 Image 39
523 Oh but the Saints themselues are full of great doubts, whether they shall perseuer, or God will change. O but the Saints themselves Are full of great doubts, whither they shall persever, or God will change. uh p-acp dt n2 px32 vbr j pp-f j n2, cs pns32 vmb vvi, cc np1 vmb vvi. (8) chapter (DIV2) 111 Image 39
524 Sol. It is Gods vnchangeable promise, they shall be preserued for euermore. Sol. It is God's unchangeable promise, they shall be preserved for evermore. np1 pn31 vbz n2 j-u n1, pns32 vmb vbi vvn p-acp av. (8) chapter (DIV2) 111 Image 39
525 Againe, in the 85. Psalme, though the Church be in great perplexities in respect of outward afflictions, Again, in the 85. Psalm, though the Church be in great perplexities in respect of outward afflictions, av, p-acp dt crd n1, cs dt n1 vbb p-acp j n2 p-acp n1 pp-f j n2, (8) chapter (DIV2) 111 Image 39
526 yet this comfort the Saints haue: yet this Comfort the Saints have: av d n1 dt n2 vhb: (8) chapter (DIV2) 111 Image 39
527 First, that though Gods stroakes seeme to bee the stroakes of warre, yet Gods words are the words of Peace: the Word and Spirit of God are sure fountaines of rest and peace to the heart and conscience of Gods afflicted people. First, that though God's Strokes seem to be the Strokes of war, yet God's words Are the words of Peace: the Word and Spirit of God Are sure fountains of rest and peace to the heart and conscience of God's afflicted people. ord, cst cs npg1 n2 vvb pc-acp vbi dt n2 pp-f n1, av npg1 n2 vbr dt n2 pp-f n1: dt n1 cc n1 pp-f np1 vbr j n2 pp-f n1 cc n1 p-acp dt n1 cc n1 pp-f npg1 j-vvn n1. (8) chapter (DIV2) 111 Image 39
528 Secondly, when God smites his people, hee euer hath a regard to this, not to smite them so long, Secondly, when God smites his people, he ever hath a regard to this, not to smite them so long, ord, c-crq np1 vvz po31 n1, pns31 av vhz dt n1 p-acp d, xx pc-acp vvi pno32 av av-j, (8) chapter (DIV2) 111 Image 39
529 as they should bee driuen to turne againe to folly: by folly hee meaneth sinne, for all sinfull courses are foolish courses. as they should be driven to turn again to folly: by folly he means sin, for all sinful courses Are foolish courses. c-acp pns32 vmd vbi vvn pc-acp vvi av p-acp n1: p-acp n1 pns31 vvz n1, p-acp d j n2 vbr j n2. (8) chapter (DIV2) 111 Image 39
530 The Lord by crosses intends to bring them out of sinne, not to driue them in, The Lord by Crosses intends to bring them out of sin, not to driven them in, dt n1 p-acp n2 vvz pc-acp vvi pno32 av pp-f n1, xx pc-acp vvi pno32 p-acp, (8) chapter (DIV2) 111 Image 39
531 and if men finde not these priuiledges true, it is because eyther they doe not hearken, that is, obserue and marke the Word, Spirit, and if men find not these privileges true, it is Because either they do not harken, that is, observe and mark the Word, Spirit, cc cs n2 vvb xx d n2 j, pn31 vbz p-acp av-d pns32 vdb xx vvi, cst vbz, vvb cc vvi dt n1, n1, (8) chapter (DIV2) 111 Image 39
532 and Workes of God, or else because they are not his Saints. In the 149. Psalme, there is an Honour giuen to all the Saints: and Works of God, or Else Because they Are not his Saints. In the 149. Psalm, there is an Honour given to all the Saints: cc vvz pp-f np1, cc av c-acp pns32 vbr xx po31 n2. p-acp dt crd n1, a-acp vbz dt vvb vvn p-acp d dt n2: (8) chapter (DIV2) 111 Image 39
533 viz. that they should with a two-edged sword, execute vengeance vpon the Heathen, and corrections vpon the people, they should binde Kings with chaines, and Nobles with fetters of iron: viz. that they should with a two-edged sword, execute vengeance upon the Heathen, and corrections upon the people, they should bind Kings with chains, and Nobles with fetters of iron: n1 cst pns32 vmd p-acp dt j n1, vvb n1 p-acp dt j-jn, cc n2 p-acp dt n1, pns32 vmd vvi n2 p-acp n2, cc n2-j p-acp n2 pp-f n1: (8) chapter (DIV2) 111 Image 39
534 thus should they execute vpon them the iudgement that is written. thus should they execute upon them the judgement that is written. av vmd pns32 vvi p-acp pno32 dt n1 cst vbz vvn. (8) chapter (DIV2) 111 Image 39
535 So forcible and powerfull are the publike threatnings and censures of the Saints assembled in their holy ranckes, So forcible and powerful Are the public threatenings and censures of the Saints assembled in their holy ranks, av j cc j vbr dt j n2-vvg cc n2 pp-f dt n2 vvn p-acp po32 j n2, (8) chapter (DIV2) 111 Image 39
536 as also their priuate prayers, that all the swords of great Princes cannot so plague the enemies of the Church, as also their private Prayers, that all the swords of great Princes cannot so plague the enemies of the Church, c-acp av po32 j n2, cst d dt n2 pp-f j n2 vmbx av vvi dt n2 pp-f dt n1, (8) chapter (DIV2) 111 Image 39
537 as doe the Saints by these weapons: as do the Saints by these weapons: c-acp vdb dt n2 p-acp d n2: (8) chapter (DIV2) 111 Image 39
538 So fearefull are the corrections and iudgements which the Saints by prayers and censures may bring vpon whole troopes of wicked men, So fearful Are the corrections and Judgments which the Saints by Prayers and censures may bring upon Whole troops of wicked men, av j vbr dt n2 cc n2 r-crq dt n2 p-acp n2 cc n2 vmb vvi p-acp j-jn n2 pp-f j n2, (8) chapter (DIV2) 111 Image 39
539 as no swords or fetters in nature can be comparable to them. as no swords or fetters in nature can be comparable to them. c-acp dx n2 cc n2 p-acp n1 vmb vbi j p-acp pno32. (8) chapter (DIV2) 111 Image 39
540 When Daniel had described the greatnesse and glory of the Princes, Potentates and mighty States in the foure Monarchies, at last hee comes to speake of a Kingdome which is the greatest vnder the whole Heauen: When daniel had described the greatness and glory of the Princes, Potentates and mighty States in the foure Monarchies, At last he comes to speak of a Kingdom which is the greatest under the Whole Heaven: c-crq np1 vhd vvn dt n1 cc n1 pp-f dt n2, n2 cc j n2 p-acp dt crd n2, p-acp ord pns31 vvz pc-acp vvi pp-f dt n1 r-crq vbz dt js p-acp dt j-jn n1: (8) chapter (DIV2) 112 Image 39
541 and that is the Kingdome of the Saints of the most High. and that is the Kingdom of the Saints of the most High. cc cst vbz dt n1 pp-f dt n2 pp-f dt av-ds j. (8) chapter (DIV2) 112 Image 39
542 So glorious is the state of the poore despised Seruants of God, euen heere in this world, in the Kingdome of grace. Daniel 7.27. So glorious is the state of the poor despised Servants of God, even Here in this world, in the Kingdom of grace. daniel 7.27. av j vbz dt n1 pp-f dt j j-vvn n2 pp-f np1, av av p-acp d n1, p-acp dt n1 pp-f n1. np1 crd. (8) chapter (DIV2) 112 Image 39
543 And if there bee such suing, on earth, to become free-men of great Cities, especially to liue in the Courts of great princes, And if there be such suing, on earth, to become freemen of great Cities, especially to live in the Courts of great Princes, cc cs pc-acp vbb d vvg, p-acp n1, pc-acp vvi n2 pp-f j n2, av-j pc-acp vvi p-acp dt n2 pp-f j n2, (8) chapter (DIV2) 112 Image 39
544 how great is the felicitie of euery childe of God, who is no more now a forreiner or stranger, but a Cittizen with the Saints, and of the hous•••ld of God. how great is the felicity of every child of God, who is no more now a foreigner or stranger, but a Citizen with the Saints, and of the hous•••ld of God. c-crq j vbz dt n1 pp-f d n1 pp-f np1, r-crq vbz av-dx av-dc av dt n1 cc n1, p-acp dt n1 p-acp dt n2, cc pp-f dt n1 pp-f np1. (8) chapter (DIV2) 112 Image 39
545 To conclude, this may be a great refreshing to euery childe of God against al the discomforts of this present transitory life, that in that great and last, To conclude, this may be a great refreshing to every child of God against all the discomforts of this present transitory life, that in that great and last, pc-acp vvi, d vmb vbi dt j n-vvg p-acp d n1 pp-f np1 p-acp d dt n2 pp-f d j j n1, cst p-acp d j cc ord, (8) chapter (DIV2) 113 Image 39
546 and terrible day Christ will be glorified in them, and made maruellous in the Saints. and terrible day christ will be glorified in them, and made marvelous in the Saints. cc j n1 np1 n1 vbb vvn p-acp pno32, cc vvd j p-acp dt n2. (8) chapter (DIV2) 113 Image 39
547 And last of all, though the Saints be here despised and trodden vnder foot, iudged and condemned by men, And last of all, though the Saints be Here despised and trodden under foot, judged and condemned by men, cc ord pp-f d, cs dt n2 vbb av vvn cc vvn p-acp n1, vvn cc vvn p-acp n2, (8) chapter (DIV2) 113 Image 39
548 yet the time will come, when the Saints shall iudge the world. yet the time will come, when the Saints shall judge the world. av dt n1 vmb vvi, c-crq dt n2 vmb vvi dt n1. (8) chapter (DIV2) 113 Image 39
549 Oh but some one will say, all the difficulty lyeth in this, to know who are Saints. O but Some one will say, all the difficulty lies in this, to know who Are Saints. uh p-acp d pi vmb vvi, d dt n1 vvz p-acp d, pc-acp vvi r-crq vbr n2. (8) chapter (DIV2) 114 Image 39
550 Ans. To this end, besides the foure things generally laid downe before, I will for triall alleadge two or three places of Scripture: first, in Deut. 33.3. Ans. To this end, beside the foure things generally laid down before, I will for trial allege two or three places of Scripture: First, in Deuteronomy 33.3. np1 p-acp d n1, p-acp dt crd n2 av-j vvn a-acp a-acp, pns11 vmb p-acp n1 vvi crd cc crd n2 pp-f n1: ord, p-acp np1 crd. (8) chapter (DIV2) 114 Image 39
551 When Moses had praised the loue of God to the Iewish Nation, hee specially commendeth Gods speciall care towards the Saints of that Nation, whom, When Moses had praised the love of God to the Jewish nation, he specially commends God's special care towards the Saints of that nation, whom, c-crq np1 vhd vvn dt n1 pp-f np1 p-acp dt jp n1, pns31 av-j vvz n2 j n1 p-acp dt n2 pp-f d n1, ro-crq, (8) chapter (DIV2) 114 Image 39
552 as most deare to him, hee had alwaies in his hands, and giueth this signe to know them by, (viz.) They are humbled at his feete, to receiue his words. as most deer to him, he had always in his hands, and gives this Signen to know them by, (viz.) They Are humbled At his feet, to receive his words. c-acp ds j-jn p-acp pno31, pns31 vhd av p-acp po31 n2, cc vvz d n1 pc-acp vvi pno32 p-acp, (n1) pns32 vbr vvn p-acp po31 n2, pc-acp vvi po31 n2. (8) chapter (DIV2) 114 Image 39
553 Secondly, Dauid hauing spoken of the excellency of the Saints on earth, to proue himselfe to be one of the number, he yeeldeth his reasons from foure experimentall signes: Secondly, David having spoken of the excellency of the Saints on earth, to prove himself to be one of the number, he yields his Reasons from foure experimental Signs: ord, np1 vhg vvn pp-f dt n1 pp-f dt n2 p-acp n1, pc-acp vvi px31 pc-acp vbi crd pp-f dt n1, pns31 vvz po31 n2 p-acp crd j n2: (8) chapter (DIV2) 115 Image 39
554 First, the Lord was his portion, though hee had hopes or possession of great things in the earth, First, the Lord was his portion, though he had hope's or possession of great things in the earth, ord, dt n1 vbds po31 n1, c-acp pns31 vhd n2 cc n1 pp-f j n2 p-acp dt n1, (8) chapter (DIV2) 115 Image 39
593 all that time of a mans life, onely receiueth hee this honour, to be accounted faithfull, all that time of a men life, only receiveth he this honour, to be accounted faithful, d cst n1 pp-f dt ng1 n1, av-j vvz pns31 d n1, pc-acp vbi vvn j, (8) chapter (DIV2) 119 Image 39
555 yet Gods fauour was that hee did most prize, and spirituall things were vnto him the fairest part of his inheritance, and though he had many crosses, yet God's favour was that he did most prize, and spiritual things were unto him the Fairest part of his inheritance, and though he had many Crosses, av npg1 n1 vbds cst pns31 vdd av-ds vvi, cc j n2 vbdr p-acp pno31 dt js n1 pp-f po31 n1, cc cs pns31 vhd d n2, (8) chapter (DIV2) 115 Image 39
556 yet the line was fallen vnto him in a faire place: yet the line was fallen unto him in a fair place: av dt n1 vbds vvn p-acp pno31 p-acp dt j n1: (8) chapter (DIV2) 115 Image 39
557 so long as hee could see grace in his heart, and the GOD of grace to loue him freely. so long as he could see grace in his heart, and the GOD of grace to love him freely. av av-j c-acp pns31 vmd vvi n1 p-acp po31 n1, cc dt np1 pp-f n1 pc-acp vvi pno31 av-j. (8) chapter (DIV2) 115 Image 39
558 Secondly, he could as heartily praise GOD for spirituall blessings, (viz.) Counsell, Knowledge, and direction out of the worde of God, Secondly, he could as heartily praise GOD for spiritual blessings, (viz.) Counsel, Knowledge, and direction out of the word of God, ord, pns31 vmd c-acp av-j n1 np1 p-acp j n2, (n1) n1, n1, cc n1 av pp-f dt n1 pp-f np1, (8) chapter (DIV2) 115 Image 39
559 as wicked men could for temporall Honours, Riches, Pleasures, and such things as they loue best. as wicked men could for temporal Honours, Riches, Pleasures, and such things as they love best. c-acp j n2 vmd p-acp j ng1, n2, n2, cc d n2 c-acp pns32 vvb js. (8) chapter (DIV2) 115 Image 39
560 Thirdly, his reynes did teach him in the night. Thirdly, his reins did teach him in the night. ord, po31 n2 vdd vvi pno31 p-acp dt n1. (8) chapter (DIV2) 115 Image 39
561 Some thing can wicked men learne by the Word without, but God did neuer honour any with the feelings of the Spirit of Adoption, but onely the Saints. some thing can wicked men Learn by the Word without, but God did never honour any with the feelings of the Spirit of Adoption, but only the Saints. d n1 vmb j n2 vvi p-acp dt n1 p-acp, cc-acp np1 vdd av-x vvi d p-acp dt n2 pp-f dt n1 pp-f n1, cc-acp av-j dt n2. (8) chapter (DIV2) 115 Image 39
562 Obiection. Oh but might not Dauid bee deceiued in that signe by illusions, &c. Ans. Dauid giues two reasons why hee could not: Objection. O but might not David be deceived in that Signen by illusions, etc. Ans. David gives two Reasons why he could not: n1. uh p-acp n1 xx np1 vbi vvn p-acp d n1 p-acp n2, av np1 np1 vvz crd n2 c-crq pns31 vmd xx: (8) chapter (DIV2) 116 Image 39
563 first, his feelings did not make him more carelesse, presumptuous and sinfull, as illusions doe wicked men, First, his feelings did not make him more careless, presumptuous and sinful, as illusions do wicked men, ord, po31 n2 vdd xx vvi pno31 av-dc j, j cc j, c-acp n2 vdb j n2, (8) chapter (DIV2) 116 Image 39
564 but they taught him, that is, hee learned by them many worthy lessons, and directions, but they taught him, that is, he learned by them many worthy Lessons, and directions, cc-acp pns32 vvd pno31, cst vbz, pns31 vvd p-acp pno32 d j n2, cc n2, (8) chapter (DIV2) 116 Image 39
565 and encouragements to holy life, and neuer did hee conceiue a greater hatred against his sinne, and encouragements to holy life, and never did he conceive a greater hatred against his sin, cc n2 p-acp j n1, cc av-x vdd pns31 vvi dt jc n1 p-acp po31 n1, (8) chapter (DIV2) 116 Image 39
566 then when his reynes taught him: then when his reins taught him: av c-crq po31 n2 vvd pno31: (8) chapter (DIV2) 116 Image 39
567 secondly, he shewes that hee had them in the night; that is, when hee was alone and withdrawn from company, secondly, he shows that he had them in the night; that is, when he was alone and withdrawn from company, ord, pns31 vvz cst pns31 vhd pno32 p-acp dt n1; cst vbz, c-crq pns31 vbds j cc vvn p-acp n1, (8) chapter (DIV2) 116 Image 39
568 and the things of the world, and worldly occasions. Fourthly, his last signe is, that hee did set the Lord alwaies before him: and the things of the world, and worldly occasions. Fourthly, his last Signen is, that he did Set the Lord always before him: cc dt n2 pp-f dt n1, cc j n2. ord, po31 ord n1 vbz, cst pns31 vdd vvi dt n1 av p-acp pno31: (8) chapter (DIV2) 116 Image 39
569 hee could be content to walke euer in Gods presence, and to haue him the witnesse of his actions, hee was not carefull onely to approue himselfe to men (as wicked men may doe) but his chiefe care was to walke in all good conscience before God, he could be content to walk ever in God's presence, and to have him the witness of his actions, he was not careful only to approve himself to men (as wicked men may do) but his chief care was to walk in all good conscience before God, pns31 vmd vbi j pc-acp vvi av p-acp ng1 n1, cc pc-acp vhi pno31 dt n1 pp-f po31 n2, pns31 vbds xx j av-j pc-acp vvi px31 p-acp n2 (c-acp j n2 vmb vdi) p-acp po31 j-jn n1 vbds pc-acp vvi p-acp d j n1 p-acp np1, (8) chapter (DIV2) 116 Image 39
570 Lastly, in the fourth of Esay, the Prophet fore-tels of men that vnder the Gospell should bee called holy or Saints, and these hee describes by their happinesse, they shall be written among the liuing in Ierusalem; Lastly, in the fourth of Isaiah, the Prophet foretells of men that under the Gospel should be called holy or Saints, and these he describes by their happiness, they shall be written among the living in Ierusalem; ord, p-acp dt ord pp-f np1, dt n1 vvz pp-f n2 cst p-acp dt n1 vmd vbi vvn j cc n2, cc d pns31 vvz p-acp po32 n1, pns32 vmb vbi vvn p-acp dt n-vvg p-acp np1; (8) chapter (DIV2) 117 Image 39
571 and by their holines, which will discouer it selfe by these signes: first, they are not acquainied with the damnable and hatefull extenuations and qualifications of sinnes: and by their holiness, which will discover it self by these Signs: First, they Are not acquainied with the damnable and hateful extenuations and qualifications of Sins: cc p-acp po32 n1, r-crq vmb vvi pn31 n1 p-acp d n2: ord, pns32 vbr xx j-vvn p-acp dt j cc j n2 cc n2 pp-f n2: (8) chapter (DIV2) 117 Image 39
572 they are not heard to say, it is a little sinne, a small fault; they Are not herd to say, it is a little sin, a small fault; pns32 vbr xx vvn pc-acp vvi, pn31 vbz dt j n1, dt j n1; (8) chapter (DIV2) 117 Image 39
573 no, their sinnes in their eyes are filthinesse and bloud. Secondly, they are men that haue felt the power of GOD in the practise of mortification; no, their Sins in their eyes Are filthiness and blood. Secondly, they Are men that have felt the power of GOD in the practice of mortification; uh-dx, po32 n2 p-acp po32 n2 vbr n1 cc n1. ord, pns32 vbr n2 cst vhb vvn dt n1 pp-f np1 p-acp dt n1 pp-f n1; (8) chapter (DIV2) 117 Image 39
1453 Now, because these are the last daies, wherein the most haue no Christian Loue at all, Now, Because these Are the last days, wherein the most have no Christian Love At all, av, c-acp d vbr dt ord n2, c-crq dt ds vhb av-dx njp n1 p-acp d, (8) chapter (DIV2) 347 Image 39
574 they are new creatures, they are washed and purged. Thirdly, the Spirit of God in them hath beene a Spirit of Iudgement, and a Spirit of burning: a Spirit of Iudgement, not onely in respect of knowledge and illumination, they Are new creatures, they Are washed and purged. Thirdly, the Spirit of God in them hath been a Spirit of Judgement, and a Spirit of burning: a Spirit of Judgement, not only in respect of knowledge and illumination, pns32 vbr j n2, pns32 vbr vvn cc vvn. ord, dt n1 pp-f np1 p-acp pno32 vhz vbn dt n1 pp-f n1, cc dt n1 pp-f vvg: dt n1 pp-f n1, xx av-j p-acp n1 pp-f n1 cc n1, (8) chapter (DIV2) 117 Image 39
575 but also because it hath kept an Assize in the soule of the sinner, hee hath beene arraigned, indicted, but also Because it hath kept an Assize in the soul of the sinner, he hath been arraigned, indicted, cc-acp av c-acp pn31 vhz vvn dt n1 p-acp dt n1 pp-f dt n1, pns31 vhz vbn vvn, vvn, (8) chapter (DIV2) 117 Image 39
576 and hath pleaded guilty, and beene condemned: and hath pleaded guilty, and been condemned: cc vhz vvn j, cc vbn vvn: (8) chapter (DIV2) 117 Image 39
577 a Spirit of burning, both in respect of the inward purifying of the heart from the drosse that cleaues vnto it, a Spirit of burning, both in respect of the inward purifying of the heart from the dross that cleaves unto it, dt n1 pp-f vvg, d p-acp n1 pp-f dt j n-vvg pp-f dt n1 p-acp dt n1 cst vvz p-acp pn31, (8) chapter (DIV2) 117 Image 39
578 as also in respect of zeale and ardor, for the glory of God: And thus farre of the first thing giuen vnto the people of God: as also in respect of zeal and ardor, for the glory of God: And thus Far of the First thing given unto the people of God: c-acp av p-acp n1 pp-f n1 cc n1, p-acp dt n1 pp-f np1: cc av av-j pp-f dt ord n1 vvn p-acp dt n1 pp-f np1: (8) chapter (DIV2) 117 Image 39
579 they are Saints. Now followeth the second. Faithfull. ] This worde is diuersly attributed in Scripture. they Are Saints. Now follows the second. Faithful. ] This word is diversely attributed in Scripture. pns32 vbr n2. av vvz dt ord. j. ] d n1 vbz av-j vvn p-acp n1. (8) chapter (DIV2) 117 Image 39
580 It is giuen to God, and God is said to be faithfull in the accomplishment of his promises. It is given to God, and God is said to be faithful in the accomplishment of his promises. pn31 vbz vvn p-acp np1, cc np1 vbz vvn pc-acp vbi j p-acp dt n1 pp-f po31 n2. (8) chapter (DIV2) 118 Image 39
581 It is giuen to Christ, and hee is called faithfull and true. It is giuen to the Sunne in the Firmament, It is given to christ, and he is called faithful and true. It is given to the Sun in the Firmament, pn31 vbz vvn p-acp np1, cc pns31 vbz vvn j cc j. pn31 vbz vvn p-acp dt n1 p-acp dt n1, (8) chapter (DIV2) 118 Image 39
582 because it keepeth his certaine course. Because it Keepeth his certain course. c-acp pn31 vvz po31 j n1. (8) chapter (DIV2) 118 Image 39
583 It is giuen to the Word of God, so as whatsoeuer it promiseth or threatneth men may certainely binde vpon it, It is given to the Word of God, so as whatsoever it promises or threatens men may Certainly bind upon it, pn31 vbz vvn p-acp dt n1 pp-f np1, av p-acp r-crq pn31 vvz cc vvz n2 vmb av-j vvi p-acp pn31, (8) chapter (DIV2) 118 Image 39
584 for heauen and earth may faile, but one iot of it shall not faile. for heaven and earth may fail, but one jot of it shall not fail. p-acp n1 cc n1 vmb vvi, cc-acp crd n1 pp-f pn31 vmb xx vvi. (8) chapter (DIV2) 118 Image 39
585 Lastly, it is giuen to Men, especially and most ordinarily to such men as are true beleeuers, Lastly, it is given to Men, especially and most ordinarily to such men as Are true believers, ord, pn31 vbz vvn p-acp n2, av-j cc av-ds av-j p-acp d n2 c-acp vbr j n2, (8) chapter (DIV2) 118 Image 39
586 and walke in all good conscience both before God and Men: and as it is thus taken, the words of the holy Ghost, Prou. 20.6. and walk in all good conscience both before God and Men: and as it is thus taken, the words of the holy Ghost, Prou. 20.6. cc vvi p-acp d j n1 av-d p-acp np1 cc n2: cc c-acp pn31 vbz av vvn, dt n2 pp-f dt j n1, np1 crd. (8) chapter (DIV2) 118 Image 39
587 may be taken vp, Many men will boast, euery one of his owne goodnes, but who can finde a faithfull man? These are they that Dauid so earnestly searcheth for, may be taken up, Many men will boast, every one of his own Goodness, but who can find a faithful man? These Are they that David so earnestly Searches for, vmb vbi vvn a-acp, d n2 vmb vvi, d crd pp-f po31 d n1, cc-acp q-crq vmb vvi dt j n1? d vbr pns32 cst np1 av av-j vvz p-acp, (8) chapter (DIV2) 118 Image 39
588 and hauing found them, doth so stedfastly set his eyes vpon them, and entertaineth them into his Court, Psal. 101.6. The names of these wee doe for the most part take vpon our selues, but the signes of these are but sparingly found amongst vs. That we may examine our selues, I will consider what is required of vs that we may shew our selues faithfull. and having found them, does so steadfastly Set his eyes upon them, and entertaineth them into his Court, Psalm 101.6. The names of these we do for the most part take upon our selves, but the Signs of these Are but sparingly found among us That we may examine our selves, I will Consider what is required of us that we may show our selves faithful. cc vhg vvn pno32, vdz av av-j vvn po31 n2 p-acp pno32, cc vvz pno32 p-acp po31 n1, np1 crd. dt n2 pp-f d pns12 vdb p-acp dt av-ds n1 vvb p-acp po12 n2, cc-acp dt n2 pp-f d vbr cc-acp av-vvg vvn p-acp pno12 cst pns12 vmb vvi po12 n2, pns11 vmb vvi r-crq vbz vvn pp-f pno12 cst pns12 vmb vvi po12 n2 j. (8) chapter (DIV2) 118 Image 39
589 The Christian mans faithfulnesse ought to shew it selfe, first, in spirituall things; secondly, in temporall things: The Christian men faithfulness ought to show it self, First, in spiritual things; secondly, in temporal things: dt njp vvz n1 vmd pc-acp vvi pn31 n1, ord, p-acp j n2; ord, p-acp j n2: (8) chapter (DIV2) 119 Image 39
590 vnto faithfulnesse in spirituall things fiue things are requisite. First, faith in Christ, to get sound reasons from the Word and Spirit of God, unto faithfulness in spiritual things fiue things Are requisite. First, faith in christ, to get found Reasons from the Word and Spirit of God, p-acp n1 p-acp j n2 crd n2 vbr j. ord, n1 p-acp np1, pc-acp vvi j n2 p-acp dt n1 cc n1 pp-f np1, (8) chapter (DIV2) 119 Image 39
591 and a sure euidence for the particular perswasion of the heart, that God in Christ is graciously reconciled with the sinner. and a sure evidence for the particular persuasion of the heart, that God in christ is graciously reconciled with the sinner. cc dt j n1 p-acp dt j n1 pp-f dt n1, cst np1 p-acp np1 vbz av-j vvn p-acp dt n1. (8) chapter (DIV2) 119 Image 39
592 He cannot bee a faithfull man that hath not a iustifying Faith: He cannot be a faithful man that hath not a justifying Faith: pns31 vmbx vbi dt j n1 cst vhz xx dt vvg n1: (8) chapter (DIV2) 119 Image 39
594 when aboue all things hee trauels after the sense of Gods fauour in the forgiuenes of his sinnes. when above all things he travels After the sense of God's favour in the forgiveness of his Sins. c-crq p-acp d n2 pns31 vvz p-acp dt n1 pp-f npg1 n1 p-acp dt n1 pp-f po31 n2. (8) chapter (DIV2) 119 Image 39
595 Secondly, faithfulnesse stands in the performance of all those Promises, Purposes and Vowes, which men in their distresse inward or outward doe make vnto God. Secondly, faithfulness Stands in the performance of all those Promises, Purposes and Vows, which men in their distress inward or outward do make unto God. ord, n1 vvz p-acp dt n1 pp-f d d vvz, n2 cc n2, r-crq n2 p-acp po32 n1 j cc j vdb vvi p-acp np1. (8) chapter (DIV2) 119 Image 39
596 And therefore the Israelites are charged not to bee faithfull, because when the wrath of God turned vpon them, and the strongest of them were slaine, and their chosen men were smitten, and that their daies did consume in vanitie, And Therefore the Israelites Are charged not to be faithful, Because when the wrath of God turned upon them, and the Strongest of them were slain, and their chosen men were smitten, and that their days did consume in vanity, cc av dt np2 vbr vvn xx pc-acp vbi j, c-acp c-crq dt n1 pp-f np1 vvd p-acp pno32, cc dt js pp-f pno32 vbdr vvn, cc po32 j-vvn n2 vbdr vvn, cc d po32 n2 vdd vvi p-acp n1, (8) chapter (DIV2) 119 Image 39
597 and their yeeres hastilie, then they crie vnto him, and seeke him in their distresse, they returne and seeke him earelie, they acknowledge that GOD is their strength, and their Years hastily, then they cry unto him, and seek him in their distress, they return and seek him early, they acknowledge that GOD is their strength, cc po32 n2 av-j, av pns32 vvb p-acp pno31, cc vvi pno31 p-acp po32 n1, pns32 vvb cc vvi pno31 av-j, pns32 vvb cst np1 vbz po32 n1, (8) chapter (DIV2) 119 Image 39
598 and the most High their Redeemer: and the most High their Redeemer: cc dt av-ds j po32 n1: (8) chapter (DIV2) 119 Image 39
599 but when the Lord had beene mercifull vnto them, forgiuen their iniquities, so as hee destroyed them not, and called backe his anger; then they returned and prouoked the LORD againe, they flattered him with their tongue, they tempted GOD and sinned still, and therefore they are censured thus: but when the Lord had been merciful unto them, forgiven their iniquities, so as he destroyed them not, and called back his anger; then they returned and provoked the LORD again, they flattered him with their tongue, they tempted GOD and sinned still, and Therefore they Are censured thus: cc-acp c-crq dt n1 vhd vbn j p-acp pno32, vvn po32 n2, av c-acp pns31 vvd pno32 xx, cc vvn av po31 n1; cs pns32 vvd cc vvd dt n1 av, pns32 vvd pno31 p-acp po32 n1, pns32 vvd np1 cc vvd av, cc av pns32 vbr vvn av: (8) chapter (DIV2) 119 Image 39
600 Their heart was not vpright, neyther were they faithfull in Gods Couenant. Their heart was not upright, neither were they faithful in God's Covenant. po32 n1 vbds xx av-j, dx vbdr pns32 j p-acp ng1 n1. (8) chapter (DIV2) 119 Image 39
601 Thirdly, it shewes it selfe in constant sincerity in Gods worship, when men will worship God according to the rules of his reuealed will, without mixture of mens inuentions, Thirdly, it shows it self in constant sincerity in God's worship, when men will worship God according to the rules of his revealed will, without mixture of men's Inventions, ord, pn31 vvz pn31 n1 p-acp j n1 p-acp npg1 n1, c-crq n2 vmb vvi np1 vvg p-acp dt n2 pp-f po31 vvn n1, p-acp n1 pp-f ng2 n2, (8) chapter (DIV2) 119 Image 39
602 or the customary sinnes of prophanenesse and hypocrisie. or the customary Sins of profaneness and hypocrisy. cc dt j n2 pp-f n1 cc n1. (8) chapter (DIV2) 119 Image 39
603 And thus Iudah is said to be faithfull with Gods Saints, because as yet the worship of God was preserued amongst them in the auncient puritie, in which the old Patriarkes and Saints, did sincerely worship the God of their Fathers: And thus Iudah is said to be faithful with God's Saints, Because as yet the worship of God was preserved among them in the ancient purity, in which the old Patriarchs and Saints, did sincerely worship the God of their Father's: cc av np1 vbz vvn pc-acp vbi j p-acp npg1 n2, c-acp c-acp av dt n1 pp-f np1 vbds vvn p-acp pno32 p-acp dt j-jn n1, p-acp r-crq dt j n2 cc n2, vdd av-j vvi dt n1 pp-f po32 n2: (8) chapter (DIV2) 119 Image 39
604 hee is a faithfull man that will worship God no otherwise then the Saints haue done, that is, precisely, according to his will reuealed in his Word. he is a faithful man that will worship God no otherwise then the Saints have done, that is, precisely, according to his will revealed in his Word. pns31 vbz dt j n1 cst vmb vvi np1 dx av av dt n2 vhb vdn, cst vbz, av-j, vvg p-acp po31 n1 vvn p-acp po31 n1. (8) chapter (DIV2) 119 Image 39
605 Fourthly, faithfulnesse is exercised in the conscionable imployment of the Gifts, Graces, and Talents receiued in our generall calling, to Gods glory, the increase of our gifts, Fourthly, faithfulness is exercised in the conscionable employment of the Gifts, Graces, and Talents received in our general calling, to God's glory, the increase of our Gifts, ord, n1 vbz vvn p-acp dt j n1 pp-f dt n2, n2, cc n2 vvn p-acp po12 j n-vvg, p-acp ng1 n1, dt n1 pp-f po12 n2, (8) chapter (DIV2) 119 Image 39
606 and the inriching of our soules with true spirituall gaine. and the enriching of our Souls with true spiritual gain. cc dt vvg pp-f po12 n2 p-acp j j n1. (8) chapter (DIV2) 119 Image 39
607 And thus hee is said to bee a good Seruant and faithfull, that hauing receiued fiue Talents, hath gained with them fi•e mo•, or two Talents and doth gaine two moe, And thus he is said to be a good Servant and faithful, that having received fiue Talents, hath gained with them fi•e mo•, or two Talents and does gain two more, cc av pns31 vbz vvn pc-acp vbi dt j n1 cc j, cst vhg vvn crd n2, vhz vvn p-acp pno32 j n1, cc crd n2 cc vdz vvi crd dc, (8) chapter (DIV2) 119 Image 39
608 and this we doe, when hauing receiued Knowledge, Faith, Loue, Hope, Patience, Spirit of Prayer, &c. wee doe by a constant and daily practise bring them out into exercise for our selues and for others. and this we do, when having received Knowledge, Faith, Love, Hope, Patience, Spirit of Prayer, etc. we do by a constant and daily practice bring them out into exercise for our selves and for Others. cc d pns12 vdb, c-crq vhg vvn n1, n1, n1, vvb, n1, n1 pp-f n1, av pns12 vdb p-acp dt j cc j n1 vvi pno32 av p-acp n1 p-acp po12 n2 cc p-acp n2-jn. (8) chapter (DIV2) 119 Image 39
609 Thus doing, two commodities wee shall reape: first it is a signe of our faithfulnesse: Thus doing, two commodities we shall reap: First it is a Signen of our faithfulness: av vdg, crd n2 pns12 vmb vvi: ord pn31 vbz dt n1 pp-f po12 n1: (8) chapter (DIV2) 119 Image 39
690 In Christ. ] Men are said to be in CHRIST three waies: first, as the Plant in the Stocke: In christ. ] Men Are said to be in CHRIST three ways: First, as the Plant in the Stock: p-acp np1. ] n2 vbr vvn pc-acp vbi p-acp np1 crd n2: ord, c-acp dt n1 p-acp dt n1: (8) chapter (DIV2) 134 Image 39
610 secondly, the gifts will increase, and to him that hath such gifts to vse them, shall be more giuen. Lastly, faithfulnesse shewes it selfe in mens sinceritie, diligence, constancie, secondly, the Gifts will increase, and to him that hath such Gifts to use them, shall be more given. Lastly, faithfulness shows it self in men's sincerity, diligence, constancy, ord, dt n2 vmb vvi, cc p-acp pno31 cst vhz d n2 pc-acp vvi pno32, vmb vbi av-dc vvn. ord, n1 vvz pn31 n1 p-acp ng2 n1, n1, n1, (8) chapter (DIV2) 119 Image 39
611 and care to promote and further the causes of God, and the Church, with the conscionable discharge of all such dueties as belong vnto such seruice. and care to promote and further the Causes of God, and the Church, with the conscionable discharge of all such duties as belong unto such service. cc vvb pc-acp vvi cc av-jc dt n2 pp-f np1, cc dt n1, p-acp dt j n1 pp-f d d n2 c-acp vvb p-acp d n1. (8) chapter (DIV2) 119 Image 39
612 Thus Timothy is praised to bee faithfull in the Lord, 1 Cor. 4.17. And thus the Apostle and Apostolicall men were faithfull, when they could doe nothing against the truth, but for the truth: Thus Timothy is praised to be faithful in the Lord, 1 Cor. 4.17. And thus the Apostle and Apostolical men were faithful, when they could do nothing against the truth, but for the truth: av np1 vbz vvn pc-acp vbi j p-acp dt n1, crd np1 crd. cc av dt n1 cc j n2 vbdr j, c-crq pns32 vmd vdi pix p-acp dt n1, cc-acp p-acp dt n1: (8) chapter (DIV2) 119 Image 39
613 and thus men are faithfull that can patiently beare, and willingly take vp the Crosse of Christ, and thus men Are faithful that can patiently bear, and willingly take up the Cross of christ, cc av n2 vbr j cst vmb av-j vvi, cc av-j vvb a-acp dt j pp-f np1, (8) chapter (DIV2) 119 Image 39
614 and that daily; so as they may further the building vp, and edification of Gods people. and that daily; so as they may further the building up, and edification of God's people. cc d av-j; av c-acp pns32 vmb av-jc dt n-vvg a-acp, cc n1 pp-f npg1 n1. (8) chapter (DIV2) 119 Image 39
615 Those then are not faithfull that doe the worke of the Lord negligently, that set their hands to the plough, Those then Are not faithful that do the work of the Lord negligently, that Set their hands to the plough, d av vbr xx j cst vdb dt n1 pp-f dt n1 av-j, d vvb po32 n2 p-acp dt n1, (8) chapter (DIV2) 119 Image 39
616 and looke backe, that minde their owne things, honours, pleasures, profits, and preferments, and those that in the time of temptation fall away: and look back, that mind their own things, honours, pleasures, profits, and preferments, and those that in the time of temptation fallen away: cc vvb av, cst n1 po32 d n2, n2, n2, n2, cc n2, cc d cst p-acp dt n1 pp-f n1 vvb av: (8) chapter (DIV2) 119 Image 39
617 these specialties of faithfulnesse receiue a great increase of praise if two things come to them: these specialties of faithfulness receive a great increase of praise if two things come to them: d n2 pp-f n1 vvi dt j n1 pp-f n1 cs crd n2 vvn p-acp pno32: (8) chapter (DIV2) 119 Image 39
618 first, that mens hearts be faithfull; that is, that though they haue many wants and infirmities, First, that men's hearts be faithful; that is, that though they have many Wants and infirmities, ord, cst ng2 n2 vbb j; cst vbz, cst cs pns32 vhb d n2 cc n2, (8) chapter (DIV2) 119 Image 39
619 and faile much and often in well-doing, yet the desire, delight, endeuour, resolution and affection is in all pleasing and firmnesse to walke before God, without eyther hypocrisie or presumption: and fail much and often in welldoing, yet the desire, delight, endeavour, resolution and affection is in all pleasing and firmness to walk before God, without either hypocrisy or presumption: cc vvi d cc av p-acp n1, av dt n1, n1, n1, n1 cc n1 vbz p-acp d j-vvg cc n1 pc-acp vvi p-acp np1, p-acp d n1 cc n1: (8) chapter (DIV2) 119 Image 39
620 this was Abrahams praise, Nehem. 9.8. this was Abrahams praise, Nehemiah 9.8. d vbds npg1 vvb, np1 crd. (8) chapter (DIV2) 119 Image 39
621 Secondly, that men continue faithfull vnto the death, with all constancy and holy perseuerance, beleeuing in Christ, Secondly, that men continue faithful unto the death, with all constancy and holy perseverance, believing in christ, ord, cst n2 vvb j p-acp dt n1, p-acp d n1 cc j n1, vvg p-acp np1, (8) chapter (DIV2) 119 Image 39
622 and worshipping GOD, euen to the ende of their dayes, this is called for, and crowned, Reuel. 2.11. and worshipping GOD, even to the end of their days, this is called for, and crowned, Revel. 2.11. cc vvg np1, av p-acp dt n1 pp-f po32 n2, d vbz vvn p-acp, cc vvn, vvb. crd. (8) chapter (DIV2) 119 Image 39
623 Thus of faithfulnesse in spirituall things. Faithfulnesse in temporall things stands in three things. First, in the sincere, diligent, and carefull discharge of the duties of our Callings. Thus of faithfulness in spiritual things. Faithfulness in temporal things Stands in three things. First, in the sincere, diligent, and careful discharge of the duties of our Callings. av pp-f n1 p-acp j n2. n1 p-acp j n2 vvz p-acp crd n2. ord, p-acp dt j, j, cc j n1 pp-f dt n2 pp-f po12 n2. (8) chapter (DIV2) 119 Image 39
624 It was a singular prayse in Daniel, that when his enemies sought occasion against him, they could finde none concerning the Kingdome, hee was so faithfull and without blame, It was a singular praise in daniel, that when his enemies sought occasion against him, they could find none Concerning the Kingdom, he was so faithful and without blame, pn31 vbds dt j n1 p-acp np1, cst c-crq po31 n2 vvd n1 p-acp pno31, pns32 vmd vvi pi vvg dt n1, pns31 vbds av j cc p-acp n1, (8) chapter (DIV2) 120 Image 39
625 and therefore they must take him (if euer) concerning the Law of his God. and Therefore they must take him (if ever) Concerning the Law of his God. cc av pns32 vmb vvi pno31 (cs av) vvg dt n1 pp-f po31 n1. (8) chapter (DIV2) 120 Image 39
626 Then doth the glory of Gods people shine, when together with their constant zeale in matters of religion, they are found carefully diligent and faithfull in their callings; Then does the glory of God's people shine, when together with their constant zeal in matters of Religion, they Are found carefully diligent and faithful in their callings; av vdz dt n1 pp-f npg1 n1 vvi, c-crq av p-acp po32 j n1 p-acp n2 pp-f n1, pns32 vbr vvn av-j j cc j p-acp po32 n2; (8) chapter (DIV2) 120 Image 39
627 then whatsoeuer befalls them for the Law of their God, they may beare it with all comfort and constancy, then whatsoever befalls them for the Law of their God, they may bear it with all Comfort and constancy, av r-crq vvz pno32 p-acp dt n1 pp-f po32 n1, pns32 vmb vvi pn31 p-acp d n1 cc n1, (8) chapter (DIV2) 120 Image 39
1454 and many haue lost the affection they had; and many have lost the affection they had; cc d vhb vvn dt n1 pns32 vhd; (8) chapter (DIV2) 347 Image 39
628 as did Daniel. But how doth it blemish the glory of profession, when men can say and see that Professors are idle, deceitfull, busie-bodies, as did daniel. But how does it blemish the glory of profession, when men can say and see that Professors Are idle, deceitful, busybodies, c-acp vdd np1. cc-acp q-crq vdz pn31 vvi dt n1 pp-f n1, c-crq n2 vmb vvi cc vvi d n2 vbr j, j, n2, (8) chapter (DIV2) 120 Image 39
629 and carelesse in their places and callings? they cannot build so much by profession, as they destroy by their scandalous and carelesse courses. and careless in their places and callings? they cannot built so much by profession, as they destroy by their scandalous and careless courses. cc j p-acp po32 n2 cc n2? pns32 vmbx vvi av av-d p-acp n1, c-acp pns32 vvb p-acp po32 j cc j n2. (8) chapter (DIV2) 120 Image 39
630 Secondly, in the right vse and profitable disposing of our riches, euen the outward things God hath giuen vs. This lyeth vpon vs, Secondly, in the right use and profitable disposing of our riches, even the outward things God hath given us This lies upon us, ord, p-acp dt j-jn n1 cc j n-vvg pp-f po12 n2, av-j dt j n2 np1 vhz vvn pno12 d vvz p-acp pno12, (8) chapter (DIV2) 121 Image 39
631 as one of the tokens of our faithfulnesse: nay, this is necessary to the being of this praise: as one of the tokens of our faithfulness: nay, this is necessary to the being of this praise: c-acp pi pp-f dt n2 pp-f po12 n1: uh, d vbz j p-acp dt vbg pp-f d n1: (8) chapter (DIV2) 121 Image 39
632 In the 16. of Luke Christ exhorts to the wise and liberall bestowing of our riches vnto the necessities of the poore, In the 16. of Lycia christ exhorts to the wise and liberal bestowing of our riches unto the necessities of the poor, p-acp dt crd pp-f av np1 vvz p-acp dt j cc j n-vvg pp-f po12 n2 p-acp dt n2 pp-f dt j, (8) chapter (DIV2) 121 Image 39
633 and for other holy and needfull vses. And because there lye in the hearts of carnall men, many Obiections against this Exhortation, and for other holy and needful uses. And Because there lie in the hearts of carnal men, many Objections against this Exhortation, cc p-acp j-jn j cc j n2. cc c-acp pc-acp vvi p-acp dt n2 pp-f j n2, d n2 p-acp d n1, (8) chapter (DIV2) 121 Image 39
634 therefore hee forceth it with reasons that meete with mens carnall conceits. Therefore he forceth it with Reasons that meet with men's carnal conceits. av pns31 vvz pn31 p-acp n2 cst vvb p-acp ng2 j n2. (8) chapter (DIV2) 121 Image 39
635 And first, whereas men out of an ouer-great estimation and liking of these earthly things doe easily obiect that they must be carefull of the sauing, And First, whereas men out of an overgreat estimation and liking of these earthly things do Easily Object that they must be careful of the Saving, cc ord, cs n2 av pp-f dt j n1 cc n-vvg pp-f d j n2 vdb av-j vvi cst pns32 vmb vbi j pp-f dt n-vvg, (8) chapter (DIV2) 122 Image 39
636 and sparing in the vse of their riches: for they are all the comfort they haue in this world. and sparing in the use of their riches: for they Are all the Comfort they have in this world. cc vvg p-acp dt n1 pp-f po32 n2: c-acp pns32 vbr d dt n1 pns32 vhb p-acp d n1. (8) chapter (DIV2) 122 Image 39
637 Hee answereth that men should not so much loue these earthly things: He Answers that men should not so much love these earthly things: pns31 vvz d n2 vmd xx av av-d vvi d j n2: (8) chapter (DIV2) 122 Image 39
638 for they are riches of iniquitie, that is, sinne (that makes a man miserable and accursed) is most an end mixed with riches: for they Are riches of iniquity, that is, sin (that makes a man miserable and accursed) is most an end mixed with riches: c-acp pns32 vbr n2 pp-f n1, cst vbz, n1 (cst vvz dt n1 j cc j-vvn) vbz av-ds dt n1 vvn p-acp n2: (8) chapter (DIV2) 122 Image 39
639 eyther they are wrongfully gotten, and sinfully kept, or they are causes of much sinning against God, or men, or himselfe. either they Are wrongfully got, and sinfully kept, or they Are Causes of much sinning against God, or men, or himself. d pns32 vbr av-j vvn, cc av-j vvn, cc pns32 vbr n2 pp-f d vvg p-acp np1, cc n2, cc px31. (8) chapter (DIV2) 122 Image 39
640 Oh, but what good shall a man get by parting with his goods? Sol. They shall receiue him into euerlasting habitations: O, but what good shall a man get by parting with his goods? Sol. They shall receive him into everlasting habitations: uh, cc-acp q-crq j vmb dt n1 vvb p-acp vvg p-acp po31 n2-j? np1 pns32 vmb vvi pno31 p-acp j n2: (8) chapter (DIV2) 123 Image 39
641 they, that is, eyther the Angels, or the Poore, or thy Riches shall let thee into heauen; euen to sure dwelling places: they, that is, either the Angels, or the Poor, or thy Riches shall let thee into heaven; even to sure Dwelling places: pns32, cst vbz, d dt n2, cc dt j, cc po21 n2 vmb vvi pno21 p-acp n1; av p-acp j j-vvg n2: (8) chapter (DIV2) 123 Image 39
642 and this should moue the rich; and this should move the rich; cc d vmd vvi dt j; (8) chapter (DIV2) 123 Image 39
643 because the time will come when thou shalt want, and all the riches in the world cannot helpe thee. Because the time will come when thou shalt want, and all the riches in the world cannot help thee. c-acp dt n1 vmb vvi c-crq pns21 vm2 vvi, cc d dt n2 p-acp dt n1 vmbx vvi pno21. (8) chapter (DIV2) 123 Image 39
644 Oh, but a man may bee saued and enioy these euerlasting habitations, though hee doe not so part with his riches. Sol. Hee cannot: O, but a man may be saved and enjoy these everlasting habitations, though he do not so part with his riches. Sol. He cannot: uh, cc-acp dt n1 vmb vbi vvn cc vvi d j n2, cs pns31 vdb xx av vvi p-acp po31 n2. fw-it pns31 vmbx: (8) chapter (DIV2) 124 Image 39
645 for, a man cannot bee saued without Grace, and God will neuer trust him with Grace (the true treasure) that is not faithfull in bestowing riches: and good reason; for, a man cannot be saved without Grace, and God will never trust him with Grace (the true treasure) that is not faithful in bestowing riches: and good reason; c-acp, dt n1 vmbx vbi vvn p-acp n1, cc np1 vmb av-x vvi pno31 p-acp n1 (dt j n1) d vbz xx j p-acp vvg n2: cc j n1; (8) chapter (DIV2) 124 Image 39
646 for, if God gaue a wicked worldling grace, hee would neuer be faithfull in vsing it: for, if God gave a wicked worldling grace, he would never be faithful in using it: p-acp, cs np1 vvd dt j n1 n1, pns31 vmd av-x vbi j p-acp vvg pn31: (8) chapter (DIV2) 124 Image 39
647 for, he that is vniust in the least, that is, Riches, would be vniust in much, that is, Grace. for, he that is unjust in the least, that is, Riches, would be unjust in much, that is, Grace. c-acp, pns31 cst vbz j p-acp dt ds, cst vbz, n2, vmd vbi j p-acp d, cst vbz, n1. (8) chapter (DIV2) 124 Image 39
947 Secondly, on the other side, I say also, that a childe of God doth neuer pray, Secondly, on the other side, I say also, that a child of God does never pray, ord, p-acp dt j-jn n1, pns11 vvb av, cst dt n1 pp-f np1 vdz av-x vvi, (8) chapter (DIV2) 187 Image 39
648 Oh, but our goods are our owne, and therefore why should we giue them to others? Sol. Ver. 12. That is false, O, but our goods Are our own, and Therefore why should we give them to Others? Sol. Ver. 12. That is false, uh, cc-acp po12 n2-j vbr po12 d, cc av q-crq vmd pns12 vvi pno32 pc-acp n2-jn? np1 np1 crd cst vbz j, (8) chapter (DIV2) 125 Image 39
649 for Grace onely is a mans owne, but Riches are anothers; for Grace only is a men own, but Riches Are another's; p-acp n1 av-j vbz dt ng1 d, cc-acp n2 vbr j-jn; (8) chapter (DIV2) 125 Image 39
650 for God is the Lord of the whole, and the poore is the owner of a part. for God is the Lord of the Whole, and the poor is the owner of a part. p-acp np1 vbz dt n1 pp-f dt j-jn, cc dt j vbz dt n1 pp-f dt n1. (8) chapter (DIV2) 125 Image 39
651 Tush, but a man may haue a good heart to God, and yet not deliuer out his goods to other mens vses, Tush, but a man may have a good heart to God, and yet not deliver out his goods to other men's uses, uh, cc-acp dt n1 vmb vhi dt j n1 p-acp np1, cc av xx vvi av po31 n2-j pc-acp j-jn ng2 n2, (8) chapter (DIV2) 126 Image 39
652 nor leaue his content that he hath in the fruition of them. Sol. That is false too: nor leave his content that he hath in the fruition of them. Sol. That is false too: ccx vvi po31 n1 cst pns31 vhz p-acp dt n1 pp-f pno32. np1 cst vbz j av: (8) chapter (DIV2) 126 Image 39
653 for, a man cannot serue two Masters: one man cannot serue God and Riches. And thus our Sauiour meeteth with the Obiections of worldly men. for, a man cannot serve two Masters: one man cannot serve God and Riches. And thus our Saviour meeteth with the Objections of worldly men. c-acp, dt n1 vmbx vvi crd n2: crd n1 vmbx vvi np1 cc n2. cc av po12 n1 vvz p-acp dt n2 pp-f j n2. (8) chapter (DIV2) 126 Image 39
654 The wordes also containe notable reasons to perswade to faithfulnesse, which lieth in this good vse of Riches: The words also contain notable Reasons to persuade to faithfulness, which lies in this good use of Riches: dt n2 av vvi j n2 pc-acp vvi p-acp n1, r-crq vvz p-acp d j n1 pp-f n2: (8) chapter (DIV2) 126 Image 39
655 first, they are riches of iniquity: secondly, the right vse of them makes way for heauen: First, they Are riches of iniquity: secondly, the right use of them makes Way for heaven: ord, pns32 vbr n2 pp-f n1: ord, dt j-jn n1 pp-f pno32 vvz n1 p-acp n1: (8) chapter (DIV2) 126 Image 39
656 thirdly, hee is like to be a godly man in the vse of Grace, that is a faithfull man in the vse of Riches: Thirdly, he is like to be a godly man in the use of Grace, that is a faithful man in the use of Riches: ord, pns31 vbz av-j pc-acp vbi dt j n1 p-acp dt n1 pp-f n1, cst vbz dt j n1 p-acp dt n1 pp-f n2: (8) chapter (DIV2) 126 Image 39
657 fourthly, God else will not trust vs with Grace: fiftly, he will else be a very vniust man, and his riches wicked: fourthly, God Else will not trust us with Grace: Fifty, he will Else be a very unjust man, and his riches wicked: j, np1 av vmb xx vvi pno12 p-acp n1: ord, pns31 vmb av vbi dt av j n1, cc po31 n2 j: (8) chapter (DIV2) 126 Image 39
658 sixtly, Grace onely is his owne goods, and to be without Grace is to liue and dye a beggar: sixthly, Grace only is his own goods, and to be without Grace is to live and die a beggar: av-j, vvb av-j vbz po31 d n2-j, cc pc-acp vbi p-acp n1 vbz pc-acp vvi cc vvi dt n1: (8) chapter (DIV2) 126 Image 39
659 lastly, thou canst neuer serue God and Riches. lastly, thou Canst never serve God and Riches. ord, pns21 vm2 av-x vvi np1 cc n2. (8) chapter (DIV2) 126 Image 39
660 Thirdly, in temporall things Faithfulnesse shewes it selfe in the vprightnesse and harmelesnesse of our carriage towards others; Thirdly, in temporal things Faithfulness shows it self in the uprightness and harmelesnesse of our carriage towards Others; ord, p-acp j n2 n1 vvz pn31 n1 p-acp dt n1 cc n1 pp-f po12 n1 p-acp n2-jn; (8) chapter (DIV2) 127 Image 39
661 as in keeping of promises, Psal. 15. in the honest discharge of the trust laid vpon men, eyther in Church or Common-wealth. Nehem. 13.13. Prou. 13.17. in witnesse-bearing, Prou. 14 5.25. in iust gaines and lawfull meanes vsed for profit in our dealings with others, Prou. 28.20. as in keeping of promises, Psalm 15. in the honest discharge of the trust laid upon men, either in Church or Commonwealth. Nehemiah 13.13. Prou. 13.17. in Witnessbearing, Prou. 14 5.25. in just gains and lawful means used for profit in our dealings with Others, Prou. 28.20. c-acp p-acp vvg pp-f n2, np1 crd p-acp dt j n1 pp-f dt n1 vvn p-acp n2, av-d p-acp n1 cc n1. np1 crd. np1 crd. p-acp j, np1 crd crd. p-acp j n2 cc j n2 vvn p-acp n1 p-acp po12 n2-vvg p-acp n2-jn, np1 crd. (8) chapter (DIV2) 127 Image 39
662 And such like dueties of iustice. And such like duties of Justice. cc d j n2 pp-f n1. (8) chapter (DIV2) 127 Image 39
663 Thus then we see who is a faithfull man, euen hee that knoweth his owne reconciliation with God by faith; Thus then we see who is a faithful man, even he that Knoweth his own reconciliation with God by faith; av av pns12 vvb r-crq vbz dt j n1, av pns31 cst vvz po31 d n1 p-acp np1 p-acp n1; (8) chapter (DIV2) 128 Image 39
664 that performeth his vowes to God; that sincerely worships God, and laboureth the increase of holy graces; that Performeth his vows to God; that sincerely worships God, and Laboureth the increase of holy graces; cst vvz po31 n2 p-acp np1; cst av-j vvz np1, cc vvz dt n1 pp-f j n2; (8) chapter (DIV2) 128 Image 39
665 that will doe nothing against the trueth, but for the truth; that is diligent in his calling, that is seruiceable with his riches; that will do nothing against the truth, but for the truth; that is diligent in his calling, that is serviceable with his riches; cst vmb vdi pix p-acp dt n1, cc-acp p-acp dt n1; d vbz j p-acp po31 n-vvg, cst vbz j p-acp po31 n2; (8) chapter (DIV2) 128 Image 39
666 and lastly, that is iust in his dealing. Now, if wee be such, then is our estate most comfortable: and lastly, that is just in his dealing. Now, if we be such, then is our estate most comfortable: cc ord, cst vbz j p-acp po31 n-vvg. av, cs pns12 vbb d, av vbz po12 n1 ds j: (8) chapter (DIV2) 128 Image 39
667 for first, God will bee faithfull to vs in the accomplishment of all his promises: for First, God will be faithful to us in the accomplishment of all his promises: c-acp ord, np1 vmb vbi j p-acp pno12 p-acp dt n1 pp-f d po31 n2: (8) chapter (DIV2) 129 Image 39
668 secondly, the Worde will be faithfull, euen a sure fountaine of true comfort and helpe in all distresse: secondly, the Word will be faithful, even a sure fountain of true Comfort and help in all distress: ord, dt n1 vmb vbi j, av-j dt j n1 pp-f j n1 cc vvi p-acp d n1: (8) chapter (DIV2) 129 Image 39
669 thirdly, Christ will be a faithfull, both High Priest in heauen, by his intercession making request for vs to God, Thirdly, christ will be a faithful, both High Priest in heaven, by his Intercession making request for us to God, ord, np1 vmb vbi dt j, d j n1 p-acp n1, p-acp po31 n1 vvg n1 p-acp pno12 p-acp np1, (8) chapter (DIV2) 129 Image 39
670 and both to earth and heauen he will be a faithfull witnesse, so as while we liue, we shall finde the testimony of IESVS in our hearts, and both to earth and heaven he will be a faithful witness, so as while we live, we shall find the testimony of JESUS in our hearts, cc d p-acp n1 cc n1 pns31 vmb vbi dt j n1, av c-acp cs pns12 vvb, pns12 vmb vvi dt n1 pp-f np1 p-acp po12 n2, (8) chapter (DIV2) 129 Image 39
671 and when wee die hee will not bee ashamed of vs before his Father and the holy Angels; and when we die he will not be ashamed of us before his Father and the holy Angels; cc c-crq pns12 vvb pns31 vmb xx vbi j pp-f pno12 p-acp po31 n1 cc dt j n2; (8) chapter (DIV2) 129 Image 39
672 and lastly, wee shall be sure to haue a faithfull reward. And this of the second title giuen to Gods Children. and lastly, we shall be sure to have a faithful reward. And this of the second title given to God's Children. cc ord, pns12 vmb vbi j pc-acp vhi dt j n1. cc d pp-f dt ord n1 vvn p-acp npg1 n2. (8) chapter (DIV2) 129 Image 39
673 Brethren. ] The Children of God are said to be brethren in a foure-fould relation: Brothers. ] The Children of God Are said to be brothers in a fourfold Relation: n2. ] dt n2 pp-f np1 vbr vvn pc-acp vbi n2 p-acp dt j n1: (8) chapter (DIV2) 130 Image 39
674 1. to CHRIST: 2. to the Apostle: 3. to the Saints abroad: 4. to the Saints at home. 1. to CHRIST: 2. to the Apostle: 3. to the Saints abroad: 4. to the Saints At home. crd p-acp np1: crd p-acp dt n1: crd p-acp dt n2 av: crd p-acp dt n2 p-acp n1-an. (8) chapter (DIV2) 130 Image 39
675 For the first, are wee brethren to CHRIST? then it should teach vs two things; For the First, Are we brothers to CHRIST? then it should teach us two things; p-acp dt ord, vbr pns12 n2 p-acp np1? av pn31 vmd vvi pno12 crd n2; (8) chapter (DIV2) 130 Image 39
676 first, to liue comfortably, for an higher est•te of excellencie canst thou not haue; First, to live comfortably, for an higher est•te of excellency Canst thou not have; ord, pc-acp vvi av-j, p-acp dt jc n1 pp-f n1 vm2 pns21 xx vhi; (8) chapter (DIV2) 130 Image 39
677 secondly, to liue nobly, like the Sonnes of the most High, not basely, like the Sonnes of the Earth. secondly, to live nobly, like the Sons of the most High, not basely, like the Sons of the Earth. ord, pc-acp vvi av-j, av-j dt n2 pp-f dt av-ds j, xx av-j, av-j dt n2 pp-f dt n1. (8) chapter (DIV2) 130 Image 39
678 Why wallowest thou in base and filthy pleasures? why dotest thou vpon vncertaine and sinfull profits? why doth thy heart degenerate to regard, Why wallowest thou in base and filthy pleasures? why dotest thou upon uncertain and sinful profits? why does thy heart degenerate to regard, q-crq js pns21 p-acp j cc j n2? q-crq vv2 pns21 p-acp j cc j n2? q-crq vdz po21 n1 j pc-acp vvi, (8) chapter (DIV2) 130 Image 39
679 and so aspire after worldly preferment? Remember whence thou art descended, and with whom alyed, and walke as becomes the coheyre of Christ. and so aspire After worldly preferment? remember whence thou art descended, and with whom allied, and walk as becomes the coheyre of christ. cc av vvi p-acp j n1? np1 c-crq pns21 vb2r vvn, cc p-acp ro-crq vvn, cc vvi c-acp vvz dt n1 pp-f np1. (8) chapter (DIV2) 130 Image 39
680 Secondly, are they Brethren to the Apostles and other great Gouernours of the Church? it should then teach Ministers, Magistrates, Secondly, Are they Brothers to the Apostles and other great Governors of the Church? it should then teach Ministers, Magistrates, ord, vbr pns32 n2 p-acp dt n2 cc j-jn j n2 pp-f dt n1? pn31 vmd av vvi n2, n2, (8) chapter (DIV2) 131 Image 39
681 and Masters of Families, so to rule as to remember that they rule their brethren: neyther to neglect their good, (for why should thy brother perish? ) nor with proud insolency or tyrannie, eyther in correction, and Masters of Families, so to Rule as to Remember that they Rule their brothers: neither to neglect their good, (for why should thy brother perish?) nor with proud insolency or tyranny, either in correction, cc n2 pp-f n2, av pc-acp vvi c-acp pc-acp vvi cst pns32 vvi po32 n2: av-dx pc-acp vvi po32 j, (c-acp c-crq vmd po21 n1 vvi?) ccx p-acp j n1 cc n1, av-d p-acp n1, (8) chapter (DIV2) 131 Image 39
682 or seuere carriage to Lord it ouer them. or severe carriage to Lord it over them. cc j n1 p-acp n1 pn31 p-acp pno32. (8) chapter (DIV2) 131 Image 39
683 Thirdly, are they Brethren to the Saints abroad? and are they of the same familie with them? then it should teach them to pray for them, Thirdly, Are they Brothers to the Saints abroad? and Are they of the same family with them? then it should teach them to pray for them, ord, vbr pns32 n2 p-acp dt n2 av? cc vbr pns32 pp-f dt d n1 p-acp pno32? cs pn31 vmd vvi pno32 pc-acp vvi p-acp pno32, (8) chapter (DIV2) 132 Image 39
684 and to lay the distresses of other Saints and Churches to their hearts: for, though they be remoued in place and carnall knowledge; and to lay the Distresses of other Saints and Churches to their hearts: for, though they be removed in place and carnal knowledge; cc pc-acp vvi dt n2 pp-f j-jn n2 cc n2 p-acp po32 n2: c-acp, cs pns32 vbb vvn p-acp n1 cc j n1; (8) chapter (DIV2) 132 Image 39
685 yet are they neere in the mysticall vnion, if it be considered that the same Mother bare them; yet Are they near in the mystical Union, if it be considered that the same Mother bore them; av vbr pns32 av-j p-acp dt j n1, cs pn31 vbb vvn cst dt d n1 vvd pno32; (8) chapter (DIV2) 132 Image 39
686 and the same Father begat them. and the same Father begat them. cc dt d n1 vvd pno32. (8) chapter (DIV2) 132 Image 39
687 Lastly, are they Brethren to the Saints at home? then they should learne to conuerse brotherly, to liue and loue together, as becommeth Saints and Brethren. Lastly, Are they Brothers to the Saints At home? then they should Learn to converse brotherly, to live and love together, as becomes Saints and Brothers. ord, vbr pns32 n2 p-acp dt n2 p-acp n1-an? cs pns32 vmd vvi pc-acp vvi av-j, pc-acp vvi cc vvi av, c-acp vvz n2 cc n2. (8) chapter (DIV2) 133 Image 39
688 Oh that it could sinke into mens mindes, or that this were written in mens hearts! O that it could sink into men's minds, or that this were written in men's hearts! uh cst pn31 vmd vvi p-acp ng2 n2, cc cst d vbdr vvn p-acp ng2 n2! (8) chapter (DIV2) 133 Image 39
689 then could there be nothing more glorious and comfortable in this earth, then this communion of Saints, especially in the fellowship of the Gospell. then could there be nothing more glorious and comfortable in this earth, then this communion of Saints, especially in the fellowship of the Gospel. av vmd pc-acp vbi pix av-dc j cc j p-acp d n1, cs d n1 pp-f n2, av-j p-acp dt n1 pp-f dt n1. (8) chapter (DIV2) 133 Image 39
948 but hee may finde reasons to giue thankes, wee may finde mercies in any miserie; but he may find Reasons to give thanks, we may find Mercies in any misery; cc-acp pns31 vmb vvi n2 pc-acp vvi n2, pns12 vmb vvi n2 p-acp d n1; (8) chapter (DIV2) 187 Image 39
691 Iohn. 15 secondly, as the Member in the body: 1 Cor. 12.12. thirdly, as the Wife is one with the Husband, Ephes. 5.25. Dost thou aske then how thou maist get into Christ? Ans. Obserue three things. John. 15 secondly, as the Member in the body: 1 Cor. 12.12. Thirdly, as the Wife is one with the Husband, Ephesians 5.25. Dost thou ask then how thou Mayest get into christ? Ans. Observe three things. np1. crd ord, c-acp dt n1 p-acp dt n1: crd np1 crd. ord, c-acp dt n1 vbz pi p-acp dt n1, np1 crd. vd2 pns21 vvi av c-crq pns21 vm2 vvi p-acp np1? np1 vvb crd n2. (8) chapter (DIV2) 134 Image 39
692 First, before thou canst be ingrafted into Christ, thou must be cut off the old tree; First, before thou Canst be ingrafted into christ, thou must be Cut off the old tree; ord, c-acp pns21 vm2 vbi vvn p-acp np1, pns21 vmb vbi vvn a-acp dt j n1; (8) chapter (DIV2) 136 Image 39
693 eyther a new man or no man; eyther lose the World, or neuer finde Christ; either a new man or no man; either loose the World, or never find christ; d dt j n1 cc dx n1; av-d vvi dt n1, cc av-x vvb np1; (8) chapter (DIV2) 136 Image 39
694 eyther disarme thy selfe of all vaine confidence, loue, delight, and support from the world and wordly men, either disarm thy self of all vain confidence, love, delight, and support from the world and wordly men, d vvi po21 n1 pp-f d j n1, n1, n1, cc vvi p-acp dt n1 cc j n2, (8) chapter (DIV2) 136 Image 39
695 or the arme of the Lord will neuer beare thee vp and nourish thee. or the arm of the Lord will never bear thee up and nourish thee. cc dt n1 pp-f dt n1 vmb av-x vvi pno21 a-acp cc vvi pno21. (8) chapter (DIV2) 136 Image 39
696 Secondly, a true Member is not but by generation in nature, nor canst thou be a true member of Christ but by regeneration: great oddes between a wodden legge, Secondly, a true Member is not but by generation in nature, nor Canst thou be a true member of christ but by regeneration: great odds between a wooden leg, ord, dt j n1 vbz xx cc-acp p-acp n1 p-acp n1, ccx vm2 pns21 vbi dt j n1 pp-f np1 p-acp p-acp n1: j n2 p-acp dt j n1, (8) chapter (DIV2) 137 Image 39
697 though neuer so exquisitely made, and a true legge; all members in Creation be begotten, and in Grace begotten againe. though never so exquisitely made, and a true leg; all members in Creation be begotten, and in Grace begotten again. cs av-x av av-j vvn, cc dt j n1; d n2 p-acp n1 vbb vvn, cc p-acp n1 vvn av. (8) chapter (DIV2) 137 Image 39
698 Thirdly, as they are not Man and Wife, where there is no sure making by Contract or Marriage going before; Thirdly, as they Are not Man and Wife, where there is no sure making by Contract or Marriage going before; ord, c-acp pns32 vbr xx n1 cc n1, c-crq pc-acp vbz dx j vvg p-acp n1 cc n1 vvg a-acp; (8) chapter (DIV2) 138 Image 39
699 so neyther can any be in Christ, vnlesse hee be receiued vnto the Couenant of Grace: so neither can any be in christ, unless he be received unto the Covenant of Grace: av dx vmb d vbi p-acp np1, cs pns31 vbb vvn p-acp dt n1 pp-f n1: (8) chapter (DIV2) 138 Image 39
700 and, as it is a mad thing in Nature, for any woman to say; and, as it is a mad thing in Nature, for any woman to say; cc, c-acp pn31 vbz dt j n1 p-acp n1, p-acp d n1 pc-acp vvi; (8) chapter (DIV2) 138 Image 39
701 Such a man is my Husband, for hee is a kinde man, and did cast his eye vpon mee, Such a man is my Husband, for he is a kind man, and did cast his eye upon me, d dt n1 vbz po11 n1, c-acp pns31 vbz dt j n1, cc vdd vvi po31 n1 p-acp pno11, (8) chapter (DIV2) 138 Image 39
702 or did me a pleasure at such a time, &c. So, it is as great spirituall madnesse for any Soule to plead interest in Christ, or did me a pleasure At such a time, etc. So, it is as great spiritual madness for any Soul to plead Interest in christ, cc vdd pno11 dt n1 p-acp d dt n1, av np1, pn31 vbz a-acp j j n1 p-acp d n1 pc-acp vvi n1 p-acp np1, (8) chapter (DIV2) 138 Image 39
703 when they can alleadge no more but his generall loue to man; when they can allege no more but his general love to man; c-crq pns32 vmb vvi av-dx dc p-acp po31 j n1 p-acp n1; (8) chapter (DIV2) 138 Image 39
704 or that hee offered Grace to vs in the Word and Sacraments, or that wee together with the Gospell receiued outward blessings, or such like; or that he offered Grace to us in the Word and Sacraments, or that we together with the Gospel received outward blessings, or such like; cc cst pns31 vvd n1 p-acp pno12 p-acp dt n1 cc n2, cc cst pns12 av p-acp dt n1 vvd j n2, cc d av-j; (8) chapter (DIV2) 138 Image 39
705 when men can shew no contract, no mutuall entercourse betweene CHRIST, and the SOVLE, no manner of euidence for their hopes, no witnesses from the Word, Spirit, when men can show no contract, no mutual intercourse between CHRIST, and the SOLVE, no manner of evidence for their hope's, no Witnesses from the Word, Spirit, c-crq n2 vmb vvi dx n1, dx j n1 p-acp np1, cc dt n1, dx n1 pp-f n1 p-acp po32 n2, dx n2 p-acp dt n1, n1, (8) chapter (DIV2) 138 Image 39
706 or Children of God, for their spitituall Marriage. or Children of God, for their spiritual Marriage. cc n2 pp-f np1, p-acp po32 j n1. (8) chapter (DIV2) 138 Image 39
707 Againe, would a man know whether hee bee in Christ? these Comparisons likewise resolue his doubt, by a three-fold Answere: Again, would a man know whither he be in christ? these Comparisons likewise resolve his doubt, by a threefold Answer: av, vmd dt n1 vvb cs pns31 vbb p-acp np1? d n2 av vvi po31 n1, p-acp dt j n1: (8) chapter (DIV2) 139 Image 39
708 first, hee is in Christ, if he blossome, grow, and beare fruit, euen such fruit as is to eternall life. If a man bee abundant in the workes of the Lord; First, he is in christ, if he blossom, grow, and bear fruit, even such fruit as is to Eternal life. If a man be abundant in the works of the Lord; ord, pns31 vbz p-acp np1, cs pns31 vvb, vvb, cc vvi n1, av d n1 c-acp vbz p-acp j n1. cs dt n1 vbi j p-acp dt n2 pp-f dt n1; (8) chapter (DIV2) 139 Image 39
709 and grow in such graces as are communicated onely to the faithfull, hee is certainely a true Plant in this Stocke: and grow in such graces as Are communicated only to the faithful, he is Certainly a true Plant in this Stock: cc vvb p-acp d n2 c-acp vbr vvn av-j p-acp dt j, pns31 vbz av-j dt j n1 p-acp d n1: (8) chapter (DIV2) 139 Image 39
710 for, by growing and fruit, is the Plant that is ingrafted knowne from the sprigge that is lopped off, for, by growing and fruit, is the Plant that is ingrafted known from the sprig that is lopped off, c-acp, p-acp vvg cc n1, vbz dt n1 cst vbz vvn vvn p-acp dt n1 cst vbz vvn a-acp, (8) chapter (DIV2) 139 Image 39
711 and lyeth by, and is withered. and lies by, and is withered. cc vvz p-acp, cc vbz vvn. (8) chapter (DIV2) 139 Image 39
712 A life barren and void of the workes of Pietie and Mercy, is a manifest signe that the person is not in Christ. A life barren and void of the works of Piety and Mercy, is a manifest Signen that the person is not in christ. dt n1 j cc j pp-f dt n2 pp-f n1 cc n1, vbz dt j n1 cst dt n1 vbz xx p-acp np1. (8) chapter (DIV2) 139 Image 39
713 Secondly, if there be in our soules the sense, and feeling, and motion of spirituall life, then are wee members: Secondly, if there be in our Souls the sense, and feeling, and motion of spiritual life, then Are we members: ord, cs pc-acp vbi p-acp po12 n2 dt n1, cc vvg, cc n1 pp-f j n1, av vbr pns12 n2: (8) chapter (DIV2) 140 Image 39
714 for, in a wodden legge is there no sense nor naturall motion. for, in a wooden leg is there no sense nor natural motion. c-acp, p-acp dt j n1 vbz pc-acp dx n1 ccx j n1. (8) chapter (DIV2) 140 Image 39
715 When men haue as much sense and feeling, sauour and delight in the things of the Spirit, When men have as much sense and feeling, savour and delight in the things of the Spirit, c-crq n2 vhb p-acp d n1 cc n1, n1 cc n1 p-acp dt n2 pp-f dt n1, (8) chapter (DIV2) 140 Image 39
716 as the Word, Prayer, fellowship in the Gospell, with the exercises of holy Graces in the duties of Gods worship, as the Word, Prayer, fellowship in the Gospel, with the exercises of holy Graces in the duties of God's worship, c-acp dt n1, n1, n1 p-acp dt n1, p-acp dt n2 pp-f j n2 p-acp dt n2 pp-f npg1 n1, (8) chapter (DIV2) 140 Image 39
717 or things otherwise belonging to the Kingdome of Christ, as the carnall man hath in the profits, pleasures, or things otherwise belonging to the Kingdom of christ, as the carnal man hath in the profits, pleasures, cc n2 av vvg p-acp dt n1 pp-f np1, c-acp dt j n1 vhz p-acp dt n2, n2, (8) chapter (DIV2) 140 Image 39
718 and fleshly things of this world: and fleshly things of this world: cc j n2 pp-f d n1: (8) chapter (DIV2) 140 Image 39
719 These certainely are men after the Spirit, and by the Spirit mystically vnited to Christ the head: These Certainly Are men After the Spirit, and by the Spirit mystically united to christ the head: d av-j vbr n2 p-acp dt n1, cc p-acp dt n1 av-j vvn p-acp np1 dt n1: (8) chapter (DIV2) 140 Image 39
720 and on the other side, a more plaine and palpable signe cannot be giuen to proue demonstratiuely, that a man is not in Christ, and on the other side, a more plain and palpable Signen cannot be given to prove demonstratively, that a man is not in christ, cc p-acp dt j-jn n1, dt av-dc j cc j n1 vmbx vbi vvn pc-acp vvi av-j, cst dt n1 vbz xx p-acp np1, (8) chapter (DIV2) 140 Image 39
721 then when a man findes no taste, hath no feeling, can take no delight in spirituall Meanes, Graces, then when a man finds no taste, hath no feeling, can take no delight in spiritual Means, Graces, av c-crq dt n1 vvz dx n1, vhz dx n-vvg, vmb vvi dx n1 p-acp j n2, n2, (8) chapter (DIV2) 140 Image 39
722 or Persons, and yet is easily affected with the least profits and delights of the world. or Persons, and yet is Easily affected with the least profits and delights of the world. cc n2, cc av vbz av-j vvn p-acp dt ds n2 cc n2 pp-f dt n1. (8) chapter (DIV2) 140 Image 39
723 Thirdly, it will appeare by the holy communion betweene Christ and the faithfull Soule, by his co-habitation and spirituall entercourse, Thirdly, it will appear by the holy communion between christ and the faithful Soul, by his cohabitation and spiritual intercourse, ord, pn31 vmb vvi p-acp dt j n1 p-acp np1 cc dt j n1, p-acp po31 n1 cc j n1, (8) chapter (DIV2) 141 Image 39
724 when Christ meetes a Christian with holy Comforts, with heauenly refreshings, with sacred answeres, with spirituall direction, when christ meets a Christian with holy Comforts, with heavenly refreshings, with sacred answers, with spiritual direction, c-crq np1 vvz dt njp p-acp j n2, p-acp j n2-vvg, p-acp j n2, p-acp j n1, (8) chapter (DIV2) 141 Image 39
725 and other sacred signes of the presence of Christ, in the vse of the meanes, sporting himselfe with the Christian Soule: and other sacred Signs of the presence of christ, in the use of the means, sporting himself with the Christian Soul: cc j-jn j n2 pp-f dt n1 pp-f np1, p-acp dt n1 pp-f dt n2, vvg px31 p-acp dt njp n1: (8) chapter (DIV2) 141 Image 39
726 this entercourse I say, this secret and chamber-meeting, these inward and hearty feelings, wrought by the Worde and Sacraments, by Prayer, this intercourse I say, this secret and chamber-meeting, these inward and hearty feelings, wrought by the Word and Sacraments, by Prayer, d n1 pns11 vvb, d j-jn cc n1, d j cc j n2, vvn p-acp dt n1 cc n2, p-acp n1, (8) chapter (DIV2) 141 Image 39
727 and Fasting, by Reading and Conference, are certaine and sure signes and seales to prooue a marriage going before. and Fasting, by Reading and Conference, Are certain and sure Signs and Seals to prove a marriage going before. cc vvg, p-acp vvg cc n1, vbr j cc j n2 cc n2 pc-acp vvi dt n1 vvg a-acp. (8) chapter (DIV2) 141 Image 39
728 And thus farre of the foure titles giuen to the Children of God, and also of the second thing, viz. the persons saluted. And thus Far of the foure titles given to the Children of God, and also of the second thing, viz. the Persons saluted. cc av av-j pp-f dt crd n2 vvn p-acp dt n2 pp-f np1, cc av pp-f dt ord n1, n1 dt n2 vvd. (8) chapter (DIV2) 141 Image 39
729 Now followeth the Salutation it selfe. Now follows the Salutation it self. av vvz dt n1 pn31 n1. (8) chapter (DIV2) 141 Image 39
730 Grace and Peace be vnto you, from God the Father, and from the Lord Iesus Christ. Grace and Peace be unto you, from God the Father, and from the Lord Iesus christ. n1 cc n1 vbb p-acp pn22, p-acp np1 dt n1, cc p-acp dt n1 np1 np1. (8) chapter (DIV2) 141 Image 39
731 IT hath beene an ancient custome, both in the Iewish, Christian, & Pagan world, to beginne Letters and Epistles, with Salutations; IT hath been an ancient custom, both in the Jewish, Christian, & Pagan world, to begin Letters and Epistles, with Salutations; pn31 vhz vbn dt j n1, av-d p-acp dt jp, njp, cc j-jn n1, pc-acp vvi n2 cc n2, p-acp n2; (8) chapter (DIV2) 142 Image 39
732 and in these they were wont to wish to their Friends, that which was accounted the chiefest good. and in these they were wont to wish to their Friends, that which was accounted the chiefest good. cc p-acp d pns32 vbdr j pc-acp vvi p-acp po32 n2, cst r-crq vbds vvn dt js-jn j. (8) chapter (DIV2) 142 Image 39
733 Hence the Heathen as they were opinionated about the chiefe good, they did differently wish good things to their friends in their salutations. Hence the Heathen as they were opinionated about the chief good, they did differently wish good things to their Friends in their salutations. av dt j-jn c-acp pns32 vbdr j-vvn p-acp dt j-jn j, pns32 vdd av-j vvi j n2 p-acp po32 n2 p-acp po32 n2. (8) chapter (DIV2) 142 Image 39
734 Some wished health, some wished welfare or safetie; some, to doe well; some, ioy and a merry life; some wished health, Some wished welfare or safety; Some, to do well; Some, joy and a merry life; d j-vvn n1, d j-vvn n1 cc n1; d, pc-acp vdi av; d, n1 cc dt j n1; (8) chapter (DIV2) 142 Image 39
735 as they were eyther Stoickes or Epicures. as they were either Stoics or Epicureans. c-acp pns32 vbdr d njp2 cc n2. (8) chapter (DIV2) 142 Image 39
736 But the Apostle finding that true felicitie was in none of these, doth religiously wish that which in the Kingdome of Christ was in greatest request, (viz.) Grace and Peace. But the Apostle finding that true felicity was in none of these, does religiously wish that which in the Kingdom of christ was in greatest request, (viz.) Grace and Peace. p-acp dt n1 vvg cst j n1 vbds p-acp pix pp-f d, vdz av-j vvi d r-crq p-acp dt n1 pp-f np1 vbds p-acp js n1, (n1) n1 cc n1. (8) chapter (DIV2) 142 Image 39
737 Grace. ] This worde is diuersly taken. For kindnesse, 2 Samel. 16.17. for abilitie to affect or perswade, Psalm. 45.2. for the happinesse that is had from Christ in this world; Grace. ] This word is diversely taken. For kindness, 2 Same. 16.17. for ability to affect or persuade, Psalm. 45.2. for the happiness that is had from christ in this world; vvb. ] d n1 vbz av-j vvn. p-acp n1, crd n1. crd. p-acp n1 pc-acp vvi cc vvi, n1. crd. p-acp dt n1 cst vbz vhn p-acp np1 p-acp d n1; (8) chapter (DIV2) 143 Image 39
738 and so it is opposed to glorie, Psalm. 84.11. for the preaching of the Gospell, Rom. 1.4. Titus 2.12. for approbation from God, Pro. 12.2. and so it is opposed to glory, Psalm. 84.11. for the preaching of the Gospel, Rom. 1.4. Titus 2.12. for approbation from God, Pro 12.2. cc av pn31 vbz vvn p-acp n1, n1. crd. p-acp dt vvg pp-f dt n1, np1 crd. np1 crd. p-acp n1 p-acp np1, np1 crd. (8) chapter (DIV2) 143 Image 39
739 For the spirituall liberty that wee haue from Christ: and so it is opposed to the Law, Rom. 6.14. For the spiritual liberty that we have from christ: and so it is opposed to the Law, Rom. 6.14. p-acp dt j n1 cst pns12 vhb p-acp np1: cc av pn31 vbz vvn p-acp dt n1, np1 crd. (8) chapter (DIV2) 143 Image 39
740 lastly, it is taken for the loue and fauour of GOD, receiuing the Sinner into couenant in Christ, lastly, it is taken for the love and favour of GOD, receiving the Sinner into Covenant in christ, ord, pn31 vbz vvn p-acp dt n1 cc n1 pp-f np1, vvg dt n1 p-acp n1 p-acp np1, (8) chapter (DIV2) 143 Image 39
741 as it is an euer-flowing spring of celestiall Grace to the soule iustified: and so it is taken heere. as it is an ever-flowing spring of celestial Grace to the soul justified: and so it is taken Here. c-acp pn31 vbz dt j n1 pp-f j n1 p-acp dt n1 vvn: cc av pn31 vbz vvn av. (8) chapter (DIV2) 143 Image 39
742 Peace ] This word also is diuersly accepted, for rest and ease from paine, Psal. 38.4. for familiarity, so the man of my peace, Psal. 41.9. for concord, Ephes. 4.3 for prosperitie in generall, 1. Chron. 12.18. Psal. 125.5. Ier. 29.11. for all that felicitie we haue by Christ, Luke 19.42. for glory in heauen, Esa. 57.2. Luke 19.38. Rom. 2.10. Luke 1.79. for reconciliation it selfe, Luke 2.14. Esay 53.5. for the meanes of reconciliation, Ephes. 2.14. for the signes of reconciliation, Esay 57.19. Psal. 85.8. for tranquilitie of conscience, Rom. 14.17. & 5.2. Peace ] This word also is diversely accepted, for rest and ease from pain, Psalm 38.4. for familiarity, so the man of my peace, Psalm 41.9. for concord, Ephesians 4.3 for Prosperity in general, 1. Chronicles 12.18. Psalm 125.5. Jeremiah 29.11. for all that felicity we have by christ, Lycia 19.42. for glory in heaven, Isaiah 57.2. Lycia 19.38. Rom. 2.10. Lycia 1.79. for reconciliation it self, Lycia 2.14. Isaiah 53.5. for the means of reconciliation, Ephesians 2.14. for the Signs of reconciliation, Isaiah 57.19. Psalm 85.8. for tranquillity of conscience, Rom. 14.17. & 5.2. n1 ] d n1 av vbz av-j vvn, p-acp n1 cc vvi p-acp n1, np1 crd. p-acp n1, av dt n1 pp-f po11 n1, np1 crd. p-acp n1, np1 crd p-acp n1 p-acp n1, crd np1 crd. np1 crd. np1 crd. p-acp d cst n1 pns12 vhb p-acp np1, av crd. p-acp n1 p-acp n1, np1 crd. av crd. np1 crd. av crd. p-acp n1 pn31 n1, av crd. np1 crd. p-acp dt n2 pp-f n1, np1 crd. p-acp dt n2 pp-f n1, np1 crd. np1 crd. p-acp n1 pp-f n1, np1 crd. cc crd. (8) chapter (DIV2) 144 Image 39
743 Lastly, it is also taken for all that rest of conscience within, and Synecdochically it signifieth all those blessings spirituall which either in this world, Lastly, it is also taken for all that rest of conscience within, and Synecdochically it signifies all those blessings spiritual which either in this world, ord, pn31 vbz av vvn p-acp d cst n1 pp-f n1 a-acp, cc av-j pn31 vvz d d n2 j r-crq av-d p-acp d n1, (8) chapter (DIV2) 144 Image 39
744 or that other better world we receiue from Christ, together with Gods fauour and grace: neither is temporall prosperitie excluded, though not principally meant; or that other better world we receive from christ, together with God's favour and grace: neither is temporal Prosperity excluded, though not principally meant; cc d j-jn j n1 pns12 vvb p-acp np1, av p-acp ng1 n1 cc n1: av-dx vbz j n1 vvn, cs xx av-j vvn; (8) chapter (DIV2) 144 Image 39
745 and so I thinke it is taken here. The meaning being thus found: I consider the obseruations first generally. and so I think it is taken Here. The meaning being thus found: I Consider the observations First generally. cc av pns11 vvb pn31 vbz vvn av. dt n1 vbg av vvn: pns11 vvb dt n2 ord av-j. (8) chapter (DIV2) 144 Image 39
746 First, in that the Apostle doth in the very Salutation sow the seedes of the whole Gospell, we might learne euen in our ordinary imployments, to mind Gods glory and the saluation of others. First, in that the Apostle does in the very Salutation sow the seeds of the Whole Gospel, we might Learn even in our ordinary employments, to mind God's glory and the salvation of Others. ord, p-acp d dt n1 vdz p-acp dt j n1 vvi dt n2 pp-f dt j-jn n1, pns12 vmd vvi av p-acp po12 j n2, p-acp n1 npg1 n1 cc dt n1 pp-f n2-jn. (8) chapter (DIV2) 146 Image 39
747 Secondly, we may hence see that it is lawfull to draw abridgements of holy things, and commend them to ordinary vse: Secondly, we may hence see that it is lawful to draw abridgements of holy things, and commend them to ordinary use: ord, pns12 vmb av vvi cst pn31 vbz j pc-acp vvi n2 pp-f j n2, cc vvb pno32 p-acp j n1: (8) chapter (DIV2) 147 Image 39
748 as here these graces to an ordinary salutation from man to man; as Here these graces to an ordinary salutation from man to man; c-acp av d n2 p-acp dt j n1 p-acp n1 p-acp n1; (8) chapter (DIV2) 147 Image 39
749 and so I thinke of teaching the Lords Prayer and Commandements, with other Scripture, to children or seruants, that yet vnderstand not, and so I think of teaching the lords Prayer and commandments, with other Scripture, to children or Servants, that yet understand not, cc av pns11 vvb pp-f vvg dt n2 n1 cc n2, p-acp j-jn n1, p-acp n2 cc n2, cst av vvb xx, (8) chapter (DIV2) 147 Image 39
750 and that for such reasons as these: and that for such Reasons as these: cc cst p-acp d n2 c-acp d: (8) chapter (DIV2) 147 Image 39
751 first, that so they might haue occasion much to thinke of the things are so much and commonly vrged: First, that so they might have occasion much to think of the things Are so much and commonly urged: ord, cst av pns32 vmd vhi n1 av-d pc-acp vvi pp-f dt n2 vbr av av-d cc av-j vvn: (8) chapter (DIV2) 147 Image 39
752 secondly, that if any time of extremitie should come, they might haue certaine seedes of direction and comfort, to guide and support them: secondly, that if any time of extremity should come, they might have certain seeds of direction and Comfort, to guide and support them: ord, cst cs d n1 pp-f n1 vmd vvi, pns32 vmd vhi j n2 pp-f n1 cc n1, pc-acp vvi cc vvi pno32: (8) chapter (DIV2) 147 Image 39
753 thirdly, that their condemnation might be more iust, if hauing Grace and Peace, and other principles of Catechisme so much in their mouths, they should not get them into their hearts. Thirdly, that their condemnation might be more just, if having Grace and Peace, and other principles of Catechism so much in their mouths, they should not get them into their hearts. ord, cst po32 n1 vmd vbi av-dc j, cs j-vvg vvb cc n1, cc j-jn n2 pp-f n1 av av-d p-acp po32 n2, pns32 vmd xx vvi pno32 p-acp po32 n2. (8) chapter (DIV2) 147 Image 39
754 Thirdly, a question may here be moued: Thirdly, a question may Here be moved: ord, dt n1 vmb av vbi vvn: (8) chapter (DIV2) 148 Image 39
755 how the Apostle can here in these words wish vnto them their chiefe good or felicitie, seeing these are not all the graces or blessings needfull to our happinesse? I might answere this diuersly. 1. Here is a Synecdoche, all are vnderstood, though not all named: how the Apostle can Here in these words wish unto them their chief good or felicity, seeing these Are not all the graces or blessings needful to our happiness? I might answer this diversely. 1. Here is a Synecdoche, all Are understood, though not all nam: c-crq dt n1 vmb av p-acp d n2 vvb p-acp pno32 po32 j-jn j cc n1, vvg d vbr xx d dt n2 cc n2 j p-acp po12 n1? pns11 vmd vvi d av-j. crd av vbz dt n1, d vbr vvn, cs xx d vvn: (8) chapter (DIV2) 148 Image 39
756 or thus, these are the beginnings of all graces and blessings: or thus, one or two graces is worth a world besides: or thus, these Are the beginnings of all graces and blessings: or thus, one or two graces is worth a world beside: cc av, d vbr dt n2 pp-f d n2 cc n2: cc av, crd cc crd n2 vbz j dt n1 a-acp: (8) chapter (DIV2) 148 Image 39
757 or thus, these are chiefly aboue others to be sought: but lastly, it is certaine these cannot be had without the most of sauing graces: or thus, these Are chiefly above Others to be sought: but lastly, it is certain these cannot be had without the most of Saving graces: cc av, d vbr av-jn p-acp n2-jn pc-acp vbi vvn: cc-acp ord, pn31 vbz j d vmbx vbi vhn p-acp dt ds pp-f vvg n2: (8) chapter (DIV2) 148 Image 39
758 as for example, true Peace cannot be had without Christ, nor without godly Sorrow, Confession, Knowledge, Meekenesse, Desires, Faith, Humilitie, Loue, as for Exampl, true Peace cannot be had without christ, nor without godly Sorrow, Confessi, Knowledge, Meekness, Desires, Faith, Humility, Love, c-acp p-acp n1, j n1 vmbx vbi vhn p-acp np1, ccx p-acp j n1, n1, n1, n1, vvz, n1, n1, n1, (8) chapter (DIV2) 148 Image 39
759 and the like, as men may easily see, if they will bee informed either by Scripture or experience. and the like, as men may Easily see, if they will be informed either by Scripture or experience. cc dt j, c-acp n2 vmb av-j vvi, cs pns32 vmb vbi vvn av-d p-acp n1 cc n1. (8) chapter (DIV2) 148 Image 39
760 But the maine Doctrine which generally I obserue out of these words, is this; But the main Doctrine which generally I observe out of these words, is this; p-acp dt j n1 r-crq av-j pns11 vvb av pp-f d n2, vbz d; (8) chapter (DIV2) 149 Image 39
761 that spirituall things from God in Christ are the best things, and most to be sought, that spiritual things from God in christ Are the best things, and most to be sought, cst j n2 p-acp np1 p-acp np1 vbr dt js n2, cc av-ds pc-acp vbi vvn, (8) chapter (DIV2) 149 Image 39
762 and desired, and wished, both for our selues and others. and desired, and wished, both for our selves and Others. cc vvd, cc vvd, av-d p-acp po12 n2 cc n2-jn. (8) chapter (DIV2) 149 Image 39
763 The reasons are: 1. They serue for the excellentest part, ( viz. the soule) 2. They serue for eternitie, The Reasons Are: 1. They serve for the excellentest part, (viz. the soul) 2. They serve for eternity, dt n2 vbr: crd pns32 vvb p-acp dt js n1, (n1 dt n1) crd pns32 vvb p-acp n1, (8) chapter (DIV2) 149 Image 39
764 and these outward things but for this life: 3. Spirituall things are giuen by God in Christ; and these outward things but for this life: 3. Spiritual things Are given by God in christ; cc d j n2 cc-acp p-acp d n1: crd j n2 vbr vvn p-acp np1 p-acp np1; (8) chapter (DIV2) 149 Image 39
765 the other by God without Christ: 4. They onely are able to satisfie the Soule: 5. In respect of continuance; the other by God without christ: 4. They only Are able to satisfy the Soul: 5. In respect of Continuance; dt j-jn p-acp np1 p-acp np1: crd pns32 av-j vbr j pc-acp vvi dt n1: crd p-acp n1 pp-f n1; (8) chapter (DIV2) 149 Image 39
766 for outward things can last but till death, but then their workes will follow the faithfull into the graue, yea, into heauen; for outward things can last but till death, but then their works will follow the faithful into the graven, yea, into heaven; p-acp j n2 vmb vvi cc-acp p-acp n1, cc-acp cs po32 n2 vmb vvi dt j p-acp dt n1, uh, p-acp n1; (8) chapter (DIV2) 149 Image 39
767 and therefore much more these graces: 6. Spirituall things are onely proper to the Saints; and Therefore much more these graces: 6. Spiritual things Are only proper to the Saints; cc av av-d av-dc d n2: crd j n2 vbr av-j j p-acp dt n2; (8) chapter (DIV2) 149 Image 39
768 temporall things are common both to good and bad: 7. These are to be had by vertue of an absolute promise; temporal things Are Common both to good and bad: 7. These Are to be had by virtue of an absolute promise; j n2 vbr j av-d p-acp j cc j: crd d vbr pc-acp vbi vhn p-acp n1 pp-f dt j n1; (8) chapter (DIV2) 149 Image 39
769 the other but conditionally assured: 8. These are more pleasing and acceptable to God. Gods acceptation prooues them best: the other but conditionally assured: 8. These Are more pleasing and acceptable to God. God's acceptation Proves them best: dt j-jn p-acp av-j vvn: crd d vbr av-dc vvg cc j p-acp np1. npg1 n1 vvz pno32 av-j: (8) chapter (DIV2) 149 Image 39
770 lastly, What shall it profit a man to winne the whole world, and loose his owne Soule? lastly, What shall it profit a man to win the Whole world, and lose his own Soul? ord, q-crq vmb pn31 vvi dt n1 pc-acp vvi dt j-jn n1, cc vvi po31 d n1? (8) chapter (DIV2) 149 Image 39
771 The vse is first for the iust reproofe of the wonderfull carelesnesse and strength of folly, that hath possessed the most people, in the prophane neglect, The use is First for the just reproof of the wonderful carelessness and strength of folly, that hath possessed the most people, in the profane neglect, dt n1 vbz ord p-acp dt j n1 pp-f dt j n1 cc n1 pp-f n1, cst vhz vvn dt av-ds n1, p-acp dt j n1, (8) chapter (DIV2) 150 Image 39
772 nay, contempt of spirituall things, with the meanes of them. Indeede, if men could be rid of Death, the Graue, Hell, and Gods Curse; nay, contempt of spiritual things, with the means of them. Indeed, if men could be rid of Death, the Grave, Hell, and God's Curse; uh-x, n1 pp-f j n2, p-acp dt n2 pp-f pno32. av, cs n2 vmd vbi vvn pp-f n1, dt n1, n1, cc n2 vvb; (8) chapter (DIV2) 150 Image 39
773 or if these things could be had without seeking, it were to some purpose for men to sleepe still and neuer wake. or if these things could be had without seeking, it were to Some purpose for men to sleep still and never wake. cc cs d n2 vmd vbi vhn p-acp vvg, pn31 vbdr p-acp d n1 p-acp n2 pc-acp vvi av cc av-x vvi. (8) chapter (DIV2) 150 Image 39
774 Many are the sleights of Sathan. Some are stubborne, and will not regard: some with very preiudice runne wittingly to hell: Many Are the sleights of Sathan. some Are stubborn, and will not regard: Some with very prejudice run wittingly to hell: av-d vbr dt n2 pp-f np1. d vbr j, cc vmb xx vvi: d p-acp j n1 vvi av-j p-acp n1: (8) chapter (DIV2) 150 Image 39
775 some confesse it to be meete that the best things should be chiefely sought, but forget: Some confess it to be meet that the best things should be chiefly sought, but forget: d vvb pn31 pc-acp vbi j cst dt js n2 vmd vbi av-jn vvn, cc-acp vvb: (8) chapter (DIV2) 150 Image 39
776 some purpose, but giue ouer, for difficulties in the beginning: Some purpose, but give over, for difficulties in the beginning: d n1, cc-acp vvb a-acp, p-acp n2 p-acp dt n1: (8) chapter (DIV2) 150 Image 39
777 some no sooner ridde of terrour, but as soone off care for the life to come. Some no sooner rid of terror, but as soon off care for the life to come. d dx av-c vvn pp-f n1, cc-acp c-acp av p-acp n1 p-acp dt n1 pc-acp vvi. (8) chapter (DIV2) 150 Image 39
778 Secondly, this doctrine may be a singular comfort to vs, if wee can finde grace and peace in our hearts, Secondly, this Doctrine may be a singular Comfort to us, if we can find grace and peace in our hearts, ord, d n1 vmb vbi dt j n1 p-acp pno12, cs pns12 vmb vvi n1 cc n1 p-acp po12 n2, (8) chapter (DIV2) 151 Image 39
779 how euer it be with vs in our bodies or estates otherwise. how ever it be with us in our bodies or estates otherwise. uh-crq av pn31 vbb p-acp pno12 p-acp po12 n2 cc n2 av. (8) chapter (DIV2) 151 Image 39
780 Thirdly, it should teach Parents to be more carefull to leaue grace in their Childrens hearts then treasures in their Chests for them: Thirdly, it should teach Parents to be more careful to leave grace in their Children's hearts then treasures in their Chests for them: ord, pn31 vmd vvi n2 pc-acp vbi av-dc j pc-acp vvi n1 p-acp po32 ng2 n2 cs n2 p-acp po32 n2 p-acp pno32: (8) chapter (DIV2) 152 Image 39
781 and friends should more endeauour to helpe one another in the comforts of an holy fellowship in the Gospell, and Friends should more endeavour to help one Another in the comforts of an holy fellowship in the Gospel, cc n2 vmd av-dc vvi pc-acp vvi pi j-jn p-acp dt n2 pp-f dt j n1 p-acp dt n1, (8) chapter (DIV2) 152 Image 39
782 then in the ciuill furtherances they doe so much engage themselues to. then in the civil furtherances they do so much engage themselves to. av p-acp dt j n2 pns32 vdb av av-d vvi px32 pc-acp. (8) chapter (DIV2) 152 Image 39
783 Lastly, it should teach vs to learne the lesson giuen by our Sauiour Christ, Math. 6. neither to inlarge our affections to the immoderate desires of superfluitie in outward things, Lastly, it should teach us to Learn the Lesson given by our Saviour christ, Math. 6. neither to enlarge our affections to the immoderate Desires of superfluity in outward things, ord, pn31 vmd vvi pno12 pc-acp vvi dt n1 vvn p-acp po12 n1 np1, np1 crd av-dx pc-acp vvi po12 n2 p-acp dt j n2 pp-f n1 p-acp j n2, (8) chapter (DIV2) 153 Image 39
784 nor yet to racke our hearts with the faithlesse and fruitlesse care of things necessarie. This latter branch is vrged with eight or nine worthy reasons: nor yet to rack our hearts with the faithless and fruitless care of things necessary. This latter branch is urged with eight or nine worthy Reasons: ccx av p-acp n1 po12 n2 p-acp dt j cc j n1 pp-f n2 j. d d n1 vbz vvn p-acp crd cc crd j n2: (8) chapter (DIV2) 153 Image 39
785 but of these in another place afterwards. And thus much generally. but of these in Another place afterwards. And thus much generally. cc-acp pp-f d p-acp j-jn n1 av. cc av av-d av-j. (8) chapter (DIV2) 153 Image 39
786 Grace ] If Grace (that is, Gods fauour, and the graces spirituall that flow from thence) be of so great worth and excellencie; Grace ] If Grace (that is, God's favour, and the graces spiritual that flow from thence) be of so great worth and excellency; n1 ] cs n1 (cst vbz, npg1 n1, cc dt n2 j cst vvb p-acp av) vbi pp-f av j n1 cc n1; (8) chapter (DIV2) 154 Image 39
787 diuers things may be inferred by way of profitable instruction, for our vse, out of seuerall Scriptures. diverse things may be inferred by Way of profitable instruction, for our use, out of several Scriptures. j n2 vmb vbi vvn p-acp n1 pp-f j n1, p-acp po12 n1, av pp-f j n2. (8) chapter (DIV2) 154 Image 39
788 First, if it be so great a priuiledge to obtaine grace from God, wee should striue to be such as are within the compasse of the promise of grace; First, if it be so great a privilege to obtain grace from God, we should strive to be such as Are within the compass of the promise of grace; ord, cs pn31 vbb av j dt n1 pc-acp vvi n1 p-acp np1, pns12 vmd vvi pc-acp vbi d c-acp vbr p-acp dt n1 pp-f dt n1 pp-f n1; (8) chapter (DIV2) 154 Image 39
789 especially, we should get humble and lowly hearts: for, God giues grace vnto the humble, but resisteth the stubborne, wilfull, and proud sinner. especially, we should get humble and lowly hearts: for, God gives grace unto the humble, but Resisteth the stubborn, wilful, and proud sinner. av-j, pns12 vmd vvi j cc j n2: c-acp, np1 vvz n1 p-acp dt j, cc-acp vvz dt j, j, cc j n1. (8) chapter (DIV2) 154 Image 39
790 Againe, if Gods Loue, and Christs Grace be Iewels of so great value, it should teach vs, Again, if God's Love, and Christ Grace be Jewels of so great valve, it should teach us, av, cs npg1 n1, cc npg1 n1 vbb n2 pp-f av j n1, pn31 vmd vvi pno12, (8) chapter (DIV2) 154 Image 39
791 when Grace is offered in the meanes, or any way bestowed by Gods Spirit, neuer to receiue it in vaine: so as it should be tendered without effect, or kept without aduantage; when Grace is offered in the means, or any Way bestowed by God's Spirit, never to receive it in vain: so as it should be tendered without Effect, or kept without advantage; c-crq n1 vbz vvn p-acp dt n2, cc d n1 vvn p-acp npg1 n1, av p-acp vvb pn31 p-acp j: av c-acp pn31 vmd vbi vvn p-acp n1, cc vvd p-acp n1; (8) chapter (DIV2) 154 Image 39
968 but will haue vs to make as much conscience to pray daily, as we haue sense of daily wants. but will have us to make as much conscience to pray daily, as we have sense of daily Wants. cc-acp vmb vhi pno12 pc-acp vvi p-acp d n1 pc-acp vvi av-j, c-acp pns12 vhb n1 pp-f j n2. (8) chapter (DIV2) 188 Image 39
792 but especially, let it euer be farre from vs, to turne the grace of God into wantonnesse, to abuse either the promises of Grace, but especially, let it ever be Far from us, to turn the grace of God into wantonness, to abuse either the promises of Grace, cc-acp av-j, vvb pn31 av vbi av-j p-acp pno12, pc-acp vvi dt n1 pp-f np1 p-acp n1, pc-acp vvi d dt n2 pp-f n1, (8) chapter (DIV2) 154 Image 39
793 or the pledges of Gods Loue, to become either bawds for perseuerance in sinne, or props to secure and bolde presumption. or the pledges of God's Love, to become either bawds for perseverance in sin, or props to secure and bold presumption. cc dt n2 pp-f npg1 n1, pc-acp vvi d n2 p-acp n1 p-acp n1, cc n2 pc-acp vvi cc j n1. (8) chapter (DIV2) 154 Image 39
794 And aboue all things wee should with all watchfulnesse take heede of wronging the Spirit of Grace, eyther by resisting, tempting, greening, quenching, or dispising it. And further; And above all things we should with all watchfulness take heed of wronging the Spirit of Grace, either by resisting, tempting, greening, quenching, or despising it. And further; cc p-acp d n2 pns12 vmd p-acp d n1 vvb n1 pp-f vvg dt n1 pp-f n1, av-d p-acp vvg, j-vvg, vvg, vvg, cc vvg pn31. cc av-jc; (8) chapter (DIV2) 154 Image 39
795 wee should learne by all good meanes, as constant hearing, prayer, reading, conference, and meditation, to stirre vp the Graces giuen vs, to labour for spirituall strength in Grace, and to search so carefully into the euidence of Faith, for what wee haue, we should Learn by all good means, as constant hearing, prayer, reading, conference, and meditation, to stir up the Graces given us, to labour for spiritual strength in Grace, and to search so carefully into the evidence of Faith, for what we have, pns12 vmd vvi p-acp d j n2, c-acp j n-vvg, n1, vvg, n1, cc n1, p-acp vvb a-acp dt n2 vvn pno12, pc-acp vvi p-acp j n1 p-acp n1, cc pc-acp vvi av av-j p-acp dt n1 pp-f n1, p-acp r-crq pns12 vhb, (8) chapter (DIV2) 154 Image 39
796 and Hope, for what wee want, as neuer to giue ouer to examine our selues by the signes and promises of Gods Loue, till our hearts were setled and stablished in Grace. and Hope, for what we want, as never to give over to examine our selves by the Signs and promises of God's Love, till our hearts were settled and established in Grace. cc vvb, p-acp r-crq pns12 vvb, c-acp av-x pc-acp vvi a-acp pc-acp vvi po12 n2 p-acp dt n2 cc n2 pp-f npg1 n1, c-acp po12 n2 vbdr vvn cc vvn p-acp n1. (8) chapter (DIV2) 154 Image 39
797 Lastly, Gods Children should solace themselues in the feeling and experimentall knowledge of Gods grace; Lastly, God's Children should solace themselves in the feeling and experimental knowledge of God's grace; ord, npg1 n2 vmd vvi px32 p-acp dt n-vvg cc j n1 pp-f npg1 n1; (8) chapter (DIV2) 154 Image 39
798 so as their hearts should neuer carry them away to make them account the Consolations of God small, or to despise the Grace giuen them; so as their hearts should never carry them away to make them account the Consolations of God small, or to despise the Grace given them; av p-acp po32 n2 vmd av-x vvi pno32 av pc-acp vvi pno32 vvi dt n2 pp-f np1 j, cc p-acp vvb dt n1 vvn pno32; (8) chapter (DIV2) 154 Image 39
799 but rather in the middest of all combats with temptations within, or afflictions without, to support their Soules with that gratious Promise, My Grace shall bee sufficient for you, and my Power made knowne in your weakenesse. but rather in the midst of all combats with temptations within, or afflictions without, to support their Souls with that gracious Promise, My Grace shall be sufficient for you, and my Power made known in your weakness. p-acp av-c p-acp dt n1 pp-f d n2 p-acp n2 a-acp, cc n2 p-acp, pc-acp vvi po32 n2 p-acp d j n1, po11 n1 vmb vbi j p-acp pn22, cc po11 n1 vvd vvn p-acp po22 n1. (8) chapter (DIV2) 154 Image 39
800 Peace. ] The second thing here wished for, and to bee desired of all that loue their owne good, is Peace, that is, tranquillity of heart, with other spirituall blessings accompanying it with outward things also, Peace. ] The second thing Here wished for, and to be desired of all that love their own good, is Peace, that is, tranquillity of heart, with other spiritual blessings accompanying it with outward things also, n1. ] dt ord n1 av vvn p-acp, cc pc-acp vbi vvn pp-f d cst vvb po32 d j, vbz n1, cst vbz, n1 pp-f n1, p-acp j-jn j n2 vvg pn31 p-acp j n2 av, (8) chapter (DIV2) 155 Image 39
801 so farre as they may further our happinesse: so Far as they may further our happiness: av av-j c-acp pns32 vmb av-jc po12 n1: (8) chapter (DIV2) 155 Image 39
802 but the Scripture layes a restraint vpon the getting of this peace, and giues rules for the vse of it. but the Scripture lays a restraint upon the getting of this peace, and gives rules for the use of it. cc-acp dt n1 vvz dt n1 p-acp dt n-vvg pp-f d n1, cc vvz n2 p-acp dt n1 pp-f pn31. (8) chapter (DIV2) 155 Image 39
803 For if euer wee would haue Peace, wee must first be righteous persons, that is, men that are broken in heart for our sinnes, humbled at Gods feete for forgiuenesse; For if ever we would have Peace, we must First be righteous Persons, that is, men that Are broken in heart for our Sins, humbled At God's feet for forgiveness; p-acp cs av pns12 vmd vhi n1, pns12 vmb ord vbi j n2, cst vbz, n2 cst vbr vvn p-acp n1 p-acp po12 n2, vvn p-acp npg1 n2 p-acp n1; (8) chapter (DIV2) 155 Image 39
804 and such as hang vpon the Worde of GOD, to receiue the certaine meanes of our soules reconciliation, and such as hang upon the Word of GOD, to receive the certain means of our Souls reconciliation, cc d c-acp vvb p-acp dt n1 pp-f np1, pc-acp vvi dt j n2 pp-f po12 ng1 n1, (8) chapter (DIV2) 155 Image 39
805 and the righteousnesse of CHRIST imputed vnto vs: such, as to whom there is a way, and their path is holy. and the righteousness of CHRIST imputed unto us: such, as to whom there is a Way, and their path is holy. cc dt n1 pp-f np1 vvd p-acp pno12: d, c-acp p-acp r-crq a-acp vbz dt n1, cc po32 n1 vbz j. (8) chapter (DIV2) 155 Image 39
806 But on the other side, vnto the wicked is no peace: But on the other side, unto the wicked is no peace: p-acp p-acp dt j-jn n1, p-acp dt j vbz dx n1: (8) chapter (DIV2) 155 Image 39
807 and they are taken by the Prophet for wicked men, that are neuer humbled in the duties of Mortification for sinne, that in the hardnesse of their hearts frustrate the power of Gods Ordinances, and they Are taken by the Prophet for wicked men, that Are never humbled in the duties of Mortification for sin, that in the hardness of their hearts frustrate the power of God's Ordinances, cc pns32 vbr vvn p-acp dt n1 p-acp j n2, cst vbr av vvn p-acp dt n2 pp-f n1 p-acp n1, cst p-acp dt n1 pp-f po32 n2 vvi dt n1 pp-f npg1 n2, (8) chapter (DIV2) 155 Image 39
990 or attaine the chiefe good without Faith, Without Faith it is impossible to please God. or attain the chief good without Faith, Without Faith it is impossible to please God. cc vvi dt j-jn j p-acp n1, p-acp n1 pn31 vbz j pc-acp vvi np1. (8) chapter (DIV2) 195 Image 39
808 so as they cannot worke vpon them: these haue no Peace, neyther with GOD, Angels, men, the Creatures, or their owne Consciences. so as they cannot work upon them: these have no Peace, neither with GOD, Angels, men, the Creatures, or their own Consciences. av c-acp pns32 vmbx vvi p-acp pno32: d n1 dx n1, av-dx p-acp np1, n2, n2, dt n2, cc po32 d n2. (8) chapter (DIV2) 155 Image 39
809 Againe, hast thou gotten peace and tranquility of heart, euen rest and ease from CHRIST, Again, hast thou got peace and tranquillity of heart, even rest and ease from CHRIST, av, vh2 pns21 vvn n1 cc n1 pp-f n1, av n1 cc vvi p-acp np1, (8) chapter (DIV2) 156 Image 39
810 then let this peace preserue thy heart and minde, and let it rule. Be carefull to reiect all matters in thoughts, then let this peace preserve thy heart and mind, and let it Rule. Be careful to reject all matters in thoughts, av vvb d n1 vvb po21 n1 cc n1, cc vvb pn31 n1. vbb j pc-acp vvi d n2 p-acp n2, (8) chapter (DIV2) 156 Image 39
811 or opinion, in affections, or desires, in words, or actions, that it might any way interrupt thy peace: but by all meanes nourish it, delight in it, or opinion, in affections, or Desires, in words, or actions, that it might any Way interrupt thy peace: but by all means nourish it, delight in it, cc n1, p-acp n2, cc n2, p-acp n2, cc n2, cst pn31 vmd av-d n1 vvi po21 n1: cc-acp p-acp d n2 vvb pn31, vvb p-acp pn31, (8) chapter (DIV2) 156 Image 39
812 and let it guide to all holy meditations, and affections, and gainefull practises, and endeuours. and let it guide to all holy meditations, and affections, and gainful practises, and endeavours. cc vvb pn31 vvi p-acp d j n2, cc n2, cc j n2, cc n2. (8) chapter (DIV2) 156 Image 39
813 Let the peace of thy heart, and Gods spirituall blessing be a rule for all thy actions. Let the peace of thy heart, and God's spiritual blessing be a Rule for all thy actions. vvb dt n1 pp-f po21 n1, cc n2 j n1 vbb dt n1 p-acp d po21 n2. (8) chapter (DIV2) 156 Image 39
814 And lastly, with all good Conscience and holy conuersation hold out, that when Christ shall come, eyther by particular Iudgement to thee in death, And lastly, with all good Conscience and holy Conversation hold out, that when christ shall come, either by particular Judgement to thee in death, cc ord, p-acp d j n1 cc j n1 vvb av, cst c-crq np1 vmb vvi, av-d p-acp j n1 p-acp pno21 p-acp n1, (8) chapter (DIV2) 156 Image 39
815 or by generall iudgement to the whole world in the last day, thou maist be found of him in Peace, so shall Christ be vnto thee a Prince of Peace, and guide thy feet for euer into the way of Peace. or by general judgement to the Whole world in the last day, thou Mayest be found of him in Peace, so shall christ be unto thee a Prince of Peace, and guide thy feet for ever into the Way of Peace. cc p-acp j n1 p-acp dt j-jn n1 p-acp dt ord n1, pns21 vm2 vbi vvn pp-f pno31 p-acp n1, av vmb np1 vbb p-acp pno21 dt n1 pp-f n1, cc vvb po21 n2 c-acp av p-acp dt n1 pp-f n1. (8) chapter (DIV2) 156 Image 39
816 And thus farre of the good things he wisheth vnto them, now follow the efficient causes (viz) from God the Father, and our Lord Iesus Christ. And thus Far of the good things he wishes unto them, now follow the efficient Causes (videlicet) from God the Father, and our Lord Iesus christ. cc av av-j pp-f dt j n2 pns31 vvz p-acp pno32, av vvb dt j n2 (av) p-acp np1 dt n1, cc po12 n1 np1 np1. (8) chapter (DIV2) 157 Image 39
817 Diuers things may be here obserued. Diverse things may be Here observed. j n2 vmb vbi av vvn. (8) chapter (DIV2) 158 Image 39
818 First, a proofe of the Trinitie, or, at the least, a plaine proofe of two persons, the Father and the Sonne, vnited in one essence. First, a proof of the Trinity, or, At the least, a plain proof of two Persons, the Father and the Son, united in one essence. ord, dt n1 pp-f dt np1, cc, p-acp dt ds, dt j n1 pp-f crd n2, dt n1 cc dt n1, vvn p-acp crd n1. (8) chapter (DIV2) 159 Image 39
819 Secondly, GOD is here plainely affirmed to be a Father, and that hee is in diuers respects: Secondly, GOD is Here plainly affirmed to be a Father, and that he is in diverse respects: ord, np1 vbz av av-j vvn pc-acp vbi dt n1, cc cst pns31 vbz p-acp j n2: (8) chapter (DIV2) 160 Image 39
820 first, to all by Creation: secondly, to all the faithfull by Adoption: thirdly, to Christ, by the grace of Vnion as man, First, to all by Creation: secondly, to all the faithful by Adoption: Thirdly, to christ, by the grace of union as man, ord, p-acp d p-acp n1: ord, p-acp d dt j p-acp n1: ord, p-acp np1, p-acp dt n1 pp-f n1 p-acp n1, (8) chapter (DIV2) 160 Image 39
821 and a naturall Father, as God. and a natural Father, as God. cc dt j n1, p-acp np1. (8) chapter (DIV2) 160 Image 39
822 Thirdly, heere wee may obserue, that grace and blessings must not bee looked vpon without some honourable meditation of God and Christ the giuers. Thirdly, Here we may observe, that grace and blessings must not be looked upon without Some honourable meditation of God and christ the givers. ord, av pns12 vmb vvi, cst n1 cc n2 vmb xx vbi vvn p-acp p-acp d j n1 pp-f np1 cc np1 dt n2. (8) chapter (DIV2) 161 Image 39
823 Fourthly, seeing beleeuers haue a God, a Father, a Christ, a Sauiour, a Lord, they are sure to be in a happy case, Fourthly, seeing believers have a God, a Father, a christ, a Saviour, a Lord, they Are sure to be in a happy case, ord, vvg n2 vhb dt np1, dt n1, dt np1, dt n1, dt n1, pns32 vbr j pc-acp vbi p-acp dt j n1, (8) chapter (DIV2) 162 Image 39
824 and may haue what is needfull, if they will seeke for it. and may have what is needful, if they will seek for it. cc vmb vhi r-crq vbz j, cs pns32 vmb vvi p-acp pn31. (8) chapter (DIV2) 162 Image 39
825 Fiftly, wee may obserue, we can haue no comfort in the enioying or hope of any fauour or blessing, spirituall or temporall, Fifty, we may observe, we can have no Comfort in the enjoying or hope of any favour or blessing, spiritual or temporal, ord, pns12 vmb vvi, pns12 vmb vhi dx n1 p-acp dt n-vvg cc n1 pp-f d n1 cc n1, j cc j, (8) chapter (DIV2) 163 Image 39
826 vnlesse, first, God be our Father; secondly, we be in Christ. unless, First, God be our Father; secondly, we be in christ. cs, ord, np1 vbb po12 n1; ord, pns12 vbb p-acp np1. (8) chapter (DIV2) 163 Image 39
827 Lastly, if GOD be a Father, and CHRIST a Lord, it stands vs vpon to looke to it, that we performe both honour and seruice. And thus of the Salutation. The Preface followeth. Lastly, if GOD be a Father, and CHRIST a Lord, it Stands us upon to look to it, that we perform both honour and service. And thus of the Salutation. The Preface follows. ord, cs np1 vbb dt n1, cc np1 dt n1, pn31 vvz pno12 p-acp p-acp vvi p-acp pn31, cst pns12 vvb d vvb cc n1. cc av pp-f dt n1. dt n1 vvz. (8) chapter (DIV2) 164 Image 39
828 Verse 3. Wee giue thankes to God, euen the Father of our Lord Iesus Christ. alwaies praying for you. Verse 3. we give thanks to God, even the Father of our Lord Iesus christ. always praying for you. n1 crd pns12 vvb n2 p-acp np1, av-j dt n1 pp-f po12 n1 np1 np1. av vvg p-acp pn22. (8) chapter (DIV2) 164 Image 39
829 THE Salutation hath beene handled already, the Preface followeth, and is contained in this Verse, and those that follow to the 12. Verse: THE Salutation hath been handled already, the Preface follows, and is contained in this Verse, and those that follow to the 12. Verse: dt n1 vhz vbn vvn av, dt n1 vvz, cc vbz vvn p-acp d n1, cc d cst vvb p-acp dt crd n1: (8) chapter (DIV2) 165 Image 39
830 in which the end and drift of the Apostle is, to winne affection to the Doctrine afterwards to be propounded: in which the end and drift of the Apostle is, to win affection to the Doctrine afterwards to be propounded: p-acp r-crq dt n1 cc n1 pp-f dt n1 vbz, pc-acp vvi n1 p-acp dt n1 av pc-acp vbi vvn: (8) chapter (DIV2) 165 Image 39
831 and this he doth by shewing his exceeding great loue to them, which he demonstrates by two things which hee did for them, (viz.) he both gaue thankes vnto God in their behalfe, and this he does by showing his exceeding great love to them, which he demonstrates by two things which he did for them, (viz.) he both gave thanks unto God in their behalf, cc d pns31 vdz p-acp vvg po31 j-vvg j n1 p-acp pno32, r-crq pns31 vvz p-acp crd n2 r-crq pns31 vdd p-acp pno32, (n1) pns31 av-d vvd n2 p-acp np1 p-acp po32 n1, (8) chapter (DIV2) 165 Image 39
832 and also made many a prayer for them: and also made many a prayer for them: cc av vvd d dt n1 p-acp pno32: (8) chapter (DIV2) 165 Image 39
833 which spirituall duties are better kindnesses and signes of true affection and respect, then all ciuill curtesies or outward complements are or can be. which spiritual duties Are better Kindnesses and Signs of true affection and respect, then all civil courtesies or outward compliments Are or can be. r-crq j n2 vbr jc n2 cc n2 pp-f j n1 cc n1, cs d j n2 cc j n2 vbr cc vmb vbi. (8) chapter (DIV2) 165 Image 39
834 These things in the Preface are first generally set downe in this Verse, and then particularly enlarged in the Verses afterwards: These things in the Preface Are First generally Set down in this Verse, and then particularly enlarged in the Verses afterwards: d n2 p-acp dt n1 vbr ord av-j vvn a-acp p-acp d n1, cc av av-j vvn p-acp dt n2 av: (8) chapter (DIV2) 166 Image 39
835 first, the Thanksgiuing, from ver. 4. to the 9. Secondly, Prayer, v. 9.10.11. In this Verse hee doth two things: ••rst, hee giues thankes: Secondly, he prayes. First, the Thanksgiving, from for. 4. to the 9. Secondly, Prayer, v. 9.10.11. In this Verse he does two things: ••rst, he gives thanks: Secondly, he prays. ord, dt n1, p-acp p-acp. crd p-acp dt crd ord, n1, n1 crd. p-acp d n1 pns31 vdz crd n2: av, pns31 vvz n2: ord, pns31 vvz. (8) chapter (DIV2) 166 Image 39
836 In the Thankesgiuing consider, first, what hee doth, in these words, Wee giue thankes: Secondly, to whom he doth it, in these words; In the Thanksgiving Consider, First, what he does, in these words, we give thanks: Secondly, to whom he does it, in these words; p-acp dt n1 vvb, ord, r-crq pns31 vdz, p-acp d n2, pns12 vvb n2: ord, p-acp ro-crq pns31 vdz pn31, p-acp d n2; (8) chapter (DIV2) 166 Image 39
837 To God, euen the Father of our Lord Iesus Christ. Thus farre of the order of the words. To God, even the Father of our Lord Iesus christ. Thus Far of the order of the words. p-acp np1, av-j dt n1 pp-f po12 n1 np1 np1. av av-j pp-f dt n1 pp-f dt n2. (8) chapter (DIV2) 166 Image 39
838 The Doctrines follow, which must bee considered generally from the whole Verse, and specially from the seuerall words. The Doctrines follow, which must be considered generally from the Whole Verse, and specially from the several words. dt n2 vvb, r-crq vmb vbi vvn av-j p-acp dt j-jn n1, cc av-j p-acp dt j n2. (8) chapter (DIV2) 167 Image 39
839 The first generall Doctrine is this, that it is not enough to salute others kindly, but we must doe and performe the sound duties of loue: The First general Doctrine is this, that it is not enough to salute Others kindly, but we must do and perform the found duties of love: dt ord j n1 vbz d, cst pn31 vbz xx av-d pc-acp vvi n2-jn av-j, cc-acp pns12 vmb vdi cc vvi dt j n2 pp-f n1: (8) chapter (DIV2) 168 Image 39
840 this is from the coherence, and condemnes the sinfull barrennesse of many that know a necessity of no duties of loue, this is from the coherence, and condemns the sinful Barrenness of many that know a necessity of no duties of love, d vbz p-acp dt n1, cc vvz dt j n1 pp-f d cst vvb dt n1 pp-f dx n2 pp-f n1, (8) chapter (DIV2) 168 Image 39
841 vnlesse it be to salute curteously. Secondly, wee see heere that Tyrants may take away the benefit of hearing, reading, conference, and such like; unless it be to salute courteously. Secondly, we see Here that Tyrants may take away the benefit of hearing, reading, conference, and such like; cs pn31 vbb pc-acp vvi av-j. ord, pns12 vvb av d n2 vmb vvi av dt n1 pp-f vvg, vvg, n1, cc d av-j; (8) chapter (DIV2) 168 Image 39
842 but they cannot hinder vs of praying. but they cannot hinder us of praying. cc-acp pns32 vmbx vvi pno12 pp-f vvg. (8) chapter (DIV2) 169 Image 39
843 Paul can pray and giue thankes in prison, for himselfe and others, as well as euer before. Paul can pray and give thanks in prison, for himself and Others, as well as ever before. np1 vmb vvi cc vvi n2 p-acp n1, p-acp px31 cc n2-jn, c-acp av c-acp av a-acp. (8) chapter (DIV2) 169 Image 39
844 Let wicked men doe their worst, Gods children will still pray vnto God And looke how many promises are made in Scripture, to the prayers of the Saints, Let wicked men do their worst, God's children will still pray unto God And look how many promises Are made in Scripture, to the Prayers of the Saints, vvb j n2 vdb po32 js, n2 n2 vmb av vvi p-acp np1 cc vvb c-crq d n2 vbr vvn p-acp n1, p-acp dt n2 pp-f dt n2, (8) chapter (DIV2) 169 Image 39
845 so many consolations are inuiolably preserued vnto them, against the rage of whatsoeuer extremitie wicked men can cast vpon them: this is a singular comfort. so many consolations Are inviolably preserved unto them, against the rage of whatsoever extremity wicked men can cast upon them: this is a singular Comfort. av d n2 vbr av-j vvn p-acp pno32, p-acp dt n1 pp-f r-crq n1 j n2 vmb vvi p-acp pno32: d vbz dt j n1. (8) chapter (DIV2) 169 Image 39
846 Wee ] Doct. Miserie breedeth vnitie. we ] Doct. Misery breeds unity. pns12 ] np1 n1 vvz n1. (8) chapter (DIV2) 170 Image 39
847 The Apostle that in more prosperous times iarred with Peter and Barnabas, can now hold peace and firme vnitie with meaner men; The Apostle that in more prosperous times jarred with Peter and Barnabas, can now hold peace and firm unity with meaner men; dt n1 cst p-acp av-dc j n2 vvn p-acp np1 cc np1, vmb av vvi n1 cc j n1 p-acp jc n2; (8) chapter (DIV2) 170 Image 39
848 and therefore he saith Wee, not I. And thus wee see it was in the times of persecution in Queene Maries daies, the Bishoppes and Pastors that could not agree when they were in their Seates and Pulpits, willingly seeke agreement when they are in prison, and Therefore he Says we, not I. And thus we see it was in the times of persecution in Queen Mary's days, the Bishops and Pastors that could not agree when they were in their Seats and Pulpits, willingly seek agreement when they Are in prison, cc av pns31 vvz pns12, xx pns11. cc av pns12 vvb pn31 vbds p-acp dt n2 pp-f n1 p-acp n1 npg1 n2, dt n2 cc ng1 cst vmd xx vvi c-crq pns32 vbdr p-acp po32 n2 cc n2, av-j vvb n1 c-crq pns32 vbr p-acp n1, (8) chapter (DIV2) 170 Image 39
849 and must come to the Stake. And so it many times falls out in common Iudgements, as the sword and pestilence: and must come to the Stake. And so it many times falls out in Common Judgments, as the sword and pestilence: cc vmb vvi p-acp dt n1. cc av pn31 d n2 vvz av p-acp j n2, c-acp dt n1 cc n1: (8) chapter (DIV2) 170 Image 39
850 in such times the words of the Prophet are fulfilled, Like People like Priests, like Seruant like Master, in such times the words of the Prophet Are fulfilled, Like People like Priests, like Servant like Master, p-acp d n2 dt n2 pp-f dt n1 vbr vvn, av-j n1 av-j n2, j n1 av-j n1, (8) chapter (DIV2) 170 Image 39
851 like Buyer like Seller, like Borrower like Lender, like Giuer like Taker to vsury. like Buyer like Seller, like Borrower like Lender, like Giver like Taker to Usury. j n1 av-j n1, j n1 av-j n1, j n1 av-j n1 p-acp n1. (8) chapter (DIV2) 170 Image 39
852 Great and preuailing Iudgements take away all that vanity of conceit and swelling of pride, which difference of gifts and places bred before. Great and prevailing Judgments take away all that vanity of conceit and swelling of pride, which difference of Gifts and places bred before. j cc j-vvg n2 vvb av d cst n1 pp-f n1 cc n-vvg pp-f n1, r-crq n1 pp-f n2 cc n2 vvn a-acp. (8) chapter (DIV2) 170 Image 39
853 The Lord for his mercies sake grant, that at the length there may be found some remedie to cure the wound and heale the breach which proud contention hath made, The Lord for his Mercies sake grant, that At the length there may be found Some remedy to cure the wound and heal the breach which proud contention hath made, dt n1 p-acp po31 ng1 n1 vvi, cst p-acp dt n1 a-acp vmb vbi vvn d n1 pc-acp vvi dt n1 cc vvi dt n1 r-crq j n1 vhz vvn, (8) chapter (DIV2) 171 Image 39
854 and continued, with effects prodigious and vnheard of: lest the Lord be at length prouoked to plague with more fierce and cruell Iudgements; and continued, with effects prodigious and unheard of: lest the Lord be At length provoked to plague with more fierce and cruel Judgments; cc vvd, p-acp n2 j cc j pp-f: cs dt n1 vbb p-acp n1 vvd pc-acp vvi p-acp av-dc j cc j n2; (8) chapter (DIV2) 171 Image 39
855 and worke vnion, at least in one furnace of common calamitie: and work Union, At least in one furnace of Common calamity: cc vvb n1, p-acp ds p-acp crd n1 pp-f j n1: (8) chapter (DIV2) 171 Image 39
856 the same God, for his Sonnes sake, worke in all that any wise loue the prosperitie of Ierusalem, on all sides, that they more regard the glory of God and the good of the Church, the same God, for his Sons sake, work in all that any wise love the Prosperity of Ierusalem, on all sides, that they more regard the glory of God and the good of the Church, dt d np1, p-acp po31 ng1 n1, vvb p-acp d cst d j n1 dt n1 pp-f np1, p-acp d n2, cst pns32 n1 vvi dt n1 pp-f np1 cc dt j pp-f dt n1, (8) chapter (DIV2) 171 Image 39
857 then their owne greatnesse either of place or respects amongst men, and that they may more seeke the truth then victorie. then their own greatness either of place or respects among men, and that they may more seek the truth then victory. cs po32 d n1 av-d pp-f n1 cc vvz p-acp n2, cc cst pns32 vmb av-dc vvi dt n1 cs n1. (8) chapter (DIV2) 171 Image 39
858 And as for those that neither loue the truth nor peace, the Lord open their eyes and conuert them, And as for those that neither love the truth nor peace, the Lord open their eyes and convert them, cc c-acp p-acp d cst dx n1 dt n1 ccx n1, dt n1 vvb po32 n2 cc vvi pno32, (8) chapter (DIV2) 171 Image 39
859 or else giue them to eate of the fruite of their owne wayes. Doe. ] It is not safe to put ouer good motions. or Else give them to eat of the fruit of their own ways. Do. ] It is not safe to put over good motions. cc av vvb pno32 pc-acp vvi pp-f dt n1 pp-f po32 d n2. vdb. ] pn31 vbz xx j pc-acp vvi p-acp j n2. (8) chapter (DIV2) 171 Image 39
860 When Paul findeth fitnesse to pray and giue thankes, he doth not omit the occasion. When Paul finds fitness to pray and give thanks, he does not omit the occasion. c-crq np1 vvz n1 pc-acp vvi cc vvi n2, pns31 vdz xx vvi dt n1. (8) chapter (DIV2) 172 Image 39
861 In spirituall things delay is alwaies dangerous, but in sinfull motions the only way many times is to deferre the execution. In spiritual things Delay is always dangerous, but in sinful motions the only Way many times is to defer the execution. p-acp j n2 n1 vbz av j, cc-acp p-acp j n2 dt j n1 d n2 vbz pc-acp vvi dt n1. (8) chapter (DIV2) 172 Image 39
862 Many sinnes are preuented by the very benefit of taking time enough to execute them. Giue thankes. ] Paul giues them to vnderstand before he comes to dispraise their vices, Many Sins Are prevented by the very benefit of taking time enough to execute them. Give thanks. ] Paul gives them to understand before he comes to dispraise their vices, av-d n2 vbr vvn p-acp dt j n1 pp-f vvg n1 av-d pc-acp vvi pno32. vvb n2. ] np1 vvz pno32 pc-acp vvi c-acp pns31 vvz pc-acp vvi po32 n2, (8) chapter (DIV2) 172 Image 39
863 and the corruptions crept into the Church, that hee takes notice of their praise-worthy vertues: hee reserues his taxation to the second Chapter; and the corruptions crept into the Church, that he Takes notice of their praiseworthy Virtues: he reserves his taxation to the second Chapter; cc dt n2 vvn p-acp dt n1, cst pns31 vvz n1 pp-f po32 j n2: pns31 vvz po31 n1 p-acp dt ord n1; (8) chapter (DIV2) 173 Image 39
864 and this course hee holds with them for diuers Reasons. and this course he holds with them for diverse Reasons. cc d n1 pns31 vvz p-acp pno32 p-acp j n2. (8) chapter (DIV2) 173 Image 39
865 First, to assure them of his loue, and that he did it not of malice, a thing especially to be looked to in all admonitions, in familie, First, to assure them of his love, and that he did it not of malice, a thing especially to be looked to in all admonitions, in family, ord, pc-acp vvi pno32 pp-f po31 n1, cc cst pns31 vdd pn31 xx pp-f n1, dt n1 av-j pc-acp vbi vvn p-acp p-acp d n2, p-acp n1, (8) chapter (DIV2) 173 Image 39
866 or else-where, as well to praise for vertue, as dispraise for vice. or elsewhere, as well to praise for virtue, as dispraise for vice. cc av, c-acp av pc-acp vvi p-acp n1, c-acp n1 p-acp n1. (8) chapter (DIV2) 173 Image 39
867 Secondly, hee holds this course to let them see that he did account them as Christians, though they had their infirmities. Secondly, he holds this course to let them see that he did account them as Christians, though they had their infirmities. ord, pns31 vvz d n1 pc-acp vvi pno32 vvi cst pns31 vdd vvi pno32 p-acp np1, cs pns32 vhd po32 n2. (8) chapter (DIV2) 173 Image 39
868 It is a secret corruption in the affection of the reproued to conceiue that the Reproouer likes them not at all. It is a secret corruption in the affection of the reproved to conceive that the Reprover likes them not At all. pn31 vbz dt j-jn n1 p-acp dt n1 pp-f dt vvn pc-acp vvi cst dt n1 vvz pno32 xx p-acp d. (8) chapter (DIV2) 173 Image 39
869 They are not fit to reproue others, that cannot loue them for their vertues at the same time that they dispraise their faults: They Are not fit to reprove Others, that cannot love them for their Virtues At the same time that they dispraise their Faults: pns32 vbr xx j pc-acp vvi n2-jn, cst vmbx vvi pno32 p-acp po32 n2 p-acp dt d n1 cst pns32 vvb po32 n2: (8) chapter (DIV2) 173 Image 39
870 and therefore they are farre short of holy affections, that say, I neuer liked him since I saw that fault by him. and Therefore they Are Far short of holy affections, that say, I never liked him since I saw that fault by him. cc av pns32 vbr av-j j pp-f j n2, cst vvb, pns11 av-x vvd pno31 c-acp pns11 vvd d n1 p-acp pno31. (8) chapter (DIV2) 173 Image 39
871 Thirdly, hee did thus, that they might the more hate sinne, seeing it did darken their graces, which else would more appeare. Thirdly, he did thus, that they might the more hate sin, seeing it did darken their graces, which Else would more appear. ord, pns31 vdd av, cst pns32 vmd dt av-dc n1 n1, vvg pn31 vdd vvi po32 n2, r-crq av vmd av-dc vvi. (8) chapter (DIV2) 173 Image 39
872 Fourthly, that they might be made thankefull themselues for their owne graces; Fourthly, that they might be made thankful themselves for their own graces; ord, cst pns32 vmd vbi vvn j px32 p-acp po32 d n2; (8) chapter (DIV2) 173 Image 39
873 a shame that others should praise God for his mercies to vs, and we neuer praise God our selues. a shame that Others should praise God for his Mercies to us, and we never praise God our selves. dt n1 cst n2-jn vmd vvi np1 p-acp po31 n2 p-acp pno12, cc pns12 av-x n1 np1 po12 n2. (8) chapter (DIV2) 173 Image 39
874 Lastly, it carrieth with it a secret taxation of vnthankfulnesse, as the cause of their fall: Lastly, it Carrieth with it a secret taxation of unthankfulness, as the cause of their fallen: ord, pn31 vvz p-acp pn31 dt j-jn n1 pp-f n1, c-acp dt n1 pp-f po32 n1: (8) chapter (DIV2) 173 Image 39
875 for, had they beene more thankfull for the sinceritie of the preaching of the Gospell, for, had they been more thankful for the sincerity of the preaching of the Gospel, c-acp, vhd pns32 vbn av-dc j p-acp dt n1 pp-f dt vvg pp-f dt n1, (8) chapter (DIV2) 173 Image 39
876 and for the riches of the grace of Christ offered, the honourable opinion of the excellencie and sufficiencie thereof, to giue all sound contentment, would haue preserued them from mixing the worship of God with mens traditions, or admitting contrary doctrine, and for the riches of the grace of christ offered, the honourable opinion of the excellency and sufficiency thereof, to give all found contentment, would have preserved them from mixing the worship of God with men's traditions, or admitting contrary Doctrine, cc p-acp dt n2 pp-f dt n1 pp-f np1 vvn, dt j n1 pp-f dt n1 cc n1 av, pc-acp vvi d j n1, vmd vhi vvn pno32 p-acp vvg dt n1 pp-f np1 p-acp ng2 n2, cc vvg j-jn n1, (8) chapter (DIV2) 173 Image 39
877 and from dishonouring the mediation of Christ with Angell-worship. Then did Popish traditions ouerflow, when the Scriptures were contemned, and from Dishonoring the mediation of christ with Angel-worship. Then did Popish traditions overflow, when the Scriptures were contemned, cc p-acp vvg dt n1 pp-f np1 p-acp n1. av vdd j n2 vvi, c-crq dt n2 vbdr vvn, (8) chapter (DIV2) 173 Image 39
878 and the light of them suppressed: and in generall, an vnthankfull man is euer a vicious man. and the Light of them suppressed: and in general, an unthankful man is ever a vicious man. cc dt n1 pp-f pno32 vvn: cc p-acp n1, dt j n1 vbz av dt j n1. (8) chapter (DIV2) 173 Image 39
879 More specially, in the dutie here mentioned two things are to be considered. 1. What they doe: More specially, in the duty Here mentioned two things Are to be considered. 1. What they do: av-dc av-j, p-acp dt n1 av vvn crd n2 vbr pc-acp vbi vvn. crd r-crq pns32 vdb: (8) chapter (DIV2) 174 Image 39
880 Wee giue thankes. 2. To whom: (viz.) to God euen the Father, &c. we give thanks. 2. To whom: (viz.) to God even the Father, etc. pns12 vvb n2. crd p-acp ro-crq: (n1) p-acp np1 av-j dt n1, av (8) chapter (DIV2) 174 Image 39
881 We giue thankes ] Eucharist is sometimes appropriated onely to the Sacrament of the Lords Supper, We give thanks ] Eucharist is sometime appropriated only to the Sacrament of the lords Supper, pns12 vvb n2 ] n1 vbz av vvn av-j p-acp dt n1 pp-f dt n2 n1, (8) chapter (DIV2) 175 Image 39
882 but most commonly is generall to all holy thankfulnesse, especially to God. There is a flattering thankefulnesse to men, and a Pharisaicall proud conceited thankesgiuing to God. but most commonly is general to all holy thankfulness, especially to God. There is a flattering thankfulness to men, and a Pharisaical proud conceited thanksgiving to God. cc-acp av-ds av-j vbz j p-acp d j n1, av-j p-acp np1. pc-acp vbz dt j-vvg n1 p-acp n2, cc dt j j j-vvn n1 p-acp np1. (8) chapter (DIV2) 175 Image 39
883 Concerning the spirituall mans thankefulnesse to God, I propound three things onely in the generall briefly to be noted: Concerning the spiritual men thankfulness to God, I propound three things only in the general briefly to be noted: vvg dt j ng1 n1 p-acp np1, pns11 vvi crd n2 av-j p-acp dt n1 av-j pc-acp vbi vvn: (8) chapter (DIV2) 177 Image 39
884 First, Reasons to incite vs to the practise of continuall thankefulnesse to God. Secondly, for what things we are to be thankfull. First, Reasons to incite us to the practice of continual thankfulness to God. Secondly, for what things we Are to be thankful. ord, n2 pc-acp vvi pno12 p-acp dt n1 pp-f j n1 p-acp np1. ord, p-acp r-crq n2 pns12 vbr pc-acp vbi j. (8) chapter (DIV2) 177 Image 39
885 Thirdly, what rules to bee obserued for the manner of performance of it. There are many reasons scattered in Scripture, to incite vs to Thankefulnesse: Thirdly, what rules to be observed for the manner of performance of it. There Are many Reasons scattered in Scripture, to incite us to Thankfulness: ord, r-crq vvz pc-acp vbi vvn p-acp dt n1 pp-f n1 pp-f pn31. pc-acp vbr d n2 vvn p-acp n1, pc-acp vvi pno12 p-acp n1: (8) chapter (DIV2) 177 Image 39
886 first, because it is a speciall part of Gods worship, or one way by which we yeeld worship to God. First, Because it is a special part of God's worship, or one Way by which we yield worship to God. ord, c-acp pn31 vbz dt j n1 pp-f npg1 n1, cc crd n1 p-acp r-crq pns12 vvb n1 p-acp np1. (8) chapter (DIV2) 178 Image 39
887 Hence, that the Apostle accounts it a great losse, if the people cannot say Amen, when the Teacher blesseth in the spirit, or giueth thankes. Hence, that the Apostle accounts it a great loss, if the people cannot say Amen, when the Teacher Blesses in the Spirit, or gives thanks. av, cst dt n1 vvz pn31 dt j n1, cs dt n1 vmbx vvi uh-n, c-crq dt n1 vvz p-acp dt n1, cc vvz n2. (8) chapter (DIV2) 178 Image 39
888 Againe, when he would exhort them to liberality, hee vrgeth them with this reason, that the supplying of the necessities of the Saints would cause much thankesgiuing to God, . Again, when he would exhort them to liberality, he urges them with this reason, that the supplying of the necessities of the Saints would cause much thanksgiving to God,. av, c-crq pns31 vmd vvi pno32 p-acp n1, pns31 vvz pno32 p-acp d n1, cst dt vvg pp-f dt n2 pp-f dt n2 vmd vvi d n1 p-acp np1,. (8) chapter (DIV2) 178 Image 39
889 And in the 4. of the 2. of Corin. he sheweth that the thankesgiuing of many would breed both a plenty of grace, And in the 4. of the 2. of Corin. he shows that the thanksgiving of many would breed both a plenty of grace, cc p-acp dt crd pp-f dt crd pp-f np1 pns31 vvz cst dt n1 pp-f d vmd vvi d dt n1 pp-f n1, (8) chapter (DIV2) 178 Image 39
890 and an abounding of much praise to God. and an abounding of much praise to God. cc dt vvg pp-f d n1 p-acp np1. (8) chapter (DIV2) 178 Image 39
891 Secondly, the Apostle hauing dehorted the Ephesians from Fornication and all Ʋncleannesse, and Couetousnesse, Filthinesse, Iesting, and foolish Talking; hee addeth, Secondly, the Apostle having dehorted the Ephesians from Fornication and all Ʋncleannesse, and Covetousness, Filthiness, Jesting, and foolish Talking; he adds, ord, dt np1 vhg vvd dt np1 p-acp n1 cc d n1, cc n1, n1, j-vvg, cc j vvg; pns31 vvz, (8) chapter (DIV2) 178 Image 39
892 but rather vse giuing of Thanks . but rather use giving of Thanks. cc-acp av-c n1 vvg pp-f n2. (8) chapter (DIV2) 178 Image 39
893 As if hee would note, that thankefulnesse for Gods Blessings and Graces duely performed, would preserue them from the filth and power of these base vices. As if he would note, that thankfulness for God's Blessings and Graces duly performed, would preserve them from the filth and power of these base vices. p-acp cs pns31 vmd vvi, cst n1 p-acp npg1 n2 cc n2 av-jn vvn, vmd vvi pno32 p-acp dt n1 cc n1 pp-f d j n2. (8) chapter (DIV2) 178 Image 39
894 Besides, it is a thing that becommeth the Saints, nothing better. Beside, it is a thing that becomes the Saints, nothing better. p-acp, pn31 vbz dt n1 cst vvz dt n2, pix av-jc. (8) chapter (DIV2) 178 Image 39
895 Thirdly, it is a signe of three worthy things, wherein it behooueth euery man to be well assured: Thirdly, it is a Signen of three worthy things, wherein it behooveth every man to be well assured: ord, pn31 vbz dt n1 pp-f crd j n2, c-crq pn31 vvz d n1 pc-acp vbi av vvn: (8) chapter (DIV2) 178 Image 39
896 first, it is a signe of a heart that hath rightly receiued Christ, and is firmely rooted, built, and stablished in the Faith . First, it is a Signen of a heart that hath rightly received christ, and is firmly rooted, built, and established in the Faith. ord, pn31 vbz dt n1 pp-f dt n1 cst vhz av-jn vvn np1, cc vbz av-j vvn, vvn, cc vvn p-acp dt n1. (8) chapter (DIV2) 178 Image 39
897 Secondly, if men in all things let their requests be shewed vnto God with giuings of thankes, it is a signe of the peace of God, euen that the peace of God that passeth all vnderstanding, will preserue their hearts and mindes in Christ Iesus . Secondly, if men in all things let their requests be showed unto God with givings of thanks, it is a Signen of the peace of God, even that the peace of God that passes all understanding, will preserve their hearts and minds in christ Iesus. ord, cs n2 p-acp d n2 vvb po32 n2 vbb vvn p-acp np1 p-acp n2 pp-f n2, pn31 vbz dt n1 pp-f dt n1 pp-f np1, av-j cst dt n1 pp-f np1 cst vvz d n1, vmb vvi po32 n2 cc n2 p-acp np1 np1. (8) chapter (DIV2) 178 Image 39
898 Thirdly, it is a signe, nay, a very meanes of a contented mind. Thirdly, it is a Signen, nay, a very means of a contented mind. ord, pn31 vbz dt n1, uh-x, dt j n2 pp-f dt j-vvn n1. (8) chapter (DIV2) 178 Image 39
899 He that can pray vnto God for what he wants, and is able thankefully to acknowledge what he hath in possession or promise, hee will in nothing be carefull, as it appeareth in the same place to the Philippians. Lastly, it is one of the sixe principall meanes to make a man reioyce alwaies, as the Apostle writeth, 1 Thes. 5.18. Thus of the Reasons. He that can pray unto God for what he Wants, and is able thankfully to acknowledge what he hath in possession or promise, he will in nothing be careful, as it appears in the same place to the Philippians. Lastly, it is one of the sixe principal means to make a man rejoice always, as the Apostle Writeth, 1 Thebes 5.18. Thus of the Reasons. pns31 cst vmb vvi p-acp np1 p-acp r-crq pns31 vvz, cc vbz j av-j pc-acp vvi r-crq pns31 vhz p-acp n1 cc n1, pns31 vmb p-acp pix vbi j, c-acp pn31 vvz p-acp dt d n1 p-acp dt njp2. ord, pn31 vbz crd pp-f dt crd j-jn n2 pc-acp vvi dt n1 vvi av, p-acp dt n1 vvz, crd np1 crd. av pp-f dt n2. (8) chapter (DIV2) 178 Image 39
900 Secondly, wee must consider for what wee must giue thankes. Secondly, we must Consider for what we must give thanks. ord, pns12 vmb vvi p-acp r-crq pns12 vmb vvi n2. (8) chapter (DIV2) 179 Image 39
901 First, for spirituall things as well as temporal, as for the Word , for Mercies in praier , First, for spiritual things as well as temporal, as for the Word, for mercies in prayer, ord, p-acp j n2 c-acp av c-acp j, c-acp p-acp dt n1, p-acp n2 p-acp n1, (8) chapter (DIV2) 179 Image 39
902 for Victory ouer a sinne , for Knowledge . Secondly, in aduersitie as well as in prosperitie, and that in all sorts of afflictions; in danger , in wrongs. for Victory over a sin, for Knowledge. Secondly, in adversity as well as in Prosperity, and that in all sorts of afflictions; in danger, in wrongs. p-acp n1 p-acp dt n1, p-acp n1. ord, p-acp n1 c-acp av c-acp p-acp n1, cc cst p-acp d n2 pp-f n2; p-acp n1, p-acp n2-jn. (8) chapter (DIV2) 179 Image 39
903 Thirdly, in outward things wee must bee thankefull , not onely for great things done, for our states or names, Thirdly, in outward things we must be thankful, not only for great things done, for our states or names, ord, p-acp j n2 pns12 vmb vbi j, xx av-j p-acp j n2 vdn, c-acp po12 n2 cc n2, (8) chapter (DIV2) 179 Image 39
904 but euen for the lesser and more daily fauours, as for our foode, and the creatures for our nourishment. but even for the lesser and more daily favours, as for our food, and the creatures for our nourishment. cc-acp av-j c-acp dt jc cc av-dc j n2, c-acp p-acp po12 n1, cc dt n2 p-acp po12 n1. (8) chapter (DIV2) 179 Image 39
905 And in speciall manner haue the Saints in all ages bound themselues to a set course of prayer and praise ouer and for their food: And in special manner have the Saints in all ages bound themselves to a Set course of prayer and praise over and for their food: cc p-acp j n1 vhb dt n2 p-acp d n2 vvn px32 p-acp dt j-vvn n1 pp-f n1 cc n1 a-acp cc p-acp po32 n1: (8) chapter (DIV2) 179 Image 39
906 and therefore their grosse swinish prophanenesse is so much the greater, that sit downe and rise from their meate, like brute beasts, without any Prayer or Thankesgiuing. and Therefore their gross swinish profaneness is so much the greater, that fit down and rise from their meat, like brutus beasts, without any Prayer or Thanksgiving. cc av po32 j j n1 vbz av av-d dt jc, cst vvb a-acp cc vvi p-acp po32 n1, av-j n1 n2, p-acp d n1 cc n1. (8) chapter (DIV2) 179 Image 39
907 If any aske whether there be any expresse Scripture for Grace before and after meate, I answere, there is, If any ask whither there be any express Scripture for Grace before and After meat, I answer, there is, cs d vvb cs pc-acp vbb d j n1 p-acp n1 a-acp cc p-acp n1, pns11 vvb, pc-acp vbz, (8) chapter (DIV2) 179 Image 39
908 and alledge these three vndeniable and plaine places of Scripture, 2 Tim. 4.3.4. Iohn 6.23. Rom. 14.6. and allege these three undeniable and plain places of Scripture, 2 Tim. 4.3.4. John 6.23. Rom. 14.6. cc vvi d crd j cc j n2 pp-f n1, crd np1 crd. np1 crd. np1 crd. (8) chapter (DIV2) 179 Image 39
909 Thirdly, for the manner of Thankesgiuing, it may bee found in that phrase vsed by the Prophets in the olde Testament of Sacrificing the calues of their lips . Thirdly, for the manner of Thanksgiving, it may be found in that phrase used by the prophets in the old Testament of Sacrificing the calves of their lips. ord, p-acp dt n1 pp-f n1, pn31 vmb vbi vvn p-acp d n1 vvd p-acp dt n2 p-acp dt j n1 pp-f vvg dt n2 pp-f po32 n2. (8) chapter (DIV2) 180 Image 39
910 For heere foure things may be obserued. First; For Here foure things may be observed. First; c-acp av crd n2 vmb vbi vvn. np1; (8) chapter (DIV2) 180 Image 39
911 it must be a dead Calfe, to note that all Thankesgiuing must proceed from humble and mortified minds; it must be a dead Calf, to note that all Thanksgiving must proceed from humble and mortified minds; pn31 vmb vbi dt j n1, pc-acp vvi cst d n1 vmb vvi p-acp j cc j-vvn n2; (8) chapter (DIV2) 180 Image 39
912 and therefore the Pharisies thanks did not a whit iustifie them . Secondly, it must be a sacrificed Calfe. and Therefore the Pharisees thanks did not a whit justify them. Secondly, it must be a sacrificed Calf. cc av dt np2 n2 vdd xx dt n1 vvi pno32. ord, pn31 vmb vbi dt j-vvn n1. (8) chapter (DIV2) 180 Image 39
913 Now, in the Sacrifice three things were required; an Altar, Fire, and to lay the hand vpon the head of the Beast: Now, in the Sacrifice three things were required; an Altar, Fire, and to lay the hand upon the head of the Beast: av, p-acp dt n1 crd n2 vbdr vvn; dt n1, n1, cc pc-acp vvi dt n1 p-acp dt n1 pp-f dt n1: (8) chapter (DIV2) 180 Image 39
914 An Altar, for not onely our prayers must be made in the name of Christ, an Altar, for not only our Prayers must be made in the name of christ, dt n1, c-acp xx av-j po12 n2 vmb vbi vvn p-acp dt n1 pp-f np1, (8) chapter (DIV2) 180 Image 39
915 but our prayses also must be tendered to God in his mediation, or they will neuer be accepted, no more then a Calfe not laid on the Altar: but our praises also must be tendered to God in his mediation, or they will never be accepted, no more then a Calf not laid on the Altar: cc-acp po12 n2 av vmb vbi vvn p-acp np1 p-acp po31 n1, cc pns32 vmb av-x vbi vvn, av-dx dc cs dt n1 xx vvn p-acp dt n1: (8) chapter (DIV2) 180 Image 39
916 neyther is it enough to lay the Calfe on the Altar, but Fire must be put to it: neither is it enough to lay the Calf on the Altar, but Fire must be put to it: av-dx vbz pn31 d pc-acp vvi dt n1 p-acp dt n1, cc-acp n1 vmb vbi vvn p-acp pn31: (8) chapter (DIV2) 180 Image 39
917 to note, that the bare throwing out of words of thankefulnesse, though in the name of Christ, will not serue, to note, that the bore throwing out of words of thankfulness, though in the name of christ, will not serve, pc-acp vvi, cst dt j vvg av pp-f n2 pp-f n1, cs p-acp dt n1 pp-f np1, vmb xx vvi, (8) chapter (DIV2) 180 Image 39
918 vnlesse wee doe also get some feeling ardencie and zeale to burne the Sacrifice. Thirdly, we must lay our hands on the head of the Calfe; unless we do also get Some feeling ardency and zeal to burn the Sacrifice. Thirdly, we must lay our hands on the head of the Calf; cs pns12 vdb av vvi d j-vvg n1 cc n1 pc-acp vvi dt n1. ord, pns12 vmb vvi po12 n2 p-acp dt n1 pp-f dt n1; (8) chapter (DIV2) 180 Image 39
919 that is, in all humilitie wee must confesse our vnworthinesse of all the blessiings or graces wee giue thankes for. that is, in all humility we must confess our unworthiness of all the blessiings or graces we give thanks for. cst vbz, p-acp d n1 pns12 vmb vvi po12 n1 pp-f d dt n2 cc n2 pns12 vvb n2 p-acp. (8) chapter (DIV2) 180 Image 39
920 Againe, in that they offer a Calfe, it signifieth that wee should not offer our thankefulnesse to God of that that costs vs nothing: Again, in that they offer a Calf, it signifies that we should not offer our thankfulness to God of that that costs us nothing: av, p-acp cst pns32 vvb dt n1, pn31 vvz cst pns12 vmd xx vvi po12 n1 p-acp np1 pp-f d cst vvz pno12 pix: (8) chapter (DIV2) 180 Image 39
921 wee should desire to expresse our praise by doing some thing to further Gods worship, or relieue the necessities of others. we should desire to express our praise by doing Some thing to further God's worship, or relieve the necessities of Others. pns12 vmd vvi pc-acp vvi po12 n1 p-acp vdg d n1 p-acp jc npg1 n1, cc vvi dt n2 pp-f n2-jn. (8) chapter (DIV2) 180 Image 39
922 If GOD blesse vs at home, wee should carry a Calfe to the Temple. If GOD bless us At home, we should carry a Calf to the Temple. cs np1 vvb pno12 p-acp n1-an, pns12 vmd vvi dt n1 p-acp dt n1. (8) chapter (DIV2) 180 Image 39
923 Lastly, we must not sacrifice to a strange God, when we giue thankes, and that men doe when they sacrifice to their nets, as the Prophet speaketh, that is, when men attribute the glory and praise of God to the meanes or second causes. Lastly, we must not sacrifice to a strange God, when we give thanks, and that men do when they sacrifice to their nets, as the Prophet speaks, that is, when men attribute the glory and praise of God to the means or second Causes. ord, pns12 vmb xx n1 p-acp dt j np1, c-crq pns12 vvb n2, cc d n2 vdb c-crq pns32 vvb p-acp po32 n2, p-acp dt n1 vvz, cst vbz, c-crq n2 vvb dt n1 cc n1 pp-f np1 p-acp dt n2 cc ord n2. (8) chapter (DIV2) 180 Image 39
924 Thus of thankfulnesse in the generall. Thus of thankfulness in the general. av pp-f n1 p-acp dt n1. (8) chapter (DIV2) 181 Image 39
925 But that which is here entended, is, that we should giue thankes for others as well as for our selues, which is not a curtesie but a dutie. But that which is Here intended, is, that we should give thanks for Others as well as for our selves, which is not a courtesy but a duty. p-acp cst r-crq vbz av vvn, vbz, cst pns12 vmd vvi n2 p-acp n2-jn c-acp av c-acp p-acp po12 n2, r-crq vbz xx dt n1 p-acp dt n1. (8) chapter (DIV2) 182 Image 39
926 This dutie of praising God for others, growes exceeding commendable, if wee can exercise it in these particulars. This duty of praising God for Others, grows exceeding commendable, if we can exercise it in these particulars. d n1 pp-f vvg np1 p-acp n2-jn, vvz vvg j, cs pns12 vmb vvi pn31 p-acp d n2-j. (8) chapter (DIV2) 182 Image 39
927 First, if wee can giue thankes for those blessings vpon others, which the world accounts shamefull to enioy, First, if we can give thanks for those blessings upon Others, which the world accounts shameful to enjoy, ord, cs pns12 vmb vvi n2 p-acp d n2 p-acp n2-jn, r-crq dt n1 vvz j pc-acp vvi, (8) chapter (DIV2) 182 Image 39
928 as Zeale for Gods glory, religious Sinceritie, and vprightnesse of heart, the Crosse for Christ his sake, and such like. as Zeal for God's glory, religious Sincerity, and uprightness of heart, the Cross for christ his sake, and such like. c-acp n1 p-acp npg1 n1, j n1, cc n1 pp-f n1, dt n1 p-acp np1 po31 n1, cc d av-j. (8) chapter (DIV2) 182 Image 39
929 Secondly, if wee can first giue thankes, that is, be more apt to praise God for the vertues of others, Secondly, if we can First give thanks, that is, be more apt to praise God for the Virtues of Others, ord, cs pns12 vmb ord vvb n2, cst vbz, vbb av-dc j pc-acp vvi np1 p-acp dt n2 pp-f n2-jn, (8) chapter (DIV2) 182 Image 39
930 then be forwards to taxe their faults and frailties. Thirdly, if we can doe it for all sorts of men, euen our enemies. then be forward to Tax their Faults and frailties. Thirdly, if we can do it for all sorts of men, even our enemies. av vbb av-j pc-acp vvi po32 n2 cc n2. ord, cs pns12 vmb vdi pn31 p-acp d n2 pp-f n2, av-j po12 n2. (8) chapter (DIV2) 182 Image 39
931 Fourthly, if wee can bee thankefull for the true ioy wee haue had in other mens prosperities. Fourthly, if we can be thankful for the true joy we have had in other men's Prosperities. ord, cs pns12 vmb vbi j p-acp dt j vvb pns12 vhb vhn p-acp j-jn ng2 n2. (8) chapter (DIV2) 182 Image 39
932 To conclude this point, if wee would haue others to giue thankes for vs, we should labour to be such, To conclude this point, if we would have Others to give thanks for us, we should labour to be such, pc-acp vvi d n1, cs pns12 vmd vhi n2-jn pc-acp vvi n2 p-acp pno12, pns12 vmd vvi pc-acp vbi d, (8) chapter (DIV2) 183 Image 39
933 as for whom thankes may be giuen. And thus of what they doe: Now, to whom. as for whom thanks may be given. And thus of what they do: Now, to whom. c-acp p-acp r-crq n2 vmb vbi vvn. cc av pp-f r-crq pns32 vdb: av, p-acp ro-crq. (8) chapter (DIV2) 183 Image 39
934 To God. ] These words hauing beene vsed in the very Verse before, teach vs two things. To God. ] These words having been used in the very Verse before, teach us two things. p-acp np1. ] d n2 vhg vbn vvn p-acp dt j n1 a-acp, vvb pno12 crd n2. (8) chapter (DIV2) 184 Image 39
935 First, that it is no cloying to a sanctified minde to be much and often, First, that it is no cloying to a sanctified mind to be much and often, ord, cst pn31 vbz dx j-vvg p-acp dt j-vvn n1 pc-acp vbi av-d cc av, (8) chapter (DIV2) 184 Image 39
936 yea, vpon euery occasion in the honourable mention and lauding of God, ascribing in euery thing glory to God: yea, upon every occasion in the honourable mention and lauding of God, ascribing in every thing glory to God: uh, p-acp d n1 p-acp dt j n1 cc vvg pp-f np1, vvg p-acp d n1 n1 p-acp np1: (8) chapter (DIV2) 184 Image 39
937 so, in heauen they shall neuer be weary of Gods praises, no not vnto all eternitie. so, in heaven they shall never be weary of God's praises, no not unto all eternity. av, p-acp n1 pns32 vmb av-x vbi j pp-f npg1 n2, uh-dx xx p-acp d n1. (8) chapter (DIV2) 184 Image 39
938 And certaine it is, that the more men grow in sanctification, the more easie and apt are their hearts to entertaine all occasions of communion with God, without wearinesse or deadnesse. And certain it is, that the more men grow in sanctification, the more easy and apt Are their hearts to entertain all occasions of communion with God, without weariness or deadness. cc j pn31 vbz, cst dt av-dc n2 vvb p-acp n1, dt av-dc j cc j vbr po32 n2 pc-acp vvi d n2 pp-f n1 p-acp np1, p-acp n1 cc n1. (8) chapter (DIV2) 184 Image 39
939 Secondly, (to God) shuts out the praises of themselues or of men. Secondly, (to God) shuts out the praises of themselves or of men. ord, (p-acp np1) vvz av dt n2 pp-f px32 cc pp-f n2. (8) chapter (DIV2) 185 Image 39
940 It is fit our reioycing and praise should be directed thither from whence the blessing came. It is fit our rejoicing and praise should be directed thither from whence the blessing Come. pn31 vbz j po12 vvg cc n1 vmd vbi vvn av p-acp c-crq dt n1 vvd. (8) chapter (DIV2) 185 Image 39
941 The Father ] These words are considered in the former Verse. Thus much of his Thankesgiuing. The Father ] These words Are considered in the former Verse. Thus much of his Thanksgiving. dt n1 ] d n2 vbr vvn p-acp dt j n1. av d pp-f po31 n1. (8) chapter (DIV2) 186 Image 39
942 Praying for you ] First, in generall from the ioyning together of these two duties, two things may be obserued: Praying for you ] First, in general from the joining together of these two duties, two things may be observed: vvg p-acp pn22 ] ord, p-acp n1 p-acp dt vvg av pp-f d crd n2, crd n2 vmb vbi vvn: (8) chapter (DIV2) 187 Image 39
943 First, that a childe of God neuer giues thankes but he hath cause to pray: First, that a child of God never gives thanks but he hath cause to pray: ord, cst dt n1 pp-f np1 av-x vvz n2 cc-acp pns31 vhz n1 pc-acp vvi: (8) chapter (DIV2) 187 Image 39
944 for, if it be for temporall things, hee must pray both for their sanctified vse, that they become not occasions of sinne; for, if it be for temporal things, he must pray both for their sanctified use, that they become not occasions of sin; c-acp, cs pn31 vbb p-acp j n2, pns31 vmb vvi d p-acp po32 j-vvn n1, cst pns32 vvb xx n2 pp-f n1; (8) chapter (DIV2) 187 Image 39
945 and for their preseruation according to Gods will: and for their preservation according to God's will: cc p-acp po32 n1 vvg p-acp n2 vmb: (8) chapter (DIV2) 187 Image 39
946 if it be for spirituall things, he hath reason to pray for increase, strength, and preseruation against falling, and such like. if it be for spiritual things, he hath reason to pray for increase, strength, and preservation against falling, and such like. cs pn31 vbb p-acp j n2, pns31 vhz n1 pc-acp vvi p-acp n1, n1, cc n1 p-acp vvg, cc d av-j. (8) chapter (DIV2) 187 Image 39
949 yea, it is a singular mercy to haue a heart to pray, and to haue so many large promises made to them that call vp on God in their distresse. yea, it is a singular mercy to have a heart to pray, and to have so many large promises made to them that call up on God in their distress. uh, pn31 vbz dt j n1 pc-acp vhi dt n1 pc-acp vvi, cc pc-acp vhi av d j n2 vvn p-acp pno32 cst vvb a-acp p-acp np1 p-acp po32 n1. (8) chapter (DIV2) 187 Image 39
950 But the maine particular Doctrine is, that we ought not onely to pray for our selues but for others. But the main particular Doctrine is, that we ought not only to pray for our selves but for Others. p-acp dt j j n1 vbz, cst pns12 vmd xx av-j pc-acp vvi p-acp po12 n2 cc-acp p-acp n2-jn. (8) chapter (DIV2) 187 Image 39
951 And the Apostle, 1 Tim. 2.1. seemes to make foure sorts of prayers for others, viz. Deprecations, Requests, Intercessions, and Giuing of Thankes: Deprecations are Prayers for help against hurtfull things; And the Apostle, 1 Tim. 2.1. seems to make foure sorts of Prayers for Others, viz. Deprecations, Requests, Intercessions, and Giving of Thanks: Deprecations Are Prayers for help against hurtful things; cc dt n1, crd np1 crd. vvz pc-acp vvi crd n2 pp-f n2 p-acp n2-jn, n1 n2, n2, n2, cc vvg pp-f n2: n2 vbr n2 p-acp n1 p-acp j n2; (8) chapter (DIV2) 187 Image 39
952 Requests are Prayers for profitable things; Requests Are Prayers for profitable things; n2 vbr n2 p-acp j n2; (8) chapter (DIV2) 187 Image 39
953 the word rendered Intercessions, is by some taken to signifie complaints vnto God against such as wrong them, for whom we pray: the word rendered Intercessions, is by Some taken to signify complaints unto God against such as wrong them, for whom we pray: dt n1 vvn n2, vbz p-acp d vvn pc-acp vvi n2 p-acp np1 p-acp d c-acp vvb pno32, p-acp ro-crq pns12 vvb: (8) chapter (DIV2) 187 Image 39
954 or else, it is a more set or serious imploring of Gods aide with the vnited forces of the godly: or Else, it is a more Set or serious imploring of God's aid with the united forces of the godly: cc av, pn31 vbz dt av-dc vvn cc j vvg pp-f npg1 n1 p-acp dt j-vvn n2 pp-f dt j: (8) chapter (DIV2) 187 Image 39
955 and lastly, Giuing of Thankes stands in the lauding of God for blessings or graces: and lastly, Giving of Thanks Stands in the lauding of God for blessings or graces: cc ord, vvg pp-f n2 vvz p-acp dt vvg pp-f np1 p-acp n2 cc n2: (8) chapter (DIV2) 187 Image 39
956 and in the 6. of the Ephesians, and in the 1 of Tim. 2. the Apostle sets downe rules to bee obserued in Praier for others: and in the 6. of the Ephesians, and in the 1 of Tim. 2. the Apostle sets down rules to be observed in Prayer for Others: cc p-acp dt crd pp-f dt np1, cc p-acp dt crd pp-f np1 crd dt n1 vvz a-acp n2 pc-acp vbi vvn p-acp n1 p-acp n2-jn: (8) chapter (DIV2) 187 Image 39
957 in the Ephesians hee requires that they pray, 1. at all times: 2. with all manner of Prayers: in the Ephesians he requires that they pray, 1. At all times: 2. with all manner of Prayers: p-acp dt np1 pns31 vvz cst pns32 vvb, crd p-acp d n2: crd p-acp d n1 pp-f n2: (8) chapter (DIV2) 187 Image 39
958 3. in the spirit: 4. with watching: 5. with perseuerance: 6. With spirituall importunitie: and lastly, for all Saints: And in Timothy he requires that they pray; 3. in the Spirit: 4. with watching: 5. with perseverance: 6. With spiritual importunity: and lastly, for all Saints: And in Timothy he requires that they pray; crd p-acp dt n1: crd p-acp vvg: crd p-acp n1: crd p-acp j n1: cc ord, p-acp d n2: cc p-acp np1 pns31 vvz cst pns32 vvb; (8) chapter (DIV2) 187 Image 39
959 1. euery where; 2. with pure hands; 3. without wrath; 4. without doubting. 1. every where; 2. with pure hands; 3. without wrath; 4. without doubting. crd d c-crq; crd p-acp j n2; crd p-acp n1; crd p-acp vvg. (8) chapter (DIV2) 187 Image 39
960 Alwaies. ] To pray alwaies, is to consecrate euery day and night to God by Prayer: Always. ] To pray always, is to consecrate every day and night to God by Prayer: av. ] pc-acp vvi av, vbz pc-acp vvi d n1 cc n1 p-acp np1 p-acp n1: (8) chapter (DIV2) 188 Image 39
961 and besides, to pray vpon all occasions, with lifting vp our harts vnto God; and beside, to pray upon all occasions, with lifting up our hearts unto God; cc a-acp, pc-acp vvi p-acp d n2, p-acp vvg a-acp po12 n2 p-acp np1; (8) chapter (DIV2) 188 Image 39
962 or by vsing short prayers, which they haue beene wont to call Eiaculations. Neither was it the dutie of Paul onely, to pray alwaies, that is, to keepe a set order of Prayers; or by using short Prayers, which they have been wont to call Ejaculations. Neither was it the duty of Paul only, to pray always, that is, to keep a Set order of Prayers; cc p-acp vvg j n2, r-crq pns32 vhb vbn j pc-acp vvi n2. d vbds pn31 dt n1 pp-f np1 av-j, pc-acp vvi av, cst vbz, pc-acp vvi dt j-vvn n1 pp-f n2; (8) chapter (DIV2) 188 Image 39
963 but it is our dutie also to set apart time euery day, euening and morning, to pray vnto God our selues, and our households. but it is our duty also to Set apart time every day, evening and morning, to pray unto God our selves, and our Households. cc-acp pn31 vbz po12 n1 av pc-acp vvi av n1 d n1, n1 cc n1, pc-acp vvi p-acp np1 po12 n2, cc po12 n2. (8) chapter (DIV2) 188 Image 39
964 And because these exercises of Religion are by the most wholy neglected, and in roome of it, vile prophanenesse staines mens houses, I will here set downe, by the way, some few reasons to warrant a daily set course of praying. And Because these exercises of Religion Are by the most wholly neglected, and in room of it, vile profaneness stains men's houses, I will Here Set down, by the Way, Some few Reasons to warrant a daily Set course of praying. cc c-acp d n2 pp-f n1 vbr p-acp dt av-ds av-jn vvn, cc p-acp n1 pp-f pn31, j n1 vvz ng2 n2, pns11 vmb av vvi a-acp, p-acp dt n1, d d n2 pc-acp vvi dt av-j vvd n1 pp-f vvg. (8) chapter (DIV2) 188 Image 39
965 First, our Sauiour CHRIST teacheth vs to pray for the bread of the day, euery day: First, our Saviour CHRIST Teaches us to pray for the bred of the day, every day: ord, po12 n1 np1 vvz pno12 pc-acp vvi p-acp dt n1 pp-f dt n1, d n1: (8) chapter (DIV2) 188 Image 39
966 as God will not promise vs bread for a weeke, a month, a yeere; as God will not promise us bred for a Week, a Monn, a year; p-acp np1 vmb xx vvi pno12 n1 p-acp dt n1, dt n1, dt n1; (8) chapter (DIV2) 188 Image 39
967 so neither will God accept of a prayer for the necessities of a weeke, month or yeere before hand, so neither will God accept of a prayer for the necessities of a Week, Monn or year before hand, av dx n1 np1 vvi pp-f dt n1 p-acp dt n2 pp-f dt n1, n1 cc n1 p-acp n1, (8) chapter (DIV2) 188 Image 39
969 Secondly, we are commanded to pray continually: now, what sense can be probably giuen of these words, Secondly, we Are commanded to pray continually: now, what sense can be probably given of these words, ord, pns12 vbr vvn p-acp vvb av-j: av, q-crq n1 vmb vbi av-j vvn pp-f d n2, (8) chapter (DIV2) 188 Image 39
970 if that a daily set course of prayer bee not included. Thirdly, the Saints prayed euery day, an auncient practise some thousand of yeeres a goe; if that a daily Set course of prayer be not included. Thirdly, the Saints prayed every day, an ancient practice Some thousand of Years a go; cs cst dt av-j vvd n1 pp-f n1 vbb xx vvd. ord, dt n2 vvd d n1, dt j-jn n1 d crd pp-f n2 dt vvi; (8) chapter (DIV2) 188 Image 39
971 Dauid prayed seauen times a day; and Daniell, three times a day. Let wicked and prophane people say, what needes all this prayer; David prayed seauen times a day; and Daniell, three times a day. Let wicked and profane people say, what needs all this prayer; np1 vvd crd n2 dt n1; cc np1, crd n2 dt n1. vvb j cc j n1 vvi, r-crq vvz d d n1; (8) chapter (DIV2) 188 Image 39
972 but let vs be assured, that as holinesse and grace growes in any, so are they more abundant in this worship of praier: but let us be assured, that as holiness and grace grows in any, so Are they more abundant in this worship of prayer: cc-acp vvb pno12 vbi vvn, cst p-acp n1 cc n1 vvz p-acp d, av vbr pns32 dc j p-acp d n1 pp-f n1: (8) chapter (DIV2) 188 Image 39
973 the holiest men haue euer prayed most: the Holiest men have ever prayed most: dt js n2 vhb av vvd av-ds: (8) chapter (DIV2) 188 Image 39
974 for though they haue not most neede, yet they haue alwaies most sense of their owne needes and others to. for though they have not most need, yet they have always most sense of their own needs and Others to. p-acp cs pns32 vhb xx ds vvb, av pns32 vhb av av-ds n1 pp-f po32 d n2 cc n2-jn p-acp. (8) chapter (DIV2) 188 Image 39
975 Fourthly, if our foode must bee euery day sanctified by the exercise of the Word and Prayer, Fourthly, if our food must be every day sanctified by the exercise of the Word and Prayer, ord, cs po12 n1 vmb vbi d n1 vvn p-acp dt n1 pp-f dt n1 cc n1, (8) chapter (DIV2) 188 Image 39
976 then much more haue wee neede to sanctifie our selues, our housholds, our callings, and our labours by daily Prayer. then much more have we need to sanctify our selves, our Households, our callings, and our labours by daily Prayer. cs d dc vhb pns12 vvb pc-acp vvi po12 n2, po12 n2, po12 n2, cc po12 n2 p-acp j n1. (8) chapter (DIV2) 188 Image 39
977 Lastly, Prayer is called Incense and Sacrifice. Now the Iewes held it an abhomination of desolation, if the morning and euening Sacrifice were wanting: Lastly, Prayer is called Incense and Sacrifice. Now the Iewes held it an abomination of desolation, if the morning and evening Sacrifice were wanting: ord, n1 vbz vvn vvb cc n1. av dt np2 vvd pn31 dt n1 pp-f n1, cs dt n1 cc n1 n1 vbdr vvg: (8) chapter (DIV2) 189 Image 39
978 neither do wee lesse need to seeke daily the benefits of the attonement made by the sacrifice of Christ, and his intercession; then did the Iewes: neither do we less need to seek daily the benefits of the atonement made by the sacrifice of christ, and his Intercession; then did the Iewes: av-dx vdb pns12 av-dc vvb pc-acp vvi av-j dt n2 pp-f dt n1 vvd p-acp dt n1 pp-f np1, cc po31 n1; av vdd dt np2: (8) chapter (DIV2) 189 Image 39
979 and wee are euery way as much bound, as often to professe our faith in CHRIST slaine, and we Are every Way as much bound, as often to profess our faith in CHRIST slain, cc pns12 vbr d n1 c-acp av-d vvn, c-acp av pc-acp vvi po12 n1 p-acp np1 vvn, (8) chapter (DIV2) 189 Image 39
980 as they did in Christ to be slaine. as they did in christ to be slain. c-acp pns32 vdd p-acp np1 pc-acp vbi vvn. (8) chapter (DIV2) 189 Image 39
981 And thus of the demonstratiue and vndeniable signes of the Apostles loue to the Colossians, as they are generally set downe in this Verse. And thus of the demonstrative and undeniable Signs of the Apostles love to the colossians, as they Are generally Set down in this Verse. cc av pp-f dt j cc j n2 pp-f dt n2 vvb p-acp dt njp2, c-acp pns32 vbr av-j vvn a-acp p-acp d n1. (8) chapter (DIV2) 190 Image 39
982 Verse 4. Since wee heard of your faith in Christ Iesus, and your loue towardes all Saints. Verse 4. Since we herd of your faith in christ Iesus, and your love towards all Saints. n1 crd c-acp pns12 vvd pp-f po22 n1 p-acp np1 np1, cc po22 n1 p-acp d n2. (8) chapter (DIV2) 191 Image 39
983 Verse 5. For the hopes sake which is laide vp for you in heauen. Verse 5. For the hope's sake which is laid up for you in heaven. n1 crd p-acp dt n2 n1 r-crq vbz vvn a-acp p-acp pn22 p-acp n1. (8) chapter (DIV2) 192 Image 39
984 IN these words and the rest that follow to the 12. Ʋerse, hee doth particularly explicate the two signes of affection: IN these words and the rest that follow to the 12. Ʋerse, he does particularly explicate the two Signs of affection: p-acp d n2 cc dt n1 cst vvb p-acp dt crd n1, pns31 vdz av-j vvi dt crd n2 pp-f n1: (8) chapter (DIV2) 193 Image 39
985 first, he sets downe his Thankesgiuing to Verse 9. secondly, he prayes, Verse 9. to 12. In the Thankesgiuing hee giues thankes for their Graces in these words: First, he sets down his Thanksgiving to Verse 9. secondly, he prays, Verse 9. to 12. In the Thanksgiving he gives thanks for their Graces in these words: ord, pns31 vvz a-acp po31 n1 p-acp vvb crd ord, pns31 vvz, vvb crd p-acp crd p-acp dt n1 pns31 vvz n2 p-acp po32 n2 p-acp d n2: (8) chapter (DIV2) 193 Image 39
986 secondly, for the meanes of grace in the rest of the words to the 9. Verse. Their Graces are three; Faith, Loue and Hope. secondly, for the means of grace in the rest of the words to the 9. Verse. Their Graces Are three; Faith, Love and Hope. ord, p-acp dt n2 pp-f n1 p-acp dt n1 pp-f dt n2 p-acp dt crd n1. po32 n2 vbr crd; n1, n1 cc vvb. (8) chapter (DIV2) 193 Image 39
987 Of Faith ] In the handling of the Doctrine of Faith, I consider it: First, in the coherence, as it stands in the Text: Of Faith ] In the handling of the Doctrine of Faith, I Consider it: First, in the coherence, as it Stands in the Text: pp-f n1 ] p-acp dt n-vvg pp-f dt n1 pp-f n1, pns11 vvb pn31: ord, p-acp dt n1, p-acp pn31 vvz p-acp dt n1: (8) chapter (DIV2) 195 Image 39
988 Secondly, as it is in it selfe apart from that which went before or comes after. Secondly, as it is in it self apart from that which went before or comes After. ord, c-acp pn31 vbz p-acp pn31 n1 av p-acp d r-crq vvd a-acp cc vvz a-acp. (8) chapter (DIV2) 195 Image 39
989 From the generall consideration of the Coherence I obserue, First, that wee can neuer be reconciled to God, From the general consideration of the Coherence I observe, First, that we can never be reconciled to God, p-acp dt j n1 pp-f dt n1 pns11 vvb, ord, cst pns12 vmb av-x vbi vvn p-acp np1, (8) chapter (DIV2) 195 Image 39
991 Therefore it is good for vs to proue our selues, whether we bee in the Faith, and to know whether Christ be in vs except we be reprobates. Therefore it is good for us to prove our selves, whither we be in the Faith, and to know whither christ be in us except we be Reprobates. av pn31 vbz j p-acp pno12 p-acp vvb po12 n2, cs pns12 vbb p-acp dt n1, cc pc-acp vvi cs np1 vbb p-acp pno12 c-acp pns12 vbb n2-jn. (8) chapter (DIV2) 195 Image 39
992 Secondly, this Faith is not naturall: Secondly, this Faith is not natural: ord, d n1 vbz xx j: (8) chapter (DIV2) 196 Image 39
993 wee are not borne beleeuers, wee are all concluded vnder sinne, and kept vnder the Law, we Are not born believers, we Are all concluded under sin, and kept under the Law, pns12 vbr xx vvn n2, pns12 vbr d vvn p-acp n1, cc vvd p-acp dt n1, (8) chapter (DIV2) 196 Image 39
994 and shut vp to Faith afterwards to be reuealed It is the worke of God; yea, of the power of God : and shut up to Faith afterwards to be revealed It is the work of God; yea, of the power of God: cc vvd a-acp p-acp n1 av pc-acp vbi vvn pn31 vbz dt n1 pp-f np1; uh, pp-f dt n1 pp-f np1: (8) chapter (DIV2) 196 Image 39
995 It is the gift of God : All men haue not Faith : It must be gotten with much striuing . It is the gift of God: All men have not Faith: It must be got with much striving. pn31 vbz dt n1 pp-f np1: d n2 vhb xx n1: pn31 vmb vbi vvn p-acp d vvg. (8) chapter (DIV2) 196 Image 39
996 As not by nature, so not by naturall meanes: and therfore we must seeke for better grounds, then I haue beene alwaies thus: As not by nature, so not by natural means: and Therefore we must seek for better grounds, then I have been always thus: p-acp xx p-acp n1, av xx p-acp j n2: cc av pns12 vmb vvi p-acp jc n2, cs pns11 vhb vbn av av: (8) chapter (DIV2) 196 Image 39
997 neither will it auaile thee to shew thy education, ciuilitie, morall vertues, outward holinesse, &c. neither will it avail thee to show thy education, civility, moral Virtues, outward holiness, etc. av-d vmb pn31 vvi pno21 pc-acp vvi po21 n1, n1, j n2, j n1, av (8) chapter (DIV2) 196 Image 39
998 Thirdly, whatsoeuer we gaine by the word of God, if wee gaine not Faith and Loue, all is vaine; Thirdly, whatsoever we gain by the word of God, if we gain not Faith and Love, all is vain; ord, r-crq pns12 vvb p-acp dt n1 pp-f np1, cs pns12 vvb xx n1 cc n1, d vbz j; (8) chapter (DIV2) 197 Image 39
999 Knowledge is vaine, Zeale is vaine, &c. therefore it behooueth vs to gather in our thoughts, Knowledge is vain, Zeal is vain, etc. Therefore it behooveth us to gather in our thoughts, n1 vbz j, n1 vbz j, av av pn31 vvz pno12 pc-acp vvi p-acp po12 n2, (8) chapter (DIV2) 197 Image 39
1000 and to minde that one thing that is necessarie. and to mind that one thing that is necessary. cc pc-acp vvi d crd n1 cst vbz j. (8) chapter (DIV2) 197 Image 39
1001 Lastly, though Nature deny strength to beare or power to giue this grace, yet there is power in the word of God preached, to beget euen Faith as well as other Graces: Lastly, though Nature deny strength to bear or power to give this grace, yet there is power in the word of God preached, to beget even Faith as well as other Graces: ord, cs n1 vvb n1 pc-acp vvi cc n1 pc-acp vvi d n1, av pc-acp vbz n1 p-acp dt n1 pp-f np1 vvd, pc-acp vvi av n1 c-acp av c-acp j-jn n2: (8) chapter (DIV2) 198 Image 39
1002 Faith commeth by hearing, &c. Rom. 10.17. and Gal. 3.2.5. he saith, They receiued the Spirit, by the hearing of Faith preached, &c. Heare, and your soule shall liue. Esay 55.4. Thus much of the Doctrines from the Coherence. Faith comes by hearing, etc. Rom. 10.17. and Gal. 3.2.5. he Says, They received the Spirit, by the hearing of Faith preached, etc. Hear, and your soul shall live. Isaiah 55.4. Thus much of the Doctrines from the Coherence. n1 vvz p-acp vvg, av np1 crd. cc np1 crd. pns31 vvz, pns32 vvd dt n1, p-acp dt n-vvg pp-f n1 vvd, av vvb, cc po22 n1 vmb vvi. np1 crd. av d pp-f dt n2 p-acp dt n1. (8) chapter (DIV2) 198 Image 39
1003 That the nature of this grace may appeare, the seuerall acceptations of the word, the sorts, obiects, parts and degrees of it must be considered. That the nature of this grace may appear, the several acceptations of the word, the sorts, objects, parts and Degrees of it must be considered. cst dt n1 pp-f d n1 vmb vvi, dt j n2 pp-f dt n1, dt n2, n2, n2 cc n2 pp-f pn31 vmb vbi vvn. (8) chapter (DIV2) 200 Image 39
1004 Faith is in Scriptures diuersly taken: Faith is in Scriptures diversely taken: n1 vbz p-acp n2 av-j vvn: (8) chapter (DIV2) 200 Image 39
1005 sometimes it is giuen to GOD, and signifieth his faithfulnesse in his promises, as Rom. 3.3. Shall their vnbeliefe make the faith of God of none effect. sometime it is given to GOD, and signifies his faithfulness in his promises, as Rom. 3.3. Shall their unbelief make the faith of God of none Effect. av pn31 vbz vvn p-acp np1, cc vvz po31 n1 p-acp po31 n2, c-acp np1 crd. vmb po32 n1 vvi dt n1 pp-f np1 pp-f pi n1. (8) chapter (DIV2) 200 Image 39
1006 And when it is giuen to man, it is taken: First, for Fidelitie, as it is a vertue in the second Table, Mat. 23.23. And when it is given to man, it is taken: First, for Fidis, as it is a virtue in the second Table, Mathew 23.23. cc c-crq pn31 vbz vvn p-acp n1, pn31 vbz vvn: ord, c-acp n1, c-acp pn31 vbz dt n1 p-acp dt ord n1, np1 crd. (8) chapter (DIV2) 200 Image 39
1007 Secondly, sometimes it is taken for the Doctrine of Faith, Rom. 12.6. According to the Analogie of Faith. Secondly, sometime it is taken for the Doctrine of Faith, Rom. 12.6. According to the Analogy of Faith. ord, av pn31 vbz vvn p-acp dt n1 pp-f n1, np1 crd. vvg p-acp dt n1 pp-f n1. (8) chapter (DIV2) 200 Image 39
1008 Thirdly, sometimes for Profession of Religion; thus Elimas is charged to haue laboured to turne the Deputie from the Faith, Acts 13.8. Thirdly, sometime for Profession of Religion; thus Elymas is charged to have laboured to turn the Deputy from the Faith, Acts 13.8. ord, av p-acp n1 pp-f n1; av np1 vbz vvn pc-acp vhi vvd pc-acp vvi dt n1 p-acp dt n1, n2 crd. (8) chapter (DIV2) 200 Image 39
1009 Fourthly, sometimes for Christ himselfe, by a Metonymie, who is both the obiect and cause of Faith Gal. 3.25. Fiftly, for Knowledge only: Fourthly, sometime for christ himself, by a Metonymy, who is both the Object and cause of Faith Gal. 3.25. Fifty, for Knowledge only: ord, av p-acp np1 px31, p-acp dt j, r-crq vbz d dt n1 cc n1 pp-f n1 np1 crd. ord, c-acp n1 av-j: (8) chapter (DIV2) 200 Image 39
1010 thus the Diuels are said to beleeue, Iames 2. Sixtly, for the gift of working Miracles: If I had all Faith, thus the Devils Are said to believe, James 2. Sixty, for the gift of working Miracles: If I had all Faith, av dt n2 vbr vvn pc-acp vvi, np1 crd ord, p-acp dt n1 pp-f j-vvg n2: cs pns11 vhd d n1, (8) chapter (DIV2) 200 Image 39
1011 so as I could remoue mountaines, &c. 1 Corin. 13.3. Lastly, for that grace by which felicitie and the thiefe good is applied; so as I could remove Mountains, etc. 1 Corin. 13.3. Lastly, for that grace by which felicity and the thief good is applied; av c-acp pns11 vmd vvi n2, av crd np1 crd. ord, c-acp cst vvb p-acp r-crq n1 cc dt n1 j vbz vvn; (8) chapter (DIV2) 200 Image 39
1012 and thus it is called the faith of Gods Elect, Tit. 1.2. and by Diuines, iustifying Faith. and thus it is called the faith of God's Elect, Tit. 1.2. and by Divines, justifying Faith. cc av pn31 vbz vvn dt n1 pp-f npg1 n1, np1 crd. cc p-acp n2-jn, vvg n1. (8) chapter (DIV2) 200 Image 39
1013 Secondly, there are diuers sorts of Faith: Secondly, there Are diverse sorts of Faith: ord, pc-acp vbr j n2 pp-f n1: (8) chapter (DIV2) 201 Image 39
1014 I will not speake of Faith generall or speciall, infused, or acquired, formed and vnformed, but leaue them to the troublesome Schoole-men; I will not speak of Faith general or special, infused, or acquired, formed and unformed, but leave them to the troublesome Schoolmen; pns11 vmb xx vvi pp-f n1 j cc j, vvn, cc vvn, vvn cc j, p-acp vvi pno32 p-acp dt j n2; (8) chapter (DIV2) 201 Image 39
1015 onely I rest in the vsuall distribution which hath ground in Scripture: thus Faith is Historicall, Temporary, of Miracles, and iustifying. only I rest in the usual distribution which hath ground in Scripture: thus Faith is Historical, Temporary, of Miracles, and justifying. av-j pns11 vvb p-acp dt j n1 r-crq vhz n1 p-acp n1: av n1 vbz np1, j, pp-f n2, cc vvg. (8) chapter (DIV2) 201 Image 39
1016 First, Historicall Faith is to beleeue the doctrine of the word of GOD to be true: and therein is supernaturall; First, Historical Faith is to believe the Doctrine of the word of GOD to be true: and therein is supernatural; ord, j n1 vbz pc-acp vvi dt n1 pp-f dt n1 pp-f np1 pc-acp vbi j: cc av vbz j; (8) chapter (DIV2) 202 Image 39
1017 and differeth from all humane knowledge whatsoeuer; and differeth from all humane knowledge whatsoever; cc vvz p-acp d j n1 r-crq; (8) chapter (DIV2) 202 Image 39
1018 neither is it in the power of Nature alone to perswade men that the Scriptures are Gods word, neither is it in the power of Nature alone to persuade men that the Scriptures Are God's word, av-dx vbz pn31 p-acp dt n1 pp-f n1 av-j pc-acp vvi n2 cst dt n2 vbr ng1 n1, (8) chapter (DIV2) 202 Image 39
1019 further then the remnants of Gods former image doe giue a glimpse of it, and is cleared by the spirit of generall illumination. further then the remnants of God's former image do give a glimpse of it, and is cleared by the Spirit of general illumination. av-jc cs dt n2 pp-f n2 j n1 vdb vvi dt n1 pp-f pn31, cc vbz vvn p-acp dt n1 pp-f j n1. (8) chapter (DIV2) 202 Image 39
1020 This Historicall Faith doth both vnderstand the Doctrine, and giue assent that it is true, yet doth not iustifie: This Historical Faith does both understand the Doctrine, and give assent that it is true, yet does not justify: d j n1 vdz d vvi dt n1, cc vvi n1 cst pn31 vbz j, av vdz xx vvi: (8) chapter (DIV2) 203 Image 39
1021 and therefore their case is so much the more fearefull, that haue not so much as their ignorance any way redressed, and Therefore their case is so much the more fearful, that have not so much as their ignorance any Way Redressed, cc av po32 n1 vbz av av-d dt av-dc j, cst vhb xx av av-d c-acp po32 n1 d n1 vvn, (8) chapter (DIV2) 203 Image 39
1022 nor gotten so much as any knowledge by the Word of God. Secondly Temporary Faith goeth yet further: nor got so much as any knowledge by the Word of God. Secondly Temporary Faith Goes yet further: ccx vvn av av-d c-acp d n1 p-acp dt n1 pp-f np1. ord j n1 vvz av jc: (8) chapter (DIV2) 203 Image 39
1023 for, such as haue that Faith doe not onely get knowledge, and yeeld assent to the truth, for, such as have that Faith do not only get knowledge, and yield assent to the truth, c-acp, d c-acp vhb d n1 vdb xx av-j vvi n1, cc vvi n1 p-acp dt n1, (8) chapter (DIV2) 204 Image 39
1024 but also professe the truth with some earnestnesse, not sticking at it, to giue their names in some more speciall manner then others, to a respect of Religion; but also profess the truth with Some earnestness, not sticking At it, to give their names in Some more special manner then Others, to a respect of Religion; cc-acp av vvb dt n1 p-acp d n1, xx vvg p-acp pn31, pc-acp vvi po32 n2 p-acp d dc j n1 cs n2-jn, p-acp dt n1 pp-f n1; (8) chapter (DIV2) 204 Image 39
1025 yea, they reioyce inwardly in the doctrine of the Word: and lastly; yea, they rejoice inwardly in the Doctrine of the Word: and lastly; uh, pns32 vvb av-j p-acp dt n1 pp-f dt n1: cc ord; (8) chapter (DIV2) 204 Image 39
1026 bring forth some kinde of fruit, and amend some faults, onely because the Word of GOD would haue them so to doe. bring forth Some kind of fruit, and amend Some Faults, only Because the Word of GOD would have them so to do. vvb av d n1 pp-f n1, cc vvi d n2, av-j c-acp dt n1 pp-f np1 vmd vhi pno32 av pc-acp vdi. (8) chapter (DIV2) 204 Image 39
1027 Therefore is this Faith vnprofitable, because they neuer had the particular assurance of Gods fauour in forgiuenes of sins, Therefore is this Faith unprofitable, Because they never had the particular assurance of God's favour in forgiveness of Sins, av vbz d n1 j-u, c-acp pns32 av-x vhd dt j n1 pp-f npg1 n1 p-acp n1 pp-f n2, (8) chapter (DIV2) 204 Image 39
1028 nor will bee brought to dislike, much lesse to humble their soules for those speciall sinnes wherein they haue transgressed; nor will be brought to dislike, much less to humble their Souls for those special Sins wherein they have transgressed; ccx vmb vbi vvn pc-acp vvi, av-d av-dc pc-acp vvi po32 n2 p-acp d j n2 c-crq pns32 vhb vvn; (8) chapter (DIV2) 204 Image 39
1029 but nourish some one particular presumptuous sinne or sinnes, which raigning in them doth wholly engrosse and take vp that inward worship which is due to God onely. but nourish Some one particular presumptuous sin or Sins, which reigning in them does wholly engross and take up that inward worship which is due to God only. cc-acp vvb d crd j j n1 cc n2, r-crq vvg p-acp pno32 vdz av-jn vvi cc vvi a-acp d j n1 r-crq vbz j-jn p-acp np1 av-j. (8) chapter (DIV2) 204 Image 39
1030 And this is the Faith of our better sort of people. And this is the Faith of our better sort of people. cc d vbz dt n1 pp-f po12 j n1 pp-f n1. (8) chapter (DIV2) 204 Image 39
1031 Thirdly, Faith of Miracles was that Faith by which many in the Primitiue Church were able to worke Miracles, and was of two sorts: Thirdly, Faith of Miracles was that Faith by which many in the Primitive Church were able to work Miracles, and was of two sorts: ord, n1 pp-f n2 vbds d n1 p-acp r-crq d p-acp dt j n1 vbdr j pc-acp vvi n2, cc vbds pp-f crd n2: (8) chapter (DIV2) 205 Image 39
1032 eyther Faith to heale, or Faith to be healed: either Faith to heal, or Faith to be healed: d n1 pc-acp vvi, cc n1 pc-acp vbi vvn: (8) chapter (DIV2) 205 Image 39
1033 this Faith may bee in such as are reprobates, as Matth. 7. some shall say, Haue wee not cast out Deuils by thy name? to whom Christ shall answer, Depart, I know you not. this Faith may be in such as Are Reprobates, as Matthew 7. Some shall say, Have we not cast out Devils by thy name? to whom christ shall answer, Depart, I know you not. d n1 vmb vbi p-acp d c-acp vbr n2-jn, c-acp np1 crd n1 vmb vvi, vhb pns12 xx vvi av n2 p-acp po21 n1? p-acp ro-crq np1 vmb vvi, vvb, pns11 vvb pn22 xx. (8) chapter (DIV2) 205 Image 39
1034 Fourthly, but that Faith in the enioying of which is comfort for euermore is iustifying Faith. The nature of this Faith will appeare if wee consider: Fourthly, but that Faith in the enjoying of which is Comfort for evermore is justifying Faith. The nature of this Faith will appear if we Consider: ord, cc-acp cst n1 p-acp dt n-vvg pp-f r-crq vbz n1 p-acp av vbz vvg n1. dt n1 pp-f d n1 vmb vvi cs pns12 vvb: (8) chapter (DIV2) 206 Image 39
1035 The Obiects The Parts The Degrees of it. The Objects The Parts The Degrees of it. dt n2 dt n2 dt n2 pp-f pn31. (8) chapter (DIV2) 206 Image 39
1036 First, of the Obiects: this Faith may be perceiued by that which it carrieth the minde vnto, First, of the Objects: this Faith may be perceived by that which it Carrieth the mind unto, ord, pp-f dt n2: d n1 vmb vbi vvn p-acp d r-crq pn31 vvz dt n1 p-acp, (8) chapter (DIV2) 207 Image 39
1037 and from which it seeketh the comfort of the chiefe. good: and thus the obiect is three-fold. and from which it seeks the Comfort of the chief. good: and thus the Object is threefold. cc p-acp r-crq pn31 vvz dt n1 pp-f dt j-jn. j: cc av dt n1 vbz j. (8) chapter (DIV2) 207 Image 39
1038 The Merits of Christ. The Promises of God. The Prouidence of God. The Merits of christ. The Promises of God. The Providence of God. dt n2 pp-f np1. dt vvz pp-f np1. dt n1 pp-f np1. (8) chapter (DIV2) 207 Image 39
1039 So that, wouldest thou trie thy Faith? consider then what it is that thou makest thy refuge, So that, Wouldst thou try thy Faith? Consider then what it is that thou Makest thy refuge, av cst, vmd2 pns21 vvi po21 n1? vvb av r-crq pn31 vbz d pns21 vv2 po21 n1, (8) chapter (DIV2) 208 Image 39
1040 and the foundation of thy comfort. and the Foundation of thy Comfort. cc dt n1 pp-f po21 n1. (8) chapter (DIV2) 208 Image 39
1041 What is it that thou most laboured after? is it the assurance of Gods fauour, by the application of Christ? is it the distinct applying of such and such promises of life in Scripture? dost thou liue by thy Faith in the course of life? if so, thou hast met with the right Faith, without Christ it is not possible to attaine the chiefe good, What is it that thou most laboured After? is it the assurance of God's favour, by the application of christ? is it the distinct applying of such and such promises of life in Scripture? dost thou live by thy Faith in the course of life? if so, thou hast met with the right Faith, without christ it is not possible to attain the chief good, q-crq vbz pn31 cst pns21 av-ds vvn p-acp? vbz pn31 dt n1 pp-f npg1 n1, p-acp dt n1 pp-f np1? vbz pn31 dt j vvg pp-f d cc d n2 pp-f n1 p-acp n1? vd2 pns21 vvi p-acp po21 n1 p-acp dt n1 pp-f n1? cs av, pns21 vh2 vvn p-acp dt j-jn n1, p-acp np1 pn31 vbz xx j pc-acp vvi dt j-jn j, (8) chapter (DIV2) 208 Image 39
1042 neyther is it enough to beleeue that Christ dyed for sinners, &c. vnlesse we labour in the day of our visitation, neither is it enough to believe that christ died for Sinners, etc. unless we labour in the day of our Visitation, av-dx vbz pn31 d pc-acp vvi cst np1 vvd p-acp n2, av cs pns12 vvb p-acp dt n1 pp-f po12 n1, (8) chapter (DIV2) 208 Image 39
1043 for the certaine and particular apprehension of the efficacie and merit of Christs righteousnesse, for the particular assurance of Gods fauour in remitting such and such our transgressions. for the certain and particular apprehension of the efficacy and merit of Christ righteousness, for the particular assurance of God's favour in remitting such and such our transgressions. p-acp dt j cc j n1 pp-f dt n1 cc n1 pp-f npg1 n1, p-acp dt j n1 pp-f npg1 n1 p-acp vvg d cc d po12 n2. (8) chapter (DIV2) 208 Image 39
1044 And because it is not easie at all times to discerne by the working of the Spirit of Adoption, the imputation of righteousnesse from Christ, And Because it is not easy At all times to discern by the working of the Spirit of Adoption, the imputation of righteousness from christ, cc c-acp pn31 vbz xx j p-acp d n2 pc-acp vvi p-acp dt n-vvg pp-f dt n1 pp-f n1, dt n1 pp-f n1 p-acp np1, (8) chapter (DIV2) 208 Image 39
1045 therefore hath the Lord discussed the cases of conscience so comfortably in Scripture, that if men examine themselues before the conditions of Gods promises, they may finde in diuers of them the cleare determining of their estate. Therefore hath the Lord discussed the cases of conscience so comfortably in Scripture, that if men examine themselves before the conditions of God's promises, they may find in diverse of them the clear determining of their estate. av vhz dt n1 vvn dt n2 pp-f n1 av av-j p-acp n1, cst cs n2 vvb px32 p-acp dt n2 pp-f npg1 n2, pns32 vmb vvi p-acp j pp-f pno32 dt j vvg pp-f po32 n1. (8) chapter (DIV2) 208 Image 39
1046 Here may bee iustly taxed the grosse ouer-sight and securitie of many, (otherwise the deare Seruants of God) that are no better acquainted with the promises of life, vpon the truth of which depends their happinesse, Here may be justly taxed the gross oversight and security of many, (otherwise the deer Servants of God) that Are no better acquainted with the promises of life, upon the truth of which depends their happiness, av vmb vbi av-j vvn dt j n1 cc n1 pp-f d, (av dt j-jn n2 pp-f np1) d vbr dx j vvn p-acp dt n2 pp-f n1, p-acp dt n1 pp-f r-crq vvz po32 n1, (8) chapter (DIV2) 208 Image 39
1047 and both present and future comfort. and both present and future Comfort. cc d j cc j-jn n1. (8) chapter (DIV2) 208 Image 39
1048 And lastly, by the same Faith, whereby the iust are saued, by the selfe same they liue in the course of life in this world: And lastly, by the same Faith, whereby the just Are saved, by the self same they live in the course of life in this world: cc ord, p-acp dt d n1, c-crq dt j vbr vvn, p-acp dt n1 d pns32 vvb p-acp dt n1 pp-f n1 p-acp d n1: (8) chapter (DIV2) 208 Image 39
1049 the ground of his Faith for his preseruation, is the prouidence of his God, whiles the men of this world wonderfully please themselues in sacrificing to their nets, ascribing in their affections, the stay of their maintenance, the ground of his Faith for his preservation, is the providence of his God, while the men of this world wonderfully please themselves in sacrificing to their nets, ascribing in their affections, the stay of their maintenance, dt n1 pp-f po31 n1 p-acp po31 n1, vbz dt n1 pp-f po31 n1, cs dt n2 pp-f d n1 av-j vvi px32 p-acp vvg p-acp po32 n2, vvg p-acp po32 n2, dt n1 pp-f po32 n1, (8) chapter (DIV2) 208 Image 39
1050 vnto their labour, friends, inheritance, &c. Secondly, that the nature of this Faith may yet bee further opened, the Parts of it must be considered. unto their labour, Friends, inheritance, etc. Secondly, that the nature of this Faith may yet be further opened, the Parts of it must be considered. p-acp po32 n1, n2, n1, av ord, cst dt n1 pp-f d n1 vmb av vbi av-jc vvn, dt n2 pp-f pn31 vmb vbi vvn. (8) chapter (DIV2) 208 Image 39
1051 Faith is eyther in the minde, or in the heart; and by the change of both it may be discerned. Faith is either in the mind, or in the heart; and by the change of both it may be discerned. n1 vbz av-d p-acp dt n1, cc p-acp dt n1; cc p-acp dt n1 pp-f d pn31 vmb vbi vvn. (8) chapter (DIV2) 209 Image 39
1052 In the minde it shewes it selfe in two things: Knowledge, Iudgement. In the mind it shows it self in two things: Knowledge, Judgement. p-acp dt n1 pn31 vvz pn31 n1 p-acp crd n2: n1, n1. (8) chapter (DIV2) 210 Image 39
1053 There is something in the very illumination of the Vnderstanding of the Saints, which is of the nature of Faith. There is something in the very illumination of the Understanding of the Saints, which is of the nature of Faith. pc-acp vbz pi p-acp dt j n1 pp-f dt n1 pp-f dt n2, r-crq vbz pp-f dt n1 pp-f n1. (8) chapter (DIV2) 211 Image 39
1054 Hence it is that the Prophet Isay saith of Christ, By his knowledge he shall iustifie many: that is, make iust. Hence it is that the Prophet Saiah Says of christ, By his knowledge he shall justify many: that is, make just. av pn31 vbz d dt n1 np1 vvz pp-f np1, p-acp po31 n1 pns31 vmb vvi d: cst vbz, vvb j. (8) chapter (DIV2) 211 Image 39
1055 Iudgement is either of truth or of goodnesse. Judgement is either of truth or of Goodness. n1 vbz d pp-f n1 cc pp-f n1. (8) chapter (DIV2) 212 Image 39
1056 Iudgement of truth, is, when we giue glory so farre forth to the way of life, Judgement of truth, is, when we give glory so Far forth to the Way of life, n1 pp-f n1, vbz, c-crq pns12 vvb n1 av av-j av p-acp dt n1 pp-f n1, (8) chapter (DIV2) 213 Image 39
1057 and the meanes of Reconciliation, that our hearts being conuinced, our vnderstandings doe clearely resolue, that this is the way to bee happie, and no other. and the means of Reconciliation, that our hearts being convinced, our understandings do clearly resolve, that this is the Way to be happy, and no other. cc dt n2 pp-f n1, cst po12 n2 vbg vvd, po12 n2 vdb av-j vvi, cst d vbz dt n1 pc-acp vbi j, cc dx n-jn. (8) chapter (DIV2) 213 Image 39
1058 Iudgement of goodnesse, is, when we doe not onely beleeue the Doctrine of happinesse to be true as before, Judgement of Goodness, is, when we do not only believe the Doctrine of happiness to be true as before, n1 pp-f n1, vbz, c-crq pns12 vdb xx av-j vvi dt n1 pp-f n1 pc-acp vbi j c-acp a-acp, (8) chapter (DIV2) 214 Image 39
1059 but to be the onely good tidings our hearts can rest vpon. Faith, as it shewes it selfe in the heart, stands in three things. but to be the only good tidings our hearts can rest upon. Faith, as it shows it self in the heart, Stands in three things. cc-acp pc-acp vbi dt j j n2 po12 n2 vmb vvi p-acp. n1, c-acp pn31 vvz pn31 n1 p-acp dt n1, vvz p-acp crd n2. (8) chapter (DIV2) 214 Image 39
1060 Desires. Fiduce or Confidence. Perswasion, or Apprehension and application. Desires. Fiduce or Confidence. Persuasion, or Apprehension and application. vvz. vvi cc n1. n1, cc n1 cc n1. (8) chapter (DIV2) 215 Image 39
1061 It may not be dissembled, that there are in the world many definitions or descriptions of Faith, such as doe not comprehend in them that only thing which is the chiefe stay of thousands of the deare Seruants of God; It may not be dissembled, that there Are in the world many definitions or descriptions of Faith, such as do not comprehend in them that only thing which is the chief stay of thousands of the deer Servants of God; pn31 vmb xx vbi vvn, d a-acp vbr p-acp dt n1 d n2 cc n2 pp-f n1, d c-acp vdb xx vvi p-acp pno32 d j n1 r-crq vbz dt j-jn n1 pp-f crd pp-f dt j-jn n2 pp-f np1; (8) chapter (DIV2) 216 Image 39
1062 and that is, Desires, which may not be denied to be of the nature of Faith, I expresse my meaning thus: and that is, Desires, which may not be denied to be of the nature of Faith, I express my meaning thus: cc d vbz, n2, r-crq vmb xx vbi vvn pc-acp vbi pp-f dt n1 pp-f n1, pns11 vvb po11 n1 av: (8) chapter (DIV2) 216 Image 39
1063 that when a man or woman is so farre exercised in the spirituall seeking of the Lord his God, that he would be willing to part with the world, that when a man or woman is so Far exercised in the spiritual seeking of the Lord his God, that he would be willing to part with the world, cst c-crq dt n1 cc n1 vbz av av-j vvn p-acp dt j n-vvg pp-f dt n1 po31 n1, cst pns31 vmd vbi j pc-acp vvi p-acp dt n1, (8) chapter (DIV2) 216 Image 39
1064 and all the things thereof, if he had them in his owne possession, so that by the Spirit and Promises of God he might be assured, that the sins of his former life, and all the things thereof, if he had them in his own possession, so that by the Spirit and Promises of God he might be assured, that the Sins of his former life, cc d dt n2 av, cs pns31 vhd pno32 p-acp po31 d n1, av cst p-acp dt n1 cc vvz pp-f np1 pns31 vmd vbi vvn, cst dt n2 pp-f po31 j n1, (8) chapter (DIV2) 216 Image 39
1065 or such as presently doe burthen his Soule, were forgiuen him; and that hee might beleeue that God were now become his God in Christ: or such as presently do burden his Soul, were forgiven him; and that he might believe that God were now become his God in christ: cc d c-acp av-j vdi n1 po31 n1, vbdr vvn pno31; cc cst pns31 vmd vvi cst np1 vbdr av vvn po31 n1 p-acp np1: (8) chapter (DIV2) 216 Image 39
1066 I would not doubt to pronounce that this person (thus prising remission of sinnes at this rate, that hee would sell all to buy this Pearle) did vndoubtedly beleeue, not onely because it is a truth (though a Paradoxe) that the Desire to beleeue is Faith: I would not doubt to pronounce that this person (thus prising remission of Sins At this rate, that he would fell all to buy this Pearl) did undoubtedly believe, not only Because it is a truth (though a Paradox) that the Desire to believe is Faith: pns11 vmd xx vvi pc-acp vvi cst d n1 (av vvg n1 pp-f n2 p-acp d n1, cst pns31 vmd vvi d pc-acp vvi d n1) vdd av-j vvi, xx av-j c-acp pn31 vbz dt n1 (c-acp dt n1) cst dt vvb pc-acp vvi vbz n1: (8) chapter (DIV2) 216 Image 39
1067 but also because our Sauiour Christ doth not doubt to affirme that they are blessed that hunger and thirst after righteousnesse, because they shall be satisfied. but also Because our Saviour christ does not doubt to affirm that they Are blessed that hunger and thirst After righteousness, Because they shall be satisfied. cc-acp av c-acp po12 n1 np1 vdz xx vvi pc-acp vvi cst pns32 vbr vvn d n1 cc n1 p-acp n1, c-acp pns32 vmb vbi vvn. (8) chapter (DIV2) 216 Image 39
1068 And, to him that is a thirst, I will giue to drinke of the water of life freely. And, to him that is a thirst, I will give to drink of the water of life freely. cc, p-acp pno31 cst vbz dt n1, pns11 vmb vvi pc-acp vvi pp-f dt n1 pp-f n1 av-j. (8) chapter (DIV2) 216 Image 39
1069 And Dauid doubteth not to say, The Lord heareth the desires of his poore. And David doubteth not to say, The Lord hears the Desires of his poor. cc np1 vvz xx pc-acp vvi, dt n1 vvz dt n2 pp-f po31 j. (8) chapter (DIV2) 216 Image 39
1070 Fiduce, or Confidence in the heart, is a part of Faith, and shewes it selfe in this, Fiduce, or Confidence in the heart, is a part of Faith, and shows it self in this, vvi, cc n1 p-acp dt n1, vbz dt n1 pp-f n1, cc vvz pn31 n1 p-acp d, (8) chapter (DIV2) 217 Image 39
1071 when the Soule resteth vpon Christ, and the Promises of God, as the only ground of all that happinesse which he must euer get vnto himselfe. when the Soul rests upon christ, and the Promises of God, as the only ground of all that happiness which he must ever get unto himself. c-crq dt n1 vvz p-acp np1, cc dt vvz pp-f np1, c-acp dt j n1 pp-f d cst n1 r-crq pns31 vmb av vvi p-acp px31. (8) chapter (DIV2) 217 Image 39
1072 Perswasion, or an apprehending application is the last thing in Faith, and that in the beginnings of Faith is more in the power of the Spirit then in the sense and feeling of the conscience; Persuasion, or an apprehending application is the last thing in Faith, and that in the beginnings of Faith is more in the power of the Spirit then in the sense and feeling of the conscience; n1, cc dt vvg n1 vbz dt ord n1 p-acp n1, cc cst p-acp dt n2 pp-f n1 vbz av-dc p-acp dt n1 pp-f dt n1 av p-acp dt n1 cc n-vvg pp-f dt n1; (8) chapter (DIV2) 218 Image 39
1073 yet herein it appeares, that though the Soule be tost with many temptations, and feares, yet herein it appears, that though the Soul be tossed with many temptations, and fears, av av pn31 vvz, cst cs dt n1 vbb vvn p-acp d n2, cc n2, (8) chapter (DIV2) 218 Image 39
1074 and terrors, yet more or lesse, one time or other, they are much refreshed with a sweet ioy arising they know not how, from the very perswasion, that they belong to God in and for Christ. and terrors, yet more or less, one time or other, they Are much refreshed with a sweet joy arising they know not how, from the very persuasion, that they belong to God in and for christ. cc n2, av av-dc cc av-dc, crd n1 cc n-jn, pns32 vbr av-d vvn p-acp dt j n1 vvg pns32 vvb xx c-crq, p-acp dt j n1, cst pns32 vvb p-acp np1 p-acp cc p-acp np1. (8) chapter (DIV2) 218 Image 39
1075 So that if wee would try our Faith, we must examine what knowledge we haue gotten, what Iudgement of the way of life, what Desires wee haue of remission of sinnes, So that if we would try our Faith, we must examine what knowledge we have got, what Judgement of the Way of life, what Desires we have of remission of Sins, av cst cs pns12 vmd vvi po12 n1, pns12 vmb vvi r-crq n1 pns12 vhb vvn, r-crq n1 pp-f dt n1 pp-f n1, r-crq n2 pns12 vhb pp-f n1 pp-f n2, (8) chapter (DIV2) 219 Image 39
1076 how our hearts are setled, and what it is that supports vs. how our hearts Are settled, and what it is that supports us c-crq po12 n2 vbr vvn, cc r-crq pn31 vbz cst vvz pno12 (8) chapter (DIV2) 219 Image 39
1077 There are two Degrees of Faith, a weake Faith, and a strong Faith: a weake Faith is described before, There Are two Degrees of Faith, a weak Faith, and a strong Faith: a weak Faith is described before, pc-acp vbr crd n2 pp-f n1, dt j n1, cc dt j n1: dt j n1 vbz vvn a-acp, (8) chapter (DIV2) 220 Image 39
1078 for all the former parts of faith are found in the weakest Faith that is: for all the former parts of faith Are found in the Weakest Faith that is: c-acp d dt j n2 pp-f n1 vbr vvn p-acp dt js n1 cst vbz: (8) chapter (DIV2) 220 Image 39
1079 a strong Faith hath in it a certaine and full assurance of Gods fauour in remission of sinnes, a strong Faith hath in it a certain and full assurance of God's favour in remission of Sins, dt j n1 vhz p-acp pn31 dt j cc j n1 pp-f npg1 n1 p-acp n1 pp-f n2, (8) chapter (DIV2) 220 Image 39
1080 so as doubts and feares are stilled and ouer-come; and such was the Faith of Abraham, commended Rom. 4.18.19.20.21. so as doubts and fears Are stilled and overcome; and such was the Faith of Abraham, commended Rom. 4.18.19.20.21. av c-acp n2 cc n2 vbr vvn cc vvn; cc d vbds dt n1 pp-f np1, vvd np1 crd. (8) chapter (DIV2) 220 Image 39
1081 and this faith may be attained vnto by all sorts of the seruants of God, if they liue and may vse the benefit of the ordinances of God; and this faith may be attained unto by all sorts of the Servants of God, if they live and may use the benefit of the ordinances of God; cc d n1 vmb vbi vvn p-acp p-acp d n2 pp-f dt n2 pp-f np1, cs pns32 vvb cc vmb vvi dt n1 pp-f dt n2 pp-f np1; (8) chapter (DIV2) 220 Image 39
1082 yet a grosse fault in the definition of Faith, as it is made by many, must be carefully shunned, yet a gross fault in the definition of Faith, as it is made by many, must be carefully shunned, av dt j n1 p-acp dt n1 pp-f n1, c-acp pn31 vbz vvn p-acp d, vmb vbi av-j vvn, (8) chapter (DIV2) 220 Image 39
1083 and that is, that they make the Genus to be a full assurance which is onely proper to a strong Faith and is not vsually found in the weake Faith, and that is, that they make the Genus to be a full assurance which is only proper to a strong Faith and is not usually found in the weak Faith, cc d vbz, cst pns32 vvb dt fw-la pc-acp vbi dt j n1 r-crq vbz av-j j p-acp dt j n1 cc vbz xx av-j vvn p-acp dt j n1, (8) chapter (DIV2) 220 Image 39
1084 and yet that Faith is such as doth iustifie for the present, and will saue for euer. and yet that Faith is such as does justify for the present, and will save for ever. cc av d n1 vbz d c-acp vdz vvi p-acp dt j, cc vmb vvi p-acp av. (8) chapter (DIV2) 220 Image 39
1085 And that we may be affected with an holy desire after this necessary grace, two things are further to be considered. 1 The Benefits men might haue by Faith. And that we may be affected with an holy desire After this necessary grace, two things Are further to be considered. 1 The Benefits men might have by Faith. cc cst pns12 vmb vbi vvn p-acp dt j n1 p-acp d j n1, crd n2 vbr jc pc-acp vbi vvn. crd dt n2 n2 vmd vhi p-acp n1. (8) chapter (DIV2) 221 Image 39
1086 2 The wofull estate of those that want it. The Benefits may be ordered into fiue rankes. 1 What Faith deliuereth vs from. 2 The woeful estate of those that want it. The Benefits may be ordered into fiue ranks. 1 What Faith Delivereth us from. crd dt j n1 pp-f d cst vvb pn31. dt n2 vmb vbi vvn p-acp crd n2. crd q-crq n1 vvz pno12 p-acp. (8) chapter (DIV2) 221 Image 39
1118 it is no sooner had but it makes the sinner iust before God: this is euery where proued. it is no sooner had but it makes the sinner just before God: this is every where proved. pn31 vbz av-dx av-c vhd p-acp pn31 vvz dt n1 j p-acp np1: d vbz d c-crq vvn. (8) chapter (DIV2) 235 Image 39
1087 2 What it preserues vs against. 3 What the weakest Faith getteth. 4 What we might get if we laboured for a greater growth in Faith. 2 What it preserves us against. 3 What the Weakest Faith gets. 4 What we might get if we laboured for a greater growth in Faith. crd r-crq pn31 vvz pno12 p-acp. crd r-crq dt js n1 vvz. crd r-crq pns12 vmd vvi cs pns12 vvd p-acp dt jc n1 p-acp n1. (8) chapter (DIV2) 222 Image 39
1088 5 How it fits vs for heauen. For the first: Faith doth deliuer vs; First, from the darkenesse and blindnesse wee liued in before; 5 How it fits us for heaven. For the First: Faith does deliver us; First, from the darkness and blindness we lived in before; crd c-crq pn31 vvz pno12 p-acp n1. p-acp dt ord: n1 vdz vvi pno12; ord, p-acp dt n1 cc n1 pns12 vvd p-acp a-acp; (8) chapter (DIV2) 222 Image 39
1089 Whosoeuer beleeueth in mee shall not abide in darkenesse. Whosoever Believeth in me shall not abide in darkness. r-crq vvz p-acp pno11 vmb xx vvi p-acp n1. (8) chapter (DIV2) 224 Image 39
1090 Wee no sooner by Faith taste of the Bread of life, but the vaile of ignorance, which naturally couereth all flesh, is torne and rent, we no sooner by Faith taste of the Bred of life, but the veil of ignorance, which naturally Covereth all Flesh, is torn and rend, pns12 dx av-c p-acp n1 n1 pp-f dt n1 pp-f n1, p-acp dt n1 pp-f n1, r-crq av-j vvz d n1, vbz vvn cc vvn, (8) chapter (DIV2) 224 Image 39
1091 as the Prophet Isay sheweth notably, Isay. 25.8. as the Prophet Saiah shows notably, Saiah 25.8. c-acp dt n1 np1 vvz av-j, np1 crd. (8) chapter (DIV2) 224 Image 39
1092 Secondly, it deliuers vs from those wofull euills, which as so many abhominations, doe defile both the Vnderstanding and Affections: Secondly, it delivers us from those woeful evils, which as so many abominations, do defile both the Understanding and Affections: ord, pn31 vvz pno12 p-acp d j n2-jn, r-crq c-acp av d n2, vdb vvi d dt n1 cc n2: (8) chapter (DIV2) 225 Image 39
1093 Faith purifieth the heart. No wonder though men bee continually surcharged with euill thoughts, and most vile affections, Faith Purifieth the heart. No wonder though men be continually surcharged with evil thoughts, and most vile affections, n1 vvz dt n1. dx n1 cs n2 vbb av-j vvn p-acp j-jn n2, cc av-ds j n2, (8) chapter (DIV2) 225 Image 39
1094 and strange euills within, seeing wee are so hardly gotten to set about the earnest labour after spirituall application of the merits and righteousnesse of Christ, which righteousnesse neuer can be imputed by Faith, and strange evils within, seeing we Are so hardly got to Set about the earnest labour After spiritual application of the merits and righteousness of christ, which righteousness never can be imputed by Faith, cc j n2-jn p-acp, vvg pns12 vbr av av vvn pc-acp vvi p-acp dt j n1 p-acp j n1 pp-f dt n2 cc n1 pp-f np1, r-crq n1 av-x vmb vbi vvn p-acp n1, (8) chapter (DIV2) 225 Image 39
1095 but grace is infused by the Spirit of Sanctification at the same time. but grace is infused by the Spirit of Sanctification At the same time. cc-acp n1 vbz vvn p-acp dt n1 pp-f n1 p-acp dt d n1. (8) chapter (DIV2) 225 Image 39
1096 Neither is there any more clearer testimonie of the want of iustifying Faith, then the continuall preuailing of euill thoughts and affections. Neither is there any more clearer testimony of the want of justifying Faith, then the continual prevailing of evil thoughts and affections. av-d vbz pc-acp d dc jc n1 pp-f dt n1 pp-f vvg n1, cs dt j j-vvg pp-f j-jn n2 cc n2. (8) chapter (DIV2) 225 Image 39
1097 Thirdly, it deliuers vs from the Law, not onely from the Ceremoniall Law, and other biggerly Rudiments, but also from the Morall Law in two things onely; Thirdly, it delivers us from the Law, not only from the Ceremonial Law, and other biggerly Rudiments, but also from the Moral Law in two things only; ord, pn31 vvz pno12 p-acp dt n1, xx av-j p-acp dt j n1, cc j-jn j n2, p-acp av p-acp dt j n1 p-acp crd n2 av-j; (8) chapter (DIV2) 226 Image 39
1098 first, from the Curse of it, which is wholy taken away by the imputation of Christs Passion: First, from the Curse of it, which is wholly taken away by the imputation of Christ Passion: ord, p-acp dt vvb pp-f pn31, r-crq vbz av-jn vvn av p-acp dt n1 pp-f npg1 n1: (8) chapter (DIV2) 226 Image 39
1099 secondly, from the Rigour of it; secondly, from the Rigour of it; ord, p-acp dt n1 pp-f pn31; (8) chapter (DIV2) 226 Image 39
1100 so that, as it is commanded in the Gospell, it may not exact of Beleeuers an impossible perfection, but onely an Euangelicall and accepted vprightnes: wee are not now vnder the Law, but vnder Grace, as the Apostle shewes in the Epistle to the Romanes and Galathians at large. so that, as it is commanded in the Gospel, it may not exact of Believers an impossible perfection, but only an Evangelical and accepted uprightness: we Are not now under the Law, but under Grace, as the Apostle shows in the Epistle to the Romans and Galatians At large. av cst, c-acp pn31 vbz vvn p-acp dt n1, pn31 vmb xx j pp-f n2 dt j n1, p-acp j dt np1 cc vvn n1: pns12 vbr xx av p-acp dt n1, cc-acp p-acp n1, p-acp dt n1 vvz p-acp dt n1 p-acp dt njp2 cc np2 p-acp j. (8) chapter (DIV2) 226 Image 39
1101 And hence it is that the same Apostle saith, that the Law is not giuen vnto a righteous man, but vnto the lawlesse and disobedient, meaning that so long as we continue in our naturall estate, And hence it is that the same Apostle Says, that the Law is not given unto a righteous man, but unto the lawless and disobedient, meaning that so long as we continue in our natural estate, cc av pn31 vbz d dt d n1 vvz, cst dt n1 vbz xx vvn p-acp dt j n1, cc-acp p-acp dt j cc j, vvg cst av av-j c-acp pns12 vvb p-acp po12 j n1, (8) chapter (DIV2) 226 Image 39
1102 so long we haue this, as one part of our miseries, that wee are liable to the curses and impossible exactions of the most righteous Law, so long we have this, as one part of our misery's, that we Are liable to the curses and impossible exactions of the most righteous Law, av av-j pns12 vhb d, c-acp crd n1 pp-f po12 n2, cst pns12 vbr j p-acp dt n2 cc j n2 pp-f dt av-ds j n1, (8) chapter (DIV2) 226 Image 39
1103 but from the time that we are effectually called, and gathered vnto CHRIST, wee are not vnder the Law in these two respects, which is an admirable mercy. but from the time that we Are effectually called, and gathered unto CHRIST, we Are not under the Law in these two respects, which is an admirable mercy. cc-acp p-acp dt n1 cst pns12 vbr av-j vvn, cc vvd p-acp np1, pns12 vbr xx p-acp dt n1 p-acp d crd n2, r-crq vbz dt j n1. (8) chapter (DIV2) 226 Image 39
1155 Obiect. Oh, but what if men doe not beleeue? Ans. First, I might answere that it is yet a comfort, that though thousands neglect Faith, Object. O, but what if men do not believe? Ans. First, I might answer that it is yet a Comfort, that though thousands neglect Faith, n1. uh, cc-acp q-crq cs n2 vdb xx vvi? np1 ord, pns11 vmd vvi cst pn31 vbz av dt n1, cst cs crd n1 n1, (8) chapter (DIV2) 255 Image 39
1104 Fourthly, Faith deliuers vs from the power of the first death, being by Nature dead in sinnes and trespasses, hauing no more sense of the things that belong vnto the Kingdome of Chtist, then a dead man in nature hath of the benefits of life. Fourthly, Faith delivers us from the power of the First death, being by Nature dead in Sins and Trespasses, having no more sense of the things that belong unto the Kingdom of Christ, then a dead man in nature hath of the benefits of life. ord, n1 vvz pno12 p-acp dt n1 pp-f dt ord n1, vbg p-acp n1 j p-acp n2 cc n2, vhg av-dx dc n1 pp-f dt n2 cst vvb p-acp dt n1 pp-f np1, av dt j n1 p-acp n1 vhz pp-f dt n2 pp-f n1. (8) chapter (DIV2) 227 Image 39
1105 By the power of Faith eternall life is begunne here, which is called while we liue here, the life of Grace, and after death is stiled by the name of the life of Glory. By the power of Faith Eternal life is begun Here, which is called while we live Here, the life of Grace, and After death is styled by the name of the life of Glory. p-acp dt n1 pp-f n1 j n1 vbz vvn av, r-crq vbz vvn cs pns12 vvb av, dt n1 pp-f n1, cc p-acp n1 vbz vvn p-acp dt n1 pp-f dt n1 pp-f n1. (8) chapter (DIV2) 227 Image 39
1106 Lastly, it deliuers men from eternall destruction, for Whosoeuer beleeueth in him, shall not perish. Thus of the first sort of benefits. Lastly, it delivers men from Eternal destruction, for Whosoever Believeth in him, shall not perish. Thus of the First sort of benefits. ord, pn31 vvz n2 p-acp j n1, c-acp r-crq vvz p-acp pno31, vmb xx vvi. av pp-f dt ord n1 pp-f n2. (8) chapter (DIV2) 228 Image 39
1107 Secondly, Faith hath a power to preserue vs, and, that in three things. First, it preserues from many fearefull spirituall diseases in the soule: Secondly, Faith hath a power to preserve us, and, that in three things. First, it preserves from many fearful spiritual diseases in the soul: ord, n1 vhz dt n1 p-acp vvb pno12, cc, cst p-acp crd n2. ord, pn31 vvz p-acp d j j n2 p-acp dt n1: (8) chapter (DIV2) 230 Image 39
1108 hence commeth that Metaphoricall speech of being sound or whole, or healthfull in the faith. Hence, that he saith, Wee follow Faith vnto the conseruation of the Soule. Heb. 10.39. hence comes that Metaphorical speech of being found or Whole, or healthful in the faith. Hence, that he Says, we follow Faith unto the conservation of the Soul. Hebrew 10.39. av vvz d j n1 pp-f vbg j cc j-jn, cc j p-acp dt n1. av, cst pns31 vvz, pns12 vvb n1 p-acp dt n1 pp-f dt n1. np1 crd. (8) chapter (DIV2) 231 Image 39
1109 Secondly, it preserues vs against the vse of ill meanes: for, He that beleeueth maketh not hast. Secondly, it preserves us against the use of ill means: for, He that Believeth makes not haste. ord, pn31 vvz pno12 p-acp dt n1 pp-f j-jn n2: c-acp, pns31 cst vvz vvz xx n1. (8) chapter (DIV2) 232 Image 39
1110 Herein is a speciall triall of Faith, and is a worthy testimonie of vprightnesse, when men can so rest vpon God, that they will not be entangled with those profits that either the time makes vnseasonable, Herein is a special trial of Faith, and is a worthy testimony of uprightness, when men can so rest upon God, that they will not be entangled with those profits that either the time makes unseasonable, av vbz dt j n1 pp-f n1, cc vbz dt j n1 pp-f n1, c-crq n2 vmb av vvi p-acp np1, cst pns32 vmb xx vbi vvn p-acp d n2 cst d dt n1 vvz j, (8) chapter (DIV2) 232 Image 39
1111 as the Sabbath, or the meanes make sinfull, as deceipt, lying, &c. but can chearfully beleeue, that the same God that now tries him with the occasions of profit in such time and manner, can giue him as much profit at a lawfull time, and by lawfull meanes. as the Sabbath, or the means make sinful, as deceit, lying, etc. but can cheerfully believe, that the same God that now tries him with the occasions of profit in such time and manner, can give him as much profit At a lawful time, and by lawful means. c-acp dt n1, cc dt n2 vvb j, c-acp n1, vvg, av cc-acp vmb av-j vvi, cst dt d np1 cst av vvz pno31 p-acp dt n2 pp-f n1 p-acp d n1 cc n1, vmb vvi pno31 p-acp d n1 p-acp dt j n1, cc p-acp j n2. (8) chapter (DIV2) 232 Image 39
1112 It is most difficult for an vnsanctified minde to forbeare either time or meanes when profit and pleasure intise. It is most difficult for an unsanctified mind to forbear either time or means when profit and pleasure entice. pn31 vbz av-ds j p-acp dt j n1 pc-acp vvi d n1 cc n2 c-crq n1 cc n1 vvi. (8) chapter (DIV2) 232 Image 39
1113 Lastly, how miserable is our life here many times in respect of the temptations with which Sathan doth fire vs? Now if there were in vs conscionable respect of certaine application of Gods fauour, there is a secret power in Faith, as a Sheild, not onely to keepe off, Lastly, how miserable is our life Here many times in respect of the temptations with which Sathan does fire us? Now if there were in us conscionable respect of certain application of God's favour, there is a secret power in Faith, as a Shield, not only to keep off, ord, c-crq j vbz po12 n1 av d n2 p-acp n1 pp-f dt n2 p-acp r-crq np1 vdz vvi pno12? av cs pc-acp vbdr p-acp pno12 j n1 pp-f j n1 pp-f npg1 n1, pc-acp vbz dt j-jn n1 p-acp n1, p-acp dt n1, xx av-j pc-acp vvi a-acp, (8) chapter (DIV2) 233 Image 39
1114 but extinguish the fiery darts of the Diuell. but extinguish the fiery darts of the devil. cc-acp vvb dt j n2 pp-f dt n1. (8) chapter (DIV2) 233 Image 39
1115 And the true reason why our life is continually assaulted, and why the world lieth vanquished vnder a thousand miseries, is onely because men doe not labour for a particular assurance of GODS loue in Christ, which being once had, wee should soone see an happy victorie ouer the World, Hell, And the true reason why our life is continually assaulted, and why the world lies vanquished under a thousand misery's, is only Because men do not labour for a particular assurance of GOD'S love in christ, which being once had, we should soon see an happy victory over the World, Hell, cc dt j n1 c-crq po12 n1 vbz av-j vvn, cc c-crq dt n1 vvz vvn p-acp dt crd n2, vbz j c-acp n2 vdb xx vvi p-acp dt j n1 pp-f npg1 n1 p-acp np1, r-crq vbg a-acp vhd, pns12 vmd av vvi dt j n1 p-acp dt n1, n1, (8) chapter (DIV2) 233 Image 39
1116 and Death, in respect of the beginnings of many heauenly contentments. In the third place we are to consider the benefits which the weakest Faith obtaineth: and they are especially sixe. and Death, in respect of the beginnings of many heavenly contentment's. In the third place we Are to Consider the benefits which the Weakest Faith obtaineth: and they Are especially sixe. cc n1, p-acp n1 pp-f dt n2 pp-f d j n2. p-acp dt ord n1 pns12 vbr pc-acp vvi dt n2 r-crq dt js n1 vvz: cc pns32 vbr av-j crd. (8) chapter (DIV2) 233 Image 39
1117 First, it iustifies and giues vs a portion in the most meritorious intercession of Christ at the right hand of God; First, it Justifies and gives us a portion in the most meritorious Intercession of christ At the right hand of God; ord, pn31 vvz cc vvz pno12 dt n1 p-acp dt av-ds j n1 pp-f np1 p-acp dt j-jn n1 pp-f np1; (8) chapter (DIV2) 235 Image 39
1119 Secondly, it gathereth men into the familie of Abraham, and that as Sonnes yea, the least Faith makes a man blessed with faithfull Abraham, so that if Abrahams case were happy, Secondly, it gathereth men into the family of Abraham, and that as Sons yea, the least Faith makes a man blessed with faithful Abraham, so that if Abrahams case were happy, ord, pn31 vvz n2 p-acp dt n1 pp-f np1, cc d c-acp n2 uh, dt ds n1 vvz dt n1 vvn p-acp j np1, av cst cs npg1 n1 vbdr j, (8) chapter (DIV2) 236 Image 39
1120 then is euery Childe of God so. then is every Child of God so. av vbz d n1 pp-f np1 av. (8) chapter (DIV2) 236 Image 39
1121 Thirdly, it makes men not onely the Sonnes of Abraham, but the Sonnes: of God also by Adoption. Thirdly, it makes men not only the Sons of Abraham, but the Sons: of God also by Adoption. ord, pn31 vvz n2 xx av-j dt n2 pp-f np1, p-acp dt n2: pp-f np1 av p-acp n1. (8) chapter (DIV2) 237 Image 39
1122 As many as receiued him, to them hee gaue power to bee the Sonnes of God, As many as received him, to them he gave power to be the Sons of God, p-acp d c-acp vvd pno31, p-acp pno32 pns31 vvd n1 pc-acp vbi dt n2 pp-f np1, (8) chapter (DIV2) 237 Image 39
1123 euen to them that beleeue in his name. even to them that believe in his name. av p-acp pno32 cst vvb p-acp po31 n1. (8) chapter (DIV2) 237 Image 39
1124 Fourthly, by Faith the Sonne of God, by an vnutterable presence, doth dwell in the hearts of the Sonnes of men. Ephes. 3.16. Fiftly, the meanest Faith, that is a true Faith, doth euer come attended with many holy Graces: Fourthly, by Faith the Son of God, by an unutterable presence, does dwell in the hearts of the Sons of men. Ephesians 3.16. Fifty, the Meanest Faith, that is a true Faith, does ever come attended with many holy Graces: ord, p-acp n1 dt n1 pp-f np1, p-acp dt j n1, vdz vvi p-acp dt n2 pp-f dt n2 pp-f n2. np1 crd. ord, dt js n1, cst vbz dt j n1, vdz av vvi vvn p-acp d j n2: (8) chapter (DIV2) 238 Image 39
1125 and therefore to dispute of Faith, is to dispute of Temperance, Righteousnesse, &c. Acts 24.25. Lastly, Faith according to the measure of it, is the foundation of all the hope that makes men happy: and Therefore to dispute of Faith, is to dispute of Temperance, Righteousness, etc. Acts 24.25. Lastly, Faith according to the measure of it, is the Foundation of all the hope that makes men happy: cc av pc-acp vvi pp-f n1, vbz p-acp vvb pp-f n1, n1, av np1 crd. ord, n1 vvg p-acp dt n1 pp-f pn31, vbz dt n1 pp-f d dt n1 cst vvz n2 j: (8) chapter (DIV2) 239 Image 39
1126 therefore it is called the ground of the things which are hoped for, and the euidence of things not seene. Therefore it is called the ground of the things which Are hoped for, and the evidence of things not seen. av pn31 vbz vvn dt n1 pp-f dt n2 r-crq vbr vvn p-acp, cc dt n1 pp-f n2 xx vvn. (8) chapter (DIV2) 240 Image 39
1127 Fourthly, if men would labour for the increase of Faith, and once get a certaintie concerning Gods fauour, they might enioy many blessings more then they doe, euen in this life. Fourthly, if men would labour for the increase of Faith, and once get a certainty Concerning God's favour, they might enjoy many blessings more then they do, even in this life. ord, cs n2 vmd vvi p-acp dt n1 pp-f n1, cc a-acp vvb dt n1 vvg npg1 n1, pns32 vmd vvi d n2 av-dc cs pns32 vdb, av p-acp d n1. (8) chapter (DIV2) 241 Image 39
1128 First, it might be vnto vs according to our faith: what greater indulgence can be desired from God? First, it might be unto us according to our faith: what greater indulgence can be desired from God? ord, pn31 vmd vbi p-acp pno12 vvg p-acp po12 n1: r-crq jc n1 vmb vbi vvn p-acp np1? (8) chapter (DIV2) 242 Image 39
1129 Secondly, men might liue by their Faith, that is, they might haue from their Faith continually arguments both of comfort and direction, euen in their carriage about the things of this life. Secondly, men might live by their Faith, that is, they might have from their Faith continually Arguments both of Comfort and direction, even in their carriage about the things of this life. ord, n2 vmd vvi p-acp po32 n1, cst vbz, pns32 vmd vhi p-acp po32 n1 av-j n2 d pp-f n1 cc n1, av p-acp po32 n1 p-acp dt n2 pp-f d n1. (8) chapter (DIV2) 243 Image 39
1130 Thirdly, we might haue the sense of peace with God, accesse vnto Grace, wherein we might stand, and be filled with ioy in the hope of the glory of God to be reuealed; Thirdly, we might have the sense of peace with God, access unto Grace, wherein we might stand, and be filled with joy in the hope of the glory of God to be revealed; ord, pns12 vmd vhi dt n1 pp-f n1 p-acp np1, n1 p-acp n1, c-crq pns12 vmd vvi, cc vbb vvn p-acp n1 p-acp dt n1 pp-f dt n1 pp-f np1 pc-acp vbi vvn; (8) chapter (DIV2) 244 Image 39
1131 yea, to be made able to hold vp their heads, & reioice in afflictions, &c. yea, to be made able to hold up their Heads, & rejoice in afflictions, etc. uh, pc-acp vbi vvn j pc-acp vvi a-acp po32 n2, cc vvi p-acp n2, av (8) chapter (DIV2) 244 Image 39
1132 Fourthly, there is a power in Faith to put such life into the sacred Scriptures, that they would be able to make vs wise, euen to saluation. Fourthly, there is a power in Faith to put such life into the sacred Scriptures, that they would be able to make us wise, even to salvation. ord, a-acp vbz dt n1 p-acp n1 pc-acp vvi d n1 p-acp dt j n2, cst pns32 vmd vbi j pc-acp vvi pno12 j, av p-acp n1. (8) chapter (DIV2) 245 Image 39
1133 Fiftly, how hard a thing it is for the Creature to haue accesse vnto the Creator with any boldnesse or confidence, the lamentable experience of the world shewes; Fifty, how hard a thing it is for the Creature to have access unto the Creator with any boldness or confidence, the lamentable experience of the world shows; ord, c-crq av-j dt n1 pn31 vbz p-acp dt n1 pc-acp vhi n1 p-acp dt n1 p-acp d n1 cc n1, dt j n1 pp-f dt n1 vvz; (8) chapter (DIV2) 246 Image 39
1134 insomuch that the Apostle saith, wee are naturally without God in the world, able to minde any thing, insomuch that the Apostle Says, we Are naturally without God in the world, able to mind any thing, av cst dt n1 vvz, pns12 vbr av-j p-acp np1 p-acp dt n1, j pc-acp vvi d n1, (8) chapter (DIV2) 246 Image 39
1135 and to effect any thing but God. and to Effect any thing but God. cc pc-acp vvi d n1 p-acp np1. (8) chapter (DIV2) 246 Image 39
1136 But now this which is vnpossible to Nature, is become possible to faith, as the Apostle shewes, Ephes. 3.12. But now this which is unpossible to Nature, is become possible to faith, as the Apostle shows, Ephesians 3.12. p-acp av d r-crq vbz j p-acp n1, vbz vvn j p-acp n1, c-acp dt n1 vvz, np1 crd. (8) chapter (DIV2) 246 Image 39
1156 yet their vnbeliefe cannot make the faith of God of none effect: yet their unbelief cannot make the faith of God of none Effect: av po32 n1 vmbx vvi dt n1 pp-f np1 pp-f pi n1: (8) chapter (DIV2) 255 Image 39
1137 And how vnspeakeable a mercy it is to haue a comfortable communion with God, and easie accesse for our prayers, the Saints may conceiue but not vtter. And how unspeakable a mercy it is to have a comfortable communion with God, and easy access for our Prayers, the Saints may conceive but not utter. cc c-crq j dt n1 pn31 vbz pc-acp vhi dt j n1 p-acp np1, cc j n1 p-acp po12 n2, dt n2 vmb vvi cc-acp xx vvi. (8) chapter (DIV2) 246 Image 39
1138 Sixtly, by Faith wee might be able to ouercome the world; Sixty, by Faith we might be able to overcome the world; ord, p-acp n1 pns12 vmd vbi j pc-acp vvi dt n1; (8) chapter (DIV2) 247 Image 39
1139 so as wee might easily contemne the glory of earthly things, the Millions of euill examples and scandalls, the thousands of temptations, allurements, disswasiues, lets, so as we might Easily contemn the glory of earthly things, the Millions of evil Examples and scandals, the thousands of temptations, allurements, dissuasives, lets, av c-acp pns12 vmd av-j vvi dt n1 pp-f j n2, dt crd pp-f j-jn n2 cc n2, dt crd pp-f n2, n2, n2-jn, n2, (8) chapter (DIV2) 247 Image 39
1140 and impediments, which the world casteth in our way, and with which wee are often entangled, insnared, and impediments, which the world Cast in our Way, and with which we Are often entangled, Ensnared, cc n2, r-crq dt n1 vvz p-acp po12 n1, cc p-acp r-crq pns12 vbr av vvn, vvn, (8) chapter (DIV2) 247 Image 39
1141 and many times most shamefully vanquished, to the dishonour of God and our Religion: and many times most shamefully vanquished, to the dishonour of God and our Religion: cc d n2 av-ds av-j vvn, p-acp dt n1 pp-f np1 cc po12 n1: (8) chapter (DIV2) 247 Image 39
1142 the wounding of our Profession and our Consciences, &c. If men had that power of Faith which the ordinances of God were able to giue; the wounding of our Profession and our Consciences, etc. If men had that power of Faith which the ordinances of God were able to give; dt n-vvg pp-f po12 n1 cc po12 n2, av cs n2 vhd d n1 pp-f n1 r-crq dt n2 pp-f np1 vbdr j pc-acp vvi; (8) chapter (DIV2) 247 Image 39
1143 how might they astonish Epicures, Papists and Atheists, which now differ little from them? how might they astonish Epicureans, Papists and Atheists, which now differ little from them? q-crq vmd pns32 vvi n2, njp2 cc n2, r-crq av vvb j p-acp pno32? (8) chapter (DIV2) 247 Image 39
1144 Seuenthly, Faith would euen make our friendship and mutuall societie a thousand times more comfortable then now it is, Seuenthly, Faith would even make our friendship and mutual society a thousand times more comfortable then now it is, crd, n1 vmd av vvi po12 n1 cc j n1 dt crd n2 av-dc j cs av pn31 vbz, (8) chapter (DIV2) 248 Image 39
1145 as the APOSTLE intimates, Rom. 1.12. as the APOSTLE intimates, Rom. 1.12. c-acp dt n1 vvz, np1 crd. (8) chapter (DIV2) 248 Image 39
1146 Eightly, by Faith wee might worke righteousnesse, and attaine to innocencie of life, wee might receiue the Promises, with all those sweet comforts contained in them, which are matters of as great wonder, Eighth, by Faith we might work righteousness, and attain to innocence of life, we might receive the Promises, with all those sweet comforts contained in them, which Are matters of as great wonder, ord, p-acp n1 pns12 vmd vvi n1, cc vvi p-acp n1 pp-f n1, pns12 vmd vvi dt vvz, p-acp d d j n2 vvn p-acp pno32, r-crq vbr n2 pp-f a-acp j n1, (8) chapter (DIV2) 249 Image 39
1147 as to subdue Kingdomes, to stop the mouthes of Lyons, &c. as to subdue Kingdoms, to stop the mouths of Lyons, etc. c-acp pc-acp vvi n2, pc-acp vvi dt n2 pp-f n2, av (8) chapter (DIV2) 249 Image 39
1148 Ninthly, Faith would make vs to contemne the pleasures of sinne, and account affliction with Gods people better then perfection of pleasure for a season, as it is obserued in Moses, Hebr. 11. whereas now euery base delight is able to captiuate our affections, Ninthly, Faith would make us to contemn the pleasures of sin, and account affliction with God's people better then perfection of pleasure for a season, as it is observed in Moses, Hebrew 11. whereas now every base delight is able to captivate our affections, ord, n1 vmd vvi pno12 pc-acp vvi dt n2 pp-f n1, cc vvb n1 p-acp npg1 n1 av-jc cs n1 pp-f n1 p-acp dt n1, p-acp pn31 vbz vvn p-acp np1, np1 crd cs av d j n1 vbz j pc-acp vvi po12 n2, (8) chapter (DIV2) 250 Image 39
1149 and we haue scarse strength to stand against one temptation. and we have scarce strength to stand against one temptation. cc pns12 vhb av-j n1 pc-acp vvi p-acp crd n1. (8) chapter (DIV2) 250 Image 39
1150 Tenthly, Faith by continuance in the Word of God, would make vs free, euen Gods spirituall free-men, so as wee should clearely see that no naturall Prentise or Bond-slaue could finde so much ease and benefit by his release, as we might by Faith. Tenthly, Faith by Continuance in the Word of God, would make us free, even God's spiritual freemen, so as we should clearly see that no natural Prentice or Bondslave could find so much ease and benefit by his release, as we might by Faith. ord, n1 p-acp n1 p-acp dt n1 pp-f np1, vmd vvi pno12 j, av-j ng1 j n2, av c-acp pns12 vmd av-j vvi cst dx j n1 cc n1 vmd vvi av av-d vvi cc n1 p-acp po31 n1, c-acp pns12 vmd p-acp n1. (8) chapter (DIV2) 251 Image 39
1151 Lastly, we might haue the cleare apprehension of the remission of all our sinnes past, as is manifest, Rom. 3.25. Acts 10.43. onely for sinnes to come, God giues no acquittance before there bee a debt, and the discharge sued out. Lastly, we might have the clear apprehension of the remission of all our Sins past, as is manifest, Rom. 3.25. Acts 10.43. only for Sins to come, God gives no acquittance before there be a debt, and the discharge sued out. ord, pns12 vmd vhi dt j n1 pp-f dt n1 pp-f d po12 n2 j, c-acp vbz j, np1 crd. vvz crd. av-j p-acp n2 pc-acp vvi, np1 vvz dx n1 a-acp pc-acp vbi dt n1, cc dt n1 vvd av. (8) chapter (DIV2) 252 Image 39
1152 And as Faith furnisheth, or would furnish men with these wonderfull benefits in this life, And as Faith furnisheth, or would furnish men with these wonderful benefits in this life, cc p-acp n1 vvz, cc vmd vvi n2 p-acp d j n2 p-acp d n1, (8) chapter (DIV2) 253 Image 39
1153 so it prouideth an assurance of an immortall inheritance in heauen for all eternitie, as these places shew, Acts 26.18. Iohn 6.47. 1. Pet. 1.9. 2. Thes. 1.10. with many other. so it Provideth an assurance of an immortal inheritance in heaven for all eternity, as these places show, Acts 26.18. John 6.47. 1. Pet. 1.9. 2. Thebes 1.10. with many other. av pn31 vvz dt n1 pp-f dt j n1 p-acp n1 p-acp d n1, c-acp d n2 vvi, n2 crd. np1 crd. crd np1 crd. crd np1 crd. p-acp d n-jn. (8) chapter (DIV2) 253 Image 39
1154 Thus much of the benefits by Faith. Thus much of the benefits by Faith. av d pp-f dt n2 p-acp n1. (8) chapter (DIV2) 254 Image 39
1645 And the true reason why so many men vtterly neglect the care to get a iustifying Faith, And the true reason why so many men utterly neglect the care to get a justifying Faith, cc dt j n1 c-crq av d n2 av-j vvi dt n1 pc-acp vvi dt vvg n1, (8) chapter (DIV2) 391 Image 39
1157 though the whole world contemne the doctrine of Faith, and please themselues in their spirituall securitie, though the Whole world contemn the Doctrine of Faith, and please themselves in their spiritual security, cs dt j-jn n1 vvi dt n1 pp-f n1, cc vvi px32 p-acp po32 j n1, (8) chapter (DIV2) 255 Image 39
1158 yet God knowes how to shew mercy to his seruants that desire to beleeue in him and feare before him. yet God knows how to show mercy to his Servants that desire to believe in him and Fear before him. av np1 vvz c-crq pc-acp vvi n1 p-acp po31 n2 cst vvb pc-acp vvi p-acp pno31 cc vvb p-acp pno31. (8) chapter (DIV2) 255 Image 39
1159 Secondly, I read in S. Marke that CHRIST maruailed at their vnbeliefe; and iustly: Secondly, I read in S. Mark that CHRIST marveled At their unbelief; and justly: ord, pns11 vvb p-acp n1 vvb cst np1 vvd p-acp po32 n1; cc av-j: (8) chapter (DIV2) 256 Image 39
1160 they were affected with his doctrine, it was confirmed by miracles, and yet they beleeued not: they were affected with his Doctrine, it was confirmed by Miracles, and yet they believed not: pns32 vbdr vvn p-acp po31 n1, pn31 vbds vvn p-acp n2, cc av pns32 vvd xx: (8) chapter (DIV2) 256 Image 39
1161 we miserable men are a wonderment to God, Christ, and Angels, and an astonishment to Heauen and Earth for our incredible incredulity. we miserable men Are a wonderment to God, christ, and Angels, and an astonishment to Heaven and Earth for our incredible incredulity. pns12 j n2 vbr dt n1 p-acp np1, np1, cc n2, cc dt n1 p-acp n1 cc n1 p-acp po12 j n1. (8) chapter (DIV2) 256 Image 39
1162 Thirdly, I read in S. Mathew, that hee did not great workes there for their vnbeliefe sake. Thirdly, I read in S. Matthew, that he did not great works there for their unbelief sake. ord, pns11 vvb p-acp fw-la np1, cst pns31 vdd xx j n2 a-acp p-acp po32 n1 n1. (8) chapter (DIV2) 257 Image 39
1163 Surely we are iustly debarred the benefit and comfort of many of the workes of God, which might discouer the glory of his goodnesse to vs, onely because of our vnbeliefe. Surely we Are justly debarred the benefit and Comfort of many of the works of God, which might discover the glory of his Goodness to us, only Because of our unbelief. av-j pns12 vbr av-j vvn dt n1 cc n1 pp-f d pp-f dt n2 pp-f np1, r-crq vmd vvi dt n1 pp-f po31 n1 p-acp pno12, av-j c-acp pp-f po12 n1. (8) chapter (DIV2) 257 Image 39
1164 Fourthly, if the Iewes were cut off for their vnbeliefe, being naturall branches, and such as God had reason to fauour as much as any people vnder the Sunne, Fourthly, if the Iewes were Cut off for their unbelief, being natural branches, and such as God had reason to favour as much as any people under the Sun, ord, cs dt np2 vbdr vvn a-acp p-acp po32 n1, vbg j n2, cc d c-acp np1 vhd n1 pc-acp vvi p-acp d c-acp d n1 p-acp dt n1, (8) chapter (DIV2) 258 Image 39
1165 how fearefull then is the case of many of vs, that can haue no other standing then by Faith. how fearful then is the case of many of us, that can have no other standing then by Faith. c-crq j av vbz dt n1 pp-f d pp-f pno12, cst vmb vhi dx j-jn vvg av p-acp n1. (8) chapter (DIV2) 258 Image 39
1166 Fiftly, Nothing is pure to the vnbeleeuing. Sixtly, If we beleeue not we cannot be established. Fifty, Nothing is pure to the unbelieving. Sixty, If we believe not we cannot be established. ord, pix vbz j p-acp dt vvg. ord, cs pns12 vvb xx pns12 vmbx vbi vvn. (8) chapter (DIV2) 259 Image 39
1167 Seuenthly, if men refuse to beleeue when they haue the meanes of Faith, their sentence is already gone out, He that beleeueth not is condemned already. Seuenthly, if men refuse to believe when they have the means of Faith, their sentence is already gone out, He that Believeth not is condemned already. crd, cs n2 vvb pc-acp vvi c-crq pns32 vhb dt n2 pp-f n1, po32 n1 vbz av vvn av, pns31 cst vvz xx vbz vvn av. (8) chapter (DIV2) 261 Image 39
1168 Eightly, It is a matter of ease and profit, and pleasure, to liue in sinne, especially some sinnes: Eighth, It is a matter of ease and profit, and pleasure, to live in sin, especially Some Sins: ord, pn31 vbz dt n1 pp-f n1 cc n1, cc n1, pc-acp vvi p-acp n1, av-j d n2: (8) chapter (DIV2) 262 Image 39
1169 but what is it to die in them? Except that yee beleeue that I am hee, yee shall die in your sinnes. but what is it to die in them? Except that ye believe that I am he, ye shall die in your Sins. cc-acp q-crq vbz pn31 pc-acp vvi p-acp pno32? c-acp d pn22 vvb cst pns11 vbm pns31, pn22 vmb vvi p-acp po22 n2. (8) chapter (DIV2) 262 Image 39
1170 Ninthly, consider the contrary to the benefits before; Ninthly, Consider the contrary to the benefits before; ord, vvb dt j-jn p-acp dt n2 a-acp; (8) chapter (DIV2) 263 Image 39
1171 if we get not faith, we abide in darkenesse, we are vnder the rigour and curse of the Law, subiect to the dominion of heart pollutions, dead in sinne, full of spirituall diseases, hasting to euill meanes, pierced through with fierce temptations, wicked in Gods account, not iustified, if we get not faith, we abide in darkness, we Are under the rigour and curse of the Law, Subject to the dominion of heart pollutions, dead in sin, full of spiritual diseases, hasting to evil means, pierced through with fierce temptations, wicked in God's account, not justified, cs pns12 vvb xx n1, pns12 vvb p-acp n1, pns12 vbr p-acp dt n1 cc n1 pp-f dt n1, j-jn p-acp dt n1 pp-f n1 n2, j p-acp n1, j pp-f j n2, vvg p-acp j-jn n2, vvn p-acp p-acp j n2, j p-acp ng1 n1, xx vvn, (8) chapter (DIV2) 263 Image 39
1172 neither the Seede of Abraham nor of GOD, without Christ, without hope of immortall blisse, without peace with God, comfort in afflictions, without Grace, without communion with God. neither the Seed of Abraham nor of GOD, without christ, without hope of immortal bliss, without peace with God, Comfort in afflictions, without Grace, without communion with God. av-dx dt n1 pp-f np1 ccx pp-f np1, p-acp np1, p-acp n1 pp-f j n1, p-acp n1 p-acp np1, vvb p-acp n2, p-acp n1, p-acp n1 p-acp np1. (8) chapter (DIV2) 263 Image 39
1173 The Scriptures (while we are in this estate) are but as a dead Letter, wee are easily ouercome of the World, vnconstant in friendship, without the Couenant of Promise, entangled with euery pleasure and baite, The Scriptures (while we Are in this estate) Are but as a dead letter, we Are Easily overcome of the World, unconstant in friendship, without the Covenant of Promise, entangled with every pleasure and bait, dt n2 (cs pns12 vbr p-acp d n1) vbr p-acp c-acp dt j n1, pns12 vbr av-j vvn pp-f dt n1, j-u p-acp n1, p-acp dt n1 pp-f n1, vvn p-acp d n1 cc n1, (8) chapter (DIV2) 263 Image 39
1193 If men still thinke this improbable, he wils them to put it to triall, and they should certainely finde rest to their Soules. If men still think this improbable, he wills them to put it to trial, and they should Certainly find rest to their Souls. cs n2 av vvb d j, pns31 vvz pno32 pc-acp vvi pn31 p-acp n1, cc pns32 vmd av-j vvi vvi p-acp po32 n2. (8) chapter (DIV2) 275 Image 39
1174 and as Bondslaues, abiding in the guilt and power of sinnes past. Lastly, how fearefull are those threatnings, Marke 16.16. Reuel. 21.8. Heb. 3.12. There remaine yet foure things to be considered: and as Bondslaves, abiding in the guilt and power of Sins past. Lastly, how fearful Are those threatenings, Mark 16.16. Revel. 21.8. Hebrew 3.12. There remain yet foure things to be considered: cc c-acp n2, vvg p-acp dt n1 cc n1 pp-f n2 j. ord, c-crq j vbr d n2-vvg, vvb crd. vvb. crd. np1 crd. pc-acp vvi av crd n2 pc-acp vbi vvn: (8) chapter (DIV2) 263 Image 39
1175 1 The Incouragements to beleeue. 2 The Lets of Faith. 3 How Faith may be knowne. 1 The Encouragements to believe. 2 The Lets of Faith. 3 How Faith may be known. crd dt n2 pc-acp vvi. crd dt vvz pp-f n1. crd c-crq n1 vmb vbi vvn. (8) chapter (DIV2) 265 Image 39
1176 4 How farre short the Faith of the common Protestant is. For the first: we haue many incouragements to beleeue: 4 How Far short the Faith of the Common Protestant is. For the First: we have many encouragements to believe: crd c-crq av-j j dt n1 pp-f dt j n1 vbz. p-acp dt ord: pns12 vhb d n2 pc-acp vvi: (8) chapter (DIV2) 265 Image 39
1177 First, because wee haue a Sauiour, in respect of merit, both in suffering and dying, able to deliuer vs, his Redemption being both precious and plentifull. First, Because we have a Saviour, in respect of merit, both in suffering and dying, able to deliver us, his Redemption being both precious and plentiful. ord, c-acp pns12 vhb dt n1, p-acp n1 pp-f n1, av-d p-acp vvg cc vvg, j pc-acp vvi pno12, po31 n1 vbg d j cc j. (8) chapter (DIV2) 266 Image 39
1178 Secondly, hee is ready to make Intercession for vs, at the right hand of God, when we set our selues in any measure to seeke Gods fauour. Secondly, he is ready to make Intercession for us, At the right hand of God, when we Set our selves in any measure to seek God's favour. ord, pns31 vbz j pc-acp vvi n1 p-acp pno12, p-acp dt j-jn n1 pp-f np1, c-crq pns12 vvb po12 n2 p-acp d n1 pc-acp vvi npg1 n1. (8) chapter (DIV2) 267 Image 39
1179 Thirdly, wee haue certaine and sure ordinances, vnto which if wee seeke we may finde. Thirdly, we have certain and sure ordinances, unto which if we seek we may find. ord, pns12 vhb j cc j n2, p-acp r-crq cs pns12 vvb pns12 vmb vvi. (8) chapter (DIV2) 268 Image 39
1180 Fourthly, what greater ioy to Angells or Saints, then the comming home of the lost Sheepe? none greater in the house of the Father, then the Prodigall Sonne returned. Fourthly, what greater joy to Angels or Saints, then the coming home of the lost Sheep? none greater in the house of the Father, then the Prodigal Son returned. ord, r-crq jc n1 p-acp n2 cc n2, cs dt vvg av-an pp-f dt j-vvn n1? pix jc p-acp dt n1 pp-f dt n1, cs dt j-jn n1 vvd. (8) chapter (DIV2) 269 Image 39
1181 Fiftly, there is no difficulty so great either in respect of sinne, or the meanes, &c. but it hath beene ouercome by euery one of the Saints, to shew that we may be cured and get Faith. Fifty, there is no difficulty so great either in respect of sin, or the means, etc. but it hath been overcome by every one of the Saints, to show that we may be cured and get Faith. ord, pc-acp vbz dx n1 av j av-d p-acp n1 pp-f n1, cc dt n2, av p-acp pn31 vhz vbn vvn p-acp d crd pp-f dt n2, pc-acp vvi cst pns12 vmb vbi vvn cc vvi n1. (8) chapter (DIV2) 270 Image 39
1182 Sixtly, God maketh a generall Proclamation without exception of any in particular that will beleeue, but he may be saued. Sixty, God makes a general Proclamation without exception of any in particular that will believe, but he may be saved. ord, np1 vvz dt j n1 p-acp n1 pp-f d p-acp j cst vmb vvi, cc-acp pns31 vmb vbi vvn. (8) chapter (DIV2) 271 Image 39
1183 Seauenthly, Christ himselfe most graciously inuites men. Obiect. Oh, but he doth not call mee. Answ. He cals all, therefore he excepteth not thee: Seauenthly, christ himself most graciously invites men. Object. O, but he does not call me. Answer He calls all, Therefore he excepteth not thee: crd, np1 px31 av-ds av-j vvz n2. n1. uh, cc-acp pns31 vdz xx vvi pno11. np1 pns31 vvz d, av pns31 vvz xx pno21: (8) chapter (DIV2) 272 Image 39
1184 but least men should encourage themselues in sinfulnes, he addeth a limitation, All that are weary and heauy laden. but least men should encourage themselves in sinfulness, he adds a limitation, All that Are weary and heavy laden. cc-acp ds n2 vmd vvi px32 p-acp n1, pns31 vvz dt n1, d cst vbr j cc j vvn. (8) chapter (DIV2) 273 Image 39
1185 If we can once finde that sinne is the greatest burthen that euer our soules bare, If we can once find that sin is the greatest burden that ever our Souls bore, cs pns12 vmb a-acp vvi d n1 vbz dt js n1 cst av po12 n2 j, (8) chapter (DIV2) 273 Image 39
1186 and that once wee could come to be weary of them, we might haue comfort in Christ. and that once we could come to be weary of them, we might have Comfort in christ. cc d c-acp pns12 vmd vvi pc-acp vbi j pp-f pno32, pns12 vmd vhi n1 p-acp np1. (8) chapter (DIV2) 273 Image 39
1187 Obiect. Oh, but if I should take that course, I should lead a dumpish and Melancholy life. Object. O, but if I should take that course, I should led a dumpish and Melancholy life. n1. uh, cc-acp cs pns11 vmd vvi d n1, pns11 vmd vvi dt j cc j-jn n1. (8) chapter (DIV2) 274 Image 39
1188 Ans. It is a false imputation cast vpon Religion and Christ, for the promise is, I will ease you. Ans. It is a false imputation cast upon Religion and christ, for the promise is, I will ease you. np1 pn31 vbz dt j n1 vvn p-acp n1 cc np1, p-acp dt n1 vbz, pns11 vmb vvi pn22. (8) chapter (DIV2) 274 Image 39
1189 Obiect. Oh, but to exercise such a communion with God and Christ, requires so many graces that I can neuer get them. Object. O, but to exercise such a communion with God and christ, requires so many graces that I can never get them. n1. uh, cc-acp pc-acp vvi d dt n1 p-acp np1 cc np1, vvz av d n2 cst pns11 vmb av-x vvi pno32. (8) chapter (DIV2) 275 Image 39
1190 Ans. Learne of mee, that I am lowly and meeke; Ans. Learn of me, that I am lowly and meek; np1 vvb pp-f pno11, cst pns11 vbm j cc j; (8) chapter (DIV2) 275 Image 39
1191 as if he should say, Get this one grace which I my selfe haue laboured in; as if he should say, Get this one grace which I my self have laboured in; c-acp cs pns31 vmd vvi, vvb d crd n1 r-crq pns11 po11 n1 vhb vvn p-acp; (8) chapter (DIV2) 275 Image 39
1192 and thou maist continue in the case and comfort once had from Christ without interruption. and thou Mayest continue in the case and Comfort once had from christ without interruption. cc pns21 vm2 vvi p-acp dt n1 cc vvi a-acp vhd p-acp np1 p-acp n1. (8) chapter (DIV2) 275 Image 39
1194 Obiect. Oh, but to be thus yoaked is a most irkesome and impossible seruitude Ans. This he reiects as most false, Object. O, but to be thus yoked is a most irksome and impossible servitude Ans. This he rejects as most false, n1. uh, cc-acp pc-acp vbi av vvn vbz dt av-ds j cc j n1 np1 d pns31 vvz p-acp ds j, (8) chapter (DIV2) 276 Image 39
1195 and saith, My yoake is easie, and my burthen light, both in respect of the power of the meanes, and Says, My yoke is easy, and my burden Light, both in respect of the power of the means, cc vvz, po11 n1 vbz j, cc po11 n1 n1, d p-acp n1 pp-f dt n1 pp-f dt n2, (8) chapter (DIV2) 276 Image 39
1196 and the secret comforts of God, able to support the Soule. Eightly, we are commanded to beleeue, and therefore it is a heauy sinne to disobey. and the secret comforts of God, able to support the Soul. Eighth, we Are commanded to believe, and Therefore it is a heavy sin to disobey. cc dt j-jn n2 pp-f np1, j pc-acp vvi dt n1. ord, pns12 vbr vvn pc-acp vvi, cc av pn31 vbz dt j n1 pc-acp vvi. (8) chapter (DIV2) 276 Image 39
1197 Ninthly, God doth beseech men to be reconciled. Wonder at this admirable Clemencie in our God. Ninthly, God does beseech men to be reconciled. Wonder At this admirable Clemency in our God. ord, np1 vdz vvi n2 pc-acp vbi vvn. vvb p-acp d j n1 p-acp po12 n1. (8) chapter (DIV2) 278 Image 39
1198 Nay, then perish and that iustly, if so great and infinite goodnesse cannot perswade. Nay, then perish and that justly, if so great and infinite Goodness cannot persuade. uh, av vvb cc cst av-j, cs av j cc j n1 vmbx vvi. (8) chapter (DIV2) 278 Image 39
1199 These things should the rather affect, if we consider who it is, that proclaimeth, inuiteth, commandeth, beseecheth; These things should the rather affect, if we Consider who it is, that proclaims, Inviteth, commands, Beseecheth; np1 n2 vmd dt av-c vvi, cs pns12 vvb r-crq pn31 vbz, cst vvz, vvz, vvz, vvz; (8) chapter (DIV2) 278 Image 39
1200 namely, GOD who is able to doe it, and speakes out of his Nature. If a couetous man should offer vs any great kindnesse, wee might doubt of performance, namely, GOD who is able to do it, and speaks out of his Nature. If a covetous man should offer us any great kindness, we might doubt of performance, av, np1 r-crq vbz j pc-acp vdi pn31, cc vvz av pp-f po31 n1. cs dt j n1 vmd vvi pno12 d j n1, pns12 vmd vvi pp-f n1, (8) chapter (DIV2) 278 Image 39
1201 because it is contrarie to his nature; Because it is contrary to his nature; c-acp pn31 vbz j-jn p-acp po31 n1; (8) chapter (DIV2) 278 Image 39
1202 but it is not so with our God, his name is gracious, and his nature is to be faithfull in performance where he hath beene true in offer or promising. Thus much of incouragements. but it is not so with our God, his name is gracious, and his nature is to be faithful in performance where he hath been true in offer or promising. Thus much of encouragements. cc-acp pn31 vbz xx av p-acp po12 n1, po31 n1 vbz j, cc po31 n1 vbz pc-acp vbi j p-acp n1 c-crq pns31 vhz vbn j p-acp n1 cc j-vvg. av d pp-f n2. (8) chapter (DIV2) 278 Image 39
1203 The hinderances of Faith follow to be considered of. The lets of Faith are sometimes in the Minister, sometimes in the People. The hindrances of Faith follow to be considered of. The lets of Faith Are sometime in the Minister, sometime in the People. dt n2 pp-f n1 vvb pc-acp vbi vvn pp-f. dt n2 pp-f n1 vbr av p-acp dt n1, av p-acp dt n1. (8) chapter (DIV2) 280 Image 39
1204 Ministers are guilty of the want of Faith in their Hearers: First, when they teach not at all, because Faith cannot be had without hearing. Ministers Are guilty of the want of Faith in their Hearers: First, when they teach not At all, Because Faith cannot be had without hearing. n2 vbr j pp-f dt n1 pp-f n1 p-acp po32 n2: ord, c-crq pns32 vvb xx p-acp d, c-acp n1 vmbx vbi vhn p-acp vvg. (8) chapter (DIV2) 281 Image 39
1205 Secondly, if wee teach not Faith, and that plainely; Secondly, if we teach not Faith, and that plainly; ord, cs pns12 vvb xx n1, cc cst av-j; (8) chapter (DIV2) 281 Image 39
1206 if they intend not the chiefest part of their labours to informe men in the doctrine of Faith (vnder which is contained the whole doctrine of the Sinners conuersion with his God) though they informe manners both for Pietie and Righteousnesse, if they intend not the chiefest part of their labours to inform men in the Doctrine of Faith (under which is contained the Whole Doctrine of the Sinners conversion with his God) though they inform manners both for Piety and Righteousness, cs pns32 vvb xx dt js-jn n1 pp-f po32 n2 pc-acp vvi n2 p-acp dt n1 pp-f n1 (p-acp r-crq vbz vvn dt j-jn n1 pp-f dt n2 n1 p-acp po31 n1) cs pns32 vvb n2 av-d p-acp n1 cc n1, (8) chapter (DIV2) 281 Image 39
1207 and busie themselues in other contemplatiue Diuinitie, yet haue they not answered their Calling, but are wofull hinderances of Faith in the hearers. and busy themselves in other contemplative Divinity, yet have they not answered their Calling, but Are woeful hindrances of Faith in the hearers. cc vvi px32 p-acp j-jn j n1, av vhb pns32 xx vvn po32 vvg, cc-acp vbr j n2 pp-f n1 p-acp dt n2. (8) chapter (DIV2) 281 Image 39
1208 Secondly, in the People Faith is letted three wayes: 1 By errors in their Iudgements. 2 By corrupt affections in the Heart. Secondly, in the People Faith is letted three ways: 1 By errors in their Judgments. 2 By corrupt affections in the Heart. ord, p-acp dt n1 n1 vbz vvn crd n2: crd p-acp n2 p-acp po32 n2. crd p-acp j n2 p-acp dt n1. (8) chapter (DIV2) 282 Image 39
1209 3 By certaine things that befall their Conuersation. There are fiue especiall Errors, with any of which whosoeuer is infected Faith is letted. 3 By certain things that befall their Conversation. There Are fiue especial Errors, with any of which whosoever is infected Faith is letted. crd p-acp j n2 cst vvb po32 n1. pc-acp vbr crd j n2, p-acp d pp-f r-crq c-crq vbz vvn n1 vbz vvn. (8) chapter (DIV2) 282 Image 39
1210 First, when men thinke they are bound to follow their Callings, and to mind their worldly imployments; First, when men think they Are bound to follow their Callings, and to mind their worldly employments; ord, c-crq n2 vvb pns32 vbr vvn pc-acp vvi po32 n2, cc pc-acp vvi po32 j n2; (8) chapter (DIV2) 284 Image 39
1211 and therfore cannot spend the time about thinking of Sermons, &c. Our Sauiour, Luke 14.16. in the Parable, showes, that though men giue Heauen faire words, yet they take not a course to get it: and Therefore cannot spend the time about thinking of Sermons, etc. Our Saviour, Lycia 14.16. in the Parable, shows, that though men give Heaven fair words, yet they take not a course to get it: cc av vmbx vvi dt n1 p-acp vvg pp-f n2, av po12 n1, av crd. p-acp dt n1, n2, cst cs n2 vvb n1 j n2, av pns32 vvb xx dt n1 pc-acp vvi pn31: (8) chapter (DIV2) 284 Image 39
1212 but what lets them? Is it Whoredome, Drunkennes, Idolatry, Murther, breach of Sabbath, &c. No such matter, but what lets them? Is it Whoredom, drunkenness, Idolatry, Murder, breach of Sabbath, etc. No such matter, cc-acp q-crq vvz pno32? vbz pn31 n1, n1, n1, n1, n1 pp-f n1, av dx d n1, (8) chapter (DIV2) 284 Image 39
1213 but onely the abuse of lawfull profit and pleasures. but only the abuse of lawful profit and pleasures. cc-acp av-j dt n1 pp-f j n1 cc n2. (8) chapter (DIV2) 284 Image 39
1214 What more lawfull then a Farme? what more honourable of all pleasures then Marriage? onely obserue that the voluptuous person saith flatly, He cannot come: and the worldly man, I pray you haue me excused. What more lawful then a Farm? what more honourable of all pleasures then Marriage? only observe that the voluptuous person Says flatly, He cannot come: and the worldly man, I pray you have me excused. q-crq dc j cs dt n1? q-crq dc j pp-f d n2 av n1? av-j vvb cst dt j n1 vvz av-j, pns31 vmbx vvi: cc dt j n1, pns11 vvb pn22 vhb pno11 vvn. (8) chapter (DIV2) 284 Image 39
1215 Obiect. Oh, but I confesse, it were a great fault to leaue minding heauenly things, to get superfluity and more then needes, as Farme vpon Farme. Object. O, but I confess, it were a great fault to leave minding heavenly things, to get superfluity and more then needs, as Farm upon Farm. n1. uh, cc-acp pns11 vvb, pn31 vbdr dt j n1 pc-acp vvi vvg j n2, pc-acp vvi n1 cc av-dc cs av, c-acp n1 p-acp n1. (8) chapter (DIV2) 285 Image 39
1216 But I want necessaries, if I had but sufficient my minde should not bee so taken vp, &c. Ans. Our Sauiour shewes that this is no sufficient excuse, by bringing in the man that had bought his fiue yoake of Oxen, But I want necessaries, if I had but sufficient my mind should not be so taken up, etc. Ans. Our Saviour shows that this is no sufficient excuse, by bringing in the man that had bought his fiue yoke of Oxen, p-acp pns11 vvb n2-j, cs pns11 vhd cc-acp j po11 n1 vmd xx vbi av vvn a-acp, av np1 po12 n1 vvz cst d vbz dx j n1, p-acp vvg p-acp dt n1 cst vhd vvn po31 crd n1 pp-f n2, (8) chapter (DIV2) 285 Image 39
1217 then which what could be more needfull, seeing hee could not follow his Husbandrie without Oxen? then which what could be more needful, seeing he could not follow his Husbandry without Oxen? cs r-crq q-crq vmd vbi av-dc j, vvg pns31 vmd xx vvi po31 n1 p-acp n2? (8) chapter (DIV2) 285 Image 39
1218 Secondly, a second Error letting Faith, is a close opinion of merit, which stickes fast in our nature. Secondly, a second Error letting Faith, is a close opinion of merit, which sticks fast in our nature. ord, dt ord n1 vvg n1, vbz dt j n1 pp-f n1, r-crq vvz av-j p-acp po12 n1. (8) chapter (DIV2) 286 Image 39
1219 Thirdly, Faith is hindered, when the minde is fore-stalled with an opinion, that an outward seruing of God will serue to bring them neere enough to God. Thirdly, Faith is hindered, when the mind is forestalled with an opinion, that an outward serving of God will serve to bring them near enough to God. ord, n1 vbz vvn, c-crq dt n1 vbz j p-acp dt n1, cst dt j vvg pp-f np1 vmb vvi pc-acp vvi pno32 av-j av-d p-acp np1. (8) chapter (DIV2) 287 Image 39
1220 If they heare Seruice and Sermons, and receiue the Sacraments &c. they haue done so much as they thinke is enough. If they hear Service and Sermons, and receive the Sacraments etc. they have done so much as they think is enough. cs pns32 vvb n1 cc n2, cc vvi dt n2 av pns32 vhb vdn av av-d c-acp pns32 vvb vbz d. (8) chapter (DIV2) 287 Image 39
1221 Fourthly, many therefore neuer labour to get Faith, because they thinke it is impossible to take any such course, that they should get any assurance of the remission of their sinnes in this life, Fourthly, many Therefore never labour to get Faith, Because they think it is impossible to take any such course, that they should get any assurance of the remission of their Sins in this life, ord, d av av vvi pc-acp vvi n1, c-acp pns32 vvb pn31 vbz j pc-acp vvi d d n1, cst pns32 vmd vvi d n1 pp-f dt n1 pp-f po32 n2 p-acp d n1, (8) chapter (DIV2) 288 Image 39
1222 or if it be possible for others, yet it is not for them. or if it be possible for Others, yet it is not for them. cc cs pn31 vbb j p-acp n2-jn, av pn31 vbz xx p-acp pno32. (8) chapter (DIV2) 288 Image 39
1223 Lastly, others thinke it possible to be had, and it is good to bee humbled so farre as to seeke it with teares and prayers; Lastly, Others think it possible to be had, and it is good to be humbled so Far as to seek it with tears and Prayers; ord, n2-jn vvb pn31 j pc-acp vbi vhn, cc pn31 vbz j pc-acp vbi vvn av av-j c-acp pc-acp vvi pn31 p-acp n2 cc n2; (8) chapter (DIV2) 289 Image 39
1224 and they thinke they doe well that will not giue ouer, till they haue comfort that way, and they think they do well that will not give over, till they have Comfort that Way, cc pns32 vvb pns32 vdb av cst vmb xx vvi a-acp, c-acp pns32 vhb n1 cst n1, (8) chapter (DIV2) 289 Image 39
1225 but yet they thinke all this adoe vnnecessary, and that they may be saued without it. but yet they think all this ado unnecessary, and that they may be saved without it. cc-acp av pns32 vvb d d n1 j, cc cst pns32 vmb vbi vvn p-acp pn31. (8) chapter (DIV2) 289 Image 39
1226 In the Heart Faith is letted fiue wayes. First, when men nourish the secret euills of their hearts, both in thoughts and affections, In the Heart Faith is letted fiue ways. First, when men nourish the secret evils of their hearts, both in thoughts and affections, p-acp dt n1 n1 vbz vvn crd n2. ord, c-crq n2 vvb dt j-jn n2-jn pp-f po32 n2, av-d p-acp n2 cc n2, (8) chapter (DIV2) 290 Image 39
1227 and make not conscience to repent for them. An euill heart is alwaies an vnfaithfull heart; and make not conscience to Repent for them. an evil heart is always an unfaithful heart; cc vvb xx n1 pc-acp vvi p-acp pno32. dt j-jn n1 vbz av dt j n1; (8) chapter (DIV2) 291 Image 39
1228 therefore men are exhorted to take heede of being hardened through the deceitfulnesse of sinne. Therefore men Are exhorted to take heed of being hardened through the deceitfulness of sin. av n2 vbr vvn p-acp vvb n1 pp-f vbg vvn p-acp dt n1 pp-f n1. (8) chapter (DIV2) 291 Image 39
1229 Secondly, Wordlines is a great let of Faith, when men suffer their thoughts and affections to be continually taken vp with minding of things here below, Secondly, Wordlines is a great let of Faith, when men suffer their thoughts and affections to be continually taken up with minding of things Here below, ord, n1 vbz dt j vvb pp-f n1, c-crq n2 vvb po32 n2 cc n2 pc-acp vbi av-j vvn a-acp p-acp vvg pp-f n2 av a-acp, (8) chapter (DIV2) 292 Image 39
1230 though they cannot be charged with any great couetousnesse. Thirdly, there is in mens affections an vnwillingnesse to part with worldly pleasures and delights, though they cannot be charged with any great covetousness. Thirdly, there is in men's affections an unwillingness to part with worldly pleasures and delights, cs pns32 vmbx vbi vvn p-acp d j n1. ord, pc-acp vbz p-acp ng2 n2 dt n1 pc-acp vvi p-acp j n2 cc n2, (8) chapter (DIV2) 292 Image 39
1231 and they are loath to loose their credit with their carnall friends, which they say they must doe if they take this course. and they Are loath to lose their credit with their carnal Friends, which they say they must do if they take this course. cc pns32 vbr j pc-acp vvi po32 n1 p-acp po32 j n2, r-crq pns32 vvb pns32 vmb vdi cs pns32 vvb d n1. (8) chapter (DIV2) 293 Image 39
1252 and that this may be knowne, we must vnderstand; and that this may be known, we must understand; cc cst d vmb vbi vvn, pns12 vmb vvi; (8) chapter (DIV2) 302 Image 39
1232 Fourthly, the world is full of common hope and presumption of Gods mercy: men say, God is mercifull, when they haue neither comfort from the Promises of God, Fourthly, the world is full of Common hope and presumption of God's mercy: men say, God is merciful, when they have neither Comfort from the Promises of God, ord, dt n1 vbz j pp-f j n1 cc n1 pp-f npg1 n1: n2 vvb, np1 vbz j, c-crq pns32 vhb dx n1 p-acp dt vvz pp-f np1, (8) chapter (DIV2) 294 Image 39
1233 nor ground of assurance, nor witnesse of the spirit of adoption. Fiftly, Faith is letted, and men are kept from vsing the meanes to get Faith, nor ground of assurance, nor witness of the Spirit of adoption. Fifty, Faith is letted, and men Are kept from using the means to get Faith, ccx n1 pp-f n1, ccx n1 pp-f dt n1 pp-f n1. ord, n1 vbz vvn, cc n2 vbr vvn p-acp vvg dt n2 pc-acp vvi n1, (8) chapter (DIV2) 294 Image 39
1234 and to seeke God while hee may be found, onely through a feare least if they should examine themselues, and to seek God while he may be found, only through a Fear least if they should examine themselves, cc pc-acp vvi np1 cs pns31 vmb vbi vvn, av-j p-acp dt vvb ds cs pns32 vmd vvi px32, (8) chapter (DIV2) 295 Image 39
1235 and search whether they had a true faith or not, they should finde they had none, and search whither they had a true faith or not, they should find they had none, cc vvb cs pns32 vhd dt j n1 cc xx, pns32 vmd vvi pns32 vhd pix, (8) chapter (DIV2) 295 Image 39
1236 and then they should be troubled, and driuen into Melancholy despaire, &c. Lastly, there are some things in mens carriage which greatly let and hinder Faith. and then they should be troubled, and driven into Melancholy despair, etc. Lastly, there Are Some things in men's carriage which greatly let and hinder Faith. cc av pns32 vmd vbi vvn, cc vvn p-acp j-jn n1, av ord, pc-acp vbr d n2 p-acp ng2 n1 r-crq av-j vvb cc vvi n1. (8) chapter (DIV2) 295 Image 39
1237 First, a prophane contempt of the word of God, either men will not heare, or but by starts, First, a profane contempt of the word of God, either men will not hear, or but by starts, ord, dt j n1 pp-f dt n1 pp-f np1, d n2 vmb xx vvi, cc p-acp p-acp n2, (8) chapter (DIV2) 297 Image 39
1238 or they attend not, or not apply it to themselues, or not meditate of the doctrine afterwards, or they attend not, or not apply it to themselves, or not meditate of the Doctrine afterwards, cc pns32 vvb xx, cc xx vvi pn31 p-acp px32, cc xx vvi pp-f dt n1 av, (8) chapter (DIV2) 297 Image 39
1239 or not labour for the power of it in practise, &c. or not labour for the power of it in practice, etc. cc xx vvi p-acp dt n1 pp-f pn31 p-acp n1, av (8) chapter (DIV2) 297 Image 39
1240 Secondly, the example of the multitude hinders much , especially the example of wise men and great men in the world . Secondly, the Exampl of the multitude hinders much, especially the Exampl of wise men and great men in the world. ord, dt n1 pp-f dt n1 vvz d, av-j dt n1 pp-f j n2 cc j n2 p-acp dt n1. (8) chapter (DIV2) 298 Image 39
1241 Thirdly, some when they go about the duties of mortification and Faith, they are turned off before they get Faith; Thirdly, Some when they go about the duties of mortification and Faith, they Are turned off before they get Faith; ord, d c-crq pns32 vvb p-acp dt n2 pp-f n1 cc n1, pns32 vbr vvn a-acp c-acp pns32 vvb n1; (8) chapter (DIV2) 299 Image 39
1242 either because they finde hardnesse of heart, or are ouer charged with temptations or doubts of audience and acceptance, either Because they find hardness of heart, or Are over charged with temptations or doubts of audience and acceptance, d c-acp pns32 vvb n1 pp-f n1, cc vbr a-acp vvn p-acp n2 cc n2 pp-f n1 cc n1, (8) chapter (DIV2) 299 Image 39
1243 and that God will neuer looke after such broken desires, &c. or else because they haue not comfort presently, they grow desperate and say they shall haue none at all, and that God will never look After such broken Desires, etc. or Else Because they have not Comfort presently, they grow desperate and say they shall have none At all, cc cst np1 vmb av-x vvi p-acp d j-vvn n2, av cc av c-acp pns32 vhb xx n1 av-j, pns32 vvb j cc vvb pns32 vmb vhi pix p-acp d, (8) chapter (DIV2) 299 Image 39
1244 or else are vanquished with thoughts of Atheisme iniected, which many times preuailes so strongly, that they can hardly bee recouered againe to any care to labour for Faith, till either bitter crosses or feare of Death or Hell awaken them. or Else Are vanquished with thoughts of Atheism injected, which many times prevails so strongly, that they can hardly be recovered again to any care to labour for Faith, till either bitter Crosses or Fear of Death or Hell awaken them. cc av vbr vvn p-acp n2 pp-f n1 vvn, r-crq d n2 vvz av av-j, cst pns32 vmb av vbi vvn av p-acp d n1 pc-acp vvi p-acp n1, c-acp d j n2 cc n1 pp-f n1 cc n1 vvi pno32. (8) chapter (DIV2) 299 Image 39
1245 Lastly, Closenesse is a great cause of want of Faith, when people will not discouer their doubts and feares, especially to their Pastors being wise and mercifull, Lastly, Closeness is a great cause of want of Faith, when people will not discover their doubts and fears, especially to their Pastors being wise and merciful, ord, n1 vbz dt j n1 pp-f n1 pp-f n1, c-crq n1 vmb xx vvi po32 n2 cc n2, av-j p-acp po32 ng1 n1 j cc j, (8) chapter (DIV2) 300 Image 39
1246 and yet know not what to doe, and cannot get information from publike hearing. and yet know not what to do, and cannot get information from public hearing. cc av vvb xx r-crq pc-acp vdi, cc vmbx vvi n1 p-acp j n-vvg. (8) chapter (DIV2) 300 Image 39
1247 Here may be taken vp a iust complaint of the strangenesse betweene the Shepheards and the Flockes: Here may be taken up a just complaint of the strangeness between the Shepherds and the Flocks: av vmb vbi vvn a-acp dt j n1 pp-f dt n1 p-acp dt n2 cc dt n2: (8) chapter (DIV2) 300 Image 39
1248 the one thinking hee hath done enough if he preach to them, and the other if they heare him. the one thinking he hath done enough if he preach to them, and the other if they hear him. dt pi vvg pns31 vhz vdn d cs pns31 vvb p-acp pno32, cc dt n-jn cs pns32 vvb pno31. (8) chapter (DIV2) 300 Image 39
1249 There remaines two Vses of this Doctrine of Faith. There remains two Uses of this Doctrine of Faith. pc-acp vvz crd vvz pp-f d n1 pp-f n1. (8) chapter (DIV2) 301 Image 39
1250 First, seeing there are diuers sorts of Faith, and that many benefits may be had by a true Faith, First, seeing there Are diverse sorts of Faith, and that many benefits may be had by a true Faith, ord, vvg pc-acp vbr j n2 pp-f n1, cc cst d n2 vmb vbi vhn p-acp dt j n1, (8) chapter (DIV2) 302 Image 39
1251 and seeing that on the other side, there are wofull effects of the want of Faith, &c. It should teach vs to try whether wee haue Faith or no: and seeing that on the other side, there Are woeful effects of the want of Faith, etc. It should teach us to try whither we have Faith or no: cc vvg cst p-acp dt j-jn n1, pc-acp vbr j n2 pp-f dt n1 pp-f n1, av pn31 vmd vvi pno12 pc-acp vvi cs pns12 vhb n1 cc dx: (8) chapter (DIV2) 302 Image 39
1253 First, that before Faith can be wrought, the heart must bee mollified by afflictions, by the continuall dropping of the word of God, by the knowledge of our miserie, by Legall feare, First, that before Faith can be wrought, the heart must be mollified by afflictions, by the continual dropping of the word of God, by the knowledge of our misery, by Legal Fear, ord, cst p-acp n1 vmb vbi vvn, dt n1 vmb vbi vvn p-acp n2, p-acp dt j vvg pp-f dt n1 pp-f np1, p-acp dt n1 pp-f po12 n1, p-acp j n1, (8) chapter (DIV2) 303 Image 39
1254 or lastly, by terrors from God. or lastly, by terrors from God. cc ord, p-acp n2 p-acp np1. (8) chapter (DIV2) 303 Image 39
1255 Secondly, before Faith can appeare, Repentance will shew it selfe, and that especially in two things: Secondly, before Faith can appear, Repentance will show it self, and that especially in two things: ord, p-acp n1 vmb vvi, n1 vmb vvi pn31 n1, cc cst av-j p-acp crd n2: (8) chapter (DIV2) 304 Image 39
1256 First in godly Sorrow for sinne past. Secondly, in the change of the thoughts, affections and life. First in godly Sorrow for sin past. Secondly, in the change of the thoughts, affections and life. ord p-acp j n1 p-acp n1 j. ord, p-acp dt n1 pp-f dt n2, n2 cc n1. (8) chapter (DIV2) 305 Image 39
1257 As for godly Sorrow, it may not be denied, but that it may be without terrours in some, As for godly Sorrow, it may not be denied, but that it may be without terrors in Some, c-acp p-acp j n1, pn31 vmb xx vbi vvn, cc-acp cst pn31 vmb vbi p-acp n2 p-acp d, (8) chapter (DIV2) 307 Image 39
1258 but neuer so easie in any, but these three things are true: 1. That they grieue because they cannot grieue. 2. They hate their speciall sinnes. 3. They reforme both inwardly and outwardly. but never so easy in any, but these three things Are true: 1. That they grieve Because they cannot grieve. 2. They hate their special Sins. 3. They reform both inwardly and outwardly. cc-acp av-x av j p-acp d, cc-acp d crd n2 vbr j: crd cst pns32 vvb c-acp pns32 vmbx vvi. crd pns32 vvb po32 j n2. crd pns32 vvi d av-j cc av-j. (8) chapter (DIV2) 307 Image 39
1259 Thirdly, Faith, after the softning of the heart and Repentance, shewes it selfe in sixe things: Thirdly, Faith, After the softening of the heart and Repentance, shows it self in sixe things: ord, n1, p-acp dt j-vvg pp-f dt n1 cc n1, vvz pn31 n1 p-acp crd n2: (8) chapter (DIV2) 308 Image 39
1260 First, in an honourable opinion ready to belieue all the word of God, though it make neuer so much against our pleasure or profit. First, in an honourable opinion ready to believe all the word of God, though it make never so much against our pleasure or profit. ord, p-acp dt j n1 j pc-acp vvi d dt n1 pp-f np1, c-acp pn31 vvb av av av-d p-acp po12 n1 cc n1. (8) chapter (DIV2) 308 Image 39
1261 Secondly, by the Combate betweene the flesh and spirit. Secondly, by the Combat between the Flesh and Spirit. ord, p-acp dt n1 p-acp dt n1 cc n1. (8) chapter (DIV2) 308 Image 39
1262 Thirdly, by the holy Desires after remission of sinnes, and holinesse of life, witnessed by constant Prayers, Thirdly, by the holy Desires After remission of Sins, and holiness of life, witnessed by constant Prayers, ord, p-acp dt j n2 p-acp n1 pp-f n2, cc n1 pp-f n1, vvn p-acp j n2, (8) chapter (DIV2) 308 Image 39
1263 and diligent Vse of the meanes. and diligent Use of the means. cc av-j vvb pp-f dt n2. (8) chapter (DIV2) 308 Image 39
1264 Fourthly, by a fixed Resolution, reposed vpon the way of God, though they finde not comfort presently. Fourthly, by a fixed Resolution, reposed upon the Way of God, though they find not Comfort presently. ord, p-acp dt j-vvn n1, vvn p-acp dt n1 pp-f np1, cs pns32 vvb xx vvi av-j. (8) chapter (DIV2) 308 Image 39
1265 Fiftly, by the forsaking of the world, and pleasures of sinne . Lastly, by the purging out of the euills of the thoughts and affections . Fifty, by the forsaking of the world, and pleasures of sin. Lastly, by the purging out of the evils of the thoughts and affections. ord, p-acp dt vvg pp-f dt n1, cc n2 pp-f n1. ord, p-acp dt n-vvg av pp-f dt n2-jn pp-f dt n2 cc n2. (8) chapter (DIV2) 308 Image 39
1266 As for Ioy, Peace, Thankefulnesse, Admiration, Loue, and desire to conuert others, &c. they belong to Faith growne, not so apparantly to Faith begunne. As for Joy, Peace, Thankfulness, Admiration, Love, and desire to convert Others, etc. they belong to Faith grown, not so apparently to Faith begun. p-acp p-acp n1, n1, n1, n1, n1, cc vvb pc-acp vvi n2-jn, av pns32 vvb p-acp n1 vvn, xx av av-j p-acp n1 vvn. (8) chapter (DIV2) 308 Image 39
1267 Lastly, here might iustly be taxed the defects and wants that are found in the common Protestant. Lastly, Here might justly be taxed the defects and Wants that Are found in the Common Protestant. ord, av vmd av-j vbi vvn dt n2 cc n2 cst vbr vvn p-acp dt j n1. (8) chapter (DIV2) 309 Image 39
1268 The Faith of the Protestant at large, is faultie: The Faith of the Protestant At large, is faulty: dt n1 pp-f dt n1 p-acp j, vbz j: (8) chapter (DIV2) 309 Image 39
1269 First, because hee knowes no time of spirituall birth, and yet he can tell to a day when he was borne in nature. First, Because he knows no time of spiritual birth, and yet he can tell to a day when he was born in nature. ord, c-acp pns31 vvz dx n1 pp-f j n1, cc av pns31 vmb vvi p-acp dt n1 c-crq pns31 vbds vvn p-acp n1. (8) chapter (DIV2) 309 Image 39
1270 Secondly, they seeke not vnto the meanes spirituall to get Faith. Secondly, they seek not unto the means spiritual to get Faith. ord, pns32 vvb xx p-acp dt n2 j pc-acp vvi n1. (8) chapter (DIV2) 309 Image 39
1271 Thirdly, they rest in other things in stead of Faith, as Knowledge, Hope, &c. Fourthly, their Faith is commonly either Historicall or Temporarie; Thirdly, they rest in other things in stead of Faith, as Knowledge, Hope, etc. Fourthly, their Faith is commonly either Historical or Temporary; ord, pns32 vvb p-acp j-jn n2 p-acp n1 pp-f n1, c-acp n1, vvb, av ord, po32 n1 vbz av-j av-d j cc j; (8) chapter (DIV2) 309 Image 39
1272 for either it is enough to beleeue that Christ died for sinners, or else if they beleeue the Articles of the Creede to be true, for either it is enough to believe that christ died for Sinners, or Else if they believe the Articles of the Creed to be true, p-acp d pn31 vbz av-d pc-acp vvi cst np1 vvd p-acp n2, cc av cs pns32 vvb dt n2 pp-f dt n1 pc-acp vbi j, (8) chapter (DIV2) 309 Image 39
1273 and bee no Papists, but sound in the matter of Iustification, and receiue the Sacrament, especially when they are sicke, all is well, and be no Papists, but found in the matter of Justification, and receive the Sacrament, especially when they Are sick, all is well, cc vbi dx njp2, cc-acp vvb p-acp dt n1 pp-f n1, cc vvi dt n1, av-j c-crq pns32 vbr j, d vbz av, (8) chapter (DIV2) 309 Image 39
1292 they will be sincere, but they like not to doe it so as euery body may note them; they will be sincere, but they like not to do it so as every body may note them; pns32 vmb vbi j, cc-acp pns32 vvb xx pc-acp vdi pn31 av p-acp d n1 vmb vvi pno32; (8) chapter (DIV2) 317 Image 39
1274 or if they beleeue the word of God to be true, or especially if they can be willing to heare Sermons, &c. Fiftly, they regard not Gods promises to apply them, or if they believe the word of God to be true, or especially if they can be willing to hear Sermons, etc. Fifty, they regard not God's promises to apply them, cc cs pns32 vvb dt n1 pp-f np1 pc-acp vbi j, cc av-j cs pns32 vmb vbi j pc-acp vvi n2, av ord, pns32 vvb xx npg1 n2 pc-acp vvi pno32, (8) chapter (DIV2) 309 Image 39
1275 nor to liue by Faith, they hold both to be absurd. nor to live by Faith, they hold both to be absurd. ccx pc-acp vvi p-acp n1, pns32 vvb d pc-acp vbi j. (8) chapter (DIV2) 309 Image 39
1276 Sixtly, they want the iudgement that Diuines call the iudgement of goodnesse. Lastly, they doe not beleeue that application is of the nature of Faith. Sixty, they want the judgement that Divines call the judgement of Goodness. Lastly, they do not believe that application is of the nature of Faith. ord, pns32 vvb dt n1 cst n2-jn vvb dt n1 pp-f n1. ord, pns32 vdb xx vvi d n1 vbz pp-f dt n1 pp-f n1. (8) chapter (DIV2) 309 Image 39
1277 Heard of. ] In that their graces are heard of, and by seuerall relation the fame of them is spread, foure things may be obserued. Herd of. ] In that their graces Are herd of, and by several Relation the fame of them is spread, foure things may be observed. vvn pp-f. ] p-acp d po32 n2 vbr vvn pp-f, cc p-acp j n1 dt n1 pp-f pno32 vbz vvn, crd n2 vmb vbi vvn. (8) chapter (DIV2) 310 Image 39
1278 1 It is hard to haue any sauing grace, but it will bee perceiued and obserued, and that for diuers causes: 1 It is hard to have any Saving grace, but it will be perceived and observed, and that for diverse Causes: vvd pn31 vbz j pc-acp vhi d vvg n1, cc-acp pn31 vmb vbi vvn cc vvn, cc cst p-acp j n2: (8) chapter (DIV2) 311 Image 39
1279 First, Grace cannot be without fruit externall, and by their fruite yee shall know them. First, Grace cannot be without fruit external, and by their fruit ye shall know them. ord, n1 vmbx vbi p-acp n1 j, cc p-acp po32 n1 pn22 vmb vvi pno32. (8) chapter (DIV2) 312 Image 39
1280 Secondly, God doth not ordinarily giue sauing Grace, but it is gotten in or after some great affliction. Secondly, God does not ordinarily give Saving Grace, but it is got in or After Some great affliction. ord, np1 vdz xx av-j vvi vvg n1, cc-acp pn31 vbz vvn p-acp cc p-acp d j n1. (8) chapter (DIV2) 313 Image 39
1281 A man may get much generall knowledge, and goe farre in a temporary Faith, without any great paine or perplexitie, A man may get much general knowledge, and go Far in a temporary Faith, without any great pain or perplexity, dt n1 vmb vvi d j n1, cc vvi av-j p-acp dt j n1, p-acp d j n1 cc n1, (8) chapter (DIV2) 313 Image 39
1282 but the paines of trauaile do vsually accompany the birth of any sauing Grace. but the pains of travail do usually accompany the birth of any Saving Grace. cc-acp dt n2 pp-f n1 vdb av-j vvi dt n1 pp-f d vvg n1. (8) chapter (DIV2) 313 Image 39
1283 Neyther is there any such hearkening after a childe borne in nature, as there is after an afflicted conscience now ready to bee deliuered of any eternall Grace. Neither is there any such Harkening After a child born in nature, as there is After an afflicted conscience now ready to be Delivered of any Eternal Grace. av-dx vbz pc-acp d d vvg p-acp dt n1 vvn p-acp n1, c-acp pc-acp vbz p-acp dt j-vvn n1 av j pc-acp vbi vvn pp-f d j n1. (8) chapter (DIV2) 313 Image 39
1284 Thirdly, Grace cannot be receiued but it workes a great change and alteration of disposition and practise, of affection and carriage, it will worke an alteration generall, inward and outward. Thirdly, Grace cannot be received but it works a great change and alteration of disposition and practice, of affection and carriage, it will work an alteration general, inward and outward. ord, n1 vmbx vbi vvn p-acp pn31 vvz dt j n1 cc n1 pp-f n1 cc n1, pp-f n1 cc n1, pn31 vmb vvi dt n1 n1, j cc j. (8) chapter (DIV2) 314 Image 39
1285 Now all this stirre in reforming is lyable to obseruation. Now all this stir in reforming is liable to observation. av d d n1 p-acp vvg vbz j p-acp n1. (8) chapter (DIV2) 314 Image 39
1286 Fourthly, the Diuell vsually lieth still whiles men please themselues with the effects of Historicall and Temporary Faith, because they feed presumption; Fourthly, the devil usually lies still while men please themselves with the effects of Historical and Temporary Faith, Because they feed presumption; ord, dt n1 av-j vvz av cs n2 vvb px32 p-acp dt n2 pp-f j cc j n1, c-acp pns32 vvb n1; (8) chapter (DIV2) 315 Image 39
1287 but so soone as Iustifying Faith is got in the least measure, and workes by purifying both the heart and life from beloued sinnes (though it worke neuer so weakely) he bestirres himselfe and his agents by carnall counsell, temptations, reproches, slanders, difficulties, but so soon as Justifying Faith is god in the least measure, and works by purifying both the heart and life from Beloved Sins (though it work never so weakly) he bestirs himself and his agents by carnal counsel, temptations, Reproaches, slanders, difficulties, cc-acp av av c-acp vvg n1 vbz vvn p-acp dt ds n1, cc vvz p-acp n-vvg d dt n1 cc n1 p-acp j-vvn n2 (cs pn31 vvb av av av-j) pns31 vvz px31 cc po31 n2 p-acp j n1, n2, n2, n2, n2, (8) chapter (DIV2) 315 Image 39
1288 and a thousand deuises, to make this birth painefull, and if it were possible, abortiue: the Flesh boyles, the Diuell darts fire by iniection, the World hatefully pursues and wonders at the suddaine restraint and retyring, and a thousand devises, to make this birth painful, and if it were possible, abortive: the Flesh boils, the devil darts fire by injection, the World hatefully pursues and wonders At the sudden restraint and retiring, cc dt crd n2, pc-acp vvi d n1 j, cc cs pn31 vbdr j, j: dt n1 vvz, dt n1 vvz n1 p-acp n1, dt n1 av-j vvz cc vvz p-acp dt j n1 cc vvg, (8) chapter (DIV2) 315 Image 39
1289 if Men runne not into the same excesse of riot. Hee that restraineth himselfe from euill maketh himselfe a prey. if Men run not into the same excess of riot. He that restraineth himself from evil makes himself a prey. cs n2 vvb xx p-acp dt d n1 pp-f n1. pns31 cst vvz px31 p-acp n-jn vvz px31 dt n1. (8) chapter (DIV2) 315 Image 39
1290 Lastly, the Graces of God are like Lampes on a hill in a darke night, and like shining Pearles, and therefore cannot be hid. Lastly, the Graces of God Are like Lamps on a hill in a dark night, and like shining Pearls, and Therefore cannot be hid. ord, dt n2 pp-f np1 vbr j n2 p-acp dt n1 p-acp dt j n1, cc av-j j-vvg n2, cc av vmbx vbi vvn. (8) chapter (DIV2) 316 Image 39
1291 Ʋse is, first, for confutation of their resolution that will serue God, but it must be secretly; Ʋse is, First, for confutation of their resolution that will serve God, but it must be secretly; j vbz, ord, p-acp n1 pp-f po32 n1 cst vmb vvi np1, p-acp pn31 vmb vbi av-jn; (8) chapter (DIV2) 317 Image 39
1313 and lastly, by their loue to Gods people. and lastly, by their love to God's people. cc ord, p-acp po32 vvb p-acp ng1 n1. (8) chapter (DIV2) 318 Image 39
1293 they will goe to heauen, but for ease, it must bee in a fether-bed, and for closenesse it must be out of their Closets: they will go to heaven, but for ease, it must be in a featherbed, and for closeness it must be out of their Closets: pns32 vmb vvi p-acp n1, cc-acp p-acp n1, pn31 vmb vbi p-acp dt n1, cc p-acp n1 pn31 vmb vbi av pp-f po32 n2: (8) chapter (DIV2) 317 Image 39
1294 these men meane to steale their passages; these men mean to steal their passages; d n2 vvb pc-acp vvi po32 n2; (8) chapter (DIV2) 317 Image 39
1295 and these kinde of people commonly thinke, that the true cause why others are so talked of, is, their indiscretion, and these kind of people commonly think, that the true cause why Others Are so talked of, is, their indiscretion, cc d n1 pp-f n1 av-j vvi, cst dt j n1 q-crq n2-jn vbr av vvn pp-f, vbz, po32 n1, (8) chapter (DIV2) 317 Image 39
1296 and rash and needlesse thrusting out of themselues into obseruation; but in the whole businesse they deceiue themselues: and rash and needless thrusting out of themselves into observation; but in the Whole business they deceive themselves: cc j cc j vvg av pp-f px32 p-acp n1; cc-acp p-acp dt j-jn n1 pns32 vvb px32: (8) chapter (DIV2) 317 Image 39
1297 for it is not possible to be friends with God and the World; for it is not possible to be Friends with God and the World; c-acp pn31 vbz xx j pc-acp vbi n2 p-acp np1 cc dt n1; (8) chapter (DIV2) 317 Image 39
1298 to haue God, his Word, People, and Spirit, to witnesse to vs, and to haue the World to praise and applaud vs. And for Indiscretion, it is a preiudice let fall by the Diuell, to have God, his Word, People, and Spirit, to witness to us, and to have the World to praise and applaud us And for Indiscretion, it is a prejudice let fallen by the devil, pc-acp vhi np1, po31 n1, n1, cc n1, pc-acp vvi p-acp pno12, cc pc-acp vhi dt n1 pc-acp vvi cc vvi pno12 cc p-acp n1, pn31 vbz dt n1 vvb vvi p-acp dt n1, (8) chapter (DIV2) 317 Image 39
1299 and taken vp by carnall men without considering that reproachfull obseruation hath beene the lot of the wisest and holiest Saints that euer liued; and taken up by carnal men without considering that reproachful observation hath been the lot of the Wisest and Holiest Saints that ever lived; cc vvn a-acp p-acp j n2 p-acp vvg d j n1 vhz vbn dt n1 pp-f dt js cc js n2 cst av vvd; (8) chapter (DIV2) 317 Image 39
1300 yea the portion of the Prince of the Saints. Secondly, it may be an especiall comfort to all the Seruants of God, that finde their names encountred with strange reports, yea the portion of the Prince of the Saints. Secondly, it may be an especial Comfort to all the Servants of God, that find their names encountered with strange reports, uh dt n1 pp-f dt n1 pp-f dt n2. ord, pn31 vmb vbi dt j n1 p-acp d dt n2 pp-f np1, cst vvb po32 n2 vvn p-acp j n2, (8) chapter (DIV2) 317 Image 39
1301 and the World sodainely bent against them round about (when yet many times they rather finde purposes then practises of Grace) I say, they may gather comforts diuersly: and the World suddenly bent against them round about (when yet many times they rather find Purposes then practises of Grace) I say, they may gather comforts diversely: cc dt n1 av-j vvn p-acp pno32 av-j a-acp (c-crq av d n2 pns32 av-c vvb n2 av n2 pp-f n1) pns11 vvb, pns32 vmb vvi n2 av-j: (8) chapter (DIV2) 317 Image 39
1302 first, it is the portion of all Gods people: secondly, it is a signe they are now no more carnall persons; First, it is the portion of all God's people: secondly, it is a Signen they Are now no more carnal Persons; ord, pn31 vbz dt n1 pp-f d ng1 n1: ord, pn31 vbz dt n1 pns32 vbr av dx av-dc j n2; (8) chapter (DIV2) 317 Image 39
1303 for, if they were of the world, the World would not thus hate his owne: for, if they were of the world, the World would not thus hate his own: p-acp, cs pns32 vbdr pp-f dt n1, dt n1 vmd xx av vvi po31 d: (8) chapter (DIV2) 317 Image 39
1304 thirdly, their praises are with the Saints, and as now they taste of the cup of their affliction, Thirdly, their praises Are with the Saints, and as now they taste of the cup of their affliction, ord, po32 n2 vbr p-acp dt n2, cc c-acp av pns32 vvb pp-f dt n1 pp-f po32 n1, (8) chapter (DIV2) 317 Image 39
1305 so they shall reape the incomparable priuiledges of their communion. A Question in the second place may be propounded: so they shall reap the incomparable privileges of their communion. A Question in the second place may be propounded: av pns32 vmb vvi dt j n2 pp-f po32 n1. dt n1 p-acp dt ord n1 vmb vbi vvn: (8) chapter (DIV2) 317 Image 39
1306 and that is how their Faith can be heard of? seeing it is an inward Grace, how it can so outwardly be knowne? Answ. Faith in it selfe hidden and secret, doth in people conuerted, make it selfe knowne by certaine demonstratiue effects of it, and that is how their Faith can be herd of? seeing it is an inward Grace, how it can so outwardly be known? Answer Faith in it self hidden and secret, does in people converted, make it self known by certain demonstrative effects of it, cc cst vbz c-crq po32 n1 vmb vbi vvn pp-f? vvg pn31 vbz dt j n1, c-crq pn31 vmb av av-j vbi vvn? np1 n1 p-acp pn31 n1 vvn cc j-jn, vdz p-acp n1 vvn, vvb pn31 n1 vvn p-acp j j n2 pp-f pn31, (8) chapter (DIV2) 318 Image 39
1307 as by Confession in time of persecution, when the defence of the truth in any part of it is required; as by Confessi in time of persecution, when the defence of the truth in any part of it is required; c-acp p-acp n1 p-acp n1 pp-f n1, c-crq dt n1 pp-f dt n1 p-acp d n1 pp-f pn31 vbz vvn; (8) chapter (DIV2) 318 Image 39
1308 by constant Profession, notwithstanding the scornes and disgraces of the World; by constant Profession, notwithstanding the scorns and disgraces of the World; p-acp j n1, a-acp dt n2 cc n2 pp-f dt n1; (8) chapter (DIV2) 318 Image 39
1309 by Victorie ouer the World, when men retire themselues, and will not liue by example, contemne all earthly vanities, by Victory over the World, when men retire themselves, and will not live by Exampl, contemn all earthly vanities, p-acp n1 p-acp dt n1, c-crq n2 vvb px32, cc vmb xx vvi p-acp n1, vvb d j n2, (8) chapter (DIV2) 318 Image 39
1310 and vse the world as if they vsed it not; by their loue to the word of God more then their appointed food; and use the world as if they used it not; by their love to the word of God more then their appointed food; cc vvi dt n1 c-acp cs pns32 vvd pn31 xx; p-acp po32 vvb p-acp dt n1 pp-f np1 av-dc cs po32 j-vvn n1; (8) chapter (DIV2) 318 Image 39
1311 by the reformation of their owne liues; by the Reformation of their own lives; p-acp dt n1 pp-f po32 d n2; (8) chapter (DIV2) 318 Image 39
1312 by the exercise of Faith in their callings, not hasting to vse ill and vnlawfull meanes, not sacrificing to their owne nets; by the exercise of Faith in their callings, not hasting to use ill and unlawful means, not sacrificing to their own nets; p-acp dt n1 pp-f n1 p-acp po32 n2, xx vvg pc-acp vvi j-jn cc j n2, xx vvg p-acp po32 d n2; (8) chapter (DIV2) 318 Image 39
1314 Seeing Grace and Fame are companions, wee may learne that the surest way to get a good name, is to get Grace: Seeing Grace and Fame Are Sodales, we may Learn that the Surest Way to get a good name, is to get Grace: vvg n1 cc n1 vbr n2, pns12 vmb vvi d dt js n1 pc-acp vvi dt j n1, vbz pc-acp vvi n1: (8) chapter (DIV2) 319 Image 39
1315 for then their names are written in Heauen: they are knowne of Angells, they are imprinted in the hearts of Gods people. for then their names Are written in Heaven: they Are known of Angels, they Are imprinted in the hearts of God's people. c-acp cs po32 n2 vbr vvn p-acp n1: pns32 vbr vvn pp-f n2, pns32 vbr vvn p-acp dt n2 pp-f npg1 n1. (8) chapter (DIV2) 319 Image 39
1316 A good man honoureth them that feare God: A good man Honoureth them that Fear God: dt j n1 vvz pno32 d n1 np1: (8) chapter (DIV2) 319 Image 39
1317 And Dauid saith, They are the onely excellent ones, and all his delight is in them: And David Says, They Are the only excellent ones, and all his delight is in them: cc np1 vvz, pns32 vbr dt j j pi2, cc d po31 n1 vbz p-acp pno32: (8) chapter (DIV2) 319 Image 39
1318 And of the same minde is Salomon, euen of the poore Childe of God, Prou. 19.1. And of the same mind is Solomon, even of the poor Child of God, Prou. 19.1. cc pp-f dt d n1 vbz np1, av pp-f dt j n1 pp-f np1, np1 crd. (8) chapter (DIV2) 319 Image 39
1319 Yea, they haue a name in the very conscience of wicked men, yea, their very enemies: Yea, they have a name in the very conscience of wicked men, yea, their very enemies: uh, pns32 vhb dt n1 p-acp dt j n1 pp-f j n2, uh, po32 j n2: (8) chapter (DIV2) 319 Image 39
1320 which appeares in this, that they spend more thoughts about them then the greatest Potentate, and would gladly die their death; which appears in this, that they spend more thoughts about them then the greatest Potentate, and would gladly die their death; r-crq vvz p-acp d, cst pns32 vvb dc n2 p-acp pno32 av dt js n1, cc vmd av-j vvi po32 n1; (8) chapter (DIV2) 319 Image 39
1321 yea, a faithfull man is honoured when he seemes contemned. yea, a faithful man is honoured when he seems contemned. uh, dt j n1 vbz vvn c-crq pns31 vvz vvn. (8) chapter (DIV2) 319 Image 39
1322 And on the other side, a wicked man is euer at the greatest in his owne eyes, And on the other side, a wicked man is ever At the greatest in his own eyes, cc p-acp dt j-jn n1, dt j n1 vbz av p-acp dt js p-acp po31 d n2, (8) chapter (DIV2) 319 Image 39
1323 and is not able to conceiue, that they that so much depend vpon him, and crouch to him, should contemne him, as certainly they doe: and is not able to conceive, that they that so much depend upon him, and crouch to him, should contemn him, as Certainly they do: cc vbz xx j pc-acp vvi, cst pns32 cst av av-d vvi p-acp pno31, cc vvi p-acp pno31, vmd vvi pno31, c-acp av-j pns32 vdb: (8) chapter (DIV2) 319 Image 39
1324 for euery sinfull person is a shamefull and vile person. for every sinful person is a shameful and vile person. c-acp d j n1 vbz dt j cc j n1. (8) chapter (DIV2) 319 Image 39
1325 Yea, so soueraigne and sure a meanes is Grace for the attayning of a good name, that it causeth the staines and blemishes of former infamous sinnes to be blotted out. Yea, so sovereign and sure a means is Grace for the attaining of a good name, that it Causes the stains and blemishes of former infamous Sins to be blotted out. uh, av j-jn cc j dt n2 vbz n1 p-acp dt vvg pp-f dt j n1, cst pn31 vvz dt n2 cc n2 pp-f j j n2 pc-acp vbi vvn av. (8) chapter (DIV2) 319 Image 39
1326 When God takes away sinne in the Soule, hee will take away rebuke from the name. When God Takes away sin in the Soul, he will take away rebuke from the name. c-crq np1 vvz av n1 p-acp dt n1, pns31 vmb vvi av n1 p-acp dt n1. (8) chapter (DIV2) 319 Image 39
1327 And this, God (that hath the hearts of all men in his hands) workes both wonderfully and secretly. And this, God (that hath the hearts of all men in his hands) works both wonderfully and secretly. cc d, np1 (cst vhz dt n2 pp-f d n2 p-acp po31 n2) vvz d av-j cc av-jn. (8) chapter (DIV2) 319 Image 39
1328 Who doth not honour Dauid, Peter, Magdalene, and Paul, notwithstanding their great sinnes and faults? Who does not honour David, Peter, Magdalene, and Paul, notwithstanding their great Sins and Faults? q-crq vdz xx vvi np1, np1, np1, cc np1, p-acp po32 j n2 cc n2? (8) chapter (DIV2) 319 Image 39
1329 The last thing here to be inquired after is, whether it be not Vaine-glory to seeke fame and estimation, and to be heard of amongst men. The last thing Here to be inquired After is, whither it be not Vainglory to seek fame and estimation, and to be herd of among men. dt ord n1 av pc-acp vbi vvn a-acp vbz, cs pn31 vbb xx n1 pc-acp vvi n1 cc n1, cc pc-acp vbi vvn pp-f p-acp n2. (8) chapter (DIV2) 320 Image 39
1330 Ans. It is not simply a sinne to seeke an honest report amongst men; let them contemne their names that meane to bee allowed to liue in presumptuous sinne: Ans. It is not simply a sin to seek an honest report among men; let them contemn their names that mean to be allowed to live in presumptuous sin: np1 pn31 vbz xx av-j dt n1 pc-acp vvi dt j n1 p-acp n2; vvb pno32 vvi po32 n2 cst vvb pc-acp vbi vvn pc-acp vvi p-acp j n1: (8) chapter (DIV2) 320 Image 39
1331 A good name is better then riches. And Christ commandeth that our light should shine that men might see our good works. A good name is better then riches. And christ commands that our Light should shine that men might see our good works. dt j n1 vbz jc cs n2. cc np1 vvz cst po12 n1 vmd vvi d n2 vmd vvi po12 j n2. (8) chapter (DIV2) 320 Image 39
1332 And the Apostle wils them to hold forth the light of the word of truth in the middest of a crooked and froward generation. And the Apostle wills them to hold forth the Light of the word of truth in the midst of a crooked and froward generation. cc dt n1 vvz pno32 p-acp vvb av dt n1 pp-f dt n1 pp-f n1 p-acp dt n1 pp-f dt j cc j n1. (8) chapter (DIV2) 320 Image 39
1333 But glory is then vaine, first, when it is sought in vaine things: secondly, when men seeke praise for the shew of that that is not: But glory is then vain, First, when it is sought in vain things: secondly, when men seek praise for the show of that that is not: p-acp vvb vbz av j, ord, c-crq pn31 vbz vvn p-acp j n2: ord, c-crq n2 vvb n1 p-acp dt n1 pp-f d cst vbz xx: (8) chapter (DIV2) 320 Image 39
1334 thirdly, when they make it the chiefe end of their actions: fourthly, when it makes men proude and vicious: Thirdly, when they make it the chief end of their actions: fourthly, when it makes men proud and vicious: ord, c-crq pns32 vvb pn31 dt j-jn n1 pp-f po32 n2: j, c-crq pn31 vvz n2 j cc j: (8) chapter (DIV2) 320 Image 39
1354 nor reape the heauenly priuiledges of communion with Saints. nor reap the heavenly privileges of communion with Saints. ccx vvi dt j n2 pp-f n1 p-acp n2. (8) chapter (DIV2) 326 Image 39
1335 otherwise it is an honest ioy that comes of a good name, and a reason to beare many crosses in other things patiently, where men may support themselues with this comfort of a good Name. otherwise it is an honest joy that comes of a good name, and a reason to bear many Crosses in other things patiently, where men may support themselves with this Comfort of a good Name. av pn31 vbz dt j n1 cst vvz pp-f dt j n1, cc dt n1 pc-acp vvi d n2 p-acp j-jn n2 av-j, c-crq n2 vmb vvi px32 p-acp d n1 pp-f dt j n1. (8) chapter (DIV2) 320 Image 39
1336 And of your Loue to all Saints. And of your Love to all Saints. cc pp-f po22 n1 p-acp d n2. (8) chapter (DIV2) 320 Image 39
1337 HItherto of Faith, by which wee embrace CHRIST, the head. Now it remaines that I entreate of Loue, by which we embrace the SAINTS, the members. By the one wee are ioyned to Christ, by the other to the members of Christ. HItherto of Faith, by which we embrace CHRIST, the head. Now it remains that I entreat of Love, by which we embrace the SAINTS, the members. By the one we Are joined to christ, by the other to the members of christ. av pp-f n1, p-acp r-crq pns12 vvb np1, dt n1. av pn31 vvz cst pns11 vvi pp-f n1, p-acp r-crq pns12 vvb dt n2, dt n2. p-acp dt pi pns12 vbr vvn p-acp np1, p-acp dt j-jn p-acp dt n2 pp-f np1. (8) chapter (DIV2) 321 Image 39
1338 Loue is either in God, or in man: In God it is an Attribute: in man an Affection, or a quality in the affection. Love is either in God, or in man: In God it is an Attribute: in man an Affection, or a quality in the affection. n1 vbz av-d p-acp np1, cc p-acp n1: p-acp np1 pn31 vbz dt n1: p-acp n1 dt n1, cc dt n1 p-acp dt n1. (8) chapter (DIV2) 322 Image 39
1339 Loue, in man, is either a vice or a grace. It is a vice, when it is set vpon a wrong obiect, or is disordered, and that three wayes; Love, in man, is either a vice or a grace. It is a vice, when it is Set upon a wrong Object, or is disordered, and that three ways; n1, p-acp n1, vbz d dt n1 cc dt n1. pn31 vbz dt n1, c-crq pn31 vbz vvn p-acp dt n-jn n1, cc vbz vvn, cc d crd n2; (8) chapter (DIV2) 323 Image 39
1340 first, when wee loue things vnlawfull as Sinne; secondly, when wee loue things lawfull, but too much, as the World; First, when we love things unlawful as Sin; secondly, when we love things lawful, but too much, as the World; ord, c-crq pns12 vvb n2 j p-acp n1; ord, c-crq pns12 vvb n2 j, p-acp av av-d, c-acp dt n1; (8) chapter (DIV2) 323 Image 39
1341 thirdly, when Loue is turned into Lust, and so is the mother of Fornication, Adultery, Incest, and such like. Thirdly, when Love is turned into Lust, and so is the mother of Fornication, Adultery, Incest, and such like. ord, c-crq n1 vbz vvn p-acp n1, cc av vbz dt n1 pp-f n1, n1, n1, cc d av-j. (8) chapter (DIV2) 323 Image 39
1342 As Loue is a grace (for I omit bare naturall affections) It is onely in the Saints, As Love is a grace (for I omit bore natural affections) It is only in the Saints, p-acp n1 vbz dt n1 (c-acp pns11 vvb j j n2) pn31 vbz av-j p-acp dt n2, (8) chapter (DIV2) 324 Image 39
1343 and so they loue, first, God and Christ, as the fountaines of all Naturall and Supernaturall blessings: and so they love, First, God and christ, as the fountains of all Natural and Supernatural blessings: cc av pns32 vvb, ord, np1 cc np1, c-acp dt n2 pp-f d j cc j n2: (8) chapter (DIV2) 324 Image 39
1344 secondly, they loue the meanes of communion with God and Christ, and thus they loue the word of God, Psalme 1.2. and thus they loue the second appearing of Christ. 2. Tim. 4.8. secondly, they love the means of communion with God and christ, and thus they love the word of God, Psalm 1.2. and thus they love the second appearing of christ. 2. Tim. 4.8. ord, pns32 vvb dt n2 pp-f n1 p-acp np1 cc np1, cc av pns32 vvb dt n1 pp-f np1, n1 crd. cc av pns32 vvb dt ord vvg pp-f np1. crd np1 crd. (8) chapter (DIV2) 324 Image 39
1345 thirdly, they loue man, and so their loue is either to all men, to their enemies, or to the Saints. Of this last heere. Thirdly, they love man, and so their love is either to all men, to their enemies, or to the Saints. Of this last Here. ord, pns32 vvb n1, cc av po32 n1 vbz av-d p-acp d n2, p-acp po32 n2, cc p-acp dt n2. pp-f d ord av. (8) chapter (DIV2) 324 Image 39
1346 Concerning this loue to Gods children, if the coherence and the generall consideration of the words be obserued, seauen things may be noted; Concerning this love to God's children, if the coherence and the general consideration of the words be observed, seauen things may be noted; vvg d n1 p-acp npg1 n2, cs dt n1 cc dt n1 n1 pp-f dt n2 vbb vvn, crd n2 vmb vbi vvn; (8) chapter (DIV2) 325 Image 39
1347 first, that the loue to Gods children, is a grace supernaturall as well as faith; First, that the love to God's children, is a grace supernatural as well as faith; ord, cst dt n1 pc-acp ng1 n2, vbz dt n1 j c-acp av c-acp n1; (8) chapter (DIV2) 325 Image 39
1348 Hereby we know that we are translated from death to life, because wee loue the brethren. Hereby we know that we Are translated from death to life, Because we love the brothers. av pns12 vvb cst pns12 vbr vvn p-acp n1 p-acp n1, c-acp pns12 vvb dt n2. (8) chapter (DIV2) 325 Image 39
1349 And againe, Let vs loue one another, for loue commeth of God, and euery one that loueth is borne of God. And again, Let us love one Another, for love comes of God, and every one that loves is born of God. cc av, vvb pno12 vvi pi j-jn, p-acp n1 vvz pp-f np1, cc d pi cst vvz vbz vvn pp-f np1. (8) chapter (DIV2) 325 Image 39
1350 Hence it is called, The loue that God hath in vs. Yea it is deriued from that precious loue wherewith God loue Christ. Hence it is called, The love that God hath in us Yea it is derived from that precious love wherewith God love christ. av pn31 vbz vvn, dt n1 cst np1 vhz p-acp pno12 uh pn31 vbz vvn p-acp d j vvb c-crq np1 n1 np1. (8) chapter (DIV2) 325 Image 39
1351 Secondly, we must first be ioyned to Christ by faith, before wee can get any sanctified affection to man; Secondly, we must First be joined to christ by faith, before we can get any sanctified affection to man; ord, pns12 vmb ord vbi vvn p-acp np1 p-acp n1, c-acp pns12 vmb vvi d j-vvn n1 p-acp n1; (8) chapter (DIV2) 326 Image 39
1352 all humane affections in carnall men want their true comfort, profit, and constancie, because they are not seasoned by faith in God; all humane affections in carnal men want their true Comfort, profit, and constancy, Because they Are not seasoned by faith in God; d j n2 p-acp j n2 vvb po32 j n1, n1, cc n1, c-acp pns32 vbr xx vvn p-acp n1 p-acp np1; (8) chapter (DIV2) 326 Image 39
1353 till a man doe labour for his owne reconciliation with God, he can neuer get a sound affection to Gods children, till a man do labour for his own reconciliation with God, he can never get a found affection to God's children, c-acp dt n1 vdb vvi p-acp po31 d n1 p-acp np1, pns31 vmb av-x vvi dt j n1 p-acp npg1 n2, (8) chapter (DIV2) 326 Image 39
1355 Thirdly, to loue Gods children for any other respects, then because they are Saints, is a meere Naturall affection, not a Spirituall grace; Thirdly, to love God's children for any other respects, then Because they Are Saints, is a mere Natural affection, not a Spiritual grace; ord, pc-acp vvi npg1 n2 p-acp d j-jn n2, av c-acp pns32 vbr n2, vbz dt j j n1, xx dt j n1; (8) chapter (DIV2) 327 Image 39
1356 a wicked man may loue a childe of God, for his profit, pleasure or credit sake, a wicked man may love a child of God, for his profit, pleasure or credit sake, dt j n1 vmb vvi dt n1 pp-f np1, p-acp po31 n1, n1 cc vvi n1, (8) chapter (DIV2) 327 Image 39
1357 for his company sake, or for his amiable qualities, in conuersing, and such like: for his company sake, or for his amiable qualities, in conversing, and such like: p-acp po31 n1 n1, cc p-acp po31 j n2, p-acp vvg, cc d av-j: (8) chapter (DIV2) 327 Image 39
1358 but the right loue, is to loue them, as they are sanctified, as they are begotten of God, and for Spirituall respects, but the right love, is to love them, as they Are sanctified, as they Are begotten of God, and for Spiritual respects, cc-acp dt j-jn n1, vbz pc-acp vvi pno32, c-acp pns32 vbr vvn, c-acp pns32 vbr vvn pp-f np1, cc p-acp j n2, (8) chapter (DIV2) 327 Image 39
1359 and thus hee that giueth a Disciple a cup of cold water, in the name of a Disciple, shall not loose his reward. and thus he that gives a Disciple a cup of cold water, in the name of a Disciple, shall not lose his reward. cc av pns31 cst vvz dt n1 dt n1 pp-f j-jn n1, p-acp dt n1 pp-f dt n1, vmb xx vvi po31 n1. (8) chapter (DIV2) 327 Image 39
1360 Fourthly, nothing can make more to the praise and credit of men then faith and loue, the highest praise of a mans good estate is to bee able to shew that he beleeueth his owne reconciliation with God, Fourthly, nothing can make more to the praise and credit of men then faith and love, the highest praise of a men good estate is to be able to show that he Believeth his own reconciliation with God, ord, pix vmb vvi av-dc p-acp dt n1 cc n1 pp-f n2 av n1 cc n1, dt js n1 pp-f dt ng1 j n1 vbz pc-acp vbi j pc-acp vvi cst pns31 vvz po31 d n1 p-acp np1, (8) chapter (DIV2) 328 Image 39
1361 and that he loueth Gods children; and that he loves God's children; cc cst pns31 vvz npg1 n2; (8) chapter (DIV2) 328 Image 39
1362 He doth not say he was glad at heart when he heard of their riches, honours, &c. But when hee heard of their loue to the Saints, and their faith in Christ. He does not say he was glad At heart when he herd of their riches, honours, etc. But when he herd of their love to the Saints, and their faith in christ. pns31 vdz xx vvi pns31 vbds j p-acp n1 c-crq pns31 vvd pp-f po32 n2, n2, av p-acp c-crq pns31 vvn pp-f po32 n1 p-acp dt n2, cc po32 n1 p-acp np1. (8) chapter (DIV2) 328 Image 39
1363 The good tydings of the faith and loue in the Thessalonians was a great consolation to Paul in his affliction, and all his necessities. The good tidings of the faith and love in the Thessalonians was a great consolation to Paul in his affliction, and all his necessities. cs j n2 pp-f dt n1 cc n1 p-acp dt njp2 vbds dt j n1 p-acp np1 p-acp po31 n1, cc d po31 n2. (8) chapter (DIV2) 328 Image 39
1364 No better newes can be brought him, and therefore hee prayes the Lord to increase them, not in riches and the pleasures of this life, No better news can be brought him, and Therefore he prays the Lord to increase them, not in riches and the pleasures of this life, uh-dx jc n1 vmb vbi vvn pno31, cc av pns31 vvz dt n1 pc-acp vvi pno32, xx p-acp n2 cc dt n2 pp-f d n1, (8) chapter (DIV2) 328 Image 39
1365 but to make them abound in loue one to another. Fiftly, whosoeuer doth actually beleeue, doth actually loue, they are inseparable companions; but to make them abound in love one to Another. Fifty, whosoever does actually believe, does actually love, they Are inseparable Sodales; cc-acp p-acp vvb pno32 vvi p-acp n1 crd p-acp n-jn. ord, r-crq vdz av-j vvi, vdz av-j vvi, pns32 vbr j n2; (8) chapter (DIV2) 328 Image 39
1366 Faith worketh by loue: Hence he wisheth the people not barely loue, but loue with faith: so as commonly they are together in the same degrees also: If no faith, no loue; Faith works by love: Hence he wishes the people not barely love, but love with faith: so as commonly they Are together in the same Degrees also: If no faith, no love; n1 vvz p-acp n1: av pns31 vvz dt n1 xx av-j vvi, cc-acp vvb p-acp n1: av c-acp av-j pns32 vbr av p-acp dt d n2 av: cs dx n1, dx n1; (8) chapter (DIV2) 329 Image 39
1367 if a shew of faith, but a shew of loue, if a purpose of faith, but a purpose of loue, if a weake faith, a weake loue; if a show of faith, but a show of love, if a purpose of faith, but a purpose of love, if a weak faith, a weak love; cs dt n1 pp-f n1, cc-acp dt n1 pp-f n1, cs dt n1 pp-f n1, cc-acp dt n1 pp-f n1, cs dt j n1, dt j n1; (8) chapter (DIV2) 329 Image 39
1368 if an interrupted faith, an interrupted loue; if an interrupted faith, an interrupted love; cs dt j-vvn n1, dt j-vvn n1; (8) chapter (DIV2) 329 Image 39
1369 if often at oddes with God, often at iarres with men, they are begotten by the same seede, giuen by the same God, receiued by the same Saints, if often At odds with God, often At jars with men, they Are begotten by the same seed, given by the same God, received by the same Saints, cs av p-acp n2 p-acp np1, av p-acp n2 p-acp n2, pns32 vbr vvn p-acp dt d n1, vvn p-acp dt d np1, vvn p-acp dt d n2, (8) chapter (DIV2) 329 Image 39
1370 and lodged in the same heart. Sixtly, there is no hope of heauen, if no loue to the brethren; and lodged in the same heart. Sixty, there is no hope of heaven, if no love to the brothers; cc vvn p-acp dt d n1. ord, pc-acp vbz dx n1 pp-f n1, cs dx n1 p-acp dt n2; (8) chapter (DIV2) 329 Image 39
1371 Hee that saith he is in the light, and hateth his brother, is in darkenesse vntill this time. He that Says he is in the Light, and hates his brother, is in darkness until this time. pns31 cst vvz pns31 vbz p-acp dt n1, cc vvz po31 n1, vbz p-acp n1 c-acp d n1. (8) chapter (DIV2) 330 Image 39
1372 And, Whosoeuer hateth his brother, is a man-slayer: And we know that no man-slayer hath eternall life. And, Whosoever hates his brother, is a manslayer: And we know that no manslayer hath Eternal life. cc, r-crq vvz po31 n1, vbz dt n1: cc pns12 vvb cst dx n1 vhz j n1. (8) chapter (DIV2) 330 Image 39
1373 Seuenthly and lastly, he that loues one Saint truely, loues any Saint; Seuenthly and lastly, he that loves one Saint truly, loves any Saint; crd cc ord, pns31 cst vvz crd n1 av-j, vvz d n1; (8) chapter (DIV2) 331 Image 39
1395 fourthly, Tendernes in the things that befall others, so as wee can reioyce for them as for our selues: fourthly, Tenderness in the things that befall Others, so as we can rejoice for them as for our selves: j, n1 p-acp dt n2 cst vvb n2-jn, av c-acp pns12 vmb vvi p-acp pno32 c-acp p-acp po12 n2: (8) chapter (DIV2) 336 Image 39
1374 and therefore the Apostle in the praise of their loue commendeth it, for that it was towards all the Saints: to haue Gods children in respect of persons, is not to respect them at all aright; and Therefore the Apostle in the praise of their love commends it, for that it was towards all the Saints: to have God's children in respect of Persons, is not to respect them At all aright; cc av dt n1 p-acp dt n1 pp-f po32 n1 vvz pn31, c-acp cst pn31 vbds p-acp d dt n2: pc-acp vhi n2 n2 p-acp n1 pp-f n2, vbz xx pc-acp vvi pno32 p-acp d av; (8) chapter (DIV2) 331 Image 39
1375 he that cannot loue grace any where, loues not any for grace. The vses of all these obseruations briefly follow; he that cannot love grace any where, loves not any for grace. The uses of all these observations briefly follow; pns31 cst vmbx vvi n1 d q-crq, vvz xx d p-acp n1. dt n2 pp-f d d n2 av-j vvi; (8) chapter (DIV2) 331 Image 39
1376 first, heere is reproofe, and that first of such wicked wretches as can loue any but the Saints; First, Here is reproof, and that First of such wicked wretches as can love any but the Saints; ord, av vbz n1, cc d ord pp-f d j n2 c-acp vmb vvi d p-acp dt n2; (8) chapter (DIV2) 332 Image 39
1377 these are in a wofull and damnable case, whatsoeuer their estate be in the world; these Are in a woeful and damnable case, whatsoever their estate be in the world; d vbr p-acp dt j cc j n1, r-crq po32 n1 vbb p-acp dt n1; (8) chapter (DIV2) 332 Image 39
1378 secondly, of such as allow themselues liberty to hold Gods children in suspence, they do not hate them, but yet they will be better aduised before they be too forwards to ioyne themselues with them: secondly, of such as allow themselves liberty to hold God's children in suspense, they do not hate them, but yet they will be better advised before they be too forward to join themselves with them: ord, pp-f d c-acp vvb px32 n1 p-acp n1 npg1 n2 p-acp n1, pns32 vdb xx vvi pno32, cc-acp av pns32 vmb vbi av-jc vvn c-acp pns32 vbb av av-j pc-acp vvi px32 p-acp pno32: (8) chapter (DIV2) 332 Image 39
1379 But let these be assured, that till they be loued, God will not beloued. But let these be assured, that till they be loved, God will not Beloved. cc-acp vvb d vbi vvn, cst c-acp pns32 vbb vvn, np1 vmb xx vvn. (8) chapter (DIV2) 332 Image 39
1380 Secondly, heere we may make triall by our Loue to Gods children, both of our faith and hope; Secondly, Here we may make trial by our Love to God's children, both of our faith and hope; ord, av pns12 vmb vvi n1 p-acp po12 n1 p-acp npg1 n2, d pp-f po12 n1 cc n1; (8) chapter (DIV2) 333 Image 39
1381 as also of our loue to God; and lastly, the manner of our affection viz. for what wee loue other. as also of our love to God; and lastly, the manner of our affection viz. for what we love other. c-acp av pp-f po12 n1 p-acp np1; cc ord, dt n1 pp-f po12 n1 n1 p-acp r-crq pns12 vvb j-jn. (8) chapter (DIV2) 333 Image 39
1382 For naturall affection hath his naturall rewards: For natural affection hath his natural rewards: p-acp j n1 vhz po31 j n2: (8) chapter (DIV2) 333 Image 39
1383 Lastly, the doctrine of loue is a comfort two waies, first, if thou beginne to loue Gods children, it is a comfortable signe thou art not without loue to God, and faith in Christ: Lastly, the Doctrine of love is a Comfort two ways, First, if thou begin to love God's children, it is a comfortable Signen thou art not without love to God, and faith in christ: ord, dt n1 pp-f n1 vbz dt n1 crd n2, ord, cs pns21 vvb pc-acp vvi npg1 n2, pn31 vbz dt j n1 pns21 vb2r xx p-acp n1 p-acp np1, cc n1 p-acp np1: (8) chapter (DIV2) 333 Image 39
1384 secondly, it is a comfort against slanders, reproches, and molestations from wicked men; thou hast as much credit with them as God: secondly, it is a Comfort against slanders, Reproaches, and molestations from wicked men; thou hast as much credit with them as God: ord, pn31 vbz dt n1 p-acp n2, n2, cc n2 p-acp j n2; pns21 vh2 p-acp d n1 p-acp pno32 c-acp np1: (8) chapter (DIV2) 333 Image 39
1385 if they loued God, they would loue thee. if they loved God, they would love thee. cs pns32 vvd np1, pns32 vmd vvi pno21. (8) chapter (DIV2) 333 Image 39
1386 It is a great comfort when a mans enemies be enemies to Religion, sinceritie, and holinesse of life. It is a great Comfort when a men enemies be enemies to Religion, sincerity, and holiness of life. pn31 vbz dt j n1 c-crq dt ng1 n2 vbb n2 p-acp n1, n1, cc n1 pp-f n1. (8) chapter (DIV2) 333 Image 39
1387 Thus farre of loue in generall; In particular I propound foure things to be further considered: Thus Far of love in general; In particular I propound foure things to be further considered: av av-j pp-f n1 p-acp n1; p-acp j pns11 vvi crd n2 pc-acp vbi av-jc vvn: (8) chapter (DIV2) 334 Image 39
1388 first, the nature of this grace: secondly, the reasons to perswade vs to the conscionable exercise of it; First, the nature of this grace: secondly, the Reasons to persuade us to the conscionable exercise of it; ord, dt n1 pp-f d n1: ord, dt n2 pc-acp vvi pno12 p-acp dt j n1 pp-f pn31; (8) chapter (DIV2) 334 Image 39
1389 thirdly, the helps to further vs: and lastly, what defects are in the loue the world commonly boasteth of. Thirdly, the helps to further us: and lastly, what defects Are in the love the world commonly boasts of. ord, dt n2 p-acp jc pno12: cc ord, r-crq n2 vbr p-acp dt n1 dt n1 av-j vvz pp-f. (8) chapter (DIV2) 334 Image 39
1390 For the first, that the Nature of this sacred grace may bee the better conceiued, two things would be weighed; For the First, that the Nature of this sacred grace may be the better conceived, two things would be weighed; p-acp dt ord, cst dt n1 pp-f d j n1 vmb vbi dt av-jc vvn, crd n2 vmd vbi vvn; (8) chapter (DIV2) 335 Image 39
1391 first, what things ought to be found in our loue; secondly, in what manner loue is to be expressed. First, what things ought to be found in our love; secondly, in what manner love is to be expressed. ord, r-crq n2 vmd pc-acp vbi vvn p-acp po12 n1; ord, p-acp r-crq n1 n1 vbz pc-acp vbi vvn. (8) chapter (DIV2) 335 Image 39
1392 And for the former of these two, true Christian loue hath in it these seuen graces or duties: And for the former of these two, true Christian love hath in it these seuen graces or duties: cc p-acp dt j pp-f d crd, j np1 n1 vhz p-acp pn31 d crd n2 cc n2: (8) chapter (DIV2) 336 Image 39
1393 first, Vprightnesse in our owne things, both in respect of Right and Truth: secondly, Peaceablenes in the quiet order of our conuersation: First, Uprightness in our own things, both in respect of Right and Truth: secondly, Peaceableness in the quiet order of our Conversation: ord, n1 p-acp po12 d n2, av-d p-acp n1 pp-f j-jn cc n1: ord, n1 p-acp dt j-jn n1 pp-f po12 n1: (8) chapter (DIV2) 336 Image 39
1394 thirdly, Curtesie in needefull and louing complements: Thirdly, Courtesy in needful and loving compliments: ord, np1-n p-acp j cc j-vvg n2: (8) chapter (DIV2) 336 Image 39
1396 fiftly, Liberalitie: sixtly, Society: seuenthly, Clemencie: Concerning these three last duties or branches of Loue, it will bee expedient to adde something for further explication of them. Fifty, Liberality: sixthly, Society: seventhly, Clemency: Concerning these three last duties or branches of Love, it will be expedient to add something for further explication of them. ord, n1: av-j, n1: av-j, n1: vvg d crd ord n2 cc n2 pp-f n1, pn31 vmb vbi j pc-acp vvi pi p-acp jc n1 pp-f pno32. (8) chapter (DIV2) 336 Image 39
1397 Liberalitie is required, and it standeth of two maine branches; Liberality is required, and it Stands of two main branches; n1 vbz vvn, cc pn31 vvz pp-f crd j n2; (8) chapter (DIV2) 337 Image 39
1398 first, Hospitalitie, and then the workes of mercy, Hospitalitie is required in these places, Rom. 12.13. 1. Tim. 3.2. 1. Pet. 4.9. Heb. 13.2. First, Hospitality, and then the works of mercy, Hospitality is required in these places, Rom. 12.13. 1. Tim. 3.2. 1. Pet. 4.9. Hebrew 13.2. ord, n1, cc av dt n2 pp-f n1, n1 vbz vvn p-acp d n2, np1 crd. crd np1 crd. crd np1 crd. np1 crd. (8) chapter (DIV2) 337 Image 39
1399 But this dutie stands not in the entertainment of drunkards, and vicious persons, or in keeping open house for gaming and such lewd sports and disorders, But this duty Stands not in the entertainment of drunkards, and vicious Persons, or in keeping open house for gaming and such lewd sports and disorders, p-acp d n1 vvz xx p-acp dt n1 pp-f n2, cc j n2, cc p-acp vvg j n1 p-acp n-vvg cc d j n2 cc n2, (8) chapter (DIV2) 337 Image 39
1400 or in feasting of carnall men: or in feasting of carnal men: cc p-acp vvg pp-f j n2: (8) chapter (DIV2) 337 Image 39
1401 for this is so farre from being the praise of great men, as it is a most shamefull abuse, for this is so Far from being the praise of great men, as it is a most shameful abuse, c-acp d vbz av av-j p-acp vbg dt n1 pp-f j n2, c-acp pn31 vbz dt av-ds j n1, (8) chapter (DIV2) 337 Image 39
1402 and one of the crying sinnes of a Land, able to pull downe the curse of God vpon such houses, and such house-keeping; and one of the crying Sins of a Land, able to pull down the curse of God upon such houses, and such housekeeping; cc crd pp-f dt j-vvg n2 pp-f dt n1, j pc-acp vvi a-acp dt n1 pp-f np1 p-acp d n2, cc d n-vvg; (8) chapter (DIV2) 337 Image 39
1403 but Hospitalitie stands in the kinde entertainment of strangers that are in want, Heb. 13.2. and in welcomming of the poore, that are in distresses: but Hospitality Stands in the kind entertainment of Strangers that Are in want, Hebrew 13.2. and in welcoming of the poor, that Are in Distresses: cc-acp n1 vvz p-acp dt j n1 pp-f n2 cst vbr p-acp n1, np1 crd. cc p-acp vvg pp-f dt j, cst vbr p-acp n2: (8) chapter (DIV2) 337 Image 39
1404 and lastly, in the friendly, and Christian, and mutuall exercise of Loue, in inuiting of Gods children to our houses or tables. and lastly, in the friendly, and Christian, and mutual exercise of Love, in inviting of God's children to our houses or tables. cc ord, p-acp dt j, cc np1, cc j n1 pp-f n1, p-acp vvg pp-f npg1 n2 p-acp po12 n2 cc n2. (8) chapter (DIV2) 337 Image 39
1405 Workes of mercy are the second branch, and those are required of vs as the needfull duties of our Loue: Works of mercy Are the second branch, and those Are required of us as the needful duties of our Love: vvz pp-f n1 vbr dt ord n1, cc d vbr vvn pp-f pno12 p-acp dt j n2 pp-f po12 n1: (8) chapter (DIV2) 338 Image 39
1406 and these workes are either in temporall things, and so are Almes-deedes; or in spirituall things. and these works Are either in temporal things, and so Are Almsdeeds; or in spiritual things. cc d n2 vbr av-d p-acp j n2, cc av vbr n2; cc p-acp j n2. (8) chapter (DIV2) 338 Image 39
1407 Loue must shew it selfe in Almes-deedes, that is, in distributing to the necessities of the Saints: Love must show it self in Almsdeeds, that is, in distributing to the necessities of the Saints: n1 vmb vvi pn31 n1 p-acp n2, cst vbz, p-acp vvg p-acp dt n2 pp-f dt n2: (8) chapter (DIV2) 338 Image 39
1408 in relieuing those that are impouerished and fallen into decay, by giuing or lending, though they should not be paide againe, vpon the hope of a reward in heauen; in relieving those that Are impoverished and fallen into decay, by giving or lending, though they should not be paid again, upon the hope of a reward in heaven; p-acp vvg d cst vbr vvd cc vvn p-acp n1, p-acp vvg cc vvg, c-acp pns32 vmd xx vbi vvn av, p-acp dt n1 pp-f dt n1 p-acp n1; (8) chapter (DIV2) 338 Image 39
1409 and this to be done both to our power and without compulsion, for that will shew the naturalnesse of our Loue. Thus being ready to distribute and communicate, men may lay vp in store for themselues a good foundation against the time to come: and this to be done both to our power and without compulsion, for that will show the naturalness of our Love. Thus being ready to distribute and communicate, men may lay up in store for themselves a good Foundation against the time to come: cc d pc-acp vbi vdn d p-acp po12 n1 cc p-acp n1, p-acp d vmb vvi dt n1 pp-f po12 n1. av vbg j pc-acp vvi cc vvi, n2 vmb vvi a-acp p-acp n1 p-acp px32 dt j n1 p-acp dt n1 pc-acp vvi: (8) chapter (DIV2) 338 Image 39
1410 and that that is well giuen will be a greater helpe in time of need, then that that is spared and kept. and that that is well given will be a greater help in time of need, then that that is spared and kept. cc d cst vbz av vvn vmb vbi dt jc n1 p-acp n1 pp-f n1, cs d cst vbz vvn cc vvn. (8) chapter (DIV2) 338 Image 39
1411 There are workes of mercy also in spirituall compassion ouer the soules of men: There Are works of mercy also in spiritual compassion over the Souls of men: pc-acp vbr n2 pp-f n1 av p-acp j n1 p-acp dt n2 pp-f n2: (8) chapter (DIV2) 339 Image 39
1412 and thus the poore may be mercifull to the rich, to wit, in labouring to winne them to religion and sinceritie, in praying, admonition, incouragements, and such like needfull duties: and thus the poor may be merciful to the rich, to wit, in labouring to win them to Religion and sincerity, in praying, admonition, encouragements, and such like needful duties: cc av dt j vmb vbi j p-acp dt j, p-acp n1, p-acp vvg pc-acp vvi pno32 p-acp n1 cc n1, p-acp vvg, n1, n2, cc d av-j j n2: (8) chapter (DIV2) 339 Image 39
1413 and these are the best workes of mercy that we can doe for others, whom we loue or pittie. and these Are the best works of mercy that we can do for Others, whom we love or pity. cc d vbr dt js n2 pp-f n1 cst pns12 vmb vdi p-acp n2-jn, ro-crq pns12 vvb cc n1. (8) chapter (DIV2) 339 Image 39
1414 Thus of Liberality, another thing required vnto the exercise of Christian Loue, is Societie: It is not enough to wish well to the Saints, Thus of Liberality, Another thing required unto the exercise of Christian Love, is Society: It is not enough to wish well to the Saints, av pp-f n1, j-jn n1 vvn p-acp dt n1 pp-f np1 n1, vbz n1: pn31 vbz xx av-d pc-acp vvi av p-acp dt n2, (8) chapter (DIV2) 340 Image 39
1415 or salute them kindely, or relieue them according to their occasions, but we must conuerse louingly and daily with them, make them our delight, company with them, or salute them kindly, or relieve them according to their occasions, but we must converse lovingly and daily with them, make them our delight, company with them, cc vvi pno32 av-j, cc vvi pno32 vvg p-acp po32 n2, cc-acp pns12 vmb vvi av-vvg cc av-j p-acp pno32, vvb pno32 po12 n1, n1 p-acp pno32, (8) chapter (DIV2) 340 Image 39
1416 and in all the mutuall duties of fellowship in the Gospell to sol•ce them, and our selues with them: and in all the mutual duties of fellowship in the Gospel to sol•ce them, and our selves with them: cc p-acp d dt j n2 pp-f n1 p-acp dt n1 pc-acp vvi pno32, cc po12 n2 p-acp pno32: (8) chapter (DIV2) 340 Image 39
1417 This is that that Peter requires, when hee chargeth that we should loue brotherly fellowship: we should not liue like Stoikes, without all society; This is that that Peter requires, when he charges that we should love brotherly fellowship: we should not live like Stoics, without all society; d vbz d d np1 vvz, c-crq pns31 vvz cst pns12 vmd vvi av-j n1: pns12 vmd xx vvi av-j njp2, p-acp d n1; (8) chapter (DIV2) 340 Image 39
1418 nor like prophane men, in wicked society, but wee should both intertaine a brotherly fellowship, that is, society with th• brethren, and loue it too. nor like profane men, in wicked society, but we should both entertain a brotherly fellowship, that is, society with th• brothers, and love it too. ccx av-j j n2, p-acp j n1, cc-acp pns12 vmd av-d vvi dt j n1, cst vbz, n1 p-acp n1 n2, cc vvb pn31 av. (8) chapter (DIV2) 340 Image 39
1419 This was their praise in the primitiue times; This was their praise in the primitive times; d vbds po32 n1 p-acp dt j n2; (8) chapter (DIV2) 340 Image 39
1420 that they continued in the Apostles doctrine, and in fellowship and breaking of bread and prayers, making conscience, aswell of Christian society, that they continued in the Apostles Doctrine, and in fellowship and breaking of bred and Prayers, making conscience, aswell of Christian society, d pns32 vvd p-acp dt n2 n1, cc p-acp n1 cc n-vvg pp-f n1 cc n2, vvg n1, av pp-f njp n1, (8) chapter (DIV2) 340 Image 39
1421 as of hearing, praying, and receiuing the Sacraments. as of hearing, praying, and receiving the Sacraments. c-acp pp-f vvg, vvg, cc vvg dt n2. (8) chapter (DIV2) 340 Image 39
1422 The holy Apostle Saint Paul blesseth God for the Philippians, that they did not onely make conscience of receiuing the Gospell, but also of fellowship in the Gospell, and that from the very first beginning of their entrance into Religion. The holy Apostle Saint Paul Blesses God for the Philippians, that they did not only make conscience of receiving the Gospel, but also of fellowship in the Gospel, and that from the very First beginning of their Entrance into Religion. dt j n1 n1 np1 vvz np1 p-acp dt njp2, cst pns32 vdd xx av-j vvi n1 pp-f vvg dt n1, p-acp av pp-f n1 p-acp dt n1, cc cst p-acp dt av ord n1 pp-f po32 n1 p-acp n1. (8) chapter (DIV2) 341 Image 39
1423 This was the comfort of their loue, and fellowshippe of the Spirit. This was the Comfort of their love, and fellowship of the Spirit. d vbds dt n1 pp-f po32 n1, cc n1 pp-f dt n1. (8) chapter (DIV2) 341 Image 39
1424 The last dutie of loue is Clemencie, and this stands in the right framing of ourselues in respect of others: The last duty of love is Clemency, and this Stands in the right framing of ourselves in respect of Others: dt ord n1 pp-f n1 vbz n1, cc d vvz p-acp dt n-jn vvg pp-f px12 p-acp n1 pp-f n2-jn: (8) chapter (DIV2) 342 Image 39
1425 and vnto the practise of clemencie, diuers things are required of vs. First, to couer the faults of others, Loue couereth the multitude of sinnes: and unto the practice of clemency, diverse things Are required of us First, to cover the Faults of Others, Love Covereth the multitude of Sins: cc p-acp dt n1 pp-f n1, j n2 vbr vvn pp-f pno12 ord, pc-acp vvi dt n2 pp-f n2-jn, n1 vvz dt n1 pp-f n2: (8) chapter (DIV2) 342 Image 39
1426 Secondly, to auoyde the occasions of stirring the infirmities of others. Secondly, to avoid the occasions of stirring the infirmities of Others. ord, pc-acp vvi dt n2 pp-f vvg dt n2 pp-f n2-jn. (8) chapter (DIV2) 343 Image 39
1427 And heere we are bound to forbeare our libertie in indifferent things, rather than we should offend our brother: If thy brother be grieued for thy meate, now walkest thou not charitably: And Here we Are bound to forbear our liberty in indifferent things, rather than we should offend our brother: If thy brother be grieved for thy meat, now walkest thou not charitably: cc av pns12 vbr vvn pc-acp vvi po12 n1 p-acp j n2, av-c cs pns12 vmd vvi po12 n1: cs po21 n1 vbi vvn p-acp po21 n1, av vv2 pns21 xx av-j: (8) chapter (DIV2) 343 Image 39
1428 It is to be obserued, that he saith, thy brother: for it matters not for the cauells and reproaches of idolatrous and superstitious persons that neuer regarded the sincerity of the Gospell: It is to be observed, that he Says, thy brother: for it matters not for the cavels and Reproaches of idolatrous and superstitious Persons that never regarded the sincerity of the Gospel: pn31 vbz pc-acp vbi vvn, cst pns31 vvz, po21 n1: p-acp pn31 n2 xx p-acp dt n2 cc n2 pp-f j cc j n2 cst av-x vvd dt n1 pp-f dt n1: (8) chapter (DIV2) 343 Image 39
1429 Thirdly, to take things in the best part, Loue belieueth all things, it hopeth all things: Thirdly, to take things in the best part, Love Believeth all things, it Hopes all things: ord, pc-acp vvi n2 p-acp dt js n1, n1 vvz d n2, pn31 vvz d n2: (8) chapter (DIV2) 343 Image 39
1430 Fourthly, in our anger both to be short (Let not the Sunne go downe vpon your wrath) and also to be more grieued for their sinne with whom wee are angrie, then kindled against their persons; Fourthly, in our anger both to be short (Let not the Sun go down upon your wrath) and also to be more grieved for their sin with whom we Are angry, then kindled against their Persons; ord, p-acp po12 n1 av-d pc-acp vbi j (vvb xx dt n1 vvb a-acp p-acp po22 n1) cc av pc-acp vbi av-dc vvn p-acp po32 n1 p-acp ro-crq pns12 vbr j, av vvn p-acp po32 n2; (8) chapter (DIV2) 343 Image 39
1431 as it is said of our Sauiour, Hee looked round about vpon them angerly, mourning for the hardnesse of their hearts: as it is said of our Saviour, He looked round about upon them angrily, mourning for the hardness of their hearts: c-acp pn31 vbz vvn pp-f po12 n1, pns31 vvd av-j a-acp p-acp pno32 av-j, vvg p-acp dt n1 pp-f po32 n2: (8) chapter (DIV2) 343 Image 39
1432 Fiftly, to appease the anger of others; and that either by soft answeres; or by parting with our owne right; Fifty, to appease the anger of Others; and that either by soft answers; or by parting with our own right; ord, pc-acp vvi dt n1 pp-f n2-jn; cc cst d p-acp j n2; cc p-acp vvg p-acp po12 d j-jn; (8) chapter (DIV2) 343 Image 39
1433 or by ouercomming euill with goodnesse. Lastly, clemency stands in the forgiuing of trespasses done against vs; or by overcoming evil with Goodness. Lastly, clemency Stands in the forgiving of Trespasses done against us; cc p-acp vvg av-jn p-acp n1. ord, n1 vvz p-acp dt j-vvg pp-f n2 vdn p-acp pno12; (8) chapter (DIV2) 343 Image 39
1434 Be tender hearted, forgiuing one another, euen as God for Christ his sake forgaue you: Be tender hearted, forgiving one Another, even as God for christ his sake forgave you: vbb j j-vvn, j-vvg pi j-jn, av c-acp np1 p-acp np1 po31 n1 vvd pn22: (8) chapter (DIV2) 344 Image 39
1435 So that vnto Christian loue, is requisite a peaceable, curteous and tender carriage, hospitalitie and a liberall distributing to their wants, both in temporall and spirituall things, a couering of their faults, auoiding of occasions of scandall, a louing composing of our selues in matters of wrong, So that unto Christian love, is requisite a peaceable, courteous and tender carriage, hospitality and a liberal distributing to their Wants, both in temporal and spiritual things, a covering of their Faults, avoiding of occasions of scandal, a loving composing of our selves in matters of wrong, av cst p-acp njp n1, vbz j dt j, j cc j n1, n1 cc dt j vvg p-acp po32 n2, av-d p-acp j cc j n2, dt n-vvg pp-f po32 n2, vvg pp-f n2 pp-f n1, dt j-vvg vvg pp-f po12 n2 p-acp n2 pp-f n-jn, (8) chapter (DIV2) 344 Image 39
1436 and a daily and cheerefull association with them. Thus farre of the gratious branches of Christian Loue. and a daily and cheerful association with them. Thus Far of the gracious branches of Christian Love. cc dt j cc j n1 p-acp pno32. av av-j pp-f dt j n2 pp-f njp n1. (8) chapter (DIV2) 344 Image 39
1437 Now the manner how wee should loue Gods children, is to bee considered: Now the manner how we should love God's children, is to be considered: av dt n1 c-crq pns12 vmd vvi npg1 n2, vbz pc-acp vbi vvn: (8) chapter (DIV2) 345 Image 39
1438 first in generall, we should loue then as our selues: and therefore in all our dealings to doe as wee would bee done by: First in general, we should love then as our selves: and Therefore in all our dealings to do as we would be done by: ord p-acp n1, pns12 vmd vvi av p-acp po12 n2: cc av p-acp d po12 n2-vvg pc-acp vdi c-acp pns12 vmd vbi vdn p-acp: (8) chapter (DIV2) 345 Image 39
1439 wee are to loue man in measure, viz as our selues, but God aboue measure. we Are to love man in measure, videlicet as our selves, but God above measure. pns12 vbr pc-acp vvi n1 p-acp n1, av p-acp po12 n2, cc-acp np1 p-acp n1. (8) chapter (DIV2) 345 Image 39
1440 But to consider of the manner of our loue more specially, the particulars may bee referred to the foure heades mentioned 1 Pet. 2.22. But to Consider of the manner of our love more specially, the particulars may be referred to the foure Heads mentioned 1 Pet. 2.22. p-acp pc-acp vvi pp-f dt n1 pp-f po12 n1 av-dc av-j, dt n2-j vmb vbi vvn p-acp dt crd n2 vvn crd np1 crd. (8) chapter (DIV2) 345 Image 39
1441 First, wee must loue brotherly, that is, not as we loue our beasts, or as wee loue strangers, First, we must love brotherly, that is, not as we love our beasts, or as we love Strangers, ord, pns12 vmb vvi av-j, cst vbz, xx c-acp pns12 vvb po12 n2, cc c-acp pns12 vvb n2, (8) chapter (DIV2) 345 Image 39
1442 or as wee loue our enemies, but as wee would loue our dearest naturall brother, with all tendernesse and naturalnesse of our affection: or as we love our enemies, but as we would love our dearest natural brother, with all tenderness and naturalness of our affection: cc c-acp pns12 vvb po12 n2, cc-acp c-acp pns12 vmd vvi po12 n1 j n1, p-acp d n1 cc n1 pp-f po12 n1: (8) chapter (DIV2) 345 Image 39
1443 Secondly, wee must loue without faining, without hypocrisie: Secondly, we must love without feigning, without hypocrisy: ord, pns12 vmb vvi p-acp vvg, p-acp n1: (8) chapter (DIV2) 345 Image 39
1444 and this is explicated to bee not in word and tongue, but in deedes and in the truth: and this is explicated to be not in word and tongue, but in Deeds and in the truth: cc d vbz vvn pc-acp vbi xx p-acp n1 cc n1, cc-acp p-acp n2 cc p-acp dt n1: (8) chapter (DIV2) 345 Image 39
1445 not onely, truely, for it cannot bee a true loue vnlesse it arise from a holy agreement in the truth: not only, truly, for it cannot be a true love unless it arise from a holy agreement in the truth: xx av-j, av-j, c-acp pn31 vmbx vbi dt j n1 cs pn31 vvb p-acp dt j n1 p-acp dt n1: (8) chapter (DIV2) 345 Image 39
1446 Thirdly, it must bee with a pure heart, and then we loue with a pure heart, Thirdly, it must be with a pure heart, and then we love with a pure heart, ord, pn31 vmb vbi p-acp dt j n1, cc av pns12 vvb p-acp dt j n1, (8) chapter (DIV2) 345 Image 39
1447 first, when our affection is grounded vpon knowledge and iudgement: secondly, when it is expressed in a Spirit of meekenesse: First, when our affection is grounded upon knowledge and judgement: secondly, when it is expressed in a Spirit of meekness: ord, c-crq po12 n1 vbz vvn p-acp n1 cc n1: ord, c-crq pn31 vbz vvn p-acp dt n1 pp-f n1: (8) chapter (DIV2) 345 Image 39
1448 Thirdly, when it is free from wrath or aptnesse to be offended, from enuie, from pride, and swelling and boasting, from selfe loue, Thirdly, when it is free from wrath or aptness to be offended, from envy, from pride, and swelling and boasting, from self love, ord, c-crq pn31 vbz j p-acp n1 cc n1 pc-acp vbi vvn, p-acp n1, p-acp n1, cc vvg cc vvg, p-acp n1 n1, (8) chapter (DIV2) 345 Image 39
1449 when men seeke not their owne things, and from euill suspitions: Fourthly, when it is exercised in holy things, so as no affection can make vs reioyce in the wickednesse of them we loue: when men seek not their own things, and from evil suspicions: Fourthly, when it is exercised in holy things, so as no affection can make us rejoice in the wickedness of them we love: c-crq n2 vvb xx po32 d n2, cc p-acp j-jn n2: ord, c-crq pn31 vbz vvn p-acp j n2, av p-acp dx n1 vmb vvi pno12 vvi p-acp dt n1 pp-f pno32 pns12 vvb: (8) chapter (DIV2) 345 Image 39
1450 Fiftly, when it is manifested in long-suffering, and all-suffering, when we beleeue; all things, and hope all things. Fifty, when it is manifested in long-suffering, and all-suffering, when we believe; all things, and hope all things. ord, c-crq pn31 vbz vvn p-acp j, cc j, c-crq pns12 vvb; d n2, cc vvb d n2. (8) chapter (DIV2) 345 Image 39
1451 Lastly, wee must loue feruently: and this hath in it Speedinesse, Diligence , (called Labour in loue ) Cheerefulnesse , Earnestnesse and heate of affection (and this is to follow after Loue , Lastly, we must love fervently: and this hath in it Speediness, Diligence, (called Labour in love) Cheerfulness, Earnestness and heat of affection (and this is to follow After Love, ord, pns12 vmb vvi av-j: cc d vhz p-acp pn31 n1, n1, (vvn vvi p-acp n1) n1, n1 cc n1 pp-f n1 (cc d vbz pc-acp vvi p-acp n1, (8) chapter (DIV2) 346 Image 39
1455 so as their Loue is growne colde, and the most euen of the children of GOD in all places are exceedingly wanting to their owne comfort and spirituall content, in the neglect of the duties of Loue one to another, so as their Love is grown cold, and the most even of the children of GOD in all places Are exceedingly wanting to their own Comfort and spiritual content, in the neglect of the duties of Love one to Another, av c-acp po32 n1 vbz vvn j-jn, cc dt av-ds av-j pp-f dt n2 pp-f np1 p-acp d n2 vbr av-vvg vvg p-acp po32 d n1 cc j n1, p-acp dt n1 pp-f dt n2 pp-f n1 crd p-acp n-jn, (8) chapter (DIV2) 347 Image 39
1456 but especially in the duties of a holy fellowship, and mutuall societie in the GOSPELL, and the rules of Clemencie: but especially in the duties of a holy fellowship, and mutual society in the GOSPEL, and the rules of Clemency: cc-acp av-j p-acp dt n2 pp-f dt j n1, cc j n1 p-acp dt n1, cc dt n2 pp-f n1: (8) chapter (DIV2) 347 Image 39
1457 and that men might bee kindled with some sparkes of desire to redeeme the time, and gaine the comforts they haue lost, and that men might be kindled with Some sparks of desire to Redeem the time, and gain the comforts they have lost, cc d n2 vmd vbi vvn p-acp d n2 pp-f n1 pc-acp vvi dt n1, cc vvi dt n2 pns32 vhb vvn, (8) chapter (DIV2) 347 Image 39
1458 and seeke the blessings of GOD in a holy Societie, I haue thought good in the second place to propound out of the Scriptures Motiues, as they lie heere and there scattered in the holy Writings, to incite and perswade all sorts of men, especially Professours, to a more conscionable respect of this mutuall loue. and seek the blessings of GOD in a holy Society, I have Thought good in the second place to propound out of the Scriptures Motives, as they lie Here and there scattered in the holy Writings, to incite and persuade all sorts of men, especially Professors, to a more conscionable respect of this mutual love. cc vvi dt n2 pp-f np1 p-acp dt j n1, pns11 vhb vvn j p-acp dt ord n1 pc-acp vvi av pp-f dt n2 n2, c-acp pns32 vvb av cc a-acp vvn p-acp dt j n2-vvg, pc-acp vvi cc vvi d n2 pp-f n2, av-j n2, p-acp dt av-dc j n1 pp-f d j n1. (8) chapter (DIV2) 347 Image 39
1459 The first Motiue may be taken from Example, and that both of God and CHRIST; The First Motive may be taken from Exampl, and that both of God and CHRIST; dt ord n1 vmb vbi vvn p-acp n1, cc cst d pp-f np1 cc np1; (8) chapter (DIV2) 348 Image 39
1460 God made his infinite Loue apparant to vs in that hee sent his onely begotten Sonne into the world, that wee might beleeue in him, and hee might bee a reconciliation for our sinnes, and therefore ought wee to loue one another, yea so to loue one another. God made his infinite Love apparent to us in that he sent his only begotten Son into the world, that we might believe in him, and he might be a reconciliation for our Sins, and Therefore ought we to love one Another, yea so to love one Another. np1 vvd po31 j n1 j p-acp pno12 p-acp cst pns31 vvd po31 j vvn n1 p-acp dt n1, cst pns12 vmd vvi p-acp pno31, cc pns31 vmd vbi dt n1 p-acp po12 n2, cc av vmd pns12 pc-acp vvi pi j-jn, uh av p-acp n1 pi j-jn. (8) chapter (DIV2) 348 Image 39
1461 Shall the most high GOD fasten his loue vpon vs, that are so many thousand degrees below him; Shall the most high GOD fasten his love upon us, that Are so many thousand Degrees below him; vmb dt av-ds j np1 vvi po31 n1 p-acp pno12, cst vbr av d crd n2 p-acp pno31; (8) chapter (DIV2) 348 Image 39
1462 and shall not wee loue them that are our equalls, both in Creation and Regeneration? Shall the Lord be contented to respect with an appearing loue, and shall not we love them that Are our equals, both in Creation and Regeneration? Shall the Lord be contented to respect with an appearing love, cc vmb xx pns12 vvi pno32 cst vbr po12 n2-jn, av-d p-acp n1 cc n1? vmb dt n1 vbb vvn p-acp n1 p-acp dt j-vvg n1, (8) chapter (DIV2) 348 Image 39
1463 and shall we thinke it enough to carry good affections to our brethren, without manifestation of the outward signes and pledges of it? Was there nothing so deare vnto GOD as his Sonne, and shall we think it enough to carry good affections to our brothers, without manifestation of the outward Signs and pledges of it? Was there nothing so deer unto GOD as his Son, cc vmb pns12 vvi pn31 av-d pc-acp vvi j n2 p-acp po12 n2, p-acp n1 pp-f dt j n2 cc n2 pp-f pn31? vbds a-acp pix av j-jn p-acp np1 p-acp po31 n1, (8) chapter (DIV2) 348 Image 39
1464 and did hee giue vs his Sonne also to assure vs of his loue; and did he give us his Son also to assure us of his love; cc vdd pns31 vvi pno12 po31 n1 av pc-acp vvi pno12 pp-f po31 n1; (8) chapter (DIV2) 348 Image 39
1465 and shall the loue of the Saints be euer by vs any more accounted a burthensome and costly loue! and shall the love of the Saints be ever by us any more accounted a burdensome and costly love! cc vmb dt n1 pp-f dt n2 vbb av p-acp pno12 d dc vvn dt j cc j n1! (8) chapter (DIV2) 348 Image 39
1466 Hath God sent his Sonne, out of heauen into the world, and shall we stie our selues vp, Hath God sent his Son, out of heaven into the world, and shall we sty our selves up, vhz np1 vvn po31 n1, av pp-f n1 p-acp dt n1, cc vmb pns12 vvi po12 n2 a-acp, (8) chapter (DIV2) 348 Image 39
1467 and not daily runne into the company of the members of CHRIST? Was CHRIST sent that wee might haue the life of Grace in holy and heauenly and mysticall vnion, and not daily run into the company of the members of CHRIST? Was CHRIST sent that we might have the life of Grace in holy and heavenly and mystical Union, cc xx av-j vvi p-acp dt n1 pp-f dt n2 pp-f np1? vbds np1 vvd cst pns12 vmd vhi dt n1 pp-f n1 p-acp j cc j cc j n1, (8) chapter (DIV2) 348 Image 39
1468 and shall not wee as fellow-members in all the duties of a Christian societie stirre vp, nourish, and shall not we as Fellow members in all the duties of a Christian society stir up, nourish, cc vmb xx pns12 c-acp n2 p-acp d dt n2 pp-f dt njp n1 vvb a-acp, vvb, (8) chapter (DIV2) 348 Image 39
1469 and increase that life so giuen? As Sinceritie is the life of Religion, so Society is the life of Sinceritie. and increase that life so given? As Sincerity is the life of Religion, so Society is the life of Sincerity. cc vvi d n1 av vvn? p-acp n1 vbz dt n1 pp-f n1, av n1 vbz dt n1 pp-f n1. (8) chapter (DIV2) 348 Image 39
1470 Was Christ giuen a reconciliation for our sinnes, and shall not wee striue to ouercome one another in the religious temper of our affections, Was christ given a reconciliation for our Sins, and shall not we strive to overcome one Another in the religious temper of our affections, vbds np1 vvn dt n1 p-acp po12 n2, cc vmb xx pns12 vvi pc-acp vvi pi j-jn p-acp dt j n1 pp-f po12 n2, (8) chapter (DIV2) 349 Image 39
1487 The third Motiue may be taken from the benefites that may be gotten by loue: and these are diuers. The third Motive may be taken from the benefits that may be got by love: and these Are diverse. dt ord n1 vmb vbi vvn p-acp dt n2 cst vmb vbi vvn p-acp n1: cc d vbr j. (8) chapter (DIV2) 351 Image 39
1471 and the free and willing couering or forgiuing of trespasses and wrongs? Our Head, our Sauiour, our Lord, our Prophet, our Priest, our King (that wee might perceiue his loue) laid downe his life for vs; and the free and willing covering or forgiving of Trespasses and wrongs? Our Head, our Saviour, our Lord, our Prophet, our Priest, our King (that we might perceive his love) laid down his life for us; cc dt j cc j n-vvg cc j-vvg pp-f n2 cc n2-jn? po12 n1, po12 n1, po12 n1, po12 n1, po12 n1, po12 n1 (cst pns12 vmd vvi po31 n1) vvn a-acp po31 n1 p-acp pno12; (8) chapter (DIV2) 349 Image 39
1472 and should not wee imitate so incomparable an example, though it were to lay downe our liues one for another? and should not we imitate so incomparable an Exampl, though it were to lay down our lives one for Another? cc vmd xx pns12 vvi av j dt n1, cs pn31 vbdr pc-acp vvi a-acp po12 n2 crd p-acp n-jn? (8) chapter (DIV2) 349 Image 39
1473 The second Motiue is, from Commandement: it is not a thing arbitrarie for vs to loue our brethren as is before expressed. The second Motive is, from Commandment: it is not a thing arbitrary for us to love our brothers as is before expressed. dt ord n1 vbz, p-acp n1: pn31 vbz xx dt n1 j-jn p-acp pno12 pc-acp vvi po12 n2 c-acp vbz p-acp vvn. (8) chapter (DIV2) 350 Image 39
1474 Curtesie, peaceablenes, liberalitie, society and clemency, are not things we may shew, or not shew, at our pleasures, but they are necessarie; Courtesy, peaceableness, liberality, society and clemency, Are not things we may show, or not show, At our pleasures, but they Are necessary; n1, n1, n1, n1 cc n1, vbr xx n2 pns12 vmb vvi, cc xx vvi, p-acp po12 n2, cc-acp pns32 vbr j; (8) chapter (DIV2) 350 Image 39
1475 such as if they be wanting, a sin is committed, nay grieuous sins, euen against the commandement of Christ, Ioh. 13. As I said to the Iewes, whither I go can ye not come, such as if they be wanting, a since is committed, nay grievous Sins, even against the Commandment of christ, John 13. As I said to the Iewes, whither I go can you not come, d c-acp cs pns32 vbb vvg, dt n1 vbz vvn, uh-x j n2, av p-acp dt n1 pp-f np1, np1 crd c-acp pns11 vvd p-acp dt np2, c-crq pns11 vvb vmb pn22 xx vvi, (8) chapter (DIV2) 350 Image 39
1476 so to you also I say now, a new commandement giue I you, that ye loue one another, euen as I loued you. so to you also I say now, a new Commandment give I you, that you love one Another, even as I loved you. av p-acp pn22 av pns11 vvb av, dt j n1 vvb pns11 pn22, cst pn22 vvb pi j-jn, av c-acp pns11 vvd pn22. (8) chapter (DIV2) 350 Image 39
1477 Hee shewes here, that whereas they might be grieued that they should loose Christs bodily presence, he had appointed them a course for their solace, He shows Here, that whereas they might be grieved that they should lose Christ bodily presence, he had appointed them a course for their solace, pns31 vvz av, cst cs pns32 vmd vbi vvn cst pns32 vmd vvi npg1 j n1, pns31 vhd vvn pno32 dt n1 p-acp po32 n1, (8) chapter (DIV2) 350 Image 39
1478 and that was instead of Christ, as fellow-members in Christs absence in the world, to striue by all meanes to delight themselues in louing society one with another. and that was instead of christ, as Fellow members in Christ absence in the world, to strive by all means to delight themselves in loving society one with Another. cc cst vbds av pp-f np1, c-acp n2 p-acp npg1 n1 p-acp dt n1, pc-acp vvi p-acp d n2 pc-acp vvi px32 p-acp vvg n1 crd p-acp n-jn. (8) chapter (DIV2) 350 Image 39
1479 And this Commandement he calls a new Commandement, not in respect of the matter of the duty; And this Commandment he calls a new Commandment, not in respect of the matter of the duty; cc d n1 pns31 vvz dt j n1, xx p-acp n1 pp-f dt n1 pp-f dt n1; (8) chapter (DIV2) 350 Image 39
1480 for that was alwaies required, but in respect of the forme of obseruing it; for the old generall rule was, That thou shouldest loue thy neighbour as thy selfe: for that was always required, but in respect of the Form of observing it; for the old general Rule was, That thou Shouldst love thy neighbour as thy self: p-acp d vbds av vvn, cc-acp p-acp n1 pp-f dt n1 pp-f vvg pn31; p-acp dt j j n1 vbds, cst pns21 vmd2 vvi po21 n1 p-acp po21 n1: (8) chapter (DIV2) 350 Image 39
1481 but now that forme (as I haue loued you) hath in it somthing that is more expresse, but now that Form (as I have loved you) hath in it something that is more express, p-acp av d n1 (c-acp pns11 vhb vvn pn22) vhz p-acp pn31 pi cst vbz av-dc j, (8) chapter (DIV2) 350 Image 39
1482 and for the incomparable sufficiencie of the president, is matchlesse, and more full of incitations to fire affection. and for the incomparable sufficiency of the president, is matchless, and more full of incitations to fire affection. cc p-acp dt j n1 pp-f dt n1, vbz j, cc av-dc j pp-f n2 p-acp n1 n1. (8) chapter (DIV2) 350 Image 39
1483 Againe, the person that giues it, and the time, is to be considered: I now giue this commandement. Again, the person that gives it, and the time, is to be considered: I now give this Commandment. av, dt n1 cst vvz pn31, cc dt n1, vbz pc-acp vbi vvn: pns11 av vvb d n1. (8) chapter (DIV2) 350 Image 39
1484 Men are vsed, that haue any sparks of good nature in them, to remember, and carefully to obserue the last words of their dying friends, especially if they charge not many things. Men Are used, that have any sparks of good nature in them, to Remember, and carefully to observe the last words of their dying Friends, especially if they charge not many things. n2 vbr vvn, cst vhb d n2 pp-f j n1 p-acp pno32, pc-acp vvi, cc av-j pc-acp vvi dt ord n2 pp-f po32 j-vvg n2, av-j cs pns32 vvb xx d n2. (8) chapter (DIV2) 350 Image 39
1485 Why, these are the last words of Christ, the night before his death; euen this one thing hee doth especially charge vpon vs: Why, these Are the last words of christ, the night before his death; even this one thing he does especially charge upon us: uh-crq, d vbr dt ord n2 pp-f np1, dt n1 p-acp po31 n1; av d crd n1 pns31 vdz av-j vvi p-acp pno12: (8) chapter (DIV2) 350 Image 39
1486 Namely, while we abide in this flesh, and are hated of this world, and want those glorious refreshings would come by the presence of Christ, to vnite our serues in a holy bond of peace and loue, to be kept and strengthned by mutuall indeauors in the performance of all the duties of holy affection, & that till Christ shall gather vs vnto the glory that he hath with the Father. Namely, while we abide in this Flesh, and Are hated of this world, and want those glorious refreshings would come by the presence of christ, to unite our serves in a holy bound of peace and love, to be kept and strengthened by mutual endeavours in the performance of all the duties of holy affection, & that till christ shall gather us unto the glory that he hath with the Father. av, cs pns12 vvb p-acp d n1, cc vbr vvn pp-f d n1, cc vvb d j n2-vvg vmd vvi p-acp dt n1 pp-f np1, pc-acp vvi po12 vvz p-acp dt j n1 pp-f n1 cc n1, pc-acp vbi vvn cc vvn p-acp j n2 p-acp dt n1 pp-f d dt n2 pp-f j n1, cc d c-acp np1 vmb vvi pno12 p-acp dt n1 cst pns31 vhz p-acp dt n1. (8) chapter (DIV2) 350 Image 39
1488 First, there is much comfort in loue: the Lord doth vsually and graciously water the society, conferences, prayers and other duties performed mutually by the Saints, with the deaws of many sweet and glorious refreshings, by which they are daily excited, inflamed, First, there is much Comfort in love: the Lord does usually and graciously water the society, conferences, Prayers and other duties performed mutually by the Saints, with the dews of many sweet and glorious refreshings, by which they Are daily excited, inflamed, ord, pc-acp vbz av-d n1 p-acp n1: dt n1 vdz av-j cc av-j vvi dt n1, n2, n2 cc j-jn n2 vvn av-j p-acp dt n2, p-acp dt n2 pp-f d j cc j n2-vvg, p-acp r-crq pns32 vbr av-j vvd, vvn, (8) chapter (DIV2) 352 Image 39
1489 and incouraged to a holy contentation in godlinesse. Secondly, Loue is the fulfilling of the Law: and encouraged to a holy contentation in godliness. Secondly, Love is the fulfilling of the Law: cc vvn p-acp dt j n1 p-acp n1. ord, n1 vbz dt j-vvg pp-f dt n1: (8) chapter (DIV2) 352 Image 39
1490 not onely all the duties belonging to humane societies (of which he there intreates) are comprehended vnder loue, not only all the duties belonging to humane societies (of which he there intreats) Are comprehended under love, xx av-j d dt n2 vvg p-acp j n2 (pp-f r-crq pns31 a-acp vvz) vbr vvn p-acp n1, (8) chapter (DIV2) 353 Image 39
1491 as by that great band that tyeth all estates and degrees; but also, is the fulfilling of the Law by effect; as by that great band that tyeth all estates and Degrees; but also, is the fulfilling of the Law by Effect; c-acp p-acp cst j n1 cst vvz d n2 cc n2; cc-acp av, vbz dt j-vvg pp-f dt n1 p-acp n1; (8) chapter (DIV2) 353 Image 39
1492 in that, first it causeth astinence from doing euill to our neighbour: in that, First it Causes astinence from doing evil to our neighbour: p-acp d, ord pn31 vvz n1 p-acp vdg n-jn p-acp po12 n1: (8) chapter (DIV2) 353 Image 39
1493 Secondly, it causeth men to make conscience of fulfilling the Law, and that which is there generally spoken if it be applied to the loue of the Saints may haue his speciall truth in this, that there is nothing in outward things doth more fire the heart of a man to the loue of, Secondly, it Causes men to make conscience of fulfilling the Law, and that which is there generally spoken if it be applied to the love of the Saints may have his special truth in this, that there is nothing in outward things does more fire the heart of a man to the love of, ord, pn31 vvz n2 pc-acp vvi n1 pp-f vvg dt n1, cc cst r-crq vbz a-acp av-j vvn cs pn31 vbb vvn p-acp dt n1 pp-f dt n2 vmb vhi po31 j n1 p-acp d, cst pc-acp vbz pix p-acp j n2 vdz n1 vvi dt n1 pp-f dt n1 p-acp dt n1 pp-f, (8) chapter (DIV2) 353 Image 39
1494 and labour after a godly life, then a daily louing societie with Gods children, in whom we see godlinesse, and labour After a godly life, then a daily loving society with God's children, in whom we see godliness, cc n1 p-acp dt j n1, cs dt j j-vvg n1 p-acp npg1 n2, p-acp ro-crq pns12 vvb n1, (8) chapter (DIV2) 353 Image 39
1495 euen in an experimentall knowledge, not layd before vs in precept, but described vnto vs in practise, with the rewards and fruits of it. even in an experimental knowledge, not laid before us in precept, but described unto us in practice, with the rewards and fruits of it. av p-acp dt j n1, xx vvn p-acp pno12 p-acp n1, cc-acp vvd p-acp pno12 p-acp n1, p-acp dt n2 cc n2 pp-f pn31. (8) chapter (DIV2) 353 Image 39
1496 Yea loue may be said to be the filling vp of the Law, as the word seemeth to import in this, that it clotheth the duties of the Law, with the glory of a due manner, and seateth them vpon their due subiects, with the vnwearied labours of constant well-doing. Yea love may be said to be the filling up of the Law, as the word seems to import in this, that it clotheth the duties of the Law, with the glory of a due manner, and seateth them upon their due Subjects, with the unwearied labours of constant welldoing. uh n1 vmb vbi vvn pc-acp vbi dt vvg a-acp pp-f dt n1, p-acp dt n1 vvz pc-acp vvi p-acp d, cst pn31 vvz dt n2 pp-f dt n1, p-acp dt n1 pp-f dt j-jn n1, cc vvz pno32 p-acp po32 j-jn n2-jn, p-acp dt j n2 pp-f j n1. (8) chapter (DIV2) 353 Image 39
1497 Thirdly, the due performance, and daily exercise of the mutuall duties of loue, would be a great testimonie and witnesse vnto vs for the satisfying of our consciences in the knowledge of such great things, Thirdly, the due performance, and daily exercise of the mutual duties of love, would be a great testimony and witness unto us for the satisfying of our Consciences in the knowledge of such great things, ord, dt j-jn n1, cc j n1 pp-f dt j n2 pp-f n1, vmd vbi dt j n1 cc n1 p-acp pno12 p-acp dt n-vvg pp-f po12 n2 p-acp dt n1 pp-f d j n2, (8) chapter (DIV2) 354 Image 39
1498 as otherwise are exceeding hard to be knowne, as first it is not euery bodies case to haue the Spirit of grace, as otherwise Are exceeding hard to be known, as First it is not every bodies case to have the Spirit of grace, c-acp av vbr vvg av-j pc-acp vbi vvn, c-acp ord pn31 vbz xx d ng1 n1 pc-acp vhi dt n1 pp-f n1, (8) chapter (DIV2) 354 Image 39
1499 or when they haue it to discerne it, yet by this loue it may be discerned, or when they have it to discern it, yet by this love it may be discerned, cc c-crq pns32 vhb pn31 pc-acp vvi pn31, av p-acp d n1 pn31 vmb vbi vvn, (8) chapter (DIV2) 354 Image 39
1500 for it is one of the inseparable fruits of the spirit: for it is one of the inseparable fruits of the Spirit: c-acp pn31 vbz crd pp-f dt j n2 pp-f dt n1: (8) chapter (DIV2) 354 Image 39
1501 Secondly, many men follow not Christ at all, and among the followers of Christ a great number are not true Disciples. Secondly, many men follow not christ At all, and among the followers of christ a great number Are not true Disciples. ord, d n2 vvb xx np1 p-acp d, cc p-acp dt n2 pp-f np1 dt j n1 vbr xx j n2. (8) chapter (DIV2) 354 Image 39
1502 Now by loue may all men know that we are Christs disciples: Thirdly, the winde bloweth where it listeth: Now by love may all men know that we Are Christ Disciples: Thirdly, the wind blows where it lists: av p-acp n1 vmb d n2 vvb cst pns12 vbr npg1 n2: ord, dt n1 vvz c-crq pn31 vvz: (8) chapter (DIV2) 354 Image 39
1503 And, that which is borne of the flesh is flesh: And, that which is born of the Flesh is Flesh: cc, cst r-crq vbz vvn pp-f dt n1 vbz n1: (8) chapter (DIV2) 354 Image 39
1504 and therefore great Masters in Israell and Teachers of other men may be ignorant of regeneration; and Therefore great Masters in Israel and Teachers of other men may be ignorant of regeneration; cc av j n2 p-acp np1 cc n2 pp-f j-jn n2 vmb vbi j pp-f n1; (8) chapter (DIV2) 354 Image 39
1505 yet thereby may wee know that we are borne of God, and doe rightly know God, if we loue one another. yet thereby may we know that we Are born of God, and do rightly know God, if we love one Another. av av vmb pns12 vvb cst pns12 vbr vvn pp-f np1, cc vdb av-jn vvi np1, cs pns12 vvb pi j-jn. (8) chapter (DIV2) 354 Image 39
1506 Fourthly, if wee would seeke God to finde him; behold, If wee go to the East, hee is not there: Fourthly, if we would seek God to find him; behold, If we go to the East, he is not there: ord, cs pns12 vmd vvi np1 pc-acp vvi pno31; vvb, cs pns12 vvb p-acp dt n1, pns31 vbz xx a-acp: (8) chapter (DIV2) 355 Image 39
1507 if to the West, yet wee cannot perceiue him, if to the North where he worketh, yet wee cannot see him: if to the West, yet we cannot perceive him, if to the North where he works, yet we cannot see him: cs p-acp dt n1, av pns12 vmbx vvi pno31, cs p-acp dt n1 c-crq pns31 vvz, av pns12 vmbx vvi pno31: (8) chapter (DIV2) 355 Image 39
1508 he will hide himselfe in the South, and we cannot behold him: he will hide himself in the South, and we cannot behold him: pns31 vmb vvi px31 p-acp dt n1, cc pns12 vmbx vvi pno31: (8) chapter (DIV2) 355 Image 39
1509 How much more is the way of God in the heart of man vnsearchable? And yet though no man hath seene God at any time; How much more is the Way of God in the heart of man unsearchable? And yet though no man hath seen God At any time; q-crq d dc vbz dt n1 pp-f np1 p-acp dt n1 pp-f n1 j? cc av c-acp dx n1 vhz vvn np1 p-acp d n1; (8) chapter (DIV2) 355 Image 39
1510 if we loue one another, God dwelleth in vs. if we love one Another, God dwells in us cs pns12 vvb pi j-jn, np1 vvz p-acp pno12 (8) chapter (DIV2) 355 Image 39
1511 Fiftly, the election of man before time, is like a bottomlesse gulfe, and the making of man blamelesse and holy in heauen is a dreadfull mysterie, Fifty, the election of man before time, is like a bottomless gulf, and the making of man blameless and holy in heaven is a dreadful mystery, ord, dt n1 pp-f n1 p-acp n1, vbz av-j dt j n1, cc dt n-vvg pp-f n1 j cc j p-acp n1 vbz dt j n1, (8) chapter (DIV2) 356 Image 39
1512 and yet those two glorious branches, whereof thone sprowts foorth euen beyond time, and thother reacheth vp to heauen, nay into heauen; and yet those two glorious branches, whereof thone sprowts forth even beyond time, and tother reaches up to heaven, nay into heaven; cc av d crd j n2, c-crq crd n2 av av-j p-acp n1, cc n-jn vvz a-acp p-acp n1, uh-x p-acp n1; (8) chapter (DIV2) 356 Image 39
1513 are both fastned vpon this stocke of loue in respect of one way and manner of comming to know them. Are both fastened upon this stock of love in respect of one Way and manner of coming to know them. vbr d vvn p-acp d n1 pp-f n1 p-acp n1 pp-f crd n1 cc n1 pp-f vvg pc-acp vvi pno32. (8) chapter (DIV2) 356 Image 39
1514 To conclude, Saluation it selfe, euen our owne saluation is knowne by the loue to the brethren, To conclude, Salvation it self, even our own salvation is known by the love to the brothers, pc-acp vvi, n1 pn31 n1, av po12 d n1 vbz vvn p-acp dt n1 p-acp dt n2, (8) chapter (DIV2) 357 Image 39
1515 as is cleare 1. Iohn 3.14. and in diuers other places of that Epistle. as is clear 1. John 3.14. and in diverse other places of that Epistle. c-acp vbz j crd np1 crd. cc p-acp j j-jn n2 pp-f d n1. (8) chapter (DIV2) 357 Image 39
1516 Lastly, the day of the Lord is a terrible day, a day of trouble and heauines: Lastly, the day of the Lord is a terrible day, a day of trouble and heaviness: ord, dt n1 pp-f dt n1 vbz dt j n1, dt n1 pp-f n1 cc n1: (8) chapter (DIV2) 358 Image 39
1517 the strong hearted man shall then crie bitterly: the strong hearted man shall then cry bitterly: dt j j-vvn n1 vmb av vvi av-j: (8) chapter (DIV2) 358 Image 39
1518 then the heauens being on fire shall bee dissolued and passe away with a noyse, and, the elements shall melt with heate: then the heavens being on fire shall be dissolved and pass away with a noise, and, the elements shall melt with heat: av dt n2 vbg p-acp n1 vmb vbi vvn cc vvi av p-acp dt n1, cc, dt n2 vmb vvi p-acp n1: (8) chapter (DIV2) 358 Image 39
1519 the Lord himselfe shall descend from heauen with a showt, and with the voice of the Archangells, the Lord himself shall descend from heaven with a shout, and with the voice of the Archangels, dt n1 px31 vmb vvi p-acp n1 p-acp dt n1, cc p-acp dt n1 pp-f dt n2, (8) chapter (DIV2) 358 Image 39
1520 and with the trumpet of God: and with the trumpet of God: cc p-acp dt n1 pp-f np1: (8) chapter (DIV2) 358 Image 39
1521 then shall all the kindreds of the earth mourne, and they shall see the Son of man come in the cloudes of heauen with power and great glory: then shall all the kindreds of the earth mourn, and they shall see the Son of man come in the Clouds of heaven with power and great glory: av vmb d dt n2 pp-f dt n1 vvi, cc pns32 vmb vvi dt n1 pp-f n1 vvn p-acp dt n2 pp-f n1 p-acp n1 cc j n1: (8) chapter (DIV2) 358 Image 39
1522 And who shall be able to stand in that great and fearefull day? euen all such as haue finished their course in the loue of God and his children; And who shall be able to stand in that great and fearful day? even all such as have finished their course in the love of God and his children; cc r-crq vmb vbi j pc-acp vvi p-acp d j cc j n1? av d d c-acp vhb vvn po32 n1 p-acp dt n1 pp-f np1 cc po31 n2; (8) chapter (DIV2) 358 Image 39
1523 as certainely as we now finde loue in our hearts, so surely shall we haue boldnesse in the day of iudgement. as Certainly as we now find love in our hearts, so surely shall we have boldness in the day of judgement. c-acp av-j c-acp pns12 av vvi n1 p-acp po12 n2, av av-j vmb pns12 vhb n1 p-acp dt n1 pp-f n1. (8) chapter (DIV2) 358 Image 39
1524 The fourth Motiue may be taken from the miserable state of such as finde not in themselues the loue of Gods children; The fourth Motive may be taken from the miserable state of such as find not in themselves the love of God's children; dt ord n1 vmb vbi vvn p-acp dt j n1 pp-f d c-acp vvb xx p-acp px32 dt n1 pp-f npg1 n2; (8) chapter (DIV2) 359 Image 39
1525 First, it is a palpable signe they abide still in darknesse, and vnder the bondage of the first death: First, it is a palpable Signen they abide still in darkness, and under the bondage of the First death: ord, pn31 vbz dt j n1 pns32 vvi av p-acp n1, cc p-acp dt n1 pp-f dt ord n1: (8) chapter (DIV2) 359 Image 39
1526 and in danger of the second death. Secondly, a man can neuer enter into the kingdome of Heauen without it; and in danger of the second death. Secondly, a man can never enter into the Kingdom of Heaven without it; cc p-acp n1 pp-f dt ord n1. ord, dt n1 vmb av-x vvi p-acp dt n1 pp-f n1 p-acp pn31; (8) chapter (DIV2) 359 Image 39
1527 for euery man can say, a murtherer shall not be saued (so continuing:) Now it is certaine, God hates a man that loues not his children aswell as hee doth murtherers; for every man can say, a murderer shall not be saved (so Continuing:) Now it is certain, God hates a man that loves not his children aswell as he does murderers; p-acp d n1 vmb vvi, dt n1 vmb xx vbi vvn (av vvg:) av pn31 vbz j, np1 vvz dt n1 cst vvz xx po31 n2 av c-acp pns31 vdz n2; (8) chapter (DIV2) 360 Image 39
1528 he that loueth not his brother, is a man-slayer, and wee know that no man-slayer can inherit eternall life. he that loves not his brother, is a manslayer, and we know that no manslayer can inherit Eternal life. pns31 cst vvz xx po31 n1, vbz dt n1, cc pns12 vvb cst dx n1 vmb vvi j n1. (8) chapter (DIV2) 360 Image 39
1529 Thirdly, till we loue Gods children, we can neuer know what the length, breadth and depth of the loue of God and Christ is to vs. God shewes not his loue to vs till we shew our loue to the Saints: Thirdly, till we love God's children, we can never know what the length, breadth and depth of the love of God and christ is to us God shows not his love to us till we show our love to the Saints: ord, c-acp pns12 vvb ng1 n2, pns12 vmb av-x vvi r-crq dt n1, n1 cc n1 pp-f dt n1 pp-f np1 cc np1 vbz p-acp pno12 np1 vvz xx po31 n1 p-acp pno12 c-acp pns12 vvb po12 n1 p-acp dt n2: (8) chapter (DIV2) 361 Image 39
1530 Lastly, for want of loue in the heart, and the duties of loue in conuersation, the mysticall body of Christ is exceedingly hindered from growing, both in the beauty and glory which otherwise would be found in the Church of Christ. Lastly, for want of love in the heart, and the duties of love in Conversation, the mystical body of christ is exceedingly hindered from growing, both in the beauty and glory which otherwise would be found in the Church of christ. ord, p-acp n1 pp-f n1 p-acp dt n1, cc dt n2 pp-f n1 p-acp n1, dt j n1 pp-f np1 vbz av-vvg vvn p-acp vvg, av-d p-acp dt n1 cc n1 r-crq av vmd vbi vvn p-acp dt n1 pp-f np1. (8) chapter (DIV2) 361 Image 39
1531 Lastly, to incite vs yet more to the exercise of loue, I propound three places of Scripture more. Lastly, to incite us yet more to the exercise of love, I propound three places of Scripture more. ord, pc-acp vvi pno12 av n1 p-acp dt n1 pp-f n1, pns11 vvi crd n2 pp-f n1 av-dc. (8) chapter (DIV2) 362 Image 39
1532 The first place is, Ephes. 4.12. to 17. where may be obserued 4. things, gotten by a holy vnion with the members of Christ and Christian societie and affection. The First place is, Ephesians 4.12. to 17. where may be observed 4. things, got by a holy Union with the members of christ and Christian society and affection. dt ord n1 vbz, np1 crd. p-acp crd n1 vmb vbi vvn crd n2, vvn p-acp dt j n1 p-acp dt n2 pp-f np1 cc np1 n1 cc n1. (8) chapter (DIV2) 363 Image 39
1533 It furthers our gathering into the body: It is an exceeding great helpe in the beginning of our effectuall vocation: It furthers our gathering into the body: It is an exceeding great help in the beginning of our effectual vocation: pn31 vvz po12 n-vvg p-acp dt n1: pn31 vbz dt j-vvg j n1 p-acp dt n-vvg pp-f po12 j n1: (8) chapter (DIV2) 363 Image 39
1534 Secondly, it furthers our edification in the building, and fits vs for our roome among the Saints. Secondly, it furthers our edification in the building, and fits us for our room among the Saints. ord, pn31 vvz po12 n1 p-acp dt n1, cc vvz pno12 p-acp po12 n1 p-acp dt n2. (8) chapter (DIV2) 363 Image 39
1535 Godly society doth frame vs and square vs, and many waies fit vs for our place in this building: Godly society does frame us and square us, and many ways fit us for our place in this building: j n1 vdz vvi pno12 cc vvb pno12, cc d n2 vvb pno12 p-acp po12 n1 p-acp d n1: (8) chapter (DIV2) 363 Image 39
1536 Thirdly, louing affection to the members of Christ and mutuall society doth much profit vs, in respect of our growth in the body: Thirdly, loving affection to the members of christ and mutual society does much profit us, in respect of our growth in the body: ord, vvg n1 p-acp dt n2 pp-f np1 cc j n1 vdz d vvi pno12, p-acp n1 pp-f po12 n1 p-acp dt n1: (8) chapter (DIV2) 363 Image 39
1537 and that till we become perfect men, and attaine to the age of the fulnesse of C•••st: and that till we become perfect men, and attain to the age of the fullness of C•••st: cc cst p-acp po12 vvb j n2, cc vvi p-acp dt n1 pp-f dt n1 pp-f n1: (8) chapter (DIV2) 363 Image 39
1538 Fourthly, this holy loue is a great fence to the iudgement against false and deceitfull doctrine: Fourthly, this holy love is a great fence to the judgement against false and deceitful Doctrine: ord, d j n1 vbz dt j n1 p-acp dt n1 p-acp j cc j n1: (8) chapter (DIV2) 363 Image 39
1539 he is not easily carried with euery winde of doctrine, nor vnsetled with the vaine deceits of men, that can follow the truth, and the meanes thereof in a setled and well grounded loue to Gods children. he is not Easily carried with every wind of Doctrine, nor unsettled with the vain Deceits of men, that can follow the truth, and the means thereof in a settled and well grounded love to God's children. pns31 vbz xx av-j vvn p-acp d n1 pp-f n1, ccx j-vvn p-acp dt j n2 pp-f n2, cst vmb vvi dt n1, cc dt n2 av p-acp dt j-vvn cc av vvn vvb p-acp npg1 n2. (8) chapter (DIV2) 363 Image 39
1540 But on the other side, how easily are such men deluded and throwne off from their purposes and comforts that did neuer ioyne themselues to Gods children? But on the other side, how Easily Are such men deluded and thrown off from their Purposes and comforts that did never join themselves to God's children? p-acp p-acp dt j-jn n1, c-crq av-j vbr d n2 vvn cc vvn a-acp p-acp po32 n2 cc n2 cst vdd av-x vvi px32 pc-acp npg1 n2? (8) chapter (DIV2) 363 Image 39
1541 The second place is, 1. Peter 4.7.8. The second place is, 1. Peter 4.7.8. dt ord n1 vbz, crd np1 crd. (8) chapter (DIV2) 364 Image 39
1542 where the Apostle exhorteth to sobrietie in the vse of the profits and delights of the world in meates and drinkes, riches, recreations and apparell, where the Apostle exhorteth to sobriety in the use of the profits and delights of the world in Meats and drinks, riches, recreations and apparel, c-crq dt n1 vvz p-acp n1 p-acp dt n1 pp-f dt n2 cc n2 pp-f dt n1 p-acp n2 cc n2, n2, n2 cc n1, (8) chapter (DIV2) 364 Image 39
1543 and withall to spend their time here in spirituall duties, especially Prayer; and withal to spend their time Here in spiritual duties, especially Prayer; cc av pc-acp vvi po32 n1 av p-acp j n2, av-j n1; (8) chapter (DIV2) 364 Image 39
1544 watching thereunto, both to obserue all occasions and opportunities to pray, as also noting the mercies of God wee finde in prayer, with our owne corruptions in the manner, watching thereunto, both to observe all occasions and opportunities to pray, as also noting the Mercies of God we find in prayer, with our own corruptions in the manner, vvg av, av-d pc-acp vvi d n2 cc n2 pc-acp vvi, c-acp av vvg dt n2 pp-f np1 pns12 vvb p-acp n1, p-acp po12 d n2 p-acp dt n1, (8) chapter (DIV2) 364 Image 39
1545 and the glorious successe of praier, in preuailing with God: and the glorious success of prayer, in prevailing with God: cc dt j n1 pp-f n1, p-acp j-vvg p-acp np1: (8) chapter (DIV2) 364 Image 39
1546 But aboue all things, hee wills them to haue feruent loue: and yeeldeth two reasons or motiues; But above all things, he wills them to have fervent love: and yields two Reasons or motives; cc-acp p-acp d n2, pns31 vvz pno32 pc-acp vhi j n1: cc vvz crd n2 cc n2; (8) chapter (DIV2) 364 Image 39
1548 and therefore it is best louing and making much of those, that after the dissolution shall be great heires of heauen and earth: and Therefore it is best loving and making much of those, that After the dissolution shall be great Heirs of heaven and earth: cc av pn31 vbz js vvg cc vvg d pp-f d, cst p-acp dt n1 vmb vbi j n2 pp-f n1 cc n1: (8) chapter (DIV2) 364 Image 39
1549 secondly, Loue couereth the multitude of sinnes, it hideth the blemishes of our natures, and fitteth vs for the comforts of Society. secondly, Love Covereth the multitude of Sins, it Hideth the blemishes of our nature's, and fits us for the comforts of Society. ord, n1 vvz dt n1 pp-f n2, pn31 vvz dt n2 pp-f po12 n2, cc vvz pno12 p-acp dt n2 pp-f n1. (8) chapter (DIV2) 364 Image 39
1550 Notwithstanding the infirmities accompany euen the Saints while they are in this vale of miserie. Notwithstanding the infirmities accompany even the Saints while they Are in this vale of misery. a-acp dt n2 vvi av-j dt n2 cs pns32 vbr p-acp d n1 pp-f n1. (8) chapter (DIV2) 364 Image 39
1551 The third place is, 2 Pet. 1.7. &c. where he largely perswadeth men to get holy graces into their hearts, The third place is, 2 Pet. 1.7. etc. where he largely Persuadeth men to get holy graces into their hearts, dt ord n1 vbz, crd np1 crd. av c-crq pns31 av-j vvz n2 pc-acp vvi j n2 p-acp po32 n2, (8) chapter (DIV2) 365 Image 39
1552 and to expresse holy duties in their liues: and to express holy duties in their lives: cc pc-acp vvi j n2 p-acp po32 n2: (8) chapter (DIV2) 365 Image 39
1553 among these, as chiefe, he instanceth in brotherly kindnes and loue; to this end he bringeth diuers reasons: among these, as chief, he Instanceth in brotherly kindness and love; to this end he brings diverse Reasons: p-acp d, c-acp j-jn, pns31 vvz p-acp av-j n1 cc n1; p-acp d n1 pns31 vvz j n2: (8) chapter (DIV2) 365 Image 39
1554 first, it will set our knowledge aworke, which else would be idle and vnfruitfull; and where should we vnloade our selues of the fruits of knowledge, which men get in Gods house, better then in the houses of the people of God: First, it will Set our knowledge awork, which Else would be idle and unfruitful; and where should we unload our selves of the fruits of knowledge, which men get in God's house, better then in the houses of the people of God: ord, pn31 vmb vvi po12 n1 av, r-crq av vmd vbi j cc j-u; cc q-crq vmd pns12 vvi po12 n2 pp-f dt n2 pp-f n1, r-crq n2 vvb p-acp ng1 n1, jc cs p-acp dt n2 pp-f dt n1 pp-f np1: (8) chapter (DIV2) 365 Image 39
1555 secondly, he that hath not these things, is blinde; or if he haue sight and wit enough for this world, secondly, he that hath not these things, is blind; or if he have sighed and wit enough for this world, ord, pns31 cst vhz xx d n2, vbz j; cc cs pns31 vhb n1 cc n1 av-d p-acp d n1, (8) chapter (DIV2) 365 Image 39
1556 yet he is purre-blinde, so as hee can see nothing that is farre off (as eternall things are) but onely things neere, such as are carnall things: yet he is purblind, so as he can see nothing that is Far off (as Eternal things Are) but only things near, such as Are carnal things: av pns31 vbz j, av p-acp pns31 vmb vvi pix cst vbz av-j p-acp (c-acp j n2 vbr) cc-acp j n2 av-j, d c-acp vbr j n2: (8) chapter (DIV2) 365 Image 39
1557 the want of loue to Gods people is a palpable signe of a pur-blind carnall man: the want of love to God's people is a palpable Signen of a purblind carnal man: dt n1 pp-f n1 p-acp ng1 n1 vbz dt j n1 pp-f dt j j n1: (8) chapter (DIV2) 365 Image 39
1558 thirdly, the want of loue, and the other graces there named, is a signe of a spirituall Lethargie, euen that a man is fallen into a forgetfulnesse of the purging of his old sinnes, that is, it is a signe that a man lieth vnder the guilt and filth of all his former sinnes, Thirdly, the want of love, and the other graces there nam, is a Signen of a spiritual Lethargy, even that a man is fallen into a forgetfulness of the purging of his old Sins, that is, it is a Signen that a man lies under the guilt and filth of all his former Sins, ord, dt n1 pp-f n1, cc dt j-jn n2 a-acp vvn, vbz dt n1 pp-f dt j n1, av cst dt n1 vbz vvn p-acp dt n1 pp-f dt n-vvg pp-f po31 j n2, cst vbz, pn31 vbz dt n1 cst dt n1 vvz p-acp dt n1 cc n1 pp-f d po31 j n2, (8) chapter (DIV2) 365 Image 39
1559 and neuer feeles the weight of them, or considers the danger of them: Fourthly, Loue, with the fruits of it, doe make our calling and election sure: and never feels the weight of them, or considers the danger of them: Fourthly, Love, with the fruits of it, do make our calling and election sure: cc av-x vvz dt n1 pp-f pno32, cc vvz dt n1 pp-f pno32: ord, n1, p-acp dt n2 pp-f pn31, vdb vvi po12 n1 cc n1 j: (8) chapter (DIV2) 365 Image 39
1560 Fiftly, louing society and brotherly kindnes is a great meanes of perseuerance, if ye doe these things yee shall neuer fall: Fifty, loving society and brotherly kindness is a great means of perseverance, if you do these things ye shall never fallen: ord, vvg n1 cc j n1 vbz dt j n2 pp-f n1, cs pn22 vdb d n2 pn22 vmb av-x vvi: (8) chapter (DIV2) 365 Image 39
1561 Lastly, by this meanes an entrance shall bee ministred vnto vs abundantly, into the euerlasting kingdome of our Lord Iesus Christ; Lastly, by this means an Entrance shall be ministered unto us abundantly, into the everlasting Kingdom of our Lord Iesus christ; ord, p-acp d n2 dt n1 vmb vbi vvn p-acp pno12 av-j, p-acp dt j n1 pp-f po12 n1 np1 np1; (8) chapter (DIV2) 365 Image 39
1562 both because it mightily furthereth faith and hope: both Because it mightily furthereth faith and hope: d c-acp pn31 av-j vvz n1 cc n1: (8) chapter (DIV2) 365 Image 39
1563 As also, because by these meanes eternall life is begun on earth, in respect of communion both with God & the Saints. Thus farre of the Motiues; Helps follow. As also, Because by these means Eternal life is begun on earth, in respect of communion both with God & the Saints. Thus Far of the Motives; Helps follow. c-acp av, c-acp p-acp d n2 j n1 vbz vvn p-acp n1, p-acp n1 pp-f n1 av-d p-acp np1 cc dt n2. av av-j pp-f dt n2; n2 vvb. (8) chapter (DIV2) 365 Image 39
1564 These helpes are such as serue. both for the begetting & nourishing of a holy loue, to and with Gods people. These helps Are such as serve. both for the begetting & nourishing of a holy love, to and with God's people. np1 vvz vbr d c-acp vvi. av-d p-acp dt n-vvg cc vvg pp-f dt j n1, p-acp cc p-acp npg1 n1. (8) chapter (DIV2) 366 Image 39
1565 There are eight things that are great furtherances of holy life. There Are eight things that Are great furtherances of holy life. pc-acp vbr crd n2 cst vbr j n2 pp-f j n1. (8) chapter (DIV2) 367 Image 39
1566 First, the conscionable hearing of the word of God, for in Gods house doth the Lord fire the heart and holy affections, First, the conscionable hearing of the word of God, for in God's house does the Lord fire the heart and holy affections, ord, dt j n-vvg pp-f dt n1 pp-f np1, c-acp p-acp ng1 n1 vdz dt n1 n1 dt n1 cc j n2, (8) chapter (DIV2) 368 Image 39
1568 How came those Colossians by their loue to the Saints, no otherwise but by hearing the word of truth, which discouered vnto them who were Gods children, How Come those colossians by their love to the Saints, no otherwise but by hearing the word of truth, which discovered unto them who were God's children, np1 vvd d njp2 p-acp po32 n1 p-acp dt n2, av-dx av cc-acp p-acp vvg dt n1 pp-f n1, r-crq vvd p-acp pno32 r-crq vbdr npg1 n2, (8) chapter (DIV2) 368 Image 39
1569 and did daily fence them against the scornes and reproches which the world laded them withall. and did daily fence them against the scorns and Reproaches which the world jaded them withal. cc vdd av-j vvi pno32 p-acp dt n2 cc n2 r-crq dt n1 vvn pno32 av. (8) chapter (DIV2) 368 Image 39
1570 Secondly, we must get faith and hope as the coherence shewes: Secondly, we must get faith and hope as the coherence shows: ord, pns12 vmb vvi n1 cc n1 p-acp dt n1 vvz: (8) chapter (DIV2) 369 Image 39
1571 for till wee be soundly humbled to seeke Gods fauour, and find our hearts possessed with the care for and hope of a better life, we cannot receiue Gods children aright into our hearts: for till we be soundly humbled to seek God's favour, and find our hearts possessed with the care for and hope of a better life, we cannot receive God's children aright into our hearts: c-acp c-acp pns12 vbb av-j vvn pc-acp vvi npg1 n1, cc vvb po12 n2 vvn p-acp dt n1 p-acp cc n1 pp-f dt jc n1, pns12 vmbx vvi npg1 n2 av p-acp po12 n2: (8) chapter (DIV2) 369 Image 39
1572 But no man was euer truely touched in conscience, and had vnfained desires of remission of his sinnes: But no man was ever truly touched in conscience, and had unfeigned Desires of remission of his Sins: cc-acp dx n1 vbds av av-j vvn p-acp n1, cc vhd j n2 pp-f n1 pp-f po31 n2: (8) chapter (DIV2) 369 Image 39
1573 Neither did euer a man seriously seeke after the things of a better life, but he did loue Gods children aboue all the people of the earth: Neither did ever a man seriously seek After the things of a better life, but he did love God's children above all the people of the earth: av-dx vdd av dt n1 av-j vvi p-acp dt n2 pp-f dt jc n1, cc-acp pns31 vdd vvi npg1 n2 p-acp d dt n1 pp-f dt n1: (8) chapter (DIV2) 369 Image 39
1574 and it is true of the measure, that as we grow in faith and hope, so we should grow in loue and in the comforts of Gods fauour. and it is true of the measure, that as we grow in faith and hope, so we should grow in love and in the comforts of God's favour. cc pn31 vbz j pp-f dt n1, cst c-acp pns12 vvb p-acp n1 cc n1, av pns12 vmd vvi p-acp n1 cc p-acp dt n2 pp-f npg1 n1. (8) chapter (DIV2) 369 Image 39
1575 Thirdly, would we loue brotherly, without faining, and feruently; then we must get our soules purified, through the spirit, in obeying the truth, i. we must make conscience of the duties of mortification (as of so many purges) to clense our thoughts and affections, of dwelling and raigning lusts and euills: Thirdly, would we love brotherly, without feigning, and fervently; then we must get our Souls purified, through the Spirit, in obeying the truth, i. we must make conscience of the duties of mortification (as of so many purges) to cleanse our thoughts and affections, of Dwelling and reigning Lustiest and evils: ord, vmd pns12 vvi av-j, p-acp vvg, cc av-j; av pns12 vmb vvi po12 n2 vvn, p-acp dt n1, p-acp vvg dt n1, uh. pns12 vmb vvi n1 pp-f dt n2 pp-f n1 (c-acp pp-f av d n2) pc-acp vvi po12 n2 cc n2, pp-f n1 cc vvg n2 cc n2-jn: (8) chapter (DIV2) 370 Image 39
1576 for secret sins intertained and delighted in within the affections and thoughts do exceedingly poyson affection both to God and man: for secret Sins entertained and delighted in within the affections and thoughts do exceedingly poison affection both to God and man: c-acp j-jn n2 vvd cc vvd p-acp p-acp dt n2 cc n2 vdb av-vvg vvi n1 av-d p-acp np1 cc n1: (8) chapter (DIV2) 370 Image 39
1577 this is that the Apostle meaneth where he saith, Loue must come out of a pure heart. this is that the Apostle means where he Says, Love must come out of a pure heart. d vbz d dt n1 vvz c-crq pns31 vvz, n1 vmb vvi av pp-f dt j n1. (8) chapter (DIV2) 370 Image 39
1578 Fourthly, we must stirre vp the spirit of loue. Fourthly, we must stir up the Spirit of love. ord, pns12 vmb vvi a-acp dt n1 pp-f n1. (8) chapter (DIV2) 371 Image 39
1579 The spirit of God is a spirit of loue, and we must stirre it vp by nourishing the motions of the same, putting courses or waies of expressing loue into our mindes; The Spirit of God is a Spirit of love, and we must stir it up by nourishing the motions of the same, putting courses or ways of expressing love into our minds; dt n1 pp-f np1 vbz dt n1 pp-f n1, cc pns12 vmb vvi pn31 a-acp p-acp vvg dt n2 pp-f dt d, vvg n2 cc n2 pp-f vvg n1 p-acp po12 n2; (8) chapter (DIV2) 371 Image 39
1580 and by prayer, meditation, or any other meanes that may inflame our hearts to a holy affection. and by prayer, meditation, or any other means that may inflame our hearts to a holy affection. cc p-acp n1, n1, cc d j-jn n2 cst vmb vvi po12 n2 p-acp dt j n1. (8) chapter (DIV2) 371 Image 39
1581 Fiftly, it profiteth much hereunto to get and keepe in our minds, a patterne of faith and loue, euen a draught of the things that concerne faith in God, and loue to the Saints: Fifty, it profiteth much hereunto to get and keep in our minds, a pattern of faith and love, even a draught of the things that concern faith in God, and love to the Saints: ord, pn31 vvz d av pc-acp vvi cc vvi p-acp po12 n2, dt n1 pp-f n1 cc n1, av-j dt n1 pp-f dt n2 cst vvb n1 p-acp np1, cc vvi p-acp dt n2: (8) chapter (DIV2) 372 Image 39
1582 that we might alwaies haue a frame of all holy duties that concerne this holy affection: that we might always have a frame of all holy duties that concern this holy affection: cst pns12 vmd av vhi dt n1 pp-f d j n2 cst vvb d j n1: (8) chapter (DIV2) 372 Image 39
1583 this was their care in the Primitiue times, as appeareth, 2 Tim. 1.13. this was their care in the Primitive times, as appears, 2 Tim. 1.13. d vbds po32 n1 p-acp dt j n2, c-acp vvz, crd np1 crd. (8) chapter (DIV2) 372 Image 39
1584 Sixtly, to be sound in these 3. things, Faith, Loue, and Patience, requires most an end Experience, Sixty, to be found in these 3. things, Faith, Love, and Patience, requires most an end Experience, ord, pc-acp vbi j p-acp d crd n2, n1, n1, cc n1, vvz ds dt n1 n1, (8) chapter (DIV2) 373 Image 39
1585 and a daily acquainting our selues with the things of the Kingdome of Christ. and a daily acquainting our selves with the things of the Kingdom of christ. cc dt av-j vvg po12 n2 p-acp dt n2 pp-f dt n1 pp-f np1. (8) chapter (DIV2) 373 Image 39
1586 When we are driuen by often crosses to seeke comfort in Gods children, and by much obseruation do finde the worth of the comforts that arise from holy Society with them; When we Are driven by often Crosses to seek Comfort in God's children, and by much observation do find the worth of the comforts that arise from holy Society with them; c-crq pns12 vbr vvn p-acp av vvz pc-acp vvi n1 p-acp npg1 n2, cc p-acp d n1 vdb vvi dt n1 pp-f dt n2 cst vvb p-acp j n1 p-acp pno32; (8) chapter (DIV2) 373 Image 39
1587 Many are the incredible weakenesses that discouer themselues in the hearts of yonger and weaker Christians: Many Are the incredible Weaknesses that discover themselves in the hearts of younger and Weaker Christians: d vbr dt j n2 cst vvb px32 p-acp dt n2 pp-f jc cc jc np1: (8) chapter (DIV2) 373 Image 39
1588 but it is a shame for the elder men, if they be not sound in loue, Tit. 2.2. but it is a shame for the elder men, if they be not found in love, Tit. 2.2. cc-acp pn31 vbz dt n1 p-acp dt jc-jn n2, cs pns32 vbb xx vvi p-acp n1, np1 crd. (8) chapter (DIV2) 373 Image 39
1589 Seuenthly, we must by all holy meane• strengthen, and encourage, and set our selues vpon perseuerance in the profession of our hope, Seuenthly, we must by all holy meane• strengthen, and encourage, and Set our selves upon perseverance in the profession of our hope, crd, pns12 vmb p-acp d j n1 vvi, cc vvi, cc vvb po12 n2 p-acp n1 p-acp dt n1 pp-f po12 n1, (8) chapter (DIV2) 374 Image 39
1590 for if once wee giue ouer profession, it will be easie to see loue vanish; a wauering profession is vnconstant in Loue. for if once we give over profession, it will be easy to see love vanish; a wavering profession is unconstant in Love. c-acp cs a-acp pns12 vvb p-acp n1, pn31 vmb vbi j pc-acp vvi n1 vvi; dt j-vvg n1 vbz j p-acp n1. (8) chapter (DIV2) 374 Image 39
1591 Lastly, if we would neuer forsake the fellowship we haue one with an other, as the manner of some wicked hypocrites and damnable Apostataes is, Lastly, if we would never forsake the fellowship we have one with an other, as the manner of Some wicked Hypocrites and damnable Apostates is, ord, cs pns12 vmd av vvb dt n1 pns12 vhb crd p-acp dt n-jn, p-acp dt n1 pp-f d j n2 cc j n2 vbz, (8) chapter (DIV2) 375 Image 39
1592 then we must with all Christian care, Consider one anothers weakenesses and wants; and be continually prouoking, inciting and incouraging one another to loue, and to good workes. Thus of the helps. then we must with all Christian care, Consider one another's Weaknesses and Wants; and be continually provoking, inciting and encouraging one Another to love, and to good works. Thus of the helps. cs pns12 vmb p-acp d njp n1, vvb pi ng1-jn n2 cc n2; cc vbb av-j vvg, n-vvg cc vvg crd j-jn p-acp n1, cc p-acp j n2. av pp-f dt n2. (8) chapter (DIV2) 375 Image 39
1593 In the last place I propounded to be considered, the defects that are found in the loue that is abroad in the world, with which the common Protestant pleaseth himselfe. In the last place I propounded to be considered, the defects that Are found in the love that is abroad in the world, with which the Common Protestant Pleases himself. p-acp dt ord n1 pns11 vvd pc-acp vbi vvn, dt n2 cst vbr vvn p-acp dt n1 cst vbz av p-acp dt n1, p-acp r-crq dt j n1 vvz px31. (8) chapter (DIV2) 377 Image 39
1594 I will not here complaine that loue is turned into lust, and that that damnable infection hath stained heauen and earth, I will not Here complain that love is turned into lust, and that that damnable infection hath stained heaven and earth, pns11 vmb xx av vvi d n1 vbz vvn p-acp n1, cc cst d j n1 vhz vvn n1 cc n1, (8) chapter (DIV2) 377 Image 39
1595 & polluted our houses, brought a curse vpon our Assemblies, and debased our gentrie, dishonoured our Nobles, corrupted our youth, & polluted our houses, brought a curse upon our Assemblies, and debased our gentry, dishonoured our Nobles, corrupted our youth, cc vvn po12 n2, vvd dt n1 p-acp po12 n2, cc vvn po12 n1, vvn po12 n2-j, vvn po12 n1, (8) chapter (DIV2) 377 Image 39
1596 and made heauy our elder Age: or shew how it hath brought vpon vs famine and pestilence: and made heavy our elder Age: or show how it hath brought upon us famine and pestilence: cc vvd av-j po12 j-jn n1: cc vvb c-crq pn31 vhz vvn p-acp pno12 n1 cc n1: (8) chapter (DIV2) 377 Image 39
1597 but to let this passe, I will speake of the honester loue, and wherein thinke you standeth it? but to let this pass, I will speak of the Honester love, and wherein think you Stands it? cc-acp pc-acp vvi d vvi, pns11 vmb vvi pp-f dt jc n1, cc q-crq vvb pn22 vvz pn31? (8) chapter (DIV2) 377 Image 39
1598 First, in the ciuiller sort, in complements: neuer more complements and lesse loue: Secondly, in freedome from suites at Law, and quarrelling; First, in the Civilier sort, in compliments: never more compliments and less love: Secondly, in freedom from suits At Law, and quarreling; ord, p-acp dt jc n1, p-acp n2: av-x av-dc vvz cc dc n1: ord, p-acp n1 p-acp n2 p-acp n1, cc vvg; (8) chapter (DIV2) 378 Image 39
1599 they are in charity with all the world, if they can shew that they neuer were quarrelsome, they Are in charity with all the world, if they can show that they never were quarrelsome, pns32 vbr p-acp n1 p-acp d dt n1, cs pns32 vmb vvi cst pns32 av-x vbdr j, (8) chapter (DIV2) 378 Image 39
1600 or that they are friends againe: or that they Are Friends again: cc cst pns32 vbr n2 av: (8) chapter (DIV2) 378 Image 39
1601 Thirdly, in the baser sort it is meere Ale-house friendship, their loue stands wholy in going to the Ale-house together; Thirdly, in the baser sort it is mere Alehouse friendship, their love Stands wholly in going to the Alehouse together; ord, p-acp dt jc n1 pn31 vbz j n1 n1, po32 n1 vvz av-jn p-acp vvg p-acp dt n1 av; (8) chapter (DIV2) 378 Image 39
1602 these are the onely fellowes and good neighbours; these Are the only Fellows and good neighbours; d vbr dt j n2 cc j n2; (8) chapter (DIV2) 378 Image 39
1603 and commonly, here is set vp the Diuels bench, and Proclamation made of free 〈 ◊ 〉 for filthy Rib•uldry, and commonly, Here is Set up the Devils bench, and Proclamation made of free 〈 ◊ 〉 for filthy Rib•uldry, cc av-j, av vbz vvn a-acp dt ng1 n1, cc n1 vvn pp-f j 〈 sy 〉 c-acp j n1, (8) chapter (DIV2) 378 Image 39
1604 for drunken spewings, and Viper-like sl•nders 〈 … 〉 against good men. Fourthly, many out of their ignorance, know 〈 ◊ 〉 other loue then of themselues, or for themselues of others: for drunken spueings, and Viperlike sl•nders 〈 … 〉 against good men. Fourthly, many out of their ignorance, know 〈 ◊ 〉 other love then of themselves, or for themselves of Others: p-acp j n2-vvg, cc j n2 〈 … 〉 p-acp j n2. ord, d av pp-f po32 n1, vvb 〈 sy 〉 n-jn n1 av pp-f px32, cc p-acp px32 pp-f n2-jn: (8) chapter (DIV2) 378 Image 39
1605 But yet more plainely the defectiuenesse of the common Protestants loue appeares diuersly. But yet more plainly the defectiveness of the Common Protestants love appears diversely. cc-acp av av-dc av-j dt n1 pp-f dt j n2 n1 vvz av-j. (8) chapter (DIV2) 378 Image 39
1606 First, by the vsuall sinnes which are rise amongst them, euen such as batter the fortresse of Loue. First, by the usual Sins which Are rise among them, even such as batter the fortress of Love. ord, p-acp dt j n2 r-crq vbr vvn p-acp pno32, av d c-acp vvi dt n1 pp-f n1. (8) chapter (DIV2) 379 Image 39
1607 How can they please themselues in their charitie, if we consider how Malice, Reuenge, Anger, Slandering, Back-•iting, How can they please themselves in their charity, if we Consider how Malice, Revenge, Anger, Slandering, Back-•iting, q-crq vmb pns32 vvi px32 p-acp po32 n1, cs pns12 vvb c-crq n1, n1, n1, vvg, j, (8) chapter (DIV2) 379 Image 39
1608 and all sorts of prouocations to anger, are euery-where abounding? What more vsuall then Selfe-loue? what more common then Enuy? Shall I instance? The Trades-man while hee is rising is so fleshed with successe, and all sorts of provocations to anger, Are everywhere abounding? What more usual then Self-love? what more Common then Envy? Shall I instance? The Tradesman while he is rising is so fleshed with success, cc d n2 pp-f n2 p-acp n1, vbr j vvg? q-crq dc j cs n1? q-crq dc j cs n1? vmb pns11 n1? dt n1 cs pns31 vbz vvg vbz av vvn p-acp n1, (8) chapter (DIV2) 379 Image 39
1609 and stuffed with the greedy desire of profit, that hee cares not whom hee wrongs, nor how much hee becomes preiudiciall to other mens trade: and stuffed with the greedy desire of profit, that he Cares not whom he wrongs, nor how much he becomes prejudicial to other men's trade: cc vvn p-acp dt j n1 pp-f n1, cst pns31 vvz xx r-crq pns31 vvz, ccx c-crq d pns31 vvz j p-acp j-jn ng2 n1: (8) chapter (DIV2) 379 Image 39
1610 But this man is not so filled with Selfe-loue, but the declining Trades-man that hath ouer-liued his prime, is euery way as well filled with Enuy. And thus men are not in charitie neither full nor fasting. But this man is not so filled with Self-love, but the declining Tradesman that hath overlived his prime, is every Way as well filled with Envy And thus men Are not in charity neither full nor fasting. cc-acp d n1 vbz xx av vvn p-acp n1, cc-acp dt j-vvg n1 cst vhz j po31 n1, vbz d n1 c-acp av vvn p-acp np1 cc av n2 vbr xx p-acp n1 dx j ccx vvg. (8) chapter (DIV2) 379 Image 39
1611 Secondly, it appeares to be defectiue in the Obiects of Loue, in a chiefe Companion of Loue, in the Parts of Loue, Secondly, it appears to be defective in the Objects of Love, in a chief Companion of Love, in the Parts of Love, ord, pn31 vvz pc-acp vbi j p-acp dt n2 pp-f n1, p-acp dt j-jn n1 pp-f n1, p-acp dt n2 pp-f n1, (8) chapter (DIV2) 380 Image 39
1612 and in the Manner of louing. For the first: and in the Manner of loving. For the First: cc p-acp dt n1 pp-f vvg. p-acp dt ord: (8) chapter (DIV2) 380 Image 39
1613 the onely men that are chiefly to be loued, and our affection to be spent vpon, are the Saints; the only men that Are chiefly to be loved, and our affection to be spent upon, Are the Saints; dt j n2 cst vbr av-jn pc-acp vbi vvn, cc po12 n1 pc-acp vbi vvn p-acp, vbr dt n2; (8) chapter (DIV2) 381 Image 39
1614 that is, such religious persons as make conscience of all their wayes: but are these the men the common Protestant loues? Oh times! oh manners! that is, such religious Persons as make conscience of all their ways: but Are these the men the Common Protestant loves? O times! o manners! d vbz, d j n2 p-acp vvi n1 pp-f d po32 n2: cc-acp vbr d dt n2 dt j n1 vvz? uh n2! uh n2! (8) chapter (DIV2) 381 Image 39
1615 what men finde worse entertainment in the world then these? Is not the least endeauour after holinesse chased and pursued with open hates, dislikes, slanders? Can a man refraine himselfe from euill, what men find Worse entertainment in the world then these? Is not the least endeavour After holiness chased and pursued with open hates, dislikes, slanders? Can a man refrain himself from evil, q-crq n2 vvb jc n1 p-acp dt n1 av d? vbz xx dt ds n1 p-acp n1 vvd cc vvn p-acp j n2, n2, n2? vmb dt n1 vvi px31 p-acp n-jn, (8) chapter (DIV2) 381 Image 39
1616 and not be made a prey? Doth there any liue godly, and they persecute him not? Away false wretch: and not be made a prey? Does there any live godly, and they persecute him not? Away false wretch: cc xx vbi vvn dt n1? vdz zz d vvb j, cc pns32 vvi pno31 xx? av j n1: (8) chapter (DIV2) 381 Image 39
1617 saist thou, thou art in charitie with all men, and yet canst not beare the Image of God in a childe of God? For the second: Sayest thou, thou art in charity with all men, and yet Canst not bear the Image of God in a child of God? For the second: vv2 pns21, pns21 vb2r p-acp n1 p-acp d n2, cc av vm2 xx vvi dt n1 pp-f np1 p-acp dt n1 pp-f np1? p-acp dt ord: (8) chapter (DIV2) 381 Image 39
1618 all true Loue ought to be accompanied with Faith; yea, it ought to be founded vpon Faith: all true Love ought to be accompanied with Faith; yea, it ought to be founded upon Faith: d j n1 vmd pc-acp vbi vvn p-acp n1; uh, pn31 vmd pc-acp vbi vvn p-acp n1: (8) chapter (DIV2) 382 Image 39
1619 and therefore herein is the common loue of the world defectiue, that a communion with men is not first sanctified by vnion with God. and Therefore herein is the Common love of the world defective, that a communion with men is not First sanctified by Union with God. cc av av vbz dt j n1 pp-f dt n1 j, cst dt n1 p-acp n2 vbz xx ord vvn p-acp n1 p-acp np1. (8) chapter (DIV2) 382 Image 39
1620 These men that boast so much of their charitie neuer made conscience of seeking the assurance of Gods fauour in Christ, These men that boast so much of their charity never made conscience of seeking the assurance of God's favour in christ, np1 n2 cst vvb av d pp-f po32 n1 av-x vvd n1 pp-f vvg dt n1 pp-f npg1 n1 p-acp np1, (8) chapter (DIV2) 382 Image 39
1621 neither euer trauailed vnder the burthen of their sinnes, so as to seeke forgiuenesse as the true blessednesse. neither ever travailed under the burden of their Sins, so as to seek forgiveness as the true blessedness. av-dx av vvn p-acp dt n1 pp-f po32 n2, av c-acp pc-acp vvi n1 p-acp dt j n1. (8) chapter (DIV2) 382 Image 39
1622 Thirdly, the common Protestant is exceedingly to blame in the very maine duties of Loue; Thirdly, the Common Protestant is exceedingly to blame in the very main duties of Love; ord, dt j n1 vbz av-vvg pc-acp vvi p-acp dt j j n2 pp-f n1; (8) chapter (DIV2) 383 Image 39
1623 no tendernesse of heart, no true Hospitalitie, and for mercy to the poore the olde complaints may be taken vp, There is no mercie in the Land: Mercifull men are taken away. no tenderness of heart, no true Hospitality, and for mercy to the poor the old complaints may be taken up, There is no mercy in the Land: Merciful men Are taken away. dx n1 pp-f n1, dx j n1, cc p-acp n1 p-acp dt j dt j n2 vmb vbi vvn a-acp, pc-acp vbz dx n1 p-acp dt n1: j n2 vbr vvn av. (8) chapter (DIV2) 383 Image 39
1624 Wee may now adaies waite for some Samaritane to come and proue himselfe a neighbour: we may now adais wait for Some Samaritan to come and prove himself a neighbour: pns12 vmb av av vvi p-acp d np1 pc-acp vvi cc vvi px31 dt n1: (8) chapter (DIV2) 383 Image 39
1646 and an inflamed affection to Gods Children, is, because they haue no taste of the comforts of the euidence of a better life by Hope. and an inflamed affection to God's Children, is, Because they have no taste of the comforts of the evidence of a better life by Hope. cc dt j-vvn n1 p-acp npg1 n2, vbz, c-acp pns32 vhb dx n1 pp-f dt n2 pp-f dt n1 pp-f dt jc n1 p-acp n1. (8) chapter (DIV2) 391 Image 39
1625 and for societie and fellowship in the Gospell with Gods people, it will neuer sinke into the vnderstanding of these carnall men, that that is any way expedient: and for society and fellowship in the Gospel with God's people, it will never sink into the understanding of these carnal men, that that is any Way expedient: cc p-acp n1 cc n1 p-acp dt n1 p-acp npg1 n1, pn31 vmb av-x vvi p-acp dt n1 pp-f d j n2, cst d vbz d n1 j: (8) chapter (DIV2) 383 Image 39
1626 and finally, in all the branches of Clemency before expressed, where is the man that makes conscience of them? and finally, in all the branches of Clemency before expressed, where is the man that makes conscience of them? cc av-j, p-acp d dt n2 pp-f n1 a-acp vvn, q-crq vbz dt n1 cst vvz n1 pp-f pno32? (8) chapter (DIV2) 383 Image 39
1627 And for the last, it is easily auouched, that the Loue that is found in the most men, is neither brotherly nor without grosse fayning and hypocrisie, And for the last, it is Easily avouched, that the Love that is found in the most men, is neither brotherly nor without gross feigning and hypocrisy, cc p-acp dt ord, pn31 vbz av-j vvn, cst dt n1 cst vbz vvn p-acp dt ds n2, vbz dx j ccx p-acp j vvg cc n1, (8) chapter (DIV2) 384 Image 39
1628 nor proceedeth it from a heart in any measure purified; and lastly, it is so farre from being feruent, that it is stone colde. nor Proceedeth it from a heart in any measure purified; and lastly, it is so Far from being fervent, that it is stone cold. ccx vvz pn31 p-acp dt n1 p-acp d n1 vvn; cc ord, pn31 vbz av av-j p-acp vbg j, cst pn31 vbz n1 j-jn. (8) chapter (DIV2) 384 Image 39
1629 Thus of Loue. Verse. 5. For the Hopes sake which is laid vp for you in Heauen. Thus of Love. Verse. 5. For the Hope's sake which is laid up for you in Heaven. av pp-f n1. n1. crd p-acp dt ng1 n1 r-crq vbz vvn a-acp p-acp pn22 p-acp n1. (8) chapter (DIV2) 385 Image 39
1630 IN these words is mentioned the third Grace, for which the Apostle giues thankes, and that is Hope. IN these words is mentioned the third Grace, for which the Apostle gives thanks, and that is Hope. p-acp d n2 vbz vvn dt ord n1, p-acp r-crq dt n1 vvz n2, cc d vbz n1. (8) chapter (DIV2) 386 Image 39
1631 Hope is here taken both for the thing hoped for, viz. the glory of heauen, as also the Grace by which it is apprehended, but especially the latter. Hope is Here taken both for the thing hoped for, viz. the glory of heaven, as also the Grace by which it is apprehended, but especially the latter. vvb vbz av vvn av-d p-acp dt n1 vvd p-acp, n1 dt n1 pp-f n1, c-acp av dt n1 p-acp r-crq pn31 vbz vvn, cc-acp av-j dt d. (8) chapter (DIV2) 387 Image 39
1632 Heauen is diuersly accepted in Scripture, sometimes it signifieth the ayre ; sometimes it signifieth the whole vpper world that compasseth the earth ; Heaven is diversely accepted in Scripture, sometime it signifies the air; sometime it signifies the Whole upper world that Compasseth the earth; n1 vbz av-j vvn p-acp n1, av pn31 vvz dt n1; av pn31 vvz dt j-jn j n1 cst vvz dt n1; (8) chapter (DIV2) 388 Image 39
1633 sometimes for the Kingdome of Grace and the meanes thereof ; but most vsually for the place of the blessed, and the glory thereof; sometime for the Kingdom of Grace and the means thereof; but most usually for the place of the blessed, and the glory thereof; av p-acp dt n1 pp-f n1 cc dt n2 av; cc-acp av-ds av-j p-acp dt n1 pp-f dt j-vvn, cc dt n1 av; (8) chapter (DIV2) 388 Image 39
1634 and so it is taken here. Hope, as it is here considered by the Apostle, lookes two wayes: and so it is taken Here. Hope, as it is Here considered by the Apostle, looks two ways: cc av pn31 vbz vvn av. n1, c-acp pn31 vbz av vvn p-acp dt n1, vvz crd n2: (8) chapter (DIV2) 388 Image 39
1635 first, by relation to, and coherence with Faith and Loue, [ for the Hopes sake: First, by Relation to, and coherence with Faith and Love, [ for the Hope's sake: ord, p-acp n1 p-acp, cc n1 p-acp n1 cc n1, [ c-acp dt ng1 n1: (8) chapter (DIV2) 389 Image 39
1636 ] secondly, by a full aspect vpon the obiect of it, which is intimated in the Metaphore [ laid vp ] and expressed in the word [ Heauens. ] ] secondly, by a full aspect upon the Object of it, which is intimated in the Metaphor [ laid up ] and expressed in the word [ Heavens. ] ] ord, p-acp dt j n1 p-acp dt n1 pp-f pn31, r-crq vbz vvn p-acp dt n1 [ vvn a-acp ] cc vvn p-acp dt n1 [ ng2. ] (8) chapter (DIV2) 389 Image 39
1637 First, of Hope, as it is to be considered in the Coherence. First, of Hope, as it is to be considered in the Coherence. ord, pp-f vvb, c-acp pn31 vbz pc-acp vbi vvn p-acp dt n1. (8) chapter (DIV2) 390 Image 39
1638 There is an admirable Wisedome and Mercy of God, in the very maner of dispensing of his Graces; There is an admirable Wisdom and Mercy of God, in the very manner of dispensing of his Graces; pc-acp vbz dt j n1 cc n1 pp-f np1, p-acp dt j n1 pp-f vvg pp-f po31 n2; (8) chapter (DIV2) 391 Image 39
1639 for hee makes one Grace crowne another, and become a recompence and reward to another: for he makes one Grace crown Another, and become a recompense and reward to Another: c-acp pns31 vvz crd n1 vvi j-jn, cc vvi dt n1 cc vvi p-acp j-jn: (8) chapter (DIV2) 391 Image 39
1640 as here for Hopes sake Gods Children breake through the difficulties of Faith, and the impediments and discouragements of Loue. as Here for Hope's sake God's Children break through the difficulties of Faith, and the impediments and discouragements of Love. c-acp av c-acp ng1 n1 npg1 n2 vvb p-acp dt n2 pp-f n1, cc dt n2 cc n2 pp-f n1. (8) chapter (DIV2) 391 Image 39
1641 When God sees how many waies the heart of man is beset in the spirituall combat, about the getting and exercise of those two Graces, hee is pleased by his word and spirit to trumpet out victorie by shewing the glory of heauen, When God sees how many ways the heart of man is beset in the spiritual combat, about the getting and exercise of those two Graces, he is pleased by his word and Spirit to trumpet out victory by showing the glory of heaven, c-crq np1 vvz q-crq d n2 dt n1 pp-f n1 vbz vvn p-acp dt j n1, p-acp dt n-vvg cc n1 pp-f d crd n2, pns31 vbz vvn p-acp po31 n1 cc n1 pc-acp vvi av n1 p-acp vvg dt n1 pp-f n1, (8) chapter (DIV2) 391 Image 39
1642 and to set on the Crowne of Hope, as the assured pledge of full and finall victorie: and to Set on the Crown of Hope, as the assured pledge of full and final victory: cc pc-acp vvi p-acp dt n1 pp-f n1, c-acp dt j-vvn n1 pp-f j cc j n1: (8) chapter (DIV2) 391 Image 39
1643 it is Hope that pluckes vp the heart of man to a constant desire of vnion with God by Faith, it is Hope that plucks up the heart of man to a constant desire of Union with God by Faith, pn31 vbz n1 cst vvz a-acp dt n1 pp-f n1 p-acp dt j n1 pp-f n1 p-acp np1 p-acp n1, (8) chapter (DIV2) 391 Image 39
1644 and of communion with man by Loue. and of communion with man by Love. cc pp-f n1 p-acp n1 p-acp n1. (8) chapter (DIV2) 391 Image 39
1648 Faith beleeues the Promise to be true, with particular application of the Promise to ones selfe; Faith believes the Promise to be true, with particular application of the Promise to ones self; n1 vvz dt n1 pc-acp vbi j, p-acp j n1 pp-f dt n1 p-acp pi2 n1; (8) chapter (DIV2) 392 Image 39
1649 and Hope waites for the accomplishment of it: Faith vsually is imployed about reconciliation and a godly life; and Hope waits for the accomplishment of it: Faith usually is employed about reconciliation and a godly life; cc n1 vvz p-acp dt n1 pp-f pn31: n1 av-j vbz vvn p-acp n1 cc dt j n1; (8) chapter (DIV2) 392 Image 39
1650 Hope for the most part, is taken vp with the retyred and affectionate contemplation of the glory of Heauen, the comming of Christ, the resurrection of the body, Hope for the most part, is taken up with the retired and affectionate contemplation of the glory of Heaven, the coming of christ, the resurrection of the body, vvb p-acp dt av-ds n1, vbz vvn a-acp p-acp dt vvn cc j n1 pp-f dt n1 pp-f n1, dt n-vvg pp-f np1, dt n1 pp-f dt n1, (8) chapter (DIV2) 392 Image 39
1651 and temporall blessings, and deliuerance, as they are shadowes and types of the last and great saluation. and temporal blessings, and deliverance, as they Are shadows and types of the last and great salvation. cc j n2, cc n1, c-acp pns32 vbr n2 cc n2 pp-f dt ord cc j n1. (8) chapter (DIV2) 392 Image 39
1652 Thirdly, Hope is no more naturall then Faith and Loue: the carnall man is without Hope in the world: Thirdly, Hope is no more natural then Faith and Love: the carnal man is without Hope in the world: ord, n1 vbz av-dx av-dc j cs n1 cc n1: dt j n1 vbz p-acp n1 p-acp dt n1: (8) chapter (DIV2) 393 Image 39
1653 not that wicked men are cleane without all profession of Hope; not that wicked men Are clean without all profession of Hope; xx d j n2 vbr j p-acp d n1 pp-f n1; (8) chapter (DIV2) 393 Image 39
1654 for, few men are so vile but they professe and stoutly auouch their hope in God; for, few men Are so vile but they profess and stoutly avouch their hope in God; p-acp, d n2 vbr av j cc-acp pns32 vvb cc av-j vvi po32 n1 p-acp np1; (8) chapter (DIV2) 393 Image 39
1655 but this Hope is vaine, emptie, without euidence or promise, such as can neuer profit them: but this Hope is vain, empty, without evidence or promise, such as can never profit them: cc-acp d n1 vbz j, j, p-acp n1 cc n1, d c-acp vmb av-x vvi pno32: (8) chapter (DIV2) 393 Image 39
1656 and therefore in the eight of Iob hee saith, that the Hypocrites Hope shall perish, his confidence also shall be cut off, and Therefore in the eight of Job he Says, that the Hypocrites Hope shall perish, his confidence also shall be Cut off, cc av p-acp dt crd pp-f np1 pns31 vvz, cst dt n2 vvb vmb vvi, po31 n1 av vmb vbi vvn a-acp, (8) chapter (DIV2) 393 Image 39
1657 and his trust shall be as the house of a Spider. and his trust shall be as the house of a Spider. cc po31 n1 vmb vbi p-acp dt n1 pp-f dt n1. (8) chapter (DIV2) 393 Image 39
1658 It is to be obserued, that he calls wicked men (euen all carnall and vnconuerted people) Hypocrites, and that fitly, It is to be observed, that he calls wicked men (even all carnal and unconverted people) Hypocrites, and that fitly, pn31 vbz pc-acp vbi vvn, cst pns31 vvz j n2 (av-j d j cc vvn n1) n2, cc cst av-j, (8) chapter (DIV2) 393 Image 39
1659 for euery Sinner is an Hypocrite in some degree; for every Sinner is an Hypocrite in Some degree; c-acp d n1 vbz dt n1 p-acp d n1; (8) chapter (DIV2) 393 Image 39
1660 and if there were nothing else to proue it, their very Hope and willfull Confidence in the mercies of God, without all warrant from the Word, and if there were nothing Else to prove it, their very Hope and wilful Confidence in the Mercies of God, without all warrant from the Word, cc cs pc-acp vbdr pix av pc-acp vvi pn31, po32 j n1 cc j n1 p-acp dt n2 pp-f np1, p-acp d n1 p-acp dt n1, (8) chapter (DIV2) 393 Image 39
1661 or testimonie of Gods Spirit, or their owne Conscience, would vndoubtedly proue it: or testimony of God's Spirit, or their own Conscience, would undoubtedly prove it: cc n1 pp-f npg1 n1, cc po32 d n1, vmd av-j vvi pn31: (8) chapter (DIV2) 393 Image 39
1662 and for the vanitie of their hope it is fitly expressed in the comparison of the Spiders webbe. and for the vanity of their hope it is fitly expressed in the comparison of the Spiders web. cc p-acp dt n1 pp-f po32 n1 pn31 vbz av-j vvn p-acp dt n1 pp-f dt ng1 n1. (8) chapter (DIV2) 393 Image 39
1663 The silly Spider with many dayes labour weaues her selfe a webbe, in appearance able euery way abundantly to couer her, The silly Spider with many days labour weaves her self a web, in appearance able every Way abundantly to cover her, dt j n1 p-acp d ng2 n1 vvz po31 n1 dt n1, p-acp n1 j d n1 av-j pc-acp vvi pno31, (8) chapter (DIV2) 393 Image 39
1664 and fit her turne, but at the end of the weeke, the Maide with a Besome sweepes all downe. and fit her turn, but At the end of the Week, the Maid with a Besom sweeps all down. cc vvi pno31 vvi, cc-acp p-acp dt n1 pp-f dt n1, dt n1 p-acp dt n1 vvz d a-acp. (8) chapter (DIV2) 393 Image 39
1665 This poysonfull Spider is euery vnregenerate man or woman, this webbe is their Hope, in the framing of which they daily busie themselues, This poisonful Spider is every unregenerate man or woman, this web is their Hope, in the framing of which they daily busy themselves, d n1 n1 vbz d j n1 cc n1, d n1 vbz po32 n1, p-acp dt vvg pp-f r-crq pns32 av-j vvi px32, (8) chapter (DIV2) 393 Image 39
1666 and in the couerture of which they vainely repose themselues; and in the coverture of which they vainly repose themselves; cc p-acp dt n1 pp-f r-crq pns32 av-j vvi px32; (8) chapter (DIV2) 393 Image 39
1667 but when any Seruant comes out of the Lords armie to sweepe with the Besome of Iudgement or Death, the whole building of these imaginarie hopes come sodainely and totally downe. but when any Servant comes out of the lords army to sweep with the Besom of Judgement or Death, the Whole building of these imaginary hope's come suddenly and totally down. cc-acp c-crq d n1 vvz av pp-f dt n2 n1 pc-acp vvi p-acp dt n1 pp-f n1 cc n1, dt j-jn n1 pp-f d j n2 vvb av-j cc av-j p-acp. (8) chapter (DIV2) 393 Image 39
1668 In the 11. of Iob and the 20. verse it is said, The eyes of the wicked shall faile, In the 11. of Job and the 20. verse it is said, The eyes of the wicked shall fail, p-acp dt crd pp-f np1 cc dt crd n1 pn31 vbz vvn, dt n2 pp-f dt j vmb vvi, (8) chapter (DIV2) 393 Image 39
1669 and their refuge shall perish, and their hope shall be sorrow of mind: and their refuge shall perish, and their hope shall be sorrow of mind: cc po32 n1 vmb vvi, cc po32 n1 vmb vbi n1 pp-f n1: (8) chapter (DIV2) 393 Image 39
1727 And wee should aboue all things labour for the meate that perisheth not, but endures to euerlasting life : And we should above all things labour for the meat that Perishes not, but endures to everlasting life: cc pns12 vmd p-acp d n2 vvb p-acp dt n1 cst vvz xx, cc-acp vvz p-acp j n1: (8) chapter (DIV2) 413 Image 39
1670 In which words the holy Ghost shewes that the time shall come, when those vaine hopes shall be driuen out of the soules of the wicked, In which words the holy Ghost shows that the time shall come, when those vain hope's shall be driven out of the Souls of the wicked, p-acp r-crq n2 dt j n1 vvz cst dt n1 vmb vvi, c-crq d j n2 vmb vbi vvn av pp-f dt n2 pp-f dt j, (8) chapter (DIV2) 393 Image 39
1671 and in stead thereof they shall be filled either with desperate sorrowes on earth, or with eternall sorrowes in hell. and in stead thereof they shall be filled either with desperate sorrows on earth, or with Eternal sorrows in hell. cc p-acp n1 av pns32 vmb vbi vvn av-d p-acp j n2 p-acp n1, cc p-acp j n2 p-acp n1. (8) chapter (DIV2) 393 Image 39
1672 What hope hath the hypocrite when hee hath heaped vp riches, if God take away his soule? Iob 27.8. What hope hath the hypocrite when he hath heaped up riches, if God take away his soul? Job 27.8. q-crq n1 vhz dt n1 c-crq pns31 vhz vvn a-acp n2, cs np1 vvb av po31 n1? np1 crd. (8) chapter (DIV2) 393 Image 39
1673 Noting that if carnall men (againe called Hypocrites) will not forgoe their fond presumptions while they liue, Noting that if carnal men (again called Hypocrites) will not forgo their found presumptions while they live, vvg cst cs j n2 (av vvn n2) vmb xx vvi po32 j n2 cs pns32 vvb, (8) chapter (DIV2) 393 Image 39
1674 yet by too late experience they shall finde them vaine when Death comes. yet by too late experience they shall find them vain when Death comes. av p-acp av j n1 pns32 vmb vvi pno32 j c-crq n1 vvz. (8) chapter (DIV2) 393 Image 39
1675 Obiect. But then they meane to pray God to forgiue them, and hope by their repentance then to finde mercy for their soules. Object. But then they mean to pray God to forgive them, and hope by their Repentance then to find mercy for their Souls. n1. p-acp av pns32 vvb pc-acp vvi np1 pc-acp vvi pno32, cc vvb p-acp po32 n1 av pc-acp vvi n1 p-acp po32 n2. (8) chapter (DIV2) 394 Image 39
1676 Sol. In the 9. verse it is answered thus; Will God heare his crie when trouble comes vpon him? Sol. In the 9. verse it is answered thus; Will God hear his cry when trouble comes upon him? np1 p-acp dt crd n1 pn31 vbz vvn av; vmb np1 vvi po31 n1 c-crq n1 vvz p-acp pno31? (8) chapter (DIV2) 394 Image 39
1677 Quest. But will not God heare mens prayers in the troublesome time of death? Ans. Not the prayers at that time made by such men: Quest. But will not God hear men's Prayers in the troublesome time of death? Ans. Not the Prayers At that time made by such men: n1. cc-acp vmb xx np1 vvi ng2 n2 p-acp dt j n1 pp-f n1? np1 xx dt n2 p-acp d n1 vvd p-acp d n2: (8) chapter (DIV2) 395 Image 39
1678 for they are Hypocrites, hauing vpon them but the names of God and godlinesse, and will neuer in sinceritie pray vnto God at all times, neither in their death doe they pray vnto God because they delight in the Almighty; for they Are Hypocrites, having upon them but the names of God and godliness, and will never in sincerity pray unto God At all times, neither in their death do they pray unto God Because they delight in the Almighty; c-acp pns32 vbr n2, vhg p-acp pno32 p-acp dt n2 pp-f np1 cc n1, cc vmb av-x p-acp n1 vvb p-acp np1 p-acp d n2, av-dx p-acp po32 n1 vdb pns32 vvb p-acp np1 c-acp pns32 vvb p-acp dt j-jn; (8) chapter (DIV2) 395 Image 39
1679 and therefore hee shewes Verse 10. that seeing they delight not in God and godlinesse, and will not pray at all times; and Therefore he shows Verse 10. that seeing they delight not in God and godliness, and will not pray At all times; cc av pns31 vvz vvb crd d vvg pns32 vvb xx p-acp np1 cc n1, cc vmb xx vvi p-acp d n2; (8) chapter (DIV2) 395 Image 39
1680 that is, as well in health as sicknesse, in prosperity as in aduersitie, while they might yet sinne, that is, as well in health as sickness, in Prosperity as in adversity, while they might yet sin, d vbz, c-acp av p-acp n1 p-acp n1, p-acp n1 c-acp p-acp n1, cs pns32 vmd av n1, (8) chapter (DIV2) 395 Image 39
1681 as well as when they can sinne no longer: therefore their hope of mercy in death shall faile them. as well as when they can sin no longer: Therefore their hope of mercy in death shall fail them. c-acp av c-acp c-crq pns32 vmb vvi av-dx av-jc: av po32 n1 pp-f n1 p-acp n1 vmb vvi pno32. (8) chapter (DIV2) 395 Image 39
1682 Quest. But if true Hope be not naturall, what is the difference betweene the Hope of the faithfull, Quest. But if true Hope be not natural, what is the difference between the Hope of the faithful, n1. cc-acp cs j n1 vbb xx j, r-crq vbz dt n1 p-acp dt n1 pp-f dt j, (8) chapter (DIV2) 396 Image 39
1683 and this common Hope, that so ordinarily goeth vp and downe the world vnder the colours of it, and this Common Hope, that so ordinarily Goes up and down the world under the colours of it, cc d j n1, cst av av-jn vvz a-acp cc a-acp dt n1 p-acp dt n2 pp-f pn31, (8) chapter (DIV2) 396 Image 39
1684 or how may wee try our selues whether we haue a right Hope or no? Ans. The true Hope is described in seuerall Scriptures, by diuers properties, which are no where to be found in carnall men. or how may we try our selves whither we have a right Hope or no? Ans. The true Hope is described in several Scriptures, by diverse properties, which Are not where to be found in carnal men. cc q-crq vmb pns12 vvi po12 n2 cs pns12 vhb dt j-jn n1 cc av-dx? np1 dt j n1 vbz vvn p-acp j n2, p-acp j n2, r-crq vbr xx c-crq pc-acp vbi vvn p-acp j n2. (8) chapter (DIV2) 396 Image 39
1685 First, the true Hope layes fast hold vpon the merits of Iesus Christ onely, and striues constantly to be established and assured. First, the true Hope lays fast hold upon the merits of Iesus christ only, and strives constantly to be established and assured. ord, dt j n1 vvz av-j vvb p-acp dt n2 pp-f np1 np1 av-j, cc vvz av-j pc-acp vbi vvn cc vvn. (8) chapter (DIV2) 397 Image 39
1686 But the common Hope is neuer emptied of carnall confidence and presumption, that God loues them for some good things or parts that are in them; But the Common Hope is never emptied of carnal confidence and presumption, that God loves them for Some good things or parts that Are in them; p-acp dt j n1 vbz av-x vvn pp-f j n1 cc n1, cst np1 vvz pno32 p-acp d j n2 cc n2 cst vbr p-acp pno32; (8) chapter (DIV2) 397 Image 39
1687 neither doth it brooke assurance, for with one breath carnall people are assuredly confident of Gods mercy, neither does it brook assurance, for with one breath carnal people Are assuredly confident of God's mercy, d vdz pn31 vvi n1, c-acp p-acp crd n1 j n1 vbr av-vvn j pp-f npg1 n1, (8) chapter (DIV2) 397 Image 39
1688 and encounter the Doctrine of infallible assurance. and encounter the Doctrine of infallible assurance. cc vvi dt n1 pp-f j n1. (8) chapter (DIV2) 397 Image 39
1902 Secondly, such as strangle the light of the Truth either of Nature, conscience, or the Word; Secondly, such as strangle the Light of the Truth either of Nature, conscience, or the Word; ord, d c-acp vvb dt n1 pp-f dt n1 av-d pp-f n1, n1, cc dt n1; (8) chapter (DIV2) 459 Image 39
1689 Secondly, true Hope makes a man more humble, but the common Hope makes men more wilfull and obstinate against God and his Ordinances. Secondly, true Hope makes a man more humble, but the Common Hope makes men more wilful and obstinate against God and his Ordinances. ord, j n1 vvz dt n1 av-dc j, cc-acp dt j n1 vvz n2 av-dc j cc j p-acp np1 cc po31 n2. (8) chapter (DIV2) 398 Image 39
1690 Thirdly, true Hope makes a man cheerefull vnder all sorts of Crosses, by vertue of the very reasons grounded vpon Hope; Thirdly, true Hope makes a man cheerful under all sorts of Crosses, by virtue of the very Reasons grounded upon Hope; ord, j n1 vvz dt n1 j p-acp d n2 pp-f n2, p-acp n1 pp-f dt j n2 vvn p-acp n1; (8) chapter (DIV2) 399 Image 39
1691 but the common Hope of it selfe will not yeeld a mans heart support against any Crosse. but the Common Hope of it self will not yield a men heart support against any Cross. p-acp dt j n1 pp-f pn31 n1 vmb xx vvi dt ng1 n1 vvi p-acp d n1. (8) chapter (DIV2) 399 Image 39
1692 Fourthly, the faithfull man can suffer for his Hope, but a wicked man can shew no chaine vnlesse it be for his sinne. Fourthly, the faithful man can suffer for his Hope, but a wicked man can show no chain unless it be for his sin. ord, dt j n1 vmb vvi p-acp po31 n1, cc-acp dt j n1 vmb vvi dx n1 cs pn31 vbb p-acp po31 n1. (8) chapter (DIV2) 400 Image 39
1693 Fiftly, true Hope rests vpon Gods promise, though neuer so vnlikely to be performed by outward and ordinary meanes; Fifty, true Hope rests upon God's promise, though never so unlikely to be performed by outward and ordinary means; ord, j n1 vvz p-acp npg1 n1, cs av-x av j pc-acp vbi vvn p-acp j cc j n2; (8) chapter (DIV2) 401 Image 39
1694 but wicked men with their common Hope are perhaps able to beleeue they shall liue well so long as they see and feele meanes, but wicked men with their Common Hope Are perhaps able to believe they shall live well so long as they see and feel means, cc-acp j n2 p-acp po32 j n1 vbr av j pc-acp vvi pns32 vmb vvi av av av-j c-acp pns32 vvb cc vvi n2, (8) chapter (DIV2) 401 Image 39
1695 but without meanes they are without Hope. but without means they Are without Hope. cc-acp p-acp n2 pns32 vbr p-acp n1. (8) chapter (DIV2) 401 Image 39
1696 Sixtly true Hope will acknowledge as well as know; but the common Hope cannot abide profession of Religion, it is enough there be a good heart to God. Sixty true Hope will acknowledge as well as know; but the Common Hope cannot abide profession of Religion, it is enough there be a good heart to God. ord j n1 vmb vvi c-acp av c-acp vvb; p-acp dt j n1 vmbx vvi n1 pp-f n1, pn31 vbz av-d pc-acp vbi dt j n1 p-acp np1. (8) chapter (DIV2) 402 Image 39
1697 Seauenthly, true Hope is industrious in the vse of all meanes to come to the end hoped; Seauenthly, true Hope is Industria in the use of all means to come to the end hoped; crd, j n1 vbz j p-acp dt n1 pp-f d n2 pc-acp vvi p-acp dt n1 vvd; (8) chapter (DIV2) 403 Image 39
1698 but the common Hope is singularly sloathfull, it boasts of a sufficiencie of knowledge, and yet neglects the sincere vse of all Gods Ordinances; but the Common Hope is singularly slothful, it boasts of a sufficiency of knowledge, and yet neglects the sincere use of all God's Ordinances; cc-acp dt j n1 vbz av-j j, pn31 vvz pp-f dt n1 pp-f n1, cc av vvz dt j n1 pp-f d ng1 n2; (8) chapter (DIV2) 403 Image 39
1699 it affirmes deepely of going to heauen and yet cannot tell of one teare for sinne, it affirms deeply of going to heaven and yet cannot tell of one tear for sin, pn31 vvz av-jn pp-f vvg p-acp n1 cc av vmbx vvi pp-f crd n1 p-acp n1, (8) chapter (DIV2) 403 Image 39
1700 nor one houre truely spent in mortification: but trust thou in the Lord, and doe good. nor one hour truly spent in mortification: but trust thou in the Lord, and do good. ccx crd n1 av-j vvn p-acp n1: cc-acp vvb pns21 p-acp dt n1, cc vdb j. (8) chapter (DIV2) 403 Image 39
1701 Lastly, the true Hope seekes Gods presence, and striues in sence to drawe neere to God; Lastly, the true Hope seeks God's presence, and strives in sense to draw near to God; ord, dt j n1 vvz npg1 n1, cc vvz p-acp n1 pc-acp vvi av-j p-acp np1; (8) chapter (DIV2) 404 Image 39
1702 but the common Hope is then at best rest when the heart is furthest off from the care, desire, but the Common Hope is then At best rest when the heart is furthest off from the care, desire, p-acp dt j n1 vbz av p-acp js n1 c-crq dt n1 vbz js p-acp p-acp dt n1, vvb, (8) chapter (DIV2) 404 Image 39
1703 or sence of Gods presence, either in Gods house or abroad. or sense of God's presence, either in God's house or abroad. cc n1 pp-f npg1 n1, av-d p-acp ng1 n1 cc av. (8) chapter (DIV2) 404 Image 39
1704 The fourth thing that I obserue from the Coherence, concerning Hope, is the worth of the Grace. The fourth thing that I observe from the Coherence, Concerning Hope, is the worth of the Grace. dt ord n1 cst pns11 vvb p-acp dt n1, vvg n1, vbz dt n1 pp-f dt n1. (8) chapter (DIV2) 405 Image 39
1705 It is one of the three golden abiliments to adorne a Christian soule: It is one of the three golden abiliments to adorn a Christian soul: pn31 vbz crd pp-f dt crd j n2 pc-acp vvi dt njp n1: (8) chapter (DIV2) 405 Image 39
1706 and this I note the rather because it should moue vs to vse carefully and constantly all the meanes that serue to breed or increase true Hope in vs, and this I note the rather Because it should move us to use carefully and constantly all the means that serve to breed or increase true Hope in us, cc d pns11 vvb dt av-c c-acp pn31 vmd vvi pno12 pc-acp vvi av-j cc av-j d dt n2 cst vvb pc-acp vvi cc vvi j n1 p-acp pno12, (8) chapter (DIV2) 405 Image 39
1707 and to get by prayer and practise all those things that cause Hope. and to get by prayer and practise all those things that cause Hope. cc pc-acp vvi p-acp n1 cc vvi d d n2 cst n1 n1. (8) chapter (DIV2) 405 Image 39
1708 And that we may get and increase our Hope, wee must labour for, First, true Grace, 1. Thes. 2.16. Secondly, sauing Knowledge, Psal. 9.10. and 78.7. Thirdly, Experience, Rom. 5.4. And that we may get and increase our Hope, we must labour for, First, true Grace, 1. Thebes 2.16. Secondly, Saving Knowledge, Psalm 9.10. and 78.7. Thirdly, Experience, Rom. 5.4. cc cst pns12 vmb vvi cc vvi po12 n1, pns12 vmb vvi p-acp, ord, j n1, crd np1 crd. ord, vvg n1, np1 crd. cc crd. ord, n1, np1 crd. (8) chapter (DIV2) 405 Image 39
1728 in as much as in the Ministerie of the word is many times found the Keyes that open vnto vs the Kingdome of heauen . in as much as in the Ministry of the word is many times found the Keys that open unto us the Kingdom of heaven. p-acp p-acp d c-acp p-acp dt n1 pp-f dt n1 vbz d n2 vvd dt n2 cst vvb p-acp pno12 dt n1 pp-f n1. (8) chapter (DIV2) 413 Image 39
1941 It brings abundance of blessings, Rom. 15, 19. it makes men heires and coheires with CHRIST: It brings abundance of blessings, Rom. 15, 19. it makes men Heirs and coheirs with CHRIST: pn31 vvz n1 pp-f n2, np1 crd, crd pn31 vvz n2 n2 cc n2 p-acp np1: (8) chapter (DIV2) 466 Image 39
1709 Fourthly, Patience and comfort of the Scriptures, Rom. 15.4. Fiftly, the ioyes of the holy Ghost, and peace of Conscience in beleeuing, Rom. 15.13. Sixtly, aboue all, and for all these, the Spirit of Reuelation, Ephes. 1.18. Seauenthly, the often meditation of Gods Promises. Fourthly, Patience and Comfort of the Scriptures, Rom. 15.4. Fifty, the Joys of the holy Ghost, and peace of Conscience in believing, Rom. 15.13. Sixty, above all, and for all these, the Spirit of Revelation, Ephesians 1.18. Seauenthly, the often meditation of God's Promises. ord, n1 cc n1 pp-f dt n2, np1 crd. ord, dt n2 pp-f dt j n1, cc n1 pp-f n1 p-acp vvg, np1 crd. ord, p-acp d, cc p-acp d d, dt n1 pp-f n1, np1 crd. crd, dt av n1 pp-f n2 vvz. (8) chapter (DIV2) 405 Image 39
1710 Thus of Hope, as it is considered in relation to Faith and Loue. Which is laide vp for you in Heauen. Thus of Hope, as it is considered in Relation to Faith and Love. Which is laid up for you in Heaven. av pp-f vvb, c-acp pn31 vbz vvn p-acp n1 p-acp n1 cc n1. r-crq vbz vvn a-acp p-acp pn22 p-acp n1. (8) chapter (DIV2) 406 Image 39
1711 ] In these words Hope is described in the obiect of it. ] In these words Hope is described in the Object of it. ] p-acp d n2 vvb vbz vvn p-acp dt n1 pp-f pn31. (8) chapter (DIV2) 407 Image 39
1712 Laid vp ] (viz) by God in his secret Coffers, as a most worthy Iewell: Laid up ] (videlicet) by God in his secret Coffers, as a most worthy Jewel: vvn a-acp ] (av) p-acp np1 p-acp po31 j-jn n2, c-acp dt av-ds j n1: (8) chapter (DIV2) 408 Image 39
1713 this Metaphore giues occasion to obserue three Doctrines. this Metaphor gives occasion to observe three Doctrines. d n1 vvz n1 pc-acp vvi crd n2. (8) chapter (DIV2) 408 Image 39
1714 First, that Grace and Glory are a mans best treasures, and therefore wee should labour for them more then any thing else, First, that Grace and Glory Are a men best treasures, and Therefore we should labour for them more then any thing Else, ord, cst n1 cc n1 vbr dt ng1 js n2, cc av pns12 vmd vvi p-acp pno32 av-dc cs d n1 av, (8) chapter (DIV2) 409 Image 39
1715 and if we haue a comfortable euidence of them, to be contented though we want other things. and if we have a comfortable evidence of them, to be contented though we want other things. cc cs pns12 vhb dt j n1 pp-f pno32, pc-acp vbi vvn cs pns12 vvb j-jn n2. (8) chapter (DIV2) 409 Image 39
1716 Secondly, that Hope is no common Grace, in that amongst many faire vertues which are common to wicked men, hee locketh vp this Grace of Hope as a speciall Iewell hee intends to keepe onely for his owne Children. Secondly, that Hope is no Common Grace, in that among many fair Virtues which Are Common to wicked men, he locketh up this Grace of Hope as a special Jewel he intends to keep only for his own Children. ord, cst n1 vbz dx j n1, p-acp cst p-acp d j n2 r-crq vbr j p-acp j n2, pns31 vvz a-acp d n1 pp-f n1 p-acp dt j n1 pns31 vvz pc-acp vvi av-j p-acp po31 d n2. (8) chapter (DIV2) 410 Image 39
1717 Thirdly, that the euidence and grace of Gods Children be in Gods keeping, and laid vp safe in heauen, and therefore cannot be lost; Thirdly, that the evidence and grace of God's Children be in God's keeping, and laid up safe in heaven, and Therefore cannot be lost; ord, cst dt n1 cc n1 pp-f npg1 n2 vbb p-acp n2 vvg, cc vvd a-acp j p-acp n1, cc av vmbx vbi vvn; (8) chapter (DIV2) 411 Image 39
1718 and besides, when they die, there is of theirs in heauen before they come. Heauen ] Here I obserue two things. and beside, when they die, there is of theirs in heaven before they come. Heaven ] Here I observe two things. cc a-acp, c-crq pns32 vvb, pc-acp vbz pp-f png32 p-acp n1 c-acp pns32 vvb. n1 ] av pns11 vvb crd n2. (8) chapter (DIV2) 411 Image 39
1719 First, that there is a Heauen for the Saints after this life: the Doctrine of Heauen is onely proper to Religion; First, that there is a Heaven for the Saints After this life: the Doctrine of Heaven is only proper to Religion; ord, cst pc-acp vbz dt n1 p-acp dt n2 p-acp d n1: dt n1 pp-f n1 vbz av-j j p-acp n1; (8) chapter (DIV2) 413 Image 39
1720 Nature hath but a darke glimpse of immortalitie, or any being after this life, and is full of stronger Obiections then Answeres: Nature hath but a dark glimpse of immortality, or any being After this life, and is full of Stronger Objections then Answers: n1 vhz p-acp dt j n1 pp-f n1, cc d vbg p-acp d n1, cc vbz j pp-f jc n2 cs n2: (8) chapter (DIV2) 413 Image 39
1721 and as any are more lewd in life, they are more sencelesse of immortalitie. and as any Are more lewd in life, they Are more senseless of immortality. cc c-acp d vbr av-dc j p-acp n1, pns32 vbr av-dc j pp-f n1. (8) chapter (DIV2) 413 Image 39
1722 But concerning the estate of the blessed in heauen, Nature is wholy ignorant, yea, the doctrine hereof is so diuine, that Religion it selfe doth not fully purtray it out in this world to any, But Concerning the estate of the blessed in heaven, Nature is wholly ignorant, yea, the Doctrine hereof is so divine, that Religion it self does not Fully portray it out in this world to any, p-acp vvg dt n1 pp-f dt j-vvn p-acp n1, n1 vbz av-jn j, uh, dt n1 av vbz av j-jn, cst n1 pn31 n1 vdz xx av-j vvi pn31 av p-acp d n1 p-acp d, (8) chapter (DIV2) 413 Image 39
1723 yet as any are more holy it is more discerned. The consideration of heauen may vrge vs to many duties in generall: yet as any Are more holy it is more discerned. The consideration of heaven may urge us to many duties in general: av c-acp d vbr av-dc j pn31 vbz av-dc vvn. dt n1 pp-f n1 vmb vvi pno12 p-acp d n2 p-acp n1: (8) chapter (DIV2) 413 Image 39
1724 if euer wee would haue heauen when wee die, wee must get holinesse both imputed or infused while wee liue Wee must bee sure wee be of Gods Familie , if ever we would have heaven when we die, we must get holiness both imputed or infused while we live we must be sure we be of God's Family, cs av pns12 vmd vhi n1 c-crq pns12 vvb, pns12 vmb vvi n1 av-d vvn cc vvn cs pns12 vvb pns12 vmb vbi j pns12 vbb pp-f n2 n1, (8) chapter (DIV2) 413 Image 39
1725 and that we are borne againe , In particular, we should therefore acquaint our selues with the Lawes and Mysteries of Gods kingdome : and that we Are born again, In particular, we should Therefore acquaint our selves with the Laws and Mysteres of God's Kingdom: cc cst pns12 vbr vvn av, p-acp j, pns12 vmd av vvi po12 n2 p-acp dt n2 cc n2 pp-f npg1 n1: (8) chapter (DIV2) 413 Image 39
1726 and if we may come by the meanes to be effectually instructed in the way to Heauen, we should account of this Pearle, and rather then loose it, sell all we haue to buy it . and if we may come by the means to be effectually instructed in the Way to Heaven, we should account of this Pearl, and rather then lose it, fell all we have to buy it. cc cs pns12 vmb vvi p-acp dt n2 pc-acp vbi av-j vvn p-acp dt n1 p-acp n1, pns12 vmd vvi pp-f d n1, cc av-c cs vvi pn31, vvb d pns12 vhb pc-acp vvi pn31. (8) chapter (DIV2) 413 Image 39
1729 And in as much as riches may prooue a singular hinderance, we should take warning, and see to it that they do not intangle vs . And in as much as riches may prove a singular hindrance, we should take warning, and see to it that they do not entangle us. cc p-acp p-acp d c-acp n2 vmb vvi dt j n1, pns12 vmd vvi n1, cc vvi p-acp pn31 cst pns32 vdb xx vvi pno12. (8) chapter (DIV2) 413 Image 39
1730 And because in Heauen are our treasures, we should set our affections there , and prepare for our change and departure . And Because in Heaven Are our treasures, we should Set our affections there, and prepare for our change and departure. cc c-acp p-acp n1 vbr po12 n2, pns12 vmd vvi po12 n2 a-acp, cc vvi p-acp po12 n1 cc n1. (8) chapter (DIV2) 413 Image 39
1731 Giuing allowance to no sinne, no not the least : Giving allowance to no sin, no not the least: vvg n1 p-acp dx n1, uh-dx xx dt ds: (8) chapter (DIV2) 413 Image 39
1732 constantly professing and confessing Christ before men; that he may not denie vs in that day . constantly professing and confessing christ before men; that he may not deny us in that day. av-j vvg cc vvg np1 p-acp n2; cst pns31 vmb xx vvi pno12 p-acp d n1. (8) chapter (DIV2) 413 Image 39
1733 Yea, where God meanes to bestow heauen, he bestowes heauenly qualities on men in this life, they are poore in spirit : Yea, where God means to bestow heaven, he bestows heavenly qualities on men in this life, they Are poor in Spirit: uh, c-crq np1 vvz pc-acp vvi n1, pns31 vvz j n2 p-acp n2 p-acp d n1, pns32 vbr j p-acp n1: (8) chapter (DIV2) 413 Image 39
1734 they are eager after heauen and the things thereof : they are like Children, void of earthly carking and distressefull cares : they are mercifull : they loue their enemies . they Are eager After heaven and the things thereof: they Are like Children, void of earthly carking and distressful Cares: they Are merciful: they love their enemies. pns32 vbr j p-acp n1 cc dt n2 av: pns32 vbr av-j n2, j pp-f j n-vvg cc j n2: pns32 vbr j: pns32 vvb po32 n2. (8) chapter (DIV2) 413 Image 39
1735 Secondly, the meditation of Heauen serues for reproofe not only of Atheists, that would deny it, Secondly, the meditation of Heaven serves for reproof not only of Atheists, that would deny it, ord, dt n1 pp-f n1 vvz p-acp n1 xx av-j pp-f n2, cst vmd vvi pn31, (8) chapter (DIV2) 414 Image 39
1736 or Papists, that claime so great glory for their base merits; but also of the most Protestants: or Papists, that claim so great glory for their base merits; but also of the most Protestants: cc njp2, cst vvb av j n1 p-acp po32 j n2; cc-acp av pp-f dt av-ds n2: (8) chapter (DIV2) 414 Image 39
1737 for, are not the most such as can discerne the face of the Skie, and yet haue no discerning of the season, to get Grace and Heauen? to say nothing of those that by their grosse and horrible sinnes haue forfeited ouer and ouer the claime of any interest in the kingdome of heauen, liuing in daily blasphemies, whoredoms, drunkennesses, &c. Yea, doe not the better sort giue Heauen faire words, for, Are not the most such as can discern the face of the Sky, and yet have no discerning of the season, to get Grace and Heaven? to say nothing of those that by their gross and horrible Sins have forfeited over and over the claim of any Interest in the Kingdom of heaven, living in daily Blasphemies, whoredoms, Drunkennesses, etc. Yea, do not the better sort give Heaven fair words, c-acp, vbr xx dt ds d c-acp vmb vvi dt n1 pp-f dt n1, cc av vhb dx vvg pp-f dt n1, pc-acp vvi n1 cc n1? pc-acp vvi pix pp-f d cst p-acp po32 j cc j n2 vhb vvn a-acp cc a-acp dt n1 pp-f d n1 p-acp dt n1 pp-f n1, vvg p-acp j n2, n2, n2, av uh, vdb xx dt jc n1 vvi n1 j n2, (8) chapter (DIV2) 414 Image 39
1738 and yet haue their excuses why they will not come to Gods Feasts when hee inuites them? And thus while men blesse themselues Gods curses vsually deuoure them. and yet have their excuses why they will not come to God's Feasts when he invites them? And thus while men bless themselves God's curses usually devour them. cc av vhb po32 n2 c-crq pns32 vmb xx vvi p-acp npg1 n2 c-crq pns31 vvz pno32? cc av cs n2 vvb px32 n2 n2 av-j vvi pno32. (8) chapter (DIV2) 414 Image 39
1739 Lastly, it is a Doctrine of wonderfull comfort to Gods Children ; Lastly, it is a Doctrine of wonderful Comfort to God's Children; ord, pn31 vbz dt n1 pp-f j n1 p-acp npg1 n2; (8) chapter (DIV2) 415 Image 39
1740 neither is this the peculiar aduancement of some principall Saints, as Abraham, Dauid , &c. neither should the miseries of this life before we come to heauen trouble vs, seeing there is no comparison betweene the troubles of this life and the glory of the world to come, where there shall be no sinne, sorrow, labour, weakenesse, disgrace, feare, death; neither is this the peculiar advancement of Some principal Saints, as Abraham, David, etc. neither should the misery's of this life before we come to heaven trouble us, seeing there is no comparison between the Troubles of this life and the glory of the world to come, where there shall be no sin, sorrow, labour, weakness, disgrace, Fear, death; d vbz d dt j n1 pp-f d j-jn n2, c-acp np1, np1, av av-dx vmd dt n2 pp-f d n1 c-acp pns12 vvb p-acp n1 vvb pno12, vvg a-acp vbz dx n1 p-acp dt n2 pp-f d n1 cc dt n1 pp-f dt n1 pc-acp vvi, c-crq a-acp vmb vbi dx n1, n1, n1, n1, n1, vvb, n1; (8) chapter (DIV2) 415 Image 39
1741 where we shall enioy the sweet presence of God, Christ, Angels, and iust men, with vnspeakeable Ioyes, perfect holinesse, exquisite knowledge, where we shall enjoy the sweet presence of God, christ, Angels, and just men, with unspeakable Joys, perfect holiness, exquisite knowledge, c-crq pns12 vmb vvi dt j n1 pp-f np1, np1, n2, cc j n2, p-acp j n2, j n1, j n1, (8) chapter (DIV2) 415 Image 39
1742 and a totall righteousnesse, and all this for euer. and a total righteousness, and all this for ever. cc dt j n1, cc d d c-acp av. (8) chapter (DIV2) 415 Image 39
1743 Secondly, from hence also doth plainely arise this second Doctrine, viz. that the hope of Christians is in another world; Secondly, from hence also does plainly arise this second Doctrine, viz. that the hope of Christians is in Another world; ord, p-acp av av vdz av-j vvi d ord n1, n1 cst dt n1 pp-f np1 vbz p-acp j-jn n1; (8) chapter (DIV2) 416 Image 39
1744 there is their stay and comfort. there is their stay and Comfort. pc-acp vbz po32 n1 cc n1. (8) chapter (DIV2) 416 Image 39
1745 When they seeke by Faith the comforts of Gods fauours, and by Loue separate themselues to the communion with Gods Children, they finde presently such a rent from the world, When they seek by Faith the comforts of God's favours, and by Love separate themselves to the communion with God's Children, they find presently such a rend from the world, c-crq pns32 vvb p-acp n1 dt n2 pp-f npg1 n2, cc p-acp n1 vvi px32 p-acp dt n1 p-acp npg1 n2, pns32 vvb av-j d dt n1 p-acp dt n1, (8) chapter (DIV2) 416 Image 39
1746 and all sorts of carnall men assaulting so their rest, that a little experience learnes them the knowledge of this truth, that in this world, and all sorts of carnal men assaulting so their rest, that a little experience learns them the knowledge of this truth, that in this world, cc d n2 pp-f j n2 vvg av po32 n1, cst dt j n1 vvz pno32 dt n1 pp-f d n1, cst p-acp d n1, (8) chapter (DIV2) 416 Image 39
1747 and from the men of this world, and the things thereof, they must looke for no peace or contentment. and from the men of this world, and the things thereof, they must look for no peace or contentment. cc p-acp dt n2 pp-f d n1, cc dt n2 av, pns32 vmb vvi p-acp dx n1 cc n1. (8) chapter (DIV2) 416 Image 39
1748 The Vse is first, for Instruction, to teach vs therefore to vse the world as if wee vsed it not, The Use is First, for Instruction, to teach us Therefore to use the world as if we used it not, dt vvb vbz ord, p-acp n1, pc-acp vvi pno12 av pc-acp vvi dt n1 c-acp cs pns12 vvd pn31 xx, (8) chapter (DIV2) 417 Image 39
1749 and so to care for earthly things and persons, as to resolue that Heauen is our portion, and so to care for earthly things and Persons, as to resolve that Heaven is our portion, cc av pc-acp vvi p-acp j n2 cc n2, c-acp pc-acp vvi d n1 vbz po12 n1, (8) chapter (DIV2) 417 Image 39
1750 and there onely must wee prouide to find some rest and contentment; yea, therefore as strangers and Pilgrimes we should seeke and prouide for our abiding Citie. and there only must we provide to find Some rest and contentment; yea, Therefore as Strangers and Pilgrims we should seek and provide for our abiding city. cc a-acp j vmb pns12 vvi pc-acp vvi d n1 cc n1; uh, av p-acp n2 cc n2 pns12 vmd vvi cc vvi p-acp po12 j-vvg n1. (8) chapter (DIV2) 417 Image 39
1751 Secondly, this Doctrine giues occasion to answere that imputation that is cast vpon many professors, viz. that forwardnesse in Religion makes them mindlesse of their businesse; Secondly, this Doctrine gives occasion to answer that imputation that is cast upon many professors, viz. that forwardness in Religion makes them mindless of their business; ord, d n1 vvz n1 pc-acp vvi d n1 cst vbz vvn p-acp d n2, n1 cst n1 p-acp n1 vvz pno32 j pp-f po32 n1; (8) chapter (DIV2) 418 Image 39
1752 and much hearing of Sermons makes them carelesse of their callings. and much hearing of Sermons makes them careless of their callings. cc d vvg pp-f n2 vvz pno32 j pp-f po32 n2. (8) chapter (DIV2) 418 Image 39
1753 Men may here hence informe themselues, that howsoeuer Religion ties men to honest cares and daily diligence to prouide for their families (else the very Scripture brands such Professors to bee worse then Infidels, that make Religion a maske for idlenesse) yet seeing our hope is not in the world, Men may Here hence inform themselves, that howsoever Religion ties men to honest Cares and daily diligence to provide for their families (Else the very Scripture brands such Professors to be Worse then Infidels, that make Religion a mask for idleness) yet seeing our hope is not in the world, np1 vmb av av vvi px32, cst c-acp n1 vvz n2 p-acp j n2 cc j n1 pc-acp vvi p-acp po32 n2 (av dt j n1 vvz d n2 pc-acp vbi jc cs n2, cst vvb n1 dt n1 p-acp n1) av vvg po12 n1 vbz xx p-acp dt n1, (8) chapter (DIV2) 418 Image 39
1754 therefore Gods children doe well first and chiefely to seeke the kingdome of God and the righteousnesse thereof; Therefore God's children do well First and chiefly to seek the Kingdom of God and the righteousness thereof; av npg1 n2 vdb av ord cc av-jn pc-acp vvi dt n1 pp-f np1 cc dt n1 av; (8) chapter (DIV2) 418 Image 39
1755 and so to minde an earthly calling as it hinder not an heauenly, and prouide meanes for a temporall life, and so to mind an earthly calling as it hinder not an heavenly, and provide means for a temporal life, cc av pc-acp vvi dt j n-vvg c-acp pn31 vvb xx dt j, cc vvi n2 p-acp dt j n1, (8) chapter (DIV2) 418 Image 39
1756 as not to hinder the hope of an eternall life. as not to hinder the hope of an Eternal life. c-acp xx pc-acp vvi dt n1 pp-f dt j n1. (8) chapter (DIV2) 418 Image 39
1757 Thirdly, this Doctrine may much settle and comfort Gods Children against the scornes and hates of the World and all sorts of carnall people, the World will loue his owne. Thirdly, this Doctrine may much settle and Comfort God's Children against the scorns and hates of the World and all sorts of carnal people, the World will love his own. ord, d n1 vmb av-d vvi cc vvi npg1 n2 p-acp dt n2 cc vvz pp-f dt n1 cc d n2 pp-f j n1, dt n1 vmb vvi po31 d. (8) chapter (DIV2) 419 Image 39
1758 Obiect. Oh but why should they hate vs? Ans. Because you are not of the world, Object. O but why should they hate us? Ans. Because you Are not of the world, n1. uh p-acp q-crq vmd pns32 vvi pno12? np1 p-acp pn22 vbr xx pp-f dt n1, (8) chapter (DIV2) 420 Image 39
1759 and Christ hath chosen you out of the world, therefore the world hateth you: And therefore both prouide for it, and beare it when you finde it. and christ hath chosen you out of the world, Therefore the world hates you: And Therefore both provide for it, and bear it when you find it. cc np1 vhz vvn pn22 av pp-f dt n1, av dt n1 vvz pn22: cc av av-d vvi p-acp pn31, cc vvi pn31 c-crq pn22 vvb pn31. (8) chapter (DIV2) 420 Image 39
1760 Obiect. But wee will not be so rash and indiscreete to prouoke men to hate and reproach. Object. But we will not be so rash and indiscreet to provoke men to hate and reproach. n1. cc-acp pns12 vmb xx vbi av j cc j pc-acp vvi n2 pc-acp vvi cc n1. (8) chapter (DIV2) 421 Image 39
1761 Sol. Vers. 20. They haue persecuted Christ who was the fountaine of all wisedome: Sol. Vers. 20. They have persecuted christ who was the fountain of all Wisdom: np1 np1 crd pns32 vhb vvn np1 r-crq vbds dt n1 pp-f d n1: (8) chapter (DIV2) 421 Image 39
1762 and therefore it is a vaine perswasion for any childe of God to thinke by any discretion, wholy to still the clamours and hates of wicked men. and Therefore it is a vain persuasion for any child of God to think by any discretion, wholly to still the clamours and hates of wicked men. cc av pn31 vbz dt j n1 p-acp d n1 pp-f np1 pc-acp vvi p-acp d n1, av-jn p-acp av dt n2 cc n2 pp-f j n2. (8) chapter (DIV2) 421 Image 39
1763 And those men are grossely deceiued and preiudiced that thinke the true cause of the troubles of Gods children is their owne indiscretion. And those men Are grossly deceived and prejudiced that think the true cause of the Troubles of God's children is their own indiscretion. cc d n2 vbr av-j vvn cc vvn cst vvb dt j n1 pp-f dt n2 pp-f npg1 n2 vbz po32 d n1. (8) chapter (DIV2) 421 Image 39
1764 Obiect. It is strange they should hate vs so; wee neuer did them wrong. Sol. Vers. 21. All these things will they doe vnto you for my names sake: Object. It is strange they should hate us so; we never did them wrong. Sol. Vers. 21. All these things will they do unto you for my names sake: n1. pn31 vbz j pns32 vmd vvi pno12 av; pns12 av vdd pno32 vvi. np1 np1 crd d d n2 vmb pns32 vdb p-acp pn22 p-acp po11 ng1 n1: (8) chapter (DIV2) 422 Image 39
1765 it is not your euill doing, but your holy profession of the Name of Christ, which is named vpon you, that they hate. it is not your evil doing, but your holy profession of the Name of christ, which is nam upon you, that they hate. pn31 vbz xx po22 j-jn vdg, cc-acp po22 j n1 pp-f dt n1 pp-f np1, r-crq vbz vvn p-acp pn22, cst pns32 vvb. (8) chapter (DIV2) 422 Image 39
1766 Quest. But how comes it they should dare to be so presumptuous and so palpably malicious? Ans. It is because they haue not knowne my Father, ver. Quest. But how comes it they should Dare to be so presumptuous and so palpably malicious? Ans. It is Because they have not known my Father, ver. n1. cc-acp q-crq vvz pn31 pns32 vmd vvi pc-acp vbi av j cc av av-j j? np1 pn31 vbz p-acp pns32 vhb xx vvn po11 n1, fw-la. (8) chapter (DIV2) 423 Image 39
1767 21. their ignorance of the Maiestie and Iustice of God is the cause of it. Obiect. If it be of ignorance, it may be easily pardoned them. 21. their ignorance of the Majesty and justice of God is the cause of it. Object. If it be of ignorance, it may be Easily pardoned them. crd po32 n1 pp-f dt n1 cc n1 pp-f np1 vbz dt n1 pp-f pn31. n1. cs pn31 vbb pp-f n1, pn31 vmb vbi av-j vvn pno32. (8) chapter (DIV2) 423 Image 39
1768 Sol. Ver. 22. If I had not come and spoken vnto them, they should haue had no sinne, Sol. Ver. 22. If I had not come and spoken unto them, they should have had no sin, np1 np1 crd cs pns11 vhd xx vvn cc vvn p-acp pno32, pns32 vmd vhi vhn dx n1, (8) chapter (DIV2) 424 Image 39
1769 but now there is no cloake for their sinne; that is, if Christ by the preaching of the Word had not discouered their sinnes, but now there is no cloak for their sin; that is, if christ by the preaching of the Word had not discovered their Sins, cc-acp av pc-acp vbz dx n1 p-acp po32 n1; cst vbz, cs np1 p-acp dt vvg pp-f dt n1 vhd xx vvn po32 n2, (8) chapter (DIV2) 424 Image 39
1770 and set before them the way of godlinesse, then it had beene no such grieuous and monstrous sinne, and Set before them the Way of godliness, then it had been no such grievous and monstrous sin, cc vvn p-acp pno32 dt n1 pp-f n1, cs pn31 vhd vbn dx d j cc j n1, (8) chapter (DIV2) 424 Image 39
1771 but in as much as many men doe lie in wilfull ignorance, and will not be informed of the vilenesse of their course; but in as much as many men do lie in wilful ignorance, and will not be informed of the vileness of their course; cc-acp p-acp c-acp d c-acp d n2 vdb vvi p-acp j n1, cc vmb xx vbi vvn pp-f dt n1 pp-f po32 n1; (8) chapter (DIV2) 424 Image 39
1772 therefore, before God, of all sinners, they are without colour or excuse. Therefore, before God, of all Sinners, they Are without colour or excuse. av, c-acp np1, pp-f d n2, pns32 vbr p-acp n1 cc vvi. (8) chapter (DIV2) 424 Image 39
1773 Obiect. But may they not haue good hearts to God though they do thus intemperately and vniustly maligne and abuse the Preachers and Children of God? Sol. Ʋers. 23. He that hateth Christ in his Ministers and members hateth the Father also, Object. But may they not have good hearts to God though they do thus intemperately and unjustly malign and abuse the Preachers and Children of God? Sol. Ʋers. 23. He that hates christ in his Ministers and members hates the Father also, n1. cc-acp vmb pns32 xx vhi j n2 p-acp np1 cs pns32 vdb av av-j cc av-j vvi cc vvi dt n2 cc n2 pp-f np1? np1 n2. crd pns31 cst vvz np1 p-acp po31 n2 cc n2 vvz dt n1 av, (8) chapter (DIV2) 425 Image 39
1774 and cannot haue a good heart to God. and cannot have a good heart to God. cc vmbx vhi dt j n1 p-acp np1. (8) chapter (DIV2) 425 Image 39
1775 Obiect. But it may be that Christ and Christians are hated the more securely by wicked worldlings, Object. But it may be that christ and Christians Are hated the more securely by wicked worldlings, n1. p-acp pn31 vmb vbi cst np1 cc np1 vbr vvn dt av-dc av-j p-acp j n2, (8) chapter (DIV2) 426 Image 39
1776 because they see nothing but their basenesse and humiliation. Because they see nothing but their baseness and humiliation. c-acp pns32 vvb pix p-acp po32 n1 cc n1. (8) chapter (DIV2) 426 Image 39
1777 Sol. Vers. 24. If I had not done workes among them which none other did, &c. By which words our Sauiour shewes that no workes of God for, by, Sol. Vers. 24. If I had not done works among them which none other did, etc. By which words our Saviour shows that no works of God for, by, np1 np1 crd cs pns11 vhd xx vdn n2 p-acp pno32 r-crq pix n-jn vdd, av p-acp r-crq n2 po12 n1 vvz cst dx n2 pp-f np1 p-acp, p-acp, (8) chapter (DIV2) 426 Image 39
1778 or amongst Gods Seruants, can be so great testimonies of the vndoubted certaintie of the goodnesse and holinesse of their cause; or among God's Servants, can be so great testimonies of the undoubted certainty of the Goodness and holiness of their cause; cc p-acp npg1 n2, vmb vbi av j n2 pp-f dt j n1 pp-f dt n1 cc n1 pp-f po32 n1; (8) chapter (DIV2) 426 Image 39
1779 but wicked men will still, against all right, hate them. but wicked men will still, against all right, hate them. cc-acp j n2 vmb av, p-acp d n-jn, vvb pno32. (8) chapter (DIV2) 426 Image 39
1780 And therefore wee should so informe our selues by this and other Scriptures ( vers. 25.) as to set downe our rest, that in the world we must haue troubles, And Therefore we should so inform our selves by this and other Scriptures (vers. 25.) as to Set down our rest, that in the world we must have Troubles, cc av pns12 vmd av vvi po12 n2 p-acp d cc j-jn n2 (fw-la. crd) p-acp pc-acp vvi a-acp po12 n1, cst p-acp dt n1 pns12 vmb vhi n2, (8) chapter (DIV2) 426 Image 39
1781 and in Christ and heauen peace, and therefore lay vp hope in our hearts, as God hath locked vp our treasures in Heauen. and in christ and heaven peace, and Therefore lay up hope in our hearts, as God hath locked up our treasures in Heaven. cc p-acp np1 cc n1 n1, cc av vvd a-acp n1 p-acp po12 n2, c-acp np1 vhz vvn a-acp po12 n2 p-acp n1. (8) chapter (DIV2) 426 Image 39
1782 Thus of Hope. Thus also of the Grace for which he giues thankes. Whereof yee haue heard before by the Word of truth which is the Gospell. Thus of Hope. Thus also of the Grace for which he gives thanks. Whereof ye have herd before by the Word of truth which is the Gospel. av pp-f vvb. av av pp-f dt n1 p-acp r-crq pns31 vvz n2. c-crq pn22 vhb vvn a-acp p-acp dt n1 pp-f n1 r-crq vbz dt n1. (8) chapter (DIV2) 427 Image 39
1783 Vers. 6. Which is come vnto you, euen as it is vnto all the world, Vers. 6. Which is come unto you, even as it is unto all the world, np1 crd r-crq vbz vvn p-acp pn22, av c-acp pn31 vbz p-acp d dt n1, (8) chapter (DIV2) 428 Image 39
1784 and is fruitfull as i• is also among you, from the day that yee heard and truly knew the grace of God. and is fruitful as i• is also among you, from the day that ye herd and truly knew the grace of God. cc vbz j c-acp n1 vbz av p-acp pn22, p-acp dt n1 cst pn22 vvd cc av-j vvd dt n1 pp-f np1. (8) chapter (DIV2) 428 Image 39
1785 IN these words, with those that follow to the ninth Ʋerse, is contained the second part of the Thankesgiuing (viz.) his praise to God for their meanes of Grace. IN these words, with those that follow to the ninth Ʋerse, is contained the second part of the Thanksgiving (viz.) his praise to God for their means of Grace. p-acp d n2, p-acp d cst vvb p-acp dt ord j, vbz vvn dt ord n1 pp-f dt n1 (n1) po31 n1 p-acp np1 p-acp po32 n2 pp-f n1. (8) chapter (DIV2) 429 Image 39
1786 The meanes is either Principall, Ʋers. 5.6. Or, Instrumentall, Vers. 7.8. The principall meanes is the Word, and this is described by six things: The means is either Principal, Ʋers. 5.6. Or, Instrumental, Vers. 7.8. The principal means is the Word, and this is described by six things: dt n2 vbz d j-jn, n2. crd. cc, j, np1 crd. dt j-jn n2 vbz dt n1, cc d vbz vvn p-acp crd n2: (8) chapter (DIV2) 430 Image 39
1787 First, by the ordinance in which it was most effectuall, viz. Hearing. Secondly, by the property which was most eminent in the working of it, viz. Truth. Thirdly, by the kinde of Word, viz. the Gospell. Fourthly, by the prouidence of God in planting it amongst them, is come vnto you. Fiftly, by the subiect persons vpon whom it wrought, You (the Colossians) and the whole world. First, by the Ordinance in which it was most effectual, viz. Hearing. Secondly, by the property which was most eminent in the working of it, viz. Truth. Thirdly, by the kind of Word, viz. the Gospel. Fourthly, by the providence of God in planting it among them, is come unto you. Fifty, by the Subject Persons upon whom it wrought, You (the colossians) and the Whole world. ord, p-acp dt n1 p-acp r-crq pn31 vbds av-ds j, n1 vvg. ord, p-acp dt n1 r-crq vbds av-ds j p-acp dt n-vvg pp-f pn31, n1 n1. ord, p-acp dt n1 pp-f n1, n1 dt n1. ord, p-acp dt n1 pp-f np1 p-acp vvg pn31 p-acp pno32, vbz vvn p-acp pn22. ord, p-acp dt j-jn n2 p-acp ro-crq pn31 vvd, pn22 (dt njp2) cc dt j-jn n1. (8) chapter (DIV2) 431 Image 39
1788 Sixtly by the efficacie, It is fruitfull from the day. Thus for the order of the words. Sixty by the efficacy, It is fruitful from the day. Thus for the order of the words. ord p-acp dt n1, pn31 vbz j p-acp dt n1. av p-acp dt n1 pp-f dt n2. (8) chapter (DIV2) 431 Image 39
1789 From the generall I obserue, out of all the words, two things. First, that Nature directs nor to the apprehension either of Grace or Glory: From the general I observe, out of all the words, two things. First, that Nature directs nor to the apprehension either of Grace or Glory: p-acp dt n1 pns11 vvb, av pp-f d dt n2, crd n2. ord, cst n1 vvz ccx p-acp dt n1 av-d pp-f n1 cc n1: (8) chapter (DIV2) 432 Image 39
1790 The naturall man cannot perceiue the things of God: The natural man cannot perceive the things of God: dt j n1 vmbx vvi dt n2 pp-f np1: (8) chapter (DIV2) 433 Image 39
1791 these Colossians had neuer knowne the face of God, nor gained the grace of Christ, had not God sent them the meanes. these colossians had never known the face of God, nor gained the grace of christ, had not God sent them the means. d njp2 vhd av vvn dt n1 pp-f np1, ccx vvd dt n1 pp-f np1, vhd xx np1 vvn pno32 dt n2. (8) chapter (DIV2) 433 Image 39
1792 Briefely, this may informe vs of the lamentable condition of such as liue in their naturall estate, onely pleased with the desire or possession of the riches or gifts of Nature; Briefly, this may inform us of the lamentable condition of such as live in their natural estate, only pleased with the desire or possession of the riches or Gifts of Nature; av-j, d vmb vvi pno12 pp-f dt j n1 pp-f d c-acp vvi p-acp po32 j n1, av-j vvn p-acp dt n1 cc n1 pp-f dt n2 cc n2 pp-f n1; (8) chapter (DIV2) 433 Image 39
1793 and withall, shewes vs the Fountaine of the want of Sense or care of Grace, and holinesse. and withal, shows us the Fountain of the want of Sense or care of Grace, and holiness. cc av, vvz pno12 dt n1 pp-f dt n1 pp-f n1 cc n1 pp-f n1, cc n1. (8) chapter (DIV2) 433 Image 39
1794 In the most Sense comes not from Nature, but from the Word: In the most Sense comes not from Nature, but from the Word: p-acp dt av-ds n1 vvz xx p-acp n1, cc-acp p-acp dt n1: (8) chapter (DIV2) 433 Image 39
1795 and he is a Naturall man that is still lapped and couered with the vaile of Ignorance, whose wisedome is crosse to Gods Wisedome, that lyeth in grosse sinnes like a dead man without sense, that serues some particular gainefull or pleasing sinne, without vsing aright any ordinance of God against it, and he is a Natural man that is still lapped and covered with the veil of Ignorance, whose Wisdom is cross to God's Wisdom, that lies in gross Sins like a dead man without sense, that serves Some particular gainful or pleasing sin, without using aright any Ordinance of God against it, cc pns31 vbz dt j n1 cst vbz av vvn cc vvn p-acp dt n1 pp-f n1, rg-crq n1 vbz j p-acp ng1 n1, cst vvz p-acp j n2 av-j dt j n1 p-acp n1, cst vvz d j j cc j-vvg n1, p-acp vvg av d n1 pp-f np1 p-acp pn31, (8) chapter (DIV2) 433 Image 39
1796 and is without the spirit of Adoption, his heart neuer broken for sinne, and without desire of righteousnesse. and is without the Spirit of Adoption, his heart never broken for sin, and without desire of righteousness. cc vbz p-acp dt n1 pp-f n1, po31 n1 av-x vvn p-acp n1, cc p-acp n1 pp-f n1. (8) chapter (DIV2) 433 Image 39
1797 Secondly, it is a worthy blessing of God to any people, to haue the Word of God amongst them. Secondly, it is a worthy blessing of God to any people, to have the Word of God among them. ord, pn31 vbz dt j n1 pp-f np1 p-acp d n1, pc-acp vhi dt n1 pp-f np1 p-acp pno32. (8) chapter (DIV2) 434 Image 39
1798 This is that men should be exceeding thankefull for to God, Psal. 147 19.20. Esa. 2.3. This is that men should be exceeding thankful for to God, Psalm 147 19.20. Isaiah 2.3. d vbz d n2 vmd vbi vvg j p-acp p-acp np1, np1 crd crd. np1 crd. (8) chapter (DIV2) 434 Image 39
1799 And by the contrary, the want of the Word is a terrible famine. Ʋse 1. For reproofe both of mens prophanenesse in neglecting and contemning of the Word; And by the contrary, the want of the Word is a terrible famine. Ʋse 1. For reproof both of men's profaneness in neglecting and contemning of the Word; cc p-acp dt n-jn, dt n1 pp-f dt n1 vbz dt j n1. j crd p-acp n1 av-d pp-f ng2 n1 p-acp vvg cc vvg pp-f dt n1; (8) chapter (DIV2) 434 Image 39
1800 as also of our great vnthankefulnesse for such a mercie. 2. For comfort to Gods children, that enioy the Word and esteeme it. as also of our great unthankfulness for such a mercy. 2. For Comfort to God's children, that enjoy the Word and esteem it. c-acp av pp-f po12 j n1 p-acp d dt n1. crd p-acp n1 p-acp npg1 n2, cst vvb dt n1 cc vvi pn31. (8) chapter (DIV2) 435 Image 39
1801 The Word should satisfie vs whatsoeuer else wee want, both because it doth abundantly make amends for all other wants: The Word should satisfy us whatsoever Else we want, both Because it does abundantly make amends for all other Wants: dt n1 vmd vvi pno12 r-crq av pns12 vvb, d c-acp pn31 vdz av-j vvi n2 p-acp d j-jn n2: (8) chapter (DIV2) 435 Image 39
1802 and besides, it fits vs with strength, patience, and comfort, to make vse of other wants. 3. For instruction, not onely to such people as want the Word to seeke for it, and beside, it fits us with strength, patience, and Comfort, to make use of other Wants. 3. For instruction, not only to such people as want the Word to seek for it, cc a-acp, pn31 vvz pno12 p-acp n1, n1, cc n1, pc-acp vvi n1 pp-f j-jn n2. crd p-acp n1, xx av-j p-acp d n1 c-acp vvb dt n1 pc-acp vvi p-acp pn31, (8) chapter (DIV2) 435 Image 39
1803 and to plant themselues where they may haue it, but also to such Landlords and great men, and to plant themselves where they may have it, but also to such Landlords and great men, cc pc-acp vvi px32 c-crq pns32 vmb vhi pn31, cc-acp av p-acp d n2 cc j n2, (8) chapter (DIV2) 435 Image 39
1804 and rulers of the people, as would bee thought louers of their Countrey, to vse all meanes to see the Countrey and the Parishes vnder their power, prouided of this holy treasure. and Rulers of the people, as would be Thought lovers of their Country, to use all means to see the Country and the Parishes under their power, provided of this holy treasure. cc n2 pp-f dt n1, c-acp vmd vbi vvn n2 pp-f po32 n1, pc-acp vvi d n2 pc-acp vvi dt n1 cc dt n2 p-acp po32 n1, vvn pp-f d j n1. (8) chapter (DIV2) 435 Image 39
1805 Thus of the generall Doctrines out of the whole Verses. Thus of the general Doctrines out of the Whole Verses. av pp-f dt j n2 av pp-f dt j-jn n2. (8) chapter (DIV2) 436 Image 39
1806 The first thing in speciall, is the kinde of ordinance in which the word was effectuall, (viz.) Hearing. The First thing in special, is the kind of Ordinance in which the word was effectual, (viz.) Hearing. dt ord n1 p-acp j, vbz dt n1 pp-f n1 p-acp r-crq dt n1 vbds j, (n1) vvg. (8) chapter (DIV2) 437 Image 39
1807 Whereof ] That is, of which, Heauen or Hope. Whereof ] That is, of which, Heaven or Hope. c-crq ] cst vbz, pp-f r-crq, n1 cc n1. (8) chapter (DIV2) 438 Image 39
1808 It is a great mercy of God to heare of Heauen before the time come it should be enioyed, or lost. It is a great mercy of God to hear of Heaven before the time come it should be enjoyed, or lost. pn31 vbz dt j n1 pp-f np1 pc-acp vvi pp-f n1 p-acp dt n1 vvb pn31 vmd vbi vvn, cc vvn. (8) chapter (DIV2) 438 Image 39
1809 If we heard not of Heauen till death or iudgement, wee should continue still in our slumber, drowned in the lust after profit or pleasures; If we herd not of Heaven till death or judgement, we should continue still in our slumber, drowned in the lust After profit or pleasures; cs pns12 vvd xx pp-f n1 p-acp n1 cc n1, pns12 vmd vvi av p-acp po12 n1, vvn p-acp dt n1 p-acp n1 cc n2; (8) chapter (DIV2) 438 Image 39
1810 we should be so far from finishing our mortification, as wee should hardly beginne to set about the washing of our owne vncleanenesse both of hands and life; we should be so Far from finishing our mortification, as we should hardly begin to Set about the washing of our own uncleanness both of hands and life; pns12 vmd vbi av av-j p-acp vvg po12 n1, c-acp pns12 vmd av vvi pc-acp vvi p-acp dt n-vvg pp-f po12 d n1 av-d pp-f n2 cc n1; (8) chapter (DIV2) 438 Image 39
1811 wee should looke vpon Grace and Holinesse with a dull and feeble eye: we should look upon Grace and Holiness with a dull and feeble eye: pns12 vmd vvi p-acp n1 cc n1 p-acp dt j cc j n1: (8) chapter (DIV2) 438 Image 39
1812 yea, it is good euen for Gods children to heare of it before they haue it, both to support them in their crosses and discouragements, yea, it is good even for God's children to hear of it before they have it, both to support them in their Crosses and discouragements, uh, pn31 vbz j av p-acp npg1 n2 pc-acp vvi pp-f pn31 c-acp pns32 vhb pn31, av-d pc-acp vvi pno32 p-acp po32 n2 cc n2, (8) chapter (DIV2) 438 Image 39
1813 as also to plucke vp their mindes to holy contemplation, and to weane them from the loue of base things; as also to pluck up their minds to holy contemplation, and to wean them from the love of base things; c-acp av pc-acp vvi a-acp po32 n2 p-acp j n1, cc pc-acp vvi pno32 p-acp dt n1 pp-f j n2; (8) chapter (DIV2) 438 Image 39
1814 yea to inflame them to a greater desire to magnifie and glorifie the singular grace and mercy of God in these dayes of their pilgrimage. yea to inflame them to a greater desire to magnify and Glorify the singular grace and mercy of God in these days of their pilgrimage. uh p-acp vvi pno32 p-acp dt jc n1 pc-acp vvi cc vvi dt j n1 cc n1 pp-f np1 p-acp d n2 pp-f po32 n1. (8) chapter (DIV2) 438 Image 39
1815 Ye haue heard. ] No man can get eternall graces, or an enduring contentment, arising from the hope of a better life, without the hearing of the word of God . You have herd. ] No man can get Eternal graces, or an enduring contentment, arising from the hope of a better life, without the hearing of the word of God. pn22 vhb vvn. ] dx n1 vmb vvi j n2, cc dt j-vvg n1, vvg p-acp dt n1 pp-f dt jc n1, p-acp dt n-vvg pp-f dt n1 pp-f np1. (8) chapter (DIV2) 439 Image 39
1816 Quest. But tell vs distinctly, what good shall men get by hearing of Sermons? Answ. Many are the singular benefits come to men thereby. Quest. But tell us distinctly, what good shall men get by hearing of Sermons? Answer Many Are the singular benefits come to men thereby. n1. p-acp vvi pno12 av-j, r-crq j vmb n2 vvi p-acp vvg pp-f n2? np1 d vbr dt j n2 vvb p-acp n2 av. (8) chapter (DIV2) 440 Image 39
1817 First, the holy Ghost is here giuen, Acts 10.44. Secondly, mens hearts are here opened, Acts 16.14. First, the holy Ghost is Here given, Acts 10.44. Secondly, men's hearts Are Here opened, Acts 16.14. ord, dt j n1 vbz av vvn, n2 crd. ord, ng2 n2 vbr av vvn, n2 crd. (8) chapter (DIV2) 440 Image 39
1818 Thirdly, the feare of God doth here fall vpon men, Acts 13.16. Fourthly, the proud and stony-heart of man is here tamed; Thirdly, the Fear of God does Here fallen upon men, Acts 13.16. Fourthly, the proud and stony-heart of man is Here tamed; ord, dt n1 pp-f np1 vdz av vvi p-acp n2, n2 crd. ord, dt j cc n1 pp-f n1 vbz av vvn; (8) chapter (DIV2) 440 Image 39
1819 melted, and made to tremble, Esa. 66.2. Fiftly, the faith of Gods Elect is here begotten, Rom. 10.14. Sixtly, Men are here sealed by the holy Spirit of promise, Epes. 1.13. Seauenthly, here the Spirit speaketh to the Churches, Reuel. 2. Eightly, Christ here comes to suppe with men . melted, and made to tremble, Isaiah 66.2. Fifty, the faith of God's Elect is Here begotten, Rom. 10.14. Sixty, Men Are Here sealed by the holy Spirit of promise, Epes. 1.13. Seauenthly, Here the Spirit speaks to the Churches, Revel. 2. Eighth, christ Here comes to sup with men. vvn, cc vvd pc-acp vvi, np1 crd. ord, dt n1 pp-f npg1 n1 vbz av vvn, np1 crd. ord, n2 vbr av vvn p-acp dt j n1 pp-f n1, np1. crd. crd, av dt n1 vvz p-acp dt n2, vvb. crd ord, np1 av vvz pc-acp vvi p-acp n2. (8) chapter (DIV2) 440 Image 39
1820 Let men tell of their experience, whether euer their hearts tasted of the refreshing of CHRIST, till they deuoted themselues to the hearing of the Word. Let men tell of their experience, whither ever their hearts tasted of the refreshing of CHRIST, till they devoted themselves to the hearing of the Word. vvb n2 vvi pp-f po32 n1, cs av po32 n2 vvn pp-f dt n-vvg pp-f np1, c-acp pns32 j-vvn px32 p-acp dt n-vvg pp-f dt n1. (8) chapter (DIV2) 440 Image 39
1821 Ninthly, The painefull distresse of the afflicted Conscience is heere or no where cured: by hearing, the bones that God hath broken receiue ioy and gladnesse, Psal. 51.8. Ninthly, The painful distress of the afflicted Conscience is Here or no where cured: by hearing, the bones that God hath broken receive joy and gladness, Psalm 51.8. ord, dt j n1 pp-f dt j-vvn n1 vbz av cc dx c-crq vvn: p-acp vvg, dt n2 cst np1 vhz vvn vvi n1 cc n1, np1 crd. (8) chapter (DIV2) 440 Image 39
1822 Tenthly, what shall I say, but as the Euangelicall Prophet saith? If you can doe nothing else, Tenthly, what shall I say, but as the Evangelical Prophet Says? If you can do nothing Else, ord, q-crq vmb pns11 vvi, cc-acp c-acp dt np1 n1 vvz? cs pn22 vmb vdi pix av, (8) chapter (DIV2) 440 Image 39
1823 yet heare, and your soules shall liue. Esa. 55.4. Liue I say, the life of Grace, yea and the life of Glory: yet hear, and your Souls shall live. Isaiah 55.4. Live I say, the life of Grace, yea and the life of Glory: av vvb, cc po22 n2 vmb vvi. np1 crd. vvb pns11 vvb, dt n1 pp-f n1, uh cc dt n1 pp-f n1: (8) chapter (DIV2) 440 Image 39
1824 for Saluation is brought vnto vs by hearing, Act. 28.18. and 4.16. The vse of this point is, First, for instruction: Let him that heareth heare : for Salvation is brought unto us by hearing, Act. 28.18. and 4.16. The use of this point is, First, for instruction: Let him that hears hear: c-acp n1 vbz vvn p-acp pno12 p-acp vvg, n1 crd. cc crd. dt n1 pp-f d n1 vbz, ord, p-acp n1: vvb pno31 cst vvz vvi: (8) chapter (DIV2) 440 Image 39
1825 yea, let all reioyce in the mercies of their God, that haue tasted of this bountie of the Lord: yea, let all rejoice in the Mercies of their God, that have tasted of this bounty of the Lord: uh, vvb d vvi p-acp dt n2 pp-f po32 n1, cst vhb vvn pp-f d n1 pp-f dt n1: (8) chapter (DIV2) 441 Image 39
1826 blessed are your eares, in as much as you haue heard: blessed Are your ears, in as much as you have herd: vvn vbr po22 n2, p-acp c-acp d c-acp pn22 vhb vvn: (8) chapter (DIV2) 441 Image 39
1827 Many Prophets, and righteous men haue desired to heare the things that you heare, and haue not heard them. . Secondly, for humiliation; Many prophets, and righteous men have desired to hear the things that you hear, and have not herd them.. Secondly, for humiliation; d n2, cc j n2 vhb vvn pc-acp vvi dt n2 cst pn22 vvb, cc vhb xx vvn pno32.. ord, p-acp n1; (8) chapter (DIV2) 441 Image 39
1828 vnder the consideration of the lamentable estate of such people as haue not the Word preached vnto them. under the consideration of the lamentable estate of such people as have not the Word preached unto them. p-acp dt n1 pp-f dt j n1 pp-f d n1 c-acp vhb xx dt n1 vvd p-acp pno32. (8) chapter (DIV2) 441 Image 39
1829 How doe the thousands euen in Israell, perish through the failing or wanting of Vision? Is there not almost millions of Men and Women that haue scarce heard (by preaching) whether there be any holy Ghost? Oh the cruell torments that abide those soule-murtherers! Shall I name them? I wish their repentance, that so they might haue a new name; but because lamentable experience shewes that the vnsauory Salt seldome findes wherewith it may be salted; How do the thousands even in Israel, perish through the failing or wanting of Vision? Is there not almost millions of Men and Women that have scarce herd (by preaching) whither there be any holy Ghost? O the cruel torments that abide those Soul-murderers! Shall I name them? I wish their Repentance, that so they might have a new name; but Because lamentable experience shows that the unsavoury Salt seldom finds wherewith it may be salted; q-crq vdb dt crd av p-acp np1, vvb p-acp dt j-vvg cc vvg pp-f n1? vbz pc-acp xx av crd pp-f n2 cc n2 cst vhb av-j vvd (p-acp vvg) cs pc-acp vbb d j n1? uh dt j n2 cst vvb d n2! vmb pns11 vvi pno32? pns11 vvb po32 n1, cst av pns32 vmd vhi dt j n1; p-acp c-acp j n1 vvz d dt j n1 av vvz c-crq pn31 vmb vbi vvn; (8) chapter (DIV2) 441 Image 39
1830 therefore it is the dutie of all Gods people to bowe the knees of their hearts to God, beseeching him to inflame the hearts of those that are in authoritie, with such bowels of compassion, that they would in due time purge the Church of them, that so their names may no more bee heard amongst vs. Whiles men lie sicke of the spirituall Lethargy in their owne hearts, they are little troubled with the distresse of others, Therefore it is the duty of all God's people to bow the knees of their hearts to God, beseeching him to inflame the hearts of those that Are in Authority, with such bowels of compassion, that they would in due time purge the Church of them, that so their names may no more be herd among us While men lie sick of the spiritual Lethargy in their own hearts, they Are little troubled with the distress of Others, av pn31 vbz dt n1 pp-f d ng1 n1 pc-acp vvi dt n2 pp-f po32 n2 p-acp np1, vvg pno31 pc-acp vvi dt n2 pp-f d cst vbr p-acp n1, p-acp d n2 pp-f n1, cst pns32 vmd p-acp j-jn n1 vvi dt n1 pp-f pno32, cst av po32 n2 vmb av-dx av-dc vbi vvn p-acp pno12 cs n2 vvb j pp-f dt j n1 p-acp po32 d n2, pns32 vbr av-j vvn p-acp dt n1 pp-f n2-jn, (8) chapter (DIV2) 441 Image 39
1831 but if men would euen in Gods sight duely waigh, without shifting and preiudice, these propositions, viz. that the hearing of the Word is the ordinarie meanes to conuert mens soules to God, Rom. 10.14. 1 Pet. 1.23. &c. And that except men be borne againe they cannot enter into the Kingdome of God, Iohn 3.3. but if men would even in God's sighed duly weigh, without shifting and prejudice, these propositions, viz. that the hearing of the Word is the ordinary means to convert men's Souls to God, Rom. 10.14. 1 Pet. 1.23. etc. And that except men be born again they cannot enter into the Kingdom of God, John 3.3. cc-acp cs n2 vmd av-j p-acp ng1 n1 av-jn vvi, p-acp vvg cc n1, d n2, n1 cst dt n-vvg pp-f dt n1 vbz dt j n2 pc-acp vvi ng2 n2 p-acp np1, np1 crd. crd np1 crd. av cc d c-acp n2 vbb vvn av pns32 vmbx vvi p-acp dt n1 pp-f np1, np1 crd. (8) chapter (DIV2) 441 Image 39
1832 if I say these things be weighed, how should our bowels turne within vs to consider the case of some hundreds of Parishes in this famous Kingdome, that in the middest of this great Light, in this respect, if I say these things be weighed, how should our bowels turn within us to Consider the case of Some hundreds of Parishes in this famous Kingdom, that in the midst of this great Light, in this respect, cs pns11 vvb d n2 vbb vvn, q-crq vmd po12 n2 vvi p-acp pno12 pc-acp vvi dt n1 pp-f d crd pp-f n2 p-acp d j n1, cst p-acp dt n1 pp-f d j n1, p-acp d n1, (8) chapter (DIV2) 441 Image 39
1833 yet sit in darkenesse? Thirdly, for the reproofe of the disorders and vitious dispositions of men in the hearing of the Word. yet fit in darkness? Thirdly, for the reproof of the disorders and vicious dispositions of men in the hearing of the Word. av vvb p-acp n1? ord, p-acp dt n1 pp-f dt n2 cc j n2 pp-f n2 p-acp dt n-vvg pp-f dt n1. (8) chapter (DIV2) 441 Image 39
1834 Many are the sorts of euill hearers: Many Are the sorts of evil hearers: av-d vbr dt n2 pp-f j-jn n2: (8) chapter (DIV2) 441 Image 39
1835 exceeding many are the wicked humours of men, by which they sinne against the Word heard: exceeding many Are the wicked humours of men, by which they sin against the Word herd: vvg d vbr dt j n2 pp-f n2, p-acp r-crq pns32 vvb p-acp dt n1 vvd: (8) chapter (DIV2) 441 Image 39
1836 the Scripture hath noted and taxed diuers corruptions in men, in hearing, and fearefully threatned them. the Scripture hath noted and taxed diverse corruptions in men, in hearing, and fearfully threatened them. dt n1 vhz vvn cc vvd j n2 p-acp n2, p-acp vvg, cc av-j vvd pno32. (8) chapter (DIV2) 441 Image 39
1837 For the better explication of this vse I consider two things; First, the sorts of euill hearers: For the better explication of this use I Consider two things; First, the sorts of evil hearers: p-acp dt jc n1 pp-f d n1 pns11 vvb crd n2; ord, dt n2 pp-f j-jn n2: (8) chapter (DIV2) 441 Image 39
1838 Secondly, their state in respect of it. The sorts of euill hearers may be distinguished into two kindes: Secondly, their state in respect of it. The sorts of evil hearers may be distinguished into two Kinds: ord, po32 n1 p-acp n1 pp-f pn31. dt n2 pp-f j-jn n2 vmb vbi vvn p-acp crd n2: (8) chapter (DIV2) 441 Image 39
1839 some are openly impious and audacious; some more ciuill and restrained. Of the first kinde. First, some are so wayward nothing can please them, either the Preacher is too terrible, or he is too comfortable. Some Are openly impious and audacious; Some more civil and restrained. Of the First kind. First, Some Are so wayward nothing can please them, either the Preacher is too terrible, or he is too comfortable. d vbr av-j j cc j; d dc j cc vvn. pp-f dt ord n1. ord, d vbr av j pix vmb vvi pno32, d dt n1 vbz av j, cc pns31 vbz av j. (8) chapter (DIV2) 442 Image 39
1840 If Iohn fast, hee hath a Deuill, if Christ eate, he is a glutton . Secondly, Some heare and are scandalized : If John fast, he hath a devil, if christ eat, he is a glutton. Secondly, some hear and Are scandalized: cs np1 av-j, pns31 vhz dt n1, cs np1 vvb, pns31 vbz dt n1. ord, d vvi cc vbr vvn: (8) chapter (DIV2) 442 Image 39
1841 Men are so wedded to their owne conceits, and stuffed with preiudice, that they many times wilfully study, Men Are so wedded to their own conceits, and stuffed with prejudice, that they many times wilfully study, n2 vbr av vvn p-acp po32 d n2, cc vvn p-acp n1, cst pns32 d n2 av-j vvi, (8) chapter (DIV2) 442 Image 39
1842 and striue to frame scandale and offence out of the words of the Teacher. and strive to frame scandal and offence out of the words of the Teacher. cc vvb pc-acp vvi n1 cc n1 av pp-f dt n2 pp-f dt n1. (8) chapter (DIV2) 442 Image 39
1843 Thirdly, Some heare, and are filled with wrath and enuie, and that sometimes so as they cannot restraine the signes of their rage and fretting, no not in the Sermon-time . Thirdly, some hear, and Are filled with wrath and envy, and that sometime so as they cannot restrain the Signs of their rage and fretting, no not in the Sermon time. ord, d vvb, cc vbr vvn p-acp n1 cc n1, cc cst av av c-acp pns32 vmbx vvi dt n2 pp-f po32 n1 cc j-vvg, uh-dx xx p-acp dt n1. (8) chapter (DIV2) 442 Image 39
1844 They gnash with their teeth, and their harts are ready to burst for anger. They gnash with their teeth, and their hearts Are ready to burst for anger. pns32 vvi p-acp po32 n2, cc po32 n2 vbr j pc-acp vvi p-acp n1. (8) chapter (DIV2) 442 Image 39
1845 And this comes many times because men cannot abide wholesome Doctrine, but are giuen to fables . And this comes many times Because men cannot abide wholesome Doctrine, but Are given to fables. cc d vvz d n2 c-acp n2 vmbx vvi j n1, cc-acp vbr vvn p-acp n2. (8) chapter (DIV2) 442 Image 39
1846 Fourthly, Some heare, and their mouthes make iests, while their hearts go after their lusts , they heare and mocke Fiftly, Some make the auditory of Christians the studie of all manner of base filthinesse: Fourthly, some hear, and their mouths make jests, while their hearts go After their Lustiest, they hear and mock Fifty, some make the auditory of Christians the study of all manner of base filthiness: ord, d vvi, cc po32 n2 vvb n2, cs po32 n2 vvb p-acp po32 n2, pns32 vvb cc vvi ord, d vvb dt j pp-f np1 dt n1 pp-f d n1 pp-f j n1: (8) chapter (DIV2) 442 Image 39
1847 thither comes the Adulterer, the Couetous, the deceiuer, the accuser of the Brethren, &c. and there they damnably frame their dogged and swinish imaginations. thither comes the Adulterer, the Covetous, the deceiver, the accuser of the Brothers, etc. and there they damnably frame their dogged and swinish Imaginations. av vvz dt n1, dt j, dt n1, dt n1 pp-f dt n2, av cc a-acp pns32 av-j vvi po32 j cc j n2. (8) chapter (DIV2) 442 Image 39
1848 Sixtly, Some heare, and if they finde any power in the Doctrine of the Preacher, they enquire whether hee be not a Puritane; Sixty, some hear, and if they find any power in the Doctrine of the Preacher, they inquire whither he be not a Puritan; ord, d vvb, cc cs pns32 vvb d n1 p-acp dt n1 pp-f dt n1, pns32 vvi cs pns31 vbb xx dt np1; (8) chapter (DIV2) 442 Image 39
1849 for they haue heard so much euill of that Sect euery where, that that one colour may serue to make them cautelous, for they have herd so much evil of that Sect every where, that that one colour may serve to make them cautelous, c-acp pns32 vhb vvn av d n-jn pp-f d n1 d q-crq, cst d crd n1 vmb vvi pc-acp vvi pno32 j, (8) chapter (DIV2) 442 Image 39
1850 and better aduised then to be much troubled with his Doctrine . Seuenthly, Some will heare if he speake of this world : and better advised then to be much troubled with his Doctrine. Seuenthly, some will hear if he speak of this world: cc av-jc vvn av pc-acp vbi av-d vvn p-acp po31 n1. crd, d vmb vvi cs pns31 vvb pp-f d n1: (8) chapter (DIV2) 442 Image 39
1851 He is an excellent Preacher, that in their vnderstanding giues them liberty, and sowes pillowes vnder their fleshly and worldly elbowes. Eightly, Some heare fearefully, He is an excellent Preacher, that in their understanding gives them liberty, and sows pillows under their fleshly and worldly elbows. Eighth, some hear fearfully, pns31 vbz dt j n1, cst p-acp po32 n1 vvz pno32 n1, cc n2 n2 p-acp po32 j cc j n2. ord, d vvb av-j, (8) chapter (DIV2) 442 Image 39
1879 and that, first, as it is apprehended to be in it selfe: secondly, as it is by effect in the hearer. and that, First, as it is apprehended to be in it self: secondly, as it is by Effect in the hearer. cc cst, ord, c-acp pn31 vbz vvn pc-acp vbi p-acp pn31 n1: ord, c-acp pn31 vbz p-acp n1 p-acp dt n1. (8) chapter (DIV2) 450 Image 39
1852 as loath to be drawne to the Sermon of any that rebukes sinne, as the people of Israell were to come neere the Mount . as loath to be drawn to the Sermon of any that rebukes sin, as the people of Israel were to come near the Mount. c-acp j pc-acp vbi vvn p-acp dt n1 pp-f d d n2 n1, c-acp dt n1 pp-f np1 vbdr pc-acp vvi av-j dt n1. (8) chapter (DIV2) 442 Image 39
1853 Ninthly, Some (like the chiefe Priests and Pharises) when they perceiue that the Preacher rebukes their sinnes, seeke to lay hands vpon him , Ninthly, some (like the chief Priests and Pharisees) when they perceive that the Preacher rebukes their Sins, seek to lay hands upon him, ord, d (av-j dt j-jn n2 cc np1) c-crq pns32 vvb cst dt n1 n2 po32 n2, vvb pc-acp vvi n2 p-acp pno31, (8) chapter (DIV2) 442 Image 39
1854 and as farre as the feare of the people restraineth them not, they practise to remoue him. and as Far as the Fear of the people restraineth them not, they practise to remove him. cc c-acp av-j c-acp dt n1 pp-f dt n1 vvz pno32 xx, pns32 vvb pc-acp vvi pno31. (8) chapter (DIV2) 442 Image 39
1855 The ciuiller sorts of hearers are diuersly sinnefull in their seuerall humors: The Civilier sorts of hearers Are diversely sinful in their several humours: dt jc n2 pp-f n2 vbr av-j j p-acp po32 j n2: (8) chapter (DIV2) 443 Image 39
1856 First, some heare but it is to be rid of their diseases, that is, to see whether by hearing Sermons, First, Some hear but it is to be rid of their diseases, that is, to see whither by hearing Sermons, ord, d vvb p-acp pn31 vbz pc-acp vbi vvn pp-f po32 n2, cst vbz, pc-acp vvi cs p-acp vvg n2, (8) chapter (DIV2) 443 Image 39
1857 and comming to Church, they can asswage the trouble of their mindes, and dull the stinging cares of their hearts. and coming to Church, they can assuage the trouble of their minds, and dull the stinging Cares of their hearts. cc vvg p-acp n1, pns32 vmb vvi dt n1 pp-f po32 n2, cc j dt j-vvg n2 pp-f po32 n2. (8) chapter (DIV2) 443 Image 39
1858 Secondly, some are like the young man, for they goe from the Sermon sorry that the word requireth such things as they are not willing to doe . Secondly, Some Are like the young man, for they go from the Sermon sorry that the word requires such things as they Are not willing to do. ord, d vbr av-j dt j n1, c-acp pns32 vvb p-acp dt n1 j cst dt n1 vvz d n2 c-acp pns32 vbr xx j pc-acp vdi. (8) chapter (DIV2) 443 Image 39
1859 Thirdly, Some heare and say, God forbid : It is pitty it should be so as the Preacher sayes. Thirdly, some hear and say, God forbid: It is pity it should be so as the Preacher Says. ord, d n1 cc vvi, np1 vvb: pn31 vbz n1 pn31 vmd vbi av p-acp dt n1 vvz. (8) chapter (DIV2) 443 Image 39
1860 Fourthly, Some heare because a great report goeth of the Teacher . Fiftly, But aboue all others, they are strang hearers that are mentioned Math. 22.22. they heare and admire, and yet leaue and forsake for any reformation or practise of what they heare. Fourthly, some hear Because a great report Goes of the Teacher. Fifty, But above all Others, they Are strange hearers that Are mentioned Math. 22.22. they hear and admire, and yet leave and forsake for any Reformation or practice of what they hear. ord, d n1 c-acp dt j n1 vvz pp-f dt n1. ord, cc-acp p-acp d n2-jn, pns32 vbr j n2 cst vbr vvn np1 crd. pns32 vvb cc vvi, cc av vvb cc vvi p-acp d n1 cc n1 pp-f r-crq pns32 vvb. (8) chapter (DIV2) 443 Image 39
1861 Vnder this rancke I may referre the three sorts of hearers, Math. 13. The first sort suffer the Diuell presently to take away the Word. Under this rank I may refer the three sorts of hearers, Math. 13. The First sort suffer the devil presently to take away the Word. p-acp d n1 pns11 vmb vvi dt crd n2 pp-f n2, np1 crd dt ord n1 vvi dt n1 av-j pc-acp vvi av dt n1. (8) chapter (DIV2) 444 Image 39
1862 The second sort choake it with cares and lusts. The second sort choke it with Cares and Lustiest. dt ord n1 vvi pn31 p-acp n2 cc n2. (8) chapter (DIV2) 444 Image 39
1863 The third forsakes the profession, and hearing, and liking of it, in the time of temptation or persecution. Thus of their sorts. The third forsakes the profession, and hearing, and liking of it, in the time of temptation or persecution. Thus of their sorts. dt ord vvz dt n1, cc vvg, cc vvg pp-f pn31, p-acp dt n1 pp-f n1 cc n1. av pp-f po32 n2. (8) chapter (DIV2) 444 Image 39
1864 The state of men transgressing against the Word, by refusing to heare it aright, is exceeding fearefull; The state of men transgressing against the Word, by refusing to hear it aright, is exceeding fearful; dt n1 pp-f n2 vvg p-acp dt n1, p-acp vvg pc-acp vvi pn31 av, vbz vvg j; (8) chapter (DIV2) 445 Image 39
1865 if they could see their miserie they would doe as the Prophets require, they would cut their haire and cast it away, vnder the sense of the horror of Gods indignation . if they could see their misery they would do as the prophets require, they would Cut their hair and cast it away, under the sense of the horror of God's Indignation. cs pns32 vmd vvi po32 n1 pns32 vmd vdi p-acp dt n2 vvb, pns32 vmd vvi po32 n1 cc vvi pn31 av, p-acp dt n1 pp-f dt n1 pp-f npg1 n1. (8) chapter (DIV2) 445 Image 39
1866 The dust of the feete of Gods messengers will rise in iudgement against such hearers . The dust of the feet of God's messengers will rise in judgement against such hearers. dt n1 pp-f dt n2 pp-f npg1 n2 vmb vvi p-acp n1 p-acp d n2. (8) chapter (DIV2) 445 Image 39
1867 It shall be easier for Nini•eh, and Tyrus, and Sidon, and Sodom, and Gomorrah, then for such hearers . It shall be Easier for Nini•eh, and Tyre, and Sidon, and Sodom, and Gomorrah, then for such hearers. pn31 vmb vbi jc p-acp vvb, cc np1, cc np1, cc np1, cc np1, av p-acp d n2. (8) chapter (DIV2) 445 Image 39
1868 Yea, all their suites for mercy are abomination in Gods sight . A heauie eare is noted for a singular iudgement, Math. 13.13.14. &c. Esa. 30.8.9. Yea, all their suits for mercy Are abomination in God's sighed. A heavy ear is noted for a singular judgement, Math. 13.13.14. etc. Isaiah 30.8.9. uh, d po32 n2 p-acp n1 vbr n1 p-acp npg1 n1. dt j n1 vbz vvn p-acp dt j n1, np1 crd. av np1 crd. (8) chapter (DIV2) 445 Image 39
1880 For the first, before a man can haue experience of the power of the Word in the gathering of his soule, he must know it to be a word of Truth foure wayes. For the First, before a man can have experience of the power of the Word in the gathering of his soul, he must know it to be a word of Truth foure ways. p-acp dt ord, p-acp dt n1 vmb vhi n1 pp-f dt n1 pp-f dt n1 p-acp dt n-vvg pp-f po31 n1, pns31 vmb vvi pn31 pc-acp vbi dt n1 pp-f n1 crd n2. (8) chapter (DIV2) 450 Image 39
1881 First, that it is the very word of God, and therefore true: considering the admirable antiquity of the Story before all other Histories: First, that it is the very word of God, and Therefore true: considering the admirable antiquity of the Story before all other Histories: ord, cst pn31 vbz dt j n1 pp-f np1, cc av j: vvg dt j n1 pp-f dt n1 p-acp d j-jn n2: (8) chapter (DIV2) 451 Image 39
1869 Yea, because men will not heare the Word they must heare the rod, Mich. 6.9. and their eares (if they belong to God) must be forced open by corrections, Iob. 3.3. To conclude, if all this cannot affect men, then I say, as the Lord said to the Prophet of such persons, Hee that leaueth off to heare, let him leaue off, Ezek. 3. vlt. Thus of the first part of the discription (viz.) the ordinance, in which it is most effectuall, (viz.) Hearing. Yea, Because men will not hear the Word they must hear the rod, Mich. 6.9. and their ears (if they belong to God) must be forced open by corrections, Job 3.3. To conclude, if all this cannot affect men, then I say, as the Lord said to the Prophet of such Persons, He that Leaveth off to hear, let him leave off, Ezekiel 3. Ult. Thus of the First part of the description (viz.) the Ordinance, in which it is most effectual, (viz.) Hearing. uh, c-acp n2 vmb xx vvi dt n1 pns32 vmb vvi dt n1, np1 crd. cc po32 n2 (cs pns32 vvb p-acp np1) vmb vbi vvn j p-acp n2, zz crd. p-acp vvi, cs d d vmbx vvi n2, cs pns11 vvb, c-acp dt n1 vvd p-acp dt n1 pp-f d n2, pns31 cst vvz a-acp pc-acp vvi, vvb pno31 vvi a-acp, np1 crd vvd. av pp-f dt ord n1 pp-f dt n1 (n1) dt n1, p-acp r-crq pn31 vbz av-ds j, (n1) vvg. (8) chapter (DIV2) 445 Image 39
1870 The second part is the propertie of the Word, which is most eminent in the working of it, (viz.) Truth. The second part is the property of the Word, which is most eminent in the working of it, (viz.) Truth. dt ord n1 vbz dt n1 pp-f dt n1, r-crq vbz av-ds j p-acp dt n-vvg pp-f pn31, (n1) n1. (8) chapter (DIV2) 446 Image 39
1871 Word of Truth. ] Hee meaneth not the personall Word, which is Christ, but the enunciatiue Word, made knowne either singularly by Reuelation, Oracles, Ʋisions, Dreames, or commonly by tradition of Doctrine, from hand to hand for 2000. yeeres; Word of Truth. ] He means not the personal Word, which is christ, but the enunciative Word, made known either singularly by Revelation, Oracles, Ʋisions, Dreams, or commonly by tradition of Doctrine, from hand to hand for 2000. Years; n1 pp-f n1. ] pns31 vvz xx dt j n1, r-crq vbz np1, cc-acp dt j-jn n1, vvd vvn av-d av-j p-acp n1, n2, n2, n2, cc av-j p-acp n1 pp-f n1, p-acp n1 p-acp n1 p-acp crd n2; (8) chapter (DIV2) 447 Image 39
1872 or by a more excellent manner, afterwards by Scripture: the Word of holy Scripture is here meant. or by a more excellent manner, afterwards by Scripture: the Word of holy Scripture is Here meant. cc p-acp dt av-dc j n1, av p-acp n1: dt n1 pp-f j n1 vbz av vvn. (8) chapter (DIV2) 447 Image 39
1873 There are many properties of the Word of God, wherein it doth excell. First, it is diuine. The testimonie of Gods mouth. Wonderfull, 1. Thes. 2.13. Psal. 119.18.88.129. There Are many properties of the Word of God, wherein it does excel. First, it is divine. The testimony of God's Mouth. Wonderful, 1. Thebes 2.13. Psalm 119.18.88.129. pc-acp vbr d n2 pp-f dt n1 pp-f np1, c-crq pn31 vdz vvi. ord, pn31 vbz j-jn. dt n1 pp-f npg1 n1. j, crd np1 crd. np1 crd. (8) chapter (DIV2) 448 Image 39
1874 Secondly, It is eternall and incorruptible, a liuing Word, or the Word of life. Psalm. 119.89.144.152. Philip. 2.16. 1. Pet. 1.22. Secondly, It is Eternal and incorruptible, a living Word, or the Word of life. Psalm. 119.89.144.152. Philip. 2.16. 1. Pet. 1.22. ord, pn31 vbz j cc j, dt j-vvg n1, cc dt n1 pp-f n1. np1. crd. np1. crd. crd np1 crd. (8) chapter (DIV2) 448 Image 39
1875 Thirdly, It is swift, Psal. 147.15.18. Fourthly, It is powerfull and terrible, Hebr. 4.12. The sword of the Spirit, Hos. 6.5. Esa. 11.2. Heb. 4.12. Eph. 6. Fiftly, It is nourishing and healing, it hath a propertie to nourish and heale. Psalm. 107.20. Sixtly, It sanctifieth both our persons and the vse of the creatures. Seauenthly, It is comfortable, ioyfull, sweete, Psal. 119.14.111.143.162. Eightly, It is apt for generation, it hath a quickening power, Psalm. 119.25.28. 1. Pet. 1.22. Ninthly, It is preseruatiue both from sinne, Psal. 119.11. and from shame, Psal. 119.22. Thirdly, It is swift, Psalm 147.15.18. Fourthly, It is powerful and terrible, Hebrew 4.12. The sword of the Spirit, Hos. 6.5. Isaiah 11.2. Hebrew 4.12. Ephesians 6. Fifty, It is nourishing and healing, it hath a property to nourish and heal. Psalm. 107.20. Sixty, It Sanctifieth both our Persons and the use of the creatures. Seauenthly, It is comfortable, joyful, sweet, Psalm 119.14.111.143.162. Eighth, It is apt for generation, it hath a quickening power, Psalm. 119.25.28. 1. Pet. 1.22. Ninthly, It is preservative both from sin, Psalm 119.11. and from shame, Psalm 119.22. ord, pn31 vbz j, np1 crd. ord, pn31 vbz j cc j, np1 crd. dt n1 pp-f dt n1, np1 crd. np1 crd. np1 crd. np1 crd ord, pn31 vbz vvg cc vvg, pn31 vhz dt n1 pc-acp vvi cc vvi. np1. crd. ord, pn31 vvz av-d po12 n2 cc dt n1 pp-f dt n2. crd, pn31 vbz j, j, j, np1 crd. ord, pn31 vbz j p-acp n1, pn31 vhz pp-f j-vvg n1, n1. crd. crd np1 crd. ord, pn31 vbz n1 av-d p-acp n1, np1 crd. cc p-acp n1, np1 crd. (8) chapter (DIV2) 448 Image 39
1876 So will not gold and siluer. Tenthly, it is wise and exceeding large, Psal. 119.96.98.99.100.104. Eleuenthly, It is light, and pure, and iust, Psal. 119.105.130.140.128.138. So will not gold and silver. Tenthly, it is wise and exceeding large, Psalm 119.96.98.99.100.104. Eleventhly, It is Light, and pure, and just, Psalm 119.105.130.140.128.138. av vmb xx n1 cc n1. ord, pn31 vbz j cc j-vvg j, np1 crd. ord, pn31 vbz j, cc j, cc j, np1 crd. (8) chapter (DIV2) 448 Image 39
1877 But heere the Word is commended for the Truth of it, and that as a most eminent propertie in mens conuersions. Truth is taken diuersly: But Here the Word is commended for the Truth of it, and that as a most eminent property in men's conversions. Truth is taken diversely: p-acp av dt n1 vbz vvn p-acp dt n1 pp-f pn31, cc cst p-acp dt av-ds j n1 p-acp ng2 n2. n1 vbz vvn av-j: (8) chapter (DIV2) 448 Image 39
1878 for a vertue in speech, in the second Table: for Truth of Doctrine, Iohn 5.33. for the substance of a type, Iohn 1.17. for vprightnesse and sinceritie, Iohn 3.21. for the true forme of a thing, Rom. 1.28. Here the word of God is said to be the word of Truth, in regard of the vse of the word in the conuersion of a sinner; for a virtue in speech, in the second Table: for Truth of Doctrine, John 5.33. for the substance of a type, John 1.17. for uprightness and sincerity, John 3.21. for the true Form of a thing, Rom. 1.28. Here the word of God is said to be the word of Truth, in regard of the use of the word in the conversion of a sinner; c-acp dt n1 p-acp n1, p-acp dt ord n1: p-acp n1 pp-f n1, np1 crd. p-acp dt n1 pp-f dt n1, np1 crd. p-acp n1 cc n1, np1 crd. p-acp dt j n1 pp-f dt n1, np1 crd. av dt n1 pp-f np1 vbz vvn pc-acp vbi dt n1 pp-f n1, p-acp n1 pp-f dt n1 pp-f dt n1 p-acp dt n1 pp-f dt n1; (8) chapter (DIV2) 449 Image 39
1882 the dreadfull miracles by which it was confirmed: the dreadful Miracles by which it was confirmed: dt j n2 p-acp r-crq pn31 vbds vvn: (8) chapter (DIV2) 451 Image 39
1883 the certaine euent of the vaticinies or prophesies, the immutable and euery way sufficient frame of piety, righteousnesse and diuine worship, contained it it: the certain event of the vaticinies or prophecies, the immutable and every Way sufficient frame of piety, righteousness and divine worship, contained it it: dt j n1 pp-f dt n2 cc n2, dt j cc d n1 j n1 pp-f n1, n1 cc j-jn n1, vvd pn31 pn31: (8) chapter (DIV2) 451 Image 39
1884 the dureablenesse of the wisedome thereof, which no punishments could euer extort out of the hearts of the professors thereof: the dureablenesse of the Wisdom thereof, which no punishments could ever extort out of the hearts of the professors thereof: dt n1 pp-f dt n1 av, r-crq dx n2 vmd av vvi av pp-f dt n2 pp-f dt n2 av: (8) chapter (DIV2) 451 Image 39
1885 and lastly, the dreadfull iudgements vpon the enemies of it. and lastly, the dreadful Judgments upon the enemies of it. cc ord, dt j n2 p-acp dt n2 pp-f pn31. (8) chapter (DIV2) 451 Image 39
1886 Secondly, that it is true, whatsoeuer Doctrine it reuealeth, though it make neuer so much against our profits, or pleasures, or lusts: Secondly, that it is true, whatsoever Doctrine it Revealeth, though it make never so much against our profits, or pleasures, or Lustiest: ord, cst pn31 vbz j, r-crq n1 pn31 vvz, cs pn31 vvb av av av-d p-acp po12 n2, cc n2, cc n2: (8) chapter (DIV2) 452 Image 39
1887 till a man be brought to this, the Word neuer worketh soundly. till a man be brought to this, the Word never works soundly. c-acp dt n1 vbi vvn p-acp d, dt n1 av-x vvz av-j. (8) chapter (DIV2) 452 Image 39
1888 Thirdly, that there is an especiall glory of Truth in the promises, both in the promise it selfe and the condition. Thirdly, that there is an especial glory of Truth in the promises, both in the promise it self and the condition. ord, cst pc-acp vbz dt j n1 pp-f n1 p-acp dt n2, av-d p-acp dt n1 pn31 n1 cc dt n1. (8) chapter (DIV2) 453 Image 39
1889 Fourthly, that we acknowledge Truth in the performance of what God hath promised, and so giue glory to his faithfulnesse: and thus of the word as it is apprehended in it selfe. Fourthly, that we acknowledge Truth in the performance of what God hath promised, and so give glory to his faithfulness: and thus of the word as it is apprehended in it self. ord, cst pns12 vvb n1 p-acp dt n1 pp-f r-crq np1 vhz vvn, cc av vvb n1 p-acp po31 n1: cc av pp-f dt n1 c-acp pn31 vbz vvn p-acp pn31 n1. (8) chapter (DIV2) 454 Image 39
1890 In the second place the word is the Word of Truth by effect, because it worketh truth in vs, In the second place the word is the Word of Truth by Effect, Because it works truth in us, p-acp dt ord n1 dt n1 vbz dt n1 pp-f n1 p-acp n1, c-acp pn31 vvz n1 p-acp pno12, (8) chapter (DIV2) 455 Image 39
1891 and imprinteth it selfe in vs, and fits vs for godlinesse Tit. 1.2. and thus it worketh Truth in vs six waies. and imprinteth it self in us, and fits us for godliness Tit. 1.2. and thus it works Truth in us six ways. cc vvz pn31 n1 p-acp pno12, cc vvz pno12 p-acp n1 np1 crd. cc av pn31 vvz n1 p-acp pno12 crd n2. (8) chapter (DIV2) 455 Image 39
1892 First, In that it worketh knowledge, and so Truth in the vnderstanding. Secondly, In that it worketh in the Truth of worshippe, Iohn 14.23.24. First, In that it works knowledge, and so Truth in the understanding. Secondly, In that it works in the Truth of worship, John 14.23.24. ord, p-acp cst pn31 vvz n1, cc av n1 p-acp dt n1. ord, p-acp cst pn31 vvz p-acp dt n1 pp-f n1, np1 crd. (8) chapter (DIV2) 456 Image 39
1893 Thirdly, In that it worketh in vs plainenesse and vprightnesse, in the exercise of Grace and Holinesse, Thirdly, In that it works in us plainness and uprightness, in the exercise of Grace and Holiness, ord, p-acp cst pn31 vvz p-acp pno12 n1 cc n1, p-acp dt n1 pp-f n1 cc n1, (8) chapter (DIV2) 456 Image 39
1894 and so it is opposed to hypocrisie, Ephes. 4.24. and so it is opposed to hypocrisy, Ephesians 4.24. cc av pn31 vbz vvn p-acp n1, np1 crd. (8) chapter (DIV2) 456 Image 39
1895 Fourthly, In that it worketh Truth of Constancie, that is, an euerlasting resolution to heare and keepe the Word of Truth, Iohn. 8.37. 1. Iohn 4.6. Fiftly, In that it begets in vs the sinceritie and Truth that becomes our callings and behauiour in the world; Fourthly, In that it works Truth of Constancy, that is, an everlasting resolution to hear and keep the Word of Truth, John. 8.37. 1. John 4.6. Fifty, In that it begets in us the sincerity and Truth that becomes our callings and behaviour in the world; ord, p-acp cst pn31 vvz n1 pp-f n1, cst vbz, dt j n1 pc-acp vvi cc vvb dt n1 pp-f n1, np1. crd. crd np1 crd. ord, p-acp cst pn31 vvz p-acp pno12 dt n1 cc n1 cst vvz po12 n2 cc n1 p-acp dt n1; (8) chapter (DIV2) 456 Image 39
1896 as, we are free from lying, calumnies, perfidiousnes, slandering, boasting, flattery, &c. 1 Cor. 5.8. Sixtly, In that it makes all our conuersation vertuous, & so guids vs to do the truth; Ioh. 3.22. Iam. 3.17 Vse is both for Instruction, and for Reproofe. as, we Are free from lying, calumnies, perfidiousness, slandering, boasting, flattery, etc. 1 Cor. 5.8. Sixty, In that it makes all our Conversation virtuous, & so guides us to do the truth; John 3.22. Iam. 3.17 Use is both for Instruction, and for Reproof. c-acp, pns12 vbr j p-acp vvg, n2, n1, vvg, vvg, n1, av crd np1 crd. ord, p-acp cst pn31 vvz d po12 n1 j, cc av n2 pno12 pc-acp vdi dt n1; np1 crd. np1 crd vvb vbz d p-acp n1, cc p-acp n1. (8) chapter (DIV2) 456 Image 39
1897 For Instruction, therefore wee should labour that the Word may bee a Word of Truth to vs, and to this end; For Instruction, Therefore we should labour that the Word may be a Word of Truth to us, and to this end; p-acp n1, av pns12 vmd vvi d dt n1 vmb vbi dt n1 pp-f n1 p-acp pno12, cc p-acp d n1; (8) chapter (DIV2) 458 Image 39
1898 First, wee should pray God to giue vs the spirit of Truth, Iohn 16.13. First, we should pray God to give us the Spirit of Truth, John 16.13. ord, pns12 vmd vvi np1 pc-acp vvi pno12 dt n1 pp-f n1, np1 crd. (8) chapter (DIV2) 458 Image 39
1899 Secondly, wee must repent, that wee may come to the knowledge of the Truth, 2. Tim. 2.25. Secondly, we must Repent, that we may come to the knowledge of the Truth, 2. Tim. 2.25. ord, pns12 vmb vvi, cst pns12 vmb vvi p-acp dt n1 pp-f dt n1, crd np1 crd. (8) chapter (DIV2) 458 Image 39
1900 Thirdly, wee may not rest in the forme of Truth, Rom. 2.20. Iohn 3.22. For reproofe of foure sorts of men. Thirdly, we may not rest in the Form of Truth, Rom. 2.20. John 3.22. For reproof of foure sorts of men. ord, pns12 vmb xx vvi p-acp dt n1 pp-f n1, np1 crd. np1 crd. p-acp n1 pp-f crd n2 pp-f n2. (8) chapter (DIV2) 458 Image 39
1901 First, such as will not receiue the loue of the Truth: With these gaine is godlinesse, 1. Tim. 6.5.2. Thes. 2.10.12. First, such as will not receive the love of the Truth: With these gain is godliness, 1. Tim. 6.5.2. Thebes 2.10.12. ord, d c-acp vmb xx vvi dt n1 pp-f dt n1: p-acp d n1 vbz n1, crd np1 crd. np1 crd. (8) chapter (DIV2) 459 Image 39
1903 and with-hold it in vnrighteousnesse, that striue against the light of the truth in their hearts, that they might sinne the more freely, Rom. 1.18. and withhold it in unrighteousness, that strive against the Light of the truth in their hearts, that they might sin the more freely, Rom. 1.18. cc vvi pn31 p-acp n1-u, cst vvb p-acp dt n1 pp-f dt n1 p-acp po32 n2, cst pns32 vmd vvi dt av-dc av-j, np1 crd. (8) chapter (DIV2) 459 Image 39
1904 Thirdly, such as will not obey the Truth which yet they admire, commend, affect, &c. Gal. 3.1. and 5.7. Thirdly, such as will not obey the Truth which yet they admire, commend, affect, etc. Gal. 3.1. and 5.7. ord, d c-acp vmb xx vvi dt n1 r-crq av pns32 vvb, vvb, vvb, av np1 crd. cc crd. (8) chapter (DIV2) 459 Image 39
1905 Fourthly, such as by their wicked liues cause the way of Truth to be blasphemed, which Truth they both heare, and professe to obey. Fourthly, such as by their wicked lives cause the Way of Truth to be blasphemed, which Truth they both hear, and profess to obey. ord, d c-acp p-acp po32 j ng1 n1 dt n1 pp-f n1 pc-acp vbi vvn, r-crq n1 pns32 d vvi, cc vvb pc-acp vvi. (8) chapter (DIV2) 459 Image 39
1906 Thus of the second part of the description. Thirdly, the word of God is described by the kind of word, viz. the Gospel. Thus of the second part of the description. Thirdly, the word of God is described by the kind of word, viz. the Gospel. av pp-f dt ord n1 pp-f dt n1. ord, dt n1 pp-f np1 vbz vvn p-acp dt n1 pp-f n1, n1 dt n1. (8) chapter (DIV2) 459 Image 39
1907 Which is the Gospell ] By the Gospell is meant the Doctrine of the reconciliation of Man with his God after the fall. Which is the Gospel ] By the Gospel is meant the Doctrine of the reconciliation of Man with his God After the fallen. r-crq vbz dt n1 ] p-acp dt n1 vbz vvn dt n1 pp-f dt n1 pp-f n1 p-acp po31 n1 p-acp dt n1. (8) chapter (DIV2) 461 Image 39
1908 Concerning the Gospell, wee may in the generall here obserue; Concerning the Gospel, we may in the general Here observe; vvg dt n1, pns12 vmb p-acp dt n1 av vvi; (8) chapter (DIV2) 461 Image 39
1909 That of all other Doctrines, the Doctrine of a mans Reconciliation with God, is especially to be vrged and explained by the Preacher, That of all other Doctrines, the Doctrine of a men Reconciliation with God, is especially to be urged and explained by the Preacher, cst pp-f d j-jn n2, dt n1 pp-f dt ng1 n1 p-acp np1, vbz av-j pc-acp vbi vvn cc vvn p-acp dt n1, (8) chapter (DIV2) 461 Image 39
1910 and to bee most minded and enquired into by the hearer. and to be most minded and inquired into by the hearer. cc pc-acp vbi av-ds j-vvn cc vvn p-acp p-acp dt n1. (8) chapter (DIV2) 461 Image 39
1911 The knowledge and experience of this point acquaints a man with the sauing power of God: The knowledge and experience of this point acquaints a man with the Saving power of God: dt n1 cc n1 pp-f d n1 vvz dt n1 p-acp dt vvg n1 pp-f np1: (8) chapter (DIV2) 461 Image 39
1912 neuer doe men indeede see the beautie of the feete of Gods seruants, till they haue trauelled about the obtaining of their peace with God. never do men indeed see the beauty of the feet of God's Servants, till they have traveled about the obtaining of their peace with God. av-x vdb n2 av vvi dt n1 pp-f dt n2 pp-f npg1 n2, c-acp pns32 vhb vvn p-acp dt n-vvg pp-f po32 n1 p-acp np1. (8) chapter (DIV2) 461 Image 39
1913 If Ministers would bend the very force of their ministeries about the sound and daily inforcing of the Doctrine of mans particular assurance of his peace and reconciliation; If Ministers would bend the very force of their ministeries about the found and daily enforcing of the Doctrine of men particular assurance of his peace and reconciliation; cs n2 vmd vvi dt j n1 pp-f po32 n2 p-acp dt n1 cc av-j vvg pp-f dt n1 pp-f ng1 j n1 pp-f po31 n1 cc n1; (8) chapter (DIV2) 461 Image 39
1914 it would produce, by Gods blessing, singular fruite. it would produce, by God's blessing, singular fruit. pn31 vmd vvi, p-acp ng1 n1, j n1. (8) chapter (DIV2) 461 Image 39
1915 This Doctrine would iudge the very secrets of men, and giue them a glimpse of their last doome. This Doctrine would judge the very secrets of men, and give them a glimpse of their last doom. d n1 vmd vvi dt j n2-jn pp-f n2, cc vvi pno32 dt n1 pp-f po32 ord n1. (8) chapter (DIV2) 461 Image 39
1916 It is a most preuailing Doctrine, and therefore extreamely enuied in the world. It is a most prevailing Doctrine, and Therefore extremely envied in the world. pn31 vbz dt av-ds j-vvg n1, cc av av-jn vvn p-acp dt n1. (8) chapter (DIV2) 461 Image 39
1917 The high Priests and Scribes with the Elders of the people many times shew they cannot abide it, Luke 20.1. The high Priests and Scribes with the Elders of the people many times show they cannot abide it, Lycia 20.1. dt j n2 cc n2 p-acp dt n2-jn pp-f dt n1 d n2 vvb pns32 vmbx vvi pn31, av crd. (8) chapter (DIV2) 461 Image 39
1918 Hence it is that life is not deare vnto Gods faithfull seruants, so they may in the comfort thereof fulfill their course and ministration, receiued of the Lord Iesus, in testifying the Gospell of the grace of God . Hence it is that life is not deer unto God's faithful Servants, so they may in the Comfort thereof fulfil their course and ministration, received of the Lord Iesus, in testifying the Gospel of the grace of God. av pn31 vbz cst n1 vbz xx j-jn p-acp npg1 j n2, av pns32 vmb p-acp dt n1 av vvi po32 n1 cc n1, vvn pp-f dt n1 np1, p-acp vvg dt n1 pp-f dt n1 pp-f np1. (8) chapter (DIV2) 461 Image 39
1919 Of all other Doctrines the Deuill labours to keepe the world ignorant of the necessitie and power of this : Of all other Doctrines the devil labours to keep the world ignorant of the necessity and power of this: pp-f d j-jn n2 dt n1 vvz pc-acp vvi dt n1 j pp-f dt n1 cc n1 pp-f d: (8) chapter (DIV2) 461 Image 39
1920 But woe is to those Preachers that teach it not , and horrible wofull shall the estate of those people appeare to be at the last day that obey it not . But woe is to those Preachers that teach it not, and horrible woeful shall the estate of those people appear to be At the last day that obey it not. cc-acp n1 vbz pc-acp d n2 cst vvb pn31 xx, cc j j vmb dt n1 pp-f d n1 vvi pc-acp vbi p-acp dt ord n1 cst vvb pn31 xx. (8) chapter (DIV2) 461 Image 39
1921 And therefore we should striue to keepe afoot the sparkles of light in this point, and whatsoeuer wee loose in hearing, this Doctrine should neuer runne out. And Therefore we should strive to keep afoot the sparkles of Light in this point, and whatsoever we lose in hearing, this Doctrine should never run out. cc av pns12 vmd vvi pc-acp vvi j dt n2 pp-f n1 p-acp d n1, cc r-crq pns12 vvb p-acp vvg, d n1 vmd av vvb av. (8) chapter (DIV2) 461 Image 39
1962 Ʋnto you, as it is euen vnto all the World. ] Hence wee may note, First, the Truth of God in his promises: Ʋnto you, as it is even unto all the World. ] Hence we may note, First, the Truth of God in his promises: av pn22, c-acp pn31 vbz av p-acp d dt n1. ] av pns12 vmb vvi, ord, dt n1 pp-f np1 p-acp po31 n2: (8) chapter (DIV2) 473 Image 39
1922 In particular, concerning the Gospell, I enquire into three things. First, wherein this Doctrine lieth. Secondly, who receiue this Doctrine of the Gospell. In particular, Concerning the Gospel, I inquire into three things. First, wherein this Doctrine lies. Secondly, who receive this Doctrine of the Gospel. p-acp j, vvg dt n1, pns11 vvi p-acp crd n2. ord, c-crq d n1 vvz. ord, r-crq vvb d n1 pp-f dt n1. (8) chapter (DIV2) 462 Image 39
1923 Thirdly, what are the effects of it. For the first; the Gospell, or the Doctrine of it, lyeth in two things. Thirdly, what Are the effects of it. For the First; the Gospel, or the Doctrine of it, lies in two things. ord, r-crq vbr dt n2 pp-f pn31. p-acp dt ord; dt n1, cc dt n1 pp-f pn31, vvz p-acp crd n2. (8) chapter (DIV2) 462 Image 39
1924 First, in our true repentance for our sinnes, and secondly in the infallible assurance of faith in Gods fauour, in Christ, forgiuing vs our sinnes, Math. 3.2. Mark. 1.15. and this duly waighed, First, reproues those that dreame of saluation, and the benefits of the Gospell without mortification: First, in our true Repentance for our Sins, and secondly in the infallible assurance of faith in God's favour, in christ, forgiving us our Sins, Math. 3.2. Mark. 1.15. and this duly weighed, First, reproves those that dream of salvation, and the benefits of the Gospel without mortification: ord, p-acp po12 j n1 p-acp po12 n2, cc ord p-acp dt j n1 pp-f n1 p-acp npg1 n1, p-acp np1, j-vvg pno12 po12 n2, np1 crd. vvb. crd. cc d av-jn vvn, ord, vvz d cst n1 pp-f n1, cc dt n2 pp-f dt n1 p-acp n1: (8) chapter (DIV2) 464 Image 39
1925 and secondly, it should teach vs to nourish faith by all meanes, by nourishing of desires; by remouing of lets; praying for it; waiting vpon hearing; and secondly, it should teach us to nourish faith by all means, by nourishing of Desires; by removing of lets; praying for it; waiting upon hearing; cc ord, pn31 vmd vvi pno12 pc-acp vvi n1 p-acp d n2, p-acp vvg pp-f n2; p-acp vvg pp-f n2; vvg p-acp pn31; vvg p-acp vvg; (8) chapter (DIV2) 464 Image 39
1926 beholding the faith of Gods children, and deliuering vp our soules to some able and wise Pastor. beholding the faith of God's children, and delivering up our Souls to Some able and wise Pastor. vvg dt n1 pp-f npg1 n2, cc vvg a-acp po12 n2 p-acp d j cc j n1. (8) chapter (DIV2) 464 Image 39
1927 The second Question is, Who receiue the Gospell. Answ. We must consider, First, who may receiue it: The second Question is, Who receive the Gospel. Answer We must Consider, First, who may receive it: dt ord vvb vbz, q-crq vvb dt n1. np1 pns12 vmb vvi, ord, r-crq vmb vvi pn31: (8) chapter (DIV2) 465 Image 39
1928 and that is answered Marke 16.15. euery Creature, that is, any Man or Woman, of what Nation, Language, Profession, Calling, State, and Condition soeuer: and that is answered Mark 16.15. every Creature, that is, any Man or Woman, of what nation, Language, Profession, Calling, State, and Condition soever: cc cst vbz vvn vvb crd. d n1, cst vbz, d n1 cc n1, pp-f r-crq n1, n1, n1, vvg, n1, cc n1 av: (8) chapter (DIV2) 465 Image 39
1929 and secondly, wee must consider, who doe receiue it; and this may be answered generally, or more specially; and secondly, we must Consider, who do receive it; and this may be answered generally, or more specially; cc ord, pns12 vmb vvi, q-crq vdb vvi pn31; cc d vmb vbi vvn av-j, cc av-dc av-j; (8) chapter (DIV2) 465 Image 39
1930 generally, none receiue the Gospell but they finde in it the very power of GOD to saluation . generally, none receive the Gospel but they find in it the very power of GOD to salvation. av-j, pix vvb dt n1 cc-acp pns32 vvb p-acp pn31 dt j n1 pp-f np1 p-acp n1. (8) chapter (DIV2) 465 Image 39
1931 None but such as are begotten againe by it to God . None but such as Are begotten again by it to God. pix p-acp d c-acp vbr vvn av p-acp pn31 p-acp np1. (8) chapter (DIV2) 465 Image 39
1932 If there be no change in thy life, thou hast yet no part in the Gospell: without conuersion, no glad tidings. If there be no change in thy life, thou hast yet no part in the Gospel: without conversion, no glad tidings. cs pc-acp vbb dx n1 p-acp po21 n1, pns21 vh2 av dx n1 p-acp dt n1: p-acp n1, dx j n2. (8) chapter (DIV2) 465 Image 39
1933 In speciall, the persons that receiue this treasure, are signed out by diuers properties in Scripture: they are poore in spirit : In special, the Persons that receive this treasure, Are signed out by diverse properties in Scripture: they Are poor in Spirit: p-acp j, dt n2 cst vvb d n1, vbr vvn av p-acp j n2 p-acp n1: pns32 vbr j p-acp n1: (8) chapter (DIV2) 465 Image 39
1934 they finde such neede of it, that heauen suffers violence, and they presse to it , they find such need of it, that heaven suffers violence, and they press to it, pns32 vvb d n1 pp-f pn31, cst n1 vvz n1, cc pns32 vvb p-acp pn31, (8) chapter (DIV2) 465 Image 39
1935 and they so highly esteeme the comforts of it that they can be content to lose libertie, friends, meanes, and they so highly esteem the comforts of it that they can be content to loose liberty, Friends, means, cc pns32 av av-j vvi dt n2 pp-f pn31 cst pns32 vmb vbi j p-acp vvb n1, n2, n2, (8) chapter (DIV2) 465 Image 39
1936 and life too, for Christs sake and the Gospell , and it workes so forcibly vpon mens soules, that they consecrate themselues to God, to sinceritie and godlinesse , and life too, for Christ sake and the Gospel, and it works so forcibly upon men's Souls, that they consecrate themselves to God, to sincerity and godliness, cc n1 av, p-acp npg1 n1 cc dt n1, cc pn31 vvz av av-j p-acp ng2 n2, cst pns32 vvb px32 p-acp np1, p-acp n1 cc n1, (8) chapter (DIV2) 465 Image 39
1937 and learne conscionably to practise the seruice of God in their spirit, minding the reformation of their thoughts and affections within, and Learn Conscionably to practise the service of God in their Spirit, minding the Reformation of their thoughts and affections within, cc vvi av-j pc-acp vvi dt n1 pp-f np1 p-acp po32 n1, vvg dt n1 pp-f po32 n2 cc n2 a-acp, (8) chapter (DIV2) 465 Image 39
1938 as well as of their words and actions without . And thirdly, for the effects of it; as well as of their words and actions without. And Thirdly, for the effects of it; c-acp av c-acp pp-f po32 n2 cc n2 p-acp. cc ord, p-acp dt n2 pp-f pn31; (8) chapter (DIV2) 465 Image 39
1939 great are the praises of the power of it; it begets men to God: it is the power of God to saluation: great Are the praises of the power of it; it begets men to God: it is the power of God to salvation: j vbr dt n2 pp-f dt n1 pp-f pn31; pn31 vvz n2 p-acp np1: pn31 vbz dt n1 pp-f np1 p-acp n1: (8) chapter (DIV2) 466 Image 39
1940 it iudgeth the secrets of men. Of these before. it Judgeth the secrets of men. Of these before. pn31 vvz dt n2-jn pp-f n2. pp-f d a-acp. (8) chapter (DIV2) 466 Image 39
2083 or else we are in danger. or Else we Are in danger. cc av pns12 vbr p-acp n1. (8) chapter (DIV2) 492 Image 39
1942 it is a witnesse to all Nations, Matth. 24.14. And lastly, life and immortalitie is brought to light by it, 2 Tim. 1.10. it is a witness to all nations, Matthew 24.14. And lastly, life and immortality is brought to Light by it, 2 Tim. 1.10. pn31 vbz dt n1 p-acp d n2, np1 crd. cc ord, n1 cc n1 vbz vvn pc-acp vvi p-acp pn31, crd np1 crd. (8) chapter (DIV2) 466 Image 39
1943 The consideration hereof should much encourage Ministers to presse this Doctrine, and neuer cease to preach it in the Temple, The consideration hereof should much encourage Ministers to press this Doctrine, and never cease to preach it in the Temple, dt n1 av vmd av-d vvi n2 pc-acp vvi d n1, cc av-x vvb pc-acp vvi pn31 p-acp dt n1, (8) chapter (DIV2) 467 Image 39
1944 and from house to house, and make vse of all opportunities when a doore is opened vnto them; and from house to house, and make use of all opportunities when a door is opened unto them; cc p-acp n1 p-acp n1, cc vvi n1 pp-f d n2 c-crq dt n1 vbz vvn p-acp pno32; (8) chapter (DIV2) 467 Image 39
1945 either in respect of power in their owne hearts, or in respect of tendernesse and affection, and desire in the people . either in respect of power in their own hearts, or in respect of tenderness and affection, and desire in the people. d p-acp n1 pp-f n1 p-acp po32 d n2, cc p-acp n1 pp-f n1 cc n1, cc vvb p-acp dt n1. (8) chapter (DIV2) 467 Image 39
1946 Gods people also should so labour for the assurance of Gods fauour, and peace in Christ by the word, God's people also should so labour for the assurance of God's favour, and peace in christ by the word, npg1 n1 av vmd av vvi p-acp dt n1 pp-f npg1 n1, cc n1 p-acp np1 p-acp dt n1, (8) chapter (DIV2) 467 Image 39
1947 as they should store their hearts with prouision of that kinde, not onely for their death-bed when they die, as they should store their hearts with provision of that kind, not only for their deathbed when they die, c-acp pns32 vmd vvi po32 n2 p-acp n1 pp-f d n1, xx av-j p-acp po32 n1 c-crq pns32 vvb, (8) chapter (DIV2) 467 Image 39
1948 but renue the perswasion of it in their hearts daily, the better to fit them, euen in their callings and speciall standings. but renew the persuasion of it in their hearts daily, the better to fit them, even in their callings and special standings. cc-acp vvb dt n1 pp-f pn31 p-acp po32 n2 av-j, dt jc pc-acp vvi pno32, av-j p-acp po32 n2 cc j n2-vvg. (8) chapter (DIV2) 467 Image 39
1949 This knowledge is not onely a Crowne and shield for their heads, but shooes also for their feete, against the filth of the times, This knowledge is not only a Crown and shield for their Heads, but shoes also for their feet, against the filth of the times, d n1 vbz xx av-j dt n1 cc n1 p-acp po32 n2, p-acp n2 av p-acp po32 n2, p-acp dt n1 pp-f dt n2, (8) chapter (DIV2) 467 Image 39
1950 and thorny cares of the world, and all the difficulties of a daily diligence in their standings . and thorny Cares of the world, and all the difficulties of a daily diligence in their standings. cc j n2 pp-f dt n1, cc d dt n2 pp-f dt j n1 p-acp po32 n2-vvg. (8) chapter (DIV2) 467 Image 39
1951 Thus of the third part of the description. The fourth followeth. The manner of prouidence in planting it amongst them, in these words. And is come vnto you. Thus of the third part of the description. The fourth follows. The manner of providence in planting it among them, in these words. And is come unto you. av pp-f dt ord n1 pp-f dt n1. dt ord vvz. dt n1 pp-f n1 p-acp vvg pn31 p-acp pno32, p-acp d n2. cc vbz vvn p-acp pn22. (8) chapter (DIV2) 468 Image 39
1952 ] Where wee may obserue, that if the meanes of happinesse finde vs not out to worke vpon vs, wee would neuer looke after it: ] Where we may observe, that if the means of happiness find us not out to work upon us, we would never look After it: ] c-crq pns12 vmb vvi, cst cs dt n2 pp-f n1 vvb pno12 xx av pc-acp vvi p-acp pno12, pns12 vmd av-x vvi p-acp pn31: (8) chapter (DIV2) 470 Image 39
1953 if God were not more carefull to send it, then we to seeke it, it would neuer be had. if God were not more careful to send it, then we to seek it, it would never be had. cs np1 vbdr xx av-dc j pc-acp vvi pn31, cs pns12 pc-acp vvi pn31, pn31 vmd av-x vbi vhn. (8) chapter (DIV2) 470 Image 39
1954 Wee see this by common experience, that whole multitudes of people liue without any sense of the want of the Word, we see this by Common experience, that Whole Multitudes of people live without any sense of the want of the Word, pns12 vvb d p-acp j n1, cst j-jn n2 pp-f n1 vvi p-acp d n1 pp-f dt n1 pp-f dt n1, (8) chapter (DIV2) 470 Image 39
1955 and did not God by some great prouidence send it them, and perswade them to the vse of it; it would neuer be had: and did not God by Some great providence send it them, and persuade them to the use of it; it would never be had: cc vdd xx np1 p-acp d j n1 vvi pn31 pno32, cc vvi pno32 p-acp dt n1 pp-f pn31; pn31 vmd av-x vbi vhn: (8) chapter (DIV2) 470 Image 39
1956 and this comes to passe because men are dead in sinne, and sicke of a Lethargie in the very vse of the light of Nature, in matters of godlinesse; and this comes to pass Because men Are dead in sin, and sick of a Lethargy in the very use of the Light of Nature, in matters of godliness; cc d vvz pc-acp vvi c-acp n2 vbr j p-acp n1, cc j pp-f dt n1 p-acp dt j n1 pp-f dt n1 pp-f n1, p-acp n2 pp-f n1; (8) chapter (DIV2) 470 Image 39
1957 and besides, there is an incredible inclination in our Natures to seeke for contentment in things below, and beside, there is an incredible inclination in our Nature's to seek for contentment in things below, cc a-acp, pc-acp vbz dt j n1 p-acp po12 n2 pc-acp vvi p-acp n1 p-acp n2 a-acp, (8) chapter (DIV2) 470 Image 39
1958 and to bee pleased with any condition, rather then soundly to digest a sense of the necessitie of vsing the meanes for happinesse in better things. and to be pleased with any condition, rather then soundly to digest a sense of the necessity of using the means for happiness in better things. cc pc-acp vbi vvn p-acp d n1, av-c cs av-j pc-acp vvi dt n1 pp-f dt n1 pp-f vvg dt n2 p-acp n1 p-acp jc n2. (8) chapter (DIV2) 470 Image 39
1959 And lastly, this neglect of seeking the Word, comes from errours about mens estate, while they thinke that they may be in Gods fauour, And lastly, this neglect of seeking the Word, comes from errors about men's estate, while they think that they may be in God's favour, cc ord, d n1 pp-f vvg dt n1, vvz p-acp n2 p-acp ng2 n1, cs pns32 vvb cst pns32 vmb vbi p-acp ng1 n1, (8) chapter (DIV2) 470 Image 39
1960 and like enough to be saued, without any such adoe. Thus of the fourth part. and like enough to be saved, without any such ado. Thus of the fourth part. cc av-j av-d pc-acp vbi vvn, p-acp d d n1. av pp-f dt ord n1. (8) chapter (DIV2) 470 Image 39
1961 The fift thing in the description is, the subiect persons to whom the Gospell came, (viz.) the Colossians, and all the World. The fift thing in the description is, the Subject Persons to whom the Gospel Come, (viz.) the colossians, and all the World. dt ord n1 p-acp dt n1 vbz, dt j-jn n2 p-acp ro-crq dt n1 vvd, (n1) dt njp2, cc d dt n1. (8) chapter (DIV2) 472 Image 39
1963 hee promised flourishing Churches of the Gentiles; and loe, it is effected: the Word is gone out into all the World. he promised flourishing Churches of the Gentiles; and lo, it is effected: the Word is gone out into all the World. pns31 vvd vvg n2 pp-f dt n2-j; cc uh, pn31 vbz vvn: dt n1 vbz vvn av p-acp d dt n1. (8) chapter (DIV2) 473 Image 39
1964 Secondly, That the true triall of all Doctrine is by enquiring, whether it bee agreeable to that Doctrine wherein the world was ouercome to GOD. Secondly, That the true trial of all Doctrine is by inquiring, whither it be agreeable to that Doctrine wherein the world was overcome to GOD. ord, cst dt j n1 pp-f d n1 vbz p-acp vvg, cs pn31 vbb j p-acp d n1 c-crq dt n1 vbds vvn p-acp np1. (8) chapter (DIV2) 473 Image 39
1965 Though an Angell from Heauen should preach otherwise, yet his Doctrine were to bee detested as accursed . Though an Angel from Heaven should preach otherwise, yet his Doctrine were to be detested as accursed. cs dt n1 p-acp n1 vmd vvi av, av po31 n1 vbdr pc-acp vbi vvn p-acp j-vvn. (8) chapter (DIV2) 473 Image 39
1966 And therefore wee may iustly complaine of the Papists, and all popish men that chaine men downe to a necessitie of looking vpon the hundreds of yeeres neere vnto vs, And Therefore we may justly complain of the Papists, and all popish men that chain men down to a necessity of looking upon the hundreds of Years near unto us, cc av pns12 vmb av-j vvi pp-f dt njp2, cc d j n2 cst n1 n2 a-acp p-acp dt n1 pp-f vvg p-acp dt crd pp-f n2 av-j p-acp pno12, (8) chapter (DIV2) 473 Image 39
1967 and will not beare it that men should seeke ground for their Conscience, by ouer-looking all the hundreds of yeeres since Christ, and will not bear it that men should seek ground for their Conscience, by overlooking all the hundreds of Years since christ, cc vmb xx vvi pn31 d n2 vmd vvi n1 p-acp po32 n1, p-acp j d dt crd pp-f n2 p-acp np1, (8) chapter (DIV2) 473 Image 39
1968 and minding onely conformitie to the Doctrine that first founded the Churches of the Gentiles; and minding only conformity to the Doctrine that First founded the Churches of the Gentiles; cc vvg av-j n1 p-acp dt n1 cst ord vvd dt n2 pp-f dt n2-j; (8) chapter (DIV2) 473 Image 39
1969 all Doctrines since then, though in the purest times, are to bee receiued no further then they agree with the Doctrine of Christ and his Apostles. all Doctrines since then, though in the Purest times, Are to be received no further then they agree with the Doctrine of christ and his Apostles. d n2 c-acp av, cs p-acp dt js n2, vbr pc-acp vbi vvn av-dx av-jc cs pns32 vvb p-acp dt n1 pp-f np1 cc po31 n2. (8) chapter (DIV2) 473 Image 39
1970 Thirdly, that men are bound to seeke the word wheresoeuer it may bee heard: Thirdly, that men Are bound to seek the word wheresoever it may be herd: ord, cst n2 vbr vvn pc-acp vvi dt n1 c-crq pn31 vmb vbi vvn: (8) chapter (DIV2) 474 Image 39
1971 for if this had not beene so, how could all the world receiue the light of the Gospell? and further, wee may see that the want of Teachers was no warrant to commit the Churches to the care of such as could not teach; for if this had not been so, how could all the world receive the Light of the Gospel? and further, we may see that the want of Teachers was no warrant to commit the Churches to the care of such as could not teach; c-acp cs d vhd xx vbn av, q-crq vmd d dt n1 vvb dt n1 pp-f dt n1? cc av-jc, pns12 vmb vvi cst dt n1 pp-f np1 vbds dx n1 pc-acp vvi dt n2 p-acp dt n1 pp-f d c-acp vmd xx vvi; (8) chapter (DIV2) 474 Image 39
1972 a necessity lieth in the people to seeke the word where it may be had. And therfore those Church-gouernours sinne greeuously, that in this light, create so many insufficient men, a necessity lies in the people to seek the word where it may be had. And Therefore those Church governors sin grievously, that in this Light, create so many insufficient men, dt n1 vvz p-acp dt n1 pc-acp vvi dt n1 c-crq pn31 vmb vbi vhn. cc av d n2 vvb av-j, cst p-acp d n1, vvb av d j n2, (8) chapter (DIV2) 474 Image 39
1973 and set them ouer the flocks of CHRIST. and Set them over the flocks of CHRIST. cc vvd pno32 p-acp dt n2 pp-f np1. (8) chapter (DIV2) 474 Image 39
1974 For if want of able men had beene a reason, the Apostles should haue seene into this necessity, to ease the labour and care of the Churches, For if want of able men had been a reason, the Apostles should have seen into this necessity, to ease the labour and care of the Churches, p-acp cs n1 pp-f j n2 vhd vbn dt n1, dt n2 vmd vhi vvn p-acp d n1, pc-acp vvi dt n1 cc n1 pp-f dt n2, (8) chapter (DIV2) 474 Image 39
1975 but it is a more greeuous sinne to admit, ordaine, and place them, and yet see many worthy and able men wholly want places. but it is a more grievous sin to admit, ordain, and place them, and yet see many worthy and able men wholly want places. cc-acp pn31 vbz dt av-dc j n1 pc-acp vvi, vvb, cc vvi pno32, cc av vvb d j cc j n2 av-jn n1 n2. (8) chapter (DIV2) 474 Image 39
1976 Fourthly, wee might heere note the vanity of their argument that would proue vniuersall grace, because Christ died for all men; Fourthly, we might Here note the vanity of their argument that would prove universal grace, Because christ died for all men; ord, pns12 vmd av vvi dt n1 pp-f po32 n1 cst vmd vvi j n1, c-acp np1 vvd p-acp d n2; (8) chapter (DIV2) 475 Image 39
1977 for in this place here is not onely the world, but all the world; for in this place Here is not only the world, but all the world; c-acp p-acp d n1 av vbz xx av-j dt n1, cc-acp d dt n1; (8) chapter (DIV2) 475 Image 39
1978 and yet here cannot in any reasonable sence be meant all the singular men and women in the world; and yet Here cannot in any reasonable sense be meant all the singular men and women in the world; cc av av vmbx p-acp d j n1 vbi vvn d dt j n2 cc n2 p-acp dt n1; (8) chapter (DIV2) 475 Image 39
1979 for there were many thousands of particular persons, to whom the Gospell came not, and therefore by all the world (as heere, for there were many thousands of particular Persons, to whom the Gospel Come not, and Therefore by all the world (as Here, c-acp a-acp vbdr d crd pp-f j n2, p-acp ro-crq dt n1 vvd xx, cc av p-acp d dt n1 (c-acp av, (8) chapter (DIV2) 475 Image 39
1980 so in that question) may bee vnderstood all the Elect world: so in that question) may be understood all the Elect world: av p-acp d n1) vmb vbi vvn d dt j-vvn n1: (8) chapter (DIV2) 475 Image 39
1981 or if the world vniuersally, then it is true in respect of offer, or not excepting out of any of any Nation; or if the world universally, then it is true in respect of offer, or not excepting out of any of any nation; cc cs dt n1 av-j, cs pn31 vbz j p-acp n1 pp-f n1, cc xx vvg av pp-f d pp-f d n1; (8) chapter (DIV2) 475 Image 39
1982 or by all the world is ment men of all sorts and conditions in the world. or by all the world is meant men of all sorts and conditions in the world. cc p-acp d dt n1 vbz vvd n2 pp-f d n2 cc n2 p-acp dt n1. (8) chapter (DIV2) 475 Image 39
1983 Fitftly, Wee might heere note the incredible power and swiftnesse of the Gospell, that could ouercome, Fiftly, we might Here note the incredible power and swiftness of the Gospel, that could overcome, av-j, pns12 vmd av vvi dt j n1 cc n1 pp-f dt n1, cst vmd vvi, (8) chapter (DIV2) 476 Image 39
1984 and that in so short a time; and that in so short a time; cc cst p-acp av j dt n1; (8) chapter (DIV2) 476 Image 39
1985 and the rather if that wee consider that the Magistrates generally drew the sword against it, and the rather if that we Consider that the Magistrates generally drew the sword against it, cc dt av-c cs cst pns12 vvb cst dt n2 av-j vvd dt n1 p-acp pn31, (8) chapter (DIV2) 476 Image 39
1986 and there were not wanting Ministers to oppugne it, euen false teachers of all sorts: and besides, the people had beene so long time settled in their false Religion: and there were not wanting Ministers to oppugn it, even false Teachers of all sorts: and beside, the people had been so long time settled in their false Religion: cc a-acp vbdr xx vvg n2 pc-acp vvi pn31, av j n2 pp-f d n2: cc a-acp, dt n1 vhd vbn av j n1 vvn p-acp po32 j n1: (8) chapter (DIV2) 476 Image 39
1987 and lastly, if wee looke vpon the meanenesse or the fewnesse of those that were Gods Embassadours to the Gentiles. and lastly, if we look upon the meanenesse or the fewness of those that were God's ambassadors to the Gentiles. cc ord, cs pns12 vvb p-acp dt n1 cc dt n1 pp-f d cst vbdr npg1 n2 p-acp dt n2-j. (8) chapter (DIV2) 476 Image 39
1988 Thus of the fift part of the description. Thus of the fift part of the description. av pp-f dt ord n1 pp-f dt n1. (8) chapter (DIV2) 477 Image 39
1989 The last thing by which the word of GOD is described, is the efficacy of it, and here the Apostle sheweth: The last thing by which the word of GOD is described, is the efficacy of it, and Here the Apostle shows: dt ord n1 p-acp r-crq dt n1 pp-f np1 vbz vvn, vbz dt n1 pp-f pn31, cc av dt n1 vvz: (8) chapter (DIV2) 478 Image 39
1990 first, what it doth, It bringeth fruit: and, It encreaseth. ] for so it is added in some Copies: First, what it does, It brings fruit: and, It increases. ] for so it is added in Some Copies: ord, r-crq pn31 vdz, pn31 vvz n1: cc, pn31 vvz. ] p-acp av pn31 vbz vvn p-acp d n2: (8) chapter (DIV2) 478 Image 39
1991 secondly, vpon whom, as euen in you. ] thirdly, when it began to bee so, viz. from the day that you heard, &c. fourthly, what made it worke so, viz. the hearing and true knowledge of the grace of God. And is fruitfull. secondly, upon whom, as even in you. ] Thirdly, when it began to be so, viz. from the day that you herd, etc. fourthly, what made it work so, viz. the hearing and true knowledge of the grace of God. And is fruitful. ord, p-acp ro-crq, c-acp av-j p-acp pn22. ] ord, c-crq pn31 vvd pc-acp vbi av, n1 p-acp dt n1 cst pn22 vvd, av j, r-crq vvd pn31 vvi av, n1 dt n-vvg cc j n1 pp-f dt n1 pp-f np1. cc vbz j. (8) chapter (DIV2) 478 Image 39
1992 ] Concerning fruitfulnesse required as an effect of the word, I consider foure things. First, the Reasons to mooue vs to fruitfulnesse. ] Concerning fruitfulness required as an Effect of the word, I Consider foure things. First, the Reasons to move us to fruitfulness. ] vvg n1 vvn p-acp dt n1 pp-f dt n1, pns11 vvb crd n2. ord, dt n2 pc-acp vvi pno12 p-acp n1. (8) chapter (DIV2) 478 Image 39
1993 Secondly, the sort of Fruits wee should beare. Thirdly, the meanes to make vs fruitfull. Lastly, the Vses. Secondly, the sort of Fruits we should bear. Thirdly, the means to make us fruitful. Lastly, the Uses. ord, dt n1 pp-f n2 pns12 vmd vvi. ord, dt n2 pc-acp vvi pno12 j. ord, dt vvz. (8) chapter (DIV2) 478 Image 39
1994 For the first, there are many things might mooue vs to make conscience of glorifying God in our places, by bearing the fruit of the Gospell, For the First, there Are many things might move us to make conscience of glorifying God in our places, by bearing the fruit of the Gospel, p-acp dt ord, pc-acp vbr d n2 vmd vvi pno12 pc-acp vvi n1 pp-f vvg np1 p-acp po12 n2, p-acp vvg dt n1 pp-f dt n1, (8) chapter (DIV2) 479 Image 39
1995 euen expressing the power of it in our liues. First, it is a speciall glory to GOD, and to our adoption and calling . even expressing the power of it in our lives. First, it is a special glory to GOD, and to our adoption and calling. av-j vvg dt n1 pp-f pn31 p-acp po12 n2. ord, pn31 vbz dt j n1 p-acp np1, cc p-acp po12 n1 cc vvg. (8) chapter (DIV2) 479 Image 39
1996 Secondly, it is a testimony that we are indeede Christs Disciples . Secondly, it is a testimony that we Are indeed Christ Disciples. ord, pn31 vbz dt n1 cst pns12 vbr av npg1 n2. (8) chapter (DIV2) 480 Image 39
1997 Thirdly, the practizing of those things which are within the compasse of Gods promises (such as are all the fruits of righteousnesse) is the very ground-worke of true prosperity . Thirdly, the practicing of those things which Are within the compass of God's promises (such as Are all the fruits of righteousness) is the very groundwork of true Prosperity. ord, dt vvg pp-f d n2 r-crq vbr p-acp dt n1 pp-f npg1 n2 (d c-acp vbr d dt n2 pp-f n1) vbz dt j n1 pp-f j n1. (8) chapter (DIV2) 480 Image 39
1998 Fourthly, To this end did God by election before time, and speciall vocation in the Gospell, choose vs, Fourthly, To this end did God by election before time, and special vocation in the Gospel, choose us, ord, p-acp d n1 vdd np1 p-acp n1 p-acp n1, cc j n1 p-acp dt n1, vvb pno12, (8) chapter (DIV2) 480 Image 39
1999 and call and single vs out of the world . and call and single us out of the world. cc vvi cc vvb pno12 av pp-f dt n1. (8) chapter (DIV2) 480 Image 39
2000 Fiftly, It procures vnto vs an vnstained and inoffensiue glory, euen vntill the day of Christ . Fifty, It procures unto us an unstained and inoffensive glory, even until the day of christ. ord, pn31 vvz p-acp pno12 dt j-vvn-u cc j n1, av c-acp dt n1 pp-f np1. (8) chapter (DIV2) 480 Image 39
2001 Sixtly, If a man endeauour to bring foorth fruit, and to walke as becomes the Gospell, hee is sure to speede when hee hath any suit to God . Seuenthly, against such there is no law . Sixty, If a man endeavour to bring forth fruit, and to walk as becomes the Gospel, he is sure to speed when he hath any suit to God. Seuenthly, against such there is no law. ord, cs dt n1 n1 pc-acp vvi av n1, cc pc-acp vvi c-acp vvz dt n1, pns31 vbz j pc-acp vvi c-crq pns31 vhz d n1 p-acp np1. crd, p-acp d a-acp vbz dx n1. (8) chapter (DIV2) 480 Image 39
2002 Eigthly, it shall bee to vs according to our fruit . Ninthly, The fruits of righteousnesse are better treasures for a Christian, then all riches . Eighthly, it shall be to us according to our fruit. Ninthly, The fruits of righteousness Are better treasures for a Christian, then all riches. j, pn31 vmb vbi p-acp pno12 vvg p-acp po12 n1. ord, dt n2 pp-f n1 vbr j n2 p-acp dt njp, cs d n2. (8) chapter (DIV2) 480 Image 39
2003 Tenthly, If wee bee not fruitfull wee shall bee cut off from CHRIST, and vtterly for euer remaine frustrate of all his merits and vertue . Now for the second; Tenthly, If we be not fruitful we shall be Cut off from CHRIST, and utterly for ever remain frustrate of all his merits and virtue. Now for the second; ord, cs pns12 vbb xx j pns12 vmb vbi vvn a-acp p-acp np1, cc av-j c-acp av vvi vvi pp-f d po31 n2 cc n1. av p-acp dt ord; (8) chapter (DIV2) 480 Image 39
2004 the fruits that wee should beare, are such as these. the fruits that we should bear, Are such as these. dt n2 cst pns12 vmd vvi, vbr d c-acp d. (8) chapter (DIV2) 481 Image 39
2005 The forsaking of our particular beloued raigning sinnes ( this is all fruit .) The exercise of the true loue and feare of God in a conscionable, both worship of God, and practise of Life: The forsaking of our particular Beloved reigning Sins (this is all fruit.) The exercise of the true love and Fear of God in a conscionable, both worship of God, and practice of Life: dt vvg pp-f po12 j vvn vvg n2 (d vbz d n1.) dt n1 pp-f dt j n1 cc n1 pp-f np1 p-acp dt j, d n1 pp-f np1, cc n1 pp-f n1: (8) chapter (DIV2) 481 Image 39
2006 the fruits of zeale for Gods glory, humility, patience, and the exercise of the duties of Mortification; the fruits of zeal for God's glory, humility, patience, and the exercise of the duties of Mortification; dt n2 pp-f n1 p-acp npg1 n1, n1, n1, cc dt n1 pp-f dt n2 pp-f n1; (8) chapter (DIV2) 481 Image 39
2007 as Prayer, Sorrow, Fasting, and the rest; as Prayer, Sorrow, Fasting, and the rest; c-acp n1, n1, vvg, cc dt n1; (8) chapter (DIV2) 481 Image 39
2008 Fidelitie in the diligent discharge of the duties required of vs in our Families and Calling; Fidis in the diligent discharge of the duties required of us in our Families and Calling; n1 p-acp dt j n1 pp-f dt n2 vvn pp-f pno12 p-acp po12 n2 cc vvg; (8) chapter (DIV2) 481 Image 39
2009 Sobriety in the vse of Gods Creatures, Contentation, Iust-dealing, and to be rightly ordered in matters of Report: Sobriety in the use of God's Creatures, Contentation, Just-dealing, and to be rightly ordered in matters of Report: n1 p-acp dt n1 pp-f npg1 n2, n1, j, cc pc-acp vbi av-jn vvn p-acp n2 pp-f n1: (8) chapter (DIV2) 481 Image 39
2010 Finally, workes of Mercy, and all duties of Loue. Thirdly, that wee may be more fruitfull; Finally, works of Mercy, and all duties of Love. Thirdly, that we may be more fruitful; av-j, n2 pp-f n1, cc d n2 pp-f n1. ord, cst pns12 vmb vbi av-dc j; (8) chapter (DIV2) 481 Image 39
2011 first, wee must labour for greater tendernesse in our hearts, and plow our ground deepe with long furrowes of Mortification: the seed will not grow if it fall vpon the trampled and smooth heart of man : First, we must labour for greater tenderness in our hearts, and blow our ground deep with long furrows of Mortification: the seed will not grow if it fallen upon the trampled and smooth heart of man: ord, pns12 vmb vvi p-acp jc n1 p-acp po12 n2, cc vvi po12 n1 av-jn p-acp j n2 pp-f n1: dt n1 vmb xx vvi cs pn31 vvb p-acp dt j-vvn cc j n1 pp-f n1: (8) chapter (DIV2) 482 Image 39
2012 the stones must be taken from the roots : the stones must be taken from the roots: dt n2 vmb vbi vvn p-acp dt n2: (8) chapter (DIV2) 482 Image 39
2013 secondly, we must learne to make God our trust, and Gods promise our treasure, else in many parts of Christian fruitfulnesse, worldlinesse will teach vs to deny to obey : secondly, we must Learn to make God our trust, and God's promise our treasure, Else in many parts of Christian fruitfulness, worldliness will teach us to deny to obey: ord, pns12 vmb vvi p-acp vvb np1 po12 n1, cc n2 vvb po12 n1, av p-acp d n2 pp-f njp n1, n1 vmb vvi pno12 pc-acp vvi pc-acp vvi: (8) chapter (DIV2) 482 Image 39
2014 thirdly, we may not neglect to send forth the leaues of profession: Thirdly, we may not neglect to send forth the leaves of profession: ord, pns12 vmb xx vvi pc-acp vvi av dt n2 pp-f n1: (8) chapter (DIV2) 482 Image 39
2015 for as these leaues are of medicinable vse , so they are good inducements to force a necessitie of more fruit; for as these leaves Are of medicinable use, so they Are good inducements to force a necessity of more fruit; c-acp c-acp d n2 vbr pp-f j n1, av pns32 vbr j n2 pc-acp vvi dt n1 pp-f dc n1; (8) chapter (DIV2) 482 Image 39
2016 if no profession, there will bee little fruit. Fourthly, wee should labour to bee abundant in storing vp of sauing knowledge; if no profession, there will be little fruit. Fourthly, we should labour to be abundant in storing up of Saving knowledge; cs dx n1, pc-acp vmb vbi j n1. ord, pns12 vmd vvi pc-acp vbi j p-acp vvg a-acp pp-f vvg n1; (8) chapter (DIV2) 482 Image 39
2017 for the wisdome that is from aboue, is full of good fruit . for the Wisdom that is from above, is full of good fruit. p-acp dt n1 cst vbz p-acp a-acp, vbz j pp-f j n1. (8) chapter (DIV2) 482 Image 39
2018 Fiftly, wee should seeke the prayers of Gods Ministers for vs, and subiect our selues to be directed by their care and paines : Fifty, we should seek the Prayers of God's Ministers for us, and Subject our selves to be directed by their care and pains: ord, pns12 vmd vvi dt n2 pp-f npg1 n2 p-acp pno12, cc j-jn po12 n2 pc-acp vbi vvn p-acp po32 n1 cc n2: (8) chapter (DIV2) 482 Image 39
2019 though the vngratefull world contemnes Gods Messengers and Vine-dressers, yet the truth is, that if many times they did not rise vp in the gap, woe would bee vnto men for their barrennesse. though the ungrateful world contemnes God's Messengers and Vine-dressers, yet the truth is, that if many times they did not rise up in the gap, woe would be unto men for their Barrenness. cs dt j-u n1 vvz npg1 n2 cc n2, av dt n1 vbz, cst cs d n2 pns32 vdd xx vvi a-acp p-acp dt n1, n1 vmd vbi p-acp n2 p-acp po32 n1. (8) chapter (DIV2) 482 Image 39
2020 Sixtly, we should make vse of our crosses, and learne humility and acknowledgement of our sins by them, breaking our hearts in Gods sight, Sixty, we should make use of our Crosses, and Learn humility and acknowledgement of our Sins by them, breaking our hearts in God's sighed, ord, pns12 vmd vvi n1 pp-f po12 n2, cc vvi n1 cc n1 pp-f po12 n2 p-acp pno32, vvg po12 n2 p-acp npg1 n1, (8) chapter (DIV2) 482 Image 39
2021 and beseeching him for the compassions of a Father, to be shewed to vs, that so we might after much exercise vnder our crosses, bring foorth the quiet fruit of righteousnesse . Seuenthly, wee should importune the Lord for our sakes to visit the great Leuiathan, the Diuell, and beseeching him for the compassions of a Father, to be showed to us, that so we might After much exercise under our Crosses, bring forth the quiet fruit of righteousness. Seuenthly, we should importune the Lord for our sakes to visit the great Leviathan, the devil, cc vvg pno31 p-acp dt n2 pp-f dt n1, pc-acp vbi vvn p-acp pno12, cst av pns12 vmd p-acp d n1 p-acp po12 n2, vvb av dt j-jn n1 pp-f n1. crd, pns12 vmd vvi dt n1 p-acp po12 n2 pc-acp vvi dt j np1, dt n1, (8) chapter (DIV2) 482 Image 39
2022 and to receiue vs vnder his protection to watch vs, and daily to water vs . Lastly, in the first Psalme are diuers rules; and to receive us under his protection to watch us, and daily to water us. Lastly, in the First Psalm Are diverse rules; cc pc-acp vvi pno12 p-acp po31 n1 pc-acp vvi pno12, cc av-j pc-acp vvi pno12. ord, p-acp dt ord n1 vbr j n2; (8) chapter (DIV2) 482 Image 39
2023 first, we must not sit with wicked men: secondly, wee must priuately and constantly exercise our selues in the Word of God: First, we must not fit with wicked men: secondly, we must privately and constantly exercise our selves in the Word of God: ord, pns12 vmb xx vvi p-acp j n2: ord, pns12 vmb av-j cc av-j vvi po12 n2 p-acp dt n1 pp-f np1: (8) chapter (DIV2) 483 Image 39
2024 thirdly, wee must seate our selues vnder the powerfull ministery of the word, neere the Riuers of these waters of life: Thirdly, we must seat our selves under the powerful Ministry of the word, near the rivers of these waters of life: ord, pns12 vmb n1 po12 n2 p-acp dt j n1 pp-f dt n1, av-j dt n2 pp-f d n2 pp-f n1: (8) chapter (DIV2) 483 Image 39
2025 and lastly, we must take heede of procrastination, delay no time, but with great heedefulnesse respect the season, or due time of fruit: and lastly, we must take heed of procrastination, Delay no time, but with great heedefulnesse respect the season, or due time of fruit: cc ord, pns12 vmb vvi n1 pp-f n1, vvb dx n1, cc-acp p-acp j n1 vvb dt n1, cc j-jn n1 pp-f n1: (8) chapter (DIV2) 483 Image 39
2026 all the yeere is not Seeds-time or Haruest. The Vse is for bitter reproofe of the barrennesse and peruersenesse of our hearts. all the year is not Seeds-time or Harvest. The Use is for bitter reproof of the Barrenness and perverseness of our hearts. d dt n1 vbz xx n1 cc n1. dt vvb vbz p-acp j n1 pp-f dt n1 cc n1 pp-f po12 n2. (8) chapter (DIV2) 483 Image 39
2027 Some men are so ignorant that they know not that they owe any thing of necessitie vnto Religion. some men Are so ignorant that they know not that they owe any thing of necessity unto Religion. d n2 vbr av j cst pns32 vvb xx cst pns32 vvb d n1 pp-f n1 p-acp n1. (8) chapter (DIV2) 484 Image 39
2028 Some beare fruit, and more then enough of it, but it is onely to the flesh . some bear fruit, and more then enough of it, but it is only to the Flesh. d vvb n1, cc av-dc cs d pp-f pn31, cc-acp pn31 vbz av-j p-acp dt n1. (8) chapter (DIV2) 484 Image 39
2029 Some heare the Preacher with Herod, gladly, but they mend but what they list. Some rest in the meanes of fruitfulnes. some hear the Preacher with Herod, gladly, but they mend but what they list. some rest in the means of fruitfulness. d vvb dt n1 p-acp np1, av-j, cc-acp pns32 vvb p-acp r-crq pns32 vvb. d n1 p-acp dt n2 pp-f n1. (8) chapter (DIV2) 484 Image 39
2030 It is enough with them, for their praise, that they haue the meanes and freequent it. It is enough with them, for their praise, that they have the means and frequent it. pn31 vbz av-d p-acp pno32, c-acp po32 n1, cst pns32 vhb dt n2 cc vvi pn31. (8) chapter (DIV2) 484 Image 39
2031 Some will beare fruit, but they choose which fruite; some will bear fruit, but they choose which fruit; d vmb vvi n1, cc-acp pns32 vvb r-crq n1; (8) chapter (DIV2) 484 Image 39
2032 for some will doe somewhat in ciuill righteousnesse in their dealing with men, but are little or nothing in sincere pietie to God. for Some will do somewhat in civil righteousness in their dealing with men, but Are little or nothing in sincere piety to God. p-acp d vmb vdi av p-acp j n1 p-acp po32 n-vvg p-acp n2, cc-acp vbr j cc pix p-acp j n1 p-acp np1. (8) chapter (DIV2) 484 Image 39
2033 Others beare faire Leaues of profession in the first Table, but in the second Table beare such wilde fruit, Others bear fair Leaves of profession in the First Table, but in the second Table bear such wild fruit, ng2-jn vvb j vvz pp-f n1 p-acp dt ord n1, cc-acp p-acp dt ord n1 vvi d j n1, (8) chapter (DIV2) 484 Image 39
2034 as it is a shame to behold it in this light; as it is a shame to behold it in this Light; c-acp pn31 vbz dt n1 pc-acp vvi pn31 p-acp d n1; (8) chapter (DIV2) 484 Image 39
2035 and a sorrow it ought to be to them to heare God, with disdaine, expostulate about it. and a sorrow it ought to be to them to hear God, with disdain, expostulate about it. cc dt n1 pn31 vmd pc-acp vbi p-acp pno32 pc-acp vvi np1, p-acp n1, vvi p-acp pn31. (8) chapter (DIV2) 484 Image 39
2036 Some are good abroad, but naught at home: but at the hands of all these will the Lord of the Vineyard require fruit, some Are good abroad, but nought At home: but At the hands of all these will the Lord of the Vineyard require fruit, d vbr j av, cc-acp pix p-acp n1-an: cc-acp p-acp dt n2 pp-f d d n1 dt n1 pp-f dt n1 vvb n1, (8) chapter (DIV2) 484 Image 39
2037 and iudge them according to their workes. And increaseth. ] This also is added in some Copies. Here I obserue two things. First, In what it increaseth. Secondly, By what meanes. and judge them according to their works. And increases. ] This also is added in Some Copies. Here I observe two things. First, In what it increases. Secondly, By what means. cc vvi pno32 vvg p-acp po32 n2. cc vvz. ] d av vbz vvn p-acp d n2. av pns11 vvb crd n2. ord, p-acp r-crq pn31 vvz. ord, p-acp r-crq vvz. (8) chapter (DIV2) 484 Image 39
2038 For the first, the world increaseth fiue wayes. First, in the number of hearers, so Act. 9.31. For the First, the world increases fiue ways. First, in the number of hearers, so Act. 9.31. p-acp dt ord, dt n1 vvz crd n2. ord, p-acp dt n1 pp-f n2, av n1 crd. (8) chapter (DIV2) 485 Image 39
2039 Secondly, in the power of working, the efficacie of it is, and is felt of godly mindes, more and more. Secondly, in the power of working, the efficacy of it is, and is felt of godly minds, more and more. ord, p-acp dt n1 pp-f vvg, dt n1 pp-f pn31 vbz, cc vbz vvn pp-f j n2, av-dc cc av-dc. (8) chapter (DIV2) 486 Image 39
2040 Thirdly, In the fairenes of the leaues of profession. It is noted of a good tree that his leaues shall not faile; Thirdly, In the fairness of the leaves of profession. It is noted of a good tree that his leaves shall not fail; ord, p-acp dt n1 pp-f dt n2 pp-f n1. pn31 vbz vvn pp-f dt j n1 cst po31 n2 vmb xx vvi; (8) chapter (DIV2) 486 Image 39
2041 and it is certaine that the word maketh the glory of profession both more and more inoffensiue. and it is certain that the word makes the glory of profession both more and more inoffensive. cc pn31 vbz j cst dt n1 vvz dt n1 pp-f n1 av-d av-dc cc av-dc j. (8) chapter (DIV2) 486 Image 39
2042 Fourthly, In the goodnes of fruit, it causeth men to bring forth more and better fruite at the last then at the first: Fourthly, In the Goodness of fruit, it Causes men to bring forth more and better fruit At the last then At the First: ord, p-acp dt n1 pp-f n1, pn31 vvz n2 pc-acp vvi av av-dc cc j n1 p-acp dt ord av p-acp dt ord: (8) chapter (DIV2) 486 Image 39
2043 yea, Christians refreshed with the daily comforts of Gods word, bring foorth new fruit euery moneth . yea, Christians refreshed with the daily comforts of God's word, bring forth new fruit every Monn. uh, np1 vvd p-acp dt j n2 pp-f npg1 n1, vvb av j n1 d n1. (8) chapter (DIV2) 486 Image 39
2044 Fiftly, in the height of growth Gods Children are made euery day more heauenly-minded then other. Fifty, in the height of growth God's Children Are made every day more heavenly-minded then other. ord, p-acp dt n1 pp-f n1 npg1 n2 vbr vvn d n1 av-dc j cs j-jn. (8) chapter (DIV2) 486 Image 39
2045 Secondly, that the word of God may increase by making vs to increase in fruitfulnesse, we must doe fiue things. Secondly, that the word of God may increase by making us to increase in fruitfulness, we must do fiue things. ord, cst dt n1 pp-f np1 vmb vvi p-acp vvg pno12 pc-acp vvi p-acp n1, pns12 vmb vdi crd n2. (8) chapter (DIV2) 487 Image 39
2046 First, wee must labour to continue neere the waters of the Sanctuary . First, we must labour to continue near the waters of the Sanctuary. ord, pns12 vmb vvi pc-acp vvi av-j dt n2 pp-f dt n1. (8) chapter (DIV2) 487 Image 39
2047 We should neuer, but in case of necessitie, withdraw our hearts from the directions and comforts of a daily and setled effectuall Ministery. We should never, but in case of necessity, withdraw our hearts from the directions and comforts of a daily and settled effectual Ministry. pns12 vmd av-x, cc-acp p-acp n1 pp-f n1, vvb po12 n2 p-acp dt n2 cc n2 pp-f dt j cc j-vvn j n1. (8) chapter (DIV2) 487 Image 39
2048 Secondly, we must take roote downeward, and then the world will be filled with fruite . Secondly, we must take root downward, and then the world will be filled with fruit. ord, pns12 vmb vvi n1 av-j, cc av dt n1 vmb vbi vvn p-acp n1. (8) chapter (DIV2) 487 Image 39
2049 The Tree groweth two waies, vpward in branches, and downeward by rooting it selfe more and more in the earth: The Tree grows two ways, upward in branches, and downward by rooting it self more and more in the earth: dt n1 vvz crd n2, av-j p-acp n2, cc av-j p-acp n-vvg pn31 n1 av-dc cc av-dc p-acp dt n1: (8) chapter (DIV2) 487 Image 39
2050 so ought a Christian to grow vpward in the externall fruites of holy life, and downe-wards in the rootes of faith, hope and other holy graces; so ought a Christian to grow upward in the external fruits of holy life, and downwards in the roots of faith, hope and other holy graces; av vmd dt njp pc-acp vvi av-j p-acp dt j n2 pp-f j n1, cc av-j p-acp dt n2 pp-f n1, vvb cc j-jn j n2; (8) chapter (DIV2) 487 Image 39
2051 and it is certaine, if men be carefull to fasten their rootes more and more, there will be a happy increase in the outward life of man. and it is certain, if men be careful to fasten their roots more and more, there will be a happy increase in the outward life of man. cc pn31 vbz j, cs n2 vbb j pc-acp vvi po32 n2 n1 cc av-dc, pc-acp vmb vbi dt j n1 p-acp dt j n1 pp-f n1. (8) chapter (DIV2) 487 Image 39
2052 Thirdly, wee must arme our selues against the heate of tribulations, or persecutions, as against the meanes of failing . Thirdly, we must arm our selves against the heat of tribulations, or persecutions, as against the means of failing. ord, pns12 vmb vvi po12 n2 p-acp dt n1 pp-f n2, cc n2, c-acp p-acp dt n2 pp-f vvg. (8) chapter (DIV2) 487 Image 39
2053 Fourthly, wee must abide in Christ , labouring to nourish the sence of his presence, and the contentment arising from the Communion with his members, &c. Lastly, wee must be much in the exercises of Mortification, euery branch that beareth fruit the Husbandman purgeth, that it may beare more fruite . Fourthly, we must abide in christ, labouring to nourish the sense of his presence, and the contentment arising from the Communion with his members, etc. Lastly, we must be much in the exercises of Mortification, every branch that bears fruit the Husbandman Purgeth, that it may bear more fruit. ord, pns12 vmb vvi p-acp np1, vvg pc-acp vvi dt n1 pp-f po31 n1, cc dt n1 vvg p-acp dt n1 p-acp po31 n2, av ord, pns12 vmb vbi av-d p-acp dt n2 pp-f n1, d n1 cst vvz n1 dt n1 vvz, cst pn31 vmb vvi dc n1. (8) chapter (DIV2) 487 Image 39
2054 Before I passe from these words, it is to bee obserued, that hee saith not they were fruitfull, or increased: Before I pass from these words, it is to be observed, that he Says not they were fruitful, or increased: c-acp pns11 vvb p-acp d n2, pn31 vbz pc-acp vbi vvn, cst pns31 vvz xx pns32 vbdr j, cc vvd: (8) chapter (DIV2) 488 Image 39
2055 but the word is fruitfull, &c. To note that when men haue giuen their names to the Gospell, that which befalleth them is said to befall the Gospell: but the word is fruitful, etc. To note that when men have given their names to the Gospel, that which befalls them is said to befall the Gospel: cc-acp dt n1 vbz j, av p-acp n1 cst c-crq n2 vhb vvn po32 n2 p-acp dt n1, cst r-crq vvz pno32 vbz vvn pc-acp vvi dt n1: (8) chapter (DIV2) 488 Image 39
2056 partly, because what good men do, they doe it by direction from the Word, and assistance of the spirit of Christ: partly, Because what good men do, they do it by direction from the Word, and assistance of the Spirit of christ: av, c-acp r-crq j n2 vdb, pns32 vdb pn31 p-acp n1 p-acp dt n1, cc n1 pp-f dt n1 pp-f np1: (8) chapter (DIV2) 488 Image 39
2057 and partly because the world attributes what is done by professors of the word, to the word they heare: and partly Because the world attributes what is done by professors of the word, to the word they hear: cc av c-acp dt n1 n2 r-crq vbz vdn p-acp n2 pp-f dt n1, p-acp dt n1 pns32 vvb: (8) chapter (DIV2) 488 Image 39
2058 if their liues be full of good fruits, the word of God is glorified, but if they bee any way vicious, the word is blasphemed . if their lives be full of good fruits, the word of God is glorified, but if they be any Way vicious, the word is blasphemed. cs po32 n2 vbb j pp-f j n2, dt n1 pp-f np1 vbz vvn, p-acp cs pns32 vbb d n1 j, dt n1 vbz vvn. (8) chapter (DIV2) 488 Image 39
2059 Then they say, this is their preaching, this comes of gadding to Sermons, and tossing of their Bibles, &c. The Vse is both for Instruction and Comfort. Then they say, this is their preaching, this comes of gadding to Sermons, and tossing of their Bibles, etc. The Use is both for Instruction and Comfort. cs pns32 vvb, d vbz po32 vvg, d vvz pp-f vvg p-acp n2, cc vvg pp-f po32 np1, av dt vvb vbz d p-acp n1 cc n1. (8) chapter (DIV2) 488 Image 39
2060 For Instruction, therefore Gods Children should worke out their saluation with feare and trembling, and labour to be filled with the fruits of righteousnesse, liuing inoffensiuely, For Instruction, Therefore God's Children should work out their salvation with Fear and trembling, and labour to be filled with the fruits of righteousness, living inoffensively, p-acp n1, av npg1 n2 vmd vvi av po32 n1 p-acp n1 cc j-vvg, cc n1 pc-acp vbi vvn p-acp dt n2 pp-f n1, vvg av-j, (8) chapter (DIV2) 488 Image 39
2061 and holding foorth the word of life in all holy conuersation, shining as lights in the middest of a froward and crooked Nation . and holding forth the word of life in all holy Conversation, shining as lights in the midst of a froward and crooked nation. cc vvg av dt n1 pp-f n1 p-acp d j n1, vvg p-acp n2 p-acp dt n1 pp-f dt j cc j n1. (8) chapter (DIV2) 488 Image 39
2062 For Comfort also, because the Lord is pleased to communicate the honour of his word to his people, For Comfort also, Because the Lord is pleased to communicate the honour of his word to his people, p-acp n1 av, c-acp dt n1 vbz vvn pc-acp vvi dt n1 pp-f po31 n1 p-acp po31 n1, (8) chapter (DIV2) 488 Image 39
2063 so as where the word is in credit, they shall be in credit, and if they be despised, they are not despised alone, so as where the word is in credit, they shall be in credit, and if they be despised, they Are not despised alone, av c-acp c-crq dt n1 vbz p-acp n1, pns32 vmb vbi p-acp n1, cc cs pns32 vbb vvn, pns32 vbr xx vvn av-j, (8) chapter (DIV2) 488 Image 39
2064 but the Word is despised with them. Thus of the first thing in the efficacie of the Word, viz. what it doth. but the Word is despised with them. Thus of the First thing in the efficacy of the Word, viz. what it does. cc-acp dt n1 vbz vvn p-acp pno32. av pp-f dt ord n1 p-acp dt n1 pp-f dt n1, n1 r-crq pn31 vdz. (8) chapter (DIV2) 488 Image 39
2065 The second thing is vpon whom it worketh, or the subiect-persons. The second thing is upon whom it works, or the subject-persons. dt ord n1 vbz p-acp ro-crq pn31 vvz, cc dt n2. (8) chapter (DIV2) 489 Image 39
2066 As it is also in you ] Doct. It helpes not vs that others (though many) bee wrought vpon by the word, gathered, made fruitfull, and increased: As it is also in you ] Doct. It helps not us that Others (though many) be wrought upon by the word, gathered, made fruitful, and increased: p-acp pn31 vbz av p-acp pn22 ] np1 pn31 vvz xx pno12 cst ng2-jn (cs d) vbb vvn p-acp p-acp dt n1, vvn, vvd j, cc vvd: (8) chapter (DIV2) 490 Image 39
2067 vnlesse we be sure of the efficacie of it in our selues. unless we be sure of the efficacy of it in our selves. cs pns12 vbb j pp-f dt n1 pp-f pn31 p-acp po12 n2. (8) chapter (DIV2) 490 Image 39
2068 It had beene a small comfort to the Colossians to know that the word was fruitfull all ouer the World, It had been a small Comfort to the colossians to know that the word was fruitful all over the World, pn31 vhd vbn dt j n1 p-acp dt njp2 pc-acp vvi cst dt n1 vbds j av-d p-acp dt n1, (8) chapter (DIV2) 490 Image 39
2069 if it had no power amongst them. if it had no power among them. cs pn31 vhd dx n1 p-acp pno32. (8) chapter (DIV2) 490 Image 39
2070 There is a windie vanitie preuailes in the heades of many hearers, they thinke they doe worthily when they commend the Sermon, praise the Preacher, tell of the working of the Word in such and such, There is a windy vanity prevails in the Heads of many hearers, they think they do worthily when they commend the Sermon, praise the Preacher, tell of the working of the Word in such and such, pc-acp vbz dt j n1 vvz p-acp dt n2 pp-f d n2, pns32 vvb pns32 vdb av-j c-crq pns32 vvb dt n1, vvb dt n1, vvb pp-f dt n-vvg pp-f dt n1 p-acp d cc d, (8) chapter (DIV2) 490 Image 39
2071 though they perceiue not that vnto them it is but a dead letter. Many are full-mouthed, but haue emptie hearts and hands: though they perceive not that unto them it is but a dead Letter. Many Are full-mouthed, but have empty hearts and hands: cs pns32 vvb xx d p-acp pno32 pn31 vbz p-acp dt j n1. av-d vbr j, cc-acp vhb j n2 cc n2: (8) chapter (DIV2) 490 Image 39
2072 but it should be our discretion to labour the cure of this loosenesse and wandering of heart, but it should be our discretion to labour the cure of this looseness and wandering of heart, cc-acp pn31 vmd vbi po12 n1 pc-acp vvi dt n1 pp-f d n1 cc vvg pp-f n1, (8) chapter (DIV2) 490 Image 39
2073 and not to suffer our soules to be led aside from considering our owne way by any such smooth wiles of Satan. Thus of the persons; the time followeth. and not to suffer our Souls to be led aside from considering our own Way by any such smooth wiles of Satan. Thus of the Persons; the time follows. cc xx pc-acp vvi po12 n2 pc-acp vbi vvn av p-acp vvg po12 d n1 p-acp d d j n2 pp-f np1. av pp-f dt n2; dt n1 vvz. (8) chapter (DIV2) 490 Image 39
2074 From the day. ] Here I obserue three things. First, that there is a season for men to be fruitfull in. From the day. ] Here I observe three things. First, that there is a season for men to be fruitful in. p-acp dt n1. ] av pns11 vvb crd n2. ord, cst pc-acp vbz dt n1 p-acp n2 pc-acp vbi j p-acp. (8) chapter (DIV2) 491 Image 39
2075 We are naturally dry trees, or no trees: Wee are but dead stockes: We Are naturally dry trees, or no trees: we Are but dead stocks: pns12 vbr av-j j n2, cc dx n2: pns12 vbr p-acp j n2: (8) chapter (DIV2) 492 Image 39
2076 neither if wee should stand in Gods Orchard to all eternitie, would we of our selues beare the fruits of the Gospell, neither if we should stand in God's Orchard to all eternity, would we of our selves bear the fruits of the Gospel, d cs pns12 vmd vvi p-acp ng1 n1 p-acp d n1, vmd pns12 pp-f po12 n2 vvi dt n2 pp-f dt n1, (8) chapter (DIV2) 492 Image 39
2077 or exercise our selues in those faire fruits that are vnto eternall life: or exercise our selves in those fair fruits that Are unto Eternal life: cc vvi po12 n2 p-acp d j n2 cst vbr p-acp j n1: (8) chapter (DIV2) 492 Image 39
2078 if before this day the Citie of Colosse had beene searched with lights, there would haue beene found no true fruits of Grace or Righteousnesse amongst them: if before this day the city of Colosse had been searched with lights, there would have been found no true fruits of Grace or Righteousness among them: cs p-acp d n1 dt n1 pp-f n1 vhd vbn vvn p-acp n2, pc-acp vmd vhi vbn vvn dx j n2 pp-f n1 cc n1 p-acp pno32: (8) chapter (DIV2) 492 Image 39
2079 our season to beare fruit is then when God calles for it. our season to bear fruit is then when God calls for it. po12 n1 pc-acp vvi n1 vbz av c-crq np1 vvz p-acp pn31. (8) chapter (DIV2) 492 Image 39
2080 At some time of our life, God (giuing vs the meanes) doth set before vs the wav of Life and death, affects vs inwardly with sence of our miserie, At Some time of our life, God (giving us the means) does Set before us the wav of Life and death, affects us inwardly with sense of our misery, p-acp d n1 pp-f po12 n1, np1 (vvg pno12 dt n2) vdz vvi p-acp pno12 dt n1 pp-f n1 cc n1, vvz pno12 av-j p-acp n1 pp-f po12 n1, (8) chapter (DIV2) 492 Image 39
2081 or the glory of conuersion, or the necessitie of our repentance. or the glory of conversion, or the necessity of our Repentance. cc dt n1 pp-f n1, cc dt n1 pp-f po12 n1. (8) chapter (DIV2) 492 Image 39
2082 Now when the Axe of Gods Word is laide thus neere to the roote of the Tree, it is then time to beare fruit, Now when the Axe of God's Word is laid thus near to the root of the Tree, it is then time to bear fruit, av c-crq dt n1 pp-f npg1 n1 vbz vvn av av-j p-acp dt n1 pp-f dt n1, pn31 vbz av n1 pc-acp vvi n1, (8) chapter (DIV2) 492 Image 39
2084 The consideration hereof, as it shewes that the workes of ciuill honest men are but shadowes or blasted fruite: The consideration hereof, as it shows that the works of civil honest men Are but shadows or blasted fruit: dt n1 av, c-acp pn31 vvz cst dt n2 pp-f j j n2 vbr p-acp n2 cc j-vvn n1: (8) chapter (DIV2) 492 Image 39
2085 so it should inforce vpon vs a feare of standing out the day of our visitation. so it should enforce upon us a Fear of standing out the day of our Visitation. av pn31 vmd vvi p-acp pno12 dt n1 pp-f vvg av dt n1 pp-f po12 n1. (8) chapter (DIV2) 492 Image 39
2086 Consider with thy selfe, God calls now for repentance, and the duties of new obedience. Consider with thy self, God calls now for Repentance, and the duties of new Obedience. np1 p-acp po21 n1, np1 vvz av p-acp n1, cc dt n2 pp-f j n1. (8) chapter (DIV2) 492 Image 39
2087 If now thou answere Gods call, and pray God to make thee such as hee requires thee to be, thou maiest finde fauour in his eyes; If now thou answer God's call, and pray God to make thee such as he requires thee to be, thou Mayest find favour in his eyes; cs av pns21 vvb n2 vvi, cc vvb np1 pc-acp vvi pno21 d a-acp pns31 vvz pno21 pc-acp vbi, pns21 vm2 vvi n1 p-acp po31 n2; (8) chapter (DIV2) 492 Image 39
2088 for God is neere them that call vpon him if they seeke him in due time, while hee may bee found: but if thou delay; for God is near them that call upon him if they seek him in due time, while he may be found: but if thou Delay; p-acp np1 vbz j pno32 cst vvb p-acp pno31 cs pns32 vvb pno31 p-acp j-jn n1, cs pns31 vmb vbi vvn: cc-acp cs pns21 vvb; (8) chapter (DIV2) 492 Image 39
2089 consider first, that thy heart of it selfe without dressing, will neuer be fruitfull: secondly, that thou art not sure of the meanes hereafter: Consider First, that thy heart of it self without dressing, will never be fruitful: secondly, that thou art not sure of the means hereafter: vvb ord, cst po21 n1 pp-f pn31 n1 p-acp vvg, vmb av-x vbi j: ord, cst pns21 vb2r xx j pp-f dt n2 av: (8) chapter (DIV2) 492 Image 39
2090 thirdly, if thou werest sure, yet who can prescribe vnto the most high? Hee hath called, and thou hast not answered; Thirdly, if thou wearest sure, yet who can prescribe unto the most high? He hath called, and thou hast not answered; ord, cs pns21 vv2 j, av q-crq vmb vvi p-acp dt av-ds j? pns31 vhz vvn, cc pns21 vh2 xx vvn; (8) chapter (DIV2) 492 Image 39
2091 therefore feare his Iustice, thou maist call and he will not answere. Therefore Fear his justice, thou Mayest call and he will not answer. av vvb po31 n1, pns21 vm2 vvi cc pns31 vmb xx vvi. (8) chapter (DIV2) 492 Image 39
2092 Secondly, that it is exceeding praise-worthy, and a singular mercie of God, if the word of God worke speedily vpon vs; Secondly, that it is exceeding praiseworthy, and a singular mercy of God, if the word of God work speedily upon us; ord, cst pn31 vbz av-vvg j, cc dt j n1 pp-f np1, cs dt n1 pp-f np1 vvi av-j p-acp pno12; (8) chapter (DIV2) 493 Image 39
2093 if wee yeeld and stoope with the first; if it make vs fruitfull from the first day. if we yield and stoop with the First; if it make us fruitful from the First day. cs pns12 vvb cc vvi p-acp dt ord; cs pn31 vvi pno12 j p-acp dt ord n1. (8) chapter (DIV2) 493 Image 39
2094 This liuely working of the word, first is a seale to the word it selfe; This lively working of the word, First is a seal to the word it self; d j n-vvg pp-f dt n1, ord vbz dt n1 p-acp dt n1 pn31 n1; (8) chapter (DIV2) 493 Image 39
2095 for hereby it is out of all doubt, that it is the true word of God, for hereby it is out of all doubt, that it is the true word of God, c-acp av pn31 vbz av pp-f d n1, cst pn31 vbz dt j n1 pp-f np1, (8) chapter (DIV2) 493 Image 39
2096 and this effectuall worke of Grace vpon our consciences, doth fence vs against a thousand obiections about the Word: and this effectual work of Grace upon our Consciences, does fence us against a thousand objections about the Word: cc d j n1 pp-f n1 p-acp po12 n2, vdz vvi pno12 p-acp dt crd n2 p-acp dt n1: (8) chapter (DIV2) 493 Image 39
2097 secondly, it is the Ministers seale; as soone as hee seeth this power of Doctrine; hee hath his seale from God: secondly, it is the Ministers seal; as soon as he sees this power of Doctrine; he hath his seal from God: ord, pn31 vbz dt ng1 n1; c-acp av c-acp pns31 vvz d n1 pp-f n1; pns31 vhz po31 n1 p-acp np1: (8) chapter (DIV2) 493 Image 39
2098 the fruitfulnesse of the people, is the Preachers testimoniall : the fruitfulness of the people, is the Preachers testimonial: dt n1 pp-f dt n1, vbz dt n2 j: (8) chapter (DIV2) 493 Image 39
2099 thirdly, so soone as we finde the Word to bee a sauour of life vnto vs, it becomes a seale to our owne Adoption to life; Thirdly, so soon as we find the Word to be a savour of life unto us, it becomes a seal to our own Adoption to life; ord, av av c-acp pns12 vvb dt n1 pc-acp vbi dt n1 pp-f n1 p-acp pno12, pn31 vvz dt n1 p-acp po12 d n1 p-acp n1; (8) chapter (DIV2) 493 Image 39
2100 and therefore we should againe, euery man, be admonished, to take heede of delaying the time; and Therefore we should again, every man, be admonished, to take heed of delaying the time; cc av pns12 vmd av, d n1, vbb vvn, pc-acp vvi n1 pp-f vvg dt n1; (8) chapter (DIV2) 493 Image 39
2101 for not onely we want the testimony of our owne happinesse, while we liue without subiecting our soules to the power of the word, for not only we want the testimony of our own happiness, while we live without subjecting our Souls to the power of the word, c-acp xx av-j pns12 vvb dt n1 pp-f po12 d n1, cs pns12 vvb p-acp vvg po12 n2 p-acp dt n1 pp-f dt n1, (8) chapter (DIV2) 493 Image 39
2102 but exceedingly prouoke God against vs: but exceedingly provoke God against us: cc-acp av-vvg vvi n1 p-acp pno12: (8) chapter (DIV2) 493 Image 39
2103 wee should consider that the holy Ghost saith peremptorily, Now is the Axe layd to the roote of the Tree, we should Consider that the holy Ghost Says peremptorily, Now is the Axe laid to the root of the Tree, pns12 vmd vvi d dt j n1 vvz av-j, av vbz dt n1 vvn p-acp dt n1 pp-f dt n1, (8) chapter (DIV2) 493 Image 39
2104 and euery Tree that bringeth not foorth fruit is cut downe and cast into the fire. and every Tree that brings not forth fruit is Cut down and cast into the fire. cc d n1 cst vvz xx av n1 vbz vvn a-acp cc vvn p-acp dt n1. (8) chapter (DIV2) 493 Image 39
2105 Note that hee requireth present fruit, or threatneth present execution . Note that he requires present fruit, or threatens present execution. vvb cst pns31 vvz j n1, cc vvz j n1. (8) chapter (DIV2) 493 Image 39
2106 Neither may we harden our owne hearts with presumption, because wee see not present execution vpon this rebellion of man against God, Neither may we harden our own hearts with presumption, Because we see not present execution upon this rebellion of man against God, av-d vmb pns12 vvi po12 d n2 p-acp n1, c-acp pns12 vvb xx j n1 p-acp d n1 pp-f n1 p-acp np1, (8) chapter (DIV2) 493 Image 39
2107 and the offer of his grace: for wee must know that men are cut off by more wayes then one. and the offer of his grace: for we must know that men Are Cut off by more ways then one. cc dt n1 pp-f po31 n1: c-acp pns12 vmb vvi d n2 vbr vvn a-acp p-acp dc n2 cs crd. (8) chapter (DIV2) 493 Image 39
2108 Some are cut off by death, as an open reuenge of the secret rebellion of the heart, not opening when the spirit of grace knocketh. some Are Cut off by death, as an open revenge of the secret rebellion of the heart, not opening when the Spirit of grace knocketh. d vbr vvn a-acp p-acp n1, c-acp dt j n1 pp-f dt j-jn n1 pp-f dt n1, xx vvg c-crq dt n1 pp-f n1 vvz. (8) chapter (DIV2) 493 Image 39
2109 Some are cut off by spirituall famine; some Are Cut off by spiritual famine; d vbr vvn a-acp p-acp j n1; (8) chapter (DIV2) 493 Image 39
2110 God remouing the meanes from them, or suffering them to be their owne executioners, by withdrawing themselues from the meanes. God removing the means from them, or suffering them to be their own executioners, by withdrawing themselves from the means. np1 vvg dt n2 p-acp pno32, cc vvg pno32 pc-acp vbi po32 d n2, p-acp vvg px32 p-acp dt n2. (8) chapter (DIV2) 493 Image 39
2111 Some men are cut off by Gods fearefull Iudgement, being cast into a reprobate sence. some men Are Cut off by God's fearful Judgement, being cast into a Reprobate sense. d n2 vbr vvn a-acp p-acp npg1 j n1, vbg vvn p-acp dt j-jn n1. (8) chapter (DIV2) 493 Image 39
2112 Some are cut off by Church-censures, God ratifying in Heauen, what is done in Earth by the Church. some Are Cut off by Church censures, God ratifying in Heaven, what is done in Earth by the Church. d vbr vvn a-acp p-acp n2, np1 vvg p-acp n1, r-crq vbz vdn p-acp n1 p-acp dt n1. (8) chapter (DIV2) 493 Image 39
2113 Thirdly, hence wee learne, that if we would be truely fruitfull, wee must be constantly so; Thirdly, hence we Learn, that if we would be truly fruitful, we must be constantly so; ord, av pns12 vvb, cst cs pns12 vmd vbi av-j j, pns12 vmb vbi av-j av; (8) chapter (DIV2) 494 Image 39
2114 not lose a leafe, much lesse giue ouer bearing fruit . Sodaine flashes will not serue turne: not loose a leaf, much less give over bearing fruit. Sudden flashes will not serve turn: xx vvb dt n1, av-d av-dc vvi p-acp vvg n1. j n2 vmb xx vvi n1: (8) chapter (DIV2) 494 Image 39
2115 the Lord knowes not how to entreat them, whose goodnesse is but like the morning deaw . the Lord knows not how to entreat them, whose Goodness is but like the morning dew. dt n1 vvz xx c-crq pc-acp vvi pno32, rg-crq n1 vbz p-acp av-j dt n1 n1. (8) chapter (DIV2) 494 Image 39
2116 Either (from the day) constantly, or not (vpon the day) truely. Thus of the Time. Fourthly, this efficacy is limited; Either (from the day) constantly, or not (upon the day) truly. Thus of the Time. Fourthly, this efficacy is limited; av-d (p-acp dt n1) av-j, cc xx (p-acp dt n1) av-j. av pp-f dt n1. ord, d n1 vbz vvn; (8) chapter (DIV2) 494 Image 39
2117 First, by the kinde of Doctrine which especially makes men fruitfull, viz. the Doctrine of the grace of God: First, by the kind of Doctrine which especially makes men fruitful, viz. the Doctrine of the grace of God: ord, p-acp dt n1 pp-f n1 r-crq av-j vvz n2 j, n1 dt n1 pp-f dt n1 pp-f np1: (8) chapter (DIV2) 495 Image 39
2118 secondly, by the application of it, both by Hearing and Knowledge, and both are limited, in that they are required to be in the truth. secondly, by the application of it, both by Hearing and Knowledge, and both Are limited, in that they Are required to be in the truth. ord, p-acp dt n1 pp-f pn31, av-d p-acp vvg cc n1, cc d vbr vvn, p-acp cst pns32 vbr vvn pc-acp vbi p-acp dt n1. (8) chapter (DIV2) 495 Image 39
2119 That yee heard and knew the grace of God in truth. ] In the opening of these words I consider, first, the words apart: That ye herd and knew the grace of God in truth. ] In the opening of these words I Consider, First, the words apart: cst pn22 vvd cc vvd dt n1 pp-f np1 p-acp n1. ] p-acp dt n-vvg pp-f d n2 pns11 vvb, ord, dt n2 av: (8) chapter (DIV2) 496 Image 39
2120 secondly, the Doctrines out of the whole. For the first: secondly, the Doctrines out of the Whole. For the First: ord, dt n2 av pp-f dt j-jn. p-acp dt ord: (8) chapter (DIV2) 496 Image 39
2121 heere are three things to be considered: 1. what grace of God the Gospell propounds to men: 2. what we must doe that we may haue the comfort of this, that we doe truly heare: 3. what it is to know truely. Here Are three things to be considered: 1. what grace of God the Gospel propounds to men: 2. what we must do that we may have the Comfort of this, that we do truly hear: 3. what it is to know truly. av vbr crd n2 pc-acp vbi vvn: crd r-crq n1 pp-f np1 dt n1 vvz p-acp n2: crd r-crq pns12 vmb vdi cst pns12 vmb vhi dt n1 pp-f d, cst pns12 vdb av-j vvi: crd q-crq pn31 vbz pc-acp vvi av-j. (8) chapter (DIV2) 496 Image 39
2122 For the first, the Gospell requires of men a deepe sence of the singular Grace or free Mercy of God towards men, For the First, the Gospel requires of men a deep sense of the singular Grace or free Mercy of God towards men, p-acp dt ord, dt n1 vvz pp-f n2 dt j-jn n1 pp-f dt j n1 cc j n1 pp-f np1 p-acp n2, (8) chapter (DIV2) 497 Image 39
2123 and that principally in fiue things: first, in giuing Christ to mankinde fallen; and finding out so happie a meanes of our deliuerance: and that principally in fiue things: First, in giving christ to mankind fallen; and finding out so happy a means of our deliverance: cc cst av-j p-acp crd n2: ord, p-acp vvg np1 p-acp n1 vvn; cc vvg av av j dt n2 pp-f po12 n1: (8) chapter (DIV2) 497 Image 39
2124 secondly, in accepting of the mediation of Christ in particular for the beleeuer, in the age that hee liueth in: secondly, in accepting of the mediation of christ in particular for the believer, in the age that he lives in: ord, p-acp vvg pp-f dt n1 pp-f np1 p-acp j c-acp dt n1, p-acp dt n1 cst pns31 vvz p-acp: (8) chapter (DIV2) 497 Image 39
2125 thirdly, in forgiuing sinnes past, through his patience: fourthly, in blessing the meanes, for mans sanctification: Thirdly, in forgiving Sins passed, through his patience: fourthly, in blessing the means, for men sanctification: ord, p-acp j-vvg n2 vvn, p-acp po31 n1: j, p-acp vvg dt n2, p-acp ng1 n1: (8) chapter (DIV2) 497 Image 39
2126 and lastly, in allowing vnto men their lot in the inheritance of the Saints in heauen. and lastly, in allowing unto men their lot in the inheritance of the Saints in heaven. cc ord, p-acp vvg p-acp n2 po32 n1 p-acp dt n1 pp-f dt n2 p-acp n1. (8) chapter (DIV2) 497 Image 39
2127 Secondly, that we may haue the comfort of this, that we doe truly heare the word, seuen things are to be done: Secondly, that we may have the Comfort of this, that we do truly hear the word, seuen things Are to be done: ord, cst pns12 vmb vhi dt n1 pp-f d, cst pns12 vdb av-j vvi dt n1, crd n2 vbr pc-acp vbi vdn: (8) chapter (DIV2) 498 Image 39
2128 first, we must deny our owne carnall reason, wit, parts, and outward praises, and become fooles that wee may bee wise : First, we must deny our own carnal reason, wit, parts, and outward praises, and become Fools that we may be wise: ord, pns12 vmb vvi po12 d j n1, n1, n2, cc j n2, cc vvi n2 cst pns12 vmb vbi j: (8) chapter (DIV2) 498 Image 39
2129 secondly, wee must feare God, and set our soules in Gods presence : thirdly, wee must come with a purpose and willingnesse to bee reformed by it : secondly, we must Fear God, and Set our Souls in God's presence: Thirdly, we must come with a purpose and willingness to be reformed by it: ord, pns12 vmb vvi np1, cc vvb po12 n2 p-acp npg1 n1: ord, pns12 vmb vvi p-acp dt vvb cc n1 pc-acp vbi vvn p-acp pn31: (8) chapter (DIV2) 498 Image 39
2130 fourthly, wee must labour for a meeke and humble spirit, mourning ouer Pride, Malice and Passion : fourthly, we must labour for a meek and humble Spirit, mourning over Pride, Malice and Passion: j, pns12 vmb vvi p-acp dt j cc j n1, vvg p-acp n1, n1 cc n1: (8) chapter (DIV2) 498 Image 39
2131 fiftly, wee must heare all , both at all times, that is constantly; and all doctrines that concerne the grace of God: Fifty, we must hear all, both At all times, that is constantly; and all doctrines that concern the grace of God: ord, pns12 vmb vvi d, av-d p-acp d n2, cst vbz av-j; cc d n2 cst vvb dt n1 pp-f np1: (8) chapter (DIV2) 498 Image 39
2132 sixtly, wee must heare with faith and assurance : sixthly, we must hear with faith and assurance: av-j, pns12 vmb vvi p-acp n1 cc n1: (8) chapter (DIV2) 498 Image 39
2133 lastly, wee should especially in hearing, wait for a blessing from God, in the particular knowledge of Gods grace to vs, else all hearing is to little purpose. lastly, we should especially in hearing, wait for a blessing from God, in the particular knowledge of God's grace to us, Else all hearing is to little purpose. ord, pns12 vmd av-j p-acp vvg, vvb p-acp dt n1 p-acp np1, p-acp dt j n1 pp-f npg1 n1 p-acp pno12, av d vvg vbz p-acp j n1. (8) chapter (DIV2) 498 Image 39
2134 Thirdly, men may be said to know, and yet not truely: Thirdly, men may be said to know, and yet not truly: ord, n2 vmb vbi vvn pc-acp vvi, cc av xx av-j: (8) chapter (DIV2) 499 Image 39
2135 first, when they know false things, as in the Church of Rome, to know the doctrine of Purgatory, Intercession of Saints, Image-worship, the Supremacie of the Pope: First, when they know false things, as in the Church of Rome, to know the Doctrine of Purgatory, Intercession of Saints, Image-worship, the Supremacy of the Pope: ord, c-crq pns32 vvb j n2, a-acp p-acp dt n1 pp-f np1, pc-acp vvi dt n1 pp-f n1, n1 pp-f n2, n1, dt n1 pp-f dt n1: (8) chapter (DIV2) 499 Image 39
2136 or in Germany, to know the Vbiquitie of Christs humane nature, vniuersall grace, falling from grace; or in Germany, to know the Ubiquity of Christ humane nature, universal grace, falling from grace; cc p-acp np1, pc-acp vvi dt n1 pp-f npg1 j n1, j n1, vvg p-acp n1; (8) chapter (DIV2) 499 Image 39
2137 or that the Sacraments conferre to all, the graces they signifie, and such like. Secondly, when men haue the forme of words, and vnderstand not the meaning. or that the Sacraments confer to all, the graces they signify, and such like. Secondly, when men have the Form of words, and understand not the meaning. cc cst dt n2 vvi p-acp d, dt n2 pns32 vvb, cc d av-j. ord, c-crq n2 vhb dt n1 pp-f n2, cc vvb xx dt n1. (8) chapter (DIV2) 499 Image 39
2138 Thirdly, when the notions of the truth are entertained in the minde, and not let downe into the affections; Thirdly, when the notions of the truth Are entertained in the mind, and not let down into the affections; ord, c-crq dt n2 pp-f dt n1 vbr vvn p-acp dt n1, cc xx vvb a-acp p-acp dt n2; (8) chapter (DIV2) 499 Image 39
2139 when men haue knowledge in their heads and no affections in their hearts: when men have knowledge in their Heads and no affections in their hearts: c-crq n2 vhb n1 p-acp po32 n2 cc dx n2 p-acp po32 n2: (8) chapter (DIV2) 499 Image 39
2140 the Law should be written in their hearts. Fourthly, when men know things by opinion, not by faith, as the most men know the greatest part of Religion. the Law should be written in their hearts. Fourthly, when men know things by opinion, not by faith, as the most men know the greatest part of Religion. dt n1 vmd vbi vvn p-acp po32 n2. ord, c-crq n2 vvb n2 p-acp n1, xx p-acp n1, p-acp dt av-ds n2 vvb dt js n1 pp-f n1. (8) chapter (DIV2) 499 Image 39
2141 Fiftly, when our knowledge is not experimentall in practise. Sixtly, when men know other things, but not the grace of God to themselues. Thus of the words apart. The Doctrines follow. Fifty, when our knowledge is not experimental in practice. Sixty, when men know other things, but not the grace of God to themselves. Thus of the words apart. The Doctrines follow. ord, c-crq po12 n1 vbz xx j p-acp n1. ord, c-crq n2 vvb j-jn n2, cc-acp xx dt n1 pp-f np1 p-acp px32. av pp-f dt n2 av. dt n2 vvb. (8) chapter (DIV2) 499 Image 39
2142 First, men may heare and yet not know. Knowledge is not attained by all that heare: First, men may hear and yet not know. Knowledge is not attained by all that hear: ord, n2 vmb vvi cc av xx vvi. n1 vbz xx vvn p-acp d cst vvb: (8) chapter (DIV2) 501 Image 39
2143 and this comes to passe either as a curse for mens home-sinnes vnrepented: Where Manners will not be informed, their Faith cannot: and this comes to pass either as a curse for men's home-sinnes unrepented: Where Manners will not be informed, their Faith cannot: cc d vvz pc-acp vvi d c-acp dt n1 p-acp ng2 n2 n1: c-crq n2 vmb xx vbi vvn, po32 n1 vmbx: (8) chapter (DIV2) 501 Image 39
2144 or by reason of pride and conceit of our owne wits, and that wee neede not bee informed: or by reason of pride and conceit of our own wits, and that we need not be informed: cc p-acp n1 pp-f n1 cc n1 pp-f po12 d n2, cc cst pns12 vvb xx vbi vvn: (8) chapter (DIV2) 501 Image 39
2145 Thus the Pharises are blinde though they heare Christ himselfe: or it comes to passe by reason of mens faultinesse in hearing, they heare carelesly, Thus the Pharisees Are blind though they hear christ himself: or it comes to pass by reason of men's faultiness in hearing, they hear carelessly, av dt np2 vbr j cs pns32 vvb np1 px31: cc pn31 vvz pc-acp vvi p-acp n1 pp-f ng2 n1 p-acp vvg, pns32 vvb av-j, (8) chapter (DIV2) 501 Image 39
2146 or without application, or with preiudice, or not all: or without application, or with prejudice, or not all: cc p-acp n1, cc p-acp n1, cc xx d: (8) chapter (DIV2) 501 Image 39
2147 or else it is because men smoother their doubts, and seeke not resolution in priuate by conference, or Else it is Because men smoother their doubts, and seek not resolution in private by conference, cc av pn31 vbz p-acp n2 jc po32 n2, cc vvb xx n1 p-acp j-jn p-acp n1, (8) chapter (DIV2) 501 Image 39
2148 or seeking the law at the Priests mouth: or seeking the law At the Priests Mouth: cc vvg dt n1 p-acp dt ng1 n1: (8) chapter (DIV2) 501 Image 39
2149 and in many, fruitlesse hearing is caused by want of catechising, when people are not fitted for preaching by information in the principles before. and in many, fruitless hearing is caused by want of catechising, when people Are not fitted for preaching by information in the principles before. cc p-acp d, j n-vvg vbz vvn p-acp n1 pp-f n-vvg, c-crq n1 vbr xx vvn p-acp vvg p-acp n1 p-acp dt n2 a-acp. (8) chapter (DIV2) 501 Image 39
2150 Secondly, the hearing and true knowledge of Gods grace to a man in particular, doth make fruitfull: Secondly, the hearing and true knowledge of God's grace to a man in particular, does make fruitful: ord, dt n-vvg cc j n1 pp-f npg1 n1 p-acp dt n1 p-acp j, vdz vvi j: (8) chapter (DIV2) 502 Image 39
2151 the salutiferous appearance of Gods grace in a mans heart, workes in a man a desire and endeauour to shew all good faithfulnesse that may adorne that doctrine, by which hee comes to know God to be his Sauiour. the salutiferous appearance of God's grace in a men heart, works in a man a desire and endeavour to show all good faithfulness that may adorn that Doctrine, by which he comes to know God to be his Saviour. dt j n1 pp-f npg1 n1 p-acp dt ng1 n1, vvz p-acp dt n1 dt n1 cc vvi p-acp vvb d j n1 cst vmb vvi d n1, p-acp r-crq pns31 vvz pc-acp vvi np1 pc-acp vbi po31 n1. (8) chapter (DIV2) 502 Image 39
2152 It teacheth men to deny vngodlinesse and worldly lusts, and to liue godly, righteously, and soberly: It Teaches men to deny ungodliness and worldly Lustiest, and to live godly, righteously, and soberly: pn31 vvz n2 pc-acp vvi n1 cc j n2, cc pc-acp vvi j, av-j, cc av-j: (8) chapter (DIV2) 502 Image 39
2153 it purgeth vpon iniquitie, and inflames the zeale of good workes . it Purgeth upon iniquity, and inflames the zeal of good works. pn31 vvz p-acp n1, cc vvz dt n1 pp-f j n2. (8) chapter (DIV2) 502 Image 39
2154 When GODS Children haue the tydings of grace giuen vnto them, it kindles in them a singular incouragement to goe about Gods worke, When GOD'S Children have the tidings of grace given unto them, it kindles in them a singular encouragement to go about God's work, c-crq npg1 n2 vhb dt n2 pp-f n1 vvn p-acp pno32, pn31 vvz p-acp pno32 dt j n1 pc-acp vvi p-acp ng1 n1, (8) chapter (DIV2) 502 Image 39
2155 and to hold out to lay the very last stone with ioy . and to hold out to lay the very last stone with joy. cc pc-acp vvi av pc-acp vvi dt av ord n1 p-acp n1. (8) chapter (DIV2) 502 Image 39
2156 Thirdly, as other Doctrines, so especially the doctrine of our reconciliation with God, or of our particular assurance of Gods grace to vs is exceeding hard, Thirdly, as other Doctrines, so especially the Doctrine of our reconciliation with God, or of our particular assurance of God's grace to us is exceeding hard, ord, c-acp j-jn n2, av av-j dt n1 pp-f po12 n1 p-acp np1, cc pp-f po12 j n1 pp-f npg1 n1 p-acp pno12 vbz av-vvg j, (8) chapter (DIV2) 503 Image 39
2157 and men are strangely turned off from the right knowledge of it. and men Are strangely turned off from the right knowledge of it. cc n2 vbr av-j vvn a-acp p-acp dt j-jn n1 pp-f pn31. (8) chapter (DIV2) 503 Image 39
2158 This comes to passe (where it is effectually preached) because it is hindred by common hope, This comes to pass (where it is effectually preached) Because it is hindered by Common hope, np1 vvz pc-acp vvi (c-crq pn31 vbz av-j vvn) c-acp pn31 vbz vvn p-acp j n1, (8) chapter (DIV2) 503 Image 39
2159 and by a resolution in many to part with no sinne for the attaining of it; and by a resolution in many to part with no sin for the attaining of it; cc p-acp dt n1 p-acp d pc-acp vvi p-acp dx n1 p-acp dt vvg pp-f pn31; (8) chapter (DIV2) 503 Image 39
2160 and by a naturall darkenesse in the vnderstanding of man in matters of the Kingdome of Christ, and by a natural darkness in the understanding of man in matters of the Kingdom of christ, cc p-acp dt j n1 p-acp dt n1 pp-f n1 p-acp n2 pp-f dt n1 pp-f np1, (8) chapter (DIV2) 503 Image 39
2161 and by the speciall malice of the Deuill, and by pride in other knowledges. and by the special malice of the devil, and by pride in other knowledges. cc p-acp dt j n1 pp-f dt n1, cc p-acp n1 p-acp j-jn n2. (8) chapter (DIV2) 503 Image 39
2162 And lastly, by an incredible auersnesse in our natures, that will not bee brought to set time apart to minde this point seriously, And lastly, by an incredible averseness in our nature's, that will not be brought to Set time apart to mind this point seriously, cc ord, p-acp dt j n1 p-acp po12 n2, cst vmb xx vbi vvn pc-acp vvi n1 av pc-acp vvi d n1 av-j, (8) chapter (DIV2) 503 Image 39
2163 and to apply our selues vnto the meanes that might further vs thereunto. and to apply our selves unto the means that might further us thereunto. cc pc-acp vvi po12 n2 p-acp dt n2 cst vmd av-j pno12 av. (8) chapter (DIV2) 503 Image 39
2164 Whereas if men were assured of Gods fauour, and possessed of sauing grace, the profit of the knowledge of it, would appeare to be exceeding great: Whereas if men were assured of God's favour, and possessed of Saving grace, the profit of the knowledge of it, would appear to be exceeding great: cs cs n2 vbdr vvn pp-f npg1 n1, cc vvn pp-f vvg n1, dt n1 pp-f dt n1 pp-f pn31, vmd vvi pc-acp vbi vvg j: (8) chapter (DIV2) 503 Image 39
2165 though the heart of man be exceeding dull, yet it could not but meruailously refresh vs to thinke of the pardon of all our sinnes; though the heart of man be exceeding dull, yet it could not but marvelously refresh us to think of the pardon of all our Sins; cs dt n1 pp-f n1 vbb vvg j, av pn31 vmd xx cc-acp av-j vvi pno12 pc-acp vvi pp-f dt n1 pp-f d po12 n2; (8) chapter (DIV2) 503 Image 39
2166 yea, if wee were sure of this point, and had trauelled soundly about the experience of Gods grace to vs in particular, it would for euer settle vs in the plerophorie of our religion. yea, if we were sure of this point, and had traveled soundly about the experience of God's grace to us in particular, it would for ever settle us in the plerophory of our Religion. uh, cs pns12 vbdr j pp-f d n1, cc vhd vvn av-j p-acp dt n1 pp-f npg1 n1 p-acp pno12 p-acp j, pn31 vmd p-acp av vvi pno12 p-acp dt n1 pp-f po12 n1. (8) chapter (DIV2) 503 Image 39
2167 A man needs neuer care for disputes and the thousands of Volumes, about which should be the true Church or true Religion? for if a man by sound reasons from the word and Spirit of God, had gotten the assurance of Gods loue, hee would become as Mount Sion, that could not be mooued. A man needs never care for disputes and the thousands of Volumes, about which should be the true Church or true Religion? for if a man by found Reasons from the word and Spirit of God, had got the assurance of God's love, he would become as Mount Sion, that could not be moved. dt n1 vvz av-x vvb c-acp vvz cc dt crd pp-f n2, p-acp r-crq vmd vbi dt j n1 cc j n1? c-acp cs dt n1 p-acp j n2 p-acp dt n1 cc n1 pp-f np1, vhd vvn dt n1 pp-f npg1 n1, pns31 vmd vvi p-acp n1 np1, cst vmd xx vbi vvn. (8) chapter (DIV2) 503 Image 39
2168 This also would make a man able to contemne all earthly mutations, and liue in firmenes of heart, in some measure, out of the feare of any afflictions, or of death it selfe: This also would make a man able to contemn all earthly mutations, and live in firmness of heart, in Some measure, out of the Fear of any afflictions, or of death it self: d av vmd vvi dt n1 j pc-acp vvi d j n2, cc vvi p-acp n1 pp-f n1, p-acp d n1, av pp-f dt n1 pp-f d n2, cc pp-f n1 pn31 n1: (8) chapter (DIV2) 503 Image 39
2169 and besides, it would preserue vs from the poyson and infection of earthly pleasures, and vaine delights and profits. and beside, it would preserve us from the poison and infection of earthly pleasures, and vain delights and profits. cc a-acp, pn31 vmd vvi pno12 p-acp dt n1 cc n1 pp-f j n2, cc j n2 cc n2. (8) chapter (DIV2) 503 Image 39
2170 And to conclude, it is to enioy a kinde of heauen vpon earth, as being an entrance into the first degree of eternall life. And to conclude, it is to enjoy a kind of heaven upon earth, as being an Entrance into the First degree of Eternal life. cc pc-acp vvi, pn31 vbz pc-acp vvi dt n1 pp-f n1 p-acp n1, c-acp vbg dt n1 p-acp dt ord n1 pp-f j n1. (8) chapter (DIV2) 503 Image 39
2171 When men get from vnder the Law to liue vnder Grace, it workes not onely a dissolution of the dominion of sinne, When men get from under the Law to live under Grace, it works not only a dissolution of the dominion of sin, c-crq n2 vvb p-acp p-acp dt n1 pc-acp vvi p-acp n1, pn31 vvz xx av-j dt n1 pp-f dt n1 pp-f n1, (8) chapter (DIV2) 504 Image 39
2172 but a consecration of the members for the seruice of righteousnesse : of the fulnesse of CHRIST do all the faithfull receiue euen grace for grace ; but a consecration of the members for the service of righteousness: of the fullness of CHRIST do all the faithful receive even grace for grace; cc-acp dt n1 pp-f dt n2 p-acp dt n1 pp-f n1: pp-f dt n1 pp-f np1 vdb d dt j vvi av n1 p-acp n1; (8) chapter (DIV2) 504 Image 39
2173 the truth of Sanctification and new Obedience, together with the perfection of Redemption and Iustification. the truth of Sanctification and new obedience, together with the perfection of Redemption and Justification. dt n1 pp-f n1 cc j n1, av p-acp dt n1 pp-f n1 cc n1. (8) chapter (DIV2) 504 Image 39
2174 To conclude, euery faithfull man may say as the Apostle said, By the grace of God I am that I am . To conclude, every faithful man may say as the Apostle said, By the grace of God I am that I am. p-acp vvi, d j n1 vmb vvi p-acp dt n1 vvd, p-acp dt n1 pp-f np1 pns11 vbm cst pns11 vbm. (8) chapter (DIV2) 504 Image 39
2175 The vse is first for instruction, euen to labour so much the more earnestly for the certaintie of assurance of Gods grace and free fauour to vs in particular, The use is First for instruction, even to labour so much the more earnestly for the certainty of assurance of God's grace and free favour to us in particular, dt n1 vbz ord p-acp n1, av-j pc-acp vvi av av-d dt av-dc av-j p-acp dt n1 pp-f n1 pp-f npg1 n1 cc j n1 p-acp pno12 p-acp j, (8) chapter (DIV2) 505 Image 39
2176 because it will make vs abundant in the worke of the Lord, and inrich vs with those things that may further our reckoning against the last day. Because it will make us abundant in the work of the Lord, and enrich us with those things that may further our reckoning against the last day. c-acp pn31 vmb vvi pno12 j p-acp dt n1 pp-f dt n1, cc vvb pno12 p-acp d n2 cst vmb av-jc po12 j-vvg p-acp dt ord n1. (8) chapter (DIV2) 505 Image 39
2177 But that wee may speede in suing for Gods grace, and waiting for the tydings of his speciall loue, wee must labour to be good men, But that we may speed in suing for God's grace, and waiting for the tidings of his special love, we must labour to be good men, p-acp cst pns12 vmb vvi p-acp vvg p-acp npg1 n1, cc vvg p-acp dt n2 pp-f po31 j n1, pns12 vmb vvi pc-acp vbi j n2, (8) chapter (DIV2) 505 Image 39
2178 and shew it by this, that wee be men of holy imaginations . and show it by this, that we be men of holy Imaginations. cc vvi pn31 p-acp d, cst pns12 vbb n2 pp-f j n2. (8) chapter (DIV2) 505 Image 39
2179 Our vnderstanding will neuer be capable of this knowledge till the euills of the thoughts be in some measure purged out and subdued. Our understanding will never be capable of this knowledge till the evils of the thoughts be in Some measure purged out and subdued. np1 vvg vmb av-x vbi j pp-f d n1 p-acp dt n2-jn pp-f dt n2 vbb p-acp d n1 vvn av cc vvn. (8) chapter (DIV2) 505 Image 39
2180 Besides, we must take heede of scorning and contemning the meanes of grace , and labour for a hatred of euery sinne; Beside, we must take heed of scorning and contemning the means of grace, and labour for a hatred of every sin; p-acp, pns12 vmb vvi n1 pp-f vvg cc vvg dt n2 pp-f n1, cc n1 p-acp dt n1 pp-f d n1; (8) chapter (DIV2) 505 Image 39
2181 for till then wee neuer get any sound experience of Gods fauour. for till then we never get any found experience of God's favour. c-acp c-acp cs pns12 av-x vvb d j n1 pp-f npg1 n1. (8) chapter (DIV2) 505 Image 39
2182 So long as a man makes a mocke of any sinne, and securely against the light will commit it, So long as a man makes a mock of any sin, and securely against the Light will commit it, av av-j c-acp dt n1 vvz dt n1 pp-f d n1, cc av-j p-acp dt n1 vmb vvi pn31, (8) chapter (DIV2) 505 Image 39
2183 so long he remaines vnder the power of folly and vnregeneration : but especially wee must labour to get and grow in humilitie; so long he remains under the power of folly and unregeneration: but especially we must labour to get and grow in humility; av av-j pns31 vvz p-acp dt n1 pp-f n1 cc n1: cc-acp av-j pns12 vmb vvi pc-acp vvi cc vvi p-acp n1; (8) chapter (DIV2) 505 Image 39
2184 for God bestowes his graces on the humble . for God bestows his graces on the humble. p-acp np1 vvz po31 n2 p-acp dt j. (8) chapter (DIV2) 505 Image 39
2185 And if God euer comfort vs with his grace, let vs so learne to make it our portion, And if God ever Comfort us with his grace, let us so Learn to make it our portion, cc cs np1 av vvb pno12 p-acp po31 n1, vvb pno12 av vvi pc-acp vvi pn31 po12 n1, (8) chapter (DIV2) 505 Image 39
2186 and to trust perfectly vpon it : and to trust perfectly upon it: cc pc-acp vvi av-j p-acp pn31: (8) chapter (DIV2) 505 Image 39
2187 as not to receiue it in vaine , but obey all the counsell of God and his Ministers that beseech vs to expresse the power of it in our liues. as not to receive it in vain, but obey all the counsel of God and his Ministers that beseech us to express the power of it in our lives. c-acp xx pc-acp vvi pn31 p-acp j, cc-acp vvb d dt n1 pp-f np1 cc po31 n2 cst vvb pno12 pc-acp vvi dt n1 pp-f pn31 p-acp po12 n2. (8) chapter (DIV2) 505 Image 39
2188 Secondly, the doctrine of the power of Gods grace doth bitterly reproue foure sorts of men: Secondly, the Doctrine of the power of God's grace does bitterly reprove foure sorts of men: ord, dt n1 pp-f dt n1 pp-f npg1 n1 vdz av-j vvi crd n2 pp-f n2: (8) chapter (DIV2) 506 Image 39
2190 Secondly, such as fall away from the grace of God, and giue ouer the vse of the meanes of grace ; Secondly, such as fallen away from the grace of God, and give over the use of the means of grace; ord, d c-acp vvb av p-acp dt n1 pp-f np1, cc vvi p-acp dt n1 pp-f dt n2 pp-f n1; (8) chapter (DIV2) 506 Image 39
2191 which apostasie many times befals such men as will not wash off the pollution, nor by mortification stay the springing vp of some bitter roote or other within their hearts. which apostasy many times befalls such men as will not wash off the pollution, nor by mortification stay the springing up of Some bitter root or other within their hearts. r-crq n1 d n2 vvz d n2 c-acp vmb xx vvi a-acp dt n1, ccx p-acp n1 vvi dt j-vvg a-acp pp-f d j n1 cc n-jn p-acp po32 n2. (8) chapter (DIV2) 506 Image 39
2192 Such Apostates, when they were at the best, had in their hearts some imperious lusts and passions or other, that they made not conscience of to subdue . Such Apostates, when they were At the best, had in their hearts Some imperious Lustiest and passion or other, that they made not conscience of to subdue. d n2, c-crq pns32 vbdr p-acp dt js, vhd p-acp po32 n2 d j n2 cc n2 cc n-jn, cst pns32 vvd xx n1 pp-f pc-acp vvi. (8) chapter (DIV2) 506 Image 39
2193 Thirdly, such as turne the grace of God into wantonnesse: Thirdly, such as turn the grace of God into wantonness: ord, d c-acp vvb dt n1 pp-f np1 p-acp n1: (8) chapter (DIV2) 506 Image 39
2194 men that before they haue any reason of comfort, vpon the bare hearing of the promises of the Gospell, take libertie to liue licentiously, men that before they have any reason of Comfort, upon the bore hearing of the promises of the Gospel, take liberty to live licentiously, n2 cst a-acp pns32 vhb d n1 pp-f n1, p-acp dt j n-vvg pp-f dt n2 pp-f dt n1, vvb n1 pc-acp vvi av-j, (8) chapter (DIV2) 506 Image 39
2195 and follow their sinnes with presumptuous abuse of Gods mercy. These are vngodly men, ordained before to condemnation . and follow their Sins with presumptuous abuse of God's mercy. These Are ungodly men, ordained before to condemnation. cc vvi po32 n2 p-acp j n1 pp-f npg1 n1. np1 vbr j n2, vvn a-acp p-acp n1. (8) chapter (DIV2) 506 Image 39
2196 Lastly, such as cannot abide the doctrine of GODS grace, but despise and hate the very Spirit of Grace, Lastly, such as cannot abide the Doctrine of GOD'S grace, but despise and hate the very Spirit of Grace, ord, d c-acp vmbx vvi dt n1 pp-f npg1 n1, cc-acp vvb cc vvi dt j n1 pp-f n1, (8) chapter (DIV2) 506 Image 39
2197 how sore shall their pupunishment be ? Thus farre of the Thankesgiuing for the principall meanes of Grace. The Instrumentall followes. how soar shall their pupunishment be? Thus Far of the Thanksgiving for the principal means of Grace. The Instrumental follows. c-crq av-j vmb po32 n1 vbb? av av-j pp-f dt n1 p-acp dt j-jn n2 pp-f n1. dt j vvz. (8) chapter (DIV2) 506 Image 39
2198 Verse 7. As yee also learned of Epaphras our fellow-seruant, who is for you a faithfull Minister of God. Verse 7. As ye also learned of Epaphras our Fellow servant, who is for you a faithful Minister of God. n1 crd c-acp pn22 av j pp-f np1 po12 n1, r-crq vbz p-acp pn22 dt j n1 pp-f np1. (8) chapter (DIV2) 508 Image 39
2199 Verse 8. Who hath also declared vnto vs your loue, which you haue in the spirit. Verse 8. Who hath also declared unto us your love, which you have in the Spirit. n1 crd r-crq vhz av vvn p-acp pno12 po22 n1, r-crq pn22 vhb p-acp dt n1. (8) chapter (DIV2) 509 Image 39
2200 HEe hath giuen thankes for the Ministery: now hee giues thankes for the Minister: He hath given thanks for the Ministry: now he gives thanks for the Minister: pns31 vhz vvn n2 p-acp dt n1: av pns31 vvz n2 p-acp dt n1: (8) chapter (DIV2) 510 Image 39
2201 who is here described by his name (Epaphras) by the adiunct Loue of others to him (beloued) and by his Office (a Seruant,) by his willingnes to ioyne with others NONLATINALPHABET, a fellow-seruant, by his faithfulnes in the execution of his Office (which is for you a faithfull Minister of Christ:) lastly, by his loue to his people, which hee shewes by the good report hee thankefully giues of them. Vers. 8. From the generall consideration of all the words I obserue. who is Here described by his name (Epaphras) by the adjunct Love of Others to him (Beloved) and by his Office (a Servant,) by his willingness to join with Others, a Fellow servant, by his faithfulness in the execution of his Office (which is for you a faithful Minister of christ:) lastly, by his love to his people, which he shows by the good report he thankfully gives of them. Vers. 8. From the general consideration of all the words I observe. r-crq vbz av vvn p-acp po31 n1 (np1) p-acp dt n1 n1 pp-f n2-jn p-acp pno31 (vvn) cc p-acp po31 n1 (dt n1,) p-acp po31 n1 pc-acp vvi p-acp ng1-jn, dt n1, p-acp po31 n1 p-acp dt n1 pp-f po31 n1 (r-crq vbz p-acp pn22 dt j n1 pp-f np1:) ord, p-acp po31 n1 p-acp po31 n1, r-crq pns31 vvz p-acp dt j n1 pns31 av-j vvz pp-f pno32. np1 crd p-acp dt j n1 pp-f d dt n2 pns11 vvb. (8) chapter (DIV2) 510 Image 39
2202 First, it much matters to the efficacie of the doctrine what the Ministers be: hee that would profit his hearers must be; First, able to teach. First, it much matters to the efficacy of the Doctrine what the Ministers be: he that would profit his hearers must be; First, able to teach. ord, pn31 av-d n2 p-acp dt n1 pp-f dt n1 r-crq dt n2 vbb: pns31 cst vmd vvi po31 n2 vmb vbi; ord, j pc-acp vvi. (8) chapter (DIV2) 512 Image 39
2203 Secondly, hee should be beloued, not a man against whom the hearts of the people had conceiued vncurable preiudice, Secondly, he should be Beloved, not a man against whom the hearts of the people had conceived uncurable prejudice, ord, pns31 vmd vbi vvn, xx dt n1 p-acp ro-crq dt n2 pp-f dt n1 vhd vvn j-u n1, (8) chapter (DIV2) 512 Image 39
2204 or such a one as was scandalous. Thirdly, hee had neede to be a fellow-seruant, one that will draw with others. or such a one as was scandalous. Thirdly, he had need to be a Fellow servant, one that will draw with Others. cc d dt crd c-acp vbds j. ord, pns31 vhd n1 pc-acp vbi dt n1, pi cst vmb vvi p-acp n2-jn. (8) chapter (DIV2) 512 Image 39
2205 Fourthly, hee must consecrate his seruice to God and the Church. Fiftly, he must be faithfull. Fourthly, he must consecrate his service to God and the Church. Fifty, he must be faithful. ord, pns31 vmb vvi po31 n1 p-acp np1 cc dt n1. ord, pns31 vmb vbi j. (8) chapter (DIV2) 512 Image 39
2206 And lastly, one that will loue his people. And lastly, one that will love his people. cc ord, pi cst vmb vvi po31 n1. (8) chapter (DIV2) 512 Image 39
2207 Secondly, Ministers of greater gifts, or places, or learning, may here learne how to carry themselues towards their fellow-Ministers: Secondly, Ministers of greater Gifts, or places, or learning, may Here Learn how to carry themselves towards their fellow-Ministers: ord, n2 pp-f jc n2, cc n2, cc n1, vmb av vvi c-crq pc-acp vvi px32 p-acp po32 n2: (8) chapter (DIV2) 513 Image 39
2208 Paul commends Epaphras, confirmes and countenances his doctrine, and giues him the right hand of fellowship. Paul commends Epaphras, confirms and countenances his Doctrine, and gives him the right hand of fellowship. np1 vvz np1, vvz cc n2 po31 n1, cc vvz pno31 dt j-jn n1 pp-f n1. (8) chapter (DIV2) 513 Image 39
2209 Which example much condemnes the haughtie pride and arrogancy of many great Cleargy-men, in whose eyes their brethren are despised; Which Exampl much condemns the haughty pride and arrogance of many great Clergymen, in whose eyes their brothers Are despised; r-crq n1 av-d vvz dt j n1 cc n1 pp-f d j n2, p-acp rg-crq n2 po32 n2 vbr vvn; (8) chapter (DIV2) 513 Image 39
2210 sometime swelling against them with enuie, sometimes openly pursuing them with censures, especially if God blesse their labours with any good successe; sometime swelling against them with envy, sometime openly pursuing them with censures, especially if God bless their labours with any good success; av vvg p-acp pno32 p-acp n1, av av-j vvg pno32 p-acp n2, av-j cs np1 vvb po32 n2 p-acp d j n1; (8) chapter (DIV2) 513 Image 39
2211 easily setting out with the formost to detract from their iust praises for gifts, sinceritie, or paines: Easily setting out with the foremost to detract from their just praises for Gifts, sincerity, or pains: av-j vvg av p-acp dt js pc-acp vvi p-acp po32 j n2 p-acp n2, n1, cc n2: (8) chapter (DIV2) 513 Image 39
2212 woe and a fall will be to the great pride of Cleargy-men. woe and a fallen will be to the great pride of Clergymen. n1 cc dt n1 vmb vbi p-acp dt j n1 pp-f n2. (8) chapter (DIV2) 513 Image 39
2213 Thirdly, the Apostle striues to winne a greater estimation to the Minister that so hee might the better fasten their respects to his Ministery, to note that where the Messenger is not in credit, the Message is easily neglected or contemned. Thirdly, the Apostle strives to win a greater estimation to the Minister that so he might the better fasten their respects to his Ministry, to note that where the Messenger is not in credit, the Message is Easily neglected or contemned. ord, dt n1 vvz pc-acp vvi dt jc n1 p-acp dt n1 cst av pns31 vmd dt av-jc vvi po32 n2 p-acp po31 n1, pc-acp vvi cst c-crq dt n1 vbz xx p-acp n1, dt n1 vbz av-j vvn cc vvn. (8) chapter (DIV2) 514 Image 39
2214 And therefore as men would desire good successe in the Ministery of the Word, they should labour to get and retaine an honourable opinion of the Ministers. And Therefore as men would desire good success in the Ministry of the Word, they should labour to get and retain an honourable opinion of the Ministers. cc av c-acp n2 vmd vvi j n1 p-acp dt n1 pp-f dt n1, pns32 vmd vvi pc-acp vvi cc vvi dt j n1 pp-f dt n2. (8) chapter (DIV2) 514 Image 39
2215 And to this end consider that they are called Gods Coadiutors , Ministers of the Spirit , Gods Stewards , Candlestickes , the mouth of Christ , Starres, Angels ; And to this end Consider that they Are called God's Coadjutors, Ministers of the Spirit, God's Stewards, Candlesticks, the Mouth of christ, Stars, Angels; cc p-acp d n1 vvi cst pns32 vbr vvn n2 n2, n2 pp-f dt n1, n2 ng1, n2, dt n1 pp-f np1, n2, n2; (8) chapter (DIV2) 514 Image 39
2216 and haue many other titles of dignity. From these words (as ye also haue learned of Epaphras,) I obserue: and have many other titles of dignity. From these words (as you also have learned of Epaphras,) I observe: cc vhb d j-jn n2 pp-f n1. p-acp d n2 (c-acp pn22 av vhb vvn pp-f np1,) pns11 vvb: (8) chapter (DIV2) 514 Image 39
2217 First that if men would bee effectually wrought vpon by the word, they must plant themselues vnder some setled Ministerie: First that if men would be effectually wrought upon by the word, they must plant themselves under Some settled Ministry: ord cst cs n2 vmd vbi av-j vvn p-acp p-acp dt n1, pns32 vmb vvi px32 p-acp d j-vvn n1: (8) chapter (DIV2) 515 Image 39
2218 they that heare now one, and then another, at one end of the quarter heare a sermon of this man, they that hear now one, and then Another, At one end of the quarter hear a sermon of this man, pns32 cst vvb av crd, cc av j-jn, p-acp crd n1 pp-f dt n1 vvb dt n1 pp-f d n1, (8) chapter (DIV2) 515 Image 39
2219 and at the other end of that man, haue their knowledge much like their paines. and At the other end of that man, have their knowledge much like their pains. cc p-acp dt j-jn n1 pp-f d n1, vhb po32 n1 d vvb po32 n2. (8) chapter (DIV2) 515 Image 39
2220 Secondly, he is a true member of the Church that can shew sound grace and knowledge, learned of the Teachers of the Church. Secondly, he is a true member of the Church that can show found grace and knowledge, learned of the Teachers of the Church. ord, pns31 vbz dt j n1 pp-f dt n1 cst vmb vvi j n1 cc n1, j pp-f dt n2 pp-f dt n1. (8) chapter (DIV2) 516 Image 39
2221 It is neither the account of the world, nor profession of true Religion, nor comming to Church, demonstrates necessarily a true member of the Church, It is neither the account of the world, nor profession of true Religion, nor coming to Church, demonstrates necessarily a true member of the Church, pn31 vbz av-dx dt n1 pp-f dt n1, ccx n1 pp-f j n1, ccx vvg p-acp n1, vvz av-j dt j n1 pp-f dt n1, (8) chapter (DIV2) 516 Image 39
2222 but the effectuall subiection of the soule to be formed and wrought vpon by the Ministery of the Word. but the effectual subjection of the soul to be formed and wrought upon by the Ministry of the Word. cc-acp dt j n1 pp-f dt n1 pc-acp vbi vvn cc vvn p-acp p-acp dt n1 pp-f dt n1. (8) chapter (DIV2) 516 Image 39
2223 Thirdly, it is an ordinary infirmity in the better sort of hearers that in many points they receiue Doctrine vpon the credit of the teachers, yeelding no other reason, but Epaphras taught so; Thirdly, it is an ordinary infirmity in the better sort of hearers that in many points they receive Doctrine upon the credit of the Teachers, yielding no other reason, but Epaphras taught so; ord, pn31 vbz dt j n1 p-acp dt jc n1 pp-f n2 cst p-acp d n2 pns32 vvb n1 p-acp dt n1 pp-f dt n2, vvg dx j-jn n1, cc-acp np1 vvd av; (8) chapter (DIV2) 517 Image 39
2224 which should awaken affection and conscience in Ministers, out of the feare of God, and sound and infallible knowledge and premeditation to deliuer what they doe deliuer, which should awaken affection and conscience in Ministers, out of the Fear of God, and found and infallible knowledge and premeditation to deliver what they do deliver, r-crq vmd vvi n1 cc n1 p-acp n2, av pp-f dt n1 pp-f np1, cc vvi cc j n1 cc n1 pc-acp vvi r-crq pns32 vdb vvi, (8) chapter (DIV2) 517 Image 39
2225 and to vtter nothing for certaine but the word of God. and to utter nothing for certain but the word of God. cc pc-acp vvi pix p-acp j p-acp dt n1 pp-f np1. (8) chapter (DIV2) 517 Image 39
2268 We should also take heede of diuers sinnes in both Tables, that greatly corrupt the hearers, not onely in the generall, We should also take heed of diverse Sins in both Tables, that greatly corrupt the hearers, not only in the general, pns12 vmd av vvi n1 pp-f j n2 p-acp d n2, cst av-j vvi dt n2, xx av-j p-acp dt n1, (8) chapter (DIV2) 524 Image 39
2226 From these words (the beloued, our fellow-seruant,) I obserue, first, that common affliction for the cause of God, workes in men tendernesse of loue. From these words (the Beloved, our Fellow servant,) I observe, First, that Common affliction for the cause of God, works in men tenderness of love. p-acp d n2 (dt j-vvn, po12 n1,) pns11 vvb, ord, cst j n1 p-acp dt n1 pp-f np1, vvz p-acp n2 n1 pp-f n1. (8) chapter (DIV2) 518 Image 39
2227 The Prison makes a great Apostle imbrace with singular loue a poore and meane Minister; The Prison makes a great Apostle embrace with singular love a poor and mean Minister; dt n1 vvz dt j n1 vvi p-acp j n1 dt j cc j n1; (8) chapter (DIV2) 518 Image 39
2228 the smell of the prison, and sight of the stake, (if such times should euer come againe) would frame a better amity amongst our Churchmen; the smell of the prison, and sighed of the stake, (if such times should ever come again) would frame a better amity among our Churchmen; dt n1 pp-f dt n1, cc n1 pp-f dt n1, (cs d n2 vmd av vvi av) vmd vvi dt jc n1 p-acp po12 n2; (8) chapter (DIV2) 518 Image 39
2229 ambitious men might then lay downe their personall and guilefull eagernesse of hast and hate; ambitious men might then lay down their personal and guileful eagerness of haste and hate; j n2 vmd av vvi a-acp po32 j cc j n1 pp-f n1 cc n1; (8) chapter (DIV2) 518 Image 39
2230 and humorous men would then bee ashamed to deuise how to inlarge the dissention, by coyning new exceptions, and humorous men would then be ashamed to devise how to enlarge the dissension, by coining new exceptions, cc j n2 vmd av vbi j pc-acp vvi c-crq pc-acp vvi dt n1, p-acp vvg j n2, (8) chapter (DIV2) 518 Image 39
2231 and vrging of peremptory new scruples: and urging of peremptory new scruples: cc vvg pp-f j j n2: (8) chapter (DIV2) 518 Image 39
2232 modest and humble men on both sides that haue sought the peace of Sion, would then haue double honour. modest and humble men on both sides that have sought the peace of Sion, would then have double honour. j cc j n2 p-acp d n2 cst vhb vvn dt n1 pp-f np1, vmd av vhi j n1. (8) chapter (DIV2) 518 Image 39
2233 Secondly, that hee that is faithfull is beloued; beloued I say of God and Gods houshold. Secondly, that he that is faithful is Beloved; Beloved I say of God and God's household. ord, cst pns31 cst vbz j vbz vvn; vvn pns11 vvb pp-f np1 cc npg1 n1. (8) chapter (DIV2) 519 Image 39
2234 It is an ill signe in a Minister that hee is not sound, when hee findes no tokens of Gods loue in his heart, It is an ill Signen in a Minister that he is not found, when he finds no tokens of God's love in his heart, pn31 vbz dt j-jn n1 p-acp dt n1 cst pns31 vbz xx j, c-crq pns31 vvz dx n2 pp-f npg1 n1 p-acp po31 n1, (8) chapter (DIV2) 519 Image 39
2235 nor signes of respect with Gods seruants in his life. Thirdly, that to be Gods Seruant is an high dignitie: nor Signs of respect with God's Servants in his life. Thirdly, that to be God's Servant is an high dignity: ccx n2 pp-f n1 p-acp npg1 n2 p-acp po31 n1. ord, cst pc-acp vbi npg1 n1 vbz dt j n1: (8) chapter (DIV2) 519 Image 39
2236 it is here the speciall glory of an Apostle, and was acknowledged and proclaimed to be the best part of a Kings title, Psal. 36. the title of it. it is Here the special glory of an Apostle, and was acknowledged and proclaimed to be the best part of a Kings title, Psalm 36. the title of it. pn31 vbz av dt j n1 pp-f dt n1, cc vbds vvn cc vvn pc-acp vbi dt js n1 pp-f dt ng1 n1, np1 crd dt n1 pp-f pn31. (8) chapter (DIV2) 520 Image 39
2237 Which may serue for comfort to poore Christians: they can get no Wealth, offices, nor Honours in the world; Which may serve for Comfort to poor Christians: they can get no Wealth, Offices, nor Honours in the world; r-crq vmb vvi p-acp n1 p-acp j np1: pns32 vmb vvi dx n1, n2, ccx ng1 p-acp dt n1; (8) chapter (DIV2) 520 Image 39
2238 but here is their ioy, they may get to bee Gods seruants, which is better and more worth than all Honour. but Here is their joy, they may get to be God's Servants, which is better and more worth than all Honour. cc-acp av vbz po32 n1, pns32 vmb vvi pc-acp vbi npg1 n2, r-crq vbz jc cc av-dc j cs d n1. (8) chapter (DIV2) 520 Image 39
2239 Besides, it condemnes the aspiring of the Cleargie: Beside, it condemns the aspiring of the Clergy: p-acp, pn31 vvz dt n-vvg pp-f dt n1: (8) chapter (DIV2) 520 Image 39
2240 yet when they haue done all they can to make themselues great men, hee is a better man in Gods bookes, that by faithfull seruice can winne soules to God, yet when they have done all they can to make themselves great men, he is a better man in God's books, that by faithful service can win Souls to God, av c-crq pns32 vhb vdn d pns32 vmb pc-acp vvi px32 j n2, pns31 vbz dt jc n1 p-acp npg1 n2, cst p-acp j n1 vmb vvi n2 p-acp np1, (8) chapter (DIV2) 520 Image 39
2241 then he that by his money or paines can only purchase many liuings and great dignities to himselfe. then he that by his money or pains can only purchase many livings and great dignities to himself. cs pns31 cst p-acp po31 n1 cc n2 vmb av-j vvi d n2-vvg cc j n2 p-acp px31. (8) chapter (DIV2) 520 Image 39
2242 Which is for you a faithfull Minister, or Deacon. Which is for you a faithful Minister, or Deacon. r-crq vbz p-acp pn22 dt j n1, cc n1. (8) chapter (DIV2) 521 Image 39
2243 ] Concerning the word NONLATINALPHABET, rendred Minister, it is expressely a Deacon: and it is a title of Office, Seruice, ] Concerning the word, rendered Minister, it is expressly a Deacon: and it is a title of Office, Service, ] vvg dt n1, vvn vvi, pn31 vbz av-j dt n1: cc pn31 vbz dt n1 pp-f n1, n1, (8) chapter (DIV2) 521 Image 39
2244 or Administration, giuen sometimes to Christ, hee is called, The Deacon of Circumcision ; sometimes to Magistrates ; yea, sometimes to Women ; or Administration, given sometime to christ, he is called, The Deacon of Circumcision; sometime to Magistrates; yea, sometime to Women; cc n1, vvn av p-acp np1, pns31 vbz vvn, dt n1 pp-f n1; av p-acp np1; uh, av p-acp n2; (8) chapter (DIV2) 521 Image 39
2245 sometimes to a speciall calling or sort of Church officers ; sometimes, to the Ministers of the Gospell both ordinary and extraordinary: sometime to a special calling or sort of Church Officers; sometime, to the Ministers of the Gospel both ordinary and extraordinary: av p-acp dt j n-vvg cc n1 pp-f n1 n2; av, p-acp dt n2 pp-f dt n1 av-d j cc j: (8) chapter (DIV2) 521 Image 39
2246 so Timothy is a Deacon, 1 Tim. 4.6. so Iudas, Acts 1.17.15. But the Doctrine I obserue is: so Timothy is a Deacon, 1 Tim. 4.6. so Iudas, Acts 1.17.15. But the Doctrine I observe is: av np1 vbz dt np1, crd np1 crd. av np1, n2 crd. p-acp dt n1 pns11 vvb vbz: (8) chapter (DIV2) 521 Image 39
2269 but in this, that they greatly darken and make muddy the vnderstanding of man. but in this, that they greatly darken and make muddy the understanding of man. cc-acp p-acp d, cst pns32 av-j vvi cc vvi j dt n1 pp-f n1. (8) chapter (DIV2) 524 Image 39
2247 That euery faithfull Minister is Christs Deacon: and this may comfort painefull Ministers; for to be Christs Deacon is no base office; That every faithful Minister is Christ Deacon: and this may Comfort painful Ministers; for to be Christ Deacon is no base office; cst d j n1 vbz npg1 n1: cc d vmb vvi j n2; c-acp pc-acp vbi npg1 n1 vbz dx j n1; (8) chapter (DIV2) 522 Image 39
2248 or to be called so, a title of disgrace: for it is a title giuen to Christ, and the greatest Magistrates. or to be called so, a title of disgrace: for it is a title given to christ, and the greatest Magistrates. cc pc-acp vbi vvn av, dt n1 pp-f n1: c-acp pn31 vbz dt n1 vvn p-acp np1, cc dt js n2. (8) chapter (DIV2) 522 Image 39
2249 And concerning them is that promise that hee that receiueth one of them in Christs name, shall not be without his reward . And Concerning them is that promise that he that receiveth one of them in Christ name, shall not be without his reward. np1 vvg pno32 vbz cst n1 cst pns31 cst vvz crd pp-f pno32 p-acp npg1 n1, vmb xx vbi p-acp po31 n1. (8) chapter (DIV2) 522 Image 39
2250 Besides, Christ saith of them, that where hee is, there shall his Deacon or Seruant bee, and his father will honour him, though the world doe not . Beside, christ Says of them, that where he is, there shall his Deacon or Servant be, and his father will honour him, though the world do not. p-acp, np1 vvz pp-f pno32, cst c-crq pns31 vbz, a-acp vmb po31 n1 cc n1 vbi, cc po31 n1 vmb vvi pno31, cs dt n1 vdb xx. (8) chapter (DIV2) 522 Image 39
2251 Further, it may refresh them that they are said to be Deacons, not of the Letter, Further, it may refresh them that they Are said to be Deacons, not of the letter, av-jc, pn31 vmb vvi pno32 cst pns32 vbr vvn pc-acp vbi n2, xx pp-f dt n1, (8) chapter (DIV2) 522 Image 39
2252 but of the Spirit, 2 Cor. 3.6.7.8. but of the Spirit, 2 Cor. 3.6.7.8. cc-acp pp-f dt n1, crd np1 crd. (8) chapter (DIV2) 522 Image 39
2253 Lastly, wee may see what power these Deacons haue, Math. 22. They call, they perswade, they are heard of the great King, if they complaine and informe; Lastly, we may see what power these Deacons have, Math. 22. They call, they persuade, they Are herd of the great King, if they complain and inform; ord, pns12 vmb vvi r-crq n1 d n2 vhb, np1 crd pns32 vvb, pns32 vvb, pns32 vbr vvn pp-f dt j n1, cs pns32 vvb cc vvi; (8) chapter (DIV2) 522 Image 39
2254 and they binde men hand and foote and cast them into vtter darkenesse. and they bind men hand and foot and cast them into utter darkness. cc pns32 vvb n2 n1 cc n1 cc vvi pno32 p-acp j n1. (8) chapter (DIV2) 522 Image 39
2255 Onely, if Ministers would haue the priuiledges of Christs Deacons, they must put on and practise their properties. Only, if Ministers would have the privileges of Christ Deacons, they must put on and practise their properties. j, cs n2 vmd vhi dt n2 pp-f npg1 n2, pns32 vmb vvi a-acp cc vvi po32 n2. (8) chapter (DIV2) 522 Image 39
2256 First, they must become as little Children: First, they must become as little Children: ord, pns32 vmb vvi p-acp j n2: (8) chapter (DIV2) 522 Image 39
2257 for humblenesse of minde and confidence in Gods fatherly care and prouidence, and for freedome from malice . for humbleness of mind and confidence in God's fatherly care and providence, and for freedom from malice. p-acp n1 pp-f n1 cc n1 p-acp npg1 j n1 cc n1, cc p-acp n1 p-acp n1. (8) chapter (DIV2) 522 Image 39
2258 Secondly, they must follow their Master Christ, in doctrine, in life, and in sufferings . Thirdly, seeing they haue this Deaconship, as they haue receiued mercy, they should not faint, Secondly, they must follow their Master christ, in Doctrine, in life, and in sufferings. Thirdly, seeing they have this Deaconship, as they have received mercy, they should not faint, ord, pns32 vmb vvi po32 n1 np1, p-acp n1, p-acp n1, cc p-acp n2. ord, vvg pns32 vhb d n1, c-acp pns32 vhb vvn n1, pns32 vmd xx vvi, (8) chapter (DIV2) 522 Image 39
2259 but cast from them the cloakes of shame, and not walke in craftinesse, nor handle the word of God deceitfully; but cast from them the cloaks of shame, and not walk in craftiness, nor handle the word of God deceitfully; cc-acp vvd p-acp pno32 dt n2 pp-f n1, cc xx vvi p-acp n1, ccx vvi dt n1 pp-f np1 av-j; (8) chapter (DIV2) 522 Image 39
2260 but in declaration of the truth should approue themselues to euery mans conscience in the sight of God . but in declaration of the truth should approve themselves to every men conscience in the sighed of God. cc-acp p-acp n1 pp-f dt n1 vmd vvi px32 p-acp d ng1 n1 p-acp dt n1 pp-f np1. (8) chapter (DIV2) 522 Image 39
2261 So as for the daily expressing of their doctrine vpon the hearts and liues of the people, their people might be their Epistle . So as for the daily expressing of their Doctrine upon the hearts and lives of the people, their people might be their Epistle. av c-acp p-acp dt av-j vvg pp-f po32 n1 p-acp dt n2 cc n2 pp-f dt n1, po32 n1 vmd vbi po32 n1. (8) chapter (DIV2) 522 Image 39
2262 Thus of the 7. Ʋerse. Out of the 8. Verse I obserue diuers things. Thus of the 7. Ʋerse. Out of the 8. Verse I observe diverse things. av pp-f dt crd n1. av pp-f dt crd n1 pns11 vvb j n2. (8) chapter (DIV2) 523 Image 39
2263 First, from the word [ declared, ] as it is here vsed and applyed to reports, I note, that those things are to be reported and spoken, that may giue light to the hearers. First, from the word [ declared, ] as it is Here used and applied to reports, I note, that those things Are to be reported and spoken, that may give Light to the hearers. ord, p-acp dt n1 [ vvn, ] c-acp pn31 vbz av vvn cc vvd p-acp n2, pns11 vvb, cst d n2 vbr pc-acp vbi vvn cc vvn, cst vmb vvi n1 p-acp dt n2. (8) chapter (DIV2) 524 Image 39
2264 A good mans report tends to cleare things in the mindes of them that heare him: A good men report tends to clear things in the minds of them that hear him: dt j ng1 n1 vvz p-acp j n2 p-acp dt n2 pp-f pno32 cst vvb pno31: (8) chapter (DIV2) 524 Image 39
2265 there should be light and a Lantherne in our words . To this end wee should vse wisedome, and truth, and meekenesse, when wee speake: there should be Light and a Lantern in our words. To this end we should use Wisdom, and truth, and meekness, when we speak: a-acp vmd vbi j cc dt n1 p-acp po12 n2. p-acp d n1 pns12 vmd vvi n1, cc n1, cc n1, c-crq pns12 vvb: (8) chapter (DIV2) 524 Image 39
2266 Wisedome, by preparing our selues to speake: Truth, to report things as they are: and meekenesse, to auoide passion; Wisdom, by preparing our selves to speak: Truth, to report things as they Are: and meekness, to avoid passion; n1, p-acp vvg po12 n2 pc-acp vvi: n1, pc-acp vvi n2 c-acp pns32 vbr: cc n1, pc-acp vvi n1; (8) chapter (DIV2) 524 Image 39
2267 for anger is a great darkener. for anger is a great darkener. p-acp n1 vbz dt j n1. (8) chapter (DIV2) 524 Image 39
2270 As in the first Table, discourses or disputes of Atheisme against the Word, Religion, or Ordinances of God; As in the First Table, discourses or disputes of Atheism against the Word, Religion, or Ordinances of God; p-acp p-acp dt ord n1, n2 cc vvz pp-f n1 p-acp dt n1, n1, cc n2 pp-f np1; (8) chapter (DIV2) 524 Image 39
2271 Apologies for Idolaters or Idolatrous Religion, in whole or in part; the very naming of vices or Idols without disgracing or hating of them; Apologies for Idolaters or Idolatrous Religion, in Whole or in part; the very naming of vices or Idols without disgracing or hating of them; n2 p-acp n2 cc j n1, p-acp j-jn cc p-acp n1; dt j n-vvg pp-f n2 cc n2 p-acp vvg cc vvg pp-f pno32; (8) chapter (DIV2) 524 Image 39
2272 Impatiencie or murmuring against God, and such like: Impatiency or murmuring against God, and such like: n1 cc vvg p-acp np1, cc d av-j: (8) chapter (DIV2) 524 Image 39
2273 And in the second Table, flattery, tale-bearing, false accusing, rash iudgement, answering of matters before they be heard, are great darkeners of the vnderstanding. And in the second Table, flattery, talebearing, false accusing, rash judgement, answering of matters before they be herd, Are great darkeners of the understanding. cc p-acp dt ord n1, n1, j, j vvg, j n1, vvg pp-f n2 c-acp pns32 vbb vvn, vbr j n2 pp-f dt n1. (8) chapter (DIV2) 524 Image 39
2274 Secondly, in that Epaphras intending to complaine of them for their corruptions in opinion and worshippe, doth here first declare their praises and graces of Gods Spirit. Secondly, in that Epaphras intending to complain of them for their corruptions in opinion and worship, does Here First declare their praises and graces of God's Spirit. ord, p-acp cst np1 vvg pc-acp vvi pp-f pno32 p-acp po32 n2 p-acp n1 cc n1, vdz av ord vvi po32 n2 cc n2 pp-f npg1 n1. (8) chapter (DIV2) 525 Image 39
2275 It shewes that it is a worthy grace to be apt to expresse others iust praises, especially when we are to speake of their faults; It shows that it is a worthy grace to be apt to express Others just praises, especially when we Are to speak of their Faults; pn31 vvz cst pn31 vbz dt j n1 pc-acp vbi j pc-acp vvi n2-jn j n2, av-j c-crq pns12 vbr pc-acp vvi pp-f po32 n2; (8) chapter (DIV2) 525 Image 39
2276 for that will shew that we are free from enuie, ostentation or disdaine, and that wee seeke not our owne things, that wee are not suspitious, nor thinke euill, nor reioyce in euill. for that will show that we Are free from envy, ostentation or disdain, and that we seek not our own things, that we Are not suspicious, nor think evil, nor rejoice in evil. p-acp d vmb vvi cst pns12 vbr j p-acp vvi, n1 cc n1, cc d pns12 vvb xx po12 d n2, cst pns12 vbr xx j, ccx vvi av-jn, ccx vvi p-acp j-jn. (8) chapter (DIV2) 525 Image 39
2277 Loue in the spirit ] Loue is either in God or in man: Love in the Spirit ] Love is either in God or in man: n1 p-acp dt n1 ] n1 vbz av-d p-acp np1 cc p-acp n1: (8) chapter (DIV2) 526 Image 39
2278 in God there is the personall loue of Christ, the loue of the Creature, the loue of man, in God there is the personal love of christ, the love of the Creature, the love of man, p-acp np1 pc-acp vbz dt j n1 pp-f np1, dt n1 pp-f dt n1, dt n1 pp-f n1, (8) chapter (DIV2) 526 Image 39
2279 and the loue of goodnesse or good men: and the love of Goodness or good men: cc dt n1 pp-f n1 cc j n2: (8) chapter (DIV2) 526 Image 39
2280 In man there is both the loue by which hee loues God, and the loue by which hee loues man. In man there is both the love by which he loves God, and the love by which he loves man. p-acp n1 pc-acp vbz d dt n1 p-acp r-crq pns31 vvz np1, cc dt n1 p-acp r-crq pns31 vvz n1. (8) chapter (DIV2) 526 Image 39
2281 I take it, here it is meant of whatsoeuer loue the Spirit worketh in man. I take it, Here it is meant of whatsoever love the Spirit works in man. pns11 vvb pn31, av pn31 vbz vvn pp-f r-crq n1 dt n1 vvz p-acp n1. (8) chapter (DIV2) 526 Image 39
2282 Of Loue I haue spoken at large before, here onely I note briefely two things in generall. First, the necessitie of Loue: Secondly, the tryall of it; both in the negatiue. For the first. Of Love I have spoken At large before, Here only I note briefly two things in general. First, the necessity of Love: Secondly, the trial of it; both in the negative. For the First. pp-f n1 pns11 vhb vvn p-acp j c-acp, av av-j pns11 vvb av-j crd n2 p-acp n1. ord, dt n1 pp-f n1: ord, dt n1 pp-f pn31; d p-acp dt j-jn. p-acp dt ord. (8) chapter (DIV2) 526 Image 39
2283 If the true loue of God, and Gods children, bee not in vs, wee haue not faith , nor the Spirit of God; If the true love of God, and God's children, be not in us, we have not faith, nor the Spirit of God; cs dt j n1 pp-f np1, cc npg1 n2, vbb xx p-acp pno12, pns12 vhb xx n1, ccx dt n1 pp-f np1; (8) chapter (DIV2) 526 Image 39
2284 for Loue is the fruit of the Spirit : nor the Seale of our Election : nor a pure heart or good conscience , nor strength to holde out against errours . And for triall: for Love is the fruit of the Spirit: nor the Seal of our Election: nor a pure heart or good conscience, nor strength to hold out against errors. And for trial: p-acp n1 vbz dt n1 pp-f dt n1: ccx dt n1 pp-f po12 n1: ccx dt j n1 cc j n1, ccx n1 pc-acp vvi av p-acp n2. cc p-acp n1: (8) chapter (DIV2) 526 Image 39
2285 first, of our loue to God. First, of our love to God. ord, pp-f po12 n1 p-acp np1. (8) chapter (DIV2) 526 Image 39
2286 Wee must know, that hee loues not God that will not come to CHRIST for life ; that keepes not his Commandements ; we must know, that he loves not God that will not come to CHRIST for life; that keeps not his commandments; pns12 vmb vvi, cst pns31 vvz xx np1 cst vmb xx vvn p-acp np1 p-acp n1; d vvz xx po31 n2; (8) chapter (DIV2) 526 Image 39
2287 that is ashamed of the Crosse and profession of Christ ; that is ashamed of the Cross and profession of christ; d vbz j pp-f dt j cc n1 pp-f np1; (8) chapter (DIV2) 526 Image 39
2288 that loues not the word, so as to hide (as precious treasure in his heart) the instructions and comforts of the Word ; that loves not the word, so as to hide (as precious treasure in his heart) the instructions and comforts of the Word; cst vvz xx dt n1, av c-acp pc-acp vvi (c-acp j n1 p-acp po31 n1) dt n2 cc n2 pp-f dt n1; (8) chapter (DIV2) 526 Image 39
2289 that is not inflamed and inwardly constrained to an ardent desire of holy duties in that place God hath set him in ; that is not inflamed and inwardly constrained to an Ardent desire of holy duties in that place God hath Set him in; d vbz xx vvn cc av-j vvn p-acp dt j n1 pp-f j n2 p-acp d n1 np1 vhz vvn pno31 p-acp; (8) chapter (DIV2) 526 Image 39
2290 that serues the lust or loue of his profit, sports and carnall delight . And for triall of our loue to men, hee loues not his neighbour; that serves the lust or love of his profit, sports and carnal delight. And for trial of our love to men, he loves not his neighbour; cst vvz dt n1 cc n1 pp-f po31 n1, n2 cc j n1. cc p-acp n1 pp-f po12 n1 p-acp n2, pns31 vvz xx po31 n1; (8) chapter (DIV2) 526 Image 39
2291 first, that cannot doe it in the Spirit, that is, in spirituall things, and from his heart, according to the directions and motions of Gods Spirit: First, that cannot do it in the Spirit, that is, in spiritual things, and from his heart, according to the directions and motions of God's Spirit: ord, cst vmbx vdi pn31 p-acp dt n1, cst vbz, p-acp j n2, cc p-acp po31 n1, vvg p-acp dt n2 cc n2 pp-f npg1 n1: (8) chapter (DIV2) 526 Image 39
2292 secondly, that doth or worketh euill to his neighbour : thirdly, that wilfully will offend his brother in a thing indifferent : secondly, that does or works evil to his neighbour: Thirdly, that wilfully will offend his brother in a thing indifferent: ord, cst vdz cc vvz j-jn p-acp po31 n1: ord, cst av-j vmb vvi po31 n1 p-acp dt n1 j: (8) chapter (DIV2) 526 Image 39
2293 fourthly, that will not pray for his neighbour : fiftly, that is not prone to shew mercy . fourthly, that will not pray for his neighbour: Fifty, that is not prove to show mercy. j, cst vmb xx vvi p-acp po31 n1: ord, cst vbz xx j pc-acp vvi n1. (8) chapter (DIV2) 526 Image 39
2294 Quest. But how must I loue my neighbour. Answ. As Christ loued vs; and that hath foure things in it. Quest. But how must I love my neighbour. Answer As christ loved us; and that hath foure things in it. n1. cc-acp q-crq vmb pns11 vvi po11 n1. np1 p-acp np1 vvd pno12; cc cst vhz crd n2 p-acp pn31. (8) chapter (DIV2) 527 Image 39
2295 For, Christ loued vs first, and though wee were his inferiours, and for our profit, and with an euerlasting loue: so should wee; For, christ loved us First, and though we were his inferiors, and for our profit, and with an everlasting love: so should we; p-acp, np1 vvd pno12 ord, cc cs pns12 vbdr po31 n2-jn, cc p-acp po12 n1, cc p-acp dt j n1: av vmd pns12; (8) chapter (DIV2) 527 Image 39
2296 first, wee must loue with a preuenting loue; secondly, wee must loue, though they be meaner persons in place or gifts then wee; First, we must love with a preventing love; secondly, we must love, though they be meaner Persons in place or Gifts then we; ord, pns12 vmb vvi p-acp dt vvg n1; ord, pns12 vmb vvi, cs pns32 vbb jc n2 p-acp n1 cc n2 cs pns12; (8) chapter (DIV2) 527 Image 39
2297 thirdly, we must loue them for their profit and good, not for our owne; and lastly, wee must loue continually and feruently. Thirdly, we must love them for their profit and good, not for our own; and lastly, we must love continually and fervently. ord, pns12 vmb vvi pno32 p-acp po32 n1 cc j, xx p-acp po12 d; cc ord, pns12 vmb vvi av-j cc av-j. (8) chapter (DIV2) 527 Image 39
2298 Verse 9. For this cause, we also, since the day we heard of it, cease not to pray for you, Verse 9. For this cause, we also, since the day we herd of it, cease not to pray for you, n1 crd p-acp d n1, pns12 av, c-acp dt n1 pns12 vvd pp-f pn31, vvb xx pc-acp vvi p-acp pn22, (8) chapter (DIV2) 528 Image 39
2299 and to desire that ye might be fulfilled with the knowledge of his will, in all wisedome and spirituall vnderstanding. and to desire that you might be fulfilled with the knowledge of his will, in all Wisdom and spiritual understanding. cc pc-acp vvi cst pn22 vmd vbi vvn p-acp dt n1 pp-f po31 n1, p-acp d n1 cc j n1. (8) chapter (DIV2) 528 Image 39
2300 Verse 10. That yee might walke worthy of the Lord, in all pleasing, being fruitfull in all good workes, Verse 10. That ye might walk worthy of the Lord, in all pleasing, being fruitful in all good works, n1 crd cst pn22 vmd vvi j pp-f dt n1, p-acp d j-vvg, vbg j p-acp d j n2, (8) chapter (DIV2) 529 Image 39
2301 and increasing in the knowledge of God. and increasing in the knowledge of God. cc vvg p-acp dt n1 pp-f np1. (8) chapter (DIV2) 529 Image 39
2302 Verse 11. Strengthened with all might, through his glorious power, vnto all patience, and long-suffering with ioyfulnesse. Verse 11. Strengthened with all might, through his glorious power, unto all patience, and long-suffering with joyfulness. n1 crd vvn p-acp d n1, p-acp po31 j n1, p-acp d n1, cc j p-acp n1. (8) chapter (DIV2) 530 Image 39
2303 THese words are the second part of the Preface, wherein he sheweth that hee praied for them, which hee both generally affirmes, and specially declares. THese words Are the second part of the Preface, wherein he shows that he prayed for them, which he both generally affirms, and specially declares. d n2 vbr dt ord n1 pp-f dt n1, c-crq pns31 vvz cst pns31 vvd p-acp pno32, r-crq pns31 av-d av-j vvz, cc av-j vvz. (8) chapter (DIV2) 531 Image 39
2304 The generall affirmation is in these words: The general affirmation is in these words: dt j n1 vbz p-acp d n2: (8) chapter (DIV2) 532 Image 39
2305 For this cause, wee also, since the day we heard of it, cease not to pray for you. For this cause, we also, since the day we herd of it, cease not to pray for you. p-acp d n1, pns12 av, c-acp dt n1 pns12 vvd pp-f pn31, vvb xx pc-acp vvi p-acp pn22. (8) chapter (DIV2) 532 Image 39
2306 The speciall Declaration is in the words that follow: And to desire that yee might be fulfilled with the knowledge of his will: The special Declaration is in the words that follow: And to desire that ye might be fulfilled with the knowledge of his will: dt j n1 vbz p-acp dt n2 cst vvb: cc pc-acp vvi cst pn22 vmd vbi vvn p-acp dt n1 pp-f po31 n1: (8) chapter (DIV2) 533 Image 39
2307 and so forward to the end of the 11. Verse. In the affirmation are three things: and so forward to the end of the 11. Verse. In the affirmation Are three things: cc av av-j p-acp dt n1 pp-f dt crd n1. p-acp dt n1 vbr crd n2: (8) chapter (DIV2) 533 Image 39
2308 first, an Intimation of a reason, (for this cause;) secondly, the Notation of time, (since the day wee heard of it;) thirdly, the Matter affirmed, (we cease not to pray for you.) First, an Intimation of a reason, (for this cause;) secondly, the Notation of time, (since the day we herd of it;) Thirdly, the Matter affirmed, (we cease not to pray for you.) ord, dt n1 pp-f dt n1, (c-acp d n1;) ord, dt n1 pp-f n1, (c-acp dt n1 pns12 vvd pp-f pn31;) ord, dt n1 vvd, (pns12 vvb xx pc-acp vvi p-acp pn22.) (8) chapter (DIV2) 534 Image 39
2309 In generall wee may plainely obserue that the desires of our hearts, and endeauours of our liues ought not to be imployed for our owne good onely, In general we may plainly observe that the Desires of our hearts, and endeavours of our lives ought not to be employed for our own good only, p-acp n1 pns12 vmb av-j vvi cst dt n2 pp-f po12 n2, cc n2 pp-f po12 n2 vmd xx pc-acp vbi vvn p-acp po12 d j av-j, (8) chapter (DIV2) 535 Image 39
2310 but for the good of others. Wee are neyther borne nor borne againe for our selues. but for the good of Others. we Are neither born nor born again for our selves. cc-acp p-acp dt j pp-f n2-jn. pns12 vbr av-dx vvn ccx vvn av p-acp po12 n2. (8) chapter (DIV2) 535 Image 39
2311 Sanctified and holy men haue beene full of constant and ardent affections and desires after the good of Gods Children: Sanctified and holy men have been full of constant and Ardent affections and Desires After the good of God's Children: j-vvn cc j n2 vhb vbn j pp-f j cc j n2 cc n2 p-acp dt j pp-f npg1 n2: (8) chapter (DIV2) 535 Image 39
2312 The manifestation of the spirit is giuen to euery member to profit withall . Religious Loue seeketh not his owne things : The manifestation of the Spirit is given to every member to profit withal. Religious Love seeks not his own things: dt n1 pp-f dt n1 vbz vvn p-acp d n1 pc-acp vvi av. j n1 vvz xx po31 d n2: (8) chapter (DIV2) 535 Image 39
2313 wee should not seeke our owne things, as many doe, but that which is Iesus Christs, viz. that which tends to his glory, we should not seek our own things, as many do, but that which is Iesus Christ, viz. that which tends to his glory, pns12 vmd xx vvi po12 d n2, p-acp d vdb, cc-acp d r-crq vbz np1 npg1, n1 cst r-crq vvz p-acp po31 n1, (8) chapter (DIV2) 535 Image 39
2314 and the profit of his members: yea, Christians should serue one another by loue: and the profit of his members: yea, Christians should serve one Another by love: cc dt n1 pp-f po31 n2: uh, np1 vmd vvi pi j-jn p-acp n1: (8) chapter (DIV2) 535 Image 39
2315 hee is not of God that hath not holy affections to promote so farre as in him lyeth, the good of Gods Children . he is not of God that hath not holy affections to promote so Far as in him lies, the good of God's Children. pns31 vbz xx pp-f np1 cst vhz xx j n2 pc-acp vvi av av-j c-acp p-acp pno31 vvz, dt j pp-f npg1 n2. (8) chapter (DIV2) 535 Image 39
2316 Herein are the Children of God, and the Children of the Diuell vsually knowne: certainely that which any man is in Religion, hee is relatiuely; Herein Are the Children of God, and the Children of the devil usually known: Certainly that which any man is in Religion, he is relatively; av vbr dt n2 pp-f np1, cc dt n2 pp-f dt n1 av-j vvn: av-j cst r-crq d n1 vbz p-acp n1, pns31 vbz av-j; (8) chapter (DIV2) 535 Image 39
2317 if not fit to serue the body, then not fit to be of the body; hee is not a Saint, that seekes not communion of Saints. This may serue: if not fit to serve the body, then not fit to be of the body; he is not a Saint, that seeks not communion of Saints. This may serve: cs xx j pc-acp vvi dt n1, av xx j pc-acp vbi pp-f dt n1; pns31 vbz xx dt n1, cst vvz xx n1 pp-f n2. d vmb vvi: (8) chapter (DIV2) 535 Image 39
2318 First, to shew the miserie of such as haue no inflamed desires after the good of Gods Children. First, to show the misery of such as have no inflamed Desires After the good of God's Children. ord, pc-acp vvi dt n1 pp-f d c-acp vhb dx j-vvn n2 p-acp dt j pp-f npg1 n2. (8) chapter (DIV2) 536 Image 39
2319 Secondly, it may giue vs occasion to examine our selues, what good the body of Christ reapes by vs. If any Christian of lesse power, gifts and meanes in the world, aske; Secondly, it may give us occasion to examine our selves, what good the body of christ reaps by us If any Christian of less power, Gifts and means in the world, ask; ord, pn31 vmb vvi pno12 n1 pc-acp vvi po12 n2, r-crq j dt n1 pp-f np1 vvz p-acp pno12 cs d np1 a-acp av-dc n1, n2 cc n2 p-acp dt n1, vvb; (8) chapter (DIV2) 536 Image 39
2320 what good can I doe to Christians? I answere, if thou canst doe nothing else, thou canst pray to God for them, what good can I do to Christians? I answer, if thou Canst do nothing Else, thou Canst pray to God for them, r-crq j vmb pns11 vdi p-acp np1? pns11 vvb, cs pns21 vm2 vdi pix av, pns21 vm2 vvi p-acp np1 p-acp pno32, (8) chapter (DIV2) 536 Image 39
2321 and desire their good, reioyce in their prosperitie, and mourne for their miseries: neither let this be thought a meane and vnprofitable seruice to the body; and desire their good, rejoice in their Prosperity, and mourn for their misery's: neither let this be Thought a mean and unprofitable service to the body; cc vvi po32 j, vvb p-acp po32 n1, cc vvi p-acp po32 n2: av-dx vvb d vbi vvn dt j cc j-u n1 p-acp dt n1; (8) chapter (DIV2) 536 Image 39
2322 for wee see here a great Apostle imploying himselfe about such worke: for we see Here a great Apostle employing himself about such work: c-acp pns12 vvb av dt j n1 vvg px31 p-acp d n1: (8) chapter (DIV2) 536 Image 39
2323 yea, thou dost benefit the body by keeping an holy order in thine owne worke, walking inoffensiuely. yea, thou dost benefit the body by keeping an holy order in thine own work, walking inoffensively. uh, pns21 vd2 vvi dt n1 p-acp vvg dt j n1 p-acp po21 d n1, vvg av-j. (8) chapter (DIV2) 536 Image 39
2324 If one stone flie out of the building it may breede great annoyance to the whole. If one stone fly out of the building it may breed great annoyance to the Whole. cs crd n1 vvi av pp-f dt n1 pn31 vmb vvi j n1 p-acp dt j-jn. (8) chapter (DIV2) 536 Image 39
2325 Thirdly, this should teach vs to auoide what lets our desires or abilities to serue the Brethren by loue, Thirdly, this should teach us to avoid what lets our Desires or abilities to serve the Brothers by love, ord, d vmd vvi pno12 pc-acp vvi r-crq vvz po12 n2 cc n2 pc-acp vvi dt n2 p-acp n1, (8) chapter (DIV2) 536 Image 39
2326 and what may wrong the body: Take heede of worldlinesse, euen these carking cares, or plodding thoughts, about earthly things: and what may wrong the body: Take heed of worldliness, even these carking Cares, or plodding thoughts, about earthly things: cc q-crq vmb vvi dt n1: vvb n1 pp-f n1, av d n-vvg vvz, cc vvg n2, p-acp j n2: (8) chapter (DIV2) 536 Image 39
2327 vse the world, but serue it not: take heede of irreligiousnesse or the common prophanenesse of the world: use the world, but serve it not: take heed of irreligiousness or the Common profaneness of the world: vvb dt n1, cc-acp vvb pn31 xx: vvb n1 pp-f n1 cc dt j n1 pp-f dt n1: (8) chapter (DIV2) 536 Image 39
2328 take heede of rash censuring, and the customary liberty of speech to iudge, and master-like to taxe the actions of others: take heed of rash censuring, and the customary liberty of speech to judge, and masterlike to Tax the actions of Others: vvb n1 pp-f j vvg, cc dt j n1 pp-f n1 pc-acp vvi, cc j pc-acp vvi dt n2 pp-f n2-jn: (8) chapter (DIV2) 536 Image 39
2329 lastly, take heede of presumptuous and scandalous courses of life. lastly, take heed of presumptuous and scandalous courses of life. ord, vvb n1 pp-f j cc j n2 pp-f n1. (8) chapter (DIV2) 536 Image 39
2330 And here also may be gathered a comfort to afflicted consciences, that are distressed, because they finde not what they would in themselues: And Here also may be gathered a Comfort to afflicted Consciences, that Are distressed, Because they find not what they would in themselves: cc av av vmb vbi vvn dt n1 p-acp j-vvn n2, cst vbr vvn, c-acp pns32 vvb xx r-crq pns32 vmd p-acp px32: (8) chapter (DIV2) 536 Image 39
2331 they must know that one great way of triall of sinceritie, is by the constant vprightnesse of their hearts, in the desires of good to the Church and people of God. they must know that one great Way of trial of sincerity, is by the constant uprightness of their hearts, in the Desires of good to the Church and people of God. pns32 vmb vvi d crd j n1 pp-f n1 pp-f n1, vbz p-acp dt j n1 pp-f po32 n2, p-acp dt n2 pp-f j p-acp dt n1 cc n1 pp-f np1. (8) chapter (DIV2) 536 Image 39
2332 And therefore though they cannot speake so much good of themselues as were meete, yet it is a great grace of God, that they haue inflamed affections to wish all spirituall prosperitie to Gods people, And Therefore though they cannot speak so much good of themselves as were meet, yet it is a great grace of God, that they have inflamed affections to wish all spiritual Prosperity to God's people, cc av cs pns32 vmbx vvi av d j pp-f px32 c-acp vbdr j, av pn31 vbz dt j n1 pp-f np1, cst pns32 vhb vvn n2 pc-acp vvi d j n1 p-acp npg1 n1, (8) chapter (DIV2) 536 Image 39
2333 and to blesse them in the Name of the Lord. and to bless them in the Name of the Lord. cc pc-acp vvi pno32 p-acp dt n1 pp-f dt n1. (8) chapter (DIV2) 536 Image 39
2334 For this cause. ] Doct. When we see the Word of God beginning to worke effectually in any people, For this cause. ] Doct. When we see the Word of God beginning to work effectually in any people, p-acp d n1. ] np1 c-crq pns12 vvb dt n1 pp-f np1 vvg pc-acp vvi av-j p-acp d n1, (8) chapter (DIV2) 537 Image 39
2335 and that they wax fruitfull, it is the dutie of all that loue Sion, to bestirre themselues, and that they wax fruitful, it is the duty of all that love Sion, to Bestir themselves, cc cst pns32 vvb j, pn31 vbz dt n1 pp-f d cst n1 np1, pc-acp vvi px32, (8) chapter (DIV2) 537 Image 39
2336 and cry mightily to God, with vncessant prayers for them. If it be asked what we should pray for, or wish vnto them. I answere, wee should pray; and cry mightily to God, with uncessant Prayers for them. If it be asked what we should pray for, or wish unto them. I answer, we should pray; cc vvb av-j p-acp np1, p-acp j-u n2 p-acp pno32. cs pn31 vbb vvn r-crq pns12 vmd vvi p-acp, cc vvi p-acp pno32. pns11 vvb, pns12 vmd vvi; (8) chapter (DIV2) 537 Image 39
2337 first that God would restraine the Diuell and all wicked men, that profession bee not dishonoured in the birth of it, by scandalous persons: First that God would restrain the devil and all wicked men, that profession be not dishonoured in the birth of it, by scandalous Persons: ord cst np1 vmd vvi dt n1 cc d j n2, cst n1 vbi xx vvn p-acp dt n1 pp-f pn31, p-acp j n2: (8) chapter (DIV2) 537 Image 39
2338 for it is one of the first practises of the Diuell, to thrust up wicked men into profession, that so the glory of sinceritie might be darkened. for it is one of the First practises of the devil, to thrust up wicked men into profession, that so the glory of sincerity might be darkened. c-acp pn31 vbz crd pp-f dt ord n2 pp-f dt n1, pc-acp vvi a-acp j n2 p-acp n1, cst av dt n1 pp-f n1 vmd vbi vvn. (8) chapter (DIV2) 537 Image 39
2339 Secondly, that the word might haue free passage without interruption or hurtfull opposition. Secondly, that the word might have free passage without interruption or hurtful opposition. ord, cst dt n1 vmd vhi j n1 p-acp n1 cc j n1. (8) chapter (DIV2) 537 Image 39
2340 Seldome doth powerfull preaching make a diuision in the heape, but the Diuell and diuellish men striue to wring the Fanne out of Christs hand, that the winnowing may cease. Seldom does powerful preaching make a division in the heap, but the devil and devilish men strive to wring the Fan out of Christ hand, that the winnowing may cease. av vdz j vvg vvb dt n1 p-acp dt n1, cc-acp dt n1 cc j n2 vvb pc-acp vvi dt vvb av pp-f npg1 n1, cst dt vvg vmb vvi. (8) chapter (DIV2) 537 Image 39
2341 The Doctrine that separates the precious from the vile, and without respect of persons, yeelds comfort to the gracious, The Doctrine that separates the precious from the vile, and without respect of Persons, yields Comfort to the gracious, dt n1 cst vvz dt j p-acp dt j, cc p-acp n1 pp-f n2, vvz n1 p-acp dt j, (8) chapter (DIV2) 537 Image 39
2342 and terrours, as the onely present portion of the prophane, is exceedingly opposed of the world. and terrors, as the only present portion of the profane, is exceedingly opposed of the world. cc n2, c-acp dt j j n1 pp-f dt j, vbz av-vvg vvn pp-f dt n1. (8) chapter (DIV2) 537 Image 39
2343 Thirdly, that they may grow in grace. Thirdly, that they may grow in grace. ord, cst pns32 vmb vvi p-acp n1. (8) chapter (DIV2) 537 Image 39
2344 But, to omit other things, the Apostle here shewes by his owne example that we should pray; But, to omit other things, the Apostle Here shows by his own Exampl that we should pray; p-acp, pc-acp vvi j-jn n2, dt n1 av vvz p-acp po31 d n1 cst pns12 vmd vvi; (8) chapter (DIV2) 537 Image 39
2345 first, that they may truely know the will of God in Christ: First, that they may truly know the will of God in christ: ord, cst pns32 vmb av-j vvb dt n1 pp-f np1 p-acp np1: (8) chapter (DIV2) 537 Image 39
2346 secondly, that they be discreete and wise in carriage, as well as in vnderstanding: thirdly, th•t they may walke worthy of the Lord, &c. fourthly, that they may increase in knowledge: fiftly, that they might perseuer, being strengthened with Gods might: lastly, that they may lead a patient and ioyfull life. And wee should be thus carefull of the good of others, both because God requires it, secondly, that they be discreet and wise in carriage, as well as in understanding: Thirdly, th•t they may walk worthy of the Lord, etc. fourthly, that they may increase in knowledge: Fifty, that they might persever, being strengthened with God's might: lastly, that they may led a patient and joyful life. And we should be thus careful of the good of Others, both Because God requires it, ord, cst pns32 vbb j cc j p-acp n1, c-acp av c-acp p-acp vvg: ord, av pns32 vmb vvi j pp-f dt n1, av j, cst pns32 vmb vvi p-acp n1: ord, cst pns32 vmd vvi, vbg vvn p-acp npg1 n1: ord, cst pns32 vmb vvi dt j cc j n1. cc pns12 vmd vbi av j pp-f dt j pp-f n2-jn, d c-acp np1 vvz pn31, (8) chapter (DIV2) 537 Image 39
2347 and the Saints haue practised it; and the Saints have practised it; cc dt n2 vhb vvn pn31; (8) chapter (DIV2) 537 Image 39
2348 and besides, if thou haue any grace, thou standest or fallest with others, in respect of the credit of profession. and beside, if thou have any grace, thou Standest or Fallest with Others, in respect of the credit of profession. cc a-acp, cs pns21 vhb d n1, pns21 vv2 cc vv2 p-acp ng2-jn, p-acp n1 pp-f dt n1 pp-f n1. (8) chapter (DIV2) 537 Image 39
2349 Since the day that wee heard of it, wee cease not to pray for you. Since the day that we herd of it, we cease not to pray for you. p-acp dt n1 cst pns12 vvd pp-f pn31, pns12 vvb xx pc-acp vvi p-acp pn22. (8) chapter (DIV2) 538 Image 39
2350 ] First, from the coherence of these words with the words following, wee may note the great efficacie of Prayer, ] First, from the coherence of these words with the words following, we may note the great efficacy of Prayer, ] ord, p-acp dt n1 pp-f d n2 p-acp dt n2 vvg, pns12 vmb vvi dt j n1 pp-f n1, (8) chapter (DIV2) 538 Image 39
2351 how mightily it preuailes with God: how mightily it prevails with God: c-crq av-j pn31 vvz p-acp np1: (8) chapter (DIV2) 538 Image 39
2352 it is a way by which a Christian may exceedingly helpe himselfe and pleasure his friends The prayer of the righteous auaileth much, both for helping of the body, and healing of the soule . it is a Way by which a Christian may exceedingly help himself and pleasure his Friends The prayer of the righteous avails much, both for helping of the body, and healing of the soul. pn31 vbz dt n1 p-acp r-crq dt np1 vmb av-vvg vvi px31 cc vvi po31 n2 dt n1 pp-f dt j vvz d, d p-acp vvg pp-f dt n1, cc vvg pp-f dt n1. (8) chapter (DIV2) 538 Image 39
2353 If two sound-hearted men agree in earth, in a suite to God the Father in heauen, they preuaile with incredible successe, they get what they would haue . If two soundhearted men agree in earth, in a suit to God the Father in heaven, they prevail with incredible success, they get what they would have. cs crd j n2 vvb p-acp n1, p-acp dt n1 p-acp np1 dt n1 p-acp n1, pns32 vvb p-acp j n1, pns32 vvb r-crq pns32 vmd vhi. (8) chapter (DIV2) 538 Image 39
2354 And that wee may be incouraged to Prayer, there are diuers things that might vndoubtedly perswade vs to resolue of the efficacie of prayer. And that we may be encouraged to Prayer, there Are diverse things that might undoubtedly persuade us to resolve of the efficacy of prayer. cc cst pns12 vmb vbi vvn p-acp n1, pc-acp vbr j n2 cst vmd av-j vvi pno12 pc-acp vvi pp-f dt n1 pp-f n1. (8) chapter (DIV2) 539 Image 39
2355 First, Gods Commandement; certainely God will not require prayer but that hee meanes to heare it . First, God's Commandment; Certainly God will not require prayer but that he means to hear it. ord, npg1 n1; av-j np1 vmb xx vvi n1 cc-acp cst pns31 vvz pc-acp vvi pn31. (8) chapter (DIV2) 539 Image 39
2356 Secondly, The Nature of God, he is a Father, and hath the compassions of a Father. Though Abraham would not know his seede, if they had suites to him, and Iacob be ignorant of his posteritie; Secondly, The Nature of God, he is a Father, and hath the compassions of a Father. Though Abraham would not know his seed, if they had suits to him, and Iacob be ignorant of his posterity; ord, dt n1 pp-f np1, pns31 vbz dt n1, cc vhz dt n2 pp-f dt n1. cs np1 vmd xx vvi po31 n1, cs pns32 vhd n2 p-acp pno31, cc np1 vbb j pp-f po31 n1; (8) chapter (DIV2) 539 Image 39
2357 yet God will heare and redeeme : Though a mother should forget her motherly compassions, yet God will not forget his : yet God will hear and Redeem: Though a mother should forget her motherly compassions, yet God will not forget his: av np1 vmb vvi cc vvi: cs dt n1 vmd vvi po31 j n2, av np1 vmb xx vvi po31: (8) chapter (DIV2) 539 Image 39
2358 and therefore if earthly fathers, that haue a great deale of ill nature in them, can giue good gifts to their children, and that because their children aske them, how much more shall God our Father, who is perfectly compassionate, giue good things; yea, the best things, and Therefore if earthly Father's, that have a great deal of ill nature in them, can give good Gifts to their children, and that Because their children ask them, how much more shall God our Father, who is perfectly compassionate, give good things; yea, the best things, cc av cs j n2, cst vhb dt j n1 pp-f j-jn n1 p-acp pno32, vmb vvi j n2 p-acp po32 n2, cc d c-acp po32 n2 vvi pno32, c-crq av-d av-dc vmb n1 po12 n1, r-crq vbz av-j j, vvb j n2; uh, dt js n2, (8) chapter (DIV2) 539 Image 39
2359 yea, the very fountaine of all good, his holy Spirit, if wee aske him ? Thirdly, the manner of Gods presence of grace; yea, the very fountain of all good, his holy Spirit, if we ask him? Thirdly, the manner of God's presence of grace; uh, dt j n1 pp-f d j, po31 j n1, cs pns12 vvb pno31? ord, dt n1 pp-f npg1 n1 pp-f n1; (8) chapter (DIV2) 539 Image 39
2360 when wee haue any suites, hee is not farre off, or hard to come to, as earthly Princes are, and great men in world many times; when we have any suits, he is not Far off, or hard to come to, as earthly Princes Are, and great men in world many times; c-crq pns12 vhb d n2, pns31 vbz xx av-j a-acp, cc av-j pc-acp vvi p-acp, c-acp j n2 vbr, cc j n2 p-acp n1 d n2; (8) chapter (DIV2) 539 Image 39
2361 but hee is neere to all that call vpon him in truth ; but he is near to all that call upon him in truth; p-acp pns31 vbz av-j p-acp d cst vvb p-acp pno31 p-acp n1; (8) chapter (DIV2) 539 Image 39
2362 yea, for more assurance of this, that hee is ready to receiue petitions, it is sayd, His eares are open to the cry of the righteous: yea, for more assurance of this, that he is ready to receive petitions, it is said, His ears Are open to the cry of the righteous: uh, p-acp dc n1 pp-f d, cst pns31 vbz j pc-acp vvi n2, pn31 vbz vvn, po31 n2 vbr j p-acp dt n1 pp-f dt j: (8) chapter (DIV2) 539 Image 39
2363 he is so farre from being absent, that there is not so much as any little impediment in his eare. he is so Far from being absent, that there is not so much as any little impediment in his ear. pns31 vbz av av-j p-acp vbg j, cst pc-acp vbz xx av av-d c-acp d j n1 p-acp po31 n1. (8) chapter (DIV2) 539 Image 39
2364 God is euer ready to heare, if our hearts were ready to pray. Fourthly, The property of Gods liberality; God is ever ready to hear, if our hearts were ready to pray. Fourthly, The property of God's liberality; np1 vbz av j pc-acp vvi, cs po12 n2 vbdr j pc-acp vvi. ord, dt n1 pp-f npg1 n1; (8) chapter (DIV2) 539 Image 39
2365 hee holdes it a great blemish and dishonour to his bounty, either to deny when hee is asked, he holds it a great blemish and dishonour to his bounty, either to deny when he is asked, pns31 vvz pn31 dt j n1 cc vvi p-acp po31 n1, av-d pc-acp vvi c-crq pns31 vbz vvn, (8) chapter (DIV2) 539 Image 39
2366 or to reproach when hee hath giuen; either to except against the person, or to sticke at the greatnesse of the gift . or to reproach when he hath given; either to except against the person, or to stick At the greatness of the gift. cc pc-acp vvi c-crq pns31 vhz vvn; d pc-acp vvi p-acp dt n1, cc pc-acp vvi p-acp dt n1 pp-f dt n1. (8) chapter (DIV2) 539 Image 39
2367 Fiftly, the assistance of the spirit of Adoption; Fifty, the assistance of the Spirit of Adoption; ord, dt n1 pp-f dt n1 pp-f n1; (8) chapter (DIV2) 539 Image 39
2368 The Spirit helpes our infirmities, though wee know not how to pray as wee ought, yet that shall not let audience; The Spirit helps our infirmities, though we know not how to pray as we ought, yet that shall not let audience; dt n1 vvz po12 n2, cs pns12 vvb xx c-crq pc-acp vvi c-acp pns12 vmd, av cst vmb xx vvi n1; (8) chapter (DIV2) 539 Image 39
2371 hee hath prayed for vs, so as what we aske the Father in his Name, hee will grant it . Seuenthly, The hate God beares to the enemies of his people; he hath prayed for us, so as what we ask the Father in his Name, he will grant it. Seuenthly, The hate God bears to the enemies of his people; pns31 vhz vvn p-acp pno12, av c-acp r-crq pns12 vvb dt n1 p-acp po31 n1, pns31 vmb vvi pn31. crd, dt n1 np1 vvz p-acp dt n2 pp-f po31 n1; (8) chapter (DIV2) 539 Image 39
2372 Gods Seruants shall speede in their suites, euen because of them that rise vp against them. God's Servants shall speed in their suits, even Because of them that rise up against them. n2 n2 vmb vvi p-acp po32 n2, av c-acp pp-f pno32 cst vvb a-acp p-acp pno32. (8) chapter (DIV2) 539 Image 39
2373 Lastly, our prayers are furthered by the very Faith and Holinesse of our godly and spirituall Ancestours, the posteritie speedes the better for their sakes: Lastly, our Prayers Are furthered by the very Faith and Holiness of our godly and spiritual Ancestors, the posterity speeds the better for their sakes: ord, po12 n2 vbr vvn p-acp dt j n1 cc n1 pp-f po12 j cc j n2, dt n1 vvz dt jc p-acp po32 n2: (8) chapter (DIV2) 539 Image 39
2374 yea, without question we speede the better in England, because we are the seede or Successours of the Martyrs. yea, without question we speed the better in England, Because we Are the seed or Successors of the Martyrs. uh, p-acp n1 pns12 vvi dt jc p-acp np1, c-acp pns12 vbr dt n1 cc n2 pp-f dt n2. (8) chapter (DIV2) 539 Image 39
2375 Obiect. But I haue prayed for my selfe and others, and yet finde not successe. Object. But I have prayed for my self and Others, and yet find not success. n1. cc-acp pns11 vhb vvn p-acp po11 n1 cc n2-jn, cc av vvb xx n1. (8) chapter (DIV2) 540 Image 39
2376 Sol. First, if thou speede not, it is either because thou art not a righteous person : Sol. First, if thou speed not, it is either Because thou art not a righteous person: np1 ord, cs pns21 n1 xx, pn31 vbz av-d c-acp pns21 vb2r xx dt j n1: (8) chapter (DIV2) 540 Image 39
2377 or thou art disordered in thy carriage in the family : or thou didst not continue in prayer : or thou dost aske amisse. or thou art disordered in thy carriage in the family: or thou didst not continue in prayer: or thou dost ask amiss. cc pns21 vb2r vvn p-acp po21 n1 p-acp dt n1: cc pns21 vdd2 xx vvi p-acp n1: cc pns21 vd2 vvi av. (8) chapter (DIV2) 540 Image 39
2378 Quest. But how may I know whether I did aske amisse? Ans. Thou didst aske amisse: Quest. But how may I know whither I did ask amiss? Ans. Thou didst ask amiss: n1. cc-acp q-crq vmb pns11 vvb cs pns11 vdd vvi av? np1 pns21 vdd2 vvi av: (8) chapter (DIV2) 541 Image 39
2379 first, if thou didst pray and doubt . First, if thou didst pray and doubt. ord, cs pns21 vdd2 vvi cc vvi. (8) chapter (DIV2) 541 Image 39
2380 Secondly, if thou didst make prayers thy refuge, but not thy recompence, when thou camest to pray thou consideredst what thou didst want for thy selfe, not what thou shouldest render to God; Secondly, if thou didst make Prayers thy refuge, but not thy recompense, when thou camest to pray thou consideredst what thou didst want for thy self, not what thou Shouldst render to God; ord, cs pns21 vdd2 vvi n2 po21 n1, cc-acp xx po21 n1, c-crq pns21 vvd2 pc-acp vvi pns21 vvd2 q-crq pns21 vdd2 vvi p-acp po21 n1, xx r-crq pns21 vmd2 vvi p-acp np1; (8) chapter (DIV2) 541 Image 39
2381 thou vsedst prayer to serue thy turne, but when thou hadst sped, thou didst not returne by prayer to render vnto God his honour . thou usedst prayer to serve thy turn, but when thou Hadst sped, thou didst not return by prayer to render unto God his honour. pns21 vvd2 n1 pc-acp vvi po21 n1, cc-acp c-crq pns21 vhd2 vvn, pns21 vdd2 xx vvi p-acp n1 pc-acp vvi p-acp np1 po31 n1. (8) chapter (DIV2) 541 Image 39
2382 Thirdly, if thou didst not make conscience of the vse of other ordinances of God; for God will not giue all to any one ordinance. Thirdly, if thou didst not make conscience of the use of other ordinances of God; for God will not give all to any one Ordinance. ord, cs pns21 vdd2 xx vvi n1 pp-f dt n1 pp-f j-jn n2 pp-f np1; p-acp np1 vmb xx vvi d p-acp d crd n1. (8) chapter (DIV2) 541 Image 39
2383 Fourthly, if thy prayers were ignorant, proud, hypocriticall prayers . Fiftly, if thou wast not in charitie but broughtest thy gift, and diddest not forgiue, Fourthly, if thy Prayers were ignorant, proud, hypocritical Prayers. Fifty, if thou wast not in charity but Broughtest thy gift, and didst not forgive, ord, cs po21 n2 vbdr j, j, j n2. ord, cs pns21 vbd2s xx p-acp n1 cc-acp vvd2 po21 n1, cc vdd2 xx vvi, (8) chapter (DIV2) 541 Image 39
2384 or seeke reconciliation with thy brother . or seek reconciliation with thy brother. cc vvi n1 p-acp po21 n1. (8) chapter (DIV2) 541 Image 39
2385 Sixtly, if thou didst aske of God for wrong ends, or wrong things, as to spend on thy lusts : Sixty, if thou didst ask of God for wrong ends, or wrong things, as to spend on thy Lustiest: ord, cs pns21 vdd2 vvi pp-f np1 p-acp j-jn n2, cc j-jn n2, c-acp p-acp vvb p-acp po21 n2: (8) chapter (DIV2) 541 Image 39
2386 or for temporall things onely or cheefely : or for temporal things only or chiefly: cc p-acp j n2 av-j cc av-jn: (8) chapter (DIV2) 541 Image 39
2387 besides, many times it comes to passe that men speede not, because they are not humble. beside, many times it comes to pass that men speed not, Because they Are not humble. a-acp, d n2 pn31 vvz pc-acp vvi d n2 n1 xx, c-acp pns32 vbr xx j. (8) chapter (DIV2) 541 Image 39
2388 Wee should so prize and esteeme holy things, as wee should exceedingly reioyce, if wee could get but the crummes that fall from the Fathers table. we should so prize and esteem holy things, as we should exceedingly rejoice, if we could get but the crumbs that fallen from the Father's table. pns12 vmd av vvi cc vvi j n2, c-acp pns12 vmd av-vvg vvi, cs pns12 vmd vvi p-acp dt n2 cst vvb p-acp dt ng1 n1. (8) chapter (DIV2) 541 Image 39
2389 This Humilitie is euer ioyned with great Faith and wished successe in all suites to God. This Humility is ever joined with great Faith and wished success in all suits to God. d n1 vbz av vvn p-acp j n1 cc j-vvn n1 p-acp d n2 p-acp np1. (8) chapter (DIV2) 541 Image 39
2390 Againe, it is to bee noted, that men may bee deceiued about the successe of Prayer: Again, it is to be noted, that men may be deceived about the success of Prayer: av, pn31 vbz pc-acp vbi vvn, cst n2 vmb vbi vvn p-acp dt n1 pp-f n1: (8) chapter (DIV2) 541 Image 39
2391 for the decree for our succours may goe foorth at the very beginning of our supplications, for the Decree for our succours may go forth At the very beginning of our supplications, c-acp dt n1 p-acp po12 n2 vmb vvi av p-acp dt j n1 pp-f po12 n2, (8) chapter (DIV2) 541 Image 39
2392 though the knowledge of it bee not reuealed vnto vs till afterwards. Further, God heareth prayers diuersly; though the knowledge of it be not revealed unto us till afterwards. Further, God hears Prayers diversely; cs dt n1 pp-f pn31 vbb xx vvn p-acp pno12 p-acp av. av-jc, np1 vvz n2 av-j; (8) chapter (DIV2) 541 Image 39
2393 sometimes, hee heareth to grant the verie thing we desire; sometime, he hears to grant the very thing we desire; av, pns31 vvz pc-acp vvi dt j n1 pns12 vvb; (8) chapter (DIV2) 541 Image 39
2394 sometimes he heareth, and granteth, and giueth, not the verie things wee desire, but that which hee holds to bee best for vs, sometime he hears, and grants, and gives, not the very things we desire, but that which he holds to be best for us, av pns31 vvz, cc vvz, cc vvz, xx dt j n2 pns12 vvb, cc-acp cst r-crq pns31 vvz pc-acp vbi js p-acp pno12, (8) chapter (DIV2) 541 Image 39
2395 and for the distresse wee are in: so hee was sayd to heare CHRIST, Hebr. 5. Lastly, God doth heare and grant, and for the distress we Are in: so he was said to hear CHRIST, Hebrew 5. Lastly, God does hear and grant, cc p-acp dt n1 pns12 vbr p-acp: av pns31 vbds vvn pc-acp vvi np1, np1 crd ord, np1 vdz vvi cc vvi, (8) chapter (DIV2) 541 Image 39
2396 and yet deferre to giue, and that for our great good many times: and yet defer to give, and that for our great good many times: cc av vvi pc-acp vvi, cc cst p-acp po12 j j d n2: (8) chapter (DIV2) 541 Image 39
2397 hee deferres that hee may prooue vs, that our faith may bee the more kindled, that his benefits may bee more sweet when they doe come, he defers that he may prove us, that our faith may be the more kindled, that his benefits may be more sweet when they do come, pns31 vvz cst pns31 vmb vvi pno12, cst po12 n1 vmb vbi dt av-dc vvn, cst po31 n2 vmb vbi av-dc j c-crq pns32 vdb vvi, (8) chapter (DIV2) 541 Image 39
2398 and that wee may know by the want, that it is his gift, when they are bestowed, and that we may know by the want, that it is his gift, when they Are bestowed, cc cst pns12 vmb vvi p-acp dt n1, cst pn31 vbz po31 n1, c-crq pns32 vbr vvn, (8) chapter (DIV2) 541 Image 39
2399 and that wee may bee more carefull of the good vse of his grace•, gifts and benefits, when we haue them. Thus of the Coherence. and that we may be more careful of the good use of his grace•, Gifts and benefits, when we have them. Thus of the Coherence. cc cst pns12 vmb vbi av-dc j pp-f dt j n1 pp-f po31 n1, n2 cc n2, c-crq pns12 vhb pno32. av pp-f dt n1. (8) chapter (DIV2) 541 Image 39
2400 For you ] Doct. We are bound to pray for others as well as our selues. For you ] Doct. We Are bound to pray for Others as well as our selves. p-acp pn22 ] np1 pns12 vbr vvn pc-acp vvi p-acp n2-jn c-acp av c-acp po12 n2. (8) chapter (DIV2) 542 Image 39
2401 In this place I consider in this point only two things. First, the kinds of prayers for others: In this place I Consider in this point only two things. First, the Kinds of Prayers for Others: p-acp d n1 pns11 vvb p-acp d n1 av-j crd n2. ord, dt n2 pp-f n2 p-acp n2-jn: (8) chapter (DIV2) 542 Image 39
2402 secondly, the sorts of persons for whom wee must pray. For the first; secondly, the sorts of Persons for whom we must pray. For the First; ord, dt n2 pp-f n2 p-acp ro-crq pns12 vmb vvi. p-acp dt ord; (8) chapter (DIV2) 542 Image 39
2403 I obserue heere in the originall, two words, NONLATINALPHABET and NONLATINALPHABET, in the translation, Prayers and Desires: as I take it, all the sorts of prayers for others may be referred to these two heads: I observe Here in the original, two words, and, in the Translation, Prayers and Desires: as I take it, all the sorts of Prayers for Others may be referred to these two Heads: pns11 vvb av p-acp dt n-jn, crd n2, cc, p-acp dt n1, n2 cc vvz: c-acp pns11 vvb pn31, d dt n2 pp-f n2 p-acp n2-jn vmb vbi vvn p-acp d crd n2: (8) chapter (DIV2) 543 Image 39
2404 and these two differ not so much in the matter, as in the motiues to prayer; and these two differ not so much in the matter, as in the motives to prayer; cc d crd vvb xx av av-d p-acp dt n1, c-acp p-acp dt n2 p-acp n1; (8) chapter (DIV2) 543 Image 39
2405 NONLATINALPHABET, Prayers, are such suits vnto God, as wee are vehemently mooued to, by the contemplation of God and his Attributes. , Prayers, Are such suits unto God, as we Are vehemently moved to, by the contemplation of God and his Attributes. , n2, vbr d n2 p-acp np1, c-acp pns12 vbr av-j vvn p-acp, p-acp dt n1 pp-f np1 cc po31 n2. (8) chapter (DIV2) 543 Image 39
2406 The difference betweene NONLATINALPHABET and NONLATINALPHABET is somewhat shadowed out by Oration and Adoration. NONLATINALPHABET heere rendered Desires, are all suites vnto God, arising from the deepe sence of mans estate, either in dangers, wants, or blessings: The difference between and is somewhat shadowed out by Oration and Adoration. Here rendered Desires, Are all suits unto God, arising from the deep sense of men estate, either in dangers, Wants, or blessings: dt n1 p-acp cc vbz av vvn av p-acp n1 cc n1. av vvn vvz, vbr d n2 p-acp np1, vvg p-acp dt j-jn n1 pp-f ng1 n1, av-d p-acp n2, n2, cc n2: (8) chapter (DIV2) 543 Image 39
2407 and vnder this kinde may bee placed the three sorts of prayers in 1 Tim. 2.1. and under this kind may be placed the three sorts of Prayers in 1 Tim. 2.1. cc p-acp d n1 vmb vbi vvn dt crd n2 pp-f n2 p-acp crd np1 crd. (8) chapter (DIV2) 543 Image 39
2408 for our desires for others, are either Deprecations, in which wee desire God to turne away, for our Desires for Others, Are either Deprecations, in which we desire God to turn away, p-acp po12 n2 p-acp n2-jn, vbr d n2, p-acp r-crq pns12 vvb np1 pc-acp vvi av, (8) chapter (DIV2) 543 Image 39
2409 or keepe from them some great euill; or keep from them Some great evil; cc vvi p-acp pno32 d j n-jn; (8) chapter (DIV2) 543 Image 39
2410 or Intercessions, which are either complaints of wrongs, or most importunate supplications vnto God for their conuersion and the pardon of their sins: or Intercessions, which Are either complaints of wrongs, or most importunate supplications unto God for their conversion and the pardon of their Sins: cc n2, r-crq vbr d n2 pp-f n2-jn, cc av-ds j n2 p-acp np1 p-acp po32 n1 cc dt n1 pp-f po32 n2: (8) chapter (DIV2) 543 Image 39
2411 or lastly, Thankesgiuings for Gods mercies and blessings. Secondly, to the Question, for whom wee must pray. or lastly, Thanksgivings for God's Mercies and blessings. Secondly, to the Question, for whom we must pray. cc ord, n2 p-acp npg1 n2 cc n2. ord, p-acp dt n1, p-acp ro-crq pns12 vmb vvi. (8) chapter (DIV2) 543 Image 39
2412 It is shortly answered, 1 Tim. 2.1. It is shortly answered, 1 Tim. 2.1. pn31 vbz av-j vvn, crd np1 crd. (8) chapter (DIV2) 544 Image 39
3616 euen these spirituall ioyes that are more worth then a Kingdome. Thirdly, for Instruction: even these spiritual Joys that Are more worth then a Kingdom. Thirdly, for Instruction: av d j n2 cst vbr av-dc j cs dt n1. ord, p-acp n1: (8) chapter (DIV2) 854 Image 39
2413 for all men, excepting dead men, or such as sinne vnto death, or such, concerning whom the will of God is reuealed for their perdition, for all men, excepting dead men, or such as sin unto death, or such, Concerning whom the will of God is revealed for their perdition, p-acp d n2, vvg j n2, cc d c-acp n1 p-acp n1, cc d, vvg r-crq dt n1 pp-f np1 vbz vvn p-acp po32 n1, (8) chapter (DIV2) 544 Image 39
2414 as the man of sinne: so as also by all men, wee vnderstand all sorts of men, not all the particular men of euery sort: as the man of sin: so as also by all men, we understand all sorts of men, not all the particular men of every sort: c-acp dt n1 pp-f n1: av c-acp av p-acp d n2, pns12 vvb d n2 pp-f n2, xx d dt j n2 pp-f d n1: (8) chapter (DIV2) 544 Image 39
2415 for wee may not desire saluation for all the men that God hath made (vniuersally considered,) seeing the counsell of God is vnchangeably past concerning reprobates: for we may not desire salvation for all the men that God hath made (universally considered,) seeing the counsel of God is unchangeably passed Concerning Reprobates: c-acp pns12 vmb xx vvi n1 p-acp d dt n2 cst np1 vhz vvn (av-j vvn,) vvg dt n1 pp-f np1 vbz av-j p-acp vvg n2-jn: (8) chapter (DIV2) 544 Image 39
2416 But that which in this Text is principall, is, that Ministers and People must pray one for another. But that which in this Text is principal, is, that Ministers and People must pray one for Another. cc-acp cst r-crq p-acp d n1 vbz j-jn, vbz, cst n2 cc n1 vmb vvi pi p-acp n-jn. (8) chapter (DIV2) 544 Image 39
2417 Ministers must pray for their People: thus doe the Apostles in euery Epistle; yea, Samuel saith, God forbid I should cease praying for you; Ministers must pray for their People: thus do the Apostles in every Epistle; yea, Samuel Says, God forbid I should cease praying for you; np1 vmb vvi p-acp po32 n1: av vdb dt n2 p-acp d n1; uh, np1 vvz, np1 vvb pns11 vmd vvi vvg p-acp pn22; (8) chapter (DIV2) 544 Image 39
2418 as if hee knew it to be a detestable thing for a Minister to bee so retchlesse or carelesse, as if he knew it to be a detestable thing for a Minister to be so retchless or careless, c-acp cs pns31 vvd pn31 pc-acp vbi dt j n1 p-acp dt n1 pc-acp vbi av j cc j, (8) chapter (DIV2) 544 Image 39
2419 as either not to pray, or not to continue to pray for his people. as either not to pray, or not to continue to pray for his people. c-acp av-d xx pc-acp vvi, cc xx pc-acp vvi pc-acp vvi p-acp po31 n1. (8) chapter (DIV2) 544 Image 39
2420 The people must also pray for their Ministers, and that especially for these things, that God may deliuer them from the rage of the disobedient, The people must also pray for their Ministers, and that especially for these things, that God may deliver them from the rage of the disobedient, dt n1 vmb av vvi p-acp po32 n2, cc cst av-j p-acp d n2, cst np1 vmb vvi pno32 p-acp dt n1 pp-f dt j, (8) chapter (DIV2) 544 Image 39
2421 and the practises of their enemies ; and the practises of their enemies; cc dt n2 pp-f po32 n2; (8) chapter (DIV2) 544 Image 39
2422 that God would open their mouthes, and giue them vtterance , with a fitnesse to discouer the secrets and mysteries of Christ ; that God would open their mouths, and give them utterance, with a fitness to discover the secrets and Mysteres of christ; cst np1 vmd vvi po32 n2, cc vvi pno32 n1, p-acp dt n1 pc-acp vvi dt n2-jn cc n2 pp-f np1; (8) chapter (DIV2) 544 Image 39
2423 and that their Gospell may runne and grow, both in efficacie and credit ; and that their Gospel may run and grow, both in efficacy and credit; cc cst po32 n1 vmb vvi cc vvi, av-d p-acp n1 cc n1; (8) chapter (DIV2) 544 Image 39
2424 yea, in as much as they labour about sauing other mens soules, the people should by prayers labour to further the saluation of their Ministers. Wee cease not. ] Note. yea, in as much as they labour about Saving other men's Souls, the people should by Prayers labour to further the salvation of their Ministers. we cease not. ] Note. uh, p-acp c-acp d c-acp pns32 vvb p-acp vvg n-jn ng2 n2, dt n1 vmd p-acp n2 vvb p-acp jc dt n1 pp-f po32 n2. pns12 vvb xx. ] n1. (8) chapter (DIV2) 544 Image 39
2425 First, hee that loues the people of God truely, loues them constantly. Secondly, that a heart truely sanctified is much in prayer, cannot giue it ouer. First, he that loves the people of God truly, loves them constantly. Secondly, that a heart truly sanctified is much in prayer, cannot give it over. ord, pns31 cst vvz dt n1 pp-f np1 av-j, vvz pno32 av-j. ord, cst dt n1 av-j vvn vbz d p-acp n1, vmbx vvi pn31 a-acp. (8) chapter (DIV2) 545 Image 39
2426 It is a wofull thing to neglect prayer, but how cursedly miserable is their case whose hearts rise against prayer, It is a woeful thing to neglect prayer, but how cursedly miserable is their case whose hearts rise against prayer, pn31 vbz dt j n1 pc-acp vvi n1, cc-acp c-crq av-vvn j vbz po32 n1 rg-crq n2 vvb p-acp n1, (8) chapter (DIV2) 546 Image 39
2427 and cannot abide it, but persecute it in others? Thirdly, the not ceasing in prayer, hath in it constancie and perseuerance in prayer; and cannot abide it, but persecute it in Others? Thirdly, the not ceasing in prayer, hath in it constancy and perseverance in prayer; cc vmbx vvi pn31, cc-acp vvi pn31 p-acp n2-jn? ord, cs xx vvg p-acp n1, vhz p-acp pn31 n1 cc n1 p-acp n1; (8) chapter (DIV2) 546 Image 39
2428 and teacheth, that as wee are bound to pray, so are wee bound to perseuer in prayer; and Teaches, that as we Are bound to pray, so Are we bound to persever in prayer; cc vvz, cst c-acp pns12 vbr vvn pc-acp vvi, av vbr pns12 vvn pc-acp vvi p-acp n1; (8) chapter (DIV2) 547 Image 39
2429 yea, if wee must not cease to pray, it implies: first, that wee must pray in all places: yea, if we must not cease to pray, it Implies: First, that we must pray in all places: uh, cs pns12 vmb xx vvi pc-acp vvi, pn31 vvz: ord, cst pns12 vmb vvi p-acp d n2: (8) chapter (DIV2) 547 Image 39
2430 secondly, that wee must watch to pray: thirdly, that wee must beleeue, and hope wee shall obtaine what wee pray for: secondly, that we must watch to pray: Thirdly, that we must believe, and hope we shall obtain what we pray for: ord, cst pns12 vmb vvi pc-acp vvi: ord, cst pns12 vmb vvi, cc vvb pns12 vmb vvi r-crq pns12 vvb p-acp: (8) chapter (DIV2) 547 Image 39
2431 fourthly, wee must not appoynt God either time or meanes: fiftly, that wee must pray with all manner of prayers; fourthly, we must not appoint God either time or means: Fifty, that we must pray with all manner of Prayers; j, pns12 vmb xx vvi np1 d n1 cc n2: ord, cst pns12 vmb vvi p-acp d n1 pp-f n2; (8) chapter (DIV2) 547 Image 39
2432 for all these fiue things are requisite : or if any of them bee wanting, there will not bee constant and faithfull prayer. for all these fiue things Are requisite: or if any of them be wanting, there will not be constant and faithful prayer. p-acp d d crd n2 vbr j: cc cs d pp-f pno32 vbi vvg, pc-acp vmb xx vbi j cc j n1. (8) chapter (DIV2) 547 Image 39
2433 Yea, not ceasing, notes that there is singular comfort in prayer, else men would neuer hold out. Yea, not ceasing, notes that there is singular Comfort in prayer, Else men would never hold out. uh, xx vvg, n2 cst pc-acp vbz j n1 p-acp n1, av n2 vmd av-x vvi av. (8) chapter (DIV2) 547 Image 39
2434 Obiect. But, not ceasing, implyes, multiloquie, vaine babbling. Sol. Not so: a man may pray earnestly and often, and yet not vse many words . Object. But, not ceasing, Implies, multiloquy, vain babbling. Sol. Not so: a man may pray earnestly and often, and yet not use many words. n1. p-acp, xx vvg, vvz, n1, j n-vvg. np1 xx av: dt n1 vmb vvi av-j cc av, cc av xx vvi d n2. (8) chapter (DIV2) 548 Image 39
2435 Obiect. But, to pray without ceasing, is to bee tyed to vse idle repetitions; Object. But, to pray without ceasing, is to be tied to use idle repetitions; n1. p-acp, pc-acp vvi p-acp vvg, vbz pc-acp vbi vvn pc-acp vvi j n2; (8) chapter (DIV2) 549 Image 39
2436 for how can men bee furnished and finde matter to pray so often and so much? Sol. A Christian is furnished many wayes with needefull occasions of continuall prayer. for how can men be furnished and find matter to pray so often and so much? Sol. A Christian is furnished many ways with needful occasions of continual prayer. c-acp q-crq vmb n2 vbb vvn cc vvi n1 pc-acp vvi av av cc av d? np1 dt njp vbz vvn d n2 p-acp j n2 pp-f j n1. (8) chapter (DIV2) 549 Image 39
2437 First, hee is tyed to a dayly Sacrifice both morning and euening, by Prayer and Prayses. First, he is tied to a daily Sacrifice both morning and evening, by Prayer and Praises. ord, pns31 vbz vvn p-acp dt j n1 d n1 cc n1, p-acp n1 cc n2. (8) chapter (DIV2) 549 Image 39
2438 Secondly, hee findes continually new Mercies, and those require new songs of praise and prayer . Secondly, he finds continually new mercies, and those require new songs of praise and prayer. ord, pns31 vvz av-j j n2, cc d vvb j n2 pp-f n1 cc n1. (8) chapter (DIV2) 549 Image 39
2439 Thirdly, as his knowledge encreaseth by the vse of the meanes, hee findes an increase of matter, to driue him to prayer, and make him pray better. Thirdly, as his knowledge increases by the use of the means, he finds an increase of matter, to driven him to prayer, and make him pray better. ord, c-acp po31 n1 vvz p-acp dt n1 pp-f dt n2, pns31 vvz dt n1 pp-f n1, pc-acp vvi pno31 p-acp n1, cc vvi pno31 vvi av-jc. (8) chapter (DIV2) 549 Image 39
2440 Fourthly, new infirmities breaking out in himselfe and others, and that dayly, giues an occasion to renue his suites to God. Fourthly, new infirmities breaking out in himself and Others, and that daily, gives an occasion to renew his suits to God. ord, j n2 vvg av p-acp px31 cc n2-jn, cc cst av-j, vvz dt n1 pc-acp vvi po31 n2 p-acp np1. (8) chapter (DIV2) 549 Image 39
2441 Fiftly, the Creatures, and his callings must bee sanctified by the Word and Prayer. Fifty, the Creatures, and his callings must be sanctified by the Word and Prayer. ord, dt n2, cc po31 n2 vmb vbi vvn p-acp dt n1 cc n1. (8) chapter (DIV2) 549 Image 39
2442 Sixtly, varietie of crosses breaking in vpon him, giues him cause to runne to God for the sanctifying or remoouing of them. Sixty, variety of Crosses breaking in upon him, gives him cause to run to God for the sanctifying or removing of them. ord, n1 pp-f n2 vvg p-acp p-acp pno31, vvz pno31 n1 pc-acp vvi p-acp np1 p-acp dt j-vvg cc vvg pp-f pno32. (8) chapter (DIV2) 549 Image 39
2443 Let such pray seldome as thinke they owe God no Sacrifice, or receiue no blessings from God, Let such pray seldom as think they owe God no Sacrifice, or receive no blessings from God, vvb d vvb av c-acp vvi pns32 vvb np1 dx n1, cc vvb dx n2 p-acp np1, (8) chapter (DIV2) 550 Image 39
2444 or care not for knowledge, or finde no infirmities in themselues, or haue no crosses, or neede no blessing vpon their callings and labours: or care not for knowledge, or find no infirmities in themselves, or have no Crosses, or need no blessing upon their callings and labours: cc vvb xx p-acp n1, cc vvb dx n2 p-acp px32, cc vhb dx n2, cc vvb dx n1 p-acp po32 n2 cc n2: (8) chapter (DIV2) 550 Image 39
2445 but let all that feare God stirre vp themselues to pray without ceasing, because God •equires it, and hath made gracious promises; but let all that Fear God stir up themselves to pray without ceasing, Because God •equires it, and hath made gracious promises; cc-acp vvb d cst n1 np1 vvi a-acp px32 pc-acp vvi p-acp vvg, c-acp np1 vvz pn31, cc vhz vvn j n2; (8) chapter (DIV2) 550 Image 39
2446 because they finde daily necessities, and may heereby exercise their faith, and shew their loue to God and to others, Because they find daily necessities, and may hereby exercise their faith, and show their love to God and to Others, c-acp pns32 vvb av-j n2, cc vmb av vvi po32 n1, cc vvi po32 n1 p-acp np1 cc p-acp n2-jn, (8) chapter (DIV2) 550 Image 39
2447 after the example of the Saints, and by the motion of the Spirit of Adoption, which will not be idle in them. After the Exampl of the Saints, and by the motion of the Spirit of Adoption, which will not be idle in them. p-acp dt n1 pp-f dt n2, cc p-acp dt n1 pp-f dt n1 pp-f n1, r-crq vmb xx vbi j p-acp pno32. (8) chapter (DIV2) 550 Image 39
2448 Thus of the Affirmation. The Declaration followes. Thus of the Affirmation. The Declaration follows. av pp-f dt n1. dt n1 vvz. (8) chapter (DIV2) 551 Image 39
2449 That yee might be fulfilled with the knowledge of his will in all Wisdome and spirituall vnderstanding, that yee might walke, &c. ] That ye might be fulfilled with the knowledge of his will in all Wisdom and spiritual understanding, that ye might walk, etc. ] cst pn22 vmd vbi vvn p-acp dt n1 pp-f po31 n1 p-acp d n1 cc j n1, cst pn22 vmd vvi, av ] (8) chapter (DIV2) 552 Image 39
2450 In this Declaration hee describeth the knowledge hee prayes for, by fiue things: 1 By the Obiect of it; In this Declaration he Describeth the knowledge he prays for, by fiue things: 1 By the Object of it; p-acp d n1 pns31 vvz dt n1 pns31 vvz p-acp, p-acp crd n2: crd p-acp dt n1 pp-f pn31; (8) chapter (DIV2) 553 Image 39
2451 The will of God. 2 By the Parts; Wisdome and vnderstanding. 3 By the End; That yee might walke, &c. Ʋers. 10. 4 By the Cause; The will of God. 2 By the Parts; Wisdom and understanding. 3 By the End; That ye might walk, etc. Ʋers. 10. 4 By the Cause; dt n1 pp-f np1. crd p-acp dt n2; n1 cc n1. crd p-acp dt vvb; cst pn22 vmd vvi, av n2. crd crd p-acp dt n1; (8) chapter (DIV2) 553 Image 39
2452 His glorious power, Vers. 11. 5 By the Effects; Patience, Long-suffering, Ioyfulnesse. The Obiect is described in these words; His glorious power, Vers. 11. 5 By the Effects; Patience, Long-suffering, Joyfulness. The Object is described in these words; po31 j n1, np1 crd crd p-acp dt n2; n1, j, n1. dt n1 vbz vvn p-acp d n2; (8) chapter (DIV2) 553 Image 39
2453 fulfilled with knowledge of his Will. fulfilled with knowledge of his Will. vvn p-acp n1 pp-f po31 n1. (8) chapter (DIV2) 554 Image 39
2454 And here is, 1. the Obiect it selfe, Will of God: 2. the Meanes of apprehension (viz.) Knowledge: 3. the Measure, filled with it. Of his will. ]. And Here is, 1. the Object it self, Will of God: 2. the Means of apprehension (viz.) Knowledge: 3. the Measure, filled with it. Of his will. ]. cc av vbz, crd dt n1 pn31 n1, vmb pp-f np1: crd dt n2 pp-f n1 (n1) n1: crd dt n1, vvn p-acp pn31. pp-f po31 n1. ]. (8) chapter (DIV2) 554 Image 39
2455 Will is a propriety in God. Proprieties in God are either Personall or Essentiall: the Proprieties of the Person are such as these; Will is a propriety in God. Proprieties in God Are either Personal or Essential: the Proprieties of the Person Are such as these; n1 vbz dt n1 p-acp np1. n2 p-acp np1 vbr av-d j cc j: dt n2 pp-f dt n1 vbr d c-acp d; (8) chapter (DIV2) 555 Image 39
2456 in the Father, to beget and send foorth; of the Sonne, to be begotten and sent forth; and of the holy Ghost, to proceede: the Properties of the Essence, are of two sorts: in the Father, to beget and send forth; of the Son, to be begotten and sent forth; and of the holy Ghost, to proceed: the Properties of the Essence, Are of two sorts: p-acp dt n1, p-acp vvb cc vvi av; pp-f dt n1, p-acp vbb vvn cc vvd av; cc pp-f dt j n1, pc-acp vvi: dt n2 pp-f dt n1, vbr pp-f crd n2: (8) chapter (DIV2) 555 Image 39
2457 some note the Essence, as they say, à priori; and these are such Proprieties as are incommunicable, that is, are so in God as they are in no Creature, Some note the Essence, as they say, à priori; and these Are such Proprieties as Are incommunicable, that is, Are so in God as they Are in no Creature, d n1 dt n1, c-acp pns32 vvb, fw-fr fw-la; cc d vbr d n2 c-acp vbr j, cst vbz, vbr av p-acp np1 c-acp pns32 vbr p-acp dx n1, (8) chapter (DIV2) 555 Image 39
2458 as Infinitenesse and Simplicitie, free from all mixture, parts or composition: as Infiniteness and Simplicity, free from all mixture, parts or composition: c-acp n1 cc n1, j p-acp d n1, n2 cc n1: (8) chapter (DIV2) 555 Image 39
2459 some note out the Essence à posteriori; and these are such as are first and principally in God, Some note out the Essence à posteriori; and these Are such as Are First and principally in God, d n1 av dt n1 fw-fr fw-la; cc d vbr d c-acp vbr ord cc av-j p-acp np1, (8) chapter (DIV2) 555 Image 39
2460 but in the second place communicable to the Creature; and of this sort are Power, Wisdome, amd Will in God. but in the second place communicable to the Creature; and of this sort Are Power, Wisdom, and Will in God. cc-acp p-acp dt ord n1 j p-acp dt n1; cc pp-f d n1 vbr n1, n1, cc vmb p-acp np1. (8) chapter (DIV2) 555 Image 39
2461 The will of God is either, The Will of Gods good pleasure; or, The Will of his pleasure. The will of God is either, The Will of God's good pleasure; or, The Will of his pleasure. dt n1 pp-f np1 vbz av-d, dt n1 pp-f npg1 j n1; cc, dt n1 pp-f po31 n1. (8) chapter (DIV2) 556 Image 39
2462 The Will of Gods good pleasure is in things where the effect is good. The Will of his pleasure is in things where the effect is euill; The Will of God's good pleasure is in things where the Effect is good. The Will of his pleasure is in things where the Effect is evil; dt n1 pp-f npg1 j n1 vbz p-acp n2 c-crq dt n1 vbz j. dt n1 pp-f po31 n1 vbz p-acp n2 c-crq dt n1 vbz j-jn; (8) chapter (DIV2) 557 Image 39
2463 and so hee wils in respect of the end, but not in respect of the meanes to the end, as Sinne, and some Miseries. and so he wills in respect of the end, but not in respect of the means to the end, as Sin, and Some Misery's. cc av pns31 vvz p-acp n1 pp-f dt n1, cc-acp xx p-acp n1 pp-f dt n2 p-acp dt n1, c-acp n1, cc d ng1. (8) chapter (DIV2) 558 Image 39
2464 The Will of Gods good pleasure is heere meant: and this is secret or reuealed. The reuealed Will is heere meant. The Will of God's good pleasure is Here meant: and this is secret or revealed. The revealed Will is Here meant. dt n1 pp-f npg1 j n1 vbz av vvn: cc d vbz j-jn cc vvn. dt vvd n1 vbz av vvn. (8) chapter (DIV2) 559 Image 39
2465 The reuealed Will of God is of foure sorts. The revealed Will of God is of foure sorts. dt vvd n1 pp-f np1 vbz pp-f crd n2. (8) chapter (DIV2) 560 Image 39
2466 It is 1. His determining Will concerning vs, what shall become of vs . 2. His prescribing Will, where hee requires either Obedience; It is 1. His determining Will Concerning us, what shall become of us. 2. His prescribing Will, where he requires either obedience; pn31 vbz crd po31 vvg n1 vvg pno12, q-crq vmb vvi pp-f pno12. crd po31 vvg n1, c-crq pns31 vvz d n1; (8) chapter (DIV2) 560 Image 39
2467 and this is reuealed in the Law: and this is revealed in the Law: cc d vbz vvn p-acp dt n1: (8) chapter (DIV2) 560 Image 39
2468 or Faith and Repentance, and so it is reuealed in the Gospell . 3. His approouing Will, and that is that Will, by which hee graciously accepts, or Faith and Repentance, and so it is revealed in the Gospel. 3. His approving Will, and that is that Will, by which he graciously accepts, cc n1 cc n1, cc av pn31 vbz vvn p-acp dt n1. crd po31 vvg n1, cc d vbz d n1, p-acp r-crq pns31 av-j vvz, (8) chapter (DIV2) 560 Image 39
2469 and tenderly regardeth those that come to him in Faith and Repentance . 4. His disposing Will, and this is the will of his prouidence . and tenderly Regardeth those that come to him in Faith and Repentance. 4. His disposing Will, and this is the will of his providence. cc av-j vvz d cst vvb p-acp pno31 p-acp n1 cc n1. crd po31 vvg n1, cc d vbz dt n1 pp-f po31 n1. (8) chapter (DIV2) 560 Image 39
2470 The prescribing Will of God is wholly reuealed, the other three but in part, and by consequent. The prescribing Will of God is wholly revealed, the other three but in part, and by consequent. dt vvg n1 pp-f np1 vbz av-jn vvn, dt j-jn crd p-acp p-acp n1, cc p-acp j. (8) chapter (DIV2) 560 Image 39
2471 Thus of the Will of God. Knowledge. ] This is the Grace by which the Will of God is apprehended. Thus of the Will of God. Knowledge. ] This is the Grace by which the Will of God is apprehended. av pp-f dt vmb pp-f np1. n1. ] d vbz dt n1 p-acp r-crq dt n1 pp-f np1 vbz vvn. (8) chapter (DIV2) 561 Image 39
2472 The originall word is three waies accepted: Sometimes, for Knowledge; so ordinarily: Sometimes, for Acknowledgement; as it is translated in these places; The original word is three ways accepted: Sometime, for Knowledge; so ordinarily: Sometime, for Acknowledgement; as it is translated in these places; dt j-jn n1 vbz crd n2 vvn: av, c-acp n1; av av-jn: av, c-acp n1; p-acp pn31 vbz vvn p-acp d n2; (8) chapter (DIV2) 562 Image 39
2493 after men haue beene wounded in spirit and their hearts smitten within them, they will then know, and endeauour themselues to know . After men have been wounded in Spirit and their hearts smitten within them, they will then know, and endeavour themselves to know. c-acp n2 vhb vbn vvn p-acp n1 cc po32 n2 vvn p-acp pno32, pns32 vmb av vvi, cc vvi px32 pc-acp vvi. (8) chapter (DIV2) 566 Image 39
2473 Luke 1.4. 1 Cor. 16.18. 2 Cor. 6.9. Sometimes, for Knowing againe. All three sences may be heere well considered off. First, of knowing Gods Will. Heere I consider three things: first, what we must know: secondly, why: Lycia 1.4. 1 Cor. 16.18. 2 Cor. 6.9. Sometime, for Knowing again. All three Senses may be Here well considered off. First, of knowing God's Will. Here I Consider three things: First, what we must know: secondly, why: av crd. crd np1 crd. crd np1 crd. av, c-acp vvg av. d crd n2 vmb vbi av av vvn a-acp. ord, pp-f vvg n2 vmb. av pns11 vvb crd n2: ord, r-crq pns12 vmb vvi: ord, c-crq: (8) chapter (DIV2) 562 Image 39
2474 or, the motiues to perswade to seeke for knowledge: thirdly the meanes to be vsed thereunto. For the first: or, the motives to persuade to seek for knowledge: Thirdly the means to be used thereunto. For the First: cc, dt n2 pc-acp vvi pc-acp vvi p-acp n1: ord dt n2 pc-acp vbi vvn av. p-acp dt ord: (8) chapter (DIV2) 563 Image 39
2475 wee must know that God doth approoue of vs in Christ: the approouing will. we must know that God does approve of us in christ: the approving will. pns12 vmb vvi cst np1 vdz vvi pp-f pno12 p-acp np1: dt vvg n1. (8) chapter (DIV2) 564 Image 39
2476 And this is so necessary, that our hearts can neuer bee rid of the occasion of feare of our Reprobation, till wee doe know it . And this is so necessary, that our hearts can never be rid of the occasion of Fear of our Reprobation, till we do know it. cc d vbz av j, cst po12 n2 vmb av-x vbi vvn pp-f dt n1 pp-f n1 pp-f po12 n1, c-acp pns12 vdb vvi pn31. (8) chapter (DIV2) 564 Image 39
2477 Secondly, we must know what God hath determined of vs: his determining will. Secondly, we must know what God hath determined of us: his determining will. ord, pns12 vmb vvi r-crq np1 vhz vvn pp-f pno12: png31 vvg n1. (8) chapter (DIV2) 564 Image 39
2478 To this end hath God giuen vs his Word and Spirit, that wee might know what hee hath prepared for vs, if wee loue him . To this end hath God given us his Word and Spirit, that we might know what he hath prepared for us, if we love him. p-acp d n1 vhz np1 vvn pno12 po31 n1 cc n1, cst pns12 vmd vvi r-crq pns31 vhz vvn p-acp pno12, cs pns12 vvb pno31. (8) chapter (DIV2) 564 Image 39
2479 Thirdly, wee must labour to know what hee requireth of vs: his prescribing will. It is sayd of Dauid, Acts 13.22. that hee did all the wils of God; Thirdly, we must labour to know what he requires of us: his prescribing will. It is said of David, Acts 13.22. that he did all the wills of God; ord, pns12 vmb vvi pc-acp vvi r-crq pns31 vvz pp-f pno12: png31 vvg n1. pn31 vbz vvn pp-f np1, n2 crd. cst pns31 vdd d dt n2 pp-f np1; (8) chapter (DIV2) 564 Image 39
2480 and so should wee also labour to know, and by practise expresse the power of all Gods wils: and so should we also labour to know, and by practice express the power of all God's wills: cc av vmd pns12 av vvi pc-acp vvi, cc p-acp n1 vvi dt n1 pp-f d ng1 n2: (8) chapter (DIV2) 564 Image 39
2481 and the rather, seeing we haue fulfilled, not the will, but the wils of the flesh from time to time . For the second: and the rather, seeing we have fulfilled, not the will, but the wills of the Flesh from time to time. For the second: cc dt av-c, vvg pns12 vhb vvn, xx dt n1, cc-acp dt n2 pp-f dt n1 p-acp n1 p-acp n1. p-acp dt ord: (8) chapter (DIV2) 564 Image 39
2482 there are many things might enflame vs to the desire of knowledge. For this is the glory of Gods Elect, not riches, not strength, not carnall wit . there Are many things might inflame us to the desire of knowledge. For this is the glory of God's Elect, not riches, not strength, not carnal wit. a-acp vbr d n2 vmd vvi pno12 p-acp dt n1 pp-f n1. p-acp d vbz dt n1 pp-f npg1 n1, xx n2, xx n1, xx j n1. (8) chapter (DIV2) 565 Image 39
2483 It is the singular gift of Gods grace, and speciall portion of his Chosen . It is a great sinne, and greeuous curse to want it : It is the singular gift of God's grace, and special portion of his Chosen. It is a great sin, and grievous curse to want it: pn31 vbz dt j n1 pp-f npg1 n1, cc j n1 pp-f po31 j-vvn. pn31 vbz dt j n1, cc j n1 pc-acp vvi pn31: (8) chapter (DIV2) 565 Image 39
2484 but a damned plague to contemne it . Knowledge? Why? it is more excellent then all things: but a damned plague to contemn it. Knowledge? Why? it is more excellent then all things: cc-acp dt j-vvn n1 pc-acp vvi pn31. n1? q-crq? pn31 vbz av-dc j cs d n2: (8) chapter (DIV2) 565 Image 39
2485 all but losse and dung in comparison of it . Without it, Zeale is little worth , and Sacrifice is in vaine . What shall I say; all but loss and dung in comparison of it. Without it, Zeal is little worth, and Sacrifice is in vain. What shall I say; d p-acp n1 cc n1 p-acp n1 pp-f pn31. p-acp pn31, n1 vbz j n1, cc n1 vbz p-acp j. q-crq vmb pns11 vvi; (8) chapter (DIV2) 565 Image 39
2486 This is eternall life to know God, and whom he hath sent Iesus Christ . This is Eternal life to know God, and whom he hath sent Iesus christ. d vbz j n1 pc-acp vvi np1, cc r-crq pns31 vhz vvn np1 np1. (8) chapter (DIV2) 565 Image 39
2487 Thirdly, what must wee doe that wee may attaine to the knowledge of Gods will? I answer: Thirdly, what must we do that we may attain to the knowledge of God's will? I answer: ord, q-crq vmb pns12 vdi cst pns12 vmb vvi p-acp dt n1 pp-f n2 vmb? pns11 vvb: (8) chapter (DIV2) 566 Image 39
2488 First, wee must get to bee true members of Christ: First, we must get to be true members of christ: ord, pns12 vmb vvi pc-acp vbi j n2 pp-f np1: (8) chapter (DIV2) 566 Image 39
2489 for No man knoweth the Father but the Sonne, and they to whom the Sonne reuealeth him . for No man Knoweth the Father but the Son, and they to whom the Son Revealeth him. c-acp dx n1 vvz dt n1 p-acp dt n1, cc pns32 p-acp ro-crq dt n1 vvz pno31. (8) chapter (DIV2) 566 Image 39
2490 Secondly, we must conscionably practise what we doe already know by the light of Nature, Secondly, we must Conscionably practise what we do already know by the Light of Nature, ord, pns12 vmb av-j vvi r-crq pns12 vdb av vvi p-acp dt n1 pp-f n1, (8) chapter (DIV2) 566 Image 39
2491 or generall light of Religion, and then Christs gracious promise lyeth for the further reuelation euen of sauing knowledge . or general Light of Religion, and then Christ gracious promise lies for the further Revelation even of Saving knowledge. cc j n1 pp-f n1, cc av npg1 j n1 vvz p-acp dt jc n1 av pp-f vvg n1. (8) chapter (DIV2) 566 Image 39
2492 Thirdly, men neuer soundly prosper in the attainment of sauing knowledge: till they haue beene in the furnace of affliction of Conscience: Thirdly, men never soundly prosper in the attainment of Saving knowledge: till they have been in the furnace of affliction of Conscience: ord, n2 av av-j vvi p-acp dt n1 pp-f vvg n1: c-acp pns32 vhb vbn p-acp dt n1 pp-f n1 pp-f n1: (8) chapter (DIV2) 566 Image 39
2494 But this Question may be excellently answered out of two places of the Apostle Paul. First, in the 12. of the Rom. 1.2.3. But this Question may be excellently answered out of two places of the Apostle Paul. First, in the 12. of the Rom. 1.2.3. p-acp d n1 vmb vbi av-j vvn av pp-f crd n2 pp-f dt n1 np1. ord, p-acp dt crd pp-f dt np1 crd. (8) chapter (DIV2) 567 Image 39
2495 The Apostle shewes that a man must doe fiue things, if hee would know what the good, The Apostle shows that a man must do fiue things, if he would know what the good, dt n1 vvz cst dt n1 vmb vdi crd n2, cs pns31 vmd vvi r-crq dt j, (8) chapter (DIV2) 568 Image 39
2496 and acceptable, and perfect will of God is. First, hee must deuote himselfe to a religious course of life: and acceptable, and perfect will of God is. First, he must devote himself to a religious course of life: cc j, cc j n1 pp-f np1 vbz. ord, pns31 vmb vvi px31 p-acp dt j n1 pp-f n1: (8) chapter (DIV2) 568 Image 39
2497 this hee calles sacrificing of our selues to God, Ʋers. 1. Secondly, hee must no more follow the fashions of the world. this he calls sacrificing of our selves to God, Ʋers. 1. Secondly, he must no more follow the fashions of the world. d pns31 vvz vvg pp-f po12 n2 p-acp np1, n2. crd ord, pns31 vmb av-dx av-dc vvi dt n2 pp-f dt n1. (8) chapter (DIV2) 568 Image 39
2498 Thirdly, hee must by prayer, and the vse of all the meanes, repent for the sinnes of his minde, Thirdly, he must by prayer, and the use of all the means, Repent for the Sins of his mind, ord, pns31 vmb p-acp n1, cc dt n1 pp-f d dt n2, vvb p-acp dt n2 pp-f po31 n1, (8) chapter (DIV2) 568 Image 39
2499 and get a new minde to put his knowledge in. and get a new mind to put his knowledge in. cc vvi dt j n1 pc-acp vvi po31 n1 p-acp. (8) chapter (DIV2) 568 Image 39
2500 Ver. 2. Fourthly, hee must be prouing and trying, often examining himselfe, and trying his euidence concerning the faith of Gods good will to him, Ver. 2. Fourthly, he must be proving and trying, often examining himself, and trying his evidence Concerning the faith of God's good will to him, np1 crd ord, pns31 vmb vbi vvg cc vvg, av vvg px31, cc vvg po31 n1 vvg dt n1 pp-f npg1 j n1 p-acp pno31, (8) chapter (DIV2) 568 Image 39
2501 as the hope of his glory. as the hope of his glory. c-acp dt n1 pp-f po31 n1. (8) chapter (DIV2) 568 Image 39
2502 Verse 2. Fiftly, hee must not bee ouer-curious to prie into such knowledges as concerne him not; Verse 2. Fifty, he must not be overcurious to pry into such knowledges as concern him not; n1 crd ord, pns31 vmb xx vbi j pc-acp vvi p-acp d n2 c-acp vvb pno31 xx; (8) chapter (DIV2) 568 Image 39
2503 but be wise to sobriety, labouring especially by hearing and practise, to get within compasse of the knowledge of his owne Iustification, Sanctification, and Saluation, Vers. 3. but be wise to sobriety, labouring especially by hearing and practice, to get within compass of the knowledge of his own Justification, Sanctification, and Salvation, Vers. 3. cc-acp vbi j p-acp n1, vvg av-j p-acp vvg cc n1, pc-acp vvi p-acp n1 pp-f dt n1 pp-f po31 d n1, n1, cc n1, np1 crd (8) chapter (DIV2) 568 Image 39
2504 Againe, in the 5. of the Ephesians, Ʋers. 14. to 22. to gaine the true light of Christ, Again, in the 5. of the Ephesians, Ʋers. 14. to 22. to gain the true Light of christ, av, p-acp dt crd pp-f dt np1, n2. crd p-acp crd pc-acp vvi dt j n1 pp-f np1, (8) chapter (DIV2) 569 Image 39
2505 and vnderstand Gods will, the Apostle shewes that wee must doe nine things. First, wee should awaken our selues out of the spirituall slumber of our hearts; and understand God's will, the Apostle shows that we must do nine things. First, we should awaken our selves out of the spiritual slumber of our hearts; cc vvi n2 vmb, dt n1 vvz cst pns12 vmb vdi crd n2. ord, pns12 vmd vvi po12 n2 av pp-f dt j n1 pp-f po12 n2; (8) chapter (DIV2) 569 Image 39
2506 labouring, by prayer and meditation of our danger, to force open the eyes of our mindes; labouring, by prayer and meditation of our danger, to force open the eyes of our minds; vvg, p-acp n1 cc n1 pp-f po12 n1, pc-acp vvi av-j dt n2 pp-f po12 n2; (8) chapter (DIV2) 569 Image 39
2507 Awake thou that sleepest, Ver. 14. Secondly, wee must forsake the company of wicked and carnall men, that haue no taste nor feeling of things that belong to the kingdom of God; Awake thou that Sleepest, Ver. 14. Secondly, we must forsake the company of wicked and carnal men, that have no taste nor feeling of things that belong to the Kingdom of God; vvb pns21 cst vv2, np1 crd ord, pns12 vmb vvi dt n1 pp-f j cc j n2, cst vhb dx n1 ccx n1 pp-f n2 cst vvb p-acp dt n1 pp-f np1; (8) chapter (DIV2) 569 Image 39
2508 Stand vp from the dead, Verse 14. Thirdly, wee must walke circumspectly (precisely, the originall word is) being resolued to make a conscience of all our wayes: Stand up from the dead, Verse 14. Thirdly, we must walk circumspectly (precisely, the original word is) being resolved to make a conscience of all our ways: vvb a-acp p-acp dt j, n1 crd ord, pns12 vmb vvi av-j (av-j, dt j-jn n1 vbz) vbg vvn pc-acp vvi dt n1 pp-f d po12 n2: (8) chapter (DIV2) 569 Image 39
2509 or else in vaine to goe about to digge for knowledge, Ʋerse 15. Fourthly, wee must allow much time for hearing, and reading, and conference; or Else in vain to go about to dig for knowledge, Ʋerse 15. Fourthly, we must allow much time for hearing, and reading, and conference; cc av p-acp j pc-acp vvi a-acp pc-acp vvi p-acp n1, j crd ord, pns12 vmb vvi d n1 p-acp vvg, cc vvg, cc n1; (8) chapter (DIV2) 569 Image 39
2510 euen as men that meane to redeeme all the time past they haue vnprofitably spent, Ʋerse 16. Fiftly, wee must bring a minde willing and desirous in all humility, to vnderstand Gods will: a froward spirit cannot prosper; even as men that mean to Redeem all the time passed they have unprofitably spent, Ʋerse 16. Fifty, we must bring a mind willing and desirous in all humility, to understand God's will: a froward Spirit cannot prosper; av c-acp n2 cst vvb p-acp vvb d dt n1 p-acp pns32 vhb av-j vvn, j crd ord, pns12 vmb vvi dt n1 j cc j p-acp d n1, pc-acp vvi npg1 n1: dt j n1 vmbx vvi; (8) chapter (DIV2) 569 Image 39
2511 or a man wise in his owne conceit, Verse 17. Sixtly, wee should in speciall take heede of drunkennesse, or any kinde of tipling, wherein is excesse, Verse 18. Seuenthly, wee must labour for a cheerefull spirit, or a man wise in his own conceit, Verse 17. Sixty, we should in special take heed of Drunkenness, or any kind of tippling, wherein is excess, Verse 18. Seuenthly, we must labour for a cheerful Spirit, cc dt n1 j p-acp po31 d n1, vvb crd ord, pns12 vmd p-acp j vvb n1 pp-f n1, cc d n1 pp-f j-vvg, c-crq vbz n1, n1 crd crd, pns12 vmb vvi p-acp dt j n1, (8) chapter (DIV2) 569 Image 39
2512 and a glad heart, and shew it by singing of Psalmes, making melody in our hearts to God: and a glad heart, and show it by singing of Psalms, making melody in our hearts to God: cc dt j n1, cc vvi pn31 p-acp vvg pp-f n2, vvg n1 p-acp po12 n2 p-acp np1: (8) chapter (DIV2) 569 Image 39
2513 a heauy spirit is dull of apprehension, Verse 19. Eightly, wee must giue thankes for all things, readily acknowledging euery mercy, a heavy Spirit is dull of apprehension, Verse 19. Eighth, we must give thanks for all things, readily acknowledging every mercy, dt j n1 vbz j pp-f n1, vvb crd ord, pns12 vmb vvi n2 p-acp d n2, av-j vvg d n1, (8) chapter (DIV2) 569 Image 39
2514 and reioycing for any successe in the meanes, Vers. 10. Lastly, wee must submit our selues one to another, euer willing to learne in any thing of any body, Ephes. 5.21. Hee that scorneth enformation is a foole. Thus of Knowledge. and rejoicing for any success in the means, Vers. 10. Lastly, we must submit our selves one to Another, ever willing to Learn in any thing of any body, Ephesians 5.21. He that scorneth information is a fool. Thus of Knowledge. cc vvg p-acp d n1 p-acp dt n2, np1 crd ord, pns12 vmb vvi po12 n2 crd p-acp n-jn, av j pc-acp vvi p-acp d n1 pp-f d n1, np1 crd. pns31 cst vvz n1 vbz dt n1. av pp-f n1. (8) chapter (DIV2) 569 Image 39
2515 Secondly, it is not enough to know, but wee must acknowledge the will of God, that is, by a constant and open diligence in the vse of the meanes, and conscionable heedefulnesse euen in all things in practise, wee must hold foorth the light of the truth, in a religious profession of it, in communion with the Saints, and separate from sinners: Secondly, it is not enough to know, but we must acknowledge the will of God, that is, by a constant and open diligence in the use of the means, and conscionable heedefulnesse even in all things in practice, we must hold forth the Light of the truth, in a religious profession of it, in communion with the Saints, and separate from Sinners: ord, pn31 vbz xx av-d pc-acp vvi, cc-acp pns12 vmb vvi dt n1 pp-f np1, cst vbz, p-acp dt j cc j n1 p-acp dt n1 pp-f dt n2, cc j n1 av p-acp d n2 p-acp n1, pns12 vmb vvi av dt n1 pp-f dt n1, p-acp dt j n1 pp-f pn31, p-acp n1 p-acp dt n2, cc vvi p-acp n2: (8) chapter (DIV2) 571 Image 39
2516 this is required in Gods Elect as well as Faith, Tit. 1.1. this is required in God's Elect as well as Faith, Tit. 1.1. d vbz vvn p-acp npg1 n1 c-acp av c-acp n1, np1 crd. (8) chapter (DIV2) 571 Image 39
2517 Neither is it a precise humour in some few, but God would haue all come to the acknowledgement of the truth ; Neither is it a precise humour in Some few, but God would have all come to the acknowledgement of the truth; av-d vbz pn31 dt j n1 p-acp d d, cc-acp np1 vmd vhi d vvn p-acp dt n1 pp-f dt n1; (8) chapter (DIV2) 571 Image 39
2518 not to heare it, or to know it onely. Without this, I will not say absolutely, a man cannot bee in Christ; not to hear it, or to know it only. Without this, I will not say absolutely, a man cannot be in christ; xx pc-acp vvi pn31, cc pc-acp vvi pn31 av-j. p-acp d, pns11 vmb xx vvi av-j, dt n1 vmbx vbi p-acp np1; (8) chapter (DIV2) 571 Image 39
2519 but this I say, with the Apostle, A man cannot bee perfect in Christ, and of ripe age . but this I say, with the Apostle, A man cannot be perfect in christ, and of ripe age. cc-acp d pns11 vvb, p-acp dt n1, dt n1 vmbx vbi j p-acp np1, cc pp-f j n1. (8) chapter (DIV2) 571 Image 39
2520 By this acknowledgement wee escape an exceeding great deale of filthinesse that is in the world : By this acknowledgement we escape an exceeding great deal of filthiness that is in the world: p-acp d n1 pns12 vvb dt j-vvg j n1 pp-f n1 cst vbz p-acp dt n1: (8) chapter (DIV2) 571 Image 39
2521 and because that many men will by no meanes drawen to acknowledge the way of God, and Because that many men will by no means drawn to acknowledge the Way of God, cc c-acp cst d n2 vmb p-acp dx n2 vvn p-acp vvb dt n1 pp-f np1, (8) chapter (DIV2) 571 Image 39
2522 therefore by a iust iudgement of God they are deliuered vp to a reprobate sence . Only two things are to be vrged vpon professours heerein: Therefore by a just judgement of God they Are Delivered up to a Reprobate sense. Only two things Are to be urged upon professors herein: av p-acp dt j n1 pp-f np1 pns32 vbr vvn a-acp p-acp dt j-jn n1. j crd n2 vbr pc-acp vbi vvn p-acp n2 av: (8) chapter (DIV2) 571 Image 39
2523 first, that they doe soundly repent of their sinnes before they make profession, and enter vpon acknowledgement ; First, that they do soundly Repent of their Sins before they make profession, and enter upon acknowledgement; ord, cst pns32 vdb av-j vvi pp-f po32 n2 c-acp pns32 vvb n1, cc vvi p-acp n1; (8) chapter (DIV2) 571 Image 39
2524 or else acknowledgement will bee a vaile for filthy Hypocrisie: secondly, that they take heede of sinning presumptuously after acknowledgement. Feare the curse, Heb. 10.26. or Else acknowledgement will be a veil for filthy Hypocrisy: secondly, that they take heed of sinning presumptuously After acknowledgement. fear the curse, Hebrew 10.26. cc av n1 vmb vbi dt n1 p-acp j n1: ord, cst pns32 vvb n1 pp-f vvg av-j p-acp n1. n1 dt n1, np1 crd. (8) chapter (DIV2) 571 Image 39
2525 Thirdly, wee must know againe: this hath three things in it. Thirdly, we must know again: this hath three things in it. ord, pns12 vmb vvi av: d vhz crd n2 p-acp pn31. (8) chapter (DIV2) 572 Image 39
2526 First, we must bee often viewing and looking ouer our euidence, to bee sure of the whole and euery part of it, First, we must be often viewing and looking over our evidence, to be sure of the Whole and every part of it, ord, pns12 vmb vbi av vvg cc vvg p-acp po12 n1, pc-acp vbi j pp-f dt j-jn cc d n1 pp-f pn31, (8) chapter (DIV2) 572 Image 39
2527 as wee would doe if wee had assurances for matters of the world. as we would do if we had assurances for matters of the world. c-acp pns12 vmd vdi cs pns12 vhd n2 p-acp n2 pp-f dt n1. (8) chapter (DIV2) 572 Image 39
2528 Secondly, because sinnes after calling doe greatly darken knowledge, therefore wee must not onely renew our repentance, but our knowledge also. Secondly, Because Sins After calling do greatly darken knowledge, Therefore we must not only renew our Repentance, but our knowledge also. ord, c-acp n2 p-acp vvg vdb av-j vvi n1, av pns12 vmb xx av-j vvi po12 n1, cc-acp po12 n1 av. (8) chapter (DIV2) 572 Image 39
2529 Thridly, wee must know the truth of God, not onely in our mindes, by vnderstanding and thinking of it; Thirdly, we must know the truth of God, not only in our minds, by understanding and thinking of it; av-j, pns12 vmb vvi dt n1 pp-f np1, xx av-j p-acp po12 n2, p-acp vvg cc vvg pp-f pn31; (8) chapter (DIV2) 572 Image 39
2530 but wee must know it againe, in the affections of our hearts in respect of sence and feeling, but we must know it again, in the affections of our hearts in respect of sense and feeling, cc-acp pns12 vmb vvi pn31 av, p-acp dt n2 pp-f po12 n2 p-acp n1 pp-f n1 cc n1, (8) chapter (DIV2) 572 Image 39
2531 and againe after that, in the practise of our life; for that is experimentall knowledge, and the very power of godlinesse. and again After that, in the practice of our life; for that is experimental knowledge, and the very power of godliness. cc av p-acp d, p-acp dt n1 pp-f po12 n1; p-acp d vbz j n1, cc dt j n1 pp-f n1. (8) chapter (DIV2) 572 Image 39
2532 This Doctrine of the knowledge of the will of God, reprooues many sorts of men. First, such as desire not knowledge at all : This Doctrine of the knowledge of the will of God, reproves many sorts of men. First, such as desire not knowledge At all: d n1 pp-f dt n1 pp-f dt n1 pp-f np1, vvz d n2 pp-f n2. ord, d c-acp vvb xx n1 p-acp d: (8) chapter (DIV2) 573 Image 39
2533 and so perish for want of it . and so perish for want of it. cc av vvb p-acp n1 pp-f pn31. (8) chapter (DIV2) 573 Image 39
2534 Secondly, such as sometimes desire knowledge, but they will not vse the meanes, or not constantly, or not all the meanes. Secondly, such as sometime desire knowledge, but they will not use the means, or not constantly, or not all the means. ord, d c-acp av vvi n1, cc-acp pns32 vmb xx vvi dt n2, cc xx av-j, cc xx d dt n2. (8) chapter (DIV2) 573 Image 39
2535 Thirdly, such as will know something of the prescribing Will of God, but neuer heede his approouing or determining Will. Thirdly, such as will know something of the prescribing Will of God, but never heed his approving or determining Will. ord, d c-acp vmb vvi pi pp-f dt vvg n1 pp-f np1, cc-acp av-x n1 po31 vvg cc vvg n1. (8) chapter (DIV2) 573 Image 39
2536 Fourthly, such as, though they vse the meanes for Knowledge, yet will at no hand abide Acknowledgement. Lastly, it reprooues the carelesnesse euen of Gods people many times, neglecting to make their Calling and Election sure, by looking often ouer their euidence, Fourthly, such as, though they use the means for Knowledge, yet will At no hand abide Acknowledgement. Lastly, it reproves the carelessness even of God's people many times, neglecting to make their Calling and Election sure, by looking often over their evidence, ord, d c-acp, cs pns32 vvb dt n2 p-acp n1, av vmb p-acp dx n1 vvi n1. ord, pn31 vvz dt n1 av pp-f npg1 n1 d n2, vvg p-acp vvb po32 vvg cc n1 j, p-acp vvg av p-acp po32 n1, (8) chapter (DIV2) 573 Image 39
2537 and renuing their knowledge, and labouring the cure of their natures from slumber and relapses. Thus of Knowledge. and renewing their knowledge, and labouring the cure of their nature's from slumber and relapses. Thus of Knowledge. cc vvg po32 n1, cc vvg dt n1 pp-f po32 n2 p-acp n1 cc n2. av pp-f n1. (8) chapter (DIV2) 573 Image 39
2538 Filled, or fulfilled. ] From the obseruation of the measure I note foure things. First, that wee must not rest in beginnings; Filled, or fulfilled. ] From the observation of the measure I note foure things. First, that we must not rest in beginnings; vvd, cc vvn. ] p-acp dt n1 pp-f dt n1 pns11 vvb crd n2. ord, cst pns12 vmb xx vvi p-acp n2; (8) chapter (DIV2) 574 Image 39
2539 wee must bee filled with all knowledge : not onely get Grace and Truth, but bee filled with it : we must be filled with all knowledge: not only get Grace and Truth, but be filled with it: pns12 vmb vbi vvn p-acp d n1: xx av-j vvi vvi cc n1, p-acp vbi vvn p-acp pn31: (8) chapter (DIV2) 574 Image 39
2540 so full of Wisdome , of Faith and Power , of Good-workes , of Ioy in Gods fauour , of all Hope , full, so full of Wisdom, of Faith and Power, of Good works, of Joy in God's favour, of all Hope, full, av j pp-f n1, pp-f n1 cc n1, pp-f n2, pp-f vvb p-acp npg1 n1, pp-f d n1, j, (8) chapter (DIV2) 574 Image 39
2541 euen with the fulnesse of him that filleth all things . But it is contrary with the most men: even with the fullness of him that fills all things. But it is contrary with the most men: av-j p-acp dt n1 pp-f pno31 cst vvz d n2. p-acp pn31 vbz j-jn p-acp dt av-ds n2: (8) chapter (DIV2) 574 Image 39
2542 for wee may complaine out of diuers Scriptures, euen of them that they are filled, not with Grace, Knowledge, Faith, Workes, &c. but with the Leprosie of all spirituall Infections , with all Deceit , with Wrath, for we may complain out of diverse Scriptures, even of them that they Are filled, not with Grace, Knowledge, Faith, Works, etc. but with the Leprosy of all spiritual Infections, with all Deceit, with Wrath, c-acp pns12 vmb vvi av pp-f j n2, av pp-f pno32 cst pns32 vbr vvn, xx p-acp n1, n1, n1, vvz, av cc-acp p-acp dt n1 pp-f d j n2, p-acp d n1, p-acp n1, (8) chapter (DIV2) 574 Image 39
2543 euen when they heare Gods word , with worldly Greefe and Passions , with all kindes of Vnrighteousnesse , with Drinke , with the measure of their Fathers Sinnes ; even when they hear God's word, with worldly Grief and Passion, with all Kinds of Unrighteousness, with Drink, with the measure of their Father's Sins; av c-crq pns32 vvb npg1 n1, p-acp j n1 cc n2, p-acp d n2 pp-f n1, p-acp vvi, p-acp dt n1 pp-f po32 ng1 n2; (8) chapter (DIV2) 574 Image 39
2544 yea, so wretchedly vile are the liues of many, that they shew themselues to bee filled with the Diuell himselfe : yea, so wretchedly vile Are the lives of many, that they show themselves to be filled with the devil himself: uh, av av-j j vbr dt n2 pp-f d, cst pns32 vvb px32 pc-acp vbi vvn p-acp dt n1 px31: (8) chapter (DIV2) 574 Image 39
2545 but the workes almost of none are perfect, or filled before God . Secondly, that there is something in Grace or Knowledge still wanting: but the works almost of none Are perfect, or filled before God. Secondly, that there is something in Grace or Knowledge still wanting: cc-acp dt n2 av pp-f pix vbr j, cc vvn p-acp np1. ord, cst pc-acp vbz pi p-acp n1 cc n1 av vvg: (8) chapter (DIV2) 574 Image 39
2546 wee know but in part. Mans heart may be compared to a Vessell, the meanes to a Pipe, the Spirit of God to the Wheele that beates the water into the Pipe, the Minister is the Seruant that opens the Cocke; we know but in part. men heart may be compared to a Vessel, the means to a Pipe, the Spirit of God to the Wheel that beats the water into the Pipe, the Minister is the Servant that Opens the Cock; pns12 vvb cc-acp p-acp n1. ng1 n1 vmb vbi vvn p-acp dt n1, dt n2 p-acp dt n1, dt n1 pp-f np1 p-acp dt n1 cst vvz dt n1 p-acp dt n1, dt n1 vbz dt n1 cst vvz dt n1; (8) chapter (DIV2) 575 Image 39
2547 and then the reason why we know but in part, is, either the Cocke alwayes runnes not, and then the reason why we know but in part, is, either the Cock always runs not, cc av dt n1 c-crq pns12 vvb cc-acp p-acp n1, vbz, d dt n1 av vvz xx, (8) chapter (DIV2) 575 Image 39
2548 or not alwayes in the same measure: or not always in the same measure: cc xx av p-acp dt d n1: (8) chapter (DIV2) 575 Image 39
2549 and sometimes our Vessels are filled with other things, as the cares and lusts of the World, and so they runne ouer; and sometime our Vessels Are filled with other things, as the Cares and Lustiest of the World, and so they run over; cc av po12 n2 vbr vvn p-acp j-jn n2, c-acp dt n2 cc n2 pp-f dt n1, cc av pns32 vvb a-acp; (8) chapter (DIV2) 575 Image 39
2550 and vsually our Vessels runne out, and lose what we receiue by the meanes. and usually our Vessels run out, and loose what we receive by the means. cc av-j po12 n2 vvi av, cc vvb r-crq pns12 vvb p-acp dt n2. (8) chapter (DIV2) 575 Image 39
2551 Thirdly, the knowledge of the will of God, and spirituall things, onely can fill and satisfie the heart of man, all else is meere vanity and vexation of spirit . Thirdly, the knowledge of the will of God, and spiritual things, only can fill and satisfy the heart of man, all Else is mere vanity and vexation of Spirit. ord, dt n1 pp-f dt n1 pp-f np1, cc j n2, av-j vmb vvi cc vvi dt n1 pp-f n1, d av vbz j n1 cc n1 pp-f n1. (8) chapter (DIV2) 576 Image 39
2552 Earthly things cannot fill, neither the knowledge of them, nor the vse or possession of them, Earthly things cannot fill, neither the knowledge of them, nor the use or possession of them, j n2 vmbx vvi, av-dx dt n1 pp-f pno32, ccx dt n1 cc n1 pp-f pno32, (8) chapter (DIV2) 576 Image 39
2553 because they are not infinite nor eternall: besides, there is nothing new, nor are they of a like nature with the Soule: Because they Are not infinite nor Eternal: beside, there is nothing new, nor Are they of a like nature with the Soul: c-acp pns32 vbr xx j ccx j: a-acp, pc-acp vbz pix j, ccx vbr pns32 pp-f dt j n1 p-acp dt n1: (8) chapter (DIV2) 576 Image 39
2554 they are enioyed with vexation and much sacietie, for our affections will not loue them still; they Are enjoyed with vexation and much satiety, for our affections will not love them still; pns32 vbr vvn p-acp n1 cc d n1, p-acp po12 n2 vmb xx vvi pno32 av; (8) chapter (DIV2) 576 Image 39
2555 yea, most an end the vanity of mens mindes so turneth deuises, concerning their knowledge or vse, that death or losse takes them or vs away, yea, most an end the vanity of men's minds so turns devises, Concerning their knowledge or use, that death or loss Takes them or us away, uh, ds dt n1 dt n1 pp-f ng2 n2 av vvz n2, vvg po32 n1 cc n1, cst n1 cc n1 vvz pno32 cc pno12 av, (8) chapter (DIV2) 576 Image 39
2556 before they can finde out that way of vsing of them, that could satisfie and fill the heart. before they can find out that Way of using of them, that could satisfy and fill the heart. c-acp pns32 vmb vvi av d n1 pp-f vvg pp-f pno32, cst vmd vvi cc vvi dt n1. (8) chapter (DIV2) 576 Image 39
2557 Lastly, nothing but the will of God bindes conscience: Lastly, nothing but the will of God binds conscience: ord, pix cc-acp dt n1 pp-f np1 vvz n1: (8) chapter (DIV2) 577 Image 39
2558 the Apostle of purpose layeth the foundation in the Preface, concerning the knowledge of, and resting vpon Gods will, that so be might the more easily beat downe their Traditions and Philosophicall Speculations, of which he meant to entreat in the next Chapter. the Apostle of purpose Layeth the Foundation in the Preface, Concerning the knowledge of, and resting upon God's will, that so be might the more Easily beatrice down their Traditions and Philosophical Speculations, of which he meant to entreat in the next Chapter. dt n1 pp-f n1 vvz dt n1 p-acp dt n1, vvg dt n1 pp-f, cc vvg p-acp ng1 n1, cst av vbb n1 dt av-dc av-j vvi a-acp po32 n2 cc j n2, pp-f r-crq pns31 vvd pc-acp vvi p-acp dt ord n1. (8) chapter (DIV2) 577 Image 39
2559 Now, if this Doctrine bee true, as it is most true, then Apocryphe Scripture, Councels, Fathers, Now, if this Doctrine be true, as it is most true, then Apocryphe Scripture, Counsels, Father's, av, cs d n1 vbi j, c-acp pn31 vbz av-ds j, cs n1 n1, n2, n2, (8) chapter (DIV2) 577 Image 39
2560 and Princes Lawes, doe not binde further then they are agreeable to Gods will; and therefore much lesse Popes Decrees, Traditions, and humane Inuentions. and Princes Laws, do not bind further then they Are agreeable to God's will; and Therefore much less Popes Decrees, Traditions, and humane Inventions. cc ng1 n2, vdb xx vvi av-jc cs pns32 vbr j p-acp n2 vmb; cc av av-d av-dc n2 n2, n2, cc j n2. (8) chapter (DIV2) 577 Image 39
2561 Thus of the Obiect of Knowledge. Thus of the Object of Knowledge. av pp-f dt n1 pp-f n1. (8) chapter (DIV2) 578 Image 39
2562 In the next place it is described by the parts of it, in the next words [ In all wisedome and spirituall Vnderstanding. In the next place it is described by the parts of it, in the next words [ In all Wisdom and spiritual Understanding. p-acp dt ord n1 pn31 vbz vvn p-acp dt n2 pp-f pn31, p-acp dt ord n2 [ p-acp d n1 cc j n1. (8) chapter (DIV2) 579 Image 39
2563 ] Where the Apostle shewes that sauing Knowledge hath two parts, (viz.) Vnderstanding and Wisedome. Concerning the difference betweene the two originall words, in this place rendered Wisedome and Vnderstanding, there is a great stirre amongst Interpreters. ] Where the Apostle shows that Saving Knowledge hath two parts, (viz.) Understanding and Wisdom. Concerning the difference between the two original words, in this place rendered Wisdom and Understanding, there is a great stir among Interpreters. ] c-crq dt n1 vvz d vvg n1 vhz crd n2, (n1) n1 cc n1. vvg dt n1 p-acp dt crd j-jn n2, p-acp d n1 vvn n1 cc n1, a-acp vbz dt j n1 p-acp n2. (8) chapter (DIV2) 579 Image 39
2564 Some say that the one proceedeth out of the principles of the Law of Nature, and the other out of the principles of Faith. some say that the one Proceedeth out of the principles of the Law of Nature, and the other out of the principles of Faith. d vvb cst dt pi vvz av pp-f dt n2 pp-f dt n1 pp-f n1, cc dt n-jn av pp-f dt n2 pp-f n1. (8) chapter (DIV2) 579 Image 39
2565 Some take the one to be a knowledge concerning the end; the other, of things that are for the end. some take the one to be a knowledge Concerning the end; the other, of things that Are for the end. d vvb dt crd pc-acp vbi dt n1 vvg dt n1; dt n-jn, pp-f n2 cst vbr p-acp dt n1. (8) chapter (DIV2) 579 Image 39
2566 Some thinke by Vnderstanding is meant apprehension; and by Wisedome is meant Iudgement, or dijudication. Some thinke, that Synesis, rendered Vnderstanding, receiueth the will of God in the whole; some think by Understanding is meant apprehension; and by Wisdom is meant Judgement, or dijudication. some think, that Synesis, rendered Understanding, receiveth the will of God in the Whole; d vvb p-acp n1 vbz vvn n1; cc p-acp n1 vbz vvn n1, cc n1. d vvb, cst np1, vvn n1, vvz dt n1 pp-f np1 p-acp dt j-jn; (8) chapter (DIV2) 579 Image 39
2567 and that Sophia, Wisedome, conceiueth it in the parts, and with weighing of all circumstances: by the first they consider what is lawfull, and by the second what is expedient. and that Sophia, Wisdom, conceiveth it in the parts, and with weighing of all Circumstances: by the First they Consider what is lawful, and by the second what is expedient. cc cst np1, n1, vvz pn31 p-acp dt n2, cc p-acp vvg pp-f d n2: p-acp dt ord pns32 vvi r-crq vbz j, cc p-acp dt ord r-crq vbz j. (8) chapter (DIV2) 579 Image 39
2568 Some say that the one of them conceiueth the obiect of felicitie; the other, the meanes by which men attaine it. some say that the one of them conceiveth the Object of felicity; the other, the means by which men attain it. d vvb cst dt pi pp-f pno32 vvz dt n1 pp-f n1; dt n-jn, dt n2 p-acp r-crq n2 vvb pn31. (8) chapter (DIV2) 579 Image 39
2569 Some thinke they differ thus, that the one vnderstands of God absolutely, by Scripture, as he is; some think they differ thus, that the one understands of God absolutely, by Scripture, as he is; d vvb pns32 vvb av, cst dt pi vvz pp-f np1 av-j, p-acp n1, c-acp pns31 vbz; (8) chapter (DIV2) 579 Image 39
2570 and the other considers of God by relation, or comparison with the creatures, by experience, as hee is tasted to be good: and the other considers of God by Relation, or comparison with the creatures, by experience, as he is tasted to be good: cc dt n-jn vvz pp-f np1 p-acp n1, cc n1 p-acp dt n2, p-acp n1, c-acp pns31 vbz vvn pc-acp vbi j: (8) chapter (DIV2) 579 Image 39
2571 but the plainest and soundest difference is this, that Vnderstanding is contemplatiue knowledge; but Wisedome is actiue knowledge: but the Plainest and soundest difference is this, that Understanding is contemplative knowledge; but Wisdom is active knowledge: cc-acp dt js cc js n1 vbz d, cst n1 vbz j n1; cc-acp n1 vbz j n1: (8) chapter (DIV2) 579 Image 39
2572 the one giues rules for practise, the other for Iudgement and Contemplation. But before I consider of them apart, I obserue two generall Doctrines. the one gives rules for practice, the other for Judgement and Contemplation. But before I Consider of them apart, I observe two general Doctrines. dt pi vvz n2 p-acp n1, dt j-jn p-acp n1 cc n1. cc-acp c-acp pns11 vvb pp-f pno32 av, pns11 vvb crd j n2. (8) chapter (DIV2) 579 Image 39
2573 First, that sauing Knowledge and Wisedome is not naturall, but from aboue, and had onely by CHRIST, here it followes Faith and Loue: First, that Saving Knowledge and Wisdom is not natural, but from above, and had only by CHRIST, Here it follows Faith and Love: ord, cst vvg n1 cc n1 vbz xx j, p-acp p-acp a-acp, cc vhd av-j p-acp np1, av pn31 vvz n1 cc n1: (8) chapter (DIV2) 580 Image 39
2574 it is wrought by the power of the Gospell, it is prayed for; and lastly, it is plainely said to be spirituall: it is wrought by the power of the Gospel, it is prayed for; and lastly, it is plainly said to be spiritual: pn31 vbz vvn p-acp dt n1 pp-f dt n1, pn31 vbz vvn p-acp; cc ord, pn31 vbz av-j vvn pc-acp vbi j: (8) chapter (DIV2) 580 Image 39
2575 See more, Iames 3.17. 1 Cor. 2.14. 2 Cor. 1.30. Tit. 3.3. and it may serue for many vses. See more, James 3.17. 1 Cor. 2.14. 2 Cor. 1.30. Tit. 3.3. and it may serve for many uses. vvb av-dc, np1 crd. crd np1 crd. crd np1 crd. np1 crd. cc pn31 vmb vvi p-acp d n2. (8) chapter (DIV2) 580 Image 39
2576 First, it should inforce vs to labour to become spirituall men, as wee would desire to haue any thing to doe with the knowledge of Gods will: First, it should enforce us to labour to become spiritual men, as we would desire to have any thing to do with the knowledge of God's will: ord, pn31 vmd vvi pno12 pc-acp vvi pc-acp vvi j n2, c-acp pns12 vmd vvi pc-acp vhi d n1 pc-acp vdi p-acp dt n1 pp-f n2 vmb: (8) chapter (DIV2) 581 Image 39
2577 for if wee be not more then naturall men, it is certaine wee know not the things of God. for if we be not more then natural men, it is certain we know not the things of God. c-acp cs pns12 vbb xx av-dc cs j n2, pn31 vbz j pns12 vvb xx dt n2 pp-f np1. (8) chapter (DIV2) 581 Image 39
2578 Be sure therefore thou be no naturall man. Quest. How may a naturall man bee knowne. Be sure Therefore thou be no natural man. Quest. How may a natural man be known. vbb j av pns21 vbi dx j n1. n1. q-crq vmb dt j n1 vbi vvn. (8) chapter (DIV2) 581 Image 39
2579 Ans. Hee is a naturall man: First, that hath in him onely the spirit of the world, 1 Cor. 2.12. Ans. He is a natural man: First, that hath in him only the Spirit of the world, 1 Cor. 2.12. np1 pns31 vbz dt j n1: ord, cst vhz p-acp pno31 av-j dt n1 pp-f dt n1, crd np1 crd. (8) chapter (DIV2) 582 Image 39
2580 Secondly, that knowes not that wisedome of God that is in a mysterie, that is, his Reconciliation and Saluation by Christ, 1 Cor: 2.7.10.14. Secondly, that knows not that Wisdom of God that is in a mystery, that is, his Reconciliation and Salvation by christ, 1 Cor: 2.7.10.14. ord, cst vvz xx d n1 pp-f np1 cst vbz p-acp dt n1, cst vbz, po31 n1 cc n1 p-acp np1, crd fw-la: crd. (8) chapter (DIV2) 582 Image 39
2581 Thirdly that loues not God, Ʋers. 9. as they doe not that loue not the word, people, and way of God. Thirdly that loves not God, Ʋers. 9. as they do not that love not the word, people, and Way of God. ord cst vvz xx np1, n2. crd p-acp pns32 vdb xx d n1 xx dt n1, n1, cc n1 pp-f np1. (8) chapter (DIV2) 582 Image 39
2582 Fourthly, that knowes not the things giuen of God by the Spirit, Vers. 12. Fiftly, that accounts spirituall things foolish things, and religious courses foolish courses. Fourthly, that knows not the things given of God by the Spirit, Vers. 12. Fifty, that accounts spiritual things foolish things, and religious courses foolish courses. ord, cst vvz xx dt n2 vvn pp-f np1 p-acp dt n1, np1 crd ord, cst vvz j n2 j n2, cc j n2 j n2. (8) chapter (DIV2) 582 Image 39
2583 Vers. 14. Sixtly, that hates sinceritie, and walkes after his owne lusts, Iud. 19.18. Vers. 14. Sixty, that hates sincerity, and walks After his own Lustiest, Iud. 19.18. np1 crd ord, cst vvz n1, cc vvz p-acp po31 d n2, np1 crd. (8) chapter (DIV2) 582 Image 39
2584 And it is worthy to be noted, that the Apostle, when he fore-tels of these wicked loose persons and prophane men, liuing in the Church, he saith, they make Sects; And it is worthy to be noted, that the Apostle, when he foretells of these wicked lose Persons and profane men, living in the Church, he Says, they make Sects; cc pn31 vbz j pc-acp vbi vvn, cst dt n1, c-crq pns31 vvz pp-f d j j n2 cc j n2, vvg p-acp dt n1, pns31 vvz, pns32 vvb n2; (8) chapter (DIV2) 583 Image 39
2585 and it is most sure, that not onely Heretikes and false-Teachers, that draw men out of the bosome of the Church, to diuide them from our Assemblies, and it is most sure, that not only Heretics and False-teachers, that draw men out of the bosom of the Church, to divide them from our Assemblies, cc pn31 vbz av-ds j, cst xx av-j n2 cc n2, cst vvb n2 av pp-f dt n1 pp-f dt n1, pc-acp vvi pno32 p-acp po12 n2, (8) chapter (DIV2) 583 Image 39
2586 but euen wicked men, that wallow in sinne, make Sects and Schisme, and diuision in the Church, but even wicked men, that wallow in sin, make Sects and Schism, and division in the Church, cc-acp av j n2, cst vvb p-acp n1, vvb n2 cc n1, cc n1 p-acp dt n1, (8) chapter (DIV2) 583 Image 39
2587 though they otherwise come to the Word and Sacraments as the people of God doe: though they otherwise come to the Word and Sacraments as the people of God do: cs pns32 av vvb p-acp dt n1 cc n2 p-acp dt n1 pp-f np1 vdb: (8) chapter (DIV2) 583 Image 39
2625 because euery one is not capable of it; the Scorner may, in a passion, seeke wisedome, but hee cannot finde it . Because every one is not capable of it; the Scorner may, in a passion, seek Wisdom, but he cannot find it. c-acp d pi vbz xx j pp-f pn31; dt n1 vmb, p-acp dt n1, vvb n1, cc-acp pns31 vmbx vvi pn31. (8) chapter (DIV2) 590 Image 39
2588 for the Word is seldome effectuall in the working of it in any place, but wee may finde the Diuell stirring vp carnall and naturall men, that striue by all meanes to pursue such as desire to feare God, lading them with reproaches, for the Word is seldom effectual in the working of it in any place, but we may find the devil stirring up carnal and natural men, that strive by all means to pursue such as desire to Fear God, lading them with Reproaches, c-acp dt n1 vbz av j p-acp dt n-vvg pp-f pn31 p-acp d n1, cc-acp pns12 vmb vvi dt n1 vvg a-acp j cc j n2, cst vvb p-acp d n2 pc-acp vvi d c-acp vvb pc-acp vvi np1, n-vvg pno32 p-acp n2, (8) chapter (DIV2) 583 Image 39
2589 and blowing abroad slanders, and wilfully both disgracing them, and shunning their presence; and when they haue done, call them Sectaries, and other Hereticall names: and blowing abroad slanders, and wilfully both disgracing them, and shunning their presence; and when they have done, call them Sectaries, and other Heretical names: cc vvg av n2, cc av-j d vvg pno32, cc vvg po32 n1; cc c-crq pns32 vhb vdn, vvb pno32 n2, cc j-jn j n2: (8) chapter (DIV2) 583 Image 39
2590 them, I say, that excepting their care and conscience to walke vprightly with God and vnrebukeable amongst men, liue in peace by them: them, I say, that excepting their care and conscience to walk uprightly with God and unrebukable among men, live in peace by them: pno32, pns11 vvb, cst vvg po32 n1 cc n1 pc-acp vvi av-j p-acp np1 cc j p-acp n2, vvb p-acp n1 p-acp pno32: (8) chapter (DIV2) 583 Image 39
2591 but though men are deceiued, God will not be mocked; but though men Are deceived, God will not be mocked; cc-acp c-acp n2 vbr vvn, np1 vmb xx vbi vvn; (8) chapter (DIV2) 583 Image 39
2592 these are the men that God meanes to indite for making of Sects in the Church, as well as Heretikes. these Are the men that God means to indite for making of Sects in the Church, as well as Heretics. d vbr dt n2 cst np1 vvz pc-acp vvi p-acp vvg pp-f n2 p-acp dt n1, c-acp av c-acp n2. (8) chapter (DIV2) 583 Image 39
2593 Secondly, seeing true Wisedome is from aboue, it should worke in vs a dislike both of hellish wisedome and earthly wisedome: Secondly, seeing true Wisdom is from above, it should work in us a dislike both of hellish Wisdom and earthly Wisdom: ord, vvg j n1 vbz p-acp a-acp, pn31 vmd vvi p-acp pno12 dt n1 av-d pp-f j n1 cc j n1: (8) chapter (DIV2) 584 Image 39
2594 by hellish wisedome I meane such wisedome as was in the Priests when they killed Christ, by hellish Wisdom I mean such Wisdom as was in the Priests when they killed christ, p-acp j n1 pns11 vvb d n1 a-acp vbds p-acp dt n2 c-crq pns32 vvd np1, (8) chapter (DIV2) 584 Image 39
2595 or that that was in Pharaoh, who counts it to deale wisely, to oppresse Gods people: or that that was in Pharaoh, who counts it to deal wisely, to oppress God's people: cc d cst vbds p-acp np1, r-crq vvz pn31 p-acp vvb av-j, pc-acp vvi npg1 n1: (8) chapter (DIV2) 584 Image 39
2596 It is diuellish wisedome to bee cunning or artificiall in hiding the practise of sinne: it is diuellish wisedome to haue skill in defending sinne: It is devilish Wisdom to be cunning or artificial in hiding the practice of sin: it is devilish Wisdom to have skill in defending sin: pn31 vbz j n1 pc-acp vbi j-jn cc j p-acp vvg dt n1 pp-f n1: pn31 vbz j n1 pc-acp vhi n1 p-acp vvg n1: (8) chapter (DIV2) 584 Image 39
2597 It is diuellish wisedome that is vsed in the refining of sinne; It is devilish Wisdom that is used in the refining of sin; pn31 vbz j n1 cst vbz vvn p-acp dt vvg pp-f n1; (8) chapter (DIV2) 584 Image 39
2598 as for example, drinking of healths began to grow to that detested head, and was accompanied with that filthy villany and abhomination, in respect of the excesse of it, that certainely the Diuell should neuer haue gotten the most men in a short time to haue had any thing to doe with such a damned beastlinesse; as for Exampl, drinking of healths began to grow to that detested head, and was accompanied with that filthy villainy and abomination, in respect of the excess of it, that Certainly the devil should never have got the most men in a short time to have had any thing to do with such a damned beastliness; c-acp p-acp n1, vvg pp-f n2 vvd pc-acp vvi p-acp d j-vvn n1, cc vbds vvn p-acp d j n1 cc n1, p-acp n1 pp-f dt n1 pp-f pn31, cst av-j dt n1 vmd av-x vhi vvn dt av-ds n2 p-acp dt j n1 pc-acp vhi vhn d n1 pc-acp vdi p-acp d dt j-vvn n1; (8) chapter (DIV2) 584 Image 39
2599 now the Diuell not willing to loose his homage and sacrifice, inspires some men to bring in a libertie to drinke in lesse glasses, now the devil not willing to lose his homage and sacrifice, inspires Some men to bring in a liberty to drink in less glasses, av dt n1 xx j pc-acp vvi po31 n1 cc n1, vvz d n2 pc-acp vvi p-acp dt n1 pc-acp vvi p-acp dc n2, (8) chapter (DIV2) 584 Image 39
2600 and with allowance of choyse of drinkes or Wines, and now the sinne is refined, it goes currant. and with allowance of choice of drinks or Wines, and now the sin is refined, it Goes currant. cc p-acp n1 pp-f n1 pp-f n2 cc n2, cc av dt n1 vbz vvn, pn31 vvz n1. (8) chapter (DIV2) 584 Image 39
2601 Earthly wisedome is of two kindes: Earthly Wisdom is of two Kinds: j n1 vbz pp-f crd n2: (8) chapter (DIV2) 585 Image 39
2602 for either it is a skill to get goods, or else it is humane learning and policie, both allowable in themselues, for either it is a skill to get goods, or Else it is humane learning and policy, both allowable in themselves, c-acp d pn31 vbz dt n1 pc-acp vvi n2-j, cc av pn31 vbz j n1 cc n1, d j p-acp px32, (8) chapter (DIV2) 585 Image 39
2603 but neither to be too much liked or trusted to: but neither to be too much liked or trusted to: cc-acp av-dx pc-acp vbi av av-d vvn cc vvn p-acp: (8) chapter (DIV2) 585 Image 39
2604 for as for the skill to get riches, What would it profit a man to winne the whole world and loose his owne soule? and the praise of humane wit, learning, policie, &c. is much curbed by certaine terrible places of Scripture. for as for the skill to get riches, What would it profit a man to win the Whole world and lose his own soul? and the praise of humane wit, learning, policy, etc. is much curbed by certain terrible places of Scripture. c-acp c-acp p-acp dt n1 pc-acp vvi n2, r-crq vmd pn31 vvi dt n1 pc-acp vvi dt j-jn n1 cc vvi po31 d n1? cc dt n1 pp-f j n1, n1, n1, av vbz av-d vvn p-acp j j n2 pp-f n1. (8) chapter (DIV2) 585 Image 39
2605 The conceit of this wisdome makes the Crosse of Christ of none effect ; The conceit of this Wisdom makes the Cross of christ of none Effect; dt n1 pp-f d n1 vvz dt n1 pp-f np1 pp-f pix n1; (8) chapter (DIV2) 585 Image 39
2606 and a man may haue a great measure of it, and be famous, and yet be without God, without Christ, and a man may have a great measure of it, and be famous, and yet be without God, without christ, cc dt n1 vmb vhi dt j n1 pp-f pn31, cc vbi j, cc av vbi p-acp np1, p-acp np1, (8) chapter (DIV2) 585 Image 39
2626 Besides, the meanes must be vsed: Beside, the means must be used: p-acp, dt n2 vmb vbi vvn: (8) chapter (DIV2) 590 Image 39
2607 and without the couenants of promise, and without hope in the world : for, not many noble, nor many wise hath God chosen . and without the Covenants of promise, and without hope in the world: for, not many noble, nor many wise hath God chosen. cc p-acp dt n2 pp-f n1, cc p-acp n1 p-acp dt n1: c-acp, xx d j, ccx d j vhz np1 vvn. (8) chapter (DIV2) 585 Image 39
2608 Yea, God many times hides the mysteries of the Kingdome of Grace from these great Wise-men , Yea, God many times hides the Mysteres of the Kingdom of Grace from these great Wise men, uh, np1 d n2 vvz dt n2 pp-f dt n1 pp-f n1 p-acp d j n2, (8) chapter (DIV2) 585 Image 39
2609 and sets himselfe of purpose to stayne their pride, to destroy their wisedome, and to infatuate their counsels. and sets himself of purpose to stain their pride, to destroy their Wisdom, and to infatuate their Counsels. cc vvz px31 pp-f n1 pc-acp vvi po32 n1, pc-acp vvi po32 n1, cc p-acp j po32 n2. (8) chapter (DIV2) 585 Image 39
2610 Where is the Scribe (learned in the Scripture?) where is the Disputer of this world (skilfull in humane learning and policie ?) Hath not God (to vexe the very hearts of these men) tyed conuersion of soules, ordinarily, to the foolishnesse of preaching? Where is the Scribe (learned in the Scripture?) where is the Disputer of this world (skilful in humane learning and policy?) Hath not God (to vex the very hearts of these men) tied conversion of Souls, ordinarily, to the foolishness of preaching? q-crq vbz dt vvi (j p-acp dt n1?) q-crq vbz dt n1 pp-f d n1 (j p-acp j n1 cc n1?) vhz xx np1 (pc-acp vvi dt j n2 pp-f d n2) vvd n1 pp-f n2, av-j, p-acp dt n1 pp-f vvg? (8) chapter (DIV2) 585 Image 39
2611 Doct. 2. It is not enough to get Pietie, vnlesse wee get Wisedome also, 1 Cor. 1.24.30. Acts 6.3. Ephes. 1.8.17. Vse is, first, for confutation of those that hold all labour for the attaining of spirituall things to be folly; Doct. 2. It is not enough to get Piety, unless we get Wisdom also, 1 Cor. 1.24.30. Acts 6.3. Ephesians 1.8.17. Use is, First, for confutation of those that hold all labour for the attaining of spiritual things to be folly; np1 crd pn31 vbz xx av-d pc-acp vvi n1, cs pns12 vvb n1 av, crd np1 crd. vvz crd. np1 crd. vvb vbz, ord, p-acp n1 pp-f d cst vvb d n1 p-acp dt vvg pp-f j n2 pc-acp vbi n1; (8) chapter (DIV2) 586 Image 39
2612 of most men those to be fooles that make such adoe about the vse of the meanes of Saluation. of most men those to be Fools that make such ado about the use of the means of Salvation. pp-f ds n2 d pc-acp vbi n2 cst vvb d n1 p-acp dt n1 pp-f dt n2 pp-f n1. (8) chapter (DIV2) 587 Image 39
2613 But it is certaine that Christ, that giues godlie men righteousnesse, giues them Wisedome. Religion doth not make men foolish, but giues wisedome to the simple . But it is certain that christ, that gives godly men righteousness, gives them Wisdom. Religion does not make men foolish, but gives Wisdom to the simple. p-acp pn31 vbz j cst np1, cst vvz j n2 n1, vvz pno32 n1. n1 vdz xx vvi n2 j, cc-acp vvz n1 p-acp dt j. (8) chapter (DIV2) 587 Image 39
2614 Secondly, Professors should be aduised to make conscience of discretion in their carriage, as well as holinesse: Secondly, Professors should be advised to make conscience of discretion in their carriage, as well as holiness: ord, n2 vmd vbi vvn pc-acp vvi n1 pp-f n1 p-acp po32 n1, c-acp av c-acp n1: (8) chapter (DIV2) 587 Image 39
2615 and to this end they should take heed, 1. Of pettishnes and peeuishnesse; a vice, should be onely found in the bosome of fooles . 2. Of conceitednesse; and to this end they should take heed, 1. Of pettishness and peevishness; a vice, should be only found in the bosom of Fools. 2. Of conceitedness; cc p-acp d n1 pns32 vmd vvi n1, crd pp-f n1 cc n1; dt n1, vmd vbi av-j vvn p-acp dt n1 pp-f ng1. crd pp-f n1; (8) chapter (DIV2) 587 Image 39
2616 a foule vice, to be so wise in their owne conceit, that their owne wayes should alwaies so please them, that they thinke better of themselues then of seauen men that can giue a reason . 3. Of rash medling with other mens businesse, or prying into their estates : a foul vice, to be so wise in their own conceit, that their own ways should always so please them, that they think better of themselves then of seauen men that can give a reason. 3. Of rash meddling with other men's business, or prying into their estates: dt j n1, pc-acp vbi av j p-acp po32 d n1, cst po32 d n2 vmd av av vvi pno32, cst pns32 vvb av-jc pp-f px32 av pp-f crd n2 cst vmb vvi dt n1. crd pp-f j vvg p-acp j-jn ng2 n1, cc vvg p-acp po32 n2: (8) chapter (DIV2) 587 Image 39
2617 mens eyes should not be in euery corner of the world. Lastly of vnaduised opennesse; in all companies; men's eyes should not be in every corner of the world. Lastly of unadvised openness; in all companies; ng2 n2 vmd xx vbi p-acp d n1 pp-f dt n1. ord pp-f j n1; p-acp d n2; (8) chapter (DIV2) 587 Image 39
2618 without respect or heedfulnesse, to poure out all their mindes . Thus of the generall Doctrines. The first part of sauing Knowledge is here rendred Vnderstanding, and is Contemplatiue Knowledge. without respect or heedfulness, to pour out all their minds. Thus of the general Doctrines. The First part of Saving Knowledge is Here rendered Understanding, and is Contemplative Knowledge. p-acp n1 cc n1, p-acp vvb av d po32 n2. av pp-f dt j n2. dt ord n1 pp-f vvg n1 vbz av vvn n1, cc vbz j n1. (8) chapter (DIV2) 587 Image 39
2619 Contemplatiue Knowledge hath in it two things, Apprehension and Meditation; that is, the power to discerne Doctrine, Contemplative Knowledge hath in it two things, Apprehension and Meditation; that is, the power to discern Doctrine, j n1 vhz p-acp pn31 crd n2, n1 cc n1; cst vbz, dt n1 pc-acp vvi n1, (8) chapter (DIV2) 590 Image 39
2620 and the power to meditate of it; both are needfull, and in both men are exceeding wanting; and the power to meditate of it; both Are needful, and in both men Are exceeding wanting; cc dt n1 pc-acp vvi pp-f pn31; d vbr j, cc p-acp d n2 vbr av-vvg vvg; (8) chapter (DIV2) 590 Image 39
2621 especially in the power of Meditation. especially in the power of Meditation. av-j p-acp dt n1 pp-f n1. (8) chapter (DIV2) 590 Image 39
2622 If you aske mee what the obiect is about which wee should meditate, it is answered before; If you ask me what the Object is about which we should meditate, it is answered before; cs pn22 vvb pno11 r-crq dt n1 vbz a-acp r-crq pns12 vmd vvi, pn31 vbz vvn a-acp; (8) chapter (DIV2) 590 Image 39
2623 it is the Will of God, determining, approuing, prescribing and disposing. it is the Will of God, determining, approving, prescribing and disposing. pn31 vbz dt n1 pp-f np1, vvg, vvg, vvg cc vvg. (8) chapter (DIV2) 590 Image 39
2624 And it is no wonder, that men get so little knowledge, or are so vnable for contemplation, And it is no wonder, that men get so little knowledge, or Are so unable for contemplation, cc pn31 vbz dx n1, cst n2 vvb av j n1, cc vbr av j p-acp n1, (8) chapter (DIV2) 590 Image 39
2627 especially in Contemplation, it is exceeding hard to hold any course constantly, but the ground must be from matter of praier, or hearing, or reading. especially in Contemplation, it is exceeding hard to hold any course constantly, but the ground must be from matter of prayer, or hearing, or reading. av-j p-acp n1, pn31 vbz av-vvg j pc-acp vvi d n1 av-j, cc-acp dt n1 vmb vbi p-acp n1 pp-f n1, cc vvg, cc vvg. (8) chapter (DIV2) 590 Image 39
2628 Further, many things are required to fit a man to capablenesse, and power of holy Contemplation: Further, many things Are required to fit a man to capableness, and power of holy Contemplation: av-jc, d n2 vbr vvn pc-acp vvi dt n1 p-acp n1, cc n1 pp-f j n1: (8) chapter (DIV2) 590 Image 39
2629 First, Chastitie of heart, and affections; First, Chastity of heart, and affections; ord, n1 pp-f n1, cc n2; (8) chapter (DIV2) 590 Image 39
2630 for such as are caryed about with lusts are euer learning, but neuer come to the knowledge of the truth . for such as Are carried about with Lustiest Are ever learning, but never come to the knowledge of the truth. p-acp d c-acp vbr vvn a-acp p-acp n2 vbr av vvg, cc-acp av-x vvb p-acp dt n1 pp-f dt n1. (8) chapter (DIV2) 590 Image 39
2631 Secondly, Meekenesse, or rest of heart from the hurry of disordered affections and troubled passions; hasty affections and a foolish minde are inseparable; Secondly, Meekness, or rest of heart from the hurry of disordered affections and troubled passion; hasty affections and a foolish mind Are inseparable; ord, n1, cc n1 pp-f n1 p-acp dt n1 pp-f j-vvn n2 cc j-vvn n2; j n2 cc dt j n1 vbr j; (8) chapter (DIV2) 590 Image 39
2632 hee that is passionate can lift vp no holy thoughts, but hee can easily exalt folly . he that is passionate can lift up no holy thoughts, but he can Easily exalt folly. pns31 cst vbz j vmb vvi a-acp dx j n2, cc-acp pns31 vmb av-j vvi n1. (8) chapter (DIV2) 590 Image 39
2633 Thirdly, A good minde, that is, an vnderstanding, not exercised in imagining and plodding of euill: Thirdly, A good mind, that is, an understanding, not exercised in imagining and plodding of evil: ord, dt j n1, cst vbz, dt n1, xx vvn p-acp vvg cc vvg pp-f n-jn: (8) chapter (DIV2) 590 Image 39
2634 men of wicked imaginations are vtterly disabled for contemplation. Fourthly, Humilitie, or a tender sense of ones owne wants and vnworthinesse: men of wicked Imaginations Are utterly disabled for contemplation. Fourthly, Humility, or a tender sense of ones own Wants and unworthiness: n2 pp-f j n2 vbr av-j vvn p-acp n1. ord, n1, cc dt j n1 pp-f pig d n2 cc n1: (8) chapter (DIV2) 590 Image 39
2635 the proud-conceited man, for matter of Meditation, is of an emptie minde, vnlesse it be that they dote about questions, or strife of words, or vaine disputations, that tend to nothing but strife or vaine ostentation . the proud-conceited man, for matter of Meditation, is of an empty mind, unless it be that they dote about questions, or strife of words, or vain disputations, that tend to nothing but strife or vain ostentation. dt j n1, p-acp n1 pp-f n1, vbz pp-f dt j n1, cs pn31 vbi cst pns32 vvb p-acp n2, cc n1 pp-f n2, cc j n2, cst vvb p-acp pix cc-acp n1 cc j n1. (8) chapter (DIV2) 590 Image 39
2636 Besides, a heart fatted and fleshed with presumptuous hopes, or profits and pleasures, and hardened through long custome and practise of sinne, is almost wholy blinded in the things that belong to the Kingdome of CHRIST; Beside, a heart fatted and fleshed with presumptuous hope's, or profits and pleasures, and hardened through long custom and practice of sin, is almost wholly blinded in the things that belong to the Kingdom of CHRIST; p-acp, dt n1 vvn cc vvn p-acp j n2, cc n2 cc n2, cc vvn p-acp j n1 cc n1 pp-f n1, vbz av av-jn vvn p-acp dt n2 cst vvb p-acp dt n1 pp-f np1; (8) chapter (DIV2) 590 Image 39
2637 These men haue eyes, and see not; and eares and are as if they heard not . These men have eyes, and see not; and ears and Are as if they herd not. d n2 vhb n2, cc vvb xx; cc n2 cc vbr c-acp cs pns32 vvd xx. (8) chapter (DIV2) 590 Image 39
2638 To passe from this point of Knowledge Contemplatiue, I conclude onely with the consideration of the 8. of the Prouerbes, where it is the drift of the holy Ghost to perswade men to seeke to store their hearts with knowledge, both for sense and Vse. Wisedome cries to be heard. To pass from this point of Knowledge Contemplative, I conclude only with the consideration of the 8. of the Proverbs, where it is the drift of the holy Ghost to persuade men to seek to store their hearts with knowledge, both for sense and Use. Wisdom cries to be herd. pc-acp vvi p-acp d n1 pp-f n1 j, pns11 vvb av-j p-acp dt n1 pp-f dt crd pp-f dt n2, c-crq pn31 vbz dt n1 pp-f dt j n1 pc-acp vvi n2 pc-acp vvi pc-acp vvi po32 n2 p-acp n1, av-d p-acp n1 cc vvb. n1 vvz pc-acp vbi vvn. (8) chapter (DIV2) 591 Image 39
2639 God would faine fasten knowledge vpon all sorts of men. God would feign fasten knowledge upon all sorts of men. np1 vmd av-j vvi n1 p-acp d n2 pp-f n2. (8) chapter (DIV2) 591 Image 39
2640 Now if any should aske why Wisedome is so importunate, or wherefore they must set all aside to get her; there are three Reasons giuen. Now if any should ask why Wisdom is so importunate, or Wherefore they must Set all aside to get her; there Are three Reasons given. av cs d vmd vvi c-crq n1 vbz av j, cc c-crq pns32 vmb vvi d av pc-acp vvi pno31; pc-acp vbr crd n2 vvn. (8) chapter (DIV2) 591 Image 39
2641 First, because wee are naturally foolish, and not wise in heart: First, Because we Are naturally foolish, and not wise in heart: ord, c-acp pns12 vbr av-j j, cc xx j p-acp n1: (8) chapter (DIV2) 591 Image 39
2642 there is no inward substance of sound knowledge in vs, Verse 5. Secondly, the things to bee imparted are the most excellent in heauen and earth, Ʋerse 6. Thirdly, no knowledge but this, but it is stained with errour or lewdnesse: now in the Scripture wee are sure of two things, Truth and Puritie. there is no inward substance of found knowledge in us, Verse 5. Secondly, the things to be imparted Are the most excellent in heaven and earth, Ʋerse 6. Thirdly, no knowledge but this, but it is stained with error or Lewdness: now in the Scripture we Are sure of two things, Truth and Purity. pc-acp vbz dx j n1 pp-f j n1 p-acp pno12, vvb crd ord, dt n2 pc-acp vbi vvn vbr dt av-ds j p-acp n1 cc n1, j crd ord, av-dx n1 p-acp d, p-acp pn31 vbz vvn p-acp n1 cc n1: av p-acp dt n1 pns12 vbr j pp-f crd n2, n1 cc n1. (8) chapter (DIV2) 591 Image 39
2643 Obiect. But the Doctrine of Religion, as it is reuealed in Scripture, is exceeding crosse and contrary to our natures. Object. But the Doctrine of Religion, as it is revealed in Scripture, is exceeding cross and contrary to our nature's. n1. p-acp dt n1 pp-f n1, c-acp pn31 vbz vvn p-acp n1, vbz vvg a-acp cc j-jn p-acp po12 n2. (8) chapter (DIV2) 592 Image 39
2644 Sol. It is answered, that there is no frowardnesse in it; it is in vs, not in the Doctrine it selfe, Verse 8. Obiect. But the study of sauing knowledge is exceeding difficult. Sol. It is answered, that there is no frowardness in it; it is in us, not in the Doctrine it self, Verse 8. Object. But the study of Saving knowledge is exceeding difficult. np1 pn31 vbz vvn, cst a-acp vbz dx n1 p-acp pn31; pn31 vbz p-acp pno12, xx p-acp dt n1 pn31 n1, vvb crd n1. p-acp dt n1 pp-f vvg n1 vbz av-vvg j. (8) chapter (DIV2) 592 Image 39
2645 Sol. That is answered, Vers. 9. My words are all plaine to him that will vnderstand, and straight to him that would finde knowledge: Sol. That is answered, Vers. 9. My words Are all plain to him that will understand, and straight to him that would find knowledge: np1 cst vbz vvn, np1 crd po11 n2 vbr d j p-acp pno31 cst vmb vvi, cc av-j p-acp pno31 cst vmd vvi n1: (8) chapter (DIV2) 593 Image 39
2646 If there were a constant desire and endeauour in men, they would finde great successe. Obiect. But it is not a profitable course nor gainefull. If there were a constant desire and endeavour in men, they would find great success. Object. But it is not a profitable course nor gainful. cs pc-acp vbdr dt j n1 cc vvi p-acp n2, pns32 vmd vvi j n1. n1. p-acp pn31 vbz xx dt j n1 ccx j. (8) chapter (DIV2) 593 Image 39
2647 Sol. That is denied, Vers. 10.11. Knowledge is better then Siluer, or Gold, or precious Stones; Sol. That is denied, Vers. 10.11. Knowledge is better then Silver, or Gold, or precious Stones; np1 cst vbz vvn, np1 crd. n1 vbz jc cs n1, cc n1, cc j n2; (8) chapter (DIV2) 594 Image 39
2648 and it is more thrift to get it then to get riches. and it is more thrift to get it then to get riches. cc pn31 vbz dc n1 pc-acp vvi pn31 av pc-acp vvi n2. (8) chapter (DIV2) 594 Image 39
2649 Obiect. But I see that many that follow Sermons, and study the Scriptures, are very indiscreete, Object. But I see that many that follow Sermons, and study the Scriptures, Are very indiscreet, n1. cc-acp pns11 vvb cst d cst vvb n2, cc vvi dt n2, vbr av j, (8) chapter (DIV2) 595 Image 39
2650 and men of no reach nor parts. and men of no reach nor parts. cc n2 pp-f dx n1 ccx n2. (8) chapter (DIV2) 595 Image 39
2651 Sol. It is answered, Vers. 12. that Wisedome dwels with Prudence or Discretion, and finds forth Knowledge and Counsels: and if men were compared, in their present knowledge, with what they were before, it would appeare that they haue gotten more discretion, &c. then euer they had, Sol. It is answered, Vers. 12. that Wisdom dwells with Prudence or Discretion, and finds forth Knowledge and Counsels: and if men were compared, in their present knowledge, with what they were before, it would appear that they have got more discretion, etc. then ever they had, np1 pn31 vbz vvn, np1 crd cst n1 vvz p-acp n1 cc n1, cc vvz av n1 cc n2: cc cs n2 vbdr vvn, p-acp po32 j n1, p-acp r-crq pns32 vbdr a-acp, pn31 vmd vvi cst pns32 vhb vvn dc n1, av av av pns32 vhd, (8) chapter (DIV2) 595 Image 39
2652 & therefore it is a meere imputation. Obiect. Many great professors are men of wicked liues. & Therefore it is a mere imputation. Object. Many great professors Are men of wicked lives. cc av pn31 vbz dt j n1. n1. d j n2 vbr n2 pp-f j n2. (8) chapter (DIV2) 595 Image 39
2653 Sol. Ʋers. 13. The feare of the Lord is to hate euill, as Pride and Arrogancie, and the euill way, Sol. Ʋers. 13. The Fear of the Lord is to hate evil, as Pride and Arrogancy, and the evil Way, np1 n2. crd dt n1 pp-f dt n1 vbz pc-acp vvi j-jn, p-acp n1 cc n1, cc dt j-jn n1, (8) chapter (DIV2) 596 Image 39
2654 and a mouth that speaketh lewd things: and a Mouth that speaks lewd things: cc dt n1 cst vvz j n2: (8) chapter (DIV2) 596 Image 39
2655 and therefore if any such bee of wicked liues, they are hypocrites, thrust vnto profession by the Diuell, of purpose to shame the study and endeuour after sauing knowledge. and Therefore if any such bee of wicked lives, they Are Hypocrites, thrust unto profession by the devil, of purpose to shame the study and endeavour After Saving knowledge. cc av cs d d n1 pp-f j n2, pns32 vbr n2, vvn p-acp n1 p-acp dt n1, pp-f n1 pc-acp vvi dt n1 cc n1 p-acp vvg n1. (8) chapter (DIV2) 596 Image 39
2656 Obiect. But the most that follow Sermons, and read the Bible so much, are base persons, and men of no fashion in the world. Object. But the most that follow Sermons, and read the bible so much, Are base Persons, and men of no fashion in the world. n1. p-acp dt ds cst vvb n2, cc vvb dt n1 av av-d, vbr j n2, cc n2 pp-f dx n1 p-acp dt n1. (8) chapter (DIV2) 597 Image 39
2657 Sol. That is denied, Vers. 15.16. Sol. That is denied, Vers. 15.16. np1 cst vbz vvn, np1 crd. (8) chapter (DIV2) 597 Image 39
2658 For, the holy wisedome of the Word hath beene the fairest ornament, and help, and support to Kings, Princes, Nobles and Iudges; For, the holy Wisdom of the Word hath been the Fairest ornament, and help, and support to Kings, Princes, Nobles and Judges; p-acp, dt j n1 pp-f dt n1 vhz vbn dt js n1, cc vvi, cc vvi p-acp n2, n2, n2-j cc n2; (8) chapter (DIV2) 597 Image 39
2659 By mee Kings raigne, and Princes decree Iustice. Obiect. But this knowledge fills men with terrours and Melancholy. Sol. That is denied: By me Kings Reign, and Princes Decree Justice Object. But this knowledge fills men with terrors and Melancholy. Sol. That is denied: p-acp pno11 np1 vvi, cc ng1 n1 n1 n1. p-acp d n1 vvz n2 p-acp n2 cc j-jn. np1 cst vbz vvn: (8) chapter (DIV2) 597 Image 39
2660 for it is a most louely study; I loue them that loue me. for it is a most lovely study; I love them that love me. p-acp pn31 vbz dt av-ds j n1; pns11 vvb pno32 cst vvb pno11. (8) chapter (DIV2) 598 Image 39
2661 It is only terrible to such as so loue their sinnes, as they will not part with them. It is only terrible to such as so love their Sins, as they will not part with them. pn31 vbz av-j j p-acp d c-acp av vvi po32 n2, c-acp pns32 vmb xx vvi p-acp pno32. (8) chapter (DIV2) 598 Image 39
2662 Obiect. It is a knowledge neuer attained in any perfection. Sol. That is denied too, Vers. 17. They that seeke me earely shall finde me: Object. It is a knowledge never attained in any perfection. Sol. That is denied too, Vers. 17. They that seek me early shall find me: n1. pn31 vbz dt n1 av-x vvn p-acp d n1. np1 cst vbz vvn av, np1 crd pns32 d vvb pno11 av-j vmb vvi pno11: (8) chapter (DIV2) 599 Image 39
2704 3 That we presume not to come neere the sacred Name of God to take it vp in vaine . 3 That we presume not to come near the sacred Name of God to take it up in vain. crd cst pns12 vvb xx pc-acp vvi av-j dt j n1 pp-f np1 pc-acp vvi pn31 a-acp p-acp j. (8) chapter (DIV2) 622 Image 39
2663 men get no ripenesse in knowledge, because when they vse the meanes, their heads are full of cares or lusts, &c. or they waite not vpon the opportunities and aduantages of the meanes: they seeke not earely. men get no ripeness in knowledge, Because when they use the means, their Heads Are full of Cares or Lustiest, etc. or they wait not upon the opportunities and advantages of the means: they seek not early. n2 vvb dx n1 p-acp n1, c-acp c-crq pns32 vvb dt n2, po32 n2 vbr j pp-f n2 cc n2, av cc pns32 vvb xx p-acp dt n2 cc n2 pp-f dt n2: pns32 vvb xx av-j. (8) chapter (DIV2) 599 Image 39
2664 Obiect. But, at the least, it is an enemy to Thrift, and a hinderance to mens outward estates. Object. But, At the least, it is an enemy to Thrift, and a hindrance to men's outward estates. n1. p-acp, p-acp dt ds, pn31 vbz dt n1 p-acp n1, cc dt n1 p-acp ng2 j n2. (8) chapter (DIV2) 600 Image 39
2665 Sol. That is false too, and hee giues two Reasons for it, Vers. 18.19.20. Sol. That is false too, and he gives two Reasons for it, Vers. 18.19.20. np1 cst vbz j av, cc pns31 vvz crd n2 p-acp pn31, np1 crd. (8) chapter (DIV2) 600 Image 39
2666 For first, the most durable riches (that is better then all gold or pleasure) is righteousnesse, and this is gotten by the knowledge of the word. For First, the most durable riches (that is better then all gold or pleasure) is righteousness, and this is got by the knowledge of the word. p-acp ord, dt av-ds j n2 (cst vbz jc cs d n1 cc n1) vbz n1, cc d vbz vvn p-acp dt n1 pp-f dt n1. (8) chapter (DIV2) 600 Image 39
2667 Secondly, that that most an end impouerisheth men, is the hand of God, or of men; Secondly, that that most nias end impoverisheth men, is the hand of God, or of men; ord, cst d av-ds zz n1 vvz n2, vbz dt n1 pp-f np1, cc pp-f n2; (8) chapter (DIV2) 600 Image 39
2668 and sinne vsually and disorder is the originall cause of all losses or pouertie. and sin usually and disorder is the original cause of all losses or poverty. cc n1 av-j cc n1 vbz dt j-jn n1 pp-f d n2 cc n1. (8) chapter (DIV2) 600 Image 39
2669 Now Wisedome causeth a man to walke in the wayes of righteousnesse, and so to inherit substance; and as God sees it meete for them, to fill their treasures. Now Wisdom Causes a man to walk in the ways of righteousness, and so to inherit substance; and as God sees it meet for them, to fill their treasures. av n1 vvz dt n1 pc-acp vvi p-acp dt n2 pp-f n1, cc av p-acp vvb n1; cc c-acp np1 vvz pn31 vvi p-acp pno32, pc-acp vvi po32 n2. (8) chapter (DIV2) 600 Image 39
2670 Obiect. But a man can neuer obserue the rules of holinesse required in the word, and vrged vpon men by preaching. Object. But a man can never observe the rules of holiness required in the word, and urged upon men by preaching. n1. p-acp dt n1 vmb av-x vvi dt n2 pp-f n1 vvn p-acp dt n1, cc vvn p-acp n2 p-acp vvg. (8) chapter (DIV2) 601 Image 39
2671 Sol. The word doth not only shew men what they should doe, but it giues power to doe it: Sol. The word does not only show men what they should do, but it gives power to do it: np1 dt n1 vdz xx av-j vvi n2 r-crq pns32 vmd vdi, cc-acp pn31 vvz n1 pc-acp vdi pn31: (8) chapter (DIV2) 601 Image 39
2672 It causeth men to walke in the way of righteousnesse, Vers. 21. Lastly, to put all out of doubt. It Causes men to walk in the Way of righteousness, Vers. 21. Lastly, to put all out of doubt. pn31 vvz n2 pc-acp vvi p-acp dt n1 pp-f n1, np1 crd ord, pc-acp vvi d av pp-f n1. (8) chapter (DIV2) 601 Image 39
2673 Knowledge: Why? It is the very glory of Christ, and dwelt with God in the very beginning of the world; Knowledge: Why? It is the very glory of christ, and dwelled with God in the very beginning of the world; n1: uh-crq? pn31 vbz dt j n1 pp-f np1, cc vvd p-acp np1 p-acp dt j n1 pp-f dt n1; (8) chapter (DIV2) 601 Image 39
2674 yea, it was begotten from euerlasting, when there was no depths, nor the mountaines setled, yea, it was begotten from everlasting, when there was no depths, nor the Mountains settled, uh, pn31 vbds vvn p-acp j, c-crq pc-acp vbds dx n2, ccx dt n2 vvn, (8) chapter (DIV2) 601 Image 39
2675 nor the earth framed, &c. from Vers. 22. to 32. The exhortation is in the end of the Chapter, that as men would assure themselues to be Gods Children, nor the earth framed, etc. from Vers. 22. to 32. The exhortation is in the end of the Chapter, that as men would assure themselves to be God's Children, ccx dt n1 vvd, av p-acp np1 crd p-acp crd dt n1 vbz p-acp dt n1 pp-f dt n1, cst p-acp n2 vmd vvi px32 pc-acp vbi ng1 n2, (8) chapter (DIV2) 601 Image 39
2676 or to be blessed in their wayes they should heare instruction in this point and bee wise, or to be blessed in their ways they should hear instruction in this point and be wise, cc pc-acp vbi vvn p-acp po32 n2 pns32 vmd vvi n1 p-acp d n1 cc vbi j, (8) chapter (DIV2) 601 Image 39
2677 and daily watch at the gates of Knowledge: and daily watch At the gates of Knowledge: cc av-j vvi p-acp dt n2 pp-f n1: (8) chapter (DIV2) 601 Image 39
2678 so should they get the life of grace and obtaine the fauour of God, when others that despise knowledge, so should they get the life of grace and obtain the favour of God, when Others that despise knowledge, av vmd pns32 vvi dt n1 pp-f n1 cc vvi dt n1 pp-f np1, c-crq n2-jn cst vvb n1, (8) chapter (DIV2) 601 Image 39
2679 and the meanes of it, shall be so wounded in soule, that they shall certainely die eternally, Vers. 32.33.34.35. Thus of Contemplatiue Knowledge. Wisedome, or Actiue Knowledge followes: and the means of it, shall be so wounded in soul, that they shall Certainly die eternally, Vers. 32.33.34.35. Thus of Contemplative Knowledge. Wisdom, or Active Knowledge follows: cc dt n2 pp-f pn31, vmb vbi av vvn p-acp n1, cst pns32 vmb av-j vvi av-j, np1 crd. av pp-f j n1. n1, cc j n1 vvz: (8) chapter (DIV2) 601 Image 39
2680 the consideration hereof is exceeding difficult: for it lyeth in the prescribing of the discretion in practise. the consideration hereof is exceeding difficult: for it lies in the prescribing of the discretion in practice. dt n1 av vbz vvg j: c-acp pn31 vvz p-acp dt vvg pp-f dt n1 p-acp n1. (8) chapter (DIV2) 603 Image 39
2681 Wisedome in practise stands principally in two things: first, in Order of practise: secondly, in the Specialties of good behauiour. Wisdom in practice Stands principally in two things: First, in Order of practice: secondly, in the Specialties of good behaviour. n1 p-acp n1 vvz av-j p-acp crd n2: ord, p-acp n1 pp-f n1: ord, p-acp dt n2 pp-f j n1. (8) chapter (DIV2) 603 Image 39
2682 Wisedomes Order lieth in the prescribing of Rules concerning the priority and precedencie of things in practise: Wisdoms Order lies in the prescribing of Rules Concerning the priority and precedency of things in practice: ng1 n1 vvz p-acp dt vvg pp-f n2 vvg dt n1 cc n1 pp-f n2 p-acp n1: (8) chapter (DIV2) 604 Image 39
2683 she tels what must be first done, and chiefly; and thus she giues seauen Rules. 1 That Heauen be sought for before the earth, and remission of sinnes in Christ, before any other thing . she tells what must be First done, and chiefly; and thus she gives seauen Rules. 1 That Heaven be sought for before the earth, and remission of Sins in christ, before any other thing. pns31 vvz r-crq vmb vbi ord vdn, cc av-jn; cc av pns31 vvz crd n2. vvd cst n1 vbi vvn p-acp p-acp dt n1, cc n1 pp-f n2 p-acp np1, p-acp d j-jn n1. (8) chapter (DIV2) 604 Image 39
2684 2 That men choose present affliction rather then future; 2 That men choose present affliction rather then future; crd d n2 vvb j n1 av-c cs j-jn; (8) chapter (DIV2) 606 Image 39
2685 rather suffer now with hope of reward in another world, then take pleasure now, to endure the paines to come . rather suffer now with hope of reward in Another world, then take pleasure now, to endure the pains to come. av-c vvb av p-acp n1 pp-f n1 p-acp j-jn n1, av vvb n1 av, pc-acp vvi dt n2 pc-acp vvi. (8) chapter (DIV2) 606 Image 39
2686 3 That God be serued before man, whether it be other men or thy selfe: 3 That God be served before man, whither it be other men or thy self: crd cst np1 vbb vvn p-acp n1, cs pn31 vbb j-jn n2 cc po21 n1: (8) chapter (DIV2) 607 Image 39
2687 thus it is wisedome to let God haue the first place in the morning, before thou serue thy selfe in thy calling: thus it is Wisdom to let God have the First place in the morning, before thou serve thy self in thy calling: av pn31 vbz n1 pc-acp vvi np1 vhb dt ord n1 p-acp dt n1, c-acp pns21 vvi po21 n1 p-acp po21 n1: (8) chapter (DIV2) 607 Image 39
2688 thus it is wisedome to obey God rather then man, when the Commandement of God and the commandement of man lieth before thee, thus it is Wisdom to obey God rather then man, when the Commandment of God and the Commandment of man lies before thee, av pn31 vbz n1 pc-acp vvi n1 av-c cs n1, c-crq dt n1 pp-f np1 cc dt n1 pp-f n1 vvz p-acp pno21, (8) chapter (DIV2) 607 Image 39
2689 and are contrary one to another : and Are contrary one to Another: cc vbr j-jn crd p-acp j-jn: (8) chapter (DIV2) 607 Image 39
2690 thus also the duties of the first Table are to be done before the duties of the second Table, in equall comparison . thus also the duties of the First Table Are to be done before the duties of the second Table, in equal comparison. av av dt n2 pp-f dt ord n1 vbr pc-acp vbi vdn p-acp dt n2 pp-f dt ord n1, p-acp j-jn n1. (8) chapter (DIV2) 607 Image 39
2691 4 That death be prouided for before life; first learne to dye, and then it is easie to learne to liue . 4 That death be provided for before life; First Learn to die, and then it is easy to Learn to live. crd cst n1 vbi vvn p-acp p-acp n1; ord vvb pc-acp vvi, cc av pn31 vbz j pc-acp vvi pc-acp vvi. (8) chapter (DIV2) 608 Image 39
2692 5 That opportunitie be preferred before time: Worke in haruest: walke while ye haue the light: 5 That opportunity be preferred before time: Work in harvest: walk while you have the Light: crd cst n1 vbi vvn p-acp n1: vvb p-acp n1: vvb cs pn22 vhb dt n1: (8) chapter (DIV2) 609 Image 39
2693 delay not whilst thou hast the meanes, seeke God whilst hee may be found. Delay not while thou hast the means, seek God while he may be found. vvb xx cs pns21 vh2 dt n2, vvb np1 cs pns31 vmb vbi vvn. (8) chapter (DIV2) 609 Image 39
2694 6 That the first place in dignitie ouer any, be accounted the greatest place of seruice vnto all . 6 That the First place in dignity over any, be accounted the greatest place of service unto all. crd d dt ord n1 p-acp n1 p-acp d, vbb vvn dt js n1 pp-f n1 p-acp d. (8) chapter (DIV2) 610 Image 39
2695 7 That in duties to men, wee first regard to practise the duties of the fift Commandement . Secondly, concerning behauiour; 7 That in duties to men, we First regard to practise the duties of the fift Commandment. Secondly, Concerning behaviour; crd d p-acp n2 p-acp n2, pns12 ord vvb pc-acp vvi dt n2 pp-f dt ord n1. ord, vvg n1; (8) chapter (DIV2) 611 Image 39
2696 Wisedome bindes the Heart, the Tongue, the Conuersation. First, in binding the heart to good behauiour, she chargeth fiue things. Wisdom binds the Heart, the Tongue, the Conversation. First, in binding the heart to good behaviour, she charges fiue things. n1 vvz dt n1, dt n1, dt n1. ord, p-acp vvg dt n1 p-acp j n1, pns31 vvz crd n2. (8) chapter (DIV2) 612 Image 39
2697 1 That in the dearenesse of affections, and clearenesse of knowledge, in the puritie of our thoughts, God be loued aboue all . 1 That in the dearness of affections, and clearness of knowledge, in the purity of our thoughts, God be loved above all. vvd cst p-acp dt n1 pp-f n2, cc n1 pp-f n1, p-acp dt n1 pp-f po12 n2, np1 vbb vvn p-acp d. (8) chapter (DIV2) 614 Image 39
2698 2 That wee draw weapon vpon euery imagination, or what else exalts it selfe against Contemplation, 2 That we draw weapon upon every imagination, or what Else exalts it self against Contemplation, crd cst pns12 vvb n1 p-acp d n1, cc q-crq av vvz pn31 n1 p-acp n1, (8) chapter (DIV2) 615 Image 39
2699 and the obedience of Christ, neuer ceasing till those inward sinnes be led away captiue . 3 That wee grow in Meekenesse, as wee grow in knowledge : and the Obedience of christ, never ceasing till those inward Sins be led away captive. 3 That we grow in Meekness, as we grow in knowledge: cc dt n1 pp-f np1, av-x vvg p-acp d j n2 vbb vvn av j-jn. crd cst pns12 vvb p-acp n1, c-acp pns12 vvb p-acp n1: (8) chapter (DIV2) 615 Image 39
2700 and that we be wise to sobrietie, desiring the knowledge onely that can profit vs . and that we be wise to sobriety, desiring the knowledge only that can profit us. cc cst pns12 vbb j p-acp n1, vvg dt n1 av-j cst vmb vvi pno12. (8) chapter (DIV2) 616 Image 39
2701 4 That wee rest not till wee be dearely resolued, in Religion, Gods Loue, and our owne Saluation . 4 That we rest not till we be dearly resolved, in Religion, God's Love, and our own Salvation. crd cst pns12 vvb xx c-acp pns12 vbb av-jn vvn, p-acp n1, ng1 n1, cc po12 d n1. (8) chapter (DIV2) 617 Image 39
2702 5 That the feare of God, throughout all our whole life, bee our chiefe treasure . Secondly, in binding the Tongue to the good behauiour, she chargeth: 5 That the Fear of God, throughout all our Whole life, be our chief treasure. Secondly, in binding the Tongue to the good behaviour, she charges: crd d dt n1 pp-f np1, p-acp d po12 j-jn n1, vbb po12 j-jn n1. ord, p-acp vvg dt n1 p-acp dt j n1, pns31 vvz: (8) chapter (DIV2) 618 Image 39
2703 1 That our words be few, when we speake either to God or men : 2 That wee doe not so much as whisper against the Lords Annointed . 1 That our words be few, when we speak either to God or men: 2 That we do not so much as whisper against the lords Anointed. vvd d po12 n2 vbb d, c-crq pns12 vvb av-d p-acp np1 cc n2: crd cst pns12 vdb xx av av-d c-acp vvi p-acp dt n2 vvn. (8) chapter (DIV2) 620 Image 39
2706 It is not safe for the Prince to smite with the tongue the meanest seruant of God . It is not safe for the Prince to smite with the tongue the Meanest servant of God. pn31 vbz xx j p-acp dt n1 pc-acp vvi p-acp dt n1 dt js n1 pp-f np1. (8) chapter (DIV2) 623 Image 39
2707 5. That wee answere not a matter before wee heare it . 6. That we iudge nothing before the time : 5. That we answer not a matter before we hear it. 6. That we judge nothing before the time: crd cst pns12 vvb xx dt n1 c-acp pns12 vvb pn31. crd d pns12 vvb pix p-acp dt n1: (8) chapter (DIV2) 624 Image 39
2708 and speake euill of no man, but be soft, shewing all meekenesse to all men . 7 That wee seeke a due season for good words . and speak evil of no man, but be soft, showing all meekness to all men. 7 That we seek a due season for good words. cc vvb j-jn pp-f dx n1, cc-acp vbi j, vvg d n1 p-acp d n2. crd cst pns12 vvb dt j-jn n1 p-acp j n2. (8) chapter (DIV2) 625 Image 39
2709 Thirdly, in binding the conuersation to the good behauiour, she chargeth: 1 That men walke exactly, accurately, precisely: it is translated circumspectly . Thirdly, in binding the Conversation to the good behaviour, she charges: 1 That men walk exactly, accurately, precisely: it is translated circumspectly. ord, p-acp vvg dt n1 p-acp dt j n1, pns31 vvz: vvn d n2 vvb av-j, av-j, av-j: pn31 vbz vvn av-j. (8) chapter (DIV2) 627 Image 39
2710 2 That with all delight men set their hearts to keepe Gods Commandements and doe them : 2 That with all delight men Set their hearts to keep God's commandments and do them: crd d p-acp d n1 n2 vvi po32 n2 pc-acp vvi npg1 n2 cc vdb pno32: (8) chapter (DIV2) 629 Image 39
2711 and by good conuersation men shew their workes . 3 That men meddle with their owne businesse . and by good Conversation men show their works. 3 That men meddle with their own business. cc p-acp j n1 n2 vvb po32 n2. crd d n2 vvb p-acp po32 d n1. (8) chapter (DIV2) 629 Image 39
2712 4 That profit and pleasure giue place to godlinesse . 4 That profit and pleasure give place to godliness. crd cst n1 cc n1 vvb n1 p-acp n1. (8) chapter (DIV2) 631 Image 39
2713 5 That men trust not faire pretences, but haue some sure triall before wee commit our selues to any . 5 That men trust not fair pretences, but have Some sure trial before we commit our selves to any. crd d n2 vvb xx j n2, cc-acp vhb d j n1 c-acp pns12 vvb po12 n2 p-acp d. (8) chapter (DIV2) 632 Image 39
2714 6 That wee feare and depart from euill before the crosse come : it is euery bodies course to talke of repenting when misery is vpon them: 6 That we Fear and depart from evil before the cross come: it is every bodies course to talk of repenting when misery is upon them: crd cst pns12 vvb cc vvi p-acp j-jn c-acp dt n1 vvb: pn31 vbz d ng1 n1 pc-acp vvi pp-f vvg c-crq n1 vbz p-acp pno32: (8) chapter (DIV2) 633 Image 39
2715 but a wise man will redeeme his owne sorrowes, and feare GOD whiles the curse hangs in the threatning though it come not yet into execution. but a wise man will Redeem his own sorrows, and Fear GOD while the curse hangs in the threatening though it come not yet into execution. cc-acp dt j n1 vmb vvi po31 d n2, cc vvb np1 cs dt n1 vvz p-acp dt vvg c-acp pn31 vvb xx av p-acp n1. (8) chapter (DIV2) 633 Image 39
2716 7 There is a speciall wisedome in knowing how to giue place to the time, so farre as may stand with keeping of Faith and a good Conscience: 7 There is a special Wisdom in knowing how to give place to the time, so Far as may stand with keeping of Faith and a good Conscience: crd a-acp vbz dt j n1 p-acp vvg c-crq pc-acp vvi n1 p-acp dt n1, av av-j c-acp vmb vvi p-acp vvg pp-f n1 cc dt j n1: (8) chapter (DIV2) 634 Image 39
2717 Thus Paul forbeares to speake directly against Diana of the Ephesians for three yeeres . 8 That temporall things be ordered to conformitie with God. Thus Paul forbears to speak directly against Diana of the Ephesians for three Years. 8 That temporal things be ordered to conformity with God. av np1 vvz pc-acp vvi av-j p-acp np1 pp-f dt njp2 p-acp crd n2. crd cst j n2 vbb vvn p-acp n1 p-acp np1. (8) chapter (DIV2) 634 Image 39
2718 Hitherto of the Parts of sauing Knowledge. Hitherto of the Parts of Saving Knowledge. av pp-f dt n2 pp-f vvg n1. (8) chapter (DIV2) 636 Image 39
2719 Verse 10. That yee might walke worthy of the Lord in all pleasing, being fruitfull in all good workes, Verse 10. That ye might walk worthy of the Lord in all pleasing, being fruitful in all good works, n1 crd cst pn22 vmd vvi j pp-f dt n1 p-acp d j-vvg, vbg j p-acp d j n2, (8) chapter (DIV2) 636 Image 39
2720 and increasing in the knowledge of God. IN these words the end of Knowledge is at large set downe: and increasing in the knowledge of God. IN these words the end of Knowledge is At large Set down: cc vvg p-acp dt n1 pp-f np1. p-acp d n2 dt n1 pp-f n1 vbz p-acp j vvn a-acp: (8) chapter (DIV2) 636 Image 39
2721 to this end we should fill our selues with the knowledge of Gods will, that our conuersations might be rightly ordered, to the glory of God, the profitable pleasing of others, to this end we should fill our selves with the knowledge of God's will, that our conversations might be rightly ordered, to the glory of God, the profitable pleasing of Others, p-acp d n1 pns12 vmd vvi po12 n2 p-acp dt n1 pp-f n2 vmb, cst po12 n2 vmd vbi av-jn vvn, p-acp dt n1 pp-f np1, dt j j-vvg pp-f n2-jn, (8) chapter (DIV2) 637 Image 39
2722 and the storing vp of good fruits vnto eternall life, in the saluation of our owne soules. and the storing up of good fruits unto Eternal life, in the salvation of our own Souls. cc dt vvg a-acp pp-f j n2 p-acp j n1, p-acp dt n1 pp-f po12 d n2. (8) chapter (DIV2) 637 Image 39
2723 Neither doth hee thinke it enough (for those that haue by the Gospell gained much Knowledge) to do good, Neither does he think it enough (for those that have by the Gospel gained much Knowledge) to do good, av-d vdz pns31 vvi pn31 av-d (c-acp d cst vhb p-acp dt n1 vvd d n1) pc-acp vdi j, (8) chapter (DIV2) 637 Image 39
2724 or liue well, but they must raise their endeauours to an eminencie, and this he expresseth in three formes of speech. or live well, but they must raise their endeavours to an eminency, and this he Expresses in three forms of speech. cc vvi av, cc-acp pns32 vmb vvi po32 n2 p-acp dt n1, cc d pns31 vvz p-acp crd n2 pp-f n1. (8) chapter (DIV2) 637 Image 39
2725 First, they must walke worthy of the Lord. Secondly, they must walke in all pleasing. Thirdly, they must be fruitfull in all good workes. First, they must walk worthy of the Lord. Secondly, they must walk in all pleasing. Thirdly, they must be fruitful in all good works. ord, pns32 vmb vvi j pp-f dt n1. ord, pns32 vmb vvi p-acp d j-vvg. ord, pns32 vmb vbb j p-acp d j n2. (8) chapter (DIV2) 638 Image 39
2726 And if any should aske how all this can be attained, hee answeres in the end of the Verse, And if any should ask how all this can be attained, he answers in the end of the Verse, cc cs d vmd vvi c-crq d d vmb vbi vvn, pns31 n2 p-acp dt n1 pp-f dt n1, (8) chapter (DIV2) 641 Image 39
2728 The Doctrine out of the whole Verse is, that the life of Christians ought to answere their profession, knowledge, and the meanes they enioy. The Doctrine out of the Whole Verse is, that the life of Christians ought to answer their profession, knowledge, and the means they enjoy. dt n1 av pp-f dt j-jn n1 vbz, cst dt n1 pp-f np1 vmd p-acp vvi po32 n1, n1, cc dt n2 pns32 vvb. (8) chapter (DIV2) 642 Image 39
2729 In the inlarging hereof I consider foure things. 1. The Motiues to excite vs to an holy endeauour after innocency. 2. The Causes why so many men in the visible Church, inioying the meanes, haue attained to so little innocencie. 3. What we must doe that wee may thus walke. 4. The Benefits would be gotten by a holy care of Christian Innocencie. In the enlarging hereof I Consider foure things. 1. The Motives to excite us to an holy endeavour After innocency. 2. The Causes why so many men in the visible Church, enjoying the means, have attained to so little innocence. 3. What we must do that we may thus walk. 4. The Benefits would be got by a holy care of Christian Innocence. p-acp dt n-vvg av pns11 vvb crd n2. crd dt n2 pc-acp vvi pno12 p-acp dt j n1 p-acp n1. crd dt n2 c-crq av d n2 p-acp dt j n1, vvg dt n2, vhb vvn p-acp av j n1. crd r-crq pns12 vmb vdi cst pns12 vmb av vvi. crd dt n2 vmd vbi vvn p-acp dt j n1 pp-f njp n1. (8) chapter (DIV2) 642 Image 39
2730 The Motiues are such as these: The Motives Are such as these: dt n2 vbr d c-acp d: (8) chapter (DIV2) 643 Image 39
2731 1 We are not in our owne power, to liue to our selues, but are tied to liue to him that died for vs . 1 We Are not in our own power, to live to our selves, but Are tied to live to him that died for us. vvd pns12 vbr xx p-acp po12 d n1, pc-acp vvi p-acp po12 n2, cc-acp vbr vvn pc-acp vvi p-acp pno31 cst vvd p-acp pno12. (8) chapter (DIV2) 644 Image 39
2732 2 Our soules and bodies are destinate to incorruption in the Heauens: 2 Our Souls and bodies Are destinate to incorruption in the Heavens: crd np1 n2 cc n2 vbr j p-acp n1 p-acp dt n2: (8) chapter (DIV2) 645 Image 39
2733 and therefore wee should set our selues so to liue, for this short space in this world, and Therefore we should Set our selves so to live, for this short Molle in this world, cc av pns12 vmd vvi po12 n2 av pc-acp vvi, c-acp d j n1 p-acp d n1, (8) chapter (DIV2) 645 Image 39
2734 as we might deliuer them vp vndefiled in the day of the Lord. as we might deliver them up undefiled in the day of the Lord. c-acp pns12 vmd vvi pno32 a-acp j p-acp dt n1 pp-f dt n1. (8) chapter (DIV2) 645 Image 39
2735 3 Haue wee euer found vnrighteousnesse in God ? shall wee then serue Sathan, that neuer did vs good, 3 Have we ever found unrighteousness in God? shall we then serve Sathan, that never did us good, crd vhb pns12 av vvn n1-u p-acp np1? vmb pns12 av vvi np1, cst av-x vdd pno12 j, (8) chapter (DIV2) 646 Image 39
2736 and forsake the Lord our God? When our hearts are tempted to sinne, wee should say: and forsake the Lord our God? When our hearts Are tempted to sin, we should say: cc vvi dt n1 po12 n1? c-crq po12 n2 vbr vvn p-acp n1, pns12 vmd vvi: (8) chapter (DIV2) 646 Image 39
2737 Shall I thus requite the Lord for the innumerable benefits he hath bestowed vpon me? Shall I thus requite the Lord for the innumerable benefits he hath bestowed upon me? vmb pns11 av vvi dt n1 p-acp dt j n2 pns31 vhz vvn p-acp pno11? (8) chapter (DIV2) 646 Image 39
2738 4 The long night of sinne and ignorance and hellish darkenes and danger (by the light of the Gospell, by the meanes of Christ our Sauiour) is past, 4 The long night of sin and ignorance and hellish darkness and danger (by the Light of the Gospel, by the means of christ our Saviour) is passed, crd dt j n1 pp-f n1 cc n1 cc j n1 cc n1 (p-acp dt n1 pp-f dt n1, p-acp dt n2 pp-f np1 po12 n1) vbz vvn, (8) chapter (DIV2) 647 Image 39
2739 and a short season remaines vnto vs, to glorifie God, and worke out the assurance and fruition of our owne saluation. and a short season remains unto us, to Glorify God, and work out the assurance and fruition of our own salvation. cc dt j n1 vvz p-acp pno12, pc-acp vvi np1, cc vvi av dt n1 cc n1 pp-f po12 d n1. (8) chapter (DIV2) 647 Image 39
2740 Shall wee not then arise from the sleepe of sinne, and now cast away the workes of darkenesse? Is it not now time to arme our selues against the sluggishnesse of our owne Natures, Shall we not then arise from the sleep of sin, and now cast away the works of darkness? Is it not now time to arm our selves against the sluggishness of our own Nature's, vmb pns12 xx av vvb p-acp dt n1 pp-f n1, cc av vvd av dt n2 pp-f n1? vbz pn31 xx av n1 p-acp vvb po12 n2 p-acp dt n1 pp-f po12 d n2, (8) chapter (DIV2) 647 Image 39
2741 and the corruptions that are in the World; to walke honestly, as becomes this day of grace and fauour ? and the corruptions that Are in the World; to walk honestly, as becomes this day of grace and favour? cc dt n2 cst vbr p-acp dt n1; p-acp vvb av-j, c-acp vvz d n1 pp-f n1 cc n1? (8) chapter (DIV2) 647 Image 39
2742 5 The miserable euents of seruing the flesh might moue vs. If wee haue the meanes, 5 The miserable events of serving the Flesh might move us If we have the means, crd dt j n2 pp-f vvg dt n1 vmd vvi pno12 cs pns12 vhb dt n2, (8) chapter (DIV2) 648 Image 39
2743 and make a shew, and yet liue carnally and scandalously, wee may deceiue our selues, but God will not be mocked: and make a show, and yet live carnally and scandalously, we may deceive our selves, but God will not be mocked: cc vvi dt n1, cc av vvb av-j cc av-j, pns12 vmb vvi po12 n2, cc-acp np1 vmb xx vbi vvn: (8) chapter (DIV2) 648 Image 39
2744 wee shall reape as we sow; if wee sow to the flesh, wee shall of the flesh reape corruption . we shall reap as we sow; if we sow to the Flesh, we shall of the Flesh reap corruption. pns12 vmb vvi c-acp pns12 vvb; cs pns12 vvb p-acp dt n1, pns12 vmb pp-f dt n1 vvb n1. (8) chapter (DIV2) 648 Image 39
2745 And for these things the wrath of God commeth vpon the Children of disobedience . And therefore let no man deceiue vs with vaine words: And for these things the wrath of God comes upon the Children of disobedience. And Therefore let no man deceive us with vain words: cc p-acp d n2 dt n1 pp-f np1 vvz p-acp dt n2 pp-f n1. cc av vvb dx n1 vvb pno12 p-acp j n2: (8) chapter (DIV2) 648 Image 39
2746 and if Ierusalem will not be instructed, my soule (saith the Lord) shall depart from her, and shee shall be desolate, and if Ierusalem will not be instructed, my soul (Says the Lord) shall depart from her, and she shall be desolate, cc cs np1 vmb xx vbi vvn, po11 n1 (vvz dt n1) vmb vvi p-acp pno31, cc pns31 vmb vbi j, (8) chapter (DIV2) 648 Image 39
2747 as a Land that no man inhabiteth . as a Land that no man Inhabiteth. c-acp dt n1 cst dx n1 vvz. (8) chapter (DIV2) 648 Image 39
2748 And contrariwise, if wee would sow to the spirit, and neuer be weary of well doing, nor faint or faile, in due season wee should reape: And contrariwise, if we would sow to the Spirit, and never be weary of well doing, nor faint or fail, in due season we should reap: cc av, cs pns12 vmd vvi p-acp dt n1, cc av-x vbb j pp-f av vdg, ccx vvi cc vvi, p-acp j-jn n1 pns12 vmd vvi: (8) chapter (DIV2) 648 Image 39
2749 reape I say of the Spirit, euen life euerlasting . reap I say of the Spirit, even life everlasting. vvb pns11 vvb pp-f dt n1, av n1 j. (8) chapter (DIV2) 648 Image 39
2750 6 We should be much moued by the dreadfull relation wee stand in, to God, to Christ, to the holy Ghost, and to the Church: to God; for wee are his Seruants, and therefore ought to be holy as hee is holy : 6 We should be much moved by the dreadful Relation we stand in, to God, to christ, to the holy Ghost, and to the Church: to God; for we Are his Servants, and Therefore ought to be holy as he is holy: crd pns12 vmd vbi av-d vvn p-acp dt j n1 pns12 vvb p-acp, pc-acp np1, p-acp np1, p-acp dt j n1, cc p-acp dt n1: p-acp np1; p-acp pns12 vbr po31 n2, cc av vmd p-acp vbb j c-acp pns31 vbz j: (8) chapter (DIV2) 649 Image 39
2751 wee are his Children and therefore ought to proue it by our obedience . we Are his Children and Therefore ought to prove it by our Obedience. pns12 vbr po31 n2 cc av vmd p-acp vvi pn31 p-acp po12 n1. (8) chapter (DIV2) 649 Image 39
2752 To Christ; for hee hath washed vs in his bloud, and shall wee pollute our selues againe? hee was in his owne practise a perfect patterne of innocencie, To christ; for he hath washed us in his blood, and shall we pollute our selves again? he was in his own practice a perfect pattern of innocence, p-acp np1; c-acp pns31 vhz vvn pno12 p-acp po31 n1, cc vmb pns12 vvi po12 n2 av? pns31 vbds p-acp po31 d n1 dt j n1 pp-f n1, (8) chapter (DIV2) 649 Image 39
2753 and shall wee not learne of him ? wee are his Members, shall wee shame and dishonour our Head? our Sauiour is in Heauen, and shall we not Learn of him? we Are his Members, shall we shame and dishonour our Head? our Saviour is in Heaven, cc vmb pns12 xx vvi pp-f pno31? pns12 vbr po31 n2, vmb pns12 vvi cc vvi po12 n1? po12 n1 vbz p-acp n1, (8) chapter (DIV2) 649 Image 39
2754 and shall we be buried, like Moles, in the loue of sensuall and earthly things? or rather, ought not our affections and conuersations to be where Christ is, and shall we be buried, like Moles, in the love of sensual and earthly things? or rather, ought not our affections and conversations to be where christ is, cc vmb pns12 vbi vvn, av-j n2, p-acp dt n1 pp-f j cc j n2? cc av-c, pi xx po12 n2 cc n2 pc-acp vbi c-crq np1 vbz, (8) chapter (DIV2) 649 Image 39
2755 euen in heauen, at the right hand of the Father ? To the holy Ghost; we are his Temple, and shall we defile Gods holy place? To the Church; which is the Citie of the holy God, which hee hath consecrated to himselfe: even in heaven, At the right hand of the Father? To the holy Ghost; we Are his Temple, and shall we defile God's holy place? To the Church; which is the city of the holy God, which he hath consecrated to himself: av p-acp n1, p-acp dt j-jn n1 pp-f dt n1? p-acp dt j n1; pns12 vbr po31 n1, cc vmb pns12 vvi n2 j n1? p-acp dt n1; r-crq vbz dt n1 pp-f dt j np1, r-crq pns31 vhz vvn p-acp px31: (8) chapter (DIV2) 649 Image 39
2756 and therefore were it not wickednesse to prophane it with impuritie? Let vs liue as the Citizens of God . and Therefore were it not wickedness to profane it with impurity? Let us live as the Citizens of God. cc av vbdr pn31 xx n1 pc-acp vvi pn31 p-acp n1? vvb pno12 vvi p-acp dt n2 pp-f np1. (8) chapter (DIV2) 649 Image 39
2757 Lastly, in the 1 Thes. 4. I finde an Exhortation to holinesse, and it is inforced by fiue reasons: Lastly, in the 1 Thebes 4. I find an Exhortation to holiness, and it is enforced by fiue Reasons: ord, p-acp dt crd np1 crd pns11 vvb dt n1 p-acp n1, cc pn31 vbz vvn p-acp crd n2: (8) chapter (DIV2) 650 Image 39
2758 first, it is the will of God, Vers. 3. Secondly, a holy life is an honorable life, Vers. 4. Thirdly they are Gentiles, not Christians, that liue prophanely, Ʋers. 5. Fourthly God is a certaine auenger of all vnrighteousnesse, Vers. 6. And finally, we are called vnto holinesse, Vers. 7. First, it is the will of God, Vers. 3. Secondly, a holy life is an honourable life, Vers. 4. Thirdly they Are Gentiles, not Christians, that live profanely, Ʋers. 5. Fourthly God is a certain avenger of all unrighteousness, Vers. 6. And finally, we Are called unto holiness, Vers. 7. ord, pn31 vbz dt n1 pp-f np1, np1 crd ord, dt j n1 vbz dt j n1, np1 crd ord pns32 vbr n2-j, xx np1, cst vvb av-j, n2. crd ord np1 vbz dt j n1 pp-f d n1-u, np1 crd cc av-j, pns12 vbr vvn p-acp n1, np1 crd (8) chapter (DIV2) 650 Image 39
2759 Secondly, if it bee asked, how it comes to passe that such multitudes of people, liuing in the bosome of the Church, are touched with so little care of holinesse of life? I may answere, diuers things. Secondly, if it be asked, how it comes to pass that such Multitudes of people, living in the bosom of the Church, Are touched with so little care of holiness of life? I may answer, diverse things. ord, cs pn31 vbb vvn, c-crq pn31 vvz pc-acp vvi cst d n2 pp-f n1, vvg p-acp dt n1 pp-f dt n1, vbr vvn p-acp av j n1 pp-f n1 pp-f n1? pns11 vmb vvi, j n2. (8) chapter (DIV2) 651 Image 39
2760 1 The Vaile of Ignorance lyeth vpon their hearts , and grosse darkenesse still couers those people . 1 The Veil of Ignorance lies upon their hearts, and gross darkness still covers those people. vvd dt n1 pp-f n1 vvz p-acp po32 n2, cc j n1 av n2 d n1. (8) chapter (DIV2) 652 Image 39
2761 Though the light be come, and the glory of the Lord; Though the Light be come, and the glory of the Lord; cs dt n1 vbb vvn, cc dt n1 pp-f dt n1; (8) chapter (DIV2) 652 Image 39
2762 Yet for the most part these men abhorre the light , and therefore are their waies darke and slippery . Yet for the most part these men abhor the Light, and Therefore Are their ways dark and slippery. av p-acp dt av-ds n1 d n2 vvb dt n1, cc av vbr po32 n2 j cc j. (8) chapter (DIV2) 652 Image 39
2763 2 Mens hearts goe after their eyes, and mens senses are made Maisters of their liues , 2 Men's hearts go After their eyes, and men's Senses Are made Masters of their lives, crd ng2 n2 vvb p-acp po32 n2, cc ng2 n2 vbr vvn n2 pp-f po32 n2, (8) chapter (DIV2) 653 Image 39
2764 and therefore are their affections onely stirred with carnall things, they take their directions from their owne flesh, and Therefore Are their affections only stirred with carnal things, they take their directions from their own Flesh, cc av vbr po32 n2 av-j vvn p-acp j n2, pns32 vvb po32 n2 p-acp po32 d n1, (8) chapter (DIV2) 653 Image 39
2765 and walke in the way of their owne lusts . 3 Many times their brethren deceiue them : and walk in the Way of their own Lustiest. 3 Many times their brothers deceive them: cc vvi p-acp dt n1 pp-f po32 d n2. crd d n2 po32 n2 vvi pno32: (8) chapter (DIV2) 653 Image 39
2766 I meane, they are misled sometimes by their owne mistaking and misapplying of Gods promises, I mean, they Are misled sometime by their own mistaking and misapplying of God's promises, pns11 vvb, pns32 vbr vvn av p-acp po32 d vvg cc vvg pp-f npg1 n2, (8) chapter (DIV2) 654 Image 39
2767 and sometimes by the sinfull dawbing of wicked Teachers that set themselues to strengthen the hands of the wicked, and sometime by the sinful daubing of wicked Teachers that Set themselves to strengthen the hands of the wicked, cc av p-acp dt j vvg pp-f j n2 cst vvb px32 p-acp vvb dt n2 pp-f dt j, (8) chapter (DIV2) 654 Image 39
2768 and discourage the hearts of the righteous; crying Peace, and safety, where there is no peace. and discourage the hearts of the righteous; crying Peace, and safety, where there is no peace. cc vvi dt n2 pp-f dt j; vvg n1, cc n1, c-crq pc-acp vbz dx n1. (8) chapter (DIV2) 654 Image 39
2769 Vngodly men these are, that gainesay the doctrine of those faithfull men, that would cure this sinfull generation, by a meete seuerity of doctrine. Ungodly men these Are, that gainsay the Doctrine of those faithful men, that would cure this sinful generation, by a meet severity of Doctrine. j n2 d vbr, cst vvb dt n1 pp-f d j n2, cst vmd vvi d j n1, p-acp dt j n1 pp-f n1. (8) chapter (DIV2) 654 Image 39
2770 4 The most men see no necessity of the restoring of their soules: 4 The most men see no necessity of the restoring of their Souls: crd dt av-ds n2 vvb dx n1 pp-f dt j-vvg pp-f po32 n2: (8) chapter (DIV2) 655 Image 39
2771 they cannot bee perswaded of the necessity of Regeneration and conuersion by the Word, and when they come to the meanes they seeke not to God to lead them . they cannot be persuaded of the necessity of Regeneration and conversion by the Word, and when they come to the means they seek not to God to led them. pns32 vmbx vbi vvn pp-f dt n1 pp-f n1 cc n1 p-acp dt n1, cc c-crq pns32 vvb p-acp dt n2 pns32 vvb xx p-acp np1 pc-acp vvi pno32. (8) chapter (DIV2) 655 Image 39
2772 5 Men are double-hearted, and diuide one part to the flesh and the world, and another to God; 5 Men Are double-hearted, and divide one part to the Flesh and the world, and Another to God; crd n2 vbr j, cc vvi crd n1 p-acp dt n1 cc dt n1, cc j-jn p-acp np1; (8) chapter (DIV2) 656 Image 39
2773 the more open part of their liues, some pretend to direct, with some respect of holinesse, the more open part of their lives, Some pretend to Direct, with Some respect of holiness, dt av-dc j n1 pp-f po32 n2, d vvb pc-acp vvi, p-acp d n1 pp-f n1, (8) chapter (DIV2) 656 Image 39
2774 but the secret and inward part is full of all rottennesse: but the secret and inward part is full of all rottenness: cc-acp dt j-jn cc j n1 vbz j pp-f d n1: (8) chapter (DIV2) 656 Image 39
2775 and yet men will not see, that God and Sinne, God and Riches, God and the Flesh, cannot be serued both of one man, at one time. and yet men will not see, that God and Sin, God and Riches, God and the Flesh, cannot be served both of one man, At one time. cc av n2 vmb xx vvi, cst np1 cc n1, np1 cc n2, np1 cc dt n1, vmbx vbi vvn d pp-f crd n1, p-acp crd n1. (8) chapter (DIV2) 656 Image 39
2776 6 They are incorrigible, will neyther be heal'd by the word, nor bee forced by the workes of God, They will not vnderstand, though all the foundations of the earth be moued . 6 They Are incorrigible, will neither be healed by the word, nor be forced by the works of God, They will not understand, though all the foundations of the earth be moved. crd pns32 vbr j, vmb av-dx vbi vvn p-acp dt n1, ccx vbi vvn p-acp dt n2 pp-f np1, pns32 vmb xx vvi, cs d dt n2 pp-f dt n1 vbb vvn. (8) chapter (DIV2) 657 Image 39
2777 Thirdly, that we might attaine vnto this holinesse of Conuersation: Thirdly, that we might attain unto this holiness of Conversation: ord, cst pns12 vmd vvi p-acp d n1 pp-f n1: (8) chapter (DIV2) 658 Image 39
2778 1 Wee must grow out of liking with our owne waies, and our present carnall course, 1 we must grow out of liking with our own ways, and our present carnal course, vvd pns12 vmb vvi av pp-f vvg p-acp po12 d n2, cc po12 j j n1, (8) chapter (DIV2) 659 Image 39
2779 and forsake that way, and returne from it . and forsake that Way, and return from it. cc vvi d n1, cc vvi p-acp pn31. (8) chapter (DIV2) 659 Image 39
2780 2 We must get out of the way of sinners, for he that walketh with the vngodly will be like them . 2 We must get out of the Way of Sinners, for he that walks with the ungodly will be like them. crd pns12 vmb vvi av pp-f dt n1 pp-f n2, c-acp pns31 cst vvz p-acp dt j vmb vbi av-j pno32. (8) chapter (DIV2) 660 Image 39
2781 3 Wee must mightily labour for knowledge, and bee much in contemplation: 3 we must mightily labour for knowledge, and be much in contemplation: crd pns12 vmb av-j vvi p-acp n1, cc vbi av-d p-acp n1: (8) chapter (DIV2) 661 Image 39
2782 and to this ende exercise our selues in Gods word day and night, and dwell in Gods house. and to this end exercise our selves in God's word day and night, and dwell in God's house. cc p-acp d n1 vvi po12 n2 p-acp npg1 n1 n1 cc n1, cc vvi p-acp ng1 n1. (8) chapter (DIV2) 661 Image 39
2783 Coherence with Verse before, and Psal. 1.2. Prou. 8.20. and 2.11.12. Psalm. 84, 4.5. Esay 2.3. yea, wee should by conference aske the way one of another . Coherence with Verse before, and Psalm 1.2. Prou. 8.20. and 2.11.12. Psalm. 84, 4.5. Isaiah 2.3. yea, we should by conference ask the Way one of Another. n1 p-acp n1 a-acp, cc np1 crd. np1 crd. cc crd. np1. crd, crd. np1 crd. uh, pns12 vmd p-acp n1 vvi dt n1 crd pp-f j-jn. (8) chapter (DIV2) 661 Image 39
2784 4 Wee must get into Christ; 4 we must get into christ; crd pns12 vmb vvi p-acp np1; (8) chapter (DIV2) 662 Image 39
2785 for hee is the way, and till wee labour our ingrafting into Christ, and settle our selues to seeke a Sauiour, for he is the Way, and till we labour our engrafting into christ, and settle our selves to seek a Saviour, c-acp pns31 vbz dt n1, cc c-acp pns12 vvb po12 n-vvg p-acp np1, cc vvi po12 n2 pc-acp vvi dt n1, (8) chapter (DIV2) 662 Image 39
2786 euen vnto vs by faith, all our workes are in vaine. even unto us by faith, all our works Are in vain. av p-acp pno12 p-acp n1, d po12 n2 vbr p-acp j. (8) chapter (DIV2) 662 Image 39
2787 5 That our conuersations might be more holy, and vnrebukeable, wee should first labour to get holinesse into our hearts; 5 That our conversations might be more holy, and unrebukable, we should First labour to get holiness into our hearts; crd cst po12 n2 vmd vbi av-dc j, cc j, pns12 vmd ord vvi pc-acp vvi n1 p-acp po12 n2; (8) chapter (DIV2) 663 Image 39
2789 if corruption be mortified in the Soule, which is the fountaine, it will haue no great sinne in the life, which is the streame which flowes from the heart: if corruption be mortified in the Soul, which is the fountain, it will have no great sin in the life, which is the stream which flows from the heart: cs n1 vbb vvn p-acp dt n1, r-crq vbz dt n1, pn31 vmb vhi dx j n1 p-acp dt n1, r-crq vbz dt n1 r-crq vvz p-acp dt n1: (8) chapter (DIV2) 663 Image 39
2790 first, we should guide our hearts into the way , for thereout commeth life . 6 Wee must submit our selues to Gods corrections: First, we should guide our hearts into the Way, for thereout comes life. 6 we must submit our selves to God's corrections: ord, pns12 vmd vvi po12 n2 p-acp dt n1, p-acp av vvz n1. crd pns12 vmb vvi po12 n2 p-acp npg1 n2: (8) chapter (DIV2) 663 Image 39
2791 learne obedience by the things we suffer , obey the checkes of our conscience, and be contented to eate the bread of affliction : Learn Obedience by the things we suffer, obey the Checks of our conscience, and be contented to eat the bred of affliction: vvb n1 p-acp dt n2 pns12 vvb, vvb dt n2 pp-f po12 n1, cc vbi vvn p-acp vvb dt n1 pp-f n1: (8) chapter (DIV2) 664 Image 39
2792 beare the words of rebuke and admonition : for hee that refuseth correction will certainely goe out of the way of life . bear the words of rebuke and admonition: for he that Refuseth correction will Certainly go out of the Way of life. vvb dt n2 pp-f n1 cc n1: c-acp pns31 cst vvz n1 vmb av-j vvi av pp-f dt n1 pp-f n1. (8) chapter (DIV2) 664 Image 39
2793 Lastly, we should commit our way to God, and by constant and daily prayer beseech him that hee would shew vs the way, and lead vs forth ; Lastly, we should commit our Way to God, and by constant and daily prayer beseech him that he would show us the Way, and led us forth; ord, pns12 vmd vvi po12 n1 p-acp np1, cc p-acp j cc j n1 vvb pno31 cst pns31 vmd vvi pno12 dt n1, cc vvb pno12 av; (8) chapter (DIV2) 665 Image 39
2794 and then, that he would stay our steps in his paths, that our feet doe not slide : and then, that he would stay our steps in his paths, that our feet do not slide: cc av, cst pns31 vmd vvi po12 n2 p-acp po31 n2, cst po12 n2 vdb xx vvi: (8) chapter (DIV2) 665 Image 39
2795 and to this end, that he would remoue out of our way, all impediments, and euery lying way : and to this end, that he would remove out of our Way, all impediments, and every lying Way: cc p-acp d n1, cst pns31 vmd vvi av pp-f po12 n1, d n2, cc d j-vvg n1: (8) chapter (DIV2) 665 Image 39
2796 and that he would daily quicken vs in the way, against the sluggishnesse of our owne Natures : and that he would daily quicken us in the Way, against the sluggishness of our own Nature's: cc cst pns31 vmd j vvb pno12 p-acp dt n1, p-acp dt n1 pp-f po12 d n2: (8) chapter (DIV2) 665 Image 39
2797 and bend our hearts to his holy feare, but especially euery morning wee should beseech God so to assist vs, and bend our hearts to his holy Fear, but especially every morning we should beseech God so to assist us, cc vvb po12 n2 p-acp po31 j n1, cc-acp av-j d n1 pns12 vmd vvi np1 av pc-acp vvi pno12, (8) chapter (DIV2) 665 Image 39
2798 and guide, and strengthen vs, to doe the duties of the day, and that hee would see to and defend the thing of the day in his day , by the vertue of Christs intercession, and guide, and strengthen us, to do the duties of the day, and that he would see to and defend the thing of the day in his day, by the virtue of Christ Intercession, cc vvi, cc vvb pno12, pc-acp vdi dt n2 pp-f dt n1, cc cst pns31 vmd vvi p-acp cc vvi dt n1 pp-f dt n1 p-acp po31 n1, p-acp dt n1 pp-f npg1 n1, (8) chapter (DIV2) 665 Image 39
2799 and his words, which are neere vnto God day and night. Fourthly, thus doing, and endeauouring our selues to know and doe Gods will. and his words, which Are near unto God day and night. Fourthly, thus doing, and endeavouring our selves to know and do God's will. cc po31 n2, r-crq vbr av-j p-acp np1 n1 cc n1. ord, av vdg, cc vvg po12 n2 pc-acp vvi cc vdb n2 vmb. (8) chapter (DIV2) 665 Image 39
2800 1 The Lord would know vs by name, and take notice of our wayes, euen with the knowledge of approbation . 1 The Lord would know us by name, and take notice of our ways, even with the knowledge of approbation. vvd dt n1 vmd vvb pno12 p-acp n1, cc vvb n1 pp-f po12 n2, av p-acp dt n1 pp-f n1. (8) chapter (DIV2) 667 Image 39
2801 2 Our liues would be full of ioy and chearfulnesse : 2 Our lives would be full of joy and cheerfulness: crd np1 n2 vmd vbi j pp-f n1 cc n1: (8) chapter (DIV2) 668 Image 39
2802 yea, they that haue tasted of the ioyes of a Crowne, shall leaue the Throne and Pallace, to seeke the sweet delights of the faithfull, and to sing their songs. yea, they that have tasted of the Joys of a Crown, shall leave the Throne and Palace, to seek the sweet delights of the faithful, and to sing their songs. uh, pns32 cst vhb vvn pp-f dt n2 pp-f dt n1, vmb vvi dt n1 cc n1, pc-acp vvi dt j n2 pp-f dt j, cc p-acp vvb po32 n2. (8) chapter (DIV2) 668 Image 39
2803 3 God would walke in the middest of vs . 4 Yea, hee would keepe his Couenant and Mercy with vs . 3 God would walk in the midst of us. 4 Yea, he would keep his Covenant and Mercy with us. crd np1 vmd vvi p-acp dt n1 pp-f pno12. crd uh, pns31 vmd vvi po31 n1 cc n1 p-acp pno12. (8) chapter (DIV2) 669 Image 39
2804 5 We should be protected against all hurtfull troubles, being eyther preserued from them, or in them: 5 We should be protected against all hurtful Troubles, being either preserved from them, or in them: crd pns12 vmd vbi vvn p-acp d j n2, vbg av-d vvn p-acp pno32, cc p-acp pno32: (8) chapter (DIV2) 671 Image 39
2805 if we walke in the day we shall not stumble : if we walk in the day we shall not Stumble: cs pns12 vvi p-acp dt n1 pns12 vmb xx vvi: (8) chapter (DIV2) 671 Image 39
2806 yea though we went through fire and water, yet Gods holy presence and strong arme would be with vs : yea though we went through fire and water, yet God's holy presence and strong arm would be with us: uh cs pns12 vvd p-acp n1 cc n1, av npg1 j n1 cc j n1 vmd vbb p-acp pno12: (8) chapter (DIV2) 671 Image 39
2807 yea, we might dwell with euerlasting burnings, that is, within the knowledge of Gods terrible presence, yea, we might dwell with everlasting burnings, that is, within the knowledge of God's terrible presence, uh, pns12 vmd vvi p-acp j n2, cst vbz, p-acp dt n1 pp-f npg1 j n1, (8) chapter (DIV2) 671 Image 39
2808 and sight of his great iudgments, when the hypocrites of the world would be afraid . and sighed of his great Judgments, when the Hypocrites of the world would be afraid. cc n1 pp-f po31 j n2, c-crq dt n2 pp-f dt n1 vmd vbi j. (8) chapter (DIV2) 671 Image 39
2809 6 Or if there were sorrowes and griefes vpon vs in this world, yet heauen shall come, 6 Or if there were sorrows and griefs upon us in this world, yet heaven shall come, crd cc cs pc-acp vbdr n2 cc n2 p-acp pno12 p-acp d n1, av n1 vmb vvi, (8) chapter (DIV2) 672 Image 39
2810 and we shall rest in the beds of eternall ease, whatsoeuer betides vs, we shall not lye downe in sorrow . and we shall rest in the Beds of Eternal ease, whatsoever betides us, we shall not lie down in sorrow. cc pns12 vmb vvi p-acp dt ng1 pp-f j n1, r-crq vvz pno12, pns12 vmb xx vvi a-acp p-acp n1. (8) chapter (DIV2) 672 Image 39
2811 7 Thus to liue, is, to rule with God, and to be faithfull with his Saints . 7 Thus to live, is, to Rule with God, and to be faithful with his Saints. crd av pc-acp vvi, vbz, pc-acp vvi p-acp np1, cc pc-acp vbi j p-acp po31 n2. (8) chapter (DIV2) 673 Image 39
2812 8 Thus shall we scape the vigor of the Law , and the flames of Hell . 8 Thus shall we escape the vigor of the Law, and the flames of Hell. crd av vmb pns12 vvi dt n1 pp-f dt n1, cc dt n2 pp-f n1. (8) chapter (DIV2) 674 Image 39
2813 Lastly, if we cōtinue faithfull to the death, there is laid vp for vs a crown of life . Lastly, if we continue faithful to the death, there is laid up for us a crown of life. ord, cs pns12 vvb j p-acp dt n1, pc-acp vbz vvn a-acp p-acp pno12 dt n1 pp-f n1. (8) chapter (DIV2) 675 Image 39
2814 Thus of walking, or holy conuersation in the generall: Thus of walking, or holy Conversation in the general: av pp-f vvg, cc j n1 p-acp dt n1: (8) chapter (DIV2) 676 Image 39
2815 now in particular, that we might walke in an holy eminency, three things (as is before noted) are heere vrged. now in particular, that we might walk in an holy eminency, three things (as is before noted) Are Here urged. av p-acp j, cst pns12 vmd vvi p-acp dt j n1, crd n2 (c-acp vbz p-acp vvn) vbr av vvn. (8) chapter (DIV2) 676 Image 39
2816 First, that wee should walke worthy of the Lord. ] That is, so to know and consider the singular mercies of God in Christ, First, that we should walk worthy of the Lord. ] That is, so to know and Consider the singular Mercies of God in christ, ord, cst pns12 vmd vvi j pp-f dt n1. ] cst vbz, av pc-acp vvi cc vvi dt j n2 pp-f np1 p-acp np1, (8) chapter (DIV2) 677 Image 39
2817 as to endeauour to expresse our thankefulnesse in the obedience of our liues, in such a measure as might become the mercies of God. as to endeavour to express our thankfulness in the Obedience of our lives, in such a measure as might become the Mercies of God. c-acp pc-acp vvi pc-acp vvi po12 n1 p-acp dt n1 pp-f po12 n2, p-acp d dt n1 c-acp vmd vvi dt n2 pp-f np1. (8) chapter (DIV2) 677 Image 39
2818 Before I open the words further, I consider in the generall, two things. Before I open the words further, I Consider in the general, two things. p-acp pns11 vvb dt n2 av-jc, pns11 vvb p-acp dt n1, crd n2. (8) chapter (DIV2) 677 Image 39
2819 1 That the obedience of the faithfull is raysed by the contemplation of the mercies of God: 1 That the Obedience of the faithful is raised by the contemplation of the Mercies of God: vvd cst dt n1 pp-f dt j vbz vvn p-acp dt n1 pp-f dt n2 pp-f np1: (8) chapter (DIV2) 678 Image 39
2820 which should teach vs, as wee desire more to abound in good fruites, so to be more in the assurance, which should teach us, as we desire more to abound in good fruits, so to be more in the assurance, r-crq vmd vvi pno12, c-acp pns12 vvb av-dc pc-acp vvi p-acp j n2, av pc-acp vbi av-dc p-acp dt n1, (8) chapter (DIV2) 678 Image 39
2821 and often meditation of Gods loue to vs: more knowledge of this kinde would worke more obedience; and often meditation of God's love to us: more knowledge of this kind would work more Obedience; cc av n1 pp-f npg1 n1 p-acp pno12: n1 n1 pp-f d n1 vmd vvi dc n1; (8) chapter (DIV2) 678 Image 39
2822 and a confused knowledge of Gods mercy is vsually accompanied with an vnconstant obedience. and a confused knowledge of God's mercy is usually accompanied with an unconstant Obedience. cc dt j-vvn n1 pp-f npg1 n1 vbz av-j vvn p-acp dt j-u n1. (8) chapter (DIV2) 678 Image 39
2823 Besides, this reprooues the dangerous and sinfull abuse of Gods mercies in the common people, that vse to plead their safetie (notwithstanding their sinnes) by the alledging of the mercy of God to sinners: Beside, this reproves the dangerous and sinful abuse of God's Mercies in the Common people, that use to plead their safety (notwithstanding their Sins) by the alleging of the mercy of God to Sinners: p-acp, d vvz dt j cc j n1 pp-f npg1 n2 p-acp dt j n1, cst vvb pc-acp vvi po32 n1 (c-acp po32 n2) p-acp dt vvg pp-f dt n1 pp-f np1 p-acp n2: (8) chapter (DIV2) 678 Image 39
2824 whereas it is most certaine, that the right knowledge of Gods mercy would make men afraid to sinne; whereas it is most certain, that the right knowledge of God's mercy would make men afraid to sin; cs pn31 vbz av-ds j, cst dt j-jn n1 pp-f npg1 n1 vmd vvi n2 j p-acp n1; (8) chapter (DIV2) 678 Image 39
2825 There is mercy with thee that thou maist be feared, saith the Psalmist : There is mercy with thee that thou Mayest be feared, Says the Psalmist: a-acp vbz n1 p-acp pno21 cst pns21 vm2 vbi vvn, vvz dt n1: (8) chapter (DIV2) 678 Image 39
2826 and it is the infallible signe of a true conuert, that hee doth feare God and his goodnesse : and it is the infallible Signen of a true convert, that he does Fear God and his Goodness: cc pn31 vbz dt j n1 pp-f dt j vvi, cst pns31 vdz vvi np1 cc po31 n1: (8) chapter (DIV2) 678 Image 39
2827 euery man can feare God and his Iustice, especially in some kindes of iudgements; every man can Fear God and his justice, especially in Some Kinds of Judgments; d n1 vmb vvi np1 cc po31 n1, av-j p-acp d n2 pp-f n2; (8) chapter (DIV2) 678 Image 39
2828 but a childe of God doth neuer more tenderly feare God, then when hee hath greatest taste of Gods mercies. but a child of God does never more tenderly Fear God, then when he hath greatest taste of God's Mercies. cc-acp dt n1 pp-f np1 vdz av-x av-dc av-j vvi np1, av c-crq pns31 vhz js n1 pp-f npg1 n2. (8) chapter (DIV2) 678 Image 39
2829 2 The Papists would finde merit of workes in this Verse: 2 The Papists would find merit of works in this Verse: crd dt njp2 vmd vvi n1 pp-f n2 p-acp d n1: (8) chapter (DIV2) 679 Image 39
2830 both because holinesse of life is so much vrged, as also because heere is the word [ worthy ] vsed as if the Apostle should grant, that they might be worthy of, both Because holiness of life is so much urged, as also Because Here is the word [ worthy ] used as if the Apostle should grant, that they might be worthy of, d c-acp n1 pp-f n1 vbz av av-d vvn, c-acp av c-acp av vbz dt n1 [ j ] vvd c-acp cs dt n1 vmd vvi, cst pns32 vmd vbi j pp-f, (8) chapter (DIV2) 679 Image 39
2831 and merit the blessings of God. My answere is, First, that merit cannot be founded vpon Scripture; and merit the blessings of God. My answer is, First, that merit cannot be founded upon Scripture; cc vvi dt n2 pp-f np1. po11 n1 vbz, ord, cst n1 vmbx vbi vvn p-acp n1; (8) chapter (DIV2) 679 Image 39
2832 and secondly, it cannot bee founded vpon this Scripture. For the first, we cannot merit for many reasons in Scripture: and secondly, it cannot be founded upon this Scripture. For the First, we cannot merit for many Reasons in Scripture: cc ord, pn31 vmbx vbi vvn p-acp d n1. p-acp dt ord, pns12 vmbx vvi p-acp d n2 p-acp n1: (8) chapter (DIV2) 680 Image 39
2833 first, wee are not our owne men, wee are so tyed vnto God that gaue vs beeing in Nature and Grace, that when wee haue done all wee can doe, our owne mouthes must say wee are but vnprofitable Seruants . First, we Are not our own men, we Are so tied unto God that gave us being in Nature and Grace, that when we have done all we can do, our own mouths must say we Are but unprofitable Servants. ord, pns12 vbr xx po12 d n2, pns12 vbr av vvn p-acp np1 cst vvd pno12 vbg p-acp n1 cc n1, cst c-crq pns12 vhb vdn d pns12 vmb vdi, po12 d n2 vmb vvi pns12 vbr p-acp j n2. (8) chapter (DIV2) 680 Image 39
2834 Secondly, all our sufficiencie to doe any good is of God, not from our selues . Secondly, all our sufficiency to do any good is of God, not from our selves. ord, d po12 n1 pc-acp vdi d j vbz pp-f np1, xx p-acp po12 n2. (8) chapter (DIV2) 680 Image 39
2835 Thirdly, God gaines nothing by vs. If thou be righteous, what giuest thou to him? or, what receiueth hee at thy hands ? Fourthly, men talke of their well-doing, Thirdly, God gains nothing by us If thou be righteous, what givest thou to him? or, what receiveth he At thy hands? Fourthly, men talk of their welldoing, ord, np1 vvz pix p-acp pno12 cs pns21 vbb j, q-crq vv2 pns21 p-acp pno31? cc, r-crq vvz pns31 p-acp po21 n2? ord, n2 vvb pp-f po32 n1, (8) chapter (DIV2) 680 Image 39
2836 but what shall become of their sinnes? If the Papists will first goe to hell for their sinnes, but what shall become of their Sins? If the Papists will First go to hell for their Sins, cc-acp q-crq vmb vvi pp-f po32 n2? cs dt njp2 vmb ord vvi p-acp n1 p-acp po32 n2, (8) chapter (DIV2) 680 Image 39
2837 and stay all that eternity there, then afterwards if God create another eternity, they may haue hearing to relate what good they haue done: and stay all that eternity there, then afterwards if God create Another eternity, they may have hearing to relate what good they have done: cc vvi d cst n1 a-acp, av av cs np1 vvb j-jn n1, pns32 vmb vhi n1 pc-acp vvi r-crq j pns32 vhb vdn: (8) chapter (DIV2) 680 Image 39
2838 the curse of the Law will be first serued; the punishment of Adams one sinne barred the plea for any reward for former righteousnesse. the curse of the Law will be First served; the punishment of Adams one sin barred the plea for any reward for former righteousness. dt n1 pp-f dt n1 vmb vbi ord vvn; dt n1 pp-f npg1 crd n1 vvn dt n1 p-acp d n1 p-acp j n1. (8) chapter (DIV2) 680 Image 39
2839 Fiftly, what comparison can there be betweene the glory of Heauen, and our workes on earth ? Sixtly, it is worthy to bee obserued, that it is mercy in God to set his loue vpon them that keepe his Commandements, Exod. 20. Command. 2. Seauenthly, wee are so farre from meriting, that we are taught to pray God to giue vs our daily bread, wee haue not a bit of bread of our owne earning. Fifty, what comparison can there be between the glory of Heaven, and our works on earth? Sixty, it is worthy to be observed, that it is mercy in God to Set his love upon them that keep his commandments, Exod 20. Command. 2. Seauenthly, we Are so Far from meriting, that we Are taught to pray God to give us our daily bred, we have not a bit of bred of our own earning. ord, r-crq n1 vmb a-acp vbi p-acp dt n1 pp-f n1, cc po12 n2 p-acp n1? ord, pn31 vbz j pc-acp vbi vvn, cst pn31 vbz n1 p-acp np1 pc-acp vvi po31 vvb p-acp pno32 cst vvb po31 n2, np1 crd vvb. crd crd, pns12 vbr av av-j p-acp vvg, cst pns12 vbr vvn pc-acp vvi np1 pc-acp vvi pno12 po12 j n1, pns12 vhb xx dt n1 pp-f n1 pp-f po12 d vvg. (8) chapter (DIV2) 680 Image 39
2840 Eightly, the Sanctification of the most righteous is but begunne in this life. Lastly, vnto all these Reasons adde the further Testimony of these Scriptures, Dan. 9.9. Rom. 4.5. and 11.9. 1. Cor. 4.4. Phil. 3.8.9. Eighth, the Sanctification of the most righteous is but begun in this life. Lastly, unto all these Reasons add the further Testimony of these Scriptures, Dan. 9.9. Rom. 4.5. and 11.9. 1. Cor. 4.4. Philip 3.8.9. ord, dt n1 pp-f dt av-ds j vbz p-acp vvn p-acp d n1. ord, p-acp d d n2 vvi dt jc n1 pp-f d n2, np1 crd. np1 crd. cc crd. crd np1 crd. np1 crd. (8) chapter (DIV2) 680 Image 39
2841 Secondly, This place hath no colour for merit: Secondly, This place hath no colour for merit: ord, d n1 vhz dx n1 p-acp n1: (8) chapter (DIV2) 681 Image 39
2842 for (to passe ouer that reason, that the Scripture requireth good workes, therefore our workes merit, for (to pass over that reason, that the Scripture requires good works, Therefore our works merit, c-acp (p-acp vvi p-acp d n1, cst dt n1 vvz j n2, av po12 n2 vvi, (8) chapter (DIV2) 681 Image 39
2843 as a most false and absurd argument:) the wordes [ worthy of the Lord ] cannot be applied to merit by any meanes: as a most false and absurd argument:) the words [ worthy of the Lord ] cannot be applied to merit by any means: c-acp dt av-ds j cc j n1:) dt n2 [ j-jn pp-f dt n1 ] vmbx vbi vvn pc-acp vvi p-acp d n2: (8) chapter (DIV2) 681 Image 39
2844 for in as much as the Lord had bestowed many of his fauours already vppon them, for in as much as the Lord had bestowed many of his favours already upon them, c-acp p-acp c-acp d c-acp dt n1 vhd vvn d pp-f po31 n2 av p-acp pno32, (8) chapter (DIV2) 681 Image 39
2845 and giuing his hand and writing, and seale for the rest, they cannot by any workes afterwards be said in any colour to merit what is past. and giving his hand and writing, and seal for the rest, they cannot by any works afterwards be said in any colour to merit what is passed. cc vvg po31 n1 cc n1, cc vvi p-acp dt n1, pns32 vmbx p-acp d n2 av vbi vvn p-acp d n1 pc-acp vvi r-crq vbz vvn. (8) chapter (DIV2) 681 Image 39
2846 They are vrged, Matth. 3. to bring foorth fruites woorthy repentance: They Are urged, Matthew 3. to bring forth fruits worthy Repentance: pns32 vbr vvn, np1 crd p-acp vvi av n2 j n1: (8) chapter (DIV2) 681 Image 39
2847 now it were absurd to thinke that the fruits afterwards borne, should merit repentance, which God gaue before; now it were absurd to think that the fruits afterwards born, should merit Repentance, which God gave before; av pn31 vbdr j pc-acp vvi cst dt n2 av vvn, vmd vvi n1, r-crq np1 vvd a-acp; (8) chapter (DIV2) 681 Image 39
2848 for that is to affirme that not onely a wicked man might merit his own conuersion, for that is to affirm that not only a wicked man might merit his own conversion, p-acp d vbz pc-acp vvi cst xx av-j dt j n1 vmd vvi po31 d n1, (8) chapter (DIV2) 681 Image 39
2849 but that hee might merit it by the workes hee would doe after his conuersion, which I know not that any Papist will affirme: but that he might merit it by the works he would do After his conversion, which I know not that any Papist will affirm: cc-acp cst pns31 vmd vvi pn31 p-acp dt n2 pns31 vmd vdi p-acp po31 n1, r-crq pns11 vvb xx d d njp n1 vvb: (8) chapter (DIV2) 681 Image 39
2850 and the like reason is there of the phrase here vsed. and the like reason is there of the phrase Here used. cc dt j n1 vbz a-acp pp-f dt n1 av vvn. (8) chapter (DIV2) 681 Image 39
2851 Quest. But, letting the Papist goe, what is it to walke worthy of the Lord? ] Quest. But, letting the Papist go, what is it to walk worthy of the Lord? ] n1. p-acp, vvg dt njp vvi, r-crq vbz pn31 p-acp vvb j pp-f dt n1? ] (8) chapter (DIV2) 682 Image 39
2852 Answ. It is so to cleaue vnto God, that we refuse not (out of the holy estimation of Gods free mercies) to forsake our selues and the world, Answer It is so to cleave unto God, that we refuse not (out of the holy estimation of God's free Mercies) to forsake our selves and the world, np1 pn31 vbz av pc-acp vvi p-acp np1, cst pns12 vvb xx (av pp-f dt j n1 pp-f npg1 j n2) pc-acp vvi po12 n2 cc dt n1, (8) chapter (DIV2) 683 Image 39
2853 and to testifie our obedience to the Law and Spirit of God, in vprightnesse with all thankefulnesse. and to testify our Obedience to the Law and Spirit of God, in uprightness with all thankfulness. cc pc-acp vvi po12 n1 p-acp dt n1 cc n1 pp-f np1, p-acp n1 p-acp d n1. (8) chapter (DIV2) 683 Image 39
2854 But that this may appeare more plainely, if we would walke worthy of the Lord; 1 In generall, our righteousnesse must exceede the righteousnesse of the Scribes and Pharisees; But that this may appear more plainly, if we would walk worthy of the Lord; 1 In general, our righteousness must exceed the righteousness of the Scribes and Pharisees; p-acp cst d vmb vvi av-dc av-j, cs pns12 vmd vvi j pp-f dt n1; vvn p-acp n1, po12 n1 vmb vvi dt n1 pp-f dt n2 cc np2; (8) chapter (DIV2) 683 Image 39
2855 we must be so farre from resting in the custome and practise of the vile sinnes that abound in the world, that wee must not be satisfied, with this, that we be ciuill honest men, we must be so Far from resting in the custom and practice of the vile Sins that abound in the world, that we must not be satisfied, with this, that we be civil honest men, pns12 vmb vbi av av-j p-acp vvg p-acp dt n1 cc n1 pp-f dt j n2 cst vvb p-acp dt n1, cst pns12 vmb xx vbi vvn, p-acp d, cst pns12 vbb j j n2, (8) chapter (DIV2) 684 Image 39
2856 and well thought of in the world: for Gods mercies challenge more at our hands then ciuill honesty . and well Thought of in the world: for God's Mercies challenge more At our hands then civil honesty. cc av vvd pp-f p-acp dt n1: p-acp ng1 n2 vvb av-dc p-acp po12 n2 av j n1. (8) chapter (DIV2) 684 Image 39
2857 2 In particular, if we would walke worthy of God: 2 In particular, if we would walk worthy of God: crd n1 j, cs pns12 vmd vvi j pp-f np1: (8) chapter (DIV2) 685 Image 39
2858 1 Wee must walke with God in the sence of Gods presence, and in the light of his countenance, 1 we must walk with God in the sense of God's presence, and in the Light of his countenance, vvd pns12 vmb vvi p-acp np1 p-acp dt n1 pp-f npg1 n1, cc p-acp dt n1 pp-f po31 n1, (8) chapter (DIV2) 686 Image 39
2859 so knowing his Loue as wee forget not his presence . And because the wandring and vnmortified heart of man is not easily brought to this, so knowing his Love as we forget not his presence. And Because the wandering and unmortified heart of man is not Easily brought to this, av vvg po31 n1 c-acp pns12 vvb xx po31 n1. cc c-acp dt j-vvg cc vvn n1 pp-f n1 vbz xx av-j vvn p-acp d, (8) chapter (DIV2) 686 Image 39
2860 therefore we must humble our selues to gaine a better ability to walke with our God . Therefore we must humble our selves to gain a better ability to walk with our God. av pns12 vmb vvi po12 n2 pc-acp vvi dt jc n1 p-acp vvb p-acp po12 np1. (8) chapter (DIV2) 686 Image 39
2861 2 Wee must set the Law of God (as the onely rule of our actions) alwaies before vs ; 2 we must Set the Law of God (as the only Rule of our actions) always before us; crd pns12 vmb vvi dt n1 pp-f np1 (c-acp dt j n1 pp-f po12 n2) av p-acp pno12; (8) chapter (DIV2) 687 Image 39
2862 and by all meanes be carefull to obey the motions of Gods Spirit, euen the Law in our mindes, that is, to walke after the Spirit , and according to the Spirit . and by all means be careful to obey the motions of God's Spirit, even the Law in our minds, that is, to walk After the Spirit, and according to the Spirit. cc p-acp d n2 vbb j pc-acp vvi dt n2 pp-f npg1 n1, av-j dt n1 p-acp po12 n2, cst vbz, p-acp vvb p-acp dt n1, cc vvg p-acp dt n1. (8) chapter (DIV2) 687 Image 39
2863 3 We must labour to glorifie God, by endeauouring by an open light, to approue our selues to the world, in shewing the power of Gods grace in our workes, 3 We must labour to Glorify God, by endeavouring by an open Light, to approve our selves to the world, in showing the power of God's grace in our works, crd pns12 vmb vvi pc-acp vvi np1, p-acp vvg p-acp dt j n1, pc-acp vvi po12 n2 p-acp dt n1, p-acp vvg dt n1 pp-f npg1 n1 p-acp po12 n2, (8) chapter (DIV2) 688 Image 39
2864 and the newnes of our liues . 4 We must be contented to deny our owne reason, wit, desires, delights, and profits, and the newness of our lives. 4 We must be contented to deny our own reason, wit, Desires, delights, and profits, cc dt n1 pp-f po12 n2. crd pns12 vmb vbi vvn pc-acp vvi po12 d n1, n1, n2, n2, cc n2, (8) chapter (DIV2) 688 Image 39
2865 and to take vp any crosse God shall lay vpon vs . and to take up any cross God shall lay upon us. cc pc-acp vvi a-acp d n1 np1 vmb vvi p-acp pno12. (8) chapter (DIV2) 689 Image 39
2866 5 Wee should go beyond all ciuill honest men in this, that wee would respect all Gods Commandements, 5 we should go beyond all civil honest men in this, that we would respect all God's commandments, crd pns12 vmd vvi p-acp d j j n2 p-acp d, cst pns12 vmd vvi d ng1 n2, (8) chapter (DIV2) 690 Image 39
2867 and make conscience of euery sinne, by Prayer and endeauour to auoid it, and to obey God both in our soules and bodies; and make conscience of every sin, by Prayer and endeavour to avoid it, and to obey God both in our Souls and bodies; cc vvi n1 pp-f d n1, p-acp n1 cc n1 pc-acp vvi pn31, cc pc-acp vvi np1 av-d p-acp po12 n2 cc n2; (8) chapter (DIV2) 690 Image 39
2868 and in euery part of both. and in every part of both. cc p-acp d n1 pp-f d. (8) chapter (DIV2) 690 Image 39
2906 this is so exceeding loathsome vpon Gods stomacke, hee cannot be at rest till hee haue spued such persons out. this is so exceeding loathsome upon God's stomach, he cannot be At rest till he have spewed such Persons out. d vbz av av-vvg j p-acp ng1 n1, pns31 vmbx vbi p-acp n1 c-acp pns31 vhb vvd d n2 av. (8) chapter (DIV2) 702 Image 39
2869 Lastly, we should so admire Gods loue, in deliuering our soules from death, and our feet from falling, &c. that wee should seeke Gods face in the light of the liuing, Lastly, we should so admire God's love, in delivering our Souls from death, and our feet from falling, etc. that we should seek God's face in the Light of the living, ord, pns12 vmd av vvi npg1 n1, p-acp vvg po12 n2 p-acp n1, cc po12 n2 p-acp vvg, av cst pns12 vmd vvi npg1 n1 p-acp dt n1 pp-f dt j-vvg, (8) chapter (DIV2) 691 Image 39
2870 and neuer to come empty handed, but Gods vowes should be vpon vs, and we should euer be rendring praise. Thankefulnesse is all wee can giue to God . and never to come empty handed, but God's vows should be upon us, and we should ever be rendering praise. Thankfulness is all we can give to God. cc av-x pc-acp vvi j vvn, cc-acp ng1 n2 vmd vbi p-acp pno12, cc pns12 vmd av vbi vvg n1. n1 vbz d pns12 vmb vvi p-acp np1. (8) chapter (DIV2) 691 Image 39
2871 In all pleasing. ] This is the second thing required in our conuersation: In all pleasing. ] This is the second thing required in our Conversation: p-acp d j-vvg. ] d vbz dt ord n1 vvd p-acp po12 n1: (8) chapter (DIV2) 692 Image 39
2872 we should not thinke it enough to liue iustly and religiously, but wee must liue pleasingly also, we should not think it enough to live justly and religiously, but we must live pleasingly also, pns12 vmd xx vvi pn31 av-d pc-acp vvi av-j cc av-j, cc-acp pns12 vmb vvi av-vvg av, (8) chapter (DIV2) 692 Image 39
2873 and this is true: 1. In respect of God: and this is true: 1. In respect of God: cc d vbz j: crd p-acp n1 pp-f np1: (8) chapter (DIV2) 692 Image 39
2874 Let vs haue grace that wee may so serue God, that wee may please him . 2. In respect of our owne Conscience, preseruing the rest and goodnesse of the conscience. 3. In respect of men: Let us have grace that we may so serve God, that we may please him. 2. In respect of our own Conscience, preserving the rest and Goodness of the conscience. 3. In respect of men: vvb pno12 vhi n1 cst pns12 vmb av vvi np1, cst pns12 vmb vvi pno31. crd p-acp n1 pp-f po12 d n1, vvg dt n1 cc n1 pp-f dt n1. crd p-acp n1 pp-f n2: (8) chapter (DIV2) 692 Image 39
2875 thus the wife careth to please her husband, and the husband to please his wife . It is not enough to be perswaded that that we doe, be good; thus the wife Careth to please her husband, and the husband to please his wife. It is not enough to be persuaded that that we do, be good; av dt n1 vvz pc-acp vvi po31 n1, cc dt n1 pc-acp vvi po31 n1. pn31 vbz xx av-d pc-acp vbi vvn d cst pns12 vdb, vbb j; (8) chapter (DIV2) 692 Image 39
2876 but we ought to looke to it, that it be pleasing. So, in all dueties to God, and in our carriage to men. but we ought to look to it, that it be pleasing. So, in all duties to God, and in our carriage to men. cc-acp pns12 vmd pc-acp vvi p-acp pn31, cst pn31 vbb vvg. np1, p-acp d n2 p-acp np1, cc p-acp po12 n1 p-acp n2. (8) chapter (DIV2) 692 Image 39
2877 Quest. But what should wee doe, that wee might so serue God, as please him too? Ans. This is answered in diuers Scripture. Quest. But what should we do, that we might so serve God, as please him too? Ans. This is answered in diverse Scripture. n1. cc-acp q-crq vmd pns12 vdi, cst pns12 vmd av vvi np1, c-acp vvb pno31 av? np1 d vbz vvn p-acp j n1. (8) chapter (DIV2) 693 Image 39
2878 1 Be sure thou be not in the flesh; for no such can please God : and they are in the flesh that can relish nothing but fleshly things; 1 Be sure thou be not in the Flesh; for no such can please God: and they Are in the Flesh that can relish nothing but fleshly things; vvn vbb j pns21 vbb xx p-acp dt n1; p-acp dx d vmb vvi np1: cc pns32 vbr p-acp dt n1 cst vmb vvi pix cc-acp j n2; (8) chapter (DIV2) 694 Image 39
2879 that take no care to prouide for the life of Grace and peace of Conscience; vers. •. that will not bee subiect to the Law of God; that take no care to provide for the life of Grace and peace of Conscience; vers. •. that will not be Subject to the Law of God; cst vvb dx n1 pc-acp vvi p-acp dt n1 pp-f n1 cc n1 pp-f n1; zz. •. cst vmb xx vbi j-jn p-acp dt n1 pp-f np1; (8) chapter (DIV2) 694 Image 39
2880 vers. 7. that haue not the Spirit of Christ, vers. 9. and that dye not to sinne, vers. 10. Obiect. But there are many wise men, to whom these signes agree, and may not they for their good parts otherwayes be pleasing to God? Sol. No; vers. 7. that have not the Spirit of christ, vers. 9. and that die not to sin, vers. 10. Object. But there Are many wise men, to whom these Signs agree, and may not they for their good parts otherways be pleasing to God? Sol. No; zz. crd cst vhb xx dt n1 pp-f np1, fw-la. crd cc d vvb xx p-acp n1, fw-la. crd n1. p-acp pc-acp vbr d j n2, p-acp ro-crq d n2 vvi, cc vmb xx pns32 p-acp po32 j n2 av vbi vvg p-acp np1? np1 dx; (8) chapter (DIV2) 694 Image 39
2881 so long as they are fleshly persons, their wisedome, bred in the flesh, is so farre from pleasing God, that it is enmity to God. so long as they Are fleshly Persons, their Wisdom, bred in the Flesh, is so Far from pleasing God, that it is enmity to God. av av-j c-acp pns32 vbr j n2, po32 n1, vvn p-acp dt n1, vbz av av-j p-acp j-vvg np1, cst pn31 vbz n1 p-acp np1. (8) chapter (DIV2) 695 Image 39
2882 2 Thou must let the will of God reuealed in this word, be the rule of all thy actions, a light to thy feete, 2 Thou must let the will of God revealed in this word, be the Rule of all thy actions, a Light to thy feet, crd pns21 vmb vvi dt n1 pp-f np1 vvd p-acp d n1, vbb dt n1 pp-f d po21 n2, dt n1 p-acp po21 n2, (8) chapter (DIV2) 696 Image 39
2883 and a lanthorne to thy paths; for in the Word is contayned both what he requires, and what will please him. and a lanthorn to thy paths; for in the Word is contained both what he requires, and what will please him. cc dt n1 p-acp po21 n2; p-acp p-acp dt n1 vbz vvn d r-crq pns31 vvz, cc r-crq vmb vvi pno31. (8) chapter (DIV2) 696 Image 39
2884 3 Thou must make conscience of little sinnes as well as great sinnes: 3 Thou must make conscience of little Sins as well as great Sins: crd pns21 vmb vvi n1 pp-f j n2 c-acp av c-acp j n2: (8) chapter (DIV2) 697 Image 39
2885 if a man breake the least Commaundement, and then by doctrine or defence maintaine it to be a small matter, our Sauiour Christ shewes that this is not onely displeasing to God, if a man break the least Commandment, and then by Doctrine or defence maintain it to be a small matter, our Saviour christ shows that this is not only displeasing to God, cs dt n1 vvi dt ds n1, cc av p-acp n1 cc n1 vvi pn31 pc-acp vbi dt j n1, po12 n1 np1 vvz cst d vbz xx av-j vvg p-acp np1, (8) chapter (DIV2) 697 Image 39
2886 but it will cause God to cast men out of heauen with indignation: but it will cause God to cast men out of heaven with Indignation: cc-acp pn31 vmb vvi np1 pc-acp vvi n2 av pp-f n1 p-acp n1: (8) chapter (DIV2) 697 Image 39
2887 on the other side, whosoeuer shall make conscience to obserue Gods Commandements in the things the world counts lesse matters, and shall constantly by doctrine or profession declare his sinceritie heerein, hee shall be exceeding pleasing to God, on the other side, whosoever shall make conscience to observe God's commandments in the things the world counts less matters, and shall constantly by Doctrine or profession declare his sincerity herein, he shall be exceeding pleasing to God, p-acp dt j-jn n1, r-crq vmb vvi n1 pc-acp vvi npg1 n2 p-acp dt n2 dt n1 vvz av-dc n2, cc vmb av-j p-acp n1 cc n1 vvi po31 n1 av, pns31 vmb vbi av-vvg j-vvg p-acp np1, (8) chapter (DIV2) 697 Image 39
2888 and God will shew it, by making him great in the Kingdome of Heauen . and God will show it, by making him great in the Kingdom of Heaven. cc np1 vmb vvi pn31, p-acp vvg pno31 j p-acp dt n1 pp-f n1. (8) chapter (DIV2) 697 Image 39
2889 What commandement could bee lesse then the commandement about the not eating of bloud, and yet with many words, their obedience herein was vrged, and that with this reason; What Commandment could be less then the Commandment about the not eating of blood, and yet with many words, their Obedience herein was urged, and that with this reason; q-crq n1 vmd vbi av-dc cs dt n1 p-acp dt xx vvg pp-f n1, cc av p-acp d n2, po32 n1 av vbds vvn, cc cst p-acp d n1; (8) chapter (DIV2) 697 Image 39
2890 as they would haue all things goe well with them and theirs, and doe that which is pleasing or right in Gods sight . as they would have all things go well with them and theirs, and do that which is pleasing or right in God's sighed. c-acp pns32 vmd vhi d n2 vvb av p-acp pno32 cc png32, cc vdb d r-crq vbz vvg cc j-jn p-acp npg1 n1. (8) chapter (DIV2) 697 Image 39
2891 4 Thou must desire and pray for the best things; 4 Thou must desire and pray for the best things; crd pns21 vmb vvi cc vvb p-acp dt js n2; (8) chapter (DIV2) 698 Image 39
2892 thou must so thinke of profits and pleasures of this world, as especially thy heart must desire, thou must so think of profits and pleasures of this world, as especially thy heart must desire, pns21 vmb av vvi pp-f n2 cc n2 pp-f d n1, c-acp av-j po21 n1 vmb vvi, (8) chapter (DIV2) 698 Image 39
2893 and thy lips request of God the wisedome and grace that is from aboue. It did exceedingly please God that Salomon asked wisedome and not riches, or long life . and thy lips request of God the Wisdom and grace that is from above. It did exceedingly please God that Solomon asked Wisdom and not riches, or long life. cc po21 n2 vvi pp-f np1 dt n1 cc n1 cst vbz p-acp a-acp. pn31 vdd av-vvg vvi n1 cst np1 vvd n1 cc xx n2, cc j n1. (8) chapter (DIV2) 698 Image 39
2894 5 Thou must get an humble and contrite spirit; a hart able to see and hate sinne, and mourne ouer it; 5 Thou must get an humble and contrite Spirit; a heart able to see and hate sin, and mourn over it; crd pns21 vmb vvi dt j cc j n1; dt n1 j pc-acp vvi cc vvi n1, cc vvi p-acp pn31; (8) chapter (DIV2) 699 Image 39
2895 and with a tender sence of thine owne wants and vnworthinesse, to implore Gods fauour, and the renuing of his mercies. and with a tender sense of thine own Wants and unworthiness, to implore God's favour, and the renewing of his Mercies. cc p-acp dt j n1 pp-f po21 d n2 cc n1, pc-acp vvi npg1 n1, cc dt vvg pp-f po31 n2. (8) chapter (DIV2) 699 Image 39
2896 6 Thou must so professe respect of Piety, as thou be carefull in all things to deale iustly and truely with men, delighting in all the occasions and meanes to shew mercy: 6 Thou must so profess respect of Piety, as thou be careful in all things to deal justly and truly with men, delighting in all the occasions and means to show mercy: crd pns21 vmb av vvi n1 pp-f n1, c-acp pns21 vbb j p-acp d n2 pc-acp vvi av-j cc av-j p-acp n2, vvg p-acp d dt n2 cc n2 pc-acp vvi n1: (8) chapter (DIV2) 700 Image 39
2897 hee cannot please God that doth not endeauour to please men; Sacrifice is an abhomination, when men doe not iudgement and iustice : he cannot please God that does not endeavour to please men; Sacrifice is an abomination, when men do not judgement and Justice: pns31 vmbx vvi np1 cst vdz xx vvi pc-acp vvi n2; n1 vbz dt n1, c-crq n2 vdb xx n1 cc n1: (8) chapter (DIV2) 700 Image 39
2898 and God delights in men that will deale truely . and God delights in men that will deal truly. cc np1 n2 p-acp n2 cst vmb vvi av-j. (8) chapter (DIV2) 700 Image 39
2899 If a man will deale iustly, and loue mercy (not be mercifull onely,) and when hee hath occasion to come to God in the dueties of Piety and Worship, will come in all humilitie and contrition of heart, this is that (saith the Prophet Micah ) that is required; If a man will deal justly, and love mercy (not be merciful only,) and when he hath occasion to come to God in the duties of Piety and Worship, will come in all humility and contrition of heart, this is that (Says the Prophet micah) that is required; cs dt n1 vmb vvi av-j, cc vvb n1 (xx vbi j av-j,) cc c-crq pns31 vhz n1 pc-acp vvi p-acp np1 p-acp dt n2 pp-f n1 cc n1, vmb vvi p-acp d n1 cc n1 pp-f n1, d vbz d (vvz dt n1 np1) cst vbz vvn; (8) chapter (DIV2) 700 Image 39
2900 yea, that is good, that is exceeding pleasing and acceptable to God . Thou must bee tender-hearted and mercifull, to supply the necessities of the Saints: yea, that is good, that is exceeding pleasing and acceptable to God. Thou must be tender-hearted and merciful, to supply the necessities of the Saints: uh, cst vbz j, cst vbz av-vvg vvg cc j p-acp np1. pns21 vmb vbi j cc j, pc-acp vvi dt n2 pp-f dt n2: (8) chapter (DIV2) 700 Image 39
2901 for workes of mercy are Odours of sweet smell, sacrifices acceptable, well pleasing to God . 7 Thou must take heede of such sinnes as Gods hates with a speciall hatred; for works of mercy Are Odours of sweet smell, Sacrifices acceptable, well pleasing to God. 7 Thou must take heed of such Sins as God's hates with a special hatred; c-acp n2 pp-f n1 vbr n2 pp-f j n1, n2 j, av vvg p-acp np1. crd pns21 vmb vvi n1 pp-f d n2 c-acp n2 vvz p-acp dt j n1; (8) chapter (DIV2) 701 Image 39
2902 for there are some euils, which a man beeing guilty of, God will at no hand be pleased with him: for there Are Some evils, which a man being guilty of, God will At no hand be pleased with him: c-acp pc-acp vbr d n2-jn, r-crq dt n1 vbg j pp-f, np1 vmb p-acp dx n1 vbb vvn p-acp pno31: (8) chapter (DIV2) 702 Image 39
2903 as first, the sinnes of the third Commandement, swearing and cursing, and the like; as First, the Sins of the third Commandment, swearing and cursing, and the like; c-acp ord, dt n2 pp-f dt ord n1, vvg cc vvg, cc dt j; (8) chapter (DIV2) 702 Image 39
2904 for God hath told vs before, that what sinnes soeuer hee will beare with, yet hee will not hold vs guiltlesse if we take his Name in vaine . for God hath told us before, that what Sins soever he will bear with, yet he will not hold us guiltless if we take his Name in vain. p-acp np1 vhz vvn pno12 a-acp, cst r-crq n2 av pns31 vmb vvi p-acp, av pns31 vmb xx vvi pno12 j cs pns12 vvb po31 n1 p-acp j. (8) chapter (DIV2) 702 Image 39
2907 Thirdly, for a man to blesse his heart when God curseth, and to pleade his hopes, when God threatneth . Thirdly, for a man to bless his heart when God Curseth, and to plead his hope's, when God threatens. ord, p-acp dt n1 pc-acp vvi po31 n1 c-crq np1 vvz, cc pc-acp vvi po31 n2, c-crq np1 vvz. (8) chapter (DIV2) 702 Image 39
2908 Fourthly, to feare God by mens traditions . Fiftly, presumptuously to breake Gods Sabaoth . Fourthly, to Fear God by men's traditions. Fifty, presumptuously to break God's Sabaoth. ord, p-acp n1 np1 p-acp ng2 n2. ord, av-j pc-acp vvi npg1 n1. (8) chapter (DIV2) 702 Image 39
2909 Sixtly, through impatience or vnbeliefe in aduersity, to with-draw our selues &c. and without faith it is vnpossible to please God. Seauenthly, to offer vnto God the blinde, the lame, Sixty, through impatience or unbelief in adversity, to withdraw our selves etc. and without faith it is unpossible to please God. Seauenthly, to offer unto God the blind, the lame, ord, p-acp n1 cc n1 p-acp n1, pc-acp vvi po12 n2 av cc p-acp n1 pn31 vbz j pc-acp vvi np1. crd, pc-acp vvi p-acp np1 dt j, dt j, (8) chapter (DIV2) 702 Image 39
2910 and the sicke, the torne and the corrupt thing . Eightly, to bee found in the fashions of the world, either in life or attire . and the sick, the torn and the corrupt thing. Eighth, to be found in the fashions of the world, either in life or attire. cc dt j, dt n1 cc dt j n1. ord, pc-acp vbi vvn p-acp dt n2 pp-f dt n1, av-d p-acp n1 cc n1. (8) chapter (DIV2) 702 Image 39
2911 Ninthly, out of frowardnesse and malice, to crosse and persecute such as feare God; God these please not . Ninthly, out of frowardness and malice, to cross and persecute such as Fear God; God these please not. ord, av pp-f n1 cc n1, pc-acp vvi cc vvi d p-acp n1 np1; np1 d vvb xx. (8) chapter (DIV2) 702 Image 39
2912 Thus of walking in all pleasing, in respect of God. Quest. 2. What must we doe that we may walke pleasingly amongst men? Thus of walking in all pleasing, in respect of God. Quest. 2. What must we do that we may walk pleasingly among men? av pp-f vvg p-acp d j-vvg, p-acp n1 pp-f np1. n1. crd q-crq vmb pns12 vdi cst pns12 vmb vvi av-vvg p-acp n2? (8) chapter (DIV2) 703 Image 39
2913 Ans. I consider of this first generally, then more particularly. Ans. I Consider of this First generally, then more particularly. np1 pns11 vvb pp-f d ord av-j, cs av-dc av-j. (8) chapter (DIV2) 705 Image 39
2914 That wee may please men we must obserue these Rules: 1. We• must be carefull to please God, else it is iust with God, that though we striue to please men, That we may please men we must observe these Rules: 1. We• must be careful to please God, Else it is just with God, that though we strive to please men, cst pns12 vmb vvi n2 pns12 vmb vvi d n2: crd np1 vmb vbi j pc-acp vvi np1, av pn31 vbz j p-acp np1, cst cs pns12 vvb pc-acp vvi n2, (8) chapter (DIV2) 705 Image 39
2915 yet we should not attaine to it, because wee are not in the first place carefull to please God. 2. We must get that Philanthropian, loue of men into our hearts, yet we should not attain to it, Because we Are not in the First place careful to please God. 2. We must get that Philanthropic, love of men into our hearts, av pns12 vmd xx vvi p-acp pn31, c-acp pns12 vbr xx p-acp dt ord n1 j pc-acp vvi np1. crd pns12 vmb vvi d np1, n1 pp-f n2 p-acp po12 n2, (8) chapter (DIV2) 705 Image 39
2916 but especially Philadelphian, the loue of the Brethren, for this ingenders care and diligence to please, but especially Philadelphian, the love of the Brothers, for this engenders care and diligence to please, cc-acp av-j jp, dt n1 pp-f dt n2, p-acp d vvz n1 cc n1 pc-acp vvi, (8) chapter (DIV2) 705 Image 39
2917 and makes the labour thereunto seeme no basenesse or burthen. 3. In the generall corruption of our callings wee must liue innocently. and makes the labour thereunto seem no baseness or burden. 3. In the general corruption of our callings we must live innocently. cc vvz dt n1 av vvb dx n1 cc n1. crd p-acp dt j n1 pp-f po12 n2 pns12 vmb vvi av-jn. (8) chapter (DIV2) 705 Image 39
2918 Samuel is much set by, and pleaseth the people, when hee stands by Hophni and Phinehas, men so egregiously corrupt. 4. If wee would please in conuersing, wee must learne to beare infirmities . 5. Wee must practise those vertues that especially winne fauour: Samuel is much Set by, and Pleases the people, when he Stands by Hophni and Phinehas, men so egregiously corrupt. 4. If we would please in conversing, we must Learn to bear infirmities. 5. we must practise those Virtues that especially win favour: np1 vbz av-d vvn p-acp, cc vvz dt n1, c-crq pns31 vvz p-acp np1 cc np1, n2 av av-j vvi. crd cs pns12 vmd vvi p-acp vvg, pns12 vmb vvi pc-acp vvi n2. crd pns12 vmb vvi d n2 cst av-j vvi n1: (8) chapter (DIV2) 705 Image 39
2919 as curtesie, meekenesse, candor, faithfull dealing, (though it be to our hinderance) wee must giue soft answeres, ouercome euill with goodnesse, bee slow to wrath, as courtesy, meekness, candor, faithful dealing, (though it be to our hindrance) we must give soft answers, overcome evil with Goodness, be slow to wrath, c-acp n1, n1, n1, j n-vvg, (cs pn31 vbb p-acp po12 n1) pns12 vmb vvi j n2, vvn j-jn p-acp n1, vbb j p-acp n1, (8) chapter (DIV2) 705 Image 39
2920 and forgiue, and not reuenge. 6. Wee must hate those vices, and auoid them, which in conuersation appeare hatefull amongst men; and forgive, and not revenge. 6. we must hate those vices, and avoid them, which in Conversation appear hateful among men; cc vvb, cc xx vvi. crd pns12 vmb vvi d n2, cc vvi pno32, r-crq p-acp n1 vvi j p-acp n2; (8) chapter (DIV2) 705 Image 39
2921 as back-biting , discouery of secrets bitter words , boasting , suspiciousnesse , rashnesse in reproofes and admonition, offensiue carriage , as backbiting, discovery of secrets bitter words, boasting, suspiciousness, rashness in reproofs and admonition, offensive carriage, c-acp j, n1 pp-f n2-jn j n2, vvg, n1, n1 p-acp n2 cc n1, j n1, (8) chapter (DIV2) 705 Image 39
2922 and the stirring of the infirmities of others . and the stirring of the infirmities of Others. cc dt n-vvg pp-f dt n2 pp-f n2-jn. (8) chapter (DIV2) 705 Image 39
2923 In particular, we must be carefull to please, in the Familie, in the Church, in the Common-wealth. In particular, we must be careful to please, in the Family, in the Church, in the Commonwealth. p-acp j, pns12 vmb vbi j pc-acp vvi, p-acp dt n1, p-acp dt n1, p-acp dt n1. (8) chapter (DIV2) 706 Image 39
2924 In the Familie: 1. The Gouernours must labour to walke in all pleasing; In the Family: 1. The Governors must labour to walk in all pleasing; p-acp dt n1: crd dt n2 vmb vvi pc-acp vvi p-acp d j-vvg; (8) chapter (DIV2) 706 Image 39
2987 and our Loue, to prouoke others vnto good workes . and our Love, to provoke Others unto good works. cc po12 n1, pc-acp vvi n2-jn p-acp j n2. (8) chapter (DIV2) 717 Image 39
2925 and to this end, they must gouerne in the Lord, and cast the impression of Religion vpon the soules of their people, that the reason of their obedience may be the will of God; and to this end, they must govern in the Lord, and cast the impression of Religion upon the Souls of their people, that the reason of their Obedience may be the will of God; cc p-acp d n1, pns32 vmb vvi p-acp dt n1, cc vvd dt n1 pp-f n1 p-acp dt n2 pp-f po32 n1, cst dt n1 pp-f po32 n1 vmb vbi dt n1 pp-f np1; (8) chapter (DIV2) 706 Image 39
2926 they must retayne wisely their authoritie: it is not the way to please, to loose the reynes, and lose their authoritie: they must retain wisely their Authority: it is not the Way to please, to lose the reins, and loose their Authority: pns32 vmb vvi av-j po32 n1: pn31 vbz xx dt n1 pc-acp vvi, pc-acp vvi dt n2, cc vvi po32 n1: (8) chapter (DIV2) 706 Image 39
2927 they must take notice of vertues as well as vices, and reproue in loue, not in passion, they must take notice of Virtues as well as vices, and reprove in love, not in passion, pns32 vmb vvi n1 pp-f n2 c-acp av c-acp n2, cc vvi p-acp n1, xx p-acp n1, (8) chapter (DIV2) 706 Image 39
2928 and auoide that behauiour that irritates and prouokes to wrath. and avoid that behaviour that irritates and provokes to wrath. cc vvi d n1 cst vvz cc vvz p-acp n1. (8) chapter (DIV2) 706 Image 39
2929 2 Inferiours, if euer they would please GOD, must bee carefull to please their Masters, Parents, 2 Inferiors, if ever they would please GOD, must be careful to please their Masters, Parents, crd n2-jn, cs av pns32 vmd vvi np1, vmb vbi j pc-acp vvi po32 n2, n2, (8) chapter (DIV2) 707 Image 39
2930 and Husbands, as bearing the Image of God: and Husbands, as bearing the Image of God: cc n2, c-acp vvg dt n1 pp-f np1: (8) chapter (DIV2) 707 Image 39
2931 and to this end, they must pray God to make them able, both to obey and please, they must be teachable, and to this end, they must pray God to make them able, both to obey and please, they must be teachable, cc p-acp d n1, pns32 vmb vvi np1 pc-acp vvi pno32 j, av-d pc-acp vvi cc vvi, pns32 vmb vbi j, (8) chapter (DIV2) 707 Image 39
2932 and not such as must bee continually told of the same fault: and not such as must be continually told of the same fault: cc xx d c-acp vmb vbi av-j vvn pp-f dt d n1: (8) chapter (DIV2) 707 Image 39
2933 they must auoyd answering againe; for, as a sullen silence is hatefull, so prating, and hast to answere doth prouoke . they must avoid answering again; for, as a sullen silence is hateful, so prating, and hast to answer does provoke. pns32 vmb vvi vvg av; p-acp, c-acp dt j n1 vbz j, av vvg, cc vvb pc-acp vvi vdz vvi. (8) chapter (DIV2) 707 Image 39
2934 Lastly, they must auoyd such sinnes as proue in their places specially hatefull; Lastly, they must avoid such Sins as prove in their places specially hateful; ord, pns32 vmb vvi d n2 c-acp vvb p-acp po32 n2 av-j j; (8) chapter (DIV2) 707 Image 39
2935 as pride, lying, vnfaithfulnesse, (viz.) to be such as cannot be trusted in any thing; as pride, lying, unfaithfulness, (viz.) to be such as cannot be trusted in any thing; c-acp n1, vvg, n1, (n1) pc-acp vbi d c-acp vmbx vbi vvn p-acp d n1; (8) chapter (DIV2) 707 Image 39
2936 stubbornnesse, slownesse, especially when they are sent vpon busines. As in the Familie, so in the Church, Ministers must walke in all pleasing: stubbornness, slowness, especially when they Are sent upon business. As in the Family, so in the Church, Ministers must walk in all pleasing: n1, n1, av-j c-crq pns32 vbr vvn p-acp n1. c-acp p-acp dt n1, av p-acp dt n1, n2 vmb vvi p-acp d vvg: (8) chapter (DIV2) 707 Image 39
2937 and to this end they must practise what they preach, and auoyd enuy, passion, contention, and partialitie; and to this end they must practise what they preach, and avoid envy, passion, contention, and partiality; cc p-acp d n1 pns32 vmb vvi r-crq pns32 vvb, cc vvi n1, n1, n1, cc n1; (8) chapter (DIV2) 708 Image 39
2938 they must be wise and gentle, apt to teach and instruct in meekenesse, though they be opposed ; they must be wise and gentle, apt to teach and instruct in meekness, though they be opposed; pns32 vmb vbi j cc j, j pc-acp vvi cc vvi p-acp n1, cs pns32 vbb vvn; (8) chapter (DIV2) 708 Image 39
2939 they must be vigilant, sober, of good behauiour, giuen to hospitality; they must be vigilant, Sobrium, of good behaviour, given to hospitality; pns32 vmb vbi j, j, pp-f j n1, vvn p-acp n1; (8) chapter (DIV2) 708 Image 39
2940 they must not be pot companions, or quarrelsome, or couetous, more desiring and delighting in the the gaine of the Benefice, they must not be pot Sodales, or quarrelsome, or covetous, more desiring and delighting in the the gain of the Benefice, pns32 vmb xx vbi n1 n2, cc j, cc j, av-dc vvg cc vvg p-acp dt dt n1 pp-f dt n1, (8) chapter (DIV2) 708 Image 39
2941 then the profit of the peoples soules: then the profit of the peoples Souls: cs dt n1 pp-f dt ng1 n2: (8) chapter (DIV2) 708 Image 39
2942 they must order their families as well as themselues, and keepe their children in su•iection and grauitie . they must order their families as well as themselves, and keep their children in su•iection and gravity. pns32 vmb vvi po32 n2 c-acp av p-acp px32, cc vvi po32 n2 p-acp n1 cc n1. (8) chapter (DIV2) 708 Image 39
2943 Peace, peace, and dawbing with vntempered morter, will not make them pleasing, though many striue to winne applause by such daubing: Peace, peace, and daubing with untempered mortar, will not make them pleasing, though many strive to win applause by such daubing: n1, uh-n, cc vvg p-acp j n1, vmb xx vvi pno32 vvg, cs d vvb pc-acp vvi n1 p-acp d vvg: (8) chapter (DIV2) 708 Image 39
2944 for the conscience of the men that are so soothed doth secretly contemne these plausible seers. for the conscience of the men that Are so soothed does secretly contemn these plausible seers. c-acp dt n1 pp-f dt n2 cst vbr av vvn vdz av-jn vvi d j n2. (8) chapter (DIV2) 708 Image 39
2945 The Hearers also must striue to please their Teachers, and that they may doe so, they must yeeld them meete honour, The Hearers also must strive to please their Teachers, and that they may do so, they must yield them meet honour, dt n2 av vmb vvi pc-acp vvi po32 n2, cc cst pns32 vmb vdi av, pns32 vmb vvi pno32 vvi n1, (8) chapter (DIV2) 709 Image 39
2946 and sufficient maintenance, but especially they must labour, from the heart, to yeelde obedience to the doctrine of their Teachers: and sufficient maintenance, but especially they must labour, from the heart, to yield Obedience to the Doctrine of their Teachers: cc j n1, cc-acp av-j pns32 vmb vvi, p-acp dt n1, pc-acp vvi n1 p-acp dt n1 pp-f po32 n2: (8) chapter (DIV2) 709 Image 39
2947 for that pleaseth a faithfull Minister more then all dignities or riches. for that Pleases a faithful Minister more then all dignities or riches. c-acp cst vvz dt j n1 av-dc cs d n2 cc n2. (8) chapter (DIV2) 709 Image 39
2948 3 The Magistrate must striue to bee pleasing to the people, and for that purpose, they must be men fearing God , studious of the Scriptures , louers of the good , iust, hating couetousnesse , louers of the Commonwealth, industrious to acquaint themselues with the estate of their flockes, walking in and out before the people, with all wisedome, courage, 3 The Magistrate must strive to be pleasing to the people, and for that purpose, they must be men fearing God, studious of the Scriptures, lovers of the good, just, hating covetousness, lovers of the Commonwealth, Industria to acquaint themselves with the estate of their flocks, walking in and out before the people, with all Wisdom, courage, crd dt n1 vmb vvi pc-acp vbi vvg p-acp dt n1, cc p-acp d n1, pns32 vmb vbi n2 vvg np1, j pp-f dt n2, n2 pp-f dt j, j, vvg n1, n2 pp-f dt n1, j pc-acp vvi px32 p-acp dt n1 pp-f po32 n2, vvg p-acp cc av p-acp dt n1, p-acp d n1, n1, (8) chapter (DIV2) 710 Image 39
2949 and grauitie, carefull to purge out those vices, which as euill humours, disease the publike body, and gravity, careful to purge out those vices, which as evil humours, disease the public body, cc n1, j pc-acp vvi av d n2, r-crq c-acp j-jn n2, n1 dt j n1, (8) chapter (DIV2) 710 Image 39
2950 for this easeth and pleaseth the body afterwards: such as will charge and remunerate, as well as punish; for this eases and Pleases the body afterwards: such as will charge and remunerate, as well as Punish; p-acp d vvz cc vvz dt n1 av: d c-acp vmb vvi cc vvi, c-acp av c-acp vvi; (8) chapter (DIV2) 710 Image 39
2951 countenance the good as well as restraine the euill: such as in factions and emulations will cleaue to neyther side: countenance the good as well as restrain the evil: such as in factions and emulations will cleave to neither side: n1 dt j c-acp av c-acp vvi dt n-jn: d c-acp p-acp n2 cc n2 vmb vvi p-acp dx n1: (8) chapter (DIV2) 710 Image 39
2952 men that conceiue a generall care for the persons, goods, and good name of the Subiect: men that conceive a general care for the Persons, goods, and good name of the Subject: n2 cst vvb dt j n1 p-acp dt n2, n2-j, cc j n1 pp-f dt n-jn: (8) chapter (DIV2) 710 Image 39
2953 guiding them to holinesse as well as happinesse, to sanctitie as well as safetie. The people againe must striue to please their Rulers, by reuerencing them, and obeying them, guiding them to holiness as well as happiness, to sanctity as well as safety. The people again must strive to please their Rulers, by reverencing them, and obeying them, vvg pno32 p-acp n1 c-acp av c-acp n1, p-acp n1 c-acp av c-acp n1. dt n1 av vmb vvi pc-acp vvi po32 n2, p-acp vvg pno32, cc vvg pno32, (8) chapter (DIV2) 710 Image 39
2954 though against their profit, with constancie and for conscience sake: they must pray for them, and speake well of them. though against their profit, with constancy and for conscience sake: they must pray for them, and speak well of them. cs p-acp po32 n1, p-acp n1 cc p-acp n1 n1: pns32 vmb vvi p-acp pno32, cc vvi av pp-f pno32. (8) chapter (DIV2) 711 Image 39
2955 It was without doubt a great contentment to Dauid that whatsoeuer hee did pleased the people . It was without doubt a great contentment to David that whatsoever he did pleased the people. pn31 vbds p-acp n1 dt j n1 p-acp np1 d r-crq pns31 vdd j-vvn dt n1. (8) chapter (DIV2) 711 Image 39
2956 Thus of walking in all pleasing in respect of others. Thus of walking in all pleasing in respect of Others. av pp-f vvg p-acp d vvg p-acp n1 pp-f n2-jn. (8) chapter (DIV2) 712 Image 39
2957 Thirdly, wee must walke in all pleasing towards our owne Consciences, prouiding by all meanes for the rest, peace and contentment of our owne hearts within, Thirdly, we must walk in all pleasing towards our own Consciences, providing by all means for the rest, peace and contentment of our own hearts within, ord, pns12 vmb vvi p-acp d vvg p-acp po12 d n2, vvg p-acp d n2 p-acp dt n1, n1 cc n1 pp-f po12 d n2 a-acp, (8) chapter (DIV2) 713 Image 39
2958 and that this inward peace and pleasing may bee had, many things are profitable and auaileable: 1. Sorrow for our sinnes; and that this inward peace and pleasing may be had, many things Are profitable and available: 1. Sorrow for our Sins; cc cst d j n1 cc vvg vmb vbi vhn, d n2 vbr j cc j: crd n1 p-acp po12 n2; (8) chapter (DIV2) 713 Image 39
2959 for this sorrow will be turned into ioy ; whereas the end of all carnall laughter will bee sorrow and vnquietnesse of heart : for this sorrow will be turned into joy; whereas the end of all carnal laughter will be sorrow and unquietness of heart: p-acp d n1 vmb vbi vvn p-acp n1; cs dt n1 pp-f d j n1 vmb vbi n1 cc n1 pp-f n1: (8) chapter (DIV2) 713 Image 39
2960 and there is no peace to the wicked, and he is wicked that is not contrite in heart . 2. The Faith or beliefe of our Iustification in Christ; and there is no peace to the wicked, and he is wicked that is not contrite in heart. 2. The Faith or belief of our Justification in christ; cc pc-acp vbz dx n1 p-acp dt j, cc pns31 vbz j cst vbz xx j p-acp n1. crd dt n1 cc n1 pp-f po12 n1 p-acp np1; (8) chapter (DIV2) 713 Image 39
2961 for being iustified by faith, our soules haue peace : for being justified by faith, our Souls have peace: p-acp vbg vvn p-acp n1, po12 n2 vhb n1: (8) chapter (DIV2) 713 Image 39
2962 wee must seeke the rest of our hearts in Gods fauour in Christ, for hee is the Prince of Peace . 3. The loue of Gods Law; we must seek the rest of our hearts in God's favour in christ, for he is the Prince of Peace. 3. The love of God's Law; pns12 vmb vvi dt n1 pp-f po12 n2 p-acp npg1 n1 p-acp np1, c-acp pns31 vbz dt n1 pp-f n1. crd dt n1 pp-f npg1 n1; (8) chapter (DIV2) 713 Image 39
2963 for great peace and rest haue they that loue Gods Law ; yea, it is added, and nothing shall offend them. for great peace and rest have they that love God's Law; yea, it is added, and nothing shall offend them. p-acp j n1 cc n1 vhb pns32 d vvb ng1 n1; uh, pn31 vbz vvn, cc pix vmb vvi pno32. (8) chapter (DIV2) 713 Image 39
2964 4. Diligence and constancy in the vse of Gods ordinances: 4. Diligence and constancy in the use of God's ordinances: crd n1 cc n1 p-acp dt n1 pp-f npg1 n2: (8) chapter (DIV2) 713 Image 39
2965 it is a secret ioy to the heart of euery one that is a friend to the Bridegroome, to heare the Bridegroomes voyce ; it is a secret joy to the heart of every one that is a friend to the Bridegroom, to hear the Bridegrooms voice; pn31 vbz dt j-jn n1 p-acp dt n1 pp-f d crd cst vbz dt n1 p-acp dt n1, pc-acp vvi dt ng1 n1; (8) chapter (DIV2) 713 Image 39
2966 and to be much in prayers is a way to bee much in ioy . 5. Meekenesse; and to be much in Prayers is a Way to be much in joy. 5. Meekness; cc pc-acp vbi av-d p-acp n2 vbz dt n1 pc-acp vbi av-d p-acp n1. crd n1; (8) chapter (DIV2) 713 Image 39
3028 else a man may haue Faith, and yet for want of knowledge liue without the comforts of it. Else a man may have Faith, and yet for want of knowledge live without the comforts of it. av dt n1 vmb vhi n1, cc av p-acp n1 pp-f n1 vvi p-acp dt n2 pp-f pn31. (8) chapter (DIV2) 727 Image 39
2967 while angry and wrathfull persons fret themselues, to their owne singular euill, meeke men shall delight themselues in abundance of peace . 6. Iust dealing in all businesses with all men: while angry and wrathful Persons fret themselves, to their own singular evil, meek men shall delight themselves in abundance of peace. 6. Just dealing in all businesses with all men: cs j cc j n2 vvb px32, p-acp po32 d j j-jn, j n2 vmb vvi px32 p-acp n1 pp-f n1. crd j vvg p-acp d n2 p-acp d n2: (8) chapter (DIV2) 713 Image 39
2968 for, the worke of righteousnesse is peace, and the effect of righteousnesse is quietnesse and assurance for euer . for, the work of righteousness is peace, and the Effect of righteousness is quietness and assurance for ever. c-acp, dt n1 pp-f n1 vbz n1, cc dt n1 pp-f n1 vbz n1 cc n1 c-acp av. (8) chapter (DIV2) 713 Image 39
2969 Lastly, would wee attaine that peace and pleasing contentment that passeth all the vnderstanding of the carnall man, we must take heede of worldly care. In nothing bee carefull. Lastly, would we attain that peace and pleasing contentment that passes all the understanding of the carnal man, we must take heed of worldly care. In nothing be careful. ord, vmd pns12 vvi d n1 cc j-vvg n1 cst vvz d dt n1 pp-f dt j n1, pns12 vmb vvi n1 pp-f j n1. p-acp pix vbi j. (8) chapter (DIV2) 713 Image 39
2970 Obiect. But wee haue so many crosses, how can wee but care? Sol. Let your request be knowne to God. Object. But we have so many Crosses, how can we but care? Sol. Let your request be known to God. n1. cc-acp pns12 vhb av d n2, q-crq vmb pns12 p-acp n1? np1 vvb po22 n1 vbi vvn p-acp np1. (8) chapter (DIV2) 714 Image 39
2971 Obiect. We haue prayed, and are not rid out of them. Sol. Adde supplication to your prayers. Object. We have prayed, and Are not rid out of them. Sol. Add supplication to your Prayers. n1. pns12 vhb vvn, cc vbr xx vvn av pp-f pno32. np1 vvb n1 p-acp po22 n2. (8) chapter (DIV2) 715 Image 39
2972 Obiect. We haue prayed, and that earnestly, and daily, and with much importunitie, and yet are disquieted still. Object. We have prayed, and that earnestly, and daily, and with much importunity, and yet Are disquieted still. n1. pns12 vhb vvn, cc cst av-j, cc av-j, cc p-acp d n1, cc av vbr vvn av. (8) chapter (DIV2) 716 Image 39
2973 Sol. Be thankefull for the mercies thou hast; vnthankfulnesse hinders the restfull successe of prayer . Sol. Be thankful for the Mercies thou hast; unthankfulness hinders the restful success of prayer. np1 vbb j p-acp dt n2 pns21 vh2; n1 vvz dt j n1 pp-f n1. (8) chapter (DIV2) 716 Image 39
2974 Fruitfull in all goodworkes. ] The Sonne of man is ascended, and hath giuen authoritie and gifts vnto men, Fruitful in all Goodworks. ] The Son of man is ascended, and hath given Authority and Gifts unto men, j p-acp d n2. ] dt n1 pp-f n1 vbz vvn, cc vhz vvn n1 cc n2 p-acp n2, (8) chapter (DIV2) 717 Image 39
2975 and vnto euery seruant his worke: and unto every servant his work: cc p-acp d n1 po31 n1: (8) chapter (DIV2) 717 Image 39
2976 hee calls for obedience, and detests sleeping, and requires all watchfulnesse to the speeding of all his workes, he calls for Obedience, and detests sleeping, and requires all watchfulness to the speeding of all his works, pns31 vvz p-acp n1, cc vvz vvg, cc vvz d n1 p-acp dt n-vvg pp-f d po31 n2, (8) chapter (DIV2) 717 Image 39
2977 and what he saith to one, he saith to all, Watch : and what he Says to one, he Says to all, Watch: cc r-crq pns31 vvz p-acp crd, pns31 vvz p-acp d, vvb: (8) chapter (DIV2) 717 Image 39
2978 This is shewed vnto all that turne vnto God, that they must doe workes meete for repentance ; This is showed unto all that turn unto God, that they must do works meet for Repentance; d vbz vvn p-acp d cst vvb p-acp np1, cst pns32 vmb vdi n2 vvi p-acp n1; (8) chapter (DIV2) 717 Image 39
2979 considering the season, that it is now high time to awake out of sleep: considering the season, that it is now high time to awake out of sleep: vvg dt n1, cst pn31 vbz av j n1 pc-acp vvi av pp-f n1: (8) chapter (DIV2) 717 Image 39
2980 the might is farre spent, and the day at hand, and therefore we should arme and addresse our selues, to cast away the workes of darknes, the might is Far spent, and the day At hand, and Therefore we should arm and address our selves, to cast away the works of darkness, dt n1 vbz av-j vvn, cc dt n1 p-acp n1, cc av pns12 vmd vvi cc vvi po12 n2, pc-acp vvi av dt n2 pp-f n1, (8) chapter (DIV2) 717 Image 39
2981 and to labour in the light . and to labour in the Light. cc pc-acp vvi p-acp dt j. (8) chapter (DIV2) 717 Image 39
2982 Good workes are the best apparell of Christians, professing godlinesse , and their most durable riches and treasures . Good works Are the best apparel of Christians, professing godliness, and their most durable riches and treasures. j n2 vbr dt js n1 pp-f np1, vvg n1, cc po32 av-ds j n2 cc n2. (8) chapter (DIV2) 717 Image 39
2983 To this end hath the light of the gracious and sauing Doctrine of God shined, that men might be familiarly instructed to conceiue the necessitie of doing all the workes, both of pietie, righteousnesse, and sobrietie . To this end hath the Light of the gracious and Saving Doctrine of God shined, that men might be familiarly instructed to conceive the necessity of doing all the works, both of piety, righteousness, and sobriety. p-acp d n1 vhz dt n1 pp-f dt j cc vvg n1 pp-f np1 vvd, cst n2 vmd vbi av-jn vvn pc-acp vvi dt n1 pp-f vdg d dt n2, d pp-f n1, n1, cc n1. (8) chapter (DIV2) 717 Image 39
2984 Yea, to this end did Christ giue himselfe for vs, and redeeme vs at so high a rate, that he might purifie a peculiar people to himselfe, zealous of good workes . Yea, to this end did christ give himself for us, and Redeem us At so high a rate, that he might purify a peculiar people to himself, zealous of good works. uh, p-acp d n1 vdd np1 vvi px31 p-acp pno12, cc vvb pno12 p-acp av j dt n1, cst pns31 vmd vvi dt j n1 p-acp px31, j pp-f j n2. (8) chapter (DIV2) 717 Image 39
2985 We are the workemanship of God, created in Christ Iesus vnto good workes, which God hath ordained that we should walke in them : We Are the workmanship of God, created in christ Iesus unto good works, which God hath ordained that we should walk in them: pns12 vbr dt n1 pp-f np1, vvn p-acp np1 np1 p-acp j n2, r-crq np1 vhz vvn cst pns12 vmd vvi p-acp pno32: (8) chapter (DIV2) 717 Image 39
2986 and it shall be to vs according to our works : and therefore it should be our Wisdome, to shew by good conversation our workes : and it shall be to us according to our works: and Therefore it should be our Wisdom, to show by good Conversation our works: cc pn31 vmb vbi p-acp pno12 vvg p-acp po12 n2: cc av pn31 vmd vbi po12 n1, pc-acp vvi p-acp j n1 po12 n2: (8) chapter (DIV2) 717 Image 39
2988 Concerning good Workes, I propound three things: 1 What workes are not good workes. 2 What rules must be obserued to make our workes good workes. 3 What workes are good in particular. For the first: Concerning good Works, I propound three things: 1 What works Are not good works. 2 What rules must be observed to make our works good works. 3 What works Are good in particular. For the First: vvg j vvz, pns11 vvi crd n2: vvd r-crq n2 vbr xx j n2. crd q-crq n2 vmb vbi vvn pc-acp vvi po12 n2 j n2. crd q-crq n2 vbr j p-acp j. p-acp dt ord: (8) chapter (DIV2) 718 Image 39
2989 the works that are done to be seene of men are not good works . The workes of persecutors are all nought : the works that Are done to be seen of men Are not good works. The works of persecutors Are all nought: dt n2 cst vbr vdi pc-acp vbi vvn pp-f n2 vbr xx j n2. dt n2 pp-f n2 vbr d pi: (8) chapter (DIV2) 719 Image 39
2990 all works are nought that haue not repentance going before; for good workes are the workes of the penitent : all works Are nought that have not Repentance going before; for good works Are the works of the penitent: d n2 vbr pix d vhb xx n1 vvg a-acp; p-acp j n2 vbr dt n2 pp-f dt j-jn: (8) chapter (DIV2) 719 Image 39
2991 all the workes that are done too late are thrust out of the Catalogue of good workes; all the works that Are done too late Are thrust out of the Catalogue of good works; d dt n2 cst vbr vdn av j vbr vvn av pp-f dt n1 pp-f j n2; (8) chapter (DIV2) 719 Image 39
2992 as to cry to God after a man hath stood out all the opportunities and seasons of grace . as to cry to God After a man hath stood out all the opportunities and seasons of grace. c-acp pc-acp vvi p-acp np1 p-acp dt n1 vhz vvn av d dt n2 cc n2 pp-f n1. (8) chapter (DIV2) 719 Image 39
2993 It is a signe mens workes are not good, when they hate the light, and cannot abide to be reproued . It is a Signen men's works Are not good, when they hate the Light, and cannot abide to be reproved. pn31 vbz dt n1 ng2 n2 vbr xx j, c-crq pns32 vvb dt n1, cc vmbx vvi pc-acp vbi vvn. (8) chapter (DIV2) 719 Image 39
2994 And of the like nature are those workes that are guided after the example of the multitude, of which men say, they doe as the most doe . And of the like nature Are those works that Are guided After the Exampl of the multitude, of which men say, they do as the most do. cc pp-f dt j n1 vbr d n2 cst vbr vvn p-acp dt n1 pp-f dt n1, pp-f r-crq n2 vvb, pns32 vdb p-acp dt av-ds vdb. (8) chapter (DIV2) 719 Image 39
2995 Lastly, doth not the world hate thee? then suspect thy workes. For the second: that we may haue comfort, that God will account our workes good works: Lastly, does not the world hate thee? then suspect thy works. For the second: that we may have Comfort, that God will account our works good works: ord, vdz xx dt n1 vvb pno21? av vvi po21 n2. p-acp dt ord: cst pns12 vmb vhi n1, cst np1 vmb vvi po12 n2 j n2: (8) chapter (DIV2) 719 Image 39
2996 1. They must be warranted by the word of God: 1. They must be warranted by the word of God: crd pns32 vmb vbi vvn p-acp dt n1 pp-f np1: (8) chapter (DIV2) 720 Image 39
2997 if wee doe truth, we must goe to the light that our deeds may be manifest, that they are wrought in God . 2. Our persons must be made good by iustification, we must be created in Christ Iesus . if we do truth, we must go to the Light that our Deeds may be manifest, that they Are wrought in God. 2. Our Persons must be made good by justification, we must be created in christ Iesus. cs pns12 vdb n1, pns12 vmb vvi p-acp dt n1 cst po12 n2 vmb vbi j, cst pns32 vbr vvn p-acp np1. crd po12 n2 vmb vbi vvn j p-acp n1, pns12 vmb vbi vvn p-acp np1 np1. (8) chapter (DIV2) 720 Image 39
2998 Would we worke the workes of God, we must beleeue in him that God hath sent . 3. Our workes must be finished . 4. By mortification, we must purge our selues, that we may be meete for the Masters vse, Would we work the works of God, we must believe in him that God hath sent. 3. Our works must be finished. 4. By mortification, we must purge our selves, that we may be meet for the Masters use, vmd pns12 vvb dt n2 pp-f np1, pns12 vmb vvi p-acp pno31 cst np1 vhz vvn. crd po12 n2 vmb vbi vvn. crd p-acp n1, pns12 vmb vvi po12 n2, cst pns12 vmb vbi j p-acp dt ng1 n1, (8) chapter (DIV2) 720 Image 39
2999 and prepared for euery worke we would haue accepted as good . Lastly, the ends must bee good: and prepared for every work we would have accepted as good. Lastly, the ends must be good: cc vvd p-acp d n1 pns12 vmd vhi vvn p-acp j. ord, dt n2 vmb vbi j: (8) chapter (DIV2) 720 Image 39
3000 and the ends of all good workes are, 1. The glory of God: 2. The discharge of our obedience: 3. The edification of our neighbours: 4. The testification of our Faith and Thankfulnesse: 5. The escaping of the punishment of sinne, and the ends of all good works Are, 1. The glory of God: 2. The discharge of our Obedience: 3. The edification of our neighbours: 4. The testification of our Faith and Thankfulness: 5. The escaping of the punishment of sin, cc dt n2 pp-f d j n2 vbr, crd dt n1 pp-f np1: crd dt n1 pp-f po12 n1: crd dt n1 pp-f po12 n2: crd dt n1 pp-f po12 n1 cc n1: crd dt vvg pp-f dt n1 pp-f n1, (8) chapter (DIV2) 720 Image 39
3001 and the destruction of the wicked: 6 The answering of our high calling in Iesus Christ: 7. The obtayning of the glory of Heauen. For the third: and the destruction of the wicked: 6 The answering of our high calling in Iesus christ: 7. The obtaining of the glory of Heaven. For the third: cc dt n1 pp-f dt j: crd dt j-vvg pp-f po12 j n-vvg p-acp np1 np1: crd dt vvg pp-f dt n1 pp-f n1. p-acp dt ord: (8) chapter (DIV2) 720 Image 39
3002 in our conversation with men there are diuers kindes of good works; some spirituall, some corporall: in our Conversation with men there Are diverse Kinds of good works; Some spiritual, Some corporal: p-acp po12 n1 p-acp n2 pc-acp vbr j n2 pp-f j n2; d j, d j: (8) chapter (DIV2) 721 Image 39
3003 they are good workes to instruct, admonish, incourage, reproue, and pray for others; they Are good works to instruct, admonish, encourage, reprove, and pray for Others; pns32 vbr j n2 pc-acp vvi, vvb, vvi, vvi, cc vvb p-acp n2-jn; (8) chapter (DIV2) 721 Image 39
3004 to pull an infant, or weake man out of a flaming fire, is a good worke, to pull an infant, or weak man out of a flaming fire, is a good work, pc-acp vvi dt n1, cc j n1 av pp-f dt j-vvg n1, vbz dt j n1, (8) chapter (DIV2) 721 Image 39
3005 and such it is to recouer a sinner, by admonition, counsell, &c. It is a good worke to couer infirmities; yea, a multitude of them: and such it is to recover a sinner, by admonition, counsel, etc. It is a good work to cover infirmities; yea, a multitude of them: cc d pn31 vbz pc-acp vvi dt n1, p-acp n1, n1, av pn31 vbz dt j n1 pc-acp vvi n2; uh, dt n1 pp-f pno32: (8) chapter (DIV2) 721 Image 39
3006 and to forgiue trespasses, and to ouercome euill with goodnesse: and to forgive Trespasses, and to overcome evil with Goodness: cc pc-acp vvi n2, cc pc-acp vvi j-jn p-acp n1: (8) chapter (DIV2) 721 Image 39
3007 so also they are good workes to grieue with them that grieue, in giuing honour to goe one before another, to lift vp the iust praises of others, to lend to the needy, so also they Are good works to grieve with them that grieve, in giving honour to go one before Another, to lift up the just praises of Others, to lend to the needy, av av pns32 vbr j n2 pc-acp vvi p-acp pno32 cst vvb, p-acp vvg n1 pc-acp vvi pi p-acp n-jn, pc-acp vvi a-acp dt j n2 pp-f n2-jn, pc-acp vvi p-acp dt j, (8) chapter (DIV2) 721 Image 39
3008 and to giue liberally and cheerefully towards the relieuing of the necessities of the poore, especially them of the houshold of Faith. and to give liberally and cheerfully towards the relieving of the necessities of the poor, especially them of the household of Faith. cc pc-acp vvi av-j cc av-j p-acp dt vvg pp-f dt n2 pp-f dt j, av-j pno32 pp-f dt n1 pp-f n1. (8) chapter (DIV2) 721 Image 39
3009 To conclude, from the manner of phrase, [ bearing fruit in euery good worke ] these things may be obserued: To conclude, from the manner of phrase, [ bearing fruit in every good work ] these things may be observed: pc-acp vvi, p-acp dt n1 pp-f n1, [ n-vvg n1 p-acp d j n1 ] d n2 vmb vbi vvn: (8) chapter (DIV2) 722 Image 39
3010 First, that good workes are fruites: First, that good works Are fruits: ord, cst j n2 vbr n2: (8) chapter (DIV2) 722 Image 39
3011 for they are such things as shew our Faith, proue our planting, and yeeld vs comfort in Gods acceptation of them. for they Are such things as show our Faith, prove our planting, and yield us Comfort in God's acceptation of them. c-acp pns32 vbr d n2 c-acp vvb po12 n1, vvb po12 n-vvg, cc vvb pno12 vvi p-acp ng1 n1 pp-f pno32. (8) chapter (DIV2) 722 Image 39
3012 Secondly, that a religious minde will labour to get fruit of euery sort; Secondly, that a religious mind will labour to get fruit of every sort; ord, cst dt j n1 vmb vvi pc-acp vvi n1 pp-f d n1; (8) chapter (DIV2) 722 Image 39
3013 hee will not know a good worke, but he will desire to carry some fruit of it. he will not know a good work, but he will desire to carry Some fruit of it. pns31 vmb xx vvi dt j n1, cc-acp pns31 vmb vvi pc-acp vvi d n1 pp-f pn31. (8) chapter (DIV2) 722 Image 39
3014 Thirdly, a Christian man carries his fruit, both because hee carries the blessing of his well-doing, Thirdly, a Christian man carries his fruit, both Because he carries the blessing of his welldoing, ord, dt njp n1 vvz po31 n1, d c-acp pns31 vvz dt n1 pp-f po31 n1, (8) chapter (DIV2) 722 Image 39
3015 and because hee is neuer without some fruit, as also he shall be sure his workes will go with him, and Because he is never without Some fruit, as also he shall be sure his works will go with him, cc c-acp pns31 vbz av-x p-acp d n1, c-acp av pns31 vmb vbi av-j po31 n2 vmb vvi p-acp pno31, (8) chapter (DIV2) 722 Image 39
3016 when all things else shall leaue him. Thus farre of the eminency of Christians in holy conuersation. when all things Else shall leave him. Thus Far of the eminency of Christians in holy Conversation. c-crq d n2 av vmb vvi pno31. av av-j pp-f dt n1 pp-f np1 p-acp j n1. (8) chapter (DIV2) 722 Image 39
3017 Increasing in the knowledge of God. Increasing in the knowledge of God. vvg p-acp dt n1 pp-f np1. (8) chapter (DIV2) 724 Image 39
3018 ] Whereas a Question might bee asked what should wee doe that we might attaine to the holinesse of life before described? These words containe an answere to it, that they must increase in the knowledge of God. ] Whereas a Question might be asked what should we do that we might attain to the holiness of life before described? These words contain an answer to it, that they must increase in the knowledge of God. ] cs dt n1 vmd vbi vvn r-crq vmd pns12 vdi cst pns12 vmd vvi p-acp dt n1 pp-f n1 a-acp vvn? np1 n2 vvi dt n1 p-acp pn31, cst pns32 vmb vvi p-acp dt n1 pp-f np1. (8) chapter (DIV2) 724 Image 39
3019 The words in themselues stand of three parts: The words in themselves stand of three parts: dt n2 p-acp px32 n1 pp-f crd n2: (8) chapter (DIV2) 725 Image 39
3020 First, the Grace, Knowledge: Secondly, the Measure of it, increase: Thirdly, the Obiect, of God. Of the Grace it selfe I haue intreated before, onely from the repetition two things may be obserued. First, the Grace, Knowledge: Secondly, the Measure of it, increase: Thirdly, the Object, of God. Of the Grace it self I have entreated before, only from the repetition two things may be observed. ord, dt n1, n1: ord, dt n1 pp-f pn31, n1: ord, dt n1, pp-f np1. pp-f dt n1 pn31 n1 pns11 vhb vvn a-acp, av-j p-acp dt n1 crd n2 vmb vbi vvn. (8) chapter (DIV2) 725 Image 39
3021 First, we had need to be often vrged, and put in minde, and stirred vp to seeke knowledge, we are naturally so vnapt to spirituall things, that line must be vpon line, and precept vpon precept . First, we had need to be often urged, and put in mind, and stirred up to seek knowledge, we Are naturally so unapt to spiritual things, that line must be upon line, and precept upon precept. ord, pns12 vhd n1 pc-acp vbi av vvn, cc vvd p-acp n1, cc vvd a-acp pc-acp vvi n1, pns12 vbr av-j av j p-acp j n2, cst n1 vmb vbi p-acp n1, cc n1 p-acp n1. (8) chapter (DIV2) 726 Image 39
3022 Of our selues there is none of vs haue any great mind to vnderstand or seeke after God : Of our selves there is none of us have any great mind to understand or seek After God: pp-f po12 n2 pc-acp vbz pix pp-f pno12 vhb d j n1 pc-acp vvi cc vvi p-acp np1: (8) chapter (DIV2) 726 Image 39
3023 or if we begin, we soone leaue off to vnderstand to doe good ; or if we begin, we soon leave off to understand to do good; cc cs pns12 vvb, pns12 av vvb a-acp pc-acp vvi pc-acp vdi j; (8) chapter (DIV2) 726 Image 39
3024 and some of vs are so wayward and wilfull, that we know not, nor will not know, and Some of us Are so wayward and wilful, that we know not, nor will not know, cc d pp-f pno12 vbr av j cc j, cst pns12 vvb xx, ccx vmb xx vvi, (8) chapter (DIV2) 726 Image 39
3025 but walke on in darkenesse, though all the foundations of the earth be moued . Secondly, men are not onely to seeke knowledge, that they may be conuerted and sanctified, and liue a righteous life; but walk on in darkness, though all the foundations of the earth be moved. Secondly, men Are not only to seek knowledge, that they may be converted and sanctified, and live a righteous life; cc-acp vvb a-acp p-acp n1, cs d dt n2 pp-f dt n1 vbb vvn. ord, n2 vbr xx av-j pc-acp vvi n1, cst pns32 vmb vbi vvn cc vvn, cc vvi dt j n1; (8) chapter (DIV2) 726 Image 39
3026 but euen after all these are attayned, we must still be industrious to get more knowledge: but even After all these Are attained, we must still be Industria to get more knowledge: cc-acp av c-acp d d vbr vvd, pns12 vmb av vbi j pc-acp vvi dc n1: (8) chapter (DIV2) 727 Image 39
3027 because knowledge inlarged giues the comfort and sence of grace receiued: Because knowledge enlarged gives the Comfort and sense of grace received: p-acp n1 vvn vvz dt n1 cc n1 pp-f n1 vvn: (8) chapter (DIV2) 727 Image 39
3029 Besides, it furthers the sanctification of our callings, and the Creatures wee vse . Beside, it furthers the sanctification of our callings, and the Creatures we use. p-acp, pn31 vvz dt n1 pp-f po12 n2, cc dt n2 pns12 vvb. (8) chapter (DIV2) 727 Image 39
3030 Further, it makes vs able to discerne things that differ, and in matters of saluation to trust our owne Faith ; Further, it makes us able to discern things that differ, and in matters of salvation to trust our own Faith; av-jc, pn31 vvz pno12 j pc-acp vvi n2 cst vvb, cc p-acp n2 pp-f n1 pc-acp vvi po12 d n1; (8) chapter (DIV2) 727 Image 39
3031 and it keepes downe corrupt affections and in what measure we retain our ignorance, we retaine feare, and the spirit of bondage. and it keeps down corrupt affections and in what measure we retain our ignorance, we retain Fear, and the Spirit of bondage. cc pn31 vvz a-acp j n2 cc p-acp r-crq n1 pns12 vvb po12 n1, pns12 vvb vvi, cc dt n1 pp-f n1. (8) chapter (DIV2) 727 Image 39
3032 Increasing. ] The adiunct increase followes. Here are two Doctrines. First, that wee must increase in knowledge; Increasing. ] The adjunct increase follows. Here Are two Doctrines. First, that we must increase in knowledge; vvg. ] dt n1 vvb vvz. av vbr crd n2. ord, cst pns12 vmb vvi p-acp n1; (8) chapter (DIV2) 728 Image 39
3033 else that we haue, will decay, and knowledge is giuen but in part, and not all at once. Else that we have, will decay, and knowledge is given but in part, and not all At once. av cst pns12 vhb, vmb vvi, cc n1 vbz vvn p-acp p-acp n1, cc xx d p-acp a-acp. (8) chapter (DIV2) 729 Image 39
3034 Besides, it is a speciall part of GODS Image; and therefore of great both necessitie and honour. Beside, it is a special part of GOD'S Image; and Therefore of great both necessity and honour. p-acp, pn31 vbz dt j n1 pp-f npg1 n1; cc av pp-f j av-d n1 cc n1. (8) chapter (DIV2) 729 Image 39
3035 If men bee neuer weary of seeking for wealth and riches, why should a Christian be weary of seeking Wisedome, which is better then all treasures? If men be never weary of seeking for wealth and riches, why should a Christian be weary of seeking Wisdom, which is better then all treasures? cs n2 vbb av j pp-f vvg p-acp n1 cc n2, q-crq vmd dt np1 vbb j pp-f vvg n1, r-crq vbz jc cs d n2? (8) chapter (DIV2) 729 Image 39
3036 Secondly, that increase of knowledge is a great furtherance of holy life: Secondly, that increase of knowledge is a great furtherance of holy life: ord, cst n1 pp-f n1 vbz dt j n1 pp-f j n1: (8) chapter (DIV2) 730 Image 39
3037 the preuailing of sinne in the life of the Iewes was caused by the preuayling of ignorance . the prevailing of sin in the life of the Iewes was caused by the prevailing of ignorance. dt j-vvg pp-f n1 p-acp dt n1 pp-f dt np2 vbds vvn p-acp dt vvg pp-f n1. (8) chapter (DIV2) 730 Image 39
3038 Therefore there is no mercy, nor pietie in the Land, because there is no knowledge of God in the Land . Therefore there is no mercy, nor piety in the Land, Because there is no knowledge of God in the Land. av a-acp vbz dx n1, ccx n1 p-acp dt n1, c-acp pc-acp vbz dx n1 pp-f np1 p-acp dt n1. (8) chapter (DIV2) 730 Image 39
3039 God shewes his righteousnesse to them that know him . And therefore neyther the Papists must tell men that Ignorance is the Mother of Deuotion: God shows his righteousness to them that know him. And Therefore neither the Papists must tell men that Ignorance is the Mother of Devotion: np1 vvz po31 n1 p-acp pno32 d vvb pno31. cc av dx dt njp2 vmb vvi n2 cst n1 vbz dt n1 pp-f n1: (8) chapter (DIV2) 730 Image 39
3040 nor the common Protestant so idly aske, what needes all this knowledge? More particularly, three questions may be here resolued. nor the Common Protestant so idly ask, what needs all this knowledge? More particularly, three questions may be Here resolved. ccx dt j n1 av av-j vvi, r-crq vvz d d n1? av-dc av-j, crd n2 vmb vbi av vvn. (8) chapter (DIV2) 730 Image 39
3041 Quest. 1. What are the lets of increase? Ans. There are many lets. 1. Ill opinions about knowledge: Quest. 1. What Are the lets of increase? Ans. There Are many lets. 1. Ill opinions about knowledge: n1. crd q-crq vbr dt n2 pp-f n1? np1 pc-acp vbr d n2. crd av-jn n2 p-acp n1: (8) chapter (DIV2) 732 Image 39
3042 as that it is vnprofitable, vnnecessary, &c. 2. Abuse of our Callings. 3. The loue of other things . 4. The smothering of doubts, difficulties, as that it is unprofitable, unnecessary, etc. 2. Abuse of our Callings. 3. The love of other things. 4. The smothering of doubts, difficulties, c-acp cst pn31 vbz j, j-u, av crd vvi pp-f po12 n2. crd dt n1 pp-f j-jn n2. crd dt n-vvg pp-f n2, n2, (8) chapter (DIV2) 732 Image 39
3043 and preiudice in the vse of the meanes. 5. Securitie; and prejudice in the use of the means. 5. Security; cc n1 p-acp dt n1 pp-f dt n2. crd n1; (8) chapter (DIV2) 732 Image 39
3044 when a man growes proud of what hee doth know, and presumes of Gods mercy for what he wants. 6 Presumptuous sinne, when a man grows proud of what he does know, and Presumest of God's mercy for what he Wants. 6 Presumptuous sin, c-crq dt n1 vvz j pp-f r-crq pns31 vdz vvi, cc vv2 pp-f npg1 n1 p-acp r-crq pns31 vvz. crd j n1, (8) chapter (DIV2) 732 Image 39
3045 as it hinders other graces, so it casts men behinde hand in knowledge. 7. Resisting of Gods Spirit, pricking the conscience to get it awake, as it hinders other graces, so it Cast men behind hand in knowledge. 7. Resisting of God's Spirit, pricking the conscience to get it awake, c-acp pn31 vvz j-jn n2, av pn31 vvz n2 p-acp n1 p-acp n1. crd vvg pp-f npg1 n1, vvg dt n1 pc-acp vvi pn31 j, (8) chapter (DIV2) 732 Image 39
3046 and smothering of terrors . 8. Internall euils nourished, as lust , euill thoughts , passion , &c. Quest. 2. How may we know when we increase in knowledge. and smothering of terrors. 8. Internal evils nourished, as lust, evil thoughts, passion, etc. Quest. 2. How may we know when we increase in knowledge. cc n-vvg pp-f n2. crd j n2-jn vvn, c-acp n1, j-jn n2, n1, av n1. crd q-crq vmb pns12 vvb c-crq pns12 vvb p-acp n1. (8) chapter (DIV2) 732 Image 39
3047 Ans. We increase in knowledge. 1. If we increase in affection to the meanes: Ans. We increase in knowledge. 1. If we increase in affection to the means: np1 pns12 vvb p-acp n1. crd cs pns12 vvb p-acp n1 p-acp dt n2: (8) chapter (DIV2) 733 Image 39
3048 for God is neuer wanting in the successe. 2. If we increase in the power of godlinesse: for God is never wanting in the success. 2. If we increase in the power of godliness: c-acp np1 vbz av vvg p-acp dt n1. crd cs pns12 vvb p-acp dt n1 pp-f n1: (8) chapter (DIV2) 733 Image 39
3049 it is certaine, wee grow in knowledge if wee grow in grace. 3. If wee grow stayed, it is certain, we grow in knowledge if we grow in grace. 3. If we grow stayed, pn31 vbz j, pns12 vvb p-acp n1 cs pns12 vvb p-acp n1. crd cs pns12 vvb vvn, (8) chapter (DIV2) 733 Image 39
3050 and setled, and more resolued in the doctrine of Gods grace, and practise of holy life. and settled, and more resolved in the Doctrine of God's grace, and practice of holy life. cc vvn, cc av-dc vvn p-acp dt n1 pp-f npg1 n1, cc n1 pp-f j n1. (8) chapter (DIV2) 733 Image 39
3051 Quest 3. What must we doe that wee may increase? Ans. We must obserue these Rules. 1. We must practise what we doe already know 2. Wee must not be ouer-curious, Quest 3. What must we do that we may increase? Ans. We must observe these Rules. 1. We must practise what we do already know 2. we must not be overcurious, n1 crd q-crq vmb pns12 vdi cst pns12 vmb vvi? np1 pns12 vmb vvi d n2. crd pns12 vmb vvi r-crq pns12 vdb av vvi crd pns12 vmb xx vbi j, (8) chapter (DIV2) 734 Image 39
3052 or suffer our selues to be drawne aside, with fond questions, controuersies and speculations, but be wise to sobriety . 3. Wee must redeeme the time, or suffer our selves to be drawn aside, with found questions, controversies and speculations, but be wise to sobriety. 3. we must Redeem the time, cc vvi po12 n2 pc-acp vbi vvn av, p-acp j n2, n2 cc n2, cc-acp vbi j p-acp n1. crd pns12 vmb vvi dt n1, (8) chapter (DIV2) 734 Image 39
3053 and watch to all the opportunities, for the vse of the meanes . 4. Wee must vse the world as if wee vsed it not. 5 We must acknowledge, that is, confesse and professe what we know, and watch to all the opportunities, for the use of the means. 4. we must use the world as if we used it not. 5 We must acknowledge, that is, confess and profess what we know, cc vvi p-acp d dt n2, p-acp dt n1 pp-f dt n2. crd pns12 vmb vvi dt n1 c-acp cs pns12 vvd pn31 xx. crd pns12 vmb vvi, cst vbz, vvb cc vvi r-crq pns12 vvb, (8) chapter (DIV2) 734 Image 39
3054 least God by our vnthankefulnesse and fearefulnesse, be prouoked to scourge our spirits with a slumber or reprobate sence . 6. Wee must minde our owne way . lest God by our unthankfulness and fearfulness, be provoked to scourge our spirits with a slumber or Reprobate sense. 6. we must mind our own Way. cs np1 p-acp po12 n1 cc n1, vbb vvn pc-acp vvi po12 n2 p-acp dt n1 cc j-jn n1. crd pns12 vmb vvi po12 d n1. (8) chapter (DIV2) 734 Image 39
3055 Lastly, we must vse Gods ordinances, and all of them, and without interruption, constantly and cheerefully. Lastly, we must use God's ordinances, and all of them, and without interruption, constantly and cheerfully. ord, pns12 vmb vvi npg1 n2, cc d pp-f pno32, cc p-acp n1, av-j cc av-j. (8) chapter (DIV2) 734 Image 39
3056 Thus of the Grace it selfe, and the Measure of it: the Obiect followes. Of God. ] Our knowledge must be of God foure wayes: Thus of the Grace it self, and the Measure of it: the Object follows. Of God. ] Our knowledge must be of God foure ways: av pp-f dt n1 pn31 n1, cc dt n1 pp-f pn31: dt n1 vvz. pp-f np1. ] po12 n1 vmb vbi pp-f np1 crd n2: (8) chapter (DIV2) 735 Image 39
3057 for first, it must be spirituall and diuine knowledge, not humane, naturall, and earthly. 2. It must be of God; for First, it must be spiritual and divine knowledge, not humane, natural, and earthly. 2. It must be of God; p-acp ord, pn31 vmb vbi j cc j-jn n1, xx j, j, cc j. crd pn31 vmb vbi pp-f np1; (8) chapter (DIV2) 736 Image 39
3058 as hee is the author of it, we must seeke it from aboue, by prayer. 3. It must be of God, as he is the author of it, we must seek it from above, by prayer. 3. It must be of God, c-acp pns31 vbz dt n1 pp-f pn31, pns12 vmb vvi pn31 p-acp a-acp, p-acp n1. crd pn31 vmb vbi pp-f np1, (8) chapter (DIV2) 736 Image 39
3059 as he is the end of it, it must draw vs nearer to God. Lastly, God must be the obiect of it, we must know Gods Name. as he is the end of it, it must draw us nearer to God. Lastly, God must be the Object of it, we must know God's Name. c-acp pns31 vbz dt n1 pp-f pn31, pn31 vmb vvi pno12 av-jc p-acp np1. ord, np1 vmb vbi dt n1 pp-f pn31, pns12 vmb vvi npg1 n1. (8) chapter (DIV2) 736 Image 39
3060 In this last sence here are two things imported. In this last sense Here Are two things imported. p-acp d ord n1 av vbr crd n2 vvn. (8) chapter (DIV2) 736 Image 39
3061 First, that euen after regeneration there may be sometimes some working of the seedes of Atheisme. First, that even After regeneration there may be sometime Some working of the seeds of Atheism. ord, cst av-j p-acp n1 a-acp vmb vbi av d n-vvg pp-f dt n2 pp-f n1. (8) chapter (DIV2) 737 Image 39
3062 So wretched is the euill nature of man, that in this respect there is cause many times to hang downe the head with horror, shame and bitter mourning of heart, and confusion of face. So wretched is the evil nature of man, that in this respect there is cause many times to hang down the head with horror, shame and bitter mourning of heart, and confusion of face. av j vbz dt j-jn n1 pp-f n1, cst p-acp d n1 pc-acp vbz n1 d n2 pc-acp vvi a-acp dt n1 p-acp n1, n1 cc j n1 pp-f n1, cc n1 pp-f n1. (8) chapter (DIV2) 737 Image 39
3063 Secondly, that increase in holy conuersation doth abate the mouings of Atheisme: as any be more holy, so they are more freed from the trouble of them. Secondly, that increase in holy Conversation does abate the movings of Atheism: as any be more holy, so they Are more freed from the trouble of them. ord, cst vvb p-acp j n1 vdz vvi dt n2-vvg pp-f n1: c-acp d vbb av-dc j, av pns32 vbr dc vvn p-acp dt n1 pp-f pno32. (8) chapter (DIV2) 738 Image 39
3064 Be first holy, and then be an Atheist, (professed or resolued,) if thou canst. Be First holy, and then be an Atheist, (professed or resolved,) if thou Canst. vbb ord j, cc av vbi dt n1, (vvn cc vvn,) cs pns21 vm2. (8) chapter (DIV2) 738 Image 39
3065 Concerning the knowledge of God foure things are to be considered: 1. How he is made knowne: 2. Who they are that God chargeth with this, that they know him not: 3. How it comes to passe that man knowes not his God: 4. What we must doe, that we may know God. Concerning the knowledge of God foure things Are to be considered: 1. How he is made known: 2. Who they Are that God charges with this, that they know him not: 3. How it comes to pass that man knows not his God: 4. What we must do, that we may know God. vvg dt n1 pp-f np1 crd n2 vbr pc-acp vbi vvn: crd c-crq pns31 vbz vvn vvn: crd r-crq pns32 vbr cst np1 vvz p-acp d, cst pns32 vvb pno31 xx: crd c-crq pn31 vvz pc-acp vvi d n1 vvz xx po31 n1: crd r-crq pns12 vmb vdi, cst pns12 vmb vvi np1. (8) chapter (DIV2) 739 Image 39
3066 God is made knowne, 1. in his Sonne: God is made known, 1. in his Son: np1 vbz vvn vvn, crd p-acp po31 n1: (8) chapter (DIV2) 740 Image 39
3067 in Christ, God is as it were visible . 2. By his Spirit . 3. By his worde; in christ, God is as it were visible. 2. By his Spirit. 3. By his word; p-acp np1, np1 vbz c-acp pn31 vbdr j. crd p-acp po31 n1. crd p-acp po31 n1; (8) chapter (DIV2) 740 Image 39
3068 both by the testimony it giues of God, and by the relation of Prophesies accomplished, and Miracles wonderfully wrought; both by the testimony it gives of God, and by the Relation of prophecies accomplished, and Miracles wonderfully wrought; d p-acp dt n1 pn31 vvz pp-f np1, cc p-acp dt n1 pp-f n2 vvn, cc n2 av-j vvn; (8) chapter (DIV2) 740 Image 39
3069 it shewes a God, as it is a sacred treasury preseruing the memory of wonderfull things. 4. By his workes; it shows a God, as it is a sacred treasury preserving the memory of wonderful things. 4. By his works; pn31 vvz dt n1, c-acp pn31 vbz dt j n1 vvg dt n1 pp-f j n2. crd p-acp po31 n2; (8) chapter (DIV2) 740 Image 39
3070 and that either in generall, as God hath stamped vpon them some markes of his invisible things ; and that either in general, as God hath stamped upon them Some marks of his invisible things; cc cst d p-acp n1, c-acp np1 vhz vvn p-acp pno32 d n2 pp-f po31 j n2; (8) chapter (DIV2) 740 Image 39
3071 or in his particular workes, as the founding of the Earth, the hanging of the Cloudes, the spreading out of the Heauens, the recoyling of the Waters, leauing an habitation for man; or in his particular works, as the founding of the Earth, the hanging of the Clouds, the spreading out of the Heavens, the recoiling of the Waters, leaving an habitation for man; cc p-acp po31 j n2, c-acp dt vvg pp-f dt n1, dt n-vvg pp-f dt n2, dt j-vvg av pp-f dt n2, dt vvg pp-f dt n2, vvg dt n1 p-acp n1; (8) chapter (DIV2) 740 Image 39
3072 terrours of Conscience, Plagues vpon wicked men at their wish, answering of Prayers, Miracles, the Soule of Man, and state of Diuels. terrors of Conscience, Plagues upon wicked men At their wish, answering of Prayers, Miracles, the Soul of Man, and state of Devils. n2 pp-f n1, n2 p-acp j n2 p-acp po32 n1, vvg pp-f n2, n2, dt n1 pp-f n1, cc n1 pp-f n2. (8) chapter (DIV2) 740 Image 39
3073 2 There are many sorts of men; 2 There Are many sorts of men; crd a-acp vbr d n2 pp-f n2; (8) chapter (DIV2) 741 Image 39
3074 yea, euen in the Church, besides professed Atheists, that are hated of God, and charged with this, that they know not God: yea, even in the Church, beside professed Atheists, that Are hated of God, and charged with this, that they know not God: uh, av p-acp dt n1, p-acp j-vvn n2, cst vbr vvn pp-f np1, cc vvd p-acp d, cst pns32 vvb xx np1: (8) chapter (DIV2) 741 Image 39
3075 as, 1. All that keepe not his Commandements : 2. All that heare not vs : 3. All Persecutors : 4. All that honour not such as feare God : 5. All that deny the Natures or Offices of the Sonne of God . as, 1. All that keep not his commandments: 2. All that hear not us: 3. All Persecutors: 4. All that honour not such as Fear God: 5. All that deny the Nature's or Offices of the Son of God. c-acp, crd av-d d vvb xx po31 n2: crd av-d d vvb xx pno12: crd av-d n2: crd av-d d n1 xx d c-acp n1 np1: crd av-d d vvb dt n2 cc n2 pp-f dt n1 pp-f np1. (8) chapter (DIV2) 741 Image 39
3076 3 This wretched Atheisme and Ignorance of God, and euill thoughts of his Nature, Presence, Attributes, &c. is caused: 3 This wretched Atheism and Ignorance of God, and evil thoughts of his Nature, Presence, Attributes, etc. is caused: crd d j n1 cc n1 pp-f np1, cc j-jn n2 pp-f po31 n1, n1, n2, av vbz vvn: (8) chapter (DIV2) 742 Image 39
3077 first, by corruption of our natures in the Fall: 2. It is increased by the custome of all sorts of sinnes: 3. If it preuaile, it may come by some speciall iudgement of God, who being prouoked by other sinnes, doth leaue men to a spirit of slumber, First, by corruption of our nature's in the Fallen: 2. It is increased by the custom of all sorts of Sins: 3. If it prevail, it may come by Some special judgement of God, who being provoked by other Sins, does leave men to a Spirit of slumber, ord, p-acp n1 pp-f po12 n2 p-acp dt n1: crd pn31 vbz vvn p-acp dt n1 pp-f d n2 pp-f n2: crd cs pn31 vvb, pn31 vmb vvi p-acp d j n1 pp-f np1, r-crq vbg vvn p-acp j-jn n2, vdz vvi n2 p-acp dt n1 pp-f n1, (8) chapter (DIV2) 742 Image 39
3078 or eternally reiecting them, doth leaue them to a reprobate sence, or in the power of the sinne against the holy Ghost. or eternally rejecting them, does leave them to a Reprobate sense, or in the power of the sin against the holy Ghost. cc av-j vvg pno32, vdz vvi pno32 p-acp dt j-jn n1, cc p-acp dt n1 pp-f dt n1 p-acp dt j n1. (8) chapter (DIV2) 742 Image 39
3079 4 That we may know God and increase in it, wee must view his workes, search his Booke, obey the motions of his Spirit, humble our selues to seeke the signes of his presence, 4 That we may know God and increase in it, we must view his works, search his Book, obey the motions of his Spirit, humble our selves to seek the Signs of his presence, crd cst pns12 vmb vvi np1 cc n1 p-acp pn31, pns12 vmb vvi po31 n2, vvb po31 n1, vvb dt n2 pp-f po31 n1, j po12 n2 pc-acp vvi dt n2 pp-f po31 n1, (8) chapter (DIV2) 743 Image 39
3080 and for the better successe in all, labour for a pure heart . Hitherto of the Obiect, Parts, and End of Knowledge: and for the better success in all, labour for a pure heart. Hitherto of the Object, Parts, and End of Knowledge: cc p-acp dt jc n1 p-acp d, vvb p-acp dt j n1. av pp-f dt n1, n2, cc vvb pp-f n1: (8) chapter (DIV2) 743 Image 39
3081 the Cause followeth in these words. Verse 11. Strengthened in all might, according to the power of his glory. the Cause follows in these words. Verse 11. Strengthened in all might, according to the power of his glory. dt n1 vvz p-acp d n2. n1 crd vvn p-acp d n1, vvg p-acp dt n1 pp-f po31 n1. (8) chapter (DIV2) 744 Image 39
3082 IN the words I note, 1. The thing it selfe, Strengthened. 2. The manner of it, in all might: 2. The ground of it, according to the power of his glory, or glorious power. IN the words I note, 1. The thing it self, Strengthened. 2. The manner of it, in all might: 2. The ground of it, according to the power of his glory, or glorious power. p-acp dt n2 pns11 vvb, crd dt n1 pn31 n1, vvn. crd dt n1 pp-f pn31, p-acp d n1: crd dt n1 pp-f pn31, vvg p-acp dt n1 pp-f po31 n1, cc j n1. (8) chapter (DIV2) 745 Image 39
3083 From the Coherence I obserue that wee must bee strengthened in Grace, before wee can be filled with Knowledge: From the Coherence I observe that we must be strengthened in Grace, before we can be filled with Knowledge: p-acp dt n1 pns11 vvb cst pns12 vmb vbi vvn p-acp n1, c-acp pns12 vmb vbi vvn p-acp n1: (8) chapter (DIV2) 746 Image 39
3084 till Grace preuaile, euill motions and temptations grow many times too hard for the seedes of Knowledge: till Grace prevail, evil motions and temptations grow many times too hard for the seeds of Knowledge: p-acp n1 vvi, j-jn n2 cc n2 vvb d n2 av av-j c-acp dt n2 pp-f n1: (8) chapter (DIV2) 746 Image 39
3085 and the Diuell steales away much of the seede. Strengthened. ] There are two sorts of Christians fearing God: and the devil steals away much of the seed. Strengthened. ] There Are two sorts of Christians fearing God: cc dt n1 vvz av d pp-f dt n1. vvn. ] pc-acp vbr crd n2 pp-f np1 vvg np1: (8) chapter (DIV2) 746 Image 39
3086 some are strengthened with all might; some are feeble in the Knowledge and Grace of God. Some Are strengthened with all might; Some Are feeble in the Knowledge and Grace of God. d vbr vvn p-acp d n1; d vbr j p-acp dt n1 cc n1 pp-f np1. (8) chapter (DIV2) 747 Image 39
3087 There are strong Christians and weake; infants, and men of riper age. It is profitable more exactly to consider of both: There Are strong Christians and weak; Infants, and men of riper age. It is profitable more exactly to Consider of both: pc-acp vbr j np1 cc j; n2, cc n2 pp-f jc n1. pn31 vbz j av-dc av-j pc-acp vvi pp-f d: (8) chapter (DIV2) 747 Image 39
3088 and in the weake Christian I consider, 1. Who are weake: 2. What helpes to make them strong in the might of God. and in the weak Christian I Consider, 1. Who Are weak: 2. What helps to make them strong in the might of God. cc p-acp dt j np1 pns11 vvb, crd q-crq vbr j: crd q-crq vvz pc-acp vvi pno32 j p-acp dt n1 pp-f np1. (8) chapter (DIV2) 747 Image 39
3089 For the better vnderstanding of the first, I propound three things. 1. What the Infant or weake Christian wanteth, by which hee discouers his weakenesse. 2. What he hath, notwithstanding his wants. 3. The happinesse of his estate, though he be weake. For the better understanding of the First, I propound three things. 1. What the Infant or weak Christian Wants, by which he discovers his weakness. 2. What he hath, notwithstanding his Wants. 3. The happiness of his estate, though he be weak. p-acp dt jc n1 pp-f dt ord, pns11 vvi crd n2. crd q-crq dt n1 cc j njp vvz, p-acp r-crq pns31 vvz po31 n1. crd r-crq pns31 vhz, p-acp po31 n2. crd dt n1 pp-f po31 n1, cs pns31 vbb j. (8) chapter (DIV2) 748 Image 39
3090 They are but Babes and infants in Grace: 1. That know not the loue of Christ, with particular, distinct, They Are but Babes and Infants in Grace: 1. That know not the love of christ, with particular, distinct, pns32 vbr p-acp n2 cc n2 p-acp n1: crd cst vvb xx dt n1 pp-f np1, p-acp j, j, (8) chapter (DIV2) 749 Image 39
3091 and full assurance . 2. That are not able to practise the more strong and purging duties of mortification . 3. That serue any passion and vnruly affection . 4. That are vnsetled in the way of life , and full assurance. 2. That Are not able to practise the more strong and purging duties of mortification. 3. That serve any passion and unruly affection. 4. That Are unsettled in the Way of life, cc j n1. crd d vbr xx j pc-acp vvi dt av-dc j cc vvg n2 pp-f n1. crd cst vvb d n1 cc j n1. crd d vbr j-vvn p-acp dt n1 pp-f n1, (8) chapter (DIV2) 749 Image 39
3092 and tost with the winde of contrarie doctrine . 5. That sticke at acknowledgement, and dare not stand out to the profession of the truth . 6. That cannot digest some truths of God, and tossed with the wind of contrary Doctrine. 5. That stick At acknowledgement, and Dare not stand out to the profession of the truth. 6. That cannot digest Some truths of God, cc vvn p-acp dt n1 pp-f j-jn n1. crd cst n1 p-acp n1, cc vvb xx vvi av p-acp dt n1 pp-f dt n1. crd cst vmbx vvi d n2 pp-f np1, (8) chapter (DIV2) 749 Image 39
3093 as being strong meate, and in their account hard sayings. 7. That are inexpert and vnskilfull in the word of righteousnesse (especially, as being strong meat, and in their account hard sayings. 7. That Are inexpert and unskilful in the word of righteousness (especially, c-acp vbg j n1, cc p-acp po32 n1 j n2-vvg. crd d vbr j cc j p-acp dt n1 pp-f n1 (av-j, (8) chapter (DIV2) 749 Image 39
3094 if they be ignorant in the principles, ) other signes may bee gathered from the contrarie estate of the strong Christian afterwards. if they be ignorant in the principles,) other Signs may be gathered from the contrary estate of the strong Christian afterwards. cs pns32 vbb j p-acp dt n2,) j-jn n2 vmb vbi vvn p-acp dt j-jn n1 pp-f dt j njp av. (8) chapter (DIV2) 749 Image 39
3095 2 Yet the weakest Christian (whatsoeuer hee wants) hath these things: 1. Hee discernes the season of Grace, 2 Yet the Weakest Christian (whatsoever he Wants) hath these things: 1. He discerns the season of Grace, crd av dt js np1 (r-crq pns31 vvz) vhz d n2: crd pns31 vvz dt n1 pp-f n1, (8) chapter (DIV2) 750 Image 39
3096 and the day of his peace and redemption, which the wise-men of the world doe not . 2. Though in his owne account hee can doe but little for the truth, and the day of his peace and redemption, which the Wise men of the world do not. 2. Though in his own account he can do but little for the truth, cc dt n1 pp-f po31 n1 cc n1, r-crq dt n2 pp-f dt n1 vdb xx. crd cs p-acp po31 d n1 pns31 vmb vdi p-acp j c-acp dt n1, (8) chapter (DIV2) 750 Image 39
3097 yet hee will bee sure to doe nothing against the truth, if hee may know it . 3. Hee is not in the flesh, hee is more then a naturall man, hee is borne againe . 4. Hee hath an earnest appetite and constant desire after the sincere milke of the Word . 5. Hee beleeues whiles hee struggles with vnbeliefe. 6. The strong man armed, which is the Diuell, is so cast out by Christ, that hee preuailes not as hee was wont. 7. He can deny his reason, pleasures, profits, yet he will be sure to do nothing against the truth, if he may know it. 3. He is not in the Flesh, he is more then a natural man, he is born again. 4. He hath an earnest appetite and constant desire After the sincere milk of the Word. 5. He believes while he struggles with unbelief. 6. The strong man armed, which is the devil, is so cast out by christ, that he prevails not as he was wont. 7. He can deny his reason, pleasures, profits, av pns31 vmb vbi j pc-acp vdi pix p-acp dt n1, cs pns31 vmb vvi pn31. crd pns31 vbz xx p-acp dt n1, pns31 vbz av-dc cs dt j n1, pns31 vbz vvn av. crd pns31 vhz dt j n1 cc j n1 p-acp dt j n1 pp-f dt n1. crd pns31 vvz cs pns31 vvz p-acp n1. crd dt j n1 vvn, r-crq vbz dt n1, vbz av vvn av p-acp np1, cst pns31 vvz xx c-acp pns31 vbds j. crd pns31 vmb vvi po31 n1, n2, n2, (8) chapter (DIV2) 750 Image 39
3098 and beloued sinnes, and take vp his Crosse in some measure . and Beloved Sins, and take up his Cross in Some measure. cc j-vvn n2, cc vvb a-acp po31 n1 p-acp d n1. (8) chapter (DIV2) 750 Image 39
3099 Lastly, such a dore may bee opened to them that haue little strength, as no man can shut, Lastly, such a door may be opened to them that have little strength, as no man can shut, ord, d dt n1 vmb vbi vvn p-acp pno32 cst vhb j n1, c-acp dx n1 vmb vvi, (8) chapter (DIV2) 750 Image 39
3100 and such courage they may haue, that they will sticke to the word, and keepe it as their best treasure, whatsoeuer they lose, and such courage they may have, that they will stick to the word, and keep it as their best treasure, whatsoever they loose, cc d n1 pns32 vmb vhi, cst pns32 vmb vvi p-acp dt n1, cc vvi pn31 p-acp po32 js n1, r-crq pns32 vvb, (8) chapter (DIV2) 750 Image 39
3101 and by no meanes be induced to deny Christ and his Name . and by no means be induced to deny christ and his Name. cc p-acp dx n2 vbb vvn pc-acp vvi np1 cc po31 n1. (8) chapter (DIV2) 750 Image 39
3102 3. His case is happy though weake, for hee hath such a High Priest, and Sauiour, 3. His case is happy though weak, for he hath such a High Priest, and Saviour, crd po31 n1 vbz j cs j, c-acp pns31 vhz d dt j n1, cc n1, (8) chapter (DIV2) 751 Image 39
3103 as knowes how to haue compassion on the ignorant , and is touched with a feeling of his infirmities , as knows how to have compassion on the ignorant, and is touched with a feeling of his infirmities, c-acp vvz c-crq pc-acp vhi n1 p-acp dt j, cc vbz vvn p-acp dt n-vvg pp-f po31 n2, (8) chapter (DIV2) 751 Image 39
3104 and hath wrought the reconciliation of all his brethren, and was tempted himselfe: and therefore will succour the weake when hee is tempted : and hath wrought the reconciliation of all his brothers, and was tempted himself: and Therefore will succour the weak when he is tempted: cc vhz vvn dt n1 pp-f d po31 n2, cc vbds vvn px31: cc av vmb vvi dt j c-crq pns31 vbz vvn: (8) chapter (DIV2) 751 Image 39
3105 and will see to it, that more shall not bee laide vpon him then hee is able to beare ; and will see to it, that more shall not be laid upon him then he is able to bear; cc vmb vvi p-acp pn31, cst dc vmb xx vbi vvn p-acp pno31 cs pns31 vbz j pc-acp vvi; (8) chapter (DIV2) 751 Image 39
3106 it being his charge and office to prouide, that the bruised Reede be not broken, or the smoaking Flaxe quenched, till iudgement be brought foorth vnto victory. it being his charge and office to provide, that the Bruised Reed be not broken, or the smoking Flax quenched, till judgement be brought forth unto victory. pn31 vbg po31 n1 cc n1 pc-acp vvi, cst dt j-vvn n1 vbb xx vvn, cc dt j-vvg n1 vvn, c-acp n1 vbb vvn av p-acp n1. (8) chapter (DIV2) 751 Image 39
3107 And at all times the weakest Christian may goe boldly to the throne of Grace, and obtaine mercy to helpe in time of neede . And At all times the Weakest Christian may go boldly to the throne of Grace, and obtain mercy to help in time of need. cc p-acp d n2 dt js np1 vmb vvi av-j p-acp dt n1 pp-f n1, cc vvb n1 pc-acp vvi p-acp n1 pp-f n1. (8) chapter (DIV2) 751 Image 39
3108 The helpes for strengthening of the weake, are of two sorts: some without vs, some to be vsed by vs. The helps for strengthening of the weak, Are of two sorts: Some without us, Some to be used by us dt n2 p-acp vvg pp-f dt j, vbr pp-f crd n2: d p-acp pno12, d pc-acp vbi vvn p-acp pno12 (8) chapter (DIV2) 752 Image 39
3109 Without vs, there are many things that may strengthen, and incourage, and animate the weake: 1. There is proposed a glorious inheritance to them that ouercome. 2. We haue the example of all the Saints. 3. We haue a strong and sure foundation . 4. We haue a strong God, Without us, there Are many things that may strengthen, and encourage, and animate the weak: 1. There is proposed a glorious inheritance to them that overcome. 2. We have the Exampl of all the Saints. 3. We have a strong and sure Foundation. 4. We have a strong God, p-acp pno12, pc-acp vbr d n2 cst vmb vvi, cc vvi, cc vvi dt j: crd pc-acp vbz vvn dt j n1 p-acp pno32 cst vvb. crd pns12 vhb dt n1 pp-f d dt n2. crd pns12 vhb dt j cc j n1. crd pns12 vhb dt j np1, (8) chapter (DIV2) 753 Image 39
3110 and his power is engaged to exercise it selfe in our weakenesse, and to keepe vs vnto saluation, without falling, till hee present vs faultlesse before the presence of his glory . 5. Wee haue a strong word of God, able to builde vs vp, and his power is engaged to exercise it self in our weakness, and to keep us unto salvation, without falling, till he present us faultless before the presence of his glory. 5. we have a strong word of God, able to build us up, cc po31 n1 vbz vvn pc-acp vvi pn31 n1 p-acp po12 n1, cc pc-acp vvi pno12 p-acp n1, p-acp vvg, c-acp pns31 vvb pno12 j p-acp dt n1 pp-f po31 n1. crd pns12 vhb dt j n1 pp-f np1, j pc-acp vvi pno12 a-acp, (8) chapter (DIV2) 753 Image 39
3111 and make vs wise, and saue our soules , as being Gods Arme, and mightie instrument, of his power . 6. The spirit of God is a Spirit as of Grace, and make us wise, and save our Souls, as being God's Arm, and mighty Instrument, of his power. 6. The Spirit of God is a Spirit as of Grace, cc vvb pno12 j, cc vvi po12 n2, c-acp vbg ng1 vvb, cc j n1, pp-f po31 n1. crd dt n1 pp-f np1 vbz dt n1 c-acp pp-f n1, (8) chapter (DIV2) 753 Image 39
3112 so of Power , and helpeth the weake, as in Prayer , so in euery Dutie and grace. 7. Wee haue a strong Sauiour: so of Power, and Helpeth the weak, as in Prayer, so in every Duty and grace. 7. we have a strong Saviour: av pp-f n1, cc vvz dt j, c-acp p-acp n1, av p-acp d n1 cc n1. crd pns12 vhb dt j n1: (8) chapter (DIV2) 753 Image 39
3113 Christ doth strengthen and incourage the Christian three waies: first, by his owne example, becomming a patterne to vs to follow: secondly, by application; christ does strengthen and encourage the Christian three ways: First, by his own Exampl, becoming a pattern to us to follow: secondly, by application; np1 vdz vvi cc vvi dt njp crd n2: ord, p-acp po31 d n1, vvg dt n1 p-acp pno12 pc-acp vvi: ord, p-acp n1; (8) chapter (DIV2) 753 Image 39
3114 for vnto all that lay hold on him by Faith, hee is a Priest after the power of endlesse life ; for unto all that lay hold on him by Faith, he is a Priest After the power of endless life; c-acp p-acp d cst vvd vvi p-acp pno31 p-acp n1, pns31 vbz dt n1 p-acp dt n1 pp-f j n1; (8) chapter (DIV2) 753 Image 39
3115 the Wisedome of God, and the Power of God : the Wisdom of God, and the Power of God: dt n1 pp-f np1, cc dt n1 pp-f np1: (8) chapter (DIV2) 753 Image 39
3116 thirdly, by operation, for hee hath borne our infirmities, by his one offering hee hath and doth consecrate and make perfect our persons and workes, in Gods sight ; Thirdly, by operation, for he hath born our infirmities, by his one offering he hath and does consecrate and make perfect our Persons and works, in God's sighed; ord, p-acp n1, c-acp pns31 vhz vvn po12 n2, p-acp po31 crd n1 pns31 vhz cc vdz vvi cc vvi j po12 n2 cc n2, p-acp ng1 n1; (8) chapter (DIV2) 753 Image 39
3117 he doth vnite vs to the Father ; he does unite us to the Father; pns31 vdz vvi pno12 p-acp dt n1; (8) chapter (DIV2) 753 Image 39
3118 hee giues vs his Fathers glory, both in that he giues vs such Graces as will bring to glory, he gives us his Father's glory, both in that he gives us such Graces as will bring to glory, pns31 vvz pno12 po31 n2 n1, av-d p-acp cst pns31 vvz pno12 d n2 c-acp vmb vvi p-acp n1, (8) chapter (DIV2) 753 Image 39
3119 and in that hee giues vs credit where himselfe and the Father are in credit. Thus of the helpes without vs. and in that he gives us credit where himself and the Father Are in credit. Thus of the helps without us cc p-acp cst pns31 vvz pno12 vvi c-crq px31 cc dt n1 vbr p-acp n1. av pp-f dt n2 p-acp pno12 (8) chapter (DIV2) 753 Image 39
3120 If any aske in the second place, what wee must doe, that wee may bee strengthened. If any ask in the second place, what we must do, that we may be strengthened. cs d vvb p-acp dt ord n1, r-crq pns12 vmb vdi, cst pns12 vmb vbi vvn. (8) chapter (DIV2) 754 Image 39
3121 I answere: 1. Wee must pray for Knowledge and Faith, to discerne and beleeue Gods power and promise: Ephes. 1.8. I answer: 1. we must pray for Knowledge and Faith, to discern and believe God's power and promise: Ephesians 1.8. pns11 vvb: crd pns12 vmb vvi p-acp n1 cc n1, pc-acp vvi cc vvi npg1 n1 cc n1: np1 crd. (8) chapter (DIV2) 754 Image 39
3122 &c. And in the fourth of that Epistle there are fiue things more to be done, that wee may attaine to a ripe age in Christ, etc. And in the fourth of that Epistle there Are fiue things more to be done, that we may attain to a ripe age in christ, av cc p-acp dt ord pp-f d n1 pc-acp vbr crd n2 av-dc pc-acp vbi vdn, cst pns12 vmb vvi p-acp dt j n1 p-acp np1, (8) chapter (DIV2) 754 Image 39
3123 first, wee must subiect our selues to bee taught, and wrought vpon, by such Teachers as are set ouer vs by Christ. 2. Wee must resolue and settle our selues in the doctrine of the foundation and the Principles of truth, that wee bee not tossed to and fro with euery winde. 3. Wee must so be satisfied with the voyce of Christ in our Teachers, that we cast aside all respects of the voice of strangers, not opening our ••res willingly to the sleights of cunning men, that will lie in waite to deceiue vs. 4. We must take heede of personall discords with any that feare God, following the truth in loue. First, we must Subject our selves to be taught, and wrought upon, by such Teachers as Are Set over us by christ. 2. we must resolve and settle our selves in the Doctrine of the Foundation and the Principles of truth, that we be not tossed to and from with every wind. 3. we must so be satisfied with the voice of christ in our Teachers, that we cast aside all respects of the voice of Strangers, not opening our ••res willingly to the sleights of cunning men, that will lie in wait to deceive us 4. We must take heed of personal discords with any that Fear God, following the truth in love. ord, pns12 vmb vvi po12 n2 pc-acp vbi vvn, cc vvn p-acp, p-acp d n2 c-acp vbr vvn p-acp pno12 p-acp np1. crd pns12 vmb vvi cc vvi po12 n2 p-acp dt n1 pp-f dt n1 cc dt n2 pp-f n1, cst pns12 vbb xx vvn p-acp cc av p-acp d n1. crd pns12 vmb av vbi vvn p-acp dt n1 pp-f np1 p-acp po12 n2, cst pns12 vvd av d n2 pp-f dt n1 pp-f n2, xx vvg po12 n2 av-j p-acp dt n2 pp-f j-jn n2, cst vmb vvi p-acp n1 pc-acp vvi pno12 crd pns12 vmb vvi n1 pp-f j n2 p-acp d cst n1 np1, vvg dt n1 p-acp n1. (8) chapter (DIV2) 754 Image 39
3124 5. Wee must mutually striue to yeeld and seeke helpe to and of one another, that euery ioynt in this mysticall body, according to the measure of the part may supply and make vp the increase of the body by vertue of vnion with the Head, and communion with the Members . 5. we must mutually strive to yield and seek help to and of one Another, that every joint in this mystical body, according to the measure of the part may supply and make up the increase of the body by virtue of Union with the Head, and communion with the Members. crd pns12 vmb av-j vvi pc-acp vvi cc vvi n1 p-acp cc pp-f pi j-jn, cst d j p-acp d j n1, vvg p-acp dt n1 pp-f dt n1 vmb vvi cc vvi a-acp dt n1 pp-f dt n1 p-acp n1 pp-f n1 p-acp dt n1, cc n1 p-acp dt n2. (8) chapter (DIV2) 754 Image 39
3125 Besides, if we would increase in strength, wee must let Patience haue his perfect worke, making conscience to mortifie corrupt passions, Beside, if we would increase in strength, we must let Patience have his perfect work, making conscience to mortify corrupt passion, p-acp, cs pns12 vmd vvi p-acp n1, pns12 vmb vvi n1 vhi po31 j n1, vvg n1 pc-acp vvi j n2, (8) chapter (DIV2) 754 Image 39
3126 as worldly griefe, anger, fretting , &c. And lastly, wee must bee carefull to keepe what God hath giuen vs, that no man take away our crowne. as worldly grief, anger, fretting, etc. And lastly, we must be careful to keep what God hath given us, that no man take away our crown. c-acp j n1, n1, j-vvg, av cc ord, pns12 vmb vbi j pc-acp vvi r-crq np1 vhz vvn pno12, cst dx n1 vvi av po12 n1. (8) chapter (DIV2) 754 Image 39
3127 Neglect of grace receiued is a great hinderance of strength and increase. Thus of the weake Christian. Neglect of grace received is a great hindrance of strength and increase. Thus of the weak Christian. vvb pp-f n1 vvn vbz dt j n1 pp-f n1 cc n1. av pp-f dt j njp. (8) chapter (DIV2) 754 Image 39
3128 A strong Christian discouers himselfe by diuers things. A strong Christian discovers himself by diverse things. dt j njp vvz px31 p-acp j n2. (8) chapter (DIV2) 756 Image 39
3129 First, hee is spirituall, that is, such a one as not onely hath a taste and desire after spirituall things, First, he is spiritual, that is, such a one as not only hath a taste and desire After spiritual things, ord, pns31 vbz j, cst vbz, d dt crd c-acp xx av-j vhz dt n1 cc vvi p-acp j n2, (8) chapter (DIV2) 756 Image 39
3130 but is also ruled by the Word and Spirit of God, that hee restraines the euils of the flesh both in heart and life, but is also ruled by the Word and Spirit of God, that he restrains the evils of the Flesh both in heart and life, cc-acp vbz av vvn p-acp dt n1 cc n1 pp-f np1, cst pns31 vvz dt n2-jn pp-f dt n1 av-d p-acp n1 cc n1, (8) chapter (DIV2) 756 Image 39
3131 so as hee giues not occasion eyther of scandall to the weake, or of scorne to them that are without . so as he gives not occasion either of scandal to the weak, or of scorn to them that Are without. av c-acp pns31 vvz xx n1 av-d pp-f n1 p-acp dt j, cc pp-f vvb p-acp pno32 cst vbr p-acp. (8) chapter (DIV2) 756 Image 39
3132 Secondly, hee is able to be baptised with the baptisme that Christ was baptised with, and to drinke of the cup that Christ dranke of: Secondly, he is able to be baptised with the Baptism that christ was baptised with, and to drink of the cup that christ drank of: ord, pns31 vbz j p-acp vbb j-vvn p-acp dt n1 cst np1 vbds j-vvn p-acp, cc pc-acp vvi pp-f dt n1 cst np1 vvd pp-f: (8) chapter (DIV2) 756 Image 39
3133 he is not onely willing to beare ordinary wrongs and crosses, but is prepared for the worst the world or Sathan may doe to him . 3. Hee can beare the infirmities of the weake, and in conuersing, deny himselfe, and please his Brother in that that is good to edification . 4. Hee is full of goodnesse and knowledge, he is not only willing to bear ordinary wrongs and Crosses, but is prepared for the worst the world or Sathan may do to him. 3. He can bear the infirmities of the weak, and in conversing, deny himself, and please his Brother in that that is good to edification. 4. He is full of Goodness and knowledge, pns31 vbz xx av-j j pc-acp vvi j n2-jn cc n2, cc-acp vbz vvn p-acp dt js dt n1 cc np1 vmb vdi p-acp pno31. crd pns31 vmb vvi dt n2 pp-f dt j, cc p-acp vvg, vvb px31, cc vvb po31 n1 p-acp d cst vbz j p-acp n1. crd pns31 vbz j pp-f n1 cc n1, (8) chapter (DIV2) 756 Image 39
3152 our Mindes must bee strengthened in the approuing of truth and goodnesse, and in reprobating of euill and falshood : our Minds must be strengthened in the approving of truth and Goodness, and in reprobating of evil and falsehood: po12 n2 vmb vbi vvn p-acp dt vvg pp-f n1 cc n1, cc p-acp vvg pp-f j-jn cc n1: (8) chapter (DIV2) 760 Image 39
3134 and is able to admonish , and comfort others, with the comforts hee hath found himselfe 5. Hee sinnes not in word , that is, hee is able to gouerne his tongue with Wisedome, Meekenesse, Grace and Truth. and is able to admonish, and Comfort Others, with the comforts he hath found himself 5. He Sins not in word, that is, he is able to govern his tongue with Wisdom, Meekness, Grace and Truth. cc vbz j pc-acp vvi, cc vvi n2-jn, p-acp dt n2 pns31 vhz vvn px31 crd pns31 n2 xx p-acp n1, cst vbz, pns31 vbz j pc-acp vvi po31 n1 p-acp n1, n1, n1 cc n1. (8) chapter (DIV2) 756 Image 39
3135 The ordinary faults of speech are not found in his Tongue. 6. He is not carefull for his life, to take thought for what he shall eate, or what he shall drinke; The ordinary Faults of speech Are not found in his Tongue. 6. He is not careful for his life, to take Thought for what he shall eat, or what he shall drink; dt j n2 pp-f n1 vbr xx vvn p-acp po31 n1. crd pns31 vbz xx j p-acp po31 n1, pc-acp vvi n1 p-acp r-crq pns31 vmb vvi, cc r-crq pns31 vmb vvi; (8) chapter (DIV2) 756 Image 39
3136 nor doth he disquiet his heart about his body, what he shall put on: nor does he disquiet his heart about his body, what he shall put on: ccx vdz pns31 vvi po31 n1 p-acp po31 n1, r-crq pns31 vmb vvi a-acp: (8) chapter (DIV2) 756 Image 39
3137 for these outward things hee can easily trust his heauenly Father 7. He can loue his enemies, endure wrongs without resistance or reuenge; for these outward things he can Easily trust his heavenly Father 7. He can love his enemies, endure wrongs without resistance or revenge; p-acp d j n2 pns31 vmb av-j vvi po31 j n1 crd pns31 vmb vvi po31 n2, vvi n2-jn p-acp n1 cc n1; (8) chapter (DIV2) 756 Image 39
3138 or if hee vse the helpe of the Magistrate, hee can seeke it without malice or crueltie: or if he use the help of the Magistrate, he can seek it without malice or cruelty: cc cs pns31 vvb dt n1 pp-f dt n1, pns31 vmb vvi pn31 p-acp n1 cc n1: (8) chapter (DIV2) 756 Image 39
3139 hee can blesse them that curse him, and pray for them that despight him, and doe good to them that hate him . he can bless them that curse him, and pray for them that despite him, and do good to them that hate him. pns31 vmb vvi pno32 cst vvb pno31, cc vvb p-acp pno32 d n1 pno31, cc vdb j p-acp pno32 cst vvb pno31. (8) chapter (DIV2) 756 Image 39
3140 Lastly, in Faith hee is strong, like Abraham, Rom. 4.16. to the end. Hee can beleeue things to come as well as if they were present, Vers. 17. hee can beleeue aboue hope and vnder hope: Vers: Lastly, in Faith he is strong, like Abraham, Rom. 4.16. to the end. He can believe things to come as well as if they were present, Vers. 17. he can believe above hope and under hope: Vers: ord, p-acp n1 pns31 vbz j, av-j np1, np1 crd. p-acp dt n1. pns31 vmb vvi n2 pc-acp vvi c-acp av c-acp cs pns32 vbdr j, np1 crd pns31 vmb vvi p-acp n1 cc p-acp n1: zz: (8) chapter (DIV2) 756 Image 39
3141 18. hee looketh, not to the meanes, but to the promise: Vers. 19. hee vanquisheth doubts: 18. he looks, not to the means, but to the promise: Vers. 19. he vanquisheth doubts: crd pns31 vvz, xx p-acp dt n2, cc-acp p-acp dt n1: np1 crd pns31 vvz n2: (8) chapter (DIV2) 756 Image 39
3142 Vers. 20. hee is as thankefull for promises, as others would bee for performances: Vers. 20.21. for these things were not onely true of Abraham but may be true in vs also, Vers. 23.24. Vers. 20. he is as thankful for promises, as Others would be for performances: Vers. 20.21. for these things were not only true of Abraham but may be true in us also, Vers. 23.24. np1 crd pns31 vbz a-acp j c-acp n2, c-acp n2-jn vmd vbi p-acp n2: np1 crd. p-acp d n2 vbdr xx av-j j pp-f np1 cc-acp vmb vbi j p-acp pno12 av, np1 crd. (8) chapter (DIV2) 756 Image 39
3143 who may haue as great helpe from Christ as euer he had, Ʋers. 25. Thus of the strong Christian. who may have as great help from christ as ever he had, Ʋers. 25. Thus of the strong Christian. q-crq vmb vhi p-acp j n1 p-acp np1 c-acp av pns31 vhd, n2. crd av pp-f dt j njp. (8) chapter (DIV2) 756 Image 39
3144 In all might. ] Note how the Apostle presseth to perfection: before, in all knowledge, all pleasing, all good workes; In all might. ] Note how the Apostle Presseth to perfection: before, in all knowledge, all pleasing, all good works; p-acp d n1. ] vvb c-crq dt n1 vvz p-acp n1: a-acp, p-acp d n1, d j-vvg, d j n2; (8) chapter (DIV2) 758 Image 39
3145 now, in all might. And wee had neede to be strengthened with all might, because not one part of the soule onely is to be looked to, now, in all might. And we had need to be strengthened with all might, Because not one part of the soul only is to be looked to, av, p-acp d n1. cc pns12 vhd n1 pc-acp vbi vvn p-acp d n1, c-acp xx crd n1 pp-f dt n1 av-j vbz pc-acp vbi vvn p-acp, (8) chapter (DIV2) 758 Image 39
3146 but the whole soule, spirit and life throughout: nor haue wee one Grace to tend, but all sorts of Graces from God: but the Whole soul, Spirit and life throughout: nor have we one Grace to tend, but all sorts of Graces from God: cc-acp dt j-jn n1, n1 cc n1 a-acp: ccx vhb pns12 crd n1 pc-acp vvi, cc-acp d n2 pp-f n2 p-acp np1: (8) chapter (DIV2) 758 Image 39
3147 nor doth there abide vs one trouble, but calamities, indignities, and temptations of all sorts. Wee haue not one aduersary to encounter, but many, and of many sorts; nor does there abide us one trouble, but calamities, indignities, and temptations of all sorts. we have not one adversary to encounter, but many, and of many sorts; ccx vdz a-acp vvi pno12 crd n1, cc-acp n2, n2, cc n2 pp-f d n2. pns12 vhb xx crd n1 pc-acp vvi, cc-acp d, cc pp-f d n2; (8) chapter (DIV2) 758 Image 39
3148 inward, outward, visible, inuisible, publike, priuate, at home and abroad. inward, outward, visible, invisible, public, private, At home and abroad. j, j, j, j, j, j, p-acp n1-an cc av. (8) chapter (DIV2) 758 Image 39
3149 Neyther doe wee stand vpon our guard at one time, but must looke to our selues in all these respects at all times. Neither do we stand upon our guard At one time, but must look to our selves in all these respects At all times. av-dx vdb pns12 vvb p-acp po12 n1 p-acp crd n1, cc-acp vmb vvi p-acp po12 n2 p-acp d d n2 p-acp d n2. (8) chapter (DIV2) 758 Image 39
3150 It must be all might that we should labour after in foure respects: It must be all might that we should labour After in foure respects: pn31 vmb vbi d n1 cst pns12 vmd vvi a-acp p-acp crd n2: (8) chapter (DIV2) 759 Image 39
3151 First, it must bee a Might that extends to the strengthening of all the faculties of the soule, powers of the body, and duties of the life: First, it must be a Might that extends to the strengthening of all the faculties of the soul, Powers of the body, and duties of the life: ord, pn31 vmb vbi dt vmd cst vvz p-acp dt vvg pp-f d dt n2 pp-f dt n1, n2 pp-f dt n1, cc n2 pp-f dt n1: (8) chapter (DIV2) 760 Image 39
3153 our Memories must bee strengthened in retayning and recording the secrets and hid things of God, which are committed to it: our Memories must be strengthened in retaining and recording the secrets and hid things of God, which Are committed to it: po12 n2 vmb vbi vvn p-acp vvg cc vvg dt n2-jn cc j-vvn n2 pp-f np1, r-crq vbr vvn p-acp pn31: (8) chapter (DIV2) 760 Image 39
3154 the Will must be strengthened in the Election of good, and reiection of euill: and our Affections neede strength also: the Will must be strengthened in the Election of good, and rejection of evil: and our Affections need strength also: dt n1 vmb vbi vvn p-acp dt n1 pp-f j, cc n1 pp-f n-jn: cc po12 n2 vvb n1 av: (8) chapter (DIV2) 760 Image 39
3155 thus wee were to be strengthened in Patience , Ioy , Loue , Mercy , Hope and Confidence , Desires , in Reuerence , in Hatred of sinne , Contempt of the World . thus we were to be strengthened in Patience, Joy, Love, Mercy, Hope and Confidence, Desires, in reverence, in Hatred of sin, Contempt of the World. av pns12 vbdr pc-acp vbi vvn p-acp n1, n1, n1, n1, vvb cc n1, vvz, p-acp n1, p-acp n1 pp-f n1, n1 pp-f dt n1. (8) chapter (DIV2) 760 Image 39
3156 So doe wee neede strength to euery dutie of holy life. So do we need strength to every duty of holy life. av vdb pns12 vvb n1 p-acp d n1 pp-f j n1. (8) chapter (DIV2) 760 Image 39
3157 Secondly, it must be a Might that is gotten from the vse of all the meanes, wee must be strengthened in the power of euery ordinance of God, Secondly, it must be a Might that is got from the use of all the means, we must be strengthened in the power of every Ordinance of God, ord, pn31 vmb vbi dt vmd cst vbz vvn p-acp dt n1 pp-f d dt n2, pns12 vmb vbi vvn p-acp dt n1 pp-f d n1 pp-f np1, (8) chapter (DIV2) 761 Image 39
3158 and supported with the vse of euery helpe to make vs strong. and supported with the use of every help to make us strong. cc vvd p-acp dt n1 pp-f d n1 pc-acp vvi pno12 j. (8) chapter (DIV2) 761 Image 39
3159 Thirdly, it must be a Might shewed in the vse of all the Armour of God. Thirdly, it must be a Might showed in the use of all the Armour of God. ord, pn31 vmb vbi dt vmd vvd p-acp dt n1 pp-f d dt n1 pp-f np1. (8) chapter (DIV2) 762 Image 39
3160 Wee must strengthen our selues with euery piece of Armour, whether it bee Armour of Defence, we must strengthen our selves with every piece of Armour, whither it be Armour of Defence, pns12 vmb vvi po12 n2 p-acp d n1 pp-f n1, cs pn31 vbb n1 pp-f n1, (8) chapter (DIV2) 762 Image 39
3161 as the Girdle of Truth, the Brest-plate of Righteousnes, the Shooes of the Gospell of Peace, the Shield of Faith, the Helmet of Hope: as the Girdle of Truth, the Breastplate of Righteousness, the Shoes of the Gospel of Peace, the Shield of Faith, the Helmet of Hope: c-acp dt n1 pp-f n1, dt n1 pp-f n1, dt n2 pp-f dt n1 pp-f n1, dt n1 pp-f n1, dt n1 pp-f n1: (8) chapter (DIV2) 762 Image 39
3162 or Armor of Offence, as the Sword of the Spirit, Gods Word, and the Darts of Prayers . or Armour of Offence, as the Sword of the Spirit, God's Word, and the Darts of Prayers. cc n1 pp-f n1, c-acp dt n1 pp-f dt n1, ng1 n1, cc dt n2 pp-f n2. (8) chapter (DIV2) 762 Image 39
3163 Fourthly, it should be a Might extended to all possible degrees and power of euery Grace and dutie: Fourthly, it should be a Might extended to all possible Degrees and power of every Grace and duty: ord, pn31 vmd vbi dt vmd vvd p-acp d j n2 cc n1 pp-f d n1 cc n1: (8) chapter (DIV2) 763 Image 39
3164 thus in mercy wee should communicate in all good things our seruice should be an heartie Seruice , wee must loue the Lord with all our hearts, with all our soules, with all our might . thus in mercy we should communicate in all good things our service should be an hearty Service, we must love the Lord with all our hearts, with all our Souls, with all our might. av p-acp n1 pns12 vmd vvi p-acp d j n2 po12 n1 vmd vbi dt j n1, pns12 vmb vvi dt n1 p-acp d po12 n2, p-acp d po12 n2, p-acp d po12 n1. (8) chapter (DIV2) 763 Image 39
3165 According to the power of his glory. ] In the handling of these words, I consider them, first, apart: According to the power of his glory. ] In the handling of these words, I Consider them, First, apart: vvg p-acp dt n1 pp-f po31 n1. ] p-acp dt n-vvg pp-f d n2, pns11 vvb pno32, ord, av: (8) chapter (DIV2) 764 Image 39
3166 secondly, as they are ioyned together: and thirdly, the Doctrines out of them. secondly, as they Are joined together: and Thirdly, the Doctrines out of them. ord, c-acp pns32 vbr vvn av: cc ord, dt n2 av pp-f pno32. (8) chapter (DIV2) 764 Image 39
3167 Here are two things laid to pawne for the strengthening of the weake Christian, Gods Power, and Gods Glory. Here Are two things laid to pawn for the strengthening of the weak Christian, God's Power, and God's Glory. av vbr crd n2 vvd pc-acp vvi p-acp dt vvg pp-f dt j njp, npg1 n1, cc npg1 n1. (8) chapter (DIV2) 765 Image 39
3168 Power is one of the Attributes they call in Schooles relata: the Power of God is infinite, both in respect of Essence (for it is as large as the Essence; Power is one of the Attributes they call in Schools relata: the Power of God is infinite, both in respect of Essence (for it is as large as the Essence; n1 vbz pi pp-f dt n2 pns32 vvb p-acp n2 fw-la: dt n1 pp-f np1 vbz j, av-d p-acp n1 pp-f n1 (c-acp pn31 vbz a-acp j c-acp dt n1; (8) chapter (DIV2) 766 Image 39
3169 yea, it is the Essence it selfe) and in respect of Obiects, hee hath not done so much, yea, it is the Essence it self) and in respect of Objects, he hath not done so much, uh, pn31 vbz dt n1 pn31 n1) cc p-acp n1 pp-f n2, pns31 vhz xx vdn av av-d, (8) chapter (DIV2) 766 Image 39
3170 but farre beyond our capacities, hee could doe infinitely more: and so is it infinite in respect of continuance. but Far beyond our capacities, he could do infinitely more: and so is it infinite in respect of Continuance. cc-acp av-j p-acp po12 n2, pns31 vmd vdi av-j av-dc: cc av vbz pn31 j p-acp n1 pp-f n1. (8) chapter (DIV2) 766 Image 39
3171 Yet to speake of it according to our capacities; it is restrayned, 1. By his Will; Yet to speak of it according to our capacities; it is restrained, 1. By his Will; av pc-acp vvi pp-f pn31 vvg p-acp po12 n2; pn31 vbz vvn, crd p-acp po31 n1; (8) chapter (DIV2) 766 Image 39
3172 hee cannot doe what his Will is against: 2. By his glory; he cannot do what his Will is against: 2. By his glory; pns31 vmbx vdb r-crq po31 n1 vbz p-acp: crd p-acp po31 n1; (8) chapter (DIV2) 766 Image 39
3173 hee can doe nothing against his owne Glory: 3. By his Nature, hee cannot lye &c. because it is against his Nature: 4. In some respects by the nature of the Creature; he can do nothing against his own Glory: 3. By his Nature, he cannot lie etc. Because it is against his Nature: 4. In Some respects by the nature of the Creature; pns31 vmb vdi pix p-acp po31 d n1: crd p-acp po31 n1, pns31 vmbx vvi av c-acp pn31 vbz p-acp po31 n1: crd p-acp d n2 p-acp dt n1 pp-f dt n1; (8) chapter (DIV2) 766 Image 39
3174 so as whatsoeuer destroyes the essentiall definition of the Creature, God cannot doe: as God cannot make a man vnreasonable, and yet hee remaine a man; so as whatsoever Destroys the essential definition of the Creature, God cannot do: as God cannot make a man unreasonable, and yet he remain a man; av p-acp r-crq vvz dt j n1 pp-f dt n1, np1 vmbx vdi: c-acp np1 vmbx vvi dt n1 j-u, cc av pns31 vvb dt n1; (8) chapter (DIV2) 766 Image 39
3175 hee cannot make a body infinite, and it remaine a body still: 5. Sometimes by the condition and qualities of the Creature; he cannot make a body infinite, and it remain a body still: 5. Sometime by the condition and qualities of the Creature; pns31 vmbx vvi dt n1 j, cc pn31 vvb dt n1 av: crd av p-acp dt n1 cc n2 pp-f dt n1; (8) chapter (DIV2) 766 Image 39
3176 as, Be it vnto thee according to thy Faith: 6. By impossibilitie; as, Be it unto thee according to thy Faith: 6. By impossibility; c-acp, vbb pn31 p-acp pno21 vvg p-acp po21 n1: crd p-acp n1; (8) chapter (DIV2) 766 Image 39
3177 I say, by that which is simply impossible, for there are many things vnpossible in respect of vs, which are not onely possible but easie to God. I say, by that which is simply impossible, for there Are many things unpossible in respect of us, which Are not only possible but easy to God. pns11 vvb, p-acp d r-crq vbz av-j j, c-acp pc-acp vbr d n2 j-u p-acp n1 pp-f pno12, r-crq vbr xx av-j j p-acp j p-acp np1. (8) chapter (DIV2) 766 Image 39
3178 And therefore the common-people reason foolishly; God can saue mee, therefore hee will doe it: and the Papists as wilfully; And Therefore the Common people reason foolishly; God can save me, Therefore he will do it: and the Papists as wilfully; cc av dt n1 n1 av-j; np1 vmb vvi pno11, av pns31 vmb vdi pn31: cc dt njp2 p-acp av-j; (8) chapter (DIV2) 766 Image 39
3179 Christ can be present in the Sacrament, therefore hee will. christ can be present in the Sacrament, Therefore he will. np1 vmb vbi j p-acp dt n1, av pns31 vmb. (8) chapter (DIV2) 766 Image 39
3180 For besides that they will neuer prooue his body can be in all places, at one time, For beside that they will never prove his body can be in all places, At one time, c-acp a-acp cst pns32 vmb av-x vvi po31 n1 vmb vbi p-acp d n2, p-acp crd n1, (8) chapter (DIV2) 766 Image 39
3181 truely and locally present, remayning a true body; truly and locally present, remaining a true body; av-j cc av-j j, vvg dt j n1; (8) chapter (DIV2) 766 Image 39
3182 they also reason but absurdly, till they finde his will to be there in their manner. they also reason but absurdly, till they find his will to be there in their manner. pns32 av n1 cc-acp av-j, c-acp pns32 vvb po31 n1 pc-acp vbi a-acp p-acp po32 n1. (8) chapter (DIV2) 766 Image 39
3183 The Glory of God is taken somtimes for the signe of his presence, Exod. 16.10 for the meanes of his worship: 1 Sam. 4.22. for praise and honour: 2 Chron. 29.11. The Glory of God is taken sometimes for the Signen of his presence, Exod 16.10 for the means of his worship: 1 Sam. 4.22. for praise and honour: 2 Chronicles 29.11. dt n1 pp-f np1 vbz vvn av p-acp dt n1 pp-f po31 n1, np1 crd p-acp dt n2 pp-f po31 n1: crd np1 crd. p-acp n1 cc n1: crd np1 crd. (8) chapter (DIV2) 767 Image 39
3184 But here it is taken for the excellencie of God aboue all creatures, as it may be reuealed. But Here it is taken for the excellency of God above all creatures, as it may be revealed. p-acp av pn31 vbz vvn p-acp dt n1 pp-f np1 p-acp d n2, c-acp pn31 vmb vbi vvn. (8) chapter (DIV2) 767 Image 39
3185 God is more excellent then all Creatures, in Trinitie of Persons in one essence, in perfection of Nature, in infinitenesse of being, in eternitie, in puritie and singlenesse, in immutabilitie of Nature, Will, and Qualities; God is more excellent then all Creatures, in Trinity of Persons in one essence, in perfection of Nature, in infiniteness of being, in eternity, in purity and singleness, in immutability of Nature, Will, and Qualities; np1 vbz av-dc j cs d n2, p-acp np1 pp-f n2 p-acp crd n1, p-acp n1 pp-f n1, p-acp n1 pp-f vbg, p-acp n1, p-acp n1 cc n1, p-acp n1 pp-f n1, n1, cc n2; (8) chapter (DIV2) 767 Image 39
3186 in vnderstanding, in prescience (which absolutely falleth to no creature) in the Idea of Vertue, and in omnipotencie. By reason of mans fall and custome in sinne, Gods glory is much darkned: in understanding, in prescience (which absolutely falls to no creature) in the Idea of Virtue, and in omnipotency. By reason of men fallen and custom in sin, God's glory is much darkened: p-acp vvg, p-acp n1 (r-crq av-j vvz p-acp dx n1) p-acp dt n1 pp-f n1, cc p-acp n1. p-acp n1 pp-f ng1 n1 cc n1 p-acp n1, ng1 n1 vbz av-d vvn: (8) chapter (DIV2) 767 Image 39
3187 so as now man of himselfe cannot so conceiue of the wonderfull excellencie of his Creator. so as now man of himself cannot so conceive of the wonderful excellency of his Creator. av c-acp av n1 pp-f px31 vmbx av vvi pp-f dt j n1 pp-f po31 n1. (8) chapter (DIV2) 767 Image 39
3188 Gods Glory is reuealed vnto man, 1. By his Workes : God's Glory is revealed unto man, 1. By his Works: npg1 n1 vbz vvn p-acp n1, crd p-acp po31 vvz: (8) chapter (DIV2) 768 Image 39
3189 especially his dreadfull and great workes . 2. By the Signes of his presence . 3. By the meanes of his worship . 4. By the Confession of guilty persons . 5. By the Prayses of his seruants: especially his dreadful and great works. 2. By the Signs of his presence. 3. By the means of his worship. 4. By the Confessi of guilty Persons. 5. By the Praises of his Servants: av-j po31 j cc j n2. crd p-acp dt n2 pp-f po31 n1. crd p-acp dt n2 pp-f po31 n1. crd p-acp dt n1 pp-f j n2. crd p-acp dt n2 pp-f po31 n2: (8) chapter (DIV2) 768 Image 39
3190 and therefore to giue glory, is translated, to giue thankes . 6. By Christ, who is the Lord of glory , the King of glory , he maketh the Glory of God, and Therefore to give glory, is translated, to give thanks. 6. By christ, who is the Lord of glory, the King of glory, he makes the Glory of God, cc av pc-acp vvi n1, vbz vvn, pc-acp vvi n2. crd p-acp np1, r-crq vbz dt n1 pp-f n1, dt n1 pp-f n1, pns31 vvz dt n1 pp-f np1, (8) chapter (DIV2) 768 Image 39
3191 as it were visible in his flesh. 7. By Man . 8. By the Spirit of Reuelation . 9. By the Gospell . as it were visible in his Flesh. 7. By Man. 8. By the Spirit of Revelation. 9. By the Gospel. c-acp pn31 vbdr j p-acp po31 n1. crd p-acp n1. crd p-acp dt n1 pp-f n1. crd p-acp dt n1. (8) chapter (DIV2) 768 Image 39
3192 But if you aske who of all men see Gods glory; I answer, onely the Saints, in the brightnes of it ; But if you ask who of all men see God's glory; I answer, only the Saints, in the brightness of it; cc-acp cs pn22 vvb r-crq pp-f d n2 vvi npg1 n1; pns11 vvb, av-j dt n2, p-acp dt n1 pp-f pn31; (8) chapter (DIV2) 769 Image 39
3193 to wit, such as haue the Gospell shining in their hearts , &c. such as acknowledging Gods threatnings, turne vnto him by true repentance : to wit, such as have the Gospel shining in their hearts, etc. such as acknowledging God's threatenings, turn unto him by true Repentance: p-acp n1, d c-acp vhb dt n1 vvg p-acp po32 n2, av d c-acp vvg npg1 n2-vvg, vvb p-acp pno31 p-acp j n1: (8) chapter (DIV2) 769 Image 39
3194 such as lead an holy and innocent life : such as haue a true and liuely Faith . Thus of the words apart. such as led an holy and innocent life: such as have a true and lively Faith. Thus of the words apart. d c-acp vvi dt j cc j-jn n1: d c-acp vhb dt j cc j n1. av pp-f dt n2 av. (8) chapter (DIV2) 769 Image 39
3195 Power of his Glory. ] There are foure Reasons why the Power of God should bee said to bee the Power of his Glory, or glorious. 1. Because it will neuer leaue strengthening, till it bring to Glory. 2. Because the power of all the meanes of saluation is from heauen, Power of his Glory. ] There Are foure Reasons why the Power of God should be said to be the Power of his Glory, or glorious. 1. Because it will never leave strengthening, till it bring to Glory. 2. Because the power of all the means of salvation is from heaven, n1 pp-f po31 n1. ] pc-acp vbr crd n2 c-crq dt n1 pp-f np1 vmd vbi vvn pc-acp vbi dt n1 pp-f po31 n1, cc j. crd p-acp pn31 vmb av-x vvi vvg, c-acp pn31 vvb p-acp n1. crd p-acp dt n1 pp-f d dt n2 pp-f n1 vbz p-acp n1, (8) chapter (DIV2) 771 Image 39
3196 and therefore a glorious power. 3. Because Gods Glory sets his Power aworke, in as much as by promise it lyes ingaged to his people. 4. It is a glorious Power, and Therefore a glorious power. 3. Because God's Glory sets his Power awork, in as much as by promise it lies engaged to his people. 4. It is a glorious Power, cc av dt j n1. crd p-acp ng1 n1 vvz po31 n1 av, p-acp c-acp d c-acp p-acp vvi pn31 vvz vvn p-acp po31 n1. crd pn31 vbz dt j n1, (8) chapter (DIV2) 771 Image 39
3197 because of the persons and things that are vsed in Gods worke, as God himselfe, the Sonne of God, the Spirit of God, ordinances that are of God, Because of the Persons and things that Are used in God's work, as God himself, the Son of God, the Spirit of God, ordinances that Are of God, c-acp pp-f dt n2 cc n2 cst vbr vvn p-acp npg1 n1, c-acp np1 px31, dt n1 pp-f np1, dt n1 pp-f np1, n2 cst vbr pp-f np1, (8) chapter (DIV2) 771 Image 39
3198 and men specially consecrated by God. Doctrines. First, the perseuerance of Gods children is most certaine: and men specially consecrated by God. Doctrines. First, the perseverance of God's children is most certain: cc n2 av-j vvn p-acp np1. n2. ord, dt n1 pp-f npg1 n2 vbz av-ds j: (8) chapter (DIV2) 771 Image 39
3199 so long as there is Power in God or Glory, they cannot fall away by losing their happinesse. so long as there is Power in God or Glory, they cannot fallen away by losing their happiness. av av-j c-acp pc-acp vbz n1 p-acp np1 cc n1, pns32 vmbx vvi av p-acp vvg po32 n1. (8) chapter (DIV2) 772 Image 39
3200 This point hath abundant and apparant confirmation out of the old Testament in these places, Psalm. 145.10.13.14. Esay 42.3. Ezech. 36.24, 25, 26, 27. Ierem. 32, 40. Hos. 2.19. Out of the Gospels, Matth. 16.18. and 24.25. Iohn 4.14. and 5.24. and 6.39. and 10.28, 29. and 13.1. Out of the Epistles also, Rom. 6.8, 9, 10, 11. and 8.30. and 11.29. Ephes. 4.12.17. Phil. 1.6. 2 Tim. 2.19. Hebr. 7.16. 1 Ioh. 2.19. and 3.9. 1 Pet. 1.5.13.18.20.23. This point hath abundant and apparent confirmation out of the old Testament in these places, Psalm. 145.10.13.14. Isaiah 42.3. Ezekiel 36.24, 25, 26, 27. Jeremiah 32, 40. Hos. 2.19. Out of the Gospels, Matthew 16.18. and 24.25. John 4.14. and 5.24. and 6.39. and 10.28, 29. and 13.1. Out of the Epistles also, Rom. 6.8, 9, 10, 11. and 8.30. and 11.29. Ephesians 4.12.17. Philip 1.6. 2 Tim. 2.19. Hebrew 7.16. 1 John 2.19. and 3.9. 1 Pet. 1.5.13.18.20.23. d n1 vhz j cc j n1 av pp-f dt j n1 p-acp d n2, n1. crd. np1 crd. np1 crd, crd, crd, crd np1 crd, crd np1 crd. av pp-f dt ng1, np1 crd. cc crd. np1 crd. cc crd. cc crd. cc crd, crd cc crd. av pp-f dt n2 av, np1 crd, crd, crd, crd cc crd. cc crd. np1 crd. np1 crd. crd np1 crd. np1 crd. crd np1 crd. cc crd. crd np1 crd. (8) chapter (DIV2) 773 Image 39
3201 Secondly, there is little reason of presumption in this Doctrine: for, as Power will preserue, so Glory will reuenge: Secondly, there is little reason of presumption in this Doctrine: for, as Power will preserve, so Glory will revenge: ord, pc-acp vbz j n1 pp-f n1 p-acp d n1: c-acp, c-acp n1 vmb vvi, av n1 vmb vvi: (8) chapter (DIV2) 774 Image 39
3202 if such as are in couenant with God returne to sinne, woe vnto them, Gods Glory will not beare it; if such as Are in Covenant with God return to sin, woe unto them, God's Glory will not bear it; cs d c-acp vbr p-acp n1 p-acp np1 n1 p-acp n1, n1 p-acp pno32, npg1 n1 vmb xx vvi pn31; (8) chapter (DIV2) 774 Image 39
3203 and he hath many wayes to scourge them: and he hath many ways to scourge them: cc pns31 vhz d n2 pc-acp vvi pno32: (8) chapter (DIV2) 774 Image 39
3204 for by their sinnes they may bring vpon themselues crosses of all sorts , terrors of Conscience , losse of many gifts, for by their Sins they may bring upon themselves Crosses of all sorts, terrors of Conscience, loss of many Gifts, c-acp p-acp po32 n2 pns32 vmb vvi p-acp px32 n2 pp-f d n2, n2 pp-f n1, n1 pp-f d n2, (8) chapter (DIV2) 774 Image 39
3205 and want of sense of all grace, Gods presence, and the ioyes of his promises, and want of sense of all grace, God's presence, and the Joys of his promises, cc n1 pp-f n1 pp-f d n1, ng1 n1, cc dt n2 pp-f po31 n2, (8) chapter (DIV2) 774 Image 39
3206 and Saluation , Church censures , the want of many blessings , sore trauell and terrours vpon their returne againe , terrible buffets, both of the Word and Spirit, &c. And therefore we should worke out our saluation with feare and trembling. and Salvation, Church censures, the want of many blessings, soar travel and terrors upon their return again, terrible buffets, both of the Word and Spirit, etc. And Therefore we should work out our salvation with Fear and trembling. cc n1, n1 vvz, dt n1 pp-f d n2, j n1 cc n2 p-acp po32 n1 av, j n2, d pp-f dt n1 cc n1, av cc av pns12 vmd vvi av po12 n1 p-acp n1 cc j-vvg. (8) chapter (DIV2) 774 Image 39
3207 It is a fearefull thing to fall into Gods angry and scourging hand. Hitherto of the Obiect, Parts, Ends, and Causes of Knowledge: It is a fearful thing to fallen into God's angry and scourging hand. Hitherto of the Object, Parts, Ends, and Causes of Knowledge: pn31 vbz dt j n1 pc-acp vvi p-acp npg1 j cc vvg n1. av pp-f dt n1, n2, n2, cc n2 pp-f n1: (8) chapter (DIV2) 774 Image 39
3208 the Effects follow, which in the end of the Verse are noted to be three, viz. Patience, Long-suffering, and Ioyfulnesse. the Effects follow, which in the end of the Verse Are noted to be three, viz. Patience, Long-suffering, and Joyfulness. dt n2 vvb, r-crq p-acp dt n1 pp-f dt n1 vbr vvn pc-acp vbi crd, n1 n1, j, cc n1. (8) chapter (DIV2) 775 Image 39
3209 Patience. ] This is a vertue that well becomes a Christian, and a blessed fruit of the tree of life, much to be desired of man: Patience. ] This is a virtue that well becomes a Christian, and a blessed fruit of the tree of life, much to be desired of man: n1. ] d vbz dt n1 cst av vvz dt njp, cc dt j-vvn n1 pp-f dt n1 pp-f n1, av-d pc-acp vbi vvn pp-f n1: (8) chapter (DIV2) 776 Image 39
3210 though it may seeme troublesome to the flesh to endure crosses and afflictions, yet if all things be considered, it is a vertue of great praise. though it may seem troublesome to the Flesh to endure Crosses and afflictions, yet if all things be considered, it is a virtue of great praise. cs pn31 vmb vvi j p-acp dt n1 pc-acp vvi n2 cc n2, av cs d n2 vbb vvn, pn31 vbz dt n1 pp-f j n1. (8) chapter (DIV2) 776 Image 39
3211 God himselfe is magnified of Men and Angels for his patience and forbearance . God himself is magnified of Men and Angels for his patience and forbearance. np1 px31 vbz vvn pp-f n2 cc n2 p-acp po31 n1 cc n1. (8) chapter (DIV2) 776 Image 39
3212 It is the admirable glory of the Sonne of God, that in the great worke of his Father, about the gathering of the Churches, in the middest of the oppositions of the world and euill Angels, hee should not cry, nor lift vp, It is the admirable glory of the Son of God, that in the great work of his Father, about the gathering of the Churches, in the midst of the oppositions of the world and evil Angels, he should not cry, nor lift up, pn31 vbz dt j n1 pp-f dt n1 pp-f np1, cst p-acp dt j n1 pp-f po31 n1, p-acp dt n-vvg pp-f dt n2, p-acp dt n1 pp-f dt n2 pp-f dt n1 cc j-jn n2, pns31 vmd xx vvi, ccx vvi a-acp, (8) chapter (DIV2) 776 Image 39
3213 nor cause his voyce to be heard, and yet hold out without failing or discouragement : yea, as the Captaine of our saluation, hee was made perfect by suffering . nor cause his voice to be herd, and yet hold out without failing or discouragement: yea, as the Captain of our salvation, he was made perfect by suffering. ccx vvi po31 n1 pc-acp vbi vvn, cc av vvb av p-acp vvg cc n1: uh, p-acp dt n1 pp-f po12 n1, pns31 vbds vvn j p-acp vvg. (8) chapter (DIV2) 776 Image 39
3214 This is the praise of the Saints, (which they may remember with comfort) that they haue endured many and great fights of afflictions . This is the praise of the Saints, (which they may Remember with Comfort) that they have endured many and great fights of afflictions. d vbz dt n1 pp-f dt n2, (r-crq pns32 vmb vvi p-acp n1) cst pns32 vhb vvn d cc j n2 pp-f n2. (8) chapter (DIV2) 776 Image 39
3215 The Souldier cannot please his Captaine, vnlesse hee endure hardnesse; nor hee that striueth for Masteries be crowned, vnlesse hee toyle in the Combat; The Soldier cannot please his Captain, unless he endure hardness; nor he that strives for Masteries be crowned, unless he toil in the Combat; dt n1 vmbx vvi po31 n1, cs pns31 vvb n1; ccx pns31 cst vvz p-acp n2 vbb vvn, cs pns31 vvb p-acp dt n1; (8) chapter (DIV2) 776 Image 39
3216 nor the Husbandman reape, vnlesse hee patiently endure the labour of sowing, and waite till haruest . nor the Husbandman reap, unless he patiently endure the labour of sowing, and wait till harvest. ccx dt n1 vvi, cs pns31 av-j vvi dt n1 pp-f vvg, cc vvi p-acp n1. (8) chapter (DIV2) 776 Image 39
3217 All that will liue godly must suffer : All that will live godly must suffer: d cst vmb vvi j vmb vvi: (8) chapter (DIV2) 776 Image 39
3218 the holy exercise of Christian Patience is a good signe that men are good hearers of the Word, the holy exercise of Christian Patience is a good Signen that men Are good hearers of the Word, dt j n1 pp-f njp n1 vbz dt j n1 cst n2 vbr j n2 pp-f dt n1, (8) chapter (DIV2) 776 Image 39
3219 and that they practise what they heare . Men are not therefore miserable because they suffer much : and that they practise what they hear. Men Are not Therefore miserable Because they suffer much: cc cst pns32 vvb r-crq pns32 vvb. n2 vbr xx av j c-acp pns32 vvb d: (8) chapter (DIV2) 776 Image 39
3220 Christians neede not to be ashamed to suffer : they may bee troubled on euery side, yet not distressed: Christians need not to be ashamed to suffer: they may be troubled on every side, yet not distressed: np1 vvb xx pc-acp vbi j pc-acp vvi: pns32 vmb vbi vvn p-acp d n1, av xx vvn: (8) chapter (DIV2) 776 Image 39
3221 they may be perplexed, and yet not despaire: they may be persecuted, and yet not forsaken: they may be perplexed, and yet not despair: they may be persecuted, and yet not forsaken: pns32 vmb vbi vvn, cc av xx vvi: pns32 vmb vbi vvn, cc av xx vvn: (8) chapter (DIV2) 776 Image 39
3222 they may be cast downe, and yet not destroyed . Patience is a vertue full of good fruites: it appeaseth strife : they may be cast down, and yet not destroyed. Patience is a virtue full of good fruits: it appeaseth strife: pns32 vmb vbi vvn a-acp, cc av xx vvn. n1 vbz dt n1 j pp-f j n2: pn31 vvz n1: (8) chapter (DIV2) 776 Image 39
3223 it helps away the Crosse, (it is impatiencie and stubbornnesse that makes the Father continue to beate his childe) it fits vs for perseuerance with comfort, it helps away the Cross, (it is impatiency and stubbornness that makes the Father continue to beat his child) it fits us for perseverance with Comfort, pn31 vvz av dt n1, (pn31 vbz n1 cc n1 cst vvz dt n1 vvb pc-acp vvi po31 n1) pn31 vvz pno12 p-acp n1 p-acp n1, (8) chapter (DIV2) 776 Image 39
3224 as the Coherence shewes, The patient abiding of the poore shall not perish for euer : but they shall receiue, at the length, a crowne of life . as the Coherence shows, The patient abiding of the poor shall not perish for ever: but they shall receive, At the length, a crown of life. c-acp dt n1 vvz, dt j n-vvg pp-f dt j vmb xx vvi p-acp av: cc-acp pns32 vmb vvi, p-acp dt n1, dt n1 pp-f n1. (8) chapter (DIV2) 776 Image 39
3225 The worth of this grace appeares by the hurt of impatiencie: The worth of this grace appears by the hurt of impatiency: dt n1 pp-f d n1 vvz p-acp dt n1 pp-f n1: (8) chapter (DIV2) 776 Image 39
3226 for Impatiencie exalts folly , depriues a man of the possession of his owne soule , dishonours all a mans gifts and graces, for Impatiency exalts folly, deprives a man of the possession of his own soul, dishonours all a men Gifts and graces, p-acp n1 vvz n1, vvz dt n1 pp-f dt n1 pp-f po31 d n1, vvz d dt ng1 n2 cc n2, (8) chapter (DIV2) 776 Image 39
3227 and all the good things hee hath before done , &c. Let vs therefore runne with patience the race that is set before vs. Thus did Christ endure the Crosse, and now weares the Crowne . and all the good things he hath before done, etc. Let us Therefore run with patience the raze that is Set before us Thus did christ endure the Cross, and now wears the Crown. cc d dt j n2 pns31 vhz a-acp vdn, av vvb pno12 av vvb p-acp n1 dt n1 cst vbz vvn p-acp pno12 av vdd np1 vvi dt n1, cc av vvz dt n1. (8) chapter (DIV2) 776 Image 39
3228 The things we commonly beare are nothing to that Christ and the Martyrs haue borne: wee haue not yet resisted vnto bloud : The things we commonly bear Are nothing to that christ and the Martyrs have born: we have not yet resisted unto blood: dt n2 pns12 av-j vvb vbr pix p-acp cst np1 cc dt n2 vhb vvn: pns12 vhb xx av vvn p-acp n1: (8) chapter (DIV2) 776 Image 39
3229 by suffering wee may reape the comfort that wee are Sonnes and not Bastards ; by suffering we may reap the Comfort that we Are Sons and not Bastards; p-acp vvg pns12 vmb vvi dt n1 cst pns12 vbr n2 cc xx n2; (8) chapter (DIV2) 776 Image 39
3230 besides the profit of our sufferings, which God euer intends to the patient, viz. the holinesse of the heart, and fruitfulnesse of the life . beside the profit of our sufferings, which God ever intends to the patient, viz. the holiness of the heart, and fruitfulness of the life. p-acp dt n1 pp-f po12 n2, r-crq np1 av vvz p-acp dt j, n1 dt n1 pp-f dt n1, cc n1 pp-f dt n1. (8) chapter (DIV2) 776 Image 39
3231 That wee may be patient, first, wee must get Wisedome, and if we want it, aske it of God. It is Ignorance makes men passionate: That we may be patient, First, we must get Wisdom, and if we want it, ask it of God. It is Ignorance makes men passionate: cst pns12 vmb vbi j, ord, pns12 vmb vvi n1, cc cs pns12 vvb pn31, vvb pn31 pp-f np1. pn31 vbz n1 vvz n2 j: (8) chapter (DIV2) 777 Image 39
3232 a great vnderstanding is slow to wrath . Secondly, wee must get Faith to beleeue our owne reconciliation with God: a great understanding is slow to wrath. Secondly, we must get Faith to believe our own reconciliation with God: dt j n1 vbz j p-acp n1. ord, pns12 vmb vvi n1 pc-acp vvi po12 d n1 p-acp np1: (8) chapter (DIV2) 777 Image 39
3233 our hearts neede not to be troubled, if we beleeue in God the Father, in Iesus Christ . our hearts need not to be troubled, if we believe in God the Father, in Iesus christ. po12 n2 vvb xx pc-acp vbi vvn, cs pns12 vvb p-acp np1 dt n1, p-acp np1 np1. (8) chapter (DIV2) 777 Image 39
3234 When the heart is possessed with peace in the assurance of Iustification by Faith, then it is easie to be patient in tribulation; yea, to reioyce in affliction . When the heart is possessed with peace in the assurance of Justification by Faith, then it is easy to be patient in tribulation; yea, to rejoice in affliction. c-crq dt n1 vbz vvn p-acp n1 p-acp dt n1 pp-f n1 p-acp n1, av pn31 vbz j pc-acp vbi j p-acp n1; uh, p-acp vvb p-acp n1. (8) chapter (DIV2) 777 Image 39
3235 Thirdly, we must be much in the meditation of the comforts of another life. Fourthly, we must be often and constant in prayer . Thirdly, we must be much in the meditation of the comforts of Another life. Fourthly, we must be often and constant in prayer. ord, pns12 vmb vbi av-d p-acp dt n1 pp-f dt n2 pp-f j-jn n1. ord, pns12 vmb vbi av cc j p-acp n1. (8) chapter (DIV2) 777 Image 39
3236 Fifthly, the hearing of the word faithfully and conscionably breedes a patient minde: Fifthly, the hearing of the word faithfully and Conscionably breeds a patient mind: ord, dt n-vvg pp-f dt n1 av-j cc av-j vvz dt j n1: (8) chapter (DIV2) 777 Image 39
3237 and therefore is the Word called a Word of Patience; the Comforts of the Scripture beget both Patience and Hope . and Therefore is the Word called a Word of Patience; the Comforts of the Scripture beget both Patience and Hope. cc av vbz dt n1 vvd dt n1 pp-f n1; dt n2 pp-f dt n1 vvb d n1 cc n1. (8) chapter (DIV2) 777 Image 39
3238 Sixthly, wee must be temperate in the desires after, and vse of outward things; Sixthly, we must be temperate in the Desires After, and use of outward things; j, pns12 vmb vbi j p-acp dt n2 a-acp, cc n1 pp-f j n2; (8) chapter (DIV2) 777 Image 39
3239 therefore are men vnquiet vnder the losse, absence, want, or desire of earthly things about their bodies or estates, Therefore Are men unquiet under the loss, absence, want, or desire of earthly things about their bodies or estates, av vbr n2 j p-acp dt n1, n1, n1, cc n1 pp-f j n2 p-acp po32 n2 cc n2, (8) chapter (DIV2) 777 Image 39
3240 because they haue not sobriety and temperance in their hearts and carriage . Seauenthly, if we would haue patience, wee must be carefull by godly Sorrow and Confession to cast off the sinne that hangeth on so fast: Because they have not sobriety and temperance in their hearts and carriage. Seauenthly, if we would have patience, we must be careful by godly Sorrow and Confessi to cast off the sin that hangs on so fast: c-acp pns32 vhb xx n1 cc n1 p-acp po32 n2 cc n1. crd, cs pns12 vmd vhi n1, pns12 vmb vbi j p-acp j n1 cc n1 pc-acp vvi a-acp dt n1 cst vvz p-acp av av-j: (8) chapter (DIV2) 777 Image 39
3241 it is our wretched corruption of Nature that makes vs so vnquiet, it is nothing without vs . it is our wretched corruption of Nature that makes us so unquiet, it is nothing without us. pn31 vbz po12 j n1 pp-f n1 cst vvz pno12 av j, pn31 vbz pix p-acp pno12. (8) chapter (DIV2) 777 Image 39
3242 Lastly, we must be diligent in our callings, and trust vpon God, and cast all our care on him. Lastly, we must be diligent in our callings, and trust upon God, and cast all our care on him. ord, pns12 vmb vbi j p-acp po12 n2, cc vvi p-acp np1, cc vvd d po12 n1 p-acp pno31. (8) chapter (DIV2) 777 Image 39
3243 Idlenesse and vnbeleefe are the great nurses of impaciencie. Idleness and unbelief Are the great Nurse's of impaciencie. n1 cc n1 vbr dt j n2 pp-f n1. (8) chapter (DIV2) 777 Image 39
3244 Thirdly, wee must exercise Patience in seauen things. 1. In bearing the common crosses that accompany our mortall estate of life, Thirdly, we must exercise Patience in seauen things. 1. In bearing the Common Crosses that accompany our Mortal estate of life, ord, pns12 vmb vvi n1 p-acp crd n2. crd p-acp vvg dt j n2 cst vvb po12 j-jn n1 pp-f n1, (8) chapter (DIV2) 778 Image 39
3245 and therein to put on, as neare as wee can, Iobs minde, and in all losses or wants to giue glory to God, acknowledging that he hath as much right to take away, and therein to put on, as near as we can, Jobs mind, and in all losses or Wants to give glory to God, acknowledging that he hath as much right to take away, cc av pc-acp vvi a-acp, c-acp av-j c-acp pns12 vmb, n2 n1, cc p-acp d n2 cc n2 pc-acp vvi n1 p-acp np1, vvg cst pns31 vhz p-acp d n-jn pc-acp vvi av, (8) chapter (DIV2) 778 Image 39
3264 and in the greater wrongs, thou must seeke the help of the Magistrate, and the Law, and in the greater wrongs, thou must seek the help of the Magistrate, and the Law, cc p-acp dt jc vvz, pns21 vmb vvi dt n1 pp-f dt n1, cc dt n1, (8) chapter (DIV2) 783 Image 39
3281 First, thou must lay the foundation of all eternall ioyes, in godly sorrow for thy sinnes, Iohn 16.20. Mat. 5.4. Psal. 126 5.6. First, thou must lay the Foundation of all Eternal Joys, in godly sorrow for thy Sins, John 16.20. Mathew 5.4. Psalm 126 5.6. ord, pns21 vmb vvi dt n1 pp-f d j n2, p-acp j n1 p-acp po21 n2, np1 crd. np1 crd. np1 crd crd. (8) chapter (DIV2) 787 Image 39
3246 as reason to giue. 2. In bearing with the infirmities of such as are about vs, with whom wee converse, that shew themselues to be so, out of weaknesse, Rom. 15.1.3.4. 3. In enduring persecution of all kindes for the truths sake, 2 Tim. 3.12. 2 Thes. 1.5. as reason to give. 2. In bearing with the infirmities of such as Are about us, with whom we converse, that show themselves to be so, out of weakness, Rom. 15.1.3.4. 3. In enduring persecution of all Kinds for the truths sake, 2 Tim. 3.12. 2 Thebes 1.5. c-acp n1 pc-acp vvi. crd p-acp vvg p-acp dt n2 pp-f d c-acp vbr p-acp pno12, p-acp ro-crq pns12 vvb, cst vvb px32 pc-acp vbi av, av pp-f n1, np1 crd. crd p-acp j-vvg n1 pp-f d n2 p-acp dt ng1 n1, crd np1 crd. crd np1 crd. (8) chapter (DIV2) 778 Image 39
3247 Reu. 2.8. 1 Pet. 4: 12. &c. 4. In tentations there is vse of Patience, both in waiting vpon God for succour, Reu. 2.8. 1 Pet. 4: 12. etc. 4. In tentations there is use of Patience, both in waiting upon God for succour, np1 crd. crd np1 crd: crd av crd p-acp n2 pc-acp vbz n1 pp-f n1, av-d p-acp vvg p-acp np1 p-acp n1, (8) chapter (DIV2) 778 Image 39
3248 and issue, and in keeping the soule at as much rest and quietnesse as may be: and issue, and in keeping the soul At as much rest and quietness as may be: cc n1, cc p-acp vvg dt n1 p-acp p-acp d n1 cc n1 c-acp vmb vbi: (8) chapter (DIV2) 778 Image 39
3249 it is the Diuels desire to set vs on a hurry, hee knowes his tentations will then worke best, Iames 1.4. 5. In the expectation of the performance of Gods promises, it is the Devils desire to Set us on a hurry, he knows his tentations will then work best, James 1.4. 5. In the expectation of the performance of God's promises, pn31 vbz dt ng1 n1 pc-acp vvi pno12 p-acp dt n1, pns31 vvz po31 n2 vmb av vvi js, np1 crd. crd p-acp dt n1 pp-f dt n1 pp-f npg1 n2, (8) chapter (DIV2) 778 Image 39
3250 and our spirituall happinesse in Christ, Hebr. 6.12. and our spiritual happiness in christ, Hebrew 6.12. cc po12 j n1 p-acp np1, np1 crd. (8) chapter (DIV2) 778 Image 39
3251 and •0. 35, 36, 37, 38. 6. In the troubles of the minde and conscience, beleeuing Gods truth, and •0. 35, 36, 37, 38. 6. In the Troubles of the mind and conscience, believing God's truth, cc j. crd, crd, crd, crd crd p-acp dt n2 pp-f dt n1 cc n1, vvg npg1 n1, (8) chapter (DIV2) 778 Image 39
3252 and wayting for the appearing of his face, and the healing of the soule. 7. In perseuerance in well doing vnto the end, Mat. 24.13. Rom. 2.7. Reuel. 2.2. Gal. 5.9. 1 Iohn 3.2. Long-suffering. ] This vertue, in case of wrongs, must order vs aright in our selues and toward other: and waiting for the appearing of his face, and the healing of the soul. 7. In perseverance in well doing unto the end, Mathew 24.13. Rom. 2.7. Revel. 2.2. Gal. 5.9. 1 John 3.2. Long-suffering. ] This virtue, in case of wrongs, must order us aright in our selves and towards other: cc vvg p-acp dt vvg pp-f po31 n1, cc dt n-vvg pp-f dt n1. crd p-acp n1 p-acp av vdg p-acp dt n1, np1 crd. np1 crd. vvb. crd. np1 crd. crd np1 crd. j. ] d n1, p-acp n1 pp-f n2-jn, vmb vvi pno12 av p-acp po12 n2 cc p-acp j-jn: (8) chapter (DIV2) 778 Image 39
3253 in our selues it must restraine Anger and desire of reuenge; in our selves it must restrain Anger and desire of revenge; p-acp po12 n2 pn31 vmb vvi n1 cc n1 pp-f n1; (8) chapter (DIV2) 779 Image 39
3254 and great reason, for God himselfe suffers wrong, and that long too, and it is Gods commandment we should suffer long : and great reason, for God himself suffers wrong, and that long too, and it is God's Commandment we should suffer long: cc j n1, c-acp np1 px31 vvz n-jn, cc cst av-j av, cc pn31 vbz ng1 n1 pns12 vmd vvi j: (8) chapter (DIV2) 779 Image 39
3255 besides, iniuries befalls vs by Gods prouidence ; and reuenge is Gods right . beside, injuries befalls us by God's providence; and revenge is God's right. a-acp, n2 vvz pno12 p-acp npg1 n1; cc n1 vbz n2 j-jn. (8) chapter (DIV2) 779 Image 39
3256 Moreouer, these raging and reuengefull affections are great hinderances both to Prayer , and to the profit of the Word . Moreover, these raging and revengeful affections Are great hindrances both to Prayer, and to the profit of the Word. av, d j-vvg cc j n2 vbr j n2 av-d p-acp n1, cc p-acp dt n1 pp-f dt n1. (8) chapter (DIV2) 779 Image 39
3257 And lastly, anger lets the Diuell into a mans heart . And lastly, anger lets the devil into a men heart. cc ord, n1 vvz dt n1 p-acp dt ng1 n1. (8) chapter (DIV2) 779 Image 39
3258 Quest. 1. But how should I preuent it being wronged? Ans. First, carry some of thine owne sinnes alwayes in thy minde, that being prouoked thou maist turne the course of thine anger thither. Quest. 1. But how should I prevent it being wronged? Ans. First, carry Some of thine own Sins always in thy mind, that being provoked thou Mayest turn the course of thine anger thither. n1. crd p-acp q-crq vmd pns11 vvi pn31 vbg vvn? np1 ord, vvb d pp-f po21 d n2 av p-acp po21 n1, cst vbg vvn pns21 vm2 vvi dt n1 pp-f po21 n1 av. (8) chapter (DIV2) 780 Image 39
3259 Secondly, auoyd the occasions, which are both contentions and contentious persons . Thirdly, bee daily iealous ouer thine affection, and keepe them downe by prayer. Secondly, avoid the occasions, which Are both contentions and contentious Persons. Thirdly, be daily jealous over thine affection, and keep them down by prayer. ord, vvi dt n2, r-crq vbr d n2 cc j n2. ord, vbb j j p-acp po21 n1, cc vvi pno32 a-acp p-acp n1. (8) chapter (DIV2) 780 Image 39
3260 Quest. 2. What if passion do sodainely surprize me? Ans. 1. Conceale it . 2. Depart from them with whom thou art angry . 3. Appoint at the least that bound vnto thine anger, that the Sunne goe not downe vpon thy wrath . Quest. 2. What if passion do suddenly surprise me? Ans. 1. Conceal it. 2. Depart from them with whom thou art angry. 3. Appoint At the least that bound unto thine anger, that the Sun go not down upon thy wrath. n1. crd q-crq cs n1 vdb av-j vvi pno11? np1 crd vvb pn31. crd vvb p-acp pno32 p-acp ro-crq pns21 vb2r j. crd vvb p-acp dt ds cst vvb p-acp po21 n1, cst dt n1 vvb xx a-acp p-acp po21 n1. (8) chapter (DIV2) 781 Image 39
3261 Towards others we must shew the practise of this vertue thus. In things that might displease vs; Towards Others we must show the practice of this virtue thus. In things that might displease us; p-acp n2-jn pns12 vmb vvi dt n1 pp-f d n1 av. p-acp n2 cst vmd vvi pno12; (8) chapter (DIV2) 782 Image 39
3262 but not hurt vs, endure them without any notice at all: but not hurt us, endure them without any notice At all: cc-acp xx vvi pno12, vvb pno32 p-acp d n1 p-acp d: (8) chapter (DIV2) 783 Image 39
3263 and in things that doe hurt, if they be lesser iniuries, see them and forgiue them; and in things that do hurt, if they be lesser injuries, see them and forgive them; cc p-acp n2 cst vdb vvi, cs pns32 vbb jc n2, vvb pno32 cc vvb pno32; (8) chapter (DIV2) 783 Image 39
3265 after thou hast sought all priuate meanes, by intreaty, offers of peace, desire of Arbitration, &c. follow the Law with loue to thy aduersarie, without passion or rage, After thou hast sought all private means, by entreaty, offers of peace, desire of Arbitration, etc. follow the Law with love to thy adversary, without passion or rage, c-acp pns21 vh2 vvn d j n2, p-acp n1, n2 pp-f n1, n1 pp-f n1, av vvb dt n1 p-acp n1 p-acp po21 n1, p-acp n1 cc n1, (8) chapter (DIV2) 783 Image 39
3266 and in the issues bee moderate, without shewing extremitie . Ioyfulnesse. ] A Christian estate is a ioyfull and comfortable estate. and in the issues be moderate, without showing extremity. Joyfulness. ] A Christian estate is a joyful and comfortable estate. cc p-acp dt n2 vbb j, p-acp vvg n1. n1. ] dt njp n1 vbz dt j cc j n1. (8) chapter (DIV2) 783 Image 39
3267 Sauing knowledge makes a man liue ioyfully and comfortably. Saving knowledge makes a man live joyfully and comfortably. vvg n1 vvz dt n1 vvb av-j cc av-j. (8) chapter (DIV2) 784 Image 39
3268 True ioy is one of the fruits Gods Spirit beareth in the heart of a Christian; True joy is one of the fruits God's Spirit bears in the heart of a Christian; j n1 vbz pi pp-f dt n2 ng1 n1 vvz p-acp dt n1 pp-f dt njp; (8) chapter (DIV2) 784 Image 39
3269 yea, it is a chiefe part of that kingdome that God bestoweth on his people on earth. yea, it is a chief part of that Kingdom that God bestoweth on his people on earth. uh, pn31 vbz dt j-jn n1 pp-f d n1 cst np1 vvz p-acp po31 n1 p-acp n1. (8) chapter (DIV2) 784 Image 39
3270 None haue cause of ioy but the children of Sion, and none of them but haue great reason to shout for ioy, to reioyce and be glad with all their hearts , Zeph. 3.14. Is it not a great Mercy to haue all the iudgments due vnto vs for sinne, taken away? and the great enemy of our soules cast out? Is it not a great honour that Iehouah, the King of Israel, should be in the middest of vs? and that our eyes should not see euill any more? What sweeter encouragement then that the Lord should cause it to be said vnto vs, feare not? and againe, Let not your hands be slacke? If we haue great crosses, enemies, dangers, wants, temptations, &c. wee haue a mighty God; if there be none to helpe vs, he will saue; yea, he will reioyce to doe vs good; None have cause of joy but the children of Sion, and none of them but have great reason to shout for joy, to rejoice and be glad with all their hearts, Zephaniah 3.14. Is it not a great Mercy to have all the Judgments due unto us for sin, taken away? and the great enemy of our Souls cast out? Is it not a great honour that Jehovah, the King of Israel, should be in the midst of us? and that our eyes should not see evil any more? What Sweeten encouragement then that the Lord should cause it to be said unto us, Fear not? and again, Let not your hands be slack? If we have great Crosses, enemies, dangers, Wants, temptations, etc. we have a mighty God; if there be none to help us, he will save; yea, he will rejoice to do us good; pi vhb n1 pp-f n1 p-acp dt n2 pp-f np1, cc pix pp-f pno32 pc-acp vhi j n1 p-acp vvb p-acp n1, p-acp vvb cc vbi j p-acp d po32 n2, np1 crd. vbz pn31 xx dt j n1 pc-acp vhi d dt n2 j-jn p-acp pno12 p-acp n1, vvn av? cc dt j n1 pp-f po12 n2 vvd av? vbz pn31 xx dt j n1 cst np1, dt n1 pp-f np1, vmd vbi p-acp dt n1 pp-f pno12? cc d po12 n2 vmd xx vvi j-jn av-d av-dc? q-crq jc n1 cs d dt n1 vmd vvi pn31 pc-acp vbi vvn p-acp pno12, vvb xx? cc av, vvb xx po22 n2 vbb j? cs pns12 vhb j n2, n2, n2, n2, n2, av pns12 vhb dt j np1; cs pc-acp vbb pix pc-acp vvi pno12, pns31 vmb vvi; uh, pns31 vmb vvi pc-acp vdi pno12 j; (8) chapter (DIV2) 784 Image 39
3271 yea, he will reioyce ouer vs with ioy; yea, he will rejoice over us with joy; uh, pns31 vmb vvi p-acp pno12 p-acp n1; (8) chapter (DIV2) 784 Image 39
3272 yea, he so loues vs, that he will rest in his loue and seeke no further. yea, he so loves us, that he will rest in his love and seek no further. uh, pns31 av vvz pno12, cst pns31 vmb vvi p-acp po31 n1 cc vvb dx av-j. (8) chapter (DIV2) 784 Image 39
3273 Shall man be sorrowfull when God reioyceth? Shall the Lord reioyce in vs, and shall not we reioyce in God , &c. And if these reasons of ioy be contayned in one place of Scripture, Shall man be sorrowful when God rejoices? Shall the Lord rejoice in us, and shall not we rejoice in God, etc. And if these Reasons of joy be contained in one place of Scripture, vmb n1 vbi j c-crq np1 vvz? vmb dt n1 vvb p-acp pno12, cc vmb xx pns12 vvi p-acp np1, av cc cs d n2 pp-f n1 vbb vvn p-acp crd n1 pp-f n1, (8) chapter (DIV2) 784 Image 39
3274 how great would the number of reasons grow, if all the Booke of God were searched? such a ioy and contentment is the ioy of Christians that crosses cannot hinder it. how great would the number of Reasons grow, if all the Book of God were searched? such a joy and contentment is the joy of Christians that Crosses cannot hinder it. c-crq j vmd dt n1 pp-f n2 vvb, cs d dt n1 pp-f np1 vbdr vvn? d dt n1 cc n1 vbz dt n1 pp-f np1 d n2 vmbx vvi pn31. (8) chapter (DIV2) 784 Image 39
3275 Life is not deare to a childe of God, so that he may finish his course with ioy . Life is not deer to a child of God, so that he may finish his course with joy. n1 vbz xx j-jn p-acp dt n1 pp-f np1, av cst pns31 vmb vvi po31 n1 p-acp n1. (8) chapter (DIV2) 784 Image 39
3276 They suffer the spoyling of their goods with ioy, knowing that in heauen they haue a more enduring substance . They suffer the spoiling of their goods with joy, knowing that in heaven they have a more enduring substance. pns32 vvb dt vvg pp-f po32 n2-j p-acp n1, vvg cst p-acp n1 pns32 vhb dt av-dc j-vvg n1. (8) chapter (DIV2) 784 Image 39
3277 Yea, in many crosses they account it all ioy to fall into tentation . They seeme as sorrowfull, when indeed they are alwayes reioycing . Yea, in many Crosses they account it all joy to fallen into tentation. They seem as sorrowful, when indeed they Are always rejoicing. uh, p-acp d n2 pns32 vvb pn31 d n1 pc-acp vvi p-acp n1. pns32 vvb p-acp j, c-crq av pns32 vbr av vvg. (8) chapter (DIV2) 784 Image 39
3278 Quest. What might we doe to get this constant ioyfulnesse and vnmoueable firmenesse and contentment of heart? Ans. In generall thou must bee sure to be Gods seruant , a man iustified and sanctified : Quest. What might we do to get this constant joyfulness and Unmovable firmness and contentment of heart? Ans. In general thou must be sure to be God's servant, a man justified and sanctified: n1. q-crq vmd pns12 vdi pc-acp vvi d j n1 cc j-u n1 cc n1 pp-f n1? np1 p-acp n1 pns21 vmb vbi j pc-acp vbi npg1 n1, dt n1 vvn cc j-vvn: (8) chapter (DIV2) 785 Image 39
3279 thou must know that thy name is written in the Booke of life , which cannot be without Faith . thou must know that thy name is written in the Book of life, which cannot be without Faith. pns21 vmb vvi d po21 n1 vbz vvn p-acp dt n1 pp-f n1, r-crq vmbx vbi p-acp n1. (8) chapter (DIV2) 785 Image 39
3280 In particular, there are many things which haue a sure promise of ioy and comfort annexed to them. In particular, there Are many things which have a sure promise of joy and Comfort annexed to them. p-acp j, pc-acp vbr d n2 r-crq vhb dt j n1 pp-f n1 cc n1 vvn p-acp pno32. (8) chapter (DIV2) 786 Image 39
3316 1. In respect of Christ, God is a Father both by Nature, and by personall Vnion: 1. In respect of christ, God is a Father both by Nature, and by personal union: crd p-acp n1 pp-f np1, np1 vbz dt n1 av-d p-acp n1, cc p-acp j n1: (8) chapter (DIV2) 802 Image 39
3282 Secondly, thou must hang vpon the breasts of the Church ( viz. the Word and Sacraments) continually, with trembling and tender affection, wayting vpon the word of God: Secondly, thou must hang upon the breasts of the Church (viz. the Word and Sacraments) continually, with trembling and tender affection, waiting upon the word of God: ord, pns21 vmb vvi p-acp dt n2 pp-f dt n1 (n1 dt n1 cc n2) av-j, p-acp vvg cc j n1, vvg p-acp dt n1 pp-f np1: (8) chapter (DIV2) 788 Image 39
3283 the Law must be in thy heart, thou must buy thy libertie herein at the highest value, Esay 66.2.5.11. and 51.7. Mat. 13.44. the Law must be in thy heart, thou must buy thy liberty herein At the highest valve, Isaiah 66.2.5.11. and 51.7. Mathew 13.44. dt n1 vmb vbi p-acp po21 n1, pns21 vmb vvi po21 n1 av p-acp dt js n1, np1 crd. cc crd. np1 crd. (8) chapter (DIV2) 788 Image 39
3284 Thirdly, in thy carriage thou must be a counsellor of peace, Prou. 12.20. and liue in peace, as neere as may be, 2 Cor. 13.11. Thirdly, in thy carriage thou must be a Counsellor of peace, Prou. 12.20. and live in peace, as near as may be, 2 Cor. 13.11. ord, p-acp po21 n1 pns21 vmb vbi dt n1 pp-f n1, np1 crd. cc vvb p-acp n1, c-acp av-j c-acp vmb vbi, crd np1 crd. (8) chapter (DIV2) 789 Image 39
3285 Fourthly, take heede thou be not insnared with grosse sinne, Prou. 29.6. Fiftly, wouldest thou reape ioy? sow good seede: Fourthly, take heed thou be not Ensnared with gross sin, Prou. 29.6. Fifty, Wouldst thou reap joy? sow good seed: ord, vvb n1 pns21 vbb xx vvn p-acp j n1, np1 crd. ord, vmd2 pns21 vvi vvi? vvb j n1: (8) chapter (DIV2) 790 Image 39
3286 to bee much in well-doing, procures (as a blessing) a secret and sweet gladnesse vpon the heart of man: to be much in welldoing, procures (as a blessing) a secret and sweet gladness upon the heart of man: pc-acp vbi av-d p-acp n1, vvz (c-acp dt n1) dt j-jn cc j n1 p-acp dt n1 pp-f n1: (8) chapter (DIV2) 791 Image 39
3287 a barren life is an vncomfortable life. Many would reape, that will not be at the paine to sow, Iohn 4.36. a barren life is an uncomfortable life. Many would reap, that will not be At the pain to sow, John 4.36. dt j n1 vbz dt j n1. av-d vmd vvi, cst vmb xx vbi p-acp dt n1 pc-acp vvi, np1 crd. (8) chapter (DIV2) 791 Image 39
3288 Gal. 6.7, 8. He that vseth his Talents to aduantage, enters into his Masters ioy (a ioy liker the ioy of God then man, meeter for the Master then for the Seruant, Gal. 6.7, 8. He that uses his Talents to advantage, enters into his Masters joy (a joy liker the joy of God then man, meeter for the Master then for the Servant, np1 crd, crd pns31 cst vvz po31 n2 p-acp n1, vvz p-acp po31 ng1 n1 (dt n1 jc cs n1 pp-f np1 cs n1, jc p-acp dt n1 av p-acp dt n1, (8) chapter (DIV2) 791 Image 39
3289 yet such a Master wee serue, as will crowne vs with this ioy) Mat. 15.21. Sixtly, be constant, beare fruit, and get the knowledge of the loue of Christ, and abide in it, Iohn 15.10. Lastly, in the 2 Thes. 5.16. to 24. there are seauen things required in our practise, if wee would alwayes reioyce. 1. We must pray alwayes: if we be much in prayer wee shall be much in ioy. 2. Wee must in all things giue thankes: yet such a Master we serve, as will crown us with this joy) Mathew 15.21. Sixty, be constant, bear fruit, and get the knowledge of the love of christ, and abide in it, John 15.10. Lastly, in the 2 Thebes 5.16. to 24. there Are seauen things required in our practice, if we would always rejoice. 1. We must pray always: if we be much in prayer we shall be much in joy. 2. we must in all things give thanks: av d dt n1 pns12 vvb, c-acp vmb vvi pno12 p-acp d n1) np1 crd. ord, vbb j, vvb n1, cc vvb dt n1 pp-f dt n1 pp-f np1, cc vvi p-acp pn31, np1 crd. ord, p-acp dt crd np1 crd. p-acp crd a-acp vbr crd n2 vvn p-acp po12 n1, cs pns12 vmd av vvi. crd pns12 vmb vvi av: cs pns12 vbb av-d p-acp n1 pns12 vmb vbi av-d p-acp n1. crd pns12 vmb p-acp d n2 vvb n2: (8) chapter (DIV2) 791 Image 39
3290 a heart kept tender with the sense of Gods mercies, is easily inflamed with ioyes in the Holy Ghost. 3. We must take heed of quenching the Spirit: when a man puts out the holy motions of the Spirit, hee quencheth his owne ioyes. 4. We must, by all meanes, preserue an honourable respect of the word publikely preached: a heart kept tender with the sense of God's Mercies, is Easily inflamed with Joys in the Holy Ghost. 3. We must take heed of quenching the Spirit: when a man puts out the holy motions of the Spirit, he quenches his own Joys. 4. We must, by all means, preserve an honourable respect of the word publicly preached: dt n1 vvd j p-acp dt n1 pp-f npg1 n2, vbz av-j vvn p-acp n2 p-acp dt j n1. crd pns12 vmb vvi n1 pp-f vvg dt n1: c-crq dt n1 vvz av dt j n2 pp-f dt n1, pns31 vvz po31 d n2. crd pns12 vmb, p-acp d n2, vvb dt j n1 pp-f dt n1 av-j vvn: (8) chapter (DIV2) 793 Image 39
3291 despise not prophecying. 5. And whereas there be some things we heare, doe specially affect vs, despise not prophesying. 5. And whereas there be Some things we hear, do specially affect us, vvb xx vvg. crd cc cs pc-acp vbb d n2 pns12 vvb, vdb av-j vvi pno12, (8) chapter (DIV2) 793 Image 39
3292 and concerne vs, wee must be carefull with all heedfulnesse to keepe those things whatsoeuer wee forget: and concern us, we must be careful with all heedfulness to keep those things whatsoever we forget: cc vvb pno12, pns12 vmb vbi j p-acp d n1 pc-acp vvi d n2 r-crq pns12 vvb: (8) chapter (DIV2) 793 Image 39
3293 try all things, but keepe that which is good. try all things, but keep that which is good. vvb d n2, cc-acp vvb d r-crq vbz j. (8) chapter (DIV2) 793 Image 39
3294 6. In our practise wee must not onely auoyd euill, but all appearance of euill, else if wee disquiet others with griefe or offence of our carriage, it will be iust with God we should finde little rest, or contentment in our selues. 6. In our practice we must not only avoid evil, but all appearance of evil, Else if we disquiet Others with grief or offence of our carriage, it will be just with God we should find little rest, or contentment in our selves. crd p-acp po12 n1 pns12 vmb xx av-j vvi j-jn, cc-acp d n1 pp-f n-jn, av cs pns12 vvi n2-jn p-acp n1 cc n1 pp-f po12 n1, pn31 vmb vbi j p-acp np1 pns12 vmd vvi j n1, cc n1 p-acp po12 n2. (8) chapter (DIV2) 793 Image 39
3295 Lastly, wee must endeauour to bee sanctified throughout, inwardly and outwardly, in soule, body and spirit, hauing respect to all Gods Commandments, and retayning the loue of no sinne, Lastly, we must endeavour to be sanctified throughout, inwardly and outwardly, in soul, body and Spirit, having respect to all God's commandments, and retaining the love of no sin, ord, pns12 vmb vvi pc-acp vbi vvn a-acp, av-j cc av-j, p-acp n1, n1 cc n1, vhg vvb p-acp d ng1 n2, cc vvg dt n1 pp-f dx n1, (8) chapter (DIV2) 793 Image 39
3296 so shall wee reape the blessing of all righteousnesse, and procure to our hearts the ioyes that are euerlasting. so shall we reap the blessing of all righteousness, and procure to our hearts the Joys that Are everlasting. av vmb pns12 vvi dt n1 pp-f d n1, cc vvi p-acp po12 n2 dt n2 cst vbr j. (8) chapter (DIV2) 793 Image 39
3297 Hitherto of the Preface. Verse 12 Giuing thankes vnto the Father, which hath made vs meete to bee partakers of the inheritance of the Saints in light. Hitherto of the Preface. Verse 12 Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the Saints in Light. av pp-f dt n1. n1 crd vvg n2 p-acp dt n1, r-crq vhz vvn pno12 vvi pc-acp vbi n2 pp-f dt n1 pp-f dt n2 p-acp n1. (8) chapter (DIV2) 794 Image 39
3298 HItherto of the Exordium of this Epistle, as it contained both the Salutation and Preface. HItherto of the Exordium of this Epistle, as it contained both the Salutation and Preface. av pp-f dt fw-la pp-f d n1, c-acp pn31 vvd d dt n1 cc n1. (8) chapter (DIV2) 795 Image 39
3299 The second part both of the Chapter and Epistle followeth, and is contained in the 12. Ʋerse, and the rest to the 23. And it hath in it the proposition of Doctrine. The second part both of the Chapter and Epistle follows, and is contained in the 12. Ʋerse, and the rest to the 23. And it hath in it the proposition of Doctrine. dt ord n1 av-d pp-f dt n1 cc n1 vvz, cc vbz vvn p-acp dt crd n1, cc dt n1 p-acp dt crd cc pn31 vhz p-acp pn31 dt n1 pp-f n1. (8) chapter (DIV2) 796 Image 39
3300 This Doctrine propounded stands of two parts: for it concerneth eyther the worke of Redemption, or the person of the Redeemer. This Doctrine propounded Stands of two parts: for it concerns either the work of Redemption, or the person of the Redeemer. d n1 vvn vvz pp-f crd n2: c-acp pn31 vvz d dt n1 pp-f n1, cc dt n1 pp-f dt n1. (8) chapter (DIV2) 796 Image 39
3301 The worke of Redemption is considered of in the 12.13. and 14. Verses: the person of the Redeemer is entreated of from Verse 15. to the 23. The worke of Redemption is two waies considered of: The work of Redemption is considered of in the 12.13. and 14. Verses: the person of the Redeemer is entreated of from Verse 15. to the 23. The work of Redemption is two ways considered of: dt n1 pp-f n1 vbz vvn pp-f p-acp dt crd. cc crd n2: dt n1 pp-f dt n1 vbz vvn pp-f p-acp vvb crd p-acp dt crd dt n1 pp-f n1 vbz crd n2 vvn pp-f: (8) chapter (DIV2) 796 Image 39
3302 first, more generally, in the 12. Ʋerse: secondly, m•re particularly, Verse 13.14. First, more generally, in the 12. Ʋerse: secondly, m•re particularly, Verse 13.14. ord, av-dc av-j, p-acp dt crd n1: ord, av av-j, vvb crd. (8) chapter (DIV2) 796 Image 39
3303 In the worke of our Redemption, as it is propounded in this Verse, three things are to be obserued: 1. The efficient cause [ God the Father ] 2. The subiect persons redeemed [ vs. ] 3. The Redemption it selfe, In the work of our Redemption, as it is propounded in this Verse, three things Are to be observed: 1. The efficient cause [ God the Father ] 2. The Subject Persons redeemed [ us ] 3. The Redemption it self, p-acp dt n1 pp-f po12 n1, c-acp pn31 vbz vvn p-acp d n1, crd n2 vbr pc-acp vbi vvn: crd dt j n1 [ uh-np dt n1 ] crd dt j-jn n2 vvn [ pno12 ] crd dt n1 pn31 n1, (8) chapter (DIV2) 797 Image 39
3304 as it is either in the inchoation and first application of it on earth, and so it lyeth [ in making vs fit; as it is either in the inchoation and First application of it on earth, and so it lies [ in making us fit; c-acp pn31 vbz av-d p-acp dt n1 cc ord n1 pp-f pn31 p-acp n1, cc av pn31 vvz [ p-acp vvg pno12 vvi; (8) chapter (DIV2) 797 Image 39
3305 ] or in the consummation of it, what it shall be in the end: ] or in the consummation of it, what it shall be in the end: ] cc p-acp dt n1 pp-f pn31, r-crq pn31 vmb vbi p-acp dt n1: (8) chapter (DIV2) 797 Image 39
3306 and so it is praised, first by the manner of tenure [ inherit; ] secondly, by the adiunct companie [ Saints; ] thirdly, by the perfection of it [ in light. ] and so it is praised, First by the manner of tenure [ inherit; ] secondly, by the adjunct company [ Saints; ] Thirdly, by the perfection of it [ in Light. ] cc av pn31 vbz vvn, ord p-acp dt n1 pp-f n1 [ vvi; ] ord, p-acp dt n1 n1 [ n2; ] ord, p-acp dt n1 pp-f pn31 [ p-acp n1. ] (8) chapter (DIV2) 797 Image 39
3307 Giuing thankes ] The blessings of God vpon euery true Christian are such, as they require continuall thankefulnesse to God for them: Giving thanks ] The blessings of God upon every true Christian Are such, as they require continual thankfulness to God for them: vvg n2 ] dt n2 pp-f np1 p-acp d j njp vbr d, c-acp pns32 vvb j n1 p-acp np1 p-acp pno32: (8) chapter (DIV2) 798 Image 39
3308 such I say, for the worth of them, for number, for freenesse of gift, for continuance, such I say, for the worth of them, for number, for freeness of gift, for Continuance, d pns11 vvb, p-acp dt n1 pp-f pno32, p-acp n1, p-acp n1 pp-f n1, p-acp n1, (8) chapter (DIV2) 798 Image 39
3309 and as they are compared with what God bestowes vpon others in the world. and as they Are compared with what God bestows upon Others in the world. cc c-acp pns32 vbr vvn p-acp r-crq np1 vvz p-acp n2-jn p-acp dt n1. (8) chapter (DIV2) 798 Image 39
3310 To the Father. ] A sanctified heart that hath sense of grace, so sees God, the first cause of all blessings, through the second and next causes, that it maketh God the principall obiect both of praier and praises: To the Father. ] A sanctified heart that hath sense of grace, so sees God, the First cause of all blessings, through the second and next Causes, that it makes God the principal Object both of prayer and praises: p-acp dt n1. ] dt j-vvn n1 cst vhz n1 pp-f n1, av vvz np1, dt ord n1 pp-f d n2, p-acp dt ord cc ord n2, cst pn31 vvz np1 dt j-jn n1 av-d pp-f n1 cc n2: (8) chapter (DIV2) 799 Image 39
3311 it is a great sin not to acknowledge the instrument by which wee receiue any good; it is a great since not to acknowledge the Instrument by which we receive any good; pn31 vbz dt j n1 xx pc-acp vvi dt n1 p-acp r-crq pns12 vvb d j; (8) chapter (DIV2) 799 Image 39
3312 but it is a great impietie not to giue that which is due, to the principall Efficient. but it is a great impiety not to give that which is due, to the principal Efficient. cc-acp pn31 vbz dt j n1 xx pc-acp vvi d r-crq vbz j-jn, p-acp dt n-jn j. (8) chapter (DIV2) 799 Image 39
3313 The Father. ] Father is a tearme of relation, and is giuen sometimes to the whole Trinitie : sometimes to Christ : The Father. ] Father is a term of Relation, and is given sometime to the Whole Trinity: sometime to christ: dt n1. ] n1 vbz dt n1 pp-f n1, cc vbz vvn av p-acp dt j-jn np1: av p-acp np1: (8) chapter (DIV2) 800 Image 39
3314 sometimes to the first Person in Trinitie; so commonly, and so here. God may be said to be a Father in this place two waies: first, in respect of Christ; sometime to the First Person in Trinity; so commonly, and so Here. God may be said to be a Father in this place two ways: First, in respect of christ; av p-acp dt ord n1 p-acp np1; av av-j, cc av av. np1 vmb vbi vvn pc-acp vbi dt n1 p-acp d n1 crd n2: ord, p-acp n1 pp-f np1; (8) chapter (DIV2) 800 Image 39
3315 secondly, in respect of the Christian. secondly, in respect of the Christian. ord, p-acp n1 pp-f dt njp. (8) chapter (DIV2) 801 Image 39
3318 Quest. 1. Whether prayer is to be made to the whole Trinitie, or but to one person. Quest. 1. Whither prayer is to be made to the Whole Trinity, or but to one person. n1. crd cs n1 vbz pc-acp vbi vvn p-acp dt j-jn np1, cc p-acp p-acp crd n1. (8) chapter (DIV2) 803 Image 39
3319 Ans. It is to bee made to the whole Trinitie, Acts 7.59. 1 Thes. 3.2. 2 Cor. 13.13. Obiect. But praier is here made to one person. Ans. It is to be made to the Whole Trinity, Acts 7.59. 1 Thebes 3.2. 2 Cor. 13.13. Object. But prayer is Here made to one person. np1 pn31 vbz pc-acp vbi vvn p-acp dt j-jn np1, n2 crd. crd np1 crd. crd np1 crd. n1. p-acp n1 vbz av vvn p-acp crd n1. (8) chapter (DIV2) 803 Image 39
3320 Sol. Though but one person be named, yet the rest are included: for the Persons may be distinguished, but seuered or diuided they may not be. Sol. Though but one person be nam, yet the rest Are included: for the Persons may be distinguished, but severed or divided they may not be. np1 cs p-acp crd n1 vbb vvn, av dt n1 vbr vvd: c-acp dt n2 vmb vbi vvn, cc-acp vvd cc vvn pns32 vmb xx vbi. (8) chapter (DIV2) 804 Image 39
3321 Quest. 2 Is the Father a Redeemer, in that Redemption is here giuen to him? Ans. The actions of God are two-fold: Quest. 2 Is the Father a Redeemer, in that Redemption is Here given to him? Ans. The actions of God Are twofold: n1. crd vbz dt n1 dt n1, p-acp d n1 vbz av vvn p-acp pno31? np1 dt n2 pp-f np1 vbr n1: (8) chapter (DIV2) 805 Image 39
3322 some are inward, as to beget, to proceede, &c. Some are outward; as to create, redeeme, &c. Now the outward actions are common to all the three Persons; Some Are inward, as to beget, to proceed, etc. some Are outward; as to create, Redeem, etc. Now the outward actions Are Common to all the three Persons; d vbr j, a-acp pc-acp vvi, pc-acp vvi, av d vbr j; a-acp pc-acp vvi, vvb, av av dt j n2 vbr j p-acp d dt crd n2; (8) chapter (DIV2) 805 Image 39
3323 they are distinguished onely in the manner of doing: the Father beginnes, the Sonne executes, the holy Ghost finisheth: as in the workes of Redemption, the Father redeemes vs, in that hee beginnes it, by deuising this course, they Are distinguished only in the manner of doing: the Father begins, the Son executes, the holy Ghost finisheth: as in the works of Redemption, the Father redeems us, in that he begins it, by devising this course, pns32 vbr vvn av-j p-acp dt n1 pp-f vdg: dt n1 vvz, dt n1 vvz, dt j n1 vvz: a-acp p-acp dt n2 pp-f n1, dt n1 vvz pno12, p-acp cst pns31 vvz pn31, p-acp vvg d n1, (8) chapter (DIV2) 805 Image 39
3324 and willing it from eternitie, by calling, sanctifying, sending and accepting of CHRIST in time: and willing it from eternity, by calling, sanctifying, sending and accepting of CHRIST in time: cc vvg pn31 p-acp n1, p-acp vvg, j-vvg, vvg cc vvg pp-f np1 p-acp n1: (8) chapter (DIV2) 805 Image 39
3325 the Sonnes redeemes vs, by taking our nature and in obeying the Lawe, and suffering death, the Sons redeems us, by taking our nature and in obeying the Law, and suffering death, dt n2 vvz pno12, p-acp vvg po12 n1 cc p-acp vvg dt n1, cc vvg n1, (8) chapter (DIV2) 805 Image 39
3326 euen the death of the Crosse for vs: even the death of the Cross for us: av-j dt n1 pp-f dt n1 p-acp pno12: (8) chapter (DIV2) 805 Image 39
3327 the holy Ghost redeemes vs, by applying the merits and benefits of CHRIST to euery Beleeuer. the holy Ghost redeems us, by applying the merits and benefits of CHRIST to every Believer. dt j n1 vvz pno12, p-acp vvg dt n2 cc n2 pp-f np1 p-acp d n1. (8) chapter (DIV2) 805 Image 39
3328 2. In respect of the Christian: 2. In respect of the Christian: crd p-acp n1 pp-f dt njp: (8) chapter (DIV2) 806 Image 39
3329 God is a Father, and the meditation hereof should serue for a three-fold Vse. 1. For tryall: 2. For instruction: 3. For Consolation. For tryall: God is a Father, and the meditation hereof should serve for a threefold Use. 1. For trial: 2. For instruction: 3. For Consolation. For trial: np1 vbz dt n1, cc dt n1 av vmd vvi p-acp dt j vvb. crd p-acp n1: crd p-acp n1: crd p-acp n1. p-acp n1: (8) chapter (DIV2) 806 Image 39
3330 for it stands vs much vpon to bee assured of this, that God is our Father in Christ by Adoption: for it Stands us much upon to be assured of this, that God is our Father in christ by Adoption: c-acp pn31 vvz pno12 d p-acp pc-acp vbi vvn pp-f d, cst np1 vbz po12 n1 p-acp np1 p-acp n1: (8) chapter (DIV2) 806 Image 39
3331 for this is the foundation of true hope for what we want, and of true thankefulnesse for what wee haue. for this is the Foundation of true hope for what we want, and of true thankfulness for what we have. c-acp d vbz dt n1 pp-f j n1 p-acp r-crq pns12 vvb, cc pp-f j n1 p-acp r-crq pns12 vhb. (8) chapter (DIV2) 806 Image 39
3332 Now such men as are borne of God by regeneration, as well as of man by generation, are wont to be described in Scripture by such markes as these. Now such men as Are born of God by regeneration, as well as of man by generation, Are wont to be described in Scripture by such marks as these. av d n2 c-acp vbr vvn pp-f np1 p-acp n1, c-acp av c-acp pp-f n1 p-acp n1, vbr j pc-acp vbi vvn p-acp n1 p-acp d n2 c-acp d. (8) chapter (DIV2) 806 Image 39
3333 They haue in them the Spirit of Adoption both in the working and witnesse of it . Rom. 8.15.16. Gal. 4.6.7. They are separate from sinners, they cannot delight in the workes of darkenesse, or in the wicked fellowship with workers of iniquitie, they hate vngodly company , &c. They haue consolation and good hope through grace . They have in them the Spirit of Adoption both in the working and witness of it. Rom. 8.15.16. Gal. 4.6.7. They Are separate from Sinners, they cannot delight in the works of darkness, or in the wicked fellowship with workers of iniquity, they hate ungodly company, etc. They have consolation and good hope through grace. pns32 vhb p-acp pno32 dt n1 pp-f n1 av-d p-acp dt n-vvg cc n1 pp-f pn31. np1 crd. np1 crd. pns32 vbr j p-acp n2, pns32 vmbx vvi p-acp dt n2 pp-f n1, cc p-acp dt j n1 p-acp n2 pp-f n1, pns32 vvb j n1, av pns32 vhb n1 cc j n1 p-acp n1. (8) chapter (DIV2) 806 Image 39
3334 Christ is to them their way, the truth, and their life: and they loue their Sauiour more then any Creature, christ is to them their Way, the truth, and their life: and they love their Saviour more then any Creature, np1 vbz p-acp pno32 po32 n1, dt n1, cc po32 n1: cc pns32 vvb po32 n1 av-dc cs d n1, (8) chapter (DIV2) 806 Image 39
3335 and shew it in this, that they will rather obey his words, then the commandement of any man or Angell . and show it in this, that they will rather obey his words, then the Commandment of any man or Angel. cc vvi pn31 p-acp d, cst pns32 vmb av-c vvi po31 n2, cs dt n1 pp-f d n1 cc n1. (8) chapter (DIV2) 806 Image 39
3336 They are a people that in respect of Mortification, purge themselues by voluntary sorrowes for their sinnes; They Are a people that in respect of Mortification, purge themselves by voluntary sorrows for their Sins; pns32 vbr dt n1 cst p-acp n1 pp-f n1, vvb px32 p-acp j-jn n2 p-acp po32 n2; (8) chapter (DIV2) 806 Image 39
3337 and in respect of new obedience, Come to the light, that their workes may be manifest that they are wrought in God . and in respect of new Obedience, Come to the Light, that their works may be manifest that they Are wrought in God. cc p-acp n1 pp-f j n1, vvb p-acp dt n1, cst po32 n2 vmb vbi j cst pns32 vbr vvn p-acp np1. (8) chapter (DIV2) 806 Image 39
3338 They honour God with great honour, and tender his Name more then their owne credits : They honour God with great honour, and tender his Name more then their own credits: pns32 vvb np1 p-acp j n1, cc vvi po31 n1 av-dc cs po32 d n2: (8) chapter (DIV2) 806 Image 39
3339 they worship God, not for shew, or with the adoration of the lips and knees only, but in spirit and Truth . they worship God, not for show, or with the adoration of the lips and knees only, but in Spirit and Truth. pns32 vvb np1, xx p-acp n1, cc p-acp dt n1 pp-f dt n2 cc n2 av-j, cc-acp p-acp n1 cc n1. (8) chapter (DIV2) 806 Image 39
3340 They labour for the meate that perisheth not, and esteeme it aboue their appointed food . They labour for the meat that Perishes not, and esteem it above their appointed food. pns32 vvb p-acp dt n1 cst vvz xx, cc vvb pn31 p-acp po32 j-vvn n1. (8) chapter (DIV2) 806 Image 39
3341 Lastly, they loue their enemies, and pray for them that persecute them, and are willing to doe good to them that hate them and hurt them . Lastly, they love their enemies, and pray for them that persecute them, and Are willing to do good to them that hate them and hurt them. ord, pns32 vvb po32 n2, cc vvb p-acp pno32 d vvi pno32, cc vbr j p-acp vdb j p-acp pno32 cst vvb pno32 cc vvi pno32. (8) chapter (DIV2) 806 Image 39
3342 Secondly, if God be our Father, it should teach vs; First, to care lesse for the world, and the things thereof: Secondly, if God be our Father, it should teach us; First, to care less for the world, and the things thereof: ord, cs np1 vbb po12 n1, pn31 vmd vvi pno12; ord, pc-acp vvi av-dc p-acp dt n1, cc dt n2 av: (8) chapter (DIV2) 807 Image 39
3343 wee haue a Father, that both knowes our wants, and hath all power and will to helpe vs and care for vs . we have a Father, that both knows our Wants, and hath all power and will to help us and care for us. pns12 vhb dt n1, cst d vvz po12 n2, cc vhz d n1 cc n1 pc-acp vvi pno12 cc vvb p-acp pno12. (8) chapter (DIV2) 807 Image 39
3344 Secondly, to come to him in all crosses, and make our moane to him that seeth in secret: for if euill fathers on earth, know how to giue good things to their children when they aske them, Secondly, to come to him in all Crosses, and make our moan to him that sees in secret: for if evil Father's on earth, know how to give good things to their children when they ask them, ord, pc-acp vvi p-acp pno31 p-acp d n2, cc vvb po12 n1 p-acp pno31 cst vvz p-acp j-jn: c-acp cs j-jn n2 p-acp n1, vvb c-crq pc-acp vvi j n2 p-acp po32 n2 c-crq pns32 vvb pno32, (8) chapter (DIV2) 807 Image 39
3345 how shall not our heauenly Father giue vs whatsoeuer wee aske in the Name of Christ . how shall not our heavenly Father give us whatsoever we ask in the Name of christ. q-crq vmb xx po12 j n1 vvb pno12 r-crq pns12 vvb p-acp dt n1 pp-f np1. (8) chapter (DIV2) 807 Image 39
3346 Yea, it should teach vs patience vnder, and a good vse of all crosses . Thirdly, to be willing to die and commend our spirits to God that gaue them; Yea, it should teach us patience under, and a good use of all Crosses. Thirdly, to be willing to die and commend our spirits to God that gave them; uh, pn31 vmd vvi pno12 n1 p-acp, cc dt j n1 pp-f d n2. ord, pc-acp vbi j pc-acp vvi cc vvi po12 n2 p-acp np1 cst vvd pno32; (8) chapter (DIV2) 807 Image 39
3347 seeing in so dying, we commit them into the hands of a Father. This made Christ willing to die, and this should perswade with vs also . seeing in so dying, we commit them into the hands of a Father. This made christ willing to die, and this should persuade with us also. vvg p-acp av vvg, pns12 vvb pno32 p-acp dt n2 pp-f dt n1. np1 vvd np1 vvg pc-acp vvi, cc d vmd vvi p-acp pno12 av. (8) chapter (DIV2) 807 Image 39
3348 Lastly, it should teach vs to glorifie God as a Father: Lastly, it should teach us to Glorify God as a Father: ord, pn31 vmd vvi pno12 pc-acp vvi np1 p-acp dt n1: (8) chapter (DIV2) 807 Image 39
3349 wee call God Father (many of vs) and thus wee speake, but wee doe euill more and more, and dishonour him, not liuing like the children of the most High . we call God Father (many of us) and thus we speak, but we do evil more and more, and dishonour him, not living like the children of the most High. pns12 vvb np1 n1 (av-d pp-f pno12) cc av pns12 vvb, cc-acp pns12 vdb j-jn av-dc cc av-dc, cc vvi pno31, xx vvg av-j dt n2 pp-f dt av-ds j. (8) chapter (DIV2) 807 Image 39
3350 If hee be our Father, let the light of our good workes shine before men, that they may glorifie our Father . If he be our Father, let the Light of our good works shine before men, that they may Glorify our Father. cs pns31 vbb po12 n1, vvb dt n1 pp-f po12 j n2 vvb p-acp n2, cst pns32 vmb vvi po12 n1. (8) chapter (DIV2) 807 Image 39
3351 Herein is God the Father glorified, that wee beare much fruit . Thirdly, this point serues for Consolation, and that many wayes: Herein is God the Father glorified, that we bear much fruit. Thirdly, this point serves for Consolation, and that many ways: av vbz np1 dt n1 vvn, cst pns12 vvb d n1. ord, d n1 vvz p-acp n1, cc cst d n2: (8) chapter (DIV2) 807 Image 39
3352 First, against the feare of our owne weakenesse; It is not our Fathers will that one of the little ones should perish : First, against the Fear of our own weakness; It is not our Father's will that one of the little ones should perish: ord, p-acp dt n1 pp-f po12 d n1; pn31 vbz xx po12 n2 vmb d crd pp-f dt j pi2 vmd vvi: (8) chapter (DIV2) 808 Image 39
3353 None is able to take them out of his hand . Secondly, against our doubts about prayer: None is able to take them out of his hand. Secondly, against our doubts about prayer: pix vbz j pc-acp vvi pno32 av pp-f po31 n1. ord, p-acp po12 n2 p-acp n1: (8) chapter (DIV2) 808 Image 39
3354 Whatsoeuer you aske the Father in Christs name it shall be giuen you . Thirdly, against all the troubles of this world: Whatsoever you ask the Father in Christ name it shall be given you. Thirdly, against all the Troubles of this world: r-crq pn22 vvb dt n1 p-acp npg1 n1 pn31 vmb vbi vvn pn22. ord, p-acp d dt n2 pp-f d n1: (8) chapter (DIV2) 808 Image 39
3355 if hee haue beene a Father of Mercy, to forgiue thy sinnes, and giue thee grace, hee will be a Father of Glory, to crowne thee in a better world in the inheritance of his Sonnes . Who hath made vs fit. if he have been a Father of Mercy, to forgive thy Sins, and give thee grace, he will be a Father of Glory, to crown thee in a better world in the inheritance of his Sons. Who hath made us fit. cs pns31 vhb vbn dt n1 pp-f n1, pc-acp vvi po21 n2, cc vvb pno21 n1, pns31 vmb vbi dt n1 pp-f n1, pc-acp vvi pno21 p-acp dt jc n1 p-acp dt n1 pp-f po31 n2. r-crq vhz vvn pno12 j. (8) chapter (DIV2) 808 Image 39
3356 ] Doct. Wee are neither naturally happy, nor vniuersally so: not naturally; for wee are made fit, not borne so: ] Doct. we Are neither naturally happy, nor universally so: not naturally; for we Are made fit, not born so: ] np1 pns12 vbr av-dx av-j j, ccx av-j av: xx av-j; p-acp pns12 vbr vvn j, xx vvn av: (8) chapter (DIV2) 809 Image 39
3357 not vniuersally; for hee hath made [ vs ] fit, not all men. Christ died for his sheepe onely ; not universally; for he hath made [ us ] fit, not all men. christ died for his sheep only; xx av-j; p-acp pns31 vhz vvn [ pno12 ] j, xx d n2. np1 vvd p-acp po31 n1 av-j; (8) chapter (DIV2) 809 Image 39
3358 for his Church onely , not for the World . And therefore when the Scripture saith, Christ died for all men, wee must vnderstand it; for his Church only, not for the World. And Therefore when the Scripture Says, christ died for all men, we must understand it; p-acp po31 n1 av-j, xx p-acp dt n1. cc av c-crq dt n1 vvz, np1 vvd p-acp d n2, pns12 vmb vvi pn31; (8) chapter (DIV2) 809 Image 39
3359 first, in respect of the sufficiencie of his death, not in respect of the efficiencie of it. First, in respect of the sufficiency of his death, not in respect of the efficiency of it. ord, p-acp n1 pp-f dt n1 pp-f po31 n1, xx p-acp n1 pp-f dt n1 pp-f pn31. (8) chapter (DIV2) 809 Image 39
3360 Secondly, in respect of the common oblation of the benefits of his death externally in the Gospell vnto all. Secondly, in respect of the Common oblation of the benefits of his death externally in the Gospel unto all. ord, p-acp n1 pp-f dt j n1 pp-f dt n2 pp-f po31 n1 av-j p-acp dt n1 p-acp d. (8) chapter (DIV2) 809 Image 39
3361 Thirdly, as his death extendeth vnto all the Elect: Thirdly, as his death extendeth unto all the Elect: ord, c-acp po31 n1 vvz p-acp d dt j-vvn: (8) chapter (DIV2) 809 Image 39
3362 for all; that is, for the Elect. Fourthly, for all, that is, for all that are saued, for all; that is, for the Elect. Fourthly, for all, that is, for all that Are saved, p-acp d; cst vbz, p-acp dt np1 ord, p-acp d, cst vbz, p-acp d cst vbr vvn, (8) chapter (DIV2) 809 Image 39
3363 so that none that are iustified and saued, are so, but by the vertue of his death. so that none that Are justified and saved, Are so, but by the virtue of his death. av cst pi cst vbr vvn cc vvn, vbr av, cc-acp p-acp dt n1 pp-f po31 n1. (8) chapter (DIV2) 809 Image 39
3364 Fiftly, for all, that is for all indefinitely; for all sorts of men, not for euery man of euery sort. Fifty, for all, that is for all indefinitely; for all sorts of men, not for every man of every sort. ord, p-acp d, cst vbz p-acp d av-j; p-acp d n2 pp-f n2, xx p-acp d n1 pp-f d n1. (8) chapter (DIV2) 809 Image 39
3365 Lastly, hee dyed for all, that is, not for the Iewes onely, but for the Gentiles also. Lastly, he died for all, that is, not for the Iewes only, but for the Gentiles also. ord, pns31 vvd p-acp d, cst vbz, xx p-acp dt np2 av-j, cc-acp p-acp dt n2-j av. (8) chapter (DIV2) 809 Image 39
3366 Qu. Are not all in the visible Church that are sealed with the Sacrament of Initiation made fit? An. No: Qu. are not all in the visible Church that Are sealed with the Sacrament of Initiation made fit? Nias No: n1 vbr xx d p-acp dt j n1 cst vbr vvn p-acp dt n1 pp-f n1 vvd j? np1 dx: (8) chapter (DIV2) 810 Image 39
3367 for Nicodemus was circumcised, yet not as then fit for heauen; for Nicodemus was circumcised, yet not as then fit for heaven; c-acp np1 vbds vvn, av xx c-acp av j p-acp n1; (8) chapter (DIV2) 810 Image 39
3368 and Simon Magus was baptised, & yet perished in the gall of bitternesse; and many of the Israelites were signed with the same Sacraments of righteousnesse, and Simon Magus was baptised, & yet perished in the Gall of bitterness; and many of the Israelites were signed with the same Sacraments of righteousness, cc np1 np1 vbds j-vvn, cc av vvn p-acp dt n1 pp-f n1; cc d pp-f dt np2 vbdr vvn p-acp dt d n2 pp-f n1, (8) chapter (DIV2) 810 Image 39
3369 and yet were destroyed with fearefull plagues ; and yet were destroyed with fearful plagues; cc av vbdr vvn p-acp j n2; (8) chapter (DIV2) 810 Image 39
3370 the Pharisees were baptised with Iohns Baptisme, & yet in great danger of wrath to come . the Pharisees were baptised with Iohns Baptism, & yet in great danger of wrath to come. dt np2 vbdr j-vvn p-acp npg1 n1, cc av p-acp j n1 pp-f n1 pc-acp vvi. (8) chapter (DIV2) 810 Image 39
3371 There are fiue sorts of men that liue in the Church, that are not made fit: There Are fiue sorts of men that live in the Church, that Are not made fit: pc-acp vbr crd n2 pp-f n2 cst vvb p-acp dt n1, cst vbr xx vvn j: (8) chapter (DIV2) 811 Image 39
3372 First, such as are in heart disioyned, so as indeede they care for the doctrine of no Church: First, such as Are in heart disjoined, so as indeed they care for the Doctrine of no Church: ord, d c-acp vbr p-acp n1 vvn, av c-acp av pns32 vvb p-acp dt n1 pp-f dx n1: (8) chapter (DIV2) 811 Image 39
3373 and thus Atheist and Epicures are vnfit. and thus Atheist and Epicureans Are unfit. cc av n1 cc n2 vbr j. (8) chapter (DIV2) 811 Image 39
3374 Secondly, such as are in heart fastned to a false Church, though in shew they bee members of the true: thus Church-Papists are not fit. Secondly, such as Are in heart fastened to a false Church, though in show they be members of the true: thus Church papists Are not fit. ord, d c-acp vbr p-acp n1 vvn p-acp dt j n1, cs p-acp n1 pns32 vbb n2 pp-f dt j: av j vbr xx j. (8) chapter (DIV2) 811 Image 39
3375 Thirdly, such as receiue Religion and care for it, but onely as it may fit the humours of such as are in authoritie, Thirdly, such as receive Religion and care for it, but only as it may fit the humours of such as Are in Authority, ord, d c-acp vvi n1 cc n1 p-acp pn31, cc-acp av-j c-acp pn31 vmb vvi dt n2 pp-f d c-acp vbr p-acp n1, (8) chapter (DIV2) 811 Image 39
3376 and may serue the currant of the present times: and thus temporising Polititians are not made fit. and may serve the currant of the present times: and thus temporising Politicians Are not made fit. cc vmb vvi dt n1 pp-f dt j n2: cc av vvg n2 vbr xx vvn j. (8) chapter (DIV2) 811 Image 39
3377 Fourthly, such as admit some parts of Gods worship, and stand in professed enmitie, and dislikes of the rest: Fourthly, such as admit Some parts of God's worship, and stand in professed enmity, and dislikes of the rest: ord, d c-acp vvb d n2 pp-f npg1 n1, cc vvb p-acp j-vvn n1, cc n2 pp-f dt n1: (8) chapter (DIV2) 811 Image 39
3378 and thus the common Protestant of all estates and degrees; and thus the Common Protestant of all estates and Degrees; cc av dt j n1 pp-f d n2 cc n2; (8) chapter (DIV2) 811 Image 39
3379 they thinke if they come to the Church to seruice, and be no Papists, it will serue turne, they think if they come to the Church to service, and be no Papists, it will serve turn, pns32 vvb cs pns32 vvb p-acp dt n1 p-acp n1, cc vbb dx njp2, pn31 vmb vvi n1, (8) chapter (DIV2) 811 Image 39
3380 though they neglect, yea, contemne, yea, commonly despight Preaching, priuate Prayer, true Fasting, religious Conference, and Fellowship in the Gospell. though they neglect, yea, contemn, yea, commonly despite Preaching, private Prayer, true Fasting, religious Conference, and Fellowship in the Gospel. cs pns32 vvb, uh, vvb, uh, av-j n1 vvg, j n1, j n-vvg, j n1, cc n1 p-acp dt n1. (8) chapter (DIV2) 811 Image 39
3381 Fiftly, and lastly, among the better sorts that are hearers, and constant hearers, there are many not made fit for the Kingdome of God: Fifty, and lastly, among the better sorts that Are hearers, and constant hearers, there Are many not made fit for the Kingdom of God: ord, cc ord, p-acp dt jc n2 cst vbr n2, cc j n2, pc-acp vbr d xx vvn j p-acp dt n1 pp-f np1: (8) chapter (DIV2) 812 Image 39
3382 for many hearers rest in an Historicall Faith and externall righteousnesse, eyther betraying the seede, by suffering the Fiends of hell, those inuisible fowles of the Ayre, to take it away, for many hearers rest in an Historical Faith and external righteousness, either betraying the seed, by suffering the Fiends of hell, those invisible fowls of the Air, to take it away, c-acp d n2 vvb p-acp dt j n1 cc j n1, d vvg dt n1, p-acp vvg dt n2 pp-f n1, d j n2 pp-f dt n1, pc-acp vvi pn31 av, (8) chapter (DIV2) 812 Image 39
3383 or choking the seede by worldly cares, or if they get a taste of the good word of God, and of the powers of the life to come, by their wicked reuoults and backe-slidings, they shew themselues not fit, or choking the seed by worldly Cares, or if they get a taste of the good word of God, and of the Powers of the life to come, by their wicked reuoults and backslidings, they show themselves not fit, cc vvg dt n1 p-acp j n2, cc cs pns32 vvb dt n1 pp-f dt j n1 pp-f np1, cc pp-f dt n2 pp-f dt n1 pc-acp vvi, p-acp po32 j n2 cc j, pns32 vvb px32 xx j, (8) chapter (DIV2) 812 Image 39
3384 nor worthy the Kingdome of God. Who ] Doct. God onely can make men fit for his Kingdome: nor worthy the Kingdom of God. Who ] Doct. God only can make men fit for his Kingdom: ccx j dt n1 pp-f np1. r-crq ] np1 np1 av-j vmb vvi n2 j p-acp po31 n1: (8) chapter (DIV2) 812 Image 39
3385 he onely can rescue vs from the power of darkenesse and Sathan: he only can rescue us from the power of darkness and Sathan: pns31 av-j vmb vvi pno12 p-acp dt n1 pp-f n1 cc np1: (8) chapter (DIV2) 813 Image 39
3386 it is hee onely is the Lord of righteousnesse: it is hee onely that can pardon our sinnes: it is he only is the Lord of righteousness: it is he only that can pardon our Sins: pn31 vbz pns31 av-j vbz dt n1 pp-f n1: pn31 vbz pns31 j cst vmb vvi po12 n2: (8) chapter (DIV2) 813 Image 39
3387 it is hee onely can heale our rebellions, and take away our iniquities: hee onely is the fountaine of all inherent holinesse: it is he only can heal our rebellions, and take away our iniquities: he only is the fountain of all inherent holiness: pn31 vbz pns31 av-j vmb vvi po12 n2, cc vvb av po12 n2: pns31 av-j vbz dt n1 pp-f d j n1: (8) chapter (DIV2) 813 Image 39
3388 he onely is stronger then all, to preserue vs to the end, and crowne vs with glory. he only is Stronger then all, to preserve us to the end, and crown us with glory. pns31 av-j vbz jc cs d, pc-acp vvi pno12 p-acp dt n1, cc vvb pno12 p-acp n1. (8) chapter (DIV2) 813 Image 39
3389 Made fit. ] The word may be rendred eyther made fit, or worthy, so it bee vnderstood of the merit of Christ imputed to vs, in whom onely wee are worthy of heauen. Made fit. ] The word may be rendered either made fit, or worthy, so it be understood of the merit of christ imputed to us, in whom only we Are worthy of heaven. vvd j. ] dt n1 vmb vbi vvn d vvd j, cc j, av pn31 vbi vvn pp-f dt n1 pp-f np1 vvd p-acp pno12, p-acp ro-crq av-j pns12 vbr j pp-f n1. (8) chapter (DIV2) 814 Image 39
3390 Wee are made fit by Redemption, by vocation, by Adoption, by Iustification, by Sanctification, and by Glorification: we Are made fit by Redemption, by vocation, by Adoption, by Justification, by Sanctification, and by Glorification: pns12 vbr vvn j p-acp n1, p-acp n1, p-acp n1, p-acp n1, p-acp n1, cc p-acp n1: (8) chapter (DIV2) 815 Image 39
3391 for each of these addes something to our sufficiencie. The Vse is, to teach vs to magnifie Gods exceeding mercy, that doth not onely giue vs heauen, for each of these adds something to our sufficiency. The Use is, to teach us to magnify God's exceeding mercy, that does not only give us heaven, c-acp d pp-f d vvz pi pc-acp po12 n1. dt vvb vbz, pc-acp vvi pno12 pc-acp vvi ng1 j-vvg n1, cst vdz xx av-j vvi pno12 n1, (8) chapter (DIV2) 815 Image 39
3392 but make vs fit for Heauen. but make us fit for Heaven. cc-acp vvb pno12 vvi p-acp n1. (8) chapter (DIV2) 815 Image 39
3393 The greatest King in the world, if hee set his loue vpon a base slaue or vassall, The greatest King in the world, if he Set his love upon a base slave or vassal, dt js n1 p-acp dt n1, cs pns31 vvd po31 n1 p-acp dt j n1 cc n1, (8) chapter (DIV2) 815 Image 39
3394 well hee may giue him an Earledome or great Office, but he cannot giue him fitnesse for his place, and gifts to execute it: well he may give him an Earldom or great Office, but he cannot give him fitness for his place, and Gifts to execute it: av pns31 vmb vvi pno31 dt n1 cc j n1, cc-acp pns31 vmbx vvi pno31 n1 p-acp po31 n1, cc n2 pc-acp vvi pn31: (8) chapter (DIV2) 815 Image 39
3395 hee may change his estate, but he cannot change his nature. he may change his estate, but he cannot change his nature. pns31 vmb vvi po31 n1, cc-acp pns31 vmbx vvi po31 n1. (8) chapter (DIV2) 815 Image 39
3396 But God doth not onely giue a Kingdome to his Seruants, but hee endues them with royall inclinations, desires, and behauiour. But God does not only give a Kingdom to his Servants, but he endues them with royal inclinations, Desires, and behaviour. p-acp np1 vdz xx av-j vvi dt n1 p-acp po31 n2, cc-acp pns31 vvz pno32 p-acp j n2, n2, cc n1. (8) chapter (DIV2) 815 Image 39
3614 but onely wils thee to attend thine owne further aduancement in the season of it: but only wills thee to attend thine own further advancement in the season of it: cc-acp av-j vvz pno21 pc-acp vvi po21 d jc n1 p-acp dt n1 pp-f pn31: (8) chapter (DIV2) 854 Image 39
3397 The Rhemists vpon this place note, that wee deserue saluation condignely; but wee neede not answere them: The Rhemists upon this place note, that we deserve salvation condignly; but we need not answer them: dt n2 p-acp d n1 n1, cst pns12 vvb n1 av-j; cc-acp pns12 vvb xx vvi pno32: (8) chapter (DIV2) 816 Image 39
3398 for Thomas Aquinas, the ordinary Glosse, and Cardinall Caietan vpon this place, crosse them. Aquinas saith thus; for Thomas Aquinas, the ordinary Gloss, and Cardinal Caietan upon this place, cross them. Aquinas Says thus; c-acp np1 np1, dt j n1, cc n1 np1 p-acp d n1, vvi pno32. np1 vvz av; (8) chapter (DIV2) 816 Image 39
3399 Dixerunt aliqui Deus d•t dignis gratiam, &c. Some haue said God giues grace to the worthy, but not to the vnworthy: Dixerunt aliqui Deus d•t dignis gratiam, etc. some have said God gives grace to the worthy, but not to the unworthy: fw-la fw-la fw-la fw-la fw-la fw-la, av d vhb vvn np1 vvz n1 p-acp dt j, cc-acp xx p-acp dt j: (8) chapter (DIV2) 816 Image 39
3400 but the Apostle excludes this, because whatsoeuer worthinesse thou hast, God hath wrought it in thee: but the Apostle excludes this, Because whatsoever worthiness thou hast, God hath wrought it in thee: cc-acp dt n1 vvz d, c-acp r-crq n1 pns21 vh2, np1 vhz vvn pn31 p-acp pno21: (8) chapter (DIV2) 816 Image 39
3401 and to this end alledgeth, 2 Cor: 3. We are not sufficient of our selues to thinke a good thought. The Glosse thus: and to this end allegeth, 2 Cor: 3. We Are not sufficient of our selves to think a good Thought. The Gloss thus: cc p-acp d n1 vvz, crd fw-la: crd pns12 vbr xx j pp-f po12 n2 pc-acp vvi dt j n1. dt n1 av: (8) chapter (DIV2) 816 Image 39
3402 Hee makes vs worthy, not in the Law, but in Light: that is, through God, who is light of light, by whose grace we are inlightened. Caietan thus: He makes us worthy, not in the Law, but in Light: that is, through God, who is Light of Light, by whose grace we Are enlightened. Caietan thus: pns31 vvz pno12 j, xx p-acp dt n1, cc-acp p-acp n1: cst vbz, p-acp np1, r-crq vbz j pp-f n1, p-acp rg-crq n1 pns12 vbr vvn. np1 av: (8) chapter (DIV2) 816 Image 39
3403 worthy, that is, fit; by lot, that is, onely by Gods gift. Note, onely by Gods gift, the Papist saith. worthy, that is, fit; by lot, that is, only by God's gift. Note, only by God's gift, the Papist Says. j, cst vbz, j; p-acp n1, cst vbz, av-j p-acp npg1 n1. vvb, av-j p-acp npg1 n1, dt njp vvz. (8) chapter (DIV2) 816 Image 39
3404 To be partakers of the inheritance of the Saints in light: To be partakers of the inheritance of the Saints in Light: pc-acp vbi n2 pp-f dt n1 pp-f dt n2 p-acp n1: (8) chapter (DIV2) 817 Image 39
3405 or, as it is in the originall, verbatim, Vnto the part of the lot of the Saints in light. ] or, as it is in the original, verbatim, Unto the part of the lot of the Saints in Light. ] cc, c-acp pn31 vbz p-acp dt n-jn, av, p-acp dt n1 pp-f dt n1 pp-f dt n2 p-acp n1. ] (8) chapter (DIV2) 817 Image 39
3406 The lot of the Saints, is by some taken for the sufferings of the Saints; The lot of the Saints, is by Some taken for the sufferings of the Saints; dt n1 pp-f dt n2, vbz p-acp d vvn p-acp dt n2 pp-f dt n2; (8) chapter (DIV2) 818 Image 39
3407 by others, for their happinesse, as it is had in this life, in the right or inchoation of it; by Others, for their happiness, as it is had in this life, in the right or inchoation of it; p-acp n2-jn, p-acp po32 n1, c-acp pn31 vbz vhd p-acp d n1, p-acp dt j-jn cc n1 pp-f pn31; (8) chapter (DIV2) 818 Image 39
3408 by others, for heauen, and that as it is held by true title here in this world: so I take it here. by Others, for heaven, and that as it is held by true title Here in this world: so I take it Here. p-acp n2-jn, p-acp n1, cc d c-acp pn31 vbz vvn p-acp j n1 av p-acp d n1: av pns11 vvb pn31 av. (8) chapter (DIV2) 818 Image 39
3409 The word lot leadeth vs by allusion to Canaan, and the diuision thereof; and the comparison holdeth in many things. The word lot leads us by allusion to Canaan, and the division thereof; and the comparison holds in many things. dt n1 n1 vvz pno12 p-acp n1 p-acp np1, cc dt n1 av; cc dt n1 vvz p-acp d n2. (8) chapter (DIV2) 819 Image 39
3410 As none had right to the Land of Canaan, but Israelites; so none haue right to heauen, but the Saints: As none had right to the Land of Canaan, but Israelites; so none have right to heaven, but the Saints: p-acp pix vhd j-jn p-acp dt n1 pp-f np1, p-acp np1; av pix vhb j-jn p-acp n1, cc-acp dt n2: (8) chapter (DIV2) 819 Image 39
3411 and as Canaan was furnished with buildings and all commodities, but not by the Israelites , &c. so Heauen was prepared of old, before the Saints entred it : and as Canaan was furnished with buildings and all commodities, but not by the Israelites, etc. so Heaven was prepared of old, before the Saints entered it: cc c-acp np1 vbds vvn p-acp n2 cc d n2, cc-acp xx p-acp dt np2, av av n1 vbds vvn pp-f j, p-acp dt n2 vvd pn31: (8) chapter (DIV2) 819 Image 39
3412 The builder and maker of it, was not the Saints, but God . And as the Canaanites were throwne out, that Israell might enter; The builder and maker of it, was not the Saints, but God. And as the Canaanites were thrown out, that Israel might enter; dt n1 cc n1 pp-f pn31, vbds xx dt n2, cc-acp np1. cc c-acp dt np2 vbdr vvn av, cst np1 vmd vvi; (8) chapter (DIV2) 819 Image 39
3413 so the Diuels were throwne out of Heauen, that the Saints might enter. And as without a Ioshua, though there were a Land, there would be no lot; so the Devils were thrown out of Heaven, that the Saints might enter. And as without a Ioshua, though there were a Land, there would be no lot; av dt n2 vbdr vvn av pp-f n1, cst dt n2 vmd vvi. cc c-acp p-acp dt np1, cs pc-acp vbdr dt n1, pc-acp vmd vbi dx n1; (8) chapter (DIV2) 819 Image 39
3414 so without a Iesus, though there were a heauen, there would be no inheritance: so without a Iesus, though there were a heaven, there would be no inheritance: av p-acp dt np1, cs pc-acp vbdr dt n1, pc-acp vmd vbi dx n1: (8) chapter (DIV2) 819 Image 39
3415 and though the Land were giuen by lot, yet it must not bee possessed without a Combat; and though the Land were given by lot, yet it must not be possessed without a Combat; cc cs dt n1 vbdr vvn p-acp n1, av pn31 vmb xx vbi vvn p-acp dt n1; (8) chapter (DIV2) 819 Image 39
3416 they must first fight, and then inherit: they must First fight, and then inherit: pns32 vmb ord vvi, cc av vvi: (8) chapter (DIV2) 819 Image 39
3417 so must Heauen suffer violence, and before it be had, wee must wrestle with Principalities and Powers: so must Heaven suffer violence, and before it be had, we must wrestle with Principalities and Powers: av vmb n1 vvi n1, cc c-acp pn31 vbb vhn, pns12 vmb vvi p-acp n2 cc n2: (8) chapter (DIV2) 819 Image 39
3418 and as all their lots were knowne to Ioshua; so euery Christian, in his standing, is knowne to Christ: and as all their lots were known to Ioshua; so every Christian, in his standing, is known to christ: cc c-acp d po32 n2 vbdr vvn p-acp np1; av d np1, p-acp po31 n-vvg, vbz vvn p-acp np1: (8) chapter (DIV2) 819 Image 39
3419 as Ioshua had what hee asked ; so our Ioshua obtaines what hee askes, though hee aske the ends of the earth . as Ioshua had what he asked; so our Ioshua obtains what he asks, though he ask the ends of the earth. c-acp np1 vhd r-crq pns31 vvd; av po12 np1 vvz r-crq pns31 vvz, cs pns31 vvi dt n2 pp-f dt n1. (8) chapter (DIV2) 819 Image 39
3420 And as the comparison hath those things for information, so may diuers instructions be gathered from hence also: And as the comparison hath those things for information, so may diverse instructions be gathered from hence also: cc c-acp dt n1 vhz d n2 p-acp n1, av vmb j n2 vbb vvn p-acp av av: (8) chapter (DIV2) 819 Image 39
3421 and first, if wee would haue any lot in Heauen, wee must be sure wee be true Israelites. and First, if we would have any lot in Heaven, we must be sure we be true Israelites. cc ord, cs pns12 vmd vhi d n1 p-acp n1, pns12 vmb vbi j pns12 vbb j np1. (8) chapter (DIV2) 819 Image 39
3422 Balaam seemes a friend to Israell, but hee is so farre from inheriting with them, that hee is destroyed by them; balaam seems a friend to Israel, but he is so Far from inheriting with them, that he is destroyed by them; np1 vvz dt n1 p-acp np1, cc-acp pns31 vbz av av-j p-acp vvg p-acp pno32, cst pns31 vbz vvn p-acp pno32; (8) chapter (DIV2) 819 Image 39
3423 the sword of the Lord rootes him out: this will bee the portion of all Hypocrites . the sword of the Lord roots him out: this will be the portion of all Hypocrites. dt n1 pp-f dt n1 n2 pno31 av: d vmb vbi dt n1 pp-f d n2. (8) chapter (DIV2) 819 Image 39
3424 And wee should labour for a particular warrant in the knowledge of our owne portion: this would incourage vs against all difficulties. And we should labour for a particular warrant in the knowledge of our own portion: this would encourage us against all difficulties. cc pns12 vmd vvi p-acp dt j n1 p-acp dt n1 pp-f po12 d n1: d vmd vvi pno12 p-acp d n2. (8) chapter (DIV2) 819 Image 39
3425 Caleb dares fight with the Anakins if Ioshua giue him Hebron , and feeble and complayning Ephraim shall ouercome and inlarge himselfe, if Ioshua particularly incourage him . Caleb dares fight with the Anakins if Ioshua give him Hebron, and feeble and complaining Ephraim shall overcome and enlarge himself, if Ioshua particularly encourage him. np1 vvz n1 p-acp dt uh cs np1 vvb pno31 np1, cc j cc vvg np1 vmb vvi cc vvi px31, cs np1 av-j vvi pno31. (8) chapter (DIV2) 819 Image 39
3426 And as no Cananites ought to bee left in the Lot of Israell; And as no Canaanites ought to be left in the Lot of Israel; cc c-acp dx np2 pi pc-acp vbi vvn p-acp dt n1 pp-f np1; (8) chapter (DIV2) 819 Image 39
3427 so no wicked workers should be suffered to remaine in the assembly of the Saints, to be prickes and goades in the sides of the righteous. so no wicked workers should be suffered to remain in the assembly of the Saints, to be pricks and goads in the sides of the righteous. av dx j n2 vmd vbi vvn pc-acp vvi p-acp dt n1 pp-f dt n2, pc-acp vbi vvz cc n2 p-acp dt n2 pp-f dt j. (8) chapter (DIV2) 819 Image 39
3428 And as they that haue their inheritance allowed them already, must not rest, but fight till their brethren haue rest ; And as they that have their inheritance allowed them already, must not rest, but fight till their brothers have rest; cc c-acp pns32 cst vhb po32 n1 vvd pno32 av, vmb xx vvi, cc-acp vvb p-acp po32 n2 vhb n1; (8) chapter (DIV2) 819 Image 39
3429 so they that haue comfort in their owne conuersion, must strengthen their brethren. And if any haue too little roome, the way is not to murmure and doubt, so they that have Comfort in their own conversion, must strengthen their brothers. And if any have too little room, the Way is not to murmur and doubt, av pns32 cst vhb n1 p-acp po32 d n1, vmb vvi po32 n2. cc cs d vhb av j n1, dt n1 vbz xx pc-acp vvi cc n1, (8) chapter (DIV2) 819 Image 39
3430 but to fight it out for more; so must Dan : but to fight it out for more; so must Dan: cc-acp pc-acp vvi pn31 av p-acp av-dc; av vmb np1: (8) chapter (DIV2) 819 Image 39
3431 so should weake Christians not giue way to discontentment, but striue in the spirituall Combat, till more grace, so should weak Christians not give Way to discontentment, but strive in the spiritual Combat, till more grace, av vmd j np1 xx vvi n1 p-acp n1, cc-acp vvb p-acp dt j n1, p-acp dc n1, (8) chapter (DIV2) 819 Image 39
3432 and roome for the inlarging of the heart be gotten. and room for the enlarging of the heart be got. cc n1 p-acp dt n-vvg pp-f dt n1 vbb vvn. (8) chapter (DIV2) 819 Image 39
3433 Lastly, as seauen Tribes are iustly taxed and censured by Ioshua, for their negligence and sloath, in not seeking speedily to possesse the Land God had offered them ; Lastly, as seauen Tribes Are justly taxed and censured by Ioshua, for their negligence and sloth, in not seeking speedily to possess the Land God had offered them; ord, c-acp crd n2 vbr av-j vvn cc vvn p-acp np1, p-acp po32 n1 cc n1, p-acp xx vvg av-j pc-acp vvi dt n1 np1 vhd vvn pno32; (8) chapter (DIV2) 819 Image 39
3434 so may the most of vs bee iustly rebuked for grieuous securitie about the heauenly Canaan. so may the most of us be justly rebuked for grievous security about the heavenly Canaan. av vmb dt ds pp-f pno12 vbi av-j vvd p-acp j n1 p-acp dt j np1. (8) chapter (DIV2) 819 Image 39
3435 Many rest in the probabilities and hope of a title: Many rest in the probabilities and hope of a title: av-d n1 p-acp dt n2 cc n1 pp-f dt n1: (8) chapter (DIV2) 819 Image 39
3436 nay, the most rest satisfied in such a condition as is without title and without hope, vnlesse they amend: nay, the most rest satisfied in such a condition as is without title and without hope, unless they amend: uh-x, dt av-ds n1 vvn p-acp d dt n1 c-acp vbz p-acp n1 cc p-acp n1, cs pns32 vvb: (8) chapter (DIV2) 819 Image 39
3437 yea, the better sort diuers of them, haue but a title: yea, the better sort diverse of them, have but a title: uh, dt jc n1 j pp-f pno32, vhb p-acp dt n1: (8) chapter (DIV2) 819 Image 39
3438 and therefore it iustly falleth out, that these are buffetted by Christ, as they were disgraced by Ioshua: and as they must stand to the curtesie of the viewers of the Land, and Therefore it justly falls out, that these Are buffeted by christ, as they were disgraced by Ioshua: and as they must stand to the courtesy of the viewers of the Land, cc av pn31 av-j vvz av, cst d vbr vvn p-acp np1, p-acp pns32 vbdr vvn p-acp np1: cc c-acp pns32 vmb vvi p-acp dt n1 pp-f dt n2 pp-f dt n1, (8) chapter (DIV2) 819 Image 39
3440 so must these secure Christians stand to the curtesie of their Teachers for how much knowledge and comfort they shall thinke meete to impart vnto them, concerning their inheritance in heauen and heauenly things. so must these secure Christians stand to the courtesy of their Teachers for how much knowledge and Comfort they shall think meet to impart unto them, Concerning their inheritance in heaven and heavenly things. av vmb d j np1 vvi p-acp dt n1 pp-f po32 n2 p-acp c-crq d n1 cc n1 pns32 vmb vvi vvi pc-acp vvi p-acp pno32, vvg po32 n1 p-acp n1 cc j n2. (8) chapter (DIV2) 819 Image 39
3441 Partakers of the inheritance of the Saints in light. Partakers of the inheritance of the Saints in Light. n2 pp-f dt n1 pp-f dt n2 p-acp n1. (8) chapter (DIV2) 820 Image 39
3442 ] The happinesse of the faithfull is an inheritance, illustrated here, first, by the persons that must enioy it: ] The happiness of the faithful is an inheritance, illustrated Here, First, by the Persons that must enjoy it: ] dt n1 pp-f dt j vbz dt n1, vvn av, ord, p-acp dt n2 cst vmb vvi pn31: (8) chapter (DIV2) 820 Image 39
3443 it is not common to all, but appropriated to Saints: secondly, by the qualitie of it, it is in light. it is not Common to all, but appropriated to Saints: secondly, by the quality of it, it is in Light. pn31 vbz xx j p-acp d, cc-acp vvn p-acp n2: ord, p-acp dt n1 pp-f pn31, pn31 vbz p-acp n1. (8) chapter (DIV2) 820 Image 39
3444 Christ is the great heyre of all things , the Christian is coheyre with Christ. It is a doctrine that hath much comfort in it: christ is the great heir of all things, the Christian is coheyre with christ. It is a Doctrine that hath much Comfort in it: np1 vbz dt j n1 pp-f d n2, dt njp vbz n1 p-acp np1. pn31 vbz dt n1 cst vhz d n1 p-acp pn31: (8) chapter (DIV2) 821 Image 39
3445 a Christian holds by the fayrest tenure, and firmest, and surest too: for though his life be changeable, and his dayes on earth must haue an end, a Christian holds by the Fairest tenure, and firmest, and Surest too: for though his life be changeable, and his days on earth must have an end, dt njp vvz p-acp dt js n1, cc js, cc js av: c-acp cs po31 n1 vbb j, cc po31 n2 p-acp n1 vmb vhi dt n1, (8) chapter (DIV2) 821 Image 39
3446 yet his inheritance endures for euer, and whiles hee liues God will know him all his dayes for no worse a man then his owne heyre . yet his inheritance endures for ever, and while he lives God will know him all his days for no Worse a man then his own heir. av po31 n1 vvz p-acp av, cc cs pns31 vvz np1 vmb vvi pno31 d po31 n2 p-acp dx jc dt n1 av po31 d n1. (8) chapter (DIV2) 821 Image 39
3447 And the consideration of the inheritance of the Saints, should teach vs diuers things: And the consideration of the inheritance of the Saints, should teach us diverse things: cc dt n1 pp-f dt n1 pp-f dt n2, vmd vvi pno12 j n2: (8) chapter (DIV2) 821 Image 39
3448 first, to pray, that God would remember vs with the fauour of his people, and visite vs with his saluation: First, to pray, that God would Remember us with the favour of his people, and visit us with his salvation: ord, pc-acp vvi, cst np1 vmd vvi pno12 p-acp dt n1 pp-f po31 n1, cc vvi pno12 p-acp po31 n1: (8) chapter (DIV2) 821 Image 39
3449 and that then hee would open our eyes to see the glory of such an inheritance : and that then he would open our eyes to see the glory of such an inheritance: cc cst av pns31 vmd vvi po12 n2 pc-acp vvi dt n1 pp-f d dt n1: (8) chapter (DIV2) 821 Image 39
3450 Secondly, to honour the righteous, and not despise poore Christians, seeing God hath made them his heyres, and rich in faith . Secondly, to honour the righteous, and not despise poor Christians, seeing God hath made them his Heirs, and rich in faith. ord, pc-acp vvi dt j, cc xx vvi j np1, vvg np1 vhz vvd pno32 po31 n2, cc j p-acp n1. (8) chapter (DIV2) 821 Image 39
3451 Thirdly, to endeauour with all care to walke worthy of such honour, as to be made Gods heyres. Thirdly, to endeavour with all care to walk worthy of such honour, as to be made God's Heirs. ord, pc-acp vvi p-acp d n1 pc-acp vvi j pp-f d n1, c-acp pc-acp vbi vvn npg1 n2. (8) chapter (DIV2) 821 Image 39
3452 And lastly, to be willing to suffer any thing in this world for Christ, seeing in the world to come wee must raigne with him as coheyres . And lastly, to be willing to suffer any thing in this world for christ, seeing in the world to come we must Reign with him as coheyres. cc ord, pc-acp vbi j pc-acp vvi d n1 p-acp d n1 p-acp np1, vvg p-acp dt n1 pc-acp vvi pns12 vmb vvi p-acp pno31 p-acp ng1. (8) chapter (DIV2) 821 Image 39
3453 Of the Saints. ] Onely Saints inherit, and therefore be sure thou be a Saint, be sure thou be more then flesh and bloud ; Of the Saints. ] Only Saints inherit, and Therefore be sure thou be a Saint, be sure thou be more then Flesh and blood; pp-f dt n2. ] av-j n2 vvi, cc av vbi j pns21 vbi dt n1, vbb j pns21 vbi dc cs n1 cc n1; (8) chapter (DIV2) 822 Image 39
3454 be sure thou lye in none of the sinnes God hath threatned with the losse of this inheritance ; be sure thou lie in none of the Sins God hath threatened with the loss of this inheritance; vbb j pns21 vvb p-acp pix pp-f dt n2 np1 vhz vvn p-acp dt n1 pp-f d n1; (8) chapter (DIV2) 822 Image 39
3455 bee sure of the imputation of the righteousnesse of Christ ; bee sure thou haue in thee the spirit of the Sonne ; be sure of the imputation of the righteousness of christ; be sure thou have in thee the Spirit of the Son; vbb j pp-f dt n1 pp-f dt n1 pp-f np1; vbb j pns21 vhi p-acp pno21 dt n1 pp-f dt n1; (8) chapter (DIV2) 822 Image 39
3456 bee sure to commit thy selfe to the word of grace . be sure to commit thy self to the word of grace. vbb j p-acp vvb po21 n1 p-acp dt n1 pp-f n1. (8) chapter (DIV2) 822 Image 39
3457 In light. ] The Christians inheritance is said to be held in light in sixe respects ▪ In Light. ] The Christians inheritance is said to be held in Light in sixe respects ▪ p-acp n1. ] dt njpg2 n1 vbz vvn pc-acp vbi vvn p-acp j p-acp crd n2 ▪ (8) chapter (DIV2) 823 Image 39
3458 First, because hee now obtaines it in the times of the Gospell, which times in comparison with the times of the old Testament, are called times of light: First, Because he now obtains it in the times of the Gospel, which times in comparison with the times of the old Testament, Are called times of Light: ord, c-acp pns31 av vvz pn31 p-acp dt n2 pp-f dt n1, r-crq n2 p-acp n1 p-acp dt n2 pp-f dt j n1, vbr vvn n2 pp-f n1: (8) chapter (DIV2) 824 Image 39
3459 the light of the Iewes being spread abroad among the Gentiles, and exceedingly enlarged by the rising of the Sunne of righteousnesse. the Light of the Iewes being spread abroad among the Gentiles, and exceedingly enlarged by the rising of the Sun of righteousness. dt n1 pp-f dt np2 vbg vvn av p-acp dt n2-j, cc av-vvg vvn p-acp dt n-vvg pp-f dt n1 pp-f n1. (8) chapter (DIV2) 824 Image 39
3460 Secondly, because this inheritance can neuer be assured without the light of knowledge. In the vnderstanding of man there is a three-folde light of knowledge; Secondly, Because this inheritance can never be assured without the Light of knowledge. In the understanding of man there is a threefold Light of knowledge; ord, c-acp d n1 vmb av-x vbi vvn p-acp dt n1 pp-f n1. p-acp dt n1 pp-f n1 pc-acp vbz dt n1 n1 pp-f n1; (8) chapter (DIV2) 825 Image 39
3461 Naturall, Euangelicall, and Celestiall: the Naturall light is the light of Reason: the Euangelicall light is the light of Faith: Natural, Evangelical, and Celestial: the Natural Light is the Light of Reason: the Evangelical Light is the Light of Faith: j, np1, cc j: dt j n1 vbz dt n1 pp-f n1: dt np1 n1 vbz dt n1 pp-f n1: (8) chapter (DIV2) 825 Image 39
3462 and the Celestiall light is the light of Heauen. and the Celestial Light is the Light of Heaven. cc dt j n1 vbz dt n1 pp-f n1. (8) chapter (DIV2) 825 Image 39
3463 Before we can see our inheritance in the light of Heauen, wee must first see it in the light of Faith: Before we can see our inheritance in the Light of Heaven, we must First see it in the Light of Faith: c-acp pns12 vmb vvi po12 n1 p-acp dt n1 pp-f n1, pns12 vmb ord vvi pn31 p-acp dt n1 pp-f n1: (8) chapter (DIV2) 825 Image 39
3464 and as for the light of Reason it will do no good for any euidence in this tenure. and as for the Light of Reason it will do no good for any evidence in this tenure. cc c-acp p-acp dt n1 pp-f n1 pn31 vmb vdi dx j p-acp d n1 p-acp d n1. (8) chapter (DIV2) 825 Image 39
3465 Thirdly, because this inheritance is held with true ioy on earth, and perfect ioy in heauen: Thirdly, Because this inheritance is held with true joy on earth, and perfect joy in heaven: ord, c-acp d n1 vbz vvn p-acp j n1 p-acp n1, cc j n1 p-acp n1: (8) chapter (DIV2) 826 Image 39
3466 and Ioy is expressed by the word light, in many places in Scripture. and Joy is expressed by the word Light, in many places in Scripture. cc n1 vbz vvn p-acp dt n1 n1, p-acp d n2 p-acp n1. (8) chapter (DIV2) 826 Image 39
3467 Fourthly, in respect of the admirable communion that a Christian hath with God and Christ, who is light of light; that true light, Iohn 8.12. Fiftly, because of the certainety of this inheritance, it is said to bee held in light. Fourthly, in respect of the admirable communion that a Christian hath with God and christ, who is Light of Light; that true Light, John 8.12. Fifty, Because of the certainty of this inheritance, it is said to be held in Light. ord, p-acp n1 pp-f dt j n1 cst dt njp vhz p-acp np1 cc np1, r-crq vbz n1 pp-f n1; cst j n1, np1 crd. ord, c-acp pp-f dt n1 pp-f d n1, pn31 vbz vvn pc-acp vbi vvn p-acp n1. (8) chapter (DIV2) 827 Image 39
3468 It is worthy the noting, that Catharinus, a Papist, writing vpon this place, thus vnderstands the meaning of Light: and is much offended with those that pleade for vncertaintie of assurance. It is worthy the noting, that Catharinus, a Papist, writing upon this place, thus understands the meaning of Light: and is much offended with those that plead for uncertainty of assurance. pn31 vbz j dt vvg, cst np1, dt njp, vvg p-acp d n1, av vvz dt n1 pp-f j: cc vbz d vvn p-acp d cst vvb p-acp n1 pp-f n1. (8) chapter (DIV2) 828 Image 39
3469 Sixtly, in light, that is, in Heauen: and the light of Heauen in an excellent light, both for the perfection of it, and the continuance of it. It is a perfect light: Sixty, in Light, that is, in Heaven: and the Light of Heaven in an excellent Light, both for the perfection of it, and the Continuance of it. It is a perfect Light: ord, p-acp n1, cst vbz, p-acp n1: cc dt n1 pp-f n1 p-acp dt j n1, av-d p-acp dt n1 pp-f pn31, cc dt n1 pp-f pn31. pn31 vbz dt j n1: (8) chapter (DIV2) 829 Image 39
3470 for there shall be on Gods part a cleare reuelation, and on mans part a cleare vision: and for continuance; for there shall be on God's part a clear Revelation, and on men part a clear vision: and for Continuance; c-acp a-acp vmb vbi p-acp ng1 n1 dt j n1, cc p-acp ng1 n1 dt j n1: cc p-acp n1; (8) chapter (DIV2) 829 Image 39
3471 that light shall neuer be ouercome of darkenesse; that Light shall never be overcome of darkness; d n1 vmb av-x vbi vvn pp-f n1; (8) chapter (DIV2) 829 Image 39
3472 nay, it shall neuer admit any mixture of obscuritie, in as much as Heauen is a Citie that needes not the Sunne nor Moone to shine in it, nay, it shall never admit any mixture of obscurity, in as much as Heaven is a city that needs not the Sun nor Moon to shine in it, uh-x, pn31 vmb av-x vvi d n1 pp-f n1, p-acp c-acp d c-acp n1 vbz dt n1 cst av xx dt n1 ccx n1 pc-acp vvi p-acp pn31, (8) chapter (DIV2) 829 Image 39
3473 for the glory of God doth lighten it, and the Lambe is the light thereof, Reuel. 21.23. for the glory of God does lighten it, and the Lamb is the Light thereof, Revel. 21.23. p-acp dt n1 pp-f np1 vdz vvi pn31, cc dt n1 vbz dt n1 av, vvb. crd. (8) chapter (DIV2) 829 Image 39
3474 In the meane while till God translate vs to this light of heauen, let vs labour to settle our heartes in the light of Faith and certaintie, In the mean while till God translate us to this Light of heaven, let us labour to settle our hearts in the Light of Faith and certainty, p-acp dt j n1 p-acp np1 vvb pno12 p-acp d n1 pp-f n1, vvb pno12 vvi pc-acp vvi po12 n2 p-acp dt n1 pp-f n1 cc n1, (8) chapter (DIV2) 829 Image 39
3475 and glad our hearts with the light of the Spirit and ioy, choosing rather to die then to forsake the face and presence of God, the fountaine of all true light both in earth and heauen. and glad our hearts with the Light of the Spirit and joy, choosing rather to die then to forsake the face and presence of God, the fountain of all true Light both in earth and heaven. cc vvi po12 n2 p-acp dt n1 pp-f dt n1 cc n1, vvg av-c pc-acp vvi av pc-acp vvi dt n1 cc n1 pp-f np1, dt n1 pp-f d j n1 av-d p-acp n1 cc n1. (8) chapter (DIV2) 829 Image 39
3476 Verse 13. Who hath deliuered vs from the power of Darkenesse, and translated vs into the Kingdome of his deare Sonne. Verse 13. Who hath Delivered us from the power of Darkness, and translated us into the Kingdom of his deer Son. n1 crd r-crq vhz vvn pno12 p-acp dt n1 pp-f n1, cc vvn pno12 p-acp dt n1 pp-f po31 j-jn n1. (8) chapter (DIV2) 829 Image 39
3477 IN this Verse our redemption is considered more particularly: for as it is by inchoation in this life, it stands of two parts: IN this Verse our redemption is considered more particularly: for as it is by inchoation in this life, it Stands of two parts: p-acp d n1 po12 n1 vbz vvn av-dc av-jn: c-acp c-acp pn31 vbz p-acp n1 p-acp d n1, pn31 vvz pp-f crd n2: (8) chapter (DIV2) 830 Image 39
3478 the first is our deliuerance from the power of Darkenesse, and the second is, our translating into the kingdome of CHRIST. the First is our deliverance from the power of Darkness, and the second is, our translating into the Kingdom of CHRIST. dt ord vbz po12 n1 p-acp dt n1 pp-f n1, cc dt ord vbz, po12 n-vvg p-acp dt n1 pp-f np1. (8) chapter (DIV2) 830 Image 39
3479 Darkenesse. ] This Darkenesse imports the miserie of vnregenerate men, from which the Children of God, in the daies of Redemption are deliuered: Darkness. ] This Darkness imports the misery of unregenerate men, from which the Children of God, in the days of Redemption Are Delivered: n1. ] d n1 vvz dt n1 pp-f j n2, p-acp r-crq dt n2 pp-f np1, p-acp dt n2 pp-f n1 vbr vvn: (8) chapter (DIV2) 831 Image 39
3480 and it notes not onely the darkenesse of Gentilisme, proper to the Pagans of that time, and it notes not only the darkness of Gentilism, proper to the Pagans of that time, cc pn31 vvz xx av-j dt n1 pp-f n1, j p-acp dt n2-jn pp-f d n1, (8) chapter (DIV2) 831 Image 39
3481 but also the darkenesse of Sinne, of Ignorance, of Infidelitie, of Aduersitie, of Death, and of Hell: but also the darkness of Sin, of Ignorance, of Infidelity, of Adversity, of Death, and of Hell: cc-acp av dt n1 pp-f n1, pp-f n1, pp-f n1, pp-f n1, pp-f n1, cc pp-f n1: (8) chapter (DIV2) 831 Image 39
3482 for euery vnregenerate man is couered with a sixe-fold darkenesse. First, the darkenesse of Sinne . for every unregenerate man is covered with a sixfold darkness. First, the darkness of Sin. c-acp d j n1 vbz vvn p-acp dt n1 n1. ord, dt n1 pp-f n1. (8) chapter (DIV2) 831 Image 39
3483 Secondly, the darkenesse of Ignorance, which as a vaile, couers all flesh , Thirdly, the darkenesse of Infidelitie; Secondly, the darkness of Ignorance, which as a veil, covers all Flesh, Thirdly, the darkness of Infidelity; ord, dt n1 pp-f n1, r-crq c-acp dt n1, vvz d n1, ord, dt n1 pp-f n1; (8) chapter (DIV2) 831 Image 39
3484 for as there is the light of Faith in the regenerate; so there is a darkenesse of vnbeliefe, that possesseth euery vnregenerate man. All men haue not Faith; for as there is the Light of Faith in the regenerate; so there is a darkness of unbelief, that Possesses every unregenerate man. All men have not Faith; c-acp c-acp pc-acp vbz dt n1 pp-f n1 p-acp dt j-vvn; av a-acp vbz dt n1 pp-f n1, cst vvz d j n1. d n2 vhb xx n1; (8) chapter (DIV2) 831 Image 39
3485 it is the gift of God: it is the gift of God: pn31 vbz dt n1 pp-f np1: (8) chapter (DIV2) 831 Image 39
3486 both the Prophets and Apostles haue complained, Who hath beleeued our report ? Fourthly, the darkenesse of Aduersitie : both the prophets and Apostles have complained, Who hath believed our report? Fourthly, the darkness of Adversity: d dt n2 cc n2 vhb vvn, r-crq vhz vvn po12 n1? ord, dt n1 pp-f n1: (8) chapter (DIV2) 831 Image 39
3487 miseries of all sorts breaking in vpon the soule, body, state, and names of men. Fiftly, the darkenesse of Death: misery's of all sorts breaking in upon the soul, body, state, and names of men. Fifty, the darkness of Death: n2 pp-f d n2 vvg p-acp p-acp dt n1, n1, n1, cc n2 pp-f n2. ord, dt n1 pp-f n1: (8) chapter (DIV2) 831 Image 39
3488 for Death is the house of Darkenesse, and this is the wages of Sinne . for Death is the house of Darkness, and this is the wages of Sin. p-acp n1 vbz dt n1 pp-f n1, cc d vbz dt n2 pp-f n1. (8) chapter (DIV2) 831 Image 39
3489 Lastly, the wicked man is in danger of vtter darkenesse, euen of the darkenesse of hell. Lastly, the wicked man is in danger of utter darkness, even of the darkness of hell. ord, dt j n1 vbz p-acp n1 pp-f j n1, av pp-f dt n1 pp-f n1. (8) chapter (DIV2) 831 Image 39
3490 Out of all this we may see the extreame miserie of all carnall persons, vpon whom the Kingdome of darkenesse breakes in, and preuailes so many waies: Out of all this we may see the extreme misery of all carnal Persons, upon whom the Kingdom of darkness breaks in, and prevails so many ways: av pp-f d d pns12 vmb vvi dt j-jn n1 pp-f d j n2, p-acp ro-crq dt n1 pp-f n1 vvz p-acp, cc vvz av d n2: (8) chapter (DIV2) 831 Image 39
3491 and therefore accursed is their misery that can liue in this estate without sense, or remorse, or feare. and Therefore accursed is their misery that can live in this estate without sense, or remorse, or Fear. cc av vvn vbz po32 n1 cst vmb vvi p-acp d n1 p-acp n1, cc n1, cc n1. (8) chapter (DIV2) 831 Image 39
3492 If Securitie as a wretched Lethargy, had not ouergrowne mens hearts, how could they eate, drinke, sleepe, marry, giue in marriage, &c. when they finde themselues in the power of such fearefull and horrible darkenesse? If Security as a wretched Lethargy, had not overgrown men's hearts, how could they eat, drink, sleep, marry, give in marriage, etc. when they find themselves in the power of such fearful and horrible darkness? cs n1 p-acp dt j n1, vhd xx vvn ng2 n2, q-crq vmd pns32 vvi, vvb, n1, uh, vvb p-acp n1, av c-crq pns32 vvb px32 p-acp dt n1 pp-f d j cc j n1? (8) chapter (DIV2) 831 Image 39
3493 Power. ] This darkenesse gets power, and preuailes ouer the world, by the vnwearied labour of the Prince of darkenesse: who as hee seduced our first Parents, to extinguish the faire light in which they were created, (whence flowed an vniuersall darkenesse vpon all mankinde) so doth hee still, Power. ] This darkness gets power, and prevails over the world, by the unwearied labour of the Prince of darkness: who as he seduced our First Parents, to extinguish the fair Light in which they were created, (whence flowed an universal darkness upon all mankind) so does he still, n1. ] d n1 vvz n1, cc vvz p-acp dt n1, p-acp dt j n1 pp-f dt n1 pp-f n1: r-crq c-acp pns31 vvd po12 ord n2, pc-acp vvi dt j n1 p-acp r-crq pns32 vbdr vvn, (c-crq vvn dt j n1 p-acp d n1) av vdz pns31 av, (8) chapter (DIV2) 832 Image 39
3494 as God of the vnregenerate world, worke effectually, in blinding mens mindes more and more, that the light of the Gospell might not shine in their hearts, both by hindering by all the waies hee can, the meanes of light, as God of the unregenerate world, work effectually, in blinding men's minds more and more, that the Light of the Gospel might not shine in their hearts, both by hindering by all the ways he can, the means of Light, c-acp np1 pp-f dt j n1, vvb av-j, p-acp j-vvg ng2 n2 dc cc av-dc, cst dt n1 pp-f dt n1 vmd xx vvi p-acp po32 n2, d p-acp vvg p-acp d dt n2 pns31 vmb, dt n2 pp-f n1, (8) chapter (DIV2) 832 Image 39
3495 and by leading man on from sinne to sinne, till custome haue worne out sense, and bred a very liking of darkenesse more then the light. and by leading man on from sin to sin, till custom have worn out sense, and bred a very liking of darkness more then the Light. cc p-acp vvg n1 p-acp p-acp n1 p-acp n1, c-acp n1 vhb vvn av n1, cc vvd dt j n-vvg pp-f n1 av-dc cs dt n1. (8) chapter (DIV2) 832 Image 39
3514 At the time when this deliuerance from the power of darknes is wrought there are at the least these nine things in euery one that is truely deliuered. At the time when this deliverance from the power of darkness is wrought there Are At the least these nine things in every one that is truly Delivered. p-acp dt n1 c-crq d n1 p-acp dt n1 pp-f n1 vbz vvn pc-acp vbr p-acp dt ds d crd n2 p-acp d pi cst vbz av-j vvn. (8) chapter (DIV2) 837 Image 39
3496 And thus poore man runnes from darkenesse to darkenesse, and from dungeon to dungeon, till hee fall vnto the euerlasting dungeon of vtter darkenesse, and this would be the end of all flesh, were it not that God of his infinite mercie hath prouided a meanes in Iesus Christ to deliuer the Elect from the power of this Darknesse. And thus poor man runs from darkness to darkness, and from dungeon to dungeon, till he fallen unto the everlasting dungeon of utter darkness, and this would be the end of all Flesh, were it not that God of his infinite mercy hath provided a means in Iesus christ to deliver the Elect from the power of this Darkness. cc av j n1 vvz p-acp n1 p-acp n1, cc p-acp n1 p-acp n1, c-acp pns31 vvb p-acp dt j n1 pp-f j n1, cc d vmd vbi dt n1 pp-f d n1, vbdr pn31 xx cst np1 pp-f po31 j n1 vhz vvn dt n2 p-acp np1 np1 pc-acp vvi dt j-vvn p-acp dt n1 pp-f d n1. (8) chapter (DIV2) 832 Image 39
3497 Deliuered. ] Euery man hath great reason to thinke of this deliuerance out of the Kingdome of darkenesse, wherein naturally hee is: Delivered. ] Every man hath great reason to think of this deliverance out of the Kingdom of darkness, wherein naturally he is: vvd. ] d n1 vhz j n1 pc-acp vvi pp-f d n1 av pp-f dt n1 pp-f n1, c-crq av-j pns31 vbz: (8) chapter (DIV2) 833 Image 39
3498 for while he so continueth, he knoweth not whither he goeth : he hath no fellowship with God : his deedes are all euill : for while he so Continueth, he Knoweth not whither he Goes: he hath no fellowship with God: his Deeds Are all evil: c-acp cs pns31 av vvz, pns31 vvz xx c-crq pns31 vvz: pns31 vhz dx n1 p-acp np1: po31 n2 vbr d j-jn: (8) chapter (DIV2) 833 Image 39
3499 his ignorance will not excuse him : yea, it will bee his condemnation : his feete treade not in the way of peace . his ignorance will not excuse him: yea, it will be his condemnation: his feet tread not in the Way of peace. png31 n1 vmb xx vvi pno31: uh, pn31 vmb vbi po31 n1: po31 n2 vvi xx p-acp dt n1 pp-f n1. (8) chapter (DIV2) 833 Image 39
3500 Who hath deliuered vs. ] Here are foure things: 1. What, [ deliuered; ] 2. Whom, [ vs; ] 3. When, [ hath; ] 4. Who, viz. God the Father. Who hath Delivered us ] Here Are foure things: 1. What, [ Delivered; ] 2. Whom, [ us; ] 3. When, [ hath; ] 4. Who, viz. God the Father. r-crq vhz vvn pno12 ] av vbr crd n2: crd q-crq, [ vvn; ] crd ro-crq, [ pno12; ] crd c-crq, [ vhz; ] crd q-crq, n1 np1 dt n1. (8) chapter (DIV2) 834 Image 39
3501 Deliuered. ] The originall word doth not signifie, onely, to let out, or lead out, or buy out; Delivered. ] The original word does not signify, only, to let out, or led out, or buy out; vvd. ] dt j-jn n1 vdz xx vvi, av-j, pc-acp vvi av, cc vvi av, cc vvi av; (8) chapter (DIV2) 835 Image 39
3502 but it noteth forcibly to snatch out. Man is not gotten so easily out of Sathans hands: but it notes forcibly to snatch out. Man is not got so Easily out of Satan's hands: cc-acp pn31 vvz av-j pc-acp vvi av. n1 vbz xx vvn av av-j av pp-f npg1 n2: (8) chapter (DIV2) 835 Image 39
3503 nor will the World and Flesh let him goe without force, or without blowes. Quest. What must wee doe that wee may be deliuered from this power of darkenesse. nor will the World and Flesh let him go without force, or without blows. Quest. What must we do that we may be Delivered from this power of darkness. ccx vmb dt n1 cc n1 vvb pno31 vvi p-acp n1, cc p-acp n2. n1. q-crq vmb pns12 vdi cst pns12 vmb vbi vvn p-acp d n1 pp-f n1. (8) chapter (DIV2) 835 Image 39
3504 Ans. Beleeue in Iesus Christ, who is the true light . Ans. Believe in Iesus christ, who is the true Light. np1 vvb p-acp np1 np1, r-crq vbz dt j n1. (8) chapter (DIV2) 836 Image 39
3505 Know that all true light is begunne in the assurance of Gods loue to thee in Iesus Christ: seeke this knowledge. Know that all true Light is begun in the assurance of God's love to thee in Iesus christ: seek this knowledge. vvb cst d j n1 vbz vvn p-acp dt n1 pp-f npg1 n1 p-acp pno21 p-acp np1 np1: vvb d n1. (8) chapter (DIV2) 836 Image 39
3506 To this end, attend vpon the preaching of the Gospell, by which, life and immortalitie are brought to light . To this end, attend upon the preaching of the Gospel, by which, life and immortality Are brought to Light. p-acp d n1, vvb p-acp dt vvg pp-f dt n1, p-acp r-crq, n1 cc n1 vbr vvn p-acp j. (8) chapter (DIV2) 836 Image 39
3507 And because this Sonne doth not alwaies shine, Walke in the light while you haue the light . And Because this Son does not always shine, Walk in the Light while you have the Light. cc c-acp d n1 vdz xx av vvi, vvb p-acp dt n1 cs pn22 vhb dt n1. (8) chapter (DIV2) 836 Image 39
3508 and because a man can neuer sincerely seeke the comforts of God in Iesus Christ, and Because a man can never sincerely seek the comforts of God in Iesus christ, cc c-acp dt n1 vmb av-x av-j vvi dt n2 pp-f np1 p-acp np1 np1, (8) chapter (DIV2) 836 Image 39
3509 or constantly loue the word of the Kingdome (the fountaine of light) but that there will be great opposition from Sathan and the World. or constantly love the word of the Kingdom (the fountain of Light) but that there will be great opposition from Sathan and the World. cc av-j vvi dt n1 pp-f dt n1 (dt n1 pp-f n1) cc-acp cst a-acp vmb vbi j n1 p-acp np1 cc dt n1. (8) chapter (DIV2) 836 Image 39
3510 Therefore euery one (that is a weary of this darkenesse, of Ignorance and Vnbeliefe, Therefore every one (that is a weary of this darkness, of Ignorance and Unbelief, av d crd (cst vbz dt j pp-f d n1, pp-f n1 cc n1, (8) chapter (DIV2) 836 Image 39
3511 and feeles what darkenesse of Aduersitie his sinnes haue brought vpon him, and feares the darkenesse of Death and Hell) must arme himselfe, resolue and prepare and fight for his owne deliuerance, putting on the whole Armour of light, vsing all the meanes with Faith and diligence, and feels what darkness of Adversity his Sins have brought upon him, and fears the darkness of Death and Hell) must arm himself, resolve and prepare and fight for his own deliverance, putting on the Whole Armour of Light, using all the means with Faith and diligence, cc vvz r-crq n1 pp-f n1 po31 n2 vhb vvn p-acp pno31, cc vvz dt n1 pp-f n1 cc n1) vmb vvi px31, vvb cc vvi cc vvi p-acp po31 d n1, vvg p-acp dt j-jn n1 pp-f n1, vvg d dt n2 p-acp n1 cc n1, (8) chapter (DIV2) 836 Image 39
3512 and then shall Gods power be made knowne in his weakenesse; and then shall God's power be made known in his weakness; cc av vmb n2 n1 vbi vvn vvn p-acp po31 n1; (8) chapter (DIV2) 836 Image 39
3513 and the strong man armed, which is the Diuell, shall be cast out by him that is stronger then hee, euen by Iesus Christ. and the strong man armed, which is the devil, shall be cast out by him that is Stronger then he, even by Iesus christ. cc dt j n1 vvn, r-crq vbz dt n1, vmb vbi vvn av p-acp pno31 cst vbz jc cs pns31, av p-acp np1 np1. (8) chapter (DIV2) 836 Image 39
3515 First, hee seekes knowledge with great estimation of it. Secondly, hee is carefull to amend his waies and to auoide sinne. First, he seeks knowledge with great estimation of it. Secondly, he is careful to amend his ways and to avoid sin. ord, pns31 vvz n1 p-acp j n1 pp-f pn31. ord, pns31 vbz j pc-acp vvi po31 n2 cc pc-acp vvi n1. (8) chapter (DIV2) 837 Image 39
3516 Thirdly, hee feeles and resists temptations. Fourthly, hee renounceth the world, as being neither besotted with vanitie, nor swayed with example. Thirdly, he feels and resists temptations. Fourthly, he Renounceth the world, as being neither besotted with vanity, nor swayed with Exampl. ord, pns31 vvz cc vvz n2. ord, pns31 vvz dt n1, c-acp vbg av-dx vvn p-acp n1, ccx vvn p-acp n1. (8) chapter (DIV2) 837 Image 39
3517 Fiftly, hee fights against his owne flesh. Sixtly, hee loues the word of God. Seauenthly, he forsakes euill company. Fifty, he fights against his own Flesh. Sixty, he loves the word of God. Seauenthly, he forsakes evil company. ord, pns31 vvz p-acp po31 d n1. ord, pns31 vvz dt n1 pp-f np1. crd, pns31 vvz j-jn n1. (8) chapter (DIV2) 837 Image 39
3518 Eightly, hee mournes ouer, and praies against some speciall sinnes. Eighth, he mourns over, and prays against Some special Sins. ord, pns31 vvz a-acp, cc vvz p-acp d j n2. (8) chapter (DIV2) 837 Image 39
3519 Ninthly, hee loues all the children of the light. These are not all things that are wrought in man in the day his heart is changed and hee deliuered: Ninthly, he loves all the children of the Light. These Are not all things that Are wrought in man in the day his heart is changed and he Delivered: ord, pns31 vvz d dt n2 pp-f dt n1. d vbr xx d n2 cst vbr vvn p-acp n1 p-acp dt n1 po31 n1 vbz vvn cc pns31 vvd: (8) chapter (DIV2) 837 Image 39
3520 but lesse than this can bee in no man nor woman that is truely deliuered from the power of darkenesse. but less than this can be in no man nor woman that is truly Delivered from the power of darkness. cc-acp av-dc cs d vmb vbi p-acp dx n1 ccx n1 cst vbz av-j vvn p-acp dt n1 pp-f n1. (8) chapter (DIV2) 837 Image 39
3521 Who. ] Doct. It is God onely that deliuers vs from darkenesse. Who. ] Doct. It is God only that delivers us from darkness. r-crq. ] np1 pn31 vbz np1 av-j cst vvz pno12 p-acp n1. (8) chapter (DIV2) 838 Image 39
3522 This is needfull to be considered of, both that carnall men may know they can neuer see the light, This is needful to be considered of, both that carnal men may know they can never see the Light, d vbz j pc-acp vbi vvn pp-f, d cst j n2 vmb vvi pns32 vmb av-x vvi dt n1, (8) chapter (DIV2) 838 Image 39
3523 if they vse not the meanes God hath appointed: and that godly men might not despaire vnder the sense of their wants; if they use not the means God hath appointed: and that godly men might not despair under the sense of their Wants; cs pns32 vvb xx dt n2 np1 vhz vvn: cc cst j n2 vmd xx vvi p-acp dt n1 pp-f po32 n2; (8) chapter (DIV2) 838 Image 39
3524 for as God hath called them to the light, and giuen them meanes, so he is able to create light at his owne pleasure. for as God hath called them to the Light, and given them means, so he is able to create Light At his own pleasure. c-acp c-acp np1 vhz vvn pno32 p-acp dt n1, cc vvn pno32 n2, av pns31 vbz j pc-acp vvi n1 p-acp po31 d n1. (8) chapter (DIV2) 838 Image 39
3525 Ʋs. ] Doct. The Saints, euen the dearest of all Gods Children, haue beene ignorant, sinfull, Ʋs. ] Doct. The Saints, even the dearest of all God's Children, have been ignorant, sinful, np1. ] np1 dt n2, av-j dt js-jn pp-f d ng1 n2, vhb vbn j, j, (8) chapter (DIV2) 839 Image 39
3526 and miserable, as well as any other. Hath. ] A Question may here be asked: and miserable, as well as any other. Hath. ] A Question may Here be asked: cc j, c-acp av c-acp d n-jn. vhz. ] dt vvb vmb av vbi vvn: (8) chapter (DIV2) 839 Image 39
3527 how it can be said that Gods children haue beene deliuered, seeing they are ignorant, sinfull, fleshly, full of afflictions, how it can be said that God's children have been Delivered, seeing they Are ignorant, sinful, fleshly, full of afflictions, c-crq pn31 vmb vbi vvn cst ng1 n2 vhb vbn vvn, vvg pns32 vbr j, j, j, j pp-f n2, (8) chapter (DIV2) 840 Image 39
3528 and subiect to dye still? Ans. They are deliuered in respect of Inchoation, though not in respect of Consummation; and Subject to die still? Ans. They Are Delivered in respect of Inchoation, though not in respect of Consummation; cc j-jn pc-acp vvi av? np1 pns32 vbr vvn p-acp n1 pp-f n1, cs xx p-acp n1 pp-f n1; (8) chapter (DIV2) 840 Image 39
3529 though they bee ignorant, yet the vayle is not whole, but many pieces are torne off; though they be ignorant, yet the Vail is not Whole, but many Pieces Are torn off; cs pns32 vbb j, av dt n1 vbz xx j-jn, cc-acp d n2 vbr vvn a-acp; (8) chapter (DIV2) 840 Image 39
3530 though they be in a dungeon in this world, yet a great window is broken downe, and much light appeares; though they be in a dungeon in this world, yet a great window is broken down, and much Light appears; cs pns32 vbb p-acp dt n1 p-acp d n1, av dt j n1 vbz vvn a-acp, cc d n1 vvz; (8) chapter (DIV2) 840 Image 39
3531 though there be sinne in them, yet it raignes not; though they must die, yet the sting of death is pulled out; though there be sin in them, yet it reigns not; though they must die, yet the sting of death is pulled out; cs pc-acp vbi n1 p-acp pno32, av pn31 vvz xx; cs pns32 vmb vvi, av dt n1 pp-f n1 vbz vvn av; (8) chapter (DIV2) 840 Image 39
3532 though they endure the same afflictions that wicked men doe for the matter, yet they are not the same for nature and vse: though they endure the same afflictions that wicked men do for the matter, yet they Are not the same for nature and use: cs pns32 vvb dt d n2 cst j n2 vdb p-acp dt n1, av pns32 vbr xx dt d p-acp n1 cc n1: (8) chapter (DIV2) 840 Image 39
3533 they are not curses or punishments, but onely chastisements, and tryals, or preuentions. they Are not curses or punishments, but only chastisements, and trials, or preventions. pns32 vbr xx n2 cc n2, cc-acp j n2, cc n2, cc n2. (8) chapter (DIV2) 840 Image 39
3534 The consideration of this, that wee are not all at once deliuered from the power of darkenesse, may defend often preaching, The consideration of this, that we Are not all At once Delivered from the power of darkness, may defend often preaching, dt n1 pp-f d, cst pns12 vbr xx d p-acp a-acp vvd p-acp dt n1 pp-f n1, vmb vvi av vvg, (8) chapter (DIV2) 841 Image 39
3535 and the frequent vse of all good meanes, publike or priuate. This darkenesse will not away with one dayes shining; and the frequent use of all good means, public or private. This darkness will not away with one days shining; cc dt j n1 pp-f d j n2, j cc j. d n1 vmb xx av p-acp crd n2 vvg; (8) chapter (DIV2) 841 Image 39
3554 The setting of the tree notes both our ingrafting into Christ by the Spirit of God through Faith, The setting of the tree notes both our engrafting into christ by the Spirit of God through Faith, dt n-vvg pp-f dt n1 vvz d po12 vvg p-acp np1 p-acp dt n1 pp-f np1 p-acp n1, (8) chapter (DIV2) 845 Image 39
3536 these clouds will not bee dispelled with one blast; what's the light of one candle, when the night hath inclosed the whole ayre? these Clouds will not be dispelled with one blast; what's the Light of one candle, when the night hath enclosed the Whole air? d n2 vmb xx vbi vvn p-acp crd n1; q-crq|vbz dt n1 pp-f crd n1, c-crq dt n1 vhz vvn dt j-jn n1? (8) chapter (DIV2) 841 Image 39
3537 And translated vs into the kingdome of his deare Sonne. ] Or, as it is in the Originall, of the Sonne of his loue. And translated us into the Kingdom of his deer Son. ] Or, as it is in the Original, of the Son of his love. cc vvn pno12 p-acp dt n1 pp-f po31 j-jn n1. ] cc, c-acp pn31 vbz p-acp dt j-jn, pp-f dt n1 pp-f po31 n1. (8) chapter (DIV2) 842 Image 39
3538 These words containe the second part of our Redemption on earth in this world: the redeeming of vs is the translating of vs: These words contain the second part of our Redemption on earth in this world: the redeeming of us is the translating of us: d n2 vvi dt ord n1 pp-f po12 n1 p-acp n1 p-acp d n1: dt vvg pp-f pno12 vbz dt n-vvg pp-f pno12: (8) chapter (DIV2) 843 Image 39
3539 and this translation is amplified by the condition of life into which wee are translated, which for the excellencie of it, is into a Kingdome; and this Translation is amplified by the condition of life into which we Are translated, which for the excellency of it, is into a Kingdom; cc d n1 vbz vvn p-acp dt n1 pp-f n1 p-acp r-crq pns12 vbr vvn, r-crq p-acp dt n1 pp-f pn31, vbz p-acp dt n1; (8) chapter (DIV2) 843 Image 39
3540 and for the author of it, is into the kingdome of Iesus Christ, the Sonne of Gods loue. and for the author of it, is into the Kingdom of Iesus christ, the Son of God's love. cc p-acp dt n1 pp-f pn31, vbz p-acp dt n1 pp-f np1 np1, dt n1 pp-f npg1 n1. (8) chapter (DIV2) 843 Image 39
3541 Translated. ] The word, is a Metaphor and the comparison is taken from Plants in nature, Translated. ] The word, is a Metaphor and the comparison is taken from Plants in nature, vvn. ] dt n1, vbz dt n1 cc dt n1 vbz vvn p-acp n2 p-acp n1, (8) chapter (DIV2) 844 Image 39
3542 and there are diuers things signified vnto vs, concerning our Redemption, in the similitude of translating Plants. and there Are diverse things signified unto us, Concerning our Redemption, in the similitude of translating Plants. cc pc-acp vbr j n2 vvn p-acp pno12, vvg po12 n1, p-acp dt n1 pp-f n-vvg n2. (8) chapter (DIV2) 844 Image 39
3543 As trees are translated in Winter, not in the Spring; so commonly our Redemption is applied in the dayes of speciall affliction and sorrow : As trees Are translated in Winter, not in the Spring; so commonly our Redemption is applied in the days of special affliction and sorrow: p-acp n2 vbr vvn p-acp n1, xx p-acp dt n1; av av-j po12 n1 vbz vvn p-acp dt n2 pp-f j n1 cc n1: (8) chapter (DIV2) 844 Image 39
3544 and as the Plant is not first fruitfull and then translated; but therefore translated, that it may beare fruit: and as the Plant is not First fruitful and then translated; but Therefore translated, that it may bear fruit: cc c-acp dt n1 vbz xx ord j cc av vvn; cc-acp av vvn, cst pn31 vmb vvi n1: (8) chapter (DIV2) 844 Image 39
3545 so wee are not therefore redeemed because God was in loue with our fruits; so we Are not Therefore redeemed Because God was in love with our fruits; av pns12 vbr xx av vvn p-acp np1 vbds p-acp n1 p-acp po12 n2; (8) chapter (DIV2) 844 Image 39
3546 but therefore translated out of the kingdome of darkenesse, that we might bring foorth fruit vnto God. but Therefore translated out of the Kingdom of darkness, that we might bring forth fruit unto God. cc-acp av vvn av pp-f dt n1 pp-f n1, cst pns12 vmd vvi av n1 p-acp np1. (8) chapter (DIV2) 844 Image 39
3547 And as a tree may be truely remoued, and new planted, and yet not presently beare fruite: And as a tree may be truly removed, and new planted, and yet not presently bear fruit: cc c-acp dt n1 vmb vbi av-j vvn, cc av-j vvn, cc av xx av-j vvi n1: (8) chapter (DIV2) 844 Image 39
3548 so may a Christian bee truely translated, and yet in the first instant of his conuersion hee may not shew foorth all that fruit he doth desire, &c. In particular, translating hath two things in it: first, pulling vp: secondly, setting againe. so may a Christian bee truly translated, and yet in the First instant of his conversion he may not show forth all that fruit he does desire, etc. In particular, translating hath two things in it: First, pulling up: secondly, setting again. av vmb dt njp n1 av-j vvn, cc av p-acp dt ord n-jn pp-f po31 n1 pns31 vmb xx vvi av d cst n1 pns31 vdz vvi, av p-acp j, n-vvg vhz crd n2 p-acp pn31: ord, vvg a-acp: ord, vvg av. (8) chapter (DIV2) 844 Image 39
3549 The pulling vp of the tree, shadowes out three things in the conuersion of a Sinner. First, separation from the world: The pulling up of the tree, shadows out three things in the conversion of a Sinner. First, separation from the world: dt vvg a-acp pp-f dt n1, n2 av crd n2 p-acp dt n1 pp-f dt n1. ord, n1 p-acp dt n1: (8) chapter (DIV2) 845 Image 39
3550 hee cannot be in Christ that hath his heart rooted in the earth, and keepes his olde standing amongst these trees, the wicked of the world. he cannot be in christ that hath his heart rooted in the earth, and keeps his old standing among these trees, the wicked of the world. pns31 vmbx vbi p-acp np1 cst vhz po31 n1 vvn p-acp dt n1, cc vvz po31 j vvg p-acp d n2, dt j pp-f dt n1. (8) chapter (DIV2) 845 Image 39
3551 Secondly, deliuerance both from originall sinne in the raigne of it (which is the moysture of the olde earth) and also from hardnesse of heart, (for translating hath remoouing of the mould and stones that were about the roote.) Thirdly, godly sorrow raised by the sense of the stroakes of the Axe of Gods threatnings, Secondly, deliverance both from original sin in the Reign of it (which is the moisture of the old earth) and also from hardness of heart, (for translating hath removing of the mould and stones that were about the root.) Thirdly, godly sorrow raised by the sense of the Strokes of the Axe of God's threatenings, ord, n1 av-d p-acp n-jn n1 p-acp dt n1 pp-f pn31 (r-crq vbz dt n1 pp-f dt j n1) cc av p-acp n1 pp-f n1, (c-acp n-vvg vhz n-vvg pp-f dt n1 cc n2 cst vbdr p-acp dt n1.) ord, j n1 vvn p-acp dt n1 pp-f dt n2 pp-f dt n1 pp-f n2 n2-vvg, (8) chapter (DIV2) 845 Image 39
3552 and by the losse of many sprowts and branches that were hidden in the earth: A Christian cannot scape without sorrow; and by the loss of many sprowts and branches that were hidden in the earth: A Christian cannot escape without sorrow; cc p-acp dt n1 pp-f d n2 cc n2 cst vbdr vvn p-acp dt n1: dt njp vmbx vvi p-acp n1; (8) chapter (DIV2) 845 Image 39
3553 for hee hath many an vnprofitable sprowt of vanitie, and sinfull profit and pleasure hee must part with. for he hath many an unprofitable sprowt of vanity, and sinful profit and pleasure he must part with. c-acp pns31 vhz d dt j vvi pp-f n1, cc j n1 cc n1 pns31 vmb vvi p-acp. (8) chapter (DIV2) 845 Image 39
3555 and our communion with the Saints, (the fruitfull trees in Gods Orchard) as also it notes our preseruation by the infusion of the sappe of holy graces. and our communion with the Saints, (the fruitful trees in God's Orchard) as also it notes our preservation by the infusion of the sap of holy graces. cc po12 n1 p-acp dt n2, (dt j n2 p-acp npg1 n1) c-acp av pn31 vvz po12 n1 p-acp dt n1 pp-f dt n1 pp-f j n2. (8) chapter (DIV2) 845 Image 39
3556 And it is worthy to be noted that he saith (translated vs) to teach vs that there remaines in man the same nature after Calling that was before: And it is worthy to be noted that he Says (translated us) to teach us that there remains in man the same nature After Calling that was before: cc pn31 vbz j pc-acp vbi vvn cst pns31 vvz (vvn pno12) pc-acp vvi pno12 d pc-acp vvz p-acp n1 dt d n1 p-acp vvg cst vbds a-acp: (8) chapter (DIV2) 846 Image 39
3557 for, our natures are not destroyed in conuersion, but translated: there remaines the same faculties in the soule, and the same powers in the body; for, our nature's Are not destroyed in conversion, but translated: there remains the same faculties in the soul, and the same Powers in the body; c-acp, po12 n2 vbr xx vvn p-acp n1, cc-acp vvn: a-acp vvz dt d n2 p-acp dt n1, cc dt d n2 p-acp dt n1; (8) chapter (DIV2) 846 Image 39
3558 yea, the constitution and complexion of man is not destroyed: yea, the constitution and complexion of man is not destroyed: uh, dt n1 cc n1 pp-f n1 vbz xx vvn: (8) chapter (DIV2) 846 Image 39
3559 as the melancholy man doth not cease to be so after conuersion, onely the humour is sanctified vnto a fitnesse for godly sorrow, as the melancholy man does not cease to be so After conversion, only the humour is sanctified unto a fitness for godly sorrow, c-acp dt j-jn n1 vdz xx vvi pc-acp vbi av p-acp n1, av-j dt n1 vbz vvn p-acp dt n1 p-acp j n1, (8) chapter (DIV2) 846 Image 39
3560 and holy meditation, and the easie renouncing of the world &c. and the like may bee said of other humours in mans nature. and holy meditation, and the easy renouncing of the world etc. and the like may be said of other humours in men nature. cc j n1, cc dt j vvg pp-f dt n1 av cc dt av-j vmb vbi vvn pp-f j-jn n2 p-acp ng1 n1. (8) chapter (DIV2) 846 Image 39
3561 Into the Kingdome. ] The kingdome of God is either vniuersall ouer the whole world, Into the Kingdom. ] The Kingdom of God is either universal over the Whole world, p-acp dt n1. ] dt n1 pp-f np1 vbz d j p-acp dt j-jn n1, (8) chapter (DIV2) 847 Image 39
3562 or spirituall ouer the faithfull Soules on earth, or blessed soules in heauen, till the day of Iudgement: or spiritual over the faithful Souls on earth, or blessed Souls in heaven, till the day of Judgement: cc j p-acp dt j n2 p-acp n1, cc j-vvn n2 p-acp n1, c-acp dt n1 pp-f n1: (8) chapter (DIV2) 847 Image 39
3563 or it is both spirituall and corporall, ouer all the Saints, after the day of iudgement for euer. or it is both spiritual and corporal, over all the Saints, After the day of judgement for ever. cc pn31 vbz av-d j cc j, p-acp d dt n2, p-acp dt n1 pp-f n1 c-acp av. (8) chapter (DIV2) 847 Image 39
3564 It is the Kingdome of Grace by inchoation, in the way, present, here below, that is here meant, not the Kingdome of Glory by Consummation in our Countrey aboue. It is the Kingdom of Grace by inchoation, in the Way, present, Here below, that is Here meant, not the Kingdom of Glory by Consummation in our Country above. pn31 vbz dt n1 pp-f n1 p-acp n1, p-acp dt n1, j, av a-acp, cst vbz av vvn, xx dt n1 pp-f n1 p-acp n1 p-acp po12 n1 a-acp. (8) chapter (DIV2) 847 Image 39
3565 The Kingdome of Christ here on earth, though it be not so visible and pompous as other kingdomes are, The Kingdom of christ Here on earth, though it be not so visible and pompous as other kingdoms Are, dt n1 pp-f np1 av p-acp n1, cs pn31 vbb xx av j cc j c-acp j-jn n2 vbr, (8) chapter (DIV2) 848 Image 39
3566 yet it excels all the kingdomes on earth: yet it excels all the kingdoms on earth: av pn31 vvz d dt n2 p-acp n1: (8) chapter (DIV2) 848 Image 39
3567 for when all other kingdomes are not onely shaken, but translated or remoued, or dissolued, the kingdome of Christ will endure to the end: for when all other kingdoms Are not only shaken, but translated or removed, or dissolved, the Kingdom of christ will endure to the end: c-acp c-crq d j-jn n2 vbr xx av-j vvn, cc-acp vvn cc vvn, cc vvn, dt n1 pp-f np1 vmb vvi p-acp dt n1: (8) chapter (DIV2) 848 Image 39
3568 and in Christs kingdome the number of possessors doth not diminish the largenesse of the possession of each: and in Christ Kingdom the number of Possessors' does not diminish the largeness of the possession of each: cc p-acp npg1 n1 dt n1 pp-f n2 vdz xx vvi dt n1 pp-f dt n1 pp-f d: (8) chapter (DIV2) 848 Image 39
3569 whereas in other states many Kings make little Kingdomes. Besides, wicked men may not onely be Subiects but Kings in other kingdomes; whereas in other states many Kings make little Kingdoms. Beside, wicked men may not only be Subjects but Kings in other kingdoms; cs p-acp j-jn n2 d n2 vvb j n2. p-acp, j n2 vmb xx av-j vbi n2-jn p-acp n2 p-acp j-jn n2; (8) chapter (DIV2) 848 Image 39
3570 but this Kingdome though it be euery where, yet it is wanting to the ignorant and sinners Christ raignes in this Kingdome by his Word and Spirit: but this Kingdom though it be every where, yet it is wanting to the ignorant and Sinners christ reigns in this Kingdom by his Word and Spirit: cc-acp d n1 c-acp pn31 vbb d q-crq, av pn31 vbz vvg p-acp dt j cc n2 np1 vvz p-acp d n1 p-acp po31 n1 cc n1: (8) chapter (DIV2) 848 Image 39
3571 and his gouernment is taken vp especially in two things; first, the collection of his Church; and his government is taken up especially in two things; First, the collection of his Church; cc po31 n1 vbz vvn a-acp av-j p-acp crd n2; ord, dt n1 pp-f po31 n1; (8) chapter (DIV2) 848 Image 39
3572 and secondly, the maintenance of it. Great are the priuiledges of the Saints vnder the gouernement of Iesus Christ; and secondly, the maintenance of it. Great Are the privileges of the Saints under the government of Iesus christ; cc ord, dt n1 pp-f pn31. j vbr dt n2 pp-f dt n2 p-acp dt n1 pp-f np1 np1; (8) chapter (DIV2) 848 Image 39
3573 they are qualified with eternall graces; they are comforted with the daily refreshings that flow from the sense of Gods fauour; they Are qualified with Eternal graces; they Are comforted with the daily refreshings that flow from the sense of God's favour; pns32 vbr vvn p-acp j n2; pns32 vbr vvn p-acp dt j n2-vvg cst vvb p-acp dt n1 pp-f npg1 n1; (8) chapter (DIV2) 849 Image 39
3574 they are confirmed in the assured peace with Angels and good men; they are estated into an euerlasting inheritance; they Are confirmed in the assured peace with Angels and good men; they Are estated into an everlasting inheritance; pns32 vbr vvn p-acp dt j-vvn n1 p-acp n2 cc j n2; pns32 vbr vvn p-acp dt j n1; (8) chapter (DIV2) 849 Image 39
3575 they daily reape the benefits of Christs Intercession; they often suppe with Christ, and are feasted by the great King; they daily reap the benefits of Christ Intercession; they often sup with christ, and Are feasted by the great King; pns32 av-j vvi dt n2 pp-f npg1 n1; pns32 av vvi p-acp np1, cc vbr vvn p-acp dt j n1; (8) chapter (DIV2) 849 Image 39
3576 they liue alwaies in the Kings Court, in as much as they are alwaies in Gods speciall presence; they live always in the Kings Court, in as much as they Are always in God's special presence; pns32 vvb av p-acp dt ng1 n1, p-acp c-acp d c-acp pns32 vbr av p-acp ng1 j n1; (8) chapter (DIV2) 849 Image 39
3577 they partake of the priuiledges, Prayers, and blessings of all the righteous; they partake of the privileges, Prayers, and blessings of all the righteous; pns32 vvb pp-f dt n2, n2, cc n2 pp-f d dt j; (8) chapter (DIV2) 849 Image 39
3578 and they haue the Spirit of God in them, to vnite them to God and Christ, to leade them in the pathes of holy life, to comfort them in all distresses, to warne them if they goe out eyther on the left hand or the right, and they have the Spirit of God in them, to unite them to God and christ, to lead them in the paths of holy life, to Comfort them in all Distresses, to warn them if they go out either on the left hand or the right, cc pns32 vhb dt n1 pp-f np1 p-acp pno32, pc-acp vvi pno32 p-acp np1 cc np1, pc-acp vvi pno32 p-acp dt n2 pp-f j n1, pc-acp vvi pno32 p-acp d n2, pc-acp vvi pno32 cs pns32 vvb av av-d p-acp dt j n1 cc dt n-jn, (8) chapter (DIV2) 849 Image 39
3579 and to helpe them in their prayers, making request for them, when they know not what to pray as they ought. and to help them in their Prayers, making request for them, when they know not what to pray as they ought. cc pc-acp vvi pno32 p-acp po32 n2, vvg n1 p-acp pno32, c-crq pns32 vvb xx r-crq pc-acp vvi c-acp pns32 vmd. (8) chapter (DIV2) 849 Image 39
3580 Obiect. The World sees no such glory in the estate of Christians in this Kingdome. Sol. There lyes a vayle ouer the eyes of all worldly men: Object. The World sees no such glory in the estate of Christians in this Kingdom. Sol. There lies a Vail over the eyes of all worldly men: n1. dt n1 vvz dx d n1 p-acp dt n1 pp-f np1 p-acp d n1. np1 a-acp vvz dt vvb p-acp dt n2 pp-f d j n2: (8) chapter (DIV2) 850 Image 39
3581 and besides, this Kingdome though it be in the world, is not of it: though it be here, yet it is not from hence: and beside, this Kingdom though it be in the world, is not of it: though it be Here, yet it is not from hence: cc p-acp, d n1 c-acp pn31 vbb p-acp dt n1, vbz xx pp-f pn31: cs pn31 vbb av, av pn31 vbz xx p-acp av: (8) chapter (DIV2) 850 Image 39
3582 and the afflictions that commonly couer the face of the Church, doe hide from carnall men the beautie of it; and the afflictions that commonly cover the face of the Church, do hide from carnal men the beauty of it; cc dt n2 cst av-j vvi dt n1 pp-f dt n1, vdb vvi p-acp j n2 dt n1 pp-f pn31; (8) chapter (DIV2) 850 Image 39
3583 and by reason of the opposition that is betweene the Kingdome of Christ and the Kingdome of Darkenesse, and by reason of the opposition that is between the Kingdom of christ and the Kingdom of Darkness, cc p-acp n1 pp-f dt n1 cst vbz p-acp dt n1 pp-f np1 cc dt n1 pp-f n1, (8) chapter (DIV2) 850 Image 39
3584 though the world know the glory of Christians, yet they will not acknowledge it. Obiect. The faithfull themselues discerne not any such excellencie in their earthly condition. though the world know the glory of Christians, yet they will not acknowledge it. Object. The faithful themselves discern not any such excellency in their earthly condition. cs dt n1 vvb dt n1 pp-f np1, av pns32 vmb xx vvi pn31. n1. dt j px32 vvi xx d d n1 p-acp po32 j n1. (8) chapter (DIV2) 850 Image 39
3585 Sol. Wee must distinguish of Christians: some are but infants in grace and babes: these may be entituled to great things, and yet haue no great sense of it; Sol. we must distinguish of Christians: Some Are but Infants in grace and babes: these may be entitled to great things, and yet have no great sense of it; np1 pns12 vmb vvi pp-f np1: d vbr p-acp n2 p-acp n1 cc n2: d vmb vbi vvn p-acp j n2, cc av vhb dx j n1 pp-f pn31; (8) chapter (DIV2) 851 Image 39
3586 as the Childe in Nature hath no great discerning of the inheritance hee is borne to; as the Child in Nature hath no great discerning of the inheritance he is born to; c-acp dt n1 p-acp n1 vhz dx j vvg pp-f dt n1 pns31 vbz vvn p-acp; (8) chapter (DIV2) 851 Image 39
3587 or his owne present condition wherein hee excels others. or his own present condition wherein he excels Others. cc po31 d j n1 c-crq pns31 vvz n2-jn. (8) chapter (DIV2) 851 Image 39
3588 A kingdome is neuer the worse because the infant Prince cannot discourse of the glory of it. A Kingdom is never the Worse Because the infant Prince cannot discourse of the glory of it. dt n1 vbz av-x dt av-jc p-acp dt n1 n1 vmbx vvi pp-f dt n1 pp-f pn31. (8) chapter (DIV2) 851 Image 39
3589 Some Christians fall away, for the time, into grosse sinne or error: some Christians fallen away, for the time, into gross sin or error: d np1 vvi av, p-acp dt n1, p-acp j n1 cc n1: (8) chapter (DIV2) 851 Image 39
3590 and these are in matters of grace like the drunken man, or Paraliticke in nature, their discerning is lost with their vprightnesse: and these Are in matters of grace like the drunken man, or Paralytic in nature, their discerning is lost with their uprightness: cc d vbr p-acp n2 pp-f n1 av-j dt j n1, cc j p-acp n1, po32 j-vvg vbz vvn p-acp po32 n1: (8) chapter (DIV2) 851 Image 39
3591 other Christians either want the meanes in the power of it, or are tossed with great afflictions, other Christians either want the means in the power of it, or Are tossed with great afflictions, n-jn np1 d n1 dt n2 p-acp dt n1 pp-f pn31, cc vbr vvn p-acp j n2, (8) chapter (DIV2) 851 Image 39
3592 or are in the fit of temptation; and then they haue but a darke glimpse of their felicity in Christ: or Are in the fit of temptation; and then they have but a dark glimpse of their felicity in christ: cc vbr p-acp dt n1 pp-f n1; cc cs pns32 vhb p-acp dt j n1 pp-f po32 n1 p-acp np1: (8) chapter (DIV2) 851 Image 39
3593 but the strong Christian that hath digested the assurance of Gods loue in Christ, and is exercised in the word of righteousnesse, sees such a glory in the Kingdome of Grace, but the strong Christian that hath digested the assurance of God's love in christ, and is exercised in the word of righteousness, sees such a glory in the Kingdom of Grace, cc-acp dt j njp cst vhz vvn dt n1 pp-f npg1 n1 p-acp np1, cc vbz vvn p-acp dt n1 pp-f n1, vvz d dt n1 p-acp dt n1 pp-f n1, (8) chapter (DIV2) 851 Image 39
3594 and doth acknowledge it with such vnmoueable firmenesse of heart, that all the powers of either earth, and does acknowledge it with such Unmovable firmness of heart, that all the Powers of either earth, cc vdz vvi pn31 p-acp d j n1 pp-f n1, cst d dt n2 pp-f d n1, (8) chapter (DIV2) 851 Image 39
3595 or hell, cannot alter his iudgement, in the high estimation of such a condition. The Vse of this Doctrine concerning Christs Kingdome, is: First, for Consolation: or hell, cannot altar his judgement, in the high estimation of such a condition. The Use of this Doctrine Concerning Christ Kingdom, is: First, for Consolation: cc n1, vmbx vvi po31 n1, p-acp dt j n1 pp-f d dt n1. dt vvb pp-f d n1 vvg npg1 n1, vbz: ord, p-acp n1: (8) chapter (DIV2) 851 Image 39
3596 Gods Children should much exult and reioyce in their estates; God's Children should much exult and rejoice in their estates; n2 n2 vmd av-d vvi cc vvi p-acp po32 n2; (8) chapter (DIV2) 853 Image 39
3597 and in as much as Christ sitteth as king for euer, all that are in his Temple should speake of his glory : and in as much as christ Sitteth as King for ever, all that Are in his Temple should speak of his glory: cc p-acp p-acp d c-acp np1 vvz p-acp n1 c-acp av, d cst vbr p-acp po31 n1 vmd vvi pp-f po31 n1: (8) chapter (DIV2) 853 Image 39
3598 and if there were nothing else for a Christian to ioy in, yet let all the children of Sion reioyce in their King . and if there were nothing Else for a Christian to joy in, yet let all the children of Sion rejoice in their King. cc cs pc-acp vbdr pix av p-acp dt njp pc-acp vvi p-acp, av vvb d dt n2 pp-f np1 vvi p-acp po32 n1. (8) chapter (DIV2) 853 Image 39
3599 Yea, the thought of this, that God is our King, should vphold vs, and fence vs against all crosses : Yea, the Thought of this, that God is our King, should uphold us, and fence us against all Crosses: uh, dt n1 pp-f d, cst np1 vbz po12 n1, vmd vvi pno12, cc vvb pno12 p-acp d n2: (8) chapter (DIV2) 853 Image 39
3600 for Christ is a hiding place for the winde, and a couer for the tempest, for christ is a hiding place for the wind, and a cover for the tempest, c-acp np1 vbz dt vvg n1 p-acp dt n1, cc dt n1 p-acp dt n1, (8) chapter (DIV2) 853 Image 39
3601 as riuers of waters in a dry place, and as the shadow of a great rocke in a weary Land . as Rivers of waters in a dry place, and as the shadow of a great rock in a weary Land. c-acp n2 pp-f n2 p-acp dt j n1, cc p-acp dt n1 pp-f dt j n1 p-acp dt j n1. (8) chapter (DIV2) 853 Image 39
3602 And therefore let our eyes neuer grow dimme in viewing this glory, or our eares grow dull in harkening to the word of this Kingdome. And Therefore let our eyes never grow dim in viewing this glory, or our ears grow dull in Harkening to the word of this Kingdom. cc av vvb po12 n2 av-x vvb j p-acp vvg d n1, cc po12 n2 vvb j p-acp vvg p-acp dt n1 pp-f d n1. (8) chapter (DIV2) 853 Image 39
3603 Secondly, for Reproofe and terrour vnto all wicked men that harden their hearts, and refuse to returne. Secondly, for Reproof and terror unto all wicked men that harden their hearts, and refuse to return. ord, p-acp n1 cc n1 p-acp d j n2 cst vvb po32 n2, cc vvb pc-acp vvi. (8) chapter (DIV2) 854 Image 39
3604 What greater losse then to lose Christs Kingdome? and what fairer seruice then to serue the Sonne of God? Who would not feare thee, O King of Nations : What greater loss then to loose Christ Kingdom? and what Fairer service then to serve the Son of God? Who would not Fear thee, Oh King of nations: q-crq jc n1 cs pc-acp vvi npg1 n1? cc q-crq jc n1 cs pc-acp vvi dt n1 pp-f np1? r-crq vmd xx vvi pno21, uh n1 pp-f n2: (8) chapter (DIV2) 854 Image 39
3605 accursed is the estate of all such as subiect not their neckes to Christs yoake: that refuse to let him raigne ouer them by his Word and Spirit: accursed is the estate of all such as Subject not their necks to Christ yoke: that refuse to let him Reign over them by his Word and Spirit: j-vvn vbz dt n1 pp-f d d c-acp vvi xx po32 n2 p-acp npg1 n1: d vvb pc-acp vvi pno31 vvi p-acp pno32 p-acp po31 n1 cc n1: (8) chapter (DIV2) 854 Image 39
3606 that come not vp to doe their homage in Ierusalem, euen to worshippe this King, the Lord of Hoasts . that come not up to do their homage in Ierusalem, even to worship this King, the Lord of Hosts. d vvb xx p-acp pc-acp vdi po32 n1 p-acp np1, av-j pc-acp vvi d n1, dt n1 pp-f n2. (8) chapter (DIV2) 854 Image 39
3607 If Iesus Christ be a great King, then where shall they appeare, that say to the King Apostata ? Euen all such I meane that dare reproach the way of Christ, If Iesus christ be a great King, then where shall they appear, that say to the King Apostata? Eve all such I mean that Dare reproach the Way of christ, cs np1 np1 vbb dt j n1, av q-crq vmb pns32 vvi, cst vvb p-acp dt n1 fw-la? np1 d d pns11 vvb cst vvb n1 dt n1 pp-f np1, (8) chapter (DIV2) 854 Image 39
3608 and deride the sinceritie of such as desire to imploy themselues in the businesse of the Kingdome, &c. Is hee a great King, how dare wee then offer that vnto him which they durst not offer to a meane King on earth? What meane the blinde and the lame in Gods house ? how dare men so securely offer vp their blinde lip-seruice, and deride the sincerity of such as desire to employ themselves in the business of the Kingdom, etc. Is he a great King, how Dare we then offer that unto him which they durst not offer to a mean King on earth? What mean the blind and the lame in God's house? how Dare men so securely offer up their blind lip-seruice, cc vvi dt n1 pp-f d c-acp vvb pc-acp vvi px32 p-acp dt n1 pp-f dt n1, av vbz pns31 dt j n1, q-crq vvb pns12 av vvi cst p-acp pno31 r-crq pns32 vvd xx vvi p-acp dt j n1 p-acp n1? q-crq j dt j cc dt j p-acp ng1 n1? q-crq vvb n2 av av-j vvi a-acp po32 j n1, (8) chapter (DIV2) 854 Image 39
3609 and lame deuotions? It is a Kingdome that is offered, why doe wee then trifle? why doe they excuse? What meanes these fond excuses; and lame devotions? It is a Kingdom that is offered, why do we then trifle? why do they excuse? What means these found excuses; cc j n2? pn31 vbz dt n1 cst vbz vvn, q-crq vdb pns12 av vvi? q-crq vdb pns32 vvi? q-crq vvz d j n2; (8) chapter (DIV2) 854 Image 39
3610 I haue married a wife, and cannot come: I haue bought fiue yoake of Oxen, and must goe proue them: I have married a wife, and cannot come: I have bought fiue yoke of Oxen, and must go prove them: pns11 vhb vvn dt n1, cc vmbx vvi: pns11 vhb vvn crd n1 pp-f n2, cc vmb vvi vvi pno32: (8) chapter (DIV2) 854 Image 39
3611 I haue bought a Farme, and must goe see it? I haue this pleasure and that profit, I have bought a Farm, and must go see it? I have this pleasure and that profit, pns11 vhb vvn dt n1, cc vmb vvi vvi pn31? pns11 vhb d n1 cc d n1, (8) chapter (DIV2) 854 Image 39
3612 and therefore cannot come? Will they lose a Kingdome vpon so silly a pretence? when thou needest not to lose either Wife, Farme, and Therefore cannot come? Will they loose a Kingdom upon so silly a pretence? when thou Needest not to loose either Wife, Farm, cc av vmbx vvi? n1 pns32 vvi dt n1 p-acp av j dt n1? c-crq pns21 vv2 xx pc-acp vvi d n1, n1, (8) chapter (DIV2) 854 Image 39
3613 or Oxen. God doth not bid thee leaue thy Wife, thy Labour, thy Calling, thy Liuing, or Oxen. God does not bid thee leave thy Wife, thy Labour, thy Calling, thy Living, cc np1 np1 vdz xx vvi pno21 vvi po21 n1, po21 n1, po21 vvg, po21 vvg, (8) chapter (DIV2) 854 Image 39
3617 it should teach vs aboue all things to seeke our happinesse in this excellent estate vnder the gouernement of Iesus Christ. it should teach us above all things to seek our happiness in this excellent estate under the government of Iesus christ. pn31 vmd vvi pno12 p-acp d n2 pc-acp vvi po12 n1 p-acp d j n1 p-acp dt n1 pp-f np1 np1. (8) chapter (DIV2) 855 Image 39
3618 Wee should, in respect of the worth of it, forsake our Fathers house, and the immoderate desire of any earthly thing: we should, in respect of the worth of it, forsake our Father's house, and the immoderate desire of any earthly thing: pns12 vmd, p-acp n1 pp-f dt n1 pp-f pn31, vvb po12 ng1 n1, cc dt j n1 pp-f d j n1: (8) chapter (DIV2) 855 Image 39
3619 so that the King will please to delight in vs . so that the King will please to delight in us. av cst dt n1 vmb vvi pc-acp vvi p-acp pno12. (8) chapter (DIV2) 855 Image 39
3620 Wee should open our hearts wider, that the King of Glorie, by his Word and Spirit, may come in . we should open our hearts wider, that the King of Glory, by his Word and Spirit, may come in. pns12 vmd vvi po12 n2 jc, cst dt n1 pp-f n1, p-acp po31 n1 cc n1, vmb vvi p-acp. (8) chapter (DIV2) 855 Image 39
3621 Wee should labour for all those Graces, by which an entrance is ministred into this Kingdome : we should labour for all those Graces, by which an Entrance is ministered into this Kingdom: pns12 vmd vvi p-acp d d n2, p-acp r-crq dt n1 vbz vvn p-acp d n1: (8) chapter (DIV2) 855 Image 39
3622 and whatsoeuer we are vncertaine of, wee should make our Calling and Election sure: and whatsoever we Are uncertain of, we should make our Calling and Election sure: cc r-crq pns12 vbr j pp-f, pns12 vmd vvi po12 vvg cc n1 j: (8) chapter (DIV2) 855 Image 39
3623 and though we bee neuer so many waies opposed, yet seeing wee fight for a Kingdome (nay, in a Kingdome) wee should hold it alwaies a good fight , and continue constant and vnmoueable: and though we be never so many ways opposed, yet seeing we fight for a Kingdom (nay, in a Kingdom) we should hold it always a good fight, and continue constant and Unmovable: cc cs pns12 vbb av-x av d n2 vvn, av vvg pns12 vvb p-acp dt n1 (uh, p-acp dt n1) pns12 vmd vvi pn31 av dt j n1, cc vvi j cc j-u: (8) chapter (DIV2) 855 Image 39
3624 and if Christ lead vs into his Chambers of presence, and delight vs with the sweete ioyes of his presence, wee should remember such princely loue and ioy in him alwaies: and if christ led us into his Chambers of presence, and delight us with the sweet Joys of his presence, we should Remember such princely love and joy in him always: cc cs np1 vvb pno12 p-acp po31 n2 pp-f n1, cc vvb pno12 p-acp dt j n2 pp-f po31 n1, pns12 vmd vvi d j n1 cc n1 p-acp pno31 av: (8) chapter (DIV2) 855 Image 39
3625 Let the Christian sing and make a ioyfull noyse to the rocke of his saluation, Let the Christian sing and make a joyful noise to the rock of his salvation, vvb dt njp vvb cc vvi dt j n1 p-acp dt n1 pp-f po31 n1, (8) chapter (DIV2) 855 Image 39
3626 and let him worshippe and bow downe, let him serue with all reuerence, and heare without all hardnes of heart : and let him worship and bow down, let him serve with all Reverence, and hear without all hardness of heart: cc vvb pno31 vvi cc vvi a-acp, vvb pno31 vvi p-acp d n1, cc vvi p-acp d n1 pp-f n1: (8) chapter (DIV2) 855 Image 39
3627 let no discontentment possesse the heart of the true Christian: let no discontentment possess the heart of the true Christian: vvb dx n1 vvi dt n1 pp-f dt j np1: (8) chapter (DIV2) 855 Image 39
3628 for to serue Christ is to raigne, and all his Subiects are Kings, and the worst estate of the meanest Christian is a rich Kingdome. Of his Sonne ] Quest. for to serve christ is to Reign, and all his Subjects Are Kings, and the worst estate of the Meanest Christian is a rich Kingdom. Of his Son ] Quest. c-acp p-acp vvb np1 vbz p-acp vvi, cc d po31 n2-jn vbr n2, cc dt js n1 pp-f dt js np1 vbz dt j n1. pp-f po31 n1 ] n1. (8) chapter (DIV2) 855 Image 39
3629 Why is it called the Kingdome of the Sonne, rather then of the Father. Why is it called the Kingdom of the Son, rather then of the Father. q-crq vbz pn31 vvn dt n1 pp-f dt n1, av-c cs pp-f dt n1. (8) chapter (DIV2) 856 Image 39
3630 Answ. Because God hath giuen all the power to the Sonne, and this Kingdome is assigned ouer to him. Answer Because God hath given all the power to the Son, and this Kingdom is assigned over to him. np1 p-acp np1 vhz vvn d dt n1 p-acp dt n1, cc d n1 vbz vvn a-acp p-acp pno31. (8) chapter (DIV2) 856 Image 39
3631 The merit of this happinesse is onely in Christ, and the vertue that gathers vs into this kingdome is onely from CHRIST, The merit of this happiness is only in christ, and the virtue that gathers us into this Kingdom is only from CHRIST, dt n1 pp-f d n1 vbz av-j p-acp np1, cc dt n1 cst vvz pno12 p-acp d n1 vbz av-j p-acp np1, (8) chapter (DIV2) 856 Image 39
3632 and no man commeth to the Father but by Christ. Sonne of his loue. ] Christ is the Sonne of Gods loue: and no man comes to the Father but by christ. Son of his love. ] christ is the Son of God's love: cc dx n1 vvz p-acp dt n1 cc-acp p-acp np1. n1 pp-f po31 n1. ] np1 vbz dt n1 pp-f npg1 n1: (8) chapter (DIV2) 856 Image 39
3633 first, because hee is most worthy of all others to be beloued. As Iudas is the Sonne of perdition, that is, most worthy to be damned. First, Because he is most worthy of all Others to be Beloved. As Iudas is the Son of perdition, that is, most worthy to be damned. ord, c-acp pns31 vbz av-ds j pp-f d n2-jn pc-acp vbi vvn. p-acp np1 vbz dt n1 pp-f n1, cst vbz, av-ds j pc-acp vbi vvn. (8) chapter (DIV2) 857 Image 39
3634 Secondly, because hee was from euerlasting begotten of the loue of his Father: hee is Gods naturall Sonne. Secondly, Because he was from everlasting begotten of the love of his Father: he is God's natural Son. ord, c-acp pns31 vbds p-acp j vvn pp-f dt n1 pp-f po31 n1: pns31 vbz ng1 j n1. (8) chapter (DIV2) 857 Image 39
3635 Thirdly, because he is infinitely filled with the sense of his loue: Thirdly, Because he is infinitely filled with the sense of his love: ord, c-acp pns31 vbz av-j vvn p-acp dt n1 pp-f po31 n1: (8) chapter (DIV2) 857 Image 39
3636 so they are said to be the Children of the marriage, that are full of ioy, in respect of the marriage. so they Are said to be the Children of the marriage, that Are full of joy, in respect of the marriage. av pns32 vbr vvn pc-acp vbi dt n2 pp-f dt n1, cst vbr j pp-f n1, p-acp n1 pp-f dt n1. (8) chapter (DIV2) 857 Image 39
3637 Fourthly, because it is hee by whom loue is deriued into others: It is hee that makes all other Sonnes, beloued. Fourthly, Because it is he by whom love is derived into Others: It is he that makes all other Sons, Beloved. ord, c-acp pn31 vbz pns31 p-acp ro-crq n1 vbz vvn p-acp n2-jn: pn31 vbz pns31 cst vvz d j-jn n2, vvn. (8) chapter (DIV2) 857 Image 39
3638 Lastly, in respect of his humane nature: Lastly, in respect of his humane nature: ord, p-acp n1 pp-f po31 j n1: (8) chapter (DIV2) 857 Image 39
3639 he is that Sonne vpon whom God hath shewed his principall loue, in respect of the gifts, with which that nature is admirably qualified. he is that Son upon whom God hath showed his principal love, in respect of the Gifts, with which that nature is admirably qualified. pns31 vbz d n1 p-acp ro-crq np1 vhz vvn po31 j-jn n1, p-acp n1 pp-f dt n2, p-acp r-crq d n1 vbz av-j vvn. (8) chapter (DIV2) 857 Image 39
3640 The meditation of this, that CHRIST our Sauiour is the Sonne of Gods loue, is very comfortable; The meditation of this, that CHRIST our Saviour is the Son of God's love, is very comfortable; dt n1 pp-f d, cst np1 po12 n1 vbz dt n1 pp-f npg1 n1, vbz av j; (8) chapter (DIV2) 857 Image 39
3641 for hee is like to speede in any thing hee requests the Father for vs, for he is like to speed in any thing he requests the Father for us, c-acp pns31 vbz av-j pc-acp vvi p-acp d n1 pns31 vvz dt n1 p-acp pno12, (8) chapter (DIV2) 857 Image 39
3642 and hee will be sure to preserue vs, that himselfe is a Kings Sonne, yea, Gods Sonne, and he will be sure to preserve us, that himself is a Kings Son, yea, God's Son, cc pns31 vmb vbi j pc-acp vvi pno12, cst px31 vbz dt ng1 n1, uh, ng1 n1, (8) chapter (DIV2) 857 Image 39
3643 yea, a King, and God himselfe, and so infinitely beloued of the Father: it is an excellent thing to be Christs member, seeing hee inherits so great loue: yea, a King, and God himself, and so infinitely Beloved of the Father: it is an excellent thing to be Christ member, seeing he inherits so great love: uh, dt n1, cc np1 px31, cc av av-j vvn pp-f dt n1: pn31 vbz dt j n1 pc-acp vbi npg1 n1, vvg pns31 vvz av j n1: (8) chapter (DIV2) 857 Image 39
3644 and if God gaue vs this Sonne so deare to him, how shall hee denie any thing, seeing neuer can ought bee so precious, and if God gave us this Son so deer to him, how shall he deny any thing, seeing never can ought be so precious, cc cs np1 vvd pno12 d n1 av j-jn p-acp pno31, q-crq vmb pns31 vvi d n1, vvg av vmb pi vbi av j, (8) chapter (DIV2) 857 Image 39
3645 but that with Christ hee will willingly giue it? Verse 14. In whom wee haue redemption, through his bloud, euen the forgiuenesse of sinnes. but that with christ he will willingly give it? Verse 14. In whom we have redemption, through his blood, even the forgiveness of Sins. cc-acp cst p-acp np1 pns31 vmb av-j vvi pn31? n1 crd p-acp ro-crq pns12 vhb n1, p-acp po31 n1, av-j dt n1 pp-f n2. (8) chapter (DIV2) 857 Image 39
3646 IN the former Verses our Redemption is considered, as God the Father is the efficient cause of it. IN the former Verses our Redemption is considered, as God the Father is the efficient cause of it. p-acp dt j n2 po12 n1 vbz vvn, c-acp np1 dt n1 vbz dt j n1 pp-f pn31. (8) chapter (DIV2) 858 Image 39
3647 In this Verse it is considered as CHRIST is the Instrumentall cause of it: In this Verse it is considered as CHRIST is the Instrumental cause of it: p-acp d n1 pn31 vbz vvn p-acp np1 vbz dt j n1 pp-f pn31: (8) chapter (DIV2) 858 Image 39
3648 in the Verse foure things are to be noted. 1. By whom wee are redeemed (viz.) by the Sonne of Gods loue, implyed in the first words. 2. Who are redeemed [ wee, ] that is, the faithfull. 3. How wee are redeemed, (viz.) by his bloud. 4. With what kinde of redemption, not by redemption from losse in estate, in the Verse foure things Are to be noted. 1. By whom we Are redeemed (viz.) by the Son of God's love, employed in the First words. 2. Who Are redeemed [ we, ] that is, the faithful. 3. How we Are redeemed, (viz.) by his blood. 4. With what kind of redemption, not by redemption from loss in estate, p-acp dt n1 crd n2 vbr pc-acp vbi vvn. crd p-acp ro-crq pns12 vbr vvn (n1) p-acp dt n1 pp-f npg1 n1, vvn p-acp dt ord n2. crd q-crq vbr vvn [ pns12, ] cst vbz, dt j. crd c-crq pns12 vbr vvn, (n1) p-acp po31 n1. crd p-acp r-crq n1 pp-f n1, xx p-acp n1 p-acp n1 p-acp n1, (8) chapter (DIV2) 858 Image 39
3649 or seruitude in body, but from sinne in the soule. or servitude in body, but from sin in the soul. cc n1 p-acp n1, cc-acp p-acp n1 p-acp dt n1. (8) chapter (DIV2) 858 Image 39
3650 In whom. ] Doct. The Sonne of God is the redeemer of the sonnes of men: In whom. ] Doct. The Son of God is the redeemer of the Sons of men: p-acp ro-crq. ] np1 dt n1 pp-f np1 vbz dt n1 pp-f dt n2 pp-f n2: (8) chapter (DIV2) 859 Image 39
3651 hee that had no sinnes of his owne, did worthily cancell other mens: hee that was in no debt, paid our debts. he that had no Sins of his own, did worthily cancel other men's: he that was in no debt, paid our debts. pns31 cst vhd dx n2 pp-f po31 d, vdd av-j vvi j-jn ng2: pns31 cst vbds p-acp dx n1, vvn po12 n2. (8) chapter (DIV2) 859 Image 39
3652 In this worke of Redemption wee may see Pietie it selfe beaten for the impious man: In this work of Redemption we may see Piety it self beaten for the impious man: p-acp d n1 pp-f n1 pns12 vmb vvi n1 pn31 n1 vvn p-acp dt j n1: (8) chapter (DIV2) 859 Image 39
3653 and Wisedome it selfe derided for the foolish man: and Truth it selfe slaine for the lying man: and Wisdom it self derided for the foolish man: and Truth it self slain for the lying man: cc n1 pn31 n1 vvn p-acp dt j n1: cc n1 pn31 n1 vvn p-acp dt j-vvg n1: (8) chapter (DIV2) 859 Image 39
3654 and Iustice it selfe condemned for the vniust man: and Mercy it selfe afflicted for the cruell man: and justice it self condemned for the unjust man: and Mercy it self afflicted for the cruel man: cc n1 pn31 n1 vvn p-acp dt j n1: cc n1 pn31 n1 vvn p-acp dt j n1: (8) chapter (DIV2) 859 Image 39
3655 and Life it selfe dying for the dead man. None can redeeme vs but Iesus Christ: and Life it self dying for the dead man. None can Redeem us but Iesus christ: cc n1 pn31 n1 vvg p-acp dt j n1. pix vmb vvi pno12 p-acp np1 np1: (8) chapter (DIV2) 859 Image 39
3656 hee onely is God and man, he only was deputed hereunto, he onely it is that is the first borne, the brother, he only is God and man, he only was deputed hereunto, he only it is that is the First born, the brother, pns31 av-j vbz np1 cc n1, pns31 av-j vbds vvn av, pns31 av-j pn31 vbz cst vbz dt ord vvn, dt n1, (8) chapter (DIV2) 859 Image 39
3657 and the kinsman . Two things are required in a Sauiour or Redeemer, viz. Right and Power: and the kinsman. Two things Are required in a Saviour or Redeemer, viz. Right and Power: cc dt n1. crd n2 vbr vvn p-acp dt n1 cc n1, n1 j-jn cc n1: (8) chapter (DIV2) 859 Image 39
3658 and the title or right must be either by propriety or by propinquitie. and the title or right must be either by propriety or by propinquity. cc dt n1 cc j-jn vmb vbi av-d p-acp n1 cc p-acp n1. (8) chapter (DIV2) 859 Image 39
3659 In power and propriety the Father or holy Ghost might redeeme, but in propinquitie Christ onely is the next kinsman. In power and propriety the Father or holy Ghost might Redeem, but in propinquity christ only is the next kinsman. p-acp n1 cc n1 dt n1 cc j n1 vmd vvi, cc-acp p-acp n1 np1 av-j vbz dt ord n1. (8) chapter (DIV2) 859 Image 39
3660 Secondly, it is to be noted, that hee saith (in whom) not (by whom) to teach vs, that the comfort of our Redemption is not then had when Christ, as Mediator, doth pay the price: Secondly, it is to be noted, that he Says (in whom) not (by whom) to teach us, that the Comfort of our Redemption is not then had when christ, as Mediator, does pay the price: ord, pn31 vbz pc-acp vbi vvn, cst pns31 vvz (p-acp r-crq) xx (p-acp ro-crq) pc-acp vvi pno12, cst dt n1 pp-f po12 n1 vbz xx av vhd c-crq np1, p-acp n1, vdz vvi dt n1: (8) chapter (DIV2) 860 Image 39
3661 but when, as our Head, hee receiueth vs to himselfe: we must be in Christ before wee can bee pardoned: but when, as our Head, he receiveth us to himself: we must be in christ before we can be pardoned: cc-acp c-crq, c-acp po12 n1, pns31 vvz pno12 pc-acp px31: pns12 vmb vbi p-acp np1 c-acp pns12 vmb vbi vvn: (8) chapter (DIV2) 860 Image 39
3662 it is a vaine thing to alledge that Christ died for vs, vnlesse wee can cleare it, that wee are the members of Christ by conuersion and regeneration: it is a vain thing to allege that christ died for us, unless we can clear it, that we Are the members of christ by conversion and regeneration: pn31 vbz dt j n1 pc-acp vvi cst np1 vvd p-acp pno12, cs pns12 vmb vvi pn31, cst pns12 vbr dt n2 pp-f np1 p-acp n1 cc n1: (8) chapter (DIV2) 860 Image 39
3663 wee must be in Christ before the Diuell will let go his hold: wee must bee in Christ before wee can receiue of the influence of his grace; we must be in christ before the devil will let go his hold: we must be in christ before we can receive of the influence of his grace; pns12 vmb vbi p-acp np1 p-acp dt n1 vmb vvi vvi po31 n1: pns12 vmb vbi p-acp np1 c-acp pns12 vmb vvi pp-f dt n1 pp-f po31 n1; (8) chapter (DIV2) 860 Image 39
3664 for that descends onely from the Head to the Members: wee must be in Christ before we can be couered with his garment: for that descends only from the Head to the Members: we must be in christ before we can be covered with his garment: c-acp cst vvz av-j p-acp dt n1 p-acp dt n2: pns12 vmb vbi p-acp np1 c-acp pns12 vmb vbi vvn p-acp po31 n1: (8) chapter (DIV2) 860 Image 39
3665 and if wee be not in the Vine we cannot perseuer. and if we be not in the Vine we cannot persever. cc cs pns12 vbb xx p-acp dt n1 pns12 vmbx vvi. (8) chapter (DIV2) 860 Image 39
3666 Wee. ] Quest. How could the obedience and sufferings of one man serue to redeeme so many men? Ans. It is sufficient because he did all willingly; we. ] Quest. How could the Obedience and sufferings of one man serve to Redeem so many men? Ans. It is sufficient Because he did all willingly; pns12. ] n1. q-crq vmd dt n1 cc n2 pp-f crd n1 vvi pc-acp vvi av d n2? np1 pn31 vbz j c-acp pns31 vdd d av-vvg; (8) chapter (DIV2) 861 Image 39
3667 because also hee was himselfe innocent and without fault: Because also he was himself innocent and without fault: c-acp av pns31 vbds px31 j-jn cc p-acp n1: (8) chapter (DIV2) 861 Image 39
3668 but especially because this obedience and suffering was the obedience of him that was more then man. but especially Because this Obedience and suffering was the Obedience of him that was more then man. cc-acp av-j c-acp d n1 cc n1 vbds dt n1 pp-f pno31 cst vbds av-dc cs n1. (8) chapter (DIV2) 861 Image 39
3669 Againe, it is to be noted that hee saith (wee,) not all men, haue redemption, as the Vniuersalistes dreame. Again, it is to be noted that he Says (we,) not all men, have redemption, as the Vniuersalistes dream. av, pn31 vbz pc-acp vbi vvn cst pns31 vvz (pns12,) xx d n2, vhb n1, c-acp dt n2 vvb. (8) chapter (DIV2) 862 Image 39
3670 Haue. ] Quest. Had not the Fathers before Christ, redemption in him as well as wee? Ans. They had: Have. ] Quest. Had not the Father's before christ, redemption in him as well as we? Ans. They had: vhb. ] n1. vhd xx dt n2 p-acp np1, n1 p-acp pno31 a-acp av c-acp pns12? np1 pns32 vhd: (8) chapter (DIV2) 863 Image 39
3671 first, in Predestination, because they were herevnto elect: First, in Predestination, Because they were hereunto elect: ord, p-acp n1, c-acp pns32 vbdr av j-vvn: (8) chapter (DIV2) 863 Image 39
3672 secondly, in efficacie, in as much as they that did beleeue in Christ, had the vertue of the redemption to come. secondly, in efficacy, in as much as they that did believe in christ, had the virtue of the redemption to come. ord, p-acp n1, p-acp c-acp d c-acp pns32 cst vdd vvi p-acp np1, vhd dt n1 pp-f dt n1 pc-acp vvi. (8) chapter (DIV2) 863 Image 39
3673 Hence, that Christ is said to bee the Lambe slaine from the beginning of the world. Hence, that christ is said to be the Lamb slain from the beginning of the world. av, cst np1 vbz vvn pc-acp vbi dt n1 vvn p-acp dt n-vvg pp-f dt n1. (8) chapter (DIV2) 863 Image 39
3674 By his bloud. ] Christ shed his bloud many waies: By his blood. ] christ shed his blood many ways: p-acp po31 n1. ] np1 vvd po31 n1 d n2: (8) chapter (DIV2) 864 Image 39
3675 as when hee was circumcised, in his Agonie in the Garden, when hee was crowned and whipped, as when he was circumcised, in his Agony in the Garden, when he was crowned and whipped, c-acp c-crq pns31 vbds vvn, p-acp po31 n1 p-acp dt n1, c-crq pns31 vbds vvn cc vvn, (8) chapter (DIV2) 864 Image 39
3676 when hee was crucified, and when with a Speare his side was pierced; but here it is by a Synecdoche taken for all his sufferings. when he was Crucified, and when with a Spear his side was pierced; but Here it is by a Synecdoche taken for all his sufferings. c-crq pns31 vbds vvn, cc c-crq p-acp dt n1 po31 n1 vbds vvn; cc-acp av pn31 vbz p-acp dt n1 vvn p-acp d po31 n2. (8) chapter (DIV2) 864 Image 39
3677 There haue beene in former times foure waies of redemption. First, by Manumission, when the Lord let his Vassaile voluntarily goe out free: There have been in former times foure ways of redemption. First, by Manumission, when the Lord let his Vassal voluntarily go out free: pc-acp vhi vbn p-acp j n2 crd n2 pp-f n1. ord, p-acp n1, c-crq dt n1 vvb po31 n1 av-jn vvi av j: (8) chapter (DIV2) 865 Image 39
3678 but thus could not wee be redeemed; but thus could not we be redeemed; cc-acp av vmd xx pns12 vbi vvn; (8) chapter (DIV2) 865 Image 39
3679 for the Diuell neuer meant to manumit vs. Secondly, by Permutation, as when in the warres one is exchanged for another: for the devil never meant to manumit us Secondly, by Permutation, as when in the wars one is exchanged for Another: p-acp dt n1 av-x vvd pc-acp vvi pno12 ord, p-acp n1, c-acp c-crq p-acp dt n2 pi vbz vvn p-acp j-jn: (8) chapter (DIV2) 865 Image 39
3680 and thus could not wee be redeemed; and thus could not we be redeemed; cc av vmd xx pns12 vbi vvn; (8) chapter (DIV2) 865 Image 39
3681 for who should bee changed for vs? Thirdly, by violent ablation, as Abraham redeemed Lot, by force rescuing him: for who should be changed for us? Thirdly, by violent ablation, as Abraham redeemed Lot, by force rescuing him: p-acp r-crq vmd vbi vvn p-acp pno12? ord, p-acp j n1, p-acp np1 vvn n1, p-acp n1 vvg pno31: (8) chapter (DIV2) 865 Image 39
3682 but this way did not stand with Gods Iustice. Fourthly, by giuing a Price, and thus wee are redeemed: but this Way did not stand with God's Justice Fourthly, by giving a Price, and thus we Are redeemed: cc-acp d n1 vdd xx vvi p-acp ng1 n1 ord, p-acp vvg dt n1, cc av pns12 vbr vvn: (8) chapter (DIV2) 865 Image 39
3683 but what price was giuen? not Gold and Siluer, nor the bloud of Goates; not thousands of Rammes, or riuers of Oyle; but what price was given? not Gold and Silver, nor the blood of Goats; not thousands of Rams, or Rivers of Oil; cc-acp q-crq n1 vbds vvn? xx n1 cc n1, ccx dt n1 pp-f n2; xx crd pp-f n2, cc n2 pp-f n1; (8) chapter (DIV2) 865 Image 39
3684 not the Sonnes of our bodies, for the sinnes of our soules : not the Sons of our bodies, for the Sins of our Souls: xx dt n2 pp-f po12 n2, p-acp dt n2 pp-f po12 n2: (8) chapter (DIV2) 865 Image 39
3685 nay, if a whole thousand of vs had beene burned in one heape, it would not haue expiated for one mans sinne: nay, if a Whole thousand of us had been burned in one heap, it would not have expiated for one men sin: uh-x, cs dt j-jn crd pp-f pno12 vhn vbn vvn p-acp crd n1, pn31 vmd xx vhi vvn p-acp crd ng1 n1: (8) chapter (DIV2) 865 Image 39
3686 but the price was the bloud of Iesus Christ , and by this price wee may see how hatefull a thing sinne is in Gods sight; but the price was the blood of Iesus christ, and by this price we may see how hateful a thing sin is in God's sighed; cc-acp dt n1 vbds dt n1 pp-f np1 np1, cc p-acp d n1 pns12 vmb vvi c-crq j dt n1 n1 vbz p-acp ng1 n1; (8) chapter (DIV2) 865 Image 39
3687 and wee may resolue that wee are not our owne men, any more to doe what we list. and we may resolve that we Are not our own men, any more to do what we list. cc pns12 vmb vvi cst pns12 vbr xx po12 d n2, d dc pc-acp vdi r-crq pns12 vvb. (8) chapter (DIV2) 865 Image 39
3688 Neither ought wee to be seruants of men . Neither ought we to be Servants of men. av-d vmd pns12 pc-acp vbi n2 pp-f n2. (8) chapter (DIV2) 865 Image 39
3689 Besides, if there had beene merit in the workes of the Law, the Sonne of God needed not to haue shed his bloud: Beside, if there had been merit in the works of the Law, the Son of God needed not to have shed his blood: p-acp, cs pc-acp vhd vbn n1 p-acp dt n2 pp-f dt n1, dt n1 pp-f np1 vvd xx pc-acp vhi vvn po31 n1: (8) chapter (DIV2) 865 Image 39
3690 and seeing it is shed, wee neede no other Mediator, nor workes of satisfaction, or supererogation. and seeing it is shed, we need no other Mediator, nor works of satisfaction, or supererogation. cc vvg pn31 vbz vvn, pns12 vvb dx j-jn n1, ccx n2 pp-f n1, cc n1. (8) chapter (DIV2) 865 Image 39
3691 Forgiuenesse of sinnes. ] The doctrine of remission of sinnes is many waies comfortable: Forgiveness of Sins. ] The Doctrine of remission of Sins is many ways comfortable: n1 pp-f n2. ] dt n1 pp-f n1 pp-f n2 vbz d n2 j: (8) chapter (DIV2) 866 Image 39
3692 it is a comfort, 1. That sinnes may be remitted : 2. That this remission may be applyed particularly; it is a Comfort, 1. That Sins may be remitted: 2. That this remission may be applied particularly; pn31 vbz dt n1, crd d n2 vmb vbi vvn: crd cst d n1 vmb vbi vvd av-j; (8) chapter (DIV2) 866 Image 39
3693 thou maist haue it, and keepe it for thy selfe : 3. That if our sinnes be once forgiuen, they can neuer bee laid to our charge more; thou Mayest have it, and keep it for thy self: 3. That if our Sins be once forgiven, they can never be laid to our charge more; pns21 vm2 vhi pn31, cc vvi pn31 p-acp po21 n1: crd cst cs po12 n2 vbb a-acp vvn, pns32 vmb av-x vbi vvn p-acp po12 n1 av-dc; (8) chapter (DIV2) 866 Image 39
3694 they returne not: 4. That where God forgiues one sinne, hee forgiues all sinnes : 5. That where God forgiues sinne, hee heales the nature; where hee iustifies bee sanctifies. they return not: 4. That where God forgives one sin, he forgives all Sins: 5. That where God forgives sin, he heals the nature; where he Justifies bee Sanctifies. pns32 vvb xx: crd cst c-crq np1 vvz crd n1, pns31 vvz d n2: crd cst c-crq np1 vvz n1, pns31 vvz dt n1; c-crq pns31 vvz n1 vvz. (8) chapter (DIV2) 866 Image 39
3695 An earthly Prince may forgiue the Felon, but hee cannot giue him a better disposition; an earthly Prince may forgive the Felon, but he cannot give him a better disposition; dt j n1 vmb vvi dt n1, cc-acp pns31 vmbx vvi pno31 dt jc n1; (8) chapter (DIV2) 866 Image 39
3696 but God neuer forgiues any man, but hee giues him a new heart also . 6. That where God forgiues the sinne, hee forgiues the punishment also . but God never forgives any man, but he gives him a new heart also. 6. That where God forgives the sin, he forgives the punishment also. cc-acp np1 av-x vvz d n1, cc-acp pns31 vvz pno31 dt j n1 av. crd cst c-crq np1 vvz dt n1, pns31 vvz dt n1 av. (8) chapter (DIV2) 866 Image 39
3697 Lastly, that by remission of sinnes we may know our saluation . Lastly, that by remission of Sins we may know our salvation. ord, cst p-acp n1 pp-f n2 pns12 vmb vvi po12 n1. (8) chapter (DIV2) 866 Image 39
3698 Secondly, as it is a comfortable Doctrine to faithfull men, so it is a terrible Doctrine to wicked men, and that many waies: Secondly, as it is a comfortable Doctrine to faithful men, so it is a terrible Doctrine to wicked men, and that many ways: ord, c-acp pn31 vbz dt j n1 p-acp j n2, av pn31 vbz dt j n1 p-acp j n2, cc cst d n2: (8) chapter (DIV2) 867 Image 39
3699 first, all mens sinnes are not forgiuen: secondly, all neede remission of sinnes: thirdly, if sinne be not forgiuen, it makes men loathsome to God ; First, all men's Sins Are not forgiven: secondly, all need remission of Sins: Thirdly, if sin be not forgiven, it makes men loathsome to God; ord, d ng2 n2 vbr xx vvn: ord, d n1 n1 pp-f n2: ord, cs n1 vbb xx vvn, pn31 vvz n2 j p-acp np1; (8) chapter (DIV2) 867 Image 39
3755 for the most perfect Image of God, is Christ, God: the perfect image of God is Christ, Man: for the most perfect Image of God, is christ, God: the perfect image of God is christ, Man: p-acp dt av-ds j n1 pp-f np1, vbz np1, np1: dt j n1 pp-f np1 vbz np1, n1: (8) chapter (DIV2) 878 Image 39
3700 which the word (couer) importeth: it sets the Soule in debt: it separates betweene God and vs, and hinders good things from vs : it defiles: which the word (cover) imports: it sets the Soul in debt: it separates between God and us, and hinders good things from us: it defiles: r-crq dt n1 (n1) vvz: pn31 vvz dt n1 p-acp n1: pn31 vvz p-acp np1 cc pno12, cc vvz j n2 p-acp pno12: pn31 vvz: (8) chapter (DIV2) 867 Image 39
3701 it remaines vpon Record, written with a penne of Iron, and with the point of a Diamond : it remains upon Record, written with a pen of Iron, and with the point of a Diamond: pn31 vvz p-acp n1, vvn p-acp dt n1 pp-f n1, cc p-acp dt n1 pp-f dt n1: (8) chapter (DIV2) 867 Image 39
3702 it causeth all the disquietnesse of the heart : it is the cause of all Iudgements: It brings death . it Causes all the disquietness of the heart: it is the cause of all Judgments: It brings death. pn31 vvz d dt n1 pp-f dt n1: pn31 vbz dt n1 pp-f d n2: pn31 vvz n1. (8) chapter (DIV2) 867 Image 39
3703 Thirdly, a Question is here to be considered of, viz. What should a man doe that hee may get a comfortable assurance that his sinnes are forgiuen him? Ans. He that would be assured of remission of sinnes must doe these things. Thirdly, a Question is Here to be considered of, viz. What should a man do that he may get a comfortable assurance that his Sins Are forgiven him? Ans. He that would be assured of remission of Sins must do these things. ord, dt n1 vbz av pc-acp vbi vvn pp-f, n1 r-crq vmd dt n1 vdb cst pns31 vmb vvi dt j n1 cst po31 n2 vbr vvn pno31? np1 pns31 cst vmd vbi vvn pp-f n1 pp-f n2 vmb vdi d n2. (8) chapter (DIV2) 868 Image 39
3704 First, hee must forgiue other men their trespasses against him, else hee cannot be forgiuen . First, he must forgive other men their Trespasses against him, Else he cannot be forgiven. ord, pns31 vmb vvi j-jn n2 po32 n2 p-acp pno31, av pns31 vmbx vbi vvn. (8) chapter (DIV2) 868 Image 39
3705 Secondly, hee must search out his sinnes by the Law, and mourne ouer them in Gods presence, striuing to breake and bruise his owne heart with griefe in secret, in the confession of them to God, Luk. 4.18. 1 Iohn 1.9. Hos. 14.3. Zach. 12.12. to the end, & 13.1. Secondly, he must search out his Sins by the Law, and mourn over them in God's presence, striving to break and bruise his own heart with grief in secret, in the Confessi of them to God, Luk. 4.18. 1 John 1.9. Hos. 14.3. Zach 12.12. to the end, & 13.1. ord, pns31 vmb vvi av po31 n2 p-acp dt n1, cc vvi p-acp pno32 p-acp npg1 n1, vvg pc-acp vvi cc vvi po31 d n1 p-acp n1 p-acp j-jn, p-acp dt n1 pp-f pno32 p-acp np1, np1 crd. crd np1 crd. np1 crd. np1 crd. p-acp dt n1, cc crd. (8) chapter (DIV2) 868 Image 39
3706 Thirdly, wee must take heede of the sinne against the holy Ghost: Thirdly, we must take heed of the sin against the holy Ghost: ord, pns12 vmb vvi n1 pp-f dt n1 p-acp dt j n1: (8) chapter (DIV2) 868 Image 39
3707 which beginning in Apostacie, is continued in Persecution of the knowne Truth, and ends in Blasphemie; and is therefore a sinne vnpardonable, which beginning in Apostasy, is continued in Persecution of the known Truth, and ends in Blasphemy; and is Therefore a sin unpardonable, r-crq vvg p-acp n1, vbz vvn p-acp n1 pp-f dt j-vvn n1, cc vvz p-acp n1; cc vbz av dt n1 j-u, (8) chapter (DIV2) 868 Image 39
3708 because the sinner is vtterly disabled of the power to repent. Because the sinner is utterly disabled of the power to Repent. c-acp dt n1 vbz av-j vvn pp-f dt n1 pc-acp vvi. (8) chapter (DIV2) 868 Image 39
3709 And howsoeuer all sinnes against the holy Ghost are not vnpardonable, but onely that sinne that hath the former three things in it; And howsoever all Sins against the holy Ghost Are not unpardonable, but only that sin that hath the former three things in it; cc c-acp d n2 p-acp dt j n1 vbr xx j, cc-acp av-j cst n1 cst vhz dt j crd n2 p-acp pn31; (8) chapter (DIV2) 868 Image 39
3710 yet the man that would haue euidence of pardon, must take heede of all wayes of offending against Gods Spirit: yet the man that would have evidence of pardon, must take heed of all ways of offending against God's Spirit: av dt n1 cst vmd vhi n1 pp-f n1, vmb vvi n1 pp-f d n2 pp-f vvg p-acp ng1 n1: (8) chapter (DIV2) 868 Image 39
3711 and therefore must take heede of speaking euill of the way of godlinesse, of contemning the meanes of Grace, by which the Spirit workes, and Therefore must take heed of speaking evil of the Way of godliness, of contemning the means of Grace, by which the Spirit works, cc av vmb vvi n1 pp-f vvg n-jn pp-f dt n1 pp-f n1, pp-f vvg dt n2 pp-f n1, p-acp r-crq dt n1 vvz, (8) chapter (DIV2) 868 Image 39
3712 and of tempting, grieuing or vexing of the holy Ghost within his owne heart or others. and of tempting, grieving or vexing of the holy Ghost within his own heart or Others. cc pp-f vvg, vvg cc vvg pp-f dt j n1 p-acp po31 d n1 cc n2-jn. (8) chapter (DIV2) 868 Image 39
3713 Fourthly, he must daily attend vpon the preaching of the Gospell, till the Lord be pleased to quicken his owne Promises, Fourthly, he must daily attend upon the preaching of the Gospel, till the Lord be pleased to quicken his own Promises, ord, pns31 vmb av-j vvi p-acp dt vvg pp-f dt n1, c-acp dt n1 vbb vvn pc-acp vvi po31 d vvz, (8) chapter (DIV2) 868 Image 39
3714 and his heart to the ioyfull application of the Comforts of Gods Loue, conteined in his Word. and his heart to the joyful application of the Comforts of God's Love, contained in his Word. cc po31 n1 p-acp dt j n1 pp-f dt n2 pp-f npg1 n1, vvn p-acp po31 n1. (8) chapter (DIV2) 868 Image 39
3715 And when men come to Gods presence to seeke so great a mercy as the pardon of sinne, they must aboue all things, take heede of wilfull hardnesse of heart, And when men come to God's presence to seek so great a mercy as the pardon of sin, they must above all things, take heed of wilful hardness of heart, cc c-crq n2 vvb p-acp npg1 n1 pc-acp vvi av j dt n1 p-acp dt n1 pp-f n1, pns32 vmb p-acp d n2, vvb n1 pp-f j n1 pp-f n1, (8) chapter (DIV2) 868 Image 39
3716 least their vnwillingnesse to be directed by Gods Word, be requited with that curse that God should grow vnwilling that they should repent, and hee should forgiue them . lest their unwillingness to be directed by God's Word, be requited with that curse that God should grow unwilling that they should Repent, and he should forgive them. cs po32 n1 pc-acp vbi vvn p-acp npg1 n1, vbb vvn p-acp d n1 cst np1 vmd vvi j cst pns32 vmd vvi, cc pns31 vmd vvi pno32. (8) chapter (DIV2) 868 Image 39
3717 Fiftly, the Prayers of the faithfull are very auaileable to procure the pardon of sin . Fifty, the Prayers of the faithful Are very available to procure the pardon of since. ord, dt n2 pp-f dt j vbr av j pc-acp vvi dt n1 pp-f n1. (8) chapter (DIV2) 868 Image 39
3756 the vnperfect Image of God, is Man. the unperfect Image of God, is Man. dt j n1 pp-f np1, vbz n1 (8) chapter (DIV2) 878 Image 39
3718 Sixtly, he must with due preparation be often in receiuing the Sacrament of the Lords Supper, which is to the worthy Receiuer, a worthy Seale of Remission . Seauenthly, he must amend his life and belieue in Iesus Christ . Sixty, he must with due preparation be often in receiving the Sacrament of the lords Supper, which is to the worthy Receiver, a worthy Seal of Remission. Seauenthly, he must amend his life and believe in Iesus christ. ord, pns31 vmb p-acp j-jn n1 vbb av p-acp vvg dt n1 pp-f dt n2 n1, r-crq vbz p-acp dt j n1, dt j n1 pp-f n1. crd, pns31 vmb vvi po31 n1 cc vvi p-acp np1 np1. (8) chapter (DIV2) 868 Image 39
3719 Verse 15. Who is the Image of the inuisible God, and the first begotten of euery Creature. Verse 15. Who is the Image of the invisible God, and the First begotten of every Creature. n1 crd r-crq vbz dt n1 pp-f dt j np1, cc dt ord vvn pp-f d n1. (8) chapter (DIV2) 868 Image 39
3720 HItherto of the worke of Redemption: now followeth the person of the Redeemer, who is described as hee standeth in relation. 1 To God. HItherto of the work of Redemption: now follows the person of the Redeemer, who is described as he Stands in Relation. 1 To God. av pp-f dt n1 pp-f n1: av vvz dt n1 pp-f dt n1, r-crq vbz vvn c-acp pns31 vvz p-acp n1. crd p-acp np1. (8) chapter (DIV2) 869 Image 39
3721 Ʋers. 15. 2 To the vniuerse or whole World, Vers. 15.16.17. 3 To the Church, Vers. 18.19. &c. In all the Verses in generall, may be obserued the euident proofe of his diuine Nature. Ʋers. 15. 2 To the universe or Whole World, Vers. 15.16.17. 3 To the Church, Vers. 18.19. etc. In all the Verses in general, may be observed the evident proof of his divine Nature. vvz. crd crd p-acp dt n1 cc j-jn n1, np1 crd. crd p-acp dt n1, np1 crd. av p-acp d dt n2 p-acp n1, vmb vbi vvn dt j n1 pp-f po31 j-jn n1. (8) chapter (DIV2) 869 Image 39
3722 For, as the Verses before, when they mention Redemption in his bloud, proue him to be man; For, as the Verses before, when they mention Redemption in his blood, prove him to be man; p-acp, c-acp dt n2 a-acp, c-crq pns32 vvb n1 p-acp po31 n1, vvb pno31 pc-acp vbi n1; (8) chapter (DIV2) 870 Image 39
3723 so these Verses, ascribing to him, Eternitie, Omnipotence, &c. prooue him to be God. That our Sauiour is God, may be further confirmed, by these places of Scripture: Gen. 19.24. Iudg 2.1.4.14. Psal. 45. Prou. 8.22. Iob. 19.25. Isay 7.14. and 9.6. and 35.2.4. and 40 3.10.12. and 43.10.11.23. and 45.22. Ier. 23.5.6. Hos. 1.7. and 12.4. Mich. 2.12. and 4.1. Iohn 1.1. &c. 1 Iohn 5.20. Reuel. 1.6. Besides, the Apostles drift is to extoll the excellencie of Christ, by whose bloud we are redeemed. so these Verses, ascribing to him, Eternity, Omnipotence, etc. prove him to be God. That our Saviour is God, may be further confirmed, by these places of Scripture: Gen. 19.24. Judge 2.1.4.14. Psalm 45. Prou. 8.22. Job 19.25. Saiah 7.14. and 9.6. and 35.2.4. and 40 3.10.12. and 43.10.11.23. and 45.22. Jeremiah 23.5.6. Hos. 1.7. and 12.4. Mich. 2.12. and 4.1. John 1.1. etc. 1 John 5.20. Revel. 1.6. Beside, the Apostles drift is to extol the excellency of christ, by whose blood we Are redeemed. av d n2, vvg p-acp pno31, n1, n1, av vvb pno31 pc-acp vbi np1. cst po12 n1 vbz np1, vmb vbi av-jc vvn, p-acp d n2 pp-f n1: np1 crd. vvb crd. np1 crd np1 crd. zz crd. np1 crd. cc crd. cc crd. cc crd crd. cc crd. cc crd. np1 crd. np1 crd. cc crd. np1 crd. cc crd. np1 crd. av crd np1 crd. vvb. crd. a-acp, dt n2 n1 vbz pc-acp vvi dt n1 pp-f np1, p-acp rg-crq n1 pns12 vbr vvn. (8) chapter (DIV2) 870 Image 39
3724 Howsoeuer hee appeared in forme of a seruant, yet hee exceeded all Monarches, that euer were on earth: Howsoever he appeared in Form of a servant, yet he exceeded all Monarchs, that ever were on earth: c-acp pns31 vvd p-acp n1 pp-f dt n1, av pns31 vvd d n2, cst av vbdr p-acp n1: (8) chapter (DIV2) 871 Image 39
3725 for Christ is the essentiall Image of God, whereas the greatest Monarchs are Gods Image, but by a small participation. for christ is the essential Image of God, whereas the greatest Monarchs Are God's Image, but by a small participation. c-acp np1 vbz dt j n1 pp-f np1, cs dt js n2 vbr ng1 n1, cc-acp p-acp dt j n1. (8) chapter (DIV2) 871 Image 39
3726 Hee is the Sonne of God by generation, they are so onely by creation or regeneration. He is the Son of God by generation, they Are so only by creation or regeneration. pns31 vbz dt n1 pp-f np1 p-acp n1, pns32 vbr av av-j p-acp n1 cc n1. (8) chapter (DIV2) 871 Image 39
3727 Hee is the first borne, they are but yonger brothers at the best: Hee is the Creator, they are but Creatures: He is the First born, they Are but younger Brother's At the best: He is the Creator, they Are but Creatures: pns31 vbz dt ord vvn, pns32 vbr p-acp jc n2 p-acp dt js: pns31 vbz dt n1, pns32 vbr p-acp n2: (8) chapter (DIV2) 871 Image 39
3728 All things are for him, whereas they haue right and power ouer but few things: hee is eternall, they are mortall. All things Are for him, whereas they have right and power over but few things: he is Eternal, they Are Mortal. d n2 vbr p-acp pno31, cs pns32 vhb j-jn cc n1 a-acp p-acp d n2: pns31 vbz j, pns32 vbr j-jn. (8) chapter (DIV2) 871 Image 39
3729 Things cannot consist without a Redeemer in Heauen; but so they may without a Monarch on earth: Things cannot consist without a Redeemer in Heaven; but so they may without a Monarch on earth: n2 vmbx vvi p-acp dt n1 p-acp n1; cc-acp av pns32 vmb p-acp dt n1 p-acp n1: (8) chapter (DIV2) 871 Image 39
3730 hee is a mysticall Head, and by his Spirit vniteth all his Subiects to him, and by influence preserueth them: he is a mystical Head, and by his Spirit uniteth all his Subjects to him, and by influence Preserveth them: pns31 vbz dt j n1, cc p-acp po31 n1 vvz d po31 n2-jn p-acp pno31, cc p-acp n1 vvz pno32: (8) chapter (DIV2) 871 Image 39
3731 but so can no politicall heads doe their Subiects. Other things I might instance in the Verses following, but these shall suffice. but so can no political Heads do their Subjects. Other things I might instance in the Verses following, but these shall suffice. cc-acp av vmb dx j n2 vdb po32 n2-jn. av-jn n2 pns11 vmd n1 p-acp dt n2 vvg, cc-acp d vmb vvi. (8) chapter (DIV2) 871 Image 39
3732 The first thing in particular by which the Redeemer is described is his relation to God in these words: The First thing in particular by which the Redeemer is described is his Relation to God in these words: dt ord n1 p-acp j p-acp r-crq dt n1 vbz vvn vbz po31 n1 p-acp np1 p-acp d n2: (8) chapter (DIV2) 872 Image 39
3733 Who is the Image of the inuisible God. ] Here three things are to be considered: Who is the Image of the invisible God. ] Here three things Are to be considered: r-crq vbz dt n1 pp-f dt j np1. ] av crd n2 vbr pc-acp vbi vvn: (8) chapter (DIV2) 872 Image 39
3754 because hee appeared for God, to the Fathers in the old Law: 3. in Person, and that in both natures, both as God and Man; Because he appeared for God, to the Father's in the old Law: 3. in Person, and that in both nature's, both as God and Man; c-acp pns31 vvd p-acp np1, p-acp dt n2 p-acp dt j n1: crd p-acp n1, cc cst p-acp d n2, d c-acp np1 cc n1; (8) chapter (DIV2) 878 Image 39
3734 First, the Person resembling, Who: Secondly the manner how he resembleth, viz. by the way of Image: thirdly, the person resembled, in his Nature, God: in the Attribute of his Nature, Inuisible. For the first, First, the Person resembling, Who: Secondly the manner how he resembles, viz. by the Way of Image: Thirdly, the person resembled, in his Nature, God: in the Attribute of his Nature, Invisible. For the First, ord, dt n1 vvg, r-crq: ord dt n1 c-crq pns31 vvz, n1 p-acp dt n1 pp-f n1: ord, dt n1 vvd, p-acp po31 n1, np1: p-acp dt n1 pp-f po31 n1, j. p-acp dt ord, (8) chapter (DIV2) 873 Image 39
3735 if wee be asked of whom hee here speaketh, it is easily answered out of the former Verses: if we be asked of whom he Here speaks, it is Easily answered out of the former Verses: cs pns12 vbb vvn pp-f ro-crq pns31 av vvz, pn31 vbz av-j vvn av pp-f dt j n2: (8) chapter (DIV2) 873 Image 39
3736 It is the Sonne of GOD, the Sonne of his Loue, Ʋerse 13. And thither I referre the consideration of the first poynt. It is the Son of GOD, the Son of his Love, Ʋerse 13. And thither I refer the consideration of the First point. pn31 vbz dt n1 pp-f np1, dt n1 pp-f po31 n1, j crd cc av pns11 vvb dt n1 pp-f dt ord n1. (8) chapter (DIV2) 873 Image 39
3737 Image. ] Our Redeemer resembles God by way of Image. There is difference betweene the Image of a thing, and the Similitude of it. Image. ] Our Redeemer resembles God by Way of Image. There is difference between the Image of a thing, and the Similitude of it. n1. ] po12 n1 vvz np1 p-acp n1 pp-f n1. pc-acp vbz n1 p-acp dt n1 pp-f dt n1, cc dt n1 pp-f pn31. (8) chapter (DIV2) 874 Image 39
3738 The Sunne in the Firmament expresseth God by Similitude; for as there is but one Sunne, so there is but one God: The Sun in the Firmament Expresses God by Similitude; for as there is but one Sun, so there is but one God: dt n1 p-acp dt n1 vvz np1 p-acp n1; c-acp c-acp pc-acp vbz cc-acp crd n1, av pc-acp vbz cc-acp crd np1: (8) chapter (DIV2) 875 Image 39
3739 And as no man can looke vpon the Sunne in his brightnesse; And as no man can look upon the Sun in his brightness; cc c-acp dx n1 vmb vvi p-acp dt n1 p-acp po31 n1; (8) chapter (DIV2) 875 Image 39
3740 so no man can see God with mortall eyes, &c. But yet the Sunne is not therefore Gods Image. so no man can see God with Mortal eyes, etc. But yet the Sun is not Therefore God's Image. av dx n1 vmb vvi np1 p-acp j-jn n2, av p-acp av dt n1 vbz xx av n2 n1. (8) chapter (DIV2) 875 Image 39
3741 Gods Image is in Man, and in Christ. Gods Image is in man three wayes: First, by Creation; God's Image is in Man, and in christ. God's Image is in man three ways: First, by Creation; npg1 n1 vbz p-acp n1, cc p-acp np1. ng1 n1 vbz p-acp n1 crd n2: ord, p-acp n1; (8) chapter (DIV2) 875 Image 39
3742 and so it is in all men, euen worst men, in as much as there is in them, and so it is in all men, even worst men, in as much as there is in them, cc av pn31 vbz p-acp d n2, av-j js n2, p-acp c-acp d c-acp pc-acp vbz p-acp pno32, (8) chapter (DIV2) 876 Image 39
3743 an aptitude to know and conceiue of God, &c. Secondly, by Recreation; an aptitude to know and conceive of God, etc. Secondly, by Recreation; dt n1 pc-acp vvi cc vvi pp-f np1, av ord, p-acp n1; (8) chapter (DIV2) 876 Image 39
3744 and so it is in holy men, that doe actually and habitually know and conceiue of God, &c. but this is vnperfectly. Thirdly, by similitude of glory; and so it is in holy men, that do actually and habitually know and conceive of God, etc. but this is unperfectly. Thirdly, by similitude of glory; cc av pn31 vbz p-acp j n2, cst vdb av-j cc av-j vvi cc vvi pp-f np1, av p-acp d vbz av-j. ord, p-acp n1 pp-f n1; (8) chapter (DIV2) 876 Image 39
3745 and so the blessed in heauen conceiue of, and resemble God, and that (in comparison with the two former) perfectly. and so the blessed in heaven conceive of, and resemble God, and that (in comparison with the two former) perfectly. cc av dt j-vvn p-acp n1 vvi pp-f, cc vvi np1, cc d (p-acp n1 p-acp dt crd j) av-j. (8) chapter (DIV2) 876 Image 39
3746 But there is great difference betweene the Image of God in man, and the Image of God, in Christ. But there is great difference between the Image of God in man, and the Image of God, in christ. p-acp pc-acp vbz j n1 p-acp dt n1 pp-f np1 p-acp n1, cc dt n1 pp-f np1, p-acp np1. (8) chapter (DIV2) 877 Image 39
3747 In Christ, it is as Caesars Image in his Sonne; in Man, it is as Caesars Image in his Coyne. In christ, it is as Caesars Image in his Son; in Man, it is as Caesars Image in his Coin. p-acp np1, pn31 vbz p-acp npg1 n1 p-acp po31 n1; p-acp n1, pn31 vbz p-acp npg1 n1 p-acp po31 vvb. (8) chapter (DIV2) 877 Image 39
3748 Christ is the naturall Image of God, and of the same substance with God, whom he doth resemble: christ is the natural Image of God, and of the same substance with God, whom he does resemble: np1 vbz dt j n1 pp-f np1, cc pp-f dt d n1 p-acp np1, ro-crq pns31 vdz vvi: (8) chapter (DIV2) 877 Image 39
3749 but the Christian is Gods Image only in some respects, neither is he of the same nature with God. but the Christian is God's Image only in Some respects, neither is he of the same nature with God. cc-acp dt njp vbz npg1 n1 av-j p-acp d n2, av-dx vbz pns31 pp-f dt d n1 p-acp np1. (8) chapter (DIV2) 877 Image 39
3750 Man is both the Image of God, and after the Image of God; The Image of God because he truly resembles God; Man is both the Image of God, and After the Image of God; The Image of God Because he truly resembles God; n1 vbz d dt n1 pp-f np1, cc p-acp dt n1 pp-f np1; dt n1 pp-f np1 c-acp pns31 av-j vvz np1; (8) chapter (DIV2) 877 Image 39
3751 and after the Image of God, because hee resembles him, but vnperfectly. But Christ is the perfect Image of God, and not after his Image. Some expresse the difference thus: and After the Image of God, Because he resembles him, but unperfectly. But christ is the perfect Image of God, and not After his Image. some express the difference thus: cc p-acp dt n1 pp-f np1, c-acp pns31 vvz pno31, cc-acp av-j. p-acp np1 vbz dt j n1 pp-f np1, cc xx p-acp po31 n1. d vvb dt n1 av: (8) chapter (DIV2) 877 Image 39
3752 Christ is the Image of the inuisible God, but Man is the Image of the visible God, that is, of Christ. christ is the Image of the invisible God, but Man is the Image of the visible God, that is, of christ. np1 vbz dt n1 pp-f dt j np1, cc-acp n1 vbz dt n1 pp-f dt j np1, cst vbz, pp-f np1. (8) chapter (DIV2) 877 Image 39
3753 Christ, is the Image of God three wayes: 1. in Operation, because it is he that worketh Gods Image in vs: 2. in Apparition, christ, is the Image of God three ways: 1. in Operation, Because it is he that works God's Image in us: 2. in Apparition, np1, vbz dt n1 pp-f np1 crd n2: crd p-acp n1, c-acp pn31 vbz pns31 cst vvz ng1 n1 p-acp pno12: crd p-acp n1, (8) chapter (DIV2) 878 Image 39
3777 vnlesse wee put off the olde man, and his workes . unless we put off the old man, and his works. cs pns12 vvb a-acp dt j n1, cc po31 n2. (8) chapter (DIV2) 881 Image 39
3757 That Christ is the Image of God, as he is God, is apparant by that place, Phil. 2.6. and Heb. 1.4. That christ is the Image of God, as he is God, is apparent by that place, Philip 2.6. and Hebrew 1.4. cst np1 vbz dt n1 pp-f np1, c-acp pns31 vbz np1, vbz j p-acp d n1, np1 crd. cc np1 crd. (8) chapter (DIV2) 879 Image 39
3758 And here, two things are admirable: first, that this Image is an infinite Image, like the thing resembled: And Here, two things Are admirable: First, that this Image is an infinite Image, like the thing resembled: cc av, crd n2 vbr j: ord, cst d n1 vbz dt j n1, av-j dt n1 vvd: (8) chapter (DIV2) 879 Image 39
3759 secondly, that the Image is the same in Number, not in Specie onely, with the thing resembled. secondly, that the Image is the same in Number, not in Specie only, with the thing resembled. ord, cst dt n1 vbz dt d p-acp n1, xx p-acp fw-la av-j, p-acp dt n1 vvd. (8) chapter (DIV2) 879 Image 39
3760 Christ as man, is the Image of God, 1 Tim. 3.16. And that three waies: First, as the God-head dwels in Christ bodily: christ as man, is the Image of God, 1 Tim. 3.16. And that three ways: First, as the Godhead dwells in christ bodily: np1 p-acp n1, vbz dt n1 pp-f np1, crd np1 crd. cc d crd n2: ord, c-acp dt n1 vvz p-acp np1 j: (8) chapter (DIV2) 880 Image 39
3761 in respect of the vnutterable presence of the diuine Nature. in respect of the unutterable presence of the divine Nature. p-acp n1 pp-f dt j n1 pp-f dt j-jn n1. (8) chapter (DIV2) 880 Image 39
3762 Secondly, as by his Miracles and great works, he manifested the Diuine Nature, and shewed God in the world. Secondly, as by his Miracles and great works, he manifested the Divine Nature, and showed God in the world. ord, c-acp p-acp po31 n2 cc j n2, pns31 vvd dt j-jn n1, cc vvd np1 p-acp dt n1. (8) chapter (DIV2) 880 Image 39
3763 Thirldly, as his Humane Nature is qualified with Knowledge, Righteousnesse, Purity, and other gifts: for if man be Gods Image in respect of this, Christ is so much more. Thirdly, as his Humane Nature is qualified with Knowledge, Righteousness, Purity, and other Gifts: for if man be God's Image in respect of this, christ is so much more. j, c-acp po31 j n1 vbz vvn p-acp n1, n1, n1, cc j-jn n2: c-acp cs n1 vbb npg1 n1 p-acp n1 pp-f d, np1 vbz av av-d av-dc. (8) chapter (DIV2) 880 Image 39
3764 To conclude, Christ as he is God, is not onely the Image of the inuisible God, To conclude, christ as he is God, is not only the Image of the invisible God, p-acp vvi, np1 c-acp pns31 vbz np1, vbz xx av-j dt n1 pp-f dt j np1, (8) chapter (DIV2) 880 Image 39
3765 but the inuisible Image of God: but as man, he is the visible Image, of the inuisible God. but the invisible Image of God: but as man, he is the visible Image, of the invisible God. cc-acp dt j n1 pp-f np1: cc-acp c-acp n1, pns31 vbz dt j n1, pp-f dt j np1. (8) chapter (DIV2) 880 Image 39
3766 The Considerations of this Doctrine, that Christ is the Image of the inuisible God, may serue for sixe Vses. The Considerations of this Doctrine, that christ is the Image of the invisible God, may serve for sixe Uses. dt n2 pp-f d n1, cst np1 vbz dt n1 pp-f dt j np1, vmb vvi p-acp crd vvz. (8) chapter (DIV2) 881 Image 39
3767 First, to teach vs the admiration of that God, whose Image is of so admirable praises. First, to teach us the admiration of that God, whose Image is of so admirable praises. ord, pc-acp vvi pno12 dt n1 pp-f cst np1, rg-crq n1 vbz pp-f av j n2. (8) chapter (DIV2) 881 Image 39
3768 Secondly, to shew the fearefulnesse of their estate, that turne the glory of the incorruptible GOD into the Image of corruptible Creatures. Secondly, to show the fearfulness of their estate, that turn the glory of the incorruptible GOD into the Image of corruptible Creatures. ord, pc-acp vvi dt n1 pp-f po32 n1, cst vvb dt n1 pp-f dt j np1 p-acp dt n1 pp-f j n2. (8) chapter (DIV2) 881 Image 39
3769 And this is the sinne not onely of the Gentiles, but of the Papists also. And this is the sin not only of the Gentiles, but of the Papists also. cc d vbz dt n1 xx av-j pp-f dt n2-j, cc-acp pp-f dt njp2 av. (8) chapter (DIV2) 881 Image 39
3770 Thirdly, it should wonderfully quicken vs to all the duties of humblenesse of minde, and meekenesse, and make vs readie in all things, to serue one another, without wrangling, Thirdly, it should wonderfully quicken us to all the duties of humbleness of mind, and meekness, and make us ready in all things, to serve one Another, without wrangling, ord, pn31 vmd av-j vvi pno12 p-acp d dt n2 pp-f n1 pp-f n1, cc n1, cc vvb pno12 j p-acp d n2, pc-acp vvi pi j-jn, p-acp vvg, (8) chapter (DIV2) 881 Image 39
3771 or contention, in loue; seeing hee that was in forme of God, equall with GOD, put vpon him the forme and Image of a Seruant. Fourthly, wee may hence learne, that if wee would know God, wee must get into Christ; or contention, in love; seeing he that was in Form of God, equal with GOD, put upon him the Form and Image of a Servant. Fourthly, we may hence Learn, that if we would know God, we must get into christ; cc n1, p-acp n1; vvg pns31 cst vbds p-acp n1 pp-f np1, j-jn p-acp np1, vvd p-acp pno31 dt n1 cc n1 pp-f dt n1. ord, pns12 vmb av vvi, cst cs pns12 vmd vvi np1, pns12 vmb vvi p-acp np1; (8) chapter (DIV2) 881 Image 39
3772 for in him onely is the Father knowne: hee that hath seene Christ, hath seene the Father . for in him only is the Father known: he that hath seen christ, hath seen the Father. c-acp p-acp pno31 av-j vbz dt n1 vvn: pns31 cst vhz vvn np1, vhz vvn dt n1. (8) chapter (DIV2) 881 Image 39
3773 Labour then in the businesse of Mortification and Iustification, and then that knowledge of God, which is impossible to Nature, will bee possible to Grace. Labour then in the business of Mortification and Justification, and then that knowledge of God, which is impossible to Nature, will be possible to Grace. n1 av p-acp dt n1 pp-f n1 cc n1, cc av d n1 pp-f np1, r-crq vbz j p-acp n1, vmb vbi j pc-acp vvi. (8) chapter (DIV2) 881 Image 39
3774 They haue the firmest apprehension of God, not that haue the most Wit or Learning, but that haue the most grace in Iesus Christ. They have the firmest apprehension of God, not that have the most Wit or Learning, but that have the most grace in Iesus christ. pns32 vhb dt js n1 pp-f np1, xx d vhb dt av-ds n1 cc n1, cc-acp d vhb dt av-ds n1 p-acp np1 np1. (8) chapter (DIV2) 881 Image 39
3775 One may bee a great Scholler, and yet a great Atheist. The surest way is to know the Creator in the Redeemer. One may be a great Scholar, and yet a great Atheist. The Surest Way is to know the Creator in the Redeemer. pi vmb vbi dt j n1, cc av dt j n1. dt js n1 vbz pc-acp vvi dt n1 p-acp dt n1. (8) chapter (DIV2) 881 Image 39
3776 Fiftly, seeing it is Christs honour to bee Gods Image, let it bee our honour to bee Christs Image, which wee can neuer bee, Fifty, seeing it is Christ honour to be God's Image, let it be our honour to be Christ Image, which we can never be, ord, vvg pn31 vbz npg1 n1 pc-acp vbi npg1 n1, vvb pn31 vbi po12 n1 pc-acp vbi npg1 n1, r-crq pns12 vmb av-x vbi, (8) chapter (DIV2) 881 Image 39
3778 And see to it, that the light of the Gospell be not hid from vs, by the God of this world, for the Gospell is the Gospell of glory , 2 Cor. 4.4. and 3.18.9. &c. Gal. 4.19. And see to it, that the Light of the Gospel be not hid from us, by the God of this world, for the Gospel is the Gospel of glory, 2 Cor. 4.4. and 3.18.9. etc. Gal. 4.19. cc vvb p-acp pn31, cst dt n1 pp-f dt n1 vbb xx vvn p-acp pno12, p-acp dt n1 pp-f d n1, p-acp dt n1 vbz dt n1 pp-f n1, crd np1 crd. cc crd. av np1 crd. (8) chapter (DIV2) 881 Image 39
3779 Now, wee may bee framed like to the Image of Christ, in three things: 1. In Knowledge : 2. in Sufferings : 3. in holinesse and righteousnesse of heart and life : Now, we may be framed like to the Image of christ, in three things: 1. In Knowledge: 2. in Sufferings: 3. in holiness and righteousness of heart and life: av, pns12 vmb vbi vvn av-j p-acp dt n1 pp-f np1, p-acp crd n2: crd p-acp n1: crd p-acp n2: crd p-acp n1 cc n1 pp-f n1 cc n1: (8) chapter (DIV2) 881 Image 39
3780 Lastly, shall the Diuell make men worshippe the Image of the beast ; and shall not we for euer honour this euerlasting Image of our God? Lastly, shall the devil make men worship the Image of the beast; and shall not we for ever honour this everlasting Image of our God? ord, vmb dt n1 vvb n2 vvi dt n1 pp-f dt n1; cc vmb xx pns12 c-acp av vvi d j n1 pp-f po12 n1? (8) chapter (DIV2) 881 Image 39
3781 Inuisible God. ] God is inuisible ; God cannot bee seene, because hee is a Spirit, not a body; Invisible God. ] God is invisible; God cannot be seen, Because he is a Spirit, not a body; j np1. ] np1 vbz j; n1 vmbx vbi vvn, c-acp pns31 vbz dt n1, xx dt n1; (8) chapter (DIV2) 882 Image 39
3782 and because of the exceeding thinnesse and puritie of his nature, and because of the transplendency of his glory; and Because of the exceeding thinness and purity of his nature, and Because of the transplendency of his glory; cc c-acp pp-f dt j-vvg n1 cc n1 pp-f po31 n1, cc c-acp pp-f dt n1 pp-f po31 n1; (8) chapter (DIV2) 882 Image 39
3783 and lastly, because of the infinitenesse of his Essence. and lastly, Because of the infiniteness of his Essence. cc ord, c-acp pp-f dt n1 pp-f po31 n1. (8) chapter (DIV2) 882 Image 39
3784 The Vse is, first, to teach vs to walke alwaie in feare and trembling, seeing we serue such a God, The Use is, First, to teach us to walk alway in Fear and trembling, seeing we serve such a God, dt vvb vbz, ord, pc-acp vvi pno12 pc-acp vvi av p-acp n1 cc j-vvg, vvg pns12 vvi d dt n1, (8) chapter (DIV2) 883 Image 39
3785 as sees vs, when we see not him : as sees us, when we see not him: c-acp vvz pno12, c-crq pns12 vvb xx pno31: (8) chapter (DIV2) 883 Image 39
3786 secondly, this should checke the secret and beastly discontentment of our hearts, which are many times moued to vexation, secondly, this should check the secret and beastly discontentment of our hearts, which Are many times moved to vexation, ord, d vmd vvi dt j-jn cc j n1 pp-f po12 n2, r-crq vbr d n2 vvn p-acp n1, (8) chapter (DIV2) 883 Image 39
3787 because our God is not visible; whereas we should therefore the more admire him, that is so absolutely perfect: Because our God is not visible; whereas we should Therefore the more admire him, that is so absolutely perfect: c-acp po12 n1 vbz xx j; cs pns12 vmd av dt av-dc vvi pno31, cst vbz av av-j j: (8) chapter (DIV2) 883 Image 39
3788 It were imperfection to be visible. And yet notwithstanding, though God be not visible to sense, hee is visible to vnderstanding: It were imperfection to be visible. And yet notwithstanding, though God be not visible to sense, he is visible to understanding: pn31 vbdr n1 pc-acp vbi j. cc av a-acp, cs np1 vbb xx j p-acp n1, pns31 vbz j p-acp vvg: (8) chapter (DIV2) 883 Image 39
3789 and though Nature cannot see him, yet Grace can. and though Nature cannot see him, yet Grace can. cc cs n1 vmbx vvi pno31, av n1 vmb. (8) chapter (DIV2) 883 Image 39
3790 Now, if any aske what hee might doe that hee might see God, I answere, that he that would see God: Now, if any ask what he might do that he might see God, I answer, that he that would see God: av, cs d vvb r-crq pns31 vmd vdi cst pns31 vmd vvi np1, pns11 vvb, cst pns31 cst vmd vvi np1: (8) chapter (DIV2) 883 Image 39
3791 first, hee must looke for him in the Land of the liuing k: seeke for him amongst true Christians: First, he must look for him in the Land of the living k: seek for him among true Christians: ord, pns31 vmb vvi p-acp pno31 p-acp dt n1 pp-f dt j-vvg zz: vvb p-acp pno31 p-acp j np1: (8) chapter (DIV2) 883 Image 39
3792 hee must first know and loue his brother: and then hee shall know and see God . he must First know and love his brother: and then he shall know and see God. pns31 vmb ord vvn cc vvi po31 n1: cc av pns31 vmb vvi cc vvi np1. (8) chapter (DIV2) 883 Image 39
3793 Hee that would know the Father, must bee acquainted with the Childe. He that would know the Father, must be acquainted with the Child. pns31 cst vmd vvi dt n1, vmb vbi vvn p-acp dt n1. (8) chapter (DIV2) 883 Image 39
3794 Secondly, he must with feare, and reuerence, and constancie, waite vpon the manifestation of God in his house; Secondly, he must with Fear, and Reverence, and constancy, wait upon the manifestation of God in his house; ord, pns31 vmb p-acp n1, cc n1, cc n1, vvb p-acp dt n1 pp-f np1 p-acp po31 n1; (8) chapter (DIV2) 883 Image 39
3795 in that light we shall see light. in that Light we shall see Light. p-acp d n1 pns12 vmb vvi n1. (8) chapter (DIV2) 883 Image 39
3796 Wee must eate at Gods Table, and it must be our contentment to taste of the fatnesse of his house, and to drinke out of the riuer of those pleasures, if we would with cleare light see God . we must eat At God's Table, and it must be our contentment to taste of the fatness of his house, and to drink out of the river of those pleasures, if we would with clear Light see God. pns12 vmb vvi p-acp ng1 n1, cc pn31 vmb vbi po12 n1 pc-acp vvi pp-f dt n1 pp-f po31 n1, cc pc-acp vvi av pp-f dt n1 pp-f d n2, cs pns12 vmd p-acp j n1 vvi np1. (8) chapter (DIV2) 883 Image 39
3797 God is to be seene in Sion : Gods goings are seene in the Sanctuary . Thirdly, he must learne Gods Name; for he that knowes his Name, sees his Nature. God is to be seen in Sion: God's goings Are seen in the Sanctuary. Thirdly, he must Learn God's Name; for he that knows his Name, sees his Nature. np1 vbz pc-acp vbi vvn p-acp np1: npg1 n2-vvg vbr vvn p-acp dt n1. ord, pns31 vmb vvi npg1 n1; c-acp pns31 cst vvz po31 n1, vvz po31 n1. (8) chapter (DIV2) 883 Image 39
3798 When God would shew his glory to Moses, hee proclaimes his name to him . When God would show his glory to Moses, he proclaims his name to him. c-crq np1 vmd vvi po31 n1 p-acp np1, pns31 vvz po31 n1 p-acp pno31. (8) chapter (DIV2) 883 Image 39
3799 Fourthly, hee must be sure to get into Christ by Faith, being borne of God by regeneration . Fourthly, he must be sure to get into christ by Faith, being born of God by regeneration. ord, pns31 vmb vbi j pc-acp vvi p-acp np1 p-acp n1, vbg vvn pp-f np1 p-acp n1. (8) chapter (DIV2) 883 Image 39
3800 Lastly, hee must bee pure in heart r: hee must especially striue against the corruptions inward, in his thoughts and affections. Thus of the second vse. Lastly, he must be pure in heart r: he must especially strive against the corruptions inward, in his thoughts and affections. Thus of the second use. ord, pns31 vmb vbi j p-acp n1 zz: pns31 vmb av-j vvi p-acp dt n2 j, p-acp po31 n2 cc n2. av pp-f dt ord n1. (8) chapter (DIV2) 883 Image 39
3801 Thirdly, the consideration of this, that Gods is inuisible, should incourage vs to well doing, euen in secret; Thirdly, the consideration of this, that God's is invisible, should encourage us to well doing, even in secret; ord, dt n1 pp-f d, cst n2 vbz j, vmd vvi pno12 p-acp av vdg, av-j p-acp j-jn; (8) chapter (DIV2) 884 Image 39
3802 seeing wee serue such a God, as can see in secret . Hitherto our Redeemer is described, as he stands in relation to God: seeing we serve such a God, as can see in secret. Hitherto our Redeemer is described, as he Stands in Relation to God: vvg pns12 vvi d dt n1, c-acp vmb vvi p-acp j-jn. av po12 n1 vbz vvn, c-acp pns31 vvz p-acp n1 p-acp np1: (8) chapter (DIV2) 884 Image 39
3803 now, in the second place, he is described as he stands in relation to the Creatures. now, in the second place, he is described as he Stands in Relation to the Creatures. av, p-acp dt ord n1, pns31 vbz vvn c-acp pns31 vvz p-acp n1 p-acp dt n2. (8) chapter (DIV2) 885 Image 39
3804 And Christ is in relation to the Creatures fiue waies: 1. as the first begotten among them: 2. as their Creator: 3. as the end of them, all for him: 4. in respect of Eternitie, And christ is in Relation to the Creatures fiue ways: 1. as the First begotten among them: 2. as their Creator: 3. as the end of them, all for him: 4. in respect of Eternity, cc np1 vbz p-acp n1 p-acp dt n2 crd n2: crd p-acp dt ord vvn p-acp pno32: crd p-acp po32 n1: crd p-acp dt n1 pp-f pno32, d p-acp pno31: crd p-acp n1 pp-f n1, (8) chapter (DIV2) 885 Image 39
3805 as he is before all things. 5. as all things in him consist: as he is before all things. 5. as all things in him consist: c-acp pns31 vbz p-acp d n2. crd p-acp d n2 p-acp pno31 vvi: (8) chapter (DIV2) 885 Image 39
3806 All things depend vpon Christ as their preseruer, as their auncient, as their end, as their Creator, and as the first borne. All things depend upon christ as their preserver, as their ancient, as their end, as their Creator, and as the First born. d n2 vvb p-acp np1 p-acp po32 n1, c-acp po32 j-jn, c-acp po32 n1, c-acp po32 n1, cc p-acp dt ord vvn. (8) chapter (DIV2) 885 Image 39
3807 The first begotten of euery Creature. The First begotten of every Creature. dt ord vvn pp-f d n1. (8) chapter (DIV2) 886 Image 39
3808 ] Two things are here to be considered of Christ: 1. that he is Gods Son, by generation: 2. that he is the first begotten. For the first: ] Two things Are Here to be considered of christ: 1. that he is God's Son, by generation: 2. that he is the First begotten. For the First: ] crd n2 vbr av pc-acp vbi vvn pp-f np1: crd cst pns31 vbz ng1 n1, p-acp n1: crd cst pns31 vbz dt ord vvn. p-acp dt ord: (8) chapter (DIV2) 886 Image 39
3809 God hath Sonnes by Nature and by Grace; Christ is borne as Man, and begotten as God. God hath Sons by Nature and by Grace; christ is born as Man, and begotten as God. np1 vhz n2 p-acp n1 cc p-acp n1; np1 vbz vvn p-acp n1, cc vvn p-acp np1. (8) chapter (DIV2) 887 Image 39
3810 Things are begotten three waies: 1. Metaphorically, onely by comparison, or in some respects: 2. Corporally: 3. Spiritually: some things doe beget without themselues, as bodies doe; Things Are begotten three ways: 1. Metaphorically, only by comparison, or in Some respects: 2. Corporally: 3. Spiritually: Some things do beget without themselves, as bodies do; n2 vbr vvn crd n2: crd av-j, av-j p-acp n1, cc p-acp d n2: crd av-j: crd av-j: d n2 vdb vvi p-acp px32, c-acp n2 vdb; (8) chapter (DIV2) 887 Image 39
3811 but this is more ignobly and basely; some things beget within themselues, as doth the Spirit or soule, more perfectly. but this is more ignobly and basely; Some things beget within themselves, as does the Spirit or soul, more perfectly. cc-acp d vbz av-dc av-j cc av-j; d n2 vvb p-acp px32, c-acp vdz dt n1 cc n1, av-dc av-j. (8) chapter (DIV2) 887 Image 39
3812 But the most perfect and vnutterable glorious generation, is the begetting of the Son of God, by God. But the most perfect and unutterable glorious generation, is the begetting of the Son of God, by God. p-acp dt av-ds j cc j j n1, vbz dt n-vvg pp-f dt n1 pp-f np1, p-acp np1. (8) chapter (DIV2) 887 Image 39
3813 The way of God in eternity, who can finde out? and his generation who can tell? His waies are not as our waies; The Way of God in eternity, who can find out? and his generation who can tell? His ways Are not as our ways; dt n1 pp-f np1 p-acp n1, r-crq vmb vvi av? cc po31 n1 r-crq vmb vvi? po31 n2 vbr xx p-acp po12 n2; (8) chapter (DIV2) 887 Image 39
3814 yet a glimpse of this great work, we may reach to two waies: 1 By way of Negation, as they say in Schooles. 2 By way of Comparison. yet a glimpse of this great work, we may reach to two ways: 1 By Way of Negation, as they say in Schools. 2 By Way of Comparison. av dt n1 pp-f d j n1, pns12 vmb vvi p-acp crd n2: crd p-acp n1 pp-f n1, c-acp pns32 vvb p-acp n2. crd p-acp n1 pp-f n1. (8) chapter (DIV2) 887 Image 39
3815 First, by denying that vnto God, which hath imperfection in it. First, by denying that unto God, which hath imperfection in it. ord, p-acp vvg cst p-acp np1, r-crq vhz n1 p-acp pn31. (8) chapter (DIV2) 888 Image 39
3816 In the generation of the Creatures we may see something into the generation of the Sonne of God. In the generation of the Creatures we may see something into the generation of the Son of God. p-acp dt n1 pp-f dt n2 pns12 vmb vvi pi p-acp dt n1 pp-f dt n1 pp-f np1. (8) chapter (DIV2) 888 Image 39
3817 There are eight things in the generation of the Creatures, which are not in this begetting of the naturall Sonne of God. 1. The Creatures beget in time, because themselues are first begotten: There Are eight things in the generation of the Creatures, which Are not in this begetting of the natural Son of God. 1. The Creatures beget in time, Because themselves Are First begotten: pc-acp vbr crd n2 p-acp dt n1 pp-f dt n2, r-crq vbr xx p-acp d n-vvg pp-f dt j n1 pp-f np1. crd dt n2 vvb p-acp n1, c-acp px32 vbr ord vvn: (8) chapter (DIV2) 888 Image 39
3818 but this is not in God, Christ is of the Father, but not after the Father: there is here a prioritie in order, but this is not in God, christ is of the Father, but not After the Father: there is Here a priority in order, cc-acp d vbz xx p-acp np1, np1 vbz pp-f dt n1, cc-acp xx p-acp dt n1: a-acp vbz av dt n1 p-acp n1, (8) chapter (DIV2) 888 Image 39
3819 but not in time. 2. The Creatures beget by affection (this is imperfection) but God begetteth by Nature. 3. The Creature begets without himselfe, but not in time. 2. The Creatures beget by affection (this is imperfection) but God begetteth by Nature. 3. The Creature begets without himself, cc-acp xx p-acp n1. crd dt n2 vvb p-acp n1 (d vbz n1) p-acp np1 vvz p-acp n1. crd dt n1 vvz p-acp px31, (8) chapter (DIV2) 888 Image 39
14674 Remember my bonds ] The obseruations are. 1. Gods children haue beene in bondes. remember my bonds ] The observations Are. 1. God's children have been in bonds. vvb po11 n2 ] dt n2 vbr. crd npg1 n2 vhb vbn p-acp n2. (20) chapter (DIV2) 3740 Image 256
3820 so as Sons are diuers, and diuided from the Father, because they are finite: we are of like nature to our Fathers, but not the same nature: so as Sons Are diverse, and divided from the Father, Because they Are finite: we Are of like nature to our Father's, but not the same nature: av c-acp n2 vbr j, cc vvn p-acp dt n1, c-acp pns32 vbr j: pns12 vbr pp-f j n1 p-acp po12 n2, cc-acp xx dt d n1: (8) chapter (DIV2) 888 Image 39
3821 but it is not so in God; but it is not so in God; cc-acp pn31 vbz xx av p-acp np1; (8) chapter (DIV2) 888 Image 39
3822 for Christ is not diuided from the Father, as he is the naturall Sonne of God. 4. The generation in the Creature is not without corruption, for christ is not divided from the Father, as he is the natural Son of God. 4. The generation in the Creature is not without corruption, p-acp np1 vbz xx vvn p-acp dt n1, c-acp pns31 vbz dt j n1 pp-f np1. crd dt n1 p-acp dt n1 vbz xx p-acp n1, (8) chapter (DIV2) 888 Image 39
3823 or diminution of the nature of the Begetter: but here, God the Father begetteth without corruption or diminution, by a way diuine, inenarrable, or diminution of the nature of the Begetter: but Here, God the Father begetteth without corruption or diminution, by a Way divine, inenarrable, cc n1 pp-f dt n1 pp-f dt n1: cc-acp av, np1 dt n1 vvz p-acp n1 cc n1, p-acp dt n1 j-jn, j, (8) chapter (DIV2) 888 Image 39
3824 and incomprehensible. 5. Our Children are lesse then their Parents; and incomprehensible. 5. Our Children Are less then their Parents; cc j. crd po12 n2 vbr av-dc cs po32 n2; (8) chapter (DIV2) 888 Image 39
3825 but Christ is as well Coequall as Coeternall. 6. The Creature communicates but a part of his substance, but christ is as well Coequal as Coeternal. 6. The Creature communicates but a part of his substance, cc-acp np1 vbz a-acp av j c-acp j. crd dt n1 n2 p-acp dt n1 pp-f po31 n1, (8) chapter (DIV2) 888 Image 39
3826 but God communicates the whole. 7. The father and sonne, among the creatures, are two in number, one in Specie onely; but God communicates the Whole. 7. The father and son, among the creatures, Are two in number, one in Specie only; cc-acp np1 n2 dt j-jn. crd dt n1 cc n1, p-acp dt n2, vbr crd p-acp n1, pi p-acp fw-la av-j; (8) chapter (DIV2) 888 Image 39
3827 but in God it is not so: but in God it is not so: cc-acp p-acp np1 pn31 vbz xx av: (8) chapter (DIV2) 888 Image 39
3828 for the Son of God is another, but not another thing; he is another, viz. in Person, for the Son of God is Another, but not Another thing; he is Another, viz. in Person, c-acp dt n1 pp-f np1 vbz j-jn, p-acp xx j-jn n1; pns31 vbz j-jn, n1 p-acp n1, (8) chapter (DIV2) 888 Image 39
3829 but not another thing in Essence. but not Another thing in Essence. cc-acp xx j-jn n1 p-acp n1. (8) chapter (DIV2) 888 Image 39
3830 Lastly, the creature begets mortal creatures, & propagates but a being for a time, but God begets a Sonne immortall by nature, such a one as can neuer die in the nature so begotten. Lastly, the creature begets Mortal creatures, & propagates but a being for a time, but God begets a Son immortal by nature, such a one as can never die in the nature so begotten. ord, dt n1 vvz j-jn n2, cc vvz p-acp dt vbg p-acp dt n1, cc-acp np1 vvz dt n1 j p-acp n1, d dt crd c-acp vmb av-x vvi p-acp dt n1 av vvn. (8) chapter (DIV2) 888 Image 39
3831 Secondly, this generation is shadowed out by some comparison with creatures: the riuer and the spring are two, yet not diuided; Secondly, this generation is shadowed out by Some comparison with creatures: the river and the spring Are two, yet not divided; ord, d n1 vbz vvn av p-acp d n1 p-acp n2: dt n1 cc dt n1 vbr crd, av xx vvn; (8) chapter (DIV2) 889 Image 39
3832 so is the Sun and the Beames of it, the Sauor & the Oyntment are together, so is the Sun and the Beams of it, the Savour & the Ointment Are together, av vbz dt n1 cc dt n2 pp-f pn31, dt n1 cc dt n1 vbr av, (8) chapter (DIV2) 889 Image 39
3833 and yet the Oyntment is not corrupted: but the principall comparison is in the minde & the word; and yet the Ointment is not corrupted: but the principal comparison is in the mind & the word; cc av dt n1 vbz xx vvn: cc-acp dt j-jn n1 vbz p-acp dt n1 cc dt n1; (8) chapter (DIV2) 889 Image 39
3834 the Minde begets the Word naturally, without passion or corruption, within it selfe; the Mind begets the Word naturally, without passion or corruption, within it self; dt n1 vvz dt n1 av-j, p-acp n1 cc n1, p-acp pn31 n1; (8) chapter (DIV2) 889 Image 39
3835 so as the Word begotten, remaines in the Minde, the Word afterwards, clothed with a voyce, goeth into the eares of men, so as the Word begotten, remains in the Mind, the Word afterwards, clothed with a voice, Goes into the ears of men, av c-acp dt n1 vvn, vvz p-acp dt n1, dt n1 av, vvn p-acp dt n1, vvz p-acp dt n2 pp-f n2, (8) chapter (DIV2) 889 Image 39
3836 and yet ceaseth not to be still in the Minde: and yet ceases not to be still in the Mind: cc av vvz xx pc-acp vbi av p-acp dt n1: (8) chapter (DIV2) 889 Image 39
3837 This in many things, as you may see, is like to the generation of Christ, by the Father. This in many things, as you may see, is like to the generation of christ, by the Father. d p-acp d n2, c-acp pn22 vmb vvi, vbz av-j p-acp dt n1 pp-f np1, p-acp dt n1. (8) chapter (DIV2) 889 Image 39
3838 But all these are but shadowes; But all these Are but shadows; p-acp d d vbr p-acp n2; (8) chapter (DIV2) 889 Image 39
3839 the glory of the thing it selfe cannot be expressed by any words of man or angels. the glory of the thing it self cannot be expressed by any words of man or Angels. dt n1 pp-f dt n1 pn31 n1 vmbx vbi vvn p-acp d n2 pp-f n1 cc n2. (8) chapter (DIV2) 889 Image 39
3840 The consideration of this Doctrine should inflame vs to the loue of such a Sonne, who being as hee was, coequall and coeternall with the Father, The consideration of this Doctrine should inflame us to the love of such a Son, who being as he was, coequal and coeternal with the Father, dt n1 pp-f d n1 vmd vvi pno12 p-acp dt n1 pp-f d dt n1, r-crq vbg a-acp pns31 vbds, j cc j p-acp dt n1, (8) chapter (DIV2) 890 Image 39
3841 yet was pleased to delight himselfe in Gods earth, which is man. yet was pleased to delight himself in God's earth, which is man. av vbds vvn p-acp vvb px31 p-acp npg1 n1, r-crq vbz n1. (8) chapter (DIV2) 890 Image 39
3842 And wee should for euer hearken and attend to the words of this wisedome of God, who teacheth vs the secrets of the very bosome of his Father. And we should for ever harken and attend to the words of this Wisdom of God, who Teaches us the secrets of the very bosom of his Father. cc pns12 vmd p-acp av vvi cc vvi p-acp dt n2 pp-f d n1 pp-f np1, r-crq vvz pno12 dt n2-jn pp-f dt j n1 pp-f po31 n1. (8) chapter (DIV2) 890 Image 39
3843 And seeing this is the Sonne, of whom GOD hath spoken to the dreadfull astonishment and wonder of Heauen and Earth, woe vnto them that sinne against the Sonne, and prouoke him to anger: And seeing this is the Son, of whom GOD hath spoken to the dreadful astonishment and wonder of Heaven and Earth, woe unto them that sin against the Son, and provoke him to anger: np1 vvg d vbz dt n1, pp-f ro-crq np1 vhz vvn p-acp dt j n1 cc n1 pp-f n1 cc n1, n1 p-acp pno32 cst vvb p-acp dt n1, cc vvi pno31 p-acp n1: (8) chapter (DIV2) 890 Image 39
3844 How shall they bee broken to pieces like an earthen Vessell? But blessed are all they, that with all feare and trembling, and with all reuerence and affection, subiect themselues to the Scepter of his Kingdome, How shall they be broken to Pieces like an earthen Vessel? But blessed Are all they, that with all Fear and trembling, and with all Reverence and affection, Subject themselves to the Sceptre of his Kingdom, c-crq vmb pns32 vbi vvn p-acp n2 av-j dt j n1? p-acp vvn vbr d pns32, cst p-acp d n1 cc j-vvg, cc p-acp d n1 cc n1, vvi px32 p-acp dt n1 pp-f po31 n1, (8) chapter (DIV2) 890 Image 39
3845 and trust in the loue of the Father, through the merits of the Sonne. Thus of the consideration of Christ, as he is begotten of God: and trust in the love of the Father, through the merits of the Son. Thus of the consideration of christ, as he is begotten of God: cc vvi p-acp dt n1 pp-f dt n1, p-acp dt n2 pp-f dt n1. av pp-f dt n1 pp-f np1, c-acp pns31 vbz vvn pp-f np1: (8) chapter (DIV2) 890 Image 39
3846 it is here added that he is first begotten. First begotten. ] Christ is the Sonne of God : it is Here added that he is First begotten. First begotten. ] christ is the Son of God: pn31 vbz av vvn cst pns31 vbz ord vvn. ord vvn. ] np1 vbz dt n1 pp-f np1: (8) chapter (DIV2) 890 Image 39
3847 Hee is the onely begotten Son of God : hee is the naturall Sonne of God ; and here is tearmed the first begotten Sonne of God. He is the only begotten Son of God: he is the natural Son of God; and Here is termed the First begotten Son of God. pns31 vbz dt av-j vvn n1 pp-f np1: pns31 vbz dt j n1 pp-f np1; cc av vbz vvn dt ord vvn n1 pp-f np1. (8) chapter (DIV2) 891 Image 39
3848 Hee is first begotten, as God, two waies: 1. in Time, hee was before all other things. He is First begotten, as God, two ways: 1. in Time, he was before all other things. pns31 vbz ord vvn, p-acp np1, crd n2: crd p-acp n1, pns31 vbds p-acp d j-jn n2. (8) chapter (DIV2) 891 Image 39
3849 Of this afterwards: 2. in Dignitie, he is the foundation of all that respect, by which others are made Sonnes: Of this afterwards: 2. in Dignity, he is the Foundation of all that respect, by which Others Are made Sons: pp-f d av: crd p-acp n1, pns31 vbz dt n1 pp-f d cst n1, p-acp r-crq n2-jn vbr vvn n2: (8) chapter (DIV2) 891 Image 39
3850 hee is first begotten, as Man, not in time, but in dignitie and operation: first, in respect of the miraculousnesse and wonderfulnesse of his birth and conception; so are none other borne: he is First begotten, as Man, not in time, but in dignity and operation: First, in respect of the miraculousness and wonderfulness of his birth and conception; so Are none other born: pns31 vbz ord vvn, c-acp n1, xx p-acp n1, cc-acp p-acp n1 cc n1: ord, p-acp n1 pp-f dt n1 cc n1 pp-f po31 n1 cc n1; av vbr pix n-jn vvn: (8) chapter (DIV2) 891 Image 39
3851 secondly, in respect of his Resurrection, in which God did as it were beget him againe: secondly, in respect of his Resurrection, in which God did as it were beget him again: ord, p-acp n1 pp-f po31 n1, p-acp r-crq np1 vdd c-acp pn31 vbdr vvi pno31 av: (8) chapter (DIV2) 891 Image 39
3852 thus he is afterwards said to be the first borne of the dead: thirdly, in respect of preheminence; thus he is afterwards said to be the First born of the dead: Thirdly, in respect of pre-eminence; av pns31 vbz av vvn pc-acp vbi dt ord vvn pp-f dt j: ord, p-acp n1 pp-f n1; (8) chapter (DIV2) 891 Image 39
3853 as hee hath the right of the first borne, being made heyre of all things. The Vse is diuers: as he hath the right of the First born, being made heir of all things. The Use is diverse: c-acp pns31 vhz dt n-jn pp-f dt ord vvn, vbg vvn n1 pp-f d n2. dt vvb vbz j: (8) chapter (DIV2) 891 Image 39
3854 First, let all the Angells of God worship him. Secondly, it should kindle in our hearts godly sorrow for our sinnes. First, let all the Angels of God worship him. Secondly, it should kindle in our hearts godly sorrow for our Sins. ord, vvb d dt n2 pp-f np1 vvb pno31. ord, pn31 vmd vvi p-acp po12 n2 j n1 p-acp po12 n2. (8) chapter (DIV2) 892 Image 39
3855 If we can mourne for the death of our first borne, how should we be pierced to remember, that our sinnes haue pierced Gods first borne? Thirdly, we should neuer thinke it strange to suffer in this world, seeing God spared not his owne first borne. If we can mourn for the death of our First born, how should we be pierced to Remember, that our Sins have pierced God's First born? Thirdly, we should never think it strange to suffer in this world, seeing God spared not his own First born. cs pns12 vmb vvi p-acp dt n1 pp-f po12 ord vvn, q-crq vmd pns12 vbi vvn pc-acp vvi, cst po12 n2 vhb vvn n2 ord vvn? ord, pns12 vmd av-x vvi pn31 j pc-acp vvi p-acp d n1, vvg np1 vvd xx po31 d ord vvn. (8) chapter (DIV2) 892 Image 39
3856 Lastly, it may be a great comfort to Christians; and that two wayes: Lastly, it may be a great Comfort to Christians; and that two ways: ord, pn31 vmb vbi dt j n1 p-acp np1; cc d crd n2: (8) chapter (DIV2) 892 Image 39
3857 first, because they shall be accepted with God, in, and for, Christ, who is the first borne, First, Because they shall be accepted with God, in, and for, christ, who is the First born, ord, c-acp pns32 vmb vbi vvn p-acp np1, p-acp, cc p-acp, np1, r-crq vbz dt ord vvn, (8) chapter (DIV2) 892 Image 39
3858 and hath receiued a blessing for all the rest: and hath received a blessing for all the rest: cc vhz vvn dt n1 p-acp d dt n1: (8) chapter (DIV2) 892 Image 39
3859 secondly, because in Christ they themselues are accounted as Gods first borne, in comparison of other men: secondly, Because in christ they themselves Are accounted as God's First born, in comparison of other men: ord, c-acp p-acp np1 pns32 px32 vbr vvn p-acp n2 ord vvn, p-acp n1 pp-f j-jn n2: (8) chapter (DIV2) 892 Image 39
3902 Thirdly, of nothing: of nothing I say, negatiuely, in the Creation of the first masse of all things; Thirdly, of nothing: of nothing I say, negatively, in the Creation of the First mass of all things; ord, pp-f pix: pp-f pix pns11 vvb, av-j, p-acp dt n1 pp-f dt ord n1 pp-f d n2; (8) chapter (DIV2) 904 Image 39
4906 or neglected the constant vse of Gods ordinances, or were sleighthie in mortification; or they forsooke the fellowship of the Saints; or neglected the constant use of God's ordinances, or were sleighthie in mortification; or they forsook the fellowship of the Saints; cc vvd dt j n1 pp-f npg1 n2, cc vbdr j p-acp n1; cc pns32 vvd dt n1 pp-f dt n2; (8) chapter (DIV2) 1127 Image 39
3860 God will vse them as his first borne, Exod. 4.22. Heb. 12.23. Psal. 89. •7. By this Gods Children are made higher then the Kings of the earth, Psalm. 89.27. and therefore woe shall bee to them that wrong Gods first borne, Exod. 4.22. God will use them as his First born, Exod 4.22. Hebrew 12.23. Psalm 89. •7. By this God's Children Are made higher then the Kings of the earth, Psalm. 89.27. and Therefore woe shall be to them that wrong God's First born, Exod 4.22. np1 vmb vvi pno32 p-acp po31 ord vvn, np1 crd. np1 crd. np1 crd n1. p-acp d ng1 n2 vbr vvn jc cs dt n2 pp-f dt n1, n1. crd. cc av n1 vmb vbi p-acp pno32 cst vvb n2 ord vvn, np1 crd. (8) chapter (DIV2) 892 Image 39
3861 And therefore also euery Christian should so esteeme his birth-right, as by no meanes, with prophane Esau, for any lust, profit, And Therefore also every Christian should so esteem his birthright, as by no means, with profane Esau, for any lust, profit, cc av av d np1 vmd av vvi po31 n1, c-acp p-acp dx n2, p-acp j np1, p-acp d n1, n1, (8) chapter (DIV2) 892 Image 39
3862 or pleasure to sell it, Heb. 12.16. Verse 16. For in him were all things created, that are in Heauen, and that are in Earth, visible or inuisible; or pleasure to fell it, Hebrew 12.16. Verse 16. For in him were all things created, that Are in Heaven, and that Are in Earth, visible or invisible; cc n1 pc-acp vvi pn31, np1 crd. n1 crd c-acp p-acp pno31 vbdr d n2 vvn, cst vbr p-acp n1, cc d vbr p-acp n1, j cc j; (8) chapter (DIV2) 892 Image 39
3863 whether they be Thrones or Dominions, or Principalities or Powers. All things were created for him and by him. whither they be Thrones or Dominions, or Principalities or Powers. All things were created for him and by him. cs pns32 vbb n2 cc n2, cc n2 cc n2. av-d n2 vbdr vvn p-acp pno31 cc p-acp pno31. (8) chapter (DIV2) 892 Image 39
3864 IN this Verse foure things are to be considered: first concerning Creation it selfe, in the generall: secondly, who created: thirdly, what was created: fourthly, the distinctions of Creatures. IN this Verse foure things Are to be considered: First Concerning Creation it self, in the general: secondly, who created: Thirdly, what was created: fourthly, the Distinctions of Creatures. p-acp d n1 crd n2 vbr pc-acp vbi vvn: ord vvg n1 pn31 n1, p-acp dt n1: ord, r-crq vvd: ord, r-crq vbds vvn: j, dt n2 pp-f n2. (8) chapter (DIV2) 893 Image 39
3865 Created. ] God workes not as the Creatures doe, God workes in an instant: Angels worke sodainely: Created. ] God works not as the Creatures do, God works in an instant: Angels work suddenly: vvn. ] np1 vvz xx p-acp dt n2 vdb, np1 vvz p-acp dt n-jn: n2 vvb av-j: (8) chapter (DIV2) 894 Image 39
3866 Nature workes by little and little, and by degrees. Nature works by little and little, and by Degrees. n1 vvz p-acp j cc j, cc p-acp n2. (8) chapter (DIV2) 894 Image 39
3867 There is a threefold effusion of the goodnesse of God: 1. by Generation: 2. by Spiration: 3. by Creation. There is a threefold effusion of the Goodness of God: 1. by Generation: 2. by Spiration: 3. by Creation. pc-acp vbz dt j n1 pp-f dt n1 pp-f np1: crd p-acp n1: crd p-acp n1: crd p-acp n1. (8) chapter (DIV2) 894 Image 39
3868 The Workes of God are either Internall and immanent, and are in the Essence of God, by an act internall and eternall; The Works of God Are either Internal and immanent, and Are in the Essence of God, by an act internal and Eternal; dt vvz pp-f np1 vbr av-d j cc j, cc vbr p-acp dt n1 pp-f np1, p-acp dt n1 j cc j; (8) chapter (DIV2) 895 Image 39
3869 and thus Predestination is Gods worke; or externall and transient, passing to the Creatures, by an act externall and temporall. and thus Predestination is God's work; or external and Transient, passing to the Creatures, by an act external and temporal. cc av n1 vbz ng1 n1; cc j cc j, vvg p-acp dt n2, p-acp dt n1 j cc j. (8) chapter (DIV2) 895 Image 39
3870 And these workes are either workes of Nature, or workes of Grace: And these works Are either works of Nature, or works of Grace: cc d n2 vbr d n2 pp-f n1, cc n2 pp-f n1: (8) chapter (DIV2) 895 Image 39
3871 the workes of Nature respect her, either as shee is in making, or as she is made: the works of Nature respect her, either as she is in making, or as she is made: dt n2 pp-f n1 vvb pno31, av-d c-acp pns31 vbz p-acp vvg, cc c-acp pns31 vbz vvn: (8) chapter (DIV2) 895 Image 39
3872 the latter workes are workes of Prouidence, the former, are workes of Creation. A difference must be made betweene creating, generating, and making. the latter works Are works of Providence, the former, Are works of Creation. A difference must be made between creating, generating, and making. dt d n2 vbr n2 pp-f n1, dt j, vbr n2 pp-f n1. dt n1 vmb vbi vvn p-acp vvg, vvg, cc vvg. (8) chapter (DIV2) 895 Image 39
3873 A thing comes into being, of nothing, by Creation: of something, by making: and of a substance, by generation. A thing comes into being, of nothing, by Creation: of something, by making: and of a substance, by generation. dt n1 vvz p-acp vbg, pp-f pix, p-acp n1: a-acp pi, p-acp vvg: cc pp-f dt n1, p-acp n1. (8) chapter (DIV2) 896 Image 39
3874 Creation is of God, by himselfe: Generation is of Nature according to God. Creation is of God, by himself: Generation is of Nature according to God. n1 vbz pp-f np1, p-acp px31: n1 vbz pp-f n1 vvg p-acp np1. (8) chapter (DIV2) 896 Image 39
3875 Doct. The World, euen this whole Frame of all things, was created, and had a beginning. Doct. The World, even this Whole Frame of all things, was created, and had a beginning. np1 dt n1, av d j-jn n1 pp-f d n2, vbds vvn, cc vhd dt n1. (8) chapter (DIV2) 897 Image 39
3876 This wee may know by Faith, out of Scripture ; and by Reason, from the state of Creatures: This we may know by Faith, out of Scripture; and by Reason, from the state of Creatures: np1 pns12 vmb vvi p-acp n1, av pp-f n1; cc p-acp n1, p-acp dt n1 pp-f n2: (8) chapter (DIV2) 897 Image 39
3877 their alterations, subordinations, debellities, and expirations, proue a beginning; and that they are not eternall. their alterations, subordinations, debellities, and expirations, prove a beginning; and that they Are not Eternal. po32 n2, n2, n2, cc n2, vvb dt n1; cc cst pns32 vbr xx j. (8) chapter (DIV2) 897 Image 39
3878 Obiect. This drownes our thoughts, that wee cannot conceiue of Eternitie, what it was before the world was. Object. This drowns our thoughts, that we cannot conceive of Eternity, what it was before the world was. n1. d vvz po12 n2, cst pns12 vmbx vvi pp-f n1, r-crq pn31 vbds p-acp dt n1 vbds. (8) chapter (DIV2) 898 Image 39
3901 Secondly, without any labour, motion, or mutation of himselfe, with a becke onely; and by his omnipotent Word . Secondly, without any labour, motion, or mutation of himself, with a beck only; and by his omnipotent Word. ord, p-acp d n1, n1, cc n1 pp-f px31, p-acp dt n1 av-j; cc p-acp po31 j n1. (8) chapter (DIV2) 904 Image 39
3879 Sol. It is not meete wee should account our selues able to iudge of Eternitie. What doe Plants iudge of Sense? what doe the Beasts iudge of Reason? how canst thou be fit to iudge of Eternitie, that, thy selfe, hast no certaine continuance in time? Thus of Creation in generall: Sol. It is not meet we should account our selves able to judge of Eternity. What do Plants judge of Sense? what do the Beasts judge of Reason? how Canst thou be fit to judge of Eternity, that, thy self, hast no certain Continuance in time? Thus of Creation in general: np1 pn31 vbz xx j pns12 vmd vvi po12 n2 j pc-acp vvi pp-f n1. q-crq vdb n2 vvi pp-f n1? q-crq vdb dt n2 vvb pp-f n1? q-crq vm2 pns21 vbi j pc-acp vvi pp-f n1, cst, po21 n1, vh2 dx j n1 p-acp n1? av pp-f n1 p-acp n1: (8) chapter (DIV2) 898 Image 39
3880 the second thing is, who is Creator. In him, or by him. ] The whole Trinitie did create the world; the second thing is, who is Creator. In him, or by him. ] The Whole Trinity did create the world; dt ord n1 vbz, r-crq vbz n1. p-acp pno31, cc p-acp pno31. ] dt j-jn np1 vdd vvi dt n1; (8) chapter (DIV2) 899 Image 39
3881 because it is a rule, that the workes of God that are without, are vndeuided; so as that which one Person doth, all the three Persons doe. Because it is a Rule, that the works of God that Are without, Are undivided; so as that which one Person does, all the three Persons do. c-acp pn31 vbz dt n1, cst dt n2 pp-f np1 cst vbr p-acp, vbr j-vvn-u; av c-acp d r-crq crd n1 vdz, d dt crd n2 vdb. (8) chapter (DIV2) 900 Image 39
3882 Yet there is difference in the Order: Yet there is difference in the Order: av a-acp vbz n1 p-acp dt n1: (8) chapter (DIV2) 900 Image 39
3883 for the Father moues and wils it, the Sonne workes it, and the holy Ghost finisheth it. for the Father moves and wills it, the Son works it, and the holy Ghost finisheth it. c-acp dt n1 vvz cc vvz pn31, dt n1 vvz pn31, cc dt j n1 vvz pn31. (8) chapter (DIV2) 900 Image 39
3884 Creation is giuen to the Father, Acts 17.24. to the Sonne, Iohn 1.3. to the holy Ghost Gen. 1.2. Psal: 33.6. Creation is given to the Father, Acts 17.24. to the Son, John 1.3. to the holy Ghost Gen. 1.2. Psalm: 33.6. n1 vbz vvn p-acp dt n1, n2 crd. p-acp dt n1, np1 crd. p-acp dt j n1 np1 crd. np1: crd. (8) chapter (DIV2) 900 Image 39
3885 But in this place, the honour of the worke is specially giuen to the Sonne; But in this place, the honour of the work is specially given to the Son; cc-acp p-acp d n1, dt n1 pp-f dt n1 vbz av-j vvn p-acp dt n1; (8) chapter (DIV2) 901 Image 39
3886 And it is to be noted, that the originall hath more then barely [ by him, ] for it is said, in him, &c. The Creation of the world, was in Christ, in two respects: And it is to be noted, that the original hath more then barely [ by him, ] for it is said, in him, etc. The Creation of the world, was in christ, in two respects: cc pn31 vbz pc-acp vbi vvn, cst dt n-jn vhz dc av av-j [ p-acp pno31, ] c-acp pn31 vbz vvn, p-acp pno31, av dt n1 pp-f dt n1, vbds p-acp np1, p-acp crd n2: (8) chapter (DIV2) 901 Image 39
3887 First, it was in him, as in an examplar; First, it was in him, as in an exemplar; ord, pn31 vbds p-acp pno31, c-acp p-acp dt n1; (8) chapter (DIV2) 901 Image 39
3888 the Frame of the world, to be made, was in him, as the Image of the Fathers vnderstanding: the Frame of the world, to be made, was in him, as the Image of the Father's understanding: dt n1 pp-f dt n1, pc-acp vbi vvn, vbds p-acp pno31, c-acp dt n1 pp-f dt ng1 n1: (8) chapter (DIV2) 901 Image 39
3889 for, in the building of a House, there is a double frame; the one in the head of the Carpenter; for, in the building of a House, there is a double frame; the one in the head of the Carpenter; c-acp, p-acp dt n-vvg pp-f dt n1, pc-acp vbz dt j-jn n1; dt pi p-acp dt n1 pp-f dt n1; (8) chapter (DIV2) 901 Image 39
3890 the other, the Frame externall of the house, built after the patterne of that, that was in the Carpenters head: the other, the Frame external of the house, built After the pattern of that, that was in the Carpenters head: dt n-jn, dt n1 j pp-f dt n1, vvn p-acp dt n1 pp-f d, cst vbds p-acp dt n2 n1: (8) chapter (DIV2) 901 Image 39
3891 So is it, in the Creation of the World. So is it, in the Creation of the World. av vbz pn31, p-acp dt n1 pp-f dt n1. (8) chapter (DIV2) 901 Image 39
3892 Secondly, it was in him, as that decreed, and fore-appointed head and foundation, in which all the other things should be placed and consist: Secondly, it was in him, as that decreed, and fore-appointed head and Foundation, in which all the other things should be placed and consist: ord, pn31 vbds p-acp pno31, c-acp cst vvd, cc j n1 cc n1, p-acp r-crq d dt j-jn n2 vmd vbi vvn cc vvi: (8) chapter (DIV2) 901 Image 39
3893 thus he is said to be the beginning of the Creatures of God. thus he is said to be the beginning of the Creatures of God. av pns31 vbz vvn pc-acp vbi dt vvg pp-f dt n2 pp-f np1. (8) chapter (DIV2) 901 Image 39
3894 This worke of Creation ascribed vnto Christ, proues his Deity, Eternitie, and Omnipotencie. Thus of the Creator. This work of Creation ascribed unto christ, Proves his Deity, Eternity, and Omnipotency. Thus of the Creator. d n1 pp-f n1 vvn p-acp np1, vvz po31 n1, n1, cc n1. av pp-f dt n1. (8) chapter (DIV2) 902 Image 39
3895 Thirdly, it followes, what was created, viz. All things, ] The whole world. Thirdly, it follows, what was created, viz. All things, ] The Whole world. ord, pn31 vvz, r-crq vbds vvn, n1 d n2, ] dt j-jn n1. (8) chapter (DIV2) 903 Image 39
3896 By the world I meane not the frame of all things, as it was in Gods Essence from Eternitie: By the world I mean not the frame of all things, as it was in God's Essence from Eternity: p-acp dt n1 pns11 vvb xx dt n1 pp-f d n2, c-acp pn31 vbds p-acp npg1 n1 p-acp n1: (8) chapter (DIV2) 903 Image 39
3897 nor man onely, which is called a little World: but this whole Vniuerse, and great building, consisting of all sorts of Creatures. nor man only, which is called a little World: but this Whole Universe, and great building, consisting of all sorts of Creatures. ccx n1 av-j, r-crq vbz vvn dt j n1: p-acp d j-jn n1, cc j n-vvg, vvg pp-f d n2 pp-f n2. (8) chapter (DIV2) 903 Image 39
3898 Concerning this creation of all things, I onely note two things: First, how they were created: Concerning this creation of all things, I only note two things: First, how they were created: vvg d n1 pp-f d n2, pns11 av-j vvb crd n2: ord, c-crq pns32 vbdr vvn: (8) chapter (DIV2) 903 Image 39
3899 secondly, the errours that sprung vp against this Doctrine. secondly, the errors that sprung up against this Doctrine. ord, dt n2 cst vvd a-acp p-acp d n1. (8) chapter (DIV2) 903 Image 39
3900 Now, All things were created. ] First, most freely, without any necessitie that compelled God thereunto . Now, All things were created. ] First, most freely, without any necessity that compelled God thereunto. av, d n2 vbdr vvn. ] ord, av-ds av-j, p-acp d n1 cst vvd np1 av. (8) chapter (DIV2) 904 Image 39
3903 and of nothing priuatiuely, in the second Creation of things, out of the first masse or Chaos. and of nothing privatively, in the second Creation of things, out of the First mass or Chaos. cc pp-f pix av-j, p-acp dt ord n1 pp-f n2, av pp-f dt ord n1 cc n1. (8) chapter (DIV2) 904 Image 39
3904 For though in the order of nature, and by men, nothing is made of nothing, yet this extendeth not to God and the first Creation. For though in the order of nature, and by men, nothing is made of nothing, yet this extendeth not to God and the First Creation. p-acp cs p-acp dt n1 pp-f n1, cc p-acp n2, pix vbz vvn pp-f pix, av d vvz xx p-acp np1 cc dt ord n1. (8) chapter (DIV2) 904 Image 39
3905 Fourthly, most wisely, so as there flowed in the Creation, a goodnesse to euery Creature, so as they were all good, in Gods account : Fourthly, most wisely, so as there flowed in the Creation, a Goodness to every Creature, so as they were all good, in God's account: ord, av-ds av-j, av p-acp a-acp vvd p-acp dt n1, dt n1 p-acp d n1, av c-acp pns32 vbdr d j, p-acp npg1 n1: (8) chapter (DIV2) 904 Image 39
3906 This Goodnesse in Man and Angels, was Gods Image in them. Fiftly, in time, with time, in the very beginning of time . This goodness in Man and Angels, was God's Image in them. Fifty, in time, with time, in the very beginning of time. d n1 p-acp n1 cc n2, vbds npg1 n1 p-acp pno32. ord, p-acp n1, p-acp n1, p-acp dt j n1 pp-f n1. (8) chapter (DIV2) 904 Image 39
3907 Sixtly, in the space of sixe daies; Sixty, in the Molle of sixe days; ord, p-acp dt n1 pp-f crd n2; (8) chapter (DIV2) 904 Image 39
3908 not at one time onely, and this shewed the Creatures disabilitie, that could not forme it selfe when the first matter was created: not At one time only, and this showed the Creatures disability, that could not Form it self when the First matter was created: xx p-acp crd n1 av-j, cc d vvd dt n2 n1, cst vmd xx vvi pn31 n1 c-crq dt ord n1 vbds vvn: (8) chapter (DIV2) 904 Image 39
3909 Herein God also shewed his power, and that hee was not tied to second causes, Herein God also showed his power, and that he was not tied to second Causes, av np1 av vvd po31 n1, cc cst pns31 vbds xx vvn pc-acp vvi n2, (8) chapter (DIV2) 904 Image 39
3910 as hee declared when hee gaue light to the world, while yet there was no Sunne. as he declared when he gave Light to the world, while yet there was no Sun. c-acp pns31 vvd c-crq pns31 vvd n1 p-acp dt n1, cs av a-acp vbds dx n1. (8) chapter (DIV2) 904 Image 39
3911 Then herein hee teacheth men to dwell long vpon the meditation of the Creation, seeing God himselfe did prolong the Creation for so many daies, which yet hee could haue dispatched in an instant. Then herein he Teaches men to dwell long upon the meditation of the Creation, seeing God himself did prolong the Creation for so many days, which yet he could have dispatched in an instant. av av pns31 vvz n2 pc-acp vvi av-j p-acp dt n1 pp-f dt n1, vvg np1 px31 vdd vvi dt n1 c-acp av d n2, r-crq av pns31 vmd vhi vvn p-acp dt n-jn. (8) chapter (DIV2) 905 Image 39
3912 There were foure errors about the Creation: Some said the world was eternall: There were foure errors about the Creation: some said the world was Eternal: a-acp vbdr crd n2 p-acp dt n1: d vvd dt n1 vbds j: (8) chapter (DIV2) 906 Image 39
3913 some said, though it were not eternall, yet it had a materiall beginning, it was made of something: Some said, though it were not Eternal, yet it had a material beginning, it was made of something: d vvd, cs pn31 vbdr xx j, av pn31 vhd dt j-jn n1, pn31 vbds vvn pp-f pi: (8) chapter (DIV2) 906 Image 39
3914 Some said, God made the Superiour Creatures himselfe, and the Inferiour by Angels: some, made two beginners of things; some said, God made the Superior Creatures himself, and the Inferior by Angels: Some, made two beginners of things; d vvd, np1 vvd dt j-jn n2 px31, cc dt j-jn p-acp n2: d, vvd crd n2 pp-f n2; (8) chapter (DIV2) 906 Image 39
3915 they imagined that one Beginner made things incorruptible, and another, made things corruptible. The very first Verse of the Bible, confutes all foure Errours: they imagined that one Beginner made things incorruptible, and Another, made things corruptible. The very First Verse of the bible, confutes all foure Errors: pns32 vvd cst crd n1 vvn n2 j, cc j-jn, vvd n2 j. dt av ord n1 pp-f dt n1, vvz d crd n2: (8) chapter (DIV2) 906 Image 39
3916 the word, in the beginning, shewes the world was not eternall: the word Creation, notes, that it was made of nothing; the word, in the beginning, shows the world was not Eternal: the word Creation, notes, that it was made of nothing; dt n1, p-acp dt n1, vvz dt n1 vbds xx j: dt n1 n1, n2, cst pn31 vbds vvn pp-f pix; (8) chapter (DIV2) 906 Image 39
3917 when he saith, God created all, hee excludes Angels: when he Says, God created all, he excludes Angels: c-crq pns31 vvz, np1 vvn d, pns31 vvz n2: (8) chapter (DIV2) 906 Image 39
3918 and lastly, when hee saith, God created Heauen and Earth, hee shewes hee was the onely beginner of all sorts of Creatures. and lastly, when he Says, God created Heaven and Earth, he shows he was the only beginner of all sorts of Creatures. cc ord, c-crq pns31 vvz, np1 vvd n1 cc n1, pns31 vvz pns31 vbds dt j n1 pp-f d n2 pp-f n2. (8) chapter (DIV2) 906 Image 39
3919 Fourthly, the distinction of the Creatures followes: Fourthly, the distinction of the Creatures follows: ord, dt n1 pp-f dt n2 vvz: (8) chapter (DIV2) 907 Image 39
3920 here they are distinguished three waies: 1. by Place, some are things in heauen, some things in earth: 2. by Qualitie, some are visible, some are inuisible: 3. by a subdiuision of the inuisible; Here they Are distinguished three ways: 1. by Place, Some Are things in heaven, Some things in earth: 2. by Quality, Some Are visible, Some Are invisible: 3. by a subdivision of the invisible; av pns32 vbr vvn crd n2: crd p-acp n1, d vbr n2 p-acp n1, d n2 p-acp n1: crd p-acp n1, d vbr j, d vbr j: crd p-acp dt n1 pp-f dt j; (8) chapter (DIV2) 907 Image 39
3921 some are Thrones, some are Dominions, &c. Thrones, or Dominions, or Principalities, or Powers. ] These words are diuersly interpreted. Some Are Thrones, Some Are Dominions, etc. Thrones, or Dominions, or Principalities, or Powers. ] These words Are diversely interpreted. d vbr n2, d vbr n2, av n2, cc n2, cc n2, cc n2. ] d n2 vbr av-j vvn. (8) chapter (DIV2) 907 Image 39
3922 Some thinke, there is no necessitie to vnderstand them of Angels; some think, there is no necessity to understand them of Angels; d vvb, pc-acp vbz dx n1 pc-acp vvi pno32 pp-f n2; (8) chapter (DIV2) 908 Image 39
3923 but in generall of all Empire, and of the order of oeconomie, among the Creatures, in Marriage, Lawes, but in general of all Empire, and of the order of economy, among the Creatures, in Marriage, Laws, cc-acp p-acp n1 pp-f d n1, cc pp-f dt n1 pp-f n1, p-acp dt n2, p-acp n1, n2, (8) chapter (DIV2) 908 Image 39
3924 or Gouernments, in heauen or Earth. Some restraine the words, to order amongst men onely. Some vnderstand by Thrones the Pallace of Gods Maiestie, and the seate of blessed immortality; or Governments, in heaven or Earth. some restrain the words, to order among men only. some understand by Thrones the Palace of God's Majesty, and the seat of blessed immortality; cc n2, p-acp n1 cc n1. d vvb dt n2, pc-acp vvi p-acp n2 av-j. d vvb p-acp n2 dt n1 pp-f npg1 n1, cc dt n1 pp-f j-vvn n1; (8) chapter (DIV2) 908 Image 39
3925 and the rest of the words they interpret of Angels. and the rest of the words they interpret of Angels. cc dt n1 pp-f dt n2 pns32 vvb pp-f n2. (8) chapter (DIV2) 908 Image 39
3926 But the commonest opinion, and most auncient, is to vnderstand all the words of Angels onely: But the Commonest opinion, and most ancient, is to understand all the words of Angels only: p-acp dt js n1, cc av-ds j-jn, vbz pc-acp vvi d dt n2 pp-f n2 av-j: (8) chapter (DIV2) 908 Image 39
3927 But in this there is not agreement, for some thinke the Apostle speakes by way of Concession, as if hee should say: But in this there is not agreement, for Some think the Apostle speaks by Way of Concession, as if he should say: cc-acp p-acp d pc-acp vbz xx n1, p-acp d vvb dt n1 vvz p-acp n1 pp-f n1, c-acp cs pns31 vmd vvi: (8) chapter (DIV2) 908 Image 39
3928 Be it so that Angels are Thrones and Dominions, &c. (as the Iewes and false Apostles affirme, Be it so that Angels Are Thrones and Dominions, etc. (as the Iewes and false Apostles affirm, vbb pn31 av d n2 vbr n2 cc n2, av (c-acp dt np2 cc j n2 vvb, (8) chapter (DIV2) 908 Image 39
3929 when they go about to perswade you to Angel-worship) yet if that were granted, Christ onely were to be worshipped, because hee made all those; when they go about to persuade you to Angel-worship) yet if that were granted, christ only were to be worshipped, Because he made all those; c-crq pns32 vvb a-acp pc-acp vvi pn22 p-acp n1) av cs d vbdr vvn, np1 av-j vbdr pc-acp vbi vvn, c-acp pns31 vvd d d; (8) chapter (DIV2) 908 Image 39
3930 and what excellency they haue, they had it from him. and what excellency they have, they had it from him. cc r-crq n1 pns32 vhb, pns32 vhd pn31 p-acp pno31. (8) chapter (DIV2) 908 Image 39
3931 Others thinke that the Apostle reckoneth vp the excellent'st things in humane gouernment, and giues them to Angels, to shadow out their glory; Others think that the Apostle Reckoneth up the excellentest things in humane government, and gives them to Angels, to shadow out their glory; ng2-jn vvb cst dt n1 vvz a-acp dt js n2 p-acp j n1, cc vvz pno32 p-acp n2, pc-acp vvi av po32 n1; (8) chapter (DIV2) 908 Image 39
3932 and consequently, the glory of Christ that made them. and consequently, the glory of christ that made them. cc av-j, dt n1 pp-f np1 cst vvd pno32. (8) chapter (DIV2) 908 Image 39
3933 I thinke there is no hurt in their opinion, that giue all these words vnto Angels: I think there is no hurt in their opinion, that give all these words unto Angels: pns11 vvb pc-acp vbz dx n1 p-acp po32 n1, cst vvb d d n2 p-acp n2: (8) chapter (DIV2) 908 Image 39
3934 And they are called Thrones, Dominions, Principalities, & Powers, because God by them gouernes the Nations, And they Are called Thrones, Dominions, Principalities, & Powers, Because God by them governs the nations, cc pns32 vbr vvn n2, n2, n2, cc n2, p-acp np1 p-acp pno32 vvz dt n2, (8) chapter (DIV2) 908 Image 39
3935 and as some thinke, moues the Heauens; and as Some think, moves the Heavens; cc c-acp d vvb, vvz dt n2; (8) chapter (DIV2) 908 Image 39
3936 restraines the Deuils, workes Miracles, foretels things to come, protects the faithfull, and exerciseth his iudgements vpon the world: restrains the Devils, works Miracles, foretells things to come, protects the faithful, and Exerciseth his Judgments upon the world: vvz dt n2, n2 n2, vvz n2 pc-acp vvi, vvz dt j, cc vvz po31 n2 p-acp dt n1: (8) chapter (DIV2) 908 Image 39
3937 yet so as these names may be giuen to all Angels, in diuers respects, and vpon occasion of diuers employments: yet so as these names may be given to all Angels, in diverse respects, and upon occasion of diverse employments: av av c-acp d n2 vmb vbi vvn p-acp d n2, p-acp j n2, cc p-acp n1 pp-f j n2: (8) chapter (DIV2) 908 Image 39
3938 Or they may be giuen to some Angels for a time, and not for euer. Or they may be given to Some Angels for a time, and not for ever. cc pns32 vmb vbi vvn p-acp d n2 p-acp dt n1, cc xx p-acp av. (8) chapter (DIV2) 908 Image 39
3939 Or if it bee yeelded that those names doe distinguish the diuers sorts of Angels, and their order; Or if it be yielded that those names do distinguish the diverse sorts of Angels, and their order; cc cs pn31 vbb vvn cst d n2 vdb vvi dt j n2 pp-f n2, cc po32 n1; (8) chapter (DIV2) 908 Image 39
3940 yet it will not follow, that wee can tell their sorts, as the bold Dionysius, and the Papists haue aduentured to doe. yet it will not follow, that we can tell their sorts, as the bold Dionysius, and the Papists have adventured to do. av pn31 vmb xx vvi, cst pns12 vmb vvi po32 n2, c-acp dt j np1, cc dt njp2 vhb vvn pc-acp vdi. (8) chapter (DIV2) 908 Image 39
3941 Thus of the doctrine of Creation; the Vses follow, and they are, 1 For Reproofe. 2 For Consolation. 3 For Instruction. Thus of the Doctrine of Creation; the Uses follow, and they Are, 1 For Reproof. 2 For Consolation. 3 For Instruction. av pp-f dt n1 pp-f n1; av vvz vvb, cc pns32 vbr, vvn p-acp n1. crd p-acp n1. crd p-acp n1. (8) chapter (DIV2) 909 Image 39
3942 The doctrine of Creation cannot but bee a doctrine of great reproofe and terrour to wicked men; The Doctrine of Creation cannot but be a Doctrine of great reproof and terror to wicked men; dt n1 pp-f n1 vmbx p-acp vbi dt n1 pp-f j n1 cc n1 p-acp j n2; (8) chapter (DIV2) 910 Image 39
3943 because those goodly Creatures, being Gods workemanship, will plead against them, and make them inexcusable in the day of CHRIST; Because those goodly Creatures, being God's workmanship, will plead against them, and make them inexcusable in the day of CHRIST; c-acp d j n2, vbg npg1 n1, vmb vvi p-acp pno32, cc vvi pno32 j p-acp dt n1 pp-f np1; (8) chapter (DIV2) 910 Image 39
3944 in as much as they haue not learned to know and serue God with thankefulnesse and feare, that shewed his Wisedome and Power, in as much as they have not learned to know and serve God with thankfulness and Fear, that showed his Wisdom and Power, p-acp c-acp d c-acp pns32 vhb xx vvn pc-acp vvi cc vvi np1 p-acp n1 cc n1, cst vvd po31 n1 cc n1, (8) chapter (DIV2) 910 Image 39
3945 and other the inuisible things of God, in the making of all those Creaturesr. and other the invisible things of God, in the making of all those Creaturesr. cc j-jn dt j n2 pp-f np1, p-acp dt n-vvg pp-f d d np1. (8) chapter (DIV2) 910 Image 39
3988 and that because they shew Christ, as the wisedome of the Father. and that Because they show christ, as the Wisdom of the Father. cc d c-acp pns32 vvb np1, c-acp dt n1 pp-f dt n1. (8) chapter (DIV2) 921 Image 39
3946 And besides, from the great power of God, in the Creation of themselues and other Creatures, they may see that they are in a wofull case, that by sinning striue with him that made them: And beside, from the great power of God, in the Creation of themselves and other Creatures, they may see that they Are in a woeful case, that by sinning strive with him that made them: cc a-acp, p-acp dt j n1 pp-f np1, p-acp dt n1 pp-f px32 cc j-jn n2, pns32 vmb vvi cst pns32 vbr p-acp dt j n1, cst p-acp vvg vvi p-acp pno31 cst vvd pno32: (8) chapter (DIV2) 910 Image 39
3947 for hee hath the same power to destroy them . for he hath the same power to destroy them. c-acp pns31 vhz dt d n1 pc-acp vvi pno32. (8) chapter (DIV2) 910 Image 39
3948 And further, if God made all, then he knowes all, and so all the sinnes of the sinner; And further, if God made all, then he knows all, and so all the Sins of the sinner; cc jc, cs np1 vvd d, cs pns31 vvz d, cc av d dt n2 pp-f dt n1; (8) chapter (DIV2) 911 Image 39
3949 and in that hee made all, hee hath at his command as Lord by creation all Armies, to raise them against the wicked for their subuersion. and in that he made all, he hath At his command as Lord by creation all Armies, to raise them against the wicked for their subversion. cc p-acp cst pns31 vvd d, pns31 vhz p-acp po31 n1 p-acp n1 p-acp n1 d n2, pc-acp vvi pno32 p-acp dt j p-acp po32 n1. (8) chapter (DIV2) 911 Image 39
3950 Secondly, the Doctrine of the Creation may comfort Gods Children many waies: first, it may comfort them in the faith of the worlds dissolution: Secondly, the Doctrine of the Creation may Comfort God's Children many ways: First, it may Comfort them in the faith of the world's dissolution: ord, dt n1 pp-f dt n1 vmb vvi npg1 n2 d n2: ord, pn31 vmb vvi pno32 p-acp dt n1 pp-f dt ng1 n1: (8) chapter (DIV2) 912 Image 39
3951 it is hee that created Heauen and Earth that will accomplish it, that time shall be no more, I meane, not times of mortalitie, sinne, labour, infirmitie , &c. Secondly, it may comfort them in the successe of Christs kingdom on earth. it is he that created Heaven and Earth that will accomplish it, that time shall be no more, I mean, not times of mortality, sin, labour, infirmity, etc. Secondly, it may Comfort them in the success of Christ Kingdom on earth. pn31 vbz pns31 cst vvd n1 cc n1 cst vmb vvi pn31, cst n1 vmb vbi dx av-dc, pns11 vvb, xx n2 pp-f n1, n1, n1, n1, av ord, pn31 vmb vvi pno32 p-acp dt n1 pp-f npg1 n1 p-acp n1. (8) chapter (DIV2) 912 Image 39
3952 Though it be a great thing to gather men againe into couenant with God, and to open the eyes of men, blinde with ignorance, Though it be a great thing to gather men again into Covenant with God, and to open the eyes of men, blind with ignorance, cs pn31 vbb dt j n1 pc-acp vvi n2 av p-acp n1 p-acp np1, cc pc-acp vvi dt n2 pp-f n2, j p-acp n1, (8) chapter (DIV2) 912 Image 39
3953 and to deliuer the soules of men that haue long lyne in the prisons of sinne and miserie; and to deliver the Souls of men that have long line in the prisons of sin and misery; cc pc-acp vvi dt n2 pp-f n2 cst vhb j n1 p-acp dt n2 pp-f n1 cc n1; (8) chapter (DIV2) 912 Image 39
3954 yet wee may be assured that God, by the ordinances of Christ, will accomplish all the great things of this spirituall kingdome; yet we may be assured that God, by the ordinances of christ, will accomplish all the great things of this spiritual Kingdom; av pns12 vmb vbi vvn cst np1, p-acp dt n2 pp-f np1, vmb vvi d dt j n2 pp-f d j n1; (8) chapter (DIV2) 912 Image 39
3955 because hee was able to create the Heauens and Earth. Because he was able to create the Heavens and Earth. c-acp pns31 vbds j pc-acp vvi dt n2 cc n1. (8) chapter (DIV2) 912 Image 39
3956 And God himselfe doth remember his power in the Creation, to assure his performance in our regeneration . And God himself does Remember his power in the Creation, to assure his performance in our regeneration. cc np1 px31 vdz vvi po31 n1 p-acp dt n1, pc-acp vvi po31 n1 p-acp po12 n1. (8) chapter (DIV2) 912 Image 39
3957 Thirdly, it may comfort vs in our vnion with Christ; Thirdly, it may Comfort us in our Union with christ; ord, pn31 vmb vvi pno12 p-acp po12 n1 p-acp np1; (8) chapter (DIV2) 912 Image 39
3958 for what shall separate vs from his loue? in as much as hee is vnchangeable himselfe, nothing else can, for what shall separate us from his love? in as much as he is unchangeable himself, nothing Else can, p-acp r-crq vmb vvi pno12 p-acp po31 n1? p-acp p-acp d c-acp pns31 vbz j-u px31, pix av vmb, (8) chapter (DIV2) 912 Image 39
3959 for they are all his Creatures, and must not crosse his resolued will . for they Are all his Creatures, and must not cross his resolved will. c-acp pns32 vbr d po31 n2, cc vmb xx vvi po31 vvn n1. (8) chapter (DIV2) 912 Image 39
3960 Fourthly, it must needes bee a comfort to serue such a God, as hath shewed himselfe in the Creation to worke so wonderfully. Fourthly, it must needs be a Comfort to serve such a God, as hath showed himself in the Creation to work so wonderfully. ord, pn31 vmb av vbi dt n1 pc-acp vvi d dt n1, c-acp vhz vvn px31 p-acp dt n1 pc-acp vvi av av-j. (8) chapter (DIV2) 912 Image 39
3961 Blessed is hee that can reioyce in God, and his seruice, and is refreshed with the light of his countenance, and assured of his loue . Blessed is he that can rejoice in God, and his service, and is refreshed with the Light of his countenance, and assured of his love. vvn vbz pns31 cst vmb vvi p-acp np1, cc po31 n1, cc vbz vvn p-acp dt n1 pp-f po31 n1, cc vvn pp-f po31 n1. (8) chapter (DIV2) 912 Image 39
3962 Fiftly, the wonders of the Creation serue to shew vs how wonderfull the workes of Grace are; Fifty, the wonders of the Creation serve to show us how wonderful the works of Grace Are; ord, dt n2 pp-f dt n1 vvb pc-acp vvi pno12 c-crq j dt n2 pp-f n1 vbr; (8) chapter (DIV2) 912 Image 39
3963 in the working of which, the Lord vseth the very tearme of creating. To regenerate a man is as glorious a worke as to make a world : in the working of which, the Lord uses the very term of creating. To regenerate a man is as glorious a work as to make a world: p-acp dt n-vvg pp-f r-crq, dt n1 vvz dt j n1 pp-f vvg. p-acp vvn dt n1 vbz a-acp j dt n1 c-acp pc-acp vvi dt n1: (8) chapter (DIV2) 912 Image 39
3964 the protection of a Christian hath in it also diuers of the wonders of the Creation. the protection of a Christian hath in it also diverse of the wonders of the Creation. dt n1 pp-f dt njp vhz p-acp pn31 av j pp-f dt n2 pp-f dt n1. (8) chapter (DIV2) 912 Image 39
3965 The peace that comes into the hearts of Christians, as the fruits of the lippes, is created : The peace that comes into the hearts of Christians, as the fruits of the lips, is created: dt n1 cst vvz p-acp dt n2 pp-f np1, c-acp dt n2 pp-f dt n2, vbz vvn: (8) chapter (DIV2) 912 Image 39
3989 And be sides, their changes and corruptions doe cry for the libertie of the sonnes of God in Christ: And be sides, their changes and corruptions do cry for the liberty of the Sons of God in christ: cc vbb n2, po32 n2 cc n2 vdb vvi p-acp dt n1 pp-f dt n2 pp-f np1 p-acp np1: (8) chapter (DIV2) 921 Image 39
3966 a cleane heart is a rare blessing, for it is created also . Sixtly, it is a comfort against the force of wicked men, and their wrongs: a clean heart is a rare blessing, for it is created also. Sixty, it is a Comfort against the force of wicked men, and their wrongs: dt j n1 vbz dt j n1, c-acp pn31 vbz vvn av. ord, pn31 vbz dt n1 p-acp dt n1 pp-f j n2, cc po32 n2-jn: (8) chapter (DIV2) 912 Image 39
3967 the wickedst men are Gods Creatures; the wickedest men Are God's Creatures; dt js n2 vbr ng1 n2; (8) chapter (DIV2) 912 Image 39
3968 Hee created the destroyer to destroy, and the Smith that bloweth the Coales, and him that bringeth forth an instrument: He created the destroyer to destroy, and the Smith that blows the Coals, and him that brings forth an Instrument: pns31 vvd dt n1 pc-acp vvi, cc dt n1 cst vvz dt n2, cc pno31 cst vvz av dt n1: (8) chapter (DIV2) 912 Image 39
3969 and therefore all the weapons that are made against Gods Children cannot prosper. and Therefore all the weapons that Are made against God's Children cannot prosper. cc av d dt n2 cst vbr vvn p-acp npg1 n2 vmbx vvi. (8) chapter (DIV2) 912 Image 39
3970 And it is a part of the Christians inheritance, to be protected against the malice of the wicked, that would destroy him . And it is a part of the Christians inheritance, to be protected against the malice of the wicked, that would destroy him. cc pn31 vbz dt n1 pp-f dt njpg2 n1, pc-acp vbi vvn p-acp dt n1 pp-f dt j, cst vmd vvi pno31. (8) chapter (DIV2) 912 Image 39
3971 Lastly, it may comfort Gods Children, in the expectation of their saluation; Lastly, it may Comfort God's Children, in the expectation of their salvation; ord, pn31 vmb vvi npg1 n2, p-acp dt n1 pp-f po32 n1; (8) chapter (DIV2) 912 Image 39
3972 for God hath promised, as certainely as hee hath created the Heauens, he will saue Israell, though it should bee as hard a worke as was the spreading out of the Heauens . for God hath promised, as Certainly as he hath created the Heavens, he will save Israel, though it should be as hard a work as was the spreading out of the Heavens. p-acp np1 vhz vvn, c-acp av-j c-acp pns31 vhz vvn dt n2, pns31 vmb vvi np1, cs pn31 vmd vbi a-acp j dt n1 a-acp vbds dt vvg av pp-f dt ng1. (8) chapter (DIV2) 912 Image 39
3973 Thirdly, the doctrine of the Creation should teach vs diuers duties. First, the admirablenesse, and varietie of Gods workes should prouoke vs to contemplation: Thirdly, the Doctrine of the Creation should teach us diverse duties. First, the admirableness, and variety of God's works should provoke us to contemplation: ord, dt n1 pp-f dt n1 vmd vvi pno12 j n2. ord, dt n1, cc n1 pp-f npg1 n2 vmd vvi pno12 p-acp n1: (8) chapter (DIV2) 913 Image 39
3974 How deare are thy thoughts vnto me? Psal. 139 17. Secondly, in affliction; How deer Are thy thoughts unto me? Psalm 139 17. Secondly, in affliction; q-crq n1 vbr po21 n2 p-acp pno11? np1 crd crd ord, p-acp n1; (8) chapter (DIV2) 914 Image 39
3975 wee should willingly commit our selues to God, and trust in him, though our meanes be little, or vnlikely; we should willingly commit our selves to God, and trust in him, though our means be little, or unlikely; pns12 vmd av-j vvi po12 n2 p-acp np1, cc vvi p-acp pno31, cs po12 n2 vbb j, cc j-u; (8) chapter (DIV2) 915 Image 39
3976 for he is a faithfull Creatour: his loue to vs affords him Will to doe vs good, for he is a faithful Creator: his love to us affords him Will to do us good, c-acp pns31 vbz dt j n1: po31 n1 p-acp pno12 vvz pno31 n1 pc-acp vdi pno12 j, (8) chapter (DIV2) 915 Image 39
3977 and the creation proues his Power . Thirdly, the greatnesse of the workes in Creation, should imprint in vs Reuerence and Feare, and the creation Proves his Power. Thirdly, the greatness of the works in Creation, should imprint in us reverence and fear, cc dt n1 vvz po31 n1. ord, dt n1 pp-f dt n2 p-acp n1, vmd vvi p-acp pno12 n1 cc n1, (8) chapter (DIV2) 915 Image 39
3978 and force vs to the duties of the adoration and worship of God, Reuel. 4.11. & 5.13. Psal. 104.31. & 100.13. and force us to the duties of the adoration and worship of God, Revel. 4.11. & 5.13. Psalm 104.31. & 100.13. cc vvb pno12 p-acp dt n2 pp-f dt n1 cc n1 pp-f np1, vvb. crd. cc crd. np1 crd. cc crd. (8) chapter (DIV2) 916 Image 39
3979 Fourthly, the knowledge of the glory and greatnesse of the Creator, should inflame in vs indignation against Idols, Fourthly, the knowledge of the glory and greatness of the Creator, should inflame in us Indignation against Idols, ord, dt n1 pp-f dt n1 cc n1 pp-f dt n1, vmd vvi p-acp pno12 n1 p-acp n2, (8) chapter (DIV2) 917 Image 39
3980 and the worship of the creature, Ier. 10.3, 7.10.11.12.14.16. Rom. 1.25. and the worship of the creature, Jeremiah 10.3, 7.10.11.12.14.16. Rom. 1.25. cc dt n1 pp-f dt n1, np1 crd, crd. np1 crd. (8) chapter (DIV2) 917 Image 39
3981 Fiftly, the remembrance of our Creator, and Creation, should worke in vs an abatement of our pride and iollitie, Fifty, the remembrance of our Creator, and Creation, should work in us an abatement of our pride and jollity, ord, dt n1 pp-f po12 n1, cc n1, vmd vvi p-acp pno12 dt n1 pp-f po12 n1 cc n1, (8) chapter (DIV2) 918 Image 39
3982 and dull the edge of our fierce appetite to sinne, Eccles. 12 1. Sixtly, the consideration of our equalitie in our Creation, should keepe vs that we transgresse not against our Brethren: and dull the edge of our fierce appetite to sin, Eccles. 12 1. Sixty, the consideration of our equality in our Creation, should keep us that we transgress not against our Brothers: cc j dt n1 pp-f po12 j n1 p-acp n1, np1 crd crd ord, dt n1 pp-f po12 n1 p-acp po12 n1, vmd vvi pno12 cst pns12 vvb xx p-acp po12 n2: (8) chapter (DIV2) 918 Image 39
3983 Wee haue all one Father, and one GOD hath created vs . Thus of the Creation. we have all one Father, and one GOD hath created us. Thus of the Creation. pns12 vhb d crd n1, cc crd np1 vhz vvn pno12. av pp-f dt n1. (8) chapter (DIV2) 919 Image 39
3984 The third thing in Christs relation to the Creatures, is, that All things are for him. The third thing in Christ Relation to the Creatures, is, that All things Are for him. dt ord n1 p-acp npg1 n1 p-acp dt n2, vbz, cst d n2 vbr p-acp pno31. (8) chapter (DIV2) 920 Image 39
3985 For him. ] In diuers, respects: first, as it is hee onely, in whom the Father is well pleased; For him. ] In diverse, respects: First, as it is he only, in whom the Father is well pleased; p-acp pno31. ] p-acp j, n2: ord, c-acp pn31 vbz pns31 j, p-acp ro-crq dt n1 vbz av vvn; (8) chapter (DIV2) 921 Image 39
3986 and so the loue of God to the World is for his sake. and so the love of God to the World is for his sake. cc av dt n1 pp-f np1 p-acp dt n1 vbz p-acp po31 n1. (8) chapter (DIV2) 921 Image 39
3987 Secondly, as all the Creatures doe serue to point out the Sonne, as well as the Father, Secondly, as all the Creatures do serve to point out the Son, as well as the Father, ord, c-acp d dt n2 vdb vvi pc-acp vvi av dt n1, c-acp av c-acp dt n1, (8) chapter (DIV2) 921 Image 39
3990 and further, they are all at commaund, for the propagation, and preseruing of the kingdome of Christ. and further, they Are all At command, for the propagation, and preserving of the Kingdom of christ. cc av-jc, pns32 vbr d p-acp n1, p-acp dt n1, cc vvg pp-f dt n1 pp-f np1. (8) chapter (DIV2) 921 Image 39
3991 Thirdly, as he is heyre of all things s, they are for him, that is, for his glory; Thirdly, as he is heir of all things s, they Are for him, that is, for his glory; ord, c-acp pns31 vbz n1 pp-f d n2 pno12, pns32 vbr p-acp pno31, cst vbz, p-acp po31 n1; (8) chapter (DIV2) 921 Image 39
3992 so as hee is not onely the Efficient, but the finall cause of all things. so as he is not only the Efficient, but the final cause of all things. av c-acp pns31 vbz xx av-j dt j, cc-acp dt j n1 pp-f d n2. (8) chapter (DIV2) 921 Image 39
3993 The Carpenter makes his House, perhaps fot one more honourable then himselfe, but not so Christ in making this great House, the World. The Carpenter makes his House, perhaps fot one more honourable then himself, but not so christ in making this great House, the World. dt n1 vvz po31 n1, av c-acp pi av-dc j cs px31, cc-acp xx av np1 p-acp vvg d j n1, dt n1. (8) chapter (DIV2) 921 Image 39
3994 The consideration of this point, that all things are for Christ, should teach vs diuers things. The consideration of this point, that all things Are for christ, should teach us diverse things. dt n1 pp-f d n1, cst d n2 vbr p-acp np1, vmd vvi pno12 j n2. (8) chapter (DIV2) 921 Image 39
3995 First, wee should lesse dote vpon the world, and the things thereof, in as much as these things were principally made for Christ, First, we should less dote upon the world, and the things thereof, in as much as these things were principally made for christ, ord, pns12 vmd av-dc vvi p-acp dt n1, cc dt n2 av, p-acp p-acp d c-acp d n2 vbdr av-j vvn p-acp np1, (8) chapter (DIV2) 922 Image 39
3996 and not for vs. And secondly, wee should vse all these things as helpes to lead vs to CHRIST, and not for us And secondly, we should use all these things as helps to led us to CHRIST, cc xx p-acp pno12 cc ord, pns12 vmd vvi d d n2 c-acp n2 pc-acp vvi pno12 p-acp np1, (8) chapter (DIV2) 922 Image 39
3997 Thirdly, in the vse of the Creatures, wee should be carefull to expresse the glory of Christ, by giuing thankes, by magnifying his Wisedome, Power, Goodnesse, &c. and by distributing them; Thirdly, in the use of the Creatures, we should be careful to express the glory of christ, by giving thanks, by magnifying his Wisdom, Power, goodness, etc. and by distributing them; ord, p-acp dt n1 pp-f dt n2, pns12 vmd vbi j pc-acp vvi dt n1 pp-f np1, p-acp vvg n2, p-acp vvg po31 n1, n1, n1, av cc p-acp vvg pno32; (8) chapter (DIV2) 922 Image 39
3998 according to his appointment, as to the poore, and to the maintenance of the worship of God: according to his appointment, as to the poor, and to the maintenance of the worship of God: vvg p-acp po31 n1, c-acp p-acp dt j, cc p-acp dt n1 pp-f dt n1 pp-f np1: (8) chapter (DIV2) 922 Image 39
3999 for seeing they are his, and for him, wee should despose of them as hee requires. for seeing they Are his, and for him, we should dispose of them as he requires. p-acp vvg pns32 vbr png31, cc p-acp pno31, pns12 vmd vvi pp-f pno32 c-acp pns31 vvz. (8) chapter (DIV2) 922 Image 39
4000 Lastly, it should keepe vs from the vse of all ill meanes: Lastly, it should keep us from the use of all ill means: ord, pn31 vmd vvi pno12 p-acp dt n1 pp-f d j-jn n2: (8) chapter (DIV2) 922 Image 39
4001 for seeing it is for Christ, wee should not lye, deceiue, vse false weights, runne to Witches, for seeing it is for christ, we should not lie, deceive, use false weights, run to Witches, p-acp vvg pn31 vbz p-acp np1, pns12 vmd xx vvi, vvb, vvb j n2, vvn p-acp n2, (8) chapter (DIV2) 922 Image 39
4002 or take any other vngodly course; for hee needes not our lye, nor desires to bee helped by any sinnefull course. or take any other ungodly course; for he needs not our lie, nor Desires to be helped by any sinful course. cc vvb d j-jn j n1; c-acp pns31 av xx po12 n1, ccx n2 pc-acp vbi vvn p-acp d j n1. (8) chapter (DIV2) 922 Image 39
4003 The fourth thing which Christ is commended for, is his Eternitie. Hee was before all things. ] The fourth thing which christ is commended for, is his Eternity. He was before all things. ] dt ord n1 r-crq np1 vbz vvn p-acp, vbz po31 n1. pns31 vbds p-acp d n2. ] (8) chapter (DIV2) 923 Image 39
4004 The Immensitie of Christs Diuine Nature hath foure things in it. First, infinitenesse in respect of it selfe. The Immensity of Christ Divine Nature hath foure things in it. First, infiniteness in respect of it self. dt n1 pp-f npg1 j-jn n1 vhz crd n2 p-acp pn31. ord, n1 p-acp n1 pp-f pn31 n1. (8) chapter (DIV2) 925 Image 39
4005 Secondly, incomprehensiblenesse in respect of our sense, and vnderstanding. Thirdly, incircumscriptiblenesse, in respect of place. Fourthly, Eternitie, in comparison of time. Secondly, incomprehensibleness in respect of our sense, and understanding. Thirdly, incircumscriptiblenesse, in respect of place. Fourthly, Eternity, in comparison of time. ord, n1 p-acp n1 pp-f po12 n1, cc vvg. ord, n1, p-acp n1 pp-f n1. ord, n1, p-acp n1 pp-f n1. (8) chapter (DIV2) 925 Image 39
4006 That Christ is eternall these places proue, Prou. 8.22. &c. Mich. 5.2.4. &c. Reuel. 1.8.11. and 21.6. and 22.13. The Eternity of Christ may be thus defined: That christ is Eternal these places prove, Prou. 8.22. etc. Mich. 5.2.4. etc. Revel. 1.8.11. and 21.6. and 22.13. The Eternity of christ may be thus defined: cst np1 vbz j d n2 vvi, np1 crd. av np1 crd. av vvb. crd. cc crd. cc crd. dt n1 pp-f np1 vmb vbi av vvn: (8) chapter (DIV2) 925 Image 39
4007 it is a pleasant, and at once, perfect possession of endlesse life. it is a pleasant, and At once, perfect possession of endless life. pn31 vbz dt j, cc p-acp a-acp, j n1 pp-f j n1. (8) chapter (DIV2) 926 Image 39
4008 And hereby may the eternitie of Christ appeare, to differ from the eternity of all other things. And hereby may the eternity of christ appear, to differ from the eternity of all other things. cc av vmb dt n1 pp-f np1 vvi, pc-acp vvi p-acp dt n1 pp-f d j-jn n2. (8) chapter (DIV2) 926 Image 39
4009 The Heauens haue an endlesnesse of Essence, but they want life. The Diuels haue an endlesse, not onely being, but life; The Heavens have an Endlessness of Essence, but they want life. The Devils have an endless, not only being, but life; dt n2 vhb dt n1 pp-f n1, cc-acp pns32 vvb n1. dt n2 vhb dt j, xx av-j vbg, cc-acp n1; (8) chapter (DIV2) 926 Image 39
4010 but it is not a pleasant life. but it is not a pleasant life. cc-acp pn31 vbz xx dt j n1. (8) chapter (DIV2) 926 Image 39
4011 The Saints in Heauen haue a pleasant life till the day of Iudgement, but they haue not whole possession. The Saints in Heaven have a pleasant life till the day of Judgement, but they have not Whole possession. dt n2 p-acp n1 vhb dt j n1 p-acp dt n1 pp-f n1, cc-acp pns32 vhb xx j-jn n1. (8) chapter (DIV2) 926 Image 39
4012 The Angels in Heauen haue a whole possession, but it is not at once, but successiuely, both in reuelation and ioy: The Angels in Heaven have a Whole possession, but it is not At once, but successively, both in Revelation and joy: dt n2 p-acp n1 vhb dt j-jn n1, cc-acp pn31 vbz xx p-acp a-acp, cc-acp av-j, av-d p-acp n1 cc n1: (8) chapter (DIV2) 926 Image 39
4013 I say, it is whole in them, because their whole Nature or Essence is possessed of pleasant and endlesse life. I say, it is Whole in them, Because their Whole Nature or Essence is possessed of pleasant and endless life. pns11 vvb, pn31 vbz j-jn p-acp pno32, c-acp po32 j-jn n1 cc n1 vbz vvn pp-f j cc j n1. (8) chapter (DIV2) 926 Image 39
4014 And lastly, Christs eternitie differs from all eternitie, of all the Creatures, because no creature hath the former things absolutely perfect; And lastly, Christ eternity differs from all eternity, of all the Creatures, Because no creature hath the former things absolutely perfect; cc ord, npg1 n1 vvz p-acp d n1, pp-f d dt n2, c-acp dx n1 vhz dt j n2 av-j j; (8) chapter (DIV2) 926 Image 39
4015 that is, such a possession of endlesse life, as vnto which nothing is wanting, for they want many of the perfections that are in Christ, that is, such a possession of endless life, as unto which nothing is wanting, for they want many of the perfections that Are in christ, cst vbz, d dt n1 pp-f j n1, c-acp p-acp r-crq pix vbz vvg, c-acp pns32 vvb d pp-f dt n2 cst vbr p-acp np1, (8) chapter (DIV2) 926 Image 39
4016 though they bee perfect in their owne kinde. Seeing Christ was before all things, wee should preferre him before all things: though they be perfect in their own kind. Seeing christ was before all things, we should prefer him before all things: cs pns32 vbb j p-acp po32 d n1. vvg np1 vbds p-acp d n2, pns12 vmd vvi pno31 p-acp d n2: (8) chapter (DIV2) 926 Image 39
4017 wee should acknowledge his Title as heyre of all things: we should acknowledge his Title as heir of all things: pns12 vmd vvi po31 n1 p-acp n1 pp-f d n2: (8) chapter (DIV2) 927 Image 39
4018 as the eldest among all things, wee should willingly heare him speake, and honour his words; as the eldest among all things, we should willingly hear him speak, and honour his words; c-acp dt js-jn p-acp d n2, pns12 vmd av-j vvi pno31 vvi, cc vvi po31 n2; (8) chapter (DIV2) 927 Image 39
4019 wee should trust in him, and liue by faith, &c. And in him all things consists. we should trust in him, and live by faith, etc. And in him all things consists. pns12 vmd vvi p-acp pno31, cc vvi p-acp n1, av cc p-acp pno31 d n2 vvz. (8) chapter (DIV2) 927 Image 39
4020 ] That is, hee vpholds, rules, and gouernes all things by his prouidence: ] That is, he upholds, rules, and governs all things by his providence: ] cst vbz, pns31 vvz, n2, cc vvz d n2 p-acp po31 n1: (8) chapter (DIV2) 928 Image 39
4021 and this is the fift thing by which our Redeemer is described in relation to the World. and this is the fift thing by which our Redeemer is described in Relation to the World. cc d vbz dt ord n1 p-acp r-crq po12 n1 vbz vvn p-acp n1 p-acp dt n1. (8) chapter (DIV2) 928 Image 39
4022 That prouidence is giuen to the Son, as well as Creation, these places proue, Heb. 1.2.3. Prou. 8.15. Iohn 5.12. Christ is not like the Carpenter, that makes his house, and then leaues it: That providence is given to the Son, as well as Creation, these places prove, Hebrew 1.2.3. Prou. 8.15. John 5.12. christ is not like the Carpenter, that makes his house, and then leaves it: cst n1 vbz vvn p-acp dt n1, c-acp av c-acp n1, d n2 vvi, np1 crd. np1 crd. np1 crd. np1 vbz xx av-j dt n1, cst vvz po31 n1, cc av vvz pn31: (8) chapter (DIV2) 928 Image 39
4023 or like the Shipwright, that frames his Ship, but neuer after guides it. or like the Shipwright, that frames his Ship, but never After guides it. cc av-j dt n1, cst vvz po31 n1, cc-acp av-x a-acp vvz pn31. (8) chapter (DIV2) 928 Image 39
4024 All things are said to consist in him, in respect of Conseruation, in that he keepes all things in their being: All things Are said to consist in him, in respect of Conservation, in that he keeps all things in their being: av-d n2 vbr vvn pc-acp vvi p-acp pno31, p-acp n1 pp-f n1, p-acp cst pns31 vvz d n2 p-acp po32 vbg: (8) chapter (DIV2) 928 Image 39
4025 in respect of Precept, in that from him are prescribed the Lawes, by which Nature, Policie, and Religion are gouerned: in respect of Precept, in that from him Are prescribed the Laws, by which Nature, Policy, and Religion Are governed: p-acp n1 pp-f n1, p-acp cst p-acp pno31 vbr vvn dt n2, p-acp r-crq n1, n1, cc n1 vbr vvn: (8) chapter (DIV2) 928 Image 39
4026 in respect of Operation, in that all things moue in him: in respect of Ordination, in that hee appointeth all things to their end: in respect of Operation, in that all things move in him: in respect of Ordination, in that he appoints all things to their end: p-acp n1 pp-f n1, p-acp cst d n2 vvi p-acp pno31: p-acp n1 pp-f n1, p-acp cst pns31 vvz d n2 p-acp po32 n1: (8) chapter (DIV2) 928 Image 39
4027 in respect of Disposition of the meanes to the end: in respect of Disposition of the means to the end: p-acp n1 pp-f n1 pp-f dt n2 p-acp dt n1: (8) chapter (DIV2) 928 Image 39
4028 and lastly, as the vniuersall cause of Nature, and naturall instincts in all Creatures, by which they further their owne preseruation. and lastly, as the universal cause of Nature, and natural instincts in all Creatures, by which they further their own preservation. cc ord, c-acp dt j n1 pp-f n1, cc j n2 p-acp d n2, p-acp r-crq pns32 av-j po32 d n1. (8) chapter (DIV2) 928 Image 39
4029 Obiect. But we see the meanes by which all things are wrought and preserued, as by their causes? Sol. The meanes notwithstanding, all things, consist in Christ: Object. But we see the means by which all things Are wrought and preserved, as by their Causes? Sol. The means notwithstanding, all things, consist in christ: n1. cc-acp pns12 vvb dt n2 p-acp r-crq d n2 vbr vvn cc vvn, c-acp p-acp po32 n2? np1 dt n2 a-acp, d n2, vvb p-acp np1: (8) chapter (DIV2) 929 Image 39
4030 first, because Christ vseth not the meanes necessarilie: secondly, hee ordaines the meanes as well as the end: First, Because christ uses not the means necessarily: secondly, he ordains the means as well as the end: ord, c-acp np1 vvz xx dt n2 av-j: ord, pns31 vvz dt n2 c-acp av c-acp dt n1: (8) chapter (DIV2) 929 Image 39
4031 thirdly, the meanes is many times euill, in matter or forme; yet the worke is made good by Christ: Thirdly, the means is many times evil, in matter or Form; yet the work is made good by christ: ord, dt n2 vbz d n2 j-jn, p-acp n1 cc n1; av dt n1 vbz vvn j p-acp np1: (8) chapter (DIV2) 929 Image 39
4032 fourthly, he is not tied to the meanes, but he can worke either with, without, or against the meanes: fourthly, he is not tied to the means, but he can work either with, without, or against the means: j, pns31 vbz xx vvn p-acp dt n2, cc-acp pns31 vmb vvi av-d p-acp, p-acp, cc p-acp dt n2: (8) chapter (DIV2) 929 Image 39
4033 fiftly, all meanes, hath his efficacie from Christ. But the words would be particularly weighed. In him. ] All things consist in Christ, both in generall, as hee is God; Fifty, all means, hath his efficacy from christ. But the words would be particularly weighed. In him. ] All things consist in christ, both in general, as he is God; ord, d n2, vhz po31 n1 p-acp np1. p-acp dt n2 vmd vbi av-j vvn. p-acp pno31. ] d n2 vvi p-acp np1, av-d p-acp n1, c-acp pns31 vbz np1; (8) chapter (DIV2) 929 Image 39
4034 and in speciall, as he is Redeemer. Foure waies, all things consist, in, or by CHRIST; as hee is God: and in special, as he is Redeemer. Foure ways, all things consist, in, or by CHRIST; as he is God: cc p-acp j, c-acp pns31 vbz n1. crd n2, d n2 vvi, p-acp, cc p-acp np1; c-acp pns31 vbz np1: (8) chapter (DIV2) 930 Image 39
4035 first, in respect of Vbiquitie, hee comprehends all things, and is comprehended of nothing. First, in respect of Ubiquity, he comprehends all things, and is comprehended of nothing. ord, p-acp n1 pp-f n1, pns31 vvz d n2, cc vbz vvn pp-f pix. (8) chapter (DIV2) 930 Image 39
4036 The Nations are but a droppe of his Bucket, and time it selfe is but a drop of his Eternitie: The nations Are but a drop of his Bucket, and time it self is but a drop of his Eternity: dt n2 vbr p-acp dt n1 pp-f po31 n1, cc n1 pn31 n1 vbz p-acp dt n1 pp-f po31 n1: (8) chapter (DIV2) 930 Image 39
4037 secondly, in respect of power, in his power this whole frame stirreth: secondly, in respect of power, in his power this Whole frame stirs: ord, p-acp n1 pp-f n1, p-acp po31 n1 d j-jn n1 vvz: (8) chapter (DIV2) 930 Image 39
4038 thirdly, in respect of Omniscience, and Wisedome, for all is within his knowledge, and receiueth order from his Wisedome: Thirdly, in respect of Omniscience, and Wisdom, for all is within his knowledge, and receiveth order from his Wisdom: ord, p-acp n1 pp-f n1, cc n1, p-acp d vbz p-acp po31 n1, cc vvz n1 p-acp po31 n1: (8) chapter (DIV2) 930 Image 39
4039 fourthly, in respect of decree; for the world to be made did from euerlasting hang in the fore knowledge, and pre-ordination of Christ. fourthly, in respect of Decree; for the world to be made did from everlasting hang in the before knowledge, and preordination of christ. j, p-acp n1 pp-f n1; p-acp dt n1 pc-acp vbi vvn vdd p-acp j vvb p-acp dt a-acp n1, cc j pp-f np1. (8) chapter (DIV2) 930 Image 39
4040 As Christ is Redeemer, all things consist in him three wayes: As christ is Redeemer, all things consist in him three ways: p-acp np1 vbz n1, d n2 vvi p-acp pno31 crd n2: (8) chapter (DIV2) 931 Image 39
4041 first, because he is that attonement which kept the world from being dissolued for Adams sinne: First, Because he is that atonement which kept the world from being dissolved for Adams sin: ord, c-acp pns31 vbz d n1 r-crq vvd dt n1 p-acp vbg vvn p-acp npg1 n1: (8) chapter (DIV2) 931 Image 39
4042 secondly, because the respect of him and his Church, is that that keepes vp the world to this day: secondly, Because the respect of him and his Church, is that that keeps up the world to this day: ord, c-acp dt n1 pp-f pno31 cc po31 n1, vbz d cst vvz a-acp dt n1 p-acp d n1: (8) chapter (DIV2) 931 Image 39
4043 if his body were once compleat, the world would not stand one houre: if his body were once complete, the world would not stand one hour: cs po31 n1 vbdr a-acp j, dt n1 vmd xx vvi crd n1: (8) chapter (DIV2) 931 Image 39
4044 thirdly, because the promise made to man, concerning his prosperity, in the vse of all Creatures, are made in Christ. Thirdly, Because the promise made to man, Concerning his Prosperity, in the use of all Creatures, Are made in christ. ord, c-acp dt n1 vvd p-acp n1, vvg po31 n1, p-acp dt n1 pp-f d n2, vbr vvn p-acp np1. (8) chapter (DIV2) 931 Image 39
4045 All things. ] Euen all things which are, or are done in Earth, or Heauen; All things. ] Even all things which Are, or Are done in Earth, or Heaven; d n2. ] av d n2 r-crq vbr, cc vbr vdn p-acp n1, cc n1; (8) chapter (DIV2) 932 Image 39
4046 things visible, or inuisible, which haue either being, life, sense, or reason, past, present, or to come, aduersitie as well as prosperitie, &c. Consist. ] This word notes foure things: Order, Continuance, Cooperation, and Immutabilitie. things visible, or invisible, which have either being, life, sense, or reason, past, present, or to come, adversity as well as Prosperity, etc. Consist. ] This word notes foure things: Order, Continuance, Cooperation, and Immutability. n2 j, cc j, r-crq vhb d vbg, n1, n1, cc n1, j, j, cc pc-acp vvi, n1 c-acp av c-acp n1, av vvb. ] d n1 n2 crd n2: vvb, n1, n1, cc n1. (8) chapter (DIV2) 932 Image 39
4047 First, the Creatures consist, that is, by an excellent Order, agree together in a glorious frame: First, the Creatures consist, that is, by an excellent Order, agree together in a glorious frame: ord, dt n2 vvi, cst vbz, p-acp dt j n1, vvb av p-acp dt j n1: (8) chapter (DIV2) 934 Image 39
4048 for God is the God of order, and not of confusion. for God is the God of order, and not of confusion. c-acp np1 vbz dt n1 pp-f n1, cc xx pp-f n1. (8) chapter (DIV2) 934 Image 39
4049 Obiect. There be many miseries, euils, and mischiefes in the world, and therefore how can there be order in all things? Sol. First, there may be order in respect of God, Object. There be many misery's, evils, and mischiefs in the world, and Therefore how can there be order in all things? Sol. First, there may be order in respect of God, n1. pc-acp vbi d n2, n2-jn, cc n2 p-acp dt n1, cc av q-crq vmb pc-acp vbi n1 p-acp d n2? np1 ord, a-acp vmb vbi n1 p-acp n1 pp-f np1, (8) chapter (DIV2) 935 Image 39
4050 though not in respect of vs. Secondly, it followeth not that there is no order, because wee see none: though not in respect of us Secondly, it follows not that there is no order, Because we see none: cs xx p-acp n1 pp-f pno12 ord, pn31 vvz xx d pc-acp vbz dx n1, c-acp pns12 vvb pix: (8) chapter (DIV2) 935 Image 39
4051 O the depth! &c. Rom. 11. Thirdly, many of the reasons of the fearefull miseries that are in the world, are reuealed. Oh the depth! etc. Rom. 11. Thirdly, many of the Reasons of the fearful misery's that Are in the world, Are revealed. uh dt n1! av np1 crd ord, d pp-f dt n2 pp-f dt j n2 cst vbr p-acp dt n1, vbr vvn. (8) chapter (DIV2) 935 Image 39
4052 As the iustice of God, in punishing of a sinnefull World, eyther whole Nations, or particular persons, the humbling of his Children, As the Justice of God, in punishing of a sinful World, either Whole nations, or particular Persons, the humbling of his Children, p-acp dt n1 pp-f np1, p-acp vvg pp-f dt j n1, d j-jn n2, cc j n2, dt vvg pp-f po31 n2, (8) chapter (DIV2) 935 Image 39
4053 and the preparing of them for Heauen, and such like. and the preparing of them for Heaven, and such like. cc dt vvg pp-f pno32 p-acp n1, cc d av-j. (8) chapter (DIV2) 935 Image 39
4054 Fourthly, there may bee Order, in respect of the whole, though not in respect of euery part. Fourthly, there may be Order, in respect of the Whole, though not in respect of every part. ord, pc-acp vmb vbi n1, p-acp n1 pp-f dt j-jn, cs xx p-acp n1 pp-f d n1. (8) chapter (DIV2) 935 Image 39
4055 Obiect. 2. There bee many sinnes in the world, and those consist not in Christ, neither tend they to order. Object. 2. There be many Sins in the world, and those consist not in christ, neither tend they to order. n1. crd pc-acp vbi d n2 p-acp dt n1, cc d vvb xx p-acp np1, av-dx vvb pns32 p-acp n1. (8) chapter (DIV2) 936 Image 39
4056 Sol. The truth is, that those come into the world by the Deuill and man, and they are by the prouidence of God not effectiue, but permissiue. Sol. The truth is, that those come into the world by the devil and man, and they Are by the providence of God not effective, but permissive. np1 dt n1 vbz, cst d vvb p-acp dt n1 p-acp dt n1 cc n1, cc pns32 vbr p-acp dt n1 pp-f np1 xx j, cc-acp j. (8) chapter (DIV2) 936 Image 39
4057 Yet so as there is operation in foure respects about the sinnes of the world: for first, Christ is the Author of the Motion in generall; Yet so as there is operation in foure respects about the Sins of the world: for First, christ is the Author of the Motion in general; av av c-acp pc-acp vbz n1 p-acp crd n2 p-acp dt n2 pp-f dt n1: c-acp ord, np1 vbz dt n1 pp-f dt n1 p-acp n1; (8) chapter (DIV2) 936 Image 39
4058 though not of the euill of the Motion. Secondly, Christ, worketh, in that he withdraweth grace, being prouoked thereunto. though not of the evil of the Motion. Secondly, christ, works, in that he withdraweth grace, being provoked thereunto. cs xx pp-f dt n-jn pp-f dt n1. ord, np1, vvz, p-acp cst pns31 vvz n1, vbg vvn av. (8) chapter (DIV2) 936 Image 39
4059 Thirdly, he worketh, in determining, or setting a measure vnto sinne, that it passe not his bounds. Thirdly, he works, in determining, or setting a measure unto sin, that it pass not his bounds. ord, pns31 vvz, p-acp vvg, cc vvg dt n1 p-acp n1, cst pn31 vvb xx po31 n2. (8) chapter (DIV2) 936 Image 39
4060 Fourthly, he worketh, in conuerting the sinne to a punishment of the sinner, or in working thereout an occasion of humiliation, Fourthly, he works, in converting the sin to a punishment of the sinner, or in working thereout an occasion of humiliation, ord, pns31 vvz, p-acp vvg dt n1 p-acp dt n1 pp-f dt n1, cc p-acp vvg av dt n1 pp-f n1, (8) chapter (DIV2) 936 Image 39
4061 and of grace in the penitent. and of grace in the penitent. cc pp-f n1 p-acp dt j-jn. (8) chapter (DIV2) 936 Image 39
4062 Secondly, Consisting notes the continuance together of the Creatures, for by the prouidence of Christ it is that no substance in Specie that was at first made, euer ceased; Secondly, Consisting notes the Continuance together of the Creatures, for by the providence of christ it is that no substance in Specie that was At First made, ever ceased; ord, vvg n2 dt n1 av pp-f dt n2, c-acp p-acp dt n1 pp-f np1 pn31 vbz d dx n1 p-acp fw-la cst vbds p-acp ord vvd, av vvd; (8) chapter (DIV2) 937 Image 39
4063 but there are still as many Creatures as euer were: but there Are still as many Creatures as ever were: cc-acp pc-acp vbr av p-acp d n2 c-acp av vbdr: (8) chapter (DIV2) 937 Image 39
4064 and the very singulars of euery sort, doe consist in Indiuidu•, as long as pleaseth Christ: and the very singulars of every sort, do consist in Indiuidu•, as long as Pleases christ: cc dt j n2 pp-f d n1, vdb vvi p-acp np1, c-acp av-j c-acp vvz np1: (8) chapter (DIV2) 937 Image 39
4065 and the like may be said of the essentiall qualities of all the creatures. and the like may be said of the essential qualities of all the creatures. cc dt av-j vmb vbi vvn pp-f dt j n2 pp-f d dt n2. (8) chapter (DIV2) 937 Image 39
4066 Thirdly, Consisting, notes the Cooperation of the Creatures, so as by the prouidence of Christ, all things worke together for his glory: Thirdly, Consisting, notes the Cooperation of the Creatures, so as by the providence of christ, all things work together for his glory: ord, vvg, n2 dt n1 pp-f dt n2, av c-acp p-acp dt n1 pp-f np1, d n2 vvi av p-acp po31 n1: (8) chapter (DIV2) 938 Image 39
4067 and all things are ready at Christs will and commaund by ioynt mouing, &c. Fourthly, Consisting, notes immutabilitie, in the prouidence of Christ. Thus of the Doctrine: the Vses follow. and all things Are ready At Christ will and command by joint moving, etc. Fourthly, Consisting, notes immutability, in the providence of christ. Thus of the Doctrine: the Uses follow. cc d n2 vbr j p-acp npg1 n1 cc vvi p-acp j n-vvg, av ord, vvg, n2 n1, p-acp dt n1 pp-f np1. av pp-f dt n1: dt vvz vvb. (8) chapter (DIV2) 938 Image 39
4068 And first, the meditation of the prouidence of Christ, serueth for great reproofe of wicked mens securitie in sinne, who carelesly adde sinne vnto sinne, And First, the meditation of the providence of christ, serveth for great reproof of wicked men's security in sin, who carelessly add sin unto sin, cc ord, dt n1 pp-f dt n1 pp-f np1, vvz p-acp j n1 pp-f j ng2 n1 p-acp n1, r-crq av-j vvb n1 p-acp n1, (8) chapter (DIV2) 941 Image 39
4069 so it may bee hid from men: so it may be hid from men: av pn31 vmb vbi vvn p-acp n2: (8) chapter (DIV2) 941 Image 39
4070 as if they were of the minde of those that thought God did not see, or had forsaken the earth, as if they were of the mind of those that Thought God did not see, or had forsaken the earth, c-acp cs pns32 vbdr pp-f dt n1 pp-f d cst vvd np1 vdd xx vvi, cc vhd vvn dt n1, (8) chapter (DIV2) 941 Image 39
4071 and the care of mens actions below. But seeing all things consist in Christ, wicked men cannot stirre but Christ discouereth them, and the care of men's actions below. But seeing all things consist in christ, wicked men cannot stir but christ Discovereth them, cc dt n1 pp-f ng2 n2 a-acp. p-acp vvg d n2 vvi p-acp np1, j n2 vmbx vvi p-acp np1 vvz pno32, (8) chapter (DIV2) 941 Image 39
4072 as plainely as any thing that is in his owne heart. as plainly as any thing that is in his own heart. c-acp av-j c-acp d n1 cst vbz p-acp po31 d n1. (8) chapter (DIV2) 941 Image 39
4073 Yea, seeing all things consist in CHRIST, it checketh the doubtfulnesse, and mistrustfulnesse, that is in the hearts of Gods Children; Yea, seeing all things consist in CHRIST, it checketh the doubtfulness, and mistrustfulness, that is in the hearts of God's Children; uh, vvg d n2 vvi p-acp np1, pn31 vvz dt n1, cc n1, cst vbz p-acp dt n2 pp-f npg1 n2; (8) chapter (DIV2) 941 Image 39
4074 as if in their crosses God did not care for them, or that they should be helpelesse. as if in their Crosses God did not care for them, or that they should be helpless. c-acp cs p-acp po32 n2 np1 vdd xx vvi p-acp pno32, cc cst pns32 vmd vbi j. (8) chapter (DIV2) 941 Image 39
4075 This is at large reproued in these places, Esa. 40.27. & 49.14. &c. & 54.7. &c. This is At large reproved in these places, Isaiah 40.27. & 49.14. etc. & 54.7. etc. d vbz p-acp j vvn p-acp d n2, np1 crd. cc crd. av cc crd. av (8) chapter (DIV2) 941 Image 39
4076 Secondly, seeing all things Consist in CHRIST, it should teach vs to trust in Christ, and not in the second causes: Secondly, seeing all things Consist in CHRIST, it should teach us to trust in christ, and not in the second Causes: ord, vvg d n2 vvb p-acp np1, pn31 vmd vvi pno12 pc-acp vvi p-acp np1, cc xx p-acp dt ord n2: (8) chapter (DIV2) 942 Image 39
4077 and it should make vs lesse carefull for our preseruation, neuer asking what wee shall eate, or what wee shall put on : and it should make us less careful for our preservation, never asking what we shall eat, or what we shall put on: cc pn31 vmd vvi pno12 dc j p-acp po12 n1, av-x vvg r-crq pns12 vmb vvi, cc r-crq pns12 vmb vvi p-acp: (8) chapter (DIV2) 942 Image 39
4078 yea, seeing be rules all things, let vs willingly subiect our selues to his Scepter, and let him be our guide vnto death . yea, seeing be rules all things, let us willingly Subject our selves to his Sceptre, and let him be our guide unto death. uh, vvg vbi n2 d n2, vvb pno12 av-j vvi po12 n2 p-acp po31 n1, cc vvb pno31 vbb po12 n1 p-acp n1. (8) chapter (DIV2) 942 Image 39
4079 Qu. But what must we doe that it might go well with vs, by the prouidence of Christ? Ans. First, we must be Saints, if we would haue Christ to keepe vs and preserue vs: Qu. But what must we do that it might go well with us, by the providence of christ? Ans. First, we must be Saints, if we would have christ to keep us and preserve us: n1 cc-acp q-crq vmb pns12 vdi cst pn31 vmd vvi av p-acp pno12, p-acp dt n1 pp-f np1? np1 ord, pns12 vmb vbi n2, cs pns12 vmd vhi np1 pc-acp vvi pno12 cc vvb pno12: (8) chapter (DIV2) 943 Image 39
4080 that is, such men as hide not their sinnes, but confesse them, and forsake them, and liue innocently . that is, such men as hide not their Sins, but confess them, and forsake them, and live innocently. d vbz, d n2 c-acp vvb xx po32 n2, cc-acp vvb pno32, cc vvi pno32, cc vvb av-jn. (8) chapter (DIV2) 943 Image 39
4081 Secondly, true prosperitie must be learned out of the Word, we must be taught to profit: And the next way to get Christ to blesse vs in our Houses, is to waite vpon his direction in his House; Secondly, true Prosperity must be learned out of the Word, we must be taught to profit: And the next Way to get christ to bless us in our Houses, is to wait upon his direction in his House; ord, j n1 vmb vbi vvn av pp-f dt n1, pns12 vmb vbi vvn p-acp n1: cc dt ord n1 pc-acp vvi np1 pc-acp vvi pno12 p-acp po12 n2, vbz pc-acp vvi p-acp po31 n1 p-acp po31 n1; (8) chapter (DIV2) 943 Image 39
4082 for all prosperitie depends vpon Gods promise, and if wee would prosper, we must doe such things as are of promise . for all Prosperity depends upon God's promise, and if we would prosper, we must do such things as Are of promise. p-acp d n1 vvz p-acp npg1 n1, cc cs pns12 vmd vvi, pns12 vmb vdi d n2 c-acp vbr pp-f n1. (8) chapter (DIV2) 943 Image 39
4083 Thirdly, wee must in true humilitie and sense of our owne vnworthinesse, rest vpon the prouidence of Christ. Thirdly, we must in true humility and sense of our own unworthiness, rest upon the providence of christ. ord, pns12 vmb p-acp j n1 cc n1 pp-f po12 d n1, n1 p-acp dt n1 pp-f np1. (8) chapter (DIV2) 943 Image 39
4084 It is iust if I prosper not in my estate, if I will not trust God with it. It is just if I prosper not in my estate, if I will not trust God with it. pn31 vbz j cs pns11 vvb xx p-acp po11 n1, cs pns11 vmb xx vvi np1 p-acp pn31. (8) chapter (DIV2) 943 Image 39
4085 Fourthly, we must pray God to direct the workes of our hands continually . Fourthly, we must pray God to Direct the works of our hands continually. ord, pns12 vmb vvi np1 p-acp vvb dt n2 pp-f po12 n2 av-j. (8) chapter (DIV2) 943 Image 39
4086 Fiftly, wee must take heed of crueltie, and despising and backe-biting of Gods poore afflicted Seruants . Fifty, we must take heed of cruelty, and despising and backbiting of God's poor afflicted Servants. ord, pns12 vmb vvi n1 pp-f n1, cc vvg cc j pp-f npg1 j j-vvn n2. (8) chapter (DIV2) 943 Image 39
4087 Lastly, if all things consist, and are preserued in CHRIST, then much more the righteous are preserued with a speciall preseruation, and in a peculiar safetie. Lastly, if all things consist, and Are preserved in CHRIST, then much more the righteous Are preserved with a special preservation, and in a peculiar safety. ord, cs d n2 vvi, cc vbr vvn p-acp np1, av av-d av-dc dt j vbr vvn p-acp dt j n1, cc p-acp dt j n1. (8) chapter (DIV2) 944 Image 39
4088 In the 37. Psalme this point is excellently and at large handled, both by direct proofe, In the 37. Psalm this point is excellently and At large handled, both by Direct proof, p-acp dt crd n1 d n1 vbz av-j cc p-acp j vvn, av-d p-acp j n1, (8) chapter (DIV2) 944 Image 39
4089 and by answere to all the vsuall Obiections against their safetie. That they shall be preserued, is affirmed Verse 3.17.23.25.28. The Obiections answered; are many. Obiect. 1. Wicked men flourish. and by answer to all the usual Objections against their safety. That they shall be preserved, is affirmed Verse 3.17.23.25.28. The Objections answered; Are many. Object. 1. Wicked men flourish. cc p-acp n1 p-acp d dt j n2 p-acp po32 n1. cst pns32 vmb vbi vvn, vbz vvn n1 crd. dt n2 vvd; vbr d. n1. crd j n2 vvi. (8) chapter (DIV2) 944 Image 39
4090 Sol. a righteous man should neuer grieue at that; Sol. a righteous man should never grieve At that; np1 dt j n1 vmd av vvb p-acp d; (8) chapter (DIV2) 945 Image 39
4091 for they shall soone be cut downe, like the grasse, and wither as the greene hearbe, Vers. 12. Obiect. 2. Righteous men are in distresse. for they shall soon be Cut down, like the grass, and wither as the green herb, Vers. 12. Object. 2. Righteous men Are in distress. c-acp pns32 vmb av vbi vvn a-acp, av-j dt n1, cc vvi p-acp dt j-jn n1, np1 crd n1. crd j n2 vbr p-acp n1. (8) chapter (DIV2) 945 Image 39
4092 Sol. Vers. 6. The night of their aduersitie will be turned into the light of prosperitie: Sol. Vers. 6. The night of their adversity will be turned into the Light of Prosperity: np1 np1 crd dt n1 pp-f po32 n1 vmb vbi vvn p-acp dt n1 pp-f n1: (8) chapter (DIV2) 946 Image 39
4093 and as surely, as they can beleeue when it is night that it shall be day, and as surely, as they can believe when it is night that it shall be day, cc c-acp av-j, c-acp pns32 vmb vvi c-crq pn31 vbz n1 cst pn31 vmb vbi n1, (8) chapter (DIV2) 946 Image 39
4094 so surely may they bee perswaded, when crosses are vpon them, that comfort and deliuerance shall come. so surely may they be persuaded, when Crosses Are upon them, that Comfort and deliverance shall come. av av-j vmb pns32 vbi vvn, c-crq n2 vbr p-acp pno32, cst n1 cc n1 vmb vvi. (8) chapter (DIV2) 946 Image 39
4095 Obiect. 3. But there are great plots laid against the righteous, and they are pursued with great malice, Object. 3. But there Are great plots laid against the righteous, and they Are pursued with great malice, n1. crd p-acp a-acp vbr j n2 vvn p-acp dt j, cc pns32 vbr vvn p-acp j n1, (8) chapter (DIV2) 947 Image 39
4096 and their intended ruine is come almost to the very issue. Sol. Vers. 12.13.14.15. The Lord sees all the plots of wicked men, and laughes at their spitefull and foolish malice; and their intended ruin is come almost to the very issue. Sol. Vers. 12.13.14.15. The Lord sees all the plots of wicked men, and laughs At their spiteful and foolish malice; cc po32 j-vvn n1 vbz vvn av p-acp dt j n1. np1 np1 crd. dt n1 vvz d dt n2 pp-f j n2, cc vvz p-acp po32 j cc j n1; (8) chapter (DIV2) 947 Image 39
4097 while they are busie to destroy the righteous, and hope to haue a day against them, the Lord seeth that their owne day is comming vpon them: while they Are busy to destroy the righteous, and hope to have a day against them, the Lord sees that their own day is coming upon them: cs pns32 vbr j pc-acp vvi dt j, cc vvb pc-acp vhi dt n1 p-acp pno32, dt n1 vvz d po32 d n1 vbz vvg p-acp pno32: (8) chapter (DIV2) 947 Image 39
4098 euen a day of destruction, a day of great iudgement, and eternall miserie; even a day of destruction, a day of great judgement, and Eternal misery; av-j dt n1 pp-f n1, dt n1 pp-f j n1, cc j n1; (8) chapter (DIV2) 947 Image 39
4099 their Bow shall bee broken, and the Sword that they haue drawne shall enter into their owne heart. their Bow shall be broken, and the Sword that they have drawn shall enter into their own heart. po32 vvi vmb vbi vvn, cc dt n1 cst pns32 vhb vvn vmb vvi p-acp po32 d n1. (8) chapter (DIV2) 947 Image 39
4100 Obiect. 4. But the iust haue but small meanes. Sol. Vers. 16.17. A little that the righteous hath, is better then the riches of many wicked; Object. 4. But the just have but small means. Sol. Vers. 16.17. A little that the righteous hath, is better then the riches of many wicked; n1. crd p-acp dt j vhb p-acp j n2. np1 np1 crd. dt j cst dt j vhz, vbz jc cs dt n2 pp-f d j; (8) chapter (DIV2) 948 Image 39
4101 for the armes of the wicked shall be broken, and the Lord vpholdeth the iust. Obiect. 4. Heauy times are like to befall them. for the arms of the wicked shall be broken, and the Lord upholdeth the just. Object. 4. Heavy times Are like to befall them. p-acp dt n2 pp-f dt j vmb vbi vvn, cc dt n1 vvz dt j. n1. crd j n2 vbr j pc-acp vvi pno32. (8) chapter (DIV2) 948 Image 39
4102 Sol. Verse 19. They shall not be ashamed in the euill time, and in the day of famine they shall haue enough. Sol. Verse 19. They shall not be ashamed in the evil time, and in the day of famine they shall have enough. np1 n1 crd pns32 vmb xx vbi j p-acp dt j-jn n1, cc p-acp dt n1 pp-f n1 pns32 vmb vhi av-d. (8) chapter (DIV2) 949 Image 39
4103 Obiect. 6. But the wicked waxe fatter and fatter, and they preuaile in vexing the righteous. Object. 6. But the wicked wax fatter and fatter, and they prevail in vexing the righteous. n1. crd p-acp dt j n1 jc cc jc, cc pns32 vvb p-acp vvg dt j. (8) chapter (DIV2) 950 Image 39
4104 Sol. Verse 20. Indeed the wicked are fat, but it is but the fat of Lambes, their prosperitie shall soone melt, Sol. Verse 20. Indeed the wicked Are fat, but it is but the fat of Lambs, their Prosperity shall soon melt, np1 n1 crd np1 dt j vbr j, p-acp pn31 vbz p-acp dt j pp-f n2, po32 n1 vmb av vvi, (8) chapter (DIV2) 950 Image 39
4105 and as they bee like smoake in vexing the godly, so shall they bee like smoake in vanishing away. and as they be like smoke in vexing the godly, so shall they be like smoke in vanishing away. cc c-acp pns32 vbb av-j n1 p-acp vvg dt j, av vmb pns32 vbi j n1 p-acp vvg av. (8) chapter (DIV2) 950 Image 39
4106 Obiect. 7. But the righteous doe fall. Sol. Vers. 24. Though bee that fall, yet hee falls not finally, nor totally; Object. 7. But the righteous do fallen. Sol. Vers. 24. Though be that fallen, yet he falls not finally, nor totally; n1. crd p-acp dt j vdb vvi. np1 np1 crd cs vbi d n1, av pns31 vvz xx av-j, ccx av-j; (8) chapter (DIV2) 951 Image 39
4107 for hee is not vtterly cast d•••e• and besides, there is an vpholding prouidence of God in all the falles of the righteous. for he is not utterly cast d•••e• and beside, there is an upholding providence of God in all the falls of the righteous. c-acp pns31 vbz xx av-j vvd n1 cc a-acp, pc-acp vbz dt vvg n1 pp-f np1 p-acp d dt n2 pp-f dt j. (8) chapter (DIV2) 951 Image 39
4108 Obiect. 8. Wee see some wicked men that doe not so fall into aduersitie, but rather are in prosperitie to their dying dayes. Object. 8. we see Some wicked men that do not so fallen into adversity, but rather Are in Prosperity to their dying days. n1. crd pns12 vvb d j n2 cst vdb xx av vvi p-acp n1, cc-acp av-c vbr p-acp n1 p-acp po32 j-vvg n2. (8) chapter (DIV2) 952 Image 39
4109 Sol. Vers. 27. Though they doe, yet their seede shall be cut off. Obiect. 9. But some wicked men are strong yet, and in their seede spread also. Sol. Vers. 35.36. Sol. Vers. 27. Though they do, yet their seed shall be Cut off. Object. 9. But Some wicked men Are strong yet, and in their seed spread also. Sol. Vers. 35.36. np1 np1 crd cs pns32 vdb, av po32 n1 vmb vbi vvn a-acp. n1. crd p-acp d j n2 vbr j av, cc p-acp po32 n1 vvd av. np1 np1 crd. (8) chapter (DIV2) 952 Image 39
4110 Note also, that those spreading Bay-trees many times soone passe away; and they, and their houses, are sometimes vtterly cut off. Note also, that those spreading Bay-trees many times soon pass away; and they, and their houses, Are sometime utterly Cut off. n1 av, cst d vvg n2 d n2 av vvi av; cc pns32, cc po32 n2, vbr av av-j vvn a-acp. (8) chapter (DIV2) 953 Image 39
4111 Obiect. 10. But vpright men are vnder many and long crosses. Sol. Vers. 37. Yet, his end is peace. Object. 10. But upright men Are under many and long Crosses. Sol. Vers. 37. Yet, his end is peace. n1. crd p-acp av-j n2 vbr p-acp d cc j n2. np1 np1 crd av, po31 n1 vbz n1. (8) chapter (DIV2) 954 Image 39
4112 Obiect. 11. But no body stands for the godly, when they come into question. Sol. Vers. 39.40. Their saluation is of the Lord; Object. 11. But no body Stands for the godly, when they come into question. Sol. Vers. 39.40. Their salvation is of the Lord; n1. crd p-acp dx n1 vvz p-acp dt j, c-crq pns32 vvb p-acp n1. np1 np1 crd. po32 n1 vbz pp-f dt n1; (8) chapter (DIV2) 955 Image 39
4113 hee is their strength, he will helpe them, and deliuer them, &c. But if we would be thus deliuered, obserue he is their strength, he will help them, and deliver them, etc. But if we would be thus Delivered, observe pns31 vbz po32 n1, pns31 vmb vvi pno32, cc vvi pno32, av cc-acp cs pns12 vmd vbi av vvn, vvb (8) chapter (DIV2) 955 Image 39
4114 1. That wee must not vnthankefully fret at Gods prouidence, verse 1. 2. Wee must trust in the Lord and doe good, vers. 1. That we must not unthankfully fret At God's providence, verse 1. 2. we must trust in the Lord and do good, vers. crd cst pns12 vmb xx av-j vvb p-acp npg1 n1, n1 crd crd pns12 vmb vvi p-acp dt n1 cc vdb j, zz. (8) chapter (DIV2) 957 Image 39
4115 2.3. 3. Wee must delight our selues in the Lord, and not place our contentment on earthly thinges, vers. 4. 4 Wee must commit our wayes to God. Vers. 5. 5. Wee must get patience, and humble affections, vers. 7.8.9.10.11. 6. Wee must be of vpright conuersation, vers. 14. 7. Wee must be mercifull, vers. 25.26. 8. Wee must speake righteous things, and get the Law into our hearts, vers. 2.3. 3. we must delight our selves in the Lord, and not place our contentment on earthly things, vers. 4. 4 we must commit our ways to God. Vers. 5. 5. we must get patience, and humble affections, vers. 7.8.9.10.11. 6. we must be of upright Conversation, vers. 14. 7. we must be merciful, vers. 25.26. 8. we must speak righteous things, and get the Law into our hearts, vers. crd. crd pns12 vmb vvi po12 n2 p-acp dt n1, cc xx vvi po12 n1 p-acp j n2, fw-la. crd crd pns12 vmb vvi po12 n2 p-acp np1. np1 crd crd pns12 vmb vvi n1, cc j n2, fw-la. crd. crd pns12 vmb vbi pp-f av-j n1, fw-la. crd crd pns12 vmb vbi j, zz. crd. crd pns12 vmb vvi j n2, cc vvb dt n1 p-acp po12 n2, zz. (8) chapter (DIV2) 957 Image 39
4116 30.31. 9. Wee must keepe our way, and waite on GOD, and not vse ill meanes. 30.31. 9. we must keep our Way, and wait on GOD, and not use ill means. crd. crd pns12 vmb vvi po12 n1, cc vvb p-acp np1, cc xx vvi j-jn n2. (8) chapter (DIV2) 957 Image 39
4117 Verse 18. And hee is the Head of the Body, the Church; Verse 18. And he is the Head of the Body, the Church; n1 crd cc pns31 vbz dt n1 pp-f dt n1, dt n1; (8) chapter (DIV2) 957 Image 39
4118 hee is the beginning and first borne of the dead, that in all things hee might haue the preheminence. he is the beginning and First born of the dead, that in all things he might have the pre-eminence. pns31 vbz dt n1 cc ord vvn pp-f dt j, cst p-acp d n2 pns31 vmd vhi dt n1. (8) chapter (DIV2) 957 Image 39
4119 OVr Redeemer is described before, both in his relation to God, and to the World. Our Redeemer is described before, both in his Relation to God, and to the World. po12 n1 vbz vvn a-acp, av-d p-acp po31 n1 p-acp np1, cc p-acp dt n1. (8) chapter (DIV2) 958 Image 39
4120 In this verse, and the rest that follow to the 23. hee is described as hee stands in relation to the Church: and that two wayes. In this verse, and the rest that follow to the 23. he is described as he Stands in Relation to the Church: and that two ways. p-acp d n1, cc dt n1 cst vvb p-acp dt crd pns31 vbz vvn c-acp pns31 vvz p-acp n1 p-acp dt n1: cc d crd n2. (8) chapter (DIV2) 958 Image 39
4121 First, in relation to the whole Church, vers. 18.19.20. Secondly, in relation to the Church of the Colossians, vers. 21.22 The praise of Christ in relation to the whole Church, is first briefely propounded, and then more largely opened. First, in Relation to the Whole Church, vers. 18.19.20. Secondly, in Relation to the Church of the colossians, vers. 21.22 The praise of christ in Relation to the Whole Church, is First briefly propounded, and then more largely opened. ord, p-acp n1 p-acp dt j-jn n1, fw-la. crd. ord, p-acp n1 p-acp dt n1 pp-f dt njp2, zz. crd dt n1 pp-f np1 p-acp n1 p-acp dt j-jn n1, vbz ord av-j vvn, cc av av-dc av-j vvn. (8) chapter (DIV2) 958 Image 39
4122 It is propounded in these words. And he is the head of the Body, the Church. It is propounded in these words. And he is the head of the Body, the Church. pn31 vbz vvn p-acp d n2. cc pns31 vbz dt n1 pp-f dt n1, dt n1. (8) chapter (DIV2) 959 Image 39
4123 ] There is great oddes betweene the worlds subiection to Christ, and the Churches: for the faithfull are subiect to Christ as the members are to the Head; ] There is great odds between the world's subjection to christ, and the Churches: for the faithful Are Subject to christ as the members Are to the Head; ] pc-acp vbz j n2 p-acp dt ng1 n1 p-acp np1, cc dt n2: c-acp dt j vbr j-jn p-acp np1 p-acp dt n2 vbr p-acp dt n1; (8) chapter (DIV2) 959 Image 39
4124 but the wicked are subiect as vile things vnder his feete . but the wicked Are Subject as vile things under his feet. cc-acp dt j vbr j-jn p-acp j n2 p-acp po31 n2. (8) chapter (DIV2) 959 Image 39
4125 Great are the benefits which come to the Church from CHRIST, as her Head. I instance: Great Are the benefits which come to the Church from CHRIST, as her Head. I instance: j vbr dt n2 r-crq vvb p-acp dt n1 p-acp np1, c-acp po31 n1 pns11 n1: (8) chapter (DIV2) 960 Image 39
4126 in sixe, viz. Loue, Sympathie, Audience, Aduocation, Vnion, and Influence. First, Infinite Loue: no man so loues his Wife, as Christ loues his Church . in sixe, viz. Love, sympathy, Audience, Advocation, union, and Influence. First, Infinite Love: no man so loves his Wife, as christ loves his Church. p-acp crd, n1 n1, n1, n1, n1, n1, cc n1. ord, j n1: dx n1 av vvz po31 n1, c-acp np1 vvz po31 n1. (8) chapter (DIV2) 960 Image 39
4127 Secondly, Sympathie, by which Christ hath a fellow-feeling of the distresses of all his members, that which is done to them, hee takes it as done to him, Secondly, sympathy, by which christ hath a fellow-feeling of the Distresses of all his members, that which is done to them, he Takes it as done to him, ord, n1, p-acp r-crq np1 vhz dt n1 pp-f dt n2 pp-f d po31 n2, cst r-crq vbz vdn p-acp pno32, pns31 vvz pn31 p-acp vdi p-acp pno31, (8) chapter (DIV2) 960 Image 39
4128 whether it be good or euill . Thirdly, Audience, and willing acceptance of all the desires and prayers of all his members: whither it be good or evil. Thirdly, Audience, and willing acceptance of all the Desires and Prayers of all his members: cs pn31 vbb j cc j-jn. ord, n1, cc j n1 pp-f d dt n2 cc n2 pp-f d po31 n2: (8) chapter (DIV2) 960 Image 39
4129 the Head heares for the Body. the Head hears for the Body. dt n1 vvz p-acp dt n1. (8) chapter (DIV2) 960 Image 39
4130 Fourthly, Aduocation, no naturall Head can so plead for his members, as doth our mysticall Head for vs. Fiftly, Ʋnion, wee as members, are honoured with the Vnion of Essence; in that hee hath taken our nature: Fourthly, Advocation, no natural Head can so plead for his members, as does our mystical Head for us Fifty, Ʋnion, we as members, Are honoured with the union of Essence; in that he hath taken our nature: ord, n1, dx j n1 vmb av vvi p-acp po31 n2, c-acp vdz po12 j n1 p-acp pno12 ord, n1, pns12 p-acp n2, vbr vvn p-acp dt n1 pp-f n1; p-acp cst pns31 vhz vvn po12 n1: (8) chapter (DIV2) 960 Image 39
4151 Church. ] This word is diuersly accepted: it is taken sometime in euill part, for an assembly of wicked men; Church. ] This word is diversely accepted: it is taken sometime in evil part, for an assembly of wicked men; n1. ] d n1 vbz av-j vvn: pn31 vbz vvn av p-acp j-jn n1, p-acp dt n1 pp-f j n2; (8) chapter (DIV2) 963 Image 39
4131 with the Vnion of Office, so as the members are annointed Kings, Priests, and Prophets, in their kinde, as well as Christ: with the union of Office, so as the members Are anointed Kings, Priests, and prophets, in their kind, as well as christ: p-acp dt n1 pp-f n1, av p-acp dt n2 vbr vvn n2, n2, cc n2, p-acp po32 n1, c-acp av c-acp np1: (8) chapter (DIV2) 960 Image 39
4132 and also with the Ʋnion of Vertue, and benefits: by which Vnion wee partake of his Righteousnesse, Holinesse, and Glory. and also with the Ʋnion of Virtue, and benefits: by which union we partake of his Righteousness, Holiness, and Glory. cc av p-acp dt n1 pp-f n1, cc n2: p-acp r-crq n1 pns12 vvb pp-f po31 n1, n1, cc n1. (8) chapter (DIV2) 960 Image 39
4133 By Vertue of this Vnion with Christ, the faithfull haue the euerlasting presence of Christ; to and after the end of the World . The last benefit is influence; By Virtue of this union with christ, the faithful have the everlasting presence of christ; to and After the end of the World. The last benefit is influence; p-acp n1 pp-f d n1 p-acp np1, dt j vhb dt j n1 pp-f np1; p-acp cc a-acp dt n1 pp-f dt n1. dt ord n1 vbz n1; (8) chapter (DIV2) 960 Image 39
4134 influence I say, both of Life ( for the second Adam is a quickening spirit ) and Light, (for Christ is the Fountaine of all true Wisedome : influence I say, both of Life (for the second Adam is a quickening Spirit) and Light, (for christ is the Fountain of all true Wisdom: n1 pns11 vvb, d pp-f n1 (p-acp dt ord np1 vbz dt j-vvg n1) cc j, (c-acp np1 vbz dt n1 pp-f d j n1: (8) chapter (DIV2) 960 Image 39
4135 the Head seeth for the Body, and the Body by, and from the Head) and Grace, (for of his fulnesse wee receiue all grace, ) and Motion, the Head sees for the Body, and the Body by, and from the Head) and Grace, (for of his fullness we receive all grace,) and Motion, dt n1 vvz p-acp dt n1, cc dt n1 p-acp, cc p-acp dt n1) cc n1, (c-acp pp-f po31 n1 pns12 vvb d n1,) cc n1, (8) chapter (DIV2) 960 Image 39
4136 for all good desires, feelings, words, and workes, come from the working of the Head in vs. The politicall Head is the glory of the World; for all good Desires, feelings, words, and works, come from the working of the Head in us The political Head is the glory of the World; p-acp d j n2, n2, n2, cc n2, vvb p-acp dt n-vvg pp-f dt n1 p-acp pno12 dt j n1 vbz dt n1 pp-f dt n1; (8) chapter (DIV2) 960 Image 39
4137 and the misticall Head is the glory of the Church: yet the misticall Head excells the politicall many wayes. and the mystical Head is the glory of the Church: yet the mystical Head excels the political many ways. cc dt j n1 vbz dt n1 pp-f dt n1: av dt j n1 vvz dt j d n2. (8) chapter (DIV2) 961 Image 39
4138 For, 1 CHRIST is the Head of such as are not together in the being of Nature or Grace. 2 CHRIST is a perpetuall Head; For, 1 CHRIST is the Head of such as Are not together in the being of Nature or Grace. 2 CHRIST is a perpetual Head; p-acp, crd np1 vbz dt n1 pp-f d c-acp vbr xx av p-acp dt vbg pp-f n1 cc n1. crd np1 vbz dt j n1; (8) chapter (DIV2) 961 Image 39
4139 the other is but for a time. 3. CHRIST is a Head by Influence, the other but by Gouernement. 4. CHRIST is an absolute Head; the other is but for a time. 3. CHRIST is a Head by Influence, the other but by Government. 4. CHRIST is an absolute Head; dt n-jn vbz p-acp p-acp dt n1. crd np1 vbz dt n1 p-acp n1, dt j-jn p-acp p-acp n1. crd np1 vbz dt j n1; (8) chapter (DIV2) 961 Image 39
4140 the other but subordinate to Christ, and his Vice-gerent. the other but subordinate to christ, and his Vicegerent. dt j-jn p-acp j p-acp np1, cc po31 n1. (8) chapter (DIV2) 961 Image 39
4141 That Christ might become our Head, wee must consider what hee did in fitting himselfe thereunto: That christ might become our Head, we must Consider what he did in fitting himself thereunto: cst np1 vmd vvi po12 n1, pns12 vmb vvi r-crq pns31 vdd p-acp vvg px31 av: (8) chapter (DIV2) 962 Image 39
4142 and secondly, what hee doth in vs. For himselfe, hee tooke the same Nature with his Church; and secondly, what he does in us For himself, he took the same Nature with his Church; cc ord, r-crq pns31 vdz p-acp pno12 c-acp px31, pns31 vvd dt d n1 p-acp po31 n1; (8) chapter (DIV2) 962 Image 39
4143 else had the Church beene like Nabuchadnezzars Image. Yet as hee tooke our Nature, so wee must know that hee bettered it. Else had the Church been like Nebuchadnezars Image. Yet as he took our Nature, so we must know that he bettered it. av vhd dt n1 vbn j n2 n1. av c-acp pns31 vvd po12 n1, av pns12 vmb vvi cst pns31 vvd pn31. (8) chapter (DIV2) 962 Image 39
4144 The Head differs in worth from the Body, because therein is seated the minde, which is the noblest part of man: The Head differs in worth from the Body, Because therein is seated the mind, which is the Noblest part of man: dt n1 vvz p-acp n1 p-acp dt n1, c-acp av vbz vvn dt n1, r-crq vbz dt js n1 pp-f n1: (8) chapter (DIV2) 962 Image 39
4145 so in the humane Nature of Christ, dwells the Godhead bodily; so in the humane Nature of christ, dwells the Godhead bodily; av p-acp dt j n1 pp-f np1, vvz dt n1 j; (8) chapter (DIV2) 962 Image 39
4146 and by expiation, in his owne person, Christ takes away the sinnes of the Church, which else would haue letted all Vnion. and by expiation, in his own person, christ Takes away the Sins of the Church, which Else would have letted all union. cc p-acp n1, p-acp po31 d n1, np1 vvz av dt n2 pp-f dt n1, r-crq av vmd vhi vvn d n1. (8) chapter (DIV2) 962 Image 39
4147 And lastly, hee exalted his suffering Nature, and seated himselfe aloft, as meete to haue the preheminence, And lastly, he exalted his suffering Nature, and seated himself aloft, as meet to have the pre-eminence, cc ord, pns31 vvn po31 j-vvg n1, cc vvn px31 av, c-acp j pc-acp vhi dt n1, (8) chapter (DIV2) 962 Image 39
4148 and become Head of all the faithfull: And as the Head is thus fitted, so are the Members: and become Head of all the faithful: And as the Head is thus fitted, so Are the Members: cc vvi n1 pp-f d dt j: cc c-acp dt n1 vbz av vvn, av vbr dt n2: (8) chapter (DIV2) 962 Image 39
4149 for, 1. they are collected out of the World, by the sound of the Gospell: (Let them lie hidden in the world that meane to perish with the world.) 2. They are framed, formed, proportioned, for, 1. they Are collected out of the World, by the found of the Gospel: (Let them lie hidden in the world that mean to perish with the world.) 2. They Are framed, formed, proportioned, c-acp, crd pns32 vbr vvn av pp-f dt n1, p-acp dt n1 pp-f dt n1: (vvd pno32 vvi vvn p-acp dt n1 cst vvb pc-acp vvi p-acp dt n1.) crd pns32 vbr vvn, vvn, vvn, (8) chapter (DIV2) 962 Image 39
4150 and begotten, by daily hearing. 3. They are ingrafted in an vnspeakeable, and inuisible Vnion; presently in truth, afterwards in sence. and begotten, by daily hearing. 3. They Are ingrafted in an unspeakable, and invisible union; presently in truth, afterwards in sense. cc vvn, p-acp j n-vvg. crd pns32 vbr vvn p-acp dt j, cc j n1; av-j p-acp n1, av p-acp n1. (8) chapter (DIV2) 962 Image 39
4152 and so there is the Church of the malignant : sometimes for the faithfull in heauen : sometimes for Christians on Earth : and so there is the Church of the malignant: sometime for the faithful in heaven: sometime for Christians on Earth: cc av pc-acp vbz dt n1 pp-f dt j: av p-acp dt j p-acp n1: av p-acp np1 p-acp n1: (8) chapter (DIV2) 963 Image 39
4153 and this not alwaies in one sense: sometimes for the Pastors of the Church, and Gouernours, as some thinke, Math. 18.17. sometimes for the People, and the Flocke : sometimes for particular Churches. and this not always in one sense: sometime for the Pastors of the Church, and Governors, as Some think, Math. 18.17. sometime for the People, and the Flock: sometime for particular Churches. cc d xx av p-acp crd n1: av p-acp dt ng1 pp-f dt n1, cc n2, c-acp d vvb, np1 crd. av p-acp dt n1, cc dt n1: av p-acp j n2. (8) chapter (DIV2) 963 Image 39
4154 And lastly, sometimes for all the Elect of God, that haue beene, are, or shall be: so Math. 16.18. Ephes. 1.23. and 5.23. And so here. And lastly, sometime for all the Elect of God, that have been, Are, or shall be: so Math. 16.18. Ephesians 1.23. and 5.23. And so Here. cc ord, av p-acp d dt n1 pp-f np1, cst vhb vbn, vbr, cc vmb vbi: av np1 crd. np1 crd. cc crd. cc av av. (8) chapter (DIV2) 963 Image 39
4155 The Church of Christ is glorious in three praises. 1 She is One. 2 She is Holy. 3 She is Catholique. The Church of christ is glorious in three praises. 1 She is One. 2 She is Holy. 3 She is Catholic. dt n1 pp-f np1 vbz j p-acp crd n2. crd pns31 vbz crd. crd pns31 vbz j. crd pns31 vbz jp. (8) chapter (DIV2) 964 Image 39
4156 She is One, in respect of one Head, and Seruice: She is One, in respect of one Head, and Service: pns31 vbz crd, p-acp n1 pp-f crd n1, cc n1: (8) chapter (DIV2) 965 Image 39
4157 in respect of one Spirit and Binder, and in respect of one Faith and Constancie in doctrine. in respect of one Spirit and Binder, and in respect of one Faith and Constancy in Doctrine. p-acp n1 pp-f crd n1 cc n1, cc p-acp n1 pp-f crd n1 cc n1 p-acp n1. (8) chapter (DIV2) 965 Image 39
4158 Shee is Holy, by segregation from the sinnefull world, by the inchoation of the grace of Christ, Shee is Holy, by segregation from the sinful world, by the inchoation of the grace of christ, np1 vbz j, p-acp n1 p-acp dt j n1, p-acp dt n1 pp-f dt n1 pp-f np1, (8) chapter (DIV2) 965 Image 39
4159 and by imputation of his righteousnesse. She is Catholique, especially, in the New Testament; in respect of place, the Elect may bee in any place: and by imputation of his righteousness. She is Catholic, especially, in the New Testament; in respect of place, the Elect may be in any place: cc p-acp n1 pp-f po31 n1. pns31 vbz jp, av-j, p-acp dt j n1; p-acp n1 pp-f n1, dt n1 vmb vbi p-acp d n1: (8) chapter (DIV2) 965 Image 39
4160 in respect of men, for it is gathered of all sorts of men: in respect of men, for it is gathered of all sorts of men: p-acp n1 pp-f n2, c-acp pn31 vbz vvn pp-f d n2 pp-f n2: (8) chapter (DIV2) 965 Image 39
4161 and in respect of Time, for it shall continue vnto all times, euen till time b•• no more. and in respect of Time, for it shall continue unto all times, even till time b•• no more. cc p-acp n1 pp-f n1, c-acp pn31 vmb vvi p-acp d n2, av c-acp n1 n1 av-dx av-dc. (8) chapter (DIV2) 965 Image 39
4162 Thus of the Doctrine concerning Christ and the Church. The Vses follow. The first Vse is for Confutation: and that three waies. Thus of the Doctrine Concerning christ and the Church. The Uses follow. The First Use is for Confutation: and that three ways. av pp-f dt n1 vvg np1 cc dt n1. dt vvz vvb. dt ord vvb vbz p-acp n1: cc d crd n2. (8) chapter (DIV2) 966 Image 39
4163 First, in vaine doe the wicked enemies of the Church pride themselues in the greatnesse of Learning, Power, Meanes, &c. thinking to suppresse the being or glory of Christs Church on Earth; First, in vain doe the wicked enemies of the Church pride themselves in the greatness of Learning, Power, Means, etc. thinking to suppress the being or glory of Christ Church on Earth; ord, p-acp j n1 dt j n2 pp-f dt n1 n1 px32 p-acp dt n1 pp-f n1, n1, n2, av vvg pc-acp vvi dt vbg cc n1 pp-f npg1 n1 p-acp n1; (8) chapter (DIV2) 968 Image 39
4164 for the stone that the Builders refused, will proue the Head of the corner. Secondly, in vaine doe the Papists goe about to maintaine their ministeriall Head; for the stone that the Builders refused, will prove the Head of the corner. Secondly, in vain doe the Papists go about to maintain their ministerial Head; p-acp dt n1 cst dt n2 vvd, vmb vvi dt n1 pp-f dt n1. ord, p-acp j n1 dt njp2 vvb a-acp pc-acp vvi po32 j-jn n1; (8) chapter (DIV2) 968 Image 39
4165 for the Church is neither without a Head, nor many-Headed. for the Church is neither without a Head, nor manyheaded. p-acp dt n1 vbz av-dx p-acp dt n1, ccx j. (8) chapter (DIV2) 969 Image 39
4166 And it is absurd to excuse it, that the Pope is but a Head vnder Christ: And it is absurd to excuse it, that the Pope is but a Head under christ: cc pn31 vbz j pc-acp vvi pn31, cst dt n1 vbz p-acp dt n1 p-acp np1: (8) chapter (DIV2) 969 Image 39
4167 for the body were monstrous that had two Heads, one aboue, and another vnder. for the body were monstrous that had two Heads, one above, and Another under. c-acp dt n1 vbdr j cst vhd crd n2, pi p-acp, cc j-jn p-acp. (8) chapter (DIV2) 969 Image 39
4168 Thirdly, in vaine doe carnall men pleade their hopes in Christ, when they can yeeld no sound reason to prooue they are Christs Members. Thirdly, in vain do carnal men plead their hope's in christ, when they can yield no found reason to prove they Are Christ Members. ord, p-acp j vdb j n2 vvb po32 n2 p-acp np1, c-crq pns32 vmb vvi dx j n1 pc-acp vvi pns32 vbr npg1 n2. (8) chapter (DIV2) 970 Image 39
4169 They are not members of this body vnder this Head, that want Faith; that haue not the spirit of Christ; They Are not members of this body under this Head, that want Faith; that have not the Spirit of christ; pns32 vbr xx n2 pp-f d n1 p-acp d n1, cst vvb n1; cst vhb xx dt n1 pp-f np1; (8) chapter (DIV2) 970 Image 39
4170 that are not quickened with the life of Grace; that Are not quickened with the life of Grace; d vbr xx vvn p-acp dt n1 pp-f n1; (8) chapter (DIV2) 970 Image 39
4171 that are not wrought vpon by the word of Christ, nor built vpon the foundation of the Prophets and Apostles, that feele no influence of graces from CHRIST; that Are not wrought upon by the word of christ, nor built upon the Foundation of the prophets and Apostles, that feel no influence of graces from CHRIST; d vbr xx vvn p-acp p-acp dt n1 pp-f np1, ccx vvn p-acp dt n1 pp-f dt n2 cc n2, cst vvb dx n1 pp-f n2 p-acp np1; (8) chapter (DIV2) 970 Image 39
4172 that want the knowledge of Prophets, or mortification of Priests, or victory ouer the World, as Kings; that want the knowledge of prophets, or mortification of Priests, or victory over the World, as Kings; cst vvb dt n1 pp-f n2, cc n1 pp-f n2, cc n1 p-acp dt n1, c-acp n2; (8) chapter (DIV2) 970 Image 39
4173 that eyther pride themselues in their owne ciuill righteousnesse, or can fall away wholy, and for euer. that either pride themselves in their own civil righteousness, or can fallen away wholly, and for ever. cst d n1 px32 p-acp po32 d j n1, cc vmb vvi av av-jn, cc p-acp av. (8) chapter (DIV2) 970 Image 39
4174 The second Vse is for Instruction: and first, as Christ is considered to be our Head, wee should. The second Use is for Instruction: and First, as christ is considered to be our Head, we should. dt ord vvb vbz p-acp n1: cc ord, c-acp np1 vbz vvn pc-acp vbi po12 n1, pns12 vmd. (8) chapter (DIV2) 971 Image 39
4175 1 Pray, that God would open the eyes of our vnderstanding, that wee might with sense and affection see what the hope of cur calling is , to become members of such a Body, vnder such a Head. 1 prey, that God would open the eyes of our understanding, that we might with sense and affection see what the hope of cur calling is, to become members of such a Body, under such a Head. crd n1, cst np1 vmd vvi dt n2 pp-f po12 n1, cst pns12 vmd p-acp n1 cc n1 vvb q-crq dt n1 pp-f n1 vvg vbz, pc-acp vvi n2 pp-f d dt n1, p-acp d dt n1 (8) chapter (DIV2) 972 Image 39
4176 2 Take heede of all pollutions, that might any way tend to the dishonour of our Head, 2 Take heed of all pollutions, that might any Way tend to the dishonour of our Head, crd vvb n1 pp-f d n2, cst vmd d n1 vvi p-acp dt n1 pp-f po12 n1, (8) chapter (DIV2) 973 Image 39
4177 whether it be of Flesh or Spirit . whither it be of Flesh or Spirit. cs pn31 vbb pp-f n1 cc n1. (8) chapter (DIV2) 973 Image 39
4178 3 Consider our place in this Body, and vnder this Head, and not presume to know about what is meete . 3 Consider our place in this Body, and under this Head, and not presume to know about what is meet. crd vvb po12 n1 p-acp d n1, cc p-acp d n1, cc xx vvi pc-acp vvi p-acp r-crq vbz j. (8) chapter (DIV2) 974 Image 39
4179 4 Vse all meanes to grow in this Body, and not pull it backe, or shame our Head by spirituall securitie, or vnprofitablenesse: 4 Use all means to grow in this Body, and not pull it back, or shame our Head by spiritual security, or unprofitableness: crd vvb d n2 pc-acp vvi p-acp d n1, cc xx vvi pn31 av, cc vvi po12 n1 p-acp j n1, cc n1: (8) chapter (DIV2) 975 Image 39
4180 and to this end wee should sticke fast to the words of the Prophets, and not suffer our selues to bee carried about by euery winde of doctrine, and to this end we should stick fast to the words of the prophets, and not suffer our selves to be carried about by every wind of Doctrine, cc p-acp d n1 pns12 vmd vvi av-j p-acp dt n2 pp-f dt n2, cc xx vvi po12 n2 pc-acp vbi vvn a-acp p-acp d n1 pp-f n1, (8) chapter (DIV2) 975 Image 39
4181 and follow the truth in Loue , without pride or discord. 5 Obey as the Members doe, in Vnion with the Head by faith; and follow the truth in Love, without pride or discord. 5 Obey as the Members do, in union with the Head by faith; cc vvi dt n1 p-acp n1, p-acp n1 cc n1. crd vvb p-acp dt n2 vdb, p-acp n1 p-acp dt n1 p-acp n1; (8) chapter (DIV2) 975 Image 39
4182 in Communion with the fellow-Members by Loue, and with a naturall voluntarie, and not extorted obedience. in Communion with the Fellow members by Love, and with a natural voluntary, and not extorted Obedience. p-acp n1 p-acp dt n2 p-acp n1, cc p-acp dt j j-jn, cc xx j-vvn n1. (8) chapter (DIV2) 976 Image 39
4183 Secondly, if the Church be the body of Christ, and wee Members of this Body, wee should learne to carry our selues one towardes another, in all humblenesse of minde, Secondly, if the Church be the body of christ, and we Members of this Body, we should Learn to carry our selves one towards Another, in all humbleness of mind, ord, cs dt n1 vbb dt n1 pp-f np1, cc pns12 n2 pp-f d n1, pns12 vmd vvi pc-acp vvi po12 n2 crd p-acp n-jn, p-acp d n1 pp-f n1, (8) chapter (DIV2) 977 Image 39
4184 and long-suffering, supporting one another, and keepe the bond of peace in the vnitie of the spirit . and long-suffering, supporting one Another, and keep the bound of peace in the unity of the Spirit. cc j, vvg pi j-jn, cc vvi dt n1 pp-f n1 p-acp dt n1 pp-f dt n1. (8) chapter (DIV2) 977 Image 39
4185 And wee should labour to profit one another with the gifts God hath bestowed vpon vs, that our graces, And we should labour to profit one Another with the Gifts God hath bestowed upon us, that our graces, cc pns12 vmd vvi pc-acp vvi pi j-jn p-acp dt n2 np1 vhz vvn p-acp pno12, cst po12 n2, (8) chapter (DIV2) 977 Image 39
4186 as holy oyntment, may runne downe from member to member: and all our Loue should be without dissimulation : as holy ointment, may run down from member to member: and all our Love should be without dissimulation: c-acp j n1, vmb vvi a-acp p-acp n1 p-acp n1: cc d po12 vvb vmd vbi p-acp n1: (8) chapter (DIV2) 977 Image 39
4187 in giuing honour, going one before another, in as much as what honour one member receiueth, is done in some respect to all. in giving honour, going one before Another, in as much as what honour one member receiveth, is done in Some respect to all. p-acp vvg n1, vvg pi p-acp n-jn, p-acp a-acp av-d p-acp r-crq n1 crd n1 vvz, vbz vdn p-acp d n1 p-acp d. (8) chapter (DIV2) 977 Image 39
4188 And wee should willingly distribute to the necessities of the Saints, and reioyce with them that reioyce, And we should willingly distribute to the necessities of the Saints, and rejoice with them that rejoice, cc pns12 vmd av-j vvi p-acp dt n2 pp-f dt n2, cc vvi p-acp pno32 cst vvb, (8) chapter (DIV2) 977 Image 39
4189 and weepe with them that weepe , out of the Sympathy of Members: by all meanes shunning to giue offence in the least thing; and weep with them that weep, out of the sympathy of Members: by all means shunning to give offence in the least thing; cc vvi p-acp pno32 cst vvb, av pp-f dt n1 pp-f n2: p-acp d n2 vvg pc-acp vvi n1 p-acp dt ds n1; (8) chapter (DIV2) 977 Image 39
4190 especially not censorious, or contentious in matters of indifferencie . especially not censorious, or contentious in matters of indifferency. av-j xx j, cc j p-acp n2 pp-f n1. (8) chapter (DIV2) 977 Image 39
4191 Lastly, all discontentments with our place or calling, or estimation in the body, and all contempt, Lastly, all discontentments with our place or calling, or estimation in the body, and all contempt, ord, d n2 p-acp po12 n1 cc n1, cc n1 p-acp dt n1, cc d n1, (8) chapter (DIV2) 978 Image 39
4192 or enuie, at the gifts or place of other Christians, should be banished out of our hearts . or envy, At the Gifts or place of other Christians, should be banished out of our hearts. cc n1, p-acp dt n2 cc n1 pp-f j-jn np1, vmd vbi vvn av pp-f po12 n2. (8) chapter (DIV2) 978 Image 39
4193 Thus of the excellencie of Christ, in relation to the Church, as it is briefly propounded: the explication followes. Thus of the excellency of christ, in Relation to the Church, as it is briefly propounded: the explication follows. av pp-f dt n1 pp-f np1, p-acp n1 p-acp dt n1, c-acp pn31 vbz av-j vvn: dt n1 vvz. (8) chapter (DIV2) 979 Image 39
4194 The head hath three Priuiledges, or excels all the Members in Order, Perfection, or Vertue, and Efficacie. The head hath three Privileges, or excels all the Members in Order, Perfection, or Virtue, and Efficacy. dt n1 vhz crd n2, cc vvz d dt n2 p-acp n1, n1, cc n1, cc n1. (8) chapter (DIV2) 980 Image 39
4195 The preheminence of Christ is three wayes considered. The pre-eminence of christ is three ways considered. dt n1 pp-f np1 vbz crd n2 vvn. (8) chapter (DIV2) 980 Image 39
4196 First, in respect of the dignitie of Order, verse 18. of order I say, toward the Members. First, in respect of the dignity of Order, verse 18. of order I say, towards the Members. ord, p-acp n1 pp-f dt n1 pp-f n1, n1 crd pp-f n1 pns11 vvb, p-acp dt n2. (8) chapter (DIV2) 980 Image 39
4197 Secondly, in respect of perfection in himselfe, in the fulnesse of grace, verse 15. Thirdly, in respect of Vertue, Efficacie, Secondly, in respect of perfection in himself, in the fullness of grace, verse 15. Thirdly, in respect of Virtue, Efficacy, ord, p-acp n1 pp-f n1 p-acp px31, p-acp dt n1 pp-f n1, n1 crd ord, p-acp n1 pp-f n1, n1, (8) chapter (DIV2) 980 Image 39
4198 and influence toward the whole body, verse 20. The primacie of CHRIST in order, or relation to the Members, is twofold. and influence towards the Whole body, verse 20. The primacy of CHRIST in order, or Relation to the Members, is twofold. cc n1 p-acp dt j-jn n1, n1 crd dt n1 pp-f np1 p-acp n1, cc n1 p-acp dt n2, vbz j. (8) chapter (DIV2) 980 Image 39
4199 First, in the estate of Grace, Hee is the beginning. Secondly, in the respect of the state of Glory, He is the first begotten of the dead. First, in the estate of Grace, He is the beginning. Secondly, in the respect of the state of Glory, He is the First begotten of the dead. ord, p-acp dt n1 pp-f n1, pns31 vbz dt n1. ord, p-acp dt n1 pp-f dt n1 pp-f n1, pns31 vbz dt ord vvn pp-f dt j. (8) chapter (DIV2) 981 Image 39
4200 He is the beginning. ] Christ may be said to bee the beginning, in three respects. He is the beginning. ] christ may be said to be the beginning, in three respects. pns31 vbz dt n1. ] np1 vmb vbi vvn pc-acp vbi dt n1, p-acp crd n2. (8) chapter (DIV2) 982 Image 39
4201 First, as he is the first fruits, for whose sake the rest are accepted, and blessed. First, as he is the First fruits, for whose sake the rest Are accepted, and blessed. ord, c-acp pns31 vbz dt ord n2, p-acp rg-crq n1 dt n1 vbr vvn, cc vvn. (8) chapter (DIV2) 982 Image 39
4202 Secondly, as hee is the repayrer of the world, decayed by mans sinne. Thirdly, as hee is the beginning of the good things that are in the Church: Secondly, as he is the repairer of the world, decayed by men sin. Thirdly, as he is the beginning of the good things that Are in the Church: ord, c-acp pns31 vbz dt n1 pp-f dt n1, vvn p-acp ng1 n1. ord, c-acp pns31 vbz dt n1 pp-f dt j n2 cst vbr p-acp dt n1: (8) chapter (DIV2) 982 Image 39
4203 hee is both the obiect and efficient cause of Faith. Mortification flowes from his death, and new Obedience from his Resurrection; he is both the Object and efficient cause of Faith. Mortification flows from his death, and new obedience from his Resurrection; pns31 vbz d dt n1 cc j n1 pp-f n1. n1 vvz p-acp po31 n1, cc j n1 p-acp po31 n1; (8) chapter (DIV2) 982 Image 39
4204 Iustification is wrought from his obedience. And this shewes the miserie of all carnall men, that are not members of Christ: Justification is wrought from his Obedience. And this shows the misery of all carnal men, that Are not members of christ: n1 vbz vvn p-acp po31 n1. cc d vvz dt n1 pp-f d j n2, cst vbr xx n2 pp-f np1: (8) chapter (DIV2) 982 Image 39
4205 in respect of the life of Grace they are dead: in respect of Faith they are Infidels: in respect of Iustification they are without God: in respect of Repentance they walke in trespasses, and sinnes: in respect of the life of Grace they Are dead: in respect of Faith they Are Infidels: in respect of Justification they Are without God: in respect of Repentance they walk in Trespasses, and Sins: p-acp n1 pp-f dt n1 pp-f n1 pns32 vbr j: p-acp n1 pp-f n1 pns32 vbr n2: p-acp n1 pp-f n1 pns32 vbr p-acp np1: p-acp n1 pp-f n1 pns32 vvi p-acp n2, cc n2: (8) chapter (DIV2) 983 Image 39
4206 in respect of Communion of Saints, they are strangers from the Common-wealth of Israell. There can bee a beginning of no true felicitie without CHRIST. in respect of Communion of Saints, they Are Strangers from the Commonwealth of Israel. There can be a beginning of no true felicity without CHRIST. p-acp n1 pp-f n1 pp-f n2, pns32 vbr n2 p-acp dt n1 pp-f np1. a-acp vmb vbi dt n1 pp-f dx j n1 p-acp np1. (8) chapter (DIV2) 983 Image 39
4207 Christ is said to be the beginning of the creation of God : christ is said to be the beginning of the creation of God: np1 vbz vvn pc-acp vbi dt n-vvg pp-f dt n1 pp-f np1: (8) chapter (DIV2) 983 Image 39
4208 and from thence is inferred a most seuere reproofe of mans lukewarmenesse in matters of Pietie, Repentance, and from thence is inferred a most severe reproof of men Lukewarmness in matters of Piety, Repentance, cc p-acp av vbz vvn dt av-ds j n1 pp-f ng1 n1 p-acp n2 pp-f n1, n1, (8) chapter (DIV2) 983 Image 39
4209 and Grace, Reuel. 3. vers. 15.16.17. and Grace, Revel. 3. vers. 15.16.17. cc n1, vvb. crd fw-la. crd. (8) chapter (DIV2) 983 Image 39
4210 And if Christ be the Authour and beginning of Faith and grace, it should teach vs to perseuere in the Faith, And if christ be the Author and beginning of Faith and grace, it should teach us to persevere in the Faith, cc cs np1 vbb dt n1 cc n1 pp-f n1 cc n1, pn31 vmd vvi pno12 pc-acp vvi p-acp dt n1, (8) chapter (DIV2) 983 Image 39
4211 and contend for the truth, and keepe that is committed to vs, with all Patience, Wisedome, and Constancie . and contend for the truth, and keep that is committed to us, with all Patience, Wisdom, and Constancy. cc vvb p-acp dt n1, cc vvb cst vbz vvn p-acp pno12, p-acp d n1, n1, cc n1. (8) chapter (DIV2) 983 Image 39
4212 And in as much as he is Alpha, hee will be Omega: as he is the beginning, And in as much as he is Alpha, he will be Omega: as he is the beginning, cc p-acp p-acp d c-acp pns31 vbz np1, pns31 vmb vbi np1: c-acp pns31 vbz dt n1, (8) chapter (DIV2) 983 Image 39
4213 so he will be the end; and therefore blessed are they that doe his Commandements. And let him that is righteous bee righteous still: so he will be the end; and Therefore blessed Are they that do his commandments. And let him that is righteous be righteous still: av pns31 vmb vbi dt n1; cc av vvn vbr pns32 cst vdb po31 n2. cc vvb pno31 cst vbz j vbi j av: (8) chapter (DIV2) 983 Image 39
4214 and let prophane men, that will not by Faith and Repentance seeke vnto Christ, be filthy still . and let profane men, that will not by Faith and Repentance seek unto christ, be filthy still. cc vvb j n2, cst vmb xx p-acp n1 cc n1 vvb p-acp np1, vbb j av. (8) chapter (DIV2) 983 Image 39
4216 ] Christ, as head of the Church, holds his relation both to the liuing, as their beginning, ] christ, as head of the Church, holds his Relation both to the living, as their beginning, ] np1, p-acp n1 pp-f dt n1, vvz po31 n1 av-d p-acp dt j-vvg, c-acp po32 n1, (8) chapter (DIV2) 984 Image 39
4217 and to the dead as their first begotten. There is a threefold primogeniture of Christ: Hee is the first begotten. and to the dead as their First begotten. There is a threefold primogeniture of christ: He is the First begotten. cc p-acp dt j c-acp po32 ord vvn. pc-acp vbz dt j n1 pp-f np1: pns31 vbz dt ord vvn. (8) chapter (DIV2) 984 Image 39
4218 First, in respect of eternall generation; as he is the Sonne of God. Of this before. First, in respect of Eternal generation; as he is the Son of God. Of this before. ord, p-acp n1 pp-f j n1; c-acp pns31 vbz dt n1 pp-f np1. pp-f d a-acp. (8) chapter (DIV2) 985 Image 39
4219 Secondly, as hee is borne of the virgin Mary; for shee is said to bring forth her first begotten Sonne . Secondly, as he is born of the Virgae Marry; for she is said to bring forth her First begotten Son. ord, c-acp pns31 vbz vvn pp-f dt n1 vvi; c-acp pns31 vbz vvn pc-acp vvi av po31 ord vvn n1. (8) chapter (DIV2) 985 Image 39
4220 Thirdly, when God raised Christ out of the Graue, hee is said to beget his Sonne, Thirdly, when God raised christ out of the Grave, he is said to beget his Son, ord, c-crq np1 vvd np1 av pp-f dt n1, pns31 vbz vvn pc-acp vvi po31 n1, (8) chapter (DIV2) 985 Image 39
4221 for so the words of the second Psalme: for so the words of the second Psalm: c-acp av dt n2 pp-f dt ord n1: (8) chapter (DIV2) 985 Image 39
4222 Thou art my Sonne, this day haue I begotten thee, are applyed to the Resurrection of CHRIST . Thou art my Son, this day have I begotten thee, Are applied to the Resurrection of CHRIST. pns21 vb2r po11 n1, d n1 vhb pns11 vvn pno21, vbr vvd p-acp dt n1 pp-f np1. (8) chapter (DIV2) 985 Image 39
4223 In that Christ is said to be the first begotten of the dead, three things may bee noted, In that christ is said to be the First begotten of the dead, three things may be noted, p-acp cst np1 vbz vvn pc-acp vbi dt ord vvn pp-f dt j, crd n2 vmb vbi vvn, (8) chapter (DIV2) 985 Image 39
4224 as implied heere, concerning the members of Christ: and three things concerning Christ himselfe as Head. as implied Here, Concerning the members of christ: and three things Concerning christ himself as Head. c-acp vvn av, vvg dt n2 pp-f np1: cc crd n2 vvg np1 px31 p-acp n1 (8) chapter (DIV2) 985 Image 39
4225 First, concerning the Members, these things may be gathered: First, Concerning the Members, these things may be gathered: ord, vvg dt n2, d n2 vmb vbi vvn: (8) chapter (DIV2) 986 Image 39
4226 1 That not onely wicked men, but the true members of Christ die, Heb. 9. Psal. 89. 2. Sam. 14. The consideration of this, that the godly must dye, may serue for many Vses: 1 That not only wicked men, but the true members of christ die, Hebrew 9. Psalm 89. 2. Sam. 14. The consideration of this, that the godly must die, may serve for many Uses: vvd d xx av-j j n2, cc-acp dt j n2 pp-f np1 vvi, np1 crd np1 crd crd np1 crd dt n1 pp-f d, cst dt j vmb vvi, vmb vvi p-acp d vvz: (8) chapter (DIV2) 987 Image 39
4227 first, Why doth vaine man dye then without wisedome ? secondly, how shall wicked men escape ? their Couenant with death must needes be disanulled: thirdly, it should cause vs deepely to digest the vanities of this life : First, Why does vain man die then without Wisdom? secondly, how shall wicked men escape? their Covenant with death must needs be Disannulled: Thirdly, it should cause us deeply to digest the vanities of this life: ord, uh-crq vdz j n1 vvi av p-acp n1? ord, q-crq vmb j n2 vvb? po32 n1 p-acp n1 vmb av vbb vvd: ord, pn31 vmd vvi pno12 av-jn p-acp vvi dt n2 pp-f d n1: (8) chapter (DIV2) 987 Image 39
4228 fourthly, it should cause vs to take heede of E•es, Least yee die; fourthly, it should cause us to take heed of E•es, lest ye die; j, pn31 vmd vvi pno12 pc-acp vvi n1 pp-f n2, cs pn22 vvb; (8) chapter (DIV2) 987 Image 39
4229 for it is out of all question, die wee must, and therefore meere it were, we should prouide for it, without mincing or procrastinating: for it is out of all question, die we must, and Therefore mere it were, we should provide for it, without mincing or procrastinating: p-acp pn31 vbz av pp-f d n1, vvb pns12 vmb, cc av j pn31 vbdr, pns12 vmd vvi p-acp pn31, p-acp vvg cc vvg: (8) chapter (DIV2) 987 Image 39
4230 lastly, wee should incourage our selues, and die like the members of Christ, with all willingnesse, Faith and Patience. lastly, we should encourage our selves, and die like the members of christ, with all willingness, Faith and Patience. ord, pns12 vmd vvi po12 n2, cc vvi av-j dt n2 pp-f np1, p-acp d n1, n1 cc n1. (8) chapter (DIV2) 987 Image 39
4231 2 The gouernment of Christ reacheth as well to the dead as to the liuing Members. 2 The government of christ reaches as well to the dead as to the living Members. crd dt n1 pp-f np1 vvz a-acp av p-acp dt j c-acp p-acp dt j-vvg n2. (8) chapter (DIV2) 988 Image 39
4232 This the faithfull were wont of old to note, when they would say a man were dead, they would say, he was ioyn'd to his people. This should bee a great encouragement vnto godly men to die. 3 From Coherence; This the faithful were wont of old to note, when they would say a man were dead, they would say, he was joined to his people. This should be a great encouragement unto godly men to die. 3 From Coherence; np1 dt j vbdr j pp-f j pc-acp vvi, c-crq pns32 vmd vvi dt n1 vbdr j, pns32 vmd vvi, pns31 vbds vvn p-acp po31 n1. d vmd vbi dt j n1 p-acp j n2 pc-acp vvi. crd p-acp n1; (8) chapter (DIV2) 988 Image 39
4233 that if wee would haue Christ to bee the first begotten to vs when wee are dead, wee must subiect our selues to his Ordinances, that hee may be the beginning of true Grace to vs while we liue. that if we would have christ to be the First begotten to us when we Are dead, we must Subject our selves to his Ordinances, that he may be the beginning of true Grace to us while we live. cst cs pns12 vmd vhi np1 pc-acp vbi dt ord vvd p-acp pno12 c-crq pns12 vbr j, pns12 vmb vvi po12 n2 p-acp po31 n2, cst pns31 vmb vbi dt vvg pp-f j n1 p-acp pno12 cs pns12 vvb. (8) chapter (DIV2) 989 Image 39
4234 Secondly, concerning the Head, these three things may be noted: 1 That hee was among the dead, and this was good for vs: Secondly, Concerning the Head, these three things may be noted: 1 That he was among the dead, and this was good for us: ord, vvg dt n1, d crd n2 vmb vbi vvn: vvd cst pns31 vbds p-acp dt j, cc d vbds j p-acp pno12: (8) chapter (DIV2) 990 Image 39
4235 for thereby hee dissolued the power the Diuell had to inflict death, or the feare of it, vpon his Members , for thereby he dissolved the power the devil had to inflict death, or the Fear of it, upon his Members, c-acp av pns31 vvn dt n1 dt n1 vhd pc-acp vvi n1, cc dt n1 pp-f pn31, p-acp po31 n2, (8) chapter (DIV2) 991 Image 39
4236 and thereby hee finished the expiation of all our sinnes, thereby hee ratified Gods Couenant, thereby he kils the power of sinne in vs, and thereby he finished the expiation of all our Sins, thereby he ratified God's Covenant, thereby he kills the power of sin in us, cc av pns31 vvd dt n1 pp-f d po12 n2, av pns31 vvd npg1 n1, av pns31 vvz dt n1 pp-f n1 p-acp pno12, (8) chapter (DIV2) 991 Image 39
4237 and thereby he takes away the curse of our naturall death. and thereby he Takes away the curse of our natural death. cc av pns31 vvz av dt n1 pp-f po12 j n1. (8) chapter (DIV2) 991 Image 39
4238 2 That hee was not onely among the dead, but he was begotten among the dead, that is, raised from death to life; 2 That he was not only among the dead, but he was begotten among the dead, that is, raised from death to life; crd cst pns31 vbds xx av-j p-acp dt j, cc-acp pns31 vbds vvn p-acp dt j, cst vbz, vvn p-acp n1 p-acp n1; (8) chapter (DIV2) 992 Image 39
4239 and this also was profitable for vs, for he rose to our Iustification, Rom. 4, 23.24. to our viuification, Rom. 6.4. to our deliuerance from wrath to come, 1 Thes. 1.10. 3 That hee is not onely begotten, but the first begotten among the dead; and that in three respects. First; and this also was profitable for us, for he rose to our Justification, Rom. 4, 23.24. to our vivification, Rom. 6.4. to our deliverance from wrath to come, 1 Thebes 1.10. 3 That he is not only begotten, but the First begotten among the dead; and that in three respects. First; cc d av vbds j p-acp pno12, c-acp pns31 n1 p-acp po12 n1, np1 crd, crd. p-acp po12 n1, np1 crd. p-acp po12 n1 p-acp n1 pc-acp vvi, crd np1 crd. crd cst pns31 vbz xx av-j vvn, cc-acp dt ord vvn p-acp dt j; cc cst p-acp crd n2. np1; (8) chapter (DIV2) 992 Image 39
4240 as hee was more excellently raised then any of the dead are; for hee carried no corruption to the graue; as he was more excellently raised then any of the dead Are; for he carried no corruption to the graven; c-acp pns31 vbds av-dc av-j vvn av d pp-f dt j vbr; c-acp pns31 vvd dx n1 p-acp dt j; (8) chapter (DIV2) 993 Image 39
4241 and hee saw no corruption in the graue, and hee was but a short time vnder the power of the graue. Secondly, in respect of time; and he saw no corruption in the graven, and he was but a short time under the power of the graven. Secondly, in respect of time; cc pns31 vvd dx n1 p-acp dt n1, cc pns31 vbds p-acp dt j n1 p-acp dt n1 pp-f dt n1. ord, p-acp n1 pp-f n1; (8) chapter (DIV2) 993 Image 39
4242 hee was the first that rose from the dead . Thirdly, in respect of efficacie; it is hee by whose power all the rest rise . he was the First that rose from the dead. Thirdly, in respect of efficacy; it is he by whose power all the rest rise. pns31 vbds dt ord cst vvd p-acp dt j. ord, p-acp n1 pp-f n1; pn31 vbz pns31 p-acp rg-crq n1 d dt n1 vvb. (8) chapter (DIV2) 993 Image 39
4243 This must needes be a great comfort to vs while wee liue, against the time our bodies must go into the house of darkenesse, the darkesome lodging in the graue; This must needs be a great Comfort to us while we live, against the time our bodies must go into the house of darkness, the darksome lodging in the graven; d vmb av vbi dt j n1 p-acp pno12 cs pns12 vvb, p-acp dt n1 po12 n2 vmb vvi p-acp dt n1 pp-f n1, dt j n1 p-acp dt j; (8) chapter (DIV2) 994 Image 39
4244 onely, let vs seeke the vertue of the Resurrection of Christ in this world, and the experiment of the vigor of it, only, let us seek the virtue of the Resurrection of christ in this world, and the experiment of the vigor of it, av-j, vvb pno12 vvi dt n1 pp-f dt n1 pp-f np1 p-acp d n1, cc dt n1 pp-f dt n1 pp-f pn31, (8) chapter (DIV2) 994 Image 39
4245 first vpon our soules, in plucking vs vp out of the graue of sinne, to walke before God, in newnesse of life . First upon our Souls, in plucking us up out of the graven of sin, to walk before God, in newness of life. ord p-acp po12 n2, p-acp vvg pno12 p-acp av pp-f dt n1 pp-f n1, pc-acp vvi p-acp np1, p-acp n1 pp-f n1. (8) chapter (DIV2) 994 Image 39
4246 That in all things hee might haue the preheminence ] These words are added for further amplification or Explanation of the former. That in all things he might have the pre-eminence ] These words Are added for further amplification or Explanation of the former. cst p-acp d n2 pns31 vmd vhi dt n1 ] d n2 vbr vvn p-acp jc n1 cc n1 pp-f dt j. (8) chapter (DIV2) 995 Image 39
4247 They giue vnto Christ a primacie and preheminence in all things: First, ouer both liuing and dead: They give unto christ a primacy and pre-eminence in all things: First, over both living and dead: pns32 vvb p-acp np1 dt n1 cc n1 p-acp d n2: ord, p-acp d n-vvg cc j: (8) chapter (DIV2) 995 Image 39
4248 as hee is the beginning to the liuing, and the first begotten to the dead. Christ then hath the preheminence, he is first in all things, Mat. 28.18. Rom. 4.9. Phil. 2.9. Ephes. 1.23. Hee is first many waies: as he is the beginning to the living, and the First begotten to the dead. christ then hath the pre-eminence, he is First in all things, Mathew 28.18. Rom. 4.9. Philip 2.9. Ephesians 1.23. He is First many ways: c-acp pns31 vbz dt n1 p-acp dt j-vvg, cc dt ord vvn p-acp dt j. np1 av vhz dt n1, pns31 vbz ord p-acp d n2, np1 crd. np1 crd. np1 crd. np1 crd. pns31 vbz ord d n2: (8) chapter (DIV2) 995 Image 39
4249 first in Time, as before all things: First in Time, as before all things: ord p-acp n1, c-acp p-acp d n2: (8) chapter (DIV2) 995 Image 39
4250 first in Order, hee hath a primacie of order, hee is the first to be reckoned and admired in the Church: First in Order, he hath a primacy of order, he is the First to be reckoned and admired in the Church: ord p-acp n1, pns31 vhz dt n1 pp-f n1, pns31 vbz dt ord pc-acp vbi vvn cc vvn p-acp dt n1: (8) chapter (DIV2) 995 Image 39
4251 first in the dignitie of Person, hee excells in both Natures all that is in the Church or euer was: first in Degree : first in Gouernment : first in Acceptation with God : First in the dignity of Person, he excels in both Nature's all that is in the Church or ever was: First in Degree: First in Government: First in Acceptation with God: ord p-acp dt n1 pp-f n1, pns31 vvz p-acp d n2 d cst vbz p-acp dt n1 cc av vbds: ord p-acp n1: ord p-acp n1: ord p-acp n1 p-acp np1: (8) chapter (DIV2) 995 Image 39
4252 lastly, hee is first Effectiuely, as the cause of all the respect, order, and excellencie in others: lastly, he is First Effectively, as the cause of all the respect, order, and excellency in Others: ord, pns31 vbz ord av-j, p-acp dt n1 pp-f d dt n1, n1, cc n1 p-acp n2-jn: (8) chapter (DIV2) 995 Image 39
4253 hee i• the Roote out of which springs all the glory in the Church. he i• the Root out of which springs all the glory in the Church. pns31 n1 dt n1 av pp-f r-crq vvz d dt n1 p-acp dt n1. (8) chapter (DIV2) 995 Image 39
4254 The vse is, first, for Terrour to all those that sinne against Christs preheminence, as they doe in a high degree; The use is, First, for Terror to all those that sin against Christ pre-eminence, as they do in a high degree; dt n1 vbz, ord, p-acp n1 p-acp d d cst n1 p-acp npg1 n1, c-acp pns32 vdb p-acp dt j n1; (8) chapter (DIV2) 996 Image 39
4255 that hauing begunne in the Spirit, will end in the flesh: such as hauing knowne the way of righteousnesse, afterwards turne from the holy course, with the Dogge to the vomit, that having begun in the Spirit, will end in the Flesh: such as having known the Way of righteousness, afterwards turn from the holy course, with the Dog to the vomit, cst vhg vvn p-acp dt n1, vmb n1 p-acp dt n1: d c-acp vhg vvn dt n1 pp-f n1, av vvb p-acp dt j n1, p-acp dt n1 p-acp dt n1, (8) chapter (DIV2) 996 Image 39
4256 and with the Swine to the wallowing in the mire . and with the Swine to the wallowing in the mire. cc p-acp dt n1 p-acp dt vvg p-acp dt n1. (8) chapter (DIV2) 996 Image 39
4257 Secondly, the consideration of Christs primacie and preheminence, should learne vs to take heede of climbing in the Church; Secondly, the consideration of Christ primacy and pre-eminence, should Learn us to take heed of climbing in the Church; ord, dt n1 pp-f npg1 n1 cc n1, vmd vvi pno12 pc-acp vvi n1 pp-f vvg p-acp dt n1; (8) chapter (DIV2) 996 Image 39
4258 it is dangerous to desire to be chiefe; it is almost the sole power of the Head of the Church . it is dangerous to desire to be chief; it is almost the sole power of the Head of the Church. pn31 vbz j pc-acp vvi pc-acp vbi j-jn; pn31 vbz av dt j n1 pp-f dt n1 pp-f dt n1. (8) chapter (DIV2) 996 Image 39
4259 Lastly, let it bee our care both in heart and life, to yeelde Christ the preheminence; Lastly, let it be our care both in heart and life, to yield christ the pre-eminence; ord, vvb pn31 vbi po12 n1 av-d p-acp n1 cc n1, pc-acp vvi np1 dt n1; (8) chapter (DIV2) 996 Image 39
4260 which we shall doe, if we labour to know nothing more then Christ crucified; if wee minde the things of Christs Kingdome, more then the things of this life; which we shall do, if we labour to know nothing more then christ Crucified; if we mind the things of Christ Kingdom, more then the things of this life; r-crq pns12 vmb vdi, cs pns12 vvb pc-acp vvi pix av-dc cs np1 vvd; cs pns12 vvi dt n2 pp-f npg1 n1, av-dc cs dt n2 pp-f d n1; (8) chapter (DIV2) 996 Image 39
4261 if wee make him our chiefe refuge by Faith, for all happinesse and reconciliation; if wee make him our ioy; if we make him our chief refuge by Faith, for all happiness and reconciliation; if we make him our joy; cs pns12 vvb pno31 po12 j-jn n1 p-acp n1, p-acp d n1 cc n1; cs pns12 vvb pno31 po12 n1; (8) chapter (DIV2) 996 Image 39
4262 reioycing more in Christ then carnall men can doe in the World, (for a discontented life denies Christ the preheminence;) if the zeale of Gods house can eate vs vp; rejoicing more in christ then carnal men can do in the World, (for a discontented life Denies christ the pre-eminence;) if the zeal of God's house can eat us up; vvg av-dc p-acp np1 av j n2 vmb vdi p-acp dt n1, (c-acp dt j-vvn n1 vvz np1 dt n1;) cs dt n1 pp-f npg1 n1 vmb vvi pno12 p-acp; (8) chapter (DIV2) 996 Image 39
4263 if in all our actions wee performe the worship of God first; if we stick not to confesse and professe Christ; if in all our actions we perform the worship of God First; if we stick not to confess and profess christ; cs p-acp d po12 n2 pns12 vvb dt n1 pp-f np1 ord; cs pns12 vvb xx pc-acp vvi cc vvi np1; (8) chapter (DIV2) 996 Image 39
4264 if wee honour the faithfull, and contemne the vile, and ioyne our selues to such as feare God, if we honour the faithful, and contemn the vile, and join our selves to such as Fear God, cs pns12 vvb dt j, cc vvi dt j, cc vvi po12 n2 p-acp d c-acp n1 np1, (8) chapter (DIV2) 996 Image 39
4265 though they bee despised in this world: and lastly, when wee can in all things rather chuse to please God then men. though they be despised in this world: and lastly, when we can in all things rather choose to please God then men. cs pns32 vbb vvn p-acp d n1: cc ord, c-crq pns12 vmb p-acp d n2 av-c vvi pc-acp vvi np1 av n2. (8) chapter (DIV2) 996 Image 39
4266 Verse 19. For it pleased the Father, that in him should all fulnesse dwell. Verse 19. For it pleased the Father, that in him should all fullness dwell. n1 crd p-acp pn31 vvd dt n1, cst p-acp pno31 vmd av-d n1 vvi. (8) chapter (DIV2) 996 Image 39
4267 THere is great reason Christ should bee acknowledged head, as in the former Verse, by reason of his primacie and preheminence; THere is great reason christ should be acknowledged head, as in the former Verse, by reason of his primacy and pre-eminence; pc-acp vbz j n1 np1 vmd vbi vvn n1, c-acp p-acp dt j n1, p-acp n1 pp-f po31 n1 cc n1; (8) chapter (DIV2) 997 Image 39
4268 so in this Verse, by reason of the plenitude that dwells in him: No naturall head so full of senses, as hee is full of Grace. so in this Verse, by reason of the plenitude that dwells in him: No natural head so full of Senses, as he is full of Grace. av p-acp d n1, p-acp n1 pp-f dt n1 cst vvz p-acp pno31: uh-dx j n1 av j pp-f n2, c-acp pns31 vbz j pp-f n1. (8) chapter (DIV2) 997 Image 39
4269 It is to be noted in the generall, that the head should excell the members in gifts: It is to be noted in the general, that the head should excel the members in Gifts: pn31 vbz pc-acp vbi vvn p-acp dt n1, cst dt n1 vmd vvi dt n2 p-acp n2: (8) chapter (DIV2) 998 Image 39
4270 and therefore it is a fault in Cities, when the people chuse vnto themselues vnmeete men to be their Heads. and Therefore it is a fault in Cities, when the people choose unto themselves unmeet men to be their Heads. cc av pn31 vbz dt n1 p-acp n2, c-crq dt n1 vvi p-acp px32 j n2 pc-acp vbi po32 n2. (8) chapter (DIV2) 998 Image 39
4271 God may chuse Saul following his Fathers Asses, because if he make Princes, he can giue spirit vnto Princes; God may choose Saul following his Father's Asses, Because if he make Princes, he can give Spirit unto Princes; np1 vmb vvi np1 vvg po31 ng1 n2, c-acp cs pns31 vvb n2, pns31 vmb vvi n1 p-acp n2; (8) chapter (DIV2) 998 Image 39
4272 but it is not so with men; they may giue the Office, but they cannot giue the gifts to execute it. but it is not so with men; they may give the Office, but they cannot give the Gifts to execute it. cc-acp pn31 vbz xx av p-acp n2; pns32 vmb vvi dt n1, cc-acp pns32 vmbx vvi dt n2 pc-acp vvi pn31. (8) chapter (DIV2) 998 Image 39
4273 And it is likewise a great shame to such Rulers of the people, as are so farre from repressing disorders, that they are disordered themselues and their housholds. And it is likewise a great shame to such Rulers of the people, as Are so Far from repressing disorders, that they Are disordered themselves and their Households. cc pn31 vbz av dt j n1 p-acp d n2 pp-f dt n1, c-acp vbr av av-j p-acp vvg n2, cst pns32 vbr vvn px32 cc po32 n2. (8) chapter (DIV2) 998 Image 39
4274 So domesticall Heads likewise, if they would not see swearing, lying, whoring, passions, idlenesse, &c. in their Children and Seruants, they must be free from ill example themselues, So domestical Heads likewise, if they would not see swearing, lying, whoring, passion, idleness, etc. in their Children and Servants, they must be free from ill Exampl themselves, av j n2 av, cs pns32 vmd xx vvi vvg, vvg, vvg, n2, n1, av p-acp po32 n2 cc n2, pns32 vmb vbi j p-acp j-jn n1 px32, (8) chapter (DIV2) 998 Image 39
4275 and be as heads excelling the rest of the family in gifts and good behauiour. and be as Heads excelling the rest of the family in Gifts and good behaviour. cc vbi c-acp n2 vvg dt n1 pp-f dt n1 p-acp n2 cc j n1. (8) chapter (DIV2) 998 Image 39
4276 It pleased. ] The mouing cause and foundation of all the grace shewed to the Creature, is the good pleasure of the will of the Creator . It pleased. ] The moving cause and Foundation of all the grace showed to the Creature, is the good pleasure of the will of the Creator. pn31 vvd. ] dt j-vvg n1 cc n1 pp-f d dt n1 vvd p-acp dt n1, vbz dt j n1 pp-f dt n1 pp-f dt n1. (8) chapter (DIV2) 999 Image 39
4277 Why is Israell planted ? why are the great mysteries of God hidden from the wise, Why is Israel planted? why Are the great Mysteres of God hidden from the wise, q-crq vbz np1 vvn? q-crq vbr dt j n2 pp-f np1 vvn p-acp dt j, (8) chapter (DIV2) 999 Image 39
4278 and reuealed to Babes ? why hath the little Flocke a Kingdome ? why hath God mercy on some and not on others ? why hath Iob riches, and revealed to Babes? why hath the little Flock a Kingdom? why hath God mercy on Some and not on Others? why hath Job riches, cc vvd p-acp n2? q-crq vhz dt j n1 dt n1? q-crq vhz np1 n1 p-acp d cc xx p-acp n2-jn? q-crq vhz np1 n2, (8) chapter (DIV2) 999 Image 39
4279 and why are they taken away ? why is Iudgement and righteousnesse in a forlorne world that deserued nothing ? why is Iuda as Potters clay ? why is the world saued by preaching ? why are some predestinate to be adopted ? why is the Mysterie of Gods will opened now and not before ? To conclude, and why Are they taken away? why is Judgement and righteousness in a forlorn world that deserved nothing? why is Iuda as Potters clay? why is the world saved by preaching? why Are Some predestinate to be adopted? why is the Mystery of God's will opened now and not before? To conclude, cc q-crq vbr pns32 vvn av? q-crq vbz n1 cc n1 p-acp dt j-vvn n1 cst vvd pix? q-crq vbz np1 p-acp ng1 n1? q-crq vbz dt n1 vvd p-acp vvg? q-crq vbr d j pc-acp vbi vvn? q-crq vbz dt n1 pp-f n2 vmb vvd av cc xx p-acp? p-acp vvi, (8) chapter (DIV2) 999 Image 39
4280 why is all fulnesse in the Head, or any grace in the Members, but onely, because it pleased him? The vse of this is: why is all fullness in the Head, or any grace in the Members, but only, Because it pleased him? The use of this is: q-crq vbz d n1 p-acp dt n1, cc d n1 p-acp dt n2, cc-acp av-j, c-acp pn31 vvn pno31? dt n1 pp-f d vbz: (8) chapter (DIV2) 999 Image 39
4281 first, to teach vs to doe likewise, that is, to doe good without respect of desert; First, to teach us to do likewise, that is, to do good without respect of desert; ord, pc-acp vvi pno12 pc-acp vdi av, cst vbz, pc-acp vdi j p-acp n1 pp-f n1; (8) chapter (DIV2) 1000 Image 39
4282 it is Royall, yea, it is Diuine: it is Royal, yea, it is Divine: pn31 vbz j, uh, pn31 vbz j-jn: (8) chapter (DIV2) 1000 Image 39
4283 Secondly, it should teach vs, if we would get any grace or blessing from God, to examine our selues, Secondly, it should teach us, if we would get any grace or blessing from God, to examine our selves, ord, pn31 vmd vvi pno12, cs pns12 vmd vvi d n1 cc n1 p-acp np1, pc-acp vvi po12 n2, (8) chapter (DIV2) 1000 Image 39
4284 whether wee be in his fauour, and to labour in all things so to serue him, as to please him. whither we be in his favour, and to labour in all things so to serve him, as to please him. cs pns12 vbb p-acp po31 n1, cc pc-acp vvi p-acp d n2 av pc-acp vvi pno31, c-acp pc-acp vvi pno31. (8) chapter (DIV2) 1000 Image 39
4285 Thirdly, to subiect our Reasons and Affections to Gods Will, though hee should shew vs no other Reason of his doings, but his Will: Thirdly, to Subject our Reasons and Affections to God's Will, though he should show us no other Reason of his doings, but his Will: ord, pc-acp vvi po12 n2 cc n2 p-acp n2 vmb, cs pns31 vmd vvi pno12 av-dx j-jn n1 pp-f png31 n2-vdg, p-acp po31 n1: (8) chapter (DIV2) 1000 Image 39
4286 for wee must alwaies know that things are alwaies iust, because hee willed them. for we must always know that things Are always just, Because he willed them. c-acp pns12 vmb av vvi d n2 vbr av j, c-acp pns31 vvd pno32. (8) chapter (DIV2) 1000 Image 39
4287 Fourthly, in our troubles, and vnder crosses, it should teach vs patience , and to labour to pacifie God, by Prayer and Humiliation, in the Name of Christ, Fourthly, in our Troubles, and under Crosses, it should teach us patience, and to labour to pacify God, by Prayer and Humiliation, in the Name of christ, ord, p-acp po12 n2, cc p-acp n2, pn31 vmd vvi pno12 n1, cc pc-acp vvi pc-acp vvi np1, p-acp n1 cc n1, p-acp dt n1 pp-f np1, (8) chapter (DIV2) 1000 Image 39
4288 and to acknowledge the soueraigntie of God, referring our selues to his pleasure for deliuerance ; not trusting vpon the meanes . and to acknowledge the sovereignty of God, referring our selves to his pleasure for deliverance; not trusting upon the means. cc pc-acp vvi dt n1 pp-f np1, vvg po12 n2 p-acp po31 n1 p-acp n1; xx vvg p-acp dt vvz. (8) chapter (DIV2) 1000 Image 39
4289 Lastly, it may be a comfort that nothing can befall my Christian, but what pleaseth God. Lastly, it may be a Comfort that nothing can befall my Christian, but what Pleases God. ord, pn31 vmb vbi dt n1 cst pix vmb vvi po11 np1, p-acp r-crq vvz np1. (8) chapter (DIV2) 1000 Image 39
4290 Doct. 2. God is well pleased in CHRIST: He• loues him infinitely; hee can bee content hee haue any thing, yea, all things: Doct. 2. God is well pleased in CHRIST: He• loves him infinitely; he can be content he have any thing, yea, all things: np1 crd np1 vbz av vvn p-acp np1: np1 vvz pno31 av-j; pns31 vmb vbi j pns31 vhb d n1, uh, d n2: (8) chapter (DIV2) 1001 Image 39
4291 and therefore it should teach vs to flie to Christ for helpe, and heare him . and Therefore it should teach us to fly to christ for help, and hear him. cc av pn31 vmd vvi pno12 pc-acp vvi p-acp np1 p-acp n1, cc vvb pno31. (8) chapter (DIV2) 1001 Image 39
4292 And wee should neuer seeke nor acknowledge any other Mediator or Aduocate, seeing God is well pleased in him. And we should never seek nor acknowledge any other Mediator or Advocate, seeing God is well pleased in him. cc pns12 vmd av-x vvi ccx vvi d j-jn n1 cc n1, vvg np1 vbz av vvn p-acp pno31. (8) chapter (DIV2) 1001 Image 39
4293 That in him should all fulnesse dwell. That in him should all fullness dwell. cst p-acp pno31 vmd av-d n1 vvi. (8) chapter (DIV2) 1002 Image 39
4294 ] Doct. There is a fulnesse and absolute compleatenesse in Christ. 1. In respect of Members; ] Doct. There is a fullness and absolute compleatenesse in christ. 1. In respect of Members; ] np1 pc-acp vbz dt n1 cc j n1 p-acp np1. crd p-acp n1 pp-f n2; (8) chapter (DIV2) 1002 Image 39
4295 so the Church is the fulnesse of Christ . 2. In respect of the inhabitation of the Diuine Nature in the Humane; so the Church is the fullness of christ. 2. In respect of the inhabitation of the Divine Nature in the Humane; av dt n1 vbz dt n1 pp-f np1. crd p-acp n1 pp-f dt n1 pp-f dt j-jn n1 p-acp dt j; (8) chapter (DIV2) 1002 Image 39
4296 for the God-head dwels in him bodily . 3. In respect of Power; for the Godhead dwells in him bodily. 3. In respect of Power; p-acp dt n1 vvz p-acp pno31 j. crd p-acp n1 pp-f n1; (8) chapter (DIV2) 1002 Image 39
4297 so all power, and fulnesse of authority was giuen to him, ouer all things in heauen and earth . so all power, and fullness of Authority was given to him, over all things in heaven and earth. av d n1, cc n1 pp-f n1 vbds vvn p-acp pno31, p-acp d n2 p-acp n1 cc n1. (8) chapter (DIV2) 1002 Image 39
4298 Fourthly, in respect of merit, for here is great fulnesse, if we consider, either who merited, not man onely, but God also: Fourthly, in respect of merit, for Here is great fullness, if we Consider, either who merited, not man only, but God also: ord, p-acp n1 pp-f n1, c-acp av vbz j n1, cs pns12 vvb, d r-crq vvd, xx n1 av-j, cc-acp np1 av: (8) chapter (DIV2) 1002 Image 39
4299 or when hee merited, viz. from the very moment of Conception: or for whom, not for himselfe, but for millions of others: or when he merited, viz. from the very moment of Conception: or for whom, not for himself, but for millions of Others: cc c-crq pns31 vvd, n1 p-acp dt j n1 pp-f n1: cc p-acp ro-crq, xx p-acp px31, cc-acp p-acp crd pp-f n2-jn: (8) chapter (DIV2) 1002 Image 39
4300 or what hee merited, viz. remission of all Sinnes, Graces of all kindes, Glory that will last for euer. 5. In respect of Grace; or what he merited, viz. remission of all Sins, Graces of all Kinds, Glory that will last for ever. 5. In respect of Grace; cc r-crq pns31 vvd, n1 n1 pp-f d n2, n2 pp-f d n2, n1 cst vmb vvi p-acp av. crd p-acp n1 pp-f n1; (8) chapter (DIV2) 1002 Image 39
4301 there is a compleatnesse of Grace in Christ, not onely in respect of the grace of personall Vnion, there is a completeness of Grace in christ, not only in respect of the grace of personal union, pc-acp vbz dt n1 pp-f n1 p-acp np1, xx av-j p-acp n1 pp-f dt n1 pp-f j n1, (8) chapter (DIV2) 1002 Image 39
4302 or of Office, or of Adoration, but in respect of habituall graces, or gifts, and endowments of his soule. The last is heere meant; or of Office, or of Adoration, but in respect of habitual graces, or Gifts, and endowments of his soul. The last is Here meant; cc pp-f n1, cc pp-f n1, cc-acp p-acp n1 pp-f j n2, cc n2, cc n2 pp-f po31 n1. dt ord vbz av vvn; (8) chapter (DIV2) 1002 Image 39
4303 all fulnesse of gifts dwell in him. The Vses follow. First, Great is the mystery of godlinesse; all fullness of Gifts dwell in him. The Uses follow. First, Great is the mystery of godliness; d n1 pp-f n2 vvb p-acp pno31. dt vvz vvb. ord, j vbz dt n1 pp-f n1; (8) chapter (DIV2) 1002 Image 39
4304 God manifested in the Flesh, iustified in the Spirit, &c. . Secondly, this is ioyfull newes to all Christs members; God manifested in the Flesh, justified in the Spirit, etc.. Secondly, this is joyful news to all Christ members; np1 vvd p-acp dt n1, vvn p-acp dt n1, av. ord, d vbz j n1 p-acp d npg1 n2; (8) chapter (DIV2) 1004 Image 39
4305 for of his fulnes they receiue Grace for Grace. Thirdly, this confutes Papicolists in the opinions of their head: for of his fullness they receive Grace for Grace. Thirdly, this confutes Papicolists in the opinions of their head: p-acp pp-f po31 n1 pns32 vvb n1 p-acp n1. ord, d vvz n2 p-acp dt n2 pp-f po32 n1: (8) chapter (DIV2) 1004 Image 39
4306 hee cannot bee a Head, in whom there is not fulnesse to serue the whole body: he cannot be a Head, in whom there is not fullness to serve the Whole body: pns31 vmbx vbi dt n1, p-acp ro-crq a-acp vbz xx n1 pc-acp vvi dt j-jn n1: (8) chapter (DIV2) 1004 Image 39
4307 and therefore the Pope can bee no head of the whole Church. Lastly, let the rest of Christ bee glorious to our soules . and Therefore the Pope can be no head of the Whole Church. Lastly, let the rest of christ be glorious to our Souls. cc av dt n1 vmb vbi dx n1 pp-f dt j-jn n1. ord, vvb dt n1 pp-f np1 vbb j p-acp po12 n2. (8) chapter (DIV2) 1004 Image 39
4308 Hee hath the words of life, whither shall wee goe from him? Thus in generall. He hath the words of life, whither shall we go from him? Thus in general. pns31 vhz dt n2 pp-f n1, q-crq vmb pns12 vvi p-acp pno31? av p-acp n1. (8) chapter (DIV2) 1004 Image 39
4309 This fulnesse hath increase of praise three wayes: 1 It is all fulnesse. 2 It is in him. 3 It dwels in him. For the first: This fullness hath increase of praise three ways: 1 It is all fullness. 2 It is in him. 3 It dwells in him. For the First: d n1 vhz n1 pp-f n1 crd n2: vvd pn31 vbz av-d n1. crd pn31 vbz p-acp pno31. crd pn31 vvz p-acp pno31. p-acp dt ord: (8) chapter (DIV2) 1005 Image 39
4310 there is in Christ all fulnesse, both in respect of the number of Graces , and in respect of the measure of them : there is in christ all fullness, both in respect of the number of Graces, and in respect of the measure of them: pc-acp vbz p-acp np1 d n1, av-d p-acp n1 pp-f dt n1 pp-f n2, cc p-acp n1 pp-f dt n1 pp-f pno32: (8) chapter (DIV2) 1006 Image 39
4311 and therefore let the Christian reioyce in the Lord ; and in all wants of the soule, seeke to him by Prayer in Faith; and Therefore let the Christian rejoice in the Lord; and in all Wants of the soul, seek to him by Prayer in Faith; cc av vvb dt njp vvb p-acp dt n1; cc p-acp d n2 pp-f dt n1, vvb p-acp pno31 p-acp n1 p-acp n1; (8) chapter (DIV2) 1006 Image 39
4312 for from him, and out of his fulnesse, may bee had Wisedome and Sanctification , Counsell and Strength , Ioy and Gladnesse ; for from him, and out of his fullness, may be had Wisdom and Sanctification, Counsel and Strength, Joy and Gladness; c-acp p-acp pno31, cc av pp-f po31 n1, vmb vbi vhn n1 cc n1, n1 cc n1, n1 cc n1; (8) chapter (DIV2) 1006 Image 39
4313 yea, a Christian should bee couetous, seeing heere is enough to bee had; and therefore should labour to be full of Knowledge , and of the feare of God , and of good fruits . yea, a Christian should be covetous, seeing Here is enough to be had; and Therefore should labour to be full of Knowledge, and of the Fear of God, and of good fruits. uh, dt njp vmd vbi j, vvg av vbz av-d pc-acp vbi vhn; cc av vmd vvi pc-acp vbi j pp-f n1, cc pp-f dt n1 pp-f np1, cc pp-f j n2. (8) chapter (DIV2) 1006 Image 39
4315 A fulnesse is no where to be had but in Christ, and there is so much as needeth no supply from Saints or Angels. A fullness is no where to be had but in christ, and there is so much as needs no supply from Saints or Angels. dt n1 vbz dx c-crq pc-acp vbi vhn cc-acp p-acp np1, cc pc-acp vbz av av-d c-acp vvz dx n1 p-acp n2 cc n2. (8) chapter (DIV2) 1006 Image 39
4316 It shewes also, that the common Protestant serues an Idoll in stead of Christ, in as much as hee gets in his relation to Christ, no more Ioy, Grace, and Holinesse. It shows also, that the Common Protestant serves an Idol in stead of christ, in as much as he gets in his Relation to christ, no more Joy, Grace, and Holiness. pn31 vvz av, cst dt j n1 vvz dt n1 p-acp n1 pp-f np1, p-acp c-acp d c-acp pns31 vvz p-acp po31 n1 p-acp np1, av-dx dc n1, n1, cc n1. (8) chapter (DIV2) 1006 Image 39
4317 The true Christ hath all fulnesse, not onely in himselfe, but by influence, for the good, The true christ hath all fullness, not only in himself, but by influence, for the good, dt j np1 vhz d n1, xx av-j p-acp px31, cc-acp p-acp n1, p-acp dt j, (8) chapter (DIV2) 1006 Image 39
4318 and according to the state of his Members. For the second; this fulnesse is in Christ: and this hath matter of great weight; and according to the state of his Members. For the second; this fullness is in christ: and this hath matter of great weight; cc vvg p-acp dt n1 pp-f po31 n2. p-acp dt ord; d n1 vbz p-acp np1: cc d vhz n1 pp-f j n1; (8) chapter (DIV2) 1006 Image 39
4319 for thereby is implyed the misery of all vnregenerate men. There is no fulnesse, compleatnesse, sufficing felicitie wheresoeuer, to bee had out of Christ. for thereby is employed the misery of all unregenerate men. There is no fullness, completeness, sufficing felicity wheresoever, to be had out of christ. c-acp av vbz vvn dt n1 pp-f d j n2. pc-acp vbz dx n1, n1, vvg n1 c-crq, pc-acp vbi vhd av pp-f np1. (8) chapter (DIV2) 1007 Image 39
4320 And besides, the Emphasis imports great comfort to the true conuert; for this fulnesse is in Christ. And beside, the Emphasis imports great Comfort to the true convert; for this fullness is in christ. cc a-acp, dt n1 vvz j n1 p-acp dt j vvi; p-acp d n1 vbz p-acp np1. (8) chapter (DIV2) 1007 Image 39
4321 God doth not looke to haue the members actually absolute in themselues, it will serue turne that all fulnesse bee in the head. God does not look to have the members actually absolute in themselves, it will serve turn that all fullness be in the head. np1 vdz xx vvi pc-acp vhi dt n2 av-j j p-acp px32, pn31 vmb vvi n1 cst d n1 vbi p-acp dt n1. (8) chapter (DIV2) 1007 Image 39
4322 And in as much as the perfect blisse of a Christian is in his Christ, it is well for his safety, against the malice of Sathan, who now may bite the heele, but cannot touch the head. And in as much as the perfect bliss of a Christian is in his christ, it is well for his safety, against the malice of Sathan, who now may bite the heel, but cannot touch the head. cc p-acp p-acp d c-acp dt j n1 pp-f dt njp vbz p-acp po31 np1, pn31 vbz av p-acp po31 n1, p-acp dt n1 pp-f np1, r-crq av vmb vvi dt n1, cc-acp vmbx vvi dt n1. (8) chapter (DIV2) 1007 Image 39
4323 And from hence we must learne, if we would euer get, by participation and influence, any grace from Christ, we must by Faith and effectuall calling, get into Christ. And from hence we must Learn, if we would ever get, by participation and influence, any grace from christ, we must by Faith and effectual calling, get into christ. cc p-acp av pns12 vmb vvi, cs pns12 vmd av vvi, p-acp n1 cc n1, d n1 p-acp np1, pns12 vmb p-acp n1 cc j n-vvg, vvb p-acp np1. (8) chapter (DIV2) 1007 Image 39
4324 Thirdly, in that hee saith, this Fulnesse dwells in Christ; it notes the continuance of it: Thirdly, in that he Says, this Fullness dwells in christ; it notes the Continuance of it: ord, p-acp cst pns31 vvz, d n1 vvz p-acp np1; pn31 vvz dt n1 pp-f pn31: (8) chapter (DIV2) 1008 Image 39
4325 the personall Vnion shall neuer bee dissolued, and therefore the habituall graces of Christ, shall neuer bee abolished. the personal union shall never be dissolved, and Therefore the habitual graces of christ, shall never be abolished. dt j n1 vmb av-x vbi vvn, cc av dt j n2 pp-f np1, vmb av-x vbi vvn. (8) chapter (DIV2) 1008 Image 39
4326 And these Graces had neede continue in him, for in him rests the calling of the Elect, not yet gathered, And these Graces had need continue in him, for in him rests the calling of the Elect, not yet gathered, cc d n2 vhd n1 vvi p-acp pno31, c-acp p-acp pno31 vvz dt n-vvg pp-f dt j-vvn, xx av vvn, (8) chapter (DIV2) 1008 Image 39
4327 and the perseuerance of the Saints. The Riuers must needes be empty if the fountaine be dry. and the perseverance of the Saints. The rivers must needs be empty if the fountain be dry. cc dt n1 pp-f dt n2. dt n2 vmb av vbi j cs dt n1 vbb j. (8) chapter (DIV2) 1008 Image 39
4328 This is comfortable, wee may now beseech him to helpe our vnbeleefe, as well as the man in Gospell. This is comfortable, we may now beseech him to help our unbelief, as well as the man in Gospel. d vbz j, pns12 vmb av vvi pno31 pc-acp vvi po12 n1, c-acp av c-acp dt n1 p-acp n1. (8) chapter (DIV2) 1009 Image 39
4329 Wee may finde ioy and victory in CHRIST crucified, as well as Paul, his Grace will still bee sufficient for vs. There dwells in him still fulnesse of wisedome to keepe vs from errour: we may find joy and victory in CHRIST Crucified, as well as Paul, his Grace will still be sufficient for us There dwells in him still fullness of Wisdom to keep us from error: pns12 vmb vvi n1 cc n1 p-acp np1 vvd, c-acp av c-acp np1, po31 n1 vmb av vbi j p-acp pno12 pc-acp vvz p-acp pno31 av n1 pp-f n1 pc-acp vvi pno12 p-acp n1: (8) chapter (DIV2) 1009 Image 39
4330 fulnesse of Grace, to keepe vs from Apostacie: fulnesse of Ioy, to keepe vs from Despayre: fullness of Grace, to keep us from Apostasy: fullness of Joy, to keep us from Despair: n1 pp-f n1, pc-acp vvi pno12 p-acp n1: n1 pp-f n1, pc-acp vvi pno12 p-acp n1: (8) chapter (DIV2) 1009 Image 39
4331 fulnesse of power to preserue vs against all euill men and euill Angels: onely, refuse not knowledge, when hee offers the meanes: fullness of power to preserve us against all evil men and evil Angels: only, refuse not knowledge, when he offers the means: n1 pp-f n1 pc-acp vvi pno12 p-acp d j-jn n2 cc j-jn n2: av-j, vvb xx n1, c-crq pns31 vvz dt n2: (8) chapter (DIV2) 1009 Image 39
4332 wincke not when the Sunne shines: Shut not the doore, when hee knockes: fight, when hee giues thee Weapons: wink not when the Sun shines: Shut not the door, when he knocks: fight, when he gives thee Weapons: vvb xx c-crq dt n1 vvz: vvb xx dt n1, c-crq pns31 vvz: vvb, c-crq pns31 vvz pno21 n2: (8) chapter (DIV2) 1009 Image 39
4333 and cast not away thy confidence, and let no man take thy Crowne. and cast not away thy confidence, and let no man take thy Crown. cc vvd xx av po21 n1, cc vvb dx n1 vvb po21 n1. (8) chapter (DIV2) 1009 Image 39
4334 Hitherto of the plenitude in the Head. Verse 20. And by him, to reconcile all things to himselfe, Hitherto of the plenitude in the Head. Verse 20. And by him, to reconcile all things to himself, av pp-f dt n1 p-acp dt n1 n1 crd cc p-acp pno31, pc-acp vvi d n2 p-acp px31, (8) chapter (DIV2) 1010 Image 39
4335 and to set at peace, through the blood of his Crosse, both the things on Earth, and the things in Heauen. and to Set At peace, through the blood of his Cross, both the things on Earth, and the things in Heaven. cc pc-acp vvi p-acp n1, p-acp dt n1 pp-f po31 n1, d dt n2 p-acp n1, cc dt n2 p-acp n1. (8) chapter (DIV2) 1010 Image 39
4336 IN these words the Redeemer is described as a Head by influence: the Apostle shewes vs, the good comes from Christ, as our Mediator: IN these words the Redeemer is described as a Head by influence: the Apostle shows us, the good comes from christ, as our Mediator: p-acp d n2 dt n1 vbz vvn p-acp dt n1 p-acp n1: dt n1 vvz pno12, dt j vvz p-acp np1, c-acp po12 n1: (8) chapter (DIV2) 1011 Image 39
4337 and the summe of all is, that hee reconciles vs to God. In this Verse there are eight things to be noted. and the sum of all is, that he reconciles us to God. In this Verse there Are eight things to be noted. cc dt n1 pp-f d vbz, cst pns31 vvz pno12 p-acp np1. p-acp d n1 pc-acp vbr crd n2 pc-acp vbi vvn. (8) chapter (DIV2) 1011 Image 39
4338 First, why, or the moouing cause; First, why, or the moving cause; ord, c-crq, cc dt j-vvg n1; (8) chapter (DIV2) 1013 Image 39
4339 and that is, It pleased him; for that must bee supplyed out of the former Verse, and that is, It pleased him; for that must be supplied out of the former Verse, cc d vbz, pn31 vvd pno31; p-acp d vmb vbi vvd av pp-f dt j n1, (8) chapter (DIV2) 1013 Image 39
4340 as the Copulatiue (And) sheweth. Secondly, by whom, or the Instrument; as the Copulative (And) shows. Secondly, by whom, or the Instrument; c-acp dt j (np1) vvz. ord, p-acp ro-crq, cc dt n1; (8) chapter (DIV2) 1013 Image 39
4341 By him. Thirdly, what, to reconcile. Fourthly, whom, in generall, All things. Fiftly, to whom, or to what end, viz. To himselfe. Sixtly, the effect, making peace. Seuenthly, the meanes of merit, By the bloud of his Crosse. By him. Thirdly, what, to reconcile. Fourthly, whom, in general, All things. Fifty, to whom, or to what end, viz. To himself. Sixty, the Effect, making peace. Seuenthly, the means of merit, By the blood of his Cross. p-acp pno31. ord, r-crq, pc-acp vvi. ord, r-crq, p-acp n1, d n2. ord, p-acp ro-crq, cc p-acp r-crq n1, n1 p-acp px31. ord, dt n1, vvg n1. crd, dt n2 pp-f n1, p-acp dt n1 pp-f po31 n1. (8) chapter (DIV2) 1013 Image 39
4342 Eightly, what in particular, viz. things on earth, and things in Heauen. Eighth, what in particular, viz. things on earth, and things in Heaven. ord, r-crq p-acp j, n1 n2 p-acp n1, cc n2 p-acp n1. (8) chapter (DIV2) 1013 Image 39
4343 The principall poynt in the whole Verse to bee obserued, is, that man hath then attayned the cheefe good, The principal point in the Whole Verse to be observed, is, that man hath then attained the chief good, dt j-jn n1 p-acp dt j-jn n1 pc-acp vbi vvn, vbz, cst n1 vhz av vvd dt j-jn j, (8) chapter (DIV2) 1014 Image 39
4344 when his soule is reconciled to GOD: this is the summe of all that which Christ hath procured for his Church. when his soul is reconciled to GOD: this is the sum of all that which christ hath procured for his Church. c-crq po31 n1 vbz vvn p-acp np1: d vbz dt n1 pp-f d d r-crq np1 vhz vvn p-acp po31 n1. (8) chapter (DIV2) 1014 Image 39
4345 Blessed are the people, whose God is the Lord. Others may bee more rich then they, but none more happy; Blessed Are the people, whose God is the Lord. Others may be more rich then they, but none more happy; vvn vbr dt n1, rg-crq n1 vbz dt n1. ng2-jn vmb vbi av-dc j cs pns32, cc-acp pix av-dc j; (8) chapter (DIV2) 1014 Image 39
4346 for heereby man is ioyned to the fountaine of all good, and not onely hath interest in his fauour, for hereby man is joined to the fountain of all good, and not only hath Interest in his favour, c-acp av n1 vbz vvn p-acp dt n1 pp-f d j, cc xx av-j vhz n1 p-acp po31 n1, (8) chapter (DIV2) 1014 Image 39
4347 but reapeth vnspeakeable benefits by communion with his Attributes, Word, Workes, Holinesse and Glory. but reapeth unspeakable benefits by communion with his Attributes, Word, Works, Holiness and Glory. cc-acp vvz j n2 p-acp n1 p-acp po31 n2, n1, vvz, n1 cc n1. (8) chapter (DIV2) 1014 Image 39
4348 Our reconciliation with God giues vs a title to a better happinesse then euer Adam had, it estates vs in the possession of eternity, Our reconciliation with God gives us a title to a better happiness then ever Adam had, it estates us in the possession of eternity, po12 n1 p-acp np1 vvz pno12 dt n1 p-acp dt jc n1 cs av np1 vhd, pn31 n2 pno12 p-acp dt n1 pp-f n1, (8) chapter (DIV2) 1014 Image 39
4349 and frees vs from immortall woe. and frees us from immortal woe. cc vvz pno12 p-acp j n1. (8) chapter (DIV2) 1014 Image 39
4350 All this should encourage, with all care and constancy to seeke Gods fauour, and forsake our sinnes, that we may be reconciled, whatsoeuer it cost; All this should encourage, with all care and constancy to seek God's favour, and forsake our Sins, that we may be reconciled, whatsoever it cost; d d vmd vvi, p-acp d n1 cc n1 pc-acp vvi npg1 n1, cc vvi po12 n2, cst pns12 vmb vbi vvn, r-crq pn31 vvd; (8) chapter (DIV2) 1015 Image 39
4351 sparing no labour or teares, till wee se the face of God with ioy , This shewes also, the wofull estate of such men as are left to themselues, sparing no labour or tears, till we see the face of God with joy, This shows also, the woeful estate of such men as Are left to themselves, vvg dx n1 cc n2, c-acp pns12 vvb dt n1 pp-f np1 p-acp n1, d vvz av, dt j n1 pp-f d n2 c-acp vbr vvn p-acp px32, (8) chapter (DIV2) 1015 Image 39
4352 and haue this peace and reconciliation hid from their eyes. And of all Iudgements, it should most greeue vs to be separate from God. and have this peace and reconciliation hid from their eyes. And of all Judgments, it should most grieve us to be separate from God. cc vhb d n1 cc n1 vvn p-acp po32 n2. cc pp-f d n2, pn31 vmd av-ds vvi pno12 pc-acp vbi j p-acp np1. (8) chapter (DIV2) 1015 Image 39
4353 If to bee reconciled bee our greatest happinesse, to misse the comforts of Gods presence and loue, cannot but be an extreame affliction. If to be reconciled bee our greatest happiness, to miss the comforts of God's presence and love, cannot but be an extreme affliction. cs pc-acp vbi vvn n1 po12 js n1, pc-acp vvi dt n2 pp-f npg1 n1 cc n1, vmbx pc-acp vbi dt j-jn n1. (8) chapter (DIV2) 1015 Image 39
4354 And to this end, wee should beseech God to deliuer vs from a blinde or stony heart, And to this end, we should beseech God to deliver us from a blind or stony heart, cc p-acp d n1, pns12 vmd vvi np1 pc-acp vvi pno12 p-acp dt j cc j n1, (8) chapter (DIV2) 1015 Image 39
4355 or a sleepy conscience, or impure affections: for these, if they raigne in vs, hinder the vision of God. or a sleepy conscience, or impure affections: for these, if they Reign in us, hinder the vision of God. cc dt j n1, cc j n2: c-acp d, cs pns32 vvb p-acp pno12, vvb dt n1 pp-f np1. (8) chapter (DIV2) 1015 Image 39
4356 And. ] This carrieth vs to it pleased the Father, in the former Verse. And. ] This Carrieth us to it pleased the Father, in the former Verse. cc ] d vvz pno12 p-acp pn31 vvd dt n1, p-acp dt j n1. (8) chapter (DIV2) 1016 Image 39
4357 Whence wee may note that our reconciliation stands with the euerlasting good pleasure of Gods will; Whence we may note that our reconciliation Stands with the everlasting good pleasure of God's will; c-crq pns12 vmb vvi cst po12 n1 vvz p-acp dt j j n1 pp-f n2 vmb; (8) chapter (DIV2) 1016 Image 39
4358 and therefore it followes: 1. That our reconciliation cannot bee hindered or altered: 2. That it ariseth from no sudden motion in GOD, and Therefore it follows: 1. That our reconciliation cannot be hindered or altered: 2. That it arises from no sudden motion in GOD, cc av pn31 vvz: crd cst po12 n1 vmbx vbi vvn cc vvn: crd cst pn31 vvz p-acp dx j n1 p-acp np1, (8) chapter (DIV2) 1016 Image 39
4359 but is anciently decreed: 3. That wee are not reconciled for our merit; but is anciently decreed: 3. That we Are not reconciled for our merit; cc-acp vbz av-j vvn: crd cst pns12 vbr xx vvn p-acp po12 n1; (8) chapter (DIV2) 1016 Image 39
4360 for it was decreed before we had done good or euill: 4. That the reasons of the reiection of some, for it was decreed before we had done good or evil: 4. That the Reasons of the rejection of Some, c-acp pn31 vbds vvn c-acp pns12 vhd vdn j cc j-jn: crd cst dt n2 pp-f dt n1 pp-f d, (8) chapter (DIV2) 1016 Image 39
4361 and the gathering of others in time, are iust, though not alwayes exprest, because there is no decree without Gods counsell: 5. That if euer wee would haue the comfort of our Election, wee must make sure our Reconciliation; and the gathering of Others in time, Are just, though not always expressed, Because there is no Decree without God's counsel: 5. That if ever we would have the Comfort of our Election, we must make sure our Reconciliation; cc dt n-vvg pp-f n2-jn p-acp n1, vbr j, cs xx av vvn, c-acp pc-acp vbz dx n1 p-acp ng1 n1: crd cst cs av pns12 vmd vhi dt n1 pp-f po12 n1, pns12 vmb vvi j po12 n1; (8) chapter (DIV2) 1016 Image 39
4362 wee can neuer know Gods eternall loue to vs, till wee finde the experience of his fauour in our Reconciliation: we can never know God's Eternal love to us, till we find the experience of his favour in our Reconciliation: pns12 vmb av-x vvi npg1 j n1 p-acp pno12, c-acp pns12 vvb dt n1 pp-f po31 n1 p-acp po12 n1: (8) chapter (DIV2) 1016 Image 39
4363 the Prisoner knowes not what fauour is in the Kings breast, till his Pardon comes. By him. ] Doct. Christ is the instrument of our Reconciliation: the Prisoner knows not what favour is in the Kings breast, till his Pardon comes. By him. ] Doct. christ is the Instrument of our Reconciliation: dt n1 vvz xx r-crq n1 vbz p-acp dt ng1 n1, c-acp po31 n1 vvz. p-acp pno31. ] np1 np1 vbz dt n1 pp-f po12 n1: (8) chapter (DIV2) 1016 Image 39
4364 the first Adam tooke God from vs, the second Adam restored God to vs. Man would needes become God, the First Adam took God from us, the second Adam restored God to us Man would needs become God, dt ord np1 vvd np1 p-acp pno12, dt ord np1 vvn np1 p-acp pno12 n1 vmd av vvi np1, (8) chapter (DIV2) 1017 Image 39
4365 and therefore lost God from vs: God out of his loue becomes man, and restores vs againe to God. and Therefore lost God from us: God out of his love becomes man, and restores us again to God. cc av vvd np1 p-acp pno12: np1 av pp-f po31 n1 vvz n1, cc vvz pno12 av p-acp np1. (8) chapter (DIV2) 1017 Image 39
4366 The world is now restored by the same wisdome it was first made. The world is now restored by the same Wisdom it was First made. dt n1 vbz av vvn p-acp dt d n1 pn31 vbds ord vvn. (8) chapter (DIV2) 1017 Image 39
4367 Gods Image is restored in vs, by him that is the eternall Image of the Father. God's Image is restored in us, by him that is the Eternal Image of the Father. npg1 n1 vbz vvn p-acp pno12, p-acp pno31 cst vbz dt j n1 pp-f dt n1. (8) chapter (DIV2) 1018 Image 39
4368 The middle Person in the Trinity is the Mediator betweene God and Man, the naturall Sonne makes men Sonnes by Adoption: The middle Person in the Trinity is the Mediator between God and Man, the natural Son makes men Sons by Adoption: dt j-jn n1 p-acp dt np1 vbz dt n1 p-acp np1 cc n1, dt j n1 vvz n2 n2 p-acp n1: (8) chapter (DIV2) 1018 Image 39
4369 it is Christ that both can and ought to reconcile vs. He could not doe it if hee were not God; it is christ that both can and ought to reconcile us He could not do it if he were not God; pn31 vbz np1 cst d vmb cc vmd p-acp vvi pno12 pns31 vmd xx vdi pn31 cs pns31 vbdr xx np1; (8) chapter (DIV2) 1018 Image 39
4370 he ought not to doe it if he were not man . he ought not to do it if he were not man. pns31 vmd xx pc-acp vdi pn31 cs pns31 vbdr xx n1. (8) chapter (DIV2) 1018 Image 39
4371 This Doctrine yeeldes vs matter of admiration of the loue of Christ, if we consider what either hee was, or what wee were. This Doctrine yields us matter of admiration of the love of christ, if we Consider what either he was, or what we were. d n1 vvz pno12 n1 pp-f n1 pp-f dt n1 pp-f np1, cs pns12 vvb r-crq d pns31 vbds, cc r-crq pns12 vbdr. (8) chapter (DIV2) 1019 Image 39
4372 The Lord in the forme of a Seruant, procures the saluation of the Seruant: The Lord in the Form of a Servant, procures the salvation of the Servant: dt n1 p-acp dt n1 pp-f dt n1, vvz dt n1 pp-f dt n1: (8) chapter (DIV2) 1019 Image 39
4373 hee that was the beginning of Gods workes, repaires him, that at best, was the last of them. he that was the beginning of God's works, repairs him, that At best, was the last of them. pns31 cst vbds dt n-vvg pp-f npg1 n2, vvz pno31, cst p-acp js, vbds dt ord pp-f pno32. (8) chapter (DIV2) 1019 Image 39
4374 God descended from heauen to earth, that man might ascend from earth to heauen: God descended from heaven to earth, that man might ascend from earth to heaven: np1 vvn p-acp n1 p-acp n1, cst n1 vmd vvi p-acp n1 p-acp n1: (8) chapter (DIV2) 1019 Image 39
4375 God is made the Sonne of man, that man might be made the Sonne of God: God is made the Son of man, that man might be made the Son of God: np1 vbz vvn dt n1 pp-f n1, cst n1 vmd vbi vvn dt n1 pp-f np1: (8) chapter (DIV2) 1019 Image 39
4376 hee that was rich became poore, to make vs rich; the immortall became mortall, to make vs immortall. he that was rich became poor, to make us rich; the immortal became Mortal, to make us immortal. pns31 cst vbds j vvd j, pc-acp vvi pno12 j; dt j vvd j-jn, pc-acp vvi pno12 j. (8) chapter (DIV2) 1019 Image 39
4377 Hee is a Physician to vs sicke, a Redeemer to vs sold, a Way to vs wandering, and Life to vs dead. He is a physician to us sick, a Redeemer to us sold, a Way to us wandering, and Life to us dead. pns31 vbz dt n1 p-acp pno12 j, dt n1 p-acp pno12 vvn, dt n1 p-acp pno12 vvg, cc n1 p-acp pno12 j. (8) chapter (DIV2) 1019 Image 39
4378 Secondly, this should teach vs in all suits to God, to seeke to Christ the Sonne of God: Secondly, this should teach us in all suits to God, to seek to christ the Son of God: ord, d vmd vvi pno12 p-acp d n2 p-acp np1, pc-acp vvi p-acp np1 dt n1 pp-f np1: (8) chapter (DIV2) 1019 Image 39
4379 it is he must offer vp our Prayers, procure our Pardon, and make our Peace; yea, it is hee and none other. it is he must offer up our Prayers, procure our Pardon, and make our Peace; yea, it is he and none other. pn31 vbz pns31 vmb vvi a-acp po12 n2, vvb po12 n1, cc vvb po12 n1; uh, pn31 vbz pns31 cc pi j-jn. (8) chapter (DIV2) 1019 Image 39
4380 Thirdly, wee should seeke the testimony of Iesus, as well as his Ransome: if hee witnesse to our Reconciliation, wee neede neuer doubt of it: Thirdly, we should seek the testimony of Iesus, as well as his Ransom: if he witness to our Reconciliation, we need never doubt of it: ord, pns12 vmd vvi dt n1 pp-f np1, c-acp av c-acp po31 n1: cs pns31 vvb p-acp po12 n1, pns12 vvb av-x vvb pp-f pn31: (8) chapter (DIV2) 1019 Image 39
4381 if hee giue no witnesse, wee can haue no assurance. if he give no witness, we can have no assurance. cs pns31 vvb dx n1, pns12 vmb vhi dx n1. (8) chapter (DIV2) 1019 Image 39
4382 The Testimony of Iesus is giuen, partly by the Promises of the Word, (hee putting spirit and life into them for our particular comfort,) and partly by the witnesse of the Spirit of Adoption, in the vnutterable feelings and ioy of our hearts . The Testimony of Iesus is given, partly by the Promises of the Word, (he putting Spirit and life into them for our particular Comfort,) and partly by the witness of the Spirit of Adoption, in the unutterable feelings and joy of our hearts. dt n1 pp-f np1 vbz vvn, av p-acp dt vvz pp-f dt n1, (pns31 vvg n1 cc n1 p-acp pno32 p-acp po12 j n1,) cc av p-acp dt n1 pp-f dt n1 pp-f n1, p-acp dt j n2 cc n1 pp-f po12 ng1. (8) chapter (DIV2) 1019 Image 39
4383 Reconcile. ] The word imports a restoring of one to Amitie, from which he was by his owne fault fallen. Reconcile. ] The word imports a restoring of one to Amity, from which he was by his own fault fallen. vvi. ] dt n1 vvz dt j-vvg pp-f crd p-acp n1, p-acp r-crq pns31 vbds p-acp po31 d n1 vvn. (8) chapter (DIV2) 1020 Image 39
4384 There is a three-folde estate of man: There is a threefold estate of man: pc-acp vbz dt n1 n1 pp-f n1: (8) chapter (DIV2) 1020 Image 39
4385 there is the estate, 1. of Innocency; and heere the man is at Amity with God, 2. of Corruption; and heere is mortall enmity betweene God and man: 3. of Grace; and heere they are made friends, and the League renewed. there is the estate, 1. of Innocency; and Here the man is At Amity with God, 2. of Corruption; and Here is Mortal enmity between God and man: 3. of Grace; and Here they Are made Friends, and the League renewed. pc-acp vbz dt n1, crd pp-f n1; cc av dt n1 vbz p-acp n1 p-acp np1, crd pp-f n1; cc av vbz j-jn n1 p-acp np1 cc n1: crd pp-f n1; cc av pns32 vbr vvn n2, cc dt n1 vvn. (8) chapter (DIV2) 1020 Image 39
4386 Into the first estate wee came by Creation; into the second by Propagation; and into the third onely by Regeneration. The distinct knowledge of this three-folde estate of man, cle•res Gods Iustice, from the blame of all those plagues, broke in vpon man-kinde, through corruption: Into the First estate we Come by Creation; into the second by Propagation; and into the third only by Regeneration. The distinct knowledge of this threefold estate of man, cle•res God's justice, from the blame of all those plagues, broke in upon mankind, through corruption: p-acp dt ord n1 pns12 vvd p-acp n1; p-acp dt ord p-acp n1; cc p-acp dt ord j p-acp n1. dt j n1 pp-f d n1 n1 pp-f n1, vvz ng1 n1, p-acp dt n1 pp-f d d n2, vvn p-acp p-acp n1, p-acp n1: (8) chapter (DIV2) 1020 Image 39
4387 and it should scarre wicked men out of their wretched condition, as they are by nature seruants of corruption. and it should scar wicked men out of their wretched condition, as they Are by nature Servants of corruption. cc pn31 vmd n1 j n2 av pp-f po32 j n1, c-acp pns32 vbr p-acp n1 n2 pp-f n1. (8) chapter (DIV2) 1020 Image 39
4388 And it greatly commends the mercy of God, that could loue vs when wee were enemies. And it greatly commends the mercy of God, that could love us when we were enemies. cc pn31 av-j vvz dt n1 pp-f np1, cst vmd vvi pno12 c-crq pns12 vbdr n2. (8) chapter (DIV2) 1020 Image 39
4389 In the performance of this worke of Reconciliation or Mediation, there are six distinct things done by Christ: In the performance of this work of Reconciliation or Mediation, there Are six distinct things done by christ: p-acp dt n1 pp-f d n1 pp-f n1 cc n1, pc-acp vbr crd j n2 vdn p-acp np1: (8) chapter (DIV2) 1021 Image 39
4390 the first is Discretion, or Dijudication of the cause: hee takes notice of the state and businesse of the Church. the First is Discretion, or Dijudication of the cause: he Takes notice of the state and business of the Church. dt ord vbz n1, cc n1 pp-f dt n1: pns31 vvz n1 pp-f dt n1 cc n1 pp-f dt n1. (8) chapter (DIV2) 1021 Image 39
4391 Secondly, hee doth report the Will of God, the Couenant and Conditions of agreement with God, to the Church. Secondly, he does report the Will of God, the Covenant and Conditions of agreement with God, to the Church. ord, pns31 vdz vvi dt n1 pp-f np1, dt n1 cc n2 pp-f n1 p-acp np1, p-acp dt n1. (8) chapter (DIV2) 1021 Image 39
4392 Thirdly, hee makes Intercession for the offending party. Fourthly, hee satisfies and expiates for sinne. Fiftly, hee applyes that Satisfaction. Thirdly, he makes Intercession for the offending party. Fourthly, he Satisfies and expiates for sin. Fifty, he Applies that Satisfaction. ord, pns31 vvz n1 p-acp dt j-vvg n1. ord, pns31 vvz cc vvz p-acp n1. ord, pns31 vvz d n1. (8) chapter (DIV2) 1021 Image 39
4393 Sixtly, hee conserues the Elect in the state of Reconciliation. Discretion and Relation belong to the Propheticall office: Sixty, he conserves the Elect in the state of Reconciliation. Discretion and Relation belong to the Prophetical office: ord, pns31 n2 dt j-vvn p-acp dt n1 pp-f n1. n1 cc n1 vvb p-acp dt j n1: (8) chapter (DIV2) 1021 Image 39
4394 Intercession and Satisfaction to the Preisthood; Application and Conseruation to his Regall Office. Enquire then whether thou bee reconciled to God in Iesus Christ. I consider it negatiuely; Intercession and Satisfaction to the Priesthood; Application and Conservation to his Regal Office. Inquire then whither thou be reconciled to God in Iesus christ. I Consider it negatively; n1 cc n1 p-acp dt n1; n1 cc n1 p-acp po31 j n1. vvb av cs pns21 vbb vvn p-acp np1 p-acp np1 np1. pns11 vvb pn31 av-j; (8) chapter (DIV2) 1021 Image 39
4395 thou art not reconciled, if thou bee not enlightened and inspired with the holy Ghost, to lead thee into all truth. thou art not reconciled, if thou be not enlightened and inspired with the holy Ghost, to led thee into all truth. pns21 vb2r xx vvn, cs pns21 vbb xx vvn cc vvn p-acp dt j n1, pc-acp vvi pno21 p-acp d n1. (8) chapter (DIV2) 1021 Image 39
4396 For if Christ did reconcile thee, as a Prophet, hee must teach thee both by his Word and Spirit. For if christ did reconcile thee, as a Prophet, he must teach thee both by his Word and Spirit. p-acp cs np1 vdd vvi pno21, c-acp dt n1, pns31 vmb vvi pno21 d p-acp po31 n1 cc n1. (8) chapter (DIV2) 1021 Image 39
4397 Againe, thou art not reconciled, if thou haue not consecrated thy selfe to kill the beasts, thy sinnes, in sacrifice before the Lord; Again, thou art not reconciled, if thou have not consecrated thy self to kill the beasts, thy Sins, in sacrifice before the Lord; av, pns21 vb2r xx vvn, cs pns21 vhi xx vvn po21 n1 pc-acp vvi dt n2, po21 n2, p-acp n1 p-acp dt n1; (8) chapter (DIV2) 1021 Image 39
4398 and by the Spirit of Intercession, to powre out thy soule in Gods sight. and by the Spirit of Intercession, to pour out thy soul in God's sighed. cc p-acp dt n1 pp-f n1, pc-acp vvi av po21 n1 p-acp npg1 n1. (8) chapter (DIV2) 1021 Image 39
4399 When Christ reconciles as a Priest, he powres vpon man the spirit of Compassion and Deprecation : When christ reconciles as a Priest, he Powers upon man the Spirit of Compassion and Deprecation: c-crq np1 vvz p-acp dt n1, pns31 n2 p-acp n1 dt n1 pp-f n1 cc n1: (8) chapter (DIV2) 1021 Image 39
4400 Thou art not reconciled, if Christ beget thee not by the immortall seede, or rule thee not by the Scepter of his Word, Thou art not reconciled, if christ beget thee not by the immortal seed, or Rule thee not by the Sceptre of his Word, pns21 vb2r xx vvn, cs np1 vvb pno21 xx p-acp dt j n1, cc vvi pno21 xx p-acp dt n1 pp-f po31 n1, (8) chapter (DIV2) 1021 Image 39
4401 or conserue thee not in vprightnesse, with respect of all Gods Commandements. All things. ] That is, the Church or Elect of God; all the faithfull. or conserve thee not in uprightness, with respect of all God's commandments. All things. ] That is, the Church or Elect of God; all the faithful. cc vvi pno21 xx p-acp n1, p-acp n1 pp-f d ng1 n2. d n2. ] cst vbz, dt n1 cc n1 pp-f np1; d dt j. (8) chapter (DIV2) 1021 Image 39
4402 The Elect are called All things: 1. because of their number, there is a world of them : 2. Because there is for their sakes a reconciliation with all the Creatures in generall; The Elect Are called All things: 1. Because of their number, there is a world of them: 2. Because there is for their sakes a reconciliation with all the Creatures in general; dt j vbr vvn d n2: crd p-acp a-acp po32 n1, pc-acp vbz dt n1 pp-f pno32: crd p-acp pc-acp vbz p-acp po32 n2 dt n1 p-acp d dt n2 p-acp n1; (8) chapter (DIV2) 1022 Image 39
4403 for corruption is taken from the whole, though not from euery part: 3. Because God doth not receiue their persons into fauour, for corruption is taken from the Whole, though not from every part: 3. Because God does not receive their Persons into favour, p-acp n1 vbz vvn p-acp dt j-jn, cs xx p-acp d n1: crd p-acp np1 vdz xx vvi po32 n2 p-acp n1, (8) chapter (DIV2) 1022 Image 39
4404 but all things that belong vnto them, that may concerne their felicitie: 4. Because whatsoeuer they haue, in heauen or earth, comes by vertue of this Reconciliation. but all things that belong unto them, that may concern their felicity: 4. Because whatsoever they have, in heaven or earth, comes by virtue of this Reconciliation. cc-acp d n2 cst vvb p-acp pno32, cst vmb vvi po32 n1: crd p-acp r-crq pns32 vhb, p-acp n1 cc n1, vvz p-acp n1 pp-f d n1. (8) chapter (DIV2) 1022 Image 39
4405 The Vse is: 1. to teach vs to take notice of the worlds vanitie: What is all the world, if Gods Children were out of it? Nothing. The Use is: 1. to teach us to take notice of the world's vanity: What is all the world, if God's Children were out of it? Nothing. dt vvb vbz: crd p-acp vvi pno12 pc-acp vvi n1 pp-f dt ng1 n1: q-crq vbz d dt n1, cs ng1 n2 vbdr av pp-f pn31? np1. (8) chapter (DIV2) 1023 Image 39
4406 The Elect are all things, worth all, better then all. Kingdomes and Scepters and all the glory of the earth, is nothing in Gods account. The Elect Are all things, worth all, better then all. Kingdoms and Sceptres and all the glory of the earth, is nothing in God's account. dt j vbr d n2, j av-d, av-jc cs d. ng1 cc n2 cc d dt n1 pp-f dt n1, vbz pix p-acp ng1 n1. (8) chapter (DIV2) 1023 Image 39
4407 And all is now corrupt with sinne, God would haue it knowen, hee stands not bound to any in the world, And all is now corrupt with sin, God would have it known, he Stands not bound to any in the world, cc d vbz av j p-acp n1, np1 vmd vhi pn31 vvn, pns31 vvz xx vvn p-acp d p-acp dt n1, (8) chapter (DIV2) 1023 Image 39
4408 or the whole world, but onely to the Elect. 2. It should teach vs to know no man after the flesh, that is, not to respect men for their Lands, apparrell, titles, parentage, &c. but for Grace . 3. Wee should not much wonder at thee disorders are in the world: or the Whole world, but only to the Elect. 2. It should teach us to know no man After the Flesh, that is, not to respect men for their Lands, apparel, titles, parentage, etc. but for Grace. 3. we should not much wonder At thee disorders Are in the world: cc dt j-jn n1, cc-acp av-j p-acp dt np1 crd pn31 vmd vvi pno12 pc-acp vvi dx n1 p-acp dt n1, cst vbz, xx pc-acp vvi n2 p-acp po32 n2, n1, n2, n1, av cc-acp p-acp n1. crd pns12 vmd xx d n1 p-acp pno21 n2 vbr p-acp dt n1: (8) chapter (DIV2) 1023 Image 39
4409 for were it not for the Elect, it would soone appeare, by the ruine of all, for were it not for the Elect, it would soon appear, by the ruin of all, c-acp vbdr pn31 xx p-acp dt j-vvn, pn31 vmd av vvi, p-acp dt n1 pp-f d, (8) chapter (DIV2) 1023 Image 39
4410 how little God cared for rebellious Reprobates. 4. It is a great comfort, no one of the Elect shall perish; how little God cared for rebellious Reprobates. 4. It is a great Comfort, no one of the Elect shall perish; c-crq j np1 vvd p-acp j n2-jn. crd pn31 vbz dt j n1, dx pi pp-f dt n1 vmb vvi; (8) chapter (DIV2) 1023 Image 39
4411 for all things be reconciled. 5. It should teach vs to make much of them that feare the Lord. for all things be reconciled. 5. It should teach us to make much of them that Fear the Lord. p-acp d n2 vbb vvn. crd pn31 vmd vvi pno12 pc-acp vvi d pp-f pno32 cst vvb dt n1. (8) chapter (DIV2) 1023 Image 39
4412 Let them be in stead of all things in our account. Let them be in stead of all things in our account. vvb pno32 vbi p-acp n1 pp-f d n2 p-acp po12 n1. (8) chapter (DIV2) 1023 Image 39
4413 Lastly, seeing all things are reconciled, now let vs keepe the peace, euen the vnitie of the Spirit, in the bond of Peace Lastly, seeing all things Are reconciled, now let us keep the peace, even the unity of the Spirit, in the bound of Peace ord, vvg d n2 vbr vvn, av vvb pno12 vvi dt n1, av-j dt n1 pp-f dt n1, p-acp dt n1 pp-f n1 (8) chapter (DIV2) 1023 Image 39
4414 To himselfe. ] Some reade, in him. There is difference betweene for Christ, by Christ, and in Christ. For, noteth the meritorious cause: To himself. ] some read, in him. There is difference between for christ, by christ, and in christ. For, notes the meritorious cause: p-acp px31. ] d vvb, p-acp pno31. pc-acp vbz n1 p-acp p-acp np1, p-acp np1, cc p-acp np1. p-acp, vvz dt j n1: (8) chapter (DIV2) 1024 Image 39
4415 In, noteth the coniunction with the head: By, noteth the instrument. Doct. We are reconciled in Christ or vnto Christ. In, notes the conjunction with the head: By, notes the Instrument. Doct. We Are reconciled in christ or unto christ. p-acp, vvz dt n1 p-acp dt n1: p-acp, vvz dt n1. np1 pns12 vbr vvn p-acp np1 cc p-acp np1. (8) chapter (DIV2) 1024 Image 39
4416 This is true foure waies. 1. As hee is the person, by whom we are reconciled: 2. As his glory, is the end of our reconciliation. 3. As his glory and holinesse, is the patterne after which our happinesse and holinesse is proportioned. 4. In respect of his loue, prouidence, custody and protection, This is true foure ways. 1. As he is the person, by whom we Are reconciled: 2. As his glory, is the end of our reconciliation. 3. As his glory and holiness, is the pattern After which our happiness and holiness is proportioned. 4. In respect of his love, providence, custody and protection, d vbz j crd n2. crd p-acp pns31 vbz dt n1, p-acp ro-crq pns12 vbr vvn: crd p-acp po31 n1, vbz dt n1 pp-f po12 n1. crd p-acp po31 n1 cc n1, vbz dt n1 p-acp r-crq po12 n1 cc n1 vbz vvn. crd p-acp n1 pp-f po31 n1, n1, n1 cc n1, (8) chapter (DIV2) 1025 Image 39
4417 vnto the which wee are receiued. unto the which we Are received. p-acp dt r-crq pns12 vbr vvn. (8) chapter (DIV2) 1025 Image 39
4418 The Vse of all may bee to teach vs: 1, To take heede of opposing, disgracing, The Use of all may be to teach us: 1, To take heed of opposing, disgracing, dt vvb pp-f d vmb vbi pc-acp vvi pno12: vvd, pc-acp vvi n1 pp-f vvg, vvg, (8) chapter (DIV2) 1026 Image 39
4419 or persecuting of such, as are reconciled to God; for, hee that toucheth them, toucheth the apple of Christs eye. or persecuting of such, as Are reconciled to God; for, he that touches them, touches the apple of Christ eye. cc vvg pp-f d, c-acp vbr vvn p-acp np1; p-acp, pns31 cst vvz pno32, vvz dt n1 pp-f npg1 n1. (8) chapter (DIV2) 1026 Image 39
4420 Note hee saith, to himselfe. 2. In the vse of all things, to carrie our selues so, Note he Says, to himself. 2. In the use of all things, to carry our selves so, n1 pns31 vvz, p-acp px31. crd p-acp dt n1 pp-f d n2, pc-acp vvi po12 n2 av, (8) chapter (DIV2) 1026 Image 39
4421 as wee prouide to giue account, and giue the things to God which are Gods, as we provide to give account, and give the things to God which Are God's, c-acp pns12 vvb pc-acp vvi n1, cc vvi dt n2 p-acp np1 r-crq vbr n2, (8) chapter (DIV2) 1026 Image 39
4422 and as good Stewards dispose all things in that time, and according to those rules, Christ hath appoynted. 3. Seeing wee are now brought so neere vnto God, wee should humble our selues to walke before him in all reuerence and feare: and as good Stewards dispose all things in that time, and according to those rules, christ hath appointed. 3. Seeing we Are now brought so near unto God, we should humble our selves to walk before him in all Reverence and Fear: cc p-acp j n2 vvi d n2 p-acp d n1, cc vvg p-acp d n2, np1 vhz vvn. crd vvg pns12 vbr av vvn av av-j p-acp np1, pns12 vmd vvi po12 n2 pc-acp vvi p-acp pno31 p-acp d n1 cc n1: (8) chapter (DIV2) 1026 Image 39
4423 And to this end, wee should labour for purity of heart, that wee might see God : And to this end, we should labour for purity of heart, that we might see God: cc p-acp d n1, pns12 vmd vvi p-acp n1 pp-f n1, cst pns12 vmd vvi np1: (8) chapter (DIV2) 1026 Image 39
4424 Yea, wee should hate all spirituall pollutions, and bee zaalous in all good workes. Yea, we should hate all spiritual pollutions, and be zaalous in all good works. uh, pns12 vmd vvi d j n2, cc vbb j p-acp d j n2. (8) chapter (DIV2) 1026 Image 39
4425 And seeing God hath chosen vs to himselfe, wee should set vp the Lord, to bee our God, to serue him with our whole heart, And seeing God hath chosen us to himself, we should Set up the Lord, to be our God, to serve him with our Whole heart, cc vvg np1 vhz vvn pno12 pc-acp px31, pns12 vmd vvi a-acp dt n1, pc-acp vbi po12 n1, pc-acp vvi pno31 p-acp po12 j-jn n1, (8) chapter (DIV2) 1026 Image 39
4426 and haue respect to all his Commandements . And to this end wee should labour for speciall sinceritie in the profession of Religion: and have respect to all his commandments. And to this end we should labour for special sincerity in the profession of Religion: cc vhb n1 p-acp d po31 n2. cc p-acp d n1 pns12 vmd vvi p-acp j n1 p-acp dt n1 pp-f n1: (8) chapter (DIV2) 1026 Image 39
4427 an ordinary care will not serue the turne: if wee will liue with the multitude, wee may perish with the multitude . an ordinary care will not serve the turn: if we will live with the multitude, we may perish with the multitude. dt j n1 vmb xx vvi dt n1: cs pns12 vmb vvi p-acp dt n1, pns12 vmb vvi p-acp dt n1. (8) chapter (DIV2) 1026 Image 39
4428 But let vs cleaue to the Lord with a perpetuall Couenant, and resolue to receiue him as our guide vnto the death . But let us cleave to the Lord with a perpetual Covenant, and resolve to receive him as our guide unto the death. cc-acp vvb pno12 vvi p-acp dt n1 p-acp dt j n1, cc vvb pc-acp vvi pno31 p-acp po12 n1 p-acp dt n1. (8) chapter (DIV2) 1026 Image 39
4429 Set at peace. ] The effect of our reconciliation is peace. Concerning this peace, I propound fiue things. 1. Who made it: Set At peace. ] The Effect of our reconciliation is peace. Concerning this peace, I propound fiue things. 1. Who made it: vvb p-acp n1. ] dt n1 pp-f po12 n1 vbz n1. vvg d n1, pns11 vvi crd n2. crd r-crq vvd pn31: (8) chapter (DIV2) 1027 Image 39
4430 no other can set a peace among the Creatures, but hee that reconciles men to the Creatour: no other can Set a peace among the Creatures, but he that reconciles men to the Creator: dx j-jn vmb vvi dt n1 p-acp dt n2, cc-acp pns31 cst vvz n2 p-acp dt n1: (8) chapter (DIV2) 1028 Image 39
4431 he is the Prince of peace ; the chasticement of our peace was vpon him ; He is our peace . he is the Prince of peace; the chastisement of our peace was upon him; He is our peace. pns31 vbz dt n1 pp-f n1; dt n1 pp-f po12 n1 vbds p-acp pno31; pns31 vbz po12 n1. (8) chapter (DIV2) 1028 Image 39
4432 2. With whom the faithfull are at peace: they are at peace, first, with themselues; Peace rules their hearts . Secondly, with good Angels . 2. With whom the faithful Are At peace: they Are At peace, First, with themselves; Peace rules their hearts. Secondly, with good Angels. crd p-acp ro-crq dt j vbr p-acp n1: pns32 vbr p-acp n1, ord, p-acp px32; n1 vvz po32 n2. ord, p-acp j n2. (8) chapter (DIV2) 1029 Image 39
4433 Thirdly, with the seede of Abraham, the Iewes; the partition wall is broken downe . Thirdly, with the seed of Abraham, the Iewes; the partition wall is broken down. ord, p-acp dt n1 pp-f np1, dt np2; dt n1 n1 vbz vvn a-acp. (8) chapter (DIV2) 1029 Image 39
4434 Fourthly, with Gods Ordinances, God creating peace, or els the Word would alwayes bee goring and smiting with the stroakes of warre, and words of vengeance . Fiftly, with the godly . Sixtly, with all Creatures . Fourthly, with God's Ordinances, God creating peace, or Else the Word would always be goring and smiting with the Strokes of war, and words of vengeance. Fifty, with the godly. Sixty, with all Creatures. ord, p-acp npg1 n2, np1 vvg n1, cc av dt n1 vmd av vbi vvg cc vvg p-acp dt n2 pp-f n1, cc n2 pp-f n1. ord, p-acp dt j. ord, p-acp d n2. (8) chapter (DIV2) 1029 Image 39
4435 Onely there can be no peace: Only there can be no peace: av-j a-acp vmb vbi dx n1: (8) chapter (DIV2) 1029 Image 39
4436 first, with the Powers and Principalities; for after the two strong men haue fought, there is no more peace : First, with the Powers and Principalities; for After the two strong men have fought, there is no more peace: ord, p-acp dt n2 cc n2; p-acp p-acp dt crd j n2 vhb vvn, pc-acp vbz dx dc n1: (8) chapter (DIV2) 1029 Image 39
4437 secondly, with the World, the World hath hated the Master, and therefore the seruants may not looke for better entertainment . secondly, with the World, the World hath hated the Master, and Therefore the Servants may not look for better entertainment. ord, p-acp dt n1, dt n1 vhz vvn dt n1, cc av dt n2 vmb xx vvi p-acp jc n1. (8) chapter (DIV2) 1029 Image 39
4438 3. The effects of this peace, which are principally two: first, the restitution of soueraignty and dominion ouer the Creatures: 3. The effects of this peace, which Are principally two: First, the restitution of sovereignty and dominion over the Creatures: crd dt n2 pp-f d n1, r-crq vbr av-j crd: ord, dt n1 pp-f n1 cc n1 p-acp dt n2: (8) chapter (DIV2) 1030 Image 39
4439 secondly, the safety of the Christian in all estates; secondly, the safety of the Christian in all estates; ord, dt n1 pp-f dt njp p-acp d n2; (8) chapter (DIV2) 1030 Image 39
4440 for from this peace flowes great securitie and protection, euen to the poorest Christian, either from, or in dangers . for from this peace flows great security and protection, even to the Poorest Christian, either from, or in dangers. c-acp p-acp d n1 vvz j n1 cc n1, av p-acp dt js np1, av-d p-acp, cc p-acp n2. (8) chapter (DIV2) 1030 Image 39
4441 4. That wee may attaine the sense of this peace, wee must bee reconciled to God : we must be sincere worshippers : 4. That we may attain the sense of this peace, we must be reconciled to God: we must be sincere worshippers: crd cst pns12 vmb vvi dt n1 pp-f d n1, pns12 vmb vbi vvn p-acp np1: pns12 vmb vbi j n2: (8) chapter (DIV2) 1031 Image 39
4442 we must keepe vs in our wayes : wee must get a meeke and quiet spirit : wee must in nothing bee carefull, but in all things shew our requests vnto God : we must keep us in our ways: we must get a meek and quiet Spirit: we must in nothing be careful, but in all things show our requests unto God: pns12 vmb vvi pno12 p-acp po12 n2: pns12 vmb vvi dt j cc j-jn n1: pns12 vmb p-acp pix vbi j, cc-acp p-acp d n2 vvb po12 n2 p-acp np1: (8) chapter (DIV2) 1031 Image 39
4443 wee must loue God and shew it by the loue of the knowledge of his Name . we must love God and show it by the love of the knowledge of his Name. pns12 vmb vvi np1 cc vvi pn31 p-acp dt n1 pp-f dt n1 pp-f po31 n1. (8) chapter (DIV2) 1031 Image 39
4444 Ʋses. First, Gods Children should know this priuiledge for themselues, it will be a preseruation against sinne. 2. Hence wee may gather the miserie of all carnall persons that are not reconciled to God. Ʋses. First, God's Children should know this privilege for themselves, it will be a preservation against sin. 2. Hence we may gather the misery of all carnal Persons that Are not reconciled to God. n2. ord, npg1 n2 vmd vvi d n1 p-acp px32, pn31 vmb vbi dt n1 p-acp n1. crd av pns12 vmb vvi dt n1 pp-f d j n2 cst vbr xx vvn p-acp np1. (8) chapter (DIV2) 1032 Image 39
4445 They want the potection of Angels, they are vnder the gouernment of the God of this world; the Creatures are armed against them, they are stript of the royall priuiledges arising from the communion with Saints; They want the potection of Angels, they Are under the government of the God of this world; the Creatures Are armed against them, they Are stripped of the royal privileges arising from the communion with Saints; pns32 vvb dt n1 pp-f n2, pns32 vbr p-acp dt n1 pp-f dt n1 pp-f d n1; dt n2 vbr vvn p-acp pno32, pns32 vbr vvn pp-f dt j n2 vvg p-acp dt n1 p-acp n2; (8) chapter (DIV2) 1032 Image 39
4446 yea, God fights against them, in, and by themselues, as by terrours of conscience, and by vnquiet affections and passions, giuing them ouer to an vnruely heart. yea, God fights against them, in, and by themselves, as by terrors of conscience, and by unquiet affections and passion, giving them over to an vnruely heart. uh, np1 vvz p-acp pno32, p-acp, cc p-acp px32, c-acp p-acp n2 pp-f n1, cc p-acp j n2 cc n2, vvg pno32 a-acp p-acp dt av-j n1. (8) chapter (DIV2) 1032 Image 39
4447 What are Enuy, Malice, Lust and Rage, but so many weapons to fight against the soule? Yea, God fights against the sinner, by the deadnesse of his heart, which both affamisheth the soule in spirituall things, What Are Envy, Malice, Lust and Rage, but so many weapons to fight against the soul? Yea, God fights against the sinner, by the deadness of his heart, which both affamisheth the soul in spiritual things, q-crq vbr n1, n1, n1 cc n1, cc-acp av d n2 pc-acp vvi p-acp dt n1? uh, np1 vvz p-acp dt n1, p-acp dt n1 pp-f po31 n1, r-crq d vvz dt n1 p-acp j n2, (8) chapter (DIV2) 1032 Image 39
4448 and takes away the contentment of outward things. and Takes away the contentment of outward things. cc vvz av dt n1 pp-f j n2. (8) chapter (DIV2) 1032 Image 39
4449 By the bloud. ] Heere he notes how wee are reconcililed, viz. by the bloud of Christ, this is that bloud of sprinckling , the bloud of the immaculate Lamb , the bloud of the euerlasting Couenant , Christs owne bloud . By the blood. ] Here he notes how we Are reconcililed, viz. by the blood of christ, this is that blood of sprinkling, the blood of the immaculate Lamb, the blood of the everlasting Covenant, Christ own blood. p-acp dt n1. ] av pns31 vvz c-crq pns12 vbr vvn, n1 p-acp dt n1 pp-f np1, d vbz d n1 pp-f vvg, dt n1 pp-f dt j n1, dt n1 pp-f dt j n1, npg1 d n1. (8) chapter (DIV2) 1033 Image 39
4488 By him. ] This is repeated in the Originall (though the Translation expresse it not) for foure Reasons: By him. ] This is repeated in the Original (though the translation express it not) for foure Reasons: p-acp pno31. ] d vbz vvn p-acp dt j-jn (cs dt n1 vvi pn31 xx) p-acp crd n2: (8) chapter (DIV2) 1043 Image 39
4450 Many are the fruits and effects of the bloud of Christ: 1, We are elected through it : 2. It ratifies the Couenant of God : 3. It is that Reconciliation, iustifying vs from our former sinnes : 4. It ioynes Iew and Gentile together in one Citie; Many Are the fruits and effects of the blood of christ: 1, We Are elected through it: 2. It Ratifies the Covenant of God: 3. It is that Reconciliation, justifying us from our former Sins: 4. It joins Iew and Gentile together in one city; d vbr dt n2 cc n2 pp-f dt n1 pp-f np1: crd, pns12 vbr vvn p-acp pn31: crd pn31 vvz dt n1 pp-f np1: crd pn31 vbz cst n1, vvg pno12 p-acp po12 j n2: crd pn31 vvz np1 cc j av p-acp crd n1; (8) chapter (DIV2) 1034 Image 39
4451 yea, in one house : 5. It purgeth the Conscience from dead workes : 6. It turnes away wrath, yea, in one house: 5. It Purgeth the Conscience from dead works: 6. It turns away wrath, uh, p-acp crd n1: crd pn31 vvz dt n1 p-acp j n2: crd pn31 vvz av n1, (8) chapter (DIV2) 1034 Image 39
4452 and saues vs from the destroying Angell : 7. It makes Intercession for sinnes after Calling : 8. It makes perfect in all good workes : 9. By it the Faithfull ouercome the Dragon , and Antichrist : and saves us from the destroying Angel: 7. It makes Intercession for Sins After Calling: 8. It makes perfect in all good works: 9. By it the Faithful overcome the Dragon, and Antichrist: cc vvz pno12 p-acp dt vvg n1: crd pn31 vvz n1 p-acp n2 p-acp vvg: crd pn31 vvz j p-acp d j n2: crd p-acp pn31 dt j vvn dt n1, cc np1: (8) chapter (DIV2) 1034 Image 39
4453 Lastly, it opens the Holy of Holies, and giues vs an entrance into heauen . The Vse is: Lastly, it Opens the Holy of Holies, and gives us an Entrance into heaven. The Use is: ord, pn31 vvz dt j pp-f n2-jn, cc vvz pno12 dt n1 p-acp n1. dt vvb vbz: (8) chapter (DIV2) 1034 Image 39
4454 first, to teach vs, to take heede of sinning against the bloud of Christ; First, to teach us, to take heed of sinning against the blood of christ; ord, pc-acp vvi pno12, pc-acp vvi n1 pp-f vvg p-acp dt n1 pp-f np1; (8) chapter (DIV2) 1035 Image 39
4455 for, if it be thus precious, it must needes diffuse a horrible sinne-guiltinesse, vpon such as transgresse against it. for, if it be thus precious, it must needs diffuse a horrible sinne-guiltinesse, upon such as transgress against it. p-acp, cs pn31 vbb av j, pn31 vmb av vvi dt j n1, p-acp d c-acp vvi p-acp pn31. (8) chapter (DIV2) 1035 Image 39
4456 If Abels bloud, wronged, cryed so fearefully; If Abel's blood, wronged, cried so fearfully; cs npg1 n1, vvn, vvd av av-j; (8) chapter (DIV2) 1035 Image 39
4457 and the bloud of Zacharias, what shall the bloud of Christs doe ? And men sinne against Christs bloud: 1. By resisting the meanes of application of Christ crucified: 2. By prophane Swearing and Cursing: 3. By ascribing remission of sinnes to the workes of the Law : 4. By committing the sinne against the holy Ghost : 5. By returning to the lusts of our former ignorance : 6. By prophane and vnworthy receiuing of the Sacraments : and the blood of Zacharias, what shall the blood of Christ doe? And men sin against Christ blood: 1. By resisting the means of application of christ Crucified: 2. By profane Swearing and Cursing: 3. By ascribing remission of Sins to the works of the Law: 4. By committing the sin against the holy Ghost: 5. By returning to the Lustiest of our former ignorance: 6. By profane and unworthy receiving of the Sacraments: cc dt n1 pp-f np1, r-crq vmb dt n1 pp-f npg1 n1? cc n2 vvb p-acp npg1 n1: crd p-acp vvg dt n2 pp-f n1 pp-f np1 vvd: crd p-acp j vvg cc vvg: crd p-acp vvg n1 pp-f n2 p-acp dt n2 pp-f dt n1: crd p-acp vvg dt n1 p-acp dt j n1: crd p-acp vvg p-acp dt n2 pp-f po12 j n1: crd p-acp j cc j-u n-vvg pp-f dt n2: (8) chapter (DIV2) 1035 Image 39
4458 And in the Sacraments men offend against the bloud of Christ: And in the Sacraments men offend against the blood of christ: cc p-acp dt n2 n2 vvb p-acp dt n1 pp-f np1: (8) chapter (DIV2) 1035 Image 39
4459 First, when they come to it with an opinion of reall presence, either by Transubstantiation or Consubstantiation; First, when they come to it with an opinion of real presence, either by Transubstantiation or Consubstantiation; ord, c-crq pns32 vvb p-acp pn31 p-acp dt n1 pp-f j n1, av-d p-acp n1 cc n1; (8) chapter (DIV2) 1035 Image 39
4460 for thereby they deny the truth of the bloud of Christ by consequent, and open a gap to the adoration of Christ, in, or before, Bread or Wine. for thereby they deny the truth of the blood of christ by consequent, and open a gap to the adoration of christ, in, or before, Bred or Wine. c-acp av pns32 vvb dt n1 pp-f dt n1 pp-f np1 p-acp j, cc vvi dt n1 p-acp dt n1 pp-f np1, p-acp, cc a-acp, n1 cc n1. (8) chapter (DIV2) 1035 Image 39
4461 Secondly, when men vse the Sacraments but as bare signes, not discerning spiritually the presence of the Bloud and Body of the Lord. Secondly, when men use the Sacraments but as bore Signs, not discerning spiritually the presence of the Blood and Body of the Lord. ord, c-crq n2 vvb dt n2 cc-acp p-acp j n2, xx vvg av-j dt n1 pp-f dt n1 cc n1 pp-f dt n1. (8) chapter (DIV2) 1035 Image 39
4462 Thirdly, when men come thither vnbidden. being not called, nor within the compasse of the Couenant by conuersion. Thirdly, when men come thither unbidden. being not called, nor within the compass of the Covenant by conversion. ord, c-crq n2 vvb av j. vbg xx vvn, ccx p-acp dt n1 pp-f dt n1 p-acp n1. (8) chapter (DIV2) 1035 Image 39
4463 Fourthly, when men come to eate this Lambe, but without the sowre hearbes of godly Sorrow for their sinnes, and Repentance. Fourthly, when men come to eat this Lamb, but without the sour herbs of godly Sorrow for their Sins, and Repentance. ord, c-crq n2 vvb pc-acp vvi d n1, cc-acp p-acp dt j n2 pp-f j n1 p-acp po32 n2, cc n1. (8) chapter (DIV2) 1035 Image 39
4464 Fiftly, such as come without Faith (by which they lay holde on Christ,) and Loue (by which they are ioyned to Christians.) Thus of the first Vse. Fifty, such as come without Faith (by which they lay hold on christ,) and Love (by which they Are joined to Christians.) Thus of the First Use. ord, d c-acp vvb p-acp n1 (p-acp r-crq pns32 vvd n1 p-acp np1,) cc n1 (p-acp r-crq pns32 vbr vvn p-acp np1.) av pp-f dt ord vvb. (8) chapter (DIV2) 1035 Image 39
4465 Secondly, the consideration of the dignitie of Christs bloud should teach Christians to esteeme their new birth. Secondly, the consideration of the dignity of Christ blood should teach Christians to esteem their new birth. ord, dt n1 pp-f dt n1 pp-f npg1 n1 vmd vvi np1 pc-acp vvi po32 j n1. (8) chapter (DIV2) 1037 Image 39
4466 It is better to bee borne of the bloud of Christ, then of all the blouds of men : It is better to be born of the blood of christ, then of all the bloods of men: pn31 vbz jc pc-acp vbi vvn pp-f dt n1 pp-f np1, av pp-f d dt n2 pp-f n2: (8) chapter (DIV2) 1037 Image 39
4467 seeing by his bloud wee haue the attonement, wee should reioyce in God : seeing by his blood we have the atonement, we should rejoice in God: vvg p-acp po31 n1 pns12 vhb dt n1, pns12 vmd vvi p-acp np1: (8) chapter (DIV2) 1037 Image 39
4468 and comfort our selues in this great prerogatiue, that our many sinnes and infirmities are done away in the Intercession of Christ, his Blood speaking better things then the Bloud of Abel . and Comfort our selves in this great prerogative, that our many Sins and infirmities Are done away in the Intercession of christ, his Blood speaking better things then the Blood of Abel. cc vvb po12 n2 p-acp d j n1, cst po12 d n2 cc n2 vbr vdn av p-acp dt n1 pp-f np1, po31 n1 vvg jc n2 cs dt n1 pp-f np1. (8) chapter (DIV2) 1037 Image 39
4469 Thirdly, wee should neuer bee much perplexed for the ordinary troubles befall vs; Thirdly, we should never be much perplexed for the ordinary Troubles befall us; ord, pns12 vmd av-x vbi d vvn p-acp dt j n2 vvb pno12; (8) chapter (DIV2) 1038 Image 39
4470 for if wee looke vpon the Authour and finisher of our Faith, hee endured the shame and contradiction of sinners, for if we look upon the Author and finisher of our Faith, he endured the shame and contradiction of Sinners, c-acp cs pns12 vvb p-acp dt n1 cc n1 pp-f po12 n1, pns31 vvd dt n1 cc n1 pp-f n2, (8) chapter (DIV2) 1038 Image 39
4471 yea, and shed his bloud too: whereas we haue not yet resisted vnto bloud . yea, and shed his blood too: whereas we have not yet resisted unto blood. uh, cc vvi po31 n1 av: cs pns12 vhb xx av vvn p-acp n1. (8) chapter (DIV2) 1038 Image 39
4472 Fourthly, it should enflame vs to a desire of all possible, both Thankefulnesse, giuing glory to him that shed his bloud for vs : Fourthly, it should inflame us to a desire of all possible, both Thankfulness, giving glory to him that shed his blood for us: ord, pn31 vmd vvi pno12 p-acp dt n1 pp-f d j, d n1, vvg n1 p-acp pno31 cst vvi po31 n1 p-acp pno12: (8) chapter (DIV2) 1039 Image 39
4473 and Obedience, striuing to walk worthy of the effusion and application of such precious bloud , striuing after perfection in all well-doing. and obedience, striving to walk worthy of the effusion and application of such precious blood, striving After perfection in all welldoing. cc n1, vvg pc-acp vvi j pp-f dt n1 cc n1 pp-f d j n1, vvg p-acp n1 p-acp d n1. (8) chapter (DIV2) 1039 Image 39
4474 Of his Crosse. ] It was needfull our Sauiour should be vpon the Crosse, that so hee might bee the accomplishment of what was signified by the Heaue Offering and the Brazen Serpent, Of his Cross. ] It was needful our Saviour should be upon the Cross, that so he might be the accomplishment of what was signified by the Heave Offering and the Brazen Serpent, pp-f po31 n1. ] pn31 vbds j po12 n1 vmd vbi p-acp dt n1, cst av pns31 vmd vbi dt n1 pp-f r-crq vbds vvn p-acp dt vvb vvg cc dt j n1, (8) chapter (DIV2) 1040 Image 39
4475 and that so hee might beare the speciall curse of the Law for vs: and that so he might bear the special curse of the Law for us: cc cst av pns31 vmd vvi dt j n1 pp-f dt n1 p-acp pno12: (8) chapter (DIV2) 1040 Image 39
4476 of all deathes, the death on the tree, beeing by a speciall Law of God made accursed. of all deaths, the death on the tree, being by a special Law of God made accursed. pp-f d n2, dt n1 p-acp dt n1, vbg p-acp dt j n1 pp-f np1 vvd vvn. (8) chapter (DIV2) 1040 Image 39
4477 The consideration of this, that Christ suffered on the Crosse, should teach vs both Humiliation and humility: The consideration of this, that christ suffered on the Cross, should teach us both Humiliation and humility: dt n1 pp-f d, cst np1 vvd p-acp dt n1, vmd vvi pno12 d n1 cc n1: (8) chapter (DIV2) 1041 Image 39
4478 we should bee pricked in our hearts, to thinke of it that our sinnes caused him so to bee pierced : we should be pricked in our hearts, to think of it that our Sins caused him so to be pierced: pns12 vmd vbi vvn p-acp po12 n2, p-acp vvb pp-f pn31 cst po12 n2 vvd pno31 av pc-acp vbi vvn: (8) chapter (DIV2) 1041 Image 39
4479 and wee should put on all humblenesse of minde, when wee see him that was equall to God, abasing himselfe for vs, in the forme of a Seruant, to dye on a tree : and we should put on all humbleness of mind, when we see him that was equal to God, abasing himself for us, in the Form of a Servant, to die on a tree: cc pns12 vmd vvi p-acp d n1 pp-f n1, c-crq pns12 vvb pno31 cst vbds j-jn p-acp np1, vvg px31 p-acp pno12, p-acp dt n1 pp-f dt n1, pc-acp vvi p-acp dt n1: (8) chapter (DIV2) 1041 Image 39
4480 yea, the more basenesse hee suffered, the more wee should glory and reioyce in his sufferings: yea, the more baseness he suffered, the more we should glory and rejoice in his sufferings: uh, dt av-dc n1 pns31 vvd, dt av-dc pns12 vmd vvi cc vvi p-acp po31 n2: (8) chapter (DIV2) 1041 Image 39
4481 nothing should glad our hearts more then CHRIST, and him crucified. nothing should glad our hearts more then CHRIST, and him Crucified. pix vmd vvi po12 n2 av-dc cs np1, cc pno31 vvd. (8) chapter (DIV2) 1041 Image 39
4482 Further, Christ dyed on the Crosse, to breake downe the partition wall, and to slay Hatred : Further, christ died on the Cross, to break down the partition wall, and to slay Hatred: jc, np1 vvd p-acp dt n1, p-acp vvb a-acp dt n1 n1, cc pc-acp vvi n1: (8) chapter (DIV2) 1042 Image 39
4483 And shall Enmitie and Discord liue, when Christ is de•d? Shall hee be nayled, And shall Enmity and Discord live, when christ is de•d? Shall he be nailed, cc vmb n1 cc n1 vvi, c-crq np1 vbz vvn? vmb pns31 vbi vvn, (8) chapter (DIV2) 1042 Image 39
4484 and shall not our vile affections bee nayled downe with him? Besides, it should bee our care to see to it, that the Crosse of CHRIST be not made of none effect , which is, and shall not our vile affections be nailed down with him? Beside, it should be our care to see to it, that the Cross of CHRIST be not made of none Effect, which is, cc vmb xx po12 j n2 vbb vvn a-acp p-acp pno31? p-acp, pn31 vmd vbi po12 n1 pc-acp vvi p-acp pn31, cst dt n1 pp-f np1 vbi xx vvn pp-f pix n1, r-crq vbz, (8) chapter (DIV2) 1042 Image 39
4485 when by Faith it is not applied, when the Doctrine of Christ is not GODS power in our soules; when by Faith it is not applied, when the Doctrine of christ is not GOD'S power in our Souls; c-crq p-acp n1 pn31 vbz xx vvn, c-crq dt n1 pp-f np1 vbz xx npg1 n1 p-acp po12 n2; (8) chapter (DIV2) 1042 Image 39
4486 when our Flesh is not crucified with the Lusts of it : and when wee take not vp our Crosse to follow Christ : when our Flesh is not Crucified with the Lustiest of it: and when we take not up our Cross to follow christ: c-crq po12 n1 vbz xx vvn p-acp dt n2 pp-f pn31: cc c-crq pns12 vvb xx p-acp po12 n1 pc-acp vvi np1: (8) chapter (DIV2) 1042 Image 39
4487 And lastly, when wee are so bewitched that wee cannot obey the truth. And lastly, when we Are so bewitched that we cannot obey the truth. cc ord, c-crq pns12 vbr av vvn cst pns12 vmbx vvi dt n1. (8) chapter (DIV2) 1042 Image 39
4570 No sort of men can be happy, vntill they be reconciled: No sort of men can be happy, until they be reconciled: dx n1 pp-f n2 vmb vbi j, c-acp pns32 vbb vvn: (8) chapter (DIV2) 1062 Image 39
4489 first to shew how hardly men are drawn to ascribe from their hearts, their happinesse vnto Christ. First to show how hardly men Are drawn to ascribe from their hearts, their happiness unto christ. ord pc-acp vvi c-crq av n2 vbr vvn pc-acp vvi p-acp po32 n2, po32 n1 p-acp np1. (8) chapter (DIV2) 1043 Image 39
4490 Secondly, to shew the necessitie of it: It is not possible to be saued, but by the imputed righteousnesse of CHRIST. Secondly, to show the necessity of it: It is not possible to be saved, but by the imputed righteousness of CHRIST. ord, pc-acp vvi dt n1 pp-f pn31: pn31 vbz xx j pc-acp vbi vvn, cc-acp p-acp dt j-vvn n1 pp-f np1. (8) chapter (DIV2) 1043 Image 39
4491 Thirdly, to shew that all things in Christs action and Passion, were meritorious, least men should superstitiously dote or dreame vpon his Bloud, Thirdly, to show that all things in Christ actium and Passion, were meritorious, lest men should superstitiously dote or dream upon his Blood, ord, pc-acp vvi cst d n2 p-acp npg1 n1 cc n1, vbdr j, cs n2 vmd av-j vvi cc vvi p-acp po31 n1, (8) chapter (DIV2) 1043 Image 39
4492 or the word of the Crosse, or the signe of it, or the like. There is no merit in Bloud, but as it was in him. or the word of the Cross, or the Signen of it, or the like. There is no merit in Blood, but as it was in him. cc dt n1 pp-f dt n1, cc dt n1 pp-f pn31, cc dt j. pc-acp vbz dx n1 p-acp n1, cc-acp c-acp pn31 vbds p-acp pno31. (8) chapter (DIV2) 1043 Image 39
4493 Fourthly, to conclude the worshippe of Angels, which abuse beganne then to grow among the Colossians. Both the things vpon earth. Fourthly, to conclude the worship of Angels, which abuse began then to grow among the colossians. Both the things upon earth. ord, pc-acp vvi dt n1 pp-f n2, r-crq n1 vvd av pc-acp vvi p-acp dt njp2. d dt n2 p-acp n1. (8) chapter (DIV2) 1043 Image 39
4494 ] This All things, by a distribution, is againe repeated, to medicine the doubtfulnesse of Gods Children, which question it, ] This All things, by a distribution, is again repeated, to medicine the doubtfulness of God's Children, which question it, ] d d n2, p-acp dt n1, vbz av vvn, p-acp n1 dt n1 pp-f npg1 n2, r-crq n1 pn31, (8) chapter (DIV2) 1044 Image 39
4495 whether Christs merits extend vnto them; whither Christ merits extend unto them; cs npg1 n2 vvb p-acp pno32; (8) chapter (DIV2) 1044 Image 39
4496 as also to inflame vs to an admiration of the vertue of his death, by considering how farre it extends. as also to inflame us to an admiration of the virtue of his death, by considering how Far it extends. c-acp av pc-acp vvi pno12 p-acp dt n1 pp-f dt n1 pp-f po31 n1, p-acp vvg c-crq av-j pn31 vvz. (8) chapter (DIV2) 1044 Image 39
4497 On Earth. ] Note here two things. First, that eternall life is begunne in this life: On Earth. ] Note Here two things. First, that Eternal life is begun in this life: p-acp n1. ] vvb av crd n2. ord, cst j n1 vbz vvn p-acp d n1: (8) chapter (DIV2) 1045 Image 39
4498 wee should neuer see Gods face in Heauen, if wee taste not of his fauour on Earth. we should never see God's face in Heaven, if we taste not of his favour on Earth. pns12 vmd av-x vvi npg1 n1 p-acp n1, cs pns12 vvb xx pp-f po31 n1 p-acp n1. (8) chapter (DIV2) 1045 Image 39
4499 And if this must be begun on earth, why doe men deferre so great a worke as their reconciliation, And if this must be begun on earth, why do men defer so great a work as their reconciliation, cc cs d vmb vbi vvn p-acp n1, q-crq vdb n2 vvi av j dt n1 p-acp po32 n1, (8) chapter (DIV2) 1045 Image 39
4500 as if it belong to heauen rather then to be done on earth; as if it belong to heaven rather then to be done on earth; c-acp cs pn31 vvb p-acp n1 av-c cs pc-acp vbi vdn p-acp n1; (8) chapter (DIV2) 1045 Image 39
4501 yea, this taxeth the slownesse of heart, and discontentment of Gods Children, This knowledge, ioy, affection, &c. is the same thou must haue in heauen. yea, this Taxes the slowness of heart, and discontentment of God's Children, This knowledge, joy, affection, etc. is the same thou must have in heaven. uh, d vvz dt n1 pp-f n1, cc n1 pp-f npg1 n2, d n1, n1, n1, av vbz dt d pns21 vmb vhi p-acp n1. (8) chapter (DIV2) 1045 Image 39
4502 And wee should learne hence, to liue on earth, like the Citizens of Heauen, Citizens will not liue so rudely as the Country Swaines, much more oddes ought there to be betweene Sarazens and Hagarens, if I may so say; And we should Learn hence, to live on earth, like the Citizens of Heaven, Citizens will not live so rudely as the Country Swains, much more odds ought there to be between Sarazens and Hagarens, if I may so say; cc pns12 vmd vvi av, pc-acp vvi p-acp n1, av-j dt n2 pp-f n1, n2 vmb xx vvi av av-j c-acp dt n1 n2, av-d av-dc n2 vmd a-acp pc-acp vbi p-acp np2 cc np1, cs pns11 vmb av vvi; (8) chapter (DIV2) 1045 Image 39
4503 much difference betweene them that dwell in SION. and those that haue no portion but in SINAY. much difference between them that dwell in SION. and those that have no portion but in SINAI. d n1 p-acp pno32 cst vvb p-acp np1. cc d cst vhb dx n1 cc-acp p-acp np1. (8) chapter (DIV2) 1045 Image 39
4504 Gods Children are the Sonnes of the Free-woman, and Citizens; wicked men are the Children of the Bond-woman, and Forrainers, and strangers from the Common-wealth of Israell. God's Children Are the Sons of the Freewoman, and Citizens; wicked men Are the Children of the Bondwoman, and Foreigners, and Strangers from the Commonwealth of Israel. npg1 n2 vbr dt n2 pp-f dt n1, cc n2; j n2 vbr dt n2 pp-f dt n1, cc n2, cc n2 p-acp dt n1 pp-f np1. (8) chapter (DIV2) 1045 Image 39
4505 Secondly, where hee saith, vpon the Earth, and yet in Heauen, I might note the vncertainetie of our abode on earth: Secondly, where he Says, upon the Earth, and yet in Heaven, I might note the uncertainty of our Abided on earth: ord, c-crq pns31 vvz, p-acp dt n1, cc av p-acp n1, pns11 vmd vvi dt n1 pp-f po12 n1 p-acp n1: (8) chapter (DIV2) 1046 Image 39
4506 wee haue nothing to possesse but the outside of the earth, which is ready to shake vs off daily. we have nothing to possess but the outside of the earth, which is ready to shake us off daily. pns12 vhb pix pc-acp vvi p-acp dt n1-an pp-f dt n1, r-crq vbz j pc-acp vvi pno12 p-acp av-j. (8) chapter (DIV2) 1046 Image 39
4507 All things in Heauen. ] For the meaning of these words, wee know, that there are in Heauen, both Angels and Saints. All things in Heaven. ] For the meaning of these words, we know, that there Are in Heaven, both Angels and Saints. d n2 p-acp n1. ] p-acp dt n1 pp-f d n2, pns12 vvb, d a-acp vbr p-acp n1, d n2 cc n2. (8) chapter (DIV2) 1047 Image 39
4508 And it may bee questioned whether Angels be reconciled in Christ or no. And it may be questioned whither Angels be reconciled in christ or no. cc pn31 vmb vbi vvn cs n2 vbb vvn p-acp np1 cc av-dx. (8) chapter (DIV2) 1047 Image 39
4509 Though Angels sinned not, yet Angels haue gain'd by Christ a more perfect adhering to God, Though Angels sinned not, yet Angels have gained by christ a more perfect adhering to God, cs n2 vvd xx, av n2 vhb vvn p-acp np1 dt av-dc j vvg p-acp np1, (8) chapter (DIV2) 1047 Image 39
4510 and establishing in their standing, encrease of knowledge, and of Ioy ; and establishing in their standing, increase of knowledge, and of Joy; cc vvg p-acp po32 n-vvg, n1 pp-f n1, cc pp-f n1; (8) chapter (DIV2) 1047 Image 39
4511 yea, the Angels are reconciled by Christ thus, that is, they are made friends with vs, with whom they were at enmitie: yea, the Angels Are reconciled by christ thus, that is, they Are made Friends with us, with whom they were At enmity: uh, dt n2 vbr vvn p-acp np1 av, cst vbz, pns32 vbr vvn n2 p-acp pno12, p-acp ro-crq pns32 vbdr p-acp n1: (8) chapter (DIV2) 1047 Image 39
4512 yet I thinke this is not meant here, but the Saints onely are intended, because it seemes, he entreateth here of Christ, not onely as head (for so hee is head of Angells) but as Mediator betweene parties fallen out. yet I think this is not meant Here, but the Saints only Are intended, Because it seems, he entreateth Here of christ, not only as head (for so he is head of Angels) but as Mediator between parties fallen out. av pns11 vvb d vbz xx vvn av, cc-acp dt n2 av-j vbr vvn, c-acp pn31 vvz, pns31 vvz av pp-f np1, xx av-j c-acp n1 (c-acp av pns31 vbz n1 pp-f n2) cc-acp c-acp n1 p-acp n2 vvn av. (8) chapter (DIV2) 1047 Image 39
4513 Whence wee may note two things: first, that the very Saints now in hea•en, once needed the merits of Christ; Whence we may note two things: First, that the very Saints now in hea•en, once needed the merits of christ; c-crq pns12 vmb vvi crd n2: ord, cst dt j n2 av p-acp n2, a-acp vvd dt n2 pp-f np1; (8) chapter (DIV2) 1047 Image 39
4514 none come there but were first reconciled, which may be a comfort to the afflicted spirits of mourning and drooping Christians, none come there but were First reconciled, which may be a Comfort to the afflicted spirits of mourning and drooping Christians, pix vvn a-acp p-acp vbdr ord vvn, r-crq vmb vbi dt n1 p-acp dt j-vvn n2 pp-f n1 cc j-vvg np1, (8) chapter (DIV2) 1047 Image 39
4515 if they consider that the greatest Saints did neede remission of sins as well as they. if they Consider that the greatest Saints did need remission of Sins as well as they. cs pns32 vvb cst dt js n2 vdd vvi n1 pp-f n2 c-acp av c-acp pns32. (8) chapter (DIV2) 1047 Image 39
4516 And besides, it pounds to pieces merit of workes, inasmuch as these Saints came not into heauen, And beside, it pounds to Pieces merit of works, inasmuch as these Saints Come not into heaven, cc a-acp, pn31 n2 p-acp n2 n1 pp-f n2, av c-acp d n2 vvd xx p-acp n1, (8) chapter (DIV2) 1047 Image 39
4517 but by the merits of Christ. but by the merits of christ. cc-acp p-acp dt n2 pp-f np1. (8) chapter (DIV2) 1047 Image 39
4518 Secondly, wee may learne that Christ merited not onely our persons, but our grace and glory. Secondly, we may Learn that christ merited not only our Persons, but our grace and glory. ord, pns12 vmb vvi cst np1 vvd xx av-j po12 n2, cc-acp po12 n1 cc n1. (8) chapter (DIV2) 1047 Image 39
4519 Verse 21. And you hath hee now also reconciled, that were in times past strangers, and enemies, because your mindes were set in euill works. Verse 21. And you hath he now also reconciled, that were in times passed Strangers, and enemies, Because your minds were Set in evil works. n1 crd cc pn22 vhz pns31 av av vvn, cst vbdr p-acp n2 p-acp n2, cc n2, c-acp po22 n2 vbdr vvn p-acp j-jn n2. (8) chapter (DIV2) 1047 Image 39
4520 HItherto of the description of the Redeemer, as hee stands in relation to the whole Church: HItherto of the description of the Redeemer, as he Stands in Relation to the Whole Church: av pp-f dt n1 pp-f dt n1, c-acp pns31 vvz p-acp n1 p-acp dt j-jn n1: (8) chapter (DIV2) 1048 Image 39
4521 In these two Verses hee is described by relation, in particular, to the Church of the Colossians. In this description consider two things: In these two Verses he is described by Relation, in particular, to the Church of the colossians. In this description Consider two things: p-acp d crd n2 pns31 vbz vvn p-acp n1, p-acp j, p-acp dt n1 pp-f dt njp2. p-acp d n1 vvi crd n2: (8) chapter (DIV2) 1048 Image 39
4522 First, the miserie the Colossians were in, without Christ: Secondly, the remedie in Christ. Their miserie is both propounded and expounded: First, the misery the colossians were in, without christ: Secondly, the remedy in christ. Their misery is both propounded and expounded: ord, dt n1 dt njp2 vbdr p-acp, p-acp np1: ord, dt n1 p-acp np1. po32 n1 vbz av-d vvn cc vvn: (8) chapter (DIV2) 1048 Image 39
4523 It is propounded to stand in two things: viz. Alienation and enmitie: It is expounded in two things; It is propounded to stand in two things: viz. Alienation and enmity: It is expounded in two things; pn31 vbz vvn pc-acp vvi p-acp crd n2: n1 n1 cc n1: pn31 vbz vvn p-acp crd n2; (8) chapter (DIV2) 1048 Image 39
4524 viz. that they were thus miserable; first, in their Mindes; secondly, in their Workes: the remedie followes in the next Verse. viz. that they were thus miserable; First, in their Minds; secondly, in their Works: the remedy follows in the next Verse. n1 cst pns32 vbdr av j; ord, p-acp po32 n2; ord, p-acp po32 vvz: dt n1 vvz p-acp dt ord n1. (8) chapter (DIV2) 1048 Image 39
4525 Before I come to consider of their miserie, there are certaine wordes of Coherence to be weighed, viz. And you hath hee now also reconciled: Before I come to Consider of their misery, there Are certain words of Coherence to be weighed, viz. And you hath he now also reconciled: c-acp pns11 vvb pc-acp vvi pp-f po32 n1, pc-acp vbr j n2 pp-f n1 pc-acp vbi vvn, n1 cc pn22 vhz pns31 av av vvn: (8) chapter (DIV2) 1049 Image 39
4526 where obserue first, the word of Connexion, And: secondly, the benefit repeated, reconciled: Thirdly, the person whom, you: Fourthly, the time when, hath now: Fifty, the person who, Hee. where observe First, the word of Connexion, And: secondly, the benefit repeated, reconciled: Thirdly, the person whom, you: Fourthly, the time when, hath now: Fifty, the person who, He. q-crq vvb ord, dt n1 pp-f n1, cc: ord, dt n1 vvn, vvn: ord, dt n1 ro-crq, pn22: ord, dt n1 c-crq, vhz av: crd, dt n1 r-crq, pns31. (8) chapter (DIV2) 1049 Image 39
4527 From the generall consideration of the matter contained in this Verse and the next, with the Coherence, six things may be obserued. From the general consideration of the matter contained in this Verse and the next, with the Coherence, six things may be observed. p-acp dt j n1 pp-f dt n1 vvn p-acp d n1 cc dt ord, p-acp dt n1, crd n2 vmb vbi vvn. (8) chapter (DIV2) 1050 Image 39
4528 First, that CHRIST is a true Head, to euery particular Church. First, that CHRIST is a true Head, to every particular Church. ord, cst np1 vbz dt j n1, p-acp d j n1. (8) chapter (DIV2) 1051 Image 39
4529 Secondly, that then is any people happy, and not before, when the Gospell gathers their soules to God. Secondly, that then is any people happy, and not before, when the Gospel gathers their Souls to God. ord, cst av vbz d n1 j, cc xx a-acp, c-crq dt n1 vvz po32 n2 p-acp np1. (8) chapter (DIV2) 1052 Image 39
4530 Thirdly, they cannot be miserable, that cease to be strangers and enemies to God, whatsoeuer their outward estate be. Fourthly, Doctrine must be applied. Thirdly, they cannot be miserable, that cease to be Strangers and enemies to God, whatsoever their outward estate be. Fourthly, Doctrine must be applied. ord, pns32 vmbx vbi j, cst vvb pc-acp vbi n2 cc n2 p-acp np1, r-crq po32 j n1 vbi. ord, n1 vmb vbi vvn. (8) chapter (DIV2) 1053 Image 39
4531 For the humiliation of Gods Seruants, so to Dauid. For the conuincing of the wicked, For the humiliation of God's Servants, so to David. For the convincing of the wicked, p-acp dt n1 pp-f npg1 n2, av p-acp np1. p-acp dt j-vvg pp-f dt j, (8) chapter (DIV2) 1054 Image 39
4532 so to Ahab. For the triall and detection of the temporary Faith, so to Herod. For the hardening of the reprobates, so to Ahab. For the trial and detection of the temporary Faith, so to Herod. For the hardening of the Reprobates, av p-acp np1. p-acp dt n1 cc n1 pp-f dt j n1, av p-acp np1. p-acp dt n-vvg pp-f dt n2-jn, (8) chapter (DIV2) 1054 Image 39
4533 and their reiection, and cutting downe by the Sword of Gods seruants, and for the speciall consolations and directions of Gods Seruants, and their rejection, and cutting down by the Sword of God's Servants, and for the special consolations and directions of God's Servants, cc po32 n1, cc vvg a-acp p-acp dt n1 pp-f npg1 n2, cc p-acp dt j n2 cc n2 pp-f npg1 n2, (8) chapter (DIV2) 1054 Image 39
4534 And therefore Ministers should imploy themselues in application, and to that end should study for power of matter, And Therefore Ministers should employ themselves in application, and to that end should study for power of matter, cc av n2 vmd vvi px32 p-acp n1, cc p-acp d n1 vmd vvi p-acp n1 pp-f n1, (8) chapter (DIV2) 1054 Image 39
4535 as well as forme of words, and turne themselues into all formes, requesting, beseeching, reproouing, &c. with all diligence and sinceritie. as well as Form of words, and turn themselves into all forms, requesting, beseeching, reproving, etc. with all diligence and sincerity. c-acp av c-acp n1 pp-f n2, cc vvi px32 p-acp d n2, vvg, vvg, vvg, av p-acp d n1 cc n1. (8) chapter (DIV2) 1054 Image 39
4536 The People also must know that their profiting lies in application: The People also must know that their profiting lies in application: dt n1 av vmb vvi d po32 vvg n2 p-acp n1: (8) chapter (DIV2) 1054 Image 39
4537 and to this end, they should attend, meditate, repeate, pray, striue against Securitie and Obiections, keeping aliue the sparkes that are kindled in their soules. and to this end, they should attend, meditate, repeat, pray, strive against Security and Objections, keeping alive the sparks that Are kindled in their Souls. cc p-acp d n1, pns32 vmd vvi, vvi, vvi, vvb, vvb p-acp n1 cc n2, vvg j dt n2 cst vbr vvn p-acp po32 n2. (8) chapter (DIV2) 1054 Image 39
4538 When a man can conscionably apply the Word, it shewes, hee truely hates sinne, and is a true hearer. When a man can Conscionably apply the Word, it shows, he truly hates sin, and is a true hearer. c-crq dt n1 vmb av-j vvi dt n1, pn31 vvz, pns31 av-j vvz n1, cc vbz dt j n1. (8) chapter (DIV2) 1054 Image 39
4539 Fiftly, men may know particularly, they are reconciled; which both checkes Securitie, in not labouring for this knowledge; Fifty, men may know particularly, they Are reconciled; which both Checks Security, in not labouring for this knowledge; ord, n2 vmb vvi av-j, pns32 vbr vvn; r-crq d n2 n1, p-acp xx vvg p-acp d n1; (8) chapter (DIV2) 1055 Image 39
4540 and confutes Papists, and drowsie Protestants, that say it is presumption to thinke so. Sixtly, Experience giues sure testimonie to the Doctrine of the Gospell: and confutes Papists, and drowsy Protestants, that say it is presumption to think so. Sixty, Experience gives sure testimony to the Doctrine of the Gospel: cc vvz njp2, cc j n2, cst vvb pn31 vbz n1 pc-acp vvi av. ord, n1 vvz j n1 p-acp dt n1 pp-f dt n1: (8) chapter (DIV2) 1055 Image 39
4541 then wee know profitably, when wee know the doctrine in our owne case, as the Colossians here their Reconciliation. then we know profitably, when we know the Doctrine in our own case, as the colossians Here their Reconciliation. cs pns12 vvb av-j, c-crq pns12 vvb dt n1 p-acp po12 d n1, c-acp dt njp2 av po32 n1. (8) chapter (DIV2) 1056 Image 39
4542 Wee neede not wonder then, if wee see that the most powerfull parts of practicall Diuinitie haue little or no testimonie, we need not wonder then, if we see that the most powerful parts of practical Divinity have little or no testimony, pns12 vvb xx n1 av, cs pns12 vvb cst dt av-ds j n2 pp-f j n1 vhb j cc dx n1, (8) chapter (DIV2) 1056 Image 39
4543 or if it bee, it is darke and seldome, from the most men; yea, from many Church-men. or if it be, it is dark and seldom, from the most men; yea, from many Churchmen. cc cs pn31 vbb, pn31 vbz j cc av, p-acp dt ds n2; uh, p-acp d n2. (8) chapter (DIV2) 1056 Image 39
4544 The cause is, they neuer had experience themselues. The cause is, they never had experience themselves. dt n1 vbz, pns32 av-x vhd n1 px32. (8) chapter (DIV2) 1056 Image 39
4545 And we should learne to esteeme their iudgement most, that doe draw Religion most into practise; And we should Learn to esteem their judgement most, that do draw Religion most into practice; cc pns12 vmd vvi pc-acp vvi po32 n1 av-ds, cst vdb vvi n1 av-ds p-acp n1; (8) chapter (DIV2) 1056 Image 39
4546 for God will shew the humble his way. for God will show the humble his Way. p-acp np1 vmb vvi dt j po31 n1. (8) chapter (DIV2) 1056 Image 39
4547 And you. ] In the gathering of Soules, God workes beyond desert, and many times beyond probabilities. And you. ] In the gathering of Souls, God works beyond desert, and many times beyond probabilities. cc pn22. ] p-acp dt n-vvg pp-f n2, np1 vvz p-acp n1, cc d n2 p-acp n2. (8) chapter (DIV2) 1057 Image 39
4548 If we respect the men, they were Gentiles, hardened by hundreds of yeeres, in custome of sinnes: If we respect the men, they were Gentiles, hardened by hundreds of Years, in custom of Sins: cs pns12 vvb dt n2, pns32 vbdr np1, vvn p-acp crd pp-f n2, p-acp n1 pp-f n2: (8) chapter (DIV2) 1057 Image 39
4549 if wee respect the meanes, it is Epaphras, none of the greatest of the Apostles. Which should teach vs to liue by Faith, and vse Gods ordinance with confidence: if we respect the means, it is Epaphras, none of the greatest of the Apostles. Which should teach us to live by Faith, and use God's Ordinance with confidence: cs pns12 vvb dt n2, pn31 vbz np1, pix pp-f dt js pp-f dt n2. r-crq vmd vvi pno12 p-acp vvb p-acp n1, cc vvi npg1 n1 p-acp n1: (8) chapter (DIV2) 1057 Image 39
4550 As in the businesse of conuersion, so in matter of preseruation, knowing that God is not tyed to desert or meanes. As in the business of conversion, so in matter of preservation, knowing that God is not tied to desert or means. c-acp p-acp dt n1 pp-f n1, av p-acp n1 pp-f n1, vvg cst np1 vbz xx vvn p-acp n1 cc n2. (8) chapter (DIV2) 1057 Image 39
4551 Also. ] Doct. The Church and Kingdome of Christ is in this world still in progresse; Also. ] Doct. The Church and Kingdom of christ is in this world still in progress; av. ] np1 dt n1 cc n1 pp-f np1 vbz p-acp d n1 av p-acp n1; (8) chapter (DIV2) 1058 Image 39
4552 Christ hath not done, when hee hath conquered Rome spiritually, that had conquered the world before corporally, christ hath not done, when he hath conquered Room spiritually, that had conquered the world before corporally, np1 vhz xx vdn, c-crq pns31 vhz vvn vvb av-j, cst vhd vvn dt n1 c-acp av-j, (8) chapter (DIV2) 1058 Image 39
4553 but here is a fresh increase and a new; You also. And thus it will be still, till the end of the world: but Here is a fresh increase and a new; You also. And thus it will be still, till the end of the world: cc-acp av vbz dt j n1 cc dt j; pn22 av. cc av pn31 vmb vbi av, c-acp dt n1 pp-f dt n1: (8) chapter (DIV2) 1058 Image 39
4554 and therefore wee should euery one doe what wee can to helpe forward the Kingdome of God, and Therefore we should every one doe what we can to help forward the Kingdom of God, cc av pns12 vmd d pi n1 r-crq pns12 vmb p-acp vvi av-j dt n1 pp-f np1, (8) chapter (DIV2) 1058 Image 39
4555 and the adding of such soules as yet belong to the vocation of Christ. and the adding of such Souls as yet belong to the vocation of christ. cc dt vvg pp-f d n2 c-acp av vvi p-acp dt n1 pp-f np1. (8) chapter (DIV2) 1058 Image 39
4556 And this wee may doe, both by furthering the Gospell preached, and by seeking a holy seede; getting within the Couenant our selues, And this we may do, both by furthering the Gospel preached, and by seeking a holy seed; getting within the Covenant our selves, cc d pns12 vmb vdi, av-d p-acp j-vvg dt n1 vvd, cc p-acp vvg dt j n1; vvg p-acp dt n1 po12 n2, (8) chapter (DIV2) 1058 Image 39
4557 and by education, labouring to amend what by propagation we haue marred. Yea, the consideration hereof; and by education, labouring to amend what by propagation we have marred. Yea, the consideration hereof; cc p-acp n1, vvg pc-acp vvi r-crq p-acp n1 pns12 vhb vvn. uh, dt n1 av; (8) chapter (DIV2) 1058 Image 39
4558 should much encourage vs in the combate against Sinne and the World: should much encourage us in the combat against Sin and the World: vmd d vvi pno12 p-acp dt n1 p-acp n1 cc dt n1: (8) chapter (DIV2) 1058 Image 39
4559 for in the warre, Souldiers vse to gather spirit and valour vpon the tidings of new supplies. for in the war, Soldiers use to gather Spirit and valour upon the tidings of new supplies. c-acp p-acp dt n1, n2 vvb pc-acp vvi n1 cc n1 p-acp dt n2 pp-f j n2. (8) chapter (DIV2) 1058 Image 39
4560 Now. ] Men are not reconciled till redemption bee applied: Christ dyed before, but they were not reconciled till now: Now. ] Men Are not reconciled till redemption be applied: christ died before, but they were not reconciled till now: av. ] n2 vbr xx vvn p-acp n1 vbi vvn: np1 vvd a-acp, cc-acp pns32 vbdr xx vvn p-acp av: (8) chapter (DIV2) 1059 Image 39
4561 It is not safe for men to rest in the Historicall beliefe of Christs death: It is not safe for men to rest in the Historical belief of Christ death: pn31 vbz xx j p-acp n2 pc-acp vvi p-acp dt j n1 pp-f npg1 n1: (8) chapter (DIV2) 1059 Image 39
4562 either learne to die to sinne, to crucifie thy flesh, and to take vp thy Crosse daily, either Learn to die to sin, to crucify thy Flesh, and to take up thy Cross daily, d vvb pc-acp vvi p-acp n1, pc-acp vvi po21 n1, cc pc-acp vvi a-acp po21 n1 av-j, (8) chapter (DIV2) 1059 Image 39
4563 or else forbeare to mention CHRIST; for it is in vaine, thou hast no part as yet in Christ. or Else forbear to mention CHRIST; for it is in vain, thou hast no part as yet in christ. cc av vvb pc-acp vvi np1; p-acp pn31 vbz p-acp j, pns21 vh2 dx n1 c-acp av p-acp np1. (8) chapter (DIV2) 1059 Image 39
4564 Hath. ] Though Sanctification, while wee tarry in this world, be vnperfect, yet Reconciliation is past so soone as a man is turned to God. Hath. ] Though Sanctification, while we tarry in this world, be unperfect, yet Reconciliation is passed so soon as a man is turned to God. vhz. ] cs n1, cs pns12 vvb p-acp d n1, vbb j, av n1 vbz vvn av av c-acp dt n1 vbz vvn p-acp np1. (8) chapter (DIV2) 1060 Image 39
4565 Gods rich fauour may stand with the many wants and infirmities of man: but then we must remember it is free and gracious: God's rich favour may stand with the many Wants and infirmities of man: but then we must Remember it is free and gracious: npg1 j n1 vmb vvi p-acp dt d n2 cc n2 pp-f n1: cc-acp cs pns12 vmb vvi pn31 vbz j cc j: (8) chapter (DIV2) 1060 Image 39
4566 for if wee be perfectly reconciled and yet not perfectly sanctified, then it must needes follow, wee are not reconciled from our owne workes. for if we be perfectly reconciled and yet not perfectly sanctified, then it must needs follow, we Are not reconciled from our own works. c-acp cs pns12 vbb av-j vvn cc av xx av-j vvn, cs pn31 vmb av vvi, pns12 vbr xx vvn p-acp po12 d n2. (8) chapter (DIV2) 1060 Image 39
4567 Hee. ] That is Christ, which being againe mentioned, shewes, 1. that hee is God, seeing Roconciliation is here giuen to him, which was before ascribed to the Father. 2. It proues that in the one essence of God are more Persons then one. 3. It proues that Christ died willingly: He. ] That is christ, which being again mentioned, shows, 1. that he is God, seeing Roconciliation is Here given to him, which was before ascribed to the Father. 2. It Proves that in the one essence of God Are more Persons then one. 3. It Proves that christ died willingly: pns31. ] cst vbz np1, r-crq vbg av vvn, vvz, crd d pns31 vbz np1, vvg n1 vbz av vvn p-acp pno31, r-crq vbds a-acp vvn p-acp dt n1. crd pn31 vvz cst p-acp dt crd n1 pp-f np1 vbr dc n2 cs crd. crd pn31 vvz cst np1 vvd av-j: (8) chapter (DIV2) 1061 Image 39
4568 hee is not onely the meanes but the vndertaker of our Reconciliation : hee is not onely the Sacrifice, but the Priest also. he is not only the means but the undertaker of our Reconciliation: he is not only the Sacrifice, but the Priest also. pns31 vbz xx av-j dt n2 p-acp dt n1 pp-f po12 n1: pns31 vbz xx av-j dt n1, cc-acp dt n1 av. (8) chapter (DIV2) 1061 Image 39
4569 Reconciled. ] The repetition or application of this word and worke to the Colossians, shewes that there is one constant way, that God holds vnalterably with all his people. Reconciled. ] The repetition or application of this word and work to the colossians, shows that there is one constant Way, that God holds unalterably with all his people. vvn. ] dt n1 cc n1 pp-f d n1 cc n1 p-acp dt njp2, vvz cst pc-acp vbz pi j n1, cst np1 vvz av-j p-acp d po31 n1. (8) chapter (DIV2) 1062 Image 39
4571 if men will not minde their peace, and sue out their pardon in Christ, their hope will faile them; if men will not mind their peace, and sue out their pardon in christ, their hope will fail them; cs n2 vmb xx vvi po32 n1, cc vvi av po32 n1 p-acp np1, po32 n1 vmb vvi pno32; (8) chapter (DIV2) 1062 Image 39
4572 there is no other way to be saued. Thus of the words of Coherence: there is no other Way to be saved. Thus of the words of Coherence: pc-acp vbz dx j-jn n1 pc-acp vbi vvn. av pp-f dt n2 pp-f n1: (8) chapter (DIV2) 1062 Image 39
4573 There remaines both their miserie in this verse, and the remedie of it in the next verse. There remains both their misery in this verse, and the remedy of it in the next verse. a-acp vvz d po32 n1 p-acp d n1, cc dt n1 pp-f pn31 p-acp dt ord n1. (8) chapter (DIV2) 1063 Image 39
4574 Strangers and Enemies, &c. ] In generall wee may first obserue, that it is profitable for men to know and meditate of their naturall miserie, Strangers and Enemies, etc. ] In general we may First observe, that it is profitable for men to know and meditate of their natural misery, n2 cc n2, av ] p-acp n1 pns12 vmb ord vvi, cst pn31 vbz j p-acp n2 pc-acp vvi cc vvi pp-f po32 j n1, (8) chapter (DIV2) 1064 Image 39
4575 though men be neuer so vnwilling to it; yea, though they be already deliuered from it. though men be never so unwilling to it; yea, though they be already Delivered from it. cs n2 vbb av-x av j p-acp pn31; uh, cs pns32 vbb av vvn p-acp pn31. (8) chapter (DIV2) 1064 Image 39
4576 For the consideration hereof shewes men the neede of a Sauiour, and as a Schoole-master traines them vp to Christ: For the consideration hereof shows men the need of a Saviour, and as a Schoolmaster trains them up to christ: p-acp dt n1 av vvz n2 dt n1 pp-f dt n1, cc p-acp dt n1 vvz pno32 a-acp p-acp np1: (8) chapter (DIV2) 1064 Image 39
4577 it mollifies the stony hearts of men; it breedes watchfulnesse ouer our nature, when wee know it is so poysoned and corrupted: it mollifies the stony hearts of men; it breeds watchfulness over our nature, when we know it is so poisoned and corrupted: pn31 vvz dt j n2 pp-f n2; pn31 vvz n1 p-acp po12 n1, c-crq pns12 vvb pn31 vbz av j-vvn cc vvn: (8) chapter (DIV2) 1064 Image 39
4578 it makes vs compassionate ouer others in their distresse or infirmities: it makes us compassionate over Others in their distress or infirmities: pn31 vvz pno12 j p-acp n2-jn p-acp po32 n1 cc n2: (8) chapter (DIV2) 1064 Image 39
4579 it sets an high price vpon spirituall things, and makes vs account Gods fauour our greatest ioy: it sets an high price upon spiritual things, and makes us account God's favour our greatest joy: pn31 vvz dt j n1 p-acp j n2, cc vvz pno12 vvi n2 vvi po12 js n1: (8) chapter (DIV2) 1064 Image 39
4580 it makes vs cleaue to God in a perpetuall Couenant. it makes us cleave to God in a perpetual Covenant. pn31 vvz pno12 vvi p-acp np1 p-acp dt j n1. (8) chapter (DIV2) 1064 Image 39
4581 To omit many other commodities that arise hereof, it reproues the seldom teaching and learning of the doctrine of mans naturall miseries. To omit many other commodities that arise hereof, it reproves the seldom teaching and learning of the Doctrine of men natural misery's. p-acp vvi d j-jn n2 cst vvb av, pn31 vvz dt av vvg cc vvg pp-f dt n1 pp-f ng1 j n2. (8) chapter (DIV2) 1064 Image 39
4582 Strangers. ] Vnregenerate men are strangers in fiue respects: 1. In respect of Heauen, not onely pilgrimes here, Strangers. ] Unregenerate men Are Strangers in fiue respects: 1. In respect of Heaven, not only Pilgrims Here, n2. ] j n2 vbr n2 p-acp crd n2: crd p-acp n1 pp-f n1, xx av-j n2 av, (8) chapter (DIV2) 1065 Image 39
4583 but without promise of a better life, so continuing. 2. In respect of God, without God in the world. but without promise of a better life, so Continuing. 2. In respect of God, without God in the world. cc-acp p-acp n1 pp-f dt jc n1, av vvg. crd p-acp n1 pp-f np1, p-acp np1 p-acp dt n1. (8) chapter (DIV2) 1065 Image 39
4584 3. In respect of Gods people, not fellow-Citizens, but Forrainers . 4. In respect of the speciall prouidence of God, Strangers to the Common-wealth of Israell. 3. In respect of God's people, not fellow-Citizens, but Foreigners. 4. In respect of the special providence of God, Strangers to the Commonwealth of Israel. crd p-acp n1 pp-f npg1 n1, xx n2, cc-acp n2. crd p-acp n1 pp-f dt j n1 pp-f np1, n2 p-acp dt n1 pp-f np1. (8) chapter (DIV2) 1065 Image 39
4585 5. In respect of the Life of God : 5. In respect of the Life of God: crd p-acp n1 pp-f dt n1 pp-f np1: (8) chapter (DIV2) 1065 Image 39
4586 And that if wee consider either the rule of life, they account the Law a strang thing ; And that if we Consider either the Rule of life, they account the Law a strange thing; cc cst cs pns12 vvb d dt n1 pp-f n1, pns32 vvb dt n1 dt j n1; (8) chapter (DIV2) 1065 Image 39
4587 or the fountaine of life, viz. Regeneration, They are dead in sinne ; or the Obedience of holy life, Their imaginations are onely euill, continually . or the fountain of life, viz. Regeneration, They Are dead in sin; or the obedience of holy life, Their Imaginations Are only evil, continually. cc dt n1 pp-f n1, n1 n1, pns32 vbr j p-acp n1; cc dt n1 pp-f j n1, po32 n2 vbr av-j j-jn, av-j. (8) chapter (DIV2) 1065 Image 39
4588 But if any aske how this strangenesse comes; the word in the originall seemes to note it; But if any ask how this strangeness comes; the word in the original seems to note it; cc-acp cs d vvi c-crq d n1 vvz; dt n1 p-acp dt n-jn vvz pc-acp vvi pn31; (8) chapter (DIV2) 1066 Image 39
4589 for it is estranged, which is more then Strangers; for it imports they were not so created, but made so. They were made so; for it is estranged, which is more then Strangers; for it imports they were not so created, but made so. They were made so; c-acp pn31 vbz vvn, r-crq vbz av-dc cs n2; p-acp pn31 vvz pns32 vbdr xx av vvn, cc-acp vvd av. pns32 vbdr vvn av; (8) chapter (DIV2) 1066 Image 39
4590 1. Originally, by the transgression of the first man, from whence flowed the first strangenesse betweene God and man; 1. Originally, by the Transgression of the First man, from whence flowed the First strangeness between God and man; crd np1, p-acp dt n1 pp-f dt ord n1, p-acp c-crq vvd dt ord n1 p-acp np1 cc n1; (8) chapter (DIV2) 1066 Image 39
4591 man running from God, and God refusing to delight in the sonnes of men. 2. By their owne actuall sinnes, which separate betweene God and them . man running from God, and God refusing to delight in the Sons of men. 2. By their own actual Sins, which separate between God and them. n1 vvg p-acp np1, cc np1 vvg pc-acp vvi p-acp dt n2 pp-f n2. crd p-acp po32 d j n2, r-crq vvb p-acp np1 cc pno32. (8) chapter (DIV2) 1066 Image 39
4592 Alienation is to the workers of iniquitie . Alienation is to the workers of iniquity. n1 vbz p-acp dt n2 pp-f n1. (8) chapter (DIV2) 1066 Image 39
4593 Quest. But what hurt is it to carnall men to be thus estranged? Ans. There is no saftie against dangers, where God is not to protect men: Quest. But what hurt is it to carnal men to be thus estranged? Ans. There is no safety against dangers, where God is not to Pact men: n1. cc-acp q-crq n1 vbz pn31 p-acp j n2 pc-acp vbi av vvn? np1 pc-acp vbz dx n1 p-acp n2, c-crq np1 vbz xx pc-acp vvi n2: (8) chapter (DIV2) 1067 Image 39
4594 there is no comfort in affliction, where one can neither looke to God, nor the Saints, for succour and comfort. there is no Comfort in affliction, where one can neither look to God, nor the Saints, for succour and Comfort. pc-acp vbz dx n1 p-acp n1, c-crq pi vmb av-d vvi p-acp np1, ccx dt n2, p-acp n1 cc n1. (8) chapter (DIV2) 1067 Image 39
4595 The God of this world doth rule effectually in all the Children of disobedience, they are in bondage to the world, they are in bondage to their owne flesh, The God of this world does Rule effectually in all the Children of disobedience, they Are in bondage to the world, they Are in bondage to their own Flesh, dt n1 pp-f d n1 vdz vvi av-j p-acp d dt n2 pp-f n1, pns32 vbr p-acp n1 p-acp dt n1, pns32 vbr p-acp n1 p-acp po32 d n1, (8) chapter (DIV2) 1068 Image 39
4596 euen to a passionate, blinde, hard heart, and rebellious nature. even to a passionate, blind, hard heart, and rebellious nature. av p-acp dt j, j, j n1, cc j n1. (8) chapter (DIV2) 1068 Image 39
4597 They want the delightfull refreshing of all the blessings of God, his ordinances, graces or outward fauours: They want the delightful refreshing of all the blessings of God, his ordinances, graces or outward favours: pns32 vvb dt j n-vvg pp-f d dt n2 pp-f np1, po31 n2, n2 cc j n2: (8) chapter (DIV2) 1068 Image 39
4598 All glory is departed from men, when God is gone. All glory is departed from men, when God is gone. d n1 vbz vvn p-acp n2, c-crq np1 vbz vvn. (8) chapter (DIV2) 1068 Image 39
4599 Besides, obstinacie may cast them into a reprobate sense and eternall death may swallow them vp. Beside, obstinacy may cast them into a Reprobate sense and Eternal death may swallow them up. p-acp, n1 vmb vvi pno32 p-acp dt j-jn n1 cc j n1 vmb vvi pno32 a-acp. (8) chapter (DIV2) 1068 Image 39
4600 That wee may bee deliuered from this strange estate of separation, the bloud of Christ must bee applied, wee must become new Creatures, our peace must be preached, accesse must be had to God by prayer, wee must be ioyned to Gods Children, we must bee built vpon the foundation of the Prophets and Apostles, That we may be Delivered from this strange estate of separation, the blood of christ must be applied, we must become new Creatures, our peace must be preached, access must be had to God by prayer, we must be joined to God's Children, we must be built upon the Foundation of the prophets and Apostles, cst pns12 vmb vbi vvn p-acp d j n1 pp-f n1, dt n1 pp-f np1 vmb vbi vvn, pns12 vmb vvi j n2, po12 n1 vmb vbi vvn, n1 vmb vbi vhn p-acp np1 p-acp n1, pns12 vmb vbi vvn p-acp npg1 n2, pns12 vmb vbi vvn p-acp dt n1 pp-f dt n2 cc n2, (8) chapter (DIV2) 1069 Image 39
4601 and our soules must become Temples for the holy Ghost to dwell in: and our Souls must become Temples for the holy Ghost to dwell in: cc po12 n2 vmb vvi n2 p-acp dt j n1 pc-acp vvi p-acp: (8) chapter (DIV2) 1069 Image 39
4602 all this is set downe in the second of the Ephesians from Vers. 13. to the end of the Chapter. all this is Set down in the second of the Ephesians from Vers. 13. to the end of the Chapter. d d vbz vvn a-acp p-acp dt ord pp-f dt np1 p-acp np1 crd p-acp dt n1 pp-f dt n1. (8) chapter (DIV2) 1069 Image 39
4603 And to this end we must take heede of working iniquity : of Ignorance : of an vncircumcised and an vnmortified Heart : of strange Doctrine : of the strange woman : And to this end we must take heed of working iniquity: of Ignorance: of an uncircumcised and an unmortified Heart: of strange Doctrine: of the strange woman: cc p-acp d n1 pns12 vmb vvi n1 pp-f vvg n1: pp-f n1: pp-f dt j cc dt vvn n1: pp-f j n1: pp-f dt j n1: (8) chapter (DIV2) 1070 Image 39
4604 of strange Fire, that is, Will-worship: and of the Manners of strange Children; for all these, by effects, will estrange. of strange Fire, that is, Will-worship: and of the Manners of strange Children; for all these, by effects, will estrange. pp-f j n1, cst vbz, n1: cc pp-f dt n2 pp-f j n2; p-acp d d, p-acp n2, vmb vvi. (8) chapter (DIV2) 1070 Image 39
4605 Lastly, if it be so great a miserie to be estranged, woe be to them that lye in this miserie, and regard it not: Lastly, if it be so great a misery to be estranged, woe be to them that lie in this misery, and regard it not: ord, cs pn31 vbb av j dt n1 pc-acp vbi vvn, n1 vbb p-acp pno32 cst vvb p-acp d n1, cc vvb pn31 xx: (8) chapter (DIV2) 1071 Image 39
4606 the lesse sense the more danger; the less sense the more danger; dt av-dc n1 dt av-dc n1; (8) chapter (DIV2) 1071 Image 39
4607 and most faultie is that frowardnesse in any, that professe to feare Gods Name, that voluntarily bring a curse vpon themselues, by estranging themselues from the societie of the faithfull. and most faulty is that frowardness in any, that profess to Fear God's Name, that voluntarily bring a curse upon themselves, by estranging themselves from the society of the faithful. cc av-ds j vbz d n1 p-acp d, cst vvb pc-acp vvi npg1 n1, cst av-jn vvi dt n1 p-acp px32, p-acp vvg px32 p-acp dt n1 pp-f dt j. (8) chapter (DIV2) 1071 Image 39
4608 But let all that know Gods mercie in their reconciliation, reioyce in their deliuerance from this miserie. But let all that know God's mercy in their reconciliation, rejoice in their deliverance from this misery. cc-acp vvb d cst vvb ng1 n1 p-acp po32 n1, vvb p-acp po32 n1 p-acp d n1. (8) chapter (DIV2) 1071 Image 39
4609 Enemies. ] Vnregenerate men are enemies both actiuely and passiuely: Actiuely, they are enemies to their owne soules; Enemies. ] Unregenerate men Are enemies both actively and passively: Actively, they Are enemies to their own Souls; n2. ] j n2 vbr n2 av-d av-j cc av-j: av-j, pns32 vbr n2 p-acp po32 d n2; (8) chapter (DIV2) 1072 Image 39
4610 for hee that l•••• iniquitie hates his owne soule: for he that l•••• iniquity hates his own soul: c-acp pns31 cst n1 n1 vvz po31 d n1: (8) chapter (DIV2) 1072 Image 39
4611 2. to holinesse of life, they hate to be reformed : 3. to Gods children, for it is certaine, they shall be hated of all carnall men, 2. to holiness of life, they hate to be reformed: 3. to God's children, for it is certain, they shall be hated of all carnal men, crd p-acp n1 pp-f n1, pns32 vvb pc-acp vbi vvn: crd p-acp npg1 n2, c-acp pn31 vbz j, pns32 vmb vbi vvn pp-f d j n2, (8) chapter (DIV2) 1072 Image 39
4629 and haue felt the bitternesse of this enmitie, take heede of secret sinnes after Calling, vnrepented of, and have felt the bitterness of this enmity, take heed of secret Sins After Calling, unrepented of, cc vhb vvn dt n1 pp-f d n1, vvb n1 pp-f j-jn n2 p-acp vvg, n1 pp-f, (8) chapter (DIV2) 1074 Image 39
4612 for Christs names sake : 4. to the light, hee that doth euill hates the light : 5. one to another, they are hatefull and hating one another : 6. to God. for Christ names sake: 4. to the Light, he that does evil hates the Light: 5. one to Another, they Are hateful and hating one Another: 6. to God. p-acp npg1 n2 n1: crd p-acp dt n1, pns31 cst vdz n-jn vvz dt n1: crd crd p-acp n-jn, pns32 vbr j cc vvg pi j-jn: crd p-acp np1. (8) chapter (DIV2) 1072 Image 39
4613 Obiect. Sure no man hates God. Sol. Many men doe hate God, as appeareth by the threatning in the second Commandement: Object. Sure no man hates God. Sol. Many men do hate God, as appears by the threatening in the second Commandment: n1. av-j av-dx n1 vvz np1. np1 d n2 vdb vvi np1, c-acp vvz p-acp dt j-vvg p-acp dt ord n1: (8) chapter (DIV2) 1072 Image 39
4614 and the Scripture else-where, notes such as in Gods account hate him; and the Scripture elsewhere, notes such as in God's account hate him; cc dt n1 av, n2 d c-acp p-acp ng1 n1 vvb pno31; (8) chapter (DIV2) 1072 Image 39
4615 such are these: 1. Such as with-stand the truth, and labour to turne men from the Faith, Acts 13.8. 2. Such as are friends to the World, Iames 4.4. 3. The carnall wise men of the world, whose wisedome is enmitie to God, Rom. 8.7. 4. All workers of iniquitie, Psal. 37.18.20. & 92.9. 5. All Scoffers, that reproach Gods Name, Truth, or People, Psal. 74.18.22. 6. All that hate Gods Children, Psal. 81.14.15. & 83.2.3. & 129.3.5. such Are these: 1. Such as withstand the truth, and labour to turn men from the Faith, Acts 13.8. 2. Such as Are Friends to the World, James 4.4. 3. The carnal wise men of the world, whose Wisdom is enmity to God, Rom. 8.7. 4. All workers of iniquity, Psalm 37.18.20. & 92.9. 5. All Scoffers, that reproach God's Name, Truth, or People, Psalm 74.18.22. 6. All that hate God's Children, Psalm 81.14.15. & 83.2.3. & 129.3.5. d vbr d: crd d c-acp vvb dt n1, cc n1 pc-acp vvi n2 p-acp dt n1, n2 crd. crd d c-acp vbr n2 p-acp dt n1, np1 crd. crd dt j j n2 pp-f dt n1, rg-crq n1 vbz n1 p-acp np1, np1 crd. crd av-d n2 pp-f n1, np1 crd. cc crd. crd av-d n2, cst n1 npg1 n1, n1, cc n1, np1 crd. crd av-d d n1 npg1 n2, np1 crd. cc crd. cc crd. (8) chapter (DIV2) 1072 Image 39
4616 Iohn 15.18.23. 7. All those that refuse to subiect their soules to the Scepter of Christ, John 15.18.23. 7. All those that refuse to Subject their Souls to the Sceptre of christ, np1 crd. crd av-d d cst vvb pc-acp vvi po32 n2 p-acp dt n1 pp-f np1, (8) chapter (DIV2) 1072 Image 39
4617 and will not be ruled by his ordinances: These are called his enemies, Luke 19.27. And among other, such are those loose people that liue vnder no setled Ministery. and will not be ruled by his ordinances: These Are called his enemies, Lycia 19.27. And among other, such Are those lose people that live under no settled Ministry. cc vmb xx vbi vvn p-acp po31 n2: d vbr vvn po31 n2, av crd. cc p-acp n-jn, d vbr d j n1 cst vvb p-acp dx j-vvn n1. (8) chapter (DIV2) 1072 Image 39
4618 Lastly, all Epicures, whose God is their belly, and minde onely earthly things, and glory in their shame, Phil. 3.17.18. Passiuely, they are enemies to God, who hates them, Psal. 5.4. to Gods ordinances, which smite, and pursue, or threaten them, Psal. 45.4. to all the Creatures, who are in armes against the sinner, till hee bee at peace with God: Lastly, all Epicureans, whose God is their belly, and mind only earthly things, and glory in their shame, Philip 3.17.18. Passively, they Are enemies to God, who hates them, Psalm 5.4. to God's ordinances, which smite, and pursue, or threaten them, Psalm 45.4. to all the Creatures, who Are in arms against the sinner, till he be At peace with God: ord, d n2, rg-crq n1 vbz po32 n1, cc n1 av-j j n2, cc n1 p-acp po32 n1, np1 crd. av-j, pns32 vbr n2 p-acp np1, r-crq vvz pno32, np1 crd. p-acp ng1 n2, r-crq vvb, cc vvi, cc vvi pno32, np1 crd. p-acp d dt n2, r-crq vbr p-acp n2 p-acp dt n1, c-acp pns31 vbb p-acp n1 p-acp np1: (8) chapter (DIV2) 1072 Image 39
4619 and in particular to the Saints, who hate the company and assemblies of the wicked. Psal. 26.4. and in particular to the Saints, who hate the company and assemblies of the wicked. Psalm 26.4. cc p-acp j p-acp dt n2, r-crq vvb dt n1 cc n2 pp-f dt j. np1 crd. (8) chapter (DIV2) 1072 Image 39
4620 And all this shewes the great misery of wicked men: And all this shows the great misery of wicked men: cc d d vvz dt j n1 pp-f j n2: (8) chapter (DIV2) 1073 Image 39
4621 and how can they but be miserable, that are in the estate of enmitie? All seueritie will bee accounted Iustice, all their vertuous praises but faire sinnes: and how can they but be miserable, that Are in the estate of enmity? All severity will be accounted justice, all their virtuous praises but fair Sins: cc q-crq vmb pns32 cc-acp vbi j, cst vbr p-acp dt n1 pp-f n1? av-d n1 vmb vbi vvn n1, d po32 j n2 p-acp j n2: (8) chapter (DIV2) 1073 Image 39
4622 stript they are of all the peculiar priuiledges of the Saints; stripped they Are of all the peculiar privileges of the Saints; vvn pns32 vbr pp-f d dt j n2 pp-f dt n2; (8) chapter (DIV2) 1073 Image 39
4623 and that which men would desire to doe their enemies, God will certainely, by an vnauoydable prouidence doe to them. and that which men would desire to do their enemies, God will Certainly, by an unavoidable providence do to them. cc cst r-crq n2 vmd vvi pc-acp vdi po32 n2, np1 vmb av-j, p-acp dt j n1 vdb p-acp pno32. (8) chapter (DIV2) 1073 Image 39
4624 All the Creatures are against him: a wicked man is as hee that should alway goe vpon a Mine of Gunne-powder: All the Creatures Are against him: a wicked man is as he that should always go upon a Mine of Gunpowder: av-d dt n2 vbr p-acp pno31: dt j n1 vbz c-acp pns31 cst vmd av vvi p-acp dt n1 pp-f n1: (8) chapter (DIV2) 1073 Image 39
4625 eyther by force or by stratagem, the Creatures will surprise him. either by force or by stratagem, the Creatures will surprise him. d p-acp n1 cc p-acp n1, dt n2 vmb vvi pno31. (8) chapter (DIV2) 1073 Image 39
4626 O that men would therefore labour to mortifie actiue hatred in themselues, that the passiue destroy them not; O that men would Therefore labour to mortify active hatred in themselves, that the passive destroy them not; sy d n2 vmd av vvi pc-acp vvi j n1 p-acp px32, cst dt j vvi pno32 xx; (8) chapter (DIV2) 1073 Image 39
4627 and seeke to Christ, in whom onely this enmitie can bee remoued. Againe, this makes against merit; and seek to christ, in whom only this enmity can be removed. Again, this makes against merit; cc vvb p-acp np1, p-acp ro-crq av-j d n1 vmb vbi vvn. av, d vvz p-acp n1; (8) chapter (DIV2) 1073 Image 39
4628 for what could wee merit that were enemies? And let such as are deliuered, for what could we merit that were enemies? And let such as Are Delivered, p-acp r-crq vmd pns12 vvi cst vbdr n2? cc vvb d c-acp vbr vvn, (8) chapter (DIV2) 1074 Image 39
4630 least GOD returne and visite them with the strokes of an Enemie . lest GOD return and visit them with the Strokes of an Enemy. cs np1 vvb cc vvi pno32 p-acp dt n2 pp-f dt n1. (8) chapter (DIV2) 1074 Image 39
4631 In the minde. ] It greatly matters in the businesse of mans happinesse, how the mindes of men are ordered: 1. Man makes it the fountaine of all his actions; it is his priuie Counsellor: In the mind. ] It greatly matters in the business of men happiness, how the minds of men Are ordered: 1. Man makes it the fountain of all his actions; it is his privy Counsellor: p-acp dt n1. ] pn31 av-j n2 p-acp dt n1 pp-f ng1 n1, c-crq dt n2 pp-f n2 vbr vvn: crd n1 vvz pn31 dt n1 pp-f d po31 n2; pn31 vbz po31 j n1: (8) chapter (DIV2) 1075 Image 39
4632 hee speakes first with his minde, hee obeyes his minde : he speaks First with his mind, he obeys his mind: pns31 vvz ord p-acp po31 n1, pns31 vvz po31 n1: (8) chapter (DIV2) 1075 Image 39
4633 it is the shop, whence hee frames all his engines against God and Man. 2. The Diuell especially labours to be possessed of this fort, it is the shop, whence he frames all his Engines against God and Man. 2. The devil especially labours to be possessed of this fort, pn31 vbz dt n1, c-crq pns31 vvz d po31 n2 p-acp np1 cc n1 crd dt n1 av-j vvz pc-acp vbi vvn pp-f d n1, (8) chapter (DIV2) 1075 Image 39
4634 and to haue it in his custodie . 3. The godly man repenting, first labours to be renued in his minde . 4. God especially lookes after mans minde, which appeares in that hee gaue a Law to the minde , setting as it were a Guarde to rule and appoint it: and to have it in his custody. 3. The godly man repenting, First labours to be renewed in his mind. 4. God especially looks After men mind, which appears in that he gave a Law to the mind, setting as it were a Guard to Rule and appoint it: cc pc-acp vhi pn31 p-acp po31 n1. crd dt j n1 vvg, ord n2 pc-acp vbi vvd p-acp po31 n1. crd np1 av-j vvz p-acp ng1 n1, r-crq vvz p-acp cst pns31 vvd dt n1 p-acp dt n1, vvg c-acp pn31 vbdr dt n1 pc-acp vvi cc vvi pn31: (8) chapter (DIV2) 1075 Image 39
4635 and the inward worship of God is here performed. We must loue God with all our minde , and pray in minde . and the inward worship of God is Here performed. We must love God with all our mind, and pray in mind. cc dt j n1 pp-f np1 vbz av vvn. pns12 vmb vvi np1 p-acp d po12 n1, cc vvb p-acp n1. (8) chapter (DIV2) 1075 Image 39
4636 God makes a speciall search after mens mindes: it is his speciall glory to search the heart, and minde of man : God makes a special search After men's minds: it is his special glory to search the heart, and mind of man: np1 vvz dt j n1 p-acp ng2 n2: pn31 vbz po31 j n1 pc-acp vvi dt n1, cc n1 pp-f n1: (8) chapter (DIV2) 1075 Image 39
4637 and if God be enraged, the strength of the battaile is directed against the minde, and his worst strokes light there: and if God be enraged, the strength of the battle is directed against the mind, and his worst Strokes Light there: cc cs np1 vbb vvn, dt n1 pp-f dt n1 vbz vvn p-acp dt n1, cc po31 js n2 vvb a-acp: (8) chapter (DIV2) 1075 Image 39
4638 one of his last curses is a reprobate minde. one of his last curses is a Reprobate mind. pi pp-f po31 ord n2 vbz dt j-jn n1. (8) chapter (DIV2) 1075 Image 39
4639 The consideration hereof may serue for reproofe of the great carelesnesse that is in the most, The consideration hereof may serve for reproof of the great carelessness that is in the most, dt n1 av vmb vvi p-acp n1 pp-f dt j n1 cst vbz p-acp dt ds, (8) chapter (DIV2) 1076 Image 39
4640 for the mind, and the inward man, and the purity thereof. Thought is not free, as many fondly thinke; for the mind, and the inward man, and the purity thereof. Thought is not free, as many fondly think; p-acp dt n1, cc dt j n1, cc dt n1 av. n1 vbz xx j, c-acp d av-j vvb; (8) chapter (DIV2) 1076 Image 39
4641 hee will neuer truely repent for euill workes, that doth not first care to repent for euill thoughts, he will never truly Repent for evil works, that does not First care to Repent for evil thoughts, pns31 vmb av-x av-j vvi p-acp j-jn n2, cst vdz xx ord n1 pc-acp vvi p-acp j-jn n2, (8) chapter (DIV2) 1076 Image 39
4642 and such like corruption in the minde. There should man begin his repentance, where God begins the discouery of our miserie. and such like corruption in the mind. There should man begin his Repentance, where God begins the discovery of our misery. cc d j n1 p-acp dt n1. pc-acp vmd vvi vvi po31 n1, c-crq np1 vvz dt n1 pp-f po12 n1. (8) chapter (DIV2) 1076 Image 39
4643 And let vs learne to be more watchfull against the sinnes of our mindes, and be more grieued for the drosse and corruption wee finde there, And let us Learn to be more watchful against the Sins of our minds, and be more grieved for the dross and corruption we find there, cc vvb pno12 vvi pc-acp vbi av-dc j p-acp dt n2 pp-f po12 n2, cc vbi av-dc vvn p-acp dt n1 cc n1 pns12 vvb a-acp, (8) chapter (DIV2) 1077 Image 39
4644 and learne more to hate the sinnes of the minde, such as are ignorance, distracted seruice, false opinions, emptinesse of holy meditations, euill, dishonourable, impure, and Learn more to hate the Sins of the mind, such as Are ignorance, distracted service, false opinions, emptiness of holy meditations, evil, dishonourable, impure, cc vvi av-dc pc-acp vvi dt n2 pp-f dt n1, d c-acp vbr n1, j-vvn n1, j n2, n1 pp-f j n2, j-jn, j, j, (8) chapter (DIV2) 1077 Image 39
4645 and vnchast thoughts against God or man; pride, malice, frowardnesse, vanitie, security, and vnbeliefe. and unchaste thoughts against God or man; pride, malice, frowardness, vanity, security, and unbelief. cc j n2 p-acp np1 cc n1; n1, n1, n1, n1, n1, cc n1. (8) chapter (DIV2) 1077 Image 39
4646 Doct. 2. There is in vnregenerate men a strange minding of sinne, they imagine mischiefe, they haue a spirit of fornication, profound to decline, deepely set: Doct. 2. There is in unregenerate men a strange minding of sin, they imagine mischief, they have a Spirit of fornication, profound to decline, deeply Set: np1 crd pc-acp vbz p-acp j n2 dt j vvg pp-f n1, pns32 vvb n1, pns32 vhb dt n1 pp-f n1, j pc-acp vvi, av-jn vvn: (8) chapter (DIV2) 1078 Image 39
4647 they trust in their owne wayes; they trust in their own ways; pns32 vvb p-acp po32 d n2; (8) chapter (DIV2) 1078 Image 39
4648 so as many times, they regard neither Gods word, nor the rod, nor the threatnings of God, or rebukes of man; so as many times, they regard neither God's word, nor the rod, nor the threatenings of God, or rebukes of man; av p-acp d n2, pns32 vvb dx ng1 n1, ccx dt n1, ccx dt n2-vvg pp-f np1, cc n2 pp-f n1; (8) chapter (DIV2) 1078 Image 39
4649 neither can they be stirred with the foure last things. neither can they be stirred with the foure last things. dx vmb pns32 vbi vvn p-acp dt crd ord n2. (8) chapter (DIV2) 1078 Image 39
4650 This shewes, as mans misery, and death in sinne, so the wonderfull mercy of God, in forgiuing such sins: This shows, as men misery, and death in sin, so the wonderful mercy of God, in forgiving such Sins: np1 vvz, c-acp ng1 n1, cc n1 p-acp n1, av dt j n1 pp-f np1, p-acp j-vvg d n2: (8) chapter (DIV2) 1078 Image 39
4652 And hence may be gathered a difference betweene the sinnes of the regenerate, and the sinnes of the vnregenerate; And hence may be gathered a difference between the Sins of the regenerate, and the Sins of the unregenerate; cc av vmb vbi vvn dt n1 p-acp dt n2 pp-f dt j-vvn, cc dt n2 pp-f dt j; (8) chapter (DIV2) 1078 Image 39
4653 for the godly sinne not with a full minde, they are not set in euill; sinne rebels in them, but not raignes. for the godly sin not with a full mind, they Are not Set in evil; sin rebels in them, but not reigns. p-acp dt j n1 xx p-acp dt j n1, pns32 vbr xx vvn p-acp j-jn; n1 vvz p-acp pno32, cc-acp xx vvz. (8) chapter (DIV2) 1078 Image 39
4654 Lastly, this may let vs see how little cause wee haue to stand vpon our mindes or reason, Lastly, this may let us see how little cause we have to stand upon our minds or reason, ord, d vmb vvi pno12 vvi c-crq j n1 pns12 vhb pc-acp vvi p-acp po12 n2 cc n1, (8) chapter (DIV2) 1078 Image 39
4655 or naturall parts, in matters of Hope and Saluation. or natural parts, in matters of Hope and Salvation. cc j n2, p-acp n2 pp-f n1 cc n1. (8) chapter (DIV2) 1078 Image 39
4656 In euill Workes. ] If the dependance, and the words themselues be duely considered, wee may here gather fiue things: In evil Works. ] If the dependence, and the words themselves be duly considered, we may Here gather fiue things: p-acp n-jn vvz. ] cs dt n1, cc dt n2 px32 vbi av-jn vvn, pns12 vmb av vvi crd n2: (8) chapter (DIV2) 1079 Image 39
4657 First that the euill workes of the sinner, cause the strangenesse and enmitie aforesaid. First that the evil works of the sinner, cause the strangeness and enmity aforesaid. ord cst dt j-jn n2 pp-f dt n1, n1 dt n1 cc n1 j. (8) chapter (DIV2) 1079 Image 39
4658 Secondly, that a wicked man can like himselfe well enough, though his very workes, and outward behauiour be euill: Secondly, that a wicked man can like himself well enough, though his very works, and outward behaviour be evil: ord, cst dt j n1 vmb vvi px31 av d, cs po31 j n2, cc j n1 vbi j-jn: (8) chapter (DIV2) 1079 Image 39
4659 He can blesse himselfe in his heart, when his iniquitie is found worthy to be hated . He can bless himself in his heart, when his iniquity is found worthy to be hated. pns31 vmb vvi px31 p-acp po31 n1, c-crq po31 n1 vbz vvn j pc-acp vbi vvn. (8) chapter (DIV2) 1079 Image 39
4660 Thirdly, that where the life is euill, the minde is euill; the heart cannot be good, where the workes are nought. Thirdly, that where the life is evil, the mind is evil; the heart cannot be good, where the works Are nought. ord, cst c-crq dt n1 vbz j-jn, dt n1 vbz j-jn; dt n1 vmbx vbi j, c-crq dt n2 vbr pix. (8) chapter (DIV2) 1079 Image 39
4661 Fourthly, that hee that allowes himselfe in one sinne, will pollute himselfe with many sinnes. Fourthly, that he that allows himself in one sin, will pollute himself with many Sins. ord, cst pns31 cst vvz px31 p-acp crd n1, vmb vvi px31 p-acp d n2. (8) chapter (DIV2) 1079 Image 39
4662 [ Workes ] Fiftly, when God lookes vpon the workes of euill men, they are all euill: note a difference; [ Works ] Fifty, when God looks upon the works of evil men, they Are all evil: note a difference; [ vvz ] ord, c-crq np1 vvz p-acp dt n2 pp-f j-jn n2, pns32 vbr d j-jn: vvb dt n1; (8) chapter (DIV2) 1079 Image 39
4663 if the carnall man looke vpon his owne workes, they are all good; if a godly man looke vpon them, they are partly good and partly euill; if the carnal man look upon his own works, they Are all good; if a godly man look upon them, they Are partly good and partly evil; cs dt j n1 vvb p-acp po31 d n2, pns32 vbr d j; cs dt j n1 vvb p-acp pno32, pns32 vbr av j cc av j-jn; (8) chapter (DIV2) 1079 Image 39
4664 but if God looke vpon them, they are all nought, because his person is nought, his heart is nought, his end is nought, the manner is nought, &c. Hitherto of their miserie, both as it is propounded and expounded. but if God look upon them, they Are all nought, Because his person is nought, his heart is nought, his end is nought, the manner is nought, etc. Hitherto of their misery, both as it is propounded and expounded. cc-acp cs np1 vvb p-acp pno32, pns32 vbr d pi, c-acp po31 n1 vbz pix, po31 n1 vbz pix, po31 n1 vbz pix, dt n1 vbz pix, av av pp-f po32 n1, d c-acp pn31 vbz vvn cc vvn. (8) chapter (DIV2) 1079 Image 39
4665 A Question may be asked, how it comes to passe, that men haue so little sense of their miserie, and are so loath to take notice of it? For answere hereunto wee must vnderstand, that this comes to passe, A Question may be asked, how it comes to pass, that men have so little sense of their misery, and Are so loath to take notice of it? For answer hereunto we must understand, that this comes to pass, dt n1 vmb vbi vvn, c-crq pn31 vvz pc-acp vvi, cst n2 vhb av j n1 pp-f po32 n1, cc vbr av j pc-acp vvi n1 pp-f pn31? p-acp n1 av pns12 vmb vvi, cst d vvz pc-acp vvi, (8) chapter (DIV2) 1081 Image 39
4666 because the God of this world, hauing possession, blindes their eyes, and men doe not examine themselues-before the Law of God. Because the God of this world, having possession, blinds their eyes, and men do not examine themselues-before the Law of God. c-acp dt n1 pp-f d n1, vhg n1, vvz po32 n2, cc n2 vdb xx vvi j dt n1 pp-f np1. (8) chapter (DIV2) 1081 Image 39
4667 And they are with-drawne by the deceitfulnesse of sinne, which in particular they haue allowed themselues in: And they Are withdrawn by the deceitfulness of sin, which in particular they have allowed themselves in: cc pns32 vbr vvn p-acp dt n1 pp-f n1, r-crq p-acp j pns32 vhb vvn px32 p-acp: (8) chapter (DIV2) 1081 Image 39
4668 neither doe men remember their latter ends, or the Iudgement of God before their death. neither do men Remember their latter ends, or the Judgement of God before their death. av-dx vdb n2 vvb po32 d n2, cc dt n1 pp-f np1 p-acp po32 n1. (8) chapter (DIV2) 1081 Image 39
4669 Their eyes are not annointed with eye-salue; a number haue not the word to direct them, Their eyes Are not anointed with eyesalve; a number have not the word to Direct them, po32 n2 vbr xx vvn p-acp j; dt n1 vhb xx dt n1 pc-acp vvi pno32, (8) chapter (DIV2) 1081 Image 39
4670 and some are deceiued by false Teachers, which cry peace, peace, where there is no peace. and Some Are deceived by false Teachers, which cry peace, peace, where there is no peace. cc d vbr vvn p-acp j n2, r-crq vvb n1, uh-n, c-crq pc-acp vbz dx n1. (8) chapter (DIV2) 1081 Image 39
4671 And the most are deceiued with false opinions and conceits; And the most Are deceived with false opinions and conceits; cc dt av-ds vbr vvn p-acp j n2 cc n2; (8) chapter (DIV2) 1081 Image 39
4672 for eyther they thinke, that such like places as this, are true of Gentiles, and not of them: for either they think, that such like places as this, Are true of Gentiles, and not of them: p-acp d pns32 vvb, cst d j n2 p-acp d, vbr j pp-f n2-j, cc xx pp-f pno32: (8) chapter (DIV2) 1081 Image 39
4673 whereas vnregenerate Israel is as Ethiopia vnto God: or they feare that this knowledge will make men melancholy. whereas unregenerate Israel is as Ethiopia unto God: or they Fear that this knowledge will make men melancholy. cs j np1 vbz p-acp np1 p-acp np1: cc pns32 vvb cst d n1 vmb vvi n2 j-jn. (8) chapter (DIV2) 1081 Image 39
4674 Yea, some are so foolish, they say, this course driues men out of their wits: Yea, Some Are so foolish, they say, this course drives men out of their wits: uh, d vbr av j, pns32 vvb, d n1 vvz n2 av pp-f po32 n2: (8) chapter (DIV2) 1081 Image 39
4675 thus Paul is mad, and Christ hath a Diuell: or they thinke, late Repentance will serue the turne, thus Paul is mad, and christ hath a devil: or they think, late Repentance will serve the turn, av np1 vbz j, cc np1 vhz dt n1: cc pns32 vvb, j n1 vmb vvi dt n1, (8) chapter (DIV2) 1081 Image 39
4676 and then they may haue time enough to consider. Thus of their miserie. and then they may have time enough to Consider. Thus of their misery. cc av pns32 vmb vhi n1 av-d pc-acp vvi. av pp-f po32 n1. (8) chapter (DIV2) 1081 Image 39
4677 Verse 22. In that Body of his Flesh, to present (or make) you holy, Verse 22. In that Body of his Flesh, to present (or make) you holy, n1 crd p-acp d n1 pp-f po31 n1, pc-acp vvi (cc vvi) pn22 j, (8) chapter (DIV2) 1081 Image 39
4678 and vnblameable, and without fault in his sight. IN this Verse the remedy of their miserie is set downe: where obserue: first, the Meanes: and unblameable, and without fault in his sighed. IN this Verse the remedy of their misery is Set down: where observe: First, the Means: cc j-u, cc p-acp n1 p-acp po31 n1. p-acp d n1 dt n1 pp-f po32 n1 vbz vvn a-acp: c-crq vvb: ord, dt n2: (8) chapter (DIV2) 1081 Image 39
4679 secondly, the End. The Meanes is by that body of his flesh through death: the End is to present vs, &c. In that body of his flesh, through death. secondly, the End. The Means is by that body of his Flesh through death: the End is to present us, etc. In that body of his Flesh, through death. ord, dt n1 dt n2 vbz p-acp d n1 pp-f po31 n1 p-acp n1: dt vvb vbz pc-acp vvi pno12, av p-acp d n1 pp-f po31 n1, p-acp n1. (8) chapter (DIV2) 1082 Image 39
4680 ] Heare are two things: 1. the Nature of Christ: 2. the Sufferings of Christ. But first in the generall, I obserue two Doctrines. ] Hear Are two things: 1. the Nature of christ: 2. the Sufferings of christ. But First in the general, I observe two Doctrines. ] vvb vbr crd n2: crd dt n1 pp-f np1: crd dt n2 pp-f np1. p-acp ord p-acp dt n1, pns11 vvb crd n2. (8) chapter (DIV2) 1083 Image 39
4681 First, there is no remedy for the sinner, but the death of his Sauiour: First, there is no remedy for the sinner, but the death of his Saviour: ord, pc-acp vbz dx n1 p-acp dt n1, cc-acp dt n1 pp-f po31 n1: (8) chapter (DIV2) 1084 Image 39
4682 how foolish mankinde hath beene distracted about the cure for their miserie, is lamentable to consider: how foolish mankind hath been distracted about the cure for their misery, is lamentable to Consider: c-crq j n1 vhz vbn vvn p-acp dt n1 p-acp po32 n1, vbz j pc-acp vvi: (8) chapter (DIV2) 1084 Image 39
4683 Adam gets Figge-leaues, and Israel a foolish Couer . Adam gets Fig leaves, and Israel a foolish Cover. np1 vvz n2, cc np1 dt j n1. (8) chapter (DIV2) 1084 Image 39
4684 As for Death and Hell, men are at a poynt, they haue made a couenant with them. As for Death and Hell, men Are At a point, they have made a Covenant with them. p-acp p-acp n1 cc n1, n2 vbr p-acp dt n1, pns32 vhb vvd dt n1 p-acp pno32. (8) chapter (DIV2) 1084 Image 39
4685 Or they thinke they are helped of their misery, if they can forget it: they can blesse their hearts, that they will not feele the smart of any curses ; Or they think they Are helped of their misery, if they can forget it: they can bless their hearts, that they will not feel the smart of any curses; cc pns32 vvb pns32 vbr vvn pp-f po32 n1, cs pns32 vmb vvi pn31: pns32 vmb vvi po32 n2, cst pns32 vmb xx vvi dt n1 pp-f d n2; (8) chapter (DIV2) 1084 Image 39
4686 or they will make satisfaction, the sonnes of their bodie shall serue for the sinnes of their soules ; or they will make satisfaction, the Sons of their body shall serve for the Sins of their Souls; cc pns32 vmb vvi n1, dt n2 pp-f po32 n1 vmb vvi p-acp dt n2 pp-f po32 n2; (8) chapter (DIV2) 1084 Image 39
4687 or else the Temple of the Lord, their going to Church must make God amends . Others couer all, with the garments of their owne ciuill righteousnesse: or Else the Temple of the Lord, their going to Church must make God amends. Others cover all, with the garments of their own civil righteousness: cc av dt n1 pp-f dt n1, po32 vvg p-acp n1 vmb vvi np1 vvz. ng2-jn vvb d, p-acp dt n2 pp-f po32 d j n1: (8) chapter (DIV2) 1084 Image 39
4688 others put their trust in the wedge of gold, and say to it, thou art my confidence. But vnto vs, there is no name by which we can be safe, Others put their trust in the wedge of gold, and say to it, thou art my confidence. But unto us, there is no name by which we can be safe, n2-jn vvb po32 n1 p-acp dt n1 pp-f n1, cc vvb p-acp pn31, pns21 vb2r po11 n1. cc-acp p-acp pno12, a-acp vbz dx n1 p-acp r-crq pns12 vmb vbi j, (8) chapter (DIV2) 1084 Image 39
4689 but the name of Iesus Christ. Hee must rescue vs, that first created vs: hee makes vs partakers of loue, that was the Sonne of Gods loue: but the name of Iesus christ. He must rescue us, that First created us: he makes us partakers of love, that was the Son of God's love: cc-acp dt n1 pp-f np1 np1. pns31 vmb vvi pno12, cst ord vvd pno12: pns31 vvz pno12 n2 pp-f n1, cst vbds dt n1 pp-f npg1 n1: (8) chapter (DIV2) 1084 Image 39
4690 hee makes vs adopted sonnes, who himselfe is Gods naturall Sonne. he makes us adopted Sons, who himself is God's natural Son. pns31 vvz pno12 vvn n2, r-crq px31 vbz ng1 j n1. (8) chapter (DIV2) 1084 Image 39
4691 Secondly, It is profitable to bee much in the meditation of Christs sufferings, that it might sincke into our minds, that we must goe out of ourselues for happinesse; Secondly, It is profitable to be much in the meditation of Christ sufferings, that it might sink into our minds, that we must go out of ourselves for happiness; ord, pn31 vbz j pc-acp vbi av-d p-acp dt n1 pp-f npg1 n2, cst pn31 vmd vvi p-acp po12 n2, cst pns12 vmb vvi av pp-f px12 p-acp n1; (8) chapter (DIV2) 1085 Image 39
4692 and such meditations open a way to godly sorrow . and such meditations open a Way to godly sorrow. cc d n2 vvb dt n1 p-acp j n1. (8) chapter (DIV2) 1085 Image 39
4693 They tend to the mortification of sinne, and they encline the heart of a Christian to bee willing to suffer with him: They tend to the mortification of sin, and they incline the heart of a Christian to be willing to suffer with him: pns32 vvb p-acp dt n1 pp-f n1, cc pns32 vvi dt n1 pp-f dt njp pc-acp vbi j pc-acp vvi p-acp pno31: (8) chapter (DIV2) 1085 Image 39
4694 for hee suffered as the Master, wee are but Seruants: hee suffered for others sinnes; wee deserue more then wee can suffer by our owne sinne. for he suffered as the Master, we Are but Servants: he suffered for Others Sins; we deserve more then we can suffer by our own sin. c-acp pns31 vvd p-acp dt n1, pns12 vbr p-acp n2: pns31 vvd p-acp ng2-jn n2; pns12 vvb av-dc cs pns12 vmb vvi p-acp po12 d n1. (8) chapter (DIV2) 1085 Image 39
4695 Hee suffered all sorts of crosses, and infinite much: we suffer but light affliction. He suffered all sorts of Crosses, and infinite much: we suffer but Light affliction. pns31 vvd d n2 pp-f n2, cc j av-d: pns12 vvb p-acp j n1. (8) chapter (DIV2) 1085 Image 39
4696 And the thought of his sufferings, may make vs willing to contemne the world, seeing heereby wee discerne that his kingdome is not of this world. And the Thought of his sufferings, may make us willing to contemn the world, seeing hereby we discern that his Kingdom is not of this world. cc dt n1 pp-f po31 n2, vmb vvi pno12 j pc-acp vvi dt n1, vvg av pns12 vvb cst po31 n1 vbz xx pp-f d n1. (8) chapter (DIV2) 1085 Image 39
4697 Yea, wee owe vnto Christ the remembrance of his sufferings. Yea, we owe unto christ the remembrance of his sufferings. uh, pns12 vvb p-acp np1 dt n1 pp-f po31 n2. (8) chapter (DIV2) 1085 Image 39
4698 It is a small thing he requires of vs, when he wils vs to thinke on him often, what he hath endured for vs. In that body of his flesh ] These words note Christs Nature: It is a small thing he requires of us, when he wills us to think on him often, what he hath endured for us In that body of his Flesh ] These words note Christ Nature: pn31 vbz dt j n1 pns31 vvz pp-f pno12, c-crq pns31 vvz pno12 pc-acp vvi p-acp pno31 av, r-crq pns31 vhz vvn p-acp pno12 p-acp d n1 pp-f po31 n1 ] d n2 vvb npg1 n1: (8) chapter (DIV2) 1085 Image 39
4699 yet wee must consider which Nature: in Christ there were two Natures in one person, personally vnited: his diuine and humane Nature. yet we must Consider which Nature: in christ there were two Nature's in one person, personally united: his divine and humane Nature. av pns12 vmb vvi r-crq n1: p-acp np1 a-acp vbdr crd n2 p-acp crd n1, av-j vvn: png31 j-jn cc j n1. (8) chapter (DIV2) 1086 Image 39
4700 His diuine Nature was from Eternity, Immutable, Immortall, Impassible. His humane Nature, was conceiued, and borne in time; Mutable, Mortall, Passible; one and the same: His divine Nature was from Eternity, Immutable, Immortal, Impassable. His humane Nature, was conceived, and born in time; Mutable, Mortal, Passable; one and the same: po31 j-jn n1 vbds p-acp n1, j, j, j. po31 j n1, vbds vvn, cc vvn p-acp n1; j, j-jn, j; crd cc dt d: (8) chapter (DIV2) 1086 Image 39
4701 without time begotten of the Father, the Sonne of God, without Mother; and in time borne of the Virgine, the Sonne of Man without Father: without time begotten of the Father, the Son of God, without Mother; and in time born of the Virgae, the Son of Man without Father: p-acp n1 vvn pp-f dt n1, dt n1 pp-f np1, p-acp n1; cc p-acp n1 vvn pp-f dt n1, dt n1 pp-f n1 p-acp n1: (8) chapter (DIV2) 1086 Image 39
4702 Sonne to both, Naturall and Consubstantiall. Son to both, Natural and Consubstantial. n1 p-acp d, j cc j. (8) chapter (DIV2) 1086 Image 39
4703 These Natures are in one person, for, that God and Man might become one in Couenant; These Nature's Are in one person, for, that God and Man might become one in Covenant; np1 n2 vbr p-acp crd n1, c-acp, cst np1 cc n1 vmd vvi pi p-acp n1; (8) chapter (DIV2) 1086 Image 39
4704 one is become God & man in person. These Natures are personally vnited: this vnion is personall, but not of persons; one is become God & man in person. These Nature's Are personally united: this Union is personal, but not of Persons; pi vbz vvn np1 cc n1 p-acp n1. np1 n2 vbr av-j vvn: d n1 vbz j, cc-acp xx pp-f n2; (8) chapter (DIV2) 1086 Image 39
4705 and it is a vnion of Natures, not naturall. In these words the Apostle speakes of the Nature assumed, viz. his Humane Nature. and it is a Union of Nature's, not natural. In these words the Apostle speaks of the Nature assumed, viz. his Humane Nature. cc pn31 vbz dt n1 pp-f n2, xx j. p-acp d n2 dt n1 vvz pp-f dt n1 vvn, n1 po31 j n1. (8) chapter (DIV2) 1086 Image 39
4706 And there are two things to bee noted in these words. And there Are two things to be noted in these words. cc pc-acp vbr crd n2 pc-acp vbi vvn p-acp d n2. (8) chapter (DIV2) 1087 Image 39
4707 First, that hee saith, that body, not the body. Secondly, that hee saith not simply, his body, but that body of his flesh. First, that he Says, that body, not the body. Secondly, that he Says not simply, his body, but that body of his Flesh. ord, cst pns31 vvz, cst n1, xx dt n1. ord, cst pns31 vvz xx av-j, po31 n1, p-acp cst n1 pp-f po31 n1. (8) chapter (DIV2) 1087 Image 39
4708 That body. ] Heere hee poynts out a speciall excellency in the body of Christ, aboue all other bodies in Heauen and Earth: That body. ] Here he points out a special excellency in the body of christ, above all other bodies in Heaven and Earth: cst n1. ] av pns31 n2 av dt j n1 p-acp dt n1 pp-f np1, p-acp d j-jn n2 p-acp n1 cc n1: (8) chapter (DIV2) 1088 Image 39
4709 for his body was without sinne, formed by the ouershadowing power of the holy Ghost; for his body was without sin, formed by the overshadowing power of the holy Ghost; p-acp po31 n1 vbds p-acp n1, vvn p-acp dt j-vvg n1 pp-f dt j n1; (8) chapter (DIV2) 1088 Image 39
4710 so is no mans else. 2. It is assumed into personall vnion with the diuine Nature. so is no men Else. 2. It is assumed into personal Union with the divine Nature. av vbz dx ng1 av. crd pn31 vbz vvn p-acp j n1 p-acp dt j-jn n1. (8) chapter (DIV2) 1088 Image 39
4711 3. It was honoured with speciall Prophesies, Types and Sacrifices. 4. This body was offered vp as a full expiatory Sacrifice. 5. It is to be remembred to the end of the word, in the Sacrament. 3. It was honoured with special prophecies, Types and Sacrifices. 4. This body was offered up as a full expiatory Sacrifice. 5. It is to be remembered to the end of the word, in the Sacrament. crd pn31 vbds vvn p-acp j n2, n2 cc n2. crd d n1 vbds vvn a-acp p-acp dt j j n1. crd pn31 vbz pc-acp vbi vvn p-acp dt n1 pp-f dt n1, p-acp dt n1. (8) chapter (DIV2) 1088 Image 39
4712 Body of his flesh. ] To note, that it was a true Body, like vnto ours; Body of his Flesh. ] To note, that it was a true Body, like unto ours; n1 pp-f po31 n1. ] p-acp n1, cst pn31 vbds dt j n1, av-j p-acp png12; (8) chapter (DIV2) 1089 Image 39
4713 and to distinguish it from his Sacramentall and Mysticall body. and to distinguish it from his Sacramental and Mystical body. cc pc-acp vvi pn31 p-acp po31 j cc j n1. (8) chapter (DIV2) 1089 Image 39
4714 In two things Christs body was not like ours, and in three things it was like. It was not like: In two things Christ body was not like ours, and in three things it was like. It was not like: p-acp crd n2 npg1 n1 vbds xx av-j png12, cc p-acp crd n2 pn31 vbds j. pn31 vbds xx av-j: (8) chapter (DIV2) 1089 Image 39
4716 it was not independent, or a person of it selfe. 2. In the vicious accidents of the substance of it, no sinne, either could or ought to infect it: it was not independent, or a person of it self. 2. In the vicious accidents of the substance of it, no sin, either could or ought to infect it: pn31 vbds xx j-jn, cc dt n1 pp-f pn31 n1. crd p-acp dt j n2 pp-f dt n1 pp-f pn31, dx n1, d vmd cc vmd p-acp vvi pn31: (8) chapter (DIV2) 1089 Image 39
4717 Could not; because originall sinne was restrained by the Holy Ghost: Ought not, because in it a purgation for our sinnes must be made. Could not; Because original sin was restrained by the Holy Ghost: Ought not, Because in it a purgation for our Sins must be made. vmd xx; p-acp n-jn n1 vbds vvn p-acp dt j n1: vmd xx, c-acp p-acp pn31 dt n1 p-acp po12 n2 vmb vbi vvn. (8) chapter (DIV2) 1089 Image 39
4718 In three things it was like ours: first, in substance, hee tooke our whole Nature; In three things it was like ours: First, in substance, he took our Whole Nature; p-acp crd n2 pn31 vbds av-j png12: ord, p-acp n1, pns31 vvd po12 n-jn n1; (8) chapter (DIV2) 1089 Image 39
4719 hee was the seede of the Woman, of Abraham, of Dauid, the Sonne of man, &c. And hee tooke the parts of our Nature, both soule and body. 2. In properties, he was the seed of the Woman, of Abraham, of David, the Son of man, etc. And he took the parts of our Nature, both soul and body. 2. In properties, pns31 vbds dt n1 pp-f dt n1, pp-f np1, pp-f np1, dt n1 pp-f n1, av cc pns31 vvd dt n2 pp-f po12 n1, d n1 cc n1. crd p-acp n2, (8) chapter (DIV2) 1089 Image 39
4720 and thus hee assumed both the properties of the whole Nature, in that hee was finite, and create. and thus he assumed both the properties of the Whole Nature, in that he was finite, and create. cc av pns31 vvn d dt n2 pp-f dt j-jn n1, p-acp cst pns31 vbds j, cc vvi. (8) chapter (DIV2) 1089 Image 39
4721 And in the parts, as in the soule, hee assumed, Vnderstanding, Will, Memory: And in the parts, as in the soul, he assumed, Understanding, Will, Memory: cc p-acp dt n2, c-acp p-acp dt n1, pns31 vvn, n1, n1, n1: (8) chapter (DIV2) 1089 Image 39
4722 and in the Body, Figure, Quantitie, and Circumscription, &c. 3. In infirmities, for hee assumed not onely our Nature, but the infirmities of Nature. and in the Body, Figure, Quantity, and Circumscription, etc. 3. In infirmities, for he assumed not only our Nature, but the infirmities of Nature. cc p-acp dt n1, n1, n1, cc n1, av crd p-acp n2, c-acp pns31 vvn xx av-j po12 n1, cc-acp dt n2 pp-f n1. (8) chapter (DIV2) 1089 Image 39
4723 But wee must know that hee tooke the defects, or infirmities, thay call miserable: not those they call damnable. But we must know that he took the defects, or infirmities, they call miserable: not those they call damnable. cc-acp pns12 vmb vvi cst pns31 vvd dt n2, cc n2, pns32 vvb j: xx d pns32 vvb j. (8) chapter (DIV2) 1089 Image 39
4724 Thus of the Doctrine of his Nature: his Sufferings follow. Thus of the Doctrine of his Nature: his Sufferings follow. av pp-f dt n1 pp-f po31 n1: po31 n2 vvi. (8) chapter (DIV2) 1090 Image 39
4725 Through death. ] The death of Christ doth reconcile vs, in as much as it ratifies the couenant, and takes away the guilt of the sinnes of the former Testament, and the vertue of it eats downe the power of present sinnes, Through death. ] The death of christ does reconcile us, in as much as it Ratifies the Covenant, and Takes away the guilt of the Sins of the former Testament, and the virtue of it eats down the power of present Sins, p-acp n1. ] dt n1 pp-f np1 vdz vvi pno12, p-acp c-acp d c-acp pn31 vvz dt n1, cc vvz av dt n1 pp-f dt n2 pp-f dt j n1, cc dt n1 pp-f pn31 vvz a-acp dt n1 pp-f j n2, (8) chapter (DIV2) 1091 Image 39
4726 and destroyes the power of our naturall death. Christs death differs from the death of all the Elect, in three things. and Destroys the power of our natural death. Christ death differs from the death of all the Elect, in three things. cc vvz dt n1 pp-f po12 j n1. npg1 n1 vvz p-acp dt n1 pp-f d dt n1, p-acp crd n2. (8) chapter (DIV2) 1091 Image 39
4727 First, in that in death hee sustained not his owne person, but dyes as our surety, First, in that in death he sustained not his own person, but dies as our surety, ord, p-acp cst p-acp n1 pns31 vvd xx po31 d n1, cc-acp vvz p-acp po12 n1, (8) chapter (DIV2) 1092 Image 39
4728 and so is a sacrifice for sinne. Secondly, hee was in death a whole burnt offering; for as hee dyed in body, and so is a sacrifice for sin. Secondly, he was in death a Whole burned offering; for as he died in body, cc av vbz dt n1 p-acp n1. ord, pns31 vbds p-acp n1 dt j-jn vvn n1; p-acp c-acp pns31 vvd p-acp n1, (8) chapter (DIV2) 1092 Image 39
4729 so his soule was an offering for sinne, in as much as hee sustained the sence of the infinite wrath of God in his Agonies. so his soul was an offering for sin, in as much as he sustained the sense of the infinite wrath of God in his Agonies. av po31 n1 vbds dt vvg p-acp n1, p-acp c-acp d c-acp pns31 vvd dt n1 pp-f dt j n1 pp-f np1 p-acp po31 n2. (8) chapter (DIV2) 1092 Image 39
4730 Thirdly, in that his death was the death of him that was the Sonne of God. Thirdly, in that his death was the death of him that was the Son of God. ord, p-acp cst po31 n1 vbds dt n1 pp-f pno31 cst vbds dt n1 pp-f np1. (8) chapter (DIV2) 1092 Image 39
4731 Hitherto of the doctrine, of the Nature and sufferings of Christ, the Vses follow. First, for Instruction. Hitherto of the Doctrine, of the Nature and sufferings of christ, the Uses follow. First, for Instruction. av pp-f dt n1, pp-f dt n1 cc n2 pp-f np1, dt vvz vvb. ord, p-acp n1. (8) chapter (DIV2) 1092 Image 39
4732 The consideration of all this should teach vs, 1. to value reconciliation, with all the graces that flow from it, according to the worth of the meanes by which they are procured. The consideration of all this should teach us, 1. to valve reconciliation, with all the graces that flow from it, according to the worth of the means by which they Are procured. dt n1 pp-f d d vmd vvi pno12, crd p-acp n1 n1, p-acp d dt n2 cst vvb p-acp pn31, vvg p-acp dt n1 pp-f dt n2 p-acp r-crq pns32 vbr vvn. (8) chapter (DIV2) 1093 Image 39
4733 If there were no other way to know the worth of Gods Fauour, Knowledge, Spirituall refreshings, If there were no other Way to know the worth of God's Favour, Knowledge, Spiritual refreshings, cs pc-acp vbdr dx j-jn n1 pc-acp vvi dt n1 pp-f npg1 n1, n1, j n2-vvg, (8) chapter (DIV2) 1093 Image 39
4790 Concerning holinesse of heart, and life, in generall, there are heere foure things to be noted. 1. The necessitie of it; Concerning holiness of heart, and life, in general, there Are Here foure things to be noted. 1. The necessity of it; vvg n1 pp-f n1, cc n1, p-acp n1, pc-acp vbr av crd n2 pc-acp vbi vvn. crd dt n1 pp-f pn31; (8) chapter (DIV2) 1104 Image 39
5397 and the sinne that hangs on so fast, is not without pollution, and an obscuring propertie. and the sin that hangs on so fast, is not without pollution, and an obscuring property. cc dt n1 cst vvz p-acp av av-j, vbz xx p-acp n1, cc dt vvg n1. (8) chapter (DIV2) 1220 Image 39
4734 and Graces, yet by the price, payd for the purchase of them, wee may discerne they are worth more then all the world. 2. Is it not possible for vs to hate sinne, vpon the consideration of so pregnant an example of the odiousnesse of it, and Graces, yet by the price, paid for the purchase of them, we may discern they Are worth more then all the world. 2. Is it not possible for us to hate sin, upon the consideration of so pregnant an Exampl of the odiousness of it, cc n2, av p-acp dt n1, vvn p-acp dt n1 pp-f pno32, pns12 vmb vvi pns32 vbr j av-dc cs d dt n1. crd vbz pn31 xx j p-acp pno12 pc-acp vvi n1, p-acp dt n1 pp-f av j dt n1 pp-f dt n1 pp-f pn31, (8) chapter (DIV2) 1093 Image 39
4735 when the imputation of sinne brought the Sonne of God on his knees, to his death. when the imputation of sin brought the Son of God on his knees, to his death. c-crq dt n1 pp-f n1 vvd dt n1 pp-f np1 p-acp po31 n2, p-acp po31 n1. (8) chapter (DIV2) 1093 Image 39
4736 O the soule Lethargie, that hath ouergrowen vs! Oh the soul Lethargy, that hath overgrown us! uh dt n1 n1, cst vhz vvn pno12! (8) chapter (DIV2) 1093 Image 39
4737 3. That wee may haue the profit of the Incarnation, and Passion of CHRIST, in his naturall body, wee must bee carefull to get into his mysticall body. 4. The Apostle vseth the Meditation of Christs humiliation to the death, 3. That we may have the profit of the Incarnation, and Passion of CHRIST, in his natural body, we must be careful to get into his mystical body. 4. The Apostle uses the Meditation of Christ humiliation to the death, crd cst pns12 vmb vhi dt n1 pp-f dt n1, cc n1 pp-f np1, p-acp po31 j n1, pns12 vmb vbi j pc-acp vvi p-acp po31 j n1. crd dt n1 vvz dt n1 pp-f npg1 n1 p-acp dt n1, (8) chapter (DIV2) 1093 Image 39
4738 as an argument to perswade vs to Compassion, Mercy, Fellowship in the Spirit; Vnitie, Humility, Clemency, and meeknesse of minde, Phil. 2.1. to 9. as an argument to persuade us to Compassion, Mercy, Fellowship in the Spirit; Unity, Humility, Clemency, and meekness of mind, Philip 2.1. to 9. c-acp dt n1 pc-acp vvi pno12 p-acp n1, n1, n1 p-acp dt n1; n1, n1, n1, cc n1 pp-f n1, np1 crd. p-acp crd (8) chapter (DIV2) 1093 Image 39
4739 Secondly, wicked men may here see what smart they are like to feele from the vnpartiall iustice of God. Secondly, wicked men may Here see what smart they Are like to feel from the unpartial Justice of God. ord, j n2 vmb av vvi r-crq n1 pns32 vbr j pc-acp vvi p-acp dt j n1 pp-f np1. (8) chapter (DIV2) 1094 Image 39
4740 Doth hee not spare the body, the flesh, the bloud, the life, of his owne Sonne, Does he not spare the body, the Flesh, the blood, the life, of his own Son, vdz pns31 xx vvi dt n1, dt n1, dt n1, dt n1, pp-f po31 d n1, (8) chapter (DIV2) 1094 Image 39
4741 when hee became but a surety for sinne? How shall vngodly men, euer enemies, when he became but a surety for sin? How shall ungodly men, ever enemies, c-crq pns31 vvd p-acp dt n1 p-acp n1? q-crq vmb j n2, av n2, (8) chapter (DIV2) 1094 Image 39
4742 and neuer sonnes, that themselues haue committed sinne, escape, when the day of wrath shall come? and never Sons, that themselves have committed sin, escape, when the day of wrath shall come? cc av-x n2, cst px32 vhb vvn n1, vvb, c-crq dt n1 pp-f n1 vmb vvi? (8) chapter (DIV2) 1094 Image 39
4743 Thirdly, godly men may heere see great reason of comfort, not onely by considering the great loue of Christ, Thirdly, godly men may Here see great reason of Comfort, not only by considering the great love of christ, ord, j n2 vmb av vvi j n1 pp-f n1, xx av-j p-acp vvg dt j n1 pp-f np1, (8) chapter (DIV2) 1095 Image 39
4744 and the great benefits must needs flow from his death; and the great benefits must needs flow from his death; cc dt j n2 vmb av vvi p-acp po31 n1; (8) chapter (DIV2) 1095 Image 39
4745 but if two things bee weighed: 1. the honour done to our Nature, in that in the humanity of Christ it is ioyned to the diuine Nature. but if two things be weighed: 1. the honour done to our Nature, in that in the humanity of christ it is joined to the divine Nature. cc-acp cs crd n2 vbb vvn: crd dt n1 vdn p-acp po12 n1, p-acp cst p-acp dt n1 pp-f np1 pn31 vbz vvn p-acp dt j-jn n1. (8) chapter (DIV2) 1095 Image 39
4746 This makes amends for that breach that is made by the damnation of millions, in our nature. 2. The great certainty of Gods couenant, of Grace and Mercy. This makes amends for that breach that is made by the damnation of millions, in our nature. 2. The great certainty of God's Covenant, of Grace and Mercy. np1 vvz n2 p-acp d n1 cst vbz vvn p-acp dt n1 pp-f crd, p-acp po12 n1. crd dt j n1 pp-f npg1 n1, pp-f n1 cc n1. (8) chapter (DIV2) 1095 Image 39
4747 For a mans couenant, if it be once confirmed, no man abrogates it, or addeth, or taketh from it: For a men Covenant, if it be once confirmed, no man abrogates it, or adds, or Takes from it: p-acp dt ng1 n1, cs pn31 vbb a-acp vvn, dx n1 vvz pn31, cc vvz, cc vvz p-acp pn31: (8) chapter (DIV2) 1095 Image 39
4748 therefore, much more Gods Couenant shall stand vnchangeable, being ratified and confirmed by the death of Christ. Thus of the Meanes. Therefore, much more God's Covenant shall stand unchangeable, being ratified and confirmed by the death of christ. Thus of the Means. av, av-d av-dc n2 n1 vmb vvi j-u, vbg vvn cc vvn p-acp dt n1 pp-f np1. av pp-f dt n2. (8) chapter (DIV2) 1095 Image 39
4749 The end followes, in these words: To present you holy, and without spot, and vnblameable in his sight. The end follows, in these words: To present you holy, and without spot, and unblameable in his sighed. dt n1 vvz, p-acp d n2: pc-acp vvi pn22 j, cc p-acp n1, cc j-u p-acp po31 n1. (8) chapter (DIV2) 1097 Image 39
4750 And in these words, is both the presentation, and the sanctification of Christians to be considered. And in these words, is both the presentation, and the sanctification of Christians to be considered. cc p-acp d n2, vbz d dt n1, cc dt n1 pp-f np1 pc-acp vbi vvn. (8) chapter (DIV2) 1097 Image 39
4768 and a pure heart, Psal. 24.4. that they are pure, Prou. 21.8. vpright in heart, Psal. 97.11. sanctified throughout, 1 Thess. 5.23. perfect, or vndefiled in their way, Psal. 119.1. perfect, 2 Cor. 13.11. Phil. 3.15. Matth. 5.48. faultlesse, Iud. 24. without spot, and blamelesse, 1 Pet. 3.14. walking in all Gods wayes, 1 King. 8.58. and that they keepe Gods couenant, Psal. 25.10. & 78.8.10. & 132.22. and a pure heart, Psalm 24.4. that they Are pure, Prou. 21.8. upright in heart, Psalm 97.11. sanctified throughout, 1 Thess 5.23. perfect, or undefiled in their Way, Psalm 119.1. perfect, 2 Cor. 13.11. Philip 3.15. Matthew 5.48. faultless, Iud. 24. without spot, and blameless, 1 Pet. 3.14. walking in all God's ways, 1 King. 8.58. and that they keep God's Covenant, Psalm 25.10. & 78.8.10. & 132.22. cc dt j n1, np1 crd. cst pns32 vbr j, np1 crd. av-j p-acp n1, np1 crd. j-vvn a-acp, crd np1 crd. j, cc j p-acp po32 n1, np1 crd. j, crd np1 crd. np1 crd. np1 crd. j, np1 crd p-acp n1, cc j, crd np1 crd. vvg p-acp d ng1 n2, crd n1. crd. cc cst pns32 vvb npg1 n1, np1 crd. cc crd. cc crd. (8) chapter (DIV2) 1101 Image 39
4751 To present you. ] The originall word is very significant, and diuersly accepted: it signifies to restore: so Acts 9.41. to assemble, Acts 2.26. to make present: so Acts 23.23. to make ready, furnish, purge, or make cleane, Acts 23.24. to make acceptable, 1 Cor. 8 8. to make manifest, 2 Tim. 2.15. to proue euidently, Acts 24.13. to assist, and stand too, Rom. 16.2. 2 Tim. 4.16. to offer by way of dedication, or gift to God, 2 Cor. 11.2. Luke 2.22. Col. 1.28. To present you. ] The original word is very significant, and diversely accepted: it signifies to restore: so Acts 9.41. to assemble, Acts 2.26. to make present: so Acts 23.23. to make ready, furnish, purge, or make clean, Acts 23.24. to make acceptable, 1 Cor. 8 8. to make manifest, 2 Tim. 2.15. to prove evidently, Acts 24.13. to assist, and stand too, Rom. 16.2. 2 Tim. 4.16. to offer by Way of dedication, or gift to God, 2 Cor. 11.2. Lycia 2.22. Col. 1.28. pc-acp vvi pn22. ] dt j-jn n1 vbz av j, cc av-j vvn: pn31 vvz pc-acp vvi: av n2 crd. pc-acp vvi, n2 crd. pc-acp vvi j: av n2 crd. pc-acp vvi j, vvb, vvb, cc vvi av-j, n2 crd. pc-acp vvi j, crd np1 crd crd p-acp vvi j, crd np1 crd. pc-acp vvi av-j, n2 crd. pc-acp vvi, cc vvb av, np1 crd. crd np1 crd. pc-acp vvi p-acp n1 pp-f n1, cc n1 p-acp np1, crd np1 crd. av crd. np1 crd. (8) chapter (DIV2) 1098 Image 39
4752 It is true that Christ restores vs, collects vs, brings vs into Gods presence, clenseth vs, makes vs acceptable, assists, It is true that christ restores us, Collects us, brings us into God's presence, Cleanseth us, makes us acceptable, assists, pn31 vbz j cst np1 vvz pno12, n2 pno12, vvz pno12 p-acp npg1 n1, vvz pno12, vvz pno12 j, vvz, (8) chapter (DIV2) 1099 Image 39
4753 and defends vs, and manifests vs to be holy. and defends us, and manifests us to be holy. cc vvz pno12, cc vvz pno12 pc-acp vbi j. (8) chapter (DIV2) 1099 Image 39
4754 But I take it principally in the last sence, hee presents vs by dedication to God. But I take it principally in the last sense, he presents us by dedication to God. p-acp pns11 vvb pn31 av-jn p-acp dt ord n1, pns31 vvz pno12 p-acp n1 p-acp np1. (8) chapter (DIV2) 1099 Image 39
4755 Thus Christ shall present vs wholly, both at the day of iudgement , and in the day of death, Thus christ shall present us wholly, both At the day of judgement, and in the day of death, av np1 vmb vvi pno12 av-jn, av-d p-acp dt n1 pp-f n1, cc p-acp dt n1 pp-f n1, (8) chapter (DIV2) 1099 Image 39
4756 when hee shall deliuer the soule to God. when he shall deliver the soul to God. c-crq pns31 vmb vvi dt n1 p-acp np1. (8) chapter (DIV2) 1099 Image 39
4757 Thus also Christ doth present vs in this life: 1. When by the preaching of the Gospell, hee seuers and segregates vs from the world, Thus also christ does present us in this life: 1. When by the preaching of the Gospel, he severs and segregates us from the world, av av np1 vdz vvi pno12 p-acp d n1: crd c-crq p-acp dt vvg pp-f dt n1, pns31 vvz cc n2 pno12 p-acp dt n1, (8) chapter (DIV2) 1099 Image 39
4758 and brings vs into Gods houshold. 2. In Iustification, when clothing vs with his owne righteousnesse, hee becomes our Iustification. 3. In new obedience: and that two wayes: and brings us into God's household. 2. In Justification, when clothing us with his own righteousness, he becomes our Justification. 3. In new Obedience: and that two ways: cc vvz pno12 p-acp npg1 n1. crd p-acp n1, c-crq n1 pno12 p-acp po31 d n1, pns31 vvz po12 n1. crd p-acp j n1: cc d crd n2: (8) chapter (DIV2) 1099 Image 39
4759 first, when hee presents our workes, couered with his intercession. First, when he presents our works, covered with his Intercession. ord, c-crq pns31 vvz po12 n2, vvn p-acp po31 n1. (8) chapter (DIV2) 1099 Image 39
4760 Secondly, when hee causeth vs to present our selues to GOD, both by Prayer and consecration of our selues to Gods Seruice, and holines of life. Secondly, when he Causes us to present our selves to GOD, both by Prayer and consecration of our selves to God's Service, and holiness of life. ord, c-crq pns31 vvz pno12 pc-acp vvi po12 n2 p-acp np1, av-d p-acp n1 cc n1 pp-f po12 n2 p-acp npg1 n1, cc n1 pp-f n1. (8) chapter (DIV2) 1099 Image 39
4761 It must bee euery mans care then to seeke his presentation from Christ, and to that end, by Couenant, Prayer, It must be every men care then to seek his presentation from christ, and to that end, by Covenant, Prayer, pn31 vmb vbi d ng1 n1 av pc-acp vvi po31 n1 p-acp np1, cc p-acp d n1, p-acp n1, n1, (8) chapter (DIV2) 1099 Image 39
4762 and practise, deuote himselfe to a subiection, to all the ordinances of Christ. Thus of Presentation: Sanctification followes. and practise, devote himself to a subjection, to all the ordinances of christ. Thus of Presentation: Sanctification follows. cc vvi, vvb px31 p-acp dt n1, p-acp d dt n2 pp-f np1. av pp-f n1: n1 vvz. (8) chapter (DIV2) 1099 Image 39
4763 Holy, vnblameable, and vnreproueable in his sight. ] At the first sight I should encline to vnderstand these words, either of Iustification, Holy, unblameable, and unreprovable in his sighed. ] At the First sighed I should incline to understand these words, either of Justification, j, j-u, cc j p-acp po31 n1. ] p-acp dt ord n1 pns11 vmd vvi pc-acp vvi d n2, d pp-f n1, (8) chapter (DIV2) 1101 Image 39
4764 or our consummate holinesse at the day of iudgement; but that the sway of Interpreters force me to expound them of Sanctification. or our consummate holiness At the day of judgement; but that the sway of Interpreters force me to expound them of Sanctification. cc po12 j n1 p-acp dt n1 pp-f n1; cc-acp cst dt n1 pp-f n2 vvb pno11 pc-acp vvi pno32 pp-f n1. (8) chapter (DIV2) 1101 Image 39
4765 It is greatly to bee waighed, that a man in this life should be here sayd to be holy, vnblameable, It is greatly to be weighed, that a man in this life should be Here said to be holy, unblameable, pn31 vbz av-j pc-acp vbi vvn, cst dt n1 p-acp d n1 vmd vbi av vvn pc-acp vbi j, j-u, (8) chapter (DIV2) 1101 Image 39
4766 and vnreproueable, or as the other Translation hath it, without fault in his sight. and unreprovable, or as the other translation hath it, without fault in his sighed. cc j, cc p-acp dt j-jn n1 vhz pn31, p-acp n1 p-acp po31 n1. (8) chapter (DIV2) 1101 Image 39
4767 For the better conceiuing of it, wee must compare with these words, other Scripture, wherein is giuen vnto the godly, that they haue cleane hands, For the better conceiving of it, we must compare with these words, other Scripture, wherein is given unto the godly, that they have clean hands, p-acp dt av-jc vvg pp-f pn31, pns12 vmb vvi p-acp d n2, j-jn n1, q-crq vbz vvn p-acp dt j, cst pns32 vhb j n2, (8) chapter (DIV2) 1101 Image 39
4788 to the Scriptures, as the rule of holinesse ; to places, for the holinesse of the subiect: to the Scriptures, as the Rule of holiness; to places, for the holiness of the Subject: p-acp dt n2, c-acp dt n1 pp-f n1; p-acp n2, p-acp dt n1 pp-f dt n-jn: (8) chapter (DIV2) 1103 Image 39
4769 Thus Noah is sayd to be perfect, Gen. 6.9 Ezekiah walked before God, with a perfect heart, Esa. 38. Dauids heart was perfect, 1 King. 11.4. Zachariah and Elizabeth were both righteous before God, and walking in all the commandements of the Lord blamelesse, Luke 1.6. The question is, how those sayings should bee true, and in what sence they are meant: Thus Noah is said to be perfect, Gen. 6.9 Hezekiah walked before God, with a perfect heart, Isaiah 38. David heart was perfect, 1 King. 11.4. Zachariah and Elizabeth were both righteous before God, and walking in all the Commandments of the Lord blameless, Lycia 1.6. The question is, how those sayings should be true, and in what sense they Are meant: av np1 vbz vvn pc-acp vbi j, np1 crd np1 vvd p-acp np1, p-acp dt j n1, np1 crd npg1 n1 vbds j, crd n1. crd. np1 cc np1 vbdr av-d j c-acp np1, cc vvg p-acp d dt n2 pp-f dt n1 j, av crd. dt n1 vbz, c-crq d n2-vvg vmd vbi j, cc p-acp r-crq n1 pns32 vbr vvn: (8) chapter (DIV2) 1101 Image 39
4770 And for the cleering of the doubt, the way is not simply to reiect the propositions, And for the clearing of the doubt, the Way is not simply to reject the propositions, cc p-acp dt n-vvg pp-f dt n1, dt n1 vbz xx av-j pc-acp vvi dt n2, (8) chapter (DIV2) 1102 Image 39
4771 as impious, and vntrue, and hereticall, as some ignorant and malicious persons doe: as impious, and untrue, and heretical, as Some ignorant and malicious Persons do: c-acp j, cc j, cc j, c-acp d j cc j n2 vdb: (8) chapter (DIV2) 1102 Image 39
4772 but seeing they are the sacred words of Scripture, to consider what it is may bee attained, but seeing they Are the sacred words of Scripture, to Consider what it is may be attained, cc-acp vvg pns32 vbr dt j n2 pp-f n1, pc-acp vvi r-crq pn31 vbz vmb vbi vvn, (8) chapter (DIV2) 1102 Image 39
4773 and what Gods requires of vs. To thinke with the Papists, or Anabaptists, that any mortall man can performe the obedience required in the morall Law, perfectly; and what God's requires of us To think with the Papists, or Anabaptists, that any Mortal man can perform the Obedience required in the moral Law, perfectly; cc r-crq n2 vvz pp-f pno12 pc-acp vvi p-acp dt njp2, cc np1, cst d j-jn n1 vmb vvi dt n1 vvd p-acp dt j n1, av-j; (8) chapter (DIV2) 1102 Image 39
4774 so as neuer to commit sinne against the Law, is a most blasphemous, detestable, and cursed opinion, so as never to commit sin against the Law, is a most blasphemous, detestable, and cursed opinion, av c-acp av pc-acp vvi n1 p-acp dt n1, vbz dt av-ds j, j, cc j-vvn n1, (8) chapter (DIV2) 1102 Image 39
4775 for there is no man that sinneth not: the best of the Saints haue had their thousands of sinne. for there is no man that Sinneth not: the best of the Saints have had their thousands of sin. c-acp pc-acp vbz dx n1 cst vvz xx: dt js pp-f dt n2 vhb vhn po32 crd pp-f n1. (8) chapter (DIV2) 1102 Image 39
4776 But those places are to bee vnderstood of the righteousnesse of the Christian, as hee is considered to bee vnder the couenant of grace, But those places Are to be understood of the righteousness of the Christian, as he is considered to be under the Covenant of grace, p-acp d n2 vbr pc-acp vbi vvn pp-f dt n1 pp-f dt njp, c-acp pns31 vbz vvn pc-acp vbi p-acp dt n1 pp-f n1, (8) chapter (DIV2) 1102 Image 39
4777 and the Gospell, not of Legall perfection, but of an Euangelicall innocency and vprightnesse. and the Gospel, not of Legal perfection, but of an Evangelical innocency and uprightness. cc dt n1, xx pp-f j n1, cc-acp pp-f dt np1 n1 cc n1. (8) chapter (DIV2) 1102 Image 39
4778 Not as their workes are in themselues, but comparatiuely, either with the workes of wicked men, Not as their works Are in themselves, but comparatively, either with the works of wicked men, xx p-acp po32 n2 vbr p-acp px32, cc-acp av-j, av-d p-acp dt n2 pp-f j n2, (8) chapter (DIV2) 1102 Image 39
4779 or as they are in their desire and endeauour, and as they are presented in the intercession of Christ, who couers th• imperfections that cleaue to the workes of the faithfull. or as they Are in their desire and endeavour, and as they Are presented in the Intercession of christ, who covers th• imperfections that cleave to the works of the faithful. cc c-acp pns32 vbr p-acp po32 n1 cc vvi, cc c-acp pns32 vbr vvn p-acp dt n1 pp-f np1, r-crq vvz n1 n2 cst vvb p-acp dt n2 pp-f dt j. (8) chapter (DIV2) 1102 Image 39
4780 Sometimes the faithfull are sayd to be perfect, that is, strong men in CHRIST; compared with the weake Christian, and Infant in grace: Sometime the faithful Are said to be perfect, that is, strong men in CHRIST; compared with the weak Christian, and Infant in grace: av dt j vbr vvn pc-acp vbi j, cst vbz, j n2 p-acp np1; vvn p-acp dt j njp, cc n1 p-acp n1: (8) chapter (DIV2) 1102 Image 39
4781 so that wee see what a Christian in this life may attaine vnto; so that we see what a Christian in this life may attain unto; av cst pns12 vvb r-crq dt njp p-acp d n1 vmb vvi p-acp; (8) chapter (DIV2) 1102 Image 39
4782 the rigour of the Law being taken away, in the couenant of grace, and the imperfections of his workes, the rigour of the Law being taken away, in the Covenant of grace, and the imperfections of his works, dt n1 pp-f dt n1 vbg vvn av, p-acp dt n1 pp-f n1, cc dt n2 pp-f po31 n2, (8) chapter (DIV2) 1102 Image 39
4783 and frailty, being couered in Christs intecession. Holy. ] This word Holy, is the generall; and comprehends the other two. and frailty, being covered in Christ intecession. Holy. ] This word Holy, is the general; and comprehends the other two. cc n1, vbg vvn p-acp npg1 n1. j. ] d n1 j, vbz dt n1; cc vvz dt j-jn crd. (8) chapter (DIV2) 1102 Image 39
4784 For holinesse is either internall, and that is expressed by the word NONLATINALPHABET, vnblameable, or externall, and so it is exprest in the word NONLATINALPHABET, vnreproueable. For holiness is either internal, and that is expressed by the word, unblameable, or external, and so it is expressed in the word, unreprovable. p-acp n1 vbz d j, cc d vbz vvn p-acp dt n1, j-u, cc j, cc av pn31 vbz vvn p-acp dt n1, j. (8) chapter (DIV2) 1103 Image 39
4785 Holinesse is giuen to God, and so essentially ; to the spirit of God, and so effectiuely, because it workes it in others; Holiness is given to God, and so essentially; to the Spirit of God, and so effectively, Because it works it in Others; n1 vbz vvn p-acp np1, cc av av-j; p-acp dt n1 pp-f np1, cc av av-j, c-acp pn31 vvz pn31 p-acp n2-jn; (8) chapter (DIV2) 1103 Image 39
4786 to Christ, as he deriues it by influence to his members ; To Angels, Matth. 25. to sacrifices, by way of type; to christ, as he derives it by influence to his members; To Angels, Matthew 25. to Sacrifices, by Way of type; p-acp np1, c-acp pns31 vvz pn31 p-acp n1 p-acp po31 n2; p-acp n2, np1 crd p-acp n2, p-acp n1 pp-f n1; (8) chapter (DIV2) 1103 Image 39
4787 to the Couenant of GOD, as it promiseth holinesse to the faithfull ; to the Prophets, as Teachers of holinesse ; to the Covenant of GOD, as it promises holiness to the faithful; to the prophets, as Teachers of holiness; p-acp dt n1 pp-f np1, c-acp pn31 vvz n1 p-acp dt j; p-acp dt n2, c-acp n2 pp-f n1; (8) chapter (DIV2) 1103 Image 39
4791 wee can neuer be reconciled or glorified without it, Tit. 2.12.13. 2. The difficultie of it, lesse then the power of Christ crucified, cannot make men lead a holy life. 3. The meritorious cause of it: we can never be reconciled or glorified without it, Tit. 2.12.13. 2. The difficulty of it, less then the power of christ Crucified, cannot make men led a holy life. 3. The meritorious cause of it: pns12 vmb av-x vbi vvn cc vvn p-acp pn31, np1 crd. crd dt n1 pp-f pn31, av-dc cs dt n1 pp-f np1 vvd, vmbx vvi n2 vvi dt j n1. crd dt j n1 pp-f pn31: (8) chapter (DIV2) 1104 Image 39
4792 holinesse is merited by Christ, as well as saluation. 4. The order: holiness is merited by christ, as well as salvation. 4. The order: n1 vbz vvn p-acp np1, c-acp av c-acp n1. crd dt n1: (8) chapter (DIV2) 1104 Image 39
4793 men must first bee reconciled to God, before they can get holy grace, or lead a holy life. men must First be reconciled to God, before they can get holy grace, or led a holy life. n2 vmb ord vbi vvn p-acp np1, c-acp pns32 vmb vvi j n1, cc vvi dt j n1. (8) chapter (DIV2) 1104 Image 39
4794 Ʋnblameable. ] Christian perfection hath two things in it. First, vprightnesse of heart, noted by this word. Ʋnblameable. ] Christian perfection hath two things in it. First, uprightness of heart, noted by this word. j-u. ] np1 n1 vhz crd n2 p-acp pn31. ord, n1 pp-f n1, vvn p-acp d n1. (8) chapter (DIV2) 1105 Image 39
4795 Secondly, vprightnesse of life, noted by the word following. Internall perfection or holinesse, must haue these things in it. Secondly, uprightness of life, noted by the word following. Internal perfection or holiness, must have these things in it. ord, n1 pp-f n1, vvn p-acp dt n1 vvg. j n1 cc n1, vmb vhi d n2 p-acp pn31. (8) chapter (DIV2) 1105 Image 39
4796 First, the staine of former sinnes must bee washed away with the teares of repentance . Secondly, the inward worship of God must bee set vp in the heart: First, the stain of former Sins must be washed away with the tears of Repentance. Secondly, the inward worship of God must be Set up in the heart: ord, dt n1 pp-f j n2 vmb vbi vvn av p-acp dt n2 pp-f n1. ord, dt j n1 pp-f np1 vmb vbi vvn a-acp p-acp dt n1: (8) chapter (DIV2) 1105 Image 39
4797 some impressions men haue of an externall worship, but of the inward worship, men are naturally almost wholly ignorant. Some impressions men have of an external worship, but of the inward worship, men Are naturally almost wholly ignorant. d n2 n2 vhb pp-f dt j n1, cc-acp pp-f dt j n1, n2 vbr av-j av av-jn j. (8) chapter (DIV2) 1105 Image 39
4798 God is inwardly worshipped, by the constant exercise of grace from aboue, as Loue, Feare, Trust, Delight, Desire, &c. 3. There must bee in vs an assurance of Gods fauor . 4. There must be a freedome from preuailing euils in the mind or affections; God is inwardly worshipped, by the constant exercise of grace from above, as Love, fear, Trust, Delight, Desire, etc. 3. There must be in us an assurance of God's favour. 4. There must be a freedom from prevailing evils in the mind or affections; np1 vbz av-j vvn, p-acp dt j n1 pp-f n1 p-acp a-acp, c-acp n1, n1, vvb, n1, n1, av crd pc-acp vmb vbi p-acp pno12 dt n1 pp-f npg1 n1. crd pc-acp vmb vbi dt n1 p-acp j-vvg n2-jn p-acp dt n1 cc n2; (8) chapter (DIV2) 1105 Image 39
4799 in the minde, as ignorance, wicked thoughts, errours; in the mind, as ignorance, wicked thoughts, errors; p-acp dt n1, c-acp n1, j n2, n2; (8) chapter (DIV2) 1105 Image 39
4800 in the affections, as impatiency, lust, seruile feare of men, malice , &c. 5. Hypocrisie must not raigne, our desire must be more to be good, in the affections, as impatiency, lust, servile Fear of men, malice, etc. 5. Hypocrisy must not Reign, our desire must be more to be good, p-acp dt n2, c-acp n1, n1, j n1 pp-f n2, n1, av crd n1 vmb xx vvi, po12 n1 vmb vbi av-dc pc-acp vbi j, (8) chapter (DIV2) 1105 Image 39
4801 then to seem so . 6. Our whole heart must be set vpon Gods whole Law, to haue respect vnto all Gods Commandements. then to seem so. 6. Our Whole heart must be Set upon God's Whole Law, to have respect unto all God's commandments. cs pc-acp vvi av. crd po12 j-jn n1 vmb vbi vvn p-acp ng1 j-jn n1, pc-acp vhi n1 p-acp d ng1 n2. (8) chapter (DIV2) 1105 Image 39
4802 God abhors a diuided heart , & a double heart . 7. The minde must be set vpon heauenly things, and conuerse in heauen . God abhors a divided heart, & a double heart. 7. The mind must be Set upon heavenly things, and converse in heaven. np1 vvz dt vvn n1, cc dt j-jn n1. crd dt n1 vmb vbi vvn p-acp j n2, cc vvi p-acp n1. (8) chapter (DIV2) 1105 Image 39
4803 Where these things are happily attained vnto, there the heart is vpright, whatsoeuer defects, or infirmities be in it: Where these things Are happily attained unto, there the heart is upright, whatsoever defects, or infirmities be in it: c-crq d n2 vbr av-j vvn p-acp, a-acp dt n1 vbz av-j, r-crq n2, cc n2 vbb p-acp pn31: (8) chapter (DIV2) 1105 Image 39
4804 these things are different in Christians, in the degrees; for there is an infancy, and weaknesse in sanctification, as well as Faith. these things Are different in Christians, in the Degrees; for there is an infancy, and weakness in sanctification, as well as Faith. d n2 vbr j p-acp np1, p-acp dt n2; c-acp pc-acp vbz dt n1, cc n1 p-acp n1, c-acp av c-acp n1. (8) chapter (DIV2) 1105 Image 39
4805 The signes of an vpright heart are these: first, it desires perfe••••• : : secondly, it will not cease well-doing for crosses : The Signs of an upright heart Are these: First, it Desires perfe•••••:: secondly, it will not cease welldoing for Crosses: dt n2 pp-f dt av-j n1 vbr d: ord, pn31 vvz n1:: ord, pn31 vmb xx vvi n1 p-acp n2: (8) chapter (DIV2) 1106 Image 39
4806 thirdly, it will 〈 ◊ 〉 God, though alone : fourthly, it will not follow the eye, it is not sens••ll : Thirdly, it will 〈 ◊ 〉 God, though alone: fourthly, it will not follow the eye, it is not sens••ll: ord, pn31 vmb 〈 sy 〉 uh-np, cs j: j, pn31 vmb xx vvi dt n1, pn31 vbz xx j: (8) chapter (DIV2) 1106 Image 39
4807 fiftly, it reioyceth in the loue of CHRIST, aboue all things : Fifty, it rejoices in the love of CHRIST, above all things: ord, pn31 vvz p-acp dt n1 pp-f np1, p-acp d n2: (8) chapter (DIV2) 1106 Image 39
4808 sixtly, It will ••••te for lesser sinnes, as Dauids did, 2 Sam. 24. seuenthly, it is constant . sixthly, It will ••••te for lesser Sins, as David did, 2 Sam. 24. seventhly, it is constant. av-j, pn31 vmb vvi p-acp jc n2, c-acp npg1 vdd, crd np1 crd j, pn31 vbz j. (8) chapter (DIV2) 1106 Image 39
4809 That we may attaine an vpright and vnblameable heart. In generall wee must get a new heart . That we may attain an upright and unblameable heart. In general we must get a new heart. cst pns12 vmb vvi dt av-j cc j-u n1. p-acp n1 pns12 vmb vvi dt j n1. (8) chapter (DIV2) 1107 Image 39
4848 If you continue grounded and stablished in the faith. ] Heere are two things: If you continue grounded and established in the faith. ] Here Are two things: cs pn22 vvb vvn cc vvn p-acp dt n1. ] av vbr crd n2: (8) chapter (DIV2) 1118 Image 39
4810 In particular, 1. we must by mortification circumcise our hearts : 2. we must get Gods Law written in our hearts : 3. wee must seeke and loue purity of heart : 4. wee must keepe our hearts with all diligence : In particular, 1. we must by mortification circumcise our hearts: 2. we must get God's Law written in our hearts: 3. we must seek and love purity of heart: 4. we must keep our hearts with all diligence: p-acp j, crd pns12 vmb p-acp n1 vvi po12 n2: crd pns12 vmb vvi npg1 n1 vvn p-acp po12 n2: crd pns12 vmb vvi cc vvi n1 pp-f n1: crd pns12 vmb vvi po12 n2 p-acp d n1: (8) chapter (DIV2) 1107 Image 39
4811 lastly, we must walke before God . Motiues to inward holinesse. lastly, we must walk before God. Motives to inward holiness. ord, pns12 vmb vvi p-acp np1. n2 p-acp j n1. (8) chapter (DIV2) 1107 Image 39
4812 First, wee shall neuer see the righteousnesse of God imputed, till we be vpright in heart . First, we shall never see the righteousness of God imputed, till we be upright in heart. ord, pns12 vmb av-x vvi dt n1 pp-f np1 vvd, c-acp pns12 vbb av-j p-acp n1. (8) chapter (DIV2) 1108 Image 39
4813 Secondly, a pure heart is one of the cleerest signes of a blessed man . Secondly, a pure heart is one of the Clearest Signs of a blessed man. ord, dt j n1 vbz pi pp-f dt js n2 pp-f dt j-vvn n1. (8) chapter (DIV2) 1108 Image 39
4814 Thirdly, God searcheth to finde what mens hearts are, as well as what their liues are . Thirdly, God Searches to find what men's hearts Are, as well as what their lives Are. ord, np1 vvz pc-acp vvi r-crq ng2 n2 vbr, c-acp av c-acp r-crq po32 n2 vbr. (8) chapter (DIV2) 1108 Image 39
4815 Fourthly, the eyes of the Lord behold all the earth, to shew himselfe strong, with all them that are of a perfect heart . Fourthly, the eyes of the Lord behold all the earth, to show himself strong, with all them that Are of a perfect heart. ord, dt n2 pp-f dt n1 vvb d dt n1, pc-acp vvi px31 j, p-acp d pno32 cst vbr pp-f dt j n1. (8) chapter (DIV2) 1108 Image 39
4816 Fiftly, light is sowen for the righteous, and ioy for the vpright in hart . Lastly, the whole 125. Psalme encites heereunto. Fifty, Light is sown for the righteous, and joy for the upright in heart. Lastly, the Whole 125. Psalm incites hereunto. ord, n1 vbz vvn p-acp dt j, cc n1 p-acp dt av-j p-acp n1. ord, dt j-jn crd n1 vvz av. (8) chapter (DIV2) 1108 Image 39
4817 Ʋnreprooueable. ] This word notes the externall vprightnesse, or Christian perfection of life. Ʋnreprooueable. ] This word notes the external uprightness, or Christian perfection of life. j. ] d n1 vvz dt j n1, cc njp n1 pp-f n1. (8) chapter (DIV2) 1109 Image 39
4818 Externall innocency must haue in it diuers things. 1. we must be free from the grosse sinnes of euery Commandement. 2. wee must cease from our owne workes , keepe vs from our wickednesse : External innocency must have in it diverse things. 1. we must be free from the gross Sins of every Commandment. 2. we must cease from our own works, keep us from our wickedness: j n1 vmb vhi p-acp pn31 j n2. crd pns12 vmb vbi j p-acp dt j n2 pp-f d n1. crd pns12 vmb vvi p-acp po12 d n2, vvb pno12 p-acp po12 n1: (8) chapter (DIV2) 1109 Image 39
4819 and not turne after the wayes of our owne heart : and not turn After the ways of our own heart: cc xx vvi p-acp dt n2 pp-f po12 d n1: (8) chapter (DIV2) 1109 Image 39
4820 that is, wee must bee sure to cease from our particular beloued sinnes: 3. our families must be well ordered, both for peace, labour, that is, we must be sure to cease from our particular Beloved Sins: 3. our families must be well ordered, both for peace, labour, cst vbz, pns12 vmb vbi j pc-acp vvi p-acp po12 j j-vvn n2: crd po12 n2 vmb vbi av vvn, av-d p-acp n1, n1, (8) chapter (DIV2) 1109 Image 39
4821 and pietie : 4. wee must bee free from Idolatry : from the customary sinnes of the tongue : and piety: 4. we must be free from Idolatry: from the customary Sins of the tongue: cc n1: crd pns12 vmb vbi j p-acp n1: p-acp dt j n2 pp-f dt n1: (8) chapter (DIV2) 1109 Image 39
4822 from the raigne of hardnesse of heart : from hasting to bee rich; for hee that hasteth to be rich cannot be innocent, as the Prouerbe is. from the Reign of hardness of heart: from hasting to be rich; for he that hastes to be rich cannot be innocent, as the Proverb is. p-acp dt n1 pp-f n1 pp-f n1: p-acp vvg pc-acp vbi j; c-acp pns31 cst vvz pc-acp vbi j vmbx vbi j-jn, c-acp dt n1 vbz. (8) chapter (DIV2) 1109 Image 39
4823 Lastly, wee must loue our enemies, Matth. 5. vlt. That wee may attaine heereunto, wee must walke in the way of good men, Prou. 2.20. wee must set Gods Lawes euer before vs, and let them be our warrant, 2 Sam. 22.23. we must not be destitute of heauenly gifts, 1 Cor. 1.6.8. In his sight. ] These words may bee referred, either to our presentation, or to our sanctification. Lastly, we must love our enemies, Matthew 5. Ult. That we may attain hereunto, we must walk in the Way of good men, Prou. 2.20. we must Set God's Laws ever before us, and let them be our warrant, 2 Sam. 22.23. we must not be destitute of heavenly Gifts, 1 Cor. 1.6.8. In his sighed. ] These words may be referred, either to our presentation, or to our sanctification. ord, pns12 vmb vvi po12 n2, np1 crd vvd. cst pns12 vmb vvi av, pns12 vmb vvi p-acp dt n1 pp-f j n2, np1 crd. pns12 vmb vvi npg1 n2 av p-acp pno12, cc vvb pno32 vbi po12 n1, crd np1 crd. pns12 vmb xx vbi j pp-f j n2, crd np1 crd. p-acp po31 n1. ] d n2 vmb vbi vvn, av-d p-acp po12 n1, cc p-acp po12 n1. (8) chapter (DIV2) 1109 Image 39
4824 And whereas some would thinke that they ouerthrow the former sence of the words, and prooue, that hee entreats heere of our holinesse in Gods sight by iustification, they are deceiued; And whereas Some would think that they overthrow the former sense of the words, and prove, that he entreats Here of our holiness in God's sighed by justification, they Are deceived; cc cs d vmd vvi cst pns32 vvi dt j n1 pp-f dt n2, cc vvi, cst pns31 vvz av pp-f po12 n1 p-acp npg1 n1 p-acp n1, pns32 vbr vvn; (8) chapter (DIV2) 1110 Image 39
4825 for they may find these words giuen to sanctification, ordinarily in Scripture, as Luke 1.6.7. Heb. 13.21. 1 Iohn 3.22. Reuel. 14.5. The words being referred to Sanctification, import foure things. for they may find these words given to sanctification, ordinarily in Scripture, as Lycia 1.6.7. Hebrew 13.21. 1 John 3.22. Revel. 14.5. The words being referred to Sanctification, import foure things. c-acp pns32 vmb vvi d n2 vvn p-acp n1, av-j p-acp n1, c-acp av crd. np1 crd. crd np1 crd. vvb. crd. dt n2 vbg vvn p-acp n1, vvb crd n2. (8) chapter (DIV2) 1110 Image 39
4826 First, that what we are, or doe, is in his presence: so the words vsed, Luke 2.18. & 13.26. Acts 10.33. First, that what we Are, or do, is in his presence: so the words used, Lycia 2.18. & 13.26. Acts 10.33. ord, cst r-crq pns12 vbr, cc vdb, vbz p-acp po31 n1: av dt n2 vvd, av crd. cc crd. vvz crd. (8) chapter (DIV2) 1112 Image 39
4827 Secondly, that God is a witnesse of all wee doe: so the words vsed, Luke 8.47. 2 Cor. 7.12. Gal. 1.20. Secondly, that God is a witness of all we do: so the words used, Lycia 8.47. 2 Cor. 7.12. Gal. 1.20. ord, cst np1 vbz dt n1 pp-f d pns12 vdb: av dt n2 vvd, av crd. crd np1 crd. np1 crd. (8) chapter (DIV2) 1113 Image 39
4828 Thirdly, that God accepts of what is truel• good, in any measure, Luke 1.75. Thirdly, that God accepts of what is truel• good, in any measure, Lycia 1.75. ord, cst np1 vvz pp-f r-crq vbz n1 j, p-acp d n1, av crd. (8) chapter (DIV2) 1114 Image 39
4829 Fourthly, that God highly prizeth all that is good in the good, Luke 1.25. 2. Tim. 2.3. & 5.4. Fourthly, that God highly prizeth all that is good in the good, Lycia 1.25. 2. Tim. 2.3. & 5.4. ord, cst np1 av-j vvz d cst vbz j p-acp dt j, av crd. crd np1 crd. cc crd. (8) chapter (DIV2) 1115 Image 39
4830 As the words there vsed shew. As the words there used show. p-acp dt n2 a-acp vvd vvi. (8) chapter (DIV2) 1115 Image 39
4831 Verse 23. If yee continue grounded, and stablished in the faith, and bee not mooued away from the hope of Gospell, whereof yee haue heard. Verse 23. If ye continue grounded, and established in the faith, and be not moved away from the hope of Gospel, whereof ye have herd. n1 crd cs pn22 vvb vvn, cc vvd p-acp dt n1, cc vbb xx vvn av p-acp dt n1 pp-f n1, c-crq pn22 vhb vvn. (8) chapter (DIV2) 1115 Image 39
4832 THe second part of the Epistle, viz. the proposition of Doctrine hath beene handled hitherto, from the twelfth verse vnto these words. THe second part of the Epistle, viz. the proposition of Doctrine hath been handled hitherto, from the twelfth verse unto these words. dt ord n1 pp-f dt n1, n1 dt n1 pp-f n1 vhz vbn vvn av, p-acp dt ord n1 p-acp d n2. (8) chapter (DIV2) 1116 Image 39
4833 In these words, and those that follow, to the end of the second Chapter, is contained the third part of the Epistle, viz. matter of exhortation: In these words, and those that follow, to the end of the second Chapter, is contained the third part of the Epistle, viz. matter of exhortation: p-acp d n2, cc d cst vvb, p-acp dt n1 pp-f dt ord n1, vbz vvn dt ord n1 pp-f dt n1, n1 n1 pp-f n1: (8) chapter (DIV2) 1116 Image 39
4834 wherein hee both perswades and disswades. wherein he both persuades and dissuades. c-crq pns31 av-d vvz cc vvz. (8) chapter (DIV2) 1116 Image 39
4835 The perswasion is contained in this verse, and the rest, vnto the eight verse of the next Chapter. The persuasion is contained in this verse, and the rest, unto the eight verse of the next Chapter. dt n1 vbz vvn p-acp d n1, cc dt n1, p-acp dt crd n1 pp-f dt ord n1. (8) chapter (DIV2) 1116 Image 39
4836 The disswasion is from verse 8. of Chapter 2. to the end of the Chapter. In the perswasion, the Apostle exhorts them to perseuerance, both in Faith and Hope: The dissuasion is from verse 8. of Chapter 2. to the end of the Chapter. In the persuasion, the Apostle exhorts them to perseverance, both in Faith and Hope: dt n1 vbz p-acp n1 crd pp-f n1 crd p-acp dt n1 pp-f dt n1. p-acp dt n1, dt n1 vvz pno32 p-acp n1, av-d p-acp n1 cc n1: (8) chapter (DIV2) 1116 Image 39
4837 whereis to bee obserued: 1. the matter to which hee exhorts, in the beginning of this verse, whereis to be observed: 1. the matter to which he exhorts, in the beginning of this verse, n2 pc-acp vbi vvn: crd dt n1 p-acp r-crq pns31 vvz, p-acp dt n-vvg pp-f d n1, (8) chapter (DIV2) 1117 Image 39
4838 and the reason to enforce the exhortation, in all the verses following. The matter to which he exhorts is two-fold: and the reason to enforce the exhortation, in all the Verses following. The matter to which he exhorts is twofold: cc dt n1 pc-acp vvi dt n1, p-acp d dt n2 vvg. dt n1 p-acp r-crq pns31 vvz vbz n1: (8) chapter (DIV2) 1117 Image 39
4839 first, to perseuerance in Faith, in these words, if yee continue grounded and stablished in the faith: First, to perseverance in Faith, in these words, if ye continue grounded and established in the faith: ord, p-acp n1 p-acp n1, p-acp d n2, cs pn22 vvb vvn cc vvn p-acp dt n1: (8) chapter (DIV2) 1117 Image 39
4840 secondly, to perseuerance in hope, in the next words: and be not m••ned from the hope of the Gospell, whereof yee haue heard. secondly, to perseverance in hope, in the next words: and be not m••ned from the hope of the Gospel, whereof ye have herd. ord, p-acp n1 p-acp n1, p-acp dt ord n2: cc vbb xx vvn p-acp dt n1 pp-f dt n1, c-crq pn22 vhb vvn. (8) chapter (DIV2) 1117 Image 39
4841 From the coherence & generall words of the Exhortation, we must obserue, that Gods children after they haue gotten true grace, and are comforted in their reconciliation, must looke to their Faith and Hope. From the coherence & general words of the Exhortation, we must observe, that God's children After they have got true grace, and Are comforted in their reconciliation, must look to their Faith and Hope. p-acp dt n1 cc j n2 pp-f dt n1, pns12 vmb vvi, cst npg1 n2 c-acp pns32 vhb vvn j n1, cc vbr vvn p-acp po32 n1, vmb vvi p-acp po32 n1 cc n1. (8) chapter (DIV2) 1117 Image 39
4842 It is not enough once to get Faith and Hope, but after they are conceiued in vs, they must be daily looked to: It is not enough once to get Faith and Hope, but After they Are conceived in us, they must be daily looked to: pn31 vbz xx d a-acp pc-acp vvi n1 cc n1, cc-acp c-acp pns32 vbr vvn p-acp pno12, pns32 vmb vbi av-j vvn p-acp: (8) chapter (DIV2) 1117 Image 39
4843 for the iust must liue by his faith: for the just must live by his faith: c-acp dt j vmb vvi p-acp po31 n1: (8) chapter (DIV2) 1117 Image 39
4844 It must be to him according to his faith, not according to his friends, money, labour, meanes, &c. By faith he must draw vertue out of all Gods ordinances: It must be to him according to his faith, not according to his Friends, money, labour, means, etc. By faith he must draw virtue out of all God's ordinances: pn31 vmb vbi p-acp pno31 vvg p-acp po31 n1, xx vvg p-acp po31 n2, n1, n1, n2, av p-acp n1 pns31 vmb vvi n1 av pp-f d ng1 n2: (8) chapter (DIV2) 1117 Image 39
4845 by faith hee must purge his heart of his daily sins: by Faith and Hope, he walkes with God, and ouercomes the world. by faith he must purge his heart of his daily Sins: by Faith and Hope, he walks with God, and overcomes the world. p-acp n1 pns31 vmb vvi po31 n1 pp-f po31 j n2: p-acp n1 cc n1, pns31 vvz p-acp np1, cc vvz dt n1. (8) chapter (DIV2) 1117 Image 39
4846 This may greatly reprooue mans carelesnesse; This may greatly reprove men carelessness; d vmb av-j vvi ng1 n1; (8) chapter (DIV2) 1117 Image 39
4847 men looke to their Grounds, Cattell, Shops, &c. but who lookes to their Faith and Hope? men look to their Grounds, Cattle, Shops, etc. but who looks to their Faith and Hope? n2 vvb p-acp po32 n2, n2, n2, av p-acp r-crq vvz p-acp po32 n1 cc n1? (8) chapter (DIV2) 1117 Image 39
4849 first, the manner of the propounding of the exhortation, viz. with an If: secondly, the exhortation it selfe: where note; First, the manner of the propounding of the exhortation, viz. with an If: secondly, the exhortation it self: where note; ord, dt n1 pp-f dt vvg pp-f dt n1, n1 p-acp dt cs: ord, dt n1 pn31 n1: c-crq n1; (8) chapter (DIV2) 1118 Image 39
4850 1. the dutie, continue: 2. the manner of the duty, grounded and stablished: 3. the obiect, in Faith. 1. the duty, continue: 2. the manner of the duty, grounded and established: 3. the Object, in Faith. crd dt n1, vvb: crd dt n1 pp-f dt n1, vvn cc vvn: crd dt n1, p-acp n1. (8) chapter (DIV2) 1118 Image 39
4851 If. ] The Apostle propounds this Exhortation with an If, because hee speaketh to a mixt multitude, among whom were many that would not continue; and thereby shew they were not truely reconciled. If. ] The Apostle propounds this Exhortation with an If, Because he speaks to a mixed multitude, among whom were many that would not continue; and thereby show they were not truly reconciled. np1 ] dt n1 vvz d n1 p-acp dt cs, c-acp pns31 vvz p-acp dt vvn n1, p-acp ro-crq vbdr d cst vmd xx vvi; cc av vvb pns32 vbdr xx av-j vvn. (8) chapter (DIV2) 1119 Image 39
4852 Yea, it was needefull that the godly amongst them, should haue it thus doubtfully set downe, that so they might be more carefull to settle and establish themselues in the Faith, that they might hold out in it. Yea, it was needful that the godly among them, should have it thus doubtfully Set down, that so they might be more careful to settle and establish themselves in the Faith, that they might hold out in it. uh, pn31 vbds j cst dt j p-acp pno32, vmd vhi pn31 av av-j vvn a-acp, cst av pns32 vmd vbi av-dc j pc-acp vvi cc vvi px32 p-acp dt n1, cst pns32 vmd vvi av p-acp pn31. (8) chapter (DIV2) 1119 Image 39
4853 As this (If) lookes vpon the wicked, it shewes, that in places where the Gospell gathers soules to God, many that for a time were forward, As this (If) looks upon the wicked, it shows, that in places where the Gospel gathers Souls to God, many that for a time were forward, p-acp d (cs) vvz p-acp dt j, pn31 vvz, cst p-acp n2 c-crq dt n1 vvz n2 p-acp np1, d cst p-acp dt n1 vbdr j, (8) chapter (DIV2) 1120 Image 39
4854 and greatly affected, will afterwards fall away. and greatly affected, will afterwards fallen away. cc av-j vvn, vmb av vvi av. (8) chapter (DIV2) 1120 Image 39
4855 And therefore Gods seruants, both Ministers and People, should looke for Apostacy, and not bee ouermuch troubled when they see any fall away. And Therefore God's Servants, both Ministers and People, should look for Apostasy, and not be overmuch troubled when they see any fallen away. cc av npg1 n2, d n2 cc n1, vmd vvi p-acp n1, cc xx vbi av vvn c-crq pns32 vvb d n1 av. (8) chapter (DIV2) 1120 Image 39
4856 It is not amisse to consider by what meanes or motiues men are plucked away from the loue of the truth. It is not amiss to Consider by what means or motives men Are plucked away from the love of the truth. pn31 vbz xx av pc-acp vvi p-acp r-crq n2 cc n2 n2 vbr vvn av p-acp dt n1 pp-f dt n1. (8) chapter (DIV2) 1121 Image 39
4857 Some fall away for hard sayings , some cannot follow Christ long, because of their carnall friends: others are corrupted with lewd company: others cannot beare the reproofes of their faults; some fallen away for hard sayings, Some cannot follow christ long, Because of their carnal Friends: Others Are corrupted with lewd company: Others cannot bear the reproofs of their Faults; d n1 av p-acp j n2-vvg, d vmbx vvi np1 av-j, c-acp pp-f po32 j n2: ng2-jn vbr vvn p-acp j n1: ng2-jn vmbx vvi dt n2 pp-f po32 n2; (8) chapter (DIV2) 1121 Image 39
4858 and if they bee reprooued, either they will lift Amos away from Bethel, or they get themselues away from hearing Amos. Some heare this Sect euery where so ill spoken of, that they will be better aduised ere they settle vpon such courses. and if they be reproved, either they will lift Amos away from Bethel, or they get themselves away from hearing Amos. some hear this Sect every where so ill spoken of, that they will be better advised ere they settle upon such courses. cc cs pns32 vbb vvn, av-d pns32 vmb vvi np1 av p-acp np1, cc pns32 vvb px32 av p-acp vvg np1 d vvi d n1 d q-crq av av-jn vvn pp-f, cst pns32 vmb vbi av-jc vvn c-acp pns32 vvb p-acp d n2. (8) chapter (DIV2) 1121 Image 39
4859 And the rather, because they doe not see the multitude set out with them, or great men yeelde any countenance to such strict courses. And the rather, Because they do not see the multitude Set out with them, or great men yield any countenance to such strict courses. cc dt av-c, c-acp pns32 vdb xx vvi dt n1 vvd av p-acp pno32, cc j n2 vvi d n1 p-acp d j n2. (8) chapter (DIV2) 1121 Image 39
4860 Others are seduced by time-seruing flattering, false, or corrupt teachers, who (labouring to hinder the efficacy of the doctrine of painefull Ministers) hope to accomplish either the stopping of their mouthes, or, the increase of their bonds, crat lest their disgrace with the people . Others Are seduced by timeserving flattering, false, or corrupt Teachers, who (labouring to hinder the efficacy of the Doctrine of painful Ministers) hope to accomplish either the stopping of their mouths, or, the increase of their bonds, Crat lest their disgrace with the people. ng2-jn vbr vvn p-acp j j-vvg, j, cc j n2, r-crq (vvg pc-acp vvi dt n1 pp-f dt n1 pp-f j n2) vvb pc-acp vvi d dt vvg pp-f po32 n2, cc, dt n1 pp-f po32 n2, vvi cs po32 vvi p-acp dt n1. (8) chapter (DIV2) 1121 Image 39
4861 Others are ensnared with the earthly things, and forsake the sincerity of the truth, to embrace this world with Demas. Others Are Ensnared with the earthly things, and forsake the sincerity of the truth, to embrace this world with Demas. ng2-jn vbr vvn p-acp dt j n2, cc vvi dt n1 pp-f dt n1, pc-acp vvi d n1 p-acp np1. (8) chapter (DIV2) 1121 Image 39
4862 Many fall away for the Crosse, and all are catcht with the deceitfulnesse of some sinne. Many fallen away for the Cross, and all Are catched with the deceitfulness of Some sin. d n1 av p-acp dt vvi, cc d vbr vvd p-acp dt n1 pp-f d n1. (8) chapter (DIV2) 1121 Image 39
4863 Quest. But may the faithfull fall away and not continue? Answ. The faithfull may lose, Quest. But may the faithful fallen away and not continue? Answer The faithful may loose, n1. cc-acp vmb dt j n1 av cc xx vvi? np1 dt j vmb vvi, (8) chapter (DIV2) 1122 Image 39
4864 and fall from 1. some degrees of innocency of life 2. Some degrees of the working and efficacie of Gods Spirit. 3. Some degrees of Communion with Christ. and fallen from 1. Some Degrees of innocency of life 2. some Degrees of the working and efficacy of God's Spirit. 3. some Degrees of Communion with christ. cc vvi p-acp crd d n2 pp-f n1 pp-f n1 crd d n2 pp-f dt n-vvg cc n1 pp-f npg1 n1. crd d n2 pp-f n1 p-acp np1. (8) chapter (DIV2) 1122 Image 39
4865 Their Communion may be lessened, though their vnion can not be dissolued. 4. from Faith, of which 〈 ◊ 〉 ••kes mention heere. And thus they may fall; Their Communion may be lessened, though their Union can not be dissolved. 4. from Faith, of which 〈 ◊ 〉 ••kes mention Here. And thus they may fallen; po32 n1 vmb vbi vvn, c-acp po32 n1 vmb xx vbi vvn. crd p-acp n1, pp-f r-crq 〈 sy 〉 vvz vvi av. cc av pns32 vmb vvi; (8) chapter (DIV2) 1122 Image 39
4866 in respect of sense: in resp••• of some degree: in respect of some acts of faith: in respect of sense: in resp••• of Some degree: in respect of Some acts of faith: p-acp n1 pp-f n1: p-acp n1 pp-f d n1: p-acp n1 pp-f d n2 pp-f n1: (8) chapter (DIV2) 1122 Image 39
4867 in respect of some Doctrine of Faith: and lastly, in respect of the meanes of the doctrine of Faith: in respect of Some Doctrine of Faith: and lastly, in respect of the means of the Doctrine of Faith: p-acp n1 pp-f d n1 pp-f n1: cc ord, p-acp n1 pp-f dt n2 pp-f dt n1 pp-f n1: (8) chapter (DIV2) 1122 Image 39
4868 But there are seauen things from which the Elect can neuer fall: first, eternall life, Iohn 10.29. secondly, confirming grace in some measure, Psalm. 14.5. thirdly, remission of sinnes past, Esa: 43.25. But there Are seauen things from which the Elect can never fallen: First, Eternal life, John 10.29. secondly, confirming grace in Some measure, Psalm. 14.5. Thirdly, remission of Sins past, Isaiah: 43.25. cc-acp pc-acp vbr crd n2 p-acp r-crq dt n1 vmb av-x vvi: ord, j n1, np1 crd. ord, vvg n1 p-acp d n1, n1. crd. ord, n1 pp-f n2 j, np1: crd. (8) chapter (DIV2) 1122 Image 39
4869 Fourthly, the seed either of doctrine, or grace, 1 Iohn 3.9. Fiftly, the spirit of sanctification. Fourthly, the seed either of Doctrine, or grace, 1 John 3.9. Fifty, the Spirit of sanctification. ord, dt n1 av-d pp-f n1, cc n1, crd np1 crd. ord, dt n1 pp-f n1. (8) chapter (DIV2) 1122 Image 39
4870 Sixtly, the habite of Faith, Luke 22.32. Seauenthly, vnion with CHRIST, Iohn 17.22.23.26. Continue. ] Three things I propound concerning perseuerance. Sixty, the habit of Faith, Lycia 22.32. Seauenthly, Union with CHRIST, John 17.22.23.26. Continue. ] Three things I propound Concerning perseverance. ord, dt n1 pp-f n1, av crd. crd, n1 p-acp np1, np1 crd. vvb. ] crd n2 pns11 vvb vvg n1. (8) chapter (DIV2) 1122 Image 39
4871 First, some reasons to moue vs, to labour, to hold out, and continue. Secondly; rules to be obserued, that wee might continue. First, Some Reasons to move us, to labour, to hold out, and continue. Secondly; rules to be observed, that we might continue. ord, d n2 pc-acp vvi pno12, pc-acp vvi, pc-acp vvi av, cc vvi. ord; vvz pc-acp vbi vvn, cst pns12 vmd vvi. (8) chapter (DIV2) 1123 Image 39
4872 Thirdly, the helpes the faithfull haue to further their perseuerance. For the first: Thirdly, the helps the faithful have to further their perseverance. For the First: ord, dt n2 dt j vhb p-acp jc po32 n1. p-acp dt ord: (8) chapter (DIV2) 1123 Image 39
4873 Vnlesse we continue, wee shall neuer haue the full truth of God, nor be made free by it: Unless we continue, we shall never have the full truth of God, nor be made free by it: cs pns12 vvb, pns12 vmb av-x vhi dt j n1 pp-f np1, ccx vbi vvn j p-acp pn31: (8) chapter (DIV2) 1124 Image 39
4874 nor haue sound comfort, that wee are the Disciples of Christ . nor have found Comfort, that we Are the Disciples of christ. ccx vhb n1 n1, cst pns12 vbr dt n2 pp-f np1. (8) chapter (DIV2) 1124 Image 39
4875 Neither is any man fit for the kingdome of God, that puts his hand to the plow, and lookes backe . Neither is any man fit for the Kingdom of God, that puts his hand to the blow, and looks back. av-d vbz d n1 j p-acp dt n1 pp-f np1, cst vvz po31 n1 p-acp dt n1, cc vvz av. (8) chapter (DIV2) 1124 Image 39
4876 The branch cannot beare fruit, except it abide in the Vine . And, if they continue not with vs, it is because they were not of vs . The branch cannot bear fruit, except it abide in the Vine. And, if they continue not with us, it is Because they were not of us. dt n1 vmbx vvi n1, c-acp pn31 vvi p-acp dt n1. np1, cs pns32 vvb xx p-acp pno12, pn31 vbz c-acp pns32 vbdr xx pp-f pno12. (8) chapter (DIV2) 1124 Image 39
4877 It had beene better (for men) neuer to haue knowne the way of righteousnes, It had been better (for men) never to have known the Way of righteousness, pn31 vhd vbn jc (c-acp n2) av pc-acp vhi vvn dt n1 pp-f n1, (8) chapter (DIV2) 1124 Image 39
4878 then after they haue knowne it, to turne from the holy Commandements, deliuered vnto them. then After they have known it, to turn from the holy commandments, Delivered unto them. av c-acp pns32 vhb vvn pn31, pc-acp vvi p-acp dt j n2, vvn p-acp pno32. (8) chapter (DIV2) 1124 Image 39
4879 For if after they haue escaped the pollutions of the world, through the knowledge of Iesus Christ, they be againe entangled, and ouercome; For if After they have escaped the pollutions of the world, through the knowledge of Iesus christ, they be again entangled, and overcome; p-acp cs a-acp pns32 vhb vvn dt n2 pp-f dt n1, p-acp dt n1 pp-f np1 np1, pns32 vbb av vvn, cc vvn; (8) chapter (DIV2) 1124 Image 39
4880 the latter end will be worse then the beginning . Yea, the very children of God by backesliding, may fall into a miserable condition; the latter end will be Worse then the beginning. Yea, the very children of God by backsliding, may fallen into a miserable condition; dt d n1 vmb vbi jc cs dt n1. uh, dt j n2 pp-f np1 p-acp vvg, vmb vvi p-acp dt j n1; (8) chapter (DIV2) 1124 Image 39
4881 the powers of Hell may assault them . They may go to the graue with vnrecouerable affliction: the Powers of Hell may assault them. They may go to the graven with unrecoverable affliction: dt n2 pp-f n1 vmb vvi pno32. pns32 vmb vvi p-acp dt j p-acp j n1: (8) chapter (DIV2) 1124 Image 39
4882 yea, they may lose some graces, without all restitution in this world: as the ioy of their saluation, plerophorie, or full assurance, &c. For the second: yea, they may loose Some graces, without all restitution in this world: as the joy of their salvation, plerophory, or full assurance, etc. For the second: uh, pns32 vmb vvi d n2, p-acp d n1 p-acp d n1: c-acp dt n1 pp-f po32 n1, n1, cc j n1, av p-acp dt ord: (8) chapter (DIV2) 1124 Image 39
4883 If thou wouldest continue, thou must obserue eight rules. First, thou must get a continuing faith: If thou Wouldst continue, thou must observe eight rules. First, thou must get a Continuing faith: cs pns21 vmd2 vvi, pns21 vmb vvi crd n2. ord, pns21 vmb vvi dt j-vvg n1: (8) chapter (DIV2) 1125 Image 39
4884 get thee an infallible assurance of God fauour, arising from the wise Application of Gods promises, get thee an infallible assurance of God favour, arising from the wise Application of God's promises, vvb pno21 dt j n1 pp-f np1 n1, vvg p-acp dt j n1 pp-f npg1 n2, (8) chapter (DIV2) 1125 Image 39
4885 and the sure witnesse of Gods spirit . Secondly, thou must at first be throughly cleansed of all thy filthinesse; and the sure witness of God's Spirit. Secondly, thou must At First be thoroughly cleansed of all thy filthiness; cc dt j n1 pp-f npg1 n1. ord, pns21 vmb p-acp ord vbb av-j vvn pp-f d po21 n1; (8) chapter (DIV2) 1125 Image 39
4886 making conscience to repent of all sinne, and haue respect to all Gods Commandements. making conscience to Repent of all sin, and have respect to all God's commandments. vvg n1 pc-acp vvi pp-f d n1, cc vhb n1 p-acp d ng1 n2. (8) chapter (DIV2) 1125 Image 39
4887 And thou must bee sure thou get a new heart: for the old heart is deceitfull, And thou must be sure thou get a new heart: for the old heart is deceitful, cc pns21 vmb vbi j pns21 vvb dt j n1: p-acp dt j n1 vbz j, (8) chapter (DIV2) 1125 Image 39
4888 and will not hold out in any thing that is good . and will not hold out in any thing that is good. cc vmb xx vvi av p-acp d n1 cst vbz j. (8) chapter (DIV2) 1125 Image 39
4889 Thirdly, thou must continue to vse the meanes of preseruation ▪ thou must still heare, pray, read, conferre, meditate, and receiue the Sacraments; Thirdly, thou must continue to use the means of preservation ▪ thou must still hear, pray, read, confer, meditate, and receive the Sacraments; ord, pns21 vmb vvi pc-acp vvi dt n2 pp-f n1 ▪ pns21 vmb av vvi, vvb, vvb, vvi, vvi, cc vvi dt n2; (8) chapter (DIV2) 1125 Image 39
4890 for the spirituall life is preserued by meanes, as well as the naturall. for the spiritual life is preserved by means, as well as the natural. p-acp dt j n1 vbz vvn p-acp n2, c-acp av c-acp dt j. (8) chapter (DIV2) 1125 Image 39
4891 Fourthly, thou must ioyne thy selfe to such as feare God, in the societie• and fellowship of the Gospell. The affections, Fourthly, thou must join thy self to such as Fear God, in the societie• and fellowship of the Gospel. The affections, ord, pns21 vmb vvi po21 n1 p-acp d c-acp n1 np1, p-acp dt n1 cc n1 pp-f dt n1. dt n2, (8) chapter (DIV2) 1125 Image 39
4892 and desires of many, are blasted, and soone vanish, like a morning cloud, for want of communion with such as are able to direct, comfort, admonish, or encourage them . and Desires of many, Are blasted, and soon vanish, like a morning cloud, for want of communion with such as Are able to Direct, Comfort, admonish, or encourage them. cc n2 pp-f d, vbr vvn, cc av vvb, av-j dt n1 n1, p-acp n1 pp-f n1 p-acp d c-acp vbr j pc-acp vvi, n1, vvb, cc vvi pno32. (8) chapter (DIV2) 1125 Image 39
4893 Fiftly, thou must see to it, that thou get knowledge, as well as affection ; and affection as well as knowledgen. Fifty, thou must see to it, that thou get knowledge, as well as affection; and affection as well as knowledgen. ord, pns21 vmb vvi p-acp pn31, cst pns21 vvb n1, c-acp av c-acp n1; cc n1 c-acp av c-acp n1. (8) chapter (DIV2) 1125 Image 39
4894 Sixtly, thou must so receiue the truth of •he doctrine of Christ, as thou be also ready and willing, to confesse it, Sixty, thou must so receive the truth of •he Doctrine of christ, as thou be also ready and willing, to confess it, ord, pns21 vmb av vvi dt n1 pp-f j n1 pp-f np1, c-acp pns21 vbb av j cc j, pc-acp vvi pn31, (8) chapter (DIV2) 1125 Image 39
4895 and professe it, amidst the different opinions, and humours of men . Seuenthly, Thou must be a sheepe; meeke, tractable, profitable, sociable, innocent: and profess it, amid the different opinions, and humours of men. Seuenthly, Thou must be a sheep; meek, tractable, profitable, sociable, innocent: cc vvb pn31, p-acp dt j n2, cc n2 pp-f n2. crd, pns21 vmb vbi dt n1; j, j, j, j, j-jn: (8) chapter (DIV2) 1125 Image 39
4896 for boisterous, conceited, peruerse, vnteachable natures will neuer hold long . for boisterous, conceited, perverse, unteachable nature's will never hold long. c-acp j, j-vvn, j, j n2 vmb av-x vvi j. (8) chapter (DIV2) 1125 Image 39
4897 Lastly, thou must be euer wary, and take heede of crosse teachings, and the puffs of contrary doctrine: Lastly, thou must be ever wary, and take heed of cross teachings, and the puffs of contrary Doctrine: ord, pns21 vmb vbi av j, cc vvb n1 pp-f j n2-vvg, cc dt vvz pp-f j-jn n1: (8) chapter (DIV2) 1126 Image 39
4898 and withall, take heed of coldnesse, in following the truth, and of discord with such as feare God. and withal, take heed of coldness, in following the truth, and of discord with such as Fear God. cc av, vvb n1 pp-f n1, p-acp vvg dt n1, cc pp-f n1 p-acp d c-acp n1 np1. (8) chapter (DIV2) 1126 Image 39
4899 Many times personall discords worke through mens singular corruptions, apostacy from the truth once receiued . The summe of all in; Many times personal discords work through men's singular corruptions, apostasy from the truth once received. The sum of all in; av-d n2 j n2 vvb p-acp ng2 j n2, n1 p-acp dt n1 a-acp vvd. dt n1 pp-f d p-acp; (8) chapter (DIV2) 1126 Image 39
4900 that, if we get a iustifying faith, and be once assured of Gods fauour; if wee at first make a through reformation; that, if we get a justifying faith, and be once assured of God's favour; if we At First make a through Reformation; cst, cs pns12 vvb dt vvg n1, cc vbi a-acp vvn pp-f npg1 n1; cs pns12 p-acp ord vvi dt p-acp n1; (8) chapter (DIV2) 1127 Image 39
4901 if wee daily sticke to, and wait vpon the meanes; if wee conuerse with Gods children; if we daily stick to, and wait upon the means; if we converse with God's children; cs pns12 av-j vvi p-acp, cc vvi p-acp dt n2; cs pns12 vvi p-acp npg1 n2; (8) chapter (DIV2) 1127 Image 39
4902 if we haue wise affections, that are warmed with pietie, and shewed with discretion; if wee make a sound profession of the sinceritie of the truth; if we have wise affections, that Are warmed with piety, and showed with discretion; if we make a found profession of the sincerity of the truth; cs pns12 vhb j n2, cst vbr vvn p-acp n1, cc vvd p-acp n1; cs pns12 vvb dt j n1 pp-f dt n1 pp-f dt n1; (8) chapter (DIV2) 1127 Image 39
4903 if we be meeke, and teachable, and follow the truth without coldnesse, or contention, wee shall neuer fall, if we be meek, and teachable, and follow the truth without coldness, or contention, we shall never fallen, cs pns12 vbb j, cc j, cc vvi dt n1 p-acp n1, cc n1, pns12 vmb av-x vvi, (8) chapter (DIV2) 1127 Image 39
4904 but continue as Mount Sion, that cannot bee moued. but continue as Mount Sion, that cannot be moved. cc-acp vvb p-acp n1 np1, cst vmbx vbi vvn. (8) chapter (DIV2) 1127 Image 39
4905 And out of all this wee may discerne the cause of the backe-sliding of many, either they were deceiued by a temporary faith; And out of all this we may discern the cause of the backsliding of many, either they were deceived by a temporary faith; cc av pp-f d d pns12 vmb vvi dt n1 pp-f dt j pp-f d, av-d pns32 vbdr vvn p-acp dt j n1; (8) chapter (DIV2) 1127 Image 39
4977 Be not moued away from the hope of the Gospell, whereof yee haue heard. ] Be not moved away from the hope of the Gospel, whereof ye have herd. ] vbb xx vvn av p-acp dt n1 pp-f dt n1, c-crq pn22 vhb vvn. ] (8) chapter (DIV2) 1144 Image 39
4907 or they were tost with contrary doctrine; or they were people of vnruly affections; or were seduced by secret lusts. For the third: or they were tossed with contrary Doctrine; or they were people of unruly affections; or were seduced by secret Lustiest. For the third: cc pns32 vbdr vvn p-acp j-jn n1; cc pns32 vbdr n1 pp-f j n2; cc vbdr vvn p-acp j-jn n2. c-acp dt ord: (8) chapter (DIV2) 1127 Image 39
4908 though it be a hard worke to continue, by reason of the infirmities within vs, and the impediments from without vs; though it be a hard work to continue, by reason of the infirmities within us, and the impediments from without us; cs pn31 vbb dt j n1 pc-acp vvi, p-acp n1 pp-f dt n2 p-acp pno12, cc dt n2 p-acp p-acp pno12; (8) chapter (DIV2) 1128 Image 39
4909 yet a Christian hath great helpes to further him in perseuerance: yet a Christian hath great helps to further him in perseverance: av dt njp vhz j n2 p-acp jc pno31 p-acp n1: (8) chapter (DIV2) 1128 Image 39
4910 hee hath helpes, first, from the Saints, and is furthered by their example, by their exhortations, and by their prayers : he hath helps, First, from the Saints, and is furthered by their Exampl, by their exhortations, and by their Prayers: pns31 vhz n2, ord, p-acp dt n2, cc vbz vvn p-acp po32 n1, p-acp po32 n2, cc p-acp po32 n2: (8) chapter (DIV2) 1128 Image 39
4911 secondly, from the immortall seede which is within them, which hath as great aptnesse to grow as any seed in Nature: secondly, from the immortal seed which is within them, which hath as great aptness to grow as any seed in Nature: ord, p-acp dt j n1 r-crq vbz p-acp pno32, r-crq vhz p-acp j n1 pc-acp vvi p-acp d n1 p-acp n1: (8) chapter (DIV2) 1128 Image 39
4912 and is a seed that is sowen, for continuance, euen for Eternitie it selfe . and is a seed that is sown, for Continuance, even for Eternity it self. cc vbz dt n1 cst vbz vvn, p-acp n1, av p-acp n1 pn31 n1. (8) chapter (DIV2) 1128 Image 39
4913 Thirdly, from the easinesse and grace of the Couenant, in which they stand in fauour with God. Thirdly, from the easiness and grace of the Covenant, in which they stand in favour with God. ord, p-acp dt n1 cc n1 pp-f dt n1, p-acp r-crq pns32 vvb p-acp n1 p-acp np1. (8) chapter (DIV2) 1128 Image 39
4914 And here it would be obserued how the words of the Co•enant runne: And Here it would be observed how the words of the Co•enant run: cc av pn31 vmd vbi vvn c-crq dt n2 pp-f dt n1 vvi: (8) chapter (DIV2) 1128 Image 39
4915 for when God saith, He will make his euerlasting Couenant, his promise is, that hee will not turne away from them, to doe them good: for when God Says, He will make his everlasting Covenant, his promise is, that he will not turn away from them, to do them good: c-acp c-crq np1 vvz, pns31 vmb vvi po31 j n1, po31 n1 vbz, cst pns31 vmb xx vvi av p-acp pno32, pc-acp vdi pno32 j: (8) chapter (DIV2) 1128 Image 39
4916 and his feare he will put in their hearts, that they shall not depart from him . and his Fear he will put in their hearts, that they shall not depart from him. cc po31 n1 pns31 vmb vvi p-acp po32 n2, cst pns32 vmb xx vvi p-acp pno31. (8) chapter (DIV2) 1128 Image 39
4917 And in another place he saith, hee will not onely clense them, but hee will giue them a new heart, And in Another place he Says, he will not only cleanse them, but he will give them a new heart, cc p-acp j-jn n1 pns31 vvz, pns31 vmb xx av-j vvb pno32, p-acp pns31 vmb vvi pno32 dt j n1, (8) chapter (DIV2) 1128 Image 39
4918 and take away the stony heart out of their bodies, and put his spirit within them, and take away the stony heart out of their bodies, and put his Spirit within them, cc vvb av dt j n1 av pp-f po32 n2, cc vvd po31 n1 p-acp pno32, (8) chapter (DIV2) 1128 Image 39
4919 and cause them to walke in his statutes, and to doe them . Fourthly, from the spirit of God, which is in them; and cause them to walk in his statutes, and to do them. Fourthly, from the Spirit of God, which is in them; cc vvi pno32 pc-acp vvi p-acp po31 n2, cc pc-acp vdi pno32. ord, p-acp dt n1 pp-f np1, r-crq vbz p-acp pno32; (8) chapter (DIV2) 1128 Image 39
4920 for the spirit sets the soule at libertie : and furnisheth it with graces : sealeth vp vnto the day of redemption : strengtheneth the inward man : for the Spirit sets the soul At liberty: and furnisheth it with graces: Sealeth up unto the day of redemption: strengtheneth the inward man: c-acp dt n1 vvz dt n1 p-acp n1: cc vvz pn31 p-acp n2: vvz a-acp p-acp dt n1 pp-f n1: vvz dt j n1: (8) chapter (DIV2) 1128 Image 39
4921 shewes the things giuen of God : is a perpetuall Comforter : Leadeth into all truth : frees from condemnation, and the rigour of the Law , Rom. 8.1.3. is life for righteousnesse sake, vers. shows the things given of God: is a perpetual Comforter: Leads into all truth: frees from condemnation, and the rigour of the Law, Rom. 8.1.3. is life for righteousness sake, vers. vvz dt n2 vvn pp-f np1: vbz dt j n1: vvz p-acp d n1: vvz p-acp n1, cc dt n1 pp-f dt n1, np1 crd. vbz n1 p-acp n1 n1, fw-la. (8) chapter (DIV2) 1128 Image 39
4922 10. mortifies the deedes of the flesh, verse 13. beares witnesse that they are the children of God, verse 16. is a spirit of prayer, to cause them to cry Abba Father, verse 15. helpes their infirmities, and makes request for them, verse 26. Fiftly, from CHRIST: 10. Mortifies the Deeds of the Flesh, verse 13. bears witness that they Are the children of God, verse 16. is a Spirit of prayer, to cause them to cry Abba Father, verse 15. helps their infirmities, and makes request for them, verse 26. Fifty, from CHRIST: crd vvz dt n2 pp-f dt n1, n1 crd vvz n1 cst pns32 vbr dt n2 pp-f np1, n1 crd vbz dt n1 pp-f n1, pc-acp vvi pno32 p-acp vvb np1 n1, n1 crd vvz po32 n2, cc vvz n1 p-acp pno32, n1 crd ord, p-acp np1: (8) chapter (DIV2) 1128 Image 39
4923 for from Christ they haue protection, Iohn 10.18. Influence, Iohn 15.1.4.5. Intercession, by which hee couers their sinnes and infirmities, presents their workes in his merits, for from christ they have protection, John 10.18. Influence, John 15.1.4.5. Intercession, by which he covers their Sins and infirmities, presents their works in his merits, c-acp p-acp np1 pns32 vhb n1, np1 crd. n1, np1 crd. n1, p-acp r-crq pns31 vvz po32 n2 cc n2, vvz po32 n2 p-acp po31 n2, (8) chapter (DIV2) 1128 Image 39
4998 when euery crosse can moue them away from their confidence. when every cross can move them away from their confidence. c-crq d n1 vmb vvi pno32 av p-acp po32 n1. (8) chapter (DIV2) 1150 Image 39
4924 and mooueth the Father to keepe them from euill, &c. Iohn 17.9.11.15.17.22. Sixtly, they haue helpes from his Ordinances; and moveth the Father to keep them from evil, etc. John 17.9.11.15.17.22. Sixty, they have helps from his Ordinances; cc vvz dt n1 p-acp vvb pno32 p-acp n-jn, av np1 crd. ord, pns32 vhb n2 p-acp po31 n2; (8) chapter (DIV2) 1128 Image 39
4925 for by Prayer, when they aske according to Gods Will, they may bee sure to haue any thing, 1 Io•n 5.14. for by Prayer, when they ask according to God's Will, they may be sure to have any thing, 1 Io•n 5.14. c-acp p-acp n1, c-crq pns32 vvb vvg p-acp n2 vmb, pns32 vmb vbi j pc-acp vhi d n1, crd j crd. (8) chapter (DIV2) 1128 Image 39
4926 And by the Sacraments, Faith is confirmed, and sealed, and Grace nourished. And by the Word they are many wayes furthered. And by the Sacraments, Faith is confirmed, and sealed, and Grace nourished. And by the Word they Are many ways furthered. cc p-acp dt n2, n1 vbz vvn, cc vvd, cc n1 vvn. cc p-acp dt n1 pns32 vbr d n2 vvd. (8) chapter (DIV2) 1128 Image 39
4927 I take but onely the 119. Psalme, to shew how our continuance is helped by the Word. I take but only the 119. Psalm, to show how our Continuance is helped by the Word. pns11 vvb cc-acp av-j dt crd n1, pc-acp vvi c-crq po12 n1 vbz vvn p-acp dt n1. (8) chapter (DIV2) 1129 Image 39
4928 It redresseth our waies, verse 9. It keepes from sinne, verse 11. It strengthens against shame, and contempt, vers. 22.23.143. It quickens, and comforts, verse 25.28.50.54.93.111. It makes free, verse 45. It makes wise, verse 98.100. It is a Lanthorne to our feete, verse 105.130. It keepes from declining, verse 102.104.118.155.160.165. Lastly, they are helped by the promises that concerne perseuerance, and preseruation, and falling away: It redresseth our ways, verse 9. It keeps from sin, verse 11. It strengthens against shame, and contempt, vers. 22.23.143. It quickens, and comforts, verse 25.28.50.54.93.111. It makes free, verse 45. It makes wise, verse 98.100. It is a Lanthorn to our feet, verse 105.130. It keeps from declining, verse 102.104.118.155.160.165. Lastly, they Are helped by the promises that concern perseverance, and preservation, and falling away: pn31 vvz po12 n2, n1 crd pn31 vvz p-acp n1, n1 crd pn31 vvz p-acp n1, cc n1, fw-la. crd. pn31 vvz, cc n2, n1 crd. pn31 vvz j, n1 crd pn31 vvz j, n1 crd. pn31 vbz dt n1 p-acp po12 n2, n1 crd. pn31 vvz p-acp vvg, n1 crd. ord, pns32 vbr vvn p-acp dt n2 cst vvb n1, cc n1, cc vvg av: (8) chapter (DIV2) 1129 Image 39
4929 such as are contained in such Scriptures as these, Iohn 13.1. 1 Cor. 10.13. Rom. 8.29. Psal. 84.12. 1. Tim. 4.18. Reuel. 2.25.26. Grounded, and stablished in the faith. such as Are contained in such Scriptures as these, John 13.1. 1 Cor. 10.13. Rom. 8.29. Psalm 84.12. 1. Tim. 4.18. Revel. 2.25.26. Grounded, and established in the faith. d c-acp vbr vvn p-acp d n2 c-acp d, np1 crd. crd np1 crd. np1 crd. np1 crd. crd np1 crd. vvb. crd. vvn, cc vvd p-acp dt n1. (8) chapter (DIV2) 1129 Image 39
4930 ] It is not enough to get Fa••h, and continue in it; but wee must be grounded and stablished: ] It is not enough to get Fa••h, and continue in it; but we must be grounded and established: ] pn31 vbz xx av-d pc-acp vvi n1, cc vvi p-acp pn31; cc-acp pns12 vmb vbi vvn cc vvn: (8) chapter (DIV2) 1130 Image 39
4931 and when he 〈 ◊ 〉, stablished in the Faith, wee must vnderstand, the Doctrine, profession, exercise, assurance, and effects of Faith. and when he 〈 ◊ 〉, established in the Faith, we must understand, the Doctrine, profession, exercise, assurance, and effects of Faith. cc c-crq pns31 〈 sy 〉, vvn p-acp dt n1, pns12 vmb vvi, dt n1, n1, n1, n1, cc n2 pp-f n1. (8) chapter (DIV2) 1130 Image 39
4932 And this establishing, and grounding of our hearts, hath in it, particular Knowledge, Certainety, Resolution, and Contentment. And this establishing, and grounding of our hearts, hath in it, particular Knowledge, Certainty, Resolution, and Contentment. cc d vvg, cc vvg pp-f po12 n2, vhz p-acp pn31, j n1, n1, n1, cc n1. (8) chapter (DIV2) 1130 Image 39
4933 To be thus established, would fortifie vs against all the changes, and alterations of estate, or Religion in aftertimes: To be thus established, would fortify us against all the changes, and alterations of estate, or Religion in Aftertimes: pc-acp vbi av vvn, vmd vvi pno12 p-acp d dt n2, cc n2 pp-f n1, cc n1 p-acp n2: (8) chapter (DIV2) 1131 Image 39
4934 and as the Coherence imports, it would much further vs, in the attainement of an vnstained and vnrebukeable life: and as the Coherence imports, it would much further us, in the attainment of an unstained and unrebukable life: cc c-acp dt n1 vvz, pn31 vmd av-d av-jc pno12, p-acp dt n1 pp-f dt j cc j n1: (8) chapter (DIV2) 1131 Image 39
4935 whereas of doubting can come nothing but the shunning of God, the libertie of sinne, and desperation, and the like. whereas of doubting can come nothing but the shunning of God, the liberty of sin, and desperation, and the like. cs pp-f n-vvg vmb vvi pix cc-acp dt vvg pp-f np1, dt n1 pp-f n1, cc n1, cc dt j. (8) chapter (DIV2) 1131 Image 39
4936 Besides, this grounded establishment in Faith, would free our profession from the dishonours, which an vnsetled or discontented Faith, Beside, this grounded establishment in Faith, would free our profession from the dishonours, which an unsettled or discontented Faith, p-acp, d j-vvn n1 p-acp n1, vmd vvi po12 n1 p-acp dt n2, r-crq dt j-vvn cc j-vvn n1, (8) chapter (DIV2) 1131 Image 39
4937 or life, doth cast vpon vs. Atheists, Papists, Epicures, and Belly-gods, if this were in vs, would be astonished to see the power of Religion, in our resolued contentment, or life, does cast upon us Atheists, Papists, Epicureans, and Belly-gods, if this were in us, would be astonished to see the power of Religion, in our resolved contentment, cc n1, vdz vvi p-acp pno12 n2, njp2, n2, cc n2, cs d vbdr p-acp pno12, vmd vbi vvn pc-acp vvi dt n1 pp-f n1, p-acp po12 vvn n1, (8) chapter (DIV2) 1131 Image 39
4938 and to consider how vnmooueable wee were; and to Consider how unmovable we were; cc pc-acp vvi c-crq j pns12 vbdr; (8) chapter (DIV2) 1131 Image 39
4939 so as the gates of Hell could not preuaile against vs. Besides the vnsearchable solace that a peaceable and restfull conscience would breed in vs. so as the gates of Hell could not prevail against us Beside the unsearchable solace that a peaceable and restful conscience would breed in us av c-acp dt n2 pp-f n1 vmd xx vvi p-acp pno12 p-acp dt j n1 cst dt j cc j n1 vmd vvi p-acp pno12 (8) chapter (DIV2) 1131 Image 39
4940 That wee might be thus grounded, and stablished, diuers things are carefully to be obserued. 1. Wee must be founded on the Prophets, and Apostles ; That we might be thus grounded, and established, diverse things Are carefully to be observed. 1. we must be founded on the prophets, and Apostles; cst pns12 vmd vbi av vvn, cc vvd, j n2 vbr av-j pc-acp vbi vvn. crd pns12 vmb vbi vvn p-acp dt n2, cc np1; (8) chapter (DIV2) 1132 Image 39
4941 we must be daily conuersant in the Scriptures. 2. We must be much in praier, but in practise of prayer wee must nourish the hatred of euery sinne; we must be daily conversant in the Scriptures. 2. We must be much in prayer, but in practice of prayer we must nourish the hatred of every sin; pns12 vmb vbi av-j j p-acp dt n2. crd pns12 vmb vbi av-d p-acp n1, cc-acp p-acp n1 pp-f n1 pns12 vmb vvi dt n1 pp-f d n1; (8) chapter (DIV2) 1132 Image 39
4942 and daily labour to encrease in the reformation of euill. and daily labour to increase in the Reformation of evil. cc j n1 pc-acp vvi p-acp dt n1 pp-f n-jn. (8) chapter (DIV2) 1132 Image 39
4943 And it is a great helpe to be much with such as feare God, and call vpon God with a pure heart. And it is a great help to be much with such as Fear God, and call upon God with a pure heart. cc pn31 vbz dt j n1 pc-acp vbi av-d p-acp d c-acp n1 np1, cc vvb p-acp np1 p-acp dt j n1. (8) chapter (DIV2) 1132 Image 39
4944 It would much establish vs, to see the faith, affections, feruencie, and power of Gods spirit in other, in prayer . 3. There is a secret blessing of God, in setling a mans heart, followes vpon well doing: It would much establish us, to see the faith, affections, fervency, and power of God's Spirit in other, in prayer. 3. There is a secret blessing of God, in settling a men heart, follows upon well doing: pn31 vmd av-d vvi pno12, pc-acp vvi dt n1, n2, n1, cc n1 pp-f npg1 n1 p-acp j-jn, p-acp n1. crd pc-acp vbz dt j-jn n1 pp-f np1, p-acp vvg dt ng1 n1, vvz p-acp av vdg: (8) chapter (DIV2) 1132 Image 39
4945 so as to bee abundant in Gods worke, is a great meanes of stedfastnesse; so as to be abundant in God's work, is a great means of steadfastness; av c-acp pc-acp vbi j p-acp ng1 n1, vbz dt j n2 pp-f n1; (8) chapter (DIV2) 1132 Image 39
4946 whereas a fruitlesse and barraine life, is both vncomfortable, and vnsetled . 4. Wee must pray God to giue vs a free and ingenuous spirit : whereas a fruitless and barren life, is both uncomfortable, and unsettled. 4. we must pray God to give us a free and ingenuous Spirit: cs dt j cc j n1, vbz d j, cc j-vvn. crd pns12 vmb vvi np1 pc-acp vvi pno12 dt j cc j n1: (8) chapter (DIV2) 1132 Image 39
4947 wee must pray to God to giue vs a minde, cheerefull, speedy, full of incitations to good, glad of all occasions to doe good, free from the staine of the sinnes of the Time, Nation, we must pray to God to give us a mind, cheerful, speedy, full of incitations to good, glad of all occasions to do good, free from the stain of the Sins of the Time, nation, pns12 vmb vvi p-acp np1 pc-acp vvi pno12 dt n1, j, j, j pp-f n2 p-acp j, j pp-f d n2 pc-acp vdi j, j p-acp dt n1 pp-f dt n2 pp-f dt n1, n1, (8) chapter (DIV2) 1132 Image 39
4948 or calling, and from the raigne of former lusts, inclineable to serue God, and our Brethren by Loue: or calling, and from the Reign of former Lustiest, inclinable to serve God, and our Brothers by Love: cc vvg, cc p-acp dt n1 pp-f j n2, j pc-acp vvi np1, cc po12 n2 p-acp n1: (8) chapter (DIV2) 1132 Image 39
4949 fearing the Gospell more then the Law, and Gods goodnesse more then his iustice. 5. Wee must set an order in Faith and Life. fearing the Gospel more then the Law, and God's Goodness more then his Justice. 5. we must Set an order in Faith and Life. vvg dt n1 av-dc cs dt n1, cc ng1 n1 av-dc cs po31 n1. crd pns12 vmb vvi dt n1 p-acp n1 cc n1. (8) chapter (DIV2) 1132 Image 39
4950 It is exceeding behoouefull in matter of opinions, to deliuer vp our soules to some sounde frame of Doctrine, in which wee will euer quietly rest; It is exceeding behooveful in matter of opinions, to deliver up our Souls to Some sound frame of Doctrine, in which we will ever quietly rest; pn31 vbz av-vvg j p-acp n1 pp-f n2, pc-acp vvi a-acp po12 n2 p-acp d n1 n1 pp-f n1, p-acp r-crq pns12 vmb av av-jn vvi; (8) chapter (DIV2) 1132 Image 39
4951 and in matters of life, to gather out of the Commandements a platforme of liuing, that might fit our owne case . 6. Wee are not vsually setled, and in matters of life, to gather out of the commandments a platform of living, that might fit our own case. 6. we Are not usually settled, cc p-acp n2 pp-f n1, pc-acp vvi av pp-f dt n2 dt n1 pp-f vvg, cst vmd vvi po12 d n1. crd pns12 vbr xx av-j vvn, (8) chapter (DIV2) 1132 Image 39
4952 and soundly stablished, till wee haue beene shaken with affliction, and haue gotten the experience which the Crosse learnes vs . and soundly established, till we have been shaken with affliction, and have got the experience which the Cross learns us. cc av-j vvn, c-acp pns12 vhb vbn vvn p-acp n1, cc vhb vvn dt n1 r-crq dt n1 vvz pno12. (8) chapter (DIV2) 1132 Image 39
4953 Lastly, wee must consecrate our selues to God, endeauouring daily to practise what wee daily heare: Lastly, we must consecrate our selves to God, endeavouring daily to practise what we daily hear: ord, pns12 vmb vvi po12 n2 p-acp np1, vvg av-j pc-acp vvi r-crq pns12 av-j vvi: (8) chapter (DIV2) 1132 Image 39
4954 for hee that commeth to CHRIST, and heareth his sayings, and doth them, is like a man which hath built a House, for he that comes to CHRIST, and hears his sayings, and does them, is like a man which hath built a House, c-acp pns31 cst vvz p-acp np1, cc vvz po31 n2-vvg, cc vdz pno32, vbz av-j dt n1 r-crq vhz vvn dt n1, (8) chapter (DIV2) 1132 Image 39
4955 and digged deepe, and layed the foundation on a Rocke; and dug deep, and laid the Foundation on a Rock; cc vvd av-jn, cc vvd dt n1 p-acp dt n1; (8) chapter (DIV2) 1132 Image 39
4956 and when the flood arose, and the streame beat vehemently vpon that house, it could not shake it, and when the flood arose, and the stream beatrice vehemently upon that house, it could not shake it, cc c-crq dt n1 vvd, cc dt n1 vvd av-j p-acp d n1, pn31 vmd xx vvi pn31, (8) chapter (DIV2) 1132 Image 39
4957 because it was founded on a Rocke . Because it was founded on a Rock. c-acp pn31 vbds vvn p-acp dt n1. (8) chapter (DIV2) 1132 Image 39
4958 Quaest. What should be the reason why many after long profession, and much hearing, and some comfortable signes of assurance, at sundry times conceiued, should yet be vnsetled, Question What should be the reason why many After long profession, and much hearing, and Some comfortable Signs of assurance, At sundry times conceived, should yet be unsettled, np1 q-crq vmd vbi dt n1 c-crq d p-acp j n1, cc d vvg, cc d j n2 pp-f n1, p-acp j n2 vvn, vmd av vbi j-vvn, (8) chapter (DIV2) 1133 Image 39
4959 and distracted, and shew so much perplexitie and want of firmenesse, either in contentment or practise? Answ. This is occasioned diuersly. and distracted, and show so much perplexity and want of firmness, either in contentment or practice? Answer This is occasioned diversely. cc vvn, cc vvi av d n1 cc n1 pp-f n1, av-d p-acp n1 cc n1? np1 d vbz vvn av-j. (8) chapter (DIV2) 1133 Image 39
5121 and hee conceiueth that they haue great reason to perseuer in the loue of the truth, and he conceiveth that they have great reason to persever in the love of the truth, cc pns31 vvz cst pns32 vhb j n1 pc-acp vvi p-acp dt n1 pp-f dt n1, (8) chapter (DIV2) 1178 Image 39
4960 First, sometime for want of a distinct direction, or carefull examination, about the application of the signes of Gods fauor: First, sometime for want of a distinct direction, or careful examination, about the application of the Signs of God's favour: ord, av p-acp n1 pp-f dt j n1, cc j n1, p-acp dt n1 pp-f dt n2 pp-f npg1 n1: (8) chapter (DIV2) 1134 Image 39
4961 some Christians haue not the signes cleerly & distinctly collected: Some Christians have not the Signs clearly & distinctly collected: d np1 vhi xx dt n2 av-j cc av-j vvn: (8) chapter (DIV2) 1134 Image 39
4962 others that haue them, & know the vse of them, grow sloathfull and negligent, and are iustly scourged with the want of the glory of this establishment. Others that have them, & know the use of them, grow slothful and negligent, and Are justly scourged with the want of the glory of this establishment. ng2-jn cst vhi pno32, cc vvb dt n1 pp-f pno32, vvb j cc j, cc vbr av-j vvn p-acp dt n1 pp-f dt n1 pp-f d n1. (8) chapter (DIV2) 1134 Image 39
4963 Secondly, sometimes it comes to passe, for want of vsing priuate meanes more conscionably; as Reading, Prayer, or Conference. Secondly, sometime it comes to pass, for want of using private means more Conscionably; as Reading, Prayer, or Conference. ord, av pn31 vvz pc-acp vvi, p-acp n1 pp-f vvg j n2 av-dc av-j; c-acp vvg, n1, cc n1. (8) chapter (DIV2) 1135 Image 39
4964 Thirdly, it is so sometimes with Christians, because of some sinne they lye in, without repentance; Thirdly, it is so sometime with Christians, Because of Some sin they lie in, without Repentance; ord, pn31 vbz av av p-acp np1, c-acp pp-f d n1 pns32 vvb p-acp, p-acp n1; (8) chapter (DIV2) 1136 Image 39
4965 there may be some sinne, which they too much fauour; and are loath to forsake, whether it be secr•t, or more open. there may be Some sin, which they too much favour; and Are loath to forsake, whither it be secr•t, or more open. pc-acp vmb vbi d n1, r-crq pns32 av av-d vvi; cc vbr j pc-acp vvi, cs pn31 vbb j, cc av-dc j. (8) chapter (DIV2) 1136 Image 39
4966 Fourthly, Vnfruitfulnesse, and barrennesse in good workes may cause it: for if Faith did beare fruit vpwards, it would take roote downewards. Fourthly, Unfruitfulness, and Barrenness in good works may cause it: for if Faith did bear fruit upwards, it would take root downwards. ord, n1, cc n1 p-acp j n2 vmb vvi pn31: c-acp cs n1 vdd vvi n1 av-j, pn31 vmd vvi n1 av-j. (8) chapter (DIV2) 1137 Image 39
4967 Fiftly, many are grieuously pressed, vnder legall perfection, being not able distinctly to discerne the benefit of the Couenant of grace, in freeing them from the curse, and rigour of the Law. Fifty, many Are grievously pressed, under Legal perfection, being not able distinctly to discern the benefit of the Covenant of grace, in freeing them from the curse, and rigour of the Law. ord, d vbr av-j vvn, p-acp j n1, vbg xx j av-j pc-acp vvi dt n1 pp-f dt n1 pp-f n1, p-acp vvg pno32 p-acp dt n1, cc n1 pp-f dt n1. (8) chapter (DIV2) 1138 Image 39
4968 The ignorance of this one point, hath, and doth couer the faces and hearts of millions of Gods Seruants, with a perplexed confusion, and feare without cause. The ignorance of this one point, hath, and does cover the faces and hearts of millions of God's Servants, with a perplexed confusion, and Fear without cause. dt n1 pp-f d crd n1, vhz, cc vdz vvi dt n2 cc n2 pp-f crd pp-f npg1 n2, p-acp dt j-vvn n1, cc vvb p-acp n1. (8) chapter (DIV2) 1138 Image 39
4969 Sixtly, many professors liue in much vnrest, for want of discerning things that differ, and the right vse of Christian liberty. Sixty, many professors live in much unrest, for want of discerning things that differ, and the right use of Christian liberty. ord, d n2 vvb p-acp d n1, p-acp n1 pp-f j-vvg n2 cst vvb, cc dt j-jn n1 pp-f njp n1. (8) chapter (DIV2) 1139 Image 39
4970 Seauenthly, there is a kinde of luke-warmenesse in practise, after hearing, which is in many scourged with the withholding of this rich grace of spirituall stedfastnesse. I say, luke-warmenesse in practise: Seauenthly, there is a kind of lukewarmness in practice, After hearing, which is in many scourged with the withholding of this rich grace of spiritual steadfastness. I say, lukewarmness in practice: crd, pc-acp vbz dt n1 pp-f j p-acp n1, p-acp vvg, r-crq vbz p-acp d vvn p-acp dt vvg pp-f d j n1 pp-f j n1. pns11 vvb, j p-acp n1: (8) chapter (DIV2) 1140 Image 39
4971 for it may bee obserued, that many heare with great affection, and continue to be stirring, in expressing their liking of the Word, for it may be observed, that many hear with great affection, and continue to be stirring, in expressing their liking of the Word, c-acp pn31 vmb vbi vvn, cst d n1 p-acp j n1, cc vvb pc-acp vbi vvg, p-acp vvg po32 n-vvg pp-f dt n1, (8) chapter (DIV2) 1140 Image 39
4972 and yet are exceedingly negligent in the conscionable and daily practise of such rules, as in the ministerie of the Word they seeme to receiue with admiration, and great liking. and yet Are exceedingly negligent in the conscionable and daily practice of such rules, as in the Ministry of the Word they seem to receive with admiration, and great liking. cc av vbr av-vvg j p-acp dt j cc j n1 pp-f d n2, c-acp p-acp dt n1 pp-f dt n1 pns32 vvb pc-acp vvi p-acp n1, cc j n-vvg. (8) chapter (DIV2) 1140 Image 39
4973 Eightly, this comes by reason of the want of patience, and a meeke spirit: some Christians are froward, passionate, transported with violent affections, either of anger, or worldly griefe: Eighth, this comes by reason of the want of patience, and a meek Spirit: Some Christians Are froward, passionate, transported with violent affections, either of anger, or worldly grief: ord, d vvz p-acp n1 pp-f dt n1 pp-f n1, cc dt j n1: d np1 vbr j, j, vvn p-acp j n2, av-d pp-f n1, cc j n1: (8) chapter (DIV2) 1141 Image 39
4974 and these seldome or neuer, gaine any long rest, or continuall contentment: troubled affections, greatly hinder setlednesse, euen in the best things. and these seldom or never, gain any long rest, or continual contentment: troubled affections, greatly hinder Settledness, even in the best things. cc d av cc av-x, vvb d j n1, cc j n1: j-vvn n2, av-j jc n1, av p-acp dt js n2. (8) chapter (DIV2) 1141 Image 39
4975 To conclude, many professors reuolt to the world, and giue themselues to an vniustifiable liberty, in following either their profits, or their pleasures. To conclude, many professors revolt to the world, and give themselves to an unjustifiable liberty, in following either their profits, or their pleasures. pc-acp vvi, d n2 vvi p-acp dt n1, cc vvi px32 p-acp dt j n1, p-acp vvg d po32 n2, cc po32 n2. (8) chapter (DIV2) 1142 Image 39
4976 And therefore no maruell, though Grace and true Religion, thriue so slowly in them, when they eate vp their hearts and liues with these cares and delights of life. Hitherto of Faith. Now of Hope. And Therefore no marvel, though Grace and true Religion, thrive so slowly in them, when they eat up their hearts and lives with these Cares and delights of life. Hitherto of Faith. Now of Hope. cc av dx n1, cs n1 cc j n1, vvi av av-j p-acp pno32, c-crq pns32 vvb a-acp po32 n2 cc n2 p-acp d n2 cc n2 pp-f n1. av pp-f n1. av pp-f n1. (8) chapter (DIV2) 1142 Image 39
4978 Though by Faith wee are interressed in Gods fauour, and our soules garnished on earth with diuers graces, Though by Faith we Are interessed in God's favour, and our Souls garnished on earth with diverse graces, cs p-acp n1 pns12 vbr vvn p-acp ng1 n1, cc po12 n2 vvn p-acp n1 p-acp j n2, (8) chapter (DIV2) 1145 Image 39
4979 as the fruits of Faith, and our liues protected with caelestiall priuiledges; yet the glory of our kingdome is neither of this world, nor in this world. as the fruits of Faith, and our lives protected with celestial privileges; yet the glory of our Kingdom is neither of this world, nor in this world. c-acp dt n2 pp-f n1, cc po12 n2 vvn p-acp j n2; av dt n1 pp-f po12 n1 vbz av-dx pp-f d n1, ccx p-acp d n1. (8) chapter (DIV2) 1145 Image 39
4980 Hope must guide vs to future things, as well as Faith to present: Hope must guide us to future things, as well as Faith to present: n1 vmb vvi pno12 pc-acp j-jn n2, c-acp av c-acp n1 pc-acp vvi: (8) chapter (DIV2) 1145 Image 39
4981 and therefore the Apostle Peter doth with great reason teach vs to blesse God, for begetting vs againe to a liuely hope : and Therefore the Apostle Peter does with great reason teach us to bless God, for begetting us again to a lively hope: cc av dt n1 np1 vdz p-acp j n1 vvb pno12 p-acp vvb np1, p-acp vvg pno12 av p-acp dt j n1: (8) chapter (DIV2) 1145 Image 39
4982 our whole happinesse may be branched out into these two parts. First, what wee haue already on earth; our Whole happiness may be branched out into these two parts. First, what we have already on earth; po12 j-jn n1 vmb vbi vvn av p-acp d crd n2. ord, r-crq pns12 vhb av p-acp n1; (8) chapter (DIV2) 1145 Image 39
4983 and secondly, what wee looke to haue hereafter in Heauen. The one, Faith procures, the other, Hope assures. and secondly, what we look to have hereafter in Heaven. The one, Faith procures, the other, Hope assures. cc ord, r-crq pns12 vvb pc-acp vhi av p-acp n1. dt pi, n1 vvz, dt n-jn, n1 vvz. (8) chapter (DIV2) 1145 Image 39
4984 Now in that wee haue not all our happinesse here, but hope for it elsewhere, it should teach vs diuers things. Now in that we have not all our happiness Here, but hope for it elsewhere, it should teach us diverse things. av p-acp cst pns12 vhb xx d po12 n1 av, cc-acp vvb p-acp pn31 av, pn31 vmd vvi pno12 j n2. (8) chapter (DIV2) 1145 Image 39
4985 First, wee should effectually pray vnto GOD to giue such sound wisedome, and reuelation, by his word and spirit, that wee may indeede know this hope of our calling . First, we should effectually pray unto GOD to give such found Wisdom, and Revelation, by his word and Spirit, that we may indeed know this hope of our calling. ord, pns12 vmd av-j vvi p-acp np1 pc-acp vvi d j n1, cc n1, p-acp po31 n1 cc n1, cst pns12 vmb av vvi d n1 pp-f po12 vvg. (8) chapter (DIV2) 1146 Image 39
4986 Secondly, in all troubles, wee should bee the more patient, seeing wee holde our full and finall deliuerance (when wee shall feele no more troubles or crosses) by Hope. Secondly, in all Troubles, we should be the more patient, seeing we hold our full and final deliverance (when we shall feel no more Troubles or Crosses) by Hope. ord, p-acp d n2, pns12 vmd vbi dt av-dc j, vvg pns12 vvb po12 j cc j n1 (c-crq pns12 vmb vvi av-dx dc n2 cc n2) p-acp n1. (8) chapter (DIV2) 1147 Image 39
4987 Perfect saluation is had here onely by Hope . Perfect salvation is had Here only by Hope. j n1 vbz vhn av av-j p-acp n1. (8) chapter (DIV2) 1147 Image 39
4988 Thirdly, when our friends go out of the world, such as were deare vnto vs in the bonds of grace, we should not mourne immoderately for them; Thirdly, when our Friends go out of the world, such as were deer unto us in the bonds of grace, we should not mourn immoderately for them; ord, c-crq po12 n2 vvb av pp-f dt n1, d c-acp vbdr j-jn p-acp pno12 p-acp dt n2 pp-f n1, pns12 vmd xx vvi av-j p-acp pno32; (8) chapter (DIV2) 1148 Image 39
4989 for that were to proclaime our want of knowledge, or want of sense and feeling, in the thoughts of the happinesse of another world . for that were to proclaim our want of knowledge, or want of sense and feeling, in the thoughts of the happiness of Another world. c-acp cst vbdr pc-acp vvi po12 n1 pp-f n1, cc n1 pp-f n1 cc n1, p-acp dt n2 pp-f dt n1 pp-f j-jn n1. (8) chapter (DIV2) 1148 Image 39
4990 Yea, fourthly, seeing the greatest part of our happinesse is yet to come, wee should learne to place our ioyes in the contemplation of Heauen, according to the Apostles direction; Yea, fourthly, seeing the greatest part of our happiness is yet to come, we should Learn to place our Joys in the contemplation of Heaven, according to the Apostles direction; uh, j, vvg dt js n1 pp-f po12 n1 vbz av pc-acp vvi, pns12 vmd vvi pc-acp vvi po12 n2 p-acp dt n1 pp-f n1, vvg p-acp dt n2 n1; (8) chapter (DIV2) 1148 Image 39
4991 who biddeth vs reioyce in Hope . who bids us rejoice in Hope. r-crq vvz pno12 vvi p-acp n1. (8) chapter (DIV2) 1148 Image 39
4992 And lastly, wee should prepare for death, and wait when the time of our changing should come, that wee might enioy the glorious libertie of the Sonnes of God. And lastly, we should prepare for death, and wait when the time of our changing should come, that we might enjoy the glorious liberty of the Sons of God. cc ord, pns12 vmd vvi p-acp n1, cc vvb c-crq dt n1 pp-f po12 vvg vmd vvi, cst pns12 vmd vvi dt j n1 pp-f dt n2 pp-f np1. (8) chapter (DIV2) 1148 Image 39
4993 Not moued away. ] Doct. It is not enough to haue hope, but wee must get to be vnmoueable in it: Not moved away. ] Doct. It is not enough to have hope, but we must get to be Unmovable in it: xx vvn av. ] np1 pn31 vbz xx av-d pc-acp vhi n1, cc-acp pns12 vmb vvi pc-acp vbi j p-acp pn31: (8) chapter (DIV2) 1149 Image 39
4994 for as the Authour to the Hebrewes shewes, wee should be diligent to get and haue a Plerophorie, or full assurance of Hope to the end . for as the Author to the Hebrews shows, we should be diligent to get and have a Plerophory, or full assurance of Hope to the end. c-acp c-acp dt n1 p-acp dt njpg2 vvz, pns12 vmd vbi j pc-acp vvi cc vhb dt n1, cc j n1 pp-f n1 p-acp dt n1. (8) chapter (DIV2) 1149 Image 39
4995 Wee must holde fast the confidence, and reioycing of hope . we must hold fast the confidence, and rejoicing of hope. pns12 vmb vvi av-j dt n1, cc vvg pp-f n1. (8) chapter (DIV2) 1149 Image 39
4996 This is our sure and stedfast Anchor, to which wee should in all stormes haue our refuge, to holde fast by it . The Vse is two-fold: This is our sure and steadfast Anchor, to which we should in all storms have our refuge, to hold fast by it. The Use is twofold: d vbz po12 j cc j n1, p-acp r-crq pns12 vmd p-acp d n2 vhb po12 n1, pc-acp vvi av-j p-acp pn31. dt vvb vbz n1: (8) chapter (DIV2) 1149 Image 39
4997 first, it may reproue that vnsetlednesse, and discontentment is found in men, in the times of their affliction, First, it may reprove that unsettledness, and discontentment is found in men, in the times of their affliction, ord, pn31 vmb vvi d n1, cc n1 vbz vvn p-acp n2, p-acp dt n2 pp-f po32 n1, (8) chapter (DIV2) 1150 Image 39
4999 We would think him a strange man, that in time of peace, would walke vp and downe with a Helmet on him, We would think him a strange man, that in time of peace, would walk up and down with a Helmet on him, pns12 vmd vvi pno31 dt j n1, cst p-acp n1 pp-f n1, vmd vvi a-acp cc a-acp p-acp dt n1 p-acp pno31, (8) chapter (DIV2) 1150 Image 39
5000 and when hee were to go into any battell, or fray, in the middest of the fight, and when he were to go into any battle, or fray, in the midst of the fight, cc c-crq pns31 vbdr pc-acp vvi p-acp d n1, cc n1, p-acp dt n1 pp-f dt n1, (8) chapter (DIV2) 1150 Image 39
5001 when it was at the hottest, would take his Helmet, and throw it off him. And yet so strange are we. when it was At the hottest, would take his Helmet, and throw it off him. And yet so strange Are we. c-crq pn31 vbds p-acp dt js, vmd vvi po31 n1, cc vvb pn31 p-acp pno31. cc av av j vbr pns12. (8) chapter (DIV2) 1150 Image 39
5002 In prosperitie wee out-bragge all men with our hope in God, and our strong confidence; In Prosperity we outbrag all men with our hope in God, and our strong confidence; p-acp n1 pns12 j d n2 p-acp po12 n1 p-acp np1, cc po12 j n1; (8) chapter (DIV2) 1150 Image 39
5003 but when the Diuell, or the World, beginne to deale their blowes, and to molest vs with sharpest assaults, but when the devil, or the World, begin to deal their blows, and to molest us with Sharpest assaults, cc-acp c-crq dt n1, cc dt n1, vvb pc-acp vvi po32 n2, cc pc-acp vvi pno12 p-acp js n2, (8) chapter (DIV2) 1150 Image 39
5004 then we grow heartlesse, or impatient, and throw away our hope, when wee haue most neede of it. then we grow heartless, or impatient, and throw away our hope, when we have most need of it. cs pns12 vvb j, cc j, cc vvb av po12 n1, c-crq pns12 vhb av-ds n1 pp-f pn31. (8) chapter (DIV2) 1150 Image 39
5005 Secondly, it should teach vs to labour after this vnmoueablenesse of hope; Secondly, it should teach us to labour After this unmovableness of hope; ord, pn31 vmd vvi pno12 pc-acp vvi p-acp d n1 pp-f n1; (8) chapter (DIV2) 1150 Image 39
5006 which, that it may the better be done, two things are to be looked to. 1. that our hope be a true hope: 2. that we vse the meanes to make this hope vnmoueable. which, that it may the better be done, two things Are to be looked to. 1. that our hope be a true hope: 2. that we use the means to make this hope Unmovable. r-crq, cst pn31 vmb dt jc vbb vdn, crd n2 vbr pc-acp vbi vvn p-acp. crd d po12 n1 vbi dt j n1: crd cst pns12 vvb dt n2 pc-acp vvi d n1 j-u. (8) chapter (DIV2) 1150 Image 39
5007 And for the first, wee must consider three things. First, what hope is not true hope. And for the First, we must Consider three things. First, what hope is not true hope. cc p-acp dt ord, pns12 vmb vvi crd n2. ord, r-crq n1 vbz xx j n1. (8) chapter (DIV2) 1151 Image 39
5008 Secondly, what persons haue no hope. Thirdly, what are the effects or properties of true hope. Secondly, what Persons have no hope. Thirdly, what Are the effects or properties of true hope. ord, r-crq n2 vhb dx n1. ord, r-crq vbr dt n2 cc n2 pp-f j n1. (8) chapter (DIV2) 1151 Image 39
5009 Some things of many, in each of these, shall be instanced in. First, there is a hope, of which men shall one day bee ashamed: some things of many, in each of these, shall be instanced in. First, there is a hope, of which men shall one day be ashamed: d n2 pp-f d, p-acp d pp-f d, vmb vbi vvn p-acp. ord, pc-acp vbz dt n1, pp-f r-crq n2 vmb crd n1 vbb j: (8) chapter (DIV2) 1151 Image 39
5010 such is, mens hope in their riches ; in the arme of flesh ; in oppression, vanitie. and sinne : such is, Mens hope in their riches; in the arm of Flesh; in oppression, vanity. and sin: d vbz, fw-la n1 p-acp po32 n2; p-acp dt n1 pp-f n1; p-acp n1, n1. cc n1: (8) chapter (DIV2) 1152 Image 39
5011 in the instruments of deliuerance, as the Bow, or Sword, &c : in the Instruments of deliverance, as the Bow, or Sword, etc.: p-acp dt n2 pp-f n1, c-acp dt n1, cc n1, av: (8) chapter (DIV2) 1152 Image 39
5012 in the deceitfull conceits of their owne braines , or in their ciuilitie of life. (This is to trust in Moses .) All these, in the deceitful conceits of their own brains, or in their civility of life. (This is to trust in Moses.) All these, p-acp dt j n2 pp-f po32 d n2, cc p-acp po32 n1 pp-f n1. (d vbz pc-acp vvi p-acp np1.) av-d d, (8) chapter (DIV2) 1152 Image 39
5013 and other such like hopes, are egregiously vaine. and other such like hope's, Are egregiously vain. cc j-jn d j n2, vbr av-j j. (8) chapter (DIV2) 1152 Image 39
5014 Secondly, there are many sorts of men in the world, concerning whom it is plaine in Scriptures, they haue not hope. Secondly, there Are many sorts of men in the world, Concerning whom it is plain in Scriptures, they have not hope. ord, pc-acp vbr d n2 pp-f n2 p-acp dt n1, vvg r-crq pn31 vbz j p-acp n2, pns32 vhb xx n1. (8) chapter (DIV2) 1153 Image 39
5015 For in the generall, there is no hope in any vnregenerate man ; and in particular it is cleere, there is no true hope; For in the general, there is no hope in any unregenerate man; and in particular it is clear, there is no true hope; p-acp p-acp dt n1, pc-acp vbz dx n1 p-acp d j n1; cc p-acp j pn31 vbz j, pc-acp vbz dx j n1; (8) chapter (DIV2) 1153 Image 39
5016 First, in the ignorant, Psalm. 9.10. Secondly, in prophane men, that make no conscience of sinne, Psalm. 115.11. First, in the ignorant, Psalm. 9.10. Secondly, in profane men, that make no conscience of sin, Psalm. 115.11. ord, p-acp dt j, n1. crd. ord, p-acp j n2, cst vvb dx n1 pp-f n1, n1. crd. (8) chapter (DIV2) 1153 Image 39
5017 Thirdly, in the presumptuous, that blesse their hearts against the curses of the Law, Deuter. 29.19. Thirdly, in the presumptuous, that bless their hearts against the curses of the Law, Deuter 29.19. ord, p-acp dt j, cst vvb po32 n2 p-acp dt n2 pp-f dt n1, np1 crd. (8) chapter (DIV2) 1153 Image 39
5018 Fourthly, in the Hypocrite; for though hee haue wouen to himselfe, out of the bowels of his poisonous breast, a faire webbe of hope, Fourthly, in the Hypocrite; for though he have woven to himself, out of the bowels of his poisonous breast, a fair web of hope, ord, p-acp dt n1; c-acp cs pns31 vhb vvn p-acp px31, av pp-f dt n2 pp-f po31 j n1, dt j n1 pp-f n1, (8) chapter (DIV2) 1153 Image 39
5019 yet it shall be as the house of the Spider, one swope of Gods Beesome shall easily lay him and his hope in the dust of miserie . yet it shall be as the house of the Spider, one swope of God's Besom shall Easily lay him and his hope in the dust of misery. av pn31 vmb vbi p-acp dt n1 pp-f dt n1, crd n1 pp-f npg1 n1 vmb av-j vvi pno31 cc po31 n1 p-acp dt n1 pp-f n1. (8) chapter (DIV2) 1153 Image 39
5020 Lastly, it is not in workers of iniquitie, that make a Trade of sinne, and euery day plodde about mischiefe. Lastly, it is not in workers of iniquity, that make a Trade of sin, and every day plodde about mischief. ord, pn31 vbz xx p-acp n2 pp-f n1, cst vvb dt n1 pp-f n1, cc d n1 vvb p-acp n1. (8) chapter (DIV2) 1153 Image 39
5021 Thirdly, true hope is most stirring in affliction, and then it shewes it selfe by foure things. First, By Profession: Thirdly, true hope is most stirring in affliction, and then it shows it self by foure things. First, By Profession: ord, j n1 vbz av-ds j-vvg p-acp n1, cc av pn31 vvz pn31 n1 p-acp crd n2. ord, p-acp n1: (8) chapter (DIV2) 1154 Image 39
5022 it will not onely know, but acknowledge that truth, which is according to godlines . It will confesse, & professe; it will not only know, but acknowledge that truth, which is according to godliness. It will confess, & profess; pn31 vmb xx av-j vvi, cc-acp vvb d n1, r-crq vbz vvg p-acp n1. pn31 vmb vvi, cc vvi; (8) chapter (DIV2) 1155 Image 39
5023 wheras the common hope, seldome, or neuer at any time, holds it conuenient to be so forward. Secondly, by Abnegation; whereas the Common hope, seldom, or never At any time, holds it convenient to be so forward. Secondly, by Abnegation; cs dt j n1, av, cc av-x p-acp d n1, vvz pn31 j pc-acp vbi av av-j. ord, p-acp n1; (8) chapter (DIV2) 1155 Image 39
5024 for it will endure scornes, losses, temptations, oppositions, &c. It is not moued away by the carnall reasons of the flesh; the disdaine of carnall friends; for it will endure scorns, losses, temptations, oppositions, etc. It is not moved away by the carnal Reasons of the Flesh; the disdain of carnal Friends; p-acp pn31 vmb vvi n2, n2, n2, n2, av pn31 vbz xx vvn av p-acp dt j n2 pp-f dt n1; dt n1 pp-f j n2; (8) chapter (DIV2) 1156 Image 39
5025 the violence of vnreasonable aduersaries, or the like: the chaine will not feare it, nor the reproach shame it . the violence of unreasonable Adversaries, or the like: the chain will not Fear it, nor the reproach shame it. dt n1 pp-f j n2, cc dt j: dt n1 vmb xx vvi pn31, ccx dt n1 vvb pn31. (8) chapter (DIV2) 1156 Image 39
5026 It will be busie, though it haue no thanke for his labour : And it will not hast to ill meanes, to get out of distresse : It will be busy, though it have no thank for his labour: And it will not hast to ill means, to get out of distress: pn31 vmb vbi j, cs pn31 vhb dx n1 p-acp po31 n1: cc pn31 vmb xx vvi p-acp j-jn n2, pc-acp vvi av pp-f n1: (8) chapter (DIV2) 1156 Image 39
5027 Whereas the common hope is frighted with the noyse of a chaine, and put out of countenance with a scoffe of disgrace: Whereas the Common hope is frighted with the noise of a chain, and put out of countenance with a scoff of disgrace: cs dt j n1 vbz vvn p-acp dt n1 pp-f dt n1, cc vvd av pp-f n1 p-acp dt n1 pp-f n1: (8) chapter (DIV2) 1156 Image 39
5028 it will speake CHRIST faire, but loose nothing for his sake: it will speak CHRIST fair, but lose nothing for his sake: pn31 vmb vvi np1 j, cc-acp vvb pix p-acp po31 n1: (8) chapter (DIV2) 1156 Image 39
5029 it likes preaching well, but it will neuer beleeue it is so as the Preacher sayes: it likes preaching well, but it will never believe it is so as the Preacher Says: pn31 vvz vvg av, cc-acp pn31 vmb av-x vvi pn31 vbz av p-acp dt n1 vvz: (8) chapter (DIV2) 1156 Image 39
5030 it loues GOD aboue all, but yet it must haue a care to see to it, at any hand, that such and such friends be not displeased: it loves GOD above all, but yet it must have a care to see to it, At any hand, that such and such Friends be not displeased: pn31 vvz np1 p-acp d, cc-acp av pn31 vmb vhi dt n1 pc-acp vvi p-acp pn31, p-acp d n1, cst d cc d n2 vbb xx vvn: (8) chapter (DIV2) 1156 Image 39
5031 it will be better aduised then to be in danger of such and such troubles. it will be better advised then to be in danger of such and such Troubles. pn31 vmb vbi av-jc vvn av pc-acp vbi p-acp n1 pp-f d cc d n2. (8) chapter (DIV2) 1156 Image 39
5032 And if it be hard bestead, it will venture to send to a Wizard, to vse now and then a lye, And if it be hard besteaded, it will venture to send to a Vizard, to use now and then a lie, cc cs pn31 vbb av-j vvn, pn31 vmb vvi pc-acp vvi p-acp dt n1, pc-acp vvi av cc av dt n1, (8) chapter (DIV2) 1156 Image 39
5033 or an oath, or a little fraud, and false dealing, &c. Thirdly, by Mortification: or an oath, or a little fraud, and false dealing, etc. Thirdly, by Mortification: cc dt n1, cc dt j n1, cc j n-vvg, av ord, p-acp n1: (8) chapter (DIV2) 1156 Image 39
5034 Hee that hath this hope, purgeth himselfe, that he may be pure, as Christ is pure . He that hath this hope, Purgeth himself, that he may be pure, as christ is pure. pns31 cst vhz d n1, vvz px31, cst pns31 vmb vbi j, c-acp np1 vbz j. (8) chapter (DIV2) 1157 Image 39
5035 It stirreth vp to much praier, confession, sorrow, fasting, and spirituall reuenge. Hee that hath most hope, is most in the humiliation of his soule. It stirs up to much prayer, Confessi, sorrow, fasting, and spiritual revenge. He that hath most hope, is most in the humiliation of his soul. pn31 vvz a-acp p-acp d n1, n1, n1, vvg, cc j n1. pns31 cst vhz av-ds n1, vbz av-ds p-acp dt n1 pp-f po31 n1. (8) chapter (DIV2) 1157 Image 39
5036 It is not as the world conceiues, that Mortification is the way to desperation: but the common hope hath no hands to doe good workes; It is not as the world conceives, that Mortification is the Way to desperation: but the Common hope hath no hands to do good works; pn31 vbz xx p-acp dt n1 vvz, cst n1 vbz dt n1 p-acp n1: cc-acp dt j n1 vhz dx n2 pc-acp vdi j n2; (8) chapter (DIV2) 1157 Image 39
5037 nor eyes to shedde these teares; nor stomacke to abide this fasting; nor flesh to endure this reuenge; nor eyes to shed these tears; nor stomach to abide this fasting; nor Flesh to endure this revenge; ccx n2 pc-acp vvi d n2; ccx n1 pc-acp vvi d n-vvg; ccx n1 pc-acp vvi d n1; (8) chapter (DIV2) 1157 Image 39
5038 nor tongue to speake this language. Fourthly, by Perseuerance: It will not cease from yeelding fruit . nor tongue to speak this language. Fourthly, by Perseverance: It will not cease from yielding fruit. ccx n1 pc-acp vvi d n1. ord, p-acp n1: pn31 vmb xx vvi p-acp j-vvg n1. (8) chapter (DIV2) 1157 Image 39
5039 Iob guided by this hope, resolues to trust still in God, though he kill him : Job guided by this hope, resolves to trust still in God, though he kill him: np1 vvn p-acp d n1, vvz pc-acp vvi av p-acp np1, cs pns31 vvb pno31: (8) chapter (DIV2) 1158 Image 39
5040 but the common hope will be sure then to fayle when there is most neede of help. but the Common hope will be sure then to fail when there is most need of help. cc-acp dt j n1 vmb vbi j av pc-acp vvi c-crq pc-acp vbz ds n1 pp-f n1. (8) chapter (DIV2) 1158 Image 39
5041 Now that wee might be vnmoueable in this Hope, wee should waite patiently vpon Gods ordinances, that wee might abound in the comforts of the Scriptures, increasing in Knowledge and Wisedome : Now that we might be Unmovable in this Hope, we should wait patiently upon God's ordinances, that we might abound in the comforts of the Scriptures, increasing in Knowledge and Wisdom: av cst pns12 vmd vbi j p-acp d n1, pns12 vmd vvi av-j p-acp npg1 n2, cst pns12 vmd vvi p-acp dt n2 pp-f dt n2, vvg p-acp n1 cc n1: (8) chapter (DIV2) 1159 Image 39
5042 but especially, wee must sticke to the Word preached, and neuer giue it ouer : nourishing euery grace of Christ : but especially, we must stick to the Word preached, and never give it over: nourishing every grace of christ: cc-acp av-j, pns12 vmb vvi p-acp dt n1 vvd, cc av-x vvb pn31 p-acp: vvg d n1 pp-f np1: (8) chapter (DIV2) 1159 Image 39
5043 and wee must be much in prayer , and soundly carefull to deny all vngodlinesse, and worldly lusts . and we must be much in prayer, and soundly careful to deny all ungodliness, and worldly Lustiest. cc pns12 vmb vbi av-d p-acp n1, cc av-j j p-acp vvb d n1, cc j n2. (8) chapter (DIV2) 1159 Image 39
5044 Thus of the Duty, and the Obiect [ Grace. ] Now of the Meanes, by which it was wrought, which was the Gospell preached. Thus of the Duty, and the Object [ Grace. ] Now of the Means, by which it was wrought, which was the Gospel preached. av pp-f dt n1, cc dt n1 [ n1. ] av pp-f dt n2, p-acp r-crq pn31 vbds vvn, r-crq vbds dt n1 vvd. (8) chapter (DIV2) 1160 Image 39
5045 Of the Gospell. ] Doct. The Gospell is the ordinarie meanes to breede hope in a mans heart , Of the Gospel. ] Doct. The Gospel is the ordinary means to breed hope in a men heart, pp-f dt n1. ] np1 dt n1 vbz dt j n2 pc-acp vvi n1 p-acp dt ng1 n1, (8) chapter (DIV2) 1161 Image 39
5046 and therefore it is called the Gospell of the kingdome; and the Gospell of Saluation . and Therefore it is called the Gospel of the Kingdom; and the Gospel of Salvation. cc av pn31 vbz vvn dt n1 pp-f dt n1; cc dt n1 pp-f n1. (8) chapter (DIV2) 1161 Image 39
5047 And the Gospell breedes hope, as it shewes vs the Doctrine of our reconciliation with God; And the Gospel breeds hope, as it shows us the Doctrine of our reconciliation with God; cc dt n1 vvz n1, c-acp pn31 vvz pno12 dt n1 pp-f po12 n1 p-acp np1; (8) chapter (DIV2) 1161 Image 39
5048 and as it containes the promises of the Couenant of Grace; and as it shewes our deliuerance from the rigour and curse of the Law: and as it contains the promises of the Covenant of Grace; and as it shows our deliverance from the rigour and curse of the Law: cc c-acp pn31 vvz dt n2 pp-f dt n1 pp-f n1; cc c-acp pn31 vvz po12 n1 p-acp dt n1 cc n1 pp-f dt n1: (8) chapter (DIV2) 1161 Image 39
5049 and lastly, as it shewes Christ crucified, with all his merits. Of which ye haue heard. and lastly, as it shows christ Crucified, with all his merits. Of which you have herd. cc ord, c-acp pn31 vvz np1 vvd, p-acp d po31 n2. pp-f r-crq pn22 vhb vvn. (8) chapter (DIV2) 1161 Image 39
5050 ] Doct. The Gospell is then most effectuall when it is preached: and more particularly, what efficacie is in preaching, may appeare by these Scriptures following: Psal. 51.8. Esay 55.4. Luke 4.18. Rom. 10.14. 1. Cor. 1.21. &c. Act. 10.36.42. & 15.21. 2. Cor. 1.19.20. Gal. 3.1. 1. Tim. 3.16. Tit. 1.3. Againe, in that the Apostle alleadgeth the efficacie of the Doctrine they heard, to proue that they ought not to be moued away from it: ] Doct. The Gospel is then most effectual when it is preached: and more particularly, what efficacy is in preaching, may appear by these Scriptures following: Psalm 51.8. Isaiah 55.4. Lycia 4.18. Rom. 10.14. 1. Cor. 1.21. etc. Act. 10.36.42. & 15.21. 2. Cor. 1.19.20. Gal. 3.1. 1. Tim. 3.16. Tit. 1.3. Again, in that the Apostle allegeth the efficacy of the Doctrine they herd, to prove that they ought not to be moved away from it: ] np1 dt n1 vbz av av-ds j c-crq pn31 vbz vvn: cc av-dc av-j, r-crq n1 vbz p-acp vvg, vmb vvi p-acp d n2 vvg: np1 crd. np1 crd. av crd. np1 crd. crd np1 crd. av n1 crd. cc crd. crd np1 crd. np1 crd. crd np1 crd. np1 crd. av, p-acp d dt n1 vvz dt n1 pp-f dt n1 pns32 vvd, pc-acp vvi cst pns32 vmd xx pc-acp vbi vvn av p-acp pn31: (8) chapter (DIV2) 1162 Image 39
5051 wee may note, that that Doctrine which conuerts soules to God, is true; and men ought to continue in it. The Apostle, 2 Cor. 3.2. proues his Doctrine to be true, by this seale of it: we may note, that that Doctrine which converts Souls to God, is true; and men ought to continue in it. The Apostle, 2 Cor. 3.2. Proves his Doctrine to be true, by this seal of it: pns12 vmb vvi, cst d n1 r-crq vvz n2 p-acp np1, vbz j; cc n2 vmd pc-acp vvi p-acp pn31. dt n1, crd np1 crd. vvz po31 n1 pc-acp vbi j, p-acp d vvi pp-f pn31: (8) chapter (DIV2) 1163 Image 39
5052 and this must comfort faithfull Teachers, against all the scornes of men, if they gather soules to GOD, and this must Comfort faithful Teachers, against all the scorns of men, if they gather Souls to GOD, cc d vmb vvi j n2, p-acp d dt n2 pp-f n2, cs pns32 vvb n2 p-acp np1, (8) chapter (DIV2) 1163 Image 39
5053 and breede hope in Gods people. And the people must hence confirme themselues in their resolution, to sticke to their Teachers, and breed hope in God's people. And the people must hence confirm themselves in their resolution, to stick to their Teachers, cc vvi n1 p-acp npg1 n1. cc dt n1 vmb av vvi px32 p-acp po32 n1, pc-acp vvi p-acp po32 n2, (8) chapter (DIV2) 1163 Image 39
5054 when God hath giuen this Testimonie to their ministeries. Thus of the Exhortation. when God hath given this Testimony to their ministeries. Thus of the Exhortation. c-crq np1 vhz vvn d n1 p-acp po32 n2. av pp-f dt n1. (8) chapter (DIV2) 1163 Image 39
5055 The Reasons follow: 1 From consent of the Elect, Verse 23. 2 From the testimony of Paul, Verse 23.24. 3 From the testimony of God, Ʋerse 25. 4 From the excellency of the Doctrine of the Gospell, Ʋerse 26. 5 From the excellency of the subiect of the Gospell, Verse 27. 6 From the end or profitable effect of the Gospell, Verse 28. 7 From the endeauour of Paul, Verse 29. Which was preached vnto euery Creature vnder Heauen. The Reasons follow: 1 From consent of the Elect, Verse 23. 2 From the testimony of Paul, Verse 23.24. 3 From the testimony of God, Ʋerse 25. 4 From the excellency of the Doctrine of the Gospel, Ʋerse 26. 5 From the excellency of the Subject of the Gospel, Verse 27. 6 From the end or profitable Effect of the Gospel, Verse 28. 7 From the endeavour of Paul, Verse 29. Which was preached unto every Creature under Heaven. dt n2 vvb: crd p-acp n1 pp-f dt j-vvn, n1 crd crd p-acp dt n1 pp-f np1, vvb crd. crd p-acp dt n1 pp-f np1, j crd crd p-acp dt n1 pp-f dt n1 pp-f dt n1, j crd crd p-acp dt n1 pp-f dt n-jn pp-f dt n1, n1 crd crd p-acp dt n1 cc j n1 pp-f dt n1, n1 crd crd p-acp dt n1 pp-f np1, vvb crd r-crq vbds vvn p-acp d n1 p-acp n1. (8) chapter (DIV2) 1164 Image 39
5056 ] These words containe the first reason, and it stands thus: ] These words contain the First reason, and it Stands thus: ] d n2 vvi dt ord n1, cc pn31 vvz av: (8) chapter (DIV2) 1165 Image 39
5057 In as much as the doctrine taught you, is the same Doctrine that hath beene taught to, In as much as the Doctrine taught you, is the same Doctrine that hath been taught to, p-acp p-acp d c-acp dt n1 vvd pn22, vbz dt d n1 cst vhz vbn vvn p-acp, (8) chapter (DIV2) 1165 Image 39
5058 and receiued by all the Elect; and received by all the Elect; cc vvd p-acp d dt n1; (8) chapter (DIV2) 1165 Image 39
5059 therefore yee ought to continue in it, and neuer be mooued from the Grace wrought by it. Therefore ye ought to continue in it, and never be moved from the Grace wrought by it. av pn22 vmd pc-acp vvi p-acp pn31, cc av-x vbi vvn p-acp dt n1 vvn p-acp pn31. (8) chapter (DIV2) 1165 Image 39
5060 Quest. But was the Gospell preached to euery Creature vnder heauen? Ans. Some vnderstand the meaning to be this: Quest. But was the Gospel preached to every Creature under heaven? Ans. some understand the meaning to be this: n1. p-acp vbds dt n1 vvd p-acp d n1 p-acp n1? np1 d vvb dt n1 pc-acp vbi d: (8) chapter (DIV2) 1166 Image 39
5061 that the Apostle intends to note, by the preaching of the Gospell to euery Creature, onely thus much; that the Apostle intends to note, by the preaching of the Gospel to every Creature, only thus much; cst dt n1 vvz pc-acp vvi, p-acp dt vvg pp-f dt n1 p-acp d n1, av-j av av-d; (8) chapter (DIV2) 1166 Image 39
5062 That it was now no more confined in Iudea, but was published to Gentiles as well as Iewes: That it was now no more confined in Iudea, but was published to Gentiles as well as Iewes: cst pn31 vbds av dx av-dc vvn p-acp np1, p-acp vbds vvn pc-acp n2-j c-acp av c-acp npg1: (8) chapter (DIV2) 1166 Image 39
5063 and so it was preached to euery Creature, in as much as all mankinde had as much interest as the Iewish Nation. and so it was preached to every Creature, in as much as all mankind had as much Interest as the Jewish nation. cc av pn31 vbds vvn p-acp d n1, p-acp c-acp d c-acp d n1 vhd p-acp d n1 p-acp dt jp n1. (8) chapter (DIV2) 1166 Image 39
5064 Others thinke the speech imports no more, but that the fame of the Gospell was spred by the Marchants and other that lay at Rome, Ierusalem, and other great Cities, Others think the speech imports no more, but that the fame of the Gospel was spread by the Merchants and other that lay At Room, Ierusalem, and other great Cities, ng2-jn vvb dt n1 vvz av-dx av-dc, cc-acp cst dt n1 pp-f dt n1 vbds vvn p-acp dt n2 cc n-jn cst vvd p-acp vvb, np1, cc j-jn j n2, (8) chapter (DIV2) 1166 Image 39
5065 vnto all knowen Countries of the world. unto all known Countries of the world. p-acp d j-vvn n2 pp-f dt n1. (8) chapter (DIV2) 1166 Image 39
5066 Others thinke it is no more then if hee had sayd, it was published farre and wide: Others think it is no more then if he had said, it was published Far and wide: ng2-jn vvb pn31 vbz dx dc cs cs pns31 vhd vvn, pn31 vbds vvn av-j cc j: (8) chapter (DIV2) 1166 Image 39
5067 as in Iohn they say, the whole world goeth after him; but they meane a great multitude; an vsuall Hyperbolicall speech. as in John they say, the Whole world Goes After him; but they mean a great multitude; an usual Hyperbolical speech. c-acp p-acp np1 pns32 vvb, dt j-jn n1 vvz p-acp pno31; p-acp pns32 vvb dt j n1; dt j j n1. (8) chapter (DIV2) 1166 Image 39
5068 Lastly, others thinke, that when he saith, it was preached, he meaneth it should be preached to euery creature; Lastly, Others think, that when he Says, it was preached, he means it should be preached to every creature; ord, n2-jn vvb, cst c-crq pns31 vvz, pn31 vbds vvn, pns31 vvz pn31 vmd vbi vvn p-acp d n1; (8) chapter (DIV2) 1166 Image 39
5069 the time past being put for the time to come, to import, that it shall as certainely be done, the time passed being put for the time to come, to import, that it shall as Certainly be done, dt n1 p-acp vbg vvn p-acp dt n1 pc-acp vvi, pc-acp vvi, cst pn31 vmb a-acp av-j vbi vdn, (8) chapter (DIV2) 1166 Image 39
5070 as if it had beene done already. as if it had been done already. c-acp cs pn31 vhd vbn vdn av. (8) chapter (DIV2) 1166 Image 39
5071 But I take, it is meant of the preaching of the Gospell by the Apostles and Euangelists, in the conuersion of so many Nations to the Faith of Christ. But I take, it is meant of the preaching of the Gospel by the Apostles and Evangelists, in the conversion of so many nations to the Faith of christ. p-acp pns11 vvb, pn31 vbz vvn pp-f dt vvg pp-f dt n1 p-acp dt n2 cc n2, p-acp dt n1 pp-f av d n2 p-acp dt n1 pp-f np1. (8) chapter (DIV2) 1166 Image 39
5072 There may bee seuen Obseruations gathered out of this speech of the Apostle. There may be seuen Observations gathered out of this speech of the Apostle. a-acp vmb vbi crd n2 vvn av pp-f d n1 pp-f dt n1. (8) chapter (DIV2) 1167 Image 39
5073 First, that Doctrine onely is true which is agreeable to the Doctrine of the Apostles, by which the world was conuerted to God. First, that Doctrine only is true which is agreeable to the Doctrine of the Apostles, by which the world was converted to God. ord, cst n1 av-j vbz j r-crq vbz j p-acp dt n1 pp-f dt n2, p-acp r-crq dt n1 vbds vvn p-acp np1. (8) chapter (DIV2) 1167 Image 39
5074 Secondly, wee may see that no power is like the power of the Word of God: Secondly, we may see that no power is like the power of the Word of God: ord, pns12 vmb vvi cst dx n1 vbz av-j dt n1 pp-f dt n1 pp-f np1: (8) chapter (DIV2) 1167 Image 39
5075 heere it conuerts a world in a short time: Here it converts a world in a short time: av pn31 vvz dt n1 p-acp dt j n1: (8) chapter (DIV2) 1167 Image 39
5076 And our eyes haue behelde that it hath almost in as short time restored a world of men from the power of Antichrist. And our eyes have beheld that it hath almost in as short time restored a world of men from the power of Antichrist. cc po12 n2 vhb vvd cst pn31 vhz av p-acp c-acp j n1 vvd dt n1 pp-f n2 p-acp dt n1 pp-f np1. (8) chapter (DIV2) 1167 Image 39
5077 Thirdly, we may by this phrase bee enformed, that the words, all, and euery one, are not alwayes in Scripture to bee vnderstood vniuersally, of all the singular persons in the world, as the Vniuersalists conceiue. Thirdly, we may by this phrase be informed, that the words, all, and every one, Are not always in Scripture to be understood universally, of all the singular Persons in the world, as the Vniuersalists conceive. ord, pns12 vmb p-acp d n1 vbi vvn, cst dt n2, d, cc d pi, vbr xx av p-acp n1 pc-acp vbi vvn av-j, pp-f d dt j n2 p-acp dt n1, c-acp dt np1 vvb. (8) chapter (DIV2) 1167 Image 39
5078 Fourthly, they were but a few Fisher-men that did this great worke, and they were much opposed and persecuted, Fourthly, they were but a few Fishermen that did this great work, and they were much opposed and persecuted, ord, pns32 vbdr p-acp dt d n2 cst vdd d j n1, cc pns32 vbdr d vvn cc vvn, (8) chapter (DIV2) 1167 Image 39
5079 and in some lesse matters they iarred sometime among themselues. and in Some less matters they jarred sometime among themselves. cc p-acp d dc n2 pns32 vvn av p-acp px32. (8) chapter (DIV2) 1167 Image 39
5080 Whence wee may obserue, that Doctrine may bee exceeding effectuall, though 1. but few teach it; Whence we may observe, that Doctrine may be exceeding effectual, though 1. but few teach it; c-crq pns12 vmb vvi, cst n1 vmb vbi vvg j, cs crd p-acp d vvb pn31; (8) chapter (DIV2) 1167 Image 39
5081 2. though they bee but of meane estate and condition; 3. though it be opposed by crosse and contrary teaching; 4. though it be persecuted; 2. though they be but of mean estate and condition; 3. though it be opposed by cross and contrary teaching; 4. though it be persecuted; crd cs pns32 vbb p-acp pp-f j n1 cc n1; crd cs pn31 vbb vvn p-acp n1 cc j-jn n-vvg; crd cs pn31 vbb vvn; (8) chapter (DIV2) 1167 Image 39
5082 5. though the people be in disposed and nuzled in sinne and superstition, as these Gentiles were; 5. though the people be in disposed and nuzzled in sin and Superstition, as these Gentiles were; crd c-acp dt n1 vbb p-acp vvn cc vvn p-acp n1 cc n1, c-acp d n2-j vbdr; (8) chapter (DIV2) 1167 Image 39
5083 6. though the Preacher be often restrained; 7. though there be some dissention in lesse matters. 6. though the Preacher be often restrained; 7. though there be Some dissension in less matters. crd c-acp dt n1 vbb av vvn; crd c-acp pc-acp vbb d n1 p-acp dc n2. (8) chapter (DIV2) 1167 Image 39
5084 The fift thing that may be gathered hence, is, that in the conuersion of sinners, God is no respecter of persons; The fift thing that may be gathered hence, is, that in the conversion of Sinners, God is no respecter of Persons; dt ord n1 cst vmb vbi vvn av, vbz, cst p-acp dt n1 pp-f n2, np1 vbz dx n1 pp-f n2; (8) chapter (DIV2) 1167 Image 39
5085 men of any age, nation, sex, condition, life or quality, may bee conuerted by the Gospell. men of any age, Nation, sex, condition, life or quality, may be converted by the Gospel. n2 pp-f d n1, n1, n1, n1, n1 cc n1, vmb vbi vvn p-acp dt n1. (8) chapter (DIV2) 1167 Image 39
5086 And sixtly, it is plaine heere, that preaching is the ordinary meanes to conuert euery creature: And sixthly, it is plain Here, that preaching is the ordinary means to convert every creature: cc av-j, pn31 vbz j av, cst vvg vbz dt j n2 pc-acp vvi d n1: (8) chapter (DIV2) 1167 Image 39
5087 so as ordinarily there is none conuerted but by preaching. so as ordinarily there is none converted but by preaching. av c-acp av-j a-acp vbz pix vvn cc-acp p-acp vvg. (8) chapter (DIV2) 1167 Image 39
5088 Lastly, if any one aske what shall become of those nations, or particular persons, that neuer yet heard of the Gospell; Lastly, if any one ask what shall become of those Nations, or particular Persons, that never yet herd of the Gospel; ord, cs d pi vvb r-crq vmb vvi pp-f d n2, cc j n2, cst av-x av vvn pp-f dt n1; (8) chapter (DIV2) 1167 Image 39
5089 I answer, the way of God in diuers things is not reuealed; and his Iudgements are like a great deepe: I answer, the Way of God in diverse things is not revealed; and his Judgments Are like a great deep: pns11 vvb, dt n1 pp-f np1 p-acp j n2 vbz xx vvn; cc po31 n2 vbr av-j dt j j-jn: (8) chapter (DIV2) 1167 Image 39
5090 It belongs to vs to looke to our selues, to whom the Gospell is come. Thus of the first Reason. It belongs to us to look to our selves, to whom the Gospel is come. Thus of the First Reason. pn31 vvz p-acp pno12 pc-acp vvi p-acp po12 n2, p-acp ro-crq dt n1 vbz vvn. av pp-f dt ord n1. (8) chapter (DIV2) 1167 Image 39
5091 The second Reason is taken from the testimony of Paul, and hee giues a double testimony; 1. By his Ministery; 2. By his Sufferings. The second Reason is taken from the testimony of Paul, and he gives a double testimony; 1. By his Ministry; 2. By his Sufferings. dt ord n1 vbz vvn p-acp dt n1 pp-f np1, cc pns31 vvz dt j-jn n1; crd p-acp po31 n1; crd p-acp po31 n2. (8) chapter (DIV2) 1169 Image 39
5092 Wherof I Paul am a minister. ] Out of these words many things may be noted: Whereof I Paul am a minister. ] Out of these words many things may be noted: c-crq pns11 np1 vbm dt n1. ] av pp-f d n2 d n2 vmb vbi vvn: (8) chapter (DIV2) 1170 Image 39
5093 First, in that the Apostle, notwithstanding all the disgraces and troubles that befell him for the Gospell, doth yet lift vp the mention of his Ministery therein, First, in that the Apostle, notwithstanding all the disgraces and Troubles that befell him for the Gospel, does yet lift up the mention of his Ministry therein, ord, p-acp d dt n1, c-acp d dt n2 cc n2 cst vvd pno31 p-acp dt n1, vdz av vvi a-acp dt n1 pp-f po31 n1 av, (8) chapter (DIV2) 1171 Image 39
5094 as an inducement to the Ephesians: It may teach vs, that the glory of Gods truth is such, as an inducement to the Ephesians: It may teach us, that the glory of God's truth is such, c-acp dt n1 p-acp dt np1: pn31 vmb vvi pno12, cst dt n1 pp-f npg1 n1 vbz d, (8) chapter (DIV2) 1171 Image 39
5095 as no man neede to bee ashamed to teach or professe it, nay, there can be no man or woman, to whom it may not bee their cheifest glory, whatsoeuer carnall worldlings or timerous Nicodemites conceiue of it. as no man need to be ashamed to teach or profess it, nay, there can be no man or woman, to whom it may not be their chiefest glory, whatsoever carnal worldlings or timorous Nicodemites conceive of it. c-acp dx n1 vvb pc-acp vbi j pc-acp vvi cc vvi pn31, uh-x, pc-acp vmb vbi dx n1 cc n1, p-acp ro-crq pn31 vmb xx vbi po32 js-jn n1, r-crq j n2 cc j vvz vvb pp-f pn31. (8) chapter (DIV2) 1171 Image 39
5096 Secondly, in that so great an Apostle doth not disdaine to yeelde his testimony, of purpose to shew that Epaphras their Preacher had taught nothing but what hee had likewise taught: Secondly, in that so great an Apostle does not disdain to yield his testimony, of purpose to show that Epaphras their Preacher had taught nothing but what he had likewise taught: ord, p-acp cst av j dt n1 vdz xx vvi pc-acp vvi po31 n1, pp-f n1 pc-acp vvi cst np1 po32 n1 vhd vvn pix cc-acp r-crq pns31 vhd av vvn: (8) chapter (DIV2) 1172 Image 39
5097 it sheweth that it is the property of faithfull and humble Ministers to strengthen the harts and hands of their Brethren; it shows that it is the property of faithful and humble Ministers to strengthen the hearts and hands of their Brothers; pn31 vvz cst pn31 vbz dt n1 pp-f j cc j n2 pc-acp vvi dt n2 cc n2 pp-f po32 n2; (8) chapter (DIV2) 1172 Image 39
5098 though they be their inferiours, and then it will follow, that they are proud, and enuious, though they be their inferiors, and then it will follow, that they Are proud, and envious, cs pns32 vbb po32 n2-jn, cc av pn31 vmb vvi, cst pns32 vbr j, cc j, (8) chapter (DIV2) 1172 Image 39
5099 and malicious persons, that by crosse teaching labour to encrease their bonds, whom God hath honoured with successe in their labours in the Gospell: and malicious Persons, that by cross teaching labour to increase their bonds, whom God hath honoured with success in their labours in the Gospel: cc j n2, cst p-acp n1 vvg n1 pc-acp vvi po32 n2, ro-crq np1 vhz vvn p-acp n1 p-acp po32 n2 p-acp dt n1: (8) chapter (DIV2) 1172 Image 39
5100 such are they, that in many places striue to pull downe as fast as others builde, making hauocke in the Church, such Are they, that in many places strive to pull down as fast as Others build, making havoc in the Church, d vbr pns32, cst p-acp d n2 vvb pc-acp vvi a-acp c-acp av-j c-acp n2-jn vvi, vvg n1 p-acp dt n1, (8) chapter (DIV2) 1172 Image 39
5101 and bending their whole might in their Ministery to hinder the sincerity of the Gospell, and the conuersion of sinners. and bending their Whole might in their Ministry to hinder the sincerity of the Gospel, and the conversion of Sinners. cc vvg po32 j-jn n1 p-acp po32 n1 pc-acp vvi dt n1 pp-f dt n1, cc dt n1 pp-f n2. (8) chapter (DIV2) 1172 Image 39
5102 Thirdly, in that the Apostle vrgeth his owne testimonie, [ I Paul, ] it sheweth that the testimony of one Apostle is better then a thousand others; Thirdly, in that the Apostle urges his own testimony, [ I Paul, ] it shows that the testimony of one Apostle is better then a thousand Others; ord, p-acp d dt n1 vvz po31 d n1, [ pns11 np1, ] pn31 vvz cst dt n1 pp-f crd n1 vbz jc cs dt crd n2-jn; (8) chapter (DIV2) 1173 Image 39
5103 One Paul opposed to many false Teachers: One Paul opposed to many false Teachers: pi np1 vvn p-acp d j n2: (8) chapter (DIV2) 1173 Image 39
5104 which should teach vs to conuerse much in the Doctrine of the Apostles and Prophets (which are of like authority.) And the rather, which should teach us to converse much in the Doctrine of the Apostles and prophets (which Are of like Authority.) And the rather, r-crq vmd vvi pno12 pc-acp vvi av-d p-acp dt n1 pp-f dt n2 cc n2 (r-crq vbr pp-f j n1.) cc dt av-c, (8) chapter (DIV2) 1173 Image 39
5105 because the best of other men may erre; nay, haue erred: and therefore a heape of humane testimonies should bee of no value against one Scripture. Because the best of other men may err; nay, have erred: and Therefore a heap of humane testimonies should be of no valve against one Scripture. c-acp dt js pp-f j-jn n2 vmb vvi; uh-x, vhb vvn: cc av dt n1 pp-f j n2 vmd vbi pp-f dx n1 p-acp crd n1. (8) chapter (DIV2) 1173 Image 39
5106 And as the people should try the Spirit by this witnesse, so should Preachers make conscience of it, to take more paines to enforme the consciences of the people, by the testimony of the Word, And as the people should try the Spirit by this witness, so should Preachers make conscience of it, to take more pains to inform the Consciences of the people, by the testimony of the Word, cc c-acp dt n1 vmd vvi dt n1 p-acp d n1, av vmd n2 vvi n1 pp-f pn31, pc-acp vvi dc n2 pc-acp vvi dt n2 pp-f dt n1, p-acp dt n1 pp-f dt n1, (8) chapter (DIV2) 1173 Image 39
5107 then by humane authority, of what sort soeuer. then by humane Authority, of what sort soever. av p-acp j n1, pp-f r-crq n1 av. (8) chapter (DIV2) 1173 Image 39
5108 Fourthly, in that heere is but one Paul, that comes in, to confirme the truth of the Gospell, it shewes that many times the soundest Teachers are the fewest in number. Fourthly, in that Here is but one Paul, that comes in, to confirm the truth of the Gospel, it shows that many times the soundest Teachers Are the fewest in number. ord, p-acp cst av vbz p-acp crd np1, cst vvz p-acp, pc-acp vvi dt n1 pp-f dt n1, pn31 vvz cst d n2 dt js n2 vbr dt ds p-acp n1. (8) chapter (DIV2) 1174 Image 39
5109 Heere it is so in the best times of the Church: so it was before; there was but one Michaiah for foure hundred false Prophets: Here it is so in the best times of the Church: so it was before; there was but one Michaiah for foure hundred false prophets: av pn31 vbz av p-acp dt js n2 pp-f dt n1: av pn31 vbds a-acp; pc-acp vbds p-acp crd np1 p-acp crd crd j n2: (8) chapter (DIV2) 1174 Image 39
5110 so in Christs time there was a swarme of Pharisaicall, proud, vaine glorious, hypocriticall, silken Doctours, that loued the cheefe roome, so in Christ time there was a swarm of Pharisaical, proud, vain glorious, hypocritical, silken Doctors, that loved the chief room, av p-acp npg1 n1 a-acp vbds dt n1 pp-f j, j, j j, j, j n2, cst vvd dt j-jn n1, (8) chapter (DIV2) 1174 Image 39
5111 and sought preheminence, teachers of liberty and strife, defenders of traditions, and their owne glory and greatnesse, and sought pre-eminence, Teachers of liberty and strife, defenders of traditions, and their own glory and greatness, cc vvd n1, n2 pp-f n1 cc n1, n2 pp-f n2, cc po32 d n1 cc n1, (8) chapter (DIV2) 1174 Image 39
5112 when Christ and his Disciples were by their enuy scorned, as a few precise singular fellowes. when christ and his Disciples were by their envy scorned, as a few precise singular Fellows. c-crq np1 cc po31 n2 vbdr p-acp po32 n1 vvd, c-acp dt d j j n2. (8) chapter (DIV2) 1174 Image 39
5113 Fiftly, in that the Apostle stileth himselfe by the name of Paul, and not of Saul, it may intimate that men truely regenerate hate the vaine name of their vnregeneracy: Fifty, in that the Apostle styleth himself by the name of Paul, and not of Saul, it may intimate that men truly regenerate hate the vain name of their unregeneracy: ord, p-acp d dt n1 vvz px31 p-acp dt n1 pp-f np1, cc xx pp-f np1, pn31 vmb vvi d n2 av-j vvn n1 dt j n1 pp-f po32 n1: (8) chapter (DIV2) 1175 Image 39
5114 it is a foule signe when men can glory in the titles and names of their lewdnesse and sinne past. it is a foul Signen when men can glory in the titles and names of their Lewdness and sin past. pn31 vbz dt j n1 c-crq n2 vmb vvi p-acp dt n2 cc n2 pp-f po32 n1 cc n1 j. (8) chapter (DIV2) 1175 Image 39
5115 Lastly, in that the Apostle tearmeth himselfe a Deacon, (for so the word translated Minister, is in the originall) it notes his great humilitie: Lastly, in that the Apostle termeth himself a Deacon, (for so the word translated Minister, is in the original) it notes his great humility: ord, p-acp d dt n1 vvz px31 dt n1, (c-acp av dt n1 vvn vvi, vbz p-acp dt n-jn) pn31 vvz po31 j n1: (8) chapter (DIV2) 1176 Image 39
5116 it was a happy time in the Church, when the Apostles called themselues Deacons: it was a happy time in the Church, when the Apostles called themselves Deacons: pn31 vbds dt j n1 p-acp dt n1, c-crq dt n2 vvn px32 n2: (8) chapter (DIV2) 1176 Image 39
5117 and then beganne the Church to decay in true glory, when Deacons would needes be Apostles. and then began the Church to decay in true glory, when Deacons would needs be Apostles. cc av vvd dt n1 pc-acp vvi p-acp j n1, c-crq n2 vmd av vbi n2. (8) chapter (DIV2) 1176 Image 39
5118 Thus of the second Reason, and the 23. Verse. Verse 24. Now reioy•• I in my sufferings for you, Thus of the second Reason, and the 23. Verse. Verse 24. Now reioy•• I in my sufferings for you, av pp-f dt ord n1, cc dt crd n1. n1 crd av n1 pns11 p-acp po11 n2 p-acp pn22, (8) chapter (DIV2) 1177 Image 39
5119 and fulfill the rest of the afflictions of Christ in my flesh, for his bodies sake, which is the Church. and fulfil the rest of the afflictions of christ in my Flesh, for his bodies sake, which is the Church. cc vvi dt n1 pp-f dt n2 pp-f np1 p-acp po11 n1, p-acp po31 ng1 n1, r-crq vbz dt n1. (8) chapter (DIV2) 1177 Image 39
5120 THese words containe the Apostles second testimony, and it is taken from his sufferings for the Gospell: THese words contain the Apostles second testimony, and it is taken from his sufferings for the Gospel: d n2 vvi dt n2 ord n1, cc pn31 vbz vvn p-acp po31 n2 p-acp dt n1: (8) chapter (DIV2) 1178 Image 39
5122 since hee hath with ioy endured so many things for the confirmation of the doctrine hee had taught. since he hath with joy endured so many things for the confirmation of the Doctrine he had taught. c-acp pns31 vhz p-acp n1 vvd av d n2 p-acp dt n1 pp-f dt n1 pns31 vhd vvn. (8) chapter (DIV2) 1178 Image 39
5123 In these words I note two things: First, the Apostles ioy in affliction: secondly, the Reasons which mooued him vnto his reioycing. In these words I note two things: First, the Apostles joy in affliction: secondly, the Reasons which moved him unto his rejoicing. p-acp d n2 pns11 vvb crd n2: ord, dt n2 vvb p-acp n1: ord, dt n2 r-crq vvd pno31 p-acp po31 vvg. (8) chapter (DIV2) 1179 Image 39
5124 His suffering in which hee doth reioyce, hee amplifies by the time [ now; ] and the diuers sorts of crosses he endured, which hee expresseth indefinitely, His suffering in which he does rejoice, he amplifies by the time [ now; ] and the diverse sorts of Crosses he endured, which he Expresses indefinitely, po31 n1 p-acp r-crq pns31 vdz vvi, pns31 vvz p-acp dt n1 [ av; ] cc dt j n2 pp-f n2 pns31 vvd, r-crq pns31 vvz av-j, (8) chapter (DIV2) 1179 Image 39
5125 when he saith plurally, [ my sufferings; ] as also by the vse of them, [ for you, ] that is, when he Says plurally, [ my sufferings; ] as also by the use of them, [ for you, ] that is, c-crq pns31 vvz av-j, [ po11 n2; ] c-acp av p-acp dt n1 pp-f pno32, [ c-acp pn22, ] cst vbz, (8) chapter (DIV2) 1179 Image 39
5126 for confirmation of your Faith and encouragement. The Motiues are foure, first, because they are (the afflictions of Christ,) secondly, for confirmation of your Faith and encouragement. The Motives Are foure, First, Because they Are (the afflictions of christ,) secondly, p-acp n1 pp-f po22 n1 cc n1. dt n2 vbr crd, ord, c-acp pns32 vbr (dt n2 pp-f np1,) ord, (8) chapter (DIV2) 1179 Image 39
5127 because they are laid vpon him by the Decree of God; Because they Are laid upon him by the decree of God; c-acp pns32 vbr vvn p-acp pno31 p-acp dt n1 pp-f np1; (8) chapter (DIV2) 1179 Image 39
5128 his measure is set him, and hee hath almost done his taske, hee is ready to dye: his measure is Set him, and he hath almost done his task, he is ready to die: po31 n1 vbz vvn pno31, cc pns31 vhz av vdn po31 n1, pns31 vbz j pc-acp vvi: (8) chapter (DIV2) 1179 Image 39
5129 thirdly, because they are but (in his flesh:) fourthly, because they were for the good of (the Church.) Thirdly, Because they Are but (in his Flesh:) fourthly, Because they were for the good of (the Church.) ord, c-acp pns32 vbr p-acp (p-acp po31 n1:) j, c-acp pns32 vbdr p-acp dt j pp-f (dt n1.) (8) chapter (DIV2) 1179 Image 39
5130 Now reioyce I in my sufferings.) Doct. Gods Children haue much ioy; euen in affliction they are cheerefull, and with great encouragement, they beare their Crosses : Now rejoice I in my sufferings.) Doct. God's Children have much joy; even in affliction they Are cheerful, and with great encouragement, they bear their Crosses: av vvb pns11 p-acp po11 n2.) np1 npg1 n2 vhb d n1; av p-acp n1 pns32 vbr j, cc p-acp j n1, pns32 vvb po32 n2: (8) chapter (DIV2) 1180 Image 39
5131 and if any aske the reason why they are so glad in their affliction and trouble; and if any ask the reason why they Are so glad in their affliction and trouble; cc cs d vvb dt n1 c-crq pns32 vbr av j p-acp po32 n1 cc n1; (8) chapter (DIV2) 1180 Image 39
5132 I answer, Gods Seruants are the more cheerefull vnder crosses, because they know: first, that the Prince of their Saluation was consecrate through affliction . I answer, God's Servants Are the more cheerful under Crosses, Because they know: First, that the Prince of their Salvation was consecrate through affliction. pns11 vvb, npg1 n2 vbr dt av-dc j p-acp n2, c-acp pns32 vvb: ord, cst dt n1 pp-f po32 n1 vbds vvn p-acp n1. (8) chapter (DIV2) 1180 Image 39
5133 Secondly, that their Sauiour did therefore suffer, that he might succour them that suffer . Secondly, that their Saviour did Therefore suffer, that he might succour them that suffer. ord, cst po32 n1 vdd av vvb, cst pns31 vmd vvi pno32 cst vvb. (8) chapter (DIV2) 1180 Image 39
5134 Thirdly, that the sting is taken out of the Crosse, and therefore it is not so painefull to them as it is to the wicked men. Thirdly, that the sting is taken out of the Cross, and Therefore it is not so painful to them as it is to the wicked men. ord, cst dt n1 vbz vvn av pp-f dt n1, cc av pn31 vbz xx av j p-acp pno32 p-acp pn31 vbz p-acp dt j n2. (8) chapter (DIV2) 1180 Image 39
5135 Fourthly, that the same afflictions are vpon their brethren that are in the world . Fourthly, that the same afflictions Are upon their brothers that Are in the world. ord, cst dt d n2 vbr p-acp po32 n2 cst vbr p-acp dt n1. (8) chapter (DIV2) 1180 Image 39
5136 Fiftly, that the way to life is such a kind of way, a strait & narrow troublesome way . Fifty, that the Way to life is such a kind of Way, a strait & narrow troublesome Way. ord, cst dt n1 p-acp n1 vbz d dt n1 pp-f n1, dt j cc j j n1. (8) chapter (DIV2) 1180 Image 39
5137 Sixtly, that after all their troubles are a while borne in this world, they shall haue rest with the blessed in heauen, Sixty, that After all their Troubles Are a while born in this world, they shall have rest with the blessed in heaven, ord, cst p-acp d po32 n2 vbr dt n1 vvn p-acp d n1, pns32 vmb vhi vvi p-acp dt j-vvn p-acp n1, (8) chapter (DIV2) 1180 Image 39
5138 when the Lord Iesus shall bee reuealed, and better and more enduring substance, then any here they can want or lose . when the Lord Iesus shall be revealed, and better and more enduring substance, then any Here they can want or loose. c-crq dt n1 np1 vmb vbi vvn, cc av-jc cc av-dc j-vvg n1, av d av pns32 vmb vvi cc vvi. (8) chapter (DIV2) 1180 Image 39
5139 Yea, that their afflictions are to bee accounted a part of that treasure that they would lay vp against the last day. Seauenthly, that God will in the meane time comfort them in all their tribulation . Yea, that their afflictions Are to be accounted a part of that treasure that they would lay up against the last day. Seauenthly, that God will in the mean time Comfort them in all their tribulation. uh, cst po32 n2 vbr pc-acp vbi vvn dt n1 pp-f d n1 cst pns32 vmd vvi a-acp p-acp dt ord n1. crd, cst np1 vmb p-acp dt j n1 vvb pno32 p-acp d po32 n1. (8) chapter (DIV2) 1180 Image 39
5140 Eightly, that their manifold temptations serue for great vse; Eighth, that their manifold temptations serve for great use; ord, cst po32 j n2 vvi p-acp j n1; (8) chapter (DIV2) 1180 Image 39
5141 as for the triall of their precious Faith, and refining of all Graces, with the purging out of much drosse and corruption in their natures . as for the trial of their precious Faith, and refining of all Graces, with the purging out of much dross and corruption in their nature's. c-acp p-acp dt n1 pp-f po32 j n1, cc vvg pp-f d n2, p-acp dt vvg av pp-f d n1 cc n1 p-acp po32 n2. (8) chapter (DIV2) 1180 Image 39
6149 For. ] This for shewes an aitiologie; for it points to a dependance vpon the last verse of the former chapter: For. ] This for shows an aetiology; for it points to a dependence upon the last verse of the former chapter: np1 ] d p-acp vvz dt n1; p-acp pn31 vvz p-acp dt n1 p-acp dt ord n1 pp-f dt j n1: (12) chapter (DIV2) 1381 Image 133
5142 Ninthly, that no afflictions can separate them from the loue of God in Christ, with many other reasons, which I might instance in, besides those mentioned in the end of this Verse. Ninthly, that no afflictions can separate them from the love of God in christ, with many other Reasons, which I might instance in, beside those mentioned in the end of this Verse. ord, cst dx n2 vmb vvi pno32 p-acp dt n1 pp-f np1 p-acp np1, p-acp d j-jn n2, r-crq pns11 vmd n1 p-acp, p-acp d vvn p-acp dt n1 pp-f d n1. (8) chapter (DIV2) 1180 Image 39
5143 If any yet aske, how Gods Seruants haue attained to such Ioy, since there are worlds of people, that in their troubles, could neuer be induced to conceiue of such contentment, by any reason could bee brought them; If any yet ask, how God's Servants have attained to such Joy, since there Are world's of people, that in their Troubles, could never be induced to conceive of such contentment, by any reason could be brought them; cs d av vvi, c-crq npg1 n2 vhb vvn p-acp d n1, c-acp pc-acp vbr n2 pp-f n1, cst p-acp po32 n2, vmd av-x vbi vvn pc-acp vvi pp-f d n1, p-acp d n1 vmd vbi vvn pno32; (8) chapter (DIV2) 1180 Image 39
5144 I answer, that there are diuers things in Gods Children, which are not in wicked men; I answer, that there Are diverse things in God's Children, which Are not in wicked men; pns11 vvb, cst a-acp vbr j n2 p-acp npg1 n2, r-crq vbr xx p-acp j n2; (8) chapter (DIV2) 1180 Image 39
5145 which are great causes of, and helpes to ioy in tribulation: which Are great Causes of, and helps to joy in tribulation: r-crq vbr j n2 pp-f, cc vvz pc-acp vvi p-acp n1: (8) chapter (DIV2) 1180 Image 39
5146 As, first, they will receiue the light, and treasure vp holy knowledge, which they finde singular vse of in their Troubles: As, First, they will receive the Light, and treasure up holy knowledge, which they find singular use of in their Troubles: c-acp, ord, pns32 vmb vvi dt n1, cc n1 a-acp j n1, r-crq pns32 vvb j n1 pp-f p-acp po32 vvz: (8) chapter (DIV2) 1180 Image 39
5147 whereas an ignorant mind is vsually attended with a distempered hart . whereas an ignorant mind is usually attended with a distempered heart. cs dt j n1 vbz av-j vvn p-acp dt j-vvn n1. (8) chapter (DIV2) 1180 Image 39
5148 Secondly, they haue Faith in God, and carry about in their hearts the warme and enflamed loue of Iesus Christ, and are therefore able to trust in Gods prouidence in any distresse . Secondly, they have Faith in God, and carry about in their hearts the warm and inflamed love of Iesus christ, and Are Therefore able to trust in God's providence in any distress. ord, pns32 vhb n1 p-acp np1, cc vvi a-acp p-acp po32 n2 dt j cc vvd n1 pp-f np1 np1, cc vbr av j pc-acp vvi p-acp ng1 n1 p-acp d n1. (8) chapter (DIV2) 1180 Image 39
5149 Thirdly, Gods Children hold such a course as this when as NONLATINALPHABET, the sufferings, which are mala poena, euils of punishment doe fall vpon them, they presently run and reuenge themselues vpon those inward NONLATINALPHABET, mala culpae, euils of sinne; Thirdly, God's Children hold such a course as this when as, the sufferings, which Are mala poena, evils of punishment do fallen upon them, they presently run and revenge themselves upon those inward, mala Culpae, evils of sin; ord, npg1 n2 vvb d dt n1 c-acp d c-crq p-acp, dt n2, r-crq vbr fw-la fw-la, n2-jn pp-f n1 vdb vvi p-acp pno32, pns32 av-j vvi cc vvi px32 p-acp d j, fw-la fw-la, n2-jn pp-f n1; (8) chapter (DIV2) 1180 Image 39
5150 euen their secret passions and affections, and by crucifying them, they worke their peace and tranquility within themselues: even their secret passion and affections, and by crucifying them, they work their peace and tranquillity within themselves: av po32 j-jn n2 cc n2, cc p-acp vvg pno32, pns32 vvb po32 n1 cc n1 p-acp px32: (8) chapter (DIV2) 1180 Image 39
5151 for no man would bee hurt by his afflictions without, if he would mortifie his passions within . for no man would be hurt by his afflictions without, if he would mortify his passion within. c-acp dx n1 vmd vbi vvn p-acp po31 n2 p-acp, cs pns31 vmd vvi po31 n2 p-acp. (8) chapter (DIV2) 1180 Image 39
5152 Fourthly, they are much in Prayer, and keepe a good Conscience, in an vpright, innocent, and sincer conuersation . Fourthly, they Are much in Prayer, and keep a good Conscience, in an upright, innocent, and sincere Conversation. ord, pns32 vbr av-d p-acp n1, cc vvi dt j n1, p-acp dt av-j, j-jn, cc j n1. (8) chapter (DIV2) 1180 Image 39
5153 And lastly, the word is a continuall Fountaine of ioy in all troubles, which keepes them from discouragement, or vnquietnesse. Psal. 119. For you. ] These words may bee referred either to reioyce, or to Sufferings: It is true, Gods seruants doe feele great ioy one for another . And lastly, the word is a continual Fountain of joy in all Troubles, which keeps them from discouragement, or unquietness. Psalm 119. For you. ] These words may be referred either to rejoice, or to Sufferings: It is true, God's Servants do feel great joy one for Another. cc ord, dt n1 vbz dt j n1 pp-f n1 p-acp d n2, r-crq vvz pno32 p-acp n1, cc n1. np1 crd p-acp pn22. ] d n2 vmb vbi vvn av-d p-acp vvb, cc p-acp n2: pn31 vbz j, npg1 n2 vdb vvi j n1 pi p-acp j-jn. (8) chapter (DIV2) 1180 Image 39
5154 And to thinke of the grace or prosperity of other of Gods Seruants, is many times a great comfort in trouble. And to think of the grace or Prosperity of other of God's Servants, is many times a great Comfort in trouble. cc pc-acp vvi pp-f dt n1 cc n1 pp-f j-jn pp-f ng1 n2, vbz d n2 dt j n1 p-acp n1. (8) chapter (DIV2) 1181 Image 39
5155 But I rather thinke the words are to bee referred to [ Sufferings ] and then the sense may be, for you, that is, But I rather think the words Are to be referred to [ Sufferings ] and then the sense may be, for you, that is, p-acp pns11 av-c vvb dt n2 vbr pc-acp vbi vvn p-acp [ n2 ] cc av dt n1 vmb vbi, p-acp pn22, cst vbz, (8) chapter (DIV2) 1181 Image 39
5156 for the doctrin, which as the Apostle of the Gentiles, I taught you: Or for the confirmation of your Faith, and encouragement to like patience. for the Doctrine, which as the Apostle of the Gentiles, I taught you: Or for the confirmation of your Faith, and encouragement to like patience. p-acp dt n1, r-crq c-acp dt n1 pp-f dt n2-j, pns11 vvd pn22: cc p-acp dt n1 pp-f po22 n1, cc n1 p-acp j n1. (8) chapter (DIV2) 1181 Image 39
5157 And the rather, because the offering of him vp for the sacrifice and seruice of their Faith, was as the consecration of the first fruits to God, vpon which followed a greater blessing vpon the whole Church. And the rather, Because the offering of him up for the sacrifice and service of their Faith, was as the consecration of the First fruits to God, upon which followed a greater blessing upon the Whole Church. cc dt av-c, c-acp dt vvg pp-f pno31 a-acp p-acp dt n1 cc n1 pp-f po32 n1, vbds p-acp dt n1 pp-f dt ord n2 p-acp np1, p-acp r-crq vvd dt jc n1 p-acp dt j-jn n1. (8) chapter (DIV2) 1181 Image 39
5261 for thereby thou must try whether thou bee a true plant in this Vine. for thereby thou must try whither thou be a true plant in this Vine. c-acp av pns21 vmb vvi cs pns21 vbb dt j n1 p-acp d n1. (8) chapter (DIV2) 1195 Image 39
5158 The consideration heereof should teach Gods people, not to faint at the troubles of their Teachers, The consideration hereof should teach God's people, not to faint At the Troubles of their Teachers, dt n1 av vmd vvi npg1 n1, xx pc-acp vvi p-acp dt n2 pp-f po32 n2, (8) chapter (DIV2) 1182 Image 39
5159 since they are for them, (though to carnall reason it seemes contrary,) yea, the Apostle, Ephes. 3.13. since they Are for them, (though to carnal reason it seems contrary,) yea, the Apostle, Ephesians 3.13. c-acp pns32 vbr p-acp pno32, (cs p-acp j n1 pn31 vvz j-jn,) uh, dt n1, np1 crd. (8) chapter (DIV2) 1182 Image 39
5160 saith, it is their glory. Which also shewes the vaine paines that wicked men take, when they persecute faithfull Teachers: Says, it is their glory. Which also shows the vain pains that wicked men take, when they persecute faithful Teachers: vvz, pn31 vbz po32 n1. r-crq av vvz dt j n2 cst j n2 vvb, c-crq pns32 vvi j n2: (8) chapter (DIV2) 1182 Image 39
5161 for though they thinke thereby to plague the people, that so greatly relie vpon them; for though they think thereby to plague the people, that so greatly rely upon them; c-acp cs pns32 vvb av pc-acp vvi dt n1, cst av av-j vvi p-acp pno32; (8) chapter (DIV2) 1182 Image 39
5162 yet indeede God turnes all so for the best, that those sufferings are for them, and not against them. yet indeed God turns all so for the best, that those sufferings Are for them, and not against them. av av np1 vvz d av p-acp dt js, cst d n2 vbr p-acp pno32, cc xx p-acp pno32. (8) chapter (DIV2) 1182 Image 39
5163 And if wicked men were thus perswaded, they would spare such wicked labour: and if the godly could beleeue this, it would make them vnmooueable in trouble; And if wicked men were thus persuaded, they would spare such wicked labour: and if the godly could believe this, it would make them unmovable in trouble; cc cs j n2 vbdr av vvn, pns32 vmd vvi d j n1: cc cs dt j vmd vvi d, pn31 vmd vvi pno32 j p-acp n1; (8) chapter (DIV2) 1182 Image 39
5164 for what shall make against them, if this kind of rroubles make for them? And fulfill the rest of the afflictions of Christ. for what shall make against them, if this kind of rroubles make for them? And fulfil the rest of the afflictions of christ. c-acp q-crq vmb vvi p-acp pno32, cs d n1 pp-f n2 vvb p-acp pno32? cc vvi dt n1 pp-f dt n2 pp-f np1. (8) chapter (DIV2) 1182 Image 39
5165 ] Some of the late Papists gather from these words, that CHRIST did not suffer all that was needefull for mans deliuerance from sinne, ] some of the late Papists gather from these words, that CHRIST did not suffer all that was needful for men deliverance from sin, ] d pp-f dt j njp2 vvb p-acp d n2, cst np1 vdd xx vvi d cst vbds j p-acp ng1 n1 p-acp n1, (8) chapter (DIV2) 1183 Image 39
5166 but left a deale to bee suffered by his members, especially men of principall note: but left a deal to be suffered by his members, especially men of principal note: cc-acp vvd dt n1 pc-acp vbi vvn p-acp po31 n2, av-j n2 pp-f j-jn n1: (8) chapter (DIV2) 1183 Image 39
5167 and hence grew their Supererogation, Satisfactory paines, and Indulgences. But that this cannot bee the meaning of this place, is cleere, and hence grew their Supererogation, Satisfactory pains, and Indulgences. But that this cannot be the meaning of this place, is clear, cc av vvd po32 n1, j n2, cc n2. p-acp cst d vmbx vbi dt n1 pp-f d n1, vbz j, (8) chapter (DIV2) 1183 Image 39
5168 first, because that doctrine is contrary to other Scriptures, as Esay 53.4.5.6.8.10.11.12. Iohn 19.30. Heb. 10.1. to 15. Heb. 9.14.25.26. 2 Cor. 5.14. 1 Iohn 2.1. Psal. 49.7. First, Because that Doctrine is contrary to other Scriptures, as Isaiah 53.4.5.6.8.10.11.12. John 19.30. Hebrew 10.1. to 15. Hebrew 9.14.25.26. 2 Cor. 5.14. 1 John 2.1. Psalm 49.7. ord, c-acp cst n1 vbz j-jn p-acp j-jn n2, c-acp np1 crd. np1 crd. np1 crd. p-acp crd np1 crd. crd np1 crd. crd np1 crd. np1 crd. (8) chapter (DIV2) 1183 Image 39
5169 Secondly, themselues being Iudges, this sense brings in a grosse absurditie: Secondly, themselves being Judges, this sense brings in a gross absurdity: ord, px32 vbg n2, d n1 vvz p-acp dt j n1: (8) chapter (DIV2) 1183 Image 39
5170 for if the words bee vnderstood of the suffering Christ left to his people to endure, for if the words be understood of the suffering christ left to his people to endure, c-acp cs dt n2 vbb vvn pp-f dt n1 np1 vvd p-acp po31 n1 pc-acp vvi, (8) chapter (DIV2) 1183 Image 39
5171 for satisfaction for sinne, then it will follow, that Paul suffered all was wanting, and so there should remaine none for any other to suffer; for satisfaction for sin, then it will follow, that Paul suffered all was wanting, and so there should remain none for any other to suffer; p-acp n1 p-acp n1, cs pn31 vmb vvi, cst np1 vvd d vbds vvg, cc av pc-acp vmd vvi pix p-acp d n-jn pc-acp vvi; (8) chapter (DIV2) 1183 Image 39
5172 for hee saith, hee suffered the rest of the sufferings of Christ. for he Says, he suffered the rest of the sufferings of christ. c-acp pns31 vvz, pns31 vvd dt n1 pp-f dt n2 pp-f np1. (8) chapter (DIV2) 1183 Image 39
5173 Thirdly, Caluin and Fulk say, that none of the Fathers did heere thus vnderstand the words: Thirdly, Calvin and Fulk say, that none of the Father's did Here thus understand the words: ord, np1 cc np1 vvb, cst pix pp-f dt n2 vdd av av vvi dt n2: (8) chapter (DIV2) 1183 Image 39
5174 and it is plaine, that S. Augustine is flat against this sense, when hee saith, Though Brethren die for Brethren, and it is plain, that S. Augustine is flat against this sense, when he Says, Though Brothers die for Brothers, cc pn31 vbz j, cst n1 np1 vbz j p-acp d n1, c-crq pns31 vvz, cs n2 vvb p-acp n2, (8) chapter (DIV2) 1183 Image 39
5175 yet no bloud of Martyrs is shed for remission of sinnes: this Christ onely hath done. yet no blood of Martyrs is shed for remission of Sins: this christ only hath done. av dx n1 pp-f n2 vbz vvn p-acp n1 pp-f n2: d np1 av-j vhz vdn. (8) chapter (DIV2) 1183 Image 39
5176 And Leo, a Pope, could say, The iust receiue, not giue Crownes. And Leo, a Pope, could say, The just receive, not give Crowns. cc np1, dt n1, vmd vvi, dt j vvi, xx vvi n2. (8) chapter (DIV2) 1183 Image 39
5177 And out of the fortitude of the faithfull, arise examples of Patience, not gifts of Righteousnesse. And out of the fortitude of the faithful, arise Examples of Patience, not Gifts of Righteousness. cc av pp-f dt n1 pp-f dt j, vvb n2 pp-f n1, xx n2 pp-f n1. (8) chapter (DIV2) 1183 Image 39
5178 Fourthly, the next Verse cleereth this: for hee did thus suffer, according to tae dispensation giuen him of God. Fourthly, the next Verse cleareth this: for he did thus suffer, according to take Dispensation given him of God. ord, dt ord n1 vvz d: c-acp pns31 vdd av vvi, vvg pc-acp vvi n1 vvn pno31 pp-f np1. (8) chapter (DIV2) 1183 Image 39
5179 Now, hee was giuen to edifie, not to redeeme the Church. Fiftly, their Schoole-Diuines are against them; Now, he was given to edify, not to Redeem the Church. Fifty, their School divines Are against them; av, pns31 vbds vvn p-acp vvi, xx p-acp vvb dt n1. ord, po32 j vbr p-acp pno32; (8) chapter (DIV2) 1183 Image 39
5180 the Glosse hath it thus, Provobis, i. the Gloss hath it thus, Provobis, i. dt n1 vhz pn31 av, fw-la, sy. (8) chapter (DIV2) 1183 Image 39
5181 Confirmandis in doctrina Euangelij. Aquinas doubts not to say, that to affirme that the Passions of the Saints are added to make vp, Confirming in Doctrina Evangelist. Aquinas doubts not to say, that to affirm that the Passion of the Saints Are added to make up, np1 p-acp fw-la np2. np1 vvz xx pc-acp vvi, cst pc-acp vvi cst dt n2 pp-f dt n2 vbr vvn pc-acp vvi a-acp, (8) chapter (DIV2) 1183 Image 39
5182 or fulfill the Passion of Christ, is hereticall. or fulfil the Passion of christ, is heretical. cc vvi dt n1 pp-f np1, vbz j. (8) chapter (DIV2) 1183 Image 39
5183 Caietan referres the word, quae desunt vnto in carne mea. The plaine meaning is, that the Apostle did endure that measure of afflictions that GOD in his counsell had appoynted him to endure for the Name and Gospell of CHRIST, Caietan refers the word, Quae desunt unto in Carnem mea. The plain meaning is, that the Apostle did endure that measure of afflictions that GOD in his counsel had appointed him to endure for the Name and Gospel of CHRIST, np1 vvz dt n1, fw-la fw-la p-acp p-acp j fw-la. dt j n1 vbz, cst dt n1 vdd vvi d n1 pp-f n2 cst np1 p-acp po31 n1 vhd vvn pno31 pc-acp vvi p-acp dt n1 cc n1 pp-f np1, (8) chapter (DIV2) 1183 Image 39
5184 and the good of the Church, in the confirmation and encouraging of mens mindes in the truth of the Gospell. and the good of the Church, in the confirmation and encouraging of men's minds in the truth of the Gospel. cc dt j pp-f dt n1, p-acp dt n1 cc vvg pp-f ng2 n2 p-acp dt n1 pp-f dt n1. (8) chapter (DIV2) 1183 Image 39
5185 Of Christ. ] His sufferings may bee sayd to bee the sufferings of Christ, either as Christ is taken for the whole mysticall body, (which is not strange in Scripture; Of christ. ] His sufferings may be said to be the sufferings of christ, either as christ is taken for the Whole mystical body, (which is not strange in Scripture; pp-f np1. ] po31 n2 vmb vbi vvn pc-acp vbi dt n2 pp-f np1, av-d p-acp np1 vbz vvn p-acp dt j-jn j n1, (r-crq vbz xx j p-acp n1; (8) chapter (DIV2) 1184 Image 39
5186 for by Christ, in 1 Cor. 12. hee meaneth the body of Christ,) or as hee is the head of the Church: for by christ, in 1 Cor. 12. he means the body of christ,) or as he is the head of the Church: c-acp p-acp np1, p-acp crd np1 crd pns31 vvz dt n1 pp-f np1,) cc c-acp pns31 vbz dt n1 pp-f dt n1: (8) chapter (DIV2) 1184 Image 39
5187 and so the afflictions of Gods seruants may be sayd to be his sufferings; either because they bee such as hee should suffer himselfe, if hee were on earth; and so the afflictions of God's Servants may be said to be his sufferings; either Because they be such as he should suffer himself, if he were on earth; cc av dt n2 pp-f npg1 n2 vmb vbi vvn pc-acp vbi po31 n2; d c-acp pns32 vbb d c-acp pns31 vmd vvi px31, cs pns31 vbdr p-acp n1; (8) chapter (DIV2) 1184 Image 39
5188 or because they were layd vpon him by Christ, for the Churches good; or because they were for Christ and his doctrine; or Because they were laid upon him by christ, for the Churches good; or Because they were for christ and his Doctrine; cc c-acp pns32 vbdr vvn p-acp pno31 p-acp np1, p-acp dt n2 j; cc c-acp pns32 vbdr p-acp np1 cc po31 n1; (8) chapter (DIV2) 1184 Image 39
5189 or because they deserue nothing, but all the praise is Christs; or Because they deserve nothing, but all the praise is Christ; cc c-acp pns32 vvb pix, cc-acp d dt n1 vbz npg1; (8) chapter (DIV2) 1184 Image 39
5190 or because of the sympathy of Christ with the Christian, who accounts them as if they were his sufferings. or Because of the Sympathy of christ with the Christian, who accounts them as if they were his sufferings. cc c-acp pp-f dt n1 pp-f np1 p-acp dt njp, r-crq vvz pno32 c-acp cs pns32 vbdr po31 n2. (8) chapter (DIV2) 1184 Image 39
5191 And in this latter sense I thinke cheefely, these words are to bee taken: And in this latter sense I think chiefly, these words Are to be taken: cc p-acp d d n1 pns11 vvb av-jn, d n2 vbr pc-acp vbi vvn: (8) chapter (DIV2) 1184 Image 39
5192 for it is certaine, Christ doth so feele the miseries of his people, that hee accounts them in that respect, to bee his owne miseries, for it is certain, christ does so feel the misery's of his people, that he accounts them in that respect, to be his own misery's, c-acp pn31 vbz j, np1 vdz av vvi dt n2 pp-f po31 n1, cst pns31 vvz pno32 p-acp d n1, pc-acp vbi po31 d n2, (8) chapter (DIV2) 1184 Image 39
5193 as these places shew, Heb. 4.15. Rom. 8.17. Matth. 25.42. &c. Phil. 3.10. 1 Pet. 4 13. 2 Cor. 1.4. Acts 9.4. as these places show, Hebrew 4.15. Rom. 8.17. Matthew 25.42. etc. Philip 3.10. 1 Pet. 4 13. 2 Cor. 1.4. Acts 9.4. c-acp d n2 vvi, np1 crd. np1 crd. np1 crd. av np1 crd. crd np1 crd crd crd np1 crd. vvz crd. (8) chapter (DIV2) 1184 Image 39
5194 Hence grew that witty diuision of Christs sufferings into NONLATINALPHABET and NONLATINALPHABET; Hence grew that witty division of Christ sufferings into and; av vvd cst j n1 pp-f npg1 n2 p-acp cc; (8) chapter (DIV2) 1184 Image 39
5195 so as the first should be vnderstood of the sufferings hee endured in his owne person, so as the First should be understood of the sufferings he endured in his own person, av c-acp dt ord vmd vbi vvn pp-f dt n2 pns31 vvd p-acp po31 d n1, (8) chapter (DIV2) 1184 Image 39
5196 and the latter of the sufferings he felt in his members. and the latter of the sufferings he felt in his members. cc dt d pp-f dt n2 pns31 vvd p-acp po31 n2. (8) chapter (DIV2) 1184 Image 39
5197 The consideration of this, that Christ accounteth the afflictions of his members to be his owne, may serue for diuers vses: The consideration of this, that christ accounteth the afflictions of his members to be his own, may serve for diverse uses: dt n1 pp-f d, cst np1 vvz dt n2 pp-f po31 n2 pc-acp vbi po31 d, vmb vvi p-acp j n2: (8) chapter (DIV2) 1185 Image 39
5198 For first, it shewes that they be in a wofull case, that haue ought to doe against Christs Ministers, or any of his Seruants. For First, it shows that they be in a woeful case, that have ought to do against Christ Ministers, or any of his Servants. c-acp ord, pn31 vvz cst pns32 vbb p-acp dt j n1, cst vhb pi pc-acp vdi p-acp npg1 n2, cc d pp-f po31 n2. (8) chapter (DIV2) 1185 Image 39
5199 They would easily graunt it, that the Iewes were brought into great distresse, by the wrongs they did to Christ himselfe; They would Easily grant it, that the Iewes were brought into great distress, by the wrongs they did to christ himself; pns32 vmd av-j vvi pn31, cst dt np2 vbdr vvn p-acp j n1, p-acp dt n2-jn pns32 vdd p-acp np1 px31; (8) chapter (DIV2) 1185 Image 39
5200 then must it also follow that they cannot scape scot-free, that despise, reuile, traduce, or any way abuse the Messengers or Seruants of Christ, then must it also follow that they cannot escape Scot free, that despise, revile, traduce, or any Way abuse the Messengers or Servants of christ, av vmb pn31 av vvi cst pns32 vmbx vvi j, cst vvb, vvb, vvi, cc d n1 vvi dt n2 cc n2 pp-f np1, (8) chapter (DIV2) 1185 Image 39
5201 since hee accounts it as done to himselfe. since he accounts it as done to himself. c-acp pns31 vvz pn31 p-acp vdi p-acp px31. (8) chapter (DIV2) 1185 Image 39
5202 Secondly, this may b•e a wonderfull motiue to stirre vs vp to be industrious in well-doing, Secondly, this may b•e a wonderful motive to stir us up to be Industria in welldoing, ord, d vmb vbi dt j n1 pc-acp vvi pno12 a-acp pc-acp vbi j p-acp n1, (8) chapter (DIV2) 1185 Image 39
5203 and in helping and releeuing the poore Members of Christ, since wee are sure to haue thankes and reward from Christ himselfe, and in helping and relieving the poor Members of christ, since we Are sure to have thanks and reward from christ himself, cc p-acp vvg cc vvg dt j n2 pp-f np1, c-acp pns12 vbr j pc-acp vhi n2 cc n1 p-acp np1 px31, (8) chapter (DIV2) 1185 Image 39
5204 as if wee had done it to him. as if we had done it to him. c-acp cs pns12 vhd vdn pn31 p-acp pno31. (8) chapter (DIV2) 1185 Image 39
5205 Lastly, in all our suffe•ings wee should striue that wee might be assured that our sufferings are his sufferings. Lastly, in all our suffe•ings we should strive that we might be assured that our sufferings Are his sufferings. ord, p-acp d po12 n2 pns12 vmd vvi cst pns12 vmd vbi vvn d po12 n2 vbr po31 n2. (8) chapter (DIV2) 1185 Image 39
5206 And that it might be so, wee must be sure of two things: 1. that wee bee found in him ; And that it might be so, we must be sure of two things: 1. that we be found in him; cc cst pn31 vmd vbi av, pns12 vmb vbi j pp-f crd n2: crd d pns12 vbi vvn p-acp pno31; (8) chapter (DIV2) 1185 Image 39
5207 for vnlesse wee be the members of Christ, we cannot haue the benefit of this Sympathy: 2. that we suffer not for ill doing . for unless we be the members of christ, we cannot have the benefit of this sympathy: 2. that we suffer not for ill doing. c-acp cs pns12 vbb dt n2 pp-f np1, pns12 vmbx vhi dt n1 pp-f d n1: crd cst pns12 vvb xx p-acp n-jn vdg. (8) chapter (DIV2) 1185 Image 39
5208 Rest of his sufferings. ] Doct. So long as Christ shall haue a member on earth, there will rest something for him to suffer in his members: Rest of his sufferings. ] Doct. So long as christ shall have a member on earth, there will rest something for him to suffer in his members: n1 pp-f po31 n2. ] np1 av av-j c-acp np1 vmb vhi dt n1 p-acp n1, pc-acp vmb vvi pi p-acp pno31 pc-acp vvi p-acp po31 n2: (8) chapter (DIV2) 1186 Image 39
5209 and therefore wee should learne not to promise our selues rest and ease while wee are in this world. and Therefore we should Learn not to promise our selves rest and ease while we Are in this world. cc av pns12 vmd vvi xx pc-acp vvi po12 n2 vvi cc vvi cs pns12 vbr p-acp d n1. (8) chapter (DIV2) 1186 Image 39
5210 To fulfill. ] The word signifieth, either to doe it in stead of another, as if the Souldier fight in the Captaines roome; To fulfil. ] The word signifies, either to do it in stead of Another, as if the Soldier fight in the Captains room; pc-acp vvi. ] dt n1 vvz, av-d pc-acp vdi pn31 p-acp n1 pp-f j-jn, c-acp cs dt n1 vvb p-acp dt ng1 n1; (8) chapter (DIV2) 1187 Image 39
5211 or to doe it in his owne course or turne, according to the appoyntment of his Gouernour, or to do it in his own course or turn, according to the appointment of his Governor, cc pc-acp vdi pn31 p-acp po31 d n1 cc vvi, vvg p-acp dt n1 pp-f po31 n1, (8) chapter (DIV2) 1187 Image 39
5212 and in such proportion as is required: and thus I thinke it is taken heere. and in such proportion as is required: and thus I think it is taken Here. cc p-acp d n1 c-acp vbz vvn: cc av pns11 vvb pn31 vbz vvn av. (8) chapter (DIV2) 1187 Image 39
5213 It is certaine, that all the Afflictions of the members of Christ come from Gods decree, It is certain, that all the Afflictions of the members of christ come from God's Decree, pn31 vbz j, cst d dt n2 pp-f dt n2 pp-f np1 vvn p-acp npg1 n1, (8) chapter (DIV2) 1187 Image 39
5214 and the continuance and measure of them is appoynted of God . and the Continuance and measure of them is appointed of God. cc dt n1 cc n1 pp-f pno32 vbz vvn pp-f np1. (8) chapter (DIV2) 1187 Image 39
5215 And therefore it should encourage euery Christian the more cheerefully in his course, and when his turne comes, to take vp his crosse and follow Christ, And Therefore it should encourage every Christian the more cheerfully in his course, and when his turn comes, to take up his cross and follow christ, cc av pn31 vmd vvi d np1 dt av-dc av-j p-acp po31 n1, cc c-crq po31 n1 vvz, pc-acp vvi a-acp po31 n1 cc vvi np1, (8) chapter (DIV2) 1187 Image 39
5216 and neuer stand much vpon the malice of men, or the rage of Diuels, but to looke principally to God, with this assurance, that God will deliuer him when his measure is full. and never stand much upon the malice of men, or the rage of Devils, but to look principally to God, with this assurance, that God will deliver him when his measure is full. cc av-x vvb av-d p-acp dt n1 pp-f n2, cc dt n1 pp-f n2, cc-acp pc-acp vvi av-j p-acp np1, p-acp d n1, cst np1 vmb vvi pno31 c-crq po31 n1 vbz j. (8) chapter (DIV2) 1187 Image 39
5217 In my flesh. ] Doct. 1. God doth afflict the flesh of his Seruants, hee spareth not the best of his Seruants heerein. In my Flesh. ] Doct. 1. God does afflict the Flesh of his Servants, he spares not the best of his Servants herein. p-acp po11 n1. ] np1 crd np1 vdz vvi dt n1 pp-f po31 n2, pns31 vvz xx dt js pp-f po31 n2 av. (8) chapter (DIV2) 1188 Image 39
5218 Vse is, to teach vs, therefore not to pamper our flesh, but to bee resolued to suffer it willingly, to bee vsed like the flesh of Christ and the Saints. Use is, to teach us, Therefore not to pamper our Flesh, but to be resolved to suffer it willingly, to be used like the Flesh of christ and the Saints. vvb vbz, pc-acp vvi pno12, av xx pc-acp vvi po12 n1, cc-acp pc-acp vbi vvn pc-acp vvi pn31 av-j, pc-acp vbi vvn av-j dt n1 pp-f np1 cc dt n2. (8) chapter (DIV2) 1188 Image 39
5219 But especially, we should take heed of taking care for the flesh , or seruing the flesh : But especially, we should take heed of taking care for the Flesh, or serving the Flesh: p-acp av-j, pns12 vmd vvi n1 pp-f vvg n1 p-acp dt n1, cc vvg dt n1: (8) chapter (DIV2) 1188 Image 39
5220 It is an vnseemly thing in a Chri•tian to make very much of his flesh, It is an unseemly thing in a Chri•tian to make very much of his Flesh, pn31 vbz dt j n1 p-acp dt n1 pc-acp vvi av av-d pp-f po31 n1, (8) chapter (DIV2) 1188 Image 39
5221 but it is worse to spend his cares about t, but worst of all to let hi• whole husbandry bee onely for his outward man. but it is Worse to spend his Cares about tO, but worst of all to let hi• Whole Husbandry be only for his outward man. cc-acp pn31 vbz jc pc-acp vvi po31 n2 p-acp sy, cc-acp js pp-f d pc-acp vvi n1 j-jn n1 vbi av-j p-acp po31 j n1. (8) chapter (DIV2) 1188 Image 39
5222 Secondly, great things may be suffered, and yet the soule be vntouched: Secondly, great things may be suffered, and yet the soul be untouched: ord, j n2 vmb vbi vvn, cc av dt n1 vbb j-vvn-u: (8) chapter (DIV2) 1189 Image 39
5223 as heere the Apostles sufferings (which were exceeding great and manifold) reach onely to his flesh; as Here the Apostles sufferings (which were exceeding great and manifold) reach only to his Flesh; c-acp av dt n2 n2 (r-crq vbdr vvg j cc j) vvi av-j p-acp po31 n1; (8) chapter (DIV2) 1189 Image 39
5224 they enter not into his soule. And the reason why some of Gods Seruants are so vnmooueable in their crosses, is, they enter not into his soul. And the reason why Some of God's Servants Are so unmovable in their Crosses, is, pns32 vvb xx p-acp po31 n1. cc dt n1 c-crq d pp-f npg1 n2 vbr av j p-acp po32 n2, vbz, (8) chapter (DIV2) 1189 Image 39
5225 because they conuerse in heauen, and their spirits walke with God, and so are without reach of these earthly perturbations. Because they converse in heaven, and their spirits walk with God, and so Are without reach of these earthly perturbations. c-acp pns32 vvi p-acp n1, cc po32 n2 vvi p-acp np1, cc av vbr p-acp n1 pp-f d j n2. (8) chapter (DIV2) 1189 Image 39
5226 Besides, when a mans heart is settled and grounded in the truth, and in the assurance of Gods loue, what should disquiet his soule that knoweth nothing to mourne for but sinne, Beside, when a men heart is settled and grounded in the truth, and in the assurance of God's love, what should disquiet his soul that Knoweth nothing to mourn for but sin, p-acp, c-crq dt ng1 n1 vbz vvn cc vvn p-acp dt n1, cc p-acp dt n1 pp-f npg1 n1, q-crq vmd vvi po31 n1 cst vvz pix pc-acp vvi p-acp p-acp n1, (8) chapter (DIV2) 1189 Image 39
5227 and the absence of God? and nothing ioyous, but what comes from the light of Gods countenance? and the absence of God? and nothing joyous, but what comes from the Light of God's countenance? cc dt n1 pp-f np1? cc pix j, cc-acp q-crq vvz p-acp dt n1 pp-f npg1 n1? (8) chapter (DIV2) 1189 Image 39
5228 Thirdly, he that hath felt the troubles of the soule for sinne, is not much troubled with the crosses that are but outward. Thirdly, he that hath felt the Troubles of the soul for sin, is not much troubled with the Crosses that Are but outward. ord, pns31 cst vhz vvn dt n2 pp-f dt n1 p-acp n1, vbz xx av-d vvn p-acp dt n2 cst vbr p-acp j. (8) chapter (DIV2) 1190 Image 39
5229 The vse is, for great reproofe of carnall Christians, that are seldome obserued to greeue, but when somewhat ayleth their flesh; The use is, for great reproof of carnal Christians, that Are seldom observed to grieve, but when somewhat aileth their Flesh; dt n1 vbz, p-acp j n1 pp-f j np1, cst vbr av vvn pc-acp vvi, cc-acp c-crq av vvz po32 n1; (8) chapter (DIV2) 1190 Image 39
5230 but on the other side, are not at all touched with the miseries of the soule. but on the other side, Are not At all touched with the misery's of the soul. cc-acp p-acp dt j-jn n1, vbr xx p-acp d vvn p-acp dt n2 pp-f dt n1. (8) chapter (DIV2) 1190 Image 39
5231 As also, wee should learne of the Apostle, in all outward crosses, to say with our selues, As also, we should Learn of the Apostle, in all outward Crosses, to say with our selves, p-acp av, pns12 vmd vvi pp-f dt n1, p-acp d j n2, pc-acp vvi p-acp po12 n2, (8) chapter (DIV2) 1190 Image 39
5232 why should I bee troubled or disquieted? or rather, why should I not bee ioyous, why should I be troubled or disquieted? or rather, why should I not be joyous, q-crq vmd pns11 vbi vvn cc vvn? cc av-c, q-crq vmd pns11 xx vbi j, (8) chapter (DIV2) 1190 Image 39
5233 since what I endure is but in the flesh? and since the Lord doth spare my soule, let him doe whatsoeuer pleaseth him. since what I endure is but in the Flesh? and since the Lord does spare my soul, let him do whatsoever Pleases him. c-acp r-crq pns11 vvb vbz p-acp p-acp dt n1? cc p-acp dt n1 vdz vvi po11 n1, vvb pno31 vdi r-crq vvz pno31. (8) chapter (DIV2) 1190 Image 39
5234 Lastly, we may heere note the wonderfull loue and compassion of Christ, that pittieth not onely our soules but our flesh, accounting what wee suffer, to be as his sufferings. Lastly, we may Here note the wonderful love and compassion of christ, that Pitieth not only our Souls but our Flesh, accounting what we suffer, to be as his sufferings. ord, pns12 vmb av vvi dt j n1 cc n1 pp-f np1, cst vvz xx av-j po12 n2 p-acp po12 n1, vvg r-crq pns12 vvb, pc-acp vbi p-acp po31 n2. (8) chapter (DIV2) 1191 Image 39
5235 Is it not enough that hee should accept of the contrition of our soules, but that also hee should regard the sorrowes and troubles of our flesh? Is it not enough that he should accept of the contrition of our Souls, but that also he should regard the sorrows and Troubles of our Flesh? vbz pn31 xx av-d cst pns31 vmd vvi pp-f dt n1 pp-f po12 n2, cc-acp cst av pns31 vmd vvi dt n2 cc n2 pp-f po12 n1? (8) chapter (DIV2) 1191 Image 39
5236 For his bodyes sake, which is the Church. ] Sufferings are of two kindes: For his bodies sake, which is the Church. ] Sufferings Are of two Kinds: p-acp po31 ng1 n1, r-crq vbz dt n1. ] n2 vbr pp-f crd n2: (8) chapter (DIV2) 1192 Image 39
5237 Eyther, of the Church; or for the Church. Of the Church, are also of two kindes: Either, of the Church; or for the Church. Of the Church, Are also of two Kinds: av-d, pp-f dt n1; cc p-acp dt n1. pp-f dt n1, vbr av pp-f crd n2: (8) chapter (DIV2) 1192 Image 39
5238 Eyther, Chastisements, or Trials. Sufferings for the Church are likewise of two sorts: Eyther, Expiation, and so Christ onely suffered; Either, Chastisements, or Trials. Sufferings for the Church Are likewise of two sorts: Either, Expiation, and so christ only suffered; av-d, n2, cc n2. n2 p-acp dt n1 vbr av pp-f crd n2: av-d, n1, cc av np1 av-j vvd; (8) chapter (DIV2) 1192 Image 39
5239 or Martyrdome for confirmation of Doctrine, or encouragement in practise, and so the Saints haue suffered for the Church. or Martyrdom for confirmation of Doctrine, or encouragement in practice, and so the Saints have suffered for the Church. cc n1 p-acp n1 pp-f n1, cc n1 p-acp n1, cc av dt n2 vhb vvn p-acp dt n1. (8) chapter (DIV2) 1192 Image 39
5240 The principall Doctrine from hence is, that the particular sufferings of Gods Seruants, especially the Ministers, serue for the good and profit of the whole body. The Vse is manifold: The principal Doctrine from hence is, that the particular sufferings of God's Servants, especially the Ministers, serve for the good and profit of the Whole body. The Use is manifold: dt j-jn n1 p-acp av vbz, cst dt j n2 pp-f npg1 n2, av-j dt n2, vvb p-acp dt j cc n1 pp-f dt j-jn n1. dt vvb vbz j: (8) chapter (DIV2) 1193 Image 39
5241 First, wee should heereby bee enformed to minde the good of the Church, and to seeke the aduancement of Religion, First, we should hereby be informed to mind the good of the Church, and to seek the advancement of Religion, ord, pns12 vmd av vbi vvn pc-acp vvi dt j pp-f dt n1, cc pc-acp vvi dt n1 pp-f n1, (8) chapter (DIV2) 1193 Image 39
5242 and the good of religious persons, aboue our owne estate. and the good of religious Persons, above our own estate. cc dt j pp-f j n2, p-acp po12 d n1. (8) chapter (DIV2) 1193 Image 39
5243 Our care should bee most for the body of Christ, and wee should reioyce in any seruice wee could doe to the Church of God. Our care should be most for the body of christ, and we should rejoice in any service we could do to the Church of God. po12 n1 vmd vbi av-js p-acp dt n1 pp-f np1, cc pns12 vmd vvi p-acp d n1 pns12 vmd vdi p-acp dt n1 pp-f np1. (8) chapter (DIV2) 1193 Image 39
5244 Secondly, such as are called to suffer, should labour to shew all good faithfulnesse, zeale, constancy, Secondly, such as Are called to suffer, should labour to show all good faithfulness, zeal, constancy, ord, d c-acp vbr vvn pc-acp vvi, vmd vvi pc-acp vvi d j n1, n1, n1, (8) chapter (DIV2) 1193 Image 39
5245 and holy discretion, seeing their sufferings concerne more then their owne persons. and holy discretion, seeing their sufferings concern more then their own Persons. cc j n1, vvg po32 n2 vvi dc cs po32 d n2. (8) chapter (DIV2) 1193 Image 39
5246 Thirdly, this should stirre vs vp to pray for such as are in trouble for good causes, Thirdly, this should stir us up to pray for such as Are in trouble for good Causes, ord, d vmd vvi pno12 a-acp pc-acp vvi p-acp d c-acp vbr p-acp n1 p-acp j n2, (8) chapter (DIV2) 1193 Image 39
5247 since their afflictions are some way for our sakes . Fourthly, this may encourage poore Christians, that complaine they haue not meanes to doe good; since their afflictions Are Some Way for our sakes. Fourthly, this may encourage poor Christians, that complain they have not means to do good; c-acp po32 n2 vbr d n1 p-acp po12 n2. ord, d vmb vvi j np1, cst vvb pns32 vhb xx n2 pc-acp vdi j; (8) chapter (DIV2) 1193 Image 39
5248 they may be hence enformed, that if God call them thereunto, they may doe good, yea, to the whole Church, by their sufferings: they may be hence informed, that if God call them thereunto, they may do good, yea, to the Whole Church, by their sufferings: pns32 vmb vbi av vvn, cst cs np1 vvb pno32 av, pns32 vmb vdi j, uh, p-acp dt j-jn n1, p-acp po32 n2: (8) chapter (DIV2) 1193 Image 39
5249 no wants can hinder, but that the poorest Christian may profit others, by prayer, fastings, counsell, admonitions, comfort and suffering. no Wants can hinder, but that the Poorest Christian may profit Others, by prayer, Fastings, counsel, admonitions, Comfort and suffering. av-dx vvz vmb vvi, cc-acp cst dt js np1 vmb vvi n2-jn, p-acp n1, n2-vvg, n1, n2, n1 cc n1. (8) chapter (DIV2) 1193 Image 39
5250 Fiftly, since the sufferings of the righteous are for our confirmation and encouragement, wee should vse the meditation of such sufferings, Fifty, since the sufferings of the righteous Are for our confirmation and encouragement, we should use the meditation of such sufferings, ord, c-acp dt n2 pp-f dt j vbr p-acp po12 n1 cc n1, pns12 vmd vvi dt n1 pp-f d n2, (8) chapter (DIV2) 1193 Image 39
5251 when wee finde our selues inclineable to discouragement, or impatiency, or doubting. when we find our selves inclinable to discouragement, or impatiency, or doubting. c-crq pns12 vvb po12 n2 j p-acp n1, cc n1, cc vvg. (8) chapter (DIV2) 1193 Image 39
5252 Lastly, this greatly reprooues carnall Christians, which are so taken vp generally with the care of their naturall bodies, that they haue vtterly neglected the care and seruice of the mysticall Body. Lastly, this greatly reproves carnal Christians, which Are so taken up generally with the care of their natural bodies, that they have utterly neglected the care and service of the mystical Body. ord, d av-j vvz j np1, r-crq vbr av vvn a-acp av-j p-acp dt n1 pp-f po32 j n2, cst pns32 vhb av-j vvn dt n1 cc n1 pp-f dt j n1. (8) chapter (DIV2) 1193 Image 39
5253 And in as much as men are generally so barraine in doing good, it is a plaine signe there is no hope that euer they would suffer for God. And in as much as men Are generally so barren in doing good, it is a plain Signen there is no hope that ever they would suffer for God. cc p-acp p-acp d c-acp n2 vbr av-j av j p-acp vdg j, pn31 vbz dt j n1 a-acp vbz dx n1 cst av pns32 vmd vvi p-acp np1. (8) chapter (DIV2) 1193 Image 39
5254 Secondly, further hence may be noted, that the Doctrine or sufferings of the Saints, are no priuiledge or benefit to any but the true Church; Secondly, further hence may be noted, that the Doctrine or sufferings of the Saints, Are no privilege or benefit to any but the true Church; ord, jc av vmb vbi vvn, cst dt n1 cc n2 pp-f dt n2, vbr dx n1 cc n1 p-acp d p-acp dt j n1; (8) chapter (DIV2) 1194 Image 39
5255 and therefore Papists haue no cause to boast of Peter and the Saints, so long as they remaine a false Church. and Therefore Papists have no cause to boast of Peter and the Saints, so long as they remain a false Church. cc av njp2 vhb dx n1 pc-acp vvi pp-f np1 cc dt n2, av av-j c-acp pns32 vvb dt j n1. (8) chapter (DIV2) 1194 Image 39
5256 Thirdly, we may also obserue hence, that they only are of the true Church, who are of the body of Christ; Thirdly, we may also observe hence, that they only Are of the true Church, who Are of the body of christ; ord, pns12 vmb av vvi av, cst pns32 av-j vbr pp-f dt j n1, r-crq vbr pp-f dt n1 pp-f np1; (8) chapter (DIV2) 1195 Image 39
5257 and therefore we must be sure, we be members of Christ, before we glad our hearts with our priuiledge in the Church. and Therefore we must be sure, we be members of christ, before we glad our hearts with our privilege in the Church. cc av pns12 vmb vbi j, pns12 vbb n2 pp-f np1, c-acp pns12 vvi po12 n2 p-acp po12 n1 p-acp dt n1. (8) chapter (DIV2) 1195 Image 39
5258 And a member of Christ thou art not, vnlesse, 1. thou beleeue the remission of thy sinnes; And a member of christ thou art not, unless, 1. thou believe the remission of thy Sins; cc dt n1 pp-f np1 pns21 vb2r xx, cs, crd pns21 vvb dt n1 pp-f po21 n2; (8) chapter (DIV2) 1195 Image 39
5259 for we are ingrafted onely by Faith: 2. Vnlesse thou haue had in thy soule an influence of holy graces from Christ, for we Are ingrafted only by Faith: 2. Unless thou have had in thy soul an influence of holy graces from christ, c-acp pns12 vbr vvn av-j p-acp n1: crd cs pns21 vhb vhn p-acp po21 n1 dt n1 pp-f j n2 p-acp np1, (8) chapter (DIV2) 1195 Image 39
5260 as from the head: 3. Vnlesse thou worke the workes of Christ, and bring foorth the fruits of a reformed life; as from the head: 3. Unless thou work the works of christ, and bring forth the fruits of a reformed life; c-acp p-acp dt n1: crd cs pns21 vvi dt n2 pp-f np1, cc vvi av dt n2 pp-f dt vvn n1; (8) chapter (DIV2) 1195 Image 39
5262 And lastly, if thou be of this body, thou hast some roome in the affections of Gods Children, And lastly, if thou be of this body, thou hast Some room in the affections of God's Children, cc ord, cs pns21 vbi pp-f d n1, pns21 vh2 d n1 p-acp dt n2 pp-f npg1 n2, (8) chapter (DIV2) 1195 Image 39
5263 or else it will be hard to prooue that thou art a fellow member. or Else it will be hard to prove that thou art a fellow member. cc av pn31 vmb vbi j pc-acp vvi cst pns21 vb2r dt n1 n1. (8) chapter (DIV2) 1195 Image 39
5264 Fourthly, here wee may see, that seldome comes there any good to the Church, but there is suffering for it; Fourthly, Here we may see, that seldom comes there any good to the Church, but there is suffering for it; ord, av pns12 vmb vvi, cst av vvz a-acp d j p-acp dt n1, cc-acp pc-acp vbz vvg p-acp pn31; (8) chapter (DIV2) 1196 Image 39
5265 it cannot be redeemed but Christ must dye: and if the merit of this Redemption be applied, Paul must dye. it cannot be redeemed but christ must die: and if the merit of this Redemption be applied, Paul must die. pn31 vmbx vbi vvn p-acp np1 vmb vvi: cc cs dt n1 pp-f d n1 vbi vvn, np1 vmb vvi. (8) chapter (DIV2) 1196 Image 39
5266 It is an ill signe thou hast no true grace, when thou sufferest nothing for the grace thou trustest to: It is an ill Signen thou hast no true grace, when thou sufferest nothing for the grace thou trustest to: pn31 vbz dt j-jn n1 pns21 vh2 dx j n1, c-crq pns21 vv2 pix p-acp dt n1 pns21 vv2 p-acp: (8) chapter (DIV2) 1196 Image 39
5267 It is an ill signe that God is not with the Watch men of Ephraim, when they suffer nothing for the efficacie of their doctrine. It is an ill Signen that God is not with the Watch men of Ephraim, when they suffer nothing for the efficacy of their Doctrine. pn31 vbz dt j-jn n1 cst np1 vbz xx p-acp dt vvb n2 pp-f np1, c-crq pns32 vvb pix p-acp dt n1 pp-f po32 n1. (8) chapter (DIV2) 1196 Image 39
5268 Neyther may any thinke this may be preuented by meekenesse or wisedome, for the treasures of both these were in Christ, Neither may any think this may be prevented by meekness or Wisdom, for the treasures of both these were in christ, av-dx vmb d vvi d vmb vbi vvn p-acp n1 cc n1, p-acp dt n2 pp-f d d vbdr p-acp np1, (8) chapter (DIV2) 1196 Image 39
5269 and yet hee was a man full of sorrowes. and yet he was a man full of sorrows. cc av pns31 vbds dt n1 j pp-f n2. (8) chapter (DIV2) 1196 Image 39
5270 And for conclusion, out of the whole Verse wee may gather together a number of Arguments against the Crosse: 1. Paul suffers: 2. One may reioyce, notwithstanding afflictions: 3. The longer wee beare the crosse, the better able wee shall be to endure it; And for conclusion, out of the Whole Verse we may gather together a number of Arguments against the Cross: 1. Paul suffers: 2. One may rejoice, notwithstanding afflictions: 3. The longer we bear the cross, the better able we shall be to endure it; cc p-acp n1, av pp-f dt j-jn n1 pns12 vmb vvi av dt n1 pp-f n2 p-acp dt n1: crd np1 vvz: crd pi vmb vvi, c-acp n2: crd dt jc pns12 vvi dt n1, dt jc j pns12 vmb vbi pc-acp vvi pn31; (8) chapter (DIV2) 1197 Image 39
5271 this may bee gathered out of the word [ Now. ] 4. They are such as Christ accounts his: 5. They come from the decree of God: 9. Their measure is set by God: 7. Wee beare them but in our course, others haue gone before vs, this may be gathered out of the word [ Now. ] 4. They Are such as christ accounts his: 5. They come from the Decree of God: 9. Their measure is Set by God: 7. we bear them but in our course, Others have gone before us, d vmb vbi vvn av pp-f dt n1 [ av. ] crd pns32 vbr d c-acp np1 vvz po31: crd pns32 vvb p-acp dt n1 pp-f np1: crd po32 n1 vbz vvn p-acp np1: crd pns12 vvb pno32 p-acp p-acp po12 n1, n2-jn vhb vvn p-acp pno12, (8) chapter (DIV2) 1197 Image 39
5272 and after vs must others follow: 8. Christ suffered the great brunt of Gods wrath; and After us must Others follow: 8. christ suffered the great brunt of God's wrath; cc p-acp pno12 vmb n2-jn vvb: crd np1 vvd dt j n1 pp-f npg1 n1; (8) chapter (DIV2) 1197 Image 39
5273 our sufferings are but small reliques, or parcels, that are left behinde. 9. The measure will once be full, our sufferings Are but small Relics, or parcels, that Are left behind. 9. The measure will once be full, po12 n2 vbr p-acp j n2, cc n2, cst vbr vvn a-acp. crd dt n1 vmb a-acp vbi j, (8) chapter (DIV2) 1197 Image 39
5274 and that shortly: 10. They are but in the flesh for the most part: 11. Christ respects the troubles of our flesh, and that shortly: 10. They Are but in the Flesh for the most part: 11. christ respects the Troubles of our Flesh, cc cst av-j: crd pns32 vbr cc-acp p-acp dt n1 p-acp dt av-ds n1: crd np1 vvz dt n2 pp-f po12 n1, (8) chapter (DIV2) 1197 Image 39
5275 as well as the affliction of our spirit: 12. Wee may profit the Church by our sufferings. as well as the affliction of our Spirit: 12. we may profit the Church by our sufferings. c-acp av c-acp dt n1 pp-f po12 n1: crd pns12 vmb vvi dt n1 p-acp po12 n2. (8) chapter (DIV2) 1197 Image 39
5276 Verse 25. Whereof I am made a Minister, according to the dispensation of God, which is giuen to mee, Verse 25. Whereof I am made a Minister, according to the Dispensation of God, which is given to me, n1 crd c-crq pns11 vbm vvn dt n1, vvg p-acp dt n1 pp-f np1, r-crq vbz vvn p-acp pno11, (8) chapter (DIV2) 1197 Image 39
5277 for you, to fulfill the word of God. IN this Verse is contayned the third generall Reason: for you, to fulfil the word of God. IN this Verse is contained the third general Reason: c-acp pn22, pc-acp vvi dt n1 pp-f np1. p-acp d n1 vbz vvn dt ord j n1: (8) chapter (DIV2) 1197 Image 39
5278 and it is taken from the testimonie of God. Wherein hee shewes, that they ought to continue in the Doctrine they had receiued; and it is taken from the testimony of God. Wherein he shows, that they ought to continue in the Doctrine they had received; cc pn31 vbz vvn p-acp dt n1 pp-f np1. c-crq pns31 vvz, cst pns32 vmd pc-acp vvi p-acp dt n1 pns32 vhd vvn; (8) chapter (DIV2) 1198 Image 39
5279 because God by a speciall dispensation, had ordained him, and the rest of the faithfull teachers, by their ministeries, to serue to the good of the members of Christ, by fulfilling and accomplishing thereby whatsoeuer concernes the saluation eyther of Iew or Gentile. Because God by a special Dispensation, had ordained him, and the rest of the faithful Teachers, by their ministeries, to serve to the good of the members of christ, by fulfilling and accomplishing thereby whatsoever concerns the salvation either of Iew or Gentile. c-acp np1 p-acp dt j n1, vhd vvn pno31, cc dt n1 pp-f dt j n2, p-acp po32 n2, pc-acp vvi p-acp dt j pp-f dt n2 pp-f np1, p-acp vvg cc vvg av r-crq vvz dt n1 av-d pp-f np1 cc j. (8) chapter (DIV2) 1198 Image 39
5280 In this dispensation I consider fiue things: First, who is the Authour of it; GOD: In this Dispensation I Consider fiue things: First, who is the Author of it; GOD: p-acp d n1 pns11 vvb crd n2: ord, r-crq vbz dt n1 pp-f pn31; np1: (8) chapter (DIV2) 1199 Image 39
5281 Secondly, what kinde of dispensation it is, viz. a houshold Administration, for so the word importeth: Thirdly, what hee dispenseth; Secondly, what kind of Dispensation it is, viz. a household Administration, for so the word imports: Thirdly, what he dispenseth; ord, r-crq n1 pp-f n1 pn31 vbz, n1 dt n1 n1, c-acp av dt n1 vvz: ord, r-crq pns31 vvz; (8) chapter (DIV2) 1199 Image 39
5282 viz. the seruice of his Ministers: Fourthly, how hee dispenseth; viz. the service of his Ministers: Fourthly, how he dispenseth; n1 dt n1 pp-f po31 n2: ord, c-crq pns31 vvz; (8) chapter (DIV2) 1199 Image 39
5283 viz. by graunting out a Commission to them in particular, vnto mee is giuen: Fiftly, to what end; viz. by granting out a Commission to them in particular, unto me is given: Fifty, to what end; n1 p-acp vvg av dt n1 p-acp pno32 p-acp j, p-acp pno11 vbz vvn: ord, p-acp r-crq n1; (8) chapter (DIV2) 1199 Image 39
5284 viz. To fulfill the word of God. viz. To fulfil the word of God. n1 pc-acp vvi dt n1 pp-f np1. (8) chapter (DIV2) 1199 Image 39
5285 From the Coherence with the 23. Verse, I note, that if men would bee established in Faith and Hope they must be subiect to the power of the ministerie of Gods Seruants. From the Coherence with the 23. Verse, I note, that if men would be established in Faith and Hope they must be Subject to the power of the Ministry of God's Servants. p-acp dt n1 p-acp dt crd n1, pns11 vvb, cst cs n2 vmd vbi vvn p-acp n1 cc n1 pns32 vmb vbi j-jn p-acp dt n1 pp-f dt n1 pp-f npg1 n2. (8) chapter (DIV2) 1200 Image 39
5286 From the Coherence with the former Verse, I note that if the Ministers of CHRIST doe finde that their seruice is auaileable and powerfull to profit the soules of the people, they must not thinke it strange, that they fall into many tribulations. From the Coherence with the former Verse, I note that if the Ministers of CHRIST do find that their service is available and powerful to profit the Souls of the people, they must not think it strange, that they fallen into many tribulations. p-acp dt n1 p-acp dt j n1, pns11 vvb cst cs dt n2 pp-f np1 vdb vvi cst po32 n1 vbz j cc j pc-acp vvi dt n2 pp-f dt n1, pns32 vmb xx vvi pn31 j, cst pns32 vvb p-acp d n2. (8) chapter (DIV2) 1200 Image 39
5287 From the generall consideration of the whole Verse, I obserue, both the dignitie and the restraint of the Ministery. From the general consideration of the Whole Verse, I observe, both the dignity and the restraint of the Ministry. p-acp dt j n1 pp-f dt j-jn n1, pns11 vvb, d dt n1 cc dt n1 pp-f dt n1. (8) chapter (DIV2) 1201 Image 39
5288 The dignitie of a Minister stands in three things: first, that hee is Gods Ambassadour: The dignity of a Minister Stands in three things: First, that he is God's Ambassador: dt n1 pp-f dt n1 vvz p-acp crd n2: ord, cst pns31 vbz ng1 n1: (8) chapter (DIV2) 1201 Image 39
5289 Secondly, that by his Commission hee is sent vnto Gods people, who are the onely Worthies of the world: Secondly, that by his Commission he is sent unto God's people, who Are the only Worthies of the world: ord, cst p-acp po31 n1 pns31 vbz vvn p-acp npg1 n1, r-crq vbr dt j n2-j pp-f dt n1: (8) chapter (DIV2) 1201 Image 39
5290 thirdly, that a great part of the efficacie of the word, rests by Gods appointment vpon him and his Office. Thirdly, that a great part of the efficacy of the word, rests by God's appointment upon him and his Office. ord, cst dt j n1 pp-f dt n1 pp-f dt n1, vvz p-acp npg1 n1 p-acp pno31 cc po31 n1. (8) chapter (DIV2) 1201 Image 39
5291 The restraint is likewise in three things: first, hee is a Minister or Seruant; not a Lord or Sauiour: The restraint is likewise in three things: First, he is a Minister or Servant; not a Lord or Saviour: dt n1 vbz av p-acp crd n2: ord, pns31 vbz dt n1 cc n1; xx dt n1 cc n1: (8) chapter (DIV2) 1201 Image 39
5292 secondly, he receiues his commandement from God: secondly, he receives his Commandment from God: ord, pns31 vvz po31 n1 p-acp np1: (8) chapter (DIV2) 1201 Image 39
5293 he must not runne of his owne head, nor hold his office by meere humane ordination: he must not run of his own head, nor hold his office by mere humane ordination: pns31 vmb xx vvi pp-f po31 d n1, ccx vvi po31 n1 p-acp j j n1: (8) chapter (DIV2) 1201 Image 39
5294 thirdly, the word of God must be his ground and rule, for all his dealing, in dispensing the things of God. Thirdly, the word of God must be his ground and Rule, for all his dealing, in dispensing the things of God. ord, dt n1 pp-f np1 vmb vbi po31 n1 cc vvi, p-acp d po31 n-vvg, p-acp vvg dt n2 pp-f np1. (8) chapter (DIV2) 1201 Image 39
5295 Of God. ] God is the dispenser of all good things to the Church, but in speciall of the Ministry of his Seruants, both in respect of the Embassage, Of God. ] God is the dispenser of all good things to the Church, but in special of the Ministry of his Servants, both in respect of the Embassy, pp-f np1. ] np1 vbz dt n1 pp-f d j n2 p-acp dt n1, cc-acp p-acp j pp-f dt n1 pp-f po31 n2, av-d p-acp n1 pp-f dt n1, (8) chapter (DIV2) 1202 Image 39
5296 and the calling of the Embassadour; and in respect of the efficacie of the Embassage; and the calling of the Ambassador; and in respect of the efficacy of the Embassy; cc dt n-vvg pp-f dt n1; cc p-acp n1 pp-f dt n1 pp-f dt n1; (8) chapter (DIV2) 1202 Image 39
5297 both in the preparation and power of the Teacher, and in the hearts of the hearers. both in the preparation and power of the Teacher, and in the hearts of the hearers. d p-acp dt n1 cc n1 pp-f dt n1, cc p-acp dt n2 pp-f dt n2. (8) chapter (DIV2) 1202 Image 39
5298 Which should teach vs especially two things: Which should teach us especially two things: r-crq vmd vvi pno12 av-j crd n2: (8) chapter (DIV2) 1203 Image 39
5299 First, in the Churches want of able Ministers, to seeke to God, the great Lord of the Haruest, to send foorth more Labourers. First, in the Churches want of able Ministers, to seek to God, the great Lord of the Harvest, to send forth more Labourers. ord, p-acp dt ng1 n1 pp-f j n2, pc-acp vvi p-acp np1, dt j n1 pp-f dt n1, pc-acp vvi av dc n2. (8) chapter (DIV2) 1203 Image 39
5300 And secondly, we should reuerence Gods Ministers, in as much as they are the Dispensers of Gods Secrets . And secondly, we should Reverence God's Ministers, in as much as they Are the Dispensers of God's Secrets. cc ord, pns12 vmd vvi npg1 n2, p-acp c-acp d c-acp pns32 vbr dt n2 pp-f npg1 n2-jn. (8) chapter (DIV2) 1203 Image 39
5301 Ministers also may hence learne, to execute their Commission with all diligence : Ministers also may hence Learn, to execute their Commission with all diligence: np1 av vmb av vvi, pc-acp vvi po32 n1 p-acp d n1: (8) chapter (DIV2) 1203 Image 39
5302 In the declaration of the truth, approuing themselues to mens Consciences, in the sight of God : In the declaration of the truth, approving themselves to men's Consciences, in the sighed of God: p-acp dt n1 pp-f dt n1, vvg px32 p-acp ng2 n2, p-acp dt n1 pp-f np1: (8) chapter (DIV2) 1203 Image 39
5303 with discretion , as becomes Seruants of God , rebuking sinne with all zeale and power . with discretion, as becomes Servants of God, rebuking sin with all zeal and power. p-acp n1, c-acp vvz n2 pp-f np1, vvg n1 p-acp d n1 cc n1. (8) chapter (DIV2) 1203 Image 39
5304 Lastly, hence ariseth the wofull estate of such Ministers as preach not the Gospell , and of such People as heare not Gods Ministers , eyther for want of meanes , or through wilfull vnbeliefe . Thus of the Person dispensing. This kinde of dispensation is NONLATINALPHABET: Lastly, hence arises the woeful estate of such Ministers as preach not the Gospel, and of such People as hear not God's Ministers, either for want of means, or through wilful unbelief. Thus of the Person dispensing. This kind of Dispensation is: ord, av vvz dt j n1 pp-f d n2 c-acp vvb xx dt n1, cc pp-f d n1 c-acp vvb xx npg1 n2, av-d p-acp n1 pp-f n2, cc p-acp j n1. av pp-f dt n1 vvg. d n1 pp-f n1 vbz: (8) chapter (DIV2) 1203 Image 39
5305 God gouerneth his Church with a houshould gouernment, as a Father gouerneth his familie, not as a Tyrant, that rules what by right hee ownes not; God Governs his Church with a household government, as a Father Governs his family, not as a Tyrant, that rules what by right he owns not; np1 vvz po31 n1 p-acp dt n1 n1, c-acp dt n1 vvz po31 n1, xx p-acp dt n1, cst vvz r-crq p-acp n-jn pns31 vvz xx; (8) chapter (DIV2) 1205 Image 39
5306 nor as a Monarch, that knowes not the thousand part of what he rules; nor as a Monarch, that knows not the thousand part of what he rules; ccx p-acp dt n1, cst vvz xx dt crd n1 pp-f r-crq pns31 vvz; (8) chapter (DIV2) 1205 Image 39
5307 nor as a Captaine, that traines his Souldiers onely to labour and danger while their treasures are at home; nor as a Captain, that trains his Soldiers only to labour and danger while their treasures Are At home; ccx p-acp dt n1, cst vvz po31 n2 av-j pc-acp vvi cc n1 cs po32 n2 vbr p-acp n1-an; (8) chapter (DIV2) 1205 Image 39
5308 nor as a Schoole-master, that rules children that are not his owne: but as a most prouident and louing Father, that keepes none but hee ownes them, nor as a Schoolmaster, that rules children that Are not his own: but as a most provident and loving Father, that keeps none but he owns them, ccx p-acp dt n1, cst vvz n2 cst vbr xx po31 d: cc-acp c-acp dt av-ds j cc j-vvg n1, cst vvz pix cc-acp pns31 vvz pno32, (8) chapter (DIV2) 1205 Image 39
5309 and knowes them particularly, and prouides for them, and all at home . The vse is: first, for Instruction; and knows them particularly, and provides for them, and all At home. The use is: First, for Instruction; cc vvz pno32 av-j, cc vvz p-acp pno32, cc d p-acp n1-an. dt n1 vbz: ord, p-acp n1; (8) chapter (DIV2) 1205 Image 39
5310 If wee would haue God to rule vs, with this most familiar and fatherly prouidence, wee must then be sure, that wee be of his Houshould. If we would have God to Rule us, with this most familiar and fatherly providence, we must then be sure, that we be of his Household. cs pns12 vmd vhi n1 pc-acp vvi pno12, p-acp d av-ds j-jn cc j n1, pns12 vmb av vbi j, cst pns12 vbb pp-f po31 n1. (8) chapter (DIV2) 1206 Image 39
5311 And that wee may try, first, by the manner of Gods taking possession of vs: And that we may try, First, by the manner of God's taking possession of us: cc cst pns12 vmb vvi, ord, p-acp dt n1 pp-f n2 vvg n1 pp-f pno12: (8) chapter (DIV2) 1206 Image 39
5312 for before he comes thus to rule vs, there is a strong combate betweene Christ and the Diuell, that strong man. for before he comes thus to Rule us, there is a strong combat between christ and the devil, that strong man. c-acp c-acp pns31 vvz av pc-acp vvi pno12, pc-acp vbz dt j n1 p-acp np1 cc dt n1, cst j n1. (8) chapter (DIV2) 1206 Image 39
5313 And if sinne and Sathan rule still in our hearts, the Lord is not there, neyther can wee serue two Masters . And if sin and Sathan Rule still in our hearts, the Lord is not there, neither can we serve two Masters. cc cs n1 cc np1 vvi av p-acp po12 n2, dt n1 vbz xx a-acp, dx vmb pns12 vvi crd n2. (8) chapter (DIV2) 1206 Image 39
5314 Secondly, by our affection to Gods glory and his people: if wee be right, the zeale of Gods house will eate vs vp. Secondly, by our affection to God's glory and his people: if we be right, the zeal of God's house will eat us up. ord, p-acp po12 n1 p-acp ng1 n1 cc po31 n1: cs pns12 vbi j-jn, dt n1 pp-f npg1 n1 vmb vvi pno12 a-acp. (8) chapter (DIV2) 1206 Image 39
5315 Thirdly, by the gifts of Gods Spirit: as namely, by the spirit of prayer; Thirdly, by the Gifts of God's Spirit: as namely, by the Spirit of prayer; ord, p-acp dt n2 pp-f npg1 n1: c-acp av, p-acp dt n1 pp-f n1; (8) chapter (DIV2) 1206 Image 39
5316 for Gods house is a House of Prayer, and all his houshould can and doe pray. for God's house is a House of Prayer, and all his household can and do pray. c-acp ng1 n1 vbz dt n1 pp-f n1, cc d po31 n1 vmb cc vdb vvi. (8) chapter (DIV2) 1206 Image 39
5317 Fourthly, by the priuiledge of the house; for if we be admitted of God, the Sonne doth make vs free . Fourthly, by the privilege of the house; for if we be admitted of God, the Son does make us free. ord, p-acp dt n1 pp-f dt n1; c-acp cs pns12 vbb vvn pp-f np1, dt n1 vdz vvi pno12 vvi. (8) chapter (DIV2) 1206 Image 39
5318 Fiftly by the soueraignty of Christ, for as many as haue this ••nour, they doe submit themselues to be ruled, by the word, and spirit of Christ . Fifty by the sovereignty of christ, for as many as have this ••nour, they do submit themselves to be ruled, by the word, and Spirit of christ. ord p-acp dt n1 pp-f np1, c-acp c-acp d c-acp vhb d n1, pns32 vdb vvi px32 pc-acp vbi vvn, p-acp dt n1, cc n1 pp-f np1. (8) chapter (DIV2) 1206 Image 39
5319 If the Sonne cannot rule vs, the Father will not owne vs. And further, if we finde our selues to be of this houshold, wee should liue in the houshould of God; If the Son cannot Rule us, the Father will not own us And further, if we find our selves to be of this household, we should live in the household of God; cs dt n1 vmbx vvi pno12, dt n1 vmb xx vvi pno12 cc av-jc, cs pns12 vvb po12 n2 pc-acp vbi pp-f d n1, pns12 vmd vvi p-acp dt n1 pp-f np1; (8) chapter (DIV2) 1206 Image 39
5320 shewing all faithfulnesse in vsing our talents, and carefulnesse in dispensing those earthly things that God hath trusted vs withall: showing all faithfulness in using our Talents, and carefulness in dispensing those earthly things that God hath trusted us withal: vvg d n1 p-acp vvg po12 n2, cc n1 p-acp vvg d j n2 cst np1 vhz vvn pno12 av: (8) chapter (DIV2) 1206 Image 39
5321 And also obseruing the orders of Gods house; and not receiuing appointment from the example, will, custome, or traditions of men . And also observing the order of God's house; and not receiving appointment from the Exampl, will, custom, or traditions of men. cc av vvg dt n2 pp-f npg1 n1; cc xx vvg n1 p-acp dt n1, n1, n1, cc n2 pp-f n2. (8) chapter (DIV2) 1206 Image 39
5322 The third thing is, what hee dispenseth, viz. The ministry of his seruants, whereof I am a Minister. The third thing is, what he dispenseth, viz. The Ministry of his Servants, whereof I am a Minister. dt ord n1 vbz, r-crq pns31 vvz, n1 dt n1 pp-f po31 n2, c-crq pns11 vbm dt n1. (8) chapter (DIV2) 1207 Image 39
5323 ] The Church hath great need of Ministers ] The Church hath great need of Ministers ] dt n1 vhz j n1 pp-f np1 (8) chapter (DIV2) 1207 Image 39
5324 Quest. But what good doe they to vs? Ans. They are Gods Embassadours, to reconcile vs to God : Quest. But what good do they to us? Ans. They Are God's ambassadors, to reconcile us to God: n1. cc-acp r-crq j vdb pns32 p-acp pno12? np1 pns32 vbr n2 n2, pc-acp vvi pno12 p-acp np1: (8) chapter (DIV2) 1208 Image 39
5325 they are the arme of the Lord, to collect vs out of the world : they are the light of the world , and the Salt of the earth : they Are the arm of the Lord, to collect us out of the world: they Are the Light of the world, and the Salt of the earth: pns32 vbr dt n1 pp-f dt n1, pc-acp vvi pno12 av pp-f dt n1: pns32 vbr dt n1 pp-f dt n1, cc dt n1 pp-f dt n1: (8) chapter (DIV2) 1208 Image 39
5326 they are our spirituall Fathers to beget vs to God , and Nurses after wee are begotten : they Are our spiritual Father's to beget us to God, and Nurse's After we Are begotten: pns32 vbr po12 j n2 pc-acp vvi pno12 p-acp np1, cc n2 c-acp pns12 vbr vvn: (8) chapter (DIV2) 1208 Image 39
5327 they are our Intercessours to God, being our mouth in publike and in priuate, rising vp in the gap, praying to stay Gods anger: they Are our Intercessors to God, being our Mouth in public and in private, rising up in the gap, praying to stay God's anger: pns32 vbr po12 n2 p-acp np1, vbg po12 n1 p-acp j cc p-acp j, vvg a-acp p-acp dt n1, vvg pc-acp vvi npg1 n1: (8) chapter (DIV2) 1208 Image 39
5328 they are Stewards ouer Gods house , and the Keyes of heauen are deliuered to them . they Are Stewards over God's house, and the Keys of heaven Are Delivered to them. pns32 vbr ng1 p-acp npg1 n1, cc dt n2 pp-f n1 vbr vvn p-acp pno32. (8) chapter (DIV2) 1208 Image 39
5329 All which should stir vs vp to honour and loue them, with a singular loue for their workes sake. Which is giuen to mee. All which should stir us up to honour and love them, with a singular love for their works sake. Which is given to me. av-d r-crq vmd vvi pno12 a-acp p-acp n1 cc vvi pno32, p-acp dt j n1 p-acp po32 n2 n1. r-crq vbz vvn p-acp pno11. (8) chapter (DIV2) 1208 Image 39
5330 ] Ministers must bee called by speciall commission from God, as well as by outward calling from man. ] Ministers must be called by special commission from God, as well as by outward calling from man. ] n2 vmb vbi vvn p-acp j n1 p-acp np1, c-acp av c-acp p-acp j n-vvg p-acp n1. (8) chapter (DIV2) 1209 Image 39
5331 To fulfill the word of God. Diuers things may be hence obserued. To fulfil the word of God. Diverse things may be hence observed. pc-acp vvi dt n1 pp-f np1. j n2 vmb vbi av vvn. (8) chapter (DIV2) 1210 Image 39
5332 First, the Word is that speciall treasure, and the chiefe portion that God hath left, both to Ministers and People. First, the Word is that special treasure, and the chief portion that God hath left, both to Ministers and People. ord, dt n1 vbz d j n1, cc dt j-jn n1 cst np1 vhz vvn, av-d p-acp n2 cc n1. (8) chapter (DIV2) 1210 Image 39
5333 Secondly, whatsoeuer the word seemeth to be vnto carnall men, yet it is certaine, God will see to it, that all that is in it shall be fulfilled. Thirdly, the Preachers of the Gospell, are the meanes to set the word a working. Secondly, whatsoever the word seems to be unto carnal men, yet it is certain, God will see to it, that all that is in it shall be fulfilled. Thirdly, the Preachers of the Gospel, Are the means to Set the word a working. ord, r-crq dt n1 vvz pc-acp vbi p-acp j n2, av pn31 vbz j, np1 vmb vvi p-acp pn31, cst d cst vbz p-acp pn31 vmb vbb vvn. ord, dt n2 pp-f dt n1, vbr dt n2 pc-acp vvi dt n1 dt n-vvg. (8) chapter (DIV2) 1210 Image 39
5334 And therefore no wonder, though troupes of people that are not subiect to the ministery of the word, finde little power it it. And Therefore no wonder, though troops of people that Are not Subject to the Ministry of the word, find little power it it. cc av dx n1, cs n2 pp-f n1 cst vbr xx j-jn p-acp dt n1 pp-f dt n1, vvb j n1 pn31 pn31. (8) chapter (DIV2) 1210 Image 39
5335 Besides, it euidently confutes those that thinke by reading at home, to get enough both for knowledge and saluation: Beside, it evidently confutes those that think by reading At home, to get enough both for knowledge and salvation: p-acp, pn31 av-j vvz d cst vvb p-acp vvg p-acp n1-an, pc-acp vvi av-d d p-acp n1 cc n1: (8) chapter (DIV2) 1210 Image 39
5336 for it is preaching that by Gods blessing and ordination doth put life into the word, and brings it into accomplishment. for it is preaching that by God's blessing and ordination does put life into the word, and brings it into accomplishment. c-acp pn31 vbz vvg d p-acp ng1 n1 cc n1 vdz vvi n1 p-acp dt n1, cc vvz pn31 p-acp n1. (8) chapter (DIV2) 1210 Image 39
5337 Fourthly, Quest. How may wee conceiue of it, that Gods Ministers do fulfill the word? Ans. The word is said by them to bee fulfilled foure waies: 1. if we respect preaching it selfe: 2. if wee respect the manner of preaching: 3. if we respect the suffering that followes preaching: 4. if we respect the efficacie of preaching. For the first: Fourthly, Quest. How may we conceive of it, that God's Ministers do fulfil the word? Ans. The word is said by them to be fulfilled foure ways: 1. if we respect preaching it self: 2. if we respect the manner of preaching: 3. if we respect the suffering that follows preaching: 4. if we respect the efficacy of preaching. For the First: ord, n1. q-crq vmb pns12 vvi pp-f pn31, d ng1 n2 vdb vvi dt n1? np1 dt n1 vbz vvn p-acp pno32 pc-acp vbi vvn crd n2: crd cs pns12 vvb vvg pn31 n1: crd cs pns12 vvb dt n1 pp-f vvg: crd cs pns12 vvb dt n1 cst vvz vvg: crd cs pns12 vvb dt n1 pp-f vvg. p-acp dt ord: (8) chapter (DIV2) 1210 Image 39
5338 Paul may be said to fulfill the word, in that he doth preach, as he was by his commission appointed; Paul may be said to fulfil the word, in that he does preach, as he was by his commission appointed; np1 vmb vbi vvn pc-acp vvi dt n1, p-acp cst pns31 vdz vvi, c-acp pns31 vbds p-acp po31 n1 vvn; (8) chapter (DIV2) 1211 Image 39
5339 he was charged by God to preach, and in obedience to Gods word or will, hee did preach it. he was charged by God to preach, and in Obedience to God's word or will, he did preach it. pns31 vbds vvn p-acp np1 pc-acp vvi, cc p-acp n1 p-acp npg1 n1 cc n1, pns31 vdd vvi pn31. (8) chapter (DIV2) 1211 Image 39
5361 1. In conuerting those by the word, which were fore-ordained of God . 2. In conueying Christ to their soules: 1. In converting those by the word, which were foreordained of God. 2. In conveying christ to their Souls: crd p-acp vvg d p-acp dt n1, r-crq vbdr j pp-f np1. crd p-acp vvg np1 p-acp po32 n2: (8) chapter (DIV2) 1215 Image 39
5340 It is not enough for Ministers to receiue commission to preach, but they must fulfill it: and therefore woe to those Loyterers, It is not enough for Ministers to receive commission to preach, but they must fulfil it: and Therefore woe to those Loiterers, pn31 vbz xx av-d p-acp n2 pc-acp vvi n1 pc-acp vvi, cc-acp pns32 vmb vvi pn31: cc av n1 p-acp d n2, (8) chapter (DIV2) 1211 Image 39
5341 and Non-sidents, that care more to fill their barnes, then to fulfill their ministration. For the second: and Non-sidents, that care more to fill their Barns, then to fulfil their ministration. For the second: cc j, cst vvb av-dc pc-acp vvi po32 n2, cs pc-acp vvi po32 n1. p-acp dt ord: (8) chapter (DIV2) 1211 Image 39
5342 Ministers are said to fulfill the word, when they execute their Commission in a due manner: and this they doe; Ministers Are said to fulfil the word, when they execute their Commission in a due manner: and this they do; n2 vbr vvn pc-acp vvi dt n1, c-crq pns32 vvb po32 n1 p-acp dt j-jn n1: cc d pns32 vdb; (8) chapter (DIV2) 1212 Image 39
5343 first, when they preach with all diligence: First, when they preach with all diligence: ord, c-crq pns32 vvb p-acp d n1: (8) chapter (DIV2) 1212 Image 39
5344 secondly, when they hold out to the end, not taking paines for a Sermon or two, secondly, when they hold out to the end, not taking pains for a Sermon or two, ord, c-crq pns32 vvb av p-acp dt n1, xx vvg n2 p-acp dt n1 cc crd, (8) chapter (DIV2) 1212 Image 39
5345 or a yeere or two, till they can get preferment, but with all constancy, perseuering in the labour and worke of their Ministry, till their course be ended, and the fight finished : or a year or two, till they can get preferment, but with all constancy, persevering in the labour and work of their Ministry, till their course be ended, and the fight finished: cc dt n1 cc crd, c-acp pns32 vmb vvi n1, cc-acp p-acp d n1, j p-acp dt n1 cc n1 pp-f po32 n1, c-acp po32 n1 vbb vvn, cc dt vvb vvn: (8) chapter (DIV2) 1212 Image 39
5346 thirdly, when they reueale all the counsell of God, that is needfull for their hearers: thus Paul fulfilled the word, Act. 20.18. Thirdly, when they reveal all the counsel of God, that is needful for their hearers: thus Paul fulfilled the word, Act. 20.18. ord, c-crq pns32 vvb d dt n1 pp-f np1, cst vbz j p-acp po32 n2: av np1 vvn dt n1, n1 crd. (8) chapter (DIV2) 1212 Image 39
5347 Thirdly, Ministers fulfill the Word by afflictions, for thereby they confirme the hearts of their hearers: Thirdly, Ministers fulfil the Word by afflictions, for thereby they confirm the hearts of their hearers: ord, n2 vvb dt n1 p-acp n2, c-acp av pns32 vvb dt n2 pp-f po32 n2: (8) chapter (DIV2) 1213 Image 39
5348 as also, thereby is fulfilled vpon them that which is in Scripture so oft fore-told, should befall the faithfull dispensers of the word . as also, thereby is fulfilled upon them that which is in Scripture so oft foretold, should befall the faithful dispensers of the word. c-acp av, av vbz vvn p-acp pno32 d r-crq vbz p-acp n1 av av j, vmd vvi dt j n2 pp-f dt n1. (8) chapter (DIV2) 1213 Image 39
5349 Quest. Can all Ministers shew their b•nds for the Gospell? Answ. Nay, some can shew the liuings they haue lewdly gotten, their ease, their dignities, their resisting of the word, faithfully taught by others, the disgraces they haue cast vpon their Brethren; Quest. Can all Ministers show their b•nds for the Gospel? Answer Nay, Some can show the livings they have lewdly got, their ease, their dignities, their resisting of the word, faithfully taught by Others, the disgraces they have cast upon their Brothers; n1. vmb d n2 vvb po32 n2 p-acp dt n1? np1 uh, d vmb vvi dt n2-vvg pns32 vhb av-j vvn, po32 n1, po32 n2, po32 vvg pp-f dt n1, av-j vvn p-acp n2-jn, dt n2 pns32 vhb vvn p-acp po32 n2; (8) chapter (DIV2) 1214 Image 39
5350 but alas, their paines or sufferings may easily be reckoned. But w•e vnto them; but alas, their pains or sufferings may Easily be reckoned. But w•e unto them; cc-acp uh, po32 n2 cc n2 vmb av-j vbi vvn. p-acp n1 p-acp pno32; (8) chapter (DIV2) 1214 Image 39
5351 for, for all the euill they haue done, they haue brought euill vpon their owne soules: for, for all the evil they have done, they have brought evil upon their own Souls: c-acp, c-acp d dt n-jn pns32 vhb vdn, pns32 vhb vvn j-jn p-acp po32 d n2: (8) chapter (DIV2) 1214 Image 39
5352 the Lord Iesus shall consume them with the breath of his co••ing. Lastly, in respect of the efficacie of the word, it is fulfilled by them; the Lord Iesus shall consume them with the breath of his co••ing. Lastly, in respect of the efficacy of the word, it is fulfilled by them; dt n1 np1 vmb vvi pno32 p-acp dt n1 pp-f po31 n1. ord, p-acp n1 pp-f dt n1 pp-f dt n1, pn31 vbz vvn p-acp pno32; (8) chapter (DIV2) 1214 Image 39
5353 for many great things, threatned or promised in the word, were to bee accomplished by them, some extraordinary, some ordinary. for many great things, threatened or promised in the word, were to be accomplished by them, Some extraordinary, Some ordinary. c-acp d j n2, vvd cc vvn p-acp dt n1, vbdr pc-acp vbi vvn p-acp pno32, d j, d j. (8) chapter (DIV2) 1215 Image 39
5354 The extraordinary, were bound to certaine times, such as were heretofore, the calling of the Gentiles, The extraordinary, were bound to certain times, such as were heretofore, the calling of the Gentiles, dt j, vbdr vvn p-acp j n2, d c-acp vbdr av, dt n-vvg pp-f dt n2-j, (8) chapter (DIV2) 1215 Image 39
5355 and the induration or obstinacie of the Iewes; and the induration or obstinacy of the Iewes; cc dt n1 cc n1 pp-f dt np2; (8) chapter (DIV2) 1215 Image 39
5356 and such as are now in doing, or to be done, as the reclayming of the world, by the euerlasting Gospell, the downefall of Antichrist, and such as Are now in doing, or to be done, as the reclaiming of the world, by the everlasting Gospel, the downfall of Antichrist, cc d c-acp vbr av p-acp vdg, cc pc-acp vbi vdn, c-acp dt vvg pp-f dt n1, p-acp dt j n1, dt n1 pp-f np1, (8) chapter (DIV2) 1215 Image 39
5357 and the gathering of the Iewes: and the gathering of the Iewes: cc dt n-vvg pp-f dt np2: (8) chapter (DIV2) 1215 Image 39
5358 These things haue beene promised in the word, and haue, are, and shall be, wonderfully fulfilled by the ministry of Preachers. These things have been promised in the word, and have, Are, and shall be, wonderfully fulfilled by the Ministry of Preachers. d n2 vhb vbn vvn p-acp dt n1, cc vhb, vbr, cc vmb vbi, av-j vvn p-acp dt n1 pp-f n2. (8) chapter (DIV2) 1215 Image 39
5359 The ordinary are fulfilled in the Church at all times: and thus the Word is fulfilled in the elect, and in the reprobate. The ordinary Are fulfilled in the Church At all times: and thus the Word is fulfilled in the elect, and in the Reprobate. dt j vbr vvn p-acp dt n1 p-acp d n2: cc av dt n1 vbz vvn p-acp dt j-vvn, cc p-acp dt n-jn. (8) chapter (DIV2) 1215 Image 39
5360 In the elect, Ministers fulfill the Word; In the elect, Ministers fulfil the Word; p-acp dt j-vvn, n2 vvb dt n1; (8) chapter (DIV2) 1215 Image 39
5363 but is fulfilled in the application of Christ . 3. By diuiding the word amongst them, as the food of their soules, to preserue them. 4. By the application of the Promises, which are effectually in the Ministery fulfilled in the hearts of the hearers . but is fulfilled in the application of christ. 3. By dividing the word among them, as the food of their Souls, to preserve them. 4. By the application of the Promises, which Are effectually in the Ministry fulfilled in the hearts of the hearers. cc-acp vbz vvn p-acp dt n1 pp-f np1. crd p-acp vvg dt n1 p-acp pno32, p-acp dt n1 pp-f po32 n2, pc-acp vvi pno32. crd p-acp dt n1 pp-f dt vvz, r-crq vbr av-j p-acp dt n1 vvn p-acp dt n2 pp-f dt ng2. (8) chapter (DIV2) 1215 Image 39
5364 Lastly, in causing the Elect to fulfill the Word, both in obeying the Word , and in perseuering in the doctrine to the end. Lastly, in causing the Elect to fulfil the Word, both in obeying the Word, and in persevering in the Doctrine to the end. ord, p-acp vvg dt n1 pc-acp vvi dt n1, av-d p-acp vvg dt n1, cc p-acp j p-acp dt n1 p-acp dt n1. (8) chapter (DIV2) 1215 Image 39
5365 In the Reprobate they fulfill the Word: 1. In hardening them, 2 Cor. 2.15. 2. By making them inexcusable by illumination: 3. In occasioning many sinnes through their owne wilfull corruption, Rom. 7.8. 4. In slaying them, In the Reprobate they fulfil the Word: 1. In hardening them, 2 Cor. 2.15. 2. By making them inexcusable by illumination: 3. In occasioning many Sins through their own wilful corruption, Rom. 7.8. 4. In slaying them, p-acp dt n-jn pns32 vvb dt n1: crd p-acp vvg pno32, crd np1 crd. crd p-acp vvg pno32 j p-acp n1: crd p-acp vvg d n2 p-acp po32 d j n1, np1 crd. crd p-acp vvg pno32, (8) chapter (DIV2) 1215 Image 39
5366 or by sentence cutting them off, Esay 11.3. Mat. 16 16. 2 Cor. 10.6. The Vse of all this is: 1. To shew the necessitie of continuall preaching, seeing by it, the word must be fulfilled: or by sentence cutting them off, Isaiah 11.3. Mathew 16 16. 2 Cor. 10.6. The Use of all this is: 1. To show the necessity of continual preaching, seeing by it, the word must be fulfilled: cc p-acp n1 vvg pno32 a-acp, np1 crd. np1 crd crd crd np1 crd. dt vvb pp-f d d vbz: crd p-acp vvi dt n1 pp-f j vvg, vvg p-acp pn31, dt n1 vmb vbi vvn: (8) chapter (DIV2) 1215 Image 39
5367 many are still to be conuerted, and all to be comforted, directed, strengthened, reproued, &c. 2. To iustifie the continuall trauaile of faithfull Ministers, that will neuer giue ouer to exhort, reproue, conuince, &c. They are enioyned to see the word of God fulfilled, many Are still to be converted, and all to be comforted, directed, strengthened, reproved, etc. 2. To justify the continual travail of faithful Ministers, that will never give over to exhort, reprove, convince, etc. They Are enjoined to see the word of God fulfilled, d vbr j pc-acp vbi vvn, cc d pc-acp vbi vvn, vvn, vvn, vvd, av crd p-acp vvi dt j n1 pp-f j n2, cst vmb av-x vvi a-acp pc-acp vvi, vvb, vvi, av pns32 vbr vvn pc-acp vvi dt n1 pp-f np1 vvn, (8) chapter (DIV2) 1216 Image 39
5368 and therefore no wonder though they will not let men rest in their sinne and securitie. 3. To teach vs in all temptations or afflictions, to run to the word preached, and Therefore no wonder though they will not let men rest in their sin and security. 3. To teach us in all temptations or afflictions, to run to the word preached, cc av dx n1 cs pns32 vmb xx vvi n2 vvi p-acp po32 n1 cc n1. crd p-acp vvb pno12 p-acp d n2 cc n2, pc-acp vvi p-acp dt n1 vvd, (8) chapter (DIV2) 1216 Image 39
5369 for thereby God will certainely performe all needfull consolation, or direction, or humiliation. 4 To informe Ministers, that they must adde indefatigable paines, for thereby God will Certainly perform all needful consolation, or direction, or humiliation. 4 To inform Ministers, that they must add indefatigable pains, c-acp av np1 vmb av-j vvi d j n1, cc n1, cc n1. crd pc-acp vvi n2, cst pns32 vmb vvi j n2, (8) chapter (DIV2) 1216 Image 39
5370 since so much is to be fulfilled by them. 5. To admonish stubborne sinners, to take heed of prouoking God, since so much is to be fulfilled by them. 5. To admonish stubborn Sinners, to take heed of provoking God, c-acp av d vbz pc-acp vbi vvn p-acp pno32. crd p-acp vvi j n2, pc-acp vvi n1 pp-f j-vvg np1, (8) chapter (DIV2) 1216 Image 39
5371 for if the word may not be fulfilled in their saluation, it shall be fulfilled in their induration. for if the word may not be fulfilled in their salvation, it shall be fulfilled in their induration. c-acp cs dt n1 vmb xx vbi vvn p-acp po32 n1, pn31 vmb vbi vvn p-acp po32 n1. (8) chapter (DIV2) 1216 Image 39
5372 Verse 26. Which is the Mysterie hid since the world beganne, and from all ages, but now is made manifest to his Saints. Verse 26. Which is the Mystery hid since the world began, and from all ages, but now is made manifest to his Saints. n1 crd r-crq vbz dt n1 vvn p-acp dt n1 vvd, cc p-acp d n2, cc-acp av vbz vvn j p-acp po31 n2. (8) chapter (DIV2) 1216 Image 39
5373 THese words are the fourth generall Reason, taken from the excellencie of the Gospell: THese words Are the fourth general Reason, taken from the excellency of the Gospel: d n2 vbr dt ord j n1, vvn p-acp dt n1 pp-f dt n1: (8) chapter (DIV2) 1217 Image 39
5374 which is here described in foure things: 1. By the nature of it, a Mysterie: 2. By the antiquity of it, since the world beganne, or from ages and generations: 3. By the time of the full reuelation of it, viz. Now, in the new world by Christ: 4. By the persons to whom it is reuealed, viz. the Saints. which is Here described in foure things: 1. By the nature of it, a Mystery: 2. By the antiquity of it, since the world began, or from ages and generations: 3. By the time of the full Revelation of it, viz. Now, in the new world by christ: 4. By the Persons to whom it is revealed, viz. the Saints. r-crq vbz av vvn p-acp crd n2: crd p-acp dt n1 pp-f pn31, dt n1: crd p-acp dt n1 pp-f pn31, p-acp dt n1 vvd, cc p-acp n2 cc n2: crd p-acp dt n1 pp-f dt j n1 pp-f pn31, n1 av, p-acp dt j n1 p-acp np1: crd p-acp dt n2 p-acp ro-crq pn31 vbz vvn, n1 dt n2. (8) chapter (DIV2) 1217 Image 39
5375 The Mysterie. ] The Gospell is a great Mysterie , a •idden Mysterie , hidden in God : The Mystery. ] The Gospel is a great Mystery, a •idden Mystery, hidden in God: dt n1. ] dt n1 vbz dt j n1, dt j-vvn n1, vvn p-acp np1: (8) chapter (DIV2) 1218 Image 39
5376 because it was a secret in the purpose and grace of the Father, before the world began. Because it was a secret in the purpose and grace of the Father, before the world began. c-acp pn31 vbds dt j-jn p-acp dt n1 cc n1 pp-f dt n1, p-acp dt n1 vvd. (8) chapter (DIV2) 1218 Image 39
5377 Hidden in Christ, because hee was that store-house in which the Father laid vp all his treasures , that concerne mans life and immortalitie: Hidden in christ, Because he was that storehouse in which the Father laid up all his treasures, that concern men life and immortality: vvn p-acp np1, c-acp pns31 vbds cst n1 p-acp r-crq dt n1 vvd a-acp d po31 n2, cst vvb ng1 n1 cc n1: (8) chapter (DIV2) 1218 Image 39
5379 Hi•••• in the Word , because the Scriptures of the Prophets and Apostles, are the sacred fountaines of knowledge; Hi•••• in the Word, Because the Scriptures of the prophets and Apostles, Are the sacred fountains of knowledge; np1 p-acp dt n1, c-acp dt n2 pp-f dt n2 cc n2, vbr dt j n2 pp-f n1; (8) chapter (DIV2) 1218 Image 39
5380 and originals, from the bowel• of which flow the comforts of the Gospell to the Church. and originals, from the bowel• of which flow the comforts of the Gospel to the Church. cc n2-jn, p-acp dt n1 pp-f r-crq vvb dt n2 pp-f dt n1 p-acp dt n1. (8) chapter (DIV2) 1218 Image 39
5381 Hidden also in the darke shadowes of the Ceremoniall Law. Hidden also in the dark shadows of the Ceremonial Law. j-vvn av p-acp dt j n2 pp-f dt j n1. (8) chapter (DIV2) 1218 Image 39
5382 Hidden from Adam himselfe in Paradise, so long as he acknowledged his happines by the Couenant of workes. Hidden from Adam himself in Paradise, so long as he acknowledged his happiness by the Covenant of works. j-vvn p-acp np1 px31 p-acp n1, av av-j c-acp pns31 vvd po31 n1 p-acp dt n1 pp-f n2. (8) chapter (DIV2) 1218 Image 39
5383 Hidden from the Gentiles many hundred yeares, while they serued dumbe Idols, and had not the Sunne of righteousnesse shining among them. Hidden from the Gentiles many hundred Years, while they served dumb Idols, and had not the Sun of righteousness shining among them. j-vvn p-acp dt np1 d crd n2, cs pns32 vvd j n2, cc vhd xx dt n1 pp-f n1 vvg p-acp pno32. (8) chapter (DIV2) 1218 Image 39
5384 Hidden from the Iewes in part and comparatiuely, because in a manner all the Iewes were ignorant of the manner of Christs Kingdome, Hidden from the Iewes in part and comparatively, Because in a manner all the Iewes were ignorant of the manner of Christ Kingdom, j-vvn p-acp dt np2 p-acp n1 cc av-j, c-acp p-acp dt n1 d dt np2 vbdr j pp-f dt n1 pp-f npg1 n1, (8) chapter (DIV2) 1218 Image 39
5385 and of the calling of the Gentiles, and such like: comparatiuely, in respect of vs; they had the light of a Candle, but we haue the light of the Sunne: and of the calling of the Gentiles, and such like: comparatively, in respect of us; they had the Light of a Candle, but we have the Light of the Sun: cc pp-f dt n-vvg pp-f dt n2-j, cc d av-j: av-j, p-acp n1 pp-f pno12; pns32 vhd dt n1 pp-f dt n1, cc-acp pns12 vhb dt n1 pp-f dt n1: (8) chapter (DIV2) 1218 Image 39
5386 and therefore Iohn is said to be least in the Kingdome of God. Hidden from the naturall man still, who cannot perceiue the spirituall things of God ; and Therefore John is said to be lest in the Kingdom of God. Hidden from the natural man still, who cannot perceive the spiritual things of God; cc av np1 vbz vvn pc-acp vbi cs p-acp dt n1 pp-f np1. vvn p-acp dt j n1 av, r-crq vmbx vvi dt j n2 pp-f np1; (8) chapter (DIV2) 1218 Image 39
5387 no, though otherwise he abound with wit and learning. no, though otherwise he abound with wit and learning. uh-x, cs av pns31 vvb p-acp n1 cc n1. (8) chapter (DIV2) 1218 Image 39
5388 Hidden also from the very faithfull, comparatiuely, in respect of what they shall know in the kingdome of glory; Hidden also from the very faithful, comparatively, in respect of what they shall know in the Kingdom of glory; j-vvn av p-acp dt j j, av-j, p-acp n1 pp-f r-crq pns32 vmb vvi p-acp dt n1 pp-f n1; (8) chapter (DIV2) 1218 Image 39
5389 and in respect of the differences of degrees among themselues now. and in respect of the differences of Degrees among themselves now. cc p-acp n1 pp-f dt n2 pp-f n2 p-acp px32 av. (8) chapter (DIV2) 1218 Image 39
5390 Quest. But why is the doctrine of mans happinesse so obscure to many, euen in the Church, in these dayes? Answ. Man is by nature couered with the vaile of originall blindnesse ; Quest. But why is the Doctrine of men happiness so Obscure to many, even in the Church, in these days? Answer Man is by nature covered with the veil of original blindness; n1. cc-acp q-crq vbz dt n1 pp-f ng1 n1 av j p-acp d, av p-acp dt n1, p-acp d n2? np1 n1 vbz p-acp n1 vvn p-acp dt n1 pp-f j-jn n1; (8) chapter (DIV2) 1219 Image 39
5391 and besides, hee is bewitched with the deceitfulnesse of his actuall sinnes , the God of this world, with his wiles and subtilties, his deepenesse and his methodes, blindeth many thousands, to their destruction, that he may hide the Gospell from them . and beside, he is bewitched with the deceitfulness of his actual Sins, the God of this world, with his wiles and subtleties, his deepness and his methods, blinds many thousands, to their destruction, that he may hide the Gospel from them. cc a-acp, pns31 vbz vvn p-acp dt n1 pp-f po31 j n2, dt n1 pp-f d n1, p-acp po31 n2 cc n2, po31 n1 cc po31 n2, vvz d crd, p-acp po32 n1, cst pns31 vmb vvi dt n1 p-acp pno32. (8) chapter (DIV2) 1219 Image 39
5392 Also euill thoughts nursed and fortified, as thicke clouds, hide the light from diuers: to some, in iudgement, Christ speakes in Parables : Also evil thoughts nursed and fortified, as thick Clouds, hide the Light from diverse: to Some, in judgement, christ speaks in Parables: av j-jn n2 vvn cc vvn, c-acp j n2, vvb dt n1 p-acp j: p-acp d, p-acp n1, np1 vvz p-acp n2: (8) chapter (DIV2) 1219 Image 39
5393 others shall neuer haue the light was offered, because they vsed not the light they had. Others shall never have the Light was offered, Because they used not the Light they had. ng2-jn vmb av-x vhi dt n1 vbds vvn, c-acp pns32 vvd xx dt n1 pns32 vhd. (8) chapter (DIV2) 1219 Image 39
5394 The enuious man in many places sowes the tares of corrupt doctrine. The envious man in many places sows the tares of corrupt Doctrine. dt j n1 p-acp d n2 n2 dt n2 pp-f j n1. (8) chapter (DIV2) 1219 Image 39
5395 And vnto many congregations for want of sincere preaching, Immortalitie and life is not yet brought vnto light , besides, the transplendencie of the doctrine it selfe is such as exceedes the capacity of the most. And unto many congregations for want of sincere preaching, Immortality and life is not yet brought unto Light, beside, the transplendency of the Doctrine it self is such as exceeds the capacity of the most. cc p-acp d n2 p-acp n1 pp-f j vvg, n1 cc n1 vbz xx av vvn p-acp j, a-acp, dt n1 pp-f dt n1 pn31 n1 vbz d c-acp vvz dt n1 pp-f dt av-ds. (8) chapter (DIV2) 1219 Image 39
5396 Quest. But how comes it, that euen the godly themselues in all places, attaine to so small a measure of knowledge in the Gospell? Ans. There are remnants of naturall blindnesse, euen in the best: Quest. But how comes it, that even the godly themselves in all places, attain to so small a measure of knowledge in the Gospel? Ans. There Are remnants of natural blindness, even in the best: n1. cc-acp q-crq vvz pn31, cst av-j dt j px32 p-acp d n2, vvi p-acp av j dt n1 pp-f n1 p-acp dt n1? np1 pc-acp vbr n2 pp-f j n1, av p-acp dt js: (8) chapter (DIV2) 1220 Image 39
5398 Faith also, that should haue principall vse in conueying this light, is not without some mixtures of doubts and other drosse. Faith also, that should have principal use in conveying this Light, is not without Some mixtures of doubts and other dross. n1 av, cst vmd vhi j-jn n1 p-acp vvg d n1, vbz xx p-acp d n2 pp-f n2 cc j-jn n1. (8) chapter (DIV2) 1220 Image 39
5399 Affections are not without their fumes, which becloud the vnderstanding: sometimes they want the meanes, sometimes they are negligent in the vse of them; Affections Are not without their fumes, which becloud the understanding: sometime they want the means, sometime they Are negligent in the use of them; n2 vbr xx p-acp po32 n2, r-crq vvb dt n1: av pns32 vvb dt n2, av pns32 vbr j p-acp dt n1 pp-f pno32; (8) chapter (DIV2) 1220 Image 39
5400 and to see perfectly is the onely priuiledge of the new Ierusalem, that is aboue. The Vses are for reproofe, for Information, for Instruction, and for Consolation. and to see perfectly is the only privilege of the new Ierusalem, that is above. The Uses Are for reproof, for Information, for Instruction, and for Consolation. cc pc-acp vvi av-j vbz dt j n1 pp-f dt j np1, cst vbz a-acp. dt vvz vbr p-acp n1, p-acp n1, p-acp n1, cc p-acp n1. (8) chapter (DIV2) 1220 Image 39
5401 First, it reproues the horrible prophanenesse of those that so securely contemne the Gospell, so sacred a Mysterie: First, it reproves the horrible profaneness of those that so securely contemn the Gospel, so sacred a Mystery: ord, pn31 vvz dt j n1 pp-f d cst av av-j vvi dt n1, av j dt n1: (8) chapter (DIV2) 1222 Image 39
5402 and fearefull is the curse with which God doth auenge the quarrell of his word, and fearful is the curse with which God does avenge the quarrel of his word, cc j vbz dt n1 p-acp r-crq np1 vdz vvi dt n1 pp-f po31 n1, (8) chapter (DIV2) 1222 Image 39
5403 euen this, that vnto these men, the Scriptures both read and preached, are a sealed Booke . even this, that unto these men, the Scriptures both read and preached, Are a sealed Book. av d, cst p-acp d n2, dt n2 d vvn cc vvn, vbr dt j-vvn n1. (8) chapter (DIV2) 1222 Image 39
5404 And is the Gospell a Mysterie? then singular is their dotage and madnesse, that say, they know as much as any of them all can teach them. And is the Gospel a Mystery? then singular is their dotage and madness, that say, they know as much as any of them all can teach them. cc vbz dt n1 dt n1? av j vbz po32 n1 cc n1, cst vvb, pns32 vvb p-acp d c-acp d pp-f pno32 d vmb vvi pno32. (8) chapter (DIV2) 1222 Image 39
5405 Secondly, wee may hereby bee informed concerning the necessitie of preaching: Secondly, we may hereby be informed Concerning the necessity of preaching: ord, pns12 vmb av vbi vvn vvg dt n1 pp-f vvg: (8) chapter (DIV2) 1223 Image 39
5406 the greater the Mysterie is, the greater need of laborious and studious men, that are thereunto set apart, to make manifest those secrets of the Kingdome: the greater the Mystery is, the greater need of laborious and studious men, that Are thereunto Set apart, to make manifest those secrets of the Kingdom: dt jc dt n1 vbz, dt jc n1 pp-f j cc j n2, cst vbr av vvn av, pc-acp vvi vvi d n2-jn pp-f dt n1: (8) chapter (DIV2) 1223 Image 39
5407 for this is the appointment of God our Sauiour, that by preaching committed to certaine men, thereunto sanctified, (as the Apostle saith,) the word promised before the world beganne, should be manifested in due time . for this is the appointment of God our Saviour, that by preaching committed to certain men, thereunto sanctified, (as the Apostle Says,) the word promised before the world began, should be manifested in due time. c-acp d vbz dt n1 pp-f np1 po12 n1, cst p-acp vvg vvn p-acp j n2, av vvn, (c-acp dt n1 vvz,) dt n1 vvd p-acp dt n1 vvd, vmd vbi vvn p-acp j-jn n1. (8) chapter (DIV2) 1223 Image 39
5408 Thirdly, this should teach vs diuers duties: 1. Let euery man account of faithfull Teachers, Thirdly, this should teach us diverse duties: 1. Let every man account of faithful Teachers, ord, d vmd vvi pno12 j n2: crd vvb d n1 vvb pp-f j n2, (8) chapter (DIV2) 1224 Image 39
5409 as the Ministers of Christ, and such as dispence the Mysteries of God . 2. Wee must bring Faith to the Gospell, else it will not profit : as the Ministers of christ, and such as dispense the Mysteres of God. 2. we must bring Faith to the Gospel, Else it will not profit: c-acp dt n2 pp-f np1, cc d c-acp vvi dt n2 pp-f np1. crd pns12 vmb vvi n1 p-acp dt n1, av pn31 vmb xx vvi: (8) chapter (DIV2) 1224 Image 39
5410 Reason and Sense are no competent Guides or Iudges in these diuine Mysteries. And the Lord hath commanded these secrets to be manifested and reuealed by the Scriptures, Reason and Sense Are no competent Guides or Judges in these divine Mysteres. And the Lord hath commanded these secrets to be manifested and revealed by the Scriptures, n1 cc n1 vbr dx j n2 cc n2 p-acp d j-jn n2. cc dt n1 vhz vvn d n2-jn pc-acp vbi vvn cc vvn p-acp dt n2, (8) chapter (DIV2) 1224 Image 39
5411 for the triall of his Elect, and for the exercise of their obedience, in beleeuing as well as in doing . 3. As we should bring a resolution to beleeue Gods word in all things, for the trial of his Elect, and for the exercise of their Obedience, in believing as well as in doing. 3. As we should bring a resolution to believe God's word in all things, p-acp dt n1 pp-f po31 n1, cc p-acp dt n1 pp-f po32 n1, p-acp vvg a-acp av c-acp p-acp vdg. crd c-acp pns12 vmd vvi dt n1 pc-acp vvi npg1 n1 p-acp d n2, (8) chapter (DIV2) 1224 Image 39
5412 though it be neuer so contrary to sense, and to common reason of the world. though it be never so contrary to sense, and to Common reason of the world. cs pn31 vbb av-x av j-jn p-acp n1, cc p-acp j n1 pp-f dt n1. (8) chapter (DIV2) 1224 Image 39
5413 So when the Lord doth reueale his promises and statutes to vs, wee should hide them in our hearts as great Iewels and worthy Treasures, meete to bee kept in our secretest remembrance, So when the Lord does reveal his promises and statutes to us, we should hide them in our hearts as great Jewels and worthy Treasures, meet to be kept in our secretest remembrance, av c-crq dt n1 vdz vvi po31 n2 cc n2 p-acp pno12, pns12 vmd vvi pno32 p-acp po12 n2 p-acp j n2 cc j n2, vvb pc-acp vbi vvn p-acp po12 js-jn n1, (8) chapter (DIV2) 1224 Image 39
5414 and the very bowels of our Affections . 4. This Doctrine vrgeth the necessitie of obseruing the rules of preparation: and the very bowels of our Affections. 4. This Doctrine urges the necessity of observing the rules of preparation: cc dt j n2 pp-f po12 n2. crd d n1 vvz dt n1 pp-f vvg dt n2 pp-f n1: (8) chapter (DIV2) 1224 Image 39
5415 and to this purpose wee may finde fiue things charged vpon vs, all drawne from this consideration of the mysterie of the Gospell. and to this purpose we may find fiue things charged upon us, all drawn from this consideration of the mystery of the Gospel. cc p-acp d n1 pns12 vmb vvi crd n2 vvn p-acp pno12, d vvn p-acp d n1 pp-f dt n1 pp-f dt n1. (8) chapter (DIV2) 1224 Image 39
5416 First, wee must be sure wee be turned to the Lord by true repentance; for till then, the vaile cannot bee taken away : First, we must be sure we be turned to the Lord by true Repentance; for till then, the veil cannot be taken away: ord, pns12 vmb vbi j pns12 vbb vvn p-acp dt n1 p-acp j n1; p-acp c-acp av, dt n1 vmbx vbi vvn av: (8) chapter (DIV2) 1224 Image 39
5417 though the word were neuer so plaine in it selfe, yet wee cannot discerne it, by reason our vnderstandings are couered with a vaile, though the word were never so plain in it self, yet we cannot discern it, by reason our understandings Are covered with a veil, cs dt n1 vbdr av-x av j p-acp pn31 n1, av pns12 vmbx vvi pn31, p-acp n1 po12 n2 vbr vvn p-acp dt n1, (8) chapter (DIV2) 1224 Image 39
5418 and no man can looke vpon this bright Sunne, till his eyes bee annointed with eye-salue . and no man can look upon this bright Sun, till his eyes be anointed with eyesalve. cc dx n1 vmb vvi p-acp d j n1, c-acp po31 n2 vbi vvn p-acp j. (8) chapter (DIV2) 1224 Image 39
5419 Secondly, in as much as the Booke is sealed with seauen seales, and no man nor Angels is able powerfully to vnfold and open Gods eternall comforts to the conscience of man for his saluation, saue onely the Lyon of the Tribe of Iudah, which is also the Lambe slaine, hauing seauen eyes, which are the seauen spirits of God: Secondly, in as much as the Book is sealed with seauen Seals, and no man nor Angels is able powerfully to unfold and open God's Eternal comforts to the conscience of man for his salvation, save only the lion of the Tribe of Iudah, which is also the Lamb slain, having seauen eyes, which Are the seauen spirits of God: ord, p-acp c-acp d c-acp dt n1 vbz vvn p-acp crd n2, cc dx n1 ccx n2 vbz j av-j pc-acp vvi cc vvi n2 j n2 p-acp dt n1 pp-f n1 p-acp po31 n1, p-acp j dt n1 pp-f dt n1 pp-f np1, r-crq vbz av dt n1 vvn, vhg crd n2, r-crq vbr dt crd n2 pp-f np1: (8) chapter (DIV2) 1224 Image 39
5420 therefore in acknowledgement of his wisedome and power, wee must go vnto him, importunately begging this Blessing, for his glory, that the Booke may be opened, euen to enrich vs ; Therefore in acknowledgement of his Wisdom and power, we must go unto him, importunately begging this Blessing, for his glory, that the Book may be opened, even to enrich us; av p-acp n1 pp-f po31 n1 cc n1, pns12 vmb vvi p-acp pno31, av-j vvg d n1, p-acp po31 n1, cst dt n1 vmb vbi vvn, av-j pc-acp vvi pno12; (8) chapter (DIV2) 1224 Image 39
5421 and that to this end hee would make acceptable the odours of our desires and prayers to God. Thirdly, wee must remoue lets; and that to this end he would make acceptable the odours of our Desires and Prayers to God. Thirdly, we must remove lets; cc cst p-acp d n1 pns31 vmd vvi j dt n2 pp-f po12 n2 cc n2 p-acp np1. ord, pns12 vmb vvi n2; (8) chapter (DIV2) 1224 Image 39
5422 for if it be a mysterie in it selfe, wee had not neede to bring hardnesse of heart with vs, for if it be a mystery in it self, we had not need to bring hardness of heart with us, c-acp cs pn31 vbb dt n1 p-acp pn31 n1, pns12 vhd xx n1 pc-acp vvi n1 pp-f n1 p-acp pno12, (8) chapter (DIV2) 1224 Image 39
5423 or worldly cares, or troubled affections, or a sluggish spirit, or preiudicate opinions, or inordinate lusts, or any such impediments. or worldly Cares, or troubled affections, or a sluggish Spirit, or prejudicate opinions, or inordinate Lustiest, or any such impediments. cc j n2, cc j-vvn n2, cc dt j n1, cc j-vvn n2, cc j n2, cc d d n2. (8) chapter (DIV2) 1224 Image 39
5424 Fourthly, wee must bring with vs the loane and aduantage of former doctrine communicated to vs: Fourthly, we must bring with us the loan and advantage of former Doctrine communicated to us: ord, pns12 vmb vvi p-acp pno12 dt n1 cc n1 pp-f j n1 vvn p-acp pno12: (8) chapter (DIV2) 1224 Image 39
5425 for to him that hath for practise and increase, shall be giuen; but from him, that hath not for imployment and conscionable vse, shall be taken away that which he hath . for to him that hath for practice and increase, shall be given; but from him, that hath not for employment and conscionable use, shall be taken away that which he hath. c-acp p-acp pno31 cst vhz p-acp n1 cc vvi, vmb vbi vvn; cc-acp p-acp pno31, cst vhz xx p-acp n1 cc j n1, vmb vbi vvn av cst r-crq pns31 vhz. (8) chapter (DIV2) 1224 Image 39
5426 Fiftly, wee must bring a pure Conscience, as a holy vessell, to receiue this mysterie of faith in : Fifty, we must bring a pure Conscience, as a holy vessel, to receive this mystery of faith in: ord, pns12 vmb vvi dt j n1, p-acp dt j n1, pc-acp vvi d n1 pp-f n1 p-acp: (8) chapter (DIV2) 1224 Image 39
5427 and the conscience is then pure, when it is purified by the bloud of Christ, and the conscience is then pure, when it is purified by the blood of christ, cc dt n1 vbz av j, c-crq pn31 vbz vvn p-acp dt n1 pp-f np1, (8) chapter (DIV2) 1224 Image 39
5428 and doth daily excite the desire of puritie of heart and life, bearing with the loue and liking of no sinne. and does daily excite the desire of purity of heart and life, bearing with the love and liking of no sin. cc vdz av-j vvi dt n1 pp-f n1 pp-f n1 cc n1, vvg p-acp dt n1 cc n-vvg pp-f dx n1. (8) chapter (DIV2) 1224 Image 39
5429 Ministers must also here learne, with all reuerence and painefulnesse, to behaue themselues as becommeth those great Mysteries: Ministers must also Here Learn, with all Reverence and painfulness, to behave themselves as becomes those great Mysteres: n2 vmb av av vvi, p-acp d n1 cc n1, pc-acp vvi px32 p-acp vvz d j n2: (8) chapter (DIV2) 1225 Image 39
5430 they must not only be cleane themselues by holinesse of heart and life, but must in compassion to the people, they must not only be clean themselves by holiness of heart and life, but must in compassion to the people, pns32 vmb xx av-j vbi j px32 p-acp n1 pp-f n1 cc n1, cc-acp vmb p-acp n1 p-acp dt n1, (8) chapter (DIV2) 1225 Image 39
5431 and the holy feare of the Maiestie of Gods truth and presence, teach with power, frequencie, perspicuitie and authority, and the holy Fear of the Majesty of God's truth and presence, teach with power, frequency, perspicuity and Authority, cc dt j n1 pp-f dt n1 pp-f npg1 n1 cc n1, vvb p-acp n1, n1, n1 cc n1, (8) chapter (DIV2) 1225 Image 39
5432 and since the Lord hath made them his Stewards of his Mysteries, and holy Iewels, and since the Lord hath made them his Stewards of his Mysteres, and holy Jewels, cc p-acp dt n1 vhz vvn pno32 po31 n2 pp-f po31 n2, cc j n2, (8) chapter (DIV2) 1225 Image 39
5433 and Treasures, it is required of them that they be faithfull , both in applying them to the right owners, and Treasures, it is required of them that they be faithful, both in applying them to the right owners, cc n2, pn31 vbz vvn pp-f pno32 cst pns32 vbb j, av-d p-acp vvg pno32 p-acp dt j-jn n2, (8) chapter (DIV2) 1225 Image 39
5434 and in setting them out according to their truth. and in setting them out according to their truth. cc p-acp vvg pno32 av vvg p-acp po32 n1. (8) chapter (DIV2) 1225 Image 39
5435 Lastly, the meditation hereof may serue for singular comfort to all those that finde mercy from the Lord in the reuelation of his Mysterie: Lastly, the meditation hereof may serve for singular Comfort to all those that find mercy from the Lord in the Revelation of his Mystery: ord, dt n1 av vmb vvi p-acp j n1 p-acp d d cst vvb n1 p-acp dt n1 p-acp dt n1 pp-f po31 n1: (8) chapter (DIV2) 1226 Image 39
5436 blessed are their eyes that see it, and their eares that heare it . They are more happy then many millions of men besides. blessed Are their eyes that see it, and their ears that hear it. They Are more happy then many millions of men beside. vvn vbr po32 n2 cst vvb pn31, cc po32 n2 cst vvb pn31. pns32 vbr av-dc j cs d crd pp-f n2 a-acp. (8) chapter (DIV2) 1226 Image 39
5437 Hid since the world beganne, and from ages. ] NONLATINALPHABET. Hid since the world began, and from ages. ]. vvn p-acp dt n1 vvd, cc p-acp n2. ]. (8) chapter (DIV2) 1227 Image 39
5438 The first of these words is diuersly accepted, sometimes it is translated from Eternitie, as Psal. 52.1. The goodnesse of the Lord hath endured from all eternitie, as Beza thinkes, writing on Luke 1.70 sometimes, Since the world beganne, as Luke 1.70. Acts 3.21. sometimes it signifieth but of old, or a long time agoe: as the Hebrew word (which is thought to answer it) is rendred, Psal. 119.52. sometimes it is taken for the space of a mans life, as Peter said; The First of these words is diversely accepted, sometime it is translated from Eternity, as Psalm 52.1. The Goodness of the Lord hath endured from all eternity, as Beza thinks, writing on Lycia 1.70 sometime, Since the world began, as Lycia 1.70. Acts 3.21. sometime it signifies but of old, or a long time ago: as the Hebrew word (which is Thought to answer it) is rendered, Psalm 119.52. sometime it is taken for the Molle of a men life, as Peter said; dt ord pp-f d n2 vbz av-j vvn, av pn31 vbz vvn p-acp n1, p-acp np1 crd. dt n1 pp-f dt n1 vhz vvn p-acp d n1, p-acp np1 vvz, vvg p-acp av crd av, p-acp dt n1 vvd, p-acp av crd. vvz crd. av pn31 vvz p-acp pp-f j, cc dt j n1 av: p-acp dt njp n1 (r-crq vbz vvn pc-acp vvi pn31) vbz vvn, np1 crd. av pn31 vbz vvn p-acp dt n1 pp-f dt ng1 n1, p-acp np1 vvd; (8) chapter (DIV2) 1227 Image 39
5439 Thou shalt not wash my feet, NONLATINALPHABET, that is, neuer while I liue: and in the 3. Eph. vlt. there is such a phrase as this, Glory to God, &c. NONLATINALPHABET: as if it should be rendered vnto or throughout all the generations of the world of worlds, that is, of the world to come. Thou shalt not wash my feet,, that is, never while I live: and in the 3. Ephesians Ult. there is such a phrase as this, Glory to God, etc.: as if it should be rendered unto or throughout all the generations of the world of world's, that is, of the world to come. pns21 vm2 xx vvi po11 n2,, cst vbz, av cs pns11 vvb: cc p-acp dt crd np1 n1. pc-acp vbz d dt n1 c-acp d, n1 p-acp np1, av: c-acp cs pn31 vmd vbi vvn p-acp cc p-acp d dt n2 pp-f dt n1 pp-f n2, cst vbz, pp-f dt n1 pc-acp vvi. (8) chapter (DIV2) 1227 Image 39
5440 And 2. Pet. 3. vlt. hee saith, glorie to him, NONLATINALPHABET: that is, hencefoorth, to the day of eternity. And 2. Pet. 3. Ult. he Says, glory to him,: that is, henceforth, to the day of eternity. cc crd np1 crd vvd. pns31 vvz, n1 p-acp pno31,: cst vbz, av, p-acp dt n1 pp-f n1. (8) chapter (DIV2) 1227 Image 39
5441 There is vnto man two worlds: the one begins with his life, the other with his death. There is unto man two world's: the one begins with his life, the other with his death. pc-acp vbz p-acp n1 crd n2: dt pi vvz p-acp po31 n1, dt j-jn p-acp po31 n1. (8) chapter (DIV2) 1227 Image 39
5442 But some would haue it thus, NONLATINALPHABET, à seculis, i. à filijs seculi huius, from the men of this world: But Some would have it thus,, à seculis, i. à Filiius Seculi Huius, from the men of this world: p-acp d vmd vhi pn31 av,, fw-fr fw-la, uh. fw-fr fw-la fw-la fw-la, p-acp dt n2 pp-f d n1: (8) chapter (DIV2) 1227 Image 39
5443 sometimes the word notes the state of things in the world, as Rom. 12.2. NONLATINALPHABET, Bee not conformed to this World: and Ephes. 2.2. NONLATINALPHABET; According to the course of this world; sometime the word notes the state of things in the world, as Rom. 12.2., be not conformed to this World: and Ephesians 2.2.; According to the course of this world; av dt n1 vvz dt n1 pp-f n2 p-acp dt n1, c-acp np1 crd., vbb xx vvn p-acp d n1: cc np1 crd.; vvg p-acp dt n1 pp-f d n1; (8) chapter (DIV2) 1227 Image 39
5444 but other render it Ages; and so from ages, may note the time of the Gentiles, but other render it Ages; and so from ages, may note the time of the Gentiles, p-acp n-jn vvb pn31 n2; cc av p-acp n2, vmb vvi dt n1 pp-f dt n2-j, (8) chapter (DIV2) 1227 Image 39
5445 or the time since the world began: or the time since the world began: cc dt n1 c-acp dt n1 vvd: (8) chapter (DIV2) 1227 Image 39
5446 so that is well rendred, in the last Translation, [ Hid from ages and from generations, ] And if any will haue the two words distinguished, so that is well rendered, in the last translation, [ Hid from ages and from generations, ] And if any will have the two words distinguished, av cst vbz av vvn, p-acp dt ord n1, [ vvn p-acp n2 cc p-acp n2, ] cc cs d vmb vhi dt crd n2 vvn, (8) chapter (DIV2) 1227 Image 39
5447 then it may be from ages, quoad Tempora; from generations, quoad successiones hominum; but howsoeuer it is, it fully imports the great antiquity of the Gospell. then it may be from ages, quoad Tempora; from generations, quoad Successions hominum; but howsoever it is, it Fully imports the great antiquity of the Gospel. cs pn31 vmb vbi p-acp n2, av fw-la; p-acp n2, av fw-la fw-la; p-acp c-acp pn31 vbz, pn31 av-j vvz dt j n1 pp-f dt n1. (8) chapter (DIV2) 1227 Image 39
5448 If the Papists will plead antiquity, let them haue recourse to the Word, or if their Trumpery will not beare the triall of this antiquity, it is because there is no truth in them; If the Papists will plead antiquity, let them have recourse to the Word, or if their Trumpery will not bear the trial of this antiquity, it is Because there is no truth in them; cs dt njp2 vmb vvi n1, vvb pno32 vhi n1 p-acp dt n1, cc cs po32 n1 vmb xx vvi dt n1 pp-f d n1, pn31 vbz p-acp pc-acp vbz dx n1 p-acp pno32; (8) chapter (DIV2) 1227 Image 39
5449 and let this bee a sufficient stay to all godly mindes, that our Doctrine is grounded vpon the Doctrine of the Prophets, Patriarkes, and let this be a sufficient stay to all godly minds, that our Doctrine is grounded upon the Doctrine of the prophets, Patriarchs, cc vvb d vbi dt j n1 p-acp d j n2, cst po12 n1 vbz vvn p-acp dt n1 pp-f dt n2, n2, (8) chapter (DIV2) 1227 Image 39
5506 so as vnto vs this Mysterie is reuealed, by the Spirit, in the ministerie of Gods Seruants, so as unto us this Mystery is revealed, by the Spirit, in the Ministry of God's Servants, av c-acp p-acp pno12 d n1 vbz vvn, p-acp dt n1, p-acp dt n1 pp-f npg1 n2, (8) chapter (DIV2) 1233 Image 39
5450 and Apostles, which are the best ancients: but this is generall. Ages and generations. ] From the particular consideration of these words diuers things will arise. and Apostles, which Are the best ancients: but this is general. Ages and generations. ] From the particular consideration of these words diverse things will arise. cc n2, r-crq vbr dt js n2-jn: cc-acp d vbz j. n2 cc n2. ] p-acp dt j n1 pp-f d n2 j n2 vmb vvi. (8) chapter (DIV2) 1227 Image 39
5451 First, the transitory estate of the world may heere be noted: First, the transitory estate of the world may Here be noted: ord, dt j n1 pp-f dt n1 vmb av vbi vvn: (8) chapter (DIV2) 1229 Image 39
5452 the things of the world in their best frame are so mutable, that they expire and are altered with varieties, the things of the world in their best frame Are so mutable, that they expire and Are altered with varieties, dt n2 pp-f dt n1 p-acp po32 js n1 vbr av j, cst pns32 vvb cc vbr vvn p-acp n2, (8) chapter (DIV2) 1229 Image 39
5453 and the men of the world haue but their short time, and then they goe out and leaue their roomes to their succeeding generation; and the men of the world have but their short time, and then they go out and leave their rooms to their succeeding generation; cc dt n2 pp-f dt n1 vhb p-acp po32 j n1, cc av pns32 vvb av cc vvi po32 n2 p-acp po32 j-vvg n1; (8) chapter (DIV2) 1229 Image 39
5454 which may serue for diuers vses, if it be seriously thought on. which may serve for diverse uses, if it be seriously Thought on. r-crq vmb vvi p-acp j n2, cs pn31 vbb av-j vvn a-acp. (8) chapter (DIV2) 1229 Image 39
5455 First, it should cause vs to feare him that cannot onely change vs, but mowe downe with his Sithe whole generations of men, before whom the nations are but a little dust of the ballance, or drop of the Bucket: First, it should cause us to Fear him that cannot only change us, but mow down with his Sith Whole generations of men, before whom the Nations Are but a little dust of the balance, or drop of the Bucket: ord, pn31 vmd vvi pno12 pc-acp vvi pno31 cst vmbx av-j vvi pno12, cc-acp vvb a-acp p-acp po31 a-acp j-jn n2 pp-f n2, p-acp ro-crq dt n2 vbr p-acp dt j n1 pp-f dt n1, cc n1 pp-f dt n1: (8) chapter (DIV2) 1229 Image 39
5456 and we should also magnifie and adore that God, that is of himselfe subiect to no change, and liues for euermore . and we should also magnify and adore that God, that is of himself Subject to no change, and lives for evermore. cc pns12 vmd av vvi cc vvi cst np1, cst vbz pp-f px31 j-jn p-acp dx n1, cc n2 p-acp av. (8) chapter (DIV2) 1229 Image 39
5457 Secondly, it should make vs in loue with the world of worlds: and to admire the blessed estate of such as shall be accounted worthy to obtaine that world, Secondly, it should make us in love with the world of world's: and to admire the blessed estate of such as shall be accounted worthy to obtain that world, ord, pn31 vmd vvi pno12 p-acp n1 p-acp dt n1 pp-f n2: cc pc-acp vvi dt j-vvn n1 pp-f d c-acp vmb vbi vvn j pc-acp vvi d n1, (8) chapter (DIV2) 1229 Image 39
5458 and the resurrection from the dead , to such an Angelicall and vnchangeable condition; and the resurrection from the dead, to such an Angelical and unchangeable condition; cc dt n1 p-acp dt j, p-acp d dt j cc j-u n1; (8) chapter (DIV2) 1229 Image 39
5459 and to this end we should be quickened to a serious preparation for the world to come, seeing wee haue but our turne and course vpon earth, wee should not fashion our selues to this world : and to this end we should be quickened to a serious preparation for the world to come, seeing we have but our turn and course upon earth, we should not fashion our selves to this world: cc p-acp d n1 pns12 vmd vbi vvn p-acp dt j n1 p-acp dt n1 pc-acp vvi, vvg pns12 vhb p-acp po12 n1 cc n1 p-acp n1, pns12 vmd xx vvi po12 n2 p-acp d n1: (8) chapter (DIV2) 1229 Image 39
5460 wee should refuse to square our actions according to the lusts and humors of men : we should refuse to square our actions according to the Lustiest and humours of men: pns12 vmd vvi pc-acp vvi po12 n2 vvg p-acp dt n2 cc n2 pp-f n2: (8) chapter (DIV2) 1229 Image 39
5461 let vs serue, not the time nor the fancies of men, but the King of times . let us serve, not the time nor the fancies of men, but the King of times. vvb pno12 vvi, xx dt n1 ccx dt n2 pp-f n2, cc-acp dt n1 pp-f n2. (8) chapter (DIV2) 1229 Image 39
5462 Secondly, wee should looke to it, that neither the cares of this world choake, nor the GOD of this world hide or take from vs, the word of the kingdome . Secondly, we should look to it, that neither the Cares of this world choke, nor the GOD of this world hide or take from us, the word of the Kingdom. ord, pns12 vmd vvi p-acp pn31, cst dx dt n2 pp-f d n1 vvi, ccx dt np1 pp-f d n1 vvi cc vvb p-acp pno12, dt n1 pp-f dt n1. (8) chapter (DIV2) 1229 Image 39
5463 Thirdly, and if wee must not serue the men of the world, nor the things of the world, much lesse may wee serue sinne: Thirdly, and if we must not serve the men of the world, nor the things of the world, much less may we serve sin: ord, cc cs pns12 vmb xx vvi dt n2 pp-f dt n1, ccx dt n2 pp-f dt n1, av-d av-dc vmb pns12 vvi n1: (8) chapter (DIV2) 1229 Image 39
5464 for if any man bee a seruant to sinne, hee shall not abide in the house to the next world . for if any man be a servant to sin, he shall not abide in the house to the next world. c-acp cs d n1 vbb dt n1 p-acp n1, pns31 vmb xx vvi p-acp dt n1 p-acp dt ord n1. (8) chapter (DIV2) 1229 Image 39
5465 Fourthly, this may abate the great opinion of the wisedome of this world: Fourthly, this may abate the great opinion of the Wisdom of this world: ord, d vmb vvi dt j n1 pp-f dt n1 pp-f d n1: (8) chapter (DIV2) 1229 Image 39
5466 for what shall it profit mee to haue great skill to get money and meanes for this life, for what shall it profit me to have great skill to get money and means for this life, p-acp r-crq vmb pn31 vvi pno11 pc-acp vhi j n1 pc-acp vvi n1 cc n2 p-acp d n1, (8) chapter (DIV2) 1229 Image 39
5467 if I haue no skill or wisedom for the sauing of my soule? What shal it aduantage me to haue a nature and carriage, tilled and fitted for the winning of friends for this world, if I have no skill or Wisdom for the Saving of my soul? What shall it advantage me to have a nature and carriage, tilled and fitted for the winning of Friends for this world, cs pns11 vhb dx n1 cc n1 p-acp dt n-vvg pp-f po11 n1? q-crq vmb pn31 n1 pno11 pc-acp vhi dt n1 cc n1, vvn cc vvn p-acp dt n-vvg pp-f n2 p-acp d n1, (8) chapter (DIV2) 1229 Image 39
5468 if I know not how to make mee friends for a better world? what auaileth it to haue gifts for an eminent place in mans Common-wealth, if I know not how to make me Friends for a better world? what avails it to have Gifts for an eminent place in men Commonwealth, cs pns11 vvb xx c-crq pc-acp vvi pno11 n2 p-acp dt jc n1? q-crq vvz pn31 pc-acp vhi n2 p-acp dt j n1 p-acp ng1 n1, (8) chapter (DIV2) 1229 Image 39
5469 and for want of grace bee not acknowledged of the Common-wealth of Israel? to what purpose is it to be a Disputer of this world, and in the day of Christ to be swallowed vp with amazed silence, and for want of grace be not acknowledged of the Commonwealth of Israel? to what purpose is it to be a Disputer of this world, and in the day of christ to be swallowed up with amazed silence, cc p-acp n1 pp-f n1 vbb xx vvn pp-f dt n1 pp-f np1? p-acp r-crq n1 vbz pn31 pc-acp vbi dt n1 pp-f d n1, cc p-acp dt n1 pp-f np1 pc-acp vbi vvn a-acp p-acp j-vvn n1, (8) chapter (DIV2) 1229 Image 39
5470 as not hauing a word to say for thy poore soule? And yet prouidence for our future estate may be learned from these Children of this world. as not having a word to say for thy poor soul? And yet providence for our future estate may be learned from these Children of this world. c-acp xx vhg dt n1 pc-acp vvi p-acp po21 j n1? cc av n1 p-acp po12 j-jn n1 vmb vbi vvn p-acp d n2 pp-f d n1. (8) chapter (DIV2) 1229 Image 39
5471 For if the Children of sinne, be so industrious to make shift for their time, For if the Children of sin, be so Industria to make shift for their time, p-acp cs dt n2 pp-f n1, vbb av j pc-acp vvi n1 p-acp po32 n1, (8) chapter (DIV2) 1229 Image 39
5472 how much more should the hearts of the Children of eternitie be enlarged to an inflamed care of large prouision for their immortall estate? Fiftly, this should embolden vs to a willing forsaking of our selues, in the worst of all outward trialls, which is, to forgoe euen all for Christs sake and the Gospells, if wee be put to it. how much more should the hearts of the Children of eternity be enlarged to an inflamed care of large provision for their immortal estate? Fifty, this should embolden us to a willing forsaking of our selves, in the worst of all outward trials, which is, to forgo even all for Christ sake and the Gospels, if we be put to it. c-crq d dc vmd dt n2 pp-f dt n2 pp-f n1 vbb vvn p-acp dt j-vvn n1 pp-f j n1 p-acp po32 j n1? ord, d vmd vvi pno12 p-acp dt j vvg pp-f po12 n2, p-acp dt js pp-f d j n2, r-crq vbz, pc-acp vvi av av-d p-acp npg1 n1 cc dt ng1, cs pns12 vbb vvn p-acp pn31. (8) chapter (DIV2) 1229 Image 39
5473 What great thing is it to part with that little All that we haue in this world, seeing it could serue vs but for a little time; What great thing is it to part with that little All that we have in this world, seeing it could serve us but for a little time; q-crq j n1 vbz pn31 pc-acp vvi p-acp cst j d cst pns12 vhb p-acp d n1, vvg pn31 vmd vvi pno12 p-acp p-acp dt j n1; (8) chapter (DIV2) 1229 Image 39
5474 and at length wee must leaue all? and besides, by a voluntary abnegation wee shall be aduantaged in the gaine of an eternall recompence of reward a hundred-fold better. and At length we must leave all? and beside, by a voluntary abnegation we shall be advantaged in the gain of an Eternal recompense of reward a hundredfold better. cc p-acp n1 pns12 vmb vvi d? cc a-acp, p-acp dt j-jn n1 pns12 vmb vbi vvn p-acp dt n1 pp-f dt j n1 pp-f n1 dt n1 av-jc. (8) chapter (DIV2) 1229 Image 39
5475 Againe, in that the Gospell is hid from whole Ages and Generations of men, wee may see that whole multitudes may be in a miserable estate; Again, in that the Gospel is hid from Whole Ages and Generations of men, we may see that Whole Multitudes may be in a miserable estate; av, p-acp d dt n1 vbz vvn p-acp j-jn n2 cc n2 pp-f n2, pns12 vmb vvi d j-jn n2 vmb vbi p-acp dt j n1; (8) chapter (DIV2) 1230 Image 39
5476 and that it is no priuiledge for any in sinning, that many are such sinners. and that it is no privilege for any in sinning, that many Are such Sinners. cc cst pn31 vbz dx n1 p-acp d p-acp vvg, cst d vbr d n2. (8) chapter (DIV2) 1230 Image 39
5477 Neither is multitude, or succession of men, in one minde for matters of Religion, any note of the true Church. Neither is multitude, or succession of men, in one mind for matters of Religion, any note of the true Church. av-d vbz n1, cc n1 pp-f n2, p-acp crd n1 p-acp n2 pp-f n1, d n1 pp-f dt j n1. (8) chapter (DIV2) 1230 Image 39
5478 For here are whole ages, and many successions of men, that all liued and died without the knowledge of the Gospell: For Here Are Whole ages, and many successions of men, that all lived and died without the knowledge of the Gospel: p-acp av vbr j-jn n2, cc d n2 pp-f n2, cst d vvd cc vvd p-acp dt n1 pp-f dt n1: (8) chapter (DIV2) 1230 Image 39
5479 it is a slender prop for Faith to rest on, to say our Fathers, and fore-fathers liued and died in this or that minde or opinion. it is a slender prop for Faith to rest on, to say our Father's, and Forefathers lived and died in this or that mind or opinion. pn31 vbz dt j n1 p-acp n1 pc-acp vvi a-acp, pc-acp vvi po12 n2, cc n2 vvn cc vvd p-acp d cc d n1 cc n1. (8) chapter (DIV2) 1230 Image 39
5480 Further, wee may obserue hence the infectiousnesse of sinne: how naturally it will spread, euen to the poisoning of whole Worlds of men. Further, we may observe hence the infectiousness of sin: how naturally it will spread, even to the poisoning of Whole World's of men. av-jc, pns12 vmb vvi av dt n1 pp-f n1: c-crq av-j pn31 vmb vvi, av p-acp dt n-vvg pp-f j-jn n2 pp-f n2. (8) chapter (DIV2) 1230 Image 39
5481 If sinne but once get a fountaine, if the Lord stoppe it not, into what riuers of contagion will it defuse it selfe? Also, we may see how fearefull a thing it is to fall into the hands of an angry God, If sin but once get a fountain, if the Lord stop it not, into what Rivers of contagion will it defuse it self? Also, we may see how fearful a thing it is to fallen into the hands of an angry God, cs n1 cc-acp a-acp vvi dt n1, cs dt n1 vvi pn31 xx, p-acp r-crq n2 pp-f n1 vmb pn31 vvi pn31 n1? av, pns12 vmb vvi c-crq j dt n1 pn31 vbz pc-acp vvi p-acp dt n2 pp-f dt j np1, (8) chapter (DIV2) 1230 Image 39
5482 since the liues of so many millions cannot finde pitty or pardon with him. And the insensiblenesse of sinners may hence be noted also. since the lives of so many millions cannot find pity or pardon with him. And the insensibleness of Sinners may hence be noted also. c-acp dt n2 pp-f av d crd vmbx vvi n1 cc vvi p-acp pno31. cc dt n1 pp-f n2 vmb av vbi vvn av. (8) chapter (DIV2) 1230 Image 39
5483 When would those ages and generations of men haue awaked out of their idolatrous sleepe, When would those ages and generations of men have awaked out of their idolatrous sleep, q-crq vmd d n2 cc n2 pp-f n2 vhb vvn av pp-f po32 j n1, (8) chapter (DIV2) 1230 Image 39
5484 if the Lord by the voice of his Sonne, and his Seruants, had not awaked them? Moreouer, it may be manifest from hence, that the Lord in dispencing his grace, is not moued by any outward things: if the Lord by the voice of his Son, and his Servants, had not awaked them? Moreover, it may be manifest from hence, that the Lord in Dispensing his grace, is not moved by any outward things: cs dt n1 p-acp dt n1 pp-f po31 n1, cc po31 n2, vhd xx vvn pno32? av, pn31 vmb vbi j p-acp av, cst dt n1 p-acp vvg po31 n1, vbz xx vvn p-acp d j n2: (8) chapter (DIV2) 1230 Image 39
5720 beeing assured that in him are all the treasures of holinesse and happinesse. being assured that in him Are all the treasures of holiness and happiness. vbg vvn cst p-acp pno31 vbr d dt n2 pp-f n1 cc n1. (8) chapter (DIV2) 1267 Image 39
5485 for what can any person or people haue to commend them by to God, which those Nations had not? Lastly, we may here see it verified, that Gods iudgements are like a great deepe: for what can any person or people have to commend them by to God, which those nations had not? Lastly, we may Here see it verified, that God's Judgments Are like a great deep: p-acp r-crq vmb d n1 cc n1 vhb pc-acp vvi pno32 p-acp p-acp np1, r-crq d n2 vhd xx? ord, pns12 vmb av vvi pn31 vvd, cst npg1 n2 vbr av-j dt j j-jn: (8) chapter (DIV2) 1230 Image 39
5486 it is not for man to conceiue that hee should be able to search into them. it is not for man to conceive that he should be able to search into them. pn31 vbz xx p-acp n1 pc-acp vvi cst pns31 vmd vbi j pc-acp vvi p-acp pno32. (8) chapter (DIV2) 1230 Image 39
5487 Yet least any should stand still, and be swallowed vp with amazement, at the fall and ruine of those worlds of men, let him consider of these things following. Yet lest any should stand still, and be swallowed up with amazement, At the fallen and ruin of those world's of men, let him Consider of these things following. av cs d vmd vvi av, cc vbi vvn a-acp p-acp n1, p-acp dt n1 cc n1 pp-f d n2 pp-f n2, vvb pno31 vvi pp-f d n2 vvg. (8) chapter (DIV2) 1230 Image 39
5488 First, that these people were instructed by the Creatures, and had a Law written in their hearts . First, that these people were instructed by the Creatures, and had a Law written in their hearts. ord, cst d n1 vbdr vvn p-acp dt n2, cc vhd dt n1 vvn p-acp po32 ng1. (8) chapter (DIV2) 1230 Image 39
5489 Secondly, that these terrible desertions, and exquisite iudgements, were deserued by an infinite measure of horrible sinnes: Secondly, that these terrible desertions, and exquisite Judgments, were deserved by an infinite measure of horrible Sins: ord, cst d j n2, cc j n2, vbdr vvn p-acp dt j n1 pp-f j n2: (8) chapter (DIV2) 1230 Image 39
5490 which if wee could soundly consider of, our Obiections about their falls would be much dulled. which if we could soundly Consider of, our Objections about their falls would be much dulled. r-crq cs pns12 vmd av-j vvi pp-f, po12 n2 p-acp po32 n2 vmd vbi av-d vvn. (8) chapter (DIV2) 1230 Image 39
5491 Thirdly, that it is God that prescribes and describeth Iustice: and therefore things are iust, because he doth them; Thirdly, that it is God that prescribes and Describeth justice: and Therefore things Are just, Because he does them; ord, cst pn31 vbz np1 cst vvz cc vvz n1: cc av n2 vbr j, c-acp pns31 vdz pno32; (8) chapter (DIV2) 1230 Image 39
5492 not that first man must pronounce them iust, and then God will doe them. not that First man must pronounce them just, and then God will do them. xx cst ord n1 vmb vvi pno32 j, cc av np1 vmb vdi pno32. (8) chapter (DIV2) 1230 Image 39
5493 Fourthly, that the reasons of this dealing may bee iust, though not exprest vnto vs. Fiftly, that Christians are charged to be wise to sobrietie: Fourthly, that the Reasons of this dealing may be just, though not expressed unto us Fifty, that Christians Are charged to be wise to sobriety: ord, cst dt n2 pp-f d vvg vmb vbi j, cs xx vvn p-acp pno12 ord, cst np1 vbr vvn pc-acp vbi j p-acp n1: (8) chapter (DIV2) 1230 Image 39
5494 they may not let their thoughts runne as farre as they will, but must let God alone with his secret iudgements. they may not let their thoughts run as Far as they will, but must let God alone with his secret Judgments. pns32 vmb xx vvi po32 n2 vvn a-acp av-j c-acp pns32 vmb, cc-acp vmb vvi np1 av-j p-acp po31 j-jn n2. (8) chapter (DIV2) 1230 Image 39
5495 Sixtly, that the things are now strange and obscure, shall be more fully reuealed in the day of Christ, Sixty, that the things Are now strange and Obscure, shall be more Fully revealed in the day of christ, ord, cst dt n2 vbr av j cc j, vmb vbi av-dc av-j vvn p-acp dt n1 pp-f np1, (8) chapter (DIV2) 1230 Image 39
5496 when all shall bee cleered and made manifest. when all shall be cleared and made manifest. c-crq d vmb vbi vvn cc vvd j. (8) chapter (DIV2) 1230 Image 39
5497 Obiect. But some Papist may say, it is plaine by these words, that the Scripture is hard, Object. But Some Papist may say, it is plain by these words, that the Scripture is hard, n1. p-acp d njp vmb vvi, pn31 vbz j p-acp d n2, cst dt n1 vbz j, (8) chapter (DIV2) 1231 Image 39
5498 and not fit for the common people, seeing it is called a mystery. Answ. This place cannot helpe them; and not fit for the Common people, seeing it is called a mystery. Answer This place cannot help them; cc xx j p-acp dt j n1, vvg pn31 vbz vvn dt n1. np1 d n1 vmbx vvi pno32; (8) chapter (DIV2) 1231 Image 39
5499 because it is said, that now it is reuealed; and so their cauill comes out of season. 2 Because it is, Because it is said, that now it is revealed; and so their cavil comes out of season. 2 Because it is, c-acp pn31 vbz vvn, cst av pn31 vbz vvn; cc av po32 n1 vvz av pp-f n1. crd p-acp pn31 vbz, (8) chapter (DIV2) 1232 Image 39
5500 and was hidden from carnall men, not from Gods seruants: and was hidden from carnal men, not from God's Servants: cc vbds vvn p-acp j n2, xx p-acp npg1 n2: (8) chapter (DIV2) 1232 Image 39
5501 wee doe not wonder though the Scriptures bee as a sealed booke vnto such carnall wretches as they are. we do not wonder though the Scriptures be as a sealed book unto such carnal wretches as they Are. pns12 vdb xx vvi cs dt n2 vbb a-acp dt j-vvn n1 p-acp d j n2 c-acp pns32 vbr. (8) chapter (DIV2) 1232 Image 39
5502 Now reuealed. ] God hath reuealed the mysterie of his Will diuers wayes: first, by Dreames: by Day-visions: by Types and Sacraments: by Angels: by Prophets, and extraordinary Men: Now revealed. ] God hath revealed the mystery of his Will diverse ways: First, by Dreams: by Day-visions: by Types and Sacraments: by Angels: by prophets, and extraordinary Men: av vvn. ] np1 vhz vvn dt n1 pp-f po31 n1 j n2: ord, p-acp n2: p-acp n2: p-acp n2 cc n2: p-acp n2: p-acp n2, cc j n2: (8) chapter (DIV2) 1233 Image 39
5503 by CHRIST, appearing in our Nature: by his Spirit: by CHRIST, appearing in our Nature: by his Spirit: p-acp np1, vvg p-acp po12 n1: p-acp po31 n1: (8) chapter (DIV2) 1233 Image 39
5504 by the Scriptures, and by the ordinarie Preaching of the Ministers, Dreames, Visions, and Types, were peculiar in a maner to the olde Testament: by the Scriptures, and by the ordinary Preaching of the Ministers, Dreams, Visions, and Types, were peculiar in a manner to the old Testament: p-acp dt n2, cc p-acp dt j vvg pp-f dt n2, n2, n2, cc n2, vbdr j p-acp dt n1 p-acp dt j n1: (8) chapter (DIV2) 1233 Image 39
5505 the ministerie of Christ, in his owne person: of the Prophets, and extraordinary Men, and Angels, is now ceased: the Ministry of christ, in his own person: of the prophets, and extraordinary Men, and Angels, is now ceased: dt n1 pp-f np1, p-acp po31 d n1: pp-f dt n2, cc j n2, cc n2, vbz av vvn: (8) chapter (DIV2) 1233 Image 39
5507 and in the vse of the Scriptures. Quest. But was not the Gospell reuealed till now, since CHRIST? Answ. Yes, it was: and in the use of the Scriptures. Quest. But was not the Gospel revealed till now, since CHRIST? Answer Yes, it was: cc p-acp dt n1 pp-f dt n2. n1. p-acp vbds xx dt n1 vvn p-acp av, c-acp np1? np1 uh, pn31 vbds: (8) chapter (DIV2) 1233 Image 39
5508 as these places may proue, Iohn 8.56. Abraham saw his daies, and Moses wrote of him. as these places may prove, John 8.56. Abraham saw his days, and Moses wrote of him. c-acp d n2 vmb vvi, np1 crd. np1 vvd po31 n2, cc np1 vvd pp-f pno31. (8) chapter (DIV2) 1235 Image 39
5509 All the Prophets gaue witnesse vnto Christ, Act. 10.43. Rom. 1.2. Christ is the same yesterday, and to day, and for euer, Heb. 13.8. but the Gospell was hidden in respect of the time of the manifestation of the glory of Christ (especially to the Gentiles) and diuers things in the manner of Christs kingdome were not reuealed vnto them : All the prophets gave witness unto christ, Act. 10.43. Rom. 1.2. christ is the same yesterday, and to day, and for ever, Hebrew 13.8. but the Gospel was hidden in respect of the time of the manifestation of the glory of christ (especially to the Gentiles) and diverse things in the manner of Christ Kingdom were not revealed unto them: av-d dt n2 vvd n1 p-acp np1, n1 crd. np1 crd. np1 vbz dt d av-an, cc p-acp n1, cc p-acp av, np1 crd. cc-acp dt n1 vbds vvn p-acp n1 pp-f dt n1 pp-f dt n1 pp-f dt n1 pp-f np1 (av-j p-acp dt n2-j) cc j n2 p-acp dt n1 pp-f npg1 n1 vbdr xx vvn p-acp pno32: (8) chapter (DIV2) 1235 Image 39
5510 as also in respect of cleerenesse of reuelation, and the more ordinary life and power of the graces of the Messias, as also in respect of clearness of Revelation, and the more ordinary life and power of the graces of the Messias, c-acp av p-acp n1 pp-f n1 pp-f n1, cc dt av-dc j n1 cc n1 pp-f dt n2 pp-f dt np1, (8) chapter (DIV2) 1235 Image 39
5511 and the more plentifull efusion of the gifts of the spirit. and the more plentiful effusion of the Gifts of the Spirit. cc dt av-dc j n1 pp-f dt n2 pp-f dt n1. (8) chapter (DIV2) 1235 Image 39
5512 Fiftly, that it was not reuealed before, viz. as it is now, they had before Christ NONLATINALPHABET, that is, the promise of the Messias to bee exhibited, Fifty, that it was not revealed before, viz. as it is now, they had before christ, that is, the promise of the Messias to be exhibited, ord, cst pn31 vbds xx vvn a-acp, n1 c-acp pn31 vbz av, pns32 vhd p-acp np1, cst vbz, dt n1 pp-f dt np1 pc-acp vbi vvn, (8) chapter (DIV2) 1235 Image 39
5513 and wee haue NONLATINALPHABET, the tidings of the Messias exhibited. Two things may be here obserued. and we have, the tidings of the Messias exhibited. Two things may be Here observed. cc pns12 vhb, dt n2 pp-f dt np1 vvn. crd n2 vmb vbi av vvn. (8) chapter (DIV2) 1235 Image 39
5514 First, That Gods Seruants may know their owne particular blessednesse for he saith, it is reuealed to the Saints. First, That God's Servants may know their own particular blessedness for he Says, it is revealed to the Saints. ord, cst npg1 n2 vmb vvi po32 d j n1 c-acp pns31 vvz, pn31 vbz vvn p-acp dt n2. (8) chapter (DIV2) 1236 Image 39
5515 Secondly, that the seasons of the reuelation of the Gospell, in the power of it, are singular priuiledges, Secondly, that the seasons of the Revelation of the Gospel, in the power of it, Are singular privileges, ord, cst dt n2 pp-f dt n1 pp-f dt n1, p-acp dt n1 pp-f pn31, vbr j n2, (8) chapter (DIV2) 1237 Image 39
5516 and greatly to be heeded, and therefore woe is to those soules that neglect such dayes of grace, it is double condemnation. and greatly to be heeded, and Therefore woe is to those Souls that neglect such days of grace, it is double condemnation. cc av-j pc-acp vbi vvn, cc av n1 vbz pc-acp d n2 cst vvb d n2 pp-f n1, pn31 vbz j-jn n1. (8) chapter (DIV2) 1237 Image 39
5517 It is damnable to sit in darkenesse, and haue no meanes of life, but it is much more the condemnation of these worlds of prophane persons, that light is come into the world: yea, into the Countrie: It is damnable to fit in darkness, and have no means of life, but it is much more the condemnation of these world's of profane Persons, that Light is come into the world: yea, into the Country: pn31 vbz j pc-acp vvi p-acp n1, cc vhb dx n2 pp-f n1, cc-acp pn31 vbz d av-dc dt n1 pp-f d n2 pp-f j n2, cst n1 vbz vvn p-acp dt n1: uh, p-acp dt n1: (8) chapter (DIV2) 1237 Image 39
5518 yea, euen to their owne Townes and Congregations; and yet they will loue darkenesse rather then light. yea, even to their own Towns and Congregations; and yet they will love darkness rather then Light. uh, av p-acp po32 d n2 cc n2; cc av pns32 vmb vvi n1 av-c cs vvi. (8) chapter (DIV2) 1237 Image 39
5519 And on the other side, it should teach men that know the time of such visitation, both to beare witnesse to the light, by presence, countenance, maintenance, And on the other side, it should teach men that know the time of such Visitation, both to bear witness to the Light, by presence, countenance, maintenance, cc p-acp dt j-jn n1, pn31 vmd vvi n2 cst vvb dt n1 pp-f d n1, av-d p-acp vvb n1 p-acp dt n1, p-acp n1, n1, n1, (8) chapter (DIV2) 1237 Image 39
5520 and establishing of it for them and theirs; and establishing of it for them and theirs; cc vvg pp-f pn31 p-acp pno32 cc png32; (8) chapter (DIV2) 1237 Image 39
5521 and also to walke as the children of the light, euen as a people exceedingly priuiledged, and blessed of God. and also to walk as the children of the Light, even as a people exceedingly privileged, and blessed of God. cc av p-acp vvb p-acp dt n2 pp-f dt n1, av-j p-acp dt n1 av-vvg vvn, cc j-vvn pp-f np1. (8) chapter (DIV2) 1237 Image 39
5522 To his Saints. ] The word Saint is somtime giuen to Christ , somtimes to Angels , somtimes to the blessed in heauen , somtimes to the faithful on earth . To his Saints. ] The word Saint is sometime given to christ, sometimes to Angels, sometimes to the blessed in heaven, sometimes to the faithful on earth. p-acp po31 n2. ] dt n1 n1 vbz av vvn p-acp np1, av p-acp ng1, av p-acp dt j-vvn p-acp n1, av p-acp dt j p-acp n1. (8) chapter (DIV2) 1238 Image 39
5523 The Pope hath his Saints, and such are the choyse of the most desperate Traitors, as he ordereth his Canonisations in our daies: The Pope hath his Saints, and such Are the choice of the most desperate Traitors, as he Ordereth his Canonisations in our days: dt n1 vhz po31 n2, cc d vbr dt n1 pp-f dt av-ds j n2, c-acp pns31 vvz po31 n2 p-acp po12 n2: (8) chapter (DIV2) 1238 Image 39
5524 And the world hath his Saints to; and they are ciuill honest men: but here, by Saints, hee meaneth the faithfull on Earth; And the world hath his Saints to; and they Are civil honest men: but Here, by Saints, he means the faithful on Earth; cc dt n1 vhz po31 n2 pc-acp; cc pns32 vbr j j n2: cc-acp av, p-acp n2, pns31 vvz dt j p-acp n1; (8) chapter (DIV2) 1238 Image 39
5525 and they are Saints, that are holy by the righteousnesse of Faith : that haue the spirit of Sanctification : and they Are Saints, that Are holy by the righteousness of Faith: that have the Spirit of Sanctification: cc pns32 vbr n2, cst vbr j p-acp dt n1 pp-f n1: cst vhb dt n1 pp-f n1: (8) chapter (DIV2) 1238 Image 39
5526 that are separate from sinners by a holy calling : that are reformed from the principall euils of their former conuersation : that Are separate from Sinners by a holy calling: that Are reformed from the principal evils of their former Conversation: cst vbr j p-acp n2 p-acp dt j n1: cst vbr vvn p-acp dt n-jn n2-jn pp-f po32 j n1: (8) chapter (DIV2) 1238 Image 39
5527 that call vpon the name of the Lord : that are consecrate to God in speciall holinesse of life. that call upon the name of the Lord: that Are consecrate to God in special holiness of life. d vvb p-acp dt n1 pp-f dt n1: cst vbr vvn p-acp np1 p-acp j n1 pp-f n1. (8) chapter (DIV2) 1238 Image 39
5528 Quest. But if a man liue ciuilly in the world, will not that serue the turne? Answ. It will not: Quest. But if a man live civilly in the world, will not that serve the turn? Answer It will not: n1. cc-acp cs dt n1 vvb av-j p-acp dt n1, vmb xx d vvi dt n1? np1 pn31 vmb xx: (8) chapter (DIV2) 1239 Image 39
5529 our righteousnesse must exceede the righteousnesse of the Scribes and Pharises. And it may be profitable oft to recount the defects of the ciuill honest man. our righteousness must exceed the righteousness of the Scribes and Pharisees. And it may be profitable oft to recount the defects of the civil honest man. po12 n1 vmb vvi dt n1 pp-f dt n2 cc np2. cc pn31 vmb vbi j av pc-acp vvi dt n2 pp-f dt j j n1. (8) chapter (DIV2) 1240 Image 39
5530 First, he wants sinceritie in the first Table. Secondly, hee sticks not at the inward corruptions of the second Table. First, he Wants sincerity in the First Table. Secondly, he sticks not At the inward corruptions of the second Table. ord, pns31 vvz n1 p-acp dt ord n1. ord, pns31 vvz xx p-acp dt j n2 pp-f dt ord n1. (8) chapter (DIV2) 1240 Image 39
5531 Thirdly, his praise is of men, in his best actions, or else some other corrupt ends. Thirdly, his praise is of men, in his best actions, or Else Some other corrupt ends. ord, po31 n1 vbz pp-f n2, p-acp po31 js n2, cc av d j-jn j n2. (8) chapter (DIV2) 1240 Image 39
5532 Fourthly, hee is wholy voide of the inward worship of God, and in the outward hee is either secure or superstitious. Fourthly, he is wholly void of the inward worship of God, and in the outward he is either secure or superstitious. ord, pns31 vbz av-jn j pp-f dt j n1 pp-f np1, cc p-acp dt j pns31 vbz av-d j cc j. (8) chapter (DIV2) 1240 Image 39
5533 Fiftly, hee neuer trauelled in the new birth for his honesty. Fifty, he never traveled in the new birth for his honesty. ord, pns31 av-x vvd p-acp dt j n1 p-acp po31 n1. (8) chapter (DIV2) 1240 Image 39
5534 Sixtly, he wants the righteousnesse of Faith. Seuenthly, for the most part his heart is not sound nor vpright in his family, especially for matter of Gods worship. Sixty, he Wants the righteousness of Faith. Seuenthly, for the most part his heart is not found nor upright in his family, especially for matter of God's worship. ord, pns31 vvz dt n1 pp-f n1. crd, p-acp dt av-ds vvi po31 n1 vbz xx j ccx av-j p-acp po31 n1, av-j p-acp n1 pp-f npg1 n1. (8) chapter (DIV2) 1240 Image 39
5535 Verse 27. To whom God would make knowen what is the riches of his glorious mysterie among the Gentiles, which riches is Christ in you for hope of glory. Verse 27. To whom God would make known what is the riches of his glorious mystery among the Gentiles, which riches is christ in you for hope of glory. n1 crd p-acp ro-crq np1 vmd vvi vvn r-crq vbz dt n2 pp-f po31 j n1 p-acp dt n2-j, r-crq n2 vbz np1 p-acp pn22 p-acp n1 pp-f n1. (8) chapter (DIV2) 1240 Image 39
5536 THese words containe the fifth generall reason, taken from the excellency of the subiect the Gospell in the preaching of it propounds vnto men: and that is Christ. THese words contain the fifth general reason, taken from the excellency of the Subject the Gospel in the preaching of it propounds unto men: and that is christ. d n2 vvi dt ord j n1, vvn p-acp dt n1 pp-f dt j-jn dt n1 p-acp dt vvg pp-f pn31 vvz p-acp n2: cc cst vbz np1. (8) chapter (DIV2) 1241 Image 39
5537 And in this reuelation of Christ, consider, 1. to whom: viz. to the Saints: 2. by whom: And in this Revelation of christ, Consider, 1. to whom: viz. to the Saints: 2. by whom: cc p-acp d n1 pp-f np1, vvb, crd p-acp ro-crq: n1 p-acp dt n2: crd p-acp ro-crq: (8) chapter (DIV2) 1241 Image 39
5538 viz. God: 3. what is the cause, viz. the Will and good Pleasure of God. Hee would. viz. God: 3. what is the cause, viz. the Will and good Pleasure of God. He would. n1 np1: crd q-crq vbz dt n1, n1 dt n1 cc j n1 pp-f np1. pns31 vmd. (8) chapter (DIV2) 1241 Image 39
5539 4. the manner: 1. if we respect the vnregenerate world, it is in a Mysterie. 2. if we respect the grace communicated, it is a glorious and rich mystery. 3. if wee respect the place where Christ as a Sunne of righteousnesse riseth: 4. the manner: 1. if we respect the unregenerate world, it is in a Mystery. 2. if we respect the grace communicated, it is a glorious and rich mystery. 3. if we respect the place where christ as a Sun of righteousness Riseth: crd dt n1: crd cs pns12 vvb dt j n1, pn31 vbz p-acp dt n1. crd cs pns12 vvb dt n1 vvn, pn31 vbz dt j cc j n1. crd cs pns12 vvb dt n1 c-crq np1 p-acp dt n1 pp-f n1 vvz: (8) chapter (DIV2) 1241 Image 39
5540 it is in you: that is, in the heart of man. 4. if wee respect the persons hee makes choyce of, it is the miserable Gentiles. Amongst the Gentiles. it is in you: that is, in the heart of man. 4. if we respect the Persons he makes choice of, it is the miserable Gentiles. among the Gentiles. pn31 vbz p-acp pn22: cst vbz, p-acp dt n1 pp-f n1. crd cs pns12 vvb dt n2 pns31 vvz n1 pp-f, pn31 vbz dt j np1. p-acp dt n2-j. (8) chapter (DIV2) 1241 Image 39
5541 5. if wee respect future things, he is reuealed as the hope of glory. 5. if we respect future things, he is revealed as the hope of glory. crd cs pns12 vvb j-jn n2, pns31 vbz vvn p-acp dt n1 pp-f n1. (8) chapter (DIV2) 1241 Image 39
5542 To whom. ] Of the persons to whom, I haue spoken in the end of the former verse, onely this Doctrine may be added. To whom. ] Of the Persons to whom, I have spoken in the end of the former verse, only this Doctrine may be added. p-acp ro-crq. ] pp-f dt n2 p-acp ro-crq, pns11 vhb vvn p-acp dt n1 pp-f dt j n1, av-j d n1 vmb vbi vvn. (8) chapter (DIV2) 1242 Image 39
5543 That only the Saints, that is, holy men, find Treasures & Riches in the power of the glorious Gospel of Christ. That only the Saints, that is, holy men, find Treasures & Riches in the power of the glorious Gospel of christ. cst av-j dt n2, cst vbz, j n2, vvb n2 cc n2 p-acp dt n1 pp-f dt j n1 pp-f np1. (8) chapter (DIV2) 1242 Image 39
5544 The Lords secret is onely with them that feare him : till faith be reuealed men are shut vp , as in a dungeon or prison; The lords secret is only with them that Fear him: till faith be revealed men Are shut up, as in a dungeon or prison; dt n2 j-jn vbz av-j p-acp pno32 cst vvb pno31: p-acp n1 vbb vvn n2 vbr vvn a-acp, c-acp p-acp dt n1 cc n1; (8) chapter (DIV2) 1242 Image 39
5545 the Lord speakes peace onely to his people and his Saints . The righteousnesse of God is reuealed to the iust man that will liue by faith . the Lord speaks peace only to his people and his Saints. The righteousness of God is revealed to the just man that will live by faith. dt n1 vvz n1 av-j p-acp po31 n1 cc po31 n2. dt n1 pp-f np1 vbz vvn p-acp dt j n1 cst vmb vvi p-acp n1. (8) chapter (DIV2) 1242 Image 39
5546 Flesh and bloud, till there be a new birth, is not capable of this reuelation , men that hate to be reformed haue nothing to doe with Gods Couenant . Flesh and blood, till there be a new birth, is not capable of this Revelation, men that hate to be reformed have nothing to do with God's Covenant. n1 cc n1, p-acp pc-acp vbi dt j n1, vbz xx j pp-f d n1, n2 cst vvb pc-acp vbi vvn vhb pix pc-acp vdi p-acp ng1 n1. (8) chapter (DIV2) 1242 Image 39
5547 Hence we may see where the fault is when men be so auerse, and vnteachable, Hence we may see where the fault is when men be so averse, and unteachable, av pns12 vmb vvi c-crq dt n1 vbz c-crq n2 vbb av j, cc j, (8) chapter (DIV2) 1242 Image 39
5548 when people haue the meanes and cannot vnderstand to profit and doe good, it is onely in their owne hearts lusts, and wickednesse of life: when people have the means and cannot understand to profit and do good, it is only in their own hearts Lustiest, and wickedness of life: c-crq n1 vhb dt n2 cc vmbx vvb pc-acp vvi cc vdi j, pn31 vbz av-j p-acp po32 d n2 n2, cc n1 pp-f n1: (8) chapter (DIV2) 1242 Image 39
5549 and therefore let euery one that would grow rich in knowledge, labour to bee abundant in practise, and Therefore let every one that would grow rich in knowledge, labour to be abundant in practice, cc av vvb d pi cst vmd vvi j p-acp n1, vvb pc-acp vbi j p-acp n1, (8) chapter (DIV2) 1242 Image 39
5550 for the sauing knowledge of this mystery encreaseth, as grace and holinesse groweth. God. ] Doct. God is the author of all sauing knowledge: for the Saving knowledge of this mystery increases, as grace and holiness grows. God. ] Doct. God is the author of all Saving knowledge: p-acp dt vvg n1 pp-f d n1 vvz, c-acp n1 cc n1 vvz. np1. ] np1 np1 vbz dt n1 pp-f d vvg n1: (8) chapter (DIV2) 1242 Image 39
5551 he is the Father of lights. The vse is therefore: First, if any man lacke wisdome, let him aske it of God . he is the Father of lights. The use is Therefore: First, if any man lack Wisdom, let him ask it of God. pns31 vbz dt n1 pp-f n2. dt n1 vbz av: ord, cs d n1 vvb n1, vvb pno31 vvi pn31 pp-f np1. (8) chapter (DIV2) 1243 Image 39
5552 Secondly, let all that would haue knowledge vse good means. Secondly, let all that would have knowledge use good means. ord, vvb d cst vmd vhi n1 vvi j n2. (8) chapter (DIV2) 1243 Image 39
5553 Those people that are too wise to vse reading, hearing, conference and prayer, are but in a miserable case, those they account silly people, Those people that Are too wise to use reading, hearing, conference and prayer, Are but in a miserable case, those they account silly people, d n1 cst vbr av j pc-acp vvi vvg, vvg, n1 cc n1, vbr cc-acp p-acp dt j n1, d pns32 vvb j n1, (8) chapter (DIV2) 1243 Image 39
5554 euen as babes & sucklings , in comparison of them, carry away the blessing, while they liue and die in their sinnes. even as babes & sucklings, in comparison of them, carry away the blessing, while they live and die in their Sins. av c-acp n2 cc ng1, p-acp n1 pp-f pno32, vvb av dt n1, cs pns32 vvb cc vvi p-acp po32 n2. (8) chapter (DIV2) 1243 Image 39
5555 Thirdly, in the ministery of men, we must beleeue them no farther then they bring warrant from the word of God: Thirdly, in the Ministry of men, we must believe them no farther then they bring warrant from the word of God: ord, p-acp dt n1 pp-f n2, pns12 vmb vvi pno32 av-dx av-jc cs pns32 vvb n1 p-acp dt n1 pp-f np1: (8) chapter (DIV2) 1243 Image 39
5556 it is Gods word, and not mens sayings or precepts, must be our guide: a feare of God bred by mans precepts will be in vaine . it is God's word, and not men's sayings or Precepts, must be our guide: a Fear of God bred by men Precepts will be in vain. pn31 vbz ng1 n1, cc xx ng2 n2-vvg cc n2, vmb vbi po12 n1: dt n1 pp-f np1 vvn p-acp ng1 n2 vmb vbi p-acp j. (8) chapter (DIV2) 1243 Image 39
5557 Fourthly, wee should prize euery dramme of true knowledge got from the Word, at a high rate, Fourthly, we should prize every dram of true knowledge god from the Word, At a high rate, ord, pns12 vmd vvi d n1 pp-f j n1 vvn p-acp dt n1, p-acp dt j n1, (8) chapter (DIV2) 1243 Image 39
5558 euen to excell all other things, as being the peculiar gift of God. even to excel all other things, as being the peculiar gift of God. av pc-acp vvi d j-jn n2, c-acp vbg dt j n1 pp-f np1. (8) chapter (DIV2) 1243 Image 39
5559 Would. ] The reasons of the dispensation of spirituall fauours in Christ, are not in vs, Would. ] The Reasons of the Dispensation of spiritual favours in christ, Are not in us, vmd. ] dt n2 pp-f dt n1 pp-f j n2 p-acp np1, vbr xx p-acp pno12, (8) chapter (DIV2) 1244 Image 39
5560 neither in will nor worke, but in the good pleasure of GODS will; neither in will nor work, but in the good pleasure of GOD'S will; av-dx p-acp n1 ccx n1, cc-acp p-acp dt j n1 pp-f npg1 n1; (8) chapter (DIV2) 1244 Image 39
5561 which should teach vs with so much the more thankefulnesse to expresse our admiration of Gods loue, that could finde nothing in vs but cause of hate, euen for euer; which should teach us with so much the more thankfulness to express our admiration of God's love, that could find nothing in us but cause of hate, even for ever; r-crq vmd vvi pno12 p-acp av av-d dt av-dc n1 pc-acp vvi po12 n1 pp-f npg1 n1, cst vmd vvi pix p-acp pno12 p-acp n1 pp-f n1, av c-acp av; (8) chapter (DIV2) 1244 Image 39
5562 what are wee, or what are our fathers houses, that wee should bee thus exalted in the Courts of our God? and withall, wee should in all things resigne our selues ouer to Gods will, what Are we, or what Are our Father's houses, that we should be thus exalted in the Courts of our God? and withal, we should in all things resign our selves over to God's will, r-crq vbr pns12, cc q-crq vbr po12 n2 n2, cst pns12 vmd vbi av vvn p-acp dt n2 pp-f po12 n1? cc av, pns12 vmd p-acp d n2 vvb po12 n2 a-acp p-acp n2 vmb, (8) chapter (DIV2) 1244 Image 39
5563 as the highest cause of all things: as the highest cause of all things: c-acp dt js n1 pp-f d n2: (8) chapter (DIV2) 1244 Image 39
5564 wee should rest in his approuing will, as our cheefest happinesse, and obey his prescribing will, we should rest in his approving will, as our chiefest happiness, and obey his prescribing will, pns12 vmd vvi p-acp po31 vvg n1, c-acp po12 js-jn n1, cc vvi po31 vvg n1, (8) chapter (DIV2) 1244 Image 39
5565 as the absolutest and perfectest forme of holinesse, and be subiect to his disposing will, being patient in all trialls and troubles, because hee did it . as the absolutest and perfectest Form of holiness, and be Subject to his disposing will, being patient in all trials and Troubles, Because he did it. c-acp dt js cc js n1 pp-f n1, cc vbi j-jn p-acp po31 n-vvg n1, vbg j p-acp d n2 cc n2, c-acp pns31 vdd pn31. (8) chapter (DIV2) 1244 Image 39
5566 Lastly, this might breake to powder carnall hopes: Lastly, this might break to powder carnal hope's: ord, d vmd vvi pc-acp vvi j n2: (8) chapter (DIV2) 1244 Image 39
5567 how canst thou plead, thou hopest that God will saue thy soule, seeing there is simply nothing in thee that the Lord cares for; how Canst thou plead, thou hopest that God will save thy soul, seeing there is simply nothing in thee that the Lord Cares for; c-crq vm2 pns21 vvi, pns21 vv2 cst np1 vmb vvi po21 n1, vvg a-acp vbz av-j pix p-acp pno21 d dt n1 vvz p-acp; (8) chapter (DIV2) 1244 Image 39
5568 and thou hast not sought his grace by sound Repentance and true Faith? and thou hast not sought his grace by found Repentance and true Faith? cc pns21 vh2 xx vvn po31 n1 p-acp j n1 cc j n1? (8) chapter (DIV2) 1244 Image 39
5569 Make knowne. ] Diuers things haue beene noted before, concerning this manifestation and reuelation of the Gospell: Make known. ] Diverse things have been noted before, Concerning this manifestation and Revelation of the Gospel: vvb vvn. ] j n2 vhb vbn vvn a-acp, vvg d n1 cc n1 pp-f dt n1: (8) chapter (DIV2) 1245 Image 39
5570 that which onely I will here adde is the effects of it. that which only I will Here add is the effects of it. cst r-crq av-j pns11 vmb av vvi vbz dt n2 pp-f pn31. (8) chapter (DIV2) 1245 Image 39
5571 The proper effect of the powerfull publication of the Gospell is, to bring life and immortalitie to light : The proper Effect of the powerful publication of the Gospel is, to bring life and immortality to Light: dt j n1 pp-f dt j n1 pp-f dt n1 vbz, p-acp vvb n1 cc n1 pc-acp vvi: (8) chapter (DIV2) 1245 Image 39
5572 But the accidentall effect, is to make variance and oppositions amongst men. But the accidental Effect, is to make variance and oppositions among men. cc-acp dt j n1, vbz pc-acp vvi n1 cc n2 p-acp n2. (8) chapter (DIV2) 1245 Image 39
5573 When CHRIST comes in this manner, hee comes not to bring peace: as the Fanne scattereth the Chaffe from the Wheat, When CHRIST comes in this manner, he comes not to bring peace: as the Fan Scattereth the Chaff from the Wheat, c-crq np1 vvz p-acp d n1, pns31 vvz xx pc-acp vvi n1: p-acp dt vvb vvz dt n1 p-acp dt n1, (8) chapter (DIV2) 1245 Image 39
5574 so is the word, powerfully preached. I need go no further then this Citie for an instance; so is the word, powerfully preached. I need go no further then this city for an instance; av vbz dt n1, av-j vvn. pns11 vvb vvb av-dx av-jc cs d n1 p-acp dt n1; (8) chapter (DIV2) 1245 Image 39
5575 though matters of controuersie haue beene wholy forborne, and differences in matters about Church-gouernement and ceremonies haue not beene so much as touched with publike preachings; though matters of controversy have been wholly forborn, and differences in matters about Church-government and ceremonies have not been so much as touched with public preachings; cs n2 pp-f n1 vhb vbn av-jn vvn, cc n2 p-acp n2 p-acp n1 cc n2 vhb xx vbn av av-d c-acp vvd p-acp j n2-vvg; (8) chapter (DIV2) 1245 Image 39
5576 and that matter of regeneration, faith, and sanctification, hath beene almost onely vrged: yet see what stirres; what differences of censures; and that matter of regeneration, faith, and sanctification, hath been almost only urged: yet see what stirs; what differences of censures; cc d n1 pp-f n1, n1, cc n1, vhz vbn av av-j vvn: av vvb r-crq n2; r-crq n2 pp-f n2; (8) chapter (DIV2) 1245 Image 39
5577 what indignation at the reformation of any soules that haue beene wrought vpon by the word; what inuectiues; what Indignation At the Reformation of any Souls that have been wrought upon by the word; what invectives; r-crq n1 p-acp dt n1 pp-f d n2 cst vhb vbn vvn p-acp p-acp dt n1; r-crq n2; (8) chapter (DIV2) 1245 Image 39
5578 what strange reports, what abhominable lies, and slanders haue beene almost weekly raised, and divulged throughout all the Country round about? what strange reports, what abominable lies, and slanders have been almost weekly raised, and divulged throughout all the Country round about? r-crq j n2, r-crq j n2, cc n2 vhb vbn av av-j vvn, cc vvn p-acp d dt n1 av-j a-acp? (8) chapter (DIV2) 1245 Image 39
5579 What is the riches of the glory. What is the riches of the glory. q-crq vbz dt n2 pp-f dt n1. (8) chapter (DIV2) 1246 Image 39
5580 ] The Apostles varie•ie, and effectuall tearmes are to be noted, though he haue spoken much, ] The Apostles varie•ie, and effectual terms Are to be noted, though he have spoken much, ] dt n2 vvb, cc j n2 vbr pc-acp vbi vvn, cs pns31 vhb vvn av-d, (8) chapter (DIV2) 1246 Image 39
5581 yet hee is not drawne drie; but speakes still with great feeling and efficacie, both of words and matter. yet he is not drawn dry; but speaks still with great feeling and efficacy, both of words and matter. av pns31 vbz xx vvn j; cc-acp vvz av p-acp j n-vvg cc n1, d pp-f n2 cc n1. (8) chapter (DIV2) 1246 Image 39
5582 And indeed as any men are more holy, they haue the more deepe and tender Affections in the meditation of the glory of the things of the Gospell. And indeed as any men Are more holy, they have the more deep and tender Affections in the meditation of the glory of the things of the Gospel. cc av c-acp d n2 vbr av-dc j, pns32 vhb dt av-dc j-jn cc j n2 p-acp dt n1 pp-f dt n1 pp-f dt n2 pp-f dt n1. (8) chapter (DIV2) 1246 Image 39
5583 This holy man cannot fall vpon the mention of the Gospell, but his affections burst out into great tearmes of Admiration, This holy man cannot fallen upon the mention of the Gospel, but his affections burst out into great terms of Admiration, d j n1 vmbx vvi p-acp dt n1 pp-f dt n1, cc-acp po31 n2 vvd av p-acp j n2 pp-f n1, (8) chapter (DIV2) 1246 Image 39
5584 as if he thirsted after varietie of words to expresse his inward estimation: and as it is a signe of a sanctifying disposition to be so affected; as if he thirsted After variety of words to express his inward estimation: and as it is a Signen of a sanctifying disposition to be so affected; c-acp cs pns31 vvd p-acp n1 pp-f n2 pc-acp vvi po31 j n1: cc c-acp pn31 vbz dt n1 pp-f dt j-vvg n1 pc-acp vbi av vvn; (8) chapter (DIV2) 1246 Image 39
5839 the word of God is well called wisedome, eyther as it is the patterne, or Image, the word of God is well called Wisdom, either as it is the pattern, or Image, dt n1 pp-f np1 vbz av vvn n1, av-d p-acp pn31 vbz dt n1, cc n1, (8) chapter (DIV2) 1299 Image 39
5585 so, when we see holy men striuing for wordes to expresse the glory of spirituall things, it may secretly condemne the coldnesse and barrainnesse of our dull spirits, that vsually through the deceitfulnesse of sinne, proue to haue the dullest affections, where wee should bee most stirred: so, when we see holy men striving for words to express the glory of spiritual things, it may secretly condemn the coldness and barrainnesse of our dull spirits, that usually through the deceitfulness of sin, prove to have the dullest affections, where we should be most stirred: av, c-crq pns12 vvb j n2 vvg p-acp n2 pc-acp vvi dt n1 pp-f j n2, pn31 vmb av-jn vvi dt n1 cc n1 pp-f po12 j n2, cst av-j p-acp dt n1 pp-f n1, vvb pc-acp vhi dt js n2, c-crq pns12 vmd vbi av-ds vvn: (8) chapter (DIV2) 1246 Image 39
5586 and the Apostle doth well in seeking these affecting tearmes, that so hee might excite affection and appetite in the hearers; and the Apostle does well in seeking these affecting terms, that so he might excite affection and appetite in the hearers; cc dt n1 vdz av p-acp vvg d j-vvg n2, cst av pns31 vmd vvi n1 cc n1 p-acp dt n2; (8) chapter (DIV2) 1246 Image 39
5587 for people will no longer profit by the word, then they admire it, and long after it with estimation: for people will no longer profit by the word, then they admire it, and long After it with estimation: p-acp n1 vmb av-dx av-jc n1 p-acp dt n1, cs pns32 vvb pn31, cc av-j c-acp pn31 p-acp n1: (8) chapter (DIV2) 1246 Image 39
5588 and therefore it should be a holy discretion in Ministers, to study by all meanes to teach in such a manner as might most stirre affection and iust admiration at the power and fitnes of the Word. and Therefore it should be a holy discretion in Ministers, to study by all means to teach in such a manner as might most stir affection and just admiration At the power and fitness of the Word. cc av pn31 vmd vbi dt j n1 p-acp n2, pc-acp vvi p-acp d n2 pc-acp vvi p-acp d dt n1 c-acp vmd av-js vvi n1 cc j n1 p-acp dt n1 cc n1 pp-f dt n1. (8) chapter (DIV2) 1246 Image 39
5589 But here a question may be asked. But Here a question may be asked. p-acp av dt n1 vmb vbi vvn. (8) chapter (DIV2) 1246 Image 39
5590 Say that we haue gotten a great affection to the Word, and that wee doe highly esteeme of it, Say that we have got a great affection to the Word, and that we do highly esteem of it, n1 cst pns12 vhb vvn dt j n1 p-acp dt n1, cc cst pns12 vdb av-j vvi pp-f pn31, (8) chapter (DIV2) 1246 Image 39
5591 and long after it, what must wee doe to keepe this appetite, that wee lose it not, and long After it, what must we do to keep this appetite, that we loose it not, cc av-j c-acp pn31, r-crq vmb pns12 vdi pc-acp vvi d n1, cst pns12 vvb pn31 xx, (8) chapter (DIV2) 1246 Image 39
5592 and that it die not in vs by little and little? I answere: thou must looke to thy selfe in fiue things. and that it die not in us by little and little? I answer: thou must look to thy self in fiue things. cc cst pn31 vvz xx p-acp pno12 p-acp j cc j? pns11 vvb: pns21 vmb vvi p-acp po21 n1 p-acp crd n2. (8) chapter (DIV2) 1246 Image 39
5593 First, take heede of euill company: First, take heed of evil company: ord, vvb n1 pp-f j-jn n1: (8) chapter (DIV2) 1246 Image 39
5594 the people that cried out, for very admiration, Hosanna, blessed be he that commeth in the name of the Lord; the people that cried out, for very admiration, Hosanna, blessed be he that comes in the name of the Lord; dt n1 cst vvd av, p-acp j n1, n1, j-vvn vbb pns31 cst vvz p-acp dt n1 pp-f dt n1; (8) chapter (DIV2) 1246 Image 39
5595 when they were gotten among the Scribes and Pharises, had altered their note, into Crucifie him, crucifie him. when they were got among the Scribes and Pharisees, had altered their note, into Crucify him, crucify him. c-crq pns32 vbdr vvn p-acp dt n2 cc np2, vhd vvn po32 n1, p-acp vvi pno31, vvi pno31. (8) chapter (DIV2) 1246 Image 39
5596 Secondly, thou must purge often, that is, thou must, by mortification, be oft in humbling thy soule, by confession and sorrow to God in prayer; Secondly, thou must purge often, that is, thou must, by mortification, be oft in humbling thy soul, by Confessi and sorrow to God in prayer; ord, pns21 vmb vvi av, cst vbz, pns21 vmb, p-acp n1, vbb av p-acp vvg po21 n1, p-acp n1 cc n1 p-acp np1 p-acp n1; (8) chapter (DIV2) 1246 Image 39
5597 else fulnesse and satietie will ouer-charge this appetite, for so must hee doe that hath a stomacke apt to be filled with ill humours: Else fullness and satiety will overcharge this appetite, for so must he do that hath a stomach apt to be filled with ill humours: av n1 cc n1 vmb vvb d n1, c-acp av vmb pns31 vdi d vhz dt n1 j pc-acp vbi vvn p-acp j-jn n2: (8) chapter (DIV2) 1246 Image 39
5598 as experience, both in body and soule shewes. as experience, both in body and soul shows. c-acp n1, av-d p-acp n1 cc n1 vvz. (8) chapter (DIV2) 1246 Image 39
5599 Thirdly, if thou wouldest not despise prophesying, thou must try all things, and keepe that which is good; Thirdly, if thou Wouldst not despise prophesying, thou must try all things, and keep that which is good; ord, cs pns21 vmd2 xx vvi vvg, pns21 vmb vvi d n2, cc vvb cst r-crq vbz j; (8) chapter (DIV2) 1246 Image 39
5600 which thou doest if thou obserue these two rules: 1. if in hearing such Ministers as haue either their hearts, which thou dost if thou observe these two rules: 1. if in hearing such Ministers as have either their hearts, r-crq pns21 vd2 cs pns21 vvb d crd n2: crd cs p-acp vvg d n2 c-acp vhb d po32 n2, (8) chapter (DIV2) 1246 Image 39
5601 or the doctrine vnsound, thou separate the pretious from the vile. or the Doctrine unsound, thou separate the precious from the vile. cc dt n1 j-u, pns21 vvi dt j p-acp dt j. (8) chapter (DIV2) 1246 Image 39
5602 2. If in hearing the best men, thou be especially carefull to keepe that part of Doctrine, 2. If in hearing the best men, thou be especially careful to keep that part of Doctrine, crd cs p-acp vvg dt js n2, pns21 vbi av-j j pc-acp vvi d n1 pp-f n1, (8) chapter (DIV2) 1246 Image 39
5603 as did particularly touch thee, and so was in a speciall manner good for thee. as did particularly touch thee, and so was in a special manner good for thee. c-acp vdd av-j vvi pno21, cc av vbds p-acp dt j n1 j p-acp pno21. (8) chapter (DIV2) 1246 Image 39
5604 Fourthly, thou must looke to thy selfe, that the profits, pleasures, or lusts of the world, steale not away thy heart from communion with God, in the meanes. Fourthly, thou must look to thy self, that the profits, pleasures, or Lustiest of the world, steal not away thy heart from communion with God, in the means. ord, pns21 vmb vvi p-acp po21 n1, cst dt n2, n2, cc n2 pp-f dt n1, vvi xx av po21 n1 p-acp n1 p-acp np1, p-acp dt n2. (8) chapter (DIV2) 1246 Image 39
5605 Whoredome and Wine, and the cares of this life, &c. will take away any mans heart . Whoredom and Wine, and the Cares of this life, etc. will take away any men heart. n1 cc n1, cc dt n2 pp-f d n1, av vmb vvi av d ng1 n1. (8) chapter (DIV2) 1246 Image 39
5606 Fiftly, thou must exercise thy selfe in the rest of Gods Ordinances, else disvse in one, will in time breede contempt of all, Fifty, thou must exercise thy self in the rest of God's Ordinances, Else disuse in one, will in time breed contempt of all, ord, pns21 vmb vvi po21 n1 p-acp dt n1 pp-f npg1 n2, av n1 p-acp crd, vmb p-acp n1 vvi n1 pp-f d, (8) chapter (DIV2) 1246 Image 39
5607 and God will not haue all the honour giuen to one of his ordinances; and God will not have all the honour given to one of his ordinances; cc np1 vmb xx vhi d dt n1 vvn p-acp crd pp-f po31 n2; (8) chapter (DIV2) 1246 Image 39
5608 and doth of purpose many times withdraw his blessing, (which is the bellowes of affection and estimation) from one of his ordinances, and does of purpose many times withdraw his blessing, (which is the bellows of affection and estimation) from one of his ordinances, cc vdz a-acp vvi d n2 vvi po31 n1, (r-crq vbz dt n2 pp-f n1 cc n1) p-acp crd pp-f po31 n2, (8) chapter (DIV2) 1246 Image 39
5609 because hee will be sought in all. Againe, out of the Apostles tearmes, we may obserue the great excellencie of the Gospell: Because he will be sought in all. Again, out of the Apostles terms, we may observe the great excellency of the Gospel: c-acp pns31 vmb vbi vvn p-acp d. av, av pp-f dt n2 n2, pns12 vmb vvi dt j n1 pp-f dt n1: (8) chapter (DIV2) 1246 Image 39
5610 for wit, it is a mysterie most deepe: for worth, it is riches: and for credit, it is glory. for wit, it is a mystery most deep: for worth, it is riches: and for credit, it is glory. p-acp n1, pn31 vbz dt n1 ds j-jn: p-acp n1, pn31 vbz n2: cc p-acp n1, pn31 vbz n1. (8) chapter (DIV2) 1247 Image 39
5611 Riches. ] Doct. The true knowledge of Christ is a rich knowledge. Hence the Corinthians are said to be rich in knowledge : Riches. ] Doct. The true knowledge of christ is a rich knowledge. Hence the Corinthians Are said to be rich in knowledge: n2. ] np1 dt j n1 pp-f np1 vbz dt j n1. av dt np1 vbr vvn pc-acp vbi j p-acp n1: (8) chapter (DIV2) 1248 Image 39
5612 and Paul compares it with, and commends it beyond, all earthly riches : and Paul compares it with, and commends it beyond, all earthly riches: cc np1 vvz pn31 p-acp, cc vvz pn31 p-acp, d j n2: (8) chapter (DIV2) 1248 Image 39
5613 and it is so both in respect of the Obiect, which is CHRIST, the fountaine of all Treasure; and it is so both in respect of the Object, which is CHRIST, the fountain of all Treasure; cc pn31 vbz av av-d p-acp n1 pp-f dt n1, r-crq vbz np1, dt n1 pp-f d n1; (8) chapter (DIV2) 1248 Image 39
5614 and in respect of the nature of it, being a part of eternall life ; and in respect of the effects, because it makes a man rich in grace. and in respect of the nature of it, being a part of Eternal life; and in respect of the effects, Because it makes a man rich in grace. cc p-acp n1 pp-f dt n1 pp-f pn31, vbg dt n1 pp-f j n1; cc p-acp n1 pp-f dt n2, c-acp pn31 vvz dt n1 j p-acp n1. (8) chapter (DIV2) 1248 Image 39
5615 And it appeares by the contrary; for to be blinde is to be poore, and naked, and miserable : And it appears by the contrary; for to be blind is to be poor, and naked, and miserable: cc pn31 vvz p-acp dt n-jn; p-acp pc-acp vbi j vbz pc-acp vbi j, cc j, cc j: (8) chapter (DIV2) 1248 Image 39
5616 and therefore they are farre wide that thinke all this studying of the Scriptures, and following Sermons, will make Men beggars; and Therefore they Are Far wide that think all this studying of the Scriptures, and following Sermons, will make Men beggars; cc av pns32 vbr av-j j cst vvb d d vvg pp-f dt n2, cc vvg n2, vmb vvi n2 n2; (8) chapter (DIV2) 1248 Image 39
5617 they remember not that to take the Gospell from Ierusalem, was to leaue their houses, as well as Gods House, desolate : they Remember not that to take the Gospel from Ierusalem, was to leave their houses, as well as God's House, desolate: pns32 vvb xx d pc-acp vvi dt n1 p-acp np1, vbds pc-acp vvi po32 n2, c-acp av c-acp ng1 n1, j: (8) chapter (DIV2) 1248 Image 39
5618 and the want of the knowledge of GOD in the Land, was the cause the Lord contended with them by so many iudgements : and the want of the knowledge of GOD in the Land, was the cause the Lord contended with them by so many Judgments: cc dt n1 pp-f dt n1 pp-f np1 p-acp dt n1, vbds dt n1 dt n1 vvd p-acp pno32 p-acp av d n2: (8) chapter (DIV2) 1248 Image 39
5619 and if any Nation vnder Heauen may auouch the truth thereof, this English Nation may: for wee may well say, the Gospell hath beene a rich Gospell vnto vs: and if any nation under Heaven may avouch the truth thereof, this English nation may: for we may well say, the Gospel hath been a rich Gospel unto us: cc cs d n1 p-acp n1 vmb vvi dt n1 av, d jp n1 vmb: c-acp pns12 vmb av vvi, dt n1 vhz vbn dt j n1 p-acp pno12: (8) chapter (DIV2) 1248 Image 39
5620 it hath brought vs Peace, and Prosperitie within our walles, and abundance into all the quarters and corners of the Land. Hence also wee may gather a tryall of our faith: it hath brought us Peace, and Prosperity within our walls, and abundance into all the quarters and corners of the Land. Hence also we may gather a trial of our faith: pn31 vhz vvn pno12 n1, cc n1 p-acp po12 n2, cc n1 p-acp d dt n2 cc n2 pp-f dt n1 av av pns12 vmb vvi dt n1 pp-f po12 n1: (8) chapter (DIV2) 1248 Image 39
5621 for if wee haue faith, wee are carefull to seeke, and as glad to finde, sauing knowledge, for if we have faith, we Are careful to seek, and as glad to find, Saving knowledge, c-acp cs pns12 vhb n1, pns12 vbr j pc-acp vvi, cc p-acp j pc-acp vvi, vvg n1, (8) chapter (DIV2) 1248 Image 39
5622 as the carnall man is to finde his earthly wealth. Parents also may hence know which way to go about to make their children happy, as the carnal man is to find his earthly wealth. Parents also may hence know which Way to go about to make their children happy, c-acp dt j n1 vbz pc-acp vvi po31 j n1. ng1 av vmb av vvi r-crq n1 pc-acp vvi a-acp pc-acp vvi po32 n2 j, (8) chapter (DIV2) 1248 Image 39
5623 euen by stirring vp in their hearts the instruction and nurture of the Lord. Glorious. ] Doct. This mysterie is glorious; even by stirring up in their hearts the instruction and nurture of the Lord. Glorious. ] Doct. This mystery is glorious; av p-acp vvg a-acp p-acp po32 n2 dt n1 cc n1 pp-f dt n1. j. ] np1 d n1 vbz j; (8) chapter (DIV2) 1248 Image 39
5624 and it is so, First, if we respect the originall of it: it was begotten and conceiued in the bosome of Eternitie. and it is so, First, if we respect the original of it: it was begotten and conceived in the bosom of Eternity. cc pn31 vbz av, ord, cs pns12 vvb dt n-jn pp-f pn31: pn31 vbds vvn cc vvn p-acp dt n1 pp-f n1. (8) chapter (DIV2) 1249 Image 39
5625 Secondly, if wee respect the persons imployed in the ministery of it, viz. GOD himselfe, CHRIST, Angels, and the choyse of men. Secondly, if we respect the Persons employed in the Ministry of it, viz. GOD himself, CHRIST, Angels, and the choice of men. ord, cs pns12 vvb dt n2 vvn p-acp dt n1 pp-f pn31, n1 np1 px31, np1, n2, cc dt n1 pp-f n2. (8) chapter (DIV2) 1249 Image 39
5626 Thirdly, if wee respect the effects: It brings glory to God; for vpon the opening of the Booke by the Lambe, there followeth Himnes to God . Thirdly, if we respect the effects: It brings glory to God; for upon the opening of the Book by the Lamb, there follows Hymns to God. ord, cs pns12 vvb dt n2: pn31 vvz n1 p-acp np1; c-acp p-acp dt n-vvg pp-f dt n1 p-acp dt n1, a-acp vvz n2 p-acp np1. (8) chapter (DIV2) 1249 Image 39
5627 It brings a glorious rest to the hearts of Christians, when they are satisfied in the assurance of the tidings of Gods loue, It brings a glorious rest to the hearts of Christians, when they Are satisfied in the assurance of the tidings of God's love, pn31 vvz dt j n1 p-acp dt n2 pp-f np1, c-crq pns32 vbr vvn p-acp dt n1 pp-f dt n2 pp-f npg1 n1, (8) chapter (DIV2) 1249 Image 39
5628 and purged of those vnruly affections, that so tormoiled their hearts before. and purged of those unruly affections, that so tormoiled their hearts before. cc vvn pp-f d j n2, cst av vvd po32 n2 a-acp. (8) chapter (DIV2) 1249 Image 39
5629 Besides, the glorious priuiledges which after men are called out of darkenesse, they enioy in this maruailous light . Beside, the glorious privileges which After men Are called out of darkness, they enjoy in this marvelous Light. a-acp, dt j n2 r-crq p-acp n2 vbr vvn av pp-f n1, pns32 vvb p-acp d j n1. (8) chapter (DIV2) 1249 Image 39
5630 Finally, it shewes a Christian the glory of Heauen: this should comfort Gods Seruants against the scornes of the world, and troubles of life. Finally, it shows a Christian the glory of Heaven: this should Comfort God's Servants against the scorns of the world, and Troubles of life. av-j, pn31 vvz dt njp dt n1 pp-f n1: d vmd vvi npg1 n2 p-acp dt n2 pp-f dt n1, cc n2 pp-f n1. (8) chapter (DIV2) 1249 Image 39
5631 The Gospell with disgrace and much want, is a great portion; The Gospel with disgrace and much want, is a great portion; dt n1 p-acp n1 cc d n1, vbz dt j n1; (8) chapter (DIV2) 1249 Image 39
5632 and it matters not how wee be esteemed in the eyes of the world, if wee be made glorious by the Gospell in Gods eyes; and it matters not how we be esteemed in the eyes of the world, if we be made glorious by the Gospel in God's eyes; cc pn31 n2 xx c-crq pns12 vbb vvn p-acp dt n2 pp-f dt n1, cs pns12 vbb vvn j p-acp dt n1 p-acp npg1 n2; (8) chapter (DIV2) 1249 Image 39
5633 and in the eyes of the Saints: and in the eyes of the Saints: cc p-acp dt n2 pp-f dt n2: (8) chapter (DIV2) 1249 Image 39
5634 they are glorious times when the Gospell workes openly in the life and power of it. they Are glorious times when the Gospel works openly in the life and power of it. pns32 vbr j n2 c-crq dt n1 vvz av-j p-acp dt n1 cc n1 pp-f pn31. (8) chapter (DIV2) 1249 Image 39
5635 Among the Gentiles. ] In the calling of the Gentiles, wee may informe and instruct our selues many wayes. Among the Gentiles. ] In the calling of the Gentiles, we may inform and instruct our selves many ways. p-acp dt n2-j. ] p-acp dt n-vvg pp-f dt n2-j, pns12 vmb vvi cc vvi po12 n2 d n2. (8) chapter (DIV2) 1250 Image 39
5636 First, it should settle vs in the assurance of the truth of Gods promises. Neuer any promises more vnlikely: First, it should settle us in the assurance of the truth of God's promises. Never any promises more unlikely: ord, pn31 vmd vvi pno12 p-acp dt n1 pp-f dt n1 pp-f npg1 n2. av d n2 av-dc j: (8) chapter (DIV2) 1251 Image 39
5637 and besides, they lay dead for a long time. That which Noah foretolde, is come to passe: and beside, they lay dead for a long time. That which Noah foretold, is come to pass: cc a-acp, pns32 vvd j p-acp dt j n1. d r-crq np1 vvd, vbz vvn pc-acp vvi: (8) chapter (DIV2) 1251 Image 39
5638 for Iaphet is perswaded to dwell in the Tents of Sem . for Japhet is persuaded to dwell in the Tents of Sem. c-acp np1 vbz vvn pc-acp vvi p-acp dt n2 pp-f np1. (8) chapter (DIV2) 1251 Image 39
5639 That sea of knowledge, which Esay spake of, is likewise gloriously accomplished among the Churches of the Gentiles . That sea of knowledge, which Isaiah spoke of, is likewise gloriously accomplished among the Churches of the Gentiles. cst n1 pp-f n1, r-crq np1 vvd pp-f, vbz av av-j vvn p-acp dt n2 pp-f dt np1. (8) chapter (DIV2) 1251 Image 39
5640 Ieremie said, the Gentiles should come vnto God from the ends of the earth, and it is fulfilled . Ieremie said, the Gentiles should come unto God from the ends of the earth, and it is fulfilled. np1 vvd, dt n2-j vmd vvi p-acp np1 p-acp dt n2 pp-f dt n1, cc pn31 vbz vvn. (8) chapter (DIV2) 1251 Image 39
5641 The concourse to the preaching of the word, which Micha and Zacharie foretold, is likewise verified . The concourse to the preaching of the word, which Micah and Zacharias foretold, is likewise verified. dt n1 p-acp dt vvg pp-f dt n1, r-crq np1 cc np1 vvn, vbz av vvn. (8) chapter (DIV2) 1251 Image 39
5642 Secondly, wee may hence see that the word will make great alterations where it comes. Thirdly, that God is tied to no place nor people: Secondly, we may hence see that the word will make great alterations where it comes. Thirdly, that God is tied to no place nor people: ord, pns12 vmb av vvi cst dt n1 vmb vvi j n2 c-crq pn31 vvz. ord, cst np1 vbz vvn p-acp dx n1 ccx n1: (8) chapter (DIV2) 1252 Image 39
5643 if the Iewes will not bring forth fruits worthy of the Gospell, but despise it; the Lord will prouoke them to enuy: if the Iewes will not bring forth fruits worthy of the Gospel, but despise it; the Lord will provoke them to envy: cs dt np2 vmb xx vvi av n2 j pp-f dt n1, cc-acp vvb pn31; dt n1 vmb vvi pno32 pc-acp vvi: (8) chapter (DIV2) 1253 Image 39
5644 euen calling to himselfe a people that sought him not. even calling to himself a people that sought him not. av vvg p-acp px31 dt n1 cst vvd pno31 xx. (8) chapter (DIV2) 1253 Image 39
5645 Fourthly, that they that are last may be first, and that they that now are not vnder mercy, may go to heauen before vs. Fiftly, that as any people are more sensible of their miserie without grace, they more see the riches of their calling. Fourthly, that they that Are last may be First, and that they that now Are not under mercy, may go to heaven before us Fifty, that as any people Are more sensible of their misery without grace, they more see the riches of their calling. ord, cst pns32 cst vbr ord vmb vbi ord, cc cst pns32 cst av vbr xx p-acp n1, vmb vvi p-acp n1 p-acp pno12 ord, cst p-acp d n1 vbr av-dc j pp-f po32 n1 p-acp n1, pns32 av-dc vvb dt n2 pp-f po32 n-vvg. (8) chapter (DIV2) 1254 Image 39
5646 The Gentiles that wallowed in sinne, and wickednesse, see a wonderfull glory in Religion, when by the Gospell they are conuerted. The Gentiles that wallowed in sin, and wickedness, see a wonderful glory in Religion, when by the Gospel they Are converted. dt n2-j cst vvd p-acp n1, cc n1, vvb dt j n1 p-acp n1, c-crq p-acp dt n1 pns32 vbr vvn. (8) chapter (DIV2) 1255 Image 39
6027 and how stedfast your faith in CHRIST is. and how steadfast your faith in CHRIST is. cc c-crq j po22 n1 p-acp np1 vbz. (10) metaphrase (DIV2) 1347 Image 131
5647 And that may be the reason why Publicanes and Sinners are so deepely affected, and inwardly touched, And that may be the reason why Publicans and Sinners Are so deeply affected, and inwardly touched, cc cst vmb vbi dt n1 c-crq n2 cc n2 vbr av av-jn vvn, cc av-j vvn, (8) chapter (DIV2) 1255 Image 39
5648 when ciuill honest men are scarsely moued with any sense of the need of their conuersion. when civil honest men Are scarcely moved with any sense of the need of their conversion. c-crq j j n2 vbr av-j vvn p-acp d n1 pp-f dt n1 pp-f po32 n1. (8) chapter (DIV2) 1255 Image 39
5649 Sixtly, their conuersion may assure vs, that none are so miserable but the Gospell can make them happy. Sixty, their conversion may assure us, that none Are so miserable but the Gospel can make them happy. ord, po32 n1 vmb vvi pno12, cst pi vbr av j p-acp dt n1 vmb vvi pno32 j. (8) chapter (DIV2) 1256 Image 39
5650 Seauenthly, wee may see cause to bewaile the hardnesse of our hearts. Seauenthly, we may see cause to bewail the hardness of our hearts. crd, pns12 vmb vvi n1 pc-acp vvi dt n1 pp-f po12 n2. (8) chapter (DIV2) 1257 Image 39
5651 Can the Gospel conquer so mightily and effectually, these worlds of people, to the obedience of faith, Can the Gospel conquer so mightily and effectually, these world's of people, to the Obedience of faith, vmb dt n1 vvb av av-j cc av-j, d n2 pp-f n1, p-acp dt n1 pp-f n1, (8) chapter (DIV2) 1257 Image 39
5652 and such a tender sense of the glorious riches thereof: and such a tender sense of the glorious riches thereof: cc d dt j n1 pp-f dt j n2 av: (8) chapter (DIV2) 1257 Image 39
5653 and are our hearts no more melted and stirred within vs? Though the Lord cry and roare, and Are our hearts no more melted and stirred within us? Though the Lord cry and roar, cc vbr po12 n2 av-dx av-dc vvn cc vvn p-acp pno12? cs dt n1 vvb cc vvi, (8) chapter (DIV2) 1257 Image 39
5654 and stirre vp himselfe in his iealousie, as a man of warre, yet are wee deafe, and heare not; and blind, and see not. and stir up himself in his jealousy, as a man of war, yet Are we deaf, and hear not; and blind, and see not. cc vvi a-acp px31 p-acp po31 n1, c-acp dt n1 pp-f n1, av vbr pns12 j, cc vvb xx; cc j, cc vvb xx. (8) chapter (DIV2) 1257 Image 39
5655 Eightly, in that he saith, that this mysterie is glorious among the Gentiles, it shewes, that the Monarchy of CHRIST ouer these conquered Gentiles, is truely glorious. Eighth, in that he Says, that this mystery is glorious among the Gentiles, it shows, that the Monarchy of CHRIST over these conquered Gentiles, is truly glorious. ord, p-acp cst pns31 vvz, cst d n1 vbz j p-acp dt n2-j, pn31 vvz, cst dt n1 pp-f np1 p-acp d j-vvn n2-j, vbz av-j j. (8) chapter (DIV2) 1258 Image 39
5656 Which may iustly confound our Statists and Politicians, that can see no glory but in earthly kingdomes. Which may justly confound our Statists and Politicians, that can see no glory but in earthly kingdoms. r-crq vmb av-j vvi po12 n2 cc n2, cst vmb vvi dx n1 cc-acp p-acp j n2. (8) chapter (DIV2) 1258 Image 39
5657 Ninthly, let vs that are abiects of the Gentiles, that haue no true honour but by Gods couenant, draw water with ioy out of these Wels of Saluation : Ninthly, let us that Are abjects of the Gentiles, that have no true honour but by God's Covenant, draw water with joy out of these Wells of Salvation: ord, vvb pno12 cst vbr n2-j pp-f dt n2-j, cst vhb dx j n1 cc-acp p-acp ng1 n1, vvb n1 p-acp n1 av pp-f d n2 pp-f n1: (8) chapter (DIV2) 1259 Image 39
5658 and lastly, our calling, that are Gentiles by nature, should make vs in compassion of the Iewish nation, pray heartily for their restoring; and lastly, our calling, that Are Gentiles by nature, should make us in compassion of the Jewish Nation, pray heartily for their restoring; cc ord, po12 n1, cst vbr np1 p-acp n1, vmd vvi pno12 p-acp n1 pp-f dt jp n1, vvb av-j p-acp po32 j-vvg; (8) chapter (DIV2) 1259 Image 39
5659 since they were cut off, that wee might be grafted on : since they were Cut off, that we might be grafted on: c-acp pns32 vbdr vvn a-acp, cst pns12 vmd vbi vvn p-acp: (8) chapter (DIV2) 1259 Image 39
5660 and the Law came out of Sion, and the word of the Lord out of Ierusalem . and the Law Come out of Sion, and the word of the Lord out of Ierusalem. cc dt n1 vvd av pp-f np1, cc dt n1 pp-f dt n1 av pp-f np1. (8) chapter (DIV2) 1259 Image 39
5661 Which riches is Christ in you. ] Out of these words 4. things may be obserued. Which riches is christ in you. ] Out of these words 4. things may be observed. r-crq n2 vbz np1 p-acp pn22. ] av pp-f d n2 crd n2 vmb vbi vvn. (8) chapter (DIV2) 1260 Image 39
5662 First, that there is one and the selfesame happines, conferred by the Gospell to all the faithfull; First, that there is one and the selfsame happiness, conferred by the Gospel to all the faithful; ord, cst pc-acp vbz crd cc dt d n1, vvn p-acp dt n1 p-acp d dt j; (8) chapter (DIV2) 1261 Image 39
5663 the same I say, in nature and qualitie, though not the same in quantitie, the same spirituall meate, and the same spirituall drinke; the same I say, in nature and quality, though not the same in quantity, the same spiritual meat, and the same spiritual drink; dt d pns11 vvb, p-acp n1 cc n1, cs xx dt d p-acp n1, dt d j n1, cc dt d j n1; (8) chapter (DIV2) 1261 Image 39
5664 the same GOD, and Father, the same CHRIST, and Sauiour; the same meanes, and the same merits, the same graces, and the same glory. the same GOD, and Father, the same CHRIST, and Saviour; the same means, and the same merits, the same graces, and the same glory. dt d np1, cc n1, dt d np1, cc n1; dt d n2, cc dt d n2, dt d n2, cc dt d n1. (8) chapter (DIV2) 1261 Image 39
5665 Which may serue for good vse. Which may serve for good use. r-crq vmb vvi p-acp j n1. (8) chapter (DIV2) 1261 Image 39
5666 For if the Lord giue vs the same wages hee did his best Seruants, wee should striue to doe the same worke: For if the Lord give us the same wages he did his best Servants, we should strive to do the same work: p-acp cs dt n1 vvb pno12 av d n2 pns31 vdd po31 js n2, pns12 vmd vvi pc-acp vdi dt d n1: (8) chapter (DIV2) 1261 Image 39
5667 wee should bewaile our sinnes with the same sorrowe, and watch ouer our liues with the same care, we should bewail our Sins with the same sorrow, and watch over our lives with the same care, pns12 vmd vvi po12 n2 p-acp dt d n1, cc vvi p-acp po12 n2 p-acp dt d n1, (8) chapter (DIV2) 1261 Image 39
5668 and abound in the same fruites of righteousnesse, and liue by faith in all tryalls and tentations, as they did. and abound in the same fruits of righteousness, and live by faith in all trials and tentations, as they did. cc vvi p-acp dt d n2 pp-f n1, cc vvi p-acp n1 p-acp d n2 cc n2, c-acp pns32 vdd. (8) chapter (DIV2) 1261 Image 39
5669 And againe, it may be comfortable for penitent sinners. And again, it may be comfortable for penitent Sinners. cc av, pn31 vmb vbi j p-acp j-jn n2. (8) chapter (DIV2) 1261 Image 39
5670 For the same God that had mercy on Dauid, will confirme vnto them (if they truly desire his fauour, For the same God that had mercy on David, will confirm unto them (if they truly desire his favour, p-acp dt d np1 cst vhd n1 p-acp np1, vmb vvi p-acp pno32 (cs pns32 av-j vvi po31 n1, (8) chapter (DIV2) 1261 Image 39
5671 and will forsake their owne imaginations) by an euerlasting couenant, the sure mercies of Dauid . and will forsake their own Imaginations) by an everlasting Covenant, the sure Mercies of David. cc vmb vvi po32 d n2) p-acp dt j n1, dt j n2 pp-f np1. (8) chapter (DIV2) 1261 Image 39
5672 And if by faith we proue our selues the children of faithfull Abraham, we shall be blessed with Abraham . And if by faith we prove our selves the children of faithful Abraham, we shall be blessed with Abraham. cc cs p-acp n1 pns12 vvb po12 n2 dt n2 pp-f j np1, pns12 vmb vbi vvn p-acp np1. (8) chapter (DIV2) 1261 Image 39
5673 Secondly, that Christ is the onely true riches of the Christian, 2 Cor. 8.9. Eph. 1.7. & 2.7. & 3.8. Heb. 11.26. Secondly, that christ is the only true riches of the Christian, 2 Cor. 8.9. Ephesians 1.7. & 2.7. & 3.8. Hebrew 11.26. ord, cst np1 vbz dt j j n2 pp-f dt njp, crd np1 crd. np1 crd. cc crd. cc crd. np1 crd. (8) chapter (DIV2) 1262 Image 39
5674 This may serue for diuers vses. 1. To warne vs, that we despise not poore Christians, seeing they are made rich in the faith of Christ, and heires of the Kingdome . This may serve for diverse uses. 1. To warn us, that we despise not poor Christians, seeing they Are made rich in the faith of christ, and Heirs of the Kingdom. d vmb vvi p-acp j n2. crd p-acp vvi pno12, cst pns12 vvb xx j np1, vvg pns32 vbr vvn j p-acp dt n1 pp-f np1, cc n2 pp-f dt n1. (8) chapter (DIV2) 1262 Image 39
5675 They are truly rich men, though they be neuer so meane in the world. 2. Let vs all looke to our selues, that wee despise not this riches of the bountifulnesse of God, when in the Gospell it is offered vnto vs: They Are truly rich men, though they be never so mean in the world. 2. Let us all look to our selves, that we despise not this riches of the bountifulness of God, when in the Gospel it is offered unto us: pns32 vbr av-j j n2, cs pns32 vbb av-x av j p-acp dt n1. crd vvb pno12 d vvi p-acp po12 n2, cst pns12 vvb xx d n2 pp-f dt n1 pp-f np1, c-crq p-acp dt n1 pn31 vbz vvn p-acp pno12: (8) chapter (DIV2) 1262 Image 39
5676 though wee may goe on with the hardnesse of our not repenting hearts, yet if by speedy repentance wee preuent not our ruine, we shall heape vp wrath against the day of wrath, though we may go on with the hardness of our not repenting hearts, yet if by speedy Repentance we prevent not our ruin, we shall heap up wrath against the day of wrath, cs pns12 vmb vvi a-acp p-acp dt n1 pp-f po12 xx vvg n2, av cs p-acp j n1 pns12 vvb xx po12 n1, pns12 vmb vvi a-acp n1 p-acp dt n1 pp-f n1, (8) chapter (DIV2) 1262 Image 39
5677 euen the day of the declaration of the iust vengeance of God vpon such obstinate and secure sinners . 3. Let not worldly rich men glory in their riches , even the day of the declaration of the just vengeance of God upon such obstinate and secure Sinners. 3. Let not worldly rich men glory in their riches, av-j dt n1 pp-f dt n1 pp-f dt j n1 pp-f np1 p-acp d j cc j n2. crd vvb xx j j n2 n1 p-acp po32 n2, (8) chapter (DIV2) 1262 Image 39
5678 but rather vse their outward riches as helpes to further them vnto this true treasure: but rather use their outward riches as helps to further them unto this true treasure: cc-acp av-c vvi po32 j n2 c-acp n2 p-acp jc pno32 p-acp d j n1: (8) chapter (DIV2) 1262 Image 39
5679 else their riches shall not shelter them in the day of Gods wrath against the woes denounced against them . Else their riches shall not shelter them in the day of God's wrath against the woes denounced against them. av po32 n2 vmb xx vvi pno32 p-acp dt n1 pp-f npg1 n1 p-acp dt n2 vvn p-acp pno32. (8) chapter (DIV2) 1262 Image 39
5680 Lastly, would any man know some sure way how to thriue with great successe in these spirituall riches? let him then amongst other things, especially, remember to pray hard: Lastly, would any man know Some sure Way how to thrive with great success in these spiritual riches? let him then among other things, especially, Remember to pray hard: ord, vmd d n1 vvb d j n1 c-crq pc-acp vvi p-acp j n1 p-acp d j n2? vvb pno31 av p-acp j-jn n2, av-j, vvb pc-acp vvi av-j: (8) chapter (DIV2) 1262 Image 39
5681 for the Lord is rich to all them that call vpon him . Thirdly, CHRIST is in the faithfull : hee liues in them : hee dwels in them : for the Lord is rich to all them that call upon him. Thirdly, CHRIST is in the faithful: he lives in them: he dwells in them: c-acp dt n1 vbz j p-acp d pno32 cst vvb p-acp pno31. ord, np1 vbz p-acp dt j: pns31 vvz p-acp pno32: pns31 vvz p-acp pno32: (8) chapter (DIV2) 1262 Image 39
5682 but that this doctrine may be more fully vnderstood, I propound fiue things. 1. How Christ is conueied into the soule of the faithfull. 2. By what effects he discouereth himselfe to be there. 3. What they get by his comming. 4. What intertainement they ought to giue him. 5. Who haue not Christ in them. but that this Doctrine may be more Fully understood, I propound fiue things. 1. How christ is conveyed into the soul of the faithful. 2. By what effects he Discovereth himself to be there. 3. What they get by his coming. 4. What entertainment they ought to give him. 5. Who have not christ in them. cc-acp cst d n1 vmb vbi av-dc av-j vvn, pns11 vvi crd n2. crd c-crq np1 vbz vvn p-acp dt n1 pp-f dt j. crd p-acp r-crq n2 pns31 vvz px31 pc-acp vbi a-acp. crd r-crq pns32 vvb p-acp po31 n-vvg. crd q-crq n1 pns32 vmd pc-acp vvi pno31. crd q-crq vhb xx np1 p-acp pno32. (8) chapter (DIV2) 1263 Image 39
5683 For the first, there is this order. First, God secretly giues Christ to the beleeuer, and the beleeuer to Christ : For the First, there is this order. First, God secretly gives christ to the believer, and the believer to christ: p-acp dt ord, pc-acp vbz d n1. ord, np1 av-jn vvz np1 p-acp dt n1, cc dt n1 p-acp np1: (8) chapter (DIV2) 1264 Image 39
5684 then Christ begins to manifest himselfe, riding in the Chariot of the word The word (that before was a dead letter) receiueth life by the presence of Christ, then christ begins to manifest himself, riding in the Chariot of the word The word (that before was a dead Letter) receiveth life by the presence of christ, av np1 vvz pc-acp vvi px31, vvg p-acp dt n1 pp-f dt n1 dt n1 (d c-acp vbds dt j n1) vvz n1 p-acp dt n1 pp-f np1, (8) chapter (DIV2) 1264 Image 39
5685 and that both in the Law and the Gospell. and that both in the Law and the Gospel. cc cst d p-acp dt n1 cc dt n1. (8) chapter (DIV2) 1264 Image 39
5686 The law being made aliue, attacheth the particular sinner, and playeth vpon him the part of a Sergeant, accuser, Iaylor, or Iudge. The law being made alive, attacheth the particular sinner, and plays upon him the part of a sergeant, accuser, Jailer, or Judge. dt n1 vbg vvn j, vvz dt j n1, cc vvz p-acp pno31 dt n1 pp-f dt n1, n1, n1, cc n1. (8) chapter (DIV2) 1264 Image 39
5687 And the sinner putting in baile, the Law brings him to Christ, and will not let him goe to another : And the sinner putting in bail, the Law brings him to christ, and will not let him go to Another: cc dt n1 vvg p-acp n1, dt n1 vvz pno31 p-acp np1, cc vmb xx vvi pno31 vvi p-acp j-jn: (8) chapter (DIV2) 1264 Image 39
5688 then the Gospell gets aliue, and crucifies Christ before his eyes : and propounds varietie of sweet promises. then the Gospel gets alive, and Crucifies christ before his eyes: and propounds variety of sweet promises. av dt n1 vvz j, cc vvz np1 p-acp po31 n2: cc vvz n1 pp-f j n2. (8) chapter (DIV2) 1264 Image 39
5689 The sinner being beaten, and wounded almost to death before hee would yeelde to the arrest of the Law; The sinner being beaten, and wounded almost to death before he would yield to the arrest of the Law; dt n1 vbg vvn, cc vvd av p-acp n1 c-acp pns31 vmd vvi p-acp dt n1 pp-f dt n1; (8) chapter (DIV2) 1264 Image 39
5690 seeing now whither he is brought, laments with vnspeakeable groanes his owne sinnes, and the horrible torments hee sees the Sonne of God put to, for his sake: seeing now whither he is brought, laments with unspeakable groans his own Sins, and the horrible torments he sees the Son of God put to, for his sake: vvg av c-crq pns31 vbz vvn, vvz p-acp j n2 po31 d n2, cc dt j n2 pns31 vvz dt n1 pp-f np1 vvd p-acp, p-acp po31 n1: (8) chapter (DIV2) 1264 Image 39
5691 and at the same time the spirit of the Sonne working saith, a wide doore is opened, Christ enters in with vnvaluable ioyes, wrought in the heart of the sinner. and At the same time the Spirit of the Son working Says, a wide door is opened, christ enters in with unvaluable Joys, wrought in the heart of the sinner. cc p-acp dt d n1 dt n1 pp-f dt n1 vvg vvz, dt j n1 vbz vvn, np1 vvz p-acp p-acp j n2, vvn p-acp dt n1 pp-f dt n1. (8) chapter (DIV2) 1264 Image 39
5692 Now if you aske by what effects Christ discouers himselfe to bee there. Now if you ask by what effects christ discovers himself to be there. av cs pn22 vvb p-acp r-crq n2 np1 vvz px31 pc-acp vbi a-acp. (8) chapter (DIV2) 1265 Image 39
5693 I answere there is a light (when Christ comes in) that giues the Knowledge of the glory of God, in the face of Christ . I answer there is a Light (when christ comes in) that gives the Knowledge of the glory of God, in the face of christ. pns11 vvb a-acp vbz dt j (c-crq np1 vvz a-acp) d vvz dt n1 pp-f dt n1 pp-f np1, p-acp dt n1 pp-f np1. (8) chapter (DIV2) 1265 Image 39
5694 And being rauished, they behold as in a mirrour, the glory of God, and are transformed into the same Image, the spirit of God making them suddainely new Creatures . 2. The conuert now findes a sauour of the things of the spirit: And being ravished, they behold as in a mirror, the glory of God, and Are transformed into the same Image, the Spirit of God making them suddenly new Creatures. 2. The convert now finds a savour of the things of the Spirit: np1 vbg vvn, pns32 vvb a-acp p-acp dt n1, dt n1 pp-f np1, cc vbr vvn p-acp dt d n1, dt n1 pp-f np1 vvg pno32 av-j j n2. crd dt vvi av vvz dt n1 pp-f dt n2 pp-f dt n1: (8) chapter (DIV2) 1265 Image 39
5695 and his heart is bowed to be subiect to the law of God . 3. Hee is baptized with the fire of zeale, and holy affections, and his heart is bowed to be Subject to the law of God. 3. He is baptised with the fire of zeal, and holy affections, cc po31 n1 vbz vvn pc-acp vbi j-jn p-acp dt n1 pp-f np1. crd pns31 vbz vvn p-acp dt n1 pp-f n1, cc j n2, (8) chapter (DIV2) 1265 Image 39
5696 and desires . 4. There appeares a battell and combat in the soule, and much lusting on either side, the spirit resisting with teares, and Desires. 4. There appears a battle and combat in the soul, and much lusting on either side, the Spirit resisting with tears, cc vvz. crd pc-acp vvz dt n1 cc vvb p-acp dt n1, cc d j-vvg p-acp d n1, dt n1 vvg p-acp n2, (8) chapter (DIV2) 1265 Image 39
5697 and strong cries. 5. In this combat Christ vndertaking the battell, sends out by his ordinances, his arrests, and strong cries. 5. In this combat christ undertaking the battle, sends out by his ordinances, his arrests, cc j n2. crd p-acp d n1 np1 vvg dt n1, vvz av p-acp po31 n2, po31 n2, (8) chapter (DIV2) 1265 Image 39
5698 and apprehends one by one, euery imagination that rebelliouslie puts it selfe forward in the opposition, and apprehends one by one, every imagination that rebelliously puts it self forward in the opposition, cc vvz pi p-acp crd, d n1 cst av-j vvz pn31 n1 av-j p-acp dt n1, (8) chapter (DIV2) 1265 Image 39
5699 and exalts it selfe, and will not leaue till it be brought in subiection, so as the obedience of Christ may haue the vpper hand . 6. The spirit of the Sonne discouers himselfe as a spirit of supplications, by which the tender infant beginnes to learne with holy desires, and exalts it self, and will not leave till it be brought in subjection, so as the Obedience of christ may have the upper hand. 6. The Spirit of the Son discovers himself as a Spirit of supplications, by which the tender infant begins to Learn with holy Desires, cc vvz pn31 n1, cc vmb xx vvi c-acp pn31 vbb vvn p-acp n1, av c-acp dt n1 pp-f np1 vmb vhi dt jc n1. crd dt n1 pp-f dt n1 vvz px31 p-acp dt n1 pp-f n2, p-acp r-crq dt j n1 vvz pc-acp vvi p-acp j n2, (8) chapter (DIV2) 1265 Image 39
5700 and secret incouragements to speake in Gods language, and by prayer to make knowne his griefes and wants, in the best manner, vttering his affiance in God, and secret encouragements to speak in God's language, and by prayer to make known his griefs and Wants, in the best manner, uttering his affiance in God, cc j-jn n2 pc-acp vvi p-acp ng1 n1, cc p-acp n1 pc-acp vvi vvn po31 n2 cc n2, p-acp dt js n1, vvg po31 n1 p-acp np1, (8) chapter (DIV2) 1265 Image 39
5701 as a Father . 7. The loue of God, and of Christ, and of Gods Word, as a Father. 7. The love of God, and of christ, and of God's Word, c-acp dt n1. crd dt n1 pp-f np1, cc pp-f np1, cc pp-f ng1 n1, (8) chapter (DIV2) 1265 Image 39
5702 and Gods people, is shed abroad in his heart, and it now constraineth him to holy dueties . 8. The body growes dead in respect of sinne, and God's people, is shed abroad in his heart, and it now constrains him to holy duties. 8. The body grows dead in respect of sin, cc ng1 n1, vbz vvn av p-acp po31 n1, cc pn31 av vvz pno31 p-acp j n2. crd dt n1 vvz j p-acp n1 pp-f n1, (8) chapter (DIV2) 1265 Image 39
5703 and the spirit is life for righteousnesse sake : and the Spirit is life for righteousness sake: cc dt n1 vbz n1 p-acp n1 n1: (8) chapter (DIV2) 1265 Image 39
5721 And to this end thou must pray constantly to God, that thou mayest bee able to discerne the length, bredth, depth, And to this end thou must pray constantly to God, that thou Mayest be able to discern the length, breadth, depth, cc p-acp d n1 pns21 vmb vvi av-j p-acp np1, cst pns21 vm2 vbi j pc-acp vvi dt n1, n1, n1, (8) chapter (DIV2) 1267 Image 39
5722 and height of this loue and louing presence of Christ . and height of this love and loving presence of christ. cc n1 pp-f d n1 cc j-vvg n1 pp-f np1. (8) chapter (DIV2) 1267 Image 39
5704 resolution more and more increasing, both for reformation of sinne, and new obedience. 9. Hee findes himselfe proclaimed free, the prison doore set open, his fetters knocked off, his wounds made by the law healing apace, his depts paid, resolution more and more increasing, both for Reformation of sin, and new Obedience. 9. He finds himself proclaimed free, the prison door Set open, his fetters knocked off, his wounds made by the law healing apace, his depts paid, n1 n1 cc av-dc vvg, av-d p-acp n1 pp-f n1, cc j n1. crd pns31 vvz px31 vvn j, dt n1 n1 vvd j, po31 n2 vvd a-acp, po31 n2 vvn p-acp dt n1 vvg av, po31 zz vvn, (8) chapter (DIV2) 1265 Image 39
5705 & himselfe in a new world, inioying a true Iubile . 10. He liues thenceforward by the faith of the Sonne of God, for Saluation, & himself in a new world, enjoying a true Jubilee. 10. He lives thenceforward by the faith of the Son of God, for Salvation, cc px31 p-acp dt j n1, vvg dt j n1. crd pns31 vvz av p-acp dt n1 pp-f dt n1 pp-f np1, p-acp n1, (8) chapter (DIV2) 1265 Image 39
5706 for Iustification, and for preseruation . 11. The heauenly dewes of spirituall ioyes, often water and refresh his heart in the vse of the meanes, with delightfull peace and tranquility in his heart and conscience . for Justification, and for preservation. 11. The heavenly dews of spiritual Joys, often water and refresh his heart in the use of the means, with delightful peace and tranquillity in his heart and conscience. p-acp n1, cc p-acp n1. crd dt j n2 pp-f j n2, av n1 cc vvi po31 n1 p-acp dt n1 pp-f dt n2, p-acp j n1 cc n1 p-acp po31 n1 cc n1. (8) chapter (DIV2) 1265 Image 39
5707 Lastly, in a holy couenanting with God, his daily purposes and desires are to cleaue vnto God, deuoting and consecrating himselfe and his vowed sacrifices vnto God, in the mediation of Christ. Lastly, in a holy covenanting with God, his daily Purposes and Desires Are to cleave unto God, devoting and consecrating himself and his vowed Sacrifices unto God, in the mediation of christ. ord, p-acp dt j vvg p-acp np1, po31 j n2 cc n2 vbr pc-acp vvi p-acp np1, vvg cc vvg px31 cc po31 j-vvn n2 p-acp np1, p-acp dt n1 pp-f np1. (8) chapter (DIV2) 1265 Image 39
5708 Thirdly, the benefites hee hath by the inhabitation of CHRIST, are such as these. 1. GOD is in Christ, reconciling him, not imputing his sinnes . 2. Christ is made vnto him Wisedome, Sanctification, Righteousnesse, Thirdly, the benefits he hath by the inhabitation of CHRIST, Are such as these. 1. GOD is in christ, reconciling him, not imputing his Sins. 2. christ is made unto him Wisdom, Sanctification, Righteousness, ord, dt n2 pns31 vhz p-acp dt n1 pp-f np1, vbr d c-acp d. crd np1 vbz p-acp np1, n-vvg pn31, xx vvg po31 n2. crd np1 vbz vvn p-acp pno31 n1, n1, n1, (8) chapter (DIV2) 1266 Image 39
5709 and Redemption . 3. All the promises of Christ are to him, Yea, and Amen: and Redemption. 3. All the promises of christ Are to him, Yea, and Amen: cc n1. crd av-d dt n2 pp-f np1 vbr p-acp pno31, uh, cc uh-n: (8) chapter (DIV2) 1266 Image 39
5710 hauing the earnest giuen in the spirit, and the same sealed by the same spirit . 4. Hee is not destitute of any heauenly gifts , having the earnest given in the Spirit, and the same sealed by the same Spirit. 4. He is not destitute of any heavenly Gifts, vhg dt j vvn p-acp dt n1, cc dt d vvn p-acp dt d n1. crd pns31 vbz xx j pp-f d j n2, (8) chapter (DIV2) 1266 Image 39
5711 but hath the seeds and beginnings of all sauing graces. 5. The grace of Christ shall be sufficient against all temptations, by the power of Christ that dwels in him, and as his outward afflictions doe abound, but hath the seeds and beginnings of all Saving graces. 5. The grace of christ shall be sufficient against all temptations, by the power of christ that dwells in him, and as his outward afflictions do abound, cc-acp vhz dt n2 cc n2 pp-f d vvg n2. crd dt n1 pp-f np1 vmb vbi j p-acp d n2, p-acp dt n1 pp-f np1 cst vvz p-acp pno31, cc c-acp po31 j n2 vdb vvi, (8) chapter (DIV2) 1266 Image 39
5712 so shall the consolations of Christ abound also . 6. Paul is his, and Apollo is his; yea, all things are his, so shall the consolations of christ abound also. 6. Paul is his, and Apollo is his; yea, all things Are his, av vmb dt n2 pp-f np1 vvb av. crd np1 vbz png31, cc np1 vbz png31; uh, d n2 vbr png31, (8) chapter (DIV2) 1266 Image 39
5713 as he is Christs , he hath his interest in all the means of saluation. 7. God hath giuen him Christ, how shall hee not with him giue him all other things also ? Finally, eternall life is the gift of God, in, and with Iesus Christ . as he is Christ, he hath his Interest in all the means of salvation. 7. God hath given him christ, how shall he not with him give him all other things also? Finally, Eternal life is the gift of God, in, and with Iesus christ. c-acp pns31 vbz npg1, pns31 vhz po31 n1 p-acp d dt n2 pp-f n1. crd np1 vhz vvn pno31 np1, c-crq vmb pns31 xx p-acp pno31 vvi pno31 d j-jn n2 av? av-j, j n1 vbz dt n1 pp-f np1, p-acp, cc p-acp np1 np1. (8) chapter (DIV2) 1266 Image 39
5714 For the fourth, if you aske what you must doe when you finde Christ in your hearts. For the fourth, if you ask what you must do when you find christ in your hearts. p-acp dt ord, cs pn22 vvb r-crq pn22 vmb vdi c-crq pn22 vvb np1 p-acp po22 n2. (8) chapter (DIV2) 1267 Image 39
5715 I answere, if you liue in the spirit, walke in the spirit , let olde things passe, and all things be new: for if you be in Christ Iesus, you must be new Creatures , the olde conuersation in times past will not now serue turne, I answer, if you live in the Spirit, walk in the Spirit, let old things pass, and all things be new: for if you be in christ Iesus, you must be new Creatures, the old Conversation in times past will not now serve turn, pns11 vvb, cs pn22 vvi p-acp dt n1, vvb p-acp dt n1, vvb j n2 vvi, cc d n2 vbb j: p-acp cs pn22 vbb p-acp np1 np1, pn22 vmb vbi j n2, dt j n1 p-acp n2 j vmb xx av vvi n1, (8) chapter (DIV2) 1267 Image 39
5716 but the olde man with his deceiueable lusts must be cast off : but the old man with his deceivable Lustiest must be cast off: cc-acp dt j n1 p-acp po31 j n2 vmb vbi vvn p-acp: (8) chapter (DIV2) 1267 Image 39
5717 Now thou must learne also to liue by Faith, and not by sence, and carnall hopes as thou hast done. Now thou must Learn also to live by Faith, and not by sense, and carnal hope's as thou hast done. av pns21 vmb vvi av p-acp vvb p-acp n1, cc xx p-acp n1, cc j n2 c-acp pns21 vh2 vdn. (8) chapter (DIV2) 1267 Image 39
5718 For CHRIST keepes his residence in our hearts by faith : For CHRIST keeps his residence in our hearts by faith: p-acp np1 vvz po31 n1 p-acp po12 n2 p-acp n1: (8) chapter (DIV2) 1267 Image 39
5719 for in that wee henceforth liue in the flesh, wee must resolue to liue by the faith of the Sonne of God that liueth in vs : for in that we henceforth live in the Flesh, we must resolve to live by the faith of the Son of God that lives in us: c-acp p-acp cst pns12 av vvi p-acp dt n1, pns12 vmb vvi pc-acp vvi p-acp dt n1 pp-f dt n1 pp-f np1 cst vvz p-acp pno12: (8) chapter (DIV2) 1267 Image 39
5723 For otherwise it is a knowledge passeth all naturall vnderstanding, and his working in vs is aboue all wee can aske or thinke. For otherwise it is a knowledge passes all natural understanding, and his working in us is above all we can ask or think. p-acp av pn31 vbz dt n1 vvz d j vvg, cc po31 n-vvg p-acp pno12 vbz p-acp d pns12 vmb vvi cc vvi. (8) chapter (DIV2) 1267 Image 39
5724 Why should a Christian feare any want, that carrieth a Mine of treasure within his owne breast? And what a shame is it that wee grow not exceeding rich, seeing there is nothing but Faith and Prayer will get it ? and why should we feare eyther tribulation, or persecution, or paine, Why should a Christian Fear any want, that Carrieth a Mine of treasure within his own breast? And what a shame is it that we grow not exceeding rich, seeing there is nothing but Faith and Prayer will get it? and why should we Fear either tribulation, or persecution, or pain, q-crq vmd dt np1 vvb d n1, cst vvz dt n1 pp-f n1 p-acp po31 d n1? cc q-crq dt n1 vbz pn31 cst pns12 vvb xx vvg j, vvg a-acp vbz pix p-acp n1 cc n1 vmb vvi pn31? cc q-crq vmd pns12 vvi d n1, cc n1, cc n1, (8) chapter (DIV2) 1267 Image 39
5725 or perill, seeing this is our victory, euen our faith, and wee are assured that in the end wee shall be in all these things more then conquerours through him that loueth vs, and liues in vs ? or peril, seeing this is our victory, even our faith, and we Are assured that in the end we shall be in all these things more then conquerors through him that loves us, and lives in us? cc n1, vvg d vbz po12 n1, av po12 n1, cc pns12 vbr vvn cst p-acp dt n1 pns12 vmb vbi p-acp d d n2 av-dc cs n2 p-acp pno31 cst vvz pno12, cc vvz p-acp pno12? (8) chapter (DIV2) 1267 Image 39
5726 Further, doth the spirit of meekenesse, and of Christ, dwell in thee? Oh then, aboue many things learne lowlinesse and humility , Further, does the Spirit of meekness, and of christ, dwell in thee? O then, above many things Learn lowliness and humility, jc, vdz dt n1 pp-f n1, cc pp-f np1, vvb p-acp pno21? uh av, p-acp d n2 vvb n1 cc n1, (8) chapter (DIV2) 1268 Image 39
5727 and if the Lord giue thee a tender and a harmelesse heart, watch with all carefulnesse that thou bee not beguiled from the innocent simplicity that is in Christ Iesus . and if the Lord give thee a tender and a harmless heart, watch with all carefulness that thou be not beguiled from the innocent simplicity that is in christ Iesus. cc cs dt n1 vvb pno21 dt j cc dt j n1, vvb p-acp d n1 cst pns21 vbb xx vvn p-acp dt j-jn n1 cst vbz p-acp np1 np1. (8) chapter (DIV2) 1268 Image 39
5728 Lastly, thou must labour for inward sinceritie, both of thoughts and affections: Lastly, thou must labour for inward sincerity, both of thoughts and affections: ord, pns21 vmb vvi p-acp j n1, d pp-f n2 cc n2: (8) chapter (DIV2) 1268 Image 39
5729 thy heart is Christs chamber of presence, where hee alwaies resides, and as thou art carefull to looke to thy behauiour because of mans presence, thy heart is Christ chamber of presence, where he always resides, and as thou art careful to look to thy behaviour Because of men presence, po21 n1 vbz npg1 n1 pp-f n1, c-crq pns31 av vvz, cc c-acp pns21 vb2r j pc-acp vvi p-acp po21 n1 c-acp pp-f ng1 n1, (8) chapter (DIV2) 1268 Image 39
5730 so must thou much more looke to thy heart, to keepe it cleane, and pure, so must thou much more look to thy heart, to keep it clean, and pure, av vmb pns21 d av-dc vvi p-acp po21 n1, pc-acp vvi pn31 av-j, cc j, (8) chapter (DIV2) 1268 Image 39
5731 and chast, and euery day to dresse it new, since the King of glory is come in to dwell with thee. and chaste, and every day to dress it new, since the King of glory is come in to dwell with thee. cc j, cc d n1 pc-acp vvi pn31 j, c-acp dt n1 pp-f n1 vbz vvn p-acp pc-acp vvi p-acp pno21. (8) chapter (DIV2) 1268 Image 39
5732 Men would bee very carefull to looke to that roome where they would giue their best entertainement. Men would be very careful to look to that room where they would give their best entertainment. np1 vmd vbi av j pc-acp vvi p-acp d n1 c-crq pns32 vmd vvi po32 js n1. (8) chapter (DIV2) 1268 Image 39
5733 Alas, wee haue no better roome then our hearts to welcome our Sauiour into: Alas, we have no better room then our hearts to welcome our Saviour into: np1, pns12 vhb dx jc n1 cs po12 n2 pc-acp vvi po12 n1 p-acp: (8) chapter (DIV2) 1268 Image 39
5734 And shall not wee keepe them with all diligence? woe be to vs, if wee tempt or grieue him by our inward vncleannesse. And shall not we keep them with all diligence? woe be to us, if we tempt or grieve him by our inward uncleanness. cc vmb xx pns12 vvi pno32 p-acp d n1? n1 vbb p-acp pno12, cs pns12 vvb cc vvi pno31 p-acp po12 j n1. (8) chapter (DIV2) 1268 Image 39
5735 Now for the fift point, there are seauen ill signes that Christ dwells not in a mans heart. Now for the fift point, there Are seauen ill Signs that christ dwells not in a men heart. av p-acp dt ord n1, pc-acp vbr crd j-jn n2 cst np1 vvz xx p-acp dt ng1 n1. (8) chapter (DIV2) 1269 Image 39
5736 First, when a man sauours nothing but carnall things. Secondly, when a man hath, or desires, or esteemes, or labours after no other knowledge, First, when a man savours nothing but carnal things. Secondly, when a man hath, or Desires, or esteems, or labours After no other knowledge, ord, c-crq dt n1 vvz pix cc-acp j n2. ord, c-crq dt n1 vhz, cc n2, cc vvz, cc n2 p-acp dx j-jn n1, (8) chapter (DIV2) 1270 Image 39
5737 but what is ordinary or naturall. Thirdly, when a man makes no conscience of inward sinnes. but what is ordinary or natural. Thirdly, when a man makes no conscience of inward Sins. cc-acp q-crq vbz j cc j. ord, c-crq dt n1 vvz dx n1 pp-f j n2. (8) chapter (DIV2) 1271 Image 39
5738 Fourthly, when a man hath no zeale in Gods worship, or holy affections towards God, and his people, and his word. Fourthly, when a man hath no zeal in God's worship, or holy affections towards God, and his people, and his word. ord, c-crq dt n1 vhz dx n1 p-acp npg1 n1, cc j n2 p-acp np1, cc po31 n1, cc po31 n1. (8) chapter (DIV2) 1273 Image 39
5739 Fiftly, when a man hath not a faith that he can liue by. Sixtly, when a man neuer feeles the heauenly ioyes of Christ in his heart. Fifty, when a man hath not a faith that he can live by. Sixty, when a man never feels the heavenly Joys of christ in his heart. ord, c-crq dt n1 vhz xx dt n1 cst pns31 vmb vvi p-acp. ord, c-crq dt n1 av-x vvz dt j n2 pp-f np1 p-acp po31 n1. (8) chapter (DIV2) 1274 Image 39
5740 Seauenthly, when a man can liue in any grosse sinne, without trouble and anguish of spirit or desire, Seauenthly, when a man can live in any gross sin, without trouble and anguish of Spirit or desire, crd, c-crq dt n1 vmb vvi p-acp d j n1, p-acp n1 cc n1 pp-f n1 cc n1, (8) chapter (DIV2) 1276 Image 39
5741 and indeauour to breake it off by repentance. The hope of glory. ] The riches of a Christian are either in this life, and endeavour to break it off by Repentance. The hope of glory. ] The riches of a Christian Are either in this life, cc vvb pc-acp vvi pn31 a-acp p-acp n1. dt n1 pp-f n1. ] dt n2 pp-f dt njp vbr av-d p-acp d n1, (8) chapter (DIV2) 1276 Image 39
5743 or else in the world to come, and so it is glory, euen a most glorious and admirable excellency of felicitie; or Else in the world to come, and so it is glory, even a most glorious and admirable excellency of felicity; cc av p-acp dt n1 pc-acp vvi, cc av pn31 vbz n1, av-j dt av-ds j cc j n1 pp-f n1; (8) chapter (DIV2) 1277 Image 39
5744 which shall haue in it eternall righteousnesse, and the continuall blessed vision of God, eternall ioyes, which shall have in it Eternal righteousness, and the continual blessed vision of God, Eternal Joys, r-crq vmb vhi p-acp pn31 j n1, cc dt j j-vvn n1 pp-f np1, j n2, (8) chapter (DIV2) 1277 Image 39
5745 and perfection of all things round about, euerlasting honour, and singular esteeme, most sweete societie with holy Angels, and perfection of all things round about, everlasting honour, and singular esteem, most sweet society with holy Angels, cc n1 pp-f d n2 av-j a-acp, j n1, cc j n1, av-ds j n1 p-acp j n2, (8) chapter (DIV2) 1277 Image 39
5746 and blessed Saints, with vnspeakeable peace, and rest; together, with that admirable clarification of the very bodies of the righteous. and blessed Saints, with unspeakable peace, and rest; together, with that admirable clarification of the very bodies of the righteous. cc j-vvn n2, p-acp j n1, cc n1; av, p-acp cst j n1 pp-f dt j n2 pp-f dt j. (8) chapter (DIV2) 1277 Image 39
5747 The consideration hereof should allure vs to the continuall thought of Heauen, and to a feruent affection after it, striuing to expresse our hope of Heauen, by a conuersation that tends to glory and immortalitie: The consideration hereof should allure us to the continual Thought of Heaven, and to a fervent affection After it, striving to express our hope of Heaven, by a Conversation that tends to glory and immortality: dt n1 av vmd vvi pno12 p-acp dt j n1 pp-f n1, cc p-acp dt j n1 p-acp pn31, vvg pc-acp vvi po12 n1 pp-f n1, p-acp dt n1 cst vvz p-acp n1 cc n1: (8) chapter (DIV2) 1278 Image 39
5748 and to this end wee should be importunate with the Lord, to shew vs this glory by the spirit of reuelation, that we may be able profitably to solace our soules in the middest of the tentations and afflictions of this world, with a serious contemplation of our right, in Iesus Christ, to this admirable glory, that is to be reuealed. and to this end we should be importunate with the Lord, to show us this glory by the Spirit of Revelation, that we may be able profitably to solace our Souls in the midst of the tentations and afflictions of this world, with a serious contemplation of our right, in Iesus christ, to this admirable glory, that is to be revealed. cc p-acp d n1 pns12 vmd vbi j p-acp dt n1, pc-acp vvi pno12 d n1 p-acp dt n1 pp-f n1, cst pns12 vmb vbi j av-j pc-acp vvi po12 n2 p-acp dt n1 pp-f dt n2 cc n2 pp-f d n1, p-acp dt j n1 pp-f po12 n-jn, p-acp np1 np1, p-acp d j n1, cst vbz pc-acp vbi vvn. (8) chapter (DIV2) 1278 Image 39
5749 And the meditation of the glory poore Christians shall one day haue, should teach vs to honour them now, And the meditation of the glory poor Christians shall one day have, should teach us to honour them now, cc dt n1 pp-f dt n1 j np1 vmb crd n1 vhi, vmd vvi pno12 pc-acp vvi pno32 av, (8) chapter (DIV2) 1278 Image 39
5750 and receiue them into our heartie and inward societie, and to vse them as such, as we are assured are the heires of more glory then this world is worth: and receive them into our hearty and inward society, and to use them as such, as we Are assured Are the Heirs of more glory then this world is worth: cc vvi pno32 p-acp po12 j cc j n1, cc pc-acp vvi pno32 p-acp d, c-acp pns12 vbr vvn vbr dt n2 pp-f dc n1 cs d n1 vbz j: (8) chapter (DIV2) 1278 Image 39
5751 and lastly, doe we looke for glory from God in another world, then wee should seeke to glorifie GOD in all things, with all our might in this world. and lastly, do we look for glory from God in Another world, then we should seek to Glorify GOD in all things, with all our might in this world. cc ord, vdb pns12 vvb p-acp n1 p-acp np1 p-acp j-jn n1, cs pns12 vmd vvi pc-acp vvi np1 p-acp d n2, p-acp d po12 n1 p-acp d n1. (8) chapter (DIV2) 1278 Image 39
5752 Secondly, wee may in these words note, that where Christ will glorifie in another world, there he is the hope of glory in this world. Secondly, we may in these words note, that where christ will Glorify in Another world, there he is the hope of glory in this world. ord, pns12 vmb p-acp d n2 vvb, cst c-crq np1 vmb vvi p-acp j-jn n1, a-acp pns31 vbz dt vvb pp-f n1 p-acp d n1. (8) chapter (DIV2) 1279 Image 39
5753 A Christian holds his glory by this Tenure. A Christian holds his glory by this Tenure. dt njp vvz po31 n1 p-acp d n1. (8) chapter (DIV2) 1279 Image 39
5754 Now concerning this hope, many things haue beene noted already vpon the fourth verse, and vpon the 23. verse: Now Concerning this hope, many things have been noted already upon the fourth verse, and upon the 23. verse: av vvg d n1, d n2 vhb vbn vvn av p-acp dt ord n1, cc p-acp dt crd n1: (8) chapter (DIV2) 1279 Image 39
5755 and therefore thither I referre the Reader. and Therefore thither I refer the Reader. cc av av pns11 vvb dt n1. (8) chapter (DIV2) 1279 Image 39
5756 Verse 28. Whom we preach, admonishing euery man, and teaching euery man in all wisedome, that we may present euery man perfect in Christ Iesus. Verse 28. Whom we preach, admonishing every man, and teaching every man in all Wisdom, that we may present every man perfect in christ Iesus. n1 crd ro-crq pns12 vvb, vvg d n1, cc vvg d n1 p-acp d n1, cst pns12 vmb vvi d n1 j p-acp np1 np1. (8) chapter (DIV2) 1279 Image 39
5757 IN this verse is contained the sixt generall Reason, taken from the end and profitable effect of the Gospell. IN this verse is contained the sixt general Reason, taken from the end and profitable Effect of the Gospel. p-acp d n1 vbz vvn dt ord j n1, vvn p-acp dt n1 cc j n1 pp-f dt n1. (8) chapter (DIV2) 1280 Image 39
5758 If they continue constant, by the power of the word, they will be made fit to be presented in some measure of ripenesse and perfection, vnto God, in Iesus Christ. If they continue constant, by the power of the word, they will be made fit to be presented in Some measure of ripeness and perfection, unto God, in Iesus christ. cs pns32 vvb j, p-acp dt n1 pp-f dt n1, pns32 vmb vbi vvn j pc-acp vbi vvn p-acp d n1 pp-f n1 cc n1, p-acp np1, p-acp np1 np1. (8) chapter (DIV2) 1280 Image 39
5759 Two things are in the verse to be obserued: the Meanes, and the End: the meanes is preaching; Two things Are in the verse to be observed: the Means, and the End: the means is preaching; crd n2 vbr p-acp dt n1 pc-acp vbi vvn: dt n2, cc dt vvb: dt n2 vbz vvg; (8) chapter (DIV2) 1281 Image 39
5760 which is amplified by the parts of it, admonishing and teaching, and by the manner of it, in all wisedome. which is amplified by the parts of it, admonishing and teaching, and by the manner of it, in all Wisdom. r-crq vbz vvn p-acp dt n2 pp-f pn31, vvg cc vvg, cc p-acp dt n1 pp-f pn31, p-acp d n1. (8) chapter (DIV2) 1281 Image 39
5761 Whom we preach. ] The reason why the Apostle falls so often into the mention and praise of their preaching, is to rescue it from the contempt, vnder which many times it lay disgraced. Whom we preach. ] The reason why the Apostle falls so often into the mention and praise of their preaching, is to rescue it from the contempt, under which many times it lay disgraced. ro-crq pns12 vvb. ] dt n1 c-crq dt n1 vvz av av p-acp dt n1 cc n1 pp-f po32 vvg, vbz pc-acp vvi pn31 p-acp dt n1, p-acp r-crq d n2 pn31 vvd vvn. (8) chapter (DIV2) 1282 Image 39
5762 There are foure things may be obserued here, which tend to expresse the honour of the ministery in this place. 1. They are as it were, the Lords high treasurers, to dispense the riches of the kingdome of Iesus Christ. There Are foure things may be observed Here, which tend to express the honour of the Ministry in this place. 1. They Are as it were, the lords high treasurers, to dispense the riches of the Kingdom of Iesus christ. pc-acp vbr crd n2 vmb vbi vvn av, r-crq vvb pc-acp vvi dt n1 pp-f dt n1 p-acp d n1. crd pns32 vbr p-acp pn31 vbdr, dt n2 j n2, pc-acp vvi dt n2 pp-f dt n1 pp-f np1 np1. (8) chapter (DIV2) 1283 Image 39
5763 And if such an office bee in such request vnder earthly Princes, what is it to be so honoured of the Prince of all Princes? All the world is beholding to the ministery, And if such an office be in such request under earthly Princes, what is it to be so honoured of the Prince of all Princes? All the world is beholding to the Ministry, cc cs d dt n1 vbb p-acp d n1 p-acp j n2, r-crq vbz pn31 pc-acp vbi av vvn pp-f dt n1 pp-f d n2? av-d dt n1 vbz vvg p-acp dt n1, (8) chapter (DIV2) 1283 Image 39
5764 for they shew that Mine of incomparable Treasure; they dig it vp; they offer it as spirituall Merchants: for they show that Mine of incomparable Treasure; they dig it up; they offer it as spiritual Merchant's: c-acp pns32 vvb cst po11 pp-f j n1; pns32 vvb pn31 a-acp; pns32 vvb pn31 p-acp j n2: (8) chapter (DIV2) 1283 Image 39
5765 yea, the Lord by them doth as it were, particularly inrich all Christians. 2. This honour of publishing the Gospell, is now taken from the very Angels, and giuen to them: yea, the Lord by them does as it were, particularly enrich all Christians. 2. This honour of publishing the Gospel, is now taken from the very Angels, and given to them: uh, dt n1 p-acp pno32 vdz p-acp pn31 vbdr, av-j vvb d np1. crd d n1 pp-f vvg dt n1, vbz av vvn p-acp dt j n2, cc vvn p-acp pno32: (8) chapter (DIV2) 1283 Image 39
5766 now Wee, not the Angels, preach vnto you. 3. They haue the best subiect that euer men had to intreat of: now we, not the Angels, preach unto you. 3. They have the best Subject that ever men had to entreat of: av pns12, xx dt n2, vvb p-acp pn22. crd pns32 vhb dt js n-jn cst av n2 vhd pc-acp vvi pp-f: (8) chapter (DIV2) 1283 Image 39
5767 all other Sciences are b• 〈 ◊ 〉 comparison of them, they intreat of Christ, and grace, and glory for euer by him: all other Sciences Are b• 〈 ◊ 〉 comparison of them, they entreat of christ, and grace, and glory for ever by him: d j-jn n2 vbr n1 〈 sy 〉 n1 pp-f pno32, pns32 vvb pp-f np1, cc n1, cc n1 p-acp av p-acp pno31: (8) chapter (DIV2) 1283 Image 39
5768 nay, 4. herein differs preaching from all other relations whatsoeuer, that they doe not preach of Christ, nay, 4. herein differs preaching from all other relations whatsoever, that they do not preach of christ, uh-x, crd av vvz vvg p-acp d j-jn n2 r-crq, cst pns32 vdb xx vvi pp-f np1, (8) chapter (DIV2) 1283 Image 39
5769 but they preach CHRIST, that is, they giue what they speake of. but they preach CHRIST, that is, they give what they speak of. cc-acp pns32 vvb np1, cst vbz, pns32 vvb r-crq pns32 vvb pp-f. (8) chapter (DIV2) 1283 Image 39
5770 And these three little words expresse diuersly the duty of Ministers. 1. they must preach, that is plaine. 2. they must preach diligently, which may bee gathered from the expressing of it in the present-tence: And these three little words express diversely the duty of Ministers. 1. they must preach, that is plain. 2. they must preach diligently, which may be gathered from the expressing of it in the Present tense: cc d crd j n2 vvi av-j dt n1 pp-f n2. crd pns32 vmb vvi, cst vbz j. crd pns32 vmb vvi av-j, r-crq vmb vbi vvn p-acp dt vvg pp-f pn31 p-acp dt n1: (8) chapter (DIV2) 1284 Image 39
5771 It was not a sufficient excuse, wee haue preached as diligently as any in our young times, It was not a sufficient excuse, we have preached as diligently as any in our young times, pn31 vbds xx dt j n1, pns12 vhb vvn a-acp av-j c-acp d p-acp po12 j n2, (8) chapter (DIV2) 1284 Image 39
5772 or before we came to such preferment: No, this must be the comfort of a Minister, and his continuall plea; wee doe preach; or before we Come to such preferment: No, this must be the Comfort of a Minister, and his continual plea; we do preach; cc c-acp pns12 vvd p-acp d n1: uh-dx, d vmb vbi dt n1 pp-f dt n1, cc po31 j n1; pns12 vdb vvi; (8) chapter (DIV2) 1284 Image 39
5773 not, wee haue preached. 3. They must preach CHRIST, that is, that part of Diuinitie that concernes Redemption, Iustification, not, we have preached. 3. They must preach CHRIST, that is, that part of Divinity that concerns Redemption, Justification, xx, pns12 vhb vvn. crd pns32 vmb vvi np1, cst vbz, cst n1 pp-f n1 cst vvz n1, n1, (8) chapter (DIV2) 1284 Image 39
5774 and Sanctification. 4. They must labour in preaching, to expresse as much as lies in them, consent. and Sanctification. 4. They must labour in preaching, to express as much as lies in them, consent. cc n1. crd pns32 vmb vvi p-acp vvg, pc-acp vvi p-acp d c-acp vvz p-acp pno32, n1. (8) chapter (DIV2) 1284 Image 39
5775 Consent, I say, with the Prophets, and Apostles, and consent with their fellow Ministers; Consent, I say, with the prophets, and Apostles, and consent with their fellow Ministers; vvb, pns11 vvb, p-acp dt n2, cc n2, cc vvi p-acp po32 n1 n2; (8) chapter (DIV2) 1284 Image 39
5776 Wee, not I, there is one only truth for all Ministers to teach. 5. They must resolue to winne the honour and reputation of their ministery, we, not I, there is one only truth for all Ministers to teach. 5. They must resolve to win the honour and reputation of their Ministry, pns12, xx pns11, pc-acp vbz pi j n1 p-acp d n2 pc-acp vvi. crd pns32 vmb vvi pc-acp vvi dt n1 cc n1 pp-f po32 n1, (8) chapter (DIV2) 1284 Image 39
5777 for the worke of it, not from the reward of it: they must get their credit by preaching, not by their great liuings. for the work of it, not from the reward of it: they must get their credit by preaching, not by their great livings. p-acp dt n1 pp-f pn31, xx p-acp dt n1 pp-f pn31: pns32 vmb vvi po32 n1 p-acp vvg, xx p-acp po32 j n2-vvg. (8) chapter (DIV2) 1284 Image 39
5778 And from hence also is impliedly to bee collected the iust reproofe of many Ministers. 1. Such as preach not: some would preach and cannot: And from hence also is impliedly to be collected the just reproof of many Ministers. 1. Such as preach not: Some would preach and cannot: cc p-acp av av vbz av-j pc-acp vbi vvn dt j n1 pp-f d n2. crd d c-acp vvb xx: d vmd vvi cc vmbx: (8) chapter (DIV2) 1285 Image 39
5779 some can preach but will not: some neither can nor will, all shall be iudged accordingly in the day of Christ, Some can preach but will not: Some neither can nor will, all shall be judged accordingly in the day of christ, d vmb vvi cc-acp vmb xx: d d vmb ccx n1, d vmb vbi vvn av-vvg p-acp dt n1 pp-f np1, (8) chapter (DIV2) 1286 Image 39
5780 when he shall call for an account of their Stewardship. 2. Such as preach, but not Christ; when he shall call for an account of their Stewardship. 2. Such as preach, but not christ; c-crq pns31 vmb vvi p-acp dt n1 pp-f po32 n1. crd d c-acp vvb, cc-acp xx np1; (8) chapter (DIV2) 1286 Image 39
5781 and these are not all of a sort: for 1. some preach themselues, not Christ: or if they paint out Christ, it is in their owne likenes; and these Are not all of a sort: for 1. Some preach themselves, not christ: or if they paint out christ, it is in their own likeness; cc d vbr xx d pp-f dt n1: c-acp crd d vvi px32, xx np1: cc cs pns32 vvb av np1, pn31 vbz p-acp po32 d n1; (8) chapter (DIV2) 1287 Image 39
5782 so as vnder his name they commend themselues to the world 2. some preach, but it is beside Christ: in raking together mens inuentions. so as under his name they commend themselves to the world 2. Some preach, but it is beside christ: in raking together men's Inventions. av c-acp p-acp po31 n1 pns32 vvb px32 p-acp dt n1 crd d vvi, cc-acp pn31 vbz p-acp np1: p-acp vvg av ng2 n2. (8) chapter (DIV2) 1287 Image 39
5783 And surely, that so great affecting of human authorities in preaching, when it is with a kinde of neglect of the search of Scriptures, And surely, that so great affecting of human authorities in preaching, when it is with a kind of neglect of the search of Scriptures, cc av-j, cst av j vvg pp-f j n2 p-acp vvg, c-crq pn31 vbz p-acp dt n1 pp-f n1 pp-f dt n1 pp-f n2, (8) chapter (DIV2) 1287 Image 39
5784 as if they wanted wit or power, cannot be iustified. 3. Some preach, but it is against Christ: as if they wanted wit or power, cannot be justified. 3. some preach, but it is against christ: c-acp cs pns32 vvd n1 cc n1, vmbx vbi vvn. crd d vvb, cc-acp pn31 vbz p-acp np1: (8) chapter (DIV2) 1287 Image 39
5785 and such are they that care not couertly to contradict the maine Doctrines of Christ, or else bend themselues in their whole ministery to strengthen the hands of the wicked, and such Are they that care not covertly to contradict the main Doctrines of christ, or Else bend themselves in their Whole Ministry to strengthen the hands of the wicked, cc d vbr pns32 cst vvb xx av-j pc-acp vvi dt j n2 pp-f np1, cc av vvb px32 p-acp po32 j-jn n1 p-acp vvb dt n2 pp-f dt j, (8) chapter (DIV2) 1287 Image 39
5786 and make sad the hearts of the righteous. Thirdly, such as preach Christ; but it is for enuie: and make sad the hearts of the righteous. Thirdly, such as preach christ; but it is for envy: cc vvi j dt n2 pp-f dt j. ord, d c-acp vvb np1; cc-acp pn31 vbz p-acp n1: (8) chapter (DIV2) 1287 Image 39
5787 and to increase the bonds & disgraces of others; and to increase the bonds & disgraces of Others; cc pc-acp vvi dt n2 cc n2 pp-f n2-jn; (8) chapter (DIV2) 1288 Image 39
5788 or it is not diligently, or they preach not Christ crucified (they teach not soundly the doctrine of mortification) or they preach not Christ risen againe: or it is not diligently, or they preach not christ Crucified (they teach not soundly the Doctrine of mortification) or they preach not christ risen again: cc pn31 vbz xx av-j, cc pns32 vvb xx np1 vvn (pns32 vvb xx av-j dt n1 pp-f n1) cc pns32 vvb xx np1 vvn av: (8) chapter (DIV2) 1288 Image 39
5789 they teach so coldly, so barrainely, so insufficiently, as if Christ were still in the graue: they teach so coldly, so barrainely, so insufficiently, as if christ were still in the graven: pns32 vvb av av-jn, av av-j, av av-j, c-acp cs np1 vbdr av p-acp dt n1: (8) chapter (DIV2) 1288 Image 39
5790 some there bee that preach of Christ, but it is chiefly of his Crowne and Scepter: Some there be that preach of christ, but it is chiefly of his Crown and Sceptre: d pc-acp vbi cst vvb pp-f np1, cc-acp pn31 vbz av-jn pp-f po31 n1 cc n1: (8) chapter (DIV2) 1288 Image 39
5791 they are neuer kindled, till they get into questions of Church-gouernment: they Are never kindled, till they get into questions of Church-government: pns32 vbr av-x vvn, c-acp pns32 vvb p-acp n2 pp-f n1: (8) chapter (DIV2) 1288 Image 39
5792 they teach their hearers the doctrine of reforming of Churches, when they had more neede to teach them how to reforme themselues, and their housholds. they teach their hearers the Doctrine of reforming of Churches, when they had more need to teach them how to reform themselves, and their Households. pns32 vvb po32 n2 dt n1 pp-f vvg pp-f n2, c-crq pns32 vhd av-dc n1 pc-acp vvi pno32 c-crq pc-acp vvi px32, cc po32 n2. (8) chapter (DIV2) 1288 Image 39
5793 Admonishing and teaching. ] There is some a-doe among Interpreters, to put the difference betweene these two words. Some thus: Admonishing and teaching. ] There is Some ado among Interpreters, to put the difference between these two words. some thus: vvg cc vvg. ] pc-acp vbz d j p-acp n2, pc-acp vvi dt n1 p-acp d crd n2. d av: (8) chapter (DIV2) 1289 Image 39
5794 Admonishing them that are out of the way: teaching them that are in the way. Some thus: Admonishing them that are ignorant: teaching them that haue knowledge. Some thus: Admonishing them that Are out of the Way: teaching them that Are in the Way. some thus: Admonishing them that Are ignorant: teaching them that have knowledge. some thus: vvg pno32 cst vbr av pp-f dt n1: vvg pno32 cst vbr p-acp dt n1. d av: vvg pno32 cst vbr j: vvg pno32 cst vhb n1. d av: (8) chapter (DIV2) 1289 Image 39
5795 Admonishing those that teach false doctrine, or contradict the truth: teaching such as are desirous to learne the truth. Some thus: Admonishing those that teach false Doctrine, or contradict the truth: teaching such as Are desirous to Learn the truth. some thus: vvg d cst vvb j n1, cc vvi dt n1: vvg d c-acp vbr j pc-acp vvi dt n1. d av: (8) chapter (DIV2) 1289 Image 39
5796 Admonishing about things to be done: teaching about things to be knowne. Some thus: Admonishing to stirre affection: teaching to informe the vnderstanding. Admonishing about things to be done: teaching about things to be known. some thus: Admonishing to stir affection: teaching to inform the understanding. vvg p-acp n2 pc-acp vbi vdn: vvg p-acp n2 pc-acp vbi vvn. d av: vvg pc-acp vvi n1: vvg pc-acp vvi dt n1. (8) chapter (DIV2) 1289 Image 39
5797 But I thinke there is no necessitie thus to restraine the senses, so as it may be thus. But I think there is no necessity thus to restrain the Senses, so as it may be thus. p-acp pns11 vvb pc-acp vbz dx n1 av pc-acp vvi dt n2, av c-acp pn31 vmb vbi av. (8) chapter (DIV2) 1289 Image 39
5837 In all wisedome. ] These words may be vnderstood either of the subiect matter taught, or of the instruments, the Teachers; In all Wisdom. ] These words may be understood either of the Subject matter taught, or of the Instruments, the Teachers; p-acp d n1. ] d n2 vmb vbi vvn d pp-f dt j-jn n1 vvd, cc pp-f dt n2, dt n2; (8) chapter (DIV2) 1298 Image 39
5798 Admonishing, that is, checking, rebuking, warning the ignorant, wandring, wayward, sloathfull, dull, or prophane hearers both about things to be done and knowne: Admonishing, that is, checking, rebuking, warning the ignorant, wandering, wayward, slothful, dull, or profane hearers both about things to be done and known: vvg, cst vbz, vvg, vvg, vvg dt j, j-vvg, j, j, j, cc j n2 av-d p-acp n2 pc-acp vbi vdn cc vvn: (8) chapter (DIV2) 1289 Image 39
5799 and teaching the rest the whole doctrine of Christ. Admonishing. ] From this word, these things may be obserued. and teaching the rest the Whole Doctrine of christ. Admonishing. ] From this word, these things may be observed. cc vvg dt n1 dt j-jn n1 pp-f np1. vvg. ] p-acp d n1, d n2 vmb vbi vvn. (8) chapter (DIV2) 1289 Image 39
5800 First, Preachers must intend to rebuke sinne, as well as to direct or comfort . First, Preachers must intend to rebuke sin, as well as to Direct or Comfort. ord, n2 vmb vvi pc-acp vvi n1, c-acp av c-acp pc-acp vvi cc vvi. (8) chapter (DIV2) 1291 Image 39
5801 Secondly, men commonly neuer care for instruction, to grow in Christ, till they be touched with the rebukes of the word for sinne. Secondly, men commonly never care for instruction, to grow in christ, till they be touched with the rebukes of the word for sin. ord, n2 av-j av vvb p-acp n1, pc-acp vvi p-acp np1, c-acp pns32 vbb vvn p-acp dt n2 pp-f dt n1 p-acp n1. (8) chapter (DIV2) 1292 Image 39
5802 Thirdly, preaching may be said to admonish in diuers respects. 1. the very sending of the Word preached to any place, is a warning to men to looke to themselues, and repent : Thirdly, preaching may be said to admonish in diverse respects. 1. the very sending of the Word preached to any place, is a warning to men to look to themselves, and Repent: ord, vvg vmb vbi vvn pc-acp vvi p-acp j n2. crd dt j n-vvg pp-f dt n1 vvd p-acp d n1, vbz dt n1 p-acp n2 pc-acp vvi p-acp px32, cc vvi: (8) chapter (DIV2) 1293 Image 39
5803 for then is the Axe laide to the roote of the Tree . 2. Because preaching doth set before vs such examples as doe admonish . 3. Because by it Christ secretly smites the earth, that is, the consciences of carnall men, that are so glued to the earth : for then is the Axe laid to the root of the Tree. 2. Because preaching does Set before us such Examples as do admonish. 3. Because by it christ secretly smites the earth, that is, the Consciences of carnal men, that Are so glued to the earth: c-acp av vbz dt n1 vvn p-acp dt n1 pp-f dt n1. crd p-acp vvg vdz vvi p-acp pno12 d n2 c-acp vdb vvi. crd p-acp p-acp pn31 np1 av-jn vvz dt n1, cst vbz, dt n2 pp-f j n2, cst vbr av vvn p-acp dt n1: (8) chapter (DIV2) 1293 Image 39
5804 many a time is their hearts smitten, that the world little knowes of; but especially, by preaching are the publike abuses in the liues of men publikely reproued. many a time is their hearts smitten, that the world little knows of; but especially, by preaching Are the public Abuses in the lives of men publicly reproved. d dt n1 vbz po32 n2 vvn, cst dt n1 av-j vvz pp-f; cc-acp av-j, p-acp vvg vbr av j n2 p-acp dt n2 pp-f n2 av-j vvn. (8) chapter (DIV2) 1293 Image 39
5805 Euery man. ] Euery one needs to be rebuked and admonished: Every man. ] Every one needs to be rebuked and admonished: d n1. ] d pi vvz pc-acp vbi vvn cc vvn: (8) chapter (DIV2) 1294 Image 39
5806 and there is no man nor woman but they are bound to stoope to the rebukes of the Word; and there is no man nor woman but they Are bound to stoop to the rebukes of the Word; cc pc-acp vbz dx n1 ccx n1 cc-acp pns32 vbr vvn pc-acp vvi p-acp dt n2 pp-f dt n1; (8) chapter (DIV2) 1294 Image 39
5807 whether they be rich or poore, learned or vnlearned, Iew or Gentile, young or old, in authoritie, whither they be rich or poor, learned or unlearned, Iew or Gentile, young or old, in Authority, cs pns32 vbb j cc j, j cc j, np1 cc j, j cc j, p-acp n1, (8) chapter (DIV2) 1294 Image 39
5808 or vnder authoritie, conuerted or vnconuerted. or under Authority, converted or unconverted. cc p-acp n1, vvn cc vvn. (8) chapter (DIV2) 1294 Image 39
5809 The Vse of all should be to teach vs to know them that are ouer vs, The Use of all should be to teach us to know them that Are over us, dt vvb pp-f d vmd vbi pc-acp vvi pno12 pc-acp vvi pno32 cst vbr a-acp pno12, (8) chapter (DIV2) 1295 Image 39
5810 and admonish vs in the Lord . and admonish us in the Lord. cc vvb pno12 p-acp dt n1. (8) chapter (DIV2) 1295 Image 39
5811 Now there are diuers reasons to perswade men to be willing to suffer admonition: 1. It is noted to be in Gods account a beastly qualitie to rage, Now there Are diverse Reasons to persuade men to be willing to suffer admonition: 1. It is noted to be in God's account a beastly quality to rage, av a-acp vbr j n2 pc-acp vvi n2 pc-acp vbi j pc-acp vvi n1: crd pn31 vbz vvn pc-acp vbi p-acp ng1 n1 dt j n1 pc-acp vvi, (8) chapter (DIV2) 1295 Image 39
5812 or to be senselesse, when we are rebuked: or to be senseless, when we Are rebuked: cc pc-acp vbi j, c-crq pns12 vbr vvn: (8) chapter (DIV2) 1295 Image 39
5813 therefore Dauid saith, be not as the Horse or Mule . 2. If we will not be rebuked, sinne lies at the doore : Therefore David Says, be not as the Horse or Mule. 2. If we will not be rebuked, sin lies At the door: av np1 vvz, vbb xx p-acp dt n1 cc n1. crd cs pns12 vmb xx vbi vvn, n1 vvz p-acp dt n1: (8) chapter (DIV2) 1295 Image 39
5814 and wee know not how soone wee may be arrested with iudgement. 3. Thou maist by stubbornesse prouoke the Lord so much, that in his very iudgement hee may set a continuall edge vpon the word, to rebuke thy conscience, and we know not how soon we may be arrested with judgement. 3. Thou Mayest by Stubbornness provoke the Lord so much, that in his very judgement he may Set a continual edge upon the word, to rebuke thy conscience, cc pns12 vvb xx c-crq av pns12 vmb vbi vvn p-acp n1. crd pns21 vm2 p-acp n1 vvi dt n1 av av-d, cst p-acp po31 j n1 pns31 vmb vvi dt j n1 p-acp dt n1, pc-acp vvi po21 n1, (8) chapter (DIV2) 1295 Image 39
5815 so as rebukes being now turned into a punishment, the Lord may consume thee by them, eating vpon thy conscience as a moth , till hee haue wearied thee with his secret buffets and terrours, so as rebukes being now turned into a punishment, the Lord may consume thee by them, eating upon thy conscience as a moth, till he have wearied thee with his secret buffets and terrors, av c-acp n2 vbg av vvn p-acp dt n1, dt n1 vmb vvi pno21 p-acp pno32, vvg p-acp po21 n1 p-acp dt n1, c-acp pns31 vhb vvn pno21 p-acp po31 j-jn n2 cc n2, (8) chapter (DIV2) 1295 Image 39
5816 and then in the end, cast thee off into a reprobate sense. Woe is vnto man, and then in the end, cast thee off into a Reprobate sense. Woe is unto man, cc av p-acp dt n1, vvb pno21 a-acp p-acp dt j-jn n1. n1 vbz p-acp n1, (8) chapter (DIV2) 1295 Image 39
5838 or of the effect in the hearers. For the first: or of the Effect in the hearers. For the First: cc pp-f dt n1 p-acp dt n2. p-acp dt ord: (8) chapter (DIV2) 1298 Image 39
5817 when the Lord in his Word, or by his Spirit, sets himselfe to disgrace and vexe him. 4. Instruction is euill onely to him that forsaketh the way, when the Lord in his Word, or by his Spirit, sets himself to disgrace and vex him. 4. Instruction is evil only to him that Forsaketh the Way, c-crq dt n1 p-acp po31 n1, cc p-acp po31 n1, vvz px31 p-acp n1 cc vvi pno31. crd n1 vbz j-jn av-j p-acp pno31 cst vvz dt n1, (8) chapter (DIV2) 1295 Image 39
5818 and hee that hateth correction shall die . and he that hates correction shall die. cc pns31 cst vvz n1 vmb vvi. (8) chapter (DIV2) 1295 Image 39
5819 It is a brand of a scorner, to hate him that rebuketh him , and a man that hardeneth his necke when hee is rebuked, shall suddenly be destroyed, It is a brand of a scorner, to hate him that Rebuketh him, and a man that Hardeneth his neck when he is rebuked, shall suddenly be destroyed, pn31 vbz dt n1 pp-f dt n1, pc-acp vvi pno31 cst vvz pno31, cc dt n1 cst vvz po31 n1 c-crq pns31 vbz vvn, vmb av-j vbi vvn, (8) chapter (DIV2) 1295 Image 39
5820 and cannot be cured . 5. The Lord may be so much incensed by sinnes of this kinde, that at length there will be no remedy: as hee was by the Iewes, 2 Chron. 36. . and cannot be cured. 5. The Lord may be so much incensed by Sins of this kind, that At length there will be no remedy: as he was by the Iewes, 2 Chronicles 36.. cc vmbx vbi vvn. crd dt n1 vmb vbi av av-d vvn p-acp n2 pp-f d n1, cst p-acp n1 a-acp vmb vbi dx n1: c-acp pns31 vbds p-acp dt np2, crd np1 crd. (8) chapter (DIV2) 1295 Image 39
5821 Lastly, great is the profit of admonition, to such as are wise to make vse of it, Lastly, great is the profit of admonition, to such as Are wise to make use of it, ord, j vbz dt n1 pp-f n1, p-acp d c-acp vbr j pc-acp vvi n1 pp-f pn31, (8) chapter (DIV2) 1295 Image 39
5822 as these places show, Psal. 141.5.6. Iob. 5.15.16.17. & 36.8. to 16. Prou. 28.13. Teaching. ] This is the second part of preaching: this also is absolutely necessary: as these places show, Psalm 141.5.6. Job 5.15.16.17. & 36.8. to 16. Prou. 28.13. Teaching. ] This is the second part of preaching: this also is absolutely necessary: c-acp d n2 vvi, np1 crd. zz crd. cc crd. p-acp crd np1 crd. vvg. ] d vbz dt ord n1 pp-f vvg: d av vbz av-j j: (8) chapter (DIV2) 1295 Image 39
5823 we shall not partake of Christs riches, or be fit to be presented to God without it. we shall not partake of Christ riches, or be fit to be presented to God without it. pns12 vmb xx vvi pp-f npg1 n2, cc vbi j pc-acp vbi vvn p-acp np1 p-acp pn31. (8) chapter (DIV2) 1296 Image 39
5824 Now that wee may profit by publike preaching, wee must pray God by his Spirit to lead vs into all truth : Now that we may profit by public preaching, we must pray God by his Spirit to led us into all truth: av cst pns12 vmb vvi p-acp j vvg, pns12 vmb vvi np1 p-acp po31 n1 p-acp vvb pno12 p-acp d n1: (8) chapter (DIV2) 1296 Image 39
5825 and wee must striue to be truely humble, for the Lord will teach the humble his way : and we must strive to be truly humble, for the Lord will teach the humble his Way: cc pns12 vmb vvi pc-acp vbi av-j j, c-acp dt n1 vmb vvi dt j po31 n1: (8) chapter (DIV2) 1296 Image 39
5826 and wee must be much in confessing our owne sinnes vnto God in secret ; and we must be much in confessing our own Sins unto God in secret; cc pns12 vmb vbi av-d p-acp vvg po12 d n2 p-acp np1 p-acp j-jn; (8) chapter (DIV2) 1296 Image 39
5827 wee must take heede of forwardnesse in trusting to our owne reasons, and wils, and affections, we must take heed of forwardness in trusting to our own Reasons, and wills, and affections, pns12 vmb vvi n1 pp-f n1 p-acp vvg p-acp po12 d n2, cc n2, cc n2, (8) chapter (DIV2) 1296 Image 39
5828 and bring Faith to the word, glorifying it in what wee vnderstand, and wayting vpon God for what yet wee want, mourning for our owne vnteachablenesse, and bring Faith to the word, glorifying it in what we understand, and waiting upon God for what yet we want, mourning for our own Unteachableness, cc vvi n1 p-acp dt n1, vvg pn31 p-acp r-crq pns12 vvb, cc vvg p-acp np1 p-acp r-crq av pns12 vvb, vvg p-acp po12 d n1, (8) chapter (DIV2) 1296 Image 39
5829 and praying God to be with the mouth of the Teacher, opening to him a doore of vtterance. and praying God to be with the Mouth of the Teacher, opening to him a door of utterance. cc vvg np1 pc-acp vbi p-acp dt n1 pp-f dt n1, vvg p-acp pno31 dt n1 pp-f n1. (8) chapter (DIV2) 1296 Image 39
5830 Euery man. ] This is againe added, and not without reason: for it imports: First, that euery man is bound to liue vnder some teaching and admonishing Ministerie. Every man. ] This is again added, and not without reason: for it imports: First, that every man is bound to live under Some teaching and admonishing Ministry. d n1. ] d vbz av vvn, cc xx p-acp n1: c-acp pn31 vvz: ord, cst d n1 vbz vvn pc-acp vvi p-acp d n-vvg cc vvg n1. (8) chapter (DIV2) 1297 Image 39
5831 Secondly, that the people, yea, all Gods people, must be instructed; contrarie to the doctrine of the Papists. Secondly, that the people, yea, all God's people, must be instructed; contrary to the Doctrine of the Papists. ord, cst dt n1, uh, d ng1 n1, vmb vbi vvn; j-jn p-acp dt n1 pp-f dt njp2. (8) chapter (DIV2) 1297 Image 39
5832 Thirdly, a right perswasion of this, that the word will admonish and teach euery man, would make men more quiet vnder rebukes, Thirdly, a right persuasion of this, that the word will admonish and teach every man, would make men more quiet under rebukes, ord, dt j-jn n1 pp-f d, cst dt n1 vmb vvi cc vvi d n1, vmd vvi n2 av-dc j-jn p-acp n2, (8) chapter (DIV2) 1297 Image 39
5833 and more willing to be taught. and more willing to be taught. cc av-dc j pc-acp vbi vvn. (8) chapter (DIV2) 1297 Image 39
5834 Hee saith not, you, but euery man; to import that the word hath not a particular quarrell at some one man, He Says not, you, but every man; to import that the word hath not a particular quarrel At Some one man, pns31 vvz xx, pn22, p-acp d n1; p-acp n1 cst dt n1 vhz xx dt j n1 p-acp d crd n1, (8) chapter (DIV2) 1297 Image 39
5835 but will finde out the sinnes of all men, &c. We see by experience that this is the sore in many mindes, that either the Preacher should meddle with no body, but will find out the Sins of all men, etc. We see by experience that this is the soar in many minds, that either the Preacher should meddle with no body, cc-acp vmb vvi av dt n2 pp-f d n2, av pns12 vvb p-acp n1 cst d vbz dt j p-acp d n2, cst d dt n1 vmd vvi p-acp dx n1, (8) chapter (DIV2) 1297 Image 39
5836 or not with such as they: hee must not meddle with great men, or not with Schollers and learned men, &c. or not with such as they: he must not meddle with great men, or not with Scholars and learned men, etc. cc xx p-acp d c-acp pns32: pns31 vmb xx vvi p-acp j n2, cc xx p-acp n2 cc j n2, av (8) chapter (DIV2) 1297 Image 39
5840 or resemblance of Gods euerlasting wisedome, which from all eternity in his counsell hee had conceiued: or resemblance of God's everlasting Wisdom, which from all eternity in his counsel he had conceived: cc n1 pp-f npg1 j n1, r-crq p-acp d n1 p-acp po31 n1 pns31 vhd vvn: (8) chapter (DIV2) 1299 Image 39
5841 or as it portrayeth out Christ, who is the naturall wisedome of God: or as it vnfoldeth the depths of Gods wise prouidence, especially in his Church: or as it portrayeth out christ, who is the natural Wisdom of God: or as it unfoldeth the depths of God's wise providence, especially in his Church: cc c-acp pn31 vvz av np1, r-crq vbz dt j n1 pp-f np1: cc c-acp pn31 vvz dt n2 pp-f n2 j n1, av-j p-acp po31 n1: (8) chapter (DIV2) 1299 Image 39
5842 or comparatiuely with all the formes of Doctrine, conceiued by the wisest of the Gentiles, or any carnall men. For the second: or comparatively with all the forms of Doctrine, conceived by the Wisest of the Gentiles, or any carnal men. For the second: cc av-j p-acp d dt n2 pp-f n1, vvn p-acp dt js pp-f dt n2-j, cc d j n2. p-acp dt ord: (8) chapter (DIV2) 1299 Image 39
5843 these words may be referred to the Teachers, and then the sense is, they must teach in all wisedome. these words may be referred to the Teachers, and then the sense is, they must teach in all Wisdom. d n2 vmb vbi vvn p-acp dt n2, cc av dt n1 vbz, pns32 vmb vvi p-acp d n1. (8) chapter (DIV2) 1300 Image 39
5844 They are called wise men , and that they may teach in all wisedome: first, they must be sure they teach truth, and not errours: They Are called wise men, and that they may teach in all Wisdom: First, they must be sure they teach truth, and not errors: pns32 vbr vvn j n2, cc cst pns32 vmb vvi p-acp d n1: ord, pns32 vmb vbi j pns32 vvb n1, cc xx n2: (8) chapter (DIV2) 1300 Image 39
5845 neither errors of Doctrine, nor errours of fact. neither errors of Doctrine, nor errors of fact. av-dx n2 pp-f n1, ccx n2 pp-f n1. (8) chapter (DIV2) 1300 Image 39
5846 It is a grieuous shame for Preachers out of the Pulpit, of purpose to disgrace some kinde of men, to report of them things vtterly vntrue: It is a grievous shame for Preachers out of the Pulpit, of purpose to disgrace Some kind of men, to report of them things utterly untrue: pn31 vbz dt j n1 p-acp n2 av pp-f dt n1, pp-f n1 pc-acp vvi d n1 pp-f n2, pc-acp vvi pp-f pno32 n2 av-j j: (8) chapter (DIV2) 1300 Image 39
5847 especially to faile often or vsually this way. especially to fail often or usually this Way. av-j pc-acp vvi av cc av-j d n1. (8) chapter (DIV2) 1300 Image 39
5848 Secondly, they must labour to expresse the power of the spirit, as well as a sound forme of Doctrine. Secondly, they must labour to express the power of the Spirit, as well as a found Form of Doctrine. ord, pns32 vmb vvi pc-acp vvi dt n1 pp-f dt n1, c-acp av c-acp dt j n1 pp-f n1. (8) chapter (DIV2) 1300 Image 39
5849 Thirdly, they must make vse of all opportunities and aduantages, to worke vpon the people, when a doore is opened. Thirdly, they must make use of all opportunities and advantages, to work upon the people, when a door is opened. ord, pns32 vmb vvi n1 pp-f d n2 cc n2, pc-acp vvi p-acp dt n1, c-crq dt n1 vbz vvn. (8) chapter (DIV2) 1300 Image 39
5850 To preach wisely, is to preach seasonably. To preach wisely, is to preach seasonably. p-acp vvi av-j, vbz pc-acp vvi av-j. (8) chapter (DIV2) 1300 Image 39
5851 Fourthly, they cannot preach in the wisedome of God, if they hunt after and effect that which the Apostle cals the wisedome of words : or excellency of words . Fourthly, they cannot preach in the Wisdom of God, if they hunt After and Effect that which the Apostle calls the Wisdom of words: or excellency of words. ord, pns32 vmbx vvi p-acp dt n1 pp-f np1, cs pns32 vvb a-acp cc vvi cst r-crq dt n1 vvz dt n1 pp-f n2: cc n1 pp-f n2. (8) chapter (DIV2) 1300 Image 39
5852 Fiftly, there is a speciall wisedome in fitting doctrine to the state of the hearers, to giue euery one his owne portion. Fifty, there is a special Wisdom in fitting Doctrine to the state of the hearers, to give every one his own portion. ord, pc-acp vbz dt j n1 p-acp j-vvg n1 p-acp dt n1 pp-f dt n2, pc-acp vvi d crd po31 d n1. (8) chapter (DIV2) 1300 Image 39
5853 Thirdly, it may be said to be in all wisedome, by effect in the hearers; Thirdly, it may be said to be in all Wisdom, by Effect in the hearers; ord, pn31 vmb vbi vvn pc-acp vbi p-acp d n1, p-acp n1 p-acp dt n2; (8) chapter (DIV2) 1301 Image 39
5854 as being such a preaching as tends to worke true wisedome in the hearers, as well as other graces: as being such a preaching as tends to work true Wisdom in the hearers, as well as other graces: c-acp vbg d dt vvg p-acp vvz pc-acp vvi j n1 p-acp dt n2, c-acp av c-acp j-jn n2: (8) chapter (DIV2) 1301 Image 39
5855 a wisedome I say, by which they vnderstand their owne way , and denie their owne reason, in the things of God: a Wisdom I say, by which they understand their own Way, and deny their own reason, in the things of God: dt n1 pns11 vvb, p-acp r-crq pns32 vvb po32 d n1, cc vvi po32 d n1, p-acp dt n2 pp-f np1: (8) chapter (DIV2) 1301 Image 39
5856 becomming fooles, that they may be wise , and know their daies of peace, and accordingly, gather in Summer , becoming Fools, that they may be wise, and know their days of peace, and accordingly, gather in Summer, vvg n2, cst pns32 vmb vbi j, cc vvb po32 n2 pp-f n1, cc av-vvg, vvb p-acp n1, (8) chapter (DIV2) 1301 Image 39
5857 euen in the seasons of Grace, while it is yet called to day; even in the seasons of Grace, while it is yet called to day; av p-acp dt n2 pp-f n1, cs pn31 vbz av vvn p-acp n1; (8) chapter (DIV2) 1301 Image 39
5858 walking with the wise , preferring spirituall things aboue all earthly, as things that are truely excellent , carefully watching ouer themselues, walking with the wise, preferring spiritual things above all earthly, as things that Are truly excellent, carefully watching over themselves, vvg p-acp dt j, vvg j n2 p-acp d j, c-acp n2 cst vbr av-j j, av-j vvg p-acp px32, (8) chapter (DIV2) 1301 Image 39
5859 and with all precisenesse or circumspection; and with all preciseness or circumspection; cc p-acp d n1 cc n1; (8) chapter (DIV2) 1301 Image 39
5860 auoyding euen the lesser euils, redeeming the time, with all discretion, labouring to auoid all occasions of iust offence; avoiding even the lesser evils, redeeming the time, with all discretion, labouring to avoid all occasions of just offence; vvg av dt jc ng1-jn, vvg dt n1, p-acp d n1, vvg pc-acp vvi d n2 pp-f j n1; (8) chapter (DIV2) 1301 Image 39
5861 and lastly, considering and prouiding for their latter end . and lastly, considering and providing for their latter end. cc ord, vvg cc vvg p-acp po32 d n1. (8) chapter (DIV2) 1301 Image 39
6046 and this ye haue by the vertue of CHRISTS circumcision. and this you have by the virtue of CHRIST circumcision. cc d pn22 vhb p-acp dt n1 pp-f npg1 n1. (10) metaphrase (DIV2) 1353 Image 131
5862 Quest. But can all wisedome be attained? Ans. Hee saith, all Wisedome, either comparatiuely with the knowledge of the heathen or carnall men: Quest. But can all Wisdom be attained? Ans. He Says, all Wisdom, either comparatively with the knowledge of the heathen or carnal men: n1. cc-acp vmb d n1 vbi vvn? np1 pns31 vvz, d n1, d av-j p-acp dt n1 pp-f dt j-jn cc j n2: (8) chapter (DIV2) 1302 Image 39
5863 or else, by all wisedome, hee meaneth all, necessary to saluation: or else hee meaneth wisedome of all kindes, though not perfect in euer kinde. or Else, by all Wisdom, he means all, necessary to salvation: or Else he means Wisdom of all Kinds, though not perfect in ever kind. cc av, p-acp d n1, pns31 vvz av-d, j p-acp n1: cc av pns31 vvz n1 pp-f d n2, cs xx j p-acp av j. (8) chapter (DIV2) 1302 Image 39
5864 That we may present euery man. That we may present every man. cst pns12 vmb vvi d n1. (8) chapter (DIV2) 1303 Image 39
5865 ] The hearers are said to bee presented to God by their Teachers in diuers respects. ] The hearers Are said to be presented to God by their Teachers in diverse respects. ] dt n2 vbr vvn pc-acp vbi vvn p-acp np1 p-acp po32 n2 p-acp j n2. (8) chapter (DIV2) 1303 Image 39
5866 First, as they gather them out of the world, into the profession of the Faith of Christ. First, as they gather them out of the world, into the profession of the Faith of christ. ord, c-acp pns32 vvb pno32 av pp-f dt n1, p-acp dt n1 pp-f dt n1 pp-f np1. (8) chapter (DIV2) 1303 Image 39
5867 Secondly, by framing and working vpon the hearts of their hearers, fitting them for Christ, euen in the presence of Christ, in his ordinances. Secondly, by framing and working upon the hearts of their hearers, fitting them for christ, even in the presence of christ, in his ordinances. ord, p-acp vvg cc vvg p-acp dt n2 pp-f po32 n2, vvg pno32 p-acp np1, av p-acp dt n1 pp-f np1, p-acp po31 n2. (8) chapter (DIV2) 1303 Image 39
5868 Thirdly, by forcing men through the strength of terrour or comfort, to runne and present themselues to God. Thirdly, by forcing men through the strength of terror or Comfort, to run and present themselves to God. ord, p-acp vvg n2 p-acp dt n1 pp-f n1 cc n1, pc-acp vvi cc vvi px32 p-acp np1. (8) chapter (DIV2) 1303 Image 39
5869 Fourthly, they may bee said to doe it in respect of their prayers, carrying the suites of the people vnto GOD. Fourthly, they may be said to do it in respect of their Prayers, carrying the suits of the people unto GOD. ord, pns32 vmb vbi vvn pc-acp vdi pn31 p-acp n1 pp-f po32 n2, vvg dt n2 pp-f dt n1 p-acp np1. (8) chapter (DIV2) 1303 Image 39
5870 Fiftly, they shall present them at the day of Iudgement, when euery Teacher shall say, Here Lord I am, with the Children thou hast giuen mee. Fifty, they shall present them At the day of Judgement, when every Teacher shall say, Here Lord I am, with the Children thou hast given me. ord, pns32 vmb vvi pno32 p-acp dt n1 pp-f n1, c-crq d n1 vmb vvi, av n1 pns11 vbm, p-acp dt n2 pns21 vh2 vvn pno11. (8) chapter (DIV2) 1303 Image 39
5871 This should teach the people so to order themselues towards their Ministers, that they might haue incouragement to goe to God, either for them, or with them. This should teach the people so to order themselves towards their Ministers, that they might have encouragement to go to God, either for them, or with them. d vmd vvi dt n1 av pc-acp vvi px32 p-acp po32 n2, cst pns32 vmd vhi n1 pc-acp vvi p-acp np1, av-d p-acp pno32, cc p-acp pno32. (8) chapter (DIV2) 1304 Image 39
5872 To this purpose they should honour them, maintaine them, obey them, shew their hearts and states to them, &c. And woe is vnto them that despise Gods Ministers, or discourage them; To this purpose they should honour them, maintain them, obey them, show their hearts and states to them, etc. And woe is unto them that despise God's Ministers, or discourage them; p-acp d n1 pns32 vmd vvi pno32, vvb pno32, vvb pno32, vvb po32 n2 cc n2 p-acp pno32, av cc n1 vbz p-acp pno32 cst vvb ng1 n2, cc vvi pno32; (8) chapter (DIV2) 1304 Image 39
5873 that hate their doctrine, or shun their society: that hate their Doctrine, or shun their society: cst vvb po32 n1, cc vvi po32 n1: (8) chapter (DIV2) 1304 Image 39
5874 howsoeuer they account of them, yet these are the men should haue made way for them to Christ, they are of his Priuie Chamber, howsoever they account of them, yet these Are the men should have made Way for them to christ, they Are of his Privy Chamber, c-acp pns32 vvb pp-f pno32, av d vbr dt n2 vmd vhi vvn n1 p-acp pno32 p-acp np1, pns32 vbr pp-f po31 j n1, (8) chapter (DIV2) 1304 Image 39
5875 and the dust of their feete shall witnesse against contemners; and the dust of their feet shall witness against contemners; cc dt n1 pp-f po32 n2 vmb vvi p-acp n1; (8) chapter (DIV2) 1304 Image 39
5876 yea, the time shall come, when they would be glad to haue them excuse them to Christ , yea, the time shall come, when they would be glad to have them excuse them to christ, uh, dt n1 vmb vvi, c-crq pns32 vmd vbi j pc-acp vhi pno32 vvi pno32 p-acp np1, (8) chapter (DIV2) 1304 Image 39
5877 but it shall not be granted. but it shall not be granted. cc-acp pn31 vmb xx vbi vvn. (8) chapter (DIV2) 1304 Image 39
5878 And Ministers also may from hence both be comforted, considering the honour Christ hath done them, And Ministers also may from hence both be comforted, considering the honour christ hath done them, cc n2 av vmb p-acp av av-d vbb vvn, vvg dt n1 np1 vhz vdn pno32, (8) chapter (DIV2) 1304 Image 39
5879 and instructed to looke carefully to their Flockes, and to goe to God for them, and instructed to look carefully to their Flocks, and to go to God for them, cc vvd pc-acp vvi av-j p-acp po32 n2, cc pc-acp vvi p-acp np1 p-acp pno32, (8) chapter (DIV2) 1304 Image 39
5880 and by all meanes to carry themselues, so as they that must once giue an account for their People. and by all means to carry themselves, so as they that must once give an account for their People. cc p-acp d n2 pc-acp vvi px32, av c-acp pns32 cst vmb a-acp vvi dt n1 p-acp po32 n1. (8) chapter (DIV2) 1304 Image 39
5881 Perfect. ] The word NONLATINALPHABET, is not in the Text in some Copies: Perfect. ] The word, is not in the Text in Some Copies: j. ] dt n1, vbz xx p-acp dt n1 p-acp d n2: (8) chapter (DIV2) 1305 Image 39
5882 but Stephanus hath it in, and it is acknowledged of the Translators and Expositors both old and new; but Stephanus hath it in, and it is acknowledged of the Translators and Expositors both old and new; cc-acp np1 vhz pn31 p-acp, cc pn31 vbz vvn pp-f dt n2 cc n2 d j cc j; (8) chapter (DIV2) 1305 Image 39
5883 and therefore perfection cannot bee denied, onely the sense must be inquired into. and Therefore perfection cannot be denied, only the sense must be inquired into. cc av n1 vmbx vbi vvn, av-j dt n1 vmb vbi vvn p-acp. (8) chapter (DIV2) 1305 Image 39
5884 The faithfull are said to be perfect, first, comparatiuely with wicked men, or the Gentiles vnconuerted: The faithful Are said to be perfect, First, comparatively with wicked men, or the Gentiles unconverted: dt j vbr vvn pc-acp vbi j, ord, av-j p-acp j n2, cc dt n2-j vvn: (8) chapter (DIV2) 1306 Image 39
5885 Religion will make a man perfect in comparison of that which by nature man can attaine vnto: Religion will make a man perfect in comparison of that which by nature man can attain unto: n1 vmb vvi dt n1 j p-acp n1 pp-f d r-crq p-acp n1 n1 vmb vvi p-acp: (8) chapter (DIV2) 1306 Image 39
5886 secondly, they may be said to be made perfect, that is, to want nothing that is absolutely necessary for saluation: secondly, they may be said to be made perfect, that is, to want nothing that is absolutely necessary for salvation: ord, pns32 vmb vbi vvn pc-acp vbi vvn j, cst vbz, pc-acp vvi pix cst vbz av-j j p-acp n1: (8) chapter (DIV2) 1306 Image 39
5887 thirdly, in righteousnesse, there is perfection; Thirdly, in righteousness, there is perfection; ord, p-acp n1, pc-acp vbz n1; (8) chapter (DIV2) 1306 Image 39
5888 and so they shall be absolutely perfect at the day of Iudgement, and are alreadie perfect in respect of Iustification; and so they shall be absolutely perfect At the day of Judgement, and Are already perfect in respect of Justification; cc av pns32 vmb vbi av-j j p-acp dt n1 pp-f n1, cc vbr av j p-acp n1 pp-f n1; (8) chapter (DIV2) 1306 Image 39
5889 yea, this word here vsed, is giuen to the sanctification of the faithfull, and that two wayes: yea, this word Here used, is given to the sanctification of the faithful, and that two ways: uh, d n1 av vvn, vbz vvn p-acp dt n1 pp-f dt j, cc d crd n2: (8) chapter (DIV2) 1306 Image 39
5890 first, as to be perfect notes nothing else but to be a strong man in Christ, First, as to be perfect notes nothing Else but to be a strong man in christ, ord, c-acp pc-acp vbi j n2 pix av cc-acp pc-acp vbi dt j n1 p-acp np1, (8) chapter (DIV2) 1306 Image 39
5891 so Heb. 5. vlt. Secondly, as to be vpright is accepted with God for perfection, by the benefit of the Couenant of Grace, and the Intercession of Christ: so Hebrew 5. Ult. Secondly, as to be upright is accepted with God for perfection, by the benefit of the Covenant of Grace, and the Intercession of christ: av np1 crd vvd. ord, c-acp pc-acp vbi av-j vbz vvn p-acp np1 p-acp n1, p-acp dt n1 pp-f dt n1 pp-f n1, cc dt n1 pp-f np1: (8) chapter (DIV2) 1306 Image 39
5892 Thus I thinke the very word is vsed in these places, 1. Cor. 2.6, Phil. 3.15. Iames 1.17. Heb. 6.1.12.13. Thus I think the very word is used in these places, 1. Cor. 2.6, Philip 3.15. James 1.17. Hebrew 6.1.12.13. av pns11 vvb dt j n1 vbz vvn p-acp d n2, crd np1 crd, np1 crd. np1 crd. np1 crd. (8) chapter (DIV2) 1306 Image 39
5893 Thus there is perfection in Doctrine, Heb. 6.1. In Faith, Iames 2.22. In Hope, 1. Pet. 1.13. In loue, 1 Iohn 4.18. & Iohn 17.23. In Vnderstanding, 1 Cor. 14.20. Thus there is perfection in Doctrine, Hebrew 6.1. In Faith, James 2.22. In Hope, 1. Pet. 1.13. In love, 1 John 4.18. & John 17.23. In Understanding, 1 Cor. 14.20. av a-acp vbz n1 p-acp n1, np1 crd. p-acp n1, np1 crd. p-acp n1, crd np1 crd. p-acp n1, crd np1 crd. cc np1 crd. p-acp n1, crd np1 crd. (8) chapter (DIV2) 1306 Image 39
5894 Quest. But who is a strong man in Christ, or a perfect man, as here? Quest. But who is a strong man in christ, or a perfect man, as Here? n1. cc-acp r-crq vbz dt j n1 p-acp np1, cc dt j n1, c-acp av? (8) chapter (DIV2) 1307 Image 39
5895 Ans. First, hee that is a strong man in Christ can forgiue his enemies, and pray for them, Ans. First, he that is a strong man in christ can forgive his enemies, and pray for them, np1 ord, pns31 cst vbz dt j n1 p-acp np1 vmb vvi po31 n2, cc vvb p-acp pno32, (8) chapter (DIV2) 1308 Image 39
5896 and doe good to them, Mat. 5.48. and do good to them, Mathew 5.48. cc vdb j p-acp pno32, np1 crd. (8) chapter (DIV2) 1308 Image 39
5897 Secondly, hee doth finish his worke, hee doth not beginne sleightly, and worke for a spirt, but perseuers. Secondly, he does finish his work, he does not begin slightly, and work for a spirt, but persevers. ord, pns31 vdz vvi po31 n1, pns31 vdz xx vvi av-j, cc vvi p-acp dt n1, cc-acp vvz. (8) chapter (DIV2) 1308 Image 39
5898 The word vsed in that sense, Iohn 17.4. The word used in that sense, John 17.4. dt n1 vvd p-acp d n1, np1 crd. (8) chapter (DIV2) 1308 Image 39
5899 Thirdly, he doth hold a constant amitie and holy communion with Gods Children, 1 Iohn 4.12. Iohn 17.23. Thirdly, he does hold a constant amity and holy communion with God's Children, 1 John 4.12. John 17.23. ord, pns31 vdz vvi dt j n1 cc j n1 p-acp npg1 n2, crd np1 crd. np1 crd. (8) chapter (DIV2) 1308 Image 39
5900 Fourthly, hee hath renounced the world, denied himselfe, and consecrated his life to God, Rom. 12.12. Fiftly, he will not be carried away with euery winde of Doctrine, but will acknowledge and follow the truth, with all constant vnmooueablenesse, Ephes. 4 13.14. Sixtly, he presseth after perfection, forgets what's behinde, and lookes to the marke of the high price of his calling, labouring to finde out the vertue of Christs death and Resurrection, Phil. 3.13.14.15.10.9. Seauenthly, he hath a Plerophory or full assurance of the will of God towards him, Col. 4.12. Eightly, he can digest the stronger Doctrines of Religion, Heb. 5.14. Ninthly, patience hath in him her perfect worke, Iames 1.4. Tenthly, he sinnes not in word, Iames 3 12. Eleuenthly, he keepes the word, 1 Iohn 2.5. Twelfthly, he is setled in the loue of God, and hath not feare but boldnesse, 1 Iohn 4.17.18. Euery man. ] Euery true Christian might be made a strong Christian, which may serue for great humiliation to such as hauing the meanes, haue neglected so great grace or measure of it. Fourthly, he hath renounced the world, denied himself, and consecrated his life to God, Rom. 12.12. Fifty, he will not be carried away with every wind of Doctrine, but will acknowledge and follow the truth, with all constant vnmooueablenesse, Ephesians 4 13.14. Sixty, he Presseth After perfection, forgets what's behind, and looks to the mark of the high price of his calling, labouring to find out the virtue of Christ death and Resurrection, Philip 3.13.14.15.10.9. Seauenthly, he hath a Plerophory or full assurance of the will of God towards him, Col. 4.12. Eighth, he can digest the Stronger Doctrines of Religion, Hebrew 5.14. Ninthly, patience hath in him her perfect work, James 1.4. Tenthly, he Sins not in word, James 3 12. Eleventhly, he keeps the word, 1 John 2.5. Twelfthly, he is settled in the love of God, and hath not Fear but boldness, 1 John 4.17.18. Every man. ] Every true Christian might be made a strong Christian, which may serve for great humiliation to such as having the means, have neglected so great grace or measure of it. ord, pns31 vhz vvd dt n1, vvd px31, cc vvn po31 n1 p-acp np1, np1 crd. ord, pns31 vmb xx vbb vvn av p-acp d n1 pp-f n1, p-acp n1 vvi cc vvi dt n1, p-acp d j n1, np1 crd crd. ord, pns31 vvz p-acp n1, vvz q-crq|vbz p-acp, cc vvz p-acp dt n1 pp-f dt j n1 pp-f po31 n-vvg, vvg pc-acp vvi av dt n1 pp-f npg1 n1 cc n1, np1 crd. crd, pns31 vhz dt np1 cc j n1 pp-f dt n1 pp-f np1 p-acp pno31, np1 crd. ord, pns31 vmb vvi dt jc n2 pp-f n1, np1 crd. ord, n1 vhz p-acp pno31 po31 j n1, np1 crd. ord, pns31 n2 xx p-acp n1, np1 crd crd ord, pns31 vvz dt n1, crd np1 crd. ord, pns31 vbz vvn p-acp dt n1 pp-f np1, cc vhz xx vvi p-acp n1, crd np1 crd. d n1. ] d j njp vmd vbi vvn dt j njp, r-crq vmb vvi p-acp j n1 p-acp d c-acp vhg dt n2, vhb vvn av j n1 cc n1 pp-f pn31. (8) chapter (DIV2) 1308 Image 39
5901 What knowledge, what power or gifts, what abundance of faire fruit we might haue had, What knowledge, what power or Gifts, what abundance of fair fruit we might have had, q-crq n1, r-crq n1 cc n2, r-crq n1 pp-f j n1 pns12 vmd vhi vhn, (8) chapter (DIV2) 1309 Image 39
5902 and borne, if wee had attended the meanes, and seriously laboured to redeeme the time? wee might many of vs haue beene Teachers, that now need to be Catechised. and born, if we had attended the means, and seriously laboured to Redeem the time? we might many of us have been Teachers, that now need to be Catechised. cc vvn, cs pns12 vhd vvn dt n2, cc av-j vvd pc-acp vvi dt n1? pns12 vmd d pp-f pno12 vhb vbn n2, cst av vvb pc-acp vbi vvn. (8) chapter (DIV2) 1309 Image 39
5903 In Iesus Christ. ] All that supposed perfection that is out of Christ Iesus, is not worth seeking after, whatsoeuer carnall men propound vnto themselues, concerning the worth of their owne proiects, In Iesus christ. ] All that supposed perfection that is out of christ Iesus, is not worth seeking After, whatsoever carnal men propound unto themselves, Concerning the worth of their own projects, p-acp np1 np1. ] d d j-vvn n1 cst vbz av pp-f np1 np1, vbz xx j vvg a-acp, r-crq j n2 vvi p-acp px32, vvg dt n1 pp-f po32 d n2, (8) chapter (DIV2) 1310 Image 39
5904 yet all in the end will proue vanity that is not in Christ Iesus. yet all in the end will prove vanity that is not in christ Iesus. av d p-acp dt n1 vmb vvi n1 cst vbz xx p-acp np1 np1. (8) chapter (DIV2) 1310 Image 39
5905 And contrariwise all true perfection is in CHRIST which should so much the more comfort fearefull Christians, seeing their perseuerance and the perfecting of grace begunne, is in him, it is his office to see it performed, And contrariwise all true perfection is in CHRIST which should so much the more Comfort fearful Christians, seeing their perseverance and the perfecting of grace begun, is in him, it is his office to see it performed, cc av d j n1 vbz p-acp np1 r-crq vmd av av-d dt av-dc n1 j np1, vvg po32 n1 cc dt j-vvg pp-f n1 vvn, vbz p-acp pno31, pn31 vbz po31 n1 pc-acp vvi pn31 vvd, (8) chapter (DIV2) 1310 Image 39
5906 and it will bee accomplished by his power, as it is giuen for his merits: and it will be accomplished by his power, as it is given for his merits: cc pn31 vmb vbi vvn p-acp po31 n1, c-acp pn31 vbz vvn p-acp po31 n2: (8) chapter (DIV2) 1310 Image 39
5907 and it should teach all the faithfull to make much of communion with Chirst, to keepe their hold, and it should teach all the faithful to make much of communion with Christ, to keep their hold, cc pn31 vmd vvi d dt j pc-acp vvi d pp-f n1 p-acp n1, pc-acp vvi po32 n1, (8) chapter (DIV2) 1310 Image 39
5908 and not let goe their confidence: to preserue by all meanes tendernesse, in an holy intercourse with Christ; and not let go their confidence: to preserve by all means tenderness, in an holy intercourse with christ; cc xx vvi vvi po32 n1: pc-acp vvi p-acp d n2 n1, p-acp dt j n1 p-acp np1; (8) chapter (DIV2) 1310 Image 39
5909 for if once Christ absent himselfe, the worke of grace will stand still. Thirdly, this shewes how perfection can bee attributed to Christians; for if once christ absent himself, the work of grace will stand still. Thirdly, this shows how perfection can be attributed to Christians; c-acp cs a-acp np1 vvi px31, dt n1 pp-f n1 vmb vvi av. ord, d vvz c-crq n1 vmb vbi vvn p-acp np1; (8) chapter (DIV2) 1310 Image 39
5910 namely, as in Christ Iesus the euill of their workes is couered by him, and what is good is presented by him to the Father. namely, as in christ Iesus the evil of their works is covered by him, and what is good is presented by him to the Father. av, c-acp p-acp np1 np1 dt n-jn pp-f po32 n2 vbz vvn p-acp pno31, cc r-crq vbz j vbz vvn p-acp pno31 p-acp dt n1. (8) chapter (DIV2) 1310 Image 39
5911 Lastly, it should teach vs in all our wants to seeke to Christ, in the vse of all meanes appointed by him, to giue or confirme grace, waiting vpon him with Faith and Prayer. Lastly, it should teach us in all our Wants to seek to christ, in the use of all means appointed by him, to give or confirm grace, waiting upon him with Faith and Prayer. ord, pn31 vmd vvi pno12 p-acp d po12 n2 pc-acp vvi p-acp np1, p-acp dt n1 pp-f d n2 vvn p-acp pno31, pc-acp vvi cc vvi n1, vvg p-acp pno31 p-acp n1 cc n1. (8) chapter (DIV2) 1310 Image 39
5912 Verse 29. Whereunto I also labour and striue, according to his working that worketh in mee mightily. Verse 29. Whereunto I also labour and strive, according to his working that works in me mightily. n1 crd c-crq pns11 av vvi cc vvi, vvg p-acp po31 n-vvg cst vvz p-acp pno11 av-j. (8) chapter (DIV2) 1310 Image 39
5913 IN this Verse is contained the seauenth reason to inforce the Exhortation, and it is taken from the great paines of the Apostle, IN this Verse is contained the Seventh reason to enforce the Exhortation, and it is taken from the great pains of the Apostle, p-acp d n1 vbz vvn dt ord n1 pc-acp vvi dt n1, cc pn31 vbz vvn p-acp dt j n2 pp-f dt n1, (8) chapter (DIV2) 1311 Image 39
5914 and the great successe the Lord was pleased to giue to his paines. and the great success the Lord was pleased to give to his pains. cc dt j n1 dt n1 vbds vvn pc-acp vvi p-acp po31 n2. (8) chapter (DIV2) 1311 Image 39
5915 Whereunto. ] Some read [ in whom, ] viz. in which Christ, that is, by whose assistance, Whereunto. ] some read [ in whom, ] viz. in which christ, that is, by whose assistance, c-crq. ] d vvb [ p-acp ro-crq, ] n1 p-acp r-crq np1, cst vbz, p-acp rg-crq n1, (8) chapter (DIV2) 1312 Image 39
5916 and blessing, and protection, &c. But I take it as it is here, Whereunto: and so it may bee referred either to the Exhortation in the three and twentieth Verse, and blessing, and protection, etc. But I take it as it is Here, Whereunto: and so it may be referred either to the Exhortation in the three and twentieth Verse, cc n1, cc n1, av p-acp pns11 vvb pn31 c-acp pn31 vbz av, c-crq: cc av pn31 vmb vbi vvn av-d p-acp dt n1 p-acp dt crd cc ord n1, (8) chapter (DIV2) 1312 Image 39
5917 or to perfection in the Verse before. or to perfection in the Verse before. cc p-acp n1 p-acp dt n1 a-acp. (8) chapter (DIV2) 1312 Image 39
5918 It is sure that the perfection of Ministers labours should be the perfection of their hearers. It is sure that the perfection of Ministers labours should be the perfection of their hearers. pn31 vbz j cst dt n1 pp-f n2 n2 vmd vbi dt n1 pp-f po32 n2. (8) chapter (DIV2) 1312 Image 39
5919 It is not enough to know how to preach Sermons, but it must tend nor onely to beget men vnto Christ but also to build them vp, which is a wonderfull hard worke, It is not enough to know how to preach Sermons, but it must tend nor only to beget men unto christ but also to built them up, which is a wonderful hard work, pn31 vbz xx av-d pc-acp vvi c-crq pc-acp vvi n2, cc-acp pn31 vmb vvi ccx av-j pc-acp vvi n2 p-acp np1 p-acp av pc-acp vvi pno32 a-acp, r-crq vbz dt j j n1, (8) chapter (DIV2) 1312 Image 39
5920 and few Ministers are well skilled herein; and few Ministers Are well skilled herein; cc d n2 vbr av vvn av; (8) chapter (DIV2) 1312 Image 39
5921 and therefore Ministers should much consult with God, and the people should pray constantly, and earnestly for their Teachers. and Therefore Ministers should much consult with God, and the people should pray constantly, and earnestly for their Teachers. cc av n2 vmd av-d vvi p-acp np1, cc dt n1 vmd vvi av-j, cc av-j p-acp po32 n2. (8) chapter (DIV2) 1312 Image 39
5922 Labour. ] An effectuall Ministery is a painefull Ministery: the Lords work must not be done negligently ; Labour. ] an effectual Ministry is a painful Ministry: the lords work must not be done negligently; n1. ] dt j n1 vbz dt j n1: dt n2 n1 vmb xx vbi vdn av-j; (8) chapter (DIV2) 1313 Image 39
5923 which may iustifie continuall and daily preaching. Quest. But what needes all this preaching. Ans. It is exceeding needfull; which may justify continual and daily preaching. Quest. But what needs all this preaching. Ans. It is exceeding needful; r-crq vmb vvi j cc av-j vvg. n1. cc-acp q-crq vvz d d vvg. np1 pn31 vbz av-vvg j; (8) chapter (DIV2) 1313 Image 39
5924 for it is the ordinary meanes to saue mens soules, and to beget Faith: and in as much as there are daily still to be added to the Church, therefore still the meanes is to be vsed, besides the secret iudgement of God in the induration of the wicked, for it is the ordinary means to save men's Souls, and to beget Faith: and in as much as there Are daily still to be added to the Church, Therefore still the means is to be used, beside the secret judgement of God in the induration of the wicked, p-acp pn31 vbz dt j n2 p-acp p-acp ng2 n2, cc pc-acp vvi n1: cc p-acp p-acp d c-acp pc-acp vbr av-j j pc-acp vbi vvn p-acp dt n1, av av dt n2 vbz pc-acp vbi vvn, p-acp dt j-jn n1 pp-f np1 p-acp dt n1 pp-f dt j, (8) chapter (DIV2) 1314 Image 39
5925 and leauing them without excuse. And as there needes daily foode for the body, so doth there for the soule: and leaving them without excuse. And as there needs daily food for the body, so does there for the soul: cc vvg pno32 p-acp n1. cc c-acp a-acp av j n1 p-acp dt n1, av vdz zz p-acp dt n1: (8) chapter (DIV2) 1314 Image 39
5926 and the Lord by his word doth heale the daily infirmities of his people . and the Lord by his word does heal the daily infirmities of his people. cc dt n1 p-acp po31 n1 vdz vvi dt av-j n2 pp-f po31 n1. (8) chapter (DIV2) 1314 Image 39
5927 Men thinke it needfull the Exchequer should be open all the yeere, that their Law-cases may be determined: Men think it needful the Exchequer should be open all the year, that their Lawcases may be determined: np1 vvb pn31 j dt n1 vmd vbi j d dt n1, cst po32 n2 vmb vbi vvn: (8) chapter (DIV2) 1314 Image 39
5928 and more neede it is, the Lords spirituall Exchequer should stand open for the daily determining of the Cases of Conscience, which arise in the soules of Gods people: and more need it is, the lords spiritual Exchequer should stand open for the daily determining of the Cases of Conscience, which arise in the Souls of God's people: cc dc n1 pn31 vbz, dt n2 j n1 vmd vvi j p-acp dt av-j vvg pp-f dt n2 pp-f n1, r-crq vvb p-acp dt n2 pp-f npg1 n1: (8) chapter (DIV2) 1314 Image 39
5929 and wee need a daily light for our paths, and Lanthorne for our feete . and we need a daily Light for our paths, and Lanthorn for our feet. cc pns12 vvb dt j n1 p-acp po12 n2, cc n1 p-acp po12 n2. (8) chapter (DIV2) 1314 Image 39
5930 What shall I say? our very Calling needes direction out of the word, and our crosses and temptations cause vs to feele a daily neede of the comforts of the word to be applied to vs: What shall I say? our very Calling needs direction out of the word, and our Crosses and temptations cause us to feel a daily need of the comforts of the word to be applied to us: q-crq vmb pns11 vvi? po12 j vvg av n1 av pp-f dt n1, cc po12 n2 cc n2 vvb pno12 pc-acp vvi dt j n1 pp-f dt n2 pp-f dt n1 pc-acp vbi vvn p-acp pno12: (8) chapter (DIV2) 1314 Image 39
5931 the godly are to bee incouraged in well-doing, and that continually; and wee all neede to be called vpon daily, for reformation and preuention of sinne. the godly Are to be encouraged in welldoing, and that continually; and we all need to be called upon daily, for Reformation and prevention of sin. dt j vbr pc-acp vbi vvn p-acp n1, cc cst av-j; cc pns12 d vvb pc-acp vbi vvn p-acp j, p-acp n1 cc n1 pp-f n1. (8) chapter (DIV2) 1314 Image 39
5932 Grace will not hold out without meanes, and Knowledge must be encreased; Grace will not hold out without means, and Knowledge must be increased; n1 vmb xx vvi av p-acp n2, cc n1 vmb vbi vvn; (8) chapter (DIV2) 1314 Image 39
5933 and a daily Ministery is of singular vse to prepare vs for death, and weyne vs from the world. and a daily Ministry is of singular use to prepare us for death, and weyne us from the world. cc dt j n1 vbz pp-f j n1 pc-acp vvi pno12 p-acp n1, cc vvb pno12 p-acp dt n1. (8) chapter (DIV2) 1314 Image 39
5934 These and many other be the reasons of daily preaching, which should greatly reproue such Ministers as labour not, either for want of gifts, These and many other be the Reasons of daily preaching, which should greatly reprove such Ministers as labour not, either for want of Gifts, np1 cc d j-jn vbb dt n2 pp-f av-j vvg, r-crq vmd av-j vvi d n2 c-acp vvb xx, av-d p-acp n1 pp-f n2, (8) chapter (DIV2) 1314 Image 39
5935 or pluralitie of places, or distraction of businesse, or for very idlenesse, or vnwillingnesse to take paines. or plurality of places, or distraction of business, or for very idleness, or unwillingness to take pains. cc n1 pp-f n2, cc n1 pp-f n1, cc p-acp j n1, cc n1 pc-acp vvi n2. (8) chapter (DIV2) 1314 Image 39
5936 Woe vnto them, for as they prouide euill for their peoples soules, so they reward euill to their owne soules. Woe unto them, for as they provide evil for their peoples Souls, so they reward evil to their own Souls. n1 p-acp pno32, c-acp c-acp pns32 vvb j-jn p-acp po32 ng1 n2, av pns32 vvi j-jn p-acp po32 d n2. (8) chapter (DIV2) 1314 Image 39
5937 According to his working that worketh in mee mightily. According to his working that works in me mightily. vvg p-acp po31 n-vvg cst vvz p-acp pno11 av-j. (8) chapter (DIV2) 1315 Image 39
5938 ] Before I consider particularly of these words, I note how feelingly the Apostle speakes of Gods Prouidence, ] Before I Consider particularly of these words, I note how feelingly the Apostle speaks of God's Providence, ] c-acp pns11 vvb av-jn pp-f d n2, pns11 vvb c-crq av-vvg cs n1 vvz pp-f npg1 n1, (8) chapter (DIV2) 1315 Image 39
5939 and with what affection hee sets out the obseruation hee made of it: and with what affection he sets out the observation he made of it: cc p-acp r-crq n1 pns31 vvz av dt n1 pns31 vvd pp-f pn31: (8) chapter (DIV2) 1315 Image 39
5940 which greatly shames the most of vs, that are so excessiuely dull in apprehending, and so affectionlesse in the thought of things. which greatly shames the most of us, that Are so excessively dull in apprehending, and so affectionlesse in the Thought of things. r-crq av-j vvz dt ds pp-f pno12, cst vbr av av-j j p-acp vvg, cc av j p-acp dt n1 pp-f n2. (8) chapter (DIV2) 1315 Image 39
5941 Now if any would know what should be the reason wee are so dull, and the Apostle so tenderly sensible of Gods power and prouidence: Now if any would know what should be the reason we Are so dull, and the Apostle so tenderly sensible of God's power and providence: av cs d vmd vvi r-crq vmd vbi dt n1 pns12 vbr av j, cc dt n1 av av-j j pp-f npg1 n1 cc n1: (8) chapter (DIV2) 1315 Image 39
5942 I may answere, that a number of vs are not throughly perswaded of Gods particular prouidence: I may answer, that a number of us Are not thoroughly persuaded of God's particular providence: pns11 vmb vvi, cst dt n1 pp-f pno12 vbr xx av-j vvn pp-f npg1 j n1: (8) chapter (DIV2) 1315 Image 39
5943 besides, hee was excellently acquainted with the word of God, and thereby, hee saw liuely, how euery promise or threatning came into execution: beside, he was excellently acquainted with the word of God, and thereby, he saw lively, how every promise or threatening Come into execution: a-acp, pns31 vbds av-j vvn p-acp dt n1 pp-f np1, cc av, pns31 vvd j, c-crq d n1 cc vvg vvd p-acp n1: (8) chapter (DIV2) 1315 Image 39
5944 there could hardly any thing fall out, but hee remembred some Scripture that fore-told or fore-shewed it. there could hardly any thing fallen out, but he remembered Some Scripture that foretold or foreshowed it. a-acp vmd av d n1 vvb av, cc-acp pns31 vvd d n1 cst j cc j pn31. (8) chapter (DIV2) 1315 Image 39
5945 And no question hee knew how vnable the meanes was to worke without Gods blessing. Further, it is certaine, that such holy men as hee, sought Gods blessing by prayer, And no question he knew how unable the means was to work without God's blessing. Further, it is certain, that such holy men as he, sought God's blessing by prayer, cc dx n1 pns31 vvd c-crq j dt n2 vbds pc-acp vvi p-acp ng1 n1. av-jc, pn31 vbz j, cst d j n2 c-acp pns31, vvd npg1 n1 p-acp n1, (8) chapter (DIV2) 1315 Image 39
5946 and therefore now they were affected, when they obserued what followed their prayers. and Therefore now they were affected, when they observed what followed their Prayers. cc av av pns32 vbdr vvn, c-crq pns32 vvd r-crq vvd po32 n2. (8) chapter (DIV2) 1315 Image 39
5947 And besides, the Apostle did walke with God in a great measure of sanctitie and holy care in all things to keepe his communion with God, whereas wee are estranged by our corruptions, And beside, the Apostle did walk with God in a great measure of sanctity and holy care in all things to keep his communion with God, whereas we Are estranged by our corruptions, cc a-acp, dt n1 vdd vvi p-acp np1 p-acp dt j n1 pp-f n1 cc j vvb p-acp d n2 pc-acp vvi po31 n1 p-acp np1, cs pns12 vbr vvn p-acp po12 n2, (8) chapter (DIV2) 1315 Image 39
5948 and for the most part negligent in a daily walking with GOD. Lastly, hee was humble, and not conceited of his owne gifts, and had consecrated himselfe, and for the most part negligent in a daily walking with GOD. Lastly, he was humble, and not conceited of his own Gifts, and had consecrated himself, cc p-acp dt av-ds n1 j p-acp dt av-j vvg p-acp np1. ord, pns31 vbds j, cc xx vvn pp-f po31 d n2, cc vhd vvn px31, (8) chapter (DIV2) 1315 Image 39
5949 and deuoted his life to Gods glory, and therefore hee was sensible of the glory of God in his working prouidence. and devoted his life to God's glory, and Therefore he was sensible of the glory of God in his working providence. cc j-vvn po31 n1 p-acp npg1 n1, cc av pns31 vbds j pp-f dt n1 pp-f np1 p-acp po31 j-vvg n1. (8) chapter (DIV2) 1315 Image 39
5950 But the maine particular Doctrine is, that in the Ministery of the Gospell there is Gods speciall working: But the main particular Doctrine is, that in the Ministry of the Gospel there is God's special working: p-acp dt j j n1 vbz, cst p-acp dt n1 pp-f dt n1 pc-acp vbz n2 j n-vvg: (8) chapter (DIV2) 1316 Image 39
5951 for it is Gods worke to raise vp men that will labour in the Gospell, considering the ill successe in many hearers, for it is God's work to raise up men that will labour in the Gospel, considering the ill success in many hearers, c-acp pn31 vbz ng1 n1 pc-acp vvi a-acp n2 cst vmb vvi p-acp dt n1, vvg dt j-jn n1 p-acp d n2, (8) chapter (DIV2) 1316 Image 39
5952 and the infirmities in themselues, and the strange discouragements from the world: and the infirmities in themselves, and the strange discouragements from the world: cc dt n2 p-acp px32, cc dt j n2 p-acp dt n1: (8) chapter (DIV2) 1316 Image 39
5953 and when the Lord hath gotten him Labourers, it is his working, that they can get fit Meditations and Affections into their hearts in priuate, and fit vtterance in publike: and when the Lord hath got him Labourers, it is his working, that they can get fit Meditations and Affections into their hearts in private, and fit utterance in public: cc c-crq dt n1 vhz vvn pno31 n2, pn31 vbz po31 j-vvg, cst pns32 vmb vvi j n2 cc n2 p-acp po32 n2 p-acp j, cc j n1 p-acp j: (8) chapter (DIV2) 1316 Image 39
5954 it is not Art and learning alone that will furnish them with powerfull matter. it is not Art and learning alone that will furnish them with powerful matter. pn31 vbz xx n1 cc n1 av-j cst vmb vvi pno32 p-acp j n1. (8) chapter (DIV2) 1316 Image 39
5955 And thirdly, it is Gods working to extend the power of the word to the hearers, And Thirdly, it is God's working to extend the power of the word to the hearers, cc ord, pn31 vbz n2 vvg pc-acp vvi dt n1 pp-f dt n1 p-acp dt n2, (8) chapter (DIV2) 1316 Image 39
5956 so as the heate of it goe not out before it kindle in the peoples hearts. so as the heat of it go not out before it kindle in the peoples hearts. av c-acp dt n1 pp-f pn31 vvb xx av c-acp pn31 vvi p-acp dt ng1 n2. (8) chapter (DIV2) 1316 Image 39
5957 What shall I say? it is Gods mighty working that the people are preserued and daily built vp by the word in Grace. What shall I say? it is God's mighty working that the people Are preserved and daily built up by the word in Grace. q-crq vmb pns11 vvi? pn31 vbz ng1 j n-vvg cst dt n1 vbr vvn cc av-j vvn a-acp p-acp dt n1 p-acp n1. (8) chapter (DIV2) 1316 Image 39
5958 All which should teach vs to place our Faith, not in men but in the power of God. All which should teach us to place our Faith, not in men but in the power of God. av-d r-crq vmd vvi pno12 pc-acp vvi po12 n1, xx p-acp n2 cc-acp p-acp dt n1 pp-f np1. (8) chapter (DIV2) 1316 Image 39
5959 And let wicked men bee aduised least by resisting the Ministery they bee found fighters against God: And let wicked men be advised least by resisting the Ministry they be found fighters against God: cc vvb j n2 vbb vvn ds p-acp vvg dt n1 pns32 vbb vvn n2 p-acp np1: (8) chapter (DIV2) 1316 Image 39
5960 and it may bee a great comfort to a Minister to; and it may be a great Comfort to a Minister to; cc pn31 vmb vbi dt j n1 p-acp dt n1 p-acp; (8) chapter (DIV2) 1316 Image 39
5961 for if God worke for vs and by vs, it matters not who be against vs. And lastly, Christians should make much of, for if God work for us and by us, it matters not who be against us And lastly, Christians should make much of, c-acp cs np1 vvb p-acp pno12 cc p-acp pno12, pn31 n2 xx r-crq vbb p-acp pno12 cc ord, np1 vmd vvi d pp-f, (8) chapter (DIV2) 1316 Image 39
5962 and bee thankefull for, and greatly admire all Knowledge and Grace gotten from the word, for it was wrought by the very finger of God. FINIS. and be thankful for, and greatly admire all Knowledge and Grace got from the word, for it was wrought by the very finger of God. FINIS. cc vbi j p-acp, cc av-j vvi d n1 cc n1 vvn p-acp dt n1, c-acp pn31 vbds vvn p-acp dt j n1 pp-f np1. fw-la. (8) chapter (DIV2) 1316 Image 39
5963 THE ANALYSIS of the second Chapter. TWo things are contained in this Chapter. THE ANALYSIS of the second Chapter. TWo things Are contained in this Chapter. dt n1 pp-f dt ord n1. crd n2 vbr vvn p-acp d n1. (9) summary (DIV2) 1316 Image 129
5964 First, the continuation of the exhortation begun in the 23. verse of the first Chapter, to v. 7. Secondly, a dehortation, from verse 8. to the end. First, the continuation of the exhortation begun in the 23. verse of the First Chapter, to v. 7. Secondly, a dehortation, from verse 8. to the end. ord, dt n1 pp-f dt n1 vvn p-acp dt crd n1 pp-f dt ord n1, p-acp n1 crd ord, dt n1, p-acp n1 crd p-acp dt n1. (9) summary (DIV2) 1317 Image 129
5965 The exhortation is continued two waies: The exhortation is continued two ways: dt n1 vbz vvn crd n2: (9) summary (DIV2) 1318 Image 129
5966 First, By alleaging more reasons, v. 1. 2. 3. Secondly, by prolepsis, remouing sundry obiections, v. 4. 5. 6. 7. There are three reasons to presse them to care of perseuerance in the doctrine they had receiued: First, By alleging more Reasons, v. 1. 2. 3. Secondly, by prolepsis, removing sundry objections, v. 4. 5. 6. 7. There Are three Reasons to press them to care of perseverance in the Doctrine they had received: ord, p-acp vvg n1 n2, n1 crd crd crd ord, p-acp n1, vvg j n2, n1 crd crd crd crd pc-acp vbr crd n2 pc-acp vvi pno32 p-acp n1 pp-f n1 p-acp dt n1 pns32 vhd vvn: (9) summary (DIV2) 1318 Image 129
5967 The first reason is taken from the care of the Apostle, for the deliuerie and defence of the Gospell, in these words, I would you knew what great fighting I haue for your sakes and for them of Laodicea and for as many as haue not seene my face in the flesh, vers. 1. The second reason is taken from the effects of the Gospell, and they are two: 1. consolation, that your hearts might be comforted: The First reason is taken from the care of the Apostle, for the delivery and defence of the Gospel, in these words, I would you knew what great fighting I have for your sakes and for them of Laodicea and for as many as have not seen my face in the Flesh, vers. 1. The second reason is taken from the effects of the Gospel, and they Are two: 1. consolation, that your hearts might be comforted: dt ord n1 vbz vvn p-acp dt n1 pp-f dt n1, p-acp dt n1 cc n1 pp-f dt n1, p-acp d n2, pns11 vmd pn22 vvd r-crq j n-vvg pns11 vhb p-acp po22 n2 cc p-acp pno32 pp-f np1 cc p-acp p-acp d c-acp vhb xx vvn po11 n1 p-acp dt n1, fw-la. crd dt ord n1 vbz vvn p-acp dt n2 pp-f dt n1, cc pns32 vbr crd: crd n1, cst po22 n2 vmd vbi vvn: (9) summary (DIV2) 1318 Image 129
5968 2. loue, and knit together in loue. The third reason is taken from the adiuncts of the Gospell, and they are three: 2. love, and knit together in love. The third reason is taken from the adjuncts of the Gospel, and they Are three: crd n1, cc vvn av p-acp n1. dt ord n1 vbz vvn p-acp dt n2 pp-f dt n1, cc pns32 vbr crd: (9) summary (DIV2) 1319 Image 129
5969 First certaintie, vnto all riches of full assurance of vnderstanding. First certainty, unto all riches of full assurance of understanding. ord n1, p-acp d n2 pp-f j n1 pp-f n1. (9) summary (DIV2) 1320 Image 129
5970 2. Sublimitie, to the ackowledgment of the mysterie of God euen the Father and of Christ, v. 2. Thirdly, perfection in these words, in whom, or, in which are hid all the treasures of wisdom and knowledge, v. 3. Thus of the reasons; The answer of obiections followes. 2. Sublimity, to the acknowledgment of the mystery of God even the Father and of christ, v. 2. Thirdly, perfection in these words, in whom, or, in which Are hid all the treasures of Wisdom and knowledge, v. 3. Thus of the Reasons; The answer of objections follows. crd n1, p-acp dt n1 pp-f dt n1 pp-f np1 av-j dt n1 cc pp-f np1, n1 crd ord, n1 p-acp d n2, p-acp ro-crq, cc, p-acp r-crq vbr vvn d dt n2 pp-f n1 cc n1, n1 crd av pp-f dt n2; dt n1 pp-f n2 vvz. (9) summary (DIV2) 1320 Image 129
5971 Ob. 1. Why doth the Apostle vrge vs so largely with this exhortation. Sol. This I say lest any beguile you with inticing words. Ob. 1. Why does the Apostle urge us so largely with this exhortation. Sol. This I say lest any beguile you with enticing words. np1 crd q-crq vdz dt n1 vvb pno12 av av-j p-acp d n1. np1 d pns11 vvb cs d vvi pn22 p-acp vvg n2. (9) summary (DIV2) 1322 Image 129
5972 Ob. 2. But how doth he know our estates being absent. Ob. 2. But how does he know our estates being absent. np1 crd p-acp q-crq vdz pns31 vvi po12 n2 vbg j. (9) summary (DIV2) 1323 Image 129
5973 Sol. To this he answereth, that though he were absent in the flesh, yet he was present in spirit, Sol. To this he Answers, that though he were absent in the Flesh, yet he was present in Spirit, np1 p-acp d pns31 vvz, cst cs pns31 vbdr j p-acp dt n1, av pns31 vbds j p-acp n1, (9) summary (DIV2) 1323 Image 129
5974 Ob. 3. But it is charitie to entertaine surmises of vs, Sol. He saith he did reioyce in there order and stedfastnes present; Ob. 3. But it is charity to entertain surmises of us, Sol. He Says he did rejoice in there order and steadfastness present; np1 crd p-acp pn31 vbz n1 pc-acp vvi n2 pp-f pno12, np1 pns31 vvz pns31 vdd vvi p-acp a-acp n1 cc n1 j; (9) summary (DIV2) 1324 Image 129
5975 But he wrote this to warne them to take heed. Quest. Tell vs at once what you would haue vs doe. But he wrote this to warn them to take heed. Quest. Tell us At once what you would have us do. cc-acp pns31 vvd d pc-acp vvi pno32 pc-acp vvi n1. n1. vvb pno12 p-acp a-acp r-crq pn22 vmd vhi pno12 vdb. (9) summary (DIV2) 1324 Image 129
5976 Answ. v. 6. 7. two things are to be done: the first concernes holy life, the second faith. Answer v. 6. 7. two things Are to be done: the First concerns holy life, the second faith. np1 n1 crd crd crd n2 vbr pc-acp vbi vdn: dt ord vvz j n1, dt ord n1. (9) summary (DIV2) 1325 Image 129
5977 Concerning holy life, there is first a precept, walke on. secondly, a rule after which that precept is to be squared, viz as yee haue receiued the Lord Iesus Christ. Concerning holy life, there is First a precept, walk on. secondly, a Rule After which that precept is to be squared, videlicet as ye have received the Lord Iesus christ. vvg j n1, pc-acp vbz ord dt n1, vvb a-acp. ord, dt n1 p-acp r-crq d n1 vbz pc-acp vbi vvn, av c-acp pn22 vhb vvn dt n1 np1 np1. (9) summary (DIV2) 1325 Image 129
5978 Concerning faith, there is first a precept, they must be rooted built vp, and stablished. secondly, a rule, as they had been taught. And thus of the exhortation: Concerning faith, there is First a precept, they must be rooted built up, and established. secondly, a Rule, as they had been taught. And thus of the exhortation: vvg n1, pc-acp vbz ord dt n1, pns32 vmb vbi vvn vvn a-acp, cc vvn. ord, dt n1, c-acp pns32 vhd vbn vvn. cc av pp-f dt n1: (9) summary (DIV2) 1325 Image 130
5979 The dehortation followes, from v. 8. to the end. There are three parts of the dehortation. The dehortation follows, from v. 8. to the end. There Are three parts of the dehortation. dt n1 vvz, p-acp n1 crd p-acp dt n1. pc-acp vbr crd n2 pp-f dt n1. (9) summary (DIV2) 1326 Image 130
6065 for they that bring in this doctrine, do it hypocritically vpon pretence that it tends to make men humble, for they that bring in this Doctrine, do it hypocritically upon pretence that it tends to make men humble, c-acp pns32 cst vvb p-acp d n1, vdb pn31 av-j p-acp n1 cst pn31 vvz pc-acp vvi n2 j, (10) metaphrase (DIV2) 1360 Image 132
5980 First, hee setteth downe the matter from which he dehorts, v. 8. Secondly, he giues six reasons to confirme the dehortation, from verse. 9. to 16. Thirdly, he concludes and that seuerally from v. 16. to the end. First, he sets down the matter from which he dehorts, v. 8. Secondly, he gives six Reasons to confirm the dehortation, from verse. 9. to 16. Thirdly, he concludes and that severally from v. 16. to the end. ord, pns31 vvz a-acp dt n1 p-acp r-crq pns31 vvz, n1 crd ord, pns31 vvz crd n2 pc-acp vvi dt n1, p-acp n1. crd p-acp crd ord, pns31 vvz cc d av-j p-acp n1 crd p-acp dt n1. (9) summary (DIV2) 1326 Image 130
5981 In the 8. verse he sets downe three thinges from which he dehorts. 1. From Philosophie, which he calls vaine deceits. 2. From traditions of men. 3. From the ceremonies of Moses, which he calls the rudiments of the world. In the 8. verse he sets down three things from which he dehorts. 1. From Philosophy, which he calls vain Deceits. 2. From traditions of men. 3. From the ceremonies of Moses, which he calls the rudiments of the world. p-acp dt crd n1 pns31 vvz a-acp crd n2 p-acp r-crq pns31 vvz. crd p-acp n1, r-crq pns31 vvz j n2. crd p-acp n2 pp-f n2. crd p-acp dt n2 pp-f np1, r-crq pns31 vvz dt n2 pp-f dt n1. (9) summary (DIV2) 1327 Image 130
5982 The reasons are, 1. because they are not after Christ, v. 8. 2. Because in Christ there dwels all the fulnes of the God-head bodily, v. 9. where note an excellent description of Christ; The Reasons Are, 1. Because they Are not After christ, v. 8. 2. Because in christ there dwells all the fullness of the Godhead bodily, v. 9. where note an excellent description of christ; dt n2 vbr, crd c-acp pns32 vbr xx p-acp np1, n1 crd crd p-acp p-acp np1 pc-acp vvz d dt n1 pp-f dt n1 j, n1 crd n1 n1 dt j n1 pp-f np1; (9) summary (DIV2) 1328 Image 130
5983 In him, he notes his person; the Godhead, his diuine nature; corporally, his humane nature, and dwells, the vnion of both; In him, he notes his person; the Godhead, his divine nature; corporally, his humane nature, and dwells, the Union of both; p-acp pno31, pns31 vvz po31 n1; dt n1, po31 j-jn n1; av-j, po31 j n1, cc vvz, dt n1 pp-f d; (9) summary (DIV2) 1328 Image 130
5984 and for the measure, it is in all fullnes. and for the measure, it is in all fullness. cc p-acp dt n1, pn31 vbz p-acp d n1. (9) summary (DIV2) 1328 Image 130
5985 3. Because we are compleat in Christ, without any of these thinges, v. 10. Here note the persons, yee, the time, are, the benifit, compleat, the author, Christ, the limitation, in him. 3. Because we Are complete in christ, without any of these things, v. 10. Here note the Persons, ye, the time, Are, the benefit, complete, the author, christ, the limitation, in him. crd c-acp pns12 vbr j p-acp np1, p-acp d pp-f d n2, n1 crd av vvb dt n2, pn22, dt n1, vbr, dt n1, j, dt n1, np1, dt n1, p-acp pno31. (9) summary (DIV2) 1329 Image 130
5986 4. Because we are circumcised without hands, and therefore need not circumcision made with handes, and consequently no ceremonies. 4. Because we Are circumcised without hands, and Therefore need not circumcision made with hands, and consequently no ceremonies. crd c-acp pns12 vbr vvn p-acp n2, cc av vvb xx n1 vvn p-acp n2, cc av-j zz n2. (9) summary (DIV2) 1330 Image 130
5987 This reason is propounded, v. 11. & confirmed by prolepsis, v. 12. Concerning Circumcision without hands, fiue thinges are to be noted. 1. the persons, yee. 2. the time, are. 3. the manner, set downe negatiuely, without hands. 4. the form of it, affirmitiuely, putting off the bodie of the sins of the flesh. This reason is propounded, v. 11. & confirmed by prolepsis, v. 12. Concerning Circumcision without hands, fiue things Are to be noted. 1. the Persons, ye. 2. the time, Are. 3. the manner, Set down negatively, without hands. 4. the from of it, affirmitiuely, putting off the body of the Sins of the Flesh. d n1 vbz vvn, n1 crd cc vvn p-acp n1, n1 crd vvg n1 p-acp n2, crd n2 vbr pc-acp vbi vvn. crd dt n2, pn22. crd dt n1, vbr. crd dt n1, vvn a-acp av-j, p-acp n2. crd dt n1 pp-f pn31, av-j, vvg a-acp dt n1 pp-f dt n2 pp-f dt n1. (9) summary (DIV2) 1330 Image 130
5988 5. the efficient cause, the circumcision of Christ. 5. the efficient cause, the circumcision of christ. crd dt j n1, dt n1 pp-f np1. (9) summary (DIV2) 1331 Image 130
5989 Ob. But it followes not we are circumcised without hands, therefore need not circumcision with hands. Ob. But it follows not we Are circumcised without hands, Therefore need not circumcision with hands. np1 p-acp pn31 vvz xx pns12 vbr vvn p-acp n2, av vvb xx n1 p-acp n2. (9) summary (DIV2) 1332 Image 130
5990 Sol. It followes to vs now in the new Testament, because we haue baptisme in steed of circumcision with hands: Sol. It follows to us now in the new Testament, Because we have Baptism in steed of circumcision with hands: np1 pn31 vvz p-acp pno12 av p-acp dt j n1, c-acp pns12 vhb n1 p-acp n1 pp-f n1 p-acp n2: (9) summary (DIV2) 1332 Image 130
5991 we are buried with Christ by baptisme. Ob. But was not Circumsion a more liuely signe. we Are buried with christ by Baptism. Ob. But was not Circumcision a more lively Signen. pns12 vbr vvn p-acp np1 p-acp n1. np1 p-acp vbds xx n1 dt av-dc j n1. (9) summary (DIV2) 1332 Image 130
5992 Sol. It was not, which he shewes to be true, both in respect of mortification, buried with him, and in respect of viuification, raised vp together with him by baptisme, which is amplified by setting downe what is required in them to whom baptisme is thus effectuall, viz. the faith of the operation of God. Sol. It was not, which he shows to be true, both in respect of mortification, buried with him, and in respect of vivification, raised up together with him by Baptism, which is amplified by setting down what is required in them to whom Baptism is thus effectual, viz. the faith of the operation of God. np1 pn31 vbds xx, r-crq pns31 vvz pc-acp vbi j, av-d p-acp n1 pp-f n1, vvn p-acp pno31, cc p-acp n1 pp-f n1, vvn a-acp av p-acp pno31 p-acp n1, r-crq vbz vvn p-acp vvg p-acp q-crq vbz vvn p-acp pno32 pc-acp ro-crq n1 vbz av j, n1 dt n1 pp-f dt n1 pp-f np1. (9) summary (DIV2) 1333 Image 130
5993 5. Because none of these can helpe vs in miserie, nor further to happinesse, when we want it, v. 13. The words in themselues expres a two fold estate of Christians, 5. Because none of these can help us in misery, nor further to happiness, when we want it, v. 13. The words in themselves express a two fold estate of Christians, crd p-acp pix pp-f d vmb vvi pno12 p-acp n1, ccx jc p-acp n1, c-crq pns12 vvb pn31, n1 crd dt n2 p-acp px32 vvi dt crd n1 n1 pp-f np1, (9) summary (DIV2) 1334 Image 130
5994 First, what they are by nature, and so 1. they were dead in actuall sinnes. 2. they were in the vncircumcision of the flesh, in respect of originall sinne. First, what they Are by nature, and so 1. they were dead in actual Sins. 2. they were in the uncircumcision of the Flesh, in respect of original sin. ord, r-crq pns32 vbr p-acp n1, cc av crd pns32 vbdr j p-acp j n2. crd pns32 vbdr p-acp dt n1 pp-f dt n1, p-acp n1 pp-f j-jn n1. (9) summary (DIV2) 1334 Image 130
5995 Secondly, what they were in the state of grace, 1. they were quickned. 2. they were forgiuen all their sinnes. Secondly, what they were in the state of grace, 1. they were quickened. 2. they were forgiven all their Sins. ord, r-crq pns32 vbdr p-acp dt n1 pp-f n1, crd pns32 vbdr vvn. crd pns32 vbdr vvn d po32 n2. (9) summary (DIV2) 1334 Image 130
5996 6. Because Christ hath cancelled the Chyrographie that was against vs, which were these ceremonies, v. 14. 15. concerning these, two things may be noted. 1. what the ceremonies were in themselues. 2. how the Church was discharged of them. 6. Because christ hath canceled the Chirography that was against us, which were these ceremonies, v. 14. 15. Concerning these, two things may be noted. 1. what the ceremonies were in themselves. 2. how the Church was discharged of them. crd p-acp np1 vhz vvn dt n1 cst vbds p-acp pno12, r-crq vbdr d n2, n1 crd crd vvg d, crd n2 vmb vbi vvn. crd q-crq dt n2 vbdr p-acp px32. crd c-crq dt n1 vbds vvn pp-f pno32. (9) summary (DIV2) 1335 Image 130
5997 For the first they were for honor, ordinances of God, for vse, hand-writings, for effect, they were against vs. For the First they were for honour, ordinances of God, for use, Hand-writings, for Effect, they were against us p-acp dt ord pns32 vbdr p-acp n1, n2 pp-f np1, p-acp n1, j, p-acp n1, pns32 vbdr p-acp pno12 (9) summary (DIV2) 1336 Image 130
5998 For the second, Christ on the crosse cancelled them, fastned them, and tooke them out of the way: For the second, christ on the cross canceled them, fastened them, and took them out of the Way: p-acp dt ord, np1 p-acp dt n1 vvn pno32, vvd pno32, cc vvd pno32 av pp-f dt n1: (9) summary (DIV2) 1337 Image 130
5999 yea, he spoyled the Diuels, and triumphed ouer them openly, who had the power to serue execution for forfeitures, v. 15. Thus of the reasons: yea, he spoiled the Devils, and triumphed over them openly, who had the power to serve execution for forfeitures, v. 15. Thus of the Reasons: uh, pns31 vvd dt n2, cc vvd p-acp pno32 av-j, r-crq vhd dt n1 pc-acp vvi n1 p-acp n2, n1 crd av pp-f dt n2: (9) summary (DIV2) 1337 Image 130
6000 the conclusion followes from v. 16, to the end. The conclusion hath three branches. the conclusion follows from v. 16, to the end. The conclusion hath three branches. dt n1 vvz p-acp n1 crd, p-acp dt n1. dt n1 vhz crd n2. (9) summary (DIV2) 1338 Image 130
6001 For first hee concludes against ceremonies, v. 16. 17. Secondly against philosophie, v. 18. 19. Thirdly, against traditions, v. 20. to the end. For First he concludes against ceremonies, v. 16. 17. Secondly against philosophy, v. 18. 19. Thirdly, against traditions, v. 20. to the end. p-acp ord pns31 vvz p-acp n2, n1 crd crd ord p-acp n1, n1 crd crd ord, p-acp n2, n1 crd p-acp dt n1. (9) summary (DIV2) 1338 Image 130
6002 In the conclusion against ceremonies, note 1. the thinges which are named to be abrogated, viz. the respect of meats and drinks. 2. of times, which are threefold, 1. daies. 2. moneths. 3. Sabbaths, these are the things, v. 16. The reason is v. 17. because these are but shadowes of things to come, and the body is Christ. In the conclusion against ceremonies, note 1. the things which Are nam to be abrogated, viz. the respect of Meats and drinks. 2. of times, which Are threefold, 1. days. 2. months. 3. Sabbaths, these Are the things, v. 16. The reason is v. 17. Because these Are but shadows of things to come, and the body is christ. p-acp dt n1 p-acp n2, vvb crd dt n2 r-crq vbr vvn pc-acp vbi vvn, n1 dt n1 pp-f n2 cc n2. crd pp-f n2, r-crq vbr j, crd n2. crd n2. crd n2, d vbr dt n2, n1 crd dt n1 vbz n1 crd p-acp d vbr p-acp n2 pp-f n2 pc-acp vvi, cc dt n1 vbz np1. (9) summary (DIV2) 1339 Image 130
6003 In the conclusion against philosophie, note first the thing which in speciall hee reasons against, viz. Angell-worship. Secondly, the reasons by which he condemnes them that brought it in, 1. they did it hypocritically, vnder pretence of humblenes of mindes. 2. they did it ignorantly, aduancing themselues in things they neuer saw. In the conclusion against philosophy, note First the thing which in special he Reasons against, viz. Angel-worship. Secondly, the Reasons by which he condemns them that brought it in, 1. they did it hypocritically, under pretence of humbleness of minds. 2. they did it ignorantly, advancing themselves in things they never saw. p-acp dt n1 p-acp n1, vvb ord dt n1 r-crq p-acp j pns31 n2 p-acp, n1 n1. ord, dt n2 p-acp r-crq pns31 vvz pno32 cst vvd pn31 p-acp, crd pns32 vdd pn31 av-j, p-acp n1 pp-f n1 pp-f n2. crd pns32 vdd pn31 av-j, vvg px32 p-acp n2 pns32 av-x vvd. (9) summary (DIV2) 1340 Image 130
6004 3. they did it proudly, rashly puft vp in there fleshly minde. 4. they did it dangerously: 3. they did it proudly, rashly puffed up in there fleshly mind. 4. they did it dangerously: crd pns32 vdd pn31 av-j, av-j vvd a-acp p-acp a-acp j n1. crd pns32 vdd pn31 av-j: (9) summary (DIV2) 1340 Image 130
6005 their danger is laid downe, and amplified; their danger is laid down, and amplified; po32 n1 vbz vvn a-acp, cc vvn; (9) summary (DIV2) 1340 Image 130
6006 Laid downe in these words, not holding the head amplified by a digression into the praises of the mysticall body of Christ, 1. for ornament furnished. 2. for vnion, knit together by ioynts, and bands. Laid down in these words, not holding the head amplified by a digression into the praises of the mystical body of christ, 1. for ornament furnished. 2. for Union, knit together by Joints, and bans. vvn a-acp p-acp d n2, xx vvg dt n1 vvn p-acp dt n1 p-acp dt n2 pp-f dt j n1 pp-f np1, crd p-acp n1 vvn. crd p-acp n1, vvn av p-acp n2, cc n2. (9) summary (DIV2) 1340 Image 130
6007 3. for growth, increasing with increase of God. 3. for growth, increasing with increase of God. crd p-acp n1, vvg p-acp n1 pp-f np1. (9) summary (DIV2) 1340 Image 130
6008 In the conclusion against traditions, obserue, first the matter condemned, why are yee burthened with traditions, amplified by the kinds, touch not, taste not, handle not, v. 21. Secondly, the reasons, 1. yee are dead with Christ, v. 20. 2. Yee are dead from the rudiments of the world, therefore much more from traditions. 3. They are burthens. 4. The matter of them is light, In the conclusion against traditions, observe, First the matter condemned, why Are ye burdened with traditions, amplified by the Kinds, touch not, taste not, handle not, v. 21. Secondly, the Reasons, 1. ye Are dead with christ, v. 20. 2. Ye Are dead from the rudiments of the world, Therefore much more from traditions. 3. They Are burdens. 4. The matter of them is Light, p-acp dt n1 p-acp n2, vvb, ord dt n1 vvn, q-crq vbr pn22 j-vvn p-acp n2, vvn p-acp dt n2, vvb xx, vvb xx, vvb xx, n1 crd ord, dt n2, crd pn22 vbr j p-acp np1, n1 crd crd pn22 vbr j p-acp dt n2 pp-f dt n1, av av-d av-dc p-acp n2. crd pns32 vbr n2. crd dt n1 pp-f pno32 vbz j, (9) summary (DIV2) 1341 Image 130
6250 only this we must know, that where the word hath this effect, it must first conuert vs to God, only this we must know, that where the word hath this Effect, it must First convert us to God, av-j d pns12 vmb vvi, cst c-crq dt n1 vhz d n1, pn31 vmb ord vvi pno12 p-acp np1, (12) chapter (DIV2) 1404 Image 133
6009 and vaine, and idle, v. 21. 5. They all perish with the vsing. 6. They are after the commandements and doctrines of men, v. 21. and vain, and idle, v. 21. 5. They all perish with the using. 6. They Are After the Commandments and doctrines of men, v. 21. cc j, cc j, n1 crd crd pns32 d vvb p-acp dt vvg. crd pns32 vbr p-acp dt n2 cc n2 pp-f n2, n1 crd (9) summary (DIV2) 1341 Image 130
6010 Ob. But there seemeth to bee a depth in them, Sol. Hee confesseth that they haue a shew of wisdome, Ob. But there seems to be a depth in them, Sol. He Confesses that they have a show of Wisdom, np1 p-acp pc-acp vvz pc-acp vbi dt n1 p-acp pno32, np1 pns31 vvz cst pns32 vhb dt n1 pp-f n1, (9) summary (DIV2) 1342 Image 130
6011 and that in three things. 1. In voluntarie religion. 2. In humblenesse of minde. 3 In not sparing the bodie. and that in three things. 1. In voluntary Religion. 2. In humbleness of mind. 3 In not sparing the body. cc cst p-acp crd n2. crd p-acp j-jn n1. crd p-acp n1 pp-f n1. crd p-acp xx vvg dt n1. (9) summary (DIV2) 1342 Image 130
6012 But yet he censures them two wayes. 1. It is but a shew all this. 2. It with-holdeth the honour due vnto the bodie, neither haue they it in any estimation to satisfie the flesh. v. 23. But yet he censures them two ways. 1. It is but a show all this. 2. It withholdeth the honour due unto the body, neither have they it in any estimation to satisfy the Flesh. v. 23. p-acp av pns31 vvz pno32 crd n2. crd pn31 vbz p-acp dt n1 d d. crd pn31 j dt n1 j-jn p-acp dt n1, d vhb pns32 pn31 p-acp d n1 pc-acp vvi dt n1. n1 crd (9) summary (DIV2) 1342 Image 130
6013 THE METAPHRASE vpon the second Chapter. THE METAPHRASE upon the second Chapter. dt n1 p-acp dt ord n1. (10) metaphrase (DIV2) 1342 Image 131
6014 FOr I would ye were throughly informed of it what greate care, conflict, strife, and fighting I haue for your sakes, FOr I would you were thoroughly informed of it what great care, conflict, strife, and fighting I have for your sakes, p-acp pns11 vmd pn22 vbdr av-j vvn pp-f pn31 r-crq j n1, n1, n1, cc vvg pns11 vhb p-acp po22 n2, (10) metaphrase (DIV2) 1343 Image 131
6015 and for them of Laodicea, and for such as I neuer knew, but onely heare of to be such as embrace the Gospell which we preach, and for them of Laodicea, and for such as I never knew, but only hear of to be such as embrace the Gospel which we preach, cc p-acp pno32 pp-f np1, cc p-acp d c-acp pns11 av-x vvd, cc-acp av-j vvi pp-f pc-acp vbi d c-acp vvi dt n1 r-crq pns12 vvb, (10) metaphrase (DIV2) 1343 Image 131
6016 and to this end I tell you of my care and fighting so to moue you to be much the more resolute in perseuering in the faith and hope of the doctrin you haue receiued. and to this end I tell you of my care and fighting so to move you to be much the more resolute in persevering in the faith and hope of the Doctrine you have received. cc p-acp d n1 pns11 vvb pn22 pp-f po11 n1 cc vvg av pc-acp vvi pn22 pc-acp vbi d dt av-dc j p-acp j p-acp dt n1 cc n1 pp-f dt n1 pn22 vhb vvn. (10) metaphrase (DIV2) 1343 Image 131
6017 Greate are the benifits which you and all those that belieue in your parts receiue from our paines in the Gospell, Great Are the benefits which you and all those that believe in your parts receive from our pains in the Gospel, j vbr dt n2 r-crq pn22 cc d d cst vvb p-acp po22 n2 vvi p-acp po12 n2 p-acp dt n1, (10) metaphrase (DIV2) 1344 Image 131
6018 for heereby both your hearts are comforted with true refreshings, and besides you are hereby knit one to another, and established in brotherly loue; for hereby both your hearts Are comforted with true refreshings, and beside you Are hereby knit one to Another, and established in brotherly love; c-acp av d po22 n2 vbr vvn p-acp j n2-vvg, cc p-acp pn22 vbr av vvn pi p-acp n-jn, cc vvn p-acp j n1; (10) metaphrase (DIV2) 1344 Image 131
6019 and as the benifits of the adiuncts of the Gospell should much moue you to sticke still to it if you consider how rich GOD hath made you, in the infallible and full perswasion of vnderstanding which you haue felt, and as the benefits of the adjuncts of the Gospel should much move you to stick still to it if you Consider how rich GOD hath made you, in the infallible and full persuasion of understanding which you have felt, cc c-acp dt n2 pp-f dt n2 pp-f dt n1 vmd av-d vvi pn22 pc-acp vvi av p-acp pn31 cs pn22 vvb c-crq j np1 vhz vvn pn22, p-acp dt j cc j n1 pp-f vvg r-crq pn22 vhb vvn, (10) metaphrase (DIV2) 1344 Image 131
6020 and withall what admirable desires there are in the doctrine of the Gospell concerning GOD the Father and CHRIST. and withal what admirable Desires there Are in the Doctrine of the Gospel Concerning GOD the Father and CHRIST. cc av q-crq j n2 pc-acp vbr p-acp dt n1 pp-f dt n1 vvg np1 dt n1 cc np1. (10) metaphrase (DIV2) 1344 Image 131
6021 Or lastly, if you consider the perfection of the doctrine of the Gospell, either as it conteines the treasures of wisedome and knowledge, Or lastly, if you Consider the perfection of the Doctrine of the Gospel, either as it contains the treasures of Wisdom and knowledge, cc ord, cs pn22 vvb dt n1 pp-f dt n1 pp-f dt n1, av-d c-acp pn31 vvz dt n2 pp-f n1 cc n1, (10) metaphrase (DIV2) 1345 Image 131
6022 or as it shewes vs CHRIST, in whome are all admirable perfections of all sorts of rich knowledge. or as it shows us CHRIST, in whom Are all admirable perfections of all sorts of rich knowledge. cc c-acp pn31 vvz pno12 np1, p-acp ro-crq vbr d j n2 pp-f d n2 pp-f j n1. (10) metaphrase (DIV2) 1345 Image 131
6023 Now if you aske me why I am so tedious in vrging these things. Now if you ask me why I am so tedious in urging these things. av cs pn22 vvb pno11 c-crq pns11 vbm av j p-acp vvg d n2. (10) metaphrase (DIV2) 1346 Image 131
6024 I answere it is only for feare least any should by plausible and probable inticements of speech beguile you from the simplicitie that is in CHRIST. I answer it is only for Fear lest any should by plausible and probable enticements of speech beguile you from the simplicity that is in CHRIST. pns11 vvb pn31 vbz av-j p-acp n1 cs d vmd p-acp j cc j n2 pp-f n1 vvi pn22 p-acp dt n1 cst vbz p-acp np1. (10) metaphrase (DIV2) 1346 Image 131
6025 And if you say I know not your estate, I answere though I be absent from you in the flesh yet I am present with you in the spirit, And if you say I know not your estate, I answer though I be absent from you in the Flesh yet I am present with you in the Spirit, cc cs pn22 vvb pns11 vvb xx po22 n1, pns11 vvb cs pns11 vbb j p-acp pn22 p-acp dt n1 av pns11 vbm j p-acp pn22 p-acp dt n1, (10) metaphrase (DIV2) 1347 Image 131
6026 and if you thinke that this discourse implies that I dislike you, know that I do truly reioyce to heare of your good order of life, both publike and priuate, and if you think that this discourse Implies that I dislike you, know that I do truly rejoice to hear of your good order of life, both public and private, cc cs pn22 vvb cst d n1 vvz d pns11 vvb pn22, vvb cst pns11 vdb av-j vvi pc-acp vvi pp-f po22 j n1 pp-f n1, d j cc j, (10) metaphrase (DIV2) 1347 Image 131
6028 Now if you aske me at once what is the summe of all I would haue you to doe, I answere that as concerning holy life, I would haue you walke on in the same manner as yee haue receiued CHRIST hitherto. Now if you ask me At once what is the sum of all I would have you to do, I answer that as Concerning holy life, I would have you walk on in the same manner as ye have received CHRIST hitherto. av cs pn22 vvb pno11 p-acp a-acp r-crq vbz dt n1 pp-f d pns11 vmd vhi pn22 pc-acp vdi, pns11 vvb cst p-acp vvg j n1, pns11 vmd vhi pn22 vvb a-acp p-acp dt d n1 c-acp pn22 vhb vvn np1 av. (10) metaphrase (DIV2) 1348 Image 131
6029 And for matter of faith, I would haue you by all meanes to seeke to to be further rooted and built vp and stablished in the assurance of faith accordingly as you haue beene taught, And for matter of faith, I would have you by all means to seek to to be further rooted and built up and established in the assurance of faith accordingly as you have been taught, cc p-acp n1 pp-f n1, pns11 vmd vhi pn22 p-acp d n2 pc-acp vvi p-acp pc-acp vbi av-jc vvn cc vvn a-acp cc vvn p-acp dt n1 pp-f n1 av-vvg p-acp pn22 vhb vbn vvn, (10) metaphrase (DIV2) 1349 Image 131
6030 but by any meanes remember to abound in all thankfulnesse to GOD, for the happie estate you are in: but by any means Remember to abound in all thankfulness to GOD, for the happy estate you Are in: cc-acp p-acp d n2 vvb pc-acp vvi p-acp d n1 p-acp np1, p-acp dt j n1 pn22 vbr p-acp: (10) metaphrase (DIV2) 1349 Image 131
6031 And thus for what I haue to exhort you to in matters of doctrine. And thus for what I have to exhort you to in matters of Doctrine. cc av p-acp r-crq pns11 vhb pc-acp vvi pn22 p-acp p-acp n2 pp-f n1. (10) metaphrase (DIV2) 1349 Image 131
6032 Now I must enter vpon matter of dehortation, take heede, lest anie man of what gifts or profession soeuer, make a prey of your soules, Now I must enter upon matter of dehortation, take heed, lest any man of what Gifts or profession soever, make a prey of your Souls, av pns11 vmb vvi p-acp n1 pp-f n1, vvb n1, cs d n1 pp-f r-crq n2 cc n1 av, vvb dt n1 pp-f po22 n2, (10) metaphrase (DIV2) 1350 Image 131
6033 and carrie them away as a spoile: and carry them away as a spoil: cc vvi pno32 av p-acp dt n1: (10) metaphrase (DIV2) 1350 Image 131
6034 And in particular looke to it in three things, first in Philosophie, not simply in the doctrines of Philosophie, And in particular look to it in three things, First in Philosophy, not simply in the doctrines of Philosophy, cc p-acp j n1 p-acp pn31 p-acp crd n2, ord p-acp n1, xx av-j p-acp dt n2 pp-f n1, (10) metaphrase (DIV2) 1350 Image 131
6035 but in such deuises, and vaine fancies, as vnder colour of such speculation, or from the authoritie of Philosophers are brought in by any. but in such devises, and vain fancies, as under colour of such speculation, or from the Authority of Philosophers Are brought in by any. cc-acp p-acp d n2, cc j n2, c-acp p-acp n1 pp-f d n1, cc p-acp dt n1 pp-f n2 vbr vvn p-acp p-acp d. (10) metaphrase (DIV2) 1350 Image 131
6036 Secondly, take heede of traditions of men. Secondly, take heed of traditions of men. ord, vvb n1 pp-f n2 pp-f n2. (10) metaphrase (DIV2) 1350 Image 131
6037 And thirdly, of the ceremonies of Moses, which were things at first brought in to bee as the A. B. C. or alphabet to traine vp the people of GOD in the principles: And Thirdly, of the ceremonies of Moses, which were things At First brought in to be as the A. B. C. or alphabet to train up the people of GOD in the principles: cc ord, pp-f dt n2 pp-f np1, r-crq vbdr n2 p-acp ord vvn p-acp pc-acp vbi p-acp dt np1 np1 np1 cc n1 pc-acp vvi a-acp dt n1 pp-f np1 p-acp dt n2: (10) metaphrase (DIV2) 1350 Image 131
6038 But now this and the other are not to bee regarded for many reasons, wherof the first is, they are not after CHRIST. But now this and the other Are not to be regarded for many Reasons, whereof the First is, they Are not After CHRIST. cc-acp av d cc dt j-jn vbr xx pc-acp vbi vvn p-acp d n2, c-crq dt ord vbz, pns32 vbr xx p-acp np1. (10) metaphrase (DIV2) 1350 Image 131
6039 Besides there is such an infinite fulnesse in CHRIST, by reason of the diuine nature that dwels by an vnexpressible vnion in the humane nature, that we need not seeke to any thing else but only vnto CHRIST. Beside there is such an infinite fullness in CHRIST, by reason of the divine nature that dwells by an unexpressible Union in the humane nature, that we need not seek to any thing Else but only unto CHRIST. p-acp pc-acp vbz d dt j n1 p-acp np1, p-acp n1 pp-f dt j-jn n1 cst vvz p-acp dt j n1 p-acp dt j n1, cst pns12 vvb xx vvi p-acp d n1 av cc-acp av-j p-acp np1. (10) metaphrase (DIV2) 1351 Image 131
6040 And you your selues in CHRIST haue all compleatnesse, and fufficiency by reason of your mysticall vnion with him, And you your selves in CHRIST have all completeness, and fufficiency by reason of your mystical Union with him, cc pn22 po22 n2 p-acp np1 vhb d n1, cc n1 p-acp n1 pp-f po22 j n1 p-acp pno31, (10) metaphrase (DIV2) 1352 Image 131
6041 and such is the fulnes of CHRIST, that the verie Angels those excellent & potent creatures, are subordinate to him, and such is the fullness of CHRIST, that the very Angels those excellent & potent creatures, Are subordinate to him, cc d vbz dt n1 pp-f np1, cst dt j n2 d j cc j n2, vbr j p-acp pno31, (10) metaphrase (DIV2) 1352 Image 131
6042 and acknowledge him as their head, which by the waie shewes that they are not to be worshipped. and acknowledge him as their head, which by the Way shows that they Are not to be worshipped. cc vvi pno31 p-acp po32 n1, r-crq p-acp dt n1 vvz cst pns32 vbr xx pc-acp vbi vvn. (10) metaphrase (DIV2) 1352 Image 131
6043 And to speake yet more expresly what should you do with circumcision or any part of the law ceremoniall, seeing in CHRIST yee haue receiued that which was signified by circumcision; And to speak yet more expressly what should you do with circumcision or any part of the law ceremonial, seeing in CHRIST ye have received that which was signified by circumcision; cc pc-acp vvi av av-dc av-j r-crq vmd pn22 vdi p-acp n1 cc d n1 pp-f dt n1 j, vvg p-acp np1 pn22 vhb vvn d r-crq vbds vvn p-acp n1; (10) metaphrase (DIV2) 1353 Image 131
6044 for in him you are circumcised not with the hands of men, as they were vnder the law, for in him you Are circumcised not with the hands of men, as they were under the law, c-acp p-acp pno31 pn22 vbr vvn xx p-acp dt n2 pp-f n2, c-acp pns32 vbdr p-acp dt n1, (10) metaphrase (DIV2) 1353 Image 131
6045 but by the finger of the spirit of GOD: which stands in the mortification of that bodie of sinnes, which yee were guiltie of while yee were in the flesh, but by the finger of the Spirit of GOD: which Stands in the mortification of that body of Sins, which ye were guilty of while ye were in the Flesh, cc-acp p-acp dt n1 pp-f dt n1 pp-f np1: r-crq vvz p-acp dt n1 pp-f d n1 pp-f n2, r-crq pn22 vbdr j pp-f n1 pn22 vbdr p-acp dt n1, (10) metaphrase (DIV2) 1353 Image 131
6251 for to the vnregenerate minde, it doth not so worke: for to the unregenerate mind, it does not so work: c-acp p-acp dt j n1, pn31 vdz xx av vvi: (12) chapter (DIV2) 1404 Image 133
6047 And if you say that Abraham had the circumcision without hands, and yet was circumcised in the flesh, I answer, that we haue baptisme instead of that circumcision, and therefore need it not: And if you say that Abraham had the circumcision without hands, and yet was circumcised in the Flesh, I answer, that we have Baptism instead of that circumcision, and Therefore need it not: cc cs pn22 vvb cst np1 vhd dt n1 p-acp n2, cc av vbds vvn p-acp dt n1, pns11 vvb, cst pns12 vhb n1 av pp-f d n1, cc av vvb pn31 xx: (10) metaphrase (DIV2) 1354 Image 131
6048 and the rather because baptisme doth so liuely set out our spirituall buriall and resurrection with CHRIST, which all they attaine vnto that haue the faith of GODS operation, that is, that can beleeue that which GOD by his power will do what he promiseth in baptisme, grounding their faith vpon the resurrection of CHRIST from the dead. and the rather Because Baptism does so lively Set out our spiritual burial and resurrection with CHRIST, which all they attain unto that have the faith of GOD'S operation, that is, that can believe that which GOD by his power will do what he promises in Baptism, grounding their faith upon the resurrection of CHRIST from the dead. cc dt av-c c-acp n1 vdz av av-j vvn av po12 j n1 cc n1 p-acp np1, r-crq d pns32 vvb p-acp d vhb dt n1 pp-f npg1 n1, cst vbz, cst vmb vvi d r-crq np1 p-acp po31 n1 vmb vdi r-crq pns31 vvz p-acp n1, vvg po32 n1 p-acp dt n1 pp-f np1 p-acp dt j. (10) metaphrase (DIV2) 1354 Image 131
6049 And further this should moue you to disregard those things, because they neither could help you when you were miserable, And further this should move you to disregard those things, Because they neither could help you when you were miserable, cc jc d vmd vvi pn22 p-acp n1 d n2, c-acp pns32 av-dx vmd vvi pn22 c-crq pn22 vbdr j, (10) metaphrase (DIV2) 1355 Image 131
6050 nor conferre the benefits vpon you which you enioy without them, for in your estate of nature you were dead in actuall sinnes, nor confer the benefits upon you which you enjoy without them, for in your estate of nature you were dead in actual Sins, ccx vvi dt n2 p-acp pn22 r-crq pn22 vvb p-acp pno32, c-acp p-acp po22 n1 pp-f n1 pn22 vbdr j p-acp j n2, (10) metaphrase (DIV2) 1355 Image 131
6051 and in respect of originall sinne you liued in the vncircumcision of the flesh: and in respect of original sin you lived in the uncircumcision of the Flesh: cc p-acp n1 pp-f j-jn n1 pn22 vvd p-acp dt n1 pp-f dt n1: (10) metaphrase (DIV2) 1355 Image 131
6052 and since you were quickned by true regeneration you haue obtained the forgiuenesse of all your sins, and since you were quickened by true regeneration you have obtained the forgiveness of all your Sins, cc c-acp pn22 vbdr vvn p-acp j n1 pn22 vhb vvn dt n1 pp-f d po22 n2, (10) metaphrase (DIV2) 1355 Image 131
6053 and therefore what would you haue more from these things. and Therefore what would you have more from these things. cc av q-crq vmd pn22 vhi dc p-acp d n2. (10) metaphrase (DIV2) 1355 Image 131
6054 Lastly, the ceremonies though they were ordinances of GOD at the first, yet they were hand-writings against vs, Lastly, the ceremonies though they were ordinances of GOD At the First, yet they were Hand-writings against us, ord, dt n2 cs pns32 vbdr n2 pp-f np1 p-acp dt ord, av pns32 vbdr j p-acp pno12, (10) metaphrase (DIV2) 1356 Image 131
6055 and now CHRIST hath cancelled them, and fastned the obligation vpon the crosse, and so taken them out of the way. and now CHRIST hath canceled them, and fastened the obligation upon the cross, and so taken them out of the Way. cc av np1 vhz vvn pno32, cc vvd dt n1 p-acp dt n1, cc av vvn pno32 av pp-f dt n1. (10) metaphrase (DIV2) 1356 Image 132
6056 and therefore you should neuer more haue minde to them. and Therefore you should never more have mind to them. cc av pn22 vmd av-x av-dc vhb n1 p-acp pno32. (10) metaphrase (DIV2) 1356 Image 132
6057 And the rather because our Sauiour hath not only cancelled them, but he hath spoyled the Diuels which had power to execute the forfeitures of these bonds, I say both in himselfe on the crosse, And the rather Because our Saviour hath not only canceled them, but he hath spoiled the Devils which had power to execute the forfeitures of these bonds, I say both in himself on the cross, cc dt av-c p-acp po12 n1 vhz xx av-j vvn pno32, cc-acp pns31 vhz vvn dt n2 r-crq vhd n1 pc-acp vvi dt n2 pp-f d n2, pns11 vvb d p-acp px31 p-acp dt n1, (10) metaphrase (DIV2) 1357 Image 132
6058 and in vs daily he hath and doth spoyle them, and triumph ouer them, and make an open shew of them, and in us daily he hath and does spoil them, and triumph over them, and make an open show of them, cc p-acp pno12 av-j pns31 vhz cc vdz vvi pno32, cc vvi p-acp pno32, cc vvi dt j n1 pp-f pno32, (10) metaphrase (DIV2) 1357 Image 132
6059 so as we are freed from the danger of their arrests. Now therfore I come to the conclusion which I direct distinctly, first, against the ceremonies, so as we Are freed from the danger of their arrests. Now Therefore I come to the conclusion which I Direct distinctly, First, against the ceremonies, av c-acp pns12 vbr vvn p-acp dt n1 pp-f po32 n2. av av pns11 vvb p-acp dt n1 r-crq pns11 vvb av-j, ord, p-acp dt n2, (10) metaphrase (DIV2) 1357 Image 132
6060 then against philosophy, and lastly against traditions. then against philosophy, and lastly against traditions. av p-acp n1, cc ord p-acp n2. (10) metaphrase (DIV2) 1358 Image 132
6061 First, I say, let no man condemne you, (or if they doe care not for it) condemne you I say for any of the ceremonies, First, I say, let no man condemn you, (or if they do care not for it) condemn you I say for any of the ceremonies, ord, pns11 vvb, vvb dx n1 vvi pn22, (cc cs pns32 vdb vvi xx p-acp pn31) vvb pn22 pns11 vvb p-acp d pp-f dt n2, (10) metaphrase (DIV2) 1358 Image 132
6062 whether it be about meates or drinkes, or about the ceremoniall dayes, or moneths, or sabbaths, that were required in that law. whither it be about Meats or drinks, or about the ceremonial days, or months, or Sabbaths, that were required in that law. cs pn31 vbb p-acp n2 cc n2, cc p-acp dt j n2, cc n2, cc n2, cst vbdr vvn p-acp d n1. (10) metaphrase (DIV2) 1358 Image 132
6063 For these and all the rest were but shadowes of things to come, and now in CHRIST we haue the substance and body of them. For these and all the rest were but shadows of things to come, and now in CHRIST we have the substance and body of them. p-acp d cc d dt n1 vbdr cc-acp n2 pp-f n2 pc-acp vvi, cc av p-acp np1 pns12 vhb dt n1 cc n1 pp-f pno32. (10) metaphrase (DIV2) 1359 Image 132
6064 The like I say against philosophie and in speciall against Angell worship, let no man beare rule ouer your consciences, The like I say against philosophy and in special against Angel worship, let no man bear Rule over your Consciences, dt av-j pns11 vvb p-acp n1 cc p-acp j p-acp n1 n1, vvb dx n1 vvi n1 p-acp po22 n2, (10) metaphrase (DIV2) 1360 Image 132
6273 and it will still be of force to thee, if thou waite vpon God in the true vse of it. and it will still be of force to thee, if thou wait upon God in the true use of it. cc pn31 vmb av vbi pp-f n1 p-acp pno21, cs pns21 vvb p-acp np1 p-acp dt j n1 pp-f pn31. (12) chapter (DIV2) 1413 Image 133
6066 and they do it very ignorantly, for they neuer saw the kingdome of Angels, nor what is done in heauen, and they do it very ignorantly, for they never saw the Kingdom of Angels, nor what is done in heaven, cc pns32 vdb pn31 av av-j, c-acp pns32 av-x vvd dt n1 pp-f n2, ccx r-crq vbz vdn p-acp n1, (10) metaphrase (DIV2) 1360 Image 132
6067 and most proudly doe they aduance themselues, swelling in the vaine conceits of their fleshly mindes. and most proudly do they advance themselves, swelling in the vain conceits of their fleshly minds. cc av-ds av-j vdb pns32 vvi px32, vvg p-acp dt j n2 pp-f po32 j n2. (10) metaphrase (DIV2) 1360 Image 132
6068 Yea, they that bring in this doctrine fall from the foundation, & hold not CHRIST, who is the head of the Church, of whom euery member doth depend, Yea, they that bring in this Doctrine fallen from the Foundation, & hold not CHRIST, who is the head of the Church, of whom every member does depend, uh, pns32 cst vvb p-acp d n1 vvi p-acp dt n1, cc vvb xx np1, r-crq vbz dt n1 pp-f dt n1, pp-f ro-crq d n1 vdz vvi, (10) metaphrase (DIV2) 1361 Image 132
6069 and the whole body is excellently furnished, and indissolubly knit together, and encrease with the encreasing of GOD. and the Whole body is excellently furnished, and indissolubly knit together, and increase with the increasing of GOD. cc dt j-jn n1 vbz av-j vvn, cc av-jn vvn av, cc vvi p-acp dt n-vvg pp-f np1. (10) metaphrase (DIV2) 1361 Image 132
6070 And lastly for traditions, I wonder at it you should be clogged with them, seeing you are deliuered from them in the death of CHRIST, and they are not so honourable as the ceremonies of Moses, but are vile burthens. And lastly for traditions, I wonder At it you should be clogged with them, seeing you Are Delivered from them in the death of CHRIST, and they Are not so honourable as the ceremonies of Moses, but Are vile burdens. cc ord p-acp n2, pns11 vvb p-acp pn31 pn22 vmd vbi vvn p-acp pno32, vvg pn22 vbr vvn p-acp pno32 p-acp dt n1 pp-f np1, cc pns32 vbr xx av j c-acp dt n2 pp-f np1, cc-acp vbr j n2. (10) metaphrase (DIV2) 1362 Image 132
6071 Thinke but with your selues, how vainly they impose vpon you, when they say, touch not, taste not, handle not. Think but with your selves, how vainly they impose upon you, when they say, touch not, taste not, handle not. vvb p-acp p-acp po22 n2, c-crq av-j pns32 vvb p-acp pn22, c-crq pns32 vvb, vvb xx, vvb xx, vvb xx. (10) metaphrase (DIV2) 1363 Image 132
6072 Besides all these are perishable things, and fit nothing at all to eternall life, and further they are euidently the common documents and deuises, Beside all these Are perishable things, and fit nothing At all to Eternal life, and further they Are evidently the Common documents and devises, p-acp d d vbr j n2, cc vvb pix p-acp d p-acp j n1, cc av-jc pns32 vbr av-j dt j n2 cc n2, (10) metaphrase (DIV2) 1364 Image 132
6073 and doctrines of men, that neuer had warrant in the word of GOD. and doctrines of men, that never had warrant in the word of GOD. cc n2 pp-f n2, cst av-x vhd n1 p-acp dt n1 pp-f np1. (10) metaphrase (DIV2) 1364 Image 132
6074 It is true, they find out many faire pretences to blind mens eyes withall, as that heereby wee shew speciall Zeale to GOD in doing more then hee commandeth, It is true, they find out many fair pretences to blind men's eyes withal, as that hereby we show special Zeal to GOD in doing more then he commands, pn31 vbz j, pns32 vvb av d j n2 p-acp j ng2 n2 av, c-acp cst av pns12 vvb j n1 p-acp np1 p-acp vdg av-dc cs pns31 vvz, (10) metaphrase (DIV2) 1365 Image 132
6075 and these things seeme to tend to humilitie and the taming of the flesh, but all these are but shewes, and these things seem to tend to humility and the taming of the Flesh, but all these Are but shows, cc d n2 vvb pc-acp vvi p-acp n1 cc dt vvg pp-f dt n1, cc-acp d d vbr p-acp n2, (10) metaphrase (DIV2) 1365 Image 132
6076 and therefore naught whatsoeuer they say, because they yeelde not a due respect euen to the body of man. and Therefore nought whatsoever they say, Because they yield not a due respect even to the body of man. cc av pix r-crq pns32 vvb, c-acp pns32 vvb xx dt j-jn n1 av p-acp dt n1 pp-f n1. (10) metaphrase (DIV2) 1365 Image 132
6077 CERTAINE OF THE choisest and cheefest points handled in the second CHAPTER. HOw many wayes faithfull Ministers fight. CERTAIN OF THE Choicest and chiefest points handled in the second CHAPTER. HOw many ways faithful Ministers fight. j pp-f dt js cc js-jn n2 vvd p-acp dt ord n1. c-crq d n2 j n2 vvi. (11) observations (DIV2) 1365 Image 132
6078 fol. 3. The comfort comes by the word with the answer of manie obiections. fol. 5. 6. Causes why many finde no more comfort in the word. fol. 3. The Comfort comes by the word with the answer of many objections. fol. 5. 6. Causes why many find no more Comfort in the word. n1 crd dt n1 vvz p-acp dt n1 p-acp dt n1 pp-f d n2. n1 crd crd n2 c-crq d vvb dx dc n1 p-acp dt n1. (11) observations (DIV2) 1365 Image 132
6079 fol. 7 Seuen inconueniences of an vncomfortable heart. fol. 7 Seuen inconveniences of an uncomfortable heart. n1 crd crd n2 pp-f dt j n1. (11) observations (DIV2) 1365 Image 132
6080 fol. 7. The differences, author, bond, seat, effects, obiects and properties of loue, and rules for preseruing it. fol. 7. The differences, author, bound, seat, effects, objects and properties of love, and rules for preserving it. n1 crd dt n2, n1, n1, n1, n2, n2 cc n2 pp-f n1, cc vvz p-acp vvg pn31. (11) observations (DIV2) 1365 Image 132
6081 fol. 7. 8. Foure sorts of disturbers of the Church. fol. 8. Seuen things of which we should be assured. fol. 7. 8. Foure sorts of disturbers of the Church. fol. 8. Seuen things of which we should be assured. n1 crd crd crd n2 pp-f n2 pp-f dt n1. n1 crd crd n2 pp-f r-crq pns12 vmd vbi vvn. (11) observations (DIV2) 1365 Image 132
6082 fol. 9. Seuen signes of full assurance, and what we must doe to get it. fol. 9. Wherein our spirituall riches lie. fol. 9. Seuen Signs of full assurance, and what we must do to get it. fol. 9. Wherein our spiritual riches lie. n1 crd crd n2 pp-f j n1, cc r-crq pns12 vmb vdi pc-acp vvi pn31. n1 crd c-crq po12 j n2 vvi. (11) observations (DIV2) 1365 Image 132
6083 fol. 10. An answer to the obiquitaries. fol. 11. What Pithanoligie is. fol. 13. Who are deceiuers. fol. 10. an answer to the obiquitaries. fol. 11. What Pithanoligie is. fol. 13. Who Are deceivers. n1 crd dt n1 p-acp dt n2. n1 crd q-crq n1 vbz. n1 crd r-crq vbr n2. (11) observations (DIV2) 1365 Image 132
6084 fol. 14. Rules to preuent beguiling. fol. 14. Of order in the Common-wealth, and the Church, and in the Familie. fol. 14. Rules to prevent beguiling. fol. 14. Of order in the Commonwealth, and the Church, and in the Family. n1 crd vvz pc-acp vvi vvg. n1 crd pp-f n1 p-acp dt n1, cc dt n1, cc p-acp dt n1. (11) observations (DIV2) 1365 Image 132
6085 fol. 15. 16. Ten helpes of order in conuersation. fol. 16. Rules to bring our liues into order. fol. 15. 16. Ten helps of order in Conversation. fol. 16. Rules to bring our lives into order. n1 crd crd crd n2 pp-f n1 p-acp n1. n1 crd vvz pc-acp vvi po12 n2 p-acp n1. (11) observations (DIV2) 1365 Image 132
6086 fol. 17. Nine lets of order. fol. 17. Of stedfastnesse of faith. fol. 18. The properties of a man stedfast in faith. fol. 17. Nine lets of order. fol. 17. Of steadfastness of faith. fol. 18. The properties of a man steadfast in faith. n1 crd np1 vvz pp-f n1. n1 crd pp-f n1 pp-f n1. n1 crd dt n2 pp-f dt n1 j p-acp n1. (11) observations (DIV2) 1365 Image 132
6087 fol. 18. The causes of vnsettlednesse. fol. 18. The meanes of stedfastnesse. fol. 19. The vnconueniences of an vnstedfast faith. fol. 18. The Causes of unsettledness. fol. 18. The means of steadfastness. fol. 19. The unconveniences of an unsteadfast faith. n1 crd dt n2 pp-f n1. n1 crd dt n2 pp-f n1. n1 crd dt n2 pp-f dt j n1. (11) observations (DIV2) 1365 Image 132
6088 fol. 19. How weake faith may bee discerned, and the causes of vnsettlednesse or weake faith, and remedies. fol. 19. How weak faith may be discerned, and the Causes of unsettledness or weak faith, and remedies. n1 crd c-crq j n1 vmb vbi vvn, cc dt n2 pp-f n1 cc j n1, cc n2. (11) observations (DIV2) 1365 Image 132
6089 fol. 19. Causes of faith weakned, signes, and remedies. fol. 20. Causes of the losse of stedfastnesse. fol. 19. Causes of faith weakened, Signs, and remedies. fol. 20. Causes of the loss of steadfastness. n1 crd n2 pp-f n1 vvn, n2, cc n2. n1 crd n2 pp-f dt n1 pp-f n1. (11) observations (DIV2) 1365 Image 132
6090 fol. 20. The effects of falling away. fol. 20. Remedies for the losse of stedfastnesse. fol. 21. The priuiledges of such as receiue Christ. fol. 20. The effects of falling away. fol. 20. Remedies for the loss of steadfastness. fol. 21. The privileges of such as receive christ. n1 crd dt n2 pp-f vvg av. n1 crd n2 p-acp dt n1 pp-f n1. n1 crd dt n2 pp-f d c-acp vvi np1. (11) observations (DIV2) 1365 Image 132
6091 fol. 24. Rules for perseuerance to be obserued in our first conuersion. fol. 24. 25. What a free spirit is. fol. 24. Rules for perseverance to be observed in our First conversion. fol. 24. 25. What a free Spirit is. n1 crd vvz p-acp n1 pc-acp vbi vvn p-acp po12 ord n1. n1 crd crd q-crq dt j n1 vbz. (11) observations (DIV2) 1365 Image 132
6092 fol. 26. Signes of a true heart. fol. 26. Rules for perseuerance to be looked to after our calling. fol. 26. Signs of a true heart. fol. 26. Rules for perseverance to be looked to After our calling. n1 crd n2 pp-f dt j n1. n1 crd vvz p-acp n1 pc-acp vbi vvn p-acp p-acp po12 n-vvg. (11) observations (DIV2) 1365 Image 132
6093 fol. 26. 27. How philosophie becomes vaine deceit. fol. 26. 27. How philosophy becomes vain deceit. n1 crd crd q-crq n1 vvz j n1. (11) observations (DIV2) 1365 Image 132
6094 fol. 30. Of traditions in the Church of the Iewes and of the Gentiles, and in the times of the fathers in the Primitiue Church and in Poperie. fol. 30. Of traditions in the Church of the Iewes and of the Gentiles, and in the times of the Father's in the Primitive Church and in Popery. n1 crd pp-f n2 p-acp dt n1 pp-f dt np2 cc pp-f dt n2-j, cc p-acp dt n2 pp-f dt n2 p-acp dt j n1 cc p-acp n1. (11) observations (DIV2) 1365 Image 132
6095 fol. 31. 32. Of the abrogation of the Law. fol. 33. Morall, Iudiciall, and Ceremoniall in what respects. fol. 31. 32. Of the abrogation of the Law. fol. 33. Moral, Judicial, and Ceremonial in what respects. n1 crd crd pp-f dt n1 pp-f dt n1. n1 crd j, j, cc j p-acp r-crq vvz. (11) observations (DIV2) 1365 Image 132
6096 fol. 34. How the diuine nature can bee in the humane, and how Christ was like vs, and how vnlike. fol. 36. Distinctions of vnions. fol. 34. How the divine nature can be in the humane, and how christ was like us, and how unlike. fol. 36. Distinctions of unions. n1 crd c-crq dt j-jn n1 vmb vbi p-acp dt j, cc c-crq np1 vbds av-j pno12, cc c-crq av-j. n1 crd n2 pp-f n2. (11) observations (DIV2) 1365 Image 133
6097 fol. 37. Gifts supernaturall and naturall in Christ. fol. 38. A threefold wisdome in Christ. fol. 39. Of the power of Christ. fol. 37. Gifts supernatural and natural in christ. fol. 38. A threefold Wisdom in christ. fol. 39. Of the power of christ. n1 crd n2 j cc j p-acp np1. n1 crd dt j n1 p-acp np1. n1 crd pp-f dt n1 pp-f np1. (11) observations (DIV2) 1365 Image 133
6098 fol. 39. Christians are compleat both comparatiuely and positiuely, and that foure wayes. fol. 40. The compleatnesse of the weake Christian. fol. 39. Christians Are complete both comparatively and positively, and that foure ways. fol. 40. The completeness of the weak Christian. n1 crd np1 vbr j av-d av-j cc av-j, cc d crd n2. n1 crd dt n1 pp-f dt j njp. (11) observations (DIV2) 1365 Image 133
6099 fol. 41. The compleatnesse of the strong Christian. fol. 41. Of Angels, as they are principalities and powers. fol. 41. The completeness of the strong Christian. fol. 41. Of Angels, as they Are principalities and Powers. n1 crd dt n1 pp-f dt j njp. n1 crd pp-f n2, c-acp pns32 vbr n2 cc n2. (11) observations (DIV2) 1365 Image 133
6100 fol. 42. The benefits Angels haue by Christ as their head. fol. 42. A two-fold circumcision. fol. 42. The benefits Angels have by christ as their head. fol. 42. A twofold circumcision. n1 crd dt n2 n2 vhb p-acp np1 p-acp po32 n1. n1 crd dt n1 n1. (11) observations (DIV2) 1365 Image 133
6101 fol. 43. Of circumcision in the flesh, what is signified by it, and the ends of it, and why it was abolished. fol. 43. Of circumcision in the Flesh, what is signified by it, and the ends of it, and why it was abolished. n1 crd pp-f n1 p-acp dt n1, r-crq vbz vvn p-acp pn31, cc dt n2 pp-f pn31, cc c-crq pn31 vbds vvn. (11) observations (DIV2) 1365 Image 133
6102 fol. 43, 44. Eight reasons of the hard kindes of phrase or speech in Scripture. fol. 44. What circumcision without hands is. fol. 43, 44. Eight Reasons of the hard Kinds of phrase or speech in Scripture. fol. 44. What circumcision without hands is. n1 crd, crd crd n2 pp-f dt j n2 pp-f n1 cc n1 p-acp n1. n1 crd q-crq n1 p-acp n2 vbz. (11) observations (DIV2) 1365 Image 133
6103 fol. 45. The time of circumcision without hands. fol. 46. Six defects of the carnall Israelite. fol. 45. The time of circumcision without hands. fol. 46. Six defects of the carnal Israelite. n1 crd dt n1 pp-f n1 p-acp n2. n1 crd crd n2 pp-f dt j np1. (11) observations (DIV2) 1365 Image 133
6104 fol. 47. The practises of the flesh, and courses to tame it. fol. 47. The practises of the Flesh, and courses to tame it. n1 crd dt n2 pp-f dt n1, cc n2 pc-acp vvi pn31. (11) observations (DIV2) 1365 Image 133
6105 fol. 47. 48. Why our sinnes are called a bodie of sinnes, vers. 11. How many wayes sinne is put off. fol. 47. 48. Why our Sins Are called a body of Sins, vers. 11. How many ways sin is put off. n1 crd crd c-crq po12 n2 vbr vvn dt n1 pp-f n2, fw-la. crd q-crq d n2 n1 vbz vvn a-acp. (11) observations (DIV2) 1365 Image 133
6106 vers. 11. Of the circumcision of Christ. vers. 11. Ten reasons why Christ was circumcised. vers. 11. Christians buried in three respects while they liue. vers. 11. Of the circumcision of christ. vers. 11. Ten Reasons why christ was circumcised. vers. 11. Christians buried in three respects while they live. fw-la. crd pp-f dt n1 pp-f np1. fw-la. crd crd n2 c-crq np1 vbds vvn. fw-la. crd np1 vvn p-acp crd n2 cs pns32 vvb. (11) observations (DIV2) 1365 Image 133
6107 vers. 12. The degrees of mortification, and what the buriall of sinne is. vers. 12. Christ raiseth men vp diuers wayes. vers. 12. The Degrees of mortification, and what the burial of sin is. vers. 12. christ Raiseth men up diverse ways. fw-la. crd dt n2 pp-f n1, cc q-crq dt n1 pp-f n1 vbz. fw-la. crd np1 vvz n2 a-acp j n2. (11) observations (DIV2) 1365 Image 133
6108 vers. 12. Of the resurrection of graces. vers. 12. Of the resurrection of duties. vers. 12. Of Baptisme. vers. 12. Of the resurrection of graces. vers. 12. Of the resurrection of duties. vers. 12. Of Baptism. fw-la. crd pp-f dt n1 pp-f n2. fw-la. crd pp-f dt n1 pp-f n2. fw-la. crd pp-f n1. (11) observations (DIV2) 1365 Image 133
6109 vers. 12. What faith hath to doe in baptisme or in sanctification. vers. 12. What faith hath to do in Baptism or in sanctification. fw-la. crd q-crq n1 vhz pc-acp vdi p-acp n1 cc p-acp n1. (11) observations (DIV2) 1365 Image 133
6110 vers. 12. Of the operation of God, and in what things we haue warrant to beare our selues vpon the power of God. vers. 12. Of the operation of God, and in what things we have warrant to bear our selves upon the power of God. fw-la. crd pp-f dt n1 pp-f np1, cc p-acp r-crq n2 pns12 vhb n1 pc-acp vvi po12 n2 p-acp dt n1 pp-f np1. (11) observations (DIV2) 1365 Image 133
6111 vers. 12. A foure-fold death, and of death in sinne. vers. 12. A fourfold death, and of death in sin. fw-la. crd dt n1 n1, cc pp-f n1 p-acp n1. (11) observations (DIV2) 1365 Image 133
6112 vers. 13. Of the vncircumcision of the flesh, vers. 13. Of quickning and our new birth, the meanes, necessity, prerogatiue and signes of it Of forgiuenesse of sinnes. vers. 13. Of the uncircumcision of the Flesh, vers. 13. Of quickening and our new birth, the means, necessity, prerogative and Signs of it Of forgiveness of Sins. fw-la. crd pp-f dt n1 pp-f dt n1, fw-la. crd pp-f j-vvg cc po12 j n1, dt n2, n1, n1 cc n2 pp-f pn31 pp-f n1 pp-f n2. (11) observations (DIV2) 1365 Image 133
6113 vers. 13. Of the hand-writing that was against vs, and the cancelling of it. v. 14. Of a great combate. vers. 13. Of the handwriting that was against us, and the cancelling of it. v. 14. Of a great combat. fw-la. crd pp-f dt n1 cst vbds p-acp pno12, cc dt vvg pp-f pn31. n1 crd pp-f dt j n1. (11) observations (DIV2) 1365 Image 133
6114 vers. 15. Of the battle betweene Christ and the Diuels. vers. 15. Of the battle between christ and the Devils. fw-la. crd pp-f dt n1 p-acp np1 cc dt n2. (11) observations (DIV2) 1365 Image 133
6115 vers. 15. Of Christs victorie and triumph ouer the Diuels both in himselfe and in vs. fol. 72. 73. Of ceremonies, and how they were shadowes; vers. 15. Of Christ victory and triumph over the Devils both in himself and in us fol. 72. 73. Of ceremonies, and how they were shadows; fw-la. crd pp-f npg1 n1 cc n1 p-acp dt n2 av-d p-acp px31 cc p-acp pno12 n1 crd crd pp-f n2, cc c-crq pns32 vbdr n2; (11) observations (DIV2) 1365 Image 133
6116 of meats, & daies, and saboths. fol. 74. 75. Of the Christian race, and lets in running. of Meats, & days, and saboths. fol. 74. 75. Of the Christian raze, and lets in running. pp-f n2, cc n2, cc n2. n1 crd crd pp-f dt njp n1, cc vvz p-acp vvg. (11) observations (DIV2) 1365 Image 133
6117 fol. 77. Rules to be obserued concerning this race of godlinesse. fol. 77. About worshipping of Saints and Angels against the Papists in three things. fol. 77. Rules to be observed Concerning this raze of godliness. fol. 77. About worshipping of Saints and Angels against the Papists in three things. n1 crd vvz pc-acp vbi vvn vvg d n1 pp-f n1. n1 crd p-acp vvg pp-f n2 cc n2 p-acp dt njp2 p-acp crd n2. (11) observations (DIV2) 1365 Image 133
6118 fol. 78. Of the pretence of humblenesse of minde. fol. 79. Of the diuers kindes of ignorance. fol. 78. Of the pretence of humbleness of mind. fol. 79. Of the diverse Kinds of ignorance. n1 crd pp-f dt n1 pp-f n1 pp-f n1. n1 crd pp-f dt j n2 pp-f n1. (11) observations (DIV2) 1365 Image 133
6119 fol. 80. How men please themselues in their owne deuises. fol. 81. Of pride, and how it is in vaine in three respects. fol. 80. How men please themselves in their own devises. fol. 81. Of pride, and how it is in vain in three respects. n1 crd c-crq n2 vvb px32 p-acp po32 d n2. n1 crd pp-f n1, cc c-crq pn31 vbz p-acp j p-acp crd n2. (11) observations (DIV2) 1365 Image 133
6120 fol. 82. The priuiledges flowing from our vnion with Christ. fol. 84. Wherein the Church groweth fol. 85. Three things that make men grow. fol. 86. fol. 82. The privileges flowing from our Union with christ. fol. 84. Wherein the Church grows fol. 85. Three things that make men grow. fol. 86. n1 crd dt n2 vvg p-acp po12 n1 p-acp np1. n1 crd c-crq dt n1 vvz n1 crd crd n2 cst vvb n2 vvi. n1 crd (11) observations (DIV2) 1365 Image 133
6121 CHAPTER II. VERSE. I. CHAPTER II VERSE. I. n1 crd n1. np1 (12) chapter (DIV2) 1365 Image 133
6122 For I would ye knew what great fighting I haue for your sakes, and for them of Laodicea, For I would you knew what great fighting I have for your sakes, and for them of Laodicea, c-acp pns11 vmd pn22 vvd r-crq j n-vvg pns11 vhb p-acp po22 n2, cc p-acp pno32 pp-f np1, (12) chapter (DIV2) 1366 Image 133
6123 and for as many as haue not seene my person in the flesh. and for as many as have not seen my person in the Flesh. cc c-acp c-acp d c-acp vhb xx vvn po11 n1 p-acp dt n1. (12) chapter (DIV2) 1366 Image 133
6124 THe exhortation begun in the 23. verse of the former chapter is continued in the first 7. verses of this chapter: THe exhortation begun in the 23. verse of the former chapter is continued in the First 7. Verses of this chapter: dt n1 vvn p-acp dt crd n1 pp-f dt j n1 vbz vvn p-acp dt ord crd n2 pp-f d n1: (12) chapter (DIV2) 1367 Image 133
6125 wherein the Apostle propounds three other reasons for confirmation, and answers diuers secret obiections. wherein the Apostle propounds three other Reasons for confirmation, and answers diverse secret objections. c-crq dt n1 vvz crd j-jn n2 p-acp n1, cc vvz j j-jn n2. (12) chapter (DIV2) 1367 Image 133
6126 The reasons are in the three first verses, and the answer to the obiections in the foure next. The Reasons Are in the three First Verses, and the answer to the objections in the foure next. dt n2 vbr p-acp dt crd ord n2, cc dt n1 p-acp dt n2 p-acp dt crd ord. (12) chapter (DIV2) 1367 Image 133
6127 The first reason is taken from the care the Apostle tooke for them in the worke of his ministerie, in this verse. The First reason is taken from the care the Apostle took for them in the work of his Ministry, in this verse. dt ord n1 vbz vvn p-acp dt n1 dt n1 vvd p-acp pno32 p-acp dt n1 pp-f po31 n1, p-acp d n1. (12) chapter (DIV2) 1368 Image 133
6128 The second reason is from the effects of the Gospell, viz. consolation and loue, vers. 2. The third reason is from certaine adiuncts of the Gospell, viz. certaintie, sublimitie, and perfection, vers. 3.2. The second reason is from the effects of the Gospel, viz. consolation and love, vers. 2. The third reason is from certain adjuncts of the Gospel, viz. certainty, sublimity, and perfection, vers. 3.2. dt ord n1 vbz p-acp dt n2 pp-f dt n1, n1 n1 cc n1, fw-la. crd dt ord n1 vbz p-acp j n2 pp-f dt n1, n1 n1, n1, cc n1, fw-la. crd. (12) chapter (DIV2) 1368 Image 133
6129 Ob. But what needs all this adoe, might some of the Colossians say? Why are we thus tediously vrged, Ob. But what needs all this ado, might Some of the colossians say? Why Are we thus tediously urged, np1 cc-acp q-crq vvz d d n1, vmd d pp-f dt njp2 vvi? q-crq vbr pns12 av av-j vvn, (12) chapter (DIV2) 1369 Image 133
6130 and with so many reasons? Sol. vers. 4. This I say lest any man beguile you. and with so many Reasons? Sol. vers. 4. This I say lest any man beguile you. cc p-acp av d n2? np1 fw-la. crd d pns11 vvb cs d n1 vvi pn22. (12) chapter (DIV2) 1369 Image 133
6131 Ob. But you are a stranger to vs, and absent from vs, how know you our estate? Ob. But you Are a stranger to us, and absent from us, how know you our estate? np1 p-acp pn22 vbr dt n1 p-acp pno12, cc j p-acp pno12, q-crq vvb pn22 po12 n1? (12) chapter (DIV2) 1371 Image 133
6132 Sol. vers. 5. Though I am absent in the flesh, yet I am present with you in the spirit. Sol. vers. 5. Though I am absent in the Flesh, yet I am present with you in the Spirit. np1 fw-la. crd cs pns11 vbm j p-acp dt n1, av pns11 vbm j p-acp pn22 p-acp dt n1. (12) chapter (DIV2) 1372 Image 133
6133 Ob. But it is vncharitablenesse to entertaine such conceits of vs, as if wee were a people corrupt and fallen away. Ob. But it is uncharitableness to entertain such conceits of us, as if we were a people corrupt and fallen away. np1 p-acp pn31 vbz n1 pc-acp vvi d n2 pp-f pno12, c-acp cs pns12 vbdr dt n1 j cc vvn av. (12) chapter (DIV2) 1373 Image 133
6134 Sol. vers. 5. For your present condition, I reioyce in your order, being fully assertained of your present stedfastnesse of faith in Christ. Sol. vers. 5. For your present condition, I rejoice in your order, being Fully ascertained of your present steadfastness of faith in christ. np1 fw-la. crd p-acp po22 j n1, pns11 vvb p-acp po22 n1, vbg av-j vvn pp-f po22 j n1 pp-f n1 p-acp np1. (12) chapter (DIV2) 1374 Image 133
6135 But I write this to keepe you as you are, that you may not be drawen away. But I write this to keep you as you Are, that you may not be drawn away. cc-acp pns11 vvb d pc-acp vvi pn22 c-acp pn22 vbr, cst pn22 vmb xx vbi vvn av. (12) chapter (DIV2) 1374 Image 133
6136 Quest. But what would you aduise vs? Tell vs briefly, and at once, what you would haue vs to doe? Quest. But what would you advise us? Tell us briefly, and At once, what you would have us to do? n1. cc-acp q-crq vmd pn22 vvi pno12? vvb pno12 av-j, cc p-acp a-acp, r-crq pn22 vmd vhi pno12 pc-acp vdi? (12) chapter (DIV2) 1375 Image 133
6137 Answ. As you haue receiued Christ Iesus the Lord, so walke in him, &c. v. 6.7. Answer As you have received christ Iesus the Lord, so walk in him, etc. v. 6.7. np1 p-acp pn22 vhb vvn np1 np1 dt n1, av vvb p-acp pno31, av n1 crd. (12) chapter (DIV2) 1376 Image 133
6138 Thus wee see the order and generall meaning and dependance of all these first 7. verses. Thus we see the order and general meaning and dependence of all these First 7. Verses. av pns12 vvb dt n1 cc j n1 cc n1 pp-f d d ord crd n2. (12) chapter (DIV2) 1377 Image 133
6139 In this first verse the Apostle would stirre vp the Colossians to constancy in the Gospell receiued, by shewing his great care and daily strife for them and their good. In this First verse the Apostle would stir up the colossians to constancy in the Gospel received, by showing his great care and daily strife for them and their good. p-acp d ord n1 dt n1 vmd vvi a-acp dt njp2 p-acp n1 p-acp dt n1 vvd, p-acp vvg po31 j n1 cc j n1 p-acp pno32 cc po32 j. (12) chapter (DIV2) 1378 Image 133
6140 It is not vnlawfull in some cases to praise a mans selfe: the Apostle heere doth it: It is not unlawful in Some cases to praise a men self: the Apostle Here does it: pn31 vbz xx j p-acp d n2 pc-acp vvi dt ng1 n1: dt n1 av vdz pn31: (12) chapter (DIV2) 1379 Image 133
6141 nor is it vnlawfull to vse rhetoricall insinuations, to winne and excite affection in the people. nor is it unlawful to use rhetorical insinuations, to win and excite affection in the people. ccx vbz pn31 j pc-acp vvi j n2, pc-acp vvi cc vvi n1 p-acp dt n1. (12) chapter (DIV2) 1379 Image 133
6142 Paul would perswade by shewing his owne care for them. Paul would persuade by showing his own care for them. np1 vmd vvi p-acp vvg po31 d n1 p-acp pno32. (12) chapter (DIV2) 1379 Image 133
6143 But sure it is, Ministers shall hardly euer profit the people, or powerfully perswade with them vnto constancie in receiuing and retaining the care of their doctrine, But sure it is, Ministers shall hardly ever profit the people, or powerfully persuade with them unto constancy in receiving and retaining the care of their Doctrine, p-acp j pn31 vbz, n2 vmb av av vvi dt n1, cc av-j vvi p-acp pno32 p-acp n1 p-acp vvg cc vvg dt n1 pp-f po32 n1, (12) chapter (DIV2) 1379 Image 133
6144 vnlesse they shew their owne care in teaching, and their owne loue to the people they would perswade. unless they show their own care in teaching, and their own love to the people they would persuade. cs pns32 vvb po32 d n1 p-acp vvg, cc po32 d n1 p-acp dt n1 pns32 vmd vvi. (12) chapter (DIV2) 1379 Image 133
6145 What a greate conflict. ] Paul shewes his great loue to them: What a great conflict. ] Paul shows his great love to them: r-crq dt j n1. ] np1 vvz po31 j n1 p-acp pno32: (12) chapter (DIV2) 1380 Image 133
6146 hee fighteth for them, and this he did when in all likelihood he should imploy his cares for himselfe, being now in such straits, he fights for them, and this he did when in all likelihood he should employ his Cares for himself, being now in such straits, pns31 vvz p-acp pno32, cc d pns31 vdd c-crq p-acp d n1 pns31 vmd vvi po31 n2 p-acp px31, vbg av p-acp d n2, (12) chapter (DIV2) 1380 Image 133
6147 as it were in the middest of death, and the rather they should be affected with this proofe of his loue in them, as it were in the midst of death, and the rather they should be affected with this proof of his love in them, c-acp pn31 vbdr p-acp dt n1 pp-f n1, cc dt av-c pns32 vmd vbi vvn p-acp d n1 pp-f po31 n1 p-acp pno32, (12) chapter (DIV2) 1380 Image 133
6148 because they were absent from him. Because they were absent from him. c-acp pns32 vbdr j p-acp pno31. (12) chapter (DIV2) 1380 Image 133
6150 there he had shewed what paine hee tooke, and how mightily the Lord had shewed his power in working through his ministerie. there he had showed what pain he took, and how mightily the Lord had showed his power in working through his Ministry. a-acp pns31 vhd vvn r-crq n1 pns31 vvd, cc c-crq av-j dt n1 vhd vvn po31 n1 p-acp vvg p-acp po31 n1. (12) chapter (DIV2) 1381 Image 133
6151 Now he tels of a fight and combat, which euidently imports, that when the Gospell workes vpon mens consciences, Now he tells of a fight and combat, which evidently imports, that when the Gospel works upon men's Consciences, av pns31 vvz pp-f dt n1 cc n1, r-crq av-j vvz, cst c-crq dt n1 vvz p-acp ng2 n2, (12) chapter (DIV2) 1381 Image 133
6152 and the ministerie of Gods seruants proues effectuall and powerfull, there will follow some stirre and opposition, there will be a conflict and strife. and the Ministry of God's Servants Proves effectual and powerful, there will follow Some stir and opposition, there will be a conflict and strife. cc dt n1 pp-f npg1 n2 vvz j cc j, pc-acp vmb vvi d n1 cc n1, pc-acp vmb vbi dt n1 cc n1. (12) chapter (DIV2) 1381 Image 133
6153 Yet hence also may begathered, that the grace of the Gospell is excellent, and worthy the hauing, else there would not be so much adoe to hinder it. What great conflict or fighting. Yet hence also may begathered, that the grace of the Gospel is excellent, and worthy the having, Else there would not be so much ado to hinder it. What great conflict or fighting. av av av vmb j, cst dt n1 pp-f dt n1 vbz j, cc j dt vhg, av pc-acp vmd xx vbi av av-d n1 pc-acp vvi pn31. q-crq j n1 cc vvg. (12) chapter (DIV2) 1382 Image 133
6154 ] NONLATINALPHABET the originall word is diuersly rendred: some render it care or solicitude, some danger; sometimes it signifies a race, as Heb. 12.1. sometimes it signifies only to striue: ] the original word is diversely rendered: Some render it care or solicitude, Some danger; sometime it signifies a raze, as Hebrew 12.1. sometime it signifies only to strive: ] dt j-jn n1 vbz av-j vvn: d vvb pn31 n1 cc n1, d n1; av pn31 vvz dt n1, c-acp np1 crd. av pn31 vvz av-j pc-acp vvi: (12) chapter (DIV2) 1383 Image 133
6155 but heare and in diuers places it is fitly rendred a conflict, or fighting, or wrestling. but hear and in diverse places it is fitly rendered a conflict, or fighting, or wrestling. cc-acp vvb cc p-acp j n2 pn31 vbz av-j vvn dt n1, cc vvg, cc vvg. (12) chapter (DIV2) 1383 Image 133
6156 But leauing the signification, the matter is plaine, that if Ministers execute their offices sincerely, they must looke for a battle and oposition. But leaving the signification, the matter is plain, that if Ministers execute their Offices sincerely, they must look for a battle and opposition. p-acp vvg dt n1, dt n1 vbz j, cst cs n2 vvb po32 n2 av-j, pns32 vmb vvi p-acp dt n1 cc n1. (12) chapter (DIV2) 1383 Image 133
6157 Indeed the life of faithfull Ministers is but a continuall battle; they must looke to suffer and be shamefully intreated : Indeed the life of faithful Ministers is but a continual battle; they must look to suffer and be shamefully entreated: np1 dt n1 pp-f j n2 vbz p-acp dt j n1; pns32 vmb vvi pc-acp vvi cc vbb av-j vvn: (12) chapter (DIV2) 1383 Image 133
6158 if they be bold to speake the Gospell of God, it will be with much contention: if they discharge the trust God hath put in them, not pleasing men but God that trieth the hearts , warre they must, this is their comfort, it is a good warfare , and a good fight : if they be bold to speak the Gospel of God, it will be with much contention: if they discharge the trust God hath put in them, not pleasing men but God that trieth the hearts, war they must, this is their Comfort, it is a good warfare, and a good fight: cs pns32 vbb j pc-acp vvi dt n1 pp-f np1, pn31 vmb vbi p-acp d n1: cs pns32 vvb dt vvb np1 vhz vvn p-acp pno32, xx vvg n2 p-acp np1 cst vvz dt n2, vvb pns32 vmb, d vbz po32 n1, pn31 vbz dt j n1, cc dt j n1: (12) chapter (DIV2) 1383 Image 133
6159 to vndertake the ministerie, it is to goe a warfare . If any aske how this fight should grow: I answer: to undertake the Ministry, it is to go a warfare. If any ask how this fight should grow: I answer: pc-acp vvi dt n1, pn31 vbz pc-acp vvi dt n1. cs d vvi c-crq d n1 vmd vvi: pns11 vvb: (12) chapter (DIV2) 1383 Image 133
6160 First, it is manifest the deuill is the enemie of all goodnesse, and will crosse the Gospell what he can: First, it is manifest the Devil is the enemy of all Goodness, and will cross the Gospel what he can: ord, pn31 vbz j dt n1 vbz dt n1 pp-f d n1, cc vmb vvi dt n1 r-crq pns31 vmb: (12) chapter (DIV2) 1384 Image 133
6161 Besides, the flesh both in Ministers and people will lust and striue against the spirit; a Minister should haue something to doe to beate downe his owne flesh . Beside, the Flesh both in Ministers and people will lust and strive against the Spirit; a Minister should have something to do to beat down his own Flesh. p-acp, dt n1 av-d p-acp n2 cc n1 vmb n1 cc vvi p-acp dt n1; dt n1 vmd vhi pi pc-acp vdi p-acp vvd a-acp po31 d n1. (12) chapter (DIV2) 1384 Image 133
6162 And in the Apostles times Tyrants with their ciuill or rather vnciuill sword did fight against the truth: And in the Apostles times Tyrants with their civil or rather Uncivil sword did fight against the truth: cc p-acp dt n2 n2 n2 p-acp po32 j cc av-c j n1 vdd vvi p-acp dt n1: (12) chapter (DIV2) 1384 Image 133
6163 so did heretickes with the tares and poison of their infectious doctrine: so did the Infidels also with slanders and outrages. so did Heretics with the tares and poison of their infectious Doctrine: so did the Infidels also with slanders and outrages. av vdd n2 p-acp dt n2 cc n1 pp-f po32 j n1: av vdd dt n2 av p-acp n2 cc n2. (12) chapter (DIV2) 1384 Image 133
6164 And though these cease, yet opposition will rise from other sorts of men: for in generall all men of wicked life will be contrarie to sound doctrine ; And though these cease, yet opposition will rise from other sorts of men: for in general all men of wicked life will be contrary to found Doctrine; cc cs d vvb, av n1 vmb vvi p-acp j-jn n2 pp-f n2: c-acp p-acp n1 d n2 pp-f j n1 vmb vbi j-jn p-acp j n1; (12) chapter (DIV2) 1384 Image 133
6195 There is a communion with the absent members of Christ, euen with such as we neuer saw in the face, a communion I say in the same head, There is a communion with the absent members of christ, even with such as we never saw in the face, a communion I say in the same head, pc-acp vbz dt n1 p-acp dt j n2 pp-f np1, av p-acp d c-acp pns12 av-x vvd p-acp dt n1, dt n1 pns11 vvb p-acp dt d n1, (12) chapter (DIV2) 1393 Image 133
7355 The words doe not import any hierarchie among the Angels, for howsoeuer we are not to thinke there is any Ataxie among those glorious creatures; The words do not import any hierarchy among the Angels, for howsoever we Are not to think there is any Ataxy among those glorious creatures; dt n2 vdb xx vvi d n1 p-acp dt n2, c-acp c-acp pns12 vbr xx pc-acp vvi a-acp vbz d n1 p-acp d j n2; (12) chapter (DIV2) 1717 Image 133
6165 and particularly both worldlings and epicures doe in all places discouer their dislike of the faithfull and diligent preaching of the Gospell, in as much as the word would restraine the excesse of their pleasures and cares of life; yea the ciuill honest men of the world, and particularly both worldlings and Epicureans do in all places discover their dislike of the faithful and diligent preaching of the Gospel, in as much as the word would restrain the excess of their pleasures and Cares of life; yea the civil honest men of the world, cc av-j d n2 cc n2 vdb p-acp d n2 vvi po32 n1 pp-f dt j cc j vvg pp-f dt n1, p-acp c-acp d c-acp dt n1 vmd vvi dt n1 pp-f po32 n2 cc n2 pp-f n1; uh dt j j n2 pp-f dt n1, (12) chapter (DIV2) 1384 Image 133
6166 though they giue heauen good words, and can be long more quiet then the former, though they give heaven good words, and can be long more quiet then the former, cs pns32 vvb n1 j n2, cc vmb vbi av-j av-dc j-jn cs dt j, (12) chapter (DIV2) 1384 Image 133
6167 yet let once their inward corruption bee ransacked, or their speciall euils powerfully vnmasked, they will become like horses and mules, they wil strike at all that crosseth the praise of their quiet estate. yet let once their inward corruption be ransacked, or their special evils powerfully unmasked, they will become like Horses and mules, they will strike At all that Crosseth the praise of their quiet estate. av vvb a-acp po32 j n1 vbi vvn, cc po32 j n2-jn av-j vvn, pns32 vmb vvi av-j n2 cc n2, pns32 vmb vvi p-acp d cst vvz dt n1 pp-f po32 j-jn n1. (12) chapter (DIV2) 1384 Image 133
6168 And for temporizers, it is wonderfull euident, that in all places they hold it a point of their care, to se that sound preaching be disgraced. And for temporizers, it is wonderful evident, that in all places they hold it a point of their care, to see that found preaching be disgraced. cc p-acp n2, pn31 vbz j j, cst p-acp d n2 pns32 vvb pn31 dt n1 pp-f po32 n1, pc-acp vvi d n1 vvg vbi vvd. (12) chapter (DIV2) 1384 Image 133
6169 For howsoeuer by Gods singular mercie amongst vs in this Nation, by the lawes of the Kingdome, preaching is both established and protected with honour, For howsoever by God's singular mercy among us in this nation, by the laws of the Kingdom, preaching is both established and protected with honour, p-acp c-acp p-acp npg1 j n1 p-acp pno12 p-acp d n1, p-acp dt n2 pp-f dt n1, vvg vbz d vvn cc vvn p-acp n1, (12) chapter (DIV2) 1384 Image 133
6170 yet because in practise people of all degrees tend to libertie, and many greate ones like not that preaching that should discouer or restraine the greeuous excesses of the time: yet Because in practise people of all Degrees tend to liberty, and many great ones like not that preaching that should discover or restrain the grievous Excesses of the time: av c-acp p-acp vvi n1 pp-f d n2 vvb p-acp n1, cc d j pi2 vvb xx cst vvg cst vmd vvi cc vvi dt j n2 pp-f dt n1: (12) chapter (DIV2) 1384 Image 133
6171 hence it is that such as serue the humours of men, and run in the current or prophanenesse, doe euery where take all aduantages to disgrace painfull and godly Preachers and preaching. hence it is that such as serve the humours of men, and run in the current or profaneness, do every where take all advantages to disgrace painful and godly Preachers and preaching. av pn31 vbz cst d c-acp vvi dt n2 pp-f n2, cc vvi p-acp dt n1 cc n1, vdb d c-crq vvb d n2 pc-acp vvi j cc j n2 cc vvg. (12) chapter (DIV2) 1384 Image 133
6172 Besides, such is the hellish spight and rage of Papists and popish persons in all places, that in imitation of their holy father, who is noted to oppose and exalt himselfe , they, especially the locusts among them are as horses prepared to the battle , Beside, such is the hellish spite and rage of Papists and popish Persons in all places, that in imitation of their holy father, who is noted to oppose and exalt himself, they, especially the Locusts among them Are as Horses prepared to the battle, p-acp, d vbz dt j n1 cc n1 pp-f njp2 cc j n2 p-acp d n2, cst p-acp n1 pp-f po32 j n1, r-crq vbz vvn pc-acp vvi cc vvi px31, pns32, av-j dt n2 p-acp pno32 vbr p-acp n2 vvn p-acp dt n1, (12) chapter (DIV2) 1384 Image 133
6173 as soone as the Gospell begins in any place to be sincerely taught. as soon as the Gospel begins in any place to be sincerely taught. c-acp av c-acp dt n1 vvz p-acp d n1 pc-acp vbi av-j vvn. (12) chapter (DIV2) 1384 Image 133
6174 Lastly, this opposition many times is made by corupt teachers, men that either are poysoned with vnsound opinions, Lastly, this opposition many times is made by corrupt Teachers, men that either Are poisoned with unsound opinions, ord, d n1 d n2 vbz vvn p-acp j n2, n2 cst d vbr vvn p-acp j n2, (12) chapter (DIV2) 1384 Image 133
6175 or otherwise be of corrupt and ambitious mindes, as Iannes and Iambres resisted Moses, so doe these resist the truth , or otherwise be of corrupt and ambitious minds, as Jannes and Jambres resisted Moses, so do these resist the truth, cc av vbi pp-f j cc j n2, p-acp n2 cc np1 vvd np1, av vdb d vvi dt n1, (12) chapter (DIV2) 1384 Image 133
6176 and withstand the words of faithfull men, and doe much euill , these by cunning craftines lie in waite to deceiue . and withstand the words of faithful men, and do much evil, these by cunning craftiness lie in wait to deceive. cc vvi dt n2 pp-f j n2, cc vdb d j-jn, d p-acp j-jn n1 vvi p-acp n1 pc-acp vvi. (12) chapter (DIV2) 1384 Image 133
6177 So that there are 12. opposites, that set against the sinceritie of the preaching of the Gospell. So that there Are 12. opposites, that Set against the sincerity of the preaching of the Gospel. av cst a-acp vbr crd n2-jn, cst vvd p-acp dt n1 pp-f dt vvg pp-f dt n1. (12) chapter (DIV2) 1384 Image 133
6178 Now if any aske how Paul, and so euery faithfull Minister doth fight against these: I answere, that as the aduersaries are diuers, so their fight is diuers also. Now if any ask how Paul, and so every faithful Minister does fight against these: I answer, that as the Adversaries Are diverse, so their fight is diverse also. av cs d vvi c-crq np1, cc av d j n1 vdz vvi p-acp d: pns11 vvb, cst p-acp dt n2 vbr j, av po32 n1 vbz j av. (12) chapter (DIV2) 1385 Image 133
6179 For against there owne flesh they fight, by renouncing the world, and the care or confidence in wordly hopes, making profit and credit stoop to the calling of God. For against there own Flesh they fight, by renouncing the world, and the care or confidence in wordly hope's, making profit and credit stoop to the calling of God. p-acp p-acp a-acp d n1 pns32 vvb, p-acp vvg dt n1, cc dt n1 cc n1 p-acp j n2, vvg n1 cc n1 vvi p-acp dt n-vvg pp-f np1. (12) chapter (DIV2) 1385 Image 133
6196 and in the same spirit, and in the same priuiledges, of a regenerated life. and in the same Spirit, and in the same privileges, of a regenerated life. cc p-acp dt d n1, cc p-acp dt d n2, pp-f dt j-vvn n1. (12) chapter (DIV2) 1393 Image 133
6328 and the vnitie of the Church: 2. Ambitious temporizers: Diotrephes had his hand deepe in this sinne. and the unity of the Church: 2. Ambitious temporizers: Diotrephes had his hand deep in this sin. cc dt n1 pp-f dt n1: crd j n2: np1 vhd po31 n1 j-jn p-acp d n1. (12) chapter (DIV2) 1434 Image 133
6180 2. Against the temtations of Satan and the many obiections by which he labours to discourage or hinder them, they fight by care, that is, by a daily studie, deuising how to aduantage the good of the Churches, deuoting their best desires for the peoples good. 2. Against the temptations of Satan and the many objections by which he labours to discourage or hinder them, they fight by care, that is, by a daily study, devising how to advantage the good of the Churches, devoting their best Desires for the peoples good. crd p-acp dt n2 pp-f np1 cc dt d n2 p-acp r-crq pns31 vvz pc-acp vvi cc vvi pno32, pns32 vvb p-acp n1, cst vbz, p-acp dt j n1, vvg c-crq pc-acp n1 dt j pp-f dt n2, vvg po32 js n2 p-acp dt ng1 j. (12) chapter (DIV2) 1386 Image 133
6181 3. They fight by apologie and iust defence, and so both against corrupt teachers, and the calumnies and slanderous reproches of the wicked. 3. They fight by apology and just defence, and so both against corrupt Teachers, and the calumnies and slanderous Reproaches of the wicked. crd pns32 vvb p-acp n1 cc j n1, cc av av-d p-acp j n2, cc dt n2 cc j n2 pp-f dt j. (12) chapter (DIV2) 1387 Image 133
6182 4. They fight against the corruptions and abuses of the time, by reproofes and the denuntiation of the threatnings of Gods word. 5. They wrestle and fight euen in prayer to God, and so they fight by complaining against the iniuries of wicked men, 4. They fight against the corruptions and Abuses of the time, by reproofs and the denunciation of the threatenings of God's word. 5. They wrestle and fight even in prayer to God, and so they fight by complaining against the injuries of wicked men, crd pns32 vvb p-acp dt n2 cc n2 pp-f dt n1, p-acp n2 cc dt n1 pp-f dt n2-vvg pp-f ng1 n1. crd pns32 vvb cc vvi av-j p-acp n1 p-acp np1, cc av pns32 vvb p-acp vvg p-acp dt n2 pp-f j n2, (12) chapter (DIV2) 1388 Image 133
6183 or else by striuing with God himselfe to ouercome him by importunitie. 6. They fight euen by their sufferings: or Else by striving with God himself to overcome him by importunity. 6. They fight even by their sufferings: cc av p-acp vvg p-acp np1 px31 pc-acp vvi pno31 p-acp n1. crd pns32 vvb av-j p-acp po32 n2: (12) chapter (DIV2) 1388 Image 133
6184 they winne many battles by their very patience, and fayth in affliction, by enduring the fight of affliction. they win many battles by their very patience, and faith in affliction, by enduring the fight of affliction. pns32 vvb d n2 p-acp po32 j n1, cc n1 p-acp n1, p-acp vvg dt n1 pp-f n1. (12) chapter (DIV2) 1388 Image 133
6185 The consideration of this fight, may first awaken carlesse Ministers, in as much as they proportion out such a course of preaching as they can escape blowes, it giues iust cause of suspition that they are combined with the enemies, in that they are let alone and not opposed. The consideration of this fight, may First awaken careless Ministers, in as much as they proportion out such a course of preaching as they can escape blows, it gives just cause of suspicion that they Are combined with the enemies, in that they Are let alone and not opposed. dt n1 pp-f d n1, vmb ord vvi j n2, p-acp c-acp d c-acp pns32 n1 av d dt n1 pp-f vvg c-acp pns32 vmb vvi n2, pn31 vvz j n1 pp-f n1 cst pns32 vbr vvn p-acp dt n2, p-acp cst pns32 vbr vvn av-j cc xx vvn. (12) chapter (DIV2) 1389 Image 133
6186 Againe, this may both sound an alarme, to all faithfull Ministers to arme, and prepare for a fight: Again, this may both found an alarm, to all faithful Ministers to arm, and prepare for a fight: av, d vmb av-d vvi dt n1, p-acp d j n2 pc-acp vvi, cc vvi p-acp dt n1: (12) chapter (DIV2) 1390 Image 133
6187 and it may comfort them, in that this hath beene the case of the best of Gods seruants. and it may Comfort them, in that this hath been the case of the best of God's Servants. cc pn31 vmb vvi pno32, p-acp cst d vhz vbn dt n1 pp-f dt js pp-f ng1 n2. (12) chapter (DIV2) 1390 Image 133
6188 And withall the people may learne how to be affected to their godly Teachers: And withal the people may Learn how to be affected to their godly Teachers: cc av dt n1 vmb vvi c-crq pc-acp vbi vvn p-acp po32 j n2: (12) chapter (DIV2) 1390 Image 133
6189 doe your Ministers so many waies labour and striue for you, and shall not you striue for them, by apologie, prayer, care and all waies of iust defence? do your Ministers so many ways labour and strive for you, and shall not you strive for them, by apology, prayer, care and all ways of just defence? vdb po22 n2 av d n2 vvi cc vvi p-acp pn22, cc vmb xx pn22 vvi p-acp pno32, p-acp n1, n1, n1 cc d n2 pp-f j n1? (12) chapter (DIV2) 1390 Image 133
6190 I would you knew ] Q. Why was the Apostle so desirous they should know, his care, patience, fighting &c. for them? Answ. There might be greate cause of it. 1. To remoue all conceit that he did not respect them. 2. To incourage them to constancie in that doctrine for which he suffered so much. 3. It might arme them with patience to suffer, I would you knew ] Q. Why was the Apostle so desirous they should know, his care, patience, fighting etc. for them? Answer There might be great cause of it. 1. To remove all conceit that he did not respect them. 2. To encourage them to constancy in that Doctrine for which he suffered so much. 3. It might arm them with patience to suffer, pns11 vmd pn22 vvd ] sy q-crq vbds dt n1 av j pns32 vmd vvi, po31 n1, n1, vvg av p-acp pno32? np1 a-acp vmd vbi j n1 pp-f pn31. crd p-acp vvi d n1 cst pns31 vdd xx vvi pno32. crd p-acp vvi pno32 p-acp n1 p-acp d n1 p-acp r-crq pns31 vvd av av-d. crd pn31 vmd vvi pno32 p-acp n1 pc-acp vvi, (12) chapter (DIV2) 1391 Image 133
6191 if they should be called to it, considering his example. 4. That so they might be stirred vp the more earnestly to pray for him. if they should be called to it, considering his Exampl. 4. That so they might be stirred up the more earnestly to pray for him. cs pns32 vmd vbi vvn p-acp pn31, vvg po31 n1. crd cst av pns32 vmd vbi vvn a-acp dt av-dc av-j pc-acp vvi p-acp pno31. (12) chapter (DIV2) 1391 Image 133
6192 In generall this shewes that it is not enough, that wee loue one an other, In general this shows that it is not enough, that we love one an other, p-acp n1 d n2 cst pn31 vbz xx av-d, cst pns12 vvb pi dt n-jn, (12) chapter (DIV2) 1391 Image 133
6193 but we must manifest it, especially affection between the Minister and his people should not be concealed. but we must manifest it, especially affection between the Minister and his people should not be concealed. cc-acp pns12 vmb vvi pn31, av-j n1 p-acp dt n1 cc po31 n1 vmd xx vbi vvn. (12) chapter (DIV2) 1391 Image 133
6194 For you and for them of &c. ] There were two sorts of godly men in the Apostles times. 1. such as were conuerted mediately by the Apostles, in their owne persons. 2. such as were conuerted by others sent of the Apostles, The Apostle here shewes he loues these latter as well as the former. For you and for them of etc. ] There were two sorts of godly men in the Apostles times. 1. such as were converted mediately by the Apostles, in their own Persons. 2. such as were converted by Others sent of the Apostles, The Apostle Here shows he loves these latter as well as the former. p-acp pn22 cc p-acp pno32 pp-f av ] a-acp vbdr crd n2 pp-f j n2 p-acp dt n2 n2. crd d c-acp vbdr vvn av-j p-acp dt n2, p-acp po32 d n2. crd d c-acp vbdr vvn p-acp ng2-jn n1 pp-f dt n2, dt n1 av vvz pns31 vvz d d c-acp av c-acp dt j. (12) chapter (DIV2) 1392 Image 133
6197 And we see here we are bound to desire and indeuour the good of the absent Saints as well as the present, we may fight for the absent, by prayer, by apologie, by our sufferings, And we see Here we Are bound to desire and endeavour the good of the absent Saints as well as the present, we may fight for the absent, by prayer, by apology, by our sufferings, cc pns12 vvb av pns12 vbr vvn pc-acp vvi cc vvi dt j pp-f dt j n2 c-acp av c-acp dt j, pns12 vmb vvi p-acp dt j, p-acp n1, p-acp n1, p-acp po12 n2, (12) chapter (DIV2) 1393 Image 133
6198 and by vsing the meanes of consolation or information, yea, herein is a liuely triall of our true loue to the brethren, and by using the means of consolation or information, yea, herein is a lively trial of our true love to the brothers, cc p-acp vvg dt n2 pp-f n1 cc n1, uh, av vbz dt j n1 pp-f po12 j n1 p-acp dt n2, (12) chapter (DIV2) 1393 Image 133
6199 if wee can loue them wee neuer saw, for the grace of God we heare to be in them. if we can love them we never saw, for the grace of God we hear to be in them. cs pns12 vmb vvi pno32 pns12 av-x vvd, p-acp dt n1 pp-f np1 pns12 vvb pc-acp vbi p-acp pno32. (12) chapter (DIV2) 1393 Image 133
6200 For them of Laodicea. ] Though there were many Cities of this name, yet I thinke this is the Laodicea mentioned Reuel. 3. If the estate of these Laodiceans be well marked as it is there described, we may obserue, That in matters of religion and Gods worship, they were neither hot nor colde, That they thought they had as good hearts to God as any, that they were in loue with no sauing grace, that they were vtterly ignorant of the doctrine of their miserie, that they would take no paines either about iustification or sanctification, &c. yet no doubt God had his remnant among these, Christ was Amen in this Church, he did faithfully performe his promises, For them of Laodicea. ] Though there were many Cities of this name, yet I think this is the Laodicea mentioned Revel. 3. If the estate of these Laodiceans be well marked as it is there described, we may observe, That in matters of Religion and God's worship, they were neither hight nor cold, That they Thought they had as good hearts to God as any, that they were in love with not Saving grace, that they were utterly ignorant of the Doctrine of their misery, that they would take no pains either about justification or sanctification, etc. yet no doubt God had his remnant among these, christ was Amen in this Church, he did faithfully perform his promises, p-acp pno32 pp-f np1. ] cs a-acp vbdr d n2 pp-f d n1, av pns11 vvb d vbz dt np1 vvd vvb. crd cs dt n1 pp-f d np1 vbi av vvn c-acp pn31 vbz a-acp vvn, pns12 vmb vvi, cst p-acp n2 pp-f n1 cc ng1 n1, pns32 vbdr av-dx j ccx j-jn, cst pns32 vvd pns32 vhd p-acp j n2 p-acp np1 c-acp d, cst pns32 vbdr p-acp n1 p-acp xx vvg n1, cst pns32 vbdr av-j j pp-f dt n1 pp-f po32 n1, cst pns32 vmd vvi dx n2 av-d p-acp n1 cc n1, av av dx n1 np1 vhd po31 n1 p-acp d, np1 vbds uh-n p-acp d n1, pns31 vdd av-j vvi po31 n2, (12) chapter (DIV2) 1394 Image 133
6201 and they were such as by a new creation of God were begotten againe, euen amongst so carelesse a multitude. and they were such as by a new creation of God were begotten again, even among so careless a multitude. cc pns32 vbdr d c-acp p-acp dt j n1 pp-f np1 vbdr vvn av, av p-acp av j dt n1. (12) chapter (DIV2) 1394 Image 133
6202 The generall securitie of a people, doth not simplie dissolue the couenant with a people, The general security of a people, does not simply dissolve the Covenant with a people, dt j n1 pp-f dt n1, vdz xx av-j vvi dt n1 p-acp dt n1, (12) chapter (DIV2) 1394 Image 133
6203 and the Gospell is with all care to be taught, though but the tythe of men be wrought vpon by it. and the Gospel is with all care to be taught, though but the tithe of men be wrought upon by it. cc dt n1 vbz p-acp d n1 pc-acp vbi vvn, cs p-acp dt n1 pp-f n2 vbb vvn p-acp p-acp pn31. (12) chapter (DIV2) 1394 Image 133
6204 And for such as neuer saw my face. ] Two things may bee heere further noted. And for such as never saw my face. ] Two things may be Here further noted. cc p-acp d c-acp av-x vvd po11 n1. ] crd n2 vmb vbi av av-jc vvn. (12) chapter (DIV2) 1395 Image 133
6205 1. That wee haue the profit of the prayers and holie endeuours of such as we neuer saw in the flesh. 1. That we have the profit of the Prayers and holy endeavours of such as we never saw in the Flesh. crd cst pns12 vhb dt n1 pp-f dt n2 cc j n2 pp-f d c-acp pns12 av-x vvd p-acp dt n1. (12) chapter (DIV2) 1396 Image 133
6206 2. That it is a great benefit to enioy the presence of those that are eminent in Gods seruice, 2. That it is a great benefit to enjoy the presence of those that Are eminent in God's service, crd cst pn31 vbz dt j n1 pc-acp vvi dt n1 pp-f d cst vbr j p-acp ng1 n1, (12) chapter (DIV2) 1397 Image 133
6207 for that is implyed in the words. for that is employed in the words. p-acp d vbz vvn p-acp dt n2. (12) chapter (DIV2) 1397 Image 133
6208 Certainely it is one thing should make vs willing to die, because then wee shall see the Worthies of the Lord, face to face; if so much greefe, Act. 20. because they should see Pauls face no more, then what ioy shall it be when we shall sit downe in the kingdome of heauen, with Abraham, Isaac and Iacob. Certainly it is one thing should make us willing to die, Because then we shall see the Worthies of the Lord, face to face; if so much grief, Act. 20. Because they should see Paul's face no more, then what joy shall it be when we shall fit down in the Kingdom of heaven, with Abraham, Isaac and Iacob. av-j pn31 vbz crd n1 vmd vvi pno12 j pc-acp vvi, c-acp cs pns12 vmb vvi dt n2-j pp-f dt n1, n1 p-acp n1; cs av d n1, n1 crd c-acp pns32 vmd vvi npg1 n1 av-dx av-dc, av q-crq n1 vmb pn31 vbi c-crq pns12 vmb vvi a-acp p-acp dt n1 pp-f n1, p-acp np1, np1 cc np1. (12) chapter (DIV2) 1397 Image 133
6209 VERS. 2. That their hearts might bee comforted and they knit together in loue, and in all riches of the full assurance of vnderstanding to know the mysterie of God euen the Father and of Christ. VERS. 2. That their hearts might be comforted and they knit together in love, and in all riches of the full assurance of understanding to know the mystery of God even the Father and of christ. fw-la. crd cst po32 n2 vmd vbi vvn cc pns32 vvb av p-acp n1, cc p-acp d n2 pp-f dt j n1 pp-f n1 pc-acp vvi dt n1 pp-f np1 av-j dt n1 cc pp-f np1. (12) chapter (DIV2) 1397 Image 133
6210 IN the beginning of this verse is contained the second reason, taken from the effects of the Gospell, which are two: the first, consolation; IN the beginning of this verse is contained the second reason, taken from the effects of the Gospel, which Are two: the First, consolation; p-acp dt n-vvg pp-f d n1 vbz vvn dt ord n1, vvn p-acp dt n2 pp-f dt n1, r-crq vbr crd: dt ord, n1; (12) chapter (DIV2) 1398 Image 133
6211 the second, establishment of their hearts in brotherly loue; the second, establishment of their hearts in brotherly love; dt ord, n1 pp-f po32 n2 p-acp j n1; (12) chapter (DIV2) 1398 Image 133
6212 the rest of the words of this verse belongs to the third reason, as shall appeare afterward. the rest of the words of this verse belongs to the third reason, as shall appear afterwards. dt n1 pp-f dt n2 pp-f d n1 vvz p-acp dt ord n1, c-acp vmb vvi av. (12) chapter (DIV2) 1398 Image 133
6213 This is the fruit of the care and earnest strife of godly Teachers in their painefull labours of the Gospell, that it breeds much comfort in the hearts of Gods people, This is the fruit of the care and earnest strife of godly Teachers in their painful labours of the Gospel, that it breeds much Comfort in the hearts of God's people, d vbz dt n1 pp-f dt n1 cc j n1 pp-f j n2 p-acp po32 j n2 pp-f dt n1, cst pn31 vvz d n1 p-acp dt n2 pp-f npg1 n1, (12) chapter (DIV2) 1399 Image 133
6214 and likewise greatly confirmes them, and settles them in the mutall loue one of another: and likewise greatly confirms them, and settles them in the mutall love one of Another: cc av av-j vvz pno32, cc vvz pno32 p-acp dt j n1 crd pp-f n-jn: (12) chapter (DIV2) 1399 Image 133
6215 it knits their hearts together. And contrariwise we may generally here note the hurt and mischeefe that false and corrupt teachers bring vpon men. it knits their hearts together. And contrariwise we may generally Here note the hurt and mischief that false and corrupt Teachers bring upon men. pn31 vvz po32 n2 av. cc av pns12 vmb av-j av vvi dt n1 cc n1 cst j cc j n2 vvi p-acp n2. (12) chapter (DIV2) 1399 Image 133
6216 They hinder the consultations of Gods people, in that they draw them away from God the fountaine of all consolation: They hinder the Consultations of God's people, in that they draw them away from God the fountain of all consolation: pns32 vvb dt n2 pp-f npg1 n1, p-acp cst pns32 vvb pno32 av p-acp np1 dt n1 pp-f d n1: (12) chapter (DIV2) 1399 Image 133
6217 and likewise they withdraw them from the societie and fellowship with the Saints. But this is but generall. and likewise they withdraw them from the society and fellowship with the Saints. But this is but general. cc av pns32 vvb pno32 p-acp dt n1 cc n1 p-acp dt n2. p-acp d vbz p-acp n1. (12) chapter (DIV2) 1399 Image 133
6218 I consider distinctly of each of these effects. That their hearts might be comforted ] I Consider distinctly of each of these effects. That their hearts might be comforted ] pns11 vvb av-j pp-f d pp-f d n2. cst po32 n2 vmd vbi vvn ] (12) chapter (DIV2) 1399 Image 133
6219 The people whose harts are not effectually wrought vpon by the Gospell, are voyde of the consolations of God. They are in comfortlesse distresse; The people whose hearts Are not effectually wrought upon by the Gospel, Are void of the consolations of God. They Are in comfortless distress; dt n1 rg-crq n2 vbr xx av-j vvn p-acp p-acp dt n1, vbr j pp-f dt n2 pp-f np1. pns32 vbr p-acp j n1; (12) chapter (DIV2) 1401 Image 133
6220 a naturall heart is a comfortlesse heart; a natural heart is a comfortless heart; dt j n1 vbz dt j n1; (12) chapter (DIV2) 1401 Image 133
6221 and they must needes be without comfort, for they are without God and Christ, and the promises, and communion with the godly, which are the wells of comfort: and they must needs be without Comfort, for they Are without God and christ, and the promises, and communion with the godly, which Are the wells of Comfort: cc pns32 vmb av vbi p-acp n1, c-acp pns32 vbr p-acp np1 cc np1, cc dt n2, cc n1 p-acp dt j, r-crq vbr dt n2 pp-f n1: (12) chapter (DIV2) 1401 Image 133
6222 besides by reason of the vaile of ignorance, their soules sit in darknes: and what comfort can they haue in such a continued spirituall night of darknes? neither will the disorder of their affections, passions or lusts, suffer their hearts to enioy any true ease or rest, beside by reason of the veil of ignorance, their Souls fit in darkness: and what Comfort can they have in such a continued spiritual night of darkness? neither will the disorder of their affections, passion or Lustiest, suffer their hearts to enjoy any true ease or rest, a-acp p-acp n1 pp-f dt n1 pp-f n1, po32 ng1 vvb p-acp n1: cc r-crq n1 vmb pns32 vhb p-acp d dt j-vvn j n1 pp-f n1? dx n1 dt n1 pp-f po32 n2, n2 cc n2, vvb po32 n2 pc-acp vvi d j n1 cc n1, (12) chapter (DIV2) 1401 Image 133
6223 or ioy, and how can comfort dwell, where euill angells haue their throne? the powers of hell preuaile in euery child of disobedience: or joy, and how can Comfort dwell, where evil Angels have their throne? the Powers of hell prevail in every child of disobedience: cc n1, cc c-crq vmb n1 vvi, c-crq j-jn n2 vhb po32 n1? dt n2 pp-f n1 vvi p-acp d n1 pp-f n1: (12) chapter (DIV2) 1401 Image 133
6224 and the ioyes of the holy Ghost are altogether restrained from them, neither can there arise any true consolation from outward things, and the Joys of the holy Ghost Are altogether restrained from them, neither can there arise any true consolation from outward things, cc dt n2 pp-f dt j n1 vbr av vvn p-acp pno32, dx vmb pc-acp vvi d j n1 p-acp j n2, (12) chapter (DIV2) 1401 Image 133
6225 for in their owne iudgments most an end they are at a want of contentment, they are daily fretted with the interruptions befall them: for in their own Judgments most an end they Are At a want of contentment, they Are daily fretted with the interruptions befall them: c-acp p-acp po32 d n2 av-ds dt n1 pns32 vbr p-acp dt n1 pp-f n1, pns32 vbr av-j vvn p-acp dt n2 vvb pno32: (12) chapter (DIV2) 1401 Image 133
6226 and vanity and vexation of spirit, are the inseparable companions of earthly things, or if they were not, what were the possession of all things, and vanity and vexation of Spirit, Are the inseparable Sodales of earthly things, or if they were not, what were the possession of all things, cc n1 cc n1 pp-f n1, vbr dt j n2 pp-f j n2, cc cs pns32 vbdr xx, r-crq vbdr dt n1 pp-f d n2, (12) chapter (DIV2) 1401 Image 133
6227 if they be set before the thoughts of death or Gods wrath, or the last iudgment, if they be Set before the thoughts of death or God's wrath, or the last judgement, cs pns32 vbb vvn p-acp dt n2 pp-f n1 cc ng1 n1, cc dt ord n1, (12) chapter (DIV2) 1401 Image 133
6228 or hell? Imagine a man driuen out of the light by diuils, where he should see nothing but his tormentors, or hell? Imagine a man driven out of the Light by Devils, where he should see nothing but his tormentors, cc n1? vvb dt n1 vvn av pp-f dt n1 p-acp ng1, c-crq pns31 vmd vvi pix cc-acp po31 n2, (12) chapter (DIV2) 1401 Image 133
6229 and that he were made to stand vpon snares or grennes with iron teeth ready to strike vp and grind him to peeces, and that he were made to stand upon snares or grennes with iron teeth ready to strike up and grind him to Pieces, cc cst pns31 vbdr vvn pc-acp vvi p-acp n2 cc n1 p-acp n1 n2 j pc-acp vvi a-acp cc vvi pno31 p-acp n2, (12) chapter (DIV2) 1401 Image 133
6230 and that he had gall powred downe to his bellie, and an instrument raking in his bowels, and that he had Gall poured down to his belly, and an Instrument raking in his bowels, cc cst pns31 vhd n1 vvn a-acp p-acp po31 n1, cc dt n1 vvg p-acp po31 n2, (12) chapter (DIV2) 1401 Image 133
6231 and the paines of a trauiling woman vpon him, and an hideous noyse of horror in his eares, and the pains of a trauiling woman upon him, and an hideous noise of horror in his ears, cc dt n2 pp-f dt j-vvg n1 p-acp pno31, cc dt j n1 pp-f n1 p-acp po31 n2, (12) chapter (DIV2) 1401 Image 133
6232 and a great gyant with a speare, running vpon his necke, and a flame burning vpon him round about, do you imagine this man could be solaced in this destresse, with bringing him strawes or trifles to play withall? Alas, and a great giant with a spear, running upon his neck, and a flame burning upon him round about, do you imagine this man could be solaced in this destresse, with bringing him straws or trifles to play withal? Alas, cc dt j n1 p-acp dt n1, vvg p-acp po31 n1, cc dt n1 vvg p-acp pno31 av-j a-acp, vdb pn22 vvi d n1 vmd vbi vvn p-acp d n1, p-acp vvg pno31 n2 cc n2 pc-acp vvi av? np1, (12) chapter (DIV2) 1401 Image 133
6233 alas, this is the estate of euery wicked mans if he had eyes to see what belongs vnto him, alas, this is the estate of every wicked men if he had eyes to see what belongs unto him, uh, d vbz dt n1 pp-f d j n2 cs pns31 vhd n2 pc-acp vvi r-crq vvz p-acp pno31, (12) chapter (DIV2) 1401 Image 133
6234 and what is his danger, as these places shew, whence these comparisons are taken, Iob 18.18.7.8. & 20.24.15. & 15.20.21.26.30. certainely heauen and earth shall passe away before one iote of these miseries shall be remoued out of the way so as they should not fall vpon wicked men being impenitent: and what is his danger, as these places show, whence these comparisons Are taken, Job 18.18.7.8. & 20.24.15. & 15.20.21.26.30. Certainly heaven and earth shall pass away before one jot of these misery's shall be removed out of the Way so as they should not fallen upon wicked men being impenitent: cc r-crq vbz po31 n1, c-acp d n2 vvi, c-crq d n2 vbr vvn, np1 crd. cc crd. cc crd. av-j n1 cc n1 vmb vvi av p-acp crd n1 pp-f d n2 vmb vbi vvn av pp-f dt n1 av c-acp pns32 vmd xx vvi p-acp j n2 vbg j: (12) chapter (DIV2) 1401 Image 133
6235 and alas what then can outward things doe vnto them? Oh then shall not men be warned and awaken, and alas what then can outward things do unto them? O then shall not men be warned and awaken, cc uh r-crq av vmb j n2 vdb p-acp pno32? uh av vmb xx n2 vbb vvn cc vvi, (12) chapter (DIV2) 1401 Image 133
6236 and stand vp from the dead that Christ may giue them light? and shall not our bowels turne within vs, to thinke of this comfortles distresse of so many thousand soules? And will the rebellious world still rise vp against the messengers of God, that giue them warning of their miseries? shall he still be made to sinne in the word, and stand up from the dead that christ may give them Light? and shall not our bowels turn within us, to think of this comfortless distress of so many thousand Souls? And will the rebellious world still rise up against the messengers of God, that give them warning of their misery's? shall he still be made to sin in the word, cc vvb a-acp p-acp dt j cst np1 vmb vvi pno32 vvi? cc vmb xx po12 n2 vvi p-acp pno12, pc-acp vvi pp-f d j n1 pp-f av d crd n2? cc vmb dt j n1 av vvi a-acp p-acp dt n2 pp-f np1, cst vvb pno32 n1 pp-f po32 n2? vmb pns31 av vbi vvn p-acp n1 p-acp dt n1, (12) chapter (DIV2) 1401 Image 133
6237 and be taken in a snare, that reproueth in the gate? Oh the vnexpressible senselesnesse and slumber that possesseth the hearts of some men! and be taken in a snare, that Reproveth in the gate? O the unexpressible senselessness and slumber that Possesses the hearts of Some men! cc vbi vvn p-acp dt n1, cst vvz p-acp dt n1? uh dt j n1 cc n1 cst vvz dt n2 pp-f d n2! (12) chapter (DIV2) 1401 Image 133
6238 But I come to the second doctrine. But I come to the second Doctrine. p-acp pns11 vvb p-acp dt ord n1. (12) chapter (DIV2) 1401 Image 133
6239 This is a maine end of the Gospell to bring men to true consolation and contentment. This is a main end of the Gospel to bring men to true consolation and contentment. d vbz dt j n1 pp-f dt n1 pc-acp vvi n2 p-acp j n1 cc n1. (12) chapter (DIV2) 1402 Image 133
6240 The Gospell brings ioy, because it brings knowledge, which refresheth the minde, as the light doth our senses, it comforts as it reviues Gods fauour in Christ: The Gospel brings joy, Because it brings knowledge, which refresheth the mind, as the Light does our Senses, it comforts as it revives God's favour in christ: dt n1 vvz n1, c-acp pn31 vvz n1, r-crq vvz dt n1, c-acp dt n1 vdz po12 n2, pn31 vvz c-acp pn31 vvz ng1 n1 p-acp np1: (12) chapter (DIV2) 1402 Image 133
6241 how can it be but comfort, when it giues the Spirit, which is the Comforter: and it is a daily refreshing against the guilt of sinne and the afflictions of life, it shewes mortalitie and the hope of glory to come; how can it be but Comfort, when it gives the Spirit, which is the Comforter: and it is a daily refreshing against the guilt of sin and the afflictions of life, it shows mortality and the hope of glory to come; c-crq vmb pn31 vbi p-acp n1, c-crq pn31 vvz dt n1, r-crq vbz dt n1: cc pn31 vbz dt j n-vvg p-acp dt n1 pp-f n1 cc dt n2 pp-f n1, pn31 vvz n1 cc dt n1 pp-f n1 pc-acp vvi; (12) chapter (DIV2) 1402 Image 133
6242 it discouers the mines of treasure that are in Gods promises, and it shewes vs also our right in earthly things, it discovers the mines of treasure that Are in God's promises, and it shows us also our right in earthly things, pn31 vvz dt n2 pp-f n1 cst vbr p-acp npg1 n2, cc pn31 vvz pno12 av po12 n-jn p-acp j n2, (12) chapter (DIV2) 1402 Image 133
6243 as it is conferred vpon vs in Christ. The vse is first for confutation, it doth not make men desperate and melancholie: as it is conferred upon us in christ. The use is First for confutation, it does not make men desperate and melancholy: c-acp pn31 vbz vvn p-acp pno12 p-acp np1. dt n1 vbz ord p-acp n1, pn31 vdz xx vvi n2 j cc n-jn: (12) chapter (DIV2) 1402 Image 133
6244 but contrariwise it easeth and solaceth the hearts of men. but contrariwise it eases and solaceth the hearts of men. cc-acp av pn31 vvz cc vvz dt n2 pp-f n2. (12) chapter (DIV2) 1403 Image 133
6245 2. All that are in any distresse either inward or outward, may here be directed whither to goe for hearts ease and comfort, viz. to the word, 2. All that Are in any distress either inward or outward, may Here be directed whither to go for hearts ease and Comfort, viz. to the word, crd av-d d vbr p-acp d n1 d j cc j, vmb av vbi vvn c-crq pc-acp vvi p-acp ng1 n1 cc n1, n1 p-acp dt n1, (12) chapter (DIV2) 1404 Image 133
6246 and though any vse of the word in sinceritie hath much life, yet is the power of the word most auaileable in the sincere preaching of it. and though any use of the word in sincerity hath much life, yet is the power of the word most available in the sincere preaching of it. cc cs d n1 pp-f dt n1 p-acp n1 vhz d n1, av vbz dt n1 pp-f dt n1 av-ds j p-acp dt j vvg pp-f pn31. (12) chapter (DIV2) 1404 Image 133
6247 In the 19. Psalme, this is one euident fruit of the word, that it reioyceth the heart: In the 19. Psalm, this is one evident fruit of the word, that it rejoices the heart: p-acp dt crd n1, d vbz pi j n1 pp-f dt n1, cst pn31 vvz dt n1: (12) chapter (DIV2) 1404 Image 133
6248 Now if wee seriously consider the praises of the word in that place wee shall perceiue not only that this truth is maintained, Now if we seriously Consider the praises of the word in that place we shall perceive not only that this truth is maintained, av cs pns12 av-j vvb dt n2 pp-f dt n1 p-acp d n1 pns12 vmb vvi xx av-j d d n1 vbz vvn, (12) chapter (DIV2) 1404 Image 133
6252 but where mens hearts are turned to God, it is perfect, it is of excellent and exquisite vse, it is good for all occasions, it will direct in all our wayes, and comfort in all distresses. but where men's hearts Are turned to God, it is perfect, it is of excellent and exquisite use, it is good for all occasions, it will Direct in all our ways, and Comfort in all Distresses. cc-acp c-crq ng2 n2 vbr vvn p-acp np1, pn31 vbz j, pn31 vbz pp-f j cc j n1, pn31 vbz j p-acp d n2, pn31 vmb vvi p-acp d po12 n2, cc vvi p-acp d n2. (12) chapter (DIV2) 1404 Image 133
6253 Ob. But may a man trust vpon it, if he subiect himselfe to the word, and waite vpon God in it, that he shall be directed and comforted? Ob. But may a man trust upon it, if he Subject himself to the word, and wait upon God in it, that he shall be directed and comforted? np1 cc-acp vmb dt n1 vvb p-acp pn31, cs pns31 vvi px31 p-acp dt n1, cc vvi p-acp np1 p-acp pn31, cst pns31 vmb vbi vvn cc vvn? (12) chapter (DIV2) 1405 Image 133
6254 Sol. Yes, for the testimonies of God are sure, they neuer faile. Sol. Yes, for the testimonies of God Are sure, they never fail. np1 uh, p-acp dt n2 pp-f np1 vbr j, pns32 av-x vvb. (12) chapter (DIV2) 1406 Image 133
6255 Ob. But might one say, it may be great learned men might finde so much good by it, Ob. But might one say, it may be great learned men might find so much good by it, np1 p-acp n1 pi vvi, pn31 vmb vbi j j n2 vmd vvi av d j p-acp pn31, (12) chapter (DIV2) 1407 Image 133
6256 but alas I am vnlearned and simple. but alas I am unlearned and simple. cc-acp uh pns11 vbm j cc j. (12) chapter (DIV2) 1407 Image 133
6257 Sol. It makes the simple wise. The word can help the vnlearned aswell as the learned. Sol. It makes the simple wise. The word can help the unlearned aswell as the learned. np1 pn31 vvz dt j n1. dt n1 vmb vvi dt j av c-acp dt j. (12) chapter (DIV2) 1407 Image 133
6258 Ob. But can it be that the word should fit my turne, to serue for my particular occasion, of need, of direction and comfort? Sol. Yes, the statutes of the Lord are right, and out of the fitnes they haue to our estates, they greatly reioyce the heart. Ob. But can it be that the word should fit my turn, to serve for my particular occasion, of need, of direction and Comfort? Sol. Yes, the statutes of the Lord Are right, and out of the fitness they have to our estates, they greatly rejoice the heart. np1 cc-acp vmb pn31 vbi cst dt n1 vmd vvi po11 n1, pc-acp vvi p-acp po11 j n1, pp-f n1, pp-f n1 cc n1? np1 uh, dt n2 pp-f dt n1 vbr j-jn, cc av pp-f dt n1 pns32 vhb p-acp po12 n2, pns32 av-j vvi dt n1. (12) chapter (DIV2) 1408 Image 133
6259 Ob. But I am much troubled with euill thoughts, and continuall infirmities, and weaknesses, besides many outward faults. Ob. But I am much troubled with evil thoughts, and continual infirmities, and Weaknesses, beside many outward Faults. np1 cc-acp pns11 vbm av-d vvn p-acp j-jn n2, cc j n2, cc n2, p-acp d j n2. (12) chapter (DIV2) 1409 Image 133
6260 Sol. The word of the Lord is pure, it is so by the effect, it will make thee pure, it will purge out those euills, Sol. The word of the Lord is pure, it is so by the Effect, it will make thee pure, it will purge out those evils, np1 dt n1 pp-f dt n1 vbz j, pn31 vbz av p-acp dt n1, pn31 vmb vvi pno21 j, pn31 vmb vvi av d n2-jn, (12) chapter (DIV2) 1409 Image 133
6261 and greately help thee against these corruptions, that molest, and trouble, and annoy thee. and greatly help thee against these corruptions, that molest, and trouble, and annoy thee. cc av-j vvi pno21 p-acp d n2, cst vvb, cc vvi, cc vvi pno21. (12) chapter (DIV2) 1409 Image 133
6262 Ob. But I cannot tell how to do to order my course for hereafter, if I were now comforted. Ob. But I cannot tell how to do to order my course for hereafter, if I were now comforted. np1 cc-acp pns11 vmbx vvi c-crq pc-acp vdi pc-acp vvi po11 n1 c-acp av, cs pns11 vbdr av vvn. (12) chapter (DIV2) 1410 Image 133
6263 Sol. It giues light to the eyes: it will teach vs what to doe. Ob. But yet there are many euills that I am by nature so addicted to, Sol. It gives Light to the eyes: it will teach us what to do. Ob. But yet there Are many evils that I am by nature so addicted to, np1 pn31 vvz n1 p-acp dt n2: pn31 vmb vvi pno12 r-crq pc-acp vdi. np1 p-acp av a-acp vbr d n2-jn cst pns11 vbm p-acp n1 av vvn p-acp, (12) chapter (DIV2) 1410 Image 133
6264 or by custom so intangled in, that I feare God will neuer take any delight in me &c. Sol. The feare of the Lord is cleane: or by custom so entangled in, that I Fear God will never take any delight in me etc. Sol. The Fear of the Lord is clean: cc p-acp n1 av vvn p-acp, cst pns11 vvb np1 vmb av-x vvi d n1 p-acp pno11 av np1 dt n1 pp-f dt n1 vbz j: (12) chapter (DIV2) 1411 Image 133
6265 That word of God which tells vs how to feare God, is cleane by effect, it will pull downe and master any sinne, That word of God which tells us how to Fear God, is clean by Effect, it will pull down and master any sin, cst n1 pp-f np1 r-crq vvz pno12 c-crq pc-acp vvi np1, vbz av-j p-acp n1, pn31 vmb vvi a-acp cc vvi d n1, (12) chapter (DIV2) 1411 Image 133
6266 and cleanse our hearts and liues of it. and cleanse our hearts and lives of it. cc vvb po12 n2 cc n2 pp-f pn31. (12) chapter (DIV2) 1411 Image 133
6267 Ob. But how may I know it will worke this in me, though others haue found it so: Ob. But how may I know it will work this in me, though Others have found it so: np1 cc-acp q-crq vmb pns11 vvb pn31 vmb vvi d p-acp pno11, cs n2-jn vhb vvn pn31 av: (12) chapter (DIV2) 1412 Image 133
6268 because I know not how I shall perseuere and hold out? Because I know not how I shall persevere and hold out? c-acp pns11 vvb xx c-crq pns11 vmb vvi cc vvi av? (12) chapter (DIV2) 1412 Image 133
6269 Sol. The feare of God endures for euer, The word I say which workes in vs the true feare of God, will neuer cease to be effectuall, Sol. The Fear of God endures for ever, The word I say which works in us the true Fear of God, will never cease to be effectual, np1 dt n1 pp-f np1 vvz p-acp av, dt n1 pns11 vvb r-crq vvz p-acp pno12 dt j n1 pp-f np1, vmb av-x vvi pc-acp vbi j, (12) chapter (DIV2) 1413 Image 133
6270 and there is as much force in it now, as euer was in it. and there is as much force in it now, as ever was in it. cc pc-acp vbz p-acp d n1 p-acp pn31 av, c-acp av vbds p-acp pn31. (12) chapter (DIV2) 1413 Image 133
6271 No time can euer weare out the efficacie of Gods word in the hearts of such as feare God. No time can ever wear out the efficacy of God's word in the hearts of such as Fear God. dx n1 vmb av vvi av dt n1 pp-f npg1 n1 p-acp dt n2 pp-f d c-acp n1 np1. (12) chapter (DIV2) 1413 Image 133
6272 If it haue wrought the true feare of God in thee, thou maiest be assured thou hast right to the directions and comforts conteyned in it, If it have wrought the true Fear of God in thee, thou Mayest be assured thou hast right to the directions and comforts contained in it, cs pn31 vhb vvn dt j n1 pp-f np1 p-acp pno21, pns21 vm2 vbi vvn pns21 vh2 av-jn p-acp dt n2 cc n2 vvn p-acp pn31, (12) chapter (DIV2) 1413 Image 133
6274 Ob. But I see many are otherwise minded, and some teach otherwise. Sol. Yet the iudgments of the Lord are true: Ob. But I see many Are otherwise minded, and Some teach otherwise. Sol. Yet the Judgments of the Lord Are true: np1 cc-acp pns11 vvb d vbr av vvn, cc d vvb av. np1 av dt n2 pp-f dt n1 vbr j: (12) chapter (DIV2) 1414 Image 133
6275 Gods word must and will stand howsoeuer we are minded. God's word must and will stand howsoever we Are minded. n2 n1 vmb cc vmb vvi c-acp pns12 vbr vvn. (12) chapter (DIV2) 1415 Image 133
6276 Ob. But may a man find help against any sinne, from the word, and direction in all things? Sol, Yes, Ob. But may a man find help against any sin, from the word, and direction in all things? Sol, Yes, np1 cc-acp vmb dt n1 vvb n1 p-acp d n1, p-acp dt n1, cc n1 p-acp d n2? fw-la, uh, (12) chapter (DIV2) 1416 Image 133
6277 for Gods iudgments are righteous altogether. for God's Judgments Are righteous altogether. p-acp ng1 n2 vbr j av. (12) chapter (DIV2) 1416 Image 133
6278 They are exactly sufficient, to make a man a godly man, compleat in all his wayes, They Are exactly sufficient, to make a man a godly man, complete in all his ways, pns32 vbr av-j j, pc-acp vvi dt n1 dt j n1, j p-acp d po31 n2, (12) chapter (DIV2) 1416 Image 133
6279 and to order him in all that iustice he should performe, either towards God or man. and to order him in all that Justice he should perform, either towards God or man. cc pc-acp vvi pno31 p-acp d cst n1 pns31 vmd vvi, av-d p-acp np1 cc n1. (12) chapter (DIV2) 1416 Image 133
6280 Ob. But might not the hearts of men be delighted with other things, and mans estates made happie with other treasures? Sol. No, it is more to bee desired (the word is) then fine gold, yea then much fine gold, sweeter also then hony and the hony-combe. Ob. But might not the hearts of men be delighted with other things, and men estates made happy with other treasures? Sol. No, it is more to be desired (the word is) then fine gold, yea then much fine gold, Sweeten also then honey and the honeycomb. np1 p-acp n1 xx dt n2 pp-f n2 vbb vvn p-acp j-jn n2, cc ng1 n2 vvd j p-acp j-jn n2? np1 uh-dx, pn31 vbz av-dc pc-acp vbi vvn (dt n1 vbz) av j n1, uh av d j n1, jc av cs n1 cc dt n1. (12) chapter (DIV2) 1417 Image 133
6281 Ob. But if I should deuote my selfe thus to the word, the world would account me a very foole, Ob. But if I should devote my self thus to the word, the world would account me a very fool, np1 cc-acp cs pns11 vmd vvi po11 n1 av p-acp dt n1, dt n1 vmd vvi pno11 dt j n1, (12) chapter (DIV2) 1418 Image 133
6282 and that I would grow to strange simplenesse. Sol. By them is thy seruant made circumspect. and that I would grow to strange simpleness. Sol. By them is thy servant made circumspect. cc cst pns11 vmd vvi p-acp j n1. np1 p-acp pno32 vbz po21 n1 vvd j. (12) chapter (DIV2) 1418 Image 133
6283 Nothing teacheth men true discretion, but Gods word: Nothing Teaches men true discretion, but God's word: pix vvz n2 j n1, cc-acp ng1 n1: (12) chapter (DIV2) 1418 Image 133
6284 and if many hearers bee not circumspect, tis either because they attend not to the word, and if many hearers be not circumspect, this either Because they attend not to the word, cc cs d n2 vbb xx j, pn31|vbz d c-acp pns32 vvb xx p-acp dt n1, (12) chapter (DIV2) 1418 Image 133
6285 or because they are not Gods seruants. or Because they Are not God's Servants. cc c-acp pns32 vbr xx n2 n2. (12) chapter (DIV2) 1418 Image 133
6286 Ob. But what profit will come of all this? Sol. In the sound practise of the directions of the word there is great reward. Ob. But what profit will come of all this? Sol. In the found practice of the directions of the word there is great reward. np1 cc-acp q-crq n1 vmb vvi pp-f d d? np1 p-acp dt j n1 pp-f dt n2 pp-f dt n1 a-acp vbz j n1. (12) chapter (DIV2) 1419 Image 133
6287 Thirdly, this may comfort Gods seruants in their choice: Thirdly, this may Comfort God's Servants in their choice: ord, d vmb vvi npg1 n2 p-acp po32 n1: (12) chapter (DIV2) 1420 Image 133
6288 they haue chosen the better part, in that they haue set their hearts vpon the word, howsoeuer the world thinke of them. they have chosen the better part, in that they have Set their hearts upon the word, howsoever the world think of them. pns32 vhb vvn dt jc n1, p-acp cst pns32 vhb vvn po32 n2 p-acp dt n1, c-acp dt n1 vvb pp-f pno32. (12) chapter (DIV2) 1420 Image 133
6289 Fourthly, wee may heere see the state of scorners and contemners of the word, implyed: Fourthly, we may Here see the state of Scorner's and contemners of the word, employed: ord, pns12 vmb av vvi dt n1 pp-f n2 cc n2 pp-f dt n1, vvn: (12) chapter (DIV2) 1421 Image 133
6290 let them mocke on, but this they shall haue, they shall neuer taste of the ioyes of God. let them mock on, but this they shall have, they shall never taste of the Joys of God. vvb pno32 vvi a-acp, cc-acp d pns32 vmb vhi, pns32 vmb av-x vvi pp-f dt n2 pp-f np1. (12) chapter (DIV2) 1421 Image 133
6291 Fiftly, Gods seruants should bee admonished from hence, to expresse the power of the word in their carriages, that the world might see and know there is wonderfull comfort and contentment in following the Word. Fifty, God's Servants should be admonished from hence, to express the power of the word in their carriages, that the world might see and know there is wonderful Comfort and contentment in following the Word. ord, npg1 n2 vmd vbi vvn p-acp av, pc-acp vvi dt n1 pp-f dt n1 p-acp po32 n2, cst dt n1 vmd vvi cc vvb pc-acp vbz j n1 cc n1 p-acp vvg dt n1. (12) chapter (DIV2) 1422 Image 133
6292 Lastly, this may serue for the humiliation of all such as haue long heard the Gospell, Lastly, this may serve for the humiliation of all such as have long herd the Gospel, ord, d vmb vvi p-acp dt n1 pp-f d d c-acp vhb j vvn dt n1, (12) chapter (DIV2) 1423 Image 133
6293 and yet haue not gotten any sound contentment. and yet have not got any found contentment. cc av vhb xx vvn d j n1. (12) chapter (DIV2) 1423 Image 133
6294 Now that men may not bee mistaken, it will not be amisse to discouer the true causes of this want of contentment in many that enioy the Gospell. Now that men may not be mistaken, it will not be amiss to discover the true Causes of this want of contentment in many that enjoy the Gospel. av d n2 vmb xx vbi vvn, pn31 vmb xx vbi av pc-acp vvi dt j n2 pp-f d n1 pp-f n1 p-acp d cst vvb dt n1. (12) chapter (DIV2) 1424 Image 133
6295 It is true that the proper effect of the Gospell is to comfort: but it is true also, that it comforts only Gods seruants . It is true that the proper Effect of the Gospel is to Comfort: but it is true also, that it comforts only God's Servants. pn31 vbz j cst dt j n1 pp-f dt n1 vbz pc-acp vvi: cc-acp pn31 vbz j av, cst pn31 vvz av-j ng1 n2. (12) chapter (DIV2) 1424 Image 133
6296 Againe, if men haue not mourned for their sinnes, no wonder though they bee not comforted . Again, if men have not mourned for their Sins, no wonder though they be not comforted. av, cs n2 vhb xx vvn p-acp po32 n2, dx n1 cs pns32 vbb xx vvn. (12) chapter (DIV2) 1424 Image 133
6297 Besides, many doe not lay vp the word in their hearts, and then how can it comfort their hearts? We must be a people in whose heart is Gods law , Beside, many do not lay up the word in their hearts, and then how can it Comfort their hearts? We must be a people in whose heart is God's law, p-acp, d vdb xx vvi a-acp dt n1 p-acp po32 n2, cc av q-crq vmb pn31 n1 po32 n2? pns12 vmb vbi dt n1 p-acp rg-crq n1 vbz ng1 n1, (12) chapter (DIV2) 1424 Image 133
6298 if we would feele this inward ioy and consolation. Many also are ensnared with grosse sinne, whereas only the righteous sing and reioyce . if we would feel this inward joy and consolation. Many also Are Ensnared with gross sin, whereas only the righteous sing and rejoice. cs pns12 vmd vvi d j n1 cc n1. av-d av vbr vvn p-acp j n1, cs j dt j vvi cc vvi. (12) chapter (DIV2) 1424 Image 133
6299 Many want assurance, and therfore no wonder though they reioyce not with those vnspeakable ioyes, which are companions of faith and the loue of Christ only . Many want assurance, and Therefore no wonder though they rejoice not with those unspeakable Joys, which Are Sodales of faith and the love of christ only. av-d vvb n1, cc av dx n1 cs pns32 vvb xx p-acp d j n2, r-crq vbr n2 pp-f n1 cc dt n1 pp-f np1 j. (12) chapter (DIV2) 1424 Image 133
6300 Besides, many haue but little ioy, because they vse but little praying: we must pray much if we haue our ioy full . Beside, many have but little joy, Because they use but little praying: we must pray much if we have our joy full. p-acp, d vhb p-acp j n1, c-acp pns32 vvb p-acp j n-vvg: pns12 vmb vvi d cs pns12 vhb po12 vvb j. (12) chapter (DIV2) 1424 Image 133
6301 Further, some through vnbeleefe resist comfort . Further, Some through unbelief resist Comfort. av-jc, d p-acp n1 vvi n1. (12) chapter (DIV2) 1424 Image 133
6302 There are seuen inconueniences of an vncomfortable heart. 1. It is exceeding liable to temptations. 2. It is vnder the raigne of continuall vnthankfulnesse. 3. It is easily perplexed with euery crosse; There Are seuen inconveniences of an uncomfortable heart. 1. It is exceeding liable to temptations. 2. It is under the Reign of continual unthankfulness. 3. It is Easily perplexed with every cross; pc-acp vbr crd n2 pp-f dt j n1. crd pn31 vbz av-vvg j p-acp n2. crd pn31 vbz p-acp dt n1 pp-f j n1. crd pn31 vbz av-j vvn p-acp d n1; (12) chapter (DIV2) 1425 Image 133
6303 and turned out of frame and quiet. 4. It is a daily let to the efficacie of all Gods ordinances. 5. It is accompanied with strange infirmities, in doing good duties. 6. It is vsually barren in the very disposition to doe good. 7. It prouokes God to anger, Deut. 28.47. Being knit together in loue. ] and turned out of frame and quiet. 4. It is a daily let to the efficacy of all God's ordinances. 5. It is accompanied with strange infirmities, in doing good duties. 6. It is usually barren in the very disposition to do good. 7. It provokes God to anger, Deuteronomy 28.47. Being knit together in love. ] cc vvd av pp-f n1 cc j-jn. crd pn31 vbz dt j vvb p-acp dt n1 pp-f d ng1 n2. crd pn31 vbz vvn p-acp j n2, p-acp vdg j n2. crd pn31 vbz av-j j p-acp dt j n1 pc-acp vdi j. crd pn31 vvz np1 pc-acp vvi, np1 crd. vbg vvn av p-acp n1. ] (12) chapter (DIV2) 1425 Image 133
6304 Loue is in God, in Christ, in Angels, in Saints glorified, in godly men conuerted, and in carnall men also. Love is in God, in christ, in Angels, in Saints glorified, in godly men converted, and in carnal men also. n1 vbz p-acp np1, p-acp np1, p-acp n2, p-acp n2 vvn, p-acp j n2 vvn, cc p-acp j n2 av. (12) chapter (DIV2) 1427 Image 133
6305 In the Trinitie it is infinite, in Christ without measure, in Angels and men glorified perfect, In the Trinity it is infinite, in christ without measure, in Angels and men glorified perfect, p-acp dt np1 pn31 vbz j, p-acp np1 p-acp n1, p-acp n2 cc n2 vvn j, (12) chapter (DIV2) 1427 Image 133
6306 but measured, in godly men on earth vnperfect, but holy; in carnall men vnholy, yet naturall; but measured, in godly men on earth unperfect, but holy; in carnal men unholy, yet natural; cc-acp vvd, p-acp j n2 p-acp n1 j-u, cc-acp j; p-acp j n2 j, av j; (12) chapter (DIV2) 1427 Image 133
6307 in the other creatures without reason by instinct. Tis a religious & holy loue amongst the members of Christ is here meant. in the other creatures without reason by instinct. This a religious & holy love among the members of christ is Here meant. p-acp dt j-jn n2 p-acp n1 p-acp n1. pn31|vbz dt j cc j n1 p-acp dt n2 pp-f np1 vbz av vvn. (12) chapter (DIV2) 1427 Image 133
6308 The author and fountaine of this loue is God, 2 Cor. 13.11. The bond internall is the spirit, externall is the Gospell: The author and fountain of this love is God, 2 Cor. 13.11. The bound internal is the Spirit, external is the Gospel: dt n1 cc n1 pp-f d n1 vbz np1, crd np1 crd. dt n1 j vbz dt n1, j vbz dt n1: (12) chapter (DIV2) 1429 Image 133
6309 the subiect or seat of it is the heart, yet not euery heart, but a pure heart, 1 Tim. 1.5, The effects are a heauenly comfort in the Gospell, with all the fruits of it. the Subject or seat of it is the heart, yet not every heart, but a pure heart, 1 Tim. 1.5, The effects Are a heavenly Comfort in the Gospel, with all the fruits of it. dt j-jn cc n1 pp-f pn31 vbz dt n1, av xx d n1, cc-acp dt j n1, crd np1 crd, dt n2 vbr dt j n1 p-acp dt n1, p-acp d dt n2 pp-f pn31. (12) chapter (DIV2) 1429 Image 133
6310 If thou as•e whom thou must especially loue; If thou as•e whom thou must especially love; cs pns21 vvb r-crq pns21 vmb av-j vvi; (12) chapter (DIV2) 1430 Image 133
6311 I answer, the Saints, that is, such as thou seest to striue after holinesse of life, making conscience of their wayes. I answer, the Saints, that is, such as thou See to strive After holiness of life, making conscience of their ways. pns11 vvb, dt n2, cst vbz, d c-acp pns21 vv2 pc-acp vvi p-acp n1 pp-f n1, vvg n1 pp-f po32 n2. (12) chapter (DIV2) 1430 Image 133
6312 These and all these are to be loued. These and all these Are to be loved. np1 cc d d vbr pc-acp vbi vvn. (12) chapter (DIV2) 1430 Image 133
6313 Neither will bare affection to them serue, but thou must seeke to haue fellowship with them in the Gospell, Phil. 1.5. Neither will bore affection to them serve, but thou must seek to have fellowship with them in the Gospel, Philip 1.5. av-dx n1 j n1 p-acp pno32 vvi, cc-acp pns21 vmb vvi pc-acp vhi n1 p-acp pno32 p-acp dt n1, np1 crd. (12) chapter (DIV2) 1431 Image 133
6314 and 2, 1. If thy loue to Gods children be right, 1. it is diligent , 2. in things indifferent it doth not willingly offend , 3. it will couer a multitude of sinnes , and 2, 1. If thy love to God's children be right, 1. it is diligent, 2. in things indifferent it does not willingly offend, 3. it will cover a multitude of Sins, cc crd, crd cs po21 n1 p-acp npg1 n2 vbb j-jn, crd pn31 vbz j, crd p-acp n2 j pn31 vdz xx av-j vvb, crd pn31 vmb vvi dt n1 pp-f n2, (12) chapter (DIV2) 1431 Image 133
6315 and it will forgiue great offences vpon repentance , 4. it is compassionate and liberall , lastly, it hath the properties mentioned 1 Cor. 13.4.5.6.7. and it will forgive great offences upon Repentance, 4. it is compassionate and liberal, lastly, it hath the properties mentioned 1 Cor. 13.4.5.6.7. cc pn31 vmb vvb j n2 p-acp n1, crd pn31 vbz j cc j, ord, pn31 vhz dt n2 vvn crd np1 crd. (12) chapter (DIV2) 1431 Image 133
6316 That this holy and religious loue might be preserued amongst Christians, diuers rules must be obserued. 1. Men must not so much respect their owne earthly things . 2. Men should labour with all meeknesse for vnion in iudgement, without all contention and vaine glorie . 3. Men must take heede of reioycing in the euils one of another . 4. Men must get more patience to suffer longer, and vpon more occasion . 5. Wee should with all possible care endeuour to encrease in knowledge, and sense of Gods loue, That this holy and religious love might be preserved among Christians, diverse rules must be observed. 1. Men must not so much respect their own earthly things. 2. Men should labour with all meekness for Union in judgement, without all contention and vain glory. 3. Men must take heed of rejoicing in the evils one of Another. 4. Men must get more patience to suffer longer, and upon more occasion. 5. we should with all possible care endeavour to increase in knowledge, and sense of God's love, cst d j cc j n1 vmd vbi vvn p-acp np1, j n2 vmb vbi vvn. crd np1 vmb xx av av-d vvi po32 d j n2. crd np1 vmd vvi p-acp d n1 p-acp n1 p-acp n1, p-acp d n1 cc j n1. crd np1 vmb vvi n1 pp-f vvg p-acp dt n2-jn crd pp-f j-jn. crd np1 vmb vvi dc n1 p-acp vvb av-jc, cc p-acp dc n1. crd pns12 vmd p-acp d j n1 n1 p-acp vvb p-acp n1, cc n1 pp-f npg1 n1, (12) chapter (DIV2) 1432 Image 133
6317 for that enflames to the loue one of another . 6. We must studie to be quiet, and meddle with our owne businesse . for that enflames to the love one of Another. 6. We must study to be quiet, and meddle with our own business. c-acp cst vvz p-acp dt n1 crd pp-f j-jn. crd pns12 vmb vvi pc-acp vbi j-jn, cc vvb p-acp po12 d n1. (12) chapter (DIV2) 1432 Image 133
6318 Lastly, wee must much and often thinke of our liuing together in heauen, for the hope of heauen and the loue of the Saints are companions. Lastly, we must much and often think of our living together in heaven, for the hope of heaven and the love of the Saints Are Sodales. ord, pns12 vmb av-d cc av vvb pp-f po12 n-vvg av p-acp n1, p-acp dt n1 pp-f n1 cc dt n1 pp-f dt n2 vbr n2. (12) chapter (DIV2) 1432 Image 133
6319 Yet that wee may not mistake, there are diuers sorts of people with whom we may not hold open and professed loue, Yet that we may not mistake, there Are diverse sorts of people with whom we may not hold open and professed love, av cst pns12 vmb xx vvi, pc-acp vbr j n2 pp-f n1 p-acp ro-crq pns12 vmb xx vvi j cc j-vvn n1, (12) chapter (DIV2) 1433 Image 133
6320 and vnion, and amity, and societie. 1. With such as are open enemies to the truth, by Infidelity or Idolatrie . 2. With men that liue in notorious wickednesse and prophanenesse, such as are Atheists, swearers, drunkards, adultererers, vsurers, &c. 3. With scandalous brethren, that make shewes of religion, and Union, and amity, and society. 1. With such as Are open enemies to the truth, by Infidelity or Idolatry. 2. With men that live in notorious wickedness and profaneness, such as Are Atheists, swearers, drunkards, adultererers, usurers, etc. 3. With scandalous brothers, that make shows of Religion, cc n1, cc n1, cc n1. crd p-acp d c-acp vbr j n2 p-acp dt n1, p-acp n1 cc n1. crd p-acp n2 cst vvb p-acp j n1 cc n1, d c-acp vbr n2, n2, n2, n2, n2, av crd p-acp j n2, cst vvb n2 pp-f n1, (12) chapter (DIV2) 1433 Image 133
6321 and yet are lewd in conuersation . 4. With corrupt teachers and seducers, that would draw men from the sinceritie that is in Christ, and yet Are lewd in Conversation. 4. With corrupt Teachers and seducers, that would draw men from the sincerity that is in christ, cc av vbr j p-acp n1. crd p-acp j n2 cc n2, cst vmd vvi n2 p-acp dt n1 cst vbz p-acp np1, (12) chapter (DIV2) 1433 Image 133
6322 and speake euill of the way of righteousnesse . 5, With those members of the Synagogue of Satan, whose tongues are set on fire with the fire of hell, in respect of slandering and disgracing such as truely feare God . 6. With such professors of religion that liue idly, and speak evil of the Way of righteousness. 5, With those members of the Synagogue of Satan, whose tongues Are Set on fire with the fire of hell, in respect of slandering and disgracing such as truly Fear God. 6. With such professors of Religion that live idly, cc vvi j-jn pp-f dt n1 pp-f n1. crd, p-acp d n2 pp-f dt n1 pp-f np1, rg-crq n2 vbr vvn p-acp n1 p-acp dt n1 pp-f n1, p-acp n1 pp-f vvg cc vvg d c-acp av-j n1 np1. crd p-acp d n2 pp-f n1 cst vvb av-j, (12) chapter (DIV2) 1433 Image 133
6323 and in that respect walke inordinately, and will not be reclaimed, but in that respect liue offensiuely . 7. With such as openly refuse to obey the sayings and censures of Gods seruants . and in that respect walk inordinately, and will not be reclaimed, but in that respect live offensively. 7. With such as openly refuse to obey the sayings and censures of God's Servants. cc p-acp d n1 vvi av-j, cc vmb xx vbi vvn, cc-acp p-acp d n1 vvi av-j. crd p-acp d c-acp av-j vvi p-acp vvb dt n2-vvg cc n2 pp-f npg1 n2. (12) chapter (DIV2) 1433 Image 133
6324 As the knitting together of Gods people is wonderfull comfortable, and a gracious effect of the Gospell: As the knitting together of God's people is wonderful comfortable, and a gracious Effect of the Gospel: p-acp dt n-vvg av pp-f npg1 n1 vbz j j, cc dt j n1 pp-f dt n1: (12) chapter (DIV2) 1434 Image 133
6325 so to disturbe the loue and vnity of the Church and people of God, is most execrable and abominable. so to disturb the love and unity of the Church and people of God, is most execrable and abominable. av pc-acp vvi dt n1 cc n1 pp-f dt n1 cc n1 pp-f np1, vbz av-ds j cc j. (12) chapter (DIV2) 1434 Image 133
6326 It is a greeuous sinne to disquiet and disioyne Gods seruants. It is a grievous sin to disquiet and disjoin God's Servants. pn31 vbz dt j n1 pc-acp vvi cc vvi npg1 n2. (12) chapter (DIV2) 1434 Image 133
6327 Now if we obserue in our owne times who they are that are that are disturbers of the Church and vnitie amongst true Christians, wee shall finde foure sorts of men may bee iustly taxed with this greeuous fault. 1. Papists and halfe-Papists, these in all places labour to hinder the progresse of the Gospell, Now if we observe in our own times who they Are that Are that Are disturbers of the Church and unity among true Christians, we shall find foure sorts of men may be justly taxed with this grievous fault. 1. Papists and half-papists, these in all places labour to hinder the progress of the Gospel, av cs pns12 vvb p-acp po12 d n2 r-crq pns32 vbr d vbr d vbr n2 pp-f dt n1 cc n1 p-acp j np1, pns12 vmb vvi crd n2 pp-f n2 vmb vbi av-j vvn p-acp d j n1. crd njp2 cc j, d p-acp d n2 vvb pc-acp vvi dt n1 pp-f dt n1, (12) chapter (DIV2) 1434 Image 133
6329 Too many there are that scarce know any readier way to couer their damned Simoniacall practises, Too many there Are that scarce know any Readier Way to cover their damned Simoniacal practises, av d a-acp vbr d av-j vvb d jc n1 pc-acp vvi po32 j-vvn j n2, (12) chapter (DIV2) 1434 Image 133
6330 and to aduance their owne aspiring ends, then to blaze and enlarge, and with bitter exaspirations to proclaime that heauie rent and dissent of opinion, that hath diuided the sonnes of the same mother. 3. Men of flagitious and wicked life: and to advance their own aspiring ends, then to blaze and enlarge, and with bitter exaspirations to proclaim that heavy rend and dissent of opinion, that hath divided the Sons of the same mother. 3. Men of flagitious and wicked life: cc pc-acp vvi po32 d vvg n2, cs pc-acp vvi cc vvi, cc p-acp j n2 pc-acp vvi d j n1 cc n1 pp-f n1, cst vhz vvn dt n2 pp-f dt d n1. crd n2 pp-f j cc j n1: (12) chapter (DIV2) 1434 Image 133
6331 for wicked men disturbe Gods Church, both by their sinnes vexing the righteous, and by their rayling opposing the truth, for wicked men disturb God's Church, both by their Sins vexing the righteous, and by their railing opposing the truth, c-acp j n2 vvi npg1 n1, av-d p-acp po32 n2 vvg dt j, cc p-acp po32 j-vvg vvg dt n1, (12) chapter (DIV2) 1434 Image 133
6332 and cause God by his iudgement to afflict his owne Israel. 4. Sectaries and humorous persons, that out of their hellish pride, despise all the assemblies of Gods people, and cause God by his judgement to afflict his own Israel. 4. Sectaries and humorous Persons, that out of their hellish pride, despise all the assemblies of God's people, cc n1 np1 p-acp po31 n1 pc-acp vvi po31 d np1. crd n2 cc j n2, cst av pp-f po32 j n1, vvb d dt n2 pp-f npg1 n1, (12) chapter (DIV2) 1434 Image 133
6333 because they fauour not the fantasticall proiects. These many of them diuide from vs both in Church and habitation. Because they favour not the fantastical projects. These many of them divide from us both in Church and habitation. c-acp pns32 vvb xx dt j n2. np1 d pp-f pno32 vvi p-acp pno12 d p-acp n1 cc n1. (12) chapter (DIV2) 1434 Image 133
6334 Thus of the affection it selfe. But I must more specially yet consider of the manner in the word knit together. Thus of the affection it self. But I must more specially yet Consider of the manner in the word knit together. av pp-f dt n1 pn31 n1. p-acp pns11 vmb av-dc av-j av vvi pp-f dt n1 p-acp dt n1 vvn av. (12) chapter (DIV2) 1435 Image 133
6335 Knit together. ] The originall word, when it is taken properly, it signifies to set in a frame of building, Knit together. ] The original word, when it is taken properly, it signifies to Set in a frame of building, vvb av. ] dt j-jn n1, c-crq pn31 vbz vvn av-j, pn31 vvz pc-acp vvi p-acp dt n1 pp-f n1, (12) chapter (DIV2) 1436 Image 133
6336 but vsually it is taken in the new Testament in a b•rrowed sense: but usually it is taken in the new Testament in a b•rrowed sense: cc-acp av-j pn31 vbz vvn p-acp dt j n1 p-acp dt j-vvn n1: (12) chapter (DIV2) 1436 Image 133
6337 sometimes it is to demonstrate a thing by euident testimonie , sometimes to assure , sometimes to instruct , sometime it is to demonstrate a thing by evident testimony, sometime to assure, sometime to instruct, av pn31 vbz pc-acp vvi dt n1 p-acp j n1, av pc-acp vvi, av pc-acp vvi, (12) chapter (DIV2) 1436 Image 133
6338 but most frequently to knit together as the members are knit in a bodie ; and so it may well be taken heere: but most frequently to knit together as the members Are knit in a body; and so it may well be taken Here: cc-acp av-ds av-j pc-acp vvi av p-acp dt n2 vbr vvn p-acp dt n1; cc av pn31 vmb av vbi vvn av: (12) chapter (DIV2) 1436 Image 133
6339 and so wee are considered as ioyned together in the mysticall bodie of Christ. and so we Are considered as joined together in the mystical body of christ. cc av pns12 vbr vvn c-acp vvn av p-acp dt j n1 pp-f np1. (12) chapter (DIV2) 1436 Image 133
6340 And wee may hence obserue, 1. That our vnion one with another must be sanctified in one head; And we may hence observe, 1. That our Union one with Another must be sanctified in one head; cc pns12 vmb av vvi, crd cst po12 n1 crd p-acp n-jn vmb vbi vvn p-acp crd n1; (12) chapter (DIV2) 1436 Image 133
6341 if we be not ioyned to Christ, we doe in vaine pleade our loue to men. 2. Our affections must carrie vs to a thirst and constant desire to procure the good of the bodie; if we be not joined to christ, we do in vain plead our love to men. 2. Our affections must carry us to a thirst and constant desire to procure the good of the body; cs pns12 vbb xx vvn p-acp np1, pns12 vdb p-acp j vvi po12 n1 p-acp n2. crd po12 n2 vmb vvi pno12 p-acp dt n1 cc j n1 pc-acp vvi dt j pp-f dt n1; (12) chapter (DIV2) 1436 Image 133
6342 the bodie of Christ must bee dearer to vs then our particular good. 3. That wee must respect all that feare God, the body of christ must be Dearer to us then our particular good. 3. That we must respect all that Fear God, dt n1 pp-f np1 vmb vbi jc-jn p-acp pno12 cs po12 j j. crd cst pns12 vmb vvi d cst n1 np1, (12) chapter (DIV2) 1436 Image 133
6343 and not contemne the meanest Christian. We are knit to the whole bodie, and not to some one member onely. and not contemn the Meanest Christian. We Are knit to the Whole body, and not to Some one member only. cc xx vvi dt j njp. pns12 vbr vvn p-acp dt j-jn n1, cc xx p-acp d crd n1 av-j. (12) chapter (DIV2) 1436 Image 133
6344 Thus of the second reason, viz. from the effect of the Gospell. And vnto all riches of the full assurance of vnderstanding. ] Thus of the second reason, viz. from the Effect of the Gospel. And unto all riches of the full assurance of understanding. ] av pp-f dt ord n1, n1 p-acp dt n1 pp-f dt n1. cc p-acp d n2 pp-f dt j n1 pp-f n1. ] (12) chapter (DIV2) 1437 Image 133
6345 The third and last reason is taken from the adiuncts of the Gospell, which doe more and more appeare by the power of it, in the paines of Gods faithfull seruants: and thefe are three; The third and last reason is taken from the adjuncts of the Gospel, which do more and more appear by the power of it, in the pains of God's faithful Servants: and thief Are three; dt ord cc ord n1 vbz vvn p-acp dt n2 pp-f dt n1, r-crq vdb av-dc cc av-dc vvi p-acp dt n1 pp-f pn31, p-acp dt n2 pp-f n2 j n2: cc n1 vbr crd; (12) chapter (DIV2) 1439 Image 133
6346 1. certaintie, 2. sublimitie, 3. perfection. The first is in these words. 1. certainty, 2. sublimity, 3. perfection. The First is in these words. crd n1, crd n1, crd n1. dt ord vbz p-acp d n2. (12) chapter (DIV2) 1439 Image 133
6347 The Gospell is certaine two wayes: 1. In it selfe, 2. in the infallibility & stedfastnesse of the perswasion of the Elect. In it selfe the Apostle had good reason to say so; The Gospel is certain two ways: 1. In it self, 2. in the infallibility & steadfastness of the persuasion of the Elect. In it self the Apostle had good reason to say so; dt n1 vbz j crd n2: crd p-acp pn31 n1, crd p-acp dt n1 cc n1 pp-f dt n1 pp-f dt np1 p-acp pn31 n1 dt n1 vhd j n1 pc-acp vvi av; (12) chapter (DIV2) 1440 Image 133
6348 for it was no new deuice lately broached, but long before from the beginning propounded to Gods seruants, for it was no new device lately broached, but long before from the beginning propounded to God's Servants, p-acp pn31 vbds dx j n1 av-j vvn, cc-acp av-j c-acp p-acp dt n1 vvn p-acp npg1 n2, (12) chapter (DIV2) 1440 Image 133
6349 and confirmed in all ages by the Prophets, &c. But in this place it is considered in the certainty of the perswasion of the godly, by faith laying hold vpon it and beleeuing it. and confirmed in all ages by the prophets, etc. But in this place it is considered in the certainty of the persuasion of the godly, by faith laying hold upon it and believing it. cc vvn p-acp d n2 p-acp dt n2, av p-acp p-acp d n1 pn31 vbz vvn p-acp dt n1 pp-f dt n1 pp-f dt j, p-acp n1 vvg n1 p-acp pn31 cc vvg pn31. (12) chapter (DIV2) 1440 Image 133
6350 This he expresseth in the word full assurance or plerophorie. The fulnesse of a Christian is either generall or speciall: This he Expresses in the word full assurance or plerophory. The fullness of a Christian is either general or special: d pns31 vvz p-acp dt n1 j n1 cc n1. dt n1 pp-f dt njp vbz d n1 cc j: (12) chapter (DIV2) 1440 Image 133
6351 the generall is that fulnesse which euerie member hath in Christ their head, and by influence from him. the general is that fullness which every member hath in christ their head, and by influence from him. dt n1 vbz d n1 r-crq d n1 vhz p-acp np1 po32 n1, cc p-acp n1 p-acp pno31. (12) chapter (DIV2) 1440 Image 133
6352 The speciall is that fulnesse wherin some members excell. The special is that fullness wherein Some members excel. dt j vbz d n1 c-crq d n2 vvi. (12) chapter (DIV2) 1440 Image 133
6353 Thus some are full of the spirit , of loue , of ioy , some in obedience and good workes , some in faith and knowledge. So Rom. 15.14. So heere. Thus Some Are full of the Spirit, of love, of joy, Some in Obedience and good works, Some in faith and knowledge. So Rom. 15.14. So Here. av d vbr j pp-f dt n1, pp-f n1, pp-f n1, d p-acp n1 cc j n2, d p-acp n1 cc n1. av np1 crd. av av. (12) chapter (DIV2) 1440 Image 133
6354 Quest. But is full assurance essentiall vnto true faith? Answ. Some seeme to say so: Quest. But is full assurance essential unto true faith? Answer some seem to say so: n1. cc-acp vbz j n1 j p-acp j n1? np1 d vvb pc-acp vvi av: (12) chapter (DIV2) 1441 Image 133
6355 but I see no reason so to thinke. but I see no reason so to think. cc-acp pns11 vvb dx n1 av pc-acp vvi. (12) chapter (DIV2) 1441 Image 133
6356 And experience shewes vs many worthie in the praises of the Gospell, and yet haue not gotten full assurance. And experience shows us many worthy in the praises of the Gospel, and yet have not got full assurance. cc n1 vvz pno12 d j p-acp dt n2 pp-f dt n1, cc av vhb xx vvn j n1. (12) chapter (DIV2) 1441 Image 133
6357 Full assurance is in the greatest faith, but faith may be true in the least measure, Full assurance is in the greatest faith, but faith may be true in the least measure, j n1 vbz p-acp dt js n1, cc-acp n1 vmb vbi j p-acp dt ds n1, (12) chapter (DIV2) 1441 Image 133
6358 though it be not so confirmed: it is essentiall to a strong faith, not to a litle faith. though it be not so confirmed: it is essential to a strong faith, not to a little faith. cs pn31 vbb xx av vvn: pn31 vbz j p-acp dt j n1, xx p-acp dt j n1. (12) chapter (DIV2) 1441 Image 133
6359 Quest. May this plerophorie or full assurance be had in this life? Answ. It may without all doubt, Quest. May this plerophory or full assurance be had in this life? Answer It may without all doubt, n1. vmb d n1 cc j n1 vbb vhn p-acp d n1? np1 pn31 vmb p-acp d n1, (12) chapter (DIV2) 1442 Image 133
6360 as these Scriptures euidently proue, 1 Thessal. 1.5. Heb. 6.11. and 10.22. Rom. 4.21. Quest. But are we bound to labour for this full assurance? Answ. We are, Heb. 10. he saith, let vs draw neere in the full assurance of faith : as these Scriptures evidently prove, 1 Thessal. 1.5. Hebrew 6.11. and 10.22. Rom. 4.21. Quest. But Are we bound to labour for this full assurance? Answer We Are, Hebrew 10. he Says, let us draw near in the full assurance of faith: c-acp d n2 av-j vvi, crd n1. crd. np1 crd. cc crd. np1 crd. n1. cc-acp vbr pns12 vvn pc-acp vvi p-acp d j n1? np1 pns12 vbr, np1 crd pns31 vvz, vvb pno12 vvi av-j p-acp dt j n1 pp-f n1: (12) chapter (DIV2) 1442 Image 133
6361 and in the sixth chapter they are exhorted to shew their diligence vnto the full assurance of hope to the end . and in the sixth chapter they Are exhorted to show their diligence unto the full assurance of hope to the end. cc p-acp dt ord n1 pns32 vbr vvn pc-acp vvi po32 n1 p-acp dt j n1 pp-f n1 p-acp dt n1. (12) chapter (DIV2) 1443 Image 133
6362 We make no question but we ought to make sure our houses and lands, &c. and shall life and happinesse lie vnassured? We make no question but we ought to make sure our houses and Lands, etc. and shall life and happiness lie unassured? pns12 vvb dx n1 cc-acp pns12 vmd pc-acp vvi j po12 n2 cc n2, av cc vmb n1 cc n1 vvb vvn? (12) chapter (DIV2) 1443 Image 133
6363 There are 7. things wherein this assurance hath been imployed. 1. There is a full assurance of the things done by Christ, mentioned Luk. 1.1. 2. There is a full assurance required in the knowledge of our libertie in things indifferentm. 3. There is a full assurance requisite vnto the perswasion of the truth of their ministeries to whom we subiect our soules, There Are 7. things wherein this assurance hath been employed. 1. There is a full assurance of the things done by christ, mentioned Luk. 1.1. 2. There is a full assurance required in the knowledge of our liberty in things indifferentm. 3. There is a full assurance requisite unto the persuasion of the truth of their ministeries to whom we Subject our Souls, pc-acp vbr crd n2 c-crq d n1 vhz vbn vvn. crd pc-acp vbz dt j n1 pp-f dt n2 vdn p-acp np1, vvn np1 crd. crd pc-acp vbz dt j n1 vvn p-acp dt n1 pp-f po12 n1 p-acp n2 vvi. crd pc-acp vbz dt j n1 j p-acp dt n1 pp-f dt n1 pp-f po32 n2 p-acp ro-crq pns12 vvi po12 n2, (12) chapter (DIV2) 1444 Image 133
6364 as the originall word imports, 2 Tim. 4.5.17. 4. We must be fully assured of the doctrine of the Religion that we professe. 5. There is a full assurance of the hope of a better life . 6. There is a full assurance sometimes in speciall and particular persons, as the original word imports, 2 Tim. 4.5.17. 4. We must be Fully assured of the Doctrine of the Religion that we profess. 5. There is a full assurance of the hope of a better life. 6. There is a full assurance sometime in special and particular Persons, c-acp dt j-jn n1 vvz, crd np1 crd. crd pns12 vmb vbi av-j vvn pp-f dt n1 pp-f dt n1 cst pns12 vvb. crd pc-acp vbz dt j n1 pp-f dt n1 pp-f dt jc n1. crd pc-acp vbz dt j n1 av p-acp j cc j n2, (12) chapter (DIV2) 1444 Image 133
6365 as that to Abraham about his sonne, Rom. 4.21. Lastly, there is a full assurance of faith in Gods fauour, vpon the warrant of Gods word and spirit. as that to Abraham about his son, Rom. 4.21. Lastly, there is a full assurance of faith in God's favour, upon the warrant of God's word and Spirit. c-acp cst p-acp np1 p-acp po31 n1, np1 crd. ord, pc-acp vbz dt j n1 pp-f n1 p-acp npg1 n1, p-acp dt n1 pp-f npg1 n1 cc n1. (12) chapter (DIV2) 1444 Image 133
6366 This is chiefly to be laboured for. This is chiefly to be laboured for. d vbz av-jn pc-acp vbi vvn p-acp. (12) chapter (DIV2) 1444 Image 133
6367 Now there are seuen properties or signes of a plerophorie or full assurance of faith. 1. It will receiue the word in affliction with much ioy . 2. It will not bee carried about with every winde of doctrine . 3. It is industrious and laborious in the duties of loue to Gods children 4. It is vnrebukeable and full of innocencie and integritie of life: Now there Are seuen properties or Signs of a plerophory or full assurance of faith. 1. It will receive the word in affliction with much joy. 2. It will not be carried about with every wind of Doctrine. 3. It is Industria and laborious in the duties of love to God's children 4. It is unrebukable and full of innocence and integrity of life: av a-acp vbr crd n2 cc n2 pp-f dt n1 cc j n1 pp-f n1. crd pn31 vmb vvi dt n1 p-acp n1 p-acp d n1. crd pn31 vmb xx vbi vvn a-acp p-acp d n1 pp-f n1. crd pn31 vbz j cc j p-acp dt n2 pp-f n1 p-acp npg1 n2 crd pn31 vbz j cc j pp-f n1 cc n1 pp-f n1: (12) chapter (DIV2) 1445 Image 133
6368 it cannot possibly stand with any presumptuous sinne . 5. It will giue glorie to God against all sense and reason . 6. It mortifies and extinguisheth all headstrong affections . 7. It is carried with full sailes vnto holy duties (for so the word signifies) and is fruitfull in good workes. 8. It is able to admonish . it cannot possibly stand with any presumptuous sin. 5. It will give glory to God against all sense and reason. 6. It Mortifies and extinguisheth all headstrong affections. 7. It is carried with full sails unto holy duties (for so the word signifies) and is fruitful in good works. 8. It is able to admonish. pn31 vmbx av-j vvi p-acp d j n1. crd pn31 vmb vvi n1 p-acp np1 p-acp d n1 cc n1. crd pn31 vvz cc vvz d j n2. crd pn31 vbz vvn p-acp j n2 p-acp j n2 (c-acp av dt n1 vvz) cc vbz j p-acp j n2. crd pn31 vbz j pc-acp vvi. (12) chapter (DIV2) 1445 Image 133
6369 If wee would obtaine this plerophorie, wee must bee much in hearing and prayer, for they doe both exceedingly settle faith: If we would obtain this plerophory, we must be much in hearing and prayer, for they do both exceedingly settle faith: cs pns12 vmd vvi d n1, pns12 vmb vbi av-d p-acp vvg cc n1, c-acp pns32 vdb d av-vvg vvi n1: (12) chapter (DIV2) 1446 Image 133
6370 especially wee must attend much vnto the promises of God, and the testimony of the spirit of adoption: especially we must attend much unto the promises of God, and the testimony of the Spirit of adoption: av-j pns12 vmb vvi d p-acp dt n2 pp-f np1, cc dt n1 pp-f dt n1 pp-f n1: (12) chapter (DIV2) 1446 Image 133
6371 and we must get calme and quiet affections, we must grow in grace, and striue to be strengthened in the inner man. and we must get Cam and quiet affections, we must grow in grace, and strive to be strengthened in the inner man. cc pns12 vmb vvi j-jn cc j-jn n2, pns12 vmb vvi p-acp n1, cc vvb pc-acp vbi vvn p-acp dt j n1. (12) chapter (DIV2) 1446 Image 133
6372 But especially we must begge it often of God by prayer, and striue against hardnesse of heart, But especially we must beg it often of God by prayer, and strive against hardness of heart, p-acp av-j pns12 vmb vvi pn31 av pp-f np1 p-acp n1, cc vvi p-acp n1 pp-f n1, (12) chapter (DIV2) 1446 Image 133
6373 and vnbeleefe, carefully discerning and reiecting the obiections of Sathan and the flesh, consulting daily with such as haue the ouersight of our soules. and unbelief, carefully discerning and rejecting the objections of Sathan and the Flesh, consulting daily with such as have the oversight of our Souls. cc n1, av-j vvg cc vvg dt n2 pp-f np1 cc dt n1, vvg av-j p-acp d c-acp vhb dt n1 pp-f po12 n2. (12) chapter (DIV2) 1446 Image 133
6374 The consideration hereof may both confute the Papists, that plead so earnestly against the assurance of faith, The consideration hereof may both confute the Papists, that plead so earnestly against the assurance of faith, dt n1 av vmb d vvi dt njp2, cst vvb av av-j p-acp dt n1 pp-f n1, (12) chapter (DIV2) 1447 Image 133
6375 and it may serue also to scourge the wanton distempers of carnall Protestants, that against a principle of their owne Religion, will so commonly disgrace the assurance of faith, by saying men cannot be so certaine of their owne saluation. and it may serve also to scourge the wanton distempers of carnal Protestants, that against a principle of their own Religion, will so commonly disgrace the assurance of faith, by saying men cannot be so certain of their own salvation. cc pn31 vmb vvi av pc-acp vvi dt j-jn n2 pp-f j n2, cst p-acp dt n1 pp-f po32 d n1, vmb av av-j vvi dt n1 pp-f n1, p-acp vvg n2 vmbx vbi av j pp-f po32 d n1. (12) chapter (DIV2) 1447 Image 133
6376 And it may excite all that feare God to labour after it, and the rather considering the worth of it, And it may excite all that Fear God to labour After it, and the rather considering the worth of it, cc pn31 vmb vvi d cst n1 np1 pc-acp vvi p-acp pn31, cc dt av-c vvg dt n1 pp-f pn31, (12) chapter (DIV2) 1447 Image 133
6377 as the word riches of full assurance imports. Riches of full assurance. ] There are two sorts of rich men: as the word riches of full assurance imports. Riches of full assurance. ] There Are two sorts of rich men: c-acp dt n1 n2 pp-f j n1 vvz. n2 pp-f j n1. ] pc-acp vbr crd n2 pp-f j n2: (12) chapter (DIV2) 1447 Image 133
6378 there is a worldly rich man, and a spirituall rich man. there is a worldly rich man, and a spiritual rich man. pc-acp vbz dt j j n1, cc dt j j n1. (12) chapter (DIV2) 1448 Image 133
6379 Now our spirituall riches lie, 1. in the word of Christ dwelling in vs , 2. in the spirit of Christ , 3. in works of mercy and liberality , 4. in sufferings and patience, 5. in praiers , 6. in good works , 7. in vtterance and all holy knowledge ; Now our spiritual riches lie, 1. in the word of christ Dwelling in us, 2. in the Spirit of christ, 3. in works of mercy and liberality, 4. in sufferings and patience, 5. in Prayers, 6. in good works, 7. in utterance and all holy knowledge; av po12 j n2 vvb, crd p-acp dt n1 pp-f np1 vvg p-acp pno12, crd p-acp dt n1 pp-f np1, crd p-acp n2 pp-f n1 cc n1, crd p-acp n2 cc n1, crd p-acp n2, crd p-acp j n2, crd p-acp n1 cc d j n1; (12) chapter (DIV2) 1448 Image 133
6380 lastly, it lies in our faith : and so the more full assurance we haue, the more rich we are. lastly, it lies in our faith: and so the more full assurance we have, the more rich we Are. ord, pn31 vvz p-acp po12 n1: cc av dt av-dc j n1 pns12 vhb, dt av-dc j pns12 vbr. (12) chapter (DIV2) 1448 Image 133
6381 Now this in generall may informe how to conceiue of rich men, and who are to bee accounted indeede great rich men; Now this in general may inform how to conceive of rich men, and who Are to be accounted indeed great rich men; av d p-acp n1 vmb vvi c-crq pc-acp vvi pp-f j n2, cc q-crq vbr pc-acp vbi vvn av j j n2; (12) chapter (DIV2) 1448 Image 133
6382 and it may lesson worldly rich men not to swell in the thoughts of their greatnes, and it may Lesson worldly rich men not to swell in the thoughts of their greatness, cc pn31 vmb n1 j j n2 xx pc-acp vvi p-acp dt n2 pp-f po32 n1, (12) chapter (DIV2) 1448 Image 133
6383 but rather reioyce that God hath made them low: but rather rejoice that God hath made them low: cc-acp av-c vvi cst np1 vhz vvn pno32 av-j: (12) chapter (DIV2) 1448 Image 133
6384 and withall it should teach them to thinke more highly of poore Christians, that haue the true grace of Christ, whom God hath enriched with faith and holy graces of his spirit. and withal it should teach them to think more highly of poor Christians, that have the true grace of christ, whom God hath enriched with faith and holy graces of his Spirit. cc av pn31 vmd vvi pno32 pc-acp vvi av-dc av-j pp-f j np1, cst vhb dt j n1 pp-f np1, ro-crq np1 vhz vvn p-acp n1 cc j n2 pp-f po31 n1. (12) chapter (DIV2) 1448 Image 133
6385 Worthily is full assurance of faith called riches, for it doth all that riches can doe vnto men. Worthily is full assurance of faith called riches, for it does all that riches can do unto men. av-j vbz j n1 pp-f n1 vvn n2, c-acp pn31 vdz d d n2 vmb vdi p-acp n2. (12) chapter (DIV2) 1449 Image 133
6386 It comforts the heart, it defends from dangers, much better then outward riches can, for the iust liue by their faith. It comforts the heart, it defends from dangers, much better then outward riches can, for the just live by their faith. pn31 vvz dt n1, pn31 vvz p-acp n2, av-d jc cs j n2 vmb, p-acp dt av-j vvi p-acp po32 n1. (12) chapter (DIV2) 1449 Image 133
6387 It gaines the godly more true reputation, then houses, or land, or money could doe. It abounds more to spirituall mercy and well-doing with more sufficiency then outward riches can, It gains the godly more true reputation, then houses, or land, or money could do. It abounds more to spiritual mercy and welldoing with more sufficiency then outward riches can, pn31 vvz dt j av-dc j n1, cs n2, cc n1, cc n1 vmd vdi. pn31 vvz av-dc p-acp j n1 cc n1 p-acp dc n1 cs j n2 vmb, (12) chapter (DIV2) 1449 Image 133
6388 and it buyes for the soule all necessaries: and it buys for the soul all necessaries: cc pn31 vvz p-acp dt n1 d n2-j: (12) chapter (DIV2) 1449 Image 133
6389 it is vnto Gods seruants according to their faith, and vnto faith all things are possible: yea, it doth that that all the riches in the world cannot do, it is unto God's Servants according to their faith, and unto faith all things Are possible: yea, it does that that all the riches in the world cannot do, pn31 vbz p-acp npg1 n2 vvg p-acp po32 n1, cc p-acp n1 d n2 vbr j: uh, pn31 vdz d d d dt n2 p-acp dt n1 vmbx vdi, (12) chapter (DIV2) 1449 Image 133
6390 for it will settle a mans heart against all earthly mutations, yea it will make a man stand vndaunted against the rage of tyrants, yea of death it selfe; for it will settle a men heart against all earthly mutations, yea it will make a man stand undaunted against the rage of Tyrants, yea of death it self; c-acp pn31 vmb vvi dt ng1 n1 p-acp d j n2, uh pn31 vmb vvi dt n1 vvb j p-acp dt n1 pp-f n2, uh pp-f n1 pn31 n1; (12) chapter (DIV2) 1449 Image 133
6391 yea in some sense it will fence a man against the weapons of God himselfe: though God kill Iob in the battell, yet he will not let goe his hold, yea in Some sense it will fence a man against the weapons of God himself: though God kill Job in the battle, yet he will not let go his hold, uh p-acp d n1 pn31 vmb vvi dt n1 p-acp dt n2 pp-f np1 px31: cs np1 vvb np1 p-acp dt n1, av pns31 vmb xx vvi vvi po31 n1, (12) chapter (DIV2) 1449 Image 133
6392 but hee will still trust in him, yea the Lord is pleased many times to yeeld the victorie to the wrestlings of faith, and accounts it no disparagement to bee ouercome of the faith of his seruants, but he will still trust in him, yea the Lord is pleased many times to yield the victory to the wrestlings of faith, and accounts it no disparagement to be overcome of the faith of his Servants, cc-acp pns31 vmb av vvi p-acp pno31, uh dt n1 vbz vvn d n2 pc-acp vvi dt n1 p-acp dt n2 pp-f n1, cc vvz pn31 dx n1 pc-acp vbi vvn pp-f dt n1 pp-f po31 n2, (12) chapter (DIV2) 1449 Image 133
6393 and to let them binde his hands, that he should not doe, what otherwise he might and would haue done: and to let them bind his hands, that he should not do, what otherwise he might and would have done: cc pc-acp vvi pno32 vvi po31 n2, cst pns31 vmd xx vdi, r-crq av pns31 vmd cc vmd vhi vdn: (12) chapter (DIV2) 1449 Image 133
6394 how can it be but great riches, when it brings a man the assured pardon of all his offences? and how doth it establish the heart of a man in his religion, more then ten thousand arguments or volumes of controuersies? Thus of the adiunct certainty; how can it be but great riches, when it brings a man the assured pardon of all his offences? and how does it establish the heart of a man in his Religion, more then ten thousand Arguments or volumes of controversies? Thus of the adjunct certainty; c-crq vmb pn31 vbi cc-acp j n2, c-crq pn31 vvz dt n1 dt j-vvn n1 pp-f d po31 n2? cc q-crq vdz pn31 vvi dt n1 pp-f dt n1 p-acp po31 n1, av-dc cs crd crd n2 cc n2 pp-f n2? av pp-f dt n1 n1; (12) chapter (DIV2) 1449 Image 133
6395 the sublimity of the Gospell followes. To the acknowledgement of the mysterie of God, euen the Father and of Christ ] the sublimity of the Gospel follows. To the acknowledgement of the mystery of God, even the Father and of christ ] dt n1 pp-f dt n1 vvz. p-acp dt n1 pp-f dt n1 pp-f np1, av-j dt n1 cc pp-f np1 ] (12) chapter (DIV2) 1450 Image 133
6396 The Gospell is a diuine mysterie, both for the admirable depth of it, for it is a secret only God can reueale, The Gospel is a divine mystery, both for the admirable depth of it, for it is a secret only God can reveal, dt n1 vbz dt j-jn n1, av-d p-acp dt j n1 pp-f pn31, c-acp pn31 vbz dt j-jn av-j np1 vmb vvi, (12) chapter (DIV2) 1452 Image 133
6397 and for the excellency of the subiect it entreats of, which is God the Father and Christ. and for the excellency of the Subject it entreats of, which is God the Father and christ. cc p-acp dt n1 pp-f dt n-jn pn31 vvz pp-f, r-crq vbz np1 dt n1 cc np1. (12) chapter (DIV2) 1452 Image 133
6398 How the Gospell is a mysterie, and to whom, hath been shewed in the former chapter: How the Gospel is a mystery, and to whom, hath been showed in the former chapter: c-crq dt n1 vbz dt n1, cc p-acp ro-crq, vhz vbn vvn p-acp dt j n1: (12) chapter (DIV2) 1453 Image 133
6419 so that these words containe a third adiunct of the Gospell, and that is singular perfection of wisdome. so that these words contain a third adjunct of the Gospel, and that is singular perfection of Wisdom. av cst d n2 vvi dt ord n1 pp-f dt n1, cc d vbz j n1 pp-f n1. (12) chapter (DIV2) 1462 Image 133
6399 onely let vs from the repetition of it here, be confirmed in this, neuer to trust the iudgement of carnall persons, in matters of godlinesse and saluation, only let us from the repetition of it Here, be confirmed in this, never to trust the judgement of carnal Persons, in matters of godliness and salvation, av-j vvb pno12 p-acp dt n1 pp-f pn31 av, vbb vvn p-acp d, av-x pc-acp vvi dt n1 pp-f j n2, p-acp n2 pp-f n1 cc n1, (12) chapter (DIV2) 1453 Image 133
6400 for they pronounce of things they neuer effectually vnderstand, they cannot perceiue the things of God; for they pronounce of things they never effectually understand, they cannot perceive the things of God; c-acp pns32 vvb pp-f n2 pns32 av av-j vvi, pns32 vmbx vvi dt n2 pp-f np1; (12) chapter (DIV2) 1453 Image 133
6401 and withall we should be excited to a daily care of faith, for reason will not reach heere. and withal we should be excited to a daily care of faith, for reason will not reach Here. cc av pns12 vmd vbi vvd p-acp dt j n1 pp-f n1, p-acp n1 vmb xx vvi av. (12) chapter (DIV2) 1453 Image 133
6402 Further we may here obserue, That when the Lord doth reueale this mysterie vnto vs, we must not only beleeue it, Further we may Here observe, That when the Lord does reveal this mystery unto us, we must not only believe it, jc pns12 vmb av vvi, cst c-crq dt n1 vdz vvi d n1 p-acp pno12, pns12 vmb xx av-j vvi pn31, (12) chapter (DIV2) 1454 Image 133
6403 but we must acknowledge it, euen by an outward profession of our faith in Christ, and our consecration of our selues, to the worship and knowledge of God. but we must acknowledge it, even by an outward profession of our faith in christ, and our consecration of our selves, to the worship and knowledge of God. cc-acp pns12 vmb vvi pn31, av p-acp dt j n1 pp-f po12 n1 p-acp np1, cc po12 n1 pp-f po12 n2, p-acp dt n1 cc n1 pp-f np1. (12) chapter (DIV2) 1454 Image 133
6404 The world wonderfull hardly brooks acknowledgement: The world wonderful hardly brooks acknowledgement: dt n1 j av vvz n1: (12) chapter (DIV2) 1454 Image 133
6405 most men aske what needs this profession? they will not vnderstand that we must beare about, most men ask what needs this profession? they will not understand that we must bear about, av-ds n2 vvb r-crq vvz d n1? pns32 vmb xx vvi cst pns12 vmb vvi a-acp, (12) chapter (DIV2) 1454 Image 133
6406 and hold out the light of the truth receiued, labouring to winne glorie to God by the power of confession and obedience. and hold out the Light of the truth received, labouring to win glory to God by the power of Confessi and Obedience. cc vvb av dt n1 pp-f dt n1 vvn, vvg pc-acp vvi n1 p-acp np1 p-acp dt n1 pp-f n1 cc n1. (12) chapter (DIV2) 1454 Image 133
6407 Of God euen the Father and of Christ. ] Diuers things may bee from these words particularly obserued. Of God even the Father and of christ. ] Diverse things may be from these words particularly observed. pp-f np1 av-j dt n1 cc pp-f np1. ] j n2 vmb vbi p-acp d n2 av-jn vvn. (12) chapter (DIV2) 1455 Image 133
6408 1. We may see here the glorie of the Gospell, and the studies of Christians, they haue the onely excellent subiect in the world: 1. We may see Here the glory of the Gospel, and the studies of Christians, they have the only excellent Subject in the world: crd pns12 vmb vvi av dt n1 pp-f dt n1, cc dt n2 pp-f np1, pns32 vhb dt j j n-jn p-acp dt n1: (12) chapter (DIV2) 1456 Image 133
6409 other sciences consider of the creature, but Theologie of the Creator. other sciences Consider of the creature, but Theology of the Creator. n-jn n2 vvb pp-f dt n1, cc-acp n1 pp-f dt n1. (12) chapter (DIV2) 1456 Image 133
6410 2. Heere is a plaine proofe of the diuine nature of Christ, for God is sayd to be the Father of Christ. 2. Here is a plain proof of the divine nature of christ, for God is said to be the Father of christ. crd av vbz dt j n1 pp-f dt j-jn n1 pp-f np1, p-acp np1 vbz vvn pc-acp vbi dt n1 pp-f np1. (12) chapter (DIV2) 1457 Image 133
6411 3. From coherence wee may know, that as men grow in faith and loue, so they will be more and more settled in the doctrine of the persons of the Trinitie, tis such a mysterie as is reuealed by degrees, 3. From coherence we may know, that as men grow in faith and love, so they will be more and more settled in the Doctrine of the Persons of the Trinity, this such a mystery as is revealed by Degrees, crd p-acp n1 pns12 vmb vvi, cst p-acp n2 vvb p-acp n1 cc n1, av pns32 vmb vbi av-dc cc av-dc vvn p-acp dt n1 pp-f dt n2 pp-f dt np1, pn31|vbz d dt n1 c-acp vbz vvn p-acp n2, (12) chapter (DIV2) 1458 Image 133
6412 as holinesse and other sauing knowledges increase in vs. 4. That wee neuer rightly know God till we know Christ, Matth. 11.27. 1 Ioh. 2.23. 5. Wee may hence obserue the miserie of all vnregenerate men, they neither know God nor Christ aright. as holiness and other Saving knowledges increase in us 4. That we never rightly know God till we know christ, Matthew 11.27. 1 John 2.23. 5. we may hence observe the misery of all unregenerate men, they neither know God nor christ aright. c-acp n1 cc n-jn vvg n2 vvi p-acp pno12 crd cst pns12 av-x av-jn vvi np1 c-acp pns12 vvb np1, np1 crd. crd np1 crd. crd pns12 vmb av vvi dt n1 pp-f d j n2, pns32 d vvb np1 ccx np1 av. (12) chapter (DIV2) 1458 Image 133
6413 6. That howsoeuer we be ignorant in many other knowledges and that of matters of religion too, 6. That howsoever we be ignorant in many other knowledges and that of matters of Religion too, crd cst c-acp pns12 vbb j p-acp d j-jn n2 cc d pp-f n2 pp-f n1 av, (12) chapter (DIV2) 1461 Image 133
6414 yet it is a glorious riches to know God to be our father in Christ, and to be fully assured of Gods loue in Christ. yet it is a glorious riches to know God to be our father in christ, and to be Fully assured of God's love in christ. av pn31 vbz dt j n2 pc-acp vvi np1 pc-acp vbi po12 n1 p-acp np1, cc pc-acp vbi av-j vvn pp-f npg1 n1 p-acp np1. (12) chapter (DIV2) 1461 Image 133
6415 VERS. 3. In whom are hid all the treasures of wisdome and knowledge. VERS. 3. In whom Are hid all the treasures of Wisdom and knowledge. fw-la. crd p-acp ro-crq vbr vvn d dt n2 pp-f n1 cc n1. (12) chapter (DIV2) 1461 Image 133
6416 IN whom ] In quo, is referred either to Christ or the Gospell, it is true either way: IN whom ] In quo, is referred either to christ or the Gospel, it is true either Way: p-acp ro-crq ] p-acp fw-la, vbz vvn av-d p-acp np1 cc dt n1, pn31 vbz j av-d n1: (12) chapter (DIV2) 1462 Image 133
6417 or rather both are conioyned together in one sense; or rather both Are conjoined together in one sense; cc av-c d vbr vvn av p-acp crd n1; (12) chapter (DIV2) 1462 Image 133
6418 In Christ who is the subiect of the Gospell, is all treasures &c, or in the Gospell as it entreats of Christ, is all treasures &c, In christ who is the Subject of the Gospel, is all treasures etc., or in the Gospel as it entreats of christ, is all treasures etc., p-acp np1 r-crq vbz dt n-jn pp-f dt n1, vbz d n2 av, cc p-acp dt n1 c-acp pn31 vvz pp-f np1, vbz d n2 av, (12) chapter (DIV2) 1462 Image 133
6420 Note heere with what feeling the Apostle speakes, when he fals vpon the mention of Christ, and the Gospell: Note Here with what feeling the Apostle speaks, when he falls upon the mention of christ, and the Gospel: vvb av p-acp r-crq n1 dt n1 vvz, c-crq pns31 vvz p-acp dt n1 pp-f np1, cc dt n1: (12) chapter (DIV2) 1463 Image 133
6421 hee abounds in powerfull affections and admirations of these things, which may wonderfully abase and humble vs, he abounds in powerful affections and admirations of these things, which may wonderfully abase and humble us, pns31 vvz p-acp j n2 cc n2 pp-f d n2, r-crq vmb av-j vvi cc vvi pno12, (12) chapter (DIV2) 1463 Image 133
6422 for our barrennes both in thoughts, and affections, and words, when we haue to deale with the things that belong to the kingdome of God. for our Barrenness both in thoughts, and affections, and words, when we have to deal with the things that belong to the Kingdom of God. c-acp po12 n1 av-d p-acp n2, cc n2, cc n2, c-crq pns12 vhb pc-acp vvi p-acp dt n2 cst vvb p-acp dt n1 pp-f np1. (12) chapter (DIV2) 1463 Image 133
6423 Againe, if there bee any such treasures in Christ and the Gospell, wee may conclude it is not in vaine to deuote our selues to the knowledge of Christ in the Gospell, Again, if there be any such treasures in christ and the Gospel, we may conclude it is not in vain to devote our selves to the knowledge of christ in the Gospel, av, cs pc-acp vbb d d n2 p-acp np1 cc dt n1, pns12 vmb vvi pn31 vbz xx p-acp j pc-acp vvi po12 n2 p-acp dt n1 pp-f np1 p-acp dt n1, (12) chapter (DIV2) 1464 Image 133
6424 though it cost vs neuer so much pains, or care, or cost, and though we be neuer so much opposed by the flesh and the world. though it cost us never so much pains, or care, or cost, and though we be never so much opposed by the Flesh and the world. cs pn31 vvd pno12 av av d n2, cc n1, cc n1, cc cs pns12 vbb av-x av av-d vvn p-acp dt n1 cc dt n1. (12) chapter (DIV2) 1464 Image 133
6425 Further, wee neede not doubt but that all things needfull to saluation and happinesse, are contained in the word, heere are treasures of wisdome and knowledge, wee neede no traditions nor inuentions of men, nor decrees of Popes &c. The vbiquitaries abuse this place, to prooue a reall communication of the properties of the diuine nature to the humane. Further, we need not doubt but that all things needful to salvation and happiness, Are contained in the word, Here Are treasures of Wisdom and knowledge, we need no traditions nor Inventions of men, nor decrees of Popes etc. The ubiquitaries abuse this place, to prove a real communication of the properties of the divine nature to the humane. jc, pns12 vvb xx vvi cc-acp cst d n2 j p-acp n1 cc n1, vbr vvn p-acp dt n1, av vbr n2 pp-f n1 cc n1, pns12 vvb dx n2 ccx n2 pp-f n2, ccx n2 pp-f n2 av dt n2 vvb d n1, pc-acp vvi dt j n1 pp-f dt n2 pp-f dt j-jn n1 p-acp dt j. (12) chapter (DIV2) 1465 Image 133
6426 Now for answer to their cauill, diuers things may be propounded. Now for answer to their cavil, diverse things may be propounded. av p-acp n1 p-acp po32 n1, j n2 vmb vbi vvn. (12) chapter (DIV2) 1466 Image 133
6427 1. If the words bee vnderstood of the Gospell, then their conceit wholly fals to the ground. 2. If they bee vnderstood of Christ, 1. If the words be understood of the Gospel, then their conceit wholly falls to the ground. 2. If they be understood of christ, crd cs dt n2 vbb vvn pp-f dt n1, cs po32 n1 av-jn vvz p-acp dt n1. crd cs pns32 vbb vvn pp-f np1, (12) chapter (DIV2) 1467 Image 133
6428 yet there is no necessitie to vnderstand them, as these treasures are in Christ himselfe only, yet there is no necessity to understand them, as these treasures Are in christ himself only, av pc-acp vbz dx n1 pc-acp vvi pno32, c-acp d n2 vbr p-acp np1 px31 av-j, (12) chapter (DIV2) 1467 Image 133
6429 but as they are in his members by communication. 3. If as it is in him, but as they Are in his members by communication. 3. If as it is in him, cc-acp c-acp pns32 vbr p-acp po31 n2 p-acp n1. crd cs c-acp pn31 vbz p-acp pno31, (12) chapter (DIV2) 1467 Image 133
6430 yet it is not necessarie to vnderstand it of all knowledge in generall, but of that which is needfull for the saluation of the Elect. 4. If of all knowledge, yet it is not necessary to understand it of all knowledge in general, but of that which is needful for the salvation of the Elect. 4. If of all knowledge, av pn31 vbz xx j pc-acp vvi pn31 pp-f d n1 p-acp n1, cc-acp pp-f d r-crq vbz j p-acp dt n1 pp-f dt np1 crd cs pp-f d n1, (12) chapter (DIV2) 1467 Image 133
6431 yet the Apostle saith not that it is in the soule of Christ, but in Christ. 5. If in the soule, what wisdome? not increate and infinite, but created wisdome. Thus in generall. yet the Apostle Says not that it is in the soul of christ, but in christ. 5. If in the soul, what Wisdom? not increate and infinite, but created Wisdom. Thus in general. av dt n1 vvz xx cst pn31 vbz p-acp dt n1 pp-f np1, cc-acp p-acp np1. crd cs p-acp dt n1, r-crq n1? xx vvi cc j, cc-acp vvd n1. av p-acp n1. (12) chapter (DIV2) 1467 Image 133
6432 In whom ] Wisdome and knowledge are in Christ, in Angels, in Men, but indifferently: in Christ, by vnion; in Angels, by vision; in men, by reuelation. In whom ] Wisdom and knowledge Are in christ, in Angels, in Men, but indifferently: in christ, by Union; in Angels, by vision; in men, by Revelation. p-acp ro-crq ] n1 cc n1 vbr p-acp np1, p-acp n2, p-acp n2, cc-acp av-j: p-acp np1, p-acp n1; p-acp n2, p-acp n1; p-acp n2, p-acp n1. (12) chapter (DIV2) 1469 Image 133
6433 There are diuers gifts conferred vpon the humane nature of Christ, the gift of personall vnion, the gift of office of mediator, There Are diverse Gifts conferred upon the humane nature of christ, the gift of personal Union, the gift of office of Mediator, pc-acp vbr j n2 vvn p-acp dt j n1 pp-f np1, dt n1 pp-f j n1, dt n1 pp-f n1 pp-f n1, (12) chapter (DIV2) 1469 Image 133
6434 and head of the Church, the gift of adoration, with his diuine nature, and the gifts they call habituall, which aboue the measure of men or angels are conferred vpon him. and head of the Church, the gift of adoration, with his divine nature, and the Gifts they call habitual, which above the measure of men or Angels Are conferred upon him. cc n1 pp-f dt n1, dt n1 pp-f n1, p-acp po31 j-jn n1, cc dt n2 pns32 vvb j, r-crq p-acp dt n1 pp-f n2 cc n2 vbr vvn p-acp pno31. (12) chapter (DIV2) 1469 Image 133
6435 Which may comfort vs against all our defects in our selues, for though we haue so many wants, Which may Comfort us against all our defects in our selves, for though we have so many Wants, r-crq vmb vvi pno12 p-acp d po12 n2 p-acp po12 n2, c-acp cs pns12 vhb av d n2, (12) chapter (DIV2) 1470 Image 133
6456 and is still by participation to his members to make them wise and discreet, as well as full of vnderstanding and iudgement: and is still by participation to his members to make them wise and discreet, as well as full of understanding and judgement: cc vbz av p-acp n1 p-acp po31 n2 pc-acp vvi pno32 j cc j, c-acp av c-acp j pp-f n1 cc n1: (12) chapter (DIV2) 1477 Image 133
6436 yet wee haue an head in whom wee haue all fulnesse, and it should bee our course to make vse of this doctrine, by stirring vp our selues daily to lay holde vpon Christ for the supply of our wants out of the riches of his grace. yet we have an head in whom we have all fullness, and it should be our course to make use of this Doctrine, by stirring up our selves daily to lay hold upon christ for the supply of our Wants out of the riches of his grace. av pns12 vhb dt n1 p-acp ro-crq pns12 vhb d n1, cc pn31 vmd vbi po12 n1 pc-acp vvi n1 pp-f d n1, p-acp vvg a-acp po12 n2 av-j pc-acp vvi n1 p-acp np1 p-acp dt n1 pp-f po12 n2 av pp-f dt n2 pp-f po31 n1. (12) chapter (DIV2) 1470 Image 133
6437 Are hidden ] The admirable excellencies of wisdome and knowledge in Christ are sayd to be hidden, 1. In respect of our apprehensions, are hidden ] The admirable excellencies of Wisdom and knowledge in christ Are said to be hidden, 1. In respect of our apprehensions, vbr vvn ] dt j n2 pp-f n1 cc n1 p-acp np1 vbr vvn pc-acp vbi vvn, crd p-acp n1 pp-f po12 n2, (12) chapter (DIV2) 1471 Image 133
6438 because we can neuer reach to the depth of them, 2. In respect of the crosse, that followed Christ and his members: Because we can never reach to the depth of them, 2. In respect of the cross, that followed christ and his members: c-acp pns12 vmb av-x vvi p-acp dt n1 pp-f pno32, crd p-acp n1 pp-f dt n1, cst vvd np1 cc po31 n2: (12) chapter (DIV2) 1471 Image 133
6439 for the crosse like a vaile obscured the glorie of Christs perfections, both in himselfe, and the communication of his gifts to his members. for the cross like a veil obscured the glory of Christ perfections, both in himself, and the communication of his Gifts to his members. c-acp dt n1 av-j dt n1 vvd dt n1 pp-f npg1 n2, av-d p-acp px31, cc dt n1 pp-f po31 n2 p-acp po31 n2. (12) chapter (DIV2) 1471 Image 133
6440 And may not this teach vs singlenes of heart, and humility, euen more to seeke to bee good then to seeme to be so? Christ was contented his treasures should bee hidden, And may not this teach us singleness of heart, and humility, even more to seek to be good then to seem to be so? christ was contented his treasures should be hidden, cc vmb xx d vvi pno12 n1 pp-f n1, cc n1, av-j av-dc pc-acp vvi pc-acp vbi j av pc-acp vvi pc-acp vbi av? np1 vbds vvn po31 n2 vmd vbi vvn, (12) chapter (DIV2) 1472 Image 133
6441 and shall wee fret ourselues when our drops of grace are not admired? shall it not be enough to vs that we shall appeare in glory, and shall we fret ourselves when our drops of grace Are not admired? shall it not be enough to us that we shall appear in glory, cc vmb pns12 vvi px12 c-crq po12 n2 pp-f n1 vbr xx vvn? vmb pn31 xx vbi av-d p-acp pno12 cst pns12 vmb vvi p-acp n1, (12) chapter (DIV2) 1472 Image 133
6442 when his glorie shall be reuealed? when his glory shall be revealed? c-crq po31 n1 vmb vbi vvn? (12) chapter (DIV2) 1472 Image 133
6443 All treasures ] Wisdome and knowledge in Christ is called treasures, not for the quantitie only, All treasures ] Wisdom and knowledge in christ is called treasures, not for the quantity only, d n2 ] n1 cc n1 p-acp np1 vbz vvn n2, xx p-acp dt n1 av-j, (12) chapter (DIV2) 1473 Image 133
6444 but for the worth also, for grace and knowledge are the best treasures. but for the worth also, for grace and knowledge Are the best treasures. cc-acp p-acp dt n1 av, p-acp n1 cc n1 vbr dt js n2. (12) chapter (DIV2) 1473 Image 133
6445 Which may shew the miserie of all wicked persons, for in as much as they are not of Christ, they are destitute of the treasures of God: Which may show the misery of all wicked Persons, for in as much as they Are not of christ, they Are destitute of the treasures of God: r-crq vmb vvi dt n1 pp-f d j n2, c-acp p-acp c-acp d c-acp pns32 vbr xx pp-f np1, pns32 vbr j pp-f dt n2 pp-f np1: (12) chapter (DIV2) 1474 Image 133
6446 and contrariwise, they are most happy that haue Christ, for in him they find all true treasure & riches, he cānot be poore that hath Christ, and contrariwise, they Are most happy that have christ, for in him they find all true treasure & riches, he cannot be poor that hath christ, cc av, pns32 vbr av-ds j cst vhb np1, c-acp p-acp pno31 pns32 vvb d j n1 cc n2, pns31 vmbx vbi j cst vhz np1, (12) chapter (DIV2) 1474 Image 133
6447 nor can he be rich that wāts Christ nor can he be rich that Wants christ ccx vmb pns31 vbi j cst vvz np1 (12) chapter (DIV2) 1474 Image 133
6448 Quest. But what is the cause that so many Christians want treasures, and yet professe Christ? Quest. But what is the cause that so many Christians want treasures, and yet profess christ? n1. cc-acp q-crq vbz dt n1 cst av d np1 n1 n2, cc av vvb np1? (12) chapter (DIV2) 1475 Image 133
6449 Answ. Either they want workmen, to digge for the mine, through want of Preachers: Answer Either they want workmen, to dig for the mine, through want of Preachers: np1 d pns32 vvb n2, pc-acp vvi p-acp dt n1, p-acp n1 pp-f n2: (12) chapter (DIV2) 1476 Image 133
6450 or else they digge for this treasure in a wrong earth, by seeking it, but not in the Scriptures: or Else they dig for this treasure in a wrong earth, by seeking it, but not in the Scriptures: cc av pns32 vvb p-acp d n1 p-acp dt n-jn n1, p-acp vvg pn31, cc-acp xx p-acp dt n2: (12) chapter (DIV2) 1476 Image 133
6451 or else men know not the mine, when they finde it: or Else men know not the mine, when they find it: cc av n2 vvb xx dt n1, c-crq pns32 vvb pn31: (12) chapter (DIV2) 1476 Image 133
6452 or else they let the earth fall vpon their worke, after they haue begun, through negligence in sleightly working in their entrance. or Else they let the earth fallen upon their work, After they have begun, through negligence in slightly working in their Entrance. cc av pns32 vvb dt n1 vvb p-acp po32 n1, c-acp pns32 vhb vvn, p-acp n1 p-acp av-j vvg p-acp po32 n1. (12) chapter (DIV2) 1476 Image 133
6453 Of knowledge and wisdome. ] The different termes may note but the same knowledge in Christ, but for our capacities varied: Of knowledge and Wisdom. ] The different terms may note but the same knowledge in christ, but for our capacities varied: pp-f n1 cc n1. ] dt j n2 vmb vvi p-acp dt d n1 p-acp np1, cc-acp p-acp po12 n2 vvn: (12) chapter (DIV2) 1477 Image 133
6454 It is true that there is in Christ a most admirable perfection, both of the knowledge of contemplation, It is true that there is in christ a most admirable perfection, both of the knowledge of contemplation, pn31 vbz j cst pc-acp vbz p-acp np1 dt av-ds j n1, d pp-f dt n1 pp-f n1, (12) chapter (DIV2) 1477 Image 133
6455 and of the wisdome and discretion of working and practise, and thus it was in him, in his owne obedience, and of the Wisdom and discretion of working and practice, and thus it was in him, in his own Obedience, cc pp-f dt n1 cc n1 pp-f vvg cc n1, cc av pn31 vbds p-acp pno31, p-acp po31 d n1, (12) chapter (DIV2) 1477 Image 133
6495 the two greate deceiuers, are the deuill and Antichrist . the two great deceivers, Are the Devil and Antichrist. dt crd j n2, vbr dt n1 cc np1. (12) chapter (DIV2) 1485 Image 133
6457 sure it is that Christ would be rich vnto vs, in the gift of holy discretion, aswell as in the gift of holy vnderstanding, sure it is that christ would be rich unto us, in the gift of holy discretion, aswell as in the gift of holy understanding, av-j pn31 vbz cst np1 vmd vbi j p-acp pno12, p-acp dt n1 pp-f j n1, av c-acp p-acp dt n1 pp-f j n1, (12) chapter (DIV2) 1477 Image 133
6458 if wee would seeke it of him, for hee is made vnto vs of God wisdome , if we would seek it of him, for he is made unto us of God Wisdom, cs pns12 vmd vvi pn31 pp-f pno31, c-acp pns31 vbz vvn p-acp pno12 pp-f np1 n1, (12) chapter (DIV2) 1477 Image 133
6459 neither can true wisdome bee found in any men vnder the sunne, that haue not the true grace of Christ, neither can true Wisdom be found in any men under the sun, that have not the true grace of christ, dx vmb av-j n1 vbi vvn p-acp d n2 p-acp dt n1, cst vhb xx dt j n1 pp-f np1, (12) chapter (DIV2) 1477 Image 133
6460 neither can any Christian be found without the grounds of heauenly wisdome, such wisdome I meane as none of the wisest men in the world could euer attaine, neither can any Christian be found without the grounds of heavenly Wisdom, such Wisdom I mean as none of the Wisest men in the world could ever attain, dx vmb d np1 vbi vvn p-acp dt n2 pp-f j n1, d n1 pns11 vvb p-acp pix pp-f dt js n2 p-acp dt n1 vmd av vvi, (12) chapter (DIV2) 1477 Image 133
6461 for though it bee true, that there may bee and are many deficiencies in such as otherwise truely feare God, for though it be true, that there may be and Are many deficiencies in such as otherwise truly Fear God, c-acp cs pn31 vbb j, cst a-acp vmb vbi cc vbr d n2 p-acp d c-acp av av-j vvi np1, (12) chapter (DIV2) 1477 Image 133
6462 yet if the best wisdome be enquired after, the meanest and simplest Christian doth exceed the greatest and exactest politician, yet if the best Wisdom be inquired After, the Meanest and simplest Christian does exceed the greatest and Exactest politician, av cs dt js n1 vbi vvn a-acp, dt js cc js njp vdz vvi dt js cc js n1, (12) chapter (DIV2) 1477 Image 133
6463 or disputer of this world. For what wisdome can it be for a man to haue excelling skill to know the secrets of nature, or disputer of this world. For what Wisdom can it be for a man to have excelling skill to know the secrets of nature, cc n1 pp-f d n1. p-acp r-crq n1 vmb pn31 vbi p-acp dt n1 pc-acp vhi j-vvg n1 pc-acp vvi dt n2-jn pp-f n1, (12) chapter (DIV2) 1477 Image 133
6464 or the order of ciuill affaires, or the wayes to aduance his own outward estate, or the order of civil affairs, or the ways to advance his own outward estate, cc dt n1 pp-f j n2, cc dt n2 pc-acp vvi po31 d j n1, (12) chapter (DIV2) 1477 Image 133
6465 and yet know no certaine and safe way how to saue his owne soule? VERS. 4. And this I say lest any should beguile you with inticing words. and yet know no certain and safe Way how to save his own soul? VERS. 4. And this I say lest any should beguile you with enticing words. cc av vvb dx j cc j n1 c-crq pc-acp vvi po31 d n1? fw-la. crd cc d pns11 vvb cs d vmd vvi pn22 p-acp vvg n2. (12) chapter (DIV2) 1477 Image 133
6466 WHereas the Colossians might aske, why the Apostle is so large in vrging them to constancie, he shewes in this verse, that it is to preuent the inticements of seducers. WHereas the colossians might ask, why the Apostle is so large in urging them to constancy, he shows in this verse, that it is to prevent the enticements of seducers. cs dt njp2 vmd vvi, c-crq dt n1 vbz av j p-acp vvg pno32 p-acp n1, pns31 vvz p-acp d n1, cst pn31 vbz pc-acp vvi dt n2 pp-f n2. (12) chapter (DIV2) 1478 Image 133
6467 1. It is the dutie of euery Minister to labour by all possible meanes, to preserue his people, that they be not beguiled: 1. It is the duty of every Minister to labour by all possible means, to preserve his people, that they be not beguiled: crd pn31 vbz dt n1 pp-f d n1 pc-acp vvi p-acp d j n2, pc-acp vvi po31 n1, cst pns32 vbb xx vvn: (12) chapter (DIV2) 1479 Image 133
6468 tis not enough to teach them true doctrine, but they must be watchfull, that neither Sathan nor euill men infect and corrupt them. this not enough to teach them true Doctrine, but they must be watchful, that neither Sathan nor evil men infect and corrupt them. pn31|vbz xx av-d pc-acp vvi pno32 j n1, cc-acp pns32 vmb vbi j, cst dx np1 ccx j-jn n2 vvi cc vvi pno32. (12) chapter (DIV2) 1479 Image 133
6469 2. It is the vsuall practise of the deuill, when the word hath wrought with any power in any place, to assay by all meanes, to draw away and deceiue the mindes of the people: 2. It is the usual practice of the Devil, when the word hath wrought with any power in any place, to assay by all means, to draw away and deceive the minds of the people: crd pn31 vbz dt j n1 pp-f dt n1, c-crq dt n1 vhz vvn p-acp d n1 p-acp d n1, pc-acp vvi p-acp d n2, pc-acp vvi av cc vvi dt n2 pp-f dt n1: (12) chapter (DIV2) 1480 Image 133
6470 let men looke to themselues, and not liue securely ▪ for certainly the deuill will attempt them with all cunning and fraud. let men look to themselves, and not live securely ▪ for Certainly the Devil will attempt them with all cunning and fraud. vvb n2 vvi p-acp px32, cc xx vvi av-j ▪ c-acp av-j dt n1 vmb vvi pno32 p-acp d j-jn cc n1. (12) chapter (DIV2) 1480 Image 133
6471 3. If these words be compared with the Apostles exhortation in the 23. verse, of the former chapter, it will appeare manifestly, that one reason why many are deceiued, is there vnsetlednes, in the doctrine of faith and hope: 3. If these words be compared with the Apostles exhortation in the 23. verse, of the former chapter, it will appear manifestly, that one reason why many Are deceived, is there vnsetlednes, in the Doctrine of faith and hope: crd cs d n2 vbb vvn p-acp dt n2 n1 p-acp dt crd n1, pp-f dt j n1, pn31 vmb vvi av-j, cst pi n1 c-crq d vbr vvn, vbz pc-acp n1, p-acp dt n1 pp-f n1 cc n1: (12) chapter (DIV2) 1481 Image 133
6472 if they had been established in their assurance of Gods fauour in Christ, and the hope brought by the Gospell, they could not haue been so deceiued, if they had been established in their assurance of God's favour in christ, and the hope brought by the Gospel, they could not have been so deceived, cs pns32 vhd vbn vvn p-acp po32 n1 pp-f npg1 n1 p-acp np1, cc dt n1 vvn p-acp dt n1, pns32 vmd xx vhi vbn av vvn, (12) chapter (DIV2) 1481 Image 133
6473 and beguiled, or not so easily. and beguiled, or not so Easily. cc vvn, cc xx av av-j. (12) chapter (DIV2) 1481 Image 133
6474 4. The way by which men are in points of religion deceiued, is not by apparant falshoods, but by probabilities of truth: 4. The Way by which men Are in points of Religion deceived, is not by apparent falsehoods, but by probabilities of truth: crd dt n1 p-acp r-crq n2 vbr p-acp n2 pp-f n1 vvn, vbz xx p-acp j n2, cc-acp p-acp n2 pp-f n1: (12) chapter (DIV2) 1482 Image 133
6475 the Apostle calls them paralogismes of pithanologie. the Apostle calls them Paralogisms of pithanologie. dt n1 vvz pno32 n2 pp-f n1. (12) chapter (DIV2) 1482 Image 133
6476 Pithanalogie, which the Apostle condemns is a speech fitted of purpose, by the abuse of Rhetoricke, to intice and by tickling the affections of men, to please and seduce; Pithanalogie, which the Apostle condemns is a speech fitted of purpose, by the abuse of Rhetoric, to entice and by tickling the affections of men, to please and seduce; n1, r-crq dt n1 vvz vbz dt n1 vvn pp-f n1, p-acp dt n1 pp-f n1, pc-acp vvi cc p-acp vvg dt n2 pp-f n2, pc-acp vvi cc vvi; (12) chapter (DIV2) 1482 Image 133
6477 and heerein properly lyes the abuses of Logick or Rhetorick in matters of Diuinitie, when out of affection, and herein properly lies the Abuses of Logic or Rhetoric in matters of Divinity, when out of affection, cc av av-j vvz dt n2 pp-f n1 cc n1 p-acp n2 pp-f n1, c-crq av pp-f n1, (12) chapter (DIV2) 1482 Image 133
6478 & some subtle purpose to deceiue, vaine and false arguments are varnished and coloured ouer, & Some subtle purpose to deceive, vain and false Arguments Are varnished and coloured over, cc d j n1 pc-acp vvi, j cc j n2 vbr vvn cc vvn a-acp, (12) chapter (DIV2) 1482 Image 133
6479 and made probable to the mindes of the simple ▪ yea though the matter taught be sometimes truth, and made probable to the minds of the simple ▪ yea though the matter taught be sometime truth, cc vvd j p-acp dt n2 pp-f dt j ▪ uh a-acp dt n1 vvn vbi av n1, (12) chapter (DIV2) 1482 Image 133
6480 yet many mindes are beguiled, from the power and profit of it, by placing their respects and affections, vpon the wisedome of the words and the affected artificiall frame: yet many minds Are beguiled, from the power and profit of it, by placing their respects and affections, upon the Wisdom of the words and the affected artificial frame: av d n2 vbr vvn, p-acp dt n1 cc n1 pp-f pn31, p-acp vvg po32 n2 cc n2, p-acp dt n1 pp-f dt n2 cc dt j-vvn j n1: (12) chapter (DIV2) 1482 Image 133
6481 otherwise there is singular vse both of Logicke and Rhetoricke, when they are applied to set out the wisedome of God in his word, vpholding the hidden depths of the power of the word of God: otherwise there is singular use both of Logic and Rhetoric, when they Are applied to Set out the Wisdom of God in his word, upholding the hidden depths of the power of the word of God: av pc-acp vbz j n1 av-d pp-f n1 cc n1, c-crq pns32 vbr vvn pc-acp vvi av dt n1 pp-f np1 p-acp po31 n1, vvg dt j-vvn n2 pp-f dt n1 pp-f dt n1 pp-f np1: (12) chapter (DIV2) 1482 Image 133
6482 the very preaching of the Gospell is exceeding effectuall, when without affectation, men vse their arte, to expresse the natiue force and life of the words of the holy Ghost in scripture: the very preaching of the Gospel is exceeding effectual, when without affectation, men use their art, to express the native force and life of the words of the holy Ghost in scripture: dt j vvg pp-f dt n1 vbz av-vvg j, c-crq p-acp n1, n2 vvb po32 n1, pc-acp vvi dt j-jn n1 cc n1 pp-f dt n2 pp-f dt j n1 p-acp n1: (12) chapter (DIV2) 1482 Image 133
6483 but the chiefe thing in generall, is for vs hence to learne, that heresie and error, was neuer so vnclothed, but the chief thing in general, is for us hence to Learn, that heresy and error, was never so unclothed, cc-acp dt j-jn n1 p-acp n1, vbz p-acp pno12 av pc-acp vvi, cst n1 cc n1, vbds av-x av vvn, (12) chapter (DIV2) 1482 Image 133
6484 but it was presented to the world with greate colours and probabilities; but it was presented to the world with great colours and probabilities; cc-acp pn31 vbds vvn p-acp dt n1 p-acp j n2 cc n2; (12) chapter (DIV2) 1482 Image 133
6485 many simple people wonder that Papists or Brownists should be able to say so much for their idolatrie or schisme: many simple people wonder that Papists or Brownists should be able to say so much for their idolatry or Schism: d j n1 vvb d njp2 cc n2 vmd vbi j pc-acp vvi av av-d c-acp po32 n1 cc n1: (12) chapter (DIV2) 1482 Image 133
6486 but we must know, that any heretikes that euer were, haue brought greate probabilities for there heresies as well as they. but we must know, that any Heretics that ever were, have brought great probabilities for there heresies as well as they. cc-acp pns12 vmb vvi, cst d n2 cst av vbdr, vhb vvn j n2 p-acp a-acp n2 c-acp av c-acp pns32. (12) chapter (DIV2) 1482 Image 133
6487 The deuill were wonderfull simple, if he should thinke, to bewitch men so far, as to beleeue with any confidence, things that had manifest apparance of falshood, that cannot be. Thus in generall. The Devil were wonderful simple, if he should think, to bewitch men so Far, as to believe with any confidence, things that had manifest appearance of falsehood, that cannot be. Thus in general. dt n1 vbdr j j, cs pns31 vmd vvi, pc-acp vvi n2 av av-j, c-acp pc-acp vvi p-acp d n1, n2 cst vhd j n1 pp-f n1, cst vmbx vbi. av p-acp n1. (12) chapter (DIV2) 1482 Image 133
6488 Now in particular, concerning the corrupting or deceiuing of the soules of men, wee may consider three things. 1. The miserabel estate of the soule, that is deceiued, Now in particular, Concerning the corrupting or deceiving of the Souls of men, we may Consider three things. 1. The miserabel estate of the soul, that is deceived, av p-acp j, vvg dt j-vvg cc vvg pp-f dt n2 pp-f n2, pns12 vmb vvi crd n2. crd dt n1 n1 pp-f dt n1, cst vbz vvn, (12) chapter (DIV2) 1483 Image 133
6489 or beguiled, or corrupted. 2 How the soule is corrupted. 3. The meanes to preuent it. or beguiled, or corrupted. 2 How the soul is corrupted. 3. The means to prevent it. cc vvn, cc vvn. crd c-crq dt n1 vbz vvn. crd dt n2 pc-acp vvi pn31. (12) chapter (DIV2) 1483 Image 133
6490 For the first, looke what the carcase is when it is putrified, such is the soule when it is corrupted, it is spiritually loath some, For the First, look what the carcase is when it is Putrified, such is the soul when it is corrupted, it is spiritually loath Some, p-acp dt ord, vvb r-crq dt n1 vbz c-crq pn31 vbz vvn, d vbz dt n1 c-crq pn31 vbz vvn, pn31 vbz av-j vvb d, (12) chapter (DIV2) 1484 Image 133
6491 and wonderfully vnpleasing vnto God, and cast out of his sight: and wonderfully unpleasing unto God, and cast out of his sighed: cc av-j j p-acp np1, cc vvd av pp-f po31 n1: (12) chapter (DIV2) 1484 Image 133
6492 and the more is the miserie of such soules, because to pleade th•t they were deceiued, will not serue turne; and the more is the misery of such Souls, Because to plead th•t they were deceived, will not serve turn; cc dt dc vbz dt n1 pp-f d n2, c-acp pc-acp vvi n1 pns32 vbdr vvn, vmb xx vvi n1; (12) chapter (DIV2) 1484 Image 133
6493 wee may deceiue or be deceiued, but God will not be mocked. we may deceive or be deceived, but God will not be mocked. pns12 vmb vvi cc vbi vvn, cc-acp np1 vmb xx vbi vvn. (12) chapter (DIV2) 1484 Image 133
6494 For the second, if we aske by whome or how the soule is deceiued or corrupted? It is to be answered generally, wee must take notice of it to beware: For the second, if we ask by whom or how the soul is deceived or corrupted? It is to be answered generally, we must take notice of it to beware: p-acp dt ord, cs pns12 vvb p-acp ro-crq cc c-crq dt n1 vbz vvn cc vvn? pn31 vbz pc-acp vbi vvn av-j, pns12 vmb vvi n1 pp-f pn31 pc-acp vvi: (12) chapter (DIV2) 1485 Image 133
6496 It is true that by the malice of Sathan, and frowardnesse of wicked men, Gods faithfull seruants are euerie where called deceiuers . It is true that by the malice of Sathan, and frowardness of wicked men, God's faithful Servants Are every where called deceivers. pn31 vbz j cst p-acp dt n1 pp-f np1, cc n1 pp-f j n2, n2 j n2 vbr d q-crq vvn n2. (12) chapter (DIV2) 1485 Image 133
6497 They that most labour to preserue mens soules from corrupting, are most charged with seducing; but these are so called and are not. They that most labour to preserve men's Souls from corrupting, Are most charged with seducing; but these Are so called and Are not. pns32 cst ds n1 pc-acp vvi ng2 n2 p-acp vvg, vbr av-ds vvn p-acp vvg; cc-acp d vbr av vvn cc vbr xx. (12) chapter (DIV2) 1485 Image 133
6498 The most ordinarie deceiuers, are 1. carnall friends, 2. the Profits and pleasures of life, 3. euill companie, this corrupts like leauen, 4. carnall reason, 5. sinne , 6. but especially corrupt and false teachers . The most ordinary deceivers, Are 1. carnal Friends, 2. the Profits and pleasures of life, 3. evil company, this corrupts like leaven, 4. carnal reason, 5. sin, 6. but especially corrupt and false Teachers. dt av-ds j n2, vbr crd j n2, crd dt n2 cc n2 pp-f n1, crd j-jn n1, d vvz av-j n1, crd j n1, crd n1, crd cc-acp av-j vvi cc j n2. (12) chapter (DIV2) 1486 Image 133
6499 Thirdly, if we would not be beguilde and deceiued, we must looke to three things, 1. we must get a stedfast faith in Iesus Christ, plerophorie or full assurance of Gods fauour is a wonderfull preseruatiue against corruption of doctrine or life. 2. we must constantly cleaue to the meanes, Thirdly, if we would not be beguiled and deceived, we must look to three things, 1. we must get a steadfast faith in Iesus christ, plerophory or full assurance of God's favour is a wonderful preservative against corruption of Doctrine or life. 2. we must constantly cleave to the means, ord, cs pns12 vmd xx vbi vvn cc vvn, pns12 vmb vvi p-acp crd n2, crd pns12 vmb vvi dt j n1 p-acp np1 np1, n1 cc j n1 pp-f npg1 n1 vbz dt j n1 p-acp n1 pp-f n1 cc n1. crd pns12 vmb av-j vvi p-acp dt n2, (12) chapter (DIV2) 1487 Image 133
6500 vnto which God hath giuen testemonie by the power of his presence, and blessing; unto which God hath given testemonie by the power of his presence, and blessing; p-acp r-crq np1 vhz vvn n1 p-acp dt n1 pp-f po31 n1, cc n1; (12) chapter (DIV2) 1487 Image 133
6501 wee should get vnder the shelter of a powerfull ministerie, and this will be a rocke of defence. 3. we must preserue vprightnes of life, we should get under the shelter of a powerful Ministry, and this will be a rock of defence. 3. we must preserve uprightness of life, pns12 vmd vvi p-acp dt n1 pp-f dt j n1, cc d vmb vbi dt n1 pp-f n1. crd pns12 vmb vvi n1 pp-f n1, (12) chapter (DIV2) 1487 Image 133
6502 and our care of innocencie in what we know to be required: and our care of innocence in what we know to be required: cc po12 n1 pp-f n1 p-acp r-crq pns12 vvb pc-acp vbi vvn: (12) chapter (DIV2) 1487 Image 133
6503 contrariwise, so long as we are vnsetled, and want assurance, especially if we liue not vnder the power of the word, we are in continuall danger to be drawne away: contrariwise, so long as we Are unsettled, and want assurance, especially if we live not under the power of the word, we Are in continual danger to be drawn away: av, av av-j c-acp pns12 vbr j-vvn, cc vvb n1, av-j cs pns12 vvb xx p-acp dt n1 pp-f dt n1, pns12 vbr p-acp j n1 pc-acp vbi vvn av: (12) chapter (DIV2) 1487 Image 133
6504 and so it is with vs too, if wee fall vnto the loue of any sinne, of knowledge; and so it is with us too, if we fallen unto the love of any sin, of knowledge; cc av pn31 vbz p-acp pno12 av, cs pns12 vvb p-acp dt n1 pp-f d n1, pp-f n1; (12) chapter (DIV2) 1487 Image 133
6505 for corruption of life is many times scourged with corruption of doctrine and opinions. for corruption of life is many times scourged with corruption of Doctrine and opinions. p-acp n1 pp-f n1 vbz d n2 vvn p-acp n1 pp-f n1 cc n2. (12) chapter (DIV2) 1487 Image 133
6506 But if we would haue more aboundant caution for our preseruation, then I will follow the similitude of beguiling amongst men, from whence by comparison, we may learne many things, for our caucion and observation. But if we would have more abundant caution for our preservation, then I will follow the similitude of beguiling among men, from whence by comparison, we may Learn many things, for our caution and observation. cc-acp cs pns12 vmd vhi dc j n1 p-acp po12 n1, cs pns11 vmb vvi dt n1 pp-f vvg p-acp n2, p-acp c-crq p-acp n1, pns12 vmb vvi d n2, p-acp po12 n1 cc n1. (12) chapter (DIV2) 1488 Image 133
6507 Men that would thriue in their estates, and would not be beguiled in the world or wronged, obserue most an end, these rules. 1. They will buy such things as are durable, not toyes or trifles: Men that would thrive in their estates, and would not be beguiled in the world or wronged, observe most an end, these rules. 1. They will buy such things as Are durable, not toys or trifles: n2 cst vmd vvi p-acp po32 n2, cc vmd xx vbi vvn p-acp dt n1 cc j-vvn, vvb av-ds dt n1, d n2. crd pns32 vmb vvi d n2 c-acp vbr j, xx n2 cc n2: (12) chapter (DIV2) 1489 Image 133
6508 so should we, we should set our hearts vpon eternall things, and not minde earthly things, which will last but for a short time, so should we, we should Set our hearts upon Eternal things, and not mind earthly things, which will last but for a short time, av vmd pns12, pns12 vmd vvi po12 n2 p-acp j n2, cc xx n1 j n2, r-crq vmb ord cc-acp p-acp dt j n1, (12) chapter (DIV2) 1489 Image 133
6509 and when death comes, if we trust vpon earthly things, wee shall finde our selues deceiued. 2. They will know their commodities themselues that they sell or buy: and when death comes, if we trust upon earthly things, we shall find our selves deceived. 2. They will know their commodities themselves that they fell or buy: cc c-crq n1 vvz, cs pns12 vvb p-acp j n2, pns12 vmb vvi po12 n2 vvn. crd pns32 vmb vvi po32 n2 px32 cst pns32 vvb cc vvi: (12) chapter (DIV2) 1489 Image 133
6510 so should we both for the sinnes wee would part with, and the opinions, or duties, we would purchase. 3. They will know the persons, with whome they deale: so should we both for the Sins we would part with, and the opinions, or duties, we would purchase. 3. They will know the Persons, with whom they deal: av vmd pns12 av-d p-acp dt n2 pns12 vmd vvi p-acp, cc dt n2, cc n2, pns12 vmd vvi. crd pns32 vmb vvi dt n2, p-acp ro-crq pns32 vvb: (12) chapter (DIV2) 1489 Image 133
6511 so should wee try the spirits. 4. They will haue all the securitie may be had: so should we try the spirits. 4. They will have all the security may be had: av vmd pns12 vvi dt n2. crd pns32 vmb vhi d dt n1 vmb vbi vhn: (12) chapter (DIV2) 1489 Image 133
6529 Many are so diseased, that they thinke, if a man reprooue them or admonish them, that then hee hates them altogether, and likes nothing in them: Many Are so diseased, that they think, if a man reprove them or admonish them, that then he hates them altogether, and likes nothing in them: av-d vbr av vvn, cst pns32 vvb, cs dt n1 vvi pno32 cc vvi pno32, cst cs pns31 vvz pno32 av, cc vvz pix p-acp pno32: (12) chapter (DIV2) 1491 Image 133
6512 so should we see all warranted by the scriptures, for other securitie we cannot haue put in that is sufficient if the diuell or the world or corrupt teachers, tempt and intice vs, wee must put them to it, to put vs in securitie from the scriptures, which because they cannot doe, we must wisely reiect them. 5. Men that deale for much, are glad to seeke the protection of some greate men: so should we see all warranted by the Scriptures, for other security we cannot have put in that is sufficient if the Devil or the world or corrupt Teachers, tempt and entice us, we must put them to it, to put us in security from the Scriptures, which Because they cannot do, we must wisely reject them. 5. Men that deal for much, Are glad to seek the protection of Some great men: av vmd pns12 vvi d vvn p-acp dt n2, p-acp j-jn n1 pns12 vmbx vhi vvn p-acp d vbz j cs dt n1 cc dt n1 cc j n2, vvb cc vvi pno12, pns12 vmb vvi pno32 p-acp pn31, pc-acp vvi pno12 p-acp n1 p-acp dt n2, r-crq c-acp pns32 vmbx vdi, pns12 vmb av-j vvi pno32. crd np1 cst vvb p-acp d, vbr j pc-acp vvi dt n1 pp-f d j n2: (12) chapter (DIV2) 1489 Image 133
6513 so should we seeke the protection of the great God. 6. If men doubt in any thing about their estate, they will presently consult with their friends, so should we seek the protection of the great God. 6. If men doubt in any thing about their estate, they will presently consult with their Friends, av vmd pns12 vvi dt n1 pp-f dt j np1. crd cs n2 vvb p-acp d n1 p-acp po32 n1, pns32 vmb av-j vvi p-acp po32 n2, (12) chapter (DIV2) 1489 Image 133
6514 and in difficult cases they will haue opinions of Lawyers too: and in difficult cases they will have opinions of Lawyers too: cc p-acp j n2 pns32 vmb vhi n2 pp-f n2 av: (12) chapter (DIV2) 1489 Image 133
6515 so should we doe if we would haue our states safe, wee must propound our doubts one to a nother, especially to our Teachers, that they may resolue vs out of the word of God. so should we do if we would have our states safe, we must propound our doubts one to a neither, especially to our Teachers, that they may resolve us out of the word of God. av vmd pns12 vdb cs pns12 vmd vhi po12 n2 j, pns12 vmb vvi po12 n2 crd p-acp dt av-dx, av-j p-acp po12 n2, cst pns32 vmb vvi pno12 av pp-f dt n1 pp-f np1. (12) chapter (DIV2) 1489 Image 133
6516 VERS. 5. For though I be absent in the flesh, yet am I with you in the spirit, reioycing and beholding your order, VERS. 5. For though I be absent in the Flesh, yet am I with you in the Spirit, rejoicing and beholding your order, fw-la. crd c-acp cs pns11 vbb j p-acp dt n1, av vbm pns11 p-acp pn22 p-acp dt n1, vvg cc vvg po22 n1, (12) chapter (DIV2) 1489 Image 133
6517 and the stedfastnes of youre faith in Christ. THese words depend vpon the former, as the answer of two obiections; and the steadfastness of your faith in christ. THese words depend upon the former, as the answer of two objections; cc dt n1 pp-f po22 n1 p-acp np1. d n2 vvb p-acp dt j, c-acp dt n1 pp-f crd n2; (12) chapter (DIV2) 1489 Image 133
6518 First, they might say, How doth he know our estates? to which he answers in the first words, That though it were true, that he were absent, in respect of the flesh, yet it was also true, that he was present in the spirit, both in that his affection, carried him to a daily thought of them, First, they might say, How does he know our estates? to which he answers in the First words, That though it were true, that he were absent, in respect of the Flesh, yet it was also true, that he was present in the Spirit, both in that his affection, carried him to a daily Thought of them, ord, pns32 vmd vvi, q-crq vdz pns31 vvi po12 n2? p-acp r-crq pns31 vvz p-acp dt ord n2, cst cs pn31 vbdr j, cst pns31 vbdr j, p-acp n1 pp-f dt n1, av pn31 vbds av j, cst pns31 vbds j p-acp dt n1, d p-acp cst po31 n1, vvd pno31 p-acp dt j n1 pp-f pno32, (12) chapter (DIV2) 1490 Image 133
6519 and so to a willinges vpon all occasions to take notice of their estate: and so to a willinges upon all occasions to take notice of their estate: cc av p-acp dt n2 p-acp d n2 pc-acp vvi n1 pp-f po32 n1: (12) chapter (DIV2) 1490 Image 133
6520 and besides, as some thinke, hee was acquainted with their estate extraordinarily, by reuelation of the spirit. and beside, as Some think, he was acquainted with their estate extraordinarily, by Revelation of the Spirit. cc a-acp, c-acp d vvb, pns31 vbds vvn p-acp po32 n1 av-j, p-acp n1 pp-f dt n1. (12) chapter (DIV2) 1490 Image 133
6521 And thus also he secretly giues them notice to looke to their wayes: for hee takes notice of all that passed amongst them. And thus also he secretly gives them notice to look to their ways: for he Takes notice of all that passed among them. cc av av pns31 av-jn vvz pno32 n1 pc-acp vvi p-acp po32 n2: c-acp pns31 vvz n1 pp-f d cst vvd p-acp pno32. (12) chapter (DIV2) 1490 Image 133
6522 How carefull should we be in all our courses, as well as they? For we haue the spirit of God in vs, How careful should we be in all our courses, as well as they? For we have the Spirit of God in us, q-crq j vmd pns12 vbi p-acp d po12 n2, c-acp av c-acp pns32? c-acp pns12 vhb dt n1 pp-f np1 p-acp pno12, (12) chapter (DIV2) 1490 Image 133
6523 and the people of God round about vs. Heere also Ministers may take notice of their duties: and the people of God round about us Here also Ministers may take notice of their duties: cc dt n1 pp-f np1 av-j p-acp pno12 av av n2 vmb vvi n1 pp-f po32 n2: (12) chapter (DIV2) 1490 Image 133
6524 their spirits should cleaue to their people, and their daily thoughts and cares should runne vpon them, they should still obserue them, their spirits should cleave to their people, and their daily thoughts and Cares should run upon them, they should still observe them, po32 n2 vmd vvi p-acp po32 n1, cc po32 j n2 cc n2 vmd vvi p-acp pno32, pns32 vmd av vvi pno32, (12) chapter (DIV2) 1490 Image 133
6525 and watch ouer them in the Lord. and watch over them in the Lord. cc vvi p-acp pno32 p-acp dt n1. (12) chapter (DIV2) 1490 Image 133
6526 Ob. 2. But might some one say, Is it charitie in the Apostle, being thus absent, to entertaine surmizes and hard thoughts of vs, Ob. 2. But might Some one say, Is it charity in the Apostle, being thus absent, to entertain Surmises and hard thoughts of us, np1 crd p-acp vmd d crd vvb, vbz pn31 n1 p-acp dt n1, vbg av j, pc-acp vvi n2 cc j n2 pp-f pno12, (12) chapter (DIV2) 1491 Image 133
6527 as if wee were falling away, &c. Now to this he answers, that though he wrote this to exhort them and to warne them, as if we were falling away, etc. Now to this he answers, that though he wrote this to exhort them and to warn them, c-acp cs pns12 vbdr vvg av, av av p-acp d pns31 vvz, cst cs pns31 vvd d pc-acp vvi pno32 cc pc-acp vvi pno32, (12) chapter (DIV2) 1491 Image 133
6528 yet he did greatly reioyce to know so much as hee did of their order of life, and stedfastnesse of faith. yet he did greatly rejoice to know so much as he did of their order of life, and steadfastness of faith. av pns31 vdd av-j vvi pc-acp vvi av av-d c-acp pns31 vdd pp-f po32 n1 pp-f n1, cc n1 pp-f n1. (12) chapter (DIV2) 1491 Image 133
6530 but the Apostle to preuent that, acknowledgeth the praise of their life and faith. A holy minde can reioyce in the good things of those he warneth or reprooueth. but the Apostle to prevent that, acknowledgeth the praise of their life and faith. A holy mind can rejoice in the good things of those he warneth or Reproveth. cc-acp dt n1 pc-acp vvi d, vvz dt n1 pp-f po32 n1 cc n1. dt j n1 vmb vvi p-acp dt j n2 pp-f d pns31 vvz cc vvz. (12) chapter (DIV2) 1491 Image 133
6531 Your order ] Order hath originall in God, he is the God of order , as all disorder and confusion is of the Diuell. Your order ] Order hath original in God, he is the God of order, as all disorder and confusion is of the devil. po22 n1 ] np1-n vhz j-jn p-acp np1, pns31 vbz dt np1 pp-f n1, c-acp d n1 cc n1 vbz pp-f dt n1. (12) chapter (DIV2) 1492 Image 133
6532 Order is that wonderfully commends whatsoeuer it is in. There is a kinde of seede of order sowen in the creatures. Order is that wonderfully commends whatsoever it is in. There is a kind of seed of order sown in the creatures. n1 vbz d av-j vvz r-crq pn31 vbz p-acp. pc-acp vbz dt n1 pp-f n1 pp-f n1 vvn p-acp dt n2. (12) chapter (DIV2) 1492 Image 133
6533 This order in man is their eutaxie or well disposing of themselues. This order in man is their eutaxy or well disposing of themselves. d n1 p-acp n1 vbz po32 n1 cc av vvg pp-f px32. (12) chapter (DIV2) 1492 Image 133
6534 The Apostle might commend their order generally, both in relation to the common-wealth, and to the Church, The Apostle might commend their order generally, both in Relation to the commonwealth, and to the Church, dt n1 vmd vvi po32 n1 av-j, av-d p-acp n1 p-acp dt n1, cc p-acp dt n1, (12) chapter (DIV2) 1493 Image 133
6535 and in their families, as also in their particular conuersation. and in their families, as also in their particular Conversation. cc p-acp po32 n2, c-acp av p-acp po32 j n1. (12) chapter (DIV2) 1493 Image 133
6536 That there might be order in Common-wealths, God hath set man in authoritie, (for by him Kings raigne and haue their power ) and hath communicated a part of the honour of his owne diuine lawes to their ciuill lawes, viz. That they should binde mens consciences so farre as they are not disagreeing from his word. That there might be order in Commonwealths, God hath Set man in Authority, (for by him Kings Reign and have their power) and hath communicated a part of the honour of his own divine laws to their civil laws, viz. That they should bind men's Consciences so Far as they Are not disagreeing from his word. d a-acp vmd vbi n1 p-acp n2, np1 vhz vvn n1 p-acp n1, (c-acp p-acp pno31 n2 vvi cc vhb po32 n1) cc vhz vvn dt n1 pp-f dt n1 pp-f po31 d j-jn n2 p-acp po32 j n2, n1 cst pns32 vmd vvi ng2 n2 av av-j c-acp pns32 vbr xx vvg p-acp po31 n1. (12) chapter (DIV2) 1494 Image 133
6537 Besides, hee hath recorded threatnings against the disobedient, and acknowledgeth Magistrates to beare his image, to be as it were Gods by representation, and hee guides them by his spirit for the time, many times qualifying them with gifts, Beside, he hath recorded threatenings against the disobedient, and acknowledgeth Magistrates to bear his image, to be as it were God's by representation, and he guides them by his Spirit for the time, many times qualifying them with Gifts, p-acp, pns31 vhz vvn n2-vvg p-acp dt j, cc vvz n2 pc-acp vvi po31 n1, pc-acp vbi c-acp pn31 vbdr ng1 p-acp n1, cc pns31 vvz pno32 p-acp po31 n1 p-acp dt n1, d n2 j-vvg pno32 p-acp n2, (12) chapter (DIV2) 1494 Image 133
6538 and guiding their mouthes in iudgement, (for a diuine sentence is in the mouth of a King) yea hee himselfe drew a plat-forme of rules for Common-weales, to giue them a taste of gouernment. and guiding their mouths in judgement, (for a divine sentence is in the Mouth of a King) yea he himself drew a platform of rules for Commonweals, to give them a taste of government. cc vvg po32 n2 p-acp n1, (c-acp dt j-jn n1 vbz p-acp dt n1 pp-f dt n1) uh pns31 px31 vvd dt n1 pp-f n2 p-acp n2, pc-acp vvi pno32 dt n1 pp-f n1. (12) chapter (DIV2) 1494 Image 133
6539 Now that men may attaine to this Eutaxie and good order in Common-weales, they must reade the law of God, Now that men may attain to this Eutaxy and good order in Commonweals, they must read the law of God, av d n2 vmb vvi p-acp d n1 cc j n1 p-acp n2, pns32 vmb vvi dt n1 pp-f np1, (12) chapter (DIV2) 1495 Image 133
6540 and let that bee a generall guide to them, and they must propound sanctitie as well as felicitie, and let that be a general guide to them, and they must propound sanctity as well as felicity, cc vvb cst vbb dt j n1 p-acp pno32, cc pns32 vmb vvi n1 c-acp av c-acp n1, (12) chapter (DIV2) 1495 Image 133
6541 as the end of their gouernment; as the end of their government; c-acp dt n1 pp-f po32 n1; (12) chapter (DIV2) 1495 Image 133
6542 and in calling to office, they must be carefull not to set the feet where the head should be, and in calling to office, they must be careful not to Set the feet where the head should be, cc p-acp vvg p-acp n1, pns32 vmb vbi j xx pc-acp vvi dt n2 c-crq dt n1 vmd vbi, (12) chapter (DIV2) 1495 Image 133
6543 but to chuse men that feare God and hate couetousnesse, and are men of courage. The feare of God and courage is wonderfully wanting in all sorts of Magistrates. but to choose men that Fear God and hate covetousness, and Are men of courage. The Fear of God and courage is wonderfully wanting in all sorts of Magistrates. cc-acp pc-acp vvi n2 cst vvb np1 cc n1 n1, cc vbr n2 pp-f n1. dt n1 pp-f np1 cc n1 vbz av-j vvg p-acp d n2 pp-f n2. (12) chapter (DIV2) 1495 Image 133
6544 And as for courage, in respect of the people, what are they the better if they haue a good man, that will doe no good, And as for courage, in respect of the people, what Are they the better if they have a good man, that will do no good, cc c-acp p-acp n1, p-acp n1 pp-f dt n1, r-crq vbr pns32 dt jc cs pns32 vhb dt j n1, cst vmb vdi dx j, (12) chapter (DIV2) 1495 Image 133
6545 then if they had euill men, that would doe no euill? Yet in truth Magistrates, then if they had evil men, that would do no evil? Yet in truth Magistrates, av cs pns32 vhd j-jn n2, cst vmd vdi dx j-jn? av p-acp n1 n2, (12) chapter (DIV2) 1495 Image 133
6546 whether good or euill men, doe much euill by suffering euill to be vnpunished. whither good or evil men, do much evil by suffering evil to be unpunished. cs j cc j-jn n2, vdb d j-jn p-acp vvg j-jn pc-acp vbi j. (12) chapter (DIV2) 1495 Image 133
6547 But to returne to the point, Magistrates that would preserue order, must giue good example themselues, But to return to the point, Magistrates that would preserve order, must give good Exampl themselves, p-acp pc-acp vvi p-acp dt n1, n2 cst vmd vvi n1, vmb vvi j n1 px32, (12) chapter (DIV2) 1495 Image 133
6548 and mend the disorders of their one households, and bring such a sympathie and loue of the people, and mend the disorders of their one Households, and bring such a Sympathy and love of the people, cc vvi dt n2 pp-f po32 crd n2, cc vvi d dt n1 cc n1 pp-f dt n1, (12) chapter (DIV2) 1495 Image 133
6549 as they should both preserue their authoritie, and yet remember that they rule their brethren. as they should both preserve their Authority, and yet Remember that they Rule their brothers. c-acp pns32 vmd av-d vvi po32 n1, cc av vvb cst pns32 vvb po32 n2. (12) chapter (DIV2) 1495 Image 133
6550 And in their gouernment they cannot obserue order, vnlesse they punish vice as well as command or prouide for vertue and wealth. And in their government they cannot observe order, unless they Punish vice as well as command or provide for virtue and wealth. cc p-acp po32 n1 pns32 vmbx vvi n1, cs pns32 vvb n1 c-acp av c-acp n1 cc vvi p-acp n1 cc n1. (12) chapter (DIV2) 1495 Image 133
6551 Besides, they must take away the persons or places that are occasions of disorder, and they must charge and remunerate as well as punish. Beside, they must take away the Persons or places that Are occasions of disorder, and they must charge and remunerate as well as Punish. p-acp, pns32 vmb vvi av dt n2 cc n2 cst vbr n2 pp-f n1, cc pns32 vmb vvi cc vvi c-acp av c-acp vvi. (12) chapter (DIV2) 1495 Image 133
6552 Finally, the people out of the obligation of conscience must striue to liue in order, with reuerence and feare yeelding ready obedience and furtherance to those that are placed in authority ouer them. Finally, the people out of the obligation of conscience must strive to live in order, with Reverence and Fear yielding ready Obedience and furtherance to those that Are placed in Authority over them. av-j, dt n1 av pp-f dt n1 pp-f n1 vmb vvi pc-acp vvi p-acp n1, p-acp n1 cc n1 vvg j n1 cc n1 p-acp d cst vbr vvn p-acp n1 p-acp pno32. (12) chapter (DIV2) 1495 Image 133
6553 There is order also in the Church: and thus there is order in doctrine, for milke must be propounded before strong meat, There is order also in the Church: and thus there is order in Doctrine, for milk must be propounded before strong meat, pc-acp vbz n1 av p-acp dt n1: cc av pc-acp vbz n1 p-acp n1, p-acp n1 vmb vbi vvn p-acp j n1, (12) chapter (DIV2) 1496 Image 133
6554 or with sufficient reference to the parties to be taught. or with sufficient Referente to the parties to be taught. cc p-acp j n1 p-acp dt n2 pc-acp vbi vvn. (12) chapter (DIV2) 1496 Image 133
6555 There is order also to be obserued in the time, places, and manner of celebration of Gods worship. There is order also to be observed in the time, places, and manner of celebration of God's worship. pc-acp vbz n1 av pc-acp vbi vvn p-acp dt n1, n2, cc n1 pp-f n1 pp-f npg1 n1. (12) chapter (DIV2) 1496 Image 133
6556 There is order also to be respected in the vse of things ecclesiastically indifferent. There is order also to be respected in the use of things ecclesiastically indifferent. pc-acp vbz n1 av pc-acp vbi vvn p-acp dt n1 pp-f n2 av-j j. (12) chapter (DIV2) 1496 Image 133
6557 There is order in the subordination of persons, in the ministery, some to rule, some to teach, some to exhort, some to distribute. There is order in the subordination of Persons, in the Ministry, Some to Rule, Some to teach, Some to exhort, Some to distribute. pc-acp vbz n1 p-acp dt n1 pp-f n2, p-acp dt n1, d pc-acp vvi, d pc-acp vvi, d pc-acp vvi, d pc-acp vvi. (12) chapter (DIV2) 1496 Image 133
6558 There is order also to be obserued in the discipline of the Church, proceeding by degrees with offenders, There is order also to be observed in the discipline of the Church, proceeding by Degrees with offenders, pc-acp vbz n1 av pc-acp vbi vvn p-acp dt n1 pp-f dt n1, vvg p-acp n2 p-acp n2, (12) chapter (DIV2) 1496 Image 133
6559 so long as they are cureable. Neither may our families be without order; order I say, not only in the duties that concerne the maintenance of the familie, so long as they Are curable. Neither may our families be without order; order I say, not only in the duties that concern the maintenance of the family, av av-j c-acp pns32 vbr j. av-d vmb po12 n2 vbb p-acp n1; n1 pns11 vvb, xx av-j p-acp dt n2 cst vvb dt n1 pp-f dt n1, (12) chapter (DIV2) 1496 Image 133
6560 but also in the exercises that concerne religion and the seruice of God in the familie. but also in the exercises that concern Religion and the service of God in the family. cc-acp av p-acp dt n2 cst vvb n1 cc dt n1 pp-f np1 p-acp dt n1. (12) chapter (DIV2) 1497 Image 133
6561 In families there must be a care also of reformation: especially that openly prophane persons, only for temporall aduantage, bee not retained or admitted there. In families there must be a care also of Reformation: especially that openly profane Persons, only for temporal advantage, be not retained or admitted there. p-acp n2 a-acp vmb vbi dt n1 av pp-f n1: av-j cst av-j j n2, av-j p-acp j n1, vbb xx vvn cc vvn a-acp. (12) chapter (DIV2) 1497 Image 133
6562 In the familie also there must bee a daily exercise of patience, humilitie, knowledge, and all other Christian graces, that concerne mutuall edification. In the family also there must be a daily exercise of patience, humility, knowledge, and all other Christian graces, that concern mutual edification. p-acp dt n1 av pc-acp vmb vbi dt j n1 pp-f n1, n1, n1, cc d j-jn njp n2, cst vvb j n1. (12) chapter (DIV2) 1497 Image 133
6563 What should I say? There is a mutuall relation in all the members of the familie one to another, What should I say? There is a mutual Relation in all the members of the family one to Another, q-crq vmd pns11 vvi? pc-acp vbz dt j n1 p-acp d dt n2 pp-f dt n1 crd p-acp n-jn, (12) chapter (DIV2) 1497 Image 133
6564 and the discharge of their seuerall duties one to another is charged with a daily care of order. and the discharge of their several duties one to Another is charged with a daily care of order. cc dt n1 pp-f po32 j n2 pi p-acp n-jn vbz vvn p-acp dt j n1 pp-f n1. (12) chapter (DIV2) 1497 Image 133
6565 But I thinke the Apostle commends the order of holy life vnto which euery Christian is bound. But I think the Apostle commends the order of holy life unto which every Christian is bound. cc-acp pns11 vvb dt n1 vvz dt n1 pp-f j n1 p-acp r-crq d np1 vbz vvn. (12) chapter (DIV2) 1498 Image 133
6566 It is certaine we can neuer soundly proceed in godlinesse without a care of a settled frame and order of liuing. It is certain we can never soundly proceed in godliness without a care of a settled frame and order of living. pn31 vbz j pns12 vmb av-x av-j vvi p-acp n1 p-acp dt n1 pp-f dt j-vvn n1 cc n1 pp-f vvg. (12) chapter (DIV2) 1498 Image 133
6567 Wee may not liue at a venture in religion. Tis not enough to doe good now or then, by flashes. we may not live At a venture in Religion. This not enough to do good now or then, by flashes. pns12 vmb xx vvi p-acp dt n1 p-acp n1. pn31|vbz xx av-d pc-acp vdi j av cc av, p-acp n2. (12) chapter (DIV2) 1498 Image 133
6568 There is an order in holy conuersation. We must walke by rule . There is an holy disposing of our waies required . There is an order in holy Conversation. We must walk by Rule. There is an holy disposing of our ways required. pc-acp vbz dt n1 p-acp j n1. pns12 vmb vvi p-acp n1. pc-acp vbz dt j n-vvg pp-f po12 n2 vvn. (12) chapter (DIV2) 1498 Image 133
6569 It is required of vs that we should ponder the pathes of our feet . Wee must order our affaires with discretion . It is required of us that we should ponder the paths of our feet. we must order our affairs with discretion. pn31 vbz vvn pp-f pno12 cst pns12 vmd vvi dt n2 pp-f po12 n2. pns12 vmb vvi po12 n2 p-acp n1. (12) chapter (DIV2) 1498 Image 133
6570 This is called the way of prudence or vnderstanding. There is a guiding of our feet vnto the wayes of peace . This is called the Way of prudence or understanding. There is a guiding of our feet unto the ways of peace. d vbz vvn dt n1 pp-f n1 cc n1. pc-acp vbz dt n-vvg pp-f po12 n2 p-acp dt n2 pp-f n1. (12) chapter (DIV2) 1498 Image 133
6571 Tis a wonderfull curse to be left to our securitie to walke in darke and vncertaine wayes: This a wonderful curse to be left to our security to walk in dark and uncertain ways: pn31|vbz dt j n1 pc-acp vbi vvn p-acp po12 n1 pc-acp vvi p-acp j cc j n2: (12) chapter (DIV2) 1498 Image 133
6572 and contrariwise the vision of the saluation of God is promised to such as dispose of their wayes aright . and contrariwise the vision of the salvation of God is promised to such as dispose of their ways aright. cc av dt n1 pp-f dt n1 pp-f np1 vbz vvn p-acp d c-acp vvb pp-f po32 n2 av. (12) chapter (DIV2) 1498 Image 133
6573 And to bee carefull of an orderly course of life, is to keepe our soules , and peace shall be vnto such. And to be careful of an orderly course of life, is to keep our Souls, and peace shall be unto such. cc pc-acp vbi j pp-f dt j n1 pp-f n1, vbz p-acp vvb po12 n2, cc n1 vmb vbi p-acp d. (12) chapter (DIV2) 1498 Image 133
6574 But alas, men haue corrupted their wayes, and their vnderstandings are darkned, and they are strangers from the life of God: But alas, men have corrupted their ways, and their understandings Are darkened, and they Are Strangers from the life of God: cc-acp uh, n2 vhb vvn po32 n2, cc po32 n2 vbr vvn, cc pns32 vbr n2 p-acp dt n1 pp-f np1: (12) chapter (DIV2) 1498 Image 133
6575 neither will men cease from their rebellious wayes. neither will men cease from their rebellious ways. dx n1 n2 vvb p-acp po32 j n2. (12) chapter (DIV2) 1498 Image 133
6576 The ciuillest men walke after the way of their owne hearts, yea the most men hate those that are right in their wayes, and are like Dan, that would bite the heeles of such as endeuour to walke in sincerity. The civilest men walk After the Way of their own hearts, yea the most men hate those that Are right in their ways, and Are like Dan, that would bite the heals of such as endeavour to walk in sincerity. dt js n2 vvb p-acp dt n1 pp-f po32 d n2, uh dt av-ds n2 vvb d cst vbr j-jn p-acp po32 n2, cc vbr j uh, cst vmd vvi dt n2 pp-f d c-acp n1 pc-acp vvi p-acp n1. (12) chapter (DIV2) 1498 Image 133
6577 Some hypocrites there are that will know the way of the Lord, and aske of him the ordinance of iustice, as if they would bee carefull to please God; some Hypocrites there Are that will know the Way of the Lord, and ask of him the Ordinance of Justice, as if they would be careful to please God; d n2 pc-acp vbr cst vmb vvi dt n1 pp-f dt n1, cc vvi pp-f pno31 dt n1 pp-f n1, c-acp cs pns32 vmd vbi j pc-acp vvi np1; (12) chapter (DIV2) 1498 Image 133
6578 but alas they were neuer washed from their olde sinnes, and they quickly returne with the dogge to their vomit, but alas they were never washed from their old Sins, and they quickly return with the dog to their vomit, cc-acp uh pns32 vbdr av-x vvn p-acp po32 j n2, cc pns32 av-j vvi p-acp dt n1 p-acp po32 n1, (12) chapter (DIV2) 1498 Image 133
6579 and corrupt their waies, being of purpose set on by the Diuell, to make a clamorous profession, that so their fall might more dishonour the glorie of an exact and circumspect conuersation. and corrupt their ways, being of purpose Set on by the devil, to make a clamorous profession, that so their fallen might more dishonour the glory of an exact and circumspect Conversation. cc vvi po32 n2, vbg pp-f n1 vvn a-acp p-acp dt n1, pc-acp vvi dt j n1, cst av po32 n1 vmd av-dc vvi dt n1 pp-f dt j cc j n1. (12) chapter (DIV2) 1498 Image 133
6580 Alas, what should I say? There is wonderfull want of order in the very liues of Gods children. Alas, what should I say? There is wonderful want of order in the very lives of God's children. np1, q-crq vmd pns11 vvi? pc-acp vbz j n1 pp-f n1 p-acp dt j n2 pp-f npg1 n2. (12) chapter (DIV2) 1498 Image 133
6581 Scarce the tithe of professours of sinceritie of the Gospell, that haue gathered a catalogue of holy duties, Scarce the tithe of professors of sincerity of the Gospel, that have gathered a catalogue of holy duties, j dt n1 pp-f n2 pp-f n1 pp-f dt n1, cst vhb vvn dt n1 pp-f j n2, (12) chapter (DIV2) 1498 Image 133
6582 and obserued out of the word that frame and order of settled holy conuersation. There are 10 helpes of order in holy life: 1. knowledge, 2. vprightnesse, that is, and observed out of the word that frame and order of settled holy Conversation. There Are 10 helps of order in holy life: 1. knowledge, 2. uprightness, that is, cc vvd av pp-f dt n1 cst n1 cc n1 pp-f j-vvn j n1. pc-acp vbr crd n2 pp-f n1 p-acp j n1: crd n1, crd n1, cst vbz, (12) chapter (DIV2) 1498 Image 133
6583 an vnfained resolution to shew respect to all Gods Commandements; an unfeigned resolution to show respect to all God's commandments; dt j n1 pc-acp vvi n1 p-acp d ng1 n2; (12) chapter (DIV2) 1499 Image 133
6584 3. constant diligence, 4. watchfulnesse, 5. contemplation or meditation, 6. prayer, 7. reading the word daily, 8. frequent hearing of the Gospell preached in the power of it, 9. a tender conscience, 10. societie and fellowship with gracious Christians in the Gospell. 3. constant diligence, 4. watchfulness, 5. contemplation or meditation, 6. prayer, 7. reading the word daily, 8. frequent hearing of the Gospel preached in the power of it, 9. a tender conscience, 10. society and fellowship with gracious Christians in the Gospel. crd j n1, crd n1, crd n1 cc n1, crd n1, crd vvg dt n1 av-j, crd j vvg pp-f dt n1 vvd p-acp dt n1 pp-f pn31, crd dt j n1, crd n1 cc n1 p-acp j np1 p-acp dt n1. (12) chapter (DIV2) 1499 Image 133
6585 There are many impediments of an orderly conuersation: There Are many impediments of an orderly Conversation: pc-acp vbr d n2 pp-f dt j n1: (12) chapter (DIV2) 1500 Image 133
6586 1. Men are not reconciled to God, and so not being in Christ, they receiue not influence of grace from Christ to enable them to walke in an holy course. 2. In others tis negligent mortification; 1. Men Are not reconciled to God, and so not being in christ, they receive not influence of grace from christ to enable them to walk in an holy course. 2. In Others this negligent mortification; crd n2 vbr xx vvn p-acp np1, cc av xx vbg p-acp np1, pns32 vvb xx n1 pp-f n1 p-acp np1 pc-acp vvi pno32 pc-acp vvi p-acp dt j n1. crd p-acp n2-jn pn31|vbz j n1; (12) chapter (DIV2) 1500 Image 133
6587 the staine of former sinnes being not washed away, there remaines in them an ill disposition to sinne. 3. Many are ensnared with euill opinions, either in doctrine, (and so errour of life is the scourge of errour in opinion) or else about practise, the stain of former Sins being not washed away, there remains in them an ill disposition to sin. 3. Many Are Ensnared with evil opinions, either in Doctrine, (and so error of life is the scourge of error in opinion) or Else about practice, dt n1 pp-f j n2 vbg xx vvn av, a-acp vvz p-acp pno32 dt j-jn n1 p-acp n1. crd av-d vbr vvn p-acp j-jn n2, av-d p-acp n1, (cc av n1 pp-f n1 vbz dt n1 pp-f n1 p-acp n1) cc av p-acp n1, (12) chapter (DIV2) 1500 Image 133
6588 as that such strictnesse is not required, or it is impossible, or none doe liue so. 4. Many know not what order to appoynt vnto themselues. 5. Many are confirmed in a heart accustomed to euill, as that such strictness is not required, or it is impossible, or none do live so. 4. Many know not what order to appoint unto themselves. 5. Many Are confirmed in a heart accustomed to evil, c-acp cst d n1 vbz xx vvn, cc pn31 vbz j, cc pix vdb vvi av. crd av-d vvb xx r-crq n1 pc-acp vvi p-acp px32. crd av-d vbr vvn p-acp dt n1 vvn p-acp j-jn, (12) chapter (DIV2) 1500 Image 133
6589 and they loue some one sinne, wherein they especially breake order. 6. Sathan striues aboue all things to keepe men in a dead sleepe, that they might not awake to liue righteously, or expresse the power of godlinesse. 7. Many are so set in the way of the vngodly, that their very euill society chains them downe to a necessitie of dissolutenes. 8. Many are put out of all order by their daily distempers and disorders in their families. and they love Some one sin, wherein they especially break order. 6. Sathan strives above all things to keep men in a dead sleep, that they might not awake to live righteously, or express the power of godliness. 7. Many Are so Set in the Way of the ungodly, that their very evil society chains them down to a necessity of dissoluteness. 8. Many Are put out of all order by their daily distempers and disorders in their families. cc pns32 vvb d crd n1, c-crq pns32 av-j vvi n1. crd np1 vvz p-acp d n2 pc-acp vvi n2 p-acp dt j n1, cst pns32 vmd xx vvi pc-acp vvi av-j, cc vvi dt n1 pp-f n1. crd av-d vbr av vvn p-acp dt n1 pp-f dt j, cst po32 j j-jn n1 n2 pno32 p-acp p-acp dt n1 pp-f n1. crd av-d vbr vvn av pp-f d n1 p-acp po32 j n2 cc n2 p-acp po32 n2. (12) chapter (DIV2) 1500 Image 133
6590 Lastly, some faile and fall through very discouragement, receiued either from opposition, or contempt, or scandall. Lastly, Some fail and fallen through very discouragement, received either from opposition, or contempt, or scandal. ord, d n1 cc vvi p-acp j n1, vvd av-d p-acp n1, cc n1, cc n1. (12) chapter (DIV2) 1500 Image 133
6591 Now if any be desirous to know in generall what he should do to bring his life into order, I shall profitably aduise fiue things: Now if any be desirous to know in general what he should do to bring his life into order, I shall profitably advise fiue things: av cs d vbb j pc-acp vvi p-acp n1 r-crq pns31 vmd vdi pc-acp vvi po31 n1 p-acp n1, pns11 vmb av-j vvi crd n2: (12) chapter (DIV2) 1501 Image 133
6592 First, that hee doe resolutely withdraw himselfe from the sinnes of the times, and keepe himselfe vnspotted of the world, in respect of them. First, that he do resolutely withdraw himself from the Sins of the times, and keep himself unspotted of the world, in respect of them. ord, cst pns31 vdz av-j vvi px31 p-acp dt n2 pp-f dt n2, cc vvi px31 j pp-f dt n1, p-acp n1 pp-f pno32. (12) chapter (DIV2) 1501 Image 133
6593 Now the sinnes of the times are apparant, pride of life, contempt of the Gospell, coldnesse in faith and religion, swearing, profanation of the holy Sabbath, domesticall irreligiousnesse, contention, vsury, whoredome, drunkennesse, Now the Sins of the times Are apparent, pride of life, contempt of the Gospel, coldness in faith and Religion, swearing, profanation of the holy Sabbath, domestical irreligiousness, contention, Usury, whoredom, Drunkenness, av dt n2 pp-f dt n2 vbr j, n1 pp-f n1, n1 pp-f dt n1, n1 p-acp n1 cc n1, vvg, n1 pp-f dt j n1, j n1, n1, n1, n1, n1, (12) chapter (DIV2) 1501 Image 133
6594 and drinkings, oppression and speaking euill of the good way. and drinkings, oppression and speaking evil of the good Way. cc n2-vvg, n1 cc vvg n-jn pp-f dt j n1. (12) chapter (DIV2) 1501 Image 133
6595 Secondly, that hee obserue the more vsuall corruptions of the calling of life hee liues in, Secondly, that he observe the more usual corruptions of the calling of life he lives in, ord, cst pns31 vvb dt av-dc j n2 pp-f dt n-vvg pp-f n1 pns31 vvz p-acp, (12) chapter (DIV2) 1501 Image 133
6596 and with all heedfulnesse shun them, whether he be Magistrate, Minister, or priuate person. and with all heedfulness shun them, whither he be Magistrate, Minister, or private person. cc p-acp d n1 vvi pno32, cs pns31 vbb n1, n1, cc j n1. (12) chapter (DIV2) 1501 Image 133
6597 Thirdly, that he especially striue against and subdue the euils that by nature hee is most prone vnto. Thirdly, that he especially strive against and subdue the evils that by nature he is most prove unto. ord, cst pns31 av-j vvi p-acp cc vvi dt n2-jn cst p-acp n1 pns31 vbz av-ds j p-acp. (12) chapter (DIV2) 1501 Image 133
6598 Fourthly, he shall doe wonderfully profitably, if hee would get a catalogue of duties out of the whole law, that directly concerne himselfe in particular, which is very easie (especially by the helpe of some that are experienced) to be distinctly gathered, labouring to shew all good faithfulnesse in duties of pietie as well as righteousnesse, Fourthly, he shall do wonderfully profitably, if he would get a catalogue of duties out of the Whole law, that directly concern himself in particular, which is very easy (especially by the help of Some that Are experienced) to be distinctly gathered, labouring to show all good faithfulness in duties of piety as well as righteousness, ord, pns31 vmb vdi av-j av-j, cs pns31 vmd vvi dt n1 pp-f n2 av pp-f dt j-jn n1, cst av-j vvi px31 p-acp j, r-crq vbz av j (av-j p-acp dt n1 pp-f d cst vbr vvn) pc-acp vbi av-j vvn, vvg pc-acp vvi d j n1 p-acp n2 pp-f n1 c-acp av c-acp n1, (12) chapter (DIV2) 1501 Image 133
6599 and to striue for inward pietie as well as outward, resoluing to continue, as well as once to begin. and to strive for inward piety as well as outward, resolving to continue, as well as once to begin. cc pc-acp vvi p-acp j n1 c-acp av c-acp j, vvg pc-acp vvi, c-acp av c-acp a-acp pc-acp vvi. (12) chapter (DIV2) 1501 Image 133
6600 Hence it is, if wee marke it, that the holy Ghost in diuers Scriptures drawes for the people of those times diuers catalogues, either of grace which specially tended to their praise, Hence it is, if we mark it, that the holy Ghost in diverse Scriptures draws for the people of those times diverse catalogues, either of grace which specially tended to their praise, av pn31 vbz, cs pns12 vvb pn31, cst dt j n1 p-acp j n2 vvz p-acp dt n1 pp-f d n2 j n2, d pp-f n1 r-crq av-j vvd p-acp po32 n1, (12) chapter (DIV2) 1501 Image 133
6966 it signifieth as some take it, to make bare, or to prey vpon, or to circumuent, it signifies as Some take it, to make bore, or to prey upon, or to circumvent, pn31 vvz p-acp d vvb pn31, pc-acp vvi j, cc pc-acp vvi p-acp, cc pc-acp vvi, (12) chapter (DIV2) 1602 Image 133
6601 or of duties that most fitted their state, or of sinnes that they must most carefully auoyd, as being most commonly committed: or of duties that most fitted their state, or of Sins that they must most carefully avoid, as being most commonly committed: cc pp-f n2 cst ds vvn po32 n1, cc pp-f n2 cst pns32 vmb av-ds av-j vvi, c-acp vbg av-ds av-j vvn: (12) chapter (DIV2) 1501 Image 133
6602 yea, it could not but be of excellent vse, if we did taske our selues to the more strict obseruation of some of those catalogues, either of grace, yea, it could not but be of excellent use, if we did task our selves to the more strict observation of Some of those catalogues, either of grace, uh, pn31 vmd xx p-acp vbb pp-f j n1, cs pns12 vdd n1 po12 n2 p-acp dt av-dc j n1 pp-f d pp-f d n2, d pp-f n1, (12) chapter (DIV2) 1501 Image 133
6603 or sinnes, or duties, as wee might perceiue they most fitted vs. or Sins, or duties, as we might perceive they most fitted us cc n2, cc n2, c-acp pns12 vmd vvi pns32 av-ds vvn pno12 (12) chapter (DIV2) 1501 Image 133
6604 But if euer we would goe about the order of our liues, wee must in generall 1. labour to weaken the loue of earthly things. 2. We must resolue to keepe our hearts with all diligence, I meane we must with all care and conscience striue against inward sinnes. 3. We must put on a minde to liue by faith, whatsoeuer befall vs. 4. If we fall, we would speedily recouer our selues by confession and prayer ▪ and not accustome our selues to sinnes either of omission or commission. But if ever we would go about the order of our lives, we must in general 1. labour to weaken the love of earthly things. 2. We must resolve to keep our hearts with all diligence, I mean we must with all care and conscience strive against inward Sins. 3. We must put on a mind to live by faith, whatsoever befall us 4. If we fallen, we would speedily recover our selves by Confessi and prayer ▪ and not accustom our selves to Sins either of omission or commission. cc-acp cs av pns12 vmd vvi p-acp dt n1 pp-f po12 n2, pns12 vmb p-acp n1 crd n1 pc-acp vvi dt n1 pp-f j n2. crd pns12 vmb vvi p-acp vvb po12 n2 p-acp d n1, pns11 vvb pns12 vmb p-acp d n1 cc n1 vvb p-acp j n2. crd pns12 vmb vvi p-acp dt n1 p-acp vvb p-acp n1, r-crq vvb pno12 crd cs pns12 vvb, pns12 vmd av-j vvi po12 n2 p-acp n1 cc n1 ▪ cc xx vvi po12 n2 p-acp n2 d pp-f n1 cc n1. (12) chapter (DIV2) 1502 Image 133
6605 Vpon the consideration of all this, what should we doe, but euen pray the Lord that he would make his way plaine before our face, and direct the workes of our hands , Upon the consideration of all this, what should we do, but even pray the Lord that he would make his Way plain before our face, and Direct the works of our hands, p-acp dt n1 pp-f d d, r-crq vmd pns12 vdi, p-acp av vvb dt n1 cst pns31 vmd vvi po31 n1 j p-acp po12 n1, cc vvb dt n2 pp-f po12 n2, (12) chapter (DIV2) 1503 Image 133
6606 and hold vp our goings in his pathes , that our steps doe not slide? And to this end we should euery one be p••cing and amending his waies, making his paths straight, being ashamed and confounded for all the disorder of our liues past. and hold up our goings in his paths, that our steps do not slide? And to this end we should every one be p••cing and amending his ways, making his paths straight, being ashamed and confounded for all the disorder of our lives past. cc vvb a-acp po12 n2-vvg p-acp po31 n2, cst po12 n2 vdb xx vvi? cc p-acp d n1 pns12 vmd d pi vbb vvg cc vvg po31 n2, vvg po31 n2 av, vbg j cc vvn p-acp d dt n1 pp-f po12 n2 j. (12) chapter (DIV2) 1503 Image 133
6607 But if thou goe about this, bee not NONLATINALPHABET, a man that hath two hearts, for then thou wilt be vnstable in all thy wayes; But if thou go about this, be not, a man that hath two hearts, for then thou wilt be unstable in all thy ways; p-acp cs pns21 vvb p-acp d, vbb xx, dt n1 cst vhz crd n2, c-acp cs pns21 vm2 vbi j p-acp d po21 n2; (12) chapter (DIV2) 1503 Image 133
6608 either goe about it with all thy heart, or else let it alone. either go about it with all thy heart, or Else let it alone. d vvb p-acp pn31 p-acp d po21 n1, cc av vvb pn31 av-j. (12) chapter (DIV2) 1503 Image 133
6609 What shall I say but this, let vs all learne the way of God more perfectly. Thus of order. What shall I say but this, let us all Learn the Way of God more perfectly. Thus of order. q-crq vmb pns11 vvi p-acp d, vvb pno12 d vvi dt n1 pp-f np1 av-dc av-j. av pp-f n1. (12) chapter (DIV2) 1503 Image 133
6610 The second thing hee commends is their faith, which hee praiseth for the stadfastnesse of it. The stedfastnesse of their faith. The second thing he commends is their faith, which he Praiseth for the stadfastnesse of it. The steadfastness of their faith. dt ord n1 pns31 vvz vbz po32 n1, r-crq pns31 vvz p-acp dt n1 pp-f pn31. dt n1 pp-f po32 n1. (12) chapter (DIV2) 1505 Image 133
6611 ] Concerning stedfastnesse of faith, I propound fiue things to be considered of. 1. That it may bee had, ] Concerning steadfastness of faith, I propound fiue things to be considered of. 1. That it may be had, ] vvg n1 pp-f n1, pns11 vvi crd n2 pc-acp vbi vvn pp-f. crd cst pn31 vmb vbi vhn, (12) chapter (DIV2) 1506 Image 133
6612 and ought to be sought. 2. What the nature and properties of it are. 3. What is the cause why the faith of many is not stedfast. 4. What we must doe to attaine it. And lastly concerning vnstedfast faith. and ought to be sought. 2. What the nature and properties of it Are. 3. What is the cause why the faith of many is not steadfast. 4. What we must do to attain it. And lastly Concerning unsteadfast faith. cc pi pc-acp vbi vvn. crd q-crq dt n1 cc n2 pp-f pn31 vbr. crd q-crq vbz dt n1 c-crq dt n1 pp-f d vbz xx j. crd r-crq pns12 vmb vdi pc-acp vvi pn31. cc ord vvg j n1. (12) chapter (DIV2) 1506 Image 133
6613 For the first, that it may be had, is manifest: For the First, that it may be had, is manifest: p-acp dt ord, cst pn31 vmb vbi vhn, vbz j: (12) chapter (DIV2) 1507 Image 133
6614 for God that giueth the earnest of his spirit, and sealeth and annoynteth vs in Christ, doth stablish vs in him . for God that gives the earnest of his Spirit, and Sealeth and anointeth us in christ, does establish us in him. c-acp np1 cst vvz dt n1 pp-f po31 n1, cc vvz cc vvz pno12 p-acp np1, vdz vvi pno12 p-acp pno31. (12) chapter (DIV2) 1507 Image 133
6615 There is a sure foundation of God , vpon which we may found our affiance. There is a sure Foundation of God, upon which we may found our affiance. pc-acp vbz dt j n1 pp-f np1, p-acp r-crq pns12 vmb vvi po12 n1. (12) chapter (DIV2) 1507 Image 133
6636 And for the worser sort, they shun triall, because they know before hand their state is not good, And for the Worse sort, they shun trial, Because they know before hand their state is not good, cc p-acp dt jc n1, pns32 vvb n1, c-acp pns32 vvb p-acp n1 po32 n1 vbz xx j, (12) chapter (DIV2) 1509 Image 133
6637 and besides they liue in some one master sinne or other, which they cannot be perswaded to forsake, and beside they live in Some one master sin or other, which they cannot be persuaded to forsake, cc a-acp pns32 vvb p-acp d crd n1 n1 cc n-jn, r-crq pns32 vmbx vbi vvn pc-acp vvi, (12) chapter (DIV2) 1509 Image 133
6616 And God willing more abundantly to shew vnto the heires of promise the immutabilitie of his counsell, interposed himselfe by an oath to confirme his promise, that by two immutable things, in which it was impossible for God to lie, we might haue strong consolation, which flie for refuge to lay hold vpon the hope set before vs: And God willing more abundantly to show unto the Heirs of promise the immutability of his counsel, interposed himself by an oath to confirm his promise, that by two immutable things, in which it was impossible for God to lie, we might have strong consolation, which fly for refuge to lay hold upon the hope Set before us: cc np1 vvg av-dc av-j pc-acp vvi p-acp dt n2 pp-f n1 dt n1 pp-f po31 n1, vvd px31 p-acp dt n1 pc-acp vvi po31 n1, cst p-acp crd j n2, p-acp r-crq pn31 vbds j p-acp np1 pc-acp vvi, pns12 vmd vhi j n1, r-crq vvb p-acp n1 pc-acp vvi n1 p-acp dt n1 vvn p-acp pno12: (12) chapter (DIV2) 1507 Image 133
6617 which hope wee haue as an anchour of the soule both sure and stedfast . And we are commanded to resist stedfast in the faith . which hope we have as an anchor of the soul both sure and steadfast. And we Are commanded to resist steadfast in the faith. r-crq vvb pns12 vhb p-acp dt n1 pp-f dt n1 av-d j cc j. cc pns12 vbr vvn pc-acp vvi j p-acp dt n1. (12) chapter (DIV2) 1507 Image 133
6618 And wauering is secretly threatned and disgraced by the Apostle Iames, after he had charged that wee should pray in faith without wauering . And wavering is secretly threatened and disgraced by the Apostle James, After he had charged that we should pray in faith without wavering. np1 vvg vbz av-jn vvn cc vvn p-acp dt n1 np1, c-acp pns31 vhd vvn cst pns12 vmd vvi p-acp n1 p-acp j-vvg. (12) chapter (DIV2) 1507 Image 133
6619 Now for the second, there are many excellent properties and praises in a stedfast faith: Now for the second, there Are many excellent properties and praises in a steadfast faith: av p-acp dt ord, pc-acp vbr d j n2 cc n2 p-acp dt j n1: (12) chapter (DIV2) 1508 Image 133
6620 for a man that is indeed settled and stedfast in his faith, knowes both the truth and the worth of the loue of Christ ; for a man that is indeed settled and steadfast in his faith, knows both the truth and the worth of the love of christ; c-acp dt n1 cst vbz av vvn cc j p-acp po31 n1, vvz d dt n1 cc dt n1 pp-f dt n1 pp-f np1; (12) chapter (DIV2) 1508 Image 133
6621 hee is able to contemne and denie the allurements, examples, customes, and glorie of this world ; he is able to contemn and deny the allurements, Examples, customs, and glory of this world; pns31 vbz j pc-acp vvi cc vvi dt n2, n2, n2, cc n1 pp-f d n1; (12) chapter (DIV2) 1508 Image 133
6622 hee can beare aduersitie with singular firmnesse of heart, without hasting to euill meanes , or limiting God for the manner, he can bear adversity with singular firmness of heart, without hasting to evil means, or limiting God for the manner, pns31 vmb vvi n1 p-acp j n1 pp-f n1, p-acp vvg p-acp j-jn n2, cc vvg np1 p-acp dt n1, (12) chapter (DIV2) 1508 Image 133
6623 or time, or instruments of deliuerance: or time, or Instruments of deliverance: cc n1, cc n2 pp-f n1: (12) chapter (DIV2) 1508 Image 133
6624 hee can stand in the combat against frequent and fierie tentations, and goe away without preuailing infection; he can beleeue without feelings . he can stand in the combat against frequent and fiery tentations, and go away without prevailing infection; he can believe without feelings. pns31 vmb vvi p-acp dt n1 p-acp j cc j n2, cc vvi av p-acp j-vvg n1; pns31 vmb vvi p-acp n2. (12) chapter (DIV2) 1508 Image 133
6625 The promises of God are not yea and nay , but alwayes a sure word and vndoubted. The promises of God Are not yea and nay, but always a sure word and undoubted. dt n2 pp-f np1 vbr xx uh cc uh-x, cc-acp av dt j n1 cc j. (12) chapter (DIV2) 1508 Image 133
6626 He hath a kinde of habituall peace and contentation in his conscience, with easefull delights and refreshings in the ioyes of Gods fauour. He hath a kind of habitual peace and contentation in his conscience, with easeful delights and refreshings in the Joys of God's favour. pns31 vhz dt n1 pp-f j n1 cc n1 p-acp po31 n1, p-acp j n2 cc n2-vvg p-acp dt n2 pp-f npg1 n1. (12) chapter (DIV2) 1508 Image 133
6627 Hee hath a kinde of spirituall boldnesse and confidence when hee approacheth to God and the throne of his grace. He hath a kind of spiritual boldness and confidence when he Approaches to God and the throne of his grace. pns31 vhz dt n1 pp-f j n1 cc n1 c-crq pns31 vvz p-acp np1 cc dt n1 pp-f po31 n1. (12) chapter (DIV2) 1508 Image 133
6628 Lastly, he can looke vpon death and iudgement, with desire to be dissolued. Lastly, he can look upon death and judgement, with desire to be dissolved. ord, pns31 vmb vvi p-acp n1 cc n1, p-acp n1 pc-acp vbi vvn. (12) chapter (DIV2) 1508 Image 133
6629 And for the third thing, the reasons why many men shew not this vnmoueablenesse, and stedfastnesse, are diuers: And for the third thing, the Reasons why many men show not this unmovableness, and steadfastness, Are diverse: cc p-acp dt ord n1, dt n2 q-crq d n2 vvb xx d n1, cc n1, vbr j: (12) chapter (DIV2) 1509 Image 133
6630 some haue not faith at all , some haue not a true iustifying faith, but either rest vpon common hope, Some have not faith At all, Some have not a true justifying faith, but either rest upon Common hope, d vhb xx n1 p-acp d, d vhb xx dt j vvg n1, cc-acp d n1 p-acp j n1, (12) chapter (DIV2) 1509 Image 133
6631 or an historicall or temporarie faith. In many the presumption of certaintie doth hinder stedfastnesse it selfe. or an historical or temporary faith. In many the presumption of certainty does hinder steadfastness it self. cc dt j cc j n1. p-acp d dt n1 pp-f n1 vdz vvi n1 pn31 n1. (12) chapter (DIV2) 1509 Image 133
6632 Some want powerfull meanes, that should establish them; some want powerful means, that should establish them; d n1 j n2, cst vmd vvi pno32; (12) chapter (DIV2) 1509 Image 133
6633 and some hauing the publike meanes, are iustly blasted in their faith because of their daily neglect of the priuate meanes. and Some having the public means, Are justly blasted in their faith Because of their daily neglect of the private means. cc d vhg dt j n2, vbr av-j vvn p-acp po32 n1 c-acp pp-f po32 j n1 pp-f dt j n2. (12) chapter (DIV2) 1509 Image 133
6634 And this reason may be giuen also why some of the better sort are not yet stablished, And this reason may be given also why Some of the better sort Are not yet established, cc d n1 vmb vbi vvn av c-crq d pp-f dt jc n1 vbr xx av vvn, (12) chapter (DIV2) 1509 Image 133
6635 namely because they are so hardly excited and perswaded seriously to trie their owne estates, by the signes of Gods fauour, and markes of saluation. namely Because they Are so hardly excited and persuaded seriously to try their own estates, by the Signs of God's favour, and marks of salvation. av c-acp pns32 vbr av av vvd cc vvd av-j pc-acp vvi po32 d n2, p-acp dt n2 pp-f npg1 n1, cc n2 pp-f n1. (12) chapter (DIV2) 1509 Image 133
6638 and therefore resolue at least for a time to liue at a venture, and referre all to the vnknowen mercy of God. and Therefore resolve At least for a time to live At a venture, and refer all to the unknown mercy of God. cc av vvb p-acp ds p-acp dt n1 pc-acp vvi p-acp dt n1, cc vvi d p-acp dt j n1 pp-f np1. (12) chapter (DIV2) 1509 Image 133
6639 4. If we would be established in beleeuing, 1. we must be much in the meditation of the promises of God. 2. we must be much in prayer, 4. If we would be established in believing, 1. we must be much in the meditation of the promises of God. 2. we must be much in prayer, crd cs pns12 vmd vbi vvn p-acp vvg, crd pns12 vmb vbi av-d p-acp dt n1 pp-f dt n2 pp-f np1. crd pns12 vmb vbi av-d p-acp n1, (12) chapter (DIV2) 1510 Image 133
6640 and the acknowledgment of secret sinnes, obseruing the comforts of Gods presence, and keeping a record of the wonders of his presence, and the acknowledgment of secret Sins, observing the comforts of God's presence, and keeping a record of the wonders of his presence, cc dt n1 pp-f j-jn n2, vvg dt n2 pp-f npg1 n1, cc vvg dt n1 pp-f dt n2 pp-f po31 n1, (12) chapter (DIV2) 1510 Image 133
6641 and striuing to retaine constantly the assurance, we sometimes feele in prayer. 3. wee must cast about, and striving to retain constantly the assurance, we sometime feel in prayer. 3. we must cast about, cc vvg pc-acp vvi av-j dt n1, pns12 av vvb p-acp n1. crd pns12 vmb vvi a-acp, (12) chapter (DIV2) 1510 Image 133
6642 how to be more profitable in well doing: how to be more profitable in well doing: c-crq pc-acp vbi av-dc j p-acp av vdg: (12) chapter (DIV2) 1510 Image 133
6643 An orderly life, especially fruitfullnesse in our places, doth maruellously though secretly, establish and settle a mans heart in faith 1. Cor. 15.58. whereas it is almost impossible, that a barren life should haue much stedfastnes, of assurance; an orderly life, especially fruitfullness in our places, does marvellously though secretly, establish and settle a men heart in faith 1. Cor. 15.58. whereas it is almost impossible, that a barren life should have much steadfastness, of assurance; dt j n1, av-j n1 p-acp po12 n2, vdz av-j a-acp av-jn, vvi cc vvi dt ng1 n1 p-acp n1 crd np1 crd. cs pn31 vbz av j, cst dt j n1 vmd vhi d n1, pp-f n1; (12) chapter (DIV2) 1510 Image 133
6644 againe, would wee yet further know, how it comes to passe, that some men get such a stedfastnesse aboue many others? Obserue then and you shall finde, that when they finde the pearles of grace, again, would we yet further know, how it comes to pass, that Some men get such a steadfastness above many Others? Observe then and you shall find, that when they find the Pearls of grace, av, vmd pns12 av av-j vvi, c-crq pn31 vvz pc-acp vvi, cst d n2 vvb d dt n1 p-acp d n2-jn? vvb av cc pn22 vmb vvi, cst c-crq pns32 vvb dt n2 pp-f n1, (12) chapter (DIV2) 1510 Image 133
6645 and the meanes, they will sell all to buy them: Now the loue to the meanes, is like death or Ielousie; and the means, they will fell all to buy them: Now the love to the means, is like death or Jealousy; cc dt n2, pns32 vmb vvi d pc-acp vvi pno32: av dt n1 p-acp dt n2, vbz av-j n1 cc n1; (12) chapter (DIV2) 1510 Image 133
6646 that cannot be resisted, there is in them a constant coueting of the best things, with a true hunger and thirst after them, that cannot be resisted, there is in them a constant coveting of the best things, with a true hunger and thirst After them, d vmbx vbi vvn, pc-acp vbz p-acp pno32 dt j vvg pp-f dt js n2, p-acp dt j n1 cc n1 p-acp pno32, (12) chapter (DIV2) 1510 Image 133
6647 and if they offend God they cannot be quiet, till they returne and confesse their sinne, and get fauour: and if they offend God they cannot be quiet, till they return and confess their sin, and get favour: cc cs pns32 vvb np1 pns32 vmbx vbi j-jn, c-acp pns32 vvb cc vvi po32 n1, cc vvi n1: (12) chapter (DIV2) 1510 Image 133
6648 they will not liue dayes and weekes in a voluntarie neglect of communion with God, and therefore reape this unmoueablenesse, as the fruit of their daily conuersing with God. they will not live days and weeks in a voluntary neglect of communion with God, and Therefore reap this unmoueablenesse, as the fruit of their daily conversing with God. pns32 vmb xx vvi n2 cc n2 p-acp dt j-jn n1 pp-f n1 p-acp np1, cc av vvb d n1, c-acp dt n1 pp-f po32 j vvg p-acp np1. (12) chapter (DIV2) 1510 Image 133
6649 Thus of stedfastnesse in it selfe. Thus of steadfastness in it self. av pp-f n1 p-acp pn31 n1. (12) chapter (DIV2) 1511 Image 133
6650 Now in the contrarie, concerning an vnstedfast faith, I propound two things to be considered, 1. The effects or consequences, and concomitants of it: Now in the contrary, Concerning an unsteadfast faith, I propound two things to be considered, 1. The effects or consequences, and concomitants of it: av p-acp dt n-jn, vvg dt j n1, pns11 vvi crd n2 pc-acp vbi vvn, crd dt n2 cc n2, cc n2 pp-f pn31: (12) chapter (DIV2) 1512 Image 133
6651 And then the kinds of vnsetled faith. And then the Kinds of unsettled faith. cc av dt n2 pp-f j-vvn n1. (12) chapter (DIV2) 1512 Image 133
6652 Not Scripture onely, but vsuall experience shew the many inconueniences that attend such as are not stablished in the faith. Not Scripture only, but usual experience show the many inconveniences that attend such as Are not established in the faith. xx n1 av-j, cc-acp j n1 vvi dt d n2 cst vvb d c-acp vbr xx vvn p-acp dt n1. (12) chapter (DIV2) 1513 Image 133
6653 1. They want the many comforts, the stedfast faith feeleth. 1. They want the many comforts, the steadfast faith feeleth. crd pns32 vvb dt d n2, dt j n1 vvz. (12) chapter (DIV2) 1514 Image 133
6654 2. They are disquieted with euery crosse. 3. They are tost with the winde of contrarie doctrine, 2. They Are disquieted with every cross. 3. They Are tossed with the wind of contrary Doctrine, crd pns32 vbr vvn p-acp d n1. crd pns32 vbr vvn p-acp dt n1 pp-f j-jn n1, (12) chapter (DIV2) 1514 Image 133
6655 yea the very truth is sometimes yea with them and sometimes nay: yea the very truth is sometime yea with them and sometime nay: uh dt j n1 vbz av uh p-acp pno32 cc av uh: (12) chapter (DIV2) 1514 Image 133
6656 sometimes, they are perswaded, and sometimes they are not. 4. They finde a secret shunning of the ordinances of God, sometime, they Are persuaded, and sometime they Are not. 4. They find a secret shunning of the ordinances of God, av, pns32 vbr vvn, cc av pns32 vbr xx. crd pns32 vvb dt n-jn vvg pp-f dt n2 pp-f np1, (12) chapter (DIV2) 1514 Image 133
6657 when any aproach should be made vnto God. 5. The feare of death is almost inseperable. 6. They are sometimes frighted with feares of perseuerance, besides their daily danger to be foyled, by the baits of Sathan and the world. when any approach should be made unto God. 5. The Fear of death is almost inseparable. 6. They Are sometime frighted with fears of perseverance, beside their daily danger to be foiled, by the baits of Sathan and the world. c-crq d n1 vmd vbi vvn p-acp np1. crd dt n1 pp-f n1 vbz av j. crd pns32 vbr av vvn p-acp n2 pp-f n1, p-acp po32 j n1 pc-acp vbi vvn, p-acp dt n2 pp-f np1 cc dt n1. (12) chapter (DIV2) 1514 Image 133
6658 Vnstedfastnesse may be considered three wayes. 1. as faith is weake. 2. as faith is weakned. 3. as stedfastnes is lost. Unsteadfastness may be considered three ways. 1. as faith is weak. 2. as faith is weakened. 3. as steadfastness is lost. n1 vmb vbi vvn crd n2. crd p-acp n1 vbz j. crd p-acp n1 vbz vvn. crd p-acp n1 vbz vvn. (12) chapter (DIV2) 1515 Image 133
6659 For the first, in the first conuersion of a man vnto God, while they lye yet in the cradle of godlinesse, They are assayled with much doubting and many feares, &c. For the First, in the First conversion of a man unto God, while they lie yet in the cradle of godliness, They Are assailed with much doubting and many fears, etc. p-acp dt ord, p-acp dt ord n1 pp-f dt n1 p-acp np1, cs pns32 vvb av p-acp dt n1 pp-f n1, pns32 vbr vvd p-acp d vvg cc d n2, av (12) chapter (DIV2) 1516 Image 133
6660 Quest. But what might some one say, How can faith then be discerned in the midst of so many doubts and feares? Answ. The truth of their faith and grace appeares, 1. By their earnest and constant desire of Gods fauoure. 2. By the tendernes of the conscience in all their actions, Quest. But what might Some one say, How can faith then be discerned in the midst of so many doubts and fears? Answer The truth of their faith and grace appears, 1. By their earnest and constant desire of God's favour. 2. By the tenderness of the conscience in all their actions, n1. cc-acp q-crq vmd d crd vvb, q-crq vmb n1 av vbi vvn p-acp dt n1 pp-f av d n2 cc n2? np1 dt n1 pp-f po32 n1 cc n1 vvz, crd p-acp po32 n1 cc j n1 pp-f npg1 n1. crd p-acp dt n1 pp-f dt n1 p-acp d po32 n2, (12) chapter (DIV2) 1517 Image 133
6661 and their daily feare of sinning. 3. By their frequent complaints of vnbeleefe, and secret mourning for it. 4. By the lowlinesse of their cariage, and their daily Fear of sinning. 3. By their frequent complaints of unbelief, and secret mourning for it. 4. By the lowliness of their carriage, cc po32 j n1 pp-f vvg. crd p-acp po32 j n2 pp-f n1, cc j-jn n1 p-acp pn31. crd p-acp dt n1 pp-f po32 n1, (12) chapter (DIV2) 1517 Image 133
6662 even towards the meaner sort of those that truly feare God. 5. By their desire after the sincere milke of the word. even towards the meaner sort of those that truly Fear God. 5. By their desire After the sincere milk of the word. av p-acp dt jc n1 pp-f d cst av-j vvb np1. crd p-acp po32 n1 p-acp dt j n1 pp-f dt n1. (12) chapter (DIV2) 1517 Image 133
6663 Lastly, by their indeuour to walke inoffensiuely. Lastly, by their endeavour to walk inoffensively. ord, p-acp po32 n1 pc-acp vvi av-j. (12) chapter (DIV2) 1517 Image 133
6664 Quest. But seeing their faith is true, what is the cause of the vnsetlednesse of it? Answ. They are vnsetled, partly because they haue yet but a small measure of sauing knowledge: Quest. But seeing their faith is true, what is the cause of the unsettledness of it? Answer They Are unsettled, partly Because they have yet but a small measure of Saving knowledge: n1. p-acp vvg po32 n1 vbz j, q-crq vbz dt n1 pp-f dt n1 pp-f pn31? np1 pns32 vbr j-vvn, av c-acp pns32 vhb av p-acp dt j n1 pp-f vvg n1: (12) chapter (DIV2) 1518 Image 133
6665 and partly because they descerne not the consolations, offered to them: and partly for want of application of particular promises, that belong vnto them: and partly Because they discern not the consolations, offered to them: and partly for want of application of particular promises, that belong unto them: cc av c-acp pns32 vvi xx dt n2, vvn p-acp pno32: cc av p-acp n1 pp-f n1 pp-f j n2, cst vvb p-acp pno32: (12) chapter (DIV2) 1518 Image 133
6666 and sometimes it is for want of some of the meanes: and sometime it is for want of Some of the means: cc av pn31 vbz p-acp n1 pp-f d pp-f dt n2: (12) chapter (DIV2) 1518 Image 133
6667 and in some it is, because they see a greater power in some of their corruptions, and in Some it is, Because they see a greater power in Some of their corruptions, cc p-acp d pn31 vbz, c-acp pns32 vvb dt jc n1 p-acp d pp-f po32 n2, (12) chapter (DIV2) 1518 Image 133
6668 then they thinke can stand with true grace. Now for the remedies of this vnsetlednes; then they think can stand with true grace. Now for the remedies of this vnsetlednes; cs pns32 vvb vmb vvi p-acp j n1. av p-acp dt n2 pp-f d n1; (12) chapter (DIV2) 1518 Image 133
6669 This weake faith will grow setled more and more, if they continue vpright in the vse of the meanes, especially as their reformation and victorie ouer sinne increaseth, This weak faith will grow settled more and more, if they continue upright in the use of the means, especially as their Reformation and victory over sin increases, d j n1 vmb vvi j-vvn n1 cc av-dc, cs pns32 vvb av-j p-acp dt n1 pp-f dt n2, av-j c-acp po32 n1 cc n1 p-acp n1 vvz, (12) chapter (DIV2) 1519 Image 133
6670 and as they grow more and more confirmed in the diuorce from the world, and carnall companie, and as they grow more and more confirmed in the divorce from the world, and carnal company, cc c-acp pns32 vvb dc cc av-dc vvn p-acp dt n1 p-acp dt n1, cc j n1, (12) chapter (DIV2) 1519 Image 133
6671 and they grow more expert in the word of righteousnesse, especially after the Lord hath refreshed them with the frequent comforts of his promises, and presence, besides conuersing with the faithfull and established Christians: and they grow more expert in the word of righteousness, especially After the Lord hath refreshed them with the frequent comforts of his promises, and presence, beside conversing with the faithful and established Christians: cc pns32 vvb dc j p-acp dt n1 pp-f n1, av-j p-acp dt n1 vhz vvn pno32 p-acp dt j n2 pp-f po31 n2, cc n1, p-acp vvg p-acp dt j cc vvn np1: (12) chapter (DIV2) 1519 Image 133
6672 And all this the sooner, if they doe propound their doubts, and by asking the way, seeke daily derection, especially if they resigne ouer their soules to the ministerie of some faithfull and mercifull man of God, who as a nurse shall daily feed them, with distinct and particular counsell and comfort. And all this the sooner, if they do propound their doubts, and by asking the Way, seek daily derection, especially if they resign over their Souls to the Ministry of Some faithful and merciful man of God, who as a nurse shall daily feed them, with distinct and particular counsel and Comfort. cc d d dt av-c, cs pns32 vdb vvi po32 n2, cc p-acp vvg dt n1, vvb j n1, av-j cs pns32 vvb p-acp po32 n2 p-acp dt n1 pp-f d j cc j n1 pp-f np1, r-crq c-acp dt n1 vmb av-j vvi pno32, p-acp j cc j n1 cc n1. (12) chapter (DIV2) 1519 Image 133
6673 Thus of the vnstedfastnes that acompanieth faith weake. Thus of the unsteadfastness that acompanieth faith weak. av pp-f dt n1 cst vvz n1 j. (12) chapter (DIV2) 1520 Image 133
6674 Now there is an vnstedfastnes accompanieth faith weakened, that is such a faith as was sometimes stronger; Now there is an unsteadfastness accompanieth faith weakened, that is such a faith as was sometime Stronger; av pc-acp vbz dt n1 vvz n1 vvn, cst vbz d dt n1 a-acp vbds av jc; (12) chapter (DIV2) 1521 Image 133
6675 For the clearer vnderstanding hereof, I consider three things. 1. The causes of this weaknes of faith. 2. The signes to discerne it. 3. The remidies. For the clearer understanding hereof, I Consider three things. 1. The Causes of this weakness of faith. 2. The Signs to discern it. 3. The remedies. c-acp dt jc n1 av, pns11 vvb crd n2. crd dt n2 pp-f d n1 pp-f n1. crd dt n2 pc-acp vvi pn31. crd dt n2. (12) chapter (DIV2) 1521 Image 133
6676 There may be diuers causes or meanes to weaken strong faith. 1. Losse of meanes. 2. secret sinnes ordinarily committed, not lamented not reformed. 3. Presumptiously to vse ill meanes to get out of aduersitie. 4. Relapse to the loue of the world. There may be diverse Causes or means to weaken strong faith. 1. Loss of means. 2. secret Sins ordinarily committed, not lamented not reformed. 3. Presumptuously to use ill means to get out of adversity. 4. Relapse to the love of the world. pc-acp vmb vbi j n2 cc vvz pc-acp vvi j n1. crd n1 pp-f n2. crd j-jn n2 av-jn vvn, xx vvd xx vvn. crd av-j pc-acp vvi j-jn n2 pc-acp vvi av pp-f n1. crd n1 p-acp dt n1 pp-f dt n1. (12) chapter (DIV2) 1522 Image 133
6677 The signes to discerne it, are 1. the sleepinesse of the heart. 2. feare of death. 3. constant neglect or secret contempt of fellowship with the godly. 4. The ceasing of the sensible working of Gods spirit within. 5. Raigning discontentment. 6. Securitie vnder knowne sinne. The Signs to discern it, Are 1. the sleepiness of the heart. 2. Fear of death. 3. constant neglect or secret contempt of fellowship with the godly. 4. The ceasing of the sensible working of God's Spirit within. 5. Reigning discontentment. 6. Security under known sin. dt n2 pc-acp vvi pn31, vbr crd dt n1 pp-f dt n1. crd n1 pp-f n1. crd j n1 cc j-jn n1 pp-f n1 p-acp dt j. crd dt vvg pp-f dt j n-vvg pp-f npg1 n1 a-acp. crd vvg n1. crd n1 p-acp j-vvn n1. (12) chapter (DIV2) 1523 Image 133
6678 The remedies are 1. A serious and sound examination of the wants and faults, which by this weaknes they are fallen into. 2. A constant and daily iudging of themselues, The remedies Are 1. A serious and found examination of the Wants and Faults, which by this weakness they Are fallen into. 2. A constant and daily judging of themselves, dt n2 vbr crd dt j cc j n1 pp-f dt n2 cc n2, r-crq p-acp d n1 pns32 vbr vvn p-acp. crd dt j cc av-j vvg pp-f px32, (12) chapter (DIV2) 1524 Image 133
6679 for their corruptions, till they recouer tendernesse of heart, and some measure of godly sorrow for them. 3. It will be expedient that they plant themselues vnder the droppings of a daily powerfull ministerie. 4. The meditation of their former feelings. 5. The vse of the Sacrament of the Lords Supper; for their corruptions, till they recover tenderness of heart, and Some measure of godly sorrow for them. 3. It will be expedient that they plant themselves under the droppings of a daily powerful Ministry. 4. The meditation of their former feelings. 5. The use of the Sacrament of the lords Supper; p-acp po32 n2, c-acp pns32 vvb n1 pp-f n1, cc d n1 pp-f j n1 p-acp pno32. crd pn31 vmb vbi j cst pns32 vvb px32 p-acp dt n2 pp-f dt j j n1. crd dt n1 pp-f po32 j n2. crd dt n1 pp-f dt n1 pp-f dt n2 n1; (12) chapter (DIV2) 1524 Image 133
6680 this is a meanes to confirme faith both weake and weakned. this is a means to confirm faith both weak and weakened. d vbz dt n2 pc-acp vvi n1 av-d j cc j-vvn. (12) chapter (DIV2) 1524 Image 133
6681 Lastly, they must hold a most strict watch ouer their hearts and liues, till they be re-established in a sound course of reformed life. Thus of faith weakned. Lastly, they must hold a most strict watch over their hearts and lives, till they be Reestablished in a found course of reformed life. Thus of faith weakened. ord, pns32 vmb vvi dt av-ds j n1 p-acp po32 n2 cc n2, c-acp pns32 vbb j p-acp dt j n1 pp-f vvn n1. av pp-f n1 vvn. (12) chapter (DIV2) 1524 Image 133
6682 3. Stedfastnes may be lost, note that I say stedfastnes of faith may be lost, I say not that faith may be lost that is true faith; 3. Steadfastness may be lost, note that I say steadfastness of faith may be lost, I say not that faith may be lost that is true faith; crd n1 vmb vbi vvn, vvb cst pns11 vvb n1 pp-f n1 vmb vbi vvn, pns11 vvb xx d n1 vmb vbi vvn cst vbz j n1; (12) chapter (DIV2) 1526 Image 133
6683 this stedfastnes was lost in Dauid, Salomon, and it is likely in Iob too. The causes of this losse of stedfastnes are diuers; this steadfastness was lost in David, Solomon, and it is likely in Job too. The Causes of this loss of steadfastness Are diverse; d n1 vbds vvn p-acp np1, np1, cc pn31 vbz j p-acp np1 av. dt n2 pp-f d n1 pp-f n1 vbr j; (12) chapter (DIV2) 1526 Image 133
6684 in some it is the inundation of afflictions, violently and vnresistably breaking in vpon them, especially raising the fierce perturbation of impatiencie, in Some it is the inundation of afflictions, violently and unresistably breaking in upon them, especially raising the fierce perturbation of impatiency, p-acp d pn31 vbz dt n1 pp-f n2, av-j cc av-j vvg p-acp p-acp pno32, av-j vvg dt j n1 pp-f n1, (12) chapter (DIV2) 1527 Image 133
6685 thus it was in Iob. 2. In some, it is some horrible sinne, I say horrible sinne, either because it is some foule transgression, thus it was in Job 2. In Some, it is Some horrible sin, I say horrible sin, either Because it is Some foul Transgression, av pn31 vbds p-acp zz crd p-acp d, pn31 vbz d j n1, pns11 vvb j n1, av-d c-acp pn31 vbz d j n1, (12) chapter (DIV2) 1527 Image 133
6686 as in Dauid and Salomon; or made horrible by long continuance in it. as in David and Solomon; or made horrible by long Continuance in it. c-acp p-acp np1 cc np1; cc vvd j p-acp j n1 p-acp pn31. (12) chapter (DIV2) 1527 Image 133
6687 Now into this euill estate, some fall suddenly, some by degrees, commonly it begins at spirituall pride, Now into this evil estate, Some fallen suddenly, Some by Degrees, commonly it begins At spiritual pride, av p-acp d j-jn n1, d n1 av-j, d p-acp n2, av-j pn31 vvz p-acp j n1, (12) chapter (DIV2) 1528 Image 133
6688 and proceeds after from the carelesse vse of the meanes, to the neglect of them, and proceeds After from the careless use of the means, to the neglect of them, cc vvz a-acp p-acp dt j n1 pp-f dt n2, p-acp dt n1 pp-f pno32, (12) chapter (DIV2) 1528 Image 133
6689 and from thence to a secure disregard of the inward daily corruptions of the heart, ioyned with a bold presumption of some infolded mercie of God, till at length they fall into some speciall sinne or wilfull relapse. and from thence to a secure disregard of the inward daily corruptions of the heart, joined with a bold presumption of Some enfolded mercy of God, till At length they fallen into Some special sin or wilful relapse. cc p-acp av p-acp dt j n1 pp-f dt j j n2 pp-f dt n1, vvn p-acp dt j n1 pp-f d vvd n1 pp-f np1, c-acp p-acp n1 pns32 vvb p-acp d j n1 cc j n1. (12) chapter (DIV2) 1528 Image 133
6710 for sometimes besides the ordinarie euents, the Lord scourgeth those fals with Satanicall molestations, either of their persons or houses, for sometime beside the ordinary events, the Lord scourges those falls with Satanical molestations, either of their Persons or houses, c-acp av p-acp dt j n2, dt n1 vvz d vvz p-acp j n2, d pp-f po32 n2 cc n2, (12) chapter (DIV2) 1533 Image 133
6690 The effects and concomitants of this relapse, and losse of stedfastnes, are diuers, and fearefull, as 1. The ceasing of the comforts of the spirit, the spirit being a sleep, The effects and concomitants of this relapse, and loss of steadfastness, Are diverse, and fearful, as 1. The ceasing of the comforts of the Spirit, the Spirit being a sleep, dt n2 cc n2 pp-f d n1, cc n1 pp-f n1, vbr j, cc j, c-acp crd dt vvg pp-f dt n2 pp-f dt n1, dt n1 vbg dt n1, (12) chapter (DIV2) 1529 Image 133
6691 and in a manner quenched. 2. The heart is excommunicated from the power of Gods ordinances, and in a manner quenched. 2. The heart is excommunicated from the power of God's ordinances, cc p-acp dt n1 vvn. crd dt n1 vbz vvn p-acp dt n1 pp-f npg1 n2, (12) chapter (DIV2) 1529 Image 133
6692 as they may feele when they come to vse them. 3. Spirituall boldnes or incouragement to come vnto God is lost with it. 4. They are secretly deliuered to Satan to be whipped and buffeted with tentations many times of blasphemie or atheisme, as they may feel when they come to use them. 3. Spiritual boldness or encouragement to come unto God is lost with it. 4. They Are secretly Delivered to Satan to be whipped and buffeted with tentations many times of blasphemy or atheism, c-acp pns32 vmb vvi c-crq pns32 vvb pc-acp vvi pno32. crd j n1 cc n1 pc-acp vvi p-acp np1 vbz vvn p-acp pn31. crd pns32 vbr av-jn vvn p-acp np1 pc-acp vbi vvn cc vvn p-acp n2 d n2 pp-f n1 cc n1, (12) chapter (DIV2) 1529 Image 133
6693 or otherwise through his spirituall wickednesse, held in internall vassalage. 5. Most an end, the outward prouidence of God is changed towards them, or otherwise through his spiritual wickedness, held in internal vassalage. 5. Most an end, the outward providence of God is changed towards them, cc av p-acp po31 j n1, vvn p-acp j n1. crd np1 dt n1, dt j n1 pp-f np1 vbz vvn p-acp pno32, (12) chapter (DIV2) 1529 Image 133
6694 yea some times they are scourged with horrible crosses. 6. Many times they are giuen ouer to be punished with other sinnes. yea Some times they Are scourged with horrible Crosses. 6. Many times they Are given over to be punished with other Sins. uh d n2 pns32 vbr vvn p-acp j n2. crd av-d n2 pns32 vbr vvn a-acp pc-acp vbi vvn p-acp j-jn n2. (12) chapter (DIV2) 1529 Image 133
6695 Yet for the more full vnderstanding heereof, it will be profitable to consider of some distinctions, both of the persons, Yet for the more full understanding hereof, it will be profitable to Consider of Some Distinctions, both of the Persons, av p-acp dt av-dc j n1 av, pn31 vmb vbi j pc-acp vvi pp-f d n2, d pp-f dt n2, (12) chapter (DIV2) 1530 Image 133
6696 and the cause, and the effects. and the cause, and the effects. cc dt n1, cc dt n2. (12) chapter (DIV2) 1530 Image 133
6697 For of these that fall from their stedfastnes, some are sensible of it, some are insensible: For of these that fallen from their steadfastness, Some Are sensible of it, Some Are insensible: p-acp pp-f d cst vvb p-acp po32 n1, d vbr j pp-f pn31, d vbr j: (12) chapter (DIV2) 1530 Image 133
6698 Those that haue their hearts wakened after this losse, doe vsually feele a strong conflict of terrours, the conscience being wearied with the tortures that their wounded spirit is tormented withall, vnder the sence of Gods fierce anger, Those that have their hearts wakened After this loss, do usually feel a strong conflict of terrors, the conscience being wearied with the tortures that their wounded Spirit is tormented withal, under the sense of God's fierce anger, d cst vhb po32 n2 vvn p-acp d n1, vdb av-j vvi dt j n1 pp-f n2, dt n1 vbg vvn p-acp dt n2 cst po32 j-vvn n1 vbz vvn av, p-acp dt n1 pp-f npg1 j n1, (12) chapter (DIV2) 1530 Image 133
6699 and in many of these their terrour is renued vpon euery crosse, yea almost at euery word of God, and in many of these their terror is renewed upon every cross, yea almost At every word of God, cc p-acp d pp-f d po32 n1 vbz j-vvn p-acp d n1, uh av p-acp d n1 pp-f np1, (12) chapter (DIV2) 1530 Image 133
6700 so doth the conceit of Gods fighting against them preuaile with them. so does the conceit of God's fighting against them prevail with them. av vdz dt n1 pp-f ng1 vvg p-acp pno32 vvi p-acp pno32. (12) chapter (DIV2) 1530 Image 133
6701 Now in the insensible, the speciall effect is a spirituall slumber or lethargy, with the rest of the ill effects before in common propounded. Now in the insensible, the special Effect is a spiritual slumber or lethargy, with the rest of the ill effects before in Common propounded. av p-acp dt j, dt j n1 vbz dt j n1 cc n1, p-acp dt n1 pp-f dt j-jn n2 a-acp p-acp j vvn. (12) chapter (DIV2) 1531 Image 133
6702 Secondly, a distinction must bee made of the cause, for the sinne is sometimes secret, sometimes open: Secondly, a distinction must be made of the cause, for the sin is sometime secret, sometime open: ord, dt n1 vmb vbi vvn pp-f dt n1, p-acp dt n1 vbz av j-jn, av j: (12) chapter (DIV2) 1532 Image 133
6703 now the consequents or fruits of open falling, by open sinne is diuers, vsually the fall thereof is great, it makes a wonderfull noyse in the Church, besides it wounds the hearts of Gods children, now the consequents or fruits of open falling, by open sin is diverse, usually the fallen thereof is great, it makes a wonderful noise in the Church, beside it wounds the hearts of God's children, av dt n2-j cc n2 pp-f j n-vvg, p-acp j n1 vbz j, av-j dt n1 av vbz j, pn31 vvz dt j n1 p-acp dt n1, a-acp pn31 vvz dt n2 pp-f npg1 n2, (12) chapter (DIV2) 1532 Image 133
6704 and breeds exceeding great distaste in them. and breeds exceeding great distaste in them. cc vvz av-vvg j n1 p-acp pno32. (12) chapter (DIV2) 1532 Image 133
6705 Further their fals makes them wonderfull vile before the world, the mouth of euery beast will bee open to raile against them: Further their falls makes them wonderful vile before the world, the Mouth of every beast will be open to rail against them: av-jc po32 j vvz pno32 j j p-acp dt n1, dt n1 pp-f d n1 vmb vbi j pc-acp vvi p-acp pno32: (12) chapter (DIV2) 1532 Image 133
6706 wicked men will keepe the assise for them, yea the bankes of blasphemie in wicked men will bee broken downe, wicked men will keep the assize for them, yea the banks of blasphemy in wicked men will be broken down, j n2 vmb vvi dt n1 p-acp pno32, uh dt n2 pp-f n1 p-acp j n2 vmb vbi vvn a-acp, (12) chapter (DIV2) 1532 Image 133
6707 so as they will with full mouth speake euill of the good way of God; so as they will with full Mouth speak evil of the good Way of God; av c-acp pns32 vmb p-acp j n1 vvi j-jn pp-f dt j n1 pp-f np1; (12) chapter (DIV2) 1532 Image 133
6708 besides it cannot bee auoyded but many will bee defiled by it, and wonderfully fired and confirmed in sinning. beside it cannot be avoided but many will be defiled by it, and wonderfully fired and confirmed in sinning. p-acp pn31 vmbx vbi vvn p-acp d vmb vbi vvn p-acp pn31, cc av-j vvn cc vvn p-acp vvg. (12) chapter (DIV2) 1532 Image 133
6709 Againe, wee must distinguish of effects or consequents, for some are ordinarie, some extraordinarie: Again, we must distinguish of effects or consequents, for Some Are ordinary, Some extraordinary: av, pns12 vmb vvi pp-f n2 cc n2-j, c-acp d vbr j, d j: (12) chapter (DIV2) 1533 Image 133
6711 yea, sometimes they are smitten with death. 1. Quest. But doe all these come alwaies for sinne? yea, sometime they Are smitten with death. 1. Quest. But do all these come always for sin? uh, av pns32 vbr vvn p-acp n1. crd n1. p-acp vdi d d vvb av p-acp n1? (12) chapter (DIV2) 1533 Image 133
6712 Answ. Not alwayes, but where sinne is presumptuous they doe. Answer Not always, but where sin is presumptuous they do. np1 xx av, cc-acp q-crq n1 vbz j pns32 vdb. (12) chapter (DIV2) 1535 Image 133
6713 2. Quest. But doe all these things befall all such as fall into presumptuous sinne? Answ. The iudgements of God are like a great depth, 2. Quest. But do all these things befall all such as fallen into presumptuous sin? Answer The Judgments of God Are like a great depth, crd n1. p-acp vdi d d n2 vvb d d c-acp vvb p-acp j n1? np1 dt n2 pp-f np1 vbr av-j dt j n1, (12) chapter (DIV2) 1536 Image 133
6714 and he afflicts how hee will, but these are his rods, he may vse all of them, and he afflicts how he will, but these Are his rods, he may use all of them, cc pns31 vvz c-crq pns31 vmb, cc-acp d vbr po31 n2, pns31 vmb vvi d pp-f pno32, (12) chapter (DIV2) 1536 Image 133
6715 or any of them as pleaseth him. or any of them as Pleases him. cc d pp-f pno32 c-acp vvz pno31. (12) chapter (DIV2) 1536 Image 133
6716 3. Quest. But are these things found in those that lose their stedfastnesse by the violence of crosses? Answ. Though many of them are, 3. Quest. But Are these things found in those that loose their steadfastness by the violence of Crosses? Answer Though many of them Are, crd n1. cc-acp vbr d n2 vvn p-acp d cst vvb po32 n1 p-acp dt n1 pp-f n2? np1 cs d pp-f pno32 vbr, (12) chapter (DIV2) 1537 Image 133
6717 when the crosse hath a mixture with any speciall impatiencie, as in Iobs case: yet properly they are rods for presumptuous sinnes. when the cross hath a mixture with any special impatiency, as in Jobs case: yet properly they Are rods for presumptuous Sins. c-crq dt n1 vhz dt n1 p-acp d j n1, c-acp p-acp n2 n1: av av-j pns32 vbr n2 p-acp j n2. (12) chapter (DIV2) 1537 Image 133
6718 Obiect. But is it not better may some say, to continue as we are, then to acknowledge and make profession and bee in this danger to fall into so euill an estate? Solut. Is it best to liue and die a begger, Object. But is it not better may Some say, to continue as we Are, then to acknowledge and make profession and bee in this danger to fallen into so evil an estate? Solut Is it best to live and die a beggar, n1. cc-acp vbz pn31 xx j vmb d vvi, pc-acp vvi c-acp pns12 vbr, av pc-acp vvi cc vvi n1 cc n1 p-acp d n1 pc-acp vvi p-acp av j-jn dt n1? np1 vbz pn31 js pc-acp vvi cc vvi dt n1, (12) chapter (DIV2) 1538 Image 133
6719 because some one great heire through his owne default hath ruined for a time his house? Or is the condition of a begger better then of a Prince, Because Some one great heir through his own default hath ruined for a time his house? Or is the condition of a beggar better then of a Prince, c-acp d crd j n1 p-acp po31 d n1 vhz vvn p-acp dt n1 po31 n1? cc vbz dt n1 pp-f dt n1 av-jc av pp-f dt n1, (12) chapter (DIV2) 1538 Image 133
6720 because Nabuchadnetzar was seauen yeeres like a beast? Because Nebuchadnezzar was seauen Years like a beast? c-acp np1 vbds crd n2 av-j dt n1? (12) chapter (DIV2) 1538 Image 133
6721 4. Q. But if his losses be thus many and miserable, is there any thing left in him? Answ. There is. 1. His seede abides in him, the holy seede of the word can neuer be rooted out of him wholly. 2. Hee hath faith though it bee in a trance. 3. Grace is aliue in him, 4. Q. But if his losses be thus many and miserable, is there any thing left in him? Answer There is. 1. His seed abides in him, the holy seed of the word can never be rooted out of him wholly. 2. He hath faith though it be in a trance. 3. Grace is alive in him, crd np1 cc-acp cs po31 n2 vbb av d cc j, vbz pc-acp d n1 vvn p-acp pno31? np1 pc-acp vbz. crd po31 n1 vvz p-acp pno31, dt j n1 pp-f dt n1 vmb av-x vbi vvn av pp-f pno31 av-jn. crd pns31 vhz n1 cs pn31 vbb p-acp dt n1. crd n1 vbz j p-acp pno31, (12) chapter (DIV2) 1539 Image 133
6722 though hee bee in the state of a palsie man, or as one that hath a dead palsie, though he be in the state of a palsy man, or as one that hath a dead palsy, cs pns31 vbb p-acp dt n1 pp-f dt n1 n1, cc c-acp pi cst vhz dt j n1, (12) chapter (DIV2) 1539 Image 133
6723 and yet is aliue. 4. Hee hath the spirit of God in him, but he is locked vp and taken prisoner. and yet is alive. 4. He hath the Spirit of God in him, but he is locked up and taken prisoner. cc av vbz j. crd pns31 vhz dt n1 pp-f np1 p-acp pno31, cc-acp pns31 vbz vvn a-acp cc vvn n1. (12) chapter (DIV2) 1539 Image 133
6724 Now for the remedies of this losse of stedfastnesse, they must know that there is required of them, a speciall humiliation, note that I say a speciall humiliation: Now for the remedies of this loss of steadfastness, they must know that there is required of them, a special humiliation, note that I say a special humiliation: av p-acp dt n2 pp-f d n1 pp-f n1, pns32 vmb vvi cst pc-acp vbz vvn pp-f pno32, dt j n1, vvb cst pns11 vvb dt j n1: (12) chapter (DIV2) 1540 Image 133
6725 For they must in priuate afflict their soules before the view of their speciall sinnes, For they must in private afflict their Souls before the view of their special Sins, c-acp pns32 vmb p-acp j vvi po32 n2 p-acp dt n1 pp-f po32 j n2, (12) chapter (DIV2) 1540 Image 133
6726 and Gods fierce wrath, with strong cries and sighes vnspeakable making their moane before God, They must cry vnto God out of the deepe, as the Psalmist saith. and God's fierce wrath, with strong cries and sighs unspeakable making their moan before God, They must cry unto God out of the deep, as the Psalmist Says. cc n2 j n1, p-acp j n2 cc n2 j-u vvg po32 n1 p-acp np1, pns32 vmb vvi p-acp np1 av pp-f dt j-jn, p-acp dt n1 vvz. (12) chapter (DIV2) 1540 Image 133
6727 Besides they must shame themselues openly by making themselues vile before the people of God, Beside they must shame themselves openly by making themselves vile before the people of God, p-acp pns32 vmb vvi px32 av-j p-acp vvg px32 j p-acp dt n1 pp-f np1, (12) chapter (DIV2) 1540 Image 133
6728 so did Dauid, and Salomon, and Paul; yea they must voluntarily resigne ouer themselues vnto Gods scourging hand, being so desirous to be cleansed of their sins, so did David, and Solomon, and Paul; yea they must voluntarily resign over themselves unto God's scourging hand, being so desirous to be cleansed of their Sins, av vdd np1, cc np1, cc np1; uh pns32 vmb av-jn vvi p-acp px32 p-acp n2 vvg n1, vbg av j pc-acp vbi vvn pp-f po32 n2, (12) chapter (DIV2) 1540 Image 133
6729 as to bee contented God should wash them throughly though it were with many crosses. as to be contented God should wash them thoroughly though it were with many Crosses. c-acp pc-acp vbi vvn np1 vmd vvi pno32 av-j c-acp pn31 vbdr p-acp d n2. (12) chapter (DIV2) 1540 Image 133
6730 And further they must bee reuenged of their owne flesh, by straitning and curbing themselues in their lawfull desires and delights. Thus of their speciall humiliation: And further they must be revenged of their own Flesh, by straightening and curbing themselves in their lawful Desires and delights. Thus of their special humiliation: cc av-jc pns32 vmb vbi vvn pp-f po32 d n1, p-acp n1 cc vvg px32 p-acp po32 j n2 cc n2. av pp-f po32 j n1: (12) chapter (DIV2) 1540 Image 133
6731 Now secondly, they must take speciall paines to recouer their faith in God, and to get pardon of their sinnes, They must crie daily vnto God, they must search againe and againe in the records of Gods promises, especially waiting vpon the preaching of the Gospell, to see when the Lord will returne and haue mercy by reuiuing of their hearts with the comforts of his presence. Now secondly, they must take special pains to recover their faith in God, and to get pardon of their Sins, They must cry daily unto God, they must search again and again in the records of God's promises, especially waiting upon the preaching of the Gospel, to see when the Lord will return and have mercy by reviving of their hearts with the comforts of his presence. av ord, pns32 vmb vvi j n2 pc-acp vvi po32 n1 p-acp np1, cc pc-acp vvi n1 pp-f po32 n2, pns32 vmb vvi av-j p-acp np1, pns32 vmb vvi av cc av p-acp dt n2 pp-f npg1 n2, av-j vvg p-acp dt vvg pp-f dt n1, pc-acp vvi c-crq dt n1 vmb vvi cc vhb n1 p-acp vvg pp-f po32 n2 p-acp dt n2 pp-f po31 n1. (12) chapter (DIV2) 1540 Image 133
6732 And for this they must be wonderfull carefull of the spirit of grace, to stir it vp by daily prayer, And for this they must be wonderful careful of the Spirit of grace, to stir it up by daily prayer, cc p-acp d pns32 vmb vbi j j pp-f dt n1 pp-f n1, pc-acp vvi pn31 a-acp p-acp j n1, (12) chapter (DIV2) 1540 Image 133
6733 and to obserue with all watchfulnesse the stirring of it, resoluing with all thankfulnesse to acknowledge any measure of the reuiuing of the spirit. and to observe with all watchfulness the stirring of it, resolving with all thankfulness to acknowledge any measure of the reviving of the Spirit. cc pc-acp vvi p-acp d n1 dt n-vvg pp-f pn31, vvg p-acp d n1 pc-acp vvi d n1 pp-f dt vvg pp-f dt n1. (12) chapter (DIV2) 1540 Image 133
6734 Lastly, when they are in any measure recouered, they must looke to two things. 1. They must forsake all appearance of euill. 2. They must vse a continuall watchfulnesse, Lastly, when they Are in any measure recovered, they must look to two things. 1. They must forsake all appearance of evil. 2. They must use a continual watchfulness, ord, c-crq pns32 vbr p-acp d n1 vvd, pns32 vmb vvi p-acp crd n2. crd pns32 vmb vvi d n1 pp-f n-jn. crd pns32 vmb vvi dt j n1, (12) chapter (DIV2) 1541 Image 133
6735 and with feare and iealousie looke to their hearts, euen in their best actions: and with Fear and jealousy look to their hearts, even in their best actions: cc p-acp n1 cc n1 vvb p-acp po32 n2, av p-acp po32 js n2: (12) chapter (DIV2) 1541 Image 133
6736 least Sathan beguile them, and they reuolt againe, and then their case of reciduation be worse then the former, blessed is the man that feareth alwayes. lest Sathan beguile them, and they revolt again, and then their case of reciduation be Worse then the former, blessed is the man that fears always. cs np1 vvb pno32, cc pns32 vvb av, cc av po32 n1 pp-f n1 vbb jc cs dt j, vvn vbz dt n1 cst vvz av. (12) chapter (DIV2) 1541 Image 133
6737 Thus of the losse of stedfastnesse, especially, as it is in the cureable, for there is a losse of stedfastnes, Thus of the loss of steadfastness, especially, as it is in the curable, for there is a loss of steadfastness, av pp-f dt n1 pp-f n1, av-j, c-acp pn31 vbz p-acp dt j, c-acp pc-acp vbz dt n1 pp-f n1, (12) chapter (DIV2) 1542 Image 133
6738 and the ioy of Gods saluation euen in the Elect, which in this life is incureable; and the joy of God's salvation even in the Elect, which in this life is incurable; cc dt n1 pp-f npg1 n1 av-j p-acp dt n1, r-crq p-acp d n1 vbz j; (12) chapter (DIV2) 1542 Image 133
6739 Of this I can say little, because the Scripture is in this poynt exceeding sparing, Of this I can say little, Because the Scripture is in this point exceeding sparing, pp-f d pns11 vmb vvi j, c-acp dt n1 vbz p-acp d n1 av-vvg vvg, (12) chapter (DIV2) 1542 Image 133
6740 and because the iudgements of God, especially of this kinde are exceeding deep, who can wade into them? only a word or two of it. and Because the Judgments of God, especially of this kind Are exceeding deep, who can wade into them? only a word or two of it. cc c-acp dt n2 pp-f np1, av-j pp-f d n1 vbr av-vvg j-jn, r-crq vmb vvi p-acp pno32? av-j dt n1 cc crd pp-f pn31. (12) chapter (DIV2) 1542 Image 133
6741 This losse is incureable two wayes, sometimes in the crosse or iudgement it brought vpon the offender, sometimes in the vnstedfastnesse it selfe; This loss is incurable two ways, sometime in the cross or judgement it brought upon the offender, sometime in the unsteadfastness it self; d n1 vbz j crd n2, av p-acp dt n1 cc n1 pn31 vvd p-acp dt n1, av p-acp dt n1 pn31 n1; (12) chapter (DIV2) 1542 Image 133
6742 for sometimes though the Lord restore inward ioy and assurance, yet hee will not remooue the outward signe of his wrath, sometimes hee drawes backe the outward affliction, for sometime though the Lord restore inward joy and assurance, yet he will not remove the outward Signen of his wrath, sometime he draws back the outward affliction, c-acp av c-acp dt n1 vvb j n1 cc n1, av pns31 vmb xx vvi dt j n1 pp-f po31 n1, av pns31 vvz av dt j n1, (12) chapter (DIV2) 1542 Image 133
6743 but doth not restore the inward comfort, or not in so great a measure, so as some of Gods children, may die without the sense of the ioy of Gods saluation till they come to heauen, but does not restore the inward Comfort, or not in so great a measure, so as Some of God's children, may die without the sense of the joy of God's salvation till they come to heaven, cc-acp vdz xx vvi dt j n1, cc xx p-acp av j dt n1, av c-acp d pp-f npg1 n2, vmb vvi p-acp dt n1 pp-f dt n1 pp-f npg1 n1 c-acp pns32 vvb p-acp n1, (12) chapter (DIV2) 1542 Image 133
6744 yea they may die in greate tērror and despaire: yea they may die in great tenrror and despair: uh pns32 vmb vvi p-acp j n1 cc n1: (12) chapter (DIV2) 1542 Image 133
6745 yet the Lord may be reconciled, and they may truely repent, though these terrors or iudgements be not released: yet the Lord may be reconciled, and they may truly Repent, though these terrors or Judgments be not released: av dt n1 vmb vbi vvn, cc pns32 vmb av-j vvi, cs d n2 cc n2 vbb xx vvn: (12) chapter (DIV2) 1542 Image 133
6746 because God many times will thereby purge the publike scandall and cleere his owne iustice: Because God many times will thereby purge the public scandal and clear his own Justice: c-acp np1 d n2 vmb av vvi dt j n1 cc vvi po31 d n1: (12) chapter (DIV2) 1542 Image 133
6764 The 6. verse containes a precept concerning holy life, viz. to walke on in Christ, The 6. verse contains a precept Concerning holy life, viz. to walk on in christ, dt crd n1 vvz dt n1 vvg j n1, n1 pc-acp vvi a-acp p-acp np1, (12) chapter (DIV2) 1548 Image 133
6747 Besides, such spectacles doe giue warning to a carelesse world, to let them know that God hath treasures of wrath for sinne if they repent not. Beside, such spectacles do give warning to a careless world, to let them know that God hath treasures of wrath for sin if they Repent not. a-acp, d n2 vdb vvi n1 p-acp dt j n1, pc-acp vvi pno32 vvi cst np1 vhz n2 pp-f n1 p-acp n1 cs pns32 vvb xx. (12) chapter (DIV2) 1542 Image 133
6748 Thus of the doctrine of stedfastnesse of faith, and vnstedfastnesse also; now briefely for some vses of it. Thus of the Doctrine of steadfastness of faith, and unsteadfastness also; now briefly for Some uses of it. av pp-f dt n1 pp-f n1 pp-f n1, cc n1 av; av av-j p-acp d n2 pp-f pn31. (12) chapter (DIV2) 1542 Image 133
6749 It may serue for great reproofe, of the great neglect of seeking this stedfastnesse of faith. It may serve for great reproof, of the great neglect of seeking this steadfastness of faith. pn31 vmb vvi p-acp j n1, pp-f dt j n1 pp-f vvg d n1 pp-f n1. (12) chapter (DIV2) 1543 Image 133
6750 We may complaine aswell of the common Protestant, as of the Papists heerein, for they are alike aduersaries to the assurance of faith; We may complain aswell of the Common Protestant, as of the Papists herein, for they Are alike Adversaries to the assurance of faith; pns12 vmb vvi av pp-f dt j n1, c-acp pp-f dt njp2 av, c-acp pns32 vbr av-j n2 p-acp dt n1 pp-f n1; (12) chapter (DIV2) 1543 Image 133
6751 let such as are touched with feare of God and desire to beleeue, trauell more and more for attainement heereof, let such as Are touched with Fear of God and desire to believe, travel more and more for attainment hereof, vvb d c-acp vbr vvn p-acp n1 pp-f np1 cc n1 pc-acp vvi, vvi av-dc cc av-dc p-acp n1 av, (12) chapter (DIV2) 1543 Image 133
6752 and to this end cleaue to the sure word of the Prophets and Apostles, and labour in the practse and excercise of all holy and Christians graces. and to this end cleave to the sure word of the prophets and Apostles, and labour in the practse and Exercise of all holy and Christians graces. cc p-acp d n1 vvb p-acp dt j n1 pp-f dt n2 cc n2, cc n1 p-acp dt fw-la cc n1 pp-f d j cc np1 n2. (12) chapter (DIV2) 1543 Image 133
6753 And for particular consideration of the troubles and losses of Gods children, we may note. 1. That it is a wonderfull fearfull thing to fall into Gods hands, And for particular consideration of the Troubles and losses of God's children, we may note. 1. That it is a wonderful fearful thing to fallen into God's hands, cc p-acp j n1 pp-f dt n2 cc n2 pp-f npg1 n2, pns12 vmb vvi. crd cst pn31 vbz dt j j n1 pc-acp vvi p-acp npg1 n2, (12) chapter (DIV2) 1544 Image 133
6754 and that the promises of God yeeld no protection to a willing offender: woe vnto prophane beasts; and that the promises of God yield no protection to a willing offender: woe unto profane beasts; cc cst dt n2 pp-f np1 vvi dx n1 p-acp dt j n1: n1 p-acp j n2; (12) chapter (DIV2) 1544 Image 133
6755 if sinne make God angry towards his owne children, and make them also vile before men, if sin make God angry towards his own children, and make them also vile before men, cs n1 vvb np1 j p-acp po31 d n2, cc vvi pno32 av j p-acp n2, (12) chapter (DIV2) 1544 Image 133
6756 then where shall those beasts that wallow in sinne appeare; then where shall those beasts that wallow in sin appear; av q-crq vmb d n2 cst vvb p-acp n1 vvi; (12) chapter (DIV2) 1544 Image 133
6757 if they be iustly abased that fall once into one sinne, what shall be the confusion of face and heart in those men, if they be justly abased that fallen once into one sin, what shall be the confusion of face and heart in those men, cs pns32 vbb av-j vvd cst n1 a-acp p-acp crd n1, q-crq vmb vbi dt n1 pp-f n1 cc n1 p-acp d n2, (12) chapter (DIV2) 1544 Image 133
6758 when all the sinnes they euer committed, shall be reueled before Gods Angels, and men at the last day? 2. They that stand haue great reason to take heede lest they fall from their stedfastnesse, and bee carried away with the errour of the wicked. 3. We should be wonderfull thankfull, when all the Sins they ever committed, shall be revealed before God's Angels, and men At the last day? 2. They that stand have great reason to take heed lest they fallen from their steadfastness, and be carried away with the error of the wicked. 3. We should be wonderful thankful, c-crq d dt n2 pns32 av vvn, vmb vbi vvn p-acp npg1 n2, cc n2 p-acp dt ord n1? crd pns32 cst vvb vhb j n1 pc-acp vvi n1 cs pns32 vvb p-acp po32 n1, cc vbi vvn av p-acp dt n1 pp-f dt j. crd pns12 vmd vbi j j, (12) chapter (DIV2) 1544 Image 133
6759 if God hath kept vs from f•lling, it is his singular grace to keepe the feet of his Saints. if God hath kept us from f•lling, it is his singular grace to keep the feet of his Saints. cs np1 vhz vvn pno12 p-acp vvg, pn31 vbz po31 j n1 p-acp vvb dt n2 pp-f po31 n2. (12) chapter (DIV2) 1544 Image 133
6760 VERS. 6.7. As yee haue therefore receiued Christ Iesus the Lord, so walke yee in him. VERS. 6.7. As ye have Therefore received christ Iesus the Lord, so walk ye in him. fw-la. crd. c-acp pn22 vhb av vvn np1 np1 dt n1, av vvb pn22 p-acp pno31. (12) chapter (DIV2) 1545 Image 133
6761 7. Rooted and built vp in him, and stablished in the faith, as yee haue beene taught, abounding with thankesgiuing. 7. Rooted and built up in him, and established in the faith, as ye have been taught, abounding with thanksgiving. crd vvn cc vvn a-acp p-acp pno31, cc vvd p-acp dt n1, c-acp pn22 vhb vbn vvn, vvg p-acp n1. (12) chapter (DIV2) 1546 Image 133
6762 IN these two verses the Apostle concludes the exhortation begun in the 23. verse of the former chapter 3 for whereas after all these reasons and the answer of sundry obiections, they might finally haue sayd, tell vs then at once what it is you would haue vs to doe? the Apostle answers summarily, that concerning holy life, hee would haue them walke as they haue receiued the Lord Iesus Christ: IN these two Verses the Apostle concludes the exhortation begun in the 23. verse of the former chapter 3 for whereas After all these Reasons and the answer of sundry objections, they might finally have said, tell us then At once what it is you would have us to do? the Apostle answers summarily, that Concerning holy life, he would have them walk as they have received the Lord Iesus christ: p-acp d crd n2 dt n1 vvz dt n1 vvn p-acp dt crd n1 pp-f dt j n1 crd p-acp cs p-acp d d n2 cc dt n1 pp-f j n2, pns32 vmd av-j vhi vvn, vvb pno12 av p-acp a-acp r-crq pn31 vbz pn22 vmd vhi pno12 pc-acp vdi? dt n1 vvz av-j, cst vvg j n1, pns31 vmd vhi pno32 vvi c-acp pns32 vhb vvn dt n1 np1 np1: (12) chapter (DIV2) 1547 Image 133
6763 and concerning faith, hee would haue them to bee rooted and soundly edified and established in the faith, especially to abound in thankfulnesse to God for their happy estate in Christ Iesus. and Concerning faith, he would have them to be rooted and soundly edified and established in the faith, especially to abound in thankfulness to God for their happy estate in christ Iesus. cc vvg n1, pns31 vmd vhi pno32 pc-acp vbi vvn cc av-j vvn cc vvn p-acp dt n1, av-j pc-acp vvi p-acp n1 p-acp np1 p-acp po32 j n1 p-acp np1 np1. (12) chapter (DIV2) 1547 Image 133
6765 and a rule by which that precept is to be squared, and determined, viz. as they haue receiued Christ Iesus the Lord. and a Rule by which that precept is to be squared, and determined, viz. as they have received christ Iesus the Lord. cc dt n1 p-acp r-crq d n1 vbz pc-acp vbi vvn, cc vvd, n1 c-acp pns32 vhb vvn np1 np1 dt n1. (12) chapter (DIV2) 1548 Image 133
6766 As yee haue receiued Christ Iesus the Lord, &c. ] As ye have received christ Iesus the Lord, etc. ] p-acp pn22 vhb vvn np1 np1 dt n1, av ] (12) chapter (DIV2) 1549 Image 133
6767 These words may bee diuersly vrged vpon them, according to the diuers sences may be conceiued of them, For These words may be diversely urged upon them, according to the diverse Senses may be conceived of them, For d n2 vmb vbi av-j vvn p-acp pno32, vvg p-acp dt j n2 vmb vbi vvn pp-f pno32, c-acp (12) chapter (DIV2) 1550 Image 133
6768 1. To walke as we haue receiued Christ, may beare this sence, namely, to frame our obedience according to the measure of the knowledge of Christ we haue receiued, it shall be to vs according to what we haue, to whom God hath giuen much, of them hee requireth much; 1. To walk as we have received christ, may bear this sense, namely, to frame our Obedience according to the measure of the knowledge of christ we have received, it shall be to us according to what we have, to whom God hath given much, of them he requires much; crd p-acp n1 c-acp pns12 vhb vvn np1, vmb vvi d n1, av, pc-acp vvi po12 n1 vvg p-acp dt n1 pp-f dt n1 pp-f np1 pns12 vhb vvn, pn31 vmb vbi p-acp pno12 vvg p-acp r-crq pns12 vhb, p-acp ro-crq np1 vhz vvn av-d, pp-f pno32 pns31 vvz av-d; (12) chapter (DIV2) 1551 Image 133
6769 and iudgement certainely abideth for him that hath receiued the knowledge of his masters will, and judgement Certainly Abideth for him that hath received the knowledge of his Masters will, cc n1 av-j vvz p-acp pno31 cst vhz vvn dt n1 pp-f po31 n2 vmb, (12) chapter (DIV2) 1551 Image 133
6770 and doth it not, if our practise bee according to the knowledge wee haue, this may bee our comfort, God will accept of vs: and does it not, if our practice be according to the knowledge we have, this may be our Comfort, God will accept of us: cc vdz pn31 xx, cs po12 n1 vbi vvg p-acp dt n1 pns12 vhb, d vmb vbi po12 n1, np1 vmb vvi pp-f pno12: (12) chapter (DIV2) 1551 Image 133
6771 and otherwise they are but in a miserable case that are barren and vnfruitfull in the knowledge of our Lord Iesus Christ . and otherwise they Are but in a miserable case that Are barren and unfruitful in the knowledge of our Lord Iesus christ. cc av pns32 vbr cc-acp p-acp dt j n1 cst vbr j cc j p-acp dt n1 pp-f po12 n1 np1 np1. (12) chapter (DIV2) 1551 Image 133
6772 2. Such a sense as this may be gathered, viz. So liue with care of a godly life, 2. Such a sense as this may be gathered, viz. So live with care of a godly life, crd d dt n1 c-acp d vmb vbi vvn, n1 av vvi p-acp n1 pp-f dt j n1, (12) chapter (DIV2) 1552 Image 133
6773 as ye neglect not to preserue the doctrine, concerning Christ, ye haue receiued. as you neglect not to preserve the Doctrine, Concerning christ, you have received. c-acp pn22 vvb xx pc-acp vvi dt n1, vvg np1, pn22 vhb vvn. (12) chapter (DIV2) 1552 Image 133
6774 Certainely it ought to bee the care of euery godly minde, to doe his best to preserue the purity of the doctrine hee receiued together with Iesus Christ; Certainly it ought to be the care of every godly mind, to do his best to preserve the purity of the Doctrine he received together with Iesus christ; av-j pn31 vmd pc-acp vbi dt n1 pp-f d j n1, pc-acp vdi po31 js pc-acp vvi dt n1 pp-f dt n1 pns31 vvd av p-acp np1 np1; (12) chapter (DIV2) 1552 Image 133
6775 great is the generall neglect of many sorts of people heerein. great is the general neglect of many sorts of people herein. j vbz dt j n1 pp-f d n2 pp-f n1 av. (12) chapter (DIV2) 1552 Image 133
6776 3. Or thus, Let the doctrine you haue receiued from Christ Iesus be your onely rule both for life and manners, 3. Or thus, Let the Doctrine you have received from christ Iesus be your only Rule both for life and manners, crd cc av, vvb dt n1 pn22 vhb vvn p-acp np1 np1 vbb po22 j n1 av-d p-acp n1 cc n2, (12) chapter (DIV2) 1553 Image 133
6777 So liue and walke as you haue receiued; So live and walk as you have received; av vvb cc vvi c-acp pn22 vhb vvn; (12) chapter (DIV2) 1553 Image 133
6778 The Apostle commandeth to separate from euerie brother that walketh inordinately, and not after the traditions which they had receiued of the Apostle . The Apostle commands to separate from every brother that walks inordinately, and not After the traditions which they had received of the Apostle. dt n1 vvz p-acp vvb p-acp d n1 cst vvz av-j, cc xx p-acp dt n2 r-crq pns32 vhd vvn pp-f dt n1. (12) chapter (DIV2) 1553 Image 133
6779 By tradition he meaneth the holy word of God deliuered by liuely voice vnto the Churches, By tradition he means the holy word of God Delivered by lively voice unto the Churches, p-acp n1 pns31 vvz dt j n1 pp-f np1 vvd p-acp j n1 p-acp dt n2, (12) chapter (DIV2) 1553 Image 133
6780 while yet it was not written, euen the same which now is written: while yet it was not written, even the same which now is written: cs av pn31 vbds xx vvn, av-j dt d r-crq av vbz vvn: (12) chapter (DIV2) 1553 Image 133
6781 The elect Lady and her children are commended for walking in the truth, as they had receiued commandement of the Father . The elect Lady and her children Are commended for walking in the truth, as they had received Commandment of the Father. dt j-vvn n1 cc po31 n2 vbr vvn p-acp vvg p-acp dt n1, c-acp pns32 vhd vvn n1 pp-f dt n1. (12) chapter (DIV2) 1553 Image 133
6782 Yea so must wee sticke vnto the word receiued, as if any man teach otherwise he should be accounted accursed . Yea so must we stick unto the word received, as if any man teach otherwise he should be accounted accursed. uh av vmb pns12 vvi p-acp dt n1 vvd, c-acp cs d n1 vvb av pns31 vmd vbi vvn j-vvn. (12) chapter (DIV2) 1553 Image 133
6783 For the Apostles receiued it not of men, but by the reuelation of Iesus Christ . And as they haue receiued of the Lord, so haue they deliuered vnto vs . For the Apostles received it not of men, but by the Revelation of Iesus christ. And as they have received of the Lord, so have they Delivered unto us. p-acp dt n2 vvd pn31 xx pp-f n2, cc-acp p-acp dt n1 pp-f np1 np1. cc c-acp pns32 vhb vvn pp-f dt n1, av vhb pns32 vvd p-acp pno12. (12) chapter (DIV2) 1553 Image 133
6784 Therefore wee must conclude with the Apostle, These things which wee haue learned and receiued, and heard out of the holy word, those things we must doe . Therefore we must conclude with the Apostle, These things which we have learned and received, and herd out of the holy word, those things we must do. av pns12 vmb vvi p-acp dt n1, d n2 r-crq pns12 vhb vvn cc vvn, cc vvd av pp-f dt j n1, d n2 pns12 vmb vdi. (12) chapter (DIV2) 1553 Image 133
6785 4. The sence may bee thus; 4. The sense may be thus; crd dt n1 vmb vbi av; (12) chapter (DIV2) 1554 Image 133
6786 as yee were affected when yee first receiued Christ, so walke on and continue, at first men receiue Christ with singlenesse of heart, with great estimation of the truth, with wonderfull ioy, with feruent loue to Gods children, with a longing desire after spirituall things, with endeauour to beare fruit, as ye were affected when ye First received christ, so walk on and continue, At First men receive christ with singleness of heart, with great estimation of the truth, with wonderful joy, with fervent love to God's children, with a longing desire After spiritual things, with endeavour to bear fruit, c-acp pn22 vbdr vvn c-crq pn22 ord vvd np1, av vvb a-acp cc vvi, p-acp ord n2 vvb np1 p-acp n1 pp-f n1, p-acp j n1 pp-f dt n1, p-acp j n1, p-acp j n1 p-acp npg1 n2, p-acp dt j-vvg n1 p-acp j n2, p-acp n1 pc-acp vvi n1, (12) chapter (DIV2) 1554 Image 133
6787 and without the mixtures of mens traditions and inuentions. and without the mixtures of men's traditions and Inventions. cc p-acp dt n2 pp-f ng2 n2 cc n2. (12) chapter (DIV2) 1554 Image 133
6788 Now then they are exhorted to take heede that they lose not what they haue wrought , Now then they Are exhorted to take heed that they loose not what they have wrought, av av pns32 vbr vvn pc-acp vvi n1 cst pns32 vvb xx r-crq pns32 vhb vvn, (12) chapter (DIV2) 1555 Image 133
6789 but preserue those holy affections and desires still; but preserve those holy affections and Desires still; cc-acp vvb d j n2 cc n2 av; (12) chapter (DIV2) 1555 Image 133
6790 striuing against the witchcrafts of Sathan and the world, that they be not beguiled from the simplicity that is in Christ Iesus. striving against the witchcrafts of Sathan and the world, that they be not beguiled from the simplicity that is in christ Iesus. vvg p-acp dt n2 pp-f np1 cc dt n1, cst pns32 vbb xx vvn p-acp dt n1 cst vbz p-acp np1 np1. (12) chapter (DIV2) 1555 Image 133
6791 The doctrines hence to be noted are. The doctrines hence to be noted Are. dt n2 av pc-acp vbi vvn vbr. (12) chapter (DIV2) 1556 Image 133
6792 1. That Christians doe receiue Christ, and that not onely publikely into their countries and Churches (which yet is a great priuiledge, 1. That Christians do receive christ, and that not only publicly into their countries and Churches (which yet is a great privilege, crd cst np1 vdb vvi np1, cc cst xx av-j av-j p-acp po32 n2 cc n2 (r-crq av vbz dt j n1, (12) chapter (DIV2) 1557 Image 133
6793 for Christ bringeth with him many blessings, and stayes many iudgements, brings a publike light to men that sit in darknesse and shadow of death, for christ brings with him many blessings, and stays many Judgments, brings a public Light to men that fit in darkness and shadow of death, c-acp np1 vvz p-acp pno31 d n2, cc vvz d n2, vvz dt j n1 p-acp n2 cst vvb p-acp n1 cc n1 pp-f n1, (12) chapter (DIV2) 1557 Image 133
6794 and raiseth immortalitie as it were to light and life againe) but priuately and particularly into their hearts and soules. and Raiseth immortality as it were to Light and life again) but privately and particularly into their hearts and Souls. cc vvz n1 c-acp pn31 vbdr pc-acp vvi cc n1 av) p-acp av-jn cc av-j p-acp po32 n2 cc n2. (12) chapter (DIV2) 1557 Image 133
6795 This is the happiest receiuing of Christ. Oh the glory of a Christian in receiuing Christ! This is the Happiest receiving of christ. O the glory of a Christian in receiving christ! d vbz dt js vvg pp-f np1. uh dt n1 pp-f dt njp p-acp vvg np1! (12) chapter (DIV2) 1557 Image 133
6796 for he that receiueth Christ into his hart, receiueth excellent illumination, vnspeakably ioy , sure attonement , hid Manna , eternall graces , for he that receiveth christ into his heart, receiveth excellent illumination, unspeakably joy, sure atonement, hid Manna, Eternal graces, c-acp pns31 cst vvz np1 p-acp po31 n1, vvz j n1, av-j n1, j n1, vvd n1, j n2, (12) chapter (DIV2) 1557 Image 133
6797 yea the very spirit of Christ , to make him know the things giuen of God, to set the soule at liberty , to mortifie the deeds of the flesh , to be a spirit of prayer , to giue answer concerning our adoption , to furnish the soule with gifts , to seale vs vp to the day of redemption , to be an eternall comforter , to be life for righteousnesse sake , to helpe our infirmities , yea the very Spirit of christ, to make him know the things given of God, to Set the soul At liberty, to mortify the Deeds of the Flesh, to be a Spirit of prayer, to give answer Concerning our adoption, to furnish the soul with Gifts, to seal us up to the day of redemption, to be an Eternal comforter, to be life for righteousness sake, to help our infirmities, uh dt j n1 pp-f np1, pc-acp vvi pno31 vvi dt n2 vvn pp-f np1, pc-acp vvi dt n1 p-acp n1, p-acp vvi dt n2 pp-f dt n1, pc-acp vbi dt n1 pp-f n1, pc-acp vvi n1 vvg po12 n1, pc-acp vvi dt n1 p-acp n2, p-acp vvi pno12 a-acp p-acp dt n1 pp-f n1, pc-acp vbi dt j n1, pc-acp vbi n1 p-acp n1 n1, p-acp vvb po12 n2, (12) chapter (DIV2) 1557 Image 133
6798 and to raise vp our dead bodies at the last day . and to raise up our dead bodies At the last day. cc p-acp vvb a-acp po12 j n2 p-acp dt ord n1. (12) chapter (DIV2) 1557 Image 133
6799 Lastly, he that receiueth Christ, receiueth with him the promise of an eternall inheritance, into which hee is presently acknowledged an heire, yea, a Co-heire with Christ Iesus. 2. The second doctrine. Lastly, he that receiveth christ, receiveth with him the promise of an Eternal inheritance, into which he is presently acknowledged an heir, yea, a Coheir with christ Iesus. 2. The second Doctrine. ord, pns31 cst vvz np1, vvz p-acp pno31 dt vvb pp-f dt j n1, p-acp r-crq pns31 vbz av-j vvn dt n1, uh, dt n1 p-acp np1 np1. crd dt ord n1. (12) chapter (DIV2) 1557 Image 133
6800 It is not enough to receiue Christ, but wee must walke in him; It is not enough to receive christ, but we must walk in him; pn31 vbz xx av-d pc-acp vvi np1, cc-acp pns12 vmb vvi p-acp pno31; (12) chapter (DIV2) 1558 Image 133
6801 to walke in Christ, is not only so to liue, as we be sure that Christ liueth in vs , to walk in christ, is not only so to live, as we be sure that christ lives in us, pc-acp vvi p-acp np1, vbz xx av-j av pc-acp vvi, c-acp pns12 vbb j cst np1 vvz p-acp pno12, (12) chapter (DIV2) 1558 Image 133
6821 and there is a maruellous lothnesse in our nature to abide the triall, though wee know it be plainly here required ; and there is a marvelous loathness in our nature to abide the trial, though we know it be plainly Here required; cc pc-acp vbz dt j n1 p-acp po12 n1 pc-acp vvi dt n1, cs pns12 vvb pn31 vbi av-j av vvd; (12) chapter (DIV2) 1562 Image 133
6822 whereas if wee did get a continuing faith at first, wee might haue the more assurance of holding out. whereas if we did get a Continuing faith At First, we might have the more assurance of holding out. cs cs pns12 vdd vvi dt j-vvg n1 p-acp ord, pns12 vmd vhi dt av-dc n1 pp-f vvg av. (12) chapter (DIV2) 1562 Image 133
6802 or to walke after the appoyntment of his will expressed in his word, but it is cheefely to continue a daily care of holy perseuerance in the graces and duties of holy life, holding fast our communion with Christ, this the Apostle thinks wonderfull needfull to bee often vrged and pressed by all meanes vpon vs, so shamefully doe many fall away, or to walk After the appointment of his will expressed in his word, but it is chiefly to continue a daily care of holy perseverance in the graces and duties of holy life, holding fast our communion with christ, this the Apostle thinks wonderful needful to be often urged and pressed by all means upon us, so shamefully do many fallen away, cc pc-acp vvi p-acp dt n1 pp-f po31 n1 vvn p-acp po31 n1, cc-acp pn31 vbz av-jn pc-acp vvi dt j n1 pp-f j n1 p-acp dt n2 cc n2 pp-f j n1, vvg av-j po12 n1 p-acp np1, d dt n1 vvz j j pc-acp vbi av vvn cc vvn p-acp d n2 p-acp pno12, av av-j vdb d vvi av, (12) chapter (DIV2) 1558 Image 133
6803 and so cursedly is the sinceritie that is in Christ Iesus pursued by the Diuel, and so cursedly is the sincerity that is in christ Iesus pursued by the devil, cc av av-vvn vbz dt n1 cst vbz p-acp np1 np1 vvd p-acp dt n1, (12) chapter (DIV2) 1558 Image 133
6804 and the flesh and the world, and so necessary is the endeauour to preserue the glory of perseuerance in all well doing to the end. and the Flesh and the world, and so necessary is the endeavour to preserve the glory of perseverance in all well doing to the end. cc dt n1 cc dt n1, cc av j vbz dt n1 pc-acp vvi dt n1 pp-f n1 p-acp d av vdg p-acp dt n1. (12) chapter (DIV2) 1558 Image 133
6805 Oh this perseuerance, it is a wonderfull thing, and where is the man that doth not lose something of what hee had? Oh that wee could bee soundly awakened to the care of it, O this perseverance, it is a wonderful thing, and where is the man that does not loose something of what he had? O that we could be soundly awakened to the care of it, uh d n1, pn31 vbz dt j n1, cc q-crq vbz dt n1 cst vdz xx vvi pi pp-f r-crq pns31 vhd? uh cst pns12 vmd vbi av-j vvn p-acp dt n1 pp-f pn31, (12) chapter (DIV2) 1558 Image 133
6806 or that wee had mindes that would bee willing to doe any thing wee could to further it: or that we had minds that would be willing to do any thing we could to further it: cc cst pns12 vhd n2 cst vmd vbi j pc-acp vdi d n1 pns12 vmd pc-acp av-jc pn31: (12) chapter (DIV2) 1558 Image 133
6807 but alas there is not a heart in vs, there are diuers excellent directions in the word to confirme vs heerein, but alas there is not a heart in us, there Are diverse excellent directions in the word to confirm us herein, cc-acp uh pc-acp vbz xx dt n1 p-acp pno12, pc-acp vbr j j n2 p-acp dt n1 pc-acp vvi pno12 av, (12) chapter (DIV2) 1558 Image 133
6808 if we were not ouercome with sluggishnesse. if we were not overcome with sluggishness. cs pns12 vbdr xx vvn p-acp n1. (12) chapter (DIV2) 1558 Image 133
6809 There are diuers things which if they were looked to at our first setting out, we were sure to hold out and continue walking in Christ. As, There Are diverse things which if they were looked to At our First setting out, we were sure to hold out and continue walking in christ. As, pc-acp vbr j n2 r-crq cs pns32 vbdr vvn p-acp p-acp po12 ord vvg av, pns12 vbdr j pc-acp vvi av cc vvb vvg p-acp np1. p-acp, (12) chapter (DIV2) 1559 Image 133
6810 If men did at first put their hearts to these questions of abnegation, so as they would bee throughly aduised, If men did At First put their hearts to these questions of abnegation, so as they would be thoroughly advised, cs n2 vdd p-acp ord vvd po32 n2 p-acp d n2 pp-f n1, av c-acp pns32 vmd vbi av-j vvn, (12) chapter (DIV2) 1560 Image 133
6811 if thou haddest asked thine owne heart these questions; if thou Hadst asked thine own heart these questions; cs pns21 vhd2 vvn po21 d n1 d n2; (12) chapter (DIV2) 1560 Image 133
6812 Canst thou take vp thy crosse and follow Christ? Canst thou suffer aduersity with the righteous? Canst thou professe Christ admidst the different opinions of multitudes of men? Canst thou bee content to denie profit and reason, Canst thou take up thy cross and follow christ? Canst thou suffer adversity with the righteous? Canst thou profess christ amidst the different opinions of Multitudes of men? Canst thou be content to deny profit and reason, vm2 pns21 vvi a-acp po21 n1 cc vvi np1? vm2 pns21 vvi n1 p-acp dt j? vm2 pns21 vvi np1 p-acp dt j n2 pp-f n2 pp-f n2? vm2 pns21 vbi j pc-acp vvi n1 cc n1, (12) chapter (DIV2) 1560 Image 133
6813 and thy desires, and pleasures, and credit, and all for Christs sake? if not, thou wilt certainely fall away, and therefore better neuer beginne. and thy Desires, and pleasures, and credit, and all for Christ sake? if not, thou wilt Certainly fallen away, and Therefore better never begin. cc po21 n2, cc n2, cc n1, cc d p-acp npg1 n1? cs xx, pns21 vm2 av-j vvi av, cc av av-jc av vvi. (12) chapter (DIV2) 1560 Image 133
6814 2, At mens first setting out they must take heede they bee not sleightly in their reformation and mortification: 2, At men's First setting out they must take heed they be not slightly in their Reformation and mortification: crd, p-acp ng2 ord vvg av pns32 vmb vvi n1 pns32 vbb xx av-j p-acp po32 n1 cc n1: (12) chapter (DIV2) 1561 Image 133
6815 but doe it throughly, not sparing to afflict their Soules with sensible and sound godly sorrow: but do it thoroughly, not sparing to afflict their Souls with sensible and found godly sorrow: cc-acp vdb pn31 av-j, xx vvg pc-acp vvi po32 n2 p-acp j cc j j n1: (12) chapter (DIV2) 1561 Image 133
6816 for else they will afterward repent of their repentance: for Else they will afterwards Repent of their Repentance: c-acp av pns32 vmb av vvi pp-f po32 n1: (12) chapter (DIV2) 1561 Image 133
6817 whereas if it were done with sound aduice, and serious humiliation, this would be an vnmooueable foundation of rest and encouragement to faith and well-doing. whereas if it were done with found Advice, and serious humiliation, this would be an unmovable Foundation of rest and encouragement to faith and welldoing. cs cs pn31 vbdr vdn p-acp j n1, cc j n1, d vmd vbi dt j n1 pp-f n1 cc n1 p-acp n1 cc n1. (12) chapter (DIV2) 1561 Image 133
6818 It is a great question, whether such will hold out that come in without sorrow for sinnes. It is a great question, whither such will hold out that come in without sorrow for Sins. pn31 vbz dt j n1, cs d vmb vvi av cst vvb p-acp p-acp n1 p-acp n2. (12) chapter (DIV2) 1561 Image 133
6819 3. Men must at first looke to their kinde of faith: we see many are grossely deceiued: 3. Men must At First look to their kind of faith: we see many Are grossly deceived: crd np1 vmb p-acp ord vvi p-acp po32 n1 pp-f n1: pns12 vvb d vbr av-j vvn: (12) chapter (DIV2) 1562 Image 133
6820 temporary faith maketh such a shew, that vnlesse it be throughly tried it will deceiue many: temporary faith makes such a show, that unless it be thoroughly tried it will deceive many: j n1 vvz d dt n1, cst cs pn31 vbb av-j vvn pn31 vmb vvi d: (12) chapter (DIV2) 1562 Image 133
6823 4. It would much further perseuerance, if wee did at first endeuour, that knowledge and affection might be inseparable twinnes: 4. It would much further perseverance, if we did At First endeavour, that knowledge and affection might be inseparable twins: crd pn31 vmd av-d av-jc n1, cs pns12 vdd p-acp ord n1, cst n1 cc n1 vmd vbi j n2: (12) chapter (DIV2) 1563 Image 133
6824 not to bee much proud of knowledge without affection, nor to trust much to zeale without knowledge: not to be much proud of knowledge without affection, nor to trust much to zeal without knowledge: xx pc-acp vbi d j pp-f n1 p-acp n1, ccx pc-acp vvi av-d p-acp n1 p-acp n1: (12) chapter (DIV2) 1563 Image 133
6825 either of these may be alone in men that will fall away shamefully. either of these may be alone in men that will fallen away shamefully. av-d pp-f d vmb vbi j p-acp n2 cst vmb vvi av av-j. (12) chapter (DIV2) 1563 Image 133
6826 5. When men goe about reformation, they should doe it throughly, and be sure their hearts are renewed: 5. When men go about Reformation, they should do it thoroughly, and be sure their hearts Are renewed: crd c-crq n2 vvb p-acp n1, pns32 vmd vdi pn31 av-j, cc vbi av-j po32 n2 vbr vvn: (12) chapter (DIV2) 1564 Image 133
6827 for the old heart will not hold out long to endure the hardship of a reformed life: for the old heart will not hold out long to endure the hardship of a reformed life: c-acp dt j n1 vmb xx vvi av av-j pc-acp vvi dt n1 pp-f dt vvn n1: (12) chapter (DIV2) 1564 Image 133
6828 and if some sinnes haue beene fauoured and spared, though they lie still for a time, and if Some Sins have been favoured and spared, though they lie still for a time, cc cs d n2 vhb vbn vvn cc vvn, cs pns32 vvb av p-acp dt n1, (12) chapter (DIV2) 1564 Image 133
6829 yet afterwards they will reuiue and shew themselues. Wee see in some, what a doe there is to leaue some corruptions and faults; yet afterwards they will revive and show themselves. we see in Some, what a doe there is to leave Some corruptions and Faults; av av pns32 vmb vvi cc vvi px32. pns12 vvb p-acp d, r-crq dt n1 a-acp vbz pc-acp vvi d n2 cc n2; (12) chapter (DIV2) 1564 Image 133
6830 they are seauen yeeres many times before they can bee perswaded to forgoe them, resting in the reformation of other faults: they Are seauen Years many times before they can be persuaded to forgo them, resting in the Reformation of other Faults: pns32 vbr crd n2 d n2 c-acp pns32 vmb vbi vvn pc-acp vvi pno32, vvg p-acp dt n1 pp-f j-jn n2: (12) chapter (DIV2) 1564 Image 133
6831 whereas there is no assurance that they walke with a right foot in the Gospell, till they make conscience of a ready reformation of euery knowne sinne; whereas there is no assurance that they walk with a right foot in the Gospel, till they make conscience of a ready Reformation of every known sin; cs pc-acp vbz dx n1 cst pns32 vvb p-acp dt j-jn n1 p-acp dt n1, c-acp pns32 vvb n1 pp-f dt j n1 pp-f d j-vvn n1; (12) chapter (DIV2) 1564 Image 133
6832 and till they reforme throughly they are like to fall away, whatsoeuer faire shew of zeale and forwardnesse they make. and till they reform thoroughly they Are like to fallen away, whatsoever fair show of zeal and forwardness they make. cc c-acp pns32 vvi av-j pns32 vbr j pc-acp vvi av, r-crq j n1 pp-f n1 cc n1 pns32 vvb. (12) chapter (DIV2) 1564 Image 133
6833 6. In particular diuers men are to be warned of passion and violent affections; 6. In particular diverse men Are to be warned of passion and violent affections; crd p-acp j j n2 vbr pc-acp vbi vvn pp-f n1 cc j n2; (12) chapter (DIV2) 1565 Image 133
6834 if thou meane to prosper in thy perswasion of reformation, then speedily cease from anger, and leaue off wrath, else there will be little hope that thou wilt not returne to doe euill : if thou mean to prosper in thy persuasion of Reformation, then speedily cease from anger, and leave off wrath, Else there will be little hope that thou wilt not return to do evil: cs pns21 vvb pc-acp vvi p-acp po21 n1 pp-f n1, av av-j vvb p-acp n1, cc vvb a-acp n1, av pc-acp vmb vbi j n1 cst pns21 vm2 xx vvi pc-acp vdi j-jn: (12) chapter (DIV2) 1565 Image 133
6835 the promise of constant protection is with such as are sheepe , and are so farre humbled, the promise of constant protection is with such as Are sheep, and Are so Far humbled, dt n1 pp-f j n1 vbz p-acp d c-acp vbr n1, cc vbr av av-j vvn, (12) chapter (DIV2) 1565 Image 133
6836 as they haue left their wooluish qualities and passions. 7. To make thy standing more sure, acquaint thy selfe with such as feare God, as they have left their wolvish qualities and passion. 7. To make thy standing more sure, acquaint thy self with such as Fear God, c-acp pns32 vhb vvn po32 j n2 cc n2. crd p-acp vvi po21 j-vvg n1 j, vvb po21 n1 p-acp d c-acp n1 np1, (12) chapter (DIV2) 1565 Image 133
6837 and ioyne thy selfe to them by all engagements of a profitable fellowship in the Gospell: and join thy self to them by all engagements of a profitable fellowship in the Gospel: cc vvi po21 n1 p-acp pno32 p-acp d n2 pp-f dt j n1 p-acp dt n1: (12) chapter (DIV2) 1566 Image 133
6838 there is a secret tie vnto constancie in the communion of Saints; there is a secret tie unto constancy in the communion of Saints; pc-acp vbz dt j-jn n1 p-acp n1 p-acp dt n1 pp-f n2; (12) chapter (DIV2) 1566 Image 133
6839 he is not like to walke long that walketh alone, especially if he might walke with good company; he is not like to walk long that walks alone, especially if he might walk with good company; pns31 vbz xx av-j pc-acp vvi av-j cst vvz av-j, av-j cs pns31 vmd vvi p-acp j n1; (12) chapter (DIV2) 1566 Image 133
6840 and this is a cleere marke of a temporarie faith in such as for many things goe farre, and this is a clear mark of a temporary faith in such as for many things go Far, cc d vbz dt j n1 pp-f dt j n1 p-acp d c-acp p-acp d n2 vvb av-j, (12) chapter (DIV2) 1566 Image 133
6841 when men see they shunne societie with the godly. when men see they shun society with the godly. c-crq n2 vvb pns32 vvb n1 p-acp dt j. (12) chapter (DIV2) 1566 Image 133
6842 8. It is an excellent helpe also, at first, to striue by all meanes to get the testimonie of Iesus confirmed in vs : 8. It is an excellent help also, At First, to strive by all means to get the testimony of Iesus confirmed in us: crd pn31 vbz dt j n1 av, p-acp ord, pc-acp vvi p-acp d n2 pc-acp vvi dt n1 pp-f np1 vvd p-acp pno12: (12) chapter (DIV2) 1567 Image 133
6843 Christ giues testimonie especially three wayes: 1. By the promise of the word. 2. By the graces of his spirit. 3. By the witnesse of the spirit of adoption. christ gives testimony especially three ways: 1. By the promise of the word. 2. By the graces of his Spirit. 3. By the witness of the Spirit of adoption. np1 vvz n1 av-j crd n2: crd p-acp dt n1 pp-f dt n1. crd p-acp dt n2 pp-f po31 n1. crd p-acp dt n1 pp-f dt n1 pp-f n1. (12) chapter (DIV2) 1567 Image 133
6864 as resolued so to stand vpon the sinceritie of his heart, as rather to lose his life then his integritie: as resolved so to stand upon the sincerity of his heart, as rather to loose his life then his integrity: c-acp vvd av pc-acp vvi p-acp dt n1 pp-f po31 n1, c-acp av-c pc-acp vvi po31 n1 cs po31 n1: (12) chapter (DIV2) 1568 Image 133
6844 Now if we did studie the promises diligently, especially recording such as we had interest in vpon our conuersion to God, Now if we did study the promises diligently, especially recording such as we had Interest in upon our conversion to God, av cs pns12 vdd vvi dt n2 av-j, av-j vvg d c-acp pns12 vhd n1 p-acp p-acp po12 n1 p-acp np1, (12) chapter (DIV2) 1567 Image 133
6845 and did withall trie our selues diligently and particularly concerning those sauing graces, which are markes and signes of regeneration and saluation, and did withal try our selves diligently and particularly Concerning those Saving graces, which Are marks and Signs of regeneration and salvation, cc vdd av vvi po12 n2 av-j cc av-j vvg d vvg n2, r-crq vbr n2 cc n2 pp-f n1 cc n1, (12) chapter (DIV2) 1567 Image 133
6846 and did also begge the witnesse of the spirit, waiting for those vnspeakable and glorious ioyes of the holy Ghost, and did also beg the witness of the Spirit, waiting for those unspeakable and glorious Joys of the holy Ghost, cc vdd av vvi dt n1 pp-f dt n1, vvg p-acp d j-u cc j n2 pp-f dt j n1, (12) chapter (DIV2) 1567 Image 133
6847 and with all thankfulnesse acknowledging Gods seale for our confirmation, when hee is pleased so to set it to; and with all thankfulness acknowledging God's seal for our confirmation, when he is pleased so to Set it to; cc p-acp d n1 vvg n2 vvi p-acp po12 n1, c-crq pns31 vbz vvn av pc-acp vvi pn31 p-acp; (12) chapter (DIV2) 1567 Image 133
6848 mee thinkes this threefold coard could neuer be broken. Oh the heauie slumber and sluggishnesse of our natures: me thinks this threefold coard could never be broken. O the heavy slumber and sluggishness of our nature's: pno11 vvz d j n1 vmd av-x vbi vvn. uh dt j n1 cc n1 pp-f po12 n2: (12) chapter (DIV2) 1567 Image 133
6849 how wonderfull rich is God in compassion? how ready is he to forgiue and multiplie pardon? how willingly doth he lift vp the light of his countenance vpon vs? and yet men haue not the heart answerably to wait vpon him, how wonderful rich is God in compassion? how ready is he to forgive and multiply pardon? how willingly does he lift up the Light of his countenance upon us? and yet men have not the heart answerably to wait upon him, c-crq j j vbz np1 p-acp n1? c-crq j vbz pns31 pc-acp vvi cc vvb n1? c-crq av-j vdz pns31 vvi a-acp dt n1 pp-f po31 n1 p-acp pno12? cc av n2 vhb xx dt n1 av-j pc-acp vvi p-acp pno31, (12) chapter (DIV2) 1567 Image 133
6850 or to be at the labour of this confirmation. or to be At the labour of this confirmation. cc pc-acp vbi p-acp dt n1 pp-f d n1. (12) chapter (DIV2) 1567 Image 133
6851 How are many that seeme somewhat vnto many, how are they, I say, bewitched with securitie, How Are many that seem somewhat unto many, how Are they, I say, bewitched with security, q-crq vbr d d vvb av p-acp d, q-crq vbr pns32, pns11 vvb, vvn p-acp n1, (12) chapter (DIV2) 1567 Image 133
6852 so as they cannot be fired out of it, but liue at a venture, and neither seeke nor esteeme the testimonie of Iesus? so as they cannot be fired out of it, but live At a venture, and neither seek nor esteem the testimony of Iesus? av c-acp pns32 vmbx vbi vvn av pp-f pn31, cc-acp vvb p-acp dt n1, cc dx vvi ccx vvi dt n1 pp-f np1? (12) chapter (DIV2) 1567 Image 133
6853 9. Would we be set in a safe condition, and stablished? then wee must striue for a free spirit, remembring Dauids praier, stablish mee with thy free spirit . 9. Would we be Set in a safe condition, and established? then we must strive for a free Spirit, remembering David prayer, establish me with thy free Spirit. crd vmd pns12 vbi vvn p-acp dt j n1, cc vvn? cs pns12 vmb vvi p-acp dt j n1, vvg npg1 n1, vvb pno11 p-acp po21 j n1. (12) chapter (DIV2) 1568 Image 133
6854 Now if any aske what a free and ingenuous spirit is: Now if any ask what a free and ingenuous Spirit is: av cs d vvb r-crq dt j cc j n1 vbz: (12) chapter (DIV2) 1568 Image 133
6855 I answer, 1. It is a minde that will not be in bondage to the corruptions of the times, it acknowledgeth no such bonds or relations to any, I answer, 1. It is a mind that will not be in bondage to the corruptions of the times, it acknowledgeth no such bonds or relations to any, pns11 vvb, crd pn31 vbz dt n1 cst vmb xx vbi p-acp n1 p-acp dt n2 pp-f dt n2, pn31 vvz dx d n2 cc n2 p-acp d, (12) chapter (DIV2) 1568 Image 133
6856 as to sinne for their sakes. 2. It is a minde that apprehends libertie in Christ, a minde that will not be in bondage to legall perfection, as to sin for their sakes. 2. It is a mind that apprehends liberty in christ, a mind that will not be in bondage to Legal perfection, c-acp p-acp n1 p-acp po32 n2. crd pn31 vbz dt n1 cst vvz n1 p-acp np1, dt n1 cst vmb xx vbi p-acp n1 p-acp j n1, (12) chapter (DIV2) 1568 Image 133
6857 but discernes his release from the rigour and curse of the law: but discerns his release from the rigour and curse of the law: cc-acp vvz po31 n1 p-acp dt n1 cc n1 pp-f dt n1: (12) chapter (DIV2) 1568 Image 133
6858 it will not be subiect, neither to a corrupt conscience, nor yet to a conscience erring or ouer-busie, it will not be Subject, neither to a corrupt conscience, nor yet to a conscience erring or overbusy, pn31 vmb xx vbi j-jn, av-dx p-acp dt j n1, ccx av p-acp dt n1 vvg cc j, (12) chapter (DIV2) 1568 Image 133
6859 but sees his prerogatiues hee enioyes in Christ, either in the hope of glory, or sense of grace, but sees his prerogatives he enjoys in christ, either in the hope of glory, or sense of grace, cc-acp vvz po31 n2 pns31 vvz p-acp np1, av-d p-acp dt n1 pp-f n1, cc n1 pp-f n1, (12) chapter (DIV2) 1568 Image 133
6860 or vse of outward things, or his libertie in things indifferent; or use of outward things, or his liberty in things indifferent; cc n1 pp-f j n2, cc po31 n1 p-acp n2 j; (12) chapter (DIV2) 1568 Image 133
6861 there is a kinde of seruilenesse or spirit of bondage in many, that wonderfully holds them downe, there is a kind of servileness or Spirit of bondage in many, that wonderfully holds them down, pc-acp vbz dt n1 pp-f n1 cc n1 pp-f n1 p-acp d, cst av-j vvz pno32 a-acp, (12) chapter (DIV2) 1568 Image 133
6862 and if they be not better lightned of their daily feares and burdens, the flesh will lighten it selfe by rebellion and apostacie. 3. It is a minde not chained downe to the loue of or lust after earthly things. 4. It is a minde ready prest to doe good, full of incitations to good things, and if they be not better lightened of their daily fears and burdens, the Flesh will lighten it self by rebellion and apostasy. 3. It is a mind not chained down to the love of or lust After earthly things. 4. It is a mind ready pressed to do good, full of incitations to good things, cc cs pns32 vbb xx j vvn pp-f po32 j n2 cc n2, dt n1 vmb vvi pn31 n1 p-acp n1 cc n1. crd pn31 vbz dt n1 xx vvn a-acp p-acp dt n1 pp-f cc n1 p-acp j n2. crd pn31 vbz dt n1 j vvn pc-acp vdi j, j pp-f n2 p-acp j n2, (12) chapter (DIV2) 1568 Image 133
6863 and carefull to preserue it selfe from the occasions of euill: and careful to preserve it self from the occasions of evil: cc j pc-acp vvi pn31 n1 p-acp dt n2 pp-f n-jn: (12) chapter (DIV2) 1568 Image 133
6865 as neither caring for those things which the common sort seeke after, as praise, profits, outward shewes, &c. nor fearing their feares. as neither caring for those things which the Common sort seek After, as praise, profits, outward shows, etc. nor fearing their fears. c-acp d vvg p-acp d n2 r-crq dt j n1 vvi a-acp, c-acp n1, n2, j n2, av ccx vvg po32 n2. (12) chapter (DIV2) 1568 Image 133
6866 10. Men must at first labour to get a sound and heartie loue of the truth, desirous to store and furnish themselues with the treasures of holy knowledge: 10. Men must At First labour to get a found and hearty love of the truth, desirous to store and furnish themselves with the treasures of holy knowledge: crd np1 vmb p-acp ord n1 pc-acp vvi dt n1 cc j n1 pp-f dt n1, j p-acp n1 cc vvi px32 p-acp dt n2 pp-f j n1: (12) chapter (DIV2) 1569 Image 133
6867 if the law be written in the hearts and bowels of men, they will hold out to the end. if the law be written in the hearts and bowels of men, they will hold out to the end. cs dt n1 vbb vvn p-acp dt n2 cc n2 pp-f n2, pns32 vmb vvi av p-acp dt n1. (12) chapter (DIV2) 1569 Image 133
6868 Lastly, men must be sure that they be good and true in their hearts , as the Psalmist saith, Lastly, men must be sure that they be good and true in their hearts, as the Psalmist Says, ord, n2 vmb vbi j cst pns32 vbb j cc j p-acp po32 n2, c-acp dt n1 vvz, (12) chapter (DIV2) 1570 Image 133
6869 for then they shall be as the mount Sion that cannot be moued, and the Lord will alwayes doe well vnto them. for then they shall be as the mount Sion that cannot be moved, and the Lord will always do well unto them. c-acp cs pns32 vmb vbi p-acp dt n1 np1 cst vmbx vbi vvn, cc dt n1 vmb av vdi av p-acp pno32. (12) chapter (DIV2) 1570 Image 133
6870 Now the signes of a good and true heart are such as these: 1. A true heart is a new heart, that must be taken for granted, else in vaine to inquire any further, Now the Signs of a good and true heart Are such as these: 1. A true heart is a new heart, that must be taken for granted, Else in vain to inquire any further, av dt n2 pp-f dt j cc j n1 vbr d c-acp d: crd dt j n1 vbz dt j n1, cst vmb vbi vvn c-acp vvn, av p-acp j pc-acp vvi d av-jc, (12) chapter (DIV2) 1571 Image 133
6871 if there be not a newnesse of the heart to God. 2. It loues God with vnfained and vndiuided loue; if there be not a newness of the heart to God. 2. It loves God with unfeigned and undivided love; cs pc-acp vbb xx dt n1 pp-f dt n1 p-acp np1. crd pn31 vvz np1 p-acp j cc j n1; (12) chapter (DIV2) 1571 Image 133
6872 though it cannot accomplish all it would, yet it hath holy desires without hypocrisie, after God, aboue all things. 3. It labours for inward holinesse as well as outward, both seeking the graces that should be within, though it cannot accomplish all it would, yet it hath holy Desires without hypocrisy, After God, above all things. 3. It labours for inward holiness as well as outward, both seeking the graces that should be within, cs pn31 vmbx vvi d pn31 vmd, av pn31 vhz j n2 p-acp n1, c-acp np1, p-acp d n2. crd pn31 vvz p-acp j n1 c-acp av c-acp j, d vvg dt n2 cst vmd vbi a-acp, (12) chapter (DIV2) 1571 Image 133
6873 and mourning for inward sinnes as well as outward. 4. It will smite for small sinnes, and mourning for inward Sins as well as outward. 4. It will smite for small Sins, cc vvg p-acp j n2 c-acp av c-acp j. crd pn31 vmb vvi p-acp j n2, (12) chapter (DIV2) 1571 Image 133
6874 as well for numbring the people, as for murther and whoredome: as well for numbering the people, as for murder and whoredom: c-acp av c-acp vvg dt n1, c-acp p-acp n1 cc n1: (12) chapter (DIV2) 1571 Image 133
6875 hee hath not a good and true heart, that is vexed onely for great euils and offences. 5. A true heart is a constant heart, it is not fickle and mutable, he hath not a good and true heart, that is vexed only for great evils and offences. 5. A true heart is a constant heart, it is not fickle and mutable, pns31 vhz xx dt j cc j n1, cst vbz vvn av-j p-acp j n2-jn cc n2. crd dt j n1 vbz dt j n1, pn31 vbz xx j cc j, (12) chapter (DIV2) 1571 Image 133
6876 as many are in all their wayes, but that it is once, it desires to be alwayes. 6. It desireth the power of godlinesse more then the shew of it: as many Are in all their ways, but that it is once, it Desires to be always. 6. It Desires the power of godliness more then the show of it: c-acp d vbr p-acp d po32 n2, cc-acp cst pn31 vbz a-acp, pn31 vvz pc-acp vbi av. crd pn31 vvz dt n1 pp-f n1 av-dc cs dt n1 pp-f pn31: (12) chapter (DIV2) 1571 Image 133
6877 and is more affected with the praise of God then of men. 7. It quickly findes the absence of Christ, and is more affected with the praise of God then of men. 7. It quickly finds the absence of christ, cc vbz av-dc vvn p-acp dt n1 pp-f np1 av pp-f n2. crd pn31 av-j vvz dt n1 pp-f np1, (12) chapter (DIV2) 1571 Image 133
6878 and cannot be at rest till he returne. 8. It constantly pronounceth euill of sinne and sinners, and cannot be At rest till he return. 8. It constantly pronounceth evil of sin and Sinners, cc vmbx vbi p-acp n1 c-acp pns31 vvb. crd pn31 av-j vvz j-jn pp-f n1 cc n2, (12) chapter (DIV2) 1571 Image 133
6879 and well of godlinesse and good men. and well of godliness and good men. cc av pp-f n1 cc j n2. (12) chapter (DIV2) 1571 Image 133
6880 Now on the other side, the reason why many fall away, was because they were not true in their hearts at first: Now on the other side, the reason why many fallen away, was Because they were not true in their hearts At First: av p-acp dt j-jn n1, dt n1 c-crq d n1 av, vbds c-acp pns32 vbdr xx j p-acp po32 n2 p-acp ord: (12) chapter (DIV2) 1572 Image 133
6881 they set vp a profession of repentance with carnall ends, and through hypocrisie beguiled themselues and others. they Set up a profession of Repentance with carnal ends, and through hypocrisy beguiled themselves and Others. pns32 vvd a-acp dt n1 pp-f n1 p-acp j n2, cc p-acp n1 vvn px32 cc n2-jn. (12) chapter (DIV2) 1572 Image 133
6882 Secondly, if men finde that they haue beene rightly formed in the wombe and birth of their change, Secondly, if men find that they have been rightly formed in the womb and birth of their change, ord, cs n2 vvb cst pns32 vhb vbn av-jn vvn p-acp dt n1 cc n1 pp-f po32 n1, (12) chapter (DIV2) 1573 Image 133
6883 then there are other directions for them to obserue, throughout their liues, that they might continue in this holy walking with God and his Saints. then there Are other directions for them to observe, throughout their lives, that they might continue in this holy walking with God and his Saints. cs pc-acp vbr j-jn n2 p-acp pno32 pc-acp vvi, p-acp po32 n2, cst pns32 vmd vvi p-acp d j n-vvg p-acp np1 cc po31 n2. (12) chapter (DIV2) 1573 Image 133
6884 Wouldest thou be sure not to fall away? Then looke to these things. Wouldst thou be sure not to fallen away? Then look to these things. vmd2 pns21 vbi j xx pc-acp vvi av? av vvb p-acp d n2. (12) chapter (DIV2) 1573 Image 133
6885 1. Be sure thou continue in the carefull vse of the meanes, as the word, praier, conference and Sacraments, else know that when once thou giuest way to a customarie hardnesse of heart in the vse of the meanes, 1. Be sure thou continue in the careful use of the means, as the word, prayer, conference and Sacraments, Else know that when once thou givest Way to a customary hardness of heart in the use of the means, crd vbb j pns21 vvb p-acp dt j n1 pp-f dt n2, c-acp dt n1, n1, n1 cc n2, av vvb cst c-crq c-acp pns21 vv2 n1 p-acp dt j n1 pp-f n1 p-acp dt n1 pp-f dt n2, (12) chapter (DIV2) 1574 Image 133
6886 or neglect of them, thou art neere either some great sinne or temptation, or some great iudgment and apostacie; or neglect of them, thou art near either Some great sin or temptation, or Some great judgement and apostasy; cc n1 pp-f pno32, pns21 vb2r av-j av-d d j n1 cc n1, cc d j n1 cc n1; (12) chapter (DIV2) 1574 Image 133
6887 and therefore concerning the meanes principally looke to two things, 1. preserue appetite. 2. practise that thou hearest, without omission or delay. and Therefore Concerning the means principally look to two things, 1. preserve appetite. 2. practice that thou Hearst, without omission or Delay. cc av vvg dt n2 av-j vvb p-acp crd n2, crd vvb n1. crd n1 cst pns21 vv2, p-acp n1 cc n1. (12) chapter (DIV2) 1574 Image 133
6888 2. If thou discerne any spirituall weaknesse or decay, or feele any combat with the flesh, 2. If thou discern any spiritual weakness or decay, or feel any combat with the Flesh, crd cs pns21 vvb d j n1 cc n1, cc vvb d n1 p-acp dt n1, (12) chapter (DIV2) 1575 Image 133
6889 or the tentations of Satan, be sure thou complaine betimes, and resist at the first, or the tentations of Satan, be sure thou complain betimes, and resist At the First, cc dt n2 pp-f np1, vbb j pns21 vvi av, cc vvi p-acp dt ord, (12) chapter (DIV2) 1575 Image 133
6890 for then the grace of God will be sufficient, and the weapons of our warfare mightie through God: for then the grace of God will be sufficient, and the weapons of our warfare mighty through God: c-acp av dt n1 pp-f np1 vmb vbi j, cc dt n2 pp-f po12 n1 j p-acp np1: (12) chapter (DIV2) 1575 Image 133
6891 praier will easily master sinne at the first through the victorie in Iesus Christ. prayer will Easily master sin At the First through the victory in Iesus christ. n1 vmb av-j vvi n1 p-acp dt ord p-acp dt n1 p-acp np1 np1. (12) chapter (DIV2) 1575 Image 133
6892 3. Resolue with thy selfe not to let goe thy assurance, or cast away the confidence of thy hope whatsoeuer befall thee: 3. Resolve with thy self not to let go thy assurance, or cast away the confidence of thy hope whatsoever befall thee: crd vvb p-acp po21 n1 xx pc-acp vvi vvi po21 n1, cc vvd av dt n1 pp-f po21 n1 r-crq vvb pno21: (12) chapter (DIV2) 1576 Image 133
6893 or at least, not till thou maiest see wonderfull euident reason. or At least, not till thou Mayest see wonderful evident reason. cc p-acp ds, xx c-acp pns21 vm2 vvi j j n1. (12) chapter (DIV2) 1576 Image 133
6894 It is a maruellous great fault, to call the loue of God into question vpon euery occasion, It is a marvelous great fault, to call the love of God into question upon every occasion, pn31 vbz dt j j n1, pc-acp vvi dt n1 pp-f np1 p-acp n1 p-acp d n1, (12) chapter (DIV2) 1576 Image 133
6895 whereas men cannot glorifie God more then to liue by faith, and to be vnmoueable in it: whereas men cannot Glorify God more then to live by faith, and to be Unmovable in it: cs n2 vmbx vvi np1 av-dc cs pc-acp vvi p-acp n1, cc pc-acp vbi j p-acp pn31: (12) chapter (DIV2) 1576 Image 133
6896 God takes little delight in a soule that will withdraw it selfe vpon euery occasion by vnbeleefe. God Takes little delight in a soul that will withdraw it self upon every occasion by unbelief. np1 vvz j n1 p-acp dt n1 cst vmb vvi pn31 n1 p-acp d n1 p-acp n1. (12) chapter (DIV2) 1576 Image 133
6897 Are they not strangely foolish, that will weare their helmets when there is no stirre, are they not strangely foolish, that will wear their helmets when there is no stir, vbr pns32 xx av-j j, cst vmb vvi po32 n2 c-crq pc-acp vbz dx n1, (12) chapter (DIV2) 1576 Image 133
6898 and as soone as they see an aduersarie, or any blowes towards, then to cast away their helmet, and as soon as they see an adversary, or any blows towards, then to cast away their helmet, cc c-acp av c-acp pns32 vvb dt n1, cc d n2 p-acp, cs pc-acp vvi av po32 n1, (12) chapter (DIV2) 1576 Image 133
6899 and doe it so vsually? Such are we and worse, that stand bragging of our faith and hope in prosperitie and ease, and do it so usually? Such Are we and Worse, that stand bragging of our faith and hope in Prosperity and ease, cc vdb pn31 av av-j? d vbr pns12 cc av-jc, cst vvb vvg pp-f po12 n1 cc n1 p-acp n1 cc n1, (12) chapter (DIV2) 1576 Image 133
6900 and when affliction and temptation comes, then most childishly we cast away both faith & hope, and when affliction and temptation comes, then most childishly we cast away both faith & hope, cc c-crq n1 cc n1 vvz, av av-ds av-j pns12 vvd av d n1 cc n1, (12) chapter (DIV2) 1576 Image 133
6901 and till reason and sense are satisfied, we will not be perswaded. 4. Set perfection before thine eyes, to striue after it; and till reason and sense Are satisfied, we will not be persuaded. 4. Set perfection before thine eyes, to strive After it; cc p-acp n1 cc n1 vbr vvn, pns12 vmb xx vbi vvn. crd j-vvn n1 p-acp po21 n2, pc-acp vvi p-acp pn31; (12) chapter (DIV2) 1576 Image 133
6902 and to this end acquaint thy selfe with the rules of holy life, and consider the examples of such as haue walked therein, and to this end acquaint thy self with the rules of holy life, and Consider the Examples of such as have walked therein, cc p-acp d n1 vvi po21 n1 p-acp dt n2 pp-f j n1, cc vvi dt n2 pp-f d c-acp vhb vvn av, (12) chapter (DIV2) 1577 Image 133
6903 and the wofull euents that befall the contrary minded, especially thinke much of the great recompence of reward, and the woeful events that befall the contrary minded, especially think much of the great recompense of reward, cc dt j n2 cst vvb dt j-jn vvn, av-j vvb d pp-f dt j n1 pp-f n1, (12) chapter (DIV2) 1577 Image 133
6904 euen the price of our high calling in Iesus Christ. even the price of our high calling in Iesus christ. av-j dt n1 pp-f po12 j n-vvg p-acp np1 np1. (12) chapter (DIV2) 1577 Image 133
6905 5. Take heed of the occasions of falling, such as are spirituall pride, knowne hypocrisie, desire to be rich, discord with the godly, 5. Take heed of the occasions of falling, such as Are spiritual pride, known hypocrisy, desire to be rich, discord with the godly, crd vvb n1 pp-f dt n2 pp-f vvg, d c-acp vbr j n1, vvn n1, vvb pc-acp vbi j, n1 p-acp dt j, (12) chapter (DIV2) 1578 Image 133
6906 and vaine ianglings, without discretion, neglect of our particular callings, and vngodly company. Hitherto of pe•seuerance in life. and vain janglings, without discretion, neglect of our particular callings, and ungodly company. Hitherto of pe•seuerance in life. cc j n2-vvg, p-acp n1, n1 pp-f po12 j n2, cc j n1. av pp-f n1 p-acp n1. (12) chapter (DIV2) 1578 Image 133
6908 Vers. 7. Rooted & built vp in him, & stablished in the faith, as you haue been taught. Vers. 7. Rooted & built up in him, & established in the faith, as you have been taught. np1 crd vvn cc vvn a-acp p-acp pno31, cc vvd p-acp dt n1, c-acp pn22 vhb vbn vvn. (12) chapter (DIV2) 1579 Image 133
6909 IN these words is both a precept and a rule; a precept, to be rooted, built, stablished: IN these words is both a precept and a Rule; a precept, to be rooted, built, established: p-acp d n2 vbz d dt n1 cc dt n1; dt n1, pc-acp vbi vvn, vvn, vvd: (12) chapter (DIV2) 1580 Image 133
6910 a rule, as ye haue beene taught. a Rule, as you have been taught. dt n1, c-acp pn22 vhb vbn vvn. (12) chapter (DIV2) 1580 Image 133
6911 The substance of the precept is but to counsell them to increase more and more, that they might be stedfast in the assurance of Gods fauour in Iesus Christ. The substance of the precept is but to counsel them to increase more and more, that they might be steadfast in the assurance of God's favour in Iesus christ. dt n1 pp-f dt n1 vbz cc-acp pc-acp vvi pno32 pc-acp vvi av-dc cc av-dc, cst pns32 vmd vbi j p-acp dt n1 pp-f npg1 n1 p-acp np1 np1. (12) chapter (DIV2) 1580 Image 133
6912 Of this stedfastnesse I haue at large intreated in the 5. verse. Onely wee may here againe be instructed and informed. Of this steadfastness I have At large entreated in the 5. verse. Only we may Here again be instructed and informed. pp-f d n1 pns11 vhb p-acp j vvn p-acp dt crd n1. av-j pns12 vmb av av vbi vvn cc vvn. (12) chapter (DIV2) 1580 Image 133
6913 1. Of the necessitie and excellencie of stedfastnesse: 1. Of the necessity and excellency of steadfastness: crd pp-f dt n1 cc n1 pp-f n1: (12) chapter (DIV2) 1581 Image 133
6914 The Apostle would not thus often peale vpon it, but that hee knew it to be of singular worth in the life of man, The Apostle would not thus often peal upon it, but that he knew it to be of singular worth in the life of man, dt n1 vmd xx av av n1 p-acp pn31, cc-acp cst pns31 vvd pn31 pc-acp vbi pp-f j n1 p-acp dt n1 pp-f n1, (12) chapter (DIV2) 1581 Image 133
6915 and of great necessitie vnto our consolation; and of great necessity unto our consolation; cc pp-f j n1 p-acp po12 n1; (12) chapter (DIV2) 1581 Image 133
6916 besides it implies that people are for the most part slow-hearted herein, and hardly drawne to the vnfained and diligent labour after the establishing of their faith and assurance. beside it Implies that people Are for the most part slow-hearted herein, and hardly drawn to the unfeigned and diligent labour After the establishing of their faith and assurance. p-acp pn31 vvz d n1 vbr p-acp dt av-ds n1 j av, cc av vvn p-acp dt j cc j n1 p-acp dt n-vvg pp-f po32 n1 cc n1. (12) chapter (DIV2) 1581 Image 133
6917 2. That all this stedfastnesse of assurance is not the worke of a day; a great tree is not growne or rooted but successiuely; 2. That all this steadfastness of assurance is not the work of a day; a great tree is not grown or rooted but successively; crd cst d d n1 pp-f n1 vbz xx dt n1 pp-f dt n1; dt j n1 vbz xx vvn cc vvn p-acp av-j; (12) chapter (DIV2) 1582 Image 133
6918 a great house is not built all at once; a great house is not built all At once; dt j n1 vbz xx vvn d p-acp a-acp; (12) chapter (DIV2) 1582 Image 133
6919 we must be euery day adding something to Gods worke, that the building of grace may be in due time finished: we must be every day adding something to God's work, that the building of grace may be in due time finished: pns12 vmb vbi d n1 vvg pi p-acp npg1 n1, cst dt n-vvg pp-f n1 vmb vbi p-acp j-jn n1 vvn: (12) chapter (DIV2) 1582 Image 133
6920 none are so established, but they may grow in faith; none haue such great roots, but they may take root yet more: none Are so established, but they may grow in faith; none have such great roots, but they may take root yet more: pix vbr av vvn, cc-acp pns32 vmb vvi p-acp n1; pix vhi d j n2, cc-acp pns32 vmb vvi n1 av dc: (12) chapter (DIV2) 1582 Image 133
6921 many men striue hard to make their trees shew in branches and leaues, I meane in outward profession in the world, many men strive hard to make their trees show in branches and leaves, I mean in outward profession in the world, d n2 vvb av-j pc-acp vvi po32 n2 vvi p-acp n2 cc n2, pns11 vvb p-acp j n1 p-acp dt n1, (12) chapter (DIV2) 1582 Image 133
6922 but alas what should this great bulke, and so many branches and leaues doe, vnlesse there were more roots within? Yea many deare children of God mistake wonderfully; but alas what should this great bulk, and so many branches and leaves do, unless there were more roots within? Yea many deer children of God mistake wonderfully; cc-acp uh q-crq vmd d j n1, cc av d n2 cc n2 vdb, cs pc-acp vbdr dc n2 p-acp? uh d j-jn n2 pp-f np1 vvb av-j; (12) chapter (DIV2) 1582 Image 133
6923 they euery day carry together heapes of precepts for life, but alas poore soules so great a building will not stand, they every day carry together heaps of Precepts for life, but alas poor Souls so great a building will not stand, pns32 d n1 vvb av n2 pp-f n2 p-acp n1, cc-acp uh j n2 av j dt n-vvg vmb xx vvi, (12) chapter (DIV2) 1582 Image 133
6924 vnlesse they lay their foundation sure, I meane that they get their faith in Christ (the only sure foundation) more confirmed and established. As ye haue beene taught. unless they lay their Foundation sure, I mean that they get their faith in christ (the only sure Foundation) more confirmed and established. As you have been taught. cs pns32 vvd po32 n1 j, pns11 vvb cst pns32 vvb po32 n1 p-acp np1 (dt j j n1) av-dc vvn cc vvn. p-acp pn22 vhb vbn vvn. (12) chapter (DIV2) 1582 Image 133
6925 Note here the Apostles candor, he doth not arrogate the glory of their establishment to himselfe, Note Here the Apostles candor, he does not arrogate the glory of their establishment to himself, n1 av dt n2 n1, pns31 vdz xx vvi dt n1 pp-f po32 n1 p-acp px31, (12) chapter (DIV2) 1584 Image 133
6926 but sendeth them to their Minister, and teacheth them to depend vpon him, to wait vpon the blessing of God vpon his labour, but sends them to their Minister, and Teaches them to depend upon him, to wait upon the blessing of God upon his labour, cc-acp vvz pno32 p-acp po32 n1, cc vvz pno32 pc-acp vvi p-acp pno31, pc-acp vvi p-acp dt n1 pp-f np1 p-acp po31 n1, (12) chapter (DIV2) 1584 Image 133
6927 and to acknowledge the good they haue, to haue receiued by his ministerie. Here diuers things may be noted. and to acknowledge the good they have, to have received by his Ministry. Here diverse things may be noted. cc pc-acp vvi dt j pns32 vhb, pc-acp vhi vvn p-acp po31 n1. av j n2 vmb vbi vvn. (12) chapter (DIV2) 1584 Image 133
6928 1. That the people should labour for a reuerend estimation of the doctrine they receiue from their faithfull teachers. 1. That the people should labour for a reverend estimation of the Doctrine they receive from their faithful Teachers. crd cst dt n1 vmd vvi p-acp dt j-jn n1 pp-f dt n1 pns32 vvb p-acp po32 j n2. (12) chapter (DIV2) 1586 Image 133
6930 3. That it is wonderfull dangerous to neglect either the charge of our teachers when they vrge vs to assurance, 3. That it is wonderful dangerous to neglect either the charge of our Teachers when they urge us to assurance, crd cst pn31 vbz j j pc-acp vvi d dt n1 pp-f po12 n2 c-crq pns32 vvb pno12 p-acp n1, (12) chapter (DIV2) 1588 Image 133
6931 or the rules by which they guide vs out of the word of God, for the attainment of it; or the rules by which they guide us out of the word of God, for the attainment of it; cc dt n2 p-acp r-crq pns32 vvb pno12 av pp-f dt n1 pp-f np1, p-acp dt n1 pp-f pn31; (12) chapter (DIV2) 1588 Image 133
6932 if wee would goe about it when our teachers call vpon vs, the Lord would be with his ordinance to blesse it to vs; if we would go about it when our Teachers call upon us, the Lord would be with his Ordinance to bless it to us; cs pns12 vmd vvi p-acp pn31 c-crq po12 n2 vvb p-acp pno12, dt n1 vmd vbi p-acp po31 n1 pc-acp vvi pn31 p-acp pno12; (12) chapter (DIV2) 1588 Image 133
6933 wee should be afraid to delay, when we are taught how to confirme our soules in faith and grace. we should be afraid to Delay, when we Are taught how to confirm our Souls in faith and grace. pns12 vmd vbi j pc-acp vvi, c-crq pns12 vbr vvn c-crq pc-acp vvi po12 n2 p-acp n1 cc n1. (12) chapter (DIV2) 1588 Image 133
6934 4. The faithfull Ministers doe greatly labour to establish their hearers in the assurance of Gods fauour, 4. The faithful Ministers do greatly labour to establish their hearers in the assurance of God's favour, crd dt j n2 vdb av-j vvi pc-acp vvi po32 n2 p-acp dt n1 pp-f npg1 n1, (12) chapter (DIV2) 1589 Image 133
6935 and the duties of holy life. Abounding therein with thankesgiuing. and the duties of holy life. Abounding therein with thanksgiving. cc dt n2 pp-f j n1. vvg av p-acp n1. (12) chapter (DIV2) 1589 Image 133
6936 In these words the Apostle shuts vp all, wherein his intent is to stirre them vp to thankfulnesse, that as they did thriue in the meanes or matter of faith and holy life, In these words the Apostle shuts up all, wherein his intent is to stir them up to thankfulness, that as they did thrive in the means or matter of faith and holy life, p-acp d n2 dt n1 vvz a-acp d, c-crq po31 n1 vbz pc-acp vvi pno32 a-acp p-acp n1, cst c-acp pns32 vdd vvi p-acp dt n2 cc n1 pp-f n1 cc j n1, (12) chapter (DIV2) 1591 Image 133
6937 so they should glorifie God by all possible thankfulnesse for it: so they should Glorify God by all possible thankfulness for it: av pns32 vmd vvi np1 p-acp d j n1 p-acp pn31: (12) chapter (DIV2) 1591 Image 133
6938 as he would haue them abound in faith and holinesse, so also in thankfulnesse to God. as he would have them abound in faith and holiness, so also in thankfulness to God. c-acp pns31 vmd vhi pno32 vvi p-acp n1 cc n1, av av p-acp n1 p-acp np1. (12) chapter (DIV2) 1591 Image 133
6939 This may wonderfully smite our hearts: This may wonderfully smite our hearts: d vmb av-j vvi po12 n2: (12) chapter (DIV2) 1591 Image 133
6940 for if we obserue our wretched euill dispositions, wee may finde that wee are wonderfully bent to the very habit of vnthankfulnesse: for if we observe our wretched evil dispositions, we may find that we Are wonderfully bent to the very habit of unthankfulness: c-acp cs pns12 vvb po12 j j-jn n2, pns12 vmb vvi cst pns12 vbr av-j vvn p-acp dt j n1 pp-f n1: (12) chapter (DIV2) 1591 Image 133
6941 and therefore it is iust with God many times, that we doe no more thriue in victorie ouer our corruptions, and Therefore it is just with God many times, that we do no more thrive in victory over our corruptions, cc av pn31 vbz j p-acp np1 d n2, cst pns12 vdb av-dx av-dc vvi p-acp n1 p-acp po12 n2, (12) chapter (DIV2) 1591 Image 133
6942 or in the power of diuers graces, or in the progresse of duties, because wee doe not more tenderly and constantly acknowledge the goodnesse of God we haue had experience of. or in the power of diverse graces, or in the progress of duties, Because we do not more tenderly and constantly acknowledge the Goodness of God we have had experience of. cc p-acp dt n1 pp-f j n2, cc p-acp dt n1 pp-f n2, c-acp pns12 vdb xx av-dc av-j cc av-j vvi dt n1 pp-f np1 pns12 vhb vhn n1 pp-f. (12) chapter (DIV2) 1591 Image 133
6943 Oh that it were written vpon our hearts, and grauen deepe in our memories, that nothing becomes vs more then to abound in thankfulnesse, no fairer sight then to see the Altar of the Lord couered with the calues of our lips; O that it were written upon our hearts, and graven deep in our memories, that nothing becomes us more then to abound in thankfulness, no Fairer sighed then to see the Altar of the Lord covered with the calves of our lips; uh cst pn31 vbdr vvn p-acp po12 n2, cc vvn j-jn p-acp po12 n2, cst pix vvz pno12 dc cs pc-acp vvi p-acp n1, av-dx jc n1 cs pc-acp vvi dt n1 pp-f dt n1 vvn p-acp dt n2 pp-f po12 n2; (12) chapter (DIV2) 1591 Image 133
6944 neuer can the estate of a childe of God be such, but hee hath exceeding great cause of thankfulnesse for his happinesse in Christ. never can the estate of a child of God be such, but he hath exceeding great cause of thankfulness for his happiness in christ. av vmb dt n1 pp-f dt n1 pp-f np1 vbb d, cc-acp pns31 vhz j-vvg j n1 pp-f n1 p-acp po31 n1 p-acp np1. (12) chapter (DIV2) 1591 Image 133
6945 VERS. 8. Beware lest there be any man that spoile you through philosophie and vaine deceit, through the traditions of men, according to the rudiments of the world, and not after Christ. HItherto of the exhortation. VERS. 8. Beware lest there be any man that spoil you through philosophy and vain deceit, through the traditions of men, according to the rudiments of the world, and not After christ. HItherto of the exhortation. fw-la. crd vvb cs pc-acp vbb d n1 cst vvb pn22 p-acp n1 cc j n1, p-acp dt n2 pp-f n2, vvg p-acp dt n2 pp-f dt n1, cc xx p-acp np1. av pp-f dt n1. (12) chapter (DIV2) 1591 Image 133
6946 From this verse to the end of this chapter is contained the dehortation, wherein the Apostle labours to disswade the Colossians from receiuing any corrupt doctrine, From this verse to the end of this chapter is contained the dehortation, wherein the Apostle labours to dissuade the colossians from receiving any corrupt Doctrine, p-acp d n1 p-acp dt n1 pp-f d n1 vbz vvn dt n1, c-crq dt n1 vvz pc-acp vvi dt njp2 p-acp vvg d j n1, (12) chapter (DIV2) 1592 Image 133
6947 or any vaine obseruations, either borrowed from philosophie, or from humane traditions, or from the abrogated law of Moses. or any vain observations, either borrowed from philosophy, or from humane traditions, or from the abrogated law of Moses. cc d j n2, av-d vvn p-acp n1, cc p-acp j n2, cc p-acp dt j-vvn n1 pp-f np1. (12) chapter (DIV2) 1592 Image 133
6967 or to deceiue, or to driue away as a prey, or to leade away bond and captiue, or as here, to spoile; or to deceive, or to driven away as a prey, or to lead away bound and captive, or as Here, to spoil; cc pc-acp vvi, cc pc-acp vvi av p-acp dt n1, cc pc-acp vvi av n1 cc j-jn, cc c-acp av, pc-acp vvi; (12) chapter (DIV2) 1602 Image 133
6948 The dehortation hath three parts. 1. He setteth downe the matter from which he doth dehort, vers. 8. 2. He giues 7. reasons to strengthen the dehortation, to vers. 16. 3. He concludes against the things from which he dehorts, The dehortation hath three parts. 1. He sets down the matter from which he does dehort, vers. 8. 2. He gives 7. Reasons to strengthen the dehortation, to vers. 16. 3. He concludes against the things from which he dehorts, dt n1 vhz crd n2. crd pns31 vvz a-acp dt n1 p-acp r-crq pns31 vdz vvi, fw-la. crd crd pns31 vvz crd n2 pc-acp vvi dt n1, p-acp fw-la. crd crd pns31 vvz p-acp dt n2 p-acp r-crq pns31 vvz, (12) chapter (DIV2) 1593 Image 133
6949 and that seuerally, from vers. 16. to the end. In this verse he dehorts from three things. and that severally, from vers. 16. to the end. In this verse he dehorts from three things. cc cst av-j, p-acp fw-la. crd p-acp dt n1. p-acp d n1 pns31 vvz p-acp crd n2. (12) chapter (DIV2) 1593 Image 133
6950 1. From Philosophie, that is, doctrines taken out of the bookes of Philosophers, not agreeing to the word of God, which though it had a shew of wisdome, 1. From Philosophy, that is, doctrines taken out of the books of Philosophers, not agreeing to the word of God, which though it had a show of Wisdom, crd p-acp n1, cst vbz, n2 vvn av pp-f dt n2 pp-f n2, xx vvg p-acp dt n1 pp-f np1, r-crq cs pn31 vhd dt n1 pp-f n1, (12) chapter (DIV2) 1595 Image 133
6951 yet indeed was but very deceit. 2. From traditions, i. yet indeed was but very deceit. 2. From traditions, i. av av vbds p-acp j n1. crd p-acp n2, uh. (12) chapter (DIV2) 1595 Image 133
6952 obseruations and externall rites and vaine superstitions, concerning either ordinary life, or else Gods seruice, deuised by men, observations and external Rites and vain superstitions, Concerning either ordinary life, or Else God's service, devised by men, n2 cc j n2 cc j n2, vvg d j n1, cc av npg1 n1, vvn p-acp n2, (12) chapter (DIV2) 1596 Image 133
6953 whether learned or vnlearned, and imposed as necessary vpon the consciences of men. 3. From the elements of the world, i. from the ceremonies of Moses now abrogated, and so from Judaisme. whither learned or unlearned, and imposed as necessary upon the Consciences of men. 3. From the elements of the world, i. from the ceremonies of Moses now abrogated, and so from Judaism. cs j cc j, cc vvn p-acp j p-acp dt n2 pp-f n2. crd p-acp dt n2 pp-f dt n1, uh. p-acp dt n2 pp-f np1 av vvn, cc av p-acp n1. (12) chapter (DIV2) 1596 Image 133
6954 In generall, wee see in the Church of God, men must beare the words of dehortation, as well as of exhortation: In general, we see in the Church of God, men must bear the words of dehortation, as well as of exhortation: p-acp n1, pns12 vvb p-acp dt n1 pp-f np1, n2 vmb vvi dt n2 pp-f n1, c-acp av c-acp pp-f n1: (12) chapter (DIV2) 1598 Image 133
6955 men are in a strange case, that loue to eat poison, and yet cannot abide to receiue any antidote. men Are in a strange case, that love to eat poison, and yet cannot abide to receive any antidote. n2 vbr p-acp dt j n1, cst vvb pc-acp vvi n1, cc av vmbx vvi pc-acp vvi d n1. (12) chapter (DIV2) 1598 Image 133
6956 Againe, from the coherence wee may note, that the best way to be sound against the hurt of corrupt doctrines or traditions, is, Again, from the coherence we may note, that the best Way to be found against the hurt of corrupt doctrines or traditions, is, av, p-acp dt n1 pns12 vmb vvi, cst dt js n1 pc-acp vbi j p-acp dt n1 pp-f j n2 cc n2, vbz, (12) chapter (DIV2) 1599 Image 133
6957 so to cleaue to the doctrine of the Gospell, as wee grow settled in the assurance of faith, so to cleave to the Doctrine of the Gospel, as we grow settled in the assurance of faith, av pc-acp vvi p-acp dt n1 pp-f dt n1, c-acp pns12 vvb vvn p-acp dt n1 pp-f n1, (12) chapter (DIV2) 1599 Image 133
6958 and experienced in the way of a holy life: he cannot be hurt that mindes holinesse and assurance. and experienced in the Way of a holy life: he cannot be hurt that minds holiness and assurance. cc vvn p-acp dt n1 pp-f dt j n1: pns31 vmbx vbi vvn cst ng1 n1 cc n1. (12) chapter (DIV2) 1599 Image 133
6959 Beware. ] When we finde these caueats in the Scripture, we must thinke of them as more then bare notes of attention, Beware. ] When we find these caveats in the Scripture, we must think of them as more then bore notes of attention, vvb. ] c-crq pns12 vvb d n2 p-acp dt n1, pns12 vmb vvi pp-f pno32 a-acp av-dc cs j n2 pp-f n1, (12) chapter (DIV2) 1600 Image 133
6960 for they shew some great euill or deceiuings, and withall it imports, that we of our selues are inclinable to fall; for they show Some great evil or deceivings, and withal it imports, that we of our selves Are inclinable to fallen; c-acp pns32 vvb d j n-jn cc n2, cc av pn31 vvz, cst pns12 pp-f po12 n2 vbr j pc-acp vvi; (12) chapter (DIV2) 1600 Image 133
6961 as in this place, this [ Beware ] imports, that men naturally are inclined to falshood more then truth, to euill more then good, to wise men more then the wise God, to traditions more then the written word, to their owne deuices more then Gods precepts, to false teachers more then the true Apostles, to ceremonies more then the weightie things of the Law. as in this place, this [ Beware ] imports, that men naturally Are inclined to falsehood more then truth, to evil more then good, to wise men more then the wise God, to traditions more then the written word, to their own devices more then God's Precepts, to false Teachers more then the true Apostles, to ceremonies more then the weighty things of the Law. c-acp p-acp d n1, d [ vvb ] vvz, cst n2 av-j vbr vvn p-acp n1 av-dc cs n1, p-acp n-jn av-dc cs j, p-acp j n2 av-dc cs dt j np1, p-acp n2 av-dc cs dt j-vvn n1, p-acp po32 d n2 av-dc cs npg1 n2, p-acp j n2 av-dc cs dt j n2, p-acp n2 av-dc cs dt j n2 pp-f dt n1. (12) chapter (DIV2) 1600 Image 133
6962 Any man. ] See here the vanitie and leuitie of mans nature: Any man. ] See Here the vanity and levity of men nature: d n1. ] vvb av dt n1 cc n1 pp-f ng1 n1: (12) chapter (DIV2) 1601 Image 133
6963 many men either by word or example cannot reduce vnto order or vnto truth, yet any man may seduce vnto sinne and error. many men either by word or Exampl cannot reduce unto order or unto truth, yet any man may seduce unto sin and error. d n2 av-d p-acp n1 cc n1 vmbx vvi p-acp n1 cc p-acp n1, av d n1 vmb vvi p-acp n1 cc n1. (12) chapter (DIV2) 1601 Image 133
6964 All sorts of men may be fountaines of euill, but in case of returning, an obstinate sinner or superstitious person is vsually wiser then seuen men that can giue a reason. All sorts of men may be fountains of evil, but in case of returning, an obstinate sinner or superstitious person is usually Wiser then seuen men that can give a reason. av-d n2 pp-f n2 vmb vbi n2 pp-f n-jn, cc-acp p-acp n1 pp-f vvg, dt j n1 cc j n1 vbz av-j jc cs crd n2 cst vmb vvi dt n1. (12) chapter (DIV2) 1601 Image 133
6965 Spoile you. ] This word is various in signification; Spoil you. ] This word is various in signification; vvb pn22. ] d n1 vbz j p-acp n1; (12) chapter (DIV2) 1602 Image 133
7049 and againe, sometimes standing vpon the sole perfection of the Scriptures. and again, sometime standing upon the sole perfection of the Scriptures. cc av, av vvg p-acp dt j n1 pp-f dt n2. (12) chapter (DIV2) 1628 Image 133
6968 it is so to seduce, or to carry away as a spoile: for the matter expressed in this word, wee may note, it is so to seduce, or to carry away as a spoil: for the matter expressed in this word, we may note, pn31 vbz av pc-acp vvi, cc pc-acp vvi av p-acp dt n1: c-acp dt n1 vvn p-acp d n1, pns12 vmb vvi, (12) chapter (DIV2) 1602 Image 133
6969 1. That a Christian stands in danger of a combat, and if hee looke not to himselfe, may be spoiled and carried captiue: 1. That a Christian Stands in danger of a combat, and if he look not to himself, may be spoiled and carried captive: crd cst dt njp vvz p-acp n1 pp-f dt n1, cc cs pns31 vvb xx p-acp px31, vmb vbi vvn cc vvn j-jn: (12) chapter (DIV2) 1603 Image 133
6970 for the word seemes to be a militarie word, and so imports a battell. for the word seems to be a military word, and so imports a battle. c-acp dt n1 vvz pc-acp vbi dt j n1, cc av vvz dt n1. (12) chapter (DIV2) 1603 Image 133
6971 2. That there are worse losses may befall vs, then the losse of goods or children: 2. That there Are Worse losses may befall us, then the loss of goods or children: crd d a-acp vbr jc n2 vmb vvi pno12, cs dt n1 pp-f n2-j cc n2: (12) chapter (DIV2) 1604 Image 133
6972 a man is neuer worse spoiled then when his soule suffers spirituall losses. a man is never Worse spoiled then when his soul suffers spiritual losses. dt n1 vbz av av-jc vvn cs c-crq po31 n1 vvz j n2. (12) chapter (DIV2) 1604 Image 133
6973 Iobs losses by the Sabaeans was great, yet theirs were greater. 1. That lost the good seed sowne in their hearts . 2. That had those things taken away that sometimes they had in spirituall things . 3. That lost their first loue 4. That lost the kingdome of God in losing the meanes of the kingdome . 5. That lost what they had wrought . 6. That lost the presence of God . 7. That lost vprightnesse and sinceritie. 8. That lost the taste of the powers of the life to come . 9. That lost the ioyes of their saluation . Jobs losses by the Sabaeans was great, yet theirs were greater. 1. That lost the good seed sown in their hearts. 2. That had those things taken away that sometime they had in spiritual things. 3. That lost their First love 4. That lost the Kingdom of God in losing the means of the Kingdom. 5. That lost what they had wrought. 6. That lost the presence of God. 7. That lost uprightness and sincerity. 8. That lost the taste of the Powers of the life to come. 9. That lost the Joys of their salvation. n2 n2 p-acp dt njp2 vbds j, av png32 vbdr jc. crd cst vvd dt j n1 vvn p-acp po32 n2. crd cst vhd d n2 vvn av cst av pns32 vhd p-acp j n2. crd cst vvd po32 ord n1 crd cst vvd dt n1 pp-f np1 p-acp vvg dt n2 pp-f dt n1. crd cst vvd r-crq pns32 vhd vvn. crd cst vvd dt n1 pp-f np1. crd cst j-vvn n1 cc n1. crd cst vvd dt n1 pp-f dt n2 pp-f dt n1 pc-acp vvi. crd cst vvd dt n2 pp-f po32 n1. (12) chapter (DIV2) 1604 Image 133
6974 And lastly, much more theirs that lose their crowne . 3. We may here see, that corrupt opinions may marre all, and spoile the soule, And lastly, much more theirs that loose their crown. 3. We may Here see, that corrupt opinions may mar all, and spoil the soul, cc ord, d dc png32 cst vvb po32 n1. crd pns12 vmb av vvi, cst j n2 vmb vvi d, cc vvi dt n1, (12) chapter (DIV2) 1604 Image 133
6975 and make it into a miserable prey to euill men and angels. and make it into a miserable prey to evil men and Angels. cc vvi pn31 p-acp dt j n1 p-acp j-jn n2 cc n2. (12) chapter (DIV2) 1605 Image 133
6976 4. That matters, that seeme small things and trifles, may spoile the soule, & bring it into a miserable bondage, such as those traditions might seeme to be. 4. That matters, that seem small things and trifles, may spoil the soul, & bring it into a miserable bondage, such as those traditions might seem to be. crd d n2, cst vvb j n2 cc n2, vmb vvi dt n1, cc vvb pn31 p-acp dt j n1, d c-acp d n2 vmd vvi pc-acp vbi. (12) chapter (DIV2) 1606 Image 133
6977 You. ] This word noteth the persons spoiled, and so giues vs occasion to obserue 2. things. You. ] This word notes the Persons spoiled, and so gives us occasion to observe 2. things. pn22 ] d n1 vvz dt n2 vvn, cc av vvz pno12 n1 pc-acp vvi crd n2. (12) chapter (DIV2) 1607 Image 133
6978 1. That we may be in the sheepfold of Christ, and yet not be safe. You, yea you Christians. 1. That we may be in the sheepfold of christ, and yet not be safe. You, yea you Christians. crd cst pns12 vmb vbi p-acp dt n1 pp-f np1, cc av xx vbi j. pn22, uh pn22 np1. (12) chapter (DIV2) 1608 Image 133
6979 The Deuill can fetch booties euen out of the Temple of Christ. The devil can fetch booties even out of the Temple of christ. dt n1 vmb vvi n2 av av pp-f dt n1 pp-f np1. (12) chapter (DIV2) 1608 Image 133
6980 2. When he saith you, not yours, it shewes that howsoeuer it be true, that most an end false teachers seeke theirs, not them, that is, seeke gaine, not the soules of the people; 2. When he Says you, not yours, it shows that howsoever it be true, that most nias end false Teachers seek theirs, not them, that is, seek gain, not the Souls of the people; crd c-crq pns31 vvz pn22, xx png22, pn31 vvz d c-acp pn31 vbb j, cst av-ds zz n1 j n2 vvb png32, xx pno32, cst vbz, vvb n1, xx dt n2 pp-f dt n1; (12) chapter (DIV2) 1609 Image 133
6981 yet it sometimes fals out, that euen the most dangerous and damned seducers may be free from seeking great things for themselues. yet it sometime falls out, that even the most dangerous and damned seducers may be free from seeking great things for themselves. av pn31 av vvz av, cst av-j dt av-ds j cc j-vvn n2 vmb vbi j p-acp vvg j n2 p-acp px32. (12) chapter (DIV2) 1609 Image 133
6982 It is not any iustification to the Popish Priests, nor proofe of the goodnesse of their cause, that they can denie their owne preferments and libertie on earth, to winne Proselytes to their religion. It is not any justification to the Popish Priests, nor proof of the Goodness of their cause, that they can deny their own preferments and liberty on earth, to win Proselytes to their Religion. pn31 vbz xx d n1 p-acp dt j n2, ccx n1 pp-f dt n1 pp-f po32 n1, cst pns32 vmb vvi po32 d n2 cc n1 p-acp n1, pc-acp vvi n2 p-acp po32 n1. (12) chapter (DIV2) 1609 Image 133
6983 There haue alwayes beene some euen in the worst professions of men, that haue at least seemed outwardly to care for nothing but the soules of the people. There have always been Some even in the worst professions of men, that have At least seemed outwardly to care for nothing but the Souls of the people. pc-acp vhi av vbn d av p-acp dt js n2 pp-f n2, cst vhb p-acp ds vvn av-j pc-acp vvi p-acp pix cc-acp dt n2 pp-f dt n1. (12) chapter (DIV2) 1609 Image 133
6984 Through Philosophie. ] This is the first kinde of corruption here condemned. But is Philosophie naught, and here reiected? Through Philosophy. ] This is the First kind of corruption Here condemned. But is Philosophy nought, and Here rejected? p-acp n1. ] d vbz dt ord n1 pp-f n1 av vvn. cc-acp vbz n1 pix, cc av vvn? (12) chapter (DIV2) 1610 Image 133
6985 It is not simply condemned, but in some respects: It is not simply condemned, but in Some respects: pn31 vbz xx av-j vvn, cc-acp p-acp d n2: (12) chapter (DIV2) 1612 Image 133
6986 namely, as it doth not containe it selfe within his bounds, or is not to the glory of God: namely, as it does not contain it self within his bounds, or is not to the glory of God: av, c-acp pn31 vdz xx vvi pn31 n1 p-acp po31 n2, cc vbz xx p-acp dt n1 pp-f np1: (12) chapter (DIV2) 1612 Image 133
6987 or as it is vaine deceit. So that vaine deceit may be here added interpretatiuely: it explaines the sense. or as it is vain deceit. So that vain deceit may be Here added interpretatively: it explains the sense. cc c-acp pn31 vbz j n1. av cst j n1 vmb vbi av vvn av-j: pn31 vvz dt n1. (12) chapter (DIV2) 1612 Image 133
6988 But how became Philosophie to be vaine deceit? But how became Philosophy to be vain deceit? cc-acp q-crq vvd n1 pc-acp vbi j n1? (12) chapter (DIV2) 1613 Image 133
6989 It is vaine deceit foure wayes. 1. When it propoundeth and teacheth deuillish things, as the Philosophie of the Pagans did: It is vain deceit foure ways. 1. When it propoundeth and Teaches devilish things, as the Philosophy of the Pagans did: pn31 vbz j n1 crd n2. crd c-crq pn31 vvz cc vvz j n2, c-acp dt n1 pp-f dt n2-jn vdd: (12) chapter (DIV2) 1614 Image 133
6990 As in their Magickes, when they taught the diuers kindes of Southsayings, coniurings, casting of natiuities, As in their Magics, when they taught the diverse Kinds of Soothsayings, Conjurings, casting of Nativities, c-acp p-acp po32 ng1, c-crq pns32 vvd dt j n2 pp-f n2-vvg, n2-vvg, vvg pp-f n2, (12) chapter (DIV2) 1614 Image 133
6991 and a great part of Iudiciall Astrologie. 2. When the placets and opinions of Philosophers that are false, are iustified as true: and a great part of Judicial Astrology. 2. When the placets and opinions of Philosophers that Are false, Are justified as true: cc dt j n1 pp-f j n1. crd c-crq dt n2 cc n2 pp-f n2 cst vbr j, vbr vvn p-acp j: (12) chapter (DIV2) 1614 Image 133
6992 As their doctrine of the worlds eternitie, or the soules mortalitie, or the worship of Angels, As their Doctrine of the world's eternity, or the Souls mortality, or the worship of Angels, c-acp po32 n1 pp-f dt ng1 n1, cc dt ng1 n1, cc dt n1 pp-f n2, (12) chapter (DIV2) 1614 Image 133
6993 or their Stoicall fate and destinie, or their vilde opinions about the chiefe good. 3. When the principles of philosophie, that in the ordinary course of nature are in themselues true, are abused to denie things propounded in the Gospell aboue nature: or their Stoical fate and destiny, or their vild opinions about the chief good. 3. When the principles of philosophy, that in the ordinary course of nature Are in themselves true, Are abused to deny things propounded in the Gospel above nature: cc po32 j n1 cc n1, cc po32 j n2 p-acp dt j-jn j. crd c-crq dt n2 pp-f n1, cst p-acp dt j n1 pp-f n1 vbr p-acp px32 j, vbr vvn pc-acp vvi n2 vvn p-acp dt n1 p-acp n1: (12) chapter (DIV2) 1614 Image 133
6994 As those maximes, that of nothing nothing is made: As those maxims, that of nothing nothing is made: c-acp d n2, cst pp-f pix pix vbz vvn: (12) chapter (DIV2) 1614 Image 133
6995 And that of a priuation to a habit there is no regression, and that a Virgin cannot conceiue. And that of a privation to a habit there is no regression, and that a Virgae cannot conceive. cc cst pp-f dt n1 p-acp dt n1 a-acp vbz dx n1, cc cst dt n1 vmbx vvi. (12) chapter (DIV2) 1614 Image 133
6996 The first is brought against the creation of God, whereas it is true of the second cause only. The First is brought against the creation of God, whereas it is true of the second cause only. dt ord vbz vvn p-acp dt n1 pp-f np1, cs pn31 vbz j pp-f dt ord n1 av-j. (12) chapter (DIV2) 1614 Image 133
6997 So the second is brought against the resurrection, whereas it is true only in the ordinary course of nature. 4. When the truest and best things in philosophie are vrged, So the second is brought against the resurrection, whereas it is true only in the ordinary course of nature. 4. When the Truest and best things in philosophy Are urged, np1 dt ord vbz vvn p-acp dt n1, cs pn31 vbz j av-j p-acp dt j n1 pp-f n1. crd c-crq dt js cc js n2 p-acp n1 vbr vvn, (12) chapter (DIV2) 1614 Image 133
6998 as necessary to saluation, and imposed as meet to be ioyned with the Gospell. as necessary to salvation, and imposed as meet to be joined with the Gospel. c-acp j p-acp n1, cc vvn p-acp j pc-acp vbi vvn p-acp dt n1. (12) chapter (DIV2) 1614 Image 133
6999 Philosophie may yet be vsed, so as she be content to be a seruant, not a mistresse. Philosophy may yet be used, so as she be content to be a servant, not a mistress. n1 vmb av vbi vvn, av c-acp pns31 vbb j pc-acp vbi dt n1, xx dt n1. (12) chapter (DIV2) 1615 Image 133
7000 If when Gods word reueales any thing absurd in her, that then shee will humble her selfe, If when God's word reveals any thing absurd in her, that then she will humble her self, cs c-crq n2 n1 vvz d n1 j p-acp pno31, cst cs pns31 vmb vvi po31 n1, (12) chapter (DIV2) 1615 Image 133
7001 and acknowledge her blindnesse, and bee admonished by diuine light. and acknowledge her blindness, and be admonished by divine Light. cc vvi po31 n1, cc vbi vvn p-acp j-jn n1. (12) chapter (DIV2) 1615 Image 133
7002 And on the other side, men may be corrupted with philosophie, and that diuers wayes. 1. If men vse any part of philosophie that is deuillish, And on the other side, men may be corrupted with philosophy, and that diverse ways. 1. If men use any part of philosophy that is devilish, cc p-acp dt j-jn n1, n2 vmb vbi vvn p-acp n1, cc d j n2. crd cs n2 vvb d n1 pp-f n1 cst vbz j, (12) chapter (DIV2) 1615 Image 133
7003 as too many doe. 2. If men neglect the studie of the Scriptures, and spend their time onely in those humane studies. 3. When men measure all doctrine by humane reason and philosophicall positions. 4. When men depend not vpon God, as too many doe. 2. If men neglect the study of the Scriptures, and spend their time only in those humane studies. 3. When men measure all Doctrine by humane reason and philosophical positions. 4. When men depend not upon God, c-acp av d n1. crd cs n2 vvb dt n1 pp-f dt n2, cc vvi po32 n1 av-j p-acp d j n2. crd c-crq n2 vvb d n1 p-acp j n1 cc j n2. crd c-crq n2 vvb xx p-acp np1, (12) chapter (DIV2) 1615 Image 133
7004 but vpon second causes. 5. When men striue to yoake mens consciences with the plausible words of mens wisedome. but upon second Causes. 5. When men strive to yoke men's Consciences with the plausible words of men's Wisdom. cc-acp p-acp ord n2. crd c-crq n2 vvb pc-acp vvi ng2 n2 p-acp dt j n2 pp-f ng2 n1. (12) chapter (DIV2) 1615 Image 133
7005 Hence also we may note, that false doctrine may be supported with great appearance of wisdome and learning, Hence also we may note, that false Doctrine may be supported with great appearance of Wisdom and learning, av av pns12 vmb vvi, cst j n1 vmb vbi vvn p-acp j n1 pp-f n1 cc n1, (12) chapter (DIV2) 1615 Image 133
7006 as was the corruption of those false teachers. Wee may not thinke that Papists are fooles, and can say nothing for their religion: as was the corruption of those false Teachers. we may not think that Papists Are Fools, and can say nothing for their Religion: c-acp vbds dt n1 pp-f d j n2. pns12 vmb xx vvi d njp2 vbr n2, cc vmb vvi pix p-acp po32 n1: (12) chapter (DIV2) 1615 Image 133
7007 but if the Lord should let vs fall into their hands to trie vs, wee must expect from diuers of them great shewes of learning & colours of truth. Thus of Philosophie. After the traditions of men. but if the Lord should let us fallen into their hands to try us, we must expect from diverse of them great shows of learning & colours of truth. Thus of Philosophy. After the traditions of men. cc-acp cs dt n1 vmd vvi pno12 vvi p-acp po32 n2 pc-acp vvi pno12, pns12 vmb vvi p-acp j pp-f pno32 j n2 pp-f n1 cc n2 pp-f n1. av pp-f n1. p-acp dt n2 pp-f n2. (12) chapter (DIV2) 1615 Image 133
7008 ] The word Tradition hath beene vsed 3. wayes Sometimes to expresse the doctrine of Gods seruants by authoritie from God, deliuered to the Church by liuely voice, but afterward committed to Scripture: ] The word Tradition hath been used 3. ways Sometime to express the Doctrine of God's Servants by Authority from God, Delivered to the Church by lively voice, but afterwards committed to Scripture: ] dt n1 n1 vhz vbn vvn crd n2 av pc-acp vvi dt n1 pp-f npg1 n2 p-acp n1 p-acp np1, vvn p-acp dt n1 p-acp j n1, cc-acp av vvn p-acp n1: (12) chapter (DIV2) 1617 Image 133
7009 so the doctrine of Christ, and the Apostles, and of the Patriarkes before the Law, was first deliuered by tradition. so the Doctrine of christ, and the Apostles, and of the Patriarchs before the Law, was First Delivered by tradition. av dt n1 pp-f np1, cc dt n2, cc pp-f dt n2 p-acp dt n1, vbds ord vvn p-acp n1. (12) chapter (DIV2) 1617 Image 133
7010 Sometimes to signifie such opinions as are in Scripture, but not expressed: Sometime to signify such opinions as Are in Scripture, but not expressed: av pc-acp vvi d n2 c-acp vbr p-acp n1, cc-acp xx vvn: (12) chapter (DIV2) 1617 Image 133
7011 they are there, but not spoken therein, that is, are drawne but by consequence or impliedly. they Are there, but not spoken therein, that is, Are drawn but by consequence or impliedly. pns32 vbr a-acp, cc-acp xx vvn av, cst vbz, vbr vvn p-acp p-acp n1 cc n1. (12) chapter (DIV2) 1617 Image 133
7012 Sometimes to expresse such obseruations, as were neuer any way written in the word, but altogether vnwritten in the Scripture, Sometime to express such observations, as were never any Way written in the word, but altogether unwritten in the Scripture, av pc-acp vvi d n2, c-acp vbdr av-x d n1 vvn p-acp dt n1, p-acp av j p-acp dt n1, (12) chapter (DIV2) 1617 Image 133
7013 as being deuised meerely by men. So it is taken ordinarily, and so traditions are to be condemned. as being devised merely by men. So it is taken ordinarily, and so traditions Are to be condemned. c-acp vbg vvn av-j p-acp n2. av pn31 vbz vvn av-j, cc av n2 vbr pc-acp vbi vvn. (12) chapter (DIV2) 1617 Image 133
7014 There is another distinction about traditions, and that is this. 1. Some things are founded vpon Scripture, There is Another distinction about traditions, and that is this. 1. some things Are founded upon Scripture, pc-acp vbz j-jn n1 p-acp n2, cc d vbz d. crd d n2 vbr vvn p-acp n1, (12) chapter (DIV2) 1618 Image 133
7015 and did alwaies tend to further godlinesse, and are therefore Apostolicall, and to be obserued: and did always tend to further godliness, and Are Therefore Apostolical, and to be observed: cc vdd av vvi p-acp jc n1, cc vbr av j, cc pc-acp vbi vvn: (12) chapter (DIV2) 1618 Image 133
7016 as all the doctrines of the word, and the publike assemblies of praier and preaching. 2. Some things were founded in Scripture, as all the doctrines of the word, and the public assemblies of prayer and preaching. 2. some things were founded in Scripture, c-acp d dt n2 pp-f dt n1, cc dt j n2 pp-f n1 cc vvg. crd d n2 vbdr vvn p-acp n1, (12) chapter (DIV2) 1618 Image 133
7017 and were sometimes profitable, but now are out of all needfull vse: and were sometime profitable, but now Are out of all needful use: cc vbdr av j, cc-acp av vbr av pp-f d j n1: (12) chapter (DIV2) 1618 Image 133
7018 and therefore though they be Apostolicall, yet they binde not, as the tradition of abstaining from things sacrificed to Idols, and Therefore though they be Apostolical, yet they bind not, as the tradition of abstaining from things sacrificed to Idols, cc av cs pns32 vbb j, av pns32 vvb xx, c-acp dt n1 pp-f vvg p-acp n2 vvn p-acp n2, (12) chapter (DIV2) 1618 Image 133
7019 and strangled and bloud. 3. Some things haue not foundation in the word, yet may further pietie, and strangled and blood. 3. some things have not Foundation in the word, yet may further piety, cc vvd cc n1. crd d n2 vhb xx n1 p-acp dt n1, av vmb av-j n1, (12) chapter (DIV2) 1618 Image 133
7020 if vsed without superstition, and therefore not vnlawfull, as the obseruation of the Feast of the Natiuitie of Christ, if used without Superstition, and Therefore not unlawful, as the observation of the Feast of the Nativity of christ, cs vvn p-acp n1, cc av xx j-u, c-acp dt n1 pp-f dt n1 pp-f dt n1 pp-f np1, (12) chapter (DIV2) 1618 Image 133
7021 and such like. 4. Some things haue no foundation in Scripture, nor doe at all further pietie, and such like. 4. some things have no Foundation in Scripture, nor do At all further piety, cc d av-j. crd d n2 vhb dx n1 p-acp n1, ccx vdb p-acp d jc n1, (12) chapter (DIV2) 1618 Image 133
7022 but are either light or vnnecessary, or repugnant to the word, those are simply vnlawfull. but Are either Light or unnecessary, or repugnant to the word, those Are simply unlawful. cc-acp vbr d j cc j, cc j p-acp dt n1, d vbr av-j j. (12) chapter (DIV2) 1618 Image 133
7023 Traditions were both in the Church of the Iewes, and in the Churches of the Gentiles; Traditions were both in the Church of the Iewes, and in the Churches of the Gentiles; n2 vbdr d p-acp dt n1 pp-f dt np2, cc p-acp dt n2 pp-f dt n2-j; (12) chapter (DIV2) 1619 Image 133
7024 the Iewish traditions were called the traditions of the Elders, not because they were enioyned them by their Sanadrim or Colledge of Elders, the Jewish traditions were called the traditions of the Elders, not Because they were enjoined them by their Sanhedrin or College of Elders, dt jp n2 vbdr vvn dt n2 pp-f dt n2-jn, xx c-acp pns32 vbdr vvn pno32 p-acp po32 np1 cc n1 pp-f n2-jn, (12) chapter (DIV2) 1619 Image 133
7025 but because they were brought in by their fathers after the captiuitie, the most of them after the rising of the sect of the Pharisies. but Because they were brought in by their Father's After the captivity, the most of them After the rising of the sect of the Pharisees. cc-acp c-acp pns32 vbdr vvn p-acp p-acp po32 n2 p-acp dt n1, dt ds pp-f pno32 p-acp dt n-vvg pp-f dt n1 pp-f dt np2. (12) chapter (DIV2) 1619 Image 133
7026 For among them was that distinction, of the Law written, and the Law by word of mouth: For among them was that distinction, of the Law written, and the Law by word of Mouth: p-acp p-acp pno32 vbds cst n1, pp-f dt n1 vvn, cc dt n1 p-acp n1 pp-f n1: (12) chapter (DIV2) 1619 Image 133
7027 this Law by word of mouth is the Cabalisticall Theologie, a Diuinitie so greatly in request amongst the Pharisies; this Law by word of Mouth is the Cabalistical Theology, a Divinity so greatly in request among the Pharisees; d n1 p-acp n1 pp-f n1 vbz dt j n1, dt n1 av av-j p-acp n1 p-acp dt np2; (12) chapter (DIV2) 1619 Image 133
7028 but how well our Sauiour Christ liked those traditions may appeare, Matth. 15. The traditions in the Churches of the Gentiles may be considered two wayes. 1. As they were in the times of the Primitiue Church. 2. As they were in the times after, vnder Antichrist. but how well our Saviour christ liked those traditions may appear, Matthew 15. The traditions in the Churches of the Gentiles may be considered two ways. 1. As they were in the times of the Primitive Church. 2. As they were in the times After, under Antichrist. cc-acp q-crq av po12 n1 np1 vvd d n2 vmb vvi, np1 crd dt n2 p-acp dt n2 pp-f dt np1 vmb vbi vvn crd n2. crd p-acp pns32 vbdr p-acp dt n2 pp-f dt j n1. crd p-acp pns32 vbdr p-acp dt n2 a-acp, p-acp np1. (12) chapter (DIV2) 1619 Image 133
7029 In the Primitiue Church they had by degrees one after another a great number of traditions: such as these; In the Primitive Church they had by Degrees one After Another a great number of traditions: such as these; p-acp dt j n1 pns32 vhd p-acp n2 crd p-acp j-jn dt j n1 pp-f n2: d c-acp d; (12) chapter (DIV2) 1621 Image 133
7030 To stand and pray euery Sabboth from Easter to Whitsontide; The signe of the Crosse; to pray towards the East; To stand and pray every Sabbath from Easter to Whitsuntide; The Signen of the Cross; to pray towards the East; pc-acp vvi cc vvb d n1 p-acp n1 p-acp np1; dt n1 pp-f dt n1; pc-acp vvi p-acp dt n1; (12) chapter (DIV2) 1621 Image 133
7031 the anointing of the baptized with oyle; the canonicall houres; Lent and diuers kindes of fasts; the anointing of the baptised with oil; the canonical hours; Lent and diverse Kinds of fasts; dt vvg pp-f dt j-vvn p-acp n1; dt j n2; vvn cc j n2 pp-f n2; (12) chapter (DIV2) 1621 Image 133
7032 the mixing of water with wine; the addition of diuers orders in the Church, as Canons, Exorcists, Ostiaries, &c. Holidaies; the mixing of water with wine; the addition of diverse order in the Church, as Canonas, Exorcists, Ostiaries, etc. Holidays; dt vvg pp-f n1 p-acp n1; dt n1 pp-f j n2 p-acp dt n1, c-acp n2, n2, n2-j, av n2; (12) chapter (DIV2) 1621 Image 133
7033 to sing Halleluiah at Easter, but not in Lent, and such like. to sing Halleluiah At Easter, but not in Lent, and such like. pc-acp vvi np1 p-acp np1, cc-acp xx p-acp np1, cc d av-j. (12) chapter (DIV2) 1621 Image 133
7034 Now if any aske what we are to thinke of those and the like traditions then in vse, I answer: Now if any ask what we Are to think of those and the like traditions then in use, I answer: av cs d vvb r-crq pns12 vbr pc-acp vvi pp-f d cc dt j n2 av p-acp n1, pns11 vvb: (12) chapter (DIV2) 1622 Image 133
7035 1. That the Church had power to appoint traditions in indifferent rites, so that the rules of the Apostles for indifferent things were obserued, 1. That the Church had power to appoint traditions in indifferent Rites, so that the rules of the Apostles for indifferent things were observed, crd cst dt n1 vhd n1 pc-acp vvi n2 p-acp j n2, av cst dt n2 pp-f dt n2 p-acp j n2 vbdr vvn, (12) chapter (DIV2) 1622 Image 133
7036 as that they were not offensiue, nor against order, or decencie, or edification. as that they were not offensive, nor against order, or decency, or edification. c-acp cst pns32 vbdr xx j, ccx p-acp n1, cc n1, cc n1. (12) chapter (DIV2) 1622 Image 133
7037 As to appoint the time and place of publike praier, to set downe the forme of it, to tell how often the Sacraments should bee administred, &c. As to appoint the time and place of public prayer, to Set down the Form of it, to tell how often the Sacraments should be administered, etc. p-acp pc-acp vvi dt n1 cc n1 pp-f j n1, pc-acp vvi a-acp dt n1 pp-f pn31, pc-acp vvi c-crq av dt n2 vmd vbi vvn, av (12) chapter (DIV2) 1622 Image 133
7038 2. We must vnderstand that the word Traditions vsed by the Fathers, did not alwayes signifie these and such like things deuised by men, 2. We must understand that the word Traditions used by the Father's, did not always signify these and such like things devised by men, crd pns12 vmb vvi d dt n1 n2 vvn p-acp dt n2, vdd xx av vvi d cc d j n2 vvn p-acp n2, (12) chapter (DIV2) 1623 Image 133
7039 but sometimes they did meane thereby such things as were warranted by Scripture, though not expressely. but sometime they did mean thereby such things as were warranted by Scripture, though not expressly. cc-acp av pns32 vdd vvi av d n2 c-acp vbdr vvn p-acp n1, cs xx av-j. (12) chapter (DIV2) 1623 Image 133
7040 As the baptizing of Infants, the obseruation of the Sabboth, &c. As the baptizing of Infants, the observation of the Sabbath, etc. p-acp dt vvg pp-f n2, dt n1 pp-f dt n1, av (12) chapter (DIV2) 1623 Image 133
7041 3. There were some Traditions in some Churches, in the first hundred of yeeres, that were directly impious, 3. There were Some Traditions in Some Churches, in the First hundred of Years, that were directly impious, crd pc-acp vbdr d n2 p-acp d n2, p-acp dt ord crd pp-f n2, cst vbdr av-j j, (12) chapter (DIV2) 1624 Image 133
7042 as the Inuocation of Saints, and Images as the Invocation of Saints, and Images c-acp dt n1 pp-f n2, cc n2 (12) chapter (DIV2) 1624 Image 133
7043 4. Some other things were then vsed that were not euery way impious in their owne nature, 4. some other things were then used that were not every Way impious in their own nature, crd d j-jn n2 vbdr av vvn cst vbdr xx d n1 j p-acp po32 d n1, (12) chapter (DIV2) 1625 Image 133
7044 and yet not greatly iustifiable in their vse, and such were diuers of the aforenamed obseruations. and yet not greatly justifiable in their use, and such were diverse of the aforenamed observations. cc av xx av-j j p-acp po32 n1, cc d vbdr j pp-f dt j n2. (12) chapter (DIV2) 1625 Image 133
7045 5. That diuers things at the first brought into the Church with good intents and to good purpose, afterwards grew into abuse: as for example; 5. That diverse things At the First brought into the Church with good intents and to good purpose, afterwards grew into abuse: as for Exampl; crd cst j n2 p-acp dt ord vvd p-acp dt n1 p-acp j n2 cc p-acp j n1, av vvd p-acp n1: c-acp p-acp n1; (12) chapter (DIV2) 1626 Image 133
7046 In the Primitiue order of Monkes. In the Primitive order of Monks. p-acp dt j n1 pp-f n2. (12) chapter (DIV2) 1626 Image 133
7047 6. The worser traditions were brought in by false teachers, and too pertinaciously obserued by the people, the Fathers bewailing it, and sometimes complaining of it. 6. The Worse traditions were brought in by false Teachers, and too pertinaciously observed by the people, the Father's bewailing it, and sometime complaining of it. crd dt jc n2 vbdr vvn p-acp p-acp j n2, cc av av-j vvn p-acp dt n1, dt n2 vvg pn31, cc av vvg pp-f pn31. (12) chapter (DIV2) 1627 Image 133
7048 7. The Fathers themselues in some things shewed leuitie and vnconstancie of iudgement: sometimes to please the people, approuing things; 7. The Father's themselves in Some things showed levity and unconstancy of judgement: sometime to please the people, approving things; crd dt n2 px32 p-acp d n2 vvd n1 cc n1 pp-f n1: av pc-acp vvi dt n1, vvg n2; (12) chapter (DIV2) 1628 Image 133
7050 Lastly, it cannot well be denied, but that the libertie taken in the Primitiue times to bring in traditions, opened a doore to Antichrist. Lastly, it cannot well be denied, but that the liberty taken in the Primitive times to bring in traditions, opened a door to Antichrist. ord, pn31 vmbx av vbi vvn, cc-acp cst dt n1 vvn p-acp dt j n2 pc-acp vvi p-acp n2, vvd dt n1 p-acp np1. (12) chapter (DIV2) 1629 Image 133
7051 Now concerning the traditions in Popery vnder Antichrist, their doctrine is abominable, for they say that the word of God is either written or vnwritten; Now Concerning the traditions in Popery under Antichrist, their Doctrine is abominable, for they say that the word of God is either written or unwritten; av vvg dt n2 p-acp n1 p-acp np1, po32 n1 vbz j, c-acp pns32 vvb cst dt n1 pp-f np1 vbz av-d vvn cc j-vvn-u; (12) chapter (DIV2) 1630 Image 133
7052 and they say their vnwritten verities are necessary as well as Scripture, yea that they are of equall authoritie with Scripture. and they say their unwritten verities Are necessary as well as Scripture, yea that they Are of equal Authority with Scripture. cc pns32 vvb po32 j n2 vbr j c-acp av c-acp n1, uh cst pns32 vbr a-acp j-jn n1 p-acp n1. (12) chapter (DIV2) 1630 Image 133
7053 And those traditions they would thus exalt, are for number many, for nature childish, vnprofitable, impious and idolatrous. And those traditions they would thus exalt, Are for number many, for nature childish, unprofitable, impious and idolatrous. cc d n2 pns32 vmd av vvi, vbr p-acp n1 d, p-acp n1 j, j, j cc j. (12) chapter (DIV2) 1630 Image 133
7054 But that we may be fully settled against their impious doctrine of traditions, wee may profitably record in our memories these Scriptures, Deut. 12.32. Reuelat. 22.18. Matth. 15. 1 Pet. 1.18. Galath. 1.9. Isay 8.20. 2 Tim. 3.16. Ier. 19.5. Col. 1.28. Luk. 16.29. 1 Cor. 1.5.6.7. But that we may be Fully settled against their impious Doctrine of traditions, we may profitably record in our memories these Scriptures, Deuteronomy 12.32. Reuelat. 22.18. Matthew 15. 1 Pet. 1.18. Galatians. 1.9. Saiah 8.20. 2 Tim. 3.16. Jeremiah 19.5. Col. 1.28. Luk. 16.29. 1 Cor. 1.5.6.7. p-acp cst pns12 vmb vbi av-j vvn p-acp po32 j n1 pp-f n2, pns12 vmb av-j vvi p-acp po12 n2 d n2, np1 crd. np1 crd. np1 crd crd np1 crd. np1. crd. np1 crd. crd np1 crd. np1 crd. np1 crd. np1 crd. crd np1 crd. (12) chapter (DIV2) 1630 Image 133
7055 Ob. But our Sauiour told his Disciples, I haue many things to say vnto you, Ob. But our Saviour told his Disciples, I have many things to say unto you, np1 p-acp po12 n1 vvd po31 n2, pns11 vhb d n2 pc-acp vvi p-acp pn22, (12) chapter (DIV2) 1631 Image 133
7056 but yee cannot beare them now, but the spirit when he is come shall leade you into all truth . but ye cannot bear them now, but the Spirit when he is come shall lead you into all truth. cc-acp pn22 vmbx vvi pno32 av, cc-acp dt n1 c-crq pns31 vbz vvn vmb vvi pn22 p-acp d n1. (12) chapter (DIV2) 1631 Image 133
7057 Ergo, it seemes there are diuers truths of Christ which were not reuealed in Scripture, but by the spirit vttered by tradition after. Ergo, it seems there Are diverse truths of christ which were not revealed in Scripture, but by the Spirit uttered by tradition After. fw-la, pn31 vvz pc-acp vbr j n2 pp-f np1 r-crq vbdr xx vvn p-acp n1, cc-acp p-acp dt n1 vvn p-acp n1 a-acp. (12) chapter (DIV2) 1631 Image 133
7058 Sol. This may be vnderstood of the gifts of the Apostles, and of the effects thereof, and not of doctrine: Sol. This may be understood of the Gifts of the Apostles, and of the effects thereof, and not of Doctrine: np1 d vmb vbi vvn pp-f dt n2 pp-f dt n2, cc pp-f dt n2 av, cc xx pp-f n1: (12) chapter (DIV2) 1632 Image 133
7059 for of doctrine hee had said in the chapter before, All things that I haue heard of my Father, I haue made knowne vnto you . 2. If it were vnderstood of doctrine, for of Doctrine he had said in the chapter before, All things that I have herd of my Father, I have made known unto you. 2. If it were understood of Doctrine, c-acp pp-f n1 pns31 vhd vvn p-acp dt n1 a-acp, d n2 cst pns11 vhb vvn pp-f po11 n1, pns11 vhb vvn vvn p-acp pn22. crd cs pn31 vbdr vvn pp-f n1, (12) chapter (DIV2) 1632 Image 133
7060 yet he doth not promise to leade them into any new truths, but into the old, yet he does not promise to lead them into any new truths, but into the old, av pns31 vdz xx vvi pc-acp vvi pno32 p-acp d j n2, cc-acp p-acp dt j, (12) chapter (DIV2) 1632 Image 133
7061 and those Christ had already opened, which should be brought to their minde, and they made more fully to vnderstand them. and those christ had already opened, which should be brought to their mind, and they made more Fully to understand them. cc d np1 vhd av vvn, r-crq vmd vbi vvn p-acp po32 n1, cc pns32 vvd av-dc av-j pc-acp vvi pno32. (12) chapter (DIV2) 1632 Image 133
7062 For so he saith of the Comforter in the 14. chapter, He shall teach you all things, For so he Says of the Comforter in the 14. chapter, He shall teach you all things, p-acp av pns31 vvz pp-f dt n1 p-acp dt crd n1, pns31 vmb vvi pn22 d n2, (12) chapter (DIV2) 1632 Image 133
7063 and bring all things to your remembrance, whatsoeuer I haue said vnto you . 3. Be it he had not reuealed all as yet, what did hee therefore neuer reueale it? Why, the very text is against it, and bring all things to your remembrance, whatsoever I have said unto you. 3. Be it he had not revealed all as yet, what did he Therefore never reveal it? Why, the very text is against it, cc vvi d n2 p-acp po22 n1, r-crq pns11 vhb vvn p-acp pn22. crd vbb pn31 pns31 vhd xx vvn d c-acp av, q-crq vdd pns31 av av-x vvi pn31? uh-crq, dt j n1 vbz p-acp pn31, (12) chapter (DIV2) 1632 Image 133
7064 for he said, I haue yet many things to say vnto you , therefore he did say them, for he said, I have yet many things to say unto you, Therefore he did say them, c-acp pns31 vvd, pns11 vhb av d n2 pc-acp vvi p-acp pn22, av pns31 vdd vvi pno32, (12) chapter (DIV2) 1632 Image 133
7065 namely after his resurrection . 4. Let it be noted that he saith, ye cannot beare them now: namely After his resurrection. 4. Let it be noted that he Says, you cannot bear them now: av p-acp po31 n1. crd vvb pn31 vbi vvn cst pns31 vvz, pn22 vmbx vvi pno32 av: (12) chapter (DIV2) 1632 Image 133
7066 the things he had to say they could not then beare, why should wee thinke that they could not then beare these graue traditions, the things he had to say they could not then bear, why should we think that they could not then bear these graven traditions, dt n2 pns31 vhd pc-acp vvi pns32 vmd xx av vvi, q-crq vmd pns12 vvi cst pns32 vmd xx av vvi d j n2, (12) chapter (DIV2) 1632 Image 133
7084 but it is most likely they are called so by a Grammaticall relation to the Abcedaries, that as little children beginne at the Alphabet, but it is most likely they Are called so by a Grammatical Relation to the Abecedaries, that as little children begin At the Alphabet, cc-acp pn31 vbz av-ds j pns32 vbr vvn av p-acp dt j n1 p-acp dt n2, cst p-acp j n2 vvb p-acp dt n1, (12) chapter (DIV2) 1640 Image 133
7067 as the anointing and Christening of bels and such like? Lastly, let them proue it to vs that those toyes are the things Christ promised to reueale, and then they say somewhat. as the anointing and Christening of Bells and such like? Lastly, let them prove it to us that those toys Are the things christ promised to reveal, and then they say somewhat. c-acp dt vvg cc n-vvg pp-f n2 cc d av-j? ord, vvb pno32 vvi pn31 p-acp pno12 d d n2 vbr dt n2 np1 vvd pc-acp vvi, cc av pns32 vvb av. (12) chapter (DIV2) 1632 Image 133
7068 Ob. But in the 20. of Iohn he saith, There were many things which were not written which Iesus did. Ob. But in the 20. of John he Says, There were many things which were not written which Iesus did. np1 cc-acp p-acp dt crd pp-f np1 pns31 vvz, pc-acp vbdr d n2 r-crq vbdr xx vvn r-crq np1 vdd. (12) chapter (DIV2) 1633 Image 133
7069 Answ. Hee saith that the things which are written are to this end written, that we might beleeue, Answer He Says that the things which Are written Are to this end written, that we might believe, np1 pns31 vvz cst dt n2 r-crq vbr vvn vbr p-acp d n1 vvn, cst pns12 vmd vvi, (12) chapter (DIV2) 1633 Image 133
7070 and beleeuing might haue eternall life, so that what is needfull to faith and eternall life is written. 2. Hee saith there were other things not written, hee saith other things, not things differing from these: and believing might have Eternal life, so that what is needful to faith and Eternal life is written. 2. He Says there were other things not written, he Says other things, not things differing from these: cc vvg vmd vhi j n1, av cst r-crq vbz j p-acp n1 cc j n1 vbz vvn. crd pns31 vvz a-acp vbdr j-jn n2 xx vvn, pns31 vvz j-jn n2, xx n2 vvg p-acp d: (12) chapter (DIV2) 1633 Image 133
7071 other things in number, not in substance or nature, much lesse contrary things. Ob. But the Thessalonians are charged to hold the traditions they had beene taught. other things in number, not in substance or nature, much less contrary things. Ob. But the Thessalonians Are charged to hold the traditions they had been taught. j-jn n2 p-acp n1, xx p-acp n1 cc n1, av-d av-dc j-jn n2. np1 p-acp dt njp2 vbr vvn p-acp vvb dt n2 pns32 vhd vbn vvn. (12) chapter (DIV2) 1633 Image 133
7072 Sol. The Scriptures were not then all written. 2. The Apostle vnderstands not traditions as the Papists doe. Sol. The Scriptures were not then all written. 2. The Apostle understands not traditions as the Papists doe. np1 dt n2 vbdr xx av av-d vvn. crd dt n1 vvz xx n2 p-acp dt njp2 n1. (12) chapter (DIV2) 1634 Image 133
7073 For in the same place hee calleth the things written in Scripture, Traditions, as well as those that were not yet written. For in the same place he calls the things written in Scripture, Traditions, as well as those that were not yet written. p-acp p-acp dt d n1 pns31 vvz dt n2 vvn p-acp n1, n2, c-acp av c-acp d cst vbdr xx av vvn. (12) chapter (DIV2) 1634 Image 133
7074 To conclude this discourse concerning traditions, we must further vnderstand, that the traditions in any Church though they be things indifferent in their owne nature, become vnlawfull, To conclude this discourse Concerning traditions, we must further understand, that the traditions in any Church though they be things indifferent in their own nature, become unlawful, pc-acp vvi d n1 vvg n2, pns12 vmb av-jc vvi, cst dt n2 p-acp d n1 c-acp pns32 vbb n2 j p-acp po32 d n1, vvb j, (12) chapter (DIV2) 1635 Image 133
7075 if they be such as be taxed in these eight rules. if they be such as be taxed in these eight rules. cs pns32 vbb d c-acp vbb vvn p-acp d crd n2. (12) chapter (DIV2) 1635 Image 133
7076 1. If they be contrary to the rules of the Apostles concerning such things ecclesiastically indifferent. 2. If they bee vrged and vsed with superstition. 1. If they be contrary to the rules of the Apostles Concerning such things ecclesiastically indifferent. 2. If they be urged and used with Superstition. crd cs pns32 vbb j-jn p-acp dt n2 pp-f dt n2 vvg d n2 av-j j. crd cs pns32 vbb vvn cc vvn p-acp n1. (12) chapter (DIV2) 1636 Image 133
7077 3. Or as any parts of Gods worship. 4. Or with opinion of merit. 5. Or as necessary to saluation. 6. Or if they be equalled with the Law of God, 3. Or as any parts of God's worship. 4. Or with opinion of merit. 5. Or as necessary to salvation. 6. Or if they be equaled with the Law of God, crd cc c-acp d n2 pp-f npg1 n1. crd cc p-acp n1 pp-f n1. crd cc c-acp j p-acp n1. crd cc cs pns32 vbb vvn p-acp dt n1 pp-f np1, (12) chapter (DIV2) 1636 Image 133
7078 or the weightie things of the Law, neglected, and those more vrged. 7. If they be light and childish. or the weighty things of the Law, neglected, and those more urged. 7. If they be Light and childish. cc dt j n2 pp-f dt n1, vvn, cc d dc vvn. crd cs pns32 vbb j cc j. (12) chapter (DIV2) 1636 Image 133
7079 Lastly, if by their multitude they darken and obscure the glory of Christ in his ordinances. Thus of the second thing. Lastly, if by their multitude they darken and Obscure the glory of christ in his ordinances. Thus of the second thing. ord, cs p-acp po32 n1 pns32 vvb cc vvi dt n1 pp-f np1 p-acp po31 n2. av pp-f dt ord n1. (12) chapter (DIV2) 1636 Image 133
7080 The third thing from which hee doth dehort is the Rudiments of the world. The Rudiments of the world. ] The third thing from which he does dehort is the Rudiments of the world. The Rudiments of the world. ] dt ord n1 p-acp r-crq pns31 vdz vvi vbz dt n2 pp-f dt n1. dt n2 pp-f dt n1. ] (12) chapter (DIV2) 1637 Image 133
7081 By the Rudiments of the world he meaneth the lawes of Moses, especially concerning meats, washings, holidayes, garments, and such like ceremoniall obseruations. By the Rudiments of the world he means the laws of Moses, especially Concerning Meats, washings, holidays, garments, and such like ceremonial observations. p-acp dt n2 pp-f dt n1 pns31 vvz dt n2 pp-f np1, av-j vvg n2, n2-vvg, n2, n2, cc d av-j j n2. (12) chapter (DIV2) 1639 Image 133
7082 Those lawes were called Rudiments or Elements, as some thinke, because the Iewes and false Apostles held them as needfull as the foure elements of the world: Those laws were called Rudiments or Elements, as Some think, Because the Iewes and false Apostles held them as needful as the foure elements of the world: d n2 vbdr vvn n2 cc n2, c-acp d vvb, p-acp dt np2 cc j n2 vvd pno32 p-acp j c-acp dt crd n2 pp-f dt n1: (12) chapter (DIV2) 1640 Image 133
7083 or else because in their first institution they did signifie the most choice and fundamentall principles of the Gospell, that were necessary for all to know that would be saued; or Else Because in their First Institution they did signify the most choice and fundamental principles of the Gospel, that were necessary for all to know that would be saved; cc av c-acp p-acp po32 ord n1 pns32 vdd vvi dt av-ds j cc j n2 pp-f dt n1, cst vbdr j p-acp d pc-acp vvi cst vmd vbi vvn; (12) chapter (DIV2) 1640 Image 133
7165 Thinke of it often, and weigh with your selfe the glory of Gods wisdome herein; Think of it often, and weigh with your self the glory of God's Wisdom herein; vvb pp-f pn31 av, cc vvi p-acp po22 n1 dt n1 pp-f npg1 n1 av; (12) chapter (DIV2) 1662 Image 133
7085 and so goe on to higher studies, so did the Lord giue those lawes, as the A. B. C. of the Iewes, to be their Paedagogie, in the infancie of the Church. and so go on to higher studies, so did the Lord give those laws, as the A. B. C. of the Iewes, to be their Pedagogy, in the infancy of the Church. cc av vvb a-acp p-acp jc n2, av vdd dt n1 vvb d n2, c-acp dt sy sy sy pp-f dt np2, pc-acp vbi po32 n1, p-acp dt n1 pp-f dt n1. (12) chapter (DIV2) 1640 Image 133
7086 Now they might be said to be of the world, because they were externall rites and subiect to the sight and sense; Now they might be said to be of the world, Because they were external Rites and Subject to the sighed and sense; av pns32 vmd vbi vvn pc-acp vbi pp-f dt n1, c-acp pns32 vbdr j n2 cc j-jn p-acp dt n1 cc n1; (12) chapter (DIV2) 1641 Image 133
7087 and because they consisted of a glory that was more worldly then spirituall, and because worldly men doe most stand vpon that which is externall. and Because they consisted of a glory that was more worldly then spiritual, and Because worldly men do most stand upon that which is external. cc c-acp pns32 vvd pp-f dt n1 cst vbds av-dc j cs j, cc c-acp j n2 vdb av-ds vvi p-acp d r-crq vbz j. (12) chapter (DIV2) 1641 Image 133
7088 Tis the drift of the Apostle to disswade from the obseruation of those rites, because now the Law of Moses was abrogated. This the drift of the Apostle to dissuade from the observation of those Rites, Because now the Law of Moses was abrogated. pn31|vbz dt n1 pp-f dt n1 pc-acp vvi p-acp dt n1 pp-f d n2, c-acp av dt n1 pp-f np1 vbds vvn. (12) chapter (DIV2) 1642 Image 133
7089 Abrogation is a plausible doctrine in popular estates. Abrogation is a plausible Doctrine in popular estates. n1 vbz dt j n1 p-acp j n2. (12) chapter (DIV2) 1642 Image 133
7090 Proclamation concerning immunities from tributes and taxations, or concerning Isonomie, that is, indifferent libertie for all to be competitors for honors, Proclamation Concerning immunities from Tributes and taxations, or Concerning Isonomy, that is, indifferent liberty for all to be competitors for honours, np1 vvg n2 p-acp n2 cc n2, cc vvg n1, cst vbz, j n1 p-acp d pc-acp vbi n2 p-acp n2, (12) chapter (DIV2) 1642 Image 133
7091 or free for profits of a common-wealth, those were wont to be wonderfull gratefull to the multitude: or free for profits of a commonwealth, those were wont to be wonderful grateful to the multitude: cc j p-acp n2 pp-f dt n1, d vbdr j pc-acp vbi j j p-acp dt n1: (12) chapter (DIV2) 1642 Image 133
7092 and such is the doctrine of abrogation in Diuinitie: yet because it may be abused by Epicures, it is to be more carefully opened. and such is the Doctrine of abrogation in Divinity: yet Because it may be abused by Epicureans, it is to be more carefully opened. cc d vbz dt n1 pp-f n1 p-acp n1: av c-acp pn31 vmb vbi vvn p-acp n2, pn31 vbz pc-acp vbi av-dc av-j vvn. (12) chapter (DIV2) 1642 Image 133
7093 The Law may be said to be abrogated diuers wayes. The Law may be said to be abrogated diverse ways. dt n1 vmb vbi vvn pc-acp vbi vvn j n2. (12) chapter (DIV2) 1643 Image 133
7094 1. When it is antiquated or obsolete, so as men are neither bound to dutie nor punishment: 1. When it is antiquated or obsolete, so as men Are neither bound to duty nor punishment: crd c-crq pn31 vbz vvn cc j, av c-acp n2 vbr av-d vvn p-acp n1 ccx n1: (12) chapter (DIV2) 1643 Image 133
7095 and thus the ceremonies are abrogated. 2. When the punishment is changed, onely the obedience still remaining in force, and thus the ceremonies Are abrogated. 2. When the punishment is changed, only the Obedience still remaining in force, cc av dt n2 vbr vvn. crd c-crq dt n1 vbz vvn, av-j dt n1 av vvg p-acp n1, (12) chapter (DIV2) 1643 Image 133
7096 as in the law of stealth. 3. It is abrogated to the guiltie, when the punishment is transferred on another, as in the law of stealth. 3. It is abrogated to the guilty, when the punishment is transferred on Another, c-acp p-acp dt n1 pp-f n1. crd pn31 vbz vvn p-acp dt j, c-crq dt n1 vbz vvn p-acp j-jn, (12) chapter (DIV2) 1643 Image 133
7097 so as the law cannot exercise herforce vpon the guiltie person. 4. It is abrogated, when it is weakened and eneruated by transgressors: so as the law cannot exercise herforce upon the guilty person. 4. It is abrogated, when it is weakened and enervated by transgressors: av c-acp dt n1 vmbx vvi av p-acp dt j n1. crd pn31 vbz vvn, c-crq pn31 vbz vvn cc vvn p-acp n2: (12) chapter (DIV2) 1643 Image 133
7098 to breake the Law is to loose or dissolue the Law; thus wicked men by their liues abrogate it. to break the Law is to lose or dissolve the Law; thus wicked men by their lives abrogate it. pc-acp vvi dt n1 vbz pc-acp vvi cc vvi dt n1; av j n2 p-acp po32 n2 vvi pn31. (12) chapter (DIV2) 1643 Image 133
7099 Quest. But is the whole Law of Moses abrogated? Answ. No; Quest. But is the Whole Law of Moses abrogated? Answer No; n1. cc-acp vbz dt j-jn n1 pp-f np1 vvn? np1 dx; (12) chapter (DIV2) 1644 Image 133
7100 for though Moses be said to giue place to Christ, that doth not import a change of the Law, but of the Law-giuer. for though Moses be said to give place to christ, that does not import a change of the Law, but of the Lawgiver. c-acp cs np1 vbi vvn pc-acp vvi n1 p-acp np1, cst vdz xx vvi dt n1 pp-f dt n1, cc-acp pp-f dt n1. (12) chapter (DIV2) 1644 Image 133
7101 Moses gaue three kindes of Lawes, Morall, Iudiciall, Ceremoniall. Moses gave three Kinds of Laws, Moral, Judicial, Ceremonial. np1 vvd crd n2 pp-f n2, j, j, j. (12) chapter (DIV2) 1644 Image 133
7102 For the Morall Law, it may in some sort be said to be abrogated, as 1. In respect of the curse and malediction, For the Moral Law, it may in Some sort be said to be abrogated, as 1. In respect of the curse and malediction, p-acp dt j n1, pn31 vmb p-acp d n1 vbi vvn pc-acp vbi vvn, p-acp crd p-acp n1 pp-f dt n1 cc n1, (12) chapter (DIV2) 1645 Image 133
7103 as it did worke anger and made execrable: as it did work anger and made execrable: c-acp pn31 vdd vvi n1 cc vvd j: (12) chapter (DIV2) 1645 Image 133
7104 for so there is no condemnation to them which are in Christ Iesus, in as much as the law of the spirit of life hath freed them from the law of sinne and death. for so there is no condemnation to them which Are in christ Iesus, in as much as the law of the Spirit of life hath freed them from the law of sin and death. c-acp av a-acp vbz dx n1 p-acp pno32 r-crq vbr p-acp np1 np1, p-acp c-acp d p-acp dt n1 pp-f dt n1 pp-f n1 vhz vvn pno32 p-acp dt n1 pp-f n1 cc n1. (12) chapter (DIV2) 1645 Image 133
7105 2. In respect of the inexorable rigour and perfection of it: 2. In respect of the inexorable rigour and perfection of it: crd p-acp n1 pp-f dt j n1 cc n1 pp-f pn31: (12) chapter (DIV2) 1645 Image 133
7106 for wee are not now vnder the law, but vnder grace. 3. In some sense it is abrogated in respect of iustification: for we Are not now under the law, but under grace. 3. In Some sense it is abrogated in respect of justification: c-acp pns12 vbr xx av p-acp dt n1, cc-acp p-acp n1. crd p-acp d n1 pn31 vbz vvn p-acp n1 pp-f n1: (12) chapter (DIV2) 1645 Image 133
7107 for now it is no more required of the godly, that they should seeke iustification by the law, but by Iesus Christ. for now it is no more required of the godly, that they should seek justification by the law, but by Iesus christ. c-acp av pn31 vbz av-dx av-dc vvn pp-f dt j, cst pns32 vmd vvi n1 p-acp dt n1, cc-acp p-acp np1 np1. (12) chapter (DIV2) 1645 Image 133
7108 Againe, we must distinguish of the persons: Again, we must distinguish of the Persons: av, pns12 vmb vvi pp-f dt n2: (12) chapter (DIV2) 1645 Image 133
7109 for the law still lieth on the necke of the vnregenerate, but in the former respects is abrogated to the faithfull, for against them there is no law, for the law still lies on the neck of the unregenerate, but in the former respects is abrogated to the faithful, for against them there is no law, c-acp dt n1 av vvz p-acp dt n1 pp-f dt j, cc-acp p-acp dt j n2 vbz vvn p-acp dt j, p-acp p-acp pno32 pc-acp vbz dx n1, (12) chapter (DIV2) 1645 Image 133
7110 but the law is giuen to the vnrighteous. but the law is given to the unrighteous. cc-acp dt n1 vbz vvn p-acp dt j. (12) chapter (DIV2) 1645 Image 133
7111 Now for the Iudiciall lawes of Moses, they were as it were ciuill lawes, concerning Magistrates, Inheritance, order and processe of Iudgements, contracts, mariage, bondage, diuorce, vowes, vsurie, Now for the Judicial laws of Moses, they were as it were civil laws, Concerning Magistrates, Inheritance, order and process of Judgments, contracts, marriage, bondage, divorce, vows, Usury, av p-acp dt j n2 pp-f np1, pns32 vbdr p-acp pn31 vbdr j n2, vvg n2, n1, n1 cc n1 pp-f n2, n2, n1, n1, n1, n2, n1, (12) chapter (DIV2) 1646 Image 133
7112 and trespasse betweene man and man. and trespass between man and man. cc vvi p-acp n1 cc n1. (12) chapter (DIV2) 1646 Image 133
7113 These Iudiciall lawes must be considered two wayes. 1. As they binde the Iewes as they were men, that is, in a common and generall right, These Judicial laws must be considered two ways. 1. As they bind the Iewes as they were men, that is, in a Common and general right, d j n2 vmb vbi vvn crd n2. crd p-acp pns32 vvb dt np2 p-acp pns32 vbdr n2, cst vbz, p-acp dt j cc j n-jn, (12) chapter (DIV2) 1647 Image 133
7114 and so those lawes are perpetuall in the nature and equitie of them. 2. As they bound the Iewes as they were Iewes, in a personall, nationall, or singular right: and so those laws Are perpetual in the nature and equity of them. 2. As they bound the Iewes as they were Iewes, in a personal, national, or singular right: cc av d n2 vbr j p-acp dt n1 cc n1 pp-f pno32. crd p-acp pns32 vvd dt np2 p-acp pns32 vbdr np2, p-acp dt j, j, cc j n-jn: (12) chapter (DIV2) 1647 Image 133
7115 and thus where the reason of a law is particular, there the law is so, and bindes not other people, but as it may fit their Common-wealths. and thus where the reason of a law is particular, there the law is so, and binds not other people, but as it may fit their Commonwealths. cc av c-crq dt n1 pp-f dt n1 vbz j, a-acp dt n1 vbz av, cc vvz xx j-jn n1, cc-acp c-acp pn31 vmb vvi po32 n2. (12) chapter (DIV2) 1647 Image 133
7116 The Ceremoniall lawes did concerne sacrifices, and sacraments, and other holy things, and rituall obseruations. The Ceremonial laws did concern Sacrifices, and Sacraments, and other holy things, and ritual observations. dt j n2 vdd vvi n2, cc n2, cc j-jn j n2, cc j n2. (12) chapter (DIV2) 1648 Image 133
7117 Diuines haue a saying, that the Iudicials are dead, but the Ceremonials are deadly. That the Ceremonies are abrogated, was signified by the renting of the vaile of the Temple, Divines have a saying, that the Judicials Are dead, but the Ceremonials Are deadly. That the Ceremonies Are abrogated, was signified by the renting of the veil of the Temple, n2-jn vhb dt n-vvg, cst dt n2-j vbr j, p-acp dt n2 vbr j. cst dt n2 vbr vvn, vbds vvn p-acp dt vvg pp-f dt n1 pp-f dt n1, (12) chapter (DIV2) 1648 Image 133
7118 yea the Temple it selfe is destroied, as will more fully appeare when I come to the 15. verse. yea the Temple it self is destroyed, as will more Fully appear when I come to the 15. verse. uh dt n1 pn31 n1 vbz vvn, c-acp n1 av-dc av-j vvi c-crq pns11 vvb p-acp dt crd n1. (12) chapter (DIV2) 1648 Image 133
7119 And thus of the rudiments of the world. Hitherunto also of the matter of the dehortation. The reasons follow. And not after Christ. ] And thus of the rudiments of the world. Hitherunto also of the matter of the dehortation. The Reasons follow. And not After christ. ] cc av pp-f dt n2 pp-f dt n1. av av pp-f dt n1 pp-f dt n1. dt n2 vvb. cc xx p-acp np1. ] (12) chapter (DIV2) 1649 Image 133
7120 These words containe the first reason against philosophie, traditions and ceremonies: they are not after Christ, and therefore to be auoided, lest our soules be spoiled. These words contain the First reason against philosophy, traditions and ceremonies: they Are not After christ, and Therefore to be avoided, lest our Souls be spoiled. d n2 vvi dt ord n1 p-acp n1, n2 cc n2: pns32 vbr xx p-acp np1, cc av pc-acp vbi vvn, cs po12 n2 vbb vvn. (12) chapter (DIV2) 1651 Image 133
7121 These things were not after Christ, 1. because they no way tended to the furtherance of heauen and reconciliation with God, which in Christ we should principally looke to. 2. Because they were no way warranted, These things were not After christ, 1. Because they no Way tended to the furtherance of heaven and reconciliation with God, which in christ we should principally look to. 2. Because they were no Way warranted, np1 n2 vbdr xx p-acp np1, crd c-acp pns32 dx n1 vvd p-acp dt n1 pp-f n1 cc n1 p-acp np1, r-crq p-acp np1 pns12 vmd av-j vvi p-acp. crd p-acp pns32 vbdr dx n1 vvn, (12) chapter (DIV2) 1651 Image 133
7122 or approued, or commanded by Christ: or approved, or commanded by christ: cc j-vvn, cc vvd p-acp np1: (12) chapter (DIV2) 1651 Image 133
7123 Christ when he came imposed no such things. 3. Because they doe now no way leade vs after Christ, christ when he Come imposed no such things. 3. Because they do now no Way lead us After christ, np1 c-crq pns31 vvd vvn dx d n2. crd p-acp pns32 vdb av av-dx n1 vvb pno12 p-acp np1, (12) chapter (DIV2) 1651 Image 133
7124 but from him rather, inasmuch as we rest in those workes done, and neglect the commandement of God. but from him rather, inasmuch as we rest in those works done, and neglect the Commandment of God. cc-acp p-acp pno31 av-c, av c-acp pns12 vvb p-acp d n2 vdn, cc vvi dt n1 pp-f np1. (12) chapter (DIV2) 1651 Image 133
7125 Lastly, they feed the humours of carnall men, and draw away mens mindes from the spirituall worship of God in Christ. Lastly, they feed the humours of carnal men, and draw away men's minds from the spiritual worship of God in christ. ord, pns32 vvb dt n2 pp-f j n2, cc vvi av ng2 n2 p-acp dt j n1 pp-f np1 p-acp np1. (12) chapter (DIV2) 1651 Image 133
7166 who is fitter to restore the world then he that made it ? Incarnation is a mission; who is fitter to restore the world then he that made it? Incarnation is a mission; r-crq vbz jc pc-acp vvi dt n1 cs pns31 cst vvd pn31? n1 vbz dt n1; (12) chapter (DIV2) 1662 Image 133
7126 Hence we may note an answer to that question, whether the Gentiles may not be saued without Christ by philosophie? The Apostle determines that the soule is spoiled by philosophie, Hence we may note an answer to that question, whither the Gentiles may not be saved without christ by philosophy? The Apostle determines that the soul is spoiled by philosophy, av pns12 vmb vvi dt n1 p-acp d n1, cs dt n2-j vmb xx vbi vvn p-acp np1 p-acp n1? dt n1 vvz cst dt n1 vbz vvn p-acp n1, (12) chapter (DIV2) 1652 Image 133
7127 if it be not after Christ. Againe, hence we may learne a note of triall concerning the truth of religions: if it be not After christ. Again, hence we may Learn a note of trial Concerning the truth of Religions: cs pn31 vbb xx p-acp np1. av, av pns12 vmb vvi dt n1 pp-f n1 vvg dt n1 pp-f n2: (12) chapter (DIV2) 1652 Image 133
7128 that religion which is not after Christ, is a false religion: for this is a foundation, that euerlasting happinesse must be expected from Christ alone. that Religion which is not After christ, is a false Religion: for this is a Foundation, that everlasting happiness must be expected from christ alone. cst n1 r-crq vbz xx p-acp np1, vbz dt j n1: c-acp d vbz dt n1, cst j n1 vmb vbi vvn p-acp np1 av-j. (12) chapter (DIV2) 1653 Image 133
7129 Lastly, here we may note, that sinnes against Christ will be accounted for, though they were not forbidden in the morall law. Lastly, Here we may note, that Sins against christ will be accounted for, though they were not forbidden in the moral law. ord, av pns12 vmb vvi, cst n2 p-acp np1 vmb vbi vvn p-acp, cs pns32 vbdr xx vvn p-acp dt j n1. (12) chapter (DIV2) 1654 Image 133
7130 We haue now another law in the Gospell, so as whatsoeuer is not after Christ is a great transgression: We have now Another law in the Gospel, so as whatsoever is not After christ is a great Transgression: pns12 vhb av j-jn n1 p-acp dt n1, av p-acp r-crq vbz xx p-acp np1 vbz dt j n1: (12) chapter (DIV2) 1654 Image 133
7131 neither may we thinke that we sinne not against Christ but only by traditions and ceremonies; neither may we think that we sin not against christ but only by traditions and ceremonies; av-dx vmb pns12 vvb cst pns12 vvb xx p-acp np1 cc-acp av-j p-acp n2 cc n2; (12) chapter (DIV2) 1654 Image 133
7132 for there are many other wayes of offending against him, as, To liue without Christ and communion with him . for there Are many other ways of offending against him, as, To live without christ and communion with him. c-acp pc-acp vbr d j-jn n2 pp-f vvg p-acp pno31, c-acp, pc-acp vvi p-acp np1 cc n1 p-acp pno31. (12) chapter (DIV2) 1654 Image 133
7133 To be an enemie to the crosse of Christ . To make the doctrine of redemption an occasion of libertie to the flesh . To be an enemy to the cross of christ. To make the Doctrine of redemption an occasion of liberty to the Flesh. pc-acp vbi dt n1 p-acp dt n1 pp-f np1. p-acp vvi dt n1 pp-f n1 dt n1 pp-f n1 p-acp dt n1. (12) chapter (DIV2) 1654 Image 133
7134 To liue after the lusts of men, and not after the will of Christ . To harden our hearts against the doctrine of reconciliation . To live After the Lustiest of men, and not After the will of christ. To harden our hearts against the Doctrine of reconciliation. p-acp vvi p-acp dt n2 pp-f n2, cc xx p-acp dt n1 pp-f np1. p-acp vvi po12 n2 p-acp dt n1 pp-f n1. (12) chapter (DIV2) 1654 Image 133
7135 To hold false opinions concerning the person or office of Christ. To peruert the Gospell of Iesus Christ . To hold false opinions Concerning the person or office of christ. To pervert the Gospel of Iesus christ. p-acp n1 j n2 vvg dt n1 cc n1 pp-f np1. p-acp vvi dt n1 pp-f np1 np1. (12) chapter (DIV2) 1654 Image 133
7136 To persecute or despight Christ in his members . To trust in the merit of our owne workes . To denie him before men . To persecute or despite christ in his members. To trust in the merit of our own works. To deny him before men. p-acp vvi cc n1 np1 p-acp po31 n2. p-acp n1 p-acp dt n1 pp-f po12 d n2. p-acp vvi pno31 p-acp n2. (12) chapter (DIV2) 1654 Image 133
7137 To reproach the seruants of Christ . Not to beleeue the report of his messengers . Not to imitate his graces . To reproach the Servants of christ. Not to believe the report of his messengers. Not to imitate his graces. p-acp n1 dt n2 pp-f np1. xx pc-acp vvi dt n1 pp-f po31 n2. xx pc-acp vvi po31 n2. (12) chapter (DIV2) 1654 Image 133
7138 To offend one of Christs little ones . To make diuision or schisme . Not to discerne his body in the Sacrament . To build againe things destroyed . To breake our vowes . To offend one of Christ little ones. To make division or Schism. Not to discern his body in the Sacrament. To built again things destroyed. To break our vows. p-acp vvi crd pp-f npg1 j pi2. p-acp vvi n1 cc n1. xx pc-acp vvi po31 n1 p-acp dt n1. p-acp vvi av n2 vvd. p-acp vvi po12 n2. (12) chapter (DIV2) 1654 Image 133
7139 To fall away from the doctrine of Christ . To grieue the spirit of Christ . To be beguiled from the simplicitie that is in Christ Iesus . To cast away their confidence . To fallen away from the Doctrine of christ. To grieve the Spirit of christ. To be beguiled from the simplicity that is in christ Iesus. To cast away their confidence. p-acp n1 av p-acp dt n1 pp-f np1. p-acp vvi dt n1 pp-f np1. pc-acp vbi vvn p-acp dt n1 cst vbz p-acp np1 np1. p-acp n1 av po32 n1. (12) chapter (DIV2) 1654 Image 133
7140 Or to fashion our selues to the lusts of our ignorance . Thus of the first reason. Or to fashion our selves to the Lustiest of our ignorance. Thus of the First reason. cc pc-acp vvi po12 n2 p-acp dt n2 pp-f po12 n1. av pp-f dt ord n1. (12) chapter (DIV2) 1654 Image 133
7141 VERS. 9. For in him dwelleth all the fulnesse of the Godhead bodily. THese words containe the second reason: and it stands thus; VERS. 9. For in him dwells all the fullness of the Godhead bodily. THese words contain the second reason: and it Stands thus; fw-la. crd c-acp p-acp pno31 vvz d dt n1 pp-f dt n1 j. d n2 vvi dt ord n1: cc pn31 vvz av; (12) chapter (DIV2) 1655 Image 133
7142 If in Christ there be all diuine fulnes & sufficiencie, then there needs no supply from humane inuentions, either for doctrine, or worship, or manners: If in christ there be all divine fullness & sufficiency, then there needs no supply from humane Inventions, either for Doctrine, or worship, or manners: cs p-acp np1 pc-acp vbi d j-jn n1 cc n1, av a-acp vvz dx n1 p-acp j n2, av-d p-acp n1, cc n1, cc n2: (12) chapter (DIV2) 1656 Image 133
7143 but in Christ there dwels all fulnesse euen from the ocean of all perfection, and therefore let no man spoile you through philosophie, traditions or ceremonies, &c. but in christ there dwells all fullness even from the Ocean of all perfection, and Therefore let no man spoil you through philosophy, traditions or ceremonies, etc. cc-acp p-acp np1 pc-acp vvz d n1 av-j p-acp dt n1 pp-f d n1, cc av vvb dx n1 vvi pn22 p-acp n1, n2 cc n2, av (12) chapter (DIV2) 1656 Image 133
7144 For the explication of the Minor, wee may conceiue of the words of the text thus; For the explication of the Minor, we may conceive of the words of the text thus; p-acp dt n1 pp-f dt j, pns12 vmb vvi pp-f dt n2 pp-f dt n1 av; (12) chapter (DIV2) 1657 Image 133
7145 There is in Christ all fulnesse of wisdome as the Prophet of the Church, therefore there needs no philosophie. 2. There is all fulnesse of merit in Christs satisfaction as Priest of the Church, There is in christ all fullness of Wisdom as the Prophet of the Church, Therefore there needs no philosophy. 2. There is all fullness of merit in Christ satisfaction as Priest of the Church, pc-acp vbz p-acp np1 d n1 pp-f n1 p-acp dt n1 pp-f dt n1, av a-acp vvz dx n1. crd pc-acp vbz d n1 pp-f n1 p-acp npg1 n1 p-acp n1 pp-f dt n1, (12) chapter (DIV2) 1657 Image 133
7146 therefore there needs no expiating ceremonies. 3. There is all fulnesse of power and efficacie in Christ as King of the Church, Therefore there needs no expiating ceremonies. 3. There is all fullness of power and efficacy in christ as King of the Church, av a-acp vvz dx j-vvg n2. crd pc-acp vbz d n1 pp-f n1 cc n1 p-acp np1 p-acp n1 pp-f dt n1, (12) chapter (DIV2) 1657 Image 133
7147 therefore there is no need that wee should helpe him with inuenting traditions to vphold the liues or godlinesse of Christians, Therefore there is no need that we should help him with inventing traditions to uphold the lives or godliness of Christians, av pc-acp vbz dx n1 cst pns12 vmd vvi pno31 p-acp vvg n2 pc-acp vvi dt n2 cc n1 pp-f np1, (12) chapter (DIV2) 1657 Image 133
7148 or any way to further the ordinances of Christ. or any Way to further the ordinances of christ. cc d n1 p-acp jc dt n2 pp-f np1. (12) chapter (DIV2) 1657 Image 133
7149 This verse containes in it selfe an excellent proposition concerning Christ, viz. That the Godhead is in the body, that is, in the humane nature of Christ; This verse contains in it self an excellent proposition Concerning christ, viz. That the Godhead is in the body, that is, in the humane nature of christ; d n1 vvz p-acp pn31 n1 dt j n1 vvg np1, n1 cst dt n1 vbz p-acp dt n1, cst vbz, p-acp dt j n1 pp-f np1; (12) chapter (DIV2) 1658 Image 133
7150 and this is amplified, 1. by the manner of presence, hee dwelleth there. 2. by the measure, in all fulnesse. and this is amplified, 1. by the manner of presence, he dwells there. 2. by the measure, in all fullness. cc d vbz vvn, crd p-acp dt n1 pp-f n1, pns31 vvz a-acp. crd p-acp dt n1, p-acp d n1. (12) chapter (DIV2) 1658 Image 133
7151 The word Corporally hath beene diuersly interpreted. Corporally, that is, truly and indeed. The word Corporally hath been diversely interpreted. Corporally, that is, truly and indeed. dt n1 av-j vhz vbn av-j vvn. av-j, cst vbz, av-j cc av. (12) chapter (DIV2) 1659 Image 133
7152 Corporally, that is, not in shew or shadow onely, but compleatly, in comparison of the shadowes of the law, or prefiguring signes. Corporally, that is, not in show or shadow only, but completely, in comparison of the shadows of the law, or prefiguring Signs. av-j, cst vbz, xx p-acp n1 cc n1 av-j, cc-acp av-j, p-acp n1 pp-f dt n2 pp-f dt n1, cc vvg n2. (12) chapter (DIV2) 1659 Image 133
7153 He dwelleth not in Christ as he did in the Temple. Corporally, that is, according to the flesh. He dwells not in christ as he did in the Temple. Corporally, that is, according to the Flesh. pns31 vvz xx p-acp np1 c-acp pns31 vdd p-acp dt n1. av-j, cst vbz, vvg p-acp dt n1. (12) chapter (DIV2) 1659 Image 133
7154 Corporally, in respect of the manner of his presence, not as hee is in all creatures by efficacie or power, Corporally, in respect of the manner of his presence, not as he is in all creatures by efficacy or power, av-j, p-acp n1 pp-f dt n1 pp-f po31 n1, xx c-acp pns31 vbz p-acp d n2 p-acp n1 cc n1, (12) chapter (DIV2) 1659 Image 133
7155 nor as hee is in the Saints by his grace, nor as he is in the blessed by glory, nor as he is in the Saints by his grace, nor as he is in the blessed by glory, ccx c-acp pns31 vbz p-acp dt n2 p-acp po31 n1, ccx c-acp pns31 vbz p-acp dt j-vvn p-acp n1, (12) chapter (DIV2) 1659 Image 133
7156 but corporally, that is, by vnion with the person of the word: but corporally, that is, by Union with the person of the word: cc-acp av-j, cst vbz, p-acp n1 p-acp dt n1 pp-f dt n1: (12) chapter (DIV2) 1659 Image 133
7157 but I thinke it is safest and plainest, to take it in the third sense, viz. corporally, that is, in his humane nature. but I think it is Safest and Plainest, to take it in the third sense, viz. corporally, that is, in his humane nature. cc-acp pns11 vvb pn31 vbz js cc js, pc-acp vvi pn31 p-acp dt ord n1, n1 av-j, cst vbz, p-acp po31 j n1. (12) chapter (DIV2) 1659 Image 133
7158 Christ is commended in the praise of his relation 1. to the Godhead, in this verse, 2. to Saints and Angels, vers. 10. In him, notes his person; Godhead, expresseth his diuine nature; corporally, imports his humane nature; christ is commended in the praise of his Relation 1. to the Godhead, in this verse, 2. to Saints and Angels, vers. 10. In him, notes his person; Godhead, Expresses his divine nature; corporally, imports his humane nature; np1 vbz vvn p-acp dt n1 pp-f po31 n1 crd p-acp dt n1, p-acp d n1, crd p-acp n2 cc n2, fw-la. crd p-acp pno31, n2 po31 n1; n1, vvz po31 j-jn n1; av-j, vvz po31 j n1; (12) chapter (DIV2) 1660 Image 133
7159 and dwels, tels vs of the vnion of the natures. and dwells, tells us of the Union of the nature's. cc vvz, vvz pno12 pp-f dt n1 pp-f dt n2. (12) chapter (DIV2) 1661 Image 133
7160 The summe of all is, that in as much as the Lord hath saued vs by so wonderfull saluation in Christ, The sum of all is, that in as much as the Lord hath saved us by so wonderful salvation in christ, dt n1 pp-f d vbz, cst p-acp a-acp d c-acp dt n1 vhz vvn pno12 p-acp av j n1 p-acp np1, (12) chapter (DIV2) 1662 Image 133
7161 and in that our Sauiour was true God as well as man, as being the second person in Trinitie, therefore we should wholly rest vpon him, and in that our Saviour was true God as well as man, as being the second person in Trinity, Therefore we should wholly rest upon him, cc p-acp d po12 n1 vbds j np1 c-acp av c-acp n1, c-acp vbg dt ord n1 p-acp np1, av pns12 vmd av-jn vvi p-acp pno31, (12) chapter (DIV2) 1662 Image 133
7162 and not distract our thoughts, or faith, or seruices, with either philosophie, or traditions, or ceremonies, and not distract our thoughts, or faith, or services, with either philosophy, or traditions, or ceremonies, cc xx vvi po12 n2, cc n1, cc n2, p-acp d n1, cc n2, cc n2, (12) chapter (DIV2) 1662 Image 133
7163 as supposing that our saluation should be any wayes furthered by those. as supposing that our salvation should be any ways furthered by those. c-acp vvg cst po12 n1 vmd vbi d n2 vvd p-acp d. (12) chapter (DIV2) 1662 Image 133
7164 Now in that the holy Ghost is so carefull to teach the diuinitie of Christ, wee should also learne to be affected with the wisdome of God, that hath designed the second person in Trinitie to be our mediator: Now in that the holy Ghost is so careful to teach the divinity of christ, we should also Learn to be affected with the Wisdom of God, that hath designed the second person in Trinity to be our Mediator: av p-acp d dt j n1 vbz av j pc-acp vvi dt n1 pp-f np1, pns12 vmd av vvi pc-acp vbi vvn p-acp dt n1 pp-f np1, cst vhz vvn dt ord n1 p-acp np1 pc-acp vbi po12 n1: (12) chapter (DIV2) 1662 Image 133
7167 now it was not fit he should be sent by another, that was not of another, as the Father was not. now it was not fit he should be sent by Another, that was not of Another, as the Father was not. av pn31 vbds xx j pns31 vmd vbi vvn p-acp j-jn, cst vbds xx pp-f j-jn, c-acp dt n1 vbds xx. (12) chapter (DIV2) 1662 Image 133
7168 It is wonderfull sutable that the naturall sonne should make sonnes by adoption . It is wonderful suitable that the natural son should make Sons by adoption. pn31 vbz j j cst dt j n1 vmd vvi n2 p-acp n1. (12) chapter (DIV2) 1662 Image 133
7169 Who fitter to restore the image of the Father lost in vs, then hee that was the eternall image of the Father ? Who was fitter to breake open the fountaine of Gods loue, Who fitter to restore the image of the Father lost in us, then he that was the Eternal image of the Father? Who was fitter to break open the fountain of God's love, q-crq n1 pc-acp vvi dt n1 pp-f dt n1 vvn p-acp pno12, cs pns31 cst vbds dt j n1 pp-f dt n1? r-crq vbds jc pc-acp vvi av-j dt n1 pp-f npg1 n1, (12) chapter (DIV2) 1662 Image 133
7170 then hee that was the sonne of his loue ? The personall word became the enunciatiue word, to declare vnto vs his Fathers nature and will: then he that was the son of his love? The personal word became the enunciative word, to declare unto us his Father's nature and will: cs pns31 cst vbds dt n1 pp-f po31 n1? dt j n1 vvd dt j-jn n1, pc-acp vvi p-acp pno12 po31 n2 n1 cc n1: (12) chapter (DIV2) 1662 Image 133
7171 he that is the middle person in the Trinitie, is fittest to be the middle man, he that is the middle person in the Trinity, is Fittest to be the middle man, pns31 cst vbz dt j-jn n1 p-acp dt np1, vbz js pc-acp vbi dt j-jn n1, (12) chapter (DIV2) 1662 Image 133
7172 or mediatour betweene God and man. Is our Sauiour God then? then he is eternall , omnipresent , omniscient , and omnipotent . or Mediator between God and man. Is our Saviour God then? then he is Eternal, omnipresent, omniscient, and omnipotent. cc n1 p-acp np1 cc n1. vbz po12 n1 np1 av? cs pns31 vbz j, vvi, j, cc j. (12) chapter (DIV2) 1662 Image 133
7173 The consideration of the diuinitie of Christ, may and ought wonderfully to comfort vs against the greatnesse of our sinnes and Gods wrath, remembring that the Lord Iehouah is he that is our righteousnesse , The consideration of the divinity of christ, may and ought wonderfully to Comfort us against the greatness of our Sins and God's wrath, remembering that the Lord Jehovah is he that is our righteousness, dt n1 pp-f dt n1 pp-f np1, vmb cc vmd av-j pc-acp vvi pno12 p-acp dt n1 pp-f po12 n2 cc ng1 n1, vvg cst dt n1 np1 vbz pns31 cst vbz po12 n1, (12) chapter (DIV2) 1664 Image 133
7174 and iustification from all our sinnes: and justification from all our Sins: cc n1 p-acp d po12 n2: (12) chapter (DIV2) 1664 Image 133
7175 as also against the greatnesse of the enemies and aduersaries of our soules, and the truth or true grace of Christ in vs. Our Sauiour is the mightie God , as also against the greatness of the enemies and Adversaries of our Souls, and the truth or true grace of christ in us Our Saviour is the mighty God, c-acp av p-acp dt n1 pp-f dt n2 cc n2 pp-f po12 n2, cc dt n1 cc j n1 pp-f np1 p-acp pno12 po12 n1 vbz dt j np1, (12) chapter (DIV2) 1664 Image 133
7176 and therefore can and will easily subdue all our enemies vnder our feet: and Therefore can and will Easily subdue all our enemies under our feet: cc av vmb cc vmb av-j vvi d po12 n2 p-acp po12 n2: (12) chapter (DIV2) 1664 Image 133
7177 besides, hereby we are assured of the supply of all our wants, seeing he that hath all the fulnesse of God in him, hath vndertaken to fill all things in the Church . beside, hereby we Are assured of the supply of all our Wants, seeing he that hath all the fullness of God in him, hath undertaken to fill all things in the Church. a-acp, av pns12 vbr vvn pp-f dt n1 pp-f d po12 n2, vvg pns31 cst vhz d dt n1 pp-f np1 p-acp pno31, vhz vvn pc-acp vvi d n2 p-acp dt n1. (12) chapter (DIV2) 1664 Image 133
7178 And as this may comfort, so it should instruct: And as this may Comfort, so it should instruct: cc c-acp d vmb vvi, av pn31 vmd vvi: (12) chapter (DIV2) 1664 Image 133
7179 why should we not come willingly at the time of assemblie , seeing we serue the God of heauen, why should we not come willingly At the time of assembly, seeing we serve the God of heaven, q-crq vmd pns12 xx vvi av-j p-acp dt n1 pp-f n1, vvg pns12 vvi dt n1 pp-f n1, (12) chapter (DIV2) 1664 Image 133
7180 and haue all our seruice done in the name of the Sonne of God, and presented by his mediation to the Father? And further shall wee not account vnbeleefe to be a monstrous sinne, considering how little cause wee haue to feare or doubt? But especially shall we not learne humilitie of him, that being in the forme of God humbled himselfe for our sakes to take vpon him the forme of a man, and have all our service done in the name of the Son of God, and presented by his mediation to the Father? And further shall we not account unbelief to be a monstrous sin, considering how little cause we have to Fear or doubt? But especially shall we not Learn humility of him, that being in the Form of God humbled himself for our sakes to take upon him the Form of a man, cc vhb d po12 n1 vdn p-acp dt n1 pp-f dt n1 pp-f np1, cc vvd p-acp po31 n1 p-acp dt n1? cc av-jc vmb pns12 xx vvi n1 pc-acp vbi dt j n1, vvg c-crq j n1 pns12 vhb pc-acp vvi cc n1? p-acp av-j vmb pns12 xx vvi n1 pp-f pno31, cst vbg p-acp dt n1 pp-f np1 vvd px31 p-acp po12 n2 pc-acp vvi p-acp pno31 dt n1 pp-f dt n1, (12) chapter (DIV2) 1664 Image 133
7181 and to be subiect to the very death ? Lastly, shall wee not learne hence the hatefulnesse of sinne, and to be Subject to the very death? Lastly, shall we not Learn hence the hatefulness of sin, cc pc-acp vbi j-jn p-acp dt j n1? ord, vmb pns12 xx vvi av dt n1 pp-f n1, (12) chapter (DIV2) 1664 Image 133
7182 and the odious filth of it? Wee may commit sinne, but God must remit it, and the odious filth of it? we may commit sin, but God must remit it, cc dt j n1 pp-f pn31? pns12 vmb vvi n1, cc-acp np1 vmb vvi pn31, (12) chapter (DIV2) 1664 Image 133
7183 and become a sufficient propitiation for sinne. Corporally. ] and become a sufficient propitiation for sin. Corporally. ] cc vvi dt j n1 p-acp n1. av-j. ] (12) chapter (DIV2) 1664 Image 133
7184 Quest. How can the whole diuine nature be said to be in the humane, seeing the one is infinite, the other finite? Quest. How can the Whole divine nature be said to be in the humane, seeing the one is infinite, the other finite? n1. q-crq vmb dt j-jn j-jn n1 vbb vvn pc-acp vbi p-acp dt j, vvg dt pi vbz j, dt j-jn j? (12) chapter (DIV2) 1666 Image 133
7185 Answ. 1. It is no more then to affirme, that the humane nature is vnited to the diuine in the fulnesse of it. Answer 1. It is no more then to affirm, that the humane nature is united to the divine in the fullness of it. np1 crd pn31 vbz dx dc cs pc-acp vvi, cst dt j n1 vbz vvn p-acp dt j-jn p-acp dt n1 pp-f pn31. (12) chapter (DIV2) 1667 Image 133
7186 Or 2. That it is incorporate, or made flesh incarnate, or hath a body ioyned to it. Or 2. That it is incorporate, or made Flesh incarnate, or hath a body joined to it. cc crd cst pn31 vbz j, cc vvd n1 j, cc vhz dt n1 vvn p-acp pn31. (12) chapter (DIV2) 1667 Image 133
7187 Or else 3. Let it be granted of the inhabitation in the flesh of Christ: yet it followeth not that therefore it is there included. Or Else 3. Let it be granted of the inhabitation in the Flesh of christ: yet it follows not that Therefore it is there included. cc av crd vvb pn31 vbi vvn pp-f dt n1 p-acp dt n1 pp-f np1: av pn31 vvz xx cst av pn31 vbz pc-acp vvd. (12) chapter (DIV2) 1667 Image 133
7188 For it is so in the flesh whole, that without the flesh it is euery where. For it is so in the Flesh Whole, that without the Flesh it is every where. p-acp pn31 vbz av p-acp dt n1 j-jn, cst p-acp dt n1 pn31 vbz d c-crq. (12) chapter (DIV2) 1667 Image 133
7189 For the diuinitie is not only immense that it can be euery where, but also most simple, that it can be and be euery where whole, For the divinity is not only immense that it can be every where, but also most simple, that it can be and be every where Whole, p-acp dt n1 vbz xx av-j j cst pn31 vmb vbi d q-crq, cc-acp av av-ds j, cst pn31 vmb vbi cc vbb d r-crq j-jn, (12) chapter (DIV2) 1667 Image 133
7190 as the soule in the body, and the light is in the Sunne, and yet not included there, yet truly and whole there. as the soul in the body, and the Light is in the Sun, and yet not included there, yet truly and Whole there. c-acp dt n1 p-acp dt n1, cc dt n1 vbz p-acp dt n1, cc av xx vvd a-acp, av av-j cc j-jn a-acp. (12) chapter (DIV2) 1667 Image 133
7191 Quest. But since this text plainly affirmes that Christ had a body, and so by Synecdoche, a true humane nature, it may be here enquired whether his humane nature was like ours, Quest. But since this text plainly affirms that christ had a body, and so by Synecdoche, a true humane nature, it may be Here inquired whither his humane nature was like ours, n1. cc-acp p-acp d n1 av-j vvz cst np1 vhd dt n1, cc av p-acp n1, dt j j n1, pn31 vmb vbi av vvn cs po31 j n1 vbds av-j png12, (12) chapter (DIV2) 1668 Image 133
7192 and the rather since the Godhead did dwell in him bodily. and the rather since the Godhead did dwell in him bodily. cc dt av-c c-acp dt n1 vdd vvi p-acp pno31 j. (12) chapter (DIV2) 1668 Image 133
7193 Answ. That this may be cleerely resolued, wee must know that what is said in this verse notwithstanding, Christ in his humane nature was like vnto vs. But for euidence, I shew briefly in what he was like, Answer That this may be clearly resolved, we must know that what is said in this verse notwithstanding, christ in his humane nature was like unto us But for evidence, I show briefly in what he was like, np1 cst d vmb vbi av-j vvn, pns12 vmb vvi d r-crq vbz vvn p-acp d n1 a-acp, np1 p-acp po31 j n1 vbds av-j p-acp pno12 p-acp p-acp n1, pns11 vvb av-j p-acp r-crq pns31 vbds j, (12) chapter (DIV2) 1669 Image 133
7194 and then in what he was not like. and then in what he was not like. cc av p-acp r-crq pns31 vbds xx av-j. (12) chapter (DIV2) 1669 Image 133
7195 He was like 1. in that he tooke a true body, not fantasticall. 2. He tooke a true humane body, He was like 1. in that he took a true body, not fantastical. 2. He took a true humane body, pns31 vbds av-j crd p-acp d pns31 vvd dt j n1, xx j. crd pns31 vvd dt j j n1, (12) chapter (DIV2) 1669 Image 133
7196 and not a celestiall body, and he was endued with a reasonable soule. 3. Hee had the essentiall faculties of both. 4. He had the very infirmities of our nature, I meane such as were not sinfull. and not a celestial body, and he was endued with a reasonable soul. 3. He had the essential faculties of both. 4. He had the very infirmities of our nature, I mean such as were not sinful. cc xx dt j n1, cc pns31 vbds vvn p-acp dt j n1. crd pns31 vhd dt j n2 pp-f d. crd pns31 vhd dt j n2 pp-f po12 n1, pns11 vvb d c-acp vbdr xx j. (12) chapter (DIV2) 1669 Image 133
7197 Now Christ was vnlike vs in body, in soule, in both: In body: 1. In his conception there was a difference; Now christ was unlike us in body, in soul, in both: In body: 1. In his conception there was a difference; av np1 vbds av-j pno12 p-acp n1, p-acp n1, p-acp d: p-acp n1: crd p-acp po31 n1 a-acp vbds dt n1; (12) chapter (DIV2) 1669 Image 133
7198 for we are of Adam, and by Adam, but he was of Adam, and not by Adam, for he was not begotten, but made: for we Are of Adam, and by Adam, but he was of Adam, and not by Adam, for he was not begotten, but made: c-acp pns12 vbr pp-f np1, cc p-acp np1, p-acp pns31 vbds pp-f np1, cc xx p-acp np1, c-acp pns31 vbds xx vvn, cc-acp vvd: (12) chapter (DIV2) 1669 Image 133
7199 and so originall sinne was auoided, and some thinke his very body had all the parts at the first conception formed. 2. His body was not corruptible, it saw no corruption. and so original sin was avoided, and Some think his very body had all the parts At the First conception formed. 2. His body was not corruptible, it saw no corruption. cc av j-jn n1 vbds vvn, cc d vvb po31 j n1 vhd d dt n2 p-acp dt ord n1 vvn. crd po31 n1 vbds xx j, pn31 vvd dx n1. (12) chapter (DIV2) 1669 Image 133
7200 In soule he differed two waies. 1. In that it was without sinne. 2. In that it was indued with gifts aboue men and Angels. In both there was difference. In soul he differed two ways. 1. In that it was without sin. 2. In that it was endued with Gifts above men and Angels. In both there was difference. p-acp n1 pns31 vvd crd n2. crd p-acp cst pn31 vbds p-acp n1. crd p-acp cst pn31 vbds vvn p-acp n2 p-acp n2 cc n2. p-acp d a-acp vbds n1. (12) chapter (DIV2) 1669 Image 133
7201 For 1. They subsisted from the beginning in the diuine nature, and did not make a person of themselues. 2. They are admitted vnto the grace of adoration, For 1. They subsisted from the beginning in the divine nature, and did not make a person of themselves. 2. They Are admitted unto the grace of adoration, p-acp crd pns32 vvd p-acp dt n1 p-acp dt j-jn n1, cc vdd xx vvi dt n1 pp-f px32. crd pns32 vbr vvn p-acp dt n1 pp-f n1, (12) chapter (DIV2) 1669 Image 133
7202 so as now Christ-man is worshipped though not properly as he is man. Thus of the natures of Christ: so as now Christ-man is worshipped though not properly as he is man. Thus of the nature's of christ: av c-acp av n1 vbz vvn cs xx av-j c-acp pns31 vbz n1. av pp-f dt n2 pp-f np1: (12) chapter (DIV2) 1669 Image 133
7203 the vnion of them followes, in a double consideration. 1. Of the manner, in the word dwell. 2. Of the measure in all fulnesse. the Union of them follows, in a double consideration. 1. Of the manner, in the word dwell. 2. Of the measure in all fullness. dt n1 pp-f pno32 vvz, p-acp dt j-jn n1. crd pp-f dt n1, p-acp dt n1 vvi. crd pp-f dt n1 p-acp d n1. (12) chapter (DIV2) 1670 Image 133
7224 1. The predication of the things of each nature, to the person and that truely and really, 1. The predication of the things of each nature, to the person and that truly and really, crd dt n1 pp-f dt n2 pp-f d n1, p-acp dt n1 cc cst av-j cc av-j, (12) chapter (DIV2) 1678 Image 133
7204 Dwell ] There are two kindes of vnions in Christ. 1. Of the soule and body. 2. Of both those with the person of the word, the latter is here meant. Dwell ] There Are two Kinds of unions in christ. 1. Of the soul and body. 2. Of both those with the person of the word, the latter is Here meant. vvb ] pc-acp vbr crd n2 pp-f n2 p-acp np1. crd pp-f dt n1 cc n1. crd pp-f d d p-acp dt n1 pp-f dt n1, dt d vbz av vvn. (12) chapter (DIV2) 1671 Image 133
7205 There are 2. questions about vnion in Theologie, that are wonderfull full of difficultie. 1. The vnion of three persons in one nature. 2. The vnion of two natures in one person. There Are 2. questions about Union in Theology, that Are wonderful full of difficulty. 1. The Union of three Persons in one nature. 2. The Union of two nature's in one person. pc-acp vbr crd n2 p-acp n1 p-acp n1, cst vbr j j pp-f n1. crd dt n1 pp-f crd n2 p-acp crd n1. crd dt n1 pp-f crd n2 p-acp crd n1. (12) chapter (DIV2) 1672 Image 133
7206 This latter is in Christ, he is begotten as God, created in respect of his soule, This latter is in christ, he is begotten as God, created in respect of his soul, d d vbz p-acp np1, pns31 vbz vvn p-acp np1, vvn p-acp n1 pp-f po31 n1, (12) chapter (DIV2) 1672 Image 133
7207 and borne in respect of his body. and born in respect of his body. cc vvn p-acp n1 pp-f po31 n1. (12) chapter (DIV2) 1672 Image 133
7208 There are diuers vnions. 1. Substantiall in the Trinitie. 2. Naturall in soule and body. 3. Carnall in man and wife. 4. Mysticall in Christ and the Church. 5. Personall in Christ, There Are diverse unions. 1. Substantial in the Trinity. 2. Natural in soul and body. 3. Carnal in man and wife. 4. Mystical in christ and the Church. 5. Personal in christ, pc-acp vbr j n2. crd j p-acp dt np1. crd j p-acp n1 cc n1. crd j p-acp n1 cc n1. crd j p-acp np1 cc dt n1. crd j p-acp np1, (12) chapter (DIV2) 1673 Image 133
7209 for in him as soule and body are one man, so God and man are one Christ. for in him as soul and body Are one man, so God and man Are one christ. c-acp p-acp pno31 p-acp n1 cc n1 vbr pi n1, av np1 cc n1 vbr crd np1. (12) chapter (DIV2) 1673 Image 133
7210 It is much easier to tell how this vnion in Christ is not then to tell how it is. Negatiuely thus. Things are vnited three waies; It is much Easier to tell how this Union in christ is not then to tell how it is. Negatively thus. Things Are united three ways; pn31 vbz av-d jc pc-acp vvi c-crq d n1 p-acp np1 vbz xx av pc-acp vvi c-crq pn31 vbz. av-jn av. n2 vbr vvn crd n2; (12) chapter (DIV2) 1674 Image 133
7211 Some things are compounded and made one, yet the things vnited are not changed, mingled, or confounded, but remaine perfect: some things Are compounded and made one, yet the things united Are not changed, mingled, or confounded, but remain perfect: d n2 vbr vvn cc vvd pi, av dt n2 vvn vbr xx vvn, j-vvn, cc vvn, cc-acp vvb j: (12) chapter (DIV2) 1675 Image 133
7212 as many stones vnited in one building. 2. Some things vnited are perfect, but yet changed and not what they were: as many stones united in one building. 2. some things united Are perfect, but yet changed and not what they were: c-acp d n2 vvn p-acp crd n1. crd d n2 vvn vbr j, cc-acp av vvn cc xx r-crq pns32 vbdr: (12) chapter (DIV2) 1675 Image 133
7213 as the body of a man made of the vnion of the foure elements. 3. Some things remaine whole and not changed but vnperfect of themselues, as the body of a man made of the Union of the foure elements. 3. some things remain Whole and not changed but unperfect of themselves, c-acp dt n1 pp-f dt n1 vvd pp-f dt n1 pp-f dt crd n2. crd d n2 vvi j-jn cc xx vvn p-acp j pp-f px32, (12) chapter (DIV2) 1675 Image 133
7214 as the soule and body of themselues apart. Now this vnion of Christ is not after any of these waies. as the soul and body of themselves apart. Now this Union of christ is not After any of these ways. c-acp dt n1 cc n1 pp-f px32 av. av d n1 pp-f np1 vbz xx p-acp d pp-f d n2. (12) chapter (DIV2) 1675 Image 133
7215 Againe this vnion in Christ is. 1. Not by bare assistance or presence . 2. Not by habituall vnion , either by affection, Again this Union in christ is. 1. Not by bore assistance or presence. 2. Not by habitual Union, either by affection, av d n1 p-acp np1 vbz. crd xx p-acp j n1 cc n1. crd xx p-acp j n1, av-d p-acp n1, (12) chapter (DIV2) 1675 Image 133
7216 as friends are one, or by grace , as the Saints are one with God. 3. Not by worthinesse , as Friends Are one, or by grace, as the Saints Are one with God. 3. Not by worthiness, c-acp n2 vbr pi, cc p-acp n1, c-acp dt n2 vbr crd p-acp np1. crd xx p-acp n1, (12) chapter (DIV2) 1675 Image 133
7217 or authoritie. 4. Not by harmonie or consent of will or opinion: or Authority. 4. Not by harmony or consent of will or opinion: cc n1. crd xx p-acp n1 cc n1 pp-f n1 cc n1: (12) chapter (DIV2) 1675 Image 133
7218 as the Angels are one with God, and as the Saints shall. 5. Not by ioint authoritie as two Consuls are one. 6. Not by homonumie or giuing of the same name to each nature. 7 Not of pleasure only , as the Angels Are one with God, and as the Saints shall. 5. Not by joint Authority as two Consuls Are one. 6. Not by homonumie or giving of the same name to each nature. 7 Not of pleasure only, c-acp dt n2 vbr crd p-acp np1, cc p-acp dt n2 vmb. crd xx p-acp j n1 p-acp crd n2 vbr pi. crd xx p-acp n1 cc vvg pp-f dt d n1 p-acp d n1. crd xx pp-f n1 av-j, (12) chapter (DIV2) 1675 Image 133
7219 as if it were so only because God would haue it so. Lastly, Not by bare inhabitation, for the word is made flesh. as if it were so only Because God would have it so. Lastly, Not by bore inhabitation, for the word is made Flesh. c-acp cs pn31 vbdr av av-j c-acp np1 vmd vhi pn31 av. ord, xx p-acp j n1, p-acp dt n1 vbz vvn n1. (12) chapter (DIV2) 1675 Image 133
7220 And therefore though the holy Ghost vse the similitude of dwelling heere, to note the continuall residence of the diuine nature in the humane, And Therefore though the holy Ghost use the similitude of Dwelling Here, to note the continual residence of the divine nature in the humane, cc av cs dt j n1 vvi dt n1 pp-f vvg av, pc-acp vvi dt j n1 pp-f dt j-jn n1 p-acp dt j, (12) chapter (DIV2) 1675 Image 133
7221 yet that similitude doth not expresse this vnion cleerely. For the housholder and the house cannot be fitly called one. yet that similitude does not express this Union clearly. For the householder and the house cannot be fitly called one. av d n1 vdz xx vvi d n1 av-j. p-acp dt n1 cc dt n1 vmbx vbi av-j vvn pi. (12) chapter (DIV2) 1675 Image 133
7222 The effects of this vnion may be considered either as they are in Christ or to vs ward. The effects of this Union may be considered either as they Are in christ or to us ward. dt n2 pp-f d n1 vmb vbi vvn av-d c-acp pns32 vbr p-acp np1 cc p-acp pno12 vvi. (12) chapter (DIV2) 1676 Image 133
7223 In Christ, from this vnion slowes. In christ, from this Union slows. p-acp np1, p-acp d n1 vvz. (12) chapter (DIV2) 1677 Image 133
7225 as when his bloud is said to be the bloud of the Sonne of God , &c. 2. The inriching of the humane nature with admirable gifts, as great as could possibly be in a created nature; as when his blood is said to be the blood of the Son of God, etc. 2. The enriching of the humane nature with admirable Gifts, as great as could possibly be in a created nature; c-acp c-crq po31 n1 vbz vvn pc-acp vbi dt n1 pp-f dt n1 pp-f np1, av crd dt vvg pp-f dt j n1 p-acp j n2, c-acp j c-acp vmd av-j vbi p-acp dt j-vvn n1; (12) chapter (DIV2) 1678 Image 133
7226 In respect of which he came the neerest vnto God of any that euer was or could be. In respect of which he Come the nearest unto God of any that ever was or could be. p-acp n1 pp-f r-crq pns31 vvd dt js p-acp np1 pp-f d cst av vbds cc vmd vbi. (12) chapter (DIV2) 1679 Image 133
7227 Nay if all the goodnes of man and Angels were conferred on one creature, yet it were not comparable to that that is in one Christ. Nay if all the Goodness of man and Angels were conferred on one creature, yet it were not comparable to that that is in one christ. uh-x cs d dt n1 pp-f n1 cc n2 vbdr vvn p-acp crd n1, av pn31 vbdr xx j p-acp d cst vbz p-acp crd np1. (12) chapter (DIV2) 1679 Image 133
7228 These gifts in Christ they were either naturall or supernaturall, by naturall gifts I meane such as these; These Gifts in christ they were either natural or supernatural, by natural Gifts I mean such as these; d n2 p-acp np1 pns32 vbdr d j cc j, p-acp j n2 pns11 vvb d c-acp d; (12) chapter (DIV2) 1680 Image 133
7229 in the minde, the best wit or memorie and such like faculties, better then euer were in any man, I except not Adam himselfe. in the mind, the best wit or memory and such like faculties, better then ever were in any man, I except not Adam himself. p-acp dt n1, dt js n1 cc n1 cc d j n2, jc cs av vbdr p-acp d n1, pns11 vvi xx np1 px31. (12) chapter (DIV2) 1680 Image 133
7230 In the body, most faire forme and a diuine face: his very countenance did expresse a diuinitie in him. In the body, most fair Form and a divine face: his very countenance did express a divinity in him. p-acp dt n1, av-ds j n1 cc dt j-jn n1: po31 j n1 vdd vvi dt n1 p-acp pno31. (12) chapter (DIV2) 1680 Image 133
7231 The very temperament also of his body was such as nothing could be better tempered or more excellent, The very temperament also of his body was such as nothing could be better tempered or more excellent, dt j n1 av pp-f po31 n1 vbds d c-acp pix vmd vbi av-jc vvn cc av-dc j, (12) chapter (DIV2) 1680 Image 133
7232 as being formed by the holy Ghost. His supernaturall gifts were either in body or minde: as being formed by the holy Ghost. His supernatural Gifts were either in body or mind: c-acp vbg vvn p-acp dt j n1. po31 j n2 vbdr av-d p-acp n1 cc n1: (12) chapter (DIV2) 1680 Image 133
7233 in body, as that hee could with his eye pierce the heauens and see there what he would: in body, as that he could with his eye pierce the heavens and see there what he would: p-acp n1, c-acp cst pns31 vmd p-acp po31 n1 vvi dt n2 cc vvb a-acp r-crq pns31 vmd: (12) chapter (DIV2) 1681 Image 133
7234 for Stephen could see into heauen as is recorded Act. 7. much more must we belieue of our Sauiour, for Stephen could see into heaven as is recorded Act. 7. much more must we believe of our Saviour, c-acp np1 vmd vvi p-acp n1 c-acp vbz vvn n1 crd d dc vmb pns12 vvi pp-f po12 n1, (12) chapter (DIV2) 1681 Image 133
7235 for in Stephen there was but a small parcell of diuine light. for in Stephen there was but a small parcel of divine Light. c-acp p-acp np1 a-acp vbds p-acp dt j n1 pp-f j-jn n1. (12) chapter (DIV2) 1681 Image 133
7236 Now I say, those gifts were aboue nature in Christ, but yet not against nature , In minde there was in him exceeding holines, goodnesse, wisedome, Now I say, those Gifts were above nature in christ, but yet not against nature, In mind there was in him exceeding holiness, Goodness, Wisdom, av pns11 vvb, d n2 vbdr p-acp n1 p-acp np1, cc-acp av xx p-acp n1, p-acp n1 a-acp vbds p-acp pno31 vvg n1, n1, n1, (12) chapter (DIV2) 1681 Image 133
7237 and all the gifts of the spirit. and all the Gifts of the Spirit. cc d dt n2 pp-f dt n1. (12) chapter (DIV2) 1681 Image 133
7238 But all these supernaturall gifts both in soule and body must be considered in Christ two waies. 1. In the state of humiliation. 2. In the state of exaltation. But all these supernatural Gifts both in soul and body must be considered in christ two ways. 1. In the state of humiliation. 2. In the state of exaltation. p-acp d d j n2 av-d p-acp n1 cc n1 vmb vbi vvn p-acp np1 crd n2. crd p-acp dt n1 pp-f n1. crd p-acp dt n1 pp-f n1. (12) chapter (DIV2) 1682 Image 133
7239 Such gifts as he receiued in the state of humiliation, were properly the effects of this vnion, the other were giuen in respect of his obedience vnto death. Such Gifts as he received in the state of humiliation, were properly the effects of this Union, the other were given in respect of his Obedience unto death. d n2 c-acp pns31 vvd p-acp dt n1 pp-f n1, vbdr av-j dt n2 pp-f d n1, dt n-jn vbdr vvn p-acp n1 pp-f po31 n1 p-acp n1. (12) chapter (DIV2) 1682 Image 133
7240 Of the first sort I propound these, 1. In the whole soule so great holines as can be imagined to befall a creature. 2. In the minde, most exquisite wisedome. 3. In the heart, such bowels of charitie, loue, Of the First sort I propound these, 1. In the Whole soul so great holiness as can be imagined to befall a creature. 2. In the mind, most exquisite Wisdom. 3. In the heart, such bowels of charity, love, pp-f dt ord n1 pns11 vvi d, crd p-acp dt j-jn n1 av j n1 c-acp vmb vbi vvn pc-acp vvi dt n1. crd p-acp dt n1, av-ds j n1. crd p-acp dt n1, d n2 pp-f n1, n1, (12) chapter (DIV2) 1683 Image 133
7241 and compassion, as was neuer in any man or Angell; in the whole man, wonderfull power. and compassion, as was never in any man or Angel; in the Whole man, wonderful power. cc n1, c-acp vbds av-x p-acp d n1 cc n1; p-acp dt j-jn n1, j n1. (12) chapter (DIV2) 1683 Image 133
7242 Now amongst all these I only consider of his wisedome and power. There was a twofold wisedome in Christ. Now among all these I only Consider of his Wisdom and power. There was a twofold Wisdom in christ. av p-acp d d pns11 av-j vvb pp-f po31 n1 cc n1. a-acp vbds dt j n1 p-acp np1. (12) chapter (DIV2) 1684 Image 133
7243 Increate, and that was onely in his diuine nature; and create, and that was in his humane. Increate, and that was only in his divine nature; and create, and that was in his humane. vvb, cc d vbds av-j p-acp po31 j-jn n1; cc vvb, cc d vbds p-acp po31 j. (12) chapter (DIV2) 1685 Image 133
7244 This created wisedome in Christ was threefold. This created Wisdom in christ was threefold. np1 vvd n1 p-acp np1 vbds j. (12) chapter (DIV2) 1685 Image 133
7245 1. Knowledge by immediate vision . 2. Knowledge by heauenly habits infused . 3. Knowledge gotten by experience . 1. Knowledge by immediate vision. 2. Knowledge by heavenly habits infused. 3. Knowledge got by experience. crd n1 p-acp j n1. crd n1 p-acp j n2 vvd. crd n1 vvn p-acp n1. (12) chapter (DIV2) 1685 Image 133
7246 By the first knowledge he knoweth immediately the word or God, to which his humane nature is vnited, By the First knowledge he Knoweth immediately the word or God, to which his humane nature is united, p-acp dt ord n1 pns31 vvz av-j dt n1 cc n1, p-acp r-crq po31 j n1 vbz vvn, (12) chapter (DIV2) 1685 Image 133
7247 and in God as in a glasse he sees all other things. and in God as in a glass he sees all other things. cc p-acp np1 c-acp p-acp dt n1 pns31 vvz d j-jn n2. (12) chapter (DIV2) 1685 Image 133
7248 Thus he sees God face to face, and this is a certaine created light in the soule by participation of diuine light. Thus he sees God face to face, and this is a certain created Light in the soul by participation of divine Light. av pns31 vvz np1 n1 p-acp n1, cc d vbz dt j vvn n1 p-acp dt n1 p-acp n1 pp-f j-jn n1. (12) chapter (DIV2) 1685 Image 133
7249 Concerning this first sort of knowledge in Christ, strange things are said by Diuines, but the summe of all is this: 1. That the soule of Christ by this created light and vision sees God, and that first, Whole: Concerning this First sort of knowledge in christ, strange things Are said by Divines, but the sum of all is this: 1. That the soul of christ by this created Light and vision sees God, and that First, whole: vvg d ord n1 pp-f n1 p-acp np1, j n2 vbr vvn p-acp n2-jn, cc-acp dt n1 pp-f d vbz d: crd cst dt n1 pp-f np1 p-acp d j-vvn n1 cc n1 vvz np1, cc cst ord, j-jn: (12) chapter (DIV2) 1686 Image 133
7250 secondly, Perfectly. 2. That in this vision he sees all things. secondly, Perfectly. 2. That in this vision he sees all things. ord, av-j. crd cst p-acp d n1 pns31 vvz d n2. (12) chapter (DIV2) 1686 Image 133
7251 Obiect. Then might some one say the knowledge of Christ in his humane nature is made equall to his diuine. Solut. Not so. Object. Then might Some one say the knowledge of christ in his humane nature is made equal to his divine. Solut Not so. n1. av vmd d crd vvb dt n1 pp-f np1 p-acp po31 j n1 vbz vvn j-jn p-acp po31 j-jn. np1 xx av. (12) chapter (DIV2) 1687 Image 133
7252 For first, though he see God whole yet he seeth him not wholy , that is, not so much as can be seene by God himselfe, For First, though he see God Whole yet he sees him not wholly, that is, not so much as can be seen by God himself, p-acp ord, cs pns31 vvb np1 j-jn av pns31 vvz pno31 xx av-jn, cst vbz, xx av av-d c-acp vmb vbi vvn p-acp np1 px31, (12) chapter (DIV2) 1688 Image 133
7253 though more then any creature can attaine vnto. 2. Though hee know the thinges that are and shall be, though more then any creature can attain unto. 2. Though he know the things that Are and shall be, cs av-dc cs d n1 vmb vvi p-acp. crd cs pns31 vvb dt n2 cst vbr cc vmb vbi, (12) chapter (DIV2) 1688 Image 133
7254 yet, he knowes not such things as shall not be, and yet God can doe them. 3. What he doth know by this finite light, he knowes not so plainely as the word doth. 4. It seeth not things at one view or altogether, but one thing after another. yet, he knows not such things as shall not be, and yet God can do them. 3. What he does know by this finite Light, he knows not so plainly as the word does. 4. It sees not things At one view or altogether, but one thing After Another. av, pns31 vvz xx d n2 c-acp vmb xx vbi, cc av np1 vmb vdi pno32. crd r-crq pns31 vdz vvi p-acp d j n1, pns31 vvz xx av av-j c-acp dt n1 vdz. crd pn31 vvz xx n2 p-acp crd n1 cc av, cc-acp crd n1 p-acp j-jn. (12) chapter (DIV2) 1688 Image 133
7255 Thus of his immediate or blessed knowledge. The second kinde of knowledge is habituall or infused knowledge. Thus of his immediate or blessed knowledge. The second kind of knowledge is habitual or infused knowledge. av pp-f po31 j cc j-vvn n1. dt ord n1 pp-f n1 vbz j cc vvn n1. (12) chapter (DIV2) 1688 Image 133
7256 By this knowledge, he knowes all that can be knowne of man or Angels, yea of all of them together, of this he speakes Esay. 11.3. There are foure wordes to expresse it, wisedome, vnderstanding, knowledge, and counsell; by the first hee vnderstandeth celestiall & diuine things; By this knowledge, he knows all that can be known of man or Angels, yea of all of them together, of this he speaks Isaiah. 11.3. There Are foure words to express it, Wisdom, understanding, knowledge, and counsel; by the First he understandeth celestial & divine things; p-acp d n1, pns31 vvz d cst vmb vbi vvn pp-f n1 cc n2, uh pp-f d pp-f pno32 av, pp-f d pns31 vvz np1. crd. pc-acp vbr crd n2 pc-acp vvi pn31, n1, vvg, n1, cc n1; p-acp dt ord pns31 vvz j cc j-jn n2; (12) chapter (DIV2) 1689 Image 133
7257 by the second things separate from matter, as the Angels; by the third things naturall; and by the last things to be done. by the second things separate from matter, as the Angels; by the third things natural; and by the last things to be done. p-acp dt ord n2 vvi p-acp n1, c-acp dt n2; p-acp dt ord n2 j; cc p-acp dt ord n2 pc-acp vbi vdn. (12) chapter (DIV2) 1689 Image 133
7258 But this knowledge is much inferiour to the former, for thus hee knowes not the diuine essence. But this knowledge is much inferior to the former, for thus he knows not the divine essence. p-acp d n1 vbz d j-jn p-acp dt j, c-acp av pns31 vvz xx dt j-jn n1. (12) chapter (DIV2) 1689 Image 133
7259 Of experimentall knowledge the holy Ghost spake Luk. 2.52. when he said Iesus increased in wisedome, and that must needs be in such knowledge as he got by obseruation by degrees in the world. Of experimental knowledge the holy Ghost spoke Luk. 2.52. when he said Iesus increased in Wisdom, and that must needs be in such knowledge as he god by observation by Degrees in the world. pp-f j n1 dt j n1 vvd np1 crd. c-crq pns31 vvd np1 vvd p-acp n1, cc cst vmb av vbi p-acp d n1 c-acp pns31 vvd p-acp n1 p-acp n2 p-acp dt n1. (12) chapter (DIV2) 1689 Image 133
7260 Thus of the wisedome of Christ. Concerning the power of Christ many things are controuerted in other Churches: Thus of the Wisdom of christ. Concerning the power of christ many things Are controverted in other Churches: av pp-f dt n1 pp-f np1. vvg dt n1 pp-f np1 d n2 vbr vvn p-acp j-jn n2: (12) chapter (DIV2) 1689 Image 133
7261 and I haue spoken of it before, more then men of wrangling natures and corrupt and enuious mindes did well take, and I have spoken of it before, more then men of wrangling nature's and corrupt and envious minds did well take, cc pns11 vhb vvn pp-f pn31 a-acp, av-dc cs n2 pp-f j-vvg n2 cc vvi cc j n2 vdd av vvi, (12) chapter (DIV2) 1690 Image 133
7262 though no more then what is ordinarie in the writings of learned men: I shall not need therefore to say much of it in this place. though no more then what is ordinary in the writings of learned men: I shall not need Therefore to say much of it in this place. cs dx dc cs r-crq vbz j p-acp dt n2 pp-f j n2: pns11 vmb xx vvi av pc-acp vvi d pp-f pn31 p-acp d n1. (12) chapter (DIV2) 1690 Image 133
7263 The power of Christ is twofold, increate and create. Increated power, is the power of his diuine nature, and so he is omnipotent. The power of christ is twofold, increate and create. Increated power, is the power of his divine nature, and so he is omnipotent. dt n1 pp-f np1 vbz j, vvb cc vvb. j n1, vbz dt n1 pp-f po31 j-jn n1, cc av pns31 vbz j. (12) chapter (DIV2) 1690 Image 133
7264 Created power is an admirable force in the humane nature of Christ, aboue man or Angels, to accomplish that vnto which it is directed. Created power is an admirable force in the humane nature of christ, above man or Angels, to accomplish that unto which it is directed. vvn n1 vbz dt j n1 p-acp dt j n1 pp-f np1, p-acp n1 cc n2, pc-acp vvi cst p-acp r-crq pn31 vbz vvn. (12) chapter (DIV2) 1690 Image 133
7265 By his diuine power, Christ worketh diuine things, and by his humane power, hee worketh humane things, By his divine power, christ works divine things, and by his humane power, he works humane things, p-acp po31 j-jn n1, np1 vvz j-jn n2, cc p-acp po31 j n1, pns31 vvz j n2, (12) chapter (DIV2) 1690 Image 133
7266 thus is hee powerfull aboue all creatures, in vnderstanding, memorie, will, and in acting whatsoeuer the Law of God can will. thus is he powerful above all creatures, in understanding, memory, will, and in acting whatsoever the Law of God can will. av vbz pns31 j p-acp d n2, p-acp vvg, n1, n1, cc p-acp vvg r-crq dt n1 pp-f np1 vmb n1. (12) chapter (DIV2) 1690 Image 133
7267 Hitherto of the power of Christ: and so of the gifts in the state of humiliation. Hitherto of the power of christ: and so of the Gifts in the state of humiliation. av pp-f dt n1 pp-f np1: cc av pp-f dt n2 p-acp dt n1 pp-f n1. (12) chapter (DIV2) 1691 Image 133
7268 In the state of exaltation, there befell Christ 4. things. 1. a wonderfull excellencie of glory. 2. the grace of adoration with the diuine nature. 3. the power of administration of all things in heauen and earth . 4. a iudiciarie power, viz. to be the Iudge of the whole world . Thus of the second effect. In the state of exaltation, there befell christ 4. things. 1. a wonderful excellency of glory. 2. the grace of adoration with the divine nature. 3. the power of administration of all things in heaven and earth. 4. a judiciary power, viz. to be the Judge of the Whole world. Thus of the second Effect. p-acp dt n1 pp-f n1, a-acp vvd np1 crd n2. crd dt j n1 pp-f n1. crd dt n1 pp-f n1 p-acp dt j-jn n1. crd dt n1 pp-f n1 pp-f d n2 p-acp n1 cc n1. crd dt n1 n1, n1 pc-acp vbi dt n1 pp-f dt j-jn n1. av pp-f dt ord n1. (12) chapter (DIV2) 1692 Image 133
7269 The third effect of this vnion in Christ, was his mediatorship, as remaining perfect God he became man; The third Effect of this Union in christ, was his mediatorship, as remaining perfect God he became man; dt ord n1 pp-f d n1 p-acp np1, vbds po31 n1, c-acp vvg j np1 pns31 vvd n1; (12) chapter (DIV2) 1694 Image 133
7270 so without any mutation of himselfe, he is by this vnion become perfect mediator betweene God and man, the true high Priest, so without any mutation of himself, he is by this Union become perfect Mediator between God and man, the true high Priest, av p-acp d n1 pp-f px31, pns31 vbz p-acp d n1 vvi j n1 p-acp np1 cc n1, dt j j n1, (12) chapter (DIV2) 1694 Image 133
7271 and the only head of the Church. The fourth and last effect of this vnion, is the communion of the effects: and the only head of the Church. The fourth and last Effect of this Union, is the communion of the effects: cc dt j n1 pp-f dt n1. dt ord cc ord n1 pp-f d n1, vbz dt n1 pp-f dt n2: (12) chapter (DIV2) 1694 Image 133
7272 there are diuers operations of both natures, yet they meet in one work done: the worker is the person; there Are diverse operations of both nature's, yet they meet in one work done: the worker is the person; a-acp vbr j n2 pp-f d n2, av pns32 vvb p-acp crd n1 vdn: dt n1 vbz dt n1; (12) chapter (DIV2) 1695 Image 133
7273 the fountaines of operation, are the two natures according to their properties: the fountains of operation, Are the two nature's according to their properties: dt n2 pp-f n1, vbr dt crd n2 vvg p-acp po32 n2: (12) chapter (DIV2) 1695 Image 133
7274 the actions are some proper to the diuine nature, some to the humane, yet the outward fact or thing effected is the worke of both natures. the actions Are Some proper to the divine nature, Some to the humane, yet the outward fact or thing effected is the work of both nature's. dt n2 vbr d j p-acp dt j-jn n1, d p-acp dt j, av dt j n1 cc n1 vvn vbz dt n1 pp-f d n2. (12) chapter (DIV2) 1695 Image 133
7275 Thus of the effects of this vnion in Christ. Now the effects that flow to vs from hence, are either in Christ for vs, or in vs by Christ. Thus of the effects of this Union in christ. Now the effects that flow to us from hence, Are either in christ for us, or in us by christ. av pp-f dt n2 pp-f d n1 p-acp np1. av dt n2 cst vvb p-acp pno12 p-acp av, vbr av-d p-acp np1 p-acp pno12, cc p-acp pno12 p-acp np1. (12) chapter (DIV2) 1695 Image 133
7276 In Christ for vs, there are two effects, expiation and reconciliation to the father. In vs by Christ are three effects, iustification, sanctification and glorification. In all fulnesse ] In christ for us, there Are two effects, expiation and reconciliation to the father. In us by christ Are three effects, justification, sanctification and glorification. In all fullness ] p-acp np1 p-acp pno12, pc-acp vbr crd n2, n1 cc n1 p-acp dt n1. p-acp pno12 p-acp np1 vbr crd n2, n1, n1 cc n1. p-acp d n1 ] (12) chapter (DIV2) 1696 Image 133
7277 The vbiquitaries doe abuse this place, for they alleage that this place proues, that the essentiall properties of the diuine nature are communicated really to the humane, The ubiquitaries do abuse this place, for they allege that this place Proves, that the essential properties of the divine nature Are communicated really to the humane, dt n2 vdb vvi d n1, c-acp pns32 vvb cst d n1 vvz, cst dt j n2 pp-f dt j-jn n1 vbr vvn av-j p-acp dt j, (12) chapter (DIV2) 1698 Image 133
7278 and so they say Christ is in his humane nature omnipotent, euery where present and omniscient: and so they say christ is in his humane nature omnipotent, every where present and omniscient: cc av pns32 vvb np1 vbz p-acp po31 j n1 j, d c-crq j cc j: (12) chapter (DIV2) 1698 Image 133
7279 this they fall vpon to establish his reall presence in the sacrament. this they fallen upon to establish his real presence in the sacrament. d pns32 vvb p-acp pc-acp vvi po31 j n1 p-acp dt n1. (12) chapter (DIV2) 1698 Image 133
7280 But that this place cannot fit their turnes, may appeare by these reasons, 1. He saith, in whom, that is, in which person the Godhead dwells &c. now it is not doubted by any, But that this place cannot fit their turns, may appear by these Reasons, 1. He Says, in whom, that is, in which person the Godhead dwells etc. now it is not doubted by any, p-acp cst d n1 vmbx vvi po32 n2, vmb vvi p-acp d n2, crd pns31 vvz, p-acp ro-crq, cst vbz, p-acp r-crq n1 dt n1 vvz av av pn31 vbz xx vvn p-acp d, (12) chapter (DIV2) 1698 Image 133
7281 but that the person of Christ is omnipotent, euery where present &c. 2. Be it, in which body the Godhead dwells &c. yet this proues nothing for them, but that the person of christ is omnipotent, every where present etc. 2. Be it, in which body the Godhead dwells etc. yet this Proves nothing for them, cc-acp cst dt n1 pp-f np1 vbz j, d c-crq j av crd vbb pn31, p-acp r-crq n1 dt n1 vvz av av d vvz pix p-acp pno32, (12) chapter (DIV2) 1698 Image 133
7282 for so hee dwells in the Saints, and yet they doe not say, they are euery where present. 3. When he saith, all fulnes, this fulnes notes the essence as well as the properties: for so he dwells in the Saints, and yet they do not say, they Are every where present. 3. When he Says, all fullness, this fullness notes the essence as well as the properties: c-acp av pns31 vvz p-acp dt n2, cc av pns32 vdb xx vvi, pns32 vbr d q-crq j. crd c-crq pns31 vvz, d n1, d n1 n2 dt n1 c-acp av c-acp dt n2: (12) chapter (DIV2) 1698 Image 133
7283 now I hope they will not say the essence is wholly communicated to the body of Christ. 4. All fulnesse imports all attributes as well as some, now I hope they will not say the essence is wholly communicated to the body of christ. 4. All fullness imports all attributes as well as Some, av pns11 vvb pns32 vmb xx vvi dt n1 vbz av-jn vvn p-acp dt n1 pp-f np1. crd d n1 vvz d n2 c-acp av c-acp d, (12) chapter (DIV2) 1698 Image 133
7284 now all attributes are not communicated: as for example, the body of Christ was not eternall. now all attributes Are not communicated: as for Exampl, the body of christ was not Eternal. av d n2 vbr xx vvn: c-acp p-acp n1, dt n1 pp-f np1 vbds xx j. (12) chapter (DIV2) 1698 Image 133
7285 Lastly, the same was cleared before, the fulnes of the Godhead is there as the light is in the sunne. Lastly, the same was cleared before, the fullness of the Godhead is there as the Light is in the sun. ord, dt d vbds vvn a-acp, dt n1 pp-f dt n1 vbz a-acp p-acp dt n1 vbz p-acp dt n1. (12) chapter (DIV2) 1698 Image 133
7286 From the consideration of all which doctrine, we may see cause to be abased and confounded in our selues, that we should not more admire the wonderfull glory of the person of Christ: From the consideration of all which Doctrine, we may see cause to be abased and confounded in our selves, that we should not more admire the wonderful glory of the person of christ: p-acp dt n1 pp-f d r-crq n1, pns12 vmb vvi n1 pc-acp vbi vvd cc vvn p-acp po12 n2, cst pns12 vmd xx av-dc vvi dt j n1 pp-f dt n1 pp-f np1: (12) chapter (DIV2) 1699 Image 133
7287 and for the time to come, wee should heartily striue with God by praier, and the vse of all good meanes, that hee would be pleased to reueale his sonne in vs, and shew this rich mysterie of God manifested in the flesh. and for the time to come, we should heartily strive with God by prayer, and the use of all good means, that he would be pleased to reveal his son in us, and show this rich mystery of God manifested in the Flesh. cc p-acp dt n1 pc-acp vvi, pns12 vmd av-j vvi p-acp np1 p-acp n1, cc dt n1 pp-f d j n2, cst pns31 vmd vbi vvn pc-acp vvi po31 n1 p-acp pno12, cc vvi d j n1 pp-f np1 vvn p-acp dt n1. (12) chapter (DIV2) 1699 Image 133
7288 Lastly, this should confirme vs in the faith of all the good things promised in the Messiah, seeing hence wee know how infinitely compleat he is in himselfe. Thus of the 9. verse. Lastly, this should confirm us in the faith of all the good things promised in the Messiah, seeing hence we know how infinitely complete he is in himself. Thus of the 9. verse. ord, d vmd vvi pno12 p-acp dt n1 pp-f d dt j n2 vvn p-acp dt np1, vvg av pns12 vvb c-crq av-j j pns31 vbz p-acp px31. av pp-f dt crd n1. (12) chapter (DIV2) 1699 Image 133
7289 VERS. 10 And yee are compleate in him who is the head of all principalitie and power. VERS. 10 And ye Are complete in him who is the head of all principality and power. fw-la. crd cc pn22 vbr j p-acp pno31 r-crq vbz dt n1 pp-f d n1 cc n1. (12) chapter (DIV2) 1699 Image 133
7290 THE third reason of the dehortation is taken from our perfection in Christ: THE third reason of the dehortation is taken from our perfection in christ: dt ord n1 pp-f dt n1 vbz vvn p-acp po12 n1 p-acp np1: (12) chapter (DIV2) 1700 Image 133
7291 we need not go to traditions, or philosophie, or ceremonies, seeing we are so compleat in our selues as we are in Christ. we need not go to traditions, or philosophy, or ceremonies, seeing we Are so complete in our selves as we Are in christ. pns12 vvb xx vvi p-acp n2, cc n1, cc n2, vvg pns12 vbr av j p-acp po12 n2 c-acp pns12 vbr p-acp np1. (12) chapter (DIV2) 1700 Image 133
7292 Obserue in the first words, 1. the persons, yee. 2. the time, are. 3. the benefit communicated, compleat. 4. the author, Christ. 5. the limitation, in him: In generall we may obserue, that Christ doth deriue of his fulnes to his members, of his fulnesse haue we all receiued grace for grace : Observe in the First words, 1. the Persons, ye. 2. the time, Are. 3. the benefit communicated, complete. 4. the author, christ. 5. the limitation, in him: In general we may observe, that christ does derive of his fullness to his members, of his fullness have we all received grace for grace: vvb p-acp dt ord n2, crd dt n2, pn22. crd dt n1, vbr. crd dt n1 vvn, j. crd dt n1, np1. crd dt n1, p-acp pno31: p-acp n1 pns12 vmb vvi, cst np1 vdz vvi pp-f po31 n1 p-acp po31 n2, pp-f po31 n1 vhb pns12 d vvd n1 p-acp n1: (12) chapter (DIV2) 1701 Image 133
7293 out of his fulnesse he filleth all in all : he ascended farre aboue all heauens that he might fill all things . out of his fullness he fills all in all: he ascended Far above all heavens that he might fill all things. av pp-f po31 n1 pns31 vvz d p-acp d: pns31 vvd av-j p-acp d n2 cst pns31 vmd vvi d n2. (12) chapter (DIV2) 1701 Image 133
7294 Now if any aske wherein Christians are compleat, or what it is Christ doth deriue vnto Christians out of his fulnesse? I answer, hee maketh them compleat, Now if any ask wherein Christians Are complete, or what it is christ does derive unto Christians out of his fullness? I answer, he makes them complete, av cs d vvb q-crq njpg2 vbr j, cc r-crq pn31 vbz np1 vdz vvi p-acp np1 av pp-f po31 n1? pns11 vvb, pns31 vvz pno32 j, (12) chapter (DIV2) 1702 Image 133
7295 or filleth them out of his fulnes, with knowledge , grace and truth , peace, power, , ioy and righteousnesse , strength against temptations and death , abundance of blessings in the Gospell , or fills them out of his fullness, with knowledge, grace and truth, peace, power,, joy and righteousness, strength against temptations and death, abundance of blessings in the Gospel, cc vvz pno32 av pp-f po31 n1, p-acp n1, n1 cc n1, n1, n1,, n1 cc n1, n1 p-acp n2 cc n1, n1 pp-f n2 p-acp dt n1, (12) chapter (DIV2) 1702 Image 133
7296 and he supplieth all their necessities out of the riches of his glory, but especially they are compleat in the imputation of his most perfect righteousnesse. and he supplieth all their necessities out of the riches of his glory, but especially they Are complete in the imputation of his most perfect righteousness. cc pns31 vvz d po32 n2 av pp-f dt n2 pp-f po31 n1, p-acp av-j pns32 vbr j p-acp dt n1 pp-f po31 av-ds j n1. (12) chapter (DIV2) 1702 Image 133
7297 Thus of the Author and the benefit. Thus of the Author and the benefit. av pp-f dt n1 cc dt n1. (12) chapter (DIV2) 1703 Image 133
7298 Where he saith, yee are compleat, hee teacheth them that there must be a particular application of this fulnesse of Christ: Where he Says, ye Are complete, he Teaches them that there must be a particular application of this fullness of christ: c-crq pns31 vvz, pn22 vbr j, pns31 vvz pno32 d a-acp vmb vbi dt j n1 pp-f d n1 pp-f np1: (12) chapter (DIV2) 1703 Image 133
7299 Though there be water enough in the sea, or in the riuer or fountaine, yet it helps not vs, Though there be water enough in the sea, or in the river or fountain, yet it helps not us, cs pc-acp vbi n1 av-d p-acp dt n1, cc p-acp dt n1 cc n1, av pn31 vvz xx pno12, (12) chapter (DIV2) 1703 Image 133
7300 vnlesse it be deriued to vs by conduits, &c. though there be foode enough in the market, unless it be derived to us by conduits, etc. though there be food enough in the market, cs pn31 vbb vvn p-acp pno12 p-acp n2, av c-acp pc-acp vbi n1 av-d p-acp dt n1, (12) chapter (DIV2) 1703 Image 133
7301 yet we are not filled with it, vnlesse it be bought and drest and taken by vs. yet we Are not filled with it, unless it be bought and dressed and taken by us av pns12 vbr xx vvn p-acp pn31, cs pn31 vbb vvn cc vvn cc vvn p-acp pno12 (12) chapter (DIV2) 1703 Image 133
7302 Now for the time, when he saith, yee are compleat, hee shewes that it is not enough that mens hearts haue beene full of Christ, Now for the time, when he Says, ye Are complete, he shows that it is not enough that men's hearts have been full of christ, av p-acp dt n1, c-crq pns31 vvz, pn22 vbr j, pns31 vvz cst pn31 vbz xx d d ng2 n2 vhb vbn j pp-f np1, (12) chapter (DIV2) 1704 Image 133
7303 but they must bee so still. but they must be so still. cc-acp pns32 vmb vbi av av. (12) chapter (DIV2) 1704 Image 133
7304 Quest. How can they be said to be already filled and compleat in Christ, seeing many things for their perfection are not yet giuen, Quest. How can they be said to be already filled and complete in christ, seeing many things for their perfection Are not yet given, n1. q-crq vmb pns32 vbi vvn pc-acp vbi av vvn cc j p-acp np1, vvg d n2 p-acp po32 n1 vbr xx av vvn, (12) chapter (DIV2) 1705 Image 133
7305 and there is a difference of fulnes in the children of God? Answ. That this point may be more clearely vnderstood, I consider of this compleatnesse more exactly, both in what it is, and there is a difference of fullness in the children of God? Answer That this point may be more clearly understood, I Consider of this completeness more exactly, both in what it is, cc pc-acp vbz dt n1 pp-f n1 p-acp dt n2 pp-f np1? np1 cst d n1 vmb vbi av-dc av-j vvn, pns11 vvb pp-f d n1 av-dc av-j, av-d p-acp r-crq pn31 vbz, (12) chapter (DIV2) 1705 Image 133
7306 and what it ought to be, for they may be said to be compleat, in that they ought to labour after it. and what it ought to be, for they may be said to be complete, in that they ought to labour After it. cc r-crq pn31 vmd pc-acp vbi, c-acp pns32 vmb vbi vvn pc-acp vbi j, p-acp cst pns32 vmd pc-acp vvi p-acp pn31. (12) chapter (DIV2) 1705 Image 133
7307 The faithfull are compleat or impleat rather, either comparatiuely or positiuely: The faithful Are complete or impleat rather, either comparatively or positively: dt j vbr j cc j av, av-d av-j cc av-j: (12) chapter (DIV2) 1706 Image 133
7308 comparatiuely in this sense, because they are in the absolutest estate that any kinde of people are in, comparatively in this sense, Because they Are in the absolutest estate that any kind of people Are in, av-j p-acp d n1, c-acp pns32 vbr p-acp dt js n1 cst d n1 pp-f n1 vbr p-acp, (12) chapter (DIV2) 1706 Image 133
7309 and farre more happy then all the world beside, for the earth is cursed to all other men, the felicitie they would desire cannot be had, and Far more happy then all the world beside, for the earth is cursed to all other men, the felicity they would desire cannot be had, cc av-j av-dc j cs d dt n1 a-acp, p-acp dt n1 vbz vvn p-acp d j-jn n2, dt n1 pns32 vmd vvi vmbx vbi vhn, (12) chapter (DIV2) 1706 Image 133
7310 or if it were, yet the wrath of God for their sinnes, lyeth like fire in the mids of all, or if it were, yet the wrath of God for their Sins, lies like fire in the mids of all, cc cs pn31 vbdr, av dt n1 pp-f np1 p-acp po32 n2, vvz av-j n1 p-acp dt n2-jn pp-f d, (12) chapter (DIV2) 1706 Image 133
7311 and who knowes when it will burne? how can there be any compleatnes in their estate, seeing the vnregenerat heart cannot be filled, and who knows when it will burn? how can there be any completeness in their estate, seeing the unregenerate heart cannot be filled, cc r-crq vvz c-crq pn31 vmb vvi? q-crq vmb pc-acp vbi d n1 p-acp po32 n1, vvg dt j n1 vmbx vbi vvn, (12) chapter (DIV2) 1706 Image 133
7312 and the things they can get, serue but for the flesh and bodily life? thus they are comparatiuely compleat. and the things they can get, serve but for the Flesh and bodily life? thus they Are comparatively complete. cc dt n2 pns32 vmb vvi, vvb cc-acp p-acp dt n1 cc j n1? av pns32 vbr av-j j. (12) chapter (DIV2) 1706 Image 133
7313 Now positiuely they are so 4. waies. 1. In respect of the fulnes of the body mysticall, it is a glorious well compacted compleat body , Now positively they Are so 4. ways. 1. In respect of the fullness of the body mystical, it is a glorious well compacted complete body, av av-j pns32 vbr av crd n2. crd p-acp n1 pp-f dt n1 pp-f dt n1 j, pn31 vbz dt j av vvn j n1, (12) chapter (DIV2) 1706 Image 133
7314 and so the Church is the fulnesse of Christ. 2. In respect of iustification, and that 2. waies: and so the Church is the fullness of christ. 2. In respect of justification, and that 2. ways: cc av dt n1 vbz dt n1 pp-f np1. crd p-acp n1 pp-f n1, cc d crd n2: (12) chapter (DIV2) 1706 Image 133
7315 for euery child of God hath whole Christ giuen him, and his whole righteousnes imputed: for every child of God hath Whole christ given him, and his Whole righteousness imputed: c-acp d n1 pp-f np1 vhz j-jn np1 vvn pno31, cc po31 j-jn n1 j-vvn: (12) chapter (DIV2) 1706 Image 133
7316 and besides he hath forgiuenesse of all sorts of sinnes, originall, actuall, of infirmitie or presumption, &c. 3. In respect of sanctification. 4. In respect of glorification. Now for glory; and beside he hath forgiveness of all sorts of Sins, original, actual, of infirmity or presumption, etc. 3. In respect of sanctification. 4. In respect of glorification. Now for glory; cc a-acp pns31 vhz n1 pp-f d n2 pp-f n2, j-jn, j, pp-f n1 cc n1, av crd p-acp n1 pp-f n1. crd p-acp n1 pp-f n1. av p-acp n1; (12) chapter (DIV2) 1706 Image 133
7317 we must vnderstand, that though they are not yet in heauen, yet they haue it in respect of promise , we must understand, that though they Are not yet in heaven, yet they have it in respect of promise, pns12 vmb vvi, cst cs pns32 vbr xx av p-acp n1, av pns32 vhb pn31 p-acp n1 pp-f n1, (12) chapter (DIV2) 1707 Image 133
7318 and in hope , and in the means , and in the beginning of it : and in hope, and in the means, and in the beginning of it: cc p-acp n1, cc p-acp dt n2, cc p-acp dt n-vvg pp-f pn31: (12) chapter (DIV2) 1707 Image 133
7319 and for sanctification and grace, it must be considered according to the threefold degrees of it. 1. in inchoation. 2. in ripe age. 3. in perfect consummation in heauen. and for sanctification and grace, it must be considered according to the threefold Degrees of it. 1. in inchoation. 2. in ripe age. 3. in perfect consummation in heaven. cc p-acp n1 cc n1, pn31 vmb vbi vvn vvg p-acp dt j n2 pp-f pn31. crd p-acp n1. crd p-acp j n1. crd p-acp j n1 p-acp n1. (12) chapter (DIV2) 1707 Image 133
7320 Now for the first, euen the weakest babes and infants in grace are compleat 4. waies. 1. They haue compleat and perfect promises euen of compleatnes it selfe . 2. They are compleat in respect of the meanes of sanctification, Now for the First, even the Weakest babes and Infants in grace Are complete 4. ways. 1. They have complete and perfect promises even of completeness it self. 2. They Are complete in respect of the means of sanctification, av p-acp dt ord, av-j dt js n2 cc n2 p-acp n1 vbr j crd n2. crd pns32 vhb j cc j n2 av pp-f n1 pn31 n1. crd pns32 vbr j p-acp n1 pp-f dt n2 pp-f n1, (12) chapter (DIV2) 1708 Image 133
7321 for first they haue full libertie to vse them as they haue oportunitie, and they may make their best profit of them: for First they have full liberty to use them as they have opportunity, and they may make their best profit of them: p-acp ord pns32 vhb j n1 pc-acp vvi pno32 c-acp pns32 vhb n1, cc pns32 vmb vvi po32 js n1 pp-f pno32: (12) chapter (DIV2) 1708 Image 133
7322 besides the respect of the efficacie of the meanes, their God is the holy one of Israel, Christ is the head in all fulnes of vertue &c. they may pray for what they will and be heard, beside the respect of the efficacy of the means, their God is the holy one of Israel, christ is the head in all fullness of virtue etc. they may pray for what they will and be herd, p-acp dt n1 pp-f dt n1 pp-f dt n2, po32 n1 vbz dt j pi pp-f np1, np1 vbz dt n1 p-acp d n1 pp-f n1 av pns32 vmb vvi p-acp r-crq pns32 vmb cc vbi vvn, (12) chapter (DIV2) 1708 Image 133
7323 and the word is the arme and power of God to saluation. and the word is the arm and power of God to salvation. cc dt n1 vbz dt n1 cc n1 pp-f np1 p-acp n1. (12) chapter (DIV2) 1708 Image 133
7324 3. They are compleat in respect of the parts sanctified, they haue grace in euery part though not in euery degree. 4. They are compleat in their desire and respect to all Gods commandements. 3. They Are complete in respect of the parts sanctified, they have grace in every part though not in every degree. 4. They Are complete in their desire and respect to all God's Commandments. crd pns32 vbr j p-acp n1 pp-f dt n2 vvn, pns32 vhb n1 p-acp d n1 cs xx p-acp d n1. crd pns32 vbr j p-acp po32 n1 cc vvb p-acp d ng1 n2. (12) chapter (DIV2) 1708 Image 133
7325 Thus of weake Christians and their compleatnesse. Now the strong Christians compleatnesse may be considered negatiuely: Thus of weak Christians and their completeness. Now the strong Christians completeness may be considered negatively: av pp-f j np1 cc po32 n1. av dt j njpg2 n1 vmb vbi vvn av-j: (12) chapter (DIV2) 1709 Image 133
7326 and so they are not compleat, that are not full of knowledge, that cannot beare hard sayings, that hath not a plerophorie of assurance, that is not filled with contentation, that cannot liue by faith, and so they Are not complete, that Are not full of knowledge, that cannot bear hard sayings, that hath not a plerophory of assurance, that is not filled with contentation, that cannot live by faith, cc av pns32 vbr xx j, cst vbr xx j pp-f n1, cst vmbx vvi j n2-vvg, cst vhz xx dt n1 pp-f n1, cst vbz xx vvn p-acp n1, cst vmbx vvi p-acp n1, (12) chapter (DIV2) 1710 Image 133
7327 or is not filled with the fruits of righteousnesse. The last thing is the limitation, in him. or is not filled with the fruits of righteousness. The last thing is the limitation, in him. cc vbz xx vvn p-acp dt n2 pp-f n1. dt ord n1 vbz dt n1, p-acp pno31. (12) chapter (DIV2) 1710 Image 133
7328 In him ] Nothing will be had by Christ till we be in Christ, 1 Ioh. 5.20. In him ] Nothing will be had by christ till we be in christ, 1 John 5.20. p-acp pno31 ] pix vmb vbi vhn p-acp np1 c-acp pns12 vbb p-acp np1, crd np1 crd. (12) chapter (DIV2) 1712 Image 133
7329 Things are said to be in Christ 1. in respect of creation, all things were created in him . 2. In respect of preseruation, all things consist in him . 3. In respect of the mysticall vnion, Things Are said to be in christ 1. in respect of creation, all things were created in him. 2. In respect of preservation, all things consist in him. 3. In respect of the mystical Union, n2 vbr vvn pc-acp vbi p-acp np1 crd n1 n1 pp-f n1, d n2 vbdr vvn p-acp pno31. crd p-acp n1 pp-f n1, d n2 vvb p-acp pno31. crd p-acp n1 pp-f dt j n1, (12) chapter (DIV2) 1712 Image 133
7330 and so the Church onely is in him. In him we are elected , in him the righteousnesse of God is reuealed from heauen . and so the Church only is in him. In him we Are elected, in him the righteousness of God is revealed from heaven. cc av dt n1 av-j vbz p-acp pno31. p-acp pno31 pns12 vbr vvn, p-acp pno31 dt n1 pp-f np1 vbz vvn p-acp n1. (12) chapter (DIV2) 1712 Image 133
7331 in him all promises are yea and amen . in him we are made rich . in him Iewes and Gentiles are made one . in him all promises Are yea and Amen. in him we Are made rich. in him Iewes and Gentiles Are made one. p-acp pno31 d n2 vbr uh cc uh-n. p-acp pno31 pns12 vbr vvn j. p-acp pno31 npg1 cc np1 vbr vvn crd. (12) chapter (DIV2) 1713 Image 133
7332 in him the building is coupled together and growes . in him we haue life . in him the building is coupled together and grows. in him we have life. p-acp pno31 dt n1 vbz vvn av cc vvz. p-acp pno31 pns12 vhb n1. (12) chapter (DIV2) 1713 Image 133
7333 Now men may know whether they be in Christ, if they examine themselues wether they bee new creatures or no, Now men may know whither they be in christ, if they examine themselves weather they be new creatures or not, av n2 vmb vvi cs pns32 vbb p-acp np1, cs pns32 vvb px32 n1 pns32 vbb j n2 cc xx, (12) chapter (DIV2) 1714 Image 133
7334 and whether they haue the spirit of Christ , and whether they loue the appearing of Christ , and whither they have the Spirit of christ, and whither they love the appearing of christ, cc cs pns32 vhb dt n1 pp-f np1, cc cs pns32 vvb dt vvg pp-f np1, (12) chapter (DIV2) 1714 Image 133
7335 whether the world hate them, whether they loue the brethren ; and whether they walke in the light in all desire of holy conuersation . whither the world hate them, whither they love the brothers; and whither they walk in the Light in all desire of holy Conversation. cs dt n1 vvb pno32, cs pns32 vvb dt n2; cc cs pns32 vvi p-acp dt j p-acp d n1 pp-f j n1. (12) chapter (DIV2) 1714 Image 133
7336 Who is the head of all principalitie and power ] It is true that Magistrates be in great place on earth and haue principalitie and power, and may be so called iustly, Who is the head of all principality and power ] It is true that Magistrates be in great place on earth and have principality and power, and may be so called justly, r-crq vbz dt n1 pp-f d n1 cc n1 ] pn31 vbz j cst n2 vbb p-acp j n1 p-acp n1 cc vhb n1 cc n1, cc vmb vbi av vvn av-j, (12) chapter (DIV2) 1715 Image 133
7337 but that is not meant here. These principalities and powers are the Angells, and so these words containe the fourth reason: but that is not meant Here. These principalities and Powers Are the Angels, and so these words contain the fourth reason: cc-acp cst vbz xx vvn av. np1 n2 cc n2 vbr dt n2, cc av d n2 vvi dt ord n1: (12) chapter (DIV2) 1715 Image 133
7338 Christ is the head of Angells, therefore whatsoeuer they haue they haue it from Christ, christ is the head of Angels, Therefore whatsoever they have they have it from christ, np1 vbz dt n1 pp-f n2, av r-crq pns32 vhb pns32 vhb pn31 p-acp np1, (12) chapter (DIV2) 1715 Image 133
7339 and therefore, what should we doe to go to Angells to helpe vs, when Christ the head is giuen to be our Mediator? and Therefore, what should we do to go to Angels to help us, when christ the head is given to be our Mediator? cc av, q-crq vmd pns12 vdi pc-acp vvi p-acp n2 pc-acp vvi pno12, c-crq np1 dt n1 vbz vvn pc-acp vbi po12 n1? (12) chapter (DIV2) 1715 Image 133
7340 The Angells are diuersly called in Scripture: The Angels Are diversely called in Scripture: dt n2 vbr av-j vvn p-acp n1: (12) chapter (DIV2) 1716 Image 133
7341 they are called spirits to expresse their nature, and Angells to expresse their office, as messengers sent of God: they Are called spirits to express their nature, and Angels to express their office, as messengers sent of God: pns32 vbr vvn n2 pc-acp vvi po32 n1, cc n2 pc-acp vvi po32 n1, c-acp n2 vvn pp-f np1: (12) chapter (DIV2) 1716 Image 133
7342 they are called sonnes of God : they are called Cherubyms from the forme they appeared, viz. like youthes: they Are called Sons of God: they Are called Cherubim from the Form they appeared, viz. like youths: pns32 vbr vvn n2 pp-f np1: pns32 vbr vvn n2 p-acp dt n1 pns32 vvd, n1 av-j n2: (12) chapter (DIV2) 1716 Image 133
7343 they are called Seraphims for their order and fiercenesse in the execution of God anger: they be called starres of the morning from their brightnesse of nature: they Are called Seraphims for their order and fierceness in the execution of God anger: they be called Stars of the morning from their brightness of nature: pns32 vbr vvn np2 p-acp po32 n1 cc n1 p-acp dt n1 pp-f np1 n1: pns32 vbb vvn n2 pp-f dt n1 p-acp po32 n1 pp-f n1: (12) chapter (DIV2) 1716 Image 133
7344 they are called watchmen , they are in heauen as a watch tower, and they keep the world: they Are called watchmen, they Are in heaven as a watch tower, and they keep the world: pns32 vbr vvn n2, pns32 vbr p-acp n1 p-acp dt n1 n1, cc pns32 vvb dt n1: (12) chapter (DIV2) 1716 Image 133
7345 they are called flaming fire , because God vseth their helpe to destroy the wicked: here they be called principalities and powers, which are words of greatest excellencie amongst men, they Are called flaming fire, Because God uses their help to destroy the wicked: Here they be called principalities and Powers, which Are words of greatest excellency among men, pns32 vbr vvn vvg n1, c-acp np1 vvz po32 n1 pc-acp vvi dt j: av pns32 vbb vvn n2 cc n2, r-crq vbr n2 pp-f js n1 p-acp n2, (12) chapter (DIV2) 1716 Image 133
7346 and are vsed here to shadow out the glory of those heauenly creatures. Angells are most spirituall creatures without bodies: and Are used Here to shadow out the glory of those heavenly creatures. Angels Are most spiritual creatures without bodies: cc vbr vvn av pc-acp vvi av dt n1 pp-f d j n2. ng1 vbr av-ds j n2 p-acp n2: (12) chapter (DIV2) 1716 Image 133
7347 they moue like the winde vnresistably, easily without molestation, and in an vnperceiuable time: they move like the wind unresistably, Easily without molestation, and in an unperceivable time: pns32 vvb av-j dt n1 av-j, av-j p-acp n1, cc p-acp dt j n1: (12) chapter (DIV2) 1716 Image 133
7348 and for their number, I am not of their fond opinion that thinke they are meant in the parable of the 99. sheep, and for their number, I am not of their found opinion that think they Are meant in the parable of the 99. sheep, cc p-acp po32 n1, pns11 vbm xx pp-f po32 j n1 cst vvb pns32 vbr vvn p-acp dt n1 pp-f dt crd n1, (12) chapter (DIV2) 1716 Image 133
7349 as if they were so infinite beyond the number of mankinde: as if they were so infinite beyond the number of mankind: c-acp cs pns32 vbdr av j p-acp dt n1 pp-f n1: (12) chapter (DIV2) 1716 Image 133
7350 yet without question, their number is exceeding great and almost incomprehensible, and cannot be knowne of vs in this world . yet without question, their number is exceeding great and almost incomprehensible, and cannot be known of us in this world. av p-acp n1, po32 n1 vbz vvg j cc av j, cc vmbx vbi vvn pp-f pno12 p-acp d n1. (12) chapter (DIV2) 1716 Image 133
7351 They wonderfully excell in knowledge, and that naturall, and supernaturall, and experimentall. They wonderfully excel in knowledge, and that natural, and supernatural, and experimental. pns32 av-j vvi p-acp n1, cc cst j, cc j, cc j. (12) chapter (DIV2) 1716 Image 133
7352 But to speake a little more expresly, I consider in the Angels, 1. What they are in themselues, here called principalities and powers. 2. What they are in relation to Christ, who is said here to bee their head. 3. What they be in reference to the body of Christ. But to speak a little more expressly, I Consider in the Angels, 1. What they Are in themselves, Here called principalities and Powers. 2. What they Are in Relation to christ, who is said Here to be their head. 3. What they be in Referente to the body of christ. p-acp pc-acp vvi dt j av-dc av-j, pns11 vvb p-acp dt n2, crd r-crq pns32 vbr p-acp px32, av vvn n2 cc n2. crd r-crq pns32 vbr p-acp n1 p-acp np1, r-crq vbz vvn av pc-acp vbi po32 n1. crd r-crq pns32 vbb p-acp n1 p-acp dt n1 pp-f np1. (12) chapter (DIV2) 1716 Image 133
7353 The Angels in themselues are principalities, for their excellencie of nature and estate. The Angels in themselves Are principalities, for their excellency of nature and estate. dt n2 p-acp px32 vbr n2, p-acp po32 n1 pp-f n1 cc n1. (12) chapter (DIV2) 1717 Image 133
7354 They are called powers for their wonderfull force they haue ouer other creatures at Gods appointment. They Are called Powers for their wonderful force they have over other creatures At God's appointment. pns32 vbr vvn n2 p-acp po32 j n1 pns32 vhb p-acp j-jn n2 p-acp npg1 n1. (12) chapter (DIV2) 1717 Image 133
7374 I answere, by propounding both what seruice they do to the body, and in what manner. I answer, by propounding both what service they do to the body, and in what manner. pns11 vvb, p-acp vvg d r-crq n1 pns32 vdb p-acp dt n1, cc p-acp r-crq n1. (12) chapter (DIV2) 1719 Image 133
7356 so it hath beene bold presumption in those either Iewes or Scholemen or Papists that haue trauelled in it to describe a fantasticall number of orders amongst them. so it hath been bold presumption in those either Iewes or Schoolmen or Papists that have traveled in it to describe a fantastical number of order among them. av pn31 vhz vbn j n1 p-acp d d np2 cc n2 cc njp2 cst vhb vvn p-acp pn31 pc-acp vvi dt j n1 pp-f n2 p-acp pno32. (12) chapter (DIV2) 1717 Image 133
7357 For their excellencie of nature, as they are here called principalities, so else where they are called, starres of the morning, sonnes of God, yea Gods . For their excellency of nature, as they Are Here called principalities, so Else where they Are called, Stars of the morning, Sons of God, yea God's. p-acp po32 n1 pp-f n1, c-acp pns32 vbr av vvn n2, av av c-crq pns32 vbr vvn, n2 pp-f dt n1, n2 pp-f np1, uh ng1. (12) chapter (DIV2) 1717 Image 133
7358 And for their power it is exceeding great ouer the creatures: And for their power it is exceeding great over the creatures: cc p-acp po32 n1 pn31 vbz av-vvg j p-acp dt n2: (12) chapter (DIV2) 1717 Image 133
7359 as when an Angell could destroy all the first borne of Egypt, and to ouerthrowe so many thousand in Senacharibs armie: as when an Angel could destroy all the First born of Egypt, and to overthrown so many thousand in Senacharibs army: c-acp c-crq dt n1 vmd vvi d dt ord vvn pp-f np1, cc pc-acp vvi av d crd p-acp n2 n1: (12) chapter (DIV2) 1717 Image 133
7360 an Angell set Peter out of prison, an Angell caried Philip in an instant, they can strangely winde themselues into mens imaginations, an Angel Set Peter out of prison, an Angel carried Philip in an instant, they can strangely wind themselves into men's Imaginations, dt n1 vvd np1 av pp-f n1, dt n1 vvd vvi p-acp dt n-jn, pns32 vmb av-j vvi px32 p-acp ng2 n2, (12) chapter (DIV2) 1717 Image 133
7361 so as they can appeare to men in their dreames . As euill Angels can suggest tentations, so do good Angels holy motions. so as they can appear to men in their dreams. As evil Angels can suggest tentations, so do good Angels holy motions. av c-acp pns32 vmb vvi p-acp n2 p-acp po32 n2. p-acp j-jn n2 vmb vvi n2, av vdb j n2 j n2. (12) chapter (DIV2) 1717 Image 133
7362 They haue power ouer the Deuils to restrain them, but worke miracles they cannot but by the power of God; They have power over the Devils to restrain them, but work Miracles they cannot but by the power of God; pns32 vhb n1 p-acp dt n2 pc-acp vvi pno32, cc-acp vvb n2 pns32 vmbx p-acp p-acp dt n1 pp-f np1; (12) chapter (DIV2) 1717 Image 133
7363 the Angell in the 8. of Iohn could moue the waters, but hee could not of himselfe cure the sicke. Thus of Angels in themselues. the Angel in the 8. of John could move the waters, but he could not of himself cure the sick. Thus of Angels in themselves. dt n1 p-acp dt crd pp-f np1 vmd vvi dt n2, cc-acp pns31 vmd xx pp-f px31 vvi dt j. av pp-f n2 p-acp px32. (12) chapter (DIV2) 1717 Image 133
7364 In relation to Christ so they are implied to be of the body, and Christ to be their head. In Relation to christ so they Are implied to be of the body, and christ to be their head. p-acp n1 p-acp np1 av pns32 vbr vvn pc-acp vbi pp-f dt n1, cc np1 pc-acp vbi po32 n1. (12) chapter (DIV2) 1718 Image 133
7365 Now we may not maruell at it that Christ should be the head of Angels, Now we may not marvel At it that christ should be the head of Angels, av pns12 vmb xx vvi p-acp pn31 cst np1 vmd vbi dt n1 pp-f n2, (12) chapter (DIV2) 1718 Image 133
7366 for there be diuers distinct benefits which Angels from thence do receiue, which by naturall creation they had not. for there be diverse distinct benefits which Angels from thence do receive, which by natural creation they had not. c-acp pc-acp vbi j j n2 r-crq n2 p-acp av vdb vvi, r-crq p-acp j n1 pns32 vhd xx. (12) chapter (DIV2) 1718 Image 133
7367 It is a benefit that they are vouchsafed a place in the mysticall body vnder Christ that they might be receiued, It is a benefit that they Are vouchsafed a place in the mystical body under christ that they might be received, pn31 vbz dt n1 cst pns32 vbr vvn dt n1 p-acp dt j n1 p-acp np1 cst pns32 vmd vbi vvn, (12) chapter (DIV2) 1718 Image 133
7368 as it were into the new order in Christ. 2. A peace is made betweene them and man in Christ. 3. The roomes of Angels falne are supplied by the elect, the society of Angels being much maimed by their fall. 4. They are refreshed with singular ioy for the conuersion of the elect,; as it were into the new order in christ. 2. A peace is made between them and man in christ. 3. The rooms of Angels fallen Are supplied by the elect, the society of Angels being much maimed by their fallen. 4. They Are refreshed with singular joy for the conversion of the elect,; c-acp pn31 vbdr p-acp dt j n1 p-acp np1. crd dt n1 vbz vvn p-acp pno32 cc n1 p-acp np1. crd dt n2 pp-f n2 vvn vbr vvn p-acp dt j-vvn, dt n1 pp-f n2 vbg av-d vvn p-acp po32 n1. crd pns32 vbr vvn p-acp j n1 p-acp dt n1 pp-f dt j-vvn,; (12) chapter (DIV2) 1718 Image 133
7369 besides the inlarging of their knowledge, that they are vouchsafed the vnderstanding of the secrets of the Gospell. 5. They receiue from Christ confirming grace, beside the enlarging of their knowledge, that they Are vouchsafed the understanding of the secrets of the Gospel. 5. They receive from christ confirming grace, c-acp dt n-vvg pp-f po32 n1, cst pns32 vbr vvn dt n1 pp-f dt n2-jn pp-f dt n1. crd pns32 vvb p-acp np1 vvg n1, (12) chapter (DIV2) 1718 Image 133
7370 and so assurance that they shall neuer fall: and so assurance that they shall never fallen: cc av n1 cst pns32 vmb av-x vvi: (12) chapter (DIV2) 1718 Image 133
7371 which is their cheife benefit. 6. Their obedience in it owne nature is vnperfect , though not sinfull, which is their chief benefit. 6. Their Obedience in it own nature is unperfect, though not sinful, r-crq vbz po32 j-jn n1. crd po32 n1 p-acp pn31 d n1 vbz j, cs xx j, (12) chapter (DIV2) 1718 Image 133
7372 and therefore may need to be couered by Christs perfections. Thus of the relation to Christ. and Therefore may need to be covered by Christ perfections. Thus of the Relation to christ. cc av vmb vvi pc-acp vbi vvn p-acp npg1 n2. av pp-f dt n1 p-acp np1. (12) chapter (DIV2) 1718 Image 133
7373 Now if any aske what relation they haue to the body of Christ, and what they doe vnto it: Now if any ask what Relation they have to the body of christ, and what they do unto it: av cs d vvb r-crq n1 pns32 vhb p-acp dt n1 pp-f np1, cc r-crq pns32 vdb p-acp pn31: (12) chapter (DIV2) 1719 Image 133
7375 For the first, they are like Masters and Tutors to whom the great King of heauen sends out his children to nurse. For the First, they Are like Masters and Tutors to whom the great King of heaven sends out his children to nurse. p-acp dt ord, pns32 vbr j n2 cc n2 p-acp ro-crq dt j n1 pp-f n1 vvz av po31 n2 p-acp n1. (12) chapter (DIV2) 1719 Image 133
7376 God out of the rabble of best men doth adopt ch•ldren to himselfe and after commit them to be kept by those most noble citizens of heauen ; God out of the rabble of best men does adopt ch•ldren to himself and After commit them to be kept by those most noble Citizens of heaven; np1 av pp-f dt n1 pp-f js n2 vdz vvi n2 p-acp px31 cc p-acp vvi pno32 pc-acp vbi vvn p-acp d av-ds j n2 pp-f n1; (12) chapter (DIV2) 1719 Image 133
7377 Besides they execute iudgement vpon the enemies of the Church. They attend vs at the houre of death and carry our soules to heauen . Beside they execute judgement upon the enemies of the Church. They attend us At the hour of death and carry our Souls to heaven. a-acp pns32 vvb n1 p-acp dt n2 pp-f dt n1. pns32 vvb pno12 p-acp dt n1 pp-f n1 cc vvi po12 n2 p-acp n1. (12) chapter (DIV2) 1719 Image 133
7378 They shall gather our bodies together at the last day . They shall gather our bodies together At the last day. pns32 vmb vvi po12 n2 av p-acp dt ord n1. (12) chapter (DIV2) 1719 Image 133
7379 Lastly for the accomplishment of all designments for our good they stand alwaies looking on the face of God to receiue commandements . Lastly for the accomplishment of all designments for our good they stand always looking on the face of God to receive Commandments. ord p-acp dt n1 pp-f d n2 p-acp po12 j pns32 vvb av vvg p-acp dt n1 pp-f np1 pc-acp vvi n2. (12) chapter (DIV2) 1719 Image 133
7380 Now for the manner in the old Testament they are reported to haue sometimes appeared vnto men, somtimes in their dreames, sometimes in visions, the Prophets being rauished, into an extasie, without true bodies, Now for the manner in the old Testament they Are reported to have sometime appeared unto men, sometimes in their dreams, sometime in visions, the prophets being ravished, into an ecstasy, without true bodies, av p-acp dt n1 p-acp dt j n1 pns32 vbr vvn pc-acp vhi av vvn p-acp n2, av p-acp po32 n2, av p-acp n2, dt n2 vbg vvn, p-acp dt n1, p-acp j n2, (12) chapter (DIV2) 1719 Image 133
7381 but not without the forme of bodies. but not without the Form of bodies. cc-acp xx p-acp dt n1 pp-f n2. (12) chapter (DIV2) 1719 Image 133
7382 Sometimes they appeared in true bodies, either such as were for the time created of nothing, Sometime they appeared in true bodies, either such as were for the time created of nothing, av pns32 vvd p-acp j n2, av-d d c-acp vbdr p-acp dt n1 vvn pp-f pix, (12) chapter (DIV2) 1719 Image 133
7383 or else formed for the seruice of some preexisting matter, or else they vsed the bodies of some liuing creatures: or Else formed for the service of Some preexisting matter, or Else they used the bodies of Some living creatures: cc av vvn p-acp dt n1 pp-f d j-vvg n1, cc av pns32 vvd dt n2 pp-f d j-vvg n2: (12) chapter (DIV2) 1719 Image 133
7384 for if the Deuill could speake in the Serpent, why might not some good Angell vse other Creatures: for if the devil could speak in the Serpent, why might not Some good Angel use other Creatures: c-acp cs dt n1 vmd vvi p-acp dt n1, q-crq vmd xx d j n1 vvi j-jn n2: (12) chapter (DIV2) 1719 Image 133
7385 as some thinke the Angell spake in Balaams Asse. as Some think the Angel spoke in Balaams Ass. c-acp d vvb dt n1 vvd p-acp npg1 n1. (12) chapter (DIV2) 1719 Image 133
7386 But for this kinde of declaring themselues to men in the new Testament it is ceased, especially since the primitiue times, But for this kind of declaring themselves to men in the new Testament it is ceased, especially since the primitive times, p-acp p-acp d n1 pp-f vvg px32 p-acp n2 p-acp dt j n1 pn31 vbz vvn, av-j c-acp dt j n2, (12) chapter (DIV2) 1719 Image 133
7387 so as now we cannot describe how the Angels doe performe their seruice to the Church. so as now we cannot describe how the Angels do perform their service to the Church. av c-acp av pns12 vmbx vvi c-crq dt n2 vdb vvi po32 n1 p-acp dt n1. (12) chapter (DIV2) 1719 Image 133
7388 Now for the vse of the whole, in as much Christ is the head of principalities and powers, we may comfort our selues diuers waies. Now for the use of the Whole, in as much christ is the head of principalities and Powers, we may Comfort our selves diverse ways. av p-acp dt n1 pp-f dt j-jn, p-acp c-acp d np1 vbz dt n1 pp-f n2 cc n2, pns12 vmb vvi po12 n2 j n2. (12) chapter (DIV2) 1720 Image 133
7389 If Christ fill the Angels, how much more can he out of his fulnesse fill vs, in the supplie of all our wants? againe, shall we not reioyce in the grace here is done to vs, in that wee are vnited into communion with Angels vnder our head? yea and that such glorious creatures, are appointed to be our attendants, If christ fill the Angels, how much more can he out of his fullness fill us, in the supply of all our Wants? again, shall we not rejoice in the grace Here is done to us, in that we Are united into communion with Angels under our head? yea and that such glorious creatures, Are appointed to be our attendants, cs np1 vvb dt n2, c-crq d dc vmb pns31 av pp-f po31 n1 vvb pno12, p-acp dt n1 pp-f d po12 n2? av, vmb pns12 xx vvi p-acp dt n1 av vbz vdn p-acp pno12, p-acp cst pns12 vbr vvn p-acp n1 p-acp n2 p-acp po12 n1? uh cc cst d j n2, vbr vvn pc-acp vbi po12 n2, (12) chapter (DIV2) 1720 Image 133
7390 why should wee feare when Christ and his Angels will be so ready about vs? further this may also instruct vs, we neede not be ashamed of Christs seruice, seeing the very Angels follow him and depend vpon him. why should we Fear when christ and his Angels will be so ready about us? further this may also instruct us, we need not be ashamed of Christ service, seeing the very Angels follow him and depend upon him. q-crq vmd pns12 vvi c-crq np1 cc po31 n2 vmb vbi av j p-acp pno12? av-j d vmb av vvi pno12, pns12 vvb xx vbi j pp-f npg1 n1, vvg dt j n2 vvb pno31 cc vvi p-acp pno31. (12) chapter (DIV2) 1720 Image 133
7391 A prince that kept great princes to be his domesticall seruants, were like to be much sought to for preferment of such as would follow him? Oh how should we long after Christ who is head ouer such glorious creatures as the Angels are? VERS. 11. In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sinnes of the flesh by the circumcision of Christ. A Prince that kept great Princes to be his domestical Servants, were like to be much sought to for preferment of such as would follow him? O how should we long After christ who is head over such glorious creatures as the Angels Are? VERS. 11. In whom also you Are circumcised with the circumcision made without hands, in putting off the body of the Sins of the Flesh by the circumcision of christ. dt n1 cst vvd j n2 pc-acp vbi po31 j n2, vbdr j pc-acp vbi av-d vvn p-acp p-acp n1 pp-f d c-acp vmd vvi pno31? uh q-crq vmd pns12 vvi p-acp np1 r-crq vbz n1 p-acp d j n2 p-acp dt n2 vbr? fw-la. crd p-acp ro-crq av pn22 vbr vvn p-acp dt n1 vvd p-acp n2, p-acp vvg a-acp dt n1 pp-f dt n2 pp-f dt n1 p-acp dt n1 pp-f np1. (12) chapter (DIV2) 1720 Image 133
8543 Either they may doe it though others might not, or the manner is different, or the issues will not be alike, Either they may do it though Others might not, or the manner is different, or the issues will not be alike, d pns32 vmb vdi pn31 c-acp n2-jn vmd xx, cc dt n1 vbz j, cc dt n2 vmb xx vbi av, (12) chapter (DIV2) 1992 Image 133
7392 HEere is the fifth reason, and is peculiarly addressed against those Christians of the Iewes which ioyned the Law with the Gospell as necessarie to saluation. Here is the fifth reason, and is peculiarly addressed against those Christians of the Iewes which joined the Law with the Gospel as necessary to salvation. av vbz dt ord n1, cc vbz av-j vvn p-acp d np1 pp-f dt np2 r-crq vvd dt n1 p-acp dt n1 c-acp j p-acp n1. (12) chapter (DIV2) 1721 Image 133
7393 By circumcision they were initiated to the Law of Moses: and if circumcision can adde nothing to vs nor perfect vs any way in Christ, By circumcision they were initiated to the Law of Moses: and if circumcision can add nothing to us nor perfect us any Way in christ, p-acp n1 pns32 vbdr vvn p-acp dt n1 pp-f np1: cc cs n1 vmb vvi pix p-acp pno12 cc vvb pno12 d n1 p-acp np1, (12) chapter (DIV2) 1721 Image 133
7394 then neither can the Law it selfe. then neither can the Law it self. av dx vmb dt n1 pn31 n1. (12) chapter (DIV2) 1721 Image 133
7395 We haue that in Christ of which circumcision, and the law were signes, we are circumcised in the spirit and therefore neede not to be circumcised in the flesh, We have that in christ of which circumcision, and the law were Signs, we Are circumcised in the Spirit and Therefore need not to be circumcised in the Flesh, pns12 vhb d p-acp np1 pp-f r-crq n1, cc dt n1 vbdr n2, pns12 vbr vvn p-acp dt n1 cc av vvb xx pc-acp vbi vvn p-acp dt n1, (12) chapter (DIV2) 1721 Image 133
7396 and in Christ we haue the accomplishment of what was shadowed in the law. Might some one say the consequence is strange: and in christ we have the accomplishment of what was shadowed in the law. Might Some one say the consequence is strange: cc p-acp np1 pns12 vhb dt n1 pp-f r-crq vbds vvn p-acp dt n1. vmd d pi vvb dt n1 vbz j: (12) chapter (DIV2) 1721 Image 133
7397 we are circumcised in spirit therefore we need not be circumcised in the flesh. we Are circumcised in Spirit Therefore we need not be circumcised in the Flesh. pns12 vbr vvn p-acp n1 av pns12 vvb xx vbi vvn p-acp dt n1. (12) chapter (DIV2) 1722 Image 133
7398 Why Abraham was circumcised in spirit as well as we, yet he needed to be circumcised also in the flesh. Why Abraham was circumcised in Spirit as well as we, yet he needed to be circumcised also in the Flesh. q-crq np1 vbds vvn p-acp n1 c-acp av c-acp pns12, av pns31 vvd pc-acp vbi vvn av p-acp dt n1. (12) chapter (DIV2) 1722 Image 133
7399 For answere hereunto, we must know that in the time of the old Testament this consequence was of no force: For answer hereunto, we must know that in the time of the old Testament this consequence was of no force: p-acp n1 av, pns12 vmb vvi cst p-acp dt n1 pp-f dt j n1 d n1 vbds pp-f dx n1: (12) chapter (DIV2) 1722 Image 133
7400 yet now in the new it is exceeding strong. yet now in the new it is exceeding strong. av av p-acp dt j pn31 vbz av-vvg j. (12) chapter (DIV2) 1722 Image 133
7401 For now we haue not onely accomplished what was signified by circumcision, but Christ hath appointed another signe in steed of it, viz. Baptisme, especially this is cleare amongst the Gentiles, which neuer were circumcised in the flesh. For now we have not only accomplished what was signified by circumcision, but christ hath appointed Another Signen in steed of it, viz. Baptism, especially this is clear among the Gentiles, which never were circumcised in the Flesh. p-acp av pns12 vhb xx av-j vvn r-crq vbds vvn p-acp n1, cc-acp np1 vhz vvn j-jn n1 p-acp n1 pp-f pn31, n1 n1, av-j d vbz j p-acp dt n2-j, r-crq av-x vbdr vvn p-acp dt n1. (12) chapter (DIV2) 1722 Image 133
7402 There is imported vnto vs in this verse a twofold circumcision. 1. The circumcision made with hands . 2. The circumcision made without hands . There is imported unto us in this verse a twofold circumcision. 1. The circumcision made with hands. 2. The circumcision made without hands. pc-acp vbz vvn p-acp pno12 p-acp d n1 dt j n1. crd dt n1 vvd p-acp n2. crd dt n1 vvd p-acp n2. (12) chapter (DIV2) 1723 Image 133
7403 The one externall, in the flesh, by Moses. The other internall, in the spirit, by Christ. The one external, in the Flesh, by Moses. The other internal, in the Spirit, by christ. dt crd j, p-acp dt n1, p-acp np1. dt j-jn j, p-acp dt n1, p-acp np1. (12) chapter (DIV2) 1723 Image 133
7404 Concerning circumcision made in the flesh, there is an obseruation of a fourefold time. 1. There was a time wherein it was not, viz. from the creation till Abrahams daies. 2. There was a time wherein it was necessary, viz. from Abraham till Christ. 3. There was a time wherein it was tolerable, viz. for some few yeeres after Christ. 4. There was a time wherein it was in tollerable, Concerning circumcision made in the Flesh, there is an observation of a fourfold time. 1. There was a time wherein it was not, viz. from the creation till Abrahams days. 2. There was a time wherein it was necessary, viz. from Abraham till christ. 3. There was a time wherein it was tolerable, viz. for Some few Years After christ. 4. There was a time wherein it was in tolerable, vvg n1 vvn p-acp dt n1, pc-acp vbz dt n1 pp-f dt j n1. crd pc-acp vbds dt n1 c-crq pn31 vbds xx, n1 p-acp dt n1 c-acp npg1 n2. crd pc-acp vbds dt n1 c-crq pn31 vbds j, n1 p-acp np1 p-acp np1. crd pc-acp vbds dt n1 c-crq pn31 vbds j, n1 p-acp d d n2 p-acp np1. crd pc-acp vbds dt n1 c-crq pn31 vbds p-acp j, (12) chapter (DIV2) 1724 Image 133
7405 and vtterly vnlawfull, viz. since the Apostles times to the end of the world . and utterly unlawful, viz. since the Apostles times to the end of the world. cc av-j j, n1 p-acp dt n2 n2 p-acp dt n1 pp-f dt n1. (12) chapter (DIV2) 1724 Image 133
7406 Circumcision had a double signification, for partly it looked to Christ, and partly to the members of Christ. Circumcision had a double signification, for partly it looked to christ, and partly to the members of christ. n1 vhd dt j-jn n1, c-acp av pn31 vvd p-acp np1, cc av p-acp dt n2 pp-f np1. (12) chapter (DIV2) 1725 Image 133
7407 As it looked to Christ it signified 1. That they should haue a Sauiour that was circumcised, that is free from all sinne. As it looked to christ it signified 1. That they should have a Saviour that was circumcised, that is free from all sin. p-acp pn31 vvd p-acp np1 pn31 vvd crd cst pns32 vmd vhi dt n1 cst vbds vvn, cst vbz j p-acp d n1. (12) chapter (DIV2) 1725 Image 133
7408 2. That he should come of the seede of Abraham. 3. That he should satisfie for sinne by effusion of bloud, 2. That he should come of the seed of Abraham. 3. That he should satisfy for sin by effusion of blood, crd cst pns31 vmd vvi pp-f dt n1 pp-f np1. crd cst pns31 vmd vvi p-acp n1 p-acp n1 pp-f n1, (12) chapter (DIV2) 1725 Image 133
7409 for all bloud in the old Testament was tipicall. for all blood in the old Testament was typical. p-acp d n1 p-acp dt j n1 vbds j. (12) chapter (DIV2) 1725 Image 133
7410 Now as it looked to man, it signified. 1. That by carnall generation we were vncleane, Now as it looked to man, it signified. 1. That by carnal generation we were unclean, av c-acp pn31 vvd p-acp n1, pn31 vvd. crd cst p-acp j n1 pns12 vbdr j, (12) chapter (DIV2) 1725 Image 133
7411 and out of couenant with God. 2. That the faithfull haue interest in the blessed seed. 3. That our hearts must be circumcised, by the painefull mortification of sinne, and out of Covenant with God. 2. That the faithful have Interest in the blessed seed. 3. That our hearts must be circumcised, by the painful mortification of sin, cc av pp-f n1 p-acp np1. crd cst dt j vhb n1 p-acp dt j-vvn n1. crd cst po12 n2 vmb vbi vvn, p-acp dt j n1 pp-f n1, (12) chapter (DIV2) 1725 Image 133
7412 and the painefull casting away of sin, as a wretched fore-skin: and the painful casting away of since, as a wretched foreskin: cc dt j n-vvg av pp-f n1, c-acp dt j n1: (12) chapter (DIV2) 1725 Image 133
7413 and that wee should suffer affliction of spirit for sin, till our hearts were as sore, and that we should suffer affliction of Spirit for since, till our hearts were as soar, cc cst pns12 vmd vvi n1 pp-f n1 p-acp n1, c-acp po12 n2 vbdr c-acp av-j, (12) chapter (DIV2) 1725 Image 133
7414 as were the Shecchemites bodies. 4. That wee are adopted into Gods fauour and communion with Saints, as were the Shecchemites bodies. 4. That we Are adopted into God's favour and communion with Saints, c-acp vbdr dt vvz n2. crd cst pns12 vbr vvn p-acp ng1 n1 cc n1 p-acp n2, (12) chapter (DIV2) 1725 Image 133
7415 and distinguished from all other men. 5. That all holinesse of life and forgiuenesse of sinne must be had in societie with the seed of Abraham. 6. That through bearing the crosse the first fruites of our bloud should be ready to be offered for him that died for vs. and distinguished from all other men. 5. That all holiness of life and forgiveness of sin must be had in society with the seed of Abraham. 6. That through bearing the cross the First fruits of our blood should be ready to be offered for him that died for us cc vvn p-acp d j-jn n2. crd cst d n1 pp-f n1 cc n1 pp-f n1 vmb vbi vhn p-acp n1 p-acp dt n1 pp-f np1. crd cst p-acp vvg dt j dt ord n2 pp-f po12 n1 vmd vbi j pc-acp vbi vvn p-acp pno31 cst vvd p-acp pno12 (12) chapter (DIV2) 1725 Image 133
7416 The ends why circumcision was appointed were, 1. To teach them by signification the things before mentioned. 2. To be as a sacrament initiatorie to let them into the Church. 3. To be a partition wall between them and the Gentiles, The ends why circumcision was appointed were, 1. To teach them by signification the things before mentioned. 2. To be as a sacrament initiatory to let them into the Church. 3. To be a partition wall between them and the Gentiles, dt n2 c-crq n1 vbds vvn vbdr, crd p-acp vvi pno32 p-acp n1 dt n2 a-acp vvn. crd pc-acp vbi p-acp dt n1 j pc-acp vvi pno32 p-acp dt n1. crd pc-acp vbi dt n1 n1 p-acp pno32 cc dt n2-j, (12) chapter (DIV2) 1726 Image 133
7417 and as fetters to restraine them from society with them. 4. To binde them to keepe the whole Law . 5. To be a seale both of the righteousnesse of faith and of their right and possession of the Land of Canaan as a type of heauen . and as fetters to restrain them from society with them. 4. To bind them to keep the Whole Law. 5. To be a seal both of the righteousness of faith and of their right and possession of the Land of Canaan as a type of heaven. cc c-acp n2 pc-acp vvi pno32 p-acp n1 p-acp pno32. crd p-acp vvi pno32 pc-acp vvi dt j-jn n1. crd pc-acp vbi dt n1 av-d pp-f dt n1 pp-f n1 cc pp-f po32 j-jn cc n1 pp-f dt n1 pp-f np1 p-acp dt n1 pp-f n1. (12) chapter (DIV2) 1726 Image 133
7418 There were three sorts of citizens in the old Church of the Iewes, Isralites, proselites and religious men. There were three sorts of Citizens in the old Church of the Iewes, Israelites, Proselytes and religious men. a-acp vbdr crd n2 pp-f n2 p-acp dt j n1 pp-f dt np2, np2, n2 cc j n2. (12) chapter (DIV2) 1727 Image 133
7419 Isralites were of the seede of Abraham, those were bound to circumcision necessarily . Israelites were of the seed of Abraham, those were bound to circumcision necessarily. np1 vbdr pp-f dt n1 pp-f np1, d vbdr vvn p-acp n1 av-j. (12) chapter (DIV2) 1727 Image 133
7420 Proselites, were Gentiles conuerted to the Iewish religion, those for the strengthning of their faith did subiect themselues also to circumcision and the ceremoniall law. Proselytes, were Gentiles converted to the Jewish Religion, those for the strengthening of their faith did Subject themselves also to circumcision and the ceremonial law. n2, vbdr np1 vvn p-acp dt jp n1, d p-acp dt vvg pp-f po32 n1 vdd vvi px32 av p-acp n1 cc dt j n1. (12) chapter (DIV2) 1727 Image 133
7421 Now there were certaine religious men of the Gentiles conuerted, and embraced the couenant of God, Now there were certain religious men of the Gentiles converted, and embraced the Covenant of God, av a-acp vbdr j j n2 pp-f dt n2-j vvn, cc vvd dt n1 pp-f np1, (12) chapter (DIV2) 1727 Image 133
7422 but were not subiect to circumcision: such were Naaman, and the Eunuch and others. but were not Subject to circumcision: such were Naaman, and the Eunuch and Others. cc-acp vbdr xx j-jn p-acp n1: d vbdr np1, cc dt n1 cc n2-jn. (12) chapter (DIV2) 1727 Image 133
7423 Now this circumcision after the comming of Christ was abolished. 1. Because all effusion of bloud must cease when Christs bloud was shed. 2. The partition wall was now taken downe, Now this circumcision After the coming of christ was abolished. 1. Because all effusion of blood must cease when Christ blood was shed. 2. The partition wall was now taken down, av d n1 p-acp dt n-vvg pp-f np1 vbds vvn. crd p-acp d n1 pp-f n1 vmb vvi c-crq npg1 n1 vbds vvn. crd dt n1 n1 vbds av vvn a-acp, (12) chapter (DIV2) 1728 Image 133
7424 and therefore there needed no signe of difference. 3. The priesthood was changed, and therefore the rites belonging to it also. and Therefore there needed no Signen of difference. 3. The priesthood was changed, and Therefore the Rites belonging to it also. cc av a-acp vvd dx n1 pp-f n1. crd dt n1 vbds vvn, cc av dt n2 vvg p-acp pn31 av. (12) chapter (DIV2) 1728 Image 133
7425 Obiect. But Christ himselfe is said to be the Minister of circumcision . Object. But christ himself is said to be the Minister of circumcision. n1. p-acp np1 px31 vbz vvn pc-acp vbi dt n1 pp-f n1. (12) chapter (DIV2) 1728 Image 133
7426 Solut. That was true. 1. As hee was giuen to the Iewes by expiation to performe what was promised to their fathers. 2. Hee was a minister not of the Law (which he abolished and fulfilled in his comming) but of the Iewes among whom he was conuersant: Solut That was true. 1. As he was given to the Iewes by expiation to perform what was promised to their Father's. 2. He was a minister not of the Law (which he abolished and fulfilled in his coming) but of the Iewes among whom he was conversant: np1 cst vbds j. crd p-acp pns31 vbds vvn p-acp dt np2 p-acp n1 pc-acp vvi r-crq vbds vvn p-acp po32 n2. crd pns31 vbds dt n1 xx pp-f dt n1 (r-crq pns31 vvn cc vvn p-acp po31 n-vvg) cc-acp pp-f dt np2 p-acp ro-crq pns31 vbds j: (12) chapter (DIV2) 1728 Image 133
7427 for he preached not to the Gentiles. He was a minister of circumcision, that is, he was a Preacher among the Iewes, for he preached not to the Gentiles. He was a minister of circumcision, that is, he was a Preacher among the Iewes, c-acp pns31 vvd xx p-acp dt n2-j. pns31 vbds dt n1 pp-f n1, cst vbz, pns31 vbds dt n1 p-acp dt np2, (12) chapter (DIV2) 1728 Image 133
7428 as Peter was the Apostle of circumcision. Thus of circumcision made with hands. as Peter was the Apostle of circumcision. Thus of circumcision made with hands. c-acp np1 vbds dt n1 pp-f n1. av pp-f n1 vvn p-acp n2. (12) chapter (DIV2) 1728 Image 133
7429 Now concerning circumcision made without hands, 5. things in this verse may be noted. 1. The persons circumcised, ye. 2. The time are. 3. The manner negatiuely set downe, without hands. 4. The forme of it, putting off the body of sinnes of the flesh. Now Concerning circumcision made without hands, 5. things in this verse may be noted. 1. The Persons circumcised, you. 2. The time Are. 3. The manner negatively Set down, without hands. 4. The Form of it, putting off the body of Sins of the Flesh. av vvg n1 vvn p-acp n2, crd n2 p-acp d n1 vmb vbi vvn. crd dt n2 vvn, pn22. crd dt n1 vbr. crd dt n1 av-j vvn a-acp, p-acp n2. crd dt n1 pp-f pn31, vvg a-acp dt n1 pp-f n2 pp-f dt n1. (12) chapter (DIV2) 1729 Image 133
7430 5. The efficient cause, the circumcision of Christ. 5. The efficient cause, the circumcision of christ. crd dt j n1, dt n1 pp-f np1. (12) chapter (DIV2) 1729 Image 133
7431 In generall we may note that the case of the Gentiles is not worse then the Iewes, we want sacrifices, types, oracles, circumcision &c. but wee haue the thing signified; In general we may note that the case of the Gentiles is not Worse then the Iewes, we want Sacrifices, types, oracles, circumcision etc. but we have the thing signified; p-acp n1 pns12 vmb vvi d dt n1 pp-f dt n2-j vbz xx jc cs dt np2, pns12 vvb n2, n2, n2, n1 av cc-acp pns12 vhb dt n1 vvd; (12) chapter (DIV2) 1730 Image 133
7432 before the law they had the shadow, vnder the Law they had the Image, after the law we haue the body. before the law they had the shadow, under the Law they had the Image, After the law we have the body. p-acp dt n1 pns32 vhd dt n1, p-acp dt n1 pns32 vhd dt n1, p-acp dt n1 pns12 vhb dt n1. (12) chapter (DIV2) 1730 Image 133
7433 Quest. But what should bee the reason that the holy Ghost in this place and in diuers others vseth such hard phrases and darke kindes of speech? Quest. But what should be the reason that the holy Ghost in this place and in diverse Others uses such hard phrases and dark Kinds of speech? n1. cc-acp q-crq vmd vbi dt n1 cst dt j n1 p-acp d n1 cc p-acp j n2-jn vvz d j n2 cc j n2 pp-f n1? (12) chapter (DIV2) 1731 Image 133
7434 Answ. The Lord of himselfe in many places of Scripture doth vse allegories or darke sayings. 1. Thereby to execute vpon wicked men a strange and secret curse: Answer The Lord of himself in many places of Scripture does use allegories or dark sayings. 1. Thereby to execute upon wicked men a strange and secret curse: np1 dt n1 pp-f px31 p-acp d n2 pp-f n1 vdz vvi n2 cc j n2-vvg. crd av pc-acp vvi p-acp j n2 dt j cc j-jn n1: (12) chapter (DIV2) 1732 Image 133
7435 He speaks to them in parables . 2. The maiestie of the matter sometimes denieth to be exprest in more ordinarie termes. 3. In allegories the holy Ghost doth not only tell the thing, He speaks to them in parables. 2. The majesty of the matter sometime Denieth to be expressed in more ordinary terms. 3. In allegories the holy Ghost does not only tell the thing, pns31 vvz p-acp pno32 p-acp n2. crd dt n1 pp-f dt n1 av vvz pc-acp vbi vvn p-acp av-dc j n2. crd p-acp n2 dt j n1 vdz xx av-j vvi dt n1, (12) chapter (DIV2) 1732 Image 133
7436 but explicate it by comparisons, as here. 4. The hard places of Scripture are Gods chests, wherein he hides his treasure from wicked men. 5. God hereby prouides for the constant nourishment of the faithfull, that though now they finde a sweet rellish in the word, but explicate it by comparisons, as Here. 4. The hard places of Scripture Are God's chests, wherein he hides his treasure from wicked men. 5. God hereby provides for the constant nourishment of the faithful, that though now they find a sweet relish in the word, cc-acp vvi pn31 p-acp n2, c-acp av. crd dt j n2 pp-f n1 vbr ng1 n2, c-crq pns31 vvz po31 n1 p-acp j n2. crd np1 av vvz p-acp dt j n1 pp-f dt j, cst cs av pns32 vvb dt j n1 p-acp dt n1, (12) chapter (DIV2) 1732 Image 133
7437 yet if they come againe to the same word, there is such depths in it, they may finde more food in it. 6. God somewhat aimes at the humbling of the proud heart of man, yet if they come again to the same word, there is such depths in it, they may find more food in it. 6. God somewhat aims At the humbling of the proud heart of man, av cs pns32 vvb av p-acp dt d n1, pc-acp vbz d n2 p-acp pn31, pns32 vmb vvi dc n1 p-acp pn31. crd np1 av vvz p-acp dt vvg pp-f dt j n1 pp-f n1, (12) chapter (DIV2) 1732 Image 133
7438 and will hereby make him see his wants, and many waies buffet him. 7. To excite in vs so much the more diligence. 8. Some parts of Scripture are for an appointed time , and will hereby make him see his Wants, and many ways buffet him. 7. To excite in us so much the more diligence. 8. some parts of Scripture Are for an appointed time, cc vmb av vvi pno31 vvi po31 n2, cc d n2 vvi pno31. crd p-acp vvi p-acp pno12 av av-d dt av-dc n1. crd d n2 pp-f n1 vbr p-acp dt j-vvn n1, (12) chapter (DIV2) 1732 Image 133
7439 and till then they are sealed vp. So a vaile is yet drawne ouer some parts of the Reuelation in things not yet accomplished; and till then they Are sealed up. So a veil is yet drawn over Some parts of the Revelation in things not yet accomplished; cc c-acp cs pns32 vbr vvn a-acp. av dt n1 vbz av vvn p-acp d n2 pp-f dt n1 p-acp n2 xx av vvn; (12) chapter (DIV2) 1732 Image 133
7440 so it was in Daniels time . Thus in generall. so it was in Daniel's time. Thus in general. av pn31 vbds p-acp np1 n1. av p-acp n1. (12) chapter (DIV2) 1732 Image 133
7441 Circumcision without hands is a wonderfull worke of the spirit of grace, wrought by the word vpon the members of Christ, vpon their receiuing into the mysticall body, by which corruption of nature is wounded, beloued sins cast away with sorrow, Circumcision without hands is a wonderful work of the Spirit of grace, wrought by the word upon the members of christ, upon their receiving into the mystical body, by which corruption of nature is wounded, Beloved Sins cast away with sorrow, n1 p-acp n2 vbz dt j n1 pp-f dt n1 pp-f n1, vvd p-acp dt n1 p-acp dt n2 pp-f np1, p-acp po32 n-vvg p-acp dt j n1, p-acp r-crq n1 pp-f n1 vbz vvn, j-vvn n2 vvd av p-acp n1, (12) chapter (DIV2) 1733 Image 133
7442 and the sinner receiued into an euerlasting communion with God and his Saints. and the sinner received into an everlasting communion with God and his Saints. cc dt n1 vvn p-acp dt j n1 p-acp np1 cc po31 n2. (12) chapter (DIV2) 1733 Image 133
7443 Now that there is such a worke as this in euery childe of God, is apparant by these places of Scripture, Deut. 10.16. & 30.6. Ier. 4.4. Rom. 2.26. and this text. Now that there is such a work as this in every child of God, is apparent by these places of Scripture, Deuteronomy 10.16. & 30.6. Jeremiah 4.4. Rom. 2.26. and this text. av cst pc-acp vbz d dt n1 c-acp d p-acp d n1 pp-f np1, vbz j p-acp d n2 pp-f n1, np1 crd. cc crd. np1 crd. np1 crd. cc d n1. (12) chapter (DIV2) 1733 Image 133
7444 The first thing here to be considered is the persons both in themselues, ye, and in their relation to Christ, in whom, and to other gifts mentioned before, The First thing Here to be considered is the Persons both in themselves, you, and in their Relation to christ, in whom, and to other Gifts mentioned before, dt ord n1 av pc-acp vbi vvn vbz dt n2 av-d p-acp px32, pn22, cc p-acp po32 n1 p-acp np1, p-acp ro-crq, cc p-acp j-jn n2 vvn a-acp, (12) chapter (DIV2) 1734 Image 133
7445 and imported in the word also. and imported in the word also. cc vvd p-acp dt n1 av. (12) chapter (DIV2) 1734 Image 133
7446 Ye ] What graces we heare to be in Christs members, we must looke to it, that they be in vs: You ] What graces we hear to be in Christ members, we must look to it, that they be in us: pn22 ] q-crq n2 pns12 vvb pc-acp vbi p-acp npg1 n2, pns12 vmb vvi p-acp pn31, cst pns32 vbb p-acp pno12: (12) chapter (DIV2) 1735 Image 133
7447 it was no comfort to the Colossians that others were circumcised with circumcision without hands, vnlesse it might be truely so said of them also. it was no Comfort to the colossians that Others were circumcised with circumcision without hands, unless it might be truly so said of them also. pn31 vbds dx n1 p-acp dt njp2 cst n2-jn vbdr vvn p-acp n1 p-acp n2, cs pn31 vmd vbi av-j av vvn pp-f pno32 av. (12) chapter (DIV2) 1735 Image 133
7448 Which serues for great reproofe of many that neglect the power of all doctrine, which is the application of it to themselues. Which serves for great reproof of many that neglect the power of all Doctrine, which is the application of it to themselves. r-crq vvz p-acp j n1 pp-f d cst vvb dt n1 pp-f d n1, r-crq vbz dt n1 pp-f pn31 pc-acp px32. (12) chapter (DIV2) 1735 Image 133
7449 but this comes to passe either for want of faith , or through preiudice , or the slumbring of the spirit, but this comes to pass either for want of faith, or through prejudice, or the slumbering of the Spirit, cc-acp d vvz pc-acp vvi av-d p-acp n1 pp-f n1, cc p-acp n1, cc dt vvg pp-f dt n1, (12) chapter (DIV2) 1735 Image 133
7450 or the loue of secret sinne; or the love of secret sin; cc dt n1 pp-f j-jn n1; (12) chapter (DIV2) 1735 Image 133
7451 yea many lose the power of the doctrine, by wandring obseruation how it may sute vnto others. yea many loose the power of the Doctrine, by wandering observation how it may suit unto Others. uh d vvi dt n1 pp-f dt n1, p-acp j-vvg n1 c-crq pn31 vmb vvi p-acp n2-jn. (12) chapter (DIV2) 1735 Image 133
7452 In whom ] Circumcision without hands is onely found in such as are actually in Christ, they only wound corruption of nature, In whom ] Circumcision without hands is only found in such as Are actually in christ, they only wound corruption of nature, p-acp ro-crq ] n1 p-acp n2 vbz av-j vvn p-acp d c-acp vbr av-j p-acp np1, pns32 av-j vvd n1 pp-f n1, (12) chapter (DIV2) 1736 Image 133
7453 and cast away beloued sinnes with sorrow, this is the difference betweene temporarie faith and iustifying faith. and cast away Beloved Sins with sorrow, this is the difference between temporary faith and justifying faith. cc vvd av j-vvn n2 p-acp n1, d vbz dt n1 p-acp j n1 cc vvg n1. (12) chapter (DIV2) 1736 Image 133
7454 There are three sorts of hearers in the Citie, Some wholly prophane, such as will mend nothing, There Are three sorts of hearers in the city, some wholly profane, such as will mend nothing, pc-acp vbr crd n2 pp-f n2 p-acp dt n1, d av-jn vvb, d c-acp vmb vvi pix, (12) chapter (DIV2) 1736 Image 133
7455 nor like to heare of mending. Some openly sincere, professing constantly this circumcision without hands. A third sort, partaking of the properties of both the former: nor like to hear of mending. some openly sincere, professing constantly this circumcision without hands. A third sort, partaking of the properties of both the former: ccx av-j pc-acp vvi pp-f vvg. d av-j j, vvg av-j d n1 p-acp n2. dt ord n1, vvg pp-f dt n2 pp-f d dt j: (12) chapter (DIV2) 1736 Image 133
7456 for they agree with the best in these things: 1. In the loue of the ministerie and Ministers that preach faithfully. 2. In the taste of the powers of the life to come, finding the word often of singular power, for they agree with the best in these things: 1. In the love of the Ministry and Ministers that preach faithfully. 2. In the taste of the Powers of the life to come, finding the word often of singular power, c-acp pns32 vvb p-acp dt js p-acp d n2: crd p-acp dt n1 pp-f dt n1 cc n2 cst vvb av-j. crd p-acp dt n1 pp-f dt n2 pp-f dt n1 pc-acp vvi, vvg dt n1 av pp-f j n1, (12) chapter (DIV2) 1736 Image 133
7457 so as they receiue it with ioy and great admiration. 3. In the defence of the truth they seeme as forward as any: so as they receive it with joy and great admiration. 3. In the defence of the truth they seem as forward as any: av c-acp pns32 vvb pn31 p-acp n1 cc j n1. crd p-acp dt n1 pp-f dt n1 pns32 vvb a-acp av-j c-acp d: (12) chapter (DIV2) 1736 Image 133
7458 these are neere the kingdom of God, as the Scribe was; these are more then halfe perswaded, as Agrippa was; these Are near the Kingdom of God, as the Scribe was; these Are more then half persuaded, as Agrippa was; d vbr av-j dt n1 pp-f np1, c-acp dt vvi vbds; d vbr av-dc cs av-jn vvn, c-acp np1 vbds; (12) chapter (DIV2) 1736 Image 133
7459 these are fired with desire many times to know what to doe to be saued, as the young man in the Gospell was; these Are fired with desire many times to know what to do to be saved, as the young man in the Gospel was; d vbr vvn p-acp n1 d n2 pc-acp vvi r-crq pc-acp vdi pc-acp vbi vvn, c-acp dt j n1 p-acp dt n1 vbds; (12) chapter (DIV2) 1736 Image 133
7460 but alas all this brings them within the compasse of none of Gods promises: but alas all this brings them within the compass of none of God's promises: cc-acp uh d d vvz pno32 p-acp dt n1 pp-f pix pp-f npg1 n2: (12) chapter (DIV2) 1736 Image 133
7461 and if they looke not to it, fearefull apostacie will be the end of all this, and if they look not to it, fearful apostasy will be the end of all this, cc cs pns32 vvb xx p-acp pn31, j n1 vmb vbi dt n1 pp-f d d, (12) chapter (DIV2) 1736 Image 133
7462 and they may proue most spitefull aduersaries of the same ministerie they admired, and proud contemners of the same remorse, with which themselues were often smitten, and they may prove most spiteful Adversaries of the same Ministry they admired, and proud contemners of the same remorse, with which themselves were often smitten, cc pns32 vmb vvi av-ds j n2 pp-f dt d n1 pns32 vvd, cc j n1 pp-f dt d n1, p-acp r-crq px32 vbdr av vvn, (12) chapter (DIV2) 1736 Image 133
7463 and so their latter end be ten times worse then their beginning. and so their latter end be ten times Worse then their beginning. cc av po32 d n1 vbi crd n2 av-jc cs po32 n1. (12) chapter (DIV2) 1736 Image 133
7521 Putting off the body of the sinnes of the flesh ] Here is the forme of this circumcision without hands: Putting off the body of the Sins of the Flesh ] Here is the Form of this circumcision without hands: vvg a-acp dt n1 pp-f dt n2 pp-f dt n1 ] av vbz dt n1 pp-f d n1 p-acp n2: (12) chapter (DIV2) 1748 Image 133
7464 Quest. But what doe these men want, or what are their defects, that they should not be right for all this, hauing such great affection to the word, Quest. But what do these men want, or what Are their defects, that they should not be right for all this, having such great affection to the word, n1. cc-acp q-crq vdb d n2 vvb, cc q-crq vbr po32 n2, cst pns32 vmd xx vbi j-jn p-acp d d, vhg d j n1 p-acp dt n1, (12) chapter (DIV2) 1737 Image 133
7465 yea euen when it is most sincerely taught? Answ. Alas there are diuers things too apparant in their estate. yea even when it is most sincerely taught? Answer Alas there Are diverse things too apparent in their estate. uh av c-crq pn31 vbz av-ds av-j vvn? np1 uh a-acp vbr j n2 av j p-acp po32 n1. (12) chapter (DIV2) 1737 Image 133
7466 For first, they ioyne not themselues with such as feare God in fellowship in the Gospel. 2. They shunne by all meanes the crosse for righteousnesse sake. 3. They respect not all Gods commandements: For First, they join not themselves with such as Fear God in fellowship in the Gospel. 2. They shun by all means the cross for righteousness sake. 3. They respect not all God's Commandments: p-acp ord, pns32 vvb xx px32 p-acp d c-acp n1 np1 p-acp n1 p-acp dt n1. crd pns32 vvb p-acp d n2 dt n1 p-acp n1 n1. crd pns32 vvb xx d ng1 n2: (12) chapter (DIV2) 1738 Image 133
7467 there are some sinnes they will not leaue: there Are Some Sins they will not leave: a-acp vbr d n2 pns32 vmb xx vvi: (12) chapter (DIV2) 1738 Image 133
7468 there are some corruptions they are so engaged vnto, that they will at no hand leaue them. 4. Some of them forsake not the very sinnes they seem to detest and sometimes to cry out against; there Are Some corruptions they Are so engaged unto, that they will At no hand leave them. 4. some of them forsake not the very Sins they seem to detest and sometime to cry out against; a-acp vbr d n2 pns32 vbr av vvn p-acp, cst pns32 vmb p-acp dx n1 vvi pno32. crd d pp-f pno32 vvb xx dt j n2 pns32 vvb pc-acp vvi cc av pc-acp vvi av p-acp; (12) chapter (DIV2) 1738 Image 133
7469 they cry out vpon swearing, and yet (vile beasts as they are) they will sweare still, they cry out upon swearing, and yet (vile beasts as they Are) they will swear still, pns32 vvb av p-acp vvg, cc av (j n2 c-acp pns32 vbr) pns32 vmb vvi av, (12) chapter (DIV2) 1738 Image 133
7470 yea and that most fearefully, yea after many remorses of conscience for it. 5. They will not be perswaded to vse all Gods ordinances: yea and that most fearfully, yea After many remorses of conscience for it. 5. They will not be persuaded to use all God's ordinances: uh cc cst av-ds av-j, uh p-acp d n2 pp-f n1 p-acp pn31. crd pns32 vmb xx vbi vvn pc-acp vvi d ng1 n2: (12) chapter (DIV2) 1738 Image 133
7471 indeed they heare constantly, and to any mans thinking, with great attention, but they pray not in their families, they will not vse the helpe of conference, they read not the Scriptures with any order or conscience, &c. 6. You see they are not carefull of their companie, they neither shunne the appearance nor the occasions of euill, they giue not ouer their going, indeed they hear constantly, and to any men thinking, with great attention, but they pray not in their families, they will not use the help of conference, they read not the Scriptures with any order or conscience, etc. 6. You see they Are not careful of their company, they neither shun the appearance nor the occasions of evil, they give not over their going, av pns32 vvb av-j, cc p-acp d ng1 vvg, p-acp j n1, cc-acp pns32 vvb xx p-acp po32 n2, pns32 vmb xx vvi dt n1 pp-f n1, pns32 vvb xx dt n2 p-acp d n1 cc n1, av crd pn22 vvb pns32 vbr xx j pp-f po32 n1, pns32 dx vvi dt n1 ccx dt n2 pp-f n-jn, pns32 vvb xx p-acp po32 n-vvg, (12) chapter (DIV2) 1738 Image 133
7472 nor their resort vnto vngodly companie. They haue not beene truely humbled by godly sorrow for their sinne. nor their resort unto ungodly company. They have not been truly humbled by godly sorrow for their sin. ccx po32 n1 p-acp j n1. pns32 vhb xx vbn av-j vvn p-acp j n1 p-acp po32 n1. (12) chapter (DIV2) 1738 Image 133
7473 Lastly, they haue sinceritie in respect of persons; in some they like it, in others they doe not like it. Lastly, they have sincerity in respect of Persons; in Some they like it, in Others they do not like it. ord, pns32 vhb n1 p-acp n1 pp-f n2; p-acp d pns32 vvb pn31, p-acp ng2-jn pns32 vdb xx vvi pn31. (12) chapter (DIV2) 1738 Image 133
7474 They loue not all the Saints. They love not all the Saints. pns32 vvb xx d dt n2. (12) chapter (DIV2) 1738 Image 133
7475 Also ] This also leads vs to the former priuiledges in Christ, and imports that the circumcision without hands here mentioned is to bee accounted a maruellous grace of God ▪ and worthily; Also ] This also leads us to the former privileges in christ, and imports that the circumcision without hands Here mentioned is to be accounted a marvelous grace of God ▪ and worthily; av ] d av vvz pno12 p-acp dt j n2 p-acp np1, cc vvz cst dt n1 p-acp n2 av vvn vbz pc-acp vbi vvn dt j n1 pp-f np1 ▪ cc av-j; (12) chapter (DIV2) 1739 Image 133
7476 for our iudging of our selues, frees vs from the condemnation of the world; and our daies of mortification, are as it were the wedding daies of the soule; for our judging of our selves, frees us from the condemnation of the world; and our days of mortification, Are as it were the wedding days of the soul; p-acp po12 vvg pp-f po12 n2, vvz pno12 p-acp dt n1 pp-f dt n1; cc po12 n2 pp-f n1, vbr p-acp pn31 vbdr dt n1 n2 pp-f dt n1; (12) chapter (DIV2) 1739 Image 133
7477 and godly sorrow is accompanied with the spirit of prayer; and a fountaine of grace is opened, when our hearts are opened with true contrition. Thus of the persons. and godly sorrow is accompanied with the Spirit of prayer; and a fountain of grace is opened, when our hearts Are opened with true contrition. Thus of the Persons. cc j n1 vbz vvn p-acp dt n1 pp-f n1; cc dt n1 pp-f n1 vbz vvn, c-crq po12 n2 vbr vvn p-acp j n1. av pp-f dt n2. (12) chapter (DIV2) 1739 Image 133
7478 Are ] This word designes the time of this spirituall circumcision; are ] This word designs the time of this spiritual circumcision; vbr ] d n1 n2 dt n1 pp-f d j n1; (12) chapter (DIV2) 1740 Image 133
7479 the time for the putting away and cutting off of our beloued sinnes is in this life, it must be now done or neuer done. the time for the putting away and cutting off of our Beloved Sins is in this life, it must be now done or never done. dt n1 p-acp dt vvg av cc vvg a-acp pp-f po12 j-vvn n2 vbz p-acp d n1, pn31 vmb vbi av vdn cc av vdn. (12) chapter (DIV2) 1740 Image 133
7480 besides till this be done, we can feele no profit or benefit for Christ. beside till this be done, we can feel no profit or benefit for christ. a-acp p-acp d vbb vdn, pns12 vmb vvi dx n1 cc n1 p-acp np1. (12) chapter (DIV2) 1740 Image 133
7481 Quest. The Iewes in the Law did know directly when they should be circumcised in the flesh: Quest. The Iewes in the Law did know directly when they should be circumcised in the Flesh: n1. dt np2 p-acp dt n1 vdd vvi av-j c-crq pns32 vmd vbi vvn p-acp dt n1: (12) chapter (DIV2) 1741 Image 133
7482 may not we also gesse at the time of the circumcision without hands, when God would haue vs go about it, beyond which time it may not be deferred without singular danger? Answ. There is a time and it may be knowne, may not we also guess At the time of the circumcision without hands, when God would have us go about it, beyond which time it may not be deferred without singular danger? Answer There is a time and it may be known, vmb xx pns12 av vvb p-acp dt n1 pp-f dt n1 p-acp n2, c-crq np1 vmd vhi pno12 vvi p-acp pn31, p-acp r-crq n1 pn31 vmb xx vbi vvn p-acp j n1? np1 pc-acp vbz dt n1 cc pn31 vmb vbi vvn, (12) chapter (DIV2) 1741 Image 133
7483 and it is wonderfull dangerous to stand out that time: and it is wonderful dangerous to stand out that time: cc pn31 vbz j j pc-acp vvi av d n1: (12) chapter (DIV2) 1741 Image 133
7484 in generall, the time to humble our selues by mortification for our sinnes, and so to set about this spirituall circumcision, is, in general, the time to humble our selves by mortification for our Sins, and so to Set about this spiritual circumcision, is, p-acp n1, dt n1 pc-acp vvi po12 n2 p-acp n1 p-acp po12 n2, cc av pc-acp vvi p-acp d j n1, vbz, (12) chapter (DIV2) 1741 Image 133
7485 when God grants vs the meanes of saluation : more specially when we are pressed with Gods iudgements : when God grants us the means of salvation: more specially when we Are pressed with God's Judgments: c-crq np1 vvz pno12 dt n2 pp-f n1: av-dc av-j c-crq pns12 vbr vvn p-acp npg1 n2: (12) chapter (DIV2) 1741 Image 133
7486 or when the mouthes of Gods seruants are in a speciall manner opened vnto vs, and their hearts made large : or when the mouths of God's Servants Are in a special manner opened unto us, and their hearts made large: cc c-crq dt n2 pp-f npg1 n2 vbr p-acp dt j n1 vvn p-acp pno12, cc po32 n2 vvd j: (12) chapter (DIV2) 1741 Image 133
7487 or when God dispenseth other graces, as temporarie faith, loue to the word, and ioy &c. or when we are smitten with the axe of Gods word, or when God dispenseth other graces, as temporary faith, love to the word, and joy etc. or when we Are smitten with the axe of God's word, cc c-crq np1 vvz j-jn n2, c-acp j n1, vvb p-acp dt n1, cc n1 av cc c-crq pns12 vbr vvn p-acp dt n1 pp-f npg1 n1, (12) chapter (DIV2) 1741 Image 133
7488 and remorse for sinne is wrought in vs : or when hearing hath kindled in vs a desire and thirst after the best things : and remorse for sin is wrought in us: or when hearing hath kindled in us a desire and thirst After the best things: cc n1 p-acp n1 vbz vvn p-acp pno12: cc c-crq n1 vhz vvn p-acp pno12 dt n1 cc n1 p-acp dt js n2: (12) chapter (DIV2) 1741 Image 133
7489 or lastly, when we first set out to make profession of our being in Christ . Quest. But may not any man repent at any time. or lastly, when we First Set out to make profession of our being in christ. Quest. But may not any man Repent At any time. cc ord, c-crq pns12 ord vvd av pc-acp vvi n1 pp-f po12 vbg p-acp np1. n1. cc-acp vmb xx d n1 vvi p-acp d n1. (12) chapter (DIV2) 1741 Image 133
7490 Answ. No. 1. A man may tarrie so long till he commit the sinne against the holy Ghost. 2. Men that go not so farre, may yet by obstinate impenitencie prouoke God to cast them into a reprobate sense . Answer No. 1. A man may tarry so long till he commit the sin against the holy Ghost. 2. Men that go not so Far, may yet by obstinate impenitency provoke God to cast them into a Reprobate sense. np1 uh-dx crd dt n1 vmb vvi av av-j c-acp pns31 vvb dt n1 p-acp dt j n1. crd np1 cst vvb xx av av-j, vmb av p-acp j n1 vvi np1 pc-acp vvi pno32 p-acp dt j-jn n1. (12) chapter (DIV2) 1742 Image 133
7491 We see by experience that the most men that pretend to mend afterwards, yet doe not, We see by experience that the most men that pretend to mend afterwards, yet do not, pns12 vvb p-acp n1 cst dt ds n2 cst vvb pc-acp vvi av, av vdb xx, (12) chapter (DIV2) 1742 Image 133
7492 but troops of men that forget God go into hell . but troops of men that forget God go into hell. cc-acp n2 pp-f n2 cst vvb np1 vvi p-acp n1. (12) chapter (DIV2) 1742 Image 133
7493 Obiect. But the Scripture saith, At what time soeuer a sinner repenteth him of his sinne from the bottome of his heart, God will forgiue him, &c. Solut. 1. Marke the words, they haue a limitation, thou must repent from the bottome of thy heart, Object. But the Scripture Says, At what time soever a sinner Repenteth him of his sin from the bottom of his heart, God will forgive him, etc. Solut 1. Mark the words, they have a limitation, thou must Repent from the bottom of thy heart, n1. p-acp dt n1 vvz, p-acp r-crq n1 av dt n1 vvz pno31 pp-f po31 n1 p-acp dt n1 pp-f po31 n1, np1 vmb vvi pno31, av np1 crd n1 dt n2, pns32 vhb dt n1, pns21 vmb vvi p-acp dt n1 pp-f po21 n1, (12) chapter (DIV2) 1743 Image 133
7494 or else they comfort not thee. 2. For the extent of the time, in so many precise words; or Else they Comfort not thee. 2. For the extent of the time, in so many precise words; cc av pns32 vvb xx pno21. crd p-acp dt n1 pp-f dt n1, p-acp av d j n2; (12) chapter (DIV2) 1743 Image 133
7495 the text in Ezekiel is not at what time soeuer, but in the day that a sinner repenteth, which is not so vniuersall, the text in Ezekielem is not At what time soever, but in the day that a sinner Repenteth, which is not so universal, dt n1 p-acp np1 vbz xx p-acp r-crq n1 av, cc-acp p-acp dt n1 cst dt n1 vvz, r-crq vbz xx av j, (12) chapter (DIV2) 1743 Image 133
7496 but that it may admit the exceptions before, and though some men may and do repent at their latter end, but that it may admit the exceptions before, and though Some men may and do Repent At their latter end, cc-acp cst pn31 vmb vvi dt n2 a-acp, cc cs d n2 vmb cc vdb vvi p-acp po32 d n1, (12) chapter (DIV2) 1743 Image 133
7497 yet neither all nor the most. Obiect. But yet the Theefe repented on the crosse. yet neither all nor the most. Object. But yet the Thief repented on the cross. av dx d ccx dt ds. n1. p-acp av dt n1 vvd p-acp dt n1. (12) chapter (DIV2) 1743 Image 133
7498 Sol. Shall one example make thee presume? why thou maist know that worlds of people when they came to die did not repent as he did, Sol. Shall one Exampl make thee presume? why thou Mayest know that world's of people when they Come to die did not Repent as he did, np1 vmb crd n1 vvi pno21 vvi? q-crq pns21 vm2 vvi d n2 pp-f n1 c-crq pns32 vvd pc-acp vvi vdd xx vvi c-acp pns31 vdd, (12) chapter (DIV2) 1744 Image 133
7499 why shouldest not thou more feare the example of so many not repenting: why Shouldst not thou more Fear the Exampl of so many not repenting: q-crq vmd2 xx pns21 av-dc n1 dt n1 pp-f av d xx vvg: (12) chapter (DIV2) 1744 Image 133
7519 whether in affliction or tentation or mortification of sinne, though we see not meanes, yet let this comfort vs God can helpe vs without hands. whither in affliction or tentation or mortification of sin, though we see not means, yet let this Comfort us God can help us without hands. cs p-acp n1 cc n1 cc n1 pp-f n1, cs pns12 vvb xx n2, av vvb d vvi pno12 n1 vmb vvi pno12 p-acp n2. (12) chapter (DIV2) 1747 Image 133
7500 what is one to thousands? 2. Thou readest that the other Theefe vpon the same crosse died without repentance 3. Thou must know that an ordinarie rule cannot be drawne from an extraordinarie instance: what is one to thousands? 2. Thou Readest that the other Thief upon the same cross died without Repentance 3. Thou must know that an ordinary Rule cannot be drawn from an extraordinary instance: r-crq vbz pi p-acp crd? crd pns21 vv2 cst dt j-jn n1 p-acp dt d n1 vvd p-acp n1 crd pns21 vmb vvi d dt j n1 vmbx vbi vvn p-acp dt j n1: (12) chapter (DIV2) 1744 Image 133
7501 his conuersion was miraculous, one of the 7. wonders wrought by Christ in his death. his conversion was miraculous, one of the 7. wonders wrought by christ in his death. po31 n1 vbds j, crd pp-f dt crd n2 vvn p-acp np1 p-acp po31 n1. (12) chapter (DIV2) 1744 Image 133
7502 Christ made Peter walke on the sea, will he make thee doe so to? will he for thy pleasure darken the sunne, christ made Peter walk on the sea, will he make thee do so to? will he for thy pleasure darken the sun, np1 vvd np1 vvb p-acp dt n1, vmb pns31 vvi pno21 vdb av p-acp? vmb pns31 p-acp po21 n1 vvi dt n1, (12) chapter (DIV2) 1744 Image 133
7503 or shake the earth, or cleaue the rockes? &c. Thus of the time. Without hands ] 2. Things may here be noted. or shake the earth, or cleave the Rocks? etc. Thus of the time. Without hands ] 2. Things may Here be noted. cc vvi dt n1, cc vvb dt n2? av av pp-f dt n1. p-acp n2 ] crd n2 vmb av vbi vvn. (12) chapter (DIV2) 1744 Image 133
7504 1. That, that is not circumcision which is outward, made with the hands of man, but that is true circumcision which is inward. 1. That, that is not circumcision which is outward, made with the hands of man, but that is true circumcision which is inward. crd cst, cst vbz xx n1 r-crq vbz j, vvn p-acp dt n2 pp-f n1, cc-acp cst vbz j n1 r-crq vbz j. (12) chapter (DIV2) 1746 Image 133
7505 Hence there is two sorts of Israelites: Hence there is two sorts of Israelites: av a-acp vbz crd n2 pp-f np1: (12) chapter (DIV2) 1746 Image 133
7506 the one is a carnall Isralite, one outward; the other is a true Isralite, for he is one inward in his spirit. the one is a carnal Israelite, one outward; the other is a true Israelite, for he is one inward in his Spirit. dt pi vbz dt j np1, pi j; dt n-jn vbz dt j np1, c-acp pns31 vbz crd j p-acp po31 n1. (12) chapter (DIV2) 1746 Image 133
7507 As it was then so it is now, the carnall Isralite hath the name of Israell, As it was then so it is now, the carnal Israelite hath the name of Israel, p-acp pn31 vbds av av pn31 vbz av, dt j np1 vhz dt n1 pp-f np1, (12) chapter (DIV2) 1746 Image 133
7508 and the signe of true circumcision; as then the circumcision in the flesh, so now baptisme: and the Signen of true circumcision; as then the circumcision in the Flesh, so now Baptism: cc dt n1 pp-f j n1; c-acp cs dt n1 p-acp dt n1, av av n1: (12) chapter (DIV2) 1746 Image 133
7509 and besides they professe to be the seede of Abraham, and they speake faire of God and heauen. and beside they profess to be the seed of Abraham, and they speak fair of God and heaven. cc a-acp pns32 vvb pc-acp vbi dt n1 pp-f np1, cc pns32 vvb j pp-f np1 cc n1. (12) chapter (DIV2) 1746 Image 133
7510 Q. But what are the principall defects of the carnall Isralite? Answ. 1. Hee rests in the worke done, he beares himselfe vpon the externall worke of holines: Q. But what Are the principal defects of the carnal Israelite? Answer 1. He rests in the work done, he bears himself upon the external work of holiness: np1 cc-acp r-crq vbr dt j-jn n2 pp-f dt j np1? np1 crd pns31 vvz p-acp dt n1 vdn, pns31 vvz px31 p-acp dt j n1 pp-f n1: (12) chapter (DIV2) 1746 Image 133
7511 he serued God, for he was at Church: he is regenerated, for he was baptised; he served God, for he was At Church: he is regenerated, for he was baptised; pns31 vvd np1, c-acp pns31 vbds p-acp n1: pns31 vbz vvn, c-acp pns31 vbds j-vvn; (12) chapter (DIV2) 1746 Image 133
7512 he hath praied to God, for he stretched out his hands. 2. His praise is of men and not of God. 3. He wholly neglects the power of godlinesse and the exercises thereof. 4. He is disordered in his life laden with iniquitie. 5. He is senselesse or incorrigible vnder publicke iudgements. 6. He vsually opposeth and persueth him that is borne after the spirit. he hath prayed to God, for he stretched out his hands. 2. His praise is of men and not of God. 3. He wholly neglects the power of godliness and the exercises thereof. 4. He is disordered in his life laden with iniquity. 5. He is senseless or incorrigible under public Judgments. 6. He usually Opposeth and persueth him that is born After the Spirit. pns31 vhz vvn p-acp np1, c-acp pns31 vvd av po31 n2. crd po31 n1 vbz pp-f n2 cc xx pp-f np1. crd pns31 av-jn vvz dt n1 pp-f n1 cc dt n2 av. crd pns31 vbz vvn p-acp po31 n1 vvn p-acp n1. crd pns31 vbz j cc j p-acp j n2. crd pns31 av-j vvz cc vvz pno31 cst vbz vvn p-acp dt n1. (12) chapter (DIV2) 1746 Image 133
7513 2. We may note here that God is not tied to meanes, hee can worke without hands. 2. We may note Here that God is not tied to means, he can work without hands. crd pns12 vmb vvi av cst np1 vbz xx vvn p-acp n2, pns31 vmb vvi p-acp n2. (12) chapter (DIV2) 1747 Image 133
7514 What is then the estate of wicked men? no hands of men or Angels can make them happie, it is a worke done without hands. What is then the estate of wicked men? no hands of men or Angels can make them happy, it is a work done without hands. q-crq vbz av dt n1 pp-f j n2? uh-dx n2 pp-f n2 cc n2 vmb vvi pno32 j, pn31 vbz dt n1 vdn p-acp n2. (12) chapter (DIV2) 1747 Image 133
7515 Oh how honourable is the worke of mortification of a sinner? it was a glorious worke to make those huge heauens, O how honourable is the work of mortification of a sinner? it was a glorious work to make those huge heavens, uh q-crq j vbz dt n1 pp-f n1 pp-f dt n1? pn31 vbds dt j n1 pc-acp vvi d j n2, (12) chapter (DIV2) 1747 Image 133
7516 and this mightie earth without hands: such is the glorie of our spirituall circumcision: we see also here how little beholding the kingdome of Christ is to this world: and this mighty earth without hands: such is the glory of our spiritual circumcision: we see also Here how little beholding the Kingdom of christ is to this world: cc d j n1 p-acp n2: d vbz dt n1 pp-f po12 j n1: pns12 vvb av av c-crq av-j vvg dt n1 pp-f np1 vbz p-acp d n1: (12) chapter (DIV2) 1747 Image 133
7517 their hands will not be gotten to set it vp, God must doe it without hands. their hands will not be got to Set it up, God must do it without hands. po32 n2 vmb xx vbi vvn pc-acp vvi pn31 a-acp, np1 vmb vdi pn31 p-acp n2. (12) chapter (DIV2) 1747 Image 133
7518 Lastly wee should learne in all estates to liue by faith and rest vpon God, Lastly we should Learn in all estates to live by faith and rest upon God, ord pns12 vmd vvi p-acp d n2 pc-acp vvi p-acp n1 cc n1 p-acp np1, (12) chapter (DIV2) 1747 Image 133
7520 And thus of the instrument of circumcision, as it is here set downe negatiuely. And thus of the Instrument of circumcision, as it is Here Set down negatively. cc av pp-f dt n1 pp-f n1, c-acp pn31 vbz av vvn a-acp av-j. (12) chapter (DIV2) 1747 Image 133
7523 Where note 1. the matter to be mortified, the body of sinnes. 2. The manner, it must be put off. The flesh ] Where note 1. the matter to be mortified, the body of Sins. 2. The manner, it must be put off. The Flesh ] q-crq vvb crd dt n1 pc-acp vbi vvn, dt n1 pp-f n2. crd dt n1, pn31 vmb vbi vvn a-acp. dt n1 ] (12) chapter (DIV2) 1748 Image 133
7524 The flesh is one of the three great enemies of God and mans saluation, it is a trecherous domesticall enemie. The Flesh is one of the three great enemies of God and men salvation, it is a treacherous domestical enemy. dt n1 vbz pi pp-f dt crd j n2 pp-f np1 cc ng1 n1, pn31 vbz dt j j n1. (12) chapter (DIV2) 1750 Image 133
7525 As it is trecherous, so it is tyrannicall, it will not be pleased vnlesse it raigne. As it is treacherous, so it is tyrannical, it will not be pleased unless it Reign. p-acp pn31 vbz j, av pn31 vbz j, pn31 vmb xx vbi vvn cs pn31 vvb. (12) chapter (DIV2) 1750 Image 133
7526 A most secret enemie for she sits at the fountaine and poisoneth all: A most secret enemy for she sits At the fountain and poisoneth all: dt av-ds j-jn n1 c-acp pns31 vvz p-acp dt n1 cc vvz d: (12) chapter (DIV2) 1750 Image 133
7527 most falsly she lets the Deuill, and permits him to set vp his holds and fortifications in the mindes of men: most falsely she lets the devil, and permits him to Set up his holds and fortifications in the minds of men: av-ds av-j pns31 vvz dt n1, cc vvz pno31 pc-acp vvi a-acp po31 n2 cc n2 p-acp dt n2 pp-f n2: (12) chapter (DIV2) 1750 Image 133
7528 and is neuer quiet till it bring the soule into actuall high treason againg God. It is the flesh that causeth whoredomes, murder, drunkenesse, and all disorders. and is never quiet till it bring the soul into actual high treason againg God. It is the Flesh that Causes whoredoms, murder, Drunkenness, and all disorders. cc vbz av j-jn c-acp pn31 vvb dt n1 p-acp j j n1 vvg np1. pn31 vbz dt n1 cst vvz n2, n1, n1, cc d n2. (12) chapter (DIV2) 1750 Image 133
7529 She opposeth all the waies of goodnes, both by obiecting against them, and by making euill present, she sauours not the things of God, nor can vnderstand them. It is shee that makes the Law vnpossible to vs: what with her vaile of ignorance, and the slownesse and hardnesse she diffuseth vpon our hearts and spirits, she makes the seruice of God to seeme almost alwaies euill vnto vs. Yea if shee get into her throne she dare exalt herselfe against God, She Opposeth all the ways of Goodness, both by objecting against them, and by making evil present, she savours not the things of God, nor can understand them. It is she that makes the Law unpossible to us: what with her veil of ignorance, and the slowness and hardness she diffuseth upon our hearts and spirits, she makes the service of God to seem almost always evil unto us Yea if she get into her throne she Dare exalt herself against God, pns31 vvz d dt n2 pp-f n1, av-d p-acp vvg p-acp pno32, cc p-acp vvg j-jn n1, pns31 vvz xx dt n2 pp-f np1, ccx vmb vvi pno32. pn31 vbz pns31 cst vvz dt n1 j p-acp pno12: r-crq p-acp po31 n1 pp-f n1, cc dt n1 cc n1 pns31 vvz p-acp po12 n2 cc n2, pns31 vvz dt n1 pp-f np1 pc-acp vvi av av j-jn p-acp pno12 uh cs pns31 vvb p-acp po31 n1 pns31 vvb vvi px31 p-acp np1, (12) chapter (DIV2) 1750 Image 133
7530 and iudge euen God himselfe, and his will, counsell, prouidence, and people; her very wisedome is enmitie against God. and judge even God himself, and his will, counsel, providence, and people; her very Wisdom is enmity against God. cc vvi av np1 px31, cc po31 n1, n1, n1, cc n1; po31 j n1 vbz n1 p-acp np1. (12) chapter (DIV2) 1750 Image 133
7531 And so infectiously vile is she, that she diffuseth her poison to our very posteritie, so as we beget a very race of rebels: And so infectiously vile is she, that she diffuseth her poison to our very posterity, so as we beget a very raze of rebels: cc av av-j j vbz pns31, cst pns31 vvz po31 n1 p-acp po12 j n1, av c-acp pns12 vvb dt j n1 pp-f n2: (12) chapter (DIV2) 1750 Image 133
7532 and in all this, she fortifies her selfe by all aduantages, from euill example, or by riches, and in all this, she fortifies her self by all advantages, from evil Exampl, or by riches, cc p-acp d d, pns31 vvz po31 n1 p-acp d n2, p-acp j-jn n1, cc p-acp n2, (12) chapter (DIV2) 1750 Image 133
7533 and worldly greatnesse, or carnall wisedome, or successe in sinning, yea rather then she will be subdued or much pursued, she will entrench her selfe vnder the very colours of Christ, making her pretence of following him in words, that she may the more securely follow her owne lusts in deed. and worldly greatness, or carnal Wisdom, or success in sinning, yea rather then she will be subdued or much pursued, she will entrench her self under the very colours of christ, making her pretence of following him in words, that she may the more securely follow her own Lustiest in deed. cc j n1, cc j n1, cc n1 p-acp vvg, uh av-c av pns31 vmb vbi vvn cc av-d vvn, pns31 vmb vvi po31 n1 p-acp dt j n2 pp-f np1, vvg po31 n1 pp-f vvg pno31 p-acp n2, cst pns31 vmb dt av-dc av-j vvi pno31 d n2 p-acp n1. (12) chapter (DIV2) 1750 Image 133
7534 This she doth, and thus spoiles the image of God in vs, and makes vs most filthy and lothsome, This she does, and thus spoils the image of God in us, and makes us most filthy and loathsome, d pns31 vdz, cc av vvz dt n1 pp-f np1 p-acp pno12, cc vvz pno12 av-ds j cc j, (12) chapter (DIV2) 1750 Image 133
7535 and so opens the doore of our soule vnto Sathan, that our hearts are made a very stie for vncleane spirits to dwell in, and so Opens the door of our soul unto Sathan, that our hearts Are made a very sty for unclean spirits to dwell in, cc av vvz dt n1 pp-f po12 n1 p-acp np1, cst po12 n2 vbr vvn dt j n1 p-acp j n2 pc-acp vvi p-acp, (12) chapter (DIV2) 1750 Image 133
7536 and thus she will doe if she be not mortified, till she bring men to hell and eternall condemnation there. and thus she will do if she be not mortified, till she bring men to hell and Eternal condemnation there. cc av pns31 vmb vdi cs pns31 vbb xx vvn, c-acp pns31 vvb n2 p-acp n1 cc j n1 a-acp. (12) chapter (DIV2) 1750 Image 133
7537 Now for the taming of the flesh God hath taken diuers excellent courses, 1. He hath laid a necessitie of mortalitie vpon it, all flesh must know it is but grasse. 2. To crosse the glory of the fleshly, the Lord of purpose when hee chuseth heires of saluation, will not take many of those the flesh commends for mightinesse, Now for the taming of the Flesh God hath taken diverse excellent courses, 1. He hath laid a necessity of mortality upon it, all Flesh must know it is but grass. 2. To cross the glory of the fleshly, the Lord of purpose when he chooseth Heirs of salvation, will not take many of those the Flesh commends for mightiness, av p-acp dt vvg pp-f dt n1 np1 vhz vvn j j n2, crd pns31 vhz vvn dt n1 pp-f n1 p-acp pn31, d n1 vmb vvi pn31 vbz p-acp n1. crd p-acp j dt n1 pp-f dt j, dt n1 pp-f n1 c-crq pns31 vvz n2 pp-f n1, vmb xx vvi d pp-f d dt n1 vvz p-acp n1, (12) chapter (DIV2) 1751 Image 133
7596 so are the sinnes of great men, though men doe not speake so openly of them. Now for vse of all. so Are the Sins of great men, though men do not speak so openly of them. Now for use of all. av vbr dt n2 pp-f j n2, cs n2 vdb xx vvi av av-j pp-f pno32. av p-acp n1 pp-f d. (12) chapter (DIV2) 1760 Image 133
7538 or noblenesse, or wisedome, or the like. 3. God hath set a standing curse vpon the chiefe things desired by the flesh, or nobleness, or Wisdom, or the like. 3. God hath Set a standing curse upon the chief things desired by the Flesh, cc n1, cc n1, cc dt j. crd np1 vhz vvn dt j-vvg n1 p-acp dt j-jn n2 vvd p-acp dt n1, (12) chapter (DIV2) 1751 Image 133
7539 so as they cannot be vsed, but with a kinde of experience of their vanitie, and loathing, and vexa•ion of the spirit. so as they cannot be used, but with a kind of experience of their vanity, and loathing, and vexa•ion of the Spirit. av c-acp pns32 vmbx vbi vvn, cc-acp p-acp dt n1 pp-f n1 pp-f po32 n1, cc vvg, cc n1 pp-f dt n1. (12) chapter (DIV2) 1751 Image 133
7540 4. He hath enacted terrible decrees against such as walk after the flesh, and giues proclamation that he will certainely iudge men for all the practises of the flesh. 4. He hath enacted terrible decrees against such as walk After the Flesh, and gives proclamation that he will Certainly judge men for all the practises of the Flesh. crd pns31 vhz vvn j n2 p-acp d c-acp vvi p-acp dt n1, cc vvz n1 cst pns31 vmb av-j vvi n2 p-acp d dt n2 pp-f dt n1. (12) chapter (DIV2) 1751 Image 133
7541 5. He placeth his spirit within vs to lust against the flesh. 6. He sent his sonne to take the similitude of sinnefull flesh, that in the flesh he might subdue the flesh. 5. He places his Spirit within us to lust against the Flesh. 6. He sent his son to take the similitude of sinful Flesh, that in the Flesh he might subdue the Flesh. crd pns31 vvz po31 n1 p-acp pno12 p-acp n1 p-acp dt n1. crd pns31 vvd po31 n1 pc-acp vvi dt n1 pp-f j n1, cst p-acp dt n1 pns31 vmd vvi dt n1. (12) chapter (DIV2) 1751 Image 133
7542 Lastly, he hath shewed vs waies, what we must doe that we might tame and subdue the flesh: Lastly, he hath showed us ways, what we must do that we might tame and subdue the Flesh: ord, pns31 vhz vvn pno12 n2, r-crq pns12 vmb vdi cst pns12 vmd vvi cc vvi dt n1: (12) chapter (DIV2) 1751 Image 133
7543 as when he telleth vs, first, that we must be sober, that is, moderate in meate and drink, as when he Telleth us, First, that we must be Sobrium, that is, moderate in meat and drink, c-acp c-crq pns31 vvz pno12, ord, cst pns12 vmb vbi j, cst vbz, j p-acp n1 cc vvi, (12) chapter (DIV2) 1751 Image 133
7544 and recreation and apparell, and what else may hamper the flesh. 2. That we must put no confidence in the flesh. 3. That we must mortifie it, by confession of sinne, and recreation and apparel, and what Else may hamper the Flesh. 2. That we must put no confidence in the Flesh. 3. That we must mortify it, by Confessi of sin, cc n1 cc n1, cc q-crq av vmb vvi dt n1. crd cst pns12 vmb vvi dx n1 p-acp dt n1. crd cst pns12 vmb vvi pn31, p-acp n1 pp-f n1, (12) chapter (DIV2) 1751 Image 133
7545 and godly sorrow, with strong cries calling vpon God for helpe against it. 4. That we must search the records of Gods promises, and godly sorrow, with strong cries calling upon God for help against it. 4. That we must search the records of God's promises, cc j n1, p-acp j n2 vvg p-acp np1 p-acp n1 p-acp pn31. crd cst pns12 vmb vvi dt n2 pp-f npg1 n2, (12) chapter (DIV2) 1751 Image 133
7546 and by faith lay hold vpon him. and by faith lay hold upon him. cc p-acp n1 vvd vvi p-acp pno31. (12) chapter (DIV2) 1751 Image 133
7547 For till we can shew a better draught of happinesse then the flesh doth, we doe in vaine go about to charme it. 5. We must silence it: not suffer it to obiect; For till we can show a better draught of happiness then the Flesh does, we do in vain go about to charm it. 5. We must silence it: not suffer it to Object; p-acp c-acp pns12 vmb vvi dt jc n1 pp-f n1 cs dt n1 vdz, pns12 vdb p-acp j vvi a-acp pc-acp vvi pn31. crd pns12 vmb vvi pn31: xx vvi pn31 p-acp n1; (12) chapter (DIV2) 1751 Image 133
7548 or excuse, or extenuate, or denie. Hitherto in generall of the flesh and the mortification of it. or excuse, or extenuate, or deny. Hitherto in general of the Flesh and the mortification of it. cc n1, cc vvi, cc vvi. av p-acp n1 pp-f dt n1 cc dt n1 pp-f pn31. (12) chapter (DIV2) 1751 Image 133
7549 Now more specially we must consider here, 1. the matter to be mortified, viz. the body of sinnes. 2. The manner, in the words put off. Now more specially we must Consider Here, 1. the matter to be mortified, viz. the body of Sins. 2. The manner, in the words put off. av av-dc av-j pns12 vmb vvi av, crd dt n1 pc-acp vbi vvn, n1 dt n1 pp-f n2. crd dt n1, p-acp dt n2 vvd a-acp. (12) chapter (DIV2) 1752 Image 133
7550 Sinnes ] Two things may be here noted; the one is implied, the other is exprest: Sinnes ] Two things may be Here noted; the one is implied, the other is expressed: zz ] crd n2 vmb vbi av vvn; dt pi vbz vvn, dt n-jn vbz vvn: (12) chapter (DIV2) 1753 Image 133
7551 that which is implied is, that God doth not require this circumcision in other things but only in sinnes. 1. Regeneration doth not oppose the flesh in the substance of it: that which is implied is, that God does not require this circumcision in other things but only in Sins. 1. Regeneration does not oppose the Flesh in the substance of it: cst r-crq vbz vvn vbz, cst np1 vdz xx vvi d n1 p-acp j-jn n2 cc-acp av-j p-acp n2. crd n1 vdz xx vvi dt n1 p-acp dt n1 pp-f pn31: (12) chapter (DIV2) 1753 Image 133
7552 we are not required to cut off any parts of the body, nor to destroy any faculties of the soule; we Are not required to Cut off any parts of the body, nor to destroy any faculties of the soul; pns12 vbr xx vvn pc-acp vvi a-acp d n2 pp-f dt n1, ccx pc-acp vvi d n2 pp-f dt n1; (12) chapter (DIV2) 1753 Image 133
7553 and the same I say of the complexion or constitution of the body, it doth not require the melancholy man should be made sanguine. 2. This circumcision reacheth not to the naturall desires of the flesh, I meane such as are needfull to the being of nature, and the same I say of the complexion or constitution of the body, it does not require the melancholy man should be made sanguine. 2. This circumcision reaches not to the natural Desires of the Flesh, I mean such as Are needful to the being of nature, cc dt d pns11 vvb pp-f dt n1 cc n1 pp-f dt n1, pn31 vdz xx vvi dt j-jn n1 vmd vbi vvn j. crd d n1 vvz xx p-acp dt j n2 pp-f dt n1, pns11 vvb d c-acp vbr j p-acp dt vbg pp-f n1, (12) chapter (DIV2) 1753 Image 133
7554 as to eate, sleepe &c. 3. Nor to the morrall proiects. 4. Nor to the remainders of spirituall light, as to eat, sleep etc. 3. Nor to the moral projects. 4. Nor to the remainders of spiritual Light, c-acp pc-acp vvi, vvb av crd ccx p-acp dt j n2. crd ccx p-acp dt n2 pp-f j n1, (12) chapter (DIV2) 1753 Image 133
7555 as sparkles of Gods Image. 5. Nor to the outward necessary helpes of life, as horse, land, friends, &c. onely it restraines those when they are hinderances to godlinesse. as sparkles of God's Image. 5. Nor to the outward necessary helps of life, as horse, land, Friends, etc. only it restrains those when they Are hindrances to godliness. c-acp n2 pp-f npg1 n1. crd ccx p-acp dt j j n2 pp-f n1, c-acp n1, n1, n2, av av-j pn31 vvz d c-crq pns32 vbr n2 p-acp n1. (12) chapter (DIV2) 1753 Image 133
7556 The vse is therefore wisely to discerne between the meere naturall defects arising from the constitution of our bodies, The use is Therefore wisely to discern between the mere natural defects arising from the constitution of our bodies, dt n1 vbz av av-j pc-acp vvi p-acp dt j j n2 vvg p-acp dt n1 pp-f po12 n2, (12) chapter (DIV2) 1753 Image 133
7557 and the sinnes and disorders of our soules: for this spirituall circumcision will not cure mens bodies, but only sanctifies mens mindes. and the Sins and disorders of our Souls: for this spiritual circumcision will not cure men's bodies, but only Sanctifies men's minds. cc dt n2 cc n2 pp-f po12 n2: c-acp d j n1 vmb xx vvb ng2 n2, cc-acp av-j vvz ng2 n2. (12) chapter (DIV2) 1753 Image 133
7558 Againe, we should learne of God here how to deale with our enemies: he distinguisheth betweene nature and the sinne of nature: so should we; Again, we should Learn of God Here how to deal with our enemies: he Distinguisheth between nature and the sin of nature: so should we; av, pns12 vmd vvi pp-f np1 av c-crq pc-acp vvi p-acp po12 n2: pns31 vvz p-acp n1 cc dt n1 pp-f n1: av vmd pns12; (12) chapter (DIV2) 1754 Image 133
7559 wee should oppose their sinnes, but loue their persons. The second thing here to be noted, is, that our sinnes are from the flesh: we should oppose their Sins, but love their Persons. The second thing Here to be noted, is, that our Sins Are from the Flesh: pns12 vmd vvi po32 n2, cc-acp vvb po32 n2. dt ord n1 av pc-acp vbi vvn, vbz, cst po12 n2 vbr p-acp dt n1: (12) chapter (DIV2) 1754 Image 133
7560 yea if the flesh did not by defect, action, approbation or consent, giue way to sinne, the Deuill and the world could fasten no sinne vpon vs. Diuers persons should be informed herein: yea if the Flesh did not by defect, actium, approbation or consent, give Way to sin, the devil and the world could fasten no sin upon us Diverse Persons should be informed herein: uh cs dt n1 vdd xx p-acp n1, n1, n1 cc n1, vvb n1 p-acp n1, dt n1 cc dt n1 vmd vvi dx n1 p-acp pno12 j n2 vmd vbi vvn av: (12) chapter (DIV2) 1755 Image 133
7561 when they fall into grieuous euill, they cry out of their ill lucke, or of ill counsell, when they fallen into grievous evil, they cry out of their ill luck, or of ill counsel, c-crq pns32 vvb p-acp j n-jn, pns32 vvb av pp-f po32 j-jn n1, cc pp-f j-jn n1, (12) chapter (DIV2) 1755 Image 133
7562 or ill company, or of the Deuill; or ill company, or of the devil; cc j-jn n1, cc pp-f dt n1; (12) chapter (DIV2) 1755 Image 133
7563 but they should indeed cry out of their owne ill nature, for the rest could not haue hurt them, but they should indeed cry out of their own ill nature, for the rest could not have hurt them, cc-acp pns32 vmd av vvi av pp-f po32 d j-jn n1, p-acp dt n1 vmd xx vhi vvn pno32, (12) chapter (DIV2) 1755 Image 133
7564 but by the wickednesse of their owne disposition: and we should all grow suspitious of the flesh and his motions, reasons, desires, &c: but by the wickedness of their own disposition: and we should all grow suspicious of the Flesh and his motions, Reasons, Desires, etc.: cc-acp p-acp dt n1 pp-f po32 d n1: cc pns12 vmd d vvi j pp-f dt n1 cc po31 n2, n2, n2, av: (12) chapter (DIV2) 1755 Image 133
7565 and in time to mortifie her with all her lusts. Bodie of sinnes ] He saith not onely that there are sinnes in the flesh, but a body of sinnes: and in time to mortify her with all her Lustiest. Body of Sins ] He Says not only that there Are Sins in the Flesh, but a body of Sins: cc p-acp n1 pc-acp vvi pno31 p-acp d po31 n2. n1 pp-f n2 ] pns31 vvz xx av-j d a-acp vbr n2 p-acp dt n1, cc-acp dt n1 pp-f n2: (12) chapter (DIV2) 1755 Image 133
7566 that is, a huge masse or lumpe of sinnes, linked together as the members of our bodie are. that is, a huge mass or lump of Sins, linked together as the members of our body Are. d vbz, dt j n1 cc n1 pp-f n2, vvn av p-acp dt n2 pp-f po12 n1 vbr. (12) chapter (DIV2) 1756 Image 133
7567 The sins of the fleshly may be called a body in diuers respects. 1. In respect of that harmonie and vnion of sinnes one with another in practise, The Sins of the fleshly may be called a body in diverse respects. 1. In respect of that harmony and Union of Sins one with Another in practice, dt n2 pp-f dt j vmb vbi vvn dt n1 p-acp j n2. crd p-acp n1 pp-f d n1 cc n1 pp-f n2 crd p-acp j-jn p-acp n1, (12) chapter (DIV2) 1756 Image 133
7568 so as if one sinne be practised, many will accompanie it: as in Adams sinne, the sinne was to eat the forbidden fruit; so as if one sin be practised, many will accompany it: as in Adams sin, the sin was to eat the forbidden fruit; av c-acp cs crd n1 vbb vvn, d vmb vvi pn31: c-acp p-acp npg1 n1, dt n1 vbds pc-acp vvi dt j-vvn n1; (12) chapter (DIV2) 1757 Image 133
7569 but that would not be alone, but was attended with doubting of Gods word, with faith in the deuill, with most inordinate pride or desire to be like God, with discontentment with their present condition, with vile ingratitude, with apostacie from all righteousnesse, with prophanation of the sacrament, with wilfull murther of all their posteritie, and euill concupiscence. but that would not be alone, but was attended with doubting of God's word, with faith in the Devil, with most inordinate pride or desire to be like God, with discontentment with their present condition, with vile ingratitude, with apostasy from all righteousness, with profanation of the sacrament, with wilful murder of all their posterity, and evil concupiscence. cc-acp cst vmd xx vbi j, cc-acp vbds vvn p-acp vvg pp-f npg1 n1, p-acp n1 p-acp dt n1, p-acp ds j n1 cc vvb pc-acp vbi j np1, p-acp n1 p-acp po32 j n1, p-acp j n1, p-acp n1 p-acp d n1, p-acp n1 pp-f dt n1, p-acp j n1 pp-f d po32 n1, cc j-jn n1. (12) chapter (DIV2) 1757 Image 133
7570 Cain was angry that God did not accept his prophane sacrifice: Cain was angry that God did not accept his profane sacrifice: np1 vbds j cst np1 vdd xx vvi po31 j n1: (12) chapter (DIV2) 1757 Image 133
7571 but would this sinne be alone? no, for there followes it the hatred of his brother, the falling of his countenance, the reiecting of Gods admonition, coloured hypocrisie, murther, and blasphemie. but would this sin be alone? no, for there follows it the hatred of his brother, the falling of his countenance, the rejecting of God's admonition, coloured hypocrisy, murder, and blasphemy. cc-acp vmd d n1 vbi j? uh-dx, c-acp pc-acp vvz pn31 dt n1 pp-f po31 n1, dt n-vvg pp-f po31 n1, dt vvg pp-f npg1 n1, j-vvn n1, n1, cc n1. (12) chapter (DIV2) 1757 Image 133
7572 When desire of gaine infects the hearts of Trades-men, we see by experience, it will not be alone, a number of transgressions growes with it, When desire of gain infects the hearts of Tradesmen, we see by experience, it will not be alone, a number of transgressions grows with it, c-crq n1 pp-f n1 vvz dt n2 pp-f n2, pns12 vvb p-acp n1, pn31 vmb xx vbi j, dt n1 pp-f n2 vvz p-acp pn31, (12) chapter (DIV2) 1757 Image 133
7597 First, here we may see a difference between the sinnes of the regenerate, and the sinnes of the vnregenerate: First, Here we may see a difference between the Sins of the regenerate, and the Sins of the unregenerate: ord, av pns12 vmb vvi dt n1 p-acp dt n2 pp-f dt j-vvn, cc dt n2 pp-f dt j: (12) chapter (DIV2) 1761 Image 133
7573 as loue of the world more then God, neglect of sinceritie in the vse of Gods ordinances, swearing, breach of Sabboth, rigorous dealing with inferiours, vnmercifulnes to the poore, selling by false weights and measures, vsurie, as love of the world more then God, neglect of sincerity in the use of God's ordinances, swearing, breach of Sabbath, rigorous dealing with inferiors, unmercifulness to the poor, selling by false weights and measures, Usury, c-acp n1 pp-f dt n1 av-dc cs np1, n1 pp-f n1 p-acp dt n1 pp-f npg1 n2, vvg, n1 pp-f n1, j n-vvg p-acp n2-jn, n1 p-acp dt j, vvg p-acp j n2 cc n2, n1, (12) chapter (DIV2) 1757 Image 133
7574 if not otherwise yet in selling time, deceit, lying, oppression by ingrossing of wares or incroaching vpon the trades of others. if not otherwise yet in selling time, deceit, lying, oppression by engrossing of wares or encroaching upon the trades of Others. cs xx av av p-acp vvg n1, n1, vvg, n1 p-acp j-vvg pp-f n2 cc j-vvg p-acp dt n2 pp-f n2-jn. (12) chapter (DIV2) 1757 Image 133
7575 2. In respect of vnion in continuance after they are committed, thy sinnes committed vanish not, 2. In respect of Union in Continuance After they Are committed, thy Sins committed vanish not, crd p-acp n1 pp-f n1 p-acp n1 c-acp pns32 vbr vvn, po21 n2 vvn vvb xx, (12) chapter (DIV2) 1758 Image 133
7576 but by adding sinne vnto sinne, thou makest vp a very body of sinne, and so in Gods sight they stand compacted together as the very limbes of a monster. but by adding sin unto sin, thou Makest up a very body of sin, and so in God's sighed they stand compacted together as the very limbs of a monster. cc-acp p-acp vvg n1 p-acp n1, pns21 vv2 p-acp dt j n1 pp-f n1, cc av p-acp ng1 n1 pns32 vvb vvn av p-acp dt j n2 pp-f dt n1. (12) chapter (DIV2) 1758 Image 133
7577 3. These sinnes may be called a body, because they are committed by the body, as the externall meanes of them. 3. These Sins may be called a body, Because they Are committed by the body, as the external means of them. crd np1 n2 vmb vbi vvn dt n1, c-acp pns32 vbr vvn p-acp dt n1, c-acp dt j n2 pp-f pno32. (12) chapter (DIV2) 1759 Image 133
7578 4. The masse of sinne in the fleshly man may be called a body of sinnes, 4. The mass of sin in the fleshly man may be called a body of Sins, crd dt n1 pp-f n1 p-acp dt j n1 vmb vbi vvn dt n1 pp-f n2, (12) chapter (DIV2) 1760 Image 133
7579 for that it hath many things like vnto the body of man: for that it hath many things like unto the body of man: c-acp cst pn31 vhz d n2 av-j p-acp dt n1 pp-f n1: (12) chapter (DIV2) 1760 Image 133
7580 or many comparisons may be taken from the body of a man to expresse the sinnes of the flesh. or many comparisons may be taken from the body of a man to express the Sins of the Flesh. cc d n2 vmb vbi vvn p-acp dt n1 pp-f dt n1 pc-acp vvi dt n2 pp-f dt n1. (12) chapter (DIV2) 1760 Image 133
7581 As the body of man is a faire substance made of base matter: As the body of man is a fair substance made of base matter: p-acp dt n1 pp-f n1 vbz dt j n1 vvn pp-f j n1: (12) chapter (DIV2) 1760 Image 133
7582 so sinne in it selfe is most vile, though it be coloured ouer by the deuill or the world with the faire proportion of profit or pleasure. so sin in it self is most vile, though it be coloured over by the Devil or the world with the fair proportion of profit or pleasure. av n1 p-acp pn31 n1 vbz av-ds j, cs pn31 vbb vvn a-acp p-acp dt n1 cc dt n1 p-acp dt j n1 pp-f n1 cc n1. (12) chapter (DIV2) 1760 Image 133
7583 And as there be many members in the body, so there are in the sinne of the fleshly man: And as there be many members in the body, so there Are in the sin of the fleshly man: cc c-acp pc-acp vbi d n2 p-acp dt n1, av a-acp vbr p-acp dt n1 pp-f dt j n1: (12) chapter (DIV2) 1760 Image 133
7584 as some members in the body are outward, some inward, so are our sins. as Some members in the body Are outward, Some inward, so Are our Sins. c-acp d n2 p-acp dt n1 vbr j, d j, av vbr po12 n2. (12) chapter (DIV2) 1760 Image 133
7585 As men would be ashamed of their bodies, were it not for their clothing, especially if there be any deformitie: As men would be ashamed of their bodies, were it not for their clothing, especially if there be any deformity: p-acp n2 vmd vbi j pp-f po32 n2, vbdr pn31 xx p-acp po32 n1, av-j cs pc-acp vbb d n1: (12) chapter (DIV2) 1760 Image 133
7586 so would men of their sinnes, were it not for their great places, or faire excuses, so would men of their Sins, were it not for their great places, or fair excuses, av vmd n2 pp-f po32 n2, vbdr pn31 xx p-acp po32 j n2, cc j n2, (12) chapter (DIV2) 1760 Image 133
7587 and wretched shifts they haue to hide their deformities. and wretched shifts they have to hide their deformities. cc j n2 pns32 vhb pc-acp vvi po32 n2. (12) chapter (DIV2) 1760 Image 133
7588 And as the body of the prisoner in a dungeon is alike a true body, with his that sitteth on the throne: And as the body of the prisoner in a dungeon is alike a true body, with his that Sitteth on the throne: cc c-acp dt n1 pp-f dt n1 p-acp dt n1 vbz av-j dt j n1, p-acp po31 cst vvz p-acp dt n1: (12) chapter (DIV2) 1760 Image 133
7589 so sinnes that are secret, that are neuer so closely committed, are sinnes, as well as such as are openly done. so Sins that Are secret, that Are never so closely committed, Are Sins, as well as such as Are openly done. av n2 cst vbr j-jn, cst vbr av av av-j vvn, vbr n2, c-acp av c-acp d c-acp vbr av-j vdn. (12) chapter (DIV2) 1760 Image 133
7590 As his body is a true body, that yet wants a legge or an arme: As his body is a true body, that yet Wants a leg or an arm: p-acp po31 n1 vbz dt j n1, cst av vvz dt n1 cc dt n1: (12) chapter (DIV2) 1760 Image 133
7591 so it is in some, though they be not murtherers or adulterers, yet they may haue a bodie of sinne in them. so it is in Some, though they be not murderers or Adulterers, yet they may have a body of sin in them. av pn31 vbz p-acp d, cs pns32 vbb xx n2 cc n2, av pns32 vmb vhi dt n1 pp-f n1 p-acp pno32. (12) chapter (DIV2) 1760 Image 133
7592 As the naturall bodie cannot liue, if you take away foode and clothing: As the natural body cannot live, if you take away food and clothing: p-acp dt j n1 vmbx vvi, cs pn22 vvb av n1 cc n1: (12) chapter (DIV2) 1760 Image 133
7593 so neither would sinne, if we did not loue it, approue it, defend it, excuse it, so neither would sin, if we did not love it, approve it, defend it, excuse it, av d vmd n1, cs pns12 vdd xx vvi pn31, vvb pn31, vvb pn31, vvb pn31, (12) chapter (DIV2) 1760 Image 133
7594 and if wee take away carnall reason, and ill companie. And as the bodie of Princes is better clad, then the bodies of poore men, and if we take away carnal reason, and ill company. And as the body of Princes is better clad, then the bodies of poor men, cc cs pns12 vvb av j n1, cc j-jn n1. cc c-acp dt n1 pp-f n2 vbz av-jc vvn, cs dt n2 pp-f j n2, (12) chapter (DIV2) 1760 Image 133
7595 yet it is alike, a bodie of clay and corruption: yet it is alike, a body of clay and corruption: av pn31 vbz av, dt n1 pp-f n1 cc n1: (12) chapter (DIV2) 1760 Image 133
7598 in the godly after calling, there is not a bodie of sinnes, the nest of sinne is scattered, sinne is not in his full strength, he doth not giue his members as seruants to vnrighteousnes. in the godly After calling, there is not a body of Sins, the nest of sin is scattered, sin is not in his full strength, he does not give his members as Servants to unrighteousness. p-acp dt j p-acp vvg, pc-acp vbz xx dt n1 pp-f n2, dt n1 pp-f n1 vbz vvn, n1 vbz xx p-acp po31 j n1, pns31 vdz xx vvi po31 n2 c-acp n2 p-acp n1. (12) chapter (DIV2) 1761 Image 133
7599 Secondly, here men may try the truth of their repentance, that is not true repentance, that mortifies some one or few sinnes, Secondly, Here men may try the truth of their Repentance, that is not true Repentance, that Mortifies Some one or few Sins, ord, av n2 vmb vvi dt n1 pp-f po32 n1, cst vbz xx j n1, cst vvz d crd cc d n2, (12) chapter (DIV2) 1762 Image 133
7600 but that which mortifieth a whole bodie of sinnes. but that which mortifieth a Whole body of Sins. cc-acp cst r-crq vvz dt j-jn n1 pp-f n2. (12) chapter (DIV2) 1762 Image 133
7601 Thirdly, this shewes the greatnes of Gods mercies, that can forgiue or take away a whole body of sinnes and transgressions. Thirdly, this shows the greatness of God's Mercies, that can forgive or take away a Whole body of Sins and transgressions. ord, d vvz dt n1 pp-f npg1 n2, cst vmb vvi cc vvi av dt j-jn n1 pp-f n2 cc n2. (12) chapter (DIV2) 1763 Image 133
7602 Lastly, this may be a great comfort to afflicted consciences, that cry out of the multitude of their sinnes: Lastly, this may be a great Comfort to afflicted Consciences, that cry out of the multitude of their Sins: ord, d vmb vbi dt j n1 p-acp j-vvn n2, cst vvb av pp-f dt n1 pp-f po32 n2: (12) chapter (DIV2) 1764 Image 133
7603 if thy sinnes were as many as the ioynts of thy body, and as strong as the body of Goliah, yet the Lord can forgiue, if thy Sins were as many as the Joints of thy body, and as strong as the body of Goliath, yet the Lord can forgive, cs po21 n2 vbdr p-acp d c-acp dt n2 pp-f po21 n1, cc p-acp j c-acp dt n1 pp-f np1, av dt n1 vmb vvi, (12) chapter (DIV2) 1764 Image 133
7604 and true repentance will pull them downe. This is the matter to be mortified, the manner followes. and true Repentance will pull them down. This is the matter to be mortified, the manner follows. cc j n1 vmb vvi pno32 a-acp. d vbz dt n1 pc-acp vbi vvn, dt n1 vvz. (12) chapter (DIV2) 1764 Image 133
7605 Put off ] Sinne must be put off as the begger puts off his raggs, Put off ] Sin must be put off as the beggar puts off his rags, vvb a-acp ] n1 vmb vbi vvn a-acp p-acp dt n1 vvz a-acp po31 n2, (12) chapter (DIV2) 1765 Image 133
7606 and as the Master puts off his false seruant, and as the porter puts off his burden, and as the Master puts off his false servant, and as the porter puts off his burden, cc p-acp dt n1 vvz a-acp po31 j n1, cc p-acp dt n1 vvz a-acp po31 n1, (12) chapter (DIV2) 1765 Image 133
7607 and as the husband puts off his vitious wife, and as the serpent puts off his skin. and as the husband puts off his vicious wife, and as the serpent puts off his skin. cc p-acp dt n1 vvz a-acp po31 j n1, cc p-acp dt n1 vvz a-acp po31 n1. (12) chapter (DIV2) 1765 Image 133
7608 There are foure things in mortification distinct. The first is the dislike of sinne: the second is the confession of sinne: There Are foure things in mortification distinct. The First is the dislike of sin: the second is the Confessi of sin: pc-acp vbr crd n2 p-acp n1 j. dt ord vbz dt n1 pp-f n1: dt ord vbz dt n1 pp-f n1: (12) chapter (DIV2) 1766 Image 133
7609 the third is the godly sorrow for sinne: the third is the godly sorrow for sin: dt ord vbz dt j n1 p-acp n1: (12) chapter (DIV2) 1766 Image 133
7610 the fourth is forsaking of sinne, this last is here meant, by putting off of sinne: the fourth is forsaking of sin, this last is Here meant, by putting off of sin: dt ord vbz vvg pp-f n1, d ord vbz av vvn, p-acp vvg a-acp pp-f n1: (12) chapter (DIV2) 1766 Image 133
7611 and this the Lord stands vpon, as a thing he will neuer dispense with the want of it: and this the Lord Stands upon, as a thing he will never dispense with the want of it: cc d dt n1 vvz p-acp, c-acp dt n1 pns31 vmb av-x vvi p-acp dt n1 pp-f pn31: (12) chapter (DIV2) 1766 Image 133
7612 as these places shew, Prou. 28.13. Esay 55.8. Ier. 7.3, 4. Esay 1.16.17. Psal. 199.9. Ephes. 4.22. &c. 1 Pet. 4.1, 2, 3, 4. Ezech. 18.33. and there are exceeding comfortable promises made to such as are vpright in the desire and indeuour hereof, Prou. 28.13. Esay 55.8, & 27.9. Ioel 2.12, 13. Esay 1.18. as these places show, Prou. 28.13. Isaiah 55.8. Jeremiah 7.3, 4. Isaiah 1.16.17. Psalm 199.9. Ephesians 4.22. etc. 1 Pet. 4.1, 2, 3, 4. Ezekiel 18.33. and there Are exceeding comfortable promises made to such as Are upright in the desire and endeavour hereof, Prou. 28.13. Isaiah 55.8, & 27.9. Joel 2.12, 13. Isaiah 1.18. c-acp d n2 vvi, np1 crd. np1 crd. np1 crd, crd np1 crd. np1 crd. np1 crd. av crd np1 crd, crd, crd, crd np1 crd. cc pc-acp vbr vvg j n2 vvn p-acp d c-acp vbr av-j p-acp dt n1 cc vvi av, np1 crd. np1 crd, cc crd. np1 crd, crd np1 crd. (12) chapter (DIV2) 1766 Image 133
7613 Quest. But can the flesh be so mortified, and sinne so put off, that it shall cease to be any more in this life? Answ. No, Quest. But can the Flesh be so mortified, and sin so put off, that it shall cease to be any more in this life? Answer No, n1. cc-acp vmb dt n1 vbb av vvn, cc n1 av vvn a-acp, cst pn31 vmb vvi pc-acp vbi d dc p-acp d n1? np1 uh-dx, (12) chapter (DIV2) 1767 Image 133
7614 for euen in the children of God, the flesh will raise infirmities, it will let the vnderstanding, it will be framing euill thoughts, it will lust against the spirit, it will not alwaies allow what good is done, or to be done; for even in the children of God, the Flesh will raise infirmities, it will let the understanding, it will be framing evil thoughts, it will lust against the Spirit, it will not always allow what good is done, or to be done; c-acp av p-acp dt n2 pp-f np1, dt n1 vmb vvi n2, pn31 vmb vvi dt n1, pn31 vmb vbi vvg j-jn n2, pn31 vmb n1 p-acp dt n1, pn31 vmb xx av vvi r-crq j vbz vdn, cc pc-acp vbi vdn; (12) chapter (DIV2) 1767 Image 133
7615 it will present euill, when good is to be done; it will rebell against the law of the minde; it will present evil, when good is to be done; it will rebel against the law of the mind; pn31 vmb vvi j-jn, c-crq j vbz pc-acp vbi vdn; pn31 vmb vvi p-acp dt n1 pp-f dt n1; (12) chapter (DIV2) 1767 Image 133
7616 yea sometimes the soule of the poore sinner is led captiue for a time, by his imperious flesh. yea sometime the soul of the poor sinner is led captive for a time, by his imperious Flesh. uh av dt n1 pp-f dt j n1 vbz vvn j-jn p-acp dt n1, p-acp po31 j n1. (12) chapter (DIV2) 1767 Image 133
7617 Q. But how can it then be said to be put away? Answ. Sinne is put away, Q. But how can it then be said to be put away? Answer Sin is put away, np1 cc-acp q-crq vmb pn31 av vbi vvn pc-acp vbi vvn av? np1 n1 vbz vvn av, (12) chapter (DIV2) 1768 Image 133
7619 it may be put away euen when it leads vs captiue, if it be an vnwilling captiuitie, it may be put away even when it leads us captive, if it be an unwilling captivity, pn31 vmb vbi vvn av av c-crq pn31 vvz pno12 n-jn, cs pn31 vbb dt j n1, (12) chapter (DIV2) 1768 Image 133
7620 if the power of it seeme vnto vs, as a most base seruitude. It is put away, if men take no care to fulfill the lusts of it. if the power of it seem unto us, as a most base servitude. It is put away, if men take no care to fulfil the Lustiest of it. cs dt n1 pp-f pn31 vvi p-acp pno12, c-acp dt av-ds j n1. pn31 vbz vvn av, cs n2 vvb dx n1 pc-acp vvi dt n2 pp-f pn31. (12) chapter (DIV2) 1768 Image 133
7621 Secondly, if there bee a constant cumbat in some degree against it: if we finde a striuing, and constant fighting against the corruptions of our nature: Secondly, if there be a constant combat in Some degree against it: if we find a striving, and constant fighting against the corruptions of our nature: ord, cs pc-acp vbi dt j n1 p-acp d n1 p-acp pn31: cs pns12 vvb dt vvg, cc j vvg p-acp dt n2 pp-f po12 n1: (12) chapter (DIV2) 1768 Image 133
7622 if we pray against it, iudge our selues for it, and mourne ouer it, with an vnfeined desire to forsake it: if we pray against it, judge our selves for it, and mourn over it, with an unfeigned desire to forsake it: cs pns12 vvb p-acp pn31, vvb po12 n2 p-acp pn31, cc vvi p-acp pn31, p-acp dt j n1 pc-acp vvi pn31: (12) chapter (DIV2) 1768 Image 133
7623 this desire to be put off, is one true degree of forsaking of sinne. this desire to be put off, is one true degree of forsaking of sin. d n1 pc-acp vbi vvn a-acp, vbz pi j n1 pp-f vvg pp-f n1. (12) chapter (DIV2) 1768 Image 133
7624 That this may yet be better vnderstood, we must know that sinne is put off fiue waies euen in this life. 1. Sacramentally, in the signe, couenant, That this may yet be better understood, we must know that sin is put off fiue ways even in this life. 1. Sacramentally, in the Signen, Covenant, cst d vmb av vbi av-jc vvn, pns12 vmb vvi d n1 vbz vvn a-acp crd n2 av p-acp d n1. crd av-j, p-acp dt n1, n1, (12) chapter (DIV2) 1769 Image 133
7625 and seale, that is in baptisme. 2. In the guilt of it, though not in the act of it; and seal, that is in Baptism. 2. In the guilt of it, though not in the act of it; cc vvi, cst vbz p-acp n1. crd p-acp dt n1 pp-f pn31, c-acp xx p-acp dt n1 pp-f pn31; (12) chapter (DIV2) 1769 Image 133
7626 thus God puts off, by not imputing. 3. In act too, by inchoation, though not perfectly. 4. Perfectly, though not in vs, thus God puts off, by not imputing. 3. In act too, by inchoation, though not perfectly. 4. Perfectly, though not in us, av np1 vvz a-acp, p-acp xx vvg. crd p-acp n1 av, p-acp n1, c-acp xx av-j. crd av-j, cs xx p-acp pno12, (12) chapter (DIV2) 1769 Image 133
7627 yet in Christ our head it is already put away, in his person, though not in ours. 5. It is put away in hope, in that we do by hope waite for an absolute and full redemption from all sinne and miserie. yet in christ our head it is already put away, in his person, though not in ours. 5. It is put away in hope, in that we do by hope wait for an absolute and full redemption from all sin and misery. av p-acp np1 po12 n1 pn31 vbz av vvn av, p-acp po31 n1, cs xx p-acp png12. crd pn31 vbz vvn av p-acp n1, p-acp cst pns12 vdb p-acp vvi n1 p-acp dt j cc j n1 p-acp d n1 cc n1. (12) chapter (DIV2) 1769 Image 133
7628 Thus of the forme of this circumcision: the efficient cause followes. By the circumcision of Christ ] There is a twofold circumcision of Christ. Thus of the Form of this circumcision: the efficient cause follows. By the circumcision of christ ] There is a twofold circumcision of christ. av pp-f dt n1 pp-f d n1: dt j n1 vvz. p-acp dt n1 pp-f np1 ] a-acp vbz dt j n1 pp-f np1. (12) chapter (DIV2) 1769 Image 133
7629 First, that which he suffered in himselfe. Secondly, that which he works in vs; the vertue of the first is a great cause of the second. First, that which he suffered in himself. Secondly, that which he works in us; the virtue of the First is a great cause of the second. ord, cst r-crq pns31 vvd p-acp px31. ord, cst r-crq pns31 vvz p-acp pno12; dt n1 pp-f dt ord vbz dt j n1 pp-f dt ord. (12) chapter (DIV2) 1770 Image 133
7630 Quest. But why was Christ circumcised, seeing there was no cause of circumcision in Christ: Quest. But why was christ circumcised, seeing there was no cause of circumcision in christ: n1. cc-acp q-crq vbds np1 vvn, vvg a-acp vbds dx n1 pp-f n1 p-acp np1: (12) chapter (DIV2) 1771 Image 133
7631 for nothing could be signified by it, seeing he was the Messias himselfe, perfect God and man, for nothing could be signified by it, seeing he was the Messias himself, perfect God and man, c-acp pix vmd vbi vvn p-acp pn31, vvg pns31 vbds dt np1 px31, j np1 cc n1, (12) chapter (DIV2) 1771 Image 133
7632 nor was there any impuritie in him, the amputation whereof should thereby be signified, he was a Lambe without spot, a high Priest separate from sinners, the couenant of the promised seede was in him fulfilled, nor was there any impurity in him, the amputation whereof should thereby be signified, he was a Lamb without spot, a high Priest separate from Sinners, the Covenant of the promised seed was in him fulfilled, ccx vbds a-acp d n1 p-acp pno31, dt n1 c-crq vmd av vbi vvn, pns31 vbds dt n1 p-acp n1, dt j n1 vvi p-acp n2, dt n1 pp-f dt j-vvn n1 vbds p-acp pno31 vvd, (12) chapter (DIV2) 1771 Image 133
7633 and he came to abolish circumcision: and lastly, tis he that circumciseth the hearts of others? and he Come to Abolah circumcision: and lastly, this he that Circumciseth the hearts of Others? cc pns31 vvd pc-acp vvi n1: cc ord, pn31|vbz pns31 cst vvz dt n2 pp-f n2-jn? (12) chapter (DIV2) 1771 Image 133
7634 Answ. 1. Christ was circumcised, thereby to shew himselfe to be true man. 2. Thereby to honour the institution of circumcision, Answer 1. christ was circumcised, thereby to show himself to be true man. 2. Thereby to honour the Institution of circumcision, np1 crd np1 vbds vvn, av pc-acp vvi px31 pc-acp vbi j n1. crd av pc-acp vvi dt n1 pp-f n1, (12) chapter (DIV2) 1772 Image 133
7635 as he had done other parts of the Law. 3. That the Iewes might not cauill, as he had done other parts of the Law. 3. That the Iewes might not cavil, c-acp pns31 vhd vdn j-jn n2 pp-f dt n1. crd cst dt np2 vmd xx vvi, (12) chapter (DIV2) 1772 Image 133
7636 and say, they would not receiue an vncircumcised Christ. 4. To commend the vertue of obedience by his example. 5. That he might beare the burthens of them, that being vnder the law, were not able to beare the burthens of the law: and say, they would not receive an uncircumcised christ. 4. To commend the virtue of Obedience by his Exampl. 5. That he might bear the burdens of them, that being under the law, were not able to bear the burdens of the law: cc vvi, pns32 vmd xx vvi dt j np1. crd p-acp vvi dt n1 pp-f n1 p-acp po31 n1. crd cst pns31 vmd vvi dt n2 pp-f pno32, cst vbg p-acp dt n1, vbdr xx j pc-acp vvi dt n2 pp-f dt n1: (12) chapter (DIV2) 1772 Image 133
7637 God by this signe as by an initiating rite, did subiect him to the law, he hereby professing himselfe a seruant to the Law to make vs free. 6. Hee was circumcised and baptized to signifie his vnion with both Churches, both of the old and new Testament, God by this Signen as by an initiating rite, did Subject him to the law, he hereby professing himself a servant to the Law to make us free. 6. He was circumcised and baptised to signify his Union with both Churches, both of the old and new Testament, np1 p-acp d n1 c-acp p-acp dt vvg n1, vdd vvi pno31 p-acp dt n1, pns31 av vvg px31 dt n1 p-acp dt n1 pc-acp vvi pno12 j. crd pns31 vbds vvn cc j-vvn pc-acp vvi po31 n1 p-acp d n2, d pp-f dt j cc j n1, (12) chapter (DIV2) 1772 Image 133
7638 and that he came of twaine to make one. and that he Come of twaine to make one. cc cst pns31 vvd pp-f crd pc-acp vvi pi. (12) chapter (DIV2) 1772 Image 133
7639 7. To ratifie and sanctifie the circumcision of the Fathers, as his baptisme now sanctifieth ours. 8. To signifie the cleansing of our nature, especially by bearing of the imputation of our impurities. 9. He did in his circumcision begin to satisfie God, by those first fruits of his bloud, it was as an earnest or pledge of his bloud, to be more plentifully powred out: 7. To ratify and sanctify the circumcision of the Father's, as his Baptism now Sanctifieth ours. 8. To signify the cleansing of our nature, especially by bearing of the imputation of our Impurities. 9. He did in his circumcision begin to satisfy God, by those First fruits of his blood, it was as an earnest or pledge of his blood, to be more plentifully poured out: crd p-acp vvi cc vvi dt n1 pp-f dt n2, c-acp po31 n1 av vvz png12. crd p-acp vvi dt vvg pp-f po12 n1, av-j p-acp vvg pp-f dt n1 pp-f po12 n2. crd pns31 vdd p-acp po31 n1 vvi pc-acp vvi np1, p-acp d ord n2 pp-f po31 n1, pn31 vbds p-acp dt n1 cc n1 pp-f po31 n1, pc-acp vbi av-dc av-j vvn av: (12) chapter (DIV2) 1772 Image 133
7640 it was a part of his humiliation, and of the price of our sinnes. Lastly, he was circumcised, that our hearts, by the vertue of it, might be circumcised: it was a part of his humiliation, and of the price of our Sins. Lastly, he was circumcised, that our hearts, by the virtue of it, might be circumcised: pn31 vbds dt n1 pp-f po31 n1, cc pp-f dt n1 pp-f po12 n2. ord, pns31 vbds vvn, cst po12 n2, p-acp dt n1 pp-f pn31, vmd vbi vvn: (12) chapter (DIV2) 1772 Image 133
7641 for as his death killeth sinne in vs, and his resurrection raiseth vs vp to newnesse of life, for as his death kills sin in us, and his resurrection Raiseth us up to newness of life, c-acp c-acp po31 n1 vvz n1 p-acp pno12, cc po31 n1 vvz pno12 a-acp p-acp n1 pp-f n1, (12) chapter (DIV2) 1772 Image 133
7642 so doth his circumcision, circumcise our hearts. so does his circumcision, circumcise our hearts. av vdz po31 n1, vvi po12 n2. (12) chapter (DIV2) 1772 Image 133
7643 Hence we may gather comfort against the difficulties of mortification, for Christ will be pleased to deriue vertue from his owne circumcision: Hence we may gather Comfort against the difficulties of mortification, for christ will be pleased to derive virtue from his own circumcision: av pns12 vmb vvi n1 p-acp dt n2 pp-f n1, c-acp np1 vmb vbi vvn pc-acp vvi n1 p-acp po31 d n1: (12) chapter (DIV2) 1773 Image 133
7644 yea it is a pledge to assure vs, that as certainly as he was circumcised himselfe, yea it is a pledge to assure us, that as Certainly as he was circumcised himself, uh pn31 vbz dt n1 pc-acp vvi pno12, cst c-acp av-j c-acp pns31 vbds vvn px31, (12) chapter (DIV2) 1773 Image 133
7645 so he will see to it, that our hearts be circumcised: so he will see to it, that our hearts be circumcised: av pns31 vmb vvi p-acp pn31, cst po12 n2 vbb vvn: (12) chapter (DIV2) 1773 Image 133
7646 if we will cast our selues vpon him, and by faith come vnto him, there is no sinne so linked, if we will cast our selves upon him, and by faith come unto him, there is no sin so linked, cs pns12 vmb vvi po12 n2 p-acp pno31, cc p-acp n1 vvn p-acp pno31, pc-acp vbz dx n1 av vvn, (12) chapter (DIV2) 1773 Image 133
7647 but in Christ we may haue some deliuerance from it. but in christ we may have Some deliverance from it. cc-acp p-acp np1 pns12 vmb vhi d n1 p-acp pn31. (12) chapter (DIV2) 1773 Image 133
7648 On the other side, it shewes the miserie of all such, as liue in the loue of their sinnes, and minde not mortification: On the other side, it shows the misery of all such, as live in the love of their Sins, and mind not mortification: p-acp dt j-jn n1, pn31 vvz dt n1 pp-f d d, c-acp vvb p-acp dt n1 pp-f po32 n2, cc n1 xx n1: (12) chapter (DIV2) 1773 Image 133
7649 this shewes they are not in Christ yet, for they cannot be in Christ, except they be circumcised. this shows they Are not in christ yet, for they cannot be in christ, except they be circumcised. d n2 pns32 vbr xx p-acp np1 av, c-acp pns32 vmbx vbi p-acp np1, c-acp pns32 vbb vvn. (12) chapter (DIV2) 1773 Image 133
7650 Lastly, it may serue for instruction at once to all that hope for freedom in Iesus Christ, to shew the proofe of their interest by their circumcision spiritually; Lastly, it may serve for instruction At once to all that hope for freedom in Iesus christ, to show the proof of their Interest by their circumcision spiritually; ord, pn31 vmb vvi p-acp n1 p-acp a-acp p-acp d cst vvb p-acp n1 p-acp np1 np1, pc-acp vvi dt n1 pp-f po32 n1 p-acp po32 n1 av-j; (12) chapter (DIV2) 1773 Image 133
7651 and to speake distinctly of it, we must vnderstand that the Lord, that requires this circumcision of vs, extends his precept, both to the heart , and to speak distinctly of it, we must understand that the Lord, that requires this circumcision of us, extends his precept, both to the heart, cc pc-acp vvi av-j pp-f pn31, pns12 vmb vvi d dt n1, cst vvz d n1 pp-f pno12, vvz po31 n1, av-d p-acp dt n1, (12) chapter (DIV2) 1773 Image 133
7652 and the eares , and the tongue: and contrariwise complaineth of vncircumcised both heart, and eares, and lips : and the ears, and the tongue: and contrariwise Complaineth of uncircumcised both heart, and ears, and lips: cc dt n2, cc dt n1: cc av vvz pp-f j d n1, cc n2, cc n2: (12) chapter (DIV2) 1773 Image 133
7653 in the heart we must especially looke to the circumcision, or mortification, 1. of ignorance. 2. of wicked thought. 3. immoderate care. 4. prophanenes in Gods seruice, in a wretched securitie, in the heart we must especially look to the circumcision, or mortification, 1. of ignorance. 2. of wicked Thought. 3. immoderate care. 4. profaneness in God's service, in a wretched security, p-acp dt n1 pns12 vmb av-j vvi p-acp dt n1, cc n1, crd pp-f n1. crd pp-f j n1. crd j n1. crd n1 p-acp npg1 n1, p-acp dt j n1, (12) chapter (DIV2) 1773 Image 133
7654 or a neglect of inward worship. 5. disordered affections, as lust, anger, suspition. 6. discontent with our estate. 7. vnbeleefe. or a neglect of inward worship. 5. disordered affections, as lust, anger, suspicion. 6. discontent with our estate. 7. unbelief. cc dt n1 pp-f j n1. crd j-vvn n2, c-acp n1, n1, n1. crd n1 p-acp po12 n1. crd n1. (12) chapter (DIV2) 1773 Image 133
7655 Now for our eares, they must be circumcised, 1. in the vnpreparednes, or want of attention in hearing the word. 2. in receiuing tales. 3. incommunicating with the sinnes of others, by a willing hearing of their wickednesse. Now for our ears, they must be circumcised, 1. in the unpreparedness, or want of attention in hearing the word. 2. in receiving tales. 3. incommunicating with the Sins of Others, by a willing hearing of their wickedness. av p-acp po12 n2, pns32 vmb vbi vvn, crd p-acp dt n1, cc n1 pp-f n1 p-acp vvg dt n1. crd p-acp vvg n2. crd vvg p-acp dt n2 pp-f n2-jn, p-acp dt j n-vvg pp-f po32 n1. (12) chapter (DIV2) 1773 Image 133
7656 Lastly, looke to the circumcision of the tongue, and that in the care to auoide, 1. the polluting of Gods name, either by swearing or blasphemie. 2. rash censuring. 3. rotten speech. 4. lying. 5. bitter and furious words, Lastly, look to the circumcision of the tongue, and that in the care to avoid, 1. the polluting of God's name, either by swearing or blasphemy. 2. rash censuring. 3. rotten speech. 4. lying. 5. bitter and furious words, ord, vvb p-acp dt n1 pp-f dt n1, cc cst p-acp dt n1 pc-acp vvi, crd dt vvg pp-f npg1 n1, av-d p-acp vvg cc n1. crd j vvg. crd j-vvn n1. crd j-vvg. crd j cc j n2, (12) chapter (DIV2) 1773 Image 133
7657 and the spirit of contradiction. 6. flattery. 7. tale-bearing. 8. idle and vaine words. And thus much now of the spirituall circumcision, and of the 11. verse. and the Spirit of contradiction. 6. flattery. 7. talebearing. 8. idle and vain words. And thus much now of the spiritual circumcision, and of the 11. verse. cc dt n1 pp-f n1. crd n1. crd j. crd j cc j n2. cc av av-d av pp-f dt j n1, cc pp-f dt crd n1. (12) chapter (DIV2) 1773 Image 133
7658 VERS. 12. In that yee are buried with him through baptisme, in whom yee are also raised vp together through the faith of the operation of God, which raised him from the dead. VERS. 12. In that ye Are buried with him through Baptism, in whom ye Are also raised up together through the faith of the operation of God, which raised him from the dead. fw-la. crd p-acp cst pn22 vbr vvn p-acp pno31 p-acp n1, p-acp ro-crq pn22 vbr av vvn a-acp av p-acp dt n1 pp-f dt n1 pp-f np1, r-crq vvd pno31 p-acp dt j. (12) chapter (DIV2) 1773 Image 133
7659 IN the former verse the Apostle hath laid downe the first reason, & directed it principally against Iudaisme: IN the former verse the Apostle hath laid down the First reason, & directed it principally against Judaism: p-acp dt j n1 dt n1 vhz vvn a-acp dt ord n1, cc vvd pn31 av-jn p-acp n1: (12) chapter (DIV2) 1774 Image 133
7660 we haue spirituall circumcision in Christ, and therefore we neede not carnall circumcision, and so by consequent none of the ceremoniall law. we have spiritual circumcision in christ, and Therefore we need not carnal circumcision, and so by consequent none of the ceremonial law. pns12 vhb j n1 p-acp np1, cc av pns12 vvb xx j n1, cc av p-acp j pi pp-f dt j n1. (12) chapter (DIV2) 1774 Image 133
7661 Now in this verse he meeteth with obiections. Now in this verse he meeteth with objections. av p-acp d n1 pns31 vvz p-acp n2. (12) chapter (DIV2) 1774 Image 133
7662 Ob: 1. The reason seemeth not to follow, they were spiritually circumcised, therefore needed not the outward, Ob: 1. The reason seems not to follow, they were spiritually circumcised, Therefore needed not the outward, fw-la: crd dt n1 vvz xx pc-acp vvi, pns32 vbdr av-j vvn, av vvd xx dt j, (12) chapter (DIV2) 1775 Image 133
7663 for so was Abraham, yet he receiued outward circumcision. for so was Abraham, yet he received outward circumcision. c-acp av vbds np1, av pns31 vvd j n1. (12) chapter (DIV2) 1775 Image 133
7664 Answ. The reason is of no force now in the new Testament, because Christ hath appointed another sacrament in stead of it, Answer The reason is of no force now in the new Testament, Because christ hath appointed Another sacrament in stead of it, np1 dt n1 vbz pp-f dx n1 av p-acp dt j n1, c-acp np1 vhz vvn j-jn n1 p-acp n1 pp-f pn31, (12) chapter (DIV2) 1775 Image 133
7665 for we are buried with Christ by baptisme. Ob: 2. But was not Circumcision a more liuely signe? Answ. It was not; for we Are buried with christ by Baptism. Ob: 2. But was not Circumcision a more lively Signen? Answer It was not; c-acp pns12 vbr vvn p-acp np1 p-acp n1. fw-la: crd cc-acp vbds xx n1 dt av-dc j n1? np1 pn31 vbds xx; (12) chapter (DIV2) 1775 Image 133
7666 which he sheweth to be true, both in respect of mortification, and in respect of viuification, baptisme liuely representing and sealing vnto both. which he shows to be true, both in respect of mortification, and in respect of vivification, Baptism lively representing and sealing unto both. r-crq pns31 vvz pc-acp vbi j, av-d p-acp n1 pp-f n1, cc p-acp n1 pp-f n1, n1 av-j vvg cc vvg p-acp d. (12) chapter (DIV2) 1776 Image 133
7667 Quest. But haue all that are baptised, these things signified by baptisme? Quest. But have all that Are baptised, these things signified by Baptism? n1. cc-acp vhi d cst vbr j-vvn, d n2 vvn p-acp n1? (12) chapter (DIV2) 1777 Image 133
7668 Answ. They are offered to all, but they are inioyed onely by such as haue faith in the operation of God. Answer They Are offered to all, but they Are enjoyed only by such as have faith in the operation of God. np1 pns32 vbr vvn p-acp d, cc-acp pns32 vbr vvn av-j p-acp d c-acp vhb n1 p-acp dt n1 pp-f np1. (12) chapter (DIV2) 1778 Image 133
7669 Quest. But how may our faith be supported in beleeuing those things shadowed out in baptisme? Answ. Two waies: Quest. But how may our faith be supported in believing those things shadowed out in Baptism? Answer Two ways: n1. cc-acp q-crq vmb po12 n1 vbi vvn p-acp vvg d n2 vvn av p-acp n1? np1 crd n2: (12) chapter (DIV2) 1779 Image 133
7670 First, if we consider Gods operation: Secondly, if we consider Christs resurrection. This is the briefe order and dependance of this verse; First, if we Consider God's operation: Secondly, if we Consider Christ resurrection. This is the brief order and dependence of this verse; ord, cs pns12 vvb npg1 n1: ord, cs pns12 vvb npg1 n1. d vbz dt j n1 cc n1 pp-f d n1; (12) chapter (DIV2) 1779 Image 133
7671 so that here he intreats of baptisme, both by the effects, and by the causes: the effects are spirituall buriall, and spirituall resurrection: so that Here he intreats of Baptism, both by the effects, and by the Causes: the effects Are spiritual burial, and spiritual resurrection: av cst av pns31 vvz pp-f n1, av-d p-acp dt n2, cc p-acp dt n2: dt n2 vbr j n1, cc j n1: (12) chapter (DIV2) 1779 Image 133
7672 the causes are three, faith, the operation of God, and the resurrection of Iesus Christ. the Causes Are three, faith, the operation of God, and the resurrection of Iesus christ. dt n2 vbr crd, n1, dt n1 pp-f np1, cc dt n1 pp-f np1 np1. (12) chapter (DIV2) 1779 Image 133
7730 And howsoeuer this worke may seeme difficult, yet God many times strangely relieues our infirmities. And howsoever this work may seem difficult, yet God many times strangely relieves our infirmities. cc c-acp d n1 vmb vvi j, av np1 d n2 av-j vvz po12 n2. (12) chapter (DIV2) 1786 Image 133
7673 Buried together with him ] Three things may be here noted: 1. the buriall of Christ. 2. the buriall of the Christian. 3. the vnion of both. Buried together with him ] Three things may be Here noted: 1. the burial of christ. 2. the burial of the Christian. 3. the Union of both. vvn av p-acp pno31 ] crd n2 vmb vbi av vvn: crd dt n1 pp-f np1. crd dt n1 pp-f dt njp. crd dt n1 pp-f d. (12) chapter (DIV2) 1780 Image 133
7674 For the first, that Christ was buried, was storied by the Euangelist , and fore-signified by Ionas as a type , For the First, that christ was buried, was storied by the Evangelist, and foresignified by Ionas as a type, p-acp dt ord, cst np1 vbds vvn, vbds vvn p-acp dt np1, cc j p-acp np1 p-acp dt n1, (12) chapter (DIV2) 1780 Image 133
7675 and fore-prophecied of by Esay the Prophet : and foreprophecied of by Isaiah the Prophet: cc j pp-f p-acp np1 dt n1: (12) chapter (DIV2) 1780 Image 133
7676 he was buried in Ierusalem, the place where the dying sacrifices had giuen warning of his death, he was buried in Ierusalem, the place where the dying Sacrifices had given warning of his death, pns31 vbds vvn p-acp np1, dt n1 c-crq dt j-vvg n2 vhd vvn n1 pp-f po31 n1, (12) chapter (DIV2) 1780 Image 133
7677 but it was without the Citie, both to answer the type, Leuit. 16. and to signifie that his sufferings belonged to Gentiles, as well as to Iewes: but it was without the city, both to answer the type, Levites 16. and to signify that his sufferings belonged to Gentiles, as well as to Iewes: cc-acp pn31 vbds p-acp dt n1, av-d pc-acp vvi dt n1, np1 crd cc p-acp vvi cst po31 n2 vvd pc-acp n2-j, c-acp av c-acp p-acp np2: (12) chapter (DIV2) 1780 Image 133
7678 He was buried in Caluarie, the place commonly appointed for condemned men (and not in Hebron, where some thinke Adam was buried) to note that his death was to be auaileable for the condemned men of Adam, as well as for Adam himselfe. He was buried in Calvary, the place commonly appointed for condemned men (and not in Hebron, where Some think Adam was buried) to note that his death was to be available for the condemned men of Adam, as well as for Adam himself. pns31 vbds vvn p-acp np1, dt n1 av-j vvn p-acp j-vvn n2 (cc xx p-acp np1, c-crq d vvb np1 vbds vvn) pc-acp vvi cst po31 n1 vbds pc-acp vbi j p-acp dt j-vvn n2 pp-f np1, c-acp av c-acp p-acp np1 px31. (12) chapter (DIV2) 1780 Image 133
7679 He was buried in another mans graue, to signifie that he died for other mens sinnes. He was buried in Another men graven, to signify that he died for other men's Sins. pns31 vbds vvn p-acp j-jn ng1 n1, pc-acp vvi cst pns31 vvd p-acp j-jn ng2 n2. (12) chapter (DIV2) 1780 Image 133
7680 Now for the second, viz. the buriall of Christians; Now for the second, viz. the burial of Christians; av p-acp dt ord, n1 dt n1 pp-f np1; (12) chapter (DIV2) 1781 Image 133
7681 they may be said to be buried euen whiles they liue (for the buriall of the body he cannot meane here) in diuers respects. they may be said to be buried even while they live (for the burial of the body he cannot mean Here) in diverse respects. pns32 vmb vbi vvn pc-acp vbi vvn av cs pns32 vvb (c-acp dt n1 pp-f dt n1 pns31 vmbx vvi av) p-acp j n2. (12) chapter (DIV2) 1781 Image 133
7682 1. In respect of disgrace and reproch: 1. In respect of disgrace and reproach: crd p-acp n1 pp-f n1 cc n1: (12) chapter (DIV2) 1782 Image 133
7683 the throats of wicked men are often an open sepulchre , into which if the names of the godly fall, they are buried for the extremitie of disgrace and reproch with which they couer them. the throats of wicked men Are often an open Sepulchre, into which if the names of the godly fallen, they Are buried for the extremity of disgrace and reproach with which they cover them. dt n2 pp-f j n2 vbr av dt j n1, p-acp r-crq cs dt n2 pp-f dt j n1, pns32 vbr vvn p-acp dt n1 pp-f n1 cc n1 p-acp r-crq pns32 vvb pno32. (12) chapter (DIV2) 1782 Image 133
7684 2. In respect of abnegation, or the deniall of the loue and care for earthly things: 2. In respect of abnegation, or the denial of the love and care for earthly things: crd p-acp n1 pp-f n1, cc dt n1 pp-f dt n1 cc n1 p-acp j n2: (12) chapter (DIV2) 1783 Image 133
7685 and so we are buried to the world, when like dead men we care not for it, and so we Are buried to the world, when like dead men we care not for it, cc av pns12 vbr vvn p-acp dt n1, c-crq av-j j n2 pns12 vvb xx p-acp pn31, (12) chapter (DIV2) 1783 Image 133
7686 but deuote our selues to the contemplation of heauenly things. 3. In respect of mortification of our sinnes: but devote our selves to the contemplation of heavenly things. 3. In respect of mortification of our Sins: cc-acp vvb po12 n2 p-acp dt n1 pp-f j n2. crd p-acp n1 pp-f n1 pp-f po12 n2: (12) chapter (DIV2) 1783 Image 133
7687 the scripture by diuers metaphors expresseth the diuers degrees of mortification. the scripture by diverse metaphors Expresses the diverse Degrees of mortification. dt n1 p-acp j n2 vvz dt j n2 pp-f n1. (12) chapter (DIV2) 1784 Image 133
7688 For first there is the wounding of sinne, when the sinner is pricked with remorse by the law. For First there is the wounding of sin, when the sinner is pricked with remorse by the law. p-acp ord pc-acp vbz dt vvg pp-f n1, c-crq dt n1 vbz vvn p-acp n1 p-acp dt n1. (12) chapter (DIV2) 1784 Image 133
7689 Secondly, the condemning of sinne, when the sinner keeping a spirituall assise, doth examine, confesse, and iudge himselfe guilty before the Lord. Secondly, the condemning of sin, when the sinner keeping a spiritual assize, does examine, confess, and judge himself guilty before the Lord. ord, dt vvg pp-f n1, c-crq dt n1 vvg dt j n1, vdz vvi, vvb, cc vvi px31 j p-acp dt n1. (12) chapter (DIV2) 1784 Image 133
7690 Thirdly, the crucifying of sinnes, when the sinner racks his owne soule by godly sorrow, driuing in the nailes of Gods threatnings, with acknowledgment of his owne deserts, Thirdly, the crucifying of Sins, when the sinner racks his own soul by godly sorrow, driving in the nails of God's threatenings, with acknowledgment of his own deserts, ord, dt n-vvg pp-f n2, c-crq dt n1 n2 po31 d n1 p-acp j n1, vvg p-acp dt n2 pp-f n2 n2-vvg, p-acp n1 pp-f po31 d n2, (12) chapter (DIV2) 1784 Image 133
7691 and restraining his flesh through a spirituall reuenge, not caring to expose himselfe to the shame of the world, and restraining his Flesh through a spiritual revenge, not caring to expose himself to the shame of the world, cc vvg po31 n1 p-acp dt j n1, xx vvg pc-acp vvi px31 p-acp dt n1 pp-f dt n1, (12) chapter (DIV2) 1784 Image 133
7692 so that in Christ he may finde atonement for his sinnes. so that in christ he may find atonement for his Sins. av cst p-acp np1 pns31 vmb vvi n1 p-acp po31 n2. (12) chapter (DIV2) 1784 Image 133
7693 Fourthly, the killing of sinne, when the sinner puts off the bodie of sinnes, and forsaketh his euill waies. Fourthly, the killing of sin, when the sinner puts off the body of Sins, and Forsaketh his evil ways. ord, dt n-vvg pp-f n1, c-crq dt n1 vvz a-acp dt n1 pp-f n2, cc vvz po31 j-jn n2. (12) chapter (DIV2) 1784 Image 133
7694 Now then after this followeth the last degree, and that is here the buriall of sinnes. Certainely there remaines euen after true repentance in the very godly, a great deale of hidden corruption of nature, inward wandrings, Now then After this follows the last degree, and that is Here the burial of Sins. Certainly there remains even After true Repentance in the very godly, a great deal of hidden corruption of nature, inward wanderings, av av p-acp d vvz dt ord n1, cc d vbz av dt n1 pp-f n2. av-j a-acp vvz av p-acp j n1 p-acp dt j j, dt j n1 pp-f j-vvn n1 pp-f n1, j n2-vvg, (12) chapter (DIV2) 1784 Image 133
7695 & distractiōs after the world, sudden euill propositions against God, or his word, or prouidence, or presence, or promises, or people, impatience, secret pride, and somtimes hypocrisie; & distractions After the world, sudden evil propositions against God, or his word, or providence, or presence, or promises, or people, impatience, secret pride, and sometimes hypocrisy; cc n2 p-acp dt n1, j j-jn n2 p-acp np1, cc po31 n1, cc n1, cc n1, cc n2, cc n1, n1, j-jn n1, cc av n1; (12) chapter (DIV2) 1784 Image 133
7696 a frequent rebellion within against good duties, vnthankfulnes, frequent omissions, either of holy duties, or the care of the power of them, hastines, a frequent rebellion within against good duties, unthankfulness, frequent omissions, either of holy duties, or the care of the power of them, hastiness, dt j n1 p-acp p-acp j n2, n1, j n2, d pp-f j n2, cc dt n1 pp-f dt n1 pp-f pno32, n2, (12) chapter (DIV2) 1784 Image 133
7697 or anger, impure desires, thoughts of reuenge, besides a great deale of disorder, he may finde in himselfe both at home and abroad. or anger, impure Desires, thoughts of revenge, beside a great deal of disorder, he may find in himself both At home and abroad. cc n1, j n2, n2 pp-f n1, p-acp dt j n1 pp-f n1, pns31 vmb vvi p-acp px31 d p-acp n1-an cc av. (12) chapter (DIV2) 1784 Image 133
7698 Now it is not enough, nor may he rest in the former repentance, but he must proceed euen to the remouing of these remainders of corruption: Now it is not enough, nor may he rest in the former Repentance, but he must proceed even to the removing of these remainders of corruption: av pn31 vbz xx av-d, ccx vmb pns31 vvi p-acp dt j n1, cc-acp pns31 vmb vvi av-j p-acp dt n-vvg pp-f d n2 pp-f n1: (12) chapter (DIV2) 1784 Image 133
7699 death commonly ariseth out of the disease of some one part, but buriall couers all. death commonly arises out of the disease of Some one part, but burial covers all. n1 av-j vvz av pp-f dt n1 pp-f d crd n1, cc-acp n1 vvz d. (12) chapter (DIV2) 1784 Image 133
7700 The worke of reformation and repentance, many times begins at the care of some few principall sinnes: The work of Reformation and Repentance, many times begins At the care of Some few principal Sins: dt n1 pp-f n1 cc n1, d n2 vvz p-acp dt n1 pp-f d d j-jn n2: (12) chapter (DIV2) 1784 Image 133
7701 but we must neuer be quiet, till we burie the whole old man with his works; but we must never be quiet, till we bury the Whole old man with his works; cc-acp pns12 vmb av-x vbi j-jn, c-acp pns12 vvb dt j-jn j n1 p-acp po31 n2; (12) chapter (DIV2) 1784 Image 133
7702 so that in one sense, the buriall of sinnes, is nothing else, but the progresfe of mortification. so that in one sense, the burial of Sins, is nothing Else, but the progresfe of mortification. av cst p-acp crd n1, dt n1 pp-f n2, vbz pix av, cc-acp dt n1 pp-f n1. (12) chapter (DIV2) 1784 Image 133
7703 Againe, after we haue forsaken our sinnes, to burie them, is to keep a diligent watch ouer our nature, Again, After we have forsaken our Sins, to bury them, is to keep a diligent watch over our nature, av, c-acp pns12 vhb vvn po12 n2, pc-acp vvi pno32, vbz pc-acp vvi dt j n1 p-acp po12 n1, (12) chapter (DIV2) 1784 Image 133
7704 and to take downe our flesh, yea sometimes with refraining of lawfull delights or pleasures. and to take down our Flesh, yea sometime with refraining of lawful delights or pleasures. cc pc-acp vvi a-acp po12 n1, uh av p-acp vvg pp-f j n2 cc n2. (12) chapter (DIV2) 1784 Image 133
7705 Further the buriall of sinne, it may import our care, after we haue left our sinnes, to remoue them out of sight; Further the burial of sin, it may import our care, After we have left our Sins, to remove them out of sighed; jc dt n1 pp-f n1, pn31 vmb vvi po12 n1, c-acp pns12 vhb vvn po12 n2, pc-acp vvi pno32 av pp-f n1; (12) chapter (DIV2) 1784 Image 133
7706 both out of Gods sight, by suing out our pardon, and out of the sight of our consciences, by quieting them in the application of the bloud of Christ, both out of God's sighed, by suing out our pardon, and out of the sighed of our Consciences, by quieting them in the application of the blood of christ, d av pp-f npg1 n1, p-acp vvg av po12 n1, cc av pp-f dt n1 pp-f po12 n2, p-acp vvg pno32 p-acp dt n1 pp-f dt n1 pp-f np1, (12) chapter (DIV2) 1784 Image 133
7707 and the promises of grace, and out of the sight of others (so farre as our sinnes were scandalous also) by shewing forth our repentance, and the promises of grace, and out of the sighed of Others (so Far as our Sins were scandalous also) by showing forth our Repentance, cc dt n2 pp-f n1, cc av pp-f dt n1 pp-f n2-jn (av av-j c-acp po12 n2 vbdr j av) p-acp vvg av po12 n1, (12) chapter (DIV2) 1784 Image 133
7708 and care to auoide all appearance and occasions of like sinning. and care to avoid all appearance and occasions of like sinning. cc vvb pc-acp vvi d n1 cc n2 pp-f j vvg. (12) chapter (DIV2) 1784 Image 133
7709 Great is the glory and happinesse of Christians, that haue attained to this buriall of sinne, Great is the glory and happiness of Christians, that have attained to this burial of sin, j vbz dt n1 cc n1 pp-f np1, cst vhb vvn p-acp d n1 pp-f n1, (12) chapter (DIV2) 1784 Image 133
7710 for these serue God in a neere acquaintance with him, these haue ouercome the world, these can stand before death and iudgement vnapalled, these are mighty in the power of Gods ordinance, these know the secrets of the kingdome of God, these are without the reach of the Law, and feele not the sting of crosses, these are had in singular honour with God, for these serve God in a near acquaintance with him, these have overcome the world, these can stand before death and judgement appalled, these Are mighty in the power of God's Ordinance, these know the secrets of the Kingdom of God, these Are without the reach of the Law, and feel not the sting of Crosses, these Are had in singular honour with God, p-acp d vvb np1 p-acp dt j n1 p-acp pno31, d vhb vvn dt n1, d vmb vvi p-acp n1 cc n1 vvn, d vbr j p-acp dt n1 pp-f npg1 n1, d vvb dt n2-jn pp-f dt n1 pp-f np1, d vbr p-acp dt n1 pp-f dt n1, cc vvb xx dt n1 pp-f n2, d vbr vhn p-acp j n1 p-acp np1, (12) chapter (DIV2) 1784 Image 133
7711 and the holy Angels of heauen, and the prouidence of God is vsually eminent towards these. and the holy Angels of heaven, and the providence of God is usually eminent towards these. cc dt j n2 pp-f n1, cc dt n1 pp-f np1 vbz av-j j p-acp d. (12) chapter (DIV2) 1784 Image 133
7712 Now for the third, might some one say, what hath the Christians buriall to doe with Christ, how is there any relation betweene them? Ans. Our spirituall buriall in the progresse of mortification depends vpon Christ diuers waies. 1. In that he hath required and made gracious promises to it. 2. In that the efficacie of the meanes by which it is wrought, comes from Christ. 3. In that it is accepted of God onely for Christ and through his intercession. 4. In respect of example, he was buried as well as we. Now for the third, might Some one say, what hath the Christians burial to do with christ, how is there any Relation between them? Ans. Our spiritual burial in the progress of mortification depends upon christ diverse ways. 1. In that he hath required and made gracious promises to it. 2. In that the efficacy of the means by which it is wrought, comes from christ. 3. In that it is accepted of God only for christ and through his Intercession. 4. In respect of Exampl, he was buried as well as we. av p-acp dt ord, vmd d crd vvb, r-crq vhz dt njpg2 n1 pc-acp vdi p-acp np1, q-crq vbz a-acp d n1 p-acp pno32? np1 po12 j n1 p-acp dt n1 pp-f n1 vvz p-acp np1 j n2. crd p-acp cst pns31 vhz vvn cc vvd j n2 p-acp pn31. crd p-acp d dt n1 pp-f dt n2 p-acp r-crq pn31 vbz vvn, vvz p-acp np1. crd p-acp cst pn31 vbz vvn pp-f np1 av-j p-acp np1 cc p-acp po31 n1. crd p-acp n1 pp-f n1, pns31 vbds vvn a-acp av c-acp pns12. (12) chapter (DIV2) 1784 Image 133
7713 But chiefly in respect of vertue, our buriall of sinne is wrought by a vertue arising from Christs buriall in the graue. But chiefly in respect of virtue, our burial of sin is wrought by a virtue arising from Christ burial in the graven. p-acp av-jn p-acp n1 pp-f n1, po12 n1 pp-f n1 vbz vvn p-acp dt n1 vvg p-acp npg1 n1 p-acp dt n1. (12) chapter (DIV2) 1784 Image 133
7714 The Vses of all this followes. First for information; here we may see how God stands vpon mortification: The Uses of all this follows. First for information; Here we may see how God Stands upon mortification: dt vvz pp-f d d vvz. ord p-acp n1; av pns12 vmb vvi c-crq np1 vvz p-acp n1: (12) chapter (DIV2) 1785 Image 133
7715 and that men must not thinke alwaies they haue done inough, when they haue left their faults; and that men must not think always they have done enough, when they have left their Faults; cc d n2 vmb xx vvi av pns32 vhb vdn av-d, c-crq pns32 vhb vvn po32 n2; (12) chapter (DIV2) 1785 Image 133
7716 and withall we may see how dangerous a course they take, that so soone giue ouer the exercises of mortification: and withal we may see how dangerous a course they take, that so soon give over the exercises of mortification: cc av pns12 vmb vvi c-crq j dt n1 pns32 vvb, cst av av vvi p-acp dt n2 pp-f n1: (12) chapter (DIV2) 1785 Image 133
7717 for by this meanes we cause the old sinnes many times to breake out againe, and their consolations are small, and seldom; for by this means we cause the old Sins many times to break out again, and their consolations Are small, and seldom; c-acp p-acp d n2 pns12 vvb dt j n2 d n2 pc-acp vvi av av, cc po32 n2 vbr j, cc av; (12) chapter (DIV2) 1785 Image 133
7718 crosses daily trouble them, and the heart is often grieued and griped with feare and terrible doubts, Crosses daily trouble them, and the heart is often grieved and gripped with Fear and terrible doubts, n2 av-j vvi pno32, cc dt n1 vbz av vvn cc vvn p-acp n1 cc j n2, (12) chapter (DIV2) 1785 Image 133
7719 or else they are quickly ouergrowne with a spirit of slumber. Secondly, for instruction, to be carefull to burie our sinnes: or Else they Are quickly overgrown with a Spirit of slumber. Secondly, for instruction, to be careful to bury our Sins: cc av pns32 vbr av-j vvn p-acp dt n1 pp-f n1. ord, p-acp n1, pc-acp vbi j pc-acp vvi po12 n2: (12) chapter (DIV2) 1785 Image 133
7720 but here take heede of the dissimilitude, for in some things the comparison cannot hold: as here in two things; but Here take heed of the dissimilitude, for in Some things the comparison cannot hold: as Here in two things; cc-acp av vvb n1 pp-f dt n1, p-acp p-acp d n2 dt n1 vmbx vvi: c-acp av p-acp crd n2; (12) chapter (DIV2) 1786 Image 133
7721 for first when we burie the bodies of our friends, we burie them in hope they shal rise againe. for First when we bury the bodies of our Friends, we bury them in hope they shall rise again. p-acp ord q-crq pns12 vvb dt n2 pp-f po12 n2, pns12 vvb pno32 p-acp n1 pns32 vmb vvi av. (12) chapter (DIV2) 1786 Image 133
7722 And secondly, we mourne because we must part with them: but both these must be denied here. And secondly, we mourn Because we must part with them: but both these must be denied Here. cc ord, pns12 vvi c-acp pns12 vmb vvi p-acp pno32: cc-acp d d vmb vbi vvn av. (12) chapter (DIV2) 1786 Image 133
7723 It is the propertie of the wicked, to part with their sinnes with sorrow, because they must leaue them: It is the property of the wicked, to part with their Sins with sorrow, Because they must leave them: pn31 vbz dt n1 pp-f dt j, pc-acp vvi p-acp po32 n2 p-acp n1, c-acp pns32 vmb vvi pno32: (12) chapter (DIV2) 1786 Image 133
7724 or else with hope that at length they may returne to them againe. But let all such as feare God be otherwise minded: or Else with hope that At length they may return to them again. But let all such as Fear God be otherwise minded: cc av p-acp n1 cst p-acp n1 pns32 vmb vvi p-acp pno32 av. p-acp vvb d d c-acp n1 np1 vbi av vvn: (12) chapter (DIV2) 1786 Image 133
7725 especially let vs learne from this comparison of buriall to aduantage our selues in what we may in mortification: especially let us Learn from this comparison of burial to advantage our selves in what we may in mortification: av-j vvb pno12 vvi p-acp d n1 pp-f n1 p-acp n1 po12 n2 p-acp r-crq pns12 vmb p-acp n1: (12) chapter (DIV2) 1786 Image 133
7726 if the master be buried, we know all his seruants will attend the funerall: if the master be buried, we know all his Servants will attend the funeral: cs dt n1 vbb vvn, pns12 vvb d po31 n2 vmb vvi dt n1: (12) chapter (DIV2) 1786 Image 133
7727 so is it with vs in the mortification of sinnes, if we light vpon the master sins and drag them to the graue, we shall be sure of all the attendants, they will follow to the funerall. so is it with us in the mortification of Sins, if we Light upon the master Sins and drag them to the graven, we shall be sure of all the attendants, they will follow to the funeral. av vbz pn31 p-acp pno12 p-acp dt n1 pp-f n2, cs pns12 vvb p-acp dt n1 n2 cc vvi pno32 p-acp dt n1, pns12 vmb vbi j pp-f d dt n2-jn, pns32 vmb vvi p-acp dt n1. (12) chapter (DIV2) 1786 Image 133
7728 The Iewes manner was to burie with odours: The Iewes manner was to bury with odours: dt np2 n1 vbds pc-acp vvi p-acp n2: (12) chapter (DIV2) 1786 Image 133
7729 so should we, our odours and sweet smelling prayers offered vp in the mediation of Christ. so should we, our odours and sweet smelling Prayers offered up in the mediation of christ. av vmd pns12, po12 n2 cc j j-vvg n2 vvn a-acp p-acp dt n1 pp-f np1. (12) chapter (DIV2) 1786 Image 133
7763 as no wicked man can attaine it: viz the word , prayer , and the Sabboth . as no wicked man can attain it: videlicet the word, prayer, and the Sabbath. c-acp dx j n1 vmb vvi pn31: av dt n1, n1, cc dt n1. (12) chapter (DIV2) 1791 Image 133
7731 After Iezabel was cast downe and dead, they had not been long within, but sending out to burie her, they found nothing but the skull and her feet, After Jezebel was cast down and dead, they had not been long within, but sending out to bury her, they found nothing but the skull and her feet, p-acp np1 vbds vvn a-acp cc j, pns32 vhd xx vbn av-j a-acp, cc-acp vvg av pc-acp vvi pno31, pns32 vvd pix cc-acp dt n1 cc po31 n2, (12) chapter (DIV2) 1786 Image 133
7732 and the palmes of her hands: and the palms of her hands: cc dt n2 pp-f po31 n2: (12) chapter (DIV2) 1786 Image 133
7733 so many times would it be with vs, if we cast downe the Iezabels our sinnes, so many times would it be with us, if we cast down the Jezebel's our Sins, av d n2 vmd pn31 vbi p-acp pno12, cs pns12 vvd a-acp dt n2 po12 n2, (12) chapter (DIV2) 1786 Image 133
7734 when we come to finish our mortification, we may by the strange helpe of God finde the bodie of the master gone we know not how, when we come to finish our mortification, we may by the strange help of God find the body of the master gone we know not how, c-crq pns12 vvb pc-acp vvi po12 n1, pns12 vmb p-acp dt j n1 pp-f np1 vvi dt n1 pp-f dt n1 vvn pns12 vvb xx c-crq, (12) chapter (DIV2) 1786 Image 133
7735 so as we shall not be troubled, vnlesse it be with some skull or feete, or palme of sinne. so as we shall not be troubled, unless it be with Some skull or feet, or palm of sin. av c-acp pns12 vmb xx vbi vvn, cs pn31 vbb p-acp d n1 cc n2, cc n1 pp-f n1. (12) chapter (DIV2) 1786 Image 133
7736 But certainely though this kinde of buriall be somewhat difficult, yet it is the true buriall place of Kings: But Certainly though this kind of burial be somewhat difficult, yet it is the true burial place of Kings: p-acp av-j c-acp d n1 pp-f n1 vbb av j, av pn31 vbz dt j n1 n1 pp-f n2: (12) chapter (DIV2) 1786 Image 133
7737 the most noble funerall that can be. Thus of the first effect. The second is in the next words. the most noble funeral that can be. Thus of the First Effect. The second is in the next words. dt av-ds j n1 cst vmb vbi. av pp-f dt ord n1. dt ord vbz p-acp dt ord n2. (12) chapter (DIV2) 1786 Image 133
7738 In whom ye are raised vp together ] Christ is said to raise men vp diuers waies. 1. When he awaketh men out of their naturall Lithargie, In whom you Are raised up together ] christ is said to raise men up diverse ways. 1. When he awakes men out of their natural Lethargy, p-acp ro-crq pn22 vbr vvn a-acp av ] np1 vbz vvn pc-acp vvi n2 a-acp j n2. crd c-crq pns31 vvz n2 av pp-f po32 j n1, (12) chapter (DIV2) 1788 Image 133
7739 or spirituall sleepinesse and securitie in matters of religion, thus Ephes. 5.14. 2. When hee brings forth the minde of man out of the dungeons of ignorance, or spiritual sleepiness and security in matters of Religion, thus Ephesians 5.14. 2. When he brings forth the mind of man out of the dungeons of ignorance, cc j n1 cc n1 p-acp n2 pp-f n1, av np1 crd. crd c-crq pns31 vvz av dt n1 pp-f n1 av pp-f dt n2 pp-f n1, (12) chapter (DIV2) 1788 Image 133
7740 and shewes them the light, Esay 60.1, 2. 3. When he cures men of discouragements and discomforts vnder their crosses, Psal. 41.10.6. 4. When he recouers the Church from securitie or relapses either ordinarie or extraordinarie, Cant. 2.10.11. &c. and 5.3.5. Prou. 24.15, 16. 5. When he incourageth men to holy duties, Cant. 7.12. but principally there is a fourefold resurrection. and shows them the Light, Isaiah 60.1, 2. 3. When he cures men of discouragements and discomforts under their Crosses, Psalm 41.10.6. 4. When he recovers the Church from security or relapses either ordinary or extraordinary, Cant 2.10.11. etc. and 5.3.5. Prou. 24.15, 16. 5. When he Encourageth men to holy duties, Cant 7.12. but principally there is a fourfold resurrection. cc vvz pno32 dt n1, np1 crd, crd crd c-crq pns31 vvz n2 pp-f n2 cc n2 p-acp po32 n2, np1 crd. crd c-crq pns31 vvz dt n1 p-acp n1 cc n2 av-d j cc j, np1 crd. av cc crd. np1 crd, crd crd c-crq pns31 vvz n2 p-acp j n2, np1 crd. cc-acp av-j a-acp vbz dt j n1. (12) chapter (DIV2) 1788 Image 133
7741 The first is out of desperate crosses, Esay 26.19. The second is the lifting of men vp to some speciall callings in the Church, Matth. 11. The third is the resurrection of our bodies at the last day. The First is out of desperate Crosses, Isaiah 26.19. The second is the lifting of men up to Some special callings in the Church, Matthew 11. The third is the resurrection of our bodies At the last day. dt ord vbz av pp-f j n2, np1 crd. dt ord vbz dt n-vvg pp-f n2 a-acp p-acp d j n2 p-acp dt n1, np1 crd dt ord vbz dt n1 pp-f po12 n2 p-acp dt ord n1. (12) chapter (DIV2) 1788 Image 133
7742 And the last is the resurrection of the soule vnto holy graces and duties: And the last is the resurrection of the soul unto holy graces and duties: cc dt ord vbz dt n1 pp-f dt n1 p-acp j n2 cc n2: (12) chapter (DIV2) 1788 Image 133
7743 this is called the first resurrection, and is meant here in this place, and Rom. 6.4. but most vsually we say there is a twofold resurrection: this is called the First resurrection, and is meant Here in this place, and Rom. 6.4. but most usually we say there is a twofold resurrection: d vbz vvn dt ord n1, cc vbz vvn av p-acp d n1, cc np1 crd. cc-acp ds av-j pns12 vvb a-acp vbz dt j n1: (12) chapter (DIV2) 1788 Image 133
7744 the one from the corruption of the flesh, the other from the corruption of sinne; this latter is here meant, and this belongeth to viuification. the one from the corruption of the Flesh, the other from the corruption of sin; this latter is Here meant, and this belongeth to vivification. dt pi p-acp dt n1 pp-f dt n1, dt j-jn p-acp dt n1 pp-f n1; d d vbz av vvn, cc d vvz p-acp n1. (12) chapter (DIV2) 1788 Image 133
7745 Now this first resurrection must be considered, either in it selfe, or in the vnion or relation of it. Now this First resurrection must be considered, either in it self, or in the Union or Relation of it. av d ord n1 vmb vbi vvn, av-d p-acp pn31 n1, cc p-acp dt n1 cc n1 pp-f pn31. (12) chapter (DIV2) 1789 Image 133
7746 In it selfe, and so there is a double resurrection. In it self, and so there is a double resurrection. p-acp pn31 n1, cc av pc-acp vbz dt j-jn n1. (12) chapter (DIV2) 1789 Image 133
7747 First, the resurrection of graces: secondly, the resurrection of duties. For the first, there are certaine graces, which are not in the heart of man by nature, which by the mighty power of Christ, are wrought in the hearts of such as are truly conuerted, and are actually the members of Christ: First, the resurrection of graces: secondly, the resurrection of duties. For the First, there Are certain graces, which Are not in the heart of man by nature, which by the mighty power of christ, Are wrought in the hearts of such as Are truly converted, and Are actually the members of christ: ord, dt n1 pp-f n2: ord, dt n1 pp-f n2. p-acp dt ord, pc-acp vbr j n2, r-crq vbr xx p-acp dt n1 pp-f n1 p-acp n1, r-crq p-acp dt j n1 pp-f np1, vbr vvn p-acp dt n2 pp-f d c-acp vbr av-j vvn, cc vbr av-j dt n2 pp-f np1: (12) chapter (DIV2) 1789 Image 133
7748 As first a holy inquirie after God, Hos. 3.5. Ier. 50.4. Secondly, a holy wisdome in spirituall things, Iam. 3.17. As First a holy inquiry After God, Hos. 3.5. Jeremiah 50.4. Secondly, a holy Wisdom in spiritual things, Iam. 3.17. c-acp ord dt j n1 p-acp np1, np1 crd. np1 crd. ord, dt j n1 p-acp j n2, np1 crd. (12) chapter (DIV2) 1789 Image 133
7749 Thirdly, a liuely faith in the fauour of God in Christ. Fourthly, a holy delight, and meditation in the word of God, Psal. 119.10, 11.128. and 27.4. Fiftly, a liuely hope of an eternall inheritance, 1 Pet 1.3. Sixtly, a holy loue of Gods children, 1 Ioh. 3.14. such as is required Ro. 12.9, 10, 11. Seuenthly, godly sorrow for sinne, 2 Cor. 7.10. Thirdly, a lively faith in the favour of God in christ. Fourthly, a holy delight, and meditation in the word of God, Psalm 119.10, 11.128. and 27.4. Fifty, a lively hope of an Eternal inheritance, 1 Pet 1.3. Sixty, a holy love of God's children, 1 John 3.14. such as is required Ro. 12.9, 10, 11. Seuenthly, godly sorrow for sin, 2 Cor. 7.10. ord, dt j n1 p-acp dt n1 pp-f np1 p-acp np1. ord, dt j n1, cc n1 p-acp dt n1 pp-f np1, np1 crd, crd. cc crd. ord, dt j n1 pp-f dt j n1, crd n1 crd. ord, dt j n1 pp-f npg1 n2, crd np1 crd. d a-acp vbz vvn np1 crd, crd, crd crd, j n1 p-acp n1, crd np1 crd. (12) chapter (DIV2) 1789 Image 133
7750 Eightly, vnspeakable and glorious ioy euen in affliction, Rom. 5.2. 1 Pet. 1.7, 8. Ninthly, a holy contentempt of the world, Eighth, unspeakable and glorious joy even in affliction, Rom. 5.2. 1 Pet. 1.7, 8. Ninthly, a holy contentempt of the world, ord, j cc j n1 av p-acp n1, np1 crd. crd np1 crd, crd ord, dt j n1 pp-f dt n1, (12) chapter (DIV2) 1789 Image 133
7751 and sinne, and sinnefull persons, Psal. 15.4. 1 Ioh. 2.19. Tenthly, a holy reuerence and feare of God and his goodnes, Hos. 3.5. Eleuenthly, a holy zeale and feruencie of affections, especially in the seruice and worship of God. and sin, and sinful Persons, Psalm 15.4. 1 John 2.19. Tenthly, a holy Reverence and Fear of God and his Goodness, Hos. 3.5. Eleventhly, a holy zeal and fervency of affections, especially in the service and worship of God. cc n1, cc j n2, np1 crd. crd np1 crd. ord, dt j n1 cc n1 pp-f np1 cc po31 n1, np1 crd. ord, dt j n1 cc n1 pp-f n2, av-j p-acp dt n1 cc n1 pp-f np1. (12) chapter (DIV2) 1789 Image 133
7752 Twelfthly, a holy loue euen of enemies. And lastly, a holy desire to be dissolued, and to be with Christ. Twelfthly, a holy love even of enemies. And lastly, a holy desire to be dissolved, and to be with christ. ord, dt j n1 av pp-f n2. cc ord, dt j n1 pc-acp vbi vvn, cc pc-acp vbi p-acp np1. (12) chapter (DIV2) 1789 Image 133
7753 Now for the effecting of these the spirit of Christ is called in respect of his wonderfull working, the spirit of God, Now for the effecting of these the Spirit of christ is called in respect of his wonderful working, the Spirit of God, av p-acp dt vvg pp-f d dt n1 pp-f np1 vbz vvn p-acp n1 pp-f po31 j n-vvg, dt n1 pp-f np1, (12) chapter (DIV2) 1789 Image 133
7754 and of glory , the spirit of power, of loue, and of a sound minde . The spirit of praier or deprecations . And the spirit of reuelation . Thus of resurrection of graces. Now concerning resurrection of duties. and of glory, the Spirit of power, of love, and of a found mind. The Spirit of prayer or deprecations. And the Spirit of Revelation. Thus of resurrection of graces. Now Concerning resurrection of duties. cc pp-f n1, dt n1 pp-f n1, pp-f n1, cc pp-f dt j n1. dt n1 pp-f n1 cc n2. cc dt n1 pp-f n1. av pp-f n1 pp-f n2. av vvg n1 pp-f n2. (12) chapter (DIV2) 1789 Image 133
7755 We must know that there are diuers duties which the naturall man will neuer be brought vnto, in which lieth the very power of godlinesse, We must know that there Are diverse duties which the natural man will never be brought unto, in which lies the very power of godliness, pns12 vmb vvi d a-acp vbr j n2 r-crq dt j n1 vmb av-x vbi vvn p-acp, p-acp r-crq vvz dt j n1 pp-f n1, (12) chapter (DIV2) 1790 Image 133
7756 and the experience of all sound and sauing consolation. and the experience of all found and Saving consolation. cc dt n1 pp-f d n1 cc vvg n1. (12) chapter (DIV2) 1790 Image 133
7757 Now these duties may be three waies considered. 1. As they respect holy life in generall. 2. As they respect piety to God. 3. As they respect righteousnesse to men. Now these duties may be three ways considered. 1. As they respect holy life in general. 2. As they respect piety to God. 3. As they respect righteousness to men. av d n2 vmb vbi crd n2 vvn. crd p-acp pns32 vvb j n1 p-acp n1. crd p-acp pns32 vvb n1 p-acp np1. crd p-acp pns32 vvb n1 p-acp n2. (12) chapter (DIV2) 1790 Image 133
7758 For the first, there are foure things wherein the liues of Gods children differ from all others. 1. In the manner. 2. In the matter. 3. In the meanes. 4. In the ends of holy life. For the First, there Are foure things wherein the lives of God's children differ from all Others. 1. In the manner. 2. In the matter. 3. In the means. 4. In the ends of holy life. p-acp dt ord, pc-acp vbr crd n2 c-crq dt n2 pp-f npg1 n2 vvb p-acp d n2-jn. crd p-acp dt n1. crd p-acp dt n1. crd p-acp dt n2. crd p-acp dt n2 pp-f j n1. (12) chapter (DIV2) 1790 Image 133
7759 For the manner, three things are eminent. 1. That they are deuoted and consecrated to holines . 2. That they delight and loue to be Gods seruants . 3. That they haue their conuersation in simplicitie and godly purenesse . For the manner, three things Are eminent. 1. That they Are devoted and consecrated to holiness. 2. That they delight and love to be God's Servants. 3. That they have their Conversation in simplicity and godly pureness. p-acp dt n1, crd n2 vbr j. crd cst pns32 vbr j-vvn cc vvn p-acp n1. crd cst pns32 vvb cc vvb pc-acp vbi npg1 n2. crd cst pns32 vhb po32 n1 p-acp n1 cc j n1. (12) chapter (DIV2) 1790 Image 133
7760 For the matter, they haue respect to all Gods commandements , and do indeuour after inward holinesse , as well as outward: For the matter, they have respect to all God's Commandments, and do endeavour After inward holiness, as well as outward: p-acp dt n1, pns32 vhb n1 p-acp d ng1 n2, cc vdb vvi p-acp j n1, c-acp av c-acp j: (12) chapter (DIV2) 1791 Image 133
7761 besides they liue by faith in some measure, which is a way of holinesse altogether vnknowne in the practise of wicked men. beside they live by faith in Some measure, which is a Way of holiness altogether unknown in the practice of wicked men. a-acp pns32 vvb p-acp n1 p-acp d n1, r-crq vbz dt n1 pp-f n1 av j p-acp dt n1 pp-f j n2. (12) chapter (DIV2) 1791 Image 133
7762 And for the meanes of holinesse, the godly haue a recourse to a threefold fountaine of sanctitie with such a sinceritie and constancie, And for the means of holiness, the godly have a recourse to a threefold fountain of sanctity with such a sincerity and constancy, cc p-acp dt n2 pp-f n1, dt j vhb dt n1 p-acp dt j n1 pp-f n1 p-acp d dt n1 cc n1, (12) chapter (DIV2) 1791 Image 133
7764 And for the end of their obedience, their praise is of God, and not of men; And for the end of their Obedience, their praise is of God, and not of men; cc p-acp dt n1 pp-f po32 n1, po32 vvb vbz pp-f np1, cc xx pp-f n2; (12) chapter (DIV2) 1791 Image 133
7765 hauing a maine respect alwaies to exercise themselues, so as they may haue a conscience voide of offence, towards God, or towards men . having a main respect always to exercise themselves, so as they may have a conscience void of offence, towards God, or towards men. vhg dt j n1 av pc-acp vvi px32, av c-acp pns32 vmb vhi dt n1 j pp-f n1, p-acp np1, cc p-acp n2. (12) chapter (DIV2) 1791 Image 133
7766 Thus of holinesse of life in generall. Thus of holiness of life in general. av pp-f n1 pp-f n1 p-acp n1. (12) chapter (DIV2) 1791 Image 133
7767 Now in respect of piety to God, it is a very resurrection through the power of Christ, to bring a man to acknowledge God, Now in respect of piety to God, it is a very resurrection through the power of christ, to bring a man to acknowledge God, av p-acp n1 pp-f n1 p-acp np1, pn31 vbz dt j n1 p-acp dt n1 pp-f np1, pc-acp vvi dt n1 pc-acp vvi np1, (12) chapter (DIV2) 1792 Image 133
7768 and his truth, and glory, against reason, profit, or pleasure: to make a man walke with God, setting the Lord alwaies before him: and his truth, and glory, against reason, profit, or pleasure: to make a man walk with God, setting the Lord always before him: cc po31 n1, cc n1, p-acp n1, n1, cc n1: pc-acp vvi dt n1 vvi p-acp np1, vvg dt n1 av p-acp pno31: (12) chapter (DIV2) 1792 Image 133
7769 to bring the will of man to a holy subiection to Gods will, in crosses, temptations, wants, &c: to bring the will of man to a holy subjection to God's will, in Crosses, temptations, Wants, etc.: pc-acp vvi dt n1 pp-f n1 p-acp dt j n1 p-acp n2 vmb, p-acp n2, n2, n2, av: (12) chapter (DIV2) 1792 Image 133
7770 but especially to create in man that sinceritie of worshipping God in spirit and truth without hypocrisie. but especially to create in man that sincerity of worshipping God in Spirit and truth without hypocrisy. cc-acp av-j p-acp vvb p-acp n1 cst n1 pp-f vvg np1 p-acp n1 cc n1 p-acp n1. (12) chapter (DIV2) 1792 Image 133
7771 And as for righteousnesse, in that part of it, that concernes either mens owne soules, And as for righteousness, in that part of it, that concerns either men's own Souls, cc c-acp p-acp n1, p-acp d n1 pp-f pn31, cst vvz d ng2 d n2, (12) chapter (DIV2) 1793 Image 133
7772 or the soules of others, how is all the vnregenerate mankinde dead? It is the worke of a godly man only to serue the brethren by loue: or the Souls of Others, how is all the unregenerate mankind dead? It is the work of a godly man only to serve the brothers by love: cc dt n2 pp-f n2-jn, q-crq vbz d dt j n1 j? pn31 vbz dt n1 pp-f dt j n1 av-j pc-acp vvi dt n2 p-acp n1: (12) chapter (DIV2) 1793 Image 133
7773 onely the members of Christ, can in their calling denie profit and pleasure, and make the particular calling serue the generall: only the members of christ, can in their calling deny profit and pleasure, and make the particular calling serve the general: av-j dt n2 pp-f np1, vmb p-acp po32 n-vvg vvi n1 cc n1, cc vvi dt j n-vvg vvi dt n1: (12) chapter (DIV2) 1793 Image 133
7774 but especially in the combat against concupiscence, onely the godly doe make conscience of it. but especially in the combat against concupiscence, only the godly do make conscience of it. cc-acp av-j p-acp dt n1 p-acp n1, av-j dt j vdb vvi n1 pp-f pn31. (12) chapter (DIV2) 1793 Image 133
7775 And howsoeuer in the matter of holy duties, there are strange imperfections in the very godly, And howsoever in the matter of holy duties, there Are strange imperfections in the very godly, cc c-acp p-acp dt n1 pp-f j n2, pc-acp vbr j n2 p-acp dt j j, (12) chapter (DIV2) 1794 Image 133
7776 yet their desire, prayer, purpose, and indeuour, is to approue themselues to God herein, and they do attaine to it, in some comfortable beginnings, yet their desire, prayer, purpose, and endeavour, is to approve themselves to God herein, and they do attain to it, in Some comfortable beginnings, av po32 n1, n1, n1, cc n1, vbz pc-acp vvi px32 p-acp np1 av, cc pns32 vdb vvi p-acp pn31, p-acp d j n2, (12) chapter (DIV2) 1794 Image 133
7777 and they go on with a holy increase, both of strength and desire. and they go on with a holy increase, both of strength and desire. cc pns32 vvb a-acp p-acp dt j n1, d pp-f n1 cc n1. (12) chapter (DIV2) 1794 Image 133
7778 Whereas it is euident by diuers Scriptures, that wicked men are dead men in the former respects, Whereas it is evident by diverse Scriptures, that wicked men Are dead men in the former respects, cs pn31 vbz j p-acp j n2, cst j n2 vbr j n2 p-acp dt j n2, (12) chapter (DIV2) 1794 Image 133
7779 as would appeare if we should examine particularly: for they seeke not God . They respect not the word of God aright : as would appear if we should examine particularly: for they seek not God. They respect not the word of God aright: c-acp vmd vvi cs pns12 vmd vvi av-j: c-acp pns32 vvb xx np1. pns32 vvb xx dt n1 pp-f np1 av: (12) chapter (DIV2) 1794 Image 133
7780 nor can they loue the brethren . Though they be smitten, yet they will not sorrow after God . nor can they love the brothers. Though they be smitten, yet they will not sorrow After God. ccx vmb pns32 vvb dt n2. cs pns32 vbb vvn, av pns32 vmb xx n1 p-acp np1. (12) chapter (DIV2) 1794 Image 133
7781 And for the most part, they are lukewarme without true zeale . Their mindes are couered with a vaile . They are without hope . And for the most part, they Are lukewarm without true zeal. Their minds Are covered with a veil. They Are without hope. cc p-acp dt av-ds n1, pns32 vbr j p-acp j n1. po32 n2 vbr vvn p-acp dt n1. pns32 vbr p-acp vvb. (12) chapter (DIV2) 1794 Image 133
7782 Neither haue all these men faith . Neither have all these men faith. av-d vhb d d n2 n1. (12) chapter (DIV2) 1794 Image 133
7783 And for the want of holy duties, it vsually seems euill vnto them to serue the Lord. And for the want of holy duties, it usually seems evil unto them to serve the Lord. cc p-acp dt n1 pp-f j n2, pn31 av-j vvz j-jn p-acp pno32 pc-acp vvi dt n1. (12) chapter (DIV2) 1794 Image 133
7784 They are strangers from the life of God . They Are Strangers from the life of God. pns32 vbr n2 p-acp dt n1 pp-f np1. (12) chapter (DIV2) 1794 Image 133
7785 They call not vpon the name of God with a pure heart: neither take they heede of Gods sabbaths. They call not upon the name of God with a pure heart: neither take they heed of God's Sabbaths. pns32 vvb xx p-acp dt n1 pp-f np1 p-acp dt j n1: av-d vvb pns32 n1 pp-f npg1 n2. (12) chapter (DIV2) 1794 Image 133
8605 euen to Christ as her head. The doctrine hath beene largely handled in the former chapter: even to christ as her head. The Doctrine hath been largely handled in the former chapter: av p-acp np1 p-acp po31 n1. dt n1 vhz vbn av-j vvn p-acp dt j n1: (12) chapter (DIV2) 2008 Image 133
7786 But it were too long to runne to particulars in matters of dutie, seeing the scripture euery where paints out the ill liues of all wicked men. But it were too long to run to particulars in matters of duty, seeing the scripture every where paints out the ill lives of all wicked men. p-acp pn31 vbdr av j pc-acp vvi pc-acp n2-j p-acp n2 pp-f n1, vvg dt n1 d c-crq vvz av dt j-jn n2 pp-f d j n2. (12) chapter (DIV2) 1794 Image 133
7787 In whom ] Doctr. The vertue by which Christians are raised is from Christ. In whom ] Doctrine The virtue by which Christians Are raised is from christ. p-acp ro-crq ] np1 dt n1 p-acp r-crq njpg2 vbr vvn vbz p-acp np1. (12) chapter (DIV2) 1795 Image 133
7788 Quest. But what is therein Christ which distinctly causeth this resurrection in the Christian, or plucketh vp his heart to the care of holy graces or duties? Quest. But what is therein christ which distinctly Causes this resurrection in the Christian, or plucketh up his heart to the care of holy graces or duties? n1. cc-acp q-crq vbz av np1 r-crq av-j vvz d n1 p-acp dt njp, cc vvz a-acp po31 n1 p-acp dt n1 pp-f j n2 cc n2? (12) chapter (DIV2) 1796 Image 133
7789 Answ. 1. The vertue of Christ. 2. The spirit of Christ. 3. The example of Christ. 4. The intercession of Christ. 5. The louing inuitations and allurements of Christ. Answer 1. The virtue of christ. 2. The Spirit of christ. 3. The Exampl of christ. 4. The Intercession of christ. 5. The loving invitations and allurements of christ. np1 crd dt n1 pp-f np1. crd dt n1 pp-f np1. crd dt n1 pp-f np1. crd dt n1 pp-f np1. crd dt j-vvg n2 cc n2 pp-f np1. (12) chapter (DIV2) 1797 Image 133
7790 And 6. The resurrection of Christ. And 6. The resurrection of christ. cc crd dt n1 pp-f np1. (12) chapter (DIV2) 1797 Image 133
7791 And lastly, the second comming of Christ is like a loadstone to plucke vp the desires and affections of Christians vnto the studie of heauenly things. And lastly, the second coming of christ is like a Loadstone to pluck up the Desires and affections of Christians unto the study of heavenly things. cc ord, dt ord n-vvg pp-f np1 vbz av-j dt n1 pc-acp vvi a-acp dt n2 cc n2 pp-f np1 p-acp dt n1 pp-f j n2. (12) chapter (DIV2) 1797 Image 133
7792 Thus of the doctrine of the Christians resurrection. 1. Hence may presumptuous secure wilfull sinners gather secret terror and anguish: Thus of the Doctrine of the Christians resurrection. 1. Hence may presumptuous secure wilful Sinners gather secret terror and anguish: av pp-f dt n1 pp-f dt njpg2 n1. crd av vmb j j j n2 vvb j-jn n1 cc n1: (12) chapter (DIV2) 1798 Image 133
7793 where is thy spirituall buriall in this life? where is the first resurrection? It is most certaine, where is thy spiritual burial in this life? where is the First resurrection? It is most certain, c-crq vbz po21 j n1 p-acp d n1? q-crq vbz dt ord n1? pn31 vbz av-ds j, (12) chapter (DIV2) 1799 Image 133
7794 if this worke, this strange worke, be not wrought in thee, thou art in the power of the second death, without God, without Christ, without hope. if this work, this strange work, be not wrought in thee, thou art in the power of the second death, without God, without christ, without hope. cs d n1, d j n1, vbb xx vvn p-acp pno21, pns21 vb2r p-acp dt n1 pp-f dt ord n1, p-acp np1, p-acp np1, p-acp n1. (12) chapter (DIV2) 1799 Image 133
7795 And here thou maiest see the vanitie of all thy shifts: And Here thou Mayest see the vanity of all thy shifts: cc av pns21 vm2 vvi dt n1 pp-f d po21 n2: (12) chapter (DIV2) 1799 Image 133
7796 for dost thou say, thou seest no such wretchednesse in thy sinnefull course? why this doctrine tels thou art dead whiles thou liuest, for dost thou say, thou See not such wretchedness in thy sinful course? why this Doctrine tells thou art dead while thou Livest, c-acp vd2 pns21 vvi, pns21 vv2 xx d n1 p-acp po21 j n1? q-crq d n1 vvz pns21 vb2r j cs pns21 vv2, (12) chapter (DIV2) 1799 Image 133
7797 and how canst thou discerne thine owne wretchednesse? dost thou thinke that this will serue thy turne, that thou intendest to mend hereafter? consider what is here implied, the worke of true amendment, is a true, but spirituall resurrection. and how Canst thou discern thine own wretchedness? dost thou think that this will serve thy turn, that thou intendest to mend hereafter? Consider what is Here implied, the work of true amendment, is a true, but spiritual resurrection. cc q-crq vm2 pns21 vvi po21 d n1? vd2 pns21 vvi cst d vmb vvi po21 n1, cst pns21 vv2 pc-acp vvi av? vvb r-crq vbz av vvn, dt n1 pp-f j n1, vbz dt j, cc-acp j n1. (12) chapter (DIV2) 1799 Image 133
7798 Tis then like that resurrection, that shall be of our bodies: This then like that resurrection, that shall be of our bodies: pn31|vbz av av-j cst n1, cst vmb vbi pp-f po12 n2: (12) chapter (DIV2) 1799 Image 133
7799 and thou knowest when God shall raise our bodies, at the last day, when the trump shall blow, it will be a silly pretence to say, Oh let me alone now, I will rise hereafter. So is it with thee; and thou Knowest when God shall raise our bodies, At the last day, when the trump shall blow, it will be a silly pretence to say, O let me alone now, I will rise hereafter. So is it with thee; cc pns21 vv2 c-crq np1 vmb vvi po12 n2, p-acp dt ord n1, c-crq dt n1 vmb vvi, pn31 vmb vbi dt j n1 pc-acp vvi, uh vvb pno11 av-j av, pns11 vmb vvi av. np1 vbz pn31 p-acp pno21; (12) chapter (DIV2) 1799 Image 133
7800 the trumpet of grace now bloweth, Christ is now comming in the spirit, the dead in sinne must now be raised, Christs voice still reacheth vnto thee, the trumpet of grace now blows, christ is now coming in the Spirit, the dead in sin must now be raised, Christ voice still reaches unto thee, dt n1 pp-f n1 av vvz, np1 vbz av vvg p-acp dt n1, dt j p-acp n1 vmb av vbi vvn, npg1 n1 av vvz p-acp pno21, (12) chapter (DIV2) 1799 Image 133
7801 now if thou confirme thy selfe in that spirituall graue of sinne, dost thou thinke thou hast reason to beleeue, that Christ will tarry thy leisure, now if thou confirm thy self in that spiritual graven of sin, dost thou think thou hast reason to believe, that christ will tarry thy leisure, av cs pns21 vvb po21 n1 p-acp d j n1 pp-f n1, vd2 pns21 vvi pns21 vh2 n1 pc-acp vvi, cst np1 vmb vvi po21 n1, (12) chapter (DIV2) 1799 Image 133
7802 and to put off till •hou appoint the time? and to put off till •hou appoint the time? cc pc-acp vvi a-acp c-acp vv2 vvi dt n1? (12) chapter (DIV2) 1799 Image 133
7803 2. Here is singular comfort for such of Gods children as are afflicted in spirit, especially about the greatnesse of the power of sinne, and the difficulties of well-doing: 2. Here is singular Comfort for such of God's children as Are afflicted in Spirit, especially about the greatness of the power of sin, and the difficulties of welldoing: crd av vbz j n1 p-acp d pp-f npg1 n2 c-acp vbr vvn p-acp n1, av-j p-acp dt n1 pp-f dt n1 pp-f n1, cc dt n2 pp-f n1: (12) chapter (DIV2) 1800 Image 133
7824 and raised vp with him. 3. It is a band, it ties vs to the desires and indeuours, and raised up with him. 3. It is a band, it ties us to the Desires and endeavours, cc vvd a-acp p-acp pno31. crd pn31 vbz dt n1, pn31 vvz pno12 p-acp dt n2 cc n2, (12) chapter (DIV2) 1803 Image 133
7804 they should here consider, not onely that it is Christs worke to make them holy, but that he is pleased to resemble it to the resurrection of the bodie: they should Here Consider, not only that it is Christ work to make them holy, but that he is pleased to resemble it to the resurrection of the body: pns32 vmd av vvi, xx j cst pn31 vbz npg1 n1 pc-acp vvi pno32 j, cc-acp cst pns31 vbz vvn pc-acp vvi pn31 p-acp dt n1 pp-f dt n1: (12) chapter (DIV2) 1800 Image 133
7805 and can it be a harder thing to put downe thy sinne, or to quicken thee in all well-doing, and can it be a harder thing to put down thy sin, or to quicken thee in all welldoing, cc vmb pn31 vbi dt jc n1 pc-acp vvi a-acp po21 n1, cc pc-acp vvi pno21 p-acp d n1, (12) chapter (DIV2) 1800 Image 133
7806 then to raise thy body out of the dust of the earth? Neither ought their terrors to amaze them: then to raise thy body out of the dust of the earth? Neither ought their terrors to amaze them: cs pc-acp vvi po21 n1 av pp-f dt n1 pp-f dt n1? av-d vmd po32 n2 pc-acp vvi pno32: (12) chapter (DIV2) 1800 Image 133
7807 for it is Christs manner, to bring vs downe to the graue, that he may raise vs vp: for it is Christ manner, to bring us down to the graven, that he may raise us up: c-acp pn31 vbz npg1 n1, pc-acp vvi pno12 a-acp p-acp dt n1, cst pns31 vmb vvi pno12 a-acp: (12) chapter (DIV2) 1800 Image 133
7808 the feare of hell now afflicteth thee, that thou maist not be hurt hereafter. the Fear of hell now afflicts thee, that thou Mayest not be hurt hereafter. dt n1 pp-f n1 av vvz pno21, cst pns21 vm2 xx vbi vvn av. (12) chapter (DIV2) 1800 Image 133
7809 Besides, sinne doth so cleaue to vs, that it will almost kill vs, before we kill it. Beside, sin does so cleave to us, that it will almost kill us, before we kill it. p-acp, n1 vdz av vvi p-acp pno12, cst pn31 vmb av vvi pno12, c-acp pns12 vvb pn31. (12) chapter (DIV2) 1800 Image 133
7810 Obiect. But I doe not see, either the graces, or duties mentioned, to be wrought in this resurrection. Object. But I do not see, either the graces, or duties mentioned, to be wrought in this resurrection. n1. cc-acp pns11 vdb xx vvi, d dt n2, cc n2 vvn, pc-acp vbi vvn p-acp d n1. (12) chapter (DIV2) 1800 Image 133
7811 Answ. 1. There may be grace, though thou see it not. 2. If one sauing grace be in a mans heart, it is a signe the rest be there, Answer 1. There may be grace, though thou see it not. 2. If one Saving grace be in a men heart, it is a Signen the rest be there, np1 crd pc-acp vmb vbi n1, cs pns21 vvb pn31 xx. crd cs pi vvg n1 vbb p-acp dt ng1 n1, pn31 vbz dt n1 dt n1 vbb a-acp, (12) chapter (DIV2) 1800 Image 133
7812 though not so easily discerned. 3. The spirituall age of a Christian must be distinguished, thou must not think that the graces of Gods spirit, though not so Easily discerned. 3. The spiritual age of a Christian must be distinguished, thou must not think that the graces of God's Spirit, cs xx av av-j vvn. crd dt j n1 pp-f dt njp vmb vbi vvn, pns21 vmb xx vvi cst dt n2 pp-f npg1 n1, (12) chapter (DIV2) 1800 Image 133
7813 or the power of holy duties, will appeare so freshly, or so strongly in thee, or the power of holy duties, will appear so freshly, or so strongly in thee, cc dt n1 pp-f j n2, vmb vvi av av-j, cc av av-j p-acp pno21, (12) chapter (DIV2) 1800 Image 133
7814 whiles thou art but an infant in grace, as they will doe when thou commest to be of riper yeares. while thou art but an infant in grace, as they will do when thou Comest to be of riper Years. cs pns21 vb2r p-acp dt n1 p-acp n1, c-acp pns32 vmb vdi c-crq pns21 vv2 pc-acp vbi pp-f jc n2. (12) chapter (DIV2) 1800 Image 133
7815 Lastly, thy indeuour in Christ and desire, is accepted and taken for the deede: what graces thou vnfeinedly desirest, and constantly vsest the meanes to attaine, thou hast; Lastly, thy endeavour in christ and desire, is accepted and taken for the deed: what graces thou unfeignedly Desirest, and constantly usest the means to attain, thou hast; ord, po21 n1 p-acp np1 cc n1, vbz vvn cc vvn p-acp dt n1: r-crq n2 pns21 av-j vv2, cc av-j vv2 dt n2 pc-acp vvi, pns21 vh2; (12) chapter (DIV2) 1800 Image 133
7816 so the sinne thou striuest against, thou hast not. Thus of these effects, as they are in themselues: so the sin thou Strivest against, thou hast not. Thus of these effects, as they Are in themselves: av dt n1 pns21 vv2 p-acp, pns21 vh2 xx. av pp-f d n2, c-acp pns32 vbr p-acp px32: (12) chapter (DIV2) 1800 Image 133
7817 now as they are in their signe, which is here called baptisme. now as they Are in their Signen, which is Here called Baptism. av c-acp pns32 vbr p-acp po32 n1, r-crq vbz av vvn n1. (12) chapter (DIV2) 1801 Image 133
7818 By baptisme ] Baptisme is a holy memoriall of Christ baptised in the seas of Gods wrath for vs. It is a badge of distinction from vnbeleeuers. By Baptism ] Baptism is a holy memorial of christ baptised in the Seas of God's wrath for us It is a badge of distinction from unbelievers. p-acp n1 ] n1 vbz dt j n1 pp-f np1 j-vvn p-acp dt n2 pp-f npg1 n1 p-acp pno12 pn31 vbz dt n1 pp-f n1 p-acp n2. (12) chapter (DIV2) 1802 Image 133
7819 It is a certaine initiating rite by which we enter into the visible Church. It is a seale of the righteousnes of faith. It is a certain initiating rite by which we enter into the visible Church. It is a seal of the righteousness of faith. pn31 vbz dt j vvg n1 p-acp r-crq pns12 vvb p-acp dt j n1. pn31 vbz dt n1 pp-f dt n1 pp-f n1. (12) chapter (DIV2) 1802 Image 133
7820 It is a signe to teach vs by representation, both our deliuerance and sanctification. It is a Signen to teach us by representation, both our deliverance and sanctification. pn31 vbz dt n1 pc-acp vvi pno12 p-acp n1, d po12 n1 cc n1. (12) chapter (DIV2) 1802 Image 133
7821 Quest. But what hath baptisme to doe here with our mortification, and viuification, or spirituall buriall and resurrection? Answ. Baptisme stands in a threefold relation, Quest. But what hath Baptism to do Here with our mortification, and vivification, or spiritual burial and resurrection? Answer Baptism Stands in a threefold Relation, n1. cc-acp r-crq vhz n1 pc-acp vdi av p-acp po12 n1, cc n1, cc j n1 cc n1? np1 n1 vvz p-acp dt j n1, (12) chapter (DIV2) 1803 Image 133
7822 or respect vnto them. 1. In signification, baptisme doth represent them vnto vs, setting out our dying to sinne, or respect unto them. 1. In signification, Baptism does represent them unto us, setting out our dying to sin, cc n1 p-acp pno32. crd p-acp n1, n1 vdz vvi pno32 p-acp pno12, vvg av po12 j-vvg p-acp n1, (12) chapter (DIV2) 1803 Image 133
7823 and rising to newnesse of life. 2. By seale, for baptisme is a seale of Gods couenant, assuring vs that in Christ, we shall be buried to our sinnes, and rising to newness of life. 2. By seal, for Baptism is a seal of God's Covenant, assuring us that in christ, we shall be buried to our Sins, cc vvg p-acp n1 pp-f n1. crd p-acp n1, p-acp n1 vbz dt n1 pp-f npg1 n1, vvg pno12 d p-acp np1, pns12 vmb vbi vvn p-acp po12 n2, (12) chapter (DIV2) 1803 Image 133
7825 after the beginning and finishing of these. After the beginning and finishing of these. p-acp dt n1 cc vvg pp-f d. (12) chapter (DIV2) 1803 Image 133
7826 There are many other benefits signified and assured vnto vs by baptisme, then these here mentioned: There Are many other benefits signified and assured unto us by Baptism, then these Here mentioned: pc-acp vbr d j-jn n2 vvn cc vvn p-acp pno12 p-acp n1, av d av vvn: (12) chapter (DIV2) 1804 Image 133
7827 for baptisme doth signifie & seale vnto vs, 1. Our deliuerance from the seas of Gods wrath . 2. The resurrection of our bodies . 3. Our communion with the whole Trinitie . 4. Our adoption . 5. Our communion with the Saints . 6. Remission of all sinnes . for Baptism does signify & seal unto us, 1. Our deliverance from the Seas of God's wrath. 2. The resurrection of our bodies. 3. Our communion with the Whole Trinity. 4. Our adoption. 5. Our communion with the Saints. 6. Remission of all Sins. p-acp n1 vdz vvi cc vvi p-acp pno12, crd po12 n1 p-acp dt n2 pp-f npg1 n1. crd dt n1 pp-f po12 n2. crd po12 n1 p-acp dt j-jn np1. crd po12 n1. crd po12 n1 p-acp dt n2. crd n1 pp-f d n2. (12) chapter (DIV2) 1804 Image 133
7828 Baptisme is auaileable for these respects; Baptism is available for these respects; n1 vbz j p-acp d n2; (12) chapter (DIV2) 1805 Image 133
7829 when we amend our liues, and confesse our sinnes , and gladly receiue the word , and lay hold vpon the promises of grace , especially when the conscience maketh request vnto God , when we amend our lives, and confess our Sins, and gladly receive the word, and lay hold upon the promises of grace, especially when the conscience makes request unto God, c-crq pns12 vvb po12 n2, cc vvb po12 n2, cc av-j vvi dt n1, cc vvd n1 p-acp dt n2 pp-f n1, av-j c-crq dt n1 vvz n1 p-acp np1, (12) chapter (DIV2) 1805 Image 133
7830 for the application and fruition of the things signified by baptisme. Hitherto of the effects. The causes follow. 1. Faith. 2. The operation of God. 3. Christs resurrection. for the application and fruition of the things signified by Baptism. Hitherto of the effects. The Causes follow. 1. Faith. 2. The operation of God. 3. Christ resurrection. p-acp dt n1 cc n1 pp-f dt n2 vvn p-acp n1. av pp-f dt n2. dt n2 vvb. crd n1. crd dt n1 pp-f np1. crd npg1 n1. (12) chapter (DIV2) 1805 Image 133
7831 Through the faith of the operation of God ] The faith that is mighty through God, to make baptisme effectuall, Through the faith of the operation of God ] The faith that is mighty through God, to make Baptism effectual, p-acp dt n1 pp-f dt n1 pp-f np1 ] dt n1 cst vbz j p-acp np1, pc-acp vvi n1 j, (12) chapter (DIV2) 1806 Image 133
7832 and to raise vs vp after the buriall of sinne, is neither historicall, nor temporary, and to raise us up After the burial of sin, is neither historical, nor temporary, cc pc-acp vvi pno12 a-acp p-acp dt n1 pp-f n1, vbz dx j, ccx j, (12) chapter (DIV2) 1806 Image 133
7833 nor of miracles, but that which is in scriptures called the faith of Gods elect, and by Diuines iustifying faith. Nor is it enough to bring hither the perswasion of Gods mercy in Christ, which is the first and chiefe act of iustifying faith: nor of Miracles, but that which is in Scriptures called the faith of God's elect, and by Divines justifying faith. Nor is it enough to bring hither the persuasion of God's mercy in christ, which is the First and chief act of justifying faith: ccx pp-f n2, cc-acp cst r-crq vbz p-acp n2 vvd dt n1 pp-f n2 vvi, cc p-acp n2-jn vvg n1. ccx vbz pn31 d pc-acp vvi av dt n1 pp-f npg1 n1 p-acp np1, r-crq vbz dt ord cc j-jn n1 pp-f vvg n1: (12) chapter (DIV2) 1806 Image 133
7834 but we must beleeue the power of God in the particular successe of the meanes for effecting both of mortification and viuification, which as I suppose is here meant, where he calleth it the faith of the operation of God. Quest. but we must believe the power of God in the particular success of the means for effecting both of mortification and vivification, which as I suppose is Here meant, where he calls it the faith of the operation of God. Quest. cc-acp pns12 vmb vvi dt n1 pp-f np1 p-acp dt j n1 pp-f dt n2 p-acp vvg d pp-f n1 cc n1, r-crq c-acp pns11 vvb vbz av vvn, c-crq pns31 vvz pn31 dt n1 pp-f dt n1 pp-f np1. n1. (12) chapter (DIV2) 1806 Image 133
7835 But shew vs how faith hath to doe in baptisme or in sanctification. But show us how faith hath to do in Baptism or in sanctification. p-acp vvi pno12 c-crq n1 vhz pc-acp vdi p-acp n1 cc p-acp n1. (12) chapter (DIV2) 1806 Image 133
7836 Answ. In baptisme faith is needfull, not onely the faith of explication, but also the faith of application: for we are bound not onely to beleeue that those things there shadowed out, are so as they import, Answer In Baptism faith is needful, not only the faith of explication, but also the faith of application: for we Are bound not only to believe that those things there shadowed out, Are so as they import, np1 p-acp n1 n1 vbz j, xx av-j dt n1 pp-f n1, p-acp av dt n1 pp-f n1: c-acp pns12 vbr vvn xx av-j pc-acp vvi cst d n2 a-acp vvd av, vbr av p-acp pns32 vvb, (12) chapter (DIV2) 1806 Image 133
7837 but that also they are fulfilled, not onely to the faithfull in generall, but to my owne soule in particular. but that also they Are fulfilled, not only to the faithful in general, but to my own soul in particular. cc-acp cst av pns32 vbr vvn, xx av-j p-acp dt j p-acp n1, cc-acp p-acp po11 d n1 p-acp j. (12) chapter (DIV2) 1806 Image 133
7838 And for sanctification, faith must needs be of great vse; for without faith, nothing we do can please God . And for sanctification, faith must needs be of great use; for without faith, nothing we do can please God. cc p-acp n1, n1 vmb av vbi pp-f j n1; p-acp p-acp n1, pi2 pns12 vdi vmb vvi np1. (12) chapter (DIV2) 1807 Image 133
7839 And by faith Christ liues in vs . It quencheth the fiery darts of the deuill . It lightneth our darknes . It purifieth the heart . It ouercomes the world . It breeds ioy and consolation . And loue to Gods children . And by faith christ lives in us. It quenches the fiery darts of the Devil. It lighteneth our darkness. It Purifieth the heart. It overcomes the world. It breeds joy and consolation. And love to God's children. cc p-acp n1 np1 vvz p-acp pno12. pn31 vvz dt j n2 pp-f dt n1. pn31 vvz po12 n1. pn31 vvz dt n1. pn31 vvz dt n1. pn31 vvz n1 cc n1. cc vvb p-acp npg1 n2. (12) chapter (DIV2) 1807 Image 133
7840 It maketh the Scripture auaileable to saluation . And lastly, our prayers to be such, as God cannot denie . It makes the Scripture available to salvation. And lastly, our Prayers to be such, as God cannot deny. pn31 vvz dt n1 j p-acp n1. cc ord, po12 n2 pc-acp vbi d, c-acp np1 vmbx vvi. (12) chapter (DIV2) 1807 Image 133
7841 Quest. How may we attaine to it, to beleeue that baptisme doth signifie and assure these things to vs? Quest. How may we attain to it, to believe that Baptism does signify and assure these things to us? n1. q-crq vmb pns12 vvi p-acp pn31, pc-acp vvi d n1 vdz vvi cc vvi d n2 p-acp pno12? (12) chapter (DIV2) 1807 Image 133
7842 Answ. 1. Labour to expresse that which on thy part is required, that is, set vp the confession of thy sinnes and amendment of thy life. 2. Then goe vnto God, Answer 1. Labour to express that which on thy part is required, that is, Set up the Confessi of thy Sins and amendment of thy life. 2. Then go unto God, np1 crd n1 pc-acp vvi d r-crq p-acp po21 n1 vbz vvn, cst vbz, vvb a-acp dt n1 pp-f po21 n2 cc n1 pp-f po21 n1. crd av vvb p-acp np1, (12) chapter (DIV2) 1808 Image 133
7843 and let thy conscience make request for the answer of the spirit of adoption, by which the Lord may assure thee, that in the mediation of Iesus Christ thy baptisme is giuen to thee, and let thy conscience make request for the answer of the Spirit of adoption, by which the Lord may assure thee, that in the mediation of Iesus christ thy Baptism is given to thee, cc vvb po21 n1 vvi n1 p-acp dt n1 pp-f dt n1 pp-f n1, p-acp r-crq dt n1 vmb vvi pno21, cst p-acp dt n1 pp-f np1 np1 po21 n1 vbz vvn p-acp pno21, (12) chapter (DIV2) 1808 Image 133
7844 as a particular seale of Gods couenant and grace. as a particular seal of God's Covenant and grace. c-acp dt j n1 pp-f npg1 n1 cc n1. (12) chapter (DIV2) 1808 Image 133
7845 Quest. But how may I doe to be assured, that my sinnes shall be subdued, and that I shall be raised vp in holy graces and duties? Answ. 1. Acquaint thy selfe with Gods promises of this kinde, Quest. But how may I do to be assured, that my Sins shall be subdued, and that I shall be raised up in holy graces and duties? Answer 1. Acquaint thy self with God's promises of this kind, n1. cc-acp q-crq vmb pns11 vdi pc-acp vbi vvn, cst po11 n2 vmb vbi vvn, cc cst pns11 vmb vbi vvn a-acp p-acp j n2 cc n2? np1 crd vvb po21 n1 p-acp npg1 n2 pp-f d n1, (12) chapter (DIV2) 1809 Image 133
7846 and grow skilfull in them. 2. Cry strongly to God for the testimonie of Iesus in thy heart, that by his spirit hee would settle thee in this perswasion. 3. Waite vpon the word and prayer till God doe effect it. 4. Strengthen thy selfe, both by the experience of others, and grow skilful in them. 2. Cry strongly to God for the testimony of Iesus in thy heart, that by his Spirit he would settle thee in this persuasion. 3. Wait upon the word and prayer till God do Effect it. 4. Strengthen thy self, both by the experience of Others, cc vvb j p-acp pno32. crd n1 av-j p-acp np1 p-acp dt n1 pp-f np1 p-acp po21 n1, cst p-acp po31 n1 pns31 vmd vvi pno21 p-acp d n1. crd n1 p-acp dt n1 cc n1 p-acp np1 vdb vvi pn31. crd vvb po21 n1, av-d p-acp dt n1 pp-f n2-jn, (12) chapter (DIV2) 1809 Image 133
7847 as also with due obseruation of successe in the subduing of any sinne, or the exercise of any graces or duties. The vses may be diuers. First for information; as also with due observation of success in the subduing of any sin, or the exercise of any graces or duties. The uses may be diverse. First for information; c-acp av p-acp j-jn n1 pp-f n1 p-acp dt j-vvg pp-f d n1, cc dt n1 pp-f d n2 cc n2. dt n2 vmb vbi j. ord p-acp n1; (12) chapter (DIV2) 1809 Image 133
7848 we may here see how vaine the common faith of the common Protestant is: shew me thy faith by thy fruits; we may Here see how vain the Common faith of the Common Protestant is: show me thy faith by thy fruits; pns12 vmb av vvi c-crq j dt j n1 pp-f dt j n1 vbz: vvb pno11 po21 n1 p-acp po21 n2; (12) chapter (DIV2) 1810 Image 133
7849 how canst thou beleeue aright, and yet thy sinnes not mortified, and thy heart and life vnsanctified? Againe, we see we haue not comfort of our baptisme, till the power of holinesse in some measure appeare in our liues. Secondly, for instruction: how Canst thou believe aright, and yet thy Sins not mortified, and thy heart and life unsanctified? Again, we see we have not Comfort of our Baptism, till the power of holiness in Some measure appear in our lives. Secondly, for instruction: q-crq vm2 pns21 vvi av, cc av po21 n2 xx vvn, cc po21 n1 cc n1 j? av, pns12 vvb pns12 vhb xx n1 pp-f po12 n1, c-acp dt n1 pp-f n1 p-acp d n1 vvi p-acp po12 n2. ord, p-acp n1: (12) chapter (DIV2) 1810 Image 133
7850 we should all examine our selues whether we haue faith or no; we should all examine our selves whither we have faith or no; pns12 vmd d vvi po12 n2 cs pns12 vhb n1 cc uh-dx; (12) chapter (DIV2) 1811 Image 133
7851 and whiles we haue meanes of assurance, make vse of all aduantages to settle our hearts in the faith: and while we have means of assurance, make use of all advantages to settle our hearts in the faith: cc cs pns12 vhb n2 pp-f n1, vvb n1 pp-f d n2 pc-acp vvi po12 n2 p-acp dt n1: (12) chapter (DIV2) 1811 Image 133
7852 and to this end we should deliuer vp our soules to be nursed vp in the words of faith and wholesome doctrine. and to this end we should deliver up our Souls to be nursed up in the words of faith and wholesome Doctrine. cc p-acp d n1 pns12 vmd vvi a-acp po12 n2 pc-acp vbi vvn a-acp p-acp dt n2 pp-f n1 cc j n1. (12) chapter (DIV2) 1811 Image 133
7853 Lastly, we might here be greatly comforted, if we had true faith: we see God can denie nothing vnto faith: Lastly, we might Here be greatly comforted, if we had true faith: we see God can deny nothing unto faith: ord, pns12 vmd av vbi av-j vvn, cs pns12 vhd j n1: pns12 vvb np1 vmb vvi pix p-acp n1: (12) chapter (DIV2) 1812 Image 133
7854 it should be to vs, in the sacraments, in mortification, and in graces and duties, according to our faith. it should be to us, in the Sacraments, in mortification, and in graces and duties, according to our faith. pn31 vmd vbi p-acp pno12, p-acp dt n2, p-acp n1, cc p-acp n2 cc n2, vvg p-acp po12 n1. (12) chapter (DIV2) 1812 Image 133
7855 Of the operation of God ] The doctrine of Gods power and working, is of singular vse in the Church; Of the operation of God ] The Doctrine of God's power and working, is of singular use in the Church; pp-f dt n1 pp-f np1 ] dt n1 pp-f npg1 n1 cc n-vvg, vbz pp-f j n1 p-acp dt n1; (12) chapter (DIV2) 1813 Image 133
7856 great is the interest of Gods seruants in his power, and therefore great cause they haue to rest vpon it. great is the Interest of God's Servants in his power, and Therefore great cause they have to rest upon it. j vbz dt n1 pp-f npg1 n2 p-acp po31 n1, cc av j n1 pns32 vhb pc-acp vvi p-acp pn31. (12) chapter (DIV2) 1813 Image 133
7857 The elect onely can reason from Gods power to the effect: he is able to doe it, therefore he will do it: The elect only can reason from God's power to the Effect: he is able to do it, Therefore he will do it: dt n-vvn av-j vmb vvi p-acp ng1 n1 p-acp dt n1: pns31 vbz j pc-acp vdi pn31, av pns31 vmb vdi pn31: (12) chapter (DIV2) 1813 Image 133
7858 but then these three things must be noted. but then these three things must be noted. cc-acp av d crd n2 vmb vbi vvn. (12) chapter (DIV2) 1813 Image 133
7876 we may here take notice of the difference betweene hypocrites and the godly: we may Here take notice of the difference between Hypocrites and the godly: pns12 vmb av vvi n1 pp-f dt n1 p-acp n2 cc dt j: (12) chapter (DIV2) 1820 Image 133
7859 1. They must be beleeuers, that looke for this priuiledge. 2. They must bring a particular faith, to draw out this power of God into operation. 3. It will not be set a worke about euery thing, 1. They must be believers, that look for this privilege. 2. They must bring a particular faith, to draw out this power of God into operation. 3. It will not be Set a work about every thing, crd pns32 vmb vbi n2, cst vvb p-acp d n1. crd pns32 vmb vvi dt j n1, pc-acp vvi av d n1 pp-f np1 p-acp n1. crd pn31 vmb xx vbi vvn dt n1 p-acp d n1, (12) chapter (DIV2) 1814 Image 133
7860 but such things for which there is promise or meete examples in the scriptures. but such things for which there is promise or meet Examples in the Scriptures. cc-acp d n2 p-acp r-crq a-acp vbz n1 cc vvi n2 p-acp dt n2. (12) chapter (DIV2) 1814 Image 133
7861 Now it is a matter of singular weight, to know in what things we may haue warrant to beare our selues vpon the power of God. Now it is a matter of singular weight, to know in what things we may have warrant to bear our selves upon the power of God. av pn31 vbz dt n1 pp-f j n1, pc-acp vvi p-acp r-crq n2 pns12 vmb vhi n1 pc-acp vvi po12 n2 p-acp dt n1 pp-f np1. (12) chapter (DIV2) 1815 Image 133
7862 The power of God is engaged for operation in foure things for the benefit of the faithfull. First, in their afflictions. Secondly, in their temptations. The power of God is engaged for operation in foure things for the benefit of the faithful. First, in their afflictions. Secondly, in their temptations. dt n1 pp-f np1 vbz vvn p-acp n1 p-acp crd n2 p-acp dt n1 pp-f dt j. ord, p-acp po32 n2. ord, p-acp po32 n2. (12) chapter (DIV2) 1815 Image 133
7863 Thirdly, in the difficulties of holy life. Fourthly, in his ordinances. Thirdly, in the difficulties of holy life. Fourthly, in his ordinances. ord, p-acp dt n2 pp-f j n1. ord, p-acp po31 n2. (12) chapter (DIV2) 1815 Image 133
7864 In afflictions, God hath bound himselfe to shew his power, 1. In giuing strength to endure them . 2. In moderating the afflictions to their strength . 3. In guiding them to the right ends . 4. In deliuerance out of them . In afflictions, God hath bound himself to show his power, 1. In giving strength to endure them. 2. In moderating the afflictions to their strength. 3. In guiding them to the right ends. 4. In deliverance out of them. p-acp n2, np1 vhz vvn px31 pc-acp vvi po31 n1, crd p-acp vvg n1 pc-acp vvi pno32. crd p-acp vvg dt n2 p-acp po32 n1. crd p-acp vvg pno32 p-acp dt j-jn n2. crd p-acp n1 av pp-f pno32. (12) chapter (DIV2) 1816 Image 133
7865 If we looke vpon the enemies of the godly in particular, God shewes his power, 1. In restraining or disappointing them . 2. In rewarding and ouerthrowing them . If we look upon the enemies of the godly in particular, God shows his power, 1. In restraining or disappointing them. 2. In rewarding and overthrowing them. cs pns12 vvb p-acp dt n2 pp-f dt j p-acp j, np1 vvz po31 n1, crd p-acp vvg cc vvg pno32. crd p-acp vvg cc vvg pno32. (12) chapter (DIV2) 1816 Image 133
7866 So likewise in temptations, the power of God though it be secret, yet it is wonderfull in dissoluing the works of the deuill, So likewise in temptations, the power of God though it be secret, yet it is wonderful in dissolving the works of the Devil, av av p-acp n2, dt n1 pp-f np1 cs pn31 vbb j-jn, av pn31 vbz j p-acp vvg dt n2 pp-f dt n1, (12) chapter (DIV2) 1817 Image 133
7867 and in vpholding his seruants, and destroying the strong holds, and fortifications of Satan . and in upholding his Servants, and destroying the strong holds, and fortifications of Satan. cc p-acp vvg po31 n2, cc vvg dt j n2, cc n2 pp-f np1. (12) chapter (DIV2) 1817 Image 133
7868 Thirdly, in the difficulties of holy life, the Lord vseth his power, 1. In making his seruants able to walke in his waies, both by giuing them power and strength , Thirdly, in the difficulties of holy life, the Lord uses his power, 1. In making his Servants able to walk in his ways, both by giving them power and strength, ord, p-acp dt n2 pp-f j n1, dt n1 vvz po31 n1, crd p-acp vvg po31 n2 j pc-acp vvi p-acp po31 n2, av-d p-acp vvg pno32 n1 cc n1, (12) chapter (DIV2) 1818 Image 133
7869 and by relieuing and reuiuing their strength daily, and renewing it . 2. In keeping them from euill . 3. In establishing them that they may perseuere and hold out . and by relieving and reviving their strength daily, and renewing it. 2. In keeping them from evil. 3. In establishing them that they may persevere and hold out. cc p-acp vvg cc vvg po32 n1 av-j, cc vvg pn31. crd p-acp vvg pno32 p-acp j-jn. crd p-acp vvg pno32 cst pns32 vmb vvi cc vvi av. (12) chapter (DIV2) 1818 Image 133
7870 Lastly, Gods operation is wonderfull in the vse of his ordinances; and this is that is meant in this place. Lastly, God's operation is wonderful in the use of his ordinances; and this is that is meant in this place. ord, npg1 n1 vbz j p-acp dt n1 pp-f po31 n2; cc d vbz cst vbz vvn p-acp d n1. (12) chapter (DIV2) 1819 Image 133
7871 In respect of this the Psalmist saith, God is greatly to be reuerenced in the assembly, by all them that are round about him: In respect of this the Psalmist Says, God is greatly to be reverenced in the assembly, by all them that Are round about him: p-acp n1 pp-f d dt n1 vvz, np1 vbz av-j pc-acp vbi vvn p-acp dt n1, p-acp d pno32 cst vbr av-j p-acp pno31: (12) chapter (DIV2) 1819 Image 133
7872 O Lord God of hostes, who is a strong God like vnto thee ? Thus the Lord is mighty through the ministerie of his seruants . Oh Lord God of hosts, who is a strong God like unto thee? Thus the Lord is mighty through the Ministry of his Servants. uh n1 np1 pp-f n2, r-crq vbz dt j np1 av-j p-acp pno21? av dt n1 vbz j p-acp dt n1 pp-f po31 n2. (12) chapter (DIV2) 1819 Image 133
7873 Thus the Lord performeth the counsell of his messengers , his word returneth not to him in vaine : Thus the Lord Performeth the counsel of his messengers, his word returns not to him in vain: av dt n1 vvz dt n1 pp-f po31 n2, po31 n1 vvz xx p-acp pno31 p-acp j: (12) chapter (DIV2) 1819 Image 133
7874 yea his ordinances are his power vnto saluation : they are all mighty through God . Thus it is in particular in the sacraments: yea his ordinances Are his power unto salvation: they Are all mighty through God. Thus it is in particular in the Sacraments: uh po31 n2 vbr po31 n1 p-acp n1: pns32 vbr d j p-acp np1. av pn31 vbz p-acp j p-acp dt n2: (12) chapter (DIV2) 1819 Image 133
7875 though for their outward shew they doe not promise much, yet by the maruellous operation of God, they are auaileable in effect for all that is promised in them, onely if we could get this faith in this operation of God here mentioned. The vse of all is; First for information: though for their outward show they do not promise much, yet by the marvelous operation of God, they Are available in Effect for all that is promised in them, only if we could get this faith in this operation of God Here mentioned. The use of all is; First for information: cs p-acp po32 j n1 pns32 vdb xx n1 av-d, av p-acp dt j n1 pp-f np1, pns32 vbr j p-acp n1 p-acp d cst vbz vvn p-acp pno32, av-j cs pns12 vmd vvi d n1 p-acp d n1 pp-f np1 av vvn. dt n1 pp-f d vbz; ord p-acp n1: (12) chapter (DIV2) 1819 Image 133
7877 in matter of godlinesse, they can know nothing but the forme of it, the other haue experience of the singular power of God in all the passages of holy life, both in the vse of the meanes, and in his preseruation. in matter of godliness, they can know nothing but the Form of it, the other have experience of the singular power of God in all the passages of holy life, both in the use of the means, and in his preservation. p-acp n1 pp-f n1, pns32 vmb vvi pix cc-acp dt n1 pp-f pn31, dt j-jn vhb n1 pp-f dt j n1 pp-f np1 p-acp d dt n2 pp-f j n1, av-d p-acp dt n1 pp-f dt n2, cc p-acp po31 n1. (12) chapter (DIV2) 1820 Image 133
7878 Secondly, for instruction, we should obserue and seeke out the working of the Lord : Secondly, for instruction, we should observe and seek out the working of the Lord: ord, p-acp n1, pns12 vmd vvi cc vvi av dt n-vvg pp-f dt n1: (12) chapter (DIV2) 1821 Image 133
7879 and daily ascribe power vnto God, and pray for the experience of it, and that he would establish that which he hath wrought in vs . and daily ascribe power unto God, and pray for the experience of it, and that he would establish that which he hath wrought in us. cc av-j vvb n1 p-acp np1, cc vvb p-acp dt n1 pp-f pn31, cc cst pns31 vmd vvi d r-crq pns31 vhz vvn p-acp pno12. (12) chapter (DIV2) 1821 Image 133
7880 Againe, it may teach vs not to despise the weake Christian, for the Lord is able through his operation to make him stand. And it should incourage vs all to the works of righteousnes , seeing Gods operation is so ready to be found, Again, it may teach us not to despise the weak Christian, for the Lord is able through his operation to make him stand. And it should encourage us all to the works of righteousness, seeing God's operation is so ready to be found, av, pn31 vmb vvi pno12 xx pc-acp vvi dt j njp, p-acp dt n1 vbz j p-acp po31 n1 pc-acp vvi pno31 vvi. cc pn31 vmd vvi pno12 d p-acp dt n2 pp-f n1, vvg npg1 n1 vbz av j pc-acp vbi vvn, (12) chapter (DIV2) 1822 Image 133
7881 and for hereafter in the vse of all the meanes our faith should be in the power of God . and for hereafter in the use of all the means our faith should be in the power of God. cc p-acp av p-acp dt n1 pp-f d dt n2 po12 n1 vmd vbi p-acp dt n1 pp-f np1. (12) chapter (DIV2) 1822 Image 133
7882 Thus of the operation of God. Thus of the operation of God. av pp-f dt n1 pp-f np1. (12) chapter (DIV2) 1822 Image 133
7883 Through the resurrection of Iesus Christ ] Many are the benefits which we reape from the resurrection of Iesus Christ. Through the resurrection of Iesus christ ] Many Are the benefits which we reap from the resurrection of Iesus christ. p-acp dt n1 pp-f np1 np1 ] d vbr dt n2 r-crq pns12 vvb p-acp dt n1 pp-f np1 np1. (12) chapter (DIV2) 1823 Image 133
7884 As first, the resurrection of our bodies . Secondly, the accomplishment of the promises made vnto the Fathers . As First, the resurrection of our bodies. Secondly, the accomplishment of the promises made unto the Father's. p-acp ord, dt n1 pp-f po12 n2. ord, dt n1 pp-f dt n2 vvn p-acp dt ng1. (12) chapter (DIV2) 1823 Image 133
7885 Thirdly, iustification and forgiuenesse of sinnes . Fourthly, a secret vertue vnto the ordinances of God . Fifthly, regeneration. Thirdly, justification and forgiveness of Sins. Fourthly, a secret virtue unto the ordinances of God. Fifthly, regeneration. ord, n1 cc n1 pp-f n2. ord, dt j-jn n1 p-acp dt n2 pp-f np1. ord, n1. (12) chapter (DIV2) 1823 Image 133
7886 Sixtly, liuely hope of an immortall inheritance . Seuenthly, the power of viuification and raising of vs vp to new obedience. Sixty, lively hope of an immortal inheritance. Seuenthly, the power of vivification and raising of us up to new Obedience. ord, j n1 pp-f dt j n1. crd, dt n1 pp-f n1 cc n-vvg pp-f pno12 a-acp p-acp j n1. (12) chapter (DIV2) 1823 Image 133
7887 And this last is acknowledged in this place. And this last is acknowledged in this place. cc d ord vbz vvn p-acp d n1. (12) chapter (DIV2) 1823 Image 133
7888 VERS. 13. And you being dead in your sinnes, and the vncircumcision of the flesh, hath he quickned together with him, forgiuing you all your trespasses. VERS. 13. And you being dead in your Sins, and the uncircumcision of the Flesh, hath he quickened together with him, forgiving you all your Trespasses. fw-la. crd cc pn22 vbg j p-acp po22 n2, cc dt n1 pp-f dt n1, vhz pns31 vvn av p-acp pno31, j-vvg pn22 d po22 n2. (12) chapter (DIV2) 1823 Image 133
7889 THe sixt reason of the dehortation is conteined in this verse, and it stands thus: THe sixt reason of the dehortation is contained in this verse, and it Stands thus: dt ord n1 pp-f dt n1 vbz vvn p-acp d n1, cc pn31 vvz av: (12) chapter (DIV2) 1824 Image 133
7890 That which cannot helpe vs when we are in miserie, nor further vs to happines when we want it, is not to be followed nor rested vpon; That which cannot help us when we Are in misery, nor further us to happiness when we want it, is not to be followed nor rested upon; cst r-crq vmbx vvi pno12 c-crq pns12 vbr p-acp n1, ccx av-jc pno12 p-acp n1 c-crq pns12 vvb pn31, vbz xx pc-acp vbi vvn ccx vvd p-acp; (12) chapter (DIV2) 1824 Image 133
7891 but such things are philosophy, traditions, and ceremonies, they cannot heale the corruption of our natures, but such things Are philosophy, traditions, and ceremonies, they cannot heal the corruption of our nature's, cc-acp d n2 vbr n1, n2, cc n2, pns32 vmbx vvi dt n1 pp-f po12 n2, (12) chapter (DIV2) 1824 Image 133
7892 nor raise vs out of the graues of sinne, nor any way procure vs the pardon of our transgressions: nor raise us out of the graves of sin, nor any Way procure us the pardon of our transgressions: ccx vvi pno12 av pp-f dt n2 pp-f n1, ccx d n1 vvb pno12 dt n1 pp-f po12 n2: (12) chapter (DIV2) 1824 Image 133
7893 or thus, If in Christ we be deliuered from the power of our sinnes by his quickning grace, or thus, If in christ we be Delivered from the power of our Sins by his quickening grace, cc av, cs p-acp np1 pns12 vbb vvn p-acp dt n1 pp-f po12 n2 p-acp po31 j-vvg n1, (12) chapter (DIV2) 1824 Image 133
7894 and from the guilt of them, by the free pardon which is to be had by his meanes, and from the guilt of them, by the free pardon which is to be had by his means, cc p-acp dt n1 pp-f pno32, p-acp dt j n1 r-crq vbz pc-acp vbi vhn p-acp po31 n2, (12) chapter (DIV2) 1824 Image 133
7895 then we need not goe any whither else, neither to philosophie nor traditions, &c. but so it is, then we need not go any whither Else, neither to philosophy nor traditions, etc. but so it is, cs pns12 vvb xx vvi d q-crq av, av-dx p-acp n1 ccx n2, av p-acp av pn31 vbz, (12) chapter (DIV2) 1824 Image 133
7896 and so the very Colossians found it in their case, as the words of the text expresse, Ergo. and so the very colossians found it in their case, as the words of the text express, Ergo. cc av dt j njp2 vvd pn31 p-acp po32 n1, c-acp dt n2 pp-f dt n1 vvi, fw-la (12) chapter (DIV2) 1824 Image 133
7897 The words in themselues expresse the twofold estate of Christians in this world, what they are by nature in their vnregenerate estate, The words in themselves express the twofold estate of Christians in this world, what they Are by nature in their unregenerate estate, dt n2 p-acp px32 vvi dt j n1 pp-f np1 p-acp d n1, r-crq pns32 vbr p-acp n1 p-acp po32 j n1, (12) chapter (DIV2) 1825 Image 133
7898 and what they are by grace in the state of grace. and what they Are by grace in the state of grace. cc r-crq pns32 vbr p-acp n1 p-acp dt n1 pp-f n1. (12) chapter (DIV2) 1825 Image 133
7899 In the state of corruption two things are true of them, and are true of all men. 1. They were dead in actuall sinnes. 2. They were then in the vncircumcision of the flesh, and likewise dead in it. In the state of corruption two things Are true of them, and Are true of all men. 1. They were dead in actual Sins. 2. They were then in the uncircumcision of the Flesh, and likewise dead in it. p-acp dt n1 pp-f n1 crd n2 vbr j pp-f pno32, cc vbr j pp-f d n2. crd pns32 vbdr j p-acp j n2. crd pns32 vbdr av p-acp dt n1 pp-f dt n1, cc av j p-acp pn31. (12) chapter (DIV2) 1826 Image 133
7900 In their estate of grace he puts them in minde of two benefits, 1. Regeneration. 2. Remission of sinnes. In their estate of grace he puts them in mind of two benefits, 1. Regeneration. 2. Remission of Sins. p-acp po32 n1 pp-f n1 pns31 vvz pno32 p-acp n1 pp-f crd n2, crd n1. crd n1 pp-f n2. (12) chapter (DIV2) 1826 Image 133
7901 Thus of the coherence and order of the words. Diuers things may be noted in the generall. Thus of the coherence and order of the words. Diverse things may be noted in the general. av pp-f dt n1 cc n1 pp-f dt n2. j n2 vmb vbi vvn p-acp dt n1. (12) chapter (DIV2) 1827 Image 133
7902 1. We may from hence be informed of the fruitlesnes of philosophie, traditions, or ceremonies of Moses, they cannot make a miserable man happy, they cannot infuse the least sparke of spirituall life into any. 1. We may from hence be informed of the fruitlesnes of philosophy, traditions, or ceremonies of Moses, they cannot make a miserable man happy, they cannot infuse the least spark of spiritual life into any. crd pns12 vmb p-acp av vbi vvn pp-f dt n1 pp-f n1, n2, cc n2 pp-f np1, pns32 vmbx vvi dt j n1 j, pns32 vmbx vvi dt ds n1 pp-f j n1 p-acp d. (12) chapter (DIV2) 1829 Image 133
7903 2. We see the Apostle thinks it meet to put men often in minde of their miserie by nature, 2. We see the Apostle thinks it meet to put men often in mind of their misery by nature, crd pns12 vvb dt n1 vvz pn31 j pc-acp vvi n2 av p-acp n1 pp-f po32 n1 p-acp n1, (12) chapter (DIV2) 1830 Image 133
7904 and great reason, for it exalts the praise of the riches of Gods grace in Christ: and great reason, for it exalts the praise of the riches of God's grace in christ: cc j n1, c-acp pn31 vvz dt n1 pp-f dt n2 pp-f npg1 n1 p-acp np1: (12) chapter (DIV2) 1830 Image 133
7905 And it may serue to humble men for their falls after calling, and to keep them still suspitious and watchfull ouer a nature, that hath been so prone to sinne and securitie in sinning; And it may serve to humble men for their falls After calling, and to keep them still suspicious and watchful over a nature, that hath been so prove to sin and security in sinning; cc pn31 vmb vvi p-acp j n2 p-acp po32 n2 p-acp vvg, cc pc-acp vvi pno32 av j cc j p-acp dt n1, cst vhz vbn av j p-acp n1 cc n1 p-acp vvg; (12) chapter (DIV2) 1830 Image 133
7906 it may serue to eat down the pronenesse of our nature to vaine boasting, & confidence in the flesh; it may serve to eat down the proneness of our nature to vain boasting, & confidence in the Flesh; pn31 vmb vvi pc-acp vvi a-acp dt n1 pp-f po12 n1 p-acp j n-vvg, cc n1 p-acp dt n1; (12) chapter (DIV2) 1830 Image 133
7907 and it should much excite men to the loue and care of godlinesse and pietie, with all life and power, seeing they haue been so long slaues to sinne. and it should much excite men to the love and care of godliness and piety, with all life and power, seeing they have been so long slaves to sin. cc pn31 vmd av-d vvi n2 p-acp dt n1 cc n1 pp-f n1 cc n1, p-acp d n1 cc n1, vvg pns32 vhb vbn av j n2 p-acp n1. (12) chapter (DIV2) 1830 Image 133
7908 And lastly, the Apostle rips vp this matter of purpose to withdraw their mindes from traditions, and philosophicall dreames. And lastly, the Apostle rips up this matter of purpose to withdraw their minds from traditions, and philosophical dreams. cc ord, dt n1 vvz a-acp d n1 pp-f n1 pc-acp vvi po32 n2 p-acp n2, cc j n2. (12) chapter (DIV2) 1831 Image 133
7909 Dead in sinnes ] They were dead in sinnes, both if you respected their publike estate, or each particular person. Dead in Sins ] They were dead in Sins, both if you respected their public estate, or each particular person. j p-acp n2 ] pns32 vbdr j p-acp n2, d cs pn22 vvd po32 j n1, cc d j n1. (12) chapter (DIV2) 1832 Image 133
7910 If you looke vpon publike states before they are framed and reformed by the word, what are they but heaps of men dead in the graues of sinne, If you look upon public states before they Are framed and reformed by the word, what Are they but heaps of men dead in the graves of sin, cs pn22 vvb p-acp j n2 c-acp pns32 vbr vvn cc vvn p-acp dt n1, r-crq vbr pns32 p-acp n2 pp-f n2 j p-acp dt n2 pp-f n1, (12) chapter (DIV2) 1832 Image 133
7911 and senselesse in their sinfull courses? and thus it is with euery particular person, the words import that he is guilty of many sinnes, and he is dead in them also. and senseless in their sinful courses? and thus it is with every particular person, the words import that he is guilty of many Sins, and he is dead in them also. cc j p-acp po32 j n2? cc av pn31 vbz p-acp d j n1, dt n2 vvb cst pns31 vbz j pp-f d n2, cc pns31 vbz j p-acp pno32 av. (12) chapter (DIV2) 1832 Image 133
7912 Naturally euery man is guilty of secret atheisticall conceits, of vnbeleefe, of ignorance, of hardnes of heart, of swarms of euill thoughts and affections, of hurtfull passions and lusts, besides his defects of the knowledge of God, Naturally every man is guilty of secret atheistical conceits, of unbelief, of ignorance, of hardness of heart, of swarms of evil thoughts and affections, of hurtful passion and Lustiest, beside his defects of the knowledge of God, np1 d n1 vbz j pp-f j-jn j n2, pp-f n1, pp-f n1, pp-f n1 pp-f n1, pp-f n2 pp-f j-jn n2 cc n2, pp-f j n2 cc n2, p-acp po31 n2 pp-f dt n1 pp-f np1, (12) chapter (DIV2) 1832 Image 133
7913 and that warmth of the holy affections of loue, feare, trust, and ioy in God. and that warmth of the holy affections of love, Fear, trust, and joy in God. cc d n1 pp-f dt j n2 pp-f n1, vvb, vvb, cc n1 p-acp np1. (12) chapter (DIV2) 1832 Image 133
7934 No wonder wicked men can come and goe from the word of God, and not be touched, alas they are dead men: No wonder wicked men can come and go from the word of God, and not be touched, alas they Are dead men: dx n1 j n2 vmb vvi cc vvi p-acp dt n1 pp-f np1, cc xx vbi vvn, uh pns32 vbr j n2: (12) chapter (DIV2) 1837 Image 133
7914 Who can sufficiently rip open the vnthankfulnes, lukewarmenes, hypocrisie, inconstancie, and presumptuous profanenesse, that is in our hearts by nature, in matters of Gods seruice? how do men daily offend, either by not calling vpon the name of God, Who can sufficiently rip open the unthankfulness, lukewarmness, hypocrisy, inconstancy, and presumptuous profaneness, that is in our hearts by nature, in matters of God's service? how do men daily offend, either by not calling upon the name of God, q-crq vmb av-j vvi j dt n1, n1, n1, n1, cc j n1, cst vbz p-acp po12 n2 p-acp n1, p-acp n2 pp-f npg1 n1? q-crq vdb n2 av-j vvi, av-d p-acp xx vvg p-acp dt n1 pp-f np1, (12) chapter (DIV2) 1832 Image 133
7915 or by taking it vp in vaine? who can number the othes, lyes, reproches, curses, flatteries, or by taking it up in vain? who can number the Oaths, lies, Reproaches, curses, flatteries, cc p-acp vvg pn31 a-acp p-acp j? q-crq vmb vvi dt n2, n2, n2, n2, n2, (12) chapter (DIV2) 1832 Image 133
7916 and filthy communication hath and did daily infect the mouths of men? Oh the world of sinnes we are actually guilty of against God, and filthy communication hath and did daily infect the mouths of men? O the world of Sins we Are actually guilty of against God, cc j n1 vhz cc vdd av-j vvi dt n2 pp-f n2? uh dt n1 pp-f n2 pns12 vbr av-j j pp-f p-acp np1, (12) chapter (DIV2) 1832 Image 133
7917 or men, or our owne selues, publike, priuate, secret, open, inward, outward, in prosperitie and aduersitie, in the Church or familie, or abroad in mens conuersation. or men, or our own selves, public, private, secret, open, inward, outward, in Prosperity and adversity, in the Church or family, or abroad in men's Conversation. cc n2, cc po12 d n2, j, j, j-jn, j, j, j, p-acp n1 cc n1, p-acp dt n1 cc n1, cc av p-acp ng2 n1. (12) chapter (DIV2) 1832 Image 133
7918 Alas we can discerne but a glimpse of that sinne and guiltinesse that is in vs by nature, Alas we can discern but a glimpse of that sin and guiltiness that is in us by nature, np1 pns12 vmb vvi p-acp dt n1 pp-f d n1 cc n1 cst vbz p-acp pno12 p-acp n1, (12) chapter (DIV2) 1832 Image 133
7919 and this is the increase of their misery in all their sinnes, they are dead in them. and this is the increase of their misery in all their Sins, they Are dead in them. cc d vbz dt n1 pp-f po32 n1 p-acp d po32 n2, pns32 vbr j p-acp pno32. (12) chapter (DIV2) 1832 Image 133
7920 Dead ] There is a fourefold death; temporall, corporall, spirituall, eternall: The state of man being in misery, he is dead temporally : Dead ] There is a fourfold death; temporal, corporal, spiritual, Eternal: The state of man being in misery, he is dead temporally: j ] a-acp vbz dt j n1; j, j, j, j: dt n1 pp-f n1 vbg p-acp n1, pns31 vbz j av-j: (12) chapter (DIV2) 1833 Image 133
7921 The body of man being in the graue, he is dead corporally: The soule of man lying in sinne, is dead spiritually: And both soule and body being cast into hell, are dead eternally. The Colossians were dead spiritually: The body of man being in the graven, he is dead corporally: The soul of man lying in sin, is dead spiritually: And both soul and body being cast into hell, Are dead eternally. The colossians were dead spiritually: dt n1 pp-f n1 vbg p-acp dt n1, pns31 vbz j av-j: dt n1 pp-f n1 vvg p-acp n1, vbz j av-j: cc d n1 cc n1 vbg vvn p-acp n1, vbr j av-j. dt njp2 vbdr j av-j: (12) chapter (DIV2) 1833 Image 133
7922 there is a death to sinne, and a death for sinne, and a death in sinne: a death to sinne, and so the godly die by mortification: there is a death to sin, and a death for sin, and a death in sin: a death to sin, and so the godly die by mortification: pc-acp vbz dt n1 p-acp n1, cc dt n1 p-acp n1, cc dt n1 p-acp n1: dt n1 p-acp n1, cc av dt j vvi p-acp n1: (12) chapter (DIV2) 1834 Image 133
7923 a death for sinne, and so malefactors die by execution: a death for sin, and so malefactors die by execution: dt n1 p-acp n1, cc av n2 vvb p-acp n1: (12) chapter (DIV2) 1834 Image 133
7924 and a death in sinne, and so euery naturall man kills himselfe by enliuing his sinne. and a death in sin, and so every natural man kills himself by enliving his sin. cc dt n1 p-acp n1, cc av d j n1 vvz px31 p-acp vvg po31 n1. (12) chapter (DIV2) 1834 Image 133
7925 The spirituall death in sinne is an vnutterable losse of the life of God, by which the sinner is senselesse, The spiritual death in sin is an unutterable loss of the life of God, by which the sinner is senseless, dt j n1 p-acp n1 vbz dt j n1 pp-f dt n1 pp-f np1, p-acp r-crq dt n1 vbz j, (12) chapter (DIV2) 1835 Image 133
7926 and carelesse in extremitie of misery, vnto his owne euerlasting ruine, if the Lord preuent it not by regeneration. and careless in extremity of misery, unto his own everlasting ruin, if the Lord prevent it not by regeneration. cc j p-acp n1 pp-f n1, p-acp po31 d j n1, cs dt n1 vvi pn31 xx p-acp n1. (12) chapter (DIV2) 1835 Image 133
7927 Now that men are in this case by nature, these Scriptures proue, Eph. 2.1, 2. Math. 8.22. Ioh. 8.25. Rom. 8.10. Luk. 15.32. Reuel. 3.2. Iud. 12. 1 Tim. 5.6. Now that men Are in this case by nature, these Scriptures prove, Ephesians 2.1, 2. Math. 8.22. John 8.25. Rom. 8.10. Luk. 15.32. Revel. 3.2. Iud. 12. 1 Tim. 5.6. av d n2 vbr p-acp d n1 p-acp n1, d n2 vvi, np1 crd, crd np1 crd. np1 crd. np1 crd. np1 crd. vvb. crd. np1 crd crd np1 crd. (12) chapter (DIV2) 1835 Image 133
7928 Neither let any deceiue themselues, about their estate, for a man may be dead in sinne, Neither let any deceive themselves, about their estate, for a man may be dead in sin, av-d vvb d vvi px32, p-acp po32 n1, p-acp dt n1 vmb vbi j p-acp n1, (12) chapter (DIV2) 1835 Image 133
7929 and yet be aliue in the flesh: and yet be alive in the Flesh: cc av vbi j p-acp dt n1: (12) chapter (DIV2) 1835 Image 133
7930 yea thou maiest be a wise man in the flesh , or a prince of this world ; yea thou Mayest be a wise man in the Flesh, or a Prince of this world; uh pns21 vm2 vbi dt j n1 p-acp dt n1, cc dt n1 pp-f d n1; (12) chapter (DIV2) 1835 Image 133
7931 yea thou maiest haue a name that thou liuest spiritually , and yet be starke dead. yea thou Mayest have a name that thou Livest spiritually, and yet be stark dead. uh pns21 vm2 vhi dt n1 cst pns21 vv2 av-j, cc av vbi av-j j. (12) chapter (DIV2) 1835 Image 133
7932 Now this spirituall senselesnes is called a death, because it is a priuation of spirituall life from the soule, Now this spiritual senselessness is called a death, Because it is a privation of spiritual life from the soul, av d j n1 vbz vvn dt n1, c-acp pn31 vbz dt n1 pp-f j n1 p-acp dt n1, (12) chapter (DIV2) 1836 Image 133
7933 as the naturall death is from the body. 2. because it tends to eternall death. The vse may be fourefold. 1. For information: as the natural death is from the body. 2. Because it tends to Eternal death. The use may be fourfold. 1. For information: c-acp dt j n1 vbz p-acp dt n1. crd p-acp pn31 vvz p-acp j n1. dt n1 vmb vbi j. crd p-acp n1: (12) chapter (DIV2) 1836 Image 133
7935 and so is it with them in respect of the iudgements of God; alas if thou couldest rowle a mountaine vpon a dead man, he would not feele, and so is it with them in respect of the Judgments of God; alas if thou Couldst roll a mountain upon a dead man, he would not feel, cc av vbz pn31 p-acp pno32 p-acp n1 pp-f dt n2 pp-f np1; uh cs pns21 vmd2 vvi dt n1 p-acp dt j n1, pns31 vmd xx vvi, (12) chapter (DIV2) 1837 Image 133
7936 so is it with a man dead in sinne; so is it with a man dead in sin; av vbz pn31 p-acp dt n1 j p-acp n1; (12) chapter (DIV2) 1837 Image 133
7937 and further we may heere obserue, that to liue yea to die quietly, is no signe of a man in a happy case: and further we may Here observe, that to live yea to die quietly, is no Signen of a man in a happy case: cc av-j pns12 vmb av vvi, cst pc-acp vvi uh pc-acp vvi av-jn, vbz dx n1 pp-f dt n1 p-acp dt j n1: (12) chapter (DIV2) 1837 Image 133
7938 for if this death in sin be not cured, thousands of people may die quietly, because they die senselesly; for if this death in since be not cured, thousands of people may die quietly, Because they die senselessly; c-acp cs d n1 p-acp n1 vbb xx vvn, crd pp-f n1 vmb vvi av-jn, c-acp pns32 vvb av-j; (12) chapter (DIV2) 1837 Image 133
7939 they feele no more of the feare of hell, or iudgement, or Gods anger, then if they were already dead in their bodies, they would feele outward extremities: they feel no more of the Fear of hell, or judgement, or God's anger, then if they were already dead in their bodies, they would feel outward extremities: pns32 vvb av-dx dc pp-f dt n1 pp-f n1, cc n1, cc ng1 n1, cs cs pns32 vbdr av j p-acp po32 n2, pns32 vmd vvi j n2: (12) chapter (DIV2) 1837 Image 133
7940 I know that God many times can lay terror vpon the flesh of wicked men, I know that God many times can lay terror upon the Flesh of wicked men, pns11 vvb cst np1 d n2 vmb vvi n1 p-acp dt n1 pp-f j n2, (12) chapter (DIV2) 1837 Image 133
7941 and make their spirits drinke in, of the bitter anguish arising from the feruencie of Gods burning displeasure; and make their spirits drink in, of the bitter anguish arising from the fervency of God's burning displeasure; cc vvi po32 n2 vvi p-acp, pp-f dt j n1 vvg p-acp dt n1 pp-f npg1 j-vvg n1; (12) chapter (DIV2) 1837 Image 133
7942 but I say if God let them alone, vsually the most would die in a wretched senselesnes, but I say if God let them alone, usually the most would die in a wretched senselessness, cc-acp pns11 vvb cs np1 vvb pno32 av-j, av-j dt av-ds vmd vvi p-acp dt j n1, (12) chapter (DIV2) 1837 Image 133
7943 and inconsideration, being neither able nor willing to entertaine the thoughts of what must presently and necessarily befall them. and inconsideration, being neither able nor willing to entertain the thoughts of what must presently and necessarily befall them. cc n1, vbg dx j ccx j pc-acp vvi dt n2 pp-f r-crq vmb av-j cc av-j vvi pno32. (12) chapter (DIV2) 1837 Image 133
7944 2. This may serue for confutation; and so 1. of the Papists about their freewill. 2. This may serve for confutation; and so 1. of the Papists about their freewill. crd d vmb vvi p-acp n1; cc av crd pp-f dt njp2 p-acp po32 n1. (12) chapter (DIV2) 1838 Image 133
7945 How can there be this free will in a dead soule? we are dead in sinne, How can there be this free will in a dead soul? we Are dead in sin, q-crq vmb a-acp vbi d j n1 p-acp dt j n1? pns12 vbr j p-acp n1, (12) chapter (DIV2) 1838 Image 133
7946 and therefore of our selues mooue not vnto life, till God quicken vs by his word and spirit. 2. Of the carnall Protestant, that beares himselfe so strongly vpon his supposed couenant with death and hell, his agreement must be disanulled, nay his very securitie imports his vnauoidable destruction, and Therefore of our selves move not unto life, till God quicken us by his word and Spirit. 2. Of the carnal Protestant, that bears himself so strongly upon his supposed Covenant with death and hell, his agreement must be Disannulled, nay his very security imports his unavoidable destruction, cc av pp-f po12 n2 vvb xx p-acp n1, c-acp np1 vvb pno12 p-acp po31 n1 cc n1. crd pp-f dt j n1, cst vvz px31 av av-j p-acp po31 j-vvn n1 p-acp n1 cc n1, po31 n1 vmb vbi vvd, uh po31 j n1 vvz po31 j n1, (12) chapter (DIV2) 1838 Image 133
7947 if it be not remooued by the power of Christ. 3. For instruction; if it be not removed by the power of christ. 3. For instruction; cs pn31 vbb xx vvn p-acp dt n1 pp-f np1. crd p-acp n1; (12) chapter (DIV2) 1838 Image 133
7948 art thou a man that hearest this ▪ that hast liued all thy time without remorse for thy sinnes, art thou a man that Hearst this ▪ that hast lived all thy time without remorse for thy Sins, vb2r pns21 dt n1 cst vv2 d ▪ cst vh2 vvn d po21 n1 p-acp n1 p-acp po21 n2, (12) chapter (DIV2) 1839 Image 133
7949 and neuer yet entertained the care of reformation of thy life, be heere warned of thy miserie, let it bee enough thou hast been dead in sinne, doe not lie still rotting in the graues of iniquitie, and never yet entertained the care of Reformation of thy life, be Here warned of thy misery, let it be enough thou hast been dead in sin, do not lie still rotting in the graves of iniquity, cc av-x av vvd dt n1 pp-f n1 pp-f po21 n1, vbb av vvn pp-f po21 n1, vvb pn31 vbb d pns21 vh2 vbn j p-acp n1, vdb xx vvi av vvg p-acp dt n2 pp-f n1, (12) chapter (DIV2) 1839 Image 133
7950 but rise so soone as thou hearest the trumpet of the Gospell, the voice of Christ sounding in thine eares, and piercing thy heart. but rise so soon as thou Hearst the trumpet of the Gospel, the voice of christ sounding in thine ears, and piercing thy heart. cc-acp vvb av av c-acp pns21 vv2 dt n1 pp-f dt n1, dt n1 pp-f np1 vvg p-acp po21 n2, cc vvg po21 n1. (12) chapter (DIV2) 1839 Image 133
7951 4. Lastly, here is consolation implied vnto weake Christians; 4. Lastly, Here is consolation implied unto weak Christians; crd ord, av vbz n1 vvn p-acp j np1; (12) chapter (DIV2) 1840 Image 133
7952 If thou canst feele thy miserie, and struggle in any measure, of true constancie, against the corruption of nature, If thou Canst feel thy misery, and struggle in any measure, of true constancy, against the corruption of nature, cs pns21 vm2 vvi po21 n1, cc vvi p-acp d n1, pp-f j n1, p-acp dt n1 pp-f n1, (12) chapter (DIV2) 1840 Image 133
7953 and the transgressions of thy heart and life, thou art not dead: there is some breath of life in thee, there is motion and therefore life. Thus of their actuall sinnes. and the transgressions of thy heart and life, thou art not dead: there is Some breath of life in thee, there is motion and Therefore life. Thus of their actual Sins. cc dt n2 pp-f po21 n1 cc n1, pns21 vb2r xx j: pc-acp vbz d n1 pp-f n1 p-acp pno21, pc-acp vbz n1 cc av n1. av pp-f po32 j n2. (12) chapter (DIV2) 1840 Image 133
7954 Their miserie in respect of originall sinne, is exprest in these words, And in the vncircumcision of the flesh. ] These words be diuersly interpreted; Their misery in respect of original sin, is expressed in these words, And in the uncircumcision of the Flesh. ] These words be diversely interpreted; po32 n1 p-acp n1 pp-f j-jn n1, vbz vvn p-acp d n2, cc p-acp dt n1 pp-f dt n1. ] d n2 vbb av-j vvn; (12) chapter (DIV2) 1842 Image 133
7955 some thus, In the vncircumcision of the flesh, that is, in the flesh which is vncircumcision, that is a thing hatefull vnto God. Some thus, In the uncircumcision of the Flesh, that is, in the Flesh which is uncircumcision, that is a thing hateful unto God. d av, p-acp dt n1 pp-f dt n1, cst vbz, p-acp dt n1 r-crq vbz n1, cst vbz dt n1 j p-acp np1. (12) chapter (DIV2) 1844 Image 133
7956 Some make these words to bee the signe of their death in sinne: some make these words to be the Signen of their death in sin: d vvb d n2 pc-acp vbi dt n1 pp-f po32 n1 p-acp n1: (12) chapter (DIV2) 1844 Image 133
7957 as if hee would say, your very vncircumcision that is in your flesh (which are Gentiles) is a token that you are strangers from the life of God. Some thus; as if he would say, your very uncircumcision that is in your Flesh (which Are Gentiles) is a token that you Are Strangers from the life of God. some thus; c-acp cs pns31 vmd vvi, po22 j n1 cst vbz p-acp po22 n1 (r-crq vbr n2-j) vbz dt n1 cst pn22 vbr n2 p-acp dt n1 pp-f np1. d av; (12) chapter (DIV2) 1844 Image 133
7958 And you hath hee quickned, which were dead in respect of your sinnes and carnall life, which ye liue in the vncircumcision, that is, in your estate of Gentilisme. And you hath he quickened, which were dead in respect of your Sins and carnal life, which you live in the uncircumcision, that is, in your estate of Gentilism. cc pn22 vhz pns31 vvn, r-crq vbdr j p-acp n1 pp-f po22 n2 cc j n1, r-crq pn22 vvb p-acp dt n1, cst vbz, p-acp po22 n1 pp-f n1. (12) chapter (DIV2) 1844 Image 133
7959 Some make these words expresse the cause of their death in sinne: some make these words express the cause of their death in sin: d vvb d n2 vvi dt n1 pp-f po32 n1 p-acp n1: (12) chapter (DIV2) 1844 Image 133
7960 Thus in the vncircumcision of the flesh, that is, for your fleshly vices which caused that death in sinne. Thus in the uncircumcision of the Flesh, that is, for your fleshly vices which caused that death in sin. av p-acp dt n1 pp-f dt n1, cst vbz, p-acp po22 j n2 r-crq vvd cst n1 p-acp n1. (12) chapter (DIV2) 1844 Image 133
7961 But I thinke with those that vnderstand by the flesh originall sinne, and by the vncircumcision, their miserie in respect of it, implied in the allusion to the circumcision literally taken. But I think with those that understand by the Flesh original sin, and by the uncircumcision, their misery in respect of it, implied in the allusion to the circumcision literally taken. p-acp pns11 vvb p-acp d cst vvb p-acp dt n1 j-jn n1, cc p-acp dt n1, po32 n1 p-acp n1 pp-f pn31, vvn p-acp dt n1 p-acp dt n1 av-j vvn. (12) chapter (DIV2) 1844 Image 133
7962 Originall sinne is called flesh, because the flesh is the instrument by which it is propagated. 2. Because it is the subiect in which it is. 3. Because it is the end it driues vs to, viz. to satisfie the flesh and to seeke fleshly things. Original sin is called Flesh, Because the Flesh is the Instrument by which it is propagated. 2. Because it is the Subject in which it is. 3. Because it is the end it drives us to, viz. to satisfy the Flesh and to seek fleshly things. j-jn n1 vbz vvn n1, p-acp dt n1 vbz dt n1 p-acp r-crq pn31 vbz vvn. crd p-acp pn31 vbz dt j-jn p-acp r-crq pn31 vbz. crd p-acp pn31 vbz dt n1 pn31 vvz pno12 p-acp, n1 pc-acp vvi dt n1 cc pc-acp vvi j n2. (12) chapter (DIV2) 1845 Image 133
7963 This originall sinne heere called flesh, is a spirituall kinde of disease, gall, leauen and poyson, which daily diffuseth it selfe throughout the whole man, and still infecteth it: This original sin Here called Flesh, is a spiritual kind of disease, Gall, leaven and poison, which daily diffuseth it self throughout the Whole man, and still Infecteth it: d j-jn n1 av vvn n1, vbz dt j n1 pp-f n1, n1, n1 cc n1, r-crq av-j vvz pn31 n1 p-acp dt j-jn n1, cc av vvz pn31: (12) chapter (DIV2) 1846 Image 133
7964 though this bee not the whole nature of the sinne; though this be not the Whole nature of the sin; cs d vbb xx dt j-jn n1 pp-f dt n1; (12) chapter (DIV2) 1846 Image 133
7965 for to speake distinctly, in originall sinne there are three things. 1. The guiltinesse of Adams fact, deriued vnto vs by iust imputation. 2. The want of that originall iustice was in vs in the creation. 3. The deprauation and corrupt disposition of our natures. for to speak distinctly, in original sin there Are three things. 1. The guiltiness of Adams fact, derived unto us by just imputation. 2. The want of that original Justice was in us in the creation. 3. The depravation and corrupt disposition of our nature's. c-acp pc-acp vvi av-j, p-acp j-jn n1 pc-acp vbr crd n2. crd dt n1 pp-f npg1 n1, vvn p-acp pno12 p-acp j n1. crd dt n1 pp-f cst j-jn n1 vbds p-acp pno12 p-acp dt n1. crd dt n1 cc j n1 pp-f po12 n2. (12) chapter (DIV2) 1846 Image 133
7966 Here the word vncircumcision imports our miserie in respect of our very corruption of nature, Here the word uncircumcision imports our misery in respect of our very corruption of nature, av dt n1 n1 vvz po12 n1 p-acp n1 pp-f po12 j n1 pp-f n1, (12) chapter (DIV2) 1847 Image 133
7967 for it imports 1. That we are hatefull to God, children of wrath. 2. That we haue no portion in the heauenly Canaan. 3. That wee haue no fellowship in the communion of Saints. 4. That wee haue no part in the promised Messias, for it imports 1. That we Are hateful to God, children of wrath. 2. That we have no portion in the heavenly Canaan. 3. That we have no fellowship in the communion of Saints. 4. That we have no part in the promised Messias, c-acp pn31 vvz crd cst pns12 vbr j p-acp np1, n2 pp-f n1. crd cst pns12 vhb dx n1 p-acp dt j np1. crd cst pns12 vhb dx n1 p-acp dt n1 pp-f n2. crd cst pns12 vhb dx n1 p-acp dt j-vvn np1, (12) chapter (DIV2) 1847 Image 133
7968 for all these were shadowed out by the want of circumcision in the time of the Law. The vses follow; for all these were shadowed out by the want of circumcision in the time of the Law. The uses follow; p-acp d d vbdr vvn av p-acp dt n1 pp-f n1 p-acp dt n1 pp-f dt n1. dt n2 vvb; (12) chapter (DIV2) 1847 Image 133
7969 First, from hence wee may enforme our selues in diuers things; First, from hence we may inform our selves in diverse things; ord, p-acp av pns12 vmb vvi po12 n2 p-acp j n2; (12) chapter (DIV2) 1848 Image 133
7970 as first we may see, why the faire works of wicked men, as their almes, prayers, teares, sacrifices, prophecyings, preaching, fasting, as First we may see, why the fair works of wicked men, as their alms, Prayers, tears, Sacrifices, prophesyings, preaching, fasting, c-acp ord pns12 vmb vvi, q-crq dt j n2 pp-f j n2, c-acp po32 n2, n2, n2, n2, n2-vvg, vvg, vvg, (12) chapter (DIV2) 1848 Image 133
7971 and professing, are not accepted of God: for the fountaine is poysoned, the flesh infects all; and professing, Are not accepted of God: for the fountain is poisoned, the Flesh infects all; cc vvg, vbr xx vvn pp-f np1: c-acp dt n1 vbz vvn, dt n1 vvz d; (12) chapter (DIV2) 1848 Image 133
7972 it puts to, either ill ends, or ill effects, or ill meanes, besides that, it keeps the person still loathsome to God. it puts to, either ill ends, or ill effects, or ill means, beside that, it keeps the person still loathsome to God. pn31 vvz p-acp, d j-jn n2, cc j-jn n2, cc j-jn n2, p-acp d, pn31 vvz dt n1 av j p-acp np1. (12) chapter (DIV2) 1848 Image 133
7974 and pay euery man his owne, and bee no drunkards nor adulterers &c. yet their case cannot be good, and pay every man his own, and be no drunkards nor Adulterers etc. yet their case cannot be good, cc vvi d n1 po31 d, cc vbi dx n2 ccx n2 av av po32 n1 vmbx vbi j, (12) chapter (DIV2) 1848 Image 133
7975 for though they liued neuer so honestly outwardly, yet the very vncircumcision of the flesh, makes them miserable; for though they lived never so honestly outwardly, yet the very uncircumcision of the Flesh, makes them miserable; c-acp cs pns32 vvd av av av-j av-j, av dt j n1 pp-f dt n1, vvz pno32 j; (12) chapter (DIV2) 1848 Image 133
7976 the inward corruption of nature is an abomination to God, who searcheth the heart and reines: the inward corruption of nature is an abomination to God, who Searches the heart and reins: dt j n1 pp-f n1 vbz dt n1 p-acp np1, r-crq vvz dt n1 cc n2: (12) chapter (DIV2) 1848 Image 133
7977 yea, what cause haue all men to be humbled and abased in themselues, considering how vncleane a beginning they haue? how can men bee so quiet, yea, what cause have all men to be humbled and abased in themselves, considering how unclean a beginning they have? how can men be so quiet, uh, q-crq n1 vhb d n2 pc-acp vbi vvn cc vvd p-acp px32, vvg c-crq j dt n1 pns32 vhb? q-crq vmb n2 vbb av j-jn, (12) chapter (DIV2) 1848 Image 133
7978 and yet be so diseased, with so filthy a leprosie, as is originall sinne? if this disease were in the body as it is in the soule, and yet be so diseased, with so filthy a leprosy, as is original sin? if this disease were in the body as it is in the soul, cc av vbi av vvn, p-acp av j dt n1, c-acp vbz j-jn n1? cs d n1 vbdr p-acp dt n1 c-acp pn31 vbz p-acp dt n1, (12) chapter (DIV2) 1848 Image 133
7979 how would men lament their distresse? how would men lament their distress? q-crq vmd n2 vvi po32 n1? (12) chapter (DIV2) 1848 Image 133
7980 Hence also may we see what a wofull estate all wicked men are in, that take care for the lusts of this leprous flesh, and sow to it. What should I say? may we not see hence the necessitie of regeneration? assuredly except wee be borne againe, we can neuer enter into the kingdome of heauen: Hence also may we see what a woeful estate all wicked men Are in, that take care for the Lustiest of this leprous Flesh, and sow to it. What should I say? may we not see hence the necessity of regeneration? assuredly except we be born again, we can never enter into the Kingdom of heaven: av av vmb pns12 vvi r-crq dt j n1 d j n2 vbr p-acp, cst vvb vvb p-acp dt n2 pp-f d j n1, cc vvb p-acp pn31. q-crq vmd pns11 vvi? vmb pns12 xx vvi av dt n1 pp-f n1? av-vvn c-acp pns12 vbb vvn av, pns12 vmb av-x vvi p-acp dt n1 pp-f n1: (12) chapter (DIV2) 1849 Image 133
7981 this impure poysoned nature of ours, may not enter into Gods holy place. Secondly, we may here discerne the fountaine of all actuall transgressions: this impure poisoned nature of ours, may not enter into God's holy place. Secondly, we may Here discern the fountain of all actual transgressions: d j j-vvn n1 pp-f png12, vmb xx vvi p-acp npg1 j n1. ord, pns12 vmb av vvi dt n1 pp-f d j n2: (12) chapter (DIV2) 1849 Image 133
7982 when we fall into euill courses, wee must not cry out of our ill fortune, when we fallen into evil courses, we must not cry out of our ill fortune, c-crq pns12 vvb p-acp j-jn n2, pns12 vmb xx vvi av pp-f po12 j-jn n1, (12) chapter (DIV2) 1850 Image 133
7983 or of ill company, or of the Deuill only, but especially we must lay the fault vpon our ill natures, twas thy wicked disposition made thee so to sinne. or of ill company, or of the devil only, but especially we must lay the fault upon our ill nature's, it thy wicked disposition made thee so to sin. cc pp-f j-jn n1, cc pp-f dt n1 av-j, cc-acp av-j pns12 vmb vvi dt n1 p-acp po12 j-jn n2, pn31|vbds po21 j n1 vvd pno21 av p-acp n1. (12) chapter (DIV2) 1850 Image 133
7984 Lastly, from hence we may learne to know our selues, and accordingly to keep a narrow watch ouer our wretched natures, Lastly, from hence we may Learn to know our selves, and accordingly to keep a narrow watch over our wretched nature's, ord, p-acp av pns12 vmb vvi pc-acp vvi po12 n2, cc av-vvg pc-acp vvi dt j n1 p-acp po12 j n2, (12) chapter (DIV2) 1851 Image 133
7985 and daily striue and struggle against this infectious corruption and disease that hangs so fast vpon vs : and daily strive and struggle against this infectious corruption and disease that hangs so fast upon us: cc av-j vvi cc vvi p-acp d j n1 cc n1 cst vvz av av-j p-acp pno12: (12) chapter (DIV2) 1851 Image 133
7986 yea, we should by confession and contrition endeuour the daily crucifying of our wicked flesh, with the lusts thereof , condemning our selues by a daily verdict and sentence, yea, we should by Confessi and contrition endeavour the daily crucifying of our wicked Flesh, with the Lustiest thereof, condemning our selves by a daily verdict and sentence, uh, pns12 vmd p-acp n1 cc n1 n1 dt j vvg pp-f po12 j n1, p-acp dt n2 av, vvg po12 n2 p-acp dt j n1 cc n1, (12) chapter (DIV2) 1851 Image 133
7987 as wee are men according to the flesh , so suffering in the flesh that wee may cease from sinne : as we Are men according to the Flesh, so suffering in the Flesh that we may cease from sin: c-acp pns12 vbr n2 vvg p-acp dt n1, av vvg p-acp dt n1 cst pns12 vmb vvi p-acp n1: (12) chapter (DIV2) 1851 Image 133
7988 yea, wee should learne constantly to denie our selues, and not to giue way to the reasons, yea, we should Learn constantly to deny our selves, and not to give Way to the Reasons, uh, pns12 vmd vvi av-j p-acp vvb po12 n2, cc xx pc-acp vvi n1 p-acp dt n2, (12) chapter (DIV2) 1851 Image 133
7989 or obiections, or desires, or excuses, or delayes of the flesh: or objections, or Desires, or excuses, or delays of the Flesh: cc n2, cc n2, cc n2, cc n2 pp-f dt n1: (12) chapter (DIV2) 1851 Image 133
7990 yea, and to this end wee should be willing to suffer afflictions, and to endure any hardship rather then the flesh should preuaile in vs. You hath hee quickned ] Hitherto of mans miserie and the state of corruption: yea, and to this end we should be willing to suffer afflictions, and to endure any hardship rather then the Flesh should prevail in us You hath he quickened ] Hitherto of men misery and the state of corruption: uh, cc p-acp d n1 pns12 vmd vbi j p-acp vvb n2, cc pc-acp vvi d n1 av-c cs dt n1 vmd vvi p-acp pno12 pn22 vhz pns31 vvn ] av pp-f ng1 n1 cc dt n1 pp-f n1: (12) chapter (DIV2) 1851 Image 133
7991 now of Gods mercy in the state of grace. now of God's mercy in the state of grace. av pp-f npg1 n1 p-acp dt n1 pp-f n1. (12) chapter (DIV2) 1852 Image 133
7992 In two things is their happinesse heere described. 1. In their quickning. 2. In their forgiuenesse. In two things is their happiness Here described. 1. In their quickening. 2. In their forgiveness. p-acp crd n2 vbz po32 n1 av vvn. crd p-acp po32 j-vvg. crd p-acp po32 n1. (12) chapter (DIV2) 1852 Image 133
7993 We are quickned two waies. 1. In Christ. 2. In our selues; when our head Christ Iesus was raised from the graue, we were quickned in him. We Are quickened two ways. 1. In christ. 2. In our selves; when our head christ Iesus was raised from the graven, we were quickened in him. pns12 vbr vvn crd n2. crd p-acp np1. crd p-acp po12 n2; c-crq po12 n1 np1 np1 vbds vvn p-acp dt n1, pns12 vbdr vvn p-acp pno31. (12) chapter (DIV2) 1853 Image 133
7994 In our selues we were quickned three wayes. 1. Sacramentally, in baptisme. 2. By inchoation in our conuersion. 3, Perfectly, by hope of perfection in heauen; In our selves we were quickened three ways. 1. Sacramentally, in Baptism. 2. By inchoation in our conversion. 3, Perfectly, by hope of perfection in heaven; p-acp po12 n2 pns12 vbdr vvn crd n2. crd av-j, p-acp n1. crd p-acp n1 p-acp po12 n1. crd, av-j, p-acp n1 pp-f n1 p-acp n1; (12) chapter (DIV2) 1853 Image 133
7995 by baptisme, by conuersion, by hope. by Baptism, by conversion, by hope. p-acp n1, p-acp n1, p-acp n1. (12) chapter (DIV2) 1853 Image 133
7996 The quickning he heere speaketh of, is the quickning of conuersion, when we are begotten to God. The quickening he Here speaks of, is the quickening of conversion, when we Are begotten to God. dt j-vvg pns31 av vvz pp-f, vbz dt j-vvg pp-f n1, c-crq pns12 vbr vvn p-acp np1. (12) chapter (DIV2) 1853 Image 133
7997 This life is called, the life of God , the life of grace, the life of Iesus , the life of immortalitie. This life is called, the life of God, the life of grace, the life of Iesus, the life of immortality. d n1 vbz vvn, dt n1 pp-f np1, dt n1 pp-f n1, dt n1 pp-f np1, dt n1 pp-f n1. (12) chapter (DIV2) 1854 Image 133
7998 It is begotten in vs by the whole Trinity; the Father calleth vp these generations ; the Sonne giueth this life , so doth the Spirit quicken also . It is begotten in us by the Whole Trinity; the Father calls up these generations; the Son gives this life, so does the Spirit quicken also. pn31 vbz vvn p-acp pno12 p-acp dt j-jn np1; dt n1 vvz a-acp d n2; dt n1 vvz d n1, av vdz dt n1 vvi av. (12) chapter (DIV2) 1855 Image 133
7999 The meanes by which we are quickned is ordinarily onely the word, and that preached also, which is therefore called the word of life, Psal. 19.8. 1 Pet. 1.22. Phil. 2.15. Ioh. 5. The necessity of this quickning is such as without it wee cannot possibly enter into the kingdome of heauen, Ioh. 3.5. The means by which we Are quickened is ordinarily only the word, and that preached also, which is Therefore called the word of life, Psalm 19.8. 1 Pet. 1.22. Philip 2.15. John 5. The necessity of this quickening is such as without it we cannot possibly enter into the Kingdom of heaven, John 3.5. dt n2 p-acp r-crq pns12 vbr vvn vbz av-j av-j dt n1, cc cst vvd av, r-crq vbz av vvn dt n1 pp-f n1, np1 crd. crd np1 crd. np1 crd. np1 crd dt n1 pp-f d j-vvg vbz d c-acp p-acp pn31 pns12 vmbx av-j vvi p-acp dt n1 pp-f n1, np1 crd. (12) chapter (DIV2) 1856 Image 133
8000 They that are thus quickned and conuerted, are stiled by diuers names or titles, they are called the holy seede , the called of Iesus , the children of the most high , the brood of immortalitie, they that follow Christ in the regeneration , They that Are thus quickened and converted, Are styled by diverse names or titles, they Are called the holy seed, the called of Iesus, the children of the most high, the brood of immortality, they that follow christ in the regeneration, pns32 d vbr av vvn cc vvn, vbr vvn p-acp j n2 cc n2, pns32 vbr vvn dt j n1, dt vvn pp-f np1, dt n2 pp-f dt av-ds j, dt n1 pp-f n1, pns32 d vvb np1 p-acp dt n1, (12) chapter (DIV2) 1858 Image 133
8001 and the heires of eternall life . Many are the singular prerogatiues of such as are conuerted and quickned in Iesus Christ; and the Heirs of Eternal life. Many Are the singular prerogatives of such as Are converted and quickened in Iesus christ; cc dt n2 pp-f j n1. d vbr dt j n2 pp-f d c-acp vbr vvn cc vvn p-acp np1 np1; (12) chapter (DIV2) 1858 Image 133
8002 godlinesse in generall hath the promises of this life and the life to come. godliness in general hath the promises of this life and the life to come. n1 p-acp n1 vhz dt n2 pp-f d n1 cc dt n1 pc-acp vvi. (12) chapter (DIV2) 1859 Image 133
8003 In speciall, first, great is the honour of their birth, greater then if they were borne of the greatest blouds of men . In special, First, great is the honour of their birth, greater then if they were born of the greatest bloods of men. p-acp j, ord, j vbz dt n1 pp-f po32 n1, jc cs cs pns32 vbdr vvn pp-f dt js n2 pp-f n2. (12) chapter (DIV2) 1859 Image 133
8004 These prolong the dayes of Christ vpon earth, being begotten by the trauell of his soule . 2. They are sweetely comforted and tenderly vsed in the healing of all their sorrowes, Ier. 31.25. Hos. 14.5. Esay 57.15.16. & 61.1.2.3. Micha. 7.18. Ezech. 11.19. Esay 50.4. Act. 3.19. 3. All their sinnes are forgiuen, as the coherence shewes, and these Scriptures further confirme, Esay. 44.22. Ephes 1.7.6. Rom. 3.25. 1 Cor. 6.11. Heb. 8.12. 1 Ioh. 1.7. 4. They are in great account with God . 5. They are deliuered from this present euill world : These prolong the days of christ upon earth, being begotten by the travel of his soul. 2. They Are sweetly comforted and tenderly used in the healing of all their sorrows, Jeremiah 31.25. Hos. 14.5. Isaiah 57.15.16. & 61.1.2.3. Micah. 7.18. Ezekiel 11.19. Isaiah 50.4. Act. 3.19. 3. All their Sins Are forgiven, as the coherence shows, and these Scriptures further confirm, Isaiah. 44.22. Ephesians 1.7.6. Rom. 3.25. 1 Cor. 6.11. Hebrew 8.12. 1 John 1.7. 4. They Are in great account with God. 5. They Are Delivered from this present evil world: np1 vvi dt n2 pp-f np1 p-acp n1, vbg vvn p-acp dt n1 pp-f po31 n1. crd pns32 vbr av-j vvn cc av-j vvn p-acp dt n-vvg pp-f d po32 n2, np1 crd. np1 crd. np1 crd. cc crd. np1. crd. np1 crd. np1 crd. n1 crd. crd av-d po32 n2 vbr vvn, c-acp dt n1 vvz, cc d n2 av-jc vvi, np1. crd. np1 crd. np1 crd. crd np1 crd. np1 crd. crd np1 crd. crd pns32 vbr p-acp j n1 p-acp np1. crd pns32 vbr vvn p-acp d j j-jn n1: (12) chapter (DIV2) 1859 Image 133
8005 euen from bondage vnder the custome of it; even from bondage under the custom of it; av p-acp n1 p-acp dt n1 pp-f pn31; (12) chapter (DIV2) 1859 Image 133
8006 from the practise of the vices of it, from the fellowship with the men of it, from the practice of the vices of it, from the fellowship with the men of it, p-acp dt n1 pp-f dt n2 pp-f pn31, p-acp dt n1 p-acp dt n2 pp-f pn31, (12) chapter (DIV2) 1859 Image 133
8025 The third signe that discouers it selfe in them, is their loue to such as feare God , which they shew by their admiration of them , The third Signen that discovers it self in them, is their love to such as Fear God, which they show by their admiration of them, dt ord n1 cst vvz pn31 n1 p-acp pno32, vbz po32 vvb p-acp d c-acp n1 np1, r-crq pns32 vvb p-acp po32 n1 pp-f pno32, (12) chapter (DIV2) 1861 Image 133
8007 and from the plagues that belong vnto it. 6. They are blessed with the seedes of all spirituall blessings in heauenly things . 7. They are happy in their heauenly relations, to God, to Iesus the mediator, to the Angels of God, to the spirits of the iust, and to the faithfull euery where . 8. They are assured of the successe of all the meanes of saluation, Esay 12.3. & 65.15.23. and 56. 1 Cor. 3.21.22.23. Esay 55.6. 9. They haue great promises of comfort, audience, protection, and deliuerance out of all their troubles, Esay 4.5.6. Rom. 8.17. &c. 2 Cor. 1.3.4. Esay 41.12. & 42.13. and from the plagues that belong unto it. 6. They Are blessed with the seeds of all spiritual blessings in heavenly things. 7. They Are happy in their heavenly relations, to God, to Iesus the Mediator, to the Angels of God, to the spirits of the just, and to the faithful every where. 8. They Are assured of the success of all the means of salvation, Isaiah 12.3. & 65.15.23. and 56. 1 Cor. 3.21.22.23. Isaiah 55.6. 9. They have great promises of Comfort, audience, protection, and deliverance out of all their Troubles, Isaiah 4.5.6. Rom. 8.17. etc. 2 Cor. 1.3.4. Isaiah 41.12. & 42.13. cc p-acp dt n2 cst vvb p-acp pn31. crd pns32 vbr vvn p-acp dt n2 pp-f d j n2 p-acp j n2. crd pns32 vbr j p-acp po32 j n2, p-acp np1, pc-acp np1 dt n1, p-acp dt n2 pp-f np1, p-acp dt n2 pp-f dt j, cc p-acp dt j d q-crq. crd pns32 vbr vvn pp-f dt n1 pp-f d dt n2 pp-f n1, np1 crd. cc crd. cc crd crd np1 crd. np1 crd. crd pns32 vhb j n2 pp-f n1, n1, n1, cc n1 av pp-f d po32 n2, np1 crd. np1 crd. av crd np1 crd. np1 crd. cc crd. (12) chapter (DIV2) 1859 Image 133
8008 & 49.14. 10. The spirit of God is powred vpon them, to assure them of Gods louing presence . & 49.14. 10. The Spirit of God is poured upon them, to assure them of God's loving presence. cc crd. crd dt n1 pp-f np1 vbz vvn p-acp pno32, pc-acp vvi pno32 pp-f npg1 j-vvg n1. (12) chapter (DIV2) 1859 Image 133
8009 To bring them foorth into libertie . To enlighten them . To sanctifie them . To make intercession, and that by making them pray . To bring them forth into liberty. To enlighten them. To sanctify them. To make Intercession, and that by making them pray. p-acp vvi pno32 av p-acp n1. p-acp vvi pno32. p-acp vvi pno32. p-acp vvi n1, cc cst p-acp vvg pno32 vvi. (12) chapter (DIV2) 1859 Image 133
8010 And by producing mighty successe in prayer . And to make them fruitfull both in graces and duties . And by producing mighty success in prayer. And to make them fruitful both in graces and duties. cc p-acp vvg j n1 p-acp n1. cc pc-acp vvi pno32 j av-d p-acp n2 cc n2. (12) chapter (DIV2) 1859 Image 133
8011 And to bee their seale, and earnest of the inheritance purchased . And to be their seal, and earnest of the inheritance purchased. cc pc-acp vbi po32 n1, cc n1 pp-f dt n1 vvd. (12) chapter (DIV2) 1859 Image 133
8012 Lastly, they haue an assurance of a most glorious inheritance, reserued for them in heauen, prepared from the foundation of the world . Lastly, they have an assurance of a most glorious inheritance, reserved for them in heaven, prepared from the Foundation of the world. ord, pns32 vhb dt n1 pp-f dt av-ds j n1, vvn p-acp pno32 p-acp n1, vvn p-acp dt n1 pp-f dt n1. (12) chapter (DIV2) 1859 Image 133
8013 Now if any enamoured with these priuiledges aske how we may know whether we be conuerted and quickned or not? I answer, it may bee knowen by diuers signes: Now if any enamoured with these privileges ask how we may know whither we be converted and quickened or not? I answer, it may be known by diverse Signs: av cs d vvn p-acp d n2 vvb c-crq pns12 vmb vvi cs pns12 vbb vvn cc vvd cc xx? pns11 vvb, pn31 vmb vbi vvn p-acp j n2: (12) chapter (DIV2) 1860 Image 133
8014 of these signes some agree to the weake Christian, and some to the strong Christian. of these Signs Some agree to the weak Christian, and Some to the strong Christian. pp-f d n2 d vvb p-acp dt j njp, cc d p-acp dt j njp. (12) chapter (DIV2) 1860 Image 133
8015 The first signe, that vsually breaks out in a conuert is affliction of conscience, which is such an inward pricking in the heart , The First Signen, that usually breaks out in a convert is affliction of conscience, which is such an inward pricking in the heart, dt ord n1, cst av-j vvz av p-acp dt vvi vbz n1 pp-f n1, r-crq vbz d dt j vvg p-acp dt n1, (12) chapter (DIV2) 1860 Image 133
8016 as causeth him voluntarily to remember his euill wayes , and iudge himselfe daily for it , mourning for his sinful life , as Causes him voluntarily to Remember his evil ways, and judge himself daily for it, mourning for his sinful life, c-acp vvz pno31 av-jn p-acp vvb po31 j-jn n2, cc vvi px31 av-j p-acp pn31, vvg p-acp po31 j n1, (12) chapter (DIV2) 1860 Image 133
8017 & confounded in himselfe for his waies, which were not good. The second is, affection to the word; & confounded in himself for his ways, which were not good. The second is, affection to the word; cc vvn p-acp px31 p-acp po31 n2, r-crq vbdr xx j. dt ord vbz, n1 p-acp dt n1; (12) chapter (DIV2) 1860 Image 133
8018 such an affection it is as esteemeth the word aboue all treasure , and longs daily after it : such an affection it is as esteems the word above all treasure, and longs daily After it: d dt n1 pn31 vbz p-acp vvz dt n1 p-acp d n1, cc vvz av-j p-acp pn31: (12) chapter (DIV2) 1860 Image 133
8019 it makes them flie as the doue to Gods house, and as doues to the windowes : it makes them fly as the dove to God's house, and as Dove to the windows: pn31 vvz pno32 vvi p-acp dt n1 p-acp npg1 n1, cc c-acp n2 p-acp dt n2: (12) chapter (DIV2) 1860 Image 133
8020 yea, their affections to it are such as heauen suffers violence . They feele a sauour of life in the word . yea, their affections to it Are such as heaven suffers violence. They feel a savour of life in the word. uh, po32 n2 p-acp pn31 vbr d c-acp n1 vvz n1. pns32 vvb dt n1 pp-f n1 p-acp dt n1. (12) chapter (DIV2) 1860 Image 133
8021 Christs words to them are spirit and life . Christ words to them Are Spirit and life. npg1 n2 p-acp pno32 vbr n1 cc n1. (12) chapter (DIV2) 1860 Image 133
8022 Yea, such is their affection to the word, they can be content to receiue it with patience, and much afflictions . Yea, such is their affection to the word, they can be content to receive it with patience, and much afflictions. uh, d vbz po32 n1 p-acp dt n1, pns32 vmb vbi j pc-acp vvi pn31 p-acp n1, cc d n2. (12) chapter (DIV2) 1860 Image 133
8023 And if they obtaine a sanctuary of God, they will endeauour their owne daily sanctification by it . And if they obtain a sanctuary of God, they will endeavour their own daily sanctification by it. cc cs pns32 vvb dt n1 pp-f np1, pns32 vmb vvi po32 d j n1 p-acp pn31. (12) chapter (DIV2) 1860 Image 133
8024 They will practise the word and be exercised by it. They will practise the word and be exercised by it. pns32 vmb vvi dt n1 cc vbi vvn p-acp pn31. (12) chapter (DIV2) 1860 Image 133
8026 and by their delight in their fellowship , and by a willing communicating to them in all ready seruice, and well-doing. and by their delight in their fellowship, and by a willing communicating to them in all ready service, and welldoing. cc p-acp po32 vvb p-acp po32 n1, cc p-acp dt j vvg p-acp pno32 p-acp d j n1, cc n1. (12) chapter (DIV2) 1861 Image 133
8027 The fourth signe is their ceasing from sinne, euen their daily endeauour to subdue and forsake all sorts of sinnes, inward aswell as outward, secret aswell as open, lesser aswell as greater; The fourth Signen is their ceasing from sin, even their daily endeavour to subdue and forsake all sorts of Sins, inward aswell as outward, secret aswell as open, lesser aswell as greater; dt ord n1 vbz po32 vvg p-acp n1, av-j po32 j n1 p-acp vvi cc vvi d n2 pp-f n2, j av c-acp j, j-jn av c-acp j, jc av p-acp jc; (12) chapter (DIV2) 1862 Image 133
8028 yea not sparing their most pleasing, gainfull or beloued sinnes . The fift signe is a holy constant desire after Gods fauour and remission of sinnes, yea not sparing their most pleasing, gainful or Beloved Sins. The fift Signen is a holy constant desire After God's favour and remission of Sins, uh xx vvg po32 av-ds j-vvg, j cc j-vvn n2. dt ord n1 vbz dt j j n1 p-acp npg1 n1 cc n1 pp-f n2, (12) chapter (DIV2) 1862 Image 133
8029 as the greatest happinesse, reioycing in all the hopes and signes of it. The sixt, is that they can loue and forgiue their enemies e. as the greatest happiness, rejoicing in all the hope's and Signs of it. The sixt, is that they can love and forgive their enemies e. c-acp dt js n1, vvg p-acp d dt n2 cc n2 pp-f pn31. dt ord, vbz d pns32 vmb vvi cc vvi po32 n2 fw-la. (12) chapter (DIV2) 1862 Image 133
8030 Now there are other signes in stronger Christians, such as these. 1. A full assurance of faith in Iesus Christ. 2. A longing and constant desire of death, Now there Are other Signs in Stronger Christians, such as these. 1. A full assurance of faith in Iesus christ. 2. A longing and constant desire of death, av a-acp vbr j-jn n2 p-acp jc np1, d c-acp d. crd dt j n1 pp-f n1 p-acp np1 np1. crd dt n1 cc j n1 pp-f n1, (12) chapter (DIV2) 1863 Image 133
8031 and loue to the appearing of Iesus Christ, in a sensible and ardent measure, and that in prosperitie. 3. A greate conquest and victorie in ouercomming the world and the flesh. 4. The spirit of prayer, and such like. and love to the appearing of Iesus christ, in a sensible and Ardent measure, and that in Prosperity. 3. A great conquest and victory in overcoming the world and the Flesh. 4. The Spirit of prayer, and such like. cc vvi p-acp dt vvg pp-f np1 np1, p-acp dt j cc j n1, cc cst p-acp n1. crd dt j n1 cc n1 p-acp vvg dt n1 cc dt n1. crd dt n1 pp-f n1, cc d av-j. (12) chapter (DIV2) 1863 Image 133
8032 The vse of this point concerning the quickning of the godly, by true conuersion to God, is diuers: The use of this point Concerning the quickening of the godly, by true conversion to God, is diverse: dt n1 pp-f d n1 vvg dt j-vvg pp-f dt j, p-acp j n1 p-acp np1, vbz j: (12) chapter (DIV2) 1864 Image 133
8033 First, since this is the first and common worke, without which we can neuer get out of our naturall miserie, here may the cursed and damnable waiwardnesse of the most be reproued, who liue snorting in sinne, First, since this is the First and Common work, without which we can never get out of our natural misery, Here may the cursed and damnable waywardness of the most be reproved, who live snorting in sin, ord, c-acp d vbz dt ord cc j n1, p-acp r-crq pns12 vmb av-x vvi av pp-f po12 j n1, av vmb dt j-vvn cc j n1 pp-f dt av-ds vbb vvn, r-crq vvb vvg p-acp n1, (12) chapter (DIV2) 1864 Image 133
8034 as if they needed no conuersion to God. as if they needed no conversion to God. c-acp cs pns32 vvd dx n1 p-acp np1. (12) chapter (DIV2) 1864 Image 133
8035 How hath a very spirit of spirituall fornication intoxicated men, and besotted them that they cannot minde to returne ? How hath a very Spirit of spiritual fornication intoxicated men, and besotted them that they cannot mind to return? np1 vhz dt j n1 pp-f j n1 vvn n2, cc vvn pno32 cst pns32 vmbx n1 pc-acp vvi? (12) chapter (DIV2) 1864 Image 133
8036 Three sorts of men greeuously transgresse against this doctrine. Three sorts of men grievously transgress against this Doctrine. crd n2 pp-f n2 av-j vvi p-acp d n1. (12) chapter (DIV2) 1865 Image 133
8037 1. The carelesse that freeze in their dregges, and consider not whether God will doe good or euill. 1. The careless that freeze in their dregs, and Consider not whither God will do good or evil. crd dt j cst vvb p-acp po32 n2, cc vvb xx cs np1 vmb vdi j cc j-jn. (12) chapter (DIV2) 1866 Image 133
8038 2. The inconstant, whose righteousnesse is as the morning dew, that by flashes and fits only thinke of turning to God. 3. The profane scoffer, that speakes euill of the good way of God, 2. The inconstant, whose righteousness is as the morning due, that by flashes and fits only think of turning to God. 3. The profane scoffer, that speaks evil of the good Way of God, crd dt j, rg-crq n1 vbz p-acp dt n1 n1, cst p-acp n2 cc vvz av-j vvb pp-f vvg p-acp np1. crd dt j n1, cst vvz j-jn pp-f dt j n1 pp-f np1, (12) chapter (DIV2) 1866 Image 133
8039 and reprocheth by consequent the very bloud of Christ, without which he can neuer be saued. and Reproacheth by consequent the very blood of christ, without which he can never be saved. cc vvz p-acp j dt j n1 pp-f np1, p-acp r-crq pns31 vmb av-x vbi vvn. (12) chapter (DIV2) 1866 Image 133
8040 2. Heere is an excellent comfort to weake Christians; note that the text saith quickned, not borne: to assure the weake; 2. Here is an excellent Comfort to weak Christians; note that the text Says quickened, not born: to assure the weak; crd av vbz dt j n1 p-acp j np1; vvb d dt n1 vvz vvn, xx vvn: pc-acp vvi dt j; (12) chapter (DIV2) 1867 Image 133
8041 that though their strength be but as the childs when it lieth in the wombe, that though their strength be but as the child's when it lies in the womb, cst cs po32 n1 vbb cc-acp c-acp dt ng1 c-crq pn31 vvz p-acp dt n1, (12) chapter (DIV2) 1867 Image 133
8042 and is first quickened, and not so much as the strength of a childe new borne, and is First quickened, and not so much as the strength of a child new born, cc vbz ord vvn, cc xx av av-d c-acp dt n1 pp-f dt n1 j vvn, (12) chapter (DIV2) 1867 Image 133
8043 yet they are accepted with God. yet they Are accepted with God. av pns32 vbr vvn p-acp np1. (12) chapter (DIV2) 1867 Image 133
8044 The first springings in the wombe of grace, is precious before God, though euery thing be not yet so cleerely performed, The First springings in the womb of grace, is precious before God, though every thing be not yet so clearly performed, dt ord n2-vvg p-acp dt n1 pp-f n1, vbz j p-acp np1, cs d n1 vbb xx av av av-j vvn, (12) chapter (DIV2) 1867 Image 133
8082 or else men are conceited in false acquitances; or Else men Are conceited in false acquittances; cc av n2 vbr vvn p-acp j n2; (12) chapter (DIV2) 1881 Image 133
8045 yet if grace be but conceiued in them, God knowes them, and owes them, and will not denie his owne workes, yet if grace be but conceived in them, God knows them, and owes them, and will not deny his own works, av cs n1 vbb cc-acp vvd p-acp pno32, np1 vvz pno32, cc vvz pno32, cc vmb xx vvi po31 d n2, (12) chapter (DIV2) 1867 Image 133
8046 but annexeth heere forgiuenesse of sinnes, euen to this first sprouting and forming of true grace. but annexeth Here forgiveness of Sins, even to this First sprouting and forming of true grace. cc-acp vvz av n1 pp-f n2, av p-acp d ord vvg cc vvg pp-f j n1. (12) chapter (DIV2) 1867 Image 133
8047 3. How should the consideration of this work and the glorious priuiledges belonging to it, 3. How should the consideration of this work and the glorious privileges belonging to it, crd q-crq vmd dt n1 pp-f d n1 cc dt j n2 vvg p-acp pn31, (12) chapter (DIV2) 1868 Image 133
8048 euen compell all men to awake and stand vp from the dead, and neuer giue ouer till Christ bee formed in them? labouring aboue all things to be made new creatures; resoluing to begge this quickning at Gods hands, till by his word he be pleased to beget it in them. even compel all men to awake and stand up from the dead, and never give over till christ be formed in them? labouring above all things to be made new creatures; resolving to beg this quickening At God's hands, till by his word he be pleased to beget it in them. av vvb d n2 p-acp j cc vvi a-acp p-acp dt j, cc av-x vvb a-acp p-acp np1 vbi vvn p-acp pno32? vvg p-acp d n2 pc-acp vbi vvn j n2; vvg pc-acp vvi d j-vvg p-acp ng1 n2, c-acp p-acp po31 n1 pns31 vbb vvn pc-acp vvi pn31 p-acp pno32. (12) chapter (DIV2) 1868 Image 133
8049 Lastly, how should they walke in newnesse of life that are borne againe of God? there is a path and it is called holy and they must walke in it , seeing this grace hath appeared, how should they deny vngodlinesse and worldly lusts, for euer resoluing to liue soberly, and godly, and righteously in this present world . Lastly, how should they walk in newness of life that Are born again of God? there is a path and it is called holy and they must walk in it, seeing this grace hath appeared, how should they deny ungodliness and worldly Lustiest, for ever resolving to live soberly, and godly, and righteously in this present world. ord, q-crq vmd pns32 vvi p-acp n1 pp-f n1 cst vbr vvn av pp-f np1? pc-acp vbz dt n1 cc pn31 vbz vvn j cc pns32 vmb vvi p-acp pn31, vvg d n1 vhz vvn, c-crq vmd pns32 vvb n1 cc j n2, p-acp av vvg pc-acp vvi av-j, cc j, cc av-j p-acp d j n1. (12) chapter (DIV2) 1869 Image 133
8050 And they should giue all diligence to make vp their assurance of their holy calling and election , Girding vp the loynes of their mindes, that they might trust perfectly on the grace that is brought vnto them, in the reuelation of Iesus Christ . And they should give all diligence to make up their assurance of their holy calling and election, Girding up the loins of their minds, that they might trust perfectly on the grace that is brought unto them, in the Revelation of Iesus christ. cc pns32 vmd vvi d n1 pc-acp vvi a-acp po32 n1 pp-f po32 j n-vvg cc n1, vvg a-acp dt n2 pp-f po32 n2, cst pns32 vmd vvi av-j p-acp dt n1 cst vbz vvn p-acp pno32, p-acp dt n1 pp-f np1 np1. (12) chapter (DIV2) 1869 Image 133
8051 And since they are in so happie an estate, they should alwaies reioyce, and let their moderation of minde be knowen to all men, being in nothing carefull, And since they Are in so happy an estate, they should always rejoice, and let their moderation of mind be known to all men, being in nothing careful, cc c-acp pns32 vbr p-acp av j dt n1, pns32 vmd av vvi, cc vvb po32 n1 pp-f n1 vbb vvn p-acp d n2, vbg p-acp pix j, (12) chapter (DIV2) 1870 Image 133
8052 but in all things making request vnto God, with prayers and supplications, and giuing of thanks; but in all things making request unto God, with Prayers and supplications, and giving of thanks; cc-acp p-acp d n2 vvg n1 p-acp np1, p-acp n2 cc n2, cc vvg pp-f n2; (12) chapter (DIV2) 1870 Image 133
8053 so should the peace of God that passeth all vnderstanding keepe their hearts and mindes . And for our carriage towards others; so should the peace of God that passes all understanding keep their hearts and minds. And for our carriage towards Others; av vmd dt n1 pp-f np1 cst vvz d n1 vvb po32 n2 cc n2. cc p-acp po12 n1 p-acp n2-jn; (12) chapter (DIV2) 1870 Image 133
8054 first, we should for euer in all places, acknowledge such as are borne againe of God . First, we should for ever in all places, acknowledge such as Are born again of God. ord, pns12 vmd p-acp av p-acp d n2, vvb d c-acp vbr vvn av pp-f np1. (12) chapter (DIV2) 1871 Image 133
8055 Secondly, we should exhort one another, and prouoke one another to loue and good workes, and not forsake the fellowship of the Saints : Secondly, we should exhort one Another, and provoke one Another to love and good works, and not forsake the fellowship of the Saints: ord, pns12 vmd vvi pi j-jn, cc vvi pi j-jn p-acp n1 cc j n2, cc xx vvi dt n1 pp-f dt n2: (12) chapter (DIV2) 1871 Image 133
8056 praying one for another, that God would fulfill the good pleasure of his will, and the worke of our faith with power, that we might abound in loue, and be established in holinesse before God, in the comming of our Lord Iesus Christ with all the Saints . Thus of our quickning; praying one for Another, that God would fulfil the good pleasure of his will, and the work of our faith with power, that we might abound in love, and be established in holiness before God, in the coming of our Lord Iesus christ with all the Saints. Thus of our quickening; vvg crd p-acp n-jn, cst np1 vmd vvi dt j n1 pp-f po31 n1, cc dt n1 pp-f po12 n1 p-acp n1, cst pns12 vmd vvi p-acp n1, cc vbb vvn p-acp n1 p-acp np1, p-acp dt n-vvg pp-f po12 n1 np1 np1 p-acp d dt n2. av pp-f po12 j-vvg; (12) chapter (DIV2) 1871 Image 133
8057 only we may obserue, that he saith, we are quickned together with him; which is true diuers waies: only we may observe, that he Says, we Are quickened together with him; which is true diverse ways: av-j pns12 vmb vvi, cst pns31 vvz, pns12 vbr vvn av p-acp pno31; r-crq vbz j j n2: (12) chapter (DIV2) 1872 Image 133
8058 men are quickned together with Christ, 1. Because we are quickned aswell as he. 2. Because being quickned we are vnited vnto him. 3. Because we are quickned by the same spirit, men Are quickened together with christ, 1. Because we Are quickened aswell as he. 2. Because being quickened we Are united unto him. 3. Because we Are quickened by the same Spirit, n2 vbr vvn av p-acp np1, crd c-acp pns12 vbr vvn av c-acp pns31. crd p-acp vbg vvn pns12 vbr vvn p-acp pno31. crd c-acp pns12 vbr vvn p-acp dt d n1, (12) chapter (DIV2) 1872 Image 133
8059 and power, that raised him from the dead. and power, that raised him from the dead. cc n1, cst vvd pno31 p-acp dt j. (12) chapter (DIV2) 1872 Image 133
8060 All which may increase our consolation in this gratious worke, and confirme vs vnto the end. Forgiuing you all your trespasses. All which may increase our consolation in this gracious work, and confirm us unto the end. Forgiving you all your Trespasses. av-d r-crq vmb vvi po12 n1 p-acp d j n1, cc vvi pno12 p-acp dt n1. j-vvg pn22 d po22 n2. (12) chapter (DIV2) 1872 Image 133
8061 First for the meaning of the words; First for the meaning of the words; ord p-acp dt n1 pp-f dt n2; (12) chapter (DIV2) 1874 Image 133
8062 the word forgiuing as it is in the originall, signifieth to acquit them gratis, and as a free gift of his grace, to send them the newes of their pardon: the word forgiving as it is in the original, signifies to acquit them gratis, and as a free gift of his grace, to send them the news of their pardon: dt n1 j-vvg c-acp pn31 vbz p-acp dt n-jn, vvz pc-acp vvi pno32 av, cc p-acp dt j n1 pp-f po31 n1, pc-acp vvi pno32 dt n1 pp-f po32 n1: (12) chapter (DIV2) 1874 Image 133
8063 the word rendred trespasses, vsually is vnderstood of actuall sins. the word rendered Trespasses, usually is understood of actual Sins. dt n1 vvn n2, av-j vbz vvn pp-f j n2. (12) chapter (DIV2) 1874 Image 133
8064 But yet we must not thinke that originall sin is not forgiuen, for either it is a Synecdoche, and so one sort of sinnes is named in steede of all; But yet we must not think that original since is not forgiven, for either it is a Synecdoche, and so one sort of Sins is nam in steed of all; p-acp av pns12 vmb xx vvi d j-jn n1 vbz xx vvn, p-acp d pn31 vbz dt n1, cc av crd n1 pp-f n2 vbz vvn p-acp n1 pp-f d; (12) chapter (DIV2) 1874 Image 133
8065 or else he speakes according to the feeling of many of the godly, who euen after forgiuenes are maruellously troubled with the flesh, or Else he speaks according to the feeling of many of the godly, who even After forgiveness Are marvellously troubled with the Flesh, cc av pns31 vvz vvg p-acp dt n-vvg pp-f d pp-f dt j, r-crq av p-acp n1 vbr av-j vvn p-acp dt n1, (12) chapter (DIV2) 1874 Image 133
8066 and the wicked proanesse to daily sinnes. But for the matter it selfe, we may here note. and the wicked proanesse to daily Sins. But for the matter it self, we may Here note. cc dt j n1 p-acp j n2. cc-acp p-acp dt n1 pn31 n1, pns12 vmb av vvi. (12) chapter (DIV2) 1874 Image 133
8067 1. That God doth certainly forgiue men their sinnes, when he giues them repentance, and conuerts them by his word. 1. That God does Certainly forgive men their Sins, when he gives them Repentance, and converts them by his word. crd cst np1 vdz av-j vvi n2 po32 n2, c-crq pns31 vvz pno32 n1, cc vvz pno32 p-acp po31 n1. (12) chapter (DIV2) 1876 Image 133
8068 2. That where God forgiues our sinnes, he heales our natures too, therefore quickning and forgiuing are here ioyned together; 2. That where God forgives our Sins, he heals our nature's too, Therefore quickening and forgiving Are Here joined together; crd cst c-crq np1 vvz po12 n2, pns31 vvz po12 n2 av, av j-vvg cc j-vvg vbr av vvn av; (12) chapter (DIV2) 1877 Image 133
8069 and herein Gods pardons differs from all the pardons of Kings. and herein God's Pardons differs from all the Pardons of Kings. cc av npg1 n2 vvz p-acp d dt n2 pp-f n2. (12) chapter (DIV2) 1877 Image 133
8070 Men may forgiue the treason or fellony, but they cannot giue a nature that will offend no more, Men may forgive the treason or felony, but they cannot give a nature that will offend no more, np1 vmb vvi dt n1 cc n1, cc-acp pns32 vmbx vvi dt n1 cst vmb vvi av-dx av-dc, (12) chapter (DIV2) 1877 Image 133
8071 but now if God forgiue a man, he will certainely giue his good spirit to mend his nature, but now if God forgive a man, he will Certainly give his good Spirit to mend his nature, cc-acp av cs np1 vvb dt n1, pns31 vmb av-j vvi po31 j n1 pc-acp vvi po31 n1, (12) chapter (DIV2) 1877 Image 133
8072 and cleanse him from his sin. and cleanse him from his since. cc vvi pno31 p-acp po31 n1. (12) chapter (DIV2) 1877 Image 133
8073 3. That howsoeuer iustification go before sanctification, yet it is sanctification first appeares, therefore quickning first named. 3. That howsoever justification go before sanctification, yet it is sanctification First appears, Therefore quickening First nam. crd cst c-acp n1 vvb p-acp n1, av pn31 vbz n1 ord vvz, av j-vvg ord vvn. (12) chapter (DIV2) 1878 Image 133
8074 4. That it is a singular happinesse to obtaine of God the forgiuenesse of our sinnes. 4. That it is a singular happiness to obtain of God the forgiveness of our Sins. crd cst pn31 vbz dt j n1 pc-acp vvi pp-f np1 dt n1 pp-f po12 n2. (12) chapter (DIV2) 1879 Image 133
8075 5. That if we were vsed according to our deserts, God must neuer forgiue vs, it is his free grace. 5. That if we were used according to our deserts, God must never forgive us, it is his free grace. crd cst cs pns12 vbdr vvn vvg p-acp po12 n2, np1 vmb av-x vvi pno12, pn31 vbz po31 j n1. (12) chapter (DIV2) 1880 Image 133
8076 The vse of all may be first for great reproofe of the generall carelessenes of the most men, that will take no paines at all to get the pardon of their sinnes, The use of all may be First for great reproof of the general carelessness of the most men, that will take no pains At all to get the pardon of their Sins, dt n1 pp-f d vmb vbi ord p-acp j n1 pp-f dt j n1 pp-f dt av-ds n2, cst vmb vvi dx n2 p-acp d pc-acp vvi dt n1 pp-f po32 n2, (12) chapter (DIV2) 1881 Image 133
8077 but wholly neglect the seeking of the assurance of it. Now this monstrous neglect of so admirable a benefit comes first from ignorance: but wholly neglect the seeking of the assurance of it. Now this monstrous neglect of so admirable a benefit comes First from ignorance: cc-acp av-jn vvb dt n-vvg pp-f dt n1 pp-f pn31. av d j n1 pp-f av j dt n1 vvz ord p-acp n1: (12) chapter (DIV2) 1881 Image 133
8078 men know not their wofull miserie in respect of their sinnes. 2. From the hardnes of mans heart, men know not their woeful misery in respect of their Sins. 2. From the hardness of men heart, n2 vvb xx po32 j n1 p-acp n1 pp-f po32 n2. crd p-acp dt n1 pp-f ng1 n1, (12) chapter (DIV2) 1881 Image 133
8079 and their hearts in this point of neglect of remission of sinnes are hardened both by the effectuall working of Satan, and their hearts in this point of neglect of remission of Sins Are hardened both by the effectual working of Satan, cc po32 n2 p-acp d n1 pp-f n1 pp-f n1 pp-f n2 vbr vvn av-d p-acp dt j n-vvg pp-f np1, (12) chapter (DIV2) 1881 Image 133
8080 and by the example of the carelesse multitude, and by the entertainement of false opinions about it, and by the Exampl of the careless multitude, and by the entertainment of false opinions about it, cc p-acp dt n1 pp-f dt j n1, cc p-acp dt n1 pp-f j n2 p-acp pn31, (12) chapter (DIV2) 1881 Image 133
8081 as that it need not be sought, or cannot be knowne, or hereafter will be time inough to inquire: as that it need not be sought, or cannot be known, or hereafter will be time enough to inquire: c-acp cst pn31 vvb xx vbi vvn, cc vmbx vbi vvn, cc av vmb vbi n1 av-d pc-acp vvi: (12) chapter (DIV2) 1881 Image 133
8083 either they rest in this, that Christ died for them, or that God makes promises of forgiuenesse in Scripture, either they rest in this, that christ died for them, or that God makes promises of forgiveness in Scripture, d pns32 vvb p-acp d, cst np1 vvd p-acp pno32, cc cst np1 vvz n2 pp-f n1 p-acp n1, (12) chapter (DIV2) 1881 Image 133
8084 or that their ciuill course of life, or their works of mercie, or piety, will make God amends &c. Againe, this neglect ariseth from the forgetfulnesse of mans latter end, or that their civil course of life, or their works of mercy, or piety, will make God amends etc. Again, this neglect arises from the forgetfulness of men latter end, cc cst po32 j n1 pp-f n1, cc po32 n2 pp-f n1, cc n1, vmb vvi np1 vvz av av, d n1 vvz p-acp dt n1 pp-f ng1 d n1, (12) chapter (DIV2) 1881 Image 133
8085 if men knew the time of the day of the Lord, they would get their pardon confirmed if it were possible, if men knew the time of the day of the Lord, they would get their pardon confirmed if it were possible, cs n2 vvd dt n1 pp-f dt n1 pp-f dt n1, pns32 vmd vvi po32 n1 vvn cs pn31 vbdr j, (12) chapter (DIV2) 1881 Image 133
8086 least it should come vpon them vnawares. Lastly, this comes from the loue of sinne, men are loath to leaue their sinnes, lest it should come upon them unawares. Lastly, this comes from the love of sin, men Are loath to leave their Sins, cs pn31 vmd vvi p-acp pno32 av-j. ord, d vvz p-acp dt n1 pp-f n1, n2 vbr j pc-acp vvi po32 n2, (12) chapter (DIV2) 1881 Image 133
8087 and therefore not carefull to seeke forgiuenesse of them. 2. Here is a confutation of merit of workes, for if we pay the debt, and Therefore not careful to seek forgiveness of them. 2. Here is a confutation of merit of works, for if we pay the debt, cc av xx j pc-acp vvi n1 pp-f pno32. crd av vbz dt n1 pp-f n1 pp-f n2, c-acp cs pns12 vvb dt n1, (12) chapter (DIV2) 1881 Image 133
8088 then it is not forgiuen vs; and if it be forgiuen vs, then certainely we pay it not: then it is not forgiven us; and if it be forgiven us, then Certainly we pay it not: cs pn31 vbz xx vvn pno12; cc cs pn31 vbb vvn pno12, av av-j pns12 vvb pn31 xx: (12) chapter (DIV2) 1882 Image 133
8089 be sides the word notes that it is freely done, as hath been shewed before. be sides the word notes that it is freely done, as hath been showed before. vbi n2 dt n1 n2 cst pn31 vbz av-j vdn, c-acp vhz vbn vvn a-acp. (12) chapter (DIV2) 1882 Image 133
8090 3. Shall we not be stirred vp to seeke forgiuenes of sinnes? Quest. What should we doe that we might be confirmed in the assurance to obtaine forgiuenesse of sinnes? Answ. 1. Thou must forgiue men their trespasses . 2. Thou must acknowledge thy sinnes . 3. Thou must pray, 3. Shall we not be stirred up to seek forgiveness of Sins? Quest. What should we do that we might be confirmed in the assurance to obtain forgiveness of Sins? Answer 1. Thou must forgive men their Trespasses. 2. Thou must acknowledge thy Sins. 3. Thou must pray, crd vmb pns12 xx vbi vvn a-acp pc-acp vvi n1 pp-f n2? n1. q-crq vmd pns12 vdi cst pns12 vmd vbi vvn p-acp dt n1 pc-acp vvi n1 pp-f n2? np1 crd pns21 vmb vvi n2 po32 n2. crd pns21 vmb vvi po21 n2. crd pns21 vmb vvi, (12) chapter (DIV2) 1883 Image 133
8091 and get others to pray for the forgiuenesse of thy sinnes . 4. Thou must often receiue the sacrament of the Lords supper, and get Others to pray for the forgiveness of thy Sins. 4. Thou must often receive the sacrament of the lords supper, cc vvi n2-jn p-acp vvi p-acp dt n1 pp-f po21 n2. crd pns21 vmb av vvi dt n1 pp-f dt n2 n1, (12) chapter (DIV2) 1883 Image 133
8092 for this is Gods seale of forgiuenesse of sins . 5. Thou must bewaile thy sinnes , for this is God's seal of forgiveness of Sins. 5. Thou must bewail thy Sins, p-acp d vbz npg1 n1 pp-f n1 pp-f n2. crd pns21 vmb vvi po21 n2, (12) chapter (DIV2) 1883 Image 133
8093 and begge the witnesse of the spirit of adoption in the intercession of Iesus Christ, till those vnspeakable ioyes of the holy Ghost fall vpon thee, and beg the witness of the Spirit of adoption in the Intercession of Iesus christ, till those unspeakable Joys of the holy Ghost fallen upon thee, cc vvb dt n1 pp-f dt n1 pp-f n1 p-acp dt n1 pp-f np1 np1, c-acp d j n2 pp-f dt j n1 vvi p-acp pno21, (12) chapter (DIV2) 1883 Image 133
8094 and seale thee vp vnto the day of redemption. And thus farre of the thirtenth verse. and seal thee up unto the day of redemption. And thus Far of the Thirtieth verse. cc vvi pno21 a-acp p-acp dt n1 pp-f n1. cc av av-j pp-f dt ord n1. (12) chapter (DIV2) 1883 Image 133
8095 VERS. 14. Blotting out the hand-writing of ordinances, that was against vs, which was contrarie to vs and tooke it out of the way, nailing it to his crosse. VERS. 14. Blotting out the handwriting of ordinances, that was against us, which was contrary to us and took it out of the Way, nailing it to his cross. fw-la. crd vvg av dt n1 pp-f n2, cst vbds p-acp pno12, r-crq vbds j-jn p-acp pno12 cc vvd pn31 av pp-f dt n1, vvg pn31 p-acp po31 n1. (12) chapter (DIV2) 1884 Image 133
8096 THis verse and the next containe the seuenth reason of the dehortation, it is laid down in this verse and amplified in the next. The argument may stand thus: THis verse and the next contain the Seventh reason of the dehortation, it is laid down in this verse and amplified in the next. The argument may stand thus: d n1 cc dt ord vvi dt ord n1 pp-f dt n1, pn31 vbz vvn a-acp p-acp d n1 cc vvn p-acp dt ord. dt n1 vmb vvi av: (12) chapter (DIV2) 1885 Image 133
8097 If the ceremonies were a Chyrographe or hand-writing against vs, when they were in force, If the ceremonies were a Chirograph or handwriting against us, when they were in force, cs dt n2 vbdr dt n1 cc n1 p-acp pno12, c-crq pns32 vbdr p-acp n1, (12) chapter (DIV2) 1885 Image 133
8098 and if now Christ haue cancelled that writing, then we ought not to vse them againe; and if now christ have canceled that writing, then we ought not to use them again; cc cs av np1 vhb vvn d n1, cs pns12 vmd xx pc-acp vvi pno32 av; (12) chapter (DIV2) 1885 Image 133
8099 but such they were, for they were a hand-writing against vs, and Christ hath remoued them by fastening them vpon the crosse, but such they were, for they were a handwriting against us, and christ hath removed them by fastening them upon the cross, cc-acp d pns32 vbdr, c-acp pns32 vbdr dt n1 p-acp pno12, cc np1 vhz vvn pno32 p-acp vvg pno32 p-acp dt n1, (12) chapter (DIV2) 1885 Image 133
8100 therefore we ought not to reuiue them againe: Therefore we ought not to revive them again: av pns12 vmd xx pc-acp vvi pno32 av: (12) chapter (DIV2) 1885 Image 133
8101 or thus, if the debt be paid and the obligation cancelled, then is it a fond course to cause the obligation wilfully to be of force againe. or thus, if the debt be paid and the obligation canceled, then is it a found course to cause the obligation wilfully to be of force again. cc av, cs dt n1 vbb vvn cc dt n1 vvn, av vbz pn31 dt j n1 pc-acp vvi dt n1 av-j pc-acp vbi pp-f n1 av. (12) chapter (DIV2) 1885 Image 133
8102 Hand-writing ] This hand-writing is by diuers diuersly referred, for some thinke it is to be referred to the couenant with Adam; all mankinde in him was bound to God, this obligation he brake and so the forfeiture, lay still vpon our neckes till Christ paid the debt, and cancelled the obligation. Handwriting ] This handwriting is by diverse diversely referred, for Some think it is to be referred to the Covenant with Adam; all mankind in him was bound to God, this obligation he brake and so the forfeiture, lay still upon our necks till christ paid the debt, and canceled the obligation. n1 ] d n1 vbz p-acp j av-j vvn, p-acp d vvb pn31 vbz pc-acp vbi vvn p-acp dt n1 p-acp np1; d n1 p-acp pno31 vbds vvn p-acp np1, d n1 pns31 vvd cc av dt n1, vvd av p-acp po12 n2 p-acp np1 vvd dt n1, cc vvn dt n1. (12) chapter (DIV2) 1886 Image 133
8103 Some referre it to the law of Moses in generall, and say the people did binde themselues vnto it, Exod. 14. by the rites there vsed. some refer it to the law of Moses in general, and say the people did bind themselves unto it, Exod 14. by the Rites there used. d vvb pn31 p-acp dt n1 pp-f np1 p-acp n1, cc vvb dt n1 vdd vvi px32 p-acp pn31, np1 crd p-acp dt n2 a-acp vvn. (12) chapter (DIV2) 1886 Image 133
8104 This bond was forfeited by the Iewes and lay vpon them. This bound was forfeited by the Iewes and lay upon them. d n1 vbds vvn p-acp dt np2 cc vvd p-acp pno32. (12) chapter (DIV2) 1886 Image 133
8105 Some referre it to the morrall law in speciall, and therein we did enter into bond which was called the couenant of works: some refer it to the moral law in special, and therein we did enter into bound which was called the Covenant of works: d vvb pn31 p-acp dt j n1 p-acp j, cc av pns12 vdd vvi p-acp n1 r-crq vbds vvn dt n1 pp-f n2: (12) chapter (DIV2) 1886 Image 133
8106 the rigor and curse of this law lieth vpon all mankinde, and when God sues out this bond men are carried to prison, the rigor and curse of this law lies upon all mankind, and when God sues out this bound men Are carried to prison, dt n1 cc n1 pp-f d n1 vvz p-acp d n1, cc c-crq np1 vvz av d n1 n2 vbr vvn p-acp n1, (12) chapter (DIV2) 1886 Image 133
8107 euen to the prison of hell. even to the prison of hell. av p-acp dt n1 pp-f n1. (12) chapter (DIV2) 1886 Image 133
8108 Some referre it to the conscience of men, and say that an euill conscience is a Chyrographe, a bill of debt, some refer it to the conscience of men, and say that an evil conscience is a Chirograph, a bill of debt, d vvb pn31 p-acp dt n1 pp-f n2, cc vvb cst dt j-jn n1 vbz dt np1, dt n1 pp-f n1, (12) chapter (DIV2) 1886 Image 133
8109 and it accuseth by ordinances, that is, it taketh conclusions from the law of God to arrest, or condemne the sinner. and it Accuseth by ordinances, that is, it Takes conclusions from the law of God to arrest, or condemn the sinner. cc pn31 vvz p-acp n2, cst vbz, pn31 vvz n2 p-acp dt n1 pp-f np1 pc-acp vvi, cc vvi dt n1. (12) chapter (DIV2) 1886 Image 133
8110 But most vsually it is referred to the ceremoniall law, by some of them men did enter into bond, But most usually it is referred to the ceremonial law, by Some of them men did enter into bound, p-acp ds av-j pn31 vbz vvn p-acp dt j n1, p-acp d pp-f pno32 n2 vdd vvi p-acp n1, (12) chapter (DIV2) 1886 Image 133
8111 as by circumcision, so faith the Apostle, he that is circumcised is bound to keepe the whole law, Gal. 5.5. By others of them men made bils of debt, circumcision confesseth corruption of nature by propagation. as by circumcision, so faith the Apostle, he that is circumcised is bound to keep the Whole law, Gal. 5.5. By Others of them men made bills of debt, circumcision Confesses corruption of nature by propagation. c-acp p-acp n1, av n1 dt n1, pns31 cst vbz vvn vbz vvn pc-acp vvi dt j-jn n1, np1 crd. p-acp n2-jn pp-f pno32 n2 vvd n2 pp-f n1, n1 vvz n1 pp-f n1 p-acp n1. (12) chapter (DIV2) 1886 Image 133
8112 The washings were open confessions of the foulenes of our liues x; in the sacrifices men subscribed to their owne death and damnation: The washings were open confessions of the foulness of our lives x; in the Sacrifices men subscribed to their own death and damnation: dt n2-vvg vbr j n2 pp-f dt n1 pp-f po12 n2 crd; p-acp dt n2 n2 vvn p-acp po32 d n1 cc n1: (12) chapter (DIV2) 1886 Image 133
8113 for they confessed they had deserued to die in steed of the beast. for they confessed they had deserved to die in steed of the beast. c-acp pns32 vvd pns32 vhd vvn pc-acp vvi p-acp n1 pp-f dt n1. (12) chapter (DIV2) 1886 Image 133
8114 The words may be true of all, but most principally of the ceremoniall law In generall he here intreateth of deliuerance from the ceremonies of Moses, then, two things may in particular be noted, 1. What the ceremonies were in themselues. 2. The manner or meanes how the Church was discharged of them. The words may be true of all, but most principally of the ceremonial law In general he Here intreateth of deliverance from the ceremonies of Moses, then, two things may in particular be noted, 1. What the ceremonies were in themselves. 2. The manner or means how the Church was discharged of them. dt n2 vmb vbi j pp-f d, cc-acp av-ds av-j pp-f dt j n1 p-acp n1 pns31 av vvz pp-f n1 p-acp dt n2 pp-f np1, av, crd n2 vmb p-acp j vbi vvn, crd q-crq dt n2 vbdr p-acp px32. crd dt n1 cc n2 c-crq dt n1 vbds vvn pp-f pno32. (12) chapter (DIV2) 1887 Image 133
8115 For the first, if we require what they were? They were 1. for honor, ordinances of God. 2. for vse, hand-writings. 3. for effect they were against vs, or contrarie to vs. For the First, if we require what they were? They were 1. for honour, ordinances of God. 2. for use, Hand-writings. 3. for Effect they were against us, or contrary to us p-acp dt ord, cs pns12 vvb r-crq pns32 vbdr? pns32 vbdr crd p-acp n1, n2 pp-f np1. crd p-acp n1, j. crd p-acp n1 pns32 vbdr p-acp pno12, cc n-jn p-acp pno12 (12) chapter (DIV2) 1887 Image 133
8116 Ordinances ] Some read for ordinances, some read by ordinances, some with ordinances, and some of ordinances. They that read for ordinances, say the hand-writing was for ordinances, that is, either in fauor of the decrees that were against vs, Ordinances ] some read for ordinances, Some read by ordinances, Some with ordinances, and Some of ordinances. They that read for ordinances, say the handwriting was for ordinances, that is, either in favour of the decrees that were against us, n2 ] d vvn p-acp n2, d vvn p-acp n2, d p-acp n2, cc d pp-f n2. pns32 d vvb p-acp n2, vvb dt n1 vbds p-acp n2, cst vbz, av-d p-acp n1 pp-f dt n2 cst vbdr p-acp pno12, (12) chapter (DIV2) 1888 Image 133
8117 or for the better assuring of the keeping of the ordinances; or for the better assuring of the keeping of the ordinances; cc p-acp dt av-jc vvg pp-f dt n-vvg pp-f dt n2; (12) chapter (DIV2) 1888 Image 133
8155 and if we would bee assured of our release, in particular, First, for the forfeiture in Paradice, we receiue an attonement in the bloud of Christ ; and if we would be assured of our release, in particular, First, for the forfeiture in Paradise, we receive an atonement in the blood of christ; cc cs pns12 vmd vbi vvn pp-f po12 n1, p-acp j, ord, p-acp dt n1 p-acp n1, pns12 vvb dt n1 p-acp dt n1 pp-f np1; (12) chapter (DIV2) 1895 Image 133
8118 it was by ordinances viz euangelicall, for they say the decrees of Christ did euacuate the lawes of Moses. They that read with ordinances, say that the hand-writing was the debt of death which Christ tooke away with the ordinance; it was by ordinances videlicet Evangelical, for they say the decrees of christ did evacuate the laws of Moses. They that read with ordinances, say that the handwriting was the debt of death which christ took away with the Ordinance; pn31 vbds p-acp n2 av j, c-acp pns32 vvb dt n2 pp-f np1 vdd vvi dt n2 pp-f np1. pns32 d vvb p-acp n2, vvb cst dt n1 vbds dt n1 pp-f n1 r-crq np1 vvd av p-acp dt n1; (12) chapter (DIV2) 1888 Image 133
8119 that is the externall rites and rudiments of Moses. But I thinke the sense is cleare as it is here rendred of ordinances. that is the external Rites and rudiments of Moses. But I think the sense is clear as it is Here rendered of ordinances. d vbz dt j n2 cc n2 pp-f np1. cc-acp pns11 vvb dt n1 vbz j c-acp pn31 vbz av vvn pp-f n2. (12) chapter (DIV2) 1888 Image 133
8120 And so the point to be obserued is, that the ceremonies imposed vpon the Iewes were Gods ordinances, which may shew vs that God did take vpon him the right to binde the conscience, of men, by ceremonies. 2. Seeing Christians are freed from them by God himselfe, And so the point to be observed is, that the ceremonies imposed upon the Iewes were God's ordinances, which may show us that God did take upon him the right to bind the conscience, of men, by ceremonies. 2. Seeing Christians Are freed from them by God himself, cc av dt n1 pc-acp vbi vvn vbz, cst dt n2 vvn p-acp dt np2 vbdr npg1 n2, r-crq vmb vvi pno12 d np1 vdd vvi p-acp pno31 dt j-jn pc-acp vvi dt n1, pp-f n2, p-acp n2. crd vvg np1 vbr vvn p-acp pno32 p-acp np1 px31, (12) chapter (DIV2) 1889 Image 133
8121 therefore the Apostle would haue them stand to their libertie. 3. This should exalt the praise of the morrall law; Therefore the Apostle would have them stand to their liberty. 3. This should exalt the praise of the moral law; av dt n1 vmd vhi pno32 vvi p-acp po32 n1. crd d vmd vvi dt n1 pp-f dt j n1; (12) chapter (DIV2) 1889 Image 133
8122 if they were bound to obserue the very ceremonies because they were Gods ordinances, then much more should wee bee carefull to keepe the morrall. if they were bound to observe the very ceremonies Because they were God's ordinances, then much more should we be careful to keep the moral. cs pns32 vbdr vvn pc-acp vvi dt j n2 c-acp pns32 vbdr npg1 n2, av av-d av-dc vmd pns12 vbi j pc-acp vvi dt n1. (12) chapter (DIV2) 1889 Image 133
8123 Hand-writings ] This word notes their vse, because men are by nature wonderfull slow to acknowledge their misery, Hand-writings ] This word notes their use, Because men Are by nature wonderful slow to acknowledge their misery, j ] d n1 n2 po32 n1, c-acp n2 vbr p-acp n1 j j pc-acp vvi po32 n1, (12) chapter (DIV2) 1890 Image 133
8124 therefore the Lord in all ages did driue men vnder their hands as it were openly to make profession of their owne sin guiltinesse and fall, that so Gods iustice might be cleared: Therefore the Lord in all ages did driven men under their hands as it were openly to make profession of their own since guiltiness and fallen, that so God's Justice might be cleared: av dt n1 p-acp d n2 vdd vvi n2 p-acp po32 n2 c-acp pn31 vbdr av-j pc-acp vvi n1 pp-f po32 d n1 n1 cc n1, cst av ng1 n1 vmd vbi vvn: (12) chapter (DIV2) 1890 Image 133
8125 Therfore were the sacrifices required presently after the fall; Therefore were the Sacrifices required presently After the fallen; av vbdr dt n2 vvd av-j p-acp dt n1; (12) chapter (DIV2) 1890 Image 133
8126 and baptisme now is of like nature to shew vs our naturall vncleannesse, that need to be washed. and Baptism now is of like nature to show us our natural uncleanness, that need to be washed. cc n1 av vbz pp-f j n1 pc-acp vvi pno12 po12 j n1, cst vvb pc-acp vbi vvn. (12) chapter (DIV2) 1890 Image 133
8127 Against vs ] In effect they were against vs. The ceremonies were against vs, that is against the Iewes 4. waieas, 1. As they were bills of debt. 2. As they told the longing wife that her husband was long after to come. 3. As they proclaimed God infinitely hating sinne, Against us ] In Effect they were against us The ceremonies were against us, that is against the Iewes 4. waieas, 1. As they were bills of debt. 2. As they told the longing wife that her husband was long After to come. 3. As they proclaimed God infinitely hating sin, p-acp pno12 ] p-acp n1 pns32 vbdr p-acp pno12 dt n2 vbdr p-acp pno12, cst vbz p-acp dt np2 crd n2, crd p-acp pns32 vbdr n2 pp-f n1. crd p-acp pns32 vvd dt j-vvg n1 cst po31 n1 vbds av-j c-acp pc-acp vvi. crd p-acp pns32 vvd np1 av-j vvg n1, (12) chapter (DIV2) 1891 Image 133
8128 so as he must haue attonement in bloud and that daily. 4. As they were transgressed in respect of the right manner of obseruing them. so as he must have atonement in blood and that daily. 4. As they were transgressed in respect of the right manner of observing them. av c-acp pns31 vmb vhi n1 p-acp n1 cc cst av-j. crd p-acp pns32 vbdr vvn p-acp n1 pp-f dt j-jn n1 pp-f vvg pno32. (12) chapter (DIV2) 1891 Image 133
8129 Now though these ceremonies belong not to vs Christians, yet we are in the same debt by nature, that they were, Now though these ceremonies belong not to us Christians, yet we Are in the same debt by nature, that they were, av cs d n2 vvb xx p-acp pno12 np1, av pns12 vbr p-acp dt d n1 p-acp n1, cst pns32 vbdr, (12) chapter (DIV2) 1892 Image 133
8130 though wee haue not that way of expressing our debt. though we have not that Way of expressing our debt. cs pns12 vhb xx d n1 pp-f vvg po12 n1. (12) chapter (DIV2) 1892 Image 133
8131 Quest. But how could that which God commanded them to do be against them? Answ. Many waies, 1. When they failed in the matter, Quest. But how could that which God commanded them to do be against them? Answer Many ways, 1. When they failed in the matter, n1. cc-acp q-crq vmd cst r-crq np1 vvd pno32 pc-acp vdi vbb p-acp pno32? np1 d n2, crd c-crq pns32 vvd p-acp dt n1, (12) chapter (DIV2) 1893 Image 133
8132 as when they offered strange fire or sacrificed their sonnes. 2 When they did anger God by omissions, as when they offered strange fire or sacrificed their Sons. 2 When they did anger God by omissions, c-acp c-crq pns32 vvd j n1 cc vvn po32 n2. crd c-crq pns32 vdd vvi np1 p-acp n2, (12) chapter (DIV2) 1893 Image 133
8133 or delaies, as when Moses trisled out the circumcision of his sonne. 3. When they did it for wrong ends, or delays, as when Moses trisled out the circumcision of his son. 3. When they did it for wrong ends, cc n2, c-acp c-crq np1 vvn av dt n1 pp-f po31 n1. crd c-crq pns32 vdd pn31 p-acp j-jn n2, (12) chapter (DIV2) 1893 Image 133
8156 And he that from the curse in Paradice had power ouer death, was now by Christ destroyed . And he that from the curse in Paradise had power over death, was now by christ destroyed. cc pns31 cst p-acp dt n1 p-acp n1 vhd n1 p-acp n1, vbds av p-acp np1 vvd. (12) chapter (DIV2) 1895 Image 133
8134 as when the whore would sacrifice to colour her whoredomes, Pro. 5. or when men did thinke thereby to make amends for their sinnes, Ier. 7. or when they vsed them for the hurt of Gods children, as when the whore would sacrifice to colour her whoredoms, Pro 5. or when men did think thereby to make amends for their Sins, Jeremiah 7. or when they used them for the hurt of God's children, c-acp c-crq dt n1 vmd vvi pc-acp vvi po31 n2, np1 crd cc q-crq n2 vdd vvi av pc-acp vvi n2 p-acp po32 n2, np1 crd cc q-crq pns32 vvd pno32 p-acp dt n1 pp-f npg1 n2, (12) chapter (DIV2) 1893 Image 133
8135 as Balaam vsed his sacrifice. 4. When they mingle their owne inuentions with Gods ordinances; as balaam used his sacrifice. 4. When they mingle their own Inventions with God's ordinances; c-acp np1 vvd po31 n1. crd c-crq pns32 vvb po32 d n2 p-acp npg1 n2; (12) chapter (DIV2) 1893 Image 133
8136 and their feare towards God was taught by the precepts of men. 5. When they did vse them, and their Fear towards God was taught by the Precepts of men. 5. When they did use them, cc po32 n1 p-acp np1 vbds vvn p-acp dt n2 pp-f n2. crd c-crq pns32 vdd vvi pno32, (12) chapter (DIV2) 1893 Image 133
8137 as a burthen, and it was a wearinesse to them. Lastly, when they that vsed them were wicked men, and did vse them without knowledge, as a burden, and it was a weariness to them. Lastly, when they that used them were wicked men, and did use them without knowledge, c-acp dt n1, cc pn31 vbds dt n1 p-acp pno32. ord, c-crq pns32 cst vvd pno32 vbdr j n2, cc vdd vvi pno32 p-acp n1, (12) chapter (DIV2) 1893 Image 133
8138 or faith, or repentance for their sinnes, or the care of the due manner, as many places of Scripture shew. or faith, or Repentance for their Sins, or the care of the due manner, as many places of Scripture show. cc n1, cc n1 p-acp po32 n2, cc dt n1 pp-f dt j-jn n1, c-acp d n2 pp-f n1 vvi. (12) chapter (DIV2) 1893 Image 133
8139 And thus may the very law of God be against vs still, aswell as against them. And thus may the very law of God be against us still, aswell as against them. cc av vmb dt j n1 pp-f np1 vbb p-acp pno12 av, av c-acp p-acp pno32. (12) chapter (DIV2) 1893 Image 133
8140 The vse of all this chiefly may be to shew, the misery of euery impenitent sinner, his sinnes are vpon record, there is the hand-writing against him, let him looke vpon sacrificing Iewes, The use of all this chiefly may be to show, the misery of every impenitent sinner, his Sins Are upon record, there is the handwriting against him, let him look upon sacrificing Iewes, dt n1 pp-f d d av-jn vmb vbb pc-acp vvi, dt n1 pp-f d j n1, po31 n2 vbr p-acp n1, pc-acp vbz dt n1 p-acp pno31, vvb pno31 vvi p-acp vvg np2, (12) chapter (DIV2) 1894 Image 133
8141 & there he may behold man daily in effect saying thus. & there he may behold man daily in Effect saying thus. cc a-acp pns31 vmb vvi n1 av-j p-acp n1 vvg av. (12) chapter (DIV2) 1894 Image 133
8142 Thus must it be done to the man that repenteth not of his sins, the obligation lies forfeited, Thus must it be done to the man that Repenteth not of his Sins, the obligation lies forfeited, av vmb pn31 vbi vdn p-acp dt n1 cst vvz xx pp-f po31 n2, dt n1 vvz vvn, (12) chapter (DIV2) 1894 Image 133
8143 and the Lord may call vpon him for his debt of 10000. talents when he hath not a farthing to pay, and the Lord may call upon him for his debt of 10000. Talents when he hath not a farthing to pay, cc dt n1 vmb vvi p-acp pno31 p-acp po31 n1 pp-f crd n2 c-crq pns31 vhz xx dt n1 pc-acp vvi, (12) chapter (DIV2) 1894 Image 133
8144 and then he will be cast into prison. and then he will be cast into prison. cc av pns31 vmb vbi vvn p-acp n1. (12) chapter (DIV2) 1894 Image 133
8145 Againe when he saith [ vs ] he shewes that this is the estate of all men by nature, there was a hand-writing against the very Apostle himselfe, Again when he Says [ us ] he shows that this is the estate of all men by nature, there was a handwriting against the very Apostle himself, av c-crq pns31 vvz [ pno12 ] pns31 vvz cst d vbz dt n1 pp-f d n2 p-acp n1, pc-acp vbds dt n1 p-acp dt j n1 px31, (12) chapter (DIV2) 1895 Image 133
8146 and such as were in the visible Church, therefore he saith against vs. Thus of what the ceremonies were in themselues. and such as were in the visible Church, Therefore he Says against us Thus of what the ceremonies were in themselves. cc d c-acp vbdr p-acp dt j n1, av pns31 vvz p-acp pno12 av pp-f r-crq dt n2 vbdr p-acp px32. (12) chapter (DIV2) 1895 Image 133
8147 Now of the discharge from them, there two things may be noted, 1. The manner, Christ put them out, tooke them away, fastned them. Now of the discharge from them, there two things may be noted, 1. The manner, christ put them out, took them away, fastened them. av pp-f dt n1 p-acp pno32, a-acp crd n2 vmb vbi vvn, crd dt n1, np1 vvd pno32 av, vvd pno32 av, vvd pno32. (12) chapter (DIV2) 1895 Image 133
8148 2. The meanes, viz. the Crosse. The summe is, that Christ Iesus by his sufferings on the Crosse, paid our debt, 2. The means, viz. the Cross. The sum is, that christ Iesus by his sufferings on the Cross, paid our debt, crd dt n2, n1 dt n1. dt n1 vbz, cst np1 np1 p-acp po31 n2 p-acp dt n1, vvn po12 n1, (12) chapter (DIV2) 1895 Image 133
8149 and freed vs from the hand-writing that was against vs; and freed us from the handwriting that was against us; cc vvn pno12 p-acp dt n1 cst vbds p-acp pno12; (12) chapter (DIV2) 1895 Image 133
8150 the anger of God conceiued against vs, for the forfeiture, was thereon by the bloud of Christ appeased , the anger of God conceived against us, for the forfeiture, was thereon by the blood of christ appeased, dt n1 pp-f np1 vvd p-acp pno12, c-acp dt n1, vbds av p-acp dt n1 pp-f np1 vvd, (12) chapter (DIV2) 1895 Image 133
8151 and forgiuenesse of sinnes and debts, therein merited ; and forgiveness of Sins and debts, therein merited; cc n1 pp-f n2 cc n2, av vvd; (12) chapter (DIV2) 1895 Image 133
8152 And by the bloud of Iesus, the faithfull ouercome the deuill , that had power to destroy, by reason of the forfeiture; And by the blood of Iesus, the faithful overcome the Devil, that had power to destroy, by reason of the forfeiture; cc p-acp dt n1 pp-f np1, dt j vvn dt n1, cst vhd n1 pc-acp vvi, p-acp n1 pp-f dt n1; (12) chapter (DIV2) 1895 Image 133
8153 and because none of the former agreements would serue by reason of mans weaknesse, therefore God makes a new couenant, and Because none of the former agreements would serve by reason of men weakness, Therefore God makes a new Covenant, cc c-acp pi pp-f dt j n2 vmd vvi p-acp n1 pp-f ng1 n1, av np1 vvz dt j n1, (12) chapter (DIV2) 1895 Image 133
8154 and seales it by the bloud of Christ vpon the Crosse ; and Seals it by the blood of christ upon the Cross; cc vvz pn31 p-acp dt n1 pp-f np1 p-acp dt n1; (12) chapter (DIV2) 1895 Image 133
8157 And for the law of Moses, we are by Christ deliuered both from the rigor of it, And for the law of Moses, we Are by christ Delivered both from the rigor of it, cc p-acp dt n1 pp-f np1, pns12 vbr p-acp np1 vvd av-d p-acp dt n1 pp-f pn31, (12) chapter (DIV2) 1895 Image 133
8158 and from the curse of it, his owne sacrifice being the propitiatorie, to still the crie of the Law, and from the curse of it, his own sacrifice being the propitiatory, to still the cry of the Law, cc p-acp dt n1 pp-f pn31, po31 d n1 vbg dt j, p-acp av dt n1 pp-f dt n1, (12) chapter (DIV2) 1895 Image 133
8159 and to hide it from the eyes of Gods iustice h; and to hide it from the eyes of God's Justice h; cc pc-acp vvi pn31 p-acp dt n2 pp-f npg1 n1 zz; (12) chapter (DIV2) 1895 Image 133
8160 and as for the writing of the conscience, the bloud of Christ cleanseth it from dead workes , and as for the writing of the conscience, the blood of christ Cleanseth it from dead works, cc c-acp p-acp dt n-vvg pp-f dt n1, dt n1 pp-f np1 vvz pn31 p-acp j n2, (12) chapter (DIV2) 1895 Image 133
8161 and quieteth it in the declaration of forgiuenes , and it maketh intercession for sinne after calling to keep it quiet; and quieteth it in the declaration of forgiveness, and it makes Intercession for sin After calling to keep it quiet; cc vvz pn31 p-acp dt n1 pp-f n1, cc pn31 vvz n1 p-acp n1 p-acp vvg pc-acp vvi pn31 j-jn; (12) chapter (DIV2) 1895 Image 133
8162 and as for the ceremoniall hand-writings they were both fulfilled and abolished in the sacrifice of Christ on the crosse, hee himselfe saying, It was finished. And the more to assure vs, of our safetie, from these forfeitures, he vseth those diuers phrases, of putting out, taking out of the way, and as for the ceremonial Hand-writings they were both fulfilled and abolished in the sacrifice of christ on the cross, he himself saying, It was finished. And the more to assure us, of our safety, from these forfeitures, he uses those diverse phrases, of putting out, taking out of the Way, cc c-acp p-acp dt j j pns32 vbdr d vvn cc vvn p-acp dt n1 pp-f np1 p-acp dt n1, pns31 px31 vvg, pn31 vbds vvn. cc dt dc pc-acp vvi pno12, pp-f po12 n1, p-acp d n2, pns31 vvz d j n2, pp-f vvg av, vvg av pp-f dt n1, (12) chapter (DIV2) 1895 Image 133
8163 and fastning it to the crosse. The vse of all is, 1. For information; and fastening it to the cross. The use of all is, 1. For information; cc vvg pn31 p-acp dt n1. dt n1 pp-f d vbz, crd p-acp n1; (12) chapter (DIV2) 1895 Image 133
8164 wee may see what a case sinne sets vs in by nature, and how hatefull the nature of sinne is: we may see what a case sin sets us in by nature, and how hateful the nature of sin is: pns12 vmb vvi r-crq dt n1 n1 vvz pno12 p-acp p-acp n1, cc c-crq j dt n1 pp-f n1 vbz: (12) chapter (DIV2) 1896 Image 133
8165 if wee haue any thing to doe with God, why our sinnes lie like so many blocks in our way, if we have any thing to do with God, why our Sins lie like so many blocks in our Way, cs pns12 vhb d n1 pc-acp vdi p-acp np1, c-crq po12 n2 vvb av-j av d n2 p-acp po12 n1, (12) chapter (DIV2) 1896 Image 133
8166 and Christ Iesus only can lift them out of the way; and christ Iesus only can lift them out of the Way; cc np1 np1 av-j vmb vvi pno32 av pp-f dt n1; (12) chapter (DIV2) 1896 Image 133
8167 and can our wretched hearts delight in sinne, seeing they nailed Christ to the Crosse? It is an easie thing to rent an obligation amongst men, and can our wretched hearts delight in sin, seeing they nailed christ to the Cross? It is an easy thing to rend an obligation among men, cc vmb po12 j n2 vvb p-acp n1, vvg pns32 vvd np1 p-acp dt n1? pn31 vbz dt j n1 pc-acp vvi dt n1 p-acp n2, (12) chapter (DIV2) 1896 Image 133
8168 but it was not so easie, to get ours cancelled, it could be rent in no place, but it was not so easy, to get ours canceled, it could be rend in no place, cc-acp pn31 vbds xx av j, pc-acp vvi png12 j-vvn, pn31 vmd vbi vvn p-acp dx n1, (12) chapter (DIV2) 1896 Image 133
8169 but on the Crosse, Christ Iesus himselfe must be fastned to the tree, that he might fasten our cancelled hand-writing therto: but on the Cross, christ Iesus himself must be fastened to the tree, that he might fasten our canceled handwriting thereto: cc-acp p-acp dt n1, np1 np1 px31 vmb vbi vvn p-acp dt n1, cst pns31 vmd vvi po12 j-vvn n1 av: (12) chapter (DIV2) 1896 Image 133
8170 and if God spared not his owne Sonne, when hee came about this businesse of cancelling the hand-writing, what thinke we shall be the case of all wicked men, that die in their sinnes, and if God spared not his own Son, when he Come about this business of cancelling the handwriting, what think we shall be the case of all wicked men, that die in their Sins, cc cs np1 vvd xx po31 d n1, c-crq pns31 vvd p-acp d n1 pp-f vvg dt n1, r-crq vvb pns12 vmb vbi dt n1 pp-f d j n2, cst vvb p-acp po32 n2, (12) chapter (DIV2) 1896 Image 133
8171 and must suffer the whole forfeiture to fall on their neckes? if what Christ endured on the Crosse were so painefull, they must not thinke to escape. and must suffer the Whole forfeiture to fallen on their necks? if what christ endured on the Cross were so painful, they must not think to escape. cc vmb vvi dt j-jn n1 pc-acp vvi p-acp po32 n2? cs q-crq np1 vvd p-acp dt n1 vbdr av j, pns32 vmb xx vvi pc-acp vvi. (12) chapter (DIV2) 1896 Image 133
8172 Hence also we may see what wonderfull cause wee haue to loue the Lord Iesus, that hath done all this for vs, Oh how precious should his memorie be amongst vs? Finally, here the faithfull should gather singular comfort against the law, sinne, death and hell, seeing here they may be informed all these were nailed vpon the crosse, Hence also we may see what wonderful cause we have to love the Lord Iesus, that hath done all this for us, O how precious should his memory be among us? Finally, Here the faithful should gather singular Comfort against the law, sin, death and hell, seeing Here they may be informed all these were nailed upon the cross, av av pns12 vmb vvi r-crq j n1 pns12 vhb pc-acp vvi dt n1 np1, cst vhz vdn d d p-acp pno12, uh q-crq j vmd po31 n1 vbb p-acp pno12? av-j, av dt j vmd vvi j n1 p-acp dt n1, n1, n1 cc n1, vvg av pns32 vmb vbi vvn d d vbdr vvn p-acp dt n1, (12) chapter (DIV2) 1896 Image 133
8173 and Christ hath openly declared that he hath cancelled whatsoeuer might be to shew against vs, and christ hath openly declared that he hath canceled whatsoever might be to show against us, cc np1 vhz av-j vvn cst pns31 vhz vvn r-crq vmd vbi pc-acp vvi p-acp pno12, (12) chapter (DIV2) 1896 Image 133
8174 for any forfeiture or debt of ours whatsoeuer; for any forfeiture or debt of ours whatsoever; c-acp d n1 cc n1 pp-f png12 r-crq; (12) chapter (DIV2) 1896 Image 133
8192 he was brought in before, quickning pardoning, filling, circumcising the heart, now heere spoyling the Diuels, and triumphing ouer them. he was brought in before, quickening pardoning, filling, circumcising the heart, now Here spoiling the Devils, and triumphing over them. pns31 vbds vvn p-acp a-acp, j-vvg vvg, vvg, vvg dt n1, av av vvg dt n2, cc vvg p-acp pno32. (12) chapter (DIV2) 1900 Image 133
8193 2. We may heere comfort our selues with this, that the Diuell shall neuer haue successe against Christ, 2. We may Here Comfort our selves with this, that the devil shall never have success against christ, crd pns12 vmb av vvi po12 n2 p-acp d, cst dt n1 vmb av-x vhi n1 p-acp np1, (12) chapter (DIV2) 1901 Image 133
8175 And shall not wee take heede of running in debt againe, by sinning, after the sprinkling of the bloud of Iesus Christ? or shall wee wretchedly binde our selues to the law againe, by pleading our iustification before God by the workes of the law? VERS. 15. And hauing spoiled principalities and powers, hee made a shew of them openly, triumphing ouer them in it. And shall not we take heed of running in debt again, by sinning, After the sprinkling of the blood of Iesus christ? or shall we wretchedly bind our selves to the law again, by pleading our justification before God by the works of the law? VERS. 15. And having spoiled principalities and Powers, he made a show of them openly, triumphing over them in it. cc vmb xx pns12 vvi n1 pp-f vvg p-acp n1 av, p-acp vvg, p-acp dt vvg pp-f dt n1 pp-f np1 np1? cc vmb pns12 av-j vvb po12 n2 p-acp dt n1 av, p-acp vvg po12 n1 p-acp np1 p-acp dt n2 pp-f dt n1? fw-la. crd cc vhg vvn n2 cc n2, pns31 vvd dt n1 pp-f pno32 av-j, vvg p-acp pno32 p-acp pn31. (12) chapter (DIV2) 1896 Image 133
8176 THese words are an amplification of the former, wherin he sheweth that not only the Bill in which we were made infinitely indebted, was cancelled; THese words Are an amplification of the former, wherein he shows that not only the Bill in which we were made infinitely indebted, was canceled; d n2 vbr dt n1 pp-f dt j, c-crq pns31 vvz cst xx av-j dt n1 p-acp r-crq pns12 vbdr vvn av-j vvn, vbds vvn; (12) chapter (DIV2) 1897 Image 133
8177 but the deuills also (who had power to serue executions vpon vs, and proofe from the ceremoniall Law, but the Devils also (who had power to serve executions upon us, and proof from the ceremonial Law, cc-acp dt n2 av (r-crq vhd n1 pc-acp vvi n2 p-acp pno12, cc n1 p-acp dt j n1, (12) chapter (DIV2) 1897 Image 133
8178 as is before declared) mightily conquered by Christ; as is before declared) mightily conquered by christ; c-acp vbz p-acp vvn) av-j vvn p-acp np1; (12) chapter (DIV2) 1897 Image 133
8179 and therefore to reuiue againe the ceremonies, was to renue the bond, and to stand still in danger of the Diuels executions. and Therefore to revive again the ceremonies, was to renew the bound, and to stand still in danger of the Devils executions. cc av pc-acp vvi av dt n2, vbds pc-acp vvi dt n1, cc pc-acp vvi av p-acp n1 pp-f dt ng1 n2. (12) chapter (DIV2) 1897 Image 133
8180 The words are a most portly and deep allegorie, and they carrie newes of a remakable victorie: The words Are a most portly and deep allegory, and they carry news of a remarkable victory: dt n2 vbr dt av-ds j cc j-jn n1, cc pns32 vvb n1 pp-f dt j n1: (12) chapter (DIV2) 1898 Image 133
8181 the battell was fierce, cruell, prodigiously difficult, bloudie on the best side, and if Christ had beene a iot lesse then he was, there had been no remedie, nor hope. the battle was fierce, cruel, prodigiously difficult, bloody on the best side, and if christ had been a jot less then he was, there had been no remedy, nor hope. dt n1 vbds j, j, av-j j, j p-acp dt js n1, cc cs np1 vhd vbn dt n1 av-dc cs pns31 vbds, a-acp vhd vbn dx n1, ccx n1. (12) chapter (DIV2) 1898 Image 133
8182 The battell was first fought between Sathan and man, with a depth of fraud and crueltie, and hellish inuisible spight: The battle was First fought between Sathan and man, with a depth of fraud and cruelty, and hellish invisible spite: dt n1 vbds ord vvn p-acp np1 cc n1, p-acp dt n1 pp-f n1 cc n1, cc j j n1: (12) chapter (DIV2) 1898 Image 133
8183 the day was lost, man with the wofull issues of the conquest, was either cast downe wallowing in bloud, or scattered with pursuing crueltie: the day was lost, man with the woeful issues of the conquest, was either cast down wallowing in blood, or scattered with pursuing cruelty: dt n1 vbds vvn, n1 p-acp dt j n2 pp-f dt n1, vbds av-d vvn a-acp vvg p-acp n1, cc vvn p-acp vvg n1: (12) chapter (DIV2) 1898 Image 133
8184 no sooner sprouting in the life of nature, but smitten with the venome of spirituall infection, plagued with the bondage of more then cruell seruitude, not pittied, not helped: no sooner sprouting in the life of nature, but smitten with the venom of spiritual infection, plagued with the bondage of more then cruel servitude, not pitied, not helped: dx av-c vvg p-acp dt n1 pp-f n1, cc-acp vvn p-acp dt n1 pp-f j n1, vvn p-acp dt n1 pp-f dc cs j n1, xx vvn, xx vvn: (12) chapter (DIV2) 1898 Image 133
8185 more forfeitures laid vpon him then hee could finde words to acknowledge. more forfeitures laid upon him then he could find words to acknowledge. av-dc n2 vvn p-acp pno31 cs pns31 vmd vvi n2 pc-acp vvi. (12) chapter (DIV2) 1898 Image 133
8186 Now one man commeth into the field in the right of millions, (that could not stand in their owne quarrell) challengeth the victors, with singular compassion calleth backe the scattered, raiseth a mighty expectation, exposeth himselfe to the danger, with incredible fury is encountred, one with millions or legions of Diuels, of incomprehensible rage, Now one man comes into the field in the right of millions, (that could not stand in their own quarrel) Challengeth the victor's, with singular compassion calls back the scattered, Raiseth a mighty expectation, exposeth himself to the danger, with incredible fury is encountered, one with millions or legions of Devils, of incomprehensible rage, av crd n1 vvz p-acp dt n1 p-acp dt n-jn pp-f crd, (cst vmd xx vvi p-acp po32 d n1) vvz dt n2, p-acp j n1 vvz av dt j-vvn, vvz dt j n1, vvz px31 p-acp dt n1, p-acp j n1 vbz vvn, pi p-acp crd cc n2 pp-f n2, pp-f j n1, (12) chapter (DIV2) 1898 Image 133
8187 and long beaten experience, and the infinite anger of God was kindled against this one man as a suretie for the rest. and long beaten experience, and the infinite anger of God was kindled against this one man as a surety for the rest. cc av-j vvn n1, cc dt j n1 pp-f np1 vbds vvn p-acp d crd n1 p-acp dt n1 p-acp dt n1. (12) chapter (DIV2) 1898 Image 133
8188 Now in this text is a report of the happie successe of the battell; newes of a most victorious conquest: Now in this text is a report of the happy success of the battle; news of a most victorious conquest: av p-acp d n1 vbz dt n1 pp-f dt j n1 pp-f dt n1; n1 pp-f dt av-ds j n1: (12) chapter (DIV2) 1899 Image 133
8189 the Diuels spoyled, the Elect restored, with vnutterable hymnes attend the conquest; the Devils spoiled, the Elect restored, with unutterable Hymns attend the conquest; dt n2 vvn, dt n1 vvn, p-acp j n2 vvb dt n1; (12) chapter (DIV2) 1899 Image 133
8190 the wretched spirits are in chaines, exposed to infinite shame, and dragged after the chariot of triumph, the wretched spirits Are in chains, exposed to infinite shame, and dragged After the chariot of triumph, dt j n2 vbr p-acp n2, vvn p-acp j n1, cc vvd p-acp dt n1 pp-f n1, (12) chapter (DIV2) 1899 Image 133
8191 as hee ascended into the new Ierusalem. In generall two things may be obserued: First, that Christ is God; as he ascended into the new Ierusalem. In general two things may be observed: First, that christ is God; c-acp pns31 vvd p-acp dt j np1. p-acp n1 crd n2 vmb vbi vvn: ord, cst np1 vbz np1; (12) chapter (DIV2) 1899 Image 133
8194 and his kingdom, God hath cursed all his wayes: and his Kingdom, God hath cursed all his ways: cc po31 n1, np1 vhz vvn d po31 n2: (12) chapter (DIV2) 1901 Image 133
8195 and yet we finde by experience, the Diuell will not giue ouer, though he hath neuer so ill successe from day to day: and yet we find by experience, the devil will not give over, though he hath never so ill success from day to day: cc av pns12 vvb p-acp n1, dt n1 vmb xx vvi a-acp, cs pns31 vhz av av j-jn n1 p-acp n1 p-acp n1: (12) chapter (DIV2) 1901 Image 133
8196 which may awaken many wicked men, who are herein like the Diuell, no ill successe can make them giue ouer their ill courses. which may awaken many wicked men, who Are herein like the devil, no ill success can make them give over their ill courses. r-crq vmb vvi d j n2, r-crq vbr av av-j dt n1, dx j-jn n1 vmb vvi pno32 vvi p-acp po32 j-jn n2. (12) chapter (DIV2) 1901 Image 133
8197 Againe, would wee not bee spoyled and crossed in the successe of that we take in hand, Again, would we not be spoiled and crossed in the success of that we take in hand, av, vmd pns12 xx vbi vvn cc vvn p-acp dt n1 pp-f cst pns12 vvb p-acp n1, (12) chapter (DIV2) 1901 Image 133
8198 and be made like the Diuel in ill successe, then let vs take heed of his qualities, be not like him in cruelty, in fraud, in lying, in accusing, and be made like the devil in ill success, then let us take heed of his qualities, be not like him in cruelty, in fraud, in lying, in accusing, cc vbi vvn av-j dt n1 p-acp j-jn n1, av vvb pno12 vvi n1 pp-f po31 n2, vbb xx av-j pno31 p-acp n1, p-acp n1, p-acp vvg, p-acp vvg, (12) chapter (DIV2) 1901 Image 133
8199 or enuying the children of God: or envying the children of God: cc vvg dt n2 pp-f np1: (12) chapter (DIV2) 1901 Image 133
8200 for if thou be, thou art sure with the Diuell, to be accursed and rebuked of God. for if thou be, thou art sure with the devil, to be accursed and rebuked of God. c-acp cs pns21 vbb, pns21 vb2r j p-acp dt n1, pc-acp vbi vvn cc vvn pp-f np1. (12) chapter (DIV2) 1901 Image 133
8201 Now for the particular opening of these words, wee must vnderstand that they haue beene three wayes interpreted. Now for the particular opening of these words, we must understand that they have been three ways interpreted. av p-acp dt j n-vvg pp-f d n2, pns12 vmb vvi cst pns32 vhb vbn crd n2 vvn. (12) chapter (DIV2) 1902 Image 133
8202 First, some Papists say this battell was fought in hell, when Christ fetched the Fathers out of Limbus: This interpretation I reiect, not onely as a fond conceit obtruded vpon the world, First, Some Papists say this battle was fought in hell, when christ fetched the Father's out of Limbus: This Interpretation I reject, not only as a found conceit obtruded upon the world, ord, d njp2 vvb d n1 vbds vvn p-acp n1, c-crq np1 vvd dt n2 av pp-f np1: d n1 pns11 vvb, xx av-j c-acp dt j n1 vvd p-acp dt n1, (12) chapter (DIV2) 1902 Image 133
8203 but because the most popish writers could see no such thing in this place, but expound it otherwise. but Because the most popish writers could see no such thing in this place, but expound it otherwise. cc-acp c-acp dt av-ds j n2 vmd vvi dx d n1 p-acp d n1, cc-acp vvb pn31 av. (12) chapter (DIV2) 1902 Image 133
8204 Secondly, some Orthodox writers say this battell and triumph was both begun and ended before Christs death. Secondly, Some Orthodox writers say this battle and triumph was both begun and ended before Christ death. ord, d n1 n2 vvb d n1 cc n1 vbds av-d vvn cc vvn p-acp npg1 n1. (12) chapter (DIV2) 1903 Image 133
8205 The Deuils encountred Christ two wayes vpon the crosse: visibly and inuisibly. Visibly, by inspiring wicked men with vile prouocations to vex him, and molest him; The Devils encountered christ two ways upon the cross: visibly and invisibly. Visibly, by inspiring wicked men with vile provocations to vex him, and molest him; dt n2 vvd np1 crd n2 p-acp dt n1: av-j cc av-j. av-j, p-acp vvg j n2 p-acp j n2 pc-acp vvi pno31, cc vvi pno31; (12) chapter (DIV2) 1903 Image 133
8206 as the impenitent theefe , the Rulers of the Iewes , and the souldiers . as the impenitent thief, the Rulers of the Iewes, and the Soldiers. c-acp dt j n1, dt n2 pp-f dt np2, cc dt n2. (12) chapter (DIV2) 1903 Image 133
8207 Inuisibly, the Deuils themselues, with all might, fury, malice, and sleight encountred him vpon the crosse, in the sight of God and the holy Angels. Invisibly, the Devils themselves, with all might, fury, malice, and sleight encountered him upon the cross, in the sighed of God and the holy Angels. av-j, dt n2 px32, p-acp d n1, n1, n1, cc n1 vvd pno31 p-acp dt n1, p-acp dt n1 pp-f np1 cc dt j n2. (12) chapter (DIV2) 1903 Image 133
8208 The victorie is described in this verse, and it is sayd first hee spoyled them, which is diuersly read and referred; The victory is described in this verse, and it is said First he spoiled them, which is diversely read and referred; dt n1 vbz vvn p-acp d n1, cc pn31 vbz vvn ord pns31 vvd pno32, r-crq vbz av-j vvn cc vvn; (12) chapter (DIV2) 1904 Image 133
8209 For some vnderstand it, hee spoyled the Deuils: For Some understand it, he spoiled the Devils: c-acp d vvb pn31, pns31 vvd dt n2: (12) chapter (DIV2) 1904 Image 133
8210 some of the Fathers put in a word, and read it, after hee had spoyled himselfe of his flesh, and so it is a comparison borrowed from wrestlers, Some of the Father's put in a word, and read it, After he had spoiled himself of his Flesh, and so it is a comparison borrowed from wrestlers, d pp-f dt n2 vvn p-acp dt n1, cc vvb pn31, c-acp pns31 vhd vvn px31 pp-f po31 n1, cc av pn31 vbz dt n1 vvd p-acp n2, (12) chapter (DIV2) 1904 Image 133
8211 or runners, that first put off all might hinder them; and so Christ that hee might ouercome, first layd downe his flesh vpon the crosse. or runners, that First put off all might hinder them; and so christ that he might overcome, First laid down his Flesh upon the cross. cc n2, cst ord vvd a-acp d vmd vvi pno32; cc av np1 cst pns31 vmd vvi, ord vvd a-acp po31 n1 p-acp dt n1. (12) chapter (DIV2) 1904 Image 133
8212 And where the text saith, he made a shew of them openly, the Holy Ghost alludeth to the trophies of great Victors: And where the text Says, he made a show of them openly, the Holy Ghost alludeth to the trophies of great Victor's: cc c-crq dt n1 vvz, pns31 vvd dt n1 pp-f pno32 av-j, dt j n1 vvz p-acp dt n2 pp-f j ng1: (12) chapter (DIV2) 1904 Image 133
8213 their manner was, in the place where they did ouercome, either to cut downe the armes of great trees, their manner was, in the place where they did overcome, either to Cut down the arms of great trees, po32 n1 vbds, p-acp dt n1 c-crq pns32 vdd vvi, av-d pc-acp vvi a-acp dt n2 pp-f j n2, (12) chapter (DIV2) 1904 Image 133
8214 and thereupon hanged the spoyles or weapons of the vanquished: and thereupon hanged the spoils or weapons of the vanquished: cc av vvn dt n2 cc n2 pp-f dt j-vvn: (12) chapter (DIV2) 1904 Image 133
8215 or else they built some stately pillars, and there painted or wrote vpon, the conquest with other monuments of victorie; or Else they built Some stately pillars, and there painted or wrote upon, the conquest with other monuments of victory; cc av pns32 vvd d j n2, cc a-acp vvn cc vvd p-acp, dt n1 p-acp j-jn n2 pp-f n1; (12) chapter (DIV2) 1904 Image 133
8216 So did Christ openly serue the Diuels, openly before God, Angels, and the world hee defeateth them, So did christ openly serve the Devils, openly before God, Angels, and the world he defeateth them, av vdd np1 av-j vvi dt n2, av-j p-acp np1, n2, cc dt n1 pns31 vvz pno32, (12) chapter (DIV2) 1904 Image 133
8217 and by a new way, by suffering, gaue occasion to all to see the shaking of the hellish kingdome; and by a new Way, by suffering, gave occasion to all to see the shaking of the hellish Kingdom; cc p-acp dt j n1, p-acp vvg, vvd n1 p-acp d pc-acp vvi dt n-vvg pp-f dt j n1; (12) chapter (DIV2) 1904 Image 133
8218 where he is sayd to triumph ouer them, therein is an allusion to the third degree of victorie, they were wont to lead their captiues after the chariot of triumph into the Citie with great pompe: where he is said to triumph over them, therein is an allusion to the third degree of victory, they were wont to led their captives After the chariot of triumph into the city with great pomp: c-crq pns31 vbz vvn pc-acp vvi p-acp pno32, av vbz dt n1 p-acp dt ord n1 pp-f n1, pns32 vbdr j pc-acp vvi po32 n2-jn p-acp dt n1 pp-f n1 p-acp dt n1 p-acp j n1: (12) chapter (DIV2) 1904 Image 133
8219 thus did Christ to the wicked spirits, either vpon the crosse, or in his resurrection. thus did christ to the wicked spirits, either upon the cross, or in his resurrection. av vdd np1 p-acp dt j n2, av-d p-acp dt n1, cc p-acp po31 n1. (12) chapter (DIV2) 1904 Image 133
8220 Quest. But might some one say, what appearance was there of any victorie, when Christ suffered? Answ. Great euery way: Quest. But might Some one say, what appearance was there of any victory, when christ suffered? Answer Great every Way: n1. p-acp n1 d crd vvb, r-crq n1 vbds a-acp pp-f d n1, c-crq np1 vvd? np1 j d n1: (12) chapter (DIV2) 1905 Image 133
8221 for if wee obserue it in euery branch of the processe, there is euident signes of victorie; for if we observe it in every branch of the process, there is evident Signs of victory; c-acp cs pns12 vvb pn31 p-acp d n1 pp-f dt n1, pc-acp vbz j n2 pp-f n1; (12) chapter (DIV2) 1905 Image 133
8222 For doe they attach him? why first the officers are smitten to the ground with a very word, and Iudas the cheefe leader is made to goe and hang himselfe: For doe they attach him? why First the Officers Are smitten to the ground with a very word, and Iudas the chief leader is made to go and hang himself: c-acp n1 pns32 vvi pno31? q-crq ord dt n2 vbr vvn p-acp dt n1 p-acp dt j n1, cc np1 dt j-jn n1 vbz vvn pc-acp vvi cc vvi px31: (12) chapter (DIV2) 1905 Image 133
8223 the eare of Malchus was miraculously cured, and they are suffered to doe no iot more then will fulfill the Scriptures . the ear of Malchus was miraculously cured, and they Are suffered to do no jot more then will fulfil the Scriptures. dt n1 pp-f np1 vbds av-j vvn, cc pns32 vbr vvn pc-acp vdi dx n1 av-dc cs vmb vvi dt n2. (12) chapter (DIV2) 1905 Image 133
8224 Will they arraigne him in the Consistorie? why there sits a high Priest that was made whether hee would or no to prophesie of Christs death for the people ; Will they arraign him in the Consistory? why there sits a high Priest that was made whither he would or not to prophesy of Christ death for the people; n1 pns32 vvi pno31 p-acp dt n1? q-crq pc-acp vvz dt j n1 cst vbds vvn cs pns31 vmd cc xx pc-acp vvi pp-f npg1 n1 p-acp dt n1; (12) chapter (DIV2) 1905 Image 133
8225 and Christ casts a spirit of giddinesse vpon the witnesses, so as their testimonies could not agree: and christ Cast a Spirit of giddiness upon the Witnesses, so as their testimonies could not agree: cc np1 vvz dt n1 pp-f n1 p-acp dt n2, av c-acp po32 n2 vmd xx vvi: (12) chapter (DIV2) 1905 Image 133
8226 yea, he there foretels them of his most glorious and terrible second comming in the clowds of heauen, yea, he there foretells them of his most glorious and terrible second coming in the Clouds of heaven, uh, pns31 a-acp vvz pno32 pp-f po31 av-ds j cc j vvb vvg p-acp dt n2 pp-f n1, (12) chapter (DIV2) 1905 Image 133
8227 and then miraculously recouers Peter a lapsed sinner. and then miraculously recovers Peter a lapsed sinner. cc av av-j vvz np1 dt vvn n1. (12) chapter (DIV2) 1905 Image 133
8228 Will they arraigne him in the common hall? why there he ouercomes by patience, no indignities could stir him, Will they arraign him in the Common hall? why there he overcomes by patience, no indignities could stir him, n1 pns32 vvi pno31 p-acp dt j n1? c-crq a-acp pns31 vvz p-acp n1, dx n2 vmd vvi pno31, (12) chapter (DIV2) 1905 Image 133
8229 and the Iudges wife from a dreame giues warning that hee was a iust man, yea the Iudge himselfe was compelled to pronounce him innocent. and the Judges wife from a dream gives warning that he was a just man, yea the Judge himself was compelled to pronounce him innocent. cc dt ng1 n1 p-acp dt n1 vvz n1 cst pns31 vbds dt j n1, uh dt n1 px31 vbds vvn pc-acp vvi pno31 j-jn. (12) chapter (DIV2) 1905 Image 133
8230 Will they haue him to the crosse? there are wonders of victorie, a theefe without meanes saued, the vaile of the Temple rent, signes in heauen and earth, Will they have him to the cross? there Are wonders of victory, a thief without means saved, the veil of the Temple rend, Signs in heaven and earth, vmb pns32 vhb pno31 p-acp dt n1? pc-acp vbr n2 pp-f n1, dt n1 p-acp n2 vvn, dt n1 pp-f dt n1 vvn, n2 p-acp n1 cc n1, (12) chapter (DIV2) 1905 Image 133
8231 and a title of victorie superscribed by his very aduersaries, This is the King of the Iewes; and a title of victory superscribed by his very Adversaries, This is the King of the Iewes; cc dt n1 pp-f n1 vvn p-acp po31 j n2, d vbz dt n1 pp-f dt np2; (12) chapter (DIV2) 1905 Image 133
8232 besides his incorruption in the graue, and glorious resurrection, and visible ascension to heauen. beside his incorruption in the graven, and glorious resurrection, and visible Ascension to heaven. p-acp po31 n1 p-acp dt n1, cc j n1, cc j n1 p-acp n1. (12) chapter (DIV2) 1905 Image 133
8233 All this being considered, where is the ignominie of the crosse, seeing the Deuils erected a crosse for themselues, All this being considered, where is the ignominy of the cross, seeing the Devils erected a cross for themselves, d d vbg vvn, q-crq vbz dt n1 pp-f dt n1, vvg dt n2 vvd dt n1 p-acp px32, (12) chapter (DIV2) 1906 Image 133
8234 when they plotted to crucifie Christ? And why should we be afraid of suffrings, seeing the crosse is Christs triumph? and let vs resolue also to ouercome by suffrings ; when they plotted to crucify christ? And why should we be afraid of sufferings, seeing the cross is Christ triumph? and let us resolve also to overcome by sufferings; c-crq pns32 vvd pc-acp vvi np1? cc q-crq vmd pns12 vbi j pp-f n2, vvg dt n1 vbz npg1 n1? cc vvb pno12 vvi av pc-acp vvi p-acp n2; (12) chapter (DIV2) 1906 Image 133
8235 Tis an excellent and loftie praise to ouercome by suffring. Lastly, let vs neuer iudge of Christ or Christians by their outward shew: This an excellent and lofty praise to overcome by suffering. Lastly, let us never judge of christ or Christians by their outward show: pn31|vbz dt j cc j n1 pc-acp vvi p-acp vvg. ord, vvb pno12 av vvi pp-f np1 cc np1 p-acp po32 j n1: (12) chapter (DIV2) 1906 Image 133
8236 great things may be done in the kingdom of Christ, which are not discerned by carnall reason; great things may be done in the Kingdom of christ, which Are not discerned by carnal reason; j n2 vmb vbi vdn p-acp dt n1 pp-f np1, r-crq vbr xx vvn p-acp j n1; (12) chapter (DIV2) 1907 Image 133
8237 Here we see a great adoe, trophies, triumphs, yet the world tooke no notice of it: Here we see a great ado, trophies, Triumphos, yet the world took no notice of it: av pns12 vvb dt j n1, n2, n2, av dt n1 vvd dx n1 pp-f pn31: (12) chapter (DIV2) 1907 Image 133
8238 so is there incomparable glory euen in this world in the soules and liues of Christians, which the blinde multitude neuer takes notice of. so is there incomparable glory even in this world in the Souls and lives of Christians, which the blind multitude never Takes notice of. av vbz a-acp j n1 av p-acp d n1 p-acp dt n2 cc n2 pp-f np1, r-crq dt j n1 av-x vvz n1 pp-f. (12) chapter (DIV2) 1907 Image 133
8239 And thus much of the second interpretation. And thus much of the second Interpretation. cc av d pp-f dt ord n1. (12) chapter (DIV2) 1907 Image 133
8240 The third and last interpretation, is of those that limit not the time of this victorie to the crosse, The third and last Interpretation, is of those that limit not the time of this victory to the cross, dt ord cc ord n1, vbz pp-f d cst vvb xx dt n1 pp-f d n1 p-acp dt n1, (12) chapter (DIV2) 1908 Image 133
8241 but consider it generally, and in steede of the words [ vpon the same crosse ] read [ in himselfe ] and thus doe the most Interpreters new and old read it; but Consider it generally, and in steed of the words [ upon the same cross ] read [ in himself ] and thus do the most Interpreters new and old read it; cc-acp vvb pn31 av-j, cc p-acp n1 pp-f dt n2 [ p-acp dt d vvi ] vvb [ p-acp px31 ] cc av vdb dt ds n2 j cc j vvb pn31; (12) chapter (DIV2) 1908 Image 133
8242 And so this victorie is vnderstood not so much of what Christ did attaine in his person, And so this victory is understood not so much of what christ did attain in his person, cc av d n1 vbz vvn xx av av-d pp-f r-crq np1 vdd vvi p-acp po31 n1, (12) chapter (DIV2) 1908 Image 133
8243 as what he doth in vs: as what he does in us: p-acp r-crq pns31 vdz p-acp pno12: (12) chapter (DIV2) 1908 Image 133
8244 by the conuersion of sinners, by the Gospell, hee daily spoyles principalities and powers, and triumphs ouer them, &c. and so these words are a consequent of the putting out of the hand-writing mentioned in the former verse. by the conversion of Sinners, by the Gospel, he daily spoils principalities and Powers, and Triumphos over them, etc. and so these words Are a consequent of the putting out of the handwriting mentioned in the former verse. p-acp dt n1 pp-f n2, p-acp dt n1, pns31 av-j n2 n2 cc n2, cc n2 p-acp pno32, av cc av d n2 vbr dt j pp-f dt n-vvg av pp-f dt n1 vvn p-acp dt j n1. (12) chapter (DIV2) 1908 Image 133
8245 Foure things are in these words to bee considered: Foure things Are in these words to be considered: crd n2 vbr p-acp d n2 pc-acp vbi vvn: (12) chapter (DIV2) 1909 Image 133
8246 who, whom, what, and by what meanes. For the first, it is the second Adam that vndertakes this battel, he that is God and man, he of whom the prophesies ranne, he that by a voice from heauen at his baptisme was acknowledged the only champion, twas he that sent the challenge by his fore-runner Iohn Baptist, he it is that foyled Sathan in many Monomachies, this is he that now comes forth in the Gospell in the seuerall ages of the Church to spoyle these principalities and powers. who, whom, what, and by what means. For the First, it is the second Adam that undertakes this battle, he that is God and man, he of whom the prophecies ran, he that by a voice from heaven At his Baptism was acknowledged the only champion, it he that sent the challenge by his forerunner John Baptist, he it is that foiled Sathan in many Monomachies, this is he that now comes forth in the Gospel in the several ages of the Church to spoil these principalities and Powers. r-crq, ro-crq, q-crq, cc p-acp r-crq vvz. p-acp dt ord, pn31 vbz dt ord np1 cst vvz d n1, pns31 cst vbz np1 cc n1, pns31 pp-f ro-crq dt n2 vvd, pns31 cst p-acp dt n1 p-acp n1 p-acp po31 n1 vbds vvn dt j n1, pn31|vbds pns31 cst vvd dt n1 p-acp po31 n1 np1 np1, pns31 pn31 vbz d vvn np1 p-acp d n2, d vbz pns31 cst av vvz av p-acp dt n1 p-acp dt j n2 pp-f dt n1 pc-acp vvi d n2 cc n2. (12) chapter (DIV2) 1909 Image 133
8247 Now for the second, the spoyled are called principalities and powers. Principalities and Powers ] These termes are giuen to the good Angels, Eph. 3.10. and to great Magistrates and Princes on earth, Eph. 1.23. In effect they are giuen to Christ, Esay 9.6.7. Now for the second, the spoiled Are called principalities and Powers. Principalities and Powers ] These terms Are given to the good Angels, Ephesians 3.10. and to great Magistrates and Princes on earth, Ephesians 1.23. In Effect they Are given to christ, Isaiah 9.6.7. av p-acp dt ord, dt vvn vbr vvn n2 cc n2. n2 cc n2 ] d n2 vbr vvn p-acp dt j n2, np1 crd. cc p-acp j n2 cc n2 p-acp n1, np1 crd. p-acp n1 pns32 vbr vvn p-acp np1, np1 crd. (12) chapter (DIV2) 1910 Image 133
8248 but vsually they are restrained to euill angels, and so they are called either considering them as they were before their fall, but usually they Are restrained to evil Angels, and so they Are called either considering them as they were before their fallen, cc-acp av-j pns32 vbr vvn p-acp j-jn n2, cc av pns32 vbr vvn av-d vvg pno32 c-acp pns32 vbdr p-acp po32 n1, (12) chapter (DIV2) 1911 Image 133
8249 or as it is vsually conceiued, it notes their estate euen since their fall. or as it is usually conceived, it notes their estate even since their fallen. cc c-acp pn31 vbz av-j vvn, pn31 vvz po32 n1 av-j p-acp po32 n1. (12) chapter (DIV2) 1911 Image 133
8250 The two words note two things in the euill Angels, Excellencie and Abilitie; Excellencie, so they are principalities; Abilitie, so they are powers. Their excellencie is two waies to be considered, 1. in themselues. 2. their soueraignty ouer the world. The two words note two things in the evil Angels, Excellency and Ability; Excellency, so they Are principalities; Ability, so they Are Powers. Their excellency is two ways to be considered, 1. in themselves. 2. their sovereignty over the world. dt crd n2 vvb crd n2 p-acp dt j-jn n2, n1 cc n1; n1, av pns32 vbr n2; n1, av pns32 vbr n2. po32 n1 vbz crd n2 pc-acp vbi vvn, crd p-acp px32. crd po32 n1 p-acp dt n1. (12) chapter (DIV2) 1912 Image 133
8251 In themselues and their owne nature, euer since their horrible fall, they are creatures of wonderfull knowledge, swiftnesse, discerning, and such like. In themselves and their own nature, ever since their horrible fallen, they Are creatures of wonderful knowledge, swiftness, discerning, and such like. p-acp px32 cc po32 d n1, av c-acp po32 j n1, pns32 vbr n2 pp-f j n1, n1, vvg, cc d av-j. (12) chapter (DIV2) 1912 Image 133
8252 An in respect of the vnregenerate world they haue a principality: an in respect of the unregenerate world they have a principality: cs p-acp n1 pp-f dt j n1 pns32 vhb dt n1: (12) chapter (DIV2) 1913 Image 133
8253 hence called worldly rulers , the prince of this world , yea and the god of this world . hence called worldly Rulers, the Prince of this world, yea and the god of this world. av vvd j n2, dt n1 pp-f d n1, uh cc dt n1 pp-f d n1. (12) chapter (DIV2) 1913 Image 133
8254 We may obserue here in the holy Ghost a wonderfull patterne of candor, he praiseth what is praise-worthy euen in his enemies; We may observe Here in the holy Ghost a wonderful pattern of candor, he Praiseth what is praiseworthy even in his enemies; pns12 vmb vvi av p-acp dt j n1 dt j n1 pp-f n1, pns31 vvz r-crq vbz j av p-acp po31 n2; (12) chapter (DIV2) 1913 Image 133
8255 and it may wonderfully comfort Gods children in their acceptation with God, for if God can yeelde these titles and acknowledge that is yet good in the very Deuils, sure then it cannot be he should not like what he findes good in his owne Saints, and it may wonderfully Comfort God's children in their acceptation with God, for if God can yield these titles and acknowledge that is yet good in the very Devils, sure then it cannot be he should not like what he finds good in his own Saints, cc pn31 vmb av-j vvi npg1 n2 p-acp po32 n1 p-acp np1, c-acp cs np1 vmb vvi d n2 cc vvb cst vbz av j p-acp dt j n2, av-j av pn31 vmbx vbi pns31 vmd xx vvi r-crq pns31 vvz j p-acp po31 d n2, (12) chapter (DIV2) 1913 Image 133
8256 though they haue many wants and sinnes, seeing they sinne not of malicious wickednes, as the Deuils doe. though they have many Wants and Sins, seeing they sin not of malicious wickedness, as the Devils do. cs pns32 vhb d n2 cc n2, vvg pns32 vvb xx pp-f j n1, p-acp dt n2 vdb. (12) chapter (DIV2) 1913 Image 133
8257 As they are called principalities, so for their abilitie and force of working, they are called powers. The wonderfull power the diuels haue may be considered either in the world or in the Church. As they Are called principalities, so for their ability and force of working, they Are called Powers. The wonderful power the Devils have may be considered either in the world or in the Church. c-acp pns32 vbr vvn n2, av p-acp po32 n1 cc n1 pp-f vvg, pns32 vbr vvn n2. dt j n1 dt n2 vhb vmb vbi vvn av-d p-acp dt n1 cc p-acp dt n1. (12) chapter (DIV2) 1914 Image 133
8258 In the first race of men before the floud, how soone had they drawne away Cains race into apostasie, In the First raze of men before the flood, how soon had they drawn away Cains raze into apostasy, p-acp dt ord n1 pp-f n2 p-acp dt n1, c-crq av vhd pns32 vvn av np1 n1 p-acp n1, (12) chapter (DIV2) 1915 Image 133
8259 and not long after Sethes, till they had chased the light of sincerity within the walles of one house, and not long After Seethes, till they had chased the Light of sincerity within the walls of one house, cc xx av-j p-acp vvz, c-acp pns32 vhd vvn dt n1 pp-f n1 p-acp dt n2 pp-f crd n1, (12) chapter (DIV2) 1915 Image 133
8260 and not all sound there neither? After the floud, the world is no sooner filled againe, and not all found there neither? After the flood, the world is no sooner filled again, cc xx d n1 a-acp d? p-acp dt n1, dt n1 vbz av-dx av-c vvn av, (12) chapter (DIV2) 1915 Image 133
8261 but together with the building of Babel, a most dreadfull confusion was wrought by the Deuils, but together with the building of Babel, a most dreadful confusion was wrought by the Devils, cc-acp av p-acp dt n-vvg pp-f np1, dt av-ds j n1 vbds vvn p-acp dt n2, (12) chapter (DIV2) 1915 Image 133
8262 euen the beginning of a generall falling away into gentilisme and idolatrie (which will neuer bee vtterly recouered againe while the world stands) all the families making apostasie in the beginning of the Babylonish Monarchie, even the beginning of a general falling away into gentilism and idolatry (which will never be utterly recovered again while the world Stands) all the families making apostasy in the beginning of the Babylonish Monarchy, av-j dt n-vvg pp-f dt n1 vvg av p-acp n1 cc n1 (r-crq vmb av-x vbi av-j vvn av cs dt n1 vvz) d dt n2 vvg n1 p-acp dt n-vvg pp-f dt np1 n1, (12) chapter (DIV2) 1915 Image 133
8263 and such an apostacie, as they continued in for many hundred yeeres in the generalitie of them: and such an apostasy, as they continued in for many hundred Years in the generality of them: cc d dt n1, c-acp pns32 vvd p-acp p-acp d crd n2 p-acp dt n1 pp-f pno32: (12) chapter (DIV2) 1915 Image 133
8264 so as there was onely a little light left in the race of Sem. so as there was only a little Light left in the raze of Sem. av c-acp pc-acp vbds av-j dt j n1 vvn p-acp dt n1 pp-f np1 (12) chapter (DIV2) 1915 Image 133
8265 Now leauing the whole world lying vnder this powerfull wickednesse, come to Abraham, (a brand taken out of the fire of the Chaldeans) in whom the light shined with great glory, see the power of these wicked spirits ouer his race: Now leaving the Whole world lying under this powerful wickedness, come to Abraham, (a brand taken out of the fire of the Chaldeans) in whom the Light shined with great glory, see the power of these wicked spirits over his raze: av vvg dt j-jn n1 vvg p-acp d j n1, vvb p-acp np1, (dt n1 vvn av pp-f dt n1 pp-f dt njp2) p-acp ro-crq dt n1 vvd p-acp j n1, vvb dt n1 pp-f d j n2 p-acp po31 n1: (12) chapter (DIV2) 1916 Image 133
8266 the Ismalites went quickely off to gentilisme: then the Edomites were easily gained after: the Ishmaelites went quickly off to gentilism: then the Edomites were Easily gained After: dt np1 vvd av-j a-acp p-acp n1: av dt n2 vbdr av-j vvn a-acp: (12) chapter (DIV2) 1916 Image 133
8267 then in Aegypt the light that did remaine was almost put out, the bondage of the Israelites being as great in soule , as it was in bodie. then in Egypt the Light that did remain was almost put out, the bondage of the Israelites being as great in soul, as it was in body. av p-acp np1 dt n1 cst vdd vvi vbds av vvn av, dt n1 pp-f dt np2 vbg p-acp j p-acp n1, c-acp pn31 vbds p-acp n1. (12) chapter (DIV2) 1916 Image 133
8268 In Moses time the light was diffused in that people all abroad againe, and a kingdom of Priests was raised vp to God: In Moses time the Light was diffused in that people all abroad again, and a Kingdom of Priests was raised up to God: p-acp np1 n1 dt n1 vbds vvn p-acp d n1 d av av, cc dt n1 pp-f n2 vbds vvn a-acp p-acp np1: (12) chapter (DIV2) 1917 Image 133
8269 this light held with various encreases and decreases, till the captiuitie, after which time it waxed dimmer and dimmer, till Christ the Day-starre arose, this Light held with various increases and decreases, till the captivity, After which time it waxed dimmer and dimmer, till christ the Daystar arose, d n1 vvn p-acp j vvz cc vvz, c-acp dt n1, p-acp r-crq n1 pn31 vvd n1 cc jc, c-acp np1 dt n1 vvd, (12) chapter (DIV2) 1917 Image 133
8270 and filled heauen and earth with the brightnesse of his comming. and filled heaven and earth with the brightness of his coming. cc vvd n1 cc n1 p-acp dt n1 pp-f po31 n-vvg. (12) chapter (DIV2) 1917 Image 133
8381 so was this of Christ to come. 2. In respect of causation; so was this of christ to come. 2. In respect of causation; av vbds d pp-f np1 pc-acp vvi. crd p-acp n1 pp-f n1; (12) chapter (DIV2) 1952 Image 133
8271 After in the very first hundreds of yeeres, these cursed spirits not onely persecuted religion by incredible tyranny, After in the very First hundreds of Years, these cursed spirits not only persecuted Religion by incredible tyranny, p-acp p-acp dt av ord crd pp-f n2, d j-vvn n2 xx av-j vvn n1 p-acp j n1, (12) chapter (DIV2) 1918 Image 133
8272 but infected it with the tares of strange errors, and prodigious superstitions and heresies, till all grew together in one body in Antichrist. but infected it with the tares of strange errors, and prodigious superstitions and heresies, till all grew together in one body in Antichrist. cc-acp vvn pn31 p-acp dt n2 pp-f j n2, cc j n2 cc n2, c-acp d vvd av p-acp crd n1 p-acp np1. (12) chapter (DIV2) 1918 Image 133
8273 Vnder Antichrist all sincerity was againe almost vniuersally put out, the face of religion corrupted, and idolatry brought into the Churches 1260, yeeres. Under Antichrist all sincerity was again almost universally put out, the face of Religion corrupted, and idolatry brought into the Churches 1260, Years. p-acp np1 d n1 vbds av av av-j vvn av, dt n1 pp-f n1 vvn, cc n1 vvn p-acp dt n2 crd, n2. (12) chapter (DIV2) 1919 Image 133
8274 Lastly, in our owne dayes when the prophesies were accomplished, & the euerlasting Gospell published againe, alas yet consider the state of the world; Lastly, in our own days when the prophecies were accomplished, & the everlasting Gospel published again, alas yet Consider the state of the world; ord, p-acp po12 d n2 c-crq dt n2 vbdr vvn, cc dt j n1 vvn av, uh av vvb dt n1 pp-f dt n1; (12) chapter (DIV2) 1919 Image 133
8275 one part of the world lieth in Paganisme, another in Turcisme, another in Iudaisme, another in Papisme; one part of the world lies in Paganism, Another in Turcisme, Another in Judaism, Another in Papism; crd n1 pp-f dt n1 vvz p-acp n1, j-jn p-acp n1, j-jn p-acp n1, j-jn p-acp n1; (12) chapter (DIV2) 1919 Image 133
8276 and in all these foure these wicked spirits raigne, and hold the world captiue at their pleasure. and in all these foure these wicked spirits Reign, and hold the world captive At their pleasure. cc p-acp d d crd d j n2 vvi, cc vvb dt n1 j-jn p-acp po32 n1. (12) chapter (DIV2) 1919 Image 133
8277 Come we to the visible assemblies, of the true Churches of Iesus Christ, & consider there their power, Come we to the visible assemblies, of the true Churches of Iesus christ, & Consider there their power, vvb pns12 p-acp dt j n2, pp-f dt j n2 pp-f np1 np1, cc vvb a-acp po32 n1, (12) chapter (DIV2) 1920 Image 133
8278 how mightily it extends, for there they haue secret Atheists, Church-papists, persons excommunicate, witches, and such like diabolicall practisers, Hypocrites, Apostataes, the vnmercifull, troopes of the ignorant, besides the swarmes of vicious liuers, how mightily it extends, for there they have secret Atheists, Church papists, Persons excommunicate, Witches, and such like diabolical practisers, Hypocrites, Apostates, the unmerciful, troops of the ignorant, beside the swarms of vicious livers, c-crq av-j pn31 vvz, c-acp a-acp pns32 vhb j-jn n2, j, n2 vvb, n2, cc d av-j j n2, n2, n2, dt j, n2 pp-f dt j, p-acp dt n2 pp-f j n2, (12) chapter (DIV2) 1920 Image 133
8279 and prophane persons, such as are swearers, drunkards, filthy persons of all kindes, liers, vsurers, raylers, and profane Persons, such as Are swearers, drunkards, filthy Persons of all Kinds, liers, usurers, railers, cc j n2, d c-acp vbr n2, n2, j n2 pp-f d n2, n2, n2, n2, (12) chapter (DIV2) 1920 Image 133
8280 and such like workers of iniquitie. It is true, worlds of men feele not this power of theirs: and such like workers of iniquity. It is true, world's of men feel not this power of theirs: cc d j n2 pp-f n1. pn31 vbz j, n2 pp-f n2 vvb xx d n1 pp-f png32: (12) chapter (DIV2) 1920 Image 133
8281 but alas this warre is spirituall, these enemies are inuisible, their sleights are of infinite depth, their soules are already in their possession, but alas this war is spiritual, these enemies Are invisible, their sleights Are of infinite depth, their Souls Are already in their possession, cc-acp uh d n1 vbz j, d n2 vbr j, po32 n2 vbr pp-f j n1, po32 n2 vbr av p-acp po32 n1, (12) chapter (DIV2) 1921 Image 133
8282 and all is couered with grosse darknesse, and done in a spirituall night, and wicked men are like dead men in their sinnefull courses, senselesse and secure. and all is covered with gross darkness, and done in a spiritual night, and wicked men Are like dead men in their sinful courses, senseless and secure. cc d vbz vvn p-acp j n1, cc vdn p-acp dt j n1, cc j n2 vbr av-j j n2 p-acp po32 j n2, j cc j. (12) chapter (DIV2) 1921 Image 133
8283 The vse is to shew the miserie of all impenitent sinners, though they go in braue clothes, dwell in faire houses, possessed of large reuenues, abound in all pleasures of life &c. yet alas, The use is to show the misery of all impenitent Sinners, though they go in brave clothes, dwell in fair houses, possessed of large revenues, abound in all pleasures of life etc. yet alas, dt n1 vbz pc-acp vvi dt n1 pp-f d j n2, cs pns32 vvb p-acp j n2, vvb p-acp j n2, vvn pp-f j n2, vvb p-acp d n2 pp-f n1 av av uh, (12) chapter (DIV2) 1922 Image 133
8284 alas, for their wofull estate with all this: alas, for their woeful estate with all this: uh, p-acp po32 j n1 p-acp d d: (12) chapter (DIV2) 1922 Image 133
8285 Oh the Diuels, the Diuels, are their masters, and rule ouer them as effectually, as euer did tyrant ouer his slaue: O the Devils, the Devils, Are their Masters, and Rule over them as effectually, as ever did tyrant over his slave: uh dt n2, dt n2, vbr po32 n2, cc vvi p-acp pno32 c-acp av-j, c-acp av vdd n1 p-acp po31 n1: (12) chapter (DIV2) 1922 Image 133
8286 Oh if men haue eares let them heare, and awake and stand vp from the dead, O if men have ears let them hear, and awake and stand up from the dead, uh cs n2 vhb n2 vvb pno32 vvi, cc vvi cc vvi a-acp p-acp dt j, (12) chapter (DIV2) 1922 Image 133
8287 and not dare to continue in so wofull a condition, and let the righteous leape and sing for true ioy of heart, whatsoeuer their outward estate bee in the world; and not Dare to continue in so woeful a condition, and let the righteous leap and sing for true joy of heart, whatsoever their outward estate be in the world; cc xx vvb pc-acp vvi p-acp av j dt n1, cc vvb dt j n1 cc vvi p-acp j n1 pp-f n1, r-crq po32 j n1 vbi p-acp dt n1; (12) chapter (DIV2) 1922 Image 133
8288 Oh let them praise the rich grace of God, that hath translated them out of this kingdome of darknesse, O let them praise the rich grace of God, that hath translated them out of this Kingdom of darkness, uh vvb pno32 vvi dt j n1 pp-f np1, cst vhz vvn pno32 av pp-f d n1 pp-f n1, (12) chapter (DIV2) 1922 Image 133
8289 and giuen them a lot among the Saints. The third thing is the victory, expressed in three degrees. and given them a lot among the Saints. The third thing is the victory, expressed in three Degrees. cc vvn pno32 dt n1 p-acp dt n2. dt ord n1 vbz dt n1, vvn p-acp crd n2. (12) chapter (DIV2) 1922 Image 133
8290 He spoyled them ] This is to be vnderstood in the behalfe of the faithfull, for whose sake, he hath and doth daily smite them with his great sword . He spoiled them ] This is to be understood in the behalf of the faithful, for whose sake, he hath and does daily smite them with his great sword. pns31 vvd pno32 ] d vbz pc-acp vbi vvn p-acp dt n1 pp-f dt j, p-acp rg-crq n1, pns31 vhz cc vdz j vvi pno32 p-acp po31 j n1. (12) chapter (DIV2) 1924 Image 133
8291 Hee reproueth them and rebuketh them : hee casteth them downe like lightning : He breakes their head : He Reproveth them and Rebuketh them: he Cast them down like lightning: He breaks their head: pns31 vvz pno32 cc vvz pno32: pns31 vvz pno32 a-acp av-j n1: pns31 vvz po32 n1: (12) chapter (DIV2) 1924 Image 133
8292 yea and sometimes treades them downe vnder the feete of his Saints : making them in many tentations and tribulations more then conquerors : yea and sometime treads them down under the feet of his Saints: making them in many tentations and tribulations more then conquerors: uh cc av vvz pno32 a-acp p-acp dt n2 pp-f po31 n2: vvg pno32 p-acp d n2 cc n2 av-dc cs n2: (12) chapter (DIV2) 1924 Image 133
8293 pulling downe their strong holds, which they had within , when they compasse the righteous with their tentations, hee euer openeth a doore for issue, and deliuereth the righteous , sending succours , pulling down their strong holds, which they had within, when they compass the righteous with their tentations, he ever Openeth a door for issue, and Delivereth the righteous, sending succours, vvg a-acp po32 j n2, r-crq pns32 vhd p-acp, c-crq pns32 vvi dt j p-acp po32 n2, pns31 av vvz dt n1 p-acp n1, cc vvz dt j, vvg n2, (12) chapter (DIV2) 1924 Image 133
8294 and making his seruants often to lead Sathan captiue. and making his Servants often to led Sathan captive. cc vvg po31 n2 av pc-acp vvi np1 j-jn. (12) chapter (DIV2) 1924 Image 133
8295 He spoyled them by taking from them the soules of the righteous, which they possessed as their booty: He spoiled them by taking from them the Souls of the righteous, which they possessed as their booty: pns31 vvd pno32 p-acp vvg p-acp pno32 dt n2 pp-f dt j, r-crq pns32 vvd p-acp po32 n1: (12) chapter (DIV2) 1925 Image 133
8296 he spoiled them by loosing the workes of Satan : he spoiled them by losing the works of Satan: pns31 vvd pno32 p-acp vvg dt n2 pp-f np1: (12) chapter (DIV2) 1925 Image 133
8297 he spoiled them by taking from them altogether the power they had ouer death , so farre as concernes the righteous. he spoiled them by taking from them altogether the power they had over death, so Far as concerns the righteous. pns31 vvd pno32 p-acp vvg p-acp pno32 av dt n1 pns32 vhd p-acp n1, av av-j c-acp vvz dt j. (12) chapter (DIV2) 1925 Image 133
8298 He hath so farre spoiled them, that they are not only iudged by the word of the Saints in this life , He hath so Far spoiled them, that they Are not only judged by the word of the Saints in this life, pns31 vhz av av-j vvd pno32, cst pns32 vbr xx av-j vvn p-acp dt n1 pp-f dt n2 p-acp d n1, (12) chapter (DIV2) 1925 Image 133
8299 but the Saints shall also sit vpon them, to iudge them at the last day . but the Saints shall also fit upon them, to judge them At the last day. cc-acp dt n2 vmb av vvi p-acp pno32, pc-acp vvi pno32 p-acp dt ord n1. (12) chapter (DIV2) 1925 Image 133
8300 And all this may serue for constant comfort vnto all the godly, each word being a well of consolation if we wisely apply it. And all this may serve for constant Comfort unto all the godly, each word being a well of consolation if we wisely apply it. cc d d vmb vvi p-acp j n1 p-acp d dt j, d n1 vbg dt av pp-f n1 cs pns12 av-j vvb pn31. (12) chapter (DIV2) 1926 Image 133
8301 And withall it may encourage them against the remainder of the power of euill spirits; And withal it may encourage them against the remainder of the power of evil spirits; cc av pn31 vmb vvi pno32 p-acp dt n1 pp-f dt n1 pp-f j-jn n2; (12) chapter (DIV2) 1926 Image 133
8302 it is true, they accuse still, they hinder the word what they can still, they will steale the seede still, they will raise trouble and oppositions still, they sow tares still, they will bee casting their snares still, they buffet them by tentations still: it is true, they accuse still, they hinder the word what they can still, they will steal the seed still, they will raise trouble and oppositions still, they sow tares still, they will be casting their snares still, they buffet them by tentations still: pn31 vbz j, pns32 vvb av, pns32 vvb dt n1 r-crq pns32 vmb av, pns32 vmb vvi dt n1 av, pns32 vmb vvi n1 cc n2 av, pns32 vvb fw-la av, pns32 vmb vbi vvg po32 n2 av, pns32 vvi pno32 p-acp n2 av: (12) chapter (DIV2) 1926 Image 133
8303 but yet the same God and our Lord Iesus Christ that hath thus farre subdued them, will prosper his owne worke, but yet the same God and our Lord Iesus christ that hath thus Far subdued them, will prosper his own work, cc-acp av dt d n1 cc po12 n1 np1 np1 cst vhz av av-j vvn pno32, vmb vvi po31 d n1, (12) chapter (DIV2) 1926 Image 133
8304 and make vs stand in all the euill dayes, so as wee will put on the whole armour of God. and make us stand in all the evil days, so as we will put on the Whole armour of God. cc vvb pno12 vvi p-acp d dt j-jn n2, av c-acp pns12 vmb vvi p-acp dt j-jn n1 pp-f np1. (12) chapter (DIV2) 1926 Image 133
8305 Now whereas he saith he hath spoiled him, it is true of the time past, 1. In the person of Christ himselfe. 2. In the merit of our victorie. 3. In our iustification, hee is perfectly foiled. 4. In our sanctification, hee is spoiled by inchoation. Now whereas he Says he hath spoiled him, it is true of the time past, 1. In the person of christ himself. 2. In the merit of our victory. 3. In our justification, he is perfectly foiled. 4. In our sanctification, he is spoiled by inchoation. av cs pns31 vvz pns31 vhz vvn pno31, pn31 vbz j pp-f dt n1 j, crd p-acp dt n1 pp-f np1 px31. crd p-acp dt n1 pp-f po12 n1. crd p-acp po12 n1, pns31 vbz av-j vvn. crd p-acp po12 n1, pns31 vbz vvn p-acp n1. (12) chapter (DIV2) 1927 Image 133
8306 And made a shew of them openly. And made a show of them openly. cc vvd dt n1 pp-f pno32 av-j. (12) chapter (DIV2) 1928 Image 133
8307 ] These words containe the second degree of victorie, and are true in a double sense: ] These words contain the second degree of victory, and Are true in a double sense: ] d n2 vvi dt ord n1 pp-f n1, cc vbr j p-acp dt j-jn n1: (12) chapter (DIV2) 1928 Image 133
8308 For first hee hath made a shew of them, in that he hath discouered them and made them known to the Church. For First he hath made a show of them, in that he hath discovered them and made them known to the Church. c-acp ord pns31 vhz vvn dt n1 pp-f pno32, p-acp cst pns31 vhz vvn pno32 cc vvd pno32 vvn p-acp dt n1. (12) chapter (DIV2) 1928 Image 133
8309 This is a dragging of them out of their cels of darknesse in the light of obseruation, by shewing their natures and practises, by vnmasking them to the view of the soule: This is a dragging of them out of their cells of darkness in the Light of observation, by showing their nature's and practises, by unmasking them to the view of the soul: d vbz dt vvg pp-f pno32 av pp-f po32 n2 pp-f n1 p-acp dt n1 pp-f n1, p-acp vvg po32 n2 cc n2, p-acp vvg pno32 p-acp dt n1 pp-f dt n1: (12) chapter (DIV2) 1928 Image 133
8310 thus are they displaied in the doctrine of the Gospell, and the soules of the righteous behold this detection of Sathan from day to day by the word, with as much admiration as euer the Romans did behold any great rebell, thus Are they displayed in the Doctrine of the Gospel, and the Souls of the righteous behold this detection of Sathan from day to day by the word, with as much admiration as ever the Romans did behold any great rebel, av vbr pns32 vvn p-acp dt n1 pp-f dt n1, cc dt n2 pp-f dt j vvb d n1 pp-f np1 p-acp n1 p-acp n1 p-acp dt n1, p-acp c-acp d n1 c-acp av dt np1 vdd vvi d j n1, (12) chapter (DIV2) 1928 Image 133
8311 or barbarous rebell or monster, subdued, and in triumph brought into Rome. Neither may this detection of Sathan seeme to be the least part of Christs victorie: or barbarous rebel or monster, subdued, and in triumph brought into Room. Neither may this detection of Sathan seem to be the least part of Christ victory: cc j n1 cc n1, vvn, cc p-acp n1 vvn p-acp vvi. av-d vmb d n1 pp-f np1 vvi pc-acp vbi dt ds n1 pp-f npg1 n1: (12) chapter (DIV2) 1928 Image 133
8312 for it is certaine it is a worke that euill men or euill angels neuer beare but vanquished. for it is certain it is a work that evil men or evil Angels never bear but vanquished. c-acp pn31 vbz j pn31 vbz dt n1 cst j-jn n2 cc j-jn n2 av-x vvb cc-acp vvn. (12) chapter (DIV2) 1928 Image 133
8313 There is a hot opposition in all places before Sathan will abide this. There is a hight opposition in all places before Sathan will abide this. pc-acp vbz dt j n1 p-acp d n2 p-acp np1 vmb vvi d. (12) chapter (DIV2) 1928 Image 133
8314 Secondly, he made a shew of them, that is, as some thinke, he made them to be for examples, Secondly, he made a show of them, that is, as Some think, he made them to be for Examples, ord, pns31 vvd dt n1 pp-f pno32, cst vbz, c-acp d vvb, pns31 vvd pno32 pc-acp vbi p-acp n2, (12) chapter (DIV2) 1929 Image 133
8315 and that three wayes. 1. In shame, making detestation to be their portion. 2. In confusion, and that three ways. 1. In shame, making detestation to be their portion. 2. In confusion, cc d crd n2. crd p-acp n1, vvg n1 pc-acp vbi po32 n1. crd p-acp n1, (12) chapter (DIV2) 1929 Image 133
8316 and an inexplicable kinde of astonishment, and benummednes, and blindnes. 3. In torments and punishments, 2 Pet. 4.5. Iud. 9. The vse may be for increase of consolation: and an inexplicable kind of astonishment, and benumbedness, and blindness. 3. In torments and punishments, 2 Pet. 4.5. Iud. 9. The use may be for increase of consolation: cc dt j n1 pp-f n1, cc n1, cc n1. crd p-acp n2 cc n2, crd np1 crd. np1 crd dt n1 vmb vbi p-acp n1 pp-f n1: (12) chapter (DIV2) 1929 Image 133
8317 wee see Christ will neuer cease till he hath finished this victorie. we see christ will never cease till he hath finished this victory. pns12 vvb np1 vmb av-x vvi c-acp pns31 vhz vvn d n1. (12) chapter (DIV2) 1930 Image 133
8318 Why should wee then faile through vnbeleefe, or faint in the resisting of the deuill? The Lord will more and more make a shew of them, and giue vs increase of experience of the power of his word and presence herein. Why should we then fail through unbelief, or faint in the resisting of the Devil? The Lord will more and more make a show of them, and give us increase of experience of the power of his word and presence herein. q-crq vmd pns12 av vvb p-acp n1, cc vvi p-acp dt j-vvg pp-f dt n1? dt n1 vmb av-dc cc av-dc vvb dt n1 pp-f pno32, cc vvb pno12 vvi pp-f n1 pp-f dt n1 pp-f po31 n1 cc n1 av. (12) chapter (DIV2) 1930 Image 133
8319 Here also mens waywardnesse may be reproued, that cannot abide to heare talke of the deuill or his courses: Here also men's waywardness may be reproved, that cannot abide to hear talk of the Devil or his courses: av av ng2 n1 vmb vbi vvn, cst vmbx vvi pc-acp vvi n1 pp-f dt n1 cc po31 n2: (12) chapter (DIV2) 1930 Image 133
8320 this is but a worke of Sathan in them to hinder their saluation, for to make an open shew of them is one part of Christs victorie. this is but a work of Sathan in them to hinder their salvation, for to make an open show of them is one part of Christ victory. d vbz p-acp dt n1 pp-f np1 p-acp pno32 pc-acp vvi po32 n1, c-acp pc-acp vvi dt j n1 pp-f pno32 vbz crd n1 pp-f npg1 n1. (12) chapter (DIV2) 1930 Image 133
8321 The word rendred openly signifieth sometimes eminently , sometimes without authoritie , sometimes with confidence, and vndaunted resolution, with assurance or plerophorie , sometimes with plainenesse and euidence , sometimes with libertie . The word rendered openly signifies sometime eminently, sometime without Authority, sometime with confidence, and undaunted resolution, with assurance or plerophory, sometime with plainness and evidence, sometime with liberty. dt n1 vvd av-j vvz av av-j, av p-acp n1, av p-acp n1, cc j n1, p-acp n1 cc n1, av p-acp n1 cc n1, av p-acp n1. (12) chapter (DIV2) 1931 Image 133
8322 But I rest in the word openly here vsed. And triumphed ouer them. ] Here is the third part of the victorie. But I rest in the word openly Here used. And triumphed over them. ] Here is the third part of the victory. p-acp pns11 vvb p-acp dt n1 av-j av vvd. cc vvd p-acp pno32. ] av vbz dt ord n1 pp-f dt n1. (12) chapter (DIV2) 1931 Image 133
8323 This triumph was first begunne in the resurrection and ascension of Christ . 2. It was continued in the publication of the Gospell , (which is newes of victorie) and in the life of Christians; This triumph was First begun in the resurrection and Ascension of christ. 2. It was continued in the publication of the Gospel, (which is news of victory) and in the life of Christians; d n1 vbds ord vvn p-acp dt n1 cc n1 pp-f np1. crd pn31 vbds vvn p-acp dt n1 pp-f dt n1, (r-crq vbz n1 pp-f n1) cc p-acp dt n1 pp-f np1; (12) chapter (DIV2) 1932 Image 133
8324 for what is the life of euery Christian, but the shew of a brand taken out of the fire, for what is the life of every Christian, but the show of a brand taken out of the fire, p-acp r-crq vbz dt n1 pp-f d njp, cc-acp dt n1 pp-f dt n1 vvn av pp-f dt n1, (12) chapter (DIV2) 1932 Image 133
8325 or of a soule preserued out of darknesse? The soule is mounted in the chariot of the word, praier and holy liuing; or of a soul preserved out of darkness? The soul is mounted in the chariot of the word, prayer and holy living; cc pp-f dt n1 vvn av pp-f n1? dt n1 vbz vvn p-acp dt n1 pp-f dt n1, n1 cc j n-vvg; (12) chapter (DIV2) 1932 Image 133
8606 only from the renewing of the meditation of it, we may gather both comfort and instruction; only from the renewing of the meditation of it, we may gather both Comfort and instruction; av-j p-acp dt vvg pp-f dt n1 pp-f pn31, pns12 vmb vvi d n1 cc n1; (12) chapter (DIV2) 2008 Image 133
8326 this chariot is followed with the applause of Angels, and the approbation of the Saints; the place is in the new Ierusalem on earth, in the temple of their God. this chariot is followed with the applause of Angels, and the approbation of the Saints; the place is in the new Ierusalem on earth, in the temple of their God. d n1 vbz vvn p-acp dt n1 pp-f n2, cc dt n1 pp-f dt n2; dt n1 vbz p-acp dt j np1 p-acp n1, p-acp dt n1 pp-f po32 n1. (12) chapter (DIV2) 1932 Image 133
8327 The chariot is drawne with white steeds, sincere teachers; it is prouoked and driuen on by the spirit of God: The chariot is drawn with white steeds, sincere Teachers; it is provoked and driven on by the Spirit of God: dt n1 vbz vvn p-acp j-jn n2, j n2; pn31 vbz vvn cc vvn a-acp p-acp dt n1 pp-f np1: (12) chapter (DIV2) 1932 Image 133
8328 and the effect of all is a heart inspired with heauenly ioyes and refreshings. 3. As it begun in Christ, and the Effect of all is a heart inspired with heavenly Joys and refreshings. 3. As it begun in christ, cc dt n1 pp-f d vbz dt n1 vvn p-acp j n2 cc n2-vvg. crd p-acp pn31 vvd p-acp np1, (12) chapter (DIV2) 1932 Image 133
8329 and is continued in the life of a Christian, so this triumph shall be perfected in death, and is continued in the life of a Christian, so this triumph shall be perfected in death, cc vbz vvn p-acp dt n1 pp-f dt njp, av d n1 vmb vbi vvn p-acp n1, (12) chapter (DIV2) 1932 Image 133
8330 and consummate in the resurrection to the eternall dissolution and confusion of all wicked men and deuils. Now for vse of this; and consummate in the resurrection to the Eternal dissolution and confusion of all wicked men and Devils. Now for use of this; cc vvi p-acp dt n1 p-acp dt j n1 cc n1 pp-f d j n2 cc n2. av p-acp n1 pp-f d; (12) chapter (DIV2) 1932 Image 133
8331 what iust cause is there to take vp bitter lamentations for the wonderfull frowardnesse of the natures of the most men, who had rather be miserable and serue the deuill still, what just cause is there to take up bitter lamentations for the wonderful frowardness of the nature's of the most men, who had rather be miserable and serve the Devil still, q-crq j n1 vbz a-acp pc-acp vvi a-acp j n2 p-acp dt j n1 pp-f dt n2 pp-f dt av-ds n2, r-crq vhd av-c vbi j cc vvi dt n1 av, (12) chapter (DIV2) 1933 Image 133
8332 then be made glorious by conquest in repentance for their sinnes: they had rather be his prisoners, then such princes: then be made glorious by conquest in Repentance for their Sins: they had rather be his Prisoners, then such Princes: av vbi vvn j p-acp n1 p-acp n1 p-acp po32 n2: pns32 vhd av-c vbi po31 n2, cs d n2: (12) chapter (DIV2) 1933 Image 133
8333 rather slaues to Sathan, then sonnes to God: rather slaves to Sathan, then Sons to God: av n2 p-acp np1, cs n2 p-acp np1: (12) chapter (DIV2) 1933 Image 133
8334 rather dragged into captiuitie with the deuill, then carried in the chariot of triumph with the Saints. rather dragged into captivity with the Devil, then carried in the chariot of triumph with the Saints. av-c vvn p-acp n1 p-acp dt n1, av vvn p-acp dt n1 pp-f n1 p-acp dt n2. (12) chapter (DIV2) 1933 Image 133
8335 2. If such honors be done to Christians, and such ioyes had in a Christian estate, oh then let it be the praier of euery godly man daily to God, as Psal. 106.4. 2. If such honours be done to Christians, and such Joys had in a Christian estate, o then let it be the prayer of every godly man daily to God, as Psalm 106.4. crd cs d n2 vbb vdn p-acp np1, cc d n2 vhd p-acp dt njp n1, uh av vvb pn31 vbi dt n1 pp-f d j n1 av-j p-acp np1, c-acp np1 crd. (12) chapter (DIV2) 1934 Image 133
8336 Remember me, O Lord, with the fauour of thy people, visit me with thy saluation, &c. remember me, Oh Lord, with the favour of thy people, visit me with thy salvation, etc. vvb pno11, uh n1, p-acp dt n1 pp-f po21 n1, vvb pno11 p-acp po21 n1, av (12) chapter (DIV2) 1934 Image 133
8337 Lastly, how should it excite in vs a desire to walke worthy of such a victorie? yea how should it inspire vs with spirituall magnanimitie to resist Sathan, Lastly, how should it excite in us a desire to walk worthy of such a victory? yea how should it inspire us with spiritual magnanimity to resist Sathan, ord, q-crq vmd pn31 vvi p-acp pno12 dt n1 pc-acp vvi j pp-f d dt n1? uh q-crq vmd pn31 vvi pno12 p-acp j n1 pc-acp vvi np1, (12) chapter (DIV2) 1935 Image 133
8338 and with a holy scorne to disdaine his filthy tentations, and in all estates to demeane our selues so as might become men that know and beleeue that Christ hath spoiled principalities and powers for vs? &c. and with a holy scorn to disdain his filthy tentations, and in all estates to demean our selves so as might become men that know and believe that christ hath spoiled principalities and Powers for us? etc. cc p-acp dt j n1 pc-acp vvi po31 j n2, cc p-acp d n2 pc-acp vvi po12 n2 av c-acp vmd vvi n2 cst vvb cc vvi cst np1 vhz vvn n2 cc n2 p-acp pno12? av (12) chapter (DIV2) 1935 Image 133
8339 4. For the meanes of this victorie, it is added in these words, In himselfe. ] So it is read in the Greeke, and in the most Interpreters; 4. For the means of this victory, it is added in these words, In himself. ] So it is read in the Greek, and in the most Interpreters; crd p-acp dt n2 pp-f d n1, pn31 vbz vvn p-acp d n2, p-acp px31. ] av pn31 vbz vvn p-acp dt jp, cc p-acp dt ds n2; (12) chapter (DIV2) 1936 Image 133
8340 and this in himselfe, either it notes his mysticall body, or else it notes Christ himselfe alone, and this in himself, either it notes his mystical body, or Else it notes christ himself alone, cc d p-acp px31, d pn31 vvz po31 j n1, cc av pn31 vvz np1 px31 av-j, (12) chapter (DIV2) 1937 Image 133
8341 and in this latter sense it is continually taken: and in this latter sense it is continually taken: cc p-acp d d n1 pn31 vbz av-j vvn: (12) chapter (DIV2) 1937 Image 133
8342 and so we may here learne, that it is the Lord Iesus Christ alone, euen himselfe alone that hath wrought this victorie for vs; and so we may Here Learn, that it is the Lord Iesus christ alone, even himself alone that hath wrought this victory for us; cc av pns12 vmb av vvi, cst pn31 vbz dt n1 np1 np1 av-j, av-j px31 j cst vhz vvn d n1 p-acp pno12; (12) chapter (DIV2) 1937 Image 133
8343 there was none other able to stand in the field against the aduersarie: there is no name else vnder heauen by which wee can be saued; there was none other able to stand in the field against the adversary: there is no name Else under heaven by which we can be saved; pc-acp vbds pix j-jn j pc-acp vvi p-acp dt n1 p-acp dt n1: pc-acp vbz dx n1 av p-acp n1 p-acp r-crq pns12 vmb vbi vvn; (12) chapter (DIV2) 1937 Image 133
8344 and therefore we should giue all the glory to Christ alone, and not to any man or Angels, and Therefore we should give all the glory to christ alone, and not to any man or Angels, cc av pns12 vmd vvi d dt n1 p-acp np1 av-j, cc xx p-acp d n1 cc n2, (12) chapter (DIV2) 1937 Image 133
8345 for they neuer fought for vs, nor were they able to stand in this battell of our redemption. for they never fought for us, nor were they able to stand in this battle of our redemption. c-acp pns32 av-x vvd p-acp pno12, ccx vbdr pns32 j pc-acp vvi p-acp d n1 pp-f po12 n1. (12) chapter (DIV2) 1937 Image 133
8346 VERS. 16. Let no man therefore condemne you in meat or drinke, or in respect of an holiday, VERS. 16. Let no man Therefore condemn you in meat or drink, or in respect of an holiday, fw-la. crd vvb dx n1 av vvi pn22 p-acp n1 cc vvi, cc p-acp n1 pp-f dt n1, (12) chapter (DIV2) 1938 Image 133
8347 or of the new Moone, or of the Sabboth dayes. or of the new Moon, or of the Sabbath days. cc pp-f dt j n1, cc pp-f dt n1 n2. (12) chapter (DIV2) 1938 Image 133
8348 17. Which are but a shadow of things to come, but the body is in Christ. 17. Which Are but a shadow of things to come, but the body is in christ. crd r-crq vbr p-acp dt n1 pp-f n2 pc-acp vvi, cc-acp dt n1 vbz p-acp np1. (12) chapter (DIV2) 1939 Image 133
8349 HItherto of the seuen reasons of the dehortation. The conclusion followes in these words and the rest to the end of the chapter: and it hath three branches. HItherto of the seuen Reasons of the dehortation. The conclusion follows in these words and the rest to the end of the chapter: and it hath three branches. av pp-f dt crd n2 pp-f dt n1. dt n1 vvz p-acp d n2 cc dt n1 p-acp dt n1 pp-f dt n1: cc pn31 vhz crd n2. (12) chapter (DIV2) 1940 Image 133
8350 For 1. he concludes against Iudaisme in these words. 2. Against philosophie, vers. 18.19. 3. Against traditions, vers. 20. to the end. For 1. he concludes against Judaism in these words. 2. Against philosophy, vers. 18.19. 3. Against traditions, vers. 20. to the end. p-acp crd pns31 vvz p-acp n1 p-acp d n2. crd p-acp n1, fw-la. crd. crd p-acp n2, zz. crd p-acp dt n1. (12) chapter (DIV2) 1940 Image 133
8351 In these words is contained both the conclusion it selfe, vers. 16. and the reason, vers. 17. and the drift is to shew that the ceremonies of Moses are abolished, In these words is contained both the conclusion it self, vers. 16. and the reason, vers. 17. and the drift is to show that the ceremonies of Moses Are abolished, p-acp d n2 vbz vvn d dt n1 pn31 n1, fw-la. crd cc dt n1, fw-la. crd cc dt n1 vbz pc-acp vvi cst dt n2 pp-f np1 vbr vvn, (12) chapter (DIV2) 1941 Image 133
8352 and therefore they should not receiue them, or hold themselues bound vnto them. This was foretold Dan. 9.17. it was signified by the renting of the vaile; and Therefore they should not receive them, or hold themselves bound unto them. This was foretold Dan. 9.17. it was signified by the renting of the veil; cc av pns32 vmd xx vvi pno32, cc vvi px32 vvn p-acp pno32. d vbds vvn np1 crd. pn31 vbds vvn p-acp dt vvg pp-f dt n1; (12) chapter (DIV2) 1941 Image 133
8353 and these ceremonies were solemnly and publikely laid downe, in the first Councell which was held by the Apostles at Ierusalem, Act. 15. And they were then so laid downe, that the Apostle after giues order to the Church that those ceremonies should neuer be vsed, and these ceremonies were solemnly and publicly laid down, in the First Council which was held by the Apostles At Ierusalem, Act. 15. And they were then so laid down, that the Apostle After gives order to the Church that those ceremonies should never be used, cc d n2 vbdr av-j cc av-j vvn a-acp, p-acp dt ord n1 r-crq vbds vvn p-acp dt n2 p-acp np1, n1 crd cc pns32 vbdr av av vvn a-acp, cst dt n1 c-acp vvz n1 p-acp dt n1 cst d n2 vmd av-x vbi vvn, (12) chapter (DIV2) 1941 Image 133
8354 nor any other deuices, but such as might be to edification, order and decencie, and were without offence. nor any other devices, but such as might be to edification, order and decency, and were without offence. ccx d j-jn n2, cc-acp d c-acp vmd vbi p-acp n1, n1 cc n1, cc vbdr p-acp n1. (12) chapter (DIV2) 1941 Image 133
8355 The ceremonies named in the text, are the difference of meats and drinkes, and the obseruation of times, concerning which hee writes more sharply, Gal. 3.1.3. & 4.10. & 5.9. & 6.12. In the Law there were three sorts of meats that legally were required: 1. The meat offerings. 2. The shew bread. 3. The cleane beasts. The ceremonies nam in the text, Are the difference of Meats and drinks, and the observation of times, Concerning which he writes more sharply, Gal. 3.1.3. & 4.10. & 5.9. & 6.12. In the Law there were three sorts of Meats that legally were required: 1. The meat offerings. 2. The show bred. 3. The clean beasts. dt n2 vvn p-acp dt n1, vbr dt n1 pp-f n2 cc n2, cc dt n1 pp-f n2, vvg r-crq pns31 vvz av-dc av-j, np1 crd. cc crd. cc crd. cc crd. p-acp dt n1 a-acp vbdr crd n2 pp-f n2 cst av-j vbdr vvn: crd dt n1 n2. crd dt n1 n1. crd dt j n2. (12) chapter (DIV2) 1942 Image 133
8356 The meat offering was a type of Christ our nourishment. The shew bread was a type of the Church in her mysticall vnion. The meat offering was a type of christ our nourishment. The show bred was a type of the Church in her mystical Union. dt n1 vvg vbds dt n1 pp-f np1 po12 n1. dt n1 n1 vbds dt n1 pp-f dt n1 p-acp po31 j n1. (12) chapter (DIV2) 1943 Image 133
8357 And the cleane beasts (knowne by chewing the cud, and diuiding the hoofe) were types of the Christians both meditation and discretion, in the meanes of his holy conuersation. And the clean beasts (known by chewing the cud, and dividing the hoof) were types of the Christians both meditation and discretion, in the means of his holy Conversation. cc dt j n2 (vvn p-acp vvg dt n1, cc vvg dt n1) vbdr n2 pp-f dt np1 d n1 cc n1, p-acp dt n2 pp-f po31 j n1. (12) chapter (DIV2) 1943 Image 133
8358 And for the confirmation of this place, the Apostle elsewhere shewes euidently that the difference of meats is taken away, 1 Tim. 4.1.2.3.4. The difference of times in the Law is here said to be threefold; And for the confirmation of this place, the Apostle elsewhere shows evidently that the difference of Meats is taken away, 1 Tim. 4.1.2.3.4. The difference of times in the Law is Here said to be threefold; cc p-acp dt n1 pp-f d n1, dt n1 av vvz av-j cst dt n1 pp-f n2 vbz vvn av, crd np1 crd. dt n1 pp-f n2 p-acp dt n1 vbz av vvn pc-acp vbi j; (12) chapter (DIV2) 1943 Image 133
8359 of dayes, of moneths, of Sabbaths. In respect of an holy day. of days, of months, of Sabbaths. In respect of an holy day. pp-f n2, pp-f n2, pp-f n2. p-acp n1 pp-f dt j n1. (12) chapter (DIV2) 1944 Image 133
8360 ] The originall and most translations word for word haue it thus, in part of an holiday; but in diuers senses: ] The original and most Translations word for word have it thus, in part of an holiday; but in diverse Senses: ] dt j-jn cc ds n2 n1 p-acp n1 vhi pn31 av, p-acp n1 pp-f dt n1; p-acp p-acp j n2: (12) chapter (DIV2) 1945 Image 133
8361 some say in part of an holiday, that is, in partition of a festiuall day from a not festiuall day, Some say in part of an holiday, that is, in partition of a festival day from a not festival day, d vvb p-acp n1 pp-f dt n1, cst vbz, p-acp n1 pp-f dt n1 n1 p-acp dt xx n1 n1, (12) chapter (DIV2) 1945 Image 133
8362 as well in dayes, as in moneths, or Sabboths. as well in days, as in months, or Sabbaths. c-acp av p-acp n2, c-acp p-acp n2, cc n2. (12) chapter (DIV2) 1945 Image 133
8991 fol. 14 Who may say Christ is their life. fol. 16 Of the appearing of Christ. fol. 14 Who may say christ is their life. fol. 16 Of the appearing of christ. n1 crd r-crq vmb vvi np1 vbz po32 n1. n1 crd pp-f dt j-vvg pp-f np1. (15) observations (DIV2) 2147 Image 183
8363 Some say, in part, for they could not obserue all ceremonies, being absent from Ierusalem. Therefore the Apostle would haue them to receiue none at all, seeing they could not receiue them all. some say, in part, for they could not observe all ceremonies, being absent from Ierusalem. Therefore the Apostle would have them to receive none At all, seeing they could not receive them all. d vvb, p-acp n1, c-acp pns32 vmd xx vvi d n2, vbg j p-acp np1. av dt n1 vmd vhi pno32 pc-acp vvi pix p-acp d, vvg pns32 vmd xx vvi pno32 d. (12) chapter (DIV2) 1945 Image 133
8364 Some say in part of an holiday, that is, in that part of them which concernes dayes, &c. But it is more plainly as it is here rendred. Or of the new moone. some say in part of an holiday, that is, in that part of them which concerns days, etc. But it is more plainly as it is Here rendered. Or of the new moon. d vvb p-acp n1 pp-f dt n1, cst vbz, p-acp d n1 pp-f pno32 r-crq vvz n2, av p-acp pn31 vbz av-dc av-j c-acp pn31 vbz av vvn. cc pp-f dt j n1. (12) chapter (DIV2) 1945 Image 133
8365 ] They did obserue the Calends, or first dayes of euery moneth. Or of Sabboth dayes. ] There were diuers sorts of Sabboths, of dayes, of yeeres, or seuens of yeeres. ] They did observe the Calends, or First days of every Monn. Or of Sabbath days. ] There were diverse sorts of Sabbaths, of days, of Years, or seuens of Years. ] pns32 vdd vvi dt n2, cc ord n2 pp-f d n1. cc pp-f n1 n2. ] a-acp vbdr j n2 pp-f n2, pp-f n2, pp-f n2, cc crd pp-f n2. (12) chapter (DIV2) 1946 Image 133
8366 The Sabboths of dayes were either morall, viz. the seuenth day, which God did chuse; The Sabbaths of days were either moral, viz. the Seventh day, which God did choose; dt n2 pp-f n2 vbdr d j, n1 dt ord n1, r-crq np1 vdd vvi; (12) chapter (DIV2) 1947 Image 133
8367 or ceremoniall: the ceremoniall Sabboths were either more solemne, such as were the three great feasts, Passeouer, Pentecost, & tabernacles; or lesse solemne, such as were the feasts of blowing the trumpets , and the feast of expiation . or ceremonial: the ceremonial Sabbaths were either more solemn, such as were the three great feasts, Passover, Pentecost, & Tabernacles; or less solemn, such as were the feasts of blowing the trumpets, and the feast of expiation. cc j: dt j n2 vbdr av-d av-dc j, d c-acp vbdr dt crd j n2, np1, np1, cc n2; cc av-dc j, d c-acp vbdr dt n2 pp-f vvg dt n2, cc dt n1 pp-f n1. (12) chapter (DIV2) 1947 Image 133
8368 The Sabboth of yeeres was euery seuenth yeere . The Sabboth of seuens of yeeres was the Iubile, which returned euery fiftie yeeres. The Sabbath of Years was every Seventh year. The Sabbath of seuens of Years was the Jubilee, which returned every fiftie Years. dt n1 pp-f n2 vbds d ord n1. dt n1 pp-f crd pp-f n2 vbds dt n1, r-crq vvd d crd n2. (12) chapter (DIV2) 1947 Image 133
8369 We see here then that the Apostle shewes that wee are deliuered from the bondage of the obseruation as before of meats, so now of Sabboths. We see Here then that the Apostle shows that we Are Delivered from the bondage of the observation as before of Meats, so now of Sabbaths. pns12 vvb av av cst dt n1 vvz cst pns12 vbr vvn p-acp dt n1 pp-f dt n1 c-acp a-acp pp-f n2, av av pp-f n2. (12) chapter (DIV2) 1947 Image 133
8370 Obiect. But is the Sabboth day that was morall abrogated? Sol. No, the Apostle speakes here of the ceremoniall Law, not of the morall; Object. But is the Sabbath day that was moral abrogated? Sol. No, the Apostle speaks Here of the ceremonial Law, not of the moral; n1. cc-acp vbz dt n1 n1 cst vbds j j? np1 uh-dx, dt n1 vvz av pp-f dt j n1, xx pp-f dt j; (12) chapter (DIV2) 1948 Image 133
8371 and of ceremoniall Sabboths, not of the morall Sabboth; the word is in the plurall number. and of ceremonial Sabbaths, not of the moral Sabbath; the word is in the plural number. cc pp-f j n2, xx pp-f dt j n1; dt n1 vbz p-acp dt j n1. (12) chapter (DIV2) 1948 Image 133
8372 The manner of propounding the conclusion is to be obserued. Let no man condemne you. ] These words may be referred either to Gods children, or to false teachers. The manner of propounding the conclusion is to be observed. Let no man condemn you. ] These words may be referred either to God's children, or to false Teachers. dt n1 pp-f vvg dt n1 vbz pc-acp vbi vvn. vvb dx n1 vvi pn22. ] d n2 vmb vbi vvn av-d p-acp npg1 n2, cc p-acp j n2. (12) chapter (DIV2) 1949 Image 133
8373 In the first sense it is thus: In the First sense it is thus: p-acp dt ord n1 pn31 vbz av: (12) chapter (DIV2) 1950 Image 133
8374 Let none condemne you, that is, doe not shew such loue to these ceremonies hereafter, that thereby you incurre iustly the blame and censure of Gods children. Let none condemn you, that is, do not show such love to these ceremonies hereafter, that thereby you incur justly the blame and censure of God's children. vvb pix vvi pn22, cst vbz, vdb xx vvi d n1 p-acp d n2 av, cst av pn22 vvi av-j dt n1 cc n1 pp-f npg1 n2. (12) chapter (DIV2) 1950 Image 133
8375 And if they bee referred to false teachers, then it is thus: And if they be referred to false Teachers, then it is thus: cc cs pns32 vbb vvn p-acp j n2, cs pn31 vbz av: (12) chapter (DIV2) 1950 Image 133
8376 let no man whatsoeuer perswade you that you are condemned, or iudged of God for omitting the obseruation of the ceremonies; let no man whatsoever persuade you that you Are condemned, or judged of God for omitting the observation of the ceremonies; vvb dx n1 r-crq vvb pn22 cst pn22 vbr vvn, cc vvn pp-f np1 p-acp vvg dt n1 pp-f dt n2; (12) chapter (DIV2) 1950 Image 133
8377 care not for their censures, neuer trouble your consciences about it. Which are shadowes of things to come. care not for their censures, never trouble your Consciences about it. Which Are shadows of things to come. vvb xx p-acp po32 n2, av-x vvb po22 n2 p-acp pn31. r-crq vbr n2 pp-f n2 pc-acp vvi. (12) chapter (DIV2) 1950 Image 133
8378 ] Here the Apostle with full saile driues into the hauen, by shutting vp with this vnauoidable argument. ] Here the Apostle with full sail drives into the Haven, by shutting up with this unavoidable argument. ] av dt n1 p-acp j n1 vvz p-acp dt n1, p-acp vvg a-acp p-acp d j n1. (12) chapter (DIV2) 1951 Image 133
8379 These ceremonies are but shadowes of that substance which now we haue, and therefore it is a foolish thing to striue about the shadow when we haue the substance. These ceremonies Are but shadows of that substance which now we have, and Therefore it is a foolish thing to strive about the shadow when we have the substance. np1 n2 vbr p-acp n2 pp-f d n1 r-crq av pns12 vhb, cc av pn31 vbz dt j n1 pc-acp vvi p-acp dt n1 c-crq pns12 vhb dt n1. (12) chapter (DIV2) 1951 Image 133
8380 Ceremonies were shadowes in diuers respects. 1. In respect of certaintie of signification: the shadow is a sure signe of the body; Ceremonies were shadows in diverse respects. 1. In respect of certainty of signification: the shadow is a sure Signen of the body; n2 vbdr n2 p-acp j n2. crd p-acp n1 pp-f n1 pp-f n1: dt n1 vbz dt j n1 pp-f dt n1; (12) chapter (DIV2) 1952 Image 133
8382 the body causeth the shadow, so is Christ the cause of all ceremonies. 3. In respect of the obscuritie of signification: the body Causes the shadow, so is christ the cause of all ceremonies. 3. In respect of the obscurity of signification: dt n1 vvz dt n1, av vbz np1 dt n1 pp-f d n2. crd p-acp n1 pp-f dt n1 pp-f n1: (12) chapter (DIV2) 1952 Image 133
8383 a shadow is darke, so were the ceremonies. 4. In respect of cessation: a shadow is dark, so were the ceremonies. 4. In respect of cessation: dt n1 vbz j, av vbdr dt n2. crd p-acp n1 pp-f n1: (12) chapter (DIV2) 1952 Image 133
8384 a shadow is quickly gone, so were the ceremonies, they were not to last for any long time. a shadow is quickly gone, so were the ceremonies, they were not to last for any long time. dt n1 vbz av-j vvn, av vbdr dt n2, pns32 vbdr xx pc-acp vvi p-acp d j n1. (12) chapter (DIV2) 1952 Image 133
8385 Lastly, they were shadowes as they were types; Lastly, they were shadows as they were types; ord, pns32 vbdr n2 a-acp pns32 vbdr n2; (12) chapter (DIV2) 1952 Image 133
8386 so the lambe was a shadow of Christ, and the Arke of the Church, &c. They were shadowes not giuen to iustifie, so the lamb was a shadow of christ, and the Ark of the Church, etc. They were shadows not given to justify, av dt n1 vbds dt n1 pp-f np1, cc dt n1 pp-f dt n1, av pns32 vbdr n2 xx vvn pc-acp vvi, (12) chapter (DIV2) 1952 Image 133
8387 but to shew iustification by Christ. but to show justification by christ. cc-acp pc-acp vvi n1 p-acp np1. (12) chapter (DIV2) 1952 Image 133
8388 It is added, of things to come ] to keepe off the blow from our Sacraments, which are no shadowes of things to come, but of things past. It is added, of things to come ] to keep off the blow from our Sacraments, which Are no shadows of things to come, but of things past. pn31 vbz vvn, pp-f n2 pc-acp vvi ] pc-acp vvi a-acp dt n1 p-acp po12 n2, r-crq vbr dx n2 pp-f n2 pc-acp vvi, cc-acp pp-f n2 j. (12) chapter (DIV2) 1953 Image 133
8389 But the body is in Christ. ] The words are diuersly interpreted: some referre the words to the next verse, but without reason: But the body is in christ. ] The words Are diversely interpreted: Some refer the words to the next verse, but without reason: p-acp dt n1 vbz p-acp np1. ] dt n2 vbr av-j vvn: d vvb dt n2 p-acp dt ord n1, cc-acp p-acp n1: (12) chapter (DIV2) 1954 Image 133
8390 some supplie a word body, and reade, but the body is the body of Christ: Some supply a word body, and read, but the body is the body of christ: d n1 dt n1 n1, cc vvi, cc-acp dt n1 vbz dt n1 pp-f np1: (12) chapter (DIV2) 1954 Image 133
8391 but the plaine meaning is, that the truth and substance of all the ceremonies is now enioyed by the Church in and by Christ, in whom all is now fulfilled, but the plain meaning is, that the truth and substance of all the ceremonies is now enjoyed by the Church in and by christ, in whom all is now fulfilled, cc-acp dt j n1 vbz, cst dt n1 cc n1 pp-f d dt n2 vbz av vvn p-acp dt n1 p-acp cc p-acp np1, p-acp ro-crq d vbz av vvn, (12) chapter (DIV2) 1954 Image 133
8392 and therefore heauen should now suffer violence, and the children of Sion should now reioice in their King; and Therefore heaven should now suffer violence, and the children of Sion should now rejoice in their King; cc av n1 vmd av vvi n1, cc dt n2 pp-f np1 vmd av vvi p-acp po32 n1; (12) chapter (DIV2) 1954 Image 133
8393 and Christians should stand fast in the libertie that is brought vnto them in Christ Iesus. and Christians should stand fast in the liberty that is brought unto them in christ Iesus. cc np1 vmd vvi av-j p-acp dt n1 cst vbz vvn p-acp pno32 p-acp np1 np1. (12) chapter (DIV2) 1954 Image 133
8394 VERS. 18. Let no man beare rule ouer you by humblenesse of minde, and worshipping of Angels; VERS. 18. Let no man bear Rule over you by humbleness of mind, and worshipping of Angels; fw-la. crd vvb dx n1 vvi n1 p-acp pn22 p-acp n1 pp-f n1, cc vvg pp-f n2; (12) chapter (DIV2) 1955 Image 133
8395 aduancing himselfe in those things he neuer saw; rashly puft vp with his fleshly minde. advancing himself in those things he never saw; rashly puffed up with his fleshly mind. vvg px31 p-acp d n2 pns31 av-x vvd; av-j vvn a-acp p-acp po31 j n1. (12) chapter (DIV2) 1955 Image 133
8396 19. And holdeth not the head, whereof all the body furnished and knit together by ioynts and bands, increaseth with the increasing of God. 19. And holds not the head, whereof all the body furnished and knit together by Joints and bans, increases with the increasing of God. crd cc vvz xx dt n1, c-crq d dt n1 vvn cc vvn av p-acp n2 cc n2, vvz p-acp dt n-vvg pp-f np1. (12) chapter (DIV2) 1956 Image 133
8397 IN these two verses hee concludes against philosophie, and therein specially against Angell-worship, a deuice like the old doctrine of the Platonists, concerning their daemones tutelares. The Diuines also that first broached this apostaticall doctrine in the Primitiue Church were Philosophers: IN these two Verses he concludes against philosophy, and therein specially against Angel-worship, a device like the old Doctrine of the Platonists, Concerning their daemons Tutelares. The Divines also that First broached this apostatical Doctrine in the Primitive Church were Philosophers: p-acp d crd n2 pns31 vvz p-acp n1, cc av av-j p-acp n1, dt n1 av-j dt j n1 pp-f dt np1, vvg po32 n2 vvz. dt n2-jn av cst ord vvd d j n1 p-acp dt j n1 vbdr n2: (12) chapter (DIV2) 1957 Image 133
8398 and if the Papists will persist in Angell-worship, they must beare it to be accounted better Philosophers then Diuines. and if the Papists will persist in Angel-worship, they must bear it to be accounted better Philosophers then Divines. cc cs dt njp2 vmb vvi p-acp n1, pns32 vmb vvi pn31 pc-acp vbi vvn jc n2 cs n2-jn. (12) chapter (DIV2) 1957 Image 133
8399 The Apostle makes foure obseruations vpon these that bring in this worship of Angels. 1. That they attribute that to themselues, which is proper to God, The Apostle makes foure observations upon these that bring in this worship of Angels. 1. That they attribute that to themselves, which is proper to God, dt n1 vvz crd n2 p-acp d cst vvb p-acp d n1 pp-f n2. crd cst pns32 vvb cst p-acp px32, r-crq vbz j p-acp np1, (12) chapter (DIV2) 1958 Image 133
8400 namely to beare rule ouer the consciences of men in matters of religion, though they pretend to bring in those things, namely to bear Rule over the Consciences of men in matters of Religion, though they pretend to bring in those things, av pc-acp vvi n1 p-acp dt n2 pp-f n2 p-acp n2 pp-f n1, cs pns32 vvb pc-acp vvi p-acp d n2, (12) chapter (DIV2) 1958 Image 133
8401 because they would haue men thinke humbly of themselues. 2. That they thrust in for oracles, not things they haue seene and heard, Because they would have men think humbly of themselves. 2. That they thrust in for oracles, not things they have seen and herd, c-acp pns32 vmd vhi n2 vvi av-j pp-f px32. crd cst pns32 vvd p-acp p-acp n2, xx n2 pns32 vhb vvn cc vvn, (12) chapter (DIV2) 1958 Image 133
8402 but deuised of themselues. 3. That those things were founded on no other foundation then the opinions of men immoderately pleasing themselues in their owne deuices. 4. That this course tends to the high derogation of the honour of Christ, who only deserues all glory, but devised of themselves. 3. That those things were founded on no other Foundation then the opinions of men immoderately pleasing themselves in their own devices. 4. That this course tends to the high derogation of the honour of christ, who only deserves all glory, cc-acp vvd pp-f px32. crd cst d n2 vbdr vvn p-acp dx j-jn n1 cs dt n2 pp-f n2 av-j vvg px32 p-acp po32 d n2. crd cst d n1 vvz p-acp dt j n1 pp-f dt n1 pp-f np1, r-crq av-j vvz d n1, (12) chapter (DIV2) 1958 Image 133
8403 and by whom alone all the suits of the Church are dispatched. and by whom alone all the suits of the Church Are dispatched. cc p-acp ro-crq j d dt n2 pp-f dt n1 vbr vvn. (12) chapter (DIV2) 1958 Image 133
8404 The men then that vrge these things are, 1. Hypocrites, they pretend one thing, and intend another. 2. They are ignorant persons. 3. They are proud and insolent in selfe-conceit. 4. They are prophane without Christ. The men then that urge these things Are, 1. Hypocrites, they pretend one thing, and intend Another. 2. They Are ignorant Persons. 3. They Are proud and insolent in Self-conceit. 4. They Are profane without christ. dt n2 av cst vvb d n2 vbr, crd n2, pns32 vvb crd n1, cc vvb j-jn. crd pns32 vbr j n2. crd pns32 vbr j cc j p-acp n1. crd pns32 vbr j p-acp np1. (12) chapter (DIV2) 1958 Image 133
8405 Let no man beare rule ouer you. Let no man bear Rule over you. vvb dx n1 vvi n1 p-acp pn22. (12) chapter (DIV2) 1959 Image 133
8406 ] The originall word hath troubled Interpreters, but is for the most part rendred, either beare rule ouer you, ] The original word hath troubled Interpreters, but is for the most part rendered, either bear Rule over you, ] dt j-jn n1 vhz vvn n2, cc-acp vbz p-acp dt av-ds n1 vvn, av-d vvb n1 p-acp pn22, (12) chapter (DIV2) 1959 Image 133
8407 and so play the part of a Iudge or rector; or else, defraud you of your prize: and so play the part of a Judge or rector; or Else, defraud you of your prize: cc av vvb dt n1 pp-f dt n1 cc n1; cc av, n1 pn22 pp-f po22 n1: (12) chapter (DIV2) 1959 Image 133
8408 it is granted by all, to be a word taken from the manners, in the olympiads or other-where, who runne for prizes: it is granted by all, to be a word taken from the manners, in the olympiads or otherwhere, who run for prizes: pn31 vbz vvn p-acp d, pc-acp vbi dt n1 vvn p-acp dt n2, p-acp dt n2 cc j, r-crq vvb p-acp n2: (12) chapter (DIV2) 1959 Image 133
8409 among whom there was one they caled Brabeutes, that is, one that by appointment did sit as iudge, among whom there was one they called Brabeutes, that is, one that by appointment did fit as judge, p-acp ro-crq a-acp vbds pi pns32 vvn fw-gr, cst vbz, pi cst p-acp n1 vdd vvi p-acp n1, (12) chapter (DIV2) 1959 Image 133
8410 and gaue the prize to the winner. and gave the prize to the winner. cc vvd dt n1 p-acp dt n1. (12) chapter (DIV2) 1959 Image 133
8411 If it be taken in the first sense, viz. let no man beare rule ouer you; If it be taken in the First sense, viz. let no man bear Rule over you; cs pn31 vbb vvn p-acp dt ord n1, n1 vvb dx n1 vvi n1 p-acp pn22; (12) chapter (DIV2) 1960 Image 133
8412 then the Apostels meaning is to warne them for the reasons aboue rehearsed, and herewith adioyned, not to suffer their teachers to lord it ouer them in their consciences; then the Apostles meaning is to warn them for the Reasons above rehearsed, and herewith adjoined, not to suffer their Teachers to lord it over them in their Consciences; cs dt n2 vvg vbz pc-acp vvi pno32 p-acp dt n2 a-acp vvn, cc av vvn, xx pc-acp vvi po32 n2 p-acp n1 pn31 p-acp pno32 p-acp po32 n2; (12) chapter (DIV2) 1960 Image 133
8413 as before he had charged them, not to let them carrie away their soules as a prey vers. 18. or to condenme them vers. 19. This may teach the Ministers of the Gospell, to know and keepe their bounds, as before he had charged them, not to let them carry away their Souls as a prey vers. 18. or to condenme them vers. 19. This may teach the Ministers of the Gospel, to know and keep their bounds, c-acp c-acp pns31 vhd vvn pno32, xx pc-acp vvi pno32 vvi av po32 n2 p-acp dt n1 fw-la. crd cc p-acp vvi pno32 zz. crd d vmb vvi dt n2 pp-f dt n1, pc-acp vvi cc vvi po32 n2, (12) chapter (DIV2) 1960 Image 133
8414 and the people likewise, not to suffer any to beare rule ouer their consciences, with their owne deuices. and the people likewise, not to suffer any to bear Rule over their Consciences, with their own devices. cc dt n1 av, xx pc-acp vvi d pc-acp vvi n1 p-acp po32 n2, p-acp po32 d n2. (12) chapter (DIV2) 1960 Image 133
8415 It condemnes also the hellish pride and imperiousnesse of the popish clergie, in playing the Iudges ouer mens consciences at their owne pleasures: It condemns also the hellish pride and imperiousness of the popish Clergy, in playing the Judges over men's Consciences At their own pleasures: pn31 vvz av dt j n1 cc n1 pp-f dt j n1, p-acp vvg dt n2 p-acp ng2 n2 p-acp po32 d n2: (12) chapter (DIV2) 1960 Image 133
8416 seeing we haue no Iudge nor Law-giuer but only Iesus Christ to whom the Father hath giuen all power. seeing we have no Judge nor Lawgiver but only Iesus christ to whom the Father hath given all power. vvg pns12 vhb dx n1 ccx n1 p-acp j np1 np1 p-acp ro-crq dt n1 vhz vvn d n1. (12) chapter (DIV2) 1960 Image 133
8417 Quest. But haue not the Ministers of the Gospell power vpon obseruation of the runners to be as Iudges to assigne the crowne to them that runne well? Quest. But have not the Ministers of the Gospel power upon observation of the runners to be as Judges to assign the crown to them that run well? n1. cc-acp vhb xx dt n2 pp-f dt n1 n1 p-acp n1 pp-f dt n2 pc-acp vbi c-acp n2 pc-acp vvi dt n1 p-acp pno32 cst vvb av? (12) chapter (DIV2) 1961 Image 133
8418 Answ. They haue, and therefore are called the disposers of Gods secrets, and watch-men, and ouerseers: but yet they must be true Ministers, Answer They have, and Therefore Are called the disposers of God's secrets, and watchmen, and Overseers: but yet they must be true Ministers, np1 pns32 vhb, cc av vbr vvn dt n2 pp-f npg1 n2-jn, cc n2, cc n2: p-acp av pns32 vmb vbi j n2, (12) chapter (DIV2) 1962 Image 133
8419 and they must giue iudgement by warrant from the word. and they must give judgement by warrant from the word. cc pns32 vmb vvi n1 p-acp n1 p-acp dt n1. (12) chapter (DIV2) 1962 Image 133
8420 Let no man defraude you of your prize ] That is seeing you haue begunne to runne so well, Let no man defraud you of your prize ] That is seeing you have begun to run so well, vvb dx n1 n1 pn22 pp-f po22 n1 ] cst vbz vvg pn22 vhb vvn pc-acp vvi av av, (12) chapter (DIV2) 1963 Image 133
8421 and haue runne so long, let no man now beguile you of your prize, the crowne of glorie. and have run so long, let no man now beguile you of your prize, the crown of glory. cc vhb vvn av av-j, vvb dx n1 av vvi pn22 pp-f po22 n1, dt n1 pp-f n1. (12) chapter (DIV2) 1963 Image 133
8422 The Church is like a field, the race is Christian religion, the runners are Christians: the feete are faith and loue; The Church is like a field, the raze is Christian Religion, the runners Are Christians: the feet Are faith and love; dt n1 vbz av-j dt n1, dt n1 vbz np1 n1, dt n2 vbr np1: dt n2 vbr n1 cc n1; (12) chapter (DIV2) 1964 Image 133
8423 the goall or marke is death in Christ, the brabium or prize is the possession of eternall life. the goall or mark is death in christ, the Brabium or prize is the possession of Eternal life. dt n1 cc n1 vbz n1 p-acp np1, dt fw-la cc n1 vbz dt n1 pp-f j n1. (12) chapter (DIV2) 1964 Image 133
8424 Now the doctrine hence implied is. Doct. That men may runne and come neere the goall, and yet loose the prize. Many runne yet one obtaineth . Now the Doctrine hence implied is. Doct. That men may run and come near the goall, and yet lose the prize. Many run yet one obtaineth. av dt n1 av vvn vbz. np1 cst n2 vmb vvi cc vvn av-j dt n1, cc av j dt n1. d vvi av pi vvz. (12) chapter (DIV2) 1964 Image 133
8425 Many receiue the grace of God in vaine . Many come neere the kingdome of God with the Scribe, and yet loose . Many receive the grace of God in vain. Many come near the Kingdom of God with the Scribe, and yet lose. d vvi dt n1 pp-f np1 p-acp j. av-d vvn av-j dt n1 pp-f np1 p-acp dt vvi, cc av j. (12) chapter (DIV2) 1965 Image 133
8426 Many loose what they haue wrought . Hence that exhortation, Let no man take away your crowne . Many lose what they have wrought. Hence that exhortation, Let no man take away your crown. d j r-crq pns32 vhb vvn. av d n1, vvb dx n1 vvi av po22 n1. (12) chapter (DIV2) 1965 Image 133
8427 The Vse may be first for reproofe of such as doe wronge (either the iudges or standers by) by a wrong applause, such as giue away the honours of Gods children to such as neuer ranne in the race,, The Use may be First for reproof of such as do wrong (either the judges or standers by) by a wrong applause, such as give away the honours of God's children to such as never ran in the raze,, dt vvb vmb vbi ord p-acp n1 pp-f d c-acp vdb vvi (d dt n2 cc n2 p-acp) p-acp dt n-jn n1, d c-acp vvb av dt n2 pp-f npg1 n2 p-acp d c-acp av-x vvd p-acp dt n1,, (12) chapter (DIV2) 1966 Image 133
8428 or not aright, and giue the titles of the Church and Christianity to wicked men: or not aright, and give the titles of the Church and Christianity to wicked men: cc xx av, cc vvi dt n2 pp-f dt n1 cc np1 p-acp j n2: (12) chapter (DIV2) 1966 Image 133
8429 but especially this reprooueth those men that hauing runne well for a time, suffer themselues to be hindred, and so loose the prize. but especially this Reproveth those men that having run well for a time, suffer themselves to be hindered, and so lose the prize. cc-acp av-j d vvz d n2 cst j-vvg vvb av p-acp dt n1, vvb px32 pc-acp vbi vvn, cc av j dt n1. (12) chapter (DIV2) 1966 Image 133
8430 Many are the waies the Deuill hath to hinder men in running; sometimes by raising vp aduersaries , and outward molestations ; Many Are the ways the devil hath to hinder men in running; sometime by raising up Adversaries, and outward molestations; av-d vbr dt n2 dt n1 vhz p-acp vvi n2 p-acp vvg; av p-acp vvg a-acp n2, cc j n2; (12) chapter (DIV2) 1966 Image 133
8431 sometimes he casts shame in their way, and names of reproach ; sometimes he iniects tentations ; sometime he Cast shame in their Way, and names of reproach; sometime he injects tentations; av pns31 vvz n1 p-acp po32 n1, cc n2 pp-f n1; av pns31 vvz n2; (12) chapter (DIV2) 1966 Image 133
8432 sometimes he leaues them by keeping them in bondage, to the defence or loue of some lesser superstitions or smaller sins, as the world accounts; sometime he leaves them by keeping them in bondage, to the defence or love of Some lesser superstitions or smaller Sins, as the world accounts; av pns31 vvz pno32 p-acp vvg pno32 p-acp n1, p-acp dt n1 cc n1 pp-f d jc n2 cc jc n2, c-acp dt n1 vvz; (12) chapter (DIV2) 1966 Image 133
8433 sometimes he hinders them by the domesticall enemie the sinne that hangeth so fast on ; sometime he hinders them by the domestical enemy the sin that hangs so fast on; av pns31 vvz pno32 p-acp dt j n1 dt n1 cst vvz av av-j p-acp; (12) chapter (DIV2) 1966 Image 133
8434 sometimes he casts men into a dead sleepe, and they lie all along in the middle of the race. sometime he Cast men into a dead sleep, and they lie all along in the middle of the raze. av pns31 vvz n2 p-acp dt j n1, cc pns32 vvb d a-acp p-acp dt n-jn pp-f dt n1. (12) chapter (DIV2) 1966 Image 133
8435 2. This may serue for instruction to teach vs with all heedfulnes to looke to our selues after we set out in the race of Christian profession, that no man take our crowne; 2. This may serve for instruction to teach us with all heedfulness to look to our selves After we Set out in the raze of Christian profession, that no man take our crown; crd d vmb vvi p-acp n1 pc-acp vvi pno12 p-acp d n1 pc-acp vvi p-acp po12 n2 c-acp pns12 vvd av p-acp dt n1 pp-f njp n1, cst dx n1 vvi po12 n1; (12) chapter (DIV2) 1967 Image 133
8436 and to this end we must consider, both what to shunne, and what to follow. and to this end we must Consider, both what to shun, and what to follow. cc p-acp d n1 pns12 vmb vvi, d r-crq pc-acp vvi, cc r-crq pc-acp vvi. (12) chapter (DIV2) 1967 Image 133
8437 If we would not loose our crowne, wee must shunne, 1. The sinne that hangs on so fast . 2. Prophane bablings and oppositions of science falslie so called . 3. Scandall . 4. The profits and pleasures of the world, If we would not lose our crown, we must shun, 1. The sin that hangs on so fast. 2. Profane babblings and oppositions of science falsely so called. 3. Scandal. 4. The profits and pleasures of the world, cs pns12 vmd xx vvi po12 n1, pns12 vmb vvi, crd dt n1 cst vvz p-acp av j. crd vvb n2-vvg cc n2 pp-f n1 av-j av vvn. crd n1. crd dt n2 cc n2 pp-f dt n1, (12) chapter (DIV2) 1967 Image 133
8438 so as our hearts be not set vpon them . 5. Selfe-loue and trust in our owne iudgement, so as our hearts be not Set upon them. 5. Self-love and trust in our own judgement, av c-acp po12 n2 vbb xx vvn p-acp pno32. crd n1 cc n1 p-acp po12 d n1, (12) chapter (DIV2) 1967 Image 133
8439 when we thinke our selues wise enough to order our race without aduice . 6. Vncertaine running . when we think our selves wise enough to order our raze without Advice. 6. Uncertain running. c-crq pns12 vvb po12 n2 j av-d pc-acp vvi po12 n1 p-acp n1. crd j vvg. (12) chapter (DIV2) 1967 Image 133
8440 Now for the second, that wee may runne successefully, diuers rules must be obserued, 1. We must watchfully stop the beginnings of sinne, Now for the second, that we may run successfully, diverse rules must be observed, 1. We must watchfully stop the beginnings of sin, av p-acp dt ord, cst pns12 vmb vvi av-j, j n2 vmb vbi vvn, crd pns12 vmb av-j vvi dt n2 pp-f n1, (12) chapter (DIV2) 1967 Image 133
8441 and when we feele our selues beginne to halt, wee must seeke an healing, least we be turned out of the way . 2. We must follow peace with all men, so farre as may stand with godlinesse. 3. Wee must keepe the faith. 4. We must labour for the loue of the appearing of Christ. and when we feel our selves begin to halt, we must seek an healing, lest we be turned out of the Way. 2. We must follow peace with all men, so Far as may stand with godliness. 3. we must keep the faith. 4. We must labour for the love of the appearing of christ. cc c-crq pns12 vvb po12 n2 vvi p-acp vvb, pns12 vmb vvi dt j-vvg, cs pns12 vbb vvn av pp-f dt n1. crd pns12 vmb vvi n1 p-acp d n2, av av-j c-acp vmb vvi p-acp n1. crd pns12 vmb vvi dt n1. crd pns12 vmb vvi p-acp dt n1 pp-f dt j-vvg pp-f np1. (12) chapter (DIV2) 1967 Image 133
8442 5. Wee must continue and resolue not to giue ouer till we haue finished our course. These three rules may be gathered out of 2 Tim. 4.8.9. 6. Wee must pray that the Gospell may runne more freely ; 5. we must continue and resolve not to give over till we have finished our course. These three rules may be gathered out of 2 Tim. 4.8.9. 6. we must pray that the Gospel may run more freely; crd pns12 vmb vvi cc vvb xx pc-acp vvi a-acp p-acp po12 vhb vvn po12 n1. d crd n2 vmb vbi vvn av pp-f crd np1 crd. crd pns12 vmb vvi d dt n1 vmb vvi av-dc av-j; (12) chapter (DIV2) 1967 Image 133
8443 for that like a mighty winde helpes wonderfully in the race. 7. Wee must order riches so as they bee no hinderances . 8. We must vse the aduise of the best that can be had for skill or experience . 9. We must faithfully discharge the duties of our calling . for that like a mighty wind helps wonderfully in the raze. 7. we must order riches so as they be no hindrances. 8. We must use the advise of the best that can be had for skill or experience. 9. We must faithfully discharge the duties of our calling. c-acp cst av-j dt j n1 vvz av-j p-acp dt n1. crd pns12 vmb vvi n2 av c-acp pns32 vbb dx n2. crd pns12 vmb vvi dt n1 pp-f dt js cst vmb vbi vhn p-acp n1 cc n1. crd pns12 vmb av-j vvi dt n2 pp-f po12 n1. (12) chapter (DIV2) 1967 Image 133
8444 Wee must so resolue vpon the race, that we labour to be vndaunted and euery way resolued against all afflictions and trials whatsoeuer, that may befall vs, accounting it all happinesse to fulfill our course with ioy , arming our selues with this minde that we will take vp our crosse, and endure any hardship . we must so resolve upon the raze, that we labour to be undaunted and every Way resolved against all afflictions and trials whatsoever, that may befall us, accounting it all happiness to fulfil our course with joy, arming our selves with this mind that we will take up our cross, and endure any hardship. pns12 vmb av vvi p-acp dt n1, cst pns12 vvb pc-acp vbi j cc d n1 vvn p-acp d n2 cc n2 r-crq, cst vmb vvi pno12, vvg pn31 d n1 p-acp vvi po12 n1 p-acp n1, vvg po12 n2 p-acp d n1 cst pns12 vmb vvi a-acp po12 n1, cc vvi d n1. (12) chapter (DIV2) 1967 Image 133
8445 At their pleasures ] This is added as an aggrauation; At their pleasures ] This is added as an aggravation; p-acp po32 n2 ] d vbz vvn p-acp dt n1; (12) chapter (DIV2) 1968 Image 133
8446 the word notes they did it not ignorantly, or by frailtie, but they did wrong the conscience of men, with desire, willingly, wilfully; the word notes they did it not ignorantly, or by frailty, but they did wrong the conscience of men, with desire, willingly, wilfully; dt n1 n2 pns32 vdd pn31 xx av-j, cc p-acp n1, cc-acp pns32 vdd vvi dt n1 pp-f n2, p-acp n1, av-j, av-j; (12) chapter (DIV2) 1968 Image 133
8447 it doth greatly increase the guilt of sinne, when men doe it willingly and wilfully, where men do it because they will do it. it does greatly increase the guilt of sin, when men do it willingly and wilfully, where men do it Because they will do it. pn31 vdz av-j vvi dt n1 pp-f n1, c-crq n2 vdb pn31 av-j cc av-j, c-crq n2 vdb pn31 c-acp pns32 vmb vdi pn31. (12) chapter (DIV2) 1968 Image 133
8448 So some men go to law because they will go to law ; so some will be great ; So Some men go to law Because they will go to law; so Some will be great; av d n2 vvb p-acp n1 c-acp pns32 vmb vvi p-acp n1; av d vmb vbi j; (12) chapter (DIV2) 1968 Image 133
8449 Some will doe the lusts of their father the Deuill . Thus are men daily doing the wills of the flesh . some will do the Lustiest of their father the devil. Thus Are men daily doing the wills of the Flesh. d vmb vdi dt n2 pp-f po32 n1 dt n1. av vbr n2 j vdg dt n2 pp-f dt n1. (12) chapter (DIV2) 1968 Image 133
8450 The like waywardnesse may be obserued in the negatiue. Men will not be gathered . Men will not come to the wedding . The like waywardness may be observed in the negative. Men will not be gathered. Men will not come to the wedding. dt j n1 vmb vbi vvn p-acp dt j-jn. np1 vmb xx vbi vvn. np1 vmb xx vvi p-acp dt n1. (12) chapter (DIV2) 1968 Image 133
8451 In some things they willingly knew them not ; & it is charged vpon the idle they will not worke . In Some things they willingly knew them not; & it is charged upon the idle they will not work. p-acp d n2 pns32 av-j vvd pno32 xx; cc pn31 vbz vvn p-acp dt j pns32 vmb xx vvi. (12) chapter (DIV2) 1968 Image 133
8452 Hence those conditionall speeches, if yee will receiue it ; and if any man will saue his soule . Hence those conditional Speeches, if ye will receive it; and if any man will save his soul. av d j n2, cs pn22 vmb vvi pn31; cc cs d n1 vmb vvi po31 n1. (12) chapter (DIV2) 1968 Image 133
8453 The vse may be for terror to stubborne offenders, God takes notice of it that they sinne at their pleasures, they sinne because they will sinne, The use may be for terror to stubborn offenders, God Takes notice of it that they sin At their pleasures, they sin Because they will sin, dt n1 vmb vbi p-acp n1 p-acp j n2, np1 vvz n1 pp-f pn31 cst pns32 vvb p-acp po32 n2, pns32 n1 c-acp pns32 vmb n1, (12) chapter (DIV2) 1969 Image 133
8454 and therefore let them be assured he will be froward with the froward , and therefore he will haue his will vpon them vnresistably. and Therefore let them be assured he will be froward with the froward, and Therefore he will have his will upon them unresistably. cc av vvb pno32 vbi vvn pns31 vmb vbi j p-acp dt j, cc av pns31 vmb vhi po31 n1 p-acp pno32 av-j. (12) chapter (DIV2) 1969 Image 133
8455 Hence these threatnings, hee will take account , he will quicken whom he will , he will giue to the last as to the first ; Hence these threatenings, he will take account, he will quicken whom he will, he will give to the last as to the First; av d n2-vvg, pns31 vmb vvi n1, pns31 vmb vvi r-crq pns31 vmb, pns31 vmb vvi p-acp dt ord c-acp p-acp dt ord; (12) chapter (DIV2) 1969 Image 133
8565 Oh that we could learne to abhorre pride and swelling, by considering how much the Lord abhorres it, O that we could Learn to abhor pride and swelling, by considering how much the Lord abhors it, uh cst pns12 vmd vvi pc-acp vvi n1 cc j-vvg, p-acp vvg c-crq av-d dt n1 vvz pn31, (12) chapter (DIV2) 1995 Image 133
8456 It shall not bee after the wils of the flesh , the spirit shall blow where he will , the mysterie shall be made knowne to whom hee will , It shall not be After the wills of the Flesh, the Spirit shall blow where he will, the mystery shall be made known to whom he will, pn31 vmb xx vbi p-acp dt n2 pp-f dt n1, dt n1 vmb vvi c-crq pns31 vmb, dt n1 vmb vbi vvn j-vvn p-acp ro-crq pns31 vmb, (12) chapter (DIV2) 1969 Image 133
8457 and he will not haue sacrifice . Secondly, comfort is here implied; and he will not have sacrifice. Secondly, Comfort is Here implied; cc pns31 vmb xx vhi n1. ord, n1 vbz av vvn; (12) chapter (DIV2) 1969 Image 133
8458 for if there be so much infection in a will to sinne, then there is hope God will accept a will to bee and doe good, he will accept of the will in prayer , for if there be so much infection in a will to sin, then there is hope God will accept a will to be and do good, he will accept of the will in prayer, c-acp cs pc-acp vbi av av-d n1 p-acp dt n1 p-acp n1, cs pc-acp vbz n1 np1 vmb vvi dt n1 pc-acp vbi cc vdi j, pns31 vmb vvi pp-f dt n1 p-acp n1, (12) chapter (DIV2) 1970 Image 133
8459 and the will to resist corruption of nature , and of the will to liue honestly . and the will to resist corruption of nature, and of the will to live honestly. cc dt n1 pc-acp vvi n1 pp-f n1, cc pp-f dt n1 pc-acp vvi av-j. (12) chapter (DIV2) 1970 Image 133
8460 Hitherto the Apostle hath charged them generally, now in the words that follow, he inforceth his speech more particularly, both for matter, pointing out Angell-worship, as the doctrine he would conclude against, Hitherto the Apostle hath charged them generally, now in the words that follow, he enforceth his speech more particularly, both for matter, pointing out Angel-worship, as the Doctrine he would conclude against, av dt n1 vhz vvn pno32 av-j, av p-acp dt n2 cst vvb, pns31 vvz po31 n1 av-dc av-j, av-d p-acp n1, vvg av n1, p-acp dt n1 pns31 vmd vvi p-acp, (12) chapter (DIV2) 1971 Image 133
8461 and for manner noting foure things in those that brought in that worshippe. 1. That they brought it in hypocritically, pretending humblenesse of minde. 2. That they did it ignorantly, aduancing themselues in things they neuer saw. and for manner noting foure things in those that brought in that worship. 1. That they brought it in hypocritically, pretending humbleness of mind. 2. That they did it ignorantly, advancing themselves in things they never saw. cc p-acp n1 vvg crd n2 p-acp d cst vvd p-acp d n1. crd cst pns32 vvd pn31 p-acp av-j, vvg n1 pp-f n1. crd cst pns32 vdd pn31 av-j, vvg px32 p-acp n2 pns32 av-x vvd. (12) chapter (DIV2) 1971 Image 133
8462 3. That they did it proudly, rashly puffed vp &c. 4. That they did it dangerously, not holding the head, &c. Worshipping of Angells ] The maine matter the Apostle striues to beate downe, is the worshippe of Angels: 3. That they did it proudly, rashly puffed up etc. 4. That they did it dangerously, not holding the head, etc. Worshipping of Angels ] The main matter the Apostle strives to beat down, is the worship of Angels: crd cst pns32 vdd pn31 av-j, av-j vvn a-acp av crd cst pns32 vdd pn31 av-j, xx vvg dt n1, av vvg pp-f n2 ] dt j n1 dt n1 vvz pc-acp vvi a-acp, vbz dt n1 pp-f n2: (12) chapter (DIV2) 1971 Image 133
8463 as a philosophicall dreame, as a superstition that defrauds men of heauen, as an hypocriticall and ignorant worship, charging them to be proud and fleshly persons that vse it; as a philosophical dream, as a Superstition that defrauds men of heaven, as an hypocritical and ignorant worship, charging them to be proud and fleshly Persons that use it; c-acp dt j n1, c-acp dt n1 cst vvz n2 pp-f n1, c-acp dt j cc j n1, vvg pno32 pc-acp vbi j cc j n2 cst vvb pn31; (12) chapter (DIV2) 1972 Image 133
8464 yea he auoucheth they cannot hold the head which is Christ, if they mainetaine or practise such a worship. yea he avoucheth they cannot hold the head which is christ, if they maintain or practise such a worship. uh pns31 vvz pns32 vmbx vvi dt n1 r-crq vbz np1, cs pns32 vvi cc vvi d dt n1. (12) chapter (DIV2) 1972 Image 133
8465 All these reasons are in the text and coherence against it. All these Reasons Are in the text and coherence against it. av-d d n2 vbr p-acp dt n1 cc n1 p-acp pn31. (12) chapter (DIV2) 1972 Image 133
8466 Which may serue for confutation of Papists, who at this day still maintaine it, not only without commandement or any approued example in scripture, Which may serve for confutation of Papists, who At this day still maintain it, not only without Commandment or any approved Exampl in scripture, r-crq vmb vvi p-acp n1 pp-f njp2, r-crq p-acp d n1 av vvi pn31, xx av-j p-acp n1 cc d j-vvn n1 p-acp n1, (12) chapter (DIV2) 1973 Image 133
8467 but directly against the prohibition of the Scriptures, as in this place, and so Reuel. 19. the Angell forbids Iohn to doe it. but directly against the prohibition of the Scriptures, as in this place, and so Revel. 19. the Angel forbids John to do it. cc-acp av-j p-acp dt n1 pp-f dt n2, c-acp p-acp d n1, cc av vvb. crd dt n1 vvz np1 pc-acp vdi pn31. (12) chapter (DIV2) 1973 Image 133
8468 The Papists offend in their doctrine about Saints and Angells three waies. 1. In giuing vnto them what may be attributed onely to Christ and to God, 2. In adoring them. 3. In inuocating and praying to them; The Papists offend in their Doctrine about Saints and Angels three ways. 1. In giving unto them what may be attributed only to christ and to God, 2. In adoring them. 3. In invocating and praying to them; dt njp2 vvb p-acp po32 n1 p-acp n2 cc n2 crd n2. crd p-acp vvg p-acp pno32 r-crq vmb vbi vvn av-j p-acp np1 cc p-acp np1, crd p-acp vvg pno32. crd p-acp j-vvg cc vvg p-acp pno32; (12) chapter (DIV2) 1974 Image 133
8469 and all three contrarie to Scripture. and all three contrary to Scripture. cc d crd j-jn p-acp n1. (12) chapter (DIV2) 1974 Image 133
8470 For the first, they attribute vnto them, 1. Intercession. 2. The knowledge of all things that concerne vs; For the First, they attribute unto them, 1. Intercession. 2. The knowledge of all things that concern us; p-acp dt ord, pns32 vvb p-acp pno32, crd n1. crd dt n1 pp-f d n2 cst vvb pno12; (12) chapter (DIV2) 1975 Image 133
8471 they rob Christ of his intercession, and God of his omniscience; now in all this wee haue a sure word of God to trust to For, they rob christ of his Intercession, and God of his omniscience; now in all this we have a sure word of God to trust to For, pns32 vvb np1 pp-f po31 n1, cc np1 pp-f po31 n1; av p-acp d d pns12 vhb dt j n1 pp-f np1 pc-acp vvi p-acp p-acp, (12) chapter (DIV2) 1975 Image 133
8472 for intercession it is plaine, we haue none in heauen with him ; there is one mediator betwixt God and man, the man Christ ; for Intercession it is plain, we have none in heaven with him; there is one Mediator betwixt God and man, the man christ; p-acp n1 pn31 vbz j, pns12 vhb pix p-acp n1 p-acp pno31; pc-acp vbz crd n1 p-acp np1 cc n1, dt n1 np1; (12) chapter (DIV2) 1975 Image 133
8473 we offer vp spirituall sacrifices acceptable to God by Iesus Christ ; Let vs therefore, saith the Apostle, by him offer the sacrifices of praise alwaies . we offer up spiritual Sacrifices acceptable to God by Iesus christ; Let us Therefore, Says the Apostle, by him offer the Sacrifices of praise always. pns12 vvb a-acp j n2 j p-acp np1 p-acp np1 np1; vvb pno12 av, vvz dt n1, p-acp pno31 vvi dt n2 pp-f n1 av. (12) chapter (DIV2) 1975 Image 133
8474 Note the words, by him and alwaies. And whereas they obiect the Angell, Reuel. 8. that offred the prayers of the Saints; Note the words, by him and always. And whereas they Object the Angel, Revel. 8. that offered the Prayers of the Saints; n1 dt n2, p-acp pno31 cc av. cc cs pns32 vvi dt n1, vvb. crd d vvd dt n2 pp-f dt n2; (12) chapter (DIV2) 1975 Image 133
8475 we answer, that Angell was Christ, who onely hath the golden censer, and who onely is meete to bring incense to offer vpon the golden altar; we answer, that Angel was christ, who only hath the golden censer, and who only is meet to bring incense to offer upon the golden altar; pns12 vvb, cst np1 vbds np1, r-crq av-j vhz dt j n1, cc r-crq av-j vbz j pc-acp vvi vvi pc-acp vvi p-acp dt j n1; (12) chapter (DIV2) 1975 Image 133
8476 the indeauour of Peter for their good after his decease, was performed while he liued, as is apparant by comparing the 13. verse, with the 15. of 2. Pet. 1. the endeavour of Peter for their good After his decease, was performed while he lived, as is apparent by comparing the 13. verse, with the 15. of 2. Pet. 1. dt n1 pp-f np1 p-acp po32 j p-acp po31 n1, vbds vvn cs pns31 vvd, c-acp vbz j p-acp vvg dt crd n1, p-acp dt crd pp-f crd np1 crd (12) chapter (DIV2) 1975 Image 133
8477 And whereas they giue the knowledge of all things vnto them, they rob God of his glory, who onely is the knower of the hearts of men, 2. Chron. 6.30. and it is granted Isay 63.16. that Abraham knew them not, and Israel was ignorant of them. And whereas they give the knowledge of all things unto them, they rob God of his glory, who only is the knower of the hearts of men, 2. Chronicles 6.30. and it is granted Saiah 63.16. that Abraham knew them not, and Israel was ignorant of them. cc cs pns32 vvb dt n1 pp-f d n2 p-acp pno32, pns32 vvb np1 pp-f po31 n1, r-crq av-j vbz dt n1 pp-f dt n2 pp-f n2, crd np1 crd. cc pn31 vbz vvn np1 crd. cst np1 vvd pno32 xx, cc np1 vbds j pp-f pno32. (12) chapter (DIV2) 1976 Image 133
8478 And whereas they obiect that Abraham in the 16. of Luke, is said to know that they had Moses and the Prophets bookes, we answer that that is spoken parabolically not historically; And whereas they Object that Abraham in the 16. of Lycia, is said to know that they had Moses and the prophets books, we answer that that is spoken parabolically not historically; cc cs pns32 vvi cst np1 p-acp dt crd pp-f av, vbz vvn pc-acp vvi cst pns32 vhd np1 cc dt ng1 n2, pns12 vvb d cst vbz vvn av-j xx av-j; (12) chapter (DIV2) 1976 Image 133
8479 they may as well say that Lazarus had fingers, and Diues a tongue, &c. but were that granted, they may as well say that Lazarus had fingers, and Diues a tongue, etc. but were that granted, pns32 vmb c-acp av vvb cst np1 vhd n2, cc fw-la dt n1, av a-acp vbdr d vvn, (12) chapter (DIV2) 1976 Image 133
8480 yet it followeth not, that because the doctrine of the Church was reuealed vnto him, therefore he knew all things. yet it follows not, that Because the Doctrine of the Church was revealed unto him, Therefore he knew all things. av pn31 vvz xx, cst c-acp dt n1 pp-f dt n1 vbds vvn p-acp pno31, av pns31 vvd d n2. (12) chapter (DIV2) 1976 Image 133
8481 The second thing they giue is adoration, contrary to the flat prohibition of the Angell himselfe, in the Reuelation, who chargeth worship me not, Reuel. 19.10. and without all example in Scripture, or the least sillable of warrant for it; The second thing they give is adoration, contrary to the flat prohibition of the Angel himself, in the Revelation, who charges worship me not, Revel. 19.10. and without all Exampl in Scripture, or the least Syllable of warrant for it; dt ord n1 pns32 vvb vbz n1, j-jn p-acp dt j n1 pp-f dt n1 px31, p-acp dt n1, r-crq vvz vvb pno11 xx, vvb. crd. cc p-acp d n1 p-acp n1, cc dt ds n1 pp-f n1 p-acp pn31; (12) chapter (DIV2) 1977 Image 133
8482 besides we see here Angell-worship in expresse words condemned. beside we see Here Angel-worship in express words condemned. a-acp pns12 vvb av n1 p-acp j n2 vvn. (12) chapter (DIV2) 1977 Image 133
8483 The third thing is inuocation, praying to them, which likewise is contrary to scripture, for how shall we call on them on whom we haue not beleeued ; The third thing is invocation, praying to them, which likewise is contrary to scripture, for how shall we call on them on whom we have not believed; dt ord n1 vbz n1, vvg p-acp pno32, r-crq av vbz j-jn p-acp n1, c-acp c-crq vmb pns12 vvi p-acp pno32 p-acp ro-crq pns12 vhb xx vvn; (12) chapter (DIV2) 1978 Image 133
8484 and we are exhorted to go boldly to the throne of grace, with the help of our high Priest, to obteine mercie and finde grace to helpe in time of need ; and we Are exhorted to go boldly to the throne of grace, with the help of our high Priest, to obtain mercy and find grace to help in time of need; cc pns12 vbr vvn p-acp vvb av-j p-acp dt n1 pp-f n1, p-acp dt n1 pp-f po12 j n1, p-acp vvi n1 cc vvi n1 pc-acp vvi p-acp n1 pp-f n1; (12) chapter (DIV2) 1978 Image 133
8485 for Christ is the propitiation for the sinnes of the whole world , why then should wee giue his glory to any other? and inuocation is a part of the forbidden worship of Angells, as well as adoration. for christ is the propitiation for the Sins of the Whole world, why then should we give his glory to any other? and invocation is a part of the forbidden worship of Angels, as well as adoration. p-acp np1 vbz dt n1 p-acp dt n2 pp-f dt j-jn n1, uh-crq av vmd pns12 vvi po31 n1 p-acp d j-jn? cc n1 vbz dt n1 pp-f dt j-vvn n1 pp-f n2, c-acp av c-acp n1. (12) chapter (DIV2) 1978 Image 133
8486 In humblenes of minde ] It was the practise of Satan and pretence of false Teachers, to thrust in this corruption of Angell-worship vnder this colour, that it tended to keepe men in humilitie, In humbleness of mind ] It was the practice of Satan and pretence of false Teachers, to thrust in this corruption of Angel-worship under this colour, that it tended to keep men in humility, p-acp n1 pp-f n1 ] pn31 vbds dt n1 pp-f np1 cc n1 pp-f j n2, pc-acp vvi p-acp d n1 pp-f n1 p-acp d n1, cst pn31 vvd pc-acp vvi n2 p-acp n1, (12) chapter (DIV2) 1979 Image 133
8487 and to make men to know their duties to the great maiesty of God, and to acknowledge their gratitude to the Angels for their seruice: and to make men to know their duties to the great majesty of God, and to acknowledge their gratitude to the Angels for their service: cc pc-acp vvi n2 pc-acp vvi po32 n2 p-acp dt j n1 pp-f np1, cc pc-acp vvi po32 n1 p-acp dt n2 p-acp po32 n1: (12) chapter (DIV2) 1979 Image 133
8488 this hath beene the Deuils wont to hide soule sins vnder faire pretences, and vice vnder the colours of vertue. this hath been the Devils wont to hide soul Sins under fair pretences, and vice under the colours of virtue. d vhz vbn dt ng1 j pc-acp vvi n1 n2 p-acp j n2, cc n1 p-acp dt n2 pp-f n1. (12) chapter (DIV2) 1979 Image 133
8489 This may serue notably for the confutation of the Papists, about their Saint and Angell-worship; This may serve notably for the confutation of the Papists, about their Saint and Angel-worship; d vmb vvi av-j p-acp dt n1 pp-f dt njp2, p-acp po32 n1 cc n1; (12) chapter (DIV2) 1980 Image 133
8490 for is not this their smoothest pretence, to tell vs by comparison, that men will not go to great Princes directly with their suites, for is not this their smoothest pretence, to tell us by comparison, that men will not go to great Princes directly with their suits, p-acp vbz xx d po32 vv2 n1, pc-acp vvi pno12 p-acp n1, cst n2 vmb xx vvi p-acp j n2 av-j p-acp po32 n2, (12) chapter (DIV2) 1980 Image 133
8491 but will vse the mediation of some Courtiers, and so they say they must doe to God. but will use the mediation of Some Courtiers, and so they say they must do to God. cc-acp vmb vvi dt n1 pp-f d n2, cc av pns32 vvb pns32 vmb vdi p-acp np1. (12) chapter (DIV2) 1980 Image 133
8492 This you see was the old deceit in the primitiue Church, and therefore worthily we may say to the people, let none of the popish rabble defraud you, through humblenesse of minde. This you see was the old deceit in the primitive Church, and Therefore worthily we may say to the people, let none of the popish rabble defraud you, through humbleness of mind. np1 pn22 vvb vbds dt j n1 p-acp dt j n1, cc av av-j pns12 vmb vvi p-acp dt n1, vvb pix pp-f dt j n1 n1 pn22, p-acp n1 pp-f n1. (12) chapter (DIV2) 1980 Image 133
8493 Againe, is the Deuill ashamed to shew sinne in his owne colours? doth hee maske it vnder the colour of vertue? Then where shall those monsters appeare that declare their sinnes as Sodome, and are not ashamed of open villanies and filthinesse? Such are they that will constantly to the alehouse, Again, is the devil ashamed to show sin in his own colours? does he mask it under the colour of virtue? Then where shall those monsters appear that declare their Sins as Sodom, and Are not ashamed of open villainies and filthiness? Such Are they that will constantly to the alehouse, av, vbz dt n1 j pc-acp vvi n1 p-acp po31 d n2? vdz pns31 vvi pn31 p-acp dt n1 pp-f n1? av q-crq vmb d n2 vvi cst vvb po32 n2 p-acp np1, cc vbr xx j pp-f j n2 cc n1? d vbr pns32 cst vmb av-j p-acp dt n1, (12) chapter (DIV2) 1981 Image 133
8494 and neuer be ashamed of it: such are our damned Swearers: and never be ashamed of it: such Are our damned Swearers: cc av-x vbb j pp-f pn31: d vbr po12 j-vvn n2: (12) chapter (DIV2) 1981 Image 133
8495 such are those filthy persons, that know they are knowne to liue in whoredome, and yet neuer blush at it, nor learne to repent: such Are those filthy Persons, that know they Are known to live in whoredom, and yet never blush At it, nor Learn to Repent: d vbr d j n2, cst vvb pns32 vbr vvn pc-acp vvi p-acp n1, cc av av-x vvi p-acp pn31, ccx vvi pc-acp vvi: (12) chapter (DIV2) 1981 Image 133
8496 such are these in this Citie that liue in open contention, who care not against apparant right to maintaine continuall suits and wranglings, such Are these in this city that live in open contention, who care not against apparent right to maintain continual suits and wranglings, d vbr d p-acp d n1 cst vvb p-acp j n1, r-crq vvb xx p-acp j n-jn pc-acp vvi j n2 cc n2-vvg, (12) chapter (DIV2) 1981 Image 133
8497 though they know all men detest almost the very sight of them for their wicked prophanesse, and vniust contentions: though they know all men detest almost the very sighed of them for their wicked profaneness, and unjust contentions: c-acp pns32 vvb d n2 vvb av dt j n1 pp-f pno32 p-acp po32 j n1, cc j n2: (12) chapter (DIV2) 1981 Image 133
8498 yea though the hand of God be apparantly vpon them, and they know not how soone the Lord may turne them into hell. yea though the hand of God be apparently upon them, and they know not how soon the Lord may turn them into hell. uh cs dt n1 pp-f np1 vbb av-j p-acp pno32, cc pns32 vvb xx c-crq av dt n1 vmb vvi pno32 p-acp n1. (12) chapter (DIV2) 1981 Image 133
8499 Such also are the open and wilfull Sabbath breakers, and many more of all sorts of presumptuous offenders. Such also Are the open and wilful Sabbath breakers, and many more of all sorts of presumptuous offenders. d av vbr dt j cc j n1 n2, cc d dc pp-f d n2 pp-f j n2. (12) chapter (DIV2) 1981 Image 133
8500 Againe, if vice masked in vertues colours can so please, and allure men, how much should vertue it selfe rauish vs? If counterfeit humilitie can be so plausible, Again, if vice masked in Virtues colours can so please, and allure men, how much should virtue it self ravish us? If counterfeit humility can be so plausible, av, cs n1 vvn p-acp ng1 n2 vmb av vvi, cc vvi n2, c-crq d vmd n1 pn31 n1 vvi pno12? cs j-jn n1 vmb vbi av j, (12) chapter (DIV2) 1982 Image 133
8501 how should true humilitie winne to the admiration and imitation of it? how should true humility win to the admiration and imitation of it? q-crq vmd j n1 vvi p-acp dt n1 cc n1 pp-f pn31? (12) chapter (DIV2) 1982 Image 133
8502 Lastly, this may warne men to auoide counterfeit gestures, and all pretended insinuating shewes of deuotion, such as are open lifting vp of the eyes to heauen, sighing and all pretended tricks that are vsed onely to pretend what is not. Lastly, this may warn men to avoid counterfeit gestures, and all pretended insinuating shows of devotion, such as Are open lifting up of the eyes to heaven, sighing and all pretended tricks that Are used only to pretend what is not. ord, d vmb vvi n2 pc-acp vvi j-jn n2, cc d vvd vvg n2 pp-f n1, d c-acp vbr j vvg a-acp pp-f dt n2 p-acp n1, vvg cc d j-vvn n2 cst vbr vvn av-j pc-acp vvi r-crq vbz xx. (12) chapter (DIV2) 1983 Image 133
8503 And thus of their hypocrisie, their ignorance followes. Aduancing themselues in things they neuer saw ] Two things are here to bee noted. And thus of their hypocrisy, their ignorance follows. Advancing themselves in things they never saw ] Two things Are Here to be noted. cc av pp-f po32 n1, po32 n1 vvz. vvg px32 p-acp n2 pns32 av-x vvd ] crd n2 vbr av pc-acp vbi vvn. (12) chapter (DIV2) 1983 Image 133
8504 First, Their ignorance in things they neuer saw. And secondly, vaine-glorious selfe-liking, which the word NONLATINALPHABET expresseth. First, Their ignorance in things they never saw. And secondly, vainglorious self-liking, which the word Expresses. ord, po32 n1 p-acp n2 pns32 av-x vvd. cc ord, j j, r-crq dt n1 vvz. (12) chapter (DIV2) 1984 Image 133
8505 For the first, there are some things cannot be seene with mortall eyes, while we are on earth; For the First, there Are Some things cannot be seen with Mortal eyes, while we Are on earth; p-acp dt ord, pc-acp vbr d n2 vmbx vbi vvn p-acp j-jn n2, cs pns12 vbr p-acp n1; (12) chapter (DIV2) 1985 Image 133
8585 Their danger is both laid downe and amplified in this verse; Their danger is both laid down and amplified in this verse; po32 n1 vbz av-d vvn a-acp cc vvn p-acp d n1; (12) chapter (DIV2) 2000 Image 133
8506 as the nature of God, Angells, and what is done in heauen. 2. There are some things, we ought not to see though we might: as the nature of God, Angels, and what is done in heaven. 2. There Are Some things, we ought not to see though we might: c-acp dt n1 pp-f np1, n2, cc r-crq vbz vdn p-acp n1. crd pc-acp vbr d n2, pns12 vmd xx pc-acp vvi cs pns12 vmd: (12) chapter (DIV2) 1985 Image 133
8507 and therefore he praied, Lord turne away mine eyes from seeing vanitie. and Therefore he prayed, Lord turn away mine eyes from seeing vanity. cc av pns31 vvd, n1 vvi av po11 n2 p-acp vvg n1. (12) chapter (DIV2) 1985 Image 133
8508 3. There are somethings wee may and ought to see, as the glory of God in his workes. 4. There are some things we may and so ought to see, 3. There Are somethings we may and ought to see, as the glory of God in his works. 4. There Are Some things we may and so ought to see, crd pc-acp vbr n2 pns12 vmb cc pi pc-acp vvi, c-acp dt n1 pp-f np1 p-acp po31 n2. crd pc-acp vbr d n2 pns12 vmb cc av vmd p-acp vvi, (12) chapter (DIV2) 1985 Image 133
8509 as it is a great curse if we see them not, as the fauour of God and spirituall things: as it is a great curse if we see them not, as the favour of God and spiritual things: c-acp pn31 vbz dt j n1 cs pns12 vvb pno32 xx, c-acp dt n1 pp-f np1 cc j n2: (12) chapter (DIV2) 1985 Image 133
8510 in respect of which to be blinded in heart is a miserable iudgement; of the first sort are the things done in heauen. in respect of which to be blinded in heart is a miserable judgement; of the First sort Are the things done in heaven. p-acp n1 pp-f r-crq pc-acp vbi vvn p-acp n1 vbz dt j n1; pp-f dt ord n1 vbr dt n2 vdn p-acp n1. (12) chapter (DIV2) 1985 Image 133
8511 There is a contrarie waywardnesse in the nature of wicked men; There is a contrary waywardness in the nature of wicked men; pc-acp vbz dt j-jn n1 p-acp dt n1 pp-f j n2; (12) chapter (DIV2) 1986 Image 133
8512 somtimes, men are wilfull and will not be perswaded, euen in the things which yet they see; sometimes, men Are wilful and will not be persuaded, even in the things which yet they see; av, n2 vbr j cc vmb xx vbi vvn, av p-acp dt n2 r-crq av pns32 vvb; (12) chapter (DIV2) 1986 Image 133
8513 sometimes, men are stiffe hearted and will not bee remoued in opinions about things which they neuer saw, and so here. Ignorance is of diuers kindes. sometime, men Are stiff hearted and will not be removed in opinions about things which they never saw, and so Here. Ignorance is of diverse Kinds. av, n2 vbr av-j vvn cc vmb xx vbi vvn p-acp n2 p-acp n2 r-crq pns32 av-x vvd, cc av av. n1 vbz pp-f j n2. (12) chapter (DIV2) 1986 Image 133
8514 There is a naturall ignorance, and that is of two sorts. There is a natural ignorance, and that is of two sorts. pc-acp vbz dt j n1, cc d vbz pp-f crd n2. (12) chapter (DIV2) 1987 Image 133
8515 For there is an ignorance of meere negation, and so Christ knew not the day of iudgement, For there is an ignorance of mere negation, and so christ knew not the day of judgement, p-acp pc-acp vbz dt n1 pp-f j n1, cc av np1 vvd xx dt n1 pp-f n1, (12) chapter (DIV2) 1987 Image 133
8516 so it is no sinne in an Husbandman, if hee be ignorant of Astronomie or Phisicke, &c. There is a naturall ignorance which is of corrupt disposition: as to be blinde in our iudgement in spirituall things from our birth; so it is no sin in an Husbandman, if he be ignorant of Astronomy or Physic, etc. There is a natural ignorance which is of corrupt disposition: as to be blind in our judgement in spiritual things from our birth; av pn31 vbz dx n1 p-acp dt n1, cs pns31 vbb j pp-f n1 cc n1, av pc-acp vbz dt j n1 r-crq vbz pp-f j n1: a-acp pc-acp vbi j p-acp po12 n1 p-acp j n2 p-acp po12 n1; (12) chapter (DIV2) 1987 Image 133
8517 this is sinnefull, but not here meant. There is a profitable ignorance, and that is likewise of two sorts. this is sinful, but not Here meant. There is a profitable ignorance, and that is likewise of two sorts. d vbz j, cc-acp xx av vvn. pc-acp vbz dt j n1, cc d vbz av pp-f crd n2. (12) chapter (DIV2) 1987 Image 133
8518 For it is either profitable absolutely and simply, or but only in some respects. It had beene simply profitable and good for the Iewes, For it is either profitable absolutely and simply, or but only in Some respects. It had been simply profitable and good for the Iewes, p-acp pn31 vbz av-d j av-j cc av-j, cc p-acp j p-acp d n2. pn31 vhd vbn av-j j cc j p-acp dt np2, (12) chapter (DIV2) 1988 Image 133
8519 if they had neuer knowne the fashions of the Gentiles; if they had never known the fashions of the Gentiles; cs pns32 vhd av-x vvn dt n2 pp-f dt n2-j; (12) chapter (DIV2) 1988 Image 133
8520 so it had beene good for Sampson if he had neuer knowne Dalilah. But it had beene profitable for the Pharisies but in some respects, not to haue seene or to haue had so much knowledge. so it had been good for Sampson if he had never known Delilah. But it had been profitable for the Pharisees but in Some respects, not to have seen or to have had so much knowledge. av pn31 vhd vbn j p-acp np1 cs pns31 vhd av-x vvn np1. p-acp pn31 vhd vbn j p-acp dt np2 p-acp p-acp d n2, xx pc-acp vhi vvn cc pc-acp vhi vhn av d n1. (12) chapter (DIV2) 1988 Image 133
8521 So the Apostle Peter saith it had beene good for Apostataes if they had neuer knowne the way of truth, &c. There is a willing ignorance, and that is of two sorts; of frailtie, or of presumption. So the Apostle Peter Says it had been good for Apostates if they had never known the Way of truth, etc. There is a willing ignorance, and that is of two sorts; of frailty, or of presumption. av dt n1 np1 vvz pn31 vhd vbn j p-acp n2 cs pns32 vhd av-x vvn dt n1 pp-f n1, av pc-acp vbz dt j n1, cc d vbz pp-f crd n2; pp-f n1, cc pp-f n1. (12) chapter (DIV2) 1988 Image 133
8522 Of frailtie, when men neglect the meanes by which they should know, either in part or in some respects. Of frailty, when men neglect the means by which they should know, either in part or in Some respects. pp-f n1, c-crq n2 vvb dt n2 p-acp r-crq pns32 vmd vvi, av-d p-acp n1 cc p-acp d n2. (12) chapter (DIV2) 1989 Image 133
8523 Thus men faile that see a wide doore set open for comfort and direction, and yet through carelesnes, Thus men fail that see a wide door Set open for Comfort and direction, and yet through carelessness, av n2 vvb cst vvb dt j n1 vvd j p-acp n1 cc n1, cc av p-acp n1, (12) chapter (DIV2) 1989 Image 133
8524 or willing slacknesse, neglect great riches of knowledge, which might haue beene attained if they had made vse of oportunities. or willing slackness, neglect great riches of knowledge, which might have been attained if they had made use of opportunities. cc j n1, vvb j n2 pp-f n1, r-crq vmd vhi vbn vvn cs pns32 vhd vvn n1 pp-f n2. (12) chapter (DIV2) 1989 Image 133
8541 and they are said to seeke deepe to hide their counsels, &c. They haue their turning of deuices . and they Are said to seek deep to hide their Counsels, etc. They have their turning of devices. cc pns32 vbr vvn p-acp vvb av-jn pc-acp vvi po32 n2, av pns32 vhb po32 vvg pp-f n2. (12) chapter (DIV2) 1992 Image 133
8525 Presumptuous ignorance, is when men not wittingly only but wilfully contemne true knowledge, They will none of the knowledge of Gods waies. Presumptuous ignorance, is when men not wittingly only but wilfully contemn true knowledge, They will none of the knowledge of God's ways. j n1, vbz c-crq n2 xx av-j j cc-acp av-j vvi j n1, pns32 vmb pix pp-f dt n1 pp-f npg1 n2. (12) chapter (DIV2) 1989 Image 133
8526 Presumptuous ignorance, is likewise of two sorts. 1. When men refuse to know Gods reuealed will needfull to their saluation . 2. When men wilfully imbrace fancies, Presumptuous ignorance, is likewise of two sorts. 1. When men refuse to know God's revealed will needful to their salvation. 2. When men wilfully embrace fancies, j n1, vbz av pp-f crd n2. crd c-crq n2 vvb pc-acp vvi n2 vvn n1 j p-acp po32 n1. crd c-crq n2 av-j vvi n2, (12) chapter (DIV2) 1990 Image 133
8527 & superstitions in opinion, especially in such things as they neither doe nor can vnderstand; and such is the ignorance here condemned. & superstitions in opinion, especially in such things as they neither doe nor can understand; and such is the ignorance Here condemned. cc n2 p-acp n1, av-j p-acp d n2 c-acp pns32 dx n1 ccx vmb vvi; cc d vbz dt n1 av vvn. (12) chapter (DIV2) 1990 Image 133
8528 But the maine doctrine is, That it is a great sinne and a hatefull vice to be rash and aduenturous, to venture vpon opinions in matters of Religion, either that concerne worship or practice, where men are not first well informed in iudgment by true grounds of knowledge. But the main Doctrine is, That it is a great sin and a hateful vice to be rash and adventurous, to venture upon opinions in matters of Religion, either that concern worship or practice, where men Are not First well informed in judgement by true grounds of knowledge. p-acp dt j n1 vbz, cst pn31 vbz dt j n1 cc dt j n1 pc-acp vbi j cc j, pc-acp vvi p-acp n2 p-acp n2 pp-f n1, d cst vvb n1 cc n1, c-crq n2 vbr xx ord n1 vvn p-acp n1 p-acp j n2 pp-f n1. (12) chapter (DIV2) 1991 Image 133
8529 Hence men are aduiced to take heed how they heare, and to trie the spirits, and to be wise to sobrietie , and to beware of fables . Hence men Are adviced to take heed how they hear, and to try the spirits, and to be wise to sobriety, and to beware of fables. av n2 vbr vvn pc-acp vvi n1 c-crq pns32 vvb, cc pc-acp vvi dt n2, cc pc-acp vbi j p-acp n1, cc p-acp vvb pp-f n2. (12) chapter (DIV2) 1991 Image 133
8530 This condemnes the strange coyning of opinions without all warrant of the word, in the Papists, that so confidently tell vs of the roomes in hell, This condemns the strange coining of opinions without all warrant of the word, in the Papists, that so confidently tell us of the rooms in hell, np1 vvz dt j vvg pp-f n2 p-acp d n1 pp-f dt n1, p-acp dt njp2, cst av av-j vvi pno12 pp-f dt n2 p-acp n1, (12) chapter (DIV2) 1991 Image 133
8531 and of the Queene of heauen, and how many orders there be of Angels, &c. And withall it may restraine such as professe the feare of God, and of the Queen of heaven, and how many order there be of Angels, etc. And withal it may restrain such as profess the Fear of God, cc pp-f dt n1 pp-f n1, cc c-crq d n2 pc-acp vbi pp-f n2, av cc av pn31 vmb vvi d c-acp vvi dt n1 pp-f np1, (12) chapter (DIV2) 1991 Image 133
8532 and reformation of life, to be well aduised in their opinions, and not pitch resolutely vpon opinions, in things the word doth not warrant. and Reformation of life, to be well advised in their opinions, and not pitch resolutely upon opinions, in things the word does not warrant. cc n1 pp-f n1, pc-acp vbi av vvn p-acp po32 n2, cc xx vvi av-j p-acp n2, p-acp n2 dt n1 vdz xx vvi. (12) chapter (DIV2) 1991 Image 133
8533 Blinde zeale hath no more allowance then superstition hath to coine opinions to tye mens consciences withall. Blind zeal hath no more allowance then Superstition hath to coin opinions to tie men's Consciences withal. j n1 vhz dx dc n1 cs n1 vhz p-acp n1 n2 pc-acp vvi ng2 n2 av. (12) chapter (DIV2) 1991 Image 133
8534 Aduancing himselfe ] The word signifieth to take possession, and to go proudly, and to search hidden things with deepe insight: Advancing himself ] The word signifies to take possession, and to go proudly, and to search hidden things with deep insight: vvg px31 ] dt n1 vvz pc-acp vvi n1, cc pc-acp vvi av-j, cc pc-acp vvi j-vvn n2 p-acp j-jn n1: (12) chapter (DIV2) 1992 Image 133
8535 as it is here applied, it may note in their sinne three things. 1. A deepe insight or out-reaching into a thing beyond ordinary knowledge. 2. A mighty approbation, as it is Here applied, it may note in their sin three things. 1. A deep insight or outreaching into a thing beyond ordinary knowledge. 2. A mighty approbation, c-acp pn31 vbz av vvn, pn31 vmb vvi p-acp po32 n1 crd n2. crd dt j-jn n1 cc j p-acp dt n1 p-acp j n1. crd dt j n1, (12) chapter (DIV2) 1992 Image 133
8536 or very possessing of a mans selfe in a peculiar content arising from his owne inuention. 3. An externall aduancing or vaine-glorious priding of a mans selfe in his fancie. or very possessing of a men self in a peculiar content arising from his own invention. 3. an external advancing or vainglorious priding of a men self in his fancy. cc av vvg pp-f dt ng1 n1 p-acp dt j n1 vvg p-acp po31 d n1. crd dt j vvg cc j vvg pp-f dt ng1 n1 p-acp po31 n1. (12) chapter (DIV2) 1992 Image 133
8537 There is a strange corruption in the nature of all sorts of men, a secret inclination to deuices, There is a strange corruption in the nature of all sorts of men, a secret inclination to devices, pc-acp vbz dt j n1 p-acp dt n1 pp-f d n2 pp-f n2, dt j-jn n1 p-acp n2, (12) chapter (DIV2) 1992 Image 133
8538 and reaches both in opinion and life: and reaches both in opinion and life: cc vvz d p-acp n1 cc n1: (12) chapter (DIV2) 1992 Image 133
8539 the Scripture giues warning of the doctrines of men , of opposition of science , of the deepnesse of Satan , of transformation in euill Ministers, into Ministers of light , &c. And thus are men in their practise: the Scripture gives warning of the doctrines of men, of opposition of science, of the deepness of Satan, of transformation in evil Ministers, into Ministers of Light, etc. And thus Are men in their practice: dt n1 vvz n1 pp-f dt n2 pp-f n2, pp-f n1 pp-f n1, pp-f dt n1 pp-f np1, pp-f n1 p-acp j-jn n2, p-acp n2 pp-f j, av cc av vbr n2 p-acp po32 n1: (12) chapter (DIV2) 1992 Image 133
8540 though they commit the same foule euils they condemne in others, yet they haue such deuices with which they please themselues, that they are called counsels , though they commit the same foul evils they condemn in Others, yet they have such devices with which they please themselves, that they Are called Counsels, cs pns32 vvb dt d j n2-jn pns32 vvi p-acp n2-jn, av pns32 vhb d n2 p-acp r-crq pns32 vvb px32, cst pns32 vbr vvn n2, (12) chapter (DIV2) 1992 Image 133
8542 Euery man almost thinkes he hath some conceit which others haue not, &c. such as these: Every man almost thinks he hath Some conceit which Others have not, etc. such as these: d n1 av vvz pns31 vhz d n1 r-crq n2-jn vhb xx, av d c-acp d: (12) chapter (DIV2) 1992 Image 133
8546 or the Scripture doth not condemne it in expresse words. These and such like conceits in themselues are dull and sillie. or the Scripture does not condemn it in express words. These and such like conceits in themselves Are dull and silly. cc dt n1 vdz xx vvi pn31 p-acp j n2. np1 cc d j n2 p-acp px32 vbr j cc j. (12) chapter (DIV2) 1992 Image 133
8547 But where the loue of sinne hath warmed the heart, and the deuill hath put life into them, it is incredible to conceiue, But where the love of sin hath warmed the heart, and the Devil hath put life into them, it is incredible to conceive, p-acp c-crq dt n1 pp-f n1 vhz vvn dt n1, cc dt n1 vhz vvn n1 p-acp pno32, pn31 vbz j pc-acp vvi, (12) chapter (DIV2) 1992 Image 133
8548 how miserably pertinacious men will shew themselues to be; how miserably pertinacious men will show themselves to be; c-crq av-j j n2 vmb vvi px32 pc-acp vbi; (12) chapter (DIV2) 1992 Image 133
8549 and so doe men approue of their owne deuices, that vsually there is no error or sinne so vile, and so do men approve of their own devices, that usually there is no error or sin so vile, cc av vdb n2 vvi pp-f po32 d n2, cst av-j a-acp vbz dx n1 cc n1 av j, (12) chapter (DIV2) 1992 Image 133
8550 but men can blesse themselues against any terror or threatning: and if men finde their deuices to haue any entertainment, they will aduance themselues wonderfully, but men can bless themselves against any terror or threatening: and if men find their devices to have any entertainment, they will advance themselves wonderfully, cc-acp n2 vmb vvi px32 p-acp d n1 cc j-vvg: cc cs n2 vvb po32 n2 pc-acp vhi d n1, pns32 vmb vvi px32 av-j, (12) chapter (DIV2) 1992 Image 133
8551 and not only swell in great thoughts of themselues, but outwardly vaine-glory will ouer-spreade their carriage, words, and actions. and not only swell in great thoughts of themselves, but outwardly vainglory will overspread their carriage, words, and actions. cc xx av-j vvi p-acp j n2 pp-f px32, cc-acp av-j n1 vmb j po32 n1, n2, cc n2. (12) chapter (DIV2) 1992 Image 133
8552 The consideration hereof should teach vs to trust more in God, and lesse in men , The consideration hereof should teach us to trust more in God, and less in men, dt n1 av vmd vvi pno12 pc-acp vvi av-dc p-acp np1, cc av-dc p-acp n2, (12) chapter (DIV2) 1993 Image 133
8553 and to labour for plainenesse of heart and simplicitie , and to long to heare God speake, and to labour for plainness of heart and simplicity, and to long to hear God speak, cc pc-acp vvi p-acp n1 pp-f n1 cc n1, cc p-acp j pc-acp vvi np1 vvi, (12) chapter (DIV2) 1993 Image 133
8554 and shew vs the secrets of his wisdome , and to suspect our selues when wee feele a selfe-liking or an inclination to boast of our deuice: and show us the secrets of his Wisdom, and to suspect our selves when we feel a self-liking or an inclination to boast of our device: cc vvb pno12 dt n2-jn pp-f po31 n1, cc pc-acp vvi po12 n2 c-crq pns12 vvb dt j cc dt n1 pc-acp vvi pp-f po12 n1: (12) chapter (DIV2) 1993 Image 133
8555 especially wee should pray that the Lord would keepe vs from desire of vaine-glory t, especially we should pray that the Lord would keep us from desire of vainglory tO, av-j pns12 vmd vvi d dt n1 vmd vvi pno12 p-acp n1 pp-f n1 sy, (12) chapter (DIV2) 1993 Image 133
8556 and accordingly we should endeuour to doe nothing through strife or vaine-glory u, but rather set our glory and boasting in knowing God *, and accordingly we should endeavour to do nothing through strife or vainglory u, but rather Set our glory and boasting in knowing God *, cc av-vvg pns12 vmd n1 pc-acp vdi pix p-acp n1 cc n1 sy, cc-acp av-c vvb po12 n1 cc vvg p-acp vvg np1 *, (12) chapter (DIV2) 1993 Image 133
8557 and in the crosse of Christ x, and in the hope of the glory of the sonnes of God y, daily examining our selues, and in the cross of christ x, and in the hope of the glory of the Sons of God y, daily examining our selves, cc p-acp dt n1 pp-f np1 crd, cc p-acp dt n1 pp-f dt n1 pp-f dt n2 pp-f np1 pn22, av-j vvg po12 n2, (12) chapter (DIV2) 1993 Image 133
8558 and prouing our owne workes, lest we thinke our selues something when we are nothing z. Thus of their ignorance. and proving our own works, lest we think our selves something when we Are nothing z. Thus of their ignorance. cc vvg po12 d n2, cs pns12 vvb po12 n2 pi c-crq pns12 vbr pix sy. av pp-f po32 n1. (12) chapter (DIV2) 1993 Image 133
8559 Rashly puffed vp. ] These words are a taxation of their swelling pride, described 1. by the nature of it, puffed vp. 2. by the effect, in vaine, or rashly. Rashly puffed up. ] These words Are a taxation of their swelling pride, described 1. by the nature of it, puffed up. 2. by the Effect, in vain, or rashly. av-j vvn a-acp. ] d n2 vbr dt n1 pp-f po32 j-vvg n1, vvd crd p-acp dt n1 pp-f pn31, vvn a-acp. crd p-acp dt n1, p-acp j, cc av-j. (12) chapter (DIV2) 1994 Image 133
8560 3. by the cause, in the minde of their flesh. 3. by the cause, in the mind of their Flesh. crd p-acp dt n1, p-acp dt n1 pp-f po32 n1. (12) chapter (DIV2) 1994 Image 133
8561 Puffed vp. ] What is pride but a winde? a winde to fill, and a winde to torment. Puffed up. ] What is pride but a wind? a wind to fill, and a wind to torment. vvd a-acp. ] q-crq vbz n1 p-acp dt n1? dt n1 pc-acp vvi, cc dt n1 pc-acp vvi. (12) chapter (DIV2) 1995 Image 133
8562 Men may bee spiritually swelled both in life and opinion. Men may be spiritually swelled both in life and opinion. np1 vmb vbi av-j vvn d p-acp n1 cc n1. (12) chapter (DIV2) 1995 Image 133
8563 There is a swelling for abundance of riches a, there is a swelling behauiour in mens carriages b, there is a swelling in sinne, There is a swelling for abundance of riches a, there is a swelling behaviour in men's carriages b, there is a swelling in sin, pc-acp vbz dt j-vvg p-acp n1 pp-f n2 av, pc-acp vbz dt j-vvg n1 p-acp ng2 n2 sy, zz vbz dt j-vvg p-acp n1, (12) chapter (DIV2) 1995 Image 133
8564 but here is a swelling for opinions c. but Here is a swelling for opinions c. cc-acp av vbz dt j-vvg p-acp n2 sy. (12) chapter (DIV2) 1995 Image 133
8566 as many Scriptures shew, Prouerb. 8 13. and 16.5.19. Iob 40 6. Hab. 2.5. Mal. 4.1. and many such like. as many Scriptures show, Proverb. 8 13. and 16.5.19. Job 40 6. Hab. 2.5. Malachi 4.1. and many such like. c-acp d n2 vvi, n1. crd crd cc crd. np1 crd crd np1 crd. np1 crd. cc d d j. (12) chapter (DIV2) 1995 Image 133
8567 Oh that we could be in loue with a meeke and quiet spirit in the hid man of the heart. O that we could be in love with a meek and quiet Spirit in the hid man of the heart. uh cst pns12 vmd vbi p-acp n1 p-acp dt j cc j-jn n1 p-acp dt j-vvn n1 pp-f dt n1. (12) chapter (DIV2) 1995 Image 133
8568 But let vs obserue the effects of pride. Rashly. ] The word is NONLATINALPHABET, and it signifies either rashly, or in vaine. But let us observe the effects of pride. Rashly. ] The word is, and it signifies either rashly, or in vain. cc-acp vvb pno12 vvi dt n2 pp-f n1. av-j. ] dt n1 vbz, cc pn31 vvz d av-j, cc p-acp j. (12) chapter (DIV2) 1995 Image 133
8569 Sure it is a great fault to be rash, light, sudden, in opinion or practise. Sure it is a great fault to be rash, Light, sudden, in opinion or practice. j pn31 vbz dt j n1 pc-acp vbi j, j, j, p-acp n1 cc n1. (12) chapter (DIV2) 1996 Image 133
8570 It is a great fault to be rash in reprouing, in praising, in dispraising, or taking or mistaking doctrine, in iudging or censuring; It is a great fault to be rash in reproving, in praising, in dispraising, or taking or mistaking Doctrine, in judging or censuring; pn31 vbz dt j n1 pc-acp vbi j p-acp vvg, p-acp vvg, p-acp vvg, cc vvg cc vvg n1, p-acp vvg cc vvg; (12) chapter (DIV2) 1996 Image 133
8571 and we should pray that the Lord would giue vs a staied spirit, and a minde not easily hurried into distemper. and we should pray that the Lord would give us a stayed Spirit, and a mind not Easily hurried into distemper. cc pns12 vmd vvi d dt n1 vmd vvi pno12 dt vvn n1, cc dt n1 xx av-j vvd p-acp n1. (12) chapter (DIV2) 1996 Image 133
8572 If we reade it in vaine, it notes fitly that pride alwayes is in vaine. In vaine I say, first, in respect of God who resisteth it, Iam. 4.7. Luk. 1.51. If we read it in vain, it notes fitly that pride always is in vain. In vain I say, First, in respect of God who Resisteth it, Iam. 4.7. Luk. 1.51. cs pns12 vvb pn31 p-acp j, pn31 vvz av-j cst n1 av vbz p-acp j. p-acp j pns11 vvb, ord, p-acp n1 pp-f np1 r-crq vvz pn31, np1 crd. np1 crd. (12) chapter (DIV2) 1997 Image 133
8573 Secondly, in respect of other men who will not regard it, Prou. 11.2. Psal. 101.5. Secondly, in respect of other men who will not regard it, Prou. 11.2. Psalm 101.5. ord, p-acp n1 pp-f j-jn n2 r-crq vmb xx vvi pn31, np1 crd. np1 crd. (12) chapter (DIV2) 1997 Image 133
8574 Thirdly, in respect of themselues, who inherit nothing by it but follie, Prouerb. 14.18. 1 Tim. 6.4. Our hearts desire then should be that the Lord would hide our pride, and mortifie our naturall corruption herein. Thirdly, in respect of themselves, who inherit nothing by it but folly, Proverb. 14.18. 1 Tim. 6.4. Our hearts desire then should be that the Lord would hide our pride, and mortify our natural corruption herein. ord, p-acp n1 pp-f px32, r-crq vvb pix p-acp pn31 p-acp n1, n1. crd. crd np1 crd. po12 n2 vvb av vmd vbi d dt n1 vmd vvi po12 n1, cc vvi po12 j n1 av. (12) chapter (DIV2) 1997 Image 133
8575 In the minde of the flesh. In the mind of the Flesh. p-acp dt n1 pp-f dt n1. (12) chapter (DIV2) 1998 Image 133
8576 ] Here hee shewes whence all this stuffe and swelling comes, it came from the minde of the flesh, euen from the fairest part of the soule. ] Here he shows whence all this stuff and swelling comes, it Come from the mind of the Flesh, even from the Fairest part of the soul. ] av pns31 vvz c-crq d d n1 cc n-vvg vvz, pn31 vvd p-acp dt n1 pp-f dt n1, av-j p-acp dt js n1 pp-f dt n1. (12) chapter (DIV2) 1998 Image 133
8577 The minde of the flesh is that acumen, that sharpnesse of wit, that perspicacie that is in men, The mind of the Flesh is that acumen, that sharpness of wit, that perspicacy that is in men, dt n1 pp-f dt n1 vbz cst n1, cst n1 pp-f n1, cst n1 cst vbz p-acp n2, (12) chapter (DIV2) 1998 Image 133
8578 and so we may see that wit, sharpnes of vnderstanding, carnall reason, is in vaine, (whatsoeuer men sauour of themselues) a meere puffe of winde, a very vanitie, and so we may see that wit, sharpness of understanding, carnal reason, is in vain, (whatsoever men savour of themselves) a mere puff of wind, a very vanity, cc av pns12 vmb vvi d n1, n1 pp-f n1, j n1, vbz p-acp j, (r-crq n2 vvb pp-f px32) dt j n1 pp-f n1, dt j n1, (12) chapter (DIV2) 1998 Image 133
8579 whether it be in opinion or in life; whither it be in opinion or in life; cs pn31 vbb p-acp n1 cc p-acp n1; (12) chapter (DIV2) 1998 Image 133
8580 the very wisdome of the flesh is enmitie with God, our owne very mindes are so defiled and corrupt. the very Wisdom of the Flesh is enmity with God, our own very minds Are so defiled and corrupt. dt j n1 pp-f dt n1 vbz n1 p-acp np1, po12 d j n2 vbr av vvn cc j. (12) chapter (DIV2) 1998 Image 133
8581 Which should teach vs to gird vp the loynes of our mindes, and restraine that selfe-conceit might arise from the pride of our owne mindes or carnall reason, we should (as the Apostle shewes) become fooles, that wee might be truly wise . Which should teach us to gird up the loins of our minds, and restrain that Self-conceit might arise from the pride of our own minds or carnal reason, we should (as the Apostle shows) become Fools, that we might be truly wise. r-crq vmd vvi pno12 p-acp vvb a-acp dt n2 pp-f po12 n2, cc vvi d n1 vmd vvi p-acp dt n1 pp-f po12 d n2 cc j n1, pns12 vmd (c-acp dt n1 vvz) vvb n2, cst pns12 vmd vbi av-j j. (12) chapter (DIV2) 1998 Image 133
8582 Againe, it should teach vs not to rest vpon the wisdome of men, nor to thinke of any aboue what is written, or be puffed vp one against another e. Thus of the third thing. Again, it should teach us not to rest upon the Wisdom of men, nor to think of any above what is written, or be puffed up one against Another e. Thus of the third thing. av, pn31 vmd vvi pno12 xx pc-acp vvi p-acp dt n1 pp-f n2, ccx p-acp vvb pp-f d p-acp r-crq vbz vvn, cc vbb vvn a-acp crd p-acp j-jn sy. av pp-f dt ord n1. (12) chapter (DIV2) 1998 Image 133
8583 VERS. 19. And not holding the head whereof all the body furnished and knit together by ioynts and bands, increaseth with the increase of God. VERS. 19. And not holding the head whereof all the body furnished and knit together by Joints and bans, increases with the increase of God. fw-la. crd cc xx vvg dt n1 c-crq d dt n1 vvn cc vvn av p-acp n2 cc n2, vvz p-acp dt n1 pp-f np1. (12) chapter (DIV2) 1999 Image 133
8584 THese words note the fourth thing, viz. their danger; they did it not only hypocritically, and ignorantly, and proudly, but also dangerously. THese words note the fourth thing, viz. their danger; they did it not only hypocritically, and ignorantly, and proudly, but also dangerously. d n2 vvb dt ord n1, n1 po32 n1; pns32 vdd pn31 xx av-j av-j, cc av-j, cc av-j, cc-acp av av-j. (12) chapter (DIV2) 2000 Image 133
8586 it is laid downe in these words, not holding the head; and amplified by a digression into the praises of the mysticall body of Iesus Christ for the vnion and increase thereof. it is laid down in these words, not holding the head; and amplified by a digression into the praises of the mystical body of Iesus christ for the Union and increase thereof. pn31 vbz vvn a-acp p-acp d n2, xx vvg dt n1; cc vvn p-acp dt n1 p-acp dt n2 pp-f dt j n1 pp-f np1 np1 p-acp dt n1 cc n1 av. (12) chapter (DIV2) 2000 Image 133
8587 Not holding the head. ] These words shew that they that beleeue and practise such things, are themselues out of Christ, Not holding the head. ] These words show that they that believe and practise such things, Are themselves out of christ, xx vvg dt n1. ] d n2 vvi cst pns32 cst vvb cc vvi d n2, vbr px32 av pp-f np1, (12) chapter (DIV2) 2001 Image 133
8588 and by this kinde of worship they draw men from Christ. Foure things may from hence be obserued. and by this kind of worship they draw men from christ. Foure things may from hence be observed. cc p-acp d n1 pp-f n1 pns32 vvb n2 p-acp np1. crd n2 vmb p-acp av vbi vvn. (12) chapter (DIV2) 2001 Image 133
8589 1. That Angell-worship razeth the foundation, so that the Churches that practise it fall from Christ, 1. That Angel-worship razes the Foundation, so that the Churches that practise it fallen from christ, crd cst n1 vvz dt n1, av cst dt n2 cst vvb pn31 vvi p-acp np1, (12) chapter (DIV2) 2002 Image 133
8590 and are not the true Churches of Christ; and Are not the true Churches of christ; cc vbr xx dt j n2 pp-f np1; (12) chapter (DIV2) 2002 Image 133
8591 and this euidently proues the Church of Rome to be no true Church, because besides many other heresies and idolatries, they maintaine the worshipping of Saints and Angels. and this evidently Proves the Church of Room to be no true Church, Because beside many other heresies and idolatries, they maintain the worshipping of Saints and Angels. cc d av-j vvz dt n1 pp-f vvb pc-acp vbi dx j n1, c-acp p-acp d j-jn n2 cc n2, pns32 vvb dt vvg pp-f n2 cc n2. (12) chapter (DIV2) 2002 Image 133
8592 2. That hypocrisie, ignorance, and pride, are inseparable companions of apostacie from Christ. 3. That there is a difference betweene sinne and sinne, error and error: 2. That hypocrisy, ignorance, and pride, Are inseparable Sodales of apostasy from christ. 3. That there is a difference between sin and sin, error and error: crd cst n1, n1, cc n1, vbr j n2 pp-f n1 p-acp np1. crd cst pc-acp vbz dt n1 p-acp n1 cc n1, n1 cc n1: (12) chapter (DIV2) 2003 Image 133
8593 euery sinne or euery error doth not cut vs off from Christ; there be some sins be sinnes of infirmitie ; every sin or every error does not Cut us off from christ; there be Some Sins be Sins of infirmity; d n1 cc d n1 vdz xx vvi pno12 a-acp p-acp np1; pc-acp vbi d n2 vbb n2 pp-f n1; (12) chapter (DIV2) 2004 Image 133
8594 some sinnes be such as there remaines no more sacrifice for them ; there bee some ceremonies may bee borne withall ; Some Sins be such as there remains no more sacrifice for them; there be Some ceremonies may be born withal; d n2 vbb d c-acp pc-acp vvz av-dx dc n1 p-acp pno32; pc-acp vbi d n2 vmb vbi vvn av; (12) chapter (DIV2) 2004 Image 133
8595 some ceremonies that abolish from Christ ; there be some errors of meere frailtie and ignorance ; some errors that altogether corrupt the minde, and make men destitute of the truth . Some ceremonies that Abolah from christ; there be Some errors of mere frailty and ignorance; Some errors that altogether corrupt the mind, and make men destitute of the truth. d n2 cst vvb p-acp np1; pc-acp vbi d n2 pp-f j n1 cc n1; d n2 cst av j dt n1, cc vvi n2 j pp-f dt n1. (12) chapter (DIV2) 2004 Image 133
8596 And therefore we should learne with all discerning to put a difference. 4. That it is an vtter miserie not to be ioyned vnto Christ; And Therefore we should Learn with all discerning to put a difference. 4. That it is an utter misery not to be joined unto christ; cc av pns12 vmd vvi p-acp d vvg pc-acp vvi dt n1. crd cst pn31 vbz dt j n1 xx pc-acp vbi vvn p-acp np1; (12) chapter (DIV2) 2004 Image 133
8597 which imports a singular feeblenes in the hearts of men, that cannot be stirred with all heedfulnesse to make sure their vnion with Christ. which imports a singular feebleness in the hearts of men, that cannot be stirred with all heedfulness to make sure their Union with christ. r-crq vvz dt j n1 p-acp dt n2 pp-f n2, cst vmbx vbi vvn p-acp d n1 pc-acp vvi av-j po32 n1 p-acp np1. (12) chapter (DIV2) 2005 Image 133
8598 Head. ] The dreame of Catharinus, that the Pope should be here meant, is to bee scorned, not confuted. Head. ] The dream of Catharinus, that the Pope should be Here meant, is to be scorned, not confuted. n1 ] dt n1 pp-f np1, cst dt n1 vmd vbi av vvn, vbz pc-acp vbi vvn, xx vvn. (12) chapter (DIV2) 2006 Image 133
8599 The words note the relation that is betweene Christ and the Church. The words note the Relation that is between christ and the Church. dt n2 vvb dt n1 cst vbz p-acp np1 cc dt n1. (12) chapter (DIV2) 2006 Image 133
8600 The creature stands in relation to Christ: 1. More generally in existence, and so all things are in him, Col. 1.16. More specially in vnion, and so man only is ioyned to Christ: The creature Stands in Relation to christ: 1. More generally in existence, and so all things Are in him, Col. 1.16. More specially in Union, and so man only is joined to christ: dt n1 vvz p-acp n1 p-acp np1: crd av-dc av-j p-acp n1, cc av d n2 vbr p-acp pno31, np1 crd. av-dc av-j p-acp n1, cc av n1 av-j vbz vvn p-acp np1: (12) chapter (DIV2) 2007 Image 133
8601 but this vnion is threefold, for it is either naturall, or sacramentall, or mysticall. In the vnion of nature all men are ioyned to Christ: but this Union is threefold, for it is either natural, or sacramental, or mystical. In the Union of nature all men Are joined to christ: cc-acp d n1 vbz j, c-acp pn31 vbz av-d j, cc j, cc j. p-acp dt n1 pp-f n1 d n2 vbr vvn p-acp np1: (12) chapter (DIV2) 2007 Image 133
8602 In the vnion of Sacrament or signe all in the visible Church are ioyned to Christ: In the Union of Sacrament or Signen all in the visible Church Are joined to christ: p-acp dt n1 pp-f n1 cc n1 av-d p-acp dt j n1 vbr vvn p-acp np1: (12) chapter (DIV2) 2007 Image 133
8603 In the mysticall vnion in one body, only the faithfull are ioyned to Christ. And this is here meant. In the mystical Union in one body, only the faithful Are joined to christ. And this is Here meant. p-acp dt j n1 p-acp crd n1, av-j dt j vbr vvn p-acp np1. cc d vbz av vvn. (12) chapter (DIV2) 2007 Image 133
8604 And so wee haue here occasion againe to take notice of this truth, that the Church of Christ is ioyned vnto Christ in a most neere vnion, And so we have Here occasion again to take notice of this truth, that the Church of christ is joined unto christ in a most near Union, cc av pns12 vhb av n1 av pc-acp vvi n1 pp-f d n1, cst dt n1 pp-f np1 vbz vvn p-acp np1 p-acp dt av-ds j n1, (12) chapter (DIV2) 2008 Image 133
8607 comfort, if we consider the loue, presence, sympathie, influence, and communication of dignitie with which Christ doth honor vs as our head: Comfort, if we Consider the love, presence, Sympathy, influence, and communication of dignity with which christ does honour us as our head: n1, cs pns12 vvb dt n1, n1, n1, n1, cc n1 pp-f n1 p-acp r-crq np1 vdz vvi pno12 p-acp po12 n1: (12) chapter (DIV2) 2008 Image 133
8608 instruction also, for this may teach vs to be carefull to obey Christ willingly, as the member doth the head, instruction also, for this may teach us to be careful to obey christ willingly, as the member does the head, n1 av, c-acp d vmb vvi pno12 pc-acp vbi j pc-acp vvi np1 av-j, c-acp dt n1 vdz dt n1, (12) chapter (DIV2) 2008 Image 133
8609 and to carry our selues so godly and discreetly, that we dishonor not our head. and to carry our selves so godly and discreetly, that we dishonour not our head. cc pc-acp vvi po12 n2 av j cc av-j, cst pns12 vvb xx po12 n1. (12) chapter (DIV2) 2008 Image 133
8610 From which all the body &c. ] Hitherto of the danger as it is laid downe: From which all the body etc. ] Hitherto of the danger as it is laid down: p-acp r-crq d dt n1 av ] av pp-f dt n1 c-acp pn31 vbz vvn a-acp: (12) chapter (DIV2) 2009 Image 133
8611 now followeth the aggrauation by a digression into the praises of the Church the mysticall body of Christ. now follows the aggravation by a digression into the praises of the Church the mystical body of christ. av vvz dt n1 p-acp dt n1 p-acp dt n2 pp-f dt n1 dt j n1 pp-f np1. (12) chapter (DIV2) 2009 Image 133
8612 In generall three things may be obserued. In general three things may be observed. p-acp n1 crd n2 vmb vbi vvn. (12) chapter (DIV2) 2009 Image 133
8613 1. That by nature we are wonderfull blinde in the contemplation of the glory of the mysticall body of Christ, 1. That by nature we Are wonderful blind in the contemplation of the glory of the mystical body of christ, crd cst p-acp n1 pns12 vbr j j p-acp dt n1 pp-f dt n1 pp-f dt j n1 pp-f np1, (12) chapter (DIV2) 2010 Image 133
8614 and therefore wee had need to be often put in minde of it. and Therefore we had need to be often put in mind of it. cc av pns12 vhd n1 pc-acp vbi av vvn p-acp n1 pp-f pn31. (12) chapter (DIV2) 2010 Image 133
8615 2. That one way to set out the fearefulnesse of sinne, is by the fairenesse of the blessings lost by it; 2. That one Way to Set out the fearfulness of sin, is by the fairness of the blessings lost by it; crd cst pi n1 pc-acp vvi av dt n1 pp-f n1, vbz p-acp dt n1 pp-f dt n2 vvn p-acp pn31; (12) chapter (DIV2) 2011 Image 133
8616 the fairenesse of the body of Christ shewes the foulenesse of lumpes of prophanenesse and apostacie. the fairness of the body of christ shows the foulness of lumps of profaneness and apostasy. dt n1 pp-f dt n1 pp-f np1 vvz dt n1 pp-f n2 pp-f n1 cc n1. (12) chapter (DIV2) 2011 Image 133
8617 3. Digressions are not alwaies and absolutely vnlawfull: 3. Digressions Are not always and absolutely unlawful: crd n2 vbr xx av cc av-j j: (12) chapter (DIV2) 2012 Image 133
8618 Gods spirit sometimes drawes aside the doctrine, to satisfie some soule which the teacher knoweth not; God's Spirit sometime draws aside the Doctrine, to satisfy Some soul which the teacher Knoweth not; ng1 n1 av vvz av dt n1, pc-acp vvi d n1 r-crq dt n1 vvz xx; (12) chapter (DIV2) 2012 Image 133
8619 and sparingly vsed it quickneth attention. and sparingly used it Quickeneth attention. cc av-vvg vvd pn31 vvz n1. (12) chapter (DIV2) 2012 Image 133
8620 But I forbeare to pleade much for it, because though God may force it, yet man should not frame it: But I forbear to plead much for it, Because though God may force it, yet man should not frame it: p-acp pns11 vvb pc-acp vvi d p-acp pn31, c-acp cs np1 vmb vvi pn31, av n1 vmd xx vvi pn31: (12) chapter (DIV2) 2012 Image 133
8621 and it is a most happy abilitie to speake punctually, directly to the point. and it is a most happy ability to speak punctually, directly to the point. cc pn31 vbz dt av-ds j n1 pc-acp vvi av-j, av-j p-acp dt n1. (12) chapter (DIV2) 2012 Image 133
8622 But in particular in these words the Church which is the body of Christ is praised fo foure things. 1. For her originall or dependance vpon Christ, of whom. 2. For ornament, furnished. 3. For vnion, which is amplified, 1. by the parts, knit together, 2. by the meanes, ioynts and bands. 4. For her growth, increasing with the increase of God. But in particular in these words the Church which is the body of christ is praised foe foure things. 1. For her original or dependence upon christ, of whom. 2. For ornament, furnished. 3. For Union, which is amplified, 1. by the parts, knit together, 2. by the means, Joints and bans. 4. For her growth, increasing with the increase of God. cc-acp p-acp j p-acp d n2 dt n1 r-crq vbz dt n1 pp-f np1 vbz vvn p-acp crd n2. crd p-acp po31 j-jn cc n1 p-acp np1, pp-f ro-crq. crd p-acp n1, vvn. crd p-acp n1, r-crq vbz vvn, crd p-acp dt n2, vvn av, crd p-acp dt n2, n2 cc n2. crd p-acp po31 n1, vvg p-acp dt n1 pp-f np1. (12) chapter (DIV2) 2013 Image 133
8623 Of whom. ] Doct. All the praise of the Church is from her head, for of her selfe she is blacke , she is but the daughter of Pharoe , she was in her bloud when Christ first found her , she needed to be washed from her spots and wrinkles , Of whom. ] Doct. All the praise of the Church is from her head, for of her self she is black, she is but the daughter of Pharaoh, she was in her blood when christ First found her, she needed to be washed from her spots and wrinkles, pp-f ro-crq. ] np1 d dt n1 pp-f dt n1 vbz p-acp po31 n1, c-acp pp-f po31 n1 pns31 vbz j-jn, pns31 vbz p-acp dt n1 pp-f np1, pns31 vbds p-acp po31 n1 c-crq np1 ord vvd pno31, pns31 vvd pc-acp vbi vvn p-acp po31 n2 cc n2, (12) chapter (DIV2) 2014 Image 133
8624 and therefore wee should denie our selues, and doe all in the name of Christ, who is our praise. and Therefore we should deny our selves, and do all in the name of christ, who is our praise. cc av pns12 vmd vvi po12 n2, cc vdb d p-acp dt n1 pp-f np1, r-crq vbz po12 n1. (12) chapter (DIV2) 2014 Image 133
8625 All the body. ] Doct. The care of Christ extends it selfe to euery member as well as any: All the body. ] Doct. The care of christ extends it self to every member as well as any: d dt n1. ] np1 dt n1 pp-f np1 vvz pn31 n1 p-acp d n1 c-acp av c-acp d: (12) chapter (DIV2) 2015 Image 133
8645 Great is the glory of Christians knit to Christ, for from that vnion with him flow many excellent priuiledges: such are these. Great is the glory of Christians knit to christ, for from that Union with him flow many excellent privileges: such Are these. j vbz dt n1 pp-f np1 vvn p-acp np1, c-acp p-acp d n1 p-acp pno31 vvi d j n2: d vbr d. (12) chapter (DIV2) 2022 Image 133
8646 1. The communication of names: the body is called sometimes by the name of the head, viz. Christ : 1. The communication of names: the body is called sometime by the name of the head, viz. christ: crd dt n1 pp-f n2: dt n1 vbz vvn av p-acp dt n1 pp-f dt n1, n1 np1: (12) chapter (DIV2) 2023 Image 133
8626 obserue these phrases in Scripture, Euery one that asketh , euery one that heareth these words , euery one that confesseth Christ , euery one that is wearie and heauie laden , euery one that the Father hath giuen him , euery one that calleth on the name of God , and the like. Ʋse is first for comfort: observe these phrases in Scripture, Every one that asks, every one that hears these words, every one that Confesses christ, every one that is weary and heavy laden, every one that the Father hath given him, every one that calls on the name of God, and the like. Ʋse is First for Comfort: vvb d n2 p-acp n1, d pi cst vvz, d pi cst vvz d n2, d pi cst vvz np1, d pi cst vbz j cc av-j vvn, d pi cst dt n1 vhz vvn pno31, d pi cst vvz p-acp dt n1 pp-f np1, cc dt j. j vbz ord p-acp n1: (12) chapter (DIV2) 2015 Image 133
8627 let not the Eunuch say, I am a drie tree, or the stranger say, The Lord hath separated me from his people . let not the Eunuch say, I am a dry tree, or the stranger say, The Lord hath separated me from his people. vvb xx dt n1 vvb, pns11 vbm dt j n1, cc dt n1 vvb, dt n1 vhz vvn pno11 p-acp po31 n1. (12) chapter (DIV2) 2016 Image 133
8628 Nor let the foot say, I am not the eye , &c. And secondly, wee must learne of Christ to extend our loue also to all Saints. Nor let the foot say, I am not the eye, etc. And secondly, we must Learn of christ to extend our love also to all Saints. ccx vvb dt n1 vvb, pns11 vbm xx dt n1, av cc ord, pns12 vmb vvi pp-f np1 pc-acp vvi po12 n1 av p-acp d n2. (12) chapter (DIV2) 2016 Image 133
8629 Body. ] It were to no purpose to tell that there are diuers bodies, terrestriall, celestiall, naturall, spirituall, a body of sinne, a body of death: Body. ] It were to no purpose to tell that there Are diverse bodies, terrestrial, celestial, natural, spiritual, a body of sin, a body of death: n1. ] pn31 vbdr p-acp dx n1 pc-acp vvi cst a-acp vbr j n2, j, j, j, j, dt n1 pp-f n1, dt n1 pp-f n1: (12) chapter (DIV2) 2017 Image 133
8630 it is Christs body is here spoken of: it is Christ body is Here spoken of: pn31 vbz npg1 n1 vbz av vvn pp-f: (12) chapter (DIV2) 2017 Image 133
8631 Christ hath a body naturall, and a body sacramentall, and a body mysticall; tis the mysticall body is here meant. christ hath a body natural, and a body sacramental, and a body mystical; this the mystical body is Here meant. np1 vhz dt n1 j, cc dt n1 j, cc dt n1 j; pn31|vbz dt j n1 vbz av vvn. (12) chapter (DIV2) 2017 Image 133
8632 The mysticall bodie of Christ is the company of faithfull men, who by an vnutterable vnion are euerlastingly ioyned to Christ, The mystical body of christ is the company of faithful men, who by an unutterable Union Are everlastingly joined to christ, dt j n1 pp-f np1 vbz dt n1 pp-f j n2, r-crq p-acp dt j n1 vbr av-j vvn p-acp np1, (12) chapter (DIV2) 2017 Image 133
8633 though they are dispersed vp and downe the world, yet in a spirituall relation they are as neere together as the members of the body are; though they Are dispersed up and down the world, yet in a spiritual Relation they Are as near together as the members of the body Are; cs pns32 vbr vvn a-acp cc a-acp dt n1, av p-acp dt j n1 pns32 vbr a-acp av-j av c-acp dt n2 pp-f dt n1 vbr; (12) chapter (DIV2) 2017 Image 133
8634 if we be faithfull, there can be no separation from Christ and Christians, whatsoeuer become of vs in our outward estate. if we be faithful, there can be no separation from christ and Christians, whatsoever become of us in our outward estate. cs pns12 vbb j, pc-acp vmb vbi dx n1 p-acp np1 cc np1, r-crq vvb pp-f pno12 p-acp po12 j n1. (12) chapter (DIV2) 2017 Image 133
8635 This body of Christ is commended for three things, ornament, vnion, and growth: and well are all put together, This body of christ is commended for three things, ornament, Union, and growth: and well Are all put together, d n1 pp-f np1 vbz vvn p-acp crd n2, n1, n1, cc n1: cc av vbr d vvn av, (12) chapter (DIV2) 2018 Image 133
8636 for not one can bee without the other, especially the first and the third cannot be without the second. for not one can be without the other, especially the First and the third cannot be without the second. c-acp xx pi vmb vbi p-acp dt n-jn, av-j dt ord cc dt ord vmbx vbi p-acp dt ord. (12) chapter (DIV2) 2018 Image 133
8637 It is no wonder Christians cannot grow nor be furnished, if they bee not knit to Christ; It is no wonder Christians cannot grow nor be furnished, if they be not knit to christ; pn31 vbz dx n1 np1 vmbx vvi ccx vbb vvn, cs pns32 vbb xx vvn p-acp np1; (12) chapter (DIV2) 2018 Image 133
8638 they may be neere the body, but not of the body. There is great difference betweene our best garments, and our meanest members: they may be near the body, but not of the body. There is great difference between our best garments, and our Meanest members: pns32 vmb vbi av-j dt n1, cc-acp xx pp-f dt n1. pc-acp vbz j n1 p-acp po12 js n2, cc po12 js n2: (12) chapter (DIV2) 2018 Image 133
8639 the worst member of the body will grow, yet the best raiment though it sit neuer so neere will not: the worst member of the body will grow, yet the best raiment though it fit never so near will not: dt js n1 pp-f dt n1 vmb vvi, av dt js n1 c-acp pn31 vvb av av av-j vmb xx: (12) chapter (DIV2) 2018 Image 133
8640 so is it betweene wicked men professing Christ, and the godly that are members of Christ indeed. so is it between wicked men professing christ, and the godly that Are members of christ indeed. av vbz pn31 p-acp j n2 vvg np1, cc dt j cst vbr n2 pp-f np1 av. (12) chapter (DIV2) 2018 Image 133
8641 Of these three, vnion is of the essence of the body, the other two are adiuncts; Of these three, Union is of the essence of the body, the other two Are adjuncts; pp-f d crd, n1 vbz pp-f dt n1 pp-f dt n1, dt j-jn crd vbr n2; (12) chapter (DIV2) 2019 Image 133
8642 the one needfull to the being, the other to the well-being of the Church. First therefore of this vnion. the one needful to the being, the other to the well-being of the Church. First Therefore of this Union. dt crd j p-acp dt vbg, dt j-jn p-acp dt n1 pp-f dt n1. np1 av pp-f d n1. (12) chapter (DIV2) 2019 Image 133
8643 This vnion is two wayes here set forth: 1. That it is, in these words, knit together. 2. How it is, in these words, by ioynts and bands. This Union is two ways Here Set forth: 1. That it is, in these words, knit together. 2. How it is, in these words, by Joints and bans. d n1 vbz crd n2 av vvn av: crd cst pn31 vbz, p-acp d n2, vvn av. crd c-crq pn31 vbz, p-acp d n2, p-acp n2 cc n2. (12) chapter (DIV2) 2020 Image 133
8644 Knit together. ] The faithfull are knit together, 1. with Christ, 2. with Christians. Knit together. ] The faithful Are knit together, 1. with christ, 2. with Christians. vvb av. ] dt j vbr vvn av, crd p-acp np1, crd p-acp np1. (12) chapter (DIV2) 2021 Image 133
8789 Some men haue wisdome, other haue the praise of wisdome. some men have Wisdom, other have the praise of Wisdom. d n2 vhb n1, j-jn vhi dt n1 pp-f n1. (12) chapter (DIV2) 2077 Image 133
8647 and the head by the name of the body, viz. Israel . 2. The influence of the vertue of the death and resurrection of Christ . 3. The inhabitation of the spirit of Christ . 4. Intercession . 5. The communication of the secrets of Christ . 6. The testimonie of Iesus . 7. Expiation as he is the sacrifice, and the head by the name of the body, viz. Israel. 2. The influence of the virtue of the death and resurrection of christ. 3. The inhabitation of the Spirit of christ. 4. Intercession. 5. The communication of the secrets of christ. 6. The testimony of Iesus. 7. Expiation as he is the sacrifice, cc dt n1 p-acp dt n1 pp-f dt n1, n1 np1. crd dt n1 pp-f dt n1 pp-f dt n1 cc n1 pp-f np1. crd dt n1 pp-f dt n1 pp-f np1. crd n1. crd dt n1 pp-f dt n2-jn pp-f np1. crd dt n1 pp-f np1. crd n1 c-acp pns31 vbz dt n1, (12) chapter (DIV2) 2023 Image 133
8648 and passeouer offered for vs . 8. Consolation in affliction . 9. Power against tentations . 10. The anointing or power of office to bee Prophets, Kings, and passover offered for us. 8. Consolation in affliction. 9. Power against tentations. 10. The anointing or power of office to be prophets, Kings, cc av vvn p-acp pno12. crd n1 p-acp n1. crd n1 p-acp n2. crd dt vvg cc n1 pp-f n1 pc-acp vbi n2, n2, (12) chapter (DIV2) 2023 Image 133
8649 and Priests, vnto God . 11. Ʋniuersall grace, not in respect of persons, that it reacheth to all the members onely, and Priests, unto God. 11. Ʋniuersall grace, not in respect of Persons, that it reaches to all the members only, cc n2, p-acp np1. crd j n1, xx p-acp n1 pp-f n2, cst pn31 vvz p-acp d dt n2 av-j, (12) chapter (DIV2) 2023 Image 133
8650 but in respect of parts, that hee being the fulnesse that filleth all in all things . 12. Sympathie ▪ all miseries . 13. The sanctification of all occurrents in life or death . 14 The resurrection of the body, both for matter , and prioritie . but in respect of parts, that he being the fullness that fills all in all things. 12. sympathy ▪ all misery's. 13. The sanctification of all occurrents in life or death. 14 The resurrection of the body, both for matter, and priority. cc-acp p-acp n1 pp-f n2, cst pns31 vbg dt n1 cst vvz d p-acp d n2. crd n1 ▪ d n2. crd dt n1 pp-f d n2 p-acp n1 cc n1. crd dt n1 pp-f dt n1, av-d p-acp n1, cc n1. (12) chapter (DIV2) 2023 Image 133
8651 Lastly, the opening of heauen , a lease whereof is granted and sealed and earnest giuen in this life . Thus of vnion with Christ. Lastly, the opening of heaven, a lease whereof is granted and sealed and earnest given in this life. Thus of Union with christ. ord, dt n-vvg pp-f n1, dt n1 c-crq vbz vvn cc vvd cc j vvn p-acp d n1. av pp-f n1 p-acp np1. (12) chapter (DIV2) 2023 Image 133
8652 From their knitting with Christians also arise excellent aduantages and prerogatiues; From their knitting with Christians also arise excellent advantages and prerogatives; p-acp po32 n-vvg p-acp np1 av vvi j n2 cc n2; (12) chapter (DIV2) 2024 Image 133
8653 for hereby they haue right to the externall priuiledges of Sion: they stand in relation to all Saints, they receiue the benefit of the praiers of the whole body, for hereby they have right to the external privileges of Sion: they stand in Relation to all Saints, they receive the benefit of the Prayers of the Whole body, c-acp av pns32 vhb j-jn p-acp dt j n2 pp-f np1: pns32 vvb p-acp n1 p-acp d n2, pns32 vvb dt n1 pp-f dt n2 pp-f dt j-jn n1, (12) chapter (DIV2) 2024 Image 133
8654 and from the knowne Saints they haue the light of example, fellowship in the Gospell, outward blessings for their sakes, assistance in the fight against the world, sympathie in afflictions, the profit of spirituall mercy, counsell, consolation, admonition, &c. and lastly a part in their lot. and from the known Saints they have the Light of Exampl, fellowship in the Gospel, outward blessings for their sakes, assistance in the fight against the world, Sympathy in afflictions, the profit of spiritual mercy, counsel, consolation, admonition, etc. and lastly a part in their lot. cc p-acp dt j-vvn n2 pns32 vhb dt n1 pp-f n1, n1 p-acp dt n1, j n2 p-acp po32 n2, n1 p-acp dt n1 p-acp dt n1, n1 p-acp n2, dt n1 pp-f j n1, n1, n1, n1, av cc ord dt n1 p-acp po32 n1. (12) chapter (DIV2) 2024 Image 133
8655 By ioynts and bonds. ] The meaning is, that Gods seruants are tied together by as neere, certaine, By Joints and bonds. ] The meaning is, that God's Servants Are tied together by as near, certain, p-acp n2 cc n2. ] dt n1 vbz, cst npg1 n2 vbr vvn av p-acp c-acp av-j, j, (12) chapter (DIV2) 2025 Image 133
8656 and sure meanes, as any member in the body can bee ioyned to the rest by ioynts and bands. and sure means, as any member in the body can be joined to the rest by Joints and bans. cc j n2, c-acp d n1 p-acp dt n1 vmb vbi vvn p-acp dt n1 p-acp n2 cc n2. (12) chapter (DIV2) 2025 Image 133
8657 Wee are tied to Christ both by his spirit, and by faith, and hope, and holy d•sires; we Are tied to christ both by his Spirit, and by faith, and hope, and holy d•sires; pns12 vbr vvn p-acp np1 d p-acp po31 n1, cc p-acp n1, cc n1, cc j n2; (12) chapter (DIV2) 2026 Image 133
8658 we are tied to the Church, in one spirit, in one head, in the freedome and vse of his ordinances, the word and Sacraments, in affection, in subordination of callings, we Are tied to the Church, in one Spirit, in one head, in the freedom and use of his ordinances, the word and Sacraments, in affection, in subordination of callings, pns12 vbr vvn p-acp dt n1, p-acp crd n1, p-acp crd n1, p-acp dt n1 cc n1 pp-f po31 n2, dt n1 cc n2, p-acp n1, p-acp n1 pp-f n2, (12) chapter (DIV2) 2026 Image 133
8659 and in the couenant of grace, and in the same lot of inheritance. The vses of all follow. and in the Covenant of grace, and in the same lot of inheritance. The uses of all follow. cc p-acp dt n1 pp-f n1, cc p-acp dt d n1 pp-f n1. dt n2 pp-f d vvb. (12) chapter (DIV2) 2026 Image 133
8660 First, if wee bee thus tied to Christ by ioynts and bands, then they are to bee reproued that like it so well to be still chained in the bonds of iniquitie, First, if we be thus tied to christ by Joints and bans, then they Are to be reproved that like it so well to be still chained in the bonds of iniquity, ord, cs pns12 vbb av vvn p-acp np1 p-acp n2 cc n2, cs pns32 vbr pc-acp vbi vvn cst av-j pn31 av av pc-acp vbi av vvn p-acp dt n2 pp-f n1, (12) chapter (DIV2) 2027 Image 133
8661 and seeke not this holy vnion, let them take heede they be not reserued vnto euerlasting bonds. and seek not this holy Union, let them take heed they be not reserved unto everlasting bonds. cc vvb xx d j n1, vvb pno32 vvi n1 pns32 vbb xx vvn p-acp j n2. (12) chapter (DIV2) 2027 Image 133
8662 But especially the meditation hereof should worke in vs a hatred of fornication, and that filthy coupling with an harlot , But especially the meditation hereof should work in us a hatred of fornication, and that filthy coupling with an harlot, p-acp av-j dt n1 av vmd vvi p-acp pno12 dt n1 pp-f n1, cc cst j vvg p-acp dt n1, (12) chapter (DIV2) 2027 Image 133
8663 and we should take heede of offending, wounding or wronging the brethren, for thereby men sinne against Christ himselfe to whom they are vnited , and we should take heed of offending, wounding or wronging the brothers, for thereby men sin against christ himself to whom they Are united, cc pns12 vmd vvi n1 pp-f vvg, j-vvg cc vvg dt n2, c-acp av n2 vvb p-acp np1 px31 p-acp ro-crq pns32 vbr vvn, (12) chapter (DIV2) 2027 Image 133
8664 and it should separate vs from sinners , and cause vs to striue to shew our selues new creatures , and it should separate us from Sinners, and cause us to strive to show our selves new creatures, cc pn31 vmd vvi pno12 p-acp n2, cc vvb pno12 pc-acp vvi pc-acp vvi po12 n2 j n2, (12) chapter (DIV2) 2027 Image 133
8665 and to seeke those things that are aboue where our head and Sauiour is . and to seek those things that Are above where our head and Saviour is. cc pc-acp vvi d n2 cst vbr p-acp c-crq po12 n1 cc n1 vbz. (12) chapter (DIV2) 2027 Image 133
8666 Here also is great comfort, for our vnion with Christ may assure vs that we shall not be destitute of any heauenly gift, needfull for this life or the appearing of Christ, Here also is great Comfort, for our Union with christ may assure us that we shall not be destitute of any heavenly gift, needful for this life or the appearing of christ, av av vbz j n1, p-acp po12 n1 p-acp np1 vmb vvi pno12 d pns12 vmb xx vbi j pp-f d j n1, j p-acp d n1 cc dt vvg pp-f np1, (12) chapter (DIV2) 2027 Image 133
8667 for present sanctification or future preseruation, for God is faithfull who hath called vs to this fellowship with his sonne. for present sanctification or future preservation, for God is faithful who hath called us to this fellowship with his son. p-acp j n1 cc j-jn n1, c-acp np1 vbz j r-crq vhz vvn pno12 p-acp d n1 p-acp po31 n1. (12) chapter (DIV2) 2027 Image 133
8668 And seeing we are tied with such ioynts and bands, who shall separate vs from the loue of Christ . And seeing we Are tied with such Joints and bans, who shall separate us from the love of christ. cc vvg pns12 vbr vvn p-acp d n2 cc n2, r-crq vmb vvi pno12 p-acp dt n1 pp-f np1. (12) chapter (DIV2) 2027 Image 133
8669 Againe, are we vnited to Christians and knit together as fellow members? then we should be faithfull in the vse of our owne gifts, Again, Are we united to Christians and knit together as fellow members? then we should be faithful in the use of our own Gifts, av, vbr pns12 vvn p-acp np1 cc vvi av p-acp n1 n2? cs pns12 vmd vbi j p-acp dt n1 pp-f po12 d n2, (12) chapter (DIV2) 2028 Image 133
8670 and diligent in our callings for the common good , to all well-doing, to doe it with loue, sinceritie, and brotherly affection , yeelding honour to the places and gifts of others , with all vprightnesse, diligence, and diligent in our callings for the Common good, to all welldoing, to do it with love, sincerity, and brotherly affection, yielding honour to the places and Gifts of Others, with all uprightness, diligence, cc j p-acp po12 n2 p-acp dt j j, p-acp d n1, pc-acp vdi pn31 p-acp vvb, n1, cc j n1, vvg n1 p-acp dt n2 cc n2 pp-f ng2-jn, p-acp d n1, n1, (12) chapter (DIV2) 2028 Image 133
8671 and respect of Gods glory , with hope, patience, prayer , with mercy, sympathie and humilitie. Thus of vnion: ornament followes. and respect of God's glory, with hope, patience, prayer, with mercy, Sympathy and humility. Thus of Union: ornament follows. cc n1 pp-f npg1 n1, p-acp n1, n1, n1, p-acp n1, n1 cc n1. av pp-f n1: n1 vvz. (12) chapter (DIV2) 2028 Image 133
8672 Furnished ] The Church is furnished with vnsearchable riches , with all sorts of spirituall blessings in heauenly things , she is cleansed by the bloud of Christ , Christ is her wisedome, righteousnesse, and sanctification, Furnished ] The Church is furnished with unsearchable riches, with all sorts of spiritual blessings in heavenly things, she is cleansed by the blood of christ, christ is her Wisdom, righteousness, and sanctification, vvn ] dt n1 vbz vvn p-acp j n2, p-acp d n2 pp-f j n2 p-acp j n2, pns31 vbz vvn p-acp dt n1 pp-f np1, np1 vbz po31 n1, n1, cc n1, (12) chapter (DIV2) 2029 Image 133
8673 and redemption , shee is not destitute of any heauenly gift , and this he tooke order for when he ascended on high, and led captiuitie captiue . and redemption, she is not destitute of any heavenly gift, and this he took order for when he ascended on high, and led captivity captive. cc n1, pns31 vbz xx j pp-f d j n1, cc d pns31 vvd n1 p-acp c-crq pns31 vvn p-acp j, cc vvd n1 j-jn. (12) chapter (DIV2) 2029 Image 133
8674 Oh then that the loue of Christ could constraine vs, and that the spirit of Christ would inlighten vs to see the riches of our calling, O then that the love of christ could constrain us, and that the Spirit of christ would inlighten us to see the riches of our calling, uh av d dt n1 pp-f np1 vmd vvi pno12, cc d dt n1 pp-f np1 vmd vvi pno12 pc-acp vvi dt n2 pp-f po12 n1, (12) chapter (DIV2) 2029 Image 133
8675 and the glorious inheritance of the Saints? Thus of ornament: growth followeth. Increasing with the increase of God ] Growth is a marueilous glory to Christians. and the glorious inheritance of the Saints? Thus of ornament: growth follows. Increasing with the increase of God ] Growth is a marvelous glory to Christians. cc dt j n1 pp-f dt n2? av pp-f n1: n1 vvz. vvg p-acp dt n1 pp-f np1 ] n1 vbz dt j n1 p-acp np1. (12) chapter (DIV2) 2029 Image 133
8676 The body of Christ groweth, 1. In the number of parts or members, men being added daily to the Church. 2. In the powerfull vse of the meanes of saluation. 3. In grace , The body of christ grows, 1. In the number of parts or members, men being added daily to the Church. 2. In the powerful use of the means of salvation. 3. In grace, dt n1 pp-f np1 vvz, crd p-acp dt n1 pp-f n2 cc n2, n2 vbg vvn av-j p-acp dt n1. crd p-acp dt j n1 pp-f dt n2 pp-f n1. crd p-acp n1, (12) chapter (DIV2) 2031 Image 133
8677 as knowledge, and the like. 4. In practise of holy duties . 5. In the strength of Christ . as knowledge, and the like. 4. In practice of holy duties. 5. In the strength of christ. c-acp n1, cc dt j. crd p-acp n1 pp-f j n2. crd p-acp dt n1 pp-f np1. (12) chapter (DIV2) 2031 Image 133
8678 There are many lets of the growth of grace and holinesse in Christians; some are secret, some open: There Are many lets of the growth of grace and holiness in Christians; Some Are secret, Some open: pc-acp vbr d n2 pp-f dt n1 pp-f n1 cc n1 p-acp np1; d vbr j-jn, d j: (12) chapter (DIV2) 2032 Image 133
8679 the secret are, 1. Want of the true grace. 2. A profession aduanced for ill ends, inward hypocrisie. 3. Errors and wicked opinions, either concerning the doctrine of godlinesse, the secret Are, 1. Want of the true grace. 2. A profession advanced for ill ends, inward hypocrisy. 3. Errors and wicked opinions, either Concerning the Doctrine of godliness, dt j-jn vbr, crd n1 pp-f dt j n1. crd dt n1 vvd p-acp j-jn n2, j n1. crd n2 cc j n2, d vvg dt n1 pp-f n1, (12) chapter (DIV2) 2032 Image 133
8680 or the practise of it . 4. Want of knowledge how to performe holy duties, and faith to beleeue Gods acceptation. 5. Strong affections . 6. Spirituall pride . 7. Loue of ease, or the practice of it. 4. Want of knowledge how to perform holy duties, and faith to believe God's acceptation. 5. Strong affections. 6. Spiritual pride. 7. Love of ease, cc dt n1 pp-f pn31. crd n1 pp-f n1 c-crq pc-acp vvi j n2, cc n1 pc-acp vvi npg1 n1. crd j n2. crd j n1. crd n1 pp-f n1, (12) chapter (DIV2) 2032 Image 133
8681 or loathnesse to indure, either the labour or the trouble of the power of godlinesse. 8. Want of internall order, in digesting the comforts or directions of God, and vnsetlednesse in assurance. or loathness to endure, either the labour or the trouble of the power of godliness. 8. Want of internal order, in digesting the comforts or directions of God, and unsettledness in assurance. cc n1 pc-acp vvi, d dt n1 cc dt n1 pp-f dt n1 pp-f n1. crd n1 pp-f j n1, p-acp vvg dt n2 cc n2 pp-f np1, cc n1 p-acp n1. (12) chapter (DIV2) 2032 Image 133
8682 And lastly, some secret corruptions which they fauour and will not forgo. And lastly, Some secret corruptions which they favour and will not forgo. cc ord, d j-jn n2 r-crq pns32 vvb cc vmb xx vvi. (12) chapter (DIV2) 2032 Image 133
8683 The open and externall lets are, 1. Want of publike powerfull meanes . 2. Discord with the members of Christ . 3. Neglect of priuate meanes. 4. Want of order of life . 5. Vnfaithfulnesse in other bonds . 6. Secret detractors and backbiters. 7. Vngodly company. 8. Liuing without a particular calling, The open and external lets Are, 1. Want of public powerful means. 2. Discord with the members of christ. 3. Neglect of private means. 4. Want of order of life. 5. Unfaithfulness in other bonds. 6. Secret detractors and backbiters. 7. Ungodly company. 8. Living without a particular calling, dt j cc j n2 vbr, crd n1 pp-f j j n2. crd n1 p-acp dt n2 pp-f np1. crd vvb pp-f j n2. crd n1 pp-f n1 pp-f n1. crd n1 p-acp j-jn n2. crd j-jn n2 cc n2. crd j n1. crd vvg p-acp dt j n-vvg, (12) chapter (DIV2) 2033 Image 133
8684 or not diligently in it. 9. Worldlinesse, as in Demas. Lastly, resisting of counsell and admonition. or not diligently in it. 9. Worldliness, as in Demas. Lastly, resisting of counsel and admonition. cc xx av-j p-acp pn31. crd n1, c-acp p-acp np1. ord, vvg pp-f n1 cc n1. (12) chapter (DIV2) 2033 Image 133
8685 There are diuers motiues euen in this text which may perswade vs to striue after increase. 1. It will be a signe thou art farre from fundamentall errors, in opinion or worship, There Are diverse motives even in this text which may persuade us to strive After increase. 1. It will be a Signen thou art Far from fundamental errors, in opinion or worship, pc-acp vbr j n2 av p-acp d n1 r-crq vmb vvi pno12 pc-acp vvi p-acp n1. crd pn31 vmb vbi dt n1 pns21 vb2r av-j p-acp j n2, p-acp n1 cc n1, (12) chapter (DIV2) 2034 Image 133
8686 and from pride and hypocrisie. 2. Thou shouldest do it for thine heads sake, dishonor not thine head by thy not increasing. 3. Increase for the good and glory of the body. and from pride and hypocrisy. 2. Thou Shouldst do it for thine Heads sake, dishonour not thine head by thy not increasing. 3. Increase for the good and glory of the body. cc p-acp n1 cc n1. crd pns21 vmd2 vdi pn31 p-acp po21 n2 n1, vvb xx po21 n1 p-acp po21 xx vvg. crd n1 p-acp dt j cc n1 pp-f dt n1. (12) chapter (DIV2) 2034 Image 133
8687 Lastly, it is the increasing of God, and so it is foure waies. 1. In respect of kinde, it is not a thriuing in estate or temporall things, Lastly, it is the increasing of God, and so it is foure ways. 1. In respect of kind, it is not a thriving in estate or temporal things, ord, pn31 vbz dt n-vvg pp-f np1, cc av pn31 vbz crd n2. crd p-acp n1 pp-f n1, pn31 vbz xx dt j-vvg p-acp n1 cc j n2, (12) chapter (DIV2) 2034 Image 133
8688 but in the things of God. 2. As he is the efficient cause of it, God only is the author of all holy increase. 3. In regard of the worth of the matter, it is a diuine thing to increase. 4. In respect of the end, it tends to Gods glory. but in the things of God. 2. As he is the efficient cause of it, God only is the author of all holy increase. 3. In regard of the worth of the matter, it is a divine thing to increase. 4. In respect of the end, it tends to God's glory. cc-acp p-acp dt n2 pp-f np1. crd p-acp pns31 vbz dt j n1 pp-f pn31, np1 av-j vbz dt n1 pp-f d j n1. crd p-acp n1 pp-f dt n1 pp-f dt n1, pn31 vbz dt j-jn n1 pc-acp vvi. crd p-acp n1 pp-f dt n1, pn31 vvz p-acp npg1 n1. (12) chapter (DIV2) 2034 Image 133
8689 That we may increase we must looke to three things, 1. That wee often purge our hearts by godly sorrow, That we may increase we must look to three things, 1. That we often purge our hearts by godly sorrow, cst pns12 vmb vvi pns12 vmb vvi p-acp crd n2, crd cst pns12 av vvb po12 n2 p-acp j n1, (12) chapter (DIV2) 2035 Image 133
8690 and humiliation for our sinnes. 2. That we loue brotherly fellowship. 3. That we willingly resigne our selues to the ministery of the Gospell, to be subiect, and humiliation for our Sins. 2. That we love brotherly fellowship. 3. That we willingly resign our selves to the Ministry of the Gospel, to be Subject, cc n1 p-acp po12 n2. crd cst pns12 vvb av-j n1. crd cst pns12 av-j vvb po12 n2 p-acp dt n1 pp-f dt n1, pc-acp vbi j-jn, (12) chapter (DIV2) 2035 Image 133
8691 and obey it in all things. And thus farre of the conclusion against Philosophie, the last branch of the conclusion followes. and obey it in all things. And thus Far of the conclusion against Philosophy, the last branch of the conclusion follows. cc vvi pn31 p-acp d n2. cc av av-j pp-f dt n1 p-acp n1, dt ord n1 pp-f dt n1 vvz. (12) chapter (DIV2) 2035 Image 133
8692 VERS. 20. Wherefore if wee be dead with Christ from the ordinances of the world, why as though yee liued in the world are ye burthened with traditions. VERS. 20. Wherefore if we be dead with christ from the ordinances of the world, why as though ye lived in the world Are you burdened with traditions. fw-la. crd c-crq cs pns12 vbb j p-acp np1 p-acp dt n2 pp-f dt n1, c-crq c-acp cs pn22 vvd p-acp dt n1 vbr pn22 j-vvn p-acp n2. (12) chapter (DIV2) 2037 Image 133
8693 21. As touch not, taste not handle not. 21. As touch not, taste not handle not. crd p-acp n1 xx, vvb xx vvi xx. (12) chapter (DIV2) 2038 Image 133
8694 22. Which all perish with the vsing, and are after the commandments and doctrines of men. 22. Which all perish with the using, and Are After the Commandments and doctrines of men. crd r-crq d vvb p-acp dt vvg, cc vbr p-acp dt n2 cc n2 pp-f n2. (12) chapter (DIV2) 2039 Image 133
8695 23. Which things indeed haue a shew of wisdome in voluntarie religion, and humblenesse of minde, 23. Which things indeed have a show of Wisdom in voluntary Religion, and humbleness of mind, crd r-crq n2 av vhb dt n1 pp-f n1 p-acp j-jn n1, cc n1 pp-f n1, (12) chapter (DIV2) 2040 Image 133
8696 and not sparing the bodie, which are things of no value, sith they appertaine to filling of the flesh. and not sparing the body, which Are things of no valve, sith they appertain to filling of the Flesh. cc xx vvg dt n1, r-crq vbr n2 pp-f dx n1, c-acp pns32 vvi p-acp vvg pp-f dt n1. (12) chapter (DIV2) 2040 Image 133
8697 IN these words is conteined the third branch of the conclusion, and it is inforced against traditions: IN these words is contained the third branch of the conclusion, and it is enforced against traditions: p-acp d n2 vbz vvn dt ord n1 pp-f dt n1, cc pn31 vbz vvn p-acp n2: (12) chapter (DIV2) 2041 Image 133
8698 here I obserue both the manner of propounding, and the matter. Here I observe both the manner of propounding, and the matter. av pns11 vvb d dt n1 pp-f vvg, cc dt n1. (12) chapter (DIV2) 2041 Image 133
9776 Inasmuch as the Lord Iesus Christ will iudge the secrets of all hearts, and giue a iust triall to the actions of all men, Inasmuch as the Lord Iesus christ will judge the secrets of all hearts, and give a just trial to the actions of all men, av p-acp dt n1 np1 np1 vmb vvi dt n2-jn pp-f d n2, cc vvi dt j n1 p-acp dt n2 pp-f d n2, (16) chapter (DIV2) 2277 Image 184
8699 For the first, it is to be obserued, that whereas he condemned the former by way of aduise, he condemnes these by bitter and tart expostulation, why are ye burthened with traditions, as if he should say, were there not a singulare pronesse of nature to corruption, could they be so blinded, For the First, it is to be observed, that whereas he condemned the former by Way of advise, he condemns these by bitter and tart expostulation, why Are you burdened with traditions, as if he should say, were there not a singular Promise of nature to corruption, could they be so blinded, p-acp dt ord, pn31 vbz pc-acp vbi vvn, cst cs pns31 vvd dt j p-acp n1 pp-f n1, pns31 vvz d p-acp j cc j n1, q-crq vbr pn22 j-vvn p-acp n2, c-acp cs pns31 vmd vvi, vbdr pc-acp xx dt j n1 pp-f n1 p-acp n1, vmd pns32 vbi av vvn, (12) chapter (DIV2) 2041 Image 133
8700 as to suffer false Teachers, to impose traditions vpon them? as to suffer false Teachers, to impose traditions upon them? c-acp pc-acp vvi j n2, pc-acp vvi n2 p-acp pno32? (12) chapter (DIV2) 2041 Image 133
8701 In the matter consider first what he condemnes, viz. traditions explicated in the kindes, v. 21. 2. The reasons why he condemnes them and these, are six. In the matter Consider First what he condemns, viz. traditions explicated in the Kinds, v. 21. 2. The Reasons why he condemns them and these, Are six. p-acp dt n1 vvb ord r-crq pns31 vvz, n1 n2 vvn p-acp dt n2, n1 crd crd dt n2 c-crq pns31 vvz pno32 cc d, vbr crd. (12) chapter (DIV2) 2042 Image 133
8702 First, yee are dead with Christ, and therefore yee ought not to be subiect to traditions, of the force of this reason afterwards. 2. You are dead from the rudiments of the world, that is, from the ceremoniall lawes of Moses, which yet were as rudiments or wayes of instructing the world in the principles of the kingdome of God, First, ye Are dead with christ, and Therefore ye ought not to be Subject to traditions, of the force of this reason afterwards. 2. You Are dead from the rudiments of the world, that is, from the ceremonial laws of Moses, which yet were as rudiments or ways of instructing the world in the principles of the Kingdom of God, ord, pn22 vbr j p-acp np1, cc av pn22 vmd xx pc-acp vbi j-jn p-acp n2, pp-f dt n1 pp-f d n1 av. crd pn22 vbr j p-acp dt n2 pp-f dt n1, cst vbz, p-acp dt j n2 pp-f np1, r-crq av vbdr p-acp n2 cc n2 pp-f vvg dt n1 p-acp dt n2 pp-f dt n1 pp-f np1, (12) chapter (DIV2) 2042 Image 133
8703 and therfore much more should you now giue ouer traditions. 3. They are burthens, and the greater by how much the lesse sense you haue of them. 4. The matter of them is light, and Therefore much more should you now give over traditions. 3. They Are burdens, and the greater by how much the less sense you have of them. 4. The matter of them is Light, cc av av-d av-dc vmd pn22 av vvi p-acp n2. crd pns32 vbr n2, cc dt jc p-acp c-crq av-d dt av-dc n1 pn22 vhb pp-f pno32. crd dt n1 pp-f pno32 vbz j, (12) chapter (DIV2) 2042 Image 133
8704 and vaine, and idle, ver. 21. 5. They are all corruptible, and perish with the vsing. 6. They are after the counts and doctrines of men, ver. 22. Ob. But there seemeth to be a depth in these traditions. and vain, and idle, ver. 21. 5. They Are all corruptible, and perish with the using. 6. They Are After the counts and doctrines of men, ver. 22. Ob. But there seems to be a depth in these traditions. cc j, cc j, fw-la. crd crd pns32 vbr d j, cc vvi p-acp dt vvg. crd pns32 vbr p-acp dt n2 cc n2 pp-f n2, fw-la. crd np1 p-acp pc-acp vvz pc-acp vbi dt n1 p-acp d n2. (12) chapter (DIV2) 2042 Image 133
8705 Sol. v. 23. He confesseth that they haue a shew of wisdome, and that in three things. 1. In voluntarie religion . 2. In humblenesse of minde . 3. In not sparing the bodie , which hee censures two wayes. Sol. v. 23. He Confesses that they have a show of Wisdom, and that in three things. 1. In voluntary Religion. 2. In humbleness of mind. 3. In not sparing the body, which he censures two ways. np1 n1 crd pns31 vvz cst pns32 vhb dt n1 pp-f n1, cc cst p-acp crd n2. crd p-acp j-jn n1. crd p-acp n1 pp-f n1. crd p-acp xx vvg dt n1, r-crq pns31 vvz crd n2. (12) chapter (DIV2) 2042 Image 133
8706 1. It is but a shew or flourish, no true substance, either of worship or sanctitie. 2. It with-holds the honour due to the body. 1. It is but a show or flourish, no true substance, either of worship or sanctity. 2. It withholds the honour due to the body. crd pn31 vbz p-acp dt n1 cc vvi, dx j n1, av-d pp-f n1 cc n1. crd pn31 vvz dt n1 j-jn p-acp dt n1. (12) chapter (DIV2) 2043 Image 133
8707 Now that the whole may be better vnderstood, we must distinctly consider what he meaneth by tradition, which will appeare if it be considered negatiuely, with comparison with the two former. Now that the Whole may be better understood, we must distinctly Consider what he means by tradition, which will appear if it be considered negatively, with comparison with the two former. av cst dt j-jn vmb vbi av-jc vvn, pns12 vmb av-j vvi r-crq pns31 vvz p-acp n1, r-crq vmb vvi cs pn31 vbb vvn av-j, p-acp n1 p-acp dt crd j. (12) chapter (DIV2) 2044 Image 133
8708 1. They are not things required by Scripture any way: 1. They Are not things required by Scripture any Way: crd pns32 vbr xx n2 vvn p-acp n1 d n1: (12) chapter (DIV2) 2045 Image 133
8709 For all such were condemned vnder the first kinde, viz. ceremonies, which though now abrogated, were once required. For all such were condemned under the First kind, viz. ceremonies, which though now abrogated, were once required. c-acp d d vbdr vvn p-acp dt ord n1, n1 n2, r-crq cs av vvn, vbdr a-acp vvn. (12) chapter (DIV2) 2045 Image 133
8710 2. They are not such rites besides Scripture, as are practised with opinion of worship, for they are condemned vnder the second kinde, viz. philosophy. 2. They Are not such Rites beside Scripture, as Are practised with opinion of worship, for they Are condemned under the second kind, viz. philosophy. crd pns32 vbr xx d n2 p-acp n1, c-acp vbr vvn p-acp n1 pp-f n1, c-acp pns32 vbr vvn p-acp dt ord n1, n1 n1. (12) chapter (DIV2) 2046 Image 133
8711 So then the traditions here condemned, are such rites, customes, or obseruations, as men binde their consciences to, to obserue or practise in the ciuill life of man. So then the traditions Here condemned, Are such Rites, customs, or observations, as men bind their Consciences to, to observe or practise in the civil life of man. av av dt n2 av vvn, vbr d n2, n2, cc n2, c-acp n2 vvb po32 n2 p-acp, pc-acp vvi cc vvi p-acp dt j n1 pp-f n1. (12) chapter (DIV2) 2047 Image 133
8992 fol. 16 Six appearings of Christ. fol. 16 Threefold iudgement. fol. 16 Six appearings of christ. fol. 16 Threefold judgement. n1 crd crd n2-vvg pp-f np1. n1 crd j n1. (15) observations (DIV2) 2147 Image 183
8712 Besides the instances in the text, such are the obseruation of euill daies, or houres to be borne in, Beside the instances in the text, such Are the observation of evil days, or hours to be born in, p-acp dt n2 p-acp dt n1, d vbr dt n1 pp-f j-jn n2, cc n2 pc-acp vbi vvn p-acp, (12) chapter (DIV2) 2047 Image 133
8713 or to marry in, or to set out on a iourney in; or to marry in, or to Set out on a journey in; cc pc-acp vvi p-acp, cc pc-acp vvi av p-acp dt n1 p-acp; (12) chapter (DIV2) 2047 Image 133
8714 the rules obserued about infants vnbaptized, as that they must not be washed, or they must lye in a sieue, the rules observed about Infants unbaptized, as that they must not be washed, or they must lie in a sieve, dt n2 vvn p-acp n2 vvn, c-acp cst pns32 vmb xx vbi vvn, cc pns32 vmb vvi p-acp dt n1, (12) chapter (DIV2) 2047 Image 133
8715 or such like about women that lye in. Such is the not marrying with kinred at the font, as they call it; or such like about women that lie in. Such is the not marrying with kindred At the font, as they call it; cc d av-j p-acp n2 cst vvb p-acp. d vbz dt xx vvg p-acp n1 p-acp dt n1, c-acp pns32 vvb pn31; (12) chapter (DIV2) 2047 Image 133
8716 such are the obseruation of signes of ill lucke, or of death gathered from the crying of birds, or the running of beasts; such Are the observation of Signs of ill luck, or of death gathered from the crying of Birds, or the running of beasts; d vbr dt n1 pp-f n2 pp-f j-jn n1, cc pp-f n1 vvn p-acp dt n-vvg pp-f n2, cc dt n-vvg pp-f n2; (12) chapter (DIV2) 2047 Image 133
8717 such is praying at the lighting vp of candles, and the burning of candles ouer the dead corps, such is praying At the lighting up of Candles, and the burning of Candles over the dead corpse, d vbz vvg p-acp dt n-vvg a-acp pp-f n2, cc dt j-vvg pp-f n2 p-acp dt j n1, (12) chapter (DIV2) 2047 Image 133
8718 or the naming of children with names that agree to men and women, to make them liue the longer; or the naming of children with names that agree to men and women, to make them live the longer; cc dt n-vvg pp-f n2 p-acp n2 cst vvb p-acp n2 cc n2, pc-acp vvi pno32 vvi dt av-jc; (12) chapter (DIV2) 2047 Image 133
8719 such is, not burying on the north side of the Church, and the like silly trash, with which simple people abound more then is ordinarily obserued. Thus of the generall. such is, not burying on the north side of the Church, and the like silly trash, with which simple people abound more then is ordinarily observed. Thus of the general. d vbz, xx vvg p-acp dt n1 n1 pp-f dt n1, cc dt j j n1, p-acp r-crq j n1 vvi av-dc cs vbz av-j vvn. av pp-f dt n1. (12) chapter (DIV2) 2047 Image 133
8720 Wherefore if yee be dead with Christ ] In these words diuers things may be obserued. Wherefore if ye be dead with christ ] In these words diverse things may be observed. c-crq cs pn22 vbb j p-acp np1 ] p-acp d n2 j n2 vmb vbi vvn. (12) chapter (DIV2) 2049 Image 133
8721 1. Here we see the necessitie of our vnion with Christ, the Apostle will not a done with it, he remembreth it still. 1. Here we see the necessity of our Union with christ, the Apostle will not a done with it, he Remember it still. crd av pns12 vvb dt n1 pp-f po12 n1 p-acp np1, dt n1 vmb xx av vdn p-acp pn31, pns31 vvz pn31 av. (12) chapter (DIV2) 2050 Image 133
8722 2. When he saith, if yee be dead, it implies that men may make a faire shew, 2. When he Says, if ye be dead, it Implies that men may make a fair show, crd c-crq pns31 vvz, cs pn22 vbb j, pn31 vvz d n2 vmb vvi dt j n1, (12) chapter (DIV2) 2051 Image 133
8723 and professe long, and liue in true visible Churches, and yet it is a question whether they be in Christ or no, If yee be dead with Christ. and profess long, and live in true visible Churches, and yet it is a question whither they be in christ or not, If ye be dead with christ. cc vvb av-j, cc vvi p-acp j j n2, cc av pn31 vbz dt n1 cs pns32 vbb p-acp np1 cc xx, cs pn22 vbb j p-acp np1. (12) chapter (DIV2) 2051 Image 133
8724 3. Note here the praise of a mortified life, for when he saith, if yee be dead in Christ, it imports that to be so, is an excellent condition: 3. Note Here the praise of a mortified life, for when he Says, if ye be dead in christ, it imports that to be so, is an excellent condition: crd n1 av dt n1 pp-f dt j-vvn n1, c-acp c-crq pns31 vvz, cs pn22 vbb j p-acp np1, pn31 vvz cst pc-acp vbi av, vbz dt j n1: (12) chapter (DIV2) 2052 Image 133
8725 to be truly mortified with Christ, is a rare happinesse; to die with Christ, is better then to liue with the world. to be truly mortified with christ, is a rare happiness; to die with christ, is better then to live with the world. pc-acp vbi av-j vvn p-acp np1, vbz dt j n1; pc-acp vvi p-acp np1, vbz jc cs pc-acp vvi p-acp dt n1. (12) chapter (DIV2) 2052 Image 133
8726 4. Penitent sinners haue life and death, ioyes and sorrowes &c, common with Christ. 5. In speciall they haue death common with Christ. 4. Penitent Sinners have life and death, Joys and sorrows etc., Common with christ. 5. In special they have death Common with christ. crd j-jn n2 vhb n1 cc n1, n2 cc n2 av, j p-acp np1. crd p-acp j pns32 vhb n1 j p-acp np1. (12) chapter (DIV2) 2053 Image 133
8727 They die with Christ, 1. Because Christs death was theirs: They die with christ, 1. Because Christ death was theirs: pns32 vvb p-acp np1, crd p-acp npg1 n1 vbds png32: (12) chapter (DIV2) 2054 Image 133
8728 when Christ died they died, because his death was for their sakes, and for their benefit. 2. Because when their bodies die they die in vnion with Christ. 3. Because the vertue of Christs death is deriued to their soules: when christ died they died, Because his death was for their sakes, and for their benefit. 2. Because when their bodies die they die in Union with christ. 3. Because the virtue of Christ death is derived to their Souls: c-crq np1 vvd pns32 vvd, c-acp po31 n1 vbds p-acp po32 n2, cc p-acp po32 n1. crd p-acp c-crq po32 n2 vvb pns32 vvb p-acp n1 p-acp np1. crd p-acp dt n1 pp-f npg1 n1 vbz vvn p-acp po32 n2: (12) chapter (DIV2) 2054 Image 133
8729 whence flowes, death to the law, that is, a release from the rigour and curse of it. 2. Death to sinne, that is, a power to mortifie sinne, conueyed in the ordinances of Christ, whence flows, death to the law, that is, a release from the rigour and curse of it. 2. Death to sin, that is, a power to mortify sin, conveyed in the ordinances of christ, c-crq vvz, n1 p-acp dt n1, cst vbz, dt n1 p-acp dt n1 cc n1 pp-f pn31. crd n1 p-acp n1, cst vbz, dt n1 pc-acp vvi n1, vvn p-acp dt n2 pp-f np1, (12) chapter (DIV2) 2054 Image 133
8730 and applied by the spirit of Christ. 3. The presence of Christ in all the duties of mortification, and applied by the Spirit of christ. 3. The presence of christ in all the duties of mortification, cc vvd p-acp dt n1 pp-f np1. crd dt n1 pp-f np1 p-acp d dt n2 pp-f n1, (12) chapter (DIV2) 2054 Image 133
8731 though they be done neuer so secretly, yet Christ is with them. The vse may be both for tryall and comfort. though they be done never so secretly, yet christ is with them. The use may be both for trial and Comfort. cs pns32 vbb vdn av av av-jn, av np1 vbz p-acp pno32. dt n1 vmb vbi av-d p-acp n1 cc n1. (12) chapter (DIV2) 2054 Image 133
8732 For tryall, art thou not dead with Christ in respect of the mortification of thy corruptions? then art thou not in Christ. For trial, art thou not dead with christ in respect of the mortification of thy corruptions? then art thou not in christ. p-acp n1, vb2r pns21 xx j p-acp np1 p-acp n1 pp-f dt n1 pp-f po21 n2? av vb2r pns21 xx p-acp np1. (12) chapter (DIV2) 2055 Image 133
8733 For comfort to the mortified, thou art in Christ, and he will neuer leaue thee nor forsake thee, till he hath raised thy body and cured thy soule. For Comfort to the mortified, thou art in christ, and he will never leave thee nor forsake thee, till he hath raised thy body and cured thy soul. p-acp n1 p-acp dt j-vvn, pns21 vb2r p-acp np1, cc pns31 vmb av-x vvb pno21 ccx vvi pno21, c-acp pns31 vhz vvn po21 n1 cc vvn po21 n1. (12) chapter (DIV2) 2055 Image 133
8734 Thus of the words in themselues; Thus of the words in themselves; av pp-f dt n2 p-acp px32; (12) chapter (DIV2) 2055 Image 133
8735 they are also to be considered as they are here vsed against traditions, and so they are two waies. they Are also to be considered as they Are Here used against traditions, and so they Are two ways. pns32 vbr av pc-acp vbi vvn c-acp pns32 vbr av vvn p-acp n2, cc av pns32 vbr crd n2. (12) chapter (DIV2) 2055 Image 133
8736 Christ is dead, and in his death yee are freed from all bondage of soule to any thing but the will of God, christ is dead, and in his death ye Are freed from all bondage of soul to any thing but the will of God, np1 vbz j, cc p-acp po31 n1 pn22 vbr vvn p-acp d n1 pp-f n1 p-acp d n1 p-acp dt n1 pp-f np1, (12) chapter (DIV2) 2056 Image 133
8737 and therefore 'tis a dishonour to Christs death and the freedome purchased in it, to make our selues seruants to traditions. and Therefore it's a dishonour to Christ death and the freedom purchased in it, to make our selves Servants to traditions. cc av pn31|vbz dt n1 p-acp npg1 n1 cc dt n1 vvd p-acp pn31, pc-acp vvi po12 n2 n2 p-acp n2. (12) chapter (DIV2) 2056 Image 133
8738 2. You are dead with Christ, that is, you are mortified persons, and these things are too light for any graue and penitent persons, to take vp his thoughts or cares about them; 2. You Are dead with christ, that is, you Are mortified Persons, and these things Are too Light for any graven and penitent Persons, to take up his thoughts or Cares about them; crd pn22 vbr j p-acp np1, cst vbz, pn22 vbr vvn n2, cc d n2 vbr av j c-acp d j cc j-jn n2, pc-acp vvi a-acp po31 n2 cc n2 p-acp pno32; (12) chapter (DIV2) 2057 Image 133
8739 fleshly persons are onely capable of this trash, mortified persons without teaching suspect them. Thus of the first reason. fleshly Persons Are only capable of this trash, mortified Persons without teaching suspect them. Thus of the First reason. j n2 vbr av-j j pp-f d n1, j-vvn n2 p-acp vvg vvb pno32. av pp-f dt ord n1. (12) chapter (DIV2) 2057 Image 133
8740 From the rudiments of the world ] The second reason stands thus; From the rudiments of the world ] The second reason Stands thus; p-acp dt n2 pp-f dt n1 ] dt ord n1 vvz av; (12) chapter (DIV2) 2059 Image 133
8741 if by the death of Christ yee be freed from the ceremonies of Moses, which were then rudiments, if by the death of christ ye be freed from the ceremonies of Moses, which were then rudiments, cs p-acp dt n1 pp-f np1 pn22 vbb vvn p-acp dt n2 pp-f np1, r-crq vbdr av n2, (12) chapter (DIV2) 2059 Image 133
8742 or as it were the first grounds of instruction, then much more are you freed from traditions, which are but beggerly obseruations, that no body can tell whence they came, or what good they doe. or as it were the First grounds of instruction, then much more Are you freed from traditions, which Are but beggarly observations, that no body can tell whence they Come, or what good they do. cc c-acp pn31 vbdr dt ord n2 pp-f n1, cs d dc vbr pn22 vvd p-acp n2, r-crq vbr cc-acp j n2, cst dx n1 vmb vvi c-crq pns32 vvd, cc r-crq j pns32 vdb. (12) chapter (DIV2) 2059 Image 133
8743 This should be of force to preuaile with vs against the multitudes of idle traditions that raigne amongst the people. This should be of force to prevail with us against the Multitudes of idle traditions that Reign among the people. d vmd vbi pp-f n1 pc-acp vvi p-acp pno12 p-acp dt n2 pp-f j n2 cst vvb p-acp dt n1. (12) chapter (DIV2) 2059 Image 133
8744 Why as though yee liued in the world are yee burthened &c. ] Why as though ye lived in the world Are ye burdened etc. ] q-crq c-acp cs pn22 vvd p-acp dt n1 vbr pn22 j-vvn av ] (12) chapter (DIV2) 2060 Image 133
8745 Quest. Doe not the faithfull liue in the world, that he saith with such a salt interrogation, as though yee liued in the world? Quest. Do not the faithful live in the world, that he Says with such a salt interrogation, as though ye lived in the world? n1. vdb xx dt j vvi p-acp dt n1, cst pns31 vvz p-acp d dt n1 n1, c-acp cs pn22 vvd p-acp dt n1? (12) chapter (DIV2) 2061 Image 133
8746 Answ. They liue in the world corporally, yet not in the world in respect of their profession of spirituall and celestiall life: Answer They live in the world corporally, yet not in the world in respect of their profession of spiritual and celestial life: np1 pns32 vvb p-acp dt n1 av-j, av xx p-acp dt n1 p-acp n1 pp-f po32 n1 pp-f j cc j n1: (12) chapter (DIV2) 2062 Image 133
8747 so Christs kingdome was not of this world. 2. In respect of subiection to all the frame of rites and obseruations of the world: so Christ Kingdom was not of this world. 2. In respect of subjection to all the frame of Rites and observations of the world: av npg1 n1 vbds xx pp-f d n1. crd p-acp n1 pp-f n1 p-acp d dt n1 pp-f n2 cc n2 pp-f dt n1: (12) chapter (DIV2) 2062 Image 133
8748 they liue not as men that are tyed and vowed to the seruice of the world in whatsoeuer obseruations it shall propound. they live not as men that Are tied and vowed to the service of the world in whatsoever observations it shall propound. pns32 vvb xx p-acp n2 cst vbr vvn cc vvn p-acp dt n1 pp-f dt n1 p-acp r-crq n2 pn31 vmb vvi. (12) chapter (DIV2) 2062 Image 133
8749 Burthened ] Traditions are a grieuous burthen to the soule, and the worse, the lesse they are felt: Burdened ] Traditions Are a grievous burden to the soul, and the Worse, the less they Are felt: j-vvn ] n2 vbr dt j n1 p-acp dt n1, cc dt jc, dt av-dc pns32 vbr vvn: (12) chapter (DIV2) 2063 Image 133
8750 Men will not willingly suffer vniust impositions in their free holds in the world, nor should men suffer the world to impose burthens vpon their soules. Men will not willingly suffer unjust impositions in their free holds in the world, nor should men suffer the world to impose burdens upon their Souls. n2 vmb xx av-j vvi j n2 p-acp po32 j n2 p-acp dt n1, ccx vmd n2 vvi dt n1 pc-acp vvi n2 p-acp po32 n2. (12) chapter (DIV2) 2063 Image 133
8751 The word also notes the audacious liberty of the imposers; The word also notes the audacious liberty of the imposers; dt n1 av vvz dt j n1 pp-f dt n2; (12) chapter (DIV2) 2064 Image 133
8752 before they pestred the Church with the ceremonies of Moses, then they corrupted Gods worship with philosophicall dreames, such as was the worship of Angels, before they pestered the Church with the ceremonies of Moses, then they corrupted God's worship with philosophical dreams, such as was the worship of Angels, c-acp pns32 vvn dt n1 p-acp dt n2 pp-f np1, cs pns32 vvd npg1 n1 p-acp j n2, d c-acp vbds dt n1 pp-f n2, (12) chapter (DIV2) 2064 Image 133
8753 now they proceed further, they clogge the ciuill life of man and his priuate affaires with imperious obseruations. Thus of the third reason. now they proceed further, they clog the civil life of man and his private affairs with imperious observations. Thus of the third reason. av pns32 vvb av-jc, pns32 vvi dt j n1 pp-f n1 cc po31 j n2 p-acp j n2. av pp-f dt ord n1. (12) chapter (DIV2) 2064 Image 133
8754 As touch not, taste not, handle not ] These words must be vnderstood to be vtterd mimeticωs, in a kind of scorne; As touch not, taste not, handle not ] These words must be understood to be uttered mimeticωs, in a kind of scorn; p-acp n1 xx, vvb xx, vvb xx ] d n2 vmb vbi vvn pc-acp vbi vvn n2, p-acp dt n1 pp-f n1; (12) chapter (DIV2) 2066 Image 133
8755 see the wicked subtiltie of the Deuill, he turnes himselfe into all formes to ruine vs: see the wicked subtlety of the devil, he turns himself into all forms to ruin us: vvb dt j n1 pp-f dt n1, pns31 vvz px31 p-acp d n2 pc-acp vvi pno12: (12) chapter (DIV2) 2066 Image 133
8756 Once he destroyed the world by tempting man to eat, now he goeth about to poyson mens soules with restraining them from eating. Once he destroyed the world by tempting man to eat, now he Goes about to poison men's Souls with restraining them from eating. c-acp pns31 vvd dt n1 p-acp j-vvg n1 pc-acp vvi, av pns31 vvz a-acp pc-acp vvi ng2 n2 p-acp vvg pno32 p-acp vvg. (12) chapter (DIV2) 2066 Image 133
8757 Some obserue that the haste of the words without copulatiues, notes their eagernesse in pressing these things, some observe that the haste of the words without copulatives, notes their eagerness in pressing these things, d vvb cst dt n1 pp-f dt n2 p-acp n2-j, n2 po32 n1 p-acp vvg d n2, (12) chapter (DIV2) 2067 Image 133
8758 and perswading men to the care of them; and persuading men to the care of them; cc vvg n2 p-acp dt n1 pp-f pno32; (12) chapter (DIV2) 2067 Image 133
8759 sure it is, men of corrupt mindes are more eager about these then about weightier matters. sure it is, men of corrupt minds Are more eager about these then about Weightier matters. j pn31 vbz, n2 pp-f j n2 vbr av-dc j p-acp d av p-acp jc n2. (12) chapter (DIV2) 2067 Image 133
8760 Some learned, render touch not, by eat not, and so note a gradation. some learned, render touch not, by eat not, and so note a gradation. d j, vvb vvb xx, p-acp vvi xx, cc av vvb dt n1. (12) chapter (DIV2) 2068 Image 133
8761 First, they would not haue them eat, then not so much as taste, and when they had gotten them to that, First, they would not have them eat, then not so much as taste, and when they had got them to that, ord, pns32 vmd xx vhi pno32 vvi, cs xx av av-d c-acp vvi, cc c-crq pns32 vhd vvn pno32 p-acp d, (12) chapter (DIV2) 2068 Image 133
8762 then not so much as to handle: then not so much as to handle: cs xx av av-d c-acp pc-acp vvi: (12) chapter (DIV2) 2068 Image 133
8763 Ambrose runnes against the streame of all Interpreters, to vnderstand these words to be the commandement of the Apostle. Thus of the fourth reason. Ambrose runs against the stream of all Interpreters, to understand these words to be the Commandment of the Apostle. Thus of the fourth reason. np1 vvz p-acp dt n1 pp-f d n2, pc-acp vvi d n2 pc-acp vbi dt n1 pp-f dt n1. av pp-f dt ord n1. (12) chapter (DIV2) 2068 Image 133
8764 Which all perish with the vsing ] These words are two waies interpreted. Which all perish with the using ] These words Are two ways interpreted. r-crq d vvb p-acp dt vvg ] d n2 vbr crd n2 vvn. (12) chapter (DIV2) 2069 Image 133
8765 1. They bring destruction to the vsers, they are a doctrine of diuels, and make men the children of hell. 1. They bring destruction to the users, they Are a Doctrine of Devils, and make men the children of hell. crd pns32 vvb n1 p-acp dt n2, pns32 vbr dt n1 pp-f n2, cc vvi n2 dt n2 pp-f n1. (12) chapter (DIV2) 2070 Image 133
8766 This is true, but not the truth of this place. This is true, but not the truth of this place. d vbz j, cc-acp xx dt n1 pp-f d n1. (12) chapter (DIV2) 2070 Image 133
8767 2. They are of a perishable nature, and therefore men ought not to load their consciences with necessitie of obseruing them. 2. They Are of a perishable nature, and Therefore men ought not to load their Consciences with necessity of observing them. crd pns32 vbr pp-f dt j n1, cc av n2 vmd xx pc-acp vvi po32 n2 p-acp n1 pp-f vvg pno32. (12) chapter (DIV2) 2071 Image 133
8768 This is the nature of all outward things, they perish with the vsing, all is vanitie, the glory of the flesh is but as the flower of the field , rust or moth doth corrupt them , euen crownes are corruptible . This is the nature of all outward things, they perish with the using, all is vanity, the glory of the Flesh is but as the flower of the field, rust or moth does corrupt them, even crowns Are corruptible. d vbz dt n1 pp-f d j n2, pns32 vvb p-acp dt vvg, d vbz n1, dt n1 pp-f dt n1 vbz p-acp p-acp dt n1 pp-f dt n1, n1 cc n1 vdz vvi pno32, av-j n2 vbr j. (12) chapter (DIV2) 2072 Image 133
8769 Here we see a cleare difference between earthly things, and spirituall: Here we see a clear difference between earthly things, and spiritual: av pns12 vvb dt j n1 p-acp j n2, cc j: (12) chapter (DIV2) 2072 Image 133
8770 Earthly things not onely in the abuse, but in the very vse, are either worne out or lesse regarded, Earthly things not only in the abuse, but in the very use, Are either worn out or less regarded, j n2 xx av-j p-acp dt n1, cc-acp p-acp dt j n1, vbr av-d vvn av cc av-dc vvn, (12) chapter (DIV2) 2072 Image 133
8771 or haue lesse vigor, fairenesse, power, &c, but cleane contrary with spirituall things: or have less vigor, fairness, power, etc., but clean contrary with spiritual things: cc vhb dc n1, n1, n1, av, cc-acp av-j j-jn p-acp j n2: (12) chapter (DIV2) 2072 Image 133
8790 But in matters of conscience and religion, it is dangerous for man to lift vp himselfe in his wisdome, But in matters of conscience and Religion, it is dangerous for man to lift up himself in his Wisdom, p-acp p-acp n2 pp-f n1 cc n1, pn31 vbz j p-acp n1 pc-acp vvi a-acp px31 p-acp po31 n1, (12) chapter (DIV2) 2077 Image 133
8791 or to admit the varnish of carnall reason. or to admit the varnish of carnal reason. cc pc-acp vvi dt n1 pp-f j n1. (12) chapter (DIV2) 2077 Image 133
8810 now hee intreateth in these two Chapters of matters of life: prescribing rules for conuersation, These rules are either generall or particular. now he intreateth in these two Chapters of matters of life: prescribing rules for Conversation, These rules Are either general or particular. av pns31 vvz p-acp d crd n2 pp-f n2 pp-f n1: vvg n2 p-acp n1, d n2 vbr d j cc j. (13) summary (DIV2) 2083 Image 179
11045 Q. But what are the remedies of cursed speaking? Answ. If we haue sinned through bitternesse, we should obserue two rules; Q. But what Are the remedies of cursed speaking? Answer If we have sinned through bitterness, we should observe two rules; np1 cc-acp r-crq vbr dt n2 pp-f vvn vvg? np1 cs pns12 vhb vvn p-acp n1, pns12 vmd vvi crd n2; (16) chapter (DIV2) 2407 Image 184
8772 why should we not then moderate our loue to these outward things? why should we not striue to vse this world as if we vsed it not, no more trusting in vncertaine riches? This should also stir vs vp to the care of spirituall graces and duties, that neuer perish, that we may attaine that vncorruptible crowne of righteousnes, which God will giue to all that loue his appearing: The very daily perishing of foode and rayment, are types of thine owne perishing also. Thus of the fifth reason. why should we not then moderate our love to these outward things? why should we not strive to use this world as if we used it not, no more trusting in uncertain riches? This should also stir us up to the care of spiritual graces and duties, that never perish, that we may attain that uncorruptible crown of righteousness, which God will give to all that love his appearing: The very daily perishing of food and raiment, Are types of thine own perishing also. Thus of the fifth reason. q-crq vmd pns12 xx av vvi po12 n1 p-acp d j n2? q-crq vmd pns12 xx vvi pc-acp vvi d n1 c-acp cs pns12 vvd pn31 xx, av-dx dc vvg p-acp j-u n2? d vmd av vvi pno12 a-acp p-acp dt n1 pp-f j n2 cc n2, cst av-x vvb, cst pns12 vmb vvi d j n1 pp-f n1, r-crq np1 vmb vvi p-acp d cst vvb po31 vvg: dt av av-j vvg pp-f n1 cc n1, vbr n2 pp-f po21 d vvg av. av pp-f dt ord n1. (12) chapter (DIV2) 2072 Image 133
8773 And are after the commandements and doctrines of men ] The reason stands thus, whatsoeuer hath no better warrant then the commandement and doctrines of men, is to be reiected as a burthensome tradition: And Are After the Commandments and doctrines of men ] The reason Stands thus, whatsoever hath no better warrant then the Commandment and doctrines of men, is to be rejected as a burdensome tradition: cc vbr p-acp dt n2 cc n2 pp-f n2 ] dt n1 vvz av, r-crq vhz dx jc n1 cs dt n1 cc n2 pp-f n2, vbz pc-acp vbi vvn p-acp dt j n1: (12) chapter (DIV2) 2073 Image 133
8774 But these things are such, therefore why are yee burthened? See the wretched disposition of mens natures, But these things Are such, Therefore why Are ye burdened? See the wretched disposition of men's nature's, cc-acp d n2 vbr d, av q-crq vbr pn22 j-vvn? n1 dt j n1 pp-f ng2 n2, (12) chapter (DIV2) 2073 Image 133
8775 how ready men are to prescribe, and how easie men are to be led on in these foolish vanities. how ready men Are to prescribe, and how easy men Are to be led on in these foolish vanities. c-crq j n2 vbr pc-acp vvi, cc c-crq j n2 vbr pc-acp vbi vvn a-acp p-acp d j n2. (12) chapter (DIV2) 2073 Image 133
8776 But are the commandments of God so easily obeyed? Are the doctrines of Gods word so willingly imbraced? Alas, But Are the Commandments of God so Easily obeyed? are the doctrines of God's word so willingly embraced? Alas, cc-acp vbr dt n2 pp-f np1 av av-j vvn? vbr dt n2 pp-f npg1 n1 av av-j vvn? np1, (12) chapter (DIV2) 2073 Image 133
8777 alas, mens examples, or counsell will easily passe for lawes, but the Lord is as if he were not worthy to be heard in the practise of the most. Thus of the six reasons. Now followes the obiections. alas, men's Examples, or counsel will Easily pass for laws, but the Lord is as if he were not worthy to be herd in the practice of the most. Thus of the six Reasons. Now follows the objections. uh, ng2 n2, cc n1 vmb av-j vvi p-acp n2, cc-acp dt n1 vbz c-acp cs pns31 vbdr xx j pc-acp vbi vvn p-acp dt n1 pp-f dt av-ds. av pp-f dt crd n2. av vvz dt n2. (12) chapter (DIV2) 2073 Image 133
8778 Though these things were not commanded in the word, yet they were wisely deuised by our fathers, Though these things were not commanded in the word, yet they were wisely devised by our Father's, cs d n2 vbdr xx vvn p-acp dt n1, av pns32 vbdr av-j vvn p-acp po12 n2, (12) chapter (DIV2) 2075 Image 133
8779 and therefore are to be obserued. and Therefore Are to be observed. cc av vbr pc-acp vbi vvn. (12) chapter (DIV2) 2075 Image 133
8780 Sol. v. 23. The Apostle grants that there were three things alledged to approue the discretion of the founders of these things, Sol. v. 23. The Apostle grants that there were three things alleged to approve the discretion of the founders of these things, np1 n1 crd dt n1 vvz cst a-acp vbdr crd n2 vvd pc-acp vvi dt n1 pp-f dt n2 pp-f d n2, (12) chapter (DIV2) 2075 Image 133
8781 and instanceth in one kinde, viz. abstinence or fasting, for that he confesseth that had a shew of voluntary, not coacted or forced religion. 2. Of humblenesse of minde. 3. Of the taming of the body; and Instanceth in one kind, viz. abstinence or fasting, for that he Confesses that had a show of voluntary, not coacted or forced Religion. 2. Of humbleness of mind. 3. Of the taming of the body; cc vvz p-acp crd n1, n1 n1 cc vvg, c-acp cst pns31 vvz cst vhd dt n1 pp-f j-jn, xx j-vvn cc j-vvn n1. crd pp-f n1 pp-f n1. crd pp-f dt vvg pp-f dt n1; (12) chapter (DIV2) 2075 Image 133
8782 but when he hath granted this, he doth dash all as it were with thunder and lightning, but when he hath granted this, he does dash all as it were with thunder and lightning, cc-acp c-crq pns31 vhz vvn d, pns31 vdz vvi d c-acp pn31 vbdr p-acp n1 cc n1, (12) chapter (DIV2) 2075 Image 133
8783 when he saith: 1. This was but a shew of wisdome. 2. This sparing did with hold the honour due vnto the body. when he Says: 1. This was but a show of Wisdom. 2. This sparing did with hold the honour due unto the body. c-crq pns31 vvz: crd d vbds p-acp dt n1 pp-f n1. crd np1 vvg vdd p-acp vvi dt n1 j-jn p-acp dt n1. (12) chapter (DIV2) 2075 Image 133
8784 Obserue here that it is a faire propertie to vse candor and ingenious inquiry after the truth, Observe Here that it is a fair property to use candor and ingenious inquiry After the truth, vvb av cst pn31 vbz dt j n1 pc-acp vvi n1 cc j n1 p-acp dt n1, (12) chapter (DIV2) 2076 Image 133
8785 and willingly to acknowledge what they see in the reasons of the aduersaries, we see the Apostle fairely yeelds the full of the reasons, not mangling them, and willingly to acknowledge what they see in the Reasons of the Adversaries, we see the Apostle fairly yields the full of the Reasons, not mangling them, cc av-j pc-acp vvi r-crq pns32 vvb p-acp dt n2 pp-f dt n2, pns12 vvb dt n1 av-j vvz dt j pp-f dt n2, xx vvg pno32, (12) chapter (DIV2) 2076 Image 133
8786 but setting them out distinctly, and then confutes them. but setting them out distinctly, and then confutes them. cc-acp vvg pno32 av av-j, cc av vvz pno32. (12) chapter (DIV2) 2076 Image 133
8787 It were happy if there were this faire dealing in all reasonings publike and priuate, in print or by word of mouth, in all that professe to loue the truth especially. It were happy if there were this fair dealing in all reasonings public and private, in print or by word of Mouth, in all that profess to love the truth especially. pn31 vbdr j cs pc-acp vbdr d j n-vvg p-acp d n2-vvg j cc j, p-acp n1 cc p-acp n1 pp-f n1, p-acp d cst vvb pc-acp vvi dt n1 av-j. (12) chapter (DIV2) 2076 Image 133
8788 Shew of wisdome ] There is a wisdome only in appearance, and in mens account in name onely. Show of Wisdom ] There is a Wisdom only in appearance, and in men's account in name only. n1 pp-f n1 ] a-acp vbz dt n1 av-j p-acp n1, cc p-acp ng2 n1 p-acp n1 av-j. (12) chapter (DIV2) 2077 Image 133
8792 The wisest worldly men are not alwaies the holiest, and most religious men, Oh that there were an heart in vs, indeed to acknowledge and to seeke the true wisdome that is from aboue. The Wisest worldly men Are not always the Holiest, and most religious men, O that there were an heart in us, indeed to acknowledge and to seek the true Wisdom that is from above. dt js j n2 vbr xx av dt js, cc av-ds j n2, uh cst a-acp vbdr dt n1 p-acp pno12, av pc-acp vvi cc pc-acp vvi dt j n1 cst vbz p-acp a-acp. (12) chapter (DIV2) 2077 Image 133
8793 The colours cast vpon their traditions were three. 1. Voluntarie religion. 2. Humblenesse of minde. 3. The taming of the body: The colours cast upon their traditions were three. 1. Voluntary Religion. 2. Humbleness of mind. 3. The taming of the body: dt n2 vvn p-acp po32 n2 vbdr crd. crd j-jn n1. crd n1 pp-f n1. crd dt vvg pp-f dt n1: (12) chapter (DIV2) 2078 Image 133
8794 All these as base varnish, to smeire ouer mens insolent wickednesse, are here reiected. All these as base varnish, to smeire over men's insolent wickedness, Are Here rejected. d d c-acp j n1, p-acp n1 p-acp ng2 j n1, vbr av vvn. (12) chapter (DIV2) 2078 Image 133
8795 Which may confirme vs in the detestation of popery, euen in that wherein it makes the greatest shew: Which may confirm us in the detestation of popery, even in that wherein it makes the greatest show: r-crq vmb vvi pno12 p-acp dt n1 pp-f n1, av p-acp d c-crq pn31 vvz dt js n1: (12) chapter (DIV2) 2078 Image 133
8796 What are their workes of supererogation, their vowes of single life, their canonicall obedience, their wilfull pouerty, What Are their works of supererogation, their vows of single life, their canonical Obedience, their wilful poverty, q-crq vbr po32 n2 pp-f n1, po32 n2 pp-f j n1, po32 j n1, po32 j n1, (12) chapter (DIV2) 2078 Image 133
8797 and the like, what can be said or shewed in their praise, which was not pretended for these traditions? The Apostle here giues warning, let not men be deceiued, these faire pretences of our Papists, are but the old obiections of the false Apostles, new varnished ouer againe by the Pope, and his vassals: and the like, what can be said or showed in their praise, which was not pretended for these traditions? The Apostle Here gives warning, let not men be deceived, these fair pretences of our Papists, Are but the old objections of the false Apostles, new varnished over again by the Pope, and his vassals: cc dt j, q-crq vmb vbi vvn cc vvd p-acp po32 n1, r-crq vbds xx vvn p-acp d n2? dt n1 av vvz n1, vvb xx n2 vbb vvn, d j n2 pp-f po12 njp2, vbr p-acp dt j n2 pp-f dt j n2, av-j vvn a-acp av p-acp dt n1, cc po31 n2: (12) chapter (DIV2) 2078 Image 133
8798 Oh that our seduced multitude would consider this? then would they not be thus led to hell with their faire shewes. O that our seduced multitude would Consider this? then would they not be thus led to hell with their fair shows. uh cst po12 vvn n1 vmd vvi d? av vmd pns32 xx vbi av vvn p-acp n1 p-acp po32 j n2. (12) chapter (DIV2) 2078 Image 133
8799 The last thing in this verse is the Apostles reason against these colours. The last thing in this verse is the Apostles reason against these colours. dt ord n1 p-acp d n1 vbz dt n2 vvb p-acp d n2. (12) chapter (DIV2) 2079 Image 133
8800 They haue it not in estimation to satisfie the bodie or flesh ] That is, they yeeld not due honour to the body: They have it not in estimation to satisfy the body or Flesh ] That is, they yield not due honour to the body: pns32 vhb pn31 xx p-acp n1 pc-acp vvi dt n1 cc n1 ] cst vbz, pns32 vvb xx j-jn n1 p-acp dt n1: (12) chapter (DIV2) 2080 Image 133
8801 the body of man is to be honoured, for first the sonne of God (as the Fathers say) made it with his owne hand, in the likenesse of the body he assumed. 2. The soule a diuine thing is kept in it, the body of man is to be honoured, for First the son of God (as the Father's say) made it with his own hand, in the likeness of the body he assumed. 2. The soul a divine thing is kept in it, dt n1 pp-f n1 vbz pc-acp vbi vvn, p-acp ord dt n1 pp-f np1 (c-acp dt n2 vvb) vvd pn31 p-acp po31 d n1, p-acp dt n1 pp-f dt n1 pns31 vvn. crd dt n1 dt j-jn n1 vbz vvn p-acp pn31, (12) chapter (DIV2) 2080 Image 133
8802 and helped by it in great imployments. 3. The sonne of God tooke the body of a man into the vnitie of his person. 4. He redeemed the body by his bloud, and helped by it in great employments. 3. The son of God took the body of a man into the unity of his person. 4. He redeemed the body by his blood, cc vvd p-acp pn31 p-acp j n2. crd dt n1 pp-f np1 vvd dt n1 pp-f dt n1 p-acp dt n1 pp-f po31 n1. crd pns31 vvd dt n1 p-acp po31 n1, (12) chapter (DIV2) 2080 Image 133
8803 and feedes it with the sacramentall body. 5. The body is the temple of the Holy Ghost. 6. It is consecrate to God in baptisme. 7. It is a part of the mysticall body of Christ. and feeds it with the sacramental body. 5. The body is the temple of the Holy Ghost. 6. It is consecrate to God in Baptism. 7. It is a part of the mystical body of christ. cc vvz pn31 p-acp dt j n1. crd dt n1 vbz dt n1 pp-f dt j n1. crd pn31 vbz vvn p-acp np1 p-acp n1. crd pn31 vbz dt n1 pp-f dt j n1 pp-f np1. (12) chapter (DIV2) 2080 Image 133
8804 Lastly, it shall be gloriously raised at the last day. Lastly, it shall be gloriously raised At the last day. ord, pn31 vmb vbi av-j vvn p-acp dt ord n1. (12) chapter (DIV2) 2080 Image 133
8805 Then let men know, they must giue account that dishonor their bodies, and if these superstitious persons must reckon for it, that punish their bodies without commandement from God, where shall these beasts appeare that sinne against their bodies by gluttony, Then let men know, they must give account that dishonour their bodies, and if these superstitious Persons must reckon for it, that Punish their bodies without Commandment from God, where shall these beasts appear that sin against their bodies by gluttony, av vvb n2 vvi, pns32 vmb vvi n1 cst vvb po32 n2, cc cs d j n2 vmb vvi p-acp pn31, cst vvb po32 n2 p-acp n1 p-acp np1, q-crq vmb d n2 vvi d n1 p-acp po32 n2 p-acp n1, (12) chapter (DIV2) 2080 Image 133
8806 and drunkennesse, and lust, and whoredome, and cruelty, and murther? Oh the condemnation that abides these impenitent men, that glory in their shame, and Drunkenness, and lust, and whoredom, and cruelty, and murder? O the condemnation that abides these impenitent men, that glory in their shame, cc n1, cc n1, cc n1, cc n1, cc n1? uh dt n1 cst vvz d j n2, cst n1 p-acp po32 n1, (12) chapter (DIV2) 2080 Image 133
8807 and minde onely to fulfill the lusts of the flesh. Thus of the dehortation. Thus also of matters of faith. and mind only to fulfil the Lustiest of the Flesh. Thus of the dehortation. Thus also of matters of faith. cc n1 av-j pc-acp vvi dt n2 pp-f dt n1. av pp-f dt n1. av av pp-f n2 pp-f n1. (12) chapter (DIV2) 2080 Image 133
8808 Thus also of the second Chapter. Thus also of the second Chapter. av av pp-f dt ord n1. (12) chapter (DIV2) 2082 Image 133
8809 THE LOGICALL ANALYSIS OF the third CHAPTER. HItherto the Apostle hath intreated of matters of faith: THE LOGICAL ANALYSIS OF the third CHAPTER. HItherto the Apostle hath entreated of matters of faith: dt j n1 pp-f dt ord n1. av dt n1 vhz vvn pp-f n2 pp-f n1: (13) summary (DIV2) 2082 Image 179
8811 The generall are from verse 1. to 18. The particular are from v. 18. of this Chapter to v, 2. of the fourth Chapter. The general Are from verse 1. to 18. The particular Are from v. 18. of this Chapter to v, 2. of the fourth Chapter. dt n1 vbr p-acp n1 crd p-acp crd dt j vbr p-acp n1 crd pp-f d n1 p-acp crd, crd pp-f dt ord n1. (13) summary (DIV2) 2084 Image 179
8812 The generall rules concerne, first, the meditation of heauenly things, v. 1. to 5. secondly, the mortification of vice, vers. 5. to 10. thirdly, the renouation of life, v. 10. to 18. The exhortation to the care and study of heauenly things is propounded, v. 1. illustrated, v. 2. confirmed by reasons. vers. 3.4. In the proposition of this exhortation to the studie of heauenly things, two things are to be obserued: 1. the duty required, seeke those things that are aboue. The general rules concern, First, the meditation of heavenly things, v. 1. to 5. secondly, the mortification of vice, vers. 5. to 10. Thirdly, the renovation of life, v. 10. to 18. The exhortation to the care and study of heavenly things is propounded, v. 1. illustrated, v. 2. confirmed by Reasons. vers. 3.4. In the proposition of this exhortation to the study of heavenly things, two things Are to be observed: 1. the duty required, seek those things that Are above. dt j n2 vvi, ord, dt n1 pp-f j n2, n1 crd p-acp crd ord, dt n1 pp-f n1, fw-la. crd p-acp crd ord, dt n1 pp-f n1, n1 crd p-acp crd dt n1 p-acp dt n1 cc n1 pp-f j n2 vbz vvn, n1 crd vvn, n1 crd vvn p-acp n2. fw-la. crd. p-acp dt n1 pp-f d n1 p-acp dt n1 pp-f j n2, crd n2 vbr pc-acp vbi vvn: crd dt n1 vvd, vvb d n2 cst vbr a-acp. (13) summary (DIV2) 2085 Image 179
8813 2. the reasons, which are foure. 1. Ye are risen with Christ. 2. These things are aboue. 3. Christ is aboue. 4. Christ is exalted there and sits at Gods right hand. 2. the Reasons, which Are foure. 1. You Are risen with christ. 2. These things Are above. 3. christ is above. 4. christ is exalted there and sits At God's right hand. crd dt n2, r-crq vbr crd. crd pn22 vbr vvn p-acp np1. crd np1 n2 vbr a-acp. crd np1 vbz a-acp. crd np1 vbz vvn a-acp cc vvz p-acp ng1 j-jn n1. (13) summary (DIV2) 2087 Image 179
8814 This exhortation is illustrated, v. 2. First by repitition in these words, set your affections on things which are aboue. This exhortation is illustrated, v. 2. First by repartition in these words, Set your affections on things which Are above. d n1 vbz vvn, n1 crd ord p-acp n1 p-acp d n2, vvb po22 n2 p-acp n2 r-crq vbr a-acp. (13) summary (DIV2) 2088 Image 179
8815 Secondly, by the contrarie, and not on things that are on earth. The confirmation is set downe by two motiues: Secondly, by the contrary, and not on things that Are on earth. The confirmation is Set down by two motives: ord, p-acp dt n-jn, cc xx p-acp n2 cst vbr p-acp n1. dt n1 vbz vvn a-acp p-acp crd n2: (13) summary (DIV2) 2088 Image 179
8816 the one from the condition of the faithfull in this world: the other from their glorie in the end of the world. the one from the condition of the faithful in this world: the other from their glory in the end of the world. dt pi p-acp dt n1 pp-f dt j p-acp d n1: dt j-jn p-acp po32 n1 p-acp dt n1 pp-f dt n1. (13) summary (DIV2) 2089 Image 179
8817 In this world two things should incite them. 1. Their distresse, they are dead. 2, Their hiding of the happinesse they haue, their life is hid with Christ in God, v. 3. In the end of the world: In this world two things should incite them. 1. Their distress, they Are dead. 2, Their hiding of the happiness they have, their life is hid with christ in God, v. 3. In the end of the world: p-acp d n1 crd n2 vmd vvi pno32. crd po32 n1, pns32 vbr j. crd, po32 vvg pp-f dt n1 pns32 vhb, po32 n1 vbz vvn p-acp np1 p-acp np1, n1 crd p-acp dt n1 pp-f dt n1: (13) summary (DIV2) 2090 Image 179
8818 they shall appeare in glory when Christ shall appeare, v. 4. Thus of the meditation of heauenly things. The mortification of euill followes; they shall appear in glory when christ shall appear, v. 4. Thus of the meditation of heavenly things. The mortification of evil follows; pns32 vmb vvi p-acp n1 c-crq np1 vmb vvi, n1 crd av pp-f dt n1 pp-f j n2. dt n1 pp-f n-jn vvz; (13) summary (DIV2) 2091 Image 179
8819 and so he intreates, first of the mortification of vices that concerne our selues most, vers. 5.6.7. Secondly, of the mortification of iniuries, v. 8.9. In the first there is both the matter to be mortified, & the reasons. and so he intreats, First of the mortification of vices that concern our selves most, vers. 5.6.7. Secondly, of the mortification of injuries, v. 8.9. In the First there is both the matter to be mortified, & the Reasons. cc av pns31 vvz, ord pp-f dt n1 pp-f n2 cst vvb po12 n2 av-ds, fw-la. crd. ord, pp-f dt n1 pp-f n2, n1 crd. p-acp dt ord pc-acp vbz d dt n1 pc-acp vbi vvn, cc dt n2. (13) summary (DIV2) 2092 Image 179
8820 In the first there is two things: 1. the proposition of mortification, Mortifie therefore your members that are on earth. In the First there is two things: 1. the proposition of mortification, Mortify Therefore your members that Are on earth. p-acp dt ord pc-acp vbz crd n2: crd dt n1 pp-f n1, vvi av po22 n2 cst vbr p-acp n1. (13) summary (DIV2) 2094 Image 180
8821 2. The catalogue of vices to be mortified, which are either against the seuenth Commandement, fornication, vncleanesse, inordinate affection: 2. The catalogue of vices to be mortified, which Are either against the Seventh Commandment, fornication, uncleanness, inordinate affection: crd dt n1 pp-f n2 pc-acp vbi vvn, r-crq vbr d p-acp dt ord n1, n1, n1, j n1: (13) summary (DIV2) 2094 Image 180
8822 or against the tenth Commandement, euill concupiscence: or against the first Commandement, couetousnesse which is Idolatrie. or against the tenth Commandment, evil concupiscence: or against the First Commandment, covetousness which is Idolatry. cc p-acp dt ord n1, j-jn n1: cc p-acp dt ord n1, n1 r-crq vbz n1. (13) summary (DIV2) 2094 Image 180
8823 The reasons are taken, first from the euill effect, which is the wrath of God, amplified by the persons on whom it falls, the children of disobedience, v. 6. Secondly, from experience, in which yee also walked when ye liued in them, v. 7. The Reasons Are taken, First from the evil Effect, which is the wrath of God, amplified by the Persons on whom it falls, the children of disobedience, v. 6. Secondly, from experience, in which ye also walked when you lived in them, v. 7. dt n2 vbr vvn, ord p-acp dt j-jn n1, r-crq vbz dt n1 pp-f np1, vvn p-acp dt n2 p-acp ro-crq pn31 vvz, dt n2 pp-f n1, n1 crd ord, p-acp n1, p-acp r-crq pn22 av vvd c-crq pn22 vvd p-acp pno32, n1 crd (13) summary (DIV2) 2095 Image 180
8824 Thus of the mortification of vices. The mortification of iniuries followes: where obserue, 1. the exhortation it selfe. 2. the reasons of it. Thus of the mortification of vices. The mortification of injuries follows: where observe, 1. the exhortation it self. 2. the Reasons of it. av pp-f dt n1 pp-f n2. dt n1 pp-f n2 vvz: c-crq vvb, crd dt n1 pn31 n1. crd dt n2 pp-f pn31. (13) summary (DIV2) 2096 Image 180
8945 And so both the word in generall, and the Psalmes in speciall. And so both the word in general, and the Psalms in special. cc av av-d dt n1 p-acp n1, cc dt n2 p-acp j. (14) metaphrase (DIV2) 2138 Image 182
8825 In the exhortation there is two things: 1. The charge in generall, put away all these things. In the exhortation there is two things: 1. The charge in general, put away all these things. p-acp dt n1 pc-acp vbz crd n2: crd dt n1 p-acp n1, vvd av d d n2. (13) summary (DIV2) 2098 Image 180
8826 2. The catalogue of iniuries to be put away, are either the sinnes of the heart, 2. The catalogue of injuries to be put away, Are either the Sins of the heart, crd dt n1 pp-f n2 pc-acp vbi vvn av, vbr d dt n2 pp-f dt n1, (13) summary (DIV2) 2098 Image 180
8827 or the sinnes of the tongue: the sinnes of the heart, are anger, wrath, malice: the sinnes of the tongue, are cursed speaking, filthy speaking, lying. The reasons are three: or the Sins of the tongue: the Sins of the heart, Are anger, wrath, malice: the Sins of the tongue, Are cursed speaking, filthy speaking, lying. The Reasons Are three: cc dt n2 pp-f dt n1: dt n2 pp-f dt n1, vbr n1, n1, n1: dt n2 pp-f dt n1, vbr vvn vvg, j vvg, vvg. dt n2 vbr crd: (13) summary (DIV2) 2098 Image 180
8828 First, Ye haue put off the old man and his workes, v. 9. Secondly, Ye are renued: First, You have put off the old man and his works, v. 9. Secondly, You Are renewed: ord, pn22 vhb vvn a-acp dt j n1 cc po31 n2, n1 crd ord, pn22 vbr j-vvn: (13) summary (DIV2) 2099 Image 180
8829 which is explicated by shewing that this new birth is in generall, the putting on of the new man: which is explicated by showing that this new birth is in general, the putting on of the new man: r-crq vbz vvn p-acp vvg cst d j n1 vbz p-acp n1, dt vvg p-acp pp-f dt j n1: (13) summary (DIV2) 2099 Image 180
8830 in particular, it is the renuing of the minde with knowledge, and of the whole man, with the image of Christ, v. 10. Thirdly, God is no accepter of persons, without grace he will respect none, in particular, it is the renewing of the mind with knowledge, and of the Whole man, with the image of christ, v. 10. Thirdly, God is no accepter of Persons, without grace he will respect none, p-acp j, pn31 vbz dt vvg pp-f dt n1 p-acp n1, cc pp-f dt j-jn n1, p-acp dt n1 pp-f np1, n1 crd ord, np1 vbz dx n1 pp-f n2, p-acp n1 pns31 vmb vvi pix, (13) summary (DIV2) 2099 Image 180
8831 and with it he will disregard none, for with him there is neither Graecian nor Iew, circumcision nor vncircumcision, Barbarian, Scythian, bond, free. and with it he will disregard none, for with him there is neither Grecian nor Iew, circumcision nor uncircumcision, Barbarian, Scythian, bound, free. cc p-acp pn31 pns31 vmb n1 pix, c-acp p-acp pno31 pc-acp vbz dx jp cc np1, n1 ccx n1, j-jn, jp, n1, j. (13) summary (DIV2) 2099 Image 180
8832 Christ is all in all things, v. 11. Hitherto of the second thing needfull to holy life: viz. the mortification of vices. christ is all in all things, v. 11. Hitherto of the second thing needful to holy life: viz. the mortification of vices. np1 vbz d p-acp d n2, n1 crd av pp-f dt ord n1 j p-acp j n1: n1 dt n1 pp-f n2. (13) summary (DIV2) 2099 Image 180
8833 The third followes, viz. the exercise of holy graces and duties, from v. 12. to 18. and here the rules concerne either 1. the matter of holinesse, v. 12. to 16. or the meanes of holinesse, v. 16. or the end of holinesse, v. 17. The third follows, viz. the exercise of holy graces and duties, from v. 12. to 18. and Here the rules concern either 1. the matter of holiness, v. 12. to 16. or the means of holiness, v. 16. or the end of holiness, v. 17. dt ord vvz, n1 dt n1 pp-f j n2 cc n2, p-acp n1 crd p-acp crd cc av dt n2 vvb d crd dt n1 pp-f n1, n1 crd p-acp crd cc dt n2 pp-f n1, n1 crd cc dt n1 pp-f n1, n1 crd (13) summary (DIV2) 2100 Image 180
8834 For the first he giues in charge nine graces: but first proposeth three motiues. 1. the election of God, as the elect of God. For the First he gives in charge nine graces: but First Proposeth three motives. 1. the election of God, as the elect of God. p-acp dt ord pns31 vvz p-acp n1 crd n2: cc-acp ord vvz crd n2. crd dt n1 pp-f np1, p-acp dt n-vvn pp-f np1. (13) summary (DIV2) 2101 Image 180
8835 2. their sanctification, holy. 3. the loue of God to them, and beloued. The graces are of three sorts: 2. their sanctification, holy. 3. the love of God to them, and Beloved. The graces Are of three sorts: crd po32 n1, j. crd dt n1 pp-f np1 p-acp pno32, cc j-vvn. dt n2 vbr pp-f crd n2: (13) summary (DIV2) 2101 Image 180
8836 some of them haue their greatest praise in prosperitie, viz. mercy, kindnesse, meeknes, humblenes of minde: Some of them have their greatest praise in Prosperity, viz. mercy, kindness, meekness, humbleness of mind: d pp-f pno32 vhi po32 js n1 p-acp n1, n1 n1, n1, n1, n1 pp-f n1: (13) summary (DIV2) 2102 Image 180
8837 some of them concerne the times of aduersitie principally, viz. long-suffering and clemencie in forbearing and forgiuing, v. 12.13. Some of these graces ought to raigne at all times, & these are three. Some of them concern the times of adversity principally, viz. long-suffering and clemency in forbearing and forgiving, v. 12.13. some of these graces ought to Reign At all times, & these Are three. d pp-f pno32 vvi dt n2 pp-f n1 av-j, n1 j cc n1 p-acp vvg cc j-vvg, n1 crd. d pp-f d n2 vmd pc-acp vvi p-acp d n2, cc d vbr crd. (13) summary (DIV2) 2102 Image 180
8838 First, Loue, which is set out both by the dignitie of it, aboue all put on loue: First, Love, which is Set out both by the dignity of it, above all put on love: ord, n1, r-crq vbz vvn av av-d p-acp dt n1 pp-f pn31, p-acp d vvn p-acp n1: (13) summary (DIV2) 2104 Image 180
8839 and by the vse of it, it is the bond of perfectnesse, v. 14. and by the use of it, it is the bound of perfectness, v. 14. cc p-acp dt n1 pp-f pn31, pn31 vbz dt n1 pp-f n1, n1 crd (13) summary (DIV2) 2104 Image 180
8840 Secondly, Peace, amplified by the author, of God: by the power of it, let it rule: and by the seat of it, in your hearts. to which he exhorts by two reasons: 1. from their vocation, to which ye are called: Secondly, Peace, amplified by the author, of God: by the power of it, let it Rule: and by the seat of it, in your hearts. to which he exhorts by two Reasons: 1. from their vocation, to which you Are called: ord, n1, vvn p-acp dt n1, pp-f np1: p-acp dt n1 pp-f pn31, vvb pn31 vvi: cc p-acp dt n1 pp-f pn31, p-acp po22 n2. p-acp r-crq pns31 vvz p-acp crd n2: crd p-acp po32 n1, p-acp r-crq pn22 vbr vvn: (13) summary (DIV2) 2105 Image 180
8841 2. from their mutuall relation, as members of one body, v. 15. The third is thankfulnes or amiablenesse, v. 15. 2. from their mutual Relation, as members of one body, v. 15. The third is thankfulness or amiableness, v. 15. crd p-acp po32 j n1, p-acp n2 pp-f crd n1, n1 crd dt ord vbz n1 cc n1, n1 crd (13) summary (DIV2) 2105 Image 180
8842 Thus of the matter of holinesse. The meanes followes, which is the word. Thus of the matter of holiness. The means follows, which is the word. av pp-f dt n1 pp-f n1. dt n2 vvz, r-crq vbz dt n1. (13) summary (DIV2) 2107 Image 180
8966 and submit their wills and desires to their Parents. and submit their wills and Desires to their Parents. cc vvi po32 n2 cc vvz p-acp po32 n2. (14) metaphrase (DIV2) 2142 Image 182
8843 The exhortation to the vse of the word, 1. concernes the word in generall. 2. the Psalmes in speciall. The exhortation to the use of the word, 1. concerns the word in general. 2. the Psalms in special. dt n1 p-acp dt n1 pp-f dt n1, crd vvz dt n1 p-acp n1. crd dt n2 p-acp j. (13) summary (DIV2) 2109 Image 180
8844 For the first he propounds three things: 1. the author of it, the word of Christ. 2. the manner of entertaining the word, let it dwell in you plenteously in all wisedome. For the First he propounds three things: 1. the author of it, the word of christ. 2. the manner of entertaining the word, let it dwell in you plenteously in all Wisdom. p-acp dt ord pns31 vvz crd n2: crd dt n1 pp-f pn31, dt n1 pp-f np1. crd dt n1 pp-f vvg dt n1, vvb pn31 vvi p-acp pn22 av-j p-acp d n1. (13) summary (DIV2) 2109 Image 180
8845 3. the end or vse it should be put to, viz. to teach in what we know not, 3. the end or use it should be put to, viz. to teach in what we know not, crd dt n1 cc vvi pn31 vmd vbi vvn p-acp, n1 pc-acp vvi p-acp r-crq pns12 vvb xx, (13) summary (DIV2) 2109 Image 180
8846 and to admonish in what we doe not. and to admonish in what we do not. cc pc-acp vvi p-acp r-crq pns12 vdb xx. (13) summary (DIV2) 2109 Image 180
8847 The second part concernes the Psalmes in particular, where he sets downe the sorts, Psalmes, Hymnes, and spirituall songs: The second part concerns the Psalms in particular, where he sets down the sorts, Psalms, Hymns, and spiritual songs: dt ord n1 vvz dt n2 p-acp j, c-crq pns31 vvz a-acp dt n2, n2, n2, cc j n2: (13) summary (DIV2) 2110 Image 180
8848 and the right manner of singing of Psalmes, singing with grace in your hearts to the Lord. and the right manner of singing of Psalms, singing with grace in your hearts to the Lord. cc dt j-jn n1 pp-f vvg pp-f n2, vvg p-acp n1 p-acp po22 n2 p-acp dt n1. (13) summary (DIV2) 2110 Image 180
8849 Thus of the meanes of holines, v. 16. The third thing is the end, which is considered two waies: Thus of the means of holiness, v. 16. The third thing is the end, which is considered two ways: av pp-f dt n2 pp-f n1, n1 crd dt ord n1 vbz dt n1, r-crq vbz vvn crd n2: (13) summary (DIV2) 2110 Image 180
8850 First, as the end of intention, that wee aime at, and so hee exhorts to it in these words, whatsoeuer yee doe in word or deed, doe all in the name of the Lord Iesus. First, as the end of intention, that we aim At, and so he exhorts to it in these words, whatsoever ye do in word or deed, do all in the name of the Lord Iesus. ord, p-acp dt n1 pp-f n1, cst pns12 vvb p-acp, cc av pns31 vvz p-acp pn31 p-acp d n2, r-crq pn22 vdb p-acp n1 cc n1, vdb d p-acp dt n1 pp-f dt n1 np1. (13) summary (DIV2) 2111 Image 180
8851 2. as the end of consummation, that finisheth our workes, and so they must giue thankes to God euen the Father by him. 2. as the end of consummation, that finisheth our works, and so they must give thanks to God even the Father by him. crd p-acp dt n1 pp-f n1, cst vvz po12 n2, cc av pns32 vmb vvi n2 p-acp np1 av-j dt n1 p-acp pno31. (13) summary (DIV2) 2111 Image 180
8852 And thus of the rules of holy life, that concerne all men as they are Christians. And thus of the rules of holy life, that concern all men as they Are Christians. cc av pp-f dt n2 pp-f j n1, cst vvb d n2 c-acp pns32 vbr np1. (13) summary (DIV2) 2112 Image 180
8853 Now follow particular rules fitted for particular callings, and that in the familie. In the familie there are three couples: Now follow particular rules fitted for particular callings, and that in the family. In the family there Are three couples: av vvi j n2 vvn p-acp j n2, cc cst p-acp dt n1. p-acp dt n1 pc-acp vbr crd n2: (13) summary (DIV2) 2113 Image 180
8854 Wiues and Husbands, Children and Parents, Seruants and Masters, and to these he giueth rules distinctly. Wives and Husbands, Children and Parents, Servants and Masters, and to these he gives rules distinctly. n2 cc n2, n2 cc n2, n2 cc n2, cc p-acp d pns31 vvz n2 av-j. (13) summary (DIV2) 2113 Image 180
8855 First, the Wiues dutie is laid downe and inlarged: laid downe in these words, Wiues be subiect to your Husbands: First, the Wives duty is laid down and enlarged: laid down in these words, Wives be Subject to your Husbands: ord, dt ng1 n1 vbz vvn a-acp cc vvn: vvd a-acp p-acp d n2, n2 vbi j-jn p-acp po22 n2: (13) summary (DIV2) 2114 Image 180
8856 inlarged, first by a reason, it is comely. 2. a limitation, in the Lord, v. 18. enlarged, First by a reason, it is comely. 2. a limitation, in the Lord, v. 18. vvn, ord p-acp dt n1, pn31 vbz j. crd dt n1, p-acp dt n1, n1 crd (13) summary (DIV2) 2114 Image 180
8857 Secondly, The Husbands duty is propounded, 1. by exhortation, Husbands loue your Wiues. 2. by dehortation, be not bitter to them, v. 19. Secondly, The Husbands duty is propounded, 1. by exhortation, Husbands love your Wives. 2. by dehortation, be not bitter to them, v. 19. ord, dt ng1 n1 vbz vvn, crd p-acp n1, n2 vvb po22 n2. crd p-acp n1, vbb xx j p-acp pno32, n1 crd (13) summary (DIV2) 2115 Image 180
8858 Thirdly, The dutie of children, is laid downe, in these words, Children obey your Parents: and amplified, 1. by the extent, in all things. 2. by reason, for this is well pleasing to the Lord, v. 20. Thirdly, The duty of children, is laid down, in these words, Children obey your Parents: and amplified, 1. by the extent, in all things. 2. by reason, for this is well pleasing to the Lord, v. 20. ord, dt n1 pp-f n2, vbz vvn a-acp, p-acp d n2, n2 vvb po22 n2: cc vvn, crd p-acp dt n1, p-acp d n2. crd p-acp n1, p-acp d vbz av vvg p-acp dt n1, n1 crd (13) summary (DIV2) 2116 Image 180
8859 Fourthly, The duty of Parents is exprest by dehortation, in these words, Parents prouoke not your children to anger: Fourthly, The duty of Parents is expressed by dehortation, in these words, Parents provoke not your children to anger: ord, dt n1 pp-f n2 vbz vvn p-acp n1, p-acp d n2, n2 vvi xx po22 n2 p-acp n1: (13) summary (DIV2) 2117 Image 180
8860 and confirmed by a reason taken from the ill effect, lest they be discouraged. Fifthly, In setting downe the duty of Seruants, there is first the exhortation, v. 22.23. the reasons, v. 24.25. The exhortation is both briefly laid downe in these words, Seruants be obedient to them that are your Masters: and confirmed by a reason taken from the ill Effect, lest they be discouraged. Fifthly, In setting down the duty of Servants, there is First the exhortation, v. 22.23. the Reasons, v. 24.25. The exhortation is both briefly laid down in these words, Servants be obedient to them that Are your Masters: cc vvn p-acp dt n1 vvn p-acp dt j-jn n1, cs pns32 vbb vvn. ord, p-acp vvg a-acp dt n1 pp-f n2, pc-acp vbz ord dt n1, n1 crd. dt n2, n1 crd. dt n1 vbz av-d av-j vvn a-acp p-acp d n2, n2 vbb j p-acp pno32 cst vbr po22 n2: (13) summary (DIV2) 2117 Image 180
8861 and explicated, 1. by prouisoes about their obedience. 2. the manner how they must obey. The prouisoes are two: and explicated, 1. by Provisoes about their Obedience. 2. the manner how they must obey. The Provisoes Are two: cc vvn, crd p-acp n2 p-acp po32 n1. crd dt n1 c-crq pns32 vmb vvi. dt n2 vbr crd: (13) summary (DIV2) 2118 Image 180
8862 one restraines Masters, they are their seruants but according to the flesh: the other extends the dutie of seruants, they must obey in all things. one restrains Masters, they Are their Servants but according to the Flesh: the other extends the duty of Servants, they must obey in all things. pi vvz n2, pns32 vbr po32 n2 p-acp vvg p-acp dt n1: dt n-jn vvz dt n1 pp-f n2, pns32 vmb vvi p-acp d n2. (13) summary (DIV2) 2119 Image 180
8863 The manner how they must obey is set downe, first negatiuely, not with eye-seruice, not as men-pleasers: The manner how they must obey is Set down, First negatively, not with eyeservice, not as men-pleasers: dt n1 c-crq pns32 vmb vvi vbz vvn a-acp, ord av-jn, xx p-acp n1, xx p-acp n2: (13) summary (DIV2) 2120 Image 180
8864 secondly, affirmatiuely, and so they must obey, 1. With singlenes of heart. 2. With feare of God. 3. Heartily as to the Lord. The reasons are two: secondly, affirmatively, and so they must obey, 1. With singleness of heart. 2. With Fear of God. 3. Heartily as to the Lord. The Reasons Are two: ord, av-j, cc av pns32 vmb vvi, crd p-acp n1 pp-f n1. crd p-acp n1 pp-f np1. crd av-j c-acp p-acp dt n1. dt n2 vbr crd: (13) summary (DIV2) 2120 Image 180
8865 first, from the certaine hope of reward from God, v. 24. Secondly, from the certaine vengeance of God vpon them that doe wrong. First, from the certain hope of reward from God, v. 24. Secondly, from the certain vengeance of God upon them that do wrong. ord, p-acp dt j n1 pp-f n1 p-acp np1, n1 crd ord, p-acp dt j n1 pp-f np1 p-acp pno32 cst vdb vvi. (13) summary (DIV2) 2121 Image 180
8866 THE METAPHRASE vpon the third CHAPTER. HItherto you haue beene taught, exhorted, and dehorted in matters that concerne faith and opinions. THE METAPHRASE upon the third CHAPTER. HItherto you have been taught, exhorted, and dehorted in matters that concern faith and opinions. dt n1 p-acp dt ord n1. av pn22 vhb vbn vvn, vvd, cc vvd p-acp n2 cst vvb n1 cc n2. (14) metaphrase (DIV2) 2121 Image 181
8867 Now it followeth that I should stirre you in such things as concerne your carriage both generall as you are Christians, Now it follows that I should stir you in such things as concern your carriage both general as you Are Christians, av pn31 vvz cst pns11 vmd vvi pn22 p-acp d n2 c-acp vvb po22 n1 d n1 c-acp pn22 vbr np1, (14) metaphrase (DIV2) 2122 Image 181
8868 and particular as you are of seuerall conditions of life. and particular as you Are of several conditions of life. cc j c-acp pn22 vbr pp-f j n2 pp-f n1. (14) metaphrase (DIV2) 2122 Image 181
8869 And the first thing you should be carefull of in the right order of your liues, is to raise vp your thoughts and affections to the studie and contemplation of heauenly things; And the First thing you should be careful of in the right order of your lives, is to raise up your thoughts and affections to the study and contemplation of heavenly things; cc dt ord n1 pn22 vmd vbi j pp-f p-acp dt j-jn n1 pp-f po22 n2, vbz pc-acp vvi a-acp po22 n2 cc n2 p-acp dt n1 cc n1 pp-f j n2; (14) metaphrase (DIV2) 2122 Image 181
8870 for hereby you doe effectually proue that you are risen vp in the first resurrection with IESVS CHRIST. And heauenly things are aboue, for hereby you do effectually prove that you Are risen up in the First resurrection with JESUS CHRIST. And heavenly things Are above, c-acp av pn22 vdb av-j vvi cst pn22 vbr vvn a-acp p-acp dt ord n1 p-acp np1 np1. cc j n2 vbr a-acp, (14) metaphrase (DIV2) 2122 Image 181
8871 and therefore for their worthinesse fitting your contemplation; and for their difficultie, they cannot be reached without seeking, and diligent studie, and inquirie. and Therefore for their worthiness fitting your contemplation; and for their difficulty, they cannot be reached without seeking, and diligent study, and inquiry. cc av p-acp po32 n1 vvg po22 n1; cc p-acp po32 n1, pns32 vmbx vbi vvn p-acp vvg, cc j n1, cc n1. (14) metaphrase (DIV2) 2122 Image 181
8872 Besides is not CHRIST aboue, your Head and Sauiour, and where should your hearts be, Beside is not CHRIST above, your Head and Saviour, and where should your hearts be, p-acp vbz xx np1 a-acp, po22 n1 cc n1, cc q-crq vmd po22 n2 vbb, (14) metaphrase (DIV2) 2122 Image 181
8873 but where your treasure is? yea where CRIST is there in singular glorie, aduanced aboue all men and Angells; but where your treasure is? yea where CRIST is there in singular glory, advanced above all men and Angels; cc-acp c-crq po22 n1 vbz? uh q-crq np1 vbz a-acp p-acp j n1, vvd p-acp d n2 cc n2; (14) metaphrase (DIV2) 2122 Image 181
8874 next in glory and power to GOD himselfe: ô then how should your mindes runne vpon him; next in glory and power to GOD himself: o then how should your minds run upon him; ord p-acp n1 cc n1 p-acp np1 px31: uh av c-crq vmd po22 n2 vvn p-acp pno31; (14) metaphrase (DIV2) 2122 Image 181
8875 and to contemplate of these things is to ascend after him. and to contemplate of these things is to ascend After him. cc pc-acp vvi pp-f d n2 vbz pc-acp vvi p-acp pno31. (14) metaphrase (DIV2) 2122 Image 181
8876 And when I exhort you to seeke the things that are aboue, my meaning is that you should studie about them, And when I exhort you to seek the things that Are above, my meaning is that you should study about them, cc c-crq pns11 vvb pn22 pc-acp vvi dt n2 cst vbr a-acp, po11 n1 vbz cst pn22 vmd vvi p-acp pno32, (14) metaphrase (DIV2) 2123 Image 181
8877 and with all wisedome raise vp not your thoughts onely, but your affections also to the loue of heauenly things; and with all Wisdom raise up not your thoughts only, but your affections also to the love of heavenly things; cc p-acp d n1 vvi p-acp xx po22 n2 av-j, cc-acp po22 n2 av p-acp dt n1 pp-f j n2; (14) metaphrase (DIV2) 2123 Image 181
8878 and this you cannot doe vnlesse you withdraw your affections from things on earth, whether they bee traditions, and this you cannot do unless you withdraw your affections from things on earth, whither they be traditions, cc d pn22 vmbx vdi cs pn22 vvb po22 n2 p-acp n2 p-acp n1, cs pns32 vbb n2, (14) metaphrase (DIV2) 2123 Image 181
8879 or worldly things, or the workes of the flesh. Now there are excellent reasons by which I may briefly stir you vp hereunto; or worldly things, or the works of the Flesh. Now there Are excellent Reasons by which I may briefly stir you up hereunto; cc j n2, cc dt n2 pp-f dt n1. av a-acp vbr j n2 p-acp r-crq pns11 vmb av-j vvi pn22 a-acp av; (14) metaphrase (DIV2) 2123 Image 181
8880 both from the consideration of your present estate in this world, and from the meditation of your future condition in the day of CHRIST. In this world two things should much moue you. both from the consideration of your present estate in this world, and from the meditation of your future condition in the day of CHRIST. In this world two things should much move you. d p-acp dt n1 pp-f po22 j n1 p-acp d n1, cc p-acp dt n1 pp-f po22 j-jn n1 p-acp dt n1 pp-f np1. p-acp d n1 crd n2 vmd av-d vvi pn22. (14) metaphrase (DIV2) 2124 Image 181
8881 First, that yee are but dead men; First, that ye Are but dead men; ord, cst pn22 vbr p-acp j n2; (14) metaphrase (DIV2) 2124 Image 181
8882 for both you professe the forsaking of the world, and the world accounts of you but as dead men: for both you profess the forsaking of the world, and the world accounts of you but as dead men: p-acp d pn22 vvb dt vvg pp-f dt n1, cc dt n1 n2 pp-f pn22 cc-acp p-acp j n2: (14) metaphrase (DIV2) 2124 Image 181
8883 and your affections drowne and ouerwhelme you many times. and your affections drown and overwhelm you many times. cc po22 n2 vvi cc vvi pn22 d n2. (14) metaphrase (DIV2) 2124 Image 181
8884 Secondly, the spirituall happinesse which you haue, which is the life of your life, is hid alwaies from wicked men, who haue no iudgement in or discerning in spirituall things: Secondly, the spiritual happiness which you have, which is the life of your life, is hid always from wicked men, who have no judgement in or discerning in spiritual things: ord, dt j n1 r-crq pn22 vhb, r-crq vbz dt n1 pp-f po22 n1, vbz vvn av p-acp j n2, r-crq vhb dx n1 p-acp cc vvg p-acp j n2: (14) metaphrase (DIV2) 2124 Image 181
8885 and sometimes by the violence of tentation, your selues discerne not your owne happinesse. Yet be not discouraged, it was so with CHRIST while he liued; and sometime by the violence of tentation, your selves discern not your own happiness. Yet be not discouraged, it was so with CHRIST while he lived; cc av p-acp dt n1 pp-f n1, po22 n2 vvb xx po22 d n1. av vbb xx vvn, pn31 vbds av p-acp np1 cs pns31 vvd; (14) metaphrase (DIV2) 2124 Image 181
8886 and though it be hid, yet is it hid with GOD, it is in him, it is in his power, and he will preserue it. and though it be hid, yet is it hid with GOD, it is in him, it is in his power, and he will preserve it. cc cs pn31 vbb vvn, av vbz pn31 vvn p-acp np1, pn31 vbz p-acp pno31, pn31 vbz p-acp po31 n1, cc pns31 vmb vvi pn31. (14) metaphrase (DIV2) 2124 Image 181
8887 But especially if you thinke of the comming of IESVS CRIST you should be stirred to the loue and study of heauenly things: But especially if you think of the coming of JESUS CRIST you should be stirred to the love and study of heavenly things: cc-acp av-j cs pn22 vvb pp-f dt n-vvg pp-f np1 np1 pn22 vmd vbi vvn p-acp dt n1 cc n1 pp-f j n2: (14) metaphrase (DIV2) 2125 Image 181
8888 for then shall there be an end of all earthly felicities, then shall men make accounts of all their actions and studies, for then shall there be an end of all earthly felicities, then shall men make accounts of all their actions and studies, c-acp av vmb a-acp vbb dt n1 pp-f d j n2, av vmb n2 vvi n2 pp-f d po32 n2 cc n2, (14) metaphrase (DIV2) 2125 Image 181
8889 then will not riches auaile in that day of wrath, then will the incomparable gaine and glory of godlinesse be discouered: then will not riches avail in that day of wrath, then will the incomparable gain and glory of godliness be discovered: av vmb xx n2 vvi p-acp d n1 pp-f n1, av vmb dt j n1 cc n1 pp-f n1 vbb vvn: (14) metaphrase (DIV2) 2125 Image 181
8890 Oh the invaluable dignitie of heauenly minded Christians in that day! And thus of the meditation of heauenly things. O the invaluable dignity of heavenly minded Christians in that day! And thus of the meditation of heavenly things. uh dt j n1 pp-f j j-vvn np1 p-acp d n1! cc av pp-f dt n1 pp-f j n2. (14) metaphrase (DIV2) 2125 Image 181
8891 The second maine part of my exhortation shall concerne the mortification both of vices and crimes. The second main part of my exhortation shall concern the mortification both of vices and crimes. dt ord j n1 pp-f po11 n1 vmb vvi dt n1 av-d pp-f n2 cc n2. (14) metaphrase (DIV2) 2126 Image 181
8892 First, I would hence obserue those speciall sinnes which are most hatefull to GOD in your former course of life, First, I would hence observe those special Sins which Are most hateful to GOD in your former course of life, ord, pns11 vmd av vvi d j n2 r-crq vbr av-ds j p-acp np1 p-acp po22 j n1 pp-f n1, (14) metaphrase (DIV2) 2126 Image 181
8893 and then haue beene most prone to. and then have been most prove to. cc av vhb vbn av-ds j p-acp. (14) metaphrase (DIV2) 2126 Image 181
8894 When I say, mortifie, I meane that you should vse all the meanes indefinitely that serue to kill the power and practise of those sinnes, neuer giuing ouer confession and godly sorrow till you finde the power of them abated and deaded. When I say, mortify, I mean that you should use all the means indefinitely that serve to kill the power and practice of those Sins, never giving over Confessi and godly sorrow till you find the power of them abated and deadened. c-crq pns11 vvb, vvi, pns11 vvb cst pn22 vmd vvi d dt n2 av-j cst vvb pc-acp vvi dt n1 cc n1 pp-f d n2, av-x vvg p-acp n1 cc j n1 c-acp pn22 vvb dt n1 pp-f pno32 vvn cc vvn. (14) metaphrase (DIV2) 2126 Image 181
8895 And this I would haue you doe not onely in outward sinnes, but any sinne, And this I would have you do not only in outward Sins, but any sin, cc d pns11 vmd vhi pn22 vdb xx av-j p-acp j n2, cc-acp d n1, (14) metaphrase (DIV2) 2126 Image 181
8896 though they were as deare to you as the very members of your bodies, yet you must cut them off. though they were as deer to you as the very members of your bodies, yet you must Cut them off. cs pns32 vbdr a-acp j-jn p-acp pn22 p-acp dt j n2 pp-f po22 n2, av pn22 vmb vvi pno32 a-acp. (14) metaphrase (DIV2) 2126 Image 181
8897 Now some of the sinnes that I would haue you studious to auoide or mortifie are these: Now Some of the Sins that I would have you studious to avoid or mortify Are these: av d pp-f dt n2 cst pns11 vmd vhi pn22 j pc-acp vvi cc vvi vbr d: (14) metaphrase (DIV2) 2126 Image 181
8898 first, looke to the filthinesse condemned in the seuenth Commandement, not onely auoide whoredome, but all kindes of wicked fleshly filthines and vncleannes; First, look to the filthiness condemned in the Seventh Commandment, not only avoid whoredom, but all Kinds of wicked fleshly filthiness and uncleanness; ord, vvb p-acp dt n1 vvn p-acp dt ord n1, xx av-j vvi n1, cc-acp d n2 pp-f j j n1 cc n1; (14) metaphrase (DIV2) 2126 Image 181
8899 yea look to that internall burning or the flames of lust within, that habituall effeminatenesse, and passions of lust: yea look to that internal burning or the flames of lust within, that habitual effeminateness, and passion of lust: uh vvb p-acp d j j-vvg cc dt n2 pp-f n1 p-acp, cst j n1, cc n2 pp-f n1: (14) metaphrase (DIV2) 2126 Image 181
8900 and more then all this see that you make conscience of euill thoughts, and that contemplatiue wickednes, which may be in your mindes without consent of the will to practise it: and more then all this see that you make conscience of evil thoughts, and that contemplative wickedness, which may be in your minds without consent of the will to practise it: cc dc cs d d vvb cst pn22 vvb n1 pp-f j-jn n2, cc cst j n1, r-crq vmb vbi p-acp po22 n2 p-acp n1 pp-f dt n1 pc-acp vvi pn31: (14) metaphrase (DIV2) 2126 Image 181
8901 for euen those thoughts are filthy in GODS sight. for even those thoughts Are filthy in GOD'S sighed. c-acp av d n2 vbr j p-acp npg1 n1. (14) metaphrase (DIV2) 2126 Image 181
8902 Now the last sinne I will name is couetousnes, which is a kinde of vile idolatry in GODS sight. Now the last sin I will name is covetousness, which is a kind of vile idolatry in GOD'S sighed. av dt ord n1 pns11 vmb n1 vbz n1, r-crq vbz dt n1 pp-f j n1 p-acp npg1 n1. (14) metaphrase (DIV2) 2126 Image 181
8903 For these and such like sinnes, bring downe the fearefull iudgements of GOD vpon the offenders; For these and such like Sins, bring down the fearful Judgments of GOD upon the offenders; p-acp d cc d j n2, vvb a-acp dt j n2 pp-f np1 p-acp dt n2; (14) metaphrase (DIV2) 2127 Image 181
8904 and they wonderfully vex GOD: and besides to liue in these sins, and loue them, and they wonderfully vex GOD: and beside to live in these Sins, and love them, cc pns32 av-j vvi np1: cc a-acp pc-acp vvi p-acp d n2, cc vvb pno32, (14) metaphrase (DIV2) 2127 Image 181
8905 and continue in them, is a manifest signe, that they are but wicked men, children of disobedience, whatsoeuer they seeme to be, and continue in them, is a manifest Signen, that they Are but wicked men, children of disobedience, whatsoever they seem to be, cc vvi p-acp pno32, vbz dt j n1, cst pns32 vbr p-acp j n2, n2 pp-f n1, r-crq pns32 vvb pc-acp vbi, (14) metaphrase (DIV2) 2127 Image 181
8906 or what shewes or profession soeuer they make. or what shows or profession soever they make. cc r-crq vvz cc n1 av pns32 vvb. (14) metaphrase (DIV2) 2127 Image 181
8907 And the rather should you be for euer carefull to keepe your selues from these euils, And the rather should you be for ever careful to keep your selves from these evils, cc dt av-c vmd pn22 vbb p-acp av j pc-acp vvi po22 n2 p-acp d n2-jn, (14) metaphrase (DIV2) 2128 Image 181
8908 and the like, or speedily to subdue them, & forsake them, seeing you haue felt by experience in your vnregenerate estate what it is to haue sinne like a monster to liue and reigne in the heart or life. and the like, or speedily to subdue them, & forsake them, seeing you have felt by experience in your unregenerate estate what it is to have sin like a monster to live and Reign in the heart or life. cc dt j, cc av-j pc-acp vvi pno32, cc vvi pno32, vvg pn22 vhb vvn p-acp n1 p-acp po22 j n1 r-crq pn31 vbz pc-acp vhi n1 av-j dt n1 pc-acp vvi cc vvi p-acp dt n1 cc n1. (14) metaphrase (DIV2) 2128 Image 181
8909 You must also make conscience of iniurious dealing with others, and that not onely of the grosse acts of iniuries, You must also make conscience of injurious dealing with Others, and that not only of the gross acts of injuries, pn22 vmb av vvi n1 pp-f j n-vvg p-acp n2-jn, cc cst xx av-j pp-f dt j n2 pp-f n2, (14) metaphrase (DIV2) 2129 Image 181
8910 but of doing wrong in your very words, yea in the passions of your heart: but of doing wrong in your very words, yea in the passion of your heart: cc-acp pp-f vdg n-jn p-acp po22 j n2, uh p-acp dt n2 pp-f po22 n1: (14) metaphrase (DIV2) 2129 Image 181
8911 yea to approue that now ye walke not in sinne, shew your vprightnes, by putting away euen euery thing that might tend to the iniurie of others. yea to approve that now you walk not in sin, show your uprightness, by putting away even every thing that might tend to the injury of Others. uh pc-acp vvi cst av pn22 vvb xx p-acp n1, vvb po22 n1, p-acp vvg av av-j d n1 cst vmd vvi p-acp dt n1 pp-f n2-jn. (14) metaphrase (DIV2) 2129 Image 181
8912 To expresse my meaning I will instance in diuers sins, the vnregenerate would make no conscience of. To express my meaning I will instance in diverse Sins, the unregenerate would make no conscience of. p-acp vvi po11 n1 pns11 vmb n1 p-acp j n2, dt j vmd vvi dx n1 pp-f. (14) metaphrase (DIV2) 2129 Image 181
8913 And first in the heart there is inward fretting, and that passion that discouers it selfe by outward signes, And First in the heart there is inward fretting, and that passion that discovers it self by outward Signs, cc ord p-acp dt n1 pc-acp vbz j vvg, cc d n1 cst vvz pn31 n1 p-acp j n2, (14) metaphrase (DIV2) 2129 Image 181
8914 and that inveterate anger called malice: these you must make conscience of. and that inveterate anger called malice: these you must make conscience of. cc cst j n1 vvn n1: d pn22 vmb vvi n1 pp-f. (14) metaphrase (DIV2) 2129 Image 181
8915 Besides in the tongue there are three vices you must also auoide, viz. cursed speaking, filthy speaking, and lying. Beside in the tongue there Are three vices you must also avoid, viz. cursed speaking, filthy speaking, and lying. p-acp p-acp dt n1 pc-acp vbr crd n2 pn22 vmb av vvi, n1 vvd vvg, j vvg, cc vvg. (14) metaphrase (DIV2) 2129 Image 181
8916 There are three weighty considerations should moue you thereunto. There Are three weighty considerations should move you thereunto. pc-acp vbr crd j n2 vmd vvi pn22 av. (14) metaphrase (DIV2) 2130 Image 181
8917 First, when you repent of sin, you professe to put off the old man and his works; First, when you Repent of since, you profess to put off the old man and his works; ord, c-crq pn22 vvb pp-f n1, pn22 vvb pc-acp vvi a-acp dt j n1 cc po31 n2; (14) metaphrase (DIV2) 2130 Image 181
8918 this old man is the old Tempter of your natures, and his workes are such as these fore-mentioned passions, and distempers in the tongue. this old man is the old Tempter of your nature's, and his works Are such as these forementioned passion, and distempers in the tongue. d j n1 vbz dt j n1 pp-f po22 n2, cc po31 n2 vbr d c-acp d j n2, cc n2 p-acp dt n1. (14) metaphrase (DIV2) 2130 Image 181
8919 Secondly, you are now in the state of grace, you are new men, and therefore must not liue after the old manner: Secondly, you Are now in the state of grace, you Are new men, and Therefore must not live After the old manner: ord, pn22 vbr av p-acp dt n1 pp-f n1, pn22 vbr j n2, cc av vmb xx vvi p-acp dt j n1: (14) metaphrase (DIV2) 2131 Image 182
8920 you are renewed in knowledge to discerne these things to be euill, and therefore ought to shew it in your practise: you Are renewed in knowledge to discern these things to be evil, and Therefore ought to show it in your practice: pn22 vbr vvn p-acp n1 pc-acp vvi d n2 pc-acp vbi j-jn, cc av vmd p-acp vvi pn31 p-acp po22 n1: (14) metaphrase (DIV2) 2131 Image 182
8921 and you are renewed after the image of CHRIST, now there was no guile found in his mouth, and you Are renewed After the image of CHRIST, now there was no guile found in his Mouth, cc pn22 vbr vvn p-acp dt n1 pp-f np1, av a-acp vbds dx n1 vvn p-acp po31 n1, (14) metaphrase (DIV2) 2131 Image 182
8922 nor any of these wretched perturbations in his heart, and therefore how sutable soeuer they be to the harmony of the most men, nor any of these wretched perturbations in his heart, and Therefore how suitable soever they be to the harmony of the most men, ccx d pp-f d j n2 p-acp po31 n1, cc av c-crq j av pns32 vbb p-acp dt n1 pp-f dt av-ds n2, (14) metaphrase (DIV2) 2131 Image 182
8967 For this is a thing that will not only keepe and increase their Parents loue to them, For this is a thing that will not only keep and increase their Parents love to them, p-acp d vbz dt n1 cst vmb xx av-j vvi cc vvi po32 n2 vvb p-acp pno32, (14) metaphrase (DIV2) 2142 Image 182
8923 yet for that reason you must keepe your selues farre from them. Thirdly, GOD is vnpartially righteous and iust; yet for that reason you must keep your selves Far from them. Thirdly, GOD is unpartially righteous and just; av p-acp d n1 pn22 vmb vvi po22 n2 av-j p-acp pno32. ord, np1 vbz av-j j cc j; (14) metaphrase (DIV2) 2131 Image 182
8924 if men will not be reformed of those old corruptions he cares not for them, though they were Iewes, circumcised, free; if men will not be reformed of those old corruptions he Cares not for them, though they were Iewes, circumcised, free; cs n2 vmb xx vbi vvn pp-f d j n2 pns31 vvz xx p-acp pno32, cs pns32 vbdr np2, vvn, j; (14) metaphrase (DIV2) 2132 Image 182
8925 and contrariwise if men striue after that holilinesse they see in CHRIST, and mortifie these corruptions that abound in the world, he will accept them though they were Graecians, Scythians, bounden. and contrariwise if men strive After that holilinesse they see in CHRIST, and mortify these corruptions that abound in the world, he will accept them though they were Greeks, Scythians, bounden. cc av cs n2 vvb p-acp d n1 pns32 vvb p-acp np1, cc vvi d n2 cst vvb p-acp dt n1, pns31 vmb vvi pno32 cs pns32 vbdr njp2, njp2, vvn. (14) metaphrase (DIV2) 2132 Image 182
8926 Thus of the second maine thing needfull to holy life, viz: the mortification of vices and iniuries. Thus of the second main thing needful to holy life, videlicet: the mortification of vices and injuries. av pp-f dt ord j n1 j p-acp j n1, av: dt n1 pp-f n2 cc n2. (14) metaphrase (DIV2) 2132 Image 182
8927 The third thing you must be carefull of is the exercise of holy graces and duties; The third thing you must be careful of is the exercise of holy graces and duties; dt ord n1 pn22 vmb vbi j pp-f vbz dt n1 pp-f j n2 cc n2; (14) metaphrase (DIV2) 2133 Image 182
8928 and here I shall put you in minde of three things: the matter, the meanes, and the end. and Here I shall put you in mind of three things: the matter, the means, and the end. cc av pns11 vmb vvi pn22 p-acp n1 pp-f crd n2: dt n1, dt n2, cc dt n1. (14) metaphrase (DIV2) 2133 Image 182
8929 For the first there are nine graces should principally be remembred in your practise: For the First there Are nine graces should principally be remembered in your practice: p-acp dt ord pc-acp vbr crd n2 vmd av-j vbi vvn p-acp po22 n1: (14) metaphrase (DIV2) 2133 Image 182
8930 and that you may be quickned thereunto, be much in the meditation of three things, 1. GODS election. 2. Your owne sanctification. and that you may be quickened thereunto, be much in the meditation of three things, 1. GOD'S election. 2. Your own sanctification. cc cst pn22 vmb vbi vvn av, vbb d p-acp dt n1 pp-f crd n2, crd npg1 n1. crd po22 d n1. (14) metaphrase (DIV2) 2133 Image 182
8931 3. The loue of GOD to you. The graces are, 1. Tendernesse in all sorts of iniuries. 2. Curtesie. 3. The love of GOD to you. The graces Are, 1. Tenderness in all sorts of injuries. 2. Courtesy. crd dt n1 pp-f np1 p-acp pn22. dt n2 vbr, crd n1 p-acp d n2 pp-f n2. crd np1-n. (14) metaphrase (DIV2) 2133 Image 182
8932 3. True and hearty humilitie and lowlinesse. 4. Quietnesse and meeknes, and tranquillitie of heart. 5. Long-suffering in respect of crosses. 3. True and hearty humility and lowliness. 4. Quietness and meekness, and tranquillity of heart. 5. Long-suffering in respect of Crosses. crd j cc j n1 cc n1. crd n1 cc n1, cc n1 pp-f n1. crd j p-acp n1 pp-f n2. (14) metaphrase (DIV2) 2134 Image 182
8933 And sixtly, Clemencie, which stands in two things, in forbearing, and forgiuing. Forbearing in respect of wrongs and infirmities, and forgiuing freely one another. And sixthly, Clemency, which Stands in two things, in forbearing, and forgiving. Forbearing in respect of wrongs and infirmities, and forgiving freely one Another. cc av-j, n1, r-crq vvz p-acp crd n2, p-acp vvg, cc j-vvg. vvg p-acp n1 pp-f n2-jn cc n2, cc j-vvg av-j crd j-jn. (14) metaphrase (DIV2) 2135 Image 182
8934 And this forgiuing must be extended to euery man, and it must be as Christ forgaue vs, And this forgiving must be extended to every man, and it must be as christ forgave us, cc d j-vvg vmb vbi vvn p-acp d n1, cc pn31 vmb vbi p-acp np1 vvd pno12, (14) metaphrase (DIV2) 2135 Image 182
8935 and that is though they be our inferiors, & though they haue done vs great wrong, and that is though they be our inferiors, & though they have done us great wrong, cc d vbz c-acp pns32 vbb po12 n2-jn, cc cs pns32 vhb vdn pno12 j vvi, (14) metaphrase (DIV2) 2135 Image 182
8936 & so as we forget aswel as forgiue. & so as we forget aswell as forgive. cc av c-acp pns12 vvb p-acp a-acp vvb. (14) metaphrase (DIV2) 2135 Image 182
8937 But seuenthly, aboue all other be sure you cloth your selues with loue, for this will knit vs together perfectly, But seventhly, above all other be sure you cloth your selves with love, for this will knit us together perfectly, p-acp j, p-acp d j-jn vbb j pn22 vvi po22 n2 p-acp n1, p-acp d vmb vvi pno12 av av-j, (14) metaphrase (DIV2) 2136 Image 182
8938 and by this all the Saints, and all the graces of the Saints tend vnto perfection. and by this all the Saints, and all the graces of the Saints tend unto perfection. cc p-acp d d dt n2, cc d dt n2 pp-f dt n2 vvb p-acp n1. (14) metaphrase (DIV2) 2136 Image 182
8939 Eightly, Get the peace, that peace I meane that GOD only giues, and let it rule and preuaile with you, Eighth, Get the peace, that peace I mean that GOD only gives, and let it Rule and prevail with you, ord, vvb dt n1, cst n1 pns11 vvb cst np1 av-j vvz, cc vvb pn31 vvi cc vvi p-acp pn22, (14) metaphrase (DIV2) 2137 Image 182
8940 and if you cannot be at peace in your life, yet let it be in your hearts still, and if you cannot be At peace in your life, yet let it be in your hearts still, cc cs pn22 vmbx vbi p-acp n1 p-acp po22 n1, av vvb pn31 vbi p-acp po22 n2 av, (14) metaphrase (DIV2) 2137 Image 182
8941 how vnreasonable soeuer men be, and the rather should you be carefull hereof, both because you are called of GOD to it, how unreasonable soever men be, and the rather should you be careful hereof, both Because you Are called of GOD to it, c-crq j av n2 vbi, cc dt av-c vmd pn22 vbi j av, d c-acp pn22 vbr vvn pp-f np1 p-acp pn31, (14) metaphrase (DIV2) 2137 Image 182
8942 and besides you are all members of the same body. Lastly, adde vnto all these, amiablenes and thankfulnes one to another. and beside you Are all members of the same body. Lastly, add unto all these, amiableness and thankfulness one to Another. cc p-acp pn22 vbr d n2 pp-f dt d n1. ord, vvb p-acp d d, n1 cc n1 crd p-acp n-jn. (14) metaphrase (DIV2) 2137 Image 182
8943 And thus of the matter of holinesse. And thus of the matter of holiness. cc av pp-f dt n1 pp-f n1. (14) metaphrase (DIV2) 2137 Image 182
8944 Now I must also stirre you vp to a due respect of the meanes of holines, which is the word. Now I must also stir you up to a due respect of the means of holiness, which is the word. av pns11 vmb av vvi pn22 a-acp p-acp dt j-jn n1 pp-f dt n2 pp-f n1, r-crq vbz dt n1. (14) metaphrase (DIV2) 2138 Image 182
8946 For the word in generall, you must remember it is the word of CHRIST, both as the subiect, and the cause of it: For the word in general, you must Remember it is the word of CHRIST, both as the Subject, and the cause of it: p-acp dt n1 p-acp n1, pn22 vmb vvi pn31 vbz dt n1 pp-f np1, d c-acp dt n-jn, cc dt n1 pp-f pn31: (14) metaphrase (DIV2) 2138 Image 182
8947 and you should neuer be satisfied till you grow familiar and plentifull in it, through the daily vse of it, both in your hearts and houses also, and you should never be satisfied till you grow familiar and plentiful in it, through the daily use of it, both in your hearts and houses also, cc pn22 vmd av-x vbi vvn p-acp pn22 vvb j-jn cc j p-acp pn31, p-acp dt j n1 pp-f pn31, av-d p-acp po22 n2 cc n2 av, (14) metaphrase (DIV2) 2138 Image 182
8948 and that with all iudgement and discretion; not seeking or vsing it, coldly, peruersly, carnally, or indiscreetly: and that with all judgement and discretion; not seeking or using it, coldly, perversely, carnally, or indiscreetly: cc cst p-acp d n1 cc n1; xx vvg cc vvg pn31, av-jn, av-j, av-j, cc av-j: (14) metaphrase (DIV2) 2138 Image 182
8949 and this word you must imploy both to teach you and one another, what you know not, and this word you must employ both to teach you and one Another, what you know not, cc d n1 pn22 vmb vvi av-d pc-acp vvi pn22 cc crd j-jn, r-crq pn22 vvb xx, (14) metaphrase (DIV2) 2138 Image 182
8950 and to admonish you and other for what you doe not. and to admonish you and other for what you do not. cc pc-acp vvi pn22 cc j-jn p-acp r-crq pn22 vdb xx. (14) metaphrase (DIV2) 2138 Image 182
8951 And in speciall be carefull of the Psalmes, remembring that they also are the word of CHRIST, and the rather considering the exquisite variety of sweet matter in them, And in special be careful of the Psalms, remembering that they also Are the word of CHRIST, and the rather considering the exquisite variety of sweet matter in them, cc p-acp j vbi j pp-f dt n2, vvg cst pns32 av vbr dt n1 pp-f np1, cc dt av-c vvg dt j n1 pp-f j n1 p-acp pno32, (14) metaphrase (DIV2) 2138 Image 182
8952 but in singing obserue these rules: First, exercise the graces of the heart according to the matter of the Psalme. but in singing observe these rules: First, exercise the graces of the heart according to the matter of the Psalm. cc-acp p-acp vvg vvi d n2: ord, vvb dt n2 pp-f dt n1 vvg p-acp dt n1 pp-f dt n1. (14) metaphrase (DIV2) 2138 Image 182
8953 Secondly, doe it with attention and vnderstanding. Thirdly, respect GODS glory in it and his holy presence. Secondly, do it with attention and understanding. Thirdly, respect GOD'S glory in it and his holy presence. ord, vdb pn31 p-acp n1 cc n1. ord, n1 npg1 n1 p-acp pn31 cc po31 j n1. (14) metaphrase (DIV2) 2138 Image 182
8954 Lastly, be carefull of the end of all your actions, both that all be done to the glory of GOD in CHRIST, (all I say both in word and deed) beginning with calling on the name of CHRIST, and ending with the sacrifice of thanksgiuing, which must be offered vnto GOD in the mediation of CHRIST aswell as your prayers. Lastly, be careful of the end of all your actions, both that all be done to the glory of GOD in CHRIST, (all I say both in word and deed) beginning with calling on the name of CHRIST, and ending with the sacrifice of thanksgiving, which must be offered unto GOD in the mediation of CHRIST aswell as your Prayers. ord, vbb j pp-f dt n1 pp-f d po22 n2, av-d cst d vbb vdn p-acp dt n1 pp-f np1 p-acp np1, (d pns11 vvb d p-acp n1 cc n1) vvg p-acp vvg p-acp dt n1 pp-f np1, cc vvg p-acp dt n1 pp-f n1, r-crq vmb vbi vvn p-acp np1 p-acp dt n1 pp-f np1 av p-acp po22 n2. (14) metaphrase (DIV2) 2139 Image 182
8955 Thus I haue briefly laid before you the rules that concerne holinesse as you are Christians in the generall. Thus I have briefly laid before you the rules that concern holiness as you Are Christians in the general. av pns11 vhb av-j vvn p-acp pn22 dt n2 cst vvb n1 c-acp pn22 vbr np1 p-acp dt n1. (14) metaphrase (DIV2) 2139 Image 182
8956 Now I thinke it meete to propound some duties that are more particular: and I will onely instance in the familie: Now I think it meet to propound Some duties that Are more particular: and I will only instance in the family: av pns11 vvb pn31 vvi pc-acp vvi d n2 cst vbr av-dc j: cc pns11 vmb av-j n1 p-acp dt n1: (14) metaphrase (DIV2) 2140 Image 182
8957 and there I begin with Wiues, whose word is, be subiect, an epitome of their duty, and there I begin with Wives, whose word is, be Subject, an epitome of their duty, cc a-acp pns11 vvb p-acp n2, rg-crq n1 vbz, vbb j-jn, dt n1 pp-f po32 n1, (14) metaphrase (DIV2) 2140 Image 182
8958 and a thing GOD most stands vpon, and which Women most faile in. and a thing GOD most Stands upon, and which Women most fail in. cc dt n1 np1 ds n2 p-acp, cc r-crq n2 ds vvb p-acp. (14) metaphrase (DIV2) 2140 Image 182
8959 And great reason, for here lieth the true comelinesse and beauty of a Wife, tis not in her face and garments, And great reason, for Here lies the true comeliness and beauty of a Wife, this not in her face and garments, cc j n1, c-acp av vvz dt j n1 cc n1 pp-f dt n1, pn31|vbz xx p-acp po31 n1 cc n2, (14) metaphrase (DIV2) 2140 Image 182
8960 but in her subiection to her Husband. but in her subjection to her Husband. cc-acp p-acp po31 n1 p-acp po31 n1. (14) metaphrase (DIV2) 2140 Image 182
8961 And the rather should you be subiect, because GOD hath prouided, you shall not be pressed, And the rather should you be Subject, Because GOD hath provided, you shall not be pressed, cc dt av-c vmd pn22 vbb j-jn, c-acp np1 vhz vvn, pn22 vmb xx vbi vvn, (14) metaphrase (DIV2) 2140 Image 182
8962 but in the LORD, not in any thing against the word. but in the LORD, not in any thing against the word. cc-acp p-acp dt n1, xx p-acp d n1 p-acp dt n1. (14) metaphrase (DIV2) 2140 Image 182
8963 Now for Husbands their word is loue, as that GOD most stands vpon and they most faile in. Now for Husbands their word is love, as that GOD most Stands upon and they most fail in. av p-acp n2 po32 n1 vbz n1, c-acp d np1 ds n2 p-acp cc pns32 av-ds vvb p-acp. (14) metaphrase (DIV2) 2141 Image 182
8964 And in particular I giue them warning to looke to one vice aboue many, and that is, that they be not bitter to their Wiues. And in particular I give them warning to look to one vice above many, and that is, that they be not bitter to their Wives. cc p-acp j pns11 vvb pno32 n1 pc-acp vvi p-acp crd n1 p-acp d, cc d vbz, cst pns32 vbb xx j p-acp po32 n2. (14) metaphrase (DIV2) 2141 Image 182
8965 And for children their word is obedience, and they must know that GOD so inioynes it, that he will haue it done throughly, they must obey in all things, And for children their word is Obedience, and they must know that GOD so enjoins it, that he will have it done thoroughly, they must obey in all things, cc p-acp n2 po32 n1 vbz n1, cc pns32 vmb vvi d np1 av vvz pn31, cst pns31 vmb vhi pn31 vdn av-j, pns32 vmb vvi p-acp d n2, (14) metaphrase (DIV2) 2142 Image 182
8969 Parents also must take heed they sin not against their children, not only by too much indulgence, Parents also must take heed they sin not against their children, not only by too much indulgence, n2 av vmb vvi n1 pns32 vvb xx p-acp po32 n2, xx av-j p-acp av d n1, (14) metaphrase (DIV2) 2143 Image 182
8970 but also by prouoking them, and that not onely to sin, but to passion, by vniust precepts, but also by provoking them, and that not only to since, but to passion, by unjust Precepts, cc-acp av p-acp vvg pno32, cc cst xx av-j p-acp n1, cc-acp p-acp n1, p-acp j n2, (14) metaphrase (DIV2) 2143 Image 182
8971 or contumelies and disgraces, or hard vsage, or immoderate correction: or Contumelies and disgraces, or hard usage, or immoderate correction: cc n2 cc n2, cc j n1, cc j n1: (14) metaphrase (DIV2) 2143 Image 182
8972 and that as for other reasons so lest they be discouraged either from loue of well-doing, or of obeying them. and that as for other Reasons so lest they be discouraged either from love of welldoing, or of obeying them. cc cst a-acp p-acp j-jn n2 av cs pns32 vbb vvn av-d p-acp n1 pp-f n1, cc pp-f vvg pno32. (14) metaphrase (DIV2) 2143 Image 182
8973 You that are Seruants must also with great care attend your duties, your word also is obedience: You that Are Servants must also with great care attend your duties, your word also is Obedience: pn22 cst vbr n2 vmb av p-acp j n1 vvi po22 n2, po22 n1 av vbz n1: (14) metaphrase (DIV2) 2144 Image 182
8974 and the rather because your Masters haue authoritie but onely ouer your flesh, not ouer your consciences; and the rather Because your Masters have Authority but only over your Flesh, not over your Consciences; cc dt av-c p-acp po22 n2 vhb n1 cc-acp av-j p-acp po22 n1, xx p-acp po22 n2; (14) metaphrase (DIV2) 2144 Image 182
8975 but in your obedience see to it, it be in all things that concerne the subiection of the outward man. but in your Obedience see to it, it be in all things that concern the subjection of the outward man. cc-acp p-acp po22 n1 vvi p-acp pn31, pn31 vbi p-acp d n2 cst vvb dt n1 pp-f dt j n1. (14) metaphrase (DIV2) 2144 Image 182
8976 But let not your seruice be onely when your Masters looke on, or fitted onely to please men, But let not your service be only when your Masters look on, or fitted only to please men, cc-acp vvb xx po22 n1 vbb j c-crq po22 n2 vvb a-acp, cc vvn av-j pc-acp vvi n2, (14) metaphrase (DIV2) 2144 Image 182
8977 but obey euen in the singlenesse of your hearts, as in GODS presence, where you should feare to displease. but obey even in the singleness of your hearts, as in GOD'S presence, where you should Fear to displease. cc-acp vvb av p-acp dt n1 pp-f po22 n2, c-acp p-acp npg1 n1, c-crq pn22 vmd vvi pc-acp vvi. (14) metaphrase (DIV2) 2144 Image 182
8978 Neither let what you do be done out of a slauish feare, but from the heart with all willingnes, Neither let what you do be done out of a slavish Fear, but from the heart with all willingness, av-dx vvd r-crq pn22 vdb vbi vdn av pp-f dt j n1, cc-acp p-acp dt n1 p-acp d n1, (14) metaphrase (DIV2) 2145 Image 182
8979 as doing therein seruice to GOD, and not to men only. as doing therein service to GOD, and not to men only. c-acp vdg av n1 p-acp np1, cc xx p-acp n2 av-j. (14) metaphrase (DIV2) 2145 Image 182
8980 Knowing infallibly that if men would not reward you for your paines & faithfulnes, yet GOD will, who will not vse you as seruants, Knowing infallibly that if men would not reward you for your pains & faithfulness, yet GOD will, who will not use you as Servants, vvg av-j cst cs n2 vmd xx vvi pn22 p-acp po22 n2 cc n1, av np1 vmb, r-crq vmb xx vvi pn22 p-acp n2, (14) metaphrase (DIV2) 2146 Image 182
8981 but prouide for you as sons and heires to him. but provide for you as Sons and Heirs to him. cc-acp vvb p-acp pn22 c-acp n2 cc n2 p-acp pno31. (14) metaphrase (DIV2) 2146 Image 182
8982 For in all this labor GOD accounts you as the seruants of Christ, and will reward all as if all had bin done to him. For in all this labour GOD accounts you as the Servants of christ, and will reward all as if all had been done to him. p-acp p-acp d d n1 np1 vvz pn22 p-acp dt n2 pp-f np1, cc vmb vvi d c-acp cs d vhd vbn vdn p-acp pno31. (14) metaphrase (DIV2) 2146 Image 182
8983 And contrariwise he that doth wrong be he Master or Seruant shall receiue of the LORD for the wrong that he hath done: And contrariwise he that does wrong be he Master or Servant shall receive of the LORD for the wrong that he hath done: cc av pns31 cst vdz vvi vbb pns31 n1 cc n1 vmb vvi pp-f dt n1 p-acp dt n-jn cst pns31 vhz vdn: (14) metaphrase (DIV2) 2147 Image 182
8984 for GOD is no accepter of persons. for GOD is no accepter of Persons. c-acp np1 vbz dx n1 pp-f n2. (14) metaphrase (DIV2) 2147 Image 182
8985 CERTAINE OF THE choisest and chiefest points handled in the third CHAPTER. A Threefold resurrection. fol. 2. How a man may know whether he be risen with Christ. CERTAIN OF THE Choicest and chiefest points handled in the third CHAPTER. A Threefold resurrection. fol. 2. How a man may know whither he be risen with christ. j pp-f dt js cc js-jn n2 vvd p-acp dt ord n1. dt j n1. n1 crd c-crq dt n1 vmb vvi cs pns31 vbb vvn p-acp np1. (15) observations (DIV2) 2147 Image 183
8986 fol. 3. Tis as easie to reuiue a dead man, as perswade a carnall man. fol. 4 Eight sorts of things that are aboue. fol. 3. This as easy to revive a dead man, as persuade a carnal man. fol. 4 Eight sorts of things that Are above. n1 crd pn31|vbz c-acp j pc-acp vvi dt j n1, c-acp vvi dt j n1. n1 crd crd n2 pp-f n2 cst vbr a-acp. (15) observations (DIV2) 2147 Image 183
8987 fol. 4 A fourefold presence of Christ. fol. 6 Of Christs sitting at the right hand of the Father. fol. 4 A fourfold presence of christ. fol. 6 Of Christ sitting At the right hand of the Father. n1 crd dt j n1 pp-f np1. n1 crd pp-f npg1 vvg p-acp dt j-jn n1 pp-f dt n1. (15) observations (DIV2) 2147 Image 183
8988 fol. 6 Three benefits come by tender affections. fol. 8 Three sorts of things called things on earth. fol. 6 Three benefits come by tender affections. fol. 8 Three sorts of things called things on earth. n1 crd crd n2 vvn p-acp j n2. n1 crd crd n2 pp-f n2 vvn n2 p-acp n1. (15) observations (DIV2) 2147 Image 183
8989 fol. 8 Eight reasons in generall to disswade from affecting earthly things. fol. 9 Salomons reasons against the loue of earthly things. fol. 10. 11 Christs reasons. fol. 8 Eight Reasons in general to dissuade from affecting earthly things. fol. 9 Solomon's Reasons against the love of earthly things. fol. 10. 11 Christ Reasons. n1 crd crd n2 p-acp n1 pc-acp vvi p-acp vvg j n2. n1 crd np1 n2 p-acp dt n1 pp-f j n2. n1 crd crd npg1 n2. (15) observations (DIV2) 2147 Image 183
8990 fol. 12 The faithfull are dead three waies. fol. 13 The life of Christians is hid in diuers respects. fol. 12 The faithful Are dead three ways. fol. 13 The life of Christians is hid in diverse respects. n1 crd dt j vbr j crd n2. n1 crd dt n1 pp-f np1 vbz vvn p-acp j n2. (15) observations (DIV2) 2147 Image 183
8993 fol. 16 Who shall iudge, who shall be iudged, where the iudgement shall be, and when. fol. 16 Who shall judge, who shall be judged, where the judgement shall be, and when. n1 crd r-crq vmb vvi, r-crq vmb vbi vvn, c-crq dt n1 vmb vbi, cc c-crq. (15) observations (DIV2) 2147 Image 183
8994 fol. 17 The signes of the second comming of Christ. fol. 18 The forme of the last iudgement: the preparation of the Iudge: fol. 17 The Signs of the second coming of christ. fol. 18 The Form of the last judgement: the preparation of the Judge: n1 crd dt n2 pp-f dt ord n-vvg pp-f np1. n1 crd dt n1 pp-f dt ord n1: dt n1 pp-f dt n1: (15) observations (DIV2) 2147 Image 183
8995 the citation, resurrection, collection, and separation of the iudged: the law and euidence by which men shall be iudged: the Citante, resurrection, collection, and separation of the judged: the law and evidence by which men shall be judged: dt n1, n1, n1, cc n1 pp-f dt vvn: dt n1 cc n1 p-acp r-crq n2 vmb vbi vvn: (15) observations (DIV2) 2147 Image 183
8996 and the sentence, and the fiue consequents of the iudgment, with the vses. and the sentence, and the fiue consequents of the judgement, with the uses. cc dt n1, cc dt crd n2-j pp-f dt n1, p-acp dt n2. (15) observations (DIV2) 2147 Image 183
8997 fol. 19. to 22 What we must doe that we might be assured of the glory of heauen. fol. 19. to 22 What we must do that we might be assured of the glory of heaven. n1 crd p-acp crd r-crq pns12 vmb vdi cst pns12 vmd vbi vvn pp-f dt n1 pp-f n1. (15) observations (DIV2) 2147 Image 183
8998 fol. 26 How long we must continue our sorrowes in mortification. fol. 29 Why sinnes are called members. fol. 30 Reasons against whoredome. fol. 26 How long we must continue our sorrows in mortification. fol. 29 Why Sins Are called members. fol. 30 Reasons against whoredom. n1 crd c-crq av-j pns12 vmb vvi po12 n2 p-acp n1. n1 crd c-crq n2 vbr vvn n2. n1 crd n2 p-acp n1. (15) observations (DIV2) 2147 Image 183
8999 fol. 31 Seuen kindes of vncleannesse besides whoredome. fol. 33 Remedies against vncleannesse. fol. 34 The causes and occasions of lust. fol. 31 Seuen Kinds of uncleanness beside whoredom. fol. 33 Remedies against uncleanness. fol. 34 The Causes and occasions of lust. n1 crd crd n2 pp-f n1 p-acp n1. n1 crd n2 p-acp n1. n1 crd dt n2 cc n2 pp-f n1. (15) observations (DIV2) 2147 Image 183
9000 fol. 35 What couetousnes is, and the effects of it. 36. 37. the signes of it. 38. remedies against it. fol. 35 What covetousness is, and the effects of it. 36. 37. the Signs of it. 38. remedies against it. n1 crd r-crq n1 vbz, cc dt n2 pp-f pn31. crd crd dt n2 pp-f pn31. crd n2 p-acp pn31. (15) observations (DIV2) 2147 Image 183
9001 fol. 39 Gods wrath vpon vncleane persons. fol. 41 Iustice in God considered foure waies. fol. 42 The fearefulnesse of Gods wrath set out. fol. 39 God's wrath upon unclean Persons. fol. 41 justice in God considered foure ways. fol. 42 The fearfulness of God's wrath Set out. n1 crd npg1 n1 p-acp j n2. n1 crd n1 p-acp np1 vvd crd n2. n1 crd dt n1 pp-f npg1 n1 vvn av. (15) observations (DIV2) 2147 Image 183
9002 fol. 43 The signes of Gods wrath: the meanes to pacifie Gods anger: and how we may know that God is pacified. fol. 43 The Signs of God's wrath: the means to pacify God's anger: and how we may know that God is pacified. n1 crd dt n2 pp-f npg1 n1: dt n2 pc-acp vvi npg1 n1: cc c-crq pns12 vmb vvi cst np1 vbz vvn. (15) observations (DIV2) 2147 Image 183
9003 fol. 44. 45. 46 The markes of a childe of disobedience. fol. 47 Difference betweene Gods anger towards the godly and the wicked. fol. 44. 45. 46 The marks of a child of disobedience. fol. 47 Difference between God's anger towards the godly and the wicked. n1 crd crd crd dt n2 pp-f dt n1 pp-f n1. n1 crd n1 p-acp npg1 n1 p-acp dt j cc dt j. (15) observations (DIV2) 2147 Image 183
9004 fol. 48 The profit of remembring our naturall miserie. fol. 49 A fourefold life. fol. 51 How we may know when sinne is aliue, and when it is dead. fol. 48 The profit of remembering our natural misery. fol. 49 A fourfold life. fol. 51 How we may know when sin is alive, and when it is dead. n1 crd dt n1 pp-f vvg po12 j n1. n1 crd dt j n1. n1 crd c-crq pns12 vmb vvi c-crq n1 vbz j, cc c-crq pn31 vbz j. (15) observations (DIV2) 2147 Image 183
9005 fol. 51 A man neuer truely repents till he indeuour to be rid of all sinne, and motiues. fol. 51 A man never truly repents till he endeavour to be rid of all sin, and motives. n1 crd dt n1 av av-j vvz p-acp pns31 n1 pc-acp vbi vvn pp-f d n1, cc n2. (15) observations (DIV2) 2147 Image 183
9006 fol. 53 Anger, indifferent, laudable, vitious. 54. Degrees of vicious anger: reasons and remedies against it. fol. 53 Anger, indifferent, laudable, vicious. 54. Degrees of vicious anger: Reasons and remedies against it. n1 crd n1, j, j, j. crd n2 pp-f j n1: n2 cc n2 p-acp pn31. (15) observations (DIV2) 2147 Image 183
9007 fol. 55. 56 Malice, and the degrees and kindes of it. 57. Reasons and remedies against it. fol. 57. 58 Of blasphemie: the kindes of it: and reasons against it. fol. 55. 56 Malice, and the Degrees and Kinds of it. 57. Reasons and remedies against it. fol. 57. 58 Of blasphemy: the Kinds of it: and Reasons against it. n1 crd crd n1, cc dt n2 cc n2 pp-f pn31. crd n2 cc n2 p-acp pn31. n1 crd crd pp-f n1: dt n2 pp-f pn31: cc n2 p-acp pn31. (15) observations (DIV2) 2147 Image 183
9008 fol. 59. 60 Against filthy speaking. fol. 61 Of lying: reasons against it, and questions answered. fol. 59. 60 Against filthy speaking. fol. 61 Of lying: Reasons against it, and questions answered. n1 crd crd p-acp j n-vvg. n1 crd pp-f vvg: n2 p-acp pn31, cc n2 vvn. (15) observations (DIV2) 2147 Image 183
9009 fol. 61. 62 What the old man signifieth: and why corruption is called the man, and why the old man. fol. 61. 62 What the old man signifies: and why corruption is called the man, and why the old man. n1 crd crd q-crq dt j n1 vvz: cc q-crq n1 vbz vvn dt n1, cc c-crq dt j n1. (15) observations (DIV2) 2147 Image 183
9010 63. 64. and what the workes of the old man are ▪ the old man is put off six waies. 63. 64. and what the works of the old man Are ▪ the old man is put off six ways. crd crd cc q-crq dt n2 pp-f dt j n1 vbr ▪ dt j n1 vbz vvn a-acp crd n2. (15) observations (DIV2) 2147 Image 183
9011 fol. 64 The necessitie of the new birth. fol. 66 Of the renouation of the creature in foure things: fol. 64 The necessity of the new birth. fol. 66 Of the renovation of the creature in foure things: n1 crd dt n1 pp-f dt j n1. n1 crd pp-f dt n1 pp-f dt n1 p-acp crd n2: (15) observations (DIV2) 2147 Image 183
9032 fol. 108 Fiue things required in the labours of a familie. fol. 109 The dutie of Wiues. fol. 108 Fiue things required in the labours of a family. fol. 109 The duty of Wives. n1 crd crd n2 vvn p-acp dt n2 pp-f dt n1. n1 crd dt n1 pp-f n2. (15) observations (DIV2) 2147 Image 184
9012 and of the obedience in three things. fol. 66 Rules for attaining of true knowledge. fol. 67 Of the image of God in Christ, in the Angels, and in man. and of the Obedience in three things. fol. 66 Rules for attaining of true knowledge. fol. 67 Of the image of God in christ, in the Angels, and in man. cc pp-f dt n1 p-acp crd n2. n1 crd n2 p-acp vvg pp-f j n1. n1 crd pp-f dt n1 pp-f np1 p-acp np1, p-acp dt n2, cc p-acp n1. (15) observations (DIV2) 2147 Image 183
9013 68. with their difference at large. fol. 68. 69 How Christ is all in all, and the comfort of it. 68. with their difference At large. fol. 68. 69 How christ is all in all, and the Comfort of it. crd p-acp po32 n1 p-acp j. n1 crd crd c-crq np1 vbz d p-acp d, cc dt n1 pp-f pn31. (15) observations (DIV2) 2147 Image 183
9014 fol. 72. 73 The kindes and signes of election. fol. 74 How many waies the elect are holy. fol. 72. 73 The Kinds and Signs of election. fol. 74 How many ways the elect Are holy. n1 crd crd dt n2 cc n2 pp-f n1. n1 crd c-crq d n2 dt j vbr j. (15) observations (DIV2) 2147 Image 183
9015 fol. 75 Fiue properties of Gods loue. fol. 76 The kindes of mercy. fol. 77 Motiues to mercy. Rules how to shew mercy. fol. 78 True Christian curtesie. fol. 75 Fiue properties of God's love. fol. 76 The Kinds of mercy. fol. 77 Motives to mercy. Rules how to show mercy. fol. 78 True Christian courtesy. n1 crd crd n2 pp-f npg1 n1. n1 crd dt n2 pp-f n1. n1 crd n2 p-acp n1. n2 c-crq pc-acp vvi n1. n1 crd j np1 n1. (15) observations (DIV2) 2147 Image 183
9016 fol. 79 What humblenesse of minde is negatiuely and affirmatiuely. fol. 80 Motiues to humblenesse of minde, and of diuers sorts of pride. fol. 79 What humbleness of mind is negatively and affirmatively. fol. 80 Motives to humbleness of mind, and of diverse sorts of pride. n1 crd r-crq n1 pp-f n1 vbz av-j cc av-j. n1 crd n2 p-acp n1 pp-f n1, cc pp-f j n2 pp-f n1. (15) observations (DIV2) 2147 Image 183
9017 fol. 80. 81 Of Christian meeknesse. fol. 81 Of Long-suffering. fol. 80. 81 Of Christian meekness. fol. 81 Of Long-suffering. n1 crd crd pp-f np1 n1. n1 crd pp-f j. (15) observations (DIV2) 2147 Image 183
9018 fol. 81. 82 Of forbearance, the kindes, and motiues, and rules for the practise of it. fol. 82. 83 Of forgiuing: diuers questions. fol. 81. 82 Of forbearance, the Kinds, and motives, and rules for the practice of it. fol. 82. 83 Of forgiving: diverse questions. n1 crd crd pp-f n1, dt n2, cc n2, cc vvz p-acp dt n1 pp-f pn31. n1 crd crd pp-f j-vvg: j n2. (15) observations (DIV2) 2147 Image 183
9019 fol. 84 To forgiue as Christ forgiues, hath fiue things in it. fol. 85 How loue is aboue all vertues. fol. 84 To forgive as christ forgives, hath fiue things in it. fol. 85 How love is above all Virtues. n1 crd pc-acp vvi p-acp np1 vvz, vhz crd n2 p-acp pn31. n1 crd c-crq n1 vbz p-acp d n2. (15) observations (DIV2) 2147 Image 183
9020 fol. 85 The sorts and signes of loue. fol. 86 Loue is the bond of perfection three waies. fol. 87 Of Peace: it is threefold. fol. 85 The sorts and Signs of love. fol. 86 Love is the bound of perfection three ways. fol. 87 Of Peace: it is threefold. n1 crd dt n2 cc n2 pp-f n1. n1 crd n1 vbz dt n1 pp-f n1 crd n2. n1 crd pp-f n1: pn31 vbz j. (15) observations (DIV2) 2147 Image 183
9021 fol. 87 How it is of God: and when it rules: and what we must doe to get it. fol. 87 How it is of God: and when it rules: and what we must do to get it. n1 crd c-crq pn31 vbz pp-f np1: cc c-crq pn31 vvz: cc r-crq pns12 vmb vdi pc-acp vvi pn31. (15) observations (DIV2) 2147 Image 183
9022 fol. 88 What is required in performing thankefulnes to men, and what in receiuing it. fol. 90 The Scripture is the word of Christ in foure respects. fol. 88 What is required in performing thankfulness to men, and what in receiving it. fol. 90 The Scripture is the word of christ in foure respects. n1 crd r-crq vbz vvn p-acp vvg n1 p-acp n2, cc r-crq p-acp vvg pn31. n1 crd dt n1 vbz dt n1 pp-f np1 p-acp crd n2. (15) observations (DIV2) 2147 Image 183
9023 fol. 92 Men sinne against the word six waies. fol. 92 Women must seeke knowledge as well as men. fol. 92 Men sin against the word six ways. fol. 92 Women must seek knowledge as well as men. n1 crd n2 vvb p-acp dt n1 crd n2. n1 crd n2 vmb vvi n1 c-acp av c-acp n2. (15) observations (DIV2) 2147 Image 183
9024 fol. 94 The vse of Scripture in our houses. fol. 94 Of the wise vse of the word. fol. 94 The use of Scripture in our houses. fol. 94 Of the wise use of the word. n1 crd dt n1 pp-f n1 p-acp po12 n2. n1 crd pp-f dt j n1 pp-f dt n1. (15) observations (DIV2) 2147 Image 183
9025 fol. 95 What we must doe that the word may dwell plenteously in vs: and how we may know it doth. fol. 95 What we must do that the word may dwell plenteously in us: and how we may know it does. n1 crd r-crq pns12 vmb vdi d dt n1 vmb vvi av-j p-acp pno12: cc c-crq pns12 vmb vvi pn31 vdz. (15) observations (DIV2) 2147 Image 183
9026 fol. 98 Who may admonish or be admonished 99. Rules to be obserued in admonition. fol. 100. What meant by Psalmes, hymnes, and spirituall songs: fol. 98 Who may admonish or be admonished 99. Rules to be observed in admonition. fol. 100. What meant by Psalms, Hymns, and spiritual songs: n1 crd r-crq vmb vvi cc vbi vvn crd vvz pc-acp vbi vvn p-acp n1. n1 crd q-crq vvd p-acp n2, n2, cc j n2: (15) observations (DIV2) 2147 Image 183
9027 and rules in singing of Psalms. fol. 101 Vnto the goodnes of the action, the goodnes of the end is required. and rules in singing of Psalms. fol. 101 Unto the Goodness of the actium, the Goodness of the end is required. cc vvz p-acp vvg pp-f n2. n1 crd p-acp dt n1 pp-f dt n1, dt n1 pp-f dt n1 vbz vvn. (15) observations (DIV2) 2147 Image 183
9028 fol. 102 Things are done in the name of Christ foure waies. fol. 102 Things Are done in the name of christ foure ways. n1 crd n2 vbr vdn p-acp dt n1 pp-f np1 crd n2. (15) observations (DIV2) 2147 Image 183
9029 fol. 103 Six reasons why Gods children should be more carefull of their words and deeds then others. fol. 103 Six Reasons why God's children should be more careful of their words and Deeds then Others. n1 crd crd n2 c-crq npg1 n2 vmd vbi av-dc j pp-f po32 n2 cc n2 cs n2-jn. (15) observations (DIV2) 2147 Image 183
9030 fol. 104 Of giuing thanks to God. fol. 105 Of the gouernment of a familie, the authoritie, antiquitie, and vtilitie of it. fol. 104 Of giving thanks to God. fol. 105 Of the government of a family, the Authority, antiquity, and utility of it. n1 crd pp-f vvg n2 p-acp np1. n1 crd pp-f dt n1 pp-f dt n1, dt n1, n1, cc n1 pp-f pn31. (15) observations (DIV2) 2147 Image 183
9031 fol. 107. 108 Foure things in a holy liuing together in a familie. fol. 108 Six things in houshold piety. fol. 107. 108 Foure things in a holy living together in a family. fol. 108 Six things in household piety. n1 crd crd crd n2 p-acp dt j n-vvg av p-acp dt n1. n1 crd crd n2 p-acp n1 n1. (15) observations (DIV2) 2147 Image 184
9033 fol. 110. 111. 112. 113 Why subiection is rather named in the Wiues dutie. fol. 111 Fiue things in the Wiues subiection. fol. 110. 111. 112. 113 Why subjection is rather nam in the Wives duty. fol. 111 Fiue things in the Wives subjection. n1 crd crd crd crd q-crq n1 vbz av-c vvn p-acp dt ng1 n1. n1 crd crd n2 p-acp dt ng1 n1. (15) observations (DIV2) 2147 Image 184
9034 fol. 111 Six waies Wiues must honour their Husbands. fol. 111 Foure waies Wiues shame their Husbands. fol. 111 Six ways Wives must honour their Husbands. fol. 111 Foure ways Wives shame their Husbands. n1 crd crd n2 n2 vmb vvi po32 n2. n1 crd crd n2 n2 vvb po32 n2. (15) observations (DIV2) 2147 Image 184
9035 fol. 112 Fiue waies Wiues shew faithfulnesse. fol. 112 Six waies Wiues shew feare. fol. 112 Six rules for Wiues workes. fol. 112 Fiue ways Wives show faithfulness. fol. 112 Six ways Wives show Fear. fol. 112 Six rules for Wives works. n1 crd crd n2 n2 vvb n1. n1 crd crd n2 n2 vvb n1. n1 crd crd n2 p-acp ng1 n2. (15) observations (DIV2) 2147 Image 184
9036 fol. 112. 113 What Wiues are not bound to. fol. 113 What they must doe that they may performe subiection. fol. 112. 113 What Wives Are not bound to. fol. 113 What they must do that they may perform subjection. n1 crd crd q-crq n2 vbr xx vvn p-acp. n1 crd r-crq pns32 vmb vdi cst pns32 vmb vvi n1. (15) observations (DIV2) 2147 Image 184
9037 fol. 113 The Wiues comelinesse in three things. fol. 114 Husbands shew their loue foure waies. fol. 113 The Wives comeliness in three things. fol. 114 Husbands show their love foure ways. n1 crd dt ng1 n1 p-acp crd n2. n1 crd n2 vvb po32 n1 crd n2. (15) observations (DIV2) 2147 Image 184
9038 fol. 116 Six waies Husbands honor their Wiues. fol. 116 Seauen reasons why men must loue their Wiues. fol. 117 Husbands obiections answered. fol. 116 Six ways Husbands honour their Wives. fol. 116 Seauen Reasons why men must love their Wives. fol. 117 Husbands objections answered. n1 crd crd n2 n2 vvb po32 n2. n1 crd crd n2 c-crq n2 vmb vvi po32 n2. n1 crd n2 n2 vvn. (15) observations (DIV2) 2147 Image 184
9039 fol. 117 Causes why men loue not their Wiues. fol. 117 Of bitter Husbands. fol. 118 Foure rules for curing this bitternesse. fol. 117 Causes why men love not their Wives. fol. 117 Of bitter Husbands. fol. 118 Foure rules for curing this bitterness. n1 crd n2 c-crq n2 vvb xx po32 n2. n1 crd pp-f j n2. n1 crd crd n2 p-acp vvg d n1. (15) observations (DIV2) 2147 Image 184
9040 fol. 118 The dutie of children. fol. 121 Childrens obiections answered. fol. 122 Reasons of their obedience. fol. 118 The duty of children. fol. 121 Children's objections answered. fol. 122 Reasons of their Obedience. n1 crd dt n1 pp-f n2. n1 crd ng2 n2 vvd. n1 crd n2 pp-f po32 n1. (15) observations (DIV2) 2147 Image 184
9041 fol. 123 The dutie of Parents. fol. 124. 125 How Parents prouoke their Children. fol. 126 Seruants dutie. fol. 123 The duty of Parents. fol. 124. 125 How Parents provoke their Children. fol. 126 Servants duty. n1 crd dt n1 pp-f n2. n1 crd crd c-crq n2 vvb po32 n2. n1 crd n2 n1. (15) observations (DIV2) 2147 Image 184
9042 fol. 128. 129. 130. &c. Fiue faults in Seruants. fol. 128 Foure things in the manner of Seruants obedience. fol. 128. 129. 130. etc. Fiue Faults in Servants. fol. 128 Foure things in the manner of Servants Obedience. n1 crd crd crd av crd n2 p-acp n2. n1 crd crd n2 p-acp dt n1 pp-f ng1 n1. (15) observations (DIV2) 2147 Image 184
9043 fol. 129 Six waies to know singlenesse of heart. fol. 132 Twelue signes of a single hearted man. fol. 129 Six ways to know singleness of heart. fol. 132 Twelue Signs of a single hearted man. n1 crd crd n2 pc-acp vvi n1 pp-f n1. n1 crd crd n2 pp-f dt j j-vvn n1. (15) observations (DIV2) 2147 Image 184
9044 fol. 133 Eight signes of a single hearted Seruant. fol. 133 Of the feare of God in Seruants. fol. 133 Eight Signs of a single hearted Servant. fol. 133 Of the Fear of God in Servants. n1 crd crd n2 pp-f dt j j-vvn n1. n1 crd pp-f dt n1 pp-f np1 p-acp n2. (15) observations (DIV2) 2147 Image 184
9045 fol. 134 What Masters must doe to get the feare of God into their Seruants. fol. 134 Eight obiections of Seruants answered. fol. 135 fol. 134 What Masters must do to get the Fear of God into their Servants. fol. 134 Eight objections of Servants answered. fol. 135 n1 crd r-crq n2 vmb vdi pc-acp vvi dt n1 pp-f np1 p-acp po32 n2. n1 crd crd n2 pp-f n2 vvn. n1 crd (15) observations (DIV2) 2147 Image 184
9046 CHAPTER III. VERSE I. CHAPTER III. VERSE I. n1 np1. n1 pns11. (16) chapter (DIV2) 2147 Image 184
9047 If yee then be risen with Christ, seeke those things that are aboue, where Christ sits at the right hand of God. If ye then be risen with christ, seek those things that Are above, where christ sits At the right hand of God. cs pn22 av vbi vvn p-acp np1, vvb d n2 cst vbr a-acp, c-crq np1 vvz p-acp dt j-jn n1 pp-f np1. (16) chapter (DIV2) 2148 Image 184
9048 HITHERTO of Christian doctrine, now followeth Christian life. The Apostle hath before discoursed of matters of faith: HITHERTO of Christian Doctrine, now follows Christian life. The Apostle hath before discoursed of matters of faith: av pp-f njp n1, av vvz np1 n1. dt n1 vhz p-acp vvn pp-f n2 pp-f n1: (16) chapter (DIV2) 2149 Image 184
9049 now hee intends to entreat of matters of life: and to prescribe rules of conuersation. now he intends to entreat of matters of life: and to prescribe rules of Conversation. av pns31 vvz pc-acp vvi pp-f n2 pp-f n1: cc pc-acp vvi n2 pp-f n1. (16) chapter (DIV2) 2149 Image 184
9050 And these rules belong either to our generall calling as wee are Christians, or to our patticular callings, And these rules belong either to our general calling as we Are Christians, or to our patticular callings, cc d n2 vvb av-d p-acp po12 j n-vvg c-acp pns12 vbr np1, cc p-acp po12 j n2, (16) chapter (DIV2) 2149 Image 184
9051 as wee are people of such or such condition or state of life. as we Are people of such or such condition or state of life. c-acp pns12 vbr n1 pp-f d cc d n1 cc n1 pp-f n1. (16) chapter (DIV2) 2149 Image 184
9052 The generall rules are set downe from the first verse of this Chapter to the eighteenth, The general rules Are Set down from the First verse of this Chapter to the eighteenth, dt j n2 vbr vvn a-acp p-acp dt ord n1 pp-f d n1 p-acp dt ord, (16) chapter (DIV2) 2150 Image 184
9053 and the particular rules begin at the eighteenth verse, and continue to the second verse of the next Chapter. and the particular rules begin At the eighteenth verse, and continue to the second verse of the next Chapter. cc dt j n2 vvb p-acp dt ord n1, cc vvi p-acp dt ord n1 pp-f dt ord n1. (16) chapter (DIV2) 2150 Image 184
9054 The rules of the first kinde may be referred to three heads, for either they concerne, The rules of the First kind may be referred to three Heads, for either they concern, dt n2 pp-f dt ord n1 vmb vbi vvn p-acp crd n2, c-acp av-d pns32 vvb, (16) chapter (DIV2) 2151 Image 184
9055 first the meditation of heauenly things, or secondly, the mortification of vice, or thirdly, the renouation of life. First the meditation of heavenly things, or secondly, the mortification of vice, or Thirdly, the renovation of life. ord dt n1 pp-f j n2, cc ord, dt n1 pp-f n1, cc ord, dt n1 pp-f n1. (16) chapter (DIV2) 2151 Image 184
9056 The meditation of heauenly things ir vrged from v. 1. to the fift, the mortification of vice is vrged from v. 5. to the tenth. The meditation of heavenly things ir urged from v. 1. to the fift, the mortification of vice is urged from v. 5. to the tenth. dt n1 pp-f j n2 zz vvn p-acp n1 crd p-acp dt ord, dt n1 pp-f n1 vbz vvn p-acp n1 crd p-acp dt ord. (16) chapter (DIV2) 2151 Image 184
9057 Renouation of life is generally layd down v. 10.11. and more specially opened v. 12. to the eighteenth. Renovation of life is generally laid down v. 10.11. and more specially opened v. 12. to the eighteenth. n1 pp-f n1 vbz av-j vvn a-acp n1 crd. cc av-dc av-j vvn n1 crd p-acp dt ord. (16) chapter (DIV2) 2151 Image 184
9058 The exhortation to the care and study of heauenly things is thus digested. The exhortation to the care and study of heavenly things is thus digested. dt n1 p-acp dt n1 cc n1 pp-f j n2 vbz av vvn. (16) chapter (DIV2) 2152 Image 184
9059 First it is expounded v. 1. Secondly it is illustrated v. 2. Thirdly, it is confirmed by motiues and reason, v. 3.4. First it is expounded v. 1. Secondly it is illustrated v. 2. Thirdly, it is confirmed by motives and reason, v. 3.4. ord pn31 vbz vvn n1 crd ord pn31 vbz vvn n1 crd ord, pn31 vbz vvn p-acp n2 cc n1, n1 crd. (16) chapter (DIV2) 2152 Image 184
9060 And thus for the order of the whole Chapter, and the generall frame of this first part. And thus for the order of the Whole Chapter, and the general frame of this First part. cc av p-acp dt n1 pp-f dt j-jn n1, cc dt j n1 pp-f d ord n1. (16) chapter (DIV2) 2152 Image 184
9061 Before I open the words more particularly there are diuerse things may be noted from the coherence and dependance of these words, with the Chapter before, Before I open the words more particularly there Are diverse things may be noted from the coherence and dependence of these words, with the Chapter before, c-acp pns11 vvb dt n2 av-dc av-j pc-acp vbr j n2 vmb vbi vvn p-acp dt n1 cc n1 pp-f d n2, p-acp dt n1 a-acp, (16) chapter (DIV2) 2153 Image 184
9062 and the matter following in this Chapter. From the coherence with the former Chapter, I obserue these things. and the matter following in this Chapter. From the coherence with the former Chapter, I observe these things. cc dt n1 vvg p-acp d n1. p-acp dt n1 p-acp dt j n1, pns11 vvb d n2. (16) chapter (DIV2) 2153 Image 184
9063 First, that there can bee no holinesse of life without faith: and therefore the Apostle first instructeth them in matters of faith. First, that there can be no holiness of life without faith: and Therefore the Apostle First Instructeth them in matters of faith. ord, cst a-acp vmb vbi dx n1 pp-f n1 p-acp n1: cc av dt n1 ord vvz pno32 p-acp n2 pp-f n1. (16) chapter (DIV2) 2154 Image 184
9064 It is a true rule, whatsoeuer is not of faith, is sinne, and may be extended further then things indifferent, It is a true Rule, whatsoever is not of faith, is sin, and may be extended further then things indifferent, pn31 vbz dt j n1, r-crq vbz xx pp-f n1, vbz n1, cc vmb vbi vvn av-jc cs n2 j, (16) chapter (DIV2) 2154 Image 184
9065 while we are out of Gods fauour, and know not our reconciliation and iustification in Christ, our best actions are but faire sinnes. while we Are out of God's favour, and know not our reconciliation and justification in christ, our best actions Are but fair Sins. cs pns12 vbr av pp-f npg1 n1, cc vvb xx po12 n1 cc n1 p-acp np1, po12 js n2 vbr cc-acp j n2. (16) chapter (DIV2) 2154 Image 184
9066 For without faith it is vnpossible to please God . For without faith it is unpossible to please God. c-acp p-acp n1 pn31 vbz j pc-acp vvi np1. (16) chapter (DIV2) 2154 Image 184
9067 Secondly, that the terrestriall blessednesse of man is in respect of sinne, two wayes principally assaulted. First, with errors in opinion. Secondly, with corruptions in manners. Secondly, that the terrestrial blessedness of man is in respect of sin, two ways principally assaulted. First, with errors in opinion. Secondly, with corruptions in manners. ord, cst dt j n1 pp-f n1 vbz p-acp n1 pp-f n1, crd n2 av-jn vvn. ord, p-acp n2 p-acp n1. ord, p-acp n2 p-acp n2. (16) chapter (DIV2) 2155 Image 184
9068 And against both, wee should learne from the Apostle in the latter part of the former Chapter, And against both, we should Learn from the Apostle in the latter part of the former Chapter, cc p-acp d, pns12 vmd vvi p-acp dt n1 p-acp dt d n1 pp-f dt j n1, (16) chapter (DIV2) 2155 Image 184
9069 and the first part of this, to bee armed and furnished with holy directions and meditations. and the First part of this, to be armed and furnished with holy directions and meditations. cc dt ord n1 pp-f d, pc-acp vbi vvn cc vvn p-acp j n2 cc n2. (16) chapter (DIV2) 2155 Image 184
9070 Thirdly, that these men that are so superstitiously earnest, and so zealously forward for ceremonies, Thirdly, that these men that Are so superstitiously earnest, and so zealously forward for ceremonies, ord, cst d n2 cst vbr av av-j j, cc av av-j av-j p-acp n2, (16) chapter (DIV2) 2156 Image 184
9071 and the traditions, and obseruations of men, whatsoeuer they protest, or pretend, or seeme to be, are indeed voyd of true deuotion, and the traditions, and observations of men, whatsoever they protest, or pretend, or seem to be, Are indeed void of true devotion, cc dt n2, cc n2 pp-f n2, r-crq pns32 vvb, cc vvi, cc vvb pc-acp vbi, vbr av j pp-f j n1, (16) chapter (DIV2) 2156 Image 184
9072 and feruent affection to heauenly things c. and fervent affection to heavenly things c. cc j n1 p-acp j n2 sy. (16) chapter (DIV2) 2156 Image 184
9073 Fourthly, that hee that is by faith made a new creature, must resolue to be at Gods appoyntment for his whole carriage in his generall and particular calling . Fourthly, that he that is by faith made a new creature, must resolve to be At God's appointment for his Whole carriage in his general and particular calling. ord, cst pns31 cst vbz p-acp n1 vvd dt j n1, vmb vvi pc-acp vbi p-acp ng1 n1 p-acp po31 j-jn n1 p-acp po31 n1 cc j n1. (16) chapter (DIV2) 2157 Image 184
9074 Thus of the coherence with the former Chapters. From the order of doctrine in this Chapter two things may be noted. Thus of the coherence with the former Chapters. From the order of Doctrine in this Chapter two things may be noted. av pp-f dt n1 p-acp dt j n2. p-acp dt n1 pp-f n1 p-acp d n1 crd n2 vmb vbi vvn. (16) chapter (DIV2) 2158 Image 184
9075 First, that before a man can be good in his particular calling, hee must first be good in his generall: thou mayst bee painefull and diligent, First, that before a man can be good in his particular calling, he must First be good in his general: thou Mayest be painful and diligent, ord, cst p-acp dt n1 vmb vbi j p-acp po31 j n-vvg, pns31 vmb ord vbi j p-acp po31 j: pns21 vm2 vbi j cc j, (16) chapter (DIV2) 2159 Image 184
9076 but thou canst not be euery way a faithfull and sound hearted husband, wife, seruant, childe, &c. till thou bee a good man or good woman, in respect of grace and godlinesse. but thou Canst not be every Way a faithful and found hearted husband, wife, servant, child, etc. till thou be a good man or good woman, in respect of grace and godliness. cc-acp pns21 vm2 xx vbi d n1 dt j cc j j-vvn n1, n1, n1, n1, av c-acp pns21 vbb dt j n1 cc j n1, p-acp n1 pp-f n1 cc n1. (16) chapter (DIV2) 2159 Image 184
9077 And therefore wee should first seeke the righteousnesse of Gods Kingdome, and it may serue for direction, And Therefore we should First seek the righteousness of God's Kingdom, and it may serve for direction, cc av pns12 vmd ord vvb dt n1 pp-f npg1 n1, cc pn31 vmb vvi p-acp n1, (16) chapter (DIV2) 2159 Image 184
9078 vnto such as chuse wiues, or seruants, or the like: unto such as choose wives, or Servants, or the like: p-acp d c-acp vvi n2, cc n2, cc dt j: (16) chapter (DIV2) 2159 Image 184
9079 if they bee not faithfull to God, how canst thou bee assured they will prooue faithfull to thee? moreouer, wouldst thou haue thy seruants or children to bee amended, if they be not faithful to God, how Canst thou be assured they will prove faithful to thee? moreover, Wouldst thou have thy Servants or children to be amended, cs pns32 vbb xx j p-acp np1, q-crq vm2 pns21 vbi vvn pns32 vmb vvi j p-acp pno21? av, vmd2 pns21 vhi po21 n2 cc n2 pc-acp vbi vvn, (16) chapter (DIV2) 2159 Image 184
9080 then bring them to the powerfull preaching of the word, and call vpon them to get into the fellowship of the godly, that they may learne to bee good abroad in matters of religion, then bring them to the powerful preaching of the word, and call upon them to get into the fellowship of the godly, that they may Learn to be good abroad in matters of Religion, av vvb pno32 p-acp dt j vvg pp-f dt n1, cc vvb p-acp pno32 pc-acp vvi p-acp dt n1 pp-f dt j, cst pns32 vmb vvi pc-acp vbi j av p-acp n2 pp-f n1, (16) chapter (DIV2) 2159 Image 184
9081 and then thou mayst hope to finde them by proofe and daily experience, trusty and faithfull in thy businesse. and then thou Mayest hope to find them by proof and daily experience, trusty and faithful in thy business. cc cs pns21 vm2 vvi pc-acp vvi pno32 p-acp n1 cc j n1, j cc j p-acp po21 n1. (16) chapter (DIV2) 2159 Image 184
9082 Finally, this reproues both the sinfulnesse and folly of many carnall parents and masters, they neuer care so their seruants doe their worke, Finally, this reproves both the sinfulness and folly of many carnal Parents and Masters, they never care so their Servants do their work, av-j, d vvz d dt n1 cc n1 pp-f d j n2 cc n2, pns32 av-x vvb av po32 n2 vdb po32 n1, (16) chapter (DIV2) 2159 Image 184
9083 though they altogether neglect Gods worke. And many times they restraine their seruants and children, though they altogether neglect God's work. And many times they restrain their Servants and children, cs pns32 av vvb npg1 n1. cc d n2 pns32 vvb po32 n2 cc n2, (16) chapter (DIV2) 2159 Image 184
9084 and will not let them heare sermons, or come into godly companie, as if that were the way to make them idle and carelesse: and will not let them hear Sermons, or come into godly company, as if that were the Way to make them idle and careless: cc vmb xx vvi pno32 vvi n2, cc vvb p-acp j n1, c-acp cs d vbdr dt n1 pc-acp vvi pno32 j cc j: (16) chapter (DIV2) 2159 Image 184
9085 whereas we see the cleane contrary to be true. whereas we see the clean contrary to be true. cs pns12 vvb dt j j-jn pc-acp vbi j. (16) chapter (DIV2) 2159 Image 184
9086 Secondly, that men are neuer likely to hold out and prooue sound in the reformation and new obedience of their liues, till they fall in loue with heauenly things, Secondly, that men Are never likely to hold out and prove found in the Reformation and new Obedience of their lives, till they fallen in love with heavenly things, ord, cst n2 vbr av-x j pc-acp vvi av cc vvi n1 p-acp dt n1 cc j n1 pp-f po32 n2, c-acp pns32 vvb p-acp n1 p-acp j n2, (16) chapter (DIV2) 2160 Image 184
9087 and grow in some measure weary of the world and the things thereof. Thus of the generall obseruations from the twofold coherence. and grow in Some measure weary of the world and the things thereof. Thus of the general observations from the twofold coherence. cc vvi p-acp d n1 j pp-f dt n1 cc dt n2 av. av pp-f dt j n2 p-acp dt j n1. (16) chapter (DIV2) 2160 Image 184
9088 Now followeth the particular opening of the words. Now follows the particular opening of the words. av vvz dt j n-vvg pp-f dt n2. (16) chapter (DIV2) 2161 Image 184
9089 In the proposition of the exhortation to the studie of heauenly things, layed downe in this verse, two things are to bee considered; first, what: In the proposition of the exhortation to the study of heavenly things, laid down in this verse, two things Are to be considered; First, what: p-acp dt n1 pp-f dt n1 p-acp dt n1 pp-f j n2, vvd a-acp p-acp d n1, crd n2 vbr pc-acp vbi vvn; ord, q-crq: (16) chapter (DIV2) 2162 Image 184
9090 or the dutie required, viz. seeke those things which are aboue? secondly, why: or the reasons to enforce the dutie, and they are foure. or the duty required, viz. seek those things which Are above? secondly, why: or the Reasons to enforce the duty, and they Are foure. cc dt n1 vvd, n1 vvb d n2 r-crq vbr a-acp? ord, c-crq: cc dt n2 pc-acp vvi dt n1, cc pns32 vbr crd. (16) chapter (DIV2) 2162 Image 184
9091 First, ye are risen with Christ in the first resurrection. Secondly, these things are aboue, and not attained without seeking or studie. First, you Are risen with christ in the First resurrection. Secondly, these things Are above, and not attained without seeking or study. ord, pn22 vbr vvn p-acp np1 p-acp dt ord n1. ord, d n2 vbr a-acp, cc xx vvn p-acp vvg cc n1. (16) chapter (DIV2) 2162 Image 184
9092 Thirdly, Christ is aboue in his bodily presence. Thirdly, christ is above in his bodily presence. ord, np1 vbz a-acp p-acp po31 j n1. (16) chapter (DIV2) 2162 Image 184
9093 Fourthly, Christ sits at the right hand of God, exalted in the glory of his father, each of these strongly conclude the exhortation, Fourthly, christ sits At the right hand of God, exalted in the glory of his father, each of these strongly conclude the exhortation, ord, np1 vvz p-acp dt j-jn n1 pp-f np1, vvn p-acp dt n1 pp-f po31 n1, d pp-f d av-j vvi dt n1, (16) chapter (DIV2) 2162 Image 184
9094 as will further appeare in the particular handling of them. If yee be risen with Christ. ] as will further appear in the particular handling of them. If ye be risen with christ. ] c-acp vmb av-j vvi p-acp dt j n-vvg pp-f pno32. cs pn22 vbb vvn p-acp np1. ] (16) chapter (DIV2) 2162 Image 184
9095 There may bee conceiued to bee a threefold resurrection of a Christian. The first is sacramentall. And thus we rise againe in baptisme. There may be conceived to be a threefold resurrection of a Christian. The First is sacramental. And thus we rise again in Baptism. a-acp vmb vbi vvn pc-acp vbi dt j n1 pp-f dt njp. dt ord vbz j. cc av pns12 vvb av p-acp n1. (16) chapter (DIV2) 2164 Image 184
9096 The second is corporall, and so wee shall rise againe in the day of Iesus Christ, in our bodies out of the dust of the earth. The second is corporal, and so we shall rise again in the day of Iesus christ, in our bodies out of the dust of the earth. dt ord vbz j, cc av pns12 vmb vvi av p-acp dt n1 pp-f np1 np1, p-acp po12 n2 av pp-f dt n1 pp-f dt n1. (16) chapter (DIV2) 2164 Image 184
9097 The third is spirituall, and so wee must rise in this life, in soule, from the death of sinne, or else we shall neuer bee deliuered from the second death of this spirituall resurrection, (called elsewhere the first resurrection ) he heere entreats. The third is spiritual, and so we must rise in this life, in soul, from the death of sin, or Else we shall never be Delivered from the second death of this spiritual resurrection, (called elsewhere the First resurrection) he Here entreats. dt ord vbz j, cc av pns12 vmb vvi p-acp d n1, p-acp n1, p-acp dt n1 pp-f n1, cc av pns12 vmb av-x vbi vvn p-acp dt ord n1 pp-f d j n1, (vvn av dt ord n1) pns31 av vvz. (16) chapter (DIV2) 2164 Image 184
9098 And it is a worke of the spirit of grace, deliuering vs from the power of sinne, by which wee are quickned to the heauenly desires and endeauours of holy life, by the vertue of the resurrection of Iesus Christ, applyed vnto vs by faith, in the effectuall vse of Gods ordinances. And it is a work of the Spirit of grace, delivering us from the power of sin, by which we Are quickened to the heavenly Desires and endeavours of holy life, by the virtue of the resurrection of Iesus christ, applied unto us by faith, in the effectual use of God's ordinances. cc pn31 vbz dt n1 pp-f dt n1 pp-f n1, vvg pno12 p-acp dt n1 pp-f n1, p-acp r-crq pns12 vbr vvn p-acp dt j n2 cc n2 pp-f j n1, p-acp dt n1 pp-f dt n1 pp-f np1 np1, vvd p-acp pno12 p-acp n1, p-acp dt j n1 pp-f npg1 n2. (16) chapter (DIV2) 2164 Image 184
9099 It is a worke by which wee grow conformable to Christ being risen againe , by which also wee taste of the powers of the life to come, and are borne againe to a liuely hope of an eternall and incorruptible inheritance , the earnest of which wee haue receiued, It is a work by which we grow conformable to christ being risen again, by which also we taste of the Powers of the life to come, and Are born again to a lively hope of an Eternal and incorruptible inheritance, the earnest of which we have received, pn31 vbz dt n1 p-acp r-crq pns12 vvb j p-acp np1 vbg vvn av, p-acp r-crq av pns12 vvi pp-f dt n2 pp-f dt n1 pc-acp vvi, cc vbr vvn av p-acp dt j n1 pp-f dt j cc j n1, dt j pp-f r-crq pns12 vhb vvn, (16) chapter (DIV2) 2164 Image 184
9100 and shall shortly receiue the whole possession purchased , though for a time we be absent from the Lord. This first resurrection carieth with it a similitude or resemblance of Christ rising againe, and shall shortly receive the Whole possession purchased, though for a time we be absent from the Lord. This First resurrection Carrieth with it a similitude or resemblance of christ rising again, cc vmb av-j vvi dt j-jn n1 j-vvn, cs p-acp dt n1 pns12 vbb j p-acp dt n1. d ord n1 vvz p-acp pn31 dt n1 cc n1 pp-f np1 vvg av, (16) chapter (DIV2) 2164 Image 184
9101 so as euery Christian in this work beares the Image of Christ, and in him Christ riseth before our eyes, not onely because the Lord Iesus doth in this gracious worke giue vs a daily and fresh remembrance of his resurrection, by renewing such fruits of it, so as every Christian in this work bears the Image of christ, and in him christ Riseth before our eyes, not only Because the Lord Iesus does in this gracious work give us a daily and fresh remembrance of his resurrection, by renewing such fruits of it, av c-acp d njp p-acp d n1 vvz dt n1 pp-f np1, cc p-acp pno31 np1 vvz p-acp po12 n2, xx av-j c-acp dt n1 np1 vdz p-acp d j n1 vvb pno12 dt j cc j n1 pp-f po31 n1, p-acp vvg d n2 pp-f pn31, (16) chapter (DIV2) 2164 Image 184
9102 but also because he imprinteth a secret kinde of heauenly mindednesse, the Christian in some weake measure, liuing as Christ did in the interim betweene his resurrection and ascension, waiting alwayes for his exaltation into heauen. but also Because he imprinteth a secret kind of heavenly Mindedness, the Christian in Some weak measure, living as christ did in the interim between his resurrection and Ascension, waiting always for his exaltation into heaven. cc-acp av c-acp pns31 vvz dt j-jn n1 pp-f j n1, dt njp p-acp d j n1, vvg p-acp np1 vdd p-acp dt n1 p-acp po31 n1 cc n1, vvg av p-acp po31 n1 p-acp n1. (16) chapter (DIV2) 2164 Image 184
9103 Now the consideration of this worke is heere vsed by the Apostle to perswade vnto the meditation of heauenly things: and that fitly: Now the consideration of this work is Here used by the Apostle to persuade unto the meditation of heavenly things: and that fitly: av dt n1 pp-f d n1 vbz av vvn p-acp dt n1 pc-acp vvi p-acp dt n1 pp-f j n2: cc cst av-j: (16) chapter (DIV2) 2165 Image 184
9104 for if wee bee risen as Christ was, then we must bee minded as hee was: for if we be risen as christ was, then we must be minded as he was: c-acp cs pns12 vbb vvn p-acp np1 vbds, cs pns12 vmb vbi vvn c-acp pns31 vbds: (16) chapter (DIV2) 2165 Image 184
9105 now wee know that after hee was risen againe, hee was not encumbred with this world, now we know that After he was risen again, he was not encumbered with this world, av pns12 vvb cst c-acp pns31 vbds vvn av, pns31 vbds xx j-vvn p-acp d n1, (16) chapter (DIV2) 2165 Image 184
9106 nor did he conuerse with the men of this world, but liued with the Lord as it were immediately, in a heauenly manner, waiting for Heauen: so should a Christian doe: nor did he converse with the men of this world, but lived with the Lord as it were immediately, in a heavenly manner, waiting for Heaven: so should a Christian do: ccx vdd pns31 vvi p-acp dt n2 pp-f d n1, cc-acp vvd p-acp dt n1 c-acp pn31 vbdr av-j, p-acp dt j n1, vvg p-acp n1: av vmd dt np1 vdb: (16) chapter (DIV2) 2165 Image 184
9107 he should euery day bee striuing to get vp his heart, by faith and prayer and meditation, he should every day be striving to get up his heart, by faith and prayer and meditation, pns31 vmd d n1 vbi vvg pc-acp vvi a-acp po31 n1, p-acp n1 cc n1 cc n1, (16) chapter (DIV2) 2165 Image 184
9108 and voluntary abnegation, by all meanes begging and seeking the vertue of Christs resurrection, that being enabled to forsake the world and the vnnecessary society with worldly men, he might haue his heart and conuersation in heauen, euery day waiting when the time of his changing should come. and voluntary abnegation, by all means begging and seeking the virtue of Christ resurrection, that being enabled to forsake the world and the unnecessary society with worldly men, he might have his heart and Conversation in heaven, every day waiting when the time of his changing should come. cc j-jn n1, p-acp d n2 vvg cc vvg dt n1 pp-f npg1 n1, cst vbg vvn pc-acp vvi dt n1 cc dt j n1 p-acp j n2, pns31 vmd vhi po31 n1 cc n1 p-acp n1, d n1 vvg c-crq dt n1 pp-f po31 n-vvg vmd vvi. (16) chapter (DIV2) 2165 Image 184
9286 The third reason may bee taken from the inconueniences that follow the loue of earthly things. The third reason may be taken from the inconveniences that follow the love of earthly things. dt ord n1 vmb vbi vvn p-acp dt n2 cst vvb dt n1 pp-f j n2. (16) chapter (DIV2) 2203 Image 184
9109 Quest. How may a man know whether he be risen with Christ? Ans. This question may bee resolued both negatiuely and affirmatiuely. Quest. How may a man know whither he be risen with christ? Ans. This question may be resolved both negatively and affirmatively. n1. q-crq vmb dt n1 vvb cs pns31 vbb vvn p-acp np1? np1 d n1 vmb vbi vvn av-d av-j cc av-j. (16) chapter (DIV2) 2166 Image 184
9110 For first, they are not risen with Christ, that are in bondage to traditions, as the coherence with the latter end of the former chapter shewes: For First, they Are not risen with christ, that Are in bondage to traditions, as the coherence with the latter end of the former chapter shows: p-acp ord, pns32 vbr xx vvn p-acp np1, cst vbr p-acp n1 p-acp n2, p-acp dt n1 p-acp dt d n1 pp-f dt j n1 vvz: (16) chapter (DIV2) 2166 Image 184
9111 nor they that are drowned and made sencelesse with the cares of this life, or the pleasures of voluptuous liuing , nor they that Are drowned and made senseless with the Cares of this life, or the pleasures of voluptuous living, ccx pns32 cst vbr vvn cc vvd j p-acp dt n2 pp-f d n1, cc dt n2 pp-f j j-vvg, (16) chapter (DIV2) 2166 Image 184
9112 nor they that confirming themselues in a dead presumptuous common hope, plead the abounding of Gods grace, to auouch their continuance in sinne . nor they that confirming themselves in a dead presumptuous Common hope, plead the abounding of God's grace, to avouch their Continuance in sin. ccx pns32 cst vvg px32 p-acp dt j j j n1, vvb dt vvg pp-f npg1 n1, pc-acp vvi po32 n1 p-acp n1. (16) chapter (DIV2) 2166 Image 184
9113 For the Apostle in the Epistle to the Romans vseth a reason taken from our conformity to the resurrection of Christ, to confute this vicious and prophane plea of carelesse men. For the Apostle in the Epistle to the Roman uses a reason taken from our conformity to the resurrection of christ, to confute this vicious and profane plea of careless men. p-acp dt n1 p-acp dt n1 p-acp dt njp2 vvz dt n1 vvn p-acp po12 n1 p-acp dt n1 pp-f np1, pc-acp vvi d j cc j n1 pp-f j n2. (16) chapter (DIV2) 2166 Image 184
9114 Further, they that worship the Beast (the great Antichrist of Rome) and receiue his marke vpon their foreheads or their hands, are reckoned among the dead men, that haue not their part in this first resurrection . Further, they that worship the Beast (the great Antichrist of Rome) and receive his mark upon their foreheads or their hands, Are reckoned among the dead men, that have not their part in this First resurrection. av-jc, pns32 d vvb dt n1 (dt j np1 pp-f np1) cc vvi po31 n1 p-acp po32 n2 cc po32 n2, vbr vvn p-acp dt j n2, cst vhb xx po32 n1 p-acp d ord n1. (16) chapter (DIV2) 2166 Image 184
9115 Also the Prophet Esay seemes to say, that such men as will not see Gods high hand of Iudgement, Also the Prophet Isaiah seems to say, that such men as will not see God's high hand of Judgement, av dt n1 np1 vvz pc-acp vvi, cst d n2 c-acp vmb xx vvi npg1 j n1 pp-f n1, (16) chapter (DIV2) 2166 Image 184
9116 nor will learne to doe vprightly in the land of vprightnesse, nor can bee allured to godlinesse, nor will Learn to do uprightly in the land of uprightness, nor can be allured to godliness, ccx vmb vvi p-acp vdb av-j p-acp dt n1 pp-f n1, ccx vmb vbi vvn p-acp n1, (16) chapter (DIV2) 2166 Image 184
9117 though mercy be shewed them, are to bee accounted among the dead men that shall not liue . though mercy be showed them, Are to be accounted among the dead men that shall not live. cs n1 vbb vvn pno32, vbr pc-acp vbi vvn p-acp dt j n2 cst vmb xx vvi. (16) chapter (DIV2) 2166 Image 184
9118 Lastly, they are not risen with Christ that doe not beleeue in Christ . Now for the affirmatiue. Lastly, they Are not risen with christ that do not believe in christ. Now for the affirmative. ord, pns32 vbr xx vvn p-acp np1 cst vdb xx vvi p-acp np1. av p-acp dt j. (16) chapter (DIV2) 2166 Image 184
9119 They may haue comfort in the first resurrection, that haue felt a diuine power in the voyce of Christ, quickning their hearts with effectuall desire and endeauour to rise out of the graues of sinne , They may have Comfort in the First resurrection, that have felt a divine power in the voice of christ, quickening their hearts with effectual desire and endeavour to rise out of the graves of sin, pns32 vmb vhi n1 p-acp dt ord n1, cst vhb vvn dt j-jn n1 p-acp dt n1 pp-f np1, j-vvg po32 n2 p-acp j n1 cc vvi pc-acp vvi av pp-f dt n2 pp-f n1, (16) chapter (DIV2) 2166 Image 184
9120 and to stand vp from the world of the dead . 2. That are constantly affected with an holy estimation of the knowledge of Christ crucified and risen againe (an effectuall knowledge I meane) valuing the meanes and signes of it, aboue all earthly things . 3. That finde their hearts changed from the cares and delights of this life, to a constant desire of the second comming of Christ, to translate them to the presence of glory in heauen. 4. That shew a daily care to walke in newnesse of life, yeelding their members as weapons of righteousnesse, striuing to crucifie the olde man, and destroy the body of sinne, as they that are aliue vnto God . and to stand up from the world of the dead. 2. That Are constantly affected with an holy estimation of the knowledge of christ Crucified and risen again (an effectual knowledge I mean) valuing the means and Signs of it, above all earthly things. 3. That find their hearts changed from the Cares and delights of this life, to a constant desire of the second coming of christ, to translate them to the presence of glory in heaven. 4. That show a daily care to walk in newness of life, yielding their members as weapons of righteousness, striving to crucify the old man, and destroy the body of sin, as they that Are alive unto God. cc pc-acp vvi a-acp p-acp dt n1 pp-f dt j. crd d vbr av-j vvn p-acp dt j n1 pp-f dt n1 pp-f np1 vvd cc vvn av (dt j n1 pns11 vvb) vvg dt n2 cc n2 pp-f pn31, p-acp d j n2. crd cst vvb po32 n2 vvn p-acp dt n2 cc n2 pp-f d n1, p-acp dt j vvb pp-f dt ord vvg pp-f np1, pc-acp vvi pno32 p-acp dt n1 pp-f n1 p-acp n1. crd cst vvb dt j n1 pc-acp vvi p-acp n1 pp-f n1, vvg po32 n2 c-acp n2 pp-f n1, vvg p-acp vvi dt j n1, cc vvb dt n1 pp-f n1, p-acp pns32 cst vbr j p-acp np1. (16) chapter (DIV2) 2166 Image 184
9121 2. Againe, in that the Apostle saith, if yee bee risen againe with Christ seeke those things that are aboue, wee may note, that it is as hard a thing to get vp the heart of men to the study of heauenly things, 2. Again, in that the Apostle Says, if ye be risen again with christ seek those things that Are above, we may note, that it is as hard a thing to get up the heart of men to the study of heavenly things, crd av, p-acp d dt n1 vvz, cs pn22 vbb vvn av p-acp np1 vvb d n2 cst vbr a-acp, pns12 vmb vvi, cst pn31 vbz a-acp j dt n1 pc-acp vvi a-acp dt n1 pp-f n2 p-acp dt n1 pp-f j n2, (16) chapter (DIV2) 2167 Image 184
9122 as to lift vp a massie corps out of the graue and to inspire it with the desire of life: as to lift up a massy corpse out of the graven and to inspire it with the desire of life: c-acp pc-acp vvi a-acp dt j n1 av pp-f dt j cc pc-acp vvi pn31 p-acp dt n1 pp-f n1: (16) chapter (DIV2) 2167 Image 184
9123 there is neede of the spirit and power of Iesus to doe it. And therefore wee should not wonder to see naturall men so heartlesse: there is need of the Spirit and power of Iesus to do it. And Therefore we should not wonder to see natural men so heartless: pc-acp vbz n1 pp-f dt n1 cc n1 pp-f np1 pc-acp vdi pn31. cc av pns12 vmd xx vvi pc-acp vvi j n2 av j: (16) chapter (DIV2) 2167 Image 184
9124 nor should we attribute it to any inefficacy in the meanes, if carnall men bee not perswaded: nor should we attribute it to any inefficacy in the means, if carnal men be not persuaded: ccx vmd pns12 vvi pn31 p-acp d n1 p-acp dt n2, cs j n2 vbb xx vvn: (16) chapter (DIV2) 2167 Image 184
9125 for a man may long perswade a dead man to rise before he will get vp: for a man may long persuade a dead man to rise before he will get up: c-acp dt n1 vmb av-j vvi dt j n1 pc-acp vvi c-acp pns31 vmb vvi a-acp: (16) chapter (DIV2) 2167 Image 184
9126 and it should touch vs with all thankfulnesse to acknowledge Gods mercy if he haue giuen vs a minde to heauenly things, to desire them and delight in them. and it should touch us with all thankfulness to acknowledge God's mercy if he have given us a mind to heavenly things, to desire them and delight in them. cc pn31 vmd vvi pno12 p-acp d n1 pc-acp vvi npg1 n1 cs pns31 vhb vvn pno12 dt n1 p-acp j n2, pc-acp vvi pno32 cc vvb p-acp pno32. (16) chapter (DIV2) 2167 Image 184
9127 Thirdly, in that he saith, if yee bee risen, speaking not onely conditionally but doubtfully, it imports that one should bee exceeding carefull to search and trie whether they haue their part as yet in this first resurrection: Thirdly, in that he Says, if ye be risen, speaking not only conditionally but doubtfully, it imports that one should be exceeding careful to search and try whither they have their part as yet in this First resurrection: ord, p-acp cst pns31 vvz, cs pn22 vbb vvn, vvg xx av-j av-j p-acp av-j, pn31 vvz d pi vmd vbi vvg j pc-acp vvi cc vvi cs pns32 vhb po32 n1 c-acp av p-acp d ord n1: (16) chapter (DIV2) 2168 Image 184
9128 and withall implyes, that many a man may seeme to himselfe and others to bee deliuered from the kingdome of darknesse, and withal Implies, that many a man may seem to himself and Others to be Delivered from the Kingdom of darkness, cc av vvz, cst d dt n1 vmb vvi p-acp px31 cc n2-jn pc-acp vbi vvn p-acp dt n1 pp-f n1, (16) chapter (DIV2) 2168 Image 184
9129 and yet lie buried still in the graues of sinne. and yet lie buried still in the graves of sin. cc av vvb vvn av p-acp dt n2 pp-f n1. (16) chapter (DIV2) 2168 Image 184
9130 Seeke th•se things which are aboue ] Heere the Apostle enters vpon the proposition of the first maine exhortation, or rule of new life. Seek th•se things which Are above ] Here the Apostle enters upon the proposition of the First main exhortation, or Rule of new life. vvb j n2 r-crq vbr p-acp ] av dt n1 vvz p-acp dt n1 pp-f dt ord j n1, cc n1 pp-f j n1. (16) chapter (DIV2) 2169 Image 184
9131 Now before I bring in the Apostle vrging this duty, imagine with thy selfe, how farre the Christian (thus now to bee instructed for order of life) hath already proceeded by faith; Now before I bring in the Apostle urging this duty, imagine with thy self, how Far the Christian (thus now to be instructed for order of life) hath already proceeded by faith; av c-acp pns11 vvb p-acp dt n1 vvg d n1, vvb p-acp po21 n1, c-crq av-j dt njp (av av pc-acp vbi vvn p-acp n1 pp-f n1) vhz av vvn p-acp n1; (16) chapter (DIV2) 2169 Image 184
9132 for before a man can bee truely capable of direction of life, there bee diuers things requisite in the preparations of faith. for before a man can be truly capable of direction of life, there be diverse things requisite in the preparations of faith. c-acp p-acp dt n1 vmb vbi av-j j pp-f n1 pp-f n1, pc-acp vbi j n2 j p-acp dt n2 pp-f n1. (16) chapter (DIV2) 2169 Image 184
9133 And these things are necessarily to be presupposed. 1. That faith hath plucked him out of the world of sinners or dead men: And these things Are necessarily to be presupposed. 1. That faith hath plucked him out of the world of Sinners or dead men: cc d n2 vbr av-j pc-acp vbi vvn. crd cst n1 vhz vvn pno31 av pp-f dt n1 pp-f n2 cc j n2: (16) chapter (DIV2) 2169 Image 184
9134 so that hee is already withdrawen from the society of the wicked. 2. It hath shewed him Gods fauour and ioyned him to Christ. 3. It hath shewed him in some measure such things in the Kingdome of Christ, so that he is already withdrawn from the society of the wicked. 2. It hath showed him God's favour and joined him to christ. 3. It hath showed him in Some measure such things in the Kingdom of christ, av cst pns31 vbz av vvn p-acp dt n1 pp-f dt j. crd pn31 vhz vvn pno31 npg1 n1 cc vvd pno31 p-acp np1. crd pn31 vhz vvn pno31 p-acp d n1 d n2 p-acp dt n1 pp-f np1, (16) chapter (DIV2) 2169 Image 184
9135 as his naturall eare neuer heard, nor his naturall eye neuer saw, nor his naturall heart neuer conceiued . 4. It hath ioyned him to the liuing Saints: as his natural ear never herd, nor his natural eye never saw, nor his natural heart never conceived. 4. It hath joined him to the living Saints: c-acp po31 j n1 av-x vvn, ccx po31 j n1 av-x vvd, ccx po31 j n1 av-x vvd. crd pn31 vhz vvn pno31 p-acp dt j-vvg n2: (16) chapter (DIV2) 2169 Image 184
9136 so as he now with great desire & delight conuerseth with them. 5. It hath made him to suffer in the flesh for his sins, so as he now with great desire & delight Converseth with them. 5. It hath made him to suffer in the Flesh for his Sins, av c-acp pns31 av p-acp j n1 cc n1 vvz p-acp pno32. crd pn31 vhz vvn pno31 p-acp vvb p-acp dt n1 p-acp po31 n2, (16) chapter (DIV2) 2169 Image 184
9137 and withall hath refreshed his spirit, and cured him of his distrustfull and solitary sorrowes. 6. It hath garnished his soule with new budding graces, and withal hath refreshed his Spirit, and cured him of his distrustful and solitary sorrows. 6. It hath garnished his soul with new budding graces, cc av vhz vvn po31 n1, cc vvd pno31 pp-f po31 j cc j n2. crd pn31 vhz vvn po31 n1 p-acp j j-vvg n2, (16) chapter (DIV2) 2169 Image 184
9138 and opened for him a fountaine and spring of grace within him, euen in his bowels . 7. It hath raised in him a true and constant desire of new obedience of life, with a secret resolution not to depart from any thing the Lord shall command, all the dayes of his life. and opened for him a fountain and spring of grace within him, even in his bowels. 7. It hath raised in him a true and constant desire of new Obedience of life, with a secret resolution not to depart from any thing the Lord shall command, all the days of his life. cc vvd p-acp pno31 dt n1 cc n1 pp-f n1 p-acp pno31, av p-acp po31 n2. crd pn31 vhz vvn p-acp pno31 dt j cc j n1 pp-f j n1 pp-f n1, p-acp dt j-jn n1 xx p-acp vvb p-acp d n1 dt n1 vmb vvi, d dt n2 pp-f po31 n1. (16) chapter (DIV2) 2169 Image 184
9139 Now presupposing the Christian to bee thus farre proceeded: Now presupposing the Christian to be thus Far proceeded: av vvg dt njp pc-acp vbi av av-j vvn: (16) chapter (DIV2) 2170 Image 184
9140 the Apostle comes in, and to beginne his institutions of manners, hee first chargeth him with this rule. Seeke those that are aboue; the Apostle comes in, and to begin his institutions of manners, he First charges him with this Rule. Seek those that Are above; dt n1 vvz p-acp, cc pc-acp vvi po31 n2 pp-f n2, pns31 ord vvz pno31 p-acp d n1. vvb d cst vbr p-acp; (16) chapter (DIV2) 2170 Image 184
9141 teaching vs, that the first maine thing to be laboured after in the reducing of our liues into a holy order, is to striue by all meanes to get vp our hearts to a constant seeking and minding of heauenly things: teaching us, that the First main thing to be laboured After in the reducing of our lives into a holy order, is to strive by all means to get up our hearts to a constant seeking and minding of heavenly things: vvg pno12, cst dt ord j n1 pc-acp vbi vvn a-acp p-acp dt vvg pp-f po12 n2 p-acp dt j n1, vbz pc-acp vvi p-acp d n2 pc-acp vvi a-acp po12 n2 p-acp dt j n-vvg cc vvg pp-f j n2: (16) chapter (DIV2) 2170 Image 184
9142 according to that serious charge of our Sauiour Christ, first seeke the Kingdome of God and the righteousnesse thereof. according to that serious charge of our Saviour christ, First seek the Kingdom of God and the righteousness thereof. vvg p-acp d j n1 pp-f po12 n1 np1, ord vvb dt n1 pp-f np1 cc dt n1 av. (16) chapter (DIV2) 2170 Image 184
9143 That this rule may bee more cleerely vnderstood, and more carefully practised, it will bee profitable to consider distinctly, what things are aboue, That this Rule may be more clearly understood, and more carefully practised, it will be profitable to Consider distinctly, what things Are above, cst d n1 vmb vbi av-dc av-j vvn, cc av-dc av-j vvn, pn31 vmb vbi j pc-acp vvi av-j, r-crq n2 vbr a-acp, (16) chapter (DIV2) 2171 Image 184
9144 and how they are to be sought. And so the things that are aboue may bee distinguished into eight sorts. First, God is aboue: and how they Are to be sought. And so the things that Are above may be distinguished into eight sorts. First, God is above: cc c-crq pns32 vbr pc-acp vbi vvn. cc av dt n2 cst vbr p-acp vmb vbi vvn p-acp crd n2. ord, np1 vbz a-acp: (16) chapter (DIV2) 2171 Image 184
9145 for hee dwels in the high and holy places , and he must be sought , and if you aske what we must seeke in God, I answer, wee must seeke the true knowledge of his nature . for he dwells in the high and holy places, and he must be sought, and if you ask what we must seek in God, I answer, we must seek the true knowledge of his nature. c-acp pns31 vvz p-acp dt j cc j n2, cc pns31 vmb vbi vvn, cc cs pn22 vvb r-crq pns12 vmb vvi p-acp np1, pns11 vvb, pns12 vmb vvi dt j n1 pp-f po31 n1. (16) chapter (DIV2) 2171 Image 184
9146 Wee must seeke his fauour, and the pacification of his iust anger for our sinnes . Wee must seeke his face, and presence . we must seek his favour, and the pacification of his just anger for our Sins. we must seek his face, and presence. pns12 vmb vvi po31 vvi, cc dt n1 pp-f po31 j n1 p-acp po12 n2. pns12 vmb vvi po31 n1, cc n1. (16) chapter (DIV2) 2171 Image 184
9147 We must seeke his honour and glory . And wee must seeke his saluation . And if you aske how wee must seeke God; We must seek his honour and glory. And we must seek his salvation. And if you ask how we must seek God; pns12 vmb vvi po31 vvb cc n1. cc pns12 vmb vvi po31 n1. cc cs pn22 vvb c-crq pns12 vmb vvi np1; (16) chapter (DIV2) 2171 Image 184
9148 I answer, wee must seeke God, with acknowledgement of our faults, with weeping and repenpentance for our sinnes , with the desire of our hearts , with prayer and supplication , with feare of his mercies , with meeknesse , I answer, we must seek God, with acknowledgement of our Faults, with weeping and repenpentance for our Sins, with the desire of our hearts, with prayer and supplication, with Fear of his Mercies, with meekness, pns11 vvb, pns12 vmb vvi np1, p-acp n1 pp-f po12 n2, p-acp vvg cc n1 p-acp po12 n2, p-acp dt vvb pp-f po12 n2, p-acp n1 cc n1, p-acp vvb pp-f po31 n2, p-acp n1, (16) chapter (DIV2) 2171 Image 184
9149 and in the way of holy life. Secondly, Christ is aboue: and in the Way of holy life. Secondly, christ is above: cc p-acp dt n1 pp-f j n1. ord, np1 vbz a-acp: (16) chapter (DIV2) 2171 Image 184
9150 for so he sayth to the Iewes, yee are from beneath, I am from aboue, yee are of this world, I am not of this world , for so he say to the Iewes, ye Are from beneath, I am from above, ye Are of this world, I am not of this world, c-acp av pns31 vvz p-acp dt np2, pn22 vbr p-acp a-acp, pns11 vbm p-acp a-acp, pn22 vbr pp-f d n1, pns11 vbm xx pp-f d n1, (16) chapter (DIV2) 2172 Image 184
9151 and he is the Lord whom euery Christian ought to seeke , now Christ is two wayes sought principally, and he is the Lord whom every Christian ought to seek, now christ is two ways sought principally, cc pns31 vbz dt n1 ro-crq d njp vmd p-acp vvi, av np1 vbz crd n2 vvd av-j, (16) chapter (DIV2) 2172 Image 184
9152 First, in the sincere and constant vse of all his ordinances both publike and priuate, that by them we might finde his presence of grace on earth. First, in the sincere and constant use of all his ordinances both public and private, that by them we might find his presence of grace on earth. ord, p-acp dt j cc j n1 pp-f d po31 n2 d j cc j, cst p-acp pno32 pns12 vmd vvi po31 n1 pp-f n1 p-acp n1. (16) chapter (DIV2) 2172 Image 184
9153 And thus the Church sought him in the Canticles . Secondly, in the desires, prayers, and preparations for our owne dissolution and his appearing . And thus the Church sought him in the Canticles. Secondly, in the Desires, Prayers, and preparations for our own dissolution and his appearing. cc av dt n1 vvd pno31 p-acp dt n2. ord, p-acp dt n2, n2, cc n2 p-acp po12 d n1 cc po31 vvg. (16) chapter (DIV2) 2172 Image 184
9154 Thirdly, the new Ierusalem is aboue: for so the Apostle to the Galathians expressely saith . Euen that heauenly society of glorious spirits in illustrious splendor. Thirdly, the new Ierusalem is above: for so the Apostle to the Galatians expressly Says. Eve that heavenly society of glorious spirits in illustrious splendour. ord, dt j np1 vbz a-acp: p-acp av dt n1 p-acp dt np2 av-j vvz. np1 cst j n1 pp-f j n2 p-acp j n1. (16) chapter (DIV2) 2173 Image 184
9155 And these are to be sought two wayes. 1. By the constant desire of their presence and to bee gathered to them. 2. By the imitation of their graces and vertues which they shewed when thy were on earth. Fourthly, Heauen is aboue. And these Are to be sought two ways. 1. By the constant desire of their presence and to be gathered to them. 2. By the imitation of their graces and Virtues which they showed when thy were on earth. Fourthly, Heaven is above. cc d vbr pc-acp vbi vvn crd n2. crd p-acp dt j n1 pp-f po32 n1 cc pc-acp vbi vvn p-acp pno32. crd p-acp dt n1 pp-f po32 n2 cc n2 r-crq pns32 vvd c-crq po21 vbdr p-acp n1. ord, n1 vbz a-acp. (16) chapter (DIV2) 2173 Image 184
9156 For it is the price of our calling that is aboue , and the glory of that eternall and immortall honour is to bee sought , For it is the price of our calling that is above, and the glory of that Eternal and immortal honour is to be sought, p-acp pn31 vbz dt n1 pp-f po12 n1 cst vbz p-acp, cc dt n1 pp-f cst j cc j n1 vbz pc-acp vbi vvn, (16) chapter (DIV2) 2174 Image 184
9157 and that fiue wayes. 1. By prayer for preparation and that daily: and that fiue ways. 1. By prayer for preparation and that daily: cc d crd n2. crd p-acp n1 p-acp n1 cc cst av-j: (16) chapter (DIV2) 2174 Image 184
9158 for so our Sauiour hath taught vs in the second petition of his prayer . 2. By seeking the assurance of faith and hope, for so our Saviour hath taught us in the second petition of his prayer. 2. By seeking the assurance of faith and hope, c-acp av po12 n1 vhz vvn pno12 p-acp dt ord n1 pp-f po31 n1. crd p-acp vvg dt n1 pp-f n1 cc n1, (16) chapter (DIV2) 2174 Image 184
9159 and the pledges and earnest of it . 3. By meditation and contemplation striuing to expresse our desires and sighes after it . 4. By carrying our selues, and the pledges and earnest of it. 3. By meditation and contemplation striving to express our Desires and sighs After it. 4. By carrying our selves, cc dt n2 cc n1 pp-f pn31. crd p-acp n1 cc n1 vvg pc-acp vvi po12 vvz cc n2 p-acp pn31. crd p-acp vvg po12 n2, (16) chapter (DIV2) 2174 Image 184
9160 as strangers and pilgrimes in this world, weaning our hearts and retiring our liues from the world, confessing and professing our trauailes towards a better countrie that is aboue . 5. By continuing in welldoing , striuing to liue a Citizen-like life heere , in all things prouident, to send our workes and prayers to Heauen before vs, as our prouision and treasure . as Strangers and Pilgrims in this world, weaning our hearts and retiring our lives from the world, confessing and professing our travails towards a better country that is above. 5. By Continuing in welldoing, striving to live a Citizen-like life Here, in all things provident, to send our works and Prayers to Heaven before us, as our provision and treasure. c-acp n2 cc n2 p-acp d n1, vvg po12 n2 cc vvg po12 n2 p-acp dt n1, vvg cc vvg po12 n2 p-acp dt jc n1 cst vbz p-acp. crd p-acp vvg p-acp j, vvg pc-acp vvi dt j n1 av, p-acp d n2 j, pc-acp vvi po12 n2 cc n2 p-acp n1 p-acp pno12, c-acp po12 n1 cc n1. (16) chapter (DIV2) 2174 Image 184
9161 Fiftly, holy graces are aboue: for S. Iames saith, Euery good giuing and euerie perfect gift is from aboue, Fifty, holy graces Are above: for S. James Says, Every good giving and every perfect gift is from above, ord, j n2 vbr p-acp: p-acp np1 np1 vvz, d j vvg cc d j n1 vbz p-acp a-acp, (16) chapter (DIV2) 2175 Image 184
9162 and commeth downe from the father of lights . and comes down from the father of lights. cc vvz a-acp p-acp dt n1 pp-f n2. (16) chapter (DIV2) 2175 Image 184
9163 And it is apparent, that they are a part of the Kingdome of Heauen, and they tend to Heauen, And it is apparent, that they Are a part of the Kingdom of Heaven, and they tend to Heaven, cc pn31 vbz j, cst pns32 vbr dt n1 pp-f dt n1 pp-f n1, cc pns32 vvb p-acp n1, (16) chapter (DIV2) 2175 Image 184
9164 and therefore the Prophet Esay cals grace by the name of glory , and they come downe from Heauen, which will also appeare in the particulars. and Therefore the Prophet Isaiah calls grace by the name of glory, and they come down from Heaven, which will also appear in the particulars. cc av dt n1 np1 vvz n1 p-acp dt n1 pp-f n1, cc pns32 vvb a-acp p-acp n1, r-crq vmb av vvi p-acp dt n2-j. (16) chapter (DIV2) 2175 Image 184
9165 Wisdome is from aboue , so is zeale, for it is the zeale of Gods house , so is lowlinesse, so is faith, so is peace and ioy, and all the rest. Wisdom is from above, so is zeal, for it is the zeal of God's house, so is lowliness, so is faith, so is peace and joy, and all the rest. n1 vbz p-acp p-acp, av vbz n1, p-acp pn31 vbz dt n1 pp-f npg1 n1, av vbz n1, av vbz n1, av vbz n1 cc n1, cc d dt n1. (16) chapter (DIV2) 2175 Image 184
9166 And that these are to bee sought, many Scriptures euidently proue , and if you aske how they are to be sought it is shortly answered, by prayer and the vse of the meanes, which the Lord hath appoynted as holy vessels and instruments, and as it were wombes, to conceiue, conuey, and deriue grace vnto vs. Sixtly, the meanes of saluation themselues are things aboue, for they are called the Kingdome of Heauen : And that these Are to be sought, many Scriptures evidently prove, and if you ask how they Are to be sought it is shortly answered, by prayer and the use of the means, which the Lord hath appointed as holy vessels and Instruments, and as it were wombs, to conceive, convey, and derive grace unto us Sixty, the means of salvation themselves Are things above, for they Are called the Kingdom of Heaven: cc cst d vbr pc-acp vbi vvn, d n2 av-j vvi, cc cs pn22 vvb c-crq pns32 vbr pc-acp vbi vvn pn31 vbz av-j vvn, p-acp n1 cc dt n1 pp-f dt n2, r-crq dt n1 vhz vvn p-acp j n2 cc n2, cc c-acp pn31 vbdr ng1, pc-acp vvi, vvi, cc vvb n1 p-acp pno12 ord, dt n2 pp-f n1 px32 vbr n2 p-acp, c-acp pns32 vbr vvn dt n1 pp-f n1: (16) chapter (DIV2) 2175 Image 184
9167 and the Kingdome of Heauen is sayd to bee taken away when the meanes is taken away , and the Kingdom of Heaven is said to be taken away when the means is taken away, cc dt n1 pp-f n1 vbz vvn pc-acp vbi vvn av c-crq dt n2 vbz vvn av, (16) chapter (DIV2) 2176 Image 184
9168 and these we must seeke , though it cost vs much trauaile, if there be a famine , and these we must seek, though it cost us much travail, if there be a famine, cc d pns12 vmb vvi, cs pn31 vvd pno12 d n1, cs pc-acp vbi dt n1, (16) chapter (DIV2) 2176 Image 184
9169 or much cost, if the Lord giue vs to finde such pearles of instruction or comfort, in the field of any Church or congregation. or much cost, if the Lord give us to find such Pearls of instruction or Comfort, in the field of any Church or congregation. cc d n1, cs dt n1 vvb pno12 pc-acp vvi d n2 pp-f n1 cc n1, p-acp dt n1 pp-f d n1 cc n1. (16) chapter (DIV2) 2176 Image 184
9170 Seuenthly, holy duties are many of them from aboue, for the Wise man saith, the way of life is on high to the prudent, to auoyde from hell beneath , Seuenthly, holy duties Are many of them from above, for the Wise man Says, the Way of life is on high to the prudent, to avoid from hell beneath, crd, j n2 vbr d pp-f pno32 p-acp a-acp, p-acp dt j n1 vvz, dt n1 pp-f n1 vbz a-acp j p-acp dt j, pc-acp vvi p-acp n1 p-acp, (16) chapter (DIV2) 2177 Image 184
9171 and that because both the will that enioynes them, and the power to doe them, and the successe or effects of them, are all from God aboue. and that Because both the will that enjoins them, and the power to do them, and the success or effects of them, Are all from God above. cc d c-acp d dt n1 cst vvz pno32, cc dt n1 pc-acp vdi pno32, cc dt n1 cc n2 pp-f pno32, vbr d p-acp np1 a-acp. (16) chapter (DIV2) 2177 Image 184
9172 And therfore the Author to the Hebrews, when he would discourse of doing of Gods will, quoting the place in the Psalmes, seemes to intimate that the true speech of such duties, is to speake from aboue , And Therefore the Author to the Hebrews, when he would discourse of doing of God's will, quoting the place in the Psalms, seems to intimate that the true speech of such duties, is to speak from above, cc av dt n1 p-acp dt njp2, c-crq pns31 vmd vvi pp-f vdg pp-f n2 vmb, vvg dt n1 p-acp dt n2, vvz pc-acp vvi cst dt j n1 pp-f d n2, vbz p-acp vvb p-acp p-acp, (16) chapter (DIV2) 2177 Image 184
9173 and these good things are to bee sought , wee must seeke the old and good way , we must seeke Iudgement and Righteousnesse . and these good things Are to be sought, we must seek the old and good Way, we must seek Judgement and Righteousness. cc d j n2 vbr pc-acp vbi vvn, pns12 vmb vvi dt j cc j n1, pns12 vmb vvi n1 cc n1. (16) chapter (DIV2) 2177 Image 184
9174 Eightly, many of the priuiledges of Christians are from aboue, as the righteousnesse of Gods Kingdome , forgiuenesse of sinnes , deliuerance from this present euill world (both in respect of the contagions and punishments of the same) all spirituall blessings in heauenly things , the reuelation of hid mysteries , the spirit of the sonne , the influence of Christs death and resurrection , the word with all the treasure of it , Eighth, many of the privileges of Christians Are from above, as the righteousness of God's Kingdom, forgiveness of Sins, deliverance from this present evil world (both in respect of the contagions and punishments of the same) all spiritual blessings in heavenly things, the Revelation of hid Mysteres, the Spirit of the son, the influence of Christ death and resurrection, the word with all the treasure of it, ord, d pp-f dt n2 pp-f np1 vbr p-acp a-acp, c-acp dt n1 pp-f npg1 n1, n1 pp-f n2, n1 p-acp d j j-jn n1 (av-d p-acp n1 pp-f dt n2 cc n2 pp-f dt d) d j n2 p-acp j n2, dt n1 pp-f j-vvn n2, dt n1 pp-f dt n1, dt n1 pp-f npg1 n1 cc n1, dt n1 p-acp d dt n1 pp-f pn31, (16) chapter (DIV2) 2178 Image 184
9175 and the honour which is aboue , and all these are to bee sought. Thus of the particular things that are aboue and we must seeke. and the honour which is above, and all these Are to be sought. Thus of the particular things that Are above and we must seek. cc dt n1 r-crq vbz p-acp, cc d d vbr pc-acp vbi vvn. av pp-f dt j n2 cst vbr a-acp cc pns12 vmb vvi. (16) chapter (DIV2) 2178 Image 184
9176 The consideration of all this, may much abase and humble vs, for our deadnesse of spirit, The consideration of all this, may much abase and humble us, for our deadness of Spirit, dt n1 pp-f d d, vmb av-d vvi cc vvi pno12, c-acp po12 n1 pp-f n1, (16) chapter (DIV2) 2179 Image 184
9177 and egregious slownesse of heart, in these things that so greatly concerne vs. The Diuell takes more paines in seeking to destroy vs , and egregious slowness of heart, in these things that so greatly concern us The devil Takes more pains in seeking to destroy us, cc j n1 pp-f n1, p-acp d n2 cst av av-j vvi pno12 dt n1 vvz dc n2 p-acp vvg pc-acp vvi pno12, (16) chapter (DIV2) 2179 Image 184
9178 then we either doe take, or are willing to take to saue our owne soules, by seeking these things, all of them so worthy to hee sought. then we either do take, or Are willing to take to save our own Souls, by seeking these things, all of them so worthy to he sought. cs pns12 av-d vdb vvi, cc vbr j pc-acp vvi pc-acp vvi po12 d n2, p-acp vvg d n2, d pp-f pno32 av j p-acp pns31 vvd. (16) chapter (DIV2) 2179 Image 184
9179 The worldly man is more industrious to seek riches, and the ambitious man more to seeke honor, The worldly man is more Industria to seek riches, and the ambitious man more to seek honour, dt j n1 vbz av-dc j pc-acp vvi n2, cc dt j n1 av-dc pc-acp vvi n1, (16) chapter (DIV2) 2179 Image 184
9180 and the luxurious man to seeke his sport, lust or pleasure, then Christians are to seeke those things that are aboue, though neuer any truly sought but did finde, and neuer lesse was found, and the luxurious man to seek his sport, lust or pleasure, then Christians Are to seek those things that Are above, though never any truly sought but did find, and never less was found, cc dt j n1 pc-acp vvi po31 n1, n1 cc n1, cs np1 vbr p-acp vvb d n2 cst vbr a-acp, c-acp av-x d av-j vvn cc-acp vdd vvi, cc av-x av-dc vbds vvn, (16) chapter (DIV2) 2179 Image 184
9181 then either the euidence or the possession of a kingdome , and that of God. Nay, then either the evidence or the possession of a Kingdom, and that of God. Nay, av av-d dt n1 cc dt n1 pp-f dt n1, cc cst pp-f np1. uh, (16) chapter (DIV2) 2179 Image 184
9182 nay, how haue euery one of vs sought out all wayes and all inuentions, while we liued in the seruice of the flesh, nay, how have every one of us sought out all ways and all Inventions, while we lived in the service of the Flesh, uh-x, q-crq vhb d crd pp-f pno12 vvn av d n2 cc d n2, cs pns12 vvd p-acp dt n1 pp-f dt n1, (16) chapter (DIV2) 2179 Image 184
9183 and had no fruit or wages, but that of which we are now ashamed, and yet are seldome or neuer weary of such vnprofitable and shamefull labour. and had no fruit or wages, but that of which we Are now ashamed, and yet Are seldom or never weary of such unprofitable and shameful labour. cc vhd dx n1 cc n2, cc-acp d pp-f r-crq pns12 vbr av j, cc av vbr av cc av-x j pp-f d j cc j n1. (16) chapter (DIV2) 2179 Image 184
9184 But I referre the vrging of motiues till I come to the next verse: it followeth. But I refer the urging of motives till I come to the next verse: it follows. p-acp pns11 vvb dt vvg pp-f n2 c-acp pns11 vvb p-acp dt ord n1: pn31 vvz. (16) chapter (DIV2) 2179 Image 184
9185 Where Christ sitteth at the right hand of God ] These words containe the latter reasons, Where christ Sitteth At the right hand of God ] These words contain the latter Reasons, c-crq np1 vvz p-acp dt j-jn n1 pp-f np1 ] d n2 vvi dt d n2, (16) chapter (DIV2) 2180 Image 184
9186 and comprehend a principall part of Christs exaltation: and comprehend a principal part of Christ exaltation: cc vvi dt j-jn n1 pp-f npg1 n1: (16) chapter (DIV2) 2180 Image 184
9187 the meditation whereof is here vsed, to excite vs to the loue of heauenly things, seeing our Sauiour Christ that so entirely loues vs, not onely is in heauen, the meditation whereof is Here used, to excite us to the love of heavenly things, seeing our Saviour christ that so entirely loves us, not only is in heaven, dt n1 c-crq vbz av vvn, pc-acp vvi pno12 p-acp dt n1 pp-f j n2, vvg po12 n1 np1 cst av av-j vvz pno12, xx j vbz p-acp n1, (16) chapter (DIV2) 2180 Image 184
9188 but is therein great fauour, and honour, and maiesty, and power. There is a foure-folde presence of Christ, For first, hee is euery where as God. but is therein great favour, and honour, and majesty, and power. There is a fourfold presence of christ, For First, he is every where as God. cc-acp vbz av j n1, cc n1, cc n1, cc n1. pc-acp vbz dt n1 n1 pp-f np1, c-acp ord, pns31 vbz d c-crq c-acp np1. (16) chapter (DIV2) 2180 Image 184
9189 Secondly, he is in the hearts of the faithfull only, by his spirit of grace and regeneration. Secondly, he is in the hearts of the faithful only, by his Spirit of grace and regeneration. ord, pns31 vbz p-acp dt n2 pp-f dt j av-j, p-acp po31 n1 pp-f n1 cc n1. (16) chapter (DIV2) 2181 Image 184
9190 Thirdly, he is by representation in the Sacrament. Fourthly, he is bodily in heauen. Quest. But is not Christ with his Church on earth still. Thirdly, he is by representation in the Sacrament. Fourthly, he is bodily in heaven. Quest. But is not christ with his Church on earth still. ord, pns31 vbz p-acp n1 p-acp dt n1. ord, pns31 vbz j p-acp n1. n1. cc-acp vbz xx np1 p-acp po31 n1 p-acp n1 av. (16) chapter (DIV2) 2181 Image 184
9191 Ans. He is as God but not as man. Ans. He is as God but not as man. np1 pns31 vbz p-acp np1 cc-acp xx p-acp n1. (16) chapter (DIV2) 2182 Image 184
9192 I say not as man locally, for else hee is present in his members that beare the image of his true humane nature, I say not as man locally, for Else he is present in his members that bear the image of his true humane nature, pns11 vvb xx p-acp n1 av-j, p-acp av pns31 vbz j p-acp po31 n2 cst vvb dt n1 pp-f po31 j j n1, (16) chapter (DIV2) 2182 Image 184
9193 and his very body is present sacramentally: he is present by the imputation of righteousnesse, and by mysticall vnion: and his very body is present sacramentally: he is present by the imputation of righteousness, and by mystical Union: cc po31 j n1 vbz j av-j: pns31 vbz j p-acp dt n1 pp-f n1, cc p-acp j n1: (16) chapter (DIV2) 2182 Image 184
9194 The right hand of God, hath diuerse significations in Scripture: sometimes it signifieth the power and helpe of God . The right hand of God, hath diverse significations in Scripture: sometime it signifies the power and help of God. dt j-jn n1 pp-f np1, vhz j n2 p-acp n1: av pn31 vvz dt n1 cc n1 pp-f np1. (16) chapter (DIV2) 2183 Image 184
9195 Sometimes the place of eternall rest in heauen . Sometimes it notes the Maiesty, and authority, and soueraignty of God . Sometime the place of Eternal rest in heaven. Sometime it notes the Majesty, and Authority, and sovereignty of God. av dt n1 pp-f j n1 p-acp n1. av pn31 vvz dt n1, cc n1, cc n1 pp-f np1. (16) chapter (DIV2) 2183 Image 184
9196 To sit, signifieth to abide or dwell , and to gouerne . Here to sit at Gods right hand comprehends three things. To fit, signifies to abide or dwell, and to govern. Here to fit At God's right hand comprehends three things. p-acp vvi, vvz pc-acp vvi cc vvi, cc pc-acp vvi. av pc-acp vvi p-acp ng1 j-jn n1 vvz crd n2. (16) chapter (DIV2) 2183 Image 184
9197 First, an exceeding glory aboue all creatures, euen the very Angels . Secondly, full power of gouernment . First, an exceeding glory above all creatures, even the very Angels. Secondly, full power of government. ord, dt j-vvg n1 p-acp d n2, av-j dt j n2. ord, j n1 pp-f n1. (16) chapter (DIV2) 2183 Image 184
9198 Thirdly, an equality in maiesty and soueraignty, euen with God the father, in his person . Ob. But Stephen (saith he) saw him standing at Gods right hand . Thirdly, an equality in majesty and sovereignty, even with God the father, in his person. Ob. But Stephen (Says he) saw him standing At God's right hand. ord, dt n1 p-acp n1 cc n1, av p-acp np1 dt n1, p-acp po31 n1. np1 p-acp np1 (vvz pns31) vvd pno31 vvg p-acp ng1 j-jn n1. (16) chapter (DIV2) 2183 Image 184
9199 Sol. Diuers gestures for our capacity are attributed for diuerse ends. Sol. Diverse gestures for our capacity Are attributed for diverse ends. np1 j n2 p-acp po12 n1 vbr vvn p-acp j n2. (16) chapter (DIV2) 2184 Image 184
9200 First, hee stands, to shew his watchfull eagernesse and readinesse to take notice of wrongs to his members, to come to their succours. First, he Stands, to show his watchful eagerness and readiness to take notice of wrongs to his members, to come to their succours. ord, pns31 vvz, pc-acp vvi po31 j n1 cc n1 pc-acp vvi n1 pp-f n2-jn p-acp po31 n2, pc-acp vvi p-acp po32 n2. (16) chapter (DIV2) 2184 Image 184
9201 Secondly, He sits, to note maiestie and soueraignty. Secondly, He sits, to note majesty and sovereignty. ord, pns31 vvz, pc-acp vvi n1 cc n1. (16) chapter (DIV2) 2184 Image 184
9202 Ob. But to sit at Gods right hand, seemes to import the reall communication of diuine attributes to the humane nature: Ob. But to fit At God's right hand, seems to import the real communication of divine attributes to the humane nature: np1 p-acp pc-acp vvi p-acp ng1 j-jn n1, vvz pc-acp vvi dt j n1 pp-f j-jn n2 p-acp dt j n1: (16) chapter (DIV2) 2185 Image 184
9203 so as in his very body hee is euerie where, &c. Sol. It doth not. Christs human nature is here reckoned vnder the name of things aboue. so as in his very body he is every where, etc. Sol. It does not. Christ human nature is Here reckoned under the name of things above. av c-acp p-acp po31 j n1 pns31 vbz d c-crq, av np1 pn31 vdz xx. npg1 j n1 vbz av vvn p-acp dt n1 pp-f n2 a-acp. (16) chapter (DIV2) 2185 Image 184
9204 And besides in the Epistle to the Ephesians, the Apostle saith expresly, he sits at Gods right hand in heauenly places . And beside in the Epistle to the Ephesians, the Apostle Says expressly, he sits At God's right hand in heavenly places. cc a-acp p-acp dt n1 p-acp dt njp2, dt n1 vvz av-j, pns31 vvz p-acp ng1 j-jn n1 p-acp j n2. (16) chapter (DIV2) 2185 Image 184
9205 The vse of Christs sitting at Gods right hand follow. The use of Christ sitting At God's right hand follow. dt n1 pp-f npg1 vvg p-acp npg1 j-jn n1 vvi. (16) chapter (DIV2) 2186 Image 184
9206 And first it may bee a notable terror to wicked men if they doe but consider that hee whom they daily pierce by their sinnes , And First it may be a notable terror to wicked men if they do but Consider that he whom they daily pierce by their Sins, cc ord pn31 vmb vbi dt j n1 p-acp j n2 cs pns32 vdb p-acp vvi cst pns31 ro-crq pns32 av-j vvi p-acp po32 n2, (16) chapter (DIV2) 2186 Image 184
9207 and despise, by contemning his ordinances, by which he would rule them , is exalted to such glory, that hee hath all power to subdue his enemies vnder his feet. and despise, by contemning his ordinances, by which he would Rule them, is exalted to such glory, that he hath all power to subdue his enemies under his feet. cc vvi, p-acp vvg po31 n2, p-acp r-crq pns31 vmd vvi pno32, vbz vvn p-acp d n1, cst pns31 vhz d n1 pc-acp vvi po31 n2 p-acp po31 n2. (16) chapter (DIV2) 2186 Image 184
9208 But sure it is if they will not now feare and repent, the time shall come, But sure it is if they will not now Fear and Repent, the time shall come, p-acp j pn31 vbz cs pns32 vmb xx av vvb cc vvb, dt n1 vmb vvi, (16) chapter (DIV2) 2186 Image 184
9381 Fourthly, this care is a signe of little faith . Fourthly, this care is a Signen of little faith. ord, d n1 vbz dt n1 pp-f j n1. (16) chapter (DIV2) 2222 Image 184
9209 when all they that sayd, this man shall not rule ouer vs, shall see him sitting at the right hand of the power of God , and comming in the clouds to render vengeance on all those his aduersaries, that would not obey his Gospell , when all they that said, this man shall not Rule over us, shall see him sitting At the right hand of the power of God, and coming in the Clouds to render vengeance on all those his Adversaries, that would not obey his Gospel, c-crq d pns32 cst vvd, d n1 vmb xx vvi p-acp pno12, vmb vvi pno31 vvg p-acp dt j-jn n1 pp-f dt n1 pp-f np1, cc vvg p-acp dt n2 pc-acp vvi n1 p-acp d d po31 n2, cst vmd xx vvi po31 n1, (16) chapter (DIV2) 2186 Image 184
9210 but striue to breake his yoake, and east his c•rd• from them . Secondly, it may serue for singular comfort to all Gods seruants. but strive to break his yoke, and east his c•rd• from them. Secondly, it may serve for singular Comfort to all God's Servants. cc-acp vvb p-acp vvi po31 n1, cc n1 po31 n1 p-acp pno32. ord, pn31 vmb vvi p-acp j n1 p-acp d ng1 n2. (16) chapter (DIV2) 2186 Image 184
9211 F•r from his session at Gods right hand, flow vnto them many singular blessings, 〈 ◊ 〉 the places of Scripture quoted in the margent will shew. F•r from his session At God's right hand, flow unto them many singular blessings, 〈 ◊ 〉 the places of Scripture quoted in the margin will show. np1 p-acp po31 n1 p-acp ng1 j-jn n1, vvb p-acp pno32 d j n2, 〈 sy 〉 dt n2 pp-f n1 vvn p-acp dt n1 vmb vvi. (16) chapter (DIV2) 2187 Image 184
9212 First, the casting out of all accusations of Sathan . Secondly, the filling of the Church with all needfull fulnesse of grace and blessings . First, the casting out of all accusations of Sathan. Secondly, the filling of the Church with all needful fullness of grace and blessings. ord, dt vvg av pp-f d n2 pp-f np1. ord, dt vvg pp-f dt n1 p-acp d j n1 pp-f n1 cc n2. (16) chapter (DIV2) 2187 Image 184
9213 Thirdly, the seruice of Angels ministring to the heires of saluation. Fourthly, speed in all suits . Thirdly, the service of Angels ministering to the Heirs of salvation. Fourthly, speed in all suits. ord, dt n1 pp-f n2 j-vvg p-acp dt n2 pp-f n1. ord, vvb p-acp d n2. (16) chapter (DIV2) 2187 Image 184
9214 Fiftly, the prouiding of a place for vs . Sixtly, Intercession . Seuenthly, power to subdue our enemies . Fifty, the providing of a place for us. Sixty, Intercession. Seuenthly, power to subdue our enemies. ord, dt vvg pp-f dt n1 p-acp pno12. ord, n1. crd, n1 pc-acp vvi po12 n2. (16) chapter (DIV2) 2187 Image 184
9215 As the consideration of the seuerall places of Scripture alledged will manifestly shew. As the consideration of the several places of Scripture alleged will manifestly show. p-acp dt n1 pp-f dt j n2 pp-f n1 vvn vmb av-j vvi. (16) chapter (DIV2) 2187 Image 184
9216 Yea his exaltation may be our comfort, because in a sort wee sit together with him , not only because this honour is done to our nature in his flesh, Yea his exaltation may be our Comfort, Because in a sort we fit together with him, not only Because this honour is done to our nature in his Flesh, uh po31 n1 vmb vbi po12 n1, c-acp p-acp dt n1 pns12 vvb av p-acp pno31, xx av-j c-acp d n1 vbz vdn p-acp po12 n1 p-acp po31 n1, (16) chapter (DIV2) 2187 Image 184
9217 but also because by our mysticall vnion, it is done to our head; but also Because by our mystical Union, it is done to our head; cc-acp av c-acp p-acp po12 j n1, pn31 vbz vdn p-acp po12 n1; (16) chapter (DIV2) 2187 Image 184
9218 and moreouer, he doth in part communicate this honour to vs, for as Christ is at the right hand of the father, and moreover, he does in part communicate this honour to us, for as christ is At the right hand of the father, cc av, pns31 vdz p-acp n1 vvi d n1 p-acp pno12, c-acp c-acp np1 vbz p-acp dt j-jn n1 pp-f dt n1, (16) chapter (DIV2) 2187 Image 184
9219 so is the Church at the right hand of Christ . so is the Church At the right hand of christ. av vbz dt n1 p-acp dt j-jn n1 pp-f np1. (16) chapter (DIV2) 2187 Image 184
9220 Finally, in the second comming of Christ this glory shall bee more fully and openly communicated, Finally, in the second coming of christ this glory shall be more Fully and openly communicated, av-j, p-acp dt ord n-vvg pp-f np1 d n1 vmb vbi av-dc av-j cc av-j vvn, (16) chapter (DIV2) 2187 Image 184
9221 when all the faithfull shall bee set on his right hand , to heare that most gracious sentence, Come yee blessed of my father, inherit the kingdome prepared for you before the foundations of the world. when all the faithful shall be Set on his right hand, to hear that most gracious sentence, Come ye blessed of my father, inherit the Kingdom prepared for you before the foundations of the world. c-crq d dt j vmb vbi vvn p-acp po31 j-jn n1, pc-acp vvi cst av-ds j n1, vvb pn22 vvn pp-f po11 n1, vvb dt n1 vvn p-acp pn22 p-acp dt n2 pp-f dt n1. (16) chapter (DIV2) 2187 Image 184
9222 Thirdly, the session of Christ at Gods right hand, may teach vs: Thirdly, the session of christ At God's right hand, may teach us: ord, dt n1 pp-f np1 p-acp npg1 j-jn n1, vmb vvi pno12: (16) chapter (DIV2) 2188 Image 184
9223 first, to minde a spirituall worship, seeing hee hath taken his body out of the way. First, to mind a spiritual worship, seeing he hath taken his body out of the Way. ord, pc-acp vvi dt j n1, vvg pns31 vhz vvn po31 n1 av pp-f dt n1. (16) chapter (DIV2) 2188 Image 184
9224 Secondly, to goe boldly to the throne of grace to seeke helpe in time of need , seeing we haue so sure a friend, to procure both audience, acceptance, and successe: Secondly, to go boldly to the throne of grace to seek help in time of need, seeing we have so sure a friend, to procure both audience, acceptance, and success: ord, pc-acp vvi av-j p-acp dt n1 pp-f n1 pc-acp vvi n1 p-acp n1 pp-f n1, vvg pns12 vhb av j dt n1, pc-acp vvi d n1, n1, cc n1: (16) chapter (DIV2) 2188 Image 184
9225 thirdly, to waite with patience, vnder all sorts of wrongs, for it is sure that hee that shall come will come in his due time and will not tarry, and then hee will make all his enemies to be his footstoole . Thirdly, to wait with patience, under all sorts of wrongs, for it is sure that he that shall come will come in his due time and will not tarry, and then he will make all his enemies to be his footstool. ord, pc-acp vvi p-acp n1, p-acp d n2 pp-f n2-jn, c-acp pn31 vbz j cst pns31 cst vmb vvi vmb vvi p-acp po31 j-jn n1 cc vmb xx vvi, cc av pns31 vmb vvi d po31 n2 pc-acp vbi po31 n1. (16) chapter (DIV2) 2188 Image 184
9226 Lastly, the Apostle here vseth the consideration of this doctrine as a motiue to stirre vs vp to mind heauenly things. Lastly, the Apostle Here uses the consideration of this Doctrine as a motive to stir us up to mind heavenly things. ord, dt n1 av vvz dt n1 pp-f d n1 p-acp dt n1 pc-acp vvi pno12 a-acp p-acp n1 j n2. (16) chapter (DIV2) 2188 Image 184
9460 Dauid thought he was cast out of Gods sight . David Thought he was cast out of God's sighed. np1 vvd pns31 vbds vvn av pp-f npg1 n1. (16) chapter (DIV2) 2236 Image 184
9227 And surely if wee doe seriously waigh it, it should continually draw vp our thoughts to thinke of heauen, whither so louing and so glorious a Sauiour is gone before. And surely if we do seriously weigh it, it should continually draw up our thoughts to think of heaven, whither so loving and so glorious a Saviour is gone before. cc av-j cs pns12 vdb av-j vvi pn31, pn31 vmd av-j vvi a-acp po12 n2 pc-acp vvi pp-f n1, c-crq av vvg cc av j dt n1 vbz vvn a-acp. (16) chapter (DIV2) 2188 Image 184
9228 Yea, it should doe vs good to looke vp towards these visible heauens, remembring that one day we shall be carried to that blessed place of rest and holy ioyes, that is aboue them, Yea, it should do us good to look up towards these visible heavens, remembering that one day we shall be carried to that blessed place of rest and holy Joys, that is above them, uh, pn31 vmd vdi pno12 j pc-acp vvi a-acp p-acp d j n2, vvg cst pi n1 pns12 vmb vbi vvn p-acp d j-vvn n1 pp-f n1 cc j n2, cst vbz p-acp pno32, (16) chapter (DIV2) 2188 Image 184
9229 euen to the heauen of heauens, to raigne with Christ for euermore. And thus of the proposition. even to the heaven of heavens, to Reign with christ for evermore. And thus of the proposition. av-j p-acp dt n1 pp-f n2, pc-acp vvi p-acp np1 c-acp av. cc av pp-f dt n1. (16) chapter (DIV2) 2188 Image 184
9230 VERS. 2. Set your affections on things which are aboue, and not on things which are on the earth. VERS. 2. Set your affections on things which Are above, and not on things which Are on the earth. fw-la. crd vvb po22 n2 p-acp n2 r-crq vbr a-acp, cc xx p-acp n2 r-crq vbr p-acp dt n1. (16) chapter (DIV2) 2188 Image 184
9231 THe exhortation in the former verse propounded, is in this verse illustrated and expounded; first, by repetition; seconly, by the contrary. THe exhortation in the former verse propounded, is in this verse illustrated and expounded; First, by repetition; Secondly, by the contrary. dt n1 p-acp dt j n1 vvn, vbz p-acp d n1 vvn cc vvn; ord, p-acp n1; av-j, p-acp dt n-jn. (16) chapter (DIV2) 2189 Image 184
9232 The repetition is in these words; Set your affections on things which are aboue. The repetition is in these words; Set your affections on things which Are above. dt n1 vbz p-acp d n2; vvb po22 n2 p-acp n2 r-crq vbr a-acp. (16) chapter (DIV2) 2189 Image 184
9233 The contrarie from which he doth dehort, is in these words, and not on things which are on earth. The contrary from which he does dehort, is in these words, and not on things which Are on earth. dt j-jn p-acp r-crq pns31 vdz vvi, vbz p-acp d n2, cc xx p-acp n2 r-crq vbr p-acp n1. (16) chapter (DIV2) 2189 Image 184
9234 Repetitions in Scripture are not without their vse. For thereby the holy Ghost vsually imports our slownesse and dulnesse of capacity in conceiuing, Repetitions in Scripture Are not without their use. For thereby the holy Ghost usually imports our slowness and dulness of capacity in conceiving, n2 p-acp n1 vbr xx p-acp po32 n1. c-acp av dt j n1 av-j vvz po12 n1 cc n1 pp-f n1 p-acp vvg, (16) chapter (DIV2) 2190 Image 184
9235 and backwardnesse in practise, and besides thereby enforceth both the necessity and the excellency of the matter so repeated. and backwardness in practice, and beside thereby enforceth both the necessity and the excellency of the matter so repeated. cc n1 p-acp n1, cc a-acp av vvz d dt n1 cc dt n1 pp-f dt n1 av vvn. (16) chapter (DIV2) 2190 Image 184
9236 And surely, all three may be applyed to this repetition. And surely, all three may be applied to this repetition. cc av-j, d crd vmb vbi vvd p-acp d n1. (16) chapter (DIV2) 2190 Image 184
9237 For the contemplation and desire after heauenly things is a most gracious ornament to a religious life, For the contemplation and desire After heavenly things is a most gracious ornament to a religious life, p-acp dt n1 cc n1 p-acp j n2 vbz dt av-ds j n1 p-acp dt j n1, (16) chapter (DIV2) 2190 Image 184
9238 and without some measure of holy affections, it is vnpossible to get rid of the power of sinne, and without Some measure of holy affections, it is unpossible to get rid of the power of sin, cc p-acp d n1 pp-f j n2, pn31 vbz j pc-acp vvi vvn pp-f dt n1 pp-f n1, (16) chapter (DIV2) 2190 Image 184
9239 or to practise with any successe or acceptation the duty of a renued life: or to practise with any success or acceptation the duty of a renewed life: cc pc-acp vvi p-acp d n1 cc n1 dt n1 pp-f dt j-vvn n1: (16) chapter (DIV2) 2190 Image 184
9240 and if in any thing we are backward, or wanting, or decaying, or languishing, it is in this rule here giuen by the Apostle. and if in any thing we Are backward, or wanting, or decaying, or languishing, it is in this Rule Here given by the Apostle. cc cs p-acp d n1 pns12 vbr j, cc vvg, cc vvg, cc vvg, pn31 vbz p-acp d n1 av vvn p-acp dt n1. (16) chapter (DIV2) 2190 Image 184
9241 Set your affections ] The originall word varieth in signification. Sometimes it is rendred, to studie: Set your affections ] The original word varieth in signification. Sometime it is rendered, to study: vvb po22 n2 ] dt j-jn n1 vvz p-acp n1. av pn31 vbz vvn, pc-acp vvi: (16) chapter (DIV2) 2191 Image 184
9242 and it is (out of question) our dutie to study and contemplate of heauenly things. and it is (out of question) our duty to study and contemplate of heavenly things. cc pn31 vbz (av pp-f n1) po12 n1 pc-acp vvi cc vvi pp-f j n2. (16) chapter (DIV2) 2191 Image 184
9243 Sometimes it signifieth, to trie by tasting, and it is sure that if carnall people had but once tasted of the sweetnesse of godlinesse and religious duties, they would not so securely neglect the prouision for eternity: Sometime it signifies, to try by tasting, and it is sure that if carnal people had but once tasted of the sweetness of godliness and religious duties, they would not so securely neglect the provision for eternity: av pn31 vvz, pc-acp vvi p-acp vvg, cc pn31 vbz j cst cs j n1 vhd cc-acp a-acp vvn pp-f dt n1 pp-f n1 cc j n2, pns32 vmd xx av av-j vvi dt n1 p-acp n1: (16) chapter (DIV2) 2191 Image 184
9244 but especially they would see, that they haue spoken euill of what they knew not. but especially they would see, that they have spoken evil of what they knew not. cc-acp av-j pns32 vmd vvi, cst pns32 vhb vvn j-jn pp-f r-crq pns32 vvd xx. (16) chapter (DIV2) 2191 Image 184
9245 Sometimes it is translated, to bee wise about a thing, and certainely, a Christian should bee wise in the matters of his religion and profession, Sometime it is translated, to be wise about a thing, and Certainly, a Christian should be wise in the matters of his Religion and profession, av pn31 vbz vvn, pc-acp vbi j p-acp dt n1, cc av-j, dt njp vmd vbi j p-acp dt n2 pp-f po31 n1 cc n1, (16) chapter (DIV2) 2191 Image 184
9246 and shew it, by forecast and diligence to compasse what may bee gotten of this true treasure, and show it, by forecast and diligence to compass what may be got of this true treasure, cc vvi pn31, p-acp n1 cc n1 pc-acp vvi r-crq vmb vbi vvn pp-f d j n1, (16) chapter (DIV2) 2191 Image 184
9560 and of the destruction of vngodly men . and of the destruction of ungodly men. cc pp-f dt n1 pp-f j n2. (16) chapter (DIV2) 2250 Image 184
9247 and by serpentine discretion in the manner and circumstances of welldoing, and by staydnesse in a Christian course, voyd of passion, rash zeale, and by serpentine discretion in the manner and Circumstances of welldoing, and by staidness in a Christian course, void of passion, rash zeal, cc p-acp j n1 p-acp dt n1 cc n2 pp-f n1, cc p-acp n1 p-acp dt njp n1, j pp-f n1, j n1, (16) chapter (DIV2) 2191 Image 184
9248 and fickle inconstancie, growing more and more skilfull and cunning in the soundnesse of knowledge, how with more power and spirituall aduantage to practise euery dutie, or exercise euery grace. and fickle inconstancy, growing more and more skilful and cunning in the soundness of knowledge, how with more power and spiritual advantage to practise every duty, or exercise every grace. cc j n1, vvg dc cc av-dc j cc j-jn p-acp dt n1 pp-f n1, c-crq p-acp dc n1 cc j n1 pc-acp vvi d n1, cc vvi d n1. (16) chapter (DIV2) 2191 Image 184
9249 Sometimes it signifieth, to sauour of a thing, and it is true that all the carriage and dealings of Christians should sauour of the things aboue; Sometime it signifies, to savour of a thing, and it is true that all the carriage and dealings of Christians should savour of the things above; av pn31 vvz, p-acp n1 pp-f dt n1, cc pn31 vbz j cst d dt n1 cc n2-vvg pp-f np1 vmd n1 pp-f dt n2 a-acp; (16) chapter (DIV2) 2191 Image 184
9250 but I take it as it is heere rendred. but I take it as it is Here rendered. cc-acp pns11 vvb pn31 c-acp pn31 vbz av vvn. (16) chapter (DIV2) 2191 Image 184
9251 Set your affections ] and so it manifestly teacheth vs that wee must get not mindes or thoughts onely, Set your affections ] and so it manifestly Teaches us that we must get not minds or thoughts only, vvb po22 n2 ] cc av pn31 av-j vvz pno12 cst pns12 vmb vvi xx n2 cc n2 av-j, (16) chapter (DIV2) 2191 Image 184
9252 but sound affections to heauenly things, which may both serue for reproofe and comfort: but found affections to heavenly things, which may both serve for reproof and Comfort: cc-acp j n2 p-acp j n2, r-crq vmb d vvi p-acp n1 cc n1: (16) chapter (DIV2) 2191 Image 184
9253 for reproofe, I say, both of the loathsome lukewarmensse of the most , and of the dangerous losse of first loue in the better sort . for reproof, I say, both of the loathsome lukewarmensse of the most, and of the dangerous loss of First love in the better sort. p-acp n1, pns11 vvb, d pp-f dt j n1 pp-f dt ds, cc pp-f dt j n1 pp-f ord n1 p-acp dt jc n1. (16) chapter (DIV2) 2191 Image 184
9254 For comfort, for it is certaine, if thou canst finde thy heart vpright in affections and constant desire after heauenly things, thou mayst bee assured of three things. 1. That God will accept thy will for the deed. For Comfort, for it is certain, if thou Canst find thy heart upright in affections and constant desire After heavenly things, thou Mayest be assured of three things. 1. That God will accept thy will for the deed. p-acp n1, c-acp pn31 vbz j, cs pns21 vm2 vvi po21 n1 av-j p-acp n2 cc j n1 p-acp j n2, pns21 vm2 vbi vvn pp-f crd n2. crd cst np1 vmb vvi po21 n1 p-acp dt n1. (16) chapter (DIV2) 2191 Image 184
9255 He will beare with many wants and weaknesses, where hee sees a man or woman come to his seruice with hearts desirous to doe their best, He will bear with many Wants and Weaknesses, where he sees a man or woman come to his service with hearts desirous to do their best, pns31 vmb vvi p-acp d n2 cc n2, c-crq pns31 vvz dt n1 cc n1 vvn p-acp po31 n1 p-acp n2 j pc-acp vdi po32 js, (16) chapter (DIV2) 2191 Image 184
9256 and tenderly affected. 2. That thou art not in danger of falling away: and tenderly affected. 2. That thou art not in danger of falling away: cc av-j vvn. crd cst pns21 vb2r xx p-acp n1 pp-f vvg av: (16) chapter (DIV2) 2191 Image 184
9257 for Apostasie neuer discouers it selfe to hurt vs, or endanger vs, till it hath stollen away our hearts and the care of affections in holy duties. 3. That to that thou hast, more is and shall bee giuen: for Apostasy never discovers it self to hurt us, or endanger us, till it hath stolen away our hearts and the care of affections in holy duties. 3. That to that thou hast, more is and shall be given: c-acp n1 av-x vvz pn31 n1 pc-acp vvi pno12, cc vvi pno12, c-acp pn31 vhz vvn av po12 n2 cc dt n1 pp-f n2 p-acp j n2. crd cst p-acp cst pns21 vh2, n1 vbz cc vmb vbi vvn: (16) chapter (DIV2) 2191 Image 184
9258 as thy affections grow and continue, so doth true knowledge, grace and godlinesse grow also. And thus of the repetition. as thy affections grow and continue, so does true knowledge, grace and godliness grow also. And thus of the repetition. p-acp po21 n2 vvb cc vvi, av vdz j n1, n1 cc n1 vvb av. cc av pp-f dt n1. (16) chapter (DIV2) 2191 Image 184
9259 And not on the things that are on earth ] from the coherence and generall consideration of these words three things may be obserued. And not on the things that Are on earth ] from the coherence and general consideration of these words three things may be observed. cc xx p-acp dt n2 cst vbr p-acp n1 ] p-acp dt n1 cc j n1 pp-f d n2 crd n2 vmb vbi vvn. (16) chapter (DIV2) 2192 Image 184
9260 1. That a man cannot both at once seeke and affect earth and heauen: 1. That a man cannot both At once seek and affect earth and heaven: crd cst dt n1 vmbx d p-acp a-acp vvb cc vvi n1 cc n1: (16) chapter (DIV2) 2193 Image 184
9261 for they are heere disioyned and opposed, a man cannot serue God and mammon, the loue of the world is the enmitie of God: for they Are Here disjoined and opposed, a man cannot serve God and mammon, the love of the world is the enmity of God: c-acp pns32 vbr av vvn cc vvn, dt n1 vmbx vvi np1 cc n1, dt n1 pp-f dt n1 vbz dt n1 pp-f np1: (16) chapter (DIV2) 2193 Image 184
9262 but this is thus to bee vnderstood, if the world be sought in the first place, but this is thus to be understood, if the world be sought in the First place, p-acp d vbz av pc-acp vbi vvn, cs dt n1 vbb vvn p-acp dt ord n1, (16) chapter (DIV2) 2193 Image 184
9263 and with cheefe affection and care. and with chief affection and care. cc p-acp j-jn n1 cc n1. (16) chapter (DIV2) 2193 Image 184
9264 2. Nay more, this dehortation implies, that it is hard for a man to deale with the world, 2. Nay more, this dehortation Implies, that it is hard for a man to deal with the world, crd uh-x av-dc, d n1 vvz, cst pn31 vbz j p-acp dt n1 pc-acp vvi p-acp dt n1, (16) chapter (DIV2) 2194 Image 184
9265 but a mans affection will too much runne after it: but a men affection will too much run After it: cc-acp dt ng1 n1 vmb av av-d vvn p-acp pn31: (16) chapter (DIV2) 2194 Image 184
9266 it is hard to bee much employed about profits and recreations, but a man shall loue them too much. it is hard to be much employed about profits and recreations, but a man shall love them too much. pn31 vbz j pc-acp vbi av-d vvn p-acp n2 cc n2, cc-acp dt n1 vmb vvi pno32 av av-d. (16) chapter (DIV2) 2194 Image 184
9267 Not that it is simply vnlawfull to vse the world, but that wee should be very iealous of our selues to watch our owne hearts, that our affections be not set on the world. Not that it is simply unlawful to use the world, but that we should be very jealous of our selves to watch our own hearts, that our affections be not Set on the world. xx d pn31 vbz av-j j pc-acp vvi dt n1, cc-acp cst pns12 vmd vbi av j pp-f po12 n2 pc-acp vvi po12 d n2, cst po12 n2 vbb xx vvn p-acp dt n1. (16) chapter (DIV2) 2194 Image 184
9268 3. To be crucified vnto the world, able to neglect and contemne the glory and pleasure of it, is a notable signe, that one is risen with Christ. Thus in generall. 3. To be Crucified unto the world, able to neglect and contemn the glory and pleasure of it, is a notable Signen, that one is risen with christ. Thus in general. crd pc-acp vbi vvn p-acp dt n1, j pc-acp vvi cc vvi dt n1 cc n1 pp-f pn31, vbz dt j n1, cst pi vbz vvn p-acp np1. av p-acp n1. (16) chapter (DIV2) 2195 Image 184
9269 The things on earth ] The things on earth heere meant by the Apostle, are either traditions, mentioned in the former Chapter, The things on earth ] The things on earth Here meant by the Apostle, Are either traditions, mentioned in the former Chapter, dt n2 p-acp n1 ] dt n2 p-acp n1 av vvd p-acp dt n1, vbr d n2, vvn p-acp dt j n1, (16) chapter (DIV2) 2197 Image 184
9270 or worldly things in themselues lawfull, or the workes of the flesh, simply in themselues vnlawfull. or worldly things in themselves lawful, or the works of the Flesh, simply in themselves unlawful. cc j n2 p-acp px32 j, cc dt n2 pp-f dt n1, av-j p-acp px32 j. (16) chapter (DIV2) 2197 Image 184
9271 Traditions and mans inuentions which the Apostle hath before taxed, may well bee called things on earth. 1. Because they spring from the earth and earthly minded men, they were neuer inspired from God, Traditions and men Inventions which the Apostle hath before taxed, may well be called things on earth. 1. Because they spring from the earth and earthly minded men, they were never inspired from God, n2 cc ng1 n2 r-crq dt n1 vhz p-acp vvn, vmb av vbi vvn n2 p-acp n1. crd p-acp pns32 vvb p-acp dt n1 cc j j-vvn n2, pns32 vbdr av-x vvn p-acp np1, (16) chapter (DIV2) 2198 Image 184
9272 nor deuised by heauenly minded men. 2. Because they hinder them that are deuoted to them, from looking vp, nor devised by heavenly minded men. 2. Because they hinder them that Are devoted to them, from looking up, ccx vvd p-acp j j-vvn n2. crd p-acp pns32 vvb pno32 cst vbr j-vvn p-acp pno32, p-acp vvg a-acp, (16) chapter (DIV2) 2198 Image 184
9273 or attaining any insight in things that are aboue. 3. Because these by effect make men more earthly and sensuall: or attaining any insight in things that Are above. 3. Because these by Effect make men more earthly and sensual: cc vvg d n1 p-acp n2 cst vbr a-acp. crd p-acp d p-acp n1 vvi n2 av-dc j cc j: (16) chapter (DIV2) 2198 Image 184
9274 but of these in the former chapter. but of these in the former chapter. cc-acp pp-f d p-acp dt j n1. (16) chapter (DIV2) 2198 Image 184
9275 The workes of the flesh, and the corruptions of life to bee auoyded, and not affected, are the third sort of things on earth: The works of the Flesh, and the corruptions of life to be avoided, and not affected, Are the third sort of things on earth: dt n2 pp-f dt n1, cc dt n2 pp-f n1 pc-acp vbi vvn, cc xx vvn, vbr dt ord n1 pp-f n2 p-acp n1: (16) chapter (DIV2) 2199 Image 184
9276 but of that also afterwards in the second part of the generall duties; especially in the fifth verse. but of that also afterwards in the second part of the general duties; especially in the fifth verse. cc-acp pp-f cst av av p-acp dt ord n1 pp-f dt j n2; av-j p-acp dt ord n1. (16) chapter (DIV2) 2199 Image 184
9277 So that the second sort of things on earth remaineth to bee more largely considered, those are profits, honours, pleasures, friends, health, and long life. So that the second sort of things on earth remains to be more largely considered, those Are profits, honours, pleasures, Friends, health, and long life. av cst dt ord n1 pp-f n2 p-acp n1 vvz pc-acp vbi av-dc av-j vvn, d vbr n2, n2, n2, n2, n1, cc j n1. (16) chapter (DIV2) 2199 Image 184
9278 There be eight reasons to perswade not to affect earthly things. The first may bee taken from the condition of man on earth. There be eight Reasons to persuade not to affect earthly things. The First may be taken from the condition of man on earth. pc-acp vbi crd n2 pc-acp vvi xx pc-acp vvi j n2. dt ord vmb vbi vvn p-acp dt n1 pp-f n1 p-acp n1. (16) chapter (DIV2) 2200 Image 184
9279 For wee are heere but pilgrims and strangers , and therefore being but in a strange place, to what purpose should wee trouble our selues with more then what will serue our present need, For we Are Here but pilgrim's and Strangers, and Therefore being but in a strange place, to what purpose should we trouble our selves with more then what will serve our present need, c-acp pns12 vbr av p-acp n2 cc n2, cc av vbg p-acp p-acp dt j n1, p-acp r-crq n1 vmd pns12 vvi po12 n2 p-acp dc cs r-crq vmb vvi po12 j n1, (16) chapter (DIV2) 2201 Image 184
9280 and the rather knowing that when wee come into our owne countrey, these things will serue vs for no vse. and the rather knowing that when we come into our own country, these things will serve us for no use. cc dt av-c j-vvg cst c-crq pns12 vvb p-acp po12 d n1, d n2 vmb vvi pno12 p-acp dx n1. (16) chapter (DIV2) 2201 Image 184
9281 Besides, our present lot lyeth not in those things: Beside, our present lot lies not in those things: p-acp, po12 j n1 vvz xx p-acp d n2: (16) chapter (DIV2) 2201 Image 184
9282 but the Kingdome of God and righteousnesse is our portion, euen in this life, all other things are but cast vpon vs, as additaments. but the Kingdom of God and righteousness is our portion, even in this life, all other things Are but cast upon us, as additaments. cc-acp dt n1 pp-f np1 cc n1 vbz po12 n1, av p-acp d n1, d j-jn n2 vbr cc-acp vvd p-acp pno12, c-acp n2. (16) chapter (DIV2) 2201 Image 184
9283 The second may bee taken from the disability of earthly things. The second may be taken from the disability of earthly things. dt ord vmb vbi vvn p-acp dt n1 pp-f j n2. (16) chapter (DIV2) 2202 Image 184
9284 For first, they cannot so much as fill or satisfie a mans heart. 2. They cannot fence a man against any of the trials of God, For First, they cannot so much as fill or satisfy a men heart. 2. They cannot fence a man against any of the trials of God, p-acp ord, pns32 vmbx av av-d c-acp vvb cc vvi dt ng1 n1. crd pns32 vmbx vvi dt n1 p-acp d pp-f dt n2 pp-f np1, (16) chapter (DIV2) 2202 Image 184
9285 when the houre of tentation comes . 3. They cannot all of them redeeme one soule . when the hour of tentation comes. 3. They cannot all of them Redeem one soul. c-crq dt n1 pp-f n1 vvz. crd pns32 vmbx av-d pp-f pno32 vvi crd n1. (16) chapter (DIV2) 2202 Image 184
9287 For, first the cares of the world choake the word, that it can neuer prosper . 2. They breede excuses and shifts in mans mindes and alienate by degrees a mans heart from the vse of the meanes . 3. To seeke after the world is to sorrow after the world: for to the most the world is a cause of much sorrow and vexation. 4. The amity of the world, as the Apostle saith, is the enmitie of God , For, First the Cares of the world choke the word, that it can never prosper. 2. They breed excuses and shifts in men minds and alienate by Degrees a men heart from the use of the means. 3. To seek After the world is to sorrow After the world: for to the most the world is a cause of much sorrow and vexation. 4. The amity of the world, as the Apostle Says, is the enmity of God, p-acp, ord dt n2 pp-f dt n1 vvi dt n1, cst pn31 vmb av-x vvi. crd pns32 vvb n2 cc n2 p-acp ng1 n2 cc vvi p-acp n2 dt ng1 n1 p-acp dt n1 pp-f dt n2. crd p-acp vvi p-acp dt n1 vbz p-acp n1 p-acp dt n1: p-acp p-acp dt ds dt n1 vbz dt n1 pp-f d n1 cc n1. crd dt n1 pp-f dt n1, p-acp dt n1 vvz, vbz dt n1 pp-f np1, (16) chapter (DIV2) 2203 Image 184
9288 and that both actiuely and passiuely: and that both actively and passively: cc cst d av-j cc av-j: (16) chapter (DIV2) 2203 Image 184
9289 for it both makes vs hate God, and it makes God hate vs. Fiftly, the lust after worldly things fils the world with corruptions and sinnes . for it both makes us hate God, and it makes God hate us Fifty, the lust After worldly things fills the world with corruptions and Sins. c-acp pn31 av-d vvz pno12 vvi np1, cc pn31 vvz np1 vvb pno12 ord, dt n1 p-acp j n2 vvz dt n1 p-acp n2 cc n2. (16) chapter (DIV2) 2203 Image 184
9290 Sixtly, these earthly things thus sinisterly affected, may one day witnesse against vs . Seuenthly, many a man is damned and gone to hell, for minding earthly things . Sixty, these earthly things thus sinisterly affected, may one day witness against us. Seuenthly, many a man is damned and gone to hell, for minding earthly things. ord, d j n2 av av-j vvn, vmb crd n1 vvi p-acp pno12. crd, d dt n1 vbz vvn cc vvn p-acp n1, p-acp vvg j n2. (16) chapter (DIV2) 2203 Image 184
9291 The fourth reason may bee taken from the soueraignty that God hath ouer all earthly things: The fourth reason may be taken from the sovereignty that God hath over all earthly things: dt ord n1 vmb vbi vvn p-acp dt n1 cst np1 vhz p-acp d j n2: (16) chapter (DIV2) 2204 Image 184
9292 and the power hee hath giuen to Christ ouer them , now why should wee turmoyle our selues with care about these, seeing they are in Gods hand in Christ, to haue them and dispose of them as may bee for his glory and our good. and the power he hath given to christ over them, now why should we turmoil our selves with care about these, seeing they Are in God's hand in christ, to have them and dispose of them as may be for his glory and our good. cc dt n1 pns31 vhz vvn p-acp np1 p-acp pno32, av q-crq vmd pns12 n1 po12 n2 p-acp n1 p-acp d, vvg pns32 vbr p-acp npg1 n1 p-acp np1, pc-acp vhi pno32 cc vvi pp-f pno32 c-acp vmb vbi p-acp po31 n1 cc po12 j. (16) chapter (DIV2) 2204 Image 184
9293 The fifth reason may be taken from the basenesse of the nature of all these things: The fifth reason may be taken from the baseness of the nature of all these things: dt ord n1 vmb vbi vvn p-acp dt n1 pp-f dt n1 pp-f d d n2: (16) chapter (DIV2) 2205 Image 184
9294 for they are not onely on the earth, but of the earth: and if they bee compared vnto the soule of man, for they Are not only on the earth, but of the earth: and if they be compared unto the soul of man, c-acp pns32 vbr xx av-j p-acp dt n1, p-acp pp-f dt n1: cc cs pns32 vbb vvn p-acp dt n1 pp-f n1, (16) chapter (DIV2) 2205 Image 184
9295 for which wee ought cheefely to prouide, the whole world is not worth one soule: for which we ought chiefly to provide, the Whole world is not worth one soul: p-acp r-crq pns12 vmd av-jn pc-acp vvi, dt j-jn n1 vbz xx j crd n1: (16) chapter (DIV2) 2205 Image 184
9296 which may appeare both by the price of a soule, and the disproportion betweene the gaines of the world and the losse of one soule: which may appear both by the price of a soul, and the disproportion between the gains of the world and the loss of one soul: r-crq vmb vvi d p-acp dt n1 pp-f dt n1, cc dt n1 p-acp dt n2 pp-f dt n1 cc dt n1 pp-f crd n1: (16) chapter (DIV2) 2205 Image 184
9297 it is no profit to winne the whole world and lose a mans owne soule: it is no profit to win the Whole world and loose a men own soul: pn31 vbz dx n1 pc-acp vvi dt j-jn n1 cc vvi dt ng1 d n1: (16) chapter (DIV2) 2205 Image 184
9298 and besides, if the whole world layd on one heape would haue beene a sufficient sacrifice for the redemption of the soule, the Lord Iesus would neuer haue abased himselfe to such a suretiship. and beside, if the Whole world laid on one heap would have been a sufficient sacrifice for the redemption of the soul, the Lord Iesus would never have abased himself to such a suretyship. cc a-acp, cs dt j-jn n1 vvn p-acp crd n1 vmd vhi vbn dt j n1 p-acp dt n1 pp-f dt n1, dt n1 np1 vmd av-x vhi vvd px31 p-acp d dt n1. (16) chapter (DIV2) 2205 Image 184
9299 But because there could not be found, neither in heauen nor earth, any other name or nature by which wee could be saued, therefore hee humbled himselfe, and tooke vpon him the forme of a seruant, But Because there could not be found, neither in heaven nor earth, any other name or nature by which we could be saved, Therefore he humbled himself, and took upon him the Form of a servant, p-acp p-acp a-acp vmd xx vbi vvn, av-dx p-acp n1 ccx n1, d j-jn n1 cc n1 p-acp r-crq pns12 vmd vbi vvn, av pns31 vvn px31, cc vvd p-acp pno31 dt n1 pp-f dt n1, (16) chapter (DIV2) 2205 Image 184
9300 and was obedient vnto the death, euen the death of the crosse. and was obedient unto the death, even the death of the cross. cc vbds j p-acp dt n1, av-j dt n1 pp-f dt n1. (16) chapter (DIV2) 2205 Image 184
9301 The sixt reason may bee taken from the example of the Lords Worthies, who in all ages haue beene tried with all kinde of trials: and wandred vp and downe in sheepe-skinnes and goat-skinnes, being destitute, afflicted and tormented, wandring vp and downe in wildernesses, mountaines, The sixt reason may be taken from the Exampl of the lords Worthies, who in all ages have been tried with all kind of trials: and wandered up and down in sheepskins and goatskins, being destitute, afflicted and tormented, wandering up and down in Wildernesses, Mountains, dt ord n1 vmb vbi vvn p-acp dt n1 pp-f dt n2 n2-j, r-crq p-acp d n2 vhb vbn vvn p-acp d n1 pp-f n2: cc vvd a-acp cc a-acp p-acp n2 cc n2, vbg j, j-vvn cc vvn, vvg a-acp cc a-acp p-acp n2, n2, (16) chapter (DIV2) 2206 Image 184
9302 and dennes, and caues of the earth, whom the world was not worthy of: all these seeking another country, and willingly professing that they expected no abiding place heere. and dens, and caves of the earth, whom the world was not worthy of: all these seeking Another country, and willingly professing that they expected no abiding place Here. cc n2, cc n2 pp-f dt n1, ro-crq dt n1 vbds xx j pp-f: d d vvg j-jn n1, cc av-j vvg cst pns32 vvd dx j-vvg n1 av. (16) chapter (DIV2) 2206 Image 184
9303 Seuenthly, it is somewhat to perswade vs, that our Sauiour Christ professeth, of purpose to hinder and interrupt our rest and ease in the vse of those things: Seuenthly, it is somewhat to persuade us, that our Saviour christ Professes, of purpose to hinder and interrupt our rest and ease in the use of those things: crd, pn31 vbz av pc-acp vvi pno12, cst po12 n1 np1 vvz, pp-f n1 pc-acp vvi cc vvi po12 n1 cc vvi p-acp dt n1 pp-f d n2: (16) chapter (DIV2) 2207 Image 184
9304 when hee saith, that hee came not to send peace, as knowing that much peace and liking of earthly things was vnprofitable for vs. Lastly, we may bee mooued by the consideration of the fleeting condition of all earthly things: when he Says, that he Come not to send peace, as knowing that much peace and liking of earthly things was unprofitable for us Lastly, we may be moved by the consideration of the fleeting condition of all earthly things: c-crq pns31 vvz, cst pns31 vvd xx pc-acp vvi n1, p-acp vvg cst d n1 cc n-vvg pp-f j n2 vbds j p-acp pno12 ord, pns12 vmb vbi vvn p-acp dt n1 pp-f dt j-vvg n1 pp-f d j n2: (16) chapter (DIV2) 2207 Image 184
9305 riches haue wings , and the fashion of this world passeth away , yea, heauen and earth shall passe, the earth with the workes therof shall be burnt vp . riches have wings, and the fashion of this world passes away, yea, heaven and earth shall pass, the earth with the works thereof shall be burned up. n2 vhb n2, cc dt n1 pp-f d n1 vvz av, uh, n1 cc n1 vmb vvi, dt n1 p-acp dt n2 av vmb vbi vvn a-acp. (16) chapter (DIV2) 2208 Image 184
9306 But that we may be the more deepely affected with the contempt of the world, I will further adde these reasons, 1. Of Salomon, the wisest of all sinfull men. 2. Of Christ, the wisest of all men. But that we may be the more deeply affected with the contempt of the world, I will further add these Reasons, 1. Of Solomon, the Wisest of all sinful men. 2. Of christ, the Wisest of all men. p-acp cst pns12 vmb vbi dt av-dc av-jn vvn p-acp dt n1 pp-f dt n1, pns11 vmb av-jc vvi d n2, crd pp-f np1, dt js pp-f d j n2. crd pp-f np1, dt js pp-f d n2. (16) chapter (DIV2) 2209 Image 184
9307 Salomon in his booke of Ecclesiastes is exceeding plentifull, and indeede not without cause: Solomon in his book of Ecclesiastes is exceeding plentiful, and indeed not without cause: np1 p-acp po31 n1 pp-f n2 vbz av-vvg j, cc av xx p-acp n1: (16) chapter (DIV2) 2210 Image 184
9308 for such is the strength of the rooted loue of earthly things in many men, that they had neede to bee encountred with an armie of reasons, for such is the strength of the rooted love of earthly things in many men, that they had need to be encountered with an army of Reasons, p-acp d vbz dt n1 pp-f dt j-vvn n1 pp-f j n2 p-acp d n2, cst pns32 vhd n1 pc-acp vbi vvn p-acp dt n1 pp-f n2, (16) chapter (DIV2) 2210 Image 184
9309 and if I single out some of the cheefest out of diuers chapters, I hope it will appeare tedious to none, and if I single out Some of the chiefest out of diverse Chapters, I hope it will appear tedious to none, cc cs pns11 vvb av d pp-f dt js-jn av pp-f j n2, pns11 vvb pn31 vmb vvi j p-acp pix, (16) chapter (DIV2) 2210 Image 184
9310 but such as will heare no reason. but such as will hear no reason. cc-acp d c-acp vmb vvi dx n1. (16) chapter (DIV2) 2210 Image 184
9311 In the first chapter, among other things these may bee noted. 1. That after a man hath trauelled to get what hee can, In the First chapter, among other things these may be noted. 1. That After a man hath traveled to get what he can, p-acp dt ord n1, p-acp j-jn n2 d vmb vbi vvn. crd cst p-acp dt n1 vhz vvn pc-acp vvi r-crq pns31 vmb, (16) chapter (DIV2) 2211 Image 184
9312 how small a portion in comparison of the whole hath hee atchieued? so as hee may say to himselfe when hee hath done, What now remaineth to mee of all my trauell which I haue suffered vnder the sunne? 2. If a man could get neuer so much, how small a portion in comparison of the Whole hath he achieved? so as he may say to himself when he hath done, What now remains to me of all my travel which I have suffered under the sun? 2. If a man could get never so much, c-crq j dt n1 p-acp n1 pp-f dt j-jn vhz pns31 vvn? av c-acp pns31 vmb vvi p-acp px31 c-crq pns31 vhz vdn, q-crq av vvz p-acp pno11 pp-f d po11 n1 r-crq pns11 vhb vvn p-acp dt n1? crd cs dt n1 vmd vvi av av av-d, (16) chapter (DIV2) 2211 Image 184
9313 yet hee cannot liue to enioy it long. For the elements of which man was made, are more durable then man himselfe: yet he cannot live to enjoy it long. For the elements of which man was made, Are more durable then man himself: av pns31 vmbx vvi pc-acp vvi pn31 av-j. p-acp dt n2 pp-f r-crq n1 vbds vvn, vbr av-dc j cs n1 px31: (16) chapter (DIV2) 2211 Image 184
9314 for, one generation passeth and another commeth, but the earth remaineth still . for, one generation passes and Another comes, but the earth remains still. c-acp, crd n1 vvz cc n-jn vvz, cc-acp dt n1 vvz av. (16) chapter (DIV2) 2211 Image 184
9315 The like may be shewed of the aire and water. 3. All things are full of labour no man can vtter it . The like may be showed of the air and water. 3. All things Are full of labour no man can utter it. dt j vmb vbi vvn pp-f dt n1 cc n1. crd d n2 vbr j pp-f n1 dx n1 vmb vvi pn31. (16) chapter (DIV2) 2211 Image 184
9316 And certainly, many times earthly things gained, answer not the labor spent about them. 4. Earthly things possessed, will not satisfie, The eye will not bee satisfied with seeing, And Certainly, many times earthly things gained, answer not the labour spent about them. 4. Earthly things possessed, will not satisfy, The eye will not be satisfied with seeing, cc av-j, d n2 j n2 vvn, vvb xx dt n1 vvn p-acp pno32. crd j n2 vvn, vmb xx vvi, dt n1 vmb xx vbi vvn p-acp vvg, (16) chapter (DIV2) 2211 Image 184
9317 nor the eare with hearing . 5. A man can compasse nothing that is new, for there is nothing new vnder the sunne . nor the ear with hearing. 5. A man can compass nothing that is new, for there is nothing new under the sun. ccx dt n1 p-acp vvg. crd dt n1 vmb vvi pix cst vbz j, c-acp pc-acp vbz pix j p-acp dt n1. (16) chapter (DIV2) 2211 Image 184
9318 Is there any thing of which one may say, behold this is new, and neuer was before? they haue beene already in the olde time that was before vs. 6. The Lord in wonderfull wisdome and righteousnesse, permits in the nature of man, those cares that they may bee trauels to humble and breake the heart of man . 7. The best of these will not make a crooked thing straight : Is there any thing of which one may say, behold this is new, and never was before? they have been already in the old time that was before us 6. The Lord in wonderful Wisdom and righteousness, permits in the nature of man, those Cares that they may be travels to humble and break the heart of man. 7. The best of these will not make a crooked thing straight: vbz pc-acp d n1 pp-f r-crq crd vmb vvi, vvb d vbz j, cc av-x vbds a-acp? pns32 vhb vbn av p-acp dt j n1 cst vbds p-acp pno12 crd dt n1 p-acp j n1 cc n1, vvz p-acp dt n1 pp-f n1, d n2 cst pns32 vmb vbi n2 p-acp j cc vvi dt n1 pp-f n1. crd dt js pp-f d vmb xx vvi dt j n1 av: (16) chapter (DIV2) 2211 Image 184
9319 they wil not mend the peruerse manners of men, a man may bee and continue vicious for all these things, they will not mend the perverse manners of men, a man may be and continue vicious for all these things, pns32 vmb xx vvi dt j n2 pp-f n2, dt n1 vmb vbi cc vvi j p-acp d d n2, (16) chapter (DIV2) 2211 Image 184
9320 or for ought they will doe vnto him. In the second chapter wee may obserue these reasons. or for ought they will do unto him. In the second chapter we may observe these Reasons. cc c-acp pi pns32 vmb vdi p-acp pno31. p-acp dt ord n1 pns12 vmb vvi d n2. (16) chapter (DIV2) 2211 Image 184
9321 First, let a man procure vnto himselfe the fullest and fairest vse of all sorts of earthly things: First, let a man procure unto himself the Fullest and Fairest use of all sorts of earthly things: ord, vvb dt n1 vvi p-acp px31 dt js cc js n1 pp-f d n2 pp-f j n2: (16) chapter (DIV2) 2212 Image 184
9322 pleasure, laughter, great houses, gardens, orchards, waters, fruit-trees, woods, seruants, cattell, siluer and gold, treasures and musicke, pleasure, laughter, great houses, gardens, orchards, waters, Fruit trees, woods, Servants, cattle, silver and gold, treasures and music, n1, n1, j n2, n2, n2, n2, n2, n2, n2, n2, n1 cc n1, n2 cc n1, (16) chapter (DIV2) 2212 Image 184
9323 yet all these will not deliuer a man from satiety, loathing and vexation of spirit. So as hee may truely say, there is no profit in them. yet all these will not deliver a man from satiety, loathing and vexation of Spirit. So as he may truly say, there is no profit in them. av d d vmb xx vvi dt n1 p-acp n1, vvg cc n1 pp-f n1. av c-acp pns31 vmb av-j vvi, a-acp vbz dx n1 p-acp pno32. (16) chapter (DIV2) 2212 Image 184
9324 2. In these things there is one condition to all: it befalleth to the wise man as it doth to the foole . 3. Let a man excell neuer so much, 2. In these things there is one condition to all: it befalls to the wise man as it does to the fool. 3. Let a man excel never so much, crd p-acp d n2 pc-acp vbz crd n1 p-acp d: pn31 vvz p-acp dt j n1 c-acp pn31 vdz p-acp dt n1. crd vvb dt n1 vvi av-x av av-d, (16) chapter (DIV2) 2212 Image 184
9325 yet within a short time all will bee forgotten. For all that, that now is, in the dayes to come shall all bee forgotten . yet within a short time all will be forgotten. For all that, that now is, in the days to come shall all be forgotten. av p-acp dt j n1 d vmb vbi vvn. p-acp d d, cst av vbz, p-acp dt n2 pc-acp vvi vmb d vbi vvn. (16) chapter (DIV2) 2212 Image 184
9326 Fourthly, when thou hast gotten all thou canst together, thou knowest not whether hee shall bee a wise man or a foole, that shall enioy them after thee . Fourthly, when thou hast got all thou Canst together, thou Knowest not whither he shall be a wise man or a fool, that shall enjoy them After thee. ord, c-crq pns21 vh2 vvn av-d pns21 vm2 av, pns21 vv2 xx c-crq pns31 vmb vbi dt j n1 cc dt n1, cst vmb vvi pno32 p-acp pno21. (16) chapter (DIV2) 2212 Image 184
9327 Fiftly, to attaine those things men vsually spend their dayes in sorrow, trauaile and greefe, and their hearts take no rest in the night . Fifty, to attain those things men usually spend their days in sorrow, travail and grief, and their hearts take no rest in the night. ord, pc-acp vvi d n2 n2 av-j vvi po32 n2 p-acp n1, n1 cc n1, cc po32 n2 vvb dx n1 p-acp dt n1. (16) chapter (DIV2) 2212 Image 184
9328 In the third chapter these further reasons may bee noted. First, all things are swayed with the swinge of their seasons and times. In the third chapter these further Reasons may be noted. First, all things Are swayed with the swinge of their seasons and times. p-acp dt ord n1 d jc n2 vmb vbi vvn. ord, d n2 vbr vvn p-acp dt n1 pp-f po32 n2 cc n2. (16) chapter (DIV2) 2213 Image 184
9329 So as nothing is steady, though bee borne, and now plant and build, and laugh, and daunce, and embrace, and sow, and loue, and liue in peace: So as nothing is steady, though be born, and now plant and built, and laugh, and dance, and embrace, and sow, and love, and live in peace: av p-acp pix vbz j, cs vbi vvn, cc av vvi cc vvi, cc vvi, cc vvi, cc vvi, cc vvi, cc n1, cc vvi p-acp n1: (16) chapter (DIV2) 2213 Image 184
9330 yet there will bee a time to plucke vp, and breake downe, and weepe, and mourne, yet there will be a time to pluck up, and break down, and weep, and mourn, av pc-acp vmb vbi dt n1 pc-acp vvi a-acp, cc vvi a-acp, cc vvi, cc vvi, (16) chapter (DIV2) 2213 Image 184
9331 and cast away, and hate, and mourne, and die too. and cast away, and hate, and mourn, and die too. cc vvd av, cc n1, cc vvi, cc vvi av. (16) chapter (DIV2) 2213 Image 184
9332 Secondly, though the Lord should set the world in a mans heart, yet hee might spend all his dayes and neuer know the full nature of these things . Secondly, though the Lord should Set the world in a men heart, yet he might spend all his days and never know the full nature of these things. ord, cs dt n1 vmd vvi dt n1 p-acp dt ng1 n1, av pns31 vmd vvi d po31 n2 cc av-x vvb dt j n1 pp-f d n2. (16) chapter (DIV2) 2213 Image 184
9333 Thirdly, all things are subiect to Gods vnauoidable disposing. Let man get what hee can, yet God will haue the disposing of it: Thirdly, all things Are Subject to God's unavoidable disposing. Let man get what he can, yet God will have the disposing of it: ord, d n2 vbr j-jn p-acp ng1 j n-vvg. vvb n1 vvi r-crq pns31 vmb, av np1 vmb vhi dt n-vvg pp-f pn31: (16) chapter (DIV2) 2213 Image 184
9334 and whatsoeuer God shall doe, it shall abide, to it can no man adde, and from it can none diminish. and whatsoever God shall do, it shall abide, to it can no man add, and from it can none diminish. cc r-crq np1 vmb vdi, pn31 vmb vvi, p-acp pn31 vmb av-dx n1 vvi, cc p-acp pn31 vmb pix vvi. (16) chapter (DIV2) 2213 Image 184
9335 And this God will doe that man may feare him . And this God will do that man may Fear him. cc d np1 vmb vdi d n1 vmb vvi pno31. (16) chapter (DIV2) 2213 Image 184
9336 Fourthly, such is the state of the children of men, that they may lose all they haue at the very place of iudgement . Fourthly, such is the state of the children of men, that they may loose all they have At the very place of judgement. ord, d vbz dt n1 pp-f dt n2 pp-f n2, cst pns32 vmb vvi d pns32 vhb p-acp dt j n1 pp-f n1. (16) chapter (DIV2) 2213 Image 184
9337 Fiftly, yea the verie state of mortified men, in the reason of carnall men, because of these oppressions and vncertainties, seemes little better then the state of beasts . Fifty, yea the very state of mortified men, in the reason of carnal men, Because of these oppressions and uncertainties, seems little better then the state of beasts. ord, uh dt j n1 pp-f j-vvn n2, p-acp dt n1 pp-f j n2, c-acp pp-f d n2 cc n2, vvz j av-jc cs dt n1 pp-f n2. (16) chapter (DIV2) 2213 Image 184
9338 In the fourth Chapter note, first that when a man hath set his heart vpon these earthly things, In the fourth Chapter note, First that when a man hath Set his heart upon these earthly things, p-acp dt ord n1 n1, ord cst c-crq dt n1 vhz vvn po31 n1 p-acp d j n2, (16) chapter (DIV2) 2214 Image 184
9339 if euer hee lose them, he is filled almost with vnmedicinable teares and sorrow, so as hee would praise the dead aboue the liuing, and wish he had neuer been borne. if ever he loose them, he is filled almost with unmedicinable tears and sorrow, so as he would praise the dead above the living, and wish he had never been born. cs av pns31 vvb pno32, pns31 vbz vvn av p-acp j n2 cc n1, av c-acp pns31 vmd vvi dt j p-acp dt j-vvg, cc vvb pns31 vhd av-x vbn vvn. (16) chapter (DIV2) 2214 Image 184
9340 Secondly, they are occasions of a mans enuie . Thirdly, the eying of these things infatuats many a mans heart: Secondly, they Are occasions of a men envy. Thirdly, the Eyeing of these things infatuates many a men heart: ord, pns32 vbr n2 pp-f dt ng1 n1. ord, dt vvg pp-f d n2 vvz d dt ng1 n1: (16) chapter (DIV2) 2214 Image 184
9341 so as wee may see many a man that hath neither sonne nor daughter, nor brother, so as we may see many a man that hath neither son nor daughter, nor brother, av c-acp pns12 vmb vvi d dt n1 cst vhz dx n1 ccx n1, ccx n1, (16) chapter (DIV2) 2214 Image 184
9342 and yet there is no end of his trauell, and he hath not the iudgement, to say with himselfe, for whom doe I trauaile, and yet there is no end of his travel, and he hath not the judgement, to say with himself, for whom do I travail, cc av pc-acp vbz dx n1 pp-f po31 n1, cc pns31 vhz xx dt n1, pc-acp vvi p-acp px31, p-acp ro-crq vdb pns11 vvi, (16) chapter (DIV2) 2214 Image 184
9343 and defraud my selfe of pleasure . and defraud my self of pleasure. cc vvi po11 n1 pp-f n1. (16) chapter (DIV2) 2214 Image 184
9344 Fourthly, a man may get much with sore trauaile, and liue to see himselfe despised of him for whom he prouideth them: Fourthly, a man may get much with soar travail, and live to see himself despised of him for whom he Provideth them: ord, dt n1 vmb vvi d p-acp j n1, cc vvb pc-acp vvi px31 vvn pp-f pno31 p-acp ro-crq pns31 vvz pno32: (16) chapter (DIV2) 2214 Image 184
9345 so as they that shall come after him will not reioyce in him. In the fift chapter there are also seauen other reasons. so as they that shall come After him will not rejoice in him. In the fift chapter there Are also seauen other Reasons. av c-acp pns32 cst vmb vvi p-acp pno31 vmb xx vvi p-acp pno31. p-acp dt ord n1 pc-acp vbr av crd j-jn n2. (16) chapter (DIV2) 2214 Image 184
9346 First, these earthly things leade the greatest men into bondage, by dependance. For the King cannot consist without the tilling of the field. First, these earthly things lead the greatest men into bondage, by dependence. For the King cannot consist without the tilling of the field. ord, d j n2 vvi dt js n2 p-acp n1, p-acp n1. p-acp dt n1 vmbx vvi p-acp dt j-vvg pp-f dt n1. (16) chapter (DIV2) 2215 Image 184
9347 Secondly, hee that loueth siluer shall not bee satisfied with siluer, and hee that loueth riches shall bee without the fruit thereof . Secondly, he that loves silver shall not be satisfied with silver, and he that loves riches shall be without the fruit thereof. ord, pns31 cst vvz n1 vmb xx vbi vvn p-acp n1, cc pns31 cst vvz n2 vmb vbi p-acp dt n1 av. (16) chapter (DIV2) 2215 Image 184
9348 Thirdly, when goods encrease, they are encreased also that eate them, and what good commeth to the owners thereof, Thirdly, when goods increase, they Are increased also that eat them, and what good comes to the owners thereof, ord, c-crq n2-j vvi, pns32 vbr vvn av cst vvd pno32, cc r-crq j vvz p-acp dt n2 av, (16) chapter (DIV2) 2215 Image 184
9349 but the beholding of them with their eyes . Fourthly, many times the seruant sleepeth, when the master can get no sleepe . but the beholding of them with their eyes. Fourthly, many times the servant Sleepeth, when the master can get no sleep. cc-acp dt n-vvg pp-f pno32 p-acp po32 n2. ord, d n2 dt n1 vvz, c-crq dt n1 vmb vvi dx n1. (16) chapter (DIV2) 2215 Image 184
9350 Fiftly, there is an euill sicknesse often seene vnder the sunne, that riches are kept for the owners ruine . Fifty, there is an evil sickness often seen under the sun, that riches Are kept for the owners ruin. ord, pc-acp vbz dt j-jn n1 av vvn p-acp dt n1, cst n2 vbr vvn p-acp dt ng1 n1. (16) chapter (DIV2) 2215 Image 184
9351 Sixtly, or else they will perish while the master looketh on . Seuenthly, but certaine it is, he can carrie nothing out of the world when hee goeth, Sixty, or Else they will perish while the master looks on. Seuenthly, but certain it is, he can carry nothing out of the world when he Goes, ord, cc av pns32 vmb vvi cs dt n1 vvz p-acp. crd, cc-acp j pn31 vbz, pns31 vmb vvi pix av pp-f dt n1 c-crq pns31 vvz, (16) chapter (DIV2) 2215 Image 184
9352 but must leaue them where hee found them. In the sixt Chapter there are these reasons. but must leave them where he found them. In the sixt Chapter there Are these Reasons. cc-acp vmb vvi pno32 c-crq pns31 vvd pno32. p-acp dt ord n1 pc-acp vbr d n2. (16) chapter (DIV2) 2215 Image 184
9353 First, a man may haue all abundance and yet not haue a heart to vse them, First, a man may have all abundance and yet not have a heart to use them, ord, dt n1 vmb vhi d n1 cc av xx vhi dt n1 pc-acp vvi pno32, (16) chapter (DIV2) 2216 Image 184
9354 and so bee worse then an vntimely fruit. Secondly, what needs all this adoe: for all is but for the mouth, and nature is content with a little. and so be Worse then an untimely fruit. Secondly, what needs all this ado: for all is but for the Mouth, and nature is content with a little. cc av vbi av-jc cs dt j n1. ord, r-crq vvz d d n1: c-acp d vbz cc-acp p-acp dt n1, cc n1 vbz j p-acp dt j. (16) chapter (DIV2) 2216 Image 184
9355 And therefore to haue a soule so vnsatiably greedy of hauing, is a prodigious madnesse . And Therefore to have a soul so unsatiably greedy of having, is a prodigious madness. cc av pc-acp vhi dt n1 av av-j j pp-f vhg, vbz dt j n1. (16) chapter (DIV2) 2216 Image 184
9356 Thirdly, the hauing of all these things makes not a wise man better then a foole: Thirdly, the having of all these things makes not a wise man better then a fool: ord, dt j-vvg pp-f d d n2 vvz xx dt j n1 av-jc cs dt n1: (16) chapter (DIV2) 2216 Image 184
9357 & what wants a poore man, if hee know how to carry himselfe with the wise. & what Wants a poor man, if he know how to carry himself with the wise. cc r-crq vvz dt j n1, cs pns31 vvb c-crq pc-acp vvi px31 p-acp dt j. (16) chapter (DIV2) 2216 Image 184
9358 Fourthly, all cannot make thee cease to be mortall. For it is knowen man cannot striue with him that is stronger than he . Fourthly, all cannot make thee cease to be Mortal. For it is known man cannot strive with him that is Stronger than he. ord, d vmbx vvi pno21 vvb pc-acp vbi j-jn. p-acp pn31 vbz vvn n1 vmbx vvi p-acp pno31 cst vbz jc cs pns31. (16) chapter (DIV2) 2216 Image 184
9359 In the seuenth Chapter there is this reason. In the Seventh Chapter there is this reason. p-acp dt ord n1 a-acp vbz d n1. (16) chapter (DIV2) 2217 Image 184
9360 A man may spend all his dayes before hee can come soundly to know (after many trialls) what is the best vse to put these earthly things to. A man may spend all his days before he can come soundly to know (After many trials) what is the best use to put these earthly things to. dt n1 vmb vvi d po31 n2 c-acp pns31 vmb vvi av-j pc-acp vvi (c-acp d n2) q-crq vbz dt js n1 pc-acp vvi d j n2 p-acp. (16) chapter (DIV2) 2217 Image 184
9361 And for honour, in the eighth Chapter three things are worthy noting. And for honour, in the eighth Chapter three things Are worthy noting. cc p-acp n1, p-acp dt ord n1 crd n2 vbr j vvg. (16) chapter (DIV2) 2218 Image 184
9362 First, a man is not Lord of his owne spirit, to keepe himselfe aliue in his honour . First, a man is not Lord of his own Spirit, to keep himself alive in his honour. ord, dt n1 vbz xx n1 pp-f po31 d n1, pc-acp vvi px31 j p-acp po31 n1. (16) chapter (DIV2) 2218 Image 184
9363 Secondly, many men rule to their owne ruine . Thirdly, men after death are quickely forgotten. They that come backe from the holy place remembreth them not long. Secondly, many men Rule to their own ruin. Thirdly, men After death Are quickly forgotten. They that come back from the holy place Remember them not long. ord, d n2 vvi p-acp po32 d n1. ord, n2 p-acp n1 vbr av-j vvn. pns32 cst vvb av p-acp dt j n1 vvz pno32 xx av-j. (16) chapter (DIV2) 2218 Image 184
9364 Yea, a man may be quickly forgotten in the City where he hath done right . And in the ninth Chapter, two reasons more are added. Yea, a man may be quickly forgotten in the city where he hath done right. And in the ninth Chapter, two Reasons more Are added. uh, dt n1 vmb vbi av-j vvn p-acp dt n1 c-crq pns31 vhz vdn j-jn. cc p-acp dt ord n1, crd n2 av-dc vbr vvn. (16) chapter (DIV2) 2218 Image 184
9365 First, no man can know the loue or hatred of God by these things. Secondly, they are not gotten alwayes, by helpe of meanes. First, no man can know the love or hatred of God by these things. Secondly, they Are not got always, by help of means. ord, dx n1 vmb vvi dt n1 cc n1 pp-f np1 p-acp d n2. ord, pns32 vbr xx vvn av, p-acp n1 pp-f n2. (16) chapter (DIV2) 2219 Image 184
9366 For the race is not alwayes to the swift, nor the battell to the strong, nor riches to men of vnderstanding, nor fauour to the wise: For the raze is not always to the swift, nor the battle to the strong, nor riches to men of understanding, nor favour to the wise: p-acp dt n1 vbz xx av p-acp dt j, ccx dt n1 p-acp dt j, ccx n2 p-acp n2 pp-f n1, ccx n1 p-acp dt j: (16) chapter (DIV2) 2219 Image 184
9367 which makes the Atheist and Epicure conclude, that time and chance commeth to all things. The summe of all that Salomon can say is, vanity of vanities all is vanity. which makes the Atheist and Epicure conclude, that time and chance comes to all things. The sum of all that Solomon can say is, vanity of vanities all is vanity. r-crq vvz dt n1 cc n1 vvi, cst n1 cc n1 vvz p-acp d n2. dt n1 pp-f d cst np1 vmb vvi vbz, n1 pp-f n2 d vbz n1. (16) chapter (DIV2) 2219 Image 184
9368 And now that wee haue heard Salomon, let vs in the next place heare a greater than Salomon. And now that we have herd Solomon, let us in the next place hear a greater than Solomon. cc av cst pns12 vhb vvn np1, vvb pno12 p-acp dt ord n1 vvi dt jc cs np1. (16) chapter (DIV2) 2220 Image 184
9369 Our Sauiour Christ in the sixt of Matthew, diuides the care of earthly things into two sorts. Our Saviour christ in the sixt of Matthew, divides the care of earthly things into two sorts. po12 n1 np1 p-acp dt ord pp-f np1, vvz dt n1 pp-f j n2 p-acp crd n2. (16) chapter (DIV2) 2221 Image 184
9370 For either men are greedily transported with the desire of getting treasures, that is, abundance and superfluities: For either men Are greedily transported with the desire of getting treasures, that is, abundance and superfluities: p-acp d n2 vbr av-j vvn p-acp dt n1 pp-f vvg n2, cst vbz, n1 cc n2: (16) chapter (DIV2) 2221 Image 184
9371 or else they toyle their hearts with distrustfull and distracting cares, about necessaries, as what they shall eat, or Else they toil their hearts with distrustful and distracting Cares, about necessaries, as what they shall eat, cc av pns32 vvb po32 n2 p-acp j cc n-vvg vvz, p-acp n2-j, p-acp r-crq pns32 vmb vvi, (16) chapter (DIV2) 2221 Image 184
9372 and what they shall put on. From the first kinde of care, he disswades with foure reasons. and what they shall put on. From the First kind of care, he dissuades with foure Reasons. cc r-crq pns32 vmb vvi a-acp. p-acp dt ord n1 pp-f n1, pns31 vvz p-acp crd n2. (16) chapter (DIV2) 2221 Image 184
9373 First, all treasures are subiect either to vanitie or violence. Either the moth will eat them, or the theefe will steale them . First, all treasures Are Subject either to vanity or violence. Either the moth will eat them, or the thief will steal them. ord, d n2 vbr j-jn d p-acp n1 cc n1. av-d dt n1 vmb vvi pno32, cc dt n1 vmb vvi pno32. (16) chapter (DIV2) 2221 Image 184
9374 Secondly, these things bewitch and steale away mens hearts . Secondly, these things bewitch and steal away men's hearts. ord, d n2 vvb cc vvi av ng2 n2. (16) chapter (DIV2) 2221 Image 184
9375 Thirdly, the minding of these things, darkneth the eye of the soule, with greater darknesse then can be exprest . Thirdly, the minding of these things, darkeneth the eye of the soul, with greater darkness then can be expressed. ord, dt vvg pp-f d n2, vvz dt n1 pp-f dt n1, p-acp jc n1 cs vmb vbi vvn. (16) chapter (DIV2) 2221 Image 184
9376 Fourthly, a man cannot serue God and riches . From the second kinde of care he dehorts with eight reasons. Fourthly, a man cannot serve God and riches. From the second kind of care he dehorts with eight Reasons. ord, dt n1 vmbx vvi np1 cc n2. p-acp dt ord n1 pp-f n1 pns31 vvz p-acp crd n2. (16) chapter (DIV2) 2221 Image 184
9377 First, the life is more worth then meat, and the body than rayment . First, the life is more worth then meat, and the body than raiment. ord, dt n1 vbz av-dc j cs n1, cc dt n1 cs n1. (16) chapter (DIV2) 2222 Image 184
9378 And if the Lord haue giuen the greater, why should he not be trusted for the lesse? Secondly, God prouideth for the very foules that haue not such meanes as man hath: And if the Lord have given the greater, why should he not be trusted for the less? Secondly, God Provideth for the very fowls that have not such means as man hath: cc cs dt n1 vhb vvn dt jc, q-crq vmd pns31 xx vbi vvn p-acp dt av-dc? ord, np1 vvz p-acp dt j n2 cst vhb xx d n2 c-acp n1 vhz: (16) chapter (DIV2) 2222 Image 184
9379 and will he not prouide for man ? Thirdly, all thy care will not adde one cubit to thy stature , and will he not provide for man? Thirdly, all thy care will not add one cubit to thy stature, cc vmb pns31 xx vvi p-acp n1? ord, d po21 n1 vmb xx vvi crd n1 p-acp po21 n1, (16) chapter (DIV2) 2222 Image 184
9380 but if thou wouldest swelt thy heart out, tis God only must increase thy strength or health. but if thou Wouldst swelled thy heart out, this God only must increase thy strength or health. cc-acp cs pns21 vmd2 vvd po21 n1 av, pn31|vbz np1 av-j vmb vvi po21 n1 cc n1. (16) chapter (DIV2) 2222 Image 184
9382 Fiftly, tis for Gentiles that know not God nor the couenant of his grace and mercy in Christ, to seeke after these things . Fifty, this for Gentiles that know not God nor the Covenant of his grace and mercy in christ, to seek After these things. ord, pn31|vbz p-acp np1 cst vvb xx np1 ccx dt n1 pp-f po31 n1 cc n1 p-acp np1, pc-acp vvi p-acp d n2. (16) chapter (DIV2) 2222 Image 184
9383 Tis a grosse shame for any Christian to be so heathenish. This a gross shame for any Christian to be so Heathenish. pn31|vbz dt j n1 p-acp d np1 pc-acp vbi av j. (16) chapter (DIV2) 2222 Image 184
9384 Sixtly, doth not your heauenly father know all that you need ? If he be a father, hath he not will? and if he be in heauen, hath he not power to helpe? Seuenthly, you haue a flat promise, that if you seek the kingdome of heauen and the righteousnesse thereof (which should take vp your cheefest care) all these things without such carking, Sixty, does not your heavenly father know all that you need? If he be a father, hath he not will? and if he be in heaven, hath he not power to help? Seuenthly, you have a flat promise, that if you seek the Kingdom of heaven and the righteousness thereof (which should take up your chiefest care) all these things without such carking, ord, vdz xx po22 j n1 vvb d cst pn22 vvb? cs pns31 vbb dt n1, vhz pns31 xx n1? cc cs pns31 vbb p-acp n1, vhz pns31 xx n1 pc-acp vvi? crd, pn22 vhb dt j n1, cst cs pn22 vvb dt n1 pp-f n1 cc dt n1 av (r-crq vmd vvi a-acp po22 js-jn n1) d d n2 p-acp d n-vvg, (16) chapter (DIV2) 2222 Image 184
9385 so farre as is needfull shall be cast vpon you . so Far as is needful shall be cast upon you. av av-j c-acp vbz j vmb vbi vvn p-acp pn22. (16) chapter (DIV2) 2222 Image 184
9386 Lastly, hath not euerie day his euill? and is not the griefe of the day great enough? why then dost thou distract thy selfe for to morrow, assure thy selfe the time to come will afford thee matter of griefe and trouble enough, thou needst not disquiet thy selfe before hand. Lastly, hath not every day his evil? and is not the grief of the day great enough? why then dost thou distract thy self for to morrow, assure thy self the time to come will afford thee matter of grief and trouble enough, thou Needest not disquiet thy self before hand. ord, vhz xx d n1 po31 n-jn? cc vbz xx dt n1 pp-f dt n1 j av-d? q-crq av vd2 pns21 vvi po21 n1 c-acp p-acp n1, vvb po21 n1 dt n1 pc-acp vvi vmb vvi pno21 n1 pp-f n1 cc n1 av-d, pns21 vv2 xx vvi po21 n1 p-acp n1. (16) chapter (DIV2) 2222 Image 184
9387 The consideration of all this, as it may bee a comfort against all wants and crosses about these base earthly things: The consideration of all this, as it may be a Comfort against all Wants and Crosses about these base earthly things: dt n1 pp-f d d, c-acp pn31 vmb vbi dt n1 p-acp d n2 cc n2 p-acp d j j n2: (16) chapter (DIV2) 2223 Image 184
9388 so it may greatly reprooue those that burie their talents in the earth, that is, spend all their gifts about earthly matters. so it may greatly reprove those that bury their Talents in the earth, that is, spend all their Gifts about earthly matters. av pn31 vmb av-j vvi d d vvb po32 n2 p-acp dt n1, cst vbz, vvb d po32 n2 p-acp j n2. (16) chapter (DIV2) 2223 Image 184
9389 But especially wee may hence learne diuers lessons. But especially we may hence Learn diverse Lessons. p-acp av-j pns12 vmb av vvi j n2. (16) chapter (DIV2) 2223 Image 184
9390 And first since wee haue heard Salomons opinion after long discourse, that all is vanity, wee should learne of the same Salomon therefore, to feare God and keepe his commandements for this is the whole of man, and the end of all . And First since we have herd Solomon's opinion After long discourse, that all is vanity, we should Learn of the same Solomon Therefore, to Fear God and keep his Commandments for this is the Whole of man, and the end of all. cc ord c-acp pns12 vhb vvn np1 n1 p-acp j n1, cst d vbz n1, pns12 vmd vvi pp-f dt d np1 av, p-acp n1 np1 cc vvi po31 n2 p-acp d vbz dt j-jn pp-f n1, cc dt n1 pp-f d. (16) chapter (DIV2) 2223 Image 184
9391 Secondly, let the place of the sanctuarie (where we may get the best things for our soules) be as a glorious throne exalted. Secondly, let the place of the sanctuary (where we may get the best things for our Souls) be as a glorious throne exalted. ord, vvb dt n1 pp-f dt n1 (c-crq pns12 vmb vvi dt js n2 p-acp po12 n2) vbb p-acp dt j n1 vvn. (16) chapter (DIV2) 2223 Image 184
9392 Thirdly, let vs vse this world as if we vsed it not. Thirdly, let us use this world as if we used it not. ord, vvb pno12 vvi d n1 c-acp cs pns12 vvd pn31 xx. (16) chapter (DIV2) 2223 Image 184
9393 Let them that reioyce bee as if they reioyced not, and they that weepe as if they wept not, Let them that rejoice be as if they rejoiced not, and they that weep as if they wept not, vvb pno32 d vvi vbi c-acp cs pns32 vvd xx, cc pns32 cst vvb c-acp cs pns32 vvd xx, (16) chapter (DIV2) 2223 Image 184
9394 and they that buy as though they possessed not . and they that buy as though they possessed not. cc pns32 cst vvb c-acp cs pns32 vvd xx. (16) chapter (DIV2) 2223 Image 184
9395 Fourthly, if the Lord giue vs but a little portion in these things, let vs esteeme his mercy and liue with contentednesse, resoluing that better is a handfull with quietnesse, Fourthly, if the Lord give us but a little portion in these things, let us esteem his mercy and live with contentedness, resolving that better is a handful with quietness, ord, cs dt n1 vvb pno12 p-acp dt j n1 p-acp d n2, vvb pno12 vvi po31 n1 cc vvi p-acp n1, vvg cst j vbz dt n1 p-acp n1, (16) chapter (DIV2) 2223 Image 184
9396 then two handfulls with labour and vexation of spirit . then two handfuls with labour and vexation of Spirit. cs crd n2 p-acp n1 cc n1 pp-f n1. (16) chapter (DIV2) 2223 Image 184
9397 And fifthly, we may hence be confirmed to take the more liberty to vse these earthly things for our owne ioy and refreshing, they are none of the things the Lord would haue vs with such a doe keepe: And fifthly, we may hence be confirmed to take the more liberty to use these earthly things for our own joy and refreshing, they Are none of the things the Lord would have us with such a do keep: cc ord, pns12 vmb av vbi vvn pc-acp vvi dt av-dc n1 pc-acp vvi d j n2 p-acp po12 d n1 cc n-vvg, pns32 vbr pix pp-f dt n2 dt n1 vmd vhi pno12 p-acp d dt vdb vvi: (16) chapter (DIV2) 2223 Image 184
9398 but hee allowes vs to eat and drinke, and delight our selues with the profit of our labours . but he allows us to eat and drink, and delight our selves with the profit of our labours. cc-acp pns31 vvz pno12 pc-acp vvi cc vvi, cc vvb po12 n2 p-acp dt n1 pp-f po12 n2. (16) chapter (DIV2) 2223 Image 184
9399 Lastly, we should improoue them, and vse them as meanes to doe what good wee can with them in this life. Lastly, we should improve them, and use them as means to do what good we can with them in this life. ord, pns12 vmd vvi pno32, cc vvi pno32 c-acp n2 pc-acp vdi r-crq j pns12 vmb p-acp pno32 p-acp d n1. (16) chapter (DIV2) 2223 Image 184
9400 I know (saith the wise man) there is nothing good in them, but to reioyce and do good in his life. I know (Says the wise man) there is nothing good in them, but to rejoice and do good in his life. pns11 vvb (vvz dt j n1) pc-acp vbz pix j p-acp pno32, cc-acp pc-acp vvi cc vdb j p-acp po31 n1. (16) chapter (DIV2) 2223 Image 184
9401 And to this end we shold cast our bread euen vpon the waters, for after many dayes wee may finde it: And to this end we should cast our bred even upon the waters, for After many days we may find it: cc p-acp d n1 pns12 vmd vvn po12 n1 av p-acp dt n2, c-acp p-acp d n2 pns12 vmb vvi pn31: (16) chapter (DIV2) 2223 Image 184
9402 and giue our portion to seauen and also to eight. The best vse of these riches, is to be rich in doing good with them. Thus of the illustration. The confirmation followes. and give our portion to seauen and also to eight. The best use of these riches, is to be rich in doing good with them. Thus of the illustration. The confirmation follows. cc vvb po12 n1 p-acp crd cc av p-acp crd. dt js n1 pp-f d n2, vbz pc-acp vbi j p-acp vdg j p-acp pno32. av pp-f dt n1. dt n1 vvz. (16) chapter (DIV2) 2223 Image 184
9403 VERS. 3. For ye are dead, and your life is hid with Christ in God. IN this verse and the next the exhortation is confirmed by two motiues: VERS. 3. For you Are dead, and your life is hid with christ in God. IN this verse and the next the exhortation is confirmed by two motives: fw-la. crd p-acp pn22 vbr j, cc po22 n1 vbz vvn p-acp np1 p-acp np1. p-acp d n1 cc dt ord dt n1 vbz vvn p-acp crd n2: (16) chapter (DIV2) 2224 Image 184
9404 the one taken from the condition of the faithfull in this world; the one taken from the condition of the faithful in this world; dt pi vvn p-acp dt n1 pp-f dt j p-acp d n1; (16) chapter (DIV2) 2225 Image 184
9405 the other taken from the confideration of their estate in the reuelation of the glory of Christ in the last day. the other taken from the consideration of their estate in the Revelation of the glory of christ in the last day. dt n-jn vvn p-acp dt n1 pp-f po32 n1 p-acp dt n1 pp-f dt n1 pp-f np1 p-acp dt ord n1. (16) chapter (DIV2) 2225 Image 184
9406 The first is in this verse, the latter in the next. The First is in this verse, the latter in the next. dt ord vbz p-acp d n1, dt d p-acp dt ord. (16) chapter (DIV2) 2225 Image 184
9407 There are two things in the condition of the faithfull on earth which should make them little to minde earthly things, There Are two things in the condition of the faithful on earth which should make them little to mind earthly things, pc-acp vbr crd n2 p-acp dt n1 pp-f dt j p-acp n1 r-crq vmd vvi pno32 j pc-acp vvi j n2, (16) chapter (DIV2) 2226 Image 184
9408 or desire to continue long in the world. First, that in respect of distresses, they are as dead men while they liue. or desire to continue long in the world. First, that in respect of Distresses, they Are as dead men while they live. cc vvb pc-acp vvi av-j p-acp dt n1. ord, cst p-acp n1 pp-f n2, pns32 vbr a-acp j n2 cs pns32 vvb. (16) chapter (DIV2) 2226 Image 184
9409 Secondly, that the happinesse they haue (which is the life of their liues) doth not appeare, Secondly, that the happiness they have (which is the life of their lives) does not appear, ord, cst dt n1 pns32 vhb (r-crq vbz dt n1 pp-f po32 n2) vdz xx vvi, (16) chapter (DIV2) 2227 Image 184
9410 but is hid with God in Christ. For yee are dead. ] The faithfull are dead three wayes while they liue: but is hid with God in christ. For ye Are dead. ] The faithful Are dead three ways while they live: cc-acp vbz vvn p-acp np1 p-acp np1. p-acp pn22 vbr j. ] dt j vbr j crd n2 cs pns32 vvb: (16) chapter (DIV2) 2227 Image 184
9411 For first they are dead to sinne in respect of mortification. For First they Are dead to sin in respect of mortification. p-acp ord pns32 vbr j p-acp n1 p-acp n1 pp-f n1. (16) chapter (DIV2) 2228 Image 184
9412 Secondly, they are dead to the Law, by the body of Christ , in respect of iustification: Secondly, they Are dead to the Law, by the body of christ, in respect of justification: ord, pns32 vbr j p-acp dt n1, p-acp dt n1 pp-f np1, p-acp n1 pp-f n1: (16) chapter (DIV2) 2228 Image 184
9413 so as now the faithfull doe no longer wait vpon the Law for righteousnesse, but vpon a second mariage they haue it from him that was raised from the dead for them. so as now the faithful doe no longer wait upon the Law for righteousness, but upon a second marriage they have it from him that was raised from the dead for them. av c-acp av dt j n1 av-dx av-jc vvi p-acp dt n1 p-acp n1, cc-acp p-acp dt ord n1 pns32 vhb pn31 p-acp pno31 cst vbds vvn p-acp dt j p-acp pno32. (16) chapter (DIV2) 2228 Image 184
9414 They are dead to the world, and that in three respects. They Are dead to the world, and that in three respects. pns32 vbr j p-acp dt n1, cc cst p-acp crd n2. (16) chapter (DIV2) 2229 Image 184
9415 First, in respect of their owne voluntary forsaking of the world, and their mortifying of earthly desires, ioyned with a sense of their owne mortalitie: First, in respect of their own voluntary forsaking of the world, and their mortifying of earthly Desires, joined with a sense of their own mortality: ord, p-acp n1 pp-f po32 d j-jn vvg pp-f dt n1, cc po32 vvg pp-f j n2, vvn p-acp dt n1 pp-f po32 d n1: (16) chapter (DIV2) 2229 Image 184
9416 so was Paul as a man crucified to the world . Secondly, in respect of the worlds account of them. so was Paul as a man Crucified to the world. Secondly, in respect of the world's account of them. av vbds np1 p-acp dt n1 vvd p-acp dt n1. ord, p-acp n1 pp-f dt ng1 n1 pp-f pno32. (16) chapter (DIV2) 2229 Image 184
9417 For so soone as men get any true grace, and retire themselues from the excesses of the time, they are neglected and forgotten as dead men out of minde. For so soon as men get any true grace, and retire themselves from the Excesses of the time, they Are neglected and forgotten as dead men out of mind. p-acp av av c-acp n2 vvb d j n1, cc vvi px32 p-acp dt n2 pp-f dt n1, pns32 vbr vvn cc vvn p-acp j n2 av pp-f n1. (16) chapter (DIV2) 2229 Image 184
9418 Thirdly, in respect of the multitude of afflictions which doe many times ouerwhelme and drowne Christians. Thirdly, in respect of the multitude of afflictions which do many times overwhelm and drown Christians. ord, p-acp n1 pp-f dt n1 pp-f n2 r-crq vdb d n2 vvi cc vvi np1. (16) chapter (DIV2) 2229 Image 184
9419 It is not vnusuall in Scripture to say of men in desperate crosses they are dead men. It is not unusual in Scripture to say of men in desperate Crosses they Are dead men. pn31 vbz xx j p-acp n1 pc-acp vvi pp-f n2 p-acp j n2 pns32 vbr j n2. (16) chapter (DIV2) 2229 Image 184
9420 The Prophet Esay cals the people in captiuitie dead men, when he saith, Thy dead men shall liue . The Apostle Paul saith thus: The Prophet Isaiah calls the people in captivity dead men, when he Says, Thy dead men shall live. The Apostle Paul Says thus: dt n1 np1 vvz dt n1 p-acp n1 j n2, c-crq pns31 vvz, po21 j n2 vmb vvi. dt n1 np1 vvz av: (16) chapter (DIV2) 2229 Image 184
9421 If we be dead with him, we shall liue with him . Which hee seemes to explaine in the next verse thus: If we be dead with him, we shall live with him. Which he seems to explain in the next verse thus: cs pns12 vbb j p-acp pno31, pns12 vmb vvi p-acp pno31. r-crq pns31 vvz pc-acp vvi p-acp dt ord n1 av: (16) chapter (DIV2) 2229 Image 184
9422 If wee suffer with him, wee shall also raigne with him. If we suffer with him, we shall also Reign with him. cs pns12 vvb p-acp pno31, pns12 vmb av vvi p-acp pno31. (16) chapter (DIV2) 2229 Image 184
9423 Thus Dauid saith, He was as a broken vessell, forgotten as a dead man out of minde . Thus David Says, He was as a broken vessel, forgotten as a dead man out of mind. av np1 vvz, pns31 vbds p-acp dt j-vvn n1, vvn p-acp dt j n1 av pp-f n1. (16) chapter (DIV2) 2229 Image 184
9424 And in another place he saith, He was brought to the dust of the earth . And in Another place he Says, He was brought to the dust of the earth. cc p-acp j-jn n1 pns31 vvz, pns31 vbds vvn p-acp dt n1 pp-f dt n1. (16) chapter (DIV2) 2229 Image 184
9425 And in the 88. Psalme hee saith, his soule was full of euills, hee was counted among them that goe downe to the pit, free among the dead, And in the 88. Psalm he Says, his soul was full of evils, he was counted among them that go down to the pit, free among the dead, cc p-acp dt crd n1 pns31 vvz, po31 n1 vbds j pp-f n2-jn, pns31 vbds vvn p-acp pno32 cst vvb a-acp p-acp dt n1, j p-acp dt j, (16) chapter (DIV2) 2229 Image 184
9426 like the slaine lying in the graue, yea he was laid in the lowest pit, in the darknesse, in the graue &c. I spare to alleadge other scriptures. like the slain lying in the graven, yea he was laid in the lowest pit, in the darkness, in the graven etc. I spare to allege other Scriptures. av-j dt j-vvn vvg p-acp dt n1, uh pns31 vbds vvn p-acp dt js n1, p-acp dt n1, p-acp dt j av pns11 vvb pc-acp vvi j-jn n2. (16) chapter (DIV2) 2229 Image 184
9427 The vse may be, to teach vs as to obserue hence what may befall the best man, The use may be, to teach us as to observe hence what may befall the best man, dt n1 vmb vbi, pc-acp vvi pno12 a-acp pc-acp vvi av q-crq vmb vvi dt js n1, (16) chapter (DIV2) 2230 Image 184
9428 so in the consideration of our owne estate, to say within our selues as Iob did, If I haue done wickedlie, woe vnto me, so in the consideration of our own estate, to say within our selves as Job did, If I have done wickedly, woe unto me, av p-acp dt n1 pp-f po12 d n1, pc-acp vvi p-acp po12 n2 p-acp np1 vdd, cs pns11 vhb vdn av-j, n1 p-acp pno11, (16) chapter (DIV2) 2230 Image 184
9429 and if I haue done righteouslie, I will not lift vp my head, being full of confusion, because I see mine affliction . and if I have done righteously, I will not lift up my head, being full of confusion, Because I see mine affliction. cc cs pns11 vhb vdn av-j, pns11 vmb xx vvi a-acp po11 n1, vbg j pp-f n1, c-acp pns11 vvb po11 n1. (16) chapter (DIV2) 2230 Image 184
9430 For though the Lord hath not yet thus ouerwhelmed thee with distresse, yet in asmuch as he may doe it to thee, For though the Lord hath not yet thus overwhelmed thee with distress, yet in as as he may do it to thee, p-acp cs dt n1 vhz xx av av vvn pno21 p-acp n1, av p-acp av c-acp pns31 vmb vdi pn31 p-acp pno21, (16) chapter (DIV2) 2230 Image 184
9431 as well as to others his deare seruants, it should cause thee to walke humblie before God, as well as to Others his deer Servants, it should cause thee to walk humbly before God, c-acp av c-acp p-acp n2-jn po31 j-jn n2, pn31 vmd vvi pno21 pc-acp vvi av-j p-acp np1, (16) chapter (DIV2) 2230 Image 184
9432 and to learne to die to the world, before the world be dead to thee. and to Learn to die to the world, before the world be dead to thee. cc pc-acp vvi pc-acp vvi p-acp dt n1, p-acp dt n1 vbb j p-acp pno21. (16) chapter (DIV2) 2230 Image 184
9433 Againe, hath misery broken in vpon thee, and preuailed ouer thee, so as thou seemest to be laid in darknesse, Again, hath misery broken in upon thee, and prevailed over thee, so as thou seemest to be laid in darkness, av, vhz n1 vvn p-acp p-acp pno21, cc vvd p-acp pno21, av c-acp pns21 vv2 pc-acp vbi vvn p-acp n1, (16) chapter (DIV2) 2231 Image 184
9434 as they that haue beene dead long agoe? let not thy spirit be in perplexity in thee: as they that have been dead long ago? let not thy Spirit be in perplexity in thee: c-acp pns32 cst vhb vbn j av-j av? vvb xx po21 n1 vbb p-acp n1 p-acp pno21: (16) chapter (DIV2) 2231 Image 184
9435 no strange thing is befallen thee: Gods children are but dead men in this world. Remember the time past, and meditate of Gods works of old: no strange thing is befallen thee: God's children Are but dead men in this world. remember the time past, and meditate of God's works of old: dx j n1 vbz vvn pno21: npg1 n2 vbr p-acp j n2 p-acp d n1. vvb dt n1 j, cc vvi pp-f npg1 n2 pp-f j: (16) chapter (DIV2) 2231 Image 184
9436 stretch foorth thy hand vnto God, and let thy soule desire after him: if he shew thee his louing kindnesse, thou hast enough: stretch forth thy hand unto God, and let thy soul desire After him: if he show thee his loving kindness, thou hast enough: vvb av po21 n1 p-acp np1, cc vvb po21 n1 vvb p-acp pno31: cs pns31 vvi pno21 po31 j-vvg n1, pns21 vh2 av-d: (16) chapter (DIV2) 2231 Image 184
9437 hide thee with the Lord by daily and secret praier, and he will teach thee his will, hide thee with the Lord by daily and secret prayer, and he will teach thee his will, vvb pno21 p-acp dt n1 p-acp j cc j-jn n1, cc pns31 vmb vvi pno21 po31 n1, (16) chapter (DIV2) 2231 Image 184
9438 and his spirit shall leade thee, and if he see it meet, he will bring thy soule out of aduersitie, and execute his righteous iudgement vpon all those that haue oppressed thee. and his Spirit shall lead thee, and if he see it meet, he will bring thy soul out of adversity, and execute his righteous judgement upon all those that have oppressed thee. cc po31 n1 vmb vvi pno21, cc cs pns31 vvb pn31 vvi, pns31 vmb vvi po21 n1 av pp-f n1, cc vvi po31 j n1 p-acp d d cst vhb vvn pno21. (16) chapter (DIV2) 2231 Image 184
9439 Tis the Lord that quickneth the dead, and calleth things that are not as if they were. This the Lord that Quickeneth the dead, and calls things that Are not as if they were. pn31|vbz dt n1 cst vvz dt j, cc vvz n2 cst vbr xx p-acp cs pns32 vbdr. (16) chapter (DIV2) 2231 Image 184
9440 Lastly, hath the Lord deliuered thee out of desperate and deadly crosses? Then let the vowes of God be vpon thee, Lastly, hath the Lord Delivered thee out of desperate and deadly Crosses? Then let the vows of God be upon thee, ord, vhz dt n1 vvd pno21 av pp-f j cc j n2? cs vvb dt n2 pp-f np1 vbb p-acp pno21, (16) chapter (DIV2) 2231 Image 184
9441 and render thou his praise, and confesse his name before the sonnes of men . Your life is hid. ] and render thou his praise, and confess his name before the Sons of men. Your life is hid. ] cc vvb pns21 po31 n1, cc vvi po31 n1 p-acp dt n2 pp-f n2. po22 n1 vbz vvn. ] (16) chapter (DIV2) 2231 Image 184
9442 The happinesse and spirituall felicitie of Christians is hid; and that vsually from the men of the world, and many times from the faithfull. The happiness and spiritual felicity of Christians is hid; and that usually from the men of the world, and many times from the faithful. dt n1 cc j n1 pp-f np1 vbz vvn; cc cst av-j p-acp dt n2 pp-f dt n1, cc d n2 p-acp dt j. (16) chapter (DIV2) 2233 Image 184
9443 Their life is hid from the men of this world: First, because God (who is their life ) is hid from them. Their life is hid from the men of this world: First, Because God (who is their life) is hid from them. po32 n1 vbz vvn p-acp dt n2 pp-f d n1: ord, c-acp np1 (r-crq vbz po32 n1) vbz vvn p-acp pno32. (16) chapter (DIV2) 2234 Image 184
9444 Secondly, because the glory of their naturall life is many times buried in the gulfe of outward trouble . Secondly, Because the glory of their natural life is many times buried in the gulf of outward trouble. ord, c-acp dt n1 pp-f po32 j n1 vbz d n2 vvn p-acp dt n1 pp-f j n1. (16) chapter (DIV2) 2234 Image 184
9445 Thirdly, because the life of grace (which is only brought to light by the Gospell ) is hid from the perceiuing of the naturall man, whom the God of this world hath blinded . Thirdly, Because the life of grace (which is only brought to Light by the Gospel) is hid from the perceiving of the natural man, whom the God of this world hath blinded. ord, c-acp dt n1 pp-f n1 (r-crq vbz av-j vvn pc-acp vvi p-acp dt n1) vbz vvn p-acp dt vvg pp-f dt j n1, ro-crq dt n1 pp-f d n1 vhz vvn. (16) chapter (DIV2) 2234 Image 184
9446 Fourthly, because the way of holy conuersation is hid from them: for carnall men are all strangers from the life of God . Fourthly, Because the Way of holy Conversation is hid from them: for carnal men Are all Strangers from the life of God. ord, c-acp dt n1 pp-f j n1 vbz vvn p-acp pno32: p-acp j n2 vbr d n2 p-acp dt n1 pp-f np1. (16) chapter (DIV2) 2234 Image 184
9447 It is a narrow way, and few there bee that finde it . Fiftly, because many of the priuiledges of a gracious life are hid from them: It is a narrow Way, and few there be that find it. Fifty, Because many of the privileges of a gracious life Are hid from them: pn31 vbz dt j n1, cc d pc-acp vbi cst vvb pn31. ord, c-acp d pp-f dt n2 pp-f dt j n1 vbr vvn p-acp pno32: (16) chapter (DIV2) 2234 Image 184
9448 As first, the inrolling of a Christian in the booke of life . Secondly, the seale of the spirit of promise . Thirdly, pardon of sinne. As First, the enrolling of a Christian in the book of life. Secondly, the seal of the Spirit of promise. Thirdly, pardon of sin. c-acp ord, dt j-vvg pp-f dt njp p-acp dt n1 pp-f n1. ord, dt n1 pp-f dt n1 pp-f n1. ord, n1 pp-f n1. (16) chapter (DIV2) 2234 Image 184
9449 Wicked men perhaps know the faults of Gods children, but not the forgiuenesse of those faults. Wicked men perhaps know the Faults of God's children, but not the forgiveness of those Faults. j n2 av vvb dt n2 pp-f npg1 n2, cc-acp xx dt n1 pp-f d n2. (16) chapter (DIV2) 2234 Image 184
9450 Fourthly, the power of the meanes. The word is a sauour of life , and hath spirit and life in it . Fourthly, the power of the means. The word is a savour of life, and hath Spirit and life in it. ord, dt n1 pp-f dt n2. dt n1 vbz dt n1 pp-f n1, cc vhz n1 cc n1 p-acp pn31. (16) chapter (DIV2) 2234 Image 184
9451 Yet it is as a treasure hid in the field, or a little leauen hid in three peckes of meale . Fiftly, comfort in their affliction. Yet it is as a treasure hid in the field, or a little leaven hid in three pecks of meal. Fifty, Comfort in their affliction. av pn31 vbz p-acp dt n1 vvn p-acp dt n1, cc dt j n1 vvn p-acp crd vvz pp-f n1. ord, vvb p-acp po32 n1. (16) chapter (DIV2) 2234 Image 184
9452 Wicked men know their afflictions, but not their consolations , they seldome or neuer marke the glorious issue, and how God compasseth them about with ioyfull deliuerance. Wicked men know their afflictions, but not their consolations, they seldom or never mark the glorious issue, and how God Compasseth them about with joyful deliverance. j n2 vvb po32 n2, p-acp xx po32 n2, pns32 av cc av-x vvb dt j n1, cc c-crq np1 vvz pno32 a-acp p-acp j n1. (16) chapter (DIV2) 2234 Image 184
9453 And generally we may burst out with the Psalmist, and say, How great is the goodnesse thou hast laid vp for them that trust in thee ? It is great goodnesse, And generally we may burst out with the Psalmist, and say, How great is the Goodness thou hast laid up for them that trust in thee? It is great Goodness, cc av-j pns12 vmb vvi av p-acp dt n1, cc vvi, c-crq j vbz dt n1 pns21 vh2 vvn a-acp p-acp pno32 cst vvb p-acp pno21? pn31 vbz j n1, (16) chapter (DIV2) 2234 Image 184
9454 but yet note that hee saith it is laid vp. Lastly, in respect of the life of glory the world knowes not Christians: but yet note that he Says it is laid up. Lastly, in respect of the life of glory the world knows not Christians: cc-acp av vvb cst pns31 vvz pn31 vbz vvn a-acp. ord, p-acp n1 pp-f dt n1 pp-f n1 dt n1 vvz xx np1: (16) chapter (DIV2) 2234 Image 184
9455 for it doth not yet appeare what they shall be . Seeing this is so, that the life of Christians is hid from the world; for it does not yet appear what they shall be. Seeing this is so, that the life of Christians is hid from the world; c-acp pn31 vdz xx av vvi r-crq pns32 vmb vbi. vvg d vbz av, cst dt n1 pp-f np1 vbz vvn p-acp dt n1; (16) chapter (DIV2) 2234 Image 184
9456 as it should inferre the Apostles former exhortation, so it should further teach vs, not to respect nor care for the iudgement, counsell, censures, &c. of carnall men, in the whole or any part of Christian life: as it should infer the Apostles former exhortation, so it should further teach us, not to respect nor care for the judgement, counsel, censures, etc. of carnal men, in the Whole or any part of Christian life: c-acp pn31 vmd vvi dt n2 j n1, av pn31 vmd av-jc vvi pno12, xx pc-acp vvi ccx n1 p-acp dt n1, n1, n2, av pp-f j n2, p-acp dt j-jn cc d n1 pp-f njp n1: (16) chapter (DIV2) 2235 Image 184
9457 for it is hid from them, and they know not of what they speake. for it is hid from them, and they know not of what they speak. c-acp pn31 vbz vvn p-acp pno32, cc pns32 vvb xx pp-f r-crq pns32 vvb. (16) chapter (DIV2) 2235 Image 184
9458 Nay in the second place, sometimes the life of a Christian may bee hid from Christians also themselues, Nay in the second place, sometime the life of a Christian may be hid from Christians also themselves, uh p-acp dt ord n1, av dt n1 pp-f dt njp vmb vbi vvn p-acp np1 av px32, (16) chapter (DIV2) 2236 Image 184
9459 so as they cannot discerne their owne happinesse, especially in some fits of tentation, and seldome or neuer doe they fully discerne in this world so much as the glory of their present estate. so as they cannot discern their own happiness, especially in Some fits of tentation, and seldom or never do they Fully discern in this world so much as the glory of their present estate. av c-acp pns32 vmbx vvi po32 d n1, av-j p-acp d n2 pp-f n1, cc av cc av-x vdb pns32 av-j vvi p-acp d n1 av av-d c-acp dt n1 pp-f po32 j n1. (16) chapter (DIV2) 2236 Image 184
9461 And hee most mournfully makes his mone in the 77. Psalme, as if hee were almost resolued that the Lord would not be mercifull to him. And he most mournfully makes his moan in the 77. Psalm, as if he were almost resolved that the Lord would not be merciful to him. cc pns31 av-ds av-j vvz po31 n1 p-acp dt crd n1, c-acp cs pns31 vbdr av vvn cst dt n1 vmd xx vbi j p-acp pno31. (16) chapter (DIV2) 2236 Image 184
9462 Iacob cries out, My way is hid from the Lord , and the people somewhat vehemently say, Ʋerily thou O God hidest they selfe, O God the Sauiour of Israel . Iacob cries out, My Way is hid from the Lord, and the people somewhat vehemently say, Ʋerily thou Oh God hidest they self, Oh God the Saviour of Israel. np1 vvz av, po11 n1 vbz vvn p-acp dt n1, cc dt n1 av av-j vvi, av-j pns21 uh np1 vv2 pns32 n1, uh np1 dt n1 pp-f np1. (16) chapter (DIV2) 2236 Image 184
9463 Which should comfort afflicted Christians, since they may here see that it hath beene an vsuall distresse of Gods deare seruants, to haue their life hid in God. Which should Comfort afflicted Christians, since they may Here see that it hath been an usual distress of God's deer Servants, to have their life hid in God. r-crq vmd vvi vvn np1, c-acp pns32 vmb av vvi cst pn31 vhz vbn dt j n1 pp-f n2 j-jn n2, pc-acp vhi po32 n1 vvn p-acp np1. (16) chapter (DIV2) 2236 Image 184
9464 And withall it may warne vs, let him that now standeth in the refreshings of the comforts of Gods presence, take heed lest he fall. And withal it may warn us, let him that now Stands in the refreshings of the comforts of God's presence, take heed lest he fallen. cc av pn31 vmb vvi pno12, vvb pno31 cst av vvz p-acp dt n2-vvg pp-f dt n2 pp-f npg1 n1, vvb n1 cs pns31 vvb. (16) chapter (DIV2) 2236 Image 184
9465 But especially it should quicken vs to a desire to be gone, and to be in heauen, that we might be past all danger. But especially it should quicken us to a desire to be gone, and to be in heaven, that we might be passed all danger. p-acp av-j pn31 vmd vvi pno12 p-acp dt n1 pc-acp vbi vvn, cc pc-acp vbi p-acp n1, cst pns12 vmd vbi p-acp d n1. (16) chapter (DIV2) 2236 Image 184
9466 But lest Christians should be discouraged, he addeth two comforts: First, it is with Christ. Secondly, it is in God. But lest Christians should be discouraged, he adds two comforts: First, it is with christ. Secondly, it is in God. cc-acp cs np1 vmd vbi vvn, pns31 vvz crd n2: ord, pn31 vbz p-acp np1. ord, pn31 vbz p-acp np1. (16) chapter (DIV2) 2237 Image 184
9467 With Christ. ] The life of Christ also was hid while hee liued. With christ. ] The life of christ also was hid while he lived. p-acp np1. ] dt n1 pp-f np1 av vbds vvn cs pns31 vvd. (16) chapter (DIV2) 2238 Image 184
9468 For first the glory of his diuinitie was couered as it were with a vaile in his flesh. For First the glory of his divinity was covered as it were with a veil in his Flesh. p-acp ord dt n1 pp-f po31 n1 vbds vvn c-acp pn31 vbdr p-acp dt n1 p-acp po31 n1. (16) chapter (DIV2) 2238 Image 184
9469 Secondly, his outward glory of his life amongst men, was obscured by the many crosses he sustained for our sinnes , Secondly, his outward glory of his life among men, was obscured by the many Crosses he sustained for our Sins, ord, po31 j n1 pp-f po31 n1 p-acp n2, vbds vvn p-acp dt d n2 pns31 vvd p-acp po12 n2, (16) chapter (DIV2) 2238 Image 184
9470 so as the world did not owne him, and hee was without forme, and despised among men. so as the world did not own him, and he was without Form, and despised among men. av c-acp dt n1 vdd xx vvi pno31, cc pns31 vbds p-acp n1, cc vvn p-acp n2. (16) chapter (DIV2) 2238 Image 184
9471 Thirdly, his life was hid in the graue. Thirdly, his life was hid in the graven. ord, po31 n1 vbds vvn p-acp dt n1. (16) chapter (DIV2) 2238 Image 184
9472 Fourthly, it was hid in respect of the horrors he felt in his soule, the Lord as it were hiding his louing countenance from him for the time. Fourthly, it was hid in respect of the horrors he felt in his soul, the Lord as it were hiding his loving countenance from him for the time. ord, pn31 vbds vvn p-acp n1 pp-f dt n2 pns31 vvd p-acp po31 n1, dt n1 c-acp pn31 vbdr vvg po31 j-vvg n1 p-acp pno31 p-acp dt n1. (16) chapter (DIV2) 2238 Image 184
9473 Fiftly, his glory in heauen is hid from the world, and the Saints on earth haue but a glimpse of it. Fifty, his glory in heaven is hid from the world, and the Saints on earth have but a glimpse of it. ord, po31 n1 p-acp n1 vbz vvn p-acp dt n1, cc dt n2 p-acp n1 vhb p-acp dt n1 pp-f pn31. (16) chapter (DIV2) 2238 Image 184
9474 All this may comfort vs, seeing nothing can befall vs but what hath befallen our head: All this may Comfort us, seeing nothing can befall us but what hath befallen our head: av-d d vmb vvi pno12, vvg pix vmb vvi pno12 p-acp r-crq vhz vvn po12 n1: (16) chapter (DIV2) 2238 Image 184
9475 and if the world will not acknowledge our glory, and the beautie of the profession of sinceritie, it matters not, it could not see the excellencie of Christ when he was on earth. and if the world will not acknowledge our glory, and the beauty of the profession of sincerity, it matters not, it could not see the excellency of christ when he was on earth. cc cs dt n1 vmb xx vvi po12 n1, cc dt n1 pp-f dt n1 pp-f n1, pn31 n2 xx, pn31 vmd xx vvi dt n1 pp-f np1 c-crq pns31 vbds p-acp n1. (16) chapter (DIV2) 2238 Image 184
9476 In God. ] Our life is hid in God either in respect of obiect, because it principally consists in the vision of God, In God. ] Our life is hid in God either in respect of Object, Because it principally consists in the vision of God, p-acp np1. ] po12 n1 vbz vvn p-acp np1 av-d p-acp n1 pp-f n1, c-acp pn31 av-j vvz p-acp dt n1 pp-f np1, (16) chapter (DIV2) 2239 Image 184
9477 or causally as God is the first cause to beget it, and still to preserue it: or causally as God is the First cause to beget it, and still to preserve it: cc av-j c-acp np1 vbz dt ord n1 pc-acp vvi pn31, cc av pc-acp vvi pn31: (16) chapter (DIV2) 2239 Image 184
9478 or else with Christ in God, that is, with Christ who incomprehensibly rests in the bosome of the Father: or Else with christ in God, that is, with christ who incomprehensibly rests in the bosom of the Father: cc av p-acp np1 p-acp np1, cst vbz, p-acp np1 r-crq av-j vvz p-acp dt n1 pp-f dt n1: (16) chapter (DIV2) 2239 Image 184
9479 or lastly, in God, that is, apud Deum, in the power of God, to dispose of it at his pleasure. or lastly, in God, that is, apud God, in the power of God, to dispose of it At his pleasure. cc ord, p-acp np1, cst vbz, fw-la fw-la, p-acp dt n1 pp-f np1, pc-acp vvi pp-f pn31 p-acp po31 n1. (16) chapter (DIV2) 2239 Image 184
9480 Which should comfort vs, seeing none hath power ouer our life but God, and teach vs to commend our spirits into his hands. Which should Comfort us, seeing none hath power over our life but God, and teach us to commend our spirits into his hands. r-crq vmd vvi pno12, vvg pix vhz n1 p-acp po12 n1 p-acp np1, cc vvb pno12 pc-acp vvi po12 n2 p-acp po31 n2. (16) chapter (DIV2) 2239 Image 184
9481 VERS. 4. When Christ, who is our life, shall appeare, then shall yee also appeare with him in glory. VERS. 4. When christ, who is our life, shall appear, then shall ye also appear with him in glory. fw-la. crd c-crq np1, r-crq vbz po12 n1, vmb vvi, av vmb pn22 av vvi p-acp pno31 p-acp n1. (16) chapter (DIV2) 2239 Image 184
9482 THese words containe the second motiue to perswade to the meditation of heauenly things. If men would consider of the certaine and glorious appearance of the Lord Iesus Christ, THese words contain the second motive to persuade to the meditation of heavenly things. If men would Consider of the certain and glorious appearance of the Lord Iesus christ, d n2 vvi dt ord n1 pc-acp vvi p-acp dt n1 pp-f j n2. cs n2 vmd vvi pp-f dt j cc j n1 pp-f dt n1 np1 np1, (16) chapter (DIV2) 2240 Image 184
9483 when he shall come to take account of all the actions of all men, and put an end to all the earthly felicities which man hath with so many inuentions sought; when he shall come to take account of all the actions of all men, and put an end to all the earthly felicities which man hath with so many Inventions sought; c-crq pns31 vmb vvi pc-acp vvi n1 pp-f d dt n2 pp-f d n2, cc vvd dt n1 p-acp d dt j n2 r-crq n1 vhz p-acp av d n2 vvd; (16) chapter (DIV2) 2240 Image 184
9484 and withall but thinke how vnauailable all earthly things will be at that day, either to deliuer from the terror of the iudgement, and withal but think how unavailable all earthly things will be At that day, either to deliver from the terror of the judgement, cc av cc-acp vvb c-crq j d j n2 vmb vbi p-acp d n1, av-d pc-acp vvi p-acp dt n1 pp-f dt n1, (16) chapter (DIV2) 2240 Image 184
9485 or the horror of the euerlasting miserie will certainly follow (if men be not more carefull to prouide for their soules before-hand, by following the studie of better things) but especially if men would consider the great gaine and profit that godlinesse at that day will bring, or the horror of the everlasting misery will Certainly follow (if men be not more careful to provide for their Souls beforehand, by following the study of better things) but especially if men would Consider the great gain and profit that godliness At that day will bring, cc dt n1 pp-f dt j n1 vmb av-j vvb (cs n2 vbb xx av-dc j pc-acp vvi p-acp po32 n2 av, p-acp vvg dt n1 pp-f jc n2) p-acp av-j cs n2 vmd vvi dt j n1 cc vvi d n1 p-acp d n1 vmb vvi, (16) chapter (DIV2) 2240 Image 184
9486 and the incomparable glory that all heauenly minded Christians shall then bee exalted vnto. and the incomparable glory that all heavenly minded Christians shall then be exalted unto. cc dt j n1 cst d j j-vvn np1 vmb av vbi vvn p-acp. (16) chapter (DIV2) 2240 Image 184
9487 The thought of these things daily and truly laid vnto mens hearts would much excite and stirre vp to a constant care of preparing our selues against that day; The Thought of these things daily and truly laid unto men's hearts would much excite and stir up to a constant care of preparing our selves against that day; dt n1 pp-f d n2 j cc av-j vvn p-acp ng2 n2 vmd av-d vvi cc vvi a-acp p-acp dt j n1 pp-f vvg po12 n2 p-acp d n1; (16) chapter (DIV2) 2240 Image 184
9488 and would greatly weane vs from the cares and delights in these transitorie and earthly things here below, that will so little auaile the owners in the day of death, and would greatly wean us from the Cares and delights in these transitory and earthly things Here below, that will so little avail the owners in the day of death, cc vmd av-j vvi pno12 p-acp dt n2 cc n2 p-acp d j cc j n2 av a-acp, cst vmb av av-j vvi dt n2 p-acp dt n1 pp-f n1, (16) chapter (DIV2) 2240 Image 184
9489 and will bee of so little vse in that immortall estate vnto which after this iudgement the godly shall be translated. and will be of so little use in that immortal estate unto which After this judgement the godly shall be translated. cc vmb vbi pp-f av j n1 p-acp d j n1 p-acp r-crq p-acp d n1 dt j vmb vbi vvn. (16) chapter (DIV2) 2240 Image 184
9490 So that these words offer two things to be intreated of. First, the glorious appearance of Christ. So that these words offer two things to be entreated of. First, the glorious appearance of christ. av cst d n2 vvb crd n2 pc-acp vbi vvn pp-f. ord, dt j n1 pp-f np1. (16) chapter (DIV2) 2240 Image 184
9491 Secondly, the glorious appearance of the Christian in the day of Christ. Secondly, the glorious appearance of the Christian in the day of christ. ord, dt j n1 pp-f dt njp p-acp dt n1 pp-f np1. (16) chapter (DIV2) 2240 Image 184
9492 But before I enter vpon the particular and full discourse of those two glorious appearances, some things may be briefly and generally noted. But before I enter upon the particular and full discourse of those two glorious appearances, Some things may be briefly and generally noted. p-acp a-acp pns11 vvb p-acp dt j cc j n1 pp-f d crd j n2, d n2 vmb vbi av-j cc av-j vvn. (16) chapter (DIV2) 2241 Image 184
9493 1. That the knowledge of those last things is not a curious or vnprofitable knowledge, but contrariwise ought to be searched after, as exceeding vsefull in the life of man. 1. That the knowledge of those last things is not a curious or unprofitable knowledge, but contrariwise ought to be searched After, as exceeding useful in the life of man. crd cst dt n1 pp-f d ord n2 vbz xx dt j cc j-u n1, cc-acp av vmd p-acp vbi vvn a-acp, c-acp vvg j p-acp dt n1 pp-f n1. (16) chapter (DIV2) 2242 Image 184
9494 2. That the doctrine of the glory of Christ and Christians in that last day is now but little knowne or discerned; 2. That the Doctrine of the glory of christ and Christians in that last day is now but little known or discerned; crd cst dt n1 pp-f dt n1 pp-f np1 cc np1 p-acp d ord n1 vbz av cc-acp av-j vvn cc vvn; (16) chapter (DIV2) 2243 Image 184
9495 and that the word appeare imports: and that the word appear imports: cc cst dt n1 vvb vvz: (16) chapter (DIV2) 2243 Image 184
9496 so as the fulnesse of Christs maiestie, or of the Christians glory will not appeare till the very iudgement day. so as the fullness of Christ majesty, or of the Christians glory will not appear till the very judgement day. av p-acp dt n1 pp-f npg1 n1, cc pp-f dt njpg2 n1 vmb xx vvi p-acp dt j n1 n1. (16) chapter (DIV2) 2243 Image 184
9497 The better sort know but in part: The better sort know but in part: dt jc n1 vvb p-acp p-acp n1: (16) chapter (DIV2) 2243 Image 184
9498 and the worser sort are so blinded by the deuill, and besotted with sensualitie and the loue of earthly things, and the Worse sort Are so blinded by the Devil, and besotted with sensuality and the love of earthly things, cc dt jc n1 vbr av vvn p-acp dt n1, cc vvn p-acp n1 cc dt n1 pp-f j n2, (16) chapter (DIV2) 2243 Image 184
9499 and withall are so conscious to themselues of the euils they are guiltie of, that they haue no desire to discerne, and withal Are so conscious to themselves of the evils they Are guilty of, that they have no desire to discern, cc av vbr av j p-acp px32 pp-f dt n2-jn pns32 vbr j pp-f, cst pns32 vhb dx n1 pc-acp vvi, (16) chapter (DIV2) 2243 Image 184
9500 or to be taught to know the doctrine of Christs comming. or to be taught to know the Doctrine of Christ coming. cc pc-acp vbi vvn pc-acp vvi dt n1 pp-f npg1 n-vvg. (16) chapter (DIV2) 2243 Image 184
9501 3. Those words (which is our life) are not to be altogether passed ouer, they plainly affirme that Christ is our life, and this is an honor that the Lord challengeth to himselfe: 3. Those words (which is our life) Are not to be altogether passed over, they plainly affirm that christ is our life, and this is an honour that the Lord Challengeth to himself: crd d n2 (r-crq vbz po12 n1) vbr xx pc-acp vbi av vvn a-acp, pns32 av-j vvi cst np1 vbz po12 n1, cc d vbz dt n1 cst dt n1 vvz p-acp px31: (16) chapter (DIV2) 2244 Image 184
9502 and therefore as hee would be acknowledged to be the way and the truth, so also he addeth, I am the life , and Therefore as he would be acknowledged to be the Way and the truth, so also he adds, I am the life, cc av c-acp pns31 vmd vbi vvn pc-acp vbi dt n1 cc dt n1, av av pns31 vvz, pns11 vbm dt n1, (16) chapter (DIV2) 2244 Image 184
9503 and to this end he came, that men in him might haue life . and to this end he Come, that men in him might have life. cc p-acp d n1 pns31 vvd, cst n2 p-acp pno31 vmd vhi n1. (16) chapter (DIV2) 2244 Image 184
9504 And with great reason is Christ said to be our life, for he formed vs at first when we were not, And with great reason is christ said to be our life, for he formed us At First when we were not, cc p-acp j n1 vbz np1 vvd pc-acp vbi po12 n1, c-acp pns31 vvd pno12 p-acp ord q-crq pns12 vbdr xx, (16) chapter (DIV2) 2244 Image 184
9505 and quickened vs when wee were dead, and hath prouided a better life for vs, and quickened us when we were dead, and hath provided a better life for us, cc vvd pno12 c-crq pns12 vbdr j, cc vhz vvn dt jc n1 p-acp pno12, (16) chapter (DIV2) 2244 Image 184
9506 and doth preserue vs vnto eternall life, and daily renew life and power in the hearts of his people, and does preserve us unto Eternal life, and daily renew life and power in the hearts of his people, cc vdz vvi pno12 p-acp j n1, cc av-j vvi n1 cc n1 p-acp dt n2 pp-f po31 n1, (16) chapter (DIV2) 2244 Image 184
9507 and will raise our bodies at the last day. The consideration hereof may both teach vs and trie vs; and will raise our bodies At the last day. The consideration hereof may both teach us and try us; cc vmb vvi po12 n2 p-acp dt ord n1. dt n1 av vmb d vvi pno12 cc vvb pno12; (16) chapter (DIV2) 2244 Image 184
9508 it may teach vs, as to acknowledge that wee haue receiued life from Christ, so to dedicate what remaineth of our life to the honour and seruice of him, that is the author and sole Lord of our liues; it may teach us, as to acknowledge that we have received life from christ, so to dedicate what remains of our life to the honour and service of him, that is the author and sole Lord of our lives; pn31 vmb vvi pno12, c-acp pc-acp vvi cst pns12 vhb vvn n1 p-acp np1, av pc-acp vvi r-crq vvz pp-f po12 n1 p-acp dt n1 cc n1 pp-f pno31, cst vbz dt n1 cc j n1 pp-f po12 n2; (16) chapter (DIV2) 2244 Image 184
9509 and withall to runne vnto him for the daily preseruation and renewing of life and louelinesse in vs. And it may trie too: and withal to run unto him for the daily preservation and renewing of life and loveliness in us And it may try too: cc av pc-acp vvi p-acp pno31 p-acp dt j n1 cc vvg pp-f n1 cc n1 p-acp pno12 cc pn31 vmb vvi av: (16) chapter (DIV2) 2244 Image 184
9510 for till we can truly say out of feeling and experience, Christ is the life of our liues, we shall hardly finde reason of comfortable hope in our appearance before him at the last day. for till we can truly say out of feeling and experience, christ is the life of our lives, we shall hardly find reason of comfortable hope in our appearance before him At the last day. c-acp c-acp pns12 vmb av-j vvi av pp-f n1 cc n1, np1 vbz dt n1 pp-f po12 n2, pns12 vmb av vvi n1 pp-f j n1 p-acp po12 n1 p-acp pno31 p-acp dt ord n1. (16) chapter (DIV2) 2244 Image 184
9511 And they only may truly professe that Christ is their life, that first can liue by the faith of Christ, accounting themselues to haue enough if they may see comfort in Gods promises made in Christ, And they only may truly profess that christ is their life, that First can live by the faith of christ, accounting themselves to have enough if they may see Comfort in God's promises made in christ, cc pns32 av-j vmb av-j vvi cst np1 vbz po32 n1, cst ord vmb vvi p-acp dt n1 pp-f np1, vvg px32 p-acp vhb av-d cs pns32 vmb vvi n1 p-acp npg1 n2 vvn p-acp np1, (16) chapter (DIV2) 2244 Image 184
9512 and feele the ioyfull fruits of Christs fauour and presence, howsoeuer it goe with them for outward things. and feel the joyful fruits of Christ favour and presence, howsoever it go with them for outward things. cc vvb dt j n2 pp-f npg1 n1 cc n1, c-acp pn31 vvb p-acp pno32 p-acp j n2. (16) chapter (DIV2) 2244 Image 184
9513 Secondly, that doe continually sacrifice and deuote vnto Christ their best desires and endeuours, and that with resolution to cleaue to his seruice all the dayes of their life. Secondly, that do continually sacrifice and devote unto christ their best Desires and endeavours, and that with resolution to cleave to his service all the days of their life. ord, cst vdb av-j vvi cc vvi p-acp np1 po32 js n2 cc n2, cc cst p-acp n1 pc-acp vvi p-acp po31 n1 d dt n2 pp-f po32 n1. (16) chapter (DIV2) 2244 Image 184
9514 And thirdly, that can bewaile his absence, or displeasure, as the most bitter crosse: And Thirdly, that can bewail his absence, or displeasure, as the most bitter cross: cc ord, cst vmb vvi po31 n1, cc n1, c-acp dt av-ds j n1: (16) chapter (DIV2) 2244 Image 184
9515 so as they could feele, and out of affection say of such times and such a condition, that the true life of their life was absent or remoued from them. so as they could feel, and out of affection say of such times and such a condition, that the true life of their life was absent or removed from them. av c-acp pns32 vmd vvi, cc av pp-f n1 vvb pp-f d n2 cc d dt n1, cst dt j n1 pp-f po32 n1 vbds j cc vvn p-acp pno32. (16) chapter (DIV2) 2244 Image 184
9516 Now I come to the appearance of Christ. Now I come to the appearance of christ. av pns11 vvb p-acp dt n1 pp-f np1. (16) chapter (DIV2) 2245 Image 184
9517 I haue not here to doe with the appearance of Christ as it is considered in the fore-ordination of God before the foundation of the world ; I have not Here to do with the appearance of christ as it is considered in the foreordination of God before the Foundation of the world; pns11 vhb xx av pc-acp vdi p-acp dt n1 pp-f np1 p-acp pn31 vbz vvn p-acp dt j pp-f np1 p-acp dt n1 pp-f dt n1; (16) chapter (DIV2) 2245 Image 184
9518 but of the accomplishment of it, and so Christs appearance is of diuers kindes. but of the accomplishment of it, and so Christ appearance is of diverse Kinds. cc-acp pp-f dt n1 pp-f pn31, cc av npg1 n1 vbz pp-f j n2. (16) chapter (DIV2) 2245 Image 184
9519 For first, hee hath appeared vnto the whole world, as the true light that made the world, For First, he hath appeared unto the Whole world, as the true Light that made the world, p-acp ord, pns31 vhz vvn p-acp dt j-jn n1, c-acp dt j n1 cst vvd dt n1, (16) chapter (DIV2) 2245 Image 184
9520 and lightneth euery man that commeth into the world : and thus he appeared in the light of nature. and lighteneth every man that comes into the world: and thus he appeared in the Light of nature. cc vvz d n1 cst vvz p-acp dt n1: cc av pns31 vvd p-acp dt n1 pp-f n1. (16) chapter (DIV2) 2245 Image 184
9521 Secondly, he appeares to the whole Church, consisting both of good and bad, by the generall light of doctrine and Scripture, Secondly, he appears to the Whole Church, consisting both of good and bad, by the general Light of Doctrine and Scripture, ord, pns31 vvz p-acp dt j-jn n1, vvg d pp-f j cc j, p-acp dt j n1 pp-f n1 cc n1, (16) chapter (DIV2) 2245 Image 184
9522 but many receiue not his testimonie . but many receive not his testimony. cc-acp d vvb xx po31 n1. (16) chapter (DIV2) 2245 Image 184
9523 Thirdly, he hath appeared corporally, in the dayes of his flesh, once in the end of the world, to put away sinne by the sacrifice of himselfe , Thirdly, he hath appeared corporally, in the days of his Flesh, once in the end of the world, to put away sin by the sacrifice of himself, ord, pns31 vhz vvn av-j, p-acp dt n2 pp-f po31 n1, a-acp p-acp dt n1 pp-f dt n1, pc-acp vvi av n1 p-acp dt n1 pp-f px31, (16) chapter (DIV2) 2245 Image 184
9524 and to dissolue the worke of the deuill . Then was fulfilled that great mysterie, God was manifested in the flesh . and to dissolve the work of the Devil. Then was fulfilled that great mystery, God was manifested in the Flesh. cc pc-acp vvi dt n1 pp-f dt n1. av vbds vvn d j n1, np1 vbds vvn p-acp dt n1. (16) chapter (DIV2) 2245 Image 184
9525 Fourthly, he hath and doth daily appeare in the hearts of all the faithfull, by the manifestation of the spirit of grace , whereby hee doth not onely shine, but also dwell in them . Fourthly, he hath and does daily appear in the hearts of all the faithful, by the manifestation of the Spirit of grace, whereby he does not only shine, but also dwell in them. ord, pns31 vhz cc vdz av-j vvi p-acp dt n2 pp-f d dt j, p-acp dt n1 pp-f dt n1 pp-f n1, c-crq pns31 vdz xx av-j vvi, cc-acp av vvi p-acp pno32. (16) chapter (DIV2) 2245 Image 184
9526 Fiftly, he hath and doth appeare in the day of death, by the ministerie of his Angels, to translate the blessed soules to their place of peace, rest, and ioy. Fifty, he hath and does appear in the day of death, by the Ministry of his Angels, to translate the blessed Souls to their place of peace, rest, and joy. ord, pns31 vhz cc vdz vvi p-acp dt n1 pp-f n1, p-acp dt n1 pp-f po31 n2, pc-acp vvi dt j-vvn n2 p-acp po32 n1 pp-f n1, n1, cc n1. (16) chapter (DIV2) 2245 Image 184
9527 And lastly, hee shall appeare in the end of the world in glorious maiestie, to iudge all men and Angels, And lastly, he shall appear in the end of the world in glorious majesty, to judge all men and Angels, cc ord, pns31 vmb vvi p-acp dt n1 pp-f dt n1 p-acp j n1, pc-acp vvi d n2 cc n2, (16) chapter (DIV2) 2245 Image 184
9528 and this is the appearance here mentioned. There is noted to be a threefold iudgement. The first iudgement, and that was accomplished on man and Angels at their first fall. and this is the appearance Here mentioned. There is noted to be a threefold judgement. The First judgement, and that was accomplished on man and Angels At their First fallen. cc d vbz dt n1 av vvn. pc-acp vbz vvn pc-acp vbi dt j n1. dt ord n1, cc d vbds vvn p-acp n1 cc n2 p-acp po32 ord n1. (16) chapter (DIV2) 2245 Image 184
9529 Then there is a middle iudgement, and so God iudgeth the wicked and the righteous euery day. Then there is a middle judgement, and so God Judgeth the wicked and the righteous every day. av a-acp vbz dt j-jn n1, cc av np1 vvz dt j cc dt j d n1. (16) chapter (DIV2) 2246 Image 184
9530 And there is a last iudgement, and that is this iudgement about which Christ is here said to appeare. And there is a last judgement, and that is this judgement about which christ is Here said to appear. cc pc-acp vbz dt ord n1, cc d vbz d n1 p-acp r-crq np1 vbz av vvn pc-acp vvi. (16) chapter (DIV2) 2246 Image 184
9531 The doctrine of the last iudgement is in a manner onely to bee found in the Church. The Doctrine of the last judgement is in a manner only to be found in the Church. dt n1 pp-f dt ord n1 vbz p-acp dt n1 av-j pc-acp vbi vvn p-acp dt n1. (16) chapter (DIV2) 2247 Image 184
9532 They were darke and vncertaine things, the Philosopher could see by the light of nature. They were dark and uncertain things, the Philosopher could see by the Light of nature. pns32 vbdr j cc j n2, dt n1 vmd vvi p-acp dt n1 pp-f n1. (16) chapter (DIV2) 2247 Image 184
9533 And the Lords messengers haue in all ages from the first beginning till now, mightily vrged the terror of this day, to awaken the secure world. And the lords messengers have in all ages from the First beginning till now, mightily urged the terror of this day, to awaken the secure world. cc dt n2 n2 vhb p-acp d n2 p-acp dt ord n1 c-acp av, av-j vvd dt n1 pp-f d n1, pc-acp vvi dt j n1. (16) chapter (DIV2) 2247 Image 184
9534 Henoch prophesied of it , so did Moses , and Dauid , and Salomon , and Daniel , and Ioel , and Malachie , so did Christ himselfe , and Paul , and Peter , and Iohn , and Iude . Henoch prophesied of it, so did Moses, and David, and Solomon, and daniel, and Joel, and Malachi, so did christ himself, and Paul, and Peter, and John, and Iude. np1 vvn pp-f pn31, av vdd np1, cc np1, cc np1, cc np1, cc np1, cc np1, av vdd np1 px31, cc np1, cc np1, cc np1, cc np1. (16) chapter (DIV2) 2247 Image 184
9535 Neither is the assurance of the Iudgement to come warranted by the words of Gods seruants onely, Neither is the assurance of the Judgement to come warranted by the words of God's Servants only, av-d vbz dt n1 pp-f dt n1 pc-acp vvi vvn p-acp dt n2 pp-f npg1 n2 av-j, (16) chapter (DIV2) 2247 Image 184
9536 but the Lord hath left many works of his owne, as pledges that he will once at length for all iudge the whole world for sinne. but the Lord hath left many works of his own, as pledges that he will once At length for all judge the Whole world for sin. cc-acp dt n1 vhz vvn d n2 pp-f po31 d, c-acp n2 cst pns31 vmb a-acp p-acp n1 p-acp d n1 dt j-jn n1 p-acp n1. (16) chapter (DIV2) 2247 Image 184
9537 The drowning of the old world, the burning of Sodome, the destruction of Ierusalem , were assured fore-tokens that the Lord would not put vp the infinite iniquities of the world, The drowning of the old world, the burning of Sodom, the destruction of Ierusalem, were assured foretokens that the Lord would not put up the infinite iniquities of the world, dt n-vvg pp-f dt j n1, dt j-vvg pp-f np1, dt n1 pp-f np1, vbdr vvn n2 cst dt n1 vmd xx vvi a-acp dt j n2 pp-f dt n1, (16) chapter (DIV2) 2247 Image 184
9538 but will most seuerely punish for sinne. The pleading of the conscience foretels a iudgement to come. but will most severely Punish for sin. The pleading of the conscience foretells a judgement to come. cc-acp n1 av-ds av-j vvi p-acp n1. dt n-vvg pp-f dt n1 vvz dt n1 pc-acp vvi. (16) chapter (DIV2) 2247 Image 184
9539 The sentence of death pronounced in Paradise, and renewed with such terror on Sinay, did euidently assure that God meant to call men to an account. The sentence of death pronounced in Paradise, and renewed with such terror on Sinai, did evidently assure that God meant to call men to an account. dt n1 pp-f n1 vvn p-acp n1, cc vvd p-acp d n1 p-acp np1, vdd av-j vvi cst np1 vvd pc-acp vvi n2 p-acp dt n1. (16) chapter (DIV2) 2247 Image 184
9540 The lesser iudgements in this life are but fore-types of that last and greatest iudgement to come. The lesser Judgments in this life Are but fore-types of that last and greatest judgement to come. dt jc n2 p-acp d n1 vbr p-acp n2 pp-f d ord cc js n1 pc-acp vvi. (16) chapter (DIV2) 2247 Image 184
9541 And lastly, the dragging of men out of the world by death is nothing else but an Alarum to Iudgement. And lastly, the dragging of men out of the world by death is nothing Else but an Alarm to Judgement. cc ord, dt vvg pp-f n2 av pp-f dt n1 p-acp n1 vbz pix av cc-acp dt n1 p-acp n1. (16) chapter (DIV2) 2247 Image 184
9542 Yet as there is a necessary vse of the knowledge of this dreadfull and glorious doctrine, Yet as there is a necessary use of the knowledge of this dreadful and glorious Doctrine, av c-acp pc-acp vbz dt j n1 pp-f dt n1 pp-f d j cc j n1, (16) chapter (DIV2) 2248 Image 184
9543 so there is a restraint to be laid vpon vs. This is one of the things wherein we must be wise to sobrietie . so there is a restraint to be laid upon us This is one of the things wherein we must be wise to sobriety. av pc-acp vbz dt n1 pc-acp vbi vvn p-acp pno12 d vbz pi pp-f dt n2 c-crq pns12 vmb vbi j p-acp n1. (16) chapter (DIV2) 2248 Image 184
9544 We must represse the itching of our eares, and be content to be ignorant of what is not reuealed: We must repress the itching of our ears, and be content to be ignorant of what is not revealed: pns12 vmb vvi dt j-vvg pp-f po12 n2, cc vbi j pc-acp vbi j pp-f r-crq vbz xx vvn: (16) chapter (DIV2) 2248 Image 184
9545 this is a doctrine to be inquired into more for vse of life, then to feed the curiositie of contemplation. this is a Doctrine to be inquired into more for use of life, then to feed the curiosity of contemplation. d vbz dt n1 pc-acp vbi vvn p-acp dc p-acp n1 pp-f n1, cs pc-acp vvi dt n1 pp-f n1. (16) chapter (DIV2) 2248 Image 184
9546 Concerning the Iudgement to come, if any aske, Who shall iudge? I answer, that in respect of authoritie, the whole Trinitie shall iudge; Concerning the Judgement to come, if any ask, Who shall judge? I answer, that in respect of Authority, the Whole Trinity shall judge; vvg dt n1 pc-acp vvi, cs d vvb, r-crq vmb vvi? pns11 vvb, cst p-acp n1 pp-f n1, dt j-jn np1 vmb vvi; (16) chapter (DIV2) 2249 Image 184
9547 but in respect of the execution of that authoritie, Christ onely shall iudge, and that as man . but in respect of the execution of that Authority, christ only shall judge, and that as man. cc-acp p-acp n1 pp-f dt n1 pp-f d n1, np1 av-j vmb vvi, cc cst p-acp n1. (16) chapter (DIV2) 2249 Image 184
9548 It is true that the Apostles and the Saints are said to iudge the tribes of Israel, and the world: It is true that the Apostles and the Saints Are said to judge the tribes of Israel, and the world: pn31 vbz j cst dt n2 cc dt n2 vbr vvn pc-acp vvi dt n2 pp-f np1, cc dt n1: (16) chapter (DIV2) 2249 Image 184
9549 but they only iudge as assessors, that is, they shall sit as it were on the bench with our Sauiour Christ when he iudgeth. but they only judge as assessors, that is, they shall fit as it were on the bench with our Saviour christ when he Judgeth. cc-acp pns32 av-j vvi p-acp n2, cst vbz, pns32 vmb vvi c-acp pn31 vbdr p-acp dt n1 p-acp po12 n1 np1 c-crq pns31 vvz. (16) chapter (DIV2) 2249 Image 184
9550 And if any aske in the second place, Whom Christ shall iudge: I answer, he shall iudge the euill Angels; for they are reserued in euerlasting chaines vnder darknesse, And if any ask in the second place, Whom christ shall judge: I answer, he shall judge the evil Angels; for they Are reserved in everlasting chains under darkness, cc cs d vvb p-acp dt ord n1, ro-crq np1 vmb vvi: pns11 vvb, pns31 vmb vvi dt j-jn n2; p-acp pns32 vbr vvn p-acp j n2 p-acp n1, (16) chapter (DIV2) 2250 Image 184
9551 vnto the iudgement of the great day. unto the judgement of the great day. p-acp dt n1 pp-f dt j n1. (16) chapter (DIV2) 2250 Image 184
9552 Hee shall iudge also the man of sinne, euen the great Antichrist, that hath made such hauocke in the Church, He shall judge also the man of sin, even the great Antichrist, that hath made such havoc in the Church, pns31 vmb vvi av dt n1 pp-f n1, av-j dt j np1, cst vhz vvn d n1 p-acp dt n1, (16) chapter (DIV2) 2250 Image 184
9553 and seduced the nations with the wine of his fornications: euen him shall he consume with the brightnesse of his comming . and seduced the Nations with the wine of his fornications: even him shall he consume with the brightness of his coming. cc vvd dt n2 p-acp dt n1 pp-f po31 n2: av pno31 vmb pns31 vvi p-acp dt n1 pp-f po31 vvg. (16) chapter (DIV2) 2250 Image 184
9554 He shall iudge also all reprobates, men, women and children, of all ages, nations and conditions: He shall judge also all Reprobates, men, women and children, of all ages, Nations and conditions: pns31 vmb vvi av d n2-jn, n2, n2 cc n2, pp-f d n2, n2 cc n2: (16) chapter (DIV2) 2250 Image 184
9555 for though he shall not know them in respect of approbation, yet he shall iudge them, for though he shall not know them in respect of approbation, yet he shall judge them, c-acp cs pns31 vmb xx vvi pno32 p-acp n1 pp-f n1, av pns31 vmb vvi pno32, (16) chapter (DIV2) 2250 Image 184
9556 and make them vnderstand he knew their transgressions. Further, he shall iudge the very elect, though it shall be with a different iudgement: and make them understand he knew their transgressions. Further, he shall judge the very elect, though it shall be with a different judgement: cc vvi pno32 vvi pns31 vvd po32 n2. av-jc, pns31 vmb vvi dt j j-vvn, cs pn31 vmb vbi p-acp dt j n1: (16) chapter (DIV2) 2250 Image 184
9557 for we must all appeare before the tribunall seat of Christ, that euery one may receiue the things which are done in his body . for we must all appear before the tribunal seat of christ, that every one may receive the things which Are done in his body. c-acp pns12 vmb d vvi p-acp dt n1 n1 pp-f np1, cst d pi vmb vvi dt n2 r-crq vbr vdn p-acp po31 n1. (16) chapter (DIV2) 2250 Image 184
9558 Lastly, in some sense it may be said he shall iudge the whole world: Lastly, in Some sense it may be said he shall judge the Whole world: ord, p-acp d n1 pn31 vmb vbi vvn pns31 vmb vvi dt j-jn n1: (16) chapter (DIV2) 2250 Image 184
9559 for the heauens and the earth that now are, are kept (by the word of God) and reserued vnto fire against the day of condemnation, for the heavens and the earth that now Are, Are kept (by the word of God) and reserved unto fire against the day of condemnation, c-acp dt n2 cc dt n1 cst av vbr, vbr vvn (p-acp dt n1 pp-f np1) cc vvn p-acp n1 p-acp dt n1 pp-f n1, (16) chapter (DIV2) 2250 Image 184
9561 And the Apostle Paul saith, that the feruent desire of the creature (made subiect to vanitie by man) waiteth for this reuelation of the sonnes of God at the last iudgement: And the Apostle Paul Says, that the fervent desire of the creature (made Subject to vanity by man) waits for this Revelation of the Sons of God At the last judgement: cc dt n1 np1 vvz, cst dt j n1 pp-f dt n1 (j n-jn p-acp n1 p-acp n1) vvz p-acp d n1 pp-f dt n2 pp-f np1 p-acp dt ord n1: (16) chapter (DIV2) 2250 Image 184
9562 for they are subdued vnder hope, and shall at that day by the sentence of Christ be deliuered from the bondage of corruption into the glorious libertie of the sonnes of God . for they Are subdued under hope, and shall At that day by the sentence of christ be Delivered from the bondage of corruption into the glorious liberty of the Sons of God. c-acp pns32 vbr vvn p-acp n1, cc vmb p-acp d n1 p-acp dt n1 pp-f np1 vbb vvn p-acp dt n1 pp-f n1 p-acp dt j n1 pp-f dt n2 pp-f np1. (16) chapter (DIV2) 2250 Image 184
9563 Thirdly, if any aske where this iudgement shall bee, I answer, that seeing the Lord hath not determined it, it is curious to enquire, Thirdly, if any ask where this judgement shall be, I answer, that seeing the Lord hath not determined it, it is curious to inquire, ord, cs d vvi c-crq d n1 vmb vbi, pns11 vvb, cst vvg dt n1 vhz xx vvn pn31, pn31 vbz j pc-acp vvi, (16) chapter (DIV2) 2251 Image 184
9564 and more curious to assigne the very place: and more curious to assign the very place: cc av-dc j pc-acp vvi dt j n1: (16) chapter (DIV2) 2251 Image 184
9565 as some haue, that wrote it should be in the valley of Iehoshaphat; or as others would haue it, on Mount Sion, whence he ascended. as Some have, that wrote it should be in the valley of Jehoshaphat; or as Others would have it, on Mount Sion, whence he ascended. c-acp d vhb, cst vvd pn31 vmd vbi p-acp dt n1 pp-f np1; cc c-acp n2-jn vmd vhi pn31, p-acp n1 np1, c-crq pns31 vvd. (16) chapter (DIV2) 2251 Image 184
9566 This wee know, it shall be neere the earth, in the clouds of heauen, where Christs throne shall be set: This we know, it shall be near the earth, in the Clouds of heaven, where Christ throne shall be Set: np1 pns12 vvb, pn31 vmb vbi av-j dt n1, p-acp dt n2 pp-f n1, c-crq npg1 n1 vmb vbi vvn: (16) chapter (DIV2) 2251 Image 184
9567 and further then this we need not enquire. There haue beene also many opinions about the time when it should bee. and further then this we need not inquire. There have been also many opinions about the time when it should be. cc av-jc cs d pns12 vvb xx vvi. pc-acp vhi vbn av d n2 p-acp dt n1 c-crq pn31 vmd vbi. (16) chapter (DIV2) 2251 Image 184
9568 Some thought, that as the world was six dayes in creating, and then the Sabboth of rest came; some Thought, that as the world was six days in creating, and then the Sabbath of rest Come; d n1, cst p-acp dt n1 vbds crd n2 p-acp vvg, cc av dt n1 pp-f n1 vvd; (16) chapter (DIV2) 2252 Image 184
9569 so the world should last 6000. yeeres (reckoning a 1000. yeeres as one day) and then should come the eternall Sabboth. so the world should last 6000. Years (reckoning a 1000. Years as one day) and then should come the Eternal Sabbath. av dt n1 vmd vvi crd n2 (vvg dt crd n2 p-acp crd n1) cc av vmd vvi dt j n1. (16) chapter (DIV2) 2252 Image 184
9570 Others distribute the times thus, 2000. yeeres before the Law, 2000. yeeres vnder the Law, and 2000. yeeres after the Law, and then comes the iudgement. Others distribute the times thus, 2000. Years before the Law, 2000. Years under the Law, and 2000. Years After the Law, and then comes the judgement. ng2-jn vvi dt n2 av, crd n2 p-acp dt n1, crd n2 p-acp dt n1, cc crd n2 p-acp dt n1, cc av vvz dt n1. (16) chapter (DIV2) 2252 Image 184
9571 Others thought the world would last after Christ so long as it was to the floud from the creation, Others Thought the world would last After christ so long as it was to the flood from the creation, ng2-jn vvd dt n1 vmd vvi p-acp np1 av av-j c-acp pn31 vbds p-acp dt n1 p-acp dt n1, (16) chapter (DIV2) 2252 Image 184
9572 and that was as they say, 1656. yeeres. and that was as they say, 1656. Years. cc cst vbds c-acp pns32 vvb, crd n2. (16) chapter (DIV2) 2252 Image 184
9573 Others thought it should be as long to the iudgement after Christ, as it was from Moses to Christ, Others Thought it should be as long to the judgement After christ, as it was from Moses to christ, ng2-jn vvd pn31 vmd vbi a-acp j p-acp dt n1 p-acp np1, c-acp pn31 vbds p-acp np1 p-acp np1, (16) chapter (DIV2) 2252 Image 184
9574 and that should be 1582. yeeres. This experience hath proued false. and that should be 1582. Years. This experience hath proved false. cc cst vmd vbi crd n2. d n1 vhz vvn j. (16) chapter (DIV2) 2252 Image 184
9575 Other say Christ liued 33. yeeres, and the world should continue for 33. Iubilies after Christ. Other say christ lived 33. Years, and the world should continue for 33. Jubilees After christ. av-jn vvb np1 vvd crd n2, cc dt n1 vmd vvi p-acp crd n2 p-acp np1. (16) chapter (DIV2) 2252 Image 184
9576 What can be said of all or the most of these opinions and such like, What can be said of all or the most of these opinions and such like, q-crq vmb vbi vvn pp-f d cc dt ds pp-f d n2 cc d av-j, (16) chapter (DIV2) 2252 Image 184
9577 but euen this, that they are the blinde fancies of men? For is there not a plaine restraint laid vpon men, in this question, but even this, that they Are the blind fancies of men? For is there not a plain restraint laid upon men, in this question, cc-acp av d, cst pns32 vbr dt j n2 pp-f n2? p-acp vbz pc-acp xx dt j n1 vvn p-acp n2, p-acp d n1, (16) chapter (DIV2) 2252 Image 184
9578 when the Lord Iesus said, It is not for you to know the times and seasons, which the Father hath put in his owne power . when the Lord Iesus said, It is not for you to know the times and seasons, which the Father hath put in his own power. c-crq dt n1 np1 vvd, pn31 vbz xx p-acp pn22 pc-acp vvi dt n2 cc n2, r-crq dt n1 vhz vvn p-acp po31 d n1. (16) chapter (DIV2) 2252 Image 184
9579 And of that day and houre knoweth no man, no not the Angels of heauen, but my Father only . And of that day and hour Knoweth no man, no not the Angels of heaven, but my Father only. cc pp-f d n1 cc n1 vvz dx n1, uh-dx xx dt n2 pp-f n1, cc-acp po11 n1 av-j. (16) chapter (DIV2) 2252 Image 184
9580 And the Euangelist S. Marke addeth, that the sonne of man himselfe knoweth not the day and houre. And the Evangelist S. Mark adds, that the son of man himself Knoweth not the day and hour. cc dt np1 np1 vvb vvz, cst dt n1 pp-f n1 px31 vvz xx dt n1 cc n1. (16) chapter (DIV2) 2252 Image 184
9581 Not that simply Christ is ignorant of the time of the last iudgement; but he was said not to know, because hee kept it from our knowledge. Not that simply christ is ignorant of the time of the last judgement; but he was said not to know, Because he kept it from our knowledge. xx d av-j np1 vbz j pp-f dt n1 pp-f dt ord n1; cc-acp pns31 vbds vvn xx pc-acp vvi, c-acp pns31 vvd pn31 p-acp po12 n1. (16) chapter (DIV2) 2252 Image 184
9582 Or else he knew it not as he was man, or rather in his estate of humiliation, and in his humane nature he did not precisely know it. Or Else he knew it not as he was man, or rather in his estate of humiliation, and in his humane nature he did not precisely know it. cc av pns31 vvd pn31 xx c-acp pns31 vbds n1, cc av-c p-acp po31 n1 pp-f n1, cc p-acp po31 j n1 pns31 vdd xx av-j vvi pn31. (16) chapter (DIV2) 2252 Image 184
9583 But that hinders not but that in his estate of exaltation, as he is now in heauen, But that hinders not but that in his estate of exaltation, as he is now in heaven, p-acp d vvz xx p-acp d p-acp po31 n1 pp-f n1, c-acp pns31 vbz av p-acp n1, (16) chapter (DIV2) 2252 Image 184
9584 and hath all power and iudgement committed vnto him, he may & doth fully vnderstand it. and hath all power and judgement committed unto him, he may & does Fully understand it. cc vhz d n1 cc n1 vvn p-acp pno31, pns31 vmb cc vdz av-j vvi pn31. (16) chapter (DIV2) 2252 Image 184
9585 But letting these things passe, the principall things for vs to be informed in as concerning the day of iudgement, But letting these things pass, the principal things for us to be informed in as Concerning the day of judgement, p-acp vvg d n2 vvi, dt j-jn n2 p-acp pno12 pc-acp vbi vvn p-acp p-acp vvg dt n1 pp-f n1, (16) chapter (DIV2) 2253 Image 184
9586 and this last appearance of our Lord and Sauiour Iesus Christ, are these three: first, the signes of his comming. and this last appearance of our Lord and Saviour Iesus christ, Are these three: First, the Signs of his coming. cc d ord n1 pp-f po12 n1 cc n1 np1 np1, vbr d crd: ord, dt n2 pp-f po31 n-vvg. (16) chapter (DIV2) 2253 Image 184
9587 Secondly, how or the forme of the iudgement it selfe, when he doth come. Secondly, how or the Form of the judgement it self, when he does come. ord, c-crq cc dt n1 pp-f dt n1 pn31 n1, c-crq pns31 vdz vvi. (16) chapter (DIV2) 2253 Image 184
9588 And lastly, the vse we should in the meane while make of the doctrine of the last iudgement. And lastly, the use we should in the mean while make of the Doctrine of the last judgement. cc ord, dt n1 pns12 vmd p-acp dt j n1 vvi pp-f dt n1 pp-f dt ord n1. (16) chapter (DIV2) 2253 Image 184
9589 For our better remembrance, the signes of Christs comming to iudgement may be briefly reduced into this Catalogue. For our better remembrance, the Signs of Christ coming to judgement may be briefly reduced into this Catalogue. p-acp po12 jc n1, dt n2 pp-f npg1 vvg p-acp n1 vmb vbi av-j vvn p-acp d n1. (16) chapter (DIV2) 2254 Image 184
9590 Some signes goe before, and are fulfilled before he appeare. Some signes are conioyned with his appearing. some Signs go before, and Are fulfilled before he appear. some Signs Are conjoined with his appearing. d n2 vvb a-acp, cc vbr vvn c-acp pns31 vvb. d n2 vbr vvn p-acp po31 vvg. (16) chapter (DIV2) 2255 Image 184
9591 The signes going before, are more remote, or more neere. The more remote signes are these: The Signs going before, Are more remote, or more near. The more remote Signs Are these: dt n2 vvg a-acp, vbr av-dc j, cc av-dc av-j. dt av-dc j n2 vbr d: (16) chapter (DIV2) 2255 Image 184
9592 First, the vniuersall preaching of the Gospell to all nations, Gentiles as well as Iewes. First, the universal preaching of the Gospel to all Nations, Gentiles as well as Iewes. ord, dt j vvg pp-f dt n1 p-acp d n2, np1 c-acp av c-acp npg1. (16) chapter (DIV2) 2255 Image 184
9593 Before the end come, saith our Sauiour, This Gospell of the kingdome shall be preached throughout the whole world for a witnesse to all nations . Secondly, most cruell persecution: Before the end come, Says our Saviour, This Gospel of the Kingdom shall be preached throughout the Whole world for a witness to all Nations. Secondly, most cruel persecution: p-acp dt n1 vvb, vvz po12 n1, d n1 pp-f dt n1 vmb vbi vvn p-acp dt j-jn n1 p-acp dt n1 p-acp d n2. ord, av-ds j n1: (16) chapter (DIV2) 2255 Image 184
9594 Euen such tribulation as was not from the beginning of the world . Thirdly, a generall falling away or apostasie of the Churches in Antichrist . Even such tribulation as was not from the beginning of the world. Thirdly, a general falling away or apostasy of the Churches in Antichrist. av d n1 a-acp vbds xx p-acp dt n-vvg pp-f dt n1. ord, dt n1 vvg av cc n1 pp-f dt n2 p-acp np1. (16) chapter (DIV2) 2255 Image 184
9595 Fourthly, warres and rumors of warres, famine, pestilence, and earth-quakes in diuers places. Fiftly, false Prophets and false Christs, which shall deceiue many , The signes more neere, are, Fourthly, wars and rumours of wars, famine, pestilence, and earthquakes in diverse places. Fifty, false prophets and false Christ, which shall deceive many, The Signs more near, Are, ord, n2 cc n2 pp-f n2, n1, n1, cc n2 p-acp j n2. ord, j n2 cc j npg1, r-crq vmb vvi d, dt n2 av-dc av-j, vbr, (16) chapter (DIV2) 2255 Image 184
9596 First the preaching againe of the euerlasting Gospell . Secondly, the detection and fall of Antichrist, and the spirituall Babell . First the preaching again of the everlasting Gospel. Secondly, the detection and fallen of Antichrist, and the spiritual Babel. ord dt vvg av pp-f dt j n1. ord, dt n1 cc n1 pp-f np1, cc dt j np1. (16) chapter (DIV2) 2255 Image 184
9597 Thirdly, the calling of the Iewes, after the fulnesse of the Gentiles is come in . Fourthly, coldnesse and securitie in the world, as in the dayes of Noah . Thirdly, the calling of the Iewes, After the fullness of the Gentiles is come in. Fourthly, coldness and security in the world, as in the days of Noah. ord, dt n-vvg pp-f dt np2, p-acp dt n1 pp-f dt n2-j vbz vvn p-acp. ord, n1 cc n1 p-acp dt n1, c-acp p-acp dt n2 pp-f np1. (16) chapter (DIV2) 2255 Image 184
9598 Fiftly, the shaking of the powers of heauen, the darkening of the Sunne and Moone, and the falling of the starres, &c. The signes conioyned are especially two: Fifty, the shaking of the Powers of heaven, the darkening of the Sun and Moon, and the falling of the Stars, etc. The Signs conjoined Are especially two: ord, dt n-vvg pp-f dt n2 pp-f n1, dt n-vvg pp-f dt n1 cc n1, cc dt n-vvg pp-f dt n2, av dt n2 vvn vbr av-j crd: (16) chapter (DIV2) 2255 Image 184
9599 First, the wailing of all the kindreds of the earth. Secondly, the signe of the sonne of man . First, the wailing of all the kindreds of the earth. Secondly, the Signen of the son of man. ord, dt n-vvg pp-f d dt n2 pp-f dt n1. ord, dt n1 pp-f dt n1 pp-f n1. (16) chapter (DIV2) 2255 Image 184
9600 Which what it shall be I cannot describe. And thus wee are come to the very time and execution of the iudgement. Which what it shall be I cannot describe. And thus we Are come to the very time and execution of the judgement. r-crq r-crq pn31 vmb vbi pns11 vmbx vvi. cc av pns12 vbr vvn p-acp dt j n1 cc n1 pp-f dt n1. (16) chapter (DIV2) 2255 Image 184
9601 And therein consider, first the preparation: secondly, the iudgement it selfe: thirdly, the consequents of the iudgement. The preparation is two-fold: First, of the Iudge: secondly, of the iudged. And therein Consider, First the preparation: secondly, the judgement it self: Thirdly, the consequents of the judgement. The preparation is twofold: First, of the Judge: secondly, of the judged. cc av vvb, ord dt n1: ord, dt n1 pn31 n1: ord, dt n2-j pp-f dt n1. dt n1 vbz n1: ord, pp-f dt n1: ord, pp-f dt vvn. (16) chapter (DIV2) 2256 Image 184
9602 Vnto the preparation of the Iudge may bee referred these things: Unto the preparation of the Judge may be referred these things: p-acp dt n1 pp-f dt n1 vmb vbi vvn d n2: (16) chapter (DIV2) 2257 Image 184
9603 First, his commission, or that singular power giuen him of the Father to execute iudgement vpon all the world : First, his commission, or that singular power given him of the Father to execute judgement upon all the world: ord, po31 n1, cc d j n1 vvn pno31 pp-f dt n1 pc-acp vvi n1 p-acp d dt n1: (16) chapter (DIV2) 2257 Image 184
9604 and this shall be then made manifest to all men. and this shall be then made manifest to all men. cc d vmb vbi av vvn j p-acp d n2. (16) chapter (DIV2) 2257 Image 184
9605 Secondly, the cloathing of the humane nature with a most peculiar and vnsearchable maiestie and glory, most liuely expressing and resembling the forme and brightnesse of the Father . Secondly, the clothing of the humane nature with a most peculiar and unsearchable majesty and glory, most lively expressing and resembling the Form and brightness of the Father. ord, dt n1 pp-f dt j n1 p-acp dt av-ds j cc j n1 cc n1, av-ds av-j vvg cc vvg dt n1 cc n1 pp-f dt n1. (16) chapter (DIV2) 2257 Image 184
9606 Thirdly, the attendance of thousand thousands of holy Angels, in the perfections of their splendor . Fourthly, the choice of a place in the clouds of heauen where he will sit. Thirdly, the attendance of thousand thousands of holy Angels, in the perfections of their splendour. Fourthly, the choice of a place in the Clouds of heaven where he will fit. ord, dt n1 pp-f crd crd pp-f j n2, p-acp dt n2 pp-f po32 n1. ord, dt n1 pp-f dt n1 p-acp dt n2 pp-f n1 c-crq pns31 vmb vvi. (16) chapter (DIV2) 2257 Image 184
9607 Fiftly, the erecting of a most glorious white throne: Fifty, the erecting of a most glorious white throne: ord, dt vvg pp-f dt av-ds j j-jn n1: (16) chapter (DIV2) 2257 Image 184
9608 which what it shall be who can vtter? yet without question it shall visibly then appeare. which what it shall be who can utter? yet without question it shall visibly then appear. q-crq r-crq pn31 vmb vbi r-crq vmb vvi? av p-acp n1 pn31 vmb av-j av vvi. (16) chapter (DIV2) 2257 Image 184
9609 And thus of the preparation of the Iudge. The iudged shall be prepared foure wayes. First, by citation. Secondly, by resurrection. Thirdly, by collection. Fourthly, by separation. And thus of the preparation of the Judge. The judged shall be prepared foure ways. First, by Citante. Secondly, by resurrection. Thirdly, by collection. Fourthly, by separation. cc av pp-f dt n1 pp-f dt n1. dt vvn vmb vbi vvn crd n2. ord, p-acp n1. ord, p-acp n1. ord, p-acp n1. ord, p-acp n1. (16) chapter (DIV2) 2257 Image 184
9610 First, they shall be cited to appeare. The world is three times cited: First, by the Prophets and Fathers before Christ. First, they shall be cited to appear. The world is three times cited: First, by the prophets and Father's before christ. ord, pns32 vmb vbi vvn pc-acp vvi. dt n1 vbz crd n2 vvn: ord, p-acp dt n2 cc n2 p-acp np1. (16) chapter (DIV2) 2258 Image 184
9611 Secondly, by the Apostles and Ministers of the Gospell since Christ. Secondly, by the Apostles and Ministers of the Gospel since christ. ord, p-acp dt n2 cc n2 pp-f dt n1 c-acp np1. (16) chapter (DIV2) 2258 Image 184
9612 And the last summons is this here meant, which shall be performed by a shout from heauen, and the voice of the last trumpe: And the last summons is this Here meant, which shall be performed by a shout from heaven, and the voice of the last trump: cc dt ord n1 vbz d av vvd, r-crq vmb vbi vvn p-acp dt n1 p-acp n1, cc dt n1 pp-f dt ord n1: (16) chapter (DIV2) 2258 Image 184
9613 and this shall be the voice of Christ the Archangell of God, and ministred by Angels. and this shall be the voice of christ the Archangel of God, and ministered by Angels. cc d vmb vbi dt n1 pp-f np1 dt np1 pp-f np1, cc vvn p-acp n2. (16) chapter (DIV2) 2258 Image 184
9614 For that it shall be Christ voice, is plaine: The dead shall heare his voice, as hee saith in Iohn . For that it shall be christ voice, is plain: The dead shall hear his voice, as he Says in John. p-acp cst pn31 vmb vbi np1 n1, vbz j: dt j vmb vvi po31 n1, c-acp pns31 vvz p-acp np1. (16) chapter (DIV2) 2258 Image 184
9615 And the Lord himselfe shall descend from heauen with a shout, with the voice of the Archangell, And the Lord himself shall descend from heaven with a shout, with the voice of the Archangel, cc dt n1 px31 vmb vvi p-acp n1 p-acp dt n1, p-acp dt n1 pp-f dt np1, (16) chapter (DIV2) 2258 Image 184
9616 and with the trumpe of God . and with the trump of God. cc p-acp dt n1 pp-f np1. (16) chapter (DIV2) 2258 Image 184
9617 That the ministerie of Angels shall be vsed, is manifest by the Euangelist S. Matthew, who reporteth Christs words thus: That the Ministry of Angels shall be used, is manifest by the Evangelist S. Matthew, who Reporteth Christ words thus: cst dt n1 pp-f n2 vmb vbi vvn, vbz j p-acp dt np1 np1 np1, r-crq vvz npg1 n2 av: (16) chapter (DIV2) 2258 Image 184
9618 And he shall send his Angels with a great sound of a trumpet . Secondly, vpon this voice shall a resurrection follow, which may be two wayes considered: And he shall send his Angels with a great found of a trumpet. Secondly, upon this voice shall a resurrection follow, which may be two ways considered: cc pns31 vmb vvi po31 n2 p-acp dt j n1 pp-f dt n1. ord, p-acp d n1 vmb dt n1 vvi, r-crq vmb vbi crd n2 vvn: (16) chapter (DIV2) 2258 Image 184
9619 First, euery man in his owne body, whether hee hath done good or euill, shall reuiue, First, every man in his own body, whither he hath done good or evil, shall revive, ord, d n1 p-acp po31 d n1, cs pns31 vhz vdn j cc j-jn, vmb vvi, (16) chapter (DIV2) 2259 Image 184
9620 and rise vp out of the graue, or other places of the earth, or sea, or aire , without any losse of any part, that so euery man may in his very body receiue what hee hath done, whether good or euill. and rise up out of the graven, or other places of the earth, or sea, or air, without any loss of any part, that so every man may in his very body receive what he hath done, whither good or evil. cc vvb a-acp av pp-f dt n1, cc j-jn n2 pp-f dt n1, cc n1, cc n1, p-acp d n1 pp-f d n1, cst av d n1 vmb p-acp po31 j n1 vvi r-crq pns31 vhz vdn, cs j cc j-jn. (16) chapter (DIV2) 2259 Image 184
9621 Secondly, the liuing shall be all changed in a moment, in the twinckling of an eye, at the last trumpet . Secondly, the living shall be all changed in a moment, in the twinkling of an eye, At the last trumpet. ord, dt n-vvg vmb vbi d vvn p-acp dt n1, p-acp dt n-vvg pp-f dt n1, p-acp dt ord n1. (16) chapter (DIV2) 2259 Image 184
9622 And this change shall be in stead of death, and a kinde of resurrection. Not a change of substance, but of qualities. And this change shall be in stead of death, and a kind of resurrection. Not a change of substance, but of qualities. cc d vvb vmb vbi p-acp n1 pp-f n1, cc dt n1 pp-f n1. xx dt n1 pp-f n1, cc-acp pp-f n2. (16) chapter (DIV2) 2259 Image 184
9623 Our corruptible shall put on incorruption. Our corruptible shall put on incorruption. po12 j vmb vvi p-acp n1. (16) chapter (DIV2) 2259 Image 184
9624 Thirdly, then shall the Angels gather and collect, and bring into one place, from the foure windes of heauen, that is, from all the foure parts of the world, all that are quicke or dead, Thirdly, then shall the Angels gather and collect, and bring into one place, from the foure winds of heaven, that is, from all the foure parts of the world, all that Are quick or dead, ord, av vmb dt n2 vvb cc vvi, cc vvi p-acp crd n1, p-acp dt crd n2 pp-f n1, cst vbz, p-acp d dt crd n2 pp-f dt n1, d cst vbr j cc j, (16) chapter (DIV2) 2260 Image 184
9625 now raised or changed, elect or reprobate : now raised or changed, elect or Reprobate: av vvn cc vvn, j-vvn cc j-jn: (16) chapter (DIV2) 2260 Image 184
9626 and such is their power, that they will be able to driue in the mightiest, wickedest, vnwillingest, and such is their power, that they will be able to driven in the Mightiest, wickedest, vnwillingest, cc d vbz po32 n1, cst pns32 vmb vbi j pc-acp vvi p-acp dt js, js, js, (16) chapter (DIV2) 2260 Image 184
9627 yea though they were neuer so many millions of them. yea though they were never so many millions of them. uh cs pns32 vbdr av-x av d crd pp-f pno32. (16) chapter (DIV2) 2260 Image 184
9628 Lastly, when they are thus brought together, there shall be made a separation: for the sheepe, Gods elect, shall all be put on Christs right hand; Lastly, when they Are thus brought together, there shall be made a separation: for the sheep, God's elect, shall all be put on Christ right hand; ord, c-crq pns32 vbr av vvn av, a-acp vmb vbi vvn dt n1: p-acp dt n1, n2 vvb, vmb d vbi vvn p-acp npg1 j-jn n1; (16) chapter (DIV2) 2261 Image 184
9629 and the reprobate or goats, shall be compelled to his left hand . And thus of the preparation. The iudgement it selfe followeth. and the Reprobate or Goats, shall be compelled to his left hand. And thus of the preparation. The judgement it self follows. cc dt j-jn cc n2, vmb vbi vvn p-acp po31 j n1. cc av pp-f dt n1. dt n1 pn31 n1 vvz. (16) chapter (DIV2) 2261 Image 184
9630 In the iudgement it selfe I consider three things. First, by what law man shall be tried and iudged. Secondly, by what euidence. In the judgement it self I Consider three things. First, by what law man shall be tried and judged. Secondly, by what evidence. p-acp dt n1 pn31 n1 pns11 vvb crd n2. ord, p-acp r-crq n1 n1 vmb vbi vvn cc vvn. ord, p-acp r-crq n1. (16) chapter (DIV2) 2262 Image 184
9631 Thirdly, what the sentence shall be. For the first, the Gentiles shall be iudged by the law of nature. Thirdly, what the sentence shall be. For the First, the Gentiles shall be judged by the law of nature. ord, r-crq dt n1 vmb vbi. p-acp dt ord, dt n2-j vmb vbi vvn p-acp dt n1 pp-f n1. (16) chapter (DIV2) 2262 Image 184
9632 The vnbeleeuing Christians in the visible Church shall be iudged by the word or Law, writ or preached to them: The unbelieving Christians in the visible Church shall be judged by the word or Law, writ or preached to them: dt vvg np1 p-acp dt j n1 vmb vbi vvn p-acp dt n1 cc n1, vvn cc vvn p-acp pno32: (16) chapter (DIV2) 2263 Image 184
9633 according to that of the Apostle, They that haue sinned without the law, shall perish without the law; according to that of the Apostle, They that have sinned without the law, shall perish without the law; vvg p-acp d pp-f dt n1, pns32 cst vhb vvn p-acp dt n1, vmb vvi p-acp dt n1; (16) chapter (DIV2) 2263 Image 184
9634 and they that haue sinned vnder the law, shall be iudged by the law . and they that have sinned under the law, shall be judged by the law. cc pns32 cst vhb vvn p-acp dt n1, vmb vbi vvn p-acp dt n1. (16) chapter (DIV2) 2263 Image 184
9635 And our Sauiour saith, He that refuseth mee, and receiueth not my words, hath one that iudgeth him: And our Saviour Says, He that Refuseth me, and receiveth not my words, hath one that Judgeth him: cc po12 n1 vvz, pns31 cst vvz pno11, cc vvz xx po11 n2, vhz pi cst vvz pno31: (16) chapter (DIV2) 2263 Image 184
9636 the word that I haue spoken, it shall iudge him in the last day . the word that I have spoken, it shall judge him in the last day. dt n1 cst pns11 vhb vvn, pn31 vmb vvi pno31 p-acp dt ord n1. (16) chapter (DIV2) 2263 Image 184
9637 And the faithfull shall be iudged by the Gospell, euen by all those comforts and promises contained in, And the faithful shall be judged by the Gospel, even by all those comforts and promises contained in, cc dt j vmb vbi vvn p-acp dt n1, av p-acp d d n2 cc n2 vvn p-acp, (16) chapter (DIV2) 2263 Image 184
9638 or belonging to the couenant of grace, applied to them in this life, and must fully then be confirmed and accomplished. or belonging to the Covenant of grace, applied to them in this life, and must Fully then be confirmed and accomplished. cc vvg p-acp dt n1 pp-f n1, vvn p-acp pno32 p-acp d n1, cc vmb av-j av vbi vvn cc vvn. (16) chapter (DIV2) 2263 Image 184
9639 For the sentence at the last day shall bee but a more manifest declaration of that iudgement the Lord in this life most an end by his word hath past vpon man. For the sentence At the last day shall be but a more manifest declaration of that judgement the Lord in this life most an end by his word hath passed upon man. p-acp dt n1 p-acp dt ord n1 vmb vbi p-acp dt av-dc j n1 pp-f d n1 dt n1 p-acp d n1 av-ds dt n1 p-acp po31 n1 vhz vvn p-acp n1. (16) chapter (DIV2) 2263 Image 184
9640 For the second, the euidence shall be giuen in principally by the opening of three bookes. For the second, the evidence shall be given in principally by the opening of three books. p-acp dt ord, dt n1 vmb vbi vvn p-acp av-j p-acp dt n-vvg pp-f crd n2. (16) chapter (DIV2) 2264 Image 184
9641 The one is the booke of conscience, and the other the booke of life , and the third the booke of Gods remembrance . The one is the book of conscience, and the other the book of life, and the third the book of God's remembrance. dt pi vbz dt n1 pp-f n1, cc dt j-jn dt n1 pp-f n1, cc dt ord dt n1 pp-f npg1 n1. (16) chapter (DIV2) 2264 Image 184
9642 The booke of conscience , is that word which is kept within euery man, of all sorts of actions. The book of conscience, is that word which is kept within every man, of all sorts of actions. dt n1 pp-f n1, vbz d n1 r-crq vbz vvn p-acp d n1, pp-f d n2 pp-f n2. (16) chapter (DIV2) 2264 Image 184
9643 And that conscience may at that day giue in fuller euidence, it is certaine that after the resurrection, it shall be almost infinitely extended by the power of God to expresse this last testimony both in the good and in the euill. And that conscience may At that day give in fuller evidence, it is certain that After the resurrection, it shall be almost infinitely extended by the power of God to express this last testimony both in the good and in the evil. cc cst n1 vmb p-acp d n1 vvi p-acp jc n1, pn31 vbz j cst p-acp dt n1, pn31 vmb vbi av av-j vvn p-acp dt n1 pp-f np1 pc-acp vvi d ord n1 av-d p-acp dt j cc p-acp dt n-jn. (16) chapter (DIV2) 2264 Image 184
9644 The booke of life is Gods sacred and eternall record of all those persons that were fore ordained into life, of all ages and nations. The book of life is God's sacred and Eternal record of all those Persons that were before ordained into life, of all ages and Nations. dt n1 pp-f n1 vbz ng1 j cc j n1 pp-f d d n2 cst vbdr a-acp vvn p-acp n1, pp-f d n2 cc n2. (16) chapter (DIV2) 2264 Image 184
9645 The booke of remembrance will exactly expresse without all failing or mistaking, all the inclinations, thoughts, affections, words and deeds, with all circumstances, The book of remembrance will exactly express without all failing or mistaking, all the inclinations, thoughts, affections, words and Deeds, with all Circumstances, dt n1 pp-f n1 vmb av-j vvi p-acp d vvg cc vvg, d dt n2, n2, n2, n2 cc n2, p-acp d n2, (16) chapter (DIV2) 2264 Image 184
9646 or occasions and whatsoeuer else may illustrate either the goodnesse of good men, or the transgression of the wicked. For the third. or occasions and whatsoever Else may illustrate either the Goodness of good men, or the Transgression of the wicked. For the third. cc n2 cc r-crq av vmb vvi d dt n1 pp-f j n2, cc dt n1 pp-f dt j. p-acp dt ord. (16) chapter (DIV2) 2264 Image 184
9647 The sentence will bee vpon either the godly or the wicked. The sentence will be upon either the godly or the wicked. dt n1 vmb vbi p-acp d dt j cc dt j. (16) chapter (DIV2) 2265 Image 184
9648 The sentence vpon the godly will containe, first, the opening of Gods eternall counsell, and his vnsearchable loue, wherein he hath resolued and begunne to declare his will, to blesse euery one of the Elect . The sentence upon the godly will contain, First, the opening of God's Eternal counsel, and his unsearchable love, wherein he hath resolved and begun to declare his will, to bless every one of the Elect. dt n1 p-acp dt j vmb vvi, ord, dt n-vvg pp-f npg1 j n1, cc po31 j n1, c-crq pns31 vhz vvn cc vvn pc-acp vvi po31 n1, pc-acp vvi d crd pp-f dt j-vvn. (16) chapter (DIV2) 2265 Image 184
9649 Secondly, a manifestation of all the righteousnes, desired, thought vpon, spoken or done, by the godly , Secondly, a manifestation of all the righteousness, desired, Thought upon, spoken or done, by the godly, ord, dt n1 pp-f d dt n1, vvd, vvn p-acp, vvn cc vdn, p-acp dt j, (16) chapter (DIV2) 2265 Image 184
9650 and that with such feruency of affection in Christ, that he will see and remember nothing but goodnesse in good men . and that with such fervency of affection in christ, that he will see and Remember nothing but Goodness in good men. cc cst p-acp d n1 pp-f n1 p-acp np1, cst pns31 vmb vvi cc vvb pix cc-acp n1 p-acp j n2. (16) chapter (DIV2) 2265 Image 184
9651 Thirdly, a finall and generall absoluing and redeeming of them, from the guilt and power of all sinne, from the beginning of the world, in Adam or themselues. Thirdly, a final and general absolving and redeeming of them, from the guilt and power of all sin, from the beginning of the world, in Adam or themselves. ord, dt j cc j vvg cc vvg pp-f pno32, p-acp dt n1 cc n1 pp-f d n1, p-acp dt n-vvg pp-f dt n1, p-acp np1 cc px32. (16) chapter (DIV2) 2265 Image 184
9652 So as there shall neuer be either sinne in them, or accusation of sinne against them. So as there shall never be either sin in them, or accusation of sin against them. av c-acp a-acp vmb av-x vbi d n1 p-acp pno32, cc n1 pp-f n1 p-acp pno32. (16) chapter (DIV2) 2265 Image 184
9653 Fourthly, ordination to glory, by appointing euery one of them to inherit the kingdome prepared for them before the foundation of the world. Fourthly, ordination to glory, by appointing every one of them to inherit the Kingdom prepared for them before the Foundation of the world. ord, n1 p-acp n1, p-acp vvg d crd pp-f pno32 pc-acp vvi dt n1 vvn p-acp pno32 p-acp dt n1 pp-f dt n1. (16) chapter (DIV2) 2265 Image 184
9654 Contrariwise, the sentence of the wicked shall containe, first, a declaration of Gods eternall and iust hatred of them . Contrariwise, the sentence of the wicked shall contain, First, a declaration of God's Eternal and just hatred of them. av, dt n1 pp-f dt j vmb vvi, ord, dt n1 pp-f npg1 j cc j n1 pp-f pno32. (16) chapter (DIV2) 2265 Image 184
9655 Secondly, a full manifestation and ripping vp, before all men and Angels, of all their sinnes both of nature and action, both against God or men, Secondly, a full manifestation and ripping up, before all men and Angels, of all their Sins both of nature and actium, both against God or men, ord, dt j n1 cc vvg a-acp, p-acp d n2 cc n2, pp-f d po32 n2 d pp-f n1 cc n1, av-d p-acp np1 cc n2, (16) chapter (DIV2) 2265 Image 184
9656 or their owne bodies and soules, secret and open, of what kinde soeuer . or their own bodies and Souls, secret and open, of what kind soever. cc po32 d n2 cc n2, j-jn cc j, pp-f r-crq n1 av. (16) chapter (DIV2) 2265 Image 184
9657 Thirdly, a most terrible denunciation of Gods eternall curse and horrible ordination to those eternall torments prepared for them, together with the deuill and his Angels. Thirdly, a most terrible denunciation of God's Eternal curse and horrible ordination to those Eternal torments prepared for them, together with the Devil and his Angels. ord, dt av-ds j n1 pp-f npg1 j n1 cc j n1 p-acp d j n2 vvn p-acp pno32, av p-acp dt n1 cc po31 n2. (16) chapter (DIV2) 2265 Image 184
9658 Hitherto of the iudgement it selfe. The consequents of the iudgement follow; and they are fiue: Hitherto of the judgement it self. The consequents of the judgement follow; and they Are fiue: av pp-f dt n1 pn31 n1. dt n2-j pp-f dt n1 vvb; cc pns32 vbr crd: (16) chapter (DIV2) 2266 Image 184
9659 first, the firing of the world, that is, the dissolution of the world by a wonderfull fire that shall inclose all, First, the firing of the world, that is, the dissolution of the world by a wonderful fire that shall enclose all, ord, dt vvg pp-f dt n1, cst vbz, dt n1 pp-f dt n1 p-acp dt j n1 cst vmb vvi d, (16) chapter (DIV2) 2266 Image 184
9949 many men with lesse a doe get sinne asleepe, that it doth not so stirre in them, many men with less a do get sin asleep, that it does not so stir in them, d n2 p-acp av-dc dt vdb vvi n1 j, cst pn31 vdz xx av vvi p-acp pno32, (16) chapter (DIV2) 2291 Image 184
9660 so as the world shall not appeare, till it be renewed againe, and come out of that fire as out of a fornace: so as the world shall not appear, till it be renewed again, and come out of that fire as out of a furnace: av c-acp dt n1 vmb xx vvi, c-acp pn31 vbb vvn av, cc vvb av pp-f d n1 c-acp av pp-f dt n1: (16) chapter (DIV2) 2266 Image 184
9661 for as the Apostle Peter saith, The heauens being on fire shall passe away and be dissolued with a noise, for as the Apostle Peter Says, The heavens being on fire shall pass away and be dissolved with a noise, c-acp c-acp dt n1 np1 vvz, dt n2 vbg p-acp n1 vmb vvi av cc vbb vvn p-acp dt n1, (16) chapter (DIV2) 2266 Image 184
9662 and the elements shall melt with heat, and the earth with the works thereof shall be burnt vp . and the elements shall melt with heat, and the earth with the works thereof shall be burned up. cc dt n2 vmb vvi p-acp n1, cc dt n1 p-acp dt n2 av vmb vbi vvn a-acp. (16) chapter (DIV2) 2266 Image 184
9663 And there shall be then new heauens, and new earth, that is, as it were a new refined. And there shall be then new heavens, and new earth, that is, as it were a new refined. cc a-acp vmb vbi av j n2, cc j n1, cst vbz, c-acp pn31 vbdr dt j j-vvn. (16) chapter (DIV2) 2266 Image 184
9664 And the Apostle Iohn saith, the heauens and the earth shall flie away from the face of him that sitteth on the throne . And the Apostle John Says, the heavens and the earth shall fly away from the face of him that Sitteth on the throne. cc dt n1 np1 vvz, dt n2 cc dt n1 vmb vvi av p-acp dt n1 pp-f pno31 cst vvz p-acp dt n1. (16) chapter (DIV2) 2266 Image 184
9665 The second consequent shall be the chasing of the wicked to hell: The second consequent shall be the chasing of the wicked to hell: dt ord j vmb vbi dt n-vvg pp-f dt j p-acp n1: (16) chapter (DIV2) 2267 Image 184
9666 execution being speedily and fearefully done vpon them, with all horror and haste by the Angells. execution being speedily and fearfully done upon them, with all horror and haste by the Angels. n1 vbg av-j cc av-j vdn p-acp pno32, p-acp d n1 cc n1 p-acp dt n2. (16) chapter (DIV2) 2267 Image 184
9667 The third shall be the libertie of the creatures, I meane the rest of the creatures besides men and Angels. The third shall be the liberty of the creatures, I mean the rest of the creatures beside men and Angels. dt ord vmb vbi dt n1 pp-f dt n2, pns11 vvb dt n1 pp-f dt n2 p-acp n2 cc n2. (16) chapter (DIV2) 2268 Image 184
9668 But because this is a point somewhat obscure, I will endeauour in a few words to resolue a doubt or two. But Because this is a point somewhat Obscure, I will endeavour in a few words to resolve a doubt or two. cc-acp c-acp d vbz dt n1 av j, pns11 vmb vvi p-acp dt d n2 pc-acp vvi dt n1 cc crd. (16) chapter (DIV2) 2268 Image 184
9669 Que. First, how are the creatures now in bondage that they shall need then any liberty. Que. First, how Are the creatures now in bondage that they shall need then any liberty. zz ord, q-crq vbr dt n2 av p-acp n1 cst pns32 vmb vvi av d n1. (16) chapter (DIV2) 2268 Image 184
9670 Ans. They are in bondage in diuers respects. For first they are fraile and corruptible, and so in bondage to corruption. Ans. They Are in bondage in diverse respects. For First they Are frail and corruptible, and so in bondage to corruption. np1 pns32 vbr p-acp n1 p-acp j n2. p-acp ord pns32 vbr j cc j, cc av p-acp n1 p-acp n1. (16) chapter (DIV2) 2268 Image 184
9671 Secondly, they are subiect to confusions and inconstancy: as may appeare by the almost infinit mutations, in the ayre, earth, seas, fire. Secondly, they Are Subject to confusions and inconstancy: as may appear by the almost infinite mutations, in the air, earth, Seas, fire. ord, pns32 vbr j-jn p-acp n2 cc n1: c-acp vmb vvi p-acp dt av j n2, p-acp dt n1, n1, n2, n1. (16) chapter (DIV2) 2268 Image 184
9672 Thirdly, they are now forced to serue wicked men. The sunne shines vpon the vniust as well as the iust. Thirdly, they Are now forced to serve wicked men. The sun shines upon the unjust as well as the just. ord, pns32 vbr av vvn pc-acp vvi j n2. dt n1 vvz p-acp dt j c-acp av c-acp dt j. (16) chapter (DIV2) 2268 Image 184
9673 The heauen makes fruitfull with her shewers and influence, the field of the wicked as well as the iust. The heaven makes fruitful with her showers and influence, the field of the wicked as well as the just. dt n1 vvz j p-acp po31 n2 cc n1, dt n1 pp-f dt j c-acp av c-acp dt j. (16) chapter (DIV2) 2268 Image 184
9674 The earth is driuen to feed and to receiue into her bosome, the vngodly as well as the godly: and this is a bondage. The earth is driven to feed and to receive into her bosom, the ungodly as well as the godly: and this is a bondage. dt n1 vbz vvn pc-acp vvi cc pc-acp vvi p-acp po31 n1, dt j c-acp av c-acp dt j: cc d vbz dt n1. (16) chapter (DIV2) 2268 Image 184
9675 Fourthly, the visible creatures are Gods greate booke to proclaime the inuisible things of God: now they stand alwaies ready and reading too, and men will not learne by them. Fourthly, the visible creatures Are God's great book to proclaim the invisible things of God: now they stand always ready and reading too, and men will not Learn by them. ord, dt j n2 vbr n2 j n1 pc-acp vvi dt j n2 pp-f np1: av pns32 vvb av j cc vvg av, cc n2 vmb xx vvi p-acp pno32. (16) chapter (DIV2) 2268 Image 184
9676 And so these good masters lose all their labour, and this is a bondage to bee tied to teach such as will not learne. And so these good Masters loose all their labour, and this is a bondage to be tied to teach such as will not Learn. cc av d j n2 vvi d po32 n1, cc d vbz dt n1 pc-acp vbi vvn pc-acp vvi d c-acp vmb xx vvi. (16) chapter (DIV2) 2268 Image 184
9677 Fiftly, the creature is made not only the instrument, but many times the subiect of mans punishment for his sinnes. Fifty, the creature is made not only the Instrument, but many times the Subject of men punishment for his Sins. ord, dt n1 vbz vvn xx av-j dt n1, cc-acp d n2 dt n-jn pp-f ng1 n1 p-acp po31 n2. (16) chapter (DIV2) 2268 Image 184
9678 As the earth is made iron, and the heauens brasse for mans sake, and this is a great bondage. As the earth is made iron, and the heavens brass for men sake, and this is a great bondage. p-acp dt n1 vbz vvn n1, cc dt ng1 n1 p-acp ng1 n1, cc d vbz dt j n1. (16) chapter (DIV2) 2268 Image 184
9679 Sixtly, the creature intends immortalitie, which while it failes of in the dying or expiring of the particulars of euery sort, it would supply for the preseruation at least of the kindes, by a perenniall substitution of new particulars in euery kinde: Sixty, the creature intends immortality, which while it fails of in the dying or expiring of the particulars of every sort, it would supply for the preservation At least of the Kinds, by a perennial substitution of new particulars in every kind: ord, dt n1 vvz n1, r-crq cs pn31 vvz pp-f p-acp dt j-vvg cc j-vvg pp-f dt n2-j pp-f d n1, pn31 vmd vvi p-acp dt n1 p-acp ds pp-f dt n2, p-acp dt j n1 pp-f j n2-j p-acp d n1: (16) chapter (DIV2) 2268 Image 184
9680 and yet loseth all this labour, because all things must be dissolued, and must be restored by another way knowne to God, and not now to nature. and yet loses all this labour, Because all things must be dissolved, and must be restored by Another Way known to God, and not now to nature. cc av vvz d d n1, c-acp d n2 vmb vbi vvn, cc vmb vbi vvn p-acp j-jn n1 vvn p-acp np1, cc xx av p-acp n1. (16) chapter (DIV2) 2268 Image 184
9681 But especially the creatures may be said to be in bondage, because since the fall, the more illustrious instincts and vigors of the most of the creatures are darkned, decaied, dulled and distempered in them. But especially the creatures may be said to be in bondage, Because since the fallen, the more illustrious instincts and vigors of the most of the creatures Are darkened, decayed, dulled and distempered in them. p-acp av-j dt n2 vmb vbi vvn pc-acp vbi p-acp n1, c-acp c-acp dt n1, dt av-dc j n2 cc n2 pp-f dt ds pp-f dt n2 vbr vvn, vvn, j-vvn cc vvn p-acp pno32. (16) chapter (DIV2) 2268 Image 184
9682 Oh but might some one say, how can this bondage be ascribed vnto the heauens? Sol. The heauens are not so perfect, O but might Some one say, how can this bondage be ascribed unto the heavens? Sol. The heavens Are not so perfect, uh p-acp n1 d crd vvb, q-crq vmb d n1 vbi vvn p-acp dt n2? np1 dt ng1 vbr xx av j, (16) chapter (DIV2) 2268 Image 184
9683 but they may admit enlargement of their excellencie. but they may admit enlargement of their excellency. cc-acp pns32 vmb vvi n1 pp-f po32 n1. (16) chapter (DIV2) 2268 Image 184
9684 Besides, they serue now promiscuously to the vse of bad as well as good, neither are the very heauens without their feeblenesse, Beside, they serve now promiscuously to the use of bad as well as good, neither Are the very heavens without their feebleness, p-acp, pns32 vvb av av-j p-acp dt n1 pp-f j c-acp av c-acp j, av-dx vbr dt j n2 p-acp po32 n1, (16) chapter (DIV2) 2268 Image 184
9685 and the manifest effects of fainting old age. and the manifest effects of fainting old age. cc dt j n2 pp-f j-vvg j n1. (16) chapter (DIV2) 2268 Image 184
9686 And therefore by a prosopopoeia they may be said to groane together with the rest of the creatures vnder the common burden and vanitie vnto which they are subdued. And Therefore by a prosopopoeia they may be said to groan together with the rest of the creatures under the Common burden and vanity unto which they Are subdued. cc av p-acp dt fw-la pns32 vmb vbi vvn p-acp n1 av p-acp dt n1 pp-f dt n2 p-acp dt j n1 cc n1 p-acp r-crq pns32 vbr vvn. (16) chapter (DIV2) 2268 Image 184
9687 It is obserued, that since the dayes of Ptolomy the Sunne runnes neerer the earth by 9976. Germane miles, It is observed, that since the days of Ptolemy the Sun runs nearer the earth by 9976. Germane miles, pn31 vbz vvn, cst p-acp dt n2 pp-f np1 dt n1 vvz av-jc dt n1 p-acp crd j n2, (16) chapter (DIV2) 2268 Image 184
9688 and therefore the heauens haue not kept their first perfection. and Therefore the heavens have not kept their First perfection. cc av dt n2 vhb xx vvn po32 ord n1. (16) chapter (DIV2) 2268 Image 184
9689 Ob. But how can this vanitie or bondage bee in any sense ascribed to the Angels? Sol. There is no necessitie to include the Angels in the number of the groaning creatures: Ob. But how can this vanity or bondage be in any sense ascribed to the Angels? Sol. There is no necessity to include the Angels in the number of the groaning creatures: np1 p-acp q-crq vmb d n1 cc n1 vbb p-acp d n1 vvn p-acp dt n2? np1 pc-acp vbz dx n1 pc-acp vvi dt n2 p-acp dt n1 pp-f dt j-vvg n2: (16) chapter (DIV2) 2269 Image 184
9690 and yet it will bee easie to shew that they sustaine a kinde of bondage; and yet it will be easy to show that they sustain a kind of bondage; cc av pn31 vmb vbi j pc-acp vvi cst pns32 vvi dt n1 pp-f n1; (16) chapter (DIV2) 2269 Image 184
9691 for they are now made to serue earthly things, men haue their Angels to attend on them. for they Are now made to serve earthly things, men have their Angels to attend on them. c-acp pns32 vbr av vvn pc-acp vvi j n2, n2 vhb po32 n2 pc-acp vvi p-acp pno32. (16) chapter (DIV2) 2269 Image 184
9692 And it is thought they haue a kinde of regencie or presidencie either ouer nations, or in mouing the orbes of heauen. And it is Thought they have a kind of regency or presidency either over Nations, or in moving the orbs of heaven. cc pn31 vbz vvn pns32 vhb dt n1 pp-f n1 cc n1 av-d p-acp n2, cc p-acp vvg dt n2 pp-f n1. (16) chapter (DIV2) 2269 Image 184
9693 Besides, they are put to inflict punishments on wicked men, as on Sodome. Further, they performe seruice sometimes not attaining their owne ends. Beside, they Are put to inflict punishments on wicked men, as on Sodom. Further, they perform service sometime not attaining their own ends. p-acp, pns32 vbr vvn pc-acp vvi n2 p-acp j n2, c-acp p-acp np1. jc, pns32 vvb n1 av xx vvg po32 d n2. (16) chapter (DIV2) 2269 Image 184
9694 And lastly comparatiuely, at least their felicitie in the creation was not so absolute as it shall be in Christ: And lastly comparatively, At lest their felicity in the creation was not so absolute as it shall be in christ: cc ord av-j, p-acp cs po32 n1 p-acp dt n1 vbds xx av j c-acp pn31 vmb vbi p-acp np1: (16) chapter (DIV2) 2269 Image 184
9695 for if his comming adde not vnto them a more excellent condition of nature, yet out of all question it addes a fuller measure both of knowledge and ioy. for if his coming add not unto them a more excellent condition of nature, yet out of all question it adds a fuller measure both of knowledge and joy. c-acp cs po31 j-vvg vvb xx p-acp pno32 dt av-dc j n1 pp-f n1, av av pp-f d n1 pn31 vvz dt jc n1 d pp-f n1 cc n1. (16) chapter (DIV2) 2269 Image 184
9696 Qu. 2. But what shall the creatures haue in the day of Christ they haue not now? Answ. First, they shall haue freedome from all the former bondage and vanitie. Qu. 2. But what shall the creatures have in the day of christ they have not now? Answer First, they shall have freedom from all the former bondage and vanity. n1 crd p-acp q-crq vmb dt n2 vhb p-acp dt n1 pp-f np1 pns32 vhb xx av? np1 ord, pns32 vmb vhi n1 p-acp d dt j n1 cc n1. (16) chapter (DIV2) 2270 Image 184
9697 Secondly, they shall bee deliuered into the libertie of the sonnes of God, that is, they shall haue a most excellent estate, Secondly, they shall be Delivered into the liberty of the Sons of God, that is, they shall have a most excellent estate, ord, pns32 vmb vbi vvn p-acp dt n1 pp-f dt n2 pp-f np1, cst vbz, pns32 vmb vhi dt av-ds j n1, (16) chapter (DIV2) 2270 Image 184
9698 when the children of God are glorified. when the children of God Are glorified. c-crq dt n2 pp-f np1 vbr vvn. (16) chapter (DIV2) 2270 Image 184
9699 Wherein the Lord shewes his iustice, in that the creature shall haue restitution for what is lost by man. Wherein the Lord shows his Justice, in that the creature shall have restitution for what is lost by man. c-crq dt n1 vvz po31 n1, p-acp d dt n1 vmb vhi n1 p-acp r-crq vbz vvn p-acp n1. (16) chapter (DIV2) 2270 Image 184
9700 Ob. But shall there bee a resurrection of creatures as well as men? Sol. No, Ob. But shall there be a resurrection of creatures as well as men? Sol. No, np1 cc-acp vmb pc-acp vbi dt n1 pp-f n2 c-acp av c-acp n2? np1 av-dx, (16) chapter (DIV2) 2270 Image 184
9701 for this restitution shall be made in specie, not in indiuiduo. 1. Not to euery particular of euery kinde or sort, for this restitution shall be made in specie, not in indiuiduo. 1. Not to every particular of every kind or sort, c-acp d n1 vmb vbi vvn p-acp fw-la, xx p-acp fw-la. crd xx p-acp d j pp-f d n1 cc n1, (16) chapter (DIV2) 2270 Image 184
9702 but to the sort or kinde of all creatures: and that shall be done to the creatures then found in their seuerall sorts. but to the sort or kind of all creatures: and that shall be done to the creatures then found in their several sorts. cc-acp p-acp dt n1 cc n1 pp-f d n2: cc cst vmb vbi vdn p-acp dt n2 av vvn p-acp po32 j n2. (16) chapter (DIV2) 2270 Image 184
9703 The fourth consequent of the iudgement shall be the possession of the glory of Christians appointed by the sentence of the Iudge. The fourth consequent of the judgement shall be the possession of the glory of Christians appointed by the sentence of the Judge. dt ord j pp-f dt n1 vmb vbi dt n1 pp-f dt n1 pp-f np1 vvd p-acp dt n1 pp-f dt n1. (16) chapter (DIV2) 2271 Image 184
9704 But of this afterwards in the end of this verse. But of this afterwards in the end of this verse. p-acp pp-f d av p-acp dt n1 pp-f d n1. (16) chapter (DIV2) 2271 Image 184
9705 The fift consequent of iudgement shall be the deliuering vp of the kingdome to the Father, The fift consequent of judgement shall be the delivering up of the Kingdom to the Father, dt ord j pp-f n1 vmb vbi dt n-vvg a-acp pp-f dt n1 p-acp dt n1, (16) chapter (DIV2) 2272 Image 184
9706 and so the laying downe of Christs office: and so the laying down of Christ office: cc av dt vvg a-acp pp-f npg1 n1: (16) chapter (DIV2) 2272 Image 184
9707 for when Christ hath finally and fully subdued Sathan, death and wicked men, and hath fully reconciled the elect to God, for when christ hath finally and Fully subdued Sathan, death and wicked men, and hath Fully reconciled the elect to God, c-acp c-crq np1 vhz av-j cc av-j vvn np1, n1 cc j n2, cc vhz av-j vvn dt j-vvn p-acp np1, (16) chapter (DIV2) 2272 Image 184
9708 then will there be no word of any such gouernment in heauen as was on earth. then will there be no word of any such government in heaven as was on earth. av vmb a-acp vbi dx n1 pp-f d d n1 p-acp n1 a-acp vbds p-acp n1. (16) chapter (DIV2) 2272 Image 184
9709 Hee shall not neede any longer to rule them, either by ciuill Magistrates, or by his need and discipline, He shall not need any longer to Rule them, either by civil Magistrates, or by his need and discipline, pns31 vmb xx vvi d av-jc pc-acp vvi pno32, av-d p-acp j n2, cc p-acp po31 n1 cc n1, (16) chapter (DIV2) 2272 Image 184
9710 or by any other way, which onely did agree to the times of the Churches warfare and pilgrimage: or by any other Way, which only did agree to the times of the Churches warfare and pilgrimage: cc p-acp d j-jn n1, r-crq av-j vdd vvi p-acp dt n2 pp-f dt ng1 n1 cc n1: (16) chapter (DIV2) 2272 Image 184
9711 but he shall neuer cease to liue and triumph with them, in all perfections of happy contentment and glory. but he shall never cease to live and triumph with them, in all perfections of happy contentment and glory. cc-acp pns31 vmb av-x vvi pc-acp vvi cc vvi p-acp pno32, p-acp d n2 pp-f j n1 cc n1. (16) chapter (DIV2) 2272 Image 184
9712 Thus of the consequents of Iudgement. And thus also of the doctrine of Christs last appearance. The vses follow. Thus of the consequents of Judgement. And thus also of the Doctrine of Christ last appearance. The uses follow. av pp-f dt n2-j pp-f n1. cc av av pp-f dt n1 pp-f npg1 ord n1. dt n2 vvb. (16) chapter (DIV2) 2272 Image 184
9713 The consideration of the doctrine of the last Iudgement, may serue for three principall vses. First, for terror. Secondly, for comfort. Thirdly, for instruction. The consideration of the Doctrine of the last Judgement, may serve for three principal uses. First, for terror. Secondly, for Comfort. Thirdly, for instruction. dt n1 pp-f dt n1 pp-f dt ord n1, vmb vvi p-acp crd j-jn n2. ord, p-acp n1. ord, p-acp n1. ord, p-acp n1. (16) chapter (DIV2) 2273 Image 184
9714 First, this is iustly a wonderfull terrible doctrine to wicked men, that heape vp wrath against this day of wrath, First, this is justly a wonderful terrible Doctrine to wicked men, that heap up wrath against this day of wrath, ord, d vbz av-j dt j j n1 p-acp j n2, cst n1 a-acp n1 p-acp d n1 pp-f n1, (16) chapter (DIV2) 2274 Image 184
9715 and by their wilfull impenitencie prouoke this glorious Iudge. and by their wilful impenitency provoke this glorious Judge. cc p-acp po32 j n1 vvi d j n1. (16) chapter (DIV2) 2274 Image 184
9716 How can it but be terrible, when the holy Ghost giues warning that the Lord Iesus will then shew himselfe from heauen, with his mighty Angels, in flaming fire, to render vengeance on all those that know not God, How can it but be terrible, when the holy Ghost gives warning that the Lord Iesus will then show himself from heaven, with his mighty Angels, in flaming fire, to render vengeance on all those that know not God, q-crq vmb pn31 cc-acp vbi j, c-crq dt j n1 vvz n1 cst dt n1 np1 vmb av vvi px31 p-acp n1, p-acp po31 j n2, p-acp j-vvg n1, pc-acp vvi n1 p-acp d d cst vvb xx np1, (16) chapter (DIV2) 2274 Image 184
9717 and haue not obeyed the Gospell? How can it bee but terrible, when wicked men shall be punished with euerlasting perdition, from the presence of the Lord, and have not obeyed the Gospel? How can it be but terrible, when wicked men shall be punished with everlasting perdition, from the presence of the Lord, cc vhb xx vvn dt n1? q-crq vmb pn31 vbi cc-acp j, c-crq j n2 vmb vbi vvn p-acp j n1, p-acp dt n1 pp-f dt n1, (16) chapter (DIV2) 2274 Image 184
9718 and from the glory of his power? How can it but be terrible, when they shall feele their conscience exquisitly griping them, and from the glory of his power? How can it but be terrible, when they shall feel their conscience exquisitely gripping them, cc p-acp dt n1 pp-f po31 n1? q-crq vmb pn31 cc-acp vbi j, c-crq pns32 vmb vvi po32 n1 av-j vvg pno32, (16) chapter (DIV2) 2274 Image 184
9719 and gnawing vpon them, and when they shall see the deuils to torment them, and hell to deuoure them; and gnawing upon them, and when they shall see the Devils to torment them, and hell to devour them; cc vvg p-acp pno32, cc c-crq pns32 vmb vvi dt n2 pc-acp vvi pno32, cc n1 pc-acp vvi pno32; (16) chapter (DIV2) 2274 Image 184
9720 when they shall see the world burning about them, and the good Angels forcing them away, when they shall see the world burning about them, and the good Angels forcing them away, c-crq pns32 vmb vvi dt n1 vvg p-acp pno32, cc dt j n2 vvg pno32 av, (16) chapter (DIV2) 2274 Image 184
9969 so as the most sinnes thou diddst before liue in, bee reformed. so as the most Sins thou didst before live in, be reformed. av c-acp dt av-ds n2 pns21 vdd2 p-acp vvi p-acp, vbi vvn. (16) chapter (DIV2) 2292 Image 184
9721 and all both men and Angels applauding their Iudgement, and knowing all their sinnes: they must not thinke that the Iudge will deale then as he doth now. and all both men and Angels applauding their Judgement, and knowing all their Sins: they must not think that the Judge will deal then as he does now. cc d d n2 cc n2 vvg po32 n1, cc vvg d po32 n2: pns32 vmb xx vvi cst dt n1 vmb vvi av c-acp pns31 vdz av. (16) chapter (DIV2) 2274 Image 184
9722 Now he iudgeth them secretly euery day, but it is many times insensibly, or with lesser plagues: Now he Judgeth them secretly every day, but it is many times insensibly, or with lesser plagues: av pns31 vvz pno32 av-jn d n1, cc-acp pn31 vbz d n2 av-j, cc p-acp jc n2: (16) chapter (DIV2) 2274 Image 184
9723 but then he will most openly poure vpon them the full vials of his wrath. but then he will most openly pour upon them the full vials of his wrath. cc-acp cs pns31 vmb av-ds av-j vvi p-acp pno32 dt j n2 pp-f po31 n1. (16) chapter (DIV2) 2274 Image 184
9724 Heere they are iudged that they may be amended, but there their iudgement shall be that they may be confounded: Here they Are judged that they may be amended, but there their judgement shall be that they may be confounded: av pns32 vbr vvn cst pns32 vmb vbi vvn, cc-acp a-acp po32 n1 vmb vbi cst pns32 vmb vbi vvn: (16) chapter (DIV2) 2274 Image 184
9725 for there will be no place of repentance. for there will be no place of Repentance. c-acp a-acp vmb vbi dx n1 pp-f n1. (16) chapter (DIV2) 2274 Image 184
9726 Deceiue not thy selfe, Christ will not come the second time as he came the first: Deceive not thy self, christ will not come the second time as he Come the First: vvb xx po21 n1, np1 vmb xx vvi dt ord n1 c-acp pns31 vvd dt ord: (16) chapter (DIV2) 2274 Image 184
9727 hee came then to be iudged, but now to iudge; hee shall then be seene with terror, that was before looked vpon with contempt: he Come then to be judged, but now to judge; he shall then be seen with terror, that was before looked upon with contempt: pns31 vvd av pc-acp vbi vvn, cc-acp av pc-acp vvi; pns31 vmb av vbi vvn p-acp n1, cst vbds a-acp vvn p-acp p-acp n1: (16) chapter (DIV2) 2274 Image 184
9728 hee shewed his patience in his first comming, but now he will shew his power: he showed his patience in his First coming, but now he will show his power: pns31 vvd po31 n1 p-acp po31 ord n-vvg, cc-acp av pns31 vmb vvi po31 n1: (16) chapter (DIV2) 2274 Image 184
9729 he appeared then in the forme of a seruant, but now he will appeare in the forme of a King, greater then all Kings. he appeared then in the Form of a servant, but now he will appear in the Form of a King, greater then all Kings. pns31 vvd av p-acp dt n1 pp-f dt n1, cc-acp av pns31 vmb vvi p-acp dt n1 pp-f dt n1, jc cs d n2. (16) chapter (DIV2) 2274 Image 184
9730 Then hee professed not to iudge any man, but now he proclaimeth hee will iudge all men. Then he professed not to judge any man, but now he proclaims he will judge all men. cs pns31 vvd xx pc-acp vvi d n1, cc-acp av pns31 vvz pns31 vmb vvi d n2. (16) chapter (DIV2) 2274 Image 184
9731 It was commonly thought if any man saw God he should die: It was commonly Thought if any man saw God he should die: pn31 vbds av-j vvn cs d n1 vvd np1 pns31 vmd vvi: (16) chapter (DIV2) 2274 Image 184
9732 alas, alas, how then shall these wofull wretches doe that must see him in the vnutterable fiercenes of his irefull indignation? If the powers of heauen shall be shaken at his pleasure, oh how shall the miserable heart of the guiltie sinner be rent into 1000. peeces, with vnmedicinable sorrowes? If Foelix tremble to heare tell of iudgement, what will poore Foelix doe when he must feele iudgement, both in the sentence and execution? If the word of Christ on earth had such power as it had in the garden, to strike stubborne hearted men to the earth, what power (thinke wee) will it haue when be speakes as the Lord from heauen? When Ezechiel, Daniel, and the Apostle Iohn, and others saw but one Angell, in a lesser manifestation of his glory, comming as a Messenger of good tidings, they fall downe, alas, alas, how then shall these woeful wretches do that must see him in the unutterable fierceness of his ireful Indignation? If the Powers of heaven shall be shaken At his pleasure, o how shall the miserable heart of the guilty sinner be rend into 1000. Pieces, with unmedicinable sorrows? If Felix tremble to hear tell of judgement, what will poor Felix do when he must feel judgement, both in the sentence and execution? If the word of christ on earth had such power as it had in the garden, to strike stubborn hearted men to the earth, what power (think we) will it have when be speaks as the Lord from heaven? When Ezechiel, daniel, and the Apostle John, and Others saw but one Angel, in a lesser manifestation of his glory, coming as a Messenger of good tidings, they fallen down, uh, uh, q-crq av vmb d j n2 vdb d vmb vvi pno31 p-acp dt j n1 pp-f po31 j n1? cs dt n2 pp-f n1 vmb vbi vvn p-acp po31 n1, uh q-crq vmb dt j n1 pp-f dt j n1 vbi vvn p-acp crd n2, p-acp j n2? cs np1 vvb pc-acp vvi vvi pp-f n1, r-crq vmb j np1 vdb c-crq pns31 vmb vvi n1, av-d p-acp dt n1 cc n1? cs dt n1 pp-f np1 p-acp n1 vhd d n1 c-acp pn31 vhd p-acp dt n1, pc-acp vvi j j-vvn n2 p-acp dt n1, r-crq n1 (vvb pns12) vmb pn31 vhi c-crq vbi vvz p-acp dt n1 p-acp n1? c-crq np1, np1, cc dt n1 np1, cc n2-jn vvd p-acp crd n1, p-acp dt jc n1 pp-f po31 n1, vvg p-acp dt n1 pp-f j n2, pns32 vvb a-acp, (16) chapter (DIV2) 2274 Image 184
9733 and are full of singular feare: and Are full of singular Fear: cc vbr j pp-f j n1: (16) chapter (DIV2) 2274 Image 184
9734 if the sight of one Angell bee so terrible, what will the sight of all the thousand thousands of Angels be? especially when they come cloathed with all their brightnesse of glory? And if good men that had good consciences were so frighted, what shall become of euill men with their euill consciences? And if the messengers of good tidings doe so amaze, if the sighed of one Angel be so terrible, what will the sighed of all the thousand thousands of Angels be? especially when they come clothed with all their brightness of glory? And if good men that had good Consciences were so frighted, what shall become of evil men with their evil Consciences? And if the messengers of good tidings do so amaze, cs dt n1 pp-f crd n1 vbb av j, q-crq vmb dt n1 pp-f d dt crd crd pp-f n2 vbi? av-j c-crq pns32 vvb vvn p-acp d po32 n1 pp-f n1? cc cs j n2 cst vhd j n2 vbdr av vvn, q-crq vmb vvi pp-f j-jn n2 p-acp po32 j-jn n2? cc cs dt n2 pp-f j n2 vdb av vvi, (16) chapter (DIV2) 2274 Image 184
9735 how shall the executioners of a most terrible sentence compasse them about with confusion both of face and heart? If the drowning of the old world, the burning of Sodome, the opening of the earth to swallow vp Dathan and Abiram, and such like iudgments, haue so much horrour in them; how shall the executioners of a most terrible sentence compass them about with confusion both of face and heart? If the drowning of the old world, the burning of Sodom, the opening of the earth to swallow up Dathan and Abiram, and such like Judgments, have so much horror in them; q-crq vmb dt n2 pp-f dt av-ds j n1 vvi pno32 a-acp p-acp n1 av-d pp-f n1 cc n1? cs dt n-vvg pp-f dt j n1, dt j-vvg pp-f np1, dt n-vvg pp-f dt n1 pc-acp vvi a-acp np1 cc np1, cc d j n2, vhb av d n1 p-acp pno32; (16) chapter (DIV2) 2274 Image 184
9736 how then can any tongue expresse, or heart now conceiue the horror of this day, how then can any tongue express, or heart now conceive the horror of this day, q-crq av vmb d n1 vvi, cc n1 av vvi dt n1 pp-f d n1, (16) chapter (DIV2) 2274 Image 184
9737 when all the millions of wicked men shall be deliuered vp to those eternall and remedilesse torments? If it be such a shame to doe penance for one fault, in one congregation, where men will pray for the offender. when all the millions of wicked men shall be Delivered up to those Eternal and remediless torments? If it be such a shame to do penance for one fault, in one congregation, where men will pray for the offender. c-crq d dt crd pp-f j n2 vmb vbi vvn a-acp p-acp d j cc j n2? cs pn31 vbb d dt n1 pc-acp vdi n1 p-acp crd n1, p-acp crd n1, c-crq n2 vmb vvi p-acp dt n1. (16) chapter (DIV2) 2274 Image 184
9738 What a shame will it be when all thy faults shall be discouered before all the whole world, without all hope of pittie or helpe? What a shame will it be when all thy Faults shall be discovered before all the Whole world, without all hope of pity or help? q-crq dt n1 vmb pn31 vbi c-crq d po21 n2 vmb vbi vvn p-acp d dt j-jn n1, p-acp d n1 pp-f n1 cc vvi? (16) chapter (DIV2) 2274 Image 184
9739 Nor is it possible for them to escape this fearfull iudgement; Nor is it possible for them to escape this fearful judgement; ccx vbz pn31 j p-acp pno32 pc-acp vvi d j n1; (16) chapter (DIV2) 2275 Image 184
9740 the Iudge will not be vnconstant, nor will he take reward, he will not be ouerlaid with confusion of businesses, he will no way be corrupted in iudgement. the Judge will not be unconstant, nor will he take reward, he will not be overlaid with confusion of businesses, he will no Way be corrupted in judgement. dt n1 vmb xx vbi j, ccx vmb pns31 vvi n1, pns31 vmb xx vbi vvn p-acp n1 pp-f n2, pns31 vmb dx n1 vbb vvn p-acp n1. (16) chapter (DIV2) 2275 Image 184
9741 Not to appeare is impossible, and to appeare is intolerable: Not to appear is impossible, and to appear is intolerable: xx pc-acp vvi vbz j, cc pc-acp vvi vbz j: (16) chapter (DIV2) 2275 Image 184
9742 here will be no respect of persons, nor will the Iudge care how it be taken, Here will be no respect of Persons, nor will the Judge care how it be taken, av vmb vbi dx n1 pp-f n2, ccx vmb dt n1 vvb c-crq pn31 vbb vvn, (16) chapter (DIV2) 2275 Image 184
9743 nor will he be deceiued with colours and circumstances. nor will he be deceived with colours and Circumstances. ccx vmb pns31 vbi vvn p-acp n2 cc n2. (16) chapter (DIV2) 2275 Image 184
9744 Hee hath tarried so long, hee cannot be charged with rashnesse, nor can there be a hiding of any particulars from him. He hath tarried so long, he cannot be charged with rashness, nor can there be a hiding of any particulars from him. pns31 vhz vvn av av-j, pns31 vmbx vbi vvn p-acp n1, ccx vmb pc-acp vbi dt vvg pp-f d n2-j p-acp pno31. (16) chapter (DIV2) 2275 Image 184
9745 Euery inclination, thought, desire, word and worke, shall surely come to iudgement. And lastly, there can be no impediment to hinder execution. Every inclination, Thought, desire, word and work, shall surely come to judgement. And lastly, there can be no impediment to hinder execution. d n1, n1, n1, n1 cc n1, vmb av-j vvi p-acp n1. cc ord, pc-acp vmb vbi dx n1 pc-acp vvi n1. (16) chapter (DIV2) 2275 Image 184
9746 But here a question may arise, viz. Who are they that are in danger hereof? I answer: All impenitent sinners. But Here a question may arise, viz. Who Are they that Are in danger hereof? I answer: All impenitent Sinners. p-acp av dt n1 vmb vvi, n1 r-crq vbr pns32 cst vbr p-acp n1 av? pns11 vvb: d j n2. (16) chapter (DIV2) 2276 Image 184
9747 But yet there are some kinde of sinners that are expresly named in Scripture, and therefore if thou be any of that number, preuent thine owne ruine by repentance, But yet there Are Some kind of Sinners that Are expressly nam in Scripture, and Therefore if thou be any of that number, prevent thine own ruin by Repentance, cc-acp av a-acp vbr d n1 pp-f n2 cst vbr av-j vvn p-acp n1, cc av cs pns21 vbb d pp-f d n1, vvb po21 d n1 p-acp n1, (16) chapter (DIV2) 2276 Image 184
9748 or else thou shalt certainly perish. I vndertake not to reckon all: or Else thou shalt Certainly perish. I undertake not to reckon all: cc av pns21 vm2 av-j vvi. pns11 vvb xx pc-acp vvi d: (16) chapter (DIV2) 2276 Image 184
9749 it shall suffice to mention some of the chiefe sinners, that Christ will be sure to remember at that day. it shall suffice to mention Some of the chief Sinners, that christ will be sure to Remember At that day. pn31 vmb vvi pc-acp vvi d pp-f dt j-jn n2, cst np1 vmb vbi j pc-acp vvi p-acp d n1. (16) chapter (DIV2) 2276 Image 184
9750 The Beast, and the false Prophet, and all that worship his image, and renew his marke, shall then bee cast aliue into the lake that burnes with fire and brimstone . The Beast, and the false Prophet, and all that worship his image, and renew his mark, shall then be cast alive into the lake that burns with fire and brimstone. dt n1, cc dt j n1, cc d cst vvb po31 n1, cc vvi po31 n1, vmb av vbi vvn j p-acp dt n1 cst vvz p-acp n1 cc n1. (16) chapter (DIV2) 2276 Image 184
9751 False teachers which priuily bring in damnable heresies, or speake euill of the way of truth, haue their condemnation long since determined and agreed vpon . False Teachers which privily bring in damnable heresies, or speak evil of the Way of truth, have their condemnation long since determined and agreed upon. j n2 r-crq av-j vvb p-acp j n2, cc vvi j-jn pp-f dt n1 pp-f n1, vhb po32 n1 av-j a-acp vvd cc vvn p-acp. (16) chapter (DIV2) 2276 Image 184
9752 All Atheists that make a mocke of religion and the comming of Christ, shall haue a principall portion of the fierce furie of Christ . All Atheists that make a mock of Religion and the coming of christ, shall have a principal portion of the fierce fury of christ. av-d n2 cst vvb dt n1 pp-f n1 cc dt n-vvg pp-f np1, vmb vhi dt j-jn n1 pp-f dt j n1 pp-f np1. (16) chapter (DIV2) 2276 Image 184
9753 All couetous worldlings and greedie rich men shall then be in a wofull case: All covetous worldlings and greedy rich men shall then be in a woeful case: av-d j n2 cc j j n2 vmb av vbi p-acp dt j n1: (16) chapter (DIV2) 2276 Image 184
9754 for the very rust of their cankred gold and siluer shall witnesse against them, and shall eat their flesh as it were fire . for the very rust of their cankered gold and silver shall witness against them, and shall eat their Flesh as it were fire. c-acp dt j n1 pp-f po32 j-vvn n1 cc n1 vmb vvi p-acp pno32, cc vmb vvi po32 n1 c-acp pn31 vbdr n1. (16) chapter (DIV2) 2276 Image 184
9755 All mercilesse men shall then haue iudgement without mercy . All merciless men shall then have judgement without mercy. av-d j n2 vmb av vhi n1 p-acp n1. (16) chapter (DIV2) 2276 Image 184
9756 All whoremongers and adulterers, and all that defile the flesh, God will be sure to iudge . All whoremongers and Adulterers, and all that defile the Flesh, God will be sure to judge. d n2 cc n2, cc d cst vvb dt n1, np1 vmb vbi j pc-acp vvi. (16) chapter (DIV2) 2276 Image 184
10048 if any that is called a brother be a fornicator, with such a one eat not. if any that is called a brother be a fornicator, with such a one eat not. cs d cst vbz vvn dt n1 vbb dt n1, p-acp d dt pi vvb xx. (16) chapter (DIV2) 2302 Image 184
9757 A fearfull looking for of iudgement and violent fire shall deuoure all those Apostataes that sinne willingly after they haue receiued and acknowledged the truth . A fearful looking for of judgement and violent fire shall devour all those Apostates that sin willingly After they have received and acknowledged the truth. dt j vvg p-acp pp-f n1 cc j n1 vmb vvi d d n2 cst vvb av-j c-acp pns32 vhb vvn cc vvn dt n1. (16) chapter (DIV2) 2276 Image 184
9758 How sure doe yee suppose shall his punishment be, that doth despight the spirit of grace by which hee was sanctified ? All those that haue troubled Gods seruants shall beare their condemnation whosoeuer they be . How sure do ye suppose shall his punishment be, that does despite the Spirit of grace by which he was sanctified? All those that have troubled God's Servants shall bear their condemnation whosoever they be. c-crq av-j vdb pn22 vvb vmb po31 n1 vbi, cst vdz vvi dt n1 pp-f n1 p-acp r-crq pns31 vbds vvn? av-d d cst vhb vvn npg1 n2 vmb vvi po32 n1 r-crq pns32 vbb. (16) chapter (DIV2) 2276 Image 184
9759 O man thou art inexcusable that iudgest another man, wherein thou art guiltie thy selfe: Oh man thou art inexcusable that Judges Another man, wherein thou art guilty thy self: uh n1 pns21 vb2r j cst vv2 j-jn n1, c-crq pns21 vb2r j po21 n1: (16) chapter (DIV2) 2276 Image 184
9760 for the iudgement of God must needs be in truth against such as commit such things . for the judgement of God must needs be in truth against such as commit such things. c-acp dt n1 pp-f np1 vmb av vbi p-acp n1 p-acp d c-acp vvi d n2. (16) chapter (DIV2) 2276 Image 184
9761 Especially if men grow master-like in censuring, it will increase to greater condemnation . Especially if men grow masterlike in censuring, it will increase to greater condemnation. av-j cs n2 vvb j p-acp vvg, pn31 vmb vvi p-acp jc n1. (16) chapter (DIV2) 2276 Image 184
9762 All goats, or vnruly Christians, that will not be kept within Gods fence, that is, will not be ruled by Gods ordinances and ministers, shall be separate in that day from Gods sheepe, All Goats, or unruly Christians, that will not be kept within God's fence, that is, will not be ruled by God's ordinances and Ministers, shall be separate in that day from God's sheep, av-d n2, cc j np1, cst vmb xx vbi vvn p-acp npg1 n1, cst vbz, vmb xx vbi vvn p-acp npg1 n2 cc n2, vmb vbi j p-acp d n1 p-acp npg1 n1, (16) chapter (DIV2) 2276 Image 184
9763 and as a people accursed to be cast into an vnauoidable fellowship with the deuill and his angels . and as a people accursed to be cast into an unavoidable fellowship with the Devil and his Angels. cc p-acp dt n1 j-vvn pc-acp vbi vvn p-acp dt j n1 p-acp dt n1 cc po31 n2. (16) chapter (DIV2) 2276 Image 184
9764 All hypocrites, that say and doe not, or doe all their worke to be seene of men, All Hypocrites, that say and do not, or do all their work to be seen of men, av-d n2, cst vvb cc vdb xx, cc vdb d po32 n1 pc-acp vbi vvn pp-f n2, (16) chapter (DIV2) 2276 Image 184
9765 & take Gods couenant into their mouthes, and hate to be reformed, how shall they escape the damnation to come ? All wicked men with their scant measure, & take God's Covenant into their mouths, and hate to be reformed, how shall they escape the damnation to come? All wicked men with their scant measure, cc vvi npg1 n1 p-acp po32 n2, cc vvb pc-acp vbi vvn, q-crq vmb pns32 vvi dt n1 pc-acp vvi? av-d j n2 p-acp po32 j n1, (16) chapter (DIV2) 2276 Image 184
9766 and deceitfull weights, and wicked ballances, shall neuer be iustified in the day of the Lord . and deceitful weights, and wicked balances, shall never be justified in the day of the Lord. cc j n2, cc j n2, vmb av-x vbi vvn p-acp dt n1 pp-f dt n1. (16) chapter (DIV2) 2276 Image 184
9767 What shall I say? It were too long to proceed to reckon all: and it is a short labour to conclude with the Apostle, No wantons, nor drunkards, What shall I say? It were too long to proceed to reckon all: and it is a short labour to conclude with the Apostle, No wantons, nor drunkards, q-crq vmb pns11 vvi? pn31 vbdr av j pc-acp vvi pc-acp vvi d: cc pn31 vbz dt j n1 pc-acp vvi p-acp dt n1, dx n1, ccx n2, (16) chapter (DIV2) 2276 Image 184
9768 nor railers, nor extortioners, nor theeues, nor wrathfull persons, nor gluttons, nor idolaters, nor iesters, nor railers, nor extortioners, nor thieves, nor wrathful Persons, nor gluttons, nor Idolaters, nor jesters, ccx n2, ccx n2, ccx n2, ccx j n2, ccx n2, ccx n2, ccx n2, (16) chapter (DIV2) 2276 Image 184
9769 nor filthy talkers, nor fearfull persons, nor liers, nor any that loue lies, shall be able to stand in the day of Christ, nor filthy talkers, nor fearful Persons, nor liers, nor any that love lies, shall be able to stand in the day of christ, ccx j n2, ccx j n2, ccx n2, ccx d cst n1 vvz, vmb vbi j pc-acp vvi p-acp dt n1 pp-f np1, (16) chapter (DIV2) 2276 Image 184
9770 but shall be shut out of the kingdome of heauen, and cast into the lake that burneth with fire and brimstone. but shall be shut out of the Kingdom of heaven, and cast into the lake that burns with fire and brimstone. cc-acp vmb vbi vvn av pp-f dt n1 pp-f n1, cc vvd p-acp dt n1 cst vvz p-acp n1 cc n1. (16) chapter (DIV2) 2276 Image 184
9771 And thus of the vse for terror. Secondly, vpon the meditation of this last iudgement diuers lessons for our instruction are inforced. And thus of the use for terror. Secondly, upon the meditation of this last judgement diverse Lessons for our instruction Are enforced. cc av pp-f dt n1 p-acp n1. ord, p-acp dt n1 pp-f d ord n1 j n2 p-acp po12 n1 vbr vvn. (16) chapter (DIV2) 2276 Image 184
9772 First, it should restraine vncharitable iudging and censuring one of another for lesse matters, especially for things indifferent. First, it should restrain uncharitable judging and censuring one of Another for less matters, especially for things indifferent. ord, pn31 vmd vvi j vvg cc vvg pi pp-f j-jn p-acp dc n2, av-j p-acp n2 j. (16) chapter (DIV2) 2277 Image 184
9773 Who art thou that iudgest another mans seruant? he standeth or falleth to his owne master. Who art thou that Judges Another men servant? he Stands or falls to his own master. q-crq vb2r pns21 cst vv2 j-jn ng1 n1? pns31 vvz cc vvz p-acp po31 d n1. (16) chapter (DIV2) 2277 Image 184
9774 Christ is the Lord of quicke and dead. christ is the Lord of quick and dead. np1 vbz dt n1 pp-f j cc j. (16) chapter (DIV2) 2277 Image 184
9775 And therefore why doest thou condemne thy brother? or why doest thou despise thy brother? for we shall all appeare before the iudgement seat of Christ. And Therefore why dost thou condemn thy brother? or why dost thou despise thy brother? for we shall all appear before the judgement seat of christ. cc av c-crq vd2 pns21 vvi po21 n1? cc q-crq vd2 pns21 vvi po21 n1? c-acp pns12 vmb d vvi p-acp dt n1 n1 pp-f np1. (16) chapter (DIV2) 2277 Image 184
9852 Though wee might be dismaied while we looke vpon our crosses, and reproaches, and manifold trials, Though we might be dismayed while we look upon our Crosses, and Reproaches, and manifold trials, cs pns12 vmd vbi vvn cs pns12 vvb p-acp po12 n2, cc n2, cc j n2, (16) chapter (DIV2) 2282 Image 184
9777 why should wee forestall his iudgement, or in doubtfull matters arrogate to our selues this honour of Christ? If wee could consider that we shall then euery one giue accounts vnto God for himselfe , wee should finde worke enough to doe to looke to our owne score. why should we forestall his judgement, or in doubtful matters arrogate to our selves this honour of christ? If we could Consider that we shall then every one give accounts unto God for himself, we should find work enough to do to look to our own score. q-crq vmd pns12 vvi po31 n1, cc p-acp j n2 vvi p-acp po12 n2 d n1 pp-f np1? cs pns12 vmd vvi cst pns12 vmb av d crd vvi n2 p-acp np1 p-acp px31, pns12 vmd vvi n1 av-d pc-acp vdi pc-acp vvi p-acp po12 d n1. (16) chapter (DIV2) 2277 Image 184
9778 Let vs not therefore brethren iudge one another any more. Let us not Therefore brothers judge one Another any more. vvb pno12 xx av n2 vvb pi j-jn d n1. (16) chapter (DIV2) 2277 Image 184
9779 Secondly, are there any matters of difference amongst vs? Let the Saints iudge them and end them : Secondly, Are there any matters of difference among us? Let the Saints judge them and end them: ord, vbr pc-acp d n2 pp-f n1 p-acp pno12? vvb dt n2 vvb pno32 cc vvi pno32: (16) chapter (DIV2) 2277 Image 184
9780 God will be contented to put his cause to them at the last day, (for we know the Saints shall iudge the world) and therefore why should we refuse their arbitration? Thirdly, it should order and moderate our sorrowes for our dead friends. God will be contented to put his cause to them At the last day, (for we know the Saints shall judge the world) and Therefore why should we refuse their arbitration? Thirdly, it should order and moderate our sorrows for our dead Friends. np1 vmb vbi vvn pc-acp vvi po31 n1 p-acp pno32 p-acp dt ord n1, (c-acp pns12 vvb dt n2 vmb vvi dt n1) cc av q-crq vmd pns12 vvi po32 n1? ord, pn31 vmd vvi cc vvi po12 n2 p-acp po12 j n2. (16) chapter (DIV2) 2277 Image 184
9781 Wee should not sorrow as people without hope, seeing we beleeue that all that sleepe in Iesus, God will bring with him . we should not sorrow as people without hope, seeing we believe that all that sleep in Iesus, God will bring with him. pns12 vmd xx n1 p-acp n1 p-acp n1, vvg pns12 vvb cst d cst vvb p-acp np1, np1 vmb vvi p-acp pno31. (16) chapter (DIV2) 2277 Image 184
9782 Wee shall meet together againe in that day, and afterwards liue with the Lord together for euer. we shall meet together again in that day, and afterwards live with the Lord together for ever. pns12 vmb vvi av av p-acp d n1, cc av vvb p-acp dt n1 av p-acp av. (16) chapter (DIV2) 2277 Image 184
9783 And therefore wee should comfort one another with these words. And Therefore we should Comfort one Another with these words. cc av pns12 vmd vvi pi j-jn p-acp d n2. (16) chapter (DIV2) 2277 Image 184
9784 Fourthly, this summons to iudgement giues a dreadfull warning and admonition to the world, euen to all men euery where to repent. Fourthly, this summons to judgement gives a dreadful warning and admonition to the world, even to all men every where to Repent. ord, d n1 p-acp n1 vvz dt j n-vvg cc n1 p-acp dt n1, av-j p-acp d n2 d c-crq pc-acp vvi. (16) chapter (DIV2) 2277 Image 184
9785 Inasmuch as God hath appointed a day wherein hee will iudge the world in righteousnesse, by the man whom he hath appointed, whereof he hath giuen an assurance in that he raised him from the dead : Inasmuch as God hath appointed a day wherein he will judge the world in righteousness, by the man whom he hath appointed, whereof he hath given an assurance in that he raised him from the dead: av c-acp np1 vhz vvn dt n1 c-crq pns31 vmb vvi dt n1 p-acp n1, p-acp dt n1 ro-crq pns31 vhz vvn, c-crq pns31 vhz vvn dt n1 p-acp cst pns31 vvd pno31 p-acp dt j: (16) chapter (DIV2) 2277 Image 184
9786 woe will be vnto vs if that day come vpon vs vnawares, before wee haue made our peace, woe will be unto us if that day come upon us unawares, before we have made our peace, n1 vmb vbi p-acp pno12 cs d n1 vvn p-acp pno12 av-j, c-acp pns12 vhb vvn po12 n1, (16) chapter (DIV2) 2277 Image 184
9787 and humbled our selues before God, and by vnfained repentance turned from all our euill wayes. and humbled our selves before God, and by unfeigned Repentance turned from all our evil ways. cc vvn po12 n2 p-acp np1, cc p-acp j n1 vvn p-acp d po12 j-jn n2. (16) chapter (DIV2) 2277 Image 184
9788 It is an vnsearchable compassion that God shewes, when he offers vs this mercy, that if we will iudge our selues we shall not be iudged of the Lord in that day . It is an unsearchable compassion that God shows, when he offers us this mercy, that if we will judge our selves we shall not be judged of the Lord in that day. pn31 vbz dt j n1 cst np1 vvz, c-crq pns31 vvz pno12 d n1, cst cs pns12 vmb vvi po12 n2 pns12 vmb xx vbi vvn pp-f dt n1 p-acp d n1. (16) chapter (DIV2) 2277 Image 184
9789 And it will on the other side excessiuely incense his wrath, when hauing such grace offered, wee neglect it, And it will on the other side excessively incense his wrath, when having such grace offered, we neglect it, cc pn31 vmb p-acp dt j-jn n1 av-j vvi po31 n1, c-crq vhg d n1 vvd, pns12 vvb pn31, (16) chapter (DIV2) 2277 Image 184
9790 and death and iudgement finde our sinnes, both vnremitted on Gods part, and vnrepented on ours. and death and judgement find our Sins, both unremitted on God's part, and unrepented on ours. cc n1 cc n1 vvb po12 n2, av-d vvn p-acp ng1 n1, cc n1 p-acp png12. (16) chapter (DIV2) 2277 Image 184
9791 Fiftly, seeing all these things must be dissolued, how should it fire vs, and daily quicken our dead and drowsie spirits, to a constant care of all possible holy conuersation and godlines , Fifty, seeing all these things must be dissolved, how should it fire us, and daily quicken our dead and drowsy spirits, to a constant care of all possible holy Conversation and godliness, ord, vvg d d n2 vmb vbi vvn, q-crq vmd pn31 n1 pno12, cc av-j vvi po12 j cc j n2, p-acp dt j n1 pp-f d j j n1 cc n1, (16) chapter (DIV2) 2277 Image 184
9792 vnlesse we would discouer our selues either to be Atheists, that mocke at the iudgement to come, unless we would discover our selves either to be Atheists, that mock At the judgement to come, cs pns12 vmd vvi po12 n2 av-d pc-acp vbi n2, cst vvb p-acp dt n1 pc-acp vvi, (16) chapter (DIV2) 2277 Image 184
9793 or men giuen to a spirit of slumber, that in soule sleepe it out, and will not consider our latter end? or men given to a Spirit of slumber, that in soul sleep it out, and will not Consider our latter end? cc n2 vvn p-acp dt n1 pp-f n1, cst p-acp n1 vvi pn31 av, cc vmb xx vvi po12 d n1? (16) chapter (DIV2) 2277 Image 184
9794 Seeing wee are all Gods stewards, let vs arme our selues as they that must then giue accounts of our stewardship. Seeing we Are all God's Stewards, let us arm our selves as they that must then give accounts of our stewardship. vvg pns12 vbr d ng1 n2, vvb pno12 vvi po12 n2 c-acp pns32 cst vmb av vvi n2 pp-f po12 n1. (16) chapter (DIV2) 2278 Image 184
9795 And since wee haue all receiued some of Gods talents and gifts in our seuerall places, let vs be carefull to approue our selues to be good seruants and faithfull, such as can returne them with aduantage, And since we have all received Some of God's Talents and Gifts in our several places, let us be careful to approve our selves to be good Servants and faithful, such as can return them with advantage, cc c-acp pns12 vhb d vvd d pp-f npg1 n2 cc n2 p-acp po12 j n2, vvb pno12 vbi j pc-acp vvi po12 n2 pc-acp vbi j n2 cc j, d c-acp vmb vvi pno32 p-acp n1, (16) chapter (DIV2) 2278 Image 184
9796 lest the portion of the seruant that hid his masters talents in the earth fall vpon vs. Lastly, lest the portion of the servant that hid his Masters Talents in the earth fallen upon us Lastly, cs dt n1 pp-f dt n1 cst vvd po31 ng1 n2 p-acp dt n1 vvb p-acp pno12 ord, (16) chapter (DIV2) 2278 Image 184
9797 since the day of iudgement is the day of our full and finall redemption, and since he shall come as a theefe in the night, since the day of judgement is the day of our full and final redemption, and since he shall come as a thief in the night, c-acp dt n1 pp-f n1 vbz dt n1 pp-f po12 j cc j n1, cc c-acp pns31 vmb vvi p-acp dt n1 p-acp dt n1, (16) chapter (DIV2) 2278 Image 184
9798 euen in the houre that we thinke not; even in the hour that we think not; av p-acp dt n1 cst pns12 vvb xx; (16) chapter (DIV2) 2278 Image 184
9799 let vs therefore watch , and be ready, alwaies carefull and diligent, sighing and groaning, longing and praying , hasting to and looking for this glorious appearance and reuelation of our Lord and Sauiour Iesus Christ. let us Therefore watch, and be ready, always careful and diligent, sighing and groaning, longing and praying, hasting to and looking for this glorious appearance and Revelation of our Lord and Saviour Iesus christ. vvb pno12 av vvi, cc vbi j, av j cc j, vvg cc vvg, j-vvg cc vvg, vvg p-acp cc vvg p-acp d j n1 cc n1 pp-f po12 n1 cc n1 np1 np1. (16) chapter (DIV2) 2278 Image 184
9800 Thirdly, this may be a singular comfort to all mortified and penitent Christians: they may lift vp their heads, and reioice with ioy vnspeakable and glorious; Thirdly, this may be a singular Comfort to all mortified and penitent Christians: they may lift up their Heads, and rejoice with joy unspeakable and glorious; ord, d vmb vbi dt j n1 p-acp d j-vvn cc j-jn np1: pns32 vmb vvi a-acp po32 n2, cc vvi p-acp n1 j-u cc j; (16) chapter (DIV2) 2279 Image 184
9801 for the Lord shall then come to be glorified in his Saints, and made maruellous in all them that beleeue . for the Lord shall then come to be glorified in his Saints, and made marvelous in all them that believe. p-acp dt n1 vmb av vvb pc-acp vbi vvn p-acp po31 n2, cc vvd j p-acp d pno32 cst vvb. (16) chapter (DIV2) 2279 Image 184
9802 Ob. But the terror of the day may amaze a Christian. Sol. There is no sparke of terror in this doctrine to a godly minde. Ob. But the terror of the day may amaze a Christian. Sol. There is no spark of terror in this Doctrine to a godly mind. np1 p-acp dt n1 pp-f dt n1 vmb vvi dt njp. np1 pc-acp vbz dx n1 pp-f n1 p-acp d n1 p-acp dt j n1. (16) chapter (DIV2) 2279 Image 184
9803 For what should he feare, if he either consider the fauour of the Iudge, or the manner of the iudgement? For the Iudge is he that hath beene all this while their aduocate , to plead their suits by making intercession for them. For what should he Fear, if he either Consider the favour of the Judge, or the manner of the judgement? For the Judge is he that hath been all this while their advocate, to plead their suits by making Intercession for them. p-acp r-crq vmd pns31 vvi, cs pns31 d vvi dt n1 pp-f dt n1, cc dt n1 pp-f dt n1? p-acp dt n1 vbz pns31 cst vhz vbn d d n1 po32 n1, pc-acp vvi po32 n2 p-acp vvg n1 p-acp pno32. (16) chapter (DIV2) 2279 Image 184
9804 And therefore when he comes to sit in iudgement, he cannot goe against his owne pleading. And Therefore when he comes to fit in judgement, he cannot go against his own pleading. cc av c-crq pns31 vvz pc-acp vvi p-acp n1, pns31 vmbx vvi p-acp po31 d n-vvg. (16) chapter (DIV2) 2279 Image 184
9805 He is their brother, and carries a most brotherly affection; He is their brother, and carries a most brotherly affection; pns31 vbz po32 n1, cc vvz dt av-ds j n1; (16) chapter (DIV2) 2279 Image 184
9806 and will hee condemne his owne brethren? He is their head, and hath performed all the offices of a head vnto them, and will he condemn his own brothers? He is their head, and hath performed all the Offices of a head unto them, cc vmb pns31 vvi po31 d n2? pns31 vbz po32 n1, cc vhz vvn d dt n2 pp-f dt n1 p-acp pno32, (16) chapter (DIV2) 2279 Image 184
9807 and can hee then faile them, when they haue most need of him? nay it is he that hath beene iudged for vs on earth, and can he then fail them, when they have most need of him? nay it is he that hath been judged for us on earth, cc vmb pns31 av vvi pno32, c-crq pns32 vhb ds n1 pp-f pno31? uh-x pn31 vbz pns31 cst vhz vbn vvn p-acp pno12 p-acp n1, (16) chapter (DIV2) 2279 Image 184
9808 and will hee iudge against vs in heauen? What shall I say? He died for vs to shew his vndoubted loue, and will he judge against us in heaven? What shall I say? He died for us to show his undoubted love, cc vmb pns31 vvi p-acp pno12 p-acp n1? q-crq vmb pns11 vvi? pns31 vvd p-acp pno12 pc-acp vvi po31 j n1, (16) chapter (DIV2) 2279 Image 184
9809 euen that he might redeeme vs as a peculiar people to God, and will hee faile vs in the last act, even that he might Redeem us as a peculiar people to God, and will he fail us in the last act, av cst pns31 vmd vvi pno12 p-acp dt j n1 p-acp np1, cc vmb pns31 vvi pno12 p-acp dt ord n1, (16) chapter (DIV2) 2279 Image 184
9810 when he should once for all accomplish his redemption for vs? Besides, he hath already promised to acquit vs in that day, when he should once for all accomplish his redemption for us? Beside, he hath already promised to acquit us in that day, c-crq pns31 vmd a-acp p-acp d vvb po31 n1 p-acp pno12? p-acp, pns31 vhz av vvn pc-acp vvi pno12 p-acp d n1, (16) chapter (DIV2) 2279 Image 184
9811 and it hath beene often confirmed both in the word, and the Sacraments, and praier: and it hath been often confirmed both in the word, and the Sacraments, and prayer: cc pn31 vhz vbn av vvn d p-acp dt n1, cc dt n2, cc n1: (16) chapter (DIV2) 2279 Image 184
9812 he hath left many pledges of his loue with vs, and therefore it were shamefull vnbeleefe to doubt his terror. he hath left many pledges of his love with us, and Therefore it were shameful unbelief to doubt his terror. pns31 vhz vvn d n2 pp-f po31 n1 p-acp pno12, cc av pn31 vbdr j n1 pc-acp vvi po31 n1. (16) chapter (DIV2) 2279 Image 184
9813 What though he be terrible to wicked men? yet by iudging in seueritie he hath not nor cannot lose the goodnesse of his owne mercy: What though he be terrible to wicked men? yet by judging in severity he hath not nor cannot loose the Goodness of his own mercy: q-crq cs pns31 vbb j p-acp j n2? av p-acp vvg p-acp n1 pns31 vhz xx ccx vmbx vvi dt n1 pp-f po31 d n1: (16) chapter (DIV2) 2279 Image 184
9814 what should wee feare him iudging in his power, when wee haue felt saluation in his name? Besides, the maner of the iudgement shall be in all righteousnesse and mercy. what should we Fear him judging in his power, when we have felt salvation in his name? Beside, the manner of the judgement shall be in all righteousness and mercy. q-crq vmd pns12 vvi pno31 vvg p-acp po31 n1, c-crq pns12 vhb vvn n1 p-acp po31 n1? p-acp, dt n1 pp-f dt n1 vmb vbi p-acp d n1 cc n1. (16) chapter (DIV2) 2279 Image 184
9815 Thou shalt not be wronged by false witnesses, nor shalt thou be iudged by common fame or outward appearance: Thou shalt not be wronged by false Witnesses, nor shalt thou be judged by Common fame or outward appearance: pns21 vm2 xx vbi vvn p-acp j n2, ccx vm2 pns21 vbi vvn p-acp j n1 cc j n1: (16) chapter (DIV2) 2279 Image 184
9816 the Iudge will not be transported with passion or spleene, nor will hee condemne thee to satisfie the people: the Judge will not be transported with passion or spleen, nor will he condemn thee to satisfy the people: dt n1 vmb xx vbi vvn p-acp n1 cc n1, ccx vmb pns31 vvi pno21 pc-acp vvi dt n1: (16) chapter (DIV2) 2279 Image 184
9817 and besides there shall bee nothing remembred but what good thou hast sought or done; and beside there shall be nothing remembered but what good thou hast sought or done; cc a-acp a-acp vmb vbi pix vvn cc-acp r-crq j pns21 vh2 vvn cc vdn; (16) chapter (DIV2) 2279 Image 184
9818 and not the least goodnesse but it shall be found to thy honour and praise at that day. and not the least Goodness but it shall be found to thy honour and praise At that day. cc xx dt ds n1 p-acp pn31 vmb vbi vvn p-acp po21 n1 cc vvi p-acp d n1. (16) chapter (DIV2) 2279 Image 184
9819 And if it were such a fauour to a base subiect if the King should take notice of him to loue him, And if it were such a favour to a base Subject if the King should take notice of him to love him, cc cs pn31 vbdr d dt n1 p-acp dt j n-jn cs dt n1 vmd vvi n1 pp-f pno31 pc-acp vvi pno31, (16) chapter (DIV2) 2279 Image 184
9820 and should in an open Parliament before all the Lords and Commons make a long speech in the particular praises of such a subiect: and should in an open Parliament before all the lords and Commons make a long speech in the particular praises of such a Subject: cc vmd p-acp dt j n1 p-acp d dt n2 cc n2 vvb dt j n1 p-acp dt j n2 pp-f d dt n-jn: (16) chapter (DIV2) 2279 Image 184
9821 what shall it be, when the Lord Iesus in a greater assembly then euer was since the world stood, shal particularly declare Gods euerlasting loue to thee, what shall it be, when the Lord Iesus in a greater assembly then ever was since the world stood, shall particularly declare God's everlasting love to thee, r-crq vmb pn31 vbi, c-crq dt n1 np1 p-acp dt jc n1 cs av vbds p-acp dt n1 vvd, vmb av-j vvi npg1 j n1 p-acp pno21, (16) chapter (DIV2) 2279 Image 184
9822 and recite the praises (with his owne mouth) of all that hath beene good, in thy thoughts, affections, words or workes, throughout all thy life, and recite the praises (with his own Mouth) of all that hath been good, in thy thoughts, affections, words or works, throughout all thy life, cc vvi dt n2 (p-acp po31 d n1) pp-f d cst vhz vbn j, p-acp po21 n2, n2, n2 cc n2, p-acp d po21 n1, (16) chapter (DIV2) 2279 Image 184
9823 or in thy death? especially if thou adde the singular glory he will then adiudge thee to, by an irreuocable sentence. or in thy death? especially if thou add the singular glory he will then adjudge thee to, by an irrevocable sentence. cc p-acp po21 n1? av-j cs pns21 vvb dt j n1 pns31 vmb av vvi pno21 p-acp, p-acp dt j n1. (16) chapter (DIV2) 2279 Image 184
9824 And so wee come to the second appearance, viz. the appearance of Christians in glory. Then shall yee also appeare with him in glory. And so we come to the second appearance, viz. the appearance of Christians in glory. Then shall ye also appear with him in glory. cc av pns12 vvb p-acp dt ord n1, n1 dt n1 pp-f np1 p-acp n1. av vmb pn22 av vvi p-acp pno31 p-acp n1. (16) chapter (DIV2) 2279 Image 184
9825 The glory that shall then be conferred vpon Christians may be considered either in their bodies, The glory that shall then be conferred upon Christians may be considered either in their bodies, dt n1 cst vmb av vbi vvn p-acp np1 vmb vbi vvn av-d p-acp po32 n2, (16) chapter (DIV2) 2281 Image 184
9826 or in their soules, or both. The glory of their bodies after the resurrection is threefold: or in their Souls, or both. The glory of their bodies After the resurrection is threefold: cc p-acp po32 n2, cc d. dt n1 pp-f po32 n2 p-acp dt n1 vbz j: (16) chapter (DIV2) 2281 Image 184
9827 for first they shall be immortall, that is, in such a condition, as they can neuer die againe, or returne to dust; for First they shall be immortal, that is, in such a condition, as they can never die again, or return to dust; c-acp ord pns32 vmb vbi j, cst vbz, p-acp d dt n1, c-acp pns32 vmb av-x vvi av, cc vvi p-acp n1; (16) chapter (DIV2) 2281 Image 184
9828 for this mortall then shall put on immortalitie . for this Mortal then shall put on immortality. p-acp d j-jn av vmb vvi p-acp n1. (16) chapter (DIV2) 2281 Image 184
9829 Secondly, they shall be incorruptible, that is, not only free from putrefaction, but also from all weaknesse, both of infirmitie and deformitie: for though it be sowne in weaknesse, Secondly, they shall be incorruptible, that is, not only free from putrefaction, but also from all weakness, both of infirmity and deformity: for though it be sown in weakness, ord, pns32 vmb vbi j, cst vbz, xx av-j j p-acp n1, p-acp av p-acp d n1, d pp-f n1 cc n1: p-acp cs pn31 vbb vvn p-acp n1, (16) chapter (DIV2) 2281 Image 184
9830 yet it shall be raised in power; yet it shall be raised in power; av pn31 vmb vbi vvn p-acp n1; (16) chapter (DIV2) 2281 Image 184
9831 though it be sowne in dishonour and corruption, yet it shall be raised in honour and incorruption . though it be sown in dishonour and corruption, yet it shall be raised in honour and incorruption. cs pn31 vbb vvn p-acp n1 cc n1, av pn31 vmb vbi vvn p-acp n1 cc n1. (16) chapter (DIV2) 2281 Image 184
9832 Thirdly, they shall be spirituall, not that our bodies shall vanish into ghosts or spirits, Thirdly, they shall be spiritual, not that our bodies shall vanish into Ghosts or spirits, ord, pns32 vmb vbi j, xx cst po12 n2 vmb vvi p-acp n2 cc n2, (16) chapter (DIV2) 2281 Image 184
9927 for the presence of the Lord, and for his holy word . for the presence of the Lord, and for his holy word. p-acp dt n1 pp-f dt n1, cc p-acp po31 j n1. (16) chapter (DIV2) 2288 Image 184
9833 but because they shall be at that day so admirably glorified and perfected, that by the mighty working of Gods spirit, they shall bee as able to liue without sleepe, meat, mariage, but Because they shall be At that day so admirably glorified and perfected, that by the mighty working of God's Spirit, they shall be as able to live without sleep, meat, marriage, cc-acp c-acp pns32 vmb vbi p-acp d n1 av av-j vvn cc vvn, cst p-acp dt j n-vvg pp-f npg1 n1, pns32 vmb vbi a-acp j pc-acp vvi p-acp n1, n1, n1, (16) chapter (DIV2) 2281 Image 184
9834 or the like, as now the Angels in heauen are: or the like, as now the Angels in heaven Are: cc dt j, c-acp av dt n2 p-acp n1 vbr: (16) chapter (DIV2) 2281 Image 184
9835 and besides, they shall be so admirably light, and agill, and swift, that they shall be able to goe abroad with vnconceiueable speed, in the aire or heauens, and beside, they shall be so admirably Light, and agill, and swift, that they shall be able to go abroad with unconceivable speed, in the air or heavens, cc a-acp, pns32 vmb vbi av av-j j, cc j, cc j, cst pns32 vmb vbi j pc-acp vvi av p-acp j n1, p-acp dt n1 cc n2, (16) chapter (DIV2) 2281 Image 184
9836 as now they can goe surely on the earth . as now they can go surely on the earth. c-acp av pns32 vmb vvi av-j p-acp dt n1. (16) chapter (DIV2) 2281 Image 184
9837 The glory vpon the soule, shall bee the wonderfull perfection of Gods image in all the faculties of it. The glory upon the soul, shall be the wonderful perfection of God's image in all the faculties of it. dt n1 p-acp dt n1, vmb vbi dt j n1 pp-f npg1 n1 p-acp d dt n2 pp-f pn31. (16) chapter (DIV2) 2281 Image 184
9838 Then shall we know the secrets of heauen and earth. Then shall we know the secrets of heaven and earth. av vmb pns12 vvi dt n2-jn pp-f n1 cc n1. (16) chapter (DIV2) 2281 Image 184
9839 And then shall our memories, will, and affections be after an vnexpresseable manner, made conformable vnto God. And then shall our memories, will, and affections be After an vnexpresseable manner, made conformable unto God. cc av vmb po12 n2, n1, cc n2 vbb p-acp dt j n1, vvd j p-acp np1. (16) chapter (DIV2) 2281 Image 184
9840 The glory vpon both soule and body shall be those riuers of ioyes and pleasures for euermore. The glory upon both soul and body shall be those Rivers of Joys and pleasures for evermore. dt n1 p-acp d n1 cc n1 vmb vbi d n2 pp-f n2 cc n2 p-acp av. (16) chapter (DIV2) 2281 Image 184
9841 And thus shall the man be glorified that feareth the Lord. The consideration of this glory may serue for diuers vses. And thus shall the man be glorified that fears the Lord. The consideration of this glory may serve for diverse uses. cc av vmb dt n1 vbb vvn cst vvz dt n1. dt n1 pp-f d n1 vmb vvi p-acp j n2. (16) chapter (DIV2) 2281 Image 184
9842 First let vs all pray vnto God vpon the knees of our hearts, from day to day, that as hee is the father of glory, so he would giue vnto vs the spirit of reuelation, that the eies of our vnderstanding might be inlightned to know in some comfortable measure, First let us all pray unto God upon the knees of our hearts, from day to day, that as he is the father of glory, so he would give unto us the Spirit of Revelation, that the eyes of our understanding might be enlightened to know in Some comfortable measure, ord vvb pno12 d vvb p-acp np1 p-acp dt n2 pp-f po12 n2, p-acp n1 p-acp n1, cst c-acp pns31 vbz dt n1 pp-f n1, av pns31 vmd vvi p-acp pno12 dt n1 pp-f n1, cst dt n2 pp-f po12 n1 vmd vbi vvn pc-acp vvi p-acp d j n1, (16) chapter (DIV2) 2282 Image 184
9843 and that we might be able with more life and affection to meditate of the exceeding riches of this glory and inheritance to come. Our hearts are naturally herein exceeding both dull and blinde, maruellous vnable with delight and constancie to thinke of these eternall felicities: and that we might be able with more life and affection to meditate of the exceeding riches of this glory and inheritance to come. Our hearts Are naturally herein exceeding both dull and blind, marvelous unable with delight and constancy to think of these Eternal felicities: cc cst pns12 vmd vbi j p-acp dc n1 cc n1 pc-acp vvi pp-f dt vvg n2 pp-f d n1 cc n1 pc-acp vvi. po12 n2 vbr av-j av vvg d j cc j, j j p-acp n1 cc n1 pc-acp vvi pp-f d j n2: (16) chapter (DIV2) 2282 Image 184
9844 and this comes to passe by the spirituall working of Satan, and the deceitfulnesse of sinne, and this comes to pass by the spiritual working of Satan, and the deceitfulness of sin, cc d vvz pc-acp vvi p-acp dt j n-vvg pp-f np1, cc dt n1 pp-f n1, (16) chapter (DIV2) 2282 Image 184
9845 and too much imployment and care about earthly things. and too much employment and care about earthly things. cc av d n1 cc n1 p-acp j n2. (16) chapter (DIV2) 2282 Image 184
9846 But a Christian that hath so high a calling, and hopes for such a glorious end, should not allow himselfe in that deadnesse of heart; But a Christian that hath so high a calling, and hope's for such a glorious end, should not allow himself in that deadness of heart; p-acp dt njp cst vhz av j dt n-vvg, cc n2 p-acp d dt j n1, vmd xx vvi px31 p-acp d n1 pp-f n1; (16) chapter (DIV2) 2282 Image 184
9847 but as he gaineth sense by praier in other gifts of grace, so should he striue with importunitie and constancie, wrastling with God, without intermission, but as he gains sense by prayer in other Gifts of grace, so should he strive with importunity and constancy, wrestling with God, without intermission, cc-acp c-acp pns31 vvz n1 p-acp n1 p-acp j-jn n2 pp-f n1, av vmd pns31 vvi p-acp n1 cc n1, vvg p-acp np1, p-acp n1, (16) chapter (DIV2) 2282 Image 184
9848 so as no day should passe him, but he would remember this suit vnto God, till he could get some comfortable abilitie to meditate of this excelling estate of endlesse glory. so as no day should pass him, but he would Remember this suit unto God, till he could get Some comfortable ability to meditate of this excelling estate of endless glory. av c-acp dx n1 vmd vvi pno31, cc-acp pns31 vmd vvi d n1 p-acp np1, c-acp pns31 vmd vvi d j n1 pc-acp vvi pp-f d j-vvg n1 pp-f j n1. (16) chapter (DIV2) 2282 Image 184
9849 Secondly, this should make vs to be patient in tribulation , and without murmuring or grieuing, to endure hardnesse , and temptations in this world: Secondly, this should make us to be patient in tribulation, and without murmuring or grieving, to endure hardness, and temptations in this world: ord, d vmd vvi pno12 pc-acp vbi j p-acp n1, cc p-acp vvg cc vvg, pc-acp vvi n1, cc n2 p-acp d n1: (16) chapter (DIV2) 2282 Image 184
9850 for they are but for a season , though they be neuer so manifold or great: for they Are but for a season, though they be never so manifold or great: c-acp pns32 vbr cc-acp p-acp dt n1, cs pns32 vbb av-x av j cc j: (16) chapter (DIV2) 2282 Image 184
9851 and the afflictions of this present life are not worthy of the glory to bee reuealed . and the afflictions of this present life Are not worthy of the glory to be revealed. cc dt n2 pp-f d j n1 vbr xx j pp-f dt n1 pc-acp vbi vvn. (16) chapter (DIV2) 2282 Image 184
9853 yet if the Lord let vs haue accesse vnto this grace , to be able soundly to thinke of the glory to come, wee may stand with confidence, vnapalled, yet if the Lord let us have access unto this grace, to be able soundly to think of the glory to come, we may stand with confidence, appalled, av cs dt n1 vvb pno12 vhb n1 p-acp d n1, pc-acp vbi j av-j pc-acp vvi pp-f dt n1 pc-acp vvi, pns12 vmb vvi p-acp n1, vvn, (16) chapter (DIV2) 2282 Image 184
9854 and with vnutterable ioy looke vp to the glory wee shall shortly enioy, when the triall of our faith being more pretious then the gold that perisheth, shall be found vnto honour and praise through the reuelation of Iesus Christ . and with unutterable joy look up to the glory we shall shortly enjoy, when the trial of our faith being more precious then the gold that Perishes, shall be found unto honour and praise through the Revelation of Iesus christ. cc p-acp j n1 vvb a-acp p-acp dt n1 pns12 vmb av-j vvi, c-crq dt n1 pp-f po12 n1 vbg av-dc j cs dt n1 cst vvz, vmb vbi vvn p-acp n1 cc vvi p-acp dt n1 pp-f np1 np1. (16) chapter (DIV2) 2282 Image 184
9855 Yea what were it to lose (not some of our credits, or our goods, Yea what were it to loose (not Some of our credits, or our goods, uh q-crq vbdr pn31 p-acp vvb (xx d pp-f po12 n2, cc po12 n2-j, (16) chapter (DIV2) 2282 Image 184
9856 but) euen our liues, seeing wee are sure to finde them againe with more then a hundred fold aduantage, at the time when Christ shall come in the glory of his Father, to giue vnto all men according to their deeds. but) even our lives, seeing we Are sure to find them again with more then a hundred fold advantage, At the time when christ shall come in the glory of his Father, to give unto all men according to their Deeds. cc-acp) av po12 n2, vvg pns12 vbr j pc-acp vvi pno32 av p-acp dc cs dt crd n1 n1, p-acp dt n1 c-crq np1 vmb vvi p-acp dt n1 pp-f po31 n1, pc-acp vvi p-acp d n2 vvg p-acp po32 n2. (16) chapter (DIV2) 2282 Image 184
9857 Besides, wee must know that there is no talking of sitting at Christs hand in glory, till we haue asked our selues this question, whether wee can drinke of the cup he dranke of, Beside, we must know that there is no talking of sitting At Christ hand in glory, till we have asked our selves this question, whither we can drink of the cup he drank of, a-acp, pns12 vmb vvi cst pc-acp vbz dx vvg pp-f vvg p-acp npg1 n1 p-acp n1, c-acp pns12 vhb vvn po12 n2 d n1, cs pns12 vmb vvi pp-f dt n1 pns31 vvd pp-f, (16) chapter (DIV2) 2282 Image 184
9858 and be baptized with the baptisme he is baptized with . and be baptised with the Baptism he is baptised with. cc vbi vvn p-acp dt n1 pns31 vbz vvn p-acp. (16) chapter (DIV2) 2282 Image 184
9859 And then if we can suffer with him, we shall raigne with him , and shall be glad and reioice with exceeding ioy when his glory shall appeare. And then if we can suffer with him, we shall Reign with him, and shall be glad and rejoice with exceeding joy when his glory shall appear. cc av cs pns12 vmb vvi p-acp pno31, pns12 vmb vvi p-acp pno31, cc vmb vbi j cc vvi p-acp j-vvg n1 c-crq po31 n1 vmb vvi. (16) chapter (DIV2) 2282 Image 184
9860 And in the meane while the spirit of glory and of God resteth on you . And in the mean while the Spirit of glory and of God rests on you. cc p-acp dt j n1 dt n1 pp-f n1 cc pp-f np1 vvz p-acp pn22. (16) chapter (DIV2) 2282 Image 184
9861 Thirdly, seeing Christ will receiue Christians into such glory, it should teach vs to receiue one another into both our hearts and houses. Thirdly, seeing christ will receive Christians into such glory, it should teach us to receive one Another into both our hearts and houses. ord, vvg np1 vmb vvi np1 p-acp d n1, pn31 vmd vvi pno12 p-acp vvi pi j-jn p-acp d po12 n2 cc n2. (16) chapter (DIV2) 2283 Image 184
9862 Why shouldst thou be ashamed or thinke it much, with all loue and bountie, and bowels of affection, to entertaine and welcome the heires of such eternall glory? Oh if thou couldst but now see but for a moment, Why Shouldst thou be ashamed or think it much, with all love and bounty, and bowels of affection, to entertain and welcome the Heirs of such Eternal glory? O if thou Couldst but now see but for a moment, q-crq vmd2 pns21 vbi j cc vvb pn31 av-d, p-acp d n1 cc n1, cc n2 pp-f n1, pc-acp vvi cc vvi dt n2 pp-f d j n1? uh cs pns21 vmd2 cc-acp av vvi p-acp p-acp dt n1, (16) chapter (DIV2) 2283 Image 184
9863 how Christ doth vse the soules of the righteous in heauen, or will vse both body and soule at the last day, thou wouldst for euer honour them whom Christ doth so glorifie, how christ does use the Souls of the righteous in heaven, or will use both body and soul At the last day, thou Wouldst for ever honour them whom christ does so Glorify, c-crq np1 vdz vvi dt n2 pp-f dt j p-acp n1, cc vmb vvi d n1 cc n1 p-acp dt ord n1, pns21 vmd2 a-acp av vvi pno32 r-crq np1 vdz av vvi, (16) chapter (DIV2) 2283 Image 184
9864 and make them now thy only companions, whom thou shouldest see to be appointed to liue in such felicitie for euer. and make them now thy only Sodales, whom thou Shouldst see to be appointed to live in such felicity for ever. cc vvi pno32 av av j n2, ro-crq pns21 vmd2 vvi pc-acp vbi vvn pc-acp vvi p-acp d n1 c-acp av. (16) chapter (DIV2) 2283 Image 184
9865 Fourthly, the thought of this glory should win vs to a care to be such as may be capable of it. Fourthly, the Thought of this glory should win us to a care to be such as may be capable of it. ord, dt n1 pp-f d n1 vmd vvi pno12 p-acp dt n1 pc-acp vbi d c-acp vmb vbi j pp-f pn31. (16) chapter (DIV2) 2284 Image 184
9866 Qu. What must we doe that we may haue comfort, that wee are the men shall partake of this glory, Qu. What must we do that we may have Comfort, that we Are the men shall partake of this glory, n1 q-crq vmb pns12 vdi cst pns12 vmb vhi n1, cst pns12 vbr dt n2 vmb vvi pp-f d n1, (16) chapter (DIV2) 2284 Image 184
9867 and speede well in the day of Iesus Christ? A. First, Euery one that would haue this hope, must purge himselfe as Christ is pure : and speed well in the day of Iesus christ? A. First, Every one that would have this hope, must purge himself as christ is pure: cc n1 av p-acp dt n1 pp-f np1 np1? np1 ord, d pi cst vmd vhi d n1, vmb vvi px31 p-acp np1 vbz j: (16) chapter (DIV2) 2284 Image 184
9868 we must be much in the duties of mortification. For no vncleaue person can enter into the kingdome of glory. we must be much in the duties of mortification. For no uncleave person can enter into the Kingdom of glory. pns12 vmb vbi av-d p-acp dt n2 pp-f n1. p-acp dx vvb n1 vmb vvi p-acp dt n1 pp-f n1. (16) chapter (DIV2) 2284 Image 184
9869 And vncleane wee are all, till we be washed in the bloud of Christ by iustification, And unclean we Are all, till we be washed in the blood of christ by justification, cc j pns12 vbr d, c-acp pns12 vbb vvn p-acp dt n1 pp-f np1 p-acp n1, (16) chapter (DIV2) 2284 Image 184
9870 and bathed in teares of true repentance by mortification. and bathed in tears of true Repentance by mortification. cc vvn p-acp n2 pp-f j n1 p-acp n1. (16) chapter (DIV2) 2284 Image 184
9871 It hath beene obserued before, that if we would not haue the Lord to iudge vs, we must iudge our selues . It hath been observed before, that if we would not have the Lord to judge us, we must judge our selves. pn31 vhz vbn vvn a-acp, cst cs pns12 vmd xx vhi dt n1 pc-acp vvi pno12, pns12 vmb vvi po12 n2. (16) chapter (DIV2) 2284 Image 184
9872 And if we would not haue Christ to take vnto him words against our soules, we must take vnto vs words against our sinnes, to confesse and bewaile them in secret. And if we would not have christ to take unto him words against our Souls, we must take unto us words against our Sins, to confess and bewail them in secret. cc cs pns12 vmd xx vhi np1 pc-acp vvi p-acp pno31 n2 p-acp po12 n2, pns12 vmb vvi p-acp pno12 n2 p-acp po12 n2, pc-acp vvi cc vvi pno32 p-acp j-jn. (16) chapter (DIV2) 2284 Image 184
9873 Secondly, we must labour for the assurance of faith. Tis faith that is the euidence of the things not seene . Secondly, we must labour for the assurance of faith. This faith that is the evidence of the things not seen. ord, pns12 vmb vvi p-acp dt n1 pp-f n1. pn31|vbz n1 cst vbz dt n1 pp-f dt n2 xx vvn. (16) chapter (DIV2) 2284 Image 184
9874 Tis faith that shall be found to honour and praise in the reuelation of Iesus Christ . This faith that shall be found to honour and praise in the Revelation of Iesus christ. pn31|vbz n1 cst vmb vbi vvn p-acp n1 cc vvi p-acp dt n1 pp-f np1 np1. (16) chapter (DIV2) 2284 Image 184
9875 It is faith to which the promise of eternall life is made . It is faith to which the promise of Eternal life is made. pn31 vbz n1 p-acp r-crq dt n1 pp-f j n1 vbz vvn. (16) chapter (DIV2) 2284 Image 184
9876 Thirdly, wee should labour to get vnto our selues the benefit of a powerfull preaching ministerie, Thirdly, we should labour to get unto our selves the benefit of a powerful preaching Ministry, ord, pns12 vmd vvi pc-acp vvi p-acp po12 n2 dt n1 pp-f dt j vvg n1, (16) chapter (DIV2) 2284 Image 184
9877 for thereby our hearts may be wonderfully stirred vp to see the glory of sincerity on earth, for thereby our hearts may be wonderfully stirred up to see the glory of sincerity on earth, c-acp av po12 n2 vmb vbi av-j vvn a-acp pc-acp vvi dt n1 pp-f n1 p-acp n1, (16) chapter (DIV2) 2284 Image 184
9878 and it will open a wide doore to behold as in a mirror the glory to come with an open face, changing vs into the same image from glory to glory by the spirit of God. and it will open a wide door to behold as in a mirror the glory to come with an open face, changing us into the same image from glory to glory by the Spirit of God. cc pn31 vmb vvi dt j n1 p-acp vvb a-acp p-acp dt n1 dt n1 pc-acp vvi p-acp dt j n1, vvg pno12 p-acp dt d n1 p-acp n1 pc-acp vvi p-acp dt n1 pp-f np1. (16) chapter (DIV2) 2284 Image 184
9879 I say not that this is of absolute necessity as the former are, but it is of wonderfull expediency. I say not that this is of absolute necessity as the former Are, but it is of wonderful expediency. pns11 vvb xx cst d vbz pp-f j n1 p-acp dt j vbr, cc-acp pn31 vbz pp-f j n1. (16) chapter (DIV2) 2284 Image 184
9880 Fourthly, we must be circumspect and watchful, in speciall manner attending to our owne hearts that wee be not at any time oppressed with the cares of this life, Fourthly, we must be circumspect and watchful, in special manner attending to our own hearts that we be not At any time oppressed with the Cares of this life, ord, pns12 vmb vbi j cc j, p-acp j n1 vvg p-acp po12 d n2 cst pns12 vbb xx p-acp d n1 vvn p-acp dt n2 pp-f d n1, (16) chapter (DIV2) 2284 Image 184
9881 or voluptuous liuing , if euer wee would be able to stand in the day of iudgement, or voluptuous living, if ever we would be able to stand in the day of judgement, cc j j-vvg, cs av pns12 vmd vbi j pc-acp vvi p-acp dt n1 pp-f n1, (16) chapter (DIV2) 2284 Image 184
9882 and escape the fearefull things that are to come: and escape the fearful things that Are to come: cc vvi dt j n2 cst vbr pc-acp vvi: (16) chapter (DIV2) 2284 Image 184
9883 especially we must looke to our selues in these things least that day come vpon vs at vnawares. especially we must look to our selves in these things lest that day come upon us At unawares. av-j pns12 vmb vvi p-acp po12 n2 p-acp d n2 cs d n1 vvn p-acp pno12 p-acp av-j. (16) chapter (DIV2) 2284 Image 184
9884 Fifthly, Doe we looke for the mercy of our Lord Iesus Christ into eternall life? then we must (as the Apostle Iude sheweth) edifie our selues in our most holy faith, praying in the holy Ghost, Fifthly, Do we look for the mercy of our Lord Iesus christ into Eternal life? then we must (as the Apostle Iude shows) edify our selves in our most holy faith, praying in the holy Ghost, ord, vdb pns12 vvb p-acp dt n1 pp-f po12 n1 np1 np1 p-acp j n1? av pns12 vmb (c-acp dt n1 np1 vvz) vvi po12 n2 p-acp po12 av-ds j n1, vvg p-acp dt j n1, (16) chapter (DIV2) 2284 Image 184
9885 and keepe our selues in the loue of God , we must be afraid of whatsoeuer may estrange the Lord from vs, and keep our selves in the love of God, we must be afraid of whatsoever may estrange the Lord from us, cc vvb po12 n2 p-acp dt n1 pp-f np1, pns12 vmb vbi j pp-f r-crq vmb vvi dt n1 p-acp pno12, (16) chapter (DIV2) 2284 Image 184
9886 or any way darken the sense of his loue. or any Way darken the sense of his love. cc d n1 vvi dt n1 pp-f po31 n1. (16) chapter (DIV2) 2284 Image 184
9887 For we may be assured, if we haue his fauour and walke before him in the sense of it, we shall haue glory when wee die. For we may be assured, if we have his favour and walk before him in the sense of it, we shall have glory when we die. c-acp pns12 vmb vbi vvn, cs pns12 vhb po31 n1 cc vvi p-acp pno31 p-acp dt n1 pp-f pn31, pns12 vmb vhi n1 c-crq pns12 vvb. (16) chapter (DIV2) 2284 Image 184
9888 Likewise, praying in the holy Ghost, with constancie and frequency doth maruellously enrich a Christian, both with the first fruits of glory, Likewise, praying in the holy Ghost, with constancy and frequency does marvellously enrich a Christian, both with the First fruits of glory, av, vvg p-acp dt j n1, p-acp n1 cc n1 vdz av-j vvi dt njp, av-d p-acp dt ord n2 pp-f n1, (16) chapter (DIV2) 2284 Image 184
9889 euen glorious ioy on earth, & with the assurance of fulnesse of glory in heauen. even glorious joy on earth, & with the assurance of fullness of glory in heaven. av j n1 p-acp n1, cc p-acp dt n1 pp-f n1 pp-f n1 p-acp n1. (16) chapter (DIV2) 2284 Image 184
9890 Sixthly, the Apostle Iohn seemes to say if loue be perfect in vs, wee shall haue boldnesse in the day of iudgement . Sixthly, the Apostle John seems to say if love be perfect in us, we shall have boldness in the day of judgement. j, dt n1 np1 vvz pc-acp vvi cs n1 vbb j p-acp pno12, pns12 vmb vhi n1 p-acp dt n1 pp-f n1. (16) chapter (DIV2) 2284 Image 184
10051 If a theefe steale to satisfie his soule, because hee is hungry, men doe not so dispise him: If a thief steal to satisfy his soul, Because he is hungry, men do not so despise him: cs dt n1 vvi pc-acp vvi po31 n1, c-acp pns31 vbz j, n2 vdb xx av vvi pno31: (16) chapter (DIV2) 2305 Image 184
14675 2. It is profitable to remember the troubles and afflictions of Gods children, and to meditate of them, 2. It is profitable to Remember the Troubles and afflictions of God's children, and to meditate of them, crd pn31 vbz j pc-acp vvi dt n2 cc n2 pp-f npg1 n2, cc pc-acp vvi pp-f pno32, (20) chapter (DIV2) 3741 Image 256
9891 As if he would import, that to be inwardly & affectionately acquainted with Christians on earth, is a notable meanes to procure vs gracious entertainment with Christ in heauen: As if he would import, that to be inwardly & affectionately acquainted with Christians on earth, is a notable means to procure us gracious entertainment with christ in heaven: p-acp cs pns31 vmd vvi, cst pc-acp vbi av-j cc av-j vvn p-acp np1 p-acp n1, vbz dt j n2 pc-acp vvi pno12 j n1 p-acp np1 p-acp n1: (16) chapter (DIV2) 2284 Image 184
9892 especially if we perfect our loue, and grow to some Christian ripenesse in the practise of the duties of loue in a profitable fellowship in the Gospell. especially if we perfect our love, and grow to Some Christian ripeness in the practice of the duties of love in a profitable fellowship in the Gospel. av-j cs pns12 vvb po12 n1, cc vvi p-acp d njp n1 p-acp dt n1 pp-f dt n2 pp-f n1 p-acp dt j n1 p-acp dt n1. (16) chapter (DIV2) 2284 Image 184
9893 It is good discretion, to grow as great as we can with Christians, that so wee may winne the fauour of Christ. It is good discretion, to grow as great as we can with Christians, that so we may win the favour of christ. pn31 vbz j n1, pc-acp vvi p-acp j c-acp pns12 vmb p-acp np1, cst av pns12 vmb vvi dt n1 pp-f np1. (16) chapter (DIV2) 2284 Image 184
9894 Lastly, the Apostle Paul shewes in the second to the Romanes, that they that seeke glory, and honour, Lastly, the Apostle Paul shows in the second to the Romans, that they that seek glory, and honour, ord, dt n1 np1 vvz p-acp dt ord p-acp dt njp2, d pns32 cst vvb n1, cc n1, (16) chapter (DIV2) 2284 Image 184
9895 and immortalitie, and euerlasting life, must be patient in well doing. For they shall be rewarded according to their workes. and immortality, and everlasting life, must be patient in well doing. For they shall be rewarded according to their works. cc n1, cc j n1, vmb vbi j p-acp av vdg. p-acp pns32 vmb vbi vvn vvg p-acp po32 n2. (16) chapter (DIV2) 2284 Image 184
9896 And to euery man that doth good, shall be honour and glory, and power, to the Iew first, and also to the Graecian . And to every man that does good, shall be honour and glory, and power, to the Iew First, and also to the Grecian. cc p-acp d n1 cst vdz j, vmb vbi n1 cc n1, cc n1, p-acp dt np1 ord, cc av p-acp dt jp. (16) chapter (DIV2) 2284 Image 184
9897 For all that haue any tydings of saluation in the Gospell, or looke for that blessed hope and appearing of that glory of the mightie God, must liue soberly, righteously and godly in this present world . For all that have any tidings of salvation in the Gospel, or look for that blessed hope and appearing of that glory of the mighty God, must live soberly, righteously and godly in this present world. p-acp d cst vhb d n2 pp-f n1 p-acp dt n1, cc vvi p-acp d j-vvn n1 cc vvg pp-f d n1 pp-f dt j np1, vmb vvi av-j, av-j cc j p-acp d j n1. (16) chapter (DIV2) 2284 Image 184
9898 Without holinesse no man shall see God . Without holiness no man shall see God. p-acp n1 dx n1 vmb vvi np1. (16) chapter (DIV2) 2284 Image 184
9899 And therefore we should be abundant in the worke of the Lord, forasmuch as we know, that our labour shall not be in vaine in the Lord . And Therefore we should be abundant in the work of the Lord, forasmuch as we know, that our labour shall not be in vain in the Lord. cc av pns12 vmd vbi j p-acp dt n1 pp-f dt n1, av c-acp pns12 vvb, cst po12 n1 vmb xx vbi p-acp j p-acp dt n1. (16) chapter (DIV2) 2284 Image 184
9900 And thus farre of the glorious appearance both of Christ and Christians. And thus also of the first rule of life, namely the meditation of heauenly things. And thus Far of the glorious appearance both of christ and Christians. And thus also of the First Rule of life, namely the meditation of heavenly things. cc av av-j pp-f dt j n1 av-d pp-f np1 cc np1. cc av av pp-f dt ord n1 pp-f n1, av dt n1 pp-f j n2. (16) chapter (DIV2) 2284 Image 184
9901 VERS. 5. Mortifie therefore your members which are on earth, fornication, vncleanesse, the inordinate affection, euill concupiscence, and couetousnesse, which is idolatrie. VERS. 5. Mortify Therefore your members which Are on earth, fornication, uncleanness, the inordinate affection, evil concupiscence, and covetousness, which is idolatry. fw-la. crd vvi av po22 n2 r-crq vbr p-acp n1, n1, n1, dt j n1, j-jn n1, cc n1, r-crq vbz n1. (16) chapter (DIV2) 2284 Image 184
9902 THese words with those that follow to the tenth verse, containe the second principall rule of holy life, THese words with those that follow to the tenth verse, contain the second principal Rule of holy life, d n2 p-acp d cst vvb p-acp dt ord n1, vvb dt ord j-jn n1 pp-f j n1, (16) chapter (DIV2) 2285 Image 184
9903 and that is the mortification of euill. and that is the mortification of evil. cc d vbz dt n1 pp-f n-jn. (16) chapter (DIV2) 2285 Image 184
9904 These euills to be mortified are of two sorts, for either they are vices that concerne our selues most, These evils to be mortified Are of two sorts, for either they Are vices that concern our selves most, d n2-jn pc-acp vbi vvn vbr pp-f crd n2, c-acp av-d pns32 vbr n2 cst vvb po12 n2 av-ds, (16) chapter (DIV2) 2285 Image 184
9905 or else they are iniuries, that concerne the hurt of other also. Of the mortification of vices he intreats v. 5.6.7. of the mortification of iniuries he entreats, v. 8.9. or Else they Are injuries, that concern the hurt of other also. Of the mortification of vices he intreats v. 5.6.7. of the mortification of injuries he entreats, v. 8.9. cc av pns32 vbr n2, cst vvb dt n1 pp-f j-jn av. pp-f dt n1 pp-f n2 pns31 vvz n1 crd. pp-f dt n1 pp-f n2 pns31 vvz, n1 crd. (16) chapter (DIV2) 2285 Image 184
9906 In the first part viz. the exhortation to the mortifying of vices, I consider first, the matter about which he deales, and the reasons. In the First part viz. the exhortation to the mortifying of vices, I Consider First, the matter about which he deals, and the Reasons. p-acp dt ord n1 n1 dt n1 p-acp dt vvg pp-f n2, pns11 vvb ord, dt n1 p-acp r-crq pns31 vvz, cc dt n2. (16) chapter (DIV2) 2286 Image 184
9907 The matter is in verse 5. and the reasons v. 6.7. In the fifth verse there are 2. things. The matter is in verse 5. and the Reasons v. 6.7. In the fifth verse there Are 2. things. dt n1 vbz p-acp n1 crd cc dt ng1 n1 crd. p-acp dt ord n1 pc-acp vbr crd n2. (16) chapter (DIV2) 2286 Image 184
9908 First the proposition of mortification, in these words mortifie therefore your members that are on earth. First the proposition of mortification, in these words mortify Therefore your members that Are on earth. np1 dt n1 pp-f n1, p-acp d n2 vvi av po22 n2 cst vbr p-acp n1. (16) chapter (DIV2) 2287 Image 184
9948 and sure it is, sinne hath a strong heart, it is not soone killed: it is one thing to sleep, another thing to die: and sure it is, sin hath a strong heart, it is not soon killed: it is one thing to sleep, Another thing to die: cc av-j pn31 vbz, n1 vhz dt j n1, pn31 vbz xx av vvn: pn31 vbz crd n1 pc-acp vvi, j-jn n1 pc-acp vvi: (16) chapter (DIV2) 2291 Image 184
9909 Secondly, a catalogue of vices to be mortified, or the enumeration of certaine speciall sinnes a Christian should be carefull to keepe himselfe from, viz. fornication, vncleanesse, &c. Secondly, a catalogue of vices to be mortified, or the enumeration of certain special Sins a Christian should be careful to keep himself from, viz. fornication, uncleanness, etc. ord, dt n1 pp-f n2 pc-acp vbi vvn, cc dt n1 pp-f j j n2 dt njp vmd vbi j pc-acp vvi px31 p-acp, n1 n1, n1, av (16) chapter (DIV2) 2287 Image 184
9910 The generall consideration of the whole exhortation to mortification, should imprint this deeply in our hearts, that vnlesse we doe repent of those sinnes haue been in our natures and liues, The general consideration of the Whole exhortation to mortification, should imprint this deeply in our hearts, that unless we do Repent of those Sins have been in our nature's and lives, dt j n1 pp-f dt j-jn n1 p-acp n1, vmd vvi d av-jn p-acp po12 n2, cst cs pns12 vdb vvi pp-f d n2 vhb vbn p-acp po12 n2 cc n2, (16) chapter (DIV2) 2288 Image 184
9911 and be carefull to flee from the corruptions that are in the world, we shall neuer haue comfort that we are accepted with God. and be careful to flee from the corruptions that Are in the world, we shall never have Comfort that we Are accepted with God. cc vbi j pc-acp vvi p-acp dt n2 cst vbr p-acp dt n1, pns12 vmb av-x vhi n1 cst pns12 vbr vvn p-acp np1. (16) chapter (DIV2) 2288 Image 184
9912 We should bring to the particular opening of all the verses, a mind resolued of the generall. We should bring to the particular opening of all the Verses, a mind resolved of the general. pns12 vmd vvi p-acp dt j n-vvg pp-f d dt n2, dt n1 vvn pp-f dt n1. (16) chapter (DIV2) 2288 Image 184
9913 And to quicken vs a little the more, to the respect of this doctrine, and to enforce the care of parting with our sins, I will briefly touch by the way some few reasons, And to quicken us a little the more, to the respect of this Doctrine, and to enforce the care of parting with our Sins, I will briefly touch by the Way Some few Reasons, cc pc-acp vvi pno12 dt j dt av-dc, p-acp dt n1 pp-f d n1, cc pc-acp vvi dt n1 pp-f vvg p-acp po12 n2, pns11 vmb av-j vvi p-acp dt n1 d d n2, (16) chapter (DIV2) 2288 Image 184
9914 why we should bee willing to entertaine all counsell that might shew vs any course to get rid of sin. why we should be willing to entertain all counsel that might show us any course to get rid of since. c-crq pns12 vmd vbi j pc-acp vvi d n1 cst vmd vvi pno12 d n1 pc-acp vvi vvn pp-f n1. (16) chapter (DIV2) 2288 Image 184
9915 First, our vices are the fruits of our corrupted nature. First, our vices Are the fruits of our corrupted nature. ord, po12 n2 vbr dt n2 pp-f po12 j-vvn n1. (16) chapter (DIV2) 2288 Image 184
9916 They arise not from any noble or diuine instinct but are the effects of base flesh in vs. And we should carry the thoughts of it in our minds, when wee are inclined or tempted to vice: They arise not from any noble or divine instinct but Are the effects of base Flesh in us And we should carry the thoughts of it in our minds, when we Are inclined or tempted to vice: pns32 vvb xx p-acp d j cc j-jn n1 cc-acp vbr dt n2 pp-f j n1 p-acp pno12 cc pns12 vmd vvi dt n2 pp-f pn31 p-acp po12 n2, c-crq pns12 vbr vvn cc vvn p-acp n1: (16) chapter (DIV2) 2288 Image 184
9917 wee should say within our selues, this euill proceedes not from any thing that might declare greatnesse, we should say within our selves, this evil proceeds not from any thing that might declare greatness, pns12 vmd vvi p-acp po12 n2, d n-jn vvz xx p-acp d n1 cst vmd vvi n1, (16) chapter (DIV2) 2288 Image 184
9918 or true spirit in a man: or true Spirit in a man: cc j n1 p-acp dt n1: (16) chapter (DIV2) 2288 Image 184
9919 what is passion, or lust, or couetousnesse, but the base worke of the filthy degenerated flesh? Secondly, our vices are the onely things that defile vs, what is passion, or lust, or covetousness, but the base work of the filthy degenerated Flesh? Secondly, our vices Are the only things that defile us, r-crq vbz n1, cc n1, cc n1, cc-acp dt j n1 pp-f dt j vvn n1? ord, po12 n2 vbr dt j n2 cst vvb pno12, (16) chapter (DIV2) 2288 Image 184
9920 and make vs loathsome before God and men. Tis not meane clothes, nor a deformed body, or a poore house, or homely fare, and make us loathsome before God and men. This not mean clothes, nor a deformed body, or a poor house, or homely fare, cc vvb pno12 j p-acp np1 cc n2. pn31|vbz xx j n2, ccx dt j-vvn n1, cc dt j n1, cc j n1, (16) chapter (DIV2) 2288 Image 184
9921 or any such thing that makes a man truely contemptible: no, no, it is only sin can defile : or any such thing that makes a man truly contemptible: no, no, it is only since can defile: cc d d n1 cst vvz dt n1 av-j j: uh-dx, uh-dx, pn31 vbz j n1 vmb vvi: (16) chapter (DIV2) 2288 Image 184
9922 and bring that which is true contempt. and bring that which is true contempt. cc vvb d r-crq vbz j n1. (16) chapter (DIV2) 2288 Image 184
9923 Thirdly, the bond and forfeiture of the law or couenant of workes lieth vpon the backe of euery man that liues in sinne without repentance. Thirdly, the bound and forfeiture of the law or Covenant of works lies upon the back of every man that lives in sin without Repentance. ord, dt n1 cc n1 pp-f dt n1 cc n1 pp-f n2 vvz p-acp dt n1 pp-f d n1 cst vvz p-acp n1 p-acp n1. (16) chapter (DIV2) 2288 Image 184
9924 For the law is giuen to the lawlesse and disobedient (as the Apostle shewes) to vngodly and sinners, to whoremongers, For the law is given to the lawless and disobedient (as the Apostle shows) to ungodly and Sinners, to whoremongers, p-acp dt n1 vbz vvn p-acp dt j cc j (c-acp dt n1 vvz) p-acp j cc n2, p-acp n2, (16) chapter (DIV2) 2288 Image 184
9925 and liers, & to all that liue in any sinne contrary to wholesome doctrine . and liers, & to all that live in any sin contrary to wholesome Doctrine. cc n2, cc p-acp d cst vvb p-acp d n1 j-jn p-acp j n1. (16) chapter (DIV2) 2288 Image 184
9926 Fourthly, are not strange punishments to the workers of iniquitie? is not destruction to the wicked ? what portion can they haue of God from aboue? and what inheritance from the almighty from an high? the hearts of holy men that haue considered the fearefull terrors of God denounced in scripture against the vices of men, haue euen broke within them, and their bones haue shaken, Fourthly, Are not strange punishments to the workers of iniquity? is not destruction to the wicked? what portion can they have of God from above? and what inheritance from the almighty from an high? the hearts of holy men that have considered the fearful terrors of God denounced in scripture against the vices of men, have even broke within them, and their bones have shaken, ord, vbr xx j n2 p-acp dt n2 pp-f n1? vbz xx n1 p-acp dt j? r-crq n1 vmb pns32 vhb pp-f np1 p-acp a-acp? cc q-crq n1 p-acp dt j-jn p-acp dt j? dt n2 pp-f j n2 cst vhb vvn dt j n2 pp-f np1 vvn p-acp n1 p-acp dt n2 pp-f n2, vhb av vvn p-acp pno32, cc po32 n2 vhb vvn, (16) chapter (DIV2) 2288 Image 184
9928 Fiftly, Christ will be a swift witnesse against all fearelesse and carelesse men, that being guilty of these vices or the like, make not speed to breake them off by repentance. Fifty, christ will be a swift witness against all fearless and careless men, that being guilty of these vices or the like, make not speed to break them off by Repentance. ord, np1 vmb vbi dt j n1 p-acp d j cc j n2, cst vbg j pp-f d n2 cc dt j, vvb xx n1 pc-acp vvi pno32 a-acp p-acp n1. (16) chapter (DIV2) 2288 Image 184
9929 Lastly, know yee not that the vnrighteous shall not enter into the kingdome of heauen? be not deceiued for these things the wrath of God commeth vpon the children of disobedience. Lastly, know ye not that the unrighteous shall not enter into the Kingdom of heaven? be not deceived for these things the wrath of God comes upon the children of disobedience. ord, vvb pn22 xx d dt j vmb xx vvi p-acp dt n1 pp-f n1? vbb xx vvn p-acp d n2 dt n1 pp-f np1 vvz p-acp dt n2 pp-f n1. (16) chapter (DIV2) 2288 Image 184
9930 Now I come to the words particularly. Therefore ] This word caries this exhortation to something before. Now I come to the words particularly. Therefore ] This word caries this exhortation to something before. av pns11 vvb p-acp dt n2 av-j. av ] d n1 vvz d n1 p-acp pi a-acp. (16) chapter (DIV2) 2288 Image 184
9931 If it be referred to our rising with Christ, v. 1. then it notes that we can neuer haue our part in Christs resurrection, till we feele the vertue of his death killing sinne in vs. If it be referred to the meditation of heauenly things, If it be referred to our rising with christ, v. 1. then it notes that we can never have our part in Christ resurrection, till we feel the virtue of his death killing sin in us If it be referred to the meditation of heavenly things, cs pn31 vbb vvn p-acp po12 n-vvg p-acp np1, n1 crd av pn31 vvz cst pns12 vmb av-x vhb po12 n1 p-acp npg1 n1, c-acp pns12 vvb dt n1 pp-f po31 n1 vvg n1 p-acp pno12 cs pn31 vbb vvn p-acp dt n1 pp-f j n2, (16) chapter (DIV2) 2289 Image 184
9932 then it notes that we can neuer set our affections on things that are aboue, till we haue mortified our members that are on earth. then it notes that we can never Set our affections on things that Are above, till we have mortified our members that Are on earth. cs pn31 vvz cst pns12 vmb av-x vvi po12 n2 p-acp n2 cst vbr a-acp, c-acp pns12 vhb vvn po12 n2 cst vbr p-acp n1. (16) chapter (DIV2) 2289 Image 184
9933 The corruption of our natures and liues are the cause of such disability to contemplate of, or affect heauenly things. The corruption of our nature's and lives Are the cause of such disability to contemplate of, or affect heavenly things. dt n1 pp-f po12 n2 cc n2 vbr dt n1 pp-f d n1 pc-acp vvi pp-f, cc vvi j n2. (16) chapter (DIV2) 2289 Image 184
9934 And as any are more sinfull they are more vnable thereunto. And as any Are more sinful they Are more unable thereunto. cc c-acp d vbr av-dc j pns32 vbr av-dc j av. (16) chapter (DIV2) 2289 Image 184
9935 If the word be referred to the appearance of Christ in the former verse, then it imports that mortification is of great necessity vnto our preparation to the last iudgement, If the word be referred to the appearance of christ in the former verse, then it imports that mortification is of great necessity unto our preparation to the last judgement, cs dt n1 vbb vvn p-acp dt n1 pp-f np1 p-acp dt j n1, cs pn31 vvz d n1 vbz pp-f j n1 p-acp po12 n1 p-acp dt ord n1, (16) chapter (DIV2) 2289 Image 184
9936 and will be of great request in the day of Christ. Mortifie ] To mortifie is to kill, or to apply that which will make deade. and will be of great request in the day of christ. Mortify ] To mortify is to kill, or to apply that which will make dead. cc vmb vbi pp-f j n1 p-acp dt n1 pp-f np1. vvi ] pc-acp vvi vbz pc-acp vvi, cc pc-acp vvi d r-crq vmb vvi j. (16) chapter (DIV2) 2289 Image 184
9937 The Lord workes in matters of grace, in the iudgement of flesh and bloud by contraries. The Lord works in matters of grace, in the judgement of Flesh and blood by contraries. dt n1 vvz p-acp n2 pp-f n1, p-acp dt n1 pp-f n1 cc n1 p-acp n2-jn. (16) chapter (DIV2) 2290 Image 184
9938 Men must be poore, if they would haue a kingdom, men must sorrow if they would be comforted. Men must be poor, if they would have a Kingdom, men must sorrow if they would be comforted. np1 vmb vbi j, cs pns32 vmd vhi dt n1, n2 vmb n1 cs pns32 vmd vbi vvn. (16) chapter (DIV2) 2290 Image 184
9939 Men must serue if they would be free . And here, men must die if they would liue. Men must serve if they would be free. And Here, men must die if they would live. np1 vmb vvi cs pns32 vmd vbi j. cc av, n2 vmb vvi cs pns32 vmd vvi. (16) chapter (DIV2) 2290 Image 184
9940 Gods thoughts are not as mans, but his waies are higher then mans waies, as the heauens are higher then the earth . God's thoughts Are not as men, but his ways Are higher then men ways, as the heavens Are higher then the earth. npg1 n2 vbr xx p-acp n2, cc-acp po31 n2 vbr jc cs ng1 n2, c-acp dt n2 vbr jc cs dt n1. (16) chapter (DIV2) 2290 Image 184
9941 Which may teach vs as to liue by faith, so not to trust the iudgement the world or the flesh in the things of God. Which may teach us as to live by faith, so not to trust the judgement the world or the Flesh in the things of God. r-crq vmb vvi pno12 a-acp pc-acp vvi p-acp n1, av xx pc-acp vvi dt n1 dt n1 cc dt n1 p-acp dt n2 pp-f np1. (16) chapter (DIV2) 2290 Image 184
9942 But the manifest doctrine from this word is this, that true repentance hath in it the mortification of sinne. But the manifest Doctrine from this word is this, that true Repentance hath in it the mortification of sin. p-acp dt j n1 p-acp d n1 vbz d, cst j n1 vhz p-acp pn31 dt n1 pp-f n1. (16) chapter (DIV2) 2291 Image 184
9943 And so it implies diuers things. And so it Implies diverse things. cc av pn31 vvz j n2. (16) chapter (DIV2) 2291 Image 184
9944 First, that we must not let sinne alone till it die it selfe, but we must kill sinne while it might yet liue. First, that we must not let sin alone till it die it self, but we must kill sin while it might yet live. ord, cst pns12 vmb xx vvi n1 av-j p-acp pn31 vvz pn31 n1, p-acp pns12 vmb vvi n1 cs pn31 vmd av vvi. (16) chapter (DIV2) 2291 Image 184
9945 It is no repentance to leaue sinne when it leaueth vs: or to giue it ouer when we can commit it no longer. It is no Repentance to leave sin when it Leaveth us: or to give it over when we can commit it no longer. pn31 vbz dx n1 pc-acp vvi n1 c-crq pn31 vvz pno12: cc pc-acp vvi pn31 a-acp c-crq pns12 vmb vvi pn31 av-dx av-jc. (16) chapter (DIV2) 2291 Image 184
9946 Secondly, that true repentance makes a great alteration in a man. Secondly, that true Repentance makes a great alteration in a man. ord, cst j n1 vvz dt j n1 p-acp dt n1. (16) chapter (DIV2) 2291 Image 184
9947 Thirdly, that it hath in it, paine and sorrow, men vse not to die ordinarily without much paine, Thirdly, that it hath in it, pain and sorrow, men use not to die ordinarily without much pain, ord, cst pn31 vhz p-acp pn31, n1 cc n1, n2 vvb xx pc-acp vvi av-j p-acp d n1, (16) chapter (DIV2) 2291 Image 184
9950 but alas there must be more ado to get it dead, by true mortification. Fourthly, true repentance extinguisheth the power of sinne and the vigour of it. but alas there must be more ado to get it dead, by true mortification. Fourthly, true Repentance extinguisheth the power of sin and the vigour of it. cc-acp uh a-acp vmb vbi dc n1 pc-acp vvi pn31 j, p-acp j n1. ord, j n1 vvz dt n1 pp-f n1 cc dt n1 pp-f pn31. (16) chapter (DIV2) 2291 Image 184
9951 It makes it like a dead corps, that neither it stirs it selfe, nor will be stirred, by occasions, perswa•ions, commandements, or stroaks. It makes it like a dead corpse, that neither it stirs it self, nor will be stirred, by occasions, perswa•ions, Commandments, or Strokes. pn31 vvz pn31 av-j dt j n1, cst av-d pn31 vvz pn31 n1, ccx vmb vbi vvn, p-acp n2, n2, n2, cc n2. (16) chapter (DIV2) 2291 Image 184
9952 It is a wonderfull testimony of sound mortification when we haue gotten our old corruption to this passe: It is a wonderful testimony of found mortification when we have got our old corruption to this pass: pn31 vbz dt j n1 pp-f j n1 c-crq pns12 vhb vvn po12 j n1 p-acp d n1: (16) chapter (DIV2) 2291 Image 184
9953 and constancy in prayer and hearing, and daily confession and sorrow for sin will bring it to be thus with vs; and constancy in prayer and hearing, and daily Confessi and sorrow for since will bring it to be thus with us; cc n1 p-acp n1 cc n-vvg, cc j n1 cc n1 p-acp n1 vmb vvi pn31 pc-acp vbi av p-acp pno12; (16) chapter (DIV2) 2291 Image 184
9954 especially if we striue with God and be earnest with spirituall importunity, watching the way of our owne hearts, to wound sinne so soone as we see it begin to stirre. especially if we strive with God and be earnest with spiritual importunity, watching the Way of our own hearts, to wound sin so soon as we see it begin to stir. av-j cs pns12 vvb p-acp np1 cc vbi j p-acp j n1, vvg dt n1 pp-f po12 d n2, pc-acp vvi n1 av av c-acp pns12 vvb pn31 vvi pc-acp vvi. (16) chapter (DIV2) 2291 Image 184
9955 Yet I would not bee mistaken, as if I meant that a Christian could attaine such a victory ouer sinne, that it should not be in him at all, Yet I would not be mistaken, as if I meant that a Christian could attain such a victory over sin, that it should not be in him At all, av pns11 vmd xx vbi vvn, c-acp cs pns11 vvd cst dt njp vmd vvi d dt n1 p-acp n1, cst pn31 vmd xx vbi p-acp pno31 p-acp d, (16) chapter (DIV2) 2291 Image 184
9956 nor that hee should neuer be stirred with the temptations or enticements, or occasions of euill. nor that he should never be stirred with the temptations or enticements, or occasions of evil. ccx cst pns31 vmd av-x vbi vvn p-acp dt n2 cc n2, cc n2 pp-f n-jn. (16) chapter (DIV2) 2291 Image 184
9957 But my meaning is, that in some measure and in the most sinnes a Christian doth finde it so, But my meaning is, that in Some measure and in the most Sins a Christian does find it so, p-acp po11 n1 vbz, cst p-acp d n1 cc p-acp dt ds n2 dt njp vdz vvi pn31 av, (16) chapter (DIV2) 2291 Image 184
9958 and in euery sinne his desire and endeuour is daily to haue it so. and in every sin his desire and endeavour is daily to have it so. cc p-acp d n1 po31 n1 cc n1 vbz av-j pc-acp vhi pn31 av. (16) chapter (DIV2) 2291 Image 184
9959 And his desire is not without some happy successe, so as sinne dyeth or lyeth a dying euerie day. And his desire is not without Some happy success, so as sin Dies or lies a dying every day. cc po31 n1 vbz xx p-acp d j n1, av c-acp n1 vvz cc vvz dt j-vvg d n1. (16) chapter (DIV2) 2291 Image 184
9960 But heere a question may arise: But Here a question may arise: p-acp av dt n1 vmb vvi: (16) chapter (DIV2) 2292 Image 184
9961 Did not the Apostle grant they were dead before, and if they were dead to the world, they were without question dead to sinne also, Did not the Apostle grant they were dead before, and if they were dead to the world, they were without question dead to sin also, vdd xx dt n1 vvb pns32 vbdr j a-acp, cc cs pns32 vbdr j p-acp dt n1, pns32 vbdr p-acp n1 j p-acp n1 av, (16) chapter (DIV2) 2292 Image 184
9962 how then doth he speake to them to mortifie sinne, doth it not imply they had not beene mortified before? I answer, the Apostle may well vse this exhortation for diuers reasons. how then does he speak to them to mortify sin, does it not imply they had not been mortified before? I answer, the Apostle may well use this exhortation for diverse Reasons. c-crq av vdz pns31 vvi p-acp pno32 pc-acp vvi n1, vdz pn31 xx vvi pns32 vhd xx vbn vvn a-acp? pns11 vvb, dt n1 vmb av vvi d n1 p-acp j n2. (16) chapter (DIV2) 2292 Image 184
9963 First, many of them perhaps were dead but in appearance: they professed mortification but were not mortified. First, many of them perhaps were dead but in appearance: they professed mortification but were not mortified. ord, d pp-f pno32 av vbdr j cc-acp p-acp n1: pns32 vvd n1 cc-acp vbdr xx vvn. (16) chapter (DIV2) 2292 Image 184
9964 Secondly, it might be some of them had begun to vse some exercises of mortification, but had not finished their mortification: Secondly, it might be Some of them had begun to use Some exercises of mortification, but had not finished their mortification: ord, pn31 vmd vbi d pp-f pno32 vhd vvn pc-acp vvi d n2 pp-f n1, cc-acp vhd xx vvn po32 n1: (16) chapter (DIV2) 2292 Image 184
9965 sure it is, and wee may see it by daily experience, that many being wonne by the word, sure it is, and we may see it by daily experience, that many being won by the word, av-j pn31 vbz, cc pns12 vmb vvi pn31 p-acp j n1, cst d vbg vvn p-acp dt n1, (16) chapter (DIV2) 2292 Image 184
9966 and smitten with remorse, haue sometimes the pangs of sorrow for their sinnes, but quickly are a weary of seeking sorrow in secret for sinne: and smitten with remorse, have sometime the pangs of sorrow for their Sins, but quickly Are a weary of seeking sorrow in secret for sin: cc vvn p-acp n1, vhb av dt n2 pp-f n1 p-acp po32 n2, cc-acp av-j vbr dt j pp-f vvg n1 p-acp j-jn c-acp n1: (16) chapter (DIV2) 2292 Image 184
9967 they giue ouer, before they haue soundly and sufficiently humbled their soules. they give over, before they have soundly and sufficiently humbled their Souls. pns32 vvb a-acp, c-acp pns32 vhb av-j cc av-j vvn po32 n2. (16) chapter (DIV2) 2292 Image 184
9968 But may some one say, how long should we continue our sorrowes, or how long should we iudge our selues in secret for our sins? I answer, thou must not giue ouer thy sorrowes, First, till the body of sinne bee destroyed, that is, till that generall frame of sinfulnesse be dissolued, till I say thou haue set some order in thy heart and life, But may Some one say, how long should we continue our sorrows, or how long should we judge our selves in secret for our Sins? I answer, thou must not give over thy sorrows, First, till the body of sin be destroyed, that is, till that general frame of sinfulness be dissolved, till I say thou have Set Some order in thy heart and life, cc-acp vmb d crd vvb, c-crq av-j vmd pns12 vvi po12 n2, cc c-crq av-j vmd pns12 vvi po12 n2 p-acp j-jn p-acp po12 n2? pns11 vvb, pns21 vmb xx vvi p-acp po21 n2, ord, c-acp dt n1 pp-f n1 vbi vvn, cst vbz, c-acp cst j n1 pp-f n1 vbb vvn, c-acp pns11 vvb pns21 vhb vvn d n1 p-acp po21 n1 cc n1, (16) chapter (DIV2) 2292 Image 184
9970 Secondly, it were expedient thou shouldest still seeke to humble thy soule, till thou couldest get as much tendernesse in bewayling thy sinnes, Secondly, it were expedient thou Shouldst still seek to humble thy soul, till thou Couldst get as much tenderness in bewailing thy Sins, ord, pn31 vbdr j pns21 vmd2 av vvi pc-acp vvi po21 n1, c-acp pns21 vmd2 vvi p-acp d n1 p-acp vvg po21 n2, (16) chapter (DIV2) 2292 Image 184
9971 as thou wert wont to haue in greeuing for crosses, till thou couldst mourne as freshly for piercing Gods sonne, as for losing thsne owne sonne . as thou Wertenberg wont to have in grieving for Crosses, till thou Couldst mourn as freshly for piercing God's son, as for losing thsne own son. c-acp pns21 vbd2r j pc-acp vhi p-acp vvg p-acp n2, c-acp pns21 vmd2 vvi a-acp av-j c-acp vvg npg1 n1, c-acp p-acp vvg n1 d n1. (16) chapter (DIV2) 2292 Image 184
9972 Thirdly, thou must sorrow till thou finde the power of the most beloued and rooted sinnes to bee in some measure weakned and abated. Thirdly, thou must sorrow till thou find the power of the most Beloved and rooted Sins to be in Some measure weakened and abated. ord, pns21 vmb n1 c-acp pns21 vvb dt n1 pp-f dt av-ds j-vvn cc j-vvn n2 pc-acp vbi p-acp d n1 vvn cc vvn. (16) chapter (DIV2) 2292 Image 184
9973 Fourthly, thou doest not well to giue thy sorrowes ouer, till thou finde the testimony of Iesus in thy hart, that is, till God answer thy mournfull requests of pardon, with some ioyes in the holy Ghost, Fourthly, thou dost not well to give thy sorrows over, till thou find the testimony of Iesus in thy heart, that is, till God answer thy mournful requests of pardon, with Some Joys in the holy Ghost, ord, pns21 vd2 xx av pc-acp vvi po21 n2 a-acp, c-acp pns21 vvb dt n1 pp-f np1 p-acp po21 n1, cst vbz, c-acp np1 vvb po21 j n2 pp-f n1, p-acp d n2 p-acp dt j n1, (16) chapter (DIV2) 2292 Image 184
9974 and the deawes of heauenly refreshings. and the dews of heavenly refreshings. cc dt n2 pp-f j n2-vvg. (16) chapter (DIV2) 2292 Image 184
9975 But will some one say, must we lay all aside, and do nothing else but sorrow till we can finde all those things? Ans. I meane not that men should neglect their callings all this while, But will Some one say, must we lay all aside, and do nothing Else but sorrow till we can find all those things? Ans. I mean not that men should neglect their callings all this while, cc-acp vmb d crd vvb, vmb pns12 vvi d av, cc vdb pix av cc-acp n1 c-acp pns12 vmb vvi d d n2? np1 pns11 vvb xx d n2 vmd vvi po32 n2 d d n1, (16) chapter (DIV2) 2292 Image 184
9976 or that they should carrie an outward coun•enance of sorrowing before others, or that they should all this while afflict their hearts with discontentment, or the like. or that they should carry an outward coun•enance of sorrowing before Others, or that they should all this while afflict their hearts with discontentment, or the like. cc cst pns32 vmd vvi dt j n1 pp-f vvg p-acp n2-jn, cc cst pns32 vmd d d n1 vvi po32 n2 p-acp n1, cc dt j. (16) chapter (DIV2) 2292 Image 184
9977 For when the Apostle wils men to pray alwaies, hee meanes not that they should doe nothing but pray; For when the Apostle wills men to pray always, he means not that they should do nothing but pray; p-acp c-crq dt n1 vvz n2 pc-acp vvi av, pns31 vvz xx cst pns32 vmd vdi pix cc-acp vvb; (16) chapter (DIV2) 2292 Image 184
9978 but he would haue them to keep a set course of praying euery day; but he would have them to keep a Set course of praying every day; cc-acp pns31 vmd vhi pno32 pc-acp vvi dt j-vvn n1 pp-f vvg d n1; (16) chapter (DIV2) 2292 Image 184
9979 and besides, to watch to all the extraordinary occasions or opportunities of prayer, which being done a Christian may be truely sayd to pray continually, and beside, to watch to all the extraordinary occasions or opportunities of prayer, which being done a Christian may be truly said to pray continually, cc a-acp, pc-acp vvi p-acp d dt j n2 cc n2 pp-f n1, r-crq vbg vdn av njp vmb vbi av-j vvn pc-acp vvi av-j, (16) chapter (DIV2) 2292 Image 184
9980 though otherwise he follow his calling diligently. The like I say of sorrowing alwayes. though otherwise he follow his calling diligently. The like I say of sorrowing always. cs av pns31 vvb po31 n-vvg av-j. dt j pns11 vvb pp-f vvg av. (16) chapter (DIV2) 2292 Image 184
9981 But that I may expresse my meaning distinctly, I thinke, till thou canst attain the former things, thou must obserue these rules. But that I may express my meaning distinctly, I think, till thou Canst attain the former things, thou must observe these rules. p-acp cst pns11 vmb vvi po11 n1 av-j, pns11 vvb, c-acp pns21 vm2 vvi dt j n2, pns21 vmb vvi d n2. (16) chapter (DIV2) 2292 Image 184
9982 First, thou must lay aside thy recreations & carnall reioycings, for this the Apostle Iames imports, First, thou must lay aside thy recreations & carnal rejoicings, for this the Apostle James imports, ord, pns21 vmb vvi av po21 n2 cc j n2-vvg, p-acp d dt n1 np1 vvz, (16) chapter (DIV2) 2292 Image 184
9983 when he saith, Let your laughter be turned into heauinesse, and your ioy into mourning . when he Says, Let your laughter be turned into heaviness, and your joy into mourning. c-crq pns31 vvz, vvb po22 n1 vbi vvn p-acp n1, cc po22 n1 p-acp j-vvg. (16) chapter (DIV2) 2292 Image 184
9984 Secondly, thou must beg sorrow at Gods hand euerie day constantly in the times set apart for praier, till the Lord giue thee rest to thy soule by granting the things before mentioned. Secondly, thou must beg sorrow At God's hand every day constantly in the times Set apart for prayer, till the Lord give thee rest to thy soul by granting the things before mentioned. ord, pns21 vmb vvi n1 p-acp npg1 n1 d n1 av-j p-acp dt n2 vvd av p-acp n1, c-acp dt n1 vvb pno21 n1 p-acp po21 n1 p-acp vvg dt n2 a-acp vvn. (16) chapter (DIV2) 2292 Image 184
9985 Thirdly, thou must not neglect the times of speciall fasting and humiliation, if the Lord call thereunto . Thirdly, thou must not neglect the times of special fasting and humiliation, if the Lord call thereunto. ord, pns21 vmb xx vvi dt n2 pp-f j n-vvg cc n1, cs dt n1 vvb av. (16) chapter (DIV2) 2292 Image 184
9986 Lastly, thou must vse speciall sobrietie in the restraint of thy liberty in earthly things, and be watchfull to make vse of all opportunities of softning thy heart. Lastly, thou must use special sobriety in the restraint of thy liberty in earthly things, and be watchful to make use of all opportunities of softening thy heart. ord, pns21 vmb vvi j n1 p-acp dt n1 pp-f po21 n1 p-acp j n2, cc vbi j pc-acp vvi n1 pp-f d n2 pp-f j-vvg po21 n1. (16) chapter (DIV2) 2292 Image 184
9987 These things being obserued, thou mayst seeme vnto men not to sorrow, and mayst follow thy calling seriously, These things being observed, thou Mayest seem unto men not to sorrow, and Mayest follow thy calling seriously, np1 n2 vbg vvn, pns21 vm2 vvi p-acp n2 xx p-acp n1, cc vm2 vvi po21 n1 av-j, (16) chapter (DIV2) 2292 Image 184
9988 and yet be truely sayd to sorrow alwayes. Thus of the second reason why the Apostle exhorts still to mortification. and yet be truly said to sorrow always. Thus of the second reason why the Apostle exhorts still to mortification. cc av vbi av-j vvn p-acp n1 av. av pp-f dt ord n1 c-crq dt n1 vvz av p-acp n1. (16) chapter (DIV2) 2292 Image 184
9989 Thirdly, the dearest and humblest seruants of God, may be called vpon to mortifie their members that are on earth, Thirdly, the dearest and Humblest Servants of God, may be called upon to mortify their members that Are on earth, ord, dt js-jn cc js n2 pp-f np1, vmb vbi vvn p-acp pc-acp vvi po32 n2 cst vbr p-acp n1, (16) chapter (DIV2) 2293 Image 184
9990 though they haue truly & soundy repented of sinne before, by reason of the euils of euery day, which daily and afresh, though they have truly & soundy repented of sin before, by reason of the evils of every day, which daily and afresh, cs pns32 vhb av-j cc j vvn pp-f n1 a-acp, p-acp n1 pp-f dt n2-jn pp-f d n1, r-crq av-j cc av, (16) chapter (DIV2) 2293 Image 184
9991 euen after calling, breake out in their hearts and liues: and for which they must still renew their repentance. even After calling, break out in their hearts and lives: and for which they must still renew their Repentance. av p-acp vvg, vvb av p-acp po32 n2 cc n2: cc p-acp r-crq pns32 vmb av vvi po32 n1. (16) chapter (DIV2) 2293 Image 184
9992 For their first repentance onely deliuers them from sinnes past: they must renew their mortification, as their corruptions are renewed. For their First Repentance only delivers them from Sins past: they must renew their mortification, as their corruptions Are renewed. p-acp po32 ord n1 av-j vvz pno32 p-acp n2 j: pns32 vmb vvi po32 n1, c-acp po32 n2 vbr vvn. (16) chapter (DIV2) 2293 Image 184
9993 Members ] It is certaine by members on earth, the Apostle meanes sinne, and that fitly. Members ] It is certain by members on earth, the Apostle means sin, and that fitly. n2 ] pn31 vbz j p-acp n2 p-acp n1, dt n1 vvz n1, cc cst av-j. (16) chapter (DIV2) 2294 Image 184
9994 For first, actuall sinnes in relation to originall sinne, are as so many members that grow from it. For First, actual Sins in Relation to original sin, Are as so many members that grow from it. p-acp ord, j n2 p-acp n1 p-acp j-jn n1, vbr a-acp av d n2 cst vvb p-acp pn31. (16) chapter (DIV2) 2294 Image 184
9995 Secondly, by a Metonimie of the subiect, sinne may bee called our members, because it is brought into action by the help and seruice of our members. Secondly, by a Metonymy of the Subject, sin may be called our members, Because it is brought into actium by the help and service of our members. ord, p-acp dt n1 pp-f dt n-jn, n1 vmb vbi vvn po12 n2, c-acp pn31 vbz vvn p-acp n1 p-acp dt n1 cc n1 pp-f po12 n2. (16) chapter (DIV2) 2294 Image 184
9996 Thirdly, if the Apostle had spoken to wicked men, hee might well haue called sinne their members, Thirdly, if the Apostle had spoken to wicked men, he might well have called sin their members, ord, cs dt n1 vhd vvn p-acp j n2, pns31 vmd av vhi vvn n1 po32 n2, (16) chapter (DIV2) 2294 Image 184
9997 because they loue sinne as they loue their members; Because they love sin as they love their members; c-acp pns32 vvb n1 c-acp pns32 vvb po32 n2; (16) chapter (DIV2) 2294 Image 184
9998 and therefore to take away their sinne, is to pull out their eyes, or to cut off their hands or feet, as our Sauiour shewes . and Therefore to take away their sin, is to pull out their eyes, or to Cut off their hands or feet, as our Saviour shows. cc av pc-acp vvi av po32 n1, vbz pc-acp vvi av po32 n2, cc pc-acp vvi a-acp po32 n2 cc n2, c-acp po12 n1 vvz. (16) chapter (DIV2) 2294 Image 184
9999 Fourthly, sinnes in the Colossians, and so in all the faithfull, may bee heere called members comparatiuely, with the bodie of sinne mentioned Col. 2.12. Fourthly, Sins in the colossians, and so in all the faithful, may be Here called members comparatively, with the body of sin mentioned Col. 2.12. ord, n2 p-acp dt njp2, cc av p-acp d dt j, vmb vbi av vvn n2 av-j, p-acp dt n1 pp-f n1 vvn np1 crd. (16) chapter (DIV2) 2294 Image 184
10000 as if the Apostle should say, the bodie of sinne is already cast off & destroyed in you by your former repentance, as if the Apostle should say, the body of sin is already cast off & destroyed in you by your former Repentance, c-acp cs dt n1 vmd vvi, dt n1 pp-f n1 vbz av vvn a-acp cc vvn p-acp pn22 p-acp po22 j n1, (16) chapter (DIV2) 2294 Image 184
10001 but yet there remaines some limbes of sinne, some members of it, these resist: but yet there remains Some limbs of sin, Some members of it, these resist: cc-acp av a-acp vvz d n2 pp-f n1, d n2 pp-f pn31, d vvb: (16) chapter (DIV2) 2294 Image 184
10002 and in this sense wee may heere note a liuely difference betweene sinne in wicked men, and sinne in godly men. and in this sense we may Here note a lively difference between sin in wicked men, and sin in godly men. cc p-acp d n1 pns12 vmb av vvi dt j n1 p-acp n1 p-acp j n2, cc n1 p-acp j n2. (16) chapter (DIV2) 2294 Image 184
10003 For in wicked men there is the whole bodie of sinnes, that is, all their sinnes, vnremitted and vnrepented. For in wicked men there is the Whole body of Sins, that is, all their Sins, unremitted and unrepented. p-acp p-acp j n2 pc-acp vbz dt j-jn n1 pp-f n2, cst vbz, d po32 n2, vvn cc n1. (16) chapter (DIV2) 2294 Image 184
10004 But in godly men, the body of sin, euen the greater number of their sinnes, they haue abandoned: But in godly men, the body of since, even the greater number of their Sins, they have abandoned: p-acp p-acp j n2, dt n1 pp-f n1, av-j dt jc n1 pp-f po32 n2, pns32 vhb vvn: (16) chapter (DIV2) 2294 Image 184
10005 onely some few members of their sins remaine, which euery day molest them. But before I passe from these words, two things are further to be noted. only Some few members of their Sins remain, which every day molest them. But before I pass from these words, two things Are further to be noted. av-j d d n2 pp-f po32 n2 vvi, r-crq d n1 vvi pno32. cc-acp c-acp pns11 vvb p-acp d n2, crd n2 vbr jc pc-acp vbi vvn. (16) chapter (DIV2) 2294 Image 184
10006 First, that he saith, your members. Secondly, he addeth, which are on earth. Your ] The Apostle saith well, your members: First, that he Says, your members. Secondly, he adds, which Are on earth. Your ] The Apostle Says well, your members: ord, cst pns31 vvz, po22 n2. ord, pns31 vvz, r-crq vbr p-acp n1. po22 ] dt n1 vvz av, po22 n2: (16) chapter (DIV2) 2294 Image 184
10007 for indeede properly our sinnes are our owne, and nothing else. Which are on earth ] They are also well sayd to bee on earth: for indeed properly our Sins Are our own, and nothing Else. Which Are on earth ] They Are also well said to be on earth: c-acp av av-j po12 n2 vbr po12 d, cc pix av. r-crq vbr p-acp n1 ] pns32 vbr av av vvd pc-acp vbi p-acp n1: (16) chapter (DIV2) 2295 Image 184
10130 Neither let men deceiue themselues a little sorrow will not serue turne for these pollutions, Neither let men deceive themselves a little sorrow will not serve turn for these pollutions, av-d vvb n2 vvi px32 dt j n1 vmb xx vvi n1 p-acp d n2, (16) chapter (DIV2) 2317 Image 184
10008 because they are signes of the earthly man, and because they tend only to earthly pleasures and contentments, Because they Are Signs of the earthly man, and Because they tend only to earthly pleasures and contentment's, c-acp pns32 vbr n2 pp-f dt j n1, cc c-acp pns32 vvb av-j p-acp j n2 cc n2, (16) chapter (DIV2) 2296 Image 184
10009 and because men with these vnrepented of, are not admitted into Heauen. Thus of the generall proposition. and Because men with these unrepented of, Are not admitted into Heaven. Thus of the general proposition. cc c-acp n2 p-acp d n1 pp-f, vbr xx vvn p-acp n1. av pp-f dt j n1. (16) chapter (DIV2) 2296 Image 184
10010 Now followes the catalogue of sins to be mortified: Now follows the catalogue of Sins to be mortified: av vvz dt n1 pp-f n2 pc-acp vbi vvn: (16) chapter (DIV2) 2297 Image 184
10011 before I enter vpon the particular consideration of them, some thing may be learned from the Apostles order. before I enter upon the particular consideration of them, Some thing may be learned from the Apostles order. c-acp pns11 vvb p-acp dt j n1 pp-f pno32, d n1 vmb vbi vvn p-acp dt n2 n1. (16) chapter (DIV2) 2297 Image 184
10012 First, he teacheth men to reforme their owne personall vices, & then orders them for mortification of iniuries to other men: First, he Teaches men to reform their own personal vices, & then order them for mortification of injuries to other men: ord, pns31 vvz n2 pc-acp vvi po32 d j n2, cc av n2 pno32 p-acp n1 pp-f n2 p-acp j-jn n2: (16) chapter (DIV2) 2297 Image 184
10013 sure it is, that euery filthy person will bee an iniurious person: sure it is, that every filthy person will be an injurious person: av-j pn31 vbz, cst d j n1 vmb vbi dt j n1: (16) chapter (DIV2) 2297 Image 184
10014 and till men repent of their lusts, and other such like personall corruptions, they will neuer cease to be iniurious to other men. and till men Repent of their Lustiest, and other such like personal corruptions, they will never cease to be injurious to other men. cc c-acp n2 vvb pp-f po32 n2, cc j-jn d av-j j n2, pns32 vmb av-x vvi pc-acp vbi j p-acp j-jn n2. (16) chapter (DIV2) 2297 Image 184
10015 And ordinarily, men that are notable for malice, or blasphemy, that is, cursed speaking, & such like sinnes, And ordinarily, men that Are notable for malice, or blasphemy, that is, cursed speaking, & such like Sins, cc av-j, n2 cst vbr j p-acp n1, cc n1, cst vbz, j-vvn n-vvg, cc d j n2, (16) chapter (DIV2) 2297 Image 184
10016 as the Apostle after names, they are exceeding vicious persons other wayes. Instance but in such as reproach Gods seruants: as the Apostle After names, they Are exceeding vicious Persons other ways. Instance but in such as reproach God's Servants: c-acp dt n1 p-acp n2, pns32 vbr av-vvg j n2 j-jn n2. n1 cc-acp p-acp d c-acp n1 npg1 n2: (16) chapter (DIV2) 2297 Image 184
10017 marke it both in Citie and Countrey, who are they that raise and vent all slanders and strange reports, concerning such as preach or professe the Gospell of Iesus Christ in the truth and sincerity of it: I say marke them particularly: mark it both in city and Country, who Are they that raise and vent all slanders and strange reports, Concerning such as preach or profess the Gospel of Iesus christ in the truth and sincerity of it: I say mark them particularly: vvb pn31 d p-acp n1 cc n1, r-crq vbr pns32 cst vvb cc vvi d n2 cc j n2, vvg d c-acp vvb cc vvi dt n1 pp-f np1 np1 p-acp dt n1 cc n1 pp-f pn31: pns11 vvb vvi pno32 av-j: (16) chapter (DIV2) 2297 Image 184
10018 for my owne part, in my little obseruation, I haue found them alwaies, either to be Papists, for my own part, in my little observation, I have found them always, either to be Papists, c-acp po11 d n1, p-acp po11 j n1, pns11 vhb vvn pno32 av, av-d pc-acp vbi njp2, (16) chapter (DIV2) 2297 Image 184
10019 or superstitious persons, or drunkards, or notable whore-masters and filthie persons, or people guiltie of other notable crimes; or superstitious Persons, or drunkards, or notable whoremasters and filthy Persons, or people guilty of other notable crimes; cc j n2, cc n2, cc j n2 cc j n2, cc n1 j pp-f j-jn j n2; (16) chapter (DIV2) 2297 Image 184
10020 indeed sometimes their abhominations are not so commonly and publikely discoursed of, because either they are men of greater place, indeed sometime their abominations Are not so commonly and publicly discoursed of, Because either they Are men of greater place, av av po32 n2 vbr xx av av-j cc av-j vvn pp-f, c-acp av-d pns32 vbr n2 pp-f jc n1, (16) chapter (DIV2) 2297 Image 184
10021 or else their vices are more couered ouer and gilded with cunning pretences: yet seldome fals it out, but their wickednesse is commonly knowen: or Else their vices Are more covered over and gilded with cunning pretences: yet seldom falls it out, but their wickedness is commonly known: cc av po32 n2 vbr dc vvn a-acp cc vvn p-acp j-jn n2: av av vvz pn31 av, cc-acp po32 n1 vbz av-j vvn: (16) chapter (DIV2) 2297 Image 184
10022 and many times Gods children that are vniustly touched, could vpon sufficient grounds detect strange abhominations in their aduersaries, and many times God's children that Are unjustly touched, could upon sufficient grounds detect strange abominations in their Adversaries, cc d n2 n2 n2 cst vbr av-j vvn, vmd p-acp j n2 vvb j n2 p-acp po32 n2, (16) chapter (DIV2) 2297 Image 184
10023 and this was vnto Dauid vsually a strong argument of comfort, that his aduersaries were men whom he knew to be workers of iniquitie. and this was unto David usually a strong argument of Comfort, that his Adversaries were men whom he knew to be workers of iniquity. cc d vbds p-acp np1 av-j dt j n1 pp-f n1, cst po31 n2 vbdr n2 ro-crq pns31 vvd pc-acp vbi n2 pp-f n1. (16) chapter (DIV2) 2297 Image 184
10024 And thus much from the order of these catalogues. And thus much from the order of these catalogues. cc av av-d p-acp dt n1 pp-f d n2. (16) chapter (DIV2) 2297 Image 184
10025 The sinnes heere reckoned vp, are sinnes either against the seuenth commandement, viz. fornication, vncleannesse, inordinate affections; The Sins Here reckoned up, Are Sins either against the Seventh Commandment, viz. fornication, uncleanness, inordinate affections; dt n2 av vvn a-acp, vbr n2 av-d p-acp dt ord n1, n1 n1, n1, j n2; (16) chapter (DIV2) 2298 Image 184
10026 or against the tenth commandement, euill concupiscence: or against the first commandement, couetousnesse, which is idolatrie. or against the tenth Commandment, evil concupiscence: or against the First Commandment, covetousness, which is idolatry. cc p-acp dt ord n1, j-jn n1: cc p-acp dt ord n1, n1, r-crq vbz n1. (16) chapter (DIV2) 2298 Image 184
10027 First of the sinnes against the seuenth commandement: First of the Sins against the Seventh Commandment: ord pp-f dt n2 p-acp dt ord n1: (16) chapter (DIV2) 2299 Image 184
10049 3. It is one of the manifest workes of the flesh . 4. It is so hatefull, that it ought not once to be named among Christians . 3. It is one of the manifest works of the Flesh. 4. It is so hateful, that it ought not once to be nam among Christians. crd pn31 vbz crd pp-f dt j n2 pp-f dt n1. crd pn31 vbz av j, cst pn31 vmd xx a-acp pc-acp vbi vvn p-acp np1. (16) chapter (DIV2) 2303 Image 184
10028 I might heere obserue, in that they are placed in the first, that God would haue Christians to bee especially carefull to preserue their chastitie. I might Here observe, in that they Are placed in the First, that God would have Christians to be especially careful to preserve their chastity. pns11 vmd av vvi, p-acp cst pns32 vbr vvn p-acp dt ord, cst np1 vmd vhi np1 pc-acp vbi av-j j pc-acp vvi po32 n1. (16) chapter (DIV2) 2299 Image 184
10029 For this is one thing principall in the will of God concerning our sanctification, that wee should abstaine from fornications , For this is one thing principal in the will of God Concerning our sanctification, that we should abstain from fornications, p-acp d vbz crd n1 j-jn p-acp dt n1 pp-f np1 vvg po12 n1, cst pns12 vmd vvi p-acp n2, (16) chapter (DIV2) 2299 Image 184
10030 and that euery one should know how to possesse his vessell in holinesse and honour. and that every one should know how to possess his vessel in holiness and honour. cc cst d crd vmd vvi c-crq pc-acp vvi po31 n1 p-acp n1 cc n1. (16) chapter (DIV2) 2299 Image 184
10031 And to this end hath the Lord giuen vs so many precious promises, that wee might resolue to cleanse our selues from all filthinesse both of flesh and spirit : And to this end hath the Lord given us so many precious promises, that we might resolve to cleanse our selves from all filthiness both of Flesh and Spirit: cc p-acp d n1 vhz dt n1 vvn pno12 av d j n2, cst pns12 vmd vvi pc-acp vvi po12 n2 p-acp d n1 av-d pp-f n1 cc n1: (16) chapter (DIV2) 2299 Image 184
10032 now in the handling of these sins against the seuenth commandement here mentioned, I will keep this order. now in the handling of these Sins against the Seventh Commandment Here mentioned, I will keep this order. av p-acp dt n-vvg pp-f d n2 p-acp dt ord n1 av vvn, pns11 vmb vvi d n1. (16) chapter (DIV2) 2299 Image 184
10033 First, I will particularly entreat of the nature and effects of each of these three sinnes, First, I will particularly entreat of the nature and effects of each of these three Sins, ord, pns11 vmb av-j vvi pp-f dt n1 cc n2 pp-f d pp-f d crd n2, (16) chapter (DIV2) 2299 Image 184
10034 and generally make vse of all together, and therein shew the remedies against all sins of vncleannesse. and generally make use of all together, and therein show the remedies against all Sins of uncleanness. cc av-j vvi n1 pp-f d av, cc av vvb dt n2 p-acp d n2 pp-f n1. (16) chapter (DIV2) 2299 Image 184
10035 Fornication ] There is fornication in title only, as when Victualers were called by the name of Harlots. Fornication ] There is fornication in title only, as when Victualers were called by the name of Harlots. n1 ] a-acp vbz n1 p-acp n1 av-j, c-acp c-crq n2 vbdr vvn p-acp dt n1 pp-f n2. (16) chapter (DIV2) 2300 Image 184
10036 Secondly, there is metaphoricall kinde of fornication, or allegoricall; so wicked men are said to be bastards , and the Iewes were borne of fornication . Thirdly, there is spirituall fornication: Secondly, there is metaphorical kind of fornication, or allegorical; so wicked men Are said to be bastards, and the Iewes were born of fornication. Thirdly, there is spiritual fornication: ord, pc-acp vbz j n1 pp-f n1, cc j; av j n2 vbr vvn pc-acp vbi n2, cc dt np2 vbdr vvn pp-f n1. ord, pc-acp vbz j n1: (16) chapter (DIV2) 2300 Image 184
10037 and so Idolatry is fornication, and so vsually tearmed, both by the Prophet Hosea, and the Apostle in the Reuelation. Lastly, there is corporall fornication: and so Idolatry is fornication, and so usually termed, both by the Prophet Hosea, and the Apostle in the Revelation. Lastly, there is corporal fornication: cc av n1 vbz n1, cc av av-j vvn, av-d p-acp dt n1 np1, cc dt n1 p-acp dt n1. ord, pc-acp vbz j n1: (16) chapter (DIV2) 2300 Image 184
10038 and that sometimes notes whoredome in the generall, and sometimes it notes that filthinesse that is committed actually by vnmarried persons: and that sometime notes whoredom in the general, and sometime it notes that filthiness that is committed actually by unmarried Persons: cc cst av vvz n1 p-acp dt n1, cc av pn31 vvz d n1 cst vbz vvn av-j p-acp j n2: (16) chapter (DIV2) 2300 Image 184
10039 and this latter kinde of filthinesse was exceeding common among the Gentiles, in all nations, especially where it was committed, with such as professed to be whores: and this latter kind of filthiness was exceeding Common among the Gentiles, in all Nations, especially where it was committed, with such as professed to be whores: cc d d n1 pp-f n1 vbds vvg j p-acp dt n2-j, p-acp d n2, av-j c-crq pn31 vbds vvn, p-acp d c-acp vvd pc-acp vbi n2: (16) chapter (DIV2) 2300 Image 184
10040 and so it was an effect of that horrible blindnesse into which the nations fell vpon their idolatrie. and so it was an Effect of that horrible blindness into which the Nations fell upon their idolatry. cc av pn31 vbds dt n1 pp-f cst j n1 p-acp r-crq dt n2 vvd p-acp po32 n1. (16) chapter (DIV2) 2300 Image 184
10041 But I suppose it may be here taken for all adulterie and whoredome. But I suppose it may be Here taken for all adultery and whoredom. p-acp pns11 vvb pn31 vmb vbi av vvn p-acp d n1 cc n1. (16) chapter (DIV2) 2300 Image 184
10042 And then I come to the reasons which may be collected against this sinne, out of seuerall Scriptures: And then I come to the Reasons which may be collected against this sin, out of several Scriptures: cc av pns11 vvb p-acp dt n2 r-crq vmb vbi vvn p-acp d n1, av pp-f j n2: (16) chapter (DIV2) 2300 Image 184
10043 and generally it is worthie the noting, that euer the more the world lessens the hatefulnesse of this sinne, the more the holy Ghost aggrauates it: and generally it is worthy the noting, that ever the more the world lessens the hatefulness of this sin, the more the holy Ghost aggravates it: cc av-j pn31 vbz j dt vvg, cst av dt av-dc dt n1 vvz dt n1 pp-f d n1, dt av-dc dt j n1 vvz pn31: (16) chapter (DIV2) 2300 Image 184
10044 as here it is set in the forefront, that the first and greatest blowes of confession and praier might light vpon it. as Here it is Set in the forefront, that the First and greatest blows of Confessi and prayer might Light upon it. c-acp av pn31 vbz vvn p-acp dt n1, cst dt ord cc js n2 pp-f n1 cc n1 vmd vvi p-acp pn31. (16) chapter (DIV2) 2300 Image 184
10045 But I come to the particular reasons against fornication. 1. It defiles a man worse then any leprosie: But I come to the particular Reasons against fornication. 1. It defiles a man Worse then any leprosy: p-acp pns11 vvb p-acp dt j n2 p-acp n1. crd pn31 vvz dt n1 av-jc cs d n1: (16) chapter (DIV2) 2300 Image 184
10046 it is filthinesse in a high degree of hatefulnesse. it is filthiness in a high degree of hatefulness. pn31 vbz n1 p-acp dt j n1 pp-f n1. (16) chapter (DIV2) 2301 Image 184
10047 2. It makes a man or woman, vnmeet and vnworthy all Christian society, as the Apostle shewes, 2. It makes a man or woman, unmeet and unworthy all Christian society, as the Apostle shows, crd pn31 vvz dt n1 cc n1, j cc j d njp n1, c-acp dt n1 vvz, (16) chapter (DIV2) 2302 Image 184
10052 but hee that committeth adulterie with a woman is destitute of vnderstanding: He shall finde a wound and dishonor and his reproach shall neuer be put away . but he that Committeth adultery with a woman is destitute of understanding: He shall find a wound and dishonour and his reproach shall never be put away. cc-acp pns31 cst vvz n1 p-acp dt n1 vbz j pp-f n1: pns31 vmb vvi dt n1 cc vvi cc po31 n1 vmb av-x vbi vvn av. (16) chapter (DIV2) 2305 Image 184
10053 It is better to be buried in a deepe ditch, then to liue with a whore . It is better to be buried in a deep ditch, then to live with a whore. pn31 vbz jc pc-acp vbi vvn p-acp dt j-jn n1, cs pc-acp vvi p-acp dt n1. (16) chapter (DIV2) 2305 Image 184
10054 6. It vtterly makes shipwracke of innocency and honesty. 6. It utterly makes shipwreck of innocency and honesty. crd pn31 av-j vvz n1 pp-f n1 cc n1. (16) chapter (DIV2) 2306 Image 184
10055 A man may as well take fire in his bosome, and his clothes not bee burnt: A man may as well take fire in his bosom, and his clothes not be burned: dt n1 vmb a-acp av vvi n1 p-acp po31 n1, cc po31 n2 xx vbi vvn: (16) chapter (DIV2) 2306 Image 184
10056 or goe vpon coales and his feet not bee burnt, as goe into his neighbours wife, or go upon coals and his feet not be burned, as go into his neighbours wife, cc vvb p-acp n2 cc po31 n2 xx vbi vvn, c-acp vvb p-acp po31 ng1 n1, (16) chapter (DIV2) 2306 Image 184
10057 and be innocent , the strange woman, encreaseth transgressors amongst men . Tis impossible to bee adulterous and honest. and be innocent, the strange woman, increases transgressors among men. This impossible to be adulterous and honest. cc vbi j-jn, dt j n1, vvz n2 p-acp n2. pn31|vbz j pc-acp vbi j cc j. (16) chapter (DIV2) 2306 Image 184
10058 7. Tis a sinne of which a man or woman can hardly repent, for whoredome and wine, as the Prophet notes, take away their heart . 7. This a sin of which a man or woman can hardly Repent, for whoredom and wine, as the Prophet notes, take away their heart. crd pn31|vbz dt n1 pp-f r-crq dt n1 cc n1 vmb av vvi, c-acp n1 cc n1, p-acp dt n1 n2, vvb av po32 n1. (16) chapter (DIV2) 2307 Image 184
10059 The guests of the strange woman are the most of them in hell , for the Wiseman further auoucheth, surely her house tendeth to death, The guests of the strange woman Are the most of them in hell, for the Wiseman further avoucheth, surely her house tendeth to death, dt n2 pp-f dt j n1 vbr dt ds pp-f pno32 p-acp n1, p-acp dt n1 av-jc vvz, av-j po31 n1 vvz p-acp n1, (16) chapter (DIV2) 2307 Image 184
10060 and her paths vnto the dead . 8. It will bring Gods curse vpon a mans estate: and her paths unto the dead. 8. It will bring God's curse upon a men estate: cc po31 n2 p-acp dt j. crd pn31 vmb vvi npg1 n1 p-acp dt ng1 n1: (16) chapter (DIV2) 2307 Image 184
10061 many a man is brought to a morsell of bread by it . many a man is brought to a morsel of bred by it. d dt n1 vbz vvn p-acp dt n1 pp-f n1 p-acp pn31. (16) chapter (DIV2) 2308 Image 184
10062 Yea, it may bring a man into almost all euill in the midst of the congregation , Yea, it may bring a man into almost all evil in the midst of the congregation, uh, pn31 vmb vvi dt n1 p-acp av d n-jn p-acp dt n1 pp-f dt n1, (16) chapter (DIV2) 2308 Image 184
10063 for fornication is a fire that will deuoure to destruction, and root out all a mans encrease , for fornication is a fire that will devour to destruction, and root out all a men increase, p-acp n1 vbz dt n1 cst vmb vvi p-acp n1, cc vvi av d dt ng1 n1, (16) chapter (DIV2) 2308 Image 184
10064 and therefore to be accounted a wickednesse and iniquity to be condemned. 9. By this sinne a man may make his house a very stewes: and Therefore to be accounted a wickedness and iniquity to be condemned. 9. By this sin a man may make his house a very Stews: cc av pc-acp vbi vvn dt n1 cc n1 pc-acp vbi vvn. crd p-acp d n1 dt n1 vmb vvi po31 n1 dt j n2: (16) chapter (DIV2) 2308 Image 184
10065 the Lord may iustly plague his filthinesse, in his terrible wrath, suffering his wife, children, or seruants also to defile his house with like abhominations. the Lord may justly plague his filthiness, in his terrible wrath, suffering his wife, children, or Servants also to defile his house with like abominations. dt n1 vmb av-j vvi po31 n1, p-acp po31 j n1, vvg po31 n1, n2, cc n2 av pc-acp vvi po31 n1 p-acp j n2. (16) chapter (DIV2) 2309 Image 184
10066 10. If it were not otherwise hatefull, yet this is sure, it will destroy a mans soule . 10. If it were not otherwise hateful, yet this is sure, it will destroy a men soul. crd cs pn31 vbdr xx av j, av d vbz j, pn31 vmb vvi dt ng1 n1. (16) chapter (DIV2) 2310 Image 184
10067 Lastly, the Apostle Paul in the first Epistle to the Corinthians, and the sixth chapter, hath diuers reasons against this sinne . Lastly, the Apostle Paul in the First Epistle to the Corinthians, and the sixth chapter, hath diverse Reasons against this sin. ord, dt n1 np1 p-acp dt ord n1 p-acp dt njp2, cc dt ord n1, vhz j n2 p-acp d n1. (16) chapter (DIV2) 2311 Image 184
10068 First, the body was made for the Lord aswell as the soule . Secondly, the body shall be raised at the last day to an incorruptible estate . First, the body was made for the Lord aswell as the soul. Secondly, the body shall be raised At the last day to an incorruptible estate. ord, dt n1 vbds vvn p-acp dt n1 av p-acp dt n1. ord, dt n1 vmb vbi vvn p-acp dt ord n1 p-acp dt j n1. (16) chapter (DIV2) 2311 Image 184
10069 Thirdly, our bodies are the members of Christ , Fourthly, he that coupleth himselfe with an Harlot, is one body with an Harlot . Thirdly, our bodies Are the members of christ, Fourthly, he that Coupleth himself with an Harlot, is one body with an Harlot. ord, po12 n2 vbr dt n2 pp-f np1, ord, pns31 cst vvz px31 p-acp dt n1, vbz crd n1 p-acp dt n1. (16) chapter (DIV2) 2311 Image 184
10070 Fifthly, this is a sin in a speciall sense against our owne bodies . Sixtly, the bodie is the temple of the holy Ghost . Fifthly, this is a since in a special sense against our own bodies. Sixty, the body is the temple of the holy Ghost. ord, d vbz dt n1 p-acp dt j n1 p-acp po12 d n2. ord, dt n1 vbz dt n1 pp-f dt j n1. (16) chapter (DIV2) 2311 Image 184
10071 Finally, the body is bought with a price, and therefore is not our owne. These reasons should effectually perswade with Christian mindes, to abhorre and auoyde this wretched sinne: Finally, the body is bought with a price, and Therefore is not our own. These Reasons should effectually persuade with Christian minds, to abhor and avoid this wretched sin: av-j, dt n1 vbz vvn p-acp dt n1, cc av vbz xx po12 d. d n2 vmd av-j vvi p-acp njp n2, pc-acp vvi cc vvi d j n1: (16) chapter (DIV2) 2311 Image 184
10151 euen, with griefe of heart to racke and crucifie them. even, with grief of heart to rack and crucify them. av, p-acp n1 pp-f n1 p-acp n1 cc vvi pno32. (16) chapter (DIV2) 2320 Image 184
10072 and those that are guilty of it, should make haste by sound repentance to seeke forgiuenesse, hauing their soules washed in the bloud of Christ: and those that Are guilty of it, should make haste by found Repentance to seek forgiveness, having their Souls washed in the blood of christ: cc d cst vbr j pp-f pn31, vmd vvi n1 p-acp j n1 pc-acp vvi n1, vhg po32 n2 vvn p-acp dt n1 pp-f np1: (16) chapter (DIV2) 2312 Image 184
10073 for howsoeuer for the present they liue securely through the methods of Sathan, and the deceitfulnesse of sinne, for howsoever for the present they live securely through the methods of Sathan, and the deceitfulness of sin, c-acp c-acp p-acp dt j pns32 vvb av-j p-acp dt n2 pp-f np1, cc dt n1 pp-f n1, (16) chapter (DIV2) 2312 Image 184
10074 yet may they be brought into the midst almost of all euills before they bee aware . yet may they be brought into the midst almost of all evils before they be aware. av vmb pns32 vbb vvn p-acp dt n1 av pp-f d n2-jn c-acp pns32 vbb j. (16) chapter (DIV2) 2312 Image 184
10075 Let them assure themselues that the end will bee bitter as wormewood, and sharpe as a two-edged sword , Let them assure themselves that the end will be bitter as wormwood, and sharp as a two-edged sword, vvb pno32 vvi px32 cst dt n1 vmb vbi j c-acp n1, cc j c-acp dt j n1, (16) chapter (DIV2) 2312 Image 184
10076 for hee that followeth a strange woman, is as an oxe that goeth to the slaughter, for he that follows a strange woman, is as an ox that Goes to the slaughter, c-acp pns31 cst vvz dt j n1, vbz p-acp dt n1 cst vvz p-acp dt n1, (16) chapter (DIV2) 2312 Image 184
10077 and as a foole to the stockes for correction: and as a fool to the stocks for correction: cc p-acp dt n1 p-acp dt n2 p-acp n1: (16) chapter (DIV2) 2312 Image 184
10078 till a dart strike through his liuer, as a bird hasteth to the snare, not knowing that hee is in danger , till a dart strike through his liver, as a bird hastes to the snare, not knowing that he is in danger, c-acp dt n1 vvb p-acp po31 n1, c-acp dt n1 vvz p-acp dt n1, xx vvg cst pns31 vbz p-acp n1, (16) chapter (DIV2) 2312 Image 184
10079 for if the filthy person could escape all manner of iudgement from men, yet it is certaine that whoremongers and adulterers God will iudge , for if the filthy person could escape all manner of judgement from men, yet it is certain that whoremongers and Adulterers God will judge, c-acp cs dt j n1 vmd vvi d n1 pp-f n1 p-acp n2, av pn31 vbz j cst n2 cc n2 np1 vmb vvi, (16) chapter (DIV2) 2312 Image 184
10080 but because God for a time holdeth his tongue, therefore they thinke God is like them: but Because God for a time holds his tongue, Therefore they think God is like them: cc-acp c-acp np1 p-acp dt n1 vvz po31 n1, av pns32 vvb np1 vbz j pno32: (16) chapter (DIV2) 2312 Image 184
10081 but certainly the time hasteth, when the Lord will set all their filthinesse in order before them, but Certainly the time hastes, when the Lord will Set all their filthiness in order before them, cc-acp av-j dt n1 vvz, c-crq dt n1 vmb vvi d po32 n1 p-acp n1 p-acp pno32, (16) chapter (DIV2) 2312 Image 184
10082 and if they consider not, hee will seaze vpon them when no man shall deliuer them : and if they Consider not, he will seize upon them when no man shall deliver them: cc cs pns32 vvb xx, pns31 vmb vvi p-acp pno32 c-crq dx n1 vmb vvi pno32: (16) chapter (DIV2) 2312 Image 184
10083 especially they are assured to lose the Kingdome of Heauen, and to feele the smart of Gods eternall wrath, in the lake that burneth with fire and brimstone : especially they Are assured to loose the Kingdom of Heaven, and to feel the smart of God's Eternal wrath, in the lake that burns with fire and brimstone: av-j pns32 vbr vvn pc-acp vvi dt n1 pp-f n1, cc pc-acp vvi dt n1 pp-f npg1 j n1, p-acp dt n1 cst vvz p-acp n1 cc n1: (16) chapter (DIV2) 2312 Image 184
10084 neither let them applaud themselues in their secrecy, for God can detect them, and bring vpon them the terrors of the shadow of death, when they see they are knowne , the heauens may declare their wickednesse, neither let them applaud themselves in their secrecy, for God can detect them, and bring upon them the terrors of the shadow of death, when they see they Are known, the heavens may declare their wickedness, av-d vvb pno32 vvi px32 p-acp po32 n1, c-acp np1 vmb vvi pno32, cc vvi p-acp pno32 dt n2 pp-f dt n1 pp-f n1, c-crq pns32 vvb pns32 vbr vvn, dt n2 vmb vvi po32 n1, (16) chapter (DIV2) 2312 Image 184
10085 and the earth rise against them . And the fire not blowne may deuoure them. and the earth rise against them. And the fire not blown may devour them. cc dt n1 vvb p-acp pno32. np1 dt n1 xx vvn vmb vvi pno32. (16) chapter (DIV2) 2312 Image 184
10086 Neither let any nurse themselues in security in this sinne, vnder pretence that they purpose to repent hereafter: Neither let any nurse themselves in security in this sin, under pretence that they purpose to Repent hereafter: av-dx vvd d n1 px32 p-acp n1 p-acp d n1, p-acp n1 cst pns32 vvb pc-acp vvi av: (16) chapter (DIV2) 2313 Image 184
10087 for they that go to a strange woman seldome returne againe: neither take they hold of the way of life , for whoredome takes away their heart . for they that go to a strange woman seldom return again: neither take they hold of the Way of life, for whoredom Takes away their heart. c-acp pns32 cst vvb p-acp dt j n1 av vvi av: av-dx vvb pns32 vvb pp-f dt n1 pp-f n1, c-acp n1 vvz av po32 n1. (16) chapter (DIV2) 2313 Image 184
10088 If they reply that Dauid did commit adultery and yet did returne? I answere, it is true, of many thousand adulterers, one Dauid did returne, If they reply that David did commit adultery and yet did return? I answer, it is true, of many thousand Adulterers, one David did return, cs pns32 vvb cst np1 vdd vvi n1 cc av vdd vvi? pns11 vvb, pn31 vbz j, pp-f d crd n2, crd np1 vdd vvi, (16) chapter (DIV2) 2313 Image 184
10089 but why mayest thou not feare thou shouldest perish with the multitude, did not returne? besides when thou canst shew once Dauids exquisite sorrowes and teares, I will beleeue thy interest in the application of Dauids example. but why Mayest thou not Fear thou Shouldst perish with the multitude, did not return? beside when thou Canst show once David exquisite sorrows and tears, I will believe thy Interest in the application of David Exampl. cc-acp q-crq vm2 pns21 xx vvi pns21 vmd2 vvi p-acp dt n1, vdd xx vvi? a-acp c-crq pns21 vm2 vvi a-acp npg1 j n2 cc n2, pns11 vmb vvi po21 n1 p-acp dt n1 pp-f npg1 n1. (16) chapter (DIV2) 2313 Image 184
10090 Vncleanesse ] By vncleanesse here I suppose is meant all externall pollutions or filthinesses, besides whoredome. Uncleanness ] By uncleanness Here I suppose is meant all external pollutions or filthinesses, beside whoredom. n1 ] p-acp n1 av pns11 vvb vbz vvn d j n2 cc n2, p-acp n1. (16) chapter (DIV2) 2314 Image 184
10191 though they neuer come to consent, these reasons may shew: though they never come to consent, these Reasons may show: cs pns32 av-x vvb pc-acp vvi, d n2 vmb vvi: (16) chapter (DIV2) 2326 Image 184
10091 As first with Diuels, and that either sleeping, by filthy dreams, or waking as is reported of some witches. As First with Devils, and that either sleeping, by filthy dreams, or waking as is reported of Some Witches. p-acp ord p-acp n2, cc cst d j-vvg, p-acp j n2, cc vvg a-acp vbz vvn pp-f d n2. (16) chapter (DIV2) 2314 Image 184
10092 Secondly, with beasts and this is buggery. Thirdly, with men, and that is Sodomitrie. Fourthly, with our owne kindred, and that is incest. Secondly, with beasts and this is buggery. Thirdly, with men, and that is Sodomitry. Fourthly, with our own kindred, and that is Incest. ord, p-acp n2 cc d vbz n1. ord, p-acp n2, cc d vbz n1. ord, p-acp po12 d n1, cc d vbz n1. (16) chapter (DIV2) 2314 Image 184
10093 Fiftly, with more wiues then one and that is Poligamie. Sixtly, with ones owne wife, by the intemperate or intempestiue vse of the marriage bed, Fifty, with more wives then one and that is Polygamy. Sixty, with ones own wife, by the intemperate or intempestive use of the marriage Bed, ord, p-acp dc n2 cs crd cc d vbz n1. ord, p-acp pi2 d n1, p-acp dt j cc j n1 pp-f dt n1 n1, (16) chapter (DIV2) 2314 Image 184
10094 as in the time of separation. Seuenthly, with a mans owne selfe, as was Onans sinne, or in like filthinesse, though not for the same end. as in the time of separation. Seuenthly, with a men own self, as was Onans sin, or in like filthiness, though not for the same end. c-acp p-acp dt n1 pp-f n1. crd, p-acp dt ng1 d n1, c-acp vbds fw-la n1, cc p-acp j n1, c-acp xx p-acp dt d n1. (16) chapter (DIV2) 2314 Image 184
10095 These as the Gentiles walke in the vanitie of their minds, their cogitations are darkened, they are strangers from the life of God, through their ignorance and hardnesse of heart, being for the most part, past feeling, and many of them deliuered vp to a reprobate sense, as a scourge of other sinnes and foule vices, which abound in them, these are the shame of our assemblies: These as the Gentiles walk in the vanity of their minds, their cogitations Are darkened, they Are Strangers from the life of God, through their ignorance and hardness of heart, being for the most part, past feeling, and many of them Delivered up to a Reprobate sense, as a scourge of other Sins and foul vices, which abound in them, these Are the shame of our assemblies: np1 p-acp dt n2-j vvi p-acp dt n1 pp-f po32 n2, po32 n2 vbr vvn, pns32 vbr n2 p-acp dt n1 pp-f np1, p-acp po32 n1 cc n1 pp-f n1, vbg p-acp dt av-ds n1, j n-vvg, cc d pp-f pno32 vvn a-acp p-acp dt j-jn n1, p-acp dt n1 pp-f j-jn n2 cc j n2, r-crq vvb p-acp pno32, d vbr dt n1 pp-f po12 n2: (16) chapter (DIV2) 2314 Image 184
10096 and many times visited with secret and horrible Iudgements. and many times visited with secret and horrible Judgments. cc d n2 vvn p-acp j-jn cc j n2. (16) chapter (DIV2) 2314 Image 184
10097 Inordinate affection ] The originall word, notes internall vncleanesse especially the burning and flaming of lust though it neuer come to action, Inordinate affection ] The original word, notes internal uncleanness especially the burning and flaming of lust though it never come to actium, j n1 ] dt j-jn n1, vvz j n1 av-j dt j-vvg cc vvg pp-f n1 cs pn31 av-x vvi p-acp n1, (16) chapter (DIV2) 2315 Image 184
10098 or the daily passions of lust, which arise out of such a softnesse or effeminatenesse of mind, or the daily passion of lust, which arise out of such a softness or effeminateness of mind, cc dt j n2 pp-f n1, r-crq vvb av pp-f d dt n1 cc n1 pp-f n1, (16) chapter (DIV2) 2315 Image 184
10099 as is carried and fired with euery occasion, or temptation: this is the lust of concupiscence , and howsoeuer the world litle cares for this euill, as is carried and fired with every occasion, or temptation: this is the lust of concupiscence, and howsoever the world little Cares for this evil, c-acp vbz vvn cc vvn p-acp d n1, cc n1: d vbz dt n1 pp-f n1, cc c-acp dt n1 j n2 p-acp d n-jn, (16) chapter (DIV2) 2315 Image 184
10100 yet let true Christians striue to keep their hearts pure and cleane from it, for they were as good haue a burning fire in them . yet let true Christians strive to keep their hearts pure and clean from it, for they were as good have a burning fire in them. av vvb j np1 vvi pc-acp vvi po32 n2 j cc j p-acp pn31, c-acp pns32 vbdr a-acp j vhi dt j-vvg n1 p-acp pno32. (16) chapter (DIV2) 2315 Image 184
10101 Secondly, those lusts fight against the soule , they wound and pierce the conscience. Thirdly, the Deuill beginnes the frame of his worke in these: Secondly, those Lustiest fight against the soul, they wound and pierce the conscience. Thirdly, the devil begins the frame of his work in these: ord, d n2 vvi p-acp dt n1, pns32 vvb cc vvi dt n1. ord, dt n1 vvz dt n1 pp-f po31 n1 p-acp d: (16) chapter (DIV2) 2315 Image 184
10102 hee desires no more liberty, then to be allowed to beget these lusts in the heart. he Desires no more liberty, then to be allowed to beget these Lustiest in the heart. pns31 vvz av-dx dc n1, cs pc-acp vbi vvn pc-acp vvi d n2 p-acp dt n1. (16) chapter (DIV2) 2315 Image 184
10103 He is not called the father of lust , for nothing: He is not called the father of lust, for nothing: pns31 vbz xx vvn dt n1 pp-f n1, c-acp pix: (16) chapter (DIV2) 2315 Image 184
10104 he can by these inordinate thoughts and affections, erect vnto himselfe such strong holds , as nothing but the mighty power of God, can cast downe. he can by these inordinate thoughts and affections, erect unto himself such strong holds, as nothing but the mighty power of God, can cast down. pns31 vmb p-acp d j n2 cc n2, vvb p-acp px31 d j n2, c-acp pix cc-acp dt j n1 pp-f np1, vmb vvi a-acp. (16) chapter (DIV2) 2315 Image 184
10105 Fourthly, the Apostle saith, lust is foolish, and noysome, and drownes men in perdition . Fiftly, they hinder the efficacie of the word: Fourthly, the Apostle Says, lust is foolish, and noisome, and drowns men in perdition. Fifty, they hinder the efficacy of the word: ord, dt n1 vvz, n1 vbz j, cc j, cc vvz n2 p-acp n1. ord, pns32 vvb dt n1 pp-f dt n1: (16) chapter (DIV2) 2315 Image 184
10106 thats the reason why diuers men and women, are euer learning and are neuer able to come to the knowledge of the truth: thats the reason why diverse men and women, Are ever learning and Are never able to come to the knowledge of the truth: d|vbz dt n1 c-crq j n2 cc n2, vbr av vvg cc vbr av-x j pc-acp vvi p-acp dt n1 pp-f dt n1: (16) chapter (DIV2) 2315 Image 184
10107 euen this, they are carried about with diuers lusts. Sixtly, they greatly purge vpon faith and hope: even this, they Are carried about with diverse Lustiest. Sixty, they greatly purge upon faith and hope: av d, pns32 vbr vvn a-acp p-acp j n2. ord, pns32 av-j vvi p-acp n1 cc n1: (16) chapter (DIV2) 2315 Image 184
10108 they hinder or weaken the trust on the grace of God brought vs by Iesus Christ: they hinder or weaken the trust on the grace of God brought us by Iesus christ: pns32 vvb cc vvi dt vvb p-acp dt n1 pp-f np1 vvd pno12 p-acp np1 np1: (16) chapter (DIV2) 2315 Image 184
10109 and therefore the Apostle Peter counsels Christians not to fashion themselues according to the lusts of their former ignorance . Seuenthly those monstrous crimes, mentioned in the first to the Romanes, grow originally from these lusts . and Therefore the Apostle Peter Counsels Christians not to fashion themselves according to the Lustiest of their former ignorance. Seuenthly those monstrous crimes, mentioned in the First to the Romans, grow originally from these Lustiest. cc av dt n1 np1 vvz np1 xx pc-acp vvi px32 vvg p-acp dt n2 pp-f po32 j n1. crd d j n2, vvn p-acp dt ord p-acp dt njp2, vvb av-j p-acp d n2. (16) chapter (DIV2) 2315 Image 184
10110 The vses of all these together, now follow. The uses of all these together, now follow. dt n2 pp-f d d av, av vvb. (16) chapter (DIV2) 2316 Image 184
10111 And first wee may hence see great cause of thankefulnesse, if the Lord haue deliuered vs and kept vs from these monstrous abhominations, And First we may hence see great cause of thankfulness, if the Lord have Delivered us and kept us from these monstrous abominations, cc ord pns12 vmb av vvi j n1 pp-f n1, cs dt n1 vhb vvn pno12 cc vvd pno12 p-acp d j n2, (16) chapter (DIV2) 2316 Image 184
10112 and especially if the Lord haue made vs sincere to looke to and pray against, and especially if the Lord have made us sincere to look to and pray against, cc av-j cs dt n1 vhb vvn pno12 j pc-acp vvi p-acp cc vvb p-acp, (16) chapter (DIV2) 2316 Image 184
10113 and in some happy measure to get victory ouer those base lusts of the heart and euill thoughts: and in Some happy measure to get victory over those base Lustiest of the heart and evil thoughts: cc p-acp d j n1 pc-acp vvi n1 p-acp d j n2 pp-f dt n1 cc j-jn n2: (16) chapter (DIV2) 2316 Image 184
10114 if there were nothing else to breake the pride of our natures, this should, to consider seriously what monstrous diuelish filthinesse, Sathan hath wrought others to, if there were nothing Else to break the pride of our nature's, this should, to Consider seriously what monstrous devilish filthiness, Sathan hath wrought Others to, cs pc-acp vbdr pix av pc-acp vvi dt n1 pp-f po12 n2, d vmd, pc-acp vvi av-j r-crq j j n1, np1 vhz vvn ng2-jn p-acp, (16) chapter (DIV2) 2316 Image 184
10115 and if God should leaue vs, might bring the best of vs to. and if God should leave us, might bring the best of us to. cc cs np1 vmd vvi pno12, vmd vvi dt js pp-f pno12 p-acp. (16) chapter (DIV2) 2316 Image 184
10116 But especially this should teach vs to vse all possible remedies against these or any of these vncleanesses. But especially this should teach us to use all possible remedies against these or any of these uncleanesses. p-acp av-j d vmd vvi pno12 pc-acp vvi d j n2 p-acp d cc d pp-f d n2. (16) chapter (DIV2) 2316 Image 184
10117 The remedies are of two sorts. First, for such as haue beene guilty of any of the f•rmer vncleanesses. The remedies Are of two sorts. First, for such as have been guilty of any of the f•rmer uncleanesses. dt n2 vbr pp-f crd n2. ord, c-acp d c-acp vhb vbn j pp-f d pp-f dt j n2. (16) chapter (DIV2) 2317 Image 184
10118 Secondly, for such as would preserue themselues against them, that they might not be defiled with them. Secondly, for such as would preserve themselves against them, that they might not be defiled with them. ord, c-acp d c-acp vmd vvi px32 p-acp pno32, cst pns32 vmd xx vbi vvn p-acp pno32. (16) chapter (DIV2) 2317 Image 184
10119 There are two principall remedies for the vncleane person. There Are two principal remedies for the unclean person. pc-acp vbr crd j-jn n2 p-acp dt j n1. (16) chapter (DIV2) 2317 Image 184
10120 The first is marriage or the right vse of it, if it be in single persons, they must remember the Apostles words, It is better to marry thou to burne , The First is marriage or the right use of it, if it be in single Persons, they must Remember the Apostles words, It is better to marry thou to burn, dt ord vbz n1 cc dt j-jn n1 pp-f pn31, cs pn31 vbb p-acp j n2, pns32 vmb vvi dt n2 n2, pn31 vbz jc pc-acp vvi pns21 pc-acp vvi, (16) chapter (DIV2) 2317 Image 184
10121 and if they be married, they must know, that the loue of their Husbands or wiues, is the speciall helpe to driue away these impure pollutions: and if they be married, they must know, that the love of their Husbands or wives, is the special help to driven away these impure pollutions: cc cs pns32 vbb vvn, pns32 vmb vvi, cst dt n1 pp-f po32 n2 cc n2, vbz dt j n1 pc-acp vvi av d j n2: (16) chapter (DIV2) 2317 Image 184
10122 for such is the counsell of the holy Ghost in the fifth of the Prouerbes, to them that are infected with these vicious and predominant inclinations , for such is the counsel of the holy Ghost in the fifth of the Proverbs, to them that Are infected with these vicious and predominant inclinations, c-acp d vbz dt n1 pp-f dt j n1 p-acp dt ord pp-f dt n2, p-acp pno32 cst vbr vvn p-acp d j cc j n2, (16) chapter (DIV2) 2317 Image 184
10123 and if they finde (as it is certaine euery vncleane person doth finde) want of loue to their owne husbands or wiues, and if they find (as it is certain every unclean person does find) want of love to their own Husbands or wives, cc cs pns32 vvb (c-acp pn31 vbz j d j n1 vdz vvi) n1 pp-f n1 p-acp po32 d n2 cc n2, (16) chapter (DIV2) 2317 Image 184
10124 then must they begge affection of God by daily and earnest praier. then must they beg affection of God by daily and earnest prayer. av vmb pns32 vvi n1 pp-f np1 p-acp j cc j n1. (16) chapter (DIV2) 2317 Image 184
10125 But in the second place vnclean persons must know that marriage alone will not serue turne, but they must adde repentance: But in the second place unclean Persons must know that marriage alone will not serve turn, but they must add Repentance: p-acp p-acp dt ord n1 j n2 vmb vvi d n1 av-j vmb xx vvi n1, cc-acp pns32 vmb vvi n1: (16) chapter (DIV2) 2317 Image 184
10126 for lamentable experience shewes, that marriage without repentance abates not the power of lust. for lamentable experience shows, that marriage without Repentance abates not the power of lust. c-acp j n1 vvz, cst n1 p-acp n1 vvz xx dt n1 pp-f n1. (16) chapter (DIV2) 2317 Image 184
10127 And therefore such as would deliuer their soules from the vengeance to come due vnto them, And Therefore such as would deliver their Souls from the vengeance to come due unto them, cc av d c-acp vmd vvi po32 n2 p-acp dt n1 pc-acp vvi j-jn p-acp pno32, (16) chapter (DIV2) 2317 Image 184
10128 for vncleannesse whether inward or outward, must seeke to God and with many prayers and teares begge pardon: for uncleanness whither inward or outward, must seek to God and with many Prayers and tears beg pardon: p-acp n1 cs j cc j, vmb vvi p-acp np1 cc p-acp d n2 cc n2 vvb n1: (16) chapter (DIV2) 2317 Image 184
10129 they must be washed from filthinesse by the bloud of Christ, and the teares of true repentance. they must be washed from filthiness by the blood of christ, and the tears of true Repentance. pns32 vmb vbi vvn p-acp n1 p-acp dt n1 pp-f np1, cc dt n2 pp-f j n1. (16) chapter (DIV2) 2317 Image 184
10131 and therefore the Apostle vseth the word washed , to note the repentance of the Corinthians from these and such like sinnes. and Therefore the Apostle uses the word washed, to note the Repentance of the Corinthians from these and such like Sins. cc av dt n1 vvz dt n1 vvn, pc-acp vvi dt n1 pp-f dt njp2 p-acp d cc d j n2. (16) chapter (DIV2) 2317 Image 184
10132 Now there can be no washing without water, neither will a droppe or two serue turne. Now there can be no washing without water, neither will a drop or two serve turn. av a-acp vmb vbi dx vvg p-acp n1, dx vmb dt n1 cc crd vvb vvi. (16) chapter (DIV2) 2317 Image 184
10133 Secondly, that those that are not guilty may be preserued against vncleannesse, these things are of great vse and profit. Secondly, that those that Are not guilty may be preserved against uncleanness, these things Are of great use and profit. ord, cst d cst vbr xx j vmb vbi vvn p-acp n1, d n2 vbr pp-f j n1 cc n1. (16) chapter (DIV2) 2318 Image 184
10134 First, the word of God and the sound knowledge of it, for saith the Lord in the second of Prouerbs: First, the word of God and the found knowledge of it, for Says the Lord in the second of Proverbs: ord, dt n1 pp-f np1 cc dt j n1 pp-f pn31, c-acp vvz dt n1 p-acp dt ord pp-f n2: (16) chapter (DIV2) 2318 Image 184
10135 If thou wilt receiue my words, and hide my commandements within thee: If thou wilt receive my words, and hide my Commandments within thee: cs pns21 vm2 vvi po11 n2, cc vvi po11 n2 p-acp pno21: (16) chapter (DIV2) 2318 Image 184
10136 if thou callest after knowledge, and criest for vnderstanding, if thou seekest her as siluer, and searchest for her as for treasures, then shall counsell and vnderstanding preserue thee, if thou Callest After knowledge, and Christ for understanding, if thou Seekest her as silver, and searchest for her as for treasures, then shall counsel and understanding preserve thee, cs pns21 vv2 p-acp n1, cc vv2 p-acp n1, cs pns21 vv2 pno31 p-acp n1, cc vvn p-acp pno31 a-acp p-acp n2, av vmb vvi cc n1 vvb pno21, (16) chapter (DIV2) 2318 Image 184
10137 and deliuer thee from the euill way and from the strange woman, which flattereth with her words, and deliver thee from the evil Way and from the strange woman, which Flattereth with her words, cc vvi pno21 p-acp dt j-jn n1 cc p-acp dt j n1, r-crq vvz p-acp po31 n2, (16) chapter (DIV2) 2318 Image 184
10138 and forsaketh the guide of her youth, and forgetteth she couenant of her God. and Forsaketh the guide of her youth, and forgetteth she Covenant of her God. cc vvz dt n1 pp-f po31 n1, cc vvz pns31 n1 pp-f po31 n1. (16) chapter (DIV2) 2318 Image 184
10139 And hereunto agreeth Dauid: for propounding this question, by what meanes a young man might cleanse his heart, hee answereth, by taking heed to the word . And hereunto agreeth David: for propounding this question, by what means a young man might cleanse his heart, he Answers, by taking heed to the word. cc av vvz np1: p-acp vvg d n1, p-acp r-crq vvz dt j n1 vmd vvi po31 n1, pns31 vvz, p-acp vvg n1 p-acp dt n1. (16) chapter (DIV2) 2318 Image 184
10140 So S. Iohn speaking to the young men, saith, the word of God abideth in you, So S. John speaking to the young men, Says, the word of God Abideth in you, np1 np1 np1 vvg p-acp dt j n2, vvz, dt n1 pp-f np1 vvz p-acp pn22, (16) chapter (DIV2) 2318 Image 184
10141 and ye haue ouercome the wicked one . Secondly, meditation is another great preseruatiue: and you have overcome the wicked one. Secondly, meditation is Another great preservative: cc pn22 vhb vvn dt j crd. ord, n1 vbz j-jn j n1: (16) chapter (DIV2) 2318 Image 184
10142 wouldst thou remoue wickednesse from thy flesh, euen all the vanities of youth? then thou must remember thy creator in the daies of thy youth . Wouldst thou remove wickedness from thy Flesh, even all the vanities of youth? then thou must Remember thy creator in the days of thy youth. vmd2 pns21 vvi n1 p-acp po21 n1, av d dt n2 pp-f n1? cs pns21 vmb vvi po21 n1 p-acp dt n2 pp-f po21 n1. (16) chapter (DIV2) 2319 Image 184
10143 Thou must much and often think of the Lord God that made thee, not that thou shouldest wallow in the mire of these swinish pollutions. Thou must much and often think of the Lord God that made thee, not that thou Shouldst wallow in the mire of these swinish pollutions. pns21 vmb d cc av vvb pp-f dt n1 np1 cst vvd pno21, xx cst pns21 vmd2 vvi p-acp dt n1 pp-f d j n2. (16) chapter (DIV2) 2319 Image 184
10144 Besides it is profitable to force thy heart to the often meditation of thine owne mortalitie: Beside it is profitable to force thy heart to the often meditation of thine own mortality: p-acp pn31 vbz j pc-acp vvi po21 n1 p-acp dt av n1 pp-f po21 d n1: (16) chapter (DIV2) 2319 Image 184
10145 that the thoughts of thy death, may be a kinde of death to thy lusts: that the thoughts of thy death, may be a kind of death to thy Lustiest: cst dt n2 pp-f po21 n1, vmb vbi dt n1 pp-f n1 p-acp po21 n2: (16) chapter (DIV2) 2319 Image 184
10146 this the Apostle Peter implies, when he saith, as strangers and pilgrims abstaine from fleshly lusts: this the Apostle Peter Implies, when he Says, as Strangers and pilgrim's abstain from fleshly Lustiest: d dt n1 np1 vvz, c-crq pns31 vvz, p-acp n2 cc n2 vvb p-acp j n2: (16) chapter (DIV2) 2319 Image 184
10147 manifestly importing, that if we did seriously thinke that we are here but strangers and pilgrims, it would tame the violence of these hatefull lusts. manifestly importing, that if we did seriously think that we Are Here but Strangers and pilgrim's, it would tame the violence of these hateful Lustiest. av-j vvg, cst cs pns12 vdd av-j vvi cst pns12 vbr av p-acp n2 cc n2, pn31 vmd vvi dt n1 pp-f d j n2. (16) chapter (DIV2) 2319 Image 184
10148 Also we should much ponder vpon the examples of such as haue sinned, and the Lord hath fearfully visited them both for and in their sinne, Also we should much ponder upon the Examples of such as have sinned, and the Lord hath fearfully visited them both for and in their sin, av pns12 vmd av-d vvi p-acp dt n2 pp-f d c-acp vhb vvn, cc dt n1 vhz av-j vvn pno32 d p-acp cc p-acp po32 n1, (16) chapter (DIV2) 2319 Image 184
10149 for all those things came vnto them for ensamples and were written to admonish vs vpon whom the ends of the world are come . for all those things Come unto them for ensamples and were written to admonish us upon whom the ends of the world Are come. p-acp d d n2 vvd p-acp pno32 p-acp n2 cc vbdr vvn pc-acp vvi pno12 p-acp ro-crq dt n2 pp-f dt n1 vbr vvn. (16) chapter (DIV2) 2319 Image 184
10150 The third preseruatiue, is daily, earnest and constant praier vnto God against them, And if wee feele the beginning to rise in vs, we should labour for speciall sorrowes, The third preservative, is daily, earnest and constant prayer unto God against them, And if we feel the beginning to rise in us, we should labour for special sorrows, dt ord n1, vbz j, j cc j n1 p-acp np1 p-acp pno32, cc cs pns12 vvb dt n1 pc-acp vvi p-acp pno12, pns12 vmd vvi p-acp j n2, (16) chapter (DIV2) 2320 Image 184
10152 Lust will not vsually out of the soule if it get any footing, till it be fired out with confession and godly sorrow. Lust will not usually out of the soul if it get any footing, till it be fired out with Confessi and godly sorrow. n1 vmb xx av-j av pp-f dt n1 cs pn31 vvb d n-vvg, c-acp pn31 vbb vvn av p-acp n1 cc j n1. (16) chapter (DIV2) 2320 Image 184
10153 And therefore the Apostle vseth the pl••••• of crucifying the lusts of the flesh . And Therefore the Apostle uses the pl••••• of crucifying the Lustiest of the Flesh. cc av dt n1 vvz dt n1 pp-f vvg dt n2 pp-f dt n1. (16) chapter (DIV2) 2320 Image 184
10154 And that praier is a remedie, the Apostles owne practise shewes, for when Satan buffeted him, he praied vnto God, and that thrice, that he might get the temptation to depart from him . And that prayer is a remedy, the Apostles own practice shows, for when Satan buffeted him, he prayed unto God, and that thrice, that he might get the temptation to depart from him. cc d n1 vbz dt n1, dt n2 d n1 vvz, c-acp c-crq np1 vvn pno31, pns31 vvd p-acp np1, cc d av, cst pns31 vmd vvi dt n1 pc-acp vvi p-acp pno31. (16) chapter (DIV2) 2320 Image 184
10155 The fourth preseruatiue, is to walke in loue, I meane Christian loue to Gods children, The fourth preservative, is to walk in love, I mean Christian love to God's children, dt ord n1, vbz pc-acp vvi p-acp n1, pns11 vvb np1 vvi p-acp npg1 n2, (16) chapter (DIV2) 2321 Image 184
10156 and such a loue as hath both affection, and societie, and spirituall imployment in the furtherance of the Gospell. and such a love as hath both affection, and society, and spiritual employment in the furtherance of the Gospel. cc d dt n1 c-acp vhz d n1, cc n1, cc j n1 p-acp dt n1 pp-f dt n1. (16) chapter (DIV2) 2321 Image 184
10157 When the Apostle would charge the Ephesians to auoid fornication and all vncleannesse, hee doth first aduise them, When the Apostle would charge the Ephesians to avoid fornication and all uncleanness, he does First advise them, c-crq dt n1 vmd vvi dt np1 pc-acp vvi n1 cc d n1, pns31 vdz ord vvi pno32, (16) chapter (DIV2) 2321 Image 184
10158 and that seriously, to walke in loue, as knowing that the exercise of true Christian loue breeds such contentment, and that seriously, to walk in love, as knowing that the exercise of true Christian love breeds such contentment, cc cst av-j, pc-acp vvi p-acp n1, p-acp vvg cst dt n1 pp-f j np1 n1 vvz d n1, (16) chapter (DIV2) 2321 Image 184
10159 and desire of holinesse, that it mightily fenceth the heart against all base lusts whatsoeuer. For they cannot stand together: and desire of holiness, that it mightily fenceth the heart against all base Lustiest whatsoever. For they cannot stand together: cc n1 pp-f n1, cst pn31 av-j vvz dt n1 p-acp d j n2 r-crq. p-acp pns32 vmbx vvi av: (16) chapter (DIV2) 2321 Image 184
10160 and vsually such as are withdrawne by concupiscence, are likewise withdrawne from all profitable fellowship with Gods children. and usually such as Are withdrawn by concupiscence, Are likewise withdrawn from all profitable fellowship with God's children. cc av-j d c-acp vbr vvn p-acp n1, vbr av vvn p-acp d j n1 p-acp npg1 n2. (16) chapter (DIV2) 2321 Image 184
10161 The fift preseruatiue, is watchfulnesse, in the daily obseruing of the first motions of lust, The fift preservative, is watchfulness, in the daily observing of the First motions of lust, dt ord n1, vbz n1, p-acp dt av-j vvg pp-f dt ord n2 pp-f n1, (16) chapter (DIV2) 2322 Image 184
10162 and in carefulnesse in directing the heart into Gods presence, deuoting in our couenants and desires our thoughts and affections to God. and in carefulness in directing the heart into God's presence, devoting in our Covenants and Desires our thoughts and affections to God. cc p-acp n1 p-acp vvg dt n1 p-acp npg1 n1, vvg p-acp po12 n2 cc n2 po12 n2 cc n2 p-acp np1. (16) chapter (DIV2) 2322 Image 184
10163 Thus Salomon, when be would giue direction against the whorish woman, aduiseth, My sonne, giue mee thy heart, Thus Solomon, when be would give direction against the whorish woman, adviseth, My son, give me thy heart, av np1, c-crq vbi vmd vvi n1 p-acp dt j n1, vvz, po11 n1, vvb pno11 po21 n1, (16) chapter (DIV2) 2322 Image 184
10164 and let thine eyes delight in my wayes . The last preseruatiue is to auoid the causes and occasions of lust and vncleannesse. and let thine eyes delight in my ways. The last preservative is to avoid the Causes and occasions of lust and uncleanness. cc vvb po21 n2 vvb p-acp po11 n2. dt ord n1 vbz pc-acp vvi dt n2 cc n2 pp-f n1 cc n1. (16) chapter (DIV2) 2322 Image 184
10165 The first is idlenesse. This was one of the causes of the detested vncleannesse of Sodome, as the Prophet Ezechiel shewes . The First is idleness. This was one of the Causes of the detested uncleanness of Sodom, as the Prophet Ezechiel shows. dt ord vbz n1. d vbds pi pp-f dt n2 pp-f dt j-vvn n1 pp-f np1, p-acp dt n1 np1 vvz. (16) chapter (DIV2) 2323 Image 184
10166 And contrariwise diligence in our callings is a notable helpe to keepe out inordinate desires, and vaine thoughts, and commonly persons ouertaken with vncleannesse abound with idlenesse. And contrariwise diligence in our callings is a notable help to keep out inordinate Desires, and vain thoughts, and commonly Persons overtaken with uncleanness abound with idleness. cc av n1 p-acp po12 n2 vbz dt j n1 pc-acp vvi av j n2, cc j n2, cc av-j n2 vvn p-acp n1 vvi p-acp n1. (16) chapter (DIV2) 2323 Image 184
10167 The second is, fulnesse of bread, that is, by a synecdoche, excesse in meats and drinkes, either for the measure or daintinesse of them. The second is, fullness of bred, that is, by a synecdoche, excess in Meats and drinks, either for the measure or daintiness of them. dt ord vbz, n1 pp-f n1, cst vbz, p-acp dt n1, n1 p-acp n2 cc n2, av-d p-acp dt n1 cc n1 pp-f pno32. (16) chapter (DIV2) 2323 Image 184
10168 And contrariwise, to beat downe our bodies , either by abstinence, or sobrietie in the vse of the creatures, is a notable meanes to quench and abate those flames if they be risen, And contrariwise, to beatrice down our bodies, either by abstinence, or sobriety in the use of the creatures, is a notable means to quench and abate those flames if they be risen, cc av, pc-acp vvi a-acp po12 n2, av-d p-acp n1, cc n1 p-acp dt n1 pp-f dt n2, vbz dt j n2 pc-acp vvi cc vvi d n2 cs pns32 vbb vvn, (16) chapter (DIV2) 2323 Image 184
10169 and to keepe them also from that speciall aptnesse to rise. and to keep them also from that special aptness to rise. cc pc-acp vvi pno32 av p-acp cst j n1 pc-acp vvi. (16) chapter (DIV2) 2323 Image 184
10170 The third is, the high estimation of earthly things, and the too great liking of them: The third is, the high estimation of earthly things, and the too great liking of them: dt ord vbz, dt j n1 pp-f j n2, cc dt av j n-vvg pp-f pno32: (16) chapter (DIV2) 2323 Image 184
10171 for this loue secretly brings in lust. for this love secretly brings in lust. p-acp d n1 av-jn vvz p-acp n1. (16) chapter (DIV2) 2323 Image 184
10172 Thus the Apostle to Timothie saies, that the loue of mony and riches, breeds noisome lusts, which in short time drowne man in perdition . Thus the Apostle to Timothy Says, that the love of money and riches, breeds noisome Lustiest, which in short time drown man in perdition. av dt n1 p-acp np1 vvz, cst dt n1 pp-f n1 cc n2, vvz j n2, r-crq p-acp j n1 vvb n1 p-acp n1. (16) chapter (DIV2) 2323 Image 184
10173 The like may be said of the estimation and too much viewing of apparell, beautie, &c. The fourth is ignorance and hardnesse of heart: The like may be said of the estimation and too much viewing of apparel, beauty, etc. The fourth is ignorance and hardness of heart: dt j vmb vbi vvn pp-f dt n1 cc av av-d vvg pp-f n1, n1, av dt ord vbz n1 cc n1 pp-f n1: (16) chapter (DIV2) 2323 Image 184
10174 for thus it was in those the Apostle mentions in the fourth to the Ephesians , that greedinesse to defile themselues with all sorts of vncleannesse arose and increased in them by reason of the insensiblenesse of the heart, for thus it was in those the Apostle mentions in the fourth to the Ephesians, that greediness to defile themselves with all sorts of uncleanness arose and increased in them by reason of the insensibleness of the heart, c-acp av pn31 vbds p-acp d dt n1 n2 p-acp dt ord p-acp dt np1, cst n1 pc-acp vvi px32 p-acp d n2 pp-f n1 vvd cc vvn p-acp pno32 p-acp n1 pp-f dt n1 pp-f dt n1, (16) chapter (DIV2) 2323 Image 184
10175 and the blindnesse and emptinesse of their mindes. and the blindness and emptiness of their minds. cc dt n1 cc n1 pp-f po32 n2. (16) chapter (DIV2) 2323 Image 184
10176 And on the other side, lust cannot get such a head, so long as any sound measure of knowledge is stirring in the minde, And on the other side, lust cannot get such a head, so long as any found measure of knowledge is stirring in the mind, cc p-acp dt j-jn n1, n1 vmbx vvi d dt n1, av av-j c-acp d j n1 pp-f n1 vbz vvg p-acp dt n1, (16) chapter (DIV2) 2323 Image 184
10177 or tendernesse remaines in the heart; lust desires both a darke house and a darke minde. or tenderness remains in the heart; lust Desires both a dark house and a dark mind. cc n1 vvz p-acp dt n1; n1 vvz d dt j n1 cc dt j n1. (16) chapter (DIV2) 2323 Image 184
10178 The fift is euill company: and therefore the holy Ghost giues this rule to those that would not bee ensnared with the strange woman, Walke thou in the way of good men, The fift is evil company: and Therefore the holy Ghost gives this Rule to those that would not be Ensnared with the strange woman, Walk thou in the Way of good men, dt ord vbz j-jn n1: cc av dt j n1 vvz d n1 p-acp d cst vmd xx vbi vvn p-acp dt j n1, vvb pns21 p-acp dt n1 pp-f j n2, (16) chapter (DIV2) 2323 Image 184
10179 and keepe the way of the righteous. and keep the Way of the righteous. cc vvi dt n1 pp-f dt j. (16) chapter (DIV2) 2323 Image 184
10180 The last is care for the flesh. It is the libertie men take not only to feed themselues in contemplatiue wickednes, The last is care for the Flesh. It is the liberty men take not only to feed themselves in contemplative wickedness, dt ord vbz n1 p-acp dt n1. pn31 vbz dt n1 n2 vvb xx av-j pc-acp vvi px32 p-acp j n1, (16) chapter (DIV2) 2323 Image 184
10181 but also to plod and cast about how to satisfie & fulfill their lusts, that doth so much confirme them in the custome of vncleannesse. but also to plod and cast about how to satisfy & fulfil their Lustiest, that does so much confirm them in the custom of uncleanness. cc-acp av pc-acp vvi cc vvi p-acp c-crq pc-acp vvi cc vvi po32 n2, cst vdz av av-d vvi pno32 p-acp dt n1 pp-f n1. (16) chapter (DIV2) 2323 Image 184
10182 And therefore the Apostles counsell is, take not care to fulfill the lusts of the flesh. And Therefore the Apostles counsel is, take not care to fulfil the Lustiest of the Flesh. cc av dt n2 n1 vbz, vvb xx n1 pc-acp vvi dt n2 pp-f dt n1. (16) chapter (DIV2) 2323 Image 184
10183 Thus farre of the sinnes of the seuenth commandement. The sinne against the tenth commandement followes. Thus Far of the Sins of the Seventh Commandment. The sin against the tenth Commandment follows. av av-j pp-f dt n2 pp-f dt ord n1. dt n1 p-acp dt ord n1 vvz. (16) chapter (DIV2) 2324 Image 184
10184 Euill concupiscence. ] This vice containes all sorts of euill thoughts, and inclinations, and desires, after any kinde of pleasure, profit, honour, but especially lustfull inclinations or thoughts. Evil concupiscence. ] This vice contains all sorts of evil thoughts, and inclinations, and Desires, After any kind of pleasure, profit, honour, but especially lustful inclinations or thoughts. j-jn n1. ] d n1 vvz d n2 pp-f j-jn n2, cc n2, cc n2, p-acp d n1 pp-f n1, n1, n1, cc-acp av-j j n2 cc n2. (16) chapter (DIV2) 2325 Image 184
10185 And it differs from inordinate affection, because inordinate affection hath in it principally the burning of lust and a kind of effeminatenesse, the soule being ouercome and inthralled with the power of lust. And it differs from inordinate affection, Because inordinate affection hath in it principally the burning of lust and a kind of effeminateness, the soul being overcome and enthralled with the power of lust. cc pn31 vvz p-acp j n1, c-acp j n1 vhz p-acp pn31 av-j dt j-vvg pp-f n1 cc dt n1 pp-f n1, dt n1 vbg vvn cc vvn p-acp dt n1 pp-f n1. (16) chapter (DIV2) 2325 Image 184
10186 Now I thinke this concupiscence notes lust as it is in inclination or euill motion, before it come to that high degree of flaming, or consent: Now I think this concupiscence notes lust as it is in inclination or evil motion, before it come to that high degree of flaming, or consent: av pns11 vvb d n1 vvz n1 c-acp pn31 vbz p-acp n1 cc j-jn n1, c-acp pn31 vvb p-acp d j n1 pp-f vvg, cc n1: (16) chapter (DIV2) 2325 Image 184
10187 and it is well called euill concupiscence, for there is a good concupiscence, both naturall, and ciuill, and spirituall. and it is well called evil concupiscence, for there is a good concupiscence, both natural, and civil, and spiritual. cc pn31 vbz av vvn j-jn n1, p-acp pc-acp vbz dt j n1, d j, cc j, cc j. (16) chapter (DIV2) 2325 Image 184
10188 Naturall, after meat, sleepe, procreation, &c. Ciuill, which is an ordinate desire after lawfull profits and pleasures. Natural, After meat, sleep, procreation, etc. Civil, which is an ordinate desire After lawful profits and pleasures. j, p-acp n1, n1, n1, av j, r-crq vbz dt j n1 p-acp j n2 cc n2. (16) chapter (DIV2) 2325 Image 184
10189 Spirituall, and that is a lust for and after heauenly things. And so the spirit lusts against the flesh. Spiritual, and that is a lust for and After heavenly things. And so the Spirit Lustiest against the Flesh. j, cc d vbz dt n1 p-acp cc a-acp j n2. cc av dt n1 n2 p-acp dt n1. (16) chapter (DIV2) 2325 Image 184
10190 Now that wee may know the Apostle hath great reason to counsell men to to mortifie euill thoughts, Now that we may know the Apostle hath great reason to counsel men to to mortify evil thoughts, av cst pns12 vmb vvi dt n1 vhz j n1 pc-acp vvi n2 p-acp pc-acp vvi j-jn n2, (16) chapter (DIV2) 2326 Image 184
10192 First, concupiscence in the very inclination and first thoughts is a breeder, it is the mother of all sorts of wickednesse, First, concupiscence in the very inclination and First thoughts is a breeder, it is the mother of all sorts of wickedness, ord, n1 p-acp dt j n1 cc ord n2 vbz dt n1, pn31 vbz dt n1 pp-f d n2 pp-f n1, (16) chapter (DIV2) 2326 Image 184
10193 if it be not betimes killed in the conception. if it be not betimes killed in the conception. cs pn31 vbb xx av vvn p-acp dt n1. (16) chapter (DIV2) 2326 Image 184
10194 The Apostle Iames shewes, that concupiscence will bee quickly enticed, yea it will entice and draw away a man, The Apostle James shows, that concupiscence will be quickly enticed, yea it will entice and draw away a man, dt n1 np1 vvz, cst n1 vmb vbi av-j vvn, uh pn31 vmb vvi cc vvb av dt n1, (16) chapter (DIV2) 2326 Image 184
10195 though from without it be allured with no obiect. though from without it be allured with no Object. cs p-acp p-acp pn31 vbb vvn p-acp dx n1. (16) chapter (DIV2) 2326 Image 184
10196 And when it hath drawne a man aside, it will conceiue, and breed with very contemplatiue pleasures, and when it hath conceiued, And when it hath drawn a man aside, it will conceive, and breed with very contemplative pleasures, and when it hath conceived, cc c-crq pn31 vhz vvn dt n1 av, pn31 vmb vvi, cc vvi p-acp j j n2, cc c-crq pn31 vhz vvn, (16) chapter (DIV2) 2326 Image 184
10197 and lien in the wombe of the minde, and laine there nourished from time to time, and lain in the womb of the mind, and lain there nourished from time to time, cc vvn p-acp dt n1 pp-f dt n1, cc vvn a-acp vvn p-acp n1 p-acp n1, (16) chapter (DIV2) 2326 Image 184
10198 vnlesse God shew the greater mercy, it will bring forth, bring forth I say a birth of some notable externall euill action, unless God show the greater mercy, it will bring forth, bring forth I say a birth of Some notable external evil actium, cs np1 vvb dt jc n1, pn31 vmb vvi av, vvb av pns11 vvb dt n1 pp-f d j j j-jn n1, (16) chapter (DIV2) 2326 Image 184
10199 and when it hath gone so farre, like an impudent beldame, it will egge on still vnto the finishing of sinne, by custome in the practise, and when it hath gone so Far, like an impudent beldame, it will egg on still unto the finishing of sin, by custom in the practice, cc c-crq pn31 vhz vvn av av-j, av-j dt j n1, pn31 vmb n1 p-acp av p-acp dt vvg pp-f n1, p-acp n1 p-acp dt n1, (16) chapter (DIV2) 2326 Image 184
10200 and so indeed (of it selfe) it will neuer leaue, till it hath brought forth (as a second birth) death, and so indeed (of it self) it will never leave, till it hath brought forth (as a second birth) death, cc av av (pp-f pn31 n1) pn31 vmb av-x vvi, c-acp pn31 vhz vvn av (c-acp dt ord n1) n1, (16) chapter (DIV2) 2326 Image 184
10201 and that both spirituall and eternall death, and sometimes a temporall death too. and that both spiritual and Eternal death, and sometime a temporal death too. cc cst d j cc j n1, cc av dt j n1 av. (16) chapter (DIV2) 2326 Image 184
10202 Secondly, if these lusts goe no further then the inward man, yet sinne may raigne euen in these. Secondly, if these Lustiest go no further then the inward man, yet sin may Reign even in these. ord, cs d n2 vvb av-dx av-jc cs dt j n1, av n1 vmb vvi av-j p-acp d. (16) chapter (DIV2) 2326 Image 184
10203 There may be a world of wickednesse in a man, though he neuer speake filthy words, or commit filthy action. There may be a world of wickedness in a man, though he never speak filthy words, or commit filthy actium. pc-acp vmb vbi dt n1 pp-f n1 p-acp dt n1, cs pns31 av-x vvi j n2, cc vvi j n1. (16) chapter (DIV2) 2326 Image 184
10204 There is a conuersing with the very inward lusts of the flesh , which may proue a man to be meerely carnall and without grace, There is a conversing with the very inward Lustiest of the Flesh, which may prove a man to be merely carnal and without grace, pc-acp vbz dt vvg p-acp dt j j n2 pp-f dt n1, r-crq vmb vvi dt n1 pc-acp vbi av-j j cc p-acp n1, (16) chapter (DIV2) 2326 Image 184
10205 as well as outward euill life. Thirdly, this secret concupiscence may be a notable hinderance to all holy duties. as well as outward evil life. Thirdly, this secret concupiscence may be a notable hindrance to all holy duties. c-acp av c-acp j j-jn n1. ord, d j-jn n1 vmb vbi dt j n1 p-acp d j n2. (16) chapter (DIV2) 2326 Image 184
10206 This was that the Apostle so bitterly cries out against in the seuenth to the Romans: This was it that rebelled so against the law of his minde: This was that the Apostle so bitterly cries out against in the Seventh to the Romans: This was it that rebelled so against the law of his mind: d vbds d dt n1 av av-j vvz av p-acp p-acp dt ord p-acp dt np1: d vbds pn31 cst vvd av p-acp dt n1 pp-f po31 n1: (16) chapter (DIV2) 2326 Image 184
10207 and when hee would doe any good, it would be present to hinder it. and when he would do any good, it would be present to hinder it. cc c-crq pns31 vmd vdi d j, pn31 vmd vbi j pc-acp vvi pn31. (16) chapter (DIV2) 2326 Image 184
10208 This is it whereby the flesh makes warre and daily fights against the spirit , tis the lust after other things, that enters into mans heart, This is it whereby the Flesh makes war and daily fights against the Spirit, this the lust After other things, that enters into men heart, d vbz pn31 c-crq dt n1 vvz n1 cc j vvz p-acp dt n1, pn31|vbz dt n1 p-acp j-jn n2, cst vvz p-acp ng1 n1, (16) chapter (DIV2) 2326 Image 184
10209 and choakes the word, and makes it vnfruitfull . and chokes the word, and makes it unfruitful. cc vvz dt n1, cc vvz pn31 j. (16) chapter (DIV2) 2326 Image 184
10210 What is the reason why many pray and speed not? Is it not by reason of their lusts that fight in their members? Qu. But is there any man that is wholly freed from these? Ans. There is not. What is the reason why many pray and speed not? Is it not by reason of their Lustiest that fight in their members? Qu. But is there any man that is wholly freed from these? Ans. There is not. q-crq vbz dt n1 c-crq d vvb cc vvb xx? vbz pn31 xx p-acp n1 pp-f po32 n2 cst vvb p-acp po32 n2? n1 cc-acp vbz pc-acp d n1 cst vbz av-jn vvn p-acp d? np1 pc-acp vbz xx. (16) chapter (DIV2) 2326 Image 184
10211 Euery man hath in him diuers kindes of euill thoughts; but yet there is great difference: Every man hath in him diverse Kinds of evil thoughts; but yet there is great difference: d n1 vhz p-acp pno31 j n2 pp-f j-jn n2; cc-acp av pc-acp vbz j n1: (16) chapter (DIV2) 2326 Image 184
10212 for then is a mans estate dangerous, when these lusts & euill thoughts are obeyed , serued , fulfilled , and cared for . for then is a men estate dangerous, when these Lustiest & evil thoughts Are obeyed, served, fulfilled, and cared for. c-acp av vbz dt ng1 n1 j, c-crq d n2 cc j-jn n2 vbr vvn, vvd, vvn, cc vvd p-acp. (16) chapter (DIV2) 2326 Image 184
10213 For those are the tearmes by which the power of them in wicked men are exprest, For those Are the terms by which the power of them in wicked men Are expressed, p-acp d vbr dt n2 p-acp r-crq dt n1 pp-f pno32 p-acp j n2 vbr vvn, (16) chapter (DIV2) 2326 Image 184
10214 but so they are not in a childe of God, that walkes before God in vprightnesse. but so they Are not in a child of God, that walks before God in uprightness. cc-acp av pns32 vbr xx p-acp dt n1 pp-f np1, cst vvz p-acp np1 p-acp n1. (16) chapter (DIV2) 2326 Image 184
10215 The consideration of all this may breake the hearts of ciuill honest men: for hence they may see that God meanes to take account of their inward euill thoughts; The consideration of all this may break the hearts of civil honest men: for hence they may see that God means to take account of their inward evil thoughts; dt n1 pp-f d d vmb vvi dt n2 pp-f j j n2: p-acp av pns32 vmb vvi cst np1 vvz pc-acp vvi n1 pp-f po32 j j-jn n2; (16) chapter (DIV2) 2326 Image 184
10216 and that if very concupiscence be not mortified, it may destroy their soules, though they be neuer so free from outward enormities of life. and that if very concupiscence be not mortified, it may destroy their Souls, though they be never so free from outward enormities of life. cc cst cs j n1 vbb xx vvn, pn31 vmb vvi po32 n2, cs pns32 vbb av-x av j p-acp j n2 pp-f n1. (16) chapter (DIV2) 2326 Image 184
10217 Paul while he was carnall, was vnrebukeable for outward conuersation, but when the law shewed him his lusts and euill thoughts, he then saw all was in vaine. And couetousnesse which is idolatry. Paul while he was carnal, was unrebukable for outward Conversation, but when the law showed him his Lustiest and evil thoughts, he then saw all was in vain. And covetousness which is idolatry. np1 cs pns31 vbds j, vbds j p-acp j n1, cc-acp c-crq dt n1 vvd pno31 po31 n2 cc j-jn n2, pns31 av vvd d vbds p-acp j. cc n1 r-crq vbz n1. (16) chapter (DIV2) 2326 Image 184
10218 ] Now followeth the sinne against the first commandement: and it is described both in it selfe, and in relation to God. ] Now follows the sin against the First Commandment: and it is described both in it self, and in Relation to God. ] av vvz dt n1 p-acp dt ord n1: cc pn31 vbz vvn av-d p-acp pn31 n1, cc p-acp n1 p-acp np1. (16) chapter (DIV2) 2327 Image 184
10219 In it selfe it is couetousnesse; and in relation to God, it is idolatrie. In it self it is covetousness; and in Relation to God, it is idolatry. p-acp pn31 n1 pn31 vbz n1; cc p-acp n1 p-acp np1, pn31 vbz n1. (16) chapter (DIV2) 2327 Image 184
10220 Couetousnesse is a spirituall disease in the heart of man, flowing from nature corrupted, and insnared by Sathan and the world, inclining the soule to an immoderate and confident (yet vaine) care after earthly things, Covetousness is a spiritual disease in the heart of man, flowing from nature corrupted, and Ensnared by Sathan and the world, inclining the soul to an immoderate and confident (yet vain) care After earthly things, n1 vbz dt j n1 p-acp dt n1 pp-f n1, vvg p-acp n1 vvn, cc vvn p-acp np1 cc dt n1, vvg dt n1 p-acp dt j cc j (av j) vvb p-acp j n2, (16) chapter (DIV2) 2328 Image 184
10221 for our owne priuate good, to the singular detriment of the soule. for our own private good, to the singular detriment of the soul. p-acp po12 d j-jn j, p-acp dt j n1 pp-f dt n1. (16) chapter (DIV2) 2328 Image 184
10222 Couetousnesse I call a disease: for it is such a priuation of good, as hath not only want of vertue and happinesse, Covetousness I call a disease: for it is such a privation of good, as hath not only want of virtue and happiness, n1 pns11 vvb dt n1: p-acp pn31 vbz d dt n1 pp-f j, c-acp vhz xx av-j vvi pp-f n1 cc n1, (16) chapter (DIV2) 2328 Image 184
10223 but a position of euill in it, to be shunned more then any disease. For as the text saith, it is an euill sicknes. but a position of evil in it, to be shunned more then any disease. For as the text Says, it is an evil sickness. cc-acp dt n1 pp-f j-jn p-acp pn31, pc-acp vbi vvn av-dc cs d n1. p-acp p-acp dt n1 vvz, pn31 vbz dt j-jn n1. (16) chapter (DIV2) 2328 Image 184
10224 And this disease is spirituall; and therefore it is hard to be cured. No medicine can helpe it, but the bloud of Christ. And this disease is spiritual; and Therefore it is hard to be cured. No medicine can help it, but the blood of christ. cc d n1 vbz j; cc av pn31 vbz j pc-acp vbi vvn. dx n1 vmb vvi pn31, cc-acp dt n1 pp-f np1. (16) chapter (DIV2) 2328 Image 184
10225 It is not felt by the most, but hated only in the name of it. The subiect where this disease is, is the heart of man. It is not felt by the most, but hated only in the name of it. The Subject where this disease is, is the heart of man. pn31 vbz xx vvn p-acp dt ds, cc-acp vvd av-j p-acp dt n1 pp-f pn31. dt j-jn c-crq d n1 vbz, vbz dt n1 pp-f n1. (16) chapter (DIV2) 2328 Image 184
10226 For there is the seat or pallace of this vice. For there is the seat or palace of this vice. p-acp pc-acp vbz dt n1 cc n1 pp-f d n1. (16) chapter (DIV2) 2328 Image 184
10227 And therefore S. Marke addes couetousnesse to those vices Saint Mathew had said did defile a man. And Therefore S. Mark adds covetousness to those vices Saint Matthew had said did defile a man. cc av np1 n1 vvz n1 p-acp d n2 n1 np1 vhd vvn vdd vvi dt n1. (16) chapter (DIV2) 2328 Image 184
10228 The internall efficient mouing cause of this euill, is nature corrupted. Tis a sinne euery man had need to looke to: The internal efficient moving cause of this evil, is nature corrupted. This a sin every man had need to look to: dt j j j-vvg n1 pp-f d n-jn, vbz n1 vvn. pn31|vbz dt n1 d n1 vhd n1 pc-acp vvi p-acp: (16) chapter (DIV2) 2328 Image 184
10229 for mans nature is stirred with it. for men nature is stirred with it. p-acp ng1 n1 vbz vvn p-acp pn31. (16) chapter (DIV2) 2328 Image 184
10230 It is an vniuersall quaere, Who wil shew vs any good? and yet I say corrupted nature, It is an universal quaere, Who will show us any good? and yet I say corrupted nature, pn31 vbz dt j fw-la, r-crq vmb vvi pno12 d j? cc av pns11 vvb j-vvn n1, (16) chapter (DIV2) 2328 Image 184
10231 for nature of it selfe is content with a little: it is corruption that hath bread this disease. for nature of it self is content with a little: it is corruption that hath bred this disease. p-acp n1 pp-f pn31 n1 vbz j p-acp dt j: pn31 vbz n1 cst vhz vvn d n1. (16) chapter (DIV2) 2328 Image 184
10232 The externall efficient causes, are the diuell snaring, and the world tempting. The external efficient Causes, Are the Devil snaring, and the world tempting. dt j j n2, vbr dt n1 j-vvg, cc dt n1 vvg. (16) chapter (DIV2) 2328 Image 184
10233 The forme of this euill is, an inclination to the immoderate and confident care of earthly things. The Form of this evil is, an inclination to the immoderate and confident care of earthly things. dt n1 pp-f d n-jn vbz, dt n1 p-acp dt j cc j n1 pp-f j n2. (16) chapter (DIV2) 2328 Image 184
10234 I say inclining the soule to take in the lowest degree of couetousnesse. For some haue their hearts exercised in it, and wholly taken vp with it: I say inclining the soul to take in the lowest degree of covetousness. For Some have their hearts exercised in it, and wholly taken up with it: pns11 vvb vvg dt n1 pc-acp vvi p-acp dt js n1 pp-f n1. p-acp d vhb po32 n2 vvn p-acp pn31, cc av-jn vvn a-acp p-acp pn31: (16) chapter (DIV2) 2328 Image 184
10235 their eies and their hearts, and their tongues are full of it. their eyes and their hearts, and their tongues Are full of it. po32 n2 cc po32 n2, cc po32 n2 vbr j pp-f pn31. (16) chapter (DIV2) 2328 Image 184
10236 Now others are only secretly drawne away with it, and daily infected with the inclinations to it. Now Others Are only secretly drawn away with it, and daily infected with the inclinations to it. av n2-jn vbr av-j av-jn vvn av p-acp pn31, cc av-j vvn p-acp dt n2 p-acp pn31. (16) chapter (DIV2) 2328 Image 184
10237 I adde, moderate and confident care, because honest labour or some desire after earthly things are not condemned. I add, moderate and confident care, Because honest labour or Some desire After earthly things Are not condemned. pns11 vvb, j cc j n1, c-acp j n1 cc d n1 p-acp j n2 vbr xx vvn. (16) chapter (DIV2) 2328 Image 184
10238 Only two things constitute this vice. Only two things constitute this vice. j crd n2 vvb d n1. (16) chapter (DIV2) 2328 Image 184
10239 First, want of moderation, either in the matter, when nothing will be enough to satisfie their hauing, First, want of moderation, either in the matter, when nothing will be enough to satisfy their having, ord, n1 pp-f n1, av-d p-acp dt n1, c-crq pix vmb vbi av-d pc-acp vvi po32 j-vvg, (16) chapter (DIV2) 2328 Image 184
10240 or in the measure of the care, when it is a distracting, vexing continuall care, that engrosseth in a manner all the thoughts and desires of a man. or in the measure of the care, when it is a distracting, vexing continual care, that engrosseth in a manner all the thoughts and Desires of a man. cc p-acp dt n1 pp-f dt n1, c-crq pn31 vbz dt n-vvg, vvg j n1, cst vvz p-acp dt n1 d dt n2 cc n2 pp-f dt n1. (16) chapter (DIV2) 2328 Image 184
10241 Secondly, carnall confidence, when man placeth his felicity and chiefest stay and trust in the things he either possesseth or hopeth for. Secondly, carnal confidence, when man places his felicity and chiefest stay and trust in the things he either Possesses or Hopes for. ord, j n1, c-crq n1 vvz po31 n1 cc js-jn n1 cc vvi p-acp dt n2 pns31 av-d vvz cc vvz p-acp. (16) chapter (DIV2) 2328 Image 184
10242 I adde, yet vaine, because let the couetous person, bestow neuer so much care, or attaine to neuer so much successe of his cares, I add, yet vain, Because let the covetous person, bestow never so much care, or attain to never so much success of his Cares, pns11 vvb, av j, c-acp vvb dt j n1, vvb av av av-d n1, cc vvi p-acp av-x av av-d n1 pp-f po31 n2, (16) chapter (DIV2) 2328 Image 184
10243 yet as Salomon saith, He that loueth siluer, shall not be satisfied with siluer ▪ and he that loueth riches, shall be without the fruit thereof . yet as Solomon Says, He that loves silver, shall not be satisfied with silver ▪ and he that loves riches, shall be without the fruit thereof. av c-acp np1 vvz, pns31 cst vvz n1, vmb xx vbi vvn p-acp n1 ▪ cc pns31 cst vvz n2, vmb vbi p-acp dt n1 av. (16) chapter (DIV2) 2328 Image 184
10244 And after all his trauell, his riches may perish whiles he lookes on, or if they were more sure to continue, And After all his travel, his riches may perish while he looks on, or if they were more sure to continue, cc p-acp d po31 n1, po31 n2 vmb vvi cs pns31 vvz a-acp, cc cs pns32 vbdr av-dc j pc-acp vvi, (16) chapter (DIV2) 2328 Image 184
10245 yet he shall not continue with them himselfe. yet he shall not continue with them himself. av pns31 vmb xx vvi p-acp pno32 px31. (16) chapter (DIV2) 2328 Image 184
10246 For as he came forth of his mothers belly, he shall returne naked, to goe as he came, and shall beare nothing away of his labour, which he hath caused to passe by his hand. For as he Come forth of his mother's belly, he shall return naked, to go as he Come, and shall bear nothing away of his labour, which he hath caused to pass by his hand. c-acp c-acp pns31 vvd av pp-f po31 ng1 n1, pns31 vmb vvi j, pc-acp vvi c-acp pns31 vvd, cc vmb vvi pix av pp-f po31 n1, r-crq pns31 vhz vvn pc-acp vvi p-acp po31 n1. (16) chapter (DIV2) 2328 Image 184
10247 In all points as he came, so shall he goe, and then what profit hath he that he hath trauelled for the wind? The obiect of this care and desire is earthly things: for if it were a couetousnesse or desire of the best things, In all points as he Come, so shall he go, and then what profit hath he that he hath traveled for the wind? The Object of this care and desire is earthly things: for if it were a covetousness or desire of the best things, p-acp d n2 c-acp pns31 vvd, av vmb pns31 vvi, cc av q-crq n1 vhz pns31 cst pns31 vhz vvn p-acp dt n1? dt n1 pp-f d n1 cc n1 vbz j n2: c-acp cs pn31 vbdr dt n1 cc n1 pp-f dt js n2, (16) chapter (DIV2) 2328 Image 184
10248 or spirituall gifts, that were both commended and commanded . These words, for his owne priuate good, note the end of the couetous mans care. or spiritual Gifts, that were both commended and commanded. These words, for his own private good, note the end of the covetous men care. cc j n2, cst vbdr av-d vvn cc vvd. np1 n2, p-acp po31 d j-jn j, vvb dt n1 pp-f dt j ng1 n1. (16) chapter (DIV2) 2328 Image 184
10249 For if all this care for earthly things were for Gods glory, or the good of the Church, it might be allowed. For if all this care for earthly things were for God's glory, or the good of the Church, it might be allowed. p-acp cs d d n1 p-acp j n2 vbdr p-acp npg1 n1, cc dt j pp-f dt n1, pn31 vmd vbi vvn. (16) chapter (DIV2) 2328 Image 184
10250 And I say for his good, because that he propounds to himselfe, though many times when hee hath gotten much together, the Lord will not let him haue the vse of it. And I say for his good, Because that he propounds to himself, though many times when he hath got much together, the Lord will not let him have the use of it. cc pns11 vvb p-acp po31 j, c-acp cst pns31 vvz p-acp px31, cs d n2 c-crq pns31 vhz vvn d av, dt n1 vmb xx vvi pno31 vhi dt n1 pp-f pn31. (16) chapter (DIV2) 2328 Image 184
10251 Note the best thing in the description, is the effect of couetousnesse, and that is the singular detriment of the soule, which may appeare diuersly. Note the best thing in the description, is the Effect of covetousness, and that is the singular detriment of the soul, which may appear diversely. n1 dt js n1 p-acp dt n1, vbz dt n1 pp-f n1, cc d vbz dt j n1 pp-f dt n1, r-crq vmb vvi av-j. (16) chapter (DIV2) 2328 Image 184
10252 For first couetousnesse doth infatuate and besot the minde of man, that it cannot vnderstand. For First covetousness does infatuate and besot the mind of man, that it cannot understand. p-acp ord n1 vdz j cc vvi dt n1 pp-f n1, cst pn31 vmbx vvi. (16) chapter (DIV2) 2328 Image 184
10253 The Prophet Esay saith of those dumbe & greedie dogs, that they could not vnderstand, and he giueth the reason: The Prophet Isaiah Says of those dumb & greedy Dogs, that they could not understand, and he gives the reason: dt n1 np1 vvz pp-f d j cc j n2, cst pns32 vmd xx vvi, cc pns31 vvz dt n1: (16) chapter (DIV2) 2328 Image 184
10254 For (saith he) they all looke to their owne way, euery one for his aduantage and for his owne purpose and profit . For (Says he) they all look to their own Way, every one for his advantage and for his own purpose and profit. p-acp (vvz pns31) pns32 d vvb p-acp po32 d n1, d pi p-acp po31 n1 cc p-acp po31 d n1 cc n1. (16) chapter (DIV2) 2328 Image 184
10255 And Salomon seems to say, that if couetousnesse be in the heart of a Prince, it will make him destitute of vnderstanding . And Solomon seems to say, that if covetousness be in the heart of a Prince, it will make him destitute of understanding. np1 np1 vvz pc-acp vvi, cst cs n1 vbb p-acp dt n1 pp-f dt n1, pn31 vmb vvi pno31 j pp-f n1. (16) chapter (DIV2) 2328 Image 184
10256 And it is certaine (marke it) worldly minded persons are the most dull and incapable persons in spirituall things, almost of all other sorts of men. And it is certain (mark it) worldly minded Persons Are the most dull and incapable Persons in spiritual things, almost of all other sorts of men. cc pn31 vbz j (n1 pn31) j j-vvn n2 vbr dt av-ds j cc j n2 p-acp j n2, av pp-f d j-jn n2 pp-f n2. (16) chapter (DIV2) 2328 Image 184
10257 For though they would get a little vnderstanding while they are hearing, yet the cares of life presently choakes all. For though they would get a little understanding while they Are hearing, yet the Cares of life presently chokes all. p-acp cs pns32 vmd vvi dt j n1 cs pns32 vbr vvg, av dt n2 pp-f n1 av-j vvz d. (16) chapter (DIV2) 2328 Image 184
10258 Secondly, couetousnesse pierceth the soule through with many a sorrow . The couetous person is seldome or neuer free from one notable vexation or other. Secondly, covetousness pierces the soul through with many a sorrow. The covetous person is seldom or never free from one notable vexation or other. ord, n1 vvz dt n1 p-acp p-acp d dt n1. dt j n1 vbz av cc av-x j p-acp crd j n1 cc n-jn. (16) chapter (DIV2) 2328 Image 184
10259 His heart is troubled, and he will trouble his house also: as Salomon saith, he that is greedie of gaine, troubleth his owne house . His heart is troubled, and he will trouble his house also: as Solomon Says, he that is greedy of gain, Troubles his own house. po31 n1 vbz vvn, cc pns31 vmb vvi po31 n1 av: c-acp np1 vvz, pns31 cst vbz j pp-f n1, vvz po31 d n1. (16) chapter (DIV2) 2328 Image 184
10260 All is continually in a tumult, of haste and hurrie, what with labour, and what with passion and contention, the couetous man and his household neuer liue at hearts ease and rest. All is continually in a tumult, of haste and hurry, what with labour, and what with passion and contention, the covetous man and his household never live At hearts ease and rest. av-d vbz av-j p-acp dt n1, pp-f n1 cc vvi, r-crq p-acp n1, cc r-crq p-acp n1 cc n1, dt j n1 cc po31 n1 av-x vvi p-acp ng1 n1 cc n1. (16) chapter (DIV2) 2328 Image 184
10261 Thirdly, couetousnesse and the desire to be rich, bring into the soule a wonderfull number of temptations and noisome lusts, enough to damne him, if he had no other sinnes . Thirdly, covetousness and the desire to be rich, bring into the soul a wonderful number of temptations and noisome Lustiest, enough to damn him, if he had no other Sins. ord, n1 cc dt n1 pc-acp vbi j, vvb p-acp dt n1 dt j n1 pp-f n2 cc j n2, av-d p-acp vvi pno31, cs pns31 vhd dx j-jn n2. (16) chapter (DIV2) 2328 Image 184
10262 Fourthly, it is here added, that couetousnesse is idolatrie: it makes a man an idolater. Mammon is the idoll, and the worldling is the Priest that sacrificeth to Mammon. Fourthly, it is Here added, that covetousness is idolatry: it makes a man an idolater. Mammon is the idol, and the worldling is the Priest that Sacrificeth to Mammon. ord, pn31 vbz av vvn, cst n1 vbz n1: pn31 vvz dt n1 dt n1. np1 vbz dt n1, cc dt n1 vbz dt n1 cst vvz p-acp np1. (16) chapter (DIV2) 2328 Image 184
10263 Now the couetous man serues his mammon with a two-fold worship: for with inward worship, he loues, desires, delights in, and trusts in his wealth; Now the covetous man serves his mammon with a twofold worship: for with inward worship, he loves, Desires, delights in, and trusts in his wealth; av dt j n1 vvz po31 n1 p-acp dt n1 n1: c-acp p-acp j n1, pns31 vvz, n2, vvz p-acp, cc vvz p-acp po31 n1; (16) chapter (DIV2) 2328 Image 184
10264 and for his outward seruice, he spends all his time vpon his idoll, either in gathering, and for his outward service, he spends all his time upon his idol, either in gathering, cc p-acp po31 j n1, pns31 vvz d po31 n1 p-acp po31 n1, av-d p-acp vvg, (16) chapter (DIV2) 2328 Image 184
10265 or keeping, or increasing, or honoring it. or keeping, or increasing, or honouring it. cc vvg, cc vvg, cc vvg pn31. (16) chapter (DIV2) 2328 Image 184
10266 Lastly, what should I number particulars? Couetousnesse! why the Apostle saith, it is the root of all euils. Lastly, what should I number particulars? Covetousness! why the Apostle Says, it is the root of all evils. ord, r-crq vmd pns11 vvi n2-jn? n1! c-crq dt n1 vvz, pn31 vbz dt n1 pp-f d n2-jn. (16) chapter (DIV2) 2328 Image 184
10267 For there is almost no kinde of sinne, but the sap of couetousnesse will nourish it. For there is almost no kind of sin, but the sap of covetousness will nourish it. p-acp pc-acp vbz av dx n1 pp-f n1, cc-acp dt n1 pp-f n1 vmb vvi pn31. (16) chapter (DIV2) 2328 Image 184
10268 If the Lord had but the ripping vp of the heart and life of a couetous person, If the Lord had but the ripping up of the heart and life of a covetous person, cs dt n1 vhd cc-acp dt vvg a-acp pp-f dt n1 cc n1 pp-f dt j n1, (16) chapter (DIV2) 2328 Image 184
10269 and would describe his vices before vs, oh what swarme of all sorts of euils could the Lord finde out? Well, let vs be assured of this generall, that howsoeuer couetous persons may colour matters, and would describe his vices before us, o what swarm of all sorts of evils could the Lord find out? Well, let us be assured of this general, that howsoever covetous Persons may colour matters, cc vmd vvi po31 n2 p-acp pno12, uh q-crq n1 pp-f d n2 pp-f n2-jn vmd dt n1 vvb av? uh-av, vvb pno12 vbi vvn pp-f d n1, cst c-acp j n2 vmb vvi n2, (16) chapter (DIV2) 2328 Image 184
10270 yet indeed they are wonderfull vicious persons. Neither are their sinnes the fewer or lesser, because they discerne them not: yet indeed they Are wonderful vicious Persons. Neither Are their Sins the fewer or lesser, Because they discern them not: av av pns32 vbr j j n2. av-d vbr po32 n2 dt d cc jc, c-acp pns32 vvb pno32 xx: (16) chapter (DIV2) 2328 Image 184
10271 for the dust of earthly profits hath put out their eyes, they cannot see nor discerne, as was before shewed. for the dust of earthly profits hath put out their eyes, they cannot see nor discern, as was before showed. c-acp dt n1 pp-f j n2 vhz vvn av po32 n2, pns32 vmbx vvi ccx vvi, c-acp vbds p-acp vvn. (16) chapter (DIV2) 2328 Image 184
10272 Q. But who is couetous? For all men while they crie out against the sinne, denie that they are couetous. Q. But who is covetous? For all men while they cry out against the sin, deny that they Are covetous. np1 cc-acp r-crq vbz j? p-acp d n2 cs pns32 vvb av p-acp dt n1, vvb cst pns32 vbr j. (16) chapter (DIV2) 2329 Image 184
10273 Tis rare to finde any couetous person that will confesse that he is couetous. This rare to find any covetous person that will confess that he is covetous. pn31|vbz j pc-acp vvi d j n1 cst vmb vvi cst pns31 vbz j. (16) chapter (DIV2) 2329 Image 184
10274 And therefore for answer hereunto, it will not be amisse out of the word of God to shew the signes of a couetous man. And Therefore for answer hereunto, it will not be amiss out of the word of God to show the Signs of a covetous man. cc av p-acp n1 av, pn31 vmb xx vbi av av pp-f dt n1 pp-f np1 pc-acp vvi dt n2 pp-f dt j n1. (16) chapter (DIV2) 2329 Image 184
10275 The first signe of a couetous man, is the desire to haue the Sabboth ouer, that hee might be at his worldly affaires. The First Signen of a covetous man, is the desire to have the Sabbath over, that he might be At his worldly affairs. dt ord n1 pp-f dt j n1, vbz dt n1 pc-acp vhi dt n1 a-acp, cst pns31 vmd vbi p-acp po31 j n2. (16) chapter (DIV2) 2330 Image 184
10276 A couetous man thinkes all the time set apart for Gods seruice exceeding tedious and long; A covetous man thinks all the time Set apart for God's service exceeding tedious and long; dt j n1 vvz d dt n1 vvd av p-acp ng1 n1 av-vvg j cc j; (16) chapter (DIV2) 2330 Image 184
10277 and hee hath a great inward boiling of desire to haue such times and imployments past. and he hath a great inward boiling of desire to have such times and employments past. cc pns31 vhz dt j j j-vvg pp-f n1 pc-acp vhi d n2 cc n2 j. (16) chapter (DIV2) 2330 Image 184
10278 The Sabboth is wonderfull burdensome to a worldly minde, especially if he be restrained from worldly imploiments. The Sabbath is wonderful burdensome to a worldly mind, especially if he be restrained from worldly employments. dt n1 vbz j j p-acp dt j n1, av-j cs pns31 vbb vvn p-acp j n2. (16) chapter (DIV2) 2330 Image 184
10279 The Prophet Amos bringeth in the couetous men of his time, saying thus in the discontentment of their hearts, When will the new Moone be gone that wee may sell corne, The Prophet Amos brings in the covetous men of his time, saying thus in the discontentment of their hearts, When will the new Moon be gone that we may fell corn, dt n1 np1 vvz p-acp dt j n2 pp-f po31 n1, vvg av p-acp dt n1 pp-f po32 n2, c-crq vmb dt j n1 vbi vvn cst pns12 vmb vvi n1, (16) chapter (DIV2) 2330 Image 184
10280 and the Sabboth that wee may set forth wheat? The second signe of couetousnesse, is oppression and fraud. and the Sabbath that we may Set forth wheat? The second Signen of covetousness, is oppression and fraud. cc dt n1 cst pns12 vmb vvi av n1? dt ord n1 pp-f n1, vbz n1 cc n1. (16) chapter (DIV2) 2330 Image 184
10281 When men to compasse gaine, care not how they vex and racke the poore, or such as liue vnder them; When men to compass gain, care not how they vex and rack the poor, or such as live under them; c-crq n2 pc-acp vvi n1, vvb xx c-crq pns32 vvb cc n1 dt j, cc d c-acp vvi p-acp pno32; (16) chapter (DIV2) 2331 Image 184
10282 or in buying or selling (out of greedinesse of gaine) circumuent and pill, or in buying or selling (out of greediness of gain) circumvent and pill, cc p-acp vvg cc vvg (av pp-f n1 pp-f n1) vvi cc vvi, (16) chapter (DIV2) 2331 Image 184
10283 and defraud others, by customary lying, or false weights, measures, or ballances, or any other fraudulent course: this is an euill couetousnesse. and defraud Others, by customary lying, or false weights, measures, or balances, or any other fraudulent course: this is an evil covetousness. cc vvi n2-jn, p-acp j vvg, cc j n2, n2, cc n2, cc d j-jn j n1: d vbz dt j-jn n1. (16) chapter (DIV2) 2331 Image 184
10284 Vsury also, that is, a desire to increase riches by interest, is a palpable signe of couetousnesse, especially in these times, Usury also, that is, a desire to increase riches by Interest, is a palpable Signen of covetousness, especially in these times, n1 av, cst vbz, dt n1 pc-acp vvi n2 p-acp n1, vbz dt j n1 pp-f n1, av-j p-acp d n2, (16) chapter (DIV2) 2331 Image 184
10285 when the sinne of vsury is so vniuersally condemned: when the sin of Usury is so universally condemned: c-crq dt n1 pp-f n1 vbz av av-j vvn: (16) chapter (DIV2) 2331 Image 184
10286 for if men were not besotted with the loue of riches, they would not dare to liue in such a damned sinne. for if men were not besotted with the love of riches, they would not Dare to live in such a damned sin. c-acp cs n2 vbdr xx vvn p-acp dt n1 pp-f n2, pns32 vmd xx vvi pc-acp vvi p-acp d dt j-vvn n1. (16) chapter (DIV2) 2331 Image 184
10287 But I thinke all men easily know that Vsurers are couetous, and therefore I need not proue it. But I think all men Easily know that Usurers Are covetous, and Therefore I need not prove it. p-acp pns11 vvb d n2 av-j vvb d n2 vbr j, cc av pns11 vvb xx vvi pn31. (16) chapter (DIV2) 2331 Image 184
10288 The third signe of couetousnesse, is greedy and distracting care: The third Signen of covetousness, is greedy and distracting care: dt ord n1 pp-f n1, vbz j cc n-vvg n1: (16) chapter (DIV2) 2332 Image 184
10289 I meane such a care as deuoures a mans thoughts, that euery day will keepe possession in a mans soule, I mean such a care as devours a men thoughts, that every day will keep possession in a men soul, pns11 vvb d dt n1 c-acp vvz dt ng1 n2, cst d n1 vmb vvi n1 p-acp dt ng1 n1, (16) chapter (DIV2) 2332 Image 184
10290 and run in his minde continually, both sleeping and waking: plodding and carking cares. And this may be discerned by comparing these cares with our care for eternall things. and run in his mind continually, both sleeping and waking: plodding and carking Cares. And this may be discerned by comparing these Cares with our care for Eternal things. cc vvi p-acp po31 n1 av-j, d vvg cc n-vvg: vvg cc n-vvg vvz. cc d vmb vbi vvn p-acp vvg d n2 p-acp po12 n1 p-acp j n2. (16) chapter (DIV2) 2332 Image 184
10291 When we haue more care for this world then for heauen, we need goe no further, When we have more care for this world then for heaven, we need go no further, c-crq pns12 vhb dc n1 p-acp d n1 av p-acp n1, pns12 vvb vvi av-dx av-jc, (16) chapter (DIV2) 2332 Image 184
10292 but resolue vpon it, couetousnes hath deceiued vs. Neither doe I meane that they only are couetous, that immoderately disquiet themselues with continuall cares for getting of treasures and the superfluities of abundance: but resolve upon it, covetousness hath deceived us Neither do I mean that they only Are covetous, that immoderately disquiet themselves with continual Cares for getting of treasures and the superfluities of abundance: cc-acp vvb p-acp pn31, n1 vhz vvn pno12 av-dx vdb pns11 vvb cst pns32 av-j vbr j, cst av-j vvi px32 p-acp j n2 p-acp vvg pp-f n2 cc dt n2 pp-f n1: (16) chapter (DIV2) 2332 Image 184
10293 for it is sure that couetousnesse may bee in vs in a high degree, though our cares be but about things that are necessary, for it is sure that covetousness may be in us in a high degree, though our Cares be but about things that Are necessary, c-acp pn31 vbz j cst n1 vmb vbi p-acp pno12 p-acp dt j n1, cs po12 n2 vbb p-acp p-acp n2 cst vbr j, (16) chapter (DIV2) 2332 Image 184
10294 as about the things we must eat or put on: as the comparing of the 15. verse of Luk. 12. with v. 21.22. will shew. as about the things we must eat or put on: as the comparing of the 15. verse of Luk. 12. with v. 21.22. will show. c-acp p-acp dt n2 pns12 vmb vvi cc vvn a-acp: c-acp dt vvg pp-f dt crd n1 pp-f np1 crd p-acp n1 crd. vmb vvi. (16) chapter (DIV2) 2332 Image 184
10295 Now the care for necessaries is not simply forbidden, because wee are bound to vse the meanes with diligence and carefulnesse: Now the care for necessaries is not simply forbidden, Because we Are bound to use the means with diligence and carefulness: av dt n1 p-acp n2-j vbz xx av-j vvn, c-acp pns12 vbr vvn pc-acp vvi dt n2 p-acp n1 cc n1: (16) chapter (DIV2) 2332 Image 184
10296 but the care that is a signe of couetousnesse may be discerned by the very tearmes the Euangelist S. Luke vseth to describe it by: but the care that is a Signen of covetousness may be discerned by the very terms the Evangelist S. Lycia uses to describe it by: cc-acp dt n1 cst vbz dt n1 pp-f n1 vmb vbi vvn p-acp dt j n2 dt np1 np1 av vvz pc-acp vvi pn31 p-acp: (16) chapter (DIV2) 2332 Image 184
10297 for in the 22. verse our Sauiour saith, Take no thought for your life, &c. and by taking thought hee notes a perplexed inward sorrowfull and fearfull care about life and the things thereof. for in the 22. verse our Saviour Says, Take no Thought for your life, etc. and by taking Thought he notes a perplexed inward sorrowful and fearful care about life and the things thereof. c-acp p-acp dt crd n1 po12 n1 vvz, vvb dx n1 p-acp po22 n1, av cc p-acp vvg n1 pns31 vvz dt j-vvn j j cc j n1 p-acp n1 cc dt n2 av. (16) chapter (DIV2) 2332 Image 184
10298 And vers. 26. he saith, Why take ye thought for the raiment? As if hee would haue vs note that it is a propertie of couetous cares, to be deeply drowned in perplexitie, And vers. 26. he Says, Why take you Thought for the raiment? As if he would have us note that it is a property of covetous Cares, to be deeply drowned in perplexity, np1 fw-la. crd pns31 vvz, uh-crq vvb pn22 vvd p-acp dt n1? c-acp cs pns31 vmd vhi pno12 vvi cst pn31 vbz dt n1 pp-f j n2, pc-acp vbi av-jn vvn p-acp n1, (16) chapter (DIV2) 2332 Image 184
10299 euen about trifles, and small matters: even about trifles, and small matters: av p-acp n2, cc j n2: (16) chapter (DIV2) 2332 Image 184
10300 and surely wee may obserue worldly minded people, and one would wonder to see how they vex and disquiet themselues about euery meane occasion, especially if there bee the least colour of any profit or losse towards. and surely we may observe worldly minded people, and one would wonder to see how they vex and disquiet themselves about every mean occasion, especially if there be the least colour of any profit or loss towards. cc av-j pns12 vmb vvi j j-vvn n1, cc pi vmd vvi pc-acp vvi c-crq pns32 vvb cc vvi px32 p-acp d j n1, av-j cs pc-acp vbi dt ds n1 pp-f d n1 cc n1 p-acp. (16) chapter (DIV2) 2332 Image 184
10301 Againe, our Sauiour vpbraideth those that are carried with those cares, that they haue but a little faith: whereby he shewes that then our cares are faultie, Again, our Saviour upbraideth those that Are carried with those Cares, that they have but a little faith: whereby he shows that then our Cares Are faulty, av, po12 n1 vvz d cst vbr vvn p-acp d n2, cst pns32 vhb p-acp dt j n1: c-crq pns31 vvz cst av po12 n2 vbr j, (16) chapter (DIV2) 2332 Image 184
10302 and arise from the infection of couetousnesse, when they are raised by vnbeleefe and mistrustfulnesse of Gods prouidence or promise. and arise from the infection of covetousness, when they Are raised by unbelief and mistrustfulness of God's providence or promise. cc vvi p-acp dt n1 pp-f n1, c-crq pns32 vbr vvn p-acp n1 cc n1 pp-f npg1 n1 cc n1. (16) chapter (DIV2) 2332 Image 184
10303 Lastly, in the 29. verse our Sauiour saith thus: Lastly, in the 29. verse our Saviour Says thus: ord, p-acp dt crd n1 po12 n1 vvz av: (16) chapter (DIV2) 2332 Image 184
10304 Therefore aske not what yee shall eat, or what yee shall drinke, neither stand in doubt, or as you may see it rendred in the margent, neither make discourses in the aire: Therefore ask not what ye shall eat, or what ye shall drink, neither stand in doubt, or as you may see it rendered in the margin, neither make discourses in the air: av vvb xx r-crq pn22 vmb vvi, cc r-crq pn22 vmb vvi, av-dx vvb p-acp n1, cc c-acp pn22 vmb vvi pn31 vvd p-acp dt n1, av-dx vvi n2 p-acp dt n1: (16) chapter (DIV2) 2332 Image 184
10305 and by these last words he notes another propertie of a couetous person, and that is when he hath his head tossed with cares or feares, either about the compassing of his profits, and by these last words he notes Another property of a covetous person, and that is when he hath his head tossed with Cares or fears, either about the compassing of his profits, cc p-acp d ord n2 pns31 vvz j-jn n1 pp-f dt j n1, cc d vbz c-crq pns31 vhz po31 n1 vvn p-acp n2 cc n2, av-d p-acp dt vvg pp-f po31 n2, (16) chapter (DIV2) 2332 Image 184
10306 or preuenting of losses, &c. he is so full of words and many questions, what he shall doe, or preventing of losses, etc. he is so full of words and many questions, what he shall do, cc vvg pp-f n2, av pns31 vbz av j pp-f n2 cc d n2, r-crq pns31 vmb vdi, (16) chapter (DIV2) 2332 Image 184
10307 and how he shall auoid such and such a losse, that he hath neuer done either moaning himselfe, and how he shall avoid such and such a loss, that he hath never done either moaning himself, cc c-crq pns31 vmb vvi d cc d dt n1, cst pns31 vhz av-x vdn av-d vvg px31, (16) chapter (DIV2) 2332 Image 184
10308 or consulting to no purpose, in things that either cannot be done, or not otherwise, &c. Or it may note this endlesse framing of proiects for the compassing of his desires. Thus of the signes. or consulting to no purpose, in things that either cannot be done, or not otherwise, etc. Or it may note this endless framing of projects for the compassing of his Desires. Thus of the Signs. cc vvg p-acp dx n1, p-acp n2 cst d vmbx vbi vdn, cc xx av, av cc pn31 vmb vvi d j vvg pp-f n2 p-acp dt vvg pp-f po31 n2. av pp-f dt n2. (16) chapter (DIV2) 2332 Image 184
10309 Yet notwithstanding these signes, I must needs confesse that couetousnesse is not easily discerned, both because it is an inward distrust in the spirit of a man, Yet notwithstanding these Signs, I must needs confess that covetousness is not Easily discerned, both Because it is an inward distrust in the Spirit of a man, av p-acp d n2, pns11 vmb av vvi d n1 vbz xx av-j vvn, d c-acp pn31 vbz dt j n1 p-acp dt n1 pp-f dt n1, (16) chapter (DIV2) 2332 Image 184
10310 and also because there comes to this vice vsually fained words , to hide it from the view of others, and also Because there comes to this vice usually feigned words, to hide it from the view of Others, cc av c-acp pc-acp vvz p-acp d n1 av-j vvn n2, pc-acp vvi pn31 p-acp dt n1 pp-f n2-jn, (16) chapter (DIV2) 2332 Image 184
10311 or subtile thoughts and euasions to blindfold the conscience within; or subtle thoughts and evasions to blindfold the conscience within; cc j n2 cc n2 pc-acp vvi dt n1 a-acp; (16) chapter (DIV2) 2332 Image 184
10312 and besides it is the nature of this sinne quickly to darken the discerning of the minde, and beside it is the nature of this sin quickly to darken the discerning of the mind, cc p-acp pn31 vbz dt n1 pp-f d n1 av-j pc-acp vvi dt j-vvg pp-f dt n1, (16) chapter (DIV2) 2332 Image 184
10313 and therefore I thinke couetousnesse in the most may be well called coloured couetousnesse , it is so on both sides masked. and Therefore I think covetousness in the most may be well called coloured covetousness, it is so on both sides masked. cc av pns11 vvb n1 p-acp dt av-ds vmb vbi av vvn vvn n1, pn31 vbz av p-acp d n2 vvn. (16) chapter (DIV2) 2332 Image 184
10314 The vse of all should be to teach vs, as the author to the Hebrewes saith, to haue our conuersation without couetousnesse, The use of all should be to teach us, as the author to the Hebrews Says, to have our Conversation without covetousness, dt n1 pp-f d vmd vbi pc-acp vvi pno12, c-acp dt n1 p-acp dt njpg2 vvz, pc-acp vhi po12 n1 p-acp n1, (16) chapter (DIV2) 2333 Image 184
10315 and to be content with the things wee haue, resting stedfastly vpon the promise of God, I will not faile thee nor forsake thee . and to be content with the things we have, resting steadfastly upon the promise of God, I will not fail thee nor forsake thee. cc pc-acp vbi j p-acp dt n2 pns12 vhb, vvg av-j p-acp dt n1 pp-f np1, pns11 vmb xx vvi pno21 ccx vvi pno21. (16) chapter (DIV2) 2333 Image 184
10316 And to this end wee should pray as Dauid did, that God would incline our hearts to his testimonies, and not to couetousnesse . And to this end we should pray as David did, that God would incline our hearts to his testimonies, and not to covetousness. cc p-acp d n1 pns12 vmd vvi p-acp np1 vdd, cst np1 vmd vvi po12 n2 p-acp po31 n2, cc xx p-acp n1. (16) chapter (DIV2) 2333 Image 184
10317 Q. But what are the best remedies or preseruatiues against couetousnesse? Ans. There are these things among the rest that are of great vse to preserue vs from couetousnesse, Q. But what Are the best remedies or preservatives against covetousness? Ans. There Are these things among the rest that Are of great use to preserve us from covetousness, np1 cc-acp r-crq vbr dt js n2 cc n2 p-acp n1? np1 pc-acp vbr d n2 p-acp dt n1 cst vbr pp-f j n1 pc-acp vvi pno12 p-acp n1, (16) chapter (DIV2) 2334 Image 184
10318 or to weaken the power of it. or to weaken the power of it. cc pc-acp vvi dt n1 pp-f pn31. (16) chapter (DIV2) 2334 Image 184
10319 The first is that which I mentioned before, viz. praier to God daily that hee would incline our hearts to his testimonies, that so wee might haue our mindes drawne away from the cares of couetousnesse. The second is meditation. The First is that which I mentioned before, viz. prayer to God daily that he would incline our hearts to his testimonies, that so we might have our minds drawn away from the Cares of covetousness. The second is meditation. dt ord vbz d r-crq pns11 vvd a-acp, n1 n1 p-acp np1 av-j cst pns31 vmd vvi po12 n2 p-acp po31 n2, cst av pns12 vmd vhi po12 n2 vvn av p-acp dt n2 pp-f n1. dt ord vbz n1. (16) chapter (DIV2) 2335 Image 184
10320 And there are diuers things which being seriously thought of, may preuaile against the perplexed cares of couetousnesse. And there Are diverse things which being seriously Thought of, may prevail against the perplexed Cares of covetousness. cc pc-acp vbr j n2 r-crq vbg av-j vvn pp-f, vmb vvi p-acp dt j-vvn n2 pp-f n1. (16) chapter (DIV2) 2336 Image 184
10321 As first example, and that either of godly men, and the holiest Worthies of the Lord, that in all ages haue willingly confessed themselues to bee strangers and pilgrims, looking for a Citie in another Countrey, hauing a foundation whose builder and maker is God ; or else of wicked men: As First Exampl, and that either of godly men, and the Holiest Worthies of the Lord, that in all ages have willingly confessed themselves to be Strangers and pilgrim's, looking for a city in Another Country, having a Foundation whose builder and maker is God; or Else of wicked men: p-acp ord n1, cc cst d pp-f j n2, cc dt js n2-jn pp-f dt n1, cst p-acp d n2 vhb av-j vvd px32 pc-acp vbi n2 cc n2, vvg p-acp dt n1 p-acp j-jn n1, vhg dt n1 rg-crq n1 cc n1 vbz np1; cc av pp-f j n2: (16) chapter (DIV2) 2336 Image 184
10322 for it is so base a vice, that it should bee found in none but Gentiles , that know neither Gods promise nor prouidence: for it is so base a vice, that it should be found in none but Gentiles, that know neither God's promise nor providence: c-acp pn31 vbz av j dt n1, cst pn31 vmd vbi vvn p-acp pix cc-acp np1, cst vvb dx ng1 n1 ccx n1: (16) chapter (DIV2) 2336 Image 184
10323 and sure it is found in none but vngodly men, that are strangers from the cou•nants of promise. and sure it is found in none but ungodly men, that Are Strangers from the cou•nants of promise. cc av-j pn31 vbz vvn p-acp pix cc-acp j n2, cst vbr n2 p-acp dt n2 pp-f n1. (16) chapter (DIV2) 2336 Image 184
10324 Secondly, the nature of man: for consider, the soule of man is a celestiall thing and diuine, Secondly, the nature of man: for Consider, the soul of man is a celestial thing and divine, ord, dt n1 pp-f n1: p-acp vvi, dt n1 pp-f n1 vbz dt j n1 cc j-jn, (16) chapter (DIV2) 2336 Image 184
10325 and hath nothing from the earth. and hath nothing from the earth. cc vhz pix p-acp dt n1. (16) chapter (DIV2) 2336 Image 184
10326 And the body of man is erected, with a face towards heauen, and the whole earth is vnder mans feet, And the body of man is erected, with a face towards heaven, and the Whole earth is under men feet, cc dt n1 pp-f n1 vbz vvn, p-acp dt n1 p-acp n1, cc dt j-jn n1 vbz p-acp ng1 n2, (16) chapter (DIV2) 2336 Image 184
10327 and hath its name from treading vpon it, to note that man should walke on it with his feet, not dote on it with his heart Thirdly, the nature of couetousnesse: and hath its name from treading upon it, to note that man should walk on it with his feet, not dote on it with his heart Thirdly, the nature of covetousness: cc vhz po31 n1 p-acp vvg p-acp pn31, p-acp vvb d n1 vmd vvi p-acp pn31 p-acp po31 n2, xx vvi p-acp pn31 p-acp po31 n1 ord, dt n1 pp-f n1: (16) chapter (DIV2) 2336 Image 184
10328 it will neuer be satisfied, and how should it? For the desire of the couetous is not naturall, but against nature. it will never be satisfied, and how should it? For the desire of the covetous is not natural, but against nature. pn31 vmb av-x vbi vvn, cc q-crq vmd pn31? p-acp dt n1 pp-f dt j vbz xx j, cc-acp p-acp n1. (16) chapter (DIV2) 2336 Image 184
10329 Naturall desires are finite, but vnnaturall desires finde no end, and therefore cannot be filled with the finite things of the world. Natural Desires Are finite, but unnatural Desires find no end, and Therefore cannot be filled with the finite things of the world. j n2 vbr j, p-acp j n2 vvb dx n1, cc av vmbx vbi vvn p-acp dt j n2 pp-f dt n1. (16) chapter (DIV2) 2336 Image 184
10330 Besides, earthly things are vaine and empty. Now the vessell that is only full of winde is empty still for all that. Beside, earthly things Are vain and empty. Now the vessel that is only full of wind is empty still for all that. p-acp, j n2 vbr j cc j. av dt n1 cst vbz av-j j pp-f n1 vbz j av p-acp d d. (16) chapter (DIV2) 2336 Image 184
10331 So is the minde of the couetous. So is the mind of the covetous. np1 vbz dt n1 pp-f dt j. (16) chapter (DIV2) 2336 Image 184
10332 His heart will be no more filled or satisfied with gold then his body with winde. His heart will be no more filled or satisfied with gold then his body with wind. po31 n1 vmb vbi dx av-dc vvn cc vvn p-acp n1 cs po31 n1 p-acp n1. (16) chapter (DIV2) 2336 Image 184
10333 Hereupon it is that a couetous man is alwaies poore, and hath not what hee hath, Hereupon it is that a covetous man is always poor, and hath not what he hath, av pn31 vbz d dt j n1 vbz av j, cc vhz xx r-crq pns31 vhz, (16) chapter (DIV2) 2336 Image 184
10334 but hath his wealth as the prisoner hath his fetters, viz. to inthrall him. Fourthly, the nature, promise, and prouidence of God. He is a heauenly father . but hath his wealth as the prisoner hath his fetters, viz. to enthral him. Fourthly, the nature, promise, and providence of God. He is a heavenly father. cc-acp vhz po31 n1 p-acp dt n1 vhz po31 n2, n1 pc-acp vvi pno31. ord, dt n1, n1, cc n1 pp-f np1. pns31 vbz dt j n1. (16) chapter (DIV2) 2336 Image 184
10335 Is he a father? why then doe wee doubt of his willingnesse to helpe vs? And is he a heauenly father? why then doe wee question his all-sufficiencie to prouide what we need? Besides, hath he giuen vs life, Is he a father? why then do we doubt of his willingness to help us? And is he a heavenly father? why then do we question his All-sufficiency to provide what we need? Beside, hath he given us life, vbz pns31 dt n1? q-crq av vdb pns12 vvb pp-f po31 n1 pc-acp vvi pno12? cc vbz pns31 dt j n1? q-crq av vdb pns12 vvi po31 n1 pc-acp vvi r-crq pns12 vvb? p-acp, vhz pns31 vvn pno12 n1, (16) chapter (DIV2) 2336 Image 184
10336 and will he not giue vs food to preserue life? Doth hee daily prouide for thousand thousands of fowles, that are base creatures? and will he not prouide for man, whom he created after his owne image, and will he not give us food to preserve life? Does he daily provide for thousand thousands of fowls, that Are base creatures? and will he not provide for man, whom he created After his own image, cc vmb pns31 xx vvi pno12 n1 pc-acp vvi n1? vdz pns31 av-j vvi p-acp crd crd pp-f n2, cst vbr j n2? cc vmb pns31 xx vvi p-acp n1, ro-crq pns31 vvd p-acp po31 d n1, (16) chapter (DIV2) 2336 Image 184
10337 and made him Lord of all creatures? Doth he cloath the grasse of the field, which is to day, and made him Lord of all creatures? Does he cloth the grass of the field, which is to day, cc vvd pno31 n1 pp-f d n2? vdz pns31 n1 dt n1 pp-f dt n1, r-crq vbz p-acp n1, (16) chapter (DIV2) 2336 Image 184
10338 and to morrow is cut downe? and will he not cloath man? Oh the weaknesse of our faith! and to morrow is Cut down? and will he not cloth man? O the weakness of our faith! cc p-acp n1 vbz vvn a-acp? cc vmb pns31 xx n1 n1? uh dt n1 pp-f po12 n1! (16) chapter (DIV2) 2336 Image 184
10339 Besides, is not the Lord engaged by promise, neuer to leaue vs nor forsake vs? Fiftly, the condition of the couetous: Beside, is not the Lord engaged by promise, never to leave us nor forsake us? Fifty, the condition of the covetous: p-acp, vbz xx dt n1 vvn p-acp n1, av-x pc-acp vvi pno12 cc vvb pno12? ord, dt n1 pp-f dt j: (16) chapter (DIV2) 2336 Image 184
10340 All his care cannot adde a cubit to his stature. All his care cannot add a cubit to his stature. d po31 n1 vmbx vvi dt n1 p-acp po31 n1. (16) chapter (DIV2) 2336 Image 184
10341 And besides, the poore and the vsurer meet together in many things. One God made them both, one Sunne lights them both, one heauen couers them both, And beside, the poor and the usurer meet together in many things. One God made them both, one Sun lights them both, one heaven covers them both, cc p-acp, dt j cc dt n1 vvb av p-acp d n2. crd np1 vvd pno32 d, crd n1 vvz pno32 d, crd n1 vvz pno32 d, (16) chapter (DIV2) 2336 Image 184
10342 and one graue of earth shall hold them both Sixtly, the gaine of godlinesse: and one graven of earth shall hold them both Sixty, the gain of godliness: cc crd n1 pp-f n1 vmb vvi pno32 av-d ord, dt n1 pp-f n1: (16) chapter (DIV2) 2336 Image 184
10343 it is better thrift to couet after godlinesse, for it hath the promises of this life and the life to come . it is better thrift to covet After godliness, for it hath the promises of this life and the life to come. pn31 vbz jc n1 pc-acp vvi p-acp n1, c-acp pn31 vhz dt n2 pp-f d n1 cc dt n1 pc-acp vvi. (16) chapter (DIV2) 2336 Image 184
10344 And who can count the gaine of godlinesse, seeing God is the godly mans portion , and his exceeding great reward . And who can count the gain of godliness, seeing God is the godly men portion, and his exceeding great reward. cc q-crq vmb vvi dt n1 pp-f n1, vvg np1 vbz dt j ng1 n1, cc po31 j-vvg j n1. (16) chapter (DIV2) 2336 Image 184
10345 The third preseruatiue is the daily practise of pietie. The third preservative is the daily practice of piety. dt ord n1 vbz dt j n1 pp-f n1. (16) chapter (DIV2) 2337 Image 184
10346 If we would seeke the kingdome of God first, both in the first part of our life, If we would seek the Kingdom of God First, both in the First part of our life, cs pns12 vmd vvi dt n1 pp-f np1 ord, d p-acp dt ord n1 pp-f po12 n1, (16) chapter (DIV2) 2337 Image 184
10347 and in the first part of euery day of our life, as well in our houses as in Gods house, these religious duties constantly performed, would be a great and continuall helpe against worldly cares, they would cleanse our hearts of them, and in the First part of every day of our life, as well in our houses as in God's house, these religious duties constantly performed, would be a great and continual help against worldly Cares, they would cleanse our hearts of them, cc p-acp dt ord n1 pp-f d n1 pp-f po12 n1, c-acp av p-acp po12 n2 a-acp p-acp ng1 n1, d j n2 av-j vvn, vmd vbi dt j cc j n1 p-acp j n2, pns32 vmd vvi po12 n2 pp-f pno32, (16) chapter (DIV2) 2337 Image 184
10348 and daily prepare our hearts against them. and daily prepare our hearts against them. cc av-j vvb po12 n2 p-acp pno32. (16) chapter (DIV2) 2337 Image 184
10385 It were to no purpose if they would bring him incense from Sheba, and sweet calamus from a farre countrey; It were to no purpose if they would bring him incense from Sheba, and sweet calamus from a Far country; pn31 vbdr p-acp dx n1 cs pns32 vmd vvi pno31 vvi p-acp np1, cc j fw-la p-acp dt j n1; (16) chapter (DIV2) 2344 Image 184
10349 But how can it be otherwise with a man then it is? They must needs liue and die the drudges of the world, seeing they haue no more care of holy duties at home or abroad: But how can it be otherwise with a man then it is? They must needs live and die the drudges of the world, seeing they have no more care of holy duties At home or abroad: p-acp q-crq vmb pn31 vbi av p-acp dt n1 cs pn31 vbz? pns32 vmb av vvi cc vvi dt n2 pp-f dt n1, vvg pns32 vhb dx dc n1 pp-f j n2 p-acp n1-an cc av: (16) chapter (DIV2) 2337 Image 184
10350 they liue like swine without all care of any thing but rooting in the earth. The fourth preseruatiue is the due preparation for Christs second comming. they live like Swine without all care of any thing but rooting in the earth. The fourth preservative is the due preparation for Christ second coming. pns32 vvb j n1 p-acp d n1 pp-f d n1 p-acp j-vvg p-acp dt n1. dt ord n1 vbz dt j-jn n1 p-acp npg1 ord vvg. (16) chapter (DIV2) 2337 Image 184
10351 For when our Sauiour Christ had dehorted men from the cares of this life, he adioynes this exhortation: For when our Saviour christ had dehorted men from the Cares of this life, he adjoins this exhortation: p-acp c-crq po12 n1 np1 vhd vvd n2 p-acp dt n2 pp-f d n1, pns31 vvz d n1: (16) chapter (DIV2) 2338 Image 184
10352 Let your loines be girded about, and your lights burning, and ye your selues like vnto them that wait for their master, Let your loins be girded about, and your lights burning, and you your selves like unto them that wait for their master, vvb po22 n2 vbb vvn a-acp, cc po22 n2 vvg, cc pn22 po22 n2 av-j p-acp pno32 cst vvb p-acp po32 n1, (16) chapter (DIV2) 2338 Image 184
10353 when he will returne from the wedding, that when he commeth and knocketh they may open vnto him immediately: when he will return from the wedding, that when he comes and knocketh they may open unto him immediately: c-crq pns31 vmb vvi p-acp dt n1, cst c-crq pns31 vvz cc vvz pns32 vmb vvi p-acp pno31 av-j: (16) chapter (DIV2) 2338 Image 184
10354 blessed are those seruants whom the Lord when he commeth shall finde waking, &c. One great reason why couetous men doe so securely continue in the immoderate cares for this world, is because they doe so little thinke of death and iudgement. blessed Are those Servants whom the Lord when he comes shall find waking, etc. One great reason why covetous men do so securely continue in the immoderate Cares for this world, is Because they do so little think of death and judgement. vvn vbr d n2 r-crq dt n1 c-crq pns31 vvz vmb vvi vvg, av crd j n1 c-crq j n2 vdb av av-j vvi p-acp dt j n2 p-acp d n1, vbz c-acp pns32 vdb av av-j vvi pp-f n1 cc n1. (16) chapter (DIV2) 2338 Image 184
10355 Whereas on the other side Christians doe with some ease withdraw their hearts from the world, Whereas on the other side Christians do with Some ease withdraw their hearts from the world, cs p-acp dt j-jn n1 np1 vdb p-acp d n1 vvi po32 n2 p-acp dt n1, (16) chapter (DIV2) 2338 Image 184
10356 when they haue inured themselues to die daily by the constant remembrance of their latter end, when they have inured themselves to die daily by the constant remembrance of their latter end, c-crq pns32 vhb vvn px32 pc-acp vvi av-j p-acp dt j n1 pp-f po32 d n1, (16) chapter (DIV2) 2338 Image 184
10357 and by holding fast the euidence of faith and hope, waiting when Christ will call for them. and by holding fast the evidence of faith and hope, waiting when christ will call for them. cc p-acp vvg av-j dt n1 pp-f n1 cc n1, vvg c-crq np1 vmb vvi p-acp pno32. (16) chapter (DIV2) 2338 Image 184
10358 The fift preseruatiue is to shun the meanes and occasions of couetousnesse. The fift preservative is to shun the means and occasions of covetousness. dt ord n1 vbz pc-acp vvi dt n2 cc n2 pp-f n1. (16) chapter (DIV2) 2339 Image 184
10359 And to this end it is good not to conuerse much with couetous persons, or to get our selues libertie to conceiue the hope of any long prosperitie and rest in the world: And to this end it is good not to converse much with covetous Persons, or to get our selves liberty to conceive the hope of any long Prosperity and rest in the world: cc p-acp d n1 pn31 vbz j xx pc-acp vvi d p-acp j n2, cc pc-acp vvi po12 n2 n1 pc-acp vvi dt n1 pp-f d j n1 cc n1 p-acp dt n1: (16) chapter (DIV2) 2339 Image 184
10360 and generally we should labour to obserue our owne hearts and other mens liues, and what we finde to be a meanes to kindle or inflame couetous desires, that wee should auoid, and generally we should labour to observe our own hearts and other men's lives, and what we find to be a means to kindle or inflame covetous Desires, that we should avoid, cc av-j pns12 vmd vvi pc-acp vvi po12 d n2 cc j-jn ng2 n2, cc r-crq pns12 vvb pc-acp vbi dt n2 pc-acp vvi cc vvi j n2, cst pns12 vmd vvi, (16) chapter (DIV2) 2339 Image 184
10361 and betimes set against it, or mortifie it. And thus farre of couetousnesse. And thus also of the catalogue of sinnes from which he doth disswade. The reasons follow. and betimes Set against it, or mortify it. And thus Far of covetousness. And thus also of the catalogue of Sins from which he does dissuade. The Reasons follow. cc av vvn p-acp pn31, cc vvi pn31. cc av av-j pp-f n1. cc av av pp-f dt n1 pp-f n2 p-acp r-crq pns31 vdz vvi. dt n2 vvb. (16) chapter (DIV2) 2339 Image 184
10362 VERS. 6. For the which things sake the wrath of God commeth on the children of disobedience. VERS. 6. For the which things sake the wrath of God comes on the children of disobedience. fw-la. crd p-acp dt r-crq n2 n1 dt n1 pp-f np1 vvz p-acp dt n2 pp-f n1. (16) chapter (DIV2) 2340 Image 184
10363 VERS. 7. Wherein ye also walked once when ye liued in them. THese words containe two reasons to enforce the exhortation in the former verse. VERS. 7. Wherein you also walked once when you lived in them. THese words contain two Reasons to enforce the exhortation in the former verse. fw-la. crd c-crq pn22 av vvd a-acp c-crq pn22 vvd p-acp pno32. d n2 vvi crd n2 pc-acp vvi dt n1 p-acp dt j n1. (16) chapter (DIV2) 2341 Image 184
10364 The one is taken from the euill effects of the former sinnes, vers. 6. The other is taken from their owne experience, The one is taken from the evil effects of the former Sins, vers. 6. The other is taken from their own experience, dt pi vbz vvn p-acp dt j-jn n2 pp-f dt j n2, zz. crd dt n-jn vbz vvn p-acp po32 d n1, (16) chapter (DIV2) 2342 Image 184
10365 while they liued in the estate of corruption, vers. 7. In laying downe the reason from the effect, two things are to be noted. while they lived in the estate of corruption, vers. 7. In laying down the reason from the Effect, two things Are to be noted. cs pns32 vvd p-acp dt n1 pp-f n1, fw-la. crd p-acp vvg a-acp dt n1 p-acp dt n1, crd n2 vbr pc-acp vbi vvn. (16) chapter (DIV2) 2342 Image 184
10366 First, what sinne brings, viz. the wrath of God. Secondly, vpon whom, viz. vpon the children of disobedience. First, what sin brings, viz. the wrath of God. Secondly, upon whom, viz. upon the children of disobedience. ord, r-crq n1 vvz, n1 dt n1 pp-f np1. ord, p-acp ro-crq, n1 p-acp dt n2 pp-f n1. (16) chapter (DIV2) 2342 Image 184
10367 Before I come to intreat of the wrath of God apart, I consider of it as it stands in coherence with the former reason. Before I come to entreat of the wrath of God apart, I Consider of it as it Stands in coherence with the former reason. c-acp pns11 vvb pc-acp vvi pp-f dt n1 pp-f np1 av, pns11 vvb pp-f pn31 c-acp pn31 vvz p-acp n1 p-acp dt j n1. (16) chapter (DIV2) 2343 Image 184
10368 For in these words we are assured that man liuing and continuing in filthines and couetousnes shall not escape Gods wrath: For in these words we Are assured that man living and Continuing in filthiness and covetousness shall not escape God's wrath: p-acp p-acp d n2 pns12 vbr vvn cst n1 vvg cc vvg p-acp n1 cc n1 vmb xx vvi npg1 n1: (16) chapter (DIV2) 2343 Image 184
10369 for they incurre both his hatred and his plagues, both which are signified by the word wrath. for they incur both his hatred and his plagues, both which Are signified by the word wrath. c-acp pns32 vvi d po31 n1 cc po31 n2, d r-crq vbr vvn p-acp dt n1 n1. (16) chapter (DIV2) 2343 Image 184
10370 And if any aske what plagues filthy persons and couetous persons shall feele: And if any ask what plagues filthy Persons and covetous Persons shall feel: cc cs d vvb r-crq n2 j n2 cc j n2 vmb vvi: (16) chapter (DIV2) 2343 Image 184
10371 I answer briefly and distinctly, that neither of them shall scape Gods wrath, as the Scriptures plentifully shew. I answer briefly and distinctly, that neither of them shall escape God's wrath, as the Scriptures plentifully show. pns11 vvb av-j cc av-j, cst dx pp-f pno32 vmb vvi npg1 n1, c-acp dt n2 av-j vvi. (16) chapter (DIV2) 2343 Image 184
10372 The filthy person brings vpon himselfe Gods curse temporall, corporall, spirituall, and eternall: Temporall, for whoredome and any kinde of vncleannesse brings vpon men many temporall plagues in their estate, the fire of Gods iudgements consuming many times their whole increase, as hath beene shewed before. The filthy person brings upon himself God's curse temporal, corporal, spiritual, and Eternal: Temporal, for whoredom and any kind of uncleanness brings upon men many temporal plagues in their estate, the fire of God's Judgments consuming many times their Whole increase, as hath been showed before. dt j n1 vvz p-acp px31 ng1 n1 j, j, j, cc j: j, p-acp n1 cc d n1 pp-f n1 vvz p-acp n2 d j n2 p-acp po32 n1, dt n1 pp-f npg1 n2 vvg d n2 po32 j-jn n1, c-acp vhz vbn vvn a-acp. (16) chapter (DIV2) 2343 Image 184
10373 Corporall, for God many times meets with the sinnes of the body by iudgements vpon the body: Corporal, for God many times meets with the Sins of the body by Judgments upon the body: n1, p-acp np1 d n2 vvz p-acp dt n2 pp-f dt n1 p-acp n2 p-acp dt n1: (16) chapter (DIV2) 2343 Image 184
10374 so that many filthy persons after they haue consumed their flesh and their body by loathsome diseases which follow this sinne, in the end say with the foolish young man, Oh how haue I hated instruction, so that many filthy Persons After they have consumed their Flesh and their body by loathsome diseases which follow this sin, in the end say with the foolish young man, O how have I hated instruction, av cst d j n2 c-acp pns32 vhb vvn po32 n1 cc po32 n1 p-acp j n2 r-crq vvb d n1, p-acp dt n1 vvb p-acp dt j j n1, uh q-crq vhb pns11 vvn n1, (16) chapter (DIV2) 2343 Image 184
10375 and despised correction ? Now I am brought almost into all euill in the middest of the assembly. and despised correction? Now I am brought almost into all evil in the midst of the assembly. cc j-vvn n1? av pns11 vbm vvn av p-acp d n-jn p-acp dt n1 pp-f dt n1. (16) chapter (DIV2) 2343 Image 184
10376 Spirituall, for vncleannesse breeds in many a reprobate sense , and finall impenitencie. Spiritual, for uncleanness breeds in many a Reprobate sense, and final impenitency. j, p-acp n1 vvz p-acp d dt j-jn n1, cc j n1. (16) chapter (DIV2) 2343 Image 184
10377 Many also for their filthinesse are pursued with secret and fearfull terrors of conscience, and sometimes phrensie, and desperate perturbations. Many also for their filthiness Are pursued with secret and fearful terrors of conscience, and sometime frenzy, and desperate perturbations. av-d av p-acp po32 n1 vbr vvn p-acp j-jn cc j n2 pp-f n1, cc av n1, cc j n2. (16) chapter (DIV2) 2343 Image 184
10378 Eternall, for the adulterer destroyes his owne soule, and is shut out of the kingdome of heauen, Eternal, for the adulterer Destroys his own soul, and is shut out of the Kingdom of heaven, j, p-acp dt n1 vvz po31 d n1, cc vbz vvn av pp-f dt n1 pp-f n1, (16) chapter (DIV2) 2343 Image 184
10379 as hath beene also before declared. Neither let the couetous person thinke hee shall speed any better: for God hates him wonderfully. as hath been also before declared. Neither let the covetous person think he shall speed any better: for God hates him wonderfully. c-acp vhz vbn av a-acp vvd. av-dx vvd dt j n1 vvb pns31 vmb vvi d av-jc: c-acp np1 vvz pno31 av-j. (16) chapter (DIV2) 2343 Image 184
10380 And therefore the Prophet Ezechiel saith, that the Lord smites his fists at the couetous: which is a borrowed phrase, to expresse most bitter and sharpe threatnings. And Therefore the Prophet Ezechiel Says, that the Lord smites his fists At the covetous: which is a borrowed phrase, to express most bitter and sharp threatenings. cc av dt n1 np1 vvz, cst dt n1 vvz po31 n2 p-acp dt j: r-crq vbz dt j-vvn n1, pc-acp vvi ds j cc j n2-vvg. (16) chapter (DIV2) 2344 Image 184
10381 Now lest the people should obiect that those were but great words, the Lord would not doe so, they would deale well enough with the Lord, he preuenteth it, Now lest the people should Object that those were but great words, the Lord would not do so, they would deal well enough with the Lord, he preventeth it, av cs dt n1 vmd vvi cst d vbdr p-acp j n2, dt n1 vmd xx vdi av, pns32 vmd vvi av av-d p-acp dt n1, pns31 vvz pn31, (16) chapter (DIV2) 2344 Image 184
10382 and saith, Can thy heart endure, or can thine hands be strong in the dayes that I shall haue to doe with thee? I the Lord haue spoken it, and will doe it. and Says, Can thy heart endure, or can thine hands be strong in the days that I shall have to do with thee? I the Lord have spoken it, and will do it. cc vvz, vmb po21 n1 vvi, cc vmb po21 n2 vbb j p-acp dt n2 cst pns11 vmb vhi pc-acp vdi p-acp pno21? sy dt n1 vhb vvn pn31, cc vmb vdi pn31. (16) chapter (DIV2) 2344 Image 184
10383 Let couetous persons without further enquirie assure themselues that couetousnesse is a maine cause of all the euils are vpon them or theirs, Let covetous Persons without further enquiry assure themselves that covetousness is a main cause of all the evils Are upon them or theirs, vvb j n2 p-acp jc n1 vvb px32 cst n1 vbz dt j n1 pp-f d dt n2-jn vbr p-acp pno32 cc png32, (16) chapter (DIV2) 2344 Image 184
10384 and besides they may be assertained that all the seruice they doe to God is abhorred, and meere lost labour: and beside they may be ascertained that all the service they do to God is abhorred, and mere lost labour: cc a-acp pns32 vmb vbi vvn cst d dt n1 pns32 vdb p-acp np1 vbz vvn, cc j j-vvn n1: (16) chapter (DIV2) 2344 Image 184
10386 their burnt offerings would not bee pleasant, nor their sacrifices sweet vnto him . their burned offerings would not be pleasant, nor their Sacrifices sweet unto him. po32 vvd n2 vmd xx vbi j, ccx po32 n2 j p-acp pno31. (16) chapter (DIV2) 2344 Image 184
10387 Ob. But couetous persons are of most men so well furnished, that there is not that meanes to bring them to any great hurt. Ob. But covetous Persons Are of most men so well furnished, that there is not that means to bring them to any great hurt. np1 p-acp j n2 vbr pp-f ds n2 av av vvn, cst pc-acp vbz xx d n2 pc-acp vvi pno32 p-acp d j n1. (16) chapter (DIV2) 2344 Image 184
10388 Sol. The Prophet shewes that God can lay a stumbling blocke before them, and father and sonne together may fall vpon it, Sol. The Prophet shows that God can lay a stumbling block before them, and father and son together may fallen upon it, np1 dt n1 vvz cst np1 vmb vvi dt j-vvg n1 p-acp pno32, cc n1 cc n1 av vmb vvi p-acp pn31, (16) chapter (DIV2) 2344 Image 184
10389 and neighbour and friend may perish together . and neighbour and friend may perish together. cc n1 cc n1 vmb vvi av. (16) chapter (DIV2) 2344 Image 184
10390 The Lord hath meanes enough when men little thinke of it, to bring downe rebellious sinners. The Lord hath means enough when men little think of it, to bring down rebellious Sinners. dt n1 vhz n2 d c-crq n2 av-j vvb pp-f pn31, pc-acp vvi a-acp j n2. (16) chapter (DIV2) 2344 Image 184
10391 Ob. But wee see couetous persons and wealthy worldlings scape the best and longest of many others. Ob. But we see covetous Persons and wealthy worldlings escape the best and longest of many Others. np1 cc-acp pns12 vvb j n2 cc j n2 vvi dt js cc js pp-f d n2-jn. (16) chapter (DIV2) 2344 Image 184
10392 Sol. The Prophet Amos saith, the Lord hath sworne by the excellencie of Iacob, will neuer forget any of their workes. Sol. The Prophet Amos Says, the Lord hath sworn by the excellency of Iacob, will never forget any of their works. np1 dt n1 np1 vvz, dt n1 vhz vvn p-acp dt n1 pp-f np1, vmb av-x vvi d pp-f po32 n2. (16) chapter (DIV2) 2344 Image 184
10393 Though the Lord may deferre, yet certainly hee will neuer forget: and therefore they are not a iot the better for scaping so long. Though the Lord may defer, yet Certainly he will never forget: and Therefore they Are not a jot the better for escaping so long. cs dt n1 vmb vvi, av av-j pns31 vmb av-x vvi: cc av pns32 vbr xx dt n1 dt jc p-acp vvg av av-j. (16) chapter (DIV2) 2344 Image 184
10394 But howsoeuer they might escape outward iudgements, yet they may be infallibly sure they haue sinned against their owne soules , But howsoever they might escape outward Judgments, yet they may be infallibly sure they have sinned against their own Souls, cc-acp c-acp pns32 vmd vvi j n2, av pns32 vmb vbi av-j j pns32 vhb vvn p-acp po32 d n2, (16) chapter (DIV2) 2344 Image 184
10395 and that they shall know in the day of their death: their riches shall not then profit them, when the Lord taketh away their soule : and that they shall know in the day of their death: their riches shall not then profit them, when the Lord Takes away their soul: cc cst pns32 vmb vvi p-acp dt n1 pp-f po32 n1: po32 n2 vmb xx av vvi pno32, c-crq dt n1 vvz av po32 n1: (16) chapter (DIV2) 2344 Image 184
10396 he that is a great oppressor shall not prolong his dayes ; he that is a great oppressor shall not prolong his days; pns31 cst vbz dt j n1 vmb xx vvi po31 ng1; (16) chapter (DIV2) 2344 Image 184
10397 for he that getteth riches, and not by right, shall leaue them in the midst of his dayes, for he that gets riches, and not by right, shall leave them in the midst of his days, p-acp pns31 cst vvz n2, cc xx p-acp n-jn, vmb vvi pno32 p-acp dt n1 pp-f po31 n2, (16) chapter (DIV2) 2344 Image 184
10398 and at his end shall be a foole . and At his end shall be a fool. cc p-acp po31 n1 vmb vbi dt n1. (16) chapter (DIV2) 2344 Image 184
10399 How horrible then shall that voice be, Thou foole this night shall thy soule be taken from thee ? And thus farre of these words as they concerne the coherence with the former words. How horrible then shall that voice be, Thou fool this night shall thy soul be taken from thee? And thus Far of these words as they concern the coherence with the former words. q-crq j av vmb d n1 vbi, pns21 n1 d n1 vmb po21 n1 vbi vvn p-acp pno21? cc av av-j pp-f d n2 c-acp pns32 vvb dt n1 p-acp dt j n2. (16) chapter (DIV2) 2344 Image 184
10400 Now I consider them as they are in themselues. And first of the wrath of God. Now I Consider them as they Are in themselves. And First of the wrath of God. av pns11 vvb pno32 c-acp pns32 vbr p-acp px32. cc ord pp-f dt n1 pp-f np1. (16) chapter (DIV2) 2344 Image 184
10401 Wrath of God. ] It is apparant that wrath in God belongs to his iustice. And iustice may be considered as it flowes from God foure wayes. Wrath of God. ] It is apparent that wrath in God belongs to his Justice. And Justice may be considered as it flows from God foure ways. n1 pp-f np1. ] pn31 vbz j cst n1 p-acp np1 vvz p-acp po31 n1. cc n1 vmb vbi vvn c-acp pn31 vvz p-acp np1 crd n2. (16) chapter (DIV2) 2345 Image 184
10402 First, as he is a free Lord of all: and so his decrees are iust . Secondly, as he is God of all: First, as he is a free Lord of all: and so his decrees Are just. Secondly, as he is God of all: ord, c-acp pns31 vbz dt j n1 pp-f d: cc av po31 n2 vbr j. ord, c-acp pns31 vbz np1 pp-f d: (16) chapter (DIV2) 2345 Image 184
10403 and so the common workes of preseruing both good and bad, are iust . Thirdly, as a father in Christ: and so the Common works of preserving both good and bad, Are just. Thirdly, as a father in christ: cc av dt j n2 pp-f vvg d j cc j, vbr j. ord, p-acp dt n1 p-acp np1: (16) chapter (DIV2) 2345 Image 184
10404 and so his excellencie, the God of beleeuers: and thus he is iust in performing his promises, and so his excellency, the God of believers: and thus he is just in performing his promises, cc av po31 n1, dt n1 pp-f n2: cc av pns31 vbz j p-acp vvg po31 n2, (16) chapter (DIV2) 2345 Image 184
10405 and infusing his grace, and in bestowing the iustice of his sonne. and infusing his grace, and in bestowing the Justice of his son. cc vvg po31 n1, cc p-acp vvg dt n1 pp-f po31 n1. (16) chapter (DIV2) 2345 Image 184
10406 Fourthly, as Iudge of the world, and so his iustice is not only distributiue, but correctiue. And vnto this iustice doth wrath belong. Fourthly, as Judge of the world, and so his Justice is not only distributive, but corrective. And unto this Justice does wrath belong. ord, c-acp n1 pp-f dt n1, cc av po31 n1 vbz xx av-j j, p-acp j. cc p-acp d n1 vdz n1 vvb. (16) chapter (DIV2) 2345 Image 184
10407 Anger in man is a perturbation or passion in his heart: Anger in man is a perturbation or passion in his heart: n1 p-acp n1 vbz dt n1 cc n1 p-acp po31 n1: (16) chapter (DIV2) 2346 Image 184
10408 and therefore it hath troubled Diuines to conceiue how anger should be in the most pure, happie, and Therefore it hath troubled Divines to conceive how anger should be in the most pure, happy, cc av pn31 vhz j-vvn n2-jn pc-acp vvi c-crq n1 vmd vbi p-acp dt av-ds j, j, (16) chapter (DIV2) 2346 Image 184
10409 and bountifull nature of God, and the rather seeing affections are not properly in God. and bountiful nature of God, and the rather seeing affections Are not properly in God. cc j n1 pp-f np1, cc dt av-c j-vvg n2 vbr xx av-j p-acp np1. (16) chapter (DIV2) 2346 Image 184
10410 Neither is their declaration full enough, that say it is giuen to God improperly and by anthropopathie: for I am of their opinion that thinke anger is properly in God. Neither is their declaration full enough, that say it is given to God improperly and by anthropopathy: for I am of their opinion that think anger is properly in God. av-d vbz po32 n1 j av-d, cst vvb pn31 vbz vvn p-acp np1 av-j cc p-acp n1: c-acp pns11 vbm pp-f po32 n1 cst vvb n1 vbz av-j p-acp np1. (16) chapter (DIV2) 2346 Image 184
10411 First, in such a manner as agrees to the nature of God that is in a manner to vs vnconceiuable. First, in such a manner as agrees to the nature of God that is in a manner to us unconceivable. ord, p-acp d dt n1 c-acp vvz p-acp dt n1 pp-f np1 cst vbz p-acp dt n1 p-acp pno12 j. (16) chapter (DIV2) 2346 Image 184
10412 Secondly, in such a sense as is reuealed in Scripture. Secondly, in such a sense as is revealed in Scripture. ord, p-acp d dt n1 c-acp vbz vvn p-acp n1. (16) chapter (DIV2) 2346 Image 184
10413 The wrath of God in Scripture is taken sometimes for his iust decree and purpose to reuenge , sometimes for commination or threatning to punish. The wrath of God in Scripture is taken sometime for his just Decree and purpose to revenge, sometime for commination or threatening to Punish. dt n1 pp-f np1 p-acp n1 vbz vvn av p-acp po31 j n1 cc n1 pc-acp vvi, av p-acp n1 cc vvg pc-acp vvi. (16) chapter (DIV2) 2347 Image 184
10414 So some thinke it is to be taken in those words of the Prophet Hosea: I will not doe according to the fiercenesse of my wrath , that is, according to my grieuous threatnings. So Some think it is to be taken in those words of the Prophet Hosea: I will not do according to the fierceness of my wrath, that is, according to my grievous threatenings. av d vvb pn31 vbz pc-acp vbi vvn p-acp d n2 pp-f dt n1 np1: pns11 vmb xx vdi p-acp p-acp dt n1 pp-f po11 n1, cst vbz, vvg p-acp po11 j n2-vvg. (16) chapter (DIV2) 2347 Image 184
10415 Sometimes it is taken for the effects or punishments themselues, as in the Epistle to the Romans, Is God vnrighteous which bringeth wrath ? it is well rendred, which punisheth. Sometime it is taken for the effects or punishments themselves, as in the Epistle to the Roman, Is God unrighteous which brings wrath? it is well rendered, which Punisheth. av pn31 vbz vvn p-acp dt n2 cc n2 px32, c-acp p-acp dt n1 p-acp dt njp2, vbz np1 j r-crq vvz n1? pn31 vbz av vvn, r-crq vvz. (16) chapter (DIV2) 2347 Image 184
10416 The wrath of God is distinguished by diuers degrees, and so hath diuers names: The wrath of God is distinguished by diverse Degrees, and so hath diverse names: dt n1 pp-f np1 vbz vvn p-acp j n2, cc av vhz j n2: (16) chapter (DIV2) 2348 Image 184
10417 for there is wrath present, and wrath to come. Present wrath, is the anger of God in this present life, and is either impendent or powred out. Wrath impendent, is the anger of God hanging ouer mens heads, ready to be manifested in his iudgements: for there is wrath present, and wrath to come. Present wrath, is the anger of God in this present life, and is either impendent or poured out. Wrath impendent, is the anger of God hanging over men's Heads, ready to be manifested in his Judgments: c-acp pc-acp vbz n1 j, cc n1 pc-acp vvi. j n1, vbz dt n1 pp-f np1 p-acp d j n1, cc vbz d j-jn cc vvd av. n1 j-jn, vbz dt n1 pp-f np1 vvg p-acp ng2 n2, j pc-acp vbi vvn p-acp po31 n2: (16) chapter (DIV2) 2348 Image 184
10418 and so wrath hangs in the nature of God, and in the threatnings of his word, and so wrath hangs in the nature of God, and in the threatenings of his word, cc av n1 vvz p-acp dt n1 pp-f np1, cc p-acp dt n2-vvg pp-f po31 n1, (16) chapter (DIV2) 2348 Image 184
10419 and in the possibilities of the creatures. and in the possibilities of the creatures. cc p-acp dt n2 pp-f dt n2. (16) chapter (DIV2) 2348 Image 184
10420 Wrath powred out, is the iudgement of God fallen vpon men for their sinnes by which they prouoked God, Wrath poured out, is the judgement of God fallen upon men for their Sins by which they provoked God, n1 vvd av, vbz dt n1 pp-f np1 vvn p-acp n2 p-acp po32 n2 p-acp r-crq pns32 vvd np1, (16) chapter (DIV2) 2348 Image 184
10421 and so there was great wrath vpon the people in the destruction of Ierusalem: and thus he reuealeth his wrath from heauen vpon the vnrighteousnesse of men . and so there was great wrath upon the people in the destruction of Ierusalem: and thus he Revealeth his wrath from heaven upon the unrighteousness of men. cc av a-acp vbds j n1 p-acp dt n1 p-acp dt n1 pp-f np1: cc av pns31 vvz po31 n1 p-acp n1 p-acp dt n1-u pp-f n2. (16) chapter (DIV2) 2348 Image 184
10422 Wrath to come , is that fearfull miserie to be declared vpon the soule of the impenitent at his death, Wrath to come, is that fearful misery to be declared upon the soul of the impenitent At his death, n1 pc-acp vvi, vbz d j n1 pc-acp vbi vvn p-acp dt n1 pp-f dt j p-acp po31 n1, (16) chapter (DIV2) 2348 Image 184
10423 and vpon soule and body at the day of iudgement, in the euerlasting perdition of both. and upon soul and body At the day of judgement, in the everlasting perdition of both. cc p-acp n1 cc n1 p-acp dt n1 pp-f n1, p-acp dt j n1 pp-f d. (16) chapter (DIV2) 2348 Image 184
10424 But that wee may be yet more profitably touched with the meditation of this point, I propound six things concerning Gods wrath further to be considered. First, the fearfulnesse of it. But that we may be yet more profitably touched with the meditation of this point, I propound six things Concerning God's wrath further to be considered. First, the fearfulness of it. p-acp cst pns12 vmb vbi av av-dc av-j vvn p-acp dt n1 pp-f d n1, pns11 vvi crd n2 vvg npg1 n1 jc pc-acp vbi vvn. ord, dt n1 pp-f pn31. (16) chapter (DIV2) 2349 Image 184
10425 Secondly, what it is that workes or brings this wrath vpon vs. Thirdly, the signes to know Gods wrath. Secondly, what it is that works or brings this wrath upon us Thirdly, the Signs to know God's wrath. ord, r-crq pn31 vbz cst vvz cc vvz d n1 p-acp pno12 ord, dt n2 pc-acp vvi npg1 n1. (16) chapter (DIV2) 2349 Image 184
10426 Fourthly, the meanes to pacifie it. Fiftly, the signes of wrath pacified. And lastly, the vses of all. For the first. Fourthly, the means to pacify it. Fifty, the Signs of wrath pacified. And lastly, the uses of all. For the First. ord, dt n2 pc-acp vvi pn31. ord, dt n2 pp-f n1 vvn. cc ord, dt n2 pp-f d. p-acp dt ord. (16) chapter (DIV2) 2349 Image 184
10427 The fearfulnesse and greatnesse of Gods wrath or anger for sinne may appeare three wayes. First, by Scripture. Secondly, by similitude. Thirdly, by example. The fearfulness and greatness of God's wrath or anger for sin may appear three ways. First, by Scripture. Secondly, by similitude. Thirdly, by Exampl. dt n1 cc n1 pp-f npg1 n1 cc n1 p-acp n1 vmb vvi crd n2. ord, p-acp n1. ord, p-acp n1. ord, p-acp n1. (16) chapter (DIV2) 2350 Image 184
10428 That Gods anger for sinne is exceeding terrible and fearfull, I will shew by one place of Scripture onely, and that is the first of Nahum the Prophet: That God's anger for sin is exceeding terrible and fearful, I will show by one place of Scripture only, and that is the First of Nahum the Prophet: cst ng1 n1 p-acp n1 vbz av-vvg j cc j, pns11 vmb vvi p-acp crd n1 pp-f n1 av-j, cc d vbz dt ord pp-f np1 dt n1: (16) chapter (DIV2) 2350 Image 184
10429 for he saith, God is iealous, and the Lord reuengeth, the Lord reuengeth: for he Says, God is jealous, and the Lord revenges, the Lord revenges: c-acp pns31 vvz, np1 vbz j, cc dt n1 vvz, dt n1 vvz: (16) chapter (DIV2) 2350 Image 184
10430 where the repetition shewes the certaintie of it, that God will be as sure to reuenge as euer the sinner was to sinne. where the repetition shows the certainty of it, that God will be as sure to revenge as ever the sinner was to sin. c-crq dt n1 vvz dt n1 pp-f pn31, cst np1 vmb vbi a-acp j pc-acp vvi c-acp av dt n1 vbds p-acp n1. (16) chapter (DIV2) 2350 Image 184
10431 But this is more confirmed, when he saith, he is the Lord of anger: But this is more confirmed, when he Says, he is the Lord of anger: p-acp d vbz av-dc vvn, c-crq pns31 vvz, pns31 vbz dt n1 pp-f n1: (16) chapter (DIV2) 2350 Image 184
10432 as if he would import that his anger is his essence, as if he were all made of anger, as if he would import that his anger is his essence, as if he were all made of anger, c-acp cs pns31 vmd vvi cst po31 n1 vbz po31 n1, c-acp cs pns31 vbdr d vvn pp-f n1, (16) chapter (DIV2) 2350 Image 184
10433 and that he is the author of all the iust anger that is in the world. and that he is the author of all the just anger that is in the world. cc cst pns31 vbz dt n1 pp-f d dt j n1 cst vbz p-acp dt n1. (16) chapter (DIV2) 2350 Image 184
10434 And if the drops of anger in great men haue such terror in it, what is the maine Ocean of anger which is in God himselfe? And to assure vs yet further of the terror of his wrath, he addeth, The Lord will take vengeance on his aduersaries; And if the drops of anger in great men have such terror in it, what is the main Ocean of anger which is in God himself? And to assure us yet further of the terror of his wrath, he adds, The Lord will take vengeance on his Adversaries; cc cs dt n2 pp-f n1 p-acp j n2 vhb d n1 p-acp pn31, r-crq vbz dt j n1 pp-f n1 r-crq vbz p-acp np1 px31? cc pc-acp vvi pno12 av av-j pp-f dt n1 pp-f po31 n1, pns31 vvz, dt n1 vmb vvi n1 p-acp po31 n2; (16) chapter (DIV2) 2350 Image 184
10435 which signifieth that the Lord will account of impenitent sinners as a man accounts of his worst enemies, which signifies that the Lord will account of impenitent Sinners as a man accounts of his worst enemies, r-crq vvz d dt n1 vmb vvi pp-f j n2 p-acp dt n1 n2 pp-f po31 js n2, (16) chapter (DIV2) 2350 Image 184
10436 and therefore the Lord will shew his displeasure to the vttermost of their deserts and his iustice. and Therefore the Lord will show his displeasure to the uttermost of their deserts and his Justice. cc av dt n1 vmb vvi po31 n1 p-acp dt j pp-f po32 n2 cc po31 n1. (16) chapter (DIV2) 2350 Image 184
10437 And therefore if any doe obiect that they see it otherwise, for the plagues of wicked men are not so many nor so great as their sinnes, he answereth that, And Therefore if any do Object that they see it otherwise, for the plagues of wicked men Are not so many nor so great as their Sins, he Answers that, cc av cs d vdb vvi cst pns32 vvb pn31 av, p-acp dt n2 pp-f j n2 vbr xx av av-d ccx av j c-acp po32 n2, pns31 vvz cst, (16) chapter (DIV2) 2350 Image 184
10438 and saith that the Lord reserueth wrath for his enemies: and Says that the Lord reserveth wrath for his enemies: cc vvz cst dt n1 vvz n1 p-acp po31 n2: (16) chapter (DIV2) 2350 Image 184
10439 hee hath not inflicted vpon them all they shall haue, there is the greatest part behinde, the full vials of his furie are not yet poured out. he hath not inflicted upon them all they shall have, there is the greatest part behind, the full vials of his fury Are not yet poured out. pns31 vhz xx vvn p-acp pno32 d pns32 vmb vhi, pc-acp vbz dt js n1 a-acp, dt j n2 pp-f po31 n1 vbr xx av vvn av. (16) chapter (DIV2) 2350 Image 184
10440 And if any should reply, that they haue obserued that wicked men haue prospered long, And if any should reply, that they have observed that wicked men have prospered long, cc cs d vmd vvi, cst pns32 vhb vvn d j n2 vhb vvd av-j, (16) chapter (DIV2) 2350 Image 184
10441 and scaped for a great while, without any punishments to speake of, the Prophet answereth that, and escaped for a great while, without any punishments to speak of, the Prophet Answers that, cc vvd p-acp dt j n1, p-acp d n2 pc-acp vvi pp-f, dt n1 vvz cst, (16) chapter (DIV2) 2350 Image 184
10442 and saith that the Lord is slow to anger, that is, hee is many times long before he manifests his great displeasure, and Says that the Lord is slow to anger, that is, he is many times long before he manifests his great displeasure, cc vvz d dt n1 vbz j pc-acp vvi, cst vbz, pns31 vbz d n2 av-j c-acp pns31 vvz po31 j n1, (16) chapter (DIV2) 2350 Image 184
10443 but he is great in power, that is, hee is of singular fiercenesse and vnresistablenesse when he doth enter into iudgement, he will not faile, nor be hindered. but he is great in power, that is, he is of singular fierceness and vnresistablenesse when he does enter into judgement, he will not fail, nor be hindered. cc-acp pns31 vbz j p-acp n1, cst vbz, pns31 vbz pp-f j n1 cc n1 c-crq pns31 vdz vvi p-acp n1, pns31 vmb xx vvi, ccx vbi vvn. (16) chapter (DIV2) 2350 Image 184
10444 And if any would hope that God would change his minde, that also is preuented, the Prophet auouching it confidently, that he will not surely cleere the wicked. And if any would hope that God would change his mind, that also is prevented, the Prophet avouching it confidently, that he will not surely clear the wicked. cc cs d vmd vvi cst np1 vmd vvi po31 n1, cst av vbz vvn, dt n1 vvg pn31 av-j, cst pns31 vmb xx av-j vvi dt j. (16) chapter (DIV2) 2350 Image 184
10445 And this is the more certaine, because of the dreadfull meanes that the Lord hath to declare his anger. And this is the more certain, Because of the dreadful means that the Lord hath to declare his anger. cc d vbz dt av-dc j, c-acp pp-f dt j n2 cst dt n1 vhz p-acp vvi po31 n1. (16) chapter (DIV2) 2350 Image 184
10446 His way is in the whirlewinde, and in the storme, and the clouds are the dust of his feet. His Way is in the whirlwind, and in the storm, and the Clouds Are the dust of his feet. po31 n1 vbz p-acp dt n1, cc p-acp dt n1, cc dt n2 vbr dt n1 pp-f po31 n2. (16) chapter (DIV2) 2350 Image 184
10447 The meaning is, that God hath wayes to execute his iudgement, wayes I say that are vnresistable (for who can stay a whirlewinde?) and terrible like the storme, plagues falling thicke and threefold, The meaning is, that God hath ways to execute his judgement, ways I say that Are unresistable (for who can stay a whirlwind?) and terrible like the storm, plagues falling thick and threefold, dt n1 vbz, cst np1 vhz n2 pc-acp vvi po31 n1, n2 pns11 vvb cst vbr j (c-acp r-crq vmb vvi dt n1?) cc j av-j dt n1, n2 vvg j cc j, (16) chapter (DIV2) 2350 Image 184
10448 like the drops of the tempest, and in the meanes the Lord can runne like a Giant, running fiercely and raising the dust with his feet. like the drops of the tempest, and in the means the Lord can run like a Giant, running fiercely and raising the dust with his feet. av-j dt n2 pp-f dt n1, cc p-acp dt n2 dt n1 vmb vvi av-j dt n1, vvg av-j cc vvg dt n1 p-acp po31 n2. (16) chapter (DIV2) 2350 Image 184
10449 And to this giue all the creatures witnesse. He rebuketh the sea, and it drieth. Bashan is wasted, and Carmell, and the floure of Lebanon is wasted. And to this give all the creatures witness. He Rebuketh the sea, and it drieth. Bashan is wasted, and Carmel, and the flower of Lebanon is wasted. cc p-acp d vvb d dt n2 vvi. pns31 vvz dt n1, cc pn31 vvz. np1 vbz vvn, cc np1, cc dt n1 pp-f np1 vbz vvn. (16) chapter (DIV2) 2350 Image 184
10450 The mountaines tremble before him, and the hils melt, and the earth is burnt at his sight, The Mountains tremble before him, and the hills melt, and the earth is burned At his sighed, dt n2 vvb p-acp pno31, cc dt n2 vvb, cc dt n1 vbz vvn p-acp po31 n1, (16) chapter (DIV2) 2350 Image 184
10451 yea the world and all that dwell therein. yea the world and all that dwell therein. uh dt n1 cc d cst vvb av. (16) chapter (DIV2) 2350 Image 184
10452 And therefore who can stand before his wrath? or who can abide the fiercenesse of his wrath? His wrath is poured out like fire, And Therefore who can stand before his wrath? or who can abide the fierceness of his wrath? His wrath is poured out like fire, cc av r-crq vmb vvi p-acp po31 n1? cc q-crq vmb vvi dt n1 pp-f po31 n1? po31 n1 vbz vvn av av-j n1, (16) chapter (DIV2) 2350 Image 184
10453 and the rockes are broken by him. and the Rocks Are broken by him. cc dt n2 vbr vvn p-acp pno31. (16) chapter (DIV2) 2350 Image 184
10454 The wrath of God (to shew the exquisite, and intolerable, and remedilesse paine that wicked men feele when they beare it) is compared to a consuming fire, The wrath of God (to show the exquisite, and intolerable, and remediless pain that wicked men feel when they bear it) is compared to a consuming fire, dt n1 pp-f np1 (pc-acp vvi dt j, cc j, cc j n1 cst j n2 vvb c-crq pns32 vvb pn31) vbz vvn p-acp dt j-vvg n1, (16) chapter (DIV2) 2351 Image 184
10455 and to note the infinitenesse of it, God himselfe is said to be a consuming fire . and to note the infiniteness of it, God himself is said to be a consuming fire. cc pc-acp vvi dt n1 pp-f pn31, np1 px31 vbz vvn pc-acp vbi dt j-vvg n1. (16) chapter (DIV2) 2351 Image 184
10456 Moses also saith that the fire that is kindled in Gods wrath, shall burne to the bottome of hell, Moses also Says that the fire that is kindled in God's wrath, shall burn to the bottom of hell, np1 av vvz cst dt n1 cst vbz vvn p-acp npg1 n1, vmb vvi p-acp dt n1 pp-f n1, (16) chapter (DIV2) 2351 Image 184
10457 and it were able to consume the earth with her increase, and set on fire the foundation of the mountaines . and it were able to consume the earth with her increase, and Set on fire the Foundation of the Mountains. cc pn31 vbdr j pc-acp vvi dt n1 p-acp po31 n1, cc vvn p-acp n1 dt n1 pp-f dt n2. (16) chapter (DIV2) 2351 Image 184
10458 Thirdly, who can th nke the anger of God not to be infinitely terrible, that can but seriously consider these examples and presidents of it? First, Gods reprobating, Thirdly, who can th nke the anger of God not to be infinitely terrible, that can but seriously Consider these Examples and Presidents of it? First, God's reprobating, ord, r-crq vmb zz vvb dt n1 pp-f np1 xx pc-acp vbi av-j j, cst vmb cc-acp av-j vvi d n2 cc n2 pp-f pn31? ord, npg1 vvg, (16) chapter (DIV2) 2352 Image 184
10459 or fore damning of millions of men. Secondly, the sinne of Adam, pursued with such vnconceiueable iudgements vpon him and his name. or before damning of millions of men. Secondly, the sin of Adam, pursued with such unconceivable Judgments upon him and his name. cc p-acp vvg pp-f crd pp-f n2. ord, dt n1 pp-f np1, vvd p-acp d j n2 p-acp pno31 cc po31 n1. (16) chapter (DIV2) 2352 Image 184
10460 Thi•dly, the drowning of the old world, the burning of Sodome, the opening of the earth to swallow vp the rebellious, the sea swallowing vp Pharaoh and his ho•st. Thi•dly, the drowning of the old world, the burning of Sodom, the opening of the earth to swallow up the rebellious, the sea swallowing up Pharaoh and his ho•st. j, dt n-vvg pp-f dt j n1, dt j-vvg pp-f np1, dt n-vvg pp-f dt n1 pc-acp vvi a-acp dt j, dt n1 vvg a-acp np1 cc po31 n1. (16) chapter (DIV2) 2352 Image 184
10461 Fourthly, the forlorne estate of the Gentiles, not looked after for many hundred yeeres. Fourthly, the forlorn estate of the Gentiles, not looked After for many hundred Years. ord, dt j-vvn n1 pp-f dt n2-j, xx vvn a-acp p-acp d crd n2. (16) chapter (DIV2) 2352 Image 184
10462 Fiftly, the Iewes (sometimes the only people to whom the Lord drew neere) now made a curse, Fifty, the Iewes (sometime the only people to whom the Lord drew near) now made a curse, ord, dt np2 (av dt j n1 p-acp ro-crq dt n1 vvd av-j) av vvd dt n1, (16) chapter (DIV2) 2352 Image 184
10463 and astonishment, and a hissing throughout the earth. and astonishment, and a hissing throughout the earth. cc n1, cc dt j-vvg p-acp dt n1. (16) chapter (DIV2) 2352 Image 184
10464 Sixtly, the torments which Christ himselfe endured, when he was but suretie for sinners. Seuenthly, what are warres, famines, pestilences, diseases, seditions, heresies, Sixty, the torments which christ himself endured, when he was but surety for Sinners. Seuenthly, what Are wars, famines, pestilences, diseases, seditions, heresies, ord, dt n2 r-crq np1 px31 vvd, c-crq pns31 vbds p-acp n1 p-acp n2. crd, r-crq vbr n2, n2, n2, n2, n2, n2, (16) chapter (DIV2) 2352 Image 184
10465 and the infinite molestations in the life of man, but so many euident proofes of wonderfull anger in God? Eightly, the testimonies of afflicted consciences be liuely in this point. and the infinite molestations in the life of man, but so many evident proofs of wonderful anger in God? Eighth, the testimonies of afflicted Consciences be lively in this point. cc dt j n2 p-acp dt n1 pp-f n1, cc-acp av d j n2 pp-f j n1 p-acp np1? ord, dt n2 pp-f j-vvn n2 vbb j p-acp d n1. (16) chapter (DIV2) 2352 Image 184
10466 When but a drop of anger lights vpon the soule of man in this world, When but a drop of anger lights upon the soul of man in this world, c-crq p-acp dt n1 pp-f n1 vvz p-acp dt n1 pp-f n1 p-acp d n1, (16) chapter (DIV2) 2352 Image 184
10467 how vnable is he to sustaine his spirit? what flouds of teares flow from his wounded heart? Lastly, the burning of the world and the flames of hell shall one day make full proofe of Gods anger. how unable is he to sustain his Spirit? what floods of tears flow from his wounded heart? Lastly, the burning of the world and the flames of hell shall one day make full proof of God's anger. c-crq j vbz pns31 pc-acp vvi po31 n1? q-crq n2 pp-f n2 vvb p-acp po31 j-vvn n1? ord, dt j-vvg pp-f dt n1 cc dt n2 pp-f n1 vmb crd n1 vvi j n1 pp-f npg1 n1. (16) chapter (DIV2) 2352 Image 184
10468 And thus of the first point. For the second, wrath is wrought or brought vpon vs foure wayes. First, the Law workes wrath: And thus of the First point. For the second, wrath is wrought or brought upon us foure ways. First, the Law works wrath: cc av pp-f dt ord n1. p-acp dt ord, n1 vbz vvn cc vvn p-acp pno12 crd n2. ord, dt n1 vvz n1: (16) chapter (DIV2) 2352 Image 184
10469 for being transgressed, it breeds displeasure, pleads for iudgement, records sinne, and presents it in Gods sight. for being transgressed, it breeds displeasure, pleads for judgement, records sin, and presents it in God's sighed. c-acp vbg vvn, pn31 vvz n1, vvz p-acp n1, vvz n1, cc vvz pn31 p-acp npg1 n1. (16) chapter (DIV2) 2353 Image 184
10470 Secondly, Christ in the ministerie of the word applies wrath, or discouers Gods indignation: and so he is said to smite and slay the wicked . Secondly, christ in the Ministry of the word Applies wrath, or discovers God's Indignation: and so he is said to smite and slay the wicked. ord, np1 p-acp dt n1 pp-f dt n1 vvz n1, cc vvz npg1 n1: cc av pns31 vbz vvn p-acp vvi cc vvi dt j. (16) chapter (DIV2) 2353 Image 184
10471 Thirdly, the Magistrate is a reuenger in executing Gods wrath c. Fourthly, wrath is brought vpon vs by Gods armie: Thirdly, the Magistrate is a revenger in executing God's wrath c. Fourthly, wrath is brought upon us by God's army: ord, dt n1 vbz dt n1 p-acp vvg npg1 n1 sy. ord, n1 vbz vvn p-acp pno12 p-acp npg1 n1: (16) chapter (DIV2) 2353 Image 184
10472 the creatures are Gods warriours, they fight for the Lord against sinners, and are speedily and vnresistably armed when God is pleased to raise them. the creatures Are God's warriors, they fight for the Lord against Sinners, and Are speedily and unresistably armed when God is pleased to raise them. dt n2 vbr npg1 n2, pns32 vvb p-acp dt n1 p-acp n2, cc vbr av-j cc av-j vvn c-crq np1 vbz vvn pc-acp vvi pno32. (16) chapter (DIV2) 2353 Image 184
10473 Thirdly, concerning the signes of Gods anger: wee must vnderstand that Gods eternall anger towards other men in particular cannot be knowne, Thirdly, Concerning the Signs of God's anger: we must understand that God's Eternal anger towards other men in particular cannot be known, ord, vvg dt n2 pp-f npg1 n1: pns12 vmb vvi d n2 j n1 p-acp j-jn n2 p-acp j vmbx vbi vvn, (16) chapter (DIV2) 2354 Image 184
10474 nor his temporall anger by any ordinary way of certaintie, except it be extraordinarily by reuelation, nor his temporal anger by any ordinary Way of certainty, except it be extraordinarily by Revelation, ccx po31 j n1 p-acp d j n1 pp-f n1, c-acp pn31 vbb av-j p-acp n1, (16) chapter (DIV2) 2354 Image 184
10475 as to the Prophets or Apostles. as to the prophets or Apostles. c-acp p-acp dt n2 cc n2. (16) chapter (DIV2) 2354 Image 184
10476 For by outward things we cannot know Gods loue or hatred to particular persons, onely Gods publike anger to publike states may be knowne, For by outward things we cannot know God's love or hatred to particular Persons, only God's public anger to public states may be known, p-acp p-acp j n2 pns12 vmbx vvi npg1 n1 cc n1 p-acp j n2, av-j npg1 j n1 p-acp j n2 vmb vbi vvn, (16) chapter (DIV2) 2354 Image 184
10477 and so may his priuate anger to our selues in speciall. There are three signes to know Gods publike anger. 1. The prediction of his Ministers: and so may his private anger to our selves in special. There Are three Signs to know God's public anger. 1. The prediction of his Ministers: cc av vmb po31 j n1 p-acp po12 n2 p-acp j. pc-acp vbr crd n2 pc-acp vvi npg1 j n1. crd dt n1 pp-f po31 n2: (16) chapter (DIV2) 2354 Image 184
10478 as extraordinarily the Prophets from vision or reuelation did foretell the iudgements to ensue. And ordinarily wrath may be knowne by the comminations of faithfull Preachers: as extraordinarily the prophets from vision or Revelation did foretell the Judgments to ensue. And ordinarily wrath may be known by the comminations of faithful Preachers: c-acp av-j dt n2 p-acp n1 cc n1 vdd vvi dt n2 pc-acp vvi. cc av-j n1 vmb vbi vvn p-acp dt n2 pp-f j n2: (16) chapter (DIV2) 2355 Image 184
10479 for when vpon obseruation of threatnings in the Law made to such sinnes as then abound, they doe with one consent in many places with instance and confidence giue warning of plagues to ensue, it is time for the world to awaken: for when upon observation of threatenings in the Law made to such Sins as then abound, they do with one consent in many places with instance and confidence give warning of plagues to ensue, it is time for the world to awaken: c-acp c-crq p-acp n1 pp-f n2-vvg p-acp dt n1 vvd p-acp d n2 c-acp av vvi, pns32 vdb p-acp crd n1 p-acp d n2 p-acp n1 cc n1 vvb n1 pp-f n2 pc-acp vvi, pn31 vbz n1 p-acp dt n1 pc-acp vvi: (16) chapter (DIV2) 2355 Image 184
10480 for the Lords secrets are with his seruants. And he will make good their righteous threatnings. for the lords secrets Are with his Servants. And he will make good their righteous threatenings. c-acp dt n2 n2-jn vbr p-acp po31 n2. cc pns31 vmb vvi j po32 j n2-vvg. (16) chapter (DIV2) 2355 Image 184
10481 Secondly, The signes in heauen, or earth, or sea: Secondly, The Signs in heaven, or earth, or sea: ord, dt n2 p-acp n1, cc n1, cc n1: (16) chapter (DIV2) 2355 Image 184
10482 prodigious sights, or signes in the sunne, or moone, or commets, or strange births, or the extraordinary raging of the seas, and such like. prodigious sights, or Signs in the sun, or moon, or Comets, or strange births, or the extraordinary raging of the Seas, and such like. j n2, cc n2 p-acp dt n1, cc n1, cc n2, cc j n2, cc dt j j-vvg pp-f dt n2, cc d av-j. (16) chapter (DIV2) 2355 Image 184
10483 Thirdly, publike plagues are both signes of wrath present, and withall they giue warning of greater wrath to come, if we doe not repent. Thirdly, public plagues Are both Signs of wrath present, and withal they give warning of greater wrath to come, if we do not Repent. ord, j n2 vbr d n2 pp-f n1 j, cc av pns32 vvb vvg pp-f jc n1 pc-acp vvi, cs pns12 vdb xx vvi. (16) chapter (DIV2) 2355 Image 184
10484 Such are famine, warre, pestilence, and other raging diseases, the death of great Princes, and the sudden and common death of the best men, these all foretell euill to come. Such Are famine, war, pestilence, and other raging diseases, the death of great Princes, and the sudden and Common death of the best men, these all foretell evil to come. d vbr n1, n1, n1, cc j-jn j-vvg n2, dt n1 pp-f j n2, cc dt j cc j n1 pp-f dt js n2, d d vvb av-jn pc-acp vvi. (16) chapter (DIV2) 2355 Image 184
10486 Wee know fire either by the report of men worthy to be credited, or by the smoake, we know fire either by the report of men worthy to be credited, or by the smoke, pns12 vvb n1 av-d p-acp dt n1 pp-f n2 j pc-acp vbi vvn, cc p-acp dt n1, (16) chapter (DIV2) 2355 Image 184
10487 or by the flame beginning to breake out: or by the flame beginning to break out: cc p-acp dt n1 n1 pc-acp vvi av: (16) chapter (DIV2) 2355 Image 184
10488 and so may discerne Gods wrath, either by the relation of his Ambassadors that are faithfull men, and so may discern God's wrath, either by the Relation of his ambassadors that Are faithful men, cc av vmb vvi npg1 n1, av-d p-acp dt n1 pp-f po31 n2 cst vbr j n2, (16) chapter (DIV2) 2355 Image 184
10489 or by the smoake of prodigies or wonders in heauen and earth, or else by the flame of iudgements already begunne. or by the smoke of prodigies or wonders in heaven and earth, or Else by the flame of Judgments already begun. cc p-acp dt n1 pp-f n2 cc n2 p-acp n1 cc n1, cc av p-acp dt n1 pp-f n2 av vvn. (16) chapter (DIV2) 2355 Image 184
10490 And thus of the signes of Gods publike anger. The signes of Gods anger to a particular man are such as these: And thus of the Signs of God's public anger. The Signs of God's anger to a particular man Are such as these: cc av pp-f dt n2 pp-f n2 j n1. dt n2 pp-f npg1 n1 p-acp dt j n1 vbr d c-acp d: (16) chapter (DIV2) 2355 Image 184
10491 First, if a man haue not the markes of a childe of God vpon him: First, if a man have not the marks of a child of God upon him: ord, cs dt n1 vhb xx dt n2 pp-f dt n1 pp-f np1 p-acp pno31: (16) chapter (DIV2) 2356 Image 184
10492 for whom God loues and is not angrie with, they are marked with peculiar graces as indelibly as they were marked in Ezechiel with the letter Tau . for whom God loves and is not angry with, they Are marked with peculiar graces as indelibly as they were marked in Ezechiel with the Letter Tau. p-acp ro-crq np1 vvz cc vbz xx j p-acp, pns32 vbr vvn p-acp j n2 c-acp av-j c-acp pns32 vbdr vvn p-acp np1 p-acp dt n1 np1. (16) chapter (DIV2) 2356 Image 184
10493 Secondly, if he finde himselfe directly vnder the threatnings of Gods word. Secondly, if he find himself directly under the threatenings of God's word. ord, cs pns31 vvb px31 av-j p-acp dt n2-vvg pp-f ng1 n1. (16) chapter (DIV2) 2356 Image 184
10494 Thirdly, it there bee no effectuall working of the spirit of grace in the vse of the meanes, it is a plaine signe of Gods anger, Thirdly, it there be no effectual working of the Spirit of grace in the use of the means, it is a plain Signen of God's anger, ord, pn31 pc-acp vbi dx j n-vvg pp-f dt n1 pp-f n1 p-acp dt n1 pp-f dt n2, pn31 vbz dt j n1 pp-f npg1 n1, (16) chapter (DIV2) 2356 Image 184
10495 when a man heares the word powerfully preached, and reades, and prayes, without all affection or life, and is so constantly. when a man hears the word powerfully preached, and reads, and prays, without all affection or life, and is so constantly. c-crq dt n1 vvz dt n1 av-j vvn, cc vvz, cc vvz, p-acp d n1 cc n1, cc vbz av av-j. (16) chapter (DIV2) 2356 Image 184
10496 For if the Lord were pleased, hee would shew himselfe in the vse of the meanes of communion with him. For if the Lord were pleased, he would show himself in the use of the means of communion with him. p-acp cs dt n1 vbdr vvn, pns31 vmd vvi px31 p-acp dt n1 pp-f dt n2 pp-f n1 p-acp pno31. (16) chapter (DIV2) 2356 Image 184
10497 Fourthly, a man may gather something by his crosses: for if he finde a sting in them, that God fights against him in them, Fourthly, a man may gather something by his Crosses: for if he find a sting in them, that God fights against him in them, ord, dt n1 vmb vvi pi p-acp po31 n2: c-acp cs pns31 vvb dt n1 p-acp pno32, cst np1 vvz p-acp pno31 p-acp pno32, (16) chapter (DIV2) 2356 Image 184
10498 so as they pierce, and vex, and disquiet his soule with perplexitie, but especially if hee finde his heart also closed with hardnesse, so as they pierce, and vex, and disquiet his soul with perplexity, but especially if he find his heart also closed with hardness, av c-acp pns32 vvb, cc vvi, cc vvi po31 n1 p-acp n1, cc-acp av-j cs pns31 vvb po31 n1 av vvn p-acp n1, (16) chapter (DIV2) 2356 Image 184
10499 so as hee doe not call when the Lord bindeth him, this is in all likelihood not onely a signe of wrath, so as he do not call when the Lord binds him, this is in all likelihood not only a Signen of wrath, av c-acp pns31 vdb xx vvi c-crq dt n1 vvz pno31, d vbz p-acp d n1 xx av-j dt n1 pp-f n1, (16) chapter (DIV2) 2356 Image 184
10500 but that the wrath increaseth , this is the rod of indignation. Fiftly, if a man liue in some sinnes, they are manifest signes of wrath, but that the wrath increases, this is the rod of Indignation. Fifty, if a man live in Some Sins, they Are manifest Signs of wrath, cc-acp cst dt n1 vvz, d vbz dt n1 pp-f n1. ord, cs dt n1 vvb p-acp d n2, pns32 vbr j n2 pp-f n1, (16) chapter (DIV2) 2356 Image 184
10501 as persecution , whoredome , hatred of the brethren , with-holding the truth in vnrighteousnesse , couetousnesse and vncleannesse , as persecution, whoredom, hatred of the brothers, withholding the truth in unrighteousness, covetousness and uncleanness, c-acp n1, n1, n1 pp-f dt n2, j dt n1 p-acp n1-u, n1 cc n1, (16) chapter (DIV2) 2356 Image 184
10502 and generally all sinnes contained in any of the catalogues, against which the Lord denounceth his iudgements in seuerall Scriptures, Lastly, sometimes Gods anger is felt in the terrors and paine of the conscience, the Lord making some men to feele the edge of his axe, and generally all Sins contained in any of the catalogues, against which the Lord Denounceth his Judgments in several Scriptures, Lastly, sometime God's anger is felt in the terrors and pain of the conscience, the Lord making Some men to feel the edge of his axe, cc av-j d n2 vvn p-acp d pp-f dt n2, p-acp r-crq dt n1 vvz po31 n2 p-acp j n2, ord, av npg1 n1 vbz vvn p-acp dt n2 cc n1 pp-f dt n1, dt n1 vvg d n2 pc-acp vvi dt n1 pp-f po31 n1, (16) chapter (DIV2) 2356 Image 184
10503 and fighting against them with his terrors. and fighting against them with his terrors. cc vvg p-acp pno32 p-acp po31 n2. (16) chapter (DIV2) 2356 Image 184
10504 Now wheresoeuer these are felt by a soule that hath not beene truly humbled for sinne, they are assured pledges and beginnings of Gods wrath from heauen. Now wheresoever these Are felt by a soul that hath not been truly humbled for sin, they Are assured pledges and beginnings of God's wrath from heaven. av c-crq d vbr vvn p-acp dt n1 cst vhz xx vbn av-j vvn p-acp n1, pns32 vbr vvn n2 cc n2 pp-f npg1 n1 p-acp n1. (16) chapter (DIV2) 2356 Image 184
10505 Hitherto of the greatnesse, meanes, and signes of Gods anger. Now of the way to pacifie Gods anger when it is perceiued. Hitherto of the greatness, means, and Signs of God's anger. Now of the Way to pacify God's anger when it is perceived. av pp-f dt n1, n2, cc n2 pp-f npg1 n1. av pp-f dt n1 pc-acp vvi npg1 n1 c-crq pn31 vbz vvn. (16) chapter (DIV2) 2357 Image 184
10506 Gods publike anger is pacified and staied, first by the praiers and fastings of the righteous: God's public anger is pacified and stayed, First by the Prayers and Fastings of the righteous: npg1 j n1 vbz vvn cc vvn, ord p-acp dt n2 cc n2-vvg pp-f dt j: (16) chapter (DIV2) 2357 Image 184
10507 and therefore it is the Prophet Ioels counsell, that if they would haue the Lord repent him of the euill, and Therefore it is the Prophet Joels counsel, that if they would have the Lord Repent him of the evil, cc av pn31 vbz dt n1 vvz vvi, cst cs pns32 vmd vhi dt n1 vvb pno31 pp-f dt j-jn, (16) chapter (DIV2) 2357 Image 184
10508 and returne and leaue a blessing behinde him, they must sanctifie a fast, and call a solemne assembly . and return and leave a blessing behind him, they must sanctify a fast, and call a solemn assembly. cc vvi cc vvi dt n1 p-acp pno31, pns32 vmb vvi dt n1, cc vvb dt j n1. (16) chapter (DIV2) 2357 Image 184
10509 Secondly, by the seuere execution of iustice by Magistrates vpon notorious offenders: and thus Phinehas staied the plague . Secondly, by the severe execution of Justice by Magistrates upon notorious offenders: and thus Phinehas stayed the plague. ord, p-acp dt j n1 pp-f n1 p-acp n2 p-acp j n2: cc av np1 vvd dt n1. (16) chapter (DIV2) 2357 Image 184
10510 Thirdly, by the generall repentance of the people: and thus Gods anger towards Nineuie was pacified . Thirdly, by the general Repentance of the people: and thus God's anger towards Ninevite was pacified. ord, p-acp dt j n1 pp-f dt n1: cc av npg1 n1 p-acp j vbds vvn. (16) chapter (DIV2) 2357 Image 184
10511 Fourthly and especially, by the intercession of Christ intreating for a Citie or Nation. So was Ierusalem deliuered out of captiuitie, as the Prophet Zacharie declares, Zach. 1.12. Fourthly and especially, by the Intercession of christ entreating for a city or nation. So was Ierusalem Delivered out of captivity, as the Prophet Zacharias declares, Zach 1.12. ord cc av-j, p-acp dt n1 pp-f np1 vvg p-acp dt n1 cc n1. np1 vbds np1 vvd av pp-f n1, c-acp dt n1 np1 vvz, np1 crd. (16) chapter (DIV2) 2357 Image 184
10512 Concerning the pacifying of Gods anger to particular persons, I will first consider what will not pacifie it, Concerning the pacifying of God's anger to particular Persons, I will First Consider what will not pacify it, vvg dt n-vvg pp-f npg1 n1 p-acp j n2, pns11 vmb ord vvi r-crq vmb xx vvi pn31, (16) chapter (DIV2) 2358 Image 184
10513 and then what will pacifie it. and then what will pacify it. cc av q-crq vmb vvi pn31. (16) chapter (DIV2) 2358 Image 184
10514 For the first, no multitude of gifts can deliuer thee , and the most mighty helpes cannot cause the Lord to with-draw his anger : For the First, no multitude of Gifts can deliver thee, and the most mighty helps cannot cause the Lord to withdraw his anger: p-acp dt ord, dx n1 pp-f n2 vmb vvi pno21, cc dt av-ds j n2 vmbx vvi dt n1 pc-acp vvi po31 n1: (16) chapter (DIV2) 2358 Image 184
10515 it will not auaile thee to come before the Lord with burnt offerings and with calues of a yeere old. it will not avail thee to come before the Lord with burned offerings and with calves of a year old. pn31 vmb xx vvi pno21 pc-acp vvi p-acp dt n1 p-acp j-vvn n2 cc p-acp n2 pp-f dt n1 j. (16) chapter (DIV2) 2358 Image 184
10516 The Lord will not be pleased with thousands of rammes, or with ten thousand riuers of oyle. The Lord will not be pleased with thousands of rams, or with ten thousand Rivers of oil. dt n1 vmb xx vbi vvn p-acp crd pp-f ng1, cc p-acp crd crd n2 pp-f n1. (16) chapter (DIV2) 2358 Image 184
10517 Nor will the sonne of thy body make an attonement for the sinnes of thy soule . Nor will the son of thy body make an atonement for the Sins of thy soul. ccx vmb dt n1 pp-f po21 n1 vvi dt n1 p-acp dt n2 pp-f po21 n1. (16) chapter (DIV2) 2358 Image 184
10518 To crie Lord, Lord, at home , or the Temple of the Lord, the Temple of the Lord abroad, will not a whit abate of his fierce anger: To cry Lord, Lord, At home, or the Temple of the Lord, the Temple of the Lord abroad, will not a whit abate of his fierce anger: p-acp n1 n1, n1, p-acp n1-an, cc dt n1 pp-f dt n1, dt n1 pp-f dt n1 av, vmb xx dt n1 vvi pp-f po31 j n1: (16) chapter (DIV2) 2358 Image 184
10519 and as little will it auaile to build Churches, mend high wayes, erect Tombes for dead Prophets, and as little will it avail to built Churches, mend high ways, erect Tombs for dead prophets, cc c-acp av-j vmb pn31 vvi pc-acp vvi n2, vvb j n2, vvb n2 p-acp j n2, (16) chapter (DIV2) 2358 Image 184
10520 or the like workes of labour or cost. or the like works of labour or cost. cc dt j n2 pp-f n1 cc n1. (16) chapter (DIV2) 2358 Image 184
10521 Now for the affirmatiue, if we speake properly, nothing will quench Gods anger but the bloud of Christ: Now for the affirmative, if we speak properly, nothing will quench God's anger but the blood of christ: av p-acp dt j, cs pns12 vvb av-j, pix vmb vvi npg1 n1 p-acp dt n1 pp-f np1: (16) chapter (DIV2) 2359 Image 184
10522 For hee is the propitiation for our sinne . For he is the propitiation for our sin. c-acp pns31 vbz dt n1 p-acp po12 n1. (16) chapter (DIV2) 2359 Image 184
10523 Yet in some respects, and as meanes the Lord doth appoint vnto vs, that wee might be capable of reconciliation, these things are auailable: Yet in Some respects, and as means the Lord does appoint unto us, that we might be capable of reconciliation, these things Are available: av p-acp d n2, cc a-acp vvz dt n1 vdz vvi p-acp pno12, cst pns12 vmd vbi j pp-f n1, d n2 vbr j: (16) chapter (DIV2) 2359 Image 184
10524 First, the duties of mortification, as confession of sinne, and iudging of our selues, and examining of our hearts and liues. First, the duties of mortification, as Confessi of sin, and judging of our selves, and examining of our hearts and lives. ord, dt n2 pp-f n1, c-acp n1 pp-f n1, cc vvg pp-f po12 n2, cc vvg pp-f po12 n2 cc n2. (16) chapter (DIV2) 2359 Image 184
10525 If we acknowledge our sinnes, hee is faithfull and iust to forgiue vs our sinnes , and if we iudge our selues, the Lord will giue ouer iudging vs . If we acknowledge our Sins, he is faithful and just to forgive us our Sins, and if we judge our selves, the Lord will give over judging us. cs pns12 vvb po12 n2, pns31 vbz j cc j pc-acp vvi pno12 po12 n2, cc cs pns12 vvb po12 n2, dt n1 vmb vvi p-acp vvg pno12. (16) chapter (DIV2) 2359 Image 184
10526 If disobedient Israel will returne and know his iniquities, the Lord will not let his wrath fall vpon him . If disobedient Israel will return and know his iniquities, the Lord will not let his wrath fallen upon him. cs j np1 vmb vvi cc vvi po31 n2, dt n1 vmb xx vvi po31 n1 vvi p-acp pno31. (16) chapter (DIV2) 2359 Image 184
10704 and the minde and will of the flesh is stubborne. And withall euery wicked man is a great student: and the mind and will of the Flesh is stubborn. And withal every wicked man is a great student: cc dt n1 cc n1 pp-f dt n1 vbz j. cc av d j n1 vbz dt j n1: (16) chapter (DIV2) 2376 Image 184
10527 Godly sorrow also is very auailable to quench wrath. If Ierusalem will wash her heart, she shall be saued ; Godly sorrow also is very available to quench wrath. If Ierusalem will wash her heart, she shall be saved; j n1 av vbz av j pc-acp vvi n1. cs np1 vmb vvi po31 n1, pns31 vmb vbi vvn; (16) chapter (DIV2) 2359 Image 184
10528 the Lord will heare the voice of our weeping . the Lord will hear the voice of our weeping. dt n1 vmb vvi dt n1 pp-f po12 j-vvg. (16) chapter (DIV2) 2359 Image 184
10529 Praier also is of great vse and force, for the Lord is a God that heareth praier . Prayer also is of great use and force, for the Lord is a God that hears prayer. n1 av vbz pp-f j n1 cc n1, c-acp dt n1 vbz dt n1 cst vvz n1. (16) chapter (DIV2) 2359 Image 184
10530 And the Prophet Zephany sheweth, that if the people can learne a language once to call vpon the name of the Lord in the sinceritie of their hearts, hee will not poure vpon them that fierce wrath which shall certainly fall vpon all the families that call not vpon his name. And the Prophet Zephany shows, that if the people can Learn a language once to call upon the name of the Lord in the sincerity of their hearts, he will not pour upon them that fierce wrath which shall Certainly fallen upon all the families that call not upon his name. cc dt n1 np1 vvz, cst cs dt n1 vmb vvi dt n1 a-acp pc-acp vvi p-acp dt n1 pp-f dt n1 p-acp dt n1 pp-f po32 n2, pns31 vmb xx vvi p-acp pno32 d j n1 r-crq vmb av-j vvi p-acp d dt n2 cst vvb xx p-acp po31 n1. (16) chapter (DIV2) 2359 Image 184
10531 Secondly, faith in the bloud of Christ procureth reconcillation and forgiuenesse of the sinnes that are past through the patience of God , especially the worke of faith, whereby a Christian perceiuing Gods anger, Secondly, faith in the blood of christ procureth reconcillation and forgiveness of the Sins that Are passed through the patience of God, especially the work of faith, whereby a Christian perceiving God's anger, ord, n1 p-acp dt n1 pp-f np1 vvz n1 cc n1 pp-f dt n2 cst vbr vvn p-acp dt n1 pp-f np1, av-j dt n1 pp-f n1, c-crq dt njp vvg npg1 n1, (16) chapter (DIV2) 2360 Image 184
10532 and encouraged with the support of Gods couenant and promise in Christ, doth in all tendernesse of heart importune Gods free mercy, and encouraged with the support of God's Covenant and promise in christ, does in all tenderness of heart importune God's free mercy, cc vvd p-acp dt n1 pp-f npg1 n1 cc n1 p-acp np1, vdz p-acp d n1 pp-f n1 j n2 j n1, (16) chapter (DIV2) 2360 Image 184
10533 and wrestle and striue with importunitie, casting himselfe vpon Christ for shelter, and seriously setting himselfe against euery iniquitie, euen because there is hope. and wrestle and strive with importunity, casting himself upon christ for shelter, and seriously setting himself against every iniquity, even Because there is hope. cc vvi cc vvi p-acp n1, vvg px31 p-acp np1 p-acp n1, cc av-j vvg px31 p-acp d n1, av c-acp pc-acp vbz n1. (16) chapter (DIV2) 2360 Image 184
10534 Finally, wee may discerne that God is pacified diuers wayes: First, by induction from the practise of the former rules; Finally, we may discern that God is pacified diverse ways: First, by induction from the practice of the former rules; av-j, pns12 vmb vvi cst np1 vbz vvn j n2: ord, p-acp n1 p-acp dt n1 pp-f dt j n2; (16) chapter (DIV2) 2361 Image 184
10535 for if we doe what God requires, we may conclude and inferre, we shall receiue what God promiseth. for if we do what God requires, we may conclude and infer, we shall receive what God promises. c-acp cs pns12 vdb r-crq np1 vvz, pns12 vmb vvi cc vvi, pns12 vmb vvi r-crq np1 vvz. (16) chapter (DIV2) 2361 Image 184
10536 Secondly, it may be perceiued by Gods presence in the meanes: if we finde our hearts vnloosed, Secondly, it may be perceived by God's presence in the means: if we find our hearts unloosed, ord, pn31 vmb vbi vvn p-acp npg1 n1 p-acp dt n2: cs pns12 vvb po12 n2 j-vvn, (16) chapter (DIV2) 2361 Image 184
10537 and the passages of the meanes againe opened, that is a comfortable testimonie that the Lord is returned. and the passages of the means again opened, that is a comfortable testimony that the Lord is returned. cc dt n2 pp-f dt n2 av vvn, cst vbz dt j n1 cst dt n1 vbz vvn. (16) chapter (DIV2) 2361 Image 184
10538 Thirdly, it may bee perceiued by the witnesse of the spirit of adoption, speaking peace to our consciences, Thirdly, it may be perceived by the witness of the Spirit of adoption, speaking peace to our Consciences, ord, pn31 vmb vbi vvn p-acp dt n1 pp-f dt n1 pp-f n1, vvg n1 p-acp po12 n2, (16) chapter (DIV2) 2361 Image 184
10539 and with vnutterable ioyes quieting and satisfying our hearts. The vse followeth. And first the doctrine of Gods wrath may greatly humble and astonish impenitent sinners. and with unutterable Joys quieting and satisfying our hearts. The use follows. And First the Doctrine of God's wrath may greatly humble and astonish impenitent Sinners. cc p-acp j n2 vvg cc vvg po12 n2. dt n1 vvz. cc ord dt n1 pp-f npg1 n1 vmb av-j vvi cc vvi j n2. (16) chapter (DIV2) 2361 Image 184
10540 Is the anger of the Lord kindled against thee? how long then wilt thou be without innocencie ? Be not a mocker, lest thy bonds increase . Is the anger of the Lord kindled against thee? how long then wilt thou be without innocence? Be not a mocker, lest thy bonds increase. vbz dt n1 pp-f dt n1 vvn p-acp pno21? q-crq av-j av vm2 pns21 vbi p-acp n1? vbb xx dt n1, cs po21 n2 vvb. (16) chapter (DIV2) 2362 Image 184
10541 Art thou an vncleane person, a railer, a drunkard, an vsurer, a swearer, a lier, a prophaner of Gods Sabboths, a voluptuous epicure, a carnall worldling, Art thou an unclean person, a railer, a drunkard, an usurer, a swearer, a liar, a Profaner of God's Sabbaths, a voluptuous epicure, a carnal worldling, vb2r pns21 dt j n1, dt n1, dt n1, dt n1, dt n1, dt n1, dt n1 pp-f npg1 n2, dt j n1, dt j n1, (16) chapter (DIV2) 2362 Image 184
10542 or the like? Be not deceiued, nor let any deceiue thee with vaine words, crying peace, peace, dawbing with vntempered morter; or the like? Be not deceived, nor let any deceive thee with vain words, crying peace, peace, daubing with untempered mortar; cc dt j? vbb xx vvn, ccx vvb d vvi pno21 p-acp j n2, vvg n1, n1, vvg p-acp j n1; (16) chapter (DIV2) 2362 Image 184
10543 for assuredly the wrath of God for these things commeth vpon the children of disobedience: for assuredly the wrath of God for these things comes upon the children of disobedience: c-acp av-vvn dt n1 pp-f np1 p-acp d n2 vvz p-acp dt n2 pp-f n1: (16) chapter (DIV2) 2362 Image 184
10544 and who knowes the power of his wrath ? Secondly, seeing Gods wrath is so exceeding terrible and fierce, blessed are all they that are deliuered from it in Iesus Christ. and who knows the power of his wrath? Secondly, seeing God's wrath is so exceeding terrible and fierce, blessed Are all they that Are Delivered from it in Iesus christ. cc r-crq vvz dt n1 pp-f po31 n1? ord, vvg npg1 n1 vbz av av-vvg j cc j, vvn vbr d pns32 cst vbr vvn p-acp pn31 p-acp np1 np1. (16) chapter (DIV2) 2362 Image 184
10545 We should be stirred vp to constant thankfulnesse, because the Lord hath forgiuen vs the punishment of our sinnes, so as now there is no condemnation to vs being in Christ Iesus. We should be stirred up to constant thankfulness, Because the Lord hath forgiven us the punishment of our Sins, so as now there is no condemnation to us being in christ Iesus. pns12 vmd vbi vvn a-acp p-acp j n1, c-acp dt n1 vhz vvn pno12 dt n1 pp-f po12 n2, av c-acp av a-acp vbz dx n1 p-acp pno12 n1 p-acp np1 np1. (16) chapter (DIV2) 2362 Image 184
10546 Lastly, seeing the Lords anger is so dreadfull, wee should all learne to walke before him in all vprightnesse, Lastly, seeing the lords anger is so dreadful, we should all Learn to walk before him in all uprightness, ord, vvg dt n2 n1 vbz av j, pns12 vmd d vvi pc-acp vvi p-acp pno31 p-acp d n1, (16) chapter (DIV2) 2362 Image 184
10547 and feare, and trembling, fencing our selues with the breast-plate of faith, and the helmet of hope, being in all things sober and watchfull, taking heed to our selues that wee be not hardened through the deceitfulnesse of sinne. and Fear, and trembling, fencing our selves with the breastplate of faith, and the helmet of hope, being in all things Sobrium and watchful, taking heed to our selves that we be not hardened through the deceitfulness of sin. cc n1, cc j-vvg, vvg po12 n2 p-acp dt n1 pp-f n1, cc dt n1 pp-f n1, vbg p-acp d n2 j cc j, vvg n1 p-acp po12 n2 cst pns12 vbb xx vvn p-acp dt n1 pp-f n1. (16) chapter (DIV2) 2362 Image 184
10548 And thus of the wrath of God. And thus of the wrath of God. cc av pp-f dt n1 pp-f np1. (16) chapter (DIV2) 2362 Image 184
10549 The second maine thing in this verse to be considered of, is the persons vpon whom it fals, viz. the children of disobedience. The second main thing in this verse to be considered of, is the Persons upon whom it falls, viz. the children of disobedience. dt ord j n1 p-acp d n1 pc-acp vbi vvn pp-f, vbz dt n2 p-acp ro-crq pn31 vvz, n1 dt n2 pp-f n1. (16) chapter (DIV2) 2363 Image 184
10550 And by children of disobedience he meaneth generally wicked and vnregenerate men. Now wicked men are of two sorts. And by children of disobedience he means generally wicked and unregenerate men. Now wicked men Are of two sorts. cc p-acp n2 pp-f n1 pns31 vvz av-j j cc j n2. av j n2 vbr pp-f crd n2. (16) chapter (DIV2) 2363 Image 184
10551 Some are cleerely out of the Church, and haue beene branded in seuerall ages with seuerall tearmes of distinction: some Are clearly out of the Church, and have been branded in several ages with several terms of distinction: d vbr av-j av pp-f dt n1, cc vhb vbn vvn p-acp j n2 p-acp j n2 pp-f n1: (16) chapter (DIV2) 2363 Image 184
10552 as now the Infidels, and before, all the vncircumcised Gentiles. Before the floud they were called sonnes of men. as now the Infidels, and before, all the uncircumcised Gentiles. Before the flood they were called Sons of men. c-acp av dt n2, cc a-acp, d dt j n2-j. p-acp dt n1 pns32 vbdr vvn n2 pp-f n2. (16) chapter (DIV2) 2363 Image 184
10553 Now others are in the Church, and are children of God, by creation, generall vocation, and externall profession: Now Others Are in the Church, and Are children of God, by creation, general vocation, and external profession: av n2-jn vbr p-acp dt n1, cc vbr n2 pp-f np1, p-acp n1, j n1, cc j n1: (16) chapter (DIV2) 2363 Image 184
10554 but indeed are wicked and prophane Esaus. The former sort were disobedient men: and the latter are disobedient children. And these disobedient children in the Church are of two sorts: but indeed Are wicked and profane Esaus. The former sort were disobedient men: and the latter Are disobedient children. And these disobedient children in the Church Are of two sorts: cc-acp av vbr j cc j npg1. dt j n1 vbdr j n2: cc dt d vbr j n2. cc d j n2 p-acp dt n1 vbr pp-f crd n2: (16) chapter (DIV2) 2363 Image 184
10555 for some will not be tied to liue in their fathers house, but that they may the more securely sinne, for Some will not be tied to live in their Father's house, but that they may the more securely sin, c-acp d vmb xx vbi vvn pc-acp vvi p-acp po32 ng1 n1, cc-acp cst pns32 vmb dt av-dc av-j n1, (16) chapter (DIV2) 2363 Image 184
10556 and wallow in all filthy abominations, they shunne Gods house for the most part, and liue without any conscionable subiection to any ministerie. and wallow in all filthy abominations, they shun God's house for the most part, and live without any conscionable subjection to any Ministry. cc vvi p-acp d j n2, pns32 vvb npg1 n1 p-acp dt av-ds n1, cc vvi p-acp d j n1 p-acp d n1. (16) chapter (DIV2) 2363 Image 184
10557 Such was the prodigall sonne, and such are our common swearers, drunkards, and vncleane persons: Such was the prodigal son, and such Are our Common swearers, drunkards, and unclean Persons: d vbds dt j-jn n1, cc d vbr po12 j n2, n2, cc j n2: (16) chapter (DIV2) 2363 Image 184
10558 nay they goe further, for they speake euill of their fathers house, and slander their owne mothers sons. nay they go further, for they speak evil of their Father's house, and slander their own mother's Sons. uh-x pns32 vvb av-jc, c-acp pns32 vvb j-jn pp-f po32 ng1 n1, cc vvb po32 d ng1 n2. (16) chapter (DIV2) 2363 Image 184
10559 Now the other sort liue in their fathers house, they come to heare, and receiue the Sacraments, they are there at bed and boord, Now the other sort live in their Father's house, they come to hear, and receive the Sacraments, they Are there At Bed and board, av dt j-jn n1 vvi p-acp po32 ng1 n1, pns32 vvb pc-acp vvi, cc vvi dt n2, pns32 vbr a-acp p-acp n1 cc n1, (16) chapter (DIV2) 2363 Image 184
10560 but yet they will doe what they list. They will not be perswaded by the word, spirit, or seruants of God: but yet they will do what they list. They will not be persuaded by the word, Spirit, or Servants of God: cc-acp av pns32 vmb vdi r-crq pns32 vvb. pns32 vmb xx vbi vvn p-acp dt n1, n1, cc n2 pp-f np1: (16) chapter (DIV2) 2363 Image 184
10561 and so they are children of vnperswadablenesse: They will not beleeue their fathers threatnings or promises; and so they Are children of vnperswadablenesse: They will not believe their Father's threatenings or promises; cc av pns32 vbr n2 pp-f n1: pns32 vmb xx vvi po32 n2 n2-vvg cc n2; (16) chapter (DIV2) 2363 Image 184
10562 and so they are children of incredulitie: They will not conforme themselues to their fathers will; and so they Are children of incredulity: They will not conform themselves to their Father's will; cc av pns32 vbr n2 pp-f n1: pns32 vmb xx vvi px32 p-acp po32 n2 vmb; (16) chapter (DIV2) 2363 Image 184
10563 and so are called children of disobedience. 〈 … 〉 and so Are called children of disobedience. 〈 … 〉 cc av vbr vvn n2 pp-f n1. 〈 … 〉 (16) chapter (DIV2) 2363 Image 184
10564 Now the estate of both these sorts of disobedient children is, that the fearefull wrath of God is vpon them: Now the estate of both these sorts of disobedient children is, that the fearful wrath of God is upon them: av dt n1 pp-f d d n2 pp-f j n2 vbz, cst dt j n1 pp-f np1 vbz p-acp pno32: (16) chapter (DIV2) 2364 Image 184
10565 no father can so plague and cast off a wicked sonne, as they are sure to be plagued and cast off of God. no father can so plague and cast off a wicked son, as they Are sure to be plagued and cast off of God. dx n1 vmb av vvi cc vvi a-acp dt j n1, c-acp pns32 vbr j pc-acp vbi vvn cc vvd a-acp pp-f np1. (16) chapter (DIV2) 2364 Image 184
10566 As they are children of disobedience by their owne stubbornnesse, so are they children of wrath by Gods iustice: As they Are children of disobedience by their own stubbornness, so Are they children of wrath by God's Justice: p-acp pns32 vbr n2 pp-f n1 p-acp po32 d n1, av vbr pns32 n2 pp-f n1 p-acp npg1 n1: (16) chapter (DIV2) 2364 Image 184
10567 and if they continue thus, they may proue children of perdition. and if they continue thus, they may prove children of perdition. cc cs pns32 vvb av, pns32 vmb vvi n2 pp-f n1. (16) chapter (DIV2) 2364 Image 184
10568 Q. But how may the children of disobedience be knowne? Ans. We may gather signes either from the consideration of these words, or from other Scriptures. From these words two wayes: Q. But how may the children of disobedience be known? Ans. We may gather Signs either from the consideration of these words, or from other Scriptures. From these words two ways: np1 cc-acp q-crq vmb dt n2 pp-f n1 vbb vvn? np1 pns12 vmb vvi n2 av-d p-acp dt n1 pp-f d n2, cc p-acp j-jn n2. p-acp d n2 crd n2: (16) chapter (DIV2) 2365 Image 184
10569 first, he is a childe of disobedience, that is led and ruled, and hath all his thoughts and affections, First, he is a child of disobedience, that is led and ruled, and hath all his thoughts and affections, ord, pns31 vbz dt n1 pp-f n1, cst vbz vvn cc vvn, cc vhz d po31 n2 cc n2, (16) chapter (DIV2) 2365 Image 184
10570 and his actions as it were framed and begotten, and nursed vp by the corruption of his nature arising from the disobedience of the first man, or by the temptations of Sathan the Prince of all darknesse and disobedience. It is one thing to sinne by infirmitie, to fall by occasion into a sinne, and his actions as it were framed and begotten, and nursed up by the corruption of his nature arising from the disobedience of the First man, or by the temptations of Sathan the Prince of all darkness and disobedience. It is one thing to sin by infirmity, to fallen by occasion into a sin, cc po31 n2 c-acp pn31 vbdr vvn cc vvn, cc vvd a-acp p-acp dt n1 pp-f po31 n1 vvg p-acp dt n1 pp-f dt ord n1, cc p-acp dt n2 pp-f np1 dt n1 pp-f d n1 cc n1. pn31 vbz crd n1 p-acp n1 p-acp n1, pc-acp vvi p-acp n1 p-acp dt n1, (16) chapter (DIV2) 2365 Image 184
10571 and another thing to be led and ruled, and to frame ones life and imployment after the rules and proiects that are hatched by the flesh or Sathan. and Another thing to be led and ruled, and to frame ones life and employment After the rules and projects that Are hatched by the Flesh or Sathan. cc j-jn n1 pc-acp vbi vvn cc vvn, cc pc-acp vvi pig n1 cc n1 p-acp dt n2 cc n2 cst vbr vvn p-acp dt n1 cc np1. (16) chapter (DIV2) 2365 Image 184
10572 To be a childe to sinne, that is to be ruled and mastered and led by it, to be as it were at the command of lust and corruption, that is not in a childe of God standing in vprightnesse. To be a child to sin, that is to be ruled and mastered and led by it, to be as it were At the command of lust and corruption, that is not in a child of God standing in uprightness. pc-acp vbi dt n1 p-acp n1, cst vbz pc-acp vbi vvn cc vvn cc vvn p-acp pn31, pc-acp vbi c-acp pn31 vbdr p-acp dt n1 pp-f n1 cc n1, cst vbz xx p-acp dt n1 pp-f np1 vvg p-acp n1. (16) chapter (DIV2) 2365 Image 184
10573 Secondly, the word here rendred disobedience, imports vnteachablenesse, such a disobedience as is wilfull, when a man sinnes, Secondly, the word Here rendered disobedience, imports Unteachableness, such a disobedience as is wilful, when a man Sins, ord, dt n1 av vvn n1, vvz n1, d dt n1 c-acp vbz j, c-crq dt n1 n2, (16) chapter (DIV2) 2365 Image 184
10574 and will sinne, and will not be perswaded either by Gods word, or Gods spirit, or Gods people, that would aduise or admonish him. and will sin, and will not be persuaded either by God's word, or God's Spirit, or God's people, that would advise or admonish him. cc vmb n1, cc vmb xx vbi vvn av-d p-acp ng1 n1, cc ng1 n1, cc ng1 n1, cst vmd vvi cc vvi pno31. (16) chapter (DIV2) 2365 Image 184
10575 To be of an incurable or inteachable disposition, is a ranke signe of a childe of disobedience. To be of an incurable or inteachable disposition, is a rank Signen of a child of disobedience. pc-acp vbi pp-f dt j cc j n1, vbz dt n1 n1 pp-f dt n1 pp-f n1. (16) chapter (DIV2) 2365 Image 184
10576 Further, if wee marke the coherence, in the second chapter of the Epistle to the Ephesians, vers. 2. compared with the first, wee may easily discerne that a childe of disobedience is dead in trespasses and sinnes. Further, if we mark the coherence, in the second chapter of the Epistle to the Ephesians, vers. 2. compared with the First, we may Easily discern that a child of disobedience is dead in Trespasses and Sins. jc, cs pns12 vvb dt n1, p-acp dt ord n1 pp-f dt n1 p-acp dt njp2, fw-la. crd vvn p-acp dt ord, pns12 vmb av-j vvi cst dt n1 pp-f n1 vbz j p-acp n2 cc n2. (16) chapter (DIV2) 2366 Image 184
10577 His soule can lie at rest, though he be guiltie of neuer so many sinnes. His soul can lie At rest, though he be guilty of never so many Sins. po31 n1 vmb vvi p-acp n1, cs pns31 vbb j pp-f av av d n2. (16) chapter (DIV2) 2366 Image 184
10578 Cast a mountaine on a dead man, and hee will not complaine or aile any thing. Cast a mountain on a dead man, and he will not complain or ail any thing. n1 dt n1 p-acp dt j n1, cc pns31 vmb xx vvi cc vvi d n1. (16) chapter (DIV2) 2366 Image 184
10579 And sure it is a notable signe of a childe of disobedience, to be guiltie of a multitude of sinnes, And sure it is a notable Signen of a child of disobedience, to be guilty of a multitude of Sins, cc av-j pn31 vbz dt j n1 pp-f dt n1 pp-f n1, pc-acp vbi j pp-f dt n1 pp-f n2, (16) chapter (DIV2) 2366 Image 184
10580 and yet to be senselesse vnder them: and yet to be senseless under them: cc av pc-acp vbi j p-acp pno32: (16) chapter (DIV2) 2366 Image 184
10581 to be able to goe from day to day, and weeke to weeke, and moneth to moneth, to be able to go from day to day, and Week to Week, and Monn to Monn, pc-acp vbi j pc-acp vvi p-acp n1 p-acp n1, cc n1 p-acp n1, cc n1 p-acp n1, (16) chapter (DIV2) 2366 Image 184
10582 and neuer to aile any thing, for any sound remorse he findes for his sinne. and never to ail any thing, for any found remorse he finds for his sin. cc av-x pc-acp vvi d n1, p-acp d j n1 pns31 vvz p-acp po31 n1. (16) chapter (DIV2) 2366 Image 184
10583 Especially when men are at that passe that the Prophet Ieremy complained of, that though God strike them, yet they are not grieued; Especially when men Are At that pass that the Prophet Ieremy complained of, that though God strike them, yet they Are not grieved; av-j c-crq n2 vbr p-acp d n1 cst dt n1 np1 vvd pp-f, cst cs np1 vvb pno32, av pns32 vbr xx vvn; (16) chapter (DIV2) 2366 Image 184
10584 yea though the Lord consume them, they refuse to receiue correction, and make their faces harder then a rocke, refusing to returne . yea though the Lord consume them, they refuse to receive correction, and make their faces harder then a rock, refusing to return. uh cs dt n1 vvb pno32, pns32 vvb pc-acp vvi n1, cc vvi po32 n2 jc cs dt n1, vvg pc-acp vvi. (16) chapter (DIV2) 2366 Image 184
10585 Q. But may not the wrath of God come vpon his owne children? Is God neuer angry with his owne seruants? Ans. God may be angry with his owne people: Q. But may not the wrath of God come upon his own children? Is God never angry with his own Servants? Ans. God may be angry with his own people: np1 cc-acp vmb xx dt n1 pp-f np1 vvn p-acp po31 d n2? vbz np1 av j p-acp po31 d n2? np1 np1 vmb vbi j p-acp po31 d n1: (16) chapter (DIV2) 2367 Image 184
10586 for when the Prophet Dauid saith, his anger endureth but a moment , hee implies then that God will be angry. for when the Prophet David Says, his anger Endureth but a moment, he Implies then that God will be angry. c-acp c-crq dt n1 np1 vvz, po31 n1 vvz p-acp dt n1, pns31 vvz av cst np1 vmb vbi j. (16) chapter (DIV2) 2367 Image 184
10587 And in the 89. Psalme, though the Lord saith hee will not take away his goodnesse and his mercy, yet if they keepe not his law, he saith expresly, he will visit their transgression with the rod, and their iniquitie with stripes . And in the 89. Psalm, though the Lord Says he will not take away his Goodness and his mercy, yet if they keep not his law, he Says expressly, he will visit their Transgression with the rod, and their iniquity with stripes. cc p-acp dt crd n1, cs dt n1 vvz pns31 vmb xx vvi av po31 n1 cc po31 n1, av cs pns32 vvb xx po31 n1, pns31 vvz av-j, pns31 vmb vvi po32 n1 p-acp dt n1, cc po32 n1 p-acp n2. (16) chapter (DIV2) 2367 Image 184
10588 And thus he is angry with them sometimes for their couetousnesse , sometimes for their carelesse worship , sometimes for vnworthy receiuing , sometimes for their losse of their first loue , And thus he is angry with them sometime for their covetousness, sometime for their careless worship, sometime for unworthy receiving, sometime for their loss of their First love, cc av pns31 vbz j p-acp pno32 av p-acp po32 n1, av p-acp po32 j n1, av c-acp j-u vvg, av p-acp po32 n1 pp-f po32 ord n1, (16) chapter (DIV2) 2367 Image 184
10589 but generally euery grosse sinne angers God, by whomsoeuer it be committed. but generally every gross sin anger's God, by whomsoever it be committed. cc-acp av-j d j n1 vvz np1, p-acp ro-crq pn31 vbi vvn. (16) chapter (DIV2) 2367 Image 184
10590 But yet there is great difference betweene Gods anger towards his owne children, and that wrath that commeth vpon the children of disobedience, But yet there is great difference between God's anger towards his own children, and that wrath that comes upon the children of disobedience, p-acp av pc-acp vbz j n1 p-acp npg1 n1 p-acp po31 d n2, cc d n1 cst vvz p-acp dt n2 pp-f n1, (16) chapter (DIV2) 2367 Image 184
10591 and that principally in three things. and that principally in three things. cc cst av-j p-acp crd n2. (16) chapter (DIV2) 2367 Image 184
10592 First, wrath comming vpon the faithfull is not eternall, but temporary and in this life only: First, wrath coming upon the faithful is not Eternal, but temporary and in this life only: ord, n1 vvg p-acp dt j vbz xx j, cc-acp j cc p-acp d n1 av-j: (16) chapter (DIV2) 2367 Image 184
10593 for they are deliuered from the wrath to come , for there is no condemnation to them that are in Christ Iesus, they are already past from death to life. for they Are Delivered from the wrath to come, for there is no condemnation to them that Are in christ Iesus, they Are already passed from death to life. c-acp pns32 vbr vvn p-acp dt n1 pc-acp vvi, c-acp pc-acp vbz dx n1 p-acp pno32 cst vbr p-acp np1 np1, pns32 vbr av vvn p-acp n1 p-acp n1. (16) chapter (DIV2) 2367 Image 184
10594 But so are not wicked men. But so Are not wicked men. p-acp av vbr xx j n2. (16) chapter (DIV2) 2367 Image 184
10595 For God is so angry with them in this life, that his anger may continue for euer, For God is so angry with them in this life, that his anger may continue for ever, p-acp np1 vbz av j p-acp pno32 p-acp d n1, cst po31 n1 vmb vvi p-acp av, (16) chapter (DIV2) 2367 Image 184
10596 and not be extinguished in their very death. and not be extinguished in their very death. cc xx vbi vvn p-acp po32 j n1. (16) chapter (DIV2) 2367 Image 184
10597 And not only so, but Gods anger with his own children euen in this life is not for all their daies, And not only so, but God's anger with his own children even in this life is not for all their days, cc xx av-j av, cc-acp ng1 n1 p-acp po31 d n2 av p-acp d n1 vbz xx p-acp d po32 n2, (16) chapter (DIV2) 2367 Image 184
10598 but only a very short time of their life. For as Dauid saith, his anger endureth but a moment: but only a very short time of their life. For as David Says, his anger Endureth but a moment: cc-acp av-j dt j j n1 pp-f po32 n1. p-acp c-acp np1 vvz, po31 n1 vvz p-acp dt n1: (16) chapter (DIV2) 2367 Image 184
10599 weeping may endure for a night, but ioy commeth in the morning . weeping may endure for a night, but joy comes in the morning. vvg vmb vvi p-acp dt n1, cc-acp n1 vvz p-acp dt n1. (16) chapter (DIV2) 2367 Image 184
10600 And in another place he saith he will not alwayes chide, neither will he keepe his anger for euer . And in Another place he Says he will not always chide, neither will he keep his anger for ever. cc p-acp j-jn n1 pns31 vvz pns31 vmb xx av vvi, dx vmb pns31 vvi po31 n1 c-acp av. (16) chapter (DIV2) 2367 Image 184
10601 And the Lord witnesseth by the Prophet Esay, that he forsaketh but for a small moment, he hideth his face in a little wrath, And the Lord Witnesseth by the Prophet Isaiah, that he Forsaketh but for a small moment, he Hideth his face in a little wrath, cc dt n1 vvz p-acp dt n1 np1, cst pns31 vvz p-acp p-acp dt j n1, pns31 vvz po31 n1 p-acp dt j n1, (16) chapter (DIV2) 2367 Image 184
10602 but he hath mercy with euerlasting kindnes . When a child of God falleth, he is sure he shall rise : but he hath mercy with everlasting kindness. When a child of God falls, he is sure he shall rise: cc-acp pns31 vhz n1 p-acp j n1. c-crq dt n1 pp-f np1 vvz, pns31 vbz j pns31 vmb vvi: (16) chapter (DIV2) 2367 Image 184
10603 but it is not so with the vngodly. Secondly, as Gods wrath differs in the continuance, so it differs in the measure: but it is not so with the ungodly. Secondly, as God's wrath differs in the Continuance, so it differs in the measure: cc-acp pn31 vbz xx av p-acp dt j. ord, c-acp ng1 n1 vvz p-acp dt n1, av pn31 vvz p-acp dt n1: (16) chapter (DIV2) 2367 Image 184
10623 And they are whipped by the Father of spirits, that they may bring forth the quiet fruit of righteousnesse . And they Are whipped by the Father of spirits, that they may bring forth the quiet fruit of righteousness. cc pns32 vbr vvn p-acp dt n1 pp-f n2, cst pns32 vmb vvi av dt j-jn n1 pp-f n1. (16) chapter (DIV2) 2367 Image 184
10604 it is milder towards his children then it is towards the children of disobedience. Which appeares to be so two wayes: it is milder towards his children then it is towards the children of disobedience. Which appears to be so two ways: pn31 vbz jc p-acp po31 n2 cs pn31 vbz p-acp dt n2 pp-f n1. r-crq vvz pc-acp vbi av crd n2: (16) chapter (DIV2) 2367 Image 184
10605 For first Gods anger as it is manifested in outward iudgements vpon his owne people, is euer proportioned to their strength: For First God's anger as it is manifested in outward Judgments upon his own people, is ever proportioned to their strength: c-acp ord ng1 n1 c-acp pn31 vbz vvn p-acp j n2 p-acp po31 d n1, vbz av vvn p-acp po32 n1: (16) chapter (DIV2) 2367 Image 184
10606 he doth not consider what their sinne deserues, but what their spirits are able to sustaine. he does not Consider what their sin deserves, but what their spirits Are able to sustain. pns31 vdz xx vvi r-crq po32 n1 vvz, cc-acp r-crq po32 n2 vbr j pc-acp vvi. (16) chapter (DIV2) 2367 Image 184
10607 He will not suffer them to be tempted aboue that which they are able, but will giue issue with the temptation, that they may bee able to beare it . He will not suffer them to be tempted above that which they Are able, but will give issue with the temptation, that they may be able to bear it. pns31 vmb xx vvi pno32 pc-acp vbi vvn p-acp d r-crq pns32 vbr j, cc-acp vmb vvi n1 p-acp dt n1, cst pns32 vmb vbi j pc-acp vvi pn31. (16) chapter (DIV2) 2367 Image 184
10608 And the Prophet Esay sheweth that the Lord hath great care lest by contending ouer-long with his people, the spirit should faile, and the soule which he hath made . And the Prophet Isaiah shows that the Lord hath great care lest by contending overlong with his people, the Spirit should fail, and the soul which he hath made. cc dt n1 np1 vvz cst dt n1 vhz j n1 cs p-acp vvg av-j p-acp po31 n1, dt n1 vmd vvi, cc dt n1 r-crq pns31 vhz vvn. (16) chapter (DIV2) 2367 Image 184
10609 And the Prophet Dauid shewes, that God deales not with his people after their sins, nor rewards them after their iniquities: And the Prophet David shows, that God deals not with his people After their Sins, nor rewards them After their iniquities: cc dt n1 np1 vvz, cst np1 vvz xx p-acp po31 n1 p-acp po32 n2, ccx vvz pno32 p-acp po32 n2: (16) chapter (DIV2) 2367 Image 184
10610 but as a father pittieth his children, so the Lord pittieth them that feare him . But now with the wicked it is much otherwise: but as a father Pitieth his children, so the Lord Pitieth them that Fear him. But now with the wicked it is much otherwise: cc-acp c-acp dt n1 vvz po31 n2, av dt n1 vvz pno32 cst vvb pno31. p-acp av p-acp dt j pn31 vbz av-d av: (16) chapter (DIV2) 2367 Image 184
10611 for the Lord neuer asks what strength they haue to beare it, or how they will take it, for the Lord never asks what strength they have to bear it, or how they will take it, c-acp dt n1 av-x vvz r-crq n1 pns32 vhb pc-acp vvi pn31, cc c-crq pns32 vmb vvi pn31, (16) chapter (DIV2) 2367 Image 184
10612 but what sinne they haue committed, and how they haue deserued it. Besides, the affections of Gods children are sweetned with many mercies: but what sin they have committed, and how they have deserved it. Beside, the affections of God's children Are sweetened with many Mercies: cc-acp q-crq n1 pns32 vhb vvn, cc c-crq pns32 vhb vvn pn31. p-acp, dt n2 pp-f npg1 n2 vbr vvn p-acp d n2: (16) chapter (DIV2) 2367 Image 184
10613 for though the Lord be angry for their sinne, yet if they will seeke God, for though the Lord be angry for their sin, yet if they will seek God, c-acp cs dt n1 vbb j p-acp po32 n1, av cs pns32 vmb vvi np1, (16) chapter (DIV2) 2367 Image 184
10614 and worke righteousnesse, they may hold out to beare the crosse, for the Lord will meet them in the vse of the meanes, to the great ease and ioy of their hearts. and work righteousness, they may hold out to bear the cross, for the Lord will meet them in the use of the means, to the great ease and joy of their hearts. cc vvi n1, pns32 vmb vvi av pc-acp vvi dt n1, p-acp dt n1 vmb vvi pno32 p-acp dt n1 pp-f dt n2, p-acp dt j n1 cc n1 pp-f po32 n2. (16) chapter (DIV2) 2367 Image 184
10615 Excellently speaketh the Prophet Dauid vnto the Lord, acknowledging this point, when he said, Thou answerest them O Lord our God, thou wast a God that forgauest them, Excellently speaks the Prophet David unto the Lord, acknowledging this point, when he said, Thou Answerest them O Lord our God, thou wast a God that forgavest them, av-j vvz dt n1 np1 p-acp dt n1, vvg d n1, c-crq pns31 vvd, pns21 vv2 pno32 fw-la n1 po12 n1, pns21 vbd2s dt n1 cst vvd2 pno32, (16) chapter (DIV2) 2367 Image 184
10616 though thou tookest vengeance of their inuentions . though thou tookest vengeance of their Inventions. cs pns21 vvd2 n1 pp-f po32 n2. (16) chapter (DIV2) 2367 Image 184
10617 And the Prophet Micah seemeth to say, that while Gods people sit in darknesse, yet the Lord can be a light vnto them , for their God will heare them. And the Prophet micah seems to say, that while God's people fit in darkness, yet the Lord can be a Light unto them, for their God will hear them. cc dt n1 np1 vvz pc-acp vvi, cst cs npg1 n1 vvb p-acp n1, av dt n1 vmb vbi dt n1 p-acp pno32, p-acp po32 n1 vmb vvi pno32. (16) chapter (DIV2) 2367 Image 184
10618 And herein also the Lord reserueth his mercies from the wicked, so as when they fall they haue no assurance of rising, And herein also the Lord reserveth his Mercies from the wicked, so as when they fallen they have no assurance of rising, cc av av dt n1 vvz po31 n2 p-acp dt j, av c-acp c-crq pns32 vvb pns32 vhb dx n1 pp-f vvg, (16) chapter (DIV2) 2367 Image 184
10619 nor is the Lord carefull to lighten their darknesse: I meane they haue no promise for it. nor is the Lord careful to lighten their darkness: I mean they have no promise for it. ccx vbz dt n1 j pc-acp vvi po32 n1: pns11 vvb pns32 vhb dx n1 p-acp pn31. (16) chapter (DIV2) 2367 Image 184
10620 For if the Lord shew them fauour, if they repent not, it will make them more vnexcusable, and their iudgement the heauier. For if the Lord show them favour, if they Repent not, it will make them more unexcusable, and their judgement the Heavier. p-acp cs dt n1 vvb pno32 vvi, cs pns32 vvb xx, pn31 vmb vvi pno32 av-dc j, cc po32 n1 dt jc. (16) chapter (DIV2) 2367 Image 184
10621 Thirdly, it differs in the end: for the end of Gods wrath on his owne seruants is their good and saluation. Thirdly, it differs in the end: for the end of God's wrath on his own Servants is their good and salvation. ord, pn31 vvz p-acp dt n1: c-acp dt n1 pp-f npg1 n1 p-acp po31 d n2 vbz po32 j cc n1. (16) chapter (DIV2) 2367 Image 184
10622 They are iudged, that they might not perish with the world . They Are judged, that they might not perish with the world. pns32 vbr vvn, cst pns32 vmd xx vvi p-acp dt n1. (16) chapter (DIV2) 2367 Image 184
10624 In a word, Gods iudgements are as medicines to heale them. In a word, God's Judgments Are as medicines to heal them. p-acp dt n1, npg1 n2 vbr p-acp n2 pc-acp vvi pno32. (16) chapter (DIV2) 2367 Image 184
10625 But on the other side, wicked men are vessels of wrath, and all tends to the fitting of them to destruction. But on the other side, wicked men Are vessels of wrath, and all tends to the fitting of them to destruction. p-acp p-acp dt j-jn n1, j n2 vbr n2 pp-f n1, cc d vvz p-acp dt vvg pp-f pno32 p-acp n1. (16) chapter (DIV2) 2367 Image 184
10626 The Lord comes not to them to trie, but to consume; not to better them, but for their vvilfull impenitencie to declare his iustice vpon them. The Lord comes not to them to try, but to consume; not to better them, but for their wilful impenitency to declare his Justice upon them. dt n1 vvz xx p-acp pno32 p-acp vvi, p-acp p-acp vvb; xx pc-acp vvi pno32, cc-acp p-acp po32 j n1 pc-acp vvi po31 n1 p-acp pno32. (16) chapter (DIV2) 2367 Image 184
10627 All these their differences are notably exprest by the Prophet Esay in his 27. and 28. chapter: All these their differences Are notably expressed by the Prophet Isaiah in his 27. and 28. chapter: av-d d po32 n2 vbr av-j vvn p-acp dt n1 np1 p-acp po31 crd cc crd n1: (16) chapter (DIV2) 2367 Image 184
10628 for hee sheweth that the Lord is a carefull and wise husbandman; for he shows that the Lord is a careful and wise husbandman; c-acp pns31 vvz cst dt n1 vbz dt j cc j n1; (16) chapter (DIV2) 2367 Image 184
10629 and the husbandman in nature hath this discretion, that he should not plow all day to sow : and the husbandman in nature hath this discretion, that he should not blow all day to sow: cc dt n1 p-acp n1 vhz d n1, cst pns31 vmd xx vvi d n1 pc-acp vvi: (16) chapter (DIV2) 2367 Image 184
10630 so is it with the Lord, he doth not continue still plowing with long furrowes vpon the backes of the righteous. so is it with the Lord, he does not continue still plowing with long furrows upon the backs of the righteous. av vbz pn31 p-acp dt n1, pns31 vdz xx vvi av vvg p-acp j n2 p-acp dt n2 pp-f dt j. (16) chapter (DIV2) 2367 Image 184
10631 When he hath plowed vp the fallow ground of their hearts, he will not still goe ouer them, to breake the clods that remaine: When he hath plowed up the fallow ground of their hearts, he will not still go over them, to break the clods that remain: c-crq pns31 vhz vvn a-acp dt j n1 pp-f po32 n2, pns31 vmb xx av vvi p-acp pno32, pc-acp vvi dt n2 cst vvb: (16) chapter (DIV2) 2367 Image 184
10632 but hauing once made himselfe a furrow, he will sow and not plow. but having once made himself a furrow, he will sow and not blow. cc-acp vhg a-acp vvn px31 dt n1, pns31 vmb vvi cc xx vvi. (16) chapter (DIV2) 2367 Image 184
10633 And for the second, the Prophet seriously expostulateth with such as should any way incline to thinke that the wicked & the godly were smitten alike. And for the second, the Prophet seriously expostulateth with such as should any Way incline to think that the wicked & the godly were smitten alike. cc p-acp dt ord, dt n1 av-j vvz p-acp d c-acp vmd d n1 vvi pc-acp vvi cst dt j cc dt j vbdr vvn av. (16) chapter (DIV2) 2367 Image 184
10634 Hath he smitten him (saith the Prophet) as he smote those that smote him ? As if he should aske, hath the Lord plagued Israel as he plagued those that were enemies vnto Israel? And then he shewes this difference, that when the Lord came to visit Israel, hee contended with him in measure, and smote him in his bunches: whereas when God smites at a wicked man, he smites at the root, Hath he smitten him (Says the Prophet) as he smote those that smote him? As if he should ask, hath the Lord plagued Israel as he plagued those that were enemies unto Israel? And then he shows this difference, that when the Lord Come to visit Israel, he contended with him in measure, and smote him in his bunches: whereas when God smites At a wicked man, he smites At the root, vhz pns31 vvn pno31 (vvz dt n1) c-acp pns31 vvd d cst vvd pno31? p-acp cs pns31 vmd vvi, vhz dt n1 vvn np1 c-acp pns31 vvd d cst vbdr n2 p-acp np1? cc av pns31 vvz d n1, cst c-crq dt n1 vvd pc-acp vvi np1, pns31 vvd p-acp pno31 p-acp n1, cc vvd pno31 p-acp po31 n2: cs c-crq np1 vvz p-acp dt j n1, pns31 vvz p-acp dt n1, (16) chapter (DIV2) 2367 Image 184
10635 and after many blowes he will continually haue him downe. and After many blows he will continually have him down. cc p-acp d n2 pns31 vmb av-j vhi pno31 a-acp. (16) chapter (DIV2) 2367 Image 184
10636 And for the least difference, the Prophet shewes further, that by this shall the iniquitie of Iacob be purged, And for the least difference, the Prophet shows further, that by this shall the iniquity of Iacob be purged, cc p-acp dt ds n1, dt n1 vvz av-jc, cst p-acp d vmb dt n1 pp-f np1 vbb vvn, (16) chapter (DIV2) 2367 Image 184
10637 and this is all fruit, to take away his sinne : and this is all fruit, to take away his sin: cc d vbz d n1, pc-acp vvi av po31 n1: (16) chapter (DIV2) 2367 Image 184
10638 As if he would plainely affirme, that God meant so to cast Israel into the furnace, As if he would plainly affirm, that God meant so to cast Israel into the furnace, c-acp cs pns31 vmd av-j vvi, cst np1 vvd av pc-acp vvi np1 p-acp dt n1, (16) chapter (DIV2) 2367 Image 184
10639 as nothing should be left but the drosse, his purpose was therefore to afflict him that he might medicine him against his sinne. as nothing should be left but the dross, his purpose was Therefore to afflict him that he might medicine him against his sin. c-acp pix vmd vbi vvn p-acp dt n1, po31 n1 vbds av pc-acp vvi pno31 cst pns31 vmd n1 pno31 p-acp po31 n1. (16) chapter (DIV2) 2367 Image 184
10640 And thus of the sixt verse. VERS. 7. In which yee also walked sometime when yee liued in them. And thus of the sixt verse. VERS. 7. In which ye also walked sometime when ye lived in them. cc av pp-f dt ord n1. fw-la. crd p-acp r-crq pn22 av vvd av c-crq pn22 vvd p-acp pno32. (16) chapter (DIV2) 2367 Image 184
10641 THese words containe the second reason to inforce the mortification of vice, and it is taken from their owne experience: THese words contain the second reason to enforce the mortification of vice, and it is taken from their own experience: d n2 vvi dt ord n1 pc-acp vvi dt n1 pp-f n1, cc pn31 vbz vvn p-acp po32 d n1: (16) chapter (DIV2) 2368 Image 184
10642 as if he would say, yee haue liued a long time in these corruptions and sins, as if he would say, ye have lived a long time in these corruptions and Sins, c-acp cs pns31 vmd vvi, pn22 vhb vvn dt j n1 p-acp d n2 cc n2, (16) chapter (DIV2) 2368 Image 184
10643 and therefore it is sufficient that you haue spent the time past in these lusts of the Gentiles, it is high time now to abandon them: and Therefore it is sufficient that you have spent the time passed in these Lustiest of the Gentiles, it is high time now to abandon them: cc av pn31 vbz j cst pn22 vhb vvn dt n1 vvn p-acp d n2 pp-f dt n2-j, pn31 vbz j n1 av pc-acp vvi pno32: (16) chapter (DIV2) 2368 Image 184
10682 And therefore the Publican that troubled himselfe about his owne sinne, went home more iustified than the other. And Therefore the Publican that troubled himself about his own sin, went home more justified than the other. cc av dt n1 cst vvd px31 p-acp po31 d n1, vvd av-an av-dc vvn cs dt n-jn. (16) chapter (DIV2) 2373 Image 184
10644 besides you should remember the misery you liued in by reason of sinne, and from thence learne to confirme your selues in a constant course of resisting and striuing against the occasions and beginnings of those sinnes. beside you should Remember the misery you lived in by reason of sin, and from thence Learn to confirm your selves in a constant course of resisting and striving against the occasions and beginnings of those Sins. a-acp pn22 vmd vvi dt n1 pn22 vvd p-acp p-acp n1 pp-f n1, cc p-acp av vvi pc-acp vvi po22 n2 p-acp dt j n1 pp-f vvg cc vvg p-acp dt n2 cc n2 pp-f d n2. (16) chapter (DIV2) 2368 Image 184
10645 From the coherence and the generall consideration of the whole verse diuers things may be briefly noted. From the coherence and the general consideration of the Whole verse diverse things may be briefly noted. p-acp dt n1 cc dt j n1 pp-f dt j-jn n1 j n2 vmb vbi av-j vvn. (16) chapter (DIV2) 2369 Image 184
10646 First, that the knowledge and meditation of a mans misery by nature is a good medicine to kill lust and couetousnesse: First, that the knowledge and meditation of a men misery by nature is a good medicine to kill lust and covetousness: ord, cst dt n1 cc n1 pp-f dt ng1 n1 p-acp n1 vbz dt j n1 pc-acp vvi n1 cc n1: (16) chapter (DIV2) 2369 Image 184
10647 The Apostle like a wise Physitian, vseth here the counsell hereunto as a principall part of his direction. The Apostle like a wise physician, uses Here the counsel hereunto as a principal part of his direction. dt n1 av-j dt j n1, vvz av dt n1 av p-acp dt j-jn n1 pp-f po31 n1. (16) chapter (DIV2) 2369 Image 184
10648 For in that he puts them in minde of it, it shewes that they should minde it by themselues much more. For in that he puts them in mind of it, it shows that they should mind it by themselves much more. p-acp p-acp cst pns31 vvz pno32 p-acp n1 pp-f pn31, pn31 vvz cst pns32 vmd vvi pn31 p-acp px32 av-d dc. (16) chapter (DIV2) 2369 Image 184
10649 For not only it will shew that these sinnes did then abound, but the very thought of such a wofull estate will beat downe & kill by degrees the vitious inclinations of nature vnto such sinnes. For not only it will show that these Sins did then abound, but the very Thought of such a woeful estate will beatrice down & kill by Degrees the vicious inclinations of nature unto such Sins. p-acp xx av-j pn31 vmb vvi cst d n2 vdd av vvi, cc-acp dt j n1 pp-f d dt j n1 vmb vvi a-acp cc vvi p-acp n2 dt j n2 pp-f n1 p-acp d n2. (16) chapter (DIV2) 2369 Image 184
10650 Secondly, in that the Colossians can beare it to be told of their sinnes past, it giues vs occasion to take notice of this for a truth: Secondly, in that the colossians can bear it to be told of their Sins past, it gives us occasion to take notice of this for a truth: ord, p-acp d dt njp2 vmb vvi pn31 pc-acp vbi vvn pp-f po32 n2 j, pn31 vvz pno12 n1 pc-acp vvi n1 pp-f d c-acp dt n1: (16) chapter (DIV2) 2369 Image 184
10651 that where a man hath soundly repented of any sin, he can easily beare it, to be touched with the remembrance of it, that where a man hath soundly repented of any since, he can Easily bear it, to be touched with the remembrance of it, cst c-crq dt n1 vhz av-j vvn pp-f d n1, pns31 vmb av-j vvi pn31, pc-acp vbi vvn p-acp dt n1 pp-f pn31, (16) chapter (DIV2) 2369 Image 184
10652 and with lowlinesse doth endure the needfull discourse concerning it. and with lowliness does endure the needful discourse Concerning it. cc p-acp n1 vdz vvi dt j n1 vvg pn31. (16) chapter (DIV2) 2369 Image 184
10653 It is a notable testimonie that a man hath not truely repented of sinne, when he is so impatient and vnquiet in the mention or remembrance of sinne. It is a notable testimony that a man hath not truly repented of sin, when he is so impatient and unquiet in the mention or remembrance of sin. pn31 vbz dt j n1 cst dt n1 vhz xx av-j vvn pp-f n1, c-crq pns31 vbz av j cc j p-acp dt n1 cc n1 pp-f n1. (16) chapter (DIV2) 2369 Image 184
10654 If a man haue a wounded arme, while it is vncured, the least touch of it makes a man start and cry out: If a man have a wounded arm, while it is uncured, the least touch of it makes a man start and cry out: cs dt n1 vhi dt j-vvn n1, cs pn31 vbz j-vvn-u, dt ds n1 pp-f pn31 vvz dt n1 n1 cc vvi av: (16) chapter (DIV2) 2369 Image 184
10655 but when it is whole, you may gripe it hard and yet he aileth nothing at all. but when it is Whole, you may gripe it hard and yet he aileth nothing At all. cc-acp c-crq pn31 vbz j-jn, pn22 vmb vvi pn31 av-j cc av pns31 vvz pix p-acp av-d. (16) chapter (DIV2) 2369 Image 184
10656 So it is with our consciences in matters of sinne: So it is with our Consciences in matters of sin: av pn31 vbz p-acp po12 n2 p-acp n2 pp-f n1: (16) chapter (DIV2) 2369 Image 184
10657 They are but in a miserable case that rage, and fret, and reuile when the sinnes they haue liued in are by publike doctrine disgraced, or threatned. They Are but in a miserable case that rage, and fret, and revile when the Sins they have lived in Are by public Doctrine disgraced, or threatened. pns32 vbr cc-acp p-acp dt j n1 cst n1, cc vvi, cc vvi c-crq dt n2 pns32 vhb vvn p-acp vbr p-acp j n1 vvn, cc vvd. (16) chapter (DIV2) 2369 Image 184
10658 But may some one say, to what end doth the Apostle so often put them in minde of their sinfulnesse and misery past? I answer, he doth it for great reasons. But may Some one say, to what end does the Apostle so often put them in mind of their sinfulness and misery past? I answer, he does it for great Reasons. cc-acp vmb d crd vvb, p-acp r-crq n1 vdz dt n1 av av vvd pno32 p-acp n1 pp-f po32 n1 cc n1 j? pns11 vvb, pns31 vdz pn31 p-acp j n2. (16) chapter (DIV2) 2369 Image 184
10659 For the more men thinke of their misery by nature, the more it quickneth to a sense and admiration of Gods mercy that hath drawne them out of such a wretched estate. For the more men think of their misery by nature, the more it Quickeneth to a sense and admiration of God's mercy that hath drawn them out of such a wretched estate. p-acp dt av-dc n2 vvb pp-f po32 n1 p-acp n1, dt av-dc pn31 vvz p-acp dt n1 cc n1 pp-f npg1 n1 cst vhz vvn pno32 av pp-f d dt j n1. (16) chapter (DIV2) 2369 Image 184
10660 Besides it is a notable meanes to keepe a Christian humble, and to make him watchfull ouer a nature that by lamentable experience hath been so prone to sinne: Beside it is a notable means to keep a Christian humble, and to make him watchful over a nature that by lamentable experience hath been so prove to sin: p-acp pn31 vbz dt j n2 pc-acp vvi dt njp j, cc pc-acp vvi pno31 j p-acp dt n1 cst p-acp j n1 vhz vbn av j p-acp n1: (16) chapter (DIV2) 2369 Image 184
10661 and it serues to stir vp Christians to a more eager desire and diligence in vsing the meanes to aduantage them in knowledge and grace. and it serves to stir up Christians to a more eager desire and diligence in using the means to advantage them in knowledge and grace. cc pn31 vvz pc-acp vvi a-acp np1 p-acp dt av-dc j n1 cc n1 p-acp vvg dt n2 p-acp n1 pno32 p-acp n1 cc n1. (16) chapter (DIV2) 2369 Image 184
10662 Tis now time, to redeeme the time, that hath been so long lost. This now time, to Redeem the time, that hath been so long lost. pn31|vbz av n1, pc-acp vvi dt n1, cst vhz vbn av av-j vvn. (16) chapter (DIV2) 2369 Image 184
10663 And it will make a childe of God industrious in Gods worke, seeing he hath spent so much time in the seruice of the deuill, the world, and the flesh. And it will make a child of God Industria in God's work, seeing he hath spent so much time in the service of the Devil, the world, and the Flesh. cc pn31 vmb vvi dt n1 pp-f np1 j p-acp ng1 n1, vvg pns31 vhz vvn av d n1 p-acp dt n1 pp-f dt n1, dt n1, cc dt n1. (16) chapter (DIV2) 2369 Image 184
10664 And further it helps a man to some measure of patience and meeknesse and compassion, in dealing with the sinnes of other men, considering that he himselfe hath been vnwise, disobedient, seruing the lusts and diuers pleasures, &c. And lastly, (as was before noted) it serues to kill the daily lusts that may bud and sprout out after calling. And further it helps a man to Some measure of patience and meekness and compassion, in dealing with the Sins of other men, considering that he himself hath been unwise, disobedient, serving the Lustiest and diverse pleasures, etc. And lastly, (as was before noted) it serves to kill the daily Lustiest that may bud and sprout out After calling. cc av-jc pn31 vvz dt n1 p-acp d n1 pp-f n1 cc n1 cc n1, p-acp vvg p-acp dt n2 pp-f j-jn n2, vvg cst pns31 px31 vhz vbn j, j, vvg dt n2 cc j n2, av cc ord, (c-acp vbds p-acp vvn) pn31 vvz pc-acp vvi dt j n2 cst vmb vvi cc vvi av p-acp vvg. (16) chapter (DIV2) 2369 Image 184
10665 Now concerning the remembring of the sinnes of others, we must know the Apostle had a warrant by his calling and commission to rehearse the sins of others. Now Concerning the remembering of the Sins of Others, we must know the Apostle had a warrant by his calling and commission to rehearse the Sins of Others. av vvg dt vvg pp-f dt n2 pp-f n2-jn, pns12 vmb vvi dt n1 vhd dt n1 p-acp po31 n-vvg cc n1 pc-acp vvi dt n2 pp-f n2-jn. (16) chapter (DIV2) 2370 Image 184
10666 For Gods ministers are enioyned to shew Gods people their sinnes: But a like liberty is not lawfull to euery priuate man. For God's Ministers Are enjoined to show God's people their Sins: But a like liberty is not lawful to every private man. p-acp ng1 n2 vbr vvn pc-acp vvi npg1 n1 po32 n2: cc-acp dt j n1 vbz xx j p-acp d j n1. (16) chapter (DIV2) 2370 Image 184
10667 Priuate men may remembers others of their estate past, if it may stirre them vp to thankfulnesse, Private men may remembers Others of their estate past, if it may stir them up to thankfulness, j n2 vmb vvz n2-jn pp-f po32 n1 j, cs pn31 vmb vvi pno32 a-acp p-acp n1, (16) chapter (DIV2) 2370 Image 184
10668 or if it may further them in humiliation for new offences, or they may exhort one another, or if it may further them in humiliation for new offences, or they may exhort one Another, cc cs pn31 vmb av-j pno32 p-acp n1 p-acp j n2, cc pns32 vmb vvi pi j-jn, (16) chapter (DIV2) 2370 Image 184
10669 lest any be deceiued by sinne, and so for preuention of corruptions vnto which they are by nature prone: lest any be deceived by sin, and so for prevention of corruptions unto which they Are by nature prove: cs d vbb vvn p-acp n1, cc av p-acp n1 pp-f n2 p-acp r-crq pns32 vbr p-acp n1 j: (16) chapter (DIV2) 2370 Image 184
10670 or in some speciall cases to cleare Gods iustice against hard-hearted sinners, otherwise it is a vile and sinfull course to be raking into the liues of others: or in Some special cases to clear God's Justice against hardhearted Sinners, otherwise it is a vile and sinful course to be raking into the lives of Others: cc p-acp d j n2 pc-acp vvi npg1 n1 p-acp j n2, av pn31 vbz dt j cc j n1 pc-acp vbi vvg p-acp dt n2 pp-f n2-jn: (16) chapter (DIV2) 2370 Image 184
10671 but especially to be grating vpon the faults past of penitent sinners. but especially to be grating upon the Faults past of penitent Sinners. cc-acp av-j pc-acp vbi vvg p-acp dt n2 j pp-f j-jn n2. (16) chapter (DIV2) 2370 Image 184
10672 Where God hath pardoned, what hath man to doe to impute? And thus of the coherence and generall consideration of the words. Where God hath pardoned, what hath man to do to impute? And thus of the coherence and general consideration of the words. c-crq np1 vhz vvn, r-crq vhz n1 pc-acp vdi pc-acp vvi? cc av pp-f dt n1 cc j n1 pp-f dt n2. (16) chapter (DIV2) 2370 Image 184
10673 This verse containes two specialties of their miserie by nature. This verse contains two specialties of their misery by nature. d n1 vvz crd n2 pp-f po32 n1 p-acp n1. (16) chapter (DIV2) 2371 Image 184
10674 First, their continuance in sinne, in that he saith, yee walked. Secondly, their delight in sinne, in that he saith, yee liued in them, that is, it was the life of your life. First, their Continuance in sin, in that he Says, ye walked. Secondly, their delight in sin, in that he Says, ye lived in them, that is, it was the life of your life. ord, po32 n1 p-acp n1, p-acp cst pns31 vvz, pn22 vvd. ord, po32 n1 p-acp n1, p-acp cst pns31 vvz, pn22 vvd p-acp pno32, cst vbz, pn31 vbds dt n1 pp-f po22 n1. (16) chapter (DIV2) 2371 Image 184
10675 In which ] That is, in which sinnes: In which ] That is, in which Sins: p-acp r-crq ] cst vbz, p-acp r-crq n2: (16) chapter (DIV2) 2372 Image 184
10676 and so it teacheth vs, that we should be more troubled for sinne then for crosses. and so it Teaches us, that we should be more troubled for sin then for Crosses. cc av pn31 vvz pno12, cst pns12 vmd vbi av-dc vvn p-acp n1 av p-acp n2. (16) chapter (DIV2) 2372 Image 184
10677 For he doth not say, in which miseries or iudgements, but in which sinnes and corruptions. For he does not say, in which misery's or Judgments, but in which Sins and corruptions. p-acp pns31 vdz xx vvi, p-acp r-crq n2 cc n2, cc-acp p-acp r-crq n2 cc n2. (16) chapter (DIV2) 2372 Image 184
10678 As any are more spirituall, sin is their greatest sorrow: and as any are more carnall they are more troubled with crosses. As any Are more spiritual, since is their greatest sorrow: and as any Are more carnal they Are more troubled with Crosses. p-acp d vbr av-dc j, n1 vbz po32 js n1: cc c-acp d vbr av-dc j pns32 vbr dc vvn p-acp n2. (16) chapter (DIV2) 2372 Image 184
10679 Yee ] A man can neuer be soundly and profitably humbled, till he minde his owne sinnes. Ye ] A man can never be soundly and profitably humbled, till he mind his own Sins. pn22 ] dt n1 vmb av-x vbi av-j cc av-j vvn, c-acp pns31 n1 po31 d n2. (16) chapter (DIV2) 2373 Image 184
10680 The knowledge of sin that is transient is dangerous, as we may see in the Pharisie. The knowledge of since that is Transient is dangerous, as we may see in the Pharisee. dt n1 pp-f n1 cst vbz j vbz j, c-acp pns12 vmb vvi p-acp dt n1. (16) chapter (DIV2) 2373 Image 184
10681 The more he knowes by the Publican, the prouder he is in himselfe, but the knowledge that is reflexed is profitable. The more he knows by the Publican, the Prouder he is in himself, but the knowledge that is reflexed is profitable. dt av-dc pns31 vvz p-acp dt n1, dt jc pns31 vbz p-acp px31, cc-acp dt n1 cst vbz vvn vbz j. (16) chapter (DIV2) 2373 Image 184
10747 It is easie to commit sinne, but it is not easie to be rid of sinne; It is easy to commit sin, but it is not easy to be rid of sin; pn31 vbz j pc-acp vvi n1, cc-acp pn31 vbz xx j pc-acp vbi vvn pp-f n1; (16) chapter (DIV2) 2380 Image 184
10683 And therefore the Apostle here tels not of the misery of other men, but expresly guides them to the consideration of their owne misery. And Therefore the Apostle Here tells not of the misery of other men, but expressly guides them to the consideration of their own misery. cc av dt n1 av vvz xx pp-f dt n1 pp-f j-jn n2, cc-acp av-j vvz pno32 p-acp dt n1 pp-f po32 d n1. (16) chapter (DIV2) 2373 Image 184
10684 This should teach vs without shifting or delay to search and try our owne waies, and to grow skilfull in recounting the euils of our owne liues. This should teach us without shifting or Delay to search and try our own ways, and to grow skilful in recounting the evils of our own lives. d vmd vvi pno12 p-acp vvg cc n1 pc-acp vvi cc vvi po12 d n2, cc pc-acp vvi j p-acp vvg dt n2-jn pp-f po12 d n2. (16) chapter (DIV2) 2373 Image 184
10685 The true knowledge of our selues, is a great step in a holy life. Tis that the most of vs neuer attaine to. The true knowledge of our selves, is a great step in a holy life. This that the most of us never attain to. dt j n1 pp-f po12 n2, vbz dt j n1 p-acp dt j n1. pn31|vbz d dt ds pp-f pno12 av-x vvi p-acp. (16) chapter (DIV2) 2373 Image 184
10686 And yet it is of singular vse; And yet it is of singular use; cc av pn31 vbz pp-f j n1; (16) chapter (DIV2) 2373 Image 184
10687 it would make vs humble in our selues, compassionate towards others, easie to be admonished, tender-hearted in Gods worship, more apt to godly sorrow, it would make us humble in our selves, compassionate towards Others, easy to be admonished, tender-hearted in God's worship, more apt to godly sorrow, pn31 vmd vvi pno12 vvi p-acp po12 n2, j p-acp n2-jn, j pc-acp vbi vvn, j p-acp ng1 n1, av-dc j p-acp j n1, (16) chapter (DIV2) 2373 Image 184
10688 and of great ripenesse and dexteritie of knowledge in cases of conscience. Also ] Sinne is a poyson that ouerflowes all sorts of men. and of great ripeness and dexterity of knowledge in cases of conscience. Also ] Sin is a poison that overflows all sorts of men. cc pp-f j n1 cc n1 pp-f n1 p-acp n2 pp-f n1. av ] n1 vbz dt n1 cst vvz d n2 pp-f n2. (16) chapter (DIV2) 2373 Image 184
10689 This also takes in rich men, and great men, and lea•ned men, and old men, and the ciuiller sort of men. This also Takes in rich men, and great men, and lea•ned men, and old men, and the Civilier sort of men. np1 av vvz p-acp j n2, cc j n2, cc j-vvn n2, cc j n2, cc dt jc n1 pp-f n2. (16) chapter (DIV2) 2374 Image 184
10690 There is no estate, calling or condition of men, nor sex, or nation, but they haue been infected with this plague. There is no estate, calling or condition of men, nor sex, or Nation, but they have been infected with this plague. pc-acp vbz dx n1, vvg cc n1 pp-f n2, ccx n1, cc n1, cc-acp pns32 vhb vbn vvn p-acp d n1. (16) chapter (DIV2) 2374 Image 184
10691 It hath runne ouer the whole earth. And therefore it should humble rich men, and learned men, and all sorts of men. It hath run over the Whole earth. And Therefore it should humble rich men, and learned men, and all sorts of men. pn31 vhz vvn p-acp dt j-jn n1. cc av pn31 vmd vvi j n2, cc j n2, cc d n2 pp-f n2. (16) chapter (DIV2) 2374 Image 184
10692 Looke not at thy wealth, or thy wit, or thy learning, or thy nobilitie, or thy same amongst men, looke at thy filthy nature: Look not At thy wealth, or thy wit, or thy learning, or thy Nobilt, or thy same among men, look At thy filthy nature: n1 xx p-acp po21 n1, cc po21 n1, cc po21 n1, cc po21 n1, cc po21 d p-acp n2, vvb p-acp po21 j n1: (16) chapter (DIV2) 2374 Image 184
10693 thou hast now, or thou hast had the plague vpon thy soule: thou hast now, or thou hast had the plague upon thy soul: pns21 vh2 av, cc pns21 vh2 vhn dt n1 p-acp po21 n1: (16) chapter (DIV2) 2374 Image 184
10694 and as wise, and learned, and rich, and ciuill, and noble, as thou haue died of this sicknes, and are in hell. and as wise, and learned, and rich, and civil, and noble, as thou have died of this sickness, and Are in hell. cc c-acp j, cc j, cc j, cc j, cc j, c-acp pns21 vhb vvn pp-f d n1, cc vbr p-acp n1. (16) chapter (DIV2) 2374 Image 184
10695 Walked ] This word notes not onely inclination to sinne, but action: not only words, but practise; Walked ] This word notes not only inclination to sin, but actium: not only words, but practise; vvd ] d n1 vvz xx av-j n1 p-acp n1, cc-acp n1: xx av-j n2, cc-acp vvb; (16) chapter (DIV2) 2375 Image 184
10696 and in practise, not onely a falling by infirmitie, but continuance and progresse in sinne. and in practice, not only a falling by infirmity, but Continuance and progress in sin. cc p-acp n1, xx av-j dt vvg p-acp n1, cc-acp n1 cc n1 p-acp n1. (16) chapter (DIV2) 2375 Image 184
10697 To walke in sinne, is to proceede in sinne from one kind to another, and from one sinne to another, To walk in sin, is to proceed in sin from one kind to Another, and from one sin to Another, pc-acp vvi p-acp n1, vbz pc-acp vvi p-acp n1 p-acp crd n1 p-acp j-jn, cc p-acp crd n1 p-acp j-jn, (16) chapter (DIV2) 2375 Image 184
10698 and to lie and dwell in sinne. and to lie and dwell in sin. cc pc-acp vvi cc vvi p-acp n1. (16) chapter (DIV2) 2375 Image 184
10699 And this is the wretched condition and thraldome of euery one by nature, thus hard is it to giue ouer sinne, And this is the wretched condition and thraldom of every one by nature, thus hard is it to give over sin, cc d vbz dt j n1 cc n1 pp-f d crd p-acp n1, av j vbz pn31 pc-acp vvi p-acp n1, (16) chapter (DIV2) 2375 Image 184
10700 and were it not for the great mercy of God, thus would all men continue. and were it not for the great mercy of God, thus would all men continue. cc vbdr pn31 xx p-acp dt j n1 pp-f np1, av vmd d n2 vvi. (16) chapter (DIV2) 2375 Image 184
10701 Qu. But what should be the reason that men continue so long in sinne, and are so loth to get out of this miserable path? Ans. The soule by nature is dead in sinne : Qu. But what should be the reason that men continue so long in sin, and Are so loath to get out of this miserable path? Ans. The soul by nature is dead in sin: n1 cc-acp q-crq vmd vbi dt n1 cst n2 vvb av av-j p-acp n1, cc vbr av j pc-acp vvi av pp-f d j n1? np1 dt n1 p-acp n1 vbz j p-acp n1: (16) chapter (DIV2) 2376 Image 184
10702 And all flesh is couered with a vaile of blindnes : And Sathan the prince of darknes, workes effectually in the children of disobedience: And all Flesh is covered with a veil of blindness: And Sathan the Prince of darkness, works effectually in the children of disobedience: cc d n1 vbz vvn p-acp dt n1 pp-f n1: cc np1 dt n1 pp-f n1, vvz av-j p-acp dt n2 pp-f n1: (16) chapter (DIV2) 2376 Image 184
10703 besides the course and custome of the world, that lies in wickednes , much hardens and confirmes the sinner, beside the course and custom of the world, that lies in wickedness, much hardens and confirms the sinner, p-acp dt n1 cc n1 pp-f dt n1, cst vvz p-acp n1, d vvz cc vvz dt n1, (16) chapter (DIV2) 2376 Image 184
10748 a man may also quickly forget his sinne, but he shall not so quickly forgoe his sinne; a man may also quickly forget his sin, but he shall not so quickly forgo his sin; dt n1 vmb av av-j vvi po31 n1, cc-acp pns31 vmb xx av av-j vvi po31 n1; (16) chapter (DIV2) 2380 Image 184
10705 He deuiseth and imagineth, and forecasteth how to finde out waies, to set himselfe in a way that is not good. He devises and imagineth, and forecasteth how to find out ways, to Set himself in a Way that is not good. pns31 vvz cc vvz, cc vvz c-crq pc-acp vvi av n2, pc-acp vvi px31 p-acp dt n1 cst vbz xx j. (16) chapter (DIV2) 2376 Image 184
10706 And many times God in his fearefull iudgement, deliuers many a man vp to a spirituall lethargie and slumber, And many times God in his fearful judgement, delivers many a man up to a spiritual lethargy and slumber, cc d n2 np1 p-acp po31 j n1, vvz d dt n1 a-acp p-acp dt j n1 cc n1, (16) chapter (DIV2) 2376 Image 184
10707 and reprobate minde, that hearing he may heare, and not vnderstand, and seeing he may see and not perceiue, hauing his heart false, and Reprobate mind, that hearing he may hear, and not understand, and seeing he may see and not perceive, having his heart false, cc j-jn n1, cst vvg pns31 vmb vvi, cc xx vvi, cc vvg pns31 vmb vvi cc xx vvi, vhg po31 n1 j, (16) chapter (DIV2) 2376 Image 184
10708 and his eares dull, and his eyes closed vp, lest he should be conuerted and humbled . and his ears dull, and his eyes closed up, lest he should be converted and humbled. cc po31 n2 j, cc po31 n2 vvn a-acp, cs pns31 vmd vbi vvn cc j-vvn. (16) chapter (DIV2) 2376 Image 184
10709 The vse may be to teach vs to inlarge our hearts in the sense of Gods goodnesse that hath deliuered vs from an estate that was in it selfe so fearefull. The use may be to teach us to enlarge our hearts in the sense of God's Goodness that hath Delivered us from an estate that was in it self so fearful. dt n1 vmb vbi pc-acp vvi pno12 pc-acp vvi po12 n2 p-acp dt n1 pp-f npg1 n1 cst vhz vvn pno12 p-acp dt n1 cst vbds p-acp pn31 n1 av j. (16) chapter (DIV2) 2377 Image 184
10710 Especially it may comfort vs against our infirmities: Especially it may Comfort us against our infirmities: av-j pn31 vmb vvi pno12 p-acp po12 n2: (16) chapter (DIV2) 2377 Image 184
10711 that howsoeuer we faile by occasion, yet by Gods mercy we doe not walke in sinne. that howsoever we fail by occasion, yet by God's mercy we do not walk in sin. cst c-acp pns12 vvb p-acp n1, av p-acp ng1 n1 pns12 vdb xx vvi p-acp n1. (16) chapter (DIV2) 2377 Image 184
10712 We proceede not from degree to degree, and from sinne to sin: it is a happy time with a Christian, when he getteth victory ouer his sinnes, We proceed not from degree to degree, and from sin to since: it is a happy time with a Christian, when he gets victory over his Sins, pns12 vvb xx p-acp n1 p-acp n1, cc p-acp n1 p-acp n1: pn31 vbz dt j n1 p-acp dt njp, c-crq pns31 vvz n1 p-acp po31 n2, (16) chapter (DIV2) 2377 Image 184
10713 so as at least by degrees he gets downe the power of them. so as At least by Degrees he gets down the power of them. av c-acp p-acp ds p-acp n2 pns31 vvz a-acp dt n1 pp-f pno32. (16) chapter (DIV2) 2377 Image 184
10714 And on the other side, they are in a wofull estate that haue their corruptions growing vpon them both for power and number, and continuance. And on the other side, they Are in a woeful estate that have their corruptions growing upon them both for power and number, and Continuance. cc p-acp dt j-jn n1, pns32 vbr p-acp dt j n1 cst vhb po32 n2 vvg p-acp pno32 d p-acp n1 cc n1, cc n1. (16) chapter (DIV2) 2377 Image 184
10715 O woe will be vnto them when the master shall come and finde them so doing. O woe will be unto them when the master shall come and find them so doing. sy n1 vmb vbi p-acp pno32 c-crq dt n1 vmb vvi cc vvi pno32 av vdg. (16) chapter (DIV2) 2377 Image 184
10716 And thus of the first specialty. And thus of the First specialty. cc av pp-f dt ord n1. (16) chapter (DIV2) 2377 Image 184
10717 The second is, Ye liued in them ] That is, yee set the delight of your hearts vpon them. The second is, You lived in them ] That is, ye Set the delight of your hearts upon them. dt ord vbz, pn22 vvd p-acp pno32 ] cst vbz, pn22 vvb dt n1 pp-f po22 n2 p-acp pno32. (16) chapter (DIV2) 2378 Image 184
10718 Sinne was the life of your liues. Sin was the life of your lives. n1 vbds dt n1 pp-f po22 n2. (16) chapter (DIV2) 2378 Image 184
10719 None many times more liuely and in greater iollity, then such as are in greatest danger of Gods wrath: None many times more lively and in greater jollity, then such as Are in greatest danger of God's wrath: pix d n2 av-dc j cc p-acp jc n1, cs d c-acp vbr p-acp js n1 pp-f npg1 n1: (16) chapter (DIV2) 2378 Image 184
10720 and so cursedly vile is mans euill disposition, that as many men are the more sinfull they are the more secure, and so cursedly vile is men evil disposition, that as many men Are the more sinful they Are the more secure, cc av av-vvn j vbz ng1 n-jn n1, cst p-acp d n2 vbr dt av-dc j pns32 vbr dt av-dc j, (16) chapter (DIV2) 2378 Image 184
10721 and full of carnall liuelinesse. Who more frollicke, then our drunkards, swaggerers, swearers, abominable filthy persons? Yea, they carry themselues, and full of carnal liveliness. Who more frolic, then our drunkards, swaggerers, swearers, abominable filthy Persons? Yea, they carry themselves, cc j pp-f j n1. r-crq dc j-jn, cs po12 n2, n2, n2, j j n2? uh, pns32 vvb px32, (16) chapter (DIV2) 2378 Image 184
10722 as if they had found out a life of excellency and contentment aboue all other men: as if they had found out a life of excellency and contentment above all other men: c-acp cs pns32 vhd vvn av dt n1 pp-f n1 cc n1 p-acp d j-jn n2: (16) chapter (DIV2) 2378 Image 184
10723 and yet are buried in the ditches of monstrous wickednes, and are descending swiftly to their owne place, hasting to the vengeance to come. and yet Are buried in the ditches of monstrous wickedness, and Are descending swiftly to their own place, hasting to the vengeance to come. cc av vbr vvn p-acp dt n2 pp-f j n1, cc vbr vvg av-j p-acp po32 d n1, vvg p-acp dt n1 pc-acp vvi. (16) chapter (DIV2) 2378 Image 184
10724 Many times the holiest men are most pensiue, and the vilest men, most liuely. Liued ] There is a fourefold life of men. Many times the Holiest men Are most pensive, and the Vilest men, most lively. Lived ] There is a fourfold life of men. av-d n2 dt js n2 vbr av-ds j, cc dt js n2, av-ds j. vvd ] a-acp vbz dt j n1 pp-f n2. (16) chapter (DIV2) 2378 Image 184
10725 The life of nature, the life of corruption, the life of grace, and the life of glory. The life of nature, the life of corruption, the life of grace, and the life of glory. dt n1 pp-f n1, dt n1 pp-f n1, dt n1 pp-f n1, cc dt n1 pp-f n1. (16) chapter (DIV2) 2379 Image 184
10726 The first life Adam liued before his fall. The last, the blessed liue in heauen. The third, the godly liue after their conuersion on earth: The First life Adam lived before his fallen. The last, the blessed live in heaven. The third, the godly live After their conversion on earth: dt ord n1 np1 vvd p-acp po31 n1. dt ord, dt j-vvn vvi p-acp n1. dt ord, dt j vvi p-acp po32 n1 p-acp n1: (16) chapter (DIV2) 2379 Image 184
10727 and the second, is the life of all the vnregenerate. Sin is aliue: It hath a liuing being in the vnconuerted sinner: and the second, is the life of all the unregenerate. since is alive: It hath a living being in the unconverted sinner: cc dt ord, vbz dt n1 pp-f d dt j. n1 vbz j: pn31 vhz dt n1 vbg p-acp dt vvn n1: (16) chapter (DIV2) 2379 Image 184
10728 It is a monster ingendred in the heart of man, by coniunction with Sathan, seating his seuerall limbs in the seuerall faculties of the soule. It is a monster engendered in the heart of man, by conjunction with Sathan, seating his several limbs in the several faculties of the soul. pn31 vbz dt n1 vvn p-acp dt n1 pp-f n1, p-acp n1 p-acp np1, vvg po31 j n2 p-acp dt j n2 pp-f dt n1. (16) chapter (DIV2) 2379 Image 184
10729 Now it will not be amisse to consider how we may know when this monster is aliue, & when he is dead. Now it will not be amiss to Consider how we may know when this monster is alive, & when he is dead. av pn31 vmb xx vbi av pc-acp vvi c-crq pns12 vmb vvi c-crq d n1 vbz j, cc c-crq pns31 vbz j. (16) chapter (DIV2) 2379 Image 184
10730 Sinne may be knowne to be aliue, first by the flaming desires of the heart and thoughts of the minde, inordinately bent vpon things forbidden. Sin may be known to be alive, First by the flaming Desires of the heart and thoughts of the mind, inordinately bent upon things forbidden. n1 vmb vbi vvn pc-acp vbi j, ord p-acp dt j-vvg n2 pp-f dt n1 cc n2 pp-f dt n1, av-j vvn p-acp n2 vvn. (16) chapter (DIV2) 2379 Image 184
10731 Secondly, by the command and authoritie it holds ouer all the faculties and powers of the soule, Secondly, by the command and Authority it holds over all the faculties and Powers of the soul, ord, p-acp dt n1 cc n1 pn31 vvz p-acp d dt n2 cc n2 pp-f dt n1, (16) chapter (DIV2) 2379 Image 184
10732 and bodie, vsing them as seruants and executioners of the lusts of the flesh. Thirdly, by the contentment men place in knowne euils. Fourthly, by customarie practise. and body, using them as Servants and executioners of the Lustiest of the Flesh. Thirdly, by the contentment men place in known evils. Fourthly, by customary practice. cc n1, vvg pno32 p-acp n2 cc n2 pp-f dt n2 pp-f dt n1. ord, p-acp dt n1 n2 n1 p-acp j-vvn n2-jn. ord, p-acp j n1. (16) chapter (DIV2) 2379 Image 184
10733 And lastly, if this monster by the deceitfull working of Sathan should liue still for a time, (as many times it doth euen in the worst men) yet there is a way to try whether it be a-liue or no. And lastly, if this monster by the deceitful working of Sathan should live still for a time, (as many times it does even in the worst men) yet there is a Way to try whither it be alive or no. cc ord, cs d n1 p-acp dt j n-vvg pp-f np1 vmd vvi av p-acp dt n1, (c-acp d n2 pn31 vdz av p-acp dt js n2) av pc-acp vbz dt n1 pc-acp vvi cs pn31 vbb j cc uh-dx. (16) chapter (DIV2) 2379 Image 184
10734 For bring it to the law, and it will presently reuiue. For bring it to the law, and it will presently revive. p-acp vvi pn31 p-acp dt n1, cc pn31 vmb av-j vvi. (16) chapter (DIV2) 2379 Image 184
10735 If it be pricked and pierced with the terrors and reproofes of a sound application, it will shew it selfe, by vnquietnesse, and vnruly distempers. If it be pricked and pierced with the terrors and reproofs of a found application, it will show it self, by unquietness, and unruly distempers. cs pn31 vbb vvn cc vvn p-acp dt n2 cc n2 pp-f dt j n1, pn31 vmb vvi pn31 n1, p-acp n1, cc j-u n2. (16) chapter (DIV2) 2379 Image 184
10736 And on the other side, it is certaine sinne is dead, if thy flaming desires to euill be quenched. And on the other side, it is certain sin is dead, if thy flaming Desires to evil be quenched. cc p-acp dt j-jn n1, pn31 vbz j n1 vbz j, cs po21 j-vvg n2 p-acp j-jn vbi vvn. (16) chapter (DIV2) 2379 Image 184
10737 Secondly, if the command ouer the facultie of the soule be ceased. Thirdly, if a man seeke and place his chiefe contentment in spirituall things. Secondly, if the command over the faculty of the soul be ceased. Thirdly, if a man seek and place his chief contentment in spiritual things. ord, cs dt n1 p-acp dt n1 pp-f dt n1 vbb vvn. ord, cs dt n1 vvi cc vvi po31 j-jn n1 p-acp j n2. (16) chapter (DIV2) 2379 Image 184
10738 Fourthly, if the customarie practise of euill be broken off and dissolued: and lastly, if the heart will abide the searching and sound application of the law. Fourthly, if the customary practice of evil be broken off and dissolved: and lastly, if the heart will abide the searching and found application of the law. ord, cs dt j n1 pp-f j-jn vbi vvn a-acp cc vvn: cc ord, cs dt n1 vmb vvi dt j-vvg cc j n1 pp-f dt n1. (16) chapter (DIV2) 2379 Image 184
10739 In them ] So wretchedly is the vnregenerate heart of man composed, that he doth not only liue and sinne, In them ] So wretchedly is the unregenerate heart of man composed, that he does not only live and sin, p-acp pno32 ] av av-j vbz dt j n1 pp-f n1 vvn, cst pns31 vdz xx av-j vvi cc n1, (16) chapter (DIV2) 2380 Image 184
10740 but he liues in sinne, and with sinne, and by sinne too. He liues in sinne, because he is drowned vnder the power and guilt of sinne. but he lives in sin, and with sin, and by sin too. He lives in sin, Because he is drowned under the power and guilt of sin. cc-acp pns31 vvz p-acp n1, cc p-acp n1, cc p-acp n1 av. pns31 n2 p-acp n1, c-acp pns31 vbz vvn p-acp dt n1 cc n1 pp-f n1. (16) chapter (DIV2) 2380 Image 184
10741 He liues with sinne, because he is not a guest onely, but a soiourner also with his sinne. He lives with sin, Because he is not a guest only, but a sojourner also with his sin. pns31 n2 p-acp n1, c-acp pns31 vbz xx dt n1 av-j, cc-acp dt n1 av p-acp po31 n1. (16) chapter (DIV2) 2380 Image 184
10742 Sinne keeps the house, and the sinne is at bed and boord there. Sin keeps the house, and the sin is At Bed and board there. n1 vvz dt n1, cc dt n1 vbz p-acp n1 cc n1 a-acp. (16) chapter (DIV2) 2380 Image 184
10743 And he liues by sinne too, for most sinners cannot contriue how to liue without them. And he lives by sin too, for most Sinners cannot contrive how to live without them. cc pns31 n2 p-acp n1 av, p-acp ds n2 vmbx vvi c-crq pc-acp vvi p-acp pno32. (16) chapter (DIV2) 2380 Image 184
10744 The letcher cannot liue without his mistris, & the vsurer cannot liue without his gaine, and so of the rest. The lecher cannot live without his mistress, & the usurer cannot live without his gain, and so of the rest. dt n1 vmbx vvi p-acp po31 n1, cc dt n1 vmbx vvi p-acp po31 n1, cc av pp-f dt n1. (16) chapter (DIV2) 2380 Image 184
10745 All these are woefull circumstances of euill, and doe marueilously decipher out a soule that feeles not the life of Iesus Christ in him, All these Are woeful Circumstances of evil, and do marvelously decipher out a soul that feels not the life of Iesus christ in him, av-d d vbr j n2 pp-f n-jn, cc vdb av-j vvi av dt n1 cst vvz xx dt n1 pp-f np1 np1 p-acp pno31, (16) chapter (DIV2) 2380 Image 184
10746 and they impart also a further misery. and they impart also a further misery. cc pns32 vvb av dt jc n1. (16) chapter (DIV2) 2380 Image 184
10749 for howsoeuer by Gods singular patience, he liues, for all his sinne, yet by the singular wretchednesse of his condition, all his sinnes will liue with him, they are not transient, for howsoever by God's singular patience, he lives, for all his sin, yet by the singular wretchedness of his condition, all his Sins will live with him, they Are not Transient, c-acp c-acp p-acp npg1 j n1, pns31 vvz, p-acp d po31 n1, av p-acp dt j n1 pp-f po31 n1, d po31 n2 vmb vvi p-acp pno31, pns32 vbr xx j, (16) chapter (DIV2) 2380 Image 184
10750 but so long as he liues, his sinne will liue with him; but so long as he lives, his sin will live with him; cc-acp av av-j c-acp pns31 vvz, po31 n1 vmb vvi p-acp pno31; (16) chapter (DIV2) 2380 Image 184
10751 yea it will goe with him too when he dies, if it be not preuented with speedy repentance. yea it will go with him too when he die, if it be not prevented with speedy Repentance. uh pn31 vmb vvi p-acp pno31 av c-crq pns31 vvz, cs pn31 vbb xx vvn p-acp j n1. (16) chapter (DIV2) 2380 Image 184
10752 The vse also of all this may be to teach conuerted Christians, that are deliuered from this wofull misery, to walke as children of the light: The use also of all this may be to teach converted Christians, that Are Delivered from this woeful misery, to walk as children of the Light: dt n1 av pp-f d d vmb vbi pc-acp vvi vvd np1, cst vbr vvn p-acp d j n1, pc-acp vvi p-acp n2 pp-f dt n1: (16) chapter (DIV2) 2381 Image 184
10753 hauing their fruit in all goodnesse and righteousnesse and truth: having their fruit in all Goodness and righteousness and truth: vhg po32 n1 p-acp d n1 cc n1 cc n1: (16) chapter (DIV2) 2381 Image 184
10754 hauing no further fellowship with the vnfruitfull workes of darknes, seeing all is now made manifest by the light : having no further fellowship with the unfruitful works of darkness, seeing all is now made manifest by the Light: vhg dx jc n1 p-acp dt j n2 pp-f n1, vvg d vbz av vvd j p-acp dt n1: (16) chapter (DIV2) 2381 Image 184
10755 yea they should striue to expresse as much life of contentment in the works of new life and light, yea they should strive to express as much life of contentment in the works of new life and Light, uh pns32 vmd vvi pc-acp vvi p-acp d n1 pp-f n1 p-acp dt n2 pp-f j n1 cc n1, (16) chapter (DIV2) 2381 Image 184
10756 as before they euer felt in the paths of sinne and darknesse; as before they ever felt in the paths of sin and darkness; c-acp c-acp pns32 av vvd p-acp dt n2 pp-f n1 cc n1; (16) chapter (DIV2) 2381 Image 184
10757 and if wicked men walke on with such vnwearied resolutions and endeuours in such a dangerous estate, and if wicked men walk on with such unwearied resolutions and endeavours in such a dangerous estate, cc cs j n2 vvb a-acp p-acp d j n2 cc n2 p-acp d dt j n1, (16) chapter (DIV2) 2381 Image 184
10758 how should Christians be stir'd to all possible constancy in well-doing, seeing they are sure that all that walke vprightly walke safely? Thus of the seuenth verse. how should Christians be stirred to all possible constancy in welldoing, seeing they Are sure that all that walk uprightly walk safely? Thus of the Seventh verse. q-crq vmd np1 vbi vvn p-acp d j n1 p-acp n1, vvg pns32 vbr j cst d cst vvb av-j vvi av-j? av pp-f dt ord n1. (16) chapter (DIV2) 2381 Image 184
10759 VERS. 8. But now put yee away euen all these things, anger, wrath, malice, cursed speaking, filthy speaking out of your mouth. VERS. 8. But now put ye away even all these things, anger, wrath, malice, cursed speaking, filthy speaking out of your Mouth. fw-la. crd p-acp av vvb pn22 av av d d n2, n1, n1, n1, vvd vvg, j vvg av pp-f po22 n1. (16) chapter (DIV2) 2381 Image 184
10760 HItherto of the mortification of vices especially against a mans selfe. HItherto of the mortification of vices especially against a men self. av pp-f dt n1 pp-f n2 av-j p-acp dt ng1 n1. (16) chapter (DIV2) 2382 Image 184
10761 Now followes the mortification of iniuries. And therein I consider, first the exhortation it selfe in the eight verse and a part of the ninth. Now follows the mortification of injuries. And therein I Consider, First the exhortation it self in the eight verse and a part of the ninth. av vvz dt n1 pp-f n2. cc av pns11 vvb, ord dt n1 pn31 n1 p-acp dt crd n1 cc dt n1 pp-f dt ord. (16) chapter (DIV2) 2382 Image 184
10762 Secondly, the reasons vers. 9.10, 11. In the exhortation I consider, first the charge, put away euen all these things: Secondly, the Reasons vers. 9.10, 11. In the exhortation I Consider, First the charge, put away even all these things: ord, dt n2 zz. crd, crd p-acp dt n1 pns11 vvb, ord dt n1, vvd av av-j d d n2: (16) chapter (DIV2) 2382 Image 184
10763 secondly, the catalogue of iniuries to be put away and mortified, anger, wrath, malice, &c. secondly, the catalogue of injuries to be put away and mortified, anger, wrath, malice, etc. ord, dt n1 pp-f n2 pc-acp vbi vvn av cc vvn, n1, n1, n1, av (16) chapter (DIV2) 2382 Image 184
10764 From the coherence, in that the Apostle fastens this branch of the exhortation vpon the remembrance of their misery in the former verse, it shewes, that the meditation of our misery, is as good to kill or beat downe the power of rage and strong passions and distempers, From the coherence, in that the Apostle fastens this branch of the exhortation upon the remembrance of their misery in the former verse, it shows, that the meditation of our misery, is as good to kill or beatrice down the power of rage and strong passion and distempers, p-acp dt n1, p-acp d dt n1 vvz d n1 pp-f dt n1 p-acp dt n1 pp-f po32 n1 p-acp dt j n1, pn31 vvz, cst dt n1 pp-f po12 n1, vbz a-acp j pc-acp vvi cc vvi a-acp dt n1 pp-f n1 cc j n2 cc n2, (16) chapter (DIV2) 2383 Image 184
10765 as it hath beene shewed to be good to kill lust and couetousnes. as it hath been showed to be good to kill lust and covetousness. c-acp pn31 vhz vbn vvn pc-acp vbi j pc-acp vvi n1 cc n1. (16) chapter (DIV2) 2383 Image 184
10766 When you see men or women of heady passions and violent affections, fall into affliction of conscience, When you see men or women of heady passion and violent affections, fallen into affliction of conscience, c-crq pn22 vvb n2 cc n2 pp-f j n2 cc j n2, vvb p-acp n1 pp-f n1, (16) chapter (DIV2) 2383 Image 184
10767 then imagine they will hurle off their natures, and grow more calme and meeke, but till then seldome doe any mend, then imagine they will hurl off their nature's, and grow more Cam and meek, but till then seldom do any mend, av vvb pns32 vmb vvi a-acp po32 n2, cc vvi av-dc j-jn cc j, cc-acp c-acp av av vdb d vvi, (16) chapter (DIV2) 2383 Image 184
10768 or not for any long time. Now ] That is in the time of grace: and so it giues vs occasion to consider that grace yeelds no liberty to sinne. or not for any long time. Now ] That is in the time of grace: and so it gives us occasion to Consider that grace yields no liberty to sin. cc xx p-acp d j n1. av ] cst vbz p-acp dt n1 pp-f n1: cc av pn31 vvz pno12 n1 pc-acp vvi d n1 vvz dx n1 p-acp n1. (16) chapter (DIV2) 2383 Image 184
10769 Now that thou hast receiued the true grace of God, there is no time left for passion, fretting, cursed speaking, Now that thou hast received the true grace of God, there is no time left for passion, fretting, cursed speaking, av cst pns21 vh2 vvn dt j n1 pp-f np1, pc-acp vbz dx n1 vvn p-acp n1, vvg, vvd vvg, (16) chapter (DIV2) 2384 Image 184
10770 or filthy speaking, or lying, or any such iniurious euils. Grace inioynes vs to take leaue of our old affections, and our owne peruerse courses. or filthy speaking, or lying, or any such injurious evils. Grace enjoins us to take leave of our old affections, and our own perverse courses. cc j n-vvg, cc vvg, cc d d j n2-jn. n1 vvz pno12 pc-acp vvi n1 pp-f po12 j n2, cc po12 d j n2. (16) chapter (DIV2) 2384 Image 184
10771 Many such things as before thy conuersion might in some respects beene more borne withall, must now be left: Many such things as before thy conversion might in Some respects been more born withal, must now be left: av-d d n2 c-acp p-acp po21 n1 vmd p-acp d n2 vbn av-dc vvn av, vmb av vbi vvn: (16) chapter (DIV2) 2384 Image 184
10772 for the conuerted Christian must liue circumspectly, & precisely, watching in all things, and walking wisely both at home and abroad, he must part with his old humors and peruerse qualities, for the converted Christian must live circumspectly, & precisely, watching in all things, and walking wisely both At home and abroad, he must part with his old humours and perverse qualities, c-acp dt vvn np1 vmb vvi av-j, cc av-j, vvg p-acp d n2, cc vvg av-j d p-acp n1-an cc av, pns31 vmb vvi p-acp po31 j n2 cc j n2, (16) chapter (DIV2) 2384 Image 184
10773 and therefore their condemnation sleepeth not, that turne the grace of God into wantonnesse. Put away ] Sinne is not truely repented of till it be put away. and Therefore their condemnation Sleepeth not, that turn the grace of God into wantonness. Put away ] Sin is not truly repented of till it be put away. cc av po32 n1 vvz xx, d vvb dt n1 pp-f np1 p-acp n1. vvb av ] n1 vbz xx av-j vvn pp-f p-acp pn31 vbb vvn av. (16) chapter (DIV2) 2384 Image 184
10774 Now sinne is put away two waies. First, by iustification, and so God puts away our sinnes: Now sin is put away two ways. First, by justification, and so God puts away our Sins: av n1 vbz vvn av crd n2. ord, p-acp n1, cc av np1 vvz av po12 n2: (16) chapter (DIV2) 2385 Image 184
10775 for when God pardoneth iniquity, hee casteth it away and neuer sees it or remembers it more . for when God Pardoneth iniquity, he Cast it away and never sees it or remembers it more. c-acp c-crq np1 vvz n1, pns31 vvz pn31 av cc av-x vvz pn31 cc vvz pn31 n1. (16) chapter (DIV2) 2385 Image 184
10776 Secondly, by sanctification, and so we must put away our sinnes. We must put away or pull downe sinne as the rebell puts downe his weapons, Secondly, by sanctification, and so we must put away our Sins. We must put away or pull down sin as the rebel puts down his weapons, ord, p-acp n1, cc av pns12 vmb vvi av po12 n2. pns12 vmb vvi av cc vvi a-acp n1 p-acp dt n1 vvz a-acp po31 n2, (16) chapter (DIV2) 2385 Image 184
10777 when he seekes the seruice of his Prince, or we must deale with our sinnes as God deales with the mighty, that is we must put them downe from their seates: if we cannot destroy them from liuing, when he seeks the service of his Prince, or we must deal with our Sins as God deals with the mighty, that is we must put them down from their seats: if we cannot destroy them from living, c-crq pns31 vvz dt n1 pp-f po31 n1, cc pns12 vmb vvi p-acp po12 n2 p-acp np1 vvz p-acp dt j, cst vbz pns12 vmb vvi pno32 a-acp p-acp po32 n2: cs pns12 vmbx vvi pno32 p-acp vvg, (16) chapter (DIV2) 2385 Image 184
10778 yet we may disturbe them sitting, or raigning, or resting in vs, or we must put them away as the wronged husband doth his filthy wife. yet we may disturb them sitting, or reigning, or resting in us, or we must put them away as the wronged husband does his filthy wife. av pns12 vmb vvi pno32 vvg, cc vvg, cc vvg p-acp pno12, cc pns12 vmb vvi pno32 av p-acp dt j-vvn n1 vdz po31 j n1. (16) chapter (DIV2) 2385 Image 184
10779 We must diuorce our sinnnes that by couenant they should neuer be ours more. We must divorce our sinnnes that by Covenant they should never be ours more. pns12 vmb vvi po12 n2 cst p-acp n1 pns32 vmd av-x vbi png12 av-dc. (16) chapter (DIV2) 2385 Image 184
10780 We will neuer loue them, and let them sleep in our bosome, and dwell with vs, We will never love them, and let them sleep in our bosom, and dwell with us, pns12 vmb av-x vvi pno32, cc vvb pno32 vvi p-acp po12 n1, cc vvi p-acp pno12, (16) chapter (DIV2) 2385 Image 184
10781 and be familiar with our natures, as they haue beene. Now we put away sinne three waies; and be familiar with our nature's, as they have been. Now we put away sin three ways; cc vbi j-jn p-acp po12 n2, c-acp pns32 vhb vbn. av pns12 vvd av n1 crd n2; (16) chapter (DIV2) 2385 Image 184
10782 First by confessing them to God. Secondly, by godly sorrow, washing the stain and filth of them from off our hearts. First by confessing them to God. Secondly, by godly sorrow, washing the stain and filth of them from off our hearts. ord p-acp vvg pno32 p-acp np1. ord, p-acp j n1, vvg dt n1 cc n1 pp-f pno32 p-acp p-acp po12 n2. (16) chapter (DIV2) 2385 Image 184
10783 Thirdly, by renouncing and forsaking the practise of them, all are here intended, but the last principally, Thirdly, by renouncing and forsaking the practice of them, all Are Here intended, but the last principally, ord, p-acp vvg cc vvg dt n1 pp-f pno32, d vbr av vvn, cc-acp dt ord av-jn, (16) chapter (DIV2) 2385 Image 184
10784 and this we must know will not be done with ease, if it be truely and soundly done. and this we must know will not be done with ease, if it be truly and soundly done. cc d pns12 vmb vvi vmb xx vbi vdn p-acp n1, cs pn31 vbb av-j cc av-j vdn. (16) chapter (DIV2) 2385 Image 184
10785 The Prophet Micah meanes something, when he saith of the Lord, he will subdue our iniquities, and then after saith, he will cast them away into the depths of the sea . The Prophet micah means something, when he Says of the Lord, he will subdue our iniquities, and then After Says, he will cast them away into the depths of the sea. dt n1 np1 vvz pi, c-crq pns31 vvz pp-f dt n1, pns31 vmb vvi po12 n2, cc av a-acp vvz, pns31 vmb vvi pno32 av p-acp dt n2 pp-f dt n1. (16) chapter (DIV2) 2385 Image 184
10786 Must God subdue if he cast away: Must God subdue if he cast away: vmb np1 vvi cs pns31 vvd av: (16) chapter (DIV2) 2385 Image 184
10787 then man must be sure of it, that he must labour seriously the subduing of his sinne before he can haue any comfort or successe in putting them away. then man must be sure of it, that he must labour seriously the subduing of his sin before he can have any Comfort or success in putting them away. av n1 vmb vbi j pp-f pn31, cst pns31 vmb vvi av-j dt j-vvg pp-f po31 n1 c-acp pns31 vmb vhi d n1 cc n1 p-acp vvg pno32 av. (16) chapter (DIV2) 2385 Image 184
10788 Sinnes are like an armie of rebels, that will not be vanquished without some adoe. Sins Are like an army of rebels, that will not be vanquished without Some ado. ng1 vbr av-j dt n1 pp-f n2, cst vmb xx vbi vvn p-acp d n1. (16) chapter (DIV2) 2385 Image 184
10789 All these things ] In the originall it may be read, all things: it is true that God many times puts his seruants to it, All these things ] In the original it may be read, all things: it is true that God many times puts his Servants to it, d d n2 ] p-acp dt n-jn pn31 vmb vbi vvn, d n2: pn31 vbz j cst np1 d n2 vvz po31 n2 p-acp pn31, (16) chapter (DIV2) 2386 Image 184
10790 euen to denie and put away all things, they must denie themselues , and their credits, yea and their liues too , if neede be; even to deny and put away all things, they must deny themselves, and their credits, yea and their lives too, if need be; av pc-acp vvi cc vvi av d n2, pns32 vmb vvi px32, cc po32 n2, uh cc po32 n2 av, cs n1 vbi; (16) chapter (DIV2) 2386 Image 184
10791 they must denie the world, and their profits and pleasures . they must deny the world, and their profits and pleasures. pns32 vmb vvi dt n1, cc po32 n2 cc n2. (16) chapter (DIV2) 2386 Image 184
10792 Yea they must denie and forsake, and (which is more) rather then leaue Christ and the sinceritie of the Gospell, they must hate father and mother, wife and children, Yea they must deny and forsake, and (which is more) rather then leave christ and the sincerity of the Gospel, they must hate father and mother, wife and children, uh pns32 vmb vvi cc vvi, cc (r-crq vbz av-dc) av-c cs vvi np1 cc dt n1 pp-f dt n1, pns32 vmb vvi n1 cc n1, n1 cc n2, (16) chapter (DIV2) 2386 Image 184
10793 and brethren and sisters, or else they cannot be Christs disciples. But I restraine the sense as it is here vnto sins onely. and brothers and Sisters, or Else they cannot be Christ Disciples. But I restrain the sense as it is Here unto Sins only. cc n2 cc n2, cc av pns32 vmbx vbi npg1 n2. p-acp pns11 vvb dt n1 c-acp pn31 vbz av p-acp n2 av-j. (16) chapter (DIV2) 2386 Image 184
10794 And so it notes that euery man that will truely repent, must resolue to part with all sins aswell as one: And so it notes that every man that will truly Repent, must resolve to part with all Sins aswell as one: cc av pn31 vvz cst d n1 cst vmb av-j vvi, vmb vvi pc-acp vvi p-acp d n2 av p-acp crd: (16) chapter (DIV2) 2386 Image 184
10795 he must desire and indeuour to hate and put away euery sinne, aswell the sinnes haue beene named, he must desire and endeavour to hate and put away every sin, aswell the Sins have been nam, pns31 vmb vvi cc n1 pc-acp vvi cc vvi av d n1, p-acp dt n2 vhb vbn vvn, (16) chapter (DIV2) 2386 Image 184
10796 as the sinnes are to be named. as the Sins Are to be nam. c-acp dt n2 vbr pc-acp vbi vvn. (16) chapter (DIV2) 2386 Image 184
10797 As we would haue God to receiue vs graciously, and take away all iniquitie aswell as one, As we would have God to receive us graciously, and take away all iniquity aswell as one, c-acp pns12 vmd vhi n1 pc-acp vvi pno12 av-j, cc vvb av d n1 av p-acp crd, (16) chapter (DIV2) 2386 Image 184
10798 so we must resolue sincerely to put away euery sinne aswell as one. If the Lord should leaue one sin vnforgiuen, it might be enough to condemne vs, so we must resolve sincerely to put away every sin aswell as one. If the Lord should leave one since unforgiven, it might be enough to condemn us, av pns12 vmb vvi av-j pc-acp vvi av d n1 av p-acp crd. cs dt n1 vmd vvi crd n1 vvn, pn31 vmd vbi av-d pc-acp vvi pno12, (16) chapter (DIV2) 2386 Image 184
10799 and so if we leaue but one sinne, that we haue no desire nor will to repent of, that one sin would plead against vs, that we had not truely repented of the rest. and so if we leave but one sin, that we have no desire nor will to Repent of, that one since would plead against us, that we had not truly repented of the rest. cc av cs pns12 vvb p-acp crd n1, cst pns12 vhb dx n1 ccx n1 pc-acp vvi pp-f, cst pi n1 vmd vvi p-acp pno12, cst pns12 vhd xx av-j vvn pp-f dt n1. (16) chapter (DIV2) 2386 Image 184
10800 If we marke the true catalogue of sinnes, which here followeth, it shewes that we must forsake all sorts of sinnes aswell as one: If we mark the true catalogue of Sins, which Here follows, it shows that we must forsake all sorts of Sins aswell as one: cs pns12 vvb dt j n1 pp-f n2, r-crq av vvz, pn31 vvz cst pns12 vmb vvi d n2 pp-f n2 av c-acp pi: (16) chapter (DIV2) 2386 Image 184
10801 For we must forsake and put away inward sinnes aswell as outward, for he saith, put away anger and wrath: For we must forsake and put away inward Sins aswell as outward, for he Says, put away anger and wrath: c-acp pns12 vmb vvi cc vvi av j n2 av p-acp j, c-acp pns31 vvz, vvd av n1 cc n1: (16) chapter (DIV2) 2386 Image 184
10802 we must put away lesser sinnes aswell as greater, for he saith, put away filthy speaking, aswell as before he had said, mortifie fornication and vncleannesse. we must put away lesser Sins aswell as greater, for he Says, put away filthy speaking, aswell as before he had said, mortify fornication and uncleanness. pns12 vmb vvi av jc n2 av p-acp jc, c-acp pns31 vvz, vvb av j n-vvg, av c-acp c-acp pns31 vhd vvn, vvi n1 cc n1. (16) chapter (DIV2) 2386 Image 184
10803 Now that we may be incouraged to this sinceritie in forsaking all sinne aswell as one, we may consider diuers motiues. Now that we may be encouraged to this sincerity in forsaking all sin aswell as one, we may Consider diverse motives. av cst pns12 vmb vbi vvn p-acp d n1 p-acp vvg d n1 av p-acp crd, pns12 vmb vvi j n2. (16) chapter (DIV2) 2386 Image 184
10804 First, Christ suffered for all sinnes aswell as one: First, christ suffered for all Sins aswell as one: ord, np1 vvd p-acp d n2 av c-acp pi: (16) chapter (DIV2) 2386 Image 184
10805 and therefore we should arme our selues with the same minde, in suffering in our flesh to cease from sin u indefinitely, that is from all sin. and Therefore we should arm our selves with the same mind, in suffering in our Flesh to cease from since u indefinitely, that is from all since. cc av pns12 vmd vvi po12 n2 p-acp dt d n1, p-acp vvg p-acp po12 n1 pc-acp vvi p-acp n1 sy av-j, cst vbz p-acp d n1. (16) chapter (DIV2) 2386 Image 184
10806 Secondly, we would haue God grant all our requests and not leaue one out. Nay we haue a promise that we shall obtaine whatsoeuer we aske in Christs name , Secondly, we would have God grant all our requests and not leave one out. Nay we have a promise that we shall obtain whatsoever we ask in Christ name, ord, pns12 vmd vhi np1 vvi d po12 n2 cc xx vvi pi av. uh-x pns12 vhb dt n1 cst pns12 vmb vvi r-crq pns12 vvb p-acp npg1 n1, (16) chapter (DIV2) 2386 Image 184
10807 and therefore it is reason, when God cals for the repentance of all our sinnes, we should doe it, and not leaue one out. and Therefore it is reason, when God calls for the Repentance of all our Sins, we should do it, and not leave one out. cc av pn31 vbz n1, c-crq np1 vvz p-acp dt n1 pp-f d po12 n2, pns12 vmd vdi pn31, cc xx vvi pi av. (16) chapter (DIV2) 2386 Image 184
10808 Thirdly, Christ is all in all things, and filleth all in all things , and therefore it is as easie for thee if thy heart be right to receiue and procure from Christ, vertue and strength against euery sinne as well as against any sinne. 4. This is all fruit , Thirdly, christ is all in all things, and fills all in all things, and Therefore it is as easy for thee if thy heart be right to receive and procure from christ, virtue and strength against every sin as well as against any sin. 4. This is all fruit, ord, np1 vbz d p-acp d n2, cc vvz d p-acp d n2, cc av pn31 vbz a-acp j p-acp pno21 cs po21 n1 vbi j-jn pc-acp vvi cc vvi p-acp np1, n1 cc n1 p-acp d n1 c-acp av c-acp p-acp d n1. crd d vbz d n1, (16) chapter (DIV2) 2386 Image 184
10809 euen the taking away of euery sinne, what pleasure or profit soeuer they might bring to vs. When God lookes for signes and markes of truth and vprightnes, this fruit of true desire to repent, is all fruit: even the taking away of every sin, what pleasure or profit soever they might bring to us When God looks for Signs and marks of truth and uprightness, this fruit of true desire to Repent, is all fruit: av-j dt vvg av pp-f d n1, r-crq n1 cc vvi av pns32 vmd vvi p-acp pno12 c-crq n1 vvz p-acp n2 cc n2 pp-f n1 cc n1, d n1 pp-f j n1 pc-acp vvi, vbz d n1: (16) chapter (DIV2) 2386 Image 184
10810 it is wonderfully liked of God, and if he may finde this heart and desire in vs, he accounts it in steede of all other things. 5. Christians are made partakers of euery heauenly gift, euen euery spirituall blessing in heauenly things . it is wonderfully liked of God, and if he may find this heart and desire in us, he accounts it in steed of all other things. 5. Christians Are made partakers of every heavenly gift, even every spiritual blessing in heavenly things. pn31 vbz av-j vvn pp-f np1, cc cs pns31 vmb vvi d n1 cc n1 p-acp pno12, pns31 vvz pn31 p-acp n1 pp-f d j-jn n2. crd np1 vbr vvn n2 pp-f d j n1, av-j d j n1 p-acp j n2. (16) chapter (DIV2) 2386 Image 184
10811 Men as they would put on euery grace, so they must put off euery sin. Men as they would put on every grace, so they must put off every since. np1 c-acp pns32 vmd vvi p-acp d n1, av pns32 vmb vvi a-acp d n1. (16) chapter (DIV2) 2386 Image 184
10812 Lastly, God will shew vs all his good , he will with-hold from vs nothing that may be good for vs , Lastly, God will show us all his good, he will withhold from us nothing that may be good for us, ord, np1 vmb vvi pno12 d po31 j, pns31 vmb vvi p-acp pno12 pix cst vmb vbi j p-acp pno12, (16) chapter (DIV2) 2386 Image 184
10813 euen till he giue vs proofe of his glory in euery diuine attribute. even till he give us proof of his glory in every divine attribute. av c-acp pns31 vvb pno12 n1 pp-f po31 n1 p-acp d j-jn n1. (16) chapter (DIV2) 2386 Image 184
10814 And why then should not we by serious and sound confession striue euen to shew him all our euill, that we might obtaine pardon for them and strength against them? But if none of these reasons may perswade with vs to be vpright and sincere, And why then should not we by serious and found Confessi strive even to show him all our evil, that we might obtain pardon for them and strength against them? But if none of these Reasons may persuade with us to be upright and sincere, cc q-crq av vmd xx pns12 p-acp j cc j n1 vvi av-j pc-acp vvi pno31 d po12 n-jn, cst pns12 vmd vvi n1 p-acp pno32 cc n1 p-acp pno32? p-acp cs pi pp-f d n2 vmb vvi p-acp pno12 pc-acp vbi av-j cc j, (16) chapter (DIV2) 2386 Image 184
10815 then let vs know, that though we fauour and hide and extenuate our sinnes, yet the time will come when all shall be naked and manifest before God, then let us know, that though we favour and hide and extenuate our Sins, yet the time will come when all shall be naked and manifest before God, av vvb pno12 vvi, cst cs pns12 vvb cc vvi cc vvi po12 n2, av dt n1 vmb vvi c-crq d vmb vbi j cc j p-acp np1, (16) chapter (DIV2) 2386 Image 184
10816 euen all the sinnes that are found vpon vs. And therefore it were better to confesse them now, that God might not charge them vpon vs then, even all the Sins that Are found upon us And Therefore it were better to confess them now, that God might not charge them upon us then, av d dt n2 cst vbr vvn p-acp pno12 cc av pn31 vbdr jc pc-acp vvi pno32 av, cst np1 vmd xx vvi pno32 p-acp pno12 av, (16) chapter (DIV2) 2386 Image 184
10817 and to forsake them now, that being washed from them by repentance, and iustified from them by the spirit of the Lord Iesus, we may then be accepted as if wee had neuer committed them. and to forsake them now, that being washed from them by Repentance, and justified from them by the Spirit of the Lord Iesus, we may then be accepted as if we had never committed them. cc pc-acp vvi pno32 av, cst vbg vvn p-acp pno32 p-acp n1, cc vvn p-acp pno32 p-acp dt n1 pp-f dt n1 np1, pns12 vmb av vbi vvn c-acp cs pns12 vhd av-x vvn pno32. (16) chapter (DIV2) 2386 Image 184
10818 Q. But can a Christian put away all his sinnes in this life? Answ. He may, Q. But can a Christian put away all his Sins in this life? Answer He may, np1 cc-acp vmb dt njp vvd av d po31 n2 p-acp d n1? np1 pns31 vmb, (16) chapter (DIV2) 2386 Image 184
10819 and I will shew you how by a distribution. 1. Vnwilling defects, as belonging to originall sinnes are pardoned the first moment of conuersion. 2. Sinnes of ignorance are remoued by generall repentance, and I will show you how by a distribution. 1. Unwilling defects, as belonging to original Sins Are pardoned the First moment of conversion. 2. Sins of ignorance Are removed by general Repentance, cc pns11 vmb vvi pn22 q-crq p-acp dt n1. crd j n2, c-acp vvg p-acp j-jn n2 vbr vvn dt ord n1 pp-f n1. crd ng1 pp-f n1 vbr vvn p-acp j n1, (16) chapter (DIV2) 2386 Image 184
10820 and by the daily sacrifice. 3. Sinnes not loued, nor rooted are done away, by an absolute forsaking of them. and by the daily sacrifice. 3. Sins not loved, nor rooted Are done away, by an absolute forsaking of them. cc p-acp dt j n1. crd ng1 xx vvn, ccx vvn vbr vdn av, p-acp dt j vvg pp-f pno32. (16) chapter (DIV2) 2386 Image 184
10821 He that will continue any longer in sinnes that bring him no profit nor pleasure, He that will continue any longer in Sins that bring him no profit nor pleasure, pns31 cst vmb vvi d av-jc p-acp n2 cst vvb pno31 dx n1 ccx n1, (16) chapter (DIV2) 2386 Image 184
10822 and such euils as he hath power to leaue if he will, if these be not giuen absolutely ouer, it is to no purpose for a man to talke of repentance. 4. Particular sinnes that a man hath greatly loued, they are put away by serious and distinct labour in praier, and such evils as he hath power to leave if he will, if these be not given absolutely over, it is to no purpose for a man to talk of Repentance. 4. Particular Sins that a man hath greatly loved, they Are put away by serious and distinct labour in prayer, cc d n2-jn c-acp pns31 vhz n1 pc-acp vvi cs pns31 vmb, cs d vbb xx vvn av-j a-acp, pn31 vbz pc-acp dx n1 p-acp dt n1 pc-acp vvi pp-f n1. crd j n2 cst dt n1 vhz av-j vvn, pns32 vbr vvn av p-acp j cc j n1 p-acp n1, (16) chapter (DIV2) 2386 Image 184
10823 and sensible sorrow and griefe of heart for them: For lesse then this will not suffice for particular beloued sinnes. and sensible sorrow and grief of heart for them: For less then this will not suffice for particular Beloved Sins. cc j n1 cc n1 pp-f n1 p-acp pno32: c-acp av-dc cs d vmb xx vvi p-acp j j-vvn n2. (16) chapter (DIV2) 2386 Image 184
10824 Now lastly, there will remaine certaine remnants of some sins, that haue rootes in our corrupted dispositions, euen after the first repentance. Now lastly, there will remain certain remnants of Some Sins, that have roots in our corrupted dispositions, even After the First Repentance. av ord, pc-acp vmb vvi j n2 pp-f d n2, cst vhb n2 p-acp po12 j-vvn n2, av p-acp dt ord n1. (16) chapter (DIV2) 2386 Image 184
10825 Now these are said in Gods acceptation to be put away, when a man prayes against them, Now these Are said in God's acceptation to be put away, when a man prays against them, av d vbr vvn p-acp npg1 n1 pc-acp vbi vvn av, c-crq dt n1 vvz p-acp pno32, (16) chapter (DIV2) 2386 Image 184
10826 and mournes ouer them, and daily iudgeth himselfe for them: and mourns over them, and daily Judgeth himself for them: cc vvz p-acp pno32, cc av-j vvz px31 p-acp pno32: (16) chapter (DIV2) 2386 Image 184
10827 and so they may be in his nature, & yet be truly, though not perfitly put away. and so they may be in his nature, & yet be truly, though not perfectly put away. cc av pns32 vmb vbi p-acp po31 n1, cc av vbi av-j, cs xx av-j vvi av. (16) chapter (DIV2) 2386 Image 184
10828 And thus of the generall charge. The catalogue followes. And the sinnes are either sinnes of the heart, or sinnes of the tongue. And thus of the general charge. The catalogue follows. And the Sins Are either Sins of the heart, or Sins of the tongue. cc av pp-f dt j n1. dt n1 vvz. cc dt n2 vbr d n2 pp-f dt n1, cc n2 pp-f dt n1. (16) chapter (DIV2) 2386 Image 184
10829 The sinnes of the heart are anger, wrath, malice. The sinnes of the tongue are, blaspheming or cursed speaking, filthy speaking, and lying. The Sins of the heart Are anger, wrath, malice. The Sins of the tongue Are, blaspheming or cursed speaking, filthy speaking, and lying. dt n2 pp-f dt n1 vbr n1, n1, n1. dt n2 pp-f dt n1 vbr, vvg cc vvn vvg, j vvg, cc vvg. (16) chapter (DIV2) 2386 Image 184
10830 First of the sinnes of the heart. Anger, wrath, ] I suppose these words expresse one and the same sinne: First of the Sins of the heart. Anger, wrath, ] I suppose these words express one and the same sin: ord pp-f dt n2 pp-f dt n1. n1, n1, ] pns11 vvb d n2 vvi crd cc dt d n1: (16) chapter (DIV2) 2386 Image 184
10831 it may be the two words import two degrees of anger. For there is inward fretting, without words or signe: it may be the two words import two Degrees of anger. For there is inward fretting, without words or Signen: pn31 vmb vbi dt crd n2 vvi crd n2 pp-f n1. p-acp pc-acp vbz j vvg, p-acp n2 cc n1: (16) chapter (DIV2) 2387 Image 184
10832 and there is open anger, a signified passion, that discouers it selfe by outward shewes: both are iustly condemned. and there is open anger, a signified passion, that discovers it self by outward shows: both Are justly condemned. cc pc-acp vbz j n1, dt vvn n1, cst vvz pn31 n1 p-acp j n2: d vbr av-j vvn. (16) chapter (DIV2) 2387 Image 184
10833 Anger may be considered, 1. as indifferent. 2. as laudable. 3. as a vice. Anger may be considered, 1. as indifferent. 2. as laudable. 3. as a vice. n1 vmb vbi vvn, crd p-acp j. crd c-acp j. crd p-acp dt n1. (16) chapter (DIV2) 2388 Image 184
10834 Anger is a naturall passion, and so in it selfe neither good nor euill, as it is a sense with dislike of iniurie: Anger is a natural passion, and so in it self neither good nor evil, as it is a sense with dislike of injury: n1 vbz dt j n1, cc av p-acp pn31 n1 dx j ccx j-jn, c-acp pn31 vbz dt n1 p-acp n1 pp-f n1: (16) chapter (DIV2) 2388 Image 184
10835 So Adam might haue conceiued anger against the serpent. So Adam might have conceived anger against the serpent. av np1 vmd vhi vvn n1 p-acp dt n1. (16) chapter (DIV2) 2388 Image 184
10836 The reason of the Stoicks, that condemne anger as a naturall passion, for euill, because it is a perturbation, is without reason. The reason of the Stoics, that condemn anger as a natural passion, for evil, Because it is a perturbation, is without reason. dt n1 pp-f dt njp2, cst vvb n1 p-acp dt j n1, p-acp j-jn, c-acp pn31 vbz dt n1, vbz p-acp n1. (16) chapter (DIV2) 2388 Image 184
10837 For all perturbation is not euill, but vniust perturbation onely: For all perturbation is not evil, but unjust perturbation only: p-acp d n1 vbz xx j-jn, cc-acp j n1 av-j: (16) chapter (DIV2) 2388 Image 184
10838 for Christ was angry and vexed, and grieuously troubled, as at the death of Lazarus; and yet he was without sinne. for christ was angry and vexed, and grievously troubled, as At the death of Lazarus; and yet he was without sin. c-acp np1 vbds j cc vvn, cc av-j vvn, c-acp p-acp dt n1 pp-f np1; cc av pns31 vbds p-acp n1. (16) chapter (DIV2) 2388 Image 184
10839 Now for the second, anger may be considered as laudable and good: Now for the second, anger may be considered as laudable and good: av p-acp dt ord, n1 vmb vbi vvn p-acp j cc j: (16) chapter (DIV2) 2389 Image 184
10840 for that there is such an anger, I will not stand vpon the distinction of the schoolemen, that there is anger of zeale, and anger of vice: the Scripture manifestly shewes there may be good anger. for that there is such an anger, I will not stand upon the distinction of the Schoolmen, that there is anger of zeal, and anger of vice: the Scripture manifestly shows there may be good anger. c-acp cst pc-acp vbz d dt n1, pns11 vmb xx vvi p-acp dt n1 pp-f dt n2, cst pc-acp vbz n1 pp-f n1, cc n1 pp-f n1: dt n1 av-j vvz a-acp vmb vbi j n1. (16) chapter (DIV2) 2389 Image 184
10841 The Apostle saith, Be angry and sinne not . The Apostle Says, Be angry and sin not. dt n1 vvz, vbb j cc vvb xx. (16) chapter (DIV2) 2389 Image 184
10842 And Salomon saith, Anger is better then laughter , and the Euangelist saith, our Sauiour looked about vpon them angerly , And Solomon Says, Anger is better then laughter, and the Evangelist Says, our Saviour looked about upon them angrily, np1 np1 vvz, n1 vbz jc cs n1, cc dt np1 vvz, po12 n1 vvd a-acp p-acp pno32 av-j, (16) chapter (DIV2) 2389 Image 184
10843 and Saint Matthew saith, he that is angry with his brother without a cause , as if he would acknowledge a iust anger, and Saint Matthew Says, he that is angry with his brother without a cause, as if he would acknowledge a just anger, cc n1 np1 vvz, pns31 cst vbz j p-acp po31 n1 p-acp dt n1, c-acp cs pns31 vmd vvi dt j n1, (16) chapter (DIV2) 2389 Image 184
10844 when there was a iust cause of anger. when there was a just cause of anger. c-crq pc-acp vbds dt j n1 pp-f n1. (16) chapter (DIV2) 2389 Image 184
10923 and then it proceeds to a desire, that plods and waites for euery opportunitie of reuenge: and then it proceeds to a desire, that plods and waits for every opportunity of revenge: cc av pn31 vvz p-acp dt n1, cst vvz cc vvz p-acp d n1 pp-f n1: (16) chapter (DIV2) 2397 Image 184
10845 Now this good anger, is a godly passion of iust zeale, of iustice, conceiued against sinne in our selues or others, that desireth iust reuenge, to the sauing of the person, appeasing of Gods anger, Now this good anger, is a godly passion of just zeal, of Justice, conceived against sin in our selves or Others, that Desires just revenge, to the Saving of the person, appeasing of God's anger, av d j n1, vbz dt j n1 pp-f j n1, pp-f n1, vvn p-acp n1 p-acp po12 n2 cc n2-jn, cst vvz j n1, p-acp dt n-vvg pp-f dt n1, vvg pp-f npg1 n1, (16) chapter (DIV2) 2389 Image 184
10846 or the promoting of the kingdome of Christ. I say, it is a godly passion. For there are two sorts of naturall passions: or the promoting of the Kingdom of christ. I say, it is a godly passion. For there Are two sorts of natural passion: cc dt j-vvg pp-f dt n1 pp-f np1. pns11 vvb, pn31 vbz dt j n1. p-acp a-acp vbr crd n2 pp-f j n2: (16) chapter (DIV2) 2389 Image 184
10847 Some are so euill, they can neuer be good, as enuie. some Are so evil, they can never be good, as envy. d vbr av j-jn, pns32 vmb av-x vbi j, c-acp n1. (16) chapter (DIV2) 2389 Image 184
10848 Some are so naturall, as they may be either good or euill as they agree or disagree with the law of God, and such is anger. some Are so natural, as they may be either good or evil as they agree or disagree with the law of God, and such is anger. d vbr av j, c-acp pns32 vmb vbi av-d j cc j-jn c-acp pns32 vvb cc vvi p-acp dt n1 pp-f np1, cc d vbz n1. (16) chapter (DIV2) 2389 Image 184
10849 I say iust zeale, for I know that euery zeale hath not alwaies either good cause or good effect. I say just zeal, for I know that every zeal hath not always either good cause or good Effect. pns11 vvb j n1, c-acp pns11 vvb cst d n1 vhz xx av av-d j n1 cc j n1. (16) chapter (DIV2) 2389 Image 184
10850 I adde against sinne, because it must not be our indignation at the person. I add against sin, Because it must not be our Indignation At the person. pns11 vvb p-acp n1, c-acp pn31 vmb xx vbi po12 n1 p-acp dt n1. (16) chapter (DIV2) 2389 Image 184
10851 And we may be angry and vexed at our owne sinnes, as Paul was , aswell as at the sinnes of others. And we may be angry and vexed At our own Sins, as Paul was, aswell as At the Sins of Others. cc pns12 vmb vbi j cc vvn p-acp po12 d n2, c-acp np1 vbds, av c-acp p-acp dt n2 pp-f n2-jn. (16) chapter (DIV2) 2389 Image 184
10852 And reuenge also is the end of anger: for so may a Christian be reuenged on himselfe as a fruit of godly sorrow ; And revenge also is the end of anger: for so may a Christian be revenged on himself as a fruit of godly sorrow; cc vvb av vbz dt n1 pp-f n1: c-acp av vmb dt njp vbb vvn p-acp px31 p-acp dt n1 pp-f j n1; (16) chapter (DIV2) 2389 Image 184
10853 as also he may desire the iust reuenge of the Magistrate vpon others, the end must be to saue the person, not to expresse our spleenes, as also he may desire the just revenge of the Magistrate upon Others, the end must be to save the person, not to express our spleens, c-acp av pns31 vmb vvi dt j n1 pp-f dt n1 p-acp n2-jn, dt n1 vmb vbi p-acp p-acp dt n1, xx pc-acp vvi po12 n2, (16) chapter (DIV2) 2389 Image 184
10854 and to appease Gods wrath, as Phineas did, and others of Gods seruants: And lastly, to promote Christs kingdome, by sauing a soule from sinne . and to appease God's wrath, as Phinehas did, and Others of God's Servants: And lastly, to promote Christ Kingdom, by Saving a soul from sin. cc pc-acp vvi npg1 n1, p-acp np1 vdd, cc n2-jn pp-f npg1 n2: cc ord, pc-acp vvi npg1 n1, p-acp vvg dt n1 p-acp n1. (16) chapter (DIV2) 2389 Image 184
10855 But it is vicious anger is here meant. Vicious anger hath her degrees. But it is vicious anger is Here meant. Vicious anger hath her Degrees. p-acp pn31 vbz j n1 vbz av vvn. j n1 vhz po31 n2. (16) chapter (DIV2) 2389 Image 184
10856 For there is 1. the offence, a griefe of the heart, it may be this is that the Apostle hath Ephes. 4.31. For there is 1. the offence, a grief of the heart, it may be this is that the Apostle hath Ephesians 4.31. p-acp pc-acp vbz crd dt n1, dt n1 pp-f dt n1, pn31 vmb vbi d vbz d dt n1 vhz np1 crd. (16) chapter (DIV2) 2390 Image 184
10857 and is translated, bitternesse. 2. Inflamed anger, or the inward working of this bitternesse, or vexation, and is translated, bitterness. 2. Inflamed anger, or the inward working of this bitterness, or vexation, cc vbz vvn, n1. crd vvn n1, cc dt j n-vvg pp-f d n1, cc n1, (16) chapter (DIV2) 2390 Image 184
10858 or offence, or griefe. 3. Outward rage, neither are all men of one fit in their anger. or offence, or grief. 3. Outward rage, neither Are all men of one fit in their anger. cc n1, cc n1. crd j n1, av-dx vbr d n2 pp-f crd j p-acp po32 n1. (16) chapter (DIV2) 2390 Image 184
10859 For some are quickly angry, and quickly appeased: some are slow to anger, and slow from anger: For Some Are quickly angry, and quickly appeased: Some Are slow to anger, and slow from anger: p-acp d vbr av-j j, cc av-j vvn: d vbr j pc-acp vvi, cc j p-acp n1: (16) chapter (DIV2) 2390 Image 184
10860 some are quickly inflamed, but slowly pacified. The best is, slowly to kindle and quickly to be satisfied, but all are naught. Some Are quickly inflamed, but slowly pacified. The best is, slowly to kindle and quickly to be satisfied, but all Are nought. d vbr av-j vvn, cc-acp av-j vvn. dt js vbz, av-j pc-acp vvi cc av-j pc-acp vbi vvn, cc-acp d vbr pix. (16) chapter (DIV2) 2390 Image 184
10861 Now concerning vicious anger, I propound two things principally to be considered. 1. Reasons. 2. Remedies against it. Now for the first, There are diuers things might perswade a Christian to make conscience of the mortification of anger and frowardnesse. 1. The commandement of God, which is expresse, Be not hastie in thy spirit to be angry, as Salomon recordeth it in the 7th of Ecclesiastes . 2. The praises the Lord giues to men that can bridle their anger, Now Concerning vicious anger, I propound two things principally to be considered. 1. Reasons. 2. Remedies against it. Now for the First, There Are diverse things might persuade a Christian to make conscience of the mortification of anger and frowardness. 1. The Commandment of God, which is express, Be not hasty in thy Spirit to be angry, as Solomon recordeth it in the 7th of Ecclesiastes. 2. The praises the Lord gives to men that can bridle their anger, av vvg j n1, pns11 vvi crd n2 av-j pc-acp vbi vvn. crd n2. crd n2 p-acp pn31. av p-acp dt ord, pc-acp vbr j n2 vmd vvi dt njp pc-acp vvi n1 pp-f dt n1 pp-f n1 cc n1. crd dt n1 pp-f np1, r-crq vbz j, vbb xx j p-acp po21 n1 pc-acp vbi j, p-acp np1 vvz pn31 p-acp dt ord pp-f vvz. crd dt n2 dt n1 vvz p-acp n2 cst vmb vvi po32 n1, (16) chapter (DIV2) 2391 Image 184
10862 and the disgraces the Holy Ghost casts vpon impatient persons, as Prouerb. 14.29. He that is slow to wrath is of great vnderstanding: and the disgraces the Holy Ghost Cast upon impatient Persons, as Proverb. 14.29. He that is slow to wrath is of great understanding: cc dt n2 dt j n1 vvz p-acp j n2, c-acp n1. crd. pns31 cst vbz j p-acp n1 vbz pp-f j n1: (16) chapter (DIV2) 2391 Image 184
10863 but he that is hastie of spirit exalteth folly. And againe, Prouerb. 19.11. It is the discretion of a man to deferre his anger, it is his glory to passe ouer a transgression. And againe, Prou. 12.8. A man shall be commended according to his wisdome, but he that is of a peruerse heart shall be despised. but he that is hasty of Spirit Exalteth folly. And again, Proverb. 19.11. It is the discretion of a man to defer his anger, it is his glory to pass over a Transgression. And again, Prou. 12.8. A man shall be commended according to his Wisdom, but he that is of a perverse heart shall be despised. cc-acp pns31 cst vbz j pp-f n1 vvz n1. cc av, n1. crd. pn31 vbz dt n1 pp-f dt n1 pc-acp vvi po31 n1, pn31 vbz po31 n1 pc-acp vvi p-acp dt n1. cc av, np1 crd. dt n1 vmb vbi vvn vvg p-acp po31 n1, cc-acp pns31 cst vbz pp-f dt j n1 vmb vbi vvn. (16) chapter (DIV2) 2391 Image 184
10864 And in the place of Ecclesiastes before alleaged, he saith, Anger resteth in the bosome of fooles. And in the place of Ecclesiastes before alleged, he Says, Anger rests in the bosom of Fools. cc p-acp dt n1 pp-f vvz a-acp vvd, pns31 vvz, n1 vvz p-acp dt n1 pp-f n2. (16) chapter (DIV2) 2391 Image 184
10865 3. The nature of euill anger. 3. The nature of evil anger. crd dt n1 pp-f j-jn n1. (16) chapter (DIV2) 2391 Image 184
10866 What is anger, but the furie of the vncleane spirit, the madnesse of the soule, the vnrest of all faculties, a very beast within the heart of man? 4. The effects of anger: Which may be considered, either more generally, or more particularly. What is anger, but the fury of the unclean Spirit, the madness of the soul, the unrest of all faculties, a very beast within the heart of man? 4. The effects of anger: Which may be considered, either more generally, or more particularly. q-crq vbz n1, cc-acp dt n1 pp-f dt j n1, dt n1 pp-f dt n1, dt n1 pp-f d n2, dt j n1 p-acp dt n1 pp-f n1? crd dt n2 pp-f n1: r-crq vmb vbi vvn, av-d av-dc av-j, cc av-dc av-j. (16) chapter (DIV2) 2391 Image 184
10867 And the particular euill effects are either internall, or externall. And the particular evil effects Are either internal, or external. cc dt j j-jn n2 vbr d j, cc j. (16) chapter (DIV2) 2391 Image 184
10868 The internall effects are such as these: 1. It blindes the minde, the iust anger troubles the minde, The internal effects Are such as these: 1. It blinds the mind, the just anger Troubles the mind, dt j n2 vbr d c-acp d: crd pn31 vvz dt n1, dt j n1 vvz dt n1, (16) chapter (DIV2) 2391 Image 184
10869 but vniust anger blindes it. 2. It looseth the bowels of pitty and mercy, especially from the persons. but unjust anger blinds it. 2. It loses the bowels of pity and mercy, especially from the Persons. cc-acp j n1 vvz pn31. crd pn31 vvz dt n2 pp-f n1 cc n1, av-j p-acp dt n2. (16) chapter (DIV2) 2391 Image 184
10870 A man hath no affections neither for duties of piety, nor of mercy. 3. It grieues the spirit of God . 4. It lets in the Diuell into a mans heart . A man hath no affections neither for duties of piety, nor of mercy. 3. It grieves the Spirit of God. 4. It lets in the devil into a men heart. dt n1 vhz dx n2 av-d p-acp n2 pp-f n1, ccx pp-f n1. crd pn31 vvz dt n1 pp-f np1. crd pn31 vvz p-acp dt n1 p-acp dt ng1 n1. (16) chapter (DIV2) 2391 Image 184
10871 The externall effects are these: 1. It will interrupt prayer, as the Apostle Peter intimates, if there be frowardnesse through indiscretion or contempt in the familie, that will interrupt prayer, The external effects Are these: 1. It will interrupt prayer, as the Apostle Peter intimates, if there be frowardness through indiscretion or contempt in the family, that will interrupt prayer, dt j n2 vbr d: crd pn31 vmb vvi n1, p-acp dt n1 np1 vvz, cs pc-acp vbi n1 p-acp n1 cc n1 p-acp dt n1, cst vmb vvi n1, (16) chapter (DIV2) 2391 Image 184
10872 and worke a negligence in Gods worship . and work a negligence in God's worship. cc vvi dt n1 p-acp npg1 n1. (16) chapter (DIV2) 2391 Image 184
10873 And therefore it is one thing the Apostle Paul expressely requires wee should looke to concerning praier, And Therefore it is one thing the Apostle Paul expressly requires we should look to Concerning prayer, cc av pn31 vbz crd n1 dt n1 np1 av-j vvz pns12 vmd vvi p-acp vvg n1, (16) chapter (DIV2) 2391 Image 184
10874 namely, That men pray as without doubting, so without wrath . 2. It is a great hinderance to the profit of hearing, namely, That men pray as without doubting, so without wrath. 2. It is a great hindrance to the profit of hearing, av, cst n2 vvb a-acp p-acp vvg, av p-acp n1. crd pn31 vbz dt j n1 p-acp dt n1 pp-f vvg, (16) chapter (DIV2) 2391 Image 184
10875 and therefore it is one of the Apostle Iames his rules, that if we would profit by the word, we should be slow to wrath . 3. It doth notably shame a man, and Therefore it is one of the Apostle James his rules, that if we would profit by the word, we should be slow to wrath. 3. It does notably shame a man, cc av pn31 vbz crd pp-f dt n1 np1 po31 n2, cst cs pns12 vmd vvi p-acp dt n1, pns12 vmd vbi j p-acp n1. crd pn31 vdz av-j vvi dt n1, (16) chapter (DIV2) 2391 Image 184
10876 and discouer and blaze abroad his folly, for as Salomon obserueth, he that is of a hastie minde exalteth folly : and discover and blaze abroad his folly, for as Solomon observeth, he that is of a hasty mind Exalteth folly: cc vvi cc vvi av po31 n1, c-acp c-acp np1 vvz, pns31 cst vbz pp-f dt j n1 vvz n1: (16) chapter (DIV2) 2391 Image 184
10877 and in the 12. chapter and 16 verse, he saith, a foole in a day may be knowne by his anger. and in the 12. chapter and 16 verse, he Says, a fool in a day may be known by his anger. cc p-acp dt crd n1 cc crd n1, pns31 vvz, dt n1 p-acp dt n1 vmb vbi vvn p-acp po31 n1. (16) chapter (DIV2) 2391 Image 184
10878 4. Anger disables a man for society: 4. Anger disables a man for society: crd n1 vvz dt n1 p-acp n1: (16) chapter (DIV2) 2391 Image 184
10879 for it is Gods commandment, or aduise, that we should make no friendship with an angry man, for it is God's Commandment, or advise, that we should make no friendship with an angry man, c-acp pn31 vbz ng1 n1, cc n1, cst pns12 vmd vvi dx n1 p-acp dt j n1, (16) chapter (DIV2) 2391 Image 184
10880 nor goe with a furious man: nor go with a furious man: ccx vvi p-acp dt j n1: (16) chapter (DIV2) 2391 Image 184
10881 and as for other reasons, lest we learne his wayes, and receiue destruction to our owne soules . and as for other Reasons, lest we Learn his ways, and receive destruction to our own Souls. cc c-acp p-acp j-jn n2, cs pns12 vvb po31 n2, cc vvi n1 p-acp po12 d n2. (16) chapter (DIV2) 2391 Image 184
10922 And this malice is nothing else, but anger inveterate. Malice hath diuers degrees. For it begins in the base estimation and loathing of the heart : And this malice is nothing Else, but anger inveterate. Malice hath diverse Degrees. For it begins in the base estimation and loathing of the heart: cc d n1 vbz pix av, cc-acp vvb j. n1 vhz j n2. p-acp pn31 vvz p-acp dt j n1 cc n-vvg pp-f dt n1: (16) chapter (DIV2) 2396 Image 184
10882 And in generall, anger is the doore or gate of vice, and therefore Dauid in the 37 Psalme, saith, Cease from anger, leaue off wrath, fret not thy selfe also to doe euill , And in general, anger is the door or gate of vice, and Therefore David in the 37 Psalm, Says, Cease from anger, leave off wrath, fret not thy self also to do evil, cc p-acp n1, n1 vbz dt n1 cc n1 pp-f n1, cc av np1 p-acp dt crd n1, vvz, vvb p-acp n1, vvb a-acp n1, vvb xx po21 n1 av pc-acp vdi j-jn, (16) chapter (DIV2) 2391 Image 184
10883 as if he would imply, that to abound in anger, is to abound in sin: as if he would imply, that to abound in anger, is to abound in since: c-acp cs pns31 vmd vvi, cst pc-acp vvi p-acp n1, vbz pc-acp vvi p-acp n1: (16) chapter (DIV2) 2391 Image 184
10884 and it cannot be, but a man must be guilty of much sinne, that liues in fretting and passion, and inward vnrest; and it cannot be, but a man must be guilty of much sin, that lives in fretting and passion, and inward unrest; cc pn31 vmbx vbi, cc-acp dt n1 vmb vbi j pp-f d n1, cst vvz p-acp vvg cc n1, cc j n1; (16) chapter (DIV2) 2391 Image 184
10885 and Salomon saith plainely, that a furious man aboundeth in transgressions : and Solomon Says plainly, that a furious man Aboundeth in transgressions: cc np1 vvz av-j, cst dt j n1 vvz p-acp n2: (16) chapter (DIV2) 2391 Image 184
10886 besides anger brings Gods curse vpon a man, as it is in Iob, anger slayeth the foolish , it bringeth many times great and sudden iudgments, beside anger brings God's curse upon a man, as it is in Job, anger slays the foolish, it brings many times great and sudden Judgments, p-acp n1 vvz n2 vvi p-acp dt n1, c-acp pn31 vbz p-acp np1, n1 vvz dt j, pn31 vvz d n2 j cc j n2, (16) chapter (DIV2) 2391 Image 184
10887 and as Salomon obserues, a man of great wrath shall suffer punishment, and if thou deliuer him, and as Solomon observes, a man of great wrath shall suffer punishment, and if thou deliver him, cc c-acp np1 vvz, dt n1 pp-f j n1 vmb vvi n1, cc cs pns21 vvb pno31, (16) chapter (DIV2) 2391 Image 184
10888 yet thou must doe it againe . yet thou must do it again. av pns21 vmb vdi pn31 av. (16) chapter (DIV2) 2391 Image 184
10889 Hence it is, that our Sauiour Christ, denounceth iudgment both temporall and eternall against vnaduised anger in the fifth of Matthew . And thus of the reasons. Hence it is, that our Saviour christ, Denounceth judgement both temporal and Eternal against unadvised anger in the fifth of Matthew. And thus of the Reasons. av pn31 vbz, cst po12 n1 np1, vvz n1 d j cc j p-acp j n1 p-acp dt ord pp-f np1. cc av pp-f dt n2. (16) chapter (DIV2) 2391 Image 184
10890 The remedies against anger are of two sorts. 1. there are remedies for anger in our selues. 2. there are remedies for anger in others. The remedies against anger Are of two sorts. 1. there Are remedies for anger in our selves. 2. there Are remedies for anger in Others. dt n2 p-acp n1 vbr pp-f crd n2. crd a-acp vbr n2 p-acp n1 p-acp po12 n2. crd a-acp vbr n2 p-acp n1 p-acp n2-jn. (16) chapter (DIV2) 2392 Image 184
10891 There are diuers things are good to represse and subdue and mortifie anger in our selues. 1. From the coherence of these words with the former verse, it appeares, that the serious and frequent meditation of our misery, is a good meanes to cut downe the power and vnrulinesse of our passions. 2. Sauing knowledge will make a man peaceable, gentle, easie to be intreated ; There Are diverse things Are good to repress and subdue and mortify anger in our selves. 1. From the coherence of these words with the former verse, it appears, that the serious and frequent meditation of our misery, is a good means to Cut down the power and unruliness of our passion. 2. Saving knowledge will make a man peaceable, gentle, easy to be entreated; pc-acp vbr j n2 vbr j pc-acp vvi cc vvi cc vvi n1 p-acp po12 n2. crd p-acp dt n1 pp-f d n2 p-acp dt j n1, pn31 vvz, cst dt j cc j n1 pp-f po12 n1, vbz dt j n2 pc-acp vvi a-acp dt n1 cc n1 pp-f po12 n2. crd vvg n1 vmb vvi dt n1 j, j, j pc-acp vbi vvn; (16) chapter (DIV2) 2393 Image 184
10892 and the true reason why there is so much passion many times in the heart, is, and the true reason why there is so much passion many times in the heart, is, cc dt j n1 c-crq pc-acp vbz av d n1 d n2 p-acp dt n1, vbz, (16) chapter (DIV2) 2393 Image 184
10893 because there is so litle knowledge in the head: for passion and folly are twins. Because there is so little knowledge in the head: for passion and folly Are twins. c-acp pc-acp vbz av j n1 p-acp dt n1: p-acp n1 cc n1 vbr n2. (16) chapter (DIV2) 2393 Image 184
10894 Thirdly, to preuent anger, or to restraine it, it is good to take heede of medling with the strife that belongs not to vs, but carefully to minde and meddle with our owne businesse , especially we should take heede of medling with foolish and indiscreet persons, Thirdly, to prevent anger, or to restrain it, it is good to take heed of meddling with the strife that belongs not to us, but carefully to mind and meddle with our own business, especially we should take heed of meddling with foolish and indiscreet Persons, ord, pc-acp vvi n1, cc pc-acp vvi pn31, pn31 vbz j pc-acp vvi n1 pp-f vvg p-acp dt n1 cst vvz xx p-acp pno12, p-acp av-j p-acp n1 cc vvi p-acp po12 d n1, av-j pns12 vmd vvi n1 pp-f vvg p-acp j cc j n2, (16) chapter (DIV2) 2393 Image 184
10895 for he that contendeth with the foolish, whether he rage or laugh there is no rest . for he that contendeth with the foolish, whither he rage or laugh there is no rest. c-acp pns31 cst vvz p-acp dt j, cs pns31 vvb cc vvi a-acp vbz dx n1. (16) chapter (DIV2) 2393 Image 184
10896 Fourthly, we must not giue place to wrath c, nor let it haue a vent by sudden, Fourthly, we must not give place to wrath c, nor let it have a vent by sudden, ord, pns12 vmb xx vvi n1 p-acp n1 sy, ccx vvb pn31 vhb dt n1 p-acp j, (16) chapter (DIV2) 2393 Image 184
10897 and vnaduised words, or by suffering our affections to increase in swelling and desire of reuenge: and unadvised words, or by suffering our affections to increase in swelling and desire of revenge: cc j n2, cc p-acp vvg po12 n2 pc-acp vvi p-acp vvg cc n1 pp-f n1: (16) chapter (DIV2) 2393 Image 184
10898 we should silence our passions, and resolue to suspect and restraine our words. Anger smothered will languish, but let out will flame vnto further mischiefe. we should silence our passion, and resolve to suspect and restrain our words. Anger smothered will languish, but let out will flame unto further mischief. pns12 vmd vvi po12 n2, cc vvb pc-acp vvi cc vvi po12 n2. n1 vvn vmb vvi, cc-acp vvb av vmb vvi p-acp jc n1. (16) chapter (DIV2) 2393 Image 184
10899 Fifthly, we should diuert the course of our anger, and spend the heat of our affections vpon our owne sinnes, Fifthly, we should divert the course of our anger, and spend the heat of our affections upon our own Sins, ord, pns12 vmd vvi dt n1 pp-f po12 n1, cc vvi dt n1 pp-f po12 n2 p-acp po12 d n2, (16) chapter (DIV2) 2393 Image 184
10900 and it were good to get into our heads a catalogue of some of our chiefest corruptions, that if we be suddenly tempted to anger, we might presently thinke of those sinnes, and it were good to get into our Heads a catalogue of Some of our chiefest corruptions, that if we be suddenly tempted to anger, we might presently think of those Sins, cc pn31 vbdr j pc-acp vvi p-acp po12 n2 dt n1 pp-f d pp-f po12 js-jn n2, cst cs pns12 vbb av-j vvn p-acp n1, pns12 vmd av-j vvi pp-f d n2, (16) chapter (DIV2) 2393 Image 184
10901 and spend our zeale vpon them. Sixtly, we should consider him that prouokes vs to anger; and spend our zeal upon them. Sixty, we should Consider him that provokes us to anger; cc vvb po12 n1 p-acp pno32. ord, pns12 vmd vvi pno31 cst vvz pno12 pc-acp vvi; (16) chapter (DIV2) 2393 Image 184
10902 that he is the instrument of God to try our patience: and that if he doe it wilfully it is a brand of his folly. that he is the Instrument of God to try our patience: and that if he do it wilfully it is a brand of his folly. cst pns31 vbz dt n1 pp-f np1 pc-acp vvi po12 n1: cc cst cs pns31 vdb pn31 av-j pn31 vbz dt n1 pp-f po31 n1. (16) chapter (DIV2) 2393 Image 184
10903 Lastly, the meditation of the passion of Christ is an excellent remedy to kill anger and to crucifie it. Lastly, the meditation of the passion of christ is an excellent remedy to kill anger and to crucify it. ord, dt n1 pp-f dt n1 pp-f np1 vbz dt j n1 pc-acp vvi n1 cc pc-acp vvi pn31. (16) chapter (DIV2) 2393 Image 184
10904 And thus of anger in our selues. Now the remedies for anger in others are such as these. First, silence. And thus of anger in our selves. Now the remedies for anger in Others Are such as these. First, silence. cc av pp-f n1 p-acp po12 n2. av dt n2 p-acp n1 p-acp n2-jn vbr d c-acp d. ord, n1. (16) chapter (DIV2) 2393 Image 184
10905 Vnto many natures, to answer againe is to put fewell to the fire: For anger is fire, and words are fuell. Unto many nature's, to answer again is to put fuel to the fire: For anger is fire, and words Are fuel. p-acp d n2, pc-acp vvi av vbz pc-acp vvi n1 p-acp dt n1: p-acp n1 vbz n1, cc n2 vbr n1. (16) chapter (DIV2) 2394 Image 184
10906 Secondly, if thy silence wil be interpreted to be sullennesse, or contempt (for some thinke they are despised, Secondly, if thy silence will be interpreted to be sullenness, or contempt (for Some think they Are despised, ord, cs po21 n1 vmb vbi vvn pc-acp vbi n1, cc n1 (c-acp d vvb pns32 vbr vvn, (16) chapter (DIV2) 2394 Image 184
10907 if they be not answered) then the next remedy is a soft answer . And thirdly, it seemes that a gift in secret, is good to pacifie anger: if they be not answered) then the next remedy is a soft answer. And Thirdly, it seems that a gift in secret, is good to pacify anger: cs pns32 vbb xx vvn) av dt ord n1 vbz dt j n1. cc ord, pn31 vvz cst dt n1 p-acp j-jn, vbz j pc-acp vvi n1: (16) chapter (DIV2) 2394 Image 184
10908 for so Salomon thinks, Pro. 21.14. for so Solomon thinks, Pro 21.14. c-acp av np1 vvz, np1 crd. (16) chapter (DIV2) 2394 Image 184
10909 But fourthly, if this will not serue, then it is good to giue place to it , I meane to goe away from the angry person, till his anger be ouer. But fourthly, if this will not serve, then it is good to give place to it, I mean to go away from the angry person, till his anger be over. p-acp j, cs d vmb xx vvi, cs pn31 vbz j p-acp vvb n1 p-acp pn31, pns11 vvb pc-acp vvi av p-acp dt j n1, c-acp po31 n1 vbb a-acp. (16) chapter (DIV2) 2394 Image 184
10910 But especially take heed that thou prouoke not anger, for the forcing of wrath bringeth out strife, as the churning of milke bringeth forth butter, But especially take heed that thou provoke not anger, for the forcing of wrath brings out strife, as the churning of milk brings forth butter, p-acp av-j vvb n1 cst pns21 vvb xx n1, p-acp dt n-vvg pp-f n1 vvz av n1, p-acp dt vvg pp-f n1 vvz av n1, (16) chapter (DIV2) 2394 Image 184
10911 and the wringing of the nose bringeth forth bloud . and the wringing of the nose brings forth blood. cc dt n-vvg pp-f dt n1 vvz av n1. (16) chapter (DIV2) 2394 Image 184
10912 The vse of all this may be to humble euery one of vs. We may lay our hands vpon onr mouths, The use of all this may be to humble every one of us We may lay our hands upon onr mouths, dt n1 pp-f d d vmb vbi pc-acp vvi d crd pp-f pno12 pns12 vmb vvi po12 n2 p-acp po12 n2, (16) chapter (DIV2) 2395 Image 184
10913 and repent of our foolishnes in our passions . and Repent of our foolishness in our passion. cc vvi pp-f po12 n1 p-acp po12 n2. (16) chapter (DIV2) 2395 Image 184
10914 And we should for hereafter be carefull, in all companies, but especially in our families to auoide the customarie sinnes of passion. And we should for hereafter be careful, in all companies, but especially in our families to avoid the customary Sins of passion. cc pns12 vmd p-acp av vbi j, p-acp d n2, cc-acp av-j p-acp po12 n2 pc-acp vvi dt j n2 pp-f n1. (16) chapter (DIV2) 2395 Image 184
10915 Peeuishnesse and this daily fretting and chafing, is a cause of much sinne and disorder, and a notable let of piety: Peevishness and this daily fretting and chafing, is a cause of much sin and disorder, and a notable let of piety: n1 cc d av-j vvg cc vvg, vbz dt n1 pp-f d n1 cc n1, cc dt j vvb pp-f n1: (16) chapter (DIV2) 2395 Image 184
10916 and an extreame affliction to others that are troubled with it: and an extreme affliction to Others that Are troubled with it: cc dt j-jn n1 p-acp n2-jn cst vbr vvn p-acp pn31: (16) chapter (DIV2) 2395 Image 184
10917 It is better dwell in the corner of a house top, then with a brawling woman in a wide house . It is better dwell in the corner of a house top, then with a brawling woman in a wide house. pn31 vbz j vvi p-acp dt n1 pp-f dt n1 n1, av p-acp dt j-vvg n1 p-acp dt j n1. (16) chapter (DIV2) 2395 Image 184
10918 For a continuall dropping in a rainy day, and a contentious woman are a-like . Thus of anger and wrath: Malice followeth. For a continual dropping in a rainy day, and a contentious woman Are alike. Thus of anger and wrath: Malice follows. p-acp dt j vvg p-acp dt j n1, cc dt j n1 vbr j. av pp-f n1 cc n1: n1 vvz. (16) chapter (DIV2) 2395 Image 184
10919 Malice ] The word NONLATINALPHABET is diuersly taken. Sometimes for euill of punishment, or griefe for crosses . Malice ] The word is diversely taken. Sometime for evil of punishment, or grief for Crosses. n1 ] dt n1 vbz av-j vvn. av p-acp n-jn pp-f n1, cc n1 p-acp n2. (16) chapter (DIV2) 2396 Image 184
10920 Sometimes for wickednes in generall, or the euill habit opposed to vertue . Sometimes for malice or hatred: Sometime for wickedness in general, or the evil habit opposed to virtue. Sometime for malice or hatred: av p-acp n1 p-acp n1, cc dt j-jn n1 vvn p-acp n1. av p-acp n1 cc n1: (16) chapter (DIV2) 2396 Image 184
10921 and so it is taken Rom. 1.29. 1 Cor. 5.8. and so it is to be taken here. and so it is taken Rom. 1.29. 1 Cor. 5.8. and so it is to be taken Here. cc av pn31 vbz vvn np1 crd. crd np1 crd. cc av pn31 vbz pc-acp vbi vvn av. (16) chapter (DIV2) 2396 Image 184
10924 and so it is grudge. Afterwards it becomes open, and shewes it selfe, by inflation, which is, and so it is grudge. Afterwards it becomes open, and shows it self, by inflation, which is, cc av pn31 vbz n1. av pn31 vvz j, cc vvz pn31 n1, p-acp n1, r-crq vbz, (16) chapter (DIV2) 2397 Image 184
10925 when a man goes so as he thinkes his neighbour not worthy to be looked vpon. when a man Goes so as he thinks his neighbour not worthy to be looked upon. c-crq dt n1 vvz av c-acp pns31 vvz po31 n1 xx j pc-acp vbi vvn p-acp. (16) chapter (DIV2) 2397 Image 184
10926 Secondly, by strife and contention, suits and brawles. Thirdly, by bitternesse and gall, in censuring and iudging. Secondly, by strife and contention, suits and brawls. Thirdly, by bitterness and Gall, in censuring and judging. ord, p-acp n1 cc n1, n2 cc n2. ord, p-acp n1 cc n1, p-acp vvg cc vvg. (16) chapter (DIV2) 2397 Image 184
10927 And lastly, by wilfulnesse, and a resolution not to be intreated. Againe, Malice is varied by the persons in whom it is. And lastly, by wilfulness, and a resolution not to be entreated. Again, Malice is varied by the Persons in whom it is. cc ord, p-acp n1, cc dt n1 xx pc-acp vbi vvn. av, n1 vbz vvn p-acp dt n2 p-acp ro-crq pn31 vbz. (16) chapter (DIV2) 2397 Image 184
10928 There is publike malice and priuate malice: publike malice is in publike estates, and is shewed by factions and diuisions. There is public malice and private malice: public malice is in public estates, and is showed by factions and divisions. pc-acp vbz j n1 cc j n1: j n1 vbz p-acp j n2, cc vbz vvn p-acp n2 cc n2. (16) chapter (DIV2) 2398 Image 184
10929 Priuate malice is varied by the obiects, for there is a malice in wicked men against Gods seruants: Private malice is varied by the objects, for there is a malice in wicked men against God's Servants: j n1 vbz vvn p-acp dt n2, c-acp pc-acp vbz dt n1 p-acp j n2 p-acp npg1 n2: (16) chapter (DIV2) 2398 Image 184
10930 Thus they haue hated them that rebuke in the gate : Thus all the members of Christ are hated of the world : Thus they have hated them that rebuke in the gate: Thus all the members of christ Are hated of the world: av pns32 vhb vvn pno32 cst vvb p-acp dt n1: av d dt n2 pp-f np1 vbr vvn pp-f dt n1: (16) chapter (DIV2) 2398 Image 184
10931 and this hatred of goodnesse is exceeding ill interpreted of the Lord, he accounts it as manslaughter , and will accordingly iudge it . and this hatred of Goodness is exceeding ill interpreted of the Lord, he accounts it as manslaughter, and will accordingly judge it. cc d n1 pp-f n1 vbz av-vvg n-jn vvn pp-f dt n1, pns31 vvz pn31 p-acp n1, cc vmb av-vvg vvi pn31. (16) chapter (DIV2) 2398 Image 184
10932 There is also domesticall malice between husband and wife, brethren and sisters, seruants and masters, &c. This domesticall grudge or malice is exceeding hatefull to God, and hurtfull to the familie: There is also domestical malice between husband and wife, brothers and Sisters, Servants and Masters, etc. This domestical grudge or malice is exceeding hateful to God, and hurtful to the family: pc-acp vbz av j n1 p-acp n1 cc n1, n2 cc n2, n2 cc n2, av d j n1 cc n1 vbz av-vvg j p-acp np1, cc j p-acp dt n1: (16) chapter (DIV2) 2399 Image 184
10933 besides, it is desperate, for a brother offended is harder to winne then a strong castle : beside, it is desperate, for a brother offended is harder to win then a strong castle: a-acp, pn31 vbz j, c-acp dt n1 vvn vbz jc pc-acp vvi av dt j n1: (16) chapter (DIV2) 2399 Image 184
10934 and the Lord hates all that haue any hand in it; and the Lord hates all that have any hand in it; cc dt n1 vvz d cst vhb d n1 p-acp pn31; (16) chapter (DIV2) 2399 Image 184
10935 for he that soweth discord among brethren , is one of the six things the Lord hates. for he that Soweth discord among brothers, is one of the six things the Lord hates. c-acp pns31 cst vvz n1 p-acp n2, vbz pi pp-f dt crd n2 dt n1 vvz. (16) chapter (DIV2) 2399 Image 184
10936 There is also malice abroad, betweene man and man in controuersing: and that kinde of malice is principally here mentioned. There is also malice abroad, between man and man in controuersing: and that kind of malice is principally Here mentioned. pc-acp vbz av n1 av, p-acp n1 cc n1 p-acp vvg: cc d n1 pp-f n1 vbz av-j av vvn. (16) chapter (DIV2) 2400 Image 184
10937 Now this kinde of malice is not alwaies open and professed; Now this kind of malice is not always open and professed; av d n1 pp-f n1 vbz xx av j cc vvn; (16) chapter (DIV2) 2400 Image 184
10938 for he that hateth, as the Wiseman saith, many times dissembleth with his lips, and layeth vp deceit within him: for he that hates, as the Wiseman Says, many times dissembleth with his lips, and Layeth up deceit within him: p-acp pns31 cst vvz, p-acp dt n1 vvz, d n2 vvz p-acp po31 n2, cc vvz a-acp n1 p-acp pno31: (16) chapter (DIV2) 2400 Image 184
10939 there may be seauen abomin••ions in his heart, though he speake faire . And in another place, he saith, hatred may be hidden with lying lips : there may be seauen abomin••ions in his heart, though he speak fair. And in Another place, he Says, hatred may be hidden with lying lips: a-acp vmb vbi crd n2 p-acp po31 n1, c-acp pns31 vvb j. cc p-acp j-jn n1, pns31 vvz, n1 vmb vbi vvn p-acp vvg n2: (16) chapter (DIV2) 2400 Image 184
10940 but of what kinde soeuer it be, it is exceeding naught, and to be auoided. Now concerning this sinne, I further propound two things: 1. reasons. 2. remedies against it, but of what kind soever it be, it is exceeding nought, and to be avoided. Now Concerning this sin, I further propound two things: 1. Reasons. 2. remedies against it, cc-acp pp-f q-crq n1 av pn31 vbb, pn31 vbz vvg pix, cc pc-acp vbi vvn. av vvg d n1, pns11 av-jc vvi crd n2: crd n2. crd n2 p-acp pn31, (16) chapter (DIV2) 2400 Image 184
10941 and then I will touch some vse of all. And the first reason may be taken from the vile nature of it. and then I will touch Some use of all. And the First reason may be taken from the vile nature of it. cc av pns11 vmb vvi d n1 pp-f d. cc dt ord n1 vmb vbi vvn p-acp dt j n1 pp-f pn31. (16) chapter (DIV2) 2400 Image 184
10942 It is a vice so transcendent, that it passeth other vices; It is a vice so transcendent, that it passes other vices; pn31 vbz dt n1 av j, cst pn31 vvz j-jn n2; (16) chapter (DIV2) 2401 Image 184
10943 it hath been vsually said, that to be angry is humane, but to perseuere in anger (which is this malice) is deuilish: it hath been usually said, that to be angry is humane, but to persevere in anger (which is this malice) is devilish: pn31 vhz vbn av-j vvn, cst pc-acp vbi j vbz j, cc-acp pc-acp vvi p-acp n1 (r-crq vbz d n1) vbz j: (16) chapter (DIV2) 2401 Image 184
10944 and therefore it is reckoned in the first to the Romanes, amongst the monstrous sinnes, which the monstrous Gentiles fell into: and Therefore it is reckoned in the First to the Romans, among the monstrous Sins, which the monstrous Gentiles fell into: cc av pn31 vbz vvn p-acp dt ord p-acp dt njp2, p-acp dt j n2, r-crq dt j np1 vvd p-acp: (16) chapter (DIV2) 2401 Image 184
10945 besides, to hate and be hatefull, is a dangerous signe of vnregeneracie , euen that a man was neuer truly conuerted, beside, to hate and be hateful, is a dangerous Signen of unregeneracy, even that a man was never truly converted, a-acp, p-acp vvb cc vbi j, vbz dt j n1 pp-f n1, av cst dt n1 vbds av-x av-j vvn, (16) chapter (DIV2) 2401 Image 184
10946 for he that saith he is in the light and hateth his brother, is in darknesse euen till now . for he that Says he is in the Light and hates his brother, is in darkness even till now. c-acp pns31 cst vvz pns31 vbz p-acp dt n1 cc vvz po31 n1, vbz p-acp n1 av c-acp av. (16) chapter (DIV2) 2401 Image 184
10947 Thirdly, it is worthy to be repented of and carefully shunned, euen for the ill effects of it, Thirdly, it is worthy to be repented of and carefully shunned, even for the ill effects of it, ord, pn31 vbz j pc-acp vbi vvn pp-f cc av-j vvn, av p-acp dt j-jn n2 pp-f pn31, (16) chapter (DIV2) 2401 Image 184
10948 for it is like leauen , it will sowre and spoyle whatsoeuer praise-worthy qualities were in a man before: for it is like leaven, it will sour and spoil whatsoever praiseworthy qualities were in a man before: c-acp pn31 vbz j n1, pn31 vmb j cc vvi r-crq j n2 vbdr p-acp dt n1 a-acp: (16) chapter (DIV2) 2401 Image 184
10949 and it is a great let both to the word and prayer; and it is a great let both to the word and prayer; cc pn31 vbz dt j vvb av-d p-acp dt n1 cc n1; (16) chapter (DIV2) 2401 Image 184
10950 and thence it is that the Apostle Peter exhorts, that if wee would grow by the word in affection and practise, we must then lay aside all malice and enuy : and thence it is that the Apostle Peter exhorts, that if we would grow by the word in affection and practise, we must then lay aside all malice and envy: cc av pn31 vbz d dt n1 np1 vvz, cst cs pns12 vmd vvi p-acp dt n1 p-acp n1 cc vvi, pns12 vmb av vvb av d n1 cc n1: (16) chapter (DIV2) 2401 Image 184
10951 and the Apostle Iames shewes in his 4th chapter , that many desire, and aske and haue not, and the Apostle James shows in his 4th chapter, that many desire, and ask and have not, cc dt n1 np1 vvz p-acp po31 ord n1, cst d n1, cc vvi cc vhb xx, (16) chapter (DIV2) 2401 Image 184
10952 and he implies that (among other things) their warring, and fighting, and iangling contentions were the cause of it. and he Implies that (among other things) their warring, and fighting, and jangling contentions were the cause of it. cc pns31 vvz cst (p-acp j-jn n2) po32 j-vvg, cc vvg, cc vvg n2 vbdr dt n1 pp-f pn31. (16) chapter (DIV2) 2401 Image 184
10953 But our Sauiour Christ is expresly plaine, that if mens stomacks be so big, they will not forgiue, the Lord will not forgiue them, though they be neuer so importunate : But our Saviour christ is expressly plain, that if men's stomachs be so big, they will not forgive, the Lord will not forgive them, though they be never so importunate: p-acp po12 n1 np1 vbz av-j j, cst cs ng2 n2 vbb av j, pns32 vmb xx vvi, dt n1 vmb xx vvi pno32, c-acp pns32 vbb av-x av j: (16) chapter (DIV2) 2401 Image 184
10954 and besides, men that in their passionate grudges, are so hasty to strife, are many times brought to those straits in the end, that they know not what to doe, and beside, men that in their passionate grudges, Are so hasty to strife, Are many times brought to those straits in the end, that they know not what to do, cc a-acp, n2 cst p-acp po32 j n2, vbr av j p-acp n1, vbr d n2 vvn p-acp d n2 p-acp dt n1, cst pns32 vvb xx r-crq pc-acp vdi, (16) chapter (DIV2) 2401 Image 184
10955 when they are put to shame by their aduersaries . when they Are put to shame by their Adversaries. c-crq pns32 vbr vvn pc-acp vvi p-acp po32 n2. (16) chapter (DIV2) 2401 Image 184
10956 Further, Salomon obserues, that men that thinke to hide their grudge and hatred, haue their wickednesse, many times, shewed before the whole congregation : Further, Solomon observes, that men that think to hide their grudge and hatred, have their wickedness, many times, showed before the Whole congregation: av-jc, np1 vvz, cst n2 cst vvb pc-acp vvi po32 n1 cc n1, vhb po32 n1, d n2, vvd p-acp dt j-jn n1: (16) chapter (DIV2) 2401 Image 184
10957 and they that dig pits in their spight for others, by the iust prouidence fall into the same themselues . Few malitious persons prosper; and they that dig pits in their spite for Others, by the just providence fallen into the same themselves. Few malicious Persons prosper; cc pns32 d vvb n2 p-acp po32 n1 p-acp n2-jn, p-acp dt j n1 vvb p-acp dt d px32. np1 j n2 vvb; (16) chapter (DIV2) 2401 Image 184
10958 he that by his malice is caried into contention, knowes not what he doth, for he is as he that letteth out the water : he that by his malice is carried into contention, knows not what he does, for he is as he that lets out the water: pns31 cst p-acp po31 n1 vbz vvn p-acp n1, vvz xx r-crq pns31 vdz, p-acp pns31 vbz c-acp pns31 cst vvz av dt n1: (16) chapter (DIV2) 2401 Image 184
10959 a whole floud of mischiefe may breake in vpon him, that he dreames not of, a Whole flood of mischief may break in upon him, that he dreams not of, dt j-jn n1 pp-f n1 vmb vvi p-acp p-acp pno31, cst pns31 n2 xx pp-f, (16) chapter (DIV2) 2401 Image 184
10960 for he that hateth his brother, as Saint Iohn saith, walketh in darknesse, and knowes not whether he goeth, for he that hates his brother, as Saint John Says, walks in darkness, and knows not whither he Goes, c-acp pns31 cst vvz po31 n1, p-acp n1 np1 vvz, vvz p-acp n1, cc vvz xx cs pns31 vvz, (16) chapter (DIV2) 2401 Image 184
10961 for the darknesse of malice hath blinded his eyes . for the darkness of malice hath blinded his eyes. p-acp dt n1 pp-f n1 vhz vvn po31 n2. (16) chapter (DIV2) 2401 Image 184
10962 Finally, let such as will not be reconciled, nor agree with the aduersarie quickly, feare that prison, that is threatned by our Sauiour, Finally, let such as will not be reconciled, nor agree with the adversary quickly, Fear that prison, that is threatened by our Saviour, av-j, vvb d c-acp vmb xx vbi vvn, ccx vvi p-acp dt n1 av-j, vvb d n1, cst vbz vvn p-acp po12 n1, (16) chapter (DIV2) 2401 Image 184
10963 euen the prison of hell, into the which, if they be cast, they shall not come out till they haue paid the vttermost farthing . even the prison of hell, into the which, if they be cast, they shall not come out till they have paid the uttermost farthing. av dt n1 pp-f n1, p-acp dt r-crq, cs pns32 vbb vvn, pns32 vmb xx vvi av c-acp pns32 vhb vvn dt j n1. (16) chapter (DIV2) 2401 Image 184
10964 And on the other side, it is a singular praise to be ready and forward to be reconciled, And on the other side, it is a singular praise to be ready and forward to be reconciled, cc p-acp dt j-jn n1, pn31 vbz dt j n1 pc-acp vbi j cc av-j pc-acp vbi vvn, (16) chapter (DIV2) 2401 Image 184
10965 and lay aside malice and discord, and a crowne of reward shall be giuen to such, as seeke peace and agreement: and lay aside malice and discord, and a crown of reward shall be given to such, as seek peace and agreement: cc vvd av n1 cc n1, cc dt n1 pp-f n1 vmb vbi vvn p-acp d, a-acp vvi n1 cc n1: (16) chapter (DIV2) 2401 Image 184
10966 yea a double crowne, one, because he will be reconciled, and another, because he seekes it, and asketh peace first. The remedies against malice follow: yea a double crown, one, Because he will be reconciled, and Another, Because he seeks it, and asks peace First. The remedies against malice follow: uh dt j-jn n1, crd, c-acp pns31 vmb vbi vvn, cc j-jn, c-acp pns31 vvz pn31, cc vvz n1 ord. dt n2 p-acp n1 vvi: (16) chapter (DIV2) 2401 Image 184
10967 and they are of two sorts. For malice is to be medicined in our owne hearts, or auoided; and they Are of two sorts. For malice is to be medicined in our own hearts, or avoided; cc pns32 vbr pp-f crd n2. p-acp n1 vbz pc-acp vbi vvn p-acp po12 d n2, cc vvn; (16) chapter (DIV2) 2402 Image 184
10968 or it is to be compounded, or preuented in others. or it is to be compounded, or prevented in Others. cc pn31 vbz pc-acp vbi vvn, cc vvn p-acp n2-jn. (16) chapter (DIV2) 2402 Image 184
10969 Now to take order that malice might not infect vs, these rules are to be obserued. Now to take order that malice might not infect us, these rules Are to be observed. av pc-acp vvi n1 cst n1 vmd xx vvi pno12, d n2 vbr pc-acp vbi vvn. (16) chapter (DIV2) 2402 Image 184
10970 First, we must take heede of the causes of malice, and they are either within vs or without vs; First, we must take heed of the Causes of malice, and they Are either within us or without us; ord, pns12 vmb vvi n1 pp-f dt n2 pp-f n1, cc pns32 vbr av-d p-acp pno12 cc p-acp pno12; (16) chapter (DIV2) 2402 Image 184
10971 within vs there is pride , and impatience, and enuy, and in some nature a very lust to contend, a kinde of petulancie, within us there is pride, and impatience, and envy, and in Some nature a very lust to contend, a kind of petulancy, p-acp pno12 pc-acp vbz n1, cc n1, cc n1, cc p-acp d n1 dt j n1 pc-acp vvi, dt n1 pp-f n1, (16) chapter (DIV2) 2402 Image 184
10972 and a very spirit of contradiction; and a very Spirit of contradiction; cc dt j n1 pp-f n1; (16) chapter (DIV2) 2402 Image 184
10973 now vnlesse we keepe out or subdue these, it cannot be, but grudge and malicious discords will transport vs. Againe, without vs, there is the tale-bearer and scorner, now unless we keep out or subdue these, it cannot be, but grudge and malicious discords will transport us Again, without us, there is the talebearer and scorner, av cs pns12 vvb av cc vvi d, pn31 vmbx vbi, cc-acp vvb cc j n2 vmb vvi pno12 av, p-acp pno12, pc-acp vbz dt n1 cc n1, (16) chapter (DIV2) 2402 Image 184
10974 and the froward person, and the busie-body, called the man of imaginations, all these must be shunned, and the froward person, and the busybody, called the man of Imaginations, all these must be shunned, cc dt j n1, cc dt n1, vvd dt n1 pp-f n2, d d vmb vbi vvn, (16) chapter (DIV2) 2402 Image 184
10975 and auoided, if we would liue without malice or contention: and avoided, if we would live without malice or contention: cc vvn, cs pns12 vmd vvi p-acp n1 cc n1: (16) chapter (DIV2) 2402 Image 184
10976 for where no wood is, there the fire goeth out, and so where there is no tale-bearer strife ceaseth . for where no wood is, there the fire Goes out, and so where there is no talebearer strife ceases. c-acp c-crq dx n1 vbz, a-acp dt n1 vvz av, cc av c-crq pc-acp vbz dx n1 n1 vvz. (16) chapter (DIV2) 2402 Image 184
10977 And the like may be said of contentious and froward persons, for as coles are to burning coles, And the like may be said of contentious and froward Persons, for as coals Are to burning coals, cc dt av-j vmb vbi vvn pp-f j cc j n2, c-acp c-acp n2 vbr p-acp j-vvg n2, (16) chapter (DIV2) 2402 Image 184
10978 so is a contentious man to kindle strife . so is a contentious man to kindle strife. av vbz dt j n1 pc-acp vvi n1. (16) chapter (DIV2) 2402 Image 184
10979 If a man fi••e himselfe apt to grudge or strife, it is his best way, to keep out of the way of froward persons, that may soone fire him. If a man fi••e himself apt to grudge or strife, it is his best Way, to keep out of the Way of froward Persons, that may soon fire him. cs dt n1 vvb px31 j pc-acp vvi cc n1, pn31 vbz po31 js n1, pc-acp vvi av pp-f dt n1 pp-f j n2, cst vmb av vvi pno31. (16) chapter (DIV2) 2402 Image 184
10980 The like counsell must be giuen concerning the scorner; for, saith the Wiseman, cast out the scorner and contention shall goe out : The like counsel must be given Concerning the scorner; for, Says the Wiseman, cast out the scorner and contention shall go out: dt j n1 vmb vbi vvn vvg dt n1; p-acp, vvz dt n1, vvd av dt n1 cc n1 vmb vvi av: (16) chapter (DIV2) 2402 Image 184
10981 and it is sure, that he that would not be infected with hatred, his best way will be to hate the busie-body. and it is sure, that he that would not be infected with hatred, his best Way will be to hate the busybody. cc pn31 vbz j, cst pns31 cst vmd xx vbi vvn p-acp n1, po31 js n1 vmb vbi pc-acp vvi dt n1. (16) chapter (DIV2) 2402 Image 184
10982 Now if this direction will not serue the turne, then in the second place, thou must mortifie thy rising malice, Now if this direction will not serve the turn, then in the second place, thou must mortify thy rising malice, av cs d n1 vmb xx vvi dt n1, av p-acp dt ord n1, pns21 vmb vvi po21 j-vvg n1, (16) chapter (DIV2) 2402 Image 184
10983 and confesse it with griefe vnto God, till by prayer thou get some victory ouer it. and confess it with grief unto God, till by prayer thou get Some victory over it. cc vvb pn31 p-acp n1 p-acp np1, c-acp p-acp n1 pns21 vvb d n1 p-acp pn31. (16) chapter (DIV2) 2402 Image 184
10984 Thirdly, much malice and grudge would be auoided, if we did but obserue that counsell, Leuit. 19.17. Thirdly, much malice and grudge would be avoided, if we did but observe that counsel, Levites 19.17. ord, d n1 cc n1 vmd vbi vvn, cs pns12 vdd p-acp vvi d n1, np1 crd. (16) chapter (DIV2) 2402 Image 184
10985 namely, that when we did conceiue dislike of any thing in our brother, for which we did feare we should hate him, we should go to him, namely, that when we did conceive dislike of any thing in our brother, for which we did Fear we should hate him, we should go to him, av, cst c-crq pns12 vdd vvi n1 pp-f d n1 p-acp po12 n1, p-acp r-crq pns12 vdd vvi pns12 vmd vvi pno31, pns12 vmd vvi p-acp pno31, (16) chapter (DIV2) 2402 Image 184
10986 and reproue him, rebuking him plainely for his sinne: many times a seasonable reproofe drawes out the poyson of beginning grudge and malice. and reprove him, rebuking him plainly for his sin: many times a seasonable reproof draws out the poison of beginning grudge and malice. cc vvi pno31, vvg pno31 av-j p-acp po31 n1: d n2 dt j n1 vvz av dt n1 pp-f n1 n1 cc n1. (16) chapter (DIV2) 2402 Image 184
10987 Fourthly, it is good to meditate vpon the passion of Christ, and of his readinesse to forgiue euen vpon the crosse great wrongs, & worser enemies: Fourthly, it is good to meditate upon the passion of christ, and of his readiness to forgive even upon the cross great wrongs, & Worse enemies: ord, pn31 vbz j pc-acp vvi p-acp dt n1 pp-f np1, cc pp-f po31 n1 pc-acp vvi av p-acp dt j j n2-jn, cc jc n2: (16) chapter (DIV2) 2402 Image 184
10988 we should lay a necessitie vpon our selues, to be aduised before we would admit contention, we should lay a necessity upon our selves, to be advised before we would admit contention, pns12 vmd vvi dt n1 p-acp po12 n2, pc-acp vbi vvn c-acp pns12 vmd vvi n1, (16) chapter (DIV2) 2402 Image 184
10989 or the resolution to contend, for as Salomon saith, by pride commeth contention, but with the well-aduised is wisdome , or the resolution to contend, for as Solomon Says, by pride comes contention, but with the well-advised is Wisdom, cc dt n1 pc-acp vvi, c-acp c-acp np1 vvz, p-acp n1 vvz n1, cc-acp p-acp dt j vbz n1, (16) chapter (DIV2) 2402 Image 184
10990 euen this wisdome to forbeare contention. even this Wisdom to forbear contention. av d n1 pc-acp vvi n1. (16) chapter (DIV2) 2402 Image 184
10991 Finally, in the fourth to the Ephesians, the Apostle before he saith, Let all bitternesse, and wrath, Finally, in the fourth to the Ephesians, the Apostle before he Says, Let all bitterness, and wrath, av-j, p-acp dt ord p-acp dt np1, dt n1 c-acp pns31 vvz, vvb d n1, cc n1, (16) chapter (DIV2) 2402 Image 184
10992 and malice, &c. be put away, had said in the verse before, grieue not the holy spirit of God, whereby yee are sealed to the day of redemption : and malice, etc. be put away, had said in the verse before, grieve not the holy Spirit of God, whereby ye Are sealed to the day of redemption: cc n1, av vbb vvn av, vhd vvn p-acp dt n1 a-acp, vvb xx dt j n1 pp-f np1, c-crq pn22 vbr vvn p-acp dt n1 pp-f n1: (16) chapter (DIV2) 2402 Image 184
10993 as if he would import, that a man might be induced to put away malice, as if he would import, that a man might be induced to put away malice, c-acp cs pns31 vmd vvi, cst dt n1 vmd vbi vvn pc-acp vvi av n1, (16) chapter (DIV2) 2402 Image 184
10994 and the rest of the vices there named, with great ease and readinesse, if he would obey the motions of the spirit, and the rest of the vices there nam, with great ease and readiness, if he would obey the motions of the Spirit, cc dt n1 pp-f dt n2 a-acp vvn, p-acp j n1 cc n1, cs pns31 vmd vvi dt n2 pp-f dt n1, (16) chapter (DIV2) 2402 Image 184
10995 and busie himselfe seriously about the assurance of his full and finall redemption, daily thinking of the time when hee shall be rid of all wants, and sinnes, and wrongs too: and busy himself seriously about the assurance of his full and final redemption, daily thinking of the time when he shall be rid of all Wants, and Sins, and wrongs too: cc vvi px31 av-j p-acp dt n1 pp-f po31 j cc j n1, av-j vvg pp-f dt n1 c-crq pns31 vmb vbi vvn pp-f d n2, cc n2, cc n2-jn av: (16) chapter (DIV2) 2402 Image 184
10996 if we could oftner thinke of Gods iudgements, and the great day of reuenge and recompence, it would cause vs to haue lesse stomach to be our owne iudges and reuengers. if we could oftener think of God's Judgments, and the great day of revenge and recompense, it would cause us to have less stomach to be our own judges and revengers. cs pns12 vmd av-c vvi pp-f npg1 n2, cc dt j n1 pp-f n1 cc n1, pn31 vmd vvi pno12 pc-acp vhi dc n1 pc-acp vbi po12 d n2 cc n2. (16) chapter (DIV2) 2402 Image 184
10997 And if the spirit of God might rule vs, our flesh would haue litle heart to busie it selfe about the works of malice. And if the Spirit of God might Rule us, our Flesh would have little heart to busy it self about the works of malice. cc cs dt n1 pp-f np1 vmd vvi pno12, po12 n1 vmd vhi j n1 pc-acp vvi pn31 n1 p-acp dt n2 pp-f n1. (16) chapter (DIV2) 2402 Image 184
10998 Now for malice in others, it must be considered either as it is to be compounded, Now for malice in Others, it must be considered either as it is to be compounded, av p-acp n1 p-acp n2-jn, pn31 vmb vbi vvn av-d c-acp pn31 vbz pc-acp vbi vvn, (16) chapter (DIV2) 2403 Image 184
10999 or as it is to be auoided; and for the compounding of it, obserue these rules. or as it is to be avoided; and for the compounding of it, observe these rules. cc c-acp pn31 vbz pc-acp vbi vvn; cc p-acp dt vvg pp-f pn31, vvb d n2. (16) chapter (DIV2) 2403 Image 184
11000 First, if thou wilt not doe good for euill, (which yet is required ) yet be sure, thou render non euill for euill . First, if thou wilt not do good for evil, (which yet is required) yet be sure, thou render non evil for evil. ord, cs pns21 vm2 xx vdb j p-acp n-jn, (r-crq av vbz vvn) av vbi j, pns21 vvb fw-fr j-jn p-acp j-jn. (16) chapter (DIV2) 2403 Image 184
11001 Secondly, if thy brother haue ought against thee, so as thou be priuy to thy selfe that thou hast done him any wrong, Secondly, if thy brother have ought against thee, so as thou be privy to thy self that thou hast done him any wrong, ord, cs po21 n1 vhb pi p-acp pno21, av c-acp pns21 vbb j p-acp po21 n1 cst pns21 vh2 vdn pno31 d n-jn, (16) chapter (DIV2) 2403 Image 184
11002 or giuen him any cause so to conceiue, then goe thou and seeke reconciliation, tender it and aske it of him. or given him any cause so to conceive, then go thou and seek reconciliation, tender it and ask it of him. cc vvn pno31 d n1 av pc-acp vvi, av vvb pns21 cc vvi n1, vvb pn31 cc vvi pn31 pp-f pno31. (16) chapter (DIV2) 2403 Image 184
11003 Thirdly, if the contention be yet secret, follow Salomons counsell, say nothing of it to others, Thirdly, if the contention be yet secret, follow Solomon's counsel, say nothing of it to Others, ord, cs dt n1 vbb av j-jn, vvb np1 n1, vvb pix pp-f pn31 p-acp n2-jn, (16) chapter (DIV2) 2403 Image 184
11004 but debate thy cause with thy neighbour himselfe, and discouer not thy secret to another : but debate thy cause with thy neighbour himself, and discover not thy secret to Another: cc-acp vvb po21 n1 p-acp po21 n1 px31, cc vvb xx po21 j-jn p-acp j-jn: (16) chapter (DIV2) 2403 Image 184
11005 peace might soone be made with many men, if the discord were not made so publike. peace might soon be made with many men, if the discord were not made so public. n1 vmd av vbi vvn p-acp d n2, cs dt n1 vbdr xx vvn av j. (16) chapter (DIV2) 2403 Image 184
11006 Now for auoiding of contention and malitious discords, there are diuers rules of great vse. I. Meddle not with the strife that belongs not to thee . II. Contend not with fooles: thou shalt neuer haue done if thou meddle with foolish persons, Now for avoiding of contention and malicious discords, there Are diverse rules of great use. I. Meddle not with the strife that belongs not to thee. II Contend not with Fools: thou shalt never have done if thou meddle with foolish Persons, av p-acp vvg pp-f n1 cc j n2, pc-acp vbr j n2 pp-f j n1. np1 vvb xx p-acp dt n1 cst vvz xx p-acp pno21. crd vvb xx p-acp n2: pns21 vm2 av-x vhi vdn cs pns21 vvb p-acp j n2, (16) chapter (DIV2) 2403 Image 184
11007 for whether they rage or laugh, there is no rest . III. Let nothing be done through vaine-glory . IV. Speake euill of no man . V. Be courteous and tender-hearted . VI. Wrong no man, but follow that which is good both amongst your selues and towards all men . for whither they rage or laugh, there is no rest. III. Let nothing be done through vainglory. IV. Speak evil of no man. V. Be courteous and tender-hearted. VI. Wrong no man, but follow that which is good both among your selves and towards all men. c-acp cs pns32 vvb cc vvi, pc-acp vbz dx n1. np1. vvd pix vbi vdn p-acp n1. np1 vvb j-jn pp-f dx n1. np1 vbb j cc j. crd. vvb dx n1, cc-acp vvb d r-crq vbz j av-d p-acp po22 n2 cc p-acp d n2. (16) chapter (DIV2) 2403 Image 184
11008 Lastly, pray for a couering loue, for hatred stirreth vp strife, but loue couereth all sinne . Lastly, pray for a covering love, for hatred stirs up strife, but love Covereth all sin. ord, vvb p-acp dt vvg n1, c-acp n1 vvz a-acp n1, cc-acp n1 vvz d n1. (16) chapter (DIV2) 2403 Image 184
11009 The vse of all this, may be both for reproofe & for instruction. The use of all this, may be both for reproof & for instruction. dt n1 pp-f d d, vmb vbi av-d p-acp n1 cc p-acp n1. (16) chapter (DIV2) 2404 Image 184
11010 For reproofe of many men, that are fearefully sowred with this leauen, they doe not onely let the Sunne goe downe vpon their wrath, but they let the Sunne goe his whole course, For reproof of many men, that Are fearfully soured with this leaven, they do not only let the Sun go down upon their wrath, but they let the Sun go his Whole course, p-acp n1 pp-f d n2, cst vbr av-j vvn p-acp d n1, pns32 vdb xx av-j vvi dt n1 vvb a-acp p-acp po32 n1, p-acp pns32 vvb dt n1 vvb po31 j-jn n1, (16) chapter (DIV2) 2404 Image 184
11011 and can finde no time from the one end of the yeere vnto the other, to compound and lay aside their discords. and can find no time from the one end of the year unto the other, to compound and lay aside their discords. cc vmb vvi dx n1 p-acp dt crd n1 pp-f dt n1 p-acp dt n-jn, pc-acp vvi cc vvi av po32 n2. (16) chapter (DIV2) 2404 Image 184
11012 Nay so hath malice seated it selfe in some dogged and spightfull natures, that it seemeth to proclaime, it will neuer loose possession, till the deuill the father of malice hath full possession both of soule and body. Nay so hath malice seated it self in Some dogged and spiteful nature's, that it seems to proclaim, it will never lose possession, till the Devil the father of malice hath full possession both of soul and body. uh-x av vhz n1 vvn pn31 n1 p-acp d j cc j n2, cst pn31 vvz pc-acp vvi, pn31 vmb av-x vvi n1, c-acp dt n1 dt n1 pp-f n1 vhz j n1 av-d pp-f n1 cc n1. (16) chapter (DIV2) 2404 Image 184
11013 But let euery godly minde be perswaded to auoide this monstrous sinne, yea let vs striue to auoide the very beginning of it, But let every godly mind be persuaded to avoid this monstrous sin, yea let us strive to avoid the very beginning of it, cc-acp vvb d j n1 vbi vvn pc-acp vvi d j n1, uh vvb pno12 vvi pc-acp vvi dt j n1 pp-f pn31, (16) chapter (DIV2) 2404 Image 184
11014 or if nature haue such corruption, that for the present we cannot get our hearts rid of all secret poyson of dislike, let vs be sure we be but children in malitiousnesse: it is a monstrous wickednesse to haue a head that is exercised to strife, or if nature have such corruption, that for the present we cannot get our hearts rid of all secret poison of dislike, let us be sure we be but children in malitiousnesse: it is a monstrous wickedness to have a head that is exercised to strife, cc cs n1 vhb d n1, cst p-acp dt j pns12 vmbx vvi po12 n2 vvn pp-f d j-jn n1 pp-f n1, vvb pno12 vbi j pns12 vbb p-acp n2 p-acp n1: pn31 vbz dt j n1 pc-acp vhi dt n1 cst vbz vvn p-acp n1, (16) chapter (DIV2) 2404 Image 184
11015 and a heart that hath a kinde of sinfull dexteritie, in framing and plodding for malitious courses. And thus much of malice. and a heart that hath a kind of sinful dexterity, in framing and plodding for malicious courses. And thus much of malice. cc dt n1 cst vhz dt n1 pp-f j n1, p-acp vvg cc vvg p-acp j n2. cc av d pp-f n1. (16) chapter (DIV2) 2404 Image 184
11016 Cursed speaking ] The word in the originall, is NONLATINALPHABET, blasphemie. Now blasphemie or cursed speaking, it is a sinne either against piety, or against righteousnesse. Cursed speaking ] The word in the original, is, blasphemy. Now blasphemy or cursed speaking, it is a sin either against piety, or against righteousness. j-vvn j-vvg ] dt n1 p-acp dt n-jn, vbz, n1. av n1 cc vvn vvg, pn31 vbz dt n1 av-d p-acp n1, cc p-acp n1. (16) chapter (DIV2) 2405 Image 184
11017 As it is against piety, it is blasphemie to reproch, or reason against the person or nature of God: As it is against piety, it is blasphemy to reproach, or reason against the person or nature of God: p-acp pn31 vbz p-acp n1, pn31 vbz n1 p-acp n1, cc n1 p-acp dt n1 cc n1 pp-f np1: (16) chapter (DIV2) 2405 Image 184
11018 or against the prouidence and works of God: or against the worship of God and the meanes thereof; or against the providence and works of God: or against the worship of God and the means thereof; cc p-acp dt n1 cc n2 pp-f np1: cc p-acp dt n1 pp-f np1 cc dt n2 av; (16) chapter (DIV2) 2405 Image 184
11019 and so it is cursed speaking and a kinde of blasphemie to repine at Gods works : and so it is cursed speaking and a kind of blasphemy to repine At God's works: cc av pn31 vbz vvn vvg cc dt n1 pp-f n1 pc-acp vvi p-acp n2 vvz: (16) chapter (DIV2) 2405 Image 184
11020 to reproch Gods sabboths , or messengers , or his word. Also there is a cursed speaking which is against righteousnesse in the second table: to reproach God's Sabbaths, or messengers, or his word. Also there is a cursed speaking which is against righteousness in the second table: p-acp n1 npg1 n2, cc ng1, cc po31 n1. av a-acp vbz dt j-vvn vvg r-crq vbz p-acp n1 p-acp dt ord n1: (16) chapter (DIV2) 2405 Image 184
11021 and thus it is cursed speaking, When subiects curse the King : When Masters threaten their seruants : When Parents prouoke their children : and thus it is cursed speaking, When Subjects curse the King: When Masters threaten their Servants: When Parents provoke their children: cc av pn31 vbz vvn vvg, c-crq n2-jn vvb dt n1: c-crq n2 vvb po32 n2: c-crq n2 vvb po32 n2: (16) chapter (DIV2) 2405 Image 184
11022 When Husbands are bitter to their Wiues : When wiues brawle and chide with their Husbands : When great men lord it ouer the poore , and the like. When Husbands Are bitter to their Wives: When wives brawl and chide with their Husbands: When great men lord it over the poor, and the like. c-crq n2 vbr j p-acp po32 n2: c-crq ng1 n1 cc vvi p-acp po32 n2: c-crq j n2 n1 pn31 p-acp dt j, cc dt j. (16) chapter (DIV2) 2405 Image 184
11023 Cursed speaking is either before the face, and so it is strife of words; or behinde the backe, Cursed speaking is either before the face, and so it is strife of words; or behind the back, j-vvn vvg vbz d p-acp dt n1, cc av pn31 vbz n1 pp-f n2; cc p-acp dt n1, (16) chapter (DIV2) 2405 Image 184
11024 and so it is backbiting or whispering . It is cursed speaking, to mocke and scorne; it is cursed speaking, to iudge and censure; and so it is backbiting or whispering. It is cursed speaking, to mock and scorn; it is cursed speaking, to judge and censure; cc av pn31 vbz n1 cc j-vvg. pn31 vbz vvn vvg, pc-acp vvi cc n1; pn31 vbz vvn vvg, pc-acp vvi cc n1; (16) chapter (DIV2) 2405 Image 184
11025 it is cursed speaking, to slander and disgrace; it is cursed speaking, to be euer complaining in all places. it is cursed speaking, to slander and disgrace; it is cursed speaking, to be ever complaining in all places. pn31 vbz vvn vvg, pc-acp vvi cc n1; pn31 vbz vvn vvg, pc-acp vbi av vvg p-acp d n2. (16) chapter (DIV2) 2405 Image 184
11026 Finally, it is cursed speaking when men speake euill of any man, and there is a speciall kinde of it in speaking euill of godly men, Finally, it is cursed speaking when men speak evil of any man, and there is a special kind of it in speaking evil of godly men, av-j, pn31 vbz vvn vvg c-crq n2 vvb j-jn pp-f d n1, cc pc-acp vbz dt j n1 pp-f pn31 p-acp vvg n-jn pp-f j n2, (16) chapter (DIV2) 2405 Image 184
11027 and this properly is blasphemie in the second table, for the Lord for the honor he beares to his people, is pleased to afford the name of blasphemie to their reproches, and this properly is blasphemy in the second table, for the Lord for the honour he bears to his people, is pleased to afford the name of blasphemy to their Reproaches, cc d av-j vbz n1 p-acp dt ord n1, p-acp dt n1 p-acp dt n1 pns31 vvz p-acp po31 n1, vbz vvn pc-acp vvi dt n1 pp-f n1 p-acp po32 n2, (16) chapter (DIV2) 2405 Image 184
11028 as importing, that he takes it as if he were reproched himselfe. We should all of vs take heede of cursed speaking of what kinde soeuer; as importing, that he Takes it as if he were reproached himself. We should all of us take heed of cursed speaking of what kind soever; c-acp vvg, cst pns31 vvz pn31 a-acp cs pns31 vbdr vvd px31. pns12 vmd d pp-f pno12 vvb n1 pp-f vvn vvg pp-f r-crq n1 av; (16) chapter (DIV2) 2405 Image 184
11029 for it ariseth of ill causes, as enuie or malice; for it arises of ill Causes, as envy or malice; p-acp pn31 vvz pp-f j-jn n2, c-acp n1 cc n1; (16) chapter (DIV2) 2406 Image 184
11030 and it hath effects, for it is certaine thou werest as good pierce others with a sword, and it hath effects, for it is certain thou wearest as good pierce Others with a sword, cc pn31 vhz n2, c-acp pn31 vbz j pns21 vv2 p-acp j vvi n2-jn p-acp dt n1, (16) chapter (DIV2) 2406 Image 184
11031 as smite them with thy tongue. as smite them with thy tongue. c-acp vvb pno32 p-acp po21 n1. (16) chapter (DIV2) 2406 Image 184
11032 And therefore a bitter and cursed tongue is often compared in the scripture, to the stinge of adders, And Therefore a bitter and cursed tongue is often compared in the scripture, to the sting of Adders, cc av dt j cc j-vvn n1 vbz av vvn p-acp dt n1, p-acp dt n1 pp-f n2, (16) chapter (DIV2) 2406 Image 184
11033 and to a sword, yea a sharpe sword, to a razor, and to arrowes, and the like, besides the hurt it doth to thy selfe: and to a sword, yea a sharp sword, to a razor, and to arrows, and the like, beside the hurt it does to thy self: cc p-acp dt n1, uh dt j n1, p-acp dt n1, cc p-acp n2, cc dt j, p-acp dt n1 pn31 vdz p-acp po21 n1: (16) chapter (DIV2) 2406 Image 184
11034 for if thou bite and deuoure, take heede thou be not deuoured . for if thou bite and devour, take heed thou be not devoured. c-acp cs pns21 vvb cc vvi, vvb n1 pns21 vbb xx vvn. (16) chapter (DIV2) 2406 Image 184
11035 And it is iust with God thou shouldest be iudged and censured, that accustomes thy selfe to iudge and censure . And it is just with God thou Shouldst be judged and censured, that accustoms thy self to judge and censure. cc pn31 vbz j p-acp np1 pns21 vmd2 vbi vvn cc vvn, cst n2 po21 n1 p-acp vvb cc n1. (16) chapter (DIV2) 2406 Image 184
11036 And though thou speake euill neuer so secretly, yet God doth many times wonderfully discouer the shame of it before others; And though thou speak evil never so secretly, yet God does many times wonderfully discover the shame of it before Others; cc cs pns21 vvb av-jn av-x av av-jn, av np1 vdz d n2 av-j vvi dt n1 pp-f pn31 p-acp n2-jn; (16) chapter (DIV2) 2406 Image 184
11037 and if man would not iudge thee for thy euill tongue, yet it is certaine God will . and if man would not judge thee for thy evil tongue, yet it is certain God will. cc cs n1 vmd xx vvi pno21 p-acp po21 j-jn n1, av pn31 vbz j np1 vmb. (16) chapter (DIV2) 2406 Image 184
11038 And it is many times seene that men and women of distempered and spightfull tongues are made a very abhomination amongst men , And it is many times seen that men and women of distempered and spiteful tongues Are made a very abomination among men, cc pn31 vbz d n2 vvn d n2 cc n2 pp-f j-vvn cc j n2 vbr vvn dt j n1 p-acp n2, (16) chapter (DIV2) 2406 Image 184
11039 so as all men are weary of them, and shun them. Lastly, scornefull and cursed speaking proues a notable hinderance to the successe of the word , so as all men Are weary of them, and shun them. Lastly, scornful and cursed speaking Proves a notable hindrance to the success of the word, av c-acp d n2 vbr j pp-f pno32, cc vvi pno32. ord, j cc vvn vvg n2 dt j n1 p-acp dt n1 pp-f dt n1, (16) chapter (DIV2) 2406 Image 184
11040 and that these kinde of people might obserue, when they come to heare they receiue not a blessing, and that these kind of people might observe, when they come to hear they receive not a blessing, cc cst d n1 pp-f n1 vmd vvi, c-crq pns32 vvb pc-acp vvi pns32 vvb xx dt n1, (16) chapter (DIV2) 2406 Image 184
11041 and why? but because blessing is so farre from their lips, as they loued cursing so it commeth to them. and why? but Because blessing is so Far from their lips, as they loved cursing so it comes to them. cc q-crq? cc-acp c-acp n1 vbz av av-j p-acp po32 n2, c-acp pns32 vvd vvg av pn31 vvz p-acp pno32. (16) chapter (DIV2) 2406 Image 184
11042 The vse of all may be to exhort vs to put away far from vs a froward mouth and peruerse lips , The use of all may be to exhort us to put away Far from us a froward Mouth and perverse lips, dt n1 pp-f d vmb vbi pc-acp vvi pno12 p-acp vvd av av-j p-acp pno12 dt j n1 cc j n2, (16) chapter (DIV2) 2407 Image 184
11043 and that nothing be done through strife, but rather that all things be done without murmuring or reasonings, or brawlings, or reuilings. and that nothing be done through strife, but rather that all things be done without murmuring or reasonings, or brawlings, or revilings. cc d pix vbi vdn p-acp n1, p-acp av-c cst d n2 vbb vdn p-acp j-vvg cc n2-vvg, cc n2-vvg, cc n2-vvg. (16) chapter (DIV2) 2407 Image 184
11044 And herein such as feare God, should striue to giue good example, seeing they are as lights in the middest of crooked and peruerse people. And herein such as Fear God, should strive to give good Exampl, seeing they Are as lights in the midst of crooked and perverse people. cc av d c-acp n1 np1, vmd vvi pc-acp vvi j n1, vvg pns32 vbr p-acp n2 p-acp dt n1 pp-f j cc j n1. (16) chapter (DIV2) 2407 Image 184
11046 1. Let thy owne words grieue thee , that is, labour by prayer and godly sorrow to beate downe the power of they peruersnesse, without defending, excusing or extenuating of thy frowardnesse. 2. Keepe thy heart with all diligence : 1. Let thy own words grieve thee, that is, labour by prayer and godly sorrow to beat down the power of they perverseness, without defending, excusing or extenuating of thy frowardness. 2. Keep thy heart with all diligence: crd vvb po21 d n2 vvb pno21, cst vbz, n1 p-acp n1 cc j n1 pc-acp vvi a-acp dt n1 pp-f pno32 n1, p-acp vvg, vvg cc vvg pp-f po21 n1. crd vvb po21 n1 p-acp d n1: (16) chapter (DIV2) 2407 Image 184
11047 Looke to the first risings of thy passions. For bitternesse is first in the heart before it can come into the tongue. Look to the First risings of thy passion. For bitterness is First in the heart before it can come into the tongue. vvb p-acp dt ord n2-vvg pp-f po21 n2. p-acp n1 vbz ord p-acp dt n1 p-acp pn31 vmb vvi p-acp dt n1. (16) chapter (DIV2) 2407 Image 184
11048 Now for preuenting of euill speaking in others, the only rule is to giue them no occasion, either by words or iniurious and wicked life. Now for preventing of evil speaking in Others, the only Rule is to give them no occasion, either by words or injurious and wicked life. av p-acp vvg pp-f j-jn n-vvg p-acp n2-jn, dt j n1 vbz pc-acp vvi pno32 dx n1, av-d p-acp n2 cc j cc j n1. (16) chapter (DIV2) 2407 Image 184
11049 Ob. But they will raile and reuile without a cause. Ob. But they will rail and revile without a cause. np1 p-acp pns32 vmb vvi cc vvi p-acp dt n1. (16) chapter (DIV2) 2407 Image 184
11050 Answ. Then obserue these rules: 1. Betake thy selfe to prayer, so did Dauid . 2. It is good oft-times to be as deafe man that heareth not . 3. Be sure thou be carefull thou wrong not the names of others, else though thou be innocent in the things imputed, Answer Then observe these rules: 1. Betake thy self to prayer, so did David. 2. It is good ofttimes to be as deaf man that hears not. 3. Be sure thou be careful thou wrong not the names of Others, Else though thou be innocent in the things imputed, np1 av vvi d n2: crd vvb po21 n1 p-acp n1, av vdd np1. crd pn31 vbz j av pc-acp vbi c-acp j n1 cst vvz xx. crd vbb j pns21 vbi j pns21 vvb xx dt n2 pp-f n2-jn, av cs pns21 vbb j-jn p-acp dt n2 vvn, (16) chapter (DIV2) 2407 Image 184
11051 yet thou art iustly scourged with the like euill . 4. The constantest and surest medicine for railing, is a holy continuance in godly conuersation: yet thou art justly scourged with the like evil. 4. The constantest and Surest medicine for railing, is a holy Continuance in godly Conversation: av pns21 vb2r av-j vvn p-acp dt j j-jn. crd dt js cc js n1 p-acp vvg, vbz dt j n1 p-acp j n1: (16) chapter (DIV2) 2407 Image 184
11052 for though for the present it seeme not to profit the railer, yet in time to come it may . for though for the present it seem not to profit the railer, yet in time to come it may. c-acp cs p-acp dt j pn31 vvi xx pc-acp vvi dt n1, av p-acp n1 pc-acp vvi pn31 vmb. (16) chapter (DIV2) 2407 Image 184
11053 I adde also Salomons rule, namely, with an angry countenance to driue away a backbiting tongue. I add also Solomon's Rule, namely, with an angry countenance to driven away a backbiting tongue. pns11 vvb av np1 n1, av, p-acp dt j n1 pc-acp vvi av dt n1 n1. (16) chapter (DIV2) 2407 Image 184
11054 For that is many times the bellowes to kindle the fire of bitternesse and fierce speaking. For that is many times the bellows to kindle the fire of bitterness and fierce speaking. p-acp d vbz d n2 dt n2 pc-acp vvi dt n1 pp-f n1 cc j n-vvg. (16) chapter (DIV2) 2407 Image 184
11055 Filthy speaking ] This is an other of the wretched vices of the tongue, to be with all care and conscience auoided by a Christian. Filthy speaking ] This is an other of the wretched vices of the tongue, to be with all care and conscience avoided by a Christian. j vvg ] d vbz dt n-jn pp-f dt j n2 pp-f dt n1, pc-acp vbi p-acp d n1 cc n1 vvn p-acp dt njp. (16) chapter (DIV2) 2408 Image 184
11056 And therefore the Apostle in the fifth to the Ephesians also, aswell as here puts it into the Catalogue of euils he would most seriously disswade them from: And Therefore the Apostle in the fifth to the Ephesians also, aswell as Here puts it into the Catalogue of evils he would most seriously dissuade them from: cc av dt n1 p-acp dt ord p-acp dt np1 av, av c-acp av vvz pn31 p-acp dt n1 pp-f n2-jn pns31 vmd av-ds av-j vvi pno32 p-acp: (16) chapter (DIV2) 2408 Image 184
11057 and out of that Chapter, we may gather diuers reasons against it. 1. Wee are deare vnto God and therefore should follow him as deare children. and out of that Chapter, we may gather diverse Reasons against it. 1. we Are deer unto God and Therefore should follow him as deer children. cc av pp-f d n1, pns12 vmb vvi j n2 p-acp pn31. crd pns12 vbr j-jn p-acp np1 cc av vmd vvi pno31 c-acp j-jn n2. (16) chapter (DIV2) 2408 Image 184
11058 Now of all things we neuer saw any colour of this in God. Angrie speaking indeede is sometimes for our capacity giuen to God: Now of all things we never saw any colour of this in God. Angry speaking indeed is sometime for our capacity given to God: av pp-f d n2 pns12 av-x vvd d n1 pp-f d p-acp np1. j vvg av vbz av p-acp po12 n1 vvn p-acp np1: (16) chapter (DIV2) 2408 Image 184
11059 but neuer filthy speaking, or any the least glimspe of it. 2. Our loue should bee as Christs was. but never filthy speaking, or any the least glimspe of it. 2. Our love should be as Christ was. cc-acp av j vvg, cc d dt ds n1 pp-f pn31. crd po12 n1 vmd vbi p-acp npg1 vbds. (16) chapter (DIV2) 2408 Image 184
11060 Now his was to profit not to infect, and it was pleasing to God, not hated, Now his was to profit not to infect, and it was pleasing to God, not hated, av po31 vbds p-acp n1 xx pc-acp vvi, cc pn31 vbds vvg p-acp np1, xx vvn, (16) chapter (DIV2) 2408 Image 184
11061 as this filth of wordes must needes be. 3. It is a shame, and vncomlinesse, as this filth of words must needs be. 3. It is a shame, and uncomeliness, c-acp d n1 pp-f n2 vmb av vbi. crd pn31 vbz dt n1, cc n1, (16) chapter (DIV2) 2408 Image 184
11080 First if we consider the cause of lying it is the Deuill, hee is the father of lies . First if we Consider the cause of lying it is the devil, he is the father of lies. ord cs pns12 vvb dt n1 pp-f vvg pn31 vbz dt n1, pns31 vbz dt n1 pp-f vvz. (16) chapter (DIV2) 2410 Image 184
11081 Secondly if we consider the nature of a lye, it is most shamefull and hatefull: Secondly if we Consider the nature of a lie, it is most shameful and hateful: ord cs pns12 vvb dt n1 pp-f dt n1, pn31 vbz av-ds j cc j: (16) chapter (DIV2) 2410 Image 184
12276 euen for instruction, this is the end why the Law was giuen , a wise man hauing gotten knowledge into his head, must by his lips spreade it abroad . even for instruction, this is the end why the Law was given, a wise man having got knowledge into his head, must by his lips spread it abroad. av p-acp n1, d vbz dt n1 c-crq dt n1 vbds vvn, dt j n1 vhg vvn n1 p-acp po31 n1, vmb p-acp po31 n2 vvi pn31 av. (16) chapter (DIV2) 2663 Image 184
11062 and dishonour to a Christian. 4. If any would obiect it is but a small matter, the Apostle would soone answer, men ought not to be deceiued with vaine words for it is sure that because of this and such like things commeth the wrath of God vpon the children of disobedience. and dishonour to a Christian. 4. If any would Object it is but a small matter, the Apostle would soon answer, men ought not to be deceived with vain words for it is sure that Because of this and such like things comes the wrath of God upon the children of disobedience. cc vvi p-acp dt njp. crd cs d vmd vvi pn31 vbz p-acp dt j n1, dt n1 vmd av vvi, n2 vmd xx pc-acp vbi vvn p-acp j n2 p-acp pn31 vbz j cst c-acp pp-f d cc d j n2 vvz dt n1 pp-f np1 p-acp dt n2 pp-f n1. (16) chapter (DIV2) 2408 Image 184
11063 5. This is a froth of filthinesse that should onely be found in vnregenerate men that lie in darknesse, 5. This is a froth of filthiness that should only be found in unregenerate men that lie in darkness, crd d vbz dt n1 pp-f n1 cst vmd av-j vbi vvn p-acp j n2 cst vvb p-acp n1, (16) chapter (DIV2) 2408 Image 184
11064 and it is a worke of darkenesse, to speake filthily aswell as to doe filthily. 6. If we be children of the light we should shew it by our fearefulnesse to speake or doe any thing that were vnpleasing to God. and it is a work of darkness, to speak filthily aswell as to do filthily. 6. If we be children of the Light we should show it by our fearfulness to speak or do any thing that were unpleasing to God. cc pn31 vbz dt n1 pp-f n1, pc-acp vvi av-j av c-acp pc-acp vdi av-j. crd cs pns12 vbb n2 pp-f dt n1 pns12 vmd vvi pn31 p-acp po12 n1 pc-acp vvi cc vdb d n1 cst vbdr j p-acp np1. (16) chapter (DIV2) 2408 Image 184
11065 And we should shew it by reproouing such filthinesse in others: And we should show it by reproving such filthiness in Others: cc pns12 vmd vvi pn31 p-acp vvg d n1 p-acp n2-jn: (16) chapter (DIV2) 2408 Image 184
11066 for such filth if it be not reproued is not regarded, but a Christian reproofe will make manifest in some measure that it is not good nor agreeing to truth and righteousnes, for such filth if it be not reproved is not regarded, but a Christian reproof will make manifest in Some measure that it is not good nor agreeing to truth and righteousness, c-acp d n1 cs pn31 vbb xx vvn vbz xx vvn, cc-acp dt njp n1 vmb vvi j p-acp d n1 cst pn31 vbz xx j ccx vvg p-acp n1 cc n1, (16) chapter (DIV2) 2408 Image 184
11067 and goodnes. 7. Men are in some degree of a Lethargie that vse this sin. 8. A Christian ought to walk exactly, strictly, precisely or circumspectly, it is no more then he is bound to do, to make conscience of the least filthy word aswell as of filthy actions, and Goodness. 7. Men Are in Some degree of a Lethargy that use this since. 8. A Christian ought to walk exactly, strictly, precisely or circumspectly, it is no more then he is bound to do, to make conscience of the least filthy word aswell as of filthy actions, cc n1. crd n2 vbr p-acp d n1 pp-f dt n1 cst vvb d n1. crd dt njp vmd p-acp vvi av-j, av-j, av-j cc av-j, pn31 vbz dx dc cs pns31 vbz vvn pc-acp vdi, pc-acp vvi n1 pp-f dt av-ds j n1 av c-acp pp-f j n2, (16) chapter (DIV2) 2408 Image 184
11068 and therein to take notice of Gods will. And thus of the second vice of the tongue. and therein to take notice of God's will. And thus of the second vice of the tongue. cc av pc-acp vvi n1 pp-f npg1 n1. cc av pp-f dt ord n1 pp-f dt n1. (16) chapter (DIV2) 2408 Image 184
11069 VERS. 9. Lie not one to another, seeing that yee haue put off the old man with his workes. VERS. 9. Lie not one to Another, seeing that ye have put off the old man with his works. fw-la. crd vvb xx pi p-acp n-jn, vvg cst pn22 vhb vvn a-acp dt j n1 p-acp po31 n2. (16) chapter (DIV2) 2408 Image 184
11070 LIe not one to another ] This is the last vice in the Catalogue, lying is giuen oftentimes to the dumbe creatures: LIe not one to Another ] This is the last vice in the Catalogue, lying is given oftentimes to the dumb creatures: vvb xx pi p-acp n-jn ] d vbz dt ord n1 p-acp dt n1, vvg vbz vvn av p-acp dt j n2: (16) chapter (DIV2) 2409 Image 184
11071 and so Images lie, and teach lies, and so the wonders of Antichrist are lying wonders . and so Images lie, and teach lies, and so the wonders of Antichrist Are lying wonders. cc av n2 vvb, cc vvi n2, cc av dt n2 pp-f np1 vbr vvg n2. (16) chapter (DIV2) 2409 Image 184
11072 But it is most vsually and properly ascribed to man; and so he lies either in nature, or in worke, or in word. But it is most usually and properly ascribed to man; and so he lies either in nature, or in work, or in word. p-acp pn31 vbz av-ds av-j cc av-j vvn p-acp n1; cc av pns31 vvz av-d p-acp n1, cc p-acp n1, cc p-acp n1. (16) chapter (DIV2) 2409 Image 184
11073 In nature, and so the Prophet Dauid saith men of high degree are a lie . In worke, and so men lie either through hypocrisie, or deceit. In nature, and so the Prophet David Says men of high degree Are a lie. In work, and so men lie either through hypocrisy, or deceit. p-acp n1, cc av dt n1 np1 vvz n2 pp-f j n1 vbr dt n1. p-acp n1, cc av n2 vvb av-d p-acp n1, cc n1. (16) chapter (DIV2) 2409 Image 184
11074 Hypocrisie is lying, whether it be in worship to God , or carriage towards men . Deceit is lying, and therefore the bread of deceit is called bread of lying, Prouerb. 20.17. Hypocrisy is lying, whither it be in worship to God, or carriage towards men. Deceit is lying, and Therefore the bred of deceit is called bred of lying, Proverb. 20.17. n1 vbz vvg, cs pn31 vbb p-acp n1 p-acp np1, cc n1 p-acp n2. n1 vbz vvg, cc av dt n1 pp-f n1 vbz vvn n1 pp-f vvg, n1. crd. (16) chapter (DIV2) 2409 Image 184
11075 But most properly a lie is in word, and so there is a lie in doctrine when men teach falshood, But most properly a lie is in word, and so there is a lie in Doctrine when men teach falsehood, p-acp ds av-j dt n1 vbz p-acp n1, cc av pc-acp vbz dt n1 p-acp n1 c-crq n2 vvb n1, (16) chapter (DIV2) 2409 Image 184
11076 or apply truths to wrong persons or for wrong ends. The Deuill is a lying spirit in the mouth of many Teachers. or apply truths to wrong Persons or for wrong ends. The devil is a lying Spirit in the Mouth of many Teachers. cc vvi n2 pc-acp vvi n2 cc p-acp j-jn n2. dt n1 vbz dt j-vvg n1 p-acp dt n1 pp-f d n2. (16) chapter (DIV2) 2409 Image 184
11077 Men lie also in false witnesse bearing, so doe they in slaundering and flattering. Men lie also in false witness bearing, so do they in slandering and flattering. np1 vvb av p-acp j n1 vvg, av vdb pns32 p-acp vvg cc vvg. (16) chapter (DIV2) 2409 Image 184
11078 But most strictly, lying is in the report of things vntrue in conuersing with men whether at home or abroad. But most strictly, lying is in the report of things untrue in conversing with men whither At home or abroad. p-acp ds av-j, vvg vbz p-acp dt n1 pp-f n2 j p-acp vvg p-acp n2 cs p-acp n1-an cc av. (16) chapter (DIV2) 2409 Image 184
11079 There are many reasons why a Christian should take heede of lying. There Are many Reasons why a Christian should take heed of lying. pc-acp vbr d n2 c-crq dt njp vmd vvi n1 pp-f vvg. (16) chapter (DIV2) 2410 Image 184
11082 and therefore the lyar denies his lie, because he is ashamed to be taken with it. and Therefore the liar Denies his lie, Because he is ashamed to be taken with it. cc av dt n1 vvz po31 n1, c-acp pns31 vbz j pc-acp vbi vvn p-acp pn31. (16) chapter (DIV2) 2410 Image 184
11083 And our Swaggerers hold the lie so disgracefull that they will reuenge it many times with bloud ▪ Riches cannot adde so much grace to a man as lying wil bring him disgrace, and therefore Salomon saith: And our Swaggerers hold the lie so disgraceful that they will revenge it many times with blood ▪ Riches cannot add so much grace to a man as lying will bring him disgrace, and Therefore Solomon Says: cc po12 n2 vvb dt n1 av j cst pns32 vmb vvi pn31 d n2 p-acp n1 ▪ n2 vmbx vvi av d n1 p-acp dt n1 c-acp vvg vmb vvi pno31 vvi, cc av np1 vvz: (16) chapter (DIV2) 2411 Image 184
11084 A poore man walking in his integrity, is better then a rich man which is a lyar f. A poor man walking in his integrity, is better then a rich man which is a liar f. dt j n1 vvg p-acp po31 n1, vbz jc cs dt j n1 r-crq vbz dt n1 zz. (16) chapter (DIV2) 2411 Image 184
11085 And the Lord vseth to recken lying with the most monstrous sinnes, to make vs the more to hate it: And the Lord uses to reckon lying with the most monstrous Sins, to make us the more to hate it: cc dt n1 vvz pc-acp vvi vvg p-acp dt av-ds j n2, pc-acp vvi pno12 dt av-dc pc-acp vvi pn31: (16) chapter (DIV2) 2411 Image 184
11086 as wee may see in the Catalogues of the Reuelation, and in other places of Scripture. as we may see in the Catalogues of the Revelation, and in other places of Scripture. c-acp pns12 vmb vvi p-acp dt n2 pp-f dt n1, cc p-acp j-jn n2 pp-f n1. (16) chapter (DIV2) 2411 Image 184
11087 Thirdly, on the contrarie to speake the truth is to shew righteousnesse . Thirdly, on the contrary to speak the truth is to show righteousness. ord, p-acp dt j-jn p-acp vvb dt n1 vbz pc-acp vvi n1. (16) chapter (DIV2) 2411 Image 184
11088 A mouth without guile is a marke of Gods redeemed , and the remnant of Israell, as ingenerall they will doe no iniquitie, A Mouth without guile is a mark of God's redeemed, and the remnant of Israel, as ingenerall they will do no iniquity, dt n1 p-acp n1 vbz dt n1 pp-f n2 vvn, cc dt n1 pp-f np1, c-acp av pns32 vmb vdi dx n1, (16) chapter (DIV2) 2411 Image 184
11089 so in speciall they will not speake lyes . so in special they will not speak lies. av p-acp j pns32 vmb xx vvi vvz. (16) chapter (DIV2) 2411 Image 184
11090 Fourthly, in the Epistle to the Ephesians the Apostle reasons thus, Put away lying; speake euery man truth to his neighbour for we are members one of an other . Fourthly, in the Epistle to the Ephesians the Apostle Reasons thus, Put away lying; speak every man truth to his neighbour for we Are members one of an other. ord, p-acp dt n1 p-acp dt np1 dt n1 n2 av, vvb av vvg; vvb d n1 n1 p-acp po31 n1 c-acp pns12 vbr n2 pi pp-f dt j-jn. (16) chapter (DIV2) 2411 Image 184
11091 It were most vnnaturall for the head to lie to the hand, or one member to be false to another: It were most unnatural for the head to lie to the hand, or one member to be false to Another: pn31 vbdr av-ds j p-acp dt n1 pc-acp vvi p-acp dt n1, cc crd n1 pc-acp vbi j p-acp j-jn: (16) chapter (DIV2) 2411 Image 184
11092 so vnnaturall is it for Christians to lie one to an other. For they are (or professe to be) members one of an other. so unnatural is it for Christians to lie one to an other. For they Are (or profess to be) members one of an other. av j vbz pn31 p-acp np1 pc-acp vvi pi p-acp dt n-jn. p-acp pns32 vbr (cc vvb pc-acp vbi) n2 pi pp-f dt n-jn. (16) chapter (DIV2) 2411 Image 184
11093 Fiftly, if wee consider the effects or consequents of lying, for it makes vs abhominable to God, Fifty, if we Consider the effects or consequents of lying, for it makes us abominable to God, ord, cs pns12 vvb dt n2 cc n2-j pp-f j-vvg, c-acp pn31 vvz pno12 j p-acp np1, (16) chapter (DIV2) 2411 Image 184
11094 as they that doe truely are Gods delight, so lying lippes are abhomination to the Lord , as they that do truly Are God's delight, so lying lips Are abomination to the Lord, c-acp pns32 d vdb av-j vbr n2 n1, av vvg n2 vbr n1 p-acp dt n1, (16) chapter (DIV2) 2411 Image 184
11095 and a lyars tongue is one of the 7. abhominable things which Salomon reckoneth vp . and a liars tongue is one of the 7. abominable things which Solomon Reckoneth up. cc dt n2 n1 vbz pi pp-f dt crd j n2 r-crq np1 vvz a-acp. (16) chapter (DIV2) 2411 Image 184
11096 The law also is giuen to lyars among the rest, as the Apostle to Timothie affirmes . The law also is given to liars among the rest, as the Apostle to Timothy affirms. dt n1 av vbz vvn p-acp n2 p-acp dt n1, c-acp dt n1 p-acp np1 vvz. (16) chapter (DIV2) 2411 Image 184
11097 It is one of the sinnes that brings vpon a mans soule and body, the forfeiture of the law. It is one of the Sins that brings upon a men soul and body, the forfeiture of the law. pn31 vbz crd pp-f dt n2 cst vvz p-acp dt ng1 n1 cc n1, dt n1 pp-f dt n1. (16) chapter (DIV2) 2411 Image 184
11098 If lying bee not restrained in time thou maist get such a habit of lying that thou canst hardly tell any thing but thou wilt mixe some falshood with it, If lying be not restrained in time thou Mayest get such a habit of lying that thou Canst hardly tell any thing but thou wilt mix Some falsehood with it, cs vvg vbb xx vvn p-acp n1 pns21 vm2 vvi d dt n1 pp-f vvg cst pns21 vm2 av vvi d n1 cc-acp pns21 vm2 vvi d n1 p-acp pn31, (16) chapter (DIV2) 2411 Image 184
11099 and that will both increase thy sinne and the guilt of it. and that will both increase thy sin and the guilt of it. cc cst vmb av-d vvi po21 n1 cc dt n1 pp-f pn31. (16) chapter (DIV2) 2411 Image 184
11100 Besides thou wilt loose thy credit, so that thou wilt hardly be beleeued if thou speake the truth. Beside thou wilt lose thy credit, so that thou wilt hardly be believed if thou speak the truth. p-acp pns21 vm2 vvi po21 n1, av cst pns21 vm2 av vbi vvn cs pns21 vvb dt n1. (16) chapter (DIV2) 2411 Image 184
11101 Sixtly, know that God will enter into iudgement with all lyars , sometimes by ordinarie iudgements, sometimes by extraordinarie, Sixty, know that God will enter into judgement with all liars, sometime by ordinary Judgments, sometime by extraordinary, ord, vvb cst np1 vmb vvi p-acp n1 p-acp d n2, av p-acp j n2, av p-acp j, (16) chapter (DIV2) 2411 Image 184
11102 as he did with Ananiah and Saphirah . Now the holy Ghost saith: he that speaketh lies shall not escape , but God will destroy them that speake leasings , as he did with Ananiah and Sapphira. Now the holy Ghost Says: he that speaks lies shall not escape, but God will destroy them that speak leasings, c-acp pns31 vdd p-acp np1 cc np1. av dt j n1 vvz: pns31 cst vvz n2 vmb xx vvi, p-acp np1 vmb vvi pno32 cst vvb n2, (16) chapter (DIV2) 2411 Image 184
11142 They are the workes of the old man: They Are the works of the old man: pns32 vbr dt n2 pp-f dt j n1: (16) chapter (DIV2) 2415 Image 184
11103 or if wee could escape in this world, yet the lake that burneth with fire and brimstone is prepared for them that speake or loue lies. or if we could escape in this world, yet the lake that burns with fire and brimstone is prepared for them that speak or love lies. cc cs pns12 vmd vvi p-acp d n1, av dt n1 cst vvz p-acp n1 cc n1 vbz vvn p-acp pno32 cst vvb cc n1 vvz. (16) chapter (DIV2) 2411 Image 184
11104 The Vse may be for reproofe and humiliation to such as finde themselues ouertaken with this sinne, especially if it raigne in them, The Use may be for reproof and humiliation to such as find themselves overtaken with this sin, especially if it Reign in them, dt vvb vmb vbi p-acp n1 cc n1 p-acp d c-acp vvb px32 vvn p-acp d n1, av-j cs pn31 vvb p-acp pno32, (16) chapter (DIV2) 2412 Image 184
11105 but more especially they are in a cursed condition that seeke lies , and teach their tongues to lie , but more especially they Are in a cursed condition that seek lies, and teach their tongues to lie, cc-acp av-dc av-j pns32 vbr p-acp dt j-vvn n1 cst vvb vvz, cc vvi po32 n2 pc-acp vvi, (16) chapter (DIV2) 2412 Image 184
11106 neither let men please themselues that they can doe it couertly. neither let men please themselves that they can do it covertly. av-dx vvb n2 vvb px32 cst pns32 vmb vdi pn31 av-j. (16) chapter (DIV2) 2412 Image 184
11107 For liars are for the most part easily found out, there is amongst the rest 3. signes of a lyar and in one of the three he vsually discouers himselfe. For liars Are for the most part Easily found out, there is among the rest 3. Signs of a liar and in one of the three he usually discovers himself. p-acp n2 vbr p-acp dt av-ds n1 av-j vvn av, pc-acp vbz p-acp dt n1 crd n2 pp-f dt n1 cc p-acp crd pp-f dt crd pns31 av-j vvz px31. (16) chapter (DIV2) 2412 Image 184
11108 1. To vary incontinently . 2. To hearken to a false tongue . 3. To loue lies . 1. To vary incontinently. 2. To harken to a false tongue. 3. To love lies. crd p-acp vvb av-j. crd p-acp vvb p-acp dt j n1. crd p-acp n1 vvz. (16) chapter (DIV2) 2412 Image 184
11109 But let euery one that feareth God obey this counsell of the Apostle, to put lying in the Catalogue of sinnes he would daily watch against. But let every one that fears God obey this counsel of the Apostle, to put lying in the Catalogue of Sins he would daily watch against. cc-acp vvb d pi cst vvz np1 vvi d n1 pp-f dt n1, pc-acp vvi vvg p-acp dt n1 pp-f n2 pns31 vmd av-j vvi p-acp. (16) chapter (DIV2) 2412 Image 184
11110 And because by nature wee are all prone vnto this sinne, we should remember it euen in our praiers to God, that he would remoue farre from vs vanitie and lies . And Because by nature we Are all prove unto this sin, we should Remember it even in our Prayers to God, that he would remove Far from us vanity and lies. cc c-acp p-acp n1 pns12 vbr d j p-acp d n1, pns12 vmd vvi pn31 av p-acp po12 n2 p-acp np1, cst pns31 vmd vvi av-j p-acp pno12 n1 cc vvz. (16) chapter (DIV2) 2412 Image 184
11111 Before I passe from this vice, there are certaine questions to be answered, as first whether all lying be sinne or no. Before I pass from this vice, there Are certain questions to be answered, as First whither all lying be sin or no. p-acp pns11 vvb p-acp d n1, pc-acp vbr j n2 pc-acp vbi vvn, p-acp ord c-crq d j-vvg vbb n1 cc uh-dx. (16) chapter (DIV2) 2412 Image 184
11112 That this may be vnderstood men vse to diuide lies into three sorts. There is an officious, and a pernicious, and a iesting lye. That this may be understood men use to divide lies into three sorts. There is an officious, and a pernicious, and a jesting lie. cst d vmb vbi vvn n2 vvb pc-acp vvi n2 p-acp crd n2. pc-acp vbz dt j, cc dt j, cc dt vvg vvi. (16) chapter (DIV2) 2412 Image 184
11113 All men condemne the pernicious lie, many excuse the lie in iest, and some commend the officious lie, All men condemn the pernicious lie, many excuse the lie in jest, and Some commend the officious lie, av-d n2 vvi dt j n1, d n1 dt n1 p-acp n1, cc d vvb dt j n1, (16) chapter (DIV2) 2412 Image 184
11114 but the truth is, all are naught. And therefore the Apostle saith, lie not at all, for he speaketh indefinitely. but the truth is, all Are nought. And Therefore the Apostle Says, lie not At all, for he speaks indefinitely. cc-acp dt n1 vbz, d vbr pix. cc av dt n1 vvz, vvb xx p-acp d, c-acp pns31 vvz av-j. (16) chapter (DIV2) 2412 Image 184
11115 But it will be obiected that the midwiues and Rahab and Micholl did lie, but it must be answered, that their zeale and piety was to be praised, but the meanes they vsed was not to be imitated. But it will be objected that the midwives and Rahab and Michael did lie, but it must be answered, that their zeal and piety was to be praised, but the means they used was not to be imitated. p-acp pn31 vmb vbi vvn cst dt n2 cc np1 cc np1 vdd vvi, cc-acp pn31 vmb vbi vvn, cst po32 n1 cc n1 vbds pc-acp vbi vvn, p-acp dt n2 pns32 vvd vbds xx pc-acp vbi vvn. (16) chapter (DIV2) 2412 Image 184
11116 If any obiect that the Patriarches vsed lying, they must know that diuers speeches of theirs, which to some seeme to bee lyes, indeed were not. If any Object that the Patriarchs used lying, they must know that diverse Speeches of theirs, which to Some seem to be lies, indeed were not. cs d n1 cst dt n2 vvd vvg, pns32 vmb vvi d j n2 pp-f png32, r-crq p-acp d vvb pc-acp vbi n2, av vbdr xx. (16) chapter (DIV2) 2412 Image 184
11117 For Sarah was Abrahams sister, and Iacob was Isaacks first borne by diuine dispensation and prophetically, For Sarah was Abrahams sister, and Iacob was Isaacs First born by divine Dispensation and prophetically, p-acp np1 vbds npg1 n1, cc np1 vbds np1 ord vvn p-acp j-jn n1 cc av-j, (16) chapter (DIV2) 2412 Image 184
11118 and so Pauls speech about the high Priest may be excused, when he saith he knew not that he was the high Priest. and so Paul's speech about the high Priest may be excused, when he Says he knew not that he was the high Priest. cc av npg1 n1 p-acp dt j n1 vmb vbi vvn, c-crq pns31 vvz pns31 vvd xx cst pns31 vbds dt j n1. (16) chapter (DIV2) 2412 Image 184
11119 For from the death of Christ the right of the Priesthood ceased. If it bee further obiected that of two euils the lesse is to be chosen. For from the death of christ the right of the Priesthood ceased. If it be further objected that of two evils the less is to be chosen. c-acp p-acp dt n1 pp-f np1 dt n-jn pp-f dt n1 vvd. cs pn31 vbi jc vvn d pp-f crd n2-jn dt dc vbz pc-acp vbi vvn. (16) chapter (DIV2) 2412 Image 184
11120 I answere, that, that rule is to be vnderstood of euils of inconuenience, not of euils of sinne. I answer, that, that Rule is to be understood of evils of inconvenience, not of evils of sin. pns11 vvb, cst, cst n1 vbz pc-acp vbi vvn pp-f n2-jn pp-f n1, xx pp-f n2-jn pp-f n1. (16) chapter (DIV2) 2412 Image 184
11121 Now that it may further appeare that it is not lawfull to lie, no though it were to saue others from great danger. These reasons may be weighed. Now that it may further appear that it is not lawful to lie, no though it were to save Others from great danger. These Reasons may be weighed. av cst pn31 vmb jc vvi cst pn31 vbz xx j pc-acp vvi, uh-dx cs pn31 vbdr pc-acp vvi n2-jn p-acp j n1. np1 n2 vmb vbi vvn. (16) chapter (DIV2) 2412 Image 184
11122 First we may not do euill that good may come of it . 2. Peter was rebuked for dissembling, First we may not do evil that good may come of it. 2. Peter was rebuked for dissembling, np1 po12 vmb xx vdi j-jn d j vmb vvi pp-f pn31. crd np1 vbds vvn p-acp vvg, (16) chapter (DIV2) 2412 Image 184
11123 though it were, as hee conceiued, to a good end, euen to auoide offence and scandall . 3. Nay it is not lawfull to him, though it were, as he conceived, to a good end, even to avoid offence and scandal. 3. Nay it is not lawful to him, cs pn31 vbdr, c-acp pns31 vvd, p-acp dt j n1, av pc-acp vvi n1 cc n1. crd uh-x pn31 vbz xx j p-acp pno31, (16) chapter (DIV2) 2412 Image 184
11124 though it were to defend Gods cause, or to preuent his dishonour: though it were to defend God's cause, or to prevent his dishonour: cs pn31 vbdr pc-acp vvi npg1 n1, cc pc-acp vvi po31 n1: (16) chapter (DIV2) 2412 Image 184
11125 therefore Iob saith earnestly and in great heate, will yee speake wickedly for God, and talke deceitfully for him, will yee accept his person &c. 4. If wee might lye to saue others out of danger, Therefore Job Says earnestly and in great heat, will ye speak wickedly for God, and talk deceitfully for him, will ye accept his person etc. 4. If we might lie to save Others out of danger, av np1 vvz av-j cc p-acp j n1, vmb pn22 vvi av-j p-acp np1, cc vvi av-j p-acp pno31, vmb pn22 vvi po31 n1 av crd cs pns12 vmd vvi pc-acp vvi n2-jn av pp-f n1, (16) chapter (DIV2) 2412 Image 184
11126 then wee might lye to saue our selues also: then we might lie to save our selves also: cs pns12 vmd vvi pc-acp vvi po12 n2 av: (16) chapter (DIV2) 2412 Image 184
11127 for we are not more bound to care for the safety of others, then our owne: for we Are not more bound to care for the safety of Others, then our own: c-acp pns12 vbr xx av-dc vvn p-acp n1 p-acp dt n1 pp-f n2-jn, cs po12 d: (16) chapter (DIV2) 2412 Image 184
11128 but wee may not lye to saue our selues, for then Peter had not sinned by denying his Master, keeping his faith and his heart, seeing it was to saue his owne life. but we may not lie to save our selves, for then Peter had not sinned by denying his Master, keeping his faith and his heart, seeing it was to save his own life. cc-acp pns12 vmb xx vvi pc-acp vvi po12 n2, c-acp av np1 vhd xx vvn p-acp vvg po31 n1, vvg po31 n1 cc po31 n1, vvg pn31 vbds pc-acp vvi po31 d n1. (16) chapter (DIV2) 2412 Image 184
11129 Lastly, wee might as well commit fornication with the Moabites to draw them to our religion, Lastly, we might as well commit fornication with the Moabites to draw them to our Religion, ord, pns12 vmd a-acp av vvi n1 p-acp dt np2 pc-acp vvi pno32 p-acp po12 n1, (16) chapter (DIV2) 2412 Image 184
11130 or steale from rich men to giue to the poore, as to lye to profit. Quest. But is it not lawfull to suppresse the truth sometimes? or steal from rich men to give to the poor, as to lie to profit. Quest. But is it not lawful to suppress the truth sometime? cc vvi p-acp j n2 pc-acp vvi p-acp dt j, c-acp pc-acp vvi pc-acp vvi. n1. cc-acp vbz pn31 xx j pc-acp vvi dt n1 av? (16) chapter (DIV2) 2412 Image 184
11131 Answ. Truth is either religious or politicall. For religious truth, being asked of our faith, we are ingenuously to professe it. Answer Truth is either religious or political. For religious truth, being asked of our faith, we Are ingenuously to profess it. np1 n1 vbz d j cc j. p-acp j n1, vbg vvn pp-f po12 n1, pns12 vbr av-j pc-acp vvi pn31. (16) chapter (DIV2) 2414 Image 184
11132 Now politicall truth is to be considered, either as it is required in iudgment, or as it is to be vsed in cases out of iudgement. Now political truth is to be considered, either as it is required in judgement, or as it is to be used in cases out of judgement. av j n1 vbz pc-acp vbi vvn, av-d c-acp pn31 vbz vvn p-acp n1, cc c-acp pn31 vbz pc-acp vbi vvn p-acp n2 av pp-f n1. (16) chapter (DIV2) 2414 Image 184
11133 As for the truth before a iudge, it may not bee concealed, when thou art called to answer the truth; As for the truth before a judge, it may not be concealed, when thou art called to answer the truth; p-acp p-acp dt n1 p-acp dt n1, pn31 vmb xx vbi vvn, c-crq pns21 vb2r vvn pc-acp vvi dt n1; (16) chapter (DIV2) 2414 Image 184
11134 but in priuate conuersing, wee are not alwaies bound to reueale all the truth: but in private conversing, we Are not always bound to reveal all the truth: cc-acp p-acp j vvg, pns12 vbr xx av vvn pc-acp vvi d dt n1: (16) chapter (DIV2) 2414 Image 184
11135 for the precept, Speake euery man the truth , is an affirmatiue precept, and so doth not binde alwaies, for the precept, Speak every man the truth, is an affirmative precept, and so does not bind always, c-acp dt n1, vvb d n1 dt n1, vbz dt j n1, cc av vdz xx vvi av, (16) chapter (DIV2) 2414 Image 184
11136 and at all times, and in all places. and At all times, and in all places. cc p-acp d n2, cc p-acp d n2. (16) chapter (DIV2) 2414 Image 184
11137 Besides charitie bindes vs to conceale and couer many infirmities, and a wise man keeps in some part till afterwards; Beside charity binds us to conceal and cover many infirmities, and a wise man keeps in Some part till afterwards; p-acp n1 vvz pno12 pc-acp vvi cc vvi d n2, cc dt j n1 vvz p-acp d n1 c-acp av; (16) chapter (DIV2) 2414 Image 184
11138 and besides it is apparant, men are not bound to discouer their secret sinnes to all men. and beside it is apparent, men Are not bound to discover their secret Sins to all men. cc p-acp pn31 vbz j, n2 vbr xx vvn pc-acp vvi po32 j-jn n2 p-acp d n2. (16) chapter (DIV2) 2414 Image 184
11139 Samuel also is taught to conceale a part of the truth, when he went to annoint Dauid. And thus of the catalogue of iniuries. Samuel also is taught to conceal a part of the truth, when he went to anoint David. And thus of the catalogue of injuries. np1 av vbz vvn pc-acp vvi dt n1 pp-f dt n1, c-crq pns31 vvd pc-acp vvi np1. cc av pp-f dt n1 pp-f n2. (16) chapter (DIV2) 2414 Image 184
11140 Seeing you haue put off the old man with his workes. Seeing you have put off the old man with his works. vvg pn22 vhb vvn a-acp dt j n1 p-acp po31 n2. (16) chapter (DIV2) 2415 Image 184
11141 ] In these words with the verses that follow to the 12th is contained three reasons to inforce the mortification of iniuries. I. ] In these words with the Verses that follow to the 12th is contained three Reasons to enforce the mortification of injuries. I. ] p-acp d n2 p-acp dt n2 cst vvb p-acp dt ord vbz vvn crd n2 pc-acp vvi dt n1 pp-f n2. pns11. (16) chapter (DIV2) 2415 Image 184
11143 and they haue by profession put off the old man, and so they should doe his workes. II. They are now in the state of grace, they are new men, and therefore haue new manners: and they have by profession put off the old man, and so they should do his works. II They Are now in the state of grace, they Are new men, and Therefore have new manners: cc pns32 vhb p-acp n1 vvd a-acp dt j n1, cc av pns32 vmd vdi po31 n2. crd pns32 vbr av p-acp dt n1 pp-f n1, pns32 vbr j n2, cc av vhb j n2: (16) chapter (DIV2) 2415 Image 184
11144 they are by the meanes renued in knowledge, and therefore ought to grow in practise, they Are by the means renewed in knowledge, and Therefore ought to grow in practice, pns32 vbr p-acp dt n2 vvd p-acp n1, cc av vmd p-acp vvi p-acp n1, (16) chapter (DIV2) 2415 Image 184
11145 euen in the mortification of what remaines of corruption, they are renued after the Image of Christ, even in the mortification of what remains of corruption, they Are renewed After the Image of christ, av p-acp dt n1 pp-f r-crq vvz pp-f n1, pns32 vbr vvd p-acp dt n1 pp-f np1, (16) chapter (DIV2) 2415 Image 184
11146 and Christs image is the patterne of all holinesse, and they must therefore leaue those sinnes, and Christ image is the pattern of all holiness, and they must Therefore leave those Sins, cc npg1 n1 vbz dt n1 pp-f d n1, cc pns32 vmb av vvi d n2, (16) chapter (DIV2) 2415 Image 184
11147 because how like soeuer they bee to the humors and dispositions of the most men, yet they are not found in the Image of Christ. III. God is vnpartially righteous and iust: Because how like soever they be to the humours and dispositions of the most men, yet they Are not found in the Image of christ. III. God is unpartially righteous and just: c-acp c-crq j av pns32 vbb p-acp dt n2 cc n2 pp-f dt av-ds n2, av pns32 vbr xx vvn p-acp dt n1 pp-f np1. np1. np1 vbz av-j j cc j: (16) chapter (DIV2) 2415 Image 184
11148 if men minde not mortification, he cares not for them, though they were Iewes, circumcised, freemen. if men mind not mortification, he Cares not for them, though they were Iewes, circumcised, freemen. cs n2 n1 xx n1, pns31 vvz xx p-acp pno32, cs pns32 vbdr np2, vvn, n2. (16) chapter (DIV2) 2415 Image 184
11149 And contrariwise, if they doe conscionably striue after the holinesse of Christ, and the mortification of sinnes, hee will accept them, And contrariwise, if they do Conscionably strive After the holiness of christ, and the mortification of Sins, he will accept them, cc av, cs pns32 vdb av-j vvi p-acp dt n1 pp-f np1, cc dt n1 pp-f n2, pns31 vmb vvi pno32, (16) chapter (DIV2) 2415 Image 184
11150 though they were Graecians, Scythians, bond, &c. In these words is heedfully to be noted, the matter to be auoided: though they were Greeks, Scythians, bound, etc. In these words is heedfully to be noted, the matter to be avoided: cs pns32 vbdr njp2, njp2, n1, av p-acp d n2 vbz av-j pc-acp vbi vvn, dt n1 pc-acp vbi vvn: (16) chapter (DIV2) 2415 Image 184
11151 both the old man and his workes. 2. The maner imploied in the metaphor (put off) with the time, haue, and the persons, yee. both the old man and his works. 2. The manner employed in the metaphor (put off) with the time, have, and the Persons, ye. d dt j n1 cc po31 n2. crd dt n1 vvn p-acp dt n1 (vvd a-acp) p-acp dt n1, vhb, cc dt n2, pn22. (16) chapter (DIV2) 2416 Image 184
11152 The old man is by some taken to be their old condition of life in the time of Idolatrie; The old man is by Some taken to be their old condition of life in the time of Idolatry; dt j n1 vbz p-acp d vvn pc-acp vbi po32 j n1 pp-f n1 p-acp dt n1 pp-f n1; (16) chapter (DIV2) 2417 Image 184
11153 by others, to be their custome and habit in sinne: by Others, to be their custom and habit in sin: p-acp n2-jn, pc-acp vbi po32 n1 cc n1 p-acp n1: (16) chapter (DIV2) 2417 Image 184
11154 but it is generally by the most taken to be the corruption of nature, and inborne prauitie, that vicious humor and ill disposition that naturally is in euery one of vs, it is the image of the first Adam in our hearts. but it is generally by the most taken to be the corruption of nature, and inborn pravity, that vicious humour and ill disposition that naturally is in every one of us, it is the image of the First Adam in our hearts. p-acp pn31 vbz av-j p-acp dt av-ds vvn pc-acp vbi dt n1 pp-f n1, cc j n1, cst j n1 cc j-jn n1 cst av-j vbz p-acp d crd pp-f pno12, pn31 vbz dt n1 pp-f dt ord np1 p-acp po12 n2. (16) chapter (DIV2) 2417 Image 184
11155 This corruption is here said to be, the man: because it is seated in euery part of man, This corruption is Here said to be, the man: Because it is seated in every part of man, d n1 vbz av vvn pc-acp vbi, dt n1: c-acp pn31 vbz vvn p-acp d n1 pp-f n1, (16) chapter (DIV2) 2418 Image 184
11156 and because it rules and frames a man, and because it liues in man, so as sinne only seemes to be aliue and the man dead, and Because it rules and frames a man, and Because it lives in man, so as sin only seems to be alive and the man dead, cc c-acp pn31 vvz cc vvz dt n1, cc c-acp pn31 vvz p-acp n1, av c-acp n1 av-j vvz pc-acp vbi j cc dt n1 j, (16) chapter (DIV2) 2418 Image 184
11157 and because God will take notice of nothing in the sinner, but his sinne. and Because God will take notice of nothing in the sinner, but his sin. cc c-acp np1 vmb vvi n1 pp-f pix p-acp dt n1, cc-acp po31 n1. (16) chapter (DIV2) 2418 Image 184
11158 2. The old man partly in respect of the first Adam, whose sinne is ours by propagation, 2. The old man partly in respect of the First Adam, whose sin is ours by propagation, crd dt j n1 av p-acp n1 pp-f dt ord np1, rg-crq n1 vbz png12 p-acp n1, (16) chapter (DIV2) 2419 Image 184
11159 and who is called old, to distinguish him from the second Adam : and who is called old, to distinguish him from the second Adam: cc r-crq vbz vvn j, pc-acp vvi pno31 p-acp dt ord np1: (16) chapter (DIV2) 2419 Image 184
11160 and partly in respect of our state of corruption, which in the renued estate we change so, that our condition after calling is said to be new, and our disposition before calling said to be old. This corruption may be said to be old also by the effects, and partly in respect of our state of corruption, which in the renewed estate we change so, that our condition After calling is said to be new, and our disposition before calling said to be old. This corruption may be said to be old also by the effects, cc av p-acp n1 pp-f po12 n1 pp-f n1, r-crq p-acp dt j-vvn n1 pns12 vvb av, cst po12 n1 p-acp vvg vbz vvn pc-acp vbi j, cc po12 n1 p-acp vvg vvd pc-acp vbi j. d n1 vmb vbi vvn pc-acp vbi j av p-acp dt n2, (16) chapter (DIV2) 2419 Image 184
11161 for in godly men it waxeth old and withereth more and more daily by the power of Christ in them: for in godly men it Waxes old and withereth more and more daily by the power of christ in them: c-acp p-acp j n2 pn31 vvz j cc vvz dc cc av-dc av-j p-acp dt n1 pp-f np1 p-acp pno32: (16) chapter (DIV2) 2419 Image 184
11162 and in wicked men, it spends the strength, and vigor, and power of the faculties of the soule, and in wicked men, it spends the strength, and vigor, and power of the faculties of the soul, cc p-acp j n2, pn31 vvz dt n1, cc n1, cc n1 pp-f dt n2 pp-f dt n1, (16) chapter (DIV2) 2419 Image 184
11163 and makes him more and more withered and deformed in Gods sight, and withall it hastens old age, and death vpon their bodies. and makes him more and more withered and deformed in God's sighed, and withal it hastens old age, and death upon their bodies. cc vvz pno31 av-dc cc av-dc j-vvn cc vvn p-acp ng1 n1, cc av pn31 vvz j n1, cc n1 p-acp po32 n2. (16) chapter (DIV2) 2419 Image 184
11164 Also in some men, sinne may be said to be old in respect of continuance, this is most fearefull; Also in Some men, sin may be said to be old in respect of Continuance, this is most fearful; av p-acp d n2, n1 vmb vbi vvn pc-acp vbi j p-acp n1 pp-f n1, d vbz av-ds j; (16) chapter (DIV2) 2419 Image 184
11165 age in any corruption is a most grieuous circumstance of aggrauation; age in any corruption is a most grievous circumstance of aggravation; n1 p-acp d n1 vbz dt av-ds j n1 pp-f n1; (16) chapter (DIV2) 2419 Image 184
11166 it is best not to sinne at all, and the next, to get quickly out of it. Thus of his nature: now of his workes. it is best not to sin At all, and the next, to get quickly out of it. Thus of his nature: now of his works. pn31 vbz js xx pc-acp vvi p-acp d, cc dt ord, pc-acp vvi av-j av pp-f pn31. av pp-f po31 n1: av pp-f po31 n2. (16) chapter (DIV2) 2419 Image 184
11167 The workes of the old man are in generall, workes of darknesse, of iniquitie, of the flesh, vaine, vnfruitfull, corrupt, abhominable, deceiuable, shamefull, and tend to death. The works of the old man Are in general, works of darkness, of iniquity, of the Flesh, vain, unfruitful, corrupt, abominable, deceivable, shameful, and tend to death. dt n2 pp-f dt j n1 vbr p-acp n1, n2 pp-f n1, pp-f n1, pp-f dt n1, j, j, j, j, j, j, cc vvi p-acp n1. (16) chapter (DIV2) 2420 Image 184
11168 And now particularly, if we would know what he doth, and how he is imployed, wee must vnderstand, that he giues lawes to the members against the law of God and the minde; And now particularly, if we would know what he does, and how he is employed, we must understand, that he gives laws to the members against the law of God and the mind; cc av av-j, cs pns12 vmd vvi r-crq pns31 vdz, cc c-crq pns31 vbz vvn, pns12 vmb vvi, cst pns31 vvz n2 p-acp dt n2 p-acp dt n1 pp-f np1 cc dt n1; (16) chapter (DIV2) 2420 Image 184
11169 that hee frames obiections and lets against all holy duties; that he striues to bring the soule into bondage and captiuitie vnder imperious lusts; that he frames objections and lets against all holy duties; that he strives to bring the soul into bondage and captivity under imperious Lustiest; cst pns31 vvz n2 cc n2 p-acp d j n2; cst pns31 vvz pc-acp vvi dt n1 p-acp n1 cc n1 p-acp j n2; (16) chapter (DIV2) 2420 Image 184
11170 that he inflames the desires of the heart against the spirit: that he infects our vaine generation, and workes both sinne and wrath for our posteritie; that he inflames the Desires of the heart against the Spirit: that he infects our vain generation, and works both sin and wrath for our posterity; cst pns31 vvz dt n2 pp-f dt n1 p-acp dt n1: cst pns31 vvz po12 j n1, cc vvz d n1 cc n1 p-acp po12 n1; (16) chapter (DIV2) 2420 Image 184
11171 but more especially, his workes are either inward or outward: inwardly he works Atheisme, impatience, contempt, carnall confidence, hypocrisie: but more especially, his works Are either inward or outward: inwardly he works Atheism, impatience, contempt, carnal confidence, hypocrisy: cc-acp av-dc av-j, po31 n2 vbr d j cc j: av-j pns31 vvz n1, n1, n1, j n1, n1: (16) chapter (DIV2) 2420 Image 184
11172 he forges and frames continually, and multiplies euill thoughts: he forges and frames continually, and multiplies evil thoughts: pns31 vvz cc vvz av-j, cc vvz j-jn n2: (16) chapter (DIV2) 2420 Image 184
11173 he workes lusts of all sorts, he workes anger, rage, malice, griefe, euill suspitions, and the like. he works Lustiest of all sorts, he works anger, rage, malice, grief, evil suspicions, and the like. pns31 vvz n2 pp-f d n2, pns31 vvz n1, n1, n1, n1, j-jn n2, cc dt j. (16) chapter (DIV2) 2420 Image 184
11174 Outwardly, he workes all sorts of disorders, impieties, vnrighteousnesse, and intemperance. A catalogue of his outward workes are set downe, in the Epistle to the Galathians . Outwardly, he works all sorts of disorders, impieties, unrighteousness, and intemperance. A catalogue of his outward works Are Set down, in the Epistle to the Galatians. av-j, pns31 vvz d n2 pp-f n2, n2, n1-u, cc n1. dt n1 pp-f po31 j n2 vbr vvn a-acp, p-acp dt n1 p-acp dt np2. (16) chapter (DIV2) 2420 Image 184
11175 He is here in the coherence, described to be couetous, filthy, wrathfull, cursed, and lying: and all these are well called his workes, because he rests not in euill dispositions, He is Here in the coherence, described to be covetous, filthy, wrathful, cursed, and lying: and all these Are well called his works, Because he rests not in evil dispositions, pns31 vbz av p-acp dt n1, vvd pc-acp vbi j, j, j, j-vvn, cc vvg: cc d d vbr av vvn po31 n2, c-acp pns31 vvz xx p-acp j-jn n2, (16) chapter (DIV2) 2420 Image 184
11176 but will burst out into action: but will burst out into actium: cc-acp vmb vvi av p-acp n1: (16) chapter (DIV2) 2420 Image 184
11177 besides, it is his trade to sin, and they are well called his workes, because they are properly a mans own, beside, it is his trade to since, and they Are well called his works, Because they Are properly a men own, a-acp, pn31 vbz po31 n1 p-acp n1, cc pns32 vbr av vvn po31 n2, c-acp pns32 vbr av-j dt ng1 d, (16) chapter (DIV2) 2420 Image 184
11178 for till a man repent he hath nothing his owne but his sin, and it is to be obserued that his works indefinitely must be put away: for till a man Repent he hath nothing his own but his since, and it is to be observed that his works indefinitely must be put away: c-acp p-acp dt n1 vvi pns31 vhz pix po31 d p-acp po31 n1, cc pn31 vbz pc-acp vbi vvn cst po31 n2 av-j vmb vbi vvn av: (16) chapter (DIV2) 2420 Image 184
11179 as if the holy Ghost would imply, that all his workes were nought: as if the holy Ghost would imply, that all his works were nought: c-acp cs dt j n1 vmd vvi, cst d po31 n2 vbdr pix: (16) chapter (DIV2) 2420 Image 184
11180 for his best workes are infected with the viciousnes of his person, or else they are not warranted in the word, for his best works Are infected with the viciousness of his person, or Else they Are not warranted in the word, c-acp po31 js n2 vbr vvn p-acp dt n1 pp-f po31 n1, cc av pns32 vbr xx vvn p-acp dt n1, (16) chapter (DIV2) 2420 Image 184
11181 or they are not finished, or the end was not good, or the manner not good, or they Are not finished, or the end was not good, or the manner not good, cc pns32 vbr xx vvn, cc dt n1 vbds xx j, cc dt n1 xx j, (16) chapter (DIV2) 2420 Image 184
11182 or they were wrought too late, or being out of Christ, they were not presented by Christ vnto God, in whom onely they can be accepted. or they were wrought too late, or being out of christ, they were not presented by christ unto God, in whom only they can be accepted. cc pns32 vbdr vvn av av-j, cc vbg av pp-f np1, pns32 vbdr xx vvn p-acp np1 p-acp np1, p-acp ro-crq av-j pns32 vmb vbi vvn. (16) chapter (DIV2) 2420 Image 184
11183 Thus of the matter to be reformed, the manner followes. Thus of the matter to be reformed, the manner follows. av pp-f dt n1 pc-acp vbi vvn, dt n1 vvz. (16) chapter (DIV2) 2421 Image 184
11184 Put off ] The faithfull are said to put off the old man six waies. 1. In signification, or sacramentally, Put off ] The faithful Are said to put off the old man six ways. 1. In signification, or sacramentally, vvb a-acp ] dt j vbr vvn pc-acp vvi a-acp dt j n1 crd n2. crd p-acp n1, cc av-j, (16) chapter (DIV2) 2421 Image 184
11185 and so in baptisme. 2. In profession, or outward acknowledgment: and so in Baptism. 2. In profession, or outward acknowledgment: cc av p-acp n1. crd p-acp n1, cc j n1: (16) chapter (DIV2) 2421 Image 184
11186 and so we professe to leaue off the practise of sinne. 3. By iustification. and so the guilt of sinne is put off. 4. By relation, and so in our head Christ Iesus he is euery way already perfectly put off. 5. By Hope, and so we beleeue he shall be wholy remooued at the last day. 6. By Sanctification, and so he is put off but in part, and inchoatiuely: and so we profess to leave off the practice of sin. 3. By justification. and so the guilt of sin is put off. 4. By Relation, and so in our head christ Iesus he is every Way already perfectly put off. 5. By Hope, and so we believe he shall be wholly removed At the last day. 6. By Sanctification, and so he is put off but in part, and inchoatively: cc av pns12 vvb pc-acp vvi a-acp dt n1 pp-f n1. crd p-acp n1. cc av dt n1 pp-f n1 vbz vvn a-acp. crd p-acp n1, cc av p-acp po12 n1 np1 np1 pns31 vbz d n1 av av-j vvn a-acp. crd p-acp n1, cc av pns12 vvb pns31 vmb vbi av-jn vvn p-acp dt ord n1. crd p-acp n1, cc av pns31 vbz vvn a-acp cc-acp p-acp n1, cc av-j: (16) chapter (DIV2) 2421 Image 184
11187 the last way is here principally meant. the last Way is Here principally meant. dt ord n1 vbz av av-j vvn. (16) chapter (DIV2) 2421 Image 184
11188 Now in respect of Sanctification, the old man and his works are put away, first, in the word, Now in respect of Sanctification, the old man and his works Are put away, First, in the word, av p-acp n1 pp-f n1, dt j n1 cc po31 n2 vbr vvn av, ord, p-acp dt n1, (16) chapter (DIV2) 2422 Image 184
11189 for so Christians are said to be cleane by the word . And to be sanctified by the word . for so Christians Are said to be clean by the word. And to be sanctified by the word. c-acp av njpg2 vbr vvn p-acp vbb j p-acp dt n1. cc p-acp vbb vvn p-acp dt n1. (16) chapter (DIV2) 2422 Image 184
11190 The word, first, begins the worke of reformation, it informes, renues, chaseth away the affections and lusts of sinne, &c. And then secondly, the Christian at home puts him away by confession, The word, First, begins the work of Reformation, it informs, renews, chases away the affections and Lustiest of sin, etc. And then secondly, the Christian At home puts him away by Confessi, dt n1, ord, vvz dt n1 pp-f n1, pn31 vvz, vvz, vvz av dt n2 cc n2 pp-f n1, av cc av ord, dt njp p-acp n1-an vvz pno31 av p-acp n1, (16) chapter (DIV2) 2422 Image 184
11191 and godly sorrow, and the diuorce of daily practise of reformation. and godly sorrow, and the divorce of daily practice of Reformation. cc j n1, cc dt n1 pp-f j n1 pp-f n1. (16) chapter (DIV2) 2422 Image 184
11192 This is in effect that which is signified in the other metaphor, of crucifying the old man : This is in Effect that which is signified in the other metaphor, of crucifying the old man: d vbz p-acp n1 cst r-crq vbz vvn p-acp dt j-jn n1, pp-f vvg dt j n1: (16) chapter (DIV2) 2422 Image 184
11193 for to crucifie him, is to lift him vp on the crosse of Christ, and to naile him with the application of Gods threatnings, which causeth the paines of godly sorrow. for to crucify him, is to lift him up on the cross of christ, and to nail him with the application of God's threatenings, which Causes the pains of godly sorrow. c-acp pc-acp vvi pno31, vbz pc-acp vvi pno31 a-acp p-acp dt n1 pp-f np1, cc pc-acp vvi pno31 p-acp dt n1 pp-f n2 n2-vvg, r-crq vvz dt n2 pp-f j n1. (16) chapter (DIV2) 2422 Image 184
11194 Haue ] Q. Can men put off the old man in this life. Answ. They may by inchoation not perfectly. Have ] Q. Can men put off the old man in this life. Answer They may by inchoation not perfectly. vhb ] sy vmb n2 vvi a-acp dt j n1 p-acp d n1. np1 pns32 vmb p-acp n1 xx av-j. (16) chapter (DIV2) 2423 Image 184
11195 Q. But when may wee haue the comfort of it, that the old man is put off and crucified in vs. Ans. When he is so subdued that he raignes not, Q. But when may we have the Comfort of it, that the old man is put off and Crucified in us Ans. When he is so subdued that he reigns not, np1 cc-acp c-crq vmb pns12 vhb dt n1 pp-f pn31, cst dt j n1 vbz vvn a-acp cc vvn p-acp pno12 np1 c-crq pns31 vbz av vvn cst pns31 vvz xx, (16) chapter (DIV2) 2423 Image 184
11196 for (to take the benefit of the word, crucified) to crucifie is not absolutely and outright to kill: for (to take the benefit of the word, Crucified) to crucify is not absolutely and outright to kill: c-acp (p-acp vvi dt n1 pp-f dt n1, vvd) pc-acp vvi vbz xx av-j cc av-j pc-acp vvi: (16) chapter (DIV2) 2423 Image 184
11197 and therefore it is said in the Creede, Christ was dead, after he had said, he was crucified, to note a further degree. and Therefore it is said in the Creed, christ was dead, After he had said, he was Crucified, to note a further degree. cc av pn31 vbz vvn p-acp dt n1, np1 vbds j, c-acp pns31 vhd vvn, pns31 vbds vvn, pc-acp vvi dt jc n1. (16) chapter (DIV2) 2423 Image 184
11198 Now then, (as I conceiue of it) sinne is crucified, when we make our natures smart for it, Now then, (as I conceive of it) sin is Crucified, when we make our nature's smart for it, av av, (c-acp pns11 vvb pp-f pn31) n1 vbz vvn, c-crq pns12 vvb po12 ng1 n1 p-acp pn31, (16) chapter (DIV2) 2423 Image 184
11199 so repenting of our sinne, as we allow no sinne: for to crucifie a man, is to leaue no member free: so repenting of our sin, as we allow no sin: for to crucify a man, is to leave no member free: av vvg pp-f po12 n1, c-acp pns12 vvb dx n1: c-acp pc-acp vvi dt n1, vbz pc-acp vvi dx n1 j: (16) chapter (DIV2) 2423 Image 184
11200 prouided that we be sure, that the old man be so pierced, that he will die of it, provided that we be sure, that the old man be so pierced, that he will die of it, vvn cst pns12 vbb j, cst dt j n1 vbb av vvn, cst pns31 vmb vvi pp-f pn31, (16) chapter (DIV2) 2423 Image 184
11201 though he be not presently dead. though he be not presently dead. cs pns31 vbb xx av-j j. (16) chapter (DIV2) 2423 Image 184
11202 Yee ] The persons are indefinitely set down, to note that it is a duty required of all sorts of men, to put off the old man, Ye ] The Persons Are indefinitely Set down, to note that it is a duty required of all sorts of men, to put off the old man, pn22 ] dt n2 vbr av-j vvn a-acp, pc-acp vvi cst pn31 vbz dt n1 vvd pp-f d n2 pp-f n2, pc-acp vvi a-acp dt j n1, (16) chapter (DIV2) 2424 Image 184
11203 and this worke it is required of great men, of learned men, of wise men, of young men, in a word, of all men without exception. The vses follow. and this work it is required of great men, of learned men, of wise men, of young men, in a word, of all men without exception. The uses follow. cc d vvb pn31 vbz vvn pp-f j n2, pp-f j n2, pp-f j n2, pp-f j n2, p-acp dt n1, pp-f d n2 p-acp n1. dt n2 vvb. (16) chapter (DIV2) 2424 Image 184
11204 And first we may here informe our selues concerning the necessitie of mortification, there is in vs such corruption of nature, And First we may Here inform our selves Concerning the necessity of mortification, there is in us such corruption of nature, cc ord pns12 vmb av vvi po12 n2 vvg dt n1 pp-f n1, pc-acp vbz p-acp pno12 d n1 pp-f n1, (16) chapter (DIV2) 2425 Image 184
11205 and such works of corruption, as if they be not mortified, they will certainely mortifie vs. Secondly, here may be collected, matter of confutation, and that of Popish antiquity: and such works of corruption, as if they be not mortified, they will Certainly mortify us Secondly, Here may be collected, matter of confutation, and that of Popish antiquity: cc d n2 pp-f n1, c-acp cs pns32 vbb xx vvn, pns32 vmb av-j vvi pno12 ord, av vmb vbi vvn, n1 pp-f n1, cc d pp-f j n1: (16) chapter (DIV2) 2425 Image 184
11206 for euery man carries that about with him, that may prooue that a thing may be ancient and yet vile. for every man carries that about with him, that may prove that a thing may be ancient and yet vile. c-acp d n1 vvz cst a-acp p-acp pno31, cst vmb vvi d dt n1 vmb vbi j cc av j. (16) chapter (DIV2) 2425 Image 184
11207 Thirdly, how can the most of vs escape, but the reproofes of God must needs fall vpon vs, Thirdly, how can the most of us escape, but the reproofs of God must needs fallen upon us, ord, q-crq vmb dt ds pp-f pno12 vvi, cc-acp dt n2 pp-f np1 vmb av vvi p-acp pno12, (16) chapter (DIV2) 2425 Image 184
11208 for euery man looks to the mending of his house, and his lands, and his apparell, &c. but who lookes to the mending of his nature? euery man hath courage to put away an euill seruant, for every man looks to the mending of his house, and his Lands, and his apparel, etc. but who looks to the mending of his nature? every man hath courage to put away an evil servant, c-acp d n1 vvz p-acp dt n-vvg pp-f po31 n1, cc po31 n2, cc po31 n1, av p-acp r-crq vvz p-acp dt n-vvg pp-f po31 n1? d n1 vhz n1 pc-acp vvi av dt j-jn n1, (16) chapter (DIV2) 2425 Image 184
11209 and an adulterous wife, but where are the people that will resolutely set vpon the diuorce of sinne? men may be deceiued, and an adulterous wife, but where Are the people that will resolutely Set upon the divorce of sin? men may be deceived, cc dt j n1, cc-acp q-crq vbr dt n1 cst vmb av-j vvi p-acp dt n1 pp-f n1? n2 vmb vbi vvn, (16) chapter (DIV2) 2425 Image 184
11210 but the truth of God will remaine vnchangeable, if we haue not put off the old man with his deceiueable affections and workes, we haue not after all this hearing learned Christ as the truth is in him : but the truth of God will remain unchangeable, if we have not put off the old man with his deceivable affections and works, we have not After all this hearing learned christ as the truth is in him: cc-acp dt n1 pp-f np1 vmb vvi j-u, cs pns12 vhb xx vvn a-acp dt j n1 p-acp po31 j n2 cc n2, pns12 vhb xx p-acp d d vvg j np1 p-acp dt n1 vbz p-acp pno31: (16) chapter (DIV2) 2425 Image 184
11211 but when I speake of putting of, I meane not that sinne should be put off, but when I speak of putting of, I mean not that sin should be put off, cc-acp c-crq pns11 vvb pp-f vvg pp-f, pns11 vvb xx d n1 vmd vbi vvn a-acp, (16) chapter (DIV2) 2425 Image 184
11212 as men put off their garments, with a purpose to put them on againe, after a certaine time. as men put off their garments, with a purpose to put them on again, After a certain time. c-acp n2 vvn a-acp po32 n2, p-acp dt n1 pc-acp vvi pno32 a-acp av, p-acp dt j n1. (16) chapter (DIV2) 2425 Image 184
11213 VERS. 10. And haue put on the new man, which is renued in knowledge after the Image of him that created him. VERS. 10. And have put on the new man, which is renewed in knowledge After the Image of him that created him. fw-la. crd cc vhb vvn p-acp dt j n1, r-crq vbz j-vvn p-acp n1 p-acp dt n1 pp-f pno31 cst vvd pno31. (16) chapter (DIV2) 2425 Image 184
11214 IN this verse is contained the second reason to inforce mortification, taken from their new estate in grace. IN this verse is contained the second reason to enforce mortification, taken from their new estate in grace. p-acp d n1 vbz vvn dt ord n1 pc-acp vvi n1, vvn p-acp po32 j n1 p-acp n1. (16) chapter (DIV2) 2426 Image 184
11215 The reason in it selfe intreats of the new birth, and describes it by shewing what it is, 1. In generall, it is the putting on of the new man. The reason in it self intreats of the new birth, and describes it by showing what it is, 1. In general, it is the putting on of the new man. dt n1 p-acp pn31 n1 vvz pp-f dt j n1, cc vvz pn31 p-acp vvg r-crq pn31 vbz, crd p-acp n1, pn31 vbz dt vvg p-acp pp-f dt j n1. (16) chapter (DIV2) 2426 Image 184
11216 2. In particular, it is the renuing of the minde with knowledge, and of the whole man, after the Image of God and Christ. 2. In particular, it is the renewing of the mind with knowledge, and of the Whole man, After the Image of God and christ. crd p-acp j, pn31 vbz dt vvg pp-f dt n1 p-acp n1, cc pp-f dt j-jn n1, p-acp dt n1 pp-f np1 cc np1. (16) chapter (DIV2) 2426 Image 184
11217 The maine generall doctrine of the verse is, that all that are accepted of God in Iesus Christ, haue put on the new man, or are made new creatures. The main general Doctrine of the verse is, that all that Are accepted of God in Iesus christ, have put on the new man, or Are made new creatures. dt j j n1 pp-f dt n1 vbz, cst d cst vbr vvn pp-f np1 p-acp np1 np1, vhb vvn p-acp dt j n1, cc vbr vvn j n2. (16) chapter (DIV2) 2427 Image 184
11218 And for the further opening of this great point, I consider three things. And for the further opening of this great point, I Consider three things. cc p-acp dt jc n-vvg pp-f d j n1, pns11 vvb crd n2. (16) chapter (DIV2) 2427 Image 184
11219 First, the necessitie of the new birth. 2. What it hath in it. 3. The maner by which it is effected: First, the necessity of the new birth. 2. What it hath in it. 3. The manner by which it is effected: ord, dt n1 pp-f dt j n1. crd r-crq pn31 vhz p-acp pn31. crd dt n1 p-acp r-crq pn31 vbz vvn: (16) chapter (DIV2) 2427 Image 184
11331 And some thinke it is Gods Image as there is in it a purtraiture as it were of the Trinity, And Some think it is God's Image as there is in it a purtraiture as it were of the Trinity, cc d vvb pn31 vbz ng1 n1 c-acp pc-acp vbz p-acp pn31 dt n1 c-acp pn31 vbdr pp-f dt np1, (16) chapter (DIV2) 2443 Image 184
11220 and then I come to the vse. For the first, those places of Scripture most euidently proue it is of absolute necessitie. and then I come to the use. For the First, those places of Scripture most evidently prove it is of absolute necessity. cc av pns11 vvb p-acp dt n1. p-acp dt ord, d n2 pp-f n1 av-ds av-j vvi pn31 vbz pp-f j n1. (16) chapter (DIV2) 2427 Image 184
11221 The Apostle to the Galathians saith, neither circumcision nor vncircumcision auaileth any thing, but a new creature : The Apostle to the Galatians Says, neither circumcision nor uncircumcision avails any thing, but a new creature: dt n1 p-acp dt np2 vvz, dx n1 ccx n1 vvz d n1, cc-acp dt j n1: (16) chapter (DIV2) 2428 Image 184
11222 and to the Ephesians he sheweth, that if we be taught as the truth is in Christ Iesus, then to put off the old man, and to put on the new, are as the maine principles of all sauing doctrine. and to the Ephesians he shows, that if we be taught as the truth is in christ Iesus, then to put off the old man, and to put on the new, Are as the main principles of all Saving Doctrine. cc p-acp dt np1 pns31 vvz, cst cs pns12 vbb vvn p-acp dt n1 vbz p-acp np1 np1, av pc-acp vvi a-acp dt j n1, cc pc-acp vvi p-acp dt j, vbr p-acp dt j n2 pp-f d vvg n1. (16) chapter (DIV2) 2428 Image 184
11223 And to the Corinthians he saith, If any man be in Christ Iesus, let him be a new creature . And to the Corinthians he Says, If any man be in christ Iesus, let him be a new creature. cc p-acp dt np1 pns31 vvz, cs d n1 vbb p-acp np1 np1, vvb pno31 vbi dt j n1. (16) chapter (DIV2) 2428 Image 184
11224 And our Sauiour Christ in the third of Iohn is peremptory, except a man be borne againe, he can neuer enter into the kingdome of heauen . Now for the second. And our Saviour christ in the third of John is peremptory, except a man be born again, he can never enter into the Kingdom of heaven. Now for the second. cc po12 n1 np1 p-acp dt ord pp-f np1 vbz j, p-acp dt n1 vbi vvn av, pns31 vmb av-x vvi p-acp dt n1 pp-f n1. av p-acp dt ord. (16) chapter (DIV2) 2428 Image 184
11225 Whosoeuer is a new creature, or hath put on the new man, it is certaine he is new. 1. In his nature. 2. In his obedience. Whosoever is a new creature, or hath put on the new man, it is certain he is new. 1. In his nature. 2. In his Obedience. r-crq vbz dt j n1, cc vhz vvn p-acp dt j n1, pn31 vbz j pns31 vbz j. crd p-acp po31 n1. crd p-acp po31 n1. (16) chapter (DIV2) 2429 Image 184
11226 Hee is new in his nature, and that will appeare after sound tryall in foure things. He is new in his nature, and that will appear After found trial in foure things. pns31 vbz j p-acp po31 n1, cc cst vmb vvi p-acp j n1 p-acp crd n2. (16) chapter (DIV2) 2429 Image 184
11227 For, first, he hath new gifts, as the gifts of knowledge or discerning, the gift of prayer, For, First, he hath new Gifts, as the Gifts of knowledge or discerning, the gift of prayer, p-acp, ord, pns31 vhz j n2, c-acp dt n2 pp-f n1 cc vvg, dt n1 pp-f n1, (16) chapter (DIV2) 2429 Image 184
11228 or as the Prophet cals it, of supplications , the gift of vprightnes, or a spirit without guile , or as the Prophet calls it, of supplications, the gift of uprightness, or a Spirit without guile, cc p-acp dt n1 vvz pn31, pp-f n2, dt n1 pp-f n1, cc dt n1 p-acp n1, (16) chapter (DIV2) 2429 Image 184
11229 yea the Apostle saith, they were not destitute of any heauenly gift . 2. Hee hath new delights, yea the Apostle Says, they were not destitute of any heavenly gift. 2. He hath new delights, uh dt n1 vvz, pns32 vbdr xx j pp-f d j n1. crd pns31 vhz j n2, (16) chapter (DIV2) 2429 Image 184
11230 for hee feeles the ioyes of the holy Ghost , and that in new things, in which hee was neuer wont to delight before, for he feels the Joys of the holy Ghost, and that in new things, in which he was never wont to delight before, c-acp pns31 vvz dt n2 pp-f dt j n1, cc cst p-acp j n2, p-acp r-crq pns31 vbds av-x j pc-acp vvi a-acp, (16) chapter (DIV2) 2429 Image 184
11231 as in the Law of God , in prayer, in the Sacraments, &c. And also in new persons, as in the Law of God, in prayer, in the Sacraments, etc. And also in new Persons, c-acp p-acp dt n1 pp-f np1, p-acp n1, p-acp dt n2, av cc av p-acp j n2, (16) chapter (DIV2) 2429 Image 184
11232 for now all his delight is in the excellent ones , that truly feare God, & no more in carnall persons: for now all his delight is in the excellent ones, that truly Fear God, & no more in carnal Persons: c-acp av d po31 n1 vbz p-acp dt j pi2, cst av-j vvb np1, cc dx dc p-acp j n2: (16) chapter (DIV2) 2429 Image 184
11233 yea and in new times too, for hee was neuer wont to reioyce in the time of affliction, yea and in new times too, for he was never wont to rejoice in the time of affliction, uh cc p-acp j n2 av, c-acp pns31 vbds av-x j pc-acp vvi p-acp dt n1 pp-f n1, (16) chapter (DIV2) 2429 Image 184
11234 but now he findes maruellous ioy euen in tribulation . 3. He hath new sorrowes: but now he finds marvelous joy even in tribulation. 3. He hath new sorrows: cc-acp av pns31 vvz j n1 av-j p-acp n1. crd pns31 vhz j n2: (16) chapter (DIV2) 2429 Image 184
11235 also they are not now so much for losses, shame, sicknesse, or the like, as for sinne, also they Are not now so much for losses, shame, sickness, or the like, as for sin, av pns32 vbr xx av av av-d c-acp n2, n1, n1, cc dt j, c-acp p-acp n1, (16) chapter (DIV2) 2429 Image 184
11236 or Gods spirituall iudgments, or the afflictions of Gods childten. 4. He hath new desires also, or God's spiritual Judgments, or the afflictions of God's childten. 4. He hath new Desires also, cc n2 j n2, cc dt n2 pp-f n2 vvn. crd pns31 vhz j n2 av, (16) chapter (DIV2) 2429 Image 184
11237 as after puritie of nature , pardon of sinne , softnesse of heart , the presence of God , successe of the meanes, audience in prayer, as After purity of nature, pardon of sin, softness of heart, the presence of God, success of the means, audience in prayer, c-acp p-acp n1 pp-f n1, n1 pp-f n1, n1 pp-f n1, dt n1 pp-f np1, n1 pp-f dt n2, n1 p-acp n1, (16) chapter (DIV2) 2429 Image 184
11238 and the comming of Christ , and the saluation of Israel , and the like. and the coming of christ, and the salvation of Israel, and the like. cc dt n-vvg pp-f np1, cc dt n1 pp-f np1, cc dt j. (16) chapter (DIV2) 2429 Image 184
11239 And as he is new in his nature, so is hee new in his obedience also, And as he is new in his nature, so is he new in his Obedience also, cc c-acp pns31 vbz j p-acp po31 n1, av vbz pns31 j p-acp po31 n1 av, (16) chapter (DIV2) 2430 Image 184
11240 and that if we respect either manner, or the matter, or the end: if we respect the manner, or the matter, or the end; and that if we respect either manner, or the matter, or the end: if we respect the manner, or the matter, or the end; cc cst cs pns12 vvb d n1, cc dt n1, cc dt n1: cs pns12 vvb dt n1, cc dt n1, cc dt n1; (16) chapter (DIV2) 2430 Image 184
11241 if we respect the manner of his doing Gods worke, it is first with consecration of his soule and body to Gods seruice . 2. It is with delight, hee loues to be Gods seruant . 3. It is in Christian simplicitie, if we respect the manner of his doing God's work, it is First with consecration of his soul and body to God's service. 2. It is with delight, he loves to be God's servant. 3. It is in Christian simplicity, cs pns12 vvb dt n1 pp-f po31 vdg ng1 vvi, pn31 vbz ord p-acp n1 pp-f po31 n1 cc n1 p-acp npg1 n1. crd pn31 vbz p-acp n1, pns31 vvz pc-acp vbi npg1 n1. crd pn31 vbz p-acp np1 n1, (16) chapter (DIV2) 2430 Image 184
11242 and harmlesnesse, and godly purenesse, and strictnesse . and harmlesnesse, and godly pureness, and strictness. cc n1, cc j n1, cc n1. (16) chapter (DIV2) 2430 Image 184
11243 Now secondly, if wee respect the matter of his obedience, he is exceedingly changed and renued; Now secondly, if we respect the matter of his Obedience, he is exceedingly changed and renewed; av ord, cs pns12 vvb dt n1 pp-f po31 n1, pns31 vbz av-vvg vvn cc vvd; (16) chapter (DIV2) 2430 Image 184
11244 for now he hath respect not to one or two commandements, but to all Gods commandements , he would be sanctified throughout , he labours for inward holinesse aswell as outward , for now he hath respect not to one or two Commandments, but to all God's Commandments, he would be sanctified throughout, he labours for inward holiness aswell as outward, c-acp av pns31 vhz n1 xx p-acp crd cc crd n2, cc-acp p-acp d ng1 n2, pns31 vmd vbi vvn p-acp, pns31 vvz p-acp j n1 av p-acp j, (16) chapter (DIV2) 2430 Image 184
11245 and as he is altered in his seruice of God, so is he in his calling too: and as he is altered in his service of God, so is he in his calling too: cc c-acp pns31 vbz vvn p-acp po31 n1 pp-f np1, av vbz pns31 p-acp po31 vvg av: (16) chapter (DIV2) 2430 Image 184
11246 for he walkes more conscionably towards all men, & hath learned to practise his generall calling in his particular. for he walks more Conscionably towards all men, & hath learned to practise his general calling in his particular. c-acp pns31 vvz av-dc av-j p-acp d n2, cc vhz vvn pc-acp vvi po31 n1 vvg p-acp po31 j. (16) chapter (DIV2) 2430 Image 184
11247 And thirdly, for the ends of his obedience, his praise is not now of men but of God , his desire is to approue himselfe to God, without respect of the world, And Thirdly, for the ends of his Obedience, his praise is not now of men but of God, his desire is to approve himself to God, without respect of the world, cc ord, p-acp dt n2 pp-f po31 n1, po31 n1 vbz xx av pp-f n2 p-acp pp-f np1, po31 n1 vbz pc-acp vvi px31 p-acp np1, p-acp n1 pp-f dt n1, (16) chapter (DIV2) 2430 Image 184
11248 how men will take it, and he will constantly professe and practise, though it be against his ease, credit, pleasure, or profit. how men will take it, and he will constantly profess and practise, though it be against his ease, credit, pleasure, or profit. c-crq n2 vmb vvi pn31, cc pns31 vmb av-j vvi cc vvi, cs pn31 vbb p-acp po31 n1, n1, n1, cc n1. (16) chapter (DIV2) 2430 Image 184
11249 The third thing propounded, was the meanes of the new birth: The third thing propounded, was the means of the new birth: dt ord n1 vvd, vbds dt n2 pp-f dt j n1: (16) chapter (DIV2) 2431 Image 184
11250 and howsoeuer the most men stand affected, yet the truth of God is certaine and vnchangeable, the ordinarie outward means to conuert a soule to God, and howsoever the most men stand affected, yet the truth of God is certain and unchangeable, the ordinary outward means to convert a soul to God, cc c-acp dt av-ds n2 vvb vvn, av dt n1 pp-f np1 vbz j cc j-u, dt j j n2 pc-acp vvi dt n1 p-acp np1, (16) chapter (DIV2) 2431 Image 184
11251 or make vs new creatures, is the word preached, we are borne againe by this immortall seede of the word, as the Apostle Peter saith: or make us new creatures, is the word preached, we Are born again by this immortal seed of the word, as the Apostle Peter Says: cc vvb pno12 j n2, vbz dt n1 vvd, pns12 vbr vvn av p-acp d j n1 pp-f dt n1, p-acp dt n1 np1 vvz: (16) chapter (DIV2) 2431 Image 184
11252 and the Apostle Paul is peremptorie in the Epistle to the Romanes, how can a man beleeue except it be by hearing of the word preached : and the Apostle Paul is peremptory in the Epistle to the Romans, how can a man believe except it be by hearing of the word preached: cc dt n1 np1 vbz j p-acp dt n1 p-acp dt njp2, c-crq vmb dt n1 vvb c-acp pn31 vbb p-acp n-vvg pp-f dt n1 vvd: (16) chapter (DIV2) 2431 Image 184
11253 the inward meanes is the spirit of Christ: the inward means is the Spirit of christ: dt j n2 vbz dt n1 pp-f np1: (16) chapter (DIV2) 2431 Image 184
11254 which in respect of his working herein is called the spirit of reuelation , of glory , of loue, of power, and of a sound minde . The vses follow. which in respect of his working herein is called the Spirit of Revelation, of glory, of love, of power, and of a found mind. The uses follow. r-crq p-acp n1 pp-f po31 vvg av vbz vvn dt n1 pp-f n1, pp-f n1, pp-f n1, pp-f n1, cc pp-f dt j n1. dt n2 vvb. (16) chapter (DIV2) 2431 Image 184
11255 And first all Gods seruants that haue felt the power of the word renuing them, may greatly reioyce in the mercies of God to them, And First all God's Servants that have felt the power of the word renewing them, may greatly rejoice in the Mercies of God to them, cc ord d n2 n2 cst vhb vvn dt n1 pp-f dt n1 vvg pno32, vmb av-j vvi p-acp dt n2 pp-f np1 p-acp pno32, (16) chapter (DIV2) 2432 Image 184
11256 and the rather if they further consider the priuiledge of their new estate; and the rather if they further Consider the privilege of their new estate; cc dt av-c cs pns32 av-j vvi dt n1 pp-f po32 j n1; (16) chapter (DIV2) 2432 Image 184
11257 for art thou a new creature, then thou hast the benefit of a new couenant , thou hast a new name vpon thee , for art thou a new creature, then thou hast the benefit of a new Covenant, thou hast a new name upon thee, p-acp n1 pns21 dt j n1, cs pns21 vh2 dt n1 pp-f dt j n1, pns21 vh2 dt j n1 p-acp pno21, (16) chapter (DIV2) 2432 Image 184
11258 and a new spirit within thee , to comfort thee , to direct thee, to confirme thee, and to make intercession for thee: and a new Spirit within thee, to Comfort thee, to Direct thee, to confirm thee, and to make Intercession for thee: cc dt j n1 p-acp pno21, pc-acp vvi pno21, pc-acp vvi pno21, pc-acp vvi pno21, cc pc-acp vvi n1 p-acp pno21: (16) chapter (DIV2) 2432 Image 184
11259 thou hast new aliance, a new Father, euen God the Father: and new kindred with all the Saints both Iewes and Gentiles : thou hast new alliance, a new Father, even God the Father: and new kindred with all the Saints both Iewes and Gentiles: pns21 vh2 j n1, dt j n1, av-j np1 dt n1: cc j n1 p-acp d dt n2 d np2 cc np1: (16) chapter (DIV2) 2432 Image 184
11260 a new Prince and Minister , euen Iesus Christ: new attendants, the very Angels of God : new wages and new worke : a new Prince and Minister, even Iesus christ: new attendants, the very Angels of God: new wages and new work: dt j n1 cc n1, av np1 np1: j n2-jn, dt j n2 pp-f np1: j n2 cc j n1: (16) chapter (DIV2) 2432 Image 184
11261 a new commandement, the rigor and curse of the Law being taken away: new food euen Manna from heauen, the word of life: a new Commandment, the rigor and curse of the Law being taken away: new food even Manna from heaven, the word of life: dt j n1, dt n1 cc n1 pp-f dt n1 vbg vvn av: j n1 av-j n1 p-acp n1, dt n1 pp-f n1: (16) chapter (DIV2) 2432 Image 184
11262 new signes and helpes, to guide thee in the way . new Signs and helps, to guide thee in the Way. j n2 cc n2, pc-acp vvi pno21 p-acp dt n1. (16) chapter (DIV2) 2432 Image 184
11263 And when thou shalt die a new death, (not die as other men) and a new graue or tombe wherein no carnall man lay, thy graue being perfumed by the body of Christ: And when thou shalt die a new death, (not die as other men) and a new graven or tomb wherein no carnal man lay, thy graven being perfumed by the body of christ: cc c-crq pns21 vm2 vvi dt j n1, (xx n1 c-acp j-jn n2) cc dt j j cc n1 c-crq dx j n1 vvd, po21 n1 vbg vvn p-acp dt n1 pp-f np1: (16) chapter (DIV2) 2432 Image 184
11264 a new way to heauen , and a new Mansion in heauen , what shall I say, a new Way to heaven, and a new Mansion in heaven, what shall I say, dt j n1 p-acp n1, cc dt j n1 p-acp n1, r-crq vmb pns11 vvi, (16) chapter (DIV2) 2432 Image 184
11265 but conclude with the Apostle, if thou be a new creature thou shalt haue all things new . but conclude with the Apostle, if thou be a new creature thou shalt have all things new. cc-acp vvb p-acp dt n1, cs pns21 vbb dt j n1 pns21 vm2 vhi d n2 j. (16) chapter (DIV2) 2432 Image 184
11266 And therefore let all the holy seede, the blessed of the Lord sing new songes of praise to God. And Therefore let all the holy seed, the blessed of the Lord sing new songs of praise to God. cc av vvb d dt j n1, dt j-vvn pp-f dt n1 vvb j n2 pp-f n1 p-acp np1. (16) chapter (DIV2) 2432 Image 184
11267 Secondly the consideration of the doctrine of the new birth, may serue greatly for reproofe of the fearefull securitie of multitudes of people, that are sunke so deepe in rebellion that they cannot consider nor seriouslie minde their owne conuersion. Secondly the consideration of the Doctrine of the new birth, may serve greatly for reproof of the fearful security of Multitudes of people, that Are sunk so deep in rebellion that they cannot Consider nor seriously mind their own conversion. ord dt n1 pp-f dt n1 pp-f dt j n1, vmb vvi av-j p-acp n1 pp-f dt j n1 pp-f n2 pp-f n1, cst vbr vvn av av-jn p-acp n1 cst pns32 vmbx vvi ccx av-j vvi po32 d n1. (16) chapter (DIV2) 2433 Image 184
11268 They looke not vpwards to behold the angry countenance of God, nor to the times past to consider the millions of men that haue perished for want of the new birth, They look not upwards to behold the angry countenance of God, nor to the times past to Consider the millions of men that have perished for want of the new birth, pns32 vvb xx av-j pc-acp vvi dt j n1 pp-f np1, ccx p-acp dt n2 j pc-acp vvi dt crd pp-f n2 cst vhb vvn p-acp n1 pp-f dt j n1, (16) chapter (DIV2) 2433 Image 184
11269 nor within them, to see the Image of God defaced, and the Deuill intrenched in strong holds (for tentations) and the conscience: nor within them, to see the Image of God defaced, and the devil entrenched in strong holds (for tentations) and the conscience: ccx p-acp pno32, pc-acp vvi dt n1 pp-f np1 vvd, cc dt n1 vvn p-acp j n2 (c-acp n2) cc dt n1: (16) chapter (DIV2) 2433 Image 184
11270 either awake, and then the fire of hell is within them, or a sleep, and then they are in danger euery moment when it will awake: either awake, and then the fire of hell is within them, or a sleep, and then they Are in danger every moment when it will awake: d j, cc av dt n1 pp-f n1 vbz p-acp pno32, cc dt n1, cc av pns32 vbr p-acp n1 d n1 c-crq pn31 vmb vvi: (16) chapter (DIV2) 2433 Image 184
11271 nor doe they consider the time to come, or thinke of those last things, death, iudgement, and hell. Oh: nor do they Consider the time to come, or think of those last things, death, judgement, and hell. O: ccx vdb pns32 vvi dt n1 pc-acp vvi, cc vvb pp-f d ord n2, n1, n1, cc n1. uh: (16) chapter (DIV2) 2433 Image 184
11272 the spirit of fornication that doth inchaunt men that they cannot so much as minde to returne. Now if any prophane spirit should aske mee, where are any such men as I haue before described to bee new creatures? I would answere him they are not to be found in Tauernes, Ale-houses, Play-houses, cock-pits, beare-baits or such like, the Spirit of fornication that does inchant men that they cannot so much as mind to return. Now if any profane Spirit should ask me, where Are any such men as I have before described to be new creatures? I would answer him they Are not to be found in Taverns, Alehouses, Play-houses, cockpits, bear-baits or such like, dt n1 pp-f n1 cst vdz vvi n2 cst pns32 vmbx av av-d c-acp n1 pc-acp vvi. av cs d j n1 vmd vvi pno11, q-crq vbr d d n2 c-acp pns11 vhb a-acp vvn pc-acp vbi j n2? pns11 vmd vvi pno31 pns32 vbr xx pc-acp vbi vvn p-acp n2, n2, n2, n2, n2 cc d av-j, (16) chapter (DIV2) 2433 Image 184
11273 but blessed be God there is a remnant, a tenth, one of a City, and two of a Tribe, that are such as the Lord doth describe and will be accepted of in Iesus Christ. but blessed be God there is a remnant, a tenth, one of a city, and two of a Tribe, that Are such as the Lord does describe and will be accepted of in Iesus christ. cc-acp vvn vbb np1 a-acp vbz dt n1, dt ord, crd pp-f dt n1, cc crd pp-f dt n1, cst vbr d c-acp dt n1 vdz vvi cc vmb vbi vvn pp-f p-acp np1 np1. (16) chapter (DIV2) 2433 Image 184
11274 Renued in knowledge ] Knowledge is a chiefe part of the new grace of a Christian, without it the minde cannot be good , it is a singular gift of God, to the elect, to reueale vnto them the mysteries of the Kingdome , it is the beginning of eternall life on earth , Renewed in knowledge ] Knowledge is a chief part of the new grace of a Christian, without it the mind cannot be good, it is a singular gift of God, to the elect, to reveal unto them the Mysteres of the Kingdom, it is the beginning of Eternal life on earth, j-vvn p-acp n1 ] n1 vbz dt j-jn n1 pp-f dt j n1 pp-f dt njp, p-acp pn31 dt n1 vmbx vbi j, pn31 vbz dt j n1 pp-f np1, p-acp dt j-vvn, pc-acp vvi p-acp pno32 dt n2 pp-f dt n1, pn31 vbz dt n1 pp-f j n1 p-acp n1, (16) chapter (DIV2) 2434 Image 184
11275 but wee must vnderstand that this knowledge here meant, is neither naturall, nor sensuall, nor ciuill, but we must understand that this knowledge Here meant, is neither natural, nor sensual, nor civil, cc-acp pns12 vmb vvi cst d n1 av vvd, vbz dx j, ccx j, ccx j, (16) chapter (DIV2) 2434 Image 184
11332 for as there is in God distinct persons and yet euery person hath the whole essence, for as there is in God distinct Persons and yet every person hath the Whole essence, c-acp c-acp pc-acp vbz p-acp np1 j n2 cc av d n1 vhz dt j-jn n1, (16) chapter (DIV2) 2443 Image 184
11276 nor morall, nor historicall, nor a generall Theologicall knowledge, but a religious sauing knowledge, it is a knowledge by which a Christian sees in a mirrour, hee stands and wonders: nor moral, nor historical, nor a general Theological knowledge, but a religious Saving knowledge, it is a knowledge by which a Christian sees in a mirror, he Stands and wonders: ccx j, ccx j, ccx dt n1 j n1, p-acp dt j vvg n1, pn31 vbz dt n1 p-acp r-crq dt np1 vvz p-acp dt n1, pns31 vvz cc n2: (16) chapter (DIV2) 2434 Image 184
11277 it is a knowledge that will transforme a man , it is the experimentall knowledge of the vertue of Christs death and resurrection , it is a knowledge will keepe a man from the euill way , it is a knowledge will encounter euery thought and affection that exalts it selfe against the obedience of Christ, it is a knowledge that is first pure, it is a knowledge that will transform a man, it is the experimental knowledge of the virtue of Christ death and resurrection, it is a knowledge will keep a man from the evil Way, it is a knowledge will encounter every Thought and affection that exalts it self against the Obedience of christ, it is a knowledge that is First pure, pn31 vbz dt n1 cst vmb vvi dt n1, pn31 vbz dt j n1 pp-f dt n1 pp-f npg1 n1 cc n1, pn31 vbz dt n1 vmb vvi dt n1 p-acp dt j-jn n1, pn31 vbz dt n1 vmb vvi d vvn cc n1 cst vvz pn31 n1 p-acp dt n1 pp-f np1, pn31 vbz dt n1 cst vbz ord j, (16) chapter (DIV2) 2434 Image 184
11278 then peaceable, gentle, easie to be intreated, full of mercy and good fruites, without iudging and without hypocrisie . then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without judging and without hypocrisy. av j, j, j pc-acp vbi vvn, j pp-f n1 cc j n2, p-acp vvg cc p-acp n1. (16) chapter (DIV2) 2434 Image 184
11279 The vse is, to teach vs, that as we would be assured we are new creatures, The use is, to teach us, that as we would be assured we Are new creatures, dt n1 vbz, pc-acp vvi pno12, cst c-acp pns12 vmd vbi vvn pns12 vbr j n2, (16) chapter (DIV2) 2435 Image 184
11280 so we should labour to be possessed of sound knowledge, and to this end, 1. We must stand vp from the dead, and with-draw from wicked society, else Christ will neuer giue vs light . 2. Wee must consecrate our selues to holy life and seeke the feare of God, for that is the beginning of this wisedome . 3. Wee must denie our carnall wisedome and become fooles that we may be wise . 4. Wee must walke with the wise . 5. We must begge of God a lowly and a humble heart, for with the lowly is knowledge . so we should labour to be possessed of found knowledge, and to this end, 1. We must stand up from the dead, and withdraw from wicked society, Else christ will never give us Light. 2. we must consecrate our selves to holy life and seek the Fear of God, for that is the beginning of this Wisdom. 3. we must deny our carnal Wisdom and become Fools that we may be wise. 4. we must walk with the wise. 5. We must beg of God a lowly and a humble heart, for with the lowly is knowledge. av pns12 vmd vvi pc-acp vbi vvn pp-f j n1, cc p-acp d n1, crd pns12 vmb vvi a-acp p-acp dt j, cc vvi p-acp j n1, av np1 n1 av-x vvb pno12 j. crd pns12 vmb vvi po12 n2 p-acp j n1 cc vvi dt n1 pp-f np1, p-acp d vbz dt vvg pp-f d n1. crd pns12 vmb vvi po12 j n1 cc vvi n2 cst pns12 vmb vbi j. crd pns12 vmb vvi p-acp dt j. crd pns12 vmb vvi pp-f np1 dt j cc dt j n1, p-acp p-acp dt j vbz n1. (16) chapter (DIV2) 2435 Image 184
11281 Lastly, wee must studie the Scripture, and attend vpon daily hearing and reading, for they are the onely fountaines of true knowledge and wisedome . Lastly, we must study the Scripture, and attend upon daily hearing and reading, for they Are the only fountains of true knowledge and Wisdom. ord, pns12 vmb vvi dt n1, cc vvi p-acp j n-vvg cc vvg, c-acp pns32 vbr dt j n2 pp-f j n1 cc n1. (16) chapter (DIV2) 2435 Image 184
11282 Renued ] The knowledge of the faithfull in this life, euen after calling needes to be daily renued. Renewed ] The knowledge of the faithful in this life, even After calling needs to be daily renewed. j-vvn ] dt n1 pp-f dt j p-acp d n1, av p-acp vvg av pc-acp vbi av-j vvd. (16) chapter (DIV2) 2436 Image 184
11283 For sinne makes a breach both in the heart and minde. For sin makes a breach both in the heart and mind. p-acp n1 vvz dt n1 av-d p-acp dt n1 cc n1. (16) chapter (DIV2) 2436 Image 184
11284 And Sathan plants daily temptations and obiects against the doctrin of God, against which the minde needes new store of prouision, out of the word, for defence. And Sathan plants daily temptations and objects against the Doctrine of God, against which the mind needs new store of provision, out of the word, for defence. cc np1 vvz av-j n2 cc n2 p-acp dt n1 pp-f np1, p-acp r-crq dt n1 av j n1 pp-f n1, av pp-f dt n1, p-acp n1. (16) chapter (DIV2) 2436 Image 184
11285 And our affections are wonderfull apt to lose sence and feeling, and then there is no other way to recouer sence but by renuing contemplation. And our affections Are wonderful apt to loose sense and feeling, and then there is no other Way to recover sense but by renewing contemplation. cc po12 n2 vbr j j pc-acp vvi n1 cc n1, cc av pc-acp vbz dx j-jn n1 pc-acp vvi n1 cc-acp p-acp vvg n1. (16) chapter (DIV2) 2436 Image 184
11286 And besides in asmuch as faith and repentance must be daily renued, therefore also must examination of life, And beside in as as faith and Repentance must be daily renewed, Therefore also must examination of life, cc a-acp p-acp av c-acp n1 cc n1 vmb vbi av-j vvd, av av vmb n1 pp-f n1, (16) chapter (DIV2) 2436 Image 184
11287 and meditation of Gods promise and grace, be renued also. and meditation of God's promise and grace, be renewed also. cc n1 pp-f npg1 n1 cc n1, vbi j-vvn av. (16) chapter (DIV2) 2436 Image 184
11288 Finally we know but in part and successiuely, and therefore ought continually to be growing and adding to the measure of the knowledge receiued. Finally we know but in part and successively, and Therefore ought continually to be growing and adding to the measure of the knowledge received. av-j pns12 vvb cc-acp p-acp n1 cc av-j, cc av vmd av-j pc-acp vbi vvg cc vvg p-acp dt n1 pp-f dt n1 vvd. (16) chapter (DIV2) 2436 Image 184
11289 This may serue, 1. for information. This may serve, 1. for information. d vmb vvi, crd p-acp n1. (16) chapter (DIV2) 2437 Image 184
11290 For here we may know the necessity of daily teaching, since we neede daily to be renued in knowledge. 2. For great reproofe of that negligence is euery where to be found, in omission of hearing or reading the Scripture, For Here we may know the necessity of daily teaching, since we need daily to be renewed in knowledge. 2. For great reproof of that negligence is every where to be found, in omission of hearing or reading the Scripture, p-acp av pns12 vmb vvi dt n1 pp-f j n-vvg, c-acp pns12 vvb av-j pc-acp vbi j-vvn p-acp n1. crd p-acp j n1 pp-f d n1 vbz d c-crq pc-acp vbi vvn, p-acp n1 pp-f vvg cc vvg dt n1, (16) chapter (DIV2) 2437 Image 184
11291 or vsing of other priuate helpes for knowledge. 3. For instruction, for it should teach vs to be constant in the vse of all the helpes God hath commanded or afforded vs. And wee should beare infirmities in others, or using of other private helps for knowledge. 3. For instruction, for it should teach us to be constant in the use of all the helps God hath commanded or afforded us And we should bear infirmities in Others, cc vvg pp-f j-jn j n2 p-acp n1. crd p-acp n1, c-acp pn31 vmd vvi pno12 pc-acp vbi j p-acp dt n1 pp-f d dt n2 np1 vhz vvn cc vvd pno12 cc pns12 vmd vvi n2 p-acp n2-jn, (16) chapter (DIV2) 2437 Image 184
11292 since our owne knowledge is vnperfit. since our own knowledge is unperfect. c-acp po12 d n1 vbz j. (16) chapter (DIV2) 2437 Image 184
11293 And wee should learne to be wise to sobriety, and not thinke our selues able to iudge of euery doctrine or worke of God. And we should Learn to be wise to sobriety, and not think our selves able to judge of every Doctrine or work of God. cc pns12 vmd vvi p-acp vbb j p-acp n1, cc xx vvi po12 n2 j pc-acp vvi pp-f d n1 cc n1 pp-f np1. (16) chapter (DIV2) 2437 Image 184
11294 The Lord hath laide a restraint vpon vs, and in this life we cannot attaine a full knowledge, The Lord hath laid a restraint upon us, and in this life we cannot attain a full knowledge, dt n1 vhz vvn dt n1 p-acp pno12, cc p-acp d n1 pns12 vmbx vvi dt j n1, (16) chapter (DIV2) 2437 Image 184
11295 and therefore we should represse the itching curiositie of our natures, thirsting after forbidden knowledge. and Therefore we should repress the itching curiosity of our nature's, thirsting After forbidden knowledge. cc av pns12 vmd vvi dt j-vvg n1 pp-f po12 n2, vvg p-acp j-vvn n1. (16) chapter (DIV2) 2437 Image 184
11296 Lastly, we should resolue of the neede we haue to be admonished, instructed, directed, or rebuked, Lastly, we should resolve of the need we have to be admonished, instructed, directed, or rebuked, ord, pns12 vmd vvi pp-f dt n1 pns12 vhb pc-acp vbi vvn, vvn, vvn, cc vvd, (16) chapter (DIV2) 2437 Image 184
11297 and therefore reioyce in it, if any will shew vs that mercie to smite vs with rebukes, and Therefore rejoice in it, if any will show us that mercy to smite us with rebukes, cc av vvb p-acp pn31, cs d vmb vvi pno12 d n1 pc-acp vvi pno12 p-acp n2, (16) chapter (DIV2) 2437 Image 184
11298 or guide vs in the way. After the Image of him that created him. or guide us in the Way. After the Image of him that created him. cc vvb pno12 p-acp dt n1. p-acp dt n1 pp-f pno31 cst vvd pno31. (16) chapter (DIV2) 2437 Image 184
11299 Gods Image is in Christ, in the Angels, and in man, Christ is the Image of God in two respects, God's Image is in christ, in the Angels, and in man, christ is the Image of God in two respects, npg1 n1 vbz p-acp np1, p-acp dt n2, cc p-acp n1, np1 vbz dt n1 pp-f np1 p-acp crd n2, (16) chapter (DIV2) 2439 Image 184
11300 because he is the eternall sonne, begotten of his substance: Because he is the Eternal son, begotten of his substance: c-acp pns31 vbz dt j n1, vvn pp-f po31 n1: (16) chapter (DIV2) 2439 Image 184
11301 and therefore called the character of his person or substance , The Image of the inuisible God , and Therefore called the character of his person or substance, The Image of the invisible God, cc av vvd dt n1 pp-f po31 n1 cc n1, dt n1 pp-f dt j np1, (16) chapter (DIV2) 2439 Image 184
11302 and so he hath most perfitly the nature of the father in him. 2. Because he was manifested in the flesh, and so he hath most perfectly the nature of the father in him. 2. Because he was manifested in the Flesh, cc av pns31 vhz av-ds av-j dt n1 pp-f dt n1 p-acp pno31. crd p-acp pns31 vbds vvn p-acp dt n1, (16) chapter (DIV2) 2439 Image 184
11303 for in Christ, made visible by the flesh, the perfection and as it were the face of the Father is now seene. for in christ, made visible by the Flesh, the perfection and as it were the face of the Father is now seen. c-acp p-acp np1, vvd j p-acp dt n1, dt n1 cc c-acp pn31 vbdr dt n1 pp-f dt n1 vbz av vvn. (16) chapter (DIV2) 2439 Image 184
11304 And therefore our Sauiour saith, he that seeth mee hath seene the Father , for the fulnesse of the godhead which was in the sonne being vnited and as it were imprinted on the flesh bodily , he did resemble and as it were expresse his owne and his fathers nature after diuers manners, And Therefore our Saviour Says, he that sees me hath seen the Father, for the fullness of the godhead which was in the son being united and as it were imprinted on the Flesh bodily, he did resemble and as it were express his own and his Father's nature After diverse manners, cc av po12 n1 vvz, pns31 cst vvz pno11 vhz vvn dt n1, p-acp dt n1 pp-f dt n1 r-crq vbds p-acp dt n1 vbg vvn cc p-acp pn31 vbdr vvn p-acp dt n1 j, pns31 vdd vvi cc c-acp pn31 vbdr j po31 d cc po31 ng1 n1 p-acp j n2, (16) chapter (DIV2) 2439 Image 184
11305 and by diuers workes, or actions. and by diverse works, or actions. cc p-acp j n2, cc n2. (16) chapter (DIV2) 2439 Image 184
11306 The Angels are Gods Image, and therefore called the sonnes of God, because they resemble him, The Angels Are God's Image, and Therefore called the Sons of God, Because they resemble him, dt n2 vbr ng1 n1, cc av vvd dt n2 pp-f np1, c-acp pns32 vvb pno31, (16) chapter (DIV2) 2440 Image 184
11307 as they are spirituall, and incorporeall, and immortall substances. as they Are spiritual, and incorporeal, and immortal substances. c-acp pns32 vbr j, cc j, cc j n2. (16) chapter (DIV2) 2440 Image 184
11308 And secondly as they are created holy, iust, and full of all wisedome and diuine perfections in their kinde. And secondly as they Are created holy, just, and full of all Wisdom and divine perfections in their kind. cc ord c-acp pns32 vbr vvn j, j, cc j pp-f d n1 cc j-jn n2 p-acp po32 n1. (16) chapter (DIV2) 2440 Image 184
11309 Amongst the visible creatures man onely beares the Image of God. And so he doth, 1. By creation . 2. By regeneration . He was created in it. among the visible creatures man only bears the Image of God. And so he does, 1. By creation. 2. By regeneration. He was created in it. p-acp dt j ng1 n1 av-j vvz dt n1 pp-f np1. cc av pns31 vdz, crd p-acp n1. crd p-acp n1. pns31 vbds vvn p-acp pn31. (16) chapter (DIV2) 2441 Image 184
11310 And then falling from God by sinne, hee recouers the renuing of the Image of God, by grace and effectuall calling in Iesus Christ, that this may bee more fully vnderstood, we must know that man is the Image of God, either considered more strictly as a superiour, or more generally as man. And then falling from God by sin, he recovers the renewing of the Image of God, by grace and effectual calling in Iesus christ, that this may be more Fully understood, we must know that man is the Image of God, either considered more strictly as a superior, or more generally as man. cc av vvg p-acp np1 p-acp n1, pns31 vvz dt vvg pp-f dt n1 pp-f np1, p-acp n1 cc j n-vvg p-acp np1 np1, cst d vmb vbi av-dc av-j vvn, pns12 vmb vvi d n1 vbz dt n1 pp-f np1, av-d vvd av-dc av-j p-acp dt j-jn, cc av-dc av-j p-acp n1. (16) chapter (DIV2) 2441 Image 184
11311 As a Superiour man is said to be Gods Image in Scripture two waies chiefly, 1. As a husband and so in the familie the Apostle calls him, the Image and glory of God . 2. As a Magistrate, As a Superior man is said to be God's Image in Scripture two ways chiefly, 1. As a husband and so in the family the Apostle calls him, the Image and glory of God. 2. As a Magistrate, p-acp dt j-jn n1 vbz vvn pc-acp vbi npg1 n1 p-acp n1 crd n2 av-jn, crd p-acp dt n1 cc av p-acp dt n1 dt n1 vvz pno31, dt n1 cc n1 pp-f np1. crd p-acp dt n1, (16) chapter (DIV2) 2441 Image 184
11312 and so Princes and Rulers are called gods on earth, but neither of these are meant here. and so Princes and Rulers Are called God's on earth, but neither of these Are meant Here. cc av n2 cc n2 vbr vvn n2 p-acp n1, cc-acp dx pp-f d vbr vvn av. (16) chapter (DIV2) 2441 Image 184
11313 For this Image of God here mentioned, is that likenesse of God, which by the spirit of grace is wrought in euery one of the faithfull after their calling. For this Image of God Here mentioned, is that likeness of God, which by the Spirit of grace is wrought in every one of the faithful After their calling. p-acp d n1 pp-f np1 av vvn, vbz d n1 pp-f np1, r-crq p-acp dt n1 pp-f n1 vbz vvn p-acp d crd pp-f dt j p-acp po32 n-vvg. (16) chapter (DIV2) 2441 Image 184
11314 Howsoeuer the perfit vnderstanding of Gods Image, belongs to God himselfe and to the vision of heauen, Howsoever the perfect understanding of God's Image, belongs to God himself and to the vision of heaven, c-acp dt j n1 pp-f npg1 n1, vvz p-acp np1 px31 cc p-acp dt n1 pp-f n1, (16) chapter (DIV2) 2442 Image 184
11315 yet in some measure we may conceiue of it, as it is reuealed in the word, yet in Some measure we may conceive of it, as it is revealed in the word, av p-acp d n1 pns12 vmb vvi pp-f pn31, c-acp pn31 vbz vvn p-acp dt n1, (16) chapter (DIV2) 2442 Image 184
11316 and imprinted in the nature and obedience of man. Two things I principally propound to he here considered more distinctly, 1. Wherein man is the Image of God. 2. The differences of the Image of God in man, either from that which is in Christ, and imprinted in the nature and Obedience of man. Two things I principally propound to he Here considered more distinctly, 1. Wherein man is the Image of God. 2. The differences of the Image of God in man, either from that which is in christ, cc vvn p-acp dt n1 cc n1 pp-f n1. crd n2 pns11 av-j vvi p-acp pns31 av vvd av-dc av-j, crd c-crq n1 vbz dt n1 pp-f np1. crd dt n2 pp-f dt n1 pp-f np1 p-acp n1, av-d p-acp d r-crq vbz p-acp np1, (16) chapter (DIV2) 2442 Image 184
11317 and the Angels, or as it is to be considered in the seuerall estates of man, and the Angels, or as it is to be considered in the several estates of man, cc dt n2, cc c-acp pn31 vbz pc-acp vbi vvn p-acp dt j n2 pp-f n1, (16) chapter (DIV2) 2442 Image 184
11318 and then I come to the vse of all. and then I come to the use of all. cc av pns11 vvb p-acp dt n1 pp-f d. (16) chapter (DIV2) 2442 Image 184
11319 For the first, man is said to beare the similitude of God, or to haue in or vpon him the Image of God in 5. respects. For the First, man is said to bear the similitude of God, or to have in or upon him the Image of God in 5. respects. p-acp dt ord, n1 vbz vvn pc-acp vvi dt n1 pp-f np1, cc pc-acp vhi p-acp cc p-acp pno31 dt n1 pp-f np1 p-acp crd n2. (16) chapter (DIV2) 2443 Image 184
11320 First, in that in conceiuing of God man begets a kind of Image in his minde. First, in that in conceiving of God man begets a kind of Image in his mind. ord, p-acp cst p-acp vvg pp-f np1 n1 vvz dt n1 pp-f n1 p-acp po31 n1. (16) chapter (DIV2) 2443 Image 184
11321 For whatsoeuer we thinke of, there ariseth in the minde some likenesse of it, now if wee conceiue of God amisse, For whatsoever we think of, there arises in the mind Some likeness of it, now if we conceive of God amiss, p-acp r-crq pns12 vvb pp-f, a-acp vvz p-acp dt n1 d n1 pp-f pn31, av cs pns12 vvb pp-f np1 av, (16) chapter (DIV2) 2443 Image 184
11322 then we commit horrible Idolatrie, and whatsoeuer seruice is done to the likenesse we so conceiue off is done to an Idoll. then we commit horrible Idolatry, and whatsoever service is done to the likeness we so conceive off is done to an Idol. cs pns12 vvb j n1, cc r-crq n1 vbz vdn p-acp dt n1 pns12 av vvb a-acp vbz vdn p-acp dt n1. (16) chapter (DIV2) 2443 Image 184
11323 But now when Christians taught out of the word, conceiue of God according to the descriptions of the word, that is not after the likenesse of any creature, But now when Christians taught out of the word, conceive of God according to the descriptions of the word, that is not After the likeness of any creature, p-acp av c-crq np1 vvd av pp-f dt n1, vvb pp-f np1 vvg p-acp dt n2 pp-f dt n1, cst vbz xx p-acp dt n1 pp-f d n1, (16) chapter (DIV2) 2443 Image 184
11324 but in a way of apprehending of God in the humane nature of Christ, or otherwise according to his nature or properties, in some true measure, this Idaea or forme of God, but in a Way of apprehending of God in the humane nature of christ, or otherwise according to his nature or properties, in Some true measure, this Idaea or Form of God, cc-acp p-acp dt n1 pp-f vvg pp-f np1 p-acp dt j n1 pp-f np1, cc av vvg p-acp po31 n1 cc n2, p-acp d j n1, d n1 cc n1 pp-f np1, (16) chapter (DIV2) 2443 Image 184
11325 as I may so call it, in the minde of the faithfull is a kinde of the Image of God. as I may so call it, in the mind of the faithful is a kind of the Image of God. c-acp pns11 vmb av vvi pn31, p-acp dt n1 pp-f dt j vbz dt n1 pp-f dt n1 pp-f np1. (16) chapter (DIV2) 2443 Image 184
11326 For to conceiue a likenesse of God is not vnlawfull, but to conceiue him to bee like any creature in heauen and earth that is prohibited and vnlawfull. For to conceive a likeness of God is not unlawful, but to conceive him to be like any creature in heaven and earth that is prohibited and unlawful. p-acp pc-acp vvi dt n1 pp-f np1 vbz xx j, cc-acp pc-acp vvi pno31 pc-acp vbi av-j d n1 p-acp n1 cc n1 cst vbz vvn cc j. (16) chapter (DIV2) 2443 Image 184
11327 Secondly Man is after the Image of God in his substance, and therefore we are well enough said to be Gods ofspring . Secondly Man is After the Image of God in his substance, and Therefore we Are well enough said to be God's offspring. ord n1 vbz p-acp dt n1 pp-f np1 p-acp po31 n1, cc av pns12 vbr av av-d vvd pc-acp vbi n2 n1. (16) chapter (DIV2) 2443 Image 184
11328 Now man is Gods Image both in his soule and in his body. Now man is God's Image both in his soul and in his body. av n1 vbz npg1 n1 av-d p-acp po31 n1 cc p-acp po31 n1. (16) chapter (DIV2) 2443 Image 184
11329 The soule is the Image of God, as it is spirituall and simple, and as it is inuisible, The soul is the Image of God, as it is spiritual and simple, and as it is invisible, dt n1 vbz dt n1 pp-f np1, c-acp pn31 vbz j cc j, cc c-acp pn31 vbz j, (16) chapter (DIV2) 2443 Image 184
11330 and as it is immortal, and as it is an vnderstanding essence hauing power to know all sort of things, and to will freely. and as it is immortal, and as it is an understanding essence having power to know all sort of things, and to will freely. cc c-acp pn31 vbz j, cc c-acp pn31 vbz dt n1 n1 vhg n1 pc-acp vvi d n1 pp-f n2, cc pc-acp vmb av-j. (16) chapter (DIV2) 2443 Image 184
11333 so there is in the soule distinct faculties, and yet euery facultie hath in it the whole soule, yea is the whole soule. so there is in the soul distinct faculties, and yet every faculty hath in it the Whole soul, yea is the Whole soul. av pc-acp vbz p-acp dt n1 j n2, cc av d n1 vhz p-acp pn31 dt j-jn n1, uh vbz dt j-jn n1. (16) chapter (DIV2) 2443 Image 184
11334 Now that the body also is Gods Image these reasons may proue. 1. Man is said to be made after Gods Image in the first creation. Now that the body also is God's Image these Reasons may prove. 1. Man is said to be made After God's Image in the First creation. av cst dt n1 av vbz npg1 n1 d n2 vmb vvi. crd n1 vbz vvn pc-acp vbi vvn p-acp npg1 n1 p-acp dt ord n1. (16) chapter (DIV2) 2443 Image 184
11335 Man I say, not the soule of Man onely. 2. Gods Image was in Christs body: Man I say, not the soul of Man only. 2. God's Image was in Christ body: n1 pns11 vvb, xx dt n1 pp-f n1 av-j. crd npg1 n1 vbds p-acp npg1 n1: (16) chapter (DIV2) 2443 Image 184
11336 for he saith, hee that seeth me seeth the Father. for he Says, he that sees me sees the Father. c-acp pns31 vvz, pns31 cst vvz pno11 vvz dt n1. (16) chapter (DIV2) 2443 Image 184
11337 He saith not hee that seeth my soule, nor indeed could the soule be seene. 3. When the Lord prohibiteth the shedding of mans bloud, he yeeldeth this reason, He Says not he that sees my soul, nor indeed could the soul be seen. 3. When the Lord prohibiteth the shedding of men blood, he yields this reason, pns31 vvz xx pns31 cst vvz po11 n1, ccx av vmd dt n1 vbb vvn. crd c-crq dt n1 vvz dt n-vvg pp-f ng1 n1, pns31 vvz d n1, (16) chapter (DIV2) 2443 Image 184
11338 for in the Image of God made he man, now it is manifest the soule cannot be killed, for in the Image of God made he man, now it is manifest the soul cannot be killed, c-acp p-acp dt n1 pp-f np1 vvd pns31 n1, av pn31 vbz j dt n1 vmbx vbi vvn, (16) chapter (DIV2) 2443 Image 184
11339 therefore mans body is after Gods Image. Therefore men body is After God's Image. av ng1 n1 vbz p-acp ng1 n1. (16) chapter (DIV2) 2443 Image 184
11340 Now that God hath any body, but in three respects. 1. As mans body is a little world, Now that God hath any body, but in three respects. 1. As men body is a little world, av cst np1 vhz d n1, cc-acp p-acp crd n2. crd p-acp ng1 n1 vbz dt j n1, (16) chapter (DIV2) 2443 Image 184
11341 and so the example of the world which was in God from all eternity, is as it were briefly and summarily exprest by God in mans body. 2. There is none of our members almost but they are attributed to God in Scripture, and so the Exampl of the world which was in God from all eternity, is as it were briefly and summarily expressed by God in men body. 2. There is none of our members almost but they Are attributed to God in Scripture, cc av dt n1 pp-f dt n1 r-crq vbds p-acp np1 p-acp d n1, vbz c-acp pn31 vbdr av-j cc av-j vvn p-acp np1 p-acp ng1 n1. crd pc-acp vbz pix pp-f po12 n2 av p-acp pns32 vbr vvn p-acp np1 p-acp n1, (16) chapter (DIV2) 2443 Image 184
11342 and so there is a double vse of our members, the one that they might serue the offices of the soule, and so there is a double use of our members, the one that they might serve the Offices of the soul, cc av pc-acp vbz dt j-jn n1 pp-f po12 n2, dt pi cst pns32 vmd vvi dt n2 pp-f dt n1, (16) chapter (DIV2) 2443 Image 184
11343 and the other that they might be as it were certaine types or resemblances of some of the perfections of God. 3. Because the gifts of the minde do cause the body to shine as the candle doth the horne in the lanthorne. and the other that they might be as it were certain types or resemblances of Some of the perfections of God. 3. Because the Gifts of the mind do cause the body to shine as the candle does the horn in the lanthorn. cc dt n-jn cst pns32 vmd vbi c-acp pn31 vbdr j n2 cc n2 pp-f d pp-f dt n2 pp-f np1. crd p-acp dt n2 pp-f dt n1 vdb vvi dt n1 pc-acp vvi p-acp dt n1 vdz dt n1 p-acp dt n1. (16) chapter (DIV2) 2443 Image 184
11344 Thirdly, man is after Gods Image in the qualities of the soule: such as are wisedome, loue, zeale, patience, meeknesse, and the rest: Thirdly, man is After God's Image in the qualities of the soul: such as Are Wisdom, love, zeal, patience, meekness, and the rest: ord, n1 vbz p-acp ng1 n1 p-acp dt n2 pp-f dt n1: d c-acp vbr n1, n1, n1, n1, n1, cc dt n1: (16) chapter (DIV2) 2444 Image 184
11345 for in these he resembleth in some manner those glorious and blessed attributes of God. 4. Man is after Gods Image, in respect of sanctity of actions, in that hee is holy as he is holy, for in these he resembles in Some manner those glorious and blessed attributes of God. 4. Man is After God's Image, in respect of sanctity of actions, in that he is holy as he is holy, c-acp p-acp d pns31 vvz p-acp d n1 d j cc j-vvn n2 pp-f np1. crd n1 vbz p-acp ng1 n1, p-acp n1 pp-f n1 pp-f n2, p-acp cst pns31 vbz j c-acp pns31 vbz j, (16) chapter (DIV2) 2444 Image 184
11346 and in that he resembleth God in his workes, as in louing and hating where God loues and hates, and in that he resembles God in his works, as in loving and hating where God loves and hates, cc p-acp cst pns31 vvz np1 p-acp po31 n2, c-acp p-acp vvg cc vvg c-crq np1 vvz cc vvz, (16) chapter (DIV2) 2444 Image 184
11347 and in knowing and approuing of things as God approues or knowes of them, it is plaine man resembles God in louing and shewing kindnesse to his enemies but generally by holinesse of cariage man doth resemble God, I meane in the creation did so, and in knowing and approving of things as God approves or knows of them, it is plain man resembles God in loving and showing kindness to his enemies but generally by holiness of carriage man does resemble God, I mean in the creation did so, cc p-acp vvg cc vvg pp-f n2 p-acp np1 vvz cc vvz pp-f pno32, pn31 vbz j n1 vvz np1 p-acp vvg cc vvg n1 p-acp po31 n2 p-acp av-j p-acp n1 pp-f n1 n1 vdz vvi np1, pns11 vvb p-acp dt n1 vdd av, (16) chapter (DIV2) 2444 Image 184
11348 and by grace the faithfull beginne to do so. and by grace the faithful begin to do so. cc p-acp n1 dt j vvi pc-acp vdi av. (16) chapter (DIV2) 2444 Image 184
11349 Lastly man beares the Image of God in his soueraignty of dominion, and that both ouer himselfe and as he is Gods vicegerent ouer the liuing creatures and the earth, Lastly man bears the Image of God in his sovereignty of dominion, and that both over himself and as he is God's vicegerent over the living creatures and the earth, ord n1 vvz dt n1 pp-f np1 p-acp po31 n1 pp-f n1, cc cst d p-acp px31 cc p-acp pns31 vbz ng1 n1 p-acp dt j-vvg n2 cc dt n1, (16) chapter (DIV2) 2444 Image 184
11350 and thus of the first point. and thus of the First point. cc av pp-f dt ord n1. (16) chapter (DIV2) 2444 Image 184
11351 Now for the differences of Gods Image, first that Image of God in man and the Image of God in Christ differs in two things. 1. Christ was the substantiall Image of the father, Now for the differences of God's Image, First that Image of God in man and the Image of God in christ differs in two things. 1. christ was the substantial Image of the father, av p-acp dt n2 pp-f npg1 n1, ord cst n1 pp-f np1 p-acp n1 cc dt n1 pp-f np1 p-acp np1 vvz p-acp crd n2. crd np1 vbds dt j n1 pp-f dt n1, (16) chapter (DIV2) 2445 Image 184
11352 as he was God, and we are his image but by similitude. 2. Christ as man by reason of the personall vnion is filled with almost infinite perfections aboue measure which are in no man else besides. as he was God, and we Are his image but by similitude. 2. christ as man by reason of the personal Union is filled with almost infinite perfections above measure which Are in no man Else beside. c-acp pns31 vbds np1, cc pns12 vbr po31 n1 cc-acp p-acp n1. crd np1 p-acp n1 p-acp n1 pp-f dt j n1 vbz vvn p-acp av j n2 p-acp n1 r-crq vbr p-acp dx n1 av a-acp. (16) chapter (DIV2) 2445 Image 184
11353 Againe it differs from the Image of God in Angels in three respects. 1. Because they excell in nature, Again it differs from the Image of God in Angels in three respects. 1. Because they excel in nature, av pn31 vvz p-acp dt n1 pp-f np1 p-acp n2 p-acp crd n2. crd p-acp pns32 vvb p-acp n1, (16) chapter (DIV2) 2446 Image 184
11354 for they are wholy spirituall, and in action, they performe Gods will with greater glory and power. 2. They are free from all humane necessities euer since their creation. 3. They enioy the vision of glory in the presence of glory in heauen, in a manner peculiar to their place and natures. for they Are wholly spiritual, and in actium, they perform God's will with greater glory and power. 2. They Are free from all humane necessities ever since their creation. 3. They enjoy the vision of glory in the presence of glory in heaven, in a manner peculiar to their place and nature's. c-acp pns32 vbr av-jn j, cc p-acp n1, pns32 vvb n2 vmb p-acp jc n1 cc n1. crd pns32 vbr j p-acp d j n2 av p-acp po32 n1. crd pns32 vvb dt n1 pp-f n1 p-acp dt n1 pp-f n1 p-acp n1, p-acp dt n1 j p-acp po32 n1 cc n2. (16) chapter (DIV2) 2446 Image 184
11355 Now for the differences of the image of God in man according to the different estates of man, we must know the image of God according to the threefold estate of man, is likewise threefold. 1. There is the image of nature, which Adam had. 2. The Image of grace, which the Saints now haue. Now for the differences of the image of God in man according to the different estates of man, we must know the image of God according to the threefold estate of man, is likewise threefold. 1. There is the image of nature, which Adam had. 2. The Image of grace, which the Saints now have. av p-acp dt n2 pp-f dt n1 pp-f np1 p-acp n1 vvg p-acp dt j n2 pp-f n1, pns12 vmb vvi dt n1 pp-f np1 vvg p-acp dt j n1 pp-f n1, vbz av j. crd pc-acp vbz dt n1 pp-f n1, r-crq np1 vhd. crd dt n1 pp-f n1, r-crq dt n2 av vhi. (16) chapter (DIV2) 2447 Image 184
11356 And thirdly, the Image of glory, which the blessed haue in heauen. And Thirdly, the Image of glory, which the blessed have in heaven. cc ord, dt n1 pp-f n1, r-crq dt j-vvn vhb p-acp n1. (16) chapter (DIV2) 2447 Image 184
11357 The Image of God in Adam had distinct specialties, Adam was a perfect Diuine, and a perfect Philosopher, The Image of God in Adam had distinct specialties, Adam was a perfect Divine, and a perfect Philosopher, dt n1 pp-f np1 p-acp np1 vhd j n2, np1 vbds dt j j-jn, cc dt j n1, (16) chapter (DIV2) 2448 Image 184
11358 euen in an instant, he knew the nature of all things in the instant of his creation, which now is attained vnto with extreame labour, even in an instant, he knew the nature of all things in the instant of his creation, which now is attained unto with extreme labour, av p-acp dt n-jn, pns31 vvd dt n1 pp-f d n2 p-acp dt n-jn pp-f po31 n1, r-crq av vbz vvn p-acp p-acp j-jn n1, (16) chapter (DIV2) 2448 Image 184
11359 and singular weaknesse. 2. He had an immortall nature, free from infirmities, diseases, death. 3. Hee should haue propagated an immortall seed, and singular weakness. 2. He had an immortal nature, free from infirmities, diseases, death. 3. He should have propagated an immortal seed, cc j n1. crd pns31 vhd dt j n1, j p-acp n2, n2, n1. crd pns31 vmd vhi vvn dt j n1, (16) chapter (DIV2) 2448 Image 184
11360 after the image of God, whereas now grace will not be propagated. 4. His obedience was charged with the obseruation of the tree of life and of good and euill. After the image of God, whereas now grace will not be propagated. 4. His Obedience was charged with the observation of the tree of life and of good and evil. p-acp dt n1 pp-f np1, cs av n1 vmb xx vbi vvn. crd po31 n1 vbds vvn p-acp dt n1 pp-f dt n1 pp-f n1 cc pp-f j cc j-jn. (16) chapter (DIV2) 2448 Image 184
11361 The image of grace hath these specialties; The image of grace hath these specialties; dt n1 pp-f n1 vhz d n2; (16) chapter (DIV2) 2449 Image 184
11362 1. Faith. 2. Godly sorrow. 3. The cohabitation of the flesh. 4. A feeblenesse and defect in the measure of grace. 5. A peculiar kinde of inhabitation of the spirit of Christ. 1. Faith. 2. Godly sorrow. 3. The cohabitation of the Flesh. 4. A feebleness and defect in the measure of grace. 5. A peculiar kind of inhabitation of the Spirit of christ. crd n1. crd j n1. crd dt n1 pp-f dt n1. crd dt n1 cc n1 p-acp dt n1 pp-f n1. crd dt j n1 pp-f n1 pp-f dt n1 pp-f np1. (16) chapter (DIV2) 2449 Image 184
11363 Lastly, the image of glory hath these differences; Lastly, the image of glory hath these differences; ord, dt n1 pp-f n1 vhz d n2; (16) chapter (DIV2) 2450 Image 184
11364 a freedome like the Angels from all terrene necessities. 2. An vtter abolishing of the sinfull flesh, a freedom like the Angels from all terrene necessities. 2. an utter abolishing of the sinful Flesh, dt n1 av-j dt n2 p-acp d j n2. crd dt j n-vvg pp-f dt j n1, (16) chapter (DIV2) 2450 Image 184
11365 and of the very naturall disposition to die. 3. A full perfection of all graces. 4. A losse of faith and sorrow, and of the very natural disposition to die. 3. A full perfection of all graces. 4. A loss of faith and sorrow, cc pp-f dt j j n1 pc-acp vvi. crd dt j n1 pp-f d n2. crd dt n1 pp-f n1 cc n1, (16) chapter (DIV2) 2450 Image 184
11366 and all the works of repentance. 5. A speciall vnutterable communion with God and good Angels in glory. and all the works of Repentance. 5. A special unutterable communion with God and good Angels in glory. cc d dt n2 pp-f n1. crd dt j j n1 p-acp np1 cc j n2 p-acp n1. (16) chapter (DIV2) 2450 Image 184
11367 The consideration of this doctrine of Gods image, should serue, to teach vs to loue and admire all that feare God, The consideration of this Doctrine of God's image, should serve, to teach us to love and admire all that Fear God, dt n1 pp-f d n1 pp-f npg1 n1, vmd vvi, pc-acp vvi pno12 p-acp n1 cc vvi d cst n1 np1, (16) chapter (DIV2) 2451 Image 184
11368 since the Lord hath graced them with this honour to be like God: since the Lord hath graced them with this honour to be like God: c-acp dt n1 vhz vvn pno32 p-acp d n1 pc-acp vbi j np1: (16) chapter (DIV2) 2451 Image 184
11386 and as in him we receiued this image, so by him we lost it. 2. That the interest we haue now to creation, is not sufficient to saluation: and as in him we received this image, so by him we lost it. 2. That the Interest we have now to creation, is not sufficient to salvation: cc c-acp p-acp pno31 pns12 vvd d n1, av p-acp pno31 pns12 vvd pn31. crd cst dt n1 pns12 vhb av p-acp n1, vbz xx j p-acp n1: (16) chapter (DIV2) 2454 Image 184
11369 it is a greater fauour, then if they had resembled the noblest Princes that euer were on earth, no all the carnall men on earth in all their glory, cannot reach to that absolutenesse of excellencie, that is in one of the poorest of Gods seruants. 2. Since the seat of this glorious resemblance of God is in the heart, it should teach vs especially to looke to our hearts, it is a greater favour, then if they had resembled the Noblest Princes that ever were on earth, no all the carnal men on earth in all their glory, cannot reach to that absoluteness of excellency, that is in one of the Poorest of God's Servants. 2. Since the seat of this glorious resemblance of God is in the heart, it should teach us especially to look to our hearts, pn31 vbz dt jc n1, cs cs pns32 vhd vvn dt js n2 cst av vbdr p-acp n1, dx d dt j n2 p-acp n1 p-acp d po32 n1, vmbx vvi p-acp d n1 pp-f n1, cst vbz p-acp crd pp-f dt js pp-f ng1 n2. crd p-acp dt n1 pp-f d j n1 pp-f np1 vbz p-acp dt n1, pn31 vmd vvi pno12 av-j pc-acp vvi p-acp po12 n2, (16) chapter (DIV2) 2451 Image 184
11370 and keepe them with all diligence , euen to be conscionably carefull to see to it, what thoughts and affections are lodged there: and keep them with all diligence, even to be Conscionably careful to see to it, what thoughts and affections Are lodged there: cc vvb pno32 p-acp d n1, av-j pc-acp vbi av-j j pc-acp vvi p-acp pn31, r-crq n2 cc n2 vbr vvn a-acp: (16) chapter (DIV2) 2451 Image 184
11371 the deuill desires no more aduantage, then to haue libertie to erect in the heart houlds for euill thoughts and sensuall desires. 3. If it should be our glory to be fashioned after the image of God, the Devil Desires no more advantage, then to have liberty to erect in the heart holds for evil thoughts and sensual Desires. 3. If it should be our glory to be fashioned After the image of God, dt n1 vvz av-dx dc n1, cs pc-acp vhi n1 pc-acp vvi p-acp dt n1 vvz p-acp j-jn n2 cc j n2. crd cs pn31 vmd vbi po12 n1 pc-acp vbi vvn p-acp dt n1 pp-f np1, (16) chapter (DIV2) 2451 Image 184
11372 then it condemnes the abhominable securitie of the most men, that are so mindlesse of the repaire of the losse of this diuine gift, then it condemns the abominable security of the most men, that Are so mindless of the repair of the loss of this divine gift, cs pn31 vvz dt j n1 pp-f dt av-ds n2, cst vbr av j pp-f dt n1 pp-f dt n1 pp-f d j-jn n1, (16) chapter (DIV2) 2451 Image 184
11373 and in steed thereof with so much care fashion themselues after this world , or after the lusts of their owne and old Ignorance , and in steed thereof with so much care fashion themselves After this world, or After the Lustiest of their own and old Ignorance, cc p-acp n1 av p-acp av d n1 vvi px32 p-acp d n1, cc p-acp dt n2 pp-f po32 d cc j n1, (16) chapter (DIV2) 2451 Image 184
11374 or after the wills and humors of men . 3. How are we bound vnto God for this vnsearchable loue, that is pleased to restore vnto vs this diuine gift through the Gospell of Iesus Christ. or After the wills and humours of men. 3. How Are we bound unto God for this unsearchable love, that is pleased to restore unto us this divine gift through the Gospel of Iesus christ. cc p-acp dt n2 cc n2 pp-f n2. crd q-crq vbr pns12 vvn p-acp np1 p-acp d j n1, cst vbz vvn pc-acp vvi p-acp pno12 d j-jn n1 p-acp dt n1 pp-f np1 np1. (16) chapter (DIV2) 2451 Image 184
11375 Thus in generall of Gods image. Thus in general of God's image. av p-acp n1 pp-f npg1 n1. (16) chapter (DIV2) 2452 Image 184
11376 But before I passe from these words, there is further to be considered, first, the forme of speech, in that he saith not, his Image, But before I pass from these words, there is further to be considered, First, the Form of speech, in that he Says not, his Image, p-acp a-acp pns11 vvb p-acp d n2, pc-acp vbz jc pc-acp vbi vvn, ord, dt n1 pp-f n1, p-acp cst pns31 vvz xx, po31 n1, (16) chapter (DIV2) 2453 Image 184
11377 but after his Image. 2. The efficient cause, noted in those words, of him that created him. but After his Image. 2. The efficient cause, noted in those words, of him that created him. cc-acp p-acp po31 n1. crd dt j n1, vvn p-acp d n2, pp-f pno31 cst vvd pno31. (16) chapter (DIV2) 2453 Image 184
11378 For the first, wee must vnderstand, that to say, man is the Image of God, and man is after the image of God, is not all one; For the First, we must understand, that to say, man is the Image of God, and man is After the image of God, is not all one; p-acp dt ord, pns12 vmb vvi, cst pc-acp vvi, n1 vbz dt n1 pp-f np1, cc n1 vbz p-acp dt n1 pp-f np1, vbz xx d pi; (16) chapter (DIV2) 2453 Image 184
11379 for man is said to be the Image of God, because hee is truely so: and hee is said to be after his Image, because he is not perfectly so; for man is said to be the Image of God, Because he is truly so: and he is said to be After his Image, Because he is not perfectly so; p-acp n1 vbz vvn pc-acp vbi dt n1 pp-f np1, c-acp pns31 vbz av-j av: cc pns31 vbz vvn pc-acp vbi p-acp po31 n1, c-acp pns31 vbz xx av-j av; (16) chapter (DIV2) 2453 Image 184
11380 Christ onely resembles God in full perfection. christ only resembles God in full perfection. np1 av-j vvz np1 p-acp j n1. (16) chapter (DIV2) 2453 Image 184
11381 Now for the efficient cause of Gods Image, he is described heere by a Periphrasis, he that created him. Man was two waies created; Now for the efficient cause of God's Image, he is described Here by a Periphrasis, he that created him. Man was two ways created; av p-acp dt j n1 pp-f npg1 n1, pns31 vbz vvn av p-acp dt n1, pns31 cst vvd pno31. n1 vbds crd n2 vvn; (16) chapter (DIV2) 2454 Image 184
11382 first in respect of being, and so God created him. 2. In respect of new being, and so Christ created him ; First in respect of being, and so God created him. 2. In respect of new being, and so christ created him; ord p-acp n1 pp-f vbg, cc av np1 vvd pno31. crd p-acp n1 pp-f j vbg, cc av np1 vvn pno31; (16) chapter (DIV2) 2454 Image 184
11383 neither of these senses can be well excluded. neither of these Senses can be well excluded. av-dx pp-f d n2 vmb vbi av vvn. (16) chapter (DIV2) 2454 Image 184
11384 And if the words be vnderstood of the first creation, then these things may be obserued; And if the words be understood of the First creation, then these things may be observed; cc cs dt n2 vbb vvn pp-f dt ord n1, cs d n2 vmb vbi vvn; (16) chapter (DIV2) 2454 Image 184
11385 that Adam was not to be considered as a singular man, but as he sustained the person of all mankinde, else how could we be said to bee created after Gods image; that Adam was not to be considered as a singular man, but as he sustained the person of all mankind, Else how could we be said to be created After God's image; cst np1 vbds xx pc-acp vbi vvn p-acp dt j n1, cc-acp c-acp pns31 vvd dt n1 pp-f d n1, av q-crq vmd pns12 vbi vvn pc-acp vbi vvn p-acp npg1 n1; (16) chapter (DIV2) 2454 Image 184
11407 And the reason may be taken from the great respect God hath of true grace in Christ, And the reason may be taken from the great respect God hath of true grace in christ, cc dt n1 vmb vbi vvn p-acp dt j n1 np1 vhz pp-f j n1 p-acp np1, (16) chapter (DIV2) 2456 Image 184
11387 and therefore they are grossely deceiued, that thinke God must needes saue them, because hee made them. 3. That the Lord would haue the doctrine of the worke of Creation to be remembred, and Therefore they Are grossly deceived, that think God must needs save them, Because he made them. 3. That the Lord would have the Doctrine of the work of Creation to be remembered, cc av pns32 vbr av-j vvn, cst vvb np1 vmb av vvi pno32, c-acp pns31 vvd pno32. crd cst dt n1 vmd vhi dt n1 pp-f dt n1 pp-f n1 pc-acp vbi vvn, (16) chapter (DIV2) 2454 Image 184
11388 and much thought vpon by conuerted Christians: and the rather because it serues for great vse in our regeneration. and much Thought upon by converted Christians: and the rather Because it serves for great use in our regeneration. cc av-d vvn p-acp p-acp vvn np1: cc dt av-c c-acp pn31 vvz p-acp j n1 p-acp po12 n1. (16) chapter (DIV2) 2454 Image 184
11389 For it furthers both repentance and faith, and therefore in diuers places of Scripture, where the holy Ghost intreats of doctrine, of repentance, For it furthers both Repentance and faith, and Therefore in diverse places of Scripture, where the holy Ghost intreats of Doctrine, of Repentance, p-acp pn31 vvz d n1 cc n1, cc av p-acp j n2 pp-f n1, c-crq dt j n1 vvz pp-f n1, pp-f n1, (16) chapter (DIV2) 2454 Image 184
11390 and faith, the word Create is metaphorically vsed, to assure vs that God will performe his promise, and faith, the word Create is metaphorically used, to assure us that God will perform his promise, cc n1, dt n1 vvb vbz av-j vvn, pc-acp vvi pno12 d n1 vmb vvi po31 n1, (16) chapter (DIV2) 2454 Image 184
11391 though it were as hard a worke as to create all things at first. though it were as hard a work as to create all things At First. cs pn31 vbdr p-acp j dt n1 c-acp pc-acp vvi d n2 p-acp ord. (16) chapter (DIV2) 2454 Image 184
11392 Thus he hath promised to create a cleane heart , and to create the fruite of the lips to be peace , Thus he hath promised to create a clean heart, and to create the fruit of the lips to be peace, av pns31 vhz vvn pc-acp vvi dt j n1, cc p-acp vvb dt n1 pp-f dt n2 pc-acp vbi n1, (16) chapter (DIV2) 2454 Image 184
11393 and to create vpon euery place of Mount Sion, and vpon the assemblies thereof, a cloude and smoake by day, and to create upon every place of Mount Sion, and upon the assemblies thereof, a cloud and smoke by day, cc p-acp vvb p-acp d n1 pp-f n1 np1, cc p-acp dt n2 av, dt n1 cc n1 p-acp n1, (16) chapter (DIV2) 2454 Image 184
11394 and the shining of a flaming fire by night, that vpon all the glory may be a defence , and to create light , and deliuerance out of afflictions. and the shining of a flaming fire by night, that upon all the glory may be a defence, and to create Light, and deliverance out of afflictions. cc dt j-vvg pp-f dt j-vvg n1 p-acp n1, cst p-acp d dt n1 vmb vbi dt n1, cc pc-acp vvi j, cc n1 av pp-f n2. (16) chapter (DIV2) 2454 Image 184
11395 Besides the doctrine of the creation, teacheth vs the feare of that dreadfull maiestie, that was able to worke so wonderfully , Beside the Doctrine of the creation, Teaches us the Fear of that dreadful majesty, that was able to work so wonderfully, p-acp dt n1 pp-f dt n1, vvz pno12 dt n1 pp-f cst j n1, cst vbds j pc-acp vvi av av-j, (16) chapter (DIV2) 2454 Image 184
11396 and it inforceth humilitie, by shewing that we are made of the dust in respect of our bodies, and it enforceth humility, by showing that we Are made of the dust in respect of our bodies, cc pn31 vvz n1, p-acp vvg cst pns12 vbr vvn pp-f dt n1 p-acp n1 pp-f po12 n2, (16) chapter (DIV2) 2454 Image 184
11397 and that our soules were giuen vs of God, with all the gifts we haue in our mindes: and that our Souls were given us of God, with all the Gifts we have in our minds: cc d po12 n2 vbdr vvn pno12 pp-f np1, p-acp d dt n2 pns12 vhb p-acp po12 n2: (16) chapter (DIV2) 2454 Image 184
11398 as also by giuing vs occasion to consider the image of God that we haue lost: as also by giving us occasion to Consider the image of God that we have lost: c-acp av p-acp vvg pno12 vvi pc-acp vvi dt n1 pp-f np1 cst pns12 vhb vvn: (16) chapter (DIV2) 2454 Image 184
11399 and thus of creation as it is referred to God. and thus of creation as it is referred to God. cc av pp-f n1 c-acp pn31 vbz vvn p-acp np1. (16) chapter (DIV2) 2454 Image 184
11400 Secondly, it may be referred to Christ, and so be vnderstood of our regeneration, which is as it were a re-creation, or a new creation: Secondly, it may be referred to christ, and so be understood of our regeneration, which is as it were a recreation, or a new creation: ord, pn31 vmb vbi vvn p-acp np1, cc av vbi vvn pp-f po12 n1, r-crq vbz p-acp pn31 vbdr dt n1, cc dt j n1: (16) chapter (DIV2) 2455 Image 184
11401 and in this sense it shewes that we should conforme our selues to the likenesse of him that doth regenerate vs by his word and spirit. and in this sense it shows that we should conform our selves to the likeness of him that does regenerate us by his word and Spirit. cc p-acp d n1 pn31 vvz cst pns12 vmd vvi po12 n2 p-acp dt n1 pp-f pno31 cst vdz j-vvn pno12 p-acp po31 n1 cc n1. (16) chapter (DIV2) 2455 Image 184
11402 But may some one say, is there any difference betwixt the image of God in vs, But may Some one say, is there any difference betwixt the image of God in us, cc-acp vmb d crd vvb, vbz pc-acp d n1 p-acp dt n1 pp-f np1 p-acp pno12, (16) chapter (DIV2) 2455 Image 184
11403 and the image of Christ in vs? I answer, that to be fashioned after the image of Christ, hath two things in it more then is properly in conformitie to Gods image, and the image of christ in us? I answer, that to be fashioned After the image of christ, hath two things in it more then is properly in conformity to God's image, cc dt n1 pp-f np1 p-acp pno12? pns11 vvb, cst pc-acp vbi vvn p-acp dt n1 pp-f np1, vhz crd n2 p-acp pn31 av-dc cs vbz av-j p-acp n1 p-acp npg1 n1, (16) chapter (DIV2) 2455 Image 184
11404 for wee must be like him in sufferings . And secondly, in the impressions of the vertue of his death and resurrection . for we must be like him in sufferings. And secondly, in the impressions of the virtue of his death and resurrection. c-acp pns12 vmb vbi av-j pno31 p-acp n2. cc ord, p-acp dt n2 pp-f dt n1 pp-f po31 n1 cc n1. (16) chapter (DIV2) 2455 Image 184
11405 And thus of the tenth Verse. VERS. 11. Where is neither Graecian, nor Iew, circumcision nor vncircumcision, Barbarian, Scythian; And thus of the tenth Verse. VERS. 11. Where is neither Grecian, nor Iew, circumcision nor uncircumcision, Barbarian, Scythian; cc av pp-f dt ord n1. fw-la. crd q-crq vbz dx jp, ccx np1, n1 ccx n1, j-jn, jp; (16) chapter (DIV2) 2455 Image 184
11406 bond, free, but Christ is all in all things. THis Verse may containe an other reason to perswade to mortification and holy life. bound, free, but christ is all in all things. THis Verse may contain an other reason to persuade to mortification and holy life. n1, j, cc-acp np1 vbz d p-acp d n2. d n1 vmb vvi dt j-jn n1 pc-acp vvi p-acp n1 cc j n1. (16) chapter (DIV2) 2455 Image 184
11408 and the little loue or care he hath for any thing else, a Barbarian, a Scythian, a bond-man, and the little love or care he hath for any thing Else, a Barbarian, a Scythian, a bondman, cc dt j n1 cc n1 pns31 vhz p-acp d n1 av, dt j-jn, dt jp, dt n1, (16) chapter (DIV2) 2456 Image 184
11409 if he haue grace shall be accepted: if he have grace shall be accepted: cs pns31 vhb n1 vmb vbi vvn: (16) chapter (DIV2) 2456 Image 184
11410 wheras a Graecian, a Iew, a free-man, without grace, is without respect with God, Christ is all. whereas a Grecian, a Iew, a freeman, without grace, is without respect with God, christ is all. cs dt jp, dt np1, dt n1, p-acp n1, vbz p-acp n1 p-acp np1, np1 vbz d. (16) chapter (DIV2) 2456 Image 184
11411 It may be the Apostle here meets with the false Apostles, that so much vrged the obseruation of Iewish rites, It may be the Apostle Here meets with the false Apostles, that so much urged the observation of Jewish Rites, pn31 vmb vbi dt n1 av vvz p-acp dt j n2, cst av av-d vvn dt n1 pp-f jp n2, (16) chapter (DIV2) 2456 Image 184
11412 & stand so much vpon it to diuert the people from the sound care of reformation of life, by filling their heads with questions and vaine wrangling about the law, & stand so much upon it to divert the people from the found care of Reformation of life, by filling their Heads with questions and vain wrangling about the law, cc vvb av av-d p-acp pn31 pc-acp vvi dt n1 p-acp dt j n1 pp-f n1 pp-f n1, p-acp vvg po32 n2 p-acp n2 cc j n-vvg p-acp dt n1, (16) chapter (DIV2) 2456 Image 184
11413 whereas the Apostle shewes men may be absolute and compleat in these outward obseruances, and yet their circumcision auailes them nothing before God. whereas the Apostle shows men may be absolute and complete in these outward observances, and yet their circumcision avails them nothing before God. cs dt n1 vvz n2 vmb vbi j cc j p-acp d j n2, cc av po32 n1 vvz pno32 pix p-acp np1. (16) chapter (DIV2) 2456 Image 184
11414 Here are then euidently two things in this verse: Here Are then evidently two things in this verse: av vbr av av-j crd n2 p-acp d n1: (16) chapter (DIV2) 2456 Image 184
11415 first, what it is God stands not vpon. 2. What it is, is all in all with him. First, what it is God Stands not upon. 2. What it is, is all in all with him. ord, r-crq pn31 vbz np1 vvz xx p-acp. crd r-crq pn31 vbz, vbz d p-acp d p-acp pno31. (16) chapter (DIV2) 2456 Image 184
11416 Where there is neither Graecian nor Iew, circumcision nor vncircumcision, Barbarian, nor Scythian, bond nor free. Where there is neither Grecian nor Iew, circumcision nor uncircumcision, Barbarian, nor Scythian, bound nor free. c-crq pc-acp vbz dx jp ccx np1, n1 ccx n1, j-jn, ccx jp, n1 ccx j. (16) chapter (DIV2) 2457 Image 184
11417 Out of these words these two things may be obserued. I. That nothing without Christ can make vs truly happy. Out of these words these two things may be observed. I. That nothing without christ can make us truly happy. av pp-f d n2 d crd n2 vmb vbi vvn. pns11. cst pix p-acp np1 vmb vvi pno12 av-j j. (16) chapter (DIV2) 2457 Image 184
11418 The image of God, or felicitie of man, stands not in birth, freedome, naturall parts, The image of God, or felicity of man, Stands not in birth, freedom, natural parts, dt n1 pp-f np1, cc n1 pp-f n1, vvz xx p-acp n1, n1, j n2, (16) chapter (DIV2) 2457 Image 184
11419 or outward obseruances, for he is not a Iew that is one outwardly, nor is that liberty that is onely in the flesh, or outward observances, for he is not a Iew that is one outwardly, nor is that liberty that is only in the Flesh, cc j n2, c-acp pns31 vbz xx dt np1 cst vbz pi av-j, ccx vbz cst n1 cst vbz av-j p-acp dt n1, (16) chapter (DIV2) 2457 Image 184
11420 nor is that wisdome that is onely in learned men, such as were the Graecians. nor is that Wisdom that is only in learned men, such as were the Greeks. ccx vbz cst n1 cst vbz av-j p-acp j n2, d c-acp vbdr dt njp2. (16) chapter (DIV2) 2457 Image 184
11421 Diues was a rich man, Goliah was a strong man, Achitophell was a wise man, Absolon was a faire man, Esau was circumcised, Diues was a rich man, Goliath was a strong man, Achitophel was a wise man, Absalom was a fair man, Esau was circumcised, fw-la vbds dt j n1, np1 vbds dt j n1, np1 vbds dt j n1, np1 vbds dt j n1, np1 vbds vvn, (16) chapter (DIV2) 2457 Image 184
11422 and Cain was well borne, and yet all these are in hell. II. That in Christ there is no difference, all is one, and Cain was well born, and yet all these Are in hell. II That in christ there is no difference, all is one, cc np1 vbds av vvn, cc av d d vbr p-acp n1. crd d p-acp np1 pc-acp vbz dx n1, d vbz pi, (16) chapter (DIV2) 2457 Image 184
11423 whether thou bee poore or rich, Iew or Gentile, bond or free, male or female , with God there is no respect of persons. whither thou be poor or rich, Iew or Gentile, bound or free, male or female, with God there is no respect of Persons. cs pns21 vbb j cc j, np1 cc j, n1 cc j, j-jn cc j-jn, p-acp np1 pc-acp vbz dx n1 pp-f n2. (16) chapter (DIV2) 2457 Image 184
11424 In the power of his ordinances (as by name) in the preaching of the Gospell, he extends his mercy both to Iewes and Gentiles : In the power of his ordinances (as by name) in the preaching of the Gospel, he extends his mercy both to Iewes and Gentiles: p-acp dt n1 pp-f po31 n2 (c-acp p-acp n1) p-acp dt vvg pp-f dt n1, pns31 vvz po31 n1 av-d p-acp np2 cc np1: (16) chapter (DIV2) 2457 Image 184
11425 so in the disposing of his gifts , hee bestowes knowledge and other graces, vpon people of all sorts, so in the disposing of his Gifts, he bestows knowledge and other graces, upon people of all sorts, av p-acp dt n-vvg pp-f po31 n2, pns31 vvz n1 cc j-jn n2, p-acp n1 pp-f d n2, (16) chapter (DIV2) 2457 Image 184
11426 and for acceptation, whosoeuer feareth him and doth righteousnesse, he is accepted, of what nation or state soeuer hee be , and for acceptation, whosoever fears him and does righteousness, he is accepted, of what Nation or state soever he be, cc p-acp n1, r-crq vvz pno31 cc vdz n1, pns31 vbz vvn, pp-f r-crq n1 cc n1 av pns31 vbb, (16) chapter (DIV2) 2457 Image 184
11427 and all this will more fully appeare, when he shall iudge euery man without respect of persons, according to his workes, at the last day . and all this will more Fully appear, when he shall judge every man without respect of Persons, according to his works, At the last day. cc d d vmb av-dc av-j vvi, c-crq pns31 vmb vvi d n1 p-acp n1 pp-f n2, vvg p-acp po31 n2, p-acp dt ord n1. (16) chapter (DIV2) 2457 Image 184
11428 The consideration hereof may teach vs diuers things, 1. To feare God and forsake our sinnes, The consideration hereof may teach us diverse things, 1. To Fear God and forsake our Sins, dt n1 av vmb vvi pno12 j n2, crd p-acp n1 np1 cc vvi po12 n2, (16) chapter (DIV2) 2458 Image 184
11447 Magistrates should chiefly intend the glory of Christ: Magistrates should chiefly intend the glory of christ: np1 vmd av-jn vvi dt n1 pp-f np1: (16) chapter (DIV2) 2460 Image 184
11429 since hee is a God so terrible, that will not be swaied with outward respects . 2. Not to stand vpon outward birth or greatnesse in the world, since he is a God so terrible, that will not be swayed with outward respects. 2. Not to stand upon outward birth or greatness in the world, c-acp pns31 vbz dt n1 av j, cst vmb xx vbi vvn p-acp j n2. crd xx pc-acp vvi p-acp j n1 cc n1 p-acp dt n1, (16) chapter (DIV2) 2458 Image 184
11430 nor to pride our selues in our wits, or rest our selues vpon our outward seruing of God: nor to pride our selves in our wits, or rest our selves upon our outward serving of God: ccx pc-acp vvi po12 n2 p-acp po12 n2, cc vvb po12 n2 p-acp po12 j vvg pp-f np1: (16) chapter (DIV2) 2458 Image 184
11431 for the Lord accepts not the persons of Princes, nor regardeth the rich, more then the poore, or the learned more then the vnlearned, for the Lord accepts not the Persons of Princes, nor Regardeth the rich, more then the poor, or the learned more then the unlearned, p-acp dt n1 vvz xx dt n2 pp-f n2, ccx vvz dt j, av-dc cs dt j, cc dt vvd av-dc cs dt j, (16) chapter (DIV2) 2458 Image 184
11432 for they are all the worke of his hands . 3. To be industrious in well doing, seeing he that doth good shall be accepted, for they Are all the work of his hands. 3. To be Industria in well doing, seeing he that does good shall be accepted, c-acp pns32 vbr d dt n1 pp-f po31 n2. crd pc-acp vbi j p-acp av vdg, vvg pns31 cst vdz j vmb vbi vvn, (16) chapter (DIV2) 2458 Image 184
11433 whether he be bond or free, Graecian, Barbarian, one or other : whither he be bound or free, Grecian, Barbarian, one or other: cs pns31 vbb vvn cc j, jp, j-jn, crd cc n-jn: (16) chapter (DIV2) 2458 Image 184
11434 for the same God is Lord ouer all, and rich vnto all that call vpon him , for the same God is Lord over all, and rich unto all that call upon him, c-acp dt d np1 vbz n1 p-acp d, cc j p-acp d cst vvb p-acp pno31, (16) chapter (DIV2) 2458 Image 184
11435 and endeauour by well doing, to approue themselues in his sight. 4. Not to despise poore Christians, seeing God accepts of them, and endeavour by well doing, to approve themselves in his sighed. 4. Not to despise poor Christians, seeing God accepts of them, cc vvi p-acp av vdg, pc-acp vvi px32 p-acp po31 n1. crd xx pc-acp vvi j np1, vvg np1 vvz pp-f pno32, (16) chapter (DIV2) 2458 Image 184
11436 and hath made them rich in faith, and heires of a kingdome . 5. Not to giue titles to men , and hath made them rich in faith, and Heirs of a Kingdom. 5. Not to give titles to men, cc vhz vvn pno32 j p-acp n1, cc n2 pp-f dt n1. crd xx pc-acp vvi n2 p-acp n2, (16) chapter (DIV2) 2458 Image 184
11437 and by seruile flatterie or feares, to bee so much taken vp, with their meere outward praises, or places. and by servile flattery or fears, to be so much taken up, with their mere outward praises, or places. cc p-acp j n1 cc n2, pc-acp vbi av av-d vvn a-acp, p-acp po32 j j n2, cc n2. (16) chapter (DIV2) 2458 Image 184
11438 Lastly, Magistrates in the administration of Iustice, should resemble this absolutenesse of God, so as no respect of persons, poore or rich, friends or foes, strangers or home-borne should carry them besides the iust regard of the cause . Lastly, Magistrates in the administration of justice, should resemble this absoluteness of God, so as no respect of Persons, poor or rich, Friends or foes, Strangers or homeborn should carry them beside the just regard of the cause. ord, n2 p-acp dt n1 pp-f n1, vmd vvi d n1 pp-f np1, av c-acp dx n1 pp-f n2, j cc j, n2 cc n2, n2 cc j vmd vvi pno32 p-acp dt j n1 pp-f dt n1. (16) chapter (DIV2) 2458 Image 184
11439 But Christ is all in all. But christ is all in all. p-acp np1 vbz d p-acp d. (16) chapter (DIV2) 2459 Image 184
11440 ] And so he is, 1. In respect of the vnion of the mysticall body, as it is hee in whom euery one that is a new creature is considered to be and consist. ] And so he is, 1. In respect of the Union of the mystical body, as it is he in whom every one that is a new creature is considered to be and consist. ] cc av pns31 vbz, crd p-acp n1 pp-f dt n1 pp-f dt j n1, c-acp pn31 vbz pns31 p-acp ro-crq d pi cst vbz dt j n1 vbz vvn pc-acp vbi cc vvi. (16) chapter (DIV2) 2459 Image 184
11441 Euery conuert, is created in Christ Iesus . 2. In respect of sufficiencie, a man needs no more then Christ, hee onely may suffice, the whole compleatnesse of saluation is in Christ. 3. In respect of efficiencie: if wee looke vpon the benefits conferred vpon all Christians by Christ, he makes a amends for all wants, he is in steed of liberty to the seruant, Every convert, is created in christ Iesus. 2. In respect of sufficiency, a man needs no more then christ, he only may suffice, the Whole completeness of salvation is in christ. 3. In respect of efficiency: if we look upon the benefits conferred upon all Christians by christ, he makes a amends for all Wants, he is in steed of liberty to the servant, d vvi, vbz vvn p-acp np1 np1. crd p-acp n1 pp-f n1, dt n1 vvz dx dc cs np1, pns31 av-j vmb vvi, dt j-jn n1 pp-f n1 vbz p-acp np1. crd p-acp n1 pp-f n1: cs pns12 vvb p-acp dt n2 vvn p-acp d np1 p-acp np1, pns31 vvz dt n2 p-acp d n2, pns31 vbz p-acp n1 pp-f n1 p-acp dt n1, (16) chapter (DIV2) 2459 Image 184
11442 and in steede of birth and honour to the Scithian and Barbarian, he is the substance of all shadowes, to the vncircumcised: and in steed of birth and honour to the Scythian and Barbarian, he is the substance of all shadows, to the uncircumcised: cc p-acp n1 pp-f n1 cc n1 p-acp dt jp cc j-jn, pns31 vbz dt n1 pp-f d n2, p-acp dt j: (16) chapter (DIV2) 2459 Image 184
11443 what shall I say, he is righteousnesse , & riches , and wisedome , sanctification, and freedome , and a recompence to Christians, what shall I say, he is righteousness, & riches, and Wisdom, sanctification, and freedom, and a recompense to Christians, r-crq vmb pns11 vvi, pns31 vbz n1, cc n2, cc n1, n1, cc n1, cc dt n1 p-acp np1, (16) chapter (DIV2) 2459 Image 184
11444 yea in him all things are theirs , and as the pledge of all they haue receiued the spirit of the sonne into their hearts . yea in him all things Are theirs, and as the pledge of all they have received the Spirit of the son into their hearts. uh p-acp pno31 d n2 vbr png32, cc p-acp dt n1 pp-f d pns32 vhb vvn dt n1 pp-f dt n1 p-acp po32 n2. (16) chapter (DIV2) 2459 Image 184
11445 The vse of all this may be diuers; The use of all this may be diverse; dt n1 pp-f d d vmb vbi j; (16) chapter (DIV2) 2460 Image 184
11446 1. Vnto vs therefore there should bee one Lord, euen the Lord Iesus Christ . 2. All sorts of men should striue by all meanes to set out and shew Christ onely. Ministers should reach Christ only. 1. Unto us Therefore there should be one Lord, even the Lord Iesus christ. 2. All sorts of men should strive by all means to Set out and show christ only. Ministers should reach christ only. crd p-acp pno12 av pc-acp vmd vbi crd n1, av-j dt n1 np1 np1. crd av-d n2 pp-f n2 vmd vvi p-acp d n2 pc-acp vvi av cc vvi np1 av-j. np1 vmd vvi np1 av-j. (16) chapter (DIV2) 2460 Image 184
11448 nay all sorts of men should seeke Christ, in choosing callings, wiues, seruants, places of abode, &c. Christ should be all in all with vs, nay all sorts of men should seek christ, in choosing callings, wives, Servants, places of Abided, etc. christ should be all in all with us, uh-x d n2 pp-f n2 vmd vvi np1, p-acp vvg n2, n2, n2, n2 pp-f n1, av np1 vmd vbi d p-acp d p-acp pno12, (16) chapter (DIV2) 2460 Image 184
11449 yea in those wee haue to deale withall, wee should beare with many wants and weaknesses, yea in those we have to deal withal, we should bear with many Wants and Weaknesses, uh p-acp d pns12 vhb pc-acp vvi av, pns12 vmd vvi p-acp d n2 cc n2, (16) chapter (DIV2) 2460 Image 184
11450 so they haue Christ, for that is all in all 3. We should learne to bee satisfied with Christ, so they have christ, for that is all in all 3. We should Learn to be satisfied with christ, av pns32 vhb np1, p-acp d vbz d p-acp d crd pns12 vmd vvi pc-acp vbi vvn p-acp np1, (16) chapter (DIV2) 2460 Image 184
11451 though we want health, or liberty, or wealth, or worldly friends, or great wits, or strong memories, &c. Christ makes amends for all, he is enough: though we want health, or liberty, or wealth, or worldly Friends, or great wits, or strong memories, etc. christ makes amends for all, he is enough: cs pns12 vvb n1, cc n1, cc n1, cc j n2, cc j n2, cc j n2, av np1 vvz n2 p-acp d, pns31 vbz av-d: (16) chapter (DIV2) 2460 Image 184
11452 if the Lord haue giuen vs Christ, he hath done enough for vs, though it be sure that with him hee will giue vs all things also. 4. This may greatly reproue the wonderfull stupidity of men, that are so taken vp with admiration of these outward priuiledges, if the Lord have given us christ, he hath done enough for us, though it be sure that with him he will give us all things also. 4. This may greatly reprove the wonderful stupidity of men, that Are so taken up with admiration of these outward privileges, cs dt n1 vhb vvn pno12 np1, pns31 vhz vdn av-d p-acp pno12, cs pn31 vbb j cst p-acp pno31 pns31 vmb vvi pno12 d n2 av. crd d vmb av-j vvi dt j n1 pp-f n2, cst vbr av vvn a-acp p-acp n1 pp-f d j n2, (16) chapter (DIV2) 2460 Image 184
11453 when as we see how all is vaine without Christ, what shall it profit a man if he had all honour and riches, when as we see how all is vain without christ, what shall it profit a man if he had all honour and riches, c-crq c-acp pns12 vvb c-crq d vbz j p-acp np1, r-crq vmb pn31 vvi dt n1 cs pns31 vhd d n1 cc n2, (16) chapter (DIV2) 2460 Image 184
11454 and countenance of friends, and the pleasures of life, if when he came into Gods sight hee might haue no acceptance for his soule? If Christ bee all things, and countenance of Friends, and the pleasures of life, if when he Come into God's sighed he might have no acceptance for his soul? If christ be all things, cc n1 pp-f n2, cc dt n2 pp-f n1, cs c-crq pns31 vvd p-acp npg1 n1 pns31 vmd vhi dx n1 p-acp po31 n1? cs np1 vbb d n2, (16) chapter (DIV2) 2460 Image 184
11455 then without Christ, all things else are nothing, but especially this doctrine serues for singular comfort to Gods children in all their distresses, then without christ, all things Else Are nothing, but especially this Doctrine serves for singular Comfort to God's children in all their Distresses, av p-acp np1, d n2 av vbr pix, p-acp av-j d n1 vvz p-acp j n1 p-acp npg1 n2 p-acp d po32 n2, (16) chapter (DIV2) 2460 Image 184
11456 and that will better appeare if wee consider the particulars. and that will better appear if we Consider the particulars. cc cst vmb av-jc vvi cs pns12 vvb dt n2-j. (16) chapter (DIV2) 2460 Image 184
11457 For first, are they afflicted in conscience, vnder the sence of Gods anger, and their owne sinnes? Why, he is the propitiation for their sinnes, hee is the end of the Law for them, yea all that the Law can require of them: For First, Are they afflicted in conscience, under the sense of God's anger, and their own Sins? Why, he is the propitiation for their Sins, he is the end of the Law for them, yea all that the Law can require of them: p-acp ord, vbr pns32 vvn p-acp n1, p-acp dt n1 pp-f npg1 n1, cc po32 d n2? uh-crq, pns31 vbz dt n1 p-acp po32 n2, pns31 vbz dt n1 pp-f dt n1 p-acp pno32, uh d cst dt n1 vmb vvi pp-f pno32: (16) chapter (DIV2) 2460 Image 184
11458 hee will be their witnesse and their testimony . he will be their witness and their testimony. pns31 vmb vbi po32 n1 cc po32 n1. (16) chapter (DIV2) 2460 Image 184
11459 Hee giues them promises and faith to beleeue them , and it is his bloud that perfectly cures and clenseth them from all their wounds and sinnes . He gives them promises and faith to believe them, and it is his blood that perfectly cures and Cleanseth them from all their wounds and Sins. pns31 vvz pno32 n2 cc n1 pc-acp vvi pno32, cc pn31 vbz po31 n1 cst av-j vvz cc vvz pno32 p-acp d po32 n2 cc n2. (16) chapter (DIV2) 2460 Image 184
11460 Secondly, are they distressed vnder the power of Sathans temptations, or accusations: Secondly, Are they distressed under the power of Satan's temptations, or accusations: ord, vbr pns32 vvn p-acp dt n1 pp-f npg1 n2, cc n2: (16) chapter (DIV2) 2460 Image 184
11461 why, he sitteth at the right hand of God, to see that nothing be laid to their charge, he maketh intercession for them, and for the stings of this ould serpent, hee is a continuall brasen serpent, they may but looke vpon him and be healed. why, he Sitteth At the right hand of God, to see that nothing be laid to their charge, he makes Intercession for them, and for the stings of this old serpent, he is a continual brazen serpent, they may but look upon him and be healed. c-crq, pns31 vvz p-acp dt j-jn n1 pp-f np1, pc-acp vvi cst pix vbb vvn p-acp po32 n1, pns31 vvz n1 p-acp pno32, cc p-acp dt n2 pp-f d j n1, pns31 vbz dt j j n1, pns32 vmb cc-acp vvi p-acp pno31 cc vbi vvn. (16) chapter (DIV2) 2460 Image 184
11462 Yea hee was tempted himselfe that hee might succour them that are tempted, and his power dwelleth in them, to be manifested in their weakenesse, and hee came into the world of purpose, to dissolue the worke of the Deuill. Yea he was tempted himself that he might succour them that Are tempted, and his power dwells in them, to be manifested in their weakness, and he Come into the world of purpose, to dissolve the work of the devil. uh pns31 vbds vvn px31 cst pns31 vmd vvi pno32 cst vbr vvn, cc po31 n1 vvz p-acp pno32, pc-acp vbi vvn p-acp po32 n1, cc pns31 vvd p-acp dt n1 pp-f n1, pc-acp vvi dt n1 pp-f dt n1. (16) chapter (DIV2) 2460 Image 184
11479 Now in these words, and those that follow to the 18. verse hee intreats of the third, Now in these words, and those that follow to the 18. verse he intreats of the third, av p-acp d n2, cc d cst vvb p-acp dt crd n1 pns31 vvz pp-f dt ord, (16) chapter (DIV2) 2464 Image 184
11480 for he giues rules for the obedience of the new man, and those rules are more speciall, or more generall. for he gives rules for the Obedience of the new man, and those rules Are more special, or more general. c-acp pns31 vvz n2 p-acp dt n1 pp-f dt j n1, cc d n2 vbr av-dc j, cc av-dc j. (16) chapter (DIV2) 2464 Image 184
11463 Thirdly, are they dismaide with the sense of their own weaknesses and ignorances? why, they haue such an high Priest as is touched with their infirmities, and knowes how to haue compassion on the ignorant, he will not breake the bruised reed, nor quench the smoaking flaxe . Thirdly, Are they dismayed with the sense of their own Weaknesses and ignorances? why, they have such an high Priest as is touched with their infirmities, and knows how to have compassion on the ignorant, he will not break the Bruised reed, nor quench the smoking flax. ord, vbr pns32 vvn p-acp dt n1 pp-f po32 d n2 cc n2? uh-crq, pns32 vhb d dt j n1 c-acp vbz vvn p-acp po32 n2, cc vvz c-crq pc-acp vhi n1 p-acp dt j, pns31 vmb xx vvi dt j-vvn n1, ccx vvi dt j-vvg n1. (16) chapter (DIV2) 2460 Image 184
11464 Fourthly, are they pressed with outward troubles? Why, Christ is the merit of their deliuerance from this present euill world, hee is the sanctification of their crosses, Fourthly, Are they pressed with outward Troubles? Why, christ is the merit of their deliverance from this present evil world, he is the sanctification of their Crosses, ord, vbr pns32 vvn p-acp j n2? uh-crq, np1 vbz dt n1 pp-f po32 n1 p-acp d j j-jn n1, pns31 vbz dt n1 pp-f po32 n2, (16) chapter (DIV2) 2460 Image 184
11465 so as all shall worke together for the best to them that loue God , yea hee will be their consolation, so as all shall work together for the best to them that love God, yea he will be their consolation, av c-acp d vmb vvi av p-acp dt js p-acp pno32 cst vvb np1, uh pns31 vmb vbi po32 n1, (16) chapter (DIV2) 2460 Image 184
11466 so that as their sufferings abounds, his comfort shall abound also, or if he doe not deliuer, so that as their sufferings abounds, his Comfort shall abound also, or if he do not deliver, av cst p-acp po32 n2 vvz, po31 n1 vmb vvi av, cc cs pns31 vdb xx vvi, (16) chapter (DIV2) 2460 Image 184
11467 then hee makes a supply, by giuing them better things, out of the riches of his glory. then he makes a supply, by giving them better things, out of the riches of his glory. cs pns31 vvz dt n1, p-acp vvg pno32 av-jc n2, av pp-f dt n2 pp-f po31 n1. (16) chapter (DIV2) 2460 Image 184
11468 He is a husband to the widow, and a father to the fatherlesse, and as the shadow of the rocke in a weary land, to them that are persecuted and driuen to and fro, by the hot rage of euill men. He is a husband to the widow, and a father to the fatherless, and as the shadow of the rock in a weary land, to them that Are persecuted and driven to and from, by the hight rage of evil men. pns31 vbz dt n1 p-acp dt n1, cc dt n1 p-acp dt j, cc p-acp dt n1 pp-f dt n1 p-acp dt j n1, p-acp pno32 cst vbr vvn cc vvn p-acp cc av, p-acp dt j n1 pp-f j-jn n2. (16) chapter (DIV2) 2460 Image 184
11469 Lastly, are they in the feare, or in the danger of death? Why, Christ is all in all here also, Lastly, Are they in the Fear, or in the danger of death? Why, christ is all in all Here also, ord, vbr pns32 p-acp dt n1, cc p-acp dt n1 pp-f n1? uh-crq, np1 vbz d p-acp d av av, (16) chapter (DIV2) 2460 Image 184
11470 for he hath ouercome death for them, he hath opened the way to heauen, he hath destroyed him that had power ouer death, hee hath freed them from the wrath to come, he hath begotten in them a liuely hope of a happy issue from the passage of death, he is the first borne of the dead, and hee will be the resurrection and the life vnto them . for he hath overcome death for them, he hath opened the Way to heaven, he hath destroyed him that had power over death, he hath freed them from the wrath to come, he hath begotten in them a lively hope of a happy issue from the passage of death, he is the First born of the dead, and he will be the resurrection and the life unto them. c-acp pns31 vhz vvn n1 p-acp pno32, pns31 vhz vvd dt n1 p-acp n1, pns31 vhz vvn pno31 cst vhd n1 p-acp n1, pns31 vhz vvn pno32 p-acp dt n1 pc-acp vvi, pns31 vhz vvn p-acp pno32 dt j n1 pp-f dt j vvi p-acp dt n1 pp-f n1, pns31 vbz dt ord vvn pp-f dt j, cc pns31 vmb vbi dt n1 cc dt n1 p-acp pno32. (16) chapter (DIV2) 2460 Image 184
11471 What shall I say, but conclude with the Apostle, Christ is in life and death aduantage , onely that Christ may be all in all to vs, we must heare him, we must beleeue in him, wee must deny our selues, What shall I say, but conclude with the Apostle, christ is in life and death advantage, only that christ may be all in all to us, we must hear him, we must believe in him, we must deny our selves, q-crq vmb pns11 vvi, cc-acp vvb p-acp dt n1, np1 vbz p-acp n1 cc n1 n1, av-j cst np1 vmb vbi d p-acp d p-acp pno12, pns12 vmb vvi pno31, pns12 vmb vvi p-acp pno31, pns12 vmb vvi po12 n2, (16) chapter (DIV2) 2460 Image 184
11472 and take vp our crosse and follow him, and finally we must liue to him, and die in him. and take up our cross and follow him, and finally we must live to him, and die in him. cc vvb a-acp po12 n1 cc vvi pno31, cc av-j pns12 vmb vvi p-acp pno31, cc vvi p-acp pno31. (16) chapter (DIV2) 2460 Image 184
11473 And thus of this eleuenth verse, and so of the second part of the generall exhortation. And thus of this Eleventh verse, and so of the second part of the general exhortation. cc av pp-f d ord n1, cc av pp-f dt ord n1 pp-f dt j n1. (16) chapter (DIV2) 2461 Image 184
11474 VER. 12.13. Therefore as the elect of God holy and beloued, put on bowels of mercy, kindnesse, humblenesse of minde, meeknesse, long-suffering. VER. 12.13. Therefore as the elect of God holy and Beloved, put on bowels of mercy, kindness, humbleness of mind, meekness, long-suffering. np1. crd. av p-acp dt n-vvn pp-f np1 j cc j-vvn, vvn p-acp n2 pp-f n1, n1, n1 pp-f n1, n1, j. (16) chapter (DIV2) 2462 Image 184
11475 Forbearing one another and forgiuing one another, if any haue a quarrell against another: euen as Christ forgaue you, so also doe you. Forbearing one Another and forgiving one Another, if any have a quarrel against Another: even as christ forgave you, so also do you. vvg pi j-jn cc j-vvg pi j-jn, cs d vhb dt n1 p-acp j-jn: av c-acp np1 vvd pn22, av av vdb pn22. (16) chapter (DIV2) 2463 Image 184
11476 THere are three things requisite to holy life. First, the meditation of heauenly things. Secondly, the mortification of vice. THere Are three things requisite to holy life. First, the meditation of heavenly things. Secondly, the mortification of vice. pc-acp vbr crd n2 j p-acp j n1. ord, dt n1 pp-f j n2. ord, dt n1 pp-f n1. (16) chapter (DIV2) 2464 Image 184
11477 Thirdly, the exercise of holy graces and duties. Thirdly, the exercise of holy graces and duties. ord, dt n1 pp-f j n2 cc n2. (16) chapter (DIV2) 2464 Image 184
11478 Of the first the Apostle hath intreated from verse 1. to verse 5. Of the second from verse the 5. hitherto. Of the First the Apostle hath entreated from verse 1. to verse 5. Of the second from verse the 5. hitherto. pp-f dt ord dt n1 vhz vvn p-acp n1 crd p-acp n1 crd pp-f dt ord p-acp n1 dt crd av. (16) chapter (DIV2) 2464 Image 184
11569 yea the better sort may be humbled if they search their hearts seriously: yea the better sort may be humbled if they search their hearts seriously: uh dt jc n1 vmb vbi vvn cs pns32 vvb po32 n2 av-j: (16) chapter (DIV2) 2482 Image 184
11481 The more speciall rules are from the 11. verse to the sixteenth. The more generall rules are in the 16. & 17. ver: The more special rules Are from the 11. verse to the sixteenth. The more general rules Are in the 16. & 17. ver: dt av-dc j n2 vbr p-acp dt crd n1 p-acp dt ord. dt av-dc j n2 vbr p-acp dt crd cc crd fw-la: (16) chapter (DIV2) 2464 Image 184
11482 the one concerning the means of holy life, v. 16. and the other concerning the end of holy life, v. 17. the one Concerning the means of holy life, v. 16. and the other Concerning the end of holy life, v. 17. dt pi vvg dt n2 pp-f j n1, n1 crd cc dt n-jn vvg dt n1 pp-f j n1, n1 crd (16) chapter (DIV2) 2464 Image 184
11483 The speciall rules giue in charge the exercise of nine graces, and in the setting downe of these rules I obserue. 1. The Motiues to perswade to the obseruation of them, and they are three; The special rules give in charge the exercise of nine graces, and in the setting down of these rules I observe. 1. The Motives to persuade to the observation of them, and they Are three; dt j n2 vvb p-acp n1 dt n1 pp-f crd n2, cc p-acp dt vvg a-acp pp-f d n2 pns11 vvb. crd dt n2 pc-acp vvi p-acp dt n1 pp-f pno32, cc pns32 vbr crd; (16) chapter (DIV2) 2465 Image 184
11484 the one taken from their election, the other from their sanctification; the third from the loue of God to them. the one taken from their election, the other from their sanctification; the third from the love of God to them. dt pi vvn p-acp po32 n1, dt j-jn p-acp po32 n1; dt ord p-acp dt n1 pp-f np1 p-acp pno32. (16) chapter (DIV2) 2465 Image 184
11485 And these are briefly thrust together in a parenthesis in the beginning of the twelfth verse. 2. The manner how they be charged with these graces, And these Are briefly thrust together in a parenthesis in the beginning of the twelfth verse. 2. The manner how they be charged with these graces, cc d vbr av-j vvn av p-acp dt n1 p-acp dt n-vvg pp-f dt ord n1. crd dt n1 c-crq pns32 vbb vvn p-acp d n2, (16) chapter (DIV2) 2465 Image 184
11486 & that is noted in the Metaphor put on. 3. The graces themselues, and they are in number nine. & that is noted in the Metaphor put on. 3. The graces themselves, and they Are in number nine. cc d vbz vvn p-acp dt n1 vvd a-acp. crd dt n2 px32, cc pns32 vbr p-acp n1 crd. (16) chapter (DIV2) 2465 Image 184
11487 Some of them haue their greatest praise in prosperitie principally, as mercy kindnesse, meeknes, humblenesse of minde, some of them concerne the times of aduersitie principally, some of them have their greatest praise in Prosperity principally, as mercy kindness, meekness, humbleness of mind, Some of them concern the times of adversity principally, d pp-f pno32 vhi po32 js n1 p-acp n1 av-j, c-acp n1 n1, n1, n1 pp-f n1, d pp-f pno32 vvi dt n2 pp-f n1 av-j, (16) chapter (DIV2) 2465 Image 184
11488 as long-suffering and clemencie in forbearing and forgiuing. Some indifferently belong to all times, as loue, peace, thankefulnesse, or amiablenesse, ver. 14.15. Now from the coherence imported in the word (therefore) diuers things may be noted. as long-suffering and clemency in forbearing and forgiving. some indifferently belong to all times, as love, peace, thankfulness, or amiableness, ver. 14.15. Now from the coherence imported in the word (Therefore) diverse things may be noted. c-acp j cc n1 p-acp vvg cc j-vvg. d av-j vvi p-acp d n2, c-acp vvb, n1, n1, cc n1, fw-la. crd. av p-acp dt n1 vvd p-acp dt n1 (av) j n2 vmb vbi vvn. (16) chapter (DIV2) 2465 Image 184
11489 1. In that he prescribes the mortification of vices, before the exercise of graces, it shewes that till vice be mortified, grace will not grow nor prosper, the true reason why many men thriue no better in the gift of Gods spirit, is because they are so little and so sleightly in confessing and bewailing of their corruptions of heart and life. 1. In that he prescribes the mortification of vices, before the exercise of graces, it shows that till vice be mortified, grace will not grow nor prosper, the true reason why many men thrive no better in the gift of God's Spirit, is Because they Are so little and so slightly in confessing and bewailing of their corruptions of heart and life. crd p-acp cst pns31 vvz dt n1 pp-f n2, p-acp dt n1 pp-f n2, pn31 vvz cst p-acp n1 vbb vvn, n1 vmb xx vvi ccx vvi, dt j n1 c-crq d n2 vvi av-dx av-jc p-acp dt n1 pp-f npg1 n1, vbz c-acp pns32 vbr av j cc av av-j p-acp vvg cc vvg pp-f po32 n2 pp-f n1 cc n1. (16) chapter (DIV2) 2467 Image 184
11490 2. In that he rests not in the reformation of vices, but prescribes also rules of new obedience, it shewes that it is not enough to leaue sinne, 2. In that he rests not in the Reformation of vices, but prescribes also rules of new Obedience, it shows that it is not enough to leave sin, crd p-acp cst pns31 vvz xx p-acp dt n1 pp-f n2, cc-acp vvz av n2 pp-f j n1, pn31 vvz cst pn31 vbz xx av-d pc-acp vvi n1, (16) chapter (DIV2) 2468 Image 184
11491 but wee must be exercised in doing good. but we must be exercised in doing good. cc-acp pns12 vmb vbi vvn p-acp vdg j. (16) chapter (DIV2) 2468 Image 184
11492 It will not serue turne for the husbandman, that his fruit trees beare no euill fruit, It will not serve turn for the husbandman, that his fruit trees bear no evil fruit, pn31 vmb xx vvi n1 p-acp dt n1, cst po31 n1 n2 vvb dx j-jn n1, (16) chapter (DIV2) 2468 Image 184
11493 but hee will cut them downe if they bring not forth good fruit, barrennesse is cause great enough of hewing downe. but he will Cut them down if they bring not forth good fruit, Barrenness is cause great enough of hewing down. cc-acp pns31 vmb vvi pno32 a-acp cs pns32 vvb xx av j n1, n1 vbz n1 j av-d pp-f vvg a-acp. (16) chapter (DIV2) 2468 Image 184
11494 3. Men that are truely renued after the Image of Christ are willing to bee appointed and prescribed, 3. Men that Are truly renewed After the Image of christ Are willing to be appointed and prescribed, crd np1 cst vbr av-j vvd p-acp dt n1 pp-f np1 vbr j pc-acp vbi vvn cc vvn, (16) chapter (DIV2) 2469 Image 184
11495 for the attaining and exercise of euery holy needfull grace and dutie, he that hath true experience of the beginning of any true grace, hath a true desire, for the attaining and exercise of every holy needful grace and duty, he that hath true experience of the beginning of any true grace, hath a true desire, p-acp dt vvg cc n1 pp-f d j j n1 cc n1, pns31 cst vhz j n1 pp-f dt n1 pp-f d j n1, vhz dt j n1, (16) chapter (DIV2) 2469 Image 184
11496 and a willing endeauour, and a iust estimation of all grace. and a willing endeavour, and a just estimation of all grace. cc dt j n1, cc dt j n1 pp-f d n1. (16) chapter (DIV2) 2469 Image 184
11497 For as he that repents of one sinne loues no sin, so he that trauels in the birth of any grace desires all grace, For as he that repents of one sin loves no since, so he that travels in the birth of any grace Desires all grace, p-acp c-acp pns31 cst vvz pp-f crd n1 vvz dx n1, av pns31 cst vvz p-acp dt n1 pp-f d n1 vvz d n1, (16) chapter (DIV2) 2469 Image 184
11498 so farre as in conscience he knowes them to be required of God, and in some degree, so Far as in conscience he knows them to be required of God, and in Some degree, av av-j c-acp p-acp n1 pns31 vvz pno32 pc-acp vbi vvn pp-f np1, cc p-acp d n1, (16) chapter (DIV2) 2469 Image 184
11499 except it be in the time of violent temptations, or that the losse of the meanes occasion any deadnesse or faintnesse, in the desires of the heart, except it be in the time of violent temptations, or that the loss of the means occasion any deadness or faintness, in the Desires of the heart, c-acp pn31 vbb p-acp dt n1 pp-f j n2, cc cst dt n1 pp-f dt n2 n1 d n1 cc n1, p-acp dt n2 pp-f dt n1, (16) chapter (DIV2) 2469 Image 184
11500 or that there be a relapse into some presumptuous sinne after calling. or that there be a relapse into Some presumptuous sin After calling. cc cst pc-acp vbi dt n1 p-acp d j n1 p-acp vvg. (16) chapter (DIV2) 2469 Image 184
11501 4. If this (therefore) carry vs to the former verse, then we are informed, that our indeauour after mercy, meeknesse, patience, loue, peace or the rest, will neuer want acceptation with God. 4. If this (Therefore) carry us to the former verse, then we Are informed, that our endeavour After mercy, meekness, patience, love, peace or the rest, will never want acceptation with God. crd cs d (av) vvb pno12 p-acp dt j n1, cs pns12 vbr vvn, cst po12 n1 p-acp n1, n1, n1, n1, n1 cc dt n1, vmb av-x vvi n1 p-acp np1. (16) chapter (DIV2) 2470 Image 184
11502 And withall wee may take comfort if we would seriously set about the practise of these, And withal we may take Comfort if we would seriously Set about the practice of these, cc av pns12 vmb vvi n1 cs po12 vmd av-j vvi p-acp dt n1 pp-f d, (16) chapter (DIV2) 2470 Image 184
11503 though wee found many lets, and doubts, and difficulties, yet Christ will be all in all to help vs, and giue good successe. Thus of the coherence. though we found many lets, and doubts, and difficulties, yet christ will be all in all to help us, and give good success. Thus of the coherence. cs pns12 vvd d n2, cc n2, cc n2, av np1 vmb vbi d p-acp d pc-acp vvi pno12, cc vvi j n1. av pp-f dt n1. (16) chapter (DIV2) 2470 Image 184
11504 The motiues follow, and first of Election. The motives follow, and First of Election. dt n2 vvb, cc ord pp-f n1. (16) chapter (DIV2) 2471 Image 184
11505 Elect ] Gods seruants are Gods elect, and that both in respect of election before time, Elect ] God's Servants Are God's elect, and that both in respect of election before time, j-vvn ] npg1 n2 vbr n2 vvi, cc cst d p-acp n1 pp-f n1 p-acp n1, (16) chapter (DIV2) 2472 Image 184
11506 and also in respect of election in time, for the Lord hath in his eternall counsell chose them in Christ, to the obtaining of saluation to the praise of his grace . and also in respect of election in time, for the Lord hath in his Eternal counsel chosen them in christ, to the obtaining of salvation to the praise of his grace. cc av p-acp n1 pp-f n1 p-acp n1, p-acp dt n1 vhz p-acp po31 j n1 vvd pno32 p-acp np1, p-acp dt n-vvg pp-f n1 p-acp dt n1 pp-f po31 n1. (16) chapter (DIV2) 2472 Image 184
11507 And besides at some time in their life, the Lord doth select, and separate them, from out of the world, And beside At Some time in their life, the Lord does select, and separate them, from out of the world, cc a-acp p-acp d n1 p-acp po32 n1, dt n1 vdz vvi, cc vvi pno32, p-acp av pp-f dt n1, (16) chapter (DIV2) 2472 Image 184
11508 and worldly courses, to the profession of sincerity, hauing sanctified them by the spirit. and worldly courses, to the profession of sincerity, having sanctified them by the Spirit. cc j n2, p-acp dt n1 pp-f n1, vhg vvn pno32 p-acp dt n1. (16) chapter (DIV2) 2472 Image 184
11509 The doctrine of Election hath both consolation and instruction in it, it is full of comfort, The Doctrine of Election hath both consolation and instruction in it, it is full of Comfort, dt n1 pp-f n1 vhz d n1 cc n1 p-acp pn31, pn31 vbz j pp-f n1, (16) chapter (DIV2) 2473 Image 184
11510 if we consider the priuiledges of Gods chosen, euen those great fauours he shewes them, if we Consider the privileges of God's chosen, even those great favours he shows them, cs pns12 vvb dt n2 pp-f n2 vvn, av d j n2 pns31 vvz pno32, (16) chapter (DIV2) 2473 Image 184
11511 when he beginnes once to discouer his euerlasting choise of them, the Lord doth euer after auouch them for his peculiar people, to make them high in praise and in honour . when he begins once to discover his everlasting choice of them, the Lord does ever After avouch them for his peculiar people, to make them high in praise and in honour. c-crq pns31 vvz a-acp pc-acp vvi po31 j n1 pp-f pno32, dt n1 vdz av p-acp vvi pno32 p-acp po31 j n1, pc-acp vvi pno32 j p-acp n1 cc p-acp n1. (16) chapter (DIV2) 2473 Image 184
11512 The men of their strife shall surely perish and come to nothing . The men of their strife shall surely perish and come to nothing. dt n2 pp-f po32 n1 vmb av-j vvi cc vvi p-acp pix. (16) chapter (DIV2) 2473 Image 184
11513 The Lord will helpe them and comfort them in all strife, he will be a wall of fire round about them, and the glory in the middest of them, the Lord will owne them as his portion that hee hath taken to himselfe out of the whole earth . The Lord will help them and Comfort them in all strife, he will be a wall of fire round about them, and the glory in the midst of them, the Lord will own them as his portion that he hath taken to himself out of the Whole earth. dt n1 vmb vvi pno32 cc vvi pno32 p-acp d n1, pns31 vmb vbi dt n1 pp-f n1 av-j p-acp pno32, cc dt n1 p-acp dt n1 pp-f pno32, dt n1 vmb vvi pno32 p-acp po31 n1 cst pns31 vhz vvn p-acp px31 av pp-f dt j-jn n1. (16) chapter (DIV2) 2473 Image 184
11514 He will vse them as his friends, hee will heare their praiers, and communicate his secrets vnto them . He will use them as his Friends, he will hear their Prayers, and communicate his secrets unto them. pns31 vmb vvi pno32 p-acp po31 n2, pns31 vmb vvi po32 n2, cc vvi po31 n2-jn p-acp pno32. (16) chapter (DIV2) 2473 Image 184
11515 But who can count their priuiledges, no tongue of men or Angels are able to doe it, which since it is so, we should take vnto vs continually the words of the Psalmist, But who can count their privileges, no tongue of men or Angels Are able to do it, which since it is so, we should take unto us continually the words of the Psalmist, p-acp q-crq vmb vvi po32 n2, dx n1 pp-f n2 cc n2 vbr j pc-acp vdi pn31, r-crq c-acp pn31 vbz av, pns12 vmd vvi p-acp pno12 av-j dt n2 pp-f dt n1, (16) chapter (DIV2) 2473 Image 184
11516 and say euery one of vs, Remember me ô Lord with the fauour of thy people, and say every one of us, remember me o Lord with the favour of thy people, cc vvb d crd pp-f pno12, vvb pno11 uh n1 p-acp dt n1 pp-f po21 n1, (16) chapter (DIV2) 2473 Image 184
11517 and visite mee with thy saluation, that I may see the felicitie of thy chosen, and reioyce in the ioy of thy people, and glory with thine inheritance . and visit me with thy salvation, that I may see the felicity of thy chosen, and rejoice in the joy of thy people, and glory with thine inheritance. cc vvi pno11 p-acp po21 n1, cst pns11 vmb vvi dt n1 pp-f po21 vvn, cc vvi p-acp dt n1 pp-f po21 n1, cc n1 p-acp po21 n1. (16) chapter (DIV2) 2473 Image 184
11518 Especially wee should labour to make our calling and election sure , for then we shall be safe, in as much as thereby an entrance is ministred vnto vs, into the kingdome of Iesus Christ. Especially we should labour to make our calling and election sure, for then we shall be safe, in as much as thereby an Entrance is ministered unto us, into the Kingdom of Iesus christ. av-j pns12 vmd vvi pc-acp vvi po12 n1 cc n1 j, c-acp cs pns12 vmb vbi j, p-acp c-acp d c-acp av dt n1 vbz vvn p-acp pno12, p-acp dt n1 pp-f np1 np1. (16) chapter (DIV2) 2473 Image 184
11519 Now if any shall aske who they are that may be sure of their election? I answere, Now if any shall ask who they Are that may be sure of their election? I answer, av cs d vmb vvi r-crq pns32 vbr cst vmb vbi j pp-f po32 n1? pns11 vvb, (16) chapter (DIV2) 2474 Image 184
11520 First with the Apostle Paul, They that receiue the Gospell in power and much assurance, with ioy in the holy Ghost though it should bee with much affliction . First with the Apostle Paul, They that receive the Gospel in power and much assurance, with joy in the holy Ghost though it should be with much affliction. ord p-acp dt n1 np1, pns32 cst vvb dt n1 p-acp n1 cc d n1, p-acp n1 p-acp dt j n1 cs pn31 vmd vbi p-acp d n1. (16) chapter (DIV2) 2474 Image 184
11521 And with the Apostle Peter, such as to whom God hath giuen precious promises, and such as flie the corruptions of the world through lust, that ioyne vertue with their faith, And with the Apostle Peter, such as to whom God hath given precious promises, and such as fly the corruptions of the world through lust, that join virtue with their faith, cc p-acp dt n1 np1, d c-acp p-acp ro-crq np1 vhz vvn j n2, cc d c-acp vvi dt n2 pp-f dt n1 p-acp n1, cst vvb n1 p-acp po32 n1, (16) chapter (DIV2) 2474 Image 184
11522 and knowledge, and temperance, & patience, & godlinesse, and brotherly kindnesse and loue Lastly if wee be comforted in our election, we should then labour to inflame our hearts out of the sense of this euerlasting goodnesse of God, and knowledge, and temperance, & patience, & godliness, and brotherly kindness and love Lastly if we be comforted in our election, we should then labour to inflame our hearts out of the sense of this everlasting Goodness of God, cc n1, cc n1, cc n1, cc n1, cc j n1 cc n1 ord cs pns12 vbb vvn p-acp po12 n1, pns12 vmd av vvi pc-acp vvi po12 n2 av pp-f dt n1 pp-f d j n1 pp-f np1, (16) chapter (DIV2) 2474 Image 184
11523 euen to set vp the Lord, and to feare him and walke in his waies, even to Set up the Lord, and to Fear him and walk in his ways, av-j pc-acp vvi a-acp dt n1, cc pc-acp vvi pno31 cc vvi p-acp po31 n2, (16) chapter (DIV2) 2474 Image 184
11524 and particularly by the Apostles direction to be very carefull of these holy graces that follow. Thus of the first Motiue. and particularly by the Apostles direction to be very careful of these holy graces that follow. Thus of the First Motive. cc av-j p-acp dt n2 n1 pc-acp vbi av j pp-f d j n2 cst vvb. av pp-f dt ord n1. (16) chapter (DIV2) 2474 Image 184
11525 Holie ] They are holy diuers waies; Holy ] They Are holy diverse ways; j ] pns32 vbr j j n2; (16) chapter (DIV2) 2476 Image 184
11526 For they are holy, 1. in the head. 2. In their lawes. 3. In their Sacraments, in respect of which they are sacramentally holy. 4. By imputation. 5. By hope , of that consummate holinesse in heauen. 6. In their calling, so they are Saints by calling . 7. As they are Temples of the holy Ghost. For they Are holy, 1. in the head. 2. In their laws. 3. In their Sacraments, in respect of which they Are sacramentally holy. 4. By imputation. 5. By hope, of that consummate holiness in heaven. 6. In their calling, so they Are Saints by calling. 7. As they Are Temples of the holy Ghost. c-acp pns32 vbr j, crd p-acp dt n1. crd p-acp po32 n2. crd p-acp po32 n2, p-acp n1 pp-f r-crq pns32 vbr av-j j. crd p-acp n1. crd p-acp vvb, pp-f cst j n1 p-acp n1. crd p-acp po32 vvg, av pns32 vbr n2 p-acp vvg. crd p-acp pns32 vbr n2 pp-f dt j n1. (16) chapter (DIV2) 2476 Image 184
11527 But the holinesse of sanctification is here meant, and so they are holy by inchoation. But the holiness of sanctification is Here meant, and so they Are holy by inchoation. p-acp dt n1 pp-f n1 vbz av vvn, cc av pns32 vbr j p-acp n1. (16) chapter (DIV2) 2476 Image 184
11528 Holinesse is essentiall to a childe of God, Gods elect are holy, this is euery where proued in Scripture , I will not stand vpon it, only for instruction, let vs from hence obserue. Holiness is essential to a child of God, God's elect Are holy, this is every where proved in Scripture, I will not stand upon it, only for instruction, let us from hence observe. n1 vbz j p-acp dt n1 pp-f np1, npg1 j-vvn vbr j, d vbz d c-crq vvn p-acp n1, pns11 vmb xx vvi p-acp pn31, av-j p-acp n1, vvb pno12 p-acp av vvi. (16) chapter (DIV2) 2477 Image 184
11529 That if euer we would haue comfort of our election, we must labour to be holy, That if ever we would have Comfort of our election, we must labour to be holy, cst cs av pns12 vmd vhi n1 pp-f po12 n1, pns12 vmb vvi pc-acp vbi j, (16) chapter (DIV2) 2477 Image 184
11530 and that both in body and in spirit , we see they are here ioyned and we must not separate them; and that both in body and in Spirit, we see they Are Here joined and we must not separate them; cc cst d p-acp n1 cc p-acp n1, pns12 vvb pns32 vbr av vvn cc pns12 vmb xx vvi pno32; (16) chapter (DIV2) 2477 Image 184
11531 But may some one say, seeing no man is without his thousands of sinnes, and infirmities, what must wee doe that we may haue comfort, that we are holy in Gods account, being so many waies faultie in our natures and actions? For answere hereunto, wee must know that there be foure things which if a man do attaine vnto, But may Some one say, seeing no man is without his thousands of Sins, and infirmities, what must we do that we may have Comfort, that we Are holy in God's account, being so many ways faulty in our nature's and actions? For answer hereunto, we must know that there be foure things which if a man do attain unto, cc-acp vmb d crd vvb, vvg dx n1 vbz p-acp po31 crd pp-f n2, cc n2, r-crq vmb pns12 vdi cst pns12 vmb vhi n1, cst pns12 vbr j p-acp ng1 n1, vbg av d n2 j p-acp po12 n2 cc n2? p-acp n1 av, pns12 vmb vvi cst pc-acp vbi crd n2 r-crq cs dt n1 vdb vvi p-acp, (16) chapter (DIV2) 2477 Image 184
11532 though he hath otherwise many infirmities, yet he is holy in Gods account, yea in the holinesse of sanctification. though he hath otherwise many infirmities, yet he is holy in God's account, yea in the holiness of sanctification. cs pns31 vhz av d n2, av pns31 vbz j p-acp ng1 n1, uh p-acp dt n1 pp-f n1. (16) chapter (DIV2) 2477 Image 184
11533 The first is this, if a man can so farre forth subdue his corruptions, that sinne raignes not in him; The First is this, if a man can so Far forth subdue his corruptions, that sin reigns not in him; dt ord vbz d, cs dt n1 vmb av av-j av vvi po31 n2, cst n1 vvz xx p-acp pno31; (16) chapter (DIV2) 2477 Image 184
11590 Now his other distresses arise either from his actions, or from his passions: Now his other Distresses arise either from his actions, or from his passion: av po31 j-jn n2 vvb av-d p-acp po31 n2, cc p-acp po31 n2: (16) chapter (DIV2) 2488 Image 184
11534 so long as it is in him but as a rebell, it doth not frustrate his comfort in his sanctification. 2. If a mans praiers, desires, so long as it is in him but as a rebel, it does not frustrate his Comfort in his sanctification. 2. If a men Prayers, Desires, av av-j c-acp pn31 vbz p-acp pno31 cc-acp c-acp dt n1, pn31 vdz xx vvi po31 n1 p-acp po31 n1. crd cs dt ng1 n2, n2, (16) chapter (DIV2) 2477 Image 184
11535 and indeauors be to respect all Gods commandements as well as one; and endeavours be to respect all God's Commandments as well as one; cc n2 vbb pc-acp vvi d ng1 n2 c-acp av c-acp pi; (16) chapter (DIV2) 2477 Image 184
11536 Iustice as well as Piety, holy times as well as holy things, inward obedience as well as outward, secret obedience as well as open, auoyding lesser sinnes as well as greater. 3. If a man be sincere in the vse of the meanes that make a man holy, preparing his heart to seeke God in them, esteeme them as his appointed food, mourning for want of successe desired, endeauouring to profit by euery ordinance of God, justice as well as Piety, holy times as well as holy things, inward Obedience as well as outward, secret Obedience as well as open, avoiding lesser Sins as well as greater. 3. If a man be sincere in the use of the means that make a man holy, preparing his heart to seek God in them, esteem them as his appointed food, mourning for want of success desired, endeavouring to profit by every Ordinance of God, n1 c-acp av c-acp n1, j n2 c-acp av c-acp j n2, j n1 c-acp av c-acp j, j-jn n1 c-acp av c-acp j, vvg jc n2 p-acp av c-acp jc. crd cs dt n1 vbi j p-acp dt n1 pp-f dt n2 cst vvb dt n1 j, vvg po31 n1 pc-acp vvi np1 p-acp pno32, vvb pno32 p-acp po31 j-vvn n1, vvg p-acp n1 pp-f n1 vvd, vvg pc-acp vvi p-acp d n1 pp-f np1, (16) chapter (DIV2) 2477 Image 184
11537 and that at all times as well as sometimes, at home as well as at Church. and that At all times as well as sometime, At home as well as At Church. cc cst p-acp d n2 c-acp av c-acp av, p-acp n1-an p-acp av c-acp p-acp n1. (16) chapter (DIV2) 2477 Image 184
11538 Lastly if a man can finde comfort in the pardon of his sinnes, he needs not doubt of his acceptation to be holy. Lastly if a man can find Comfort in the pardon of his Sins, he needs not doubt of his acceptation to be holy. ord cs dt n1 vmb vvi n1 p-acp dt n1 pp-f po31 n2, pns31 vvz xx n1 pp-f po31 n1 pc-acp vbi j. (16) chapter (DIV2) 2477 Image 184
11539 Beloued ] In this word is lodged the third Motiue, which is taken from Gods loue, beloved ] In this word is lodged the third Motive, which is taken from God's love, j-vvn ] p-acp d n1 vbz vvn dt ord n1, r-crq vbz vvn p-acp ng1 n1, (16) chapter (DIV2) 2478 Image 184
11540 as if the Apostle would affirme that if Christians did seriously consider what it is to be loued of God, they would finde full incouragement to all grace and dutie: as if the Apostle would affirm that if Christians did seriously Consider what it is to be loved of God, they would find full encouragement to all grace and duty: c-acp cs dt n1 vmd vvi cst cs np1 vdd av-j vvi r-crq pn31 vbz pc-acp vbi vvn pp-f np1, pns32 vmd vvi j n1 p-acp d n1 cc n1: (16) chapter (DIV2) 2478 Image 184
11541 now this may be better opened, if wee consider but the properties of Gods loue, wherein it wonderfully excels. now this may be better opened, if we Consider but the properties of God's love, wherein it wonderfully excels. av d vmb vbi av-jc vvn, cs pns12 vvb p-acp dt n2 pp-f npg1 n1, c-crq pn31 av-j vvz. (16) chapter (DIV2) 2478 Image 184
11542 As first, if God loue thee it is with a free loue, he stands not vpon thy desert or worthinesse. As First, if God love thee it is with a free love, he Stands not upon thy desert or worthiness. p-acp ord, cs np1 vvb pno21 pn31 vbz p-acp dt j n1, pns31 vvz xx p-acp po21 n1 cc n1. (16) chapter (DIV2) 2478 Image 184
11543 Againe, he loues first, hee loues before he be loued, he loued vs when wee hated him, he chose vs when we did not chuse him. 3. Gods loue is wonderfull tender, which will appeare if wee consider that he is not onely gracious, but mercifull, slow to anger, of much kindnesse, and repenteth him of the euill . 4. Gods loue is naturall, not forced, Again, he loves First, he loves before he be loved, he loved us when we hated him, he chosen us when we did not choose him. 3. God's love is wonderful tender, which will appear if we Consider that he is not only gracious, but merciful, slow to anger, of much kindness, and Repenteth him of the evil. 4. God's love is natural, not forced, av, pns31 n2 ord, pns31 vvz c-acp pns31 vbb vvn, pns31 vvd pno12 c-crq pns12 vvd pno31, pns31 vvd pno12 c-crq pns12 vdd xx vvi pno31. crd npg1 n1 vbz j j, r-crq vmb vvi cs pns12 vvb cst pns31 vbz xx av-j j, p-acp j, j pc-acp vvi, pp-f d n1, cc vvz pno31 pp-f dt j-jn. crd npg1 n1 vbz j, xx vvn, (16) chapter (DIV2) 2478 Image 184
11544 and therefore he is said to quiet himselfe in his loue , and himselfe loueth mercy . Lastly, his loue is an euerlasting loue , where hee loueth, he loueth to the end . and Therefore he is said to quiet himself in his love, and himself loves mercy. Lastly, his love is an everlasting love, where he loves, he loves to the end. cc av pns31 vbz vvn p-acp vvb px31 p-acp po31 n1, cc px31 vvz n1. ord, po31 n1 vbz dt j n1, c-crq pns31 vvz, pns31 vvz p-acp dt n1. (16) chapter (DIV2) 2478 Image 184
11545 And therefore we should labour to know the loue of God to our selues, euen to be particularly assured that we are Gods beloued or else this could not be a motiue to holinesse, as here it is. And Therefore we should labour to know the love of God to our selves, even to be particularly assured that we Are God's Beloved or Else this could not be a motive to holiness, as Here it is. cc av pns12 vmd vvi pc-acp vvi dt n1 pp-f np1 p-acp po12 n2, av-j pc-acp vbi av-j vvn cst pns12 vbr n2 vvn cc av d vmd xx vbi dt n1 p-acp n1, c-acp av pn31 vbz. (16) chapter (DIV2) 2478 Image 184
11546 And besides the meditation of Gods loue to vs should incourage vs against all crosses, for God will giue his beloued rest . And beside the meditation of God's love to us should encourage us against all Crosses, for God will give his Beloved rest. cc p-acp dt n1 pp-f npg1 n1 p-acp pno12 vmd vvi pno12 p-acp d n2, c-acp np1 vmb vvi po31 j-vvn n1. (16) chapter (DIV2) 2478 Image 184
11547 They shall be blessed, and it shall be well with them. They shall be deliuered, for he will helpe with his right hand . They shall be blessed, and it shall be well with them. They shall be Delivered, for he will help with his right hand. pns32 vmb vbi vvn, cc pn31 vmb vbi av p-acp pno32. pns32 vmb vbi vvn, c-acp pns31 vmb vvi p-acp po31 j-jn n1. (16) chapter (DIV2) 2478 Image 184
11548 But especially it should hearten vs against the scornes of the world, and the hate of wicked men: But especially it should hearten us against the scorns of the world, and the hate of wicked men: p-acp av-j pn31 vmd vvi pno12 p-acp dt n2 pp-f dt n1, cc dt n1 pp-f j n2: (16) chapter (DIV2) 2478 Image 184
11549 if God loue vs, it mattereth not greatly who hate vs: if God love us, it mattereth not greatly who hate us: cs np1 vvb pno12, pn31 vvz xx av-j r-crq vvb pno12: (16) chapter (DIV2) 2478 Image 184
11550 And in speciall, the meditation of this loue of God should teach vs to tyre our selues with these worthy graces, as so many ornaments; And in special, the meditation of this love of God should teach us to tyre our selves with these worthy graces, as so many Ornament; cc p-acp j, dt n1 pp-f d n1 pp-f np1 vmd vvi pno12 pc-acp vvi po12 n2 p-acp d j n2, c-acp av d n2; (16) chapter (DIV2) 2478 Image 184
11551 for thus should the beloued of God be decked. for thus should the Beloved of God be decked. c-acp av vmd dt j-vvn pp-f np1 vbb vvn. (16) chapter (DIV2) 2478 Image 184
11552 And doth the Lord loue vs, and shall not we striue to shew our loue to him againe? Euen by louing his word, glory, children, presence and commandements. Lastly; And does the Lord love us, and shall not we strive to show our love to him again? Eve by loving his word, glory, children, presence and Commandments. Lastly; cc vdz dt n1 vvb pno12, cc vmb xx pns12 vvi pc-acp vvi po12 n1 p-acp pno31 av? np1 p-acp vvg po31 n1, n1, n2, n1 cc n2. ord; (16) chapter (DIV2) 2478 Image 184
11553 we may here learne how to loue: for God loues, First those that are holy. Secondly, those whom he had chosen: we may Here Learn how to love: for God loves, First those that Are holy. Secondly, those whom he had chosen: pns12 vmb av vvi c-crq pc-acp vvi: c-acp np1 vvz, ord d cst vbr j. ord, d r-crq pns31 vhd vvn: (16) chapter (DIV2) 2478 Image 184
11554 so it should bee with vs; first we should chuse for holinesse, and then loue for our choice. so it should be with us; First we should choose for holiness, and then love for our choice. av pn31 vmd vbi p-acp pno12; ord pns12 vmd vvi p-acp n1, cc av vvb p-acp po12 n1. (16) chapter (DIV2) 2478 Image 184
11555 This may teach the people how to loue their Magistrates and Ministers, and so wiues and seruants. And contrariwise. This may teach the people how to love their Magistrates and Ministers, and so wives and Servants. And contrariwise. d vmb vvi dt n1 c-crq pc-acp vvi po32 n2 cc n2, cc av n2 cc n2. cc av. (16) chapter (DIV2) 2478 Image 184
11556 Thus of the motiues, the manner followes. Thus of the motives, the manner follows. av pp-f dt n2, dt n1 vvz. (16) chapter (DIV2) 2479 Image 184
11557 Put on ] viz. as men doe their garments, it is true that these graces for the worth of them are royall, Put on ] viz. as men do their garments, it is true that these graces for the worth of them Are royal, vvb a-acp ] n1 p-acp n2 vdb po32 n2, pn31 vbz j cst d n2 p-acp dt n1 pp-f pno32 vbr j, (16) chapter (DIV2) 2480 Image 184
11558 and so must be put on as the King doth his crowne, or the Prince elected his robes, it is also true that for safety these graces are as armour to defend vs against the allurements of the world, and so must be put on as the King does his crown, or the Prince elected his robes, it is also true that for safety these graces Are as armour to defend us against the allurements of the world, cc av vmb vbi vvn a-acp p-acp dt n1 vdz po31 n1, cc dt n1 vvd po31 n2, pn31 vbz av j cst p-acp n1 d n2 vbr p-acp n1 pc-acp vvi pno12 p-acp dt n2 pp-f dt n1, (16) chapter (DIV2) 2480 Image 184
11559 or the reproches of euill men, and so may be put on as the souldier doth his armor. or the Reproaches of evil men, and so may be put on as the soldier does his armour. cc dt n2 pp-f j-jn n2, cc av vmb vbi vvn a-acp p-acp dt n1 vdz po31 n1. (16) chapter (DIV2) 2480 Image 184
11560 Besides these graces are required in vs as the ornaments of a renued estate, and so are to be put on as the new baptized was said to put on his new garments. Beside these graces Are required in us as the Ornament of a renewed estate, and so Are to be put on as the new baptised was said to put on his new garments. p-acp d n2 vbr vvn p-acp pno12 p-acp dt n2 pp-f dt j-vvn n1, cc av vbr pc-acp vbi vvn a-acp p-acp dt j vvn vbds vvn pc-acp vvi p-acp po31 j n2. (16) chapter (DIV2) 2480 Image 184
11561 But I thinke the metaphor is taken generally from the putting on of rayment. But I think the metaphor is taken generally from the putting on of raiment. p-acp pns11 vvb dt n1 vbz vvn av-j p-acp dt vvg p-acp pp-f n1. (16) chapter (DIV2) 2480 Image 184
11562 Diuers things may be here noted. 1. It is apparant that these graces are not naturall, the shadowes and pictures of them may be in naturall men. Diverse things may be Here noted. 1. It is apparent that these graces Are not natural, the shadows and pictures of them may be in natural men. j n2 vmb vbi av vvn. crd pn31 vbz j cst d n2 vbr xx j, dt n2 cc n2 pp-f pno32 vmb vbi p-acp j n2. (16) chapter (DIV2) 2481 Image 184
11563 And what wicked men can get is but by the restraining spirit, or by reason of naturall defect, or for ill ends. And what wicked men can get is but by the restraining Spirit, or by reason of natural defect, or for ill ends. cc q-crq j n2 vmb vvi vbz p-acp p-acp dt vvg n1, cc p-acp n1 pp-f j n1, cc p-acp j-jn n2. (16) chapter (DIV2) 2481 Image 184
11564 It is certaine a man may be said to be borne, as well with clothes on his backe, It is certain a man may be said to be born, as well with clothes on his back, pn31 vbz j dt n1 vmb vbi vvn pc-acp vbi vvn, c-acp av p-acp n2 p-acp po31 n1, (16) chapter (DIV2) 2481 Image 184
11565 as with grace in his heart. as with grace in his heart. c-acp p-acp n1 p-acp po31 n1. (16) chapter (DIV2) 2481 Image 184
11566 2. How should the hearts of many smite them, to thinke of it, how they neglect this clothing of their soules with graces: 2. How should the hearts of many smite them, to think of it, how they neglect this clothing of their Souls with graces: crd q-crq vmd dt n2 pp-f d vvi pno32, pc-acp vvi pp-f pn31, c-crq pns32 vvb d n1 pp-f po32 n2 p-acp n2: (16) chapter (DIV2) 2482 Image 184
11567 They euery day remember to put on apparell on their backes, but scarce any day thinke of putting on vertue for their hearts? Oh when thou seest thy naked body clothed, shouldst thou not remember that thy soule in it selfe more naked then thy body, had need of clothing also? Oh the iudgement that abides many a man and woman, They every day Remember to put on apparel on their backs, but scarce any day think of putting on virtue for their hearts? O when thou See thy naked body clothed, Shouldst thou not Remember that thy soul in it self more naked then thy body, had need of clothing also? O the judgement that abides many a man and woman, pns32 d n1 vvb pc-acp vvi p-acp n1 p-acp po32 n2, cc-acp av-j d n1 vvb pp-f vvg p-acp n1 p-acp po32 n2? uh c-crq pns21 vv2 po21 j n1 vvn, vmd2 pns21 xx vvi d po21 n1 p-acp pn31 n1 av-dc j cs po21 n1, vhd n1 pp-f vvg av? uh dt n1 cst vvz d dt n1 cc n1, (16) chapter (DIV2) 2482 Image 184
11568 how excessiuely carefull are they to trimme the body, and yet are excessiuely carelesse of trimming their soules, that haue so many gownes for their backes, that they haue neuer a grace for their hearts: how excessively careful Are they to trim the body, and yet Are excessively careless of trimming their Souls, that have so many gowns for their backs, that they have never a grace for their hearts: c-crq av-j j vbr pns32 p-acp j dt n1, cc av vbr av-j j pp-f vvg po32 n2, cst vhb av d n2 p-acp po32 n2, cst pns32 vhb av-x dt n1 p-acp po32 n2: (16) chapter (DIV2) 2482 Image 184
11570 for either they want diuers parcels of this holy raiment, or else they are not well fitted on them, they hang so loose many times, there is little comelinesse or warmth by their wearing of these graces. for either they want diverse parcels of this holy raiment, or Else they Are not well fitted on them, they hang so lose many times, there is little comeliness or warmth by their wearing of these graces. c-acp d pns32 vvb j n2 pp-f d j n1, cc av pns32 vbr xx av vvn p-acp pno32, pns32 vvb av vvi d n2, pc-acp vbz j n1 cc n1 p-acp po32 n-vvg pp-f d n2. (16) chapter (DIV2) 2482 Image 184
11571 But let vs all be instructed to remember these graces, and by praier and practise to exercise our selues in them, But let us all be instructed to Remember these graces, and by prayer and practice to exercise our selves in them, cc-acp vvb pno12 d vbi vvn pc-acp vvi d n2, cc p-acp n1 cc n1 pc-acp vvi po12 n2 p-acp pno32, (16) chapter (DIV2) 2482 Image 184
11572 and daily to be assaying how we can put them on, till by constant vse of all good meanes, we can grow spiritually skilfull in wearing of them, and daily to be assaying how we can put them on, till by constant use of all good means, we can grow spiritually skilful in wearing of them, cc av-j pc-acp vbi vvg c-crq pns12 vmb vvi pno32 a-acp, c-acp p-acp j n1 pp-f d j n2, pns12 vmb vvi av-j j p-acp vvg pp-f pno32, (16) chapter (DIV2) 2482 Image 184
11573 and expressing the power of them in conuersation, as plainely as we shew the garments on our backes, resoluing that these vertues will be our best ornaments, and expressing the power of them in Conversation, as plainly as we show the garments on our backs, resolving that these Virtues will be our best Ornament, cc vvg dt n1 pp-f pno32 p-acp n1, c-acp av-j c-acp pns12 vvb dt n2 p-acp po12 n2, vvg cst d n2 vmb vbi po12 js n2, (16) chapter (DIV2) 2482 Image 184
11574 and that they are best clad that are clothed with these godly graces in their hearts. and that they Are best clad that Are clothed with these godly graces in their hearts. cc cst pns32 vbr js vvn cst vbr vvn p-acp d j n2 p-acp po32 n2. (16) chapter (DIV2) 2482 Image 184
11575 Thus of the manner, the enumeration of the graces follow. Bowels of mercy. ] From the Coherence I note two things concerning mercy: Thus of the manner, the enumeration of the graces follow. Bowels of mercy. ] From the Coherence I note two things Concerning mercy: av pp-f dt n1, dt n1 pp-f dt n2 vvb. n2 pp-f n1. ] p-acp dt n1 pns11 vvb crd n2 vvg n1: (16) chapter (DIV2) 2483 Image 184
11576 First that it is not naturall, we are exhorted to put it on, naturally wee are hatefull and hate one another : First that it is not natural, we Are exhorted to put it on, naturally we Are hateful and hate one Another: ord cst pn31 vbz xx j, pns12 vbr vvn pc-acp vvi pn31 a-acp, av-j pns12 vbr j cc vvb pi j-jn: (16) chapter (DIV2) 2484 Image 184
11577 which should teach vs to obserue and discerne the defects of our hearts herein, and by praier to striue with God for the repaire of our natures, which should teach us to observe and discern the defects of our hearts herein, and by prayer to strive with God for the repair of our nature's, r-crq vmd vvi pno12 pc-acp vvi cc vvi dt n2 pp-f po12 n2 av, cc p-acp n1 pc-acp vvi p-acp np1 p-acp dt n1 pp-f po12 n2, (16) chapter (DIV2) 2484 Image 184
11578 and in all wrongs from wicked men, to bee lesse mooued, as resoluing it is naturall with them. and in all wrongs from wicked men, to be less moved, as resolving it is natural with them. cc p-acp d n2-jn p-acp j n2, pc-acp vbi av-dc vvn, c-acp vvg pn31 vbz j p-acp pno32. (16) chapter (DIV2) 2484 Image 184
11579 2. We may note here that mercy is as it were the doore of vertue. 2. We may note Here that mercy is as it were the door of virtue. crd pns12 vmb vvi av d n1 vbz c-acp pn31 vbdr dt n1 pp-f n1. (16) chapter (DIV2) 2485 Image 184
11580 It stands here in the forefront, and leades in and out all the rest, it lets in humilitie, meeknesse, patience, &c. It Stands Here in the forefront, and leads in and out all the rest, it lets in humility, meekness, patience, etc. pn31 vvz av p-acp dt n1, cc vvz p-acp cc av d dt n1, pn31 vvz p-acp n1, n1, n1, av (16) chapter (DIV2) 2485 Image 184
11581 Now in these words themselues I obserue 3. things. Now in these words themselves I observe 3. things. av p-acp d n2 px32 pns11 vvi crd n2. (16) chapter (DIV2) 2486 Image 184
11582 1. That mercy is of more sorts then one, therefore he saith mercies, one mercy will not serue the turne, hee that hath true mercy hath many mercies, or waies to shew mercy: 1. That mercy is of more sorts then one, Therefore he Says Mercies, one mercy will not serve the turn, he that hath true mercy hath many Mercies, or ways to show mercy: crd cst n1 vbz pp-f dc n2 cs pi, av pns31 vvz n2, crd n1 vmb xx vvi dt n1, pns31 cst vhz j n1 vhz d n2, cc n2 pc-acp vvi n1: (16) chapter (DIV2) 2487 Image 184
11583 many miseries in mans life needes many sorts of mercy. many misery's in men life needs many sorts of mercy. d n2 p-acp ng1 n1 av d n2 pp-f n1. (16) chapter (DIV2) 2487 Image 184
11584 There is mercy corporall, and mercy spirituall, it is corporall mercy to lend, to giue, to visit, to cloath, to feed, to protect from violence: There is mercy corporal, and mercy spiritual, it is corporal mercy to lend, to give, to visit, to cloth, to feed, to Pact from violence: pc-acp vbz n1 j, cc n1 j, pn31 vbz j n1 pc-acp vvi, pc-acp vvi, pc-acp vvi, p-acp n1, pc-acp vvi, pc-acp vvi p-acp n1: (16) chapter (DIV2) 2488 Image 184
11585 hospitality to strangers, and the buriall of the dead are also corporall mercies. hospitality to Strangers, and the burial of the dead Are also corporal Mercies. n1 p-acp n2, cc dt n1 pp-f dt j vbr av j n2. (16) chapter (DIV2) 2488 Image 184
11586 Spirituall mercies are not all of a sort, for wee may shew mercy sometimes in things wherein no man can help, Spiritual Mercies Are not all of a sort, for we may show mercy sometime in things wherein no man can help, j n2 vbr xx d pp-f dt n1, c-acp pns12 vmb vvi n1 av p-acp n2 c-crq dx n1 vmb vvi, (16) chapter (DIV2) 2488 Image 184
11587 as by praying vnto God for helpe: as by praying unto God for help: c-acp p-acp vvg p-acp np1 p-acp n1: (16) chapter (DIV2) 2488 Image 184
11588 now in things wherein man can helpe, the mercy to be shewed respects either the ignorance or other distresses of other men. now in things wherein man can help, the mercy to be showed respects either the ignorance or other Distresses of other men. av p-acp n2 c-crq n1 vmb vvi, dt n1 pc-acp vbi vvn n2 d dt n1 cc j-jn n2 pp-f j-jn n2. (16) chapter (DIV2) 2488 Image 184
11589 The mercy to the ignorant is either instruction in the things they should know, or councell in the things they should do. The mercy to the ignorant is either instruction in the things they should know, or council in the things they should do. dt n1 p-acp dt j vbz d n1 p-acp dt n2 pns32 vmd vvi, cc n1 p-acp dt n2 pns32 vmd vdi. (16) chapter (DIV2) 2488 Image 184
11664 or else refuse of purpose to be the more importuned. or Else refuse of purpose to be the more importuned. cc av vvb pp-f n1 pc-acp vbi dt av-dc vvn. (16) chapter (DIV2) 2505 Image 184
11591 his actions are either against thee, and so thy mercy is to forgiue, or against others, his actions Are either against thee, and so thy mercy is to forgive, or against Others, po31 n2 vbr av-d p-acp pno21, cc av po21 n1 vbz p-acp vvb, cc p-acp n2-jn, (16) chapter (DIV2) 2488 Image 184
11592 and so thy mercy is to admonish or correct. Thy mercy towards him, in respect of his passions or sufferings, is either in words and so it is consolation, or in deeds, and so thy mercy is to admonish or correct. Thy mercy towards him, in respect of his passion or sufferings, is either in words and so it is consolation, or in Deeds, cc av po21 n1 vbz p-acp vvb cc vvi. po21 n1 p-acp pno31, p-acp n1 pp-f po31 n2 cc n2, vbz av-d p-acp n2 cc av pn31 vbz n1, cc p-acp n2, (16) chapter (DIV2) 2488 Image 184
11593 and so it is confirmation. What shall I say? there is the mercy of the Minister, and so it is confirmation. What shall I say? there is the mercy of the Minister, cc av pn31 vbz n1. q-crq vmb pns11 vvi? pc-acp vbz dt n1 pp-f dt n1, (16) chapter (DIV2) 2488 Image 184
11594 and the mercy of the Magistrate, and also the mercy of the priuate man. and the mercy of the Magistrate, and also the mercy of the private man. cc dt n1 pp-f dt n1, cc av dt n1 pp-f dt j n1. (16) chapter (DIV2) 2488 Image 184
11595 2. Mercies, notes that it is not enough to be mercifull once or seldome, but we must be much in the workes of mercy, seldome mercy will be no better accepted with God, 2. mercies, notes that it is not enough to be merciful once or seldom, but we must be much in the works of mercy, seldom mercy will be no better accepted with God, crd n2, n2 cst pn31 vbz xx av-d pc-acp vbi j a-acp cc av, cc-acp pns12 vmb vbi av-d p-acp dt n2 pp-f n1, av n1 vmb vbi av-dx av-jc vvn p-acp np1, (16) chapter (DIV2) 2489 Image 184
11596 then seldome praier, we are bound to watch to the opportunitie of mercy: then seldom prayer, we Are bound to watch to the opportunity of mercy: av av n1, pns12 vbr vvn pc-acp vvi p-acp dt n1 pp-f n1: (16) chapter (DIV2) 2489 Image 184
11597 and we shall reape not only according to the matter, but according to the measure of mercy . and we shall reap not only according to the matter, but according to the measure of mercy. cc pns12 vmb vvi xx av-j vvg p-acp dt n1, cc-acp vvg p-acp dt n1 pp-f n1. (16) chapter (DIV2) 2489 Image 184
11598 3. It is not enough to be mercifull, but we must put on the bowels of mercies, and this hath in it diuers things. For it imports: 3. It is not enough to be merciful, but we must put on the bowels of Mercies, and this hath in it diverse things. For it imports: crd pn31 vbz xx av-d pc-acp vbi j, cc-acp pns12 vmb vvi p-acp dt n2 pp-f n2, cc d vhz p-acp pn31 j n2. p-acp pn31 vvz: (16) chapter (DIV2) 2490 Image 184
11599 1. That our mercies must be from the heart, not in hypocrisie or for a shew, it must be true and vnfained mercy. 1. That our Mercies must be from the heart, not in hypocrisy or for a show, it must be true and unfeigned mercy. crd cst po12 n2 vmb vbi p-acp dt n1, xx p-acp n1 cc p-acp dt n1, pn31 vmb vbi j cc j n1. (16) chapter (DIV2) 2491 Image 184
11600 2. That there should be in vs the affections of mercy, we should loue mercy, and shew it with all cheerefulnesse and zeale . 2. That there should be in us the affections of mercy, we should love mercy, and show it with all cheerfulness and zeal. crd d a-acp vmd vbi p-acp pno12 dt n2 pp-f n1, pns12 vmd vvi n1, cc vvi pn31 p-acp d n1 cc n1. (16) chapter (DIV2) 2492 Image 184
11601 3. That there should be a Sympathie and fellow-feeling in the distresses of others. These bowels were in Christ, in Moses and Paul. 3. That there should be a sympathy and fellow-feeling in the Distresses of Others. These bowels were in christ, in Moses and Paul. crd d a-acp vmd vbi dt n1 cc n1 p-acp dt n2 pp-f n2-jn. np1 n2 vbdr p-acp np1, p-acp np1 cc np1. (16) chapter (DIV2) 2493 Image 184
11602 4. That our mercy should be extended to the highest degree wee can get our hearts to; 4. That our mercy should be extended to the highest degree we can get our hearts to; crd cst po12 n1 vmd vbi vvn p-acp dt js n1 pns12 vmb vvi po12 n2 pc-acp; (16) chapter (DIV2) 2494 Image 184
11603 That was imported by the phrase of pouring out our soules to the needy . That was imported by the phrase of pouring out our Souls to the needy. cst vbds vvn p-acp dt n1 pp-f vvg av po12 n2 p-acp dt j. (16) chapter (DIV2) 2494 Image 184
11604 The vse of this doctrine of mercy may be first for instruction, to teach vs to make conscience of this holy grace, The use of this Doctrine of mercy may be First for instruction, to teach us to make conscience of this holy grace, dt n1 pp-f d n1 pp-f n1 vmb vbi ord p-acp n1, pc-acp vvi pno12 pc-acp vvi n1 pp-f d j n1, (16) chapter (DIV2) 2495 Image 184
11605 and to be sure we be alwaies clad with it according to the occasions and oportunities of mercy. and to be sure we be always clad with it according to the occasions and opportunities of mercy. cc pc-acp vbi j pns12 vbb av vvn p-acp pn31 vvg p-acp dt n2 cc n2 pp-f n1. (16) chapter (DIV2) 2495 Image 184
11606 And to this end we should labour to stirre vp our selues by the meditation of the motiues vnto mercy, such as these. God hath commanded it . And to this end we should labour to stir up our selves by the meditation of the motives unto mercy, such as these. God hath commanded it. cc p-acp d n1 pns12 vmd vvi pc-acp vvi a-acp po12 n2 p-acp dt n1 pp-f dt n2 p-acp n1, d p-acp d. np1 vhz vvn pn31. (16) chapter (DIV2) 2495 Image 184
11607 They are our owne flesh, that need our mercy . They Are our own Flesh, that need our mercy. pns32 vbr po12 d n1, cst vvb po12 n1. (16) chapter (DIV2) 2495 Image 184
11608 Our heauenly Father is mercifull, yea his mercy is aboue all his workes , yea hee is Father of all mercies , Mercy will proue that wee are righteous , Our heavenly Father is merciful, yea his mercy is above all his works, yea he is Father of all Mercies, Mercy will prove that we Are righteous, po12 j n1 vbz j, uh po31 n1 vbz p-acp d po31 n2, uh pns31 vbz n1 pp-f d ng1, n1 vmb vvi cst pns12 vbr j, (16) chapter (DIV2) 2495 Image 184
11609 and blessed , and that the loue of God is in vs , and that our profession of religion is sincere , and blessed, and that the love of God is in us, and that our profession of Religion is sincere, cc vvn, cc d dt n1 pp-f np1 vbz p-acp pno12, cc d po12 n1 pp-f n1 vbz j, (16) chapter (DIV2) 2495 Image 184
11610 and that our knowledge is from aboue , and that wee are true neighbours and the right Samaritans. and that our knowledge is from above, and that we Are true neighbours and the right Samaritans. cc d po12 n1 vbz p-acp p-acp, cc cst pns12 vbr j n2 cc dt n-jn njp2. (16) chapter (DIV2) 2495 Image 184
11869 And this loue will compell vs to holinesse , causing vs to hate what he hates, And this love will compel us to holiness, causing us to hate what he hates, cc d n1 vmb vvi pno12 p-acp n1, vvg pno12 pc-acp vvi r-crq pns31 vvz, (16) chapter (DIV2) 2550 Image 184
11611 God wonderfully accepts of mercie aboue many other things , and accounts what is that way done, to be done as it were to himselfe . God wonderfully accepts of mercy above many other things, and accounts what is that Way done, to be done as it were to himself. np1 av-j vvz pp-f n1 p-acp d j-jn n2, cc n2 r-crq vbz d n1 vdn, pc-acp vbi vdn p-acp pn31 vbdr pc-acp px31. (16) chapter (DIV2) 2495 Image 184
11612 Besides, what is mercifully bestowed is safest kept, the surest chest to keepe our goods in, is the bosome of the poore, the house of the widdow, Beside, what is mercifully bestowed is Safest kept, the Surest chest to keep our goods in, is the bosom of the poor, the house of the widow, p-acp, r-crq vbz av-j vvn vbz js vvn, dt js n1 pc-acp vvi po12 n2-j p-acp, vbz dt n1 pp-f dt j, dt n1 pp-f dt n1, (16) chapter (DIV2) 2495 Image 184
11613 and the mouthes of the orphanes. and the mouths of the orphans. cc dt n2 pp-f dt n2. (16) chapter (DIV2) 2495 Image 184
11614 What shall I say? mercy rewards our owne soules , assures vs of forgiuenesse of sinnes , makes the heart cheerefull and stedfast , It shewes vs life, righteousnesse, and glory ; What shall I say? mercy rewards our own Souls, assures us of forgiveness of Sins, makes the heart cheerful and steadfast, It shows us life, righteousness, and glory; q-crq vmb pns11 vvi? n1 vvz po12 d n2, vvz pno12 pp-f n1 pp-f n2, vvz dt n1 j cc j, pn31 vvz pno12 n1, n1, cc n1; (16) chapter (DIV2) 2495 Image 184
11615 and we shall reape after the measure of mercies, both in this life, and at the last day . and we shall reap After the measure of Mercies, both in this life, and At the last day. cc pns12 vmb vvi p-acp dt n1 pp-f n2, d p-acp d n1, cc p-acp dt ord n1. (16) chapter (DIV2) 2495 Image 184
11616 Onely in shewing mercy we must looke to diuers rules, it must bee holy mercy, not foolish pitty, Only in showing mercy we must look to diverse rules, it must be holy mercy, not foolish pity, av-j p-acp vvg n1 pns12 vmb vvi p-acp j n2, pn31 vmb vbi j n1, xx j n1, (16) chapter (DIV2) 2496 Image 184
11617 as magistrates must not spare where God will punish, for this is euery where a monstrous wickednesse in carelesse magistrates, vnder the pretence of mercy they spare the punishment of drunkenesse, whoredome, as Magistrates must not spare where God will Punish, for this is every where a monstrous wickedness in careless Magistrates, under the pretence of mercy they spare the punishment of Drunkenness, whoredom, c-acp n2 vmb xx vvi c-crq np1 vmb vvi, p-acp d vbz d c-crq dt j n1 p-acp j n2, p-acp dt n1 pp-f n1 pns32 vvb dt n1 pp-f n1, n1, (16) chapter (DIV2) 2496 Image 184
11618 but especially bloud, and the prophanation of the Sabbath. but especially blood, and the profanation of the Sabbath. cc-acp av-j n1, cc dt n1 pp-f dt n1. (16) chapter (DIV2) 2496 Image 184
11619 It is a wonder that many Magistrates should euer go to heauen, they are guiltie of so much bloud and wickednesse, by not executing the Iudgement of God, It is a wonder that many Magistrates should ever go to heaven, they Are guilty of so much blood and wickedness, by not executing the Judgement of God, pn31 vbz dt n1 cst d n2 vmd av vvi p-acp n1, pns32 vbr j pp-f av d n1 cc n1, p-acp xx vvg dt n1 pp-f np1, (16) chapter (DIV2) 2496 Image 184
11620 and the King, vpon such villanies. and the King, upon such villainies. cc dt n1, p-acp d n2. (16) chapter (DIV2) 2496 Image 184
11621 And it is not mercie vnder pretence of housekeeping to entertaine disordered persons, swaggerers, drunkards, swearers, gamesters, And it is not mercy under pretence of housekeeping to entertain disordered Persons, swaggerers, drunkards, swearers, gamesters, cc pn31 vbz xx n1 p-acp n1 pp-f n1 pc-acp vvi j-vvn n2, n2, n2, n2, n2, (16) chapter (DIV2) 2496 Image 184
11622 and the like, he that will shew mercy must haue a good eye to consider where, and the like, he that will show mercy must have a good eye to Consider where, cc dt j, pns31 cst vmb vvi n1 vmb vhi dt j n1 pc-acp vvi c-crq, (16) chapter (DIV2) 2496 Image 184
11623 and to whom, and how he shewes mercy, the true mercifull man doth measure his affaires by iudgement . 2. Thy mercy must be speedy mercie, thou must not say go and come againe to morow, and to whom, and how he shows mercy, the true merciful man does measure his affairs by judgement. 2. Thy mercy must be speedy mercy, thou must not say go and come again to morrow, cc p-acp ro-crq, cc c-crq pns31 vvz n1, dt j j n1 vdz vvi po31 n2 p-acp n1. crd po21 n1 vmb vbi j n1, pns21 vmb xx vvi vvi cc vvi av p-acp n1, (16) chapter (DIV2) 2496 Image 184
11624 if thou canst doe it now . 3. It must be of goods well gotten, God hates robbery for burnt offering . 4. We must looke to our ends, if thou Canst do it now. 3. It must be of goods well got, God hates robbery for burned offering. 4. We must look to our ends, cs pns21 vm2 vdi pn31 av. crd pn31 vmb vbi pp-f n2-j av vvn, np1 vvz n1 p-acp j-vvn n1. crd pns12 vmb vvi p-acp po12 n2, (16) chapter (DIV2) 2496 Image 184
11625 for that mercy is lost that is shewed to win the praise of men, or for any other carnall respect. for that mercy is lost that is showed to win the praise of men, or for any other carnal respect. c-acp cst n1 vbz vvn cst vbz vvn pc-acp vvi dt n1 pp-f n2, cc p-acp d j-jn j n1. (16) chapter (DIV2) 2496 Image 184
11626 2. The consideration of the doctrine of mercy may serue for the great reproofe of the want of mercy in men, 2. The consideration of the Doctrine of mercy may serve for the great reproof of the want of mercy in men, crd dt n1 pp-f dt n1 pp-f n1 vmb vvi p-acp dt j n1 pp-f dt n1 pp-f n1 p-acp n2, (16) chapter (DIV2) 2497 Image 184
11627 and that monstrous vnmercifulnes that euery where abounds amongst men, we may complaine that mercifull men are perished, or if mercy get into the hearts of some it is like the morning dew, it is quickly dried vp. and that monstrous unmercifulness that every where abounds among men, we may complain that merciful men Are perished, or if mercy get into the hearts of Some it is like the morning due, it is quickly dried up. cc cst j n1 cst d c-crq vvz p-acp n2, pns12 vmb vvi d j n2 vbr vvn, cc cs n1 vvb p-acp dt n2 pp-f d pn31 vbz av-j dt n1 n1, pn31 vbz av-j vvn a-acp. (16) chapter (DIV2) 2497 Image 184
11628 But the world is full of vsurie and crueltie, and oppression, the world hath almost as many wild beasts & monsters, But the world is full of Usury and cruelty, and oppression, the world hath almost as many wild beasts & monsters, p-acp dt n1 vbz j pp-f n1 cc n1, cc n1, dt n1 vhz av c-acp d j n2 cc n2, (16) chapter (DIV2) 2497 Image 184
11629 as it hath Land-lords in diuers places. And shall nothing be said thinke we in the day of Christ to vnmercifull ministers, and Church Gouernors also. as it hath Landlords in diverse places. And shall nothing be said think we in the day of christ to unmerciful Ministers, and Church Governors also. c-acp pn31 vhz n2 p-acp j n2. cc vmb pix vbi vvd vvb pns12 p-acp dt n1 pp-f np1 p-acp j n2, cc n1 n2 av. (16) chapter (DIV2) 2497 Image 184
11630 Oh the bloud-guiltines of many monsters rather then Ministers that feed not, or not with wholesome food, the soules of the people. O the Bloodguiltiness of many monsters rather then Ministers that feed not, or not with wholesome food, the Souls of the people. uh dt n1 pp-f d n2 av-c cs n2 cst vvb xx, cc xx p-acp j n1, dt n2 pp-f dt n1. (16) chapter (DIV2) 2497 Image 184
11631 And is there not tithing of Mint, and Cummin, and Annis, while the waightier things of the Law are let alone? It is no mercy to spare idle and scandalous and Idoll-shepheards. And is there not tithing of Mint, and Cummin, and Annis, while the Weightier things of the Law Are let alone? It is no mercy to spare idle and scandalous and Idol shepherds. cc vbz pc-acp xx n1 pp-f n1, cc np1, cc np1, cs dt jc n2 pp-f dt n1 vbr vvn av-j? pn31 vbz dx n1 pc-acp vvi j cc j cc ng1. (16) chapter (DIV2) 2497 Image 184
11632 What should I speak of particulars? there is vnmercifulnesse euen in the lender, there is no borrowing vnlesse thou wilt be a seruant to him that lendeth . What should I speak of particulars? there is unmercifulness even in the lender, there is no borrowing unless thou wilt be a servant to him that dares. q-crq vmd pns11 vvi pp-f n2-jn? pc-acp vbz n1 av p-acp dt n1, pc-acp vbz dx vvg cs pns21 vm2 vbb dt n1 p-acp pno31 cst vvz. (16) chapter (DIV2) 2497 Image 184
11633 Oh what summes of money are spent vpon haukes, houndes, cockes, beares, players, whores, (for I may well ioyne them together) gaming, drinking, apparell, feasting, &c. which should be profitably spent vpon the necessities of the poore. O what sums of money Are spent upon hawks, hounds, cocks, bears, players, whores, (for I may well join them together) gaming, drinking, apparel, feasting, etc. which should be profitably spent upon the necessities of the poor. uh q-crq n2 pp-f n1 vbr vvn p-acp n2, n2, n2, n2, n2, n2, (c-acp pns11 vmb av vvi pno32 av) n-vvg, vvg, n1, vvg, av r-crq vmd vbi av-j vvn p-acp dt n2 pp-f dt j. (16) chapter (DIV2) 2497 Image 184
11634 But let men repent of their vnmercifulnesse, for the curse of God is vpon them , But let men Repent of their unmercifulness, for the curse of God is upon them, cc-acp vvb n2 vvi pp-f po32 n1, p-acp dt n1 pp-f np1 vbz p-acp pno32, (16) chapter (DIV2) 2497 Image 184
11635 and the Lord takes the wrong as done vnto himselfe , their cry shall not bee heard, nor their fasting nor sacrifice accepted, and God will spoile their soules, and iudgement mercilesse shall be to them that shew no mercy . and the Lord Takes the wrong as done unto himself, their cry shall not be herd, nor their fasting nor sacrifice accepted, and God will spoil their Souls, and judgement merciless shall be to them that show no mercy. cc dt n1 vvz dt n-jn c-acp vdi p-acp px31, po32 n1 vmb xx vbi vvn, ccx po32 n-vvg cc n1 vvn, cc np1 vmb vvi po32 n2, cc n1 j vmb vbi p-acp pno32 cst vvb dx n1. (16) chapter (DIV2) 2497 Image 184
11636 Thirdly, this doctrine is exceeding comfortable too, for here is implied great comfort to all Gods children, Thirdly, this Doctrine is exceeding comfortable too, for Here is implied great Comfort to all God's children, ord, d n1 vbz av-vvg j av, c-acp av vbz vvn j n1 p-acp d ng1 n2, (16) chapter (DIV2) 2498 Image 184
11637 for if God require such tender mercy in me, he will certainely shew mercy himselfe. for if God require such tender mercy in me, he will Certainly show mercy himself. c-acp cs np1 vvb d j n1 p-acp pno11, pns31 vmb av-j vvi n1 px31. (16) chapter (DIV2) 2498 Image 184
11638 And againe, poore men may be much incouraged to consider how carefull God is of them, And again, poor men may be much encouraged to Consider how careful God is of them, cc av, j n2 vmb vbi av-d vvn pc-acp vvi c-crq j np1 vbz pp-f pno32, (16) chapter (DIV2) 2498 Image 184
11639 and how much mercy he requires to be shewed them; and how much mercy he requires to be showed them; cc c-crq d n1 pns31 vvz pc-acp vbi vvn pno32; (16) chapter (DIV2) 2498 Image 184
11640 yea it is a comfort to them if they bee godly poore, that there being so many kinds of mercy, they may shew mercy themselues, yea it is a Comfort to them if they be godly poor, that there being so many Kinds of mercy, they may show mercy themselves, uh pn31 vbz dt n1 p-acp pno32 cs pns32 vbb j j, cst a-acp vbg av d n2 pp-f n1, pns32 vmb vvi n1 px32, (16) chapter (DIV2) 2498 Image 184
11641 euen to their richest benefactors, by spirituall mercy. And this also must needes be comfortable to mercifull men, for as God requires mercy, even to their Richest benefactors, by spiritual mercy. And this also must needs be comfortable to merciful men, for as God requires mercy, av-j p-acp po32 js n2, p-acp j n1. cc d av vmb av vbi j p-acp j n2, c-acp c-acp np1 vvz n1, (16) chapter (DIV2) 2498 Image 184
11642 so it is sure he will reward mercy . Thus of mercy. so it is sure he will reward mercy. Thus of mercy. av pn31 vbz j pns31 vmb vvi n1. av pp-f n1. (16) chapter (DIV2) 2498 Image 184
11643 Kindnesse ] The word is curtesie or goodnes, comitas. It is sure the Lord requires this Christian curtesie, Kindness ] The word is courtesy or Goodness, comitas. It is sure the Lord requires this Christian courtesy, n1 ] dt n1 vbz n1 cc n1, fw-la. pn31 vbz av-j dt n1 vvz d njp n1, (16) chapter (DIV2) 2500 Image 184
11644 or goodnesse of disposition and carriage in euery conuert ; and kindnesse is one of the things wee should approoue our selues by. or Goodness of disposition and carriage in every convert; and kindness is one of the things we should approve our selves by. cc n1 pp-f n1 cc n1 p-acp d vvi; cc n1 vbz pi pp-f dt n2 pns12 vmd vvi po12 n2 p-acp. (16) chapter (DIV2) 2500 Image 184
11645 Now Christian curtesie or goodnesse hath in it these things. 1. It salutes willingly . 2. It is faire and amiable in conuersing, not harsh, sullen, crabbed, intractable, clownish, desperate, scornefull, hard to please, churlish, Now Christian courtesy or Goodness hath in it these things. 1. It salutes willingly. 2. It is fair and amiable in conversing, not harsh, sullen, crabbed, intractable, clownish, desperate, scornful, hard to please, churlish, av np1 n1 cc n1 vhz p-acp pn31 d n2. crd pn31 vvz av-j. crd pn31 vbz j cc j p-acp vvg, xx j, j, j, j, j, j, j, j pc-acp vvi, j, (16) chapter (DIV2) 2500 Image 184
11646 or stately. 3. In matters of offence, it is easie to be intreated, kind to enemies, it qualifies the speeches of the angry with good interpretations, or stately. 3. In matters of offence, it is easy to be entreated, kind to enemies, it Qualifies the Speeches of the angry with good interpretations, cc j. crd p-acp n2 pp-f n1, pn31 vbz j pc-acp vbi vvn, j p-acp n2, pn31 vvz dt n2 pp-f dt j p-acp j n2, (16) chapter (DIV2) 2500 Image 184
11665 Nor is it humblenesse of mind to be (with fretting) complaining of our wants, out of emulation of others; Nor is it humbleness of mind to be (with fretting) complaining of our Wants, out of emulation of Others; ccx vbz pn31 n1 pp-f n1 pc-acp vbi (p-acp vvg) vvg pp-f po12 n2, av pp-f n1 pp-f n2-jn; (16) chapter (DIV2) 2505 Image 184
11647 & sometimes it yeelds to their affections, it will sometimes part with right for peace sake, it will forgiue . 4. In the praises or happinesse of others it is without enuy. 5. It is easie to liberalitie and preuents. 6. It loues brotherly fellowship. & sometime it yields to their affections, it will sometime part with right for peace sake, it will forgive. 4. In the praises or happiness of Others it is without envy. 5. It is easy to liberality and prevents. 6. It loves brotherly fellowship. cc av pn31 vvz p-acp po32 n2, pn31 vmb av vvi p-acp j-jn c-acp n1 n1, pn31 vmb vvi. crd p-acp dt n2 cc n1 pp-f n2-jn pn31 vbz p-acp n1. crd pn31 vbz j p-acp n1 cc vvz. crd pn31 vvz av-j n1. (16) chapter (DIV2) 2500 Image 184
11648 The vse may be both to humble and to teach. The use may be both to humble and to teach. dt n1 vmb vbi av-d pc-acp vvi cc pc-acp vvi. (16) chapter (DIV2) 2501 Image 184
11649 Certainely the failings of the best of vs may much abase vs, and the knowledge of it that God requires it should teach vs to make conscience of it by praier and holy striuing with our natures to endeauour to expresse this fairenesse and kinde conuersing, Certainly the failings of the best of us may much abase us, and the knowledge of it that God requires it should teach us to make conscience of it by prayer and holy striving with our nature's to endeavour to express this fairness and kind conversing, av-j dt n2-vvg pp-f dt js pp-f pno12 vmb av-d vvi pno12, cc dt n1 pp-f pn31 cst np1 vvz pn31 vmd vvi pno12 pc-acp vvi n1 pp-f pn31 p-acp n1 cc j vvg p-acp po12 n2 pc-acp vvi pc-acp vvi d n1 cc n1 vvg, (16) chapter (DIV2) 2501 Image 184
11650 since religion requires curtesie as well as piety, wee should labour to be vnrebukeable therein also, especially we should put on this vertue in vsing meanes to winne others to the truth. since Religion requires courtesy as well as piety, we should labour to be unrebukable therein also, especially we should put on this virtue in using means to win Others to the truth. c-acp n1 vvz n1 c-acp av c-acp n1, pns12 vmd vvi pc-acp vbi j av av, av-j pns12 vmd vvi p-acp d n1 p-acp vvg n2 pc-acp vvi n2-jn p-acp dt n1. (16) chapter (DIV2) 2501 Image 184
11651 Here also we may see the vanity of their aspersion that say religion will make men stoicall and vnciuill. Here also we may see the vanity of their aspersion that say Religion will make men stoical and Uncivil. av av pns12 vmb vvi dt n1 pp-f po32 n1 cst vvb n1 vmb vvi n2 j cc j. (16) chapter (DIV2) 2502 Image 184
11652 Yet least any should mistake, we must know that curtesie hath not in it the honouring of euill men, Yet lest any should mistake, we must know that courtesy hath not in it the honouring of evil men, av cs d vmd vvi, pns12 vmb vvi d n1 vhz xx p-acp pn31 av vvg pp-f j-jn n2, (16) chapter (DIV2) 2503 Image 184
11653 or the reioycing at the euills of any man, or a promiscuous respect of all both good and bad alike, no nor of all good alike in the measure of manifestation, or the rejoicing At the evils of any man, or a promiscuous respect of all both good and bad alike, no nor of all good alike in the measure of manifestation, cc dt vvg p-acp dt n2-jn pp-f d n1, cc dt j n1 pp-f d d j cc j av, uh-dx ccx pp-f d j av p-acp dt n1 pp-f n1, (16) chapter (DIV2) 2503 Image 184
11654 nor hath it an opennes in vnaduised communicating of secrets to all, nor a lightnesse of familiarity in contracting an inward friendship, without due respect of the disposition and conuersation of the parties. Thus of kindnesse. nor hath it an openness in unadvised communicating of secrets to all, nor a lightness of familiarity in contracting an inward friendship, without due respect of the disposition and Conversation of the parties. Thus of kindness. ccx vhz pn31 dt n1 p-acp j vvg pp-f n2-jn p-acp d, ccx dt n1 pp-f n1 p-acp vvg dt j n1, p-acp j-jn n1 pp-f dt n1 cc n1 pp-f dt n2. av pp-f n1. (16) chapter (DIV2) 2503 Image 184
11655 Humblenesse of mind. ] I shall not need to shew that humilitie, or this humblenesse of mind is required. Humbleness of mind. ] I shall not need to show that humility, or this humbleness of mind is required. n1 pp-f n1. ] pns11 vmb xx vvi pc-acp vvi d n1, cc d n1 pp-f n1 vbz vvn. (16) chapter (DIV2) 2505 Image 184
11656 For it is plaine in the text, but rather I would consider what it is, and then make vse of it. For it is plain in the text, but rather I would Consider what it is, and then make use of it. p-acp pn31 vbz j p-acp dt n1, cc-acp av-c pns11 vmd vvi r-crq pn31 vbz, cc av vvb n1 pp-f pn31. (16) chapter (DIV2) 2505 Image 184
11657 And first I consider of it negatiuely, by shewing what it is not. It is not sillinesse, arising out of the ignorance of a mans place or gifts, And First I Consider of it negatively, by showing what it is not. It is not silliness, arising out of the ignorance of a men place or Gifts, cc ord pns11 vvb pp-f pn31 av-j, p-acp vvg r-crq pn31 vbz xx. pn31 vbz xx n1, vvg av pp-f dt n1 pp-f dt ng1 n1 cc n2, (16) chapter (DIV2) 2505 Image 184
11658 nor is it any carelesse disregard of a mans selfe, nor euery abasing of a mans selfe, nor is it any careless disregard of a men self, nor every abasing of a men self, ccx vbz pn31 d j n1 pp-f dt ng1 n1, ccx d vvg pp-f dt ng1 n1, (16) chapter (DIV2) 2505 Image 184
11659 for wicked men to compasse their ends can humble themselues to hell p. Nor is it a will-worship when a man by voluntary religion layeth hard things vpon his body; for wicked men to compass their ends can humble themselves to hell p. Nor is it a will-worship when a man by voluntary Religion Layeth hard things upon his body; p-acp j n2 pc-acp vvi po32 n2 vmb vvi px32 p-acp n1 n1 ccx vbz pn31 dt n1 c-crq dt n1 p-acp j-jn n1 vvz j n2 p-acp po31 n1; (16) chapter (DIV2) 2505 Image 184
11660 thus it was no humilitie, to forbeare toucing, tasting, handling, or vpon pretence of vnworthinesse to imploy the Kings sonne, to bring in mediation of Angels or Saints, as inferiours in the court . thus it was no humility, to forbear toucing, tasting, handling, or upon pretence of unworthiness to employ the Kings son, to bring in mediation of Angels or Saints, as inferiors in the court. av pn31 vbds dx n1, pc-acp vvi vvg, vvg, n-vvg, cc p-acp n1 pp-f n1 pc-acp vvi dt ng1 n1, pc-acp vvi p-acp n1 pp-f n2 cc n2, c-acp n2-jn p-acp dt n1. (16) chapter (DIV2) 2505 Image 184
11661 Nor is it complementall curtesie, for wee see that may be in greater exactnesse in men, Nor is it complemental courtesy, for we see that may be in greater exactness in men, ccx vbz pn31 j n1, c-acp pns12 vvb cst vmb vbi p-acp jc n1 p-acp n2, (16) chapter (DIV2) 2505 Image 184
11662 and yet monstrous pride and malice belodged in mens hearts. and yet monstrous pride and malice belodged in men's hearts. cc av j n1 cc n1 vvd p-acp ng2 n2. (16) chapter (DIV2) 2505 Image 184
11663 Nor is it any counterfet submissiuenesse, as when some men scorne to refuse offices, and yet fret afterward when they go without them, Nor is it any counterfeit submissiveness, as when Some men scorn to refuse Offices, and yet fret afterwards when they go without them, ccx vbz pn31 d j-jn n1, c-acp c-crq d n2 vvb pc-acp vvi n2, cc av vvb av c-crq pns32 vvb p-acp pno32, (16) chapter (DIV2) 2505 Image 184
11667 Now that the nature of this grace may be found out, we must consider that vsually it is begotten in a man by the power of the word, Now that the nature of this grace may be found out, we must Consider that usually it is begotten in a man by the power of the word, av cst dt n1 pp-f d n1 vmb vbi vvn av, pns12 vmb vvi cst av-j pn31 vbz vvn p-acp dt n1 p-acp dt n1 pp-f dt n1, (16) chapter (DIV2) 2506 Image 184
11668 and followes the breaking of the heart by mortification, and declares it selfe both inwardly and outwardly. and follows the breaking of the heart by mortification, and declares it self both inwardly and outwardly. cc vvz dt n-vvg pp-f dt n1 p-acp n1, cc vvz pn31 n1 av-d av-j cc av-j. (16) chapter (DIV2) 2506 Image 184
11669 Inwardly humblenesse of minde hath in it a sight and sense, and digested opinion of our owne great vnworthinesse, Inwardly humbleness of mind hath in it a sighed and sense, and digested opinion of our own great unworthiness, av-j n1 pp-f n1 vhz p-acp pn31 dt n1 cc n1, cc vvn n1 pp-f po12 d j n1, (16) chapter (DIV2) 2506 Image 184
11670 and is nor easily stirred to great thoughts with vaine applauses. and is nor Easily stirred to great thoughts with vain applauses. cc vbz ccx av-j vvn p-acp j n2 p-acp j n2. (16) chapter (DIV2) 2506 Image 184
11671 It hath in it a tender sense of tentations, a hatred of hypocrisie, and a willingnesse to suffer afflictions, It hath in it a tender sense of tentations, a hatred of hypocrisy, and a willingness to suffer afflictions, pn31 vhz p-acp pn31 dt j n1 pp-f n2, dt n1 pp-f n1, cc dt n1 pc-acp vvi n2, (16) chapter (DIV2) 2506 Image 184
11672 and a contentation in some measure, in what estate soeuer, it pleaseth God to bring a man to. and a contentation in Some measure, in what estate soever, it Pleases God to bring a man to. cc dt n1 p-acp d n1, p-acp r-crq n1 av, pn31 vvz np1 pc-acp vvi dt n1 p-acp. (16) chapter (DIV2) 2506 Image 184
11673 Outwardly it expresseth it selfe both towards God and men; Outwardly it Expresses it self both towards God and men; av-j pn31 vvz pn31 n1 av-d p-acp np1 cc n2; (16) chapter (DIV2) 2506 Image 184
11674 towards God it keepes a man lowly in the vse of the meanes, and hath a continued feare and awfull sense of Gods presence and stands not at it to bee accounted vile for the seruice of God . towards God it keeps a man lowly in the use of the means, and hath a continued Fear and awful sense of God's presence and Stands not At it to be accounted vile for the service of God. p-acp np1 pn31 vvz dt n1 j p-acp dt n1 pp-f dt n2, cc vhz dt j-vvn n1 cc j n1 pp-f npg1 n1 cc vvz xx p-acp pn31 pc-acp vbi vvn j p-acp dt n1 pp-f np1. (16) chapter (DIV2) 2506 Image 184
11675 In carriage towards men, it is not affected in words or gestures, it is not censorious, nor arrogant , nor contentious . In carriage towards men, it is not affected in words or gestures, it is not censorious, nor arrogant, nor contentious. p-acp n1 p-acp n2, pn31 vbz xx vvn p-acp n2 cc n2, pn31 vbz xx j, ccx j, ccx j. (16) chapter (DIV2) 2506 Image 184
11676 It desires not open and publike places: It Desires not open and public places: pn31 vvz xx j cc j n2: (16) chapter (DIV2) 2506 Image 184
11677 it is not swelled with praises, nor it affects not the vaine praises of it selfe: it is not swelled with praises, nor it affects not the vain praises of it self: pn31 vbz xx vvn p-acp n2, ccx pn31 vvz xx dt j n2 pp-f pn31 n1: (16) chapter (DIV2) 2506 Image 184
11678 but contrariwise, it makes a man go before in giuing honour, and not to thinke much to equall himselfe with them of the lower sort , reioycing in the loue of a poore Christian, but contrariwise, it makes a man go before in giving honour, and not to think much to equal himself with them of the lower sort, rejoicing in the love of a poor Christian, cc-acp av, pn31 vvz dt n1 vvb a-acp p-acp vvg n1, cc xx pc-acp vvi av-d pc-acp vvi px31 p-acp pno32 pp-f dt jc n1, vvg p-acp dt n1 pp-f dt j njp, (16) chapter (DIV2) 2506 Image 184
11679 as well as of a great man. as well as of a great man. c-acp av c-acp pp-f dt j n1. (16) chapter (DIV2) 2506 Image 184
11680 It will make a man subiect to, and thankfull for admonitions, and willing to embrace the truth, It will make a man Subject to, and thankful for admonitions, and willing to embrace the truth, pn31 vmb vvi dt n1 j-jn p-acp, cc j p-acp n2, cc j pc-acp vvi dt n1, (16) chapter (DIV2) 2506 Image 184
11681 though it be found in the possession of others. Finally, it is ioyfull vpon the doing of any good, and thankfull for lesser fauours. though it be found in the possession of Others. Finally, it is joyful upon the doing of any good, and thankful for lesser favours. cs pn31 vbb vvn p-acp dt n1 pp-f n2-jn. av-j, pn31 vbz j p-acp dt vdg pp-f d j, cc j p-acp jc n2. (16) chapter (DIV2) 2506 Image 184
11682 The vse is as for humiliation vnder the sense of our wants in expressing the practise of this grace: The use is as for humiliation under the sense of our Wants in expressing the practice of this grace: dt n1 vbz a-acp p-acp n1 p-acp dt n1 pp-f po12 n2 p-acp vvg dt n1 pp-f d n1: (16) chapter (DIV2) 2507 Image 184
11683 so for instruction, to teach vs to labour after it, as a most praise-worthy vertue, we should seeke lowlinesse as the Prophet speakes . so for instruction, to teach us to labour After it, as a most praiseworthy virtue, we should seek lowliness as the Prophet speaks. av p-acp n1, pc-acp vvi pno12 pc-acp vvi p-acp pn31, c-acp dt av-ds j n1, pns12 vmd vvi n1 p-acp dt n1 vvz. (16) chapter (DIV2) 2507 Image 184
11684 And to this ende wee should contemplate of the motiues hereunto. For humilitie is one of the graces we are especially charged to imitate in Christ . And to this end we should contemplate of the motives hereunto. For humility is one of the graces we Are especially charged to imitate in christ. cc p-acp d n1 pns12 vmd vvi pp-f dt n2 av. p-acp n1 vbz pi pp-f dt n2 pns12 vbr av-j vvn pc-acp vvi p-acp np1. (16) chapter (DIV2) 2507 Image 184
11685 It is a grace that God highly accounts of, he holds vs worthy of our vocation, It is a grace that God highly accounts of, he holds us worthy of our vocation, pn31 vbz dt n1 cst np1 av-j n2 pp-f, pns31 vvz pno12 j pp-f po12 n1, (16) chapter (DIV2) 2507 Image 184
11686 if hee may see this in vs , the Lord himselfe will in his speciall reuiuing presence dwell in the contrite, and humble soule . if he may see this in us, the Lord himself will in his special reviving presence dwell in the contrite, and humble soul. cs pns31 vmb vvi d p-acp pno12, dt n1 px31 vmb p-acp po31 j vvg n1 vvi p-acp dt j, cc j n1. (16) chapter (DIV2) 2507 Image 184
11687 He will not despise their prayers . Wisdome is with the lowly . The Lord will heale them, and create the fruit of the lippes to be peace . He will not despise their Prayers. Wisdom is with the lowly. The Lord will heal them, and create the fruit of the lips to be peace. pns31 vmb xx vvi po32 n2. n1 vbz p-acp dt j. dt n1 vmb vvi pno32, cc vvi dt n1 pp-f dt n2 pc-acp vbi n1. (16) chapter (DIV2) 2507 Image 184
11688 Howsoeuer it may go with the humble otherwise, yet the Lord will be sure to giue grace to the humble . Howsoever it may go with the humble otherwise, yet the Lord will be sure to give grace to the humble. c-acp pn31 vmb vvi p-acp dt j av, av dt n1 vmb vbi j pc-acp vvi n1 p-acp dt j. (16) chapter (DIV2) 2507 Image 184
11689 Lastly humilitie goeth before honor ▪ the Lord will exalt vs if we abase our selues, Lastly humility Goes before honour ▪ the Lord will exalt us if we abase our selves, ord n1 vvz p-acp n1 ▪ dt n1 vmb vvi pno12 cs pns12 vvb po12 n2, (16) chapter (DIV2) 2507 Image 184
11690 and we are most precious in his eies, when we are most vile in our owne eies. and we Are most precious in his eyes, when we Are most vile in our own eyes. cc pns12 vbr av-ds j p-acp po31 n2, c-crq pns12 vbr av-ds j p-acp po12 d n2. (16) chapter (DIV2) 2507 Image 184
11691 And contrariwise this may shew vs the hatefulnesse of pride, &c. the more the Lord stands vpon humblenes of minde, the more it imports he abhorres pride: And contrariwise this may show us the hatefulness of pride, etc. the more the Lord Stands upon humbleness of mind, the more it imports he abhors pride: cc av d vmb vvi pno12 dt n1 pp-f n1, av dt av-dc dt n1 vvz p-acp n1 pp-f n1, dt av-dc pn31 vvz pns31 vvz n1: (16) chapter (DIV2) 2507 Image 184
11692 And that the nature and praise of true humility may the better appeare, it will not be amisse to set out the sorts of Pride. And that the nature and praise of true humility may the better appear, it will not be amiss to Set out the sorts of Pride. cc cst dt n1 cc n1 pp-f j n1 vmb dt av-jc vvi, pn31 vmb xx vbi av pc-acp vvi av dt n2 pp-f n1. (16) chapter (DIV2) 2507 Image 184
11693 Generally, pride is expressed, either in things that concerne God, or in things that concerne man. Generally, pride is expressed, either in things that concern God, or in things that concern man. av-j, n1 vbz vvn, av-d p-acp n2 cst vvb np1, cc p-acp n2 cst vvb n1. (16) chapter (DIV2) 2508 Image 184
11694 In the things that concerne God: In the things that concern God: p-acp dt n2 cst vvb np1: (16) chapter (DIV2) 2508 Image 184
11695 there is the pride of the Atheist, whereby he striues to remoue the sense of the being of God. there is the pride of the Atheist, whereby he strives to remove the sense of thee being of God. pc-acp vbz dt n1 pp-f dt n1, c-crq pns31 vvz pc-acp vvi dt n1 pp-f pno32 vbg pp-f np1. (16) chapter (DIV2) 2508 Image 184
11696 And the pride of the Hereticke, when he assaults the attributes of God, or his persons. And the pride of the Heretic, when he assaults the attributes of God, or his Persons. cc dt n1 pp-f dt n1, c-crq pns31 vvz dt n2 pp-f np1, cc po31 n2. (16) chapter (DIV2) 2508 Image 184
11697 And the pride of the Papist, who will claime by his merits. And the pride of the Curious, who will search into things not reuealed. And the pride of the Papist, who will claim by his merits. And the pride of the Curious, who will search into things not revealed. cc dt n1 pp-f dt njp, r-crq vmb vvi p-acp po31 n2. cc dt n1 pp-f dt j, r-crq vmb vvi p-acp n2 xx vvn. (16) chapter (DIV2) 2508 Image 184
11698 And the pride of the Persecutor who will pursue by slanders or violence, the power of Gods ordinances. And the pride of the Persecutor who will pursue by slanders or violence, the power of God's ordinances. cc dt n1 pp-f dt n1 r-crq vmb vvi p-acp n2 cc n1, dt n1 pp-f npg1 n2. (16) chapter (DIV2) 2508 Image 184
11699 And the pride of the Impenitent, that dare liue and die in his sinnes without care of Gods threatnings. And the pride of the Impenitent, that Dare live and die in his Sins without care of God's threatenings. cc dt n1 pp-f dt j, cst vvb vvi cc vvi p-acp po31 n2 p-acp n1 pp-f n2 n2-vvg. (16) chapter (DIV2) 2508 Image 184
11700 And towards men pride is discouered diuers waies, as by oppugning the fame of the best men, by the singularitie of conceit of worth aboue others, either for place or gifts, by bragging and boasting by vaine ioyes, by new fanglenesse in apparell, by striuing for offices, And towards men pride is discovered diverse ways, as by Oppugning the fame of the best men, by the singularity of conceit of worth above Others, either for place or Gifts, by bragging and boasting by vain Joys, by new fangleness in apparel, by striving for Offices, cc p-acp n2 n1 vbz vvn j n2, c-acp p-acp vvg dt n1 pp-f dt js n2, p-acp dt n1 pp-f n1 pp-f n1 p-acp n2-jn, av-d p-acp n1 cc n2, p-acp vvg cc vvg p-acp j n2, p-acp j n1 p-acp n1, p-acp vvg p-acp n2, (16) chapter (DIV2) 2508 Image 184
11701 and highest places, yea, there is a spirituall pride in euery grace and holinesse. Now contrarie hereunto is that humilitie God requires in this place. and highest places, yea, there is a spiritual pride in every grace and holiness. Now contrary hereunto is that humility God requires in this place. cc js n2, uh, pc-acp vbz dt j n1 p-acp d n1 cc n1. av j-jn av vbz d n1 np1 vvz p-acp d n1. (16) chapter (DIV2) 2508 Image 184
11702 And thus of humblenesse of minde. Meekenesse ] Christian meekenesse hath in it, as I conceiue, these things. And thus of humbleness of mind. Meekness ] Christian meekness hath in it, as I conceive, these things. cc av pp-f n1 pp-f n1. n1 ] njp n1 vhz p-acp pn31, c-acp pns11 vvb, d n2. (16) chapter (DIV2) 2509 Image 184
11703 First, a quietnesse of heart in the freedome from passion, by which one is slow to anger, and not easily prouoked. First, a quietness of heart in the freedom from passion, by which one is slow to anger, and not Easily provoked. ord, dt n1 pp-f n1 p-acp dt n1 p-acp n1, p-acp r-crq pi vbz j pc-acp vvi, cc xx av-j vvn. (16) chapter (DIV2) 2510 Image 184
11704 Secondly, a teachablenesse and tractablenesse, or being easie to be perswaded . Secondly, a teachableness and tractableness, or being easy to be persuaded. ord, dt n1 cc n1, cc vbg j pc-acp vbi vvn. (16) chapter (DIV2) 2510 Image 184
11705 Thirdly, a childelike confidence in Gods care and prouidence, becomming in that respect a as little childe . Thirdly, a childelike confidence in God's care and providence, becoming in that respect a as little child. ord, dt j n1 p-acp npg1 n1 cc n1, vvg p-acp d n1 av p-acp j n1. (16) chapter (DIV2) 2510 Image 184
11706 Fourthly, it is not swelled with prosperitie. Fiftly, it thinkes not much of the yoke of Christ . Fourthly, it is not swelled with Prosperity. Fifty, it thinks not much of the yoke of christ. ord, pn31 vbz xx vvn p-acp n1. ord, pn31 vvz xx d pp-f dt n1 pp-f np1. (16) chapter (DIV2) 2510 Image 184
11707 In what measure a man is truly meeke, in the same measure he accounts Gods seruice, a reasonable and easie seruice. In what measure a man is truly meek, in the same measure he accounts God's service, a reasonable and easy service. p-acp r-crq n1 dt n1 vbz av-j j, p-acp dt d n1 pns31 vvz npg1 n1, dt j cc j n1. (16) chapter (DIV2) 2510 Image 184
11726 The long-suffering is an excellent grace and a worthy ornament, meet to be put on, aswell as any of the rest, The long-suffering is an excellent grace and a worthy ornament, meet to be put on, aswell as any of the rest, dt j vbz dt j n1 cc dt j n1, vvb pc-acp vbi vvn a-acp, av c-acp d pp-f dt n1, (16) chapter (DIV2) 2513 Image 184
11708 Sixtly, in conuersing it hath two principall properties; the first is feare , as it is opposed vnto boldnesse, conceitednesse, roughheartednesse: Sixty, in conversing it hath two principal properties; the First is Fear, as it is opposed unto boldness, conceitedness, roughheartednesse: ord, p-acp vvg pn31 vhz crd j-jn n2; dt ord vbz n1, c-acp pn31 vbz vvn p-acp n1, n1, n1: (16) chapter (DIV2) 2510 Image 184
11709 the 2. is an Euangelicall harmelesnesse, or simplicity . the 2. is an Evangelical harmelesnesse, or simplicity. dt crd vbz dt np1 n1, cc n1. (16) chapter (DIV2) 2510 Image 184
11710 The consideration may much humble the best of vs, if wee consider how passion doth ouer-master vs, The consideration may much humble the best of us, if we Consider how passion does overmaster us, dt n1 vmb av-d vvi dt js pp-f pno12, cs pns12 vvb c-crq n1 vdz n1 pno12, (16) chapter (DIV2) 2511 Image 184
11711 and how successe doth swell vs, and how stiffe our hearts are after an vnconceiuable manner against the power of the meanes, and how success does swell us, and how stiff our hearts Are After an unconceivable manner against the power of the means, cc c-crq n1 vdz vvi pno12, cc c-crq j po12 n2 vbr p-acp dt j n1 p-acp dt n1 pp-f dt n2, (16) chapter (DIV2) 2511 Image 184
11712 and how vnquiet weare for want of confidence in God. and how unquiet wear for want of confidence in God. cc c-crq j vvb p-acp n1 pp-f n1 p-acp np1. (16) chapter (DIV2) 2511 Image 184
11713 Oh where is this conuersation with feare to bee found? And for the simplicity that is in Christ Iesus, O where is this Conversation with Fear to be found? And for the simplicity that is in christ Iesus, uh q-crq vbz d n1 p-acp n1 pc-acp vbi vvn? cc p-acp dt n1 cst vbz p-acp np1 np1, (16) chapter (DIV2) 2511 Image 184
11714 how is it mixed in some, and wanted in others, and lost in many, who are beguiled of the Serpent? Yet inasmuch as this grace is indispensibly required that it should be put on, let vs stirre vp our hearts as to seeke righteousnesse, how is it mixed in Some, and wanted in Others, and lost in many, who Are beguiled of the Serpent? Yet inasmuch as this grace is Indispensibly required that it should be put on, let us stir up our hearts as to seek righteousness, q-crq vbz pn31 vvn p-acp d, cc vvd p-acp n2-jn, cc vvn p-acp d, r-crq vbr vvn pp-f dt n1? av av c-acp d n1 vbz av-j vvn cst pn31 vmd vbi vvn a-acp, vvb pno12 vvi a-acp po12 n2 a-acp pc-acp vvi n1, (16) chapter (DIV2) 2511 Image 184
11715 so to seeke meeknesse with it. And to this end, wee should auoide what doth encounter it: so to seek meekness with it. And to this end, we should avoid what does encounter it: av p-acp vvb n1 p-acp pn31. cc p-acp d n1, pns12 vmd vvi r-crq vdz vvi pn31: (16) chapter (DIV2) 2511 Image 184
11716 As namely, wee should take heede of lust, and malice, and couetousnesse, and contention: For these things will wonderfully disturbe the heart, and fill it maruellously with perturbations; As namely, we should take heed of lust, and malice, and covetousness, and contention: For these things will wonderfully disturb the heart, and fill it marvellously with perturbations; c-acp av, pns12 vmd vvi n1 pp-f n1, cc n1, cc n1, cc n1: c-acp d n2 vmb av-j vvi dt n1, cc vvb pn31 av-j p-acp n2; (16) chapter (DIV2) 2511 Image 184
11717 and also wee should meditate of the incouragements to this grace; and also we should meditate of the encouragements to this grace; cc av pns12 vmd vvi pp-f dt n2 p-acp d n1; (16) chapter (DIV2) 2511 Image 184
11718 For meekenesse would much auaile vs in the profit and power of the word , and God hath promised to water this grace with secret ioyes, and easefull refreshings n. For meekness would much avail us in the profit and power of the word, and God hath promised to water this grace with secret Joys, and easeful refreshings n. c-acp n1 vmd av-d vvi pno12 p-acp dt n1 cc n1 pp-f dt n1, cc np1 vhz vvn pc-acp vvi d n1 p-acp j-jn n2, cc j n2-vvg n1. (16) chapter (DIV2) 2511 Image 184
11719 Besides God doth in speciall manner vndertake their protection as the places in the margent will shew . Beside God does in special manner undertake their protection as the places in the margin will show. p-acp np1 vdz p-acp j n1 vvi po32 n1 p-acp dt n2 p-acp dt n1 vmb vvi. (16) chapter (DIV2) 2511 Image 184
11720 For meeknes in the hid man of the heart is a thing much set by , he will guide them in iudgement and teach them his way . For meekness in the hid man of the heart is a thing much Set by, he will guide them in judgement and teach them his Way. p-acp n1 p-acp dt j-vvn n1 pp-f dt n1 vbz dt n1 av-d vvn p-acp, pns31 vmb vvi pno32 p-acp n1 cc vvi pno32 po31 n1. (16) chapter (DIV2) 2511 Image 184
11721 Long suffering ] By Long-suffering is meant, as I take it, First, an vnwearied firmenesse of heart, holding out vnder all crosses, tentations, oppositions &c. The minde not being easily broken, put out, confounded, discouraged, distempered, Long suffering ] By Long-suffering is meant, as I take it, First, an unwearied firmness of heart, holding out under all Crosses, tentations, oppositions etc. The mind not being Easily broken, put out, confounded, discouraged, distempered, av-j vvg ] p-acp j vbz vvn, c-acp pns11 vvb pn31, ord, dt j n1 pp-f n1, vvg av p-acp d n2, n2, n2 av dt n1 xx vbg av-j vvn, vvd av, vvn, vvn, j-vvn, (16) chapter (DIV2) 2512 Image 184
11722 or vnquieted with any kind of passion. And so indeede it is nothing else but the perseuerance of patience. or unquieted with any kind of passion. And so indeed it is nothing Else but the perseverance of patience. cc vvn p-acp d n1 pp-f n1. cc av av pn31 vbz pix av cc-acp dt n1 pp-f n1. (16) chapter (DIV2) 2512 Image 184
11723 Secondly, there is a long-suffering which is a spirituall perseuerance of hope, vnder the promise, with an expectation of the performance of it . Secondly, there is a long-suffering which is a spiritual perseverance of hope, under the promise, with an expectation of the performance of it. ord, pc-acp vbz dt j r-crq vbz dt j n1 pp-f n1, p-acp dt n1, p-acp dt n1 pp-f dt n1 pp-f pn31. (16) chapter (DIV2) 2512 Image 184
11724 There is a long-suffering in our carriage toward others, in regard of their reformation, and so we should suffer long in hope of the conuersion of the wicked : There is a long-suffering in our carriage towards Others, in regard of their Reformation, and so we should suffer long in hope of the conversion of the wicked: pc-acp vbz dt j p-acp po12 n1 p-acp n2-jn, p-acp n1 pp-f po32 n1, cc av pns12 vmd vvi av-j p-acp n1 pp-f dt n1 pp-f dt j: (16) chapter (DIV2) 2512 Image 184
11725 and in expecting the reformation of infirmities in Gods children, whom wee loue and admonish . And this is the praise of Christian loue, that it doth suffer long . and in expecting the Reformation of infirmities in God's children, whom we love and admonish. And this is the praise of Christian love, that it does suffer long. cc p-acp vvg dt n1 pp-f n2 p-acp npg1 n2, ro-crq pns12 vvb cc vvi. cc d vbz dt n1 pp-f njp n1, cst pn31 vdz vvi j. (16) chapter (DIV2) 2512 Image 184
11727 and would wonderfully grace the liues of Christians. and would wonderfully grace the lives of Christians. cc vmd av-j vvi dt n2 pp-f np1. (16) chapter (DIV2) 2513 Image 184
11728 And the rather should wee loue it, and long after it, because it is so eminent a praise in God himselfe, and in Christ ; And the rather should we love it, and long After it, Because it is so eminent a praise in God himself, and in christ; cc dt av-c vmd pns12 vvi pn31, cc av-j c-acp pn31, c-acp pn31 vbz av j dt n1 p-acp np1 px31, cc p-acp np1; (16) chapter (DIV2) 2513 Image 184
11729 yea as any haue excelled in the Church, so haue they beene approued in the triall of this grace, as were the Apostles. yea as any have excelled in the Church, so have they been approved in the trial of this grace, as were the Apostles. uh p-acp d vhb vvn p-acp dt n1, av vhb pns32 vbn vvn p-acp dt n1 pp-f d n1, c-acp vbdr dt n2. (16) chapter (DIV2) 2513 Image 184
11730 But it is enough to commend it, it is an excellent fruite of the sanctifying spirit . But it is enough to commend it, it is an excellent fruit of the sanctifying Spirit. p-acp pn31 vbz av-d pc-acp vvi pn31, pn31 vbz dt j n1 pp-f dt j-vvg n1. (16) chapter (DIV2) 2513 Image 184
11731 Onely we must know there is great difference between enduring long and long-suffering; for true Christian long-suffering is accompanied not onely with patience, but with diligence, and ioyfulnesse, Only we must know there is great difference between enduring long and long-suffering; for true Christian long-suffering is accompanied not only with patience, but with diligence, and joyfulness, av-j pns12 vmb vvi a-acp vbz j n1 p-acp vvg av-j cc j; p-acp j np1 j vbz vvn xx av-j p-acp n1, cc-acp p-acp n1, cc n1, (16) chapter (DIV2) 2513 Image 184
11732 and watching in all things, but especially with the renuing of faith in Gods promise and prouidence. and watching in all things, but especially with the renewing of faith in God's promise and providence. cc vvg p-acp d n2, cc-acp av-j p-acp dt vvg pp-f n1 p-acp npg1 n1 cc n1. (16) chapter (DIV2) 2513 Image 184
11733 VERS. 13. Forbearing one another, and forgiuing one another, if any man haue a quarrell to another, VERS. 13. Forbearing one Another, and forgiving one Another, if any man have a quarrel to Another, fw-la. crd vvg pi j-jn, cc j-vvg pi j-jn, cs d n1 vhb dt n1 p-acp j-jn, (16) chapter (DIV2) 2513 Image 184
11734 euen as Christ forgaue you, euen so doe yee. even as christ forgave you, even so do ye. av c-acp np1 vvd pn22, av av vdb pn22. (16) chapter (DIV2) 2513 Image 184
11735 THere are two vertues in conuersing that concerne aduersitie. 1. Long-suffering vnder crosses, and clemencie vnder iniuries. THere Are two Virtues in conversing that concern adversity. 1. Long-suffering under Crosses, and clemency under injuries. pc-acp vbr crd n2 p-acp vvg d vvi n1. crd j p-acp n2, cc n1 p-acp n2. (16) chapter (DIV2) 2514 Image 184
11736 Of Long-suffering before. 1. Of Clemencie in this verse, where two things may be noted: 1. the duty required: 2. the reason rendred for the vrging of the dutie. Of Long-suffering before. 1. Of Clemency in this verse, where two things may be noted: 1. the duty required: 2. the reason rendered for the urging of the duty. pp-f j p-acp. crd pp-f n1 p-acp d n1, c-crq crd n2 vmb vbi vvn: crd dt n1 vvd: crd dt n1 vvn p-acp dt vvg pp-f dt n1. (16) chapter (DIV2) 2515 Image 184
11737 The duty is propounded in the two principall parts of it, viz. to forbeare, and to forgiue; The duty is propounded in the two principal parts of it, viz. to forbear, and to forgive; dt n1 vbz vvn p-acp dt crd j-jn n2 pp-f pn31, n1 pc-acp vvi, cc pc-acp vvi; (16) chapter (DIV2) 2515 Image 184
11738 and amplified by the supposition of a case, If any man haue a quarrell to another. and amplified by the supposition of a case, If any man have a quarrel to Another. cc vvn p-acp dt n1 pp-f dt n1, cs d n1 vhb dt n1 p-acp j-jn. (16) chapter (DIV2) 2515 Image 184
11739 The reason is from the example of Christ forgiuing vs. The reason is from the Exampl of christ forgiving us dt n1 vbz p-acp dt n1 pp-f np1 j-vvg pno12 (16) chapter (DIV2) 2515 Image 184
11740 Forbearing ] The originall word is rendred sometimes to maintaine, sometimes to suffer, to endure , sometimes not onely to endure, Forbearing ] The original word is rendered sometime to maintain, sometime to suffer, to endure, sometime not only to endure, vvg ] dt j-jn n1 vbz vvn av pc-acp vvi, av pc-acp vvi, pc-acp vvi, av xx av-j pc-acp vvi, (16) chapter (DIV2) 2516 Image 184
11741 but forbeare also , sometimes to support . In the two last senses it may be well taken here. but forbear also, sometime to support. In the two last Senses it may be well taken Here. cc-acp vvb av, av pc-acp vvi. p-acp dt crd ord n2 pn31 vmb vbi av vvn av. (16) chapter (DIV2) 2516 Image 184
11742 Now if wee would distinctly know what it is to forbeare one another, as it here imports a maine part of Christian clemencie; Now if we would distinctly know what it is to forbear one Another, as it Here imports a main part of Christian clemency; av cs pns12 vmd av-j vvi r-crq pn31 vbz pc-acp vvi pi j-jn, c-acp pn31 av vvz dt j n1 pp-f njp n1; (16) chapter (DIV2) 2517 Image 184
11743 we must vnderstand, that it is not an omission of holy duties to others, nor a refusing to satisfie others in their griefes or offences, we must understand, that it is not an omission of holy duties to Others, nor a refusing to satisfy Others in their griefs or offences, pns12 vmb vvi, cst pn31 vbz xx dt n1 pp-f j n2 p-acp n2-jn, ccx dt vvg pc-acp vvi n2-jn p-acp po32 n2 cc n2, (16) chapter (DIV2) 2517 Image 184
11744 nor a shunning of their company, nor yet a swallowing downe of all sorts of iniuries, committed with an high hand, without acknowledgement or satisfaction. nor a shunning of their company, nor yet a swallowing down of all sorts of injuries, committed with an high hand, without acknowledgement or satisfaction. ccx dt vvg pp-f po32 n1, ccx av dt vvg a-acp pp-f d n2 pp-f n2, vvn p-acp dt j n1, p-acp n1 cc n1. (16) chapter (DIV2) 2517 Image 184
11745 But out of clemencie to forbeare others, hath in it such things as these. 1. A freedome from the thirst of reuenge. 2. A bearing with the infirmities of others, which may be performed two waies; But out of clemency to forbear Others, hath in it such things as these. 1. A freedom from the thirst of revenge. 2. A bearing with the infirmities of Others, which may be performed two ways; p-acp av pp-f n1 pc-acp vvi n2-jn, vhz p-acp pn31 d n2 c-acp d. crd dt n1 p-acp dt n1 pp-f n1. crd dt n-vvg p-acp dt n2 pp-f n2-jn, r-crq vmb vbi vvn crd n2; (16) chapter (DIV2) 2517 Image 184
11746 First, by couering them, and not blazing them abroad, if they be secret. And secondly, by silence, in not reprouing them when they faile meerely in frailty. First, by covering them, and not blazing them abroad, if they be secret. And secondly, by silence, in not reproving them when they fail merely in frailty. ord, p-acp vvg pno32, cc xx vvg pno32 av, cs pns32 vbb j-jn. cc ord, p-acp n1, p-acp xx vvg pno32 c-crq pns32 vvb av-j p-acp n1. (16) chapter (DIV2) 2517 Image 184
11845 A cauill of the Papists must be auoided here: For they absurdly reason thus: A cavil of the Papists must be avoided Here: For they absurdly reason thus: dt n1 pp-f dt njp2 vmb vbi vvn av: c-acp pns32 av-j vvb av: (16) chapter (DIV2) 2545 Image 184
11747 Thirdly, it hath in it not onely a bearing with them, but a bearing of them, and that I thinke may be two waies also. Thirdly, it hath in it not only a bearing with them, but a bearing of them, and that I think may be two ways also. ord, pn31 vhz p-acp pn31 xx av-j dt n-vvg p-acp pno32, cc-acp dt n-vvg pp-f pno32, cc cst pns11 vvb vmb vbi crd n2 av. (16) chapter (DIV2) 2517 Image 184
11748 First, in not stirring or prouoking their infirmities. Secondly, by pleasing our neighbours humour in that which is good to edification . First, in not stirring or provoking their infirmities. Secondly, by pleasing our neighbours humour in that which is good to edification. ord, p-acp xx vvg cc vvg po32 n2. ord, p-acp j-vvg po12 ng1 n1 p-acp d r-crq vbz j p-acp n1. (16) chapter (DIV2) 2517 Image 184
11749 Fourthly, there is a forbearance in matters of wrong to vs, and thus to forbeare, is not to prosecute euery wrong, either by answers or by suits. Fourthly, there is a forbearance in matters of wrong to us, and thus to forbear, is not to prosecute every wrong, either by answers or by suits. ord, pc-acp vbz dt n1 p-acp n2 pp-f n-jn p-acp pno12, cc av pc-acp vvi, vbz xx pc-acp vvi d n-jn, av-d p-acp n2 cc p-acp n2. (16) chapter (DIV2) 2517 Image 184
11750 And this forbearance is to be practised, when we are able to reuenge, else it is no thankes to vs to forbeare, And this forbearance is to be practised, when we Are able to revenge, Else it is no thanks to us to forbear, cc d n1 vbz pc-acp vbi vvn, c-crq pns12 vbr j pc-acp vvi, av pn31 vbz dx n2 p-acp pno12 pc-acp vvi, (16) chapter (DIV2) 2517 Image 184
11751 when we want either power or oportunitie to doe it. 2. Tis forbearance not to meete wrong with wrong. when we want either power or opportunity to do it. 2. This forbearance not to meet wrong with wrong. c-crq pns12 vvb d n1 cc n1 pc-acp vdi pn31. crd pn31|vbz n1 xx pc-acp vvi n-jn p-acp n-jn. (16) chapter (DIV2) 2517 Image 184
11752 Or thus, there is a threefold forbearance: First, in iudgement, when in doubtfull cases wee suspend our opinions or censures. Or thus, there is a threefold forbearance: First, in judgement, when in doubtful cases we suspend our opinions or censures. cc av, pc-acp vbz dt j n1: ord, p-acp n1, c-crq p-acp j n2 pns12 vvb po12 n2 cc n2. (16) chapter (DIV2) 2518 Image 184
11753 Secondly, in words which consist either in not answering, or in giuing soft answers. Thirdly, in deedes when we render not euill for euill. Secondly, in words which consist either in not answering, or in giving soft answers. Thirdly, in Deeds when we render not evil for evil. ord, p-acp n2 r-crq vvb av-d p-acp xx vvg, cc p-acp vvg j n2. ord, p-acp n2 c-crq pns12 vvb xx j-jn p-acp n-jn. (16) chapter (DIV2) 2518 Image 184
11754 Againe, forbearance is varied from the consideration of time, for in some things we must forbeare euer, neuer taking notice of the infirmities or wrongs as in some weakenesse that are by meere ouersight, Again, forbearance is varied from the consideration of time, for in Some things we must forbear ever, never taking notice of the infirmities or wrongs as in Some weakness that Are by mere oversight, av, n1 vbz vvn p-acp dt n1 pp-f n1, c-acp p-acp d n2 pns12 vmb vvi av, av-x vvg n1 pp-f dt n2 cc vvz c-acp p-acp d n1 cst vbr p-acp j n1, (16) chapter (DIV2) 2519 Image 184
11755 or ignorance, and in some things we must for beare for a time, that is, till there bee a fit opportunitie to admonish or correct, &c. or ignorance, and in Some things we must for bear for a time, that is, till there be a fit opportunity to admonish or correct, etc. cc n1, cc p-acp d n2 pns12 vmb p-acp vvi p-acp dt n1, cst vbz, c-acp pc-acp vbi dt j n1 pc-acp vvi cc vvi, av (16) chapter (DIV2) 2519 Image 184
11756 The consideration thereof serues greatly for the reproofe of that wretched distemper in many that professe the same faith and hope, prouoking one another, The consideration thereof serves greatly for the reproof of that wretched distemper in many that profess the same faith and hope, provoking one Another, dt n1 av vvz av-j p-acp dt n1 pp-f cst j n1 p-acp d cst vvb dt d n1 cc n1, vvg pi j-jn, (16) chapter (DIV2) 2520 Image 184
11757 and consuming one another, and by frowardnesse, disquieting the rest and content of others. and consuming one Another, and by frowardness, disquieting the rest and content of Others. cc vvg pi j-jn, cc p-acp n1, vvg dt n1 cc n1 pp-f n2-jn. (16) chapter (DIV2) 2520 Image 184
11758 Is it not heere an expresse charge that wee should forbeare one another? Haue we not heere the example of Christ who did so, who might haue had a thousand fold more iust reason to vpbraid, censure, Is it not Here an express charge that we should forbear one Another? Have we not Here the Exampl of christ who did so, who might have had a thousand fold more just reason to upbraid, censure, vbz pn31 xx av dt j n1 cst pns12 vmd vvi pi j-jn? vhb pns12 xx av dt n1 pp-f np1 r-crq vdd av, r-crq vmd vhi vhn dt crd n1 av-dc j n1 pc-acp vvi, n1, (16) chapter (DIV2) 2520 Image 184
11759 or finde fault, then we haue, or can haue. Besides this distempered peeuishnes, and froward misconceiuing and censuring, it is bred of ill causes, or find fault, then we have, or can have. Beside this distempered peevishness, and froward misconceiving and censuring, it is bred of ill Causes, cc vvi n1, cs pns12 vhb, cc vmb vhi. p-acp d j-vvn n1, cc j j-vvg cc vvg, pn31 vbz vvn pp-f j-jn n2, (16) chapter (DIV2) 2520 Image 184
11760 for it comes either of malice or ignorance. Of malice, for loue couereth a multitude of sins, especially it suspendeth doubtfull actions. for it comes either of malice or ignorance. Of malice, for love Covereth a multitude of Sins, especially it suspendeth doubtful actions. c-acp pn31 vvz d pp-f n1 cc n1. pp-f n1, p-acp n1 vvz dt n1 pp-f n2, av-j pn31 vvz j n2. (16) chapter (DIV2) 2520 Image 184
11761 Of ignorance, for it is certaine a wise man will keepe in till afterwards, or hold it his glory to be able to passe by an offence. Of ignorance, for it is certain a wise man will keep in till afterwards, or hold it his glory to be able to pass by an offence. pp-f n1, c-acp pn31 vbz j dt j n1 vmb vvi p-acp c-acp av, cc vvb pn31 po31 n1 pc-acp vbi j pc-acp vvi p-acp dt n1. (16) chapter (DIV2) 2520 Image 184
11762 Further, this sinne may be aggrauated by the relations that are mutually betweene Christians. Further, this sin may be aggravated by the relations that Are mutually between Christians. av-jc, d n1 vmb vbi vvd p-acp dt n2 cst vbr av-j p-acp np1. (16) chapter (DIV2) 2520 Image 184
11763 Are they not fellow-members, coheires, fellow-citizens, partakers of the same afflictions, are they not brethren, &c. Besides is not this also a constant iustice, that they that iudge, are iudged; they that censure, are censured; are they not Fellow members, coheirs, fellow-citizens, partakers of the same afflictions, Are they not brothers, etc. Beside is not this also a constant Justice, that they that judge, Are judged; they that censure, Are censured; vbr pns32 xx n2, n2, n2, n2 pp-f dt d n2, vbr pns32 xx n2, av p-acp vbz xx d av dt j n1, cst pns32 cst vvb, vbr vvn; pns32 cst vvb, vbr vvn; (16) chapter (DIV2) 2520 Image 184
11764 and doth not this enuying, and iangling, giue occasion of reioycing to aduersaries? Doth it not many times so transforme Christians, that it makes them very like wicked men, and does not this envying, and jangling, give occasion of rejoicing to Adversaries? Does it not many times so transform Christians, that it makes them very like wicked men, cc vdz xx d vvg, cc vvg, vvb n1 pp-f vvg p-acp n2? vdz pn31 xx d n2 av vvi np1, cst pn31 vvz pno32 av av-j j n2, (16) chapter (DIV2) 2520 Image 184
11765 when they grow so distempered that they reuile their owne mothers sonnes ? In the fifth to the Galathians the Apostle vrgeth this reproofe by diuers reasons, such as this. when they grow so distempered that they revile their own mother's Sons? In the fifth to the Galatians the Apostle urges this reproof by diverse Reasons, such as this. c-crq pns32 vvb av vvn cst pns32 vvb po32 d ng1 n2? p-acp dt ord p-acp dt np2 dt n1 vvz d n1 p-acp j n2, d c-acp d. (16) chapter (DIV2) 2520 Image 184
11766 A little of the leauen of these distempers, will sowre the whole lumpe: and those courses tend not to any good, but to the disquieting of Gods people, A little of the leaven of these distempers, will sour the Whole lump: and those courses tend not to any good, but to the disquieting of God's people, dt j pp-f dt n1 pp-f d n2, vmb j dt j-jn n1: cc d n2 vvb xx p-acp d j, cc-acp p-acp dt vvg pp-f npg1 n1, (16) chapter (DIV2) 2520 Image 184
11767 and it is not a small matter to trouble and vexe them. and it is not a small matter to trouble and vex them. cc pn31 vbz xx dt j n1 pc-acp vvi cc vvi pno32. (16) chapter (DIV2) 2520 Image 184
11768 Besides inasmuch as Christians haue trouble enough otherwaies, it doth not become their brethren to trouble them: Beside inasmuch as Christians have trouble enough otherways, it does not become their brothers to trouble them: p-acp av c-acp np1 vhb n1 av-d av, pn31 vdz xx vvi po32 n2 pc-acp vvi pno32: (16) chapter (DIV2) 2520 Image 184
11769 and we should be so farre from troubling our brethren, as we should rather serue them by loue, and we should be so Far from troubling our brothers, as we should rather serve them by love, cc pns12 vmd vbi av av-j p-acp vvg po12 n2, c-acp pns12 vmd av-c vvi pno32 p-acp n1, (16) chapter (DIV2) 2520 Image 184
11770 and if men will needes bite one another, let them take heede lest they be deuoured one of another. and if men will needs bite one Another, let them take heed lest they be devoured one of Another. cc cs n2 vmb av vvi pi j-jn, vvb pno32 vvi n1 cs pns32 vbb vvn crd pp-f n-jn. (16) chapter (DIV2) 2520 Image 184
11771 Lastly, if men will not be warned, then let them know the Iudge standeth at the doore . Lastly, if men will not be warned, then let them know the Judge Stands At the door. ord, cs n2 vmb xx vbi vvn, av vvb pno32 vvi dt n1 vvz p-acp dt n1. (16) chapter (DIV2) 2520 Image 184
11772 Now that we may attaine this forbearing, euen to be rightly ordered towards the infirmities, or wrongs of others, we must labour to get more Christian loue of others; Now that we may attain this forbearing, even to be rightly ordered towards the infirmities, or wrongs of Others, we must labour to get more Christian love of Others; av cst pns12 vmb vvi d n-vvg, av-j pc-acp vbi av-jn vvn p-acp dt n2, cc n2-jn pp-f n2-jn, pns12 vmb vvi pc-acp vvi dc njp n1 pp-f n2-jn; (16) chapter (DIV2) 2520 Image 184
11773 for that will endure all things, and beleeue all things, and makes vs able to beare, for that will endure all things, and believe all things, and makes us able to bear, p-acp d vmb vvi d n2, cc vvb d n2, cc vvz pno12 j pc-acp vvi, (16) chapter (DIV2) 2520 Image 184
11774 and it will driue out suspition, which like a wretched Beldame is the mother and nurse of all murmurings, and vaine iangling: and it will driven out suspicion, which like a wretched Beldame is the mother and nurse of all murmurings, and vain jangling: cc pn31 vmb vvi av n1, r-crq av-j dt j n1 vbz dt n1 cc n1 pp-f d n2, cc j vvg: (16) chapter (DIV2) 2520 Image 184
11775 and besides, wee must get a greater knowledge of our owne selues, and our owne ignorance and corruptions; and beside, we must get a greater knowledge of our own selves, and our own ignorance and corruptions; cc a-acp, pns12 vmb vvi dt jc n1 pp-f po12 d n2, cc po12 d n1 cc n2; (16) chapter (DIV2) 2520 Image 184
11776 for when we seeme to our selues, to be somthing deceiuing our selues, we are ready with intemperance, to apprehend supposed indignities when none are offered . for when we seem to our selves, to be something deceiving our selves, we Are ready with intemperance, to apprehend supposed indignities when none Are offered. p-acp c-crq pns12 vvb p-acp po12 n2, pc-acp vbi pi vvg po12 n2, pns12 vbr j p-acp n1, pc-acp vvi j-vvn n2 c-crq pi vbr vvn. (16) chapter (DIV2) 2520 Image 184
11777 Or if thou must needs speak, then speake the words of admonition, euen Gods words, if thou be sure they haue sinned, insteed of thine owne vaine, and passionate vpbraidings, or reproches, or censures. Or if thou must needs speak, then speak the words of admonition, even God's words, if thou be sure they have sinned, instead of thine own vain, and passionate upbraidings, or Reproaches, or censures. cc cs pns21 vmb av vvi, av vvb dt n2 pp-f n1, av-j ng1 n2, cs pns21 vbb j pns32 vhb vvn, av pp-f po21 d j, cc j n2-vvg, cc n2, cc n2. (16) chapter (DIV2) 2520 Image 184
11778 One another ] Obserue, that vsually where there is any contention or quarrell, both sides are guiltie, One Another ] Observe, that usually where there is any contention or quarrel, both sides Are guilty, crd j-jn ] vvb, cst av-j c-crq pc-acp vbz d n1 cc n1, d n2 vbr j, (16) chapter (DIV2) 2521 Image 184
11779 though one principally doe the wrong, yet few men are so temperate, but they doe wrong againe, either in words, or deedes, or affections: though one principally do the wrong, yet few men Are so temperate, but they do wrong again, either in words, or Deeds, or affections: c-acp pi av-jn vdi dt n-jn, av d n2 vbr av j, cc-acp pns32 vdb vvi av, av-d p-acp n2, cc n2, cc n2: (16) chapter (DIV2) 2521 Image 184
11780 and therefore thou shouldest forbeare, seeing thou art priuie to thy selfe, that in this businesse, thou hast not beene such as thou shouldest bee. and Therefore thou Shouldst forbear, seeing thou art privy to thy self, that in this business, thou hast not been such as thou Shouldst be. cc av pns21 vmd2 vvi, vvg pns21 vb2r j p-acp po21 n1, cst p-acp d n1, pns21 vh2 xx vbn d c-acp pns21 vmd2 vbi. (16) chapter (DIV2) 2521 Image 184
11781 Forgiuing ] The word signifies sometimes to giue , sometimes to giue freely , sometimes to remit freely the punishment , sometimes to deliuer vp for fauour, Forgiving ] The word signifies sometime to give, sometime to give freely, sometime to remit freely the punishment, sometime to deliver up for favour, j-vvg ] dt n1 vvz av pc-acp vvi, av pc-acp vvi av-j, av pc-acp vvi av-j dt n1, av pc-acp vvi a-acp p-acp n1, (16) chapter (DIV2) 2522 Image 184
11846 If loue be aboue all vertues, then it is loue that makes vs iust in Gods sight. If love be above all Virtues, then it is love that makes us just in God's sighed. cs n1 vbb p-acp d n2, cs pn31 vbz n1 cst vvz pno12 j p-acp ng1 n1. (16) chapter (DIV2) 2545 Image 184
11782 or to pleasure others , sometimes to forgiue and so here. Quest. But can any man forgiue sinne to another? or to pleasure Others, sometime to forgive and so Here. Quest. But can any man forgive sin to Another? cc pc-acp vvi n2-jn, av pc-acp vvi cc av av. n1. cc-acp vmb d n1 vvb n1 p-acp j-jn? (16) chapter (DIV2) 2522 Image 184
11783 Answ. Man may forgiue the trespasse, though not the sinne. 2. Man may forgiue the punishment that by man might be inflicted, Answer Man may forgive the trespass, though not the sin. 2. Man may forgive the punishment that by man might be inflicted, np1 n1 vmb vvi dt n1, cs xx dt n1. crd n1 vmb vvi dt n1 cst p-acp n1 vmd vbi vvn, (16) chapter (DIV2) 2524 Image 184
11784 so as not to require it. 3. Man may pray to God to forgiue it. Obiect. But it is said, no man can forgiue sinne but God. so as not to require it. 3. Man may pray to God to forgive it. Object. But it is said, no man can forgive sin but God. av c-acp xx pc-acp vvi pn31. crd n1 vmb vvi p-acp np1 pc-acp vvi pn31. n1. p-acp pn31 vbz vvn, dx n1 vmb vvi n1 p-acp np1. (16) chapter (DIV2) 2524 Image 184
11785 Sol. True, no man can remit the eternall punishment, or the curse of the Law, or take away the guilt of sinne before God. Sol. True, no man can remit the Eternal punishment, or the curse of the Law, or take away the guilt of sin before God. np1 j, dx n1 vmb vvi dt j n1, cc dt n1 pp-f dt n1, cc vvb av dt n1 pp-f n1 p-acp np1. (16) chapter (DIV2) 2525 Image 184
11786 But man may forgiue it as farre as concernes himselfe. Now others may obiect contrariwise, that 2 Cor. 2.7. But man may forgive it as Far as concerns himself. Now Others may Object contrariwise, that 2 Cor. 2.7. p-acp n1 vmb vvi pn31 a-acp av-j c-acp vvz px31. av ng2-jn vmb vvi av, cst crd np1 crd. (16) chapter (DIV2) 2525 Image 184
11787 They are willed to forgiue, and yet the sinne of the incestuous person was not so much a trespasse that concerned them, as a sinne against God. They Are willed to forgive, and yet the sin of the incestuous person was not so much a trespass that concerned them, as a sin against God. pns32 vbr vvn pc-acp vvi, cc av dt n1 pp-f dt j n1 vbds xx av av-d dt n1 cst vvd pno32, c-acp dt n1 p-acp np1. (16) chapter (DIV2) 2526 Image 184
11788 Sol. This sin also was a trespasse against them. 1. As it was a scandall. 2. As it might cause them and their profession to be euill spoken of, for his sake: Sol. This since also was a trespass against them. 1. As it was a scandal. 2. As it might cause them and their profession to be evil spoken of, for his sake: np1 d n1 av vbds dt n1 p-acp pno32. crd p-acp pn31 vbds dt n1. crd p-acp pn31 vmd vvi pno32 cc po32 n1 pc-acp vbi av-jn vvn pp-f, p-acp po31 n1: (16) chapter (DIV2) 2526 Image 184
11789 againe, to forgiue in that place, may be taken in a large sense, for to be reconciled to him. again, to forgive in that place, may be taken in a large sense, for to be reconciled to him. av, pc-acp vvi p-acp d n1, vmb vbi vvn p-acp dt j n1, c-acp pc-acp vbi vvn p-acp pno31. (16) chapter (DIV2) 2526 Image 184
11790 Quest. Is reconciliation necessarily comprehended vnder forgiuenesse? Quest. Is reconciliation necessarily comprehended under forgiveness? n1. vbz n1 av-j vvn p-acp n1? (16) chapter (DIV2) 2527 Image 184
11791 Answ. Wee are tied to seeke it, and desire it, and to vse all humble and iust, Answer we Are tied to seek it, and desire it, and to use all humble and just, np1 pns12 vbr vvn pc-acp vvi pn31, cc vvb pn31, cc pc-acp vvi d j cc j, (16) chapter (DIV2) 2528 Image 184
11792 and discreet courses to attaine it. But if it will not be had we are discharged if we forgiue. and discreet courses to attain it. But if it will not be had we Are discharged if we forgive. cc j n2 pc-acp vvi pn31. p-acp cs pn31 vmb xx vbi vhn pns12 vbr vvn cs pns12 vvb. (16) chapter (DIV2) 2528 Image 184
11793 Neither vnto obstinate offenders, that will not acknowledge their sinne, are we bound to remit the punishment, Neither unto obstinate offenders, that will not acknowledge their sin, Are we bound to remit the punishment, av-d p-acp j n2, cst vmb xx vvi po32 n1, vbr pns12 vvn pc-acp vvi dt n1, (16) chapter (DIV2) 2528 Image 184
11794 or sometimes to notifie the pardon of the fault. or sometime to notify the pardon of the fault. cc av pc-acp vvi dt n1 pp-f dt n1. (16) chapter (DIV2) 2528 Image 184
11795 If any man haue a quarrell to another ] When he saith here (if any man) it imports, that such Christians might be, If any man have a quarrel to Another ] When he Says Here (if any man) it imports, that such Christians might be, cs d n1 vhb dt n1 p-acp j-jn ] c-crq pns31 vvz av (cs d n1) pn31 vvz, cst d np1 vmd vbi, (16) chapter (DIV2) 2529 Image 184
11796 as there should be no iarres amongst them. Discords might wonderfully bee preuented if there were care and discretion in men. as there should be no jars among them. Discords might wonderfully be prevented if there were care and discretion in men. c-acp a-acp vmd vbi dx n2 p-acp pno32. n2 vmd av-j vbi vvn cs pc-acp vbdr n1 cc n1 p-acp n2. (16) chapter (DIV2) 2529 Image 184
11797 The word rendred quarrell, signifies a complaint, certainely it is a great weakenesse, to be vpon euery occasion complaining of the wrongs are done vs, The word rendered quarrel, signifies a complaint, Certainly it is a great weakness, to be upon every occasion complaining of the wrongs Are done us, dt n1 vvd n1, vvz dt n1, av-j pn31 vbz dt j n1, pc-acp vbi p-acp d n1 vvg pp-f dt n2-jn vbr vdn pno12, (16) chapter (DIV2) 2530 Image 184
11798 and making report of them to others. and making report of them to Others. cc vvg n1 pp-f pno32 pc-acp n2-jn. (16) chapter (DIV2) 2530 Image 184
11799 And it shewes too, that we should forbeare and forgiue euen in such things as these. And it shows too, that we should forbear and forgive even in such things as these. cc pn31 vvz av, cst pns12 vmd vvi cc vvi av-j p-acp d n2 c-acp d. (16) chapter (DIV2) 2530 Image 184
11800 And where hee saith (any man) it shewes no men are exempted from the practise of clemencie: And where he Says (any man) it shows no men Are exempted from the practice of clemency: cc c-crq pns31 vvz (d n1) pn31 vvz dx n2 vbr vvn p-acp dt n1 pp-f n1: (16) chapter (DIV2) 2531 Image 184
11801 That it is here required of one is required of all, no greatnesse of gifts or place can priuiledge any. That it is Here required of one is required of all, no greatness of Gifts or place can privilege any. cst pn31 vbz av vvn pp-f pi vbz vvn pp-f d, dx n1 pp-f n2 cc n1 vmb vvi d. (16) chapter (DIV2) 2531 Image 184
11802 As Christ forgaue you, so doe you ] 1. Examples in all rules of practise moue much. As christ forgave you, so do you ] 1. Examples in all rules of practice move much. p-acp np1 vvd pn22, av vdb pn22 ] crd n2 p-acp d n2 pp-f n1 vvi d. (16) chapter (DIV2) 2532 Image 184
11803 2. As heere the head of the Church is an example to all his members, 2. As Here the head of the Church is an Exampl to all his members, crd p-acp av dt n1 pp-f dt n1 vbz dt n1 p-acp d po31 n2, (16) chapter (DIV2) 2533 Image 184
11804 so should those that are heads of the common-wealth, or familie, carry themselues so, as by their examples to direct aswell as by their precept, not onely shew what to do by commanding, so should those that Are Heads of the commonwealth, or family, carry themselves so, as by their Examples to Direct aswell as by their precept, not only show what to do by commanding, av vmd d d vbr n2 pp-f dt n1, cc n1, vvb px32 av, c-acp p-acp po32 n2 pc-acp vvi av c-acp p-acp po32 n1, xx av-j vvi r-crq pc-acp vdi p-acp vvg, (16) chapter (DIV2) 2533 Image 184
11805 but how to doe it also by example. but how to do it also by Exampl. cc-acp c-crq pc-acp vdi pn31 av p-acp n1. (16) chapter (DIV2) 2533 Image 184
11806 3. Especially, in forbearing and forgiuing, example in great persons doth wonderfully affect the common people; 3. Especially, in forbearing and forgiving, Exampl in great Persons does wonderfully affect the Common people; crd av-j, p-acp vvg cc j-vvg, n1 p-acp j n2 vdz av-j vvi dt j n1; (16) chapter (DIV2) 2534 Image 184
11807 and therefore because there are so few on earth, here is one from heauen. and Therefore Because there Are so few on earth, Here is one from heaven. cc av c-acp pc-acp vbr av d p-acp n1, av vbz pi p-acp n1. (16) chapter (DIV2) 2534 Image 184
11808 Quest. But why is there added reason to this vertue, and not so to each of the former? Quest. But why is there added reason to this virtue, and not so to each of the former? n1. cc-acp q-crq vbz a-acp vvn n1 p-acp d n1, cc xx av p-acp d pp-f dt j? (16) chapter (DIV2) 2535 Image 184
11809 Answ. Because the conscience is soone perswaded in the generall, that the rest are good, as humilitie, meeknesse, &c. But now wee are wonderfully hardly perswaded to forgiue. Answer Because the conscience is soon persuaded in the general, that the rest Are good, as humility, meekness, etc. But now we Are wonderfully hardly persuaded to forgive. np1 p-acp dt n1 vbz av vvn p-acp dt n1, cst dt n1 vbr j, c-acp n1, n1, av p-acp av pns12 vbr av-j av vvn pc-acp vvi. (16) chapter (DIV2) 2536 Image 184
11810 Secondly, the Lord may well adde reasons to perswade to forgiue, because of the speciall danger of not forgiuing; Secondly, the Lord may well add Reasons to persuade to forgive, Because of the special danger of not forgiving; ord, dt n1 vmb av vvi n2 pc-acp vvi pc-acp vvi, c-acp pp-f dt j n1 pp-f xx j-vvg; (16) chapter (DIV2) 2536 Image 184
11811 for if a man doe not forgiue, there is expresse threatnings that hee shall not bee forgiuen . for if a man do not forgive, there is express threatenings that he shall not be forgiven. c-acp cs dt n1 vdb xx vvi, pc-acp vbz j n2-vvg cst pns31 vmb xx vbi vvn. (16) chapter (DIV2) 2536 Image 184
11812 Quest. But how is Christ said to forgiue. Quest. But how is christ said to forgive. n1. cc-acp q-crq vbz np1 vvd pc-acp vvi. (16) chapter (DIV2) 2537 Image 184
11813 Answ. Remission of sinnes is attributed to Christ. 1. As the meritorious cause of forgiuenesse. 2. Because he applies it. 3. Because the Christian in his name sues out the pardon of his sinnes, and by him procures forgiuenesse. Answer Remission of Sins is attributed to christ. 1. As the meritorious cause of forgiveness. 2. Because he Applies it. 3. Because the Christian in his name sues out the pardon of his Sins, and by him procures forgiveness. np1 n1 pp-f n2 vbz vvn p-acp np1. crd p-acp dt j n1 pp-f n1. crd p-acp pns31 vvz pn31. crd p-acp dt njp p-acp po31 n1 vvz av dt n1 pp-f po31 n2, cc p-acp pno31 vvz n1. (16) chapter (DIV2) 2537 Image 184
11814 Certainly it may bee a singular comfort to all distressed soules if they consider, that he that is their brother, head, Sauiour, Certainly it may be a singular Comfort to all distressed Souls if they Consider, that he that is their brother, head, Saviour, av-j pn31 vmb vbi dt j n1 p-acp d j-vvn n2 cs pns32 vvb, cst pns31 cst vbz po32 n1, n1, n1, (16) chapter (DIV2) 2537 Image 184
11815 euen he that shed his bloud for them, is he that disposeth of all pardons, and applies remission of sinnes; even he that shed his blood for them, is he that Disposeth of all Pardons, and Applies remission of Sins; av pns31 cst vvd po31 n1 p-acp pno32, vbz pns31 cst vvz pp-f d n2, cc vvz n1 pp-f n2; (16) chapter (DIV2) 2537 Image 184
11816 sure it is no hard matter to get a pardon from him, that is so ingaged in his loue to vs. sure it is no hard matter to get a pardon from him, that is so engaged in his love to us j pn31 vbz dx j n1 pc-acp vvi dt n1 p-acp pno31, cst vbz av vvn p-acp po31 n1 p-acp pno12 (16) chapter (DIV2) 2537 Image 184
11817 Here also we see that the action of Christ is the instruction of the Christian, Christ forgaue, so must he; Here also we see that the actium of christ is the instruction of the Christian, christ forgave, so must he; av av pns12 vvb cst dt n1 pp-f np1 vbz dt n1 pp-f dt njp, np1 vvd, av vmb pns31; (16) chapter (DIV2) 2538 Image 184
11818 wee must remember the distinctions of Christs actions, some were miraculous, as fasting 40 daies, raising the dead, &c; we must Remember the Distinctions of Christ actions, Some were miraculous, as fasting 40 days, raising the dead, etc.; pns12 vmb vvi dt n2 pp-f npg1 n2, d vbdr j, c-acp vvg crd n2, vvg dt j, av; (16) chapter (DIV2) 2538 Image 184
11819 these are not to be imitated, because they cannot: these Are not to be imitated, Because they cannot: d vbr xx pc-acp vbi vvn, c-acp pns32 vmbx: (16) chapter (DIV2) 2538 Image 184
11820 some are peculiar actions belonging to his office, as to redeeme, or make intercession, &c. these also are proper to him onely: Some Are peculiar actions belonging to his office, as to Redeem, or make Intercession, etc. these also Are proper to him only: d vbr j n2 vvg p-acp po31 n1, c-acp pc-acp vvi, cc vvi n1, av d av vbr j p-acp pno31 av-j: (16) chapter (DIV2) 2538 Image 184
11821 Now some are morall, these last are only imitable. Now Some Are moral, these last Are only imitable. av d vbr j, d n1 vbr av-j j. (16) chapter (DIV2) 2538 Image 184
11822 Or thus, some actions of Christ he did as God, some as Mediator, some as man. Or thus, Some actions of christ he did as God, Some as Mediator, Some as man. cc av, d n2 pp-f np1 pns31 vdd p-acp np1, d c-acp n1, d c-acp n1. (16) chapter (DIV2) 2538 Image 184
11823 The last onely binde vs to follow. The last only bind us to follow. dt ord av-j vvi pno12 pc-acp vvi. (16) chapter (DIV2) 2538 Image 184
11824 Againe, in that we are bound to forgiue, as he forgaue, it not onely teacheth, that we must doe it as well as he: Again, in that we Are bound to forgive, as he forgave, it not only Teaches, that we must do it as well as he: av, p-acp cst pns12 vbr vvn pc-acp vvi, c-acp pns31 vvd, pn31 xx av-j vvz, cst pns12 vmb vdi pn31 a-acp av c-acp pns31: (16) chapter (DIV2) 2539 Image 184
11825 but for the manner of it as he did. And how was that? First, Christ forgaue his inferiors. but for the manner of it as he did. And how was that? First, christ forgave his inferiors. cc-acp p-acp dt n1 pp-f pn31 c-acp pns31 vdd. cc q-crq vbds d? ord, np1 vvd po31 n2-jn. (16) chapter (DIV2) 2539 Image 184
11826 Secondly, Christ forgaue great faults aswell as lesse, yea all sorts of faults, yea though they were often fallen into. Secondly, christ forgave great Faults aswell as less, yea all sorts of Faults, yea though they were often fallen into. ord, np1 vvd j n2 av a-acp av-dc, uh d n2 pp-f n2, uh cs pns32 vbdr av vvn p-acp. (16) chapter (DIV2) 2539 Image 184
11827 Thirdly, nothing was too deare to Christ to merit or confirme his forgiuenesse, therefore he shed his owne bloud, he stood not vpon his profit, or his ease. Thirdly, nothing was too deer to christ to merit or confirm his forgiveness, Therefore he shed his own blood, he stood not upon his profit, or his ease. ord, pix vbds av j-jn p-acp np1 pc-acp vvi cc vvi po31 n1, av pns31 vvd po31 d n1, pns31 vvd xx p-acp po31 n1, cc po31 n1. (16) chapter (DIV2) 2539 Image 184
11828 Fourthly, Christ vses all meanes to preuent offending. Fifthly, where Christ forgiues he forgets. Sixthly, Christ forgiues two waies. Fourthly, christ uses all means to prevent offending. Fifthly, where christ forgives he forgets. Sixthly, christ forgives two ways. ord, np1 vvz d n2 pc-acp vvi vvg. ord, c-crq np1 vvz pns31 vvz. j, np1 vvz crd n2. (16) chapter (DIV2) 2539 Image 184
11829 First, vpon the Crosse before men did repent. First, upon the Cross before men did Repent. ord, p-acp dt n1 p-acp n2 vdd vvi. (16) chapter (DIV2) 2539 Image 184
11830 Secondly, by the Gospell, publishing his pardon vpon mans repentance, he did not carry them grudge till they repented: Secondly, by the Gospel, publishing his pardon upon men Repentance, he did not carry them grudge till they repented: ord, p-acp dt n1, vvg po31 n1 p-acp ng1 n1, pns31 vdd xx vvi pno32 vvi c-acp pns32 vvd: (16) chapter (DIV2) 2539 Image 184
11831 and all these wayes should we imitate Christ. Lastly, obserue here the certainty of assurance: For if a man did not certainely, and infallibly know, that Christ did forgiue him, and all these ways should we imitate christ. Lastly, observe Here the certainty of assurance: For if a man did not Certainly, and infallibly know, that christ did forgive him, cc d d n2 vmd pns12 vvi np1. ord, vvb av dt n1 pp-f n1: c-acp cs dt n1 vdd xx av-j, cc av-j vvb, cst np1 vdd vvi pno31, (16) chapter (DIV2) 2539 Image 184
11832 how could that be made a reason, if he did not know it to be. And thus of clemencie, and so of the two first sorts of graces. how could that be made a reason, if he did not know it to be. And thus of clemency, and so of the two First sorts of graces. q-crq vmd d vbi vvn dt n1, cs pns31 vdd xx vvi pn31 pc-acp vbi. cc av pp-f n1, cc av pp-f dt crd ord n2 pp-f n2. (16) chapter (DIV2) 2540 Image 184
11833 VERS. 14. And aboue all these put on loue, which is the bond of perfectnes. THE vertues that ought to raigne at all times, are loue, peace, and thankfulnesse. VERS. 14. And above all these put on love, which is the bound of perfectness. THE Virtues that ought to Reign At all times, Are love, peace, and thankfulness. fw-la. crd cc p-acp d d vvd p-acp n1, r-crq vbz dt n1 pp-f n1. dt n2 cst vmd pc-acp vvi p-acp d n2, vbr n1, n1, cc n1. (16) chapter (DIV2) 2541 Image 184
11834 Of loue in this verse, which the Apostle sets out as the most noble, ample, and profitable of all the vertues. Two things are here to be considered: Of love in this verse, which the Apostle sets out as the most noble, ample, and profitable of all the Virtues. Two things Are Here to be considered: pp-f n1 p-acp d n1, r-crq dt n1 vvz av p-acp dt av-ds j, j, cc j pp-f d dt n2. crd n2 vbr av pc-acp vbi vvn: (16) chapter (DIV2) 2542 Image 184
11835 First, the dignitie of loue, where he saith, Aboue all put on loue &c. Secondly, the vse of it, it is the bond of perfectnesse. First, the dignity of love, where he Says, Above all put on love etc. Secondly, the use of it, it is the bound of perfectness. ord, dt n1 pp-f n1, c-crq pns31 vvz, p-acp d vvn p-acp n1 av ord, dt n1 pp-f pn31, pn31 vbz dt n1 pp-f n1. (16) chapter (DIV2) 2542 Image 184
11836 Aboue all these ] Some read, with all these. Some read, for all these, meaning that all the former doe flow from this, Above all these ] some read, with all these. some read, for all these, meaning that all the former do flow from this, p-acp d d ] d vvn, p-acp d d. d vvb, p-acp d d, vvg cst d dt j vdb vvi p-acp d, (16) chapter (DIV2) 2543 Image 184
11837 and therefore we should get loue that we might be mercifull, humble, &c. And so it would import that we should get loue, that we might approue our selues, that these are not meere complements, and Therefore we should get love that we might be merciful, humble, etc. And so it would import that we should get love, that we might approve our selves, that these Are not mere compliments, cc av pns12 vmd vvi n1 cst pns12 vmd vbi j, j, av cc av pn31 vmd vvi cst pns12 vmd vvi n1, cst pns12 vmd vvi po12 n2, cst d vbr xx j n2, (16) chapter (DIV2) 2543 Image 184
11838 or dissembled offices, or things taken vp for wrong ends. or dissembled Offices, or things taken up for wrong ends. cc j-vvn n2, cc n2 vvn a-acp p-acp j-jn n2. (16) chapter (DIV2) 2543 Image 184
11839 But most properly and commonly it is read as here, Aboue all these. And so notes the dignitie of loue aboue all other vertues, But most properly and commonly it is read as Here, Above all these. And so notes the dignity of love above all other Virtues, p-acp av-ds av-j cc av-j pn31 vbz vvn a-acp av, p-acp d d. cc av vvz dt n1 pp-f n1 p-acp d j-jn n2, (16) chapter (DIV2) 2544 Image 184
11840 for it is indeed more excellent, both in respect of causation, as they say in Schooles, for it is indeed more excellent, both in respect of causation, as they say in Schools, c-acp pn31 vbz av av-dc j, av-d p-acp n1 pp-f n1, c-acp pns32 vvb p-acp n2, (16) chapter (DIV2) 2544 Image 184
11841 because it begets the rest as the efficient cause, and for the preseruation of it other vertues are practised, Because it begets the rest as the efficient cause, and for the preservation of it other Virtues Are practised, c-acp pn31 vvz dt n1 p-acp dt j n1, cc p-acp dt n1 pp-f pn31 av-jn n2 vbr vvn, (16) chapter (DIV2) 2544 Image 184
11842 or the finall cause of them: as also it is aboue the rest in acceptation, whether we respect God or men. or the final cause of them: as also it is above the rest in acceptation, whither we respect God or men. cc dt j n1 pp-f pno32: c-acp av pn31 vbz p-acp dt n1 p-acp n1, cs pns12 vvb np1 cc n2. (16) chapter (DIV2) 2544 Image 184
11843 And thirdly, it is aboue the rest in respect of continuance . And this may serue to reproue our great neglect of so noble a grace: And Thirdly, it is above the rest in respect of Continuance. And this may serve to reprove our great neglect of so noble a grace: cc ord, pn31 vbz p-acp dt n1 p-acp n1 pp-f n1. cc d vmb vvi pc-acp vvi po12 j n1 pp-f av j dt n1: (16) chapter (DIV2) 2544 Image 184
11844 and it may teach vs in our prayers to remember to pray for this, and in our practise to prouoke vnto loue . and it may teach us in our Prayers to Remember to pray for this, and in our practice to provoke unto love. cc pn31 vmb vvi pno12 p-acp po12 n2 pc-acp vvi pc-acp vvi p-acp d, cc p-acp po12 n1 pc-acp vvi p-acp n1. (16) chapter (DIV2) 2544 Image 184
11847 But for answer we may easily satisfie our selues with this, that before men, and in conuersing with men, loue is aboue all: But for answer we may Easily satisfy our selves with this, that before men, and in conversing with men, love is above all: cc-acp p-acp n1 pns12 vmb av-j vvi po12 n2 p-acp d, cst p-acp n2, cc p-acp vvg p-acp n2, n1 vbz p-acp d: (16) chapter (DIV2) 2546 Image 184
11848 But before God faith is aboue all; But before God faith is above all; cc-acp p-acp np1 n1 vbz p-acp d; (16) chapter (DIV2) 2546 Image 184
11849 loue is aboue faith onely in some respects, as in continuance, but faith is aboue loue in iustification. love is above faith only in Some respects, as in Continuance, but faith is above love in justification. n1 vbz p-acp n1 av-j p-acp d n2, c-acp p-acp n1, cc-acp n1 vbz p-acp n1 p-acp n1. (16) chapter (DIV2) 2546 Image 184
11850 Put on ] Loue is not naturall, tis a vertue that in the truth of it is wonderfull rare in the world, Put on ] Love is not natural, this a virtue that in the truth of it is wonderful rare in the world, vvb a-acp ] n1 vbz xx j, pn31|vbz dt n1 cst p-acp dt n1 pp-f pn31 vbz j j p-acp dt n1, (16) chapter (DIV2) 2547 Image 184
11851 for man is vnto man naturally a wolfe, a fox, a beare, a tygre, a lion, yea a very deuill; for man is unto man naturally a wolf, a fox, a bear, a tiger, a Lion, yea a very Devil; p-acp n1 vbz p-acp n1 av-j dt n1, dt n1, dt n1, dt n1, dt n1, uh dt j n1; (16) chapter (DIV2) 2547 Image 184
11852 and that is the reason why men are so constant in malice, it is naturall with them, and that is the reason why men Are so constant in malice, it is natural with them, cc d vbz dt n1 c-crq n2 vbr av j p-acp n1, pn31 vbz j p-acp pno32, (16) chapter (DIV2) 2547 Image 184
11853 and this is the reason why vnitie and louing concord is found in no calling amongst men. and this is the reason why unity and loving concord is found in no calling among men. cc d vbz dt n1 c-crq n1 cc j-vvg n1 vbz vvn p-acp dx n-vvg p-acp n2. (16) chapter (DIV2) 2547 Image 184
11854 Loue ] Loue is of diuers kindes, there is naturall, ciuill, morall, and religious loue: Love ] Love is of diverse Kinds, there is natural, civil, moral, and religious love: n1 ] n1 vbz pp-f j n2, pc-acp vbz j, j, j, cc j n1: (16) chapter (DIV2) 2548 Image 184
11855 It is naturall loue for a man to loue himselfe, his parents, kinred, &c. Tis ciuill loue that is framed in vs by the lawes of men, by authoritie from God, whereby we are brought not to violate the rules of iustice, or society: It is natural love for a man to love himself, his Parents, kindred, etc. This civil love that is framed in us by the laws of men, by Authority from God, whereby we Are brought not to violate the rules of Justice, or society: pn31 vbz j n1 p-acp dt n1 pc-acp vvi px31, po31 n2, n1, av pn31|vbz j n1 cst vbz vvn p-acp pno12 p-acp dt n2 pp-f n2, p-acp n1 p-acp np1, c-crq pns12 vbr vvn xx pc-acp vvi dt n2 pp-f n1, cc n1: (16) chapter (DIV2) 2548 Image 184
11856 In morall loue, that loue of friends is of eminent respect; but it is religious or Christian loue is meant here. In moral love, that love of Friends is of eminent respect; but it is religious or Christian love is meant Here. p-acp j n1, cst n1 pp-f n2 vbz pp-f j n1; cc-acp pn31 vbz j cc np1 n1 vbz vvn av. (16) chapter (DIV2) 2548 Image 184
11857 Christian loue is caried both towards God and towards men, and both may be here meant: Christian love is carried both towards God and towards men, and both may be Here meant: np1 n1 vbz vvn av-d p-acp np1 cc p-acp n2, cc d vmb vbi av vvn: (16) chapter (DIV2) 2549 Image 184
11858 For the very loue of God may be required as needfull in our conuersing with men, For the very love of God may be required as needful in our conversing with men, c-acp dt j n1 pp-f np1 vmb vbi vvn p-acp j p-acp po12 vvg p-acp n2, (16) chapter (DIV2) 2549 Image 184
11859 because we can neuer loue men aright, till we first loue God; Because we can never love men aright, till we First love God; c-acp pns12 vmb av-x vvi n2 av, c-acp pns12 ord n1 np1; (16) chapter (DIV2) 2549 Image 184
11860 and besides we are bound in our cariage, to shew our loue to God, by zeale for his glory, and beside we Are bound in our carriage, to show our love to God, by zeal for his glory, cc a-acp pns12 vbr vvn p-acp po12 n1, pc-acp vvi po12 n1 p-acp np1, p-acp n1 p-acp po31 n1, (16) chapter (DIV2) 2549 Image 184
11861 and auoyding sinne in our callings, for the loue we beare to him. and avoiding sin in our callings, for the love we bear to him. cc vvg n1 p-acp po12 n2, p-acp dt n1 pns12 vvb p-acp pno31. (16) chapter (DIV2) 2549 Image 184
11862 Sure it is that the true loue of God is exceeding needfull to be put on, as a most royall robe; Sure it is that the true love of God is exceeding needful to be put on, as a most royal robe; av-j pn31 vbz d dt j n1 pp-f np1 vbz av-vvg j pc-acp vbi vvn a-acp, c-acp dt av-ds j n1; (16) chapter (DIV2) 2550 Image 184
11863 I say the true loue of God, and therefore I aduise all sorts of men as to labour for it, I say the true love of God, and Therefore I advise all sorts of men as to labour for it, pns11 vvb dt j n1 pp-f np1, cc av pns11 vvb d n2 pp-f n2 p-acp pc-acp vvi p-acp pn31, (16) chapter (DIV2) 2550 Image 184
11864 so to try themselues whether this loue of God be right in them; so to try themselves whither this love of God be right in them; av pc-acp vvi px32 c-crq d n1 pp-f np1 vbb j-jn p-acp pno32; (16) chapter (DIV2) 2550 Image 184
11865 if we loue God, we receiue them that come in his name , and the loue of the world doth not raigne in vs , if we love God, we receive them that come in his name, and the love of the world does not Reign in us, cs pns12 vvb np1, pns12 vvb pno32 cst vvb p-acp po31 n1, cc dt n1 pp-f dt n1 vdz xx vvi p-acp pno12, (16) chapter (DIV2) 2550 Image 184
11866 and we are much in thinking of God and godlinesse, for we often thinke of what we loue, and we Are much in thinking of God and godliness, for we often think of what we love, cc pns12 vbr av-d p-acp vvg pp-f np1 cc n1, c-acp pns12 av vvb pp-f r-crq pns12 vvb, (16) chapter (DIV2) 2550 Image 184
11867 and we loue the word of God , and in aduersitie we runne first to God for help, denying our selues to bring glory to God, subiecting our wills to his will, glorying in the hope of his mercy; and we love the word of God, and in adversity we run First to God for help, denying our selves to bring glory to God, subjecting our wills to his will, glorying in the hope of his mercy; cc pns12 vvb dt n1 pp-f np1, cc p-acp n1 pns12 vvb ord p-acp np1 p-acp n1, vvg po12 n2 pc-acp vvi n1 p-acp np1, vvg po12 n2 p-acp po31 n1, vvg p-acp dt n1 pp-f po31 n1; (16) chapter (DIV2) 2550 Image 184
11868 and it is certaine also if we loue God aright, we desire his presence, both of grace and glory. and it is certain also if we love God aright, we desire his presence, both of grace and glory. cc pn31 vbz j av cs pns12 vvb np1 av, pns12 vvb po31 n1, d pp-f n1 cc n1. (16) chapter (DIV2) 2550 Image 184
11870 and to obey his commandements , and besides kindnesses from God will wonderfully inflame vs and content vs. The loue to men is loue of enemies, or brotherly loue of Gods children; and to obey his Commandments, and beside Kindnesses from God will wonderfully inflame us and content us The love to men is love of enemies, or brotherly love of God's children; cc pc-acp vvi po31 n2, cc p-acp n2 p-acp np1 vmb av-j vvi pno12 cc vvb pno12 dt n1 p-acp n2 vbz n1 pp-f n2, cc av-j vvi pp-f npg1 n2; (16) chapter (DIV2) 2550 Image 184
11871 Christians are bound to loue their very enemies, and this kind of loue must be put on as well as the other, onely let vs aduisedly consider what the loue of enemies hath in it. Christians Are bound to love their very enemies, and this kind of love must be put on as well as the other, only let us advisedly Consider what the love of enemies hath in it. np1 vbr vvn pc-acp vvi po32 j n2, cc d n1 pp-f n1 vmb vbi vvn a-acp p-acp av c-acp dt n-jn, av-j vvb pno12 av-vvn vvb r-crq dt n1 pp-f n2 vhz p-acp pn31. (16) chapter (DIV2) 2551 Image 184
11872 When God requires vs to loue our enemies, he doth not require vs to loue their vices, When God requires us to love our enemies, he does not require us to love their vices, c-crq np1 vvz pno12 pc-acp vvi po12 n2, pns31 vdz xx vvi pno12 pc-acp vvi po32 n2, (16) chapter (DIV2) 2551 Image 184
11873 or to hold needlesse society with their persons, or to further them in such kindnesses as might make them more wicked, or to hold needless society with their Persons, or to further them in such Kindnesses as might make them more wicked, cc pc-acp vvi j n1 p-acp po32 n2, cc p-acp jc pno32 p-acp d n2 c-acp vmd vvi pno32 av-dc j, (16) chapter (DIV2) 2551 Image 184
11874 or to relinquish the defence of our iust cause; but to loue is not to returne euill for euill, neither in words or deeds, or to relinquish the defence of our just cause; but to love is not to return evil for evil, neither in words or Deeds, cc pc-acp vvi dt n1 pp-f po12 j n1; cc-acp p-acp n1 vbz xx pc-acp vvi j-jn p-acp n-jn, av-d p-acp n2 cc n2, (16) chapter (DIV2) 2551 Image 184
11875 and to pray for them, and to supply their necessities as we haue occasion, ouercomming their euill with goodnesse, and to pray for them, and to supply their necessities as we have occasion, overcoming their evil with Goodness, cc pc-acp vvi p-acp pno32, cc pc-acp vvi po32 n2 c-acp pns12 vhb n1, vvg po32 n-jn p-acp n1, (16) chapter (DIV2) 2551 Image 184
11876 and in some cases to be extraordinarily humbled for them . But I thinke the loue of brethren is principally here meant: and in Some cases to be extraordinarily humbled for them. But I think the love of brothers is principally Here meant: cc p-acp d n2 pc-acp vbi av-j vvn p-acp pno32. cc-acp pns11 vvb dt n1 pp-f n2 vbz av-j av vvn: (16) chapter (DIV2) 2551 Image 184
11877 this is a fire kindled by the sanctifying spirit of God , this was intended in our election , this proues our faith , this nourisheth the mysticall body of Christ , this loue is without dissimulation , it is diligent & labouring loue , it is harmeles and inoffensiue , it woundeth not by suspitious prouocations or scandals , it is not mercenarie, this is a fire kindled by the sanctifying Spirit of God, this was intended in our election, this Proves our faith, this Nourishes the mystical body of christ, this love is without dissimulation, it is diligent & labouring love, it is harmless and inoffensive, it wounds not by suspicious provocations or scandals, it is not mercenary, d vbz dt n1 vvn p-acp dt j-vvg n1 pp-f np1, d vbds vvn p-acp po12 n1, d vvz po12 n1, d vvz dt j n1 pp-f np1, d n1 vbz p-acp n1, pn31 vbz j cc j-vvg n1, pn31 vbz j cc j, pn31 vvz xx p-acp j n2 cc n2, pn31 vbz xx j-jn, (16) chapter (DIV2) 2552 Image 184
11878 for as God is not to be loued for reward, though he be not loued without reward: for as God is not to be loved for reward, though he be not loved without reward: c-acp c-acp np1 vbz xx pc-acp vbi vvn p-acp n1, cs pns31 vbb xx vvn p-acp n1: (16) chapter (DIV2) 2552 Image 184
11879 so we must loue men, not for their good turnes they do vs, but for the good graces God hath giuen them. so we must love men, not for their good turns they do us, but for the good graces God hath given them. av pns12 vmb vvi n2, xx p-acp po32 j n2 pns32 vdb pno12, cc-acp p-acp dt j n2 np1 vhz vvn pno32. (16) chapter (DIV2) 2552 Image 184
11880 And we should shew our loue in vsing our gifts for the best good of the body , And we should show our love in using our Gifts for the best good of the body, cc pns12 vmd vvi po12 n1 p-acp vvg po12 n2 p-acp dt js j pp-f dt n1, (16) chapter (DIV2) 2552 Image 184
11881 and manifest our compassion and fellow-feeling by counsell and admonitions , and consolations , and alwaies of edification , and manifest our compassion and fellow-feeling by counsel and admonitions, and consolations, and always of edification, cc vvi po12 n1 cc n1 p-acp n1 cc n2, cc n2, cc av pp-f n1, (16) chapter (DIV2) 2552 Image 184
11882 and by workes of mercy , auoyding contention , and couering the infirmities one of another . Thus of the dignitie and nature of loue: and by works of mercy, avoiding contention, and covering the infirmities one of Another. Thus of the dignity and nature of love: cc p-acp n2 pp-f n1, vvg n1, cc vvg dt n2 crd pp-f j-jn. av pp-f dt n1 cc n1 pp-f n1: (16) chapter (DIV2) 2552 Image 184
11883 the vse of it followes, which is the use of it follows, which is dt n1 pp-f pn31 vvz, r-crq vbz (16) chapter (DIV2) 2553 Image 184
11884 The bond of perfection ] Loue is said to be the bond of perfection three waies. 1. Because it is a most perfect bond, The bound of perfection ] Love is said to be the bound of perfection three ways. 1. Because it is a most perfect bound, dt n1 pp-f n1 ] n1 vbz vvn pc-acp vbi dt n1 pp-f n1 crd n2. crd p-acp pn31 vbz dt av-ds j n1, (16) chapter (DIV2) 2554 Image 184
11885 and so it is an Hebraisme; for all vertues are not as it were collected in loue, all other vertues will soone be vnloosed, vnlesse they be fastned in loue; and so it is an Hebraism; for all Virtues Are not as it were collected in love, all other Virtues will soon be unloosed, unless they be fastened in love; cc av pn31 vbz dt n1; p-acp d n2 vbr xx p-acp pn31 vbdr vvn p-acp n1, d j-jn n2 vmb av vbi j-vvn, cs pns32 vbb vvn p-acp n1; (16) chapter (DIV2) 2554 Image 184
11886 neither doth it only tye vertues together, but it giues them their perfection, mouing them, and perfecting them, and making them accepted. neither does it only tie Virtues together, but it gives them their perfection, moving them, and perfecting them, and making them accepted. dx vdz pn31 av-j vvi n2 av, cc-acp pn31 vvz pno32 po32 n1, vvg pno32, cc vvg pno32, cc vvg pno32 vvn. (16) chapter (DIV2) 2554 Image 184
11887 And it is most perfect, because it is most principall among vertues, nothing is in this life well composed that is not directed hither. And it is most perfect, Because it is most principal among Virtues, nothing is in this life well composed that is not directed hither. cc pn31 vbz av-ds j, c-acp pn31 vbz av-ds j-jn p-acp n2, pix vbz p-acp d n1 av vvn cst vbz xx vvn av. (16) chapter (DIV2) 2554 Image 184
11888 But let none mistake, he doth not shew here how we be made perfect before God, But let none mistake, he does not show Here how we be made perfect before God, p-acp vvb pix vvi, pns31 vdz xx vvi av c-crq pns12 vbb vvn j p-acp np1, (16) chapter (DIV2) 2555 Image 184
11889 but how we might conuerse perfectly amongst men. but how we might converse perfectly among men. cc-acp c-crq pns12 vmd vvi av-j p-acp n2. (16) chapter (DIV2) 2555 Image 184
11890 And so the summe of this sense is, that all should be well with vs, in liuing one with another, And so the sum of this sense is, that all should be well with us, in living one with Another, cc av dt n1 pp-f d n1 vbz, cst d vmd vbi av p-acp pno12, p-acp vvg pi p-acp n-jn, (16) chapter (DIV2) 2555 Image 184
11891 if loue flourish amongst vs, perfection consisteth in loue by way of bond. if love flourish among us, perfection Consisteth in love by Way of bound. cs n1 vvb p-acp pno12, n1 vvz p-acp n1 p-acp n1 pp-f n1. (16) chapter (DIV2) 2555 Image 184
11892 Secondly, it is a bond of perfection, because it is the bond that ties together the Church, which is the beauty and perfection of the whole world. Secondly, it is a bound of perfection, Because it is the bound that ties together the Church, which is the beauty and perfection of the Whole world. ord, pn31 vbz dt n1 pp-f n1, c-acp pn31 vbz dt n1 cst vvz av dt n1, r-crq vbz dt n1 cc n1 pp-f dt j-jn n1. (16) chapter (DIV2) 2556 Image 184
11893 Thirdly, it is a bond of perfection as it leads vs to God who is perfection it selfe; Thirdly, it is a bound of perfection as it leads us to God who is perfection it self; ord, pn31 vbz dt n1 pp-f n1 c-acp pn31 vvz pno12 p-acp np1 r-crq vbz n1 pn31 n1; (16) chapter (DIV2) 2557 Image 184
11894 yea by loue God is ioyned to man, and dwels in him. yea by love God is joined to man, and dwells in him. uh p-acp n1 np1 vbz vvn p-acp n1, cc vvz p-acp pno31. (16) chapter (DIV2) 2557 Image 184
11895 The vse of all is, seeing loue is of this nature, vse, dignitie, and perfection, therefore we should labour to be rooted in loue, The use of all is, seeing love is of this nature, use, dignity, and perfection, Therefore we should labour to be rooted in love, dt n1 pp-f d vbz, vvg n1 vbz pp-f d n1, n1, n1, cc n1, av pns12 vmd vvi pc-acp vbi vvn p-acp n1, (16) chapter (DIV2) 2558 Image 184
11896 euen euery way firmely setled in it. even every Way firmly settled in it. av d n1 av-j vvn p-acp pn31. (16) chapter (DIV2) 2558 Image 184
11897 And to this end we should labour more to mortifie our owne selfe-loue, and the care for our owne ease, profit, credit, &c. And to this end we should labour more to mortify our own Self-love, and the care for our own ease, profit, credit, etc. cc p-acp d n1 pns12 vmd vvi av-dc pc-acp vvi po12 d n1, cc dt n1 p-acp po12 d n1, n1, n1, av (16) chapter (DIV2) 2558 Image 184
11898 And this may wonderfully also shame vs for those defects are found in vs. It may greatly reproue in vs that coldnesse of affection that is euen in the better sort, And this may wonderfully also shame us for those defects Are found in us It may greatly reprove in us that coldness of affection that is even in the better sort, cc d vmb av-j av vvb pno12 p-acp d n2 vbr vvn p-acp pno12 pn31 vmb av-j vvi p-acp pno12 d n1 pp-f n1 cst vbz av p-acp dt jc n1, (16) chapter (DIV2) 2559 Image 184
11899 and those frequent ianglings and discords, and that fearefull neglect of fellowship in the Gospell in many places, and those frequent janglings and discords, and that fearful neglect of fellowship in the Gospel in many places, cc d j n2-vvg cc n2, cc cst j n1 pp-f n1 p-acp dt n1 p-acp d n2, (16) chapter (DIV2) 2559 Image 184
11900 and all those euill fruits that arise from the want of the exercise of this grace, such as are suspitions, blinde censures, &c. And thus of loue. and all those evil fruits that arise from the want of the exercise of this grace, such as Are suspicions, blind censures, etc. And thus of love. cc d d j-jn n2 cst vvb p-acp dt n1 pp-f dt n1 pp-f d n1, d c-acp vbr n2, j n2, av cc av pp-f n1. (16) chapter (DIV2) 2559 Image 184
11901 VERS. 15. And let the peace of God rule in your hearts, to the which also yee are called in one body: and be thankefull. VERS. 15. And let the peace of God Rule in your hearts, to the which also ye Are called in one body: and be thankful. fw-la. crd cc vvb dt n1 pp-f np1 vvi p-acp po22 n2, p-acp dt r-crq av pn22 vbr vvn p-acp crd n1: cc vbi j. (16) chapter (DIV2) 2559 Image 184
11902 IN this Verse he exhorts vnto the two last vertues, Peace and Thankfulnes. In the exhortation to peace, there is the dutie and the reason. IN this Verse he exhorts unto the two last Virtues, Peace and Thankfulness. In the exhortation to peace, there is the duty and the reason. p-acp d n1 pns31 vvz p-acp dt crd ord n2, n1 cc n1. p-acp dt n1 p-acp n1, pc-acp vbz dt n1 cc dt n1. (16) chapter (DIV2) 2560 Image 184
11903 The dutie in these words, let the peace of God rule in your hearts, where I consider the nature of the vertue, peace: the author of it, God: the power of it, let it rule: the seat or subiect of it, in your hearts: the reason of it is double, The duty in these words, let the peace of God Rule in your hearts, where I Consider the nature of the virtue, peace: the author of it, God: the power of it, let it Rule: the seat or Subject of it, in your hearts: the reason of it is double, dt n1 p-acp d n2, vvb dt n1 pp-f np1 vvi p-acp po22 n2, c-crq pns11 vvb dt n1 pp-f dt n1, n1: dt n1 pp-f pn31, np1: dt n1 pp-f pn31, vvb pn31 vvi: dt n1 cc n-jn pp-f pn31, p-acp po22 n2: dt n1 pp-f pn31 vbz j-jn, (16) chapter (DIV2) 2560 Image 184
11904 first from their vocation, to the which yee are called: Secondly, from their mutuall relation, as members of one bodie. First from their vocation, to the which ye Are called: Secondly, from their mutual Relation, as members of one body. ord p-acp po32 n1, p-acp dt r-crq pn22 vbr vvn: ord, p-acp po32 j n1, c-acp n2 pp-f crd n1. (16) chapter (DIV2) 2560 Image 184
11905 Peace ] Peace is threefold, internall, externall, and eternall. Peace ] Peace is threefold, internal, external, and Eternal. n1 ] n1 vbz j, j, j, cc j. (16) chapter (DIV2) 2561 Image 184
11906 Internall peace is the tranquilitie of the minde and conscience in God, satisfied in the sense of his goodnesse : Internal peace is the tranquillity of the mind and conscience in God, satisfied in the sense of his Goodness: j n1 vbz dt n1 pp-f dt n1 cc n1 p-acp np1, vvn p-acp dt n1 pp-f po31 n1: (16) chapter (DIV2) 2561 Image 184
11907 Externall peace is the quiet and concord in our outward estate, and cariage : Eternall is the blessed rest of the Saints in heauen ; External peace is the quiet and concord in our outward estate, and carriage: Eternal is the blessed rest of the Saints in heaven; j n1 vbz dt j-jn cc n1 p-acp po12 j n1, cc n1: j vbz dt j-vvn n1 pp-f dt n2 p-acp n1; (16) chapter (DIV2) 2561 Image 184
11908 the last is not here meant. the last is not Here meant. dt ord vbz xx av vvn. (16) chapter (DIV2) 2561 Image 184
11909 Of God ] Peace is said to be of God in diuers respects. 1. Because our peace should be such as may stand with the glory of God, Of God ] Peace is said to be of God in diverse respects. 1. Because our peace should be such as may stand with the glory of God, pp-f np1 ] n1 vbz vvn pc-acp vbi pp-f np1 p-acp j n2. crd p-acp po12 n1 vmd vbi d c-acp vmb vvi p-acp dt n1 pp-f np1, (16) chapter (DIV2) 2562 Image 184
11910 so we should seeke the truth and peace . 2. It may be said to be of God because he commandeth it . 3. Because he giueth it, he is the author of it; so we should seek the truth and peace. 2. It may be said to be of God Because he commands it. 3. Because he gives it, he is the author of it; av pns12 vmd vvi dt n1 cc n1. crd pn31 vmb vbi vvn pc-acp vbi pp-f np1 c-acp pns31 vvz pn31. crd p-acp pns31 vvz pn31, pns31 vbz dt n1 pp-f pn31; (16) chapter (DIV2) 2562 Image 184
11911 hence peace is said to be a fruit of the spirit : and God is said to be the God of peace . hence peace is said to be a fruit of the Spirit: and God is said to be the God of peace. av n1 vbz vvn pc-acp vbi dt n1 pp-f dt n1: cc np1 vbz vvn pc-acp vbi dt n1 pp-f n1. (16) chapter (DIV2) 2562 Image 184
11912 In this last sense I thinke it is meant here. Let it rule ] The originall word is a terme borrowed from running at race, and it imports; In this last sense I think it is meant Here. Let it Rule ] The original word is a term borrowed from running At raze, and it imports; p-acp d ord n1 pns11 vvb pn31 vbz vvn av. vvb pn31 vvi ] dt j-jn n1 vbz dt n1 vvd p-acp vvg p-acp n1, cc pn31 vvz; (16) chapter (DIV2) 2562 Image 184
11913 Let peace be the iudge, let it sit and ouer-see, and moderate all the affections of the heart, seeing we are in a continuall strife, Let peace be the judge, let it fit and oversee, and moderate all the affections of the heart, seeing we Are in a continual strife, vvb n1 vbi dt n1, vvb pn31 vvi cc vvb, cc vvi d dt n2 pp-f dt n1, vvg pns12 vbr p-acp dt j n1, (16) chapter (DIV2) 2563 Image 184
11914 whereas our affections would carry vs to contentions, discords, brawlings, grudges, and diuisions, &c. Let the victory be in the power of peace. whereas our affections would carry us to contentions, discords, brawlings, grudges, and divisions, etc. Let the victory be in the power of peace. cs po12 n2 vmd vvi pno12 p-acp n2, n2, n2-vvg, n2, cc n2, av vvb dt n1 vbb p-acp dt n1 pp-f n1. (16) chapter (DIV2) 2563 Image 184
11915 Let peace giue the applause, and finally determine the matter. Thus of the explication of the sense of the words. Let peace give the applause, and finally determine the matter. Thus of the explication of the sense of the words. vvb n1 vvi dt n1, cc av-j vvi dt n1. av pp-f dt n1 pp-f dt n1 pp-f dt n2. (16) chapter (DIV2) 2563 Image 184
11916 Now all these words may be first vnderstood of internall peace with God, and then God may be said to be the author of it in diues respects. Now all these words may be First understood of internal peace with God, and then God may be said to be the author of it in dives respects. av d d n2 vmb vbi ord vvn pp-f j n1 p-acp np1, cc av np1 vmb vbi vvn pc-acp vbi dt n1 pp-f pn31 p-acp vvz n2. (16) chapter (DIV2) 2565 Image 184
11917 1. It may be said to be of God, because he sent his Sonne to merit it. 1. It may be said to be of God, Because he sent his Son to merit it. crd pn31 vmb vbi vvn pc-acp vbi pp-f np1, c-acp pns31 vvd po31 n1 pc-acp vvi pn31. (16) chapter (DIV2) 2566 Image 184
11918 Hence Christ is said to be our peace , Prince of peace , Lord of peace . Secondly, because he sends his messengers to proclaime it, and invite men to it . Hence christ is said to be our peace, Prince of peace, Lord of peace. Secondly, Because he sends his messengers to proclaim it, and invite men to it. av np1 vbz vvn pc-acp vbi po12 n1, n1 pp-f n1, n1 pp-f n1. ord, c-acp pns31 vvz po31 n2 pc-acp vvi pn31, cc vvi n2 p-acp pn31. (16) chapter (DIV2) 2566 Image 184
11919 Thirdly, because he sends his spirit to worke it . Now this peace of God is said to rule, Thirdly, Because he sends his Spirit to work it. Now this peace of God is said to Rule, ord, c-acp pns31 vvz po31 n1 pc-acp vvi pn31. av d n1 pp-f np1 vbz vvn pc-acp vvi, (16) chapter (DIV2) 2566 Image 184
11920 First, when it ouerswayes doubts and tentations, establishing the heart in the confidence of the assurance of Gods loue in Christ, which is when a man can say as the Apostle did, I am perswaded neither principalities nor powers, First, when it oversways doubts and tentations, establishing the heart in the confidence of the assurance of God's love in christ, which is when a man can say as the Apostle did, I am persuaded neither principalities nor Powers, ord, c-crq pn31 vvz n2 cc n2, vvg dt n1 p-acp dt n1 pp-f dt n1 pp-f npg1 n1 p-acp np1, r-crq vbz c-crq dt n1 vmb vvi p-acp dt n1 vdd, pns11 vbm vvd dx n2 ccx n2, (16) chapter (DIV2) 2568 Image 184
11921 neither heights nor depths, things present nor things to come, shall euer be able to separate vs from the loue of God which is in Christ Iesus. neither heights nor depths, things present nor things to come, shall ever be able to separate us from the love of God which is in christ Iesus. dx n2 ccx n2, n2 j ccx n2 pc-acp vvi, vmb av vbi j pc-acp vvi pno12 p-acp dt n1 pp-f np1 r-crq vbz p-acp np1 np1. (16) chapter (DIV2) 2568 Image 184
11922 Catharinus a very Papist could gather certainty out of this place. Catharinus a very Papist could gather certainty out of this place. np1 dt j njp vmd vvi n1 av pp-f d n1. (16) chapter (DIV2) 2568 Image 184
11923 Secondly, when in our cariage we continually feare to offend God, or doe any thing that might disturbe the peace of our consciences. Secondly, when in our carriage we continually Fear to offend God, or do any thing that might disturb the peace of our Consciences. ord, c-crq p-acp po12 n1 pns12 av-j vvb pc-acp vvi np1, cc vdb d n1 cst vmd vvi dt n1 pp-f po12 n2. (16) chapter (DIV2) 2569 Image 184
11924 Thirdly, when in aduersitie we can denie our selues, and rather chuse to suffer affliction then forgoe the peace of Christ in our hearts . Thirdly, when in adversity we can deny our selves, and rather choose to suffer affliction then forgo the peace of christ in our hearts. ord, c-crq p-acp n1 pns12 vmb vvi po12 n2, cc av-c vvi pc-acp vvi n1 av vvi dt n1 pp-f np1 p-acp po12 n2. (16) chapter (DIV2) 2570 Image 184
11925 Now when the Holy Ghost adds in your hearts, it implies that true peace with God will encounter both presumption, and hypocrisie, and diffidence: Now when the Holy Ghost adds in your hearts, it Implies that true peace with God will encounter both presumption, and hypocrisy, and diffidence: av c-crq dt j n1 vvz p-acp po22 n2, pn31 vvz d j n1 p-acp np1 vmb vvi d n1, cc n1, cc n1: (16) chapter (DIV2) 2571 Image 184
11926 Presumption, for it will rule in our hearts, it will not abide hardnes of heart, and the spirituall slumber: Presumption, for it will Rule in our hearts, it will not abide hardness of heart, and the spiritual slumber: n1, p-acp pn31 vmb vvi p-acp po12 n2, pn31 vmb xx vvi n1 pp-f n1, cc dt j n1: (16) chapter (DIV2) 2571 Image 184
11927 It will not rest till there be affections of godlinesse, as well as common profession of it. It will not rest till there be affections of godliness, as well as Common profession of it. pn31 vmb xx vvi c-acp pc-acp vbi n2 pp-f n1, c-acp av c-acp j n1 pp-f pn31. (16) chapter (DIV2) 2571 Image 184
11928 Hypocrisie, for it notes that it will not rule onely by keeping iustice in a mans life, Hypocrisy, for it notes that it will not Rule only by keeping Justice in a men life, n1, p-acp pn31 vvz cst pn31 vmb xx vvi av-j p-acp vvg n1 p-acp dt ng1 n1, (16) chapter (DIV2) 2571 Image 184
11929 but it will rule within a mans thoughts and affections. Diffidence, and so these words excellently encounter a feare in weake Christians. but it will Rule within a men thoughts and affections. Diffidence, and so these words excellently encounter a Fear in weak Christians. cc-acp pn31 vmb vvi p-acp dt ng1 n2 cc n2. np1, cc av d n2 av-j vvi dt n1 p-acp j np1. (16) chapter (DIV2) 2571 Image 184
11930 Oh I shall loose my peace, and that rest I haue: O I shall lose my peace, and that rest I have: uh pns11 vmb vvi po11 n1, cc d n1 pns11 vhb: (16) chapter (DIV2) 2571 Image 184
11931 now this is answered here, thy peace is in thine heart, and therefore who can take it from thee? It is not like thy money and credit &c, now this is answered Here, thy peace is in thine heart, and Therefore who can take it from thee? It is not like thy money and credit etc., av d vbz vvn av, po21 n1 vbz p-acp po21 n1, cc av q-crq vmb vvi pn31 p-acp pno21? pn31 vbz xx av-j po21 n1 cc n1 av, (16) chapter (DIV2) 2571 Image 184
11932 for these may be taken away: But peace can no man, nor Deuill take away without thine owne consent; for these may be taken away: But peace can no man, nor devil take away without thine own consent; c-acp d vmb vbi vvn av: cc-acp n1 vmb dx n1, ccx n1 vvb av p-acp po21 d n1; (16) chapter (DIV2) 2571 Image 184
11933 it is in a chest where no hands can come but Gods and thine owne. it is in a chest where no hands can come but God's and thine own. pn31 vbz p-acp dt n1 c-crq dx n2 vmb vvi p-acp n2 cc po21 d. (16) chapter (DIV2) 2571 Image 184
11934 The vse of this may serue for reproofe of that lamentable securitie, that is in most men about their inward peace with God, not onely that most men wretchedly procrastinate through the hardnesse of their hearts, refuse peace in the season when God offers peace, The use of this may serve for reproof of that lamentable security, that is in most men about their inward peace with God, not only that most men wretchedly procrastinate through the hardness of their hearts, refuse peace in the season when God offers peace, dt n1 pp-f d vmb vvi p-acp n1 pp-f cst j n1, cst vbz p-acp ds n2 p-acp po32 j n1 p-acp np1, xx av-j d ds n2 av-j vvi p-acp dt n1 pp-f po32 n2, vvb n1 p-acp dt n1 c-crq np1 vvz n1, (16) chapter (DIV2) 2572 Image 184
11935 and beseecheth them to be reconciled, but also for that the most men confirme themselues in this presumption, that they are in Gods fauor, when indeed they are not. and Beseecheth them to be reconciled, but also for that the most men confirm themselves in this presumption, that they Are in God's favour, when indeed they Are not. cc vvz pno32 pc-acp vbi vvn, cc-acp av c-acp cst dt ds n2 vvi px32 p-acp d n1, cst pns32 vbr p-acp npg1 n1, c-crq av pns32 vbr xx. (16) chapter (DIV2) 2572 Image 184
11936 It was the fault of some Prophets , and is too common a fault of many Ministers, to cry peace, peace, when there is no peace, by reason of the sinnes men liue in without repentance. It was the fault of Some prophets, and is too Common a fault of many Ministers, to cry peace, peace, when there is no peace, by reason of the Sins men live in without Repentance. pn31 vbds dt n1 pp-f d n2, cc vbz av j dt n1 pp-f d n2, pc-acp vvi n1, uh-n, c-crq pc-acp vbz dx n1, p-acp n1 pp-f dt n2 n2 vvb p-acp p-acp n1. (16) chapter (DIV2) 2572 Image 184
11937 The Holy Ghost in many places complaines that such is the state of the most men, that they haue not knowne the waies of peace . The Holy Ghost in many places complains that such is the state of the most men, that they have not known the ways of peace. dt j n1 p-acp d n2 vvz cst d vbz dt n1 pp-f dt av-ds n2, cst pns32 vhb xx vvn dt n2 pp-f n1. (16) chapter (DIV2) 2572 Image 184
11938 And the day of iudgment shall finde many that cry peace and safetie, while they are ready suddenly to perish : And the day of judgement shall find many that cry peace and safety, while they Are ready suddenly to perish: cc dt n1 pp-f n1 vmb vvi d cst vvb n1 cc n1, cs pns32 vbr j av-j pc-acp vvi: (16) chapter (DIV2) 2572 Image 184
11939 Iehu could say, what peace so long as the whoredomes and witchcrafts of their mother Iesabel remaine? So may not we say, what peace can there be vnto men, (though the world struggle and gainesay) so long as lip-seruice, swearing, prophanation of the Sabboth, bloud, drunkennesse, whoredome, contempt of the word &c, doe so much abound without amendment? Iehu could say, what peace so long as the whoredoms and witchcrafts of their mother Jezebel remain? So may not we say, what peace can there be unto men, (though the world struggle and gainsay) so long as lip-seruice, swearing, profanation of the Sabbath, blood, Drunkenness, whoredom, contempt of the word etc., do so much abound without amendment? np1 vmd vvi, r-crq n1 av av-j c-acp dt n2 cc n2 pp-f po32 n1 np1 vvi? av vmb xx pns12 vvi, r-crq n1 vmb a-acp vbi p-acp n2, (cs dt n1 vvi cc vvi) av av-j c-acp n1, vvg, n1 pp-f dt n1, n1, n1, n1, n1 pp-f dt n1 av, vdb av av-d vvi p-acp n1? (16) chapter (DIV2) 2572 Image 184
11940 Secondly, hence we may learne by all meanes to seeke the peace of God into our heart. Secondly, hence we may Learn by all means to seek the peace of God into our heart. ord, av pns12 vmb vvi p-acp d n2 pc-acp vvi dt n1 pp-f np1 p-acp po12 n1. (16) chapter (DIV2) 2573 Image 184
11941 And to this end we must be Gods people , and get an humble and contrite heat , And to this end we must be God's people, and get an humble and contrite heat, cc p-acp d n1 pns12 vmb vbi npg1 n1, cc vvi dt j cc j n1, (16) chapter (DIV2) 2573 Image 184
11942 and soundly labour our iustification by faith , we must be good and true in our hearts , and soundly labour our justification by faith, we must be good and true in our hearts, cc av-j vvi po12 n1 p-acp n1, pns12 vmb vbi j cc j p-acp po12 n2, (16) chapter (DIV2) 2573 Image 184
11943 and worke righteousnes , and studie the Scriptures, waiting vpon the word preached . and work righteousness, and study the Scriptures, waiting upon the word preached. cc vvi n1, cc vvi dt n2, vvg p-acp dt n1 vvd. (16) chapter (DIV2) 2573 Image 184
11944 Thirdly, it may serue for comfort to all Gods seruants that seeke true peace, the Lord would haue them to haue peace, Thirdly, it may serve for Comfort to all God's Servants that seek true peace, the Lord would have them to have peace, ord, pn31 vmb vvi p-acp n1 p-acp d ng1 n2 cst vvb j n1, dt n1 vmd vhi pno32 pc-acp vhi n1, (16) chapter (DIV2) 2574 Image 184
11945 and to haue plenty of it that it may rule in them. Ob. Oh but I haue many and great afflictions in the world. and to have plenty of it that it may Rule in them. Ob. O but I have many and great afflictions in the world. cc pc-acp vhi n1 pp-f pn31 cst pn31 vmb vvi p-acp pno32. np1 uh p-acp pns11 vhb d cc j n2 p-acp dt n1. (16) chapter (DIV2) 2574 Image 184
11946 Sol. What though, in Christ thou maist haue peace . Oh but I cannot see which way I should haue any peace. Sol. He will create peace . Sol. What though, in christ thou Mayest have peace. O but I cannot see which Way I should have any peace. Sol. He will create peace. np1 r-crq c-acp, p-acp np1 pns21 vm2 vhi n1. uh cc-acp pns11 vmbx vvi r-crq n1 pns11 vmd vhi d n1. np1 pns31 vmb vvi n1. (16) chapter (DIV2) 2574 Image 184
11947 Oh but the Deuill is very violent in tempting. Sol. The God of peace will tread the Deuill downe shortly . O but the devil is very violent in tempting. Sol. The God of peace will tread the devil down shortly. uh p-acp dt n1 vbz av j p-acp vvg. np1 dt n1 pp-f n1 vmb vvi dt n1 a-acp av-j. (16) chapter (DIV2) 2574 Image 184
11948 Oh but the peace we haue, neither is, nor here will be perfect. Sol. Peace shall come . O but the peace we have, neither is, nor Here will be perfect. Sol. Peace shall come. uh p-acp dt n1 pns12 vhb, av-dx vbz, ccx av vmb vbi j. np1 n1 vmb vvi. (16) chapter (DIV2) 2574 Image 184
11949 Oh, but I am afraid lest my peace with God breake, and so hold not. Sol. The mountaines may fall, but Gods couenant of peace shall not fall . O, but I am afraid lest my peace with God break, and so hold not. Sol. The Mountains may fallen, but God's Covenant of peace shall not fallen. uh, cc-acp pns11 vbm j cs po11 n1 p-acp np1 vvi, cc av vvb xx. np1 dt n2 vmb vvi, cc-acp ng1 n1 pp-f n1 vmb xx vvi. (16) chapter (DIV2) 2574 Image 184
11950 Thus of internall peace, externall peace followes: And it is either domesticall, or ecclesiasticall, or politicall. Thus of internal peace, external peace follows: And it is either domestical, or ecclesiastical, or political. av pp-f j n1, j n1 vvz: cc pn31 vbz av-d j, cc j, cc j. (16) chapter (DIV2) 2575 Image 184
11951 Peace should rule our houses, and shew it selfe by freedome from bitternesse, and chiding, and brawling, and absurd peeuish passions. Peace should Rule our houses, and show it self by freedom from bitterness, and chiding, and brawling, and absurd peevish passion. n1 vmd vvi po12 n2, cc vvi pn31 n1 p-acp n1 p-acp n1, cc vvg, cc vvg, cc j j n2. (16) chapter (DIV2) 2575 Image 184
11952 And for Church peace (to write a word or two of that) it is not onely a rest from persecution, And for Church peace (to write a word or two of that) it is not only a rest from persecution, cc p-acp n1 n1 (pc-acp vvi dt n1 cc crd pp-f d) pn31 vbz xx av-j dt n1 p-acp n1, (16) chapter (DIV2) 2576 Image 184
11953 but also from discords within, this is a marueilous blessing. but also from discords within, this is a marvelous blessing. cc-acp av p-acp n2 a-acp, d vbz dt j n1. (16) chapter (DIV2) 2576 Image 184
11954 This peace hath not in it a confusion of all sorts of men, ioyned together in one vniuersall amitie, This peace hath not in it a confusion of all sorts of men, joined together in one universal amity, d n1 vhz xx p-acp pn31 dt n1 pp-f d n2 pp-f n2, vvd av p-acp crd j n1, (16) chapter (DIV2) 2576 Image 184
11955 though they be neuer so wicked: though they be never so wicked: cs pns32 vbb av-x av j: (16) chapter (DIV2) 2576 Image 184
11956 For Christ came not to send such peace, and the word is a fanne that will make a diuision. For christ Come not to send such peace, and the word is a fan that will make a division. c-acp np1 vvd xx pc-acp vvi d n1, cc dt n1 vbz dt n1 cst vmb vvi dt n1. (16) chapter (DIV2) 2576 Image 184
11957 The world will hate, and darknes will not mix with light, the children of the Prophets will be as signes and wonders euen in Israel. The world will hate, and darkness will not mix with Light, the children of the prophets will be as Signs and wonders even in Israel. dt n1 vmb vvi, cc n1 vmb xx vvi p-acp n1, dt n2 pp-f dt n2 vmb vbi p-acp n2 cc n2 av-j p-acp np1. (16) chapter (DIV2) 2576 Image 184
11958 But this peace is a holy amitie and heauenly concord, in the true members of the mysticall bodie, both in consent and doctrine. But this peace is a holy amity and heavenly concord, in the true members of the mystical body, both in consent and Doctrine. p-acp d n1 vbz dt j n1 cc j n1, p-acp dt j n2 pp-f dt j n1, av-d p-acp n1 cc n1. (16) chapter (DIV2) 2576 Image 184
11959 This peace in the Church is of singular worth, and occasions vnspeakeable ioy and growth in the Church: This peace in the Church is of singular worth, and occasions unspeakable joy and growth in the Church: d n1 p-acp dt n1 vbz pp-f j n1, cc n2 j n1 cc n1 p-acp dt n1: (16) chapter (DIV2) 2576 Image 184
11960 this is to be sought and prayed for of euery Christian, but especially it should be the care of Church-gouernors. this is to be sought and prayed for of every Christian, but especially it should be the care of Church governors. d vbz pc-acp vbi vvn cc vvd p-acp pp-f d njp, cc-acp av-j pn31 vmd vbi dt n1 pp-f n2. (16) chapter (DIV2) 2576 Image 184
11961 And certainely there would be more peace if they would more and more loue goodnes, And Certainly there would be more peace if they would more and more love Goodness, cc av-j a-acp vmd vbi av-dc n1 cs pns32 vmd n1 cc av-dc vvi n1, (16) chapter (DIV2) 2576 Image 184
11962 and honour good men, and more carefully preuent and seuerely purge out the leauen of corrupt doctrine, and honour good men, and more carefully prevent and severely purge out the leaven of corrupt Doctrine, cc n1 j n2, cc av-dc av-j vvi cc av-j vvi av dt n1 pp-f j n1, (16) chapter (DIV2) 2576 Image 184
11963 and wicked life, and so tithe minte and cummin, as not to neglect the weightier things of the law, especially if they would more disgrace flatterers and slanderers, that imploy their whole might to make the breach worse. and wicked life, and so tithe Mint and cummin, as not to neglect the Weightier things of the law, especially if they would more disgrace Flatterers and slanderers, that employ their Whole might to make the breach Worse. cc j n1, cc av vvi j cc n1, c-acp xx pc-acp vvi dt jc n2 pp-f dt n1, av-j cs pns32 vmd av-dc vvi n2 cc n2, cst vvb po32 j-jn n1 pc-acp vvi dt n1 av-jc. (16) chapter (DIV2) 2576 Image 184
11964 Politicall peace is either priuate, and so it is a rest from suites and quarrels: Or publike, and so it is a rest from warres, and rebellions, and tumults. Political peace is either private, and so it is a rest from suits and quarrels: Or public, and so it is a rest from wars, and rebellions, and tumults. np1 n1 vbz d j, cc av pn31 vbz dt n1 p-acp n2 cc n2: cc j, cc av pn31 vbz dt n1 p-acp n2, cc n2, cc n2. (16) chapter (DIV2) 2577 Image 184
12027 but an offence to our brethren, we should come to the word, and to Christs ministers, but an offence to our brothers, we should come to the word, and to Christ Ministers, cc-acp dt n1 p-acp po12 n2, pns12 vmd vvi p-acp dt n1, cc p-acp npg1 n2, (16) chapter (DIV2) 2599 Image 184
11965 But I thinke by externall peace here is meant in generall, concord, and a quiet, harmelesse, peaceable course of conuersing with men in all our cariage. But I think by external peace Here is meant in general, concord, and a quiet, harmless, peaceable course of conversing with men in all our carriage. cc-acp pns11 vvb p-acp j n1 av vbz vvn p-acp n1, n1, cc dt j-jn, j, j n1 pp-f vvg p-acp n2 p-acp d po12 n1. (16) chapter (DIV2) 2578 Image 184
11966 Now God is said to be the author of it, in that it is his gift, Now God is said to be the author of it, in that it is his gift, av np1 vbz vvn pc-acp vbi dt n1 pp-f pn31, p-acp cst pn31 vbz po31 n1, (16) chapter (DIV2) 2578 Image 184
11967 and speciall prouidence to worke it amongst men; and special providence to work it among men; cc j n1 pc-acp vvi pn31 p-acp n2; (16) chapter (DIV2) 2578 Image 184
11968 and it is said to rule when we can preferre publike peace before our priuate respects; and it is said to Rule when we can prefer public peace before our private respects; cc pn31 vbz vvn pc-acp vvi c-crq pns12 vmb vvi j n1 p-acp po12 j n2; (16) chapter (DIV2) 2578 Image 184
11969 and when we can seeke it, and not stay till it be sought of vs; and when we can forbeare and forgiue, notwithstanding any inequalitie. and when we can seek it, and not stay till it be sought of us; and when we can forbear and forgive, notwithstanding any inequality. cc c-crq pns12 vmb vvi pn31, cc xx vvi c-acp pn31 vbb vvn pp-f pno12; cc c-crq pns12 vmb vvi cc vvi, c-acp d n1. (16) chapter (DIV2) 2578 Image 184
11970 Now this peace may be said to rule in the heart, though it be externall, Now this peace may be said to Rule in the heart, though it be external, av d n1 vmb vbi vvn pc-acp vvi p-acp dt n1, cs pn31 vbb j, (16) chapter (DIV2) 2578 Image 184
11971 because if corrupt passions be killed in thee, (as enuie, rage, malice, desire of reuenge, &c.) men would easily agree in life; Because if corrupt passion be killed in thee, (as envy, rage, malice, desire of revenge, etc.) men would Easily agree in life; c-acp cs j n2 vbb vvn p-acp pno21, (c-acp n1, n1, n1, n1 pp-f n1, av) n2 vmd av-j vvi p-acp n1; (16) chapter (DIV2) 2578 Image 184
11972 binde the heart to the good abearing, and the hands will binde themselues. bind the heart to the good abearing, and the hands will bind themselves. vvb dt n1 p-acp dt j n1, cc dt n2 vmb vvi px32. (16) chapter (DIV2) 2578 Image 184
11973 The vse may be both for reproofe of the peruerse dispositions of the most men that will not liue in peace, The use may be both for reproof of the perverse dispositions of the most men that will not live in peace, dt n1 vmb vbi av-d p-acp n1 pp-f dt j n2 pp-f dt av-ds n2 cst vmb xx vvi p-acp n1, (16) chapter (DIV2) 2579 Image 184
11974 but with all falshood and sinne, nourish debate and vaine contentions: but with all falsehood and sin, nourish debate and vain contentions: cc-acp p-acp d n1 cc n1, vvb n1 cc j n2: (16) chapter (DIV2) 2579 Image 184
11975 as also it may informe and inflame men to desire peace, to seeke it, yea to follow after it . as also it may inform and inflame men to desire peace, to seek it, yea to follow After it. c-acp av pn31 vmb vvi cc vvi n2 pc-acp vvi n1, pc-acp vvi pn31, uh p-acp vvi p-acp pn31. (16) chapter (DIV2) 2579 Image 184
11976 But that men might attaine peace, they must haue salt in themselues , that is, by mortification season, tame, and purge their owne hearts; But that men might attain peace, they must have salt in themselves, that is, by mortification season, tame, and purge their own hearts; p-acp d n2 vmd vvi n1, pns32 vmb vhi n1 p-acp px32, cst vbz, p-acp n1 n1, j, cc vvi po32 d n2; (16) chapter (DIV2) 2579 Image 184
11977 yea they must vse the salt of discretion, and to that end pray God to make them wise in their conuersation; yea they must use the salt of discretion, and to that end pray God to make them wise in their Conversation; uh pns32 vmb vvi dt n1 pp-f n1, cc p-acp d n1 vvb np1 pc-acp vvi pno32 j p-acp po32 n1; (16) chapter (DIV2) 2579 Image 184
11978 yet men must euer remember so to seeke peace as to retaine truth too, peace without holinesse is but prophane rest. Thus of the dutie: the reasons follow. yet men must ever Remember so to seek peace as to retain truth too, peace without holiness is but profane rest. Thus of the duty: the Reasons follow. av n2 vmb av vvi av pc-acp vvi n1 c-acp pc-acp vvi n1 av, n1 p-acp n1 vbz p-acp j n1. av pp-f dt n1: dt n2 vvb. (16) chapter (DIV2) 2579 Image 184
11979 To the which yee are called ] We are called to peace not onely by men, who by their lawes require peace, To the which ye Are called ] We Are called to peace not only by men, who by their laws require peace, p-acp dt r-crq pn22 vbr vvn ] pns12 vbr vvn p-acp n1 xx av-j p-acp n2, r-crq p-acp po32 n2 vvb n1, (16) chapter (DIV2) 2581 Image 184
11980 but chiefly by God, and that two wayes. First, in the generall precepts of the words which are set downe in diuers places. but chiefly by God, and that two ways. First, in the general Precepts of the words which Are Set down in diverse places. cc-acp av-jn p-acp np1, cc d crd n2. ord, p-acp dt j n2 pp-f dt n2 r-crq vbr vvn a-acp p-acp j n2. (16) chapter (DIV2) 2581 Image 184
11981 Secondly, in speciall manner, in the word of reconciliation, that word that conuerts vs and reconciles vs, doth at the very first shew vs the very necessitie and worth of peace; Secondly, in special manner, in the word of reconciliation, that word that converts us and reconciles us, does At the very First show us the very necessity and worth of peace; ord, p-acp j n1, p-acp dt n1 pp-f n1, cst n1 cst vvz pno12 cc vvz pno12, vdz p-acp dt av ord vvi pno12 dt j n1 cc n1 pp-f n1; (16) chapter (DIV2) 2581 Image 184
11982 as the sense of our neede of Gods mercy, makes vs mercifull to men; so the sense of our neede of peace with God, makes vs peaceable with men. as the sense of our need of God's mercy, makes us merciful to men; so the sense of our need of peace with God, makes us peaceable with men. c-acp dt n1 pp-f po12 n1 pp-f npg1 n1, vvz pno12 j p-acp n2; av dt n1 pp-f po12 n1 pp-f n1 p-acp np1, vvz pno12 j p-acp n2. (16) chapter (DIV2) 2581 Image 184
11983 This confutes their folly, that say forwardnesse in religion makes men turbulent; most wretchedly do prophane men sinne against Gods people in that aspersion: This confutes their folly, that say forwardness in Religion makes men turbulent; most wretchedly do profane men sin against God's people in that aspersion: d vvz po32 n1, cst vvb n1 p-acp n1 vvz n2 j; av-ds av-j vdi j n2 vvb p-acp ng1 n1 p-acp d n1: (16) chapter (DIV2) 2582 Image 184
11984 for they are called to peace, and are the most peaceable people in the world. for they Are called to peace, and Are the most peaceable people in the world. c-acp pns32 vbr vvn p-acp n1, cc vbr dt av-ds j n1 p-acp dt n1. (16) chapter (DIV2) 2582 Image 184
11985 But let all that feare God, euen shew the fruit of their holy calling, by approuing themselues to be louers of peace. But let all that Fear God, even show the fruit of their holy calling, by approving themselves to be lovers of peace. cc-acp vvb d cst n1 np1, av vvb dt n1 pp-f po32 j n-vvg, p-acp vvg px32 pc-acp vbi n2 pp-f n1. (16) chapter (DIV2) 2582 Image 184
11986 In one bodie ] The second reason is taken from their mutuall relation amongst themselues, they are members of one body, In one body ] The second reason is taken from their mutual Relation among themselves, they Are members of one body, p-acp crd n1 ] dt ord n1 vbz vvn p-acp po32 j n1 p-acp px32, pns32 vbr n2 pp-f crd n1, (16) chapter (DIV2) 2583 Image 184
11987 and as it is vnnaturall and vnseemely to see a man teare his owne flesh, and as it is unnatural and unseemly to see a man tear his own Flesh, cc c-acp pn31 vbz j cc j-u pc-acp vvi dt n1 vvi po31 d n1, (16) chapter (DIV2) 2583 Image 184
11988 so it is most vnnaturall and vnseemely for Christians to bite and deuoure one another, by iarring, so it is most unnatural and unseemly for Christians to bite and devour one Another, by jarring, av pn31 vbz av-ds j cc j p-acp njpg2 pc-acp vvi cc vvi pi j-jn, p-acp vvg, (16) chapter (DIV2) 2583 Image 184
11989 and complayning, and wrangling one with another: and we should hence learne to speake all one thing, and haue all one faith, and complaining, and wrangling one with Another: and we should hence Learn to speak all one thing, and have all one faith, cc vvg, cc vvg pi p-acp n-jn: cc pns12 vmd av vvi pc-acp vvi d crd n1, cc vhb d crd n1, (16) chapter (DIV2) 2583 Image 184
11990 and one heart, and so liue in peace that the God of loue and peace may be with vs. But of this mysticall vnion in the former Chapter. Thus of Peace. Thankfulnesse followes. and one heart, and so live in peace that the God of love and peace may be with us But of this mystical Union in the former Chapter. Thus of Peace. Thankfulness follows. cc crd n1, cc av vvb p-acp n1 cst dt n1 pp-f n1 cc n1 vmb vbi p-acp pno12 p-acp pp-f d j n1 p-acp dt j n1. av pp-f n1. n1 vvz. (16) chapter (DIV2) 2583 Image 184
11991 And be yee thankefull ] Thankfulnesse is either to God or men. Tis the latter here is meant: And be ye thankful ] Thankfulness is either to God or men. This the latter Here is meant: cc vbb pn22 j ] n1 vbz av-d p-acp np1 cc n2. pn31|vbz dt d av vbz vvn: (16) chapter (DIV2) 2585 Image 184
11992 Thankfulnesse to men must be considered in it selfe, and in the amiable performance of it, Thankfulness to men must be considered in it self, and in the amiable performance of it, n1 p-acp n2 vmb vbi vvn p-acp pn31 n1, cc p-acp dt j n1 pp-f pn31, (16) chapter (DIV2) 2585 Image 184
11993 for the word is by some rendred amiable. for the word is by Some rendered amiable. p-acp dt n1 vbz p-acp d vvn j. (16) chapter (DIV2) 2585 Image 184
11994 And it may be it notes but the right manner of affecting in giuing or receiuing thankes. And it may be it notes but the right manner of affecting in giving or receiving thanks. cc pn31 vmb vbi pn31 vvz p-acp dt j-jn n1 pp-f vvg p-acp vvg cc vvg n2. (16) chapter (DIV2) 2585 Image 184
11995 This thankfulnes hath in it principally gratitude, that is, thanks in words, yet it may containe also gratuities, that is, tokens of good will, whereby we indeuour indeed to recompence good for good. This thankfulness hath in it principally gratitude, that is, thanks in words, yet it may contain also Gratuities, that is, tokens of good will, whereby we endeavour indeed to recompense good for good. d n1 vhz p-acp pn31 av-j n1, cst vbz, n2 p-acp n2, av pn31 vmb vvi av n2, cst vbz, n2 pp-f j n1, c-crq pns12 vvi av pc-acp vvi j p-acp j. (16) chapter (DIV2) 2586 Image 184
11996 Thankfulnes is sometimes in desire, sometimes indeede; it is true thankfulnesse vnfainedly to desire opportunitie to shew it. Thankfulness is sometime in desire, sometime indeed; it is true thankfulness unfeignedly to desire opportunity to show it. n1 vbz av p-acp n1, av av; pn31 vbz j n1 av-j pc-acp vvi n1 pc-acp vvi pn31. (16) chapter (DIV2) 2587 Image 184
11997 Thankfulnes may be due, not onely to godly men, but also to wicked men; Thankfulness may be due, not only to godly men, but also to wicked men; n1 vmb vbi j-jn, xx av-j p-acp j n2, cc-acp av p-acp j n2; (16) chapter (DIV2) 2588 Image 184
11998 yea such as turne to be our enemies, we should watch to the opportunities of doing them good, though they be euill. yea such as turn to be our enemies, we should watch to the opportunities of doing them good, though they be evil. uh d c-acp vvb pc-acp vbi po12 n2, pns12 vmd vvi p-acp dt n2 pp-f vdg dt j, cs pns32 vbb j-jn. (16) chapter (DIV2) 2588 Image 184
11999 Now the Amiablenesse required, is either in him that must performe thankfulnes, or in him that must receiue it. Now the Amiableness required, is either in him that must perform thankfulness, or in him that must receive it. av dt n1 vvd, vbz av-d p-acp pno31 cst vmb vvi n1, cc p-acp pno31 cst vmb vvi pn31. (16) chapter (DIV2) 2589 Image 184
12000 In performing thankfulnesse we must obserue these rules. In performing thankfulness we must observe these rules. p-acp vvg n1 pns12 vmb vvi d n2. (16) chapter (DIV2) 2590 Image 184
12001 First, it must be wholly. 2. It must be in all places. 3. It must be without flattery, First, it must be wholly. 2. It must be in all places. 3. It must be without flattery, ord, pn31 vmb vbi av-jn. crd pn31 vmb vbi p-acp d n2. crd pn31 vmb vbi p-acp n1, (16) chapter (DIV2) 2590 Image 184
12002 or insinuation to begge new fauours. 4. It must be without the fauouring of the vices of others. or insinuation to beg new favours. 4. It must be without the favouring of the vices of Others. cc n1 pc-acp vvi j n2. crd pn31 vmb vbi p-acp dt vvg pp-f dt n2 pp-f n2-jn. (16) chapter (DIV2) 2590 Image 184
12003 In receiuing thanks there are these three rules. In receiving thanks there Are these three rules. p-acp vvg n2 pc-acp vbr d crd n2. (16) chapter (DIV2) 2591 Image 184
12004 1. That he intend not to bring into bondage by shewing of kindnesse, for so to receiue kindnesse were to lose a mans liberty. 1. That he intend not to bring into bondage by showing of kindness, for so to receive kindness were to loose a men liberty. crd cst pns31 vvb xx pc-acp vvi p-acp n1 p-acp vvg pp-f n1, c-acp av pc-acp vvi n1 vbdr pc-acp vvi dt ng1 n1. (16) chapter (DIV2) 2592 Image 184
12005 2. That out of pride he wax not conceited by complaining of vnthankfulnesse, for the meere want of manner or measure he expects, where he might see it comes not of ingratitude, 2. That out of pride he wax not conceited by complaining of unthankfulness, for the mere want of manner or measure he expects, where he might see it comes not of ingratitude, crd cst av pp-f n1 pns31 vvb xx vvn p-acp vvg pp-f n1, p-acp dt j n1 pp-f n1 cc n1 pns31 vvz, c-crq pns31 vmd vvi pn31 vvz xx pp-f n1, (16) chapter (DIV2) 2593 Image 184
12006 or a will not to giue thanks, but meerely out of naturall defect, or want of skill, or will to complement it. or a will not to give thanks, but merely out of natural defect, or want of skill, or will to compliment it. cc dt n1 xx pc-acp vvi n2, cc-acp av-j av pp-f j n1, cc n1 pp-f n1, cc vmb pc-acp vvi pn31. (16) chapter (DIV2) 2593 Image 184
12028 for there we may finde helpe if we will be aduised: for there we may find help if we will be advised: c-acp a-acp pns12 vmb vvi n1 cs pns12 vmb vbi vvn: (16) chapter (DIV2) 2599 Image 184
12007 3. That he water what he hath sowed, that is, labour to keepe kindnesse a foot by nourishing it, at fit occasions and opportunities of doing good. 3. That he water what he hath sowed, that is, labour to keep kindness a foot by nourishing it, At fit occasions and opportunities of doing good. crd cst pns31 vvi r-crq pns31 vhz vvn, cst vbz, vvb pc-acp vvi n1 dt n1 p-acp vvg pn31, p-acp j n2 cc n2 pp-f vdg j. (16) chapter (DIV2) 2594 Image 184
12008 VERS. 16. Let the word of Christ dwell in you richly in all wisdome, teaching and admonishing one another, in Psalmes, VERS. 16. Let the word of christ dwell in you richly in all Wisdom, teaching and admonishing one Another, in Psalms, fw-la. crd vvb dt n1 pp-f np1 vvi p-acp pn22 av-j p-acp d n1, vvg cc vvg pi j-jn, p-acp n2, (16) chapter (DIV2) 2594 Image 184
12009 and Hymnes, and spirituall songs, singing with grace in your hearts to the Lord. HItherto of the speciall rules of holy conuersing with men: and Hymns, and spiritual songs, singing with grace in your hearts to the Lord. HItherto of the special rules of holy conversing with men: cc n2, cc j n2, vvg p-acp n1 p-acp po22 n2 p-acp dt n1. av pp-f dt j n2 pp-f j vvg p-acp n2: (16) chapter (DIV2) 2594 Image 184
12010 The generall rules follow, vers. 16.17. and they concerne, 1. The meanes of holy life, vers. 16. viz. the word. The general rules follow, vers. 16.17. and they concern, 1. The means of holy life, vers. 16. viz. the word. dt j n2 vvi, fw-la. crd. cc pns32 vvb, crd dt n2 pp-f j n1, fw-la. crd n1 dt n1. (16) chapter (DIV2) 2595 Image 184
12011 2. The end of holy life, vers. 17. viz. the glory of Christ. 2. The end of holy life, vers. 17. viz. the glory of christ. crd dt n1 pp-f j n1, fw-la. crd n1 dt n1 pp-f np1. (16) chapter (DIV2) 2595 Image 184
12012 The sixteenth verse conteines an exhortation to the carefull, and plentifull, and frequent vse of the word. Doctrine from Coherence. The sixteenth verse contains an exhortation to the careful, and plentiful, and frequent use of the word. Doctrine from Coherence. dt ord n1 vvz dt n1 p-acp dt j, cc j, cc j n1 pp-f dt n1. n1 p-acp n1. (16) chapter (DIV2) 2596 Image 184
12013 The word is the principall meanes, not onely to make vs religious and holy in our behauiour towards God, The word is the principal means, not only to make us religious and holy in our behaviour towards God, dt n1 vbz dt j-jn n2, xx av-j pc-acp vvi pno12 j cc j p-acp po12 n1 p-acp np1, (16) chapter (DIV2) 2598 Image 184
12014 but also to make vs righteous, iust, and amiable in our cariage towards men. but also to make us righteous, just, and amiable in our carriage towards men. cc-acp av pc-acp vvi pno12 j, j, cc j p-acp po12 n1 p-acp n2. (16) chapter (DIV2) 2598 Image 184
12015 It is the word that makes vs, 1. New creatures . 2. Humble . 3. Meeke, Psal. 45.4. It is the word that makes us, 1. New creatures. 2. Humble. 3. Meek, Psalm 45.4. pn31 vbz dt n1 cst vvz pno12, crd j n2. crd j. crd j, np1 crd. (16) chapter (DIV2) 2598 Image 184
12016 where it is called, the word of meeknesse, not because it requires it, and containeth discourse of the praises of it, where it is called, the word of meekness, not Because it requires it, and Containeth discourse of the praises of it, c-crq pn31 vbz vvn, dt n1 pp-f n1, xx c-acp pn31 vvz pn31, cc vvz n1 pp-f dt n2 pp-f pn31, (16) chapter (DIV2) 2598 Image 184
12017 but by effect, because it makes men so. 4. Patient and long-suffering, Reuel. 3.10. The word of my patience. but by Effect, Because it makes men so. 4. Patient and long-suffering, Revel. 3.10. The word of my patience. cc-acp p-acp n1, c-acp pn31 vvz n2 av. crd j cc j, vvb. crd. dt n1 pp-f po11 n1. (16) chapter (DIV2) 2598 Image 184
12018 It begets patience, yea, such patience as Christ will owne, yea such as by influence comes from Christ, by meanes of the word. 5. Clement, able to forbeare, It begets patience, yea, such patience as christ will own, yea such as by influence comes from christ, by means of the word. 5. Clement, able to forbear, pn31 vvz n1, uh, d n1 c-acp np1 vmb vvi, uh d c-acp p-acp n1 vvz p-acp np1, p-acp n2 pp-f dt n1. crd np1, j pc-acp vvi, (16) chapter (DIV2) 2598 Image 184
12019 and forgiue . 6. Louing, able to expresse in cariage the affections and duties of loue . 7. Peaceable, Esay 2.2.4. and forgive. 6. Loving, able to express in carriage the affections and duties of love. 7. Peaceable, Isaiah 2.2.4. cc vvb. crd vvg, j pc-acp vvi p-acp n1 dt n2 cc n2 pp-f n1. crd j, np1 crd. (16) chapter (DIV2) 2598 Image 184
12020 The word shall iudge all strife, so as men shall not only lay aside the effects and meanes of contention and hostilitie, The word shall judge all strife, so as men shall not only lay aside the effects and means of contention and hostility, dt n1 vmb vvi d n1, av c-acp n2 vmb xx av-j vvi av dt n2 cc n2 pp-f n1 cc n1, (16) chapter (DIV2) 2598 Image 184
12021 but become by the power of the word, willing to serue one another in loue, yea to abide the labour of loue, noted by mattockes and sithes. No worke so base, but become by the power of the word, willing to serve one Another in love, yea to abide the labour of love, noted by mattocks and Paths. No work so base, cc-acp vvb p-acp dt n1 pp-f dt n1, vvg p-acp vvi pi j-jn p-acp n1, uh pc-acp vvi dt n1 pp-f n1, vvn p-acp n2 cc n2. dx n1 av j, (16) chapter (DIV2) 2598 Image 184
12022 or laborious, but godly men perswaded by the word, will vndertake them for the good and peace of the Church, and their brethren. or laborious, but godly men persuaded by the word, will undertake them for the good and peace of the Church, and their brothers. cc j, cc-acp j n2 vvn p-acp dt n1, vmb vvi pno32 p-acp dt j cc n1 pp-f dt n1, cc po32 n2. (16) chapter (DIV2) 2598 Image 184
12023 I might instance in the rest of the vertues, but these shall suffice. I might instance in the rest of the Virtues, but these shall suffice. pns11 vmd n1 p-acp dt n1 pp-f dt n2, cc-acp d vmb vvi. (16) chapter (DIV2) 2598 Image 184
12024 This should informe vs concerning the causes of the viciousnesse of the liues of the most: This should inform us Concerning the Causes of the viciousness of the lives of the most: d vmd vvi pno12 vvg dt n2 pp-f dt n1 pp-f dt n2 pp-f dt ds: (16) chapter (DIV2) 2599 Image 184
12025 it is because they so stubbornly rebel against the word; either refusing to heare it, or hardning their heart against the working of it. it is Because they so stubbornly rebel against the word; either refusing to hear it, or hardening their heart against the working of it. pn31 vbz c-acp pns32 av av-j vvi p-acp dt n1; av-d vvg pc-acp vvi pn31, cc vvg po32 n1 p-acp dt n-vvg pp-f pn31. (16) chapter (DIV2) 2599 Image 184
12026 And secondly, if we finde our corruptions in our selues to get head, and make vs not onely a burthen to our selues, And secondly, if we find our corruptions in our selves to get head, and make us not only a burden to our selves, cc ord, cs pns12 vvb po12 n2 p-acp po12 n2 pc-acp vvi n1, cc vvb pno12 xx j dt n1 p-acp po12 n2, (16) chapter (DIV2) 2599 Image 184
12029 and if our seruant and children in their cariage be disordered, we should bring them to Gods house, that there they may be framed to a greater care of their behauiour in our house. Thus of the Coherence. and if our servant and children in their carriage be disordered, we should bring them to God's house, that there they may be framed to a greater care of their behaviour in our house. Thus of the Coherence. cc cs po12 n1 cc n2 p-acp po32 n1 vbb vvn, pns12 vmd vvi pno32 p-acp npg1 n1, cst a-acp pns32 vmb vbi vvn p-acp dt jc n1 pp-f po32 n1 p-acp po12 n1. av pp-f dt n1. (16) chapter (DIV2) 2599 Image 184
12030 This verse in it selfe containes an exhortation concerning the word of God: and thus he exhorts to the right vse, First, of the word in generall. This verse in it self contains an exhortation Concerning the word of God: and thus he exhorts to the right use, First, of the word in general. d n1 p-acp pn31 n1 vvz dt n1 vvg dt n1 pp-f np1: cc av pns31 vvz p-acp dt j-jn n1, ord, pp-f dt n1 p-acp n1. (16) chapter (DIV2) 2601 Image 184
12031 Secondly, of one part of the word, which is the Psalmes. Concerning the word in generall, here is to be considered: Secondly, of one part of the word, which is the Psalms. Concerning the word in general, Here is to be considered: ord, pp-f crd n1 pp-f dt n1, r-crq vbz dt n2. vvg dt n1 p-acp n1, av vbz pc-acp vbi vvn: (16) chapter (DIV2) 2601 Image 184
12032 First, the author of it, word of Christ. Secondly, the manner of entertainment of the word, let it dwell in you plenteously in all wisdome. First, the author of it, word of christ. Secondly, the manner of entertainment of the word, let it dwell in you plenteously in all Wisdom. ord, dt n1 pp-f pn31, n1 pp-f np1. ord, dt n1 pp-f n1 pp-f dt n1, vvb pn31 vvi p-acp pn22 av-j p-acp d n1. (16) chapter (DIV2) 2601 Image 184
12033 Thirdly, the end or vse it should be put to: First, to teach in what we know not. Thirdly, the end or use it should be put to: First, to teach in what we know not. ord, dt n1 cc vvi pn31 vmd vbi vvn p-acp: ord, pc-acp vvi p-acp r-crq pns12 vvb xx. (16) chapter (DIV2) 2601 Image 184
12034 Secondly, to admonish in what we doe not. Word of Christ ] NONLATINALPHABET, the word is taken sometimes for Christ himselfe, Iohn 1.1. Secondly, to admonish in what we do not. Word of christ ], the word is taken sometime for christ himself, John 1.1. ord, pc-acp vvi p-acp r-crq pns12 vdb xx. n1 pp-f np1 ], dt n1 vbz vvn av p-acp np1 px31, np1 crd. (16) chapter (DIV2) 2601 Image 184
12035 And so it is true that we should labour that the word Christ should dwell in vs. Sometimes for preaching, Act. 20.7. and so it is true that wee should grow so carefull and skilfull in remembring the Sermons we heare, that our hearts should be stored with riches of that kinde. And so it is true that we should labour that the word christ should dwell in us Sometime for preaching, Act. 20.7. and so it is true that we should grow so careful and skilful in remembering the Sermons we hear, that our hearts should be stored with riches of that kind. cc av pn31 vbz j cst pns12 vmd vvi d dt n1 np1 vmd vvi p-acp pno12 av p-acp vvg, n1 crd. cc av pn31 vbz j cst pns12 vmd vvi av j cc j p-acp vvg dt n2 pns12 vvb, cst po12 n2 vmd vbi vvn p-acp n2 pp-f d n1. (16) chapter (DIV2) 2602 Image 184
12036 Sometimes for memorable sayings, Act. 2.22. & 20.35. 1 Tim. 4.9. 2 Tim. 2.11. Tit. 1.3.6. Heb. 7.28. Rom. 13.9. Sometime for memorable sayings, Act. 2.22. & 20.35. 1 Tim. 4.9. 2 Tim. 2.11. Tit. 1.3.6. Hebrew 7.28. Rom. 13.9. av p-acp j n2-vvg, n1 crd. cc crd. crd np1 crd. crd np1 crd. np1 crd. np1 crd. np1 crd. (16) chapter (DIV2) 2602 Image 184
12037 And so it is true that a Christian should be so familiarly acquainted with Scriptures, that all the memorable sayings in them should be ready in their memories. And so it is true that a Christian should be so familiarly acquainted with Scriptures, that all the memorable sayings in them should be ready in their memories. cc av pn31 vbz j cst dt njp vmd vbi av av-jn vvn p-acp n2, cst d dt j n2-vvg p-acp pno32 vmd vbi j p-acp po32 n2. (16) chapter (DIV2) 2602 Image 184
12038 But to come neerer, by the word of Christ, some vnderstand the counsel• and exhortations of Christ, concerning the contemning of the world, to the intent to deuote our selues to the contemplation of heauenly things. But to come nearer, by the word of christ, Some understand the counsel• and exhortations of christ, Concerning the contemning of the world, to the intent to devote our selves to the contemplation of heavenly things. p-acp pc-acp vvi av-jc, p-acp dt n1 pp-f np1, d vvb dt n1 cc n2 pp-f np1, vvg dt vvg pp-f dt n1, p-acp dt n1 pc-acp vvi po12 n2 p-acp dt n1 pp-f j n2. (16) chapter (DIV2) 2603 Image 184
12039 Some vnderstand the promises in Scripture concerning Christ, or to be had in him Some vnderstand that part of the Scripture, which Christ by his owne mouth vttered. some understand the promises in Scripture Concerning christ, or to be had in him some understand that part of the Scripture, which christ by his own Mouth uttered. d vvb dt n2 p-acp n1 vvg np1, cc pc-acp vbi vhn p-acp pno31 d vvb cst n1 pp-f dt n1, r-crq np1 p-acp po31 d n1 vvn. (16) chapter (DIV2) 2603 Image 184
12040 It is true, that in euery of these a Christian should be exceeding rich. It is true, that in every of these a Christian should be exceeding rich. pn31 vbz j, cst p-acp d pp-f d dt njp vmd vbi vvg j. (16) chapter (DIV2) 2603 Image 184
12041 But I take it, that all these senses are too strait and narrow for this place. But I take it, that all these Senses Are too strait and narrow for this place. cc-acp pns11 vvb pn31, cst d d n2 vbr av j cc j p-acp d n1. (16) chapter (DIV2) 2604 Image 184
12042 By the word of Christ therefore I vnderstand, the whole word of God contained in both the old and new Testament. By the word of christ Therefore I understand, the Whole word of God contained in both the old and new Testament. p-acp dt n1 pp-f np1 av pns11 vvb, dt j-jn n1 pp-f np1 vvd p-acp d dt j cc j n1. (16) chapter (DIV2) 2604 Image 184
12043 And this is said to be the word of Christ foure waies. First, as Christ is the subiect of it, the summe of the word is Christ. And this is said to be the word of christ foure ways. First, as christ is the Subject of it, the sum of the word is christ. cc d vbz vvn pc-acp vbi dt n1 pp-f np1 crd n2. ord, c-acp np1 vbz dt n-jn pp-f pn31, dt n1 pp-f dt n1 vbz np1. (16) chapter (DIV2) 2604 Image 184
12044 Secondly, as it is the proper inheritance and riches of the bodie of Christ, the dowrie he hath bestowed vpon his Church. Secondly, as it is the proper inheritance and riches of the body of christ, the dowry he hath bestowed upon his Church. ord, c-acp pn31 vbz dt j n1 cc n2 pp-f dt n1 pp-f np1, dt n1 pns31 vhz vvn p-acp po31 n1. (16) chapter (DIV2) 2605 Image 184
12045 Thirdly, as he is the conseruing cause of it. Fourthly, as he is the author of it: Thirdly, as he is the conserving cause of it. Fourthly, as he is the author of it: ord, c-acp pns31 vbz dt n-vvg n1 pp-f pn31. ord, c-acp pns31 vbz dt n1 pp-f pn31: (16) chapter (DIV2) 2605 Image 184
12046 and so I take it here principally to be meant. Christ is the author of the word: First, in respect of inspiration . and so I take it Here principally to be meant. christ is the author of the word: First, in respect of inspiration. cc av pns11 vvb pn31 av av-j pc-acp vbi vvn. np1 vbz dt n1 pp-f dt n1: ord, p-acp n1 pp-f n1. (16) chapter (DIV2) 2605 Image 184
12047 Secondly, in respect of commission to his Ambassadors , he doth not onely indite the Ambassage, but giues commission to the Ambassadors. Secondly, in respect of commission to his ambassadors, he does not only indite the Ambassage, but gives commission to the ambassadors. ord, p-acp n1 pp-f n1 p-acp po31 n2, pns31 vdz xx av-j vvi dt n1, cc-acp vvz n1 p-acp dt n2. (16) chapter (DIV2) 2606 Image 184
12048 Thirdly, in respect of confirmation externally, by the signes that follow it; and internally, by the seale of the spirit . Thirdly, in respect of confirmation externally, by the Signs that follow it; and internally, by the seal of the Spirit. ord, p-acp n1 pp-f n1 av-j, p-acp dt n2 cst vvb pn31; cc av-j, p-acp dt n1 pp-f dt n1. (16) chapter (DIV2) 2606 Image 184
12049 Fourthly, in respect of personall promulgation of it in that, in the old Testament in humane shape he appeared to declare it to Adam, Abraham, Iacob, and the Patriarkes, Fourthly, in respect of personal Promulgation of it in that, in the old Testament in humane shape he appeared to declare it to Adam, Abraham, Iacob, and the Patriarchs, ord, p-acp n1 pp-f j n1 pp-f pn31 p-acp d, p-acp dt j n1 p-acp j n1 pns31 vvd pc-acp vvi pn31 p-acp np1, np1, np1, cc dt n2, (16) chapter (DIV2) 2606 Image 184
12050 and also by visions to the Prophets, and in the new Testament by incarnation, taking truely our nature, did by liuely voice in his owne person preach the Gospell to men. and also by visions to the prophets, and in the new Testament by incarnation, taking truly our nature, did by lively voice in his own person preach the Gospel to men. cc av p-acp n2 p-acp dt n2, cc p-acp dt j n1 p-acp n1, vvg av-j po12 n1, vdd p-acp j n1 p-acp po31 d n1 vvi dt n1 p-acp n2. (16) chapter (DIV2) 2606 Image 184
12051 Fifthly, in respect of energie, or the power & efficacie of the word, which wholly depends vpon Christ, Fifthly, in respect of energy, or the power & efficacy of the word, which wholly depends upon christ, ord, p-acp n1 pp-f n1, cc dt n1 cc n1 pp-f dt n1, r-crq av-jn vvz p-acp np1, (16) chapter (DIV2) 2606 Image 184
12052 and is shewed by the growing of the word notwithstanding all oppositions, and that it cannot be bound, and is showed by the growing of the word notwithstanding all oppositions, and that it cannot be bound, cc vbz vvn p-acp dt n-vvg pp-f dt n1 p-acp d n2, cc cst pn31 vmbx vbi vvn, (16) chapter (DIV2) 2606 Image 184
12053 though the Ministers of it suffer , and in the difference of power betweene Christs ministers and hirelings: though the Ministers of it suffer, and in the difference of power between Christ Ministers and hirelings: cs dt n2 pp-f pn31 vvi, cc p-acp dt n1 pp-f n1 p-acp npg1 n2 cc n2: (16) chapter (DIV2) 2606 Image 184
12054 yea, hence it is so liuely and mighty in operation, that it discernes and discouers the very secrets of men, yea, hence it is so lively and mighty in operation, that it discerns and discovers the very secrets of men, uh, av pn31 vbz av j cc j p-acp n1, cst pn31 vvz cc vvz dt j n2-jn pp-f n2, (16) chapter (DIV2) 2606 Image 184
12055 and tells tales of the hearers . The vse is either more generall, or more speciall: and tells tales of the hearers. The use is either more general, or more special: cc vvz n2 pp-f dt n2. dt n1 vbz d dc n1, cc av-dc j: (16) chapter (DIV2) 2606 Image 184
12056 more generall, either for information to satisfie vs concerning the hard sayings in Scripture, and the experience of the truth of that, Ioh. 8.43. viz. that wicked men cannot heare the words of Christ. more general, either for information to satisfy us Concerning the hard sayings in Scripture, and the experience of the truth of that, John 8.43. viz. that wicked men cannot hear the words of christ. av-dc j, av-d p-acp n1 pc-acp vvi pno12 vvg dt j n2-vvg p-acp n1, cc dt n1 pp-f dt n1 pp-f d, np1 crd. n1 cst j n2 vmbx vvi dt n2 pp-f np1. (16) chapter (DIV2) 2607 Image 184
12057 It comes from the soueraigne maiestie, and secret excellencie of the word, and the spirituall nature of it (as the word of Christ) remoued from the sense of the carnall reason and fleshly affections of vnregenerate men. It comes from the sovereign majesty, and secret excellency of the word, and the spiritual nature of it (as the word of christ) removed from the sense of the carnal reason and fleshly affections of unregenerate men. pn31 vvz p-acp dt j-jn n1, cc j-jn n1 pp-f dt n1, cc dt j n1 pp-f pn31 (c-acp dt n1 pp-f np1) vvd p-acp dt n1 pp-f dt j n1 cc j n2 pp-f j n2. (16) chapter (DIV2) 2607 Image 184
12058 And also this serues for instruction, and that either negatiuely, or affirmatiuely. Negatiuely, the vse is, therefore take heede of sinning against the word of Christ: And also this serves for instruction, and that either negatively, or affirmatively. Negatively, the use is, Therefore take heed of sinning against the word of christ: cc av d vvz p-acp n1, cc cst d av-j, cc av-j. av-j, dt n1 vbz, av vvb n1 pp-f vvg p-acp dt n1 pp-f np1: (16) chapter (DIV2) 2607 Image 184
12059 and as men sinne against the word many wayes, so principally six wayes. First, by contemning of it . and as men sin against the word many ways, so principally six ways. First, by contemning of it. cc c-acp n2 vvb p-acp dt n1 d n2, av av-j crd n2. ord, p-acp vvg pp-f pn31. (16) chapter (DIV2) 2608 Image 184
12060 Secondly, by betraying it to Satan, letting him steale it out of our hearts . Thirdly, by choaking it with cares and lusts . Secondly, by betraying it to Satan, letting him steal it out of our hearts. Thirdly, by choking it with Cares and Lustiest. ord, p-acp vvg pn31 p-acp np1, vvg pno31 vvi pn31 av pp-f po12 n2. ord, p-acp vvg pn31 p-acp n2 cc n2. (16) chapter (DIV2) 2609 Image 184
12061 Fourthly, by making it of none effect by traditions. Fifthly, by a proud challenging of the knowledge of it to our selues . Fourthly, by making it of none Effect by traditions. Fifthly, by a proud challenging of the knowledge of it to our selves. ord, p-acp vvg pn31 pp-f pi n1 p-acp n2. ord, p-acp dt j vvg pp-f dt n1 pp-f pn31 p-acp po12 n2. (16) chapter (DIV2) 2609 Image 184
12062 Sixtly, by being ashamed of our obedience or profession of the words of Christ, when we are amongst sinfull and wicked men . Sixty, by being ashamed of our Obedience or profession of the words of christ, when we Are among sinful and wicked men. ord, p-acp vbg j pp-f po12 n1 cc n1 pp-f dt n2 pp-f np1, c-crq pns12 vbr p-acp j cc j n2. (16) chapter (DIV2) 2609 Image 184
12082 Shee said well, that said of Christ, Blessed was the wombe that bare thee, and the breasts that gaue thee sucke: She said well, that said of christ, Blessed was the womb that bore thee, and the breasts that gave thee suck: pns31 vvd av, cst vvd pp-f np1, vvn vbds dt n1 cst vvd pno21, cc dt n2 cst vvd pno21 vvi: (16) chapter (DIV2) 2613 Image 184
12063 Affirmatiuely, it may teach vs foure things. 1. To receiue the word of God with all humilitie and meeknesse . 2. To receiue it with faith . 3. To glorifie the word of God : Affirmatively, it may teach us foure things. 1. To receive the word of God with all humility and meekness. 2. To receive it with faith. 3. To Glorify the word of God: av-j, pn31 vmb vvi pno12 crd n2. crd p-acp vvb dt n1 pp-f np1 p-acp d n1 cc n1. crd p-acp vvb pn31 p-acp n1. crd p-acp vvi dt n1 pp-f np1: (16) chapter (DIV2) 2610 Image 184
12064 which we doe, First, when we ascribe the praise not to men, but to Christ. which we do, First, when we ascribe the praise not to men, but to christ. r-crq pns12 vdb, ord, c-crq pns12 vvb dt n1 xx p-acp n2, cc-acp p-acp np1. (16) chapter (DIV2) 2610 Image 184
12065 Secondly, when we esteeme it more then the words of the greatest men. 4. To be carefull of our cariage and practise, that so the word of Christ which we professe, be not euill spoken of , Secondly, when we esteem it more then the words of the greatest men. 4. To be careful of our carriage and practice, that so the word of christ which we profess, be not evil spoken of, ord, c-crq pns12 vvb pn31 av-dc cs dt n2 pp-f dt js n2. crd pc-acp vbi j pp-f po12 n1 cc n1, cst av dt n1 pp-f np1 r-crq pns12 vvb, vbb xx j-jn vvn pp-f, (16) chapter (DIV2) 2610 Image 184
12066 for the blame of our euill life will be laid vpon the word; they will say, this is their gadding to Sermons. for the blame of our evil life will be laid upon the word; they will say, this is their gadding to Sermons. p-acp dt n1 pp-f po12 j-jn n1 vmb vbi vvn p-acp dt n1; pns32 vmb vvi, d vbz po32 vvg p-acp n2. (16) chapter (DIV2) 2610 Image 184
12067 In speciall, seeing the word is the word of Christ, it should teach, In special, seeing the word is the word of christ, it should teach, p-acp j, vvg dt n1 vbz dt n1 pp-f np1, pn31 vmd vvi, (16) chapter (DIV2) 2611 Image 184
12068 First Ministers foure things. 1. To teach it with boldnesse , not fearing the face of any man. First Ministers foure things. 1. To teach it with boldness, not fearing the face of any man. ord n2 crd n2. crd p-acp vvi pn31 p-acp n1, xx vvg dt n1 pp-f d n1. (16) chapter (DIV2) 2612 Image 184
12069 2. To attend vpon the word onely, and not meddle with ciuill businesses: 2. To attend upon the word only, and not meddle with civil businesses: crd p-acp vvi p-acp dt n1 av-j, cc xx vvi p-acp j n2: (16) chapter (DIV2) 2612 Image 184
12070 is it meete to leaue the word of Christ to serue tables ? 3. To humble themselues to walke with God in so good a function. is it meet to leave the word of christ to serve tables? 3. To humble themselves to walk with God in so good a function. vbz pn31 j pc-acp vvi dt n1 pp-f np1 pc-acp vvi n2? crd p-acp vvi px32 pc-acp vvi p-acp np1 p-acp av j dt n1. (16) chapter (DIV2) 2612 Image 184
12071 Who is sufficient for these things? We speake not our owne words, or the words of men, Who is sufficient for these things? We speak not our own words, or the words of men, r-crq vbz j p-acp d n2? pns12 vvb xx po12 d n2, cc dt n2 pp-f n2, (16) chapter (DIV2) 2612 Image 184
12072 for then wit, reading, learning, and direction might perfect vs, but we speake the words of Christ, for then wit, reading, learning, and direction might perfect us, but we speak the words of christ, c-acp cs n1, vvg, n1, cc n1 vmd vvi pno12, cc-acp pns12 vvb dt n2 pp-f np1, (16) chapter (DIV2) 2612 Image 184
12073 and therefore our fitnes and sufficiency to speake to mens consciences, comes of the immediate blessing and assistance of Christ. 4. To deliuer the word with all faithfulnesse, studying to approue themselues as the workemen of God, (seeing they deliuer the word of God) diuiding the word aright , holding fast the faithfull word of doctrine : and Therefore our fitness and sufficiency to speak to men's Consciences, comes of the immediate blessing and assistance of christ. 4. To deliver the word with all faithfulness, studying to approve themselves as the workmen of God, (seeing they deliver the word of God) dividing the word aright, holding fast the faithful word of Doctrine: cc av po12 n1 cc n1 pc-acp vvi p-acp ng2 n2, vvz pp-f dt j n1 cc n1 pp-f np1. crd p-acp vvi dt n1 p-acp d n1, vvg pc-acp vvi px32 p-acp dt n2 pp-f np1, (vvg pns32 vvb dt n1 pp-f np1) vvg dt n1 av, vvg av-j dt j n1 pp-f n1: (16) chapter (DIV2) 2612 Image 184
12074 not making merchandise of the word, but as of sinceritie, and as of God, in the sight of God, speaking in Christ . not making merchandise of the word, but as of sincerity, and as of God, in the sighed of God, speaking in christ. xx vvg n1 pp-f dt n1, cc-acp c-acp pp-f n1, cc c-acp pp-f np1, p-acp dt n1 pp-f np1, vvg p-acp np1. (16) chapter (DIV2) 2612 Image 184
12075 Casting from them the cloake of shame, not walking in craftinesse, nor handling the word deceitfully, Casting from them the cloak of shame, not walking in craftiness, nor handling the word deceitfully, vvg p-acp pno32 dt n1 pp-f n1, xx vvg p-acp n1, ccx vvg dt n1 av-j, (16) chapter (DIV2) 2612 Image 184
12076 but in declaring the truth, approuing themselues to euery mans conscienc• in the sight of God . but in declaring the truth, approving themselves to every men conscienc• in the sighed of God. cc-acp p-acp vvg dt n1, vvg px32 p-acp d ng1 n1 p-acp dt n1 pp-f np1. (16) chapter (DIV2) 2612 Image 184
12077 Secondly, the people, to imbrace the word, presse to it, neuer be ashamed of it, Secondly, the people, to embrace the word, press to it, never be ashamed of it, ord, dt n1, pc-acp vvi dt n1, vvb p-acp pn31, av-x vbi j pp-f pn31, (16) chapter (DIV2) 2613 Image 184
12078 nor giue it ouer, but receiue it constantly with ioy, though it cost them much paines, and many crosses and disgraces . nor give it over, but receive it constantly with joy, though it cost them much pains, and many Crosses and disgraces. ccx vvi pn31 a-acp, cc-acp vvb pn31 av-j p-acp n1, cs pn31 vvd pno32 d n2, cc d n2 cc n2. (16) chapter (DIV2) 2613 Image 184
12079 For this constant receiuing of, and cleauing to the word, makes them exceeding deare to Christ, For this constant receiving of, and cleaving to the word, makes them exceeding deer to christ, p-acp d j n-vvg pp-f, cc vvg p-acp dt n1, vvz pno32 av-vvg j-jn p-acp np1, (16) chapter (DIV2) 2613 Image 184
12080 as deare as his mother, and his brethren: as deer as his mother, and his brothers: c-acp j-jn c-acp po31 n1, cc po31 n2: (16) chapter (DIV2) 2613 Image 184
12081 This is the chusing of the best part , this is a signe that they are the Disciples of Christ , that they loue Christ, indeed , that they be in Christ : This is the choosing of the best part, this is a Signen that they Are the Disciples of christ, that they love christ, indeed, that they be in christ: d vbz dt vvg pp-f dt js n1, d vbz dt n1 cst pns32 vbr dt n2 pp-f np1, cst pns32 vvb np1, av, cst pns32 vbb p-acp np1: (16) chapter (DIV2) 2613 Image 184
12083 but Christ addes, that they are more blessed that heare the word of Christ and keepe it . but christ adds, that they Are more blessed that hear the word of christ and keep it. p-acp np1 vvz, cst pns32 vbr dc vvn cst vvb dt n1 pp-f np1 cc vvi pn31. (16) chapter (DIV2) 2613 Image 184
12084 The blessed Virgin was more happy in that shee conceiued Christ in her heart, then that she bare him in her wombe. The blessed Virgae was more happy in that she conceived christ in her heart, then that she bore him in her womb. dt j-vvn n1 vbds av-dc j p-acp cst pns31 vvd np1 p-acp po31 n1, av cst pns31 vvd pno31 p-acp po31 n1. (16) chapter (DIV2) 2613 Image 184
12085 Thus of the author of the word. The entertainment of the word followes: Thus of the author of the word. The entertainment of the word follows: av pp-f dt n1 pp-f dt n1. dt n1 pp-f dt n1 vvz: (16) chapter (DIV2) 2614 Image 184
12086 and here the Apostle designes, First, the subiect, persons, You. Secondly, the measure, Dwell plenteously. Thirdly, the manner, in all wisdome. and Here the Apostle designs, First, the Subject, Persons, You. Secondly, the measure, Dwell plenteously. Thirdly, the manner, in all Wisdom. cc av dt n1 n2, ord, dt n-jn, n2, pn22 ord, dt n1, vvb av-j. ord, dt n1, p-acp d n1. (16) chapter (DIV2) 2615 Image 184
12087 First, I consider of the expositions of all the words, which are very full of senses, First, I Consider of the expositions of all the words, which Are very full of Senses, ord, pns11 vvb pp-f dt n2 pp-f d dt n2, r-crq vbr av j pp-f n2, (16) chapter (DIV2) 2616 Image 184
12088 and then make vse of all together. In you ] These words note vnto vs two things: and then make use of all together. In you ] These words note unto us two things: cc av vvb n1 pp-f d av. p-acp pn22 ] d n2 vvb p-acp pno12 crd n2: (16) chapter (DIV2) 2616 Image 184
12089 First, the persons who must entertaine. Secondly, the place where, in you, that is, in your hearts. First, for the persons: First, the Persons who must entertain. Secondly, the place where, in you, that is, in your hearts. First, for the Persons: ord, dt n2 r-crq vmb vvi. ord, dt n1 c-crq, p-acp pn22, cst vbz, p-acp po22 n2. ord, p-acp dt n2: (16) chapter (DIV2) 2617 Image 184
12090 The Apostle would haue vs know, that not onely Cleargy men ( Epaphras and Archippus ) but lay-men of all sorts are tyed to the studie of Scriptures. I distribute the sorts: The Apostle would have us know, that not only Clergy men (Epaphras and Archippus) but laymen of all sorts Are tied to the study of Scriptures. I distribute the sorts: dt n1 vmd vhi pno12 vvi, cst xx av-j n1 n2 (np1 cc np1) p-acp n2 pp-f d n2 vbr vvn p-acp dt n1 pp-f n2. pns11 vvi dt n2: (16) chapter (DIV2) 2618 Image 184
12091 First, yong men as well as the gray haires, for the word helps them to ouercome the Deuill, First, young men as well as the grey hairs, for the word helps them to overcome the devil, ord, j n2 c-acp av c-acp dt j-jn n2, p-acp dt n1 vvz pno32 pc-acp vvi dt n1, (16) chapter (DIV2) 2620 Image 184
12092 euen all tentations to lust, and vngodlinesse whatsoeuer; yea by the blessing of God many times it makes them wiser then the ancient . even all tentations to lust, and ungodliness whatsoever; yea by the blessing of God many times it makes them Wiser then the ancient. av d n2 p-acp n1, cc n1 r-crq; uh p-acp dt n1 pp-f np1 d n2 pn31 vvz pno32 jc cs dt j. (16) chapter (DIV2) 2620 Image 184
12093 Secondly, distressed men, as well as such as liue at ease, and prosperitie, and abound in leisure: Secondly, distressed men, as well as such as live At ease, and Prosperity, and abound in leisure: ord, vvd n2, c-acp av c-acp d c-acp vvi p-acp n1, cc n1, cc vvi p-acp n1: (16) chapter (DIV2) 2621 Image 184
12094 I say, such as haue many cares and troubles, distressed, either by crosses , or by persecutions , or by contempt . I say, such as have many Cares and Troubles, distressed, either by Crosses, or by persecutions, or by contempt. pns11 vvb, d c-acp vhb d n2 cc n2, j-vvn, av-d p-acp n2, cc p-acp n2, cc p-acp n1. (16) chapter (DIV2) 2621 Image 184
12095 Thirdly, ignorant men, as well as learned men, such as are simple in respect of naturall parts, Thirdly, ignorant men, as well as learned men, such as Are simple in respect of natural parts, ord, j n2, c-acp av c-acp j n2, d c-acp vbr j p-acp n1 pp-f j n2, (16) chapter (DIV2) 2622 Image 184
12096 or vntaught in respect of education, are tyed aswell as others; or untaught in respect of education, Are tied aswell as Others; cc j-vvn-u p-acp n1 pp-f n1, vbr vvn av p-acp n2-jn; (16) chapter (DIV2) 2622 Image 184
12097 they may not say, they were not brought vp to learning, for many times simple and vnlearned people in the very entrance into the word , they may not say, they were not brought up to learning, for many times simple and unlearned people in the very Entrance into the word, pns32 vmb xx vvi, pns32 vbdr xx vvn a-acp p-acp n1, p-acp d n2 j cc j n1 p-acp dt j n1 p-acp dt n1, (16) chapter (DIV2) 2622 Image 184
12098 when they bring good and holy desires with them, get more light of the wonders of Gods law in few weeks, when they bring good and holy Desires with them, get more Light of the wonders of God's law in few weeks, c-crq pns32 vvb j cc j n2 p-acp pno32, vvb dc n1 pp-f dt n2 pp-f npg1 n1 p-acp d n2, (16) chapter (DIV2) 2622 Image 184
12099 then many great learned men doe in all their daies, for sound sauing knowledge. Fourthly, Women aswell as men are bound hereunto, Prou. 31.26. & 1.8. then many great learned men do in all their days, for found Saving knowledge. Fourthly, Women aswell as men Are bound hereunto, Prou. 31.26. & 1.8. cs d j j n2 vdb p-acp d po32 n2, p-acp n1 vvg n1. ord, n2 av p-acp n2 vbr vvn av, np1 crd. cc crd. (16) chapter (DIV2) 2622 Image 184
12100 Yea, such women as are full of businesse and cares, not good women or wiues, Yea, such women as Are full of business and Cares, not good women or wives, uh, d n2 c-acp vbr j pp-f n1 cc n2, xx j n2 cc n2, (16) chapter (DIV2) 2623 Image 184
12101 but good huswiues also are tied, yea not onely to learne the word, but to teach it as the places shew. Thus of the persons. but good Housewives also Are tied, yea not only to Learn the word, but to teach it as the places show. Thus of the Persons. cc-acp j n2 av vbr vvn, uh xx av-j pc-acp vvi dt n1, cc-acp pc-acp vvi pn31 p-acp dt n2 vvb. av pp-f dt n2. (16) chapter (DIV2) 2623 Image 184
12102 Secondly, in you, notes the place that the word must be entertained in: In you, that is, in your mindes, for contemplation; Secondly, in you, notes the place that the word must be entertained in: In you, that is, in your minds, for contemplation; ord, p-acp pn22, n2 dt n1 cst dt n1 vmb vbi vvn p-acp: p-acp pn22, cst vbz, p-acp po22 n2, p-acp n1; (16) chapter (DIV2) 2625 Image 184
12103 in your hearts for holy desires, and affections; in your hearts for holy Desires, and affections; p-acp po22 n2 p-acp j n2, cc n2; (16) chapter (DIV2) 2625 Image 184
12104 in your consciences to guide them to a holy manner of giuing sentence, &c. This is that which is promised to all the faithfull in the couenant of grace, Ierem. 31.33. and noted as the signe of the righteous, Psal. 37.21. in your Consciences to guide them to a holy manner of giving sentence, etc. This is that which is promised to all the faithful in the Covenant of grace, Jeremiah 31.33. and noted as the Signen of the righteous, Psalm 37.21. p-acp po22 n2 pc-acp vvi pno32 p-acp dt j n1 pp-f vvg n1, av d vbz d r-crq vbz vvn p-acp d dt j p-acp dt n1 pp-f n1, np1 crd. cc vvn p-acp dt n1 pp-f dt j, np1 crd. (16) chapter (DIV2) 2625 Image 184
12105 Dwell ] A metaphor borrowed from houshold entertainment, and notes three things vnto vs. Dwell ] A metaphor borrowed from household entertainment, and notes three things unto us vvb ] dt n1 vvd p-acp n1 n1, cc n2 crd n2 p-acp pno12 (16) chapter (DIV2) 2626 Image 184
12106 1. That the word should be familiar to vs, and knowne of vs readily, and we so acquainted with it, 1. That the word should be familiar to us, and known of us readily, and we so acquainted with it, crd cst dt n1 vmd vbi j-jn p-acp pno12, cc vvn pp-f pno12 av-j, cc pns12 av vvn p-acp pn31, (16) chapter (DIV2) 2627 Image 184
12107 as with our brethren, or sisters: Say vnto wisdome, thou art my sister, &c. Pro 7.4: To note, that as in nature he is accounted a singular idiot that knowes not his owne brothers or sisters; as with our brothers, or Sisters: Say unto Wisdom, thou art my sister, etc. Pro 7.4: To note, that as in nature he is accounted a singular idiot that knows not his own Brother's or Sisters; c-acp p-acp po12 n2, cc n2: vvb p-acp n1, pns21 vb2r po11 n1, av np1 crd: pc-acp vvi, cst c-acp p-acp n1 pns31 vbz vvn dt j n1 cst vvz xx po31 d n2 cc n2; (16) chapter (DIV2) 2627 Image 184
12108 So in religion, in Gods account it is extreame simplicitie, and blindnesse, not to be familiarly acquainted with the grounds of behauiour and comfort, So in Religion, in God's account it is extreme simplicity, and blindness, not to be familiarly acquainted with the grounds of behaviour and Comfort, av p-acp n1, p-acp ng1 n1 pn31 vbz j-jn n1, cc n1, xx pc-acp vbi av-jn vvn p-acp dt n2 pp-f n1 cc n1, (16) chapter (DIV2) 2627 Image 184
12109 as they are contained in the word. as they Are contained in the word. c-acp pns32 vbr vvn p-acp dt n1. (16) chapter (DIV2) 2627 Image 184
12110 2. That it should be domesticall, we must get it into our houses, aswell as our Churches, and that three waies: 2. That it should be domestical, we must get it into our houses, aswell as our Churches, and that three ways: crd cst pn31 vmd vbi j, pns12 vmb vvi pn31 p-acp po12 n2, av c-acp po12 n2, cc d crd n2: (16) chapter (DIV2) 2628 Image 184
12111 First, when we come home from God, house we should keepe the word taught a foote by repetitions of it, First, when we come home from God, house we should keep the word taught a foot by repetitions of it, ord, c-crq pns12 vvb av-an p-acp np1, n1 pns12 vmd vvi dt n1 vvd dt n1 p-acp n2 pp-f pn31, (16) chapter (DIV2) 2628 Image 184
12112 and by talking of it vpon all occasions, that the life of doctrine be not lost. and by talking of it upon all occasions, that the life of Doctrine be not lost. cc p-acp vvg pp-f pn31 p-acp d n2, cst dt n1 pp-f n1 vbb xx vvn. (16) chapter (DIV2) 2628 Image 184
12113 Secondly, there is required a familiar teaching, and plaine and familiar instructing of seruants, distilling of the principles, Secondly, there is required a familiar teaching, and plain and familiar instructing of Servants, distilling of the principles, ord, pc-acp vbz vvn dt j-jn n-vvg, cc j cc j-jn n-vvg pp-f n2, vvg pp-f dt n2, (16) chapter (DIV2) 2628 Image 184
12114 and profitable precepts of the law as they are able. and profitable Precepts of the law as they Are able. cc j n2 pp-f dt n1 c-acp pns32 vbr j. (16) chapter (DIV2) 2628 Image 184
12115 God gaue his testimonies to Israel, not that the Clergy men should haue them in the Temple and Synagogue, God gave his testimonies to Israel, not that the Clergy men should have them in the Temple and Synagogue, np1 vvd po31 n2 p-acp np1, xx d dt n1 n2 vmd vhi pno32 p-acp dt n1 cc n1, (16) chapter (DIV2) 2628 Image 184
12116 but that Parents should haue them in their seuerall dwellings, to instruct their children, and their childrens children . but that Parents should have them in their several dwellings, to instruct their children, and their Children's children. cc-acp d n2 vmd vhi pno32 p-acp po32 j n2, pc-acp vvi po32 n2, cc po32 ng2 n2. (16) chapter (DIV2) 2628 Image 184
12117 Thirdly, the admonitions, rebukes, counsels, and incouragements vsed in the familie should be grounded on the word: Thirdly, the admonitions, rebukes, Counsels, and encouragements used in the family should be grounded on the word: ord, dt n2, n2, n2, cc n2 vvn p-acp dt n1 vmd vbi vvn p-acp dt n1: (16) chapter (DIV2) 2628 Image 184
12118 for conscience onely is the fountaine of all right subiection, and obedience: for conscience only is the fountain of all right subjection, and Obedience: p-acp n1 av-j vbz dt n1 pp-f d j-jn n1, cc n1: (16) chapter (DIV2) 2628 Image 184
12119 the bonds of nature (because he came out of thy loines) or the bonds of policie (because he is thy hired seruant) are too weake to inforce (of themselues) a constant, and cheerefull, and iust subiection. the bonds of nature (Because he Come out of thy loins) or the bonds of policy (Because he is thy hired servant) Are too weak to enforce (of themselves) a constant, and cheerful, and just subjection. dt n2 pp-f n1 (c-acp pns31 vvd av pp-f po21 n2) cc dt n2 pp-f n1 (c-acp pns31 vbz po21 j-vvn n1) vbr av j pc-acp vvi (pp-f px32) dt j, cc j, cc j n1. (16) chapter (DIV2) 2628 Image 184
12120 The true reason why men speed so ill in their seruants and children is because they nurture them with their owne words, The true reason why men speed so ill in their Servants and children is Because they nurture them with their own words, dt j n1 q-crq n2 vvb av av-jn p-acp po32 n2 cc n2 vbz c-acp pns32 n1 pno32 p-acp po32 d n2, (16) chapter (DIV2) 2628 Image 184
12121 but distill not into their consciences the words of Christ. but distil not into their Consciences the words of christ. cc-acp vvb xx p-acp po32 n2 dt n2 pp-f np1. (16) chapter (DIV2) 2628 Image 184
12122 Quest. But to what end should there neede all this adoe about the Scriptures in our houses, what good comes of it? Quest. But to what end should there need all this ado about the Scriptures in our houses, what good comes of it? n1. cc-acp p-acp q-crq n1 vmd pc-acp vvi d d n1 p-acp dt n2 p-acp po12 n2, r-crq j vvz pp-f pn31? (16) chapter (DIV2) 2629 Image 184
12123 Answ. If it be not intimated sufficiently before: yet plainely vnderstand, that the word is to be exercised in our houses; Answer If it be not intimated sufficiently before: yet plainly understand, that the word is to be exercised in our houses; np1 cs pn31 vbb xx vvn av-j a-acp: av av-j vvi, cst dt n1 vbz pc-acp vbi vvn p-acp po12 n2; (16) chapter (DIV2) 2630 Image 184
12124 First, as a refuge against afflict•on and domesticall crosses, both to direct and comfort vs, Psalm. 119.143.147.165. First, as a refuge against afflict•on and domestical Crosses, both to Direct and Comfort us, Psalm. 119.143.147.165. ord, c-acp dt n1 p-acp n1 cc j n2, av-d pc-acp vvi cc vvi pno12, n1. crd. (16) chapter (DIV2) 2630 Image 184
12125 Secondly, as a meanes of instruction to our ignorant children and seruants. Secondly, as a means of instruction to our ignorant children and Servants. ord, c-acp dt n2 pp-f n1 p-acp po12 j n2 cc n2. (16) chapter (DIV2) 2630 Image 184
12126 Thirdly, as a meanes of the sanctification of the creatures, and our callings, 1 Tim. 4.4. Thirdly, as a means of the sanctification of the creatures, and our callings, 1 Tim. 4.4. ord, c-acp dt n2 pp-f dt n1 pp-f dt n2, cc po12 n2, crd np1 crd. (16) chapter (DIV2) 2630 Image 184
12127 Lastly, seeing Satan will tempt vs, and our natures will be vicious, not onely in Gods house, Lastly, seeing Satan will tempt us, and our nature's will be vicious, not only in God's house, ord, vvg np1 vmb vvi pno12, cc po12 n2 vmb vbi j, xx av-j p-acp npg1 n1, (16) chapter (DIV2) 2630 Image 184
12128 but in our owne houses, we haue reason to carry the medicine to the sore, but in our own houses, we have reason to carry the medicine to the soar, cc-acp p-acp po12 d n2, pns12 vhb n1 pc-acp vvi dt n1 p-acp dt j, (16) chapter (DIV2) 2630 Image 184
12129 and to bring the sword of the Spirit, which is the word of God, home with vs, and to bring the sword of the Spirit, which is the word of God, home with us, cc pc-acp vvi dt n1 pp-f dt n1, r-crq vbz dt n1 pp-f np1, av-an p-acp pno12, (16) chapter (DIV2) 2630 Image 184
12130 and draw it there, seeing the Deuill will cast his fiery darts there. and draw it there, seeing the devil will cast his fiery darts there. cc vvb pn31 a-acp, vvg dt n1 vmb vvi po31 j n2 a-acp. (16) chapter (DIV2) 2630 Image 184
12131 He that is in danger of a subtle & furious enemie, alwaies must looke vnto two things: He that is in danger of a subtle & furious enemy, always must look unto two things: pns31 cst vbz p-acp n1 pp-f dt j cc j n1, av vmb vvi p-acp crd n2: (16) chapter (DIV2) 2630 Image 184
12132 First, that he hath on all his armour: First, that he hath on all his armour: ord, cst pns31 vhz p-acp d po31 n1: (16) chapter (DIV2) 2630 Image 184
12133 Secondly, that he be ready at all times, in all places, when his aduersarie will encounter with him. Secondly, that he be ready At all times, in all places, when his adversary will encounter with him. ord, cst pns31 vbb j p-acp d n2, p-acp d n2, c-crq po31 n1 vmb vvi p-acp pno31. (16) chapter (DIV2) 2630 Image 184
12134 A malicious and skilfull aduersarie desires but to finde his enemie vnarmed in one part of his bodie, or in one place: A malicious and skilful adversary Desires but to find his enemy unarmed in one part of his body, or in one place: dt j cc j n1 vvz p-acp pc-acp vvi po31 n1 vvn p-acp crd n1 pp-f po31 n1, cc p-acp crd n1: (16) chapter (DIV2) 2630 Image 184
12135 so is it with vs, for because men haue no sword of the Spirit at home, so is it with us, for Because men have no sword of the Spirit At home, av vbz pn31 p-acp pno12, c-acp c-acp n2 vhb dx n1 pp-f dt n1 p-acp n1-an, (16) chapter (DIV2) 2630 Image 184
12136 therefore it comes to passe that men that haue good affections in Gods house haue base and vile affections in their owne houses. Therefore it comes to pass that men that have good affections in God's house have base and vile affections in their own houses. av pn31 vvz pc-acp vvi d n2 cst vhb j n2 p-acp npg1 n1 vhb n1 cc j n2 p-acp po32 d n2. (16) chapter (DIV2) 2630 Image 184
12137 Thirdly, it notes that the word must be constantly entertained and exercised in our houses: Thirdly, it notes that the word must be constantly entertained and exercised in our houses: ord, pn31 vvz cst dt n1 vmb vbi av-j vvn cc vvn p-acp po12 n2: (16) chapter (DIV2) 2630 Image 184
12138 for they are not said to dwell with men, that lodge there onely for a night, or a day or two; for they Are not said to dwell with men, that lodge there only for a night, or a day or two; c-acp pns32 vbr xx vvn pc-acp vvi p-acp n2, cst vvb a-acp av-j c-acp dt n1, cc dt n1 cc crd; (16) chapter (DIV2) 2630 Image 184
12139 so the sudden and passionate vse of the word now and then will not serue it. so the sudden and passionate use of the word now and then will not serve it. av dt j cc j n1 pp-f dt n1 av cc av vmb xx vvi pn31. (16) chapter (DIV2) 2630 Image 184
12140 Plenteously ] The originall word notes two things. 1. The measure, and so it is well rendred, plenteously. 2. The worth of the knowledge of the word, Plenteously ] The original word notes two things. 1. The measure, and so it is well rendered, plenteously. 2. The worth of the knowledge of the word, av-j ] dt j-jn n1 n2 crd n2. crd dt n1, cc av pn31 vbz av vvn, av-j. crd dt n1 pp-f dt n1 pp-f dt n1, (16) chapter (DIV2) 2631 Image 184
12141 and so it is by some rendred, richly. In the first sense it teacheth vs that wee should labour by all meanes to abound in the knowledge and vse of the word. and so it is by Some rendered, richly. In the First sense it Teaches us that we should labour by all means to abound in the knowledge and use of the word. cc av pn31 vbz p-acp d vvn, av-j. p-acp dt ord n1 pn31 vvz pno12 cst pns12 vmd vvi p-acp d n2 pc-acp vvi p-acp dt n1 cc n1 pp-f dt n1. (16) chapter (DIV2) 2631 Image 184
12142 It should be, not in a scant and sparing measure, or in some parts of it, It should be, not in a scant and sparing measure, or in Some parts of it, pn31 vmd vbi, xx p-acp dt j cc j-vvg n1, cc p-acp d n2 pp-f pn31, (16) chapter (DIV2) 2631 Image 184
12143 but we should grow from measure to measure, and from knowledge to knowledge. but we should grow from measure to measure, and from knowledge to knowledge. cc-acp pns12 vmd vvi p-acp n1 pc-acp vvi, cc p-acp n1 p-acp n1. (16) chapter (DIV2) 2631 Image 184
12144 In the second sense it teacheth vs, that the knowledge of the word is the Christians riches, In the second sense it Teaches us, that the knowledge of the word is the Christians riches, p-acp dt ord n1 pn31 vvz pno12, cst dt n1 pp-f dt n1 vbz dt njpg2 n2, (16) chapter (DIV2) 2631 Image 184
12145 so he saith, 1 Cor. 1.5. rich in all speech and knowledge. so he Says, 1 Cor. 1.5. rich in all speech and knowledge. av pns31 vvz, crd np1 crd. j p-acp d n1 cc n1. (16) chapter (DIV2) 2631 Image 184
12146 Christians should account their vtterance in holy and profitable speeches, and conferences, and the inward notions of sauing knowledge, Christians should account their utterance in holy and profitable Speeches, and conferences, and the inward notions of Saving knowledge, np1 vmd vvi po32 n1 p-acp j cc j n2, cc n2, cc dt j n2 pp-f vvg n1, (16) chapter (DIV2) 2631 Image 184
12497 hitherto he hath giuen morall precepts, now he giues oiconomicall: or rather thus. hitherto he hath given moral Precepts, now he gives oiconomicall: or rather thus. av pns31 vhz vvn j n2, av pns31 vvz j: cc av-c av. (16) chapter (DIV2) 2712 Image 184
12147 as their best wealth, so as they should neuer thinke themselues poore so long as they may haue plenty of knowledge in the vse of the meanes. as their best wealth, so as they should never think themselves poor so long as they may have plenty of knowledge in the use of the means. c-acp po32 js n1, av c-acp pns32 vmd av-x vvi px32 j av av-j c-acp pns32 vmb vhi n1 pp-f n1 p-acp dt n1 pp-f dt n2. (16) chapter (DIV2) 2631 Image 184
12148 Thus Dauid reckons of his wealth. Thus David reckons of his wealth. av np1 vvz pp-f po31 n1. (16) chapter (DIV2) 2631 Image 184
12149 Gods statutes more deere to him then thousands of gold and siluer , and that knowledge he can get from the word out of Gods treasury, maugre the malice and power of the Deuill or euill men, he accounts more worth then rich spoiles , this may appeare in the contrary in the case of the Laodiceans . God's statutes more deer to him then thousands of gold and silver, and that knowledge he can get from the word out of God's treasury, maugre the malice and power of the devil or evil men, he accounts more worth then rich spoils, this may appear in the contrary in the case of the Laodiceans. npg1 n2 av-dc j-jn p-acp pno31 av crd pp-f n1 cc n1, cc d n1 pns31 vmb vvi p-acp dt n1 av pp-f npg1 n1, p-acp dt n1 cc n1 pp-f dt n1 cc j-jn n2, pns31 vvz av-dc j cs j n2, d vmb vvi p-acp dt j-jn p-acp dt n1 pp-f dt np1. (16) chapter (DIV2) 2631 Image 184
12150 In all wisdome ] Wisdome is sometimes taken for vertue, as folly is for sin; In all Wisdom ] Wisdom is sometime taken for virtue, as folly is for since; p-acp d n1 ] n1 vbz av vvn p-acp n1, c-acp n1 vbz p-acp n1; (16) chapter (DIV2) 2632 Image 184
12151 but here I take it for knowledge, and that not as the gaining of heauenly wisdome is the end of the entertainment of the word, but Here I take it for knowledge, and that not as the gaining of heavenly Wisdom is the end of the entertainment of the word, cc-acp av pns11 vvb pn31 p-acp n1, cc cst xx p-acp dt n-vvg pp-f j n1 vbz dt n1 pp-f dt n1 pp-f dt n1, (16) chapter (DIV2) 2632 Image 184
12152 but as it notes the manner how we should entertaine the word. This wise manner of entertaining the word, I consider both negatiuely and affirmatiuely: but as it notes the manner how we should entertain the word. This wise manner of entertaining the word, I Consider both negatively and affirmatively: cc-acp c-acp pn31 vvz dt n1 c-crq pns12 vmd vvi dt n1. d j n1 pp-f vvg dt n1, pns11 vvb d av-j cc av-j: (16) chapter (DIV2) 2632 Image 184
12153 Negatiuely to handle the word wisely is not to handle or vse it, First, coldly, fruitlesly, or vnaptly: Negatively to handle the word wisely is not to handle or use it, First, coldly, fruitlessly, or unaptly: av-j pc-acp vvi dt n1 av-j vbz xx pc-acp vvi cc vvi pn31, ord, av-jn, av-j, cc av-j: (16) chapter (DIV2) 2632 Image 184
12154 Secondly, peruersly, in wresting the word to ill ends, to nourish curiositie, ambition, or sin. Secondly, perversely, in wresting the word to ill ends, to nourish curiosity, ambition, or since. ord, av-j, p-acp vvg dt n1 p-acp j-jn n2, pc-acp vvi n1, n1, cc n1. (16) chapter (DIV2) 2632 Image 184
12155 Thirdly, carnally as the Capernaites, that know no flesh of Christ, but the flesh of his body, nor any eating but carnall. Thirdly, carnally as the Capernaum, that know no Flesh of christ, but the Flesh of his body, nor any eating but carnal. ord, av-j c-acp dt n2, cst vvb dx n1 pp-f np1, cc-acp dt n1 pp-f po31 n1, ccx d n-vvg p-acp j. (16) chapter (DIV2) 2632 Image 184
12156 Fourthly, not indiscreetly when we come abroad into company, we should so professe and vse the word, Fourthly, not indiscreetly when we come abroad into company, we should so profess and use the word, ord, xx av-j c-crq pns12 vvb av p-acp n1, pns12 vmd av vvi cc vvi dt n1, (16) chapter (DIV2) 2632 Image 184
12157 as that we dishonour it not by indiscretion, by not heeding places, times, occasions, &c. Affirmatiuely to vse the word wisely, is in the generall, especially to teach our selues. And to this end: First, to vnderstand it. as that we dishonour it not by indiscretion, by not heeding places, times, occasions, etc. Affirmatively to use the word wisely, is in the general, especially to teach our selves. And to this end: First, to understand it. c-acp cst pns12 vvb pn31 xx p-acp n1, p-acp xx vvg n2, n2, n2, av av-j pc-acp vvi dt n1 av-j, vbz p-acp dt n1, av-j pc-acp vvi po12 n2. cc p-acp d n1: ord, pc-acp vvi pn31. (16) chapter (DIV2) 2632 Image 184
12158 Secondly, to seeke profitable things, not curious & pleasing things only. Thirdly, so to try all things, as to keepe that which is good. Secondly, to seek profitable things, not curious & pleasing things only. Thirdly, so to try all things, as to keep that which is good. ord, pc-acp vvi j n2, xx j cc j-vvg n2 av-j. ord, av pc-acp vvi d n2, c-acp pc-acp vvi d r-crq vbz j. (16) chapter (DIV2) 2633 Image 184
12159 Good I say particularly and for our owne vse; there be some things in hearing, reading, &c. that doe exceedingly, not only affect vs, Good I say particularly and for our own use; there be Some things in hearing, reading, etc. that do exceedingly, not only affect us, j pns11 vvb av-j cc p-acp po12 d n1; pc-acp vbi d n2 p-acp vvg, vvg, av cst vdb av-vvg, xx av-j vvi pno12, (16) chapter (DIV2) 2633 Image 184
12160 but are in speciall manner fitting vs: now it is a speciall wisdome to keepe these things whatsoeuer else we lose. but Are in special manner fitting us: now it is a special Wisdom to keep these things whatsoever Else we loose. cc-acp vbr p-acp j n1 vvg pno12: av pn31 vbz dt j n1 pc-acp vvi d n2 r-crq av pns12 vvb. (16) chapter (DIV2) 2633 Image 184
12161 Fourthly, to wait vpon all the opportunities of getting profit by the word, to know our seasons . Fourthly, to wait upon all the opportunities of getting profit by the word, to know our seasons. ord, pc-acp vvi p-acp d dt n2 pp-f vvg n1 p-acp dt n1, pc-acp vvi po12 n2. (16) chapter (DIV2) 2633 Image 184
12162 Fifthly, in cariage abroad, not to be so indiscreetly open in the discouerie of our mindes, Fifthly, in carriage abroad, not to be so indiscreetly open in the discovery of our minds, ord, p-acp n1 av, xx pc-acp vbi av av-j j p-acp dt n1 pp-f po12 n2, (16) chapter (DIV2) 2633 Image 184
12163 and knowledge, and opinions, as to be catched by the fraud of any, and to this end, not to trust all that faine themselues to be iust men . and knowledge, and opinions, as to be catched by the fraud of any, and to this end, not to trust all that feign themselves to be just men. cc n1, cc n2, c-acp pc-acp vbi vvn p-acp dt n1 pp-f d, cc p-acp d n1, xx pc-acp vvi d cst vvb px32 pc-acp vbi j n2. (16) chapter (DIV2) 2633 Image 184
12198 and as for ill memory, we must know, that a good memorie is the gift of God, as well as a good heart, and as for ill memory, we must know, that a good memory is the gift of God, as well as a good heart, cc c-acp p-acp j-jn n1, pns12 vmb vvi, cst dt j n1 vbz dt n1 pp-f np1, c-acp av c-acp dt j n1, (16) chapter (DIV2) 2645 Image 184
12555 and hate such and such vices. Fourthly, the vse and consideration of Gods great iudgements: and hate such and such vices. Fourthly, the use and consideration of God's great Judgments: cc vvb d cc d n2. ord, dt n1 cc n1 pp-f npg1 j n2: (16) chapter (DIV2) 2729 Image 184
12164 In all wisdome ] All for measure, all for diuersitie of the things knowne, all for sinceritie of the obseruation of the rules of wisdome, in the manner of entertaining the word, all wisdome, that is, all necessarie to saluation. Thus of the explication. In all Wisdom ] All for measure, all for diversity of the things known, all for sincerity of the observation of the rules of Wisdom, in the manner of entertaining the word, all Wisdom, that is, all necessary to salvation. Thus of the explication. p-acp d n1 ] av-d p-acp n1, d p-acp n1 pp-f dt n2 vvn, d p-acp n1 pp-f dt n1 pp-f dt n2 pp-f n1, p-acp dt n1 pp-f vvg dt n1, d n1, cst vbz, d j p-acp n1. av pp-f dt n1. (16) chapter (DIV2) 2634 Image 184
12165 The vses follow, and those are either generall from all the words, or speciall from each of them. The uses follow, and those Are either general from all the words, or special from each of them. dt n2 vvb, cc d vbr d j p-acp d dt n2, cc j p-acp d pp-f pno32. (16) chapter (DIV2) 2636 Image 184
12166 The generall vses are for reproofe, information, instruction, or consolation. The general uses Are for reproof, information, instruction, or consolation. dt j n2 vbr p-acp n1, n1, n1, cc n1. (16) chapter (DIV2) 2636 Image 184
12167 1. For reproofe, if it must be thus of all entertained, how great a sinne is it to neglect or contemne the word, 1. For reproof, if it must be thus of all entertained, how great a sin is it to neglect or contemn the word, crd p-acp n1, cs pn31 vmb vbi av pp-f d vvn, c-crq j dt n1 vbz pn31 pc-acp vvi cc vvi dt n1, (16) chapter (DIV2) 2637 Image 184
12168 and in as much as this is a great and common sinne, it is required, and requited by God with foure singular curses. and in as much as this is a great and Common sin, it is required, and requited by God with foure singular curses. cc p-acp p-acp d c-acp d vbz dt j cc j n1, pn31 vbz vvn, cc vvd p-acp np1 p-acp crd j n2. (16) chapter (DIV2) 2637 Image 184
12169 The first iudgment vpon the contemners of the word is, that all the comforts of the word, are vnto them as a sealed booke: so as that word which is to the faithfull a well-head of all true and sound ioy, The First judgement upon the contemners of the word is, that all the comforts of the word, Are unto them as a sealed book: so as that word which is to the faithful a wellhead of all true and found joy, dt ord n1 p-acp dt n1 pp-f dt n1 vbz, cst d dt n2 pp-f dt n1, vbr p-acp pno32 c-acp dt j-vvn n1: av p-acp d n1 r-crq vbz p-acp dt j dt n1 pp-f d j cc j n1, (16) chapter (DIV2) 2637 Image 184
12170 vnto them is of no taste nor power; unto them is of no taste nor power; p-acp pno32 vbz pp-f dx n1 ccx n1; (16) chapter (DIV2) 2637 Image 184
12171 they can finde some sauour in any profits and sports, &c. but none in the word. they can find Some savour in any profits and sports, etc. but none in the word. pns32 vmb vvi d n1 p-acp d n2 cc n2, av p-acp pix p-acp dt n1. (16) chapter (DIV2) 2637 Image 184
12172 The second iudgement is, that when they doe for fashion, or for feare, and other ill ends come to heare the preaching of the word, they are many times slaine by the word of Gods mouth, and the Prophets euen mow downe scores, hundreds, The second judgement is, that when they do for fashion, or for Fear, and other ill ends come to hear the preaching of the word, they Are many times slain by the word of God's Mouth, and the prophets even mow down scores, hundreds, dt ord n1 vbz, cst c-crq pns32 vdb p-acp n1, cc p-acp n1, cc n-jn j-jn n2 vvb pc-acp vvi dt vvg pp-f dt n1, pns32 vbr d n2 vvn p-acp dt n1 pp-f npg1 n1, cc dt n2 av-j vvi a-acp n2, crd, (16) chapter (DIV2) 2637 Image 184
12173 and thousands of them, so as they are pierced and galled, smitten and buffeted with the terrors of the word, (which is only open to rebuke them) and they see that threatning many times comprehends vnder it multitudes of men. and thousands of them, so as they Are pierced and galled, smitten and buffeted with the terrors of the word, (which is only open to rebuke them) and they see that threatening many times comprehends under it Multitudes of men. cc crd pp-f pno32, av c-acp pns32 vbr vvn cc vvn, vvn cc vvn p-acp dt n2 pp-f dt n1, (r-crq vbz av-j j pc-acp vvi pno32) cc pns32 vvb cst vvg d n2 vvz p-acp pn31 n2 pp-f n2. (16) chapter (DIV2) 2637 Image 184
12174 Ob. But this comes onely of the seueritie of the teachers, that set themselues to preach damnation, and to vtter terrible things. Ob. But this comes only of the severity of the Teachers, that Set themselves to preach damnation, and to utter terrible things. np1 p-acp d vvz av-j pp-f dt n1 pp-f dt n2, cst vvb px32 pc-acp vvi n1, cc pc-acp vvi j n2. (16) chapter (DIV2) 2638 Image 184
12175 Ans. This was the obiection in the Prophet Micha his time, and vttered by such as bare the name of Iacob, to whom all the promises did belong, Ans. This was the objection in the Prophet Micah his time, and uttered by such as bore the name of Iacob, to whom all the promises did belong, np1 d vbds dt n1 p-acp dt n1 np1 po31 n1, cc vvd p-acp d c-acp vvd dt n1 pp-f np1, p-acp ro-crq d dt n2 vdd vvi, (16) chapter (DIV2) 2639 Image 184
12176 and they were answered by the Prophet, that for resoluing of their doubt, they should aske two questions of their owne consciences. and they were answered by the Prophet, that for resolving of their doubt, they should ask two questions of their own Consciences. cc pns32 vbdr vvn p-acp dt n1, cst p-acp vvg pp-f po32 n1, pns32 vmd vvi crd n2 pp-f po32 d n2. (16) chapter (DIV2) 2639 Image 184
12177 The first was, whether they thought their workes were like the workes of Iacob, and the rest of the ancient Saints, to whom such comforts did belong; The First was, whither they Thought their works were like the works of Iacob, and the rest of the ancient Saints, to whom such comforts did belong; dt ord vbds, cs pns32 vvd po32 n2 vbdr av-j dt n2 pp-f np1, cc dt n1 pp-f dt j n2, p-acp ro-crq d n2 vdd vvi; (16) chapter (DIV2) 2639 Image 184
12178 or whether such vile prophanenesse and wickednes were found in Iacob, as was apparantly found in them. or whither such vile profaneness and wickedness were found in Iacob, as was apparently found in them. cc cs d j n1 cc n1 vbdr vvn p-acp np1, a-acp vbds av-j vvn p-acp pno32. (16) chapter (DIV2) 2639 Image 184
12179 The second question was, whether they did not see that the words of God were alwaies good to such as walke vprightly. The second question was, whither they did not see that the words of God were always good to such as walk uprightly. dt ord n1 vbds, cs pns32 vdd xx vvi cst dt n2 pp-f np1 vbdr av j p-acp d c-acp vvi av-j. (16) chapter (DIV2) 2639 Image 184
12199 and no man hath it naturally, wicked men may haue large memories, but not sanctified to containe holy things: and no man hath it naturally, wicked men may have large memories, but not sanctified to contain holy things: cc dx n1 vhz pn31 av-j, j n2 vmb vhi j n2, cc-acp xx vvn pc-acp vvi j n2: (16) chapter (DIV2) 2645 Image 184
12200 and therefore if men would seeke to God in vprightnesse of desire: and Therefore if men would seek to God in uprightness of desire: cc av cs n2 vmd vvi p-acp np1 p-acp n1 pp-f n1: (16) chapter (DIV2) 2645 Image 184
12180 In all which he shewes that it is not the vncharitable seueritie of Gods seruants, (for the doctrine is good to good men) but the vile prophanenes and contempt of the word in the people that made them lyable to such terrors in the word. In all which he shows that it is not the uncharitable severity of God's Servants, (for the Doctrine is good to good men) but the vile profaneness and contempt of the word in the people that made them liable to such terrors in the word. p-acp d r-crq pns31 vvz cst pn31 vbz xx dt j n1 pp-f npg1 n2, (c-acp dt n1 vbz j p-acp j n2) p-acp dt j n1 cc n1 pp-f dt n1 p-acp dt n1 cst vvd pno32 j p-acp d n2 p-acp dt n1. (16) chapter (DIV2) 2639 Image 184
12181 The third iudgement is, that all ciuill praises in men that contemne the wisdome of God in the word, are singularly vile in Gods sight, Ier. 8.8.9. and he instructeth in wisdome. The third judgement is, that all civil praises in men that contemn the Wisdom of God in the word, Are singularly vile in God's sighed, Jeremiah 8.8.9. and he Instructeth in Wisdom. dt ord n1 vbz, cst d j n2 p-acp n2 cst vvb dt n1 pp-f np1 p-acp dt n1, vbr av-j j p-acp npg1 n1, np1 crd. cc pns31 vvz p-acp n1. (16) chapter (DIV2) 2640 Image 184
12182 Lastly, saluation is farre from the wicked, because they seeke not Gods statutes, the euidence of the hope of a better life is remoued from them, Lastly, salvation is Far from the wicked, Because they seek not God's statutes, the evidence of the hope of a better life is removed from them, ord, n1 vbz av-j p-acp dt j, c-acp pns32 vvb xx npg1 n2, dt n1 pp-f dt n1 pp-f dt jc n1 vbz vvn p-acp pno32, (16) chapter (DIV2) 2641 Image 184
12183 so as speaking from their owne sense, they auouch it that no man can be sure of eternall life to himselfe: so as speaking from their own sense, they avouch it that no man can be sure of Eternal life to himself: av c-acp vvg p-acp po32 d n1, pns32 vvb pn31 cst dx n1 vmb vbi j pp-f j n1 p-acp px31: (16) chapter (DIV2) 2641 Image 184
12184 and if in the generall, the prophane neglect of the word be thus sought out and iudged of God; and if in the general, the profane neglect of the word be thus sought out and judged of God; cc cs p-acp dt n1, dt j n1 pp-f dt n1 vbb av vvn av cc vvn pp-f np1; (16) chapter (DIV2) 2641 Image 184
12185 then surely those persons must needs be in great danger, that neuer opened their dores to the word, neuer taught their children and seruants, scarse euer had a Bible in their houses: then surely those Persons must needs be in great danger, that never opened their doors to the word, never taught their children and Servants, scarce ever had a bible in their houses: av av-j d n2 vmb av vbi p-acp j n1, cst av-x vvd po32 n2 p-acp dt n1, av-x vvd po32 n2 cc n2, av-j av vhd dt n1 p-acp po32 n2: (16) chapter (DIV2) 2641 Image 184
12186 but especially such as shun the word, as a true rocke of offence. but especially such as shun the word, as a true rock of offence. cc-acp av-j d c-acp vvi dt n1, c-acp dt j n1 pp-f n1. (16) chapter (DIV2) 2641 Image 184
12187 Yea many of Gods children may be iustly rebuked in this, that they are so far from shewing that the word hath dwelt plenteously in them, that whereas for time and the plenty and power of the meanes, they might haue beene teachers, they haue need againe to be taught the very principles. Yea many of God's children may be justly rebuked in this, that they Are so Far from showing that the word hath dwelled plenteously in them, that whereas for time and the plenty and power of the means, they might have been Teachers, they have need again to be taught the very principles. uh d pp-f npg1 n2 vmb vbi av-j vvn p-acp d, cst pns32 vbr av av-j p-acp vvg cst dt n1 vhz vvn av-j p-acp pno32, cst cs p-acp n1 cc dt n1 cc n1 pp-f dt n2, pns32 vmd vhi vbn n2, pns32 vhb n1 av pc-acp vbi vvn dt j n2. (16) chapter (DIV2) 2641 Image 184
12188 And they shew it in that they are so inexpert and vnskilfull in the word of righteousnes. And they show it in that they Are so inexpert and unskilful in the word of righteousness. cc pns32 vvb pn31 p-acp cst pns32 vbr av j cc j p-acp dt n1 pp-f n1. (16) chapter (DIV2) 2641 Image 184
12189 The second generall vse is for information. The second general use is for information. dt ord n1 vvi vbz p-acp n1. (16) chapter (DIV2) 2642 Image 184
12190 See the admirable largenesse of the word and the perfectnes aboue all other things vnder the sunne, it is good for worship in the temple, it is good for our affaires in the family, it is of vse in prosperity and in aduersity, it fits for the profit of all sorts of men, at all times, See the admirable largeness of the word and the perfectness above all other things under the sun, it is good for worship in the temple, it is good for our affairs in the family, it is of use in Prosperity and in adversity, it fits for the profit of all sorts of men, At all times, n1 dt j n1 pp-f dt n1 cc dt n1 p-acp d j-jn n2 p-acp dt n1, pn31 vbz j p-acp n1 p-acp dt n1, pn31 vbz j p-acp po12 n2 p-acp dt n1, pn31 vbz pp-f n1 p-acp n1 cc p-acp n1, pn31 vvz p-acp dt n1 pp-f d n2 pp-f n2, p-acp d n2, (16) chapter (DIV2) 2642 Image 184
12191 and in all places, and so doth nothing else in the world. The third generall vse is for instruction. and in all places, and so does nothing Else in the world. The third general use is for instruction. cc p-acp d n2, cc av vdz pix av p-acp dt n1. dt ord j n1 vbz p-acp n1. (16) chapter (DIV2) 2642 Image 184
12192 The meditation of the intertainement of the word in all these words required, should teach vs to open our Churches, open our houses, The meditation of the entertainment of the word in all these words required, should teach us to open our Churches, open our houses, dt n1 pp-f dt n1 pp-f dt n1 p-acp d d n2 vvd, vmd vvi pno12 pc-acp vvi po12 n2, vvb po12 n2, (16) chapter (DIV2) 2643 Image 184
12193 yea our hearts and all for the word. yea our hearts and all for the word. uh po12 n2 cc d p-acp dt n1. (16) chapter (DIV2) 2643 Image 184
12194 And to this end to consecrate our selues to the studie of the word in all the meanes both publike and priuate. And to this end to consecrate our selves to the study of the word in all the means both public and private. cc p-acp d n1 pc-acp vvi po12 n2 p-acp dt n1 pp-f dt n1 p-acp d dt n2 d j cc j. (16) chapter (DIV2) 2643 Image 184
12195 Ob. But if I should, it will be in vaine I haue such an ill memory, &c. Ob. But if I should, it will be in vain I have such an ill memory, etc. np1 cc-acp cs pns11 vmd, pn31 vmb vbi p-acp j pns11 vhb d dt j-jn n1, av (16) chapter (DIV2) 2644 Image 184
12196 Ans. The beginning of the word is truth, and men should finde by experience the contrary to their feares, Ans. The beginning of the word is truth, and men should find by experience the contrary to their fears, np1 dt n1 pp-f dt n1 vbz n1, cc n2 vmd vvi p-acp n1 dt j-jn p-acp po32 n2, (16) chapter (DIV2) 2645 Image 184
12197 if they in sinceritie sought vnto God in the word; if they in sincerity sought unto God in the word; cs pns32 p-acp n1 vvd p-acp np1 p-acp dt n1; (16) chapter (DIV2) 2645 Image 184
12201 whatsoeuer they lost, yet the iudgement or answer of God in the word preached, or by reading or conference, (which resolueth their doubts, pointeth at the meanes to redresse their corruptions, &c.) should not be wholly forgotten. whatsoever they lost, yet the judgement or answer of God in the word preached, or by reading or conference, (which resolveth their doubts, pointeth At the means to redress their corruptions, etc.) should not be wholly forgotten. r-crq pns32 vvd, av dt n1 cc n1 pp-f np1 p-acp dt n1 vvd, cc p-acp vvg cc n1, (r-crq vvz po32 n2, vvz p-acp dt n2 pc-acp vvi po32 n2, av) vmd xx vbi av-jn vvn. (16) chapter (DIV2) 2645 Image 184
12202 The iudgements of his righteousnesse indure for euer, that part of knowledge that particularly answers their desires, The Judgments of his righteousness endure for ever, that part of knowledge that particularly answers their Desires, dt n2 pp-f po31 n1 vvi p-acp av, cst n1 pp-f n1 cst av-j vvz po32 n2, (16) chapter (DIV2) 2645 Image 184
12203 or the experience of their want in themselues, this shall be deeply imprinted in them by God, or the experience of their want in themselves, this shall be deeply imprinted in them by God, cc dt n1 pp-f po32 n1 p-acp px32, d vmb vbi av-jn vvn p-acp pno32 p-acp np1, (16) chapter (DIV2) 2645 Image 184
12204 so as the vertue thereof shall neuer be lost. so as the virtue thereof shall never be lost. av c-acp dt n1 av vmb av-x vbi vvn. (16) chapter (DIV2) 2645 Image 184
12205 To conclude seeing the holy Ghost requires all carefull intertainement of the word, we should do that vnto it that we would do for the entertaining of some great man into our houses. 1. make cleane the roome of our hearts: To conclude seeing the holy Ghost requires all careful entertainment of the word, we should do that unto it that we would do for the entertaining of Some great man into our houses. 1. make clean the room of our hearts: p-acp vvi vvg dt j n1 vvz d j n1 pp-f dt n1, pns12 vmd vdi d p-acp pn31 cst pns12 vmd vdi p-acp dt vvg pp-f d j n1 p-acp po12 n2. crd vvb av-j dt n1 pp-f po12 n2: (16) chapter (DIV2) 2645 Image 184
12206 purge out hypocrisie, malice, &c. 2. When the word is come in molest it not, take heed of strange affections, passions and lusts. 3. Receiue it with ioy and expresse all the signes of ioy. purge out hypocrisy, malice, etc. 2. When the word is come in molest it not, take heed of strange affections, passion and Lustiest. 3. Receive it with joy and express all the Signs of joy. vvb av n1, n1, av crd c-crq dt n1 vbz vvn p-acp vvi pn31 xx, vvb n1 pp-f j n2, n2 cc n2. crd vvb pn31 p-acp n1 cc vvi d dt n2 pp-f n1. (16) chapter (DIV2) 2645 Image 184
12207 The last generall vse is for consolation vnto all such as loue the word. The last general use is for consolation unto all such as love the word. dt ord n1 vvi vbz p-acp n1 p-acp d d c-acp vvi dt n1. (16) chapter (DIV2) 2646 Image 184
12208 They should encourage themselues and say with Dauid, thy statutes shall be my song, so long as I continue in the house of my Pilgrimage. They should encourage themselves and say with David, thy statutes shall be my song, so long as I continue in the house of my Pilgrimage. pns32 vmd vvi px32 cc vvb p-acp np1, po21 n2 vmb vbi po11 n1, av av-j c-acp pns11 vvb p-acp dt n1 pp-f po11 n1. (16) chapter (DIV2) 2646 Image 184
12209 Ob. But our inward desires and delights in the word are mixed withoutward disgraces and scornes of men: Ob. But our inward Desires and delights in the word Are mixed withoutward disgraces and scorns of men: np1 p-acp po12 j n2 cc n2 p-acp dt n1 vbr vvn j n2 cc n2 pp-f n2: (16) chapter (DIV2) 2646 Image 184
12210 we are reproched, slandered, rebuked, &c. Ans. Hearken vnto me ye that know righteousnesse (not ye that talke of it, we Are reproached, slandered, rebuked, etc. Ans. Harken unto me you that know righteousness (not the that talk of it, pns12 vbr vvd, vvn, vvd, av np1 vvb p-acp pno11 pn22 cst vvb n1 (xx dt d n1 pp-f pn31, (16) chapter (DIV2) 2646 Image 184
12211 or heare them that teach it, but yee that know indeed what sinceritie meanes) and ye of the people in whose hearts are my lawes: or hear them that teach it, but ye that know indeed what sincerity means) and you of the people in whose hearts Are my laws: cc vvi pno32 cst vvb pn31, cc-acp pn22 cst vvb av q-crq n1 vvz) cc pn22 pp-f dt n1 p-acp rg-crq n2 vbr po11 n2: (16) chapter (DIV2) 2646 Image 184
12212 as if God would wish them to looke vp and see the great reward of their well doing. as if God would wish them to look up and see the great reward of their well doing. c-acp cs np1 vmd vvi pno32 pc-acp vvi a-acp cc vvi dt j n1 pp-f po32 av vdg. (16) chapter (DIV2) 2646 Image 184
12213 Ob. But they might say we are tanted and threatned, and disgraced. Ans. Feare not the reproach of men, nor be afraid of their rebukes. Ob. But they might say we Are tanted and threatened, and disgraced. Ans. fear not the reproach of men, nor be afraid of their rebukes. np1 p-acp pns32 vmd vvi pns12 vbr vvn cc vvd, cc vvn. np1 n1 xx dt n1 pp-f n2, ccx vbb j pp-f po32 n2. (16) chapter (DIV2) 2646 Image 184
12214 Ob. But we see that wicked scorners scape vnpunished, and are in better credit doing ill, then we doing well. Ob. But we see that wicked Scorner's escape unpunished, and Are in better credit doing ill, then we doing well. np1 cc-acp pns12 vvb cst j n2 vvb j, cc vbr p-acp jc n1 vdg n-jn, cs pns12 vdg av. (16) chapter (DIV2) 2646 Image 184
12215 Ans. Though God doe not by sudden iudgements destroy them all at once, yet hee promiseth that his curse shall secretly and insensibly eat them as the moth. Ans. Though God do not by sudden Judgments destroy them all At once, yet he promises that his curse shall secretly and insensibly eat them as the moth. np1 cs np1 vdb xx p-acp j n2 vvi pno32 d p-acp a-acp, av pns31 vvz cst po31 n1 vmb av-jn cc av-j vvi pno32 p-acp dt n1. (16) chapter (DIV2) 2646 Image 184
12216 God doth daily iudge them, though we see it not; God does daily judge them, though we see it not; np1 vdz av-j vvi pno32, cs pns12 vvb pn31 xx; (16) chapter (DIV2) 2646 Image 184
12217 and for the faithfull, their righteousnesse shall neuer be taken away by the reproaches of men, and for the faithful, their righteousness shall never be taken away by the Reproaches of men, cc p-acp dt j, po32 n1 vmb av-x vbi vvn av p-acp dt n2 pp-f n2, (16) chapter (DIV2) 2646 Image 184
12218 but it will endure for euer, &c. Thus of the vses in generall. From the particular consideration of each of the words, diuers speciall vses may be made. but it will endure for ever, etc. Thus of the uses in general. From the particular consideration of each of the words, diverse special uses may be made. cc-acp pn31 vmb vvi p-acp av, av av pp-f dt n2 p-acp n1. p-acp dt j n1 pp-f d pp-f dt n2, j j n2 vmb vbi vvn. (16) chapter (DIV2) 2646 Image 184
12255 First of mens worldlinesse, that thinke any other riches would serue the turne, but to be rich in God they neuer desire it, First of men's worldliness, that think any other riches would serve the turn, but to be rich in God they never desire it, ord pp-f ng2 n1, cst vvb d j-jn n2 vmd vvi dt n1, cc-acp pc-acp vbi j p-acp np1 pns32 av-x vvb pn31, (16) chapter (DIV2) 2656 Image 184
12219 Dwell. ] First, if the word must dwell with vs, it should teach vs to practise what we are here exhorted, get the word into our houses, let it so dwell with vs, that nothing sound more in a Christian house then the word: that is to liue comfortably. Dwell. ] First, if the word must dwell with us, it should teach us to practise what we Are Here exhorted, get the word into our houses, let it so dwell with us, that nothing found more in a Christian house then the word: that is to live comfortably. vvb. ] ord, cs dt n1 vmb vvi p-acp pno12, pn31 vmd vvi pno12 pc-acp vvi r-crq pns12 vbr av vvn, vvb dt n1 p-acp po12 n2, vvb pn31 av vvi p-acp pno12, cst pix j av-dc p-acp dt njp n1 av dt n1: cst vbz pc-acp vvi av-j. (16) chapter (DIV2) 2649 Image 184
12220 This is to liue in the shadow of the Almightie , in the very light of Gods countenance . This is to live in the shadow of the Almighty, in the very Light of God's countenance. d vbz pc-acp vvi p-acp dt n1 pp-f dt j-jn, p-acp dt j j pp-f npg1 n1. (16) chapter (DIV2) 2649 Image 184
12221 A house without the word is a very dungeon of darknesse. A house without the word is a very dungeon of darkness. dt n1 p-acp dt n1 vbz dt j n1 pp-f n1. (16) chapter (DIV2) 2649 Image 184
12222 To exercise our selues in the law, it will giue our hearts rest in the daies of euill. To exercise our selves in the law, it will give our hearts rest in the days of evil. p-acp n1 po12 n2 p-acp dt n1, pn31 vmb vvi po12 n2 vvi p-acp dt n2 pp-f n-jn. (16) chapter (DIV2) 2649 Image 184
12223 The fathers commandement and the mothers instruction would leade our children and seruants when they walke, it would watch for them when they sleepe, The Father's Commandment and the mother's instruction would lead our children and Servants when they walk, it would watch for them when they sleep, dt ng1 n1 cc dt ng1 n1 vmd vvi po12 n2 cc n2 c-crq pns32 vvb, pn31 vmd vvi p-acp pno32 c-crq pns32 vvb, (16) chapter (DIV2) 2649 Image 184
12224 and when they wake it would talke with them, it would be a lanterne, and the very way of life to them. and when they wake it would talk with them, it would be a lantern, and the very Way of life to them. cc c-crq pns32 vvb pn31 vmd vvi p-acp pno32, pn31 vmd vbi dt n1, cc dt j n1 pp-f n1 p-acp pno32. (16) chapter (DIV2) 2649 Image 184
12225 It would keepe them from the strange woman , there would not be such filthines in many houses as now commonly appeares to be. It would keep them from the strange woman, there would not be such filthiness in many houses as now commonly appears to be. pn31 vmd vvi pno32 p-acp dt j n1, pc-acp vmd xx vbi d n1 p-acp d n2 c-acp av av-j vvz pc-acp vbi. (16) chapter (DIV2) 2649 Image 184
12226 What can better preserue Iacob from confusion, or his face from being pale, then if he might see his children the worke of Gods hand, framed and fitted by the word in regeneration, What can better preserve Iacob from confusion, or his face from being pale, then if he might see his children the work of God's hand, framed and fitted by the word in regeneration, q-crq vmb vvi vvi np1 p-acp n1, cc po31 n1 p-acp vbg j, av cs pns31 vmd vvi po31 n2 dt n1 pp-f npg1 n1, vvn cc vvn p-acp dt n1 p-acp n1, (16) chapter (DIV2) 2649 Image 184
12227 and the duties of new obedience? This would make religious parents to sanctifie Gods name, and the duties of new Obedience? This would make religious Parents to sanctify God's name, cc dt n2 pp-f j n1? d vmd vvi j n2 pc-acp vvi npg1 n1, (16) chapter (DIV2) 2649 Image 184
12228 euen to sanctifie the holy one, and with singular encouragement from the God of Israel, Isa. 29.22.23. even to sanctify the holy one, and with singular encouragement from the God of Israel, Isaiah 29.22.23. av pc-acp vvi dt j pi, cc p-acp j n1 p-acp dt n1 pp-f np1, np1 crd. (16) chapter (DIV2) 2649 Image 184
12229 In you. ] Secondly, in that the people are made the subiect persons to bee exhorted hereunto, it plainly confutes the opinion and practise of the Papists, that either hide the word in a strange tongue, In you. ] Secondly, in that the people Are made the Subject Persons to be exhorted hereunto, it plainly confutes the opinion and practice of the Papists, that either hide the word in a strange tongue, p-acp pn22. ] ord, p-acp d dt n1 vbr vvn dt j-jn n2 pc-acp vbi vvn av, pn31 av-j vvz dt n1 cc n1 pp-f dt njp2, cst d vvb dt n1 p-acp dt j n1, (16) chapter (DIV2) 2650 Image 184
12230 or prohibit priuate men from the domesticall and daily vse of it. or prohibit private men from the domestical and daily use of it. cc vvi j n2 p-acp dt j cc j n1 pp-f pn31. (16) chapter (DIV2) 2650 Image 184
12231 But the Apostle doth not enuie it in the Lords people, that the word should dwell plenteously in them as well as in Clergie men. But the Apostle does not envy it in the lords people, that the word should dwell plenteously in them as well as in Clergy men. p-acp dt n1 vdz xx vvi pn31 p-acp dt ng1 n1, cst dt n1 vmd vvi av-j p-acp pno32 c-acp av c-acp p-acp n1 n2. (16) chapter (DIV2) 2650 Image 184
12232 Plenteously. ] 3. In that he requires the word should not only dwell with vs, but for measure be plenteously there, it should teach vs in practise to endeuour it: Plenteously. ] 3. In that he requires the word should not only dwell with us, but for measure be plenteously there, it should teach us in practice to endeavour it: av-j. ] crd p-acp cst pns31 vvz dt n1 vmd xx av-j vvi p-acp pno12, cc-acp p-acp n1 vbb av-j a-acp, pn31 vmd vvi pno12 p-acp n1 p-acp n1 pn31: (16) chapter (DIV2) 2651 Image 184
12233 but for explication of this vse, I consider of two questions to answer them. but for explication of this use, I Consider of two questions to answer them. cc-acp p-acp n1 pp-f d n1, pns11 vvb pp-f crd n2 pc-acp vvi pno32. (16) chapter (DIV2) 2651 Image 184
12234 Quest. 1. What must we doe that the word might be in vs plenteously, and the knowledge of it abound? Quest. 1. What must we do that the word might be in us plenteously, and the knowledge of it abound? n1. crd q-crq vmb pns12 vdi d dt n1 vmd vbi p-acp pno12 av-j, cc dt n1 pp-f pn31 vvi? (16) chapter (DIV2) 2652 Image 184
12235 Ans. Six things are to be practised. 1. Wee must walke at libertie, freeing our heads from worldly cares, lusts, Ans. Six things Are to be practised. 1. we must walk At liberty, freeing our Heads from worldly Cares, Lustiest, np1 crd n2 vbr pc-acp vbi vvn. crd pns12 vmb vvi p-acp n1, vvg po12 n2 p-acp j n2, n2, (16) chapter (DIV2) 2653 Image 184
12236 and delights . 2. Wee must auoid euill company, and say with Dauid, Away from mee all yee wicked, for I seeke Gods statutes . 3. We must striue to take away the lets of the practise of what we doe know: and delights. 2. we must avoid evil company, and say with David, Away from me all ye wicked, for I seek God's statutes. 3. We must strive to take away the lets of the practice of what we do know: cc vvz. crd pns12 vmb vvi j-jn n1, cc vvb p-acp np1, av p-acp pno11 d pn22 j, p-acp pns11 vvb npg1 n2. crd pns12 vmb vvi pc-acp vvi av dt n2 pp-f dt n1 pp-f r-crq pns12 vdb vvi: (16) chapter (DIV2) 2653 Image 184
12237 this Dauid cals the lifting vp of his hands to Gods Law . 4. We must exercise our selues in the word day and night, in reading, hearing, meditating, conference, propounding of doubts, this David calls the lifting up of his hands to God's Law. 4. We must exercise our selves in the word day and night, in reading, hearing, meditating, conference, propounding of doubts, d np1 vvz dt vvg a-acp pp-f po31 n2 p-acp npg1 n1. crd pns12 vmb vvi po12 n2 p-acp dt n1 n1 cc n1, p-acp vvg, vvg, vvg, n1, vvg pp-f n2, (16) chapter (DIV2) 2653 Image 184
12238 and comparing of places, and all times, by all wayes, turning our selues into all formes to gaine knowledge. 5. We should by praier beseech God to doe two things for vs: and comparing of places, and all times, by all ways, turning our selves into all forms to gain knowledge. 5. We should by prayer beseech God to do two things for us: cc vvg pp-f n2, cc d n2, p-acp d n2, vvg po12 n2 p-acp d n2 pc-acp vvi n1. crd pns12 vmd p-acp n1 vvb np1 pc-acp vdi crd n2 p-acp pno12: (16) chapter (DIV2) 2653 Image 184
12239 first, to giue vs the spirit of reuelation , secondly, to giue vs larger hearts . 6. We must be thankfull for what knowledge we doe get by the meanes . First, to give us the Spirit of Revelation, secondly, to give us larger hearts. 6. We must be thankful for what knowledge we do get by the means. ord, p-acp vvb pno12 dt n1 pp-f n1, ord, pc-acp vvi pno12 jc n2. crd pns12 vmb vbi j p-acp r-crq n1 pns12 vdb vvi p-acp dt n2. (16) chapter (DIV2) 2653 Image 184
12240 Quest. 2. But how may we know whether the word doe dwell plenteously in vs? Quest. 2. But how may we know whither the word do dwell plenteously in us? n1. crd p-acp q-crq vmb pns12 vvi cs dt n1 vdb vvi av-j p-acp pno12? (16) chapter (DIV2) 2654 Image 184
12241 Answ. It may be tried and discouered seuen wayes. 1. By our growth in true humilitie and meeknesse. Answer It may be tried and discovered seuen ways. 1. By our growth in true humility and meekness. np1 pn31 vmb vbi vvn cc vvd crd n2. crd p-acp po12 n1 p-acp j n1 cc n1. (16) chapter (DIV2) 2655 Image 184
12242 2. By the confirmation of the testimonie of Iesus in our hearts . 3. By the measure of our growth in the loue of God and his people; 2. By the confirmation of the testimony of Iesus in our hearts. 3. By the measure of our growth in the love of God and his people; crd p-acp dt n1 pp-f dt n1 pp-f np1 p-acp po12 n2. crd p-acp dt n1 pp-f po12 n1 p-acp dt n1 pp-f np1 cc po31 n1; (16) chapter (DIV2) 2655 Image 184
12243 yea and thus we may trie our declining in the vigor of knowledge, (for knowledge had in abundance, may be blasted, yea and thus we may try our declining in the vigor of knowledge, (for knowledge had in abundance, may be blasted, uh cc av pns12 vmb vvi po12 j-vvg p-acp dt n1 pp-f n1, (p-acp n1 vhd p-acp n1, vmb vbi vvn, (16) chapter (DIV2) 2655 Image 184
12244 and grow singularly dull and feeble) for as our affections to the meanes, and to Gods children is, and grow singularly dull and feeble) for as our affections to the means, and to God's children is, cc vvb av-j j cc j) p-acp c-acp po12 n2 p-acp dt n2, cc p-acp npg1 n2 vbz, (16) chapter (DIV2) 2655 Image 184
12245 so is the vigor of our knowledge: hee must not say he knowes God, that hates his brother: so is the vigor of our knowledge: he must not say he knows God, that hates his brother: av vbz dt n1 pp-f po12 n1: pns31 vmb xx vvi pns31 vvz np1, cst vvz po31 n1: (16) chapter (DIV2) 2655 Image 184
12246 yea and so will it serue for triall to euery one in the degrees of ascending or declination euen in Gods children. 4. By the desires and secret muses of our hearts, yea and so will it serve for trial to every one in the Degrees of ascending or declination even in God's children. 4. By the Desires and secret muses of our hearts, uh cc av vmb pn31 vvi p-acp n1 p-acp d pi p-acp dt n2 pp-f vvg cc n1 av p-acp npg1 n2. crd p-acp dt n2 cc j-jn n2 pp-f po12 n2, (16) chapter (DIV2) 2655 Image 184
12247 for then we grow in knowledge, and haue store of it, when we can say as Dauid doth, I haue remembred thy name O Lord in the night: for then we grow in knowledge, and have store of it, when we can say as David does, I have remembered thy name Oh Lord in the night: c-acp cs pns12 vvb p-acp n1, cc vhb n1 pp-f pn31, c-crq pns12 vmb vvi p-acp np1 vdz, pns11 vhb vvn po21 n1 uh n1 p-acp dt n1: (16) chapter (DIV2) 2655 Image 184
12248 and as the Church saith, The desires of our soules is to thy name, and to the remembrance of thee, and as the Church Says, The Desires of our Souls is to thy name, and to the remembrance of thee, cc p-acp dt n1 vvz, dt n2 pp-f po12 n2 vbz p-acp po21 n1, cc p-acp dt n1 pp-f pno21, (16) chapter (DIV2) 2655 Image 184
12249 and our spirits within vs seeke after thee . 5. By our confidence in it: and our spirits within us seek After thee. 5. By our confidence in it: cc po12 n2 p-acp pno12 vvi p-acp pno21. crd p-acp po12 n1 p-acp pn31: (16) chapter (DIV2) 2655 Image 184
12250 a man that hath gotten a great deale of wealth, money or lands, enlargeth his heart to a great confidence in it. a man that hath got a great deal of wealth, money or Lands, enlarges his heart to a great confidence in it. dt n1 cst vhz vvn dt j n1 pp-f n1, n1 cc n2, vvz po31 n1 p-acp dt j n1 p-acp pn31. (16) chapter (DIV2) 2655 Image 184
12251 So a Christian hath gotten a great deale of sauing knowledge, when he is able to make it his portion in all estates whatsoeuer befals him : So a Christian hath got a great deal of Saving knowledge, when he is able to make it his portion in all estates whatsoever befalls him: np1 dt njp vhz vvn dt j n1 pp-f vvg n1, c-crq pns31 vbz j pc-acp vvi pn31 po31 n1 p-acp d n2 r-crq vvz pno31: (16) chapter (DIV2) 2655 Image 184
12252 it shewes men haue but a little of the word in them, when euery crosse can dissolue their rest and confidence. 6. By our measure of libertie from the power and bondage of speciall corruptions . 7. By our abilitie in admonishing; it shows men have but a little of the word in them, when every cross can dissolve their rest and confidence. 6. By our measure of liberty from the power and bondage of special corruptions. 7. By our ability in admonishing; pn31 vvz n2 vhb p-acp dt j pp-f dt n1 p-acp pno32, c-crq d n1 vmb vvi po32 n1 cc n1. crd p-acp po12 n1 pp-f n1 p-acp dt n1 cc n1 pp-f j n2. crd p-acp po12 n1 p-acp vvg; (16) chapter (DIV2) 2655 Image 184
12253 they are full of goodnesse and knowledge, that are able to admonish . they Are full of Goodness and knowledge, that Are able to admonish. pns32 vbr j pp-f n1 cc n1, cst vbr j pc-acp vvi. (16) chapter (DIV2) 2655 Image 184
12254 Richly. ] 4. In that the word must dwell in vs richly, it may serue 1. for reproofe, and that two wayes: Richly. ] 4. In that the word must dwell in us richly, it may serve 1. for reproof, and that two ways: av-j. ] crd p-acp d dt n1 vmb vvi p-acp pno12 av-j, pn31 vmb vvi crd p-acp n1, cc d crd n2: (16) chapter (DIV2) 2656 Image 184
12256 but all in vaine as the Parable shewes, Luk. 12. Secondly, of mens hypocrisie, they say they are rich when they are not, Reu. 3.18. but all in vain as the Parable shows, Luk. 12. Secondly, of men's hypocrisy, they say they Are rich when they Are not, Reu. 3.18. cc-acp d p-acp j c-acp dt n1 vvz, np1 crd ord, pp-f ng2 n1, pns32 vvb pns32 vbr j c-crq pns32 vbr xx, np1 crd. (16) chapter (DIV2) 2656 Image 184
12257 Secondly for instruction, therefore let heauen suffer violence, a Christian should be no more a weary of his paines in seeking this riches of the word, Secondly for instruction, Therefore let heaven suffer violence, a Christian should be no more a weary of his pains in seeking this riches of the word, ord p-acp n1, av vvb n1 vvi n1, dt njp vmd vbi dx av-dc dt j pp-f po31 n2 p-acp vvg d n2 pp-f dt n1, (16) chapter (DIV2) 2656 Image 184
12258 then carnall men are of their worldly profits, yea we should pray God so to quicken vs, that wee may keepe his testimonies as wee would keepe treasure . then carnal men Are of their worldly profits, yea we should pray God so to quicken us, that we may keep his testimonies as we would keep treasure. av j n2 vbr pp-f po32 j n2, uh pns12 vmd vvi np1 av pc-acp vvi pno12, cst pns12 vmb vvi po31 n2 c-acp pns12 vmd vvi n1. (16) chapter (DIV2) 2656 Image 184
12259 Lastly, in that he addes, in all wisdome, it should teach vs first to pray to God with Dauid, that he would teach vs good iudgement and knowledge , Lastly, in that he adds, in all Wisdom, it should teach us First to pray to God with David, that he would teach us good judgement and knowledge, ord, p-acp cst pns31 vvz, p-acp d n1, pn31 vmd vvi pno12 ord pc-acp vvi p-acp np1 p-acp np1, cst pns31 vmd vvi pno12 j n1 cc n1, (16) chapter (DIV2) 2657 Image 184
12260 and secondly to make conscience, as to get vnderstanding of the word, so to vse wisdome and discretion, both in the bettering of our knowledge, and secondly to make conscience, as to get understanding of the word, so to use Wisdom and discretion, both in the bettering of our knowledge, cc ord pc-acp vvi n1, c-acp pc-acp vvi n1 pp-f dt n1, av pc-acp vvi n1 cc n1, av-d p-acp dt n-vvg pp-f po12 n1, (16) chapter (DIV2) 2657 Image 184
12261 and in practise the same Scripture that bindes vs to a plentifull vse of the word, bindes vnto a wise vse of it. and in practise the same Scripture that binds us to a plentiful use of the word, binds unto a wise use of it. cc p-acp vvi dt d n1 cst vvz pno12 p-acp dt j n1 pp-f dt n1, vvz p-acp dt j n1 pp-f pn31. (16) chapter (DIV2) 2657 Image 184
12262 Thus of the second thing, viz. the entertainment we must giue to the word. The end or vse the word should be put to followes. Thus of the second thing, viz. the entertainment we must give to the word. The end or use the word should be put to follows. av pp-f dt ord n1, n1 dt n1 pns12 vmb vvi p-acp dt n1. dt n1 cc vvi dt n1 vmd vbi vvn p-acp vvz. (16) chapter (DIV2) 2658 Image 184
12263 Teaching and admonishing your selues, or one another: viz. your fellow members and partakers with you of the same promises and hope. Teaching and admonishing your selves, or one Another: viz. your fellow members and partakers with you of the same promises and hope. vvg cc vvg po22 n2, cc pi j-jn: n1 po22 n1 n2 cc n2 p-acp pn22 pp-f dt d n2 cc n1. (16) chapter (DIV2) 2659 Image 184
12264 These words may be referred either to the generall exhortation before, or to the particular charge concerning Psalmes or Hymnes afterwards. These words may be referred either to the general exhortation before, or to the particular charge Concerning Psalms or Hymns afterwards. d n2 vmb vbi vvn av-d p-acp dt j n1 a-acp, cc p-acp dt j n1 vvg n2 cc n2 av. (16) chapter (DIV2) 2660 Image 184
12265 I principally consider them as referred to the generall exhortation before, and so I note, that though there be many good effects of the word, I principally Consider them as referred to the general exhortation before, and so I note, that though there be many good effects of the word, pns11 av-j vvb pno32 a-acp vvd p-acp dt j n1 a-acp, cc av pns11 vvb, cst cs pc-acp vbb d j n2 pp-f dt n1, (16) chapter (DIV2) 2660 Image 184
12266 or many vses it should be put to, yet teaching (about things not knowne) and admonishing (about things knowne, or many uses it should be put to, yet teaching (about things not known) and admonishing (about things known, cc d n2 pn31 vmd vbi vvn p-acp, av vvg (p-acp n2 xx vvn) cc vvg (p-acp n2 vvn, (16) chapter (DIV2) 2660 Image 184
12267 and not practised) are chiefe. and not practised) Are chief. cc xx vvn) vbr j-jn. (16) chapter (DIV2) 2660 Image 184
12268 Ob. It seemes this place fauours the opinion of such as hold that Christian neighbours met together vpon the Lords day, Ob. It seems this place favours the opinion of such as hold that Christian neighbours met together upon the lords day, np1 pn31 vvz d n1 vvz dt n1 pp-f d c-acp vvi d njp n2 vvd av p-acp dt n2 n1, (16) chapter (DIV2) 2661 Image 184
12269 or at other times, when there is no publike exercise, may labour to edifie themselues by instructing one another out of the word priuately. or At other times, when there is no public exercise, may labour to edify themselves by instructing one Another out of the word privately. cc p-acp j-jn n2, c-crq pc-acp vbz dx j n1, vmb vvi pc-acp vvi px32 p-acp vvg pi j-jn av pp-f dt n1 av-j. (16) chapter (DIV2) 2661 Image 184
12270 Ans. It is not vnlawfull so to doe, and this place doth approue of it: Ans. It is not unlawful so to do, and this place does approve of it: np1 pn31 vbz xx j av pc-acp vdi, cc d n1 vdz vvi pp-f pn31: (16) chapter (DIV2) 2662 Image 184
12271 so as they keepe themselues within their bounds, viz. that the matter taught be not against pietie the true peace of Sion, so as they keep themselves within their bounds, viz. that the matter taught be not against piety the true peace of Sion, av c-acp pns32 vvb px32 p-acp po32 n2, n1 cst dt n1 vvn vbb xx p-acp n1 dt j n1 pp-f np1, (16) chapter (DIV2) 2662 Image 184
12272 and that the manner be plaine and familiar, as familie instruction should be, by keeping a foot publike doctrine, by conference, propounding of doubts, and that the manner be plain and familiar, as family instruction should be, by keeping a foot public Doctrine, by conference, propounding of doubts, cc cst dt n1 vbb j cc j-jn, c-acp n1 n1 vmd vbi, p-acp vvg dt n1 j n1, p-acp n1, vvg pp-f n2, (16) chapter (DIV2) 2662 Image 184
12273 or instructing of the ignorant out of such places as they doe vndoubtedly vnderstand. Concerning teaching, we must know that God doth teach by his spirit , by his rod , or instructing of the ignorant out of such places as they do undoubtedly understand. Concerning teaching, we must know that God does teach by his Spirit, by his rod, cc vvg pp-f dt j av pp-f d n2 c-acp pns32 vdb av-j vvi. vvg n-vvg, pns12 vmb vvi cst np1 vdz vvi p-acp po31 n1, p-acp po31 n1, (16) chapter (DIV2) 2662 Image 184
12274 and by his word, so here: and by his word, so Here: cc p-acp po31 n1, av av: (16) chapter (DIV2) 2663 Image 184
12277 Qu. But whom must wee teach? Ans. Principally our selues, so as wee consider our owne wayes to turne our feet into Gods testimonies ; Qu. But whom must we teach? Ans. Principally our selves, so as we Consider our own ways to turn our feet into God's testimonies; n1 p-acp ro-crq vmb pns12 vvi? np1 av-j po12 n2, av c-acp pns12 vvb po12 d n2 pc-acp vvi po12 n2 p-acp npg1 n2; (16) chapter (DIV2) 2663 Image 184
12278 yet also wee are to teach one another, when we spie our brethren to be ignorant: yet also we Are to teach one Another, when we spy our brothers to be ignorant: av av pns12 vbr pc-acp vvi pi j-jn, c-crq pns12 vvi po12 n2 pc-acp vbi j: (16) chapter (DIV2) 2663 Image 184
12279 so should not only Ministers doe, but masters of families, and euery Christian in conuersing with others. so should not only Ministers do, but Masters of families, and every Christian in conversing with Others. av vmd xx av-j n2 vdb, cc-acp n2 pp-f n2, cc d np1 p-acp vvg p-acp n2-jn. (16) chapter (DIV2) 2663 Image 184
12280 Admonishing. ] Man is admonished, 1. By the rebukes of the Law . 2. By the example of Scripture . 3. By the spirit of God . 4. By the conscience, in wicked men many times. 5. Men are rebuked by their owne words . 6. By the words of other men especially, Admonishing. ] Man is admonished, 1. By the rebukes of the Law. 2. By the Exampl of Scripture. 3. By the Spirit of God. 4. By the conscience, in wicked men many times. 5. Men Are rebuked by their own words. 6. By the words of other men especially, vvg. ] n1 vbz vvn, crd p-acp dt n2 pp-f dt n1. crd p-acp dt n1 pp-f n1. crd p-acp dt n1 pp-f np1. crd p-acp dt n1, p-acp j n2 d n2. crd n2 vbr vvn p-acp po32 d n2. crd p-acp dt n2 pp-f j-jn n2 av-j, (16) chapter (DIV2) 2664 Image 184
12281 as admonition is grounded on the words of God. So here. Concerning admonition I propound foure things. 1. Who may admonish. as admonition is grounded on the words of God. So Here. Concerning admonition I propound foure things. 1. Who may admonish. c-acp n1 vbz vvn p-acp dt n2 pp-f np1. av av. vvg n1 pns11 vvi crd n2. crd q-crq vmb vvi. (16) chapter (DIV2) 2664 Image 184
12282 2. Who are to be admonished. 3. How. 4. The vses. 2. Who Are to be admonished. 3. How. 4. The uses. crd q-crq vbr pc-acp vbi vvn. crd np1. crd dt n2. (16) chapter (DIV2) 2665 Image 184
12283 Quest. 1. Who may admonish? Ans. Ministers may , parents may , yea men ought not to reiect the admonitions of their wiues nay which is more, they may not despise the iudgement of their seruants . Quest. 1. Who may admonish? Ans. Ministers may, Parents may, yea men ought not to reject the admonitions of their wives nay which is more, they may not despise the judgement of their Servants. n1. crd q-crq vmb vvi? np1 n2 vmb, n2 vmb, uh n2 vmd xx pc-acp vvi dt n2 pp-f po32 ng1 uh q-crq vbz av-dc, pns32 vmb xx vvi dt n1 pp-f po32 n2. (16) chapter (DIV2) 2666 Image 184
12284 Quest. 2. Who are to be admonished? Ans. I consider it, 1. Negatiuely. Not 1. They that sinne against the holy Ghost. Quest. 2. Who Are to be admonished? Ans. I Consider it, 1. Negatively. Not 1. They that sin against the holy Ghost. n1. crd q-crq vbr pc-acp vbi vvn? np1 pns11 vvb pn31, crd av-jn. xx crd pns32 cst vvb p-acp dt j n1. (16) chapter (DIV2) 2666 Image 184
12285 2. Hereticall men, after once or twice warning, Tit. 3.10. 3. Not stubborne, wilfull, scornfull, prophane persons. 2. Heretical men, After once or twice warning, Tit. 3.10. 3. Not stubborn, wilful, scornful, profane Persons. crd j n2, c-acp a-acp cc av vvg, np1 crd. crd xx j, j, j, j n2. (16) chapter (DIV2) 2666 Image 184
12286 Not dogges and swine, Matth. 7. Not the scorner, Prou. 9 8. 4. If it be about wrongs and abuses offered to vs, either by hypocriticall friends, or open enemies: Not Dogs and Swine, Matthew 7. Not the scorner, Prou. 9 8. 4. If it be about wrongs and Abuses offered to us, either by hypocritical Friends, or open enemies: xx n2 cc n1, np1 crd xx dt n1, np1 crd crd crd cs pn31 vbb p-acp n2-jn cc n2 vvn p-acp pno12, av-d p-acp j n2, cc j n2: (16) chapter (DIV2) 2666 Image 184
12287 it is a godly mans part, at some times and in some places, to be deafe and dumbe ▪ as if they vnderstood not, it is a godly men part, At Some times and in Some places, to be deaf and dumb ▪ as if they understood not, pn31 vbz dt j ng1 n1, p-acp d n2 cc p-acp d n2, pc-acp vbi j cc j ▪ c-acp cs pns32 vvd xx, (16) chapter (DIV2) 2666 Image 184
12288 or as men in whose mouthes are no reproofe, Psal. 38.14. 2. Affirmatiuely, in generall euery man, Act. 20.31. In particular, I instance onely in some sorts of men; we must admonish vnruly professors : or as men in whose mouths Are no reproof, Psalm 38.14. 2. Affirmatively, in general every man, Act. 20.31. In particular, I instance only in Some sorts of men; we must admonish unruly professors: cc c-acp n2 p-acp rg-crq n2 vbr dx n1, np1 crd. crd av-jn, p-acp n1 d n1, n1 crd. p-acp j, pns11 n1 av-j p-acp d n2 pp-f n2; pns12 vmb vvi j n2: (16) chapter (DIV2) 2666 Image 184
12289 besides, ordinary wicked men that appeare not to be scorners, not onely may, but ought to be admonished, that the light may manifest their workes , that they may become sounder in the faith ; beside, ordinary wicked men that appear not to be Scorner's, not only may, but ought to be admonished, that the Light may manifest their works, that they may become sounder in the faith; a-acp, j j n2 cst vvb xx pc-acp vbi n2, xx av-j vmb, cc-acp pi pc-acp vbi vvn, cst dt n1 vmb vvi po32 n2, cst pns32 vmb vvi jc p-acp dt n1; (16) chapter (DIV2) 2667 Image 184
12290 and though this be not amongst men for the time any whit pleasing, yet the blessing of goodnesse shall come vpon them, whilest they that flatter men in their sinnes, and though this be not among men for the time any whit pleasing, yet the blessing of Goodness shall come upon them, whilst they that flatter men in their Sins, cc cs d vbb xx p-acp n2 p-acp dt n1 d n1 vvg, av dt n1 pp-f n1 vmb vvi p-acp pno32, cs pns32 cst vvb n2 p-acp po32 n2, (16) chapter (DIV2) 2667 Image 184
12291 and say to the wicked, thou art righteous, shall be cursed and hated of the multitude . and say to the wicked, thou art righteous, shall be cursed and hated of the multitude. cc vvb p-acp dt j, pns21 vb2r j, vmb vbi vvn cc vvn pp-f dt n1. (16) chapter (DIV2) 2667 Image 184
12292 Yea none are so wise and godly, but they may bee admonished , such as are full of goodnesse and knowledge, able to admonish others , Yea none Are so wise and godly, but they may be admonished, such as Are full of Goodness and knowledge, able to admonish Others, uh pix vbr av j cc j, cc-acp pns32 vmb vbi vvn, d c-acp vbr j pp-f n1 cc n1, j pc-acp vvi n2-jn, (16) chapter (DIV2) 2667 Image 184
12293 but it should be our most vsuall and principall labour to admonish our owne soules, but it should be our most usual and principal labour to admonish our own Souls, cc-acp pn31 vmd vbi po12 av-ds j cc j-jn n1 pc-acp vvi po12 d n2, (16) chapter (DIV2) 2667 Image 184
12294 and reproue our wayes in Gods sight , for it is a speciall way by which a wise man may be profitable to himselfe . and reprove our ways in God's sighed, for it is a special Way by which a wise man may be profitable to himself. cc vvi po12 n2 p-acp npg1 n1, c-acp pn31 vbz dt j n1 p-acp r-crq dt j n1 vmb vbi j p-acp px31. (16) chapter (DIV2) 2667 Image 184
12295 Quest. 3. What rules are to be obserued in admonition? Ans. In admonition wee must consider, first, how to performe it: secondly, how to receiue it. Quest. 3. What rules Are to be observed in admonition? Ans. In admonition we must Consider, First, how to perform it: secondly, how to receive it. n1. crd q-crq n2 vbr pc-acp vbi vvn p-acp n1? np1 p-acp n1 pns12 vmb vvi, ord, c-crq pc-acp vvi pn31: ord, c-crq pc-acp vvi pn31. (16) chapter (DIV2) 2668 Image 184
12296 In performing admonition, wee must especially looke to two things: In performing admonition, we must especially look to two things: p-acp vvg n1, pns12 vmb av-j vvi p-acp crd n2: (16) chapter (DIV2) 2669 Image 184
12297 First, that the ground of admonition be out of the word of God, being the words of Christ, not our owne words. First, that the ground of admonition be out of the word of God, being the words of christ, not our own words. ord, cst dt n1 pp-f n1 vbb av pp-f dt n1 pp-f np1, vbg dt n2 pp-f np1, xx po12 d n2. (16) chapter (DIV2) 2669 Image 184
12298 To this end wee should store our selues, and hold fast the faithfull word according to doctrine: To this end we should store our selves, and hold fast the faithful word according to Doctrine: p-acp d n1 pns12 vmd vvi po12 n2, cc vvb av-j dt j n1 vvg p-acp n1: (16) chapter (DIV2) 2669 Image 184
12299 First, wee should be constantly stored with grounds out of the word, both for matters of opinion, First, we should be constantly stored with grounds out of the word, both for matters of opinion, ord, pns12 vmd vbi av-j vvn p-acp n2 av pp-f dt n1, av-d p-acp n2 pp-f n1, (16) chapter (DIV2) 2669 Image 184
12300 and against the corruptions of mans life, and for performance of holy duties, that as we haue occasion wee may rebuke, &c. Secondly, wee must see that the manner of admonition bee right. Admonition is to be performed: and against the corruptions of men life, and for performance of holy duties, that as we have occasion we may rebuke, etc. Secondly, we must see that the manner of admonition be right. Admonition is to be performed: cc p-acp dt n2 pp-f ng1 n1, cc p-acp n1 pp-f j n2, cst c-acp pns12 vhb n1 pns12 vmb vvi, av ord, pns12 vmb vvi d dt n1 pp-f n1 vbi j-jn. n1 vbz pc-acp vbi vvn: (16) chapter (DIV2) 2669 Image 184
12301 First, with Innocencie; wee must not be faultie our selues, or if wee haue beene, we must plainly acknowledge it before we admonish. First, with Innocence; we must not be faulty our selves, or if we have been, we must plainly acknowledge it before we admonish. ord, p-acp n1; pns12 vmb xx vbi j po12 n2, cc cs pns12 vhb vbn, pns12 vmb av-j vvi pn31 c-acp pns12 vvb. (16) chapter (DIV2) 2669 Image 184
12302 Secondly, with discretion, which must be shewed in three things: Secondly, with discretion, which must be showed in three things: ord, p-acp n1, r-crq vmb vbi vvn p-acp crd n2: (16) chapter (DIV2) 2669 Image 184
12303 First, that wee be sure that they haue offended, not led to it by suspicion of our owne hearts, First, that we be sure that they have offended, not led to it by suspicion of our own hearts, ord, cst pns12 vbb j cst pns32 vhb vvn, xx vvn p-acp pn31 p-acp n1 pp-f po12 d n2, (16) chapter (DIV2) 2669 Image 184
12304 or by heare-say, or by outward appearance, not iudge by the hearing of our eares, and sight of our eyes . or by hearsay, or by outward appearance, not judge by the hearing of our ears, and sighed of our eyes. cc p-acp n1, cc p-acp j n1, xx vvi p-acp dt vvg pp-f po12 n2, cc n1 pp-f po12 n2. (16) chapter (DIV2) 2669 Image 184
12305 Secondly, that if we know it to be an offence, wee must consider whether it be not of the number of those offences a wise man must hold his glory to passe by . Secondly, that if we know it to be an offence, we must Consider whither it be not of the number of those offences a wise man must hold his glory to pass by. ord, cst cs pns12 vvb pn31 pc-acp vbi dt n1, pns12 vmb vvi cs pn31 vbb xx pp-f dt n1 pp-f d n2 dt j n1 vmb vvi po31 n1 pc-acp vvi p-acp. (16) chapter (DIV2) 2669 Image 184
12306 Thirdly, that it be done seasonably, with loue, admonishing as a brother . Fourthly, with meeknesse . Fiftly, with secrecie . Thirdly, that it be done seasonably, with love, admonishing as a brother. Fourthly, with meekness. Fifty, with secrecy. ord, cst pn31 vbb vdn av-j, p-acp n1, vvg p-acp dt n1. ord, p-acp n1. ord, p-acp n1. (16) chapter (DIV2) 2669 Image 184
12307 Sixtly, with plainenesse, spare no words to satisfie them . Seuenthly, with compassion and tendernesse . Eighthly, with perseuerance , wee must not bee weary and discouraged, but accomplish it. Sixty, with plainness, spare no words to satisfy them. Seuenthly, with compassion and tenderness. Eighthly, with perseverance, we must not be weary and discouraged, but accomplish it. ord, p-acp n1, vvb dx n2 pc-acp vvi pno32. crd, p-acp n1 cc n1. j, p-acp n1, pns12 vmb xx vbi j cc vvn, cc-acp vvb pn31. (16) chapter (DIV2) 2669 Image 184
12308 Ninthly, with all authoritie , that neither our selues nor Gods ordinances be despised. In receiuing admonition we must looke to foure things. We must receiue admonition: Ninthly, with all Authority, that neither our selves nor God's ordinances be despised. In receiving admonition we must look to foure things. We must receive admonition: ord, p-acp d n1, cst d po12 n2 ccx n2 n2 vbb vvn. p-acp vvg n1 pns12 vmb vvi p-acp crd n2. pns12 vmb vvi n1: (16) chapter (DIV2) 2669 Image 184
12309 First, with loue and holy estimation . First, with love and holy estimation. ord, p-acp vvb cc j n1. (16) chapter (DIV2) 2670 Image 184
12326 Men dare not, they are so passionate and haughtie, but God will lay them in the slimy valley where are Many already like them, Men Dare not, they Are so passionate and haughty, but God will lay them in the slimy valley where Are Many already like them, n2 vvb xx, pns32 vbr av j cc j, cc-acp np1 vmb vvi pno32 p-acp dt j n1 c-crq vbr d av av-j pno32, (16) chapter (DIV2) 2673 Image 184
13492 Sol. 1. Goe to Christ, and beseech him to teach thee to pray, and pray God to giue thee words, that hath commanded thee to take vnto thee words . Sol. 1. Go to christ, and beseech him to teach thee to pray, and pray God to give thee words, that hath commanded thee to take unto thee words. np1 crd vvb p-acp np1, cc vvb pno31 pc-acp vvi pno21 pc-acp vvi, cc vvb np1 pc-acp vvi pno21 n2, cst vhz vvn pno21 pc-acp vvi p-acp pno21 vvz. (20) chapter (DIV2) 3211 Image 256
13493 2. Be more in the examination of thy heart and life by the Law. 2. Be more in the examination of thy heart and life by the Law. crd vbb av-dc p-acp dt n1 pp-f po21 n1 cc n1 p-acp dt n1. (20) chapter (DIV2) 3212 Image 256
12310 Secondly, with all humilitie, readily inclined to suspect our selues, knowing that we haue cause to say and thinke of our selues as that worthy man did, I am more foolish then any man and haue not the vnderstanding of a man in me, &c. Thirdly, with subiection and direct acknowledgement, giuing glory to God. Fourthly, with reformation, else all is in vaine. Secondly, with all humility, readily inclined to suspect our selves, knowing that we have cause to say and think of our selves as that worthy man did, I am more foolish then any man and have not the understanding of a man in me, etc. Thirdly, with subjection and Direct acknowledgement, giving glory to God. Fourthly, with Reformation, Else all is in vain. ord, p-acp d n1, av-j vvn pc-acp vvi po12 n2, vvg cst pns12 vhb n1 pc-acp vvi cc vvi pp-f po12 n2 c-acp d j n1 vdd, pns11 vbm av-dc j cs d n1 cc vhb xx dt n1 pp-f dt n1 p-acp pno11, av ord, p-acp n1 cc j n1, vvg n1 p-acp np1. ord, p-acp n1, av d vbz p-acp j. (16) chapter (DIV2) 2670 Image 184
12311 The vses are, first, to teach vs therefore to stirre vp our selues to performe this mercy in admonishing: The uses Are, First, to teach us Therefore to stir up our selves to perform this mercy in admonishing: dt n2 vbr, ord, pc-acp vvi pno12 av pc-acp vvi a-acp po12 n2 pc-acp vvi d n1 p-acp vvg: (16) chapter (DIV2) 2671 Image 184
12312 for a wise man, euen Salomons wise man, that is, a religious wise man may learne wisdome by it . for a wise man, even Solomon's wise man, that is, a religious wise man may Learn Wisdom by it. c-acp dt j n1, av np1 j n1, cst vbz, dt j j n1 vmb vvi n1 p-acp pn31. (16) chapter (DIV2) 2671 Image 184
12313 Yea it is as a golden earing to the wise and obedient eare . Yea it is as a golden earing to the wise and obedient ear. uh pn31 vbz p-acp dt j n-vvg p-acp dt j cc j n1. (16) chapter (DIV2) 2671 Image 184
12314 And he that rebuketh, shall finde more fauour at the length then he that flattereth with his tongue . And he that Rebuketh, shall find more favour At the length then he that Flattereth with his tongue. cc pns31 cst vvz, vmb vvi dc n1 p-acp dt n1 cs pns31 cst vvz p-acp po31 n1. (16) chapter (DIV2) 2671 Image 184
12315 Men are said to be pulled out of the fire by admonition . Secondly, we must take heed of sinning against admonition. Men Are said to be pulled out of the fire by admonition. Secondly, we must take heed of sinning against admonition. n2 vbr vvn pc-acp vbi vvn av pp-f dt n1 p-acp n1. ord, pns12 vmb vvi n1 pp-f vvg p-acp n1. (16) chapter (DIV2) 2671 Image 184
12316 Now men sinne against admonition three wayes. First, in not performing it: this hath very ill effects, such as these; Now men sin against admonition three ways. First, in not performing it: this hath very ill effects, such as these; av n2 vvb p-acp n1 crd n2. ord, p-acp xx vvg pn31: d vhz av j-jn n2, d c-acp d; (16) chapter (DIV2) 2671 Image 184
12317 not admonishing breedes dwelling suspitions, suspitions breed a very habit of misinterpretation, misinterpretation begets a lothnesse to come vnto the light to shew the reasons of dislike, this lothnesse begets a very separation in heart, separation begets a decay of loue to the meanes, decay of respect to the meanes begets a decay of zeale and gifts, and from hence there is a high way to internall or externall apostacie, or some great iudgements of God. not admonishing breeds Dwelling suspicions, suspicions breed a very habit of misinterpretation, misinterpretation begets a loathness to come unto the Light to show the Reasons of dislike, this loathness begets a very separation in heart, separation begets a decay of love to the means, decay of respect to the means begets a decay of zeal and Gifts, and from hence there is a high Way to internal or external apostasy, or Some great Judgments of God. xx vvg vvz vvg n2, n2 vvi dt j n1 pp-f n1, n1 vvz dt n1 pc-acp vvi p-acp dt n1 pc-acp vvi dt n2 pp-f n1, d n1 vvz dt j n1 p-acp n1, n1 vvz dt n1 pp-f n1 p-acp dt n2, n1 pp-f n1 p-acp dt n2 vvz dt n1 pp-f n1 cc n2, cc p-acp av pc-acp vbz dt j n1 p-acp j cc j n1, cc d j n2 pp-f np1. (16) chapter (DIV2) 2671 Image 184
12318 Secondly, in not performing it aright, as when men make their wrath to fall vpon the fatherlesse, Secondly, in not performing it aright, as when men make their wrath to fallen upon the fatherless, ord, p-acp xx vvg pn31 av, c-acp c-crq n2 vvb po32 n1 p-acp vvb p-acp dt j, (16) chapter (DIV2) 2672 Image 184
12319 or digge pits for their friends , or when men respect Gods person , and make the pretence of Gods cause, glory, name, &c. to be the colour for the venting of their owne particular enuy and dislike; or dig pits for their Friends, or when men respect God's person, and make the pretence of God's cause, glory, name, etc. to be the colour for the venting of their own particular envy and dislike; cc vvi n2 p-acp po32 n2, cc q-crq n2 vvb npg1 n1, cc vvi dt n1 pp-f npg1 n1, n1, n1, av pc-acp vbi dt n1 p-acp dt vvg pp-f po32 d j n1 cc n1; (16) chapter (DIV2) 2672 Image 184
12320 or when men neuer haue done, but grow impudent, and reproach men ten times, and are not ashamed . or when men never have done, but grow impudent, and reproach men ten times, and Are not ashamed. cc q-crq n2 av vhb vdn, cc-acp vvb j, cc n1 n2 crd n2, cc vbr xx j. (16) chapter (DIV2) 2672 Image 184
12321 To conclude, when men faile in the manner before described, want innocencie, discretion, meekenesse, loue, &c. Thirdly, in not receiuing admonition: To conclude, when men fail in the manner before described, want innocence, discretion, meekness, love, etc. Thirdly, in not receiving admonition: p-acp vvi, c-crq n2 vvb p-acp dt n1 a-acp vvn, vvb n1, n1, n1, n1, av ord, p-acp xx vvg n1: (16) chapter (DIV2) 2672 Image 184
12322 and thus men faile diuersly, when men shift, excuse, denie, extenuate, &c. and yet in heart be conuinced, and thus men fail diversely, when men shift, excuse, deny, extenuate, etc. and yet in heart be convinced, cc av n2 vvb av-j, c-crq n2 vvb, vvb, vvb, vvb, av cc av p-acp n1 vbb j-vvn, (16) chapter (DIV2) 2673 Image 184
12323 or when men fall into passion, or grudging, or traducing afterwards; or when men fallen into passion, or grudging, or traducing afterwards; cc q-crq n2 vvb p-acp n1, cc j-vvg, cc vvg av; (16) chapter (DIV2) 2673 Image 184
12324 or when men would faine make the admonisher to sinne in the word, and lay snares for him that rebukes . or when men would feign make the admonisher to sin in the word, and lay snares for him that rebukes. cc q-crq n2 vmd av-j vvi dt n1 p-acp vvb p-acp dt n1, cc vvd n2 p-acp pno31 d n2. (16) chapter (DIV2) 2673 Image 184
12325 But there are some are worse then any of these, for they are such as none dares declare their way vnto their face: But there Are Some Are Worse then any of these, for they Are such as none dares declare their Way unto their face: p-acp a-acp vbr d vbr av-jc cs d pp-f d, c-acp pns32 vbr d c-acp pix vvz vvb po32 n1 p-acp po32 n1: (16) chapter (DIV2) 2673 Image 184
13588 His humilitie it may note in this sense, that howsoeuer he hath beene a blasphemer, His humility it may note in this sense, that howsoever he hath been a blasphemer, po31 n1 pn31 vmb vvi p-acp d n1, cst c-acp pns31 vhz vbn dt n1, (20) chapter (DIV2) 3261 Image 256
12327 and innumerable more shall come after them . Many are the ill effects of resisting admonition: and innumerable more shall come After them. Many Are the ill effects of resisting admonition: cc j n1 vmb vvi p-acp pno32. av-d vbr dt j-jn n2 pp-f j-vvg n1: (16) chapter (DIV2) 2673 Image 184
12328 It is a signe of a scorner , and that men are out of the way , it brings temporall iudgements and shame vpon them , men may also come to that horrible condition by resisting admonition, that they beeing peruerted shall goe about damned of their owne soules . Thus of the generall exhortation. It is a Signen of a scorner, and that men Are out of the Way, it brings temporal Judgments and shame upon them, men may also come to that horrible condition by resisting admonition, that they being perverted shall go about damned of their own Souls. Thus of the general exhortation. pn31 vbz dt n1 pp-f dt n1, cc d n2 vbr av pp-f dt n1, pn31 vvz j n2 cc n1 p-acp pno32, n2 vmb av vvi p-acp d j n1 p-acp j-vvg n1, cst pns32 vbg vvn vmb vvi p-acp j-vvn pp-f po32 d n2. av pp-f dt j n1. (16) chapter (DIV2) 2673 Image 184
12329 The speciall exhortation concernes one part of the word, and that is the Psalmes. Which are heere to be considered. 1 In respect of matter, Psalmes, Hymnes, and Spirituall songs. The special exhortation concerns one part of the word, and that is the Psalms. Which Are Here to be considered. 1 In respect of matter, Psalms, Hymns, and Spiritual songs. dt j n1 vvz crd n1 pp-f dt n1, cc d vbz dt n2. r-crq vbr av pc-acp vbi vvn. crd p-acp n1 pp-f n1, n2, n2, cc j n2. (16) chapter (DIV2) 2675 Image 184
12330 2 In respect of the manner, singing with grace in your hearts to the Lord. The matter is heere three waies to be considered: 2 In respect of the manner, singing with grace in your hearts to the Lord. The matter is Here three ways to be considered: crd p-acp n1 pp-f dt n1, vvg p-acp n1 p-acp po22 n2 p-acp dt n1. dt n1 vbz av crd n2 pc-acp vbi vvn: (16) chapter (DIV2) 2675 Image 184
12331 First, in the ground, foundation, or authoritie of the Psalmes we vse, viz. they must be the word of Christ, that is contained in the Scriptures. First, in the ground, Foundation, or Authority of the Psalms we use, viz. they must be the word of christ, that is contained in the Scriptures. ord, p-acp dt n1, n1, cc n1 pp-f dt n2 pns12 vvb, n1 pns32 vmb vbi dt n1 pp-f np1, cst vbz vvn p-acp dt n2. (16) chapter (DIV2) 2676 Image 184
12332 Secondly in the kindes of Psalmes, there are many sort of Psalmes in Scripture. The Psalmes of Moses, Dauid, Salomon, and other Prophets: Secondly in the Kinds of Psalms, there Are many sort of Psalms in Scripture. The Psalms of Moses, David, Solomon, and other prophets: ord p-acp dt n2 pp-f n2, a-acp vbr d n1 pp-f n2 p-acp n1. dt n2 pp-f np1, np1, np1, cc j-jn n2: (16) chapter (DIV2) 2676 Image 184
12333 but all are heere referred to three heads; but all Are Here referred to three Heads; cc-acp d vbr av vvn p-acp crd n2; (16) chapter (DIV2) 2676 Image 184
12334 they are either Psalmes, specially so called, or Hymnes, or Songs, great adoe there is among Interpreters, to find a difference in these; they Are either Psalms, specially so called, or Hymns, or Songs, great ado there is among Interpreters, to find a difference in these; pns32 vbr d n2, av-j av vvn, cc n2, cc n2, j n1 a-acp vbz p-acp n2, pc-acp vvi dt n1 p-acp d; (16) chapter (DIV2) 2676 Image 184
12335 some would haue Psalmes to be the songs of men, and Hymnes of Angels: some thinke they differ especially, in the manner of Musicke. Some would have Psalms to be the songs of men, and Hymns of Angels: Some think they differ especially, in the manner of Music. d vmd vhi n2 pc-acp vbi dt n2 pp-f n2, cc n2 pp-f n2: d vvb pns32 vvb av-j, p-acp dt n1 pp-f n1. (16) chapter (DIV2) 2676 Image 184
12336 Some are sung by voice, some plaid vpon instruments; but the plausiblest opinion is not to distinguish them, by the persons that vse them, some Are sung by voice, Some played upon Instruments; but the plausiblest opinion is not to distinguish them, by the Persons that use them, d vbr vvn p-acp n1, d vvn p-acp n2; cc-acp dt js n1 vbz xx pc-acp vvi pno32, p-acp dt n2 cst vvb pno32, (16) chapter (DIV2) 2676 Image 184
12337 or by the kinde of musicke, but by the matter, and so they say Psalmes containe exhortation to maners or holy life. or by the kind of music, but by the matter, and so they say Psalms contain exhortation to manners or holy life. cc p-acp dt n1 pp-f n1, cc-acp p-acp dt n1, cc av pns32 vvb n2 vvi n1 p-acp n2 cc j n1. (16) chapter (DIV2) 2676 Image 184
12338 Hymnes containe praises to God in the commemoration of his benefits. Songs containe doctrine of the cheefe good, or mans eternall felicitie. Hymns contain praises to God in the commemoration of his benefits. Songs contain Doctrine of the chief good, or men Eternal felicity. n2 vvi n2 p-acp np1 p-acp dt n1 pp-f po31 n2. n2 vvi n1 pp-f dt j-jn j, cc ng1 j n1. (16) chapter (DIV2) 2676 Image 184
12339 But I thinke there needs not any curious distinction: But I think there needs not any curious distinction: p-acp pns11 vvb a-acp av xx d j n1: (16) chapter (DIV2) 2676 Image 184
12340 it may suffice vs that there is varietie of Psalmes in Scripture and God allowes vs the vse of euery kinde. it may suffice us that there is variety of Psalms in Scripture and God allows us the use of every kind. pn31 vmb vvi pno12 d pc-acp vbz n1 pp-f n2 p-acp n1 cc np1 vvz pno12 dt n1 pp-f d n1. (16) chapter (DIV2) 2676 Image 184
12341 Thirdly, the propertie of the Psalmes, they are Spirituall, both because they are indited by the spirit, Thirdly, the property of the Psalms, they Are Spiritual, both Because they Are Indited by the Spirit, ord, dt n1 pp-f dt n2, pns32 vbr j, d c-acp pns32 vbr vvn p-acp dt n1, (16) chapter (DIV2) 2676 Image 184
12342 and because they make vs more spirituall in the due vse of them. and Because they make us more spiritual in the due use of them. cc c-acp pns32 vvb pno12 dc j p-acp dt j-jn n1 pp-f pno32. (16) chapter (DIV2) 2676 Image 184
12362 The vse is first for instruction, when we are merry to sing Psalmes , yea to account this as heauenly melodie, , a precious perfume for our chambers, a holy homage to God, the calues of our lips, yea wee should resolue against all the prophane contempt of the world, to praise God thus while we liue , The use is First for instruction, when we Are merry to sing Psalms, yea to account this as heavenly melody,, a precious perfume for our chambers, a holy homage to God, the calves of our lips, yea we should resolve against all the profane contempt of the world, to praise God thus while we live, dt n1 vbz ord p-acp n1, c-crq pns12 vbr j pc-acp vvi n2, uh p-acp n1 d c-acp j n1,, dt j n1 p-acp po12 n2, dt j n1 p-acp np1, dt n2 pp-f po12 n2, uh pns12 vmd vvi p-acp d dt j n1 pp-f dt n1, pc-acp vvi np1 av cs pns12 vvb, (16) chapter (DIV2) 2679 Image 184
12363 and to this end wee should striue against the obiections and backwardnesse of our owne natures: and to this end we should strive against the objections and backwardness of our own nature's: cc p-acp d n1 pns12 vmd vvi p-acp dt n2 cc n1 pp-f po12 d n2: (16) chapter (DIV2) 2679 Image 184
12343 From hence then we may learne these things. 1 That singing of Psalmes is Gods ordinance, binding all sorts of men: Ephes. 6.19. Iam. 5.13. Psalm. 66.1.2. & 92.1. & 135.3. a part of our goodnesse, and a most comely thing. 2 That a Christian should cheefely recreate himselfe in singing of Psalmes, Iam. 5.13. God doth not allow vs other recreations to shoulder out this, as the most doe. 3 That we should sing Psalmes in our houses aswel as our Churches both for daily exercise, Psalm. 101.1.2. and when Christians meet together: 1. Cor. 14.26. Ephes. 5.19. The manner followes; From hence then we may Learn these things. 1 That singing of Psalms is God's Ordinance, binding all sorts of men: Ephesians 6.19. Iam. 5.13. Psalm. 66.1.2. & 92.1. & 135.3. a part of our Goodness, and a most comely thing. 2 That a Christian should chiefly recreate himself in singing of Psalms, Iam. 5.13. God does not allow us other recreations to shoulder out this, as the most doe. 3 That we should sing Psalms in our houses aswell as our Churches both for daily exercise, Psalm. 101.1.2. and when Christians meet together: 1. Cor. 14.26. Ephesians 5.19. The manner follows; p-acp av av pns12 vmb vvi d n2. crd d n-vvg pp-f n2 vbz ng1 n1, vvg d n2 pp-f n2: np1 crd. np1 crd. np1. crd. cc crd. cc crd. dt n1 pp-f po12 n1, cc dt av-ds j n1. crd d dt njp vmd av-jn vvi px31 p-acp vvg pp-f n2, np1 crd. np1 vdz xx vvi pno12 j-jn n2 pc-acp vvi av d, c-acp dt av-ds n1. crd d pns12 vmd vvi n2 p-acp po12 n2 p-acp p-acp po12 n2 av-d p-acp j n1, n1. crd. cc c-crq np1 vvb av: crd np1 crd. np1 crd. dt n1 vvz; (16) chapter (DIV2) 2677 Image 184
12344 there are foure things required of vs in singing of Psalmes: there Are foure things required of us in singing of Psalms: pc-acp vbr crd n2 vvn pp-f pno12 p-acp vvg pp-f n2: (16) chapter (DIV2) 2678 Image 184
12345 First, we should teach and admonish in the vse of them, and that either our selues, by considering the matter, First, we should teach and admonish in the use of them, and that either our selves, by considering the matter, ord, pns12 vmd vvi cc vvi p-acp dt n1 pp-f pno32, cc cst d po12 n2, p-acp vvg dt n1, (16) chapter (DIV2) 2678 Image 184
12346 or others, as the Ministers in appointing of Psalmes for the congregation, or the Master of the familie, or Others, as the Ministers in appointing of Psalms for the congregation, or the Master of the family, cc n2-jn, c-acp dt n2 p-acp vvg pp-f n2 p-acp dt n1, cc dt n1 pp-f dt n1, (16) chapter (DIV2) 2678 Image 184
12347 or when Christians meet, there should be choice of such Psalmes as may instruct or comfort, or when Christians meet, there should be choice of such Psalms as may instruct or Comfort, cc c-crq np1 vvb, pc-acp vmd vbi n1 pp-f d n2 c-acp vmb vvi cc vvi, (16) chapter (DIV2) 2678 Image 184
12348 or rebuke, according to the occasion: there is edifying euen in appointing of Psalmes, 1 Cor. 14.26. or rebuke, according to the occasion: there is edifying even in appointing of Psalms, 1 Cor. 14.26. cc n1, vvg p-acp dt n1: pc-acp vbz vvg av p-acp vvg pp-f n2, crd np1 crd. (16) chapter (DIV2) 2678 Image 184
12349 Secondly, we must sing with grace: this is diuersly interpreted; Secondly, we must sing with grace: this is diversely interpreted; ord, pns12 vmb vvi p-acp n1: d vbz av-j vvn; (16) chapter (DIV2) 2678 Image 184
12350 some vnderstand it of the dexteritie that should be vsed in singing, to affect our selues or others: Some understand it of the dexterity that should be used in singing, to affect our selves or Others: d vvb pn31 pp-f dt n1 cst vmd vbi vvn p-acp vvg, pc-acp vvi po12 n2 cc n2-jn: (16) chapter (DIV2) 2678 Image 184
12351 some take it to be that inward comelinesse, right order, reuerence, or delight of the heart in singing: Some take it to be that inward comeliness, right order, Reverence, or delight of the heart in singing: d vvb pn31 pc-acp vbi d j n1, j-jn n1, n1, cc n1 pp-f dt n1 p-acp vvg: (16) chapter (DIV2) 2678 Image 184
12352 some would haue it signifie thanksgiuing. Some would have it signify thanksgiving. d vmd vhi pn31 vvi n1. (16) chapter (DIV2) 2678 Image 184
12353 But I thinke, to sing with grace, is to exercise the graces of the heart in singing: But I think, to sing with grace, is to exercise the graces of the heart in singing: p-acp pns11 vvb, pc-acp vvi p-acp n1, vbz pc-acp vvi dt n2 pp-f dt n1 p-acp vvg: (16) chapter (DIV2) 2678 Image 184
12354 we must sing with holy ioy , with trust in Gods mercies , with a holy commemoration of Gods benefits , we must sing with holy joy, with trust in God's Mercies, with a holy commemoration of God's benefits, pns12 vmb vvi p-acp j n1, p-acp n1 p-acp npg1 n2, p-acp dt j n1 pp-f npg1 n2, (16) chapter (DIV2) 2678 Image 184
12355 yea with the praier and desires of our hearts, that our words in singing may be acceptable . yea with the prayer and Desires of our hearts, that our words in singing may be acceptable. uh p-acp dt n1 cc n2 pp-f po12 n2, cst po12 n2 p-acp vvg vmb vbi j. (16) chapter (DIV2) 2678 Image 184
12356 Thirdly, wee must sing with our hearts, not with our tongues only outwardly for ostentation: to sing with our hearts is to sing with vnderstanding , with sense and feeling. Thirdly, we must sing with our hearts, not with our tongues only outwardly for ostentation: to sing with our hearts is to sing with understanding, with sense and feeling. ord, pns12 vmb vvi p-acp po12 n2, xx p-acp po12 n2 av-j av-j p-acp n1: p-acp vvb p-acp po12 n2 vbz pc-acp vvi p-acp vvg, p-acp n1 cc n1. (16) chapter (DIV2) 2678 Image 184
12357 Hence wee are said to prepare our hearts before we sing : Hence we Are said to prepare our hearts before we sing: av pns12 vbr vvn pc-acp vvi po12 n2 c-acp pns12 vvb: (16) chapter (DIV2) 2678 Image 184
12358 and it is to be obserued that Dauid bids his tongue awake , noting that hee obserued in men a lethargie, not a hoarsnesse of voice, and it is to be observed that David bids his tongue awake, noting that he observed in men a lethargy, not a hoarseness of voice, cc pn31 vbz pc-acp vbi vvn cst np1 vvz po31 n1 j, vvg cst pns31 vvd p-acp n2 dt n1, xx dt n1 pp-f n1, (16) chapter (DIV2) 2678 Image 184
12359 but a slumber in heart when they vsed the voice. but a slumber in heart when they used the voice. cc-acp dt n1 p-acp n1 c-crq pns32 vvd dt n1. (16) chapter (DIV2) 2678 Image 184
12360 Fourthly, we must sing to the Lord , that is, both to Gods glory, and in sense of Gods presence, Fourthly, we must sing to the Lord, that is, both to God's glory, and in sense of God's presence, ord, pns12 vmb vvi p-acp dt n1, cst vbz, av-d p-acp ng1 n1, cc p-acp n1 pp-f npg1 n1, (16) chapter (DIV2) 2678 Image 184
12361 and vpon a holy remembrance of Gods blessings. This is to sing to his name. and upon a holy remembrance of God's blessings. This is to sing to his name. cc p-acp dt j n1 pp-f npg1 n2. d vbz pc-acp vvi p-acp po31 n1. (16) chapter (DIV2) 2678 Image 184
12384 but not good in such men as forbeare onely for want of power or opportunitie to reuenge: but not good in such men as forbear only for want of power or opportunity to revenge: cc-acp xx j p-acp d n2 c-acp vvb av-j p-acp n1 pp-f n1 cc n1 pc-acp vvi: (16) chapter (DIV2) 2682 Image 184
12364 for the flesh will obiect against singing of Psalmes, as well as against praying, reading, &c. Secondly, for the Flesh will Object against singing of Psalms, as well as against praying, reading, etc. Secondly, c-acp dt n1 vmb vvi p-acp vvg pp-f n2, c-acp av c-acp p-acp vvg, vvg, av ord, (16) chapter (DIV2) 2679 Image 184
12365 for reproofe of such as set their delight in fleshly lusts and sports, in dancing, gaming, &c. in singing of carols, ballads, filthy rimes, &c. all which delights are so farre from being spirituall, that they make our hearts farre more fleshly and carnall; for reproof of such as Set their delight in fleshly Lustiest and sports, in dancing, gaming, etc. in singing of carols, ballads, filthy rhymes, etc. all which delights Are so Far from being spiritual, that they make our hearts Far more fleshly and carnal; p-acp n1 pp-f d c-acp vvb po32 n1 p-acp j n2 cc n2, p-acp vvg, n-vvg, av p-acp vvg pp-f n2, n2, j n2, av d r-crq n2 vbr av av-j p-acp vbg j, cst pns32 vvb po12 n2 av-j av-dc j cc j; (16) chapter (DIV2) 2679 Image 184
12366 yea it reproues the best of vs, for want of the right manner in the vse of singing, in all the foure things before, which wee should bee humbled for, yea it reproves the best of us, for want of the right manner in the use of singing, in all the foure things before, which we should be humbled for, uh pn31 vvz dt js pp-f pno12, p-acp n1 pp-f dt j-jn n1 p-acp dt n1 pp-f vvg, p-acp d dt crd n2 a-acp, r-crq pns12 vmd vbi vvn p-acp, (16) chapter (DIV2) 2679 Image 184
12367 as for any other our sinnes. Thus of the 16. Verse. as for any other our Sins. Thus of the 16. Verse. c-acp p-acp d j-jn po12 n2. av pp-f dt crd n1. (16) chapter (DIV2) 2679 Image 184
12368 VERS. 17. And whatsoeuer ye shall doe in word or deed, doe all in the name of the Lord Iesus: VERS. 17. And whatsoever you shall do in word or deed, do all in the name of the Lord Iesus: fw-la. crd cc r-crq pn22 vmb vdi p-acp n1 cc n1, vdb d p-acp dt n1 pp-f dt n1 np1: (16) chapter (DIV2) 2680 Image 184
12369 giuing thankes to God euen the Father by him. giving thanks to God even the Father by him. vvg n2 p-acp np1 av-j dt n1 p-acp pno31. (16) chapter (DIV2) 2680 Image 184
12370 THis verse containes the second generall rule to be obserued in our conuersation, and it is an exhortation to the minding of the right end in all our actions. THis verse contains the second general Rule to be observed in our Conversation, and it is an exhortation to the minding of the right end in all our actions. d n1 vvz dt ord n1 vvi pc-acp vbi vvn p-acp po12 n1, cc pn31 vbz dt n1 p-acp dt vvg pp-f dt j-jn n1 p-acp d po12 n2. (16) chapter (DIV2) 2681 Image 184
12371 In the former verse hee tooke order for the meanes of holy life; here he takes order for the end of it. In the former verse he took order for the means of holy life; Here he Takes order for the end of it. p-acp dt j n1 pns31 vvd n1 p-acp dt n2 pp-f j n1; av pns31 vvz n1 p-acp dt n1 pp-f pn31. (16) chapter (DIV2) 2681 Image 184
12372 Doct. In generall, vnto the goodnesse of the action a good end is essentially required; Doct. In general, unto the Goodness of the actium a good end is essentially required; np1 p-acp n1, p-acp dt n1 pp-f dt n1 dt j n1 vbz av-j vvn; (16) chapter (DIV2) 2682 Image 184
12373 for though a good intention make not the action good, yet without a good intention the action cannot bee accepted as good in Gods sight. for though a good intention make not the actium good, yet without a good intention the actium cannot be accepted as good in God's sighed. c-acp cs dt j n1 vvb xx dt n1 j, av p-acp dt j n1 dt n1 vmbx vbi vvn p-acp j p-acp npg1 n1. (16) chapter (DIV2) 2682 Image 184
12374 It is a good thing to heare and follow Christ, but not good in the Capernaits, that follow for the loaues; It is a good thing to hear and follow christ, but not good in the Capernaits, that follow for the loaves; pn31 vbz dt j n1 pc-acp vvi cc vvi np1, cc-acp xx j p-acp dt n2, cst vvb p-acp dt n2; (16) chapter (DIV2) 2682 Image 184
12375 or in the Pharisies, that heare to carpe, or carrie tales, and informe against him. or in the Pharisees, that hear to carp, or carry tales, and inform against him. cc p-acp dt np2, cst vvb pc-acp vvi, cc vvi n2, cc vvi p-acp pno31. (16) chapter (DIV2) 2682 Image 184
12376 It is a good action to vse our knowledge, but ceaseth to be good in vs, It is a good actium to use our knowledge, but ceases to be good in us, pn31 vbz dt j n1 pc-acp vvi po12 n1, cc-acp vvz pc-acp vbi j p-acp pno12, (16) chapter (DIV2) 2682 Image 184
12377 when it puffeth vp, and is done for vaine ostentation. It is good to receiue the Sacraments; when it Puffeth up, and is done for vain ostentation. It is good to receive the Sacraments; c-crq pn31 vvz a-acp, cc vbz vdn p-acp j n1. pn31 vbz j pc-acp vvi dt n2; (16) chapter (DIV2) 2682 Image 184
12378 but yet Circumcision was not good, either as the sonnes of Iacob required it, nor as the King and his sonnes receiued it. but yet Circumcision was not good, either as the Sons of Iacob required it, nor as the King and his Sons received it. cc-acp av n1 vbds xx j, av-d c-acp dt n2 pp-f np1 vvd pn31, ccx p-acp dt n1 cc po31 n2 vvd pn31. (16) chapter (DIV2) 2682 Image 184
12379 Workes of holy and religious seruices are good but when men come to Church on the Sabboths, to make amends for their sinnes on the weeke dayes, it ceaseth to be good to them. Works of holy and religious services Are good but when men come to Church on the Sabbaths, to make amends for their Sins on the Week days, it ceases to be good to them. vvz pp-f j cc j n2 vbr j cc-acp c-crq n2 vvb p-acp n1 p-acp dt n2, pc-acp vvi n2 p-acp po32 n2 p-acp dt n1 n2, pn31 vvz pc-acp vbi j p-acp pno32. (16) chapter (DIV2) 2682 Image 184
12380 It is good to honour Gods Ministers; It is good to honour God's Ministers; pn31 vbz j pc-acp vvi npg1 n2; (16) chapter (DIV2) 2682 Image 184
12381 but where men honour them either to keepe their owne credit with the people, as Saul honoured Samuel, or that they may excuse them, but where men honour them either to keep their own credit with the people, as Saul honoured Samuel, or that they may excuse them, cc-acp c-crq n2 vvb pno32 d pc-acp vvi po32 d n1 p-acp dt n1, c-acp np1 vvn np1, cc cst pns32 vmb vvi pno32, (16) chapter (DIV2) 2682 Image 184
12382 as in the Parable , such honour is not good. Workes of mercy are good; as in the Parable, such honour is not good. Works of mercy Are good; c-acp p-acp dt n1, d n1 vbz xx j. vvz pp-f n1 vbr j; (16) chapter (DIV2) 2682 Image 184
12383 but being done for praise of men, or to merit by them, they come vnder a negatiue precept, Giue not your almes. It is good to forbeare one another, but being done for praise of men, or to merit by them, they come under a negative precept, Give not your alms. It is good to forbear one Another, cc-acp vbg vdn p-acp n1 pp-f n2, cc pc-acp vvi p-acp pno32, pns32 vvb p-acp dt j-jn n1, vvb xx po22 n2. pn31 vbz j pc-acp vvi pi j-jn, (16) chapter (DIV2) 2682 Image 184
12405 he that keepeth his tongue keepeth his life . he that Keepeth his tongue Keepeth his life. pns31 cst vvz po31 n1 vvz po31 n1. (16) chapter (DIV2) 2691 Image 184
12385 and therefore we should informe our selues better, and as wee would haue God to accept or blesse vs, to get good ends to our actions. Thus of the generall. and Therefore we should inform our selves better, and as we would have God to accept or bless us, to get good ends to our actions. Thus of the general. cc av pns12 vmd vvi po12 n2 av-jc, cc c-acp pns12 vmd vhi n1 pc-acp vvi cc vvi pno12, pc-acp vvi j n2 p-acp po12 n2. av pp-f dt n1. (16) chapter (DIV2) 2682 Image 184
12386 In this verse the end of well-doing is two wayes considered: In this verse the end of welldoing is two ways considered: p-acp d n1 dt n1 pp-f n1 vbz crd n2 vvn: (16) chapter (DIV2) 2684 Image 184
12387 First, as it is the end of intention, that is, that wee should propound and aime at, First, as it is the end of intention, that is, that we should propound and aim At, ord, c-acp pn31 vbz dt n1 pp-f n1, cst vbz, cst pns12 vmd vvi cc vvi p-acp, (16) chapter (DIV2) 2684 Image 184
12388 as the motiue and marke of our endeuours, and that is ordered and required in these words, Whatsoeuer yee doe in word or deed, doe all in the name of the Lord Iesus. as the motive and mark of our endeavours, and that is ordered and required in these words, Whatsoever ye do in word or deed, do all in the name of the Lord Iesus. c-acp dt n1 cc n1 pp-f po12 n2, cc d vbz vvn cc vvn p-acp d n2, r-crq pn22 vdb p-acp n1 cc n1, vdb d p-acp dt n1 pp-f dt n1 np1. (16) chapter (DIV2) 2684 Image 184
12389 Secondly, as it is the end of consummation, •. that by which wee finish our workes, and that is required in these words, giuing thankes to God, euen the Father by him. Secondly, as it is the end of consummation, •. that by which we finish our works, and that is required in these words, giving thanks to God, even the Father by him. ord, c-acp pn31 vbz dt n1 pp-f n1, •. cst p-acp r-crq pns12 vvb po12 n2, cc d vbz vvn p-acp d n2, vvg n2 p-acp np1, av-j dt n1 p-acp pno31. (16) chapter (DIV2) 2684 Image 184
12390 In short, the end of intention is the glory of God in Christ, the end of consummation is the giuing of thankes when wee haue done our endeuours. In short, the end of intention is the glory of God in christ, the end of consummation is the giving of thanks when we have done our endeavours. p-acp j, dt n1 pp-f n1 vbz dt n1 pp-f np1 p-acp np1, dt n1 pp-f n1 vbz dt vvg pp-f n2 c-crq pns12 vhb vdn po12 n2. (16) chapter (DIV2) 2684 Image 184
12391 In the first part I consider: 1 What should bee the maine end of our actions: In the First part I Consider: 1 What should be the main end of our actions: p-acp dt ord n1 pns11 vvb: vvd r-crq vmd vbi dt j n1 pp-f po12 n2: (16) chapter (DIV2) 2685 Image 184
12392 Doe all in the name of Christ. 2 How we are tied to it: Do all in the name of christ. 2 How we Are tied to it: vdb d p-acp dt n1 pp-f np1. crd c-crq pns12 vbr vvn p-acp pn31: (16) chapter (DIV2) 2685 Image 184
12393 First, for persons, Yee. Secondly, for kinds of imploiment, in word and deed. Thirdly, for extent, whatsoeuer yee doe, doe all. First, for Persons, Ye. Secondly, for Kinds of employment, in word and deed. Thirdly, for extent, whatsoever ye do, do all. ord, c-acp n2, pn22. ord, c-acp n2 pp-f n1, p-acp n1 cc n1. ord, p-acp n1, r-crq pn22 vdb, vdb d. (16) chapter (DIV2) 2685 Image 184
12394 Doe all in the name of the Lord Iesus. ] Here foure things are required of vs. Do all in the name of the Lord Iesus. ] Here foure things Are required of us vdb d p-acp dt n1 pp-f dt n1 np1. ] av crd n2 vbr vvn pp-f pno12 (16) chapter (DIV2) 2686 Image 184
12395 First, that all be done in the assurance of the loue of Christ, that we be sure that we know Christ, First, that all be done in the assurance of the love of christ, that we be sure that we know christ, ord, cst d vbb vdn p-acp dt n1 pp-f dt n1 pp-f np1, cst pns12 vbb j cst pns12 vvb np1, (16) chapter (DIV2) 2687 Image 184
12396 as we know a man by his name; that when wee goe to doe Gods worke, we be first sure of Christs reward: as we know a man by his name; that when we go to do God's work, we be First sure of Christ reward: c-acp pns12 vvb dt n1 p-acp po31 n1; cst c-crq pns12 vvb pc-acp vdi n2 vvi, pns12 vbb ord j pp-f npg1 n1: (16) chapter (DIV2) 2687 Image 184
12397 this is to be shod with the preparation of the Gospell of peace. Secondly, that all be done in the name, that is, by the authoritie of Christ, this is to be shod with the preparation of the Gospel of peace. Secondly, that all be done in the name, that is, by the Authority of christ, d vbz pc-acp vbi j p-acp dt n1 pp-f dt n1 pp-f n1. ord, cst d vbb vdn p-acp dt n1, cst vbz, p-acp dt n1 pp-f np1, (16) chapter (DIV2) 2687 Image 184
12398 and his warrant in his word: and his warrant in his word: cc po31 n1 p-acp po31 n1: (16) chapter (DIV2) 2688 Image 184
12399 not in the name of Moses for ceremonie, or in the name of Angels, or Saints, not in the name of Moses for ceremony, or in the name of Angels, or Saints, xx p-acp dt n1 pp-f np1 p-acp n1, cc p-acp dt n1 pp-f n2, cc n2, (16) chapter (DIV2) 2688 Image 184
12400 for intercession, nay in all wee doe, our conscience should be tied onely properly by the command of Christ, not because such great men would haue it so, for Intercession, nay in all we do, our conscience should be tied only properly by the command of christ, not Because such great men would have it so, p-acp n1, uh-x p-acp d pns12 vdb, po12 n1 vmd vbi vvn av-j av-j p-acp dt n1 pp-f np1, xx c-acp d j n2 vmd vhi pn31 av, (16) chapter (DIV2) 2688 Image 184
12401 or I did it to please my parents or kindred, &c. for then thou doest it in the name of men, and not of Christ. or I did it to please my Parents or kindred, etc. for then thou dost it in the name of men, and not of christ. cc pns11 vdd pn31 pc-acp vvi po11 n2 cc n1, av c-acp av pns21 vd2 pn31 p-acp dt n1 pp-f n2, cc xx pp-f np1. (16) chapter (DIV2) 2688 Image 184
12402 Thirdly, that all be done with inuocation or calling vpon God in the name of Christ, all should be consecrate and begun with praier. Thirdly, that all be done with invocation or calling upon God in the name of christ, all should be consecrate and begun with prayer. ord, cst d vbb vdn p-acp n1 cc vvg p-acp np1 p-acp dt n1 pp-f np1, d vmd vbi vvn cc vvn p-acp n1. (16) chapter (DIV2) 2689 Image 184
12403 Fourthly and principally, that all be done to the glory of God in Christ, this should be the scope of all our actions , all should breathe and sauour of Christ. Fourthly and principally, that all be done to the glory of God in christ, this should be the scope of all our actions, all should breathe and savour of christ. ord cc av-j, cst d vbb vdn p-acp dt n1 pp-f np1 p-acp np1, d vmd vbi dt n1 pp-f d po12 n2, d vmd vvi cc n1 pp-f np1. (16) chapter (DIV2) 2690 Image 184
12404 In word. ] D. God requires to be glorified by the very words of Christians, and contrariwise holds himselfe many times dishonoured by their words: In word. ] D. God requires to be glorified by the very words of Christians, and contrariwise holds himself many times dishonoured by their words: p-acp n1. ] np1 np1 vvz pc-acp vbi vvn p-acp dt j n2 pp-f np1, cc av vvz px31 d n2 vvn p-acp po32 n2: (16) chapter (DIV2) 2691 Image 184
12406 The honour and dishonour of the tongue is largely explicated, Iam. 3. But the vse is for instruction, to teach vs 1. to take heed of dishonouring Christ by our words, The honour and dishonour of the tongue is largely explicated, Iam. 3. But the use is for instruction, to teach us 1. to take heed of Dishonoring christ by our words, dt n1 cc n1 pp-f dt n1 vbz av-j vvn, np1 crd p-acp dt n1 vbz p-acp n1, pc-acp vvi pno12 crd p-acp vvi n1 pp-f vvg np1 p-acp po12 n2, (16) chapter (DIV2) 2691 Image 184
12407 but in speciall we should take heed of words of disgrace and slander to the members of Christ, of vaine words , that boulster men vp in presumption against repentance and faith in Christ, of passionate and bitter words , of words of deceit , of the words that come from, but in special we should take heed of words of disgrace and slander to the members of christ, of vain words, that bolster men up in presumption against Repentance and faith in christ, of passionate and bitter words, of words of deceit, of the words that come from, cc-acp p-acp j pns12 vmd vvi n1 pp-f n2 pp-f n1 cc vvi p-acp dt n2 pp-f np1, pp-f j n2, cst n1 n2 a-acp p-acp n1 p-acp n1 cc n1 p-acp np1, pp-f j cc j n2, pp-f n2 pp-f n1, pp-f dt n2 cst vvb p-acp, (16) chapter (DIV2) 2691 Image 184
12408 or tend to the strange woman, filthy words , yea take heed of high words, for high talke or the lips of excellencie becomes not a foole , or tend to the strange woman, filthy words, yea take heed of high words, for high talk or the lips of excellency becomes not a fool, cc vvi p-acp dt j n1, j n2, uh vvb n1 pp-f j n2, p-acp j n1 cc dt n2 pp-f n1 vvz xx dt n1, (16) chapter (DIV2) 2691 Image 184
12409 for euill words greatly prouoke God, and call for stripes, bring many a crosse vpon a man, for evil words greatly provoke God, and call for stripes, bring many a cross upon a man, p-acp j-jn n2 av-j vvi np1, cc vvb p-acp n2, vvb d dt n1 p-acp dt n1, (16) chapter (DIV2) 2691 Image 184
12410 and are snares to mens soules . Secondly, it should teach vs to endeuour to bring glory to God by our words: and Are snares to men's Souls. Secondly, it should teach us to endeavour to bring glory to God by our words: cc vbr n2 p-acp ng2 n2. ord, pn31 vmd vvi pno12 p-acp n1 pc-acp vvi n1 p-acp np1 p-acp po12 n2: (16) chapter (DIV2) 2691 Image 184
12411 to this end we should for matter learne to speake the words of clemencie , words of wisdome , words of sobrietie and truth , words of righteousnesse , wholesome words , words of eternall life ; to this end we should for matter Learn to speak the words of clemency, words of Wisdom, words of sobriety and truth, words of righteousness, wholesome words, words of Eternal life; p-acp d n1 pns12 vmd p-acp n1 vvi pc-acp vvi dt n2 pp-f n1, n2 pp-f n1, n2 pp-f n1 cc n1, n2 pp-f n1, j n2, n2 pp-f j n1; (16) chapter (DIV2) 2691 Image 184
12412 and to this end we should obserued diuers rules. 1. That our words be not many, and to this end we should observed diverse rules. 1. That our words be not many, cc p-acp d n1 pns12 vmd vvd av-j n2. crd cst po12 n2 vbb xx d, (16) chapter (DIV2) 2691 Image 184
12413 for in a multitude of words cannot but be sinne, we are not able to weld aright many words. 2. That wee know and not forget Gods ten words: the ignorance of Gods ten lawes, causeth that men know not how they offend in their tongues: for in a multitude of words cannot but be sin, we Are not able to wielded aright many words. 2. That we know and not forget God's ten words: the ignorance of God's ten laws, Causes that men know not how they offend in their tongues: c-acp p-acp dt n1 pp-f n2 vmbx p-acp vbi n1, pns12 vbr xx j pc-acp vvi av d n2. crd cst pns12 vvb cc xx vvi n2 crd n2: dt n1 pp-f n2 crd n2, vvz d n2 vvb xx c-crq pns32 vvb p-acp po32 n2: (16) chapter (DIV2) 2691 Image 184
12414 but in the ten words of God is an absolute patterne of all vprightnesse, both of heart, speech and life. 3. That we be much and often in taking vnto vs the words of confession and praier : but in the ten words of God is an absolute pattern of all uprightness, both of heart, speech and life. 3. That we be much and often in taking unto us the words of Confessi and prayer: cc-acp p-acp dt crd n2 pp-f np1 vbz dt j n1 pp-f d n1, d pp-f n1, n1 cc n1. crd cst pns12 vbb av-d cc av p-acp vvg p-acp pno12 dt n2 pp-f n1 cc n1: (16) chapter (DIV2) 2691 Image 184
12415 our speech is purified, and God much glorified by often confession and praier; this is to speake a pure language. 4. Our eare must seeke learning ; our speech is purified, and God much glorified by often Confessi and prayer; this is to speak a pure language. 4. Our ear must seek learning; po12 n1 vbz vvn, cc np1 av-d vvn p-acp av n1 cc n1; d vbz pc-acp vvi dt j n1. crd po12 n1 vmb vvi n1; (16) chapter (DIV2) 2691 Image 184
12416 we must be swift to heare and slow to speake , and be contented to be taught as well how to speake as how to liue. we must be swift to hear and slow to speak, and be contented to be taught as well how to speak as how to live. pns12 vmb vbi j pc-acp vvi cc j pc-acp vvi, cc vbi vvn pc-acp vbi vvn a-acp av c-crq pc-acp vvi a-acp c-crq pc-acp vvi. (16) chapter (DIV2) 2691 Image 184
12417 Lastly, we must tame our tongues, make conscience of mortification for our sinnes in word, as well as for euill deed; Lastly, we must tame our tongues, make conscience of mortification for our Sins in word, as well as for evil deed; ord, pns12 vmb vvi po12 n2, vvb n1 pp-f n1 p-acp po12 n2 p-acp n1, c-acp av c-acp p-acp j-jn n1; (16) chapter (DIV2) 2691 Image 184
12418 set a watch before the doore of our lips, and pray God to open them. Set a watch before the door of our lips, and pray God to open them. vvb dt n1 p-acp dt n1 pp-f po12 n2, cc vvb np1 pc-acp vvi pno32. (16) chapter (DIV2) 2691 Image 184
12419 Or deedes ] D. God will haue deedes as well as words, our hands must be bound to good behauiour, and that our labours and workes may be done to Gods glory they must be done. 1. with prayer, Psalm. 9. last. 2. with warrant from the word. 3. with faith in Gods promise for the successe: Or Deeds ] D. God will have Deeds as well as words, our hands must be bound to good behaviour, and that our labours and works may be done to God's glory they must be done. 1. with prayer, Psalm. 9. last. 2. with warrant from the word. 3. with faith in God's promise for the success: cc n2 ] np1 np1 vmb vhi n2 c-acp av c-acp n2, po12 n2 vmb vbi vvn p-acp j n1, cc d po12 n2 cc n2 vmb vbi vdn p-acp npg1 n1 pns32 vmb vbi vdn. crd p-acp n1, n1. crd n1. crd p-acp n1 p-acp dt n1. crd p-acp n1 p-acp npg1 n1 p-acp dt n1: (16) chapter (DIV2) 2692 Image 184
12420 For whatsoeuer is not of Faith is sinne. 4. With perseuerance, they are not good workes, till they be finished and accomplished. For whatsoever is not of Faith is sin. 4. With perseverance, they Are not good works, till they be finished and accomplished. c-acp r-crq vbz xx pp-f n1 vbz n1. crd p-acp n1, pns32 vbr xx j n2, c-acp pns32 vbb vvn cc vvn. (16) chapter (DIV2) 2692 Image 184
12458 for all the comforts of Gods election and loue, for all graces and meanes of grace. for all the comforts of God's election and love, for all graces and means of grace. p-acp d dt n2 pp-f npg1 n1 cc n1, p-acp d n2 cc n2 pp-f n1. (16) chapter (DIV2) 2702 Image 184
12421 Whatsoeuer ] this worde is a note either of vniuersalitie or perfection. Of perfection I say in this sence. Whatsoever ] this word is a note either of universality or perfection. Of perfection I say in this sense. r-crq ] d n1 vbz dt n1 av-d pp-f n1 cc n1. pp-f n1 pns11 vvb p-acp d n1. (16) chapter (DIV2) 2693 Image 184
12422 Whatsoeuer ye doe or settle about, doe it all, that is, let it be compleat and perfectly done, Whatsoever you do or settle about, do it all, that is, let it be complete and perfectly done, r-crq pn22 vdb cc vvi a-acp, vdb pn31 d, cst vbz, vvb pn31 vbi j cc av-j vdn, (16) chapter (DIV2) 2693 Image 184
12423 but I take it heere as a note of vniuersalitie. but I take it Here as a note of universality. cc-acp pns11 vvb pn31 av p-acp dt n1 pp-f n1. (16) chapter (DIV2) 2693 Image 184
12424 D. We are bound to glorifie God not only in word and deed, but in al our words, and all our deeds; D. We Are bound to Glorify God not only in word and deed, but in all our words, and all our Deeds; np1 pns12 vbr vvn pc-acp vvi n1 xx av-j p-acp n1 cc n1, cc-acp p-acp d po12 n2, cc d po12 n2; (16) chapter (DIV2) 2694 Image 184
12425 wee are tied to euery good worke, to respect all Gods commandements, wee are bound to glorifie God not onely in actions of worship, but of righteousnesse too. we Are tied to every good work, to respect all God's Commandments, we Are bound to Glorify God not only in actions of worship, but of righteousness too. pns12 vbr vvn p-acp d j n1, pc-acp vvi d ng1 n2, pns12 vbr vvn pc-acp vvi n1 xx av-j p-acp n2 pp-f n1, cc-acp pp-f n1 av. (16) chapter (DIV2) 2694 Image 184
12426 Not onely in religious businesses, but in ciuill offices, not onely in our generall calling, but in our particular. Not only in religious businesses, but in civil Offices, not only in our general calling, but in our particular. xx av-j p-acp j n2, cc-acp p-acp j n2, xx av-j p-acp po12 j n-vvg, cc-acp p-acp po12 j. (16) chapter (DIV2) 2694 Image 184
12427 Not onely abroad, but at home: Not only abroad, but At home: xx av-j av, cc-acp p-acp av-an: (16) chapter (DIV2) 2694 Image 184
12428 making conscience not onely of filthie deedes, but of filthy speaking, not onely of great and crying sinnes, but of lesser sins: making conscience not only of filthy Deeds, but of filthy speaking, not only of great and crying Sins, but of lesser Sins: vvg n1 xx av-j pp-f j n2, cc-acp pp-f j n-vvg, xx av-j pp-f j cc j-vvg n2, cc-acp pp-f jc n2: (16) chapter (DIV2) 2694 Image 184
12429 not onely of our open deeds, but of our carriage in secret. Vse is for reproofe, men discouer their vnsoundnesse of heart in this respect exceedingly: not only of our open Deeds, but of our carriage in secret. Use is for reproof, men discover their unsoundness of heart in this respect exceedingly: xx av-j pp-f po12 j n2, cc-acp pp-f po12 n1 p-acp j-jn. vvb vbz p-acp n1, n2 vvb po32 n1 pp-f n1 p-acp d n1 av-vvg: (16) chapter (DIV2) 2694 Image 184
12430 many will not forsweare that will sweare at euery word, at least by lesse oathes, many will not forswear that will swear At every word, At least by less Oaths, d vmb xx vvi cst vmb vvi p-acp d n1, p-acp ds p-acp dc n2, (16) chapter (DIV2) 2694 Image 184
12431 as by the masse, faith, troth, truth, &c. many shop-keepers will not beare false witnesse in a Court, that will lye daily in selling their wares. as by the mass, faith, troth, truth, etc. many shopkeepers will not bear false witness in a Court, that will lie daily in selling their wares. c-acp p-acp dt n1, n1, n1, n1, av d n2 vmb xx vvi j n1 p-acp dt n1, cst vmb vvi av-j p-acp vvg po32 n2. (16) chapter (DIV2) 2694 Image 184
12432 Many will looke to their carriage abroad, that care not how to order themselues at home. Many will look to their carriage abroad, that care not how to order themselves At home. av-d vmb vvi p-acp po32 n1 av, cst vvb xx c-crq pc-acp vvi px32 p-acp n1-an. (16) chapter (DIV2) 2694 Image 184
12433 Many will not doe their owne worke by keeping shop, or trauelling on the Sabbath, that neuer stick at it to speake their owne words on the Sabbath: Many will not do their own work by keeping shop, or travelling on the Sabbath, that never stick At it to speak their own words on the Sabbath: av-d vmb xx vdi po32 d n1 p-acp vvg n1, cc vvg p-acp dt n1, cst av-x vvb p-acp pn31 pc-acp vvi po32 d n2 p-acp dt n1: (16) chapter (DIV2) 2694 Image 184
12434 but if the case of such like men as these be to be suspected, how fearefully bad is their case that are so farre from making conscience of euery word and deede, but if the case of such like men as these be to be suspected, how fearfully bad is their case that Are so Far from making conscience of every word and deed, cc-acp cs dt n1 pp-f d j n2 p-acp d vbb pc-acp vbi vvn, c-crq av-j j vbz po32 n1 cst vbr av av-j p-acp vvg n1 pp-f d n1 cc n1, (16) chapter (DIV2) 2694 Image 184
12435 as they are to euery good worke reprobate? that are neither good at home, nor abroad, neither in worship nor life, neither to others nor to themselues. Tit. 1. vlt. as they Are to every good work Reprobate? that Are neither good At home, nor abroad, neither in worship nor life, neither to Others nor to themselves. Tit. 1. Ult. c-acp pns32 vbr p-acp d j n1 j-jn? cst vbr dx j p-acp n1-an, ccx av, av-dx p-acp n1 ccx n1, av-dx p-acp n2-jn cc p-acp px32. np1 crd vvd. (16) chapter (DIV2) 2694 Image 184
12436 Yee ] D. They that haue comfort in their election, and Gods loue, they that haue begun to make Conscience of their waies, Ye ] D. They that have Comfort in their election, and God's love, they that have begun to make Conscience of their ways, pn22 ] np1 pns32 cst vhb n1 p-acp po32 n1, cc ng1 n1, pns32 cst vhb vvn pc-acp vvi n1 pp-f po32 n2, (16) chapter (DIV2) 2695 Image 184
12437 and to loue the word, they that make a profession of the name of Christ aboue all others are exactly to looke to themselues, to euery word, and to love the word, they that make a profession of the name of christ above all Others Are exactly to look to themselves, to every word, cc pc-acp vvi dt n1, pns32 cst vvb dt n1 pp-f dt n1 pp-f np1 p-acp d n2-jn vbr av-j pc-acp vvi p-acp px32, p-acp d n1, (16) chapter (DIV2) 2695 Image 184
12438 and euery deede. 1. Because they are neerer the courts of the great King, they liue alwaies in the presence chamber. 2. Because God hath bestowed vpon them more blessings, and every deed. 1. Because they Are nearer the Courts of the great King, they live always in the presence chamber. 2. Because God hath bestowed upon them more blessings, cc d n1. crd p-acp pns32 vbr av-jc cs n2 pp-f dt j n1, pns32 vvb av p-acp dt n1 n1. crd p-acp np1 vhz vvn p-acp pno32 av-dc n2, (16) chapter (DIV2) 2695 Image 184
12439 and therefore as he giues more wages, requires more worke. 3. Because they are more obserued then any other. and Therefore as he gives more wages, requires more work. 3. Because they Are more observed then any other. cc av c-acp pns31 vvz dc n2, vvz dc n1. crd p-acp pns32 vbr dc vvn cs d n-jn. (16) chapter (DIV2) 2695 Image 184
12440 A loose word is more noted in them then execrable blasphemy in others, they are more talked of for seeing a vaine sight then others for haunting of leud playes. 4. Because their hearts are made pure by the bloud of Christ: A lose word is more noted in them then execrable blasphemy in Others, they Are more talked of for seeing a vain sighed then Others for haunting of lewd plays. 4. Because their hearts Are made pure by the blood of christ: dt j n1 vbz av-dc vvn p-acp pno32 av j n1 p-acp n2-jn, pns32 vbr dc vvn pp-f p-acp vvg dt j n1 cs n2-jn p-acp vvg pp-f j n2. crd p-acp po32 n2 vbr vvn j p-acp dt n1 pp-f np1: (16) chapter (DIV2) 2695 Image 184
12441 and fine white linnen is sooner and deeper stained then course ragges. 5. They are trusted with more glorious riches. and fine white linen is sooner and Deeper stained then course rags. 5. They Are trusted with more glorious riches. cc j j-jn n1 vbz av-c cc avc-jn j-vvn cs n1 n2. crd pns32 vbr vvn p-acp av-dc j n2. (16) chapter (DIV2) 2695 Image 184
12442 A little sinne in them much grieues Gods spirit, whereas a great sinne troubles not a wicked man that hath no spirit of God in him. 6. They are sure to haue a recompence of reward for euery good worde and worke, A little sin in them much grieves God's Spirit, whereas a great sin Troubles not a wicked man that hath no Spirit of God in him. 6. They Are sure to have a recompense of reward for every good word and work, dt j n1 p-acp pno32 d vvz npg1 n1, cs dt j n1 vvz xx dt j n1 cst vhz dx n1 pp-f np1 p-acp pno31. crd pns32 vbr j pc-acp vhi dt n1 pp-f n1 p-acp d j n1 cc n1, (16) chapter (DIV2) 2695 Image 184
12443 and therefore to further their owne reckoning and glorie, should bee aboundant in the worke of the Lord. and Therefore to further their own reckoning and glory, should be abundant in the work of the Lord. cc av p-acp jc po32 d vvg cc n1, vmd vbi j p-acp dt n1 pp-f dt n1. (16) chapter (DIV2) 2695 Image 184
12444 Vse therefore to quicken vs, to a desire to walke precisely, circumspectly, exactly, Ephes. 5.15. striuing to redeeme the time that hath been lost in the seruice of sinne and the world. Use Therefore to quicken us, to a desire to walk precisely, circumspectly, exactly, Ephesians 5.15. striving to Redeem the time that hath been lost in the service of sin and the world. vvb av pc-acp vvi pno12, p-acp dt n1 pc-acp vvi av-j, av-j, av-j, np1 crd. vvg pc-acp vvi dt n1 cst vhz vbn vvn p-acp dt n1 pp-f n1 cc dt n1. (16) chapter (DIV2) 2696 Image 184
12445 Giuing thankes to God euen the Father by him: ] These words are diuersly considered. Giving thanks to God even the Father by him: ] These words Are diversely considered. vvg n2 p-acp np1 av-j dt n1 p-acp pno31: ] d n2 vbr av-j vvn. (16) chapter (DIV2) 2697 Image 184
12446 Some thinke the former words are an explication of these, as if he should say be carefull in all things to glorifie God, some think the former words Are an explication of these, as if he should say be careful in all things to Glorify God, d vvb dt j n2 vbr dt n1 pp-f d, c-acp cs pns31 vmd vvi vbi j p-acp d n2 pc-acp vvi np1, (16) chapter (DIV2) 2699 Image 184
12447 for this is right thanking of God; when men do not only praise God in words but in obedience. for this is right thanking of God; when men do not only praise God in words but in Obedience. p-acp d vbz j-jn vvg pp-f np1; c-crq n2 vdb xx av-j vvi np1 p-acp n2 cc-acp p-acp n1. (16) chapter (DIV2) 2699 Image 184
12448 Some thinke in these words is lodged a reason of the former, as if he should say, glorfie God in all your actions, some think in these words is lodged a reason of the former, as if he should say, glorfie God in all your actions, d vvb p-acp d n2 vbz vvn dt n1 pp-f dt j, c-acp cs pns31 vmd vvi, j np1 p-acp d po22 n2, (16) chapter (DIV2) 2700 Image 184
12449 and seeke to God by praier in the name of Christ, and ye shall bee sure of singular blessings and grace and comforts from God: and seek to God by prayer in the name of christ, and you shall be sure of singular blessings and grace and comforts from God: cc vvi p-acp np1 p-acp n1 p-acp dt n1 pp-f np1, cc pn22 vmb vbi j pp-f j n2 cc n1 cc n2 p-acp np1: (16) chapter (DIV2) 2700 Image 184
12450 and in the assurance thereof, when ye prouide to pray or practise, prouide thankes ready also, and in the assurance thereof, when you provide to pray or practise, provide thanks ready also, cc p-acp dt n1 av, c-crq pn22 vvb pc-acp vvi cc vvi, vvb n2 j av, (16) chapter (DIV2) 2700 Image 184
12451 for God will not faile in the successe. for God will not fail in the success. c-acp np1 vmb xx vvi p-acp dt n1. (16) chapter (DIV2) 2700 Image 184
12452 Some thinke these words to be an inlarging of the former rule by wishing them, whatsoeuer fals out to be thankefull, some think these words to be an enlarging of the former Rule by wishing them, whatsoever falls out to be thankful, d vvb d n2 pc-acp vbi dt n-vvg pp-f dt j n1 p-acp vvg pno32, r-crq vvz av pc-acp vbi j, (16) chapter (DIV2) 2701 Image 184
12453 so as neither prosperitie puffe them vp, nor aduersitie deiect them, but I take it to be a distinct rule from the former, so as neither Prosperity puff them up, nor adversity deject them, but I take it to be a distinct Rule from the former, av c-acp dx n1 n1 pno32 a-acp, ccx n1 vvb pno32, cc-acp pns11 vvb pn31 pc-acp vbi dt j n1 p-acp dt j, (16) chapter (DIV2) 2701 Image 184
12454 and so heere is to be noted. 1. The dutie required, viz. Giue thankes. 2. The explication of it. 1. By the obiect, to God euen the Father. and so Here is to be noted. 1. The duty required, viz. Give thanks. 2. The explication of it. 1. By the Object, to God even the Father. cc av av vbz pc-acp vbi vvn. crd dt n1 vvd, n1 vvb n2. crd dt n1 pp-f pn31. crd p-acp dt n1, p-acp np1 av-j dt n1. (16) chapter (DIV2) 2701 Image 184
12455 2. By the efficient cause, by him. 2. By the efficient cause, by him. crd p-acp dt j n1, p-acp pno31. (16) chapter (DIV2) 2701 Image 184
12456 Giuing thankes. ] Concerning our thankfulnesse to God, I consider, 1. the necessitie o• it, God will not dispense with it: therefore in Ephes. 5.20. the former rule being omitted, this is specially vrged; and 1 Thess. 5.18. this is charged vpon vs, as the will of God in Christ Iesus. Giving thanks. ] Concerning our thankfulness to God, I Consider, 1. the necessity o• it, God will not dispense with it: Therefore in Ephesians 5.20. the former Rule being omitted, this is specially urged; and 1 Thess 5.18. this is charged upon us, as the will of God in christ Iesus. vvg n2. ] vvg po12 n1 p-acp np1, pns11 vvb, crd dt n1 n1 pn31, np1 vmb xx vvi p-acp pn31: av p-acp np1 crd. dt j n1 vbg vvn, d vbz av-j vvn; cc crd np1 crd. d vbz vvn p-acp pno12, c-acp dt n1 pp-f np1 p-acp np1 np1. (16) chapter (DIV2) 2702 Image 184
12457 Secondly, for what wee must giue thankes, viz. for Christ as the fountaine of all fauour, hence the Sacrament ordained to that end, Secondly, for what we must give thanks, viz. for christ as the fountain of all favour, hence the Sacrament ordained to that end, ord, p-acp r-crq pns12 vmb vvi n2, n1 p-acp np1 p-acp dt n1 pp-f d n1, av dt n1 vvn p-acp d n1, (16) chapter (DIV2) 2702 Image 184
12459 coher. for our libertie in Christ, euen vnto outward things , for any successe or victorie ouer our corruptions of nature , in short, for all things whatsoeuer . coher. for our liberty in christ, even unto outward things, for any success or victory over our corruptions of nature, in short, for all things whatsoever. n1. p-acp po12 n1 p-acp np1, av p-acp j n2, p-acp d n1 cc n1 p-acp po12 n2 pp-f n1, p-acp j, c-acp d n2 r-crq. (16) chapter (DIV2) 2702 Image 184
12460 3. How? viz not like the Pharisie, with pride of heart and selfe-liking, with opinion of merit, 3. How? videlicet not like the Pharisee, with pride of heart and self-liking, with opinion of merit, crd q-crq? av xx av-j dt n1, p-acp n1 pp-f n1 cc j, p-acp n1 pp-f n1, (16) chapter (DIV2) 2703 Image 184
12461 or with ostentation, but with obseruation of 4. rules. 1. If we blesse, we must blesse in the spirit, i. with vnderstanding and feeling in our hearts. 2. When we giue thankes, we should doe it with such tendernesse, that our praises should awake the graces of Gods spirit to make them get life and grow. or with ostentation, but with observation of 4. rules. 1. If we bless, we must bless in the Spirit, i. with understanding and feeling in our hearts. 2. When we give thanks, we should do it with such tenderness, that our praises should awake the graces of God's Spirit to make them get life and grow. cc p-acp n1, cc-acp p-acp n1 pp-f crd n2. crd cs pns12 vvb, pns12 vmb vvi p-acp dt n1, sy. p-acp n1 cc vvg p-acp po12 n2. crd c-crq pns12 vvb n2, pns12 vmd vdi pn31 p-acp d n1, cst po12 n2 vmd vvi dt n2 pp-f npg1 n1 pc-acp vvi pno32 vvi n1 cc vvi. (16) chapter (DIV2) 2703 Image 184
12462 Our praises should stirre vp faith in Gods promise, loue to Gods glory, feare of Gods presence, hatred of our sinnes, ioy in the holy Ghost . 3. With a deepe sense of our owne vnworthinesse, Our praises should stir up faith in God's promise, love to God's glory, Fear of God's presence, hatred of our Sins, joy in the holy Ghost. 3. With a deep sense of our own unworthiness, po12 n2 vmd vvi a-acp n1 p-acp npg1 n1, vvb p-acp ng1 n1, n1 pp-f npg1 n1, n1 pp-f po12 n2, vvb p-acp dt j n1. crd p-acp dt j-jn n1 pp-f po12 d n1, (16) chapter (DIV2) 2703 Image 184
12463 and thus the 24 Elders are said to cast downe their crownes and fall on their face when they praised God, Reu. 4.9 10. and 7.12. Luk. 17.4. By all meanes. and thus the 24 Elders Are said to cast down their crowns and fallen on their face when they praised God, Reu. 4.9 10. and 7.12. Luk. 17.4. By all means. cc av dt crd n2-jn vbr vvn pc-acp vvi a-acp po32 n2 cc vvi p-acp po32 n1 c-crq pns32 vvd np1, np1 crd crd cc crd. np1 crd. p-acp d n2. (16) chapter (DIV2) 2703 Image 184
12464 We must praise God by Psalmes, praier, celebration of the Sacrament, workes of mercy and obedience. We must praise God by Psalms, prayer, celebration of the Sacrament, works of mercy and Obedience. pns12 vmb vvi np1 p-acp n2, n1, n1 pp-f dt n1, n2 pp-f n1 cc n1. (16) chapter (DIV2) 2703 Image 184
12465 4. How long? That is answered, Eph. 5.20. Reuel. 7.12. Alwayes. If wee must pray alwayes, then wee must praise alwayes: 4. How long? That is answered, Ephesians 5.20. Revel. 7.12. Always. If we must pray always, then we must praise always: crd c-crq av-j? cst vbz vvn, np1 crd. vvb. crd. av. cs pns12 vmb vvi av, cs pns12 vmb vvi av: (16) chapter (DIV2) 2704 Image 184
12466 wee may no more neglect thanksgiuing then praier. we may no more neglect thanksgiving then prayer. pns12 vmb av-dx av-dc vvi n1 cs n1. (16) chapter (DIV2) 2704 Image 184
12467 Nay when praier shall cease, because all mortall infirmities and wants shall cease, yet thanksgiuing must goe with vs within the vaile, Nay when prayer shall cease, Because all Mortal infirmities and Wants shall cease, yet thanksgiving must go with us within the veil, uh-x q-crq n1 vmb vvi, c-acp d j-jn n2 cc n2 vmb vvi, av n1 vmb vvi p-acp pno12 p-acp dt n1, (16) chapter (DIV2) 2704 Image 184
12468 and liue with vs for euer in heauen. and live with us for ever in heaven. cc vvi p-acp pno12 p-acp av p-acp n1. (16) chapter (DIV2) 2704 Image 184
12469 Vse 1. To inflame vs to the holy practise of thankfulnesse daily, and alwayes watching hereunto, preseruing sense, not forgetting Gods mercies, Use 1. To inflame us to the holy practice of thankfulness daily, and always watching hereunto, preserving sense, not forgetting God's Mercies, vvb crd p-acp vvi pno12 p-acp dt j n1 pp-f n1 av-j, cc av vvg av, vvg n1, xx vvg npg1 n2, (16) chapter (DIV2) 2705 Image 184
12470 euen making it our daily sacrifice. 2. To humble vs vnder our vnthankfulnesse for grace, knowledge, the word, fellowship in the Gospell, and all kindes of blessings; even making it our daily sacrifice. 2. To humble us under our unthankfulness for grace, knowledge, the word, fellowship in the Gospel, and all Kinds of blessings; av-j vvg pn31 po12 j n1. crd p-acp j pno12 p-acp po12 n1 p-acp n1, n1, dt n1, n1 p-acp dt n1, cc d n2 pp-f n2; (16) chapter (DIV2) 2705 Image 184
12471 yea wee sinne greatly in not giuing thankes for our successe in our callings, yea many are not yet instructed to giue thankes for their food. yea we sin greatly in not giving thanks for our success in our callings, yea many Are not yet instructed to give thanks for their food. uh pns12 vvb av-j p-acp xx vvg n2 p-acp po12 n1 p-acp po12 n2, uh d vbr xx av vvn pc-acp vvi n2 p-acp po32 n1. (16) chapter (DIV2) 2705 Image 184
12472 Let those remember that men are said then to eat to God, when they giue thanks, Rom. 14.6. To whom then doe they eat that giue not thankes? Certainly not to the Lord. Let those Remember that men Are said then to eat to God, when they give thanks, Rom. 14.6. To whom then do they eat that give not thanks? Certainly not to the Lord. vvb d vvi d n2 vbr vvn av pc-acp vvi p-acp np1, c-crq pns32 vvb n2, np1 crd. p-acp ro-crq av vdb pns32 vvi cst vvb xx n2? av-j xx p-acp dt n1. (16) chapter (DIV2) 2705 Image 184
12473 Finally, if the poore Gentiles were so punished for vnthankfulnesse, Rom. 1.21. Finally, if the poor Gentiles were so punished for unthankfulness, Rom. 1.21. av-j, cs dt j np1 vbdr av vvn p-acp n1, np1 crd. (16) chapter (DIV2) 2705 Image 184
12474 that had but the glimmering light of nature to guide them, and read their lessons only in the booke of Gods workes, what shall become of vs in the day of the Lord, that haue the light of Scripture, of the Gospell, of the Spirit, of the Sacraments, that had but the glimmering Light of nature to guide them, and read their Lessons only in the book of God's works, what shall become of us in the day of the Lord, that have the Light of Scripture, of the Gospel, of the Spirit, of the Sacraments, cst vhd cc-acp dt j-vvg n1 pp-f n1 pc-acp vvi pno32, cc vvi po32 n2 av-j p-acp dt n1 pp-f npg1 n2, r-crq vmb vvi pp-f pno12 p-acp dt n1 pp-f dt n1, cst vhb dt n1 pp-f n1, pp-f dt n1, pp-f dt n1, pp-f dt n2, (16) chapter (DIV2) 2705 Image 184
12496 now from ver. 18. to v. 2. of the next Chapter, he shewes vs what we must be in our particular standings, or thus: now from ver. 18. to v. 2. of the next Chapter, he shows us what we must be in our particular standings, or thus: av p-acp fw-la. crd p-acp n1 crd pp-f dt ord n1, pns31 vvz pno12 r-crq pns12 vmb vbi p-acp po12 j n2-vvg, cc av: (16) chapter (DIV2) 2712 Image 184
12475 and so many incomparable fauours bestowed vpon vs? Vnlesse wee repent of our vnthankfulnesse, wee shall perish with a worse destruction then Tirus and Sidon, or Sodome and Gomorrah. To God euen the Father. and so many incomparable favours bestowed upon us? Unless we Repent of our unthankfulness, we shall perish with a Worse destruction then Tyre and Sidon, or Sodom and Gomorrah. To God even the Father. cc av d j n2 vvn p-acp pno12? cs pns12 vvb pp-f po12 n1, pns12 vmb vvi p-acp dt jc n1 av np1 cc np1, cc np1 cc np1. p-acp np1 av-j dt n1. (16) chapter (DIV2) 2705 Image 184
12476 ] These words are to be vnderstood ▪ not diuidendly, but conioynedly, and so declare who is our God, ] These words Are to be understood ▪ not diuidendly, but conjoinedly, and so declare who is our God, ] d n2 vbr pc-acp vbi vvn ▪ xx j, cc-acp av-j, cc av vvb r-crq vbz po12 n1, (16) chapter (DIV2) 2706 Image 184
12477 euen he that hath proued himselfe a Father in Christ, louing vs in him, and accepting of vs, even he that hath proved himself a Father in christ, loving us in him, and accepting of us, av pns31 cst vhz vvn px31 dt n1 p-acp np1, vvg pno12 p-acp pno31, cc vvg pp-f pno12, (16) chapter (DIV2) 2706 Image 184
12478 and heaping many blessings vpon vs, two sweet words. He is a God, there is his maiestie: and heaping many blessings upon us, two sweet words. He is a God, there is his majesty: cc vvg d n2 p-acp pno12, crd j n2. pns31 vbz dt n1, pc-acp vbz po31 n1: (16) chapter (DIV2) 2706 Image 184
12479 he is a Father, there is his loue, and therefore great incouragement to go to him with all suits and praises. he is a Father, there is his love, and Therefore great encouragement to go to him with all suits and praises. pns31 vbz dt n1, pc-acp vbz po31 n1, cc av j n1 pc-acp vvi p-acp pno31 p-acp d n2 cc n2. (16) chapter (DIV2) 2706 Image 184
12480 With all suits, he is God, and therefore able to help; and Father, and therefore willing to help. With all suits, he is God, and Therefore able to help; and Father, and Therefore willing to help. p-acp d n2, pns31 vbz np1, cc av j pc-acp vvi; cc n1, cc av j pc-acp vvi. (16) chapter (DIV2) 2706 Image 184
12481 With all praises, hee is God, and therefore meet to be worshipped, he is a Father, With all praises, he is God, and Therefore meet to be worshipped, he is a Father, p-acp d n2, pns31 vbz np1, cc av vvb pc-acp vbi vvn, pns31 vbz dt n1, (16) chapter (DIV2) 2706 Image 184
12482 and therefore will accept the calues of our lips, nor according to what we bring, and Therefore will accept the calves of our lips, nor according to what we bring, cc av vmb vvi dt n2 pp-f po12 n2, ccx vvg p-acp r-crq pns12 vvb, (16) chapter (DIV2) 2706 Image 184
12483 but according to what we desire to bring, and all this should make vs both to hate it, to praise men or Angels, but according to what we desire to bring, and all this should make us both to hate it, to praise men or Angels, cc-acp vvg p-acp r-crq pns12 vvb pc-acp vvi, cc d d vmd vvi pno12 d pc-acp vvi pn31, pc-acp vvi n2 cc n2, (16) chapter (DIV2) 2706 Image 184
12484 or sacrifice to our nets, and also to honour him with the affection of children, and with the feare of creatures. or sacrifice to our nets, and also to honour him with the affection of children, and with the Fear of creatures. cc vvi p-acp po12 n2, cc av pc-acp vvi pno31 p-acp dt n1 pp-f n2, cc p-acp dt n1 pp-f n2. (16) chapter (DIV2) 2706 Image 184
12485 By him: ] these words may be referred. By him: ] these words may be referred. p-acp pno31: ] d n2 vmb vbi vvn. (16) chapter (DIV2) 2707 Image 184
12486 1. To singing of Psalmes in the former verse, and so they note that all ioy is vaine without Christ, 1. To singing of Psalms in the former verse, and so they note that all joy is vain without christ, crd p-acp vvg pp-f n2 p-acp dt j n1, cc av pns32 vvb cst d n1 vbz j p-acp np1, (16) chapter (DIV2) 2708 Image 184
12487 yea these spirituall and better sorts of delight are vaine vnlesse Christ be ours. yea these spiritual and better sorts of delight Are vain unless christ be ours. uh d j cc j n2 pp-f n1 vbr j cs np1 vbb png12. (16) chapter (DIV2) 2708 Image 184
12488 How miserable art thou when thy tongue sings Psalms and Christ dwels not in thine heart? many men sing the word of Christ that haue no part in the word Christ. How miserable art thou when thy tongue sings Psalms and christ dwells not in thine heart? many men sing the word of christ that have no part in the word christ. q-crq j vb2r pns21 r-crq po21 n1 vvz n2 cc np1 vvz xx p-acp po21 n1? d n2 vvb dt n1 pp-f np1 cst vhb dx n1 p-acp dt n1 np1. (16) chapter (DIV2) 2708 Image 184
12489 2. To the word Father next before, to note that God hath shewed himselfe a Father in bestowing many mercies vpon vs by Christ, 2. To the word Father next before, to note that God hath showed himself a Father in bestowing many Mercies upon us by christ, crd p-acp dt n1 n1 ord p-acp, pc-acp vvi cst np1 vhz vvn px31 dt n1 p-acp vvg d n2 p-acp pno12 p-acp np1, (16) chapter (DIV2) 2709 Image 184
12490 and so the consideration of Gods mercies by Christ, should breed thankefulnesse. and so the consideration of God's Mercies by christ, should breed thankfulness. cc av dt n1 pp-f npg1 n2 p-acp np1, vmd vvi n1. (16) chapter (DIV2) 2709 Image 184
12491 3. To the word thanksgiuing, and so they note the efficient helping cause, and teach vs, that as Christ brings downe Gods graces and blessings to vs, 3. To the word thanksgiving, and so they note the efficient helping cause, and teach us, that as christ brings down God's graces and blessings to us, crd p-acp dt n1 n1, cc av pns32 vvb dt j j-vvg n1, cc vvb pno12, cst c-acp np1 vvz a-acp ng1 n2 cc n2 p-acp pno12, (16) chapter (DIV2) 2710 Image 184
12492 so he carrieth vp our praises to God, and as we must pray in his name, so he Carrieth up our praises to God, and as we must pray in his name, av pns31 vvz a-acp po12 n2 p-acp np1, cc c-acp pns12 vmb vvi p-acp po31 n1, (16) chapter (DIV2) 2710 Image 184
12493 so our praises will not be accepted vnlesse they be made in his name, and presented in his intercession. Thus of the generall rule. so our praises will not be accepted unless they be made in his name, and presented in his Intercession. Thus of the general Rule. av po12 n2 vmb xx vbi vvn cs pns32 vbb vvn p-acp po31 n1, cc vvd p-acp po31 n1. av pp-f dt j n1. (16) chapter (DIV2) 2710 Image 184
12494 Hitherto also of the first maine part of the information of holy life, viz. the information of our life in generall. Hitherto also of the First main part of the information of holy life, viz. the information of our life in general. av av pp-f dt ord j n1 pp-f dt n1 pp-f j n1, n1 dt n1 pp-f po12 n1 p-acp n1. (16) chapter (DIV2) 2712 Image 184
12495 Hitherto the Apostle hath taught vs what to do in our generall calling as Christians: Hitherto the Apostle hath taught us what to do in our general calling as Christians: av dt n1 vhz vvn pno12 r-crq pc-acp vdi p-acp po12 n1 vvg p-acp np1: (16) chapter (DIV2) 2712 Image 184
12498 Hitherto he hath set downe the duties belonging to all Christians, now he informeth vs in the duties speciall, Hitherto he hath Set down the duties belonging to all Christians, now he Informeth us in the duties special, av pns31 vhz vvn a-acp dt n2 vvg p-acp d np1, av pns31 vvz pno12 p-acp dt n2 j, (16) chapter (DIV2) 2712 Image 184
12499 as they are wiues, husbands, parents, &c. VERS. 18. Wiues submit your selues to your Husbands as it is comely, in the Lord. as they Are wives, Husbands, Parents, etc. VERS. 18. Wives submit your selves to your Husbands as it is comely, in the Lord. c-acp pns32 vbr n2, n2, n2, av fw-la. crd n2 vvb po22 n2 p-acp po22 n2 c-acp pn31 vbz j, p-acp dt n1. (16) chapter (DIV2) 2712 Image 184
12500 VERS. 19. Husbands loue your Wiues, and be not bitter vnto them. VERS. 19. Husbands love your Wives, and be not bitter unto them. fw-la. crd n2 vvb po22 n2, cc vbb xx j p-acp pno32. (16) chapter (DIV2) 2714 Image 184
12501 BEfore I come to the particular consideration of these words, I must obserue something from the coherence and generall consideration of all the verses together. BEfore I come to the particular consideration of these words, I must observe something from the coherence and general consideration of all the Verses together. p-acp pns11 vvb p-acp dt j n1 pp-f d n2, pns11 vmb vvi pi p-acp dt n1 cc j n1 pp-f d dt n2 av. (16) chapter (DIV2) 2715 Image 184
12502 Doct. It is plaine that men are to be taught how to gouerne themselues in their houses, Doct. It is plain that men Are to be taught how to govern themselves in their houses, np1 pn31 vbz j cst n2 vbr pc-acp vbi vvn c-crq pc-acp vvi px32 p-acp po32 n2, (16) chapter (DIV2) 2716 Image 184
12503 as well as in the duties of their generall calling: as well as in the duties of their general calling: c-acp av c-acp p-acp dt n2 pp-f po32 j n-vvg: (16) chapter (DIV2) 2716 Image 184
12504 this is meet to be noted, because some mens either ignorance, or wilfulnesse and prophanenesse is such, that they thinke Ministers should not meddle to tell them how to liue at home, this is meet to be noted, Because Some men's either ignorance, or wilfulness and profaneness is such, that they think Ministers should not meddle to tell them how to live At home, d vbz j pc-acp vbi vvn, c-acp d ng2 d n1, cc n1 cc n1 vbz d, cst pns32 vvb n2 vmd xx vvi pc-acp vvi pno32 c-crq pc-acp vvi p-acp n1-an, (16) chapter (DIV2) 2716 Image 184
12505 or how to carry themselues in their shops. or how to carry themselves in their shops. cc c-crq pc-acp vvi px32 p-acp po32 n2. (16) chapter (DIV2) 2716 Image 184
12506 Doct. 2. From coherence, that we may liue comfortably, and blessedly in our families and particular callings, wee must labour in the daily and constant vse of the meanes to be sincere in the generall. Doct. 2. From coherence, that we may live comfortably, and blessedly in our families and particular callings, we must labour in the daily and constant use of the means to be sincere in the general. np1 crd p-acp n1, cst pns12 vmb vvi av-j, cc av-vvn p-acp po12 n2 cc j n2, pns12 vmb vvi p-acp dt j cc j n1 pp-f dt n2 pc-acp vbi j p-acp dt n1. (16) chapter (DIV2) 2717 Image 184
12507 The studie of the word to frame men, to be good men and women in Gods sight, would make men good husbands, seruants, children, wiues, &c. First, get to be a good man, The study of the word to frame men, to be good men and women in God's sighed, would make men good Husbands, Servants, children, wives, etc. First, get to be a good man, dt n1 pp-f dt n1 pc-acp vvi n2, pc-acp vbi j n2 cc n2 p-acp npg1 n1, vmd vvi n2 j n2, n2, n2, n2, av ord, vvb pc-acp vbi dt j n1, (16) chapter (DIV2) 2717 Image 184
12508 and then thou wilt the easier proue a good husband, &c. Ʋse. First, for reproofe of such as cannot abide to see their children, or seruants to heare Sermons, studie the Scriptures, labour for grace, &c. whereas nothing would more fit them to all pleasing in their carriage at home. Secondly, for triall; and then thou wilt the Easier prove a good husband, etc. Ʋse. First, for reproof of such as cannot abide to see their children, or Servants to hear Sermons, study the Scriptures, labour for grace, etc. whereas nothing would more fit them to all pleasing in their carriage At home. Secondly, for trial; cc cs pns21 vm2 dt av-jc vvi dt j n1, av n1. ord, p-acp n1 pp-f d c-acp vmbx vvi pc-acp vvi po32 n2, cc n2 pc-acp vvi n2, vvi dt n2, vvb p-acp n1, av cs pix vmd av-dc vvi pno32 p-acp d vvg p-acp po32 n1 p-acp n1-an. ord, p-acp n1; (16) chapter (DIV2) 2717 Image 184
12509 if religion and the profession of it, make thee not a better wife, husband, or seruant, suspect thy selfe that all is not right, if Religion and the profession of it, make thee not a better wife, husband, or servant, suspect thy self that all is not right, cs n1 cc dt n1 pp-f pn31, vvb pno21 xx dt jc n1, n1, cc n1, vvb po21 n1 cst d vbz xx j-jn, (16) chapter (DIV2) 2718 Image 184
12510 but that thou art an hypocrite, repent and amend. Thirdly, for instruction: but that thou art an hypocrite, Repent and amend. Thirdly, for instruction: cc-acp cst pns21 vb2r dt n1, vvb cc vvi. ord, p-acp n1: (16) chapter (DIV2) 2718 Image 184
12511 if men finde such stubbornnesse in their wiues, or children, or seruants, the best way is to giue them more libertie to the meanes, if men find such stubbornness in their wives, or children, or Servants, the best Way is to give them more liberty to the means, cs n2 vvb d n1 p-acp po32 n2, cc n2, cc n2, dt js n1 vbz pc-acp vvi pno32 dc n1 p-acp dt n2, (16) chapter (DIV2) 2718 Image 184
12512 and to driue them into Gods house to heare the word, to call vpon them to reade the Scriptures, and to driven them into God's house to hear the word, to call upon them to read the Scriptures, cc pc-acp vvi pno32 p-acp npg1 n1 pc-acp vvi dt n1, pc-acp vvi p-acp pno32 pc-acp vvi dt n2, (16) chapter (DIV2) 2718 Image 184
12513 and to vse such like holy exercises; and to use such like holy exercises; cc pc-acp vvi d j j n2; (16) chapter (DIV2) 2718 Image 184
12514 for if this will not mend them, nothing in the world will. 3. Before I consider of the particular members of a familie, I must intreat generally of the whole: for if this will not mend them, nothing in the world will. 3. Before I Consider of the particular members of a family, I must entreat generally of the Whole: c-acp cs d vmb xx vvi pno32, pix p-acp dt n1 vmb. crd p-acp pns11 vvb pp-f dt j n2 pp-f dt n1, pns11 vmb vvi av-j pp-f dt j-jn: (16) chapter (DIV2) 2718 Image 184
12515 and concerning the gouernment of a familie by the rules of Gods word, I consider 4. things. 1. The authoritie of it: and Concerning the government of a family by the rules of God's word, I Consider 4. things. 1. The Authority of it: cc vvg dt n1 pp-f dt n1 p-acp dt n2 pp-f npg1 n1, pns11 vvb crd n2. crd dt n1 pp-f pn31: (16) chapter (DIV2) 2718 Image 184
12516 there is a way how to walke in vprightnesse, euen in our houses, so as God will come to vs, there is a Way how to walk in uprightness, even in our houses, so as God will come to us, pc-acp vbz dt n1 c-crq pc-acp vvi p-acp n1, av p-acp po12 n2, av c-acp np1 vmb vvi p-acp pno12, (16) chapter (DIV2) 2719 Image 184
12517 if our families be rightly ordered . There is a wisdome or sauing knowledge how to erect and found a holy familie, if our families be rightly ordered. There is a Wisdom or Saving knowledge how to erect and found a holy family, cs po12 n2 vbb av-jn vvn. pc-acp vbz dt n1 cc vvg n1 c-crq pc-acp vvi cc vvd dt j n1, (16) chapter (DIV2) 2719 Image 184
12518 and how to order and establish it : there are many administrations, as the administration of a Church, of a Citie, or Common-wealth, and how to order and establish it: there Are many administrations, as the administration of a Church, of a city, or Commonwealth, cc c-crq pc-acp vvi cc vvi pn31: a-acp vbr d n2, c-acp dt n1 pp-f dt n1, pp-f dt n1, cc n1, (16) chapter (DIV2) 2719 Image 184
12519 so likewise the administration of a familie, yet but one Lord, 1 Cor. 12. Yea, the gouerning of a house honestly, so likewise the administration of a family, yet but one Lord, 1 Cor. 12. Yea, the governing of a house honestly, av av dt n1 pp-f dt n1, av p-acp crd n1, crd np1 crd uh, dt n-vvg pp-f dt n1 av-j, (16) chapter (DIV2) 2719 Image 184
12520 or in holy comelinesse, is manifestly expressed, 1 Tim. 3.5. 2. The antiquitie of it: or in holy comeliness, is manifestly expressed, 1 Tim. 3.5. 2. The antiquity of it: cc p-acp j n1, vbz av-j vvn, crd np1 crd. crd dt n1 pp-f pn31: (16) chapter (DIV2) 2719 Image 184
12521 it is the most ancienst of all gouernments, yea out of which all the rest sprang: it is the most Ancientest of all governments, yea out of which all the rest sprang: pn31 vbz dt av-ds js pp-f d n2, uh av pp-f r-crq d dt n1 vvd: (16) chapter (DIV2) 2720 Image 184
12522 the Church was bred and cherished by this gouernment in families for many hundreds of yeeres in the beginning of the world, the Church was bred and cherished by this government in families for many hundreds of Years in the beginning of the world, dt n1 vbds vvn cc vvn p-acp d n1 p-acp n2 p-acp d crd pp-f n2 p-acp dt n-vvg pp-f dt n1, (16) chapter (DIV2) 2720 Image 184
12523 euen till the people came out of Aegypt. 3. The vtilitie of it: it is called a perfect way , and that in three respects: First, as opposed to hypocrisie; even till the people Come out of Egypt. 3. The utility of it: it is called a perfect Way, and that in three respects: First, as opposed to hypocrisy; av c-acp dt n1 vvd av pp-f np1. crd dt n1 pp-f pn31: pn31 vbz vvn dt j n1, cc cst p-acp crd n2: ord, c-acp vvn p-acp n1; (16) chapter (DIV2) 2720 Image 184
12524 it shewes a mans way is not hypocriticall, when a man will not onely looke to his feet when he goes into Gods house, it shows a men Way is not hypocritical, when a man will not only look to his feet when he Goes into God's house, pn31 vvz dt ng1 n1 vbz xx j, c-crq dt n1 vmb xx av-j vvi p-acp po31 n2 c-crq pns31 vvz p-acp npg1 n1, (16) chapter (DIV2) 2721 Image 184
12525 but is carefull how to walke vprightly in his owne house. Secondly, as it is the ground and field of practise; but is careful how to walk uprightly in his own house. Secondly, as it is the ground and field of practice; cc-acp vbz j c-crq pc-acp vvi av-j p-acp po31 d n1. ord, c-acp pn31 vbz dt n1 cc n1 pp-f n1; (16) chapter (DIV2) 2721 Image 184
12526 knowledge is neuer perfect till it bee practised, and the most ordinary way of practise is at home. knowledge is never perfect till it be practised, and the most ordinary Way of practice is At home. n1 vbz av j c-acp pn31 vbb vvn, cc dt av-ds j n1 pp-f n1 vbz p-acp n1-an. (16) chapter (DIV2) 2721 Image 184
12527 Thirdly, as it perfects vs in blessednesse, in that it brings Gods promise into execution: besides, the familie is the Seminarie both of Church and Common-wealth, for it brings forth, Thirdly, as it perfects us in blessedness, in that it brings God's promise into execution: beside, the family is the Seminary both of Church and Commonwealth, for it brings forth, ord, c-acp pn31 vvz pno12 p-acp n1, p-acp cst pn31 vvz n2 vvi p-acp n1: a-acp, dt n1 vbz dt n1 av-d pp-f n1 cc n1, p-acp pn31 vvz av, (16) chapter (DIV2) 2721 Image 184
12528 and brings vp a seed, it preserues the Common-wealth, and as it frames by education a holy seed, it preserues the charge. and brings up a seed, it preserves the Commonwealth, and as it frames by education a holy seed, it preserves the charge. cc vvz a-acp dt n1, pn31 vvz dt n1, cc c-acp pn31 vvz p-acp n1 dt j n1, pn31 vvz dt n1. (16) chapter (DIV2) 2721 Image 184
12529 4. What things are necessary and requisite vnto the blessed being of a familie? Answ. For the erecting and establishing of a blessed familie, three things are principally necessary. First, a holy comming together. Secondly, a holy liuing together. 4. What things Are necessary and requisite unto the blessed being of a family? Answer For the erecting and establishing of a blessed family, three things Are principally necessary. First, a holy coming together. Secondly, a holy living together. crd q-crq n2 vbr j cc j p-acp dt j-vvn n1 pp-f dt n1? np1 p-acp dt vvg cc vvg pp-f dt j-vvn n1, crd n2 vbr av-j j. ord, dt j n-vvg av. ord, dt j n-vvg av. (16) chapter (DIV2) 2722 Image 184
12530 Thirdly, a speciall fitnesse in the head of the familie. Thirdly, a special fitness in the head of the family. ord, dt j n1 p-acp dt n1 pp-f dt n1. (16) chapter (DIV2) 2723 Image 184
12531 For the first, it is greatly materiall to the perpetuall well being of a familie, that all heedfulnesse be obserued in the first erecting of it: For the First, it is greatly material to the perpetual well being of a family, that all heedfulness be observed in the First erecting of it: p-acp dt ord, pn31 vbz av-j j-jn p-acp dt j av vbg pp-f dt n1, cst d n1 vbi vvn p-acp dt ord vvg pp-f pn31: (16) chapter (DIV2) 2723 Image 184
12532 for as many order the matter, they so prouoke God by the first entring vpon the familie, that the familie trauels euer after vnder the burden of Gods anger, for as many order the matter, they so provoke God by the First entering upon the family, that the family travels ever After under the burden of God's anger, c-acp c-acp d n1 dt n1, pns32 av vvi np1 p-acp dt ord vvg p-acp dt n1, cst dt n1 vvz av c-acp p-acp dt n1 pp-f npg1 n1, (16) chapter (DIV2) 2723 Image 184
12533 or great inconuenience, and cannot prosper: and thus men fault, or great inconvenience, and cannot prosper: and thus men fault, cc j n1, cc vmbx vvi: cc av n2 n1, (16) chapter (DIV2) 2723 Image 184
12534 Either by ventring without a calling, or meanes to liue, or by ouer-leaping Gods ordinance of contract, Either by venturing without a calling, or means to live, or by overleaping God's Ordinance of contract, av-d p-acp vvg p-acp dt n1, cc n2 pc-acp vvi, cc p-acp j ng1 n1 pp-f n1, (16) chapter (DIV2) 2724 Image 184
12535 or by ventring vpon mariage with persons that haue foule diseases, as the leprosie, French pox, &c. but especially when or by venturing upon marriage with Persons that have foul diseases, as the leprosy, French pox, etc. but especially when cc p-acp vvg p-acp n1 p-acp n2 cst vhb j n2, c-acp dt n1, jp n1, av cc-acp av-j c-crq (16) chapter (DIV2) 2724 Image 184
12536 First, more wiues then one are brought in. Secondly, there is not sufficient distance in bloud, but the mariage is incestuous. First, more wives then one Are brought in. Secondly, there is not sufficient distance in blood, but the marriage is incestuous. ord, dc n2 cs pi vbr vvn p-acp. ord, pc-acp vbz xx j n1 p-acp n1, cc-acp dt n1 vbz j. (16) chapter (DIV2) 2725 Image 184
12537 Thirdly, another mans wife is brought in, either the betrothed wife, or the vniustly diuorced wife of another man. Thirdly, Another men wife is brought in, either the betrothed wife, or the unjustly divorced wife of Another man. ord, j-jn n2 n1 vbz vvn p-acp, d dt j-vvn n1, cc dt av-j vvn n1 pp-f j-jn n1. (16) chapter (DIV2) 2725 Image 184
12538 Fourthly, there is not consent of parties, but the mariage is forced. Fiftly, there is not consent of parents. Fourthly, there is not consent of parties, but the marriage is forced. Fifty, there is not consent of Parents. ord, pc-acp vbz xx n1 pp-f n2, cc-acp dt n1 vbz vvn. ord, pc-acp vbz xx n1 pp-f n2. (16) chapter (DIV2) 2725 Image 184
12539 Sixtly, an infamous or scandalous person is chosen to be a yoake-fellow. Seuenthly, there is not equalitie, either for religion (but a beleeuer is matched with an vnbeleeuer) or age, or estate, or disposition. Sixty, an infamous or scandalous person is chosen to be a yokefellow. Seuenthly, there is not equality, either for Religion (but a believer is matched with an unbeliever) or age, or estate, or disposition. ord, dt j cc j n1 vbz vvn pc-acp vbi dt n1. crd, pc-acp vbz xx n1, av-d p-acp n1 (p-acp dt n1 vbz vvn p-acp dt n1) cc n1, cc n1, cc n1. (16) chapter (DIV2) 2725 Image 184
12540 And a like dangerous disorder there is in taking into the familie of disordered seruants, such as are swearers, filthy and scandalous persons, against which sinnes there lie knowne threatnings of God: And a like dangerous disorder there is in taking into the family of disordered Servants, such as Are swearers, filthy and scandalous Persons, against which Sins there lie known threatenings of God: cc dt j j n1 a-acp vbz p-acp vvg p-acp dt n1 pp-f j-vvn n2, d c-acp vbr n2, j cc j n2, p-acp r-crq n2 pc-acp vvi vvn n2-vvg pp-f np1: (16) chapter (DIV2) 2726 Image 184
12541 and so with their sinnes they bring in Gods curse. and so with their Sins they bring in God's curse. cc av p-acp po32 n2 pns32 vvb p-acp ng1 n1. (16) chapter (DIV2) 2726 Image 184
12542 The second thing that makes a familie blessed, is a holy liuing together, and there are foure things that are requisite especially to the good estate of the house. The second thing that makes a family blessed, is a holy living together, and there Are foure things that Are requisite especially to the good estate of the house. dt ord n1 cst vvz dt n1 vvn, vbz dt j n-vvg av, cc pc-acp vbr crd n2 cst vbr j av-j p-acp dt j n1 pp-f dt n1. (16) chapter (DIV2) 2727 Image 184
12543 First, the constant practise of pietie and priuate worship. Secondly, the right order of imploiment in the mutuall labours of the familie. Thirdly, houshold discipline or reformation. First, the constant practice of piety and private worship. Secondly, the right order of employment in the mutual labours of the family. Thirdly, household discipline or Reformation. ord, dt j n1 pp-f n1 cc j n1. ord, dt j-jn n1 pp-f n1 p-acp dt j n2 pp-f dt n1. ord, n1 n1 cc n1. (16) chapter (DIV2) 2727 Image 184
12544 Fourthly, hospitalitie, or a right respect of strangers. For the first, the pietie that is to be practised stands of 6. parts: Fourthly, hospitality, or a right respect of Strangers. For the First, the piety that is to be practised Stands of 6. parts: ord, n1, cc dt j-jn n1 pp-f n2. p-acp dt ord, dt n1 cst vbz pc-acp vbi vvn n2 pp-f crd n2: (16) chapter (DIV2) 2727 Image 184
12545 First, praier and thanksgiuing to God. Men must pray euery where , our meats and callings must be sanctified by the word, and by praier : First, prayer and thanksgiving to God. Men must pray every where, our Meats and callings must be sanctified by the word, and by prayer: ord, n1 cc n1 p-acp np1. np1 vmb vvi d q-crq, po12 n2 cc n2 vmb vbi vvn p-acp dt n1, cc p-acp n1: (16) chapter (DIV2) 2727 Image 184
12546 thus Dauid praied morning, and euening, and at noone , so Daniel: yea it is a brand of prophane and abhominable persons, they call not vpon God . thus David prayed morning, and evening, and At noon, so daniel: yea it is a brand of profane and abominable Persons, they call not upon God. av np1 vvd n1, cc n1, cc p-acp n1, av np1: uh pn31 vbz dt n1 pp-f j cc j n2, pns32 vvb xx p-acp np1. (16) chapter (DIV2) 2727 Image 184
12547 Yea those families are in great danger of his wrath, that call not vpon his name . Yea those families Are in great danger of his wrath, that call not upon his name. uh d n2 vbr p-acp j n1 pp-f po31 n1, cst vvb xx p-acp po31 n1. (16) chapter (DIV2) 2727 Image 184
12548 Secondly, holy conference betwixt the members of the familie, as betweene husband and wife , and betweene father and children . Thirdly, singing of Psalmes . Secondly, holy conference betwixt the members of the family, as between husband and wife, and between father and children. Thirdly, singing of Psalms. ord, j n1 p-acp dt n2 pp-f dt n1, c-acp p-acp n1 cc n1, cc p-acp n1 cc n2. ord, vvg pp-f n2. (16) chapter (DIV2) 2727 Image 184
12549 Fourthly, repetition of doctrine publikely taught, examining it by the Scriptures alleadged, as did the Bereans . Fourthly, repetition of Doctrine publicly taught, examining it by the Scriptures alleged, as did the Bereans. ord, n1 pp-f n1 av-j vvn, vvg pn31 p-acp dt n2 vvd, c-acp vdd dt njp2. (16) chapter (DIV2) 2727 Image 184
12550 Fiftly, fasting vpon extraordinary occasions, is very plaine, Zach. 12.16. Lastly, the parents instruction, Psal. 78.2.3.4. Deut. 6.6. Fifty, fasting upon extraordinary occasions, is very plain, Zach 12.16. Lastly, the Parents instruction, Psalm 78.2.3.4. Deuteronomy 6.6. ord, vvg p-acp j n2, vbz av j, np1 crd. ord, dt ng1 n1, np1 crd. np1 crd. (16) chapter (DIV2) 2727 Image 184
12551 Quest. But what things may be taught in the familie? Quest. But what things may be taught in the family? n1. cc-acp r-crq n2 vmb vbi vvn p-acp dt n1? (16) chapter (DIV2) 2728 Image 184
12552 Answ. First, the common grounds of Gods seruice and worship, this is to teach them to feare God. Answer First, the Common grounds of God's service and worship, this is to teach them to Fear God. np1 ord, dt j n2 pp-f npg1 n1 cc n1, d vbz pc-acp vvi pno32 p-acp n1 np1. (16) chapter (DIV2) 2729 Image 184
12553 Secondly, the meaning of the Sacraments . Secondly, the meaning of the Sacraments. ord, dt n1 pp-f dt n2. (16) chapter (DIV2) 2729 Image 184
12554 Thirdly, the Law , that is, the common grounds of honestie, and vice, teaching to loue such and such vertues, Thirdly, the Law, that is, the Common grounds of honesty, and vice, teaching to love such and such Virtues, ord, dt n1, cst vbz, dt j n2 pp-f n1, cc n1, vvg pc-acp vvi d cc d n2, (16) chapter (DIV2) 2729 Image 184
12556 therefore God will tell Abraham of the destruction of Sodome, because he will make vse of it in his familie. Therefore God will tell Abraham of the destruction of Sodom, Because he will make use of it in his family. av np1 vmb vvi np1 pp-f dt n1 pp-f np1, c-acp pns31 vmb vvi n1 pp-f pn31 p-acp po31 n1. (16) chapter (DIV2) 2729 Image 184
12557 Fiftly, the report of Gods great workes of old . Fifty, the report of God's great works of old. ord, dt n1 pp-f npg1 j n2 pp-f j. (16) chapter (DIV2) 2729 Image 184
12558 Sixtly, to hope in God, acquainting them with their naturall miseries, and training them vp, by warning them to take heed of the common presumptions of the wicked, Sixty, to hope in God, acquainting them with their natural misery's, and training them up, by warning them to take heed of the Common presumptions of the wicked, ord, pc-acp vvi p-acp np1, vvg pno32 p-acp po32 j n2, cc vvg pno32 a-acp, p-acp vvg pno32 pc-acp vvi n1 pp-f dt j n2 pp-f dt j, (16) chapter (DIV2) 2729 Image 184
12559 and by distilling into them the grounds of practise and promise, concerning Gods mercy to their soules and their last saluation. Seuenthly, we should acquaint our housholds with the generall course of the Scriptures: and by distilling into them the grounds of practice and promise, Concerning God's mercy to their Souls and their last salvation. Seuenthly, we should acquaint our Households with the general course of the Scriptures: cc p-acp vvg p-acp pno32 dt n2 pp-f n1 cc n1, vvg n2 n1 p-acp po32 n2 cc po32 ord n1. crd, pns12 vmd vvi po12 n2 p-acp dt j n1 pp-f dt n2: (16) chapter (DIV2) 2729 Image 184
12560 thus Timothie knew the Scriptures of a childe : for an exact knowledge of all Scriptures was impossible for a child to attaine. thus Timothy knew the Scriptures of a child: for an exact knowledge of all Scriptures was impossible for a child to attain. av np1 vvd dt n2 pp-f dt n1: c-acp dt j n1 pp-f d n2 vbds j p-acp dt n1 pc-acp vvi. (16) chapter (DIV2) 2729 Image 184
12561 Lastly, the things receiued by publike doctrine should be inforced and kept a foot in the familie, Lastly, the things received by public Doctrine should be enforced and kept a foot in the family, ord, dt n2 vvn p-acp j n1 vmd vbi vvn cc vvd dt n1 p-acp dt n1, (16) chapter (DIV2) 2729 Image 184
12562 if any passe these bonds they intrude vpon the Ministers office, and ought to feare Vzzahs curse, if any pass these bonds they intrude upon the Ministers office, and ought to Fear Vzzahs curse, cs d vvb d n2 pns32 vvb p-acp dt ng1 n1, cc pi pc-acp vvi npg1 vvb, (16) chapter (DIV2) 2729 Image 184
12563 and therefore as men should instruct, and so auoide the common prophanenesse of the world in neglecting Gods ordinance, and Therefore as men should instruct, and so avoid the Common profaneness of the world in neglecting God's Ordinance, cc av c-acp n2 vmd vvi, cc av vvi dt j n1 pp-f dt n1 p-acp vvg npg1 n1, (16) chapter (DIV2) 2729 Image 184
12564 so they should be wise to sobriety, and keepe themselues in all feare and humilitie within their owne line and measure. Thus of Piety. so they should be wise to sobriety, and keep themselves in all Fear and humility within their own line and measure. Thus of Piety. av pns32 vmd vbi j p-acp n1, cc vvi px32 p-acp d n1 cc n1 p-acp po32 d n1 cc n1. av pp-f n1. (16) chapter (DIV2) 2729 Image 184
12565 The second thing required is, a holy order of imployment in all the members of the familie, in their mutuall labours for the good of the outward estate of it : The second thing required is, a holy order of employment in all the members of the family, in their mutual labours for the good of the outward estate of it: dt ord n1 vvn vbz, dt j n1 pp-f n1 p-acp d dt n2 pp-f dt n1, p-acp po32 j n2 p-acp dt j pp-f dt j n1 pp-f pn31: (16) chapter (DIV2) 2731 Image 184
12566 vnto the orderly performance of the labours of a familie, fiue things are required. First, diligence. unto the orderly performance of the labours of a family, fiue things Are required. First, diligence. p-acp dt j n1 pp-f dt n2 pp-f dt n1, crd n2 vbr vvn. ord, n1. (16) chapter (DIV2) 2731 Image 184
12567 Secondly, peace, else all sacrifice is in vaine, Prou. 17 1. Thirdly, prouidence, it is not the hand of the diligent, Secondly, peace, Else all sacrifice is in vain, Prou. 17 1. Thirdly, providence, it is not the hand of the diligent, ord, n1, av d n1 vbz p-acp j, np1 crd crd ord, n1, pn31 vbz xx dt n1 pp-f dt j, (16) chapter (DIV2) 2732 Image 184
12568 but his thoughts that bring abundance: but his thoughts that bring abundance: cc-acp po31 n2 cst vvb n1: (16) chapter (DIV2) 2732 Image 184
12569 care is required, not the care for successe, (for that is condemned Matth. 6.) but the care for the dutie, Prou. 21.5. Fourthly, retyrednesse: they must keepe at home. care is required, not the care for success, (for that is condemned Matthew 6.) but the care for the duty, Prou. 21.5. Fourthly, retiredness: they must keep At home. n1 vbz vvn, xx dt n1 p-acp n1, (c-acp d vbz vvn np1 crd) p-acp dt n1 p-acp dt n1, np1 crd. ord, n1: pns32 vmb vvi p-acp n1-an. (16) chapter (DIV2) 2732 Image 184
12570 Seruants must not be stealing out of the familie without leaue: nor Masters leaue their standings. Servants must not be stealing out of the family without leave: nor Masters leave their standings. ng1 vmb xx vbi vvg av pp-f dt n1 p-acp n1: ccx n2 vvb po32 n2-vvg. (16) chapter (DIV2) 2732 Image 184
12571 Keepe thy foot from thy neighbours house, Prou. 25.17. Keep thy foot from thy neighbours house, Prou. 25.17. vvb po21 n1 p-acp po21 ng1 n1, np1 crd. (16) chapter (DIV2) 2732 Image 184
12572 If a man cannot be found in the place of his labour, he is like a bird that wandreth from his nest, Prou. 27.19. If a man cannot be found in the place of his labour, he is like a bird that wanders from his nest, Prou. 27.19. cs dt n1 vmbx vbi vvn p-acp dt n1 pp-f po31 n1, pns31 vbz av-j dt n1 cst vvz p-acp po31 n1, np1 crd. (16) chapter (DIV2) 2732 Image 184
12573 Fifthly, frugalitie, in liuing within their compasse, and not spending aboue their meanes, they must make their lambes serue for cloathing, and the goates for rent or hire of the field, Fifthly, frugality, in living within their compass, and not spending above their means, they must make their Lambs serve for clothing, and the Goats for rend or hire of the field, ord, n1, p-acp vvg p-acp po32 n1, cc xx vvg p-acp po32 n2, pns32 vmb vvi po32 n2 vvi p-acp n1, cc dt n2 p-acp n1 cc n1 pp-f dt n1, (16) chapter (DIV2) 2732 Image 184
12574 and the milke of the goates must be sufficient for them, and their families, and for the sustenance of the maides, Prou. 27. vlt. It is not a good rule to make reason iudge of their needes, and the milk of the Goats must be sufficient for them, and their families, and for the sustenance of the maids, Prou. 27. Ult. It is not a good Rule to make reason judge of their needs, cc dt n1 pp-f dt n2 vmb vbi j p-acp pno32, cc po32 n2, cc p-acp dt n1 pp-f dt n2, np1 crd vvd. pn31 vbz xx dt j n1 pc-acp vvi n1 vvi pp-f po32 n2, (16) chapter (DIV2) 2732 Image 184
12575 or to propound vnto themselues, I will spend no more but what I neede, but they must looke to their meanes to spend according to that: or to propound unto themselves, I will spend no more but what I need, but they must look to their means to spend according to that: cc pc-acp vvi p-acp px32, pns11 vmb vvi av-dx dc cc-acp r-crq pns11 vvb, cc-acp pns32 vmb vvi p-acp po32 n2 pc-acp vvi vvg p-acp d: (16) chapter (DIV2) 2732 Image 184
12576 for ordinarily there is not so litle comming in, but God can make it suffice, or will himselfe send them supply. for ordinarily there is not so little coming in, but God can make it suffice, or will himself send them supply. p-acp av-j a-acp vbz xx av j n-vvg p-acp, cc-acp np1 vmb vvi pn31 vvi, cc n1 px31 vvi pno32 vvi. (16) chapter (DIV2) 2732 Image 184
12577 The third thing required is, domesticall discipline: The third thing required is, domestical discipline: dt ord n1 vvn vbz, j n1: (16) chapter (DIV2) 2733 Image 184
12578 Thus Iacob searcheth his house, purgeth it of all idols, and superstitious monuments, admonisheth his people of the feare of God, Gen. 35.2, 3. Thus Iob sacrificeth for his children, Iob 1.5. Thus Iacob Searches his house, Purgeth it of all Idols, and superstitious monuments, Admonisheth his people of the Fear of God, Gen. 35.2, 3. Thus Job Sacrificeth for his children, Job 1.5. av np1 vvz po31 n1, vvz pn31 pp-f d n2, cc j n2, vvz po31 n1 pp-f dt n1 pp-f np1, np1 crd, crd av np1 vvz p-acp po31 n2, np1 crd. (16) chapter (DIV2) 2733 Image 184
12579 Thus Dauid will ridde his house of slanderers, lyars, apostates, &c. And so should we see to the reformation of abuses, by admonition, rebukes, correction, Thus David will rid his house of slanderers, liars, apostates, etc. And so should we see to the Reformation of Abuses, by admonition, rebukes, correction, av np1 vmb vvi po31 n1 pp-f n2, n2, n2, av cc av vmd pns12 vvi p-acp dt n1 pp-f n2, p-acp n1, n2, n1, (16) chapter (DIV2) 2733 Image 184
12580 or complaints to the Magistrate, or Elders of the Church; the Father in his house is the keeper of both Tables. or complaints to the Magistrate, or Elders of the Church; the Father in his house is the keeper of both Tables. cc n2 p-acp dt n1, cc n2-jn pp-f dt n1; dt n1 p-acp po31 n1 vbz dt n1 pp-f d n2. (16) chapter (DIV2) 2733 Image 184
12581 The fourth thing is, the right order of hospitalitie, and respect of strangers, and it stands in two things: The fourth thing is, the right order of hospitality, and respect of Strangers, and it Stands in two things: dt ord n1 vbz, dt j-jn n1 pp-f n1, cc n1 pp-f n2, cc pn31 vvz p-acp crd n2: (16) chapter (DIV2) 2734 Image 184
12582 First, in seeking by all meanes to bring Gods ministers or seruants into our house , that they might helpe vs, First, in seeking by all means to bring God's Ministers or Servants into our house, that they might help us, ord, p-acp vvg p-acp d n2 pc-acp vvi npg1 n2 cc n2 p-acp po12 n1, cst pns32 vmd vvi pno12, (16) chapter (DIV2) 2734 Image 184
12583 and as it were, blesse and perfume our houses, by their praiers, counsell, comforts, admonitions, &c. Rom. 1.11. and as it were, bless and perfume our houses, by their Prayers, counsel, comforts, admonitions, etc. Rom. 1.11. cc c-acp pn31 vbdr, vvb cc vvi po12 n2, p-acp po32 n2, n1, n2, n2, av np1 crd. (16) chapter (DIV2) 2734 Image 184
12584 Secondly, in prouiding that no strangers be admitted, or permitted that will hinder Gods worship, or any way the good of the familie; Secondly, in providing that no Strangers be admitted, or permitted that will hinder God's worship, or any Way the good of the family; ord, p-acp vvg cst dx n2 vbb vvn, cc vvd cst vmb vvi npg1 n1, cc d n1 dt j pp-f dt n1; (16) chapter (DIV2) 2734 Image 184
12585 they must not be within our gates, that will not ioyne with vs to sanctifie the Sabboth in our dwellings, Exod. 20. Yea, they must not be within our gates, that will not join with us to sanctify the Sabbath in our dwellings, Exod 20. Yea, pns32 vmb xx vbi p-acp po12 n2, cst vmb xx vvi p-acp pno12 pc-acp vvi dt n1 p-acp po12 n2, np1 crd uh, (16) chapter (DIV2) 2734 Image 184
12586 if they be disordered persons, wee should vse them as the false Prophet; if they be disordered Persons, we should use them as the false Prophet; cs pns32 vbb vvn n2, pns12 vmd vvi pno32 p-acp dt j n1; (16) chapter (DIV2) 2734 Image 184
12587 that they may say, thus was I wounded in the house of my friend, Zach. 13. The Vse is: that they may say, thus was I wounded in the house of my friend, Zach 13. The Use is: cst pns32 vmb vvi, av vbds pns11 vvn p-acp dt n1 pp-f po11 n1, np1 crd dt vvb vbz: (16) chapter (DIV2) 2734 Image 184
12588 First, against the Papists, and that principally two waies: First, in that they forbid mariage, and so hinder the erecting of families to God. First, against the Papists, and that principally two ways: First, in that they forbid marriage, and so hinder the erecting of families to God. ord, p-acp dt njp2, cc cst av-j crd n2: ord, p-acp cst pns32 vvb n1, cc av vvi dt vvg pp-f n2 p-acp np1. (16) chapter (DIV2) 2735 Image 184
12589 Secondly, in that they forbid knowledge to Lay-people, and so hinder the good gouernment of the Familie. Secondly, in that they forbid knowledge to Lay people, and so hinder the good government of the Family. ord, p-acp cst pns32 vvb n1 p-acp n1, cc av vvi dt j n1 pp-f dt n1. (16) chapter (DIV2) 2735 Image 184
12590 Secondly, against great abuses euen amongst vs. There is that open prophanenesse in the most houses, that if they searched with lights, there would no prayer, reading of scripture, holy conference, singing of Psalmes, Secondly, against great Abuses even among us There is that open profaneness in the most houses, that if they searched with lights, there would no prayer, reading of scripture, holy conference, singing of Psalms, ord, p-acp j n2 av-j p-acp pno12 pc-acp vbz d j n1 p-acp dt ds n2, cst cs pns32 vvd p-acp n2, pc-acp vmd av-dx n1, vvg pp-f n1, j n1, vvg pp-f n2, (16) chapter (DIV2) 2736 Image 184
12591 or instruction be found there, but without light men may finde their houses full of swearing, deceit, lying, false measures, or instruction be found there, but without Light men may find their houses full of swearing, deceit, lying, false measures, cc n1 vbb vvn a-acp, cc-acp p-acp j n2 vmb vvi po32 n2 j pp-f vvg, n1, vvg, j n2, (16) chapter (DIV2) 2736 Image 184
12592 and weights, and all kinde of filthines, to the singular detriment of the familie: and weights, and all kind of filthiness, to the singular detriment of the family: cc n2, cc d n1 pp-f n1, p-acp dt j n1 pp-f dt n1: (16) chapter (DIV2) 2736 Image 184
12593 for hence it is that many families, doe in vaine rise earely, and goe to bed late, for hence it is that many families, do in vain rise early, and go to Bed late, c-acp av pn31 vbz cst d n2, vdb p-acp j n1 av-j, cc vvi p-acp n1 av-j, (16) chapter (DIV2) 2736 Image 184
12594 and eat the bread of painfulnesse and sorrow, for God for these sinnes will not build the house. and eat the bred of painfulness and sorrow, for God for these Sins will not built the house. cc vvi dt n1 pp-f n1 cc n1, c-acp np1 p-acp d n2 vmb xx vvi dt n1. (16) chapter (DIV2) 2736 Image 184
12595 Sometimes this is plagued by open iudgements, sometimes Gods curse secretly like a moath ears downe the prosperitie of the house. Sometime this is plagued by open Judgments, sometime God's curse secretly like a moath ears down the Prosperity of the house. av d vbz vvn p-acp j n2, av n2 vvb av-jn av-j dt j n2 a-acp dt n1 pp-f dt n1. (16) chapter (DIV2) 2736 Image 184
12596 But alwaies all such families are very hatefull to God, euen like the dens or cages of wilde beasts. But always all such families Are very hateful to God, even like the dens or cages of wild beasts. p-acp av d d n2 vbr av j p-acp np1, av av-j dt n2 cc n2 pp-f j n2. (16) chapter (DIV2) 2736 Image 184
12597 Secondly, it may humble the best of vs, if we search into our neglects, ignorances, and omissions of the many duties we should performe in our houses. Secondly, it may humble the best of us, if we search into our neglects, ignorances, and omissions of the many duties we should perform in our houses. ord, pn31 vmb vvi dt js pp-f pno12, cs pns12 vvb p-acp po12 vvz, n2, cc n2 pp-f dt d n2 pns12 vmd vvi p-acp po12 n2. (16) chapter (DIV2) 2736 Image 184
12598 Thirdly, for instruction to teach vs by prayer to seeke a way of God for vs, Thirdly, for instruction to teach us by prayer to seek a Way of God for us, ord, p-acp n1 pc-acp vvi pno12 p-acp n1 pc-acp vvi dt n1 pp-f np1 p-acp pno12, (16) chapter (DIV2) 2737 Image 184
12599 and our houses, and to beseech God to build vs an house, 2 Sam. 2.7.11.25.27.29. and by all meanes to labour to liue godly at home in the practise of piety, this is to bring saluation to our houses. and our houses, and to beseech God to built us an house, 2 Sam. 2.7.11.25.27.29. and by all means to labour to live godly At home in the practice of piety, this is to bring salvation to our houses. cc po12 n2, cc pc-acp vvi np1 pc-acp vvi pno12 dt n1, crd np1 crd. cc p-acp d n2 pc-acp vvi pc-acp vvi j p-acp n1-an p-acp dt n1 pp-f n1, d vbz pc-acp vvi n1 p-acp po12 n2. (16) chapter (DIV2) 2737 Image 184
12600 Thus our families would become as litle Churches, Rom. 16. 1 Cor. 16. Yea; wonderfull hath beene the successe of this holy order in some families. Thus our families would become as little Churches, Rom. 16. 1 Cor. 16. Yea; wonderful hath been the success of this holy order in Some families. av po12 n2 vmd vvi p-acp j n2, np1 crd crd np1 crd uh; j vhz vbn dt n1 pp-f d j n1 p-acp d n2. (16) chapter (DIV2) 2737 Image 184
12601 Thus the house of Dauid hath become as the house of God, Zach. 12.8. Yea, if we were thus carefull, God would hedge vs and our families round about, Thus the house of David hath become as the house of God, Zach 12.8. Yea, if we were thus careful, God would hedge us and our families round about, av dt n1 pp-f np1 vhz vvn p-acp dt n1 pp-f np1, np1 crd. uh, cs pns12 vbdr av j, np1 vmd vvi pno12 cc po12 n2 av-j a-acp, (16) chapter (DIV2) 2737 Image 184
12602 and all that we haue, that Satan could not touch vs, hee cannot breake Gods fence without Gods leaue, Iob 1.10. Our tabernacles would then flourish and stand long, Prou. 12.7. & 14.11. and all that we have, that Satan could not touch us, he cannot break God's fence without God's leave, Job 1.10. Our Tabernacles would then flourish and stand long, Prou. 12.7. & 14.11. cc d cst pns12 vhb, cst np1 vmd xx vvi pno12, pns31 vmbx vvi n2 vvi p-acp ng1 n1, np1 crd. po12 n2 vmd av vvi cc vvi av-j, np1 crd. cc crd. (16) chapter (DIV2) 2737 Image 184
12603 Thus in generall of houshold gouernment, or the order generally belongging to the good estate of all the members. Thus in general of household government, or the order generally belonging to the good estate of all the members. av p-acp n1 pp-f n1 n1, cc dt n1 av-j vvg p-acp dt j n1 pp-f d dt n2. (16) chapter (DIV2) 2737 Image 184
12604 Now I come to consider each member in the familie, and the Apostle diuides them into three couples: Now I come to Consider each member in the family, and the Apostle divides them into three couples: av pns11 vvb pc-acp vvi d n1 p-acp dt n1, cc dt n1 vvz pno32 p-acp crd n2: (16) chapter (DIV2) 2738 Image 184
12605 The wife and the husband, the childe and parents, the seruant and master. The wife and the husband, the child and Parents, the servant and master. dt n1 cc dt n1, dt n1 cc n2, dt n1 cc n1. (16) chapter (DIV2) 2738 Image 184
12606 Doctr: There are two reasons why the husbands and wiues are charged in the first place, viz. First, Doctrine: There Are two Reasons why the Husbands and wives Are charged in the First place, viz. First, n1: pc-acp vbr crd n2 c-crq dt n2 cc n2 vbr vvn p-acp dt ord n1, n1 ord, (16) chapter (DIV2) 2739 Image 184
12607 because that in this order they were thus instituted of God, he first made man and wife, Because that in this order they were thus instituted of God, he First made man and wife, c-acp cst p-acp d n1 pns32 vbdr av vvn pp-f np1, pns31 ord vvd n1 cc n1, (16) chapter (DIV2) 2739 Image 184
12608 and in the order of nature these first found the familie, and so the Apostle keeps the order of nature, and the first institution. and in the order of nature these First found the family, and so the Apostle keeps the order of nature, and the First Institution. cc p-acp dt n1 pp-f n1 d ord vvd dt n1, cc av dt n1 vvz dt n1 pp-f n1, cc dt ord n1. (16) chapter (DIV2) 2739 Image 184
12609 Secondly, because the good behauiour of the inferiours in the families, lieth much in the good example of the husband and wife: Secondly, Because the good behaviour of the inferiors in the families, lies much in the good Exampl of the husband and wife: ord, c-acp dt j n1 pp-f dt n2-jn p-acp dt n2, vvz d p-acp dt j n1 pp-f dt n1 cc n1: (16) chapter (DIV2) 2739 Image 184
12610 if they be filthy, wastefull, or blasphemers, vsually their children and seruants are so; if they be filthy, wasteful, or blasphemers, usually their children and Servants Are so; cs pns32 vbb j, j, cc n2, av-j po32 n2 cc n2 vbr av; (16) chapter (DIV2) 2739 Image 184
12611 and many times it holds in the contrary, for their good example, either makes the familie in imitation grow like them, and many times it holds in the contrary, for their good Exampl, either makes the family in imitation grow like them, cc d n2 pn31 vvz p-acp dt n-jn, c-acp po32 j n1, av-d vvz dt n1 p-acp n1 vvi av-j pno32, (16) chapter (DIV2) 2739 Image 184
12612 or at least it restraines much euill. Qu. But why is the wife first appointed to her dutie, before the husband? or At least it restrains much evil. Qu. But why is the wife First appointed to her duty, before the husband? cc p-acp ds pn31 vvz d n-jn. n1 cc-acp q-crq vbz dt n1 ord vvn p-acp po31 n1, p-acp dt n1? (16) chapter (DIV2) 2739 Image 184
12613 Answ. Because in the order of the familie she must first mend before the husband (howsoeuer before Gods iudgement seat they shall be tried equally) in domesticall behauiour, Answer Because in the order of the family she must First mend before the husband (howsoever before God's judgement seat they shall be tried equally) in domestical behaviour, np1 c-acp p-acp dt n1 pp-f dt n1 pns31 vmb ord vvi p-acp dt n1 (c-acp p-acp npg1 n1 n1 pns32 vmb vbi vvn av-jn) p-acp j n1, (16) chapter (DIV2) 2741 Image 184
12614 if shee would haue her husband reformed of wickednesse, or ill dealing, she must first mend her selfe. Thus of the generall consideration. if she would have her husband reformed of wickedness, or ill dealing, she must First mend her self. Thus of the general consideration. cs pns31 vmd vhi po31 n1 vvd pp-f n1, cc j-jn n-vvg, pns31 vmb ord vvi po31 n1. av pp-f dt j n1. (16) chapter (DIV2) 2741 Image 184
12615 Wiues be subiect to your husbands as is comely in the Lord. ] In these words, the Wiues dutie is first laid downe, Wiues submit to your husbands. Wives be Subject to your Husbands as is comely in the Lord. ] In these words, the Wives duty is First laid down, Wives submit to your Husbands. n2 vbi j-jn p-acp po22 n2 c-acp vbz j p-acp dt n1. ] p-acp d n2, dt ng1 n1 vbz ord vvd a-acp, n2 vvb p-acp po22 n2. (16) chapter (DIV2) 2743 Image 184
12616 Secondly, it is inlarged or confirmed: 1. by a reason, it is comely. 2. by a limitation, in the Lord. Secondly, it is enlarged or confirmed: 1. by a reason, it is comely. 2. by a limitation, in the Lord. ord, pn31 vbz vvn cc vvn: crd p-acp dt n1, pn31 vbz j. crd p-acp dt n1, p-acp dt n1. (16) chapter (DIV2) 2744 Image 184
12617 In laying downe the dutie I consider: In laying down the duty I Consider: p-acp vvg a-acp dt n1 pns11 vvb: (16) chapter (DIV2) 2745 Image 184
12618 First, who are charged, Wiues. Secondly, with what, be subiect. Thirdly, to whom, to your Husbands. First, who Are charged, Wives. Secondly, with what, be Subject. Thirdly, to whom, to your Husbands. ord, r-crq vbr vvn, n2. ord, p-acp r-crq, vbb j-jn. ord, p-acp ro-crq, p-acp po22 n2. (16) chapter (DIV2) 2745 Image 184
12619 Wiues ] Doctrine. All wiues generally and indefinitely are tyed to a holy order of subiection to their husbands without distinction of yeares, the elder women and the yonger, Tit. 2.8. Wives ] Doctrine. All wives generally and indefinitely Are tied to a holy order of subjection to their Husbands without distinction of Years, the elder women and the younger, Tit. 2.8. n2 ] n1. d n2 av-j cc av-j vbr vvn p-acp dt j n1 pp-f n1 p-acp po32 n2 p-acp n1 pp-f n2, dt jc-jn n2 cc dt jc, np1 crd. (16) chapter (DIV2) 2746 Image 184
12620 and without distinction of estate, poore mens wiues must be subiect aswell as Citizens wiues, or Gentiles, a great fault in the baser sort: and without distinction of estate, poor men's wives must be Subject aswell as Citizens wives, or Gentiles, a great fault in the baser sort: cc p-acp n1 pp-f n1, j ng2 n2 vmb vbi j-jn av c-acp ng2 n2, cc n2-j, dt j n1 p-acp dt jc n1: (16) chapter (DIV2) 2746 Image 184
12621 Their houses in respect of rudenesse, are as void of righteousnesse as they are of riches. Their houses in respect of rudeness, Are as void of righteousness as they Are of riches. po32 n2 p-acp n1 pp-f n1, vbr p-acp j pp-f n1 c-acp pns32 vbr pp-f n2. (16) chapter (DIV2) 2746 Image 184
12622 Great mens wiues also must be subiect, Pharaohs daughter, and Vashti the Empresse; Great men's wives also must be Subject, Pharaohs daughter, and Vashti the Empress; j ng2 n2 av vmb vbi j-jn, np1 n1, cc np1 dt n1; (16) chapter (DIV2) 2746 Image 184
12623 yea though there be inequalitie of meanes, as if the wife were a Lady, and the Husband but a meaner man, yea though there be inequality of means, as if the wife were a Lady, and the Husband but a meaner man, uh cs pc-acp vbi n1 pp-f n2, c-acp cs dt n1 vbdr dt n1, cc dt n1 p-acp dt jc n1, (16) chapter (DIV2) 2746 Image 184
12624 yet shee must be subiect, and he not waite vpon her. yet she must be Subject, and he not wait upon her. av pns31 vmb vbi j-jn, cc pns31 xx vvi p-acp pno31. (16) chapter (DIV2) 2746 Image 184
12625 Vse. 1. For comfort of wiues, nothing is required of one, but what is required of all. 2. Of Husbands, in respect no meanes of estate, Use. 1. For Comfort of wives, nothing is required of one, but what is required of all. 2. Of Husbands, in respect no means of estate, vvb. crd p-acp n1 pp-f n2, pix vbz vvn pp-f crd, cc-acp q-crq vbz vvn pp-f d. crd pp-f n2, p-acp n1 dx n2 pp-f n1, (16) chapter (DIV2) 2747 Image 184
12626 or alteration in their condition can loose them their honour in the subiection of their wiues. or alteration in their condition can lose them their honour in the subjection of their wives. cc n1 p-acp po32 n1 vmb vvi pno32 po32 n1 p-acp dt n1 pp-f po32 n2. (16) chapter (DIV2) 2747 Image 184
12627 And thirdly, euery woman should learne to doe her dutie, seeing all are bound to it. And Thirdly, every woman should Learn to do her duty, seeing all Are bound to it. cc ord, d n1 vmd vvi pc-acp vdi po31 n1, vvg d vbr vvn p-acp pn31. (16) chapter (DIV2) 2747 Image 184
12628 Be subiect ] Here I consider: 1. What is required, viz: be subiect. 2. In what manner it is required, that is, in the indefinite propounding of it without exception of time or place, &c. In the first I consider: first, that it is: secondly, I answer a question: thirdly, what it is. Be Subject ] Here I Consider: 1. What is required, videlicet: be Subject. 2. In what manner it is required, that is, in the indefinite propounding of it without exception of time or place, etc. In the First I Consider: First, that it is: secondly, I answer a question: Thirdly, what it is. vbb j-jn ] av pns11 vvb: crd q-crq vbz vvn, av: vbb j-jn. crd p-acp r-crq n1 pn31 vbz vvn, cst vbz, p-acp dt j vvg pp-f pn31 p-acp n1 pp-f n1 cc n1, av p-acp dt ord pns11 vvb: ord, cst pn31 vbz: ord, pns11 vvb dt n1: ord, r-crq pn31 vbz. (16) chapter (DIV2) 2748 Image 184
12629 1. That subiection in women is required without dispensation, by God, as as his ordinance is plaine by these Scriptures, Genes. 3.19. Ephes. 5.24. Tit. 2.5. 1 Pet. 3.1. 1. That subjection in women is required without Dispensation, by God, as as his Ordinance is plain by these Scriptures, Genesis. 3.19. Ephesians 5.24. Tit. 2.5. 1 Pet. 3.1. crd cst n1 p-acp n2 vbz vvn p-acp n1, p-acp np1, c-acp c-acp po31 n1 vbz j p-acp d n2, zz. crd. np1 crd. np1 crd. crd np1 crd. (16) chapter (DIV2) 2750 Image 184
12630 2. The Question is why the Apostle onely propounds here the wiues subiection, without mentioning any other dutie? 2. The Question is why the Apostle only propounds Here the wives subjection, without mentioning any other duty? crd dt n1 vbz c-crq dt n1 av-j vvz av dt ng1 n1, p-acp vvg d j-jn n1? (16) chapter (DIV2) 2751 Image 184
12631 Ans. I might say it is the wisdome of God to scatter directions and comforts, that we may not finde them all in one place, to stirre vs vp to the more diligence in studie of the Scriptures, Ans. I might say it is the Wisdom of God to scatter directions and comforts, that we may not find them all in one place, to stir us up to the more diligence in study of the Scriptures, np1 pns11 vmd vvi pn31 vbz dt n1 pp-f np1 pc-acp vvi n2 cc n2, cst pns12 vmb xx vvi pno32 d p-acp crd n1, pc-acp vvi pno12 a-acp p-acp dt av-dc n1 p-acp n1 pp-f dt n2, (16) chapter (DIV2) 2752 Image 184
12632 & with great good successe many times; & with great good success many times; cc p-acp j j n1 d n2; (16) chapter (DIV2) 2752 Image 184
12633 for while they are seeking to learne to be good wiues, they meete also with those directions that make them good women too. for while they Are seeking to Learn to be good wives, they meet also with those directions that make them good women too. c-acp cs pns32 vbr vvg pc-acp vvi pc-acp vbi j n2, pns32 vvb av p-acp d n2 cst vvb pno32 j n2 av. (16) chapter (DIV2) 2752 Image 184
12634 God many times when we seek one blessing causeth vs to finde many. God many times when we seek one blessing Causes us to find many. np1 d n2 c-crq pns12 vvb crd n1 vvz pno12 pc-acp vvi d. (16) chapter (DIV2) 2752 Image 184
12635 2. I may say that it is the wisdome of God to epitomize and draw things into a short summe, that we may be more familiarly acquainted with his will: 2. I may say that it is the Wisdom of God to epitomise and draw things into a short sum, that we may be more familiarly acquainted with his will: crd pns11 vmb vvi cst pn31 vbz dt n1 pp-f np1 pc-acp vvi cc vvi n2 p-acp dt j n1, cst pns12 vmb vbi av-dc av-jn vvn p-acp po31 n1: (16) chapter (DIV2) 2753 Image 184
12636 Thus when he would propound his eternall rules of all righteousnesse in the Law, he chuseth to giue them in ten words, that men might grow to be as familiarly acquainted with them, Thus when he would propound his Eternal rules of all righteousness in the Law, he chooseth to give them in ten words, that men might grow to be as familiarly acquainted with them, av c-crq pns31 vmd vvi po31 j n2 pp-f d n1 p-acp dt n1, pns31 vvz pc-acp vvi pno32 p-acp crd n2, cst n2 vmd vvi pc-acp vbi c-acp av-jn vvn p-acp pno32, (16) chapter (DIV2) 2753 Image 184
12637 as with any ordinarie matter, that they might alwaies haue them before their eyes, and binde them to the fringe of their garments: as with any ordinary matter, that they might always have them before their eyes, and bind them to the fringe of their garments: c-acp p-acp d j n1, cst pns32 vmd av vhi pno32 p-acp po32 n2, cc vvi pno32 p-acp dt n1 pp-f po32 n2: (16) chapter (DIV2) 2753 Image 184
12638 so God giues women their duties in one word, that it might be ingrauen in their hearts, so God gives women their duties in one word, that it might be engraved in their hearts, av np1 vvz n2 po32 n2 p-acp crd n1, cst pn31 vmd vbi vvn p-acp po32 n2, (16) chapter (DIV2) 2753 Image 184
12639 and sewed downe before their eyes in capitall letters vpon their cushions; be subiect should neuer be out of their mindes. and sewed down before their eyes in capital letters upon their cushions; be Subject should never be out of their minds. cc vvd a-acp p-acp po32 n2 p-acp j n2 p-acp po32 n2; vbb j-jn vmd av-x vbi av pp-f po32 n2. (16) chapter (DIV2) 2753 Image 184
12640 3. Because of the necessitie of it, if God may not haue this dutie, he will not accept of the rest; 3. Because of the necessity of it, if God may not have this duty, he will not accept of the rest; crd p-acp pp-f dt n1 pp-f pn31, cs np1 vmb xx vhi d n1, pns31 vmb xx vvi pp-f dt n1; (16) chapter (DIV2) 2754 Image 184
12641 though they be faire, rich, wise, prouident, diligent, &c. yet if they be not subiect, they are not regarded of God. though they be fair, rich, wise, provident, diligent, etc. yet if they be not Subject, they Are not regarded of God. cs pns32 vbb j, j, j, j, j, av av cs pns32 vbb xx j-jn, pns32 vbr xx vvn pp-f np1. (16) chapter (DIV2) 2754 Image 184
12642 4. Because women most faile in this, the speciall dutie of the husband is loue, 4. Because women most fail in this, the special duty of the husband is love, crd p-acp n2 av-ds vvi p-acp d, dt j n1 pp-f dt n1 vbz n1, (16) chapter (DIV2) 2755 Image 184
12643 and of the wife subiection, the man most failes in loue, and the woman in subiection. and of the wife subjection, the man most fails in love, and the woman in subjection. cc pp-f dt n1 n1, dt n1 av-ds vvz p-acp n1, cc dt n1 p-acp n1. (16) chapter (DIV2) 2755 Image 184
12644 Thirdly, I consider what this subiection is: and here, first, what it is: secondly, what it is not: Thirdly, I Consider what this subjection is: and Here, First, what it is: secondly, what it is not: ord, pns11 vvb q-crq d n1 vbz: cc av, ord, r-crq pn31 vbz: ord, r-crq pn31 vbz xx: (16) chapter (DIV2) 2756 Image 184
12645 thirdly, the meanes that women are to vse that they may be subiect. Thirdly, the means that women Are to use that they may be Subject. ord, dt n2 cst n2 vbr pc-acp vvi cst pns32 vmb vbi j-jn. (16) chapter (DIV2) 2756 Image 184
12646 For the first, in the right discharge of their subiection, wiues are tied to fiue things: first, honour: secondly, faithfulnes: thirdly, feare: fourthly, labour: fifthly, submission. For the First, in the right discharge of their subjection, wives Are tied to fiue things: First, honour: secondly, faithfulness: Thirdly, Fear: fourthly, labour: fifthly, submission. p-acp dt ord, p-acp dt j-jn n1 pp-f po32 n1, n2 vbr vvn p-acp crd n2: ord, n1: ord, n1: ord, n1: j, n1: ord, n1. (16) chapter (DIV2) 2757 Image 184
12647 To be subiect, is first to honour them; To be Subject, is First to honour them; pc-acp vbi j-jn, vbz ord pc-acp vvi pno32; (16) chapter (DIV2) 2758 Image 184
12648 to be faithfull, to feare them, to be diligent in labour for them and the familie, and to submit to them. to be faithful, to Fear them, to be diligent in labour for them and the family, and to submit to them. pc-acp vbi j, pc-acp vvi pno32, pc-acp vbi j p-acp n1 p-acp pno32 cc dt n1, cc pc-acp vvi p-acp pno32. (16) chapter (DIV2) 2758 Image 184
12649 1. They must honour their husbands as their superiour, and heads, 1 Cor. 11.3. and this they must doe, first, by giuing reuerent titles to them, 1 Pet. 3.6. 1. They must honour their Husbands as their superior, and Heads, 1 Cor. 11.3. and this they must do, First, by giving reverent titles to them, 1 Pet. 3.6. crd pns32 vmb vvi po32 n2 p-acp po32 j-jn, cc n2, crd np1 crd. cc d pns32 vmb vdi, ord, p-acp vvg j n2 p-acp pno32, crd np1 crd. (16) chapter (DIV2) 2759 Image 184
12650 secondly, by striuing to resemble the very properties & praise-worthy qualities of the husband, she should be his image, or his glory. secondly, by striving to resemble the very properties & praiseworthy qualities of the husband, she should be his image, or his glory. ord, p-acp vvg pc-acp vvi dt j n2 cc j n2 pp-f dt n1, pns31 vmd vbi po31 n1, cc po31 n1. (16) chapter (DIV2) 2759 Image 184
12651 And thus also in his absence shee should resemble his authoritie ouer the familie: And thus also in his absence she should resemble his Authority over the family: cc av av p-acp po31 n1 pns31 vmd vvi po31 n1 p-acp dt n1: (16) chapter (DIV2) 2759 Image 184
12652 women should chuse such husbands, as they would not onely liue with and loue, but such as they would liue by, women should choose such Husbands, as they would not only live with and love, but such as they would live by, n2 vmd vvi d n2, c-acp pns32 vmd xx av-j vvi p-acp cc vvi, cc-acp d c-acp pns32 vmd vvi p-acp, (16) chapter (DIV2) 2759 Image 184
12747 for Gods sake, because God requires this at your hands. In this sense it may serue for two vses: for God's sake, Because God requires this At your hands. In this sense it may serve for two uses: p-acp ng1 n1, c-acp np1 vvz d p-acp po22 n2. p-acp d n1 pn31 vmb vvi p-acp crd n2: (16) chapter (DIV2) 2803 Image 184
12653 euen such as they would set before them as patternes of their natures and liues. 3. By liuing without suspition, making the best interpretation of their doubtfull actions. even such as they would Set before them as patterns of their nature's and lives. 3. By living without suspicion, making the best Interpretation of their doubtful actions. av d c-acp pns32 vmd vvi p-acp pno32 c-acp n2 pp-f po32 n2 cc n2. crd p-acp vvg p-acp n1, vvg dt js n1 pp-f po32 j n2. (16) chapter (DIV2) 2759 Image 184
12654 Michol is made a president of contempt and suspition, when shee so sinfully taunts and misinterprets Dauids dancing before the Arke, in presence of the maides of Israel. Michal is made a president of contempt and suspicion, when she so sinfully taunts and misinterprets David dancing before the Ark, in presence of the maids of Israel. np1 vbz vvn dt n1 pp-f n1 cc n1, c-crq pns31 av av-j n2 cc vvz npg1 vvg p-acp dt n1, p-acp n1 pp-f dt n2 pp-f np1. (16) chapter (DIV2) 2760 Image 184
12655 4. By leauing to him the secrets of his publike imployment, and keeping her to her owne measure in caring for domesticall matters, she may not be of an inquisitiue humor, to lay a necessitie vpon the husband to reueale to her all occurrents, especially when the Husband is either Magistrate or Minister. 4. By leaving to him the secrets of his public employment, and keeping her to her own measure in caring for domestical matters, she may not be of an inquisitive humour, to lay a necessity upon the husband to reveal to her all occurrents, especially when the Husband is either Magistrate or Minister. crd p-acp vvg p-acp pno31 dt n2-jn pp-f po31 j n1, cc vvg pno31 p-acp po31 d n1 p-acp vvg p-acp j n2, pns31 vmb xx vbi pp-f dt j n1, pc-acp vvi dt n1 p-acp dt n1 pc-acp vvi p-acp po31 d n2, av-j c-crq dt n1 vbz d n1 cc n1. (16) chapter (DIV2) 2761 Image 184
12656 5. By yeelding him due beneuolence, 1 Cor. 7.3. shee may not without calling or consent, refuse her husbands bed. 5. By yielding him due benevolence, 1 Cor. 7.3. she may not without calling or consent, refuse her Husbands Bed. crd p-acp vvg pno31 j-jn n1, crd np1 crd. pns31 vmb xx p-acp vvg cc n1, vvb po31 ng1 n1. (16) chapter (DIV2) 2762 Image 184
12657 6. By striuing to aduance her husbands credit, she must not shame her husband, Pro. 12.4. 6. By striving to advance her Husbands credit, she must not shame her husband, Pro 12.4. crd p-acp vvg pc-acp vvi po31 ng1 n1, pns31 vmb xx vvi po31 n1, np1 crd. (16) chapter (DIV2) 2763 Image 184
12658 Wiues shame their husbands, 1. When their feete will not keepe in their owne house, Prou. 7.11. 2. When they blaze abroad his infirmities. 3. When they neglect the care of his children, either for manners, apparell, Wives shame their Husbands, 1. When their feet will not keep in their own house, Prou. 7.11. 2. When they blaze abroad his infirmities. 3. When they neglect the care of his children, either for manners, apparel, ng1 n1 po32 n2, crd c-crq po32 n2 vmb xx vvi p-acp po32 d n1, np1 crd. crd c-crq pns32 vvb av po31 n2. crd c-crq pns32 vvb dt n1 pp-f po31 n2, av-d p-acp n2, n1, (16) chapter (DIV2) 2763 Image 184
12659 or imployment, Tit. 3.5. 4. By liuing in any scandalous sinne, as when they be false accusers, giuen to much wine, intemperate, &c. Tit. 2.3. or employment, Tit. 3.5. 4. By living in any scandalous sin, as when they be false accusers, given to much wine, intemperate, etc. Tit. 2.3. cc n1, np1 crd. crd p-acp vvg p-acp d j n1, c-acp c-crq pns32 vbb j n2, vvn p-acp d n1, j, av np1 crd. (16) chapter (DIV2) 2763 Image 184
12660 or busie-bodies, 1 Tim. 5.13, 14. The second part of subiection is faithfulnes: or busybodies, 1 Tim. 5.13, 14. The second part of subjection is faithfulness: cc n2, crd np1 crd, crd dt ord n1 pp-f n1 vbz n1: (16) chapter (DIV2) 2763 Image 184
12661 They must shew all faithfulnesse, 1. In respect of the mariage-bed, Prou. 2.17. 2. In respect of expence, shee must not be wastefull, They must show all faithfulness, 1. In respect of the Marriage bed, Prou. 2.17. 2. In respect of expense, she must not be wasteful, pns32 vmb vvi d n1, crd p-acp n1 pp-f dt n1, np1 crd. crd p-acp n1 pp-f n1, pns31 vmb xx vbi j, (16) chapter (DIV2) 2764 Image 184
12662 for this is to pull downe the house with her owne hands, and euer the more secretly, the more sinfully, Prou. 14.1. shee should saue and not spend without consent. 3. In respect of the businesse of the family, shee should be such as her husbands heart may trust in her: for this is to pull down the house with her own hands, and ever the more secretly, the more sinfully, Prou. 14.1. she should save and not spend without consent. 3. In respect of the business of the family, she should be such as her Husbands heart may trust in her: c-acp d vbz pc-acp vvi a-acp dt n1 p-acp po31 d n2, cc av dt av-dc av-jn, dt av-dc av-j, np1 crd. pns31 vmd vvi cc xx vvi p-acp n1. crd p-acp n1 pp-f dt n1 pp-f dt n1, pns31 vmd vbi d c-acp po31 ng1 n1 vmb vvi p-acp pno31: (16) chapter (DIV2) 2764 Image 184
12663 it is a great sinne in wiues when they must be told, not onely what to doe, it is a great sin in wives when they must be told, not only what to do, pn31 vbz dt j n1 p-acp n2 c-crq pns32 vmb vbi vvn, xx av-j q-crq pc-acp vdi, (16) chapter (DIV2) 2764 Image 184
12664 but when they are charged with the care of such and such things, they must neede to be continually told, but when they Are charged with the care of such and such things, they must need to be continually told, cc-acp c-crq pns32 vbr vvn p-acp dt n1 pp-f d cc d n2, pns32 vmb vvi pc-acp vbi av-j vvn, (16) chapter (DIV2) 2764 Image 184
12665 and yet be carelesse still. 4. In the secrets of the familie, not disclosing them to strangers, and yet be careless still. 4. In the secrets of the family, not disclosing them to Strangers, cc av vbi j av. crd p-acp dt n2-jn pp-f dt n1, xx vvg pno32 p-acp n2, (16) chapter (DIV2) 2764 Image 184
12666 but so taking notice of them, as not to discouer them without the consent of the husband, but so taking notice of them, as not to discover them without the consent of the husband, cc-acp av vvg n1 pp-f pno32, c-acp xx pc-acp vvi pno32 p-acp dt n1 pp-f dt n1, (16) chapter (DIV2) 2764 Image 184
12667 as the faults of Sion must not bee told at Gath. 5. In entertainment, that none be admitted that are suspected or disliked by the husband. as the Faults of Sion must not be told At Gaza 5. In entertainment, that none be admitted that Are suspected or disliked by the husband. c-acp dt n2 pp-f np1 vmb xx vbi vvn p-acp np1 crd p-acp n1, cst pix vbb vvn cst vbr vvn cc vvn p-acp dt n1. (16) chapter (DIV2) 2764 Image 184
12668 The third thing is feare, Eph. 5.33. 1 Pet. 3.1, 2. They should shew the feare of their Husbands, 1. By reuerent behauiour to him, not rude audacious bold. 2. By striuing to be inoffensiue, auoiding or preuenting what might stirre him to anger, The third thing is Fear, Ephesians 5.33. 1 Pet. 3.1, 2. They should show the Fear of their Husbands, 1. By reverent behaviour to him, not rude audacious bold. 2. By striving to be inoffensive, avoiding or preventing what might stir him to anger, dt ord n1 vbz n1, np1 crd. crd np1 crd, crd pns32 vmd vvi dt n1 pp-f po32 n2, crd p-acp j n1 p-acp pno31, xx j j j. crd p-acp vvg pc-acp vbi j, vvg cc vvg r-crq vmd vvi pno31 p-acp n1, (16) chapter (DIV2) 2765 Image 184
12669 or dislike or griefe. 3. By giuing soft answers when hee is angry, Prou. 15. 4. By forbearing passion, or dislike or grief. 3. By giving soft answers when he is angry, Prou. 15. 4. By forbearing passion, cc vvi cc n1. crd p-acp vvg j n2 c-crq pns31 vbz j, np1 crd crd p-acp vvg n1, (16) chapter (DIV2) 2765 Image 184
12670 or frowardnesse, euen with others in his sight. 5. Making him her couering when they are abroad, or frowardness, even with Others in his sighed. 5. Making him her covering when they Are abroad, cc n1, av p-acp n2-jn p-acp po31 n1. crd vvg pno31 po31 n-vvg c-crq pns32 vbr av, (16) chapter (DIV2) 2765 Image 184
12671 but many women are so intemperate and wilfull, that a man might as soone hide the winde with his fist, but many women Are so intemperate and wilful, that a man might as soon hide the wind with his fist, cc-acp d n2 vbr av j cc j, cst dt n1 vmd a-acp av vvi dt n1 p-acp po31 n1, (16) chapter (DIV2) 2765 Image 184
12672 or oyle in his hand, as couer the infirmities of his wife, Prou. 27.15, 16. 6. By liuing quietly without contention, shee must not disquiet him. Fourthly, her labour: or oil in his hand, as cover the infirmities of his wife, Prou. 27.15, 16. 6. By living quietly without contention, she must not disquiet him. Fourthly, her labour: cc n1 p-acp po31 n1, c-acp vvi dt n2 pp-f po31 n1, np1 crd, crd crd p-acp vvg av-jn p-acp n1, pns31 vmb xx vvi pno31. ord, po31 n1: (16) chapter (DIV2) 2765 Image 184
12673 her labour is of two sorts. First, to appoint vnto the familie, and ouersee their waies, Prou. 31.27. her labour is of two sorts. First, to appoint unto the family, and oversee their ways, Prou. 31.27. po31 n1 vbz pp-f crd n2. ord, pc-acp vvi p-acp dt n1, cc vvi po32 n2, np1 crd. (16) chapter (DIV2) 2766 Image 184
12674 Secondly, shee must labour with her owne hands, Prou. 13.27.19. and this labour of her hands is prescribed with six rules. Secondly, she must labour with her own hands, Prou. 13.27.19. and this labour of her hands is prescribed with six rules. ord, pns31 vmb vvi p-acp po31 d n2, np1 crd. cc d n1 pp-f po31 n2 vbz vvn p-acp crd n2. (16) chapter (DIV2) 2766 Image 184
12675 1. She must not spend moneths or yeares in staying for some imployment she could like to make a calling, 1. She must not spend months or Years in staying for Some employment she could like to make a calling, crd pns31 vmb xx vvi n2 cc n2 p-acp vvg p-acp d n1 pns31 vmd av-j pc-acp vvi dt n1, (16) chapter (DIV2) 2767 Image 184
12676 but shee must presently seeke by all meanes to finde out labour, shee seeketh wooll and flax. but she must presently seek by all means to find out labour, she seeks wool and flax. cc-acp pns31 vmb av-j vvi p-acp d n2 pc-acp vvi av n1, pns31 vvz n1 cc n1. (16) chapter (DIV2) 2767 Image 184
12677 2. Shee must not stand vpon finer workes, as scorning baser imployment, but be content to set her hands to any labour that is meete, 2. She must not stand upon finer works, as scorning baser employment, but be content to Set her hands to any labour that is meet, crd pns31 vmb xx vvi p-acp jc n2, c-acp vvg jc n1, cc-acp vbi j pc-acp vvi po31 n2 p-acp d n1 cst vbz j, (16) chapter (DIV2) 2768 Image 184
12678 thus shee spinneth and seeketh wooll and flax. Pro. 31.13.19. thus she spinneth and seeks wool and flax. Pro 31.13.19. av pns31 vvz cc vvz n1 cc n1. np1 crd. (16) chapter (DIV2) 2768 Image 184
12679 3. She must not spend her time in working of toyes or curious things, good for nothing but to shew skill and weare out time, 3. She must not spend her time in working of toys or curious things, good for nothing but to show skill and wear out time, crd pns31 vmb xx vvi po31 n1 p-acp vvg pp-f n2 cc j n2, j p-acp pix cc-acp pc-acp vvi n1 cc vvi av n1, (16) chapter (DIV2) 2769 Image 184
12680 but about profitable things for the familie, as carpets, vers. 22. sheets, vers. 24. the clothing of her familie, her husband, and her children, vers. 21.23. 4. Shee must not lye a bed till nine or ten a clocke, but she must rise while it is yet night, vers. but about profitable things for the family, as carpets, vers. 22. sheets, vers. 24. the clothing of her family, her husband, and her children, vers. 21.23. 4. She must not lie a Bed till nine or ten a clock, but she must rise while it is yet night, vers. cc-acp p-acp j n2 p-acp dt n1, c-acp n2, fw-la. crd n2, fw-la. crd dt n1 pp-f po31 n1, po31 n1, cc po31 n2, fw-la. crd. crd pns31 vmb xx vvi dt n1 p-acp crd cc crd dt n1, cc-acp pns31 vmb vvi cs pn31 vbz av n1, fw-la. (16) chapter (DIV2) 2769 Image 184
12681 15. and her candle is not to be put out by night, vers. 18. 15. and her candle is not to be put out by night, vers. 18. crd cc po31 n1 vbz xx pc-acp vbi vvn av p-acp n1, fw-la. crd (16) chapter (DIV2) 2770 Image 184
12682 5. Shee must not be fickle & vnconstant, to change from worke to worke, to no profit, beginning many things, 5. She must not be fickle & unconstant, to change from work to work, to no profit, beginning many things, crd pns31 vmb xx vbi j cc j-u, pc-acp vvi p-acp n1 pc-acp vvi, p-acp dx n1, vvg d n2, (16) chapter (DIV2) 2771 Image 184
12683 and finishing litle or nothing, but against all wearinesse or other impediments, shee must girde her loynes with strength, and strengthen her armes. and finishing little or nothing, but against all weariness or other impediments, she must gird her loins with strength, and strengthen her arms. cc vvg j cc pix, cc-acp p-acp d n1 cc j-jn n2, pns31 vmb vvi po31 n2 p-acp n1, cc vvb po31 n2. (16) chapter (DIV2) 2771 Image 184
12684 6. Lastly, all must be done cheerefully, not grudgingly, vers. 13. The fifth thing is, submission, Eph. 5.22. 6. Lastly, all must be done cheerfully, not grudgingly, vers. 13. The fifth thing is, submission, Ephesians 5.22. crd ord, d vmb vbi vdn av-j, xx av-vvg, fw-la. crd dt ord n1 vbz, n1, np1 crd. (16) chapter (DIV2) 2772 Image 184
12685 and shee must submit her selfe, and she must submit her self, cc pns31 vmb vvi po31 n1, (16) chapter (DIV2) 2773 Image 184
12686 1. To her husbands directions, and liue by the lawes prescribed her by her husband, Eph. 5.23. as the Church doth teach and liue by the word of Christ, else no true Church. 1. To her Husbands directions, and live by the laws prescribed her by her husband, Ephesians 5.23. as the Church does teach and live by the word of christ, Else no true Church. crd p-acp po31 ng1 n2, cc vvi p-acp dt n2 vvn pno31 p-acp po31 n1, np1 crd. c-acp dt n1 vdz vvi cc vvi p-acp dt n1 pp-f np1, av dx j n1. (16) chapter (DIV2) 2774 Image 184
12687 Thus the woman asketh leaue to goe to the Prophet, 2. King. 4.22. And the wife is charged not to fast without consent, 1 Cor. 7.4. Thus the woman asks leave to go to the Prophet, 2. King. 4.22. And the wife is charged not to fast without consent, 1 Cor. 7.4. av dt n1 vvz n1 pc-acp vvi p-acp dt n1, crd n1. crd. cc dt n1 vbz vvn xx pc-acp vvi p-acp n1, crd np1 crd. (16) chapter (DIV2) 2774 Image 184
12688 And thus also shee must receiue directions for the affaires of the familie. And thus also she must receive directions for the affairs of the family. cc av av pns31 vmb vvi n2 p-acp dt n2 pp-f dt n1. (16) chapter (DIV2) 2774 Image 184
12689 2. To his restraints, so as she be contented to be restrained of her ease, will, desires, delights, &c. Thy desires shall be subiect to thy husband, Gen. 3.19. 2. To his restraints, so as she be contented to be restrained of her ease, will, Desires, delights, etc. Thy Desires shall be Subject to thy husband, Gen. 3.19. crd p-acp po31 n2, av c-acp pns31 vbb vvn pc-acp vbi vvn pp-f po31 n1, n1, n2, n2, av po21 n2 vmb vbi j-jn p-acp po21 n1, np1 crd. (16) chapter (DIV2) 2775 Image 184
12690 Thus the Church must denie her owne reason, profit, pleasure, &c. and submit herselfe to Christ, Ephes. 5.23. Thus the Church must deny her own reason, profit, pleasure, etc. and submit herself to christ, Ephesians 5.23. av dt n1 vmb vvi pno31 d n1, n1, n1, av cc vvi px31 p-acp np1, np1 crd. (16) chapter (DIV2) 2775 Image 184
12691 Thus must the wife cast about how to please her husband, 1 Cor. 7.34. Thus of what it is. Thus must the wife cast about how to please her husband, 1 Cor. 7.34. Thus of what it is. av vmb dt n1 vvd a-acp c-crq pc-acp vvi po31 n1, crd np1 crd. av pp-f r-crq pn31 vbz. (16) chapter (DIV2) 2775 Image 184
12692 Secondly, I consider what it is not, or what the wife is not bound to, though shee must be subiect. Secondly, I Consider what it is not, or what the wife is not bound to, though she must be Subject. ord, pns11 vvb r-crq pn31 vbz xx, cc q-crq dt n1 vbz xx vvn p-acp, cs pns31 vmb vbi j-jn. (16) chapter (DIV2) 2777 Image 184
12693 In generall, their subiection doth not lead them into bondage, and make them slaues and vassals to them, they remaine still their companions and yoke-fellowes. In general, their subjection does not led them into bondage, and make them slaves and vassals to them, they remain still their Sodales and yokefellows. p-acp n1, po32 n1 vdz xx vvi pno32 p-acp n1, cc vvi pno32 n2 cc n2 p-acp pno32, pns32 vvb av po32 n2 cc n2. (16) chapter (DIV2) 2777 Image 184
12694 In particular there are some things spirituall, some things domesticall, some things in her ciuill cariage, from which shee is not restrained by her subiection. In particular there Are Some things spiritual, Some things domestical, Some things in her civil carriage, from which she is not restrained by her subjection. p-acp j pc-acp vbr d n2 j, d n2 j, d n2 p-acp po31 j n1, p-acp r-crq pns31 vbz xx vvn p-acp po31 n1. (16) chapter (DIV2) 2778 Image 184
12695 In matters of religion shee cannot be forced to neglect the meanes to saue her soule, the vnbeleeuing husband cannot compell the wife to forsake her faith and religion, In matters of Religion she cannot be forced to neglect the means to save her soul, the unbelieving husband cannot compel the wife to forsake her faith and Religion, p-acp n2 pp-f n1 pns31 vmbx vbi vvn pc-acp vvi dt n2 pc-acp vvi po31 n1, dt vvg n1 vmbx vvi dt n1 pc-acp vvi po31 n1 cc n1, (16) chapter (DIV2) 2779 Image 184
12696 and the meanes thereof, to please him. and the means thereof, to please him. cc dt n2 av, pc-acp vvi pno31. (16) chapter (DIV2) 2779 Image 184
12697 Againe, though her sex barre her from instruction in the Church, and her husbands authoritie barre her from sole instruction in the familie, Again, though her sex bar her from instruction in the Church, and her Husbands Authority bar her from sole instruction in the family, av, cs po31 n1 vvi pno31 p-acp n1 p-acp dt n1, cc po31 ng1 n1 vvb pno31 p-acp j n1 p-acp dt n1, (16) chapter (DIV2) 2779 Image 184
12698 yet notwithstanding vnder her husband shee may instruct her children, Pro. 6.20. and familie, Pro. 31.26. yet notwithstanding under her husband she may instruct her children, Pro 6.20. and family, Pro 31.26. av a-acp p-acp po31 n1 pns31 vmb vvi po31 n2, np1 crd. cc n1, np1 crd. (16) chapter (DIV2) 2779 Image 184
12699 Besides, though her husband were neuer so great, wise, lordly, &c. yet she may admonish him, Beside, though her husband were never so great, wise, lordly, etc. yet she may admonish him, p-acp, cs po31 n1 vbdr av-x av j, j, j, av av pns31 vmb vvi pno31, (16) chapter (DIV2) 2779 Image 184
12700 and he ought to be crossed of his owne course and will by her, as Abraham by Sarah, at Gods appointment, who charged him to heare her in what shee said, to doe it, Gen. 21.12. and he ought to be crossed of his own course and will by her, as Abraham by Sarah, At God's appointment, who charged him to hear her in what she said, to do it, Gen. 21.12. cc pns31 vmd pc-acp vbi vvn pp-f po31 d n1 cc n1 p-acp pno31, c-acp np1 p-acp np1, p-acp npg1 n1, r-crq vvd pno31 pc-acp vvi pno31 p-acp r-crq pns31 vvd, pc-acp vdi pn31, np1 crd. (16) chapter (DIV2) 2779 Image 184
12701 In domesticall matters, sheels not subiected to his tyrannie and blowes, nor is she bound to beare with or consent to, In domestical matters, sheels not subjected to his tyranny and blows, nor is she bound to bear with or consent to, p-acp j n2, n2 xx vvn p-acp po31 n1 cc n2, ccx vbz pns31 vvn pc-acp vvi p-acp cc vvi p-acp, (16) chapter (DIV2) 2780 Image 184
12702 or conceale his whoredomes, shee is not bound to imitate his example, or obey his will, to doe that that is ill. or conceal his whoredoms, she is not bound to imitate his Exampl, or obey his will, to do that that is ill. cc vvi po31 n2, pns31 vbz xx vvn pc-acp vvi po31 n1, cc vvi po31 n1, pc-acp vdi d cst vbz j-jn. (16) chapter (DIV2) 2780 Image 184
12703 And lastly her subiection doth not binde her to deliuer her body when she is apart for her disease, Leuit. 18.19. Ezech. 8.6. In ciuill matters I instance in one: And lastly her subjection does not bind her to deliver her body when she is apart for her disease, Levites 18.19. Ezekiel 8.6. In civil matters I instance in one: cc ord po31 n1 vdz xx vvi pno31 pc-acp vvi po31 n1 c-crq pns31 vbz av p-acp po31 n1, np1 crd. np1 crd. p-acp j n2 pns11 n1 p-acp crd: (16) chapter (DIV2) 2780 Image 184
12704 She is not vtterly barred out from works of mercy, for though she may not take of his substance to spend it, no not in workes of piety and mercy, She is not utterly barred out from works of mercy, for though she may not take of his substance to spend it, no not in works of piety and mercy, pns31 vbz xx av-j vvn av p-acp n2 pp-f n1, c-acp cs pns31 vmb xx vvi pp-f po31 n1 pc-acp vvi pn31, uh-dx xx p-acp n2 pp-f n1 cc n1, (16) chapter (DIV2) 2781 Image 184
12705 yet of her owne labours she may take to giue to the poore, or for pious vses, Pro. 31.20. Thus of what not. yet of her own labours she may take to give to the poor, or for pious uses, Pro 31.20. Thus of what not. av pp-f po31 d n2 pns31 vmb vvi pc-acp vvi p-acp dt j, cc p-acp j n2, np1 crd. av pp-f r-crq xx. (16) chapter (DIV2) 2781 Image 184
12706 Thirdly, that women may performe this subiection; Thirdly, that women may perform this subjection; ord, cst n2 vmb vvi d n1; (16) chapter (DIV2) 2783 Image 184
12707 1. They must keepe home. 2. They must seeke this abilitie of God, for he giues the graces of the wife: 1. They must keep home. 2. They must seek this ability of God, for he gives the graces of the wife: crd pns32 vmb vvi av-an. crd pns32 vmb vvi d n1 pp-f np1, c-acp pns31 vvz dt n2 pp-f dt n1: (16) chapter (DIV2) 2783 Image 184
12708 Nature makes her a woman, election a wife, but to be prudent & subiect is of the Lord, Pro. 19.14. Nature makes her a woman, election a wife, but to be prudent & Subject is of the Lord, Pro 19.14. n1 vvz pno31 dt n1, n1 dt n1, cc-acp pc-acp vbi j cc n-jn vbz pp-f dt n1, np1 crd. (16) chapter (DIV2) 2783 Image 184
12709 and there shee must seeke it of God. 3. They must preserue and keepe warme in their hearts the loue of their husbands, and there she must seek it of God. 3. They must preserve and keep warm in their hearts the love of their Husbands, cc a-acp pns31 vmb vvi pn31 pp-f np1. crd pns32 vmb vvi cc vvi j p-acp po32 n2 dt n1 pp-f po32 n2, (16) chapter (DIV2) 2783 Image 184
12710 for all disobedience ariseth of want of loue. Lastly, they must consider the reasons and incouragements to subiection. for all disobedience arises of want of love. Lastly, they must Consider the Reasons and encouragements to subjection. p-acp d n1 vvz pp-f n1 pp-f n1. ord, pns32 vmb vvi dt ng1 cc n2 p-acp n1. (16) chapter (DIV2) 2783 Image 184
12711 First, he is thy head and therefore be subiect, 1 Cor, 11.3. First, he is thy head and Therefore be Subject, 1 Cor, 11.3. ord, pns31 vbz po21 n1 cc av vbi j-jn, crd fw-la, crd. (16) chapter (DIV2) 2784 Image 184
12712 Secondly, if the shame of men will not moue thee to be subiect, yet haue power on thine head, Secondly, if the shame of men will not move thee to be Subject, yet have power on thine head, ord, cs dt n1 pp-f n2 vmb xx vvi pno21 pc-acp vbi j-jn, av vhb n1 p-acp po21 n1, (16) chapter (DIV2) 2784 Image 184
12713 because of the Angels, 1 Corinth. 11.10. but especially consider the incouragements. Because of the Angels, 1 Corinth. 11.10. but especially Consider the encouragements. c-acp pp-f dt n2, crd np1. crd. cc-acp av-j vvi dt n2. (16) chapter (DIV2) 2784 Image 184
12714 It should weigh much with them that God hath imposed such a free and ingenuous subiection. It should weigh much with them that God hath imposed such a free and ingenuous subjection. pn31 vmd vvi d p-acp pno32 cst np1 vhz vvn d dt j cc j n1. (16) chapter (DIV2) 2785 Image 184
12715 It is not boundlesse, when they may be still companions. 2. That God that requires them to be subiect, chargeth husbands to vse them well, It is not boundless, when they may be still Sodales. 2. That God that requires them to be Subject, charges Husbands to use them well, pn31 vbz xx j, c-crq pns32 vmb vbi j n2. crd cst np1 cst vvz pno32 pc-acp vbi j-jn, vvz n2 pc-acp vvi pno32 av, (16) chapter (DIV2) 2785 Image 184
12716 and kindly to accept their obedience. 3. God hath valued the price of a good wife, and kindly to accept their Obedience. 3. God hath valued the price of a good wife, cc av-j pc-acp vvi po32 n1. crd np1 vhz vvn dt n1 pp-f dt j n1, (16) chapter (DIV2) 2785 Image 184
12717 and set the rate to be aboue pearles, Pro. 31.10. and Set the rate to be above Pearls, Pro 31.10. cc vvd dt n1 pc-acp vbi p-acp n2, np1 crd. (16) chapter (DIV2) 2785 Image 184
12718 Finally, their labour in the Lord shall not be lost, for they are much set by of God, 1 Pet. 3.4. he will blesse them with the fruit of their wombe, Psal. 113.9. & 127.3. yea the saluation of their soules may be furthered by the right performance of familie duties. Finally, their labour in the Lord shall not be lost, for they Are much Set by of God, 1 Pet. 3.4. he will bless them with the fruit of their womb, Psalm 113.9. & 127.3. yea the salvation of their Souls may be furthered by the right performance of family duties. av-j, po32 n1 p-acp dt n1 vmb xx vbi vvn, c-acp pns32 vbr d vvn p-acp pp-f np1, crd np1 crd. pns31 vmb vvi pno32 p-acp dt n1 pp-f po32 n1, np1 crd. cc crd. uh dt n1 pp-f po32 n2 vmb vbi vvn p-acp dt j-jn n1 pp-f n1 n2. (16) chapter (DIV2) 2785 Image 184
12719 Thus of the things required, viz: be subiect. The manner how it is required followes: Thus of the things required, videlicet: be Subject. The manner how it is required follows: av pp-f dt n2 vvd, av: vbb j-jn. dt n1 c-crq pn31 vbz vvn vvz: (16) chapter (DIV2) 2786 Image 184
12720 Be subiect indefinitely, and so sheweth that they must be subiect: 1. Not outwardly, but in spirit, Mal. 2.15. 2. Not abroad onely, Be Subject indefinitely, and so shows that they must be Subject: 1. Not outwardly, but in Spirit, Malachi 2.15. 2. Not abroad only, vbb j-jn av-j, cc av vvz cst pns32 vmb vbi j-jn: crd xx av-j, cc-acp p-acp n1, np1 crd. crd xx av av-j, (16) chapter (DIV2) 2787 Image 184
12721 but at home. 3. Not sometimes, but constantly alwaies. 4. Not in some things, but in euery thing, Ephes. 5.24. 5. Not for feare or shame, but At home. 3. Not sometime, but constantly always. 4. Not in Some things, but in every thing, Ephesians 5.24. 5. Not for Fear or shame, cc-acp p-acp n1-an. crd xx av, cc-acp av-j av. crd xx p-acp d n2, cc-acp p-acp d n1, np1 crd. crd xx p-acp n1 cc n1, (16) chapter (DIV2) 2787 Image 184
12722 but for conscience sake, and voluntarily. Here I may take in the distinction: but for conscience sake, and voluntarily. Here I may take in the distinction: cc-acp p-acp n1 n1, cc av-jn. av pns11 vmb vvi p-acp dt n1: (16) chapter (DIV2) 2787 Image 184
12723 subiection is twofold: 1. By Gods institution, and so wiues are subiect, in that they are commanded to be so, subjection is twofold: 1. By God's Institution, and so wives Are Subject, in that they Are commanded to be so, n1 vbz j: crd p-acp ng1 n1, cc av n2 vbr j-jn, p-acp cst pns32 vbr vvn pc-acp vbi av, (16) chapter (DIV2) 2787 Image 184
12724 and God hath taken preheminence from them. 2. By will, or the conscience cheerefully yeelding obedience to Gods will, and God hath taken pre-eminence from them. 2. By will, or the conscience cheerfully yielding Obedience to God's will, cc np1 vhz vvn n1 p-acp pno32. crd p-acp n1, cc dt n1 av-j j-vvg n1 p-acp n2 vmb, (16) chapter (DIV2) 2787 Image 184
12725 and thus onely good wiues are subiect. Thus of the dutie charged vpon them. 3. The persons to whom it is due followes. and thus only good wives Are Subject. Thus of the duty charged upon them. 3. The Persons to whom it is due follows. cc av av-j j n2 vbr j-jn. av pp-f dt n1 vvd p-acp pno32. crd dt n2 p-acp ro-crq pn31 vbz j-jn vvz. (16) chapter (DIV2) 2787 Image 184
12726 To your husbands: ] These words may be considered exclusiuely and inclusiuely, they exclude all others, shee is not to be subiect to her seruants or children, To your Husbands: ] These words may be considered exclusively and inclusively, they exclude all Others, she is not to be Subject to her Servants or children, p-acp po22 n2: ] d n2 vmb vbi vvn av-j cc av-j, pns32 vvi d n2-jn, pns31 vbz xx pc-acp vbi j-jn p-acp po31 n2 cc n2, (16) chapter (DIV2) 2790 Image 184
12727 or the strange woman brought in by the husband; or the strange woman brought in by the husband; cc dt j n1 vvn p-acp p-acp dt n1; (16) chapter (DIV2) 2790 Image 184
12804 nor will feare God, and Christ doth not loue heretikes or hypocrites, or prophane persons, and pagans. nor will Fear God, and christ does not love Heretics or Hypocrites, or profane Persons, and Pagans. ccx vmb vvi np1, cc np1 vdz xx vvi n2 cc n2, cc j n2, cc n2-jn. (16) chapter (DIV2) 2841 Image 184
12728 and so also they include all husbands, they must be subiect to their husbands, not the wise only but the foolish, not the courteous onely, and so also they include all Husbands, they must be Subject to their Husbands, not the wise only but the foolish, not the courteous only, cc av av pns32 vvb d n2, pns32 vmb vbi j-jn p-acp po32 n2, xx dt j av-j p-acp dt j, xx dt j av-j, (16) chapter (DIV2) 2790 Image 184
12729 but the froward, not the rich onely, but the poore also. Thus of the laying downe of the dutie. but the froward, not the rich only, but the poor also. Thus of the laying down of the duty. cc-acp dt j, xx dt j j, cc-acp dt j av. av pp-f dt n-vvg a-acp pp-f dt n1. (16) chapter (DIV2) 2790 Image 184
12730 It is amplified, first by a reason, it is comely: secondly, by a limitation, in the Lord. As is comely ] NONLATINALPHABET. It is amplified, First by a reason, it is comely: secondly, by a limitation, in the Lord. As is comely ]. pn31 vbz vvn, ord p-acp dt n1, pn31 vbz j: ord, p-acp dt n1, p-acp dt n1. c-acp vbz j ]. (16) chapter (DIV2) 2792 Image 184
12731 The originall word is rendred three waies. The original word is rendered three ways. dt j-jn n1 vbz vvn crd n2. (16) chapter (DIV2) 2793 Image 184
12732 1. As yee ought, vt oportet, and so it is a reason from Gods institution, yee must doe it, God indispensably requires it. 1. As ye ought, vt oportet, and so it is a reason from God's Institution, ye must do it, God indispensably requires it. crd c-acp pn22 vmd, fw-la fw-la, cc av pn31 vbz dt n1 p-acp ng1 n1, pn22 vmb vdi pn31, np1 av-j vvz pn31. (16) chapter (DIV2) 2794 Image 184
12733 2. As is meete, vt convenit; 2. As is meet, vt convenit; crd c-acp vbz j, fw-la fw-la; (16) chapter (DIV2) 2795 Image 184
12734 it is meet especially two waies. 1. God hath giuen power ouer all in the family but one, it is meet especially two ways. 1. God hath given power over all in the family but one, pn31 vbz j av-j crd n2. crd np1 vhz vvn n1 p-acp d p-acp dt n1 p-acp crd, (16) chapter (DIV2) 2795 Image 184
12735 and therefore great reason and equitie ye be appointed subiect vnto him, and it is not meet yee should rule so many if you will not obey one. and Therefore great reason and equity you be appointed Subject unto him, and it is not meet ye should Rule so many if you will not obey one. cc av j n1 cc n1 pn22 vbb vvn j-jn p-acp pno31, cc pn31 vbz xx j pn22 vmd vvi av d cs pn22 vmb xx vvi pi. (16) chapter (DIV2) 2795 Image 184
12736 Againe, yee are professors, and haue giuen your names to Christ, and therefore it is meet that you especially striue to be good wiues, Again, ye Are professors, and have given your names to christ, and Therefore it is meet that you especially strive to be good wives, av, pn22 vbr n2, cc vhb vvn po22 n2 p-acp np1, cc av pn31 vbz j cst pn22 av-j vvb pc-acp vbi j n2, (16) chapter (DIV2) 2795 Image 184
12737 and better then any others, lest the word be euill spoken of. 3. As is comely, vt decet: so it is here translated. and better then any Others, lest the word be evil spoken of. 3. As is comely, vt Deceit: so it is Here translated. cc jc cs d n2-jn, cs dt n1 vbb av-jn vvn pp-f. crd c-acp vbz j, fw-la fw-la: av pn31 vbz av vvn. (16) chapter (DIV2) 2795 Image 184
12738 The wiues comelinesse is not in beauty, Prou. 11.22. & 31.30. nor in the gorgeousnesse of apparell, 1 Pet. 3.3. The wives comeliness is not in beauty, Prou. 11.22. & 31.30. nor in the gorgeousness of apparel, 1 Pet. 3.3. dt ng1 n1 vbz xx p-acp n1, np1 crd. cc crd. ccx p-acp dt n1 pp-f n1, crd np1 crd. (16) chapter (DIV2) 2797 Image 184
12739 but a wiues comelinesse is especially, 1. In her wisdome, Pro. 14.1. and that to be shewed in two things: but a wives comeliness is especially, 1. In her Wisdom, Pro 14.1. and that to be showed in two things: cc-acp dt ng1 n1 vbz av-j, crd p-acp po31 n1, np1 crd. cc cst pc-acp vbi vvn p-acp crd n2: (16) chapter (DIV2) 2797 Image 184
12740 first, in her skill to please her husband, neither offending him with chiding words, nor sullennesse, puling or crying, which is found to vex some men more then words. First, in her skill to please her husband, neither offending him with chiding words, nor sullenness, puling or crying, which is found to vex Some men more then words. ord, p-acp po31 n1 pc-acp vvi po31 n1, av-dx vvg pno31 p-acp vvg n2, ccx n1, vvg cc vvg, r-crq vbz vvn pc-acp vvi d n2 av-dc cs n2. (16) chapter (DIV2) 2798 Image 184
12741 Secondly, in her skill to manage the businesses of the house, both seasonably, discreetly, and with prouidence. Secondly, in her skill to manage the businesses of the house, both seasonably, discreetly, and with providence. ord, p-acp po31 n1 pc-acp vvi dt n2 pp-f dt n1, av-d av-j, av-j, cc p-acp n1. (16) chapter (DIV2) 2798 Image 184
12742 2. In her meeknesse it is exceeding comely, where the hid man of the heart is incorrupt with a meeke and quiet spirit, this is better then all apparell, 1 Pet. 3.3, 4. 2. In her meekness it is exceeding comely, where the hid man of the heart is incorrupt with a meek and quiet Spirit, this is better then all apparel, 1 Pet. 3.3, 4. crd p-acp po31 n1 pn31 vbz av-vvg j, c-crq dt j-vvn n1 pp-f dt n1 vbz j p-acp dt j cc j-jn n1, d vbz jc cs d n1, crd np1 crd, crd (16) chapter (DIV2) 2799 Image 184
12743 Thirdly, here it is in her subiection; Thirdly, Here it is in her subjection; ord, av pn31 vbz p-acp po31 n1; (16) chapter (DIV2) 2800 Image 184
12744 for as it is an vncomely thing to see the body aboue the head, so it is to see a wife that will rule and not be subiect to her husband. for as it is an uncomely thing to see the body above the head, so it is to see a wife that will Rule and not be Subject to her husband. c-acp c-acp pn31 vbz dt j n1 pc-acp vvi dt n1 p-acp dt n1, av pn31 vbz pc-acp vvi dt n1 cst vmb vvi cc xx vbi j-jn p-acp po31 n1. (16) chapter (DIV2) 2800 Image 184
12745 And if the wife labour to adorne her selfe thus, shee shall appeare comely to God, 1 Pet. 3.4. to men in the gate, Prou. 31.23.31. to her husband and children, Prou. 31.28. yea, shee is an ornament to sinceritie and holinesse it selfe, Tit. 2.3. In the Lord ] 1. These words are expounded diuersly. And if the wife labour to adorn her self thus, she shall appear comely to God, 1 Pet. 3.4. to men in the gate, Prou. 31.23.31. to her husband and children, Prou. 31.28. yea, she is an ornament to sincerity and holiness it self, Tit. 2.3. In the Lord ] 1. These words Are expounded diversely. cc cs dt n1 vvb pc-acp vvi po31 n1 av, pns31 vmb vvi j p-acp np1, crd np1 crd. p-acp n2 p-acp dt n1, np1 crd. p-acp po31 n1 cc n2, np1 crd. uh, pns31 vbz dt n1 p-acp n1 cc n1 pn31 n1, np1 crd. p-acp dt n1 ] crd np1 n2 vbr vvn av-j. (16) chapter (DIV2) 2801 Image 184
12746 First, in the Lord, that is, in the feare of God, as vnto the Lord in obedience to his ordinance, First, in the Lord, that is, in the Fear of God, as unto the Lord in Obedience to his Ordinance, ord, p-acp dt n1, cst vbz, p-acp dt n1 pp-f np1, c-acp p-acp dt n1 p-acp n1 p-acp po31 n1, (16) chapter (DIV2) 2803 Image 184
12748 First, for terror to wicked wiues, they must answer it before God, he will auenge their not subiecting of themselues, he will certainly account with them, First, for terror to wicked wives, they must answer it before God, he will avenge their not subjecting of themselves, he will Certainly account with them, ord, p-acp n1 p-acp j n2, pns32 vmb vvi pn31 p-acp np1, pns31 vmb vvi po32 xx vvg pp-f px32, pns31 vmb av-j vvi p-acp pno32, (16) chapter (DIV2) 2804 Image 184
12749 if they be whorish, contentious, idle, carelesse, or wastefull, &c. if they be whorish, contentious, idle, careless, or wasteful, etc. cs pns32 vbb j, j, j, j, cc j, av (16) chapter (DIV2) 2804 Image 184
12750 2. It is a great comfort vnto a godly woman, her subiection is in the Lord, it is in Gods account, 2. It is a great Comfort unto a godly woman, her subjection is in the Lord, it is in God's account, crd pn31 vbz dt j n1 p-acp dt j n1, po31 n1 vbz p-acp dt n1, pn31 vbz p-acp ng1 n1, (16) chapter (DIV2) 2805 Image 184
12751 euen as a sacrifice to him, he takes it as done to himselfe, God honours her obedience in the familie, even as a sacrifice to him, he Takes it as done to himself, God honours her Obedience in the family, av c-acp dt n1 p-acp pno31, pns31 vvz pn31 p-acp vdi p-acp px31, np1 vvz po31 n1 p-acp dt n1, (16) chapter (DIV2) 2805 Image 184
12752 as if it were piety in the Temple: and this may the more support them, if their husbands be vnkinde. as if it were piety in the Temple: and this may the more support them, if their Husbands be unkind. c-acp cs pn31 vbdr n1 p-acp dt n1: cc d vmb dt av-dc vvi pno32, cs po32 n2 vbb j. (16) chapter (DIV2) 2805 Image 184
12753 Secondly, in the Lord, that is, so farre as they command in the Lord; they must so loue their husbands, as they cease not to loue God; Secondly, in the Lord, that is, so Far as they command in the Lord; they must so love their Husbands, as they cease not to love God; ord, p-acp dt n1, cst vbz, av av-j c-acp pns32 vvb p-acp dt n1; pns32 vmb av vvi po32 n2, c-acp pns32 vvb xx pc-acp vvi np1; (16) chapter (DIV2) 2806 Image 184
12754 and so be subiect to them, as they leaue not their subiection to God. Their couenant with their husband no way inferres the breach of this couenant with God, and so be Subject to them, as they leave not their subjection to God. Their Covenant with their husband no Way infers the breach of this Covenant with God, cc av vbi j-jn p-acp pno32, c-acp pns32 vvb xx po32 n1 p-acp np1. po32 n1 p-acp po32 n1 dx n1 vvz dt n1 pp-f d n1 p-acp np1, (16) chapter (DIV2) 2806 Image 184
12755 and thus it is principally here meant. Thus of the Wiues dutie. The Husbands dutie followes in the 19 verse. and thus it is principally Here meant. Thus of the Wives duty. The Husbands duty follows in the 19 verse. cc av pn31 vbz av-j av vvn. av pp-f dt ng1 n1. dt ng1 n1 vvz p-acp dt crd n1. (16) chapter (DIV2) 2806 Image 184
12756 Husbands loue your Wiues, and be not bitter vnto them. ] Doctr: In generall; Husbands must be told their duties aswell as Wiues, as they would haue them mend, so they must mend themselues; Husbands love your Wives, and be not bitter unto them. ] Doctrine: In general; Husbands must be told their duties aswell as Wives, as they would have them mend, so they must mend themselves; n2 vvb po22 n2, cc vbb xx j p-acp pno32. ] n1: p-acp n1; n2 vmb vbi vvn po32 n2 av p-acp n2, c-acp pns32 vmd vhi pno32 vvi, av pns32 vmb vvi px32; (16) chapter (DIV2) 2809 Image 184
12757 and as they would haue comfort by liuing with them, so they must make conscience to practise their dutie to them: and as they would have Comfort by living with them, so they must make conscience to practise their duty to them: cc c-acp pns32 vmd vhi n1 p-acp vvg p-acp pno32, av pns32 vmb vvi n1 pc-acp vvi po32 n1 p-acp pno32: (16) chapter (DIV2) 2810 Image 184
12758 it is not the hauing of wiues or husbands, that breeds contentment, but the holy performance of duties mutually. it is not the having of wives or Husbands, that breeds contentment, but the holy performance of duties mutually. pn31 vbz xx dt j-vvg pp-f n2 cc n2, cst vvz n1, cc-acp dt j n1 pp-f n2 av-j. (16) chapter (DIV2) 2810 Image 184
12759 The dutie of the Husband is propounded here: First, by exhortation, Husbands loue your Wiues. Secondly, by dehortation, Be not bitter vnto them. The duty of the Husband is propounded Here: First, by exhortation, Husbands love your Wives. Secondly, by dehortation, Be not bitter unto them. dt n1 pp-f dt n1 vbz vvn av: ord, p-acp n1, n2 vvb po22 n2. ord, p-acp n1, vbb xx j p-acp pno32. (16) chapter (DIV2) 2811 Image 184
12760 In the exhortation, there is the persons exhorted (Husbands), the dutie (loue), the persons to whom they owe it (your Wiues). In the exhortation, there is the Persons exhorted (Husbands), the duty (love), the Persons to whom they owe it (your Wives). p-acp dt n1, pc-acp vbz dt n2 vvd (n2), dt n1 (n1), dt n2 p-acp ro-crq pns32 vvb pn31 (po22 n2). (16) chapter (DIV2) 2812 Image 184
12761 Husbands ] This indefinite propounding of it shewes, that all sorts of Husbands are bound to shew this dutie, poore and rich, learned and vnlearned, yong and old. Husbands ] This indefinite propounding of it shows, that all sorts of Husbands Are bound to show this duty, poor and rich, learned and unlearned, young and old. n2 ] d j vvg pp-f pn31 vvz, cst d n2 pp-f n2 vbr vvn pc-acp vvi d n1, j cc j, j cc j, j cc j. (16) chapter (DIV2) 2813 Image 184
12762 Loue ] Concerning the Husbands dutie as it is here expressed, I consider six things. First, that it is indispensably required, Secondly, why this dutie onely is named. Love ] Concerning the Husbands duty as it is Here expressed, I Consider six things. First, that it is indispensably required, Secondly, why this duty only is nam. n1 ] vvg dt ng1 n1 c-acp pn31 vbz av vvn, pns11 vvb crd n2. ord, cst pn31 vbz av-j vvn, ord, c-crq d n1 av-j vbz vvn. (16) chapter (DIV2) 2814 Image 184
12763 Thirdly, how he must shew his loue. Fourthly, Reasons why. Fifthly, I answer certaine obiections. Sixthly, the lets of performance of loue. Thirdly, how he must show his love. Fourthly, Reasons why. Fifthly, I answer certain objections. Sixthly, the lets of performance of love. ord, c-crq pns31 vmb vvi po31 n1. ord, n2 c-crq. ord, pns11 vvb j n2. j, dt n2 pp-f n1 pp-f n1. (16) chapter (DIV2) 2814 Image 184
12764 First, it is required, Gen. 2.24. Ephes. 5.25. Tit. 2.2. First, it is required, Gen. 2.24. Ephesians 5.25. Tit. 2.2. ord, pn31 vbz vvn, np1 crd. np1 crd. np1 crd. (16) chapter (DIV2) 2815 Image 184
12765 Secondly, the Apostle names this dutie in this one word, either because the Lord of purpose, would haue them studie the whole scriptures, that while they seeke for directions to make them good Husbands, they may finde also counsell to make them good men. Secondly, the Apostle names this duty in this one word, either Because the Lord of purpose, would have them study the Whole Scriptures, that while they seek for directions to make them good Husbands, they may find also counsel to make them good men. ord, dt n1 vvz d n1 p-acp d crd n1, av-d c-acp dt n1 pp-f n1, vmd vhi pno32 vvi dt j-jn n2, cst cs pns32 vvb p-acp n2 pc-acp vvi pno32 j n2, pns32 vmb vvi av n1 pc-acp vvi pno32 j n2. (16) chapter (DIV2) 2816 Image 184
12766 Or else in this word is comprehended their dutie, that so this being their word, they might write it in their hearts, Or Else in this word is comprehended their duty, that so this being their word, they might write it in their hearts, cc av p-acp d n1 vbz vvn po32 n1, cst av d vbg po32 n1, pns32 vmd vvi pn31 p-acp po32 n2, (16) chapter (DIV2) 2817 Image 184
12767 & haue it euer in their eyes to doe it; or else it is because this is most necessarie, and as women faile in subiection, so doe men in loue. & have it ever in their eyes to do it; or Else it is Because this is most necessary, and as women fail in subjection, so do men in love. cc vhb pn31 av p-acp po32 n2 pc-acp vdi pn31; cc av pn31 vbz p-acp d vbz av-ds j, cc c-acp n2 vvb p-acp n1, av vdb n2 p-acp n1. (16) chapter (DIV2) 2817 Image 184
12768 For the third, viz. how he must shew his loue, we must vnderstand, that the husband owes the wife, For the third, viz. how he must show his love, we must understand, that the husband owes the wife, p-acp dt ord, n1 c-crq pns31 vmb vvi po31 n1, pns12 vmb vvi, cst dt n1 vvz dt n1, (16) chapter (DIV2) 2818 Image 184
12769 First, naturall or ciuill loue, as a maried man. Secondly, spirituall loue, as a Christian maried man. For the first: First, natural or civil love, as a married man. Secondly, spiritual love, as a Christian married man. For the First: ord, j cc j n1, c-acp dt j-vvn n1. ord, j n1, c-acp dt njp vvn n1. p-acp dt ord: (16) chapter (DIV2) 2818 Image 184
12770 the loue of the husband is to be shewed foure waies. 1. By cohabitation, 1 Pet. 3.7. the love of the husband is to be showed foure ways. 1. By cohabitation, 1 Pet. 3.7. dt n1 pp-f dt n1 vbz pc-acp vbi vvn crd n2. crd p-acp n1, crd np1 crd. (16) chapter (DIV2) 2819 Image 184
12771 He must dwell with her, not wander from his wife, nor depart without calling and consent, He must dwell with her, not wander from his wife, nor depart without calling and consent, pns31 vmb vvi p-acp pno31, xx vvi p-acp po31 n1, ccx vvi p-acp vvg cc n1, (16) chapter (DIV2) 2820 Image 184
12772 nor dwell with drunkards, whores, or gamesters; dwell, I say, in his owne house, not in the ale-house, &c. 2. By chastitie: nor dwell with drunkards, whores, or gamesters; dwell, I say, in his own house, not in the alehouse, etc. 2. By chastity: ccx vvi p-acp n2, n2, cc n2; vvb, pns11 vvb, p-acp po31 d n1, xx p-acp dt n1, av crd p-acp n1: (16) chapter (DIV2) 2820 Image 184
12773 and that, first, by auoyding vnfaithfulnesse to her bed, not follow the strange woman. and that, First, by avoiding unfaithfulness to her Bed, not follow the strange woman. cc cst, ord, p-acp vvg n1 p-acp po31 n1, xx vvi dt j n1. (16) chapter (DIV2) 2821 Image 184
12774 This sinne of whoredome, it consumes mens strength, wastes mens substance, compasseth men with all euill, in the middest of the congregation, is worse then theft, exceeding hatefull in Gods sight, This sin of whoredom, it consumes men's strength, wastes men's substance, Compasseth men with all evil, in the midst of the congregation, is Worse then theft, exceeding hateful in God's sighed, d n1 pp-f n1, pn31 vvz ng2 n1, vvz ng2 n1, vvz n2 p-acp d n-jn, p-acp dt n1 pp-f dt n1, vbz jc cs n1, vvg j p-acp ng1 n1, (16) chapter (DIV2) 2821 Image 184
12775 and disgracefull amongst men, destroies the soule both by making men without vnderstanding, and sending them to hell, Prou. 5.19. & 6.25. & 9.17. Iob 31.7, 8. &c. and disgraceful among men, Destroys the soul both by making men without understanding, and sending them to hell, Prou. 5.19. & 6.25. & 9.17. Job 31.7, 8. etc. cc j p-acp n2, vvz dt n1 av-d p-acp vvg n2 p-acp n1, cc vvg pno32 p-acp n1, np1 crd. cc crd. cc crd. np1 crd, crd av (16) chapter (DIV2) 2821 Image 184
12776 Secondly, by yeelding her due beneuolence, not departing from her bed without consent. 3. By honouring her, 1 Pet. 3.7. The Husband must shew that hee honoureth her: Secondly, by yielding her due benevolence, not departing from her Bed without consent. 3. By honouring her, 1 Pet. 3.7. The Husband must show that he Honoureth her: ord, p-acp vvg po31 j-jn n1, xx vvg p-acp po31 n1 p-acp n1. crd p-acp vvg pno31, crd np1 crd. dt n1 vmb vvi cst pns31 vvz pno31: (16) chapter (DIV2) 2822 Image 184
12777 First, by suffering himselfe to be admonished by her, Gen. 21.12. Secondly, by vsing her as his companion, not lording ouer her as his slaue. First, by suffering himself to be admonished by her, Gen. 21.12. Secondly, by using her as his Companion, not lording over her as his slave. ord, p-acp vvg px31 pc-acp vbi vvn p-acp pno31, np1 crd. ord, p-acp vvg pno31 p-acp po31 n1, xx vvg p-acp pno31 c-acp po31 n1. (16) chapter (DIV2) 2824 Image 184
12778 Thirdly, by trusting her with disposing of such things in the familie as shee is fit for and faithfull in, by giuing her imployment according to her gifts. Thirdly, by trusting her with disposing of such things in the family as she is fit for and faithful in, by giving her employment according to her Gifts. ord, p-acp vvg pno31 p-acp n-vvg pp-f d n2 p-acp dt n1 c-acp pns31 vbz j p-acp cc j p-acp, p-acp vvg po31 n1 vvg p-acp po31 n2. (16) chapter (DIV2) 2826 Image 184
12779 Fourthly, by not disgracing her before others, but chusing a fit time in secret to finde fault with her. Fourthly, by not disgracing her before Others, but choosing a fit time in secret to find fault with her. ord, p-acp xx vvg pno31 p-acp n2-jn, cc-acp vvg dt j n1 p-acp j-jn pc-acp vvi n1 p-acp pno31. (16) chapter (DIV2) 2827 Image 184
12780 Fifthly, by not speaking when shee is in passion, but forcing both her and himselfe in all matters of difference to speake when they are both out of passion. Fifthly, by not speaking when she is in passion, but forcing both her and himself in all matters of difference to speak when they Are both out of passion. ord, p-acp xx vvg c-crq pns31 vbz p-acp n1, cc-acp vvg d pno31 cc px31 p-acp d n2 pp-f n1 pc-acp vvi c-crq pns32 vbr av-d av pp-f n1. (16) chapter (DIV2) 2828 Image 184
12781 Sixthly, by yeelding a free and iust testimonie of her praises, Pro. 31.28. 4. By cherishing her, Eph. 5.28. And this he performes, Sixthly, by yielding a free and just testimony of her praises, Pro 31.28. 4. By cherishing her, Ephesians 5.28. And this he performs, j, p-acp vvg dt j cc j n1 pp-f po31 n2, np1 crd. crd p-acp vvg pno31, np1 crd. cc d pns31 vvz, (16) chapter (DIV2) 2829 Image 184
12782 First, by prouiding her maintenance according to his abilitie, & that in labouring so in his calling, First, by providing her maintenance according to his ability, & that in labouring so in his calling, ord, p-acp vvg po31 n1 vvg p-acp po31 n1, cc cst p-acp vvg av p-acp po31 n-vvg, (16) chapter (DIV2) 2831 Image 184
12783 as he may prouide for her while he liues, and leaue her some meanes when he dies. as he may provide for her while he lives, and leave her Some means when he die. c-acp pns31 vmb vvi p-acp pno31 cs pns31 vvz, cc vvi pno31 d n2 c-crq pns31 vvz. (16) chapter (DIV2) 2831 Image 184
12864 the children both of poore and rich. Obey ] The obedience of Children must be considered: the children both of poor and rich. Obey ] The Obedience of Children must be considered: dt n2 d pp-f j cc j. vvb ] dt n1 pp-f n2 vmb vbi vvn: (16) chapter (DIV2) 2880 Image 184
12784 And for manner, doing it cheerefully, not stay till it be wrung from him, as from churlish Nabal. Thus doe not they that spend at alehouse, vpon whores, And for manner, doing it cheerfully, not stay till it be wrung from him, as from churlish Nabal. Thus do not they that spend At alehouse, upon whores, cc p-acp n1, vdg pn31 av-j, xx vvi c-acp pn31 vbb vvn p-acp pno31, c-acp p-acp j np1. av vdb xx pns32 d vvb p-acp n1, p-acp n2, (16) chapter (DIV2) 2832 Image 184
12785 or sports, Beare-baites, plaies, gaming, or apparell, that should serue for maintenance of wiues and children at home. or sports, Beare-baites, plays, gaming, or apparel, that should serve for maintenance of wives and children At home. cc n2, n2, n2, n-vvg, cc n1, cst vmd vvi p-acp n1 pp-f n2 cc n2 p-acp n1-an. (16) chapter (DIV2) 2832 Image 184
12786 Secondly, by protecting and rescuing her from wrongs and dangers, 1 Sam. 30.5. Thirdly, by delighting in her loue; Secondly, by protecting and rescuing her from wrongs and dangers, 1 Sam. 30.5. Thirdly, by delighting in her love; ord, p-acp vvg cc vvg pno31 p-acp n2-jn cc n2, crd np1 crd. ord, p-acp vvg p-acp po31 n1; (16) chapter (DIV2) 2833 Image 184
12787 yea, not erring or wandring in his loue continually, Prou. 5.19. yea, not erring or wandering in his love continually, Prou. 5.19. uh, xx vvg cc vvg p-acp po31 n1 av-j, np1 crd. (16) chapter (DIV2) 2834 Image 184
12788 Secondly, he owes her spirituall loue aswell as naturall, so Christ loued his Church, not onely to inrich it but to sanctifie it, Ephes. 5.25, 26. They must dwell with them as men of knowledge to helpe them, not onely by labour, Secondly, he owes her spiritual love aswell as natural, so christ loved his Church, not only to enrich it but to sanctify it, Ephesians 5.25, 26. They must dwell with them as men of knowledge to help them, not only by labour, ord, pns31 vvz po31 j n1 av p-acp j, av np1 vvd po31 n1, xx av-j pc-acp vvi pn31 p-acp pc-acp vvi pn31, np1 crd, crd pns32 vmb vvi p-acp pno32 c-acp n2 pp-f n1 pc-acp vvi pno32, xx av-j p-acp n1, (16) chapter (DIV2) 2835 Image 184
12789 but by knowledge also, 1 Pet. 3.7. but by knowledge also, 1 Pet. 3.7. cc-acp p-acp n1 av, crd np1 crd. (16) chapter (DIV2) 2835 Image 184
12790 This religious loue he must shew, 1. By forgiuing her offences vpon her repentance, this is one way wherby Christ makes his Church holy. 2. By edifying her by counsell, exhortation, admonition, consolation, &c. 4. The reasons why he must loue her, are 1. Because God requires it. 2. God so requires it, This religious love he must show, 1. By forgiving her offences upon her Repentance, this is one Way whereby christ makes his Church holy. 2. By edifying her by counsel, exhortation, admonition, consolation, etc. 4. The Reasons why he must love her, Are 1. Because God requires it. 2. God so requires it, d j n1 pns31 vmb vvi, crd p-acp j-vvg po31 n2 p-acp po31 n1, d vbz crd n1 c-crq np1 vvz po31 n1 j. crd p-acp vvg pno31 p-acp n1, n1, n1, n1, av crd dt n2 c-crq pns31 vmb vvi pno31, vbr crd p-acp np1 vvz pn31. crd np1 av vvz pn31, (16) chapter (DIV2) 2835 Image 184
12791 as a man must leaue his father and mother to cleaue vnto his wife, Gen. 2.24. 3. The example of Christ should inforce it, Eph. 5.25. 4. She is his owne flesh, as a man must leave his father and mother to cleave unto his wife, Gen. 2.24. 3. The Exampl of christ should enforce it, Ephesians 5.25. 4. She is his own Flesh, c-acp dt n1 vmb vvi po31 n1 cc n1 pc-acp vvi p-acp po31 n1, np1 crd. crd dt n1 pp-f np1 vmd vvi pn31, np1 crd. crd pns31 vbz po31 d n1, (16) chapter (DIV2) 2835 Image 184
12792 and no man euer hated his owne flesh, Eph. 5.29. and no man ever hated his own Flesh, Ephesians 5.29. cc dx n1 av vvd po31 d n1, np1 crd. (16) chapter (DIV2) 2835 Image 184
12793 〈 … 〉 5. Lest prayer be interrupted, 1 Pet. 3.17. 6. Thus he shall shew himselfe a member of Christ, 〈 … 〉 5. Lest prayer be interrupted, 1 Pet. 3.17. 6. Thus he shall show himself a member of christ, 〈 … 〉 crd cs n1 vbb vvn, crd np1 crd. crd av pns31 vmb vvi px31 dt n1 pp-f np1, (16) chapter (DIV2) 2835 Image 184
12794 and to be like his head, Ephes. 1.30. 7. It will preserue a man from the temptations, and to be like his head, Ephesians 1.30. 7. It will preserve a man from the temptations, cc pc-acp vbi av-j po31 n1, np1 crd. crd pn31 vmb vvi dt n1 p-acp dt n2, (16) chapter (DIV2) 2835 Image 184
12795 and inticements of the strange woman, Prou. 5.19, 20. Yea, and from all euill company and vnthriftinesse. Fifthly, the Obiections follow. and enticements of the strange woman, Prou. 5.19, 20. Yea, and from all evil company and unthriftiness. Fifthly, the Objections follow. cc n2 pp-f dt j n1, np1 crd, crd uh, cc p-acp d j-jn n1 cc n1. ord, dt n2 vvb. (16) chapter (DIV2) 2835 Image 184
12796 Obiect: 1. Shee was of meane birth, condition, or portion, when I married her. Object: 1. Shee was of mean birth, condition, or portion, when I married her. n1: crd np1 vbds pp-f j n1, n1, cc n1, c-crq pns11 vvd pno31. (16) chapter (DIV2) 2837 Image 184
12797 Ans. So, and much worse was the Church before Christ maried her, and yet Christ loues her. Ans. So, and much Worse was the Church before christ married her, and yet christ loves her. np1 av, cc d jc vbds dt n1 p-acp np1 vvd pno31, cc av np1 vvz pno31. (16) chapter (DIV2) 2838 Image 184
12798 Obiect. 2. But since mariage, shee is idle, froward, wastefull, &c. Object. 2. But since marriage, she is idle, froward, wasteful, etc. n1. crd cc-acp c-acp n1, pns31 vbz j, j, j, av (16) chapter (DIV2) 2839 Image 184
12799 Answ. This is a reason to moue thee to pray for her, and to watch ouer her waies to admonish and instruct her, Answer This is a reason to move thee to pray for her, and to watch over her ways to admonish and instruct her, np1 d vbz dt n1 pc-acp vvi pno21 pc-acp vvi p-acp pno31, cc pc-acp vvi p-acp po31 n2 pc-acp vvi cc vvi pno31, (16) chapter (DIV2) 2840 Image 184
12800 but this is no reason to moue thee not to loue her: but this is no reason to move thee not to love her: cc-acp d vbz dx n1 pc-acp vvi pno21 xx pc-acp vvi pno31: (16) chapter (DIV2) 2840 Image 184
12801 For the Church sinneth after calling, and yet Christ loues her, and shewes it by his intercession for her in heauen, For the Church Sinneth After calling, and yet christ loves her, and shows it by his Intercession for her in heaven, c-acp dt n1 vvz p-acp vvg, cc av np1 vvz pno31, cc vvz pn31 p-acp po31 n1 p-acp pno31 p-acp n1, (16) chapter (DIV2) 2840 Image 184
12802 and by labouring to clense her by his spirit and word in earth. and by labouring to cleanse her by his Spirit and word in earth. cc p-acp vvg pc-acp vvi pno31 p-acp po31 n1 cc n1 p-acp n1. (16) chapter (DIV2) 2840 Image 184
12803 Obiect. 3. But shee is a carnall and vnregenerate woman, a meere wicked woman, that neither doth, Object. 3. But she is a carnal and unregenerate woman, a mere wicked woman, that neither does, n1. crd p-acp pns31 vbz dt j cc j n1, dt j j n1, cst av-dx vdz, (16) chapter (DIV2) 2841 Image 184
13237 Thus of the feare of God. Thus of the Fear of God. av pp-f dt n1 pp-f np1. (16) chapter (DIV2) 3075 Image 184
12805 Answ. Though this reason from Christs example doth not hold, yet the reason from Gods institution bindes thee; Answer Though this reason from Christ Exampl does not hold, yet the reason from God's Institution binds thee; np1 cs d n1 p-acp npg1 n1 vdz xx vvi, av dt n1 p-acp ng1 n1 vvz pno21; (16) chapter (DIV2) 2842 Image 184
12806 thou must loue her, not because shee deserues it, but because God requires it. Quest. Is a man bound to esteeme his wife aboue all women? thou must love her, not Because she deserves it, but Because God requires it. Quest. Is a man bound to esteem his wife above all women? pns21 vmb vvi pno31, xx c-acp pns31 vvz pn31, cc-acp c-acp np1 vvz pn31. n1. vbz dt n1 vvn pc-acp vvi po31 n1 p-acp d n2? (16) chapter (DIV2) 2842 Image 184
12807 Answ. In respect of the affection and practise of the things essentially necessarie to coniugall duties, he is, Answer In respect of the affection and practice of the things essentially necessary to conjugal duties, he is, np1 p-acp n1 pp-f dt n1 cc n1 pp-f dt n2 av-j j p-acp j n2, pns31 vbz, (16) chapter (DIV2) 2844 Image 184
12808 but not in opinion of his praises, for that is the commendation of the good wife, not of euery wife, Prou. 31.30. Thus of the Obiections. Sixthly, the lets follow: but not in opinion of his praises, for that is the commendation of the good wife, not of every wife, Prou. 31.30. Thus of the Objections. Sixthly, the lets follow: cc-acp xx p-acp n1 pp-f po31 n2, p-acp d vbz dt n1 pp-f dt j n1, xx pp-f d n1, np1 crd. av pp-f dt n2. j, dt n2 vvb: (16) chapter (DIV2) 2844 Image 184
12809 How comes it to passe that men do not performe this dutie? Answ. It is in some by reason of their sinfull comming together, How comes it to pass that men do not perform this duty? Answer It is in Some by reason of their sinful coming together, c-crq vvz pn31 pc-acp vvi d n2 vdb xx vvi d n1? np1 pn31 vbz p-acp d p-acp n1 pp-f po32 j n-vvg av, (16) chapter (DIV2) 2846 Image 184
12810 as in sudden mariages, when they are done before there be a calling or affection in the he•rt: as in sudden marriages, when they Are done before there be a calling or affection in the he•rt: c-acp p-acp j n2, c-crq pns32 vbr vdn p-acp pc-acp vbi dt n1 cc n1 p-acp dt n1: (16) chapter (DIV2) 2846 Image 184
12811 So when men haue ill ends, as those men that marry their wiues not for grace or fauour, So when men have ill ends, as those men that marry their wives not for grace or favour, av c-crq n2 vhb j-jn n2, c-acp d n2 cst vvb po32 n2 xx p-acp n1 cc n1, (16) chapter (DIV2) 2846 Image 184
12812 but for wealth, when they are possessed of both, they will loue their wealth, and hate their wiues. but for wealth, when they Are possessed of both, they will love their wealth, and hate their wives. cc-acp p-acp n1, c-crq pns32 vbr vvn pp-f d, pns32 vmb vvi po32 n1, cc vvi po32 n2. (16) chapter (DIV2) 2846 Image 184
12813 2. Corruption of nature is the cause of want of loue, they are wicked men, therefore wicked husbands. 2. Corruption of nature is the cause of want of love, they Are wicked men, Therefore wicked Husbands. crd n1 pp-f n1 vbz dt n1 pp-f n1 pp-f n1, pns32 vbr j n2, av j n2. (16) chapter (DIV2) 2847 Image 184
12814 3. It comes to passe, because men doe not by praier seeke loue of God, neglect of praier and mortification is the cause. 3. It comes to pass, Because men do not by prayer seek love of God, neglect of prayer and mortification is the cause. crd pn31 vvz pc-acp vvi, c-acp n2 vdb xx p-acp n1 vvi n1 pp-f np1, n1 pp-f n1 cc n1 vbz dt n1. (16) chapter (DIV2) 2848 Image 184
12815 4. Men loue the strange woman, and therefore loue not their wiues, or they loue other mens wiues. 4. Men love the strange woman, and Therefore love not their wives, or they love other men's wives. crd np1 vvb dt j n1, cc av vvb xx po32 n2, cc pns32 vvb j-jn ng2 n2. (16) chapter (DIV2) 2849 Image 184
12816 5. It comes to passe by the vntowardnesse of the wife, for though that bee no iust reason to the husband (because he should loue her, 5. It comes to pass by the untowardness of the wife, for though that be no just reason to the husband (Because he should love her, crd pn31 vvz pc-acp vvi p-acp dt n1 pp-f dt n1, c-acp cs d vbb dx j n1 p-acp dt n1 (c-acp pns31 vmd vvi pno31, (16) chapter (DIV2) 2850 Image 184
12817 because God commands him) yet it is a iust iudgement of God vpon her. Thus of what is required. Loue ] viz: indefinitely: Because God commands him) yet it is a just judgement of God upon her. Thus of what is required. Love ] videlicet: indefinitely: c-acp np1 vvz pno31) av pn31 vbz dt j n1 pp-f np1 p-acp pno31. av pp-f r-crq vbz vvn. n1 ] av: av-j: (16) chapter (DIV2) 2850 Image 184
12818 First, in heart as well as in word, Mal. 2.15. Secondly, not before others onely, but priuately. First, in heart as well as in word, Malachi 2.15. Secondly, not before Others only, but privately. ord, p-acp n1 c-acp av c-acp p-acp n1, np1 crd. ord, xx p-acp n2-jn j, cc-acp av-jn. (16) chapter (DIV2) 2852 Image 184
12819 Thirdly, not sometimes, or the first weeke, moneth, or yeare, but for euer constantly. Thirdly, not sometime, or the First Week, Monn, or year, but for ever constantly. ord, xx av, cc dt ord n1, n1, cc n1, cc-acp c-acp av av-j. (16) chapter (DIV2) 2852 Image 184
12820 Fourthly, for conscience sake, and not for shame or respect of her friends, or while her meanes doe last. Fourthly, for conscience sake, and not for shame or respect of her Friends, or while her means do last. ord, p-acp n1 n1, cc xx p-acp n1 cc n1 pp-f po31 n2, cc cs po31 n2 vdb vvi. (16) chapter (DIV2) 2852 Image 184
12821 Your Wiues ] This is added; Your Wives ] This is added; po22 ng1 ] d vbz vvn; (16) chapter (DIV2) 2853 Image 184
12822 First, to exclude all others, all others I say, not from Christian loue in the generall, but from coniugall loue. First, to exclude all Others, all Others I say, not from Christian love in the general, but from conjugal love. ord, pc-acp vvi d n2-jn, d n2-jn pns11 vvb, xx p-acp np1 n1 p-acp dt n1, cc-acp p-acp j n1. (16) chapter (DIV2) 2853 Image 184
12823 Secondly, to include all wiues, though poore, lesse wise, or frugall, froward, &c. Thus of the exhortation. Secondly, to include all wives, though poor, less wise, or frugal, froward, etc. Thus of the exhortation. ord, pc-acp vvi d n2, cs j, av-dc j, cc j, j, av av pp-f dt n1. (16) chapter (DIV2) 2853 Image 184
12824 The d•hortation followes, Be not bitter vnto them ] In these words the Apostle doth mollifie the authoritie of the husband, The d•hortation follows, Be not bitter unto them ] In these words the Apostle does mollify the Authority of the husband, dt n1 vvz, vbb xx j p-acp pno32 ] p-acp d n2 dt n1 vdz vvi dt n1 pp-f dt n1, (16) chapter (DIV2) 2855 Image 184
12825 and prouides that it passe not into tyrannie. Here I consider foure things. First, what it hath not in it. and provides that it pass not into tyranny. Here I Consider foure things. First, what it hath not in it. cc vvz cst pn31 vvb xx p-acp n1. av pns11 vvb crd n2. ord, r-crq pn31 vhz xx p-acp pn31. (16) chapter (DIV2) 2855 Image 184
12826 Secondly, how men shew themselues bitter to their wiues. Thirdly, the meanes to cure this bitternesse. Secondly, how men show themselves bitter to their wives. Thirdly, the means to cure this bitterness. ord, c-crq n2 vvb px32 j p-acp po32 n2. ord, dt n2 pc-acp vvi d n1. (16) chapter (DIV2) 2855 Image 184
12827 Fourthly, the reasons to moue thereunto. For the first, this exhortation to loue, and dehortation from bitternes doth not binde them, 1. To loue their vices: Fourthly, the Reasons to move thereunto. For the First, this exhortation to love, and dehortation from bitterness does not bind them, 1. To love their vices: ord, dt n2 pc-acp vvi av. p-acp dt ord, d n1 pc-acp vvi, cc n1 p-acp n1 vdz xx vvi pno32, crd p-acp n1 po32 n2: (16) chapter (DIV2) 2855 Image 184
12828 they may know them to be the weaker vessell, yea take notice of the weaknesse of the vessell. they may know them to be the Weaker vessel, yea take notice of the weakness of the vessel. pns32 vmb vvi pno32 pc-acp vbi dt jc n1, uh vvb n1 pp-f dt n1 pp-f dt n1. (16) chapter (DIV2) 2857 Image 184
12829 2. To lose his owne authoritie by lightnesse and vaine behauiour. 3. To omit the performance of holy duties to please her humour. 2. To loose his own Authority by lightness and vain behaviour. 3. To omit the performance of holy duties to please her humour. crd p-acp vvi po31 d n1 p-acp n1 cc j n1. crd p-acp vvi dt n1 pp-f j n2 pc-acp vvi po31 n1. (16) chapter (DIV2) 2858 Image 184
12830 4. To giue her a licence to doe what shee list, and liue how shee will. 4. To give her a licence to do what she list, and live how she will. crd p-acp vvi pno31 dt n1 pc-acp vdi r-crq pns31 vvd, cc vvb c-crq pns31 vmb. (16) chapter (DIV2) 2860 Image 184
12831 5. From finding fault and reprouing, so as they vse not their owne words, but Gods. 5. From finding fault and reproving, so as they use not their own words, but God's crd p-acp vvg n1 cc vvg, av c-acp pns32 vvb xx po32 d n2, cc-acp n2 (16) chapter (DIV2) 2861 Image 184
12832 Lastly, distinguish their natures, wiues of soft and gentle natures must be vsed with all gentlenesse, Lastly, distinguish their nature's, wives of soft and gentle nature's must be used with all gentleness, ord, vvb po32 n2, n2 pp-f j cc j n2 vmb vbi vvn p-acp d n1, (16) chapter (DIV2) 2862 Image 184
12833 but that lets not but that wilfull and stubborne wiues may be held downe to a meet subiection. Men shew their bitternesse: but that lets not but that wilful and stubborn wives may be held down to a meet subjection. Men show their bitterness: cc-acp cst vvz xx p-acp d j cc j n2 vmb vbi vvn a-acp p-acp dt j n1. n2 vvb po32 n1: (16) chapter (DIV2) 2862 Image 184
12834 First, by words, and that diuersly, when they reproch them for their infirmites, or deformities; First, by words, and that diversely, when they reproach them for their infirmities, or deformities; ord, p-acp n2, cc cst av-j, c-crq pns32 vvb pno32 p-acp po32 n2, cc n2; (16) chapter (DIV2) 2863 Image 184
12835 or when they grow quarrellous, finding fault with euery thing, or grow into passion vpon euery occasion. or when they grow quarrellous, finding fault with every thing, or grow into passion upon every occasion. cc c-crq pns32 vvb j, vvg n1 p-acp d n1, cc vvi p-acp n1 p-acp d n1. (16) chapter (DIV2) 2863 Image 184
12836 Secondly, in deeds, by vsing them discourteously, or by vniust restraint. Or lastly, by blowes. Secondly, in Deeds, by using them discourteously, or by unjust restraint. Or lastly, by blows. ord, p-acp n2, p-acp vvg pno32 av-j, cc p-acp j n1. cc ord, p-acp n2. (16) chapter (DIV2) 2863 Image 184
12837 Many men haue litle growing in their furrowes but wormwood, they haue a true gall of bitternes in them, they may be compared to the starre in the Reuelations, 8.11. for as that made the third part of the waters bitter, so are more then three parts of the words of many husbands bitter words; Many men have little growing in their furrows but wormwood, they have a true Gall of bitterness in them, they may be compared to the star in the Revelations, 8.11. for as that made the third part of the waters bitter, so Are more then three parts of the words of many Husbands bitter words; av-d n2 vhb j vvg p-acp po32 n2 p-acp n1, pns32 vhb dt j n1 pp-f n1 p-acp pno32, pns32 vmb vbi vvn p-acp dt n1 p-acp dt n2, crd. c-acp c-acp cst vvd dt ord n1 pp-f dt n2 j, av vbr dc cs crd n2 pp-f dt n2 pp-f d n2 j n2; (16) chapter (DIV2) 2863 Image 184
12838 yea as if their naturall frowardnes were not enough, some men will sharpen and whet their tongues to sound out cursed words like swords or arrowes; yea as if their natural forwardness were not enough, Some men will sharpen and whet their tongues to found out cursed words like swords or arrows; uh c-acp cs po32 j n1 vbdr xx av-d, d n2 vmb vvi cc vvi po32 n2 pc-acp vvi av j-vvn n2 av-j n2 cc n2; (16) chapter (DIV2) 2863 Image 184
12839 yea some are so vnappeasable, their anger is like the fooles wrath, Prou. 27.3. these are a brood of Caldeans, a bitter, a furious nation. yea Some Are so unappeasable, their anger is like the Fools wrath, Prou. 27.3. these Are a brood of Chaldaeans, a bitter, a furious Nation. uh d vbr av j, po32 n1 vbz av-j dt ng1 n1, np1 crd. d vbr dt n1 pp-f njp2, dt j, dt j n1. (16) chapter (DIV2) 2863 Image 184
12840 For the cure of this bitternesse, foure rules are to be obserued: 1. Men must pray God to cast something into their fountaine to sweeten it. For the cure of this bitterness, foure rules Are to be observed: 1. Men must pray God to cast something into their fountain to sweeten it. p-acp dt n1 pp-f d n1, crd n2 vbr pc-acp vbi vvn: crd np1 vmb vvi np1 pc-acp vvi pi p-acp po32 n1 pc-acp vvi pn31. (16) chapter (DIV2) 2864 Image 184
12841 2. They must turne the course of this humor, and spend it vpon their sins, in the practise of the duties of mortification. 2. They must turn the course of this humour, and spend it upon their Sins, in the practice of the duties of mortification. crd pns32 vmb vvi dt n1 pp-f d n1, cc vvi pn31 p-acp po32 n2, p-acp dt n1 pp-f dt n2 pp-f n1. (16) chapter (DIV2) 2866 Image 184
12842 3. Eat Gods booke, for that will inable men to godly sorrow, (by being bitter in their bellies) and will sweeten their mouthes. 3. Eat God's book, for that will inable men to godly sorrow, (by being bitter in their bellies) and will sweeten their mouths. crd vvb npg1 n1, c-acp cst n1 j n2 p-acp j n1, (p-acp vbg j p-acp po32 n2) cc vmb vvi po32 n2. (16) chapter (DIV2) 2867 Image 184
12843 4. Looke to the rootes of bitternes, stay the spring of it in the beginning, take heede of a custome in frowardnesse, 4. Look to the roots of bitterness, stay the spring of it in the beginning, take heed of a custom in frowardness, crd n1 p-acp dt n2 pp-f n1, vvb dt n1 pp-f pn31 p-acp dt n1, vvb n1 pp-f dt n1 p-acp n1, (16) chapter (DIV2) 2868 Image 184
12844 for then onely custome in the vse of the meanes will cure thee; againe it will cost them daily sorrowes, before they can get their natures throughly healed. for then only custom in the use of the means will cure thee; again it will cost them daily sorrows, before they can get their nature's thoroughly healed. c-acp av j n1 p-acp dt n1 pp-f dt n2 vmb vvi pno21; av pn31 vmb vvi pno32 av-j n2, c-acp pns32 vmb vvi po32 n2 av-j vvn. (16) chapter (DIV2) 2868 Image 184
12845 Lastly, the reasons follow why they must mortifie bitternesse. 1. It is a wise mans glory and discretion to passe by infirmities, Prou. 19.10. 2. Shee is not his footestoole but his helper. Lastly, the Reasons follow why they must mortify bitterness. 1. It is a wise men glory and discretion to pass by infirmities, Prou. 19.10. 2. Shee is not his footstool but his helper. ord, dt n2 vvb q-crq pns32 vmb vvi n1. crd pn31 vbz dt j ng1 n1 cc n1 pc-acp vvi p-acp n2, np1 crd. crd np1 vbz xx po31 n1 p-acp po31 n1. (16) chapter (DIV2) 2869 Image 184
12846 3. Seeing we are heires of blessing, let vs blesse and not curse, if God hath sweetned our hearts with grace, let not our fountaines send forth bitter waters and sweet. 3. Seeing we Are Heirs of blessing, let us bless and not curse, if God hath sweetened our hearts with grace, let not our fountains send forth bitter waters and sweet. crd vvg pns12 vbr n2 pp-f n1, vvb pno12 vvi cc xx vvi, cs np1 vhz vvn po12 n2 p-acp n1, vvb xx po12 n2 vvi av j n2 cc j. (16) chapter (DIV2) 2872 Image 184
12847 4. The Apostle requires that all bitternesse be put away, all for degrees, (it is not inough we are not so bad as some be) and in all persons. 4. The Apostle requires that all bitterness be put away, all for Degrees, (it is not enough we Are not so bad as Some be) and in all Persons. crd dt n1 vvz cst d n1 vbi vvn av, d p-acp n2, (pn31 vbz xx av-d pns12 vbr xx av j c-acp d vbb) cc p-acp d n2. (16) chapter (DIV2) 2873 Image 184
12848 5. Lastly, it is a part of our good workes, and holy conuersation to mortifie bitternesse, 5. Lastly, it is a part of our good works, and holy Conversation to mortify bitterness, crd ord, pn31 vbz dt n1 pp-f po12 j n2, cc j n1 pc-acp vvi n1, (16) chapter (DIV2) 2874 Image 184
12849 and enuie, and strife, hereby we must shew that we haue the wisdome that is from aboue: and envy, and strife, hereby we must show that we have the Wisdom that is from above: cc n1, cc n1, av pns12 vmb vvi cst pns12 vhb dt n1 cst vbz p-acp a-acp: (16) chapter (DIV2) 2874 Image 184
12850 for if our knowledge be right, it will make vs peaceable, gentle, and easie to be intreated. for if our knowledge be right, it will make us peaceable, gentle, and easy to be entreated. c-acp cs po12 n1 vbi j-jn, pn31 vmb vvi pno12 j, j, cc j pc-acp vbi vvn. (16) chapter (DIV2) 2874 Image 184
12851 On the other side, if men sharpen their tongues to cursed and bitter speaking, they may not boast of their knowledge. On the other side, if men sharpen their tongues to cursed and bitter speaking, they may not boast of their knowledge. p-acp dt j-jn n1, cs n2 vvb po32 n2 p-acp j-vvn cc j n-vvg, pns32 vmb xx vvi pp-f po32 n1. (16) chapter (DIV2) 2874 Image 184
12852 For such wisdome is carnall, sensuall, and diuelish, and they are liars against the word, Iam. 3.13.17. For such Wisdom is carnal, sensual, and devilish, and they Are liars against the word, Iam. 3.13.17. p-acp d n1 vbz j, j, cc j, cc pns32 vbr n2 p-acp dt n1, np1 crd. (16) chapter (DIV2) 2874 Image 184
12853 Vse is for instruction to all husbands that feare God, to approue themselues vnto God, in their sincere and louing behauiour towards their wiues, especially they should take notice of this vice of bitternesse, Use is for instruction to all Husbands that Fear God, to approve themselves unto God, in their sincere and loving behaviour towards their wives, especially they should take notice of this vice of bitterness, vvb vbz p-acp n1 p-acp d n2 cst vvb np1, pc-acp vvi px32 p-acp np1, p-acp po32 j cc j-vvg n1 p-acp po32 n2, av-j pns32 vmd vvi n1 pp-f d n1 pp-f n1, (16) chapter (DIV2) 2875 Image 184
12854 or if they haue failed this way, they should recouer themselues, repent and amend, and not be like those wretched persons that draw iniquitie with cords of vanitie, and call bitter sweet; or if they have failed this Way, they should recover themselves, Repent and amend, and not be like those wretched Persons that draw iniquity with cords of vanity, and call bitter sweet; cc cs pns32 vhb vvn d n1, pns32 vmd vvi px32, vvb cc vvi, cc xx vbi av-j d j n2 cst vvb n1 p-acp n2 pp-f n1, cc vvb j j; (16) chapter (DIV2) 2875 Image 184
12855 it is ill to fault this way, but worse to excuse, defend, or denie it. Thus of the husbands dutie. it is ill to fault this Way, but Worse to excuse, defend, or deny it. Thus of the Husbands duty. pn31 vbz j-jn p-acp n1 d n1, cc-acp jc pc-acp vvi, vvb, cc vvi pn31. av pp-f dt ng1 n1. (16) chapter (DIV2) 2875 Image 184
12856 The next couple in the familie, is parents and children. The next couple in the family, is Parents and children. dt ord n1 p-acp dt n1, vbz n2 cc n2. (16) chapter (DIV2) 2877 Image 184
12857 The duties of children is set downe first, because the inferiors are charged first, and chiefly to mend and performe their duties. The duties of children is Set down First, Because the inferiors Are charged First, and chiefly to mend and perform their duties. dt n2 pp-f n2 vbz vvn a-acp ord, c-acp dt n2-jn vbr vvn ord, cc av-jn pc-acp vvi cc vvi po32 n2. (16) chapter (DIV2) 2878 Image 184
12858 VERS. 20. Children obey your Parents in all things, for this is well-pleasing to the Lord. VERS. 20. Children obey your Parents in all things, for this is Well-pleasing to the Lord. fw-la. crd n2 vvb po22 n2 p-acp d n2, p-acp d vbz j p-acp dt n1. (16) chapter (DIV2) 2878 Image 184
12859 THe exhortation hath in it two things. First, their dutie. Secondly, the reasons of it. Their dutie hath in it foure things. THe exhortation hath in it two things. First, their duty. Secondly, the Reasons of it. Their duty hath in it foure things. dt n1 vhz p-acp pn31 crd n2. ord, po32 n1. ord, dt n2 pp-f pn31. po32 n1 vhz p-acp pn31 crd n2. (16) chapter (DIV2) 2879 Image 184
12860 First, who are charged (Children). Secondly, what is charged vpon them, (obey). Thirdly, to whom they owe it (your Parents). Fourthly, the extent how far forth (in all things). First, who Are charged (Children). Secondly, what is charged upon them, (obey). Thirdly, to whom they owe it (your Parents). Fourthly, the extent how Far forth (in all things). ord, r-crq vbr vvn (n2). ord, r-crq vbz vvn p-acp pno32, (vvb). ord, p-acp ro-crq pns32 vvb pn31 (po22 n2). ord, dt n1 c-crq av-j av (p-acp d n2). (16) chapter (DIV2) 2879 Image 184
12861 The reason is, because though it were not gratefull & pleasing to the Parents by reason of their waywardnesse, The reason is, Because though it were not grateful & pleasing to the Parents by reason of their waywardness, dt n1 vbz, c-acp cs pn31 vbdr xx j cc j-vvg p-acp dt n2 p-acp n1 pp-f po32 n1, (16) chapter (DIV2) 2879 Image 184
12862 yet it is well-pleasing to God. Children ] viz: All children, without difference of sex, both sonnes and daughters; yet it is Well-pleasing to God. Children ] videlicet: All children, without difference of sex, both Sons and daughters; av pn31 vbz j p-acp np1. n2 ] av: d n2, p-acp n1 pp-f n1, d n2 cc n2; (16) chapter (DIV2) 2879 Image 184
12863 or of age, not onely infants, but children growne and of riper and full yeares of condition; or of age, not only Infants, but children grown and of riper and full Years of condition; cc pp-f n1, xx av-j n2, cc-acp n2 vvn cc pp-f jc cc j n2 pp-f n1; (16) chapter (DIV2) 2880 Image 184
12865 More specially at sometimes, and so they must obey, 1. In the choice of their callings. More specially At sometime, and so they must obey, 1. In the choice of their callings. av-dc av-j p-acp av, cc av pns32 vmb vvi, crd p-acp dt n1 pp-f po32 n2. (16) chapter (DIV2) 2882 Image 184
12866 2. In the election and disposing of their mariages, it must be with consent of Parents. 2. In the election and disposing of their marriages, it must be with consent of Parents. crd p-acp dt n1 cc n-vvg pp-f po32 n2, pn31 vmb vbi p-acp n1 pp-f n2. (16) chapter (DIV2) 2884 Image 184
12867 Thus did Isaac, Gen. 24. Thus euen Ismael, Gen. 21.21. Thus Iaakob, Gen. 27.46. & 28.9. Thus Sampson, Iudg. 14.2. Thus did Isaac, Gen. 24. Thus even Ishmael, Gen. 21.21. Thus Jacob, Gen. 27.46. & 28.9. Thus Sampson, Judges 14.2. av vdd np1, np1 crd av av np1, np1 crd. av np1, np1 crd. cc crd. av np1, np1 crd. (16) chapter (DIV2) 2884 Image 184
12868 And this power hath euery Father ouer his Virgin, 1 Cor. 7.36, 37. More generally here I consider. And this power hath every Father over his Virgae, 1 Cor. 7.36, 37. More generally Here I Consider. cc d n1 vhz d n1 p-acp po31 n1, crd np1 crd, crd av-dc av-j av pns11 vvb. (16) chapter (DIV2) 2884 Image 184
12869 First, that they must obey not in some things, at some times, but alwaies throughout the course of our liues, this is plaine here, and likewise charged, Ephes. 6.2. Secondly, how they must obey: First, that they must obey not in Some things, At Some times, but always throughout the course of our lives, this is plain Here, and likewise charged, Ephesians 6.2. Secondly, how they must obey: ord, cst pns32 vmb vvi xx p-acp d n2, p-acp d n2, cc-acp av p-acp dt n1 pp-f po12 n2, d vbz j av, cc av vvd, np1 crd. ord, c-crq pns32 vmb vvi: (16) chapter (DIV2) 2885 Image 184
12870 Children must performe obedience, 1. With reuerence internall, and externall; Children must perform Obedience, 1. With Reverence internal, and external; n2 vmb vvi n1, crd p-acp n1 j, cc j; (16) chapter (DIV2) 2886 Image 184
12871 internally they must conceiue a holy estimation, and tendernesse of respect, and honour and obseruance of their Parents. internally they must conceive a holy estimation, and tenderness of respect, and honour and observance of their Parents. av-j pns32 vmb vvi dt j n1, cc n1 pp-f n1, cc n1 cc n1 pp-f po32 n2. (16) chapter (DIV2) 2886 Image 184
12872 And externally they must shew it by all reuerent behauiour, as by rising vp before them, by giuing them the honour to speake first. 2. With readinesse to receiue and heare instruction, Prou. 1.8. And externally they must show it by all reverent behaviour, as by rising up before them, by giving them the honour to speak First. 2. With readiness to receive and hear instruction, Prou. 1.8. cc av-j pns32 vmb vvi pn31 p-acp d j n1, c-acp p-acp vvg a-acp p-acp pno32, p-acp vvg pno32 dt n1 pc-acp vvi ord. crd p-acp n1 pc-acp vvi cc vvi n1, np1 crd. (16) chapter (DIV2) 2886 Image 184
12873 Thirdly, with endeuour to fulfill their desires, by their labors or otherwise. Fourthly, with submission, first to their rebukes, Pro. 13.1. secondly, to their restraints in diet, apparell, recreations, &c. thirdly, to their corrections. Thirdly, with endeavour to fulfil their Desires, by their labors or otherwise. Fourthly, with submission, First to their rebukes, Pro 13.1. secondly, to their restraints in diet, apparel, recreations, etc. Thirdly, to their corrections. ord, p-acp n1 pc-acp vvi po32 n2, p-acp po32 n2 cc av. ord, p-acp n1, ord p-acp po32 n2, np1 crd. ord, p-acp po32 n2 p-acp n1, n1, n2, av ord, p-acp po32 n2. (16) chapter (DIV2) 2887 Image 184
12874 Fifthly, with piety, praying for them; for if they must doe it for all men, much more for them; Fifthly, with piety, praying for them; for if they must do it for all men, much more for them; ord, p-acp n1, vvg p-acp pno32; c-acp cs pns32 vmb vdi pn31 p-acp d n2, av-d av-dc p-acp pno32; (16) chapter (DIV2) 2889 Image 184
12875 and if for all in authoritie then for Parents, 1 Tim. 2.1. and if for all in Authority then for Parents, 1 Tim. 2.1. cc cs p-acp d p-acp n1 av p-acp n2, crd np1 crd. (16) chapter (DIV2) 2889 Image 184
12876 Sixtly, with all meeknesse of loue, shewed three waies: 1. By obeying, without inquiring, discoursing, murmuring, Sixty, with all meekness of love, showed three ways: 1. By obeying, without inquiring, discoursing, murmuring, ord, p-acp d n1 pp-f n1, vvd crd n2: crd p-acp vvg, p-acp vvg, vvg, j-vvg, (16) chapter (DIV2) 2890 Image 184
12877 or contending. 2. By bearing their infirmities, either of bodie, age or minde, obey though aged, diseased, crabbed, &c. 3. Obeying without respect of profit; or contending. 2. By bearing their infirmities, either of body, age or mind, obey though aged, diseased, crabbed, etc. 3. Obeying without respect of profit; cc vvg. crd p-acp vvg po32 n2, d pp-f n1, n1 cc n1, vvi c-acp j-vvn, j-vvn, j, av crd vvg p-acp n1 pp-f n1; (16) chapter (DIV2) 2890 Image 184
12878 some children are obsequiou•, so long as any thing is to be had from their parents, Some children Are obsequiou•, so long as any thing is to be had from their Parents, d n2 vbr n1, av av-j c-acp d n1 vbz pc-acp vbi vhn p-acp po32 n2, (16) chapter (DIV2) 2890 Image 184
12879 but when they haue all they must haue, then their forwardnesse to please is neglected: this is a base and mercenarie obedience. but when they have all they must have, then their forwardness to please is neglected: this is a base and mercenary Obedience. cc-acp c-crq pns32 vhb d pns32 vmb vhi, cs po32 n1 pc-acp vvi vbz vvn: d vbz dt j cc j-jn n1. (16) chapter (DIV2) 2890 Image 184
12880 Seuenthly, with all thankfulnes and gratitude, a great part of which is to recompence their Parents kindnes, by releeuing their wants, Seuenthly, with all thankfulness and gratitude, a great part of which is to recompense their Parents kindness, by relieving their Wants, crd, p-acp d n1 cc n1, dt j n1 pp-f r-crq vbz pc-acp vvi po32 ng2 n1, p-acp vvg po32 n2, (16) chapter (DIV2) 2891 Image 184
12881 if they fall into wants, 1 Tim. 5.4. Your Parents ] Viz: Both your Parents, not your Father onely, but your Mother also, Leuit. 19.3. Prou. 15.20. In all things ] Quest. if they fallen into Wants, 1 Tim. 5.4. Your Parents ] Viz: Both your Parents, not your Father only, but your Mother also, Levites 19.3. Prou. 15.20. In all things ] Quest. cs pns32 vvb p-acp n2, crd np1 crd. po22 ng2 ] fw-la: av-d po22 n2, xx po22 n1 av-j, cc-acp po22 n1 av, np1 crd. np1 crd. p-acp d n2 ] n1. (16) chapter (DIV2) 2891 Image 184
12882 But must they be obeyed in sinne? But must they be obeyed in sin? cc-acp vmb pns32 vbi vvn p-acp n1? (16) chapter (DIV2) 2893 Image 184
12883 Answ. No, you must so obey your earthly Father, as you disobey not your heauenly Father, Answer No, you must so obey your earthly Father, as you disobey not your heavenly Father, np1 uh-dx, pn22 vmb av vvi po22 j n1, c-acp pn22 vvi xx po22 j n1, (16) chapter (DIV2) 2894 Image 184
12884 therefore (in the Lord) is added, Eph. 6.1. But else we must obey in all things, that are not apparant to be sinfull, Therefore (in the Lord) is added, Ephesians 6.1. But Else we must obey in all things, that Are not apparent to be sinful, av (p-acp dt n1) vbz vvn, np1 crd. p-acp av pns12 vmb vvi p-acp d n2, cst vbr xx j pc-acp vbi j, (16) chapter (DIV2) 2894 Image 184
12885 though against our ease, profit, credit, &c. Or more plainely thus: All things are of three sorts: though against our ease, profit, credit, etc. Or more plainly thus: All things Are of three sorts: cs p-acp po12 n1, n1, n1, av cc av-dc av-j av: d n2 vbr pp-f crd n2: (16) chapter (DIV2) 2894 Image 184
12886 First, some things are simply good, this must be done though the Parents forbid, because God commands. First, Some things Are simply good, this must be done though the Parents forbid, Because God commands. ord, d n2 vbr av-j j, d vmb vbi vdn c-acp dt n2 vvb, c-acp np1 vvz. (16) chapter (DIV2) 2895 Image 184
12887 Secondly, some things are simply euill, these things must not bee done, though Parents command, because God forbids. Secondly, Some things Are simply evil, these things must not be done, though Parents command, Because God forbids. ord, d n2 vbr av-j j-jn, d n2 vmb xx vbi vdn, cs n2 vvb, c-acp np1 vvz. (16) chapter (DIV2) 2895 Image 184
12888 Thirdly, some things are indifferent, in these children must obey, though their Parents require things neuer so vnmeete, Thirdly, Some things Are indifferent, in these children must obey, though their Parents require things never so unmeet, ord, d n2 vbr j, p-acp d n2 vmb vvi, cs po32 n2 vvb n2 av av j-u, (16) chapter (DIV2) 2895 Image 184
12889 for things may be vnmeete that are not vnlawfull. Thus of the doctrine of their obedience. for things may be unmeet that Are not unlawful. Thus of the Doctrine of their Obedience. c-acp n2 vmb vbi j cst vbr xx j. av pp-f dt n1 pp-f po32 n1. (16) chapter (DIV2) 2895 Image 184
12890 Against this doctrine children obiect many things. Against this Doctrine children Object many things. p-acp d n1 n2 vvi d n2. (16) chapter (DIV2) 2897 Image 184
12891 Obiect: I am now in better estate, in higher place, of better gifts, or such like, then my Parents. Object: I am now in better estate, in higher place, of better Gifts, or such like, then my Parents. n1: pns11 vbm av p-acp jc n1, p-acp jc n1, pp-f jc n2, cc d av-j, cs po11 n2. (16) chapter (DIV2) 2898 Image 184
12892 Answ: This is no reason to withhold obedience and reuerence, for Ioseph was a Prince in Aegypt, and Iacob in great want: Answer: This is no reason to withhold Obedience and Reverence, for Ioseph was a Prince in Egypt, and Iacob in great want: np1: d vbz dx n1 pc-acp vvi n1 cc n1, c-acp np1 vbds dt n1 p-acp np1, cc np1 p-acp j n1: (16) chapter (DIV2) 2899 Image 184
12893 Salomon sits in his throne of Maiestie, and yet when his Mother comes to him, he yeelded all reuerence, the throne did not make her cease to be a Mother: Solomon sits in his throne of Majesty, and yet when his Mother comes to him, he yielded all Reverence, the throne did not make her cease to be a Mother: np1 vvz p-acp po31 n1 pp-f n1, cc av c-crq po31 n1 vvz p-acp pno31, pns31 vvd d n1, dt n1 vdd xx vvi pno31 vvi pc-acp vbi dt n1: (16) chapter (DIV2) 2899 Image 184
12894 yea, our Sauiour Christ infinitely excelled his Parents, and yet he was subiect vnto them, Luk. 1.51. Obiect: But our Sauiour saith, call not men father on earth. Mat. 23.9. yea, our Saviour christ infinitely excelled his Parents, and yet he was Subject unto them, Luk. 1.51. Object: But our Saviour Says, call not men father on earth. Mathew 23.9. uh, po12 n1 np1 av-j vvd po31 n2, cc av pns31 vbds j-jn p-acp pno32, np1 crd. n1: p-acp po12 n1 vvz, vvb xx n2 n1 p-acp n1. np1 crd. (16) chapter (DIV2) 2899 Image 184
12895 Answ: The words are not to be vnderstood simply, but comparatiuely, and that, either to God, or to the Pharisies: Answer: The words Are not to be understood simply, but comparatively, and that, either to God, or to the Pharisees: np1: dt n2 vbr xx pc-acp vbi vvn av-j, cc-acp av-j, cc cst, av-d p-acp np1, cc p-acp dt np2: (16) chapter (DIV2) 2901 Image 184
12896 call no man Father as thou callest God Father; call no man Father as thou Callest God Father; vvb dx n1 n1 c-acp pns21 vv2 np1 n1; (16) chapter (DIV2) 2901 Image 184
12897 but so giue titles to men, as all honour and sacred estimation of Gods fatherly care be preserued: but so give titles to men, as all honour and sacred estimation of God's fatherly care be preserved: cc-acp av vvb n2 p-acp n2, c-acp d n1 cc j n1 pp-f npg1 j n1 vbi vvn: (16) chapter (DIV2) 2901 Image 184
12898 and call no man Father, as the Pharisies ambitiously desire to be called; and call no man Father, as the Pharisees ambitiously desire to be called; cc vvb dx n1 n1, c-acp dt np2 av-j vvi pc-acp vbi vvn; (16) chapter (DIV2) 2901 Image 184
12899 giue not trust and child-like honour to men of what profession soeuer, that you should onely trust in them, give not trust and childlike honour to men of what profession soever, that you should only trust in them, vvb xx vvi cc j n1 p-acp n2 pp-f r-crq n1 av, cst pn22 vmd av-j vvi p-acp pno32, (16) chapter (DIV2) 2901 Image 184
12900 and by performing honour, or obedience, or recompence to them, grow carelesse of the duties you owe to your owne parents, and by performing honour, or Obedience, or recompense to them, grow careless of the duties you owe to your own Parents, cc p-acp vvg n1, cc n1, cc vvi p-acp pno32, vvb j pp-f dt n2 pn22 vvb p-acp po22 d n2, (16) chapter (DIV2) 2901 Image 184
12901 as the Pharisies taught, Mat. 15.5. Obiect: But my Parents require base things, and such as cast a kinde of discredit vpon me in the world. as the Pharisees taught, Mathew 15.5. Object: But my Parents require base things, and such as cast a kind of discredit upon me in the world. c-acp dt np2 vvd, np1 crd. n1: p-acp po11 n2 vvb j n2, cc d c-acp vvd dt n1 pp-f n1 p-acp pno11 p-acp dt n1. (16) chapter (DIV2) 2901 Image 184
12902 Answ: Consider not the things required, but Gods ordination; Answer: Consider not the things required, but God's ordination; np1: vvb xx dt n2 vvd, cc-acp ng1 n1; (16) chapter (DIV2) 2903 Image 184
12903 besides God the Father required of Christ to beare the Crosse, spitting in the face, &c. yet he willingly obeyed. beside God the Father required of christ to bear the Cross, spitting in the face, etc. yet he willingly obeyed. p-acp np1 dt n1 vvd pp-f np1 pc-acp vvi dt n1, vvg p-acp dt n1, av av pns31 av-j vvd. (16) chapter (DIV2) 2903 Image 184
12904 Obiect: But my Parents are disordered persons, and foolish, &c. Answ: Pray for them, but despise them not; Object: But my Parents Are disordered Persons, and foolish, etc. Answer: Pray for them, but despise them not; n1: p-acp po11 n2 vbr vvn n2, cc j, av np1: vvb p-acp pno32, cc-acp vvb pno32 xx; (16) chapter (DIV2) 2904 Image 184
12905 besides God knowes what is good for thee, and therefore hath caused thee to come out of the loines of such Parents, and required subiection of thee. beside God knows what is good for thee, and Therefore hath caused thee to come out of the loins of such Parents, and required subjection of thee. p-acp np1 vvz r-crq vbz j p-acp pno21, cc av vhz vvn pno21 pc-acp vvi av pp-f dt n2 pp-f d n2, cc vvd n1 pp-f pno21. (16) chapter (DIV2) 2905 Image 184
12906 Obiect: They are not my naturall Parents, but my step-father or step-mother. Answ. Yet they must be obeyed, so Ruth obeyed Naomi, and Moses, Iethro: Exod. 18.19. Obiect: They are not Parents at all, but my kindred onely, as my Vncle, Aunt, &c. with whom I am left in trust. Object: They Are not my natural Parents, but my stepfather or stepmother. Answer Yet they must be obeyed, so Ruth obeyed Naomi, and Moses, Jethro: Exod 18.19. Object: They Are not Parents At all, but my kindred only, as my Uncle, Aunt, etc. with whom I am left in trust. n1: pns32 vbr xx po11 j n2, cc-acp po11 n1 cc n1. np1 av pns32 vmb vbi vvn, av n1 vvd np1, cc np1, np1: np1 crd. n1: pns32 vbr xx n2 p-acp d, cc-acp po11 n1 av-j, c-acp po11 n1, n1, av p-acp ro-crq pns11 vbm vvn p-acp n1. (16) chapter (DIV2) 2906 Image 184
12907 Answ. Thou must be ruled by them, so was Hester by Mordecai. Answer Thou must be ruled by them, so was Esther by Mordecai. np1 pns21 vmb vbi vvn p-acp pno32, av vbds np1 p-acp np1. (16) chapter (DIV2) 2909 Image 184
12908 Vse. This condemnes the doctrine and practise of Papists, that defend the vowes of solitarie and single life of children without consent of Parents: Use. This condemns the Doctrine and practice of Papists, that defend the vows of solitary and single life of children without consent of Parents: vvb. d vvz dt n1 cc n1 pp-f njp2, cst vvb dt n2 pp-f j cc j n1 pp-f n2 p-acp n1 pp-f n2: (16) chapter (DIV2) 2910 Image 184
12909 and it meets with the doctrine of the Pharisies, that would dispense with childrens releeuing of their parents, and it meets with the Doctrine of the Pharisees, that would dispense with Children's relieving of their Parents, cc pn31 vvz p-acp dt n1 pp-f dt np2, cst vmd vvi p-acp ng2 vvg pp-f po32 n2, (16) chapter (DIV2) 2910 Image 184
12910 so they would bestow it vpon them, Mat. 15. 2. This may serue for reproofe of stubborne and vngracious children that forsake their Parents instruction, Prou. 1.8. so they would bestow it upon them, Mathew 15. 2. This may serve for reproof of stubborn and ungracious children that forsake their Parents instruction, Prou. 1.8. av pns32 vmd vvi pn31 p-acp pno32, np1 crd crd d vmb vvi p-acp n1 pp-f j cc j n2 cst vvb po32 ng2 n1, np1 crd. (16) chapter (DIV2) 2910 Image 184
12911 but especially such monsters as despise their Parents when they are old, or mocke them, but especially such monsters as despise their Parents when they Are old, or mock them, cc-acp av-j d n2 c-acp vvb po32 n2 c-crq pns32 vbr j, cc vvi pno32, (16) chapter (DIV2) 2911 Image 184
12912 or curse them, or chase them, or robbe them, &c. the cursed estate of such children is set downe in these Scriptures: Prou. 15.20. and 19.26. and 23.22. and 20.20. and 28.24. and 30.11.17. or curse them, or chase them, or rob them, etc. the cursed estate of such children is Set down in these Scriptures: Prou. 15.20. and 19.26. and 23.22. and 20.20. and 28.24. and 30.11.17. cc vvi pno32, cc vvi pno32, cc vvi pno32, av dt j-vvn n1 pp-f d n2 vbz vvn a-acp p-acp d n2: np1 crd. cc crd. cc crd. cc crd. cc crd. cc crd. (16) chapter (DIV2) 2911 Image 184
12913 Thus of the duty, the reason followes. There are many reasons why they should obey: Thus of the duty, the reason follows. There Are many Reasons why they should obey: av pp-f dt n1, dt n1 vvz. pc-acp vbr d n2 c-crq pns32 vmd vvi: (16) chapter (DIV2) 2912 Image 184
12914 1. Children haue their substance from them, euen their life and their education, their Parents then tooke care of them when they had no ragge to couer their nakednesse, 1. Children have their substance from them, even their life and their education, their Parents then took care of them when they had no rag to cover their nakedness, crd n2 vhb po32 n1 p-acp pno32, av po32 n1 cc po32 n1, po32 n2 av vvd n1 pp-f pno32 c-crq pns32 vhd dx n1 pc-acp vvi po32 n1, (16) chapter (DIV2) 2913 Image 184
12915 nor morsell to put into their mouthes, and what can children render equiualent hereunto? 2. Christ himselfe was obedient to his Parents, Luk. 2.51. 3. This is the puritie and vprightnesse of children, nor morsel to put into their mouths, and what can children render equivalent hereunto? 2. christ himself was obedient to his Parents, Luk. 2.51. 3. This is the purity and uprightness of children, ccx n1 pc-acp vvi p-acp po32 n2, cc q-crq vmb n2 vvi j av? crd np1 px31 vbds j p-acp po31 n2, np1 crd. crd d vbz dt n1 cc n1 pp-f n2, (16) chapter (DIV2) 2913 Image 184
12916 and hereby they must be tried, and tried whether their worke be pure, Pro. 20.11. 4. The consideration of Gods iudgements vpon wicked children should much moue, such as were Cham, Esau, Absolon, Abimelech, &c. 5. If thou obey not thy Parents, thou maist liue to bee required by thy children. 6. In the sixth of Ephes. 1.2.3.4. There are many reasons why children should obey. and hereby they must be tried, and tried whither their work be pure, Pro 20.11. 4. The consideration of God's Judgments upon wicked children should much move, such as were Cham, Esau, Absalom, Abimelech, etc. 5. If thou obey not thy Parents, thou Mayest live to be required by thy children. 6. In the sixth of Ephesians 1.2.3.4. There Are many Reasons why children should obey. cc av pns32 vmb vbi vvn, cc vvn cs po32 n1 vbb j, np1 crd. crd dt n1 pp-f npg1 n2 p-acp j n2 vmd av-d vvi, d c-acp vbdr np1, np1, np1, np1, av crd cs pns21 vvb xx po21 n2, pns21 vm2 vvi pc-acp vbi vvn p-acp po21 n2. crd p-acp dt ord pp-f np1 crd. pc-acp vbr d n2 c-crq n2 vmd vvi. (16) chapter (DIV2) 2913 Image 184
12917 First, it is the Lord, that is, their obedience is both commanded by God, and it is for God, First, it is the Lord, that is, their Obedience is both commanded by God, and it is for God, ord, pn31 vbz dt n1, cst vbz, po32 n1 vbz av-d vvn p-acp np1, cc pn31 vbz p-acp np1, (16) chapter (DIV2) 2914 Image 184
12918 and besides it is no further vrged then as may stand with faith and piety to the Lord. and beside it is no further urged then as may stand with faith and piety to the Lord. cc p-acp pn31 vbz av-dx av-jc vvn av c-acp vmb vvi p-acp n1 cc n1 p-acp dt n1. (16) chapter (DIV2) 2914 Image 184
12919 Secondly, this is right, it is childrens iustice. Secondly, this is right, it is Children's Justice. ord, d vbz j-jn, pn31 vbz ng2 n1. (16) chapter (DIV2) 2915 Image 184
12920 Thirdly, this commandement that requires this, is the first commandement with promise, for this had a promise in the very first promulgation of it in the Tables, written by the finger of God, Thirdly, this Commandment that requires this, is the First Commandment with promise, for this had a promise in the very First Promulgation of it in the Tables, written by the finger of God, ord, d n1 cst vvz d, vbz dt ord n1 p-acp n1, p-acp d vhd dt n1 p-acp dt av ord n1 pp-f pn31 p-acp dt n2, vvn p-acp dt n1 pp-f np1, (16) chapter (DIV2) 2916 Image 184
12921 whereas all the rest had their promises annexed afterwards by the ministrie of Moses. Obiect. But the second Commandement had promise in the first promulgation of the Law. whereas all the rest had their promises annexed afterwards by the Ministry of Moses. Object. But the second Commandment had promise in the First Promulgation of the Law. cs d dt n1 vhd po32 n2 vvn av p-acp dt n1 pp-f np1. n1. p-acp dt ord n1 vhd n1 p-acp dt ord n1 pp-f dt n1. (16) chapter (DIV2) 2916 Image 184
12922 Answ. Some answer the words of the second Commandement are a proposition, not a promise, but this answer satisfieth not. Answer some answer the words of the second Commandment Are a proposition, not a promise, but this answer Satisfieth not. np1 d n1 dt n2 pp-f dt ord n1 vbr dt n1, xx dt n1, cc-acp d n1 vvz xx. (16) chapter (DIV2) 2918 Image 184
12923 Some say the promises mentioned in that commandement, belong to the whole Law, and not to that Commandement alone; some say the promises mentioned in that Commandment, belong to the Whole Law, and not to that Commandment alone; d vvb dt n2 vvn p-acp d n1, vvb p-acp dt j-jn n1, cc xx p-acp d n1 av-j; (16) chapter (DIV2) 2918 Image 184
12924 but I thinke the plainest answere is: the fift Commandement is the first Commandement with promise, viz. in the second Table. but I think the Plainest answer is: the fift Commandment is the First Commandment with promise, viz. in the second Table. cc-acp pns11 vvb dt js n1 vbz: dt ord n1 vbz dt ord n1 p-acp n1, n1 p-acp dt ord n1. (16) chapter (DIV2) 2918 Image 184
12925 A fourth reason is, children must obey, for so it shall go well with them; they shall get good and contentment, and Gods grace and blessing by so doing. A fourth reason is, children must obey, for so it shall go well with them; they shall get good and contentment, and God's grace and blessing by so doing. dt ord n1 vbz, n2 vmb vvi, c-acp av pn31 vmb vvi av p-acp pno32; pns32 vmb vvi j cc n1, cc ng1 n1 cc n1 p-acp av vdg. (16) chapter (DIV2) 2918 Image 184
12926 Fifthly, they shall liue long on earth to enioy the blessing of God. Obiect. Wicked children liue long. Fifthly, they shall live long on earth to enjoy the blessing of God. Object. Wicked children live long. ord, pns32 vmb vvi av-j p-acp n1 pc-acp vvi dt n1 pp-f np1. n1. j n2 vvb av-j. (16) chapter (DIV2) 2918 Image 184
12927 Answ. Their life is a death, and it is not well with them. Esay 65.20. Obiect. Gods children doe not liue long. Answer Their life is a death, and it is not well with them. Isaiah 65.20. Object. God's children do not live long. np1 po32 n1 vbz dt n1, cc pn31 vbz xx av p-acp pno32. np1 crd. n1. npg1 n2 vdb xx vvi av-j. (16) chapter (DIV2) 2920 Image 184
12928 Answ. For the most part they doe. 2. I say, if God performe not this promise absolutely in the letter, Answer For the most part they do. 2. I say, if God perform not this promise absolutely in the Letter, np1 p-acp dt av-ds n1 pns32 vdb. crd pns11 vvb, cs np1 vvb xx d n1 av-j p-acp dt n1, (16) chapter (DIV2) 2922 Image 184
12929 yet he performes this blessing by commutation into a better, as when he giues them eternall life for long life. yet he performs this blessing by commutation into a better, as when he gives them Eternal life for long life. av pns31 vvz d n1 p-acp n1 p-acp dt jc, c-acp c-crq pns31 vvz pno32 j n1 p-acp j n1. (16) chapter (DIV2) 2922 Image 184
12930 But the reason why children should obey is here mentioned in the Text. It is well pleasing to the Lord: But the reason why children should obey is Here mentioned in the Text. It is well pleasing to the Lord: p-acp dt n1 c-crq n2 vmd vvi vbz av vvn p-acp dt np1 pn31 vbz av vvg p-acp dt n1: (16) chapter (DIV2) 2923 Image 184
12931 ] Some leaue out (to the Lord) and so the argument is more generall, ] some leave out (to the Lord) and so the argument is more general, ] d n1 av (p-acp dt n1) cc av dt n1 vbz av-dc j, (16) chapter (DIV2) 2924 Image 184
12932 for obedience is exceeding pleasing to their Parents, Prou. 10.1. and 15.20. and 19.13. and 13.16. and besides it is pleasing to God, but I see no reason to leaue out the words. for Obedience is exceeding pleasing to their Parents, Prou. 10.1. and 15.20. and 19.13. and 13.16. and beside it is pleasing to God, but I see no reason to leave out the words. p-acp n1 vbz av-vvg j-vvg p-acp po32 n2, np1 crd. cc crd. cc crd. cc crd. cc p-acp pn31 vbz vvg p-acp np1, cc-acp pns11 vvb dx n1 pc-acp vvi av dt n2. (16) chapter (DIV2) 2924 Image 184
12933 Some render (NONLATINALPHABET) in the Lord, and so here is; First, a limitation, they must obey, but in the Lord. some render () in the Lord, and so Here is; First, a limitation, they must obey, but in the Lord. d vvb () p-acp dt n1, cc av av vbz; ord, dt n1, pns32 vmb vvi, cc-acp p-acp dt n1. (16) chapter (DIV2) 2925 Image 184
12934 Secondly, they must obey, not because nature and ciuilitie requires it, but for conscience sake, as Gods institution. Secondly, they must obey, not Because nature and civility requires it, but for conscience sake, as God's Institution. ord, pns32 vmb vvi, xx c-acp n1 cc n1 vvz pn31, cc-acp p-acp n1 n1, c-acp ng1 n1. (16) chapter (DIV2) 2925 Image 184
12935 But I take it as it is here rendred, to the Lord. Well-pleasing to the Lord ] From the consideration of these words, I obserue foure things. But I take it as it is Here rendered, to the Lord. Well-pleasing to the Lord ] From the consideration of these words, I observe foure things. cc-acp pns11 vvb pn31 c-acp pn31 vbz av vvn, p-acp dt n1. j p-acp dt n1 ] p-acp dt n1 pp-f d n2, pns11 vvb crd n2. (16) chapter (DIV2) 2926 Image 184
12936 First, that it is not enough to serue God, but wee must so serue as we please him, Heb. 12.28. First, that it is not enough to serve God, but we must so serve as we please him, Hebrew 12.28. ord, cst pn31 vbz xx av-d pc-acp vvi np1, cc-acp pns12 vmb av vvi c-acp pns12 vvb pno31, np1 crd. (16) chapter (DIV2) 2928 Image 184
12937 Secondly that there is a way how to please God euen in Family duties, and these externall and ordinarie things at home, and this serues; Secondly that there is a Way how to please God even in Family duties, and these external and ordinary things At home, and this serves; ord cst pc-acp vbz dt n1 c-crq pc-acp vvi np1 av p-acp n1 n2, cc d j cc j n2 p-acp n1-an, cc d vvz; (16) chapter (DIV2) 2929 Image 184
12938 First, to shew Gods great loue to man, in that he frames himselfe to mens condition, First, to show God's great love to man, in that he frames himself to men's condition, ord, pc-acp vvi npg1 j n1 p-acp n1, p-acp cst pns31 vvz px31 pc-acp ng2 n1, (16) chapter (DIV2) 2929 Image 184
12939 and likes what may like them, will be pleased himselfe with what pleaseth them: obedience and seruice to men he accounts a seruice to himselfe. and likes what may like them, will be pleased himself with what Pleases them: Obedience and service to men he accounts a service to himself. cc vvz r-crq vmb vvi pno32, vmb vbi vvn px31 p-acp q-crq vvz pno32: n1 cc n1 p-acp n2 pns31 vvz dt n1 p-acp px31. (16) chapter (DIV2) 2929 Image 184
12940 Secondly, it is a great incouragement to diligence, and conscience in these Family duties, in as much as they will not only please man, but God. Secondly, it is a great encouragement to diligence, and conscience in these Family duties, in as much as they will not only please man, but God. ord, pn31 vbz dt j n1 p-acp n1, cc n1 p-acp d n1 n2, p-acp c-acp d c-acp pns32 vmb xx av-j vvi n1, cc-acp np1. (16) chapter (DIV2) 2929 Image 184
12941 Thirdly, it reproues hypocrites, that care to be good no where but in Gods house, Thirdly, it reproves Hypocrites, that care to be good no where but in God's house, ord, pn31 vvz n2, cst vvb pc-acp vbi j av-dx c-crq cc-acp p-acp ng1 n1, (16) chapter (DIV2) 2929 Image 184
12942 but God will haue obedience and not sacrifice, yea, here he will be serued with obedience to men. but God will have Obedience and not sacrifice, yea, Here he will be served with Obedience to men. cc-acp np1 vmb vhi n1 cc xx vvi, uh, av pns31 vmb vbi vvn p-acp n1 p-acp n2. (16) chapter (DIV2) 2929 Image 184
12943 Thirdly, that euen children are bound to make conscience of their waies, and to learne to please God in their youth. Thirdly, that even children Are bound to make conscience of their ways, and to Learn to please God in their youth. ord, cst av-j n2 vbr vvn pc-acp vvi n1 pp-f po32 n2, cc pc-acp vvi pc-acp vvi np1 p-acp po32 n1. (16) chapter (DIV2) 2930 Image 184
12944 First, God requires it, Eccles. 12. •. Psal. 148.12. There is Scripture for babes and young men as well as old men. First, God requires it, Eccles. 12. •. Psalm 148.12. There is Scripture for babes and young men as well as old men. ord, np1 vvz pn31, np1 crd •. np1 crd. pc-acp vbz n1 p-acp n2 cc j n2 c-acp av c-acp j n2. (16) chapter (DIV2) 2930 Image 184
12945 Secondly, there are worthy examples to excite them recorded in Scripture, as the examples of Ioseph, Samuel, Dauid, Iosiah, Ieremie, Daniel, and Timothie, yea, this was a great praise in Ieroboams young and dying sonne, 1 King. 14.3. Secondly, there Are worthy Examples to excite them recorded in Scripture, as the Examples of Ioseph, Samuel, David, Josiah, Ieremie, daniel, and Timothy, yea, this was a great praise in Ieroboams young and dying son, 1 King. 14.3. ord, pc-acp vbr j n2 pc-acp vvi pno32 vvn p-acp n1, c-acp dt n2 pp-f np1, np1, np1, np1, np1, np1, cc np1, uh, d vbds dt j n1 p-acp vvz j cc j-vvg n1, crd n1. crd. (16) chapter (DIV2) 2930 Image 184
12946 Thirdly, a conscionable care in children to please God is much praised in Scripture, they are blessed that beare the yoke in their youth, Thirdly, a conscionable care in children to please God is much praised in Scripture, they Are blessed that bear the yoke in their youth, ord, dt j n1 p-acp n2 pc-acp vvi np1 vbz av-d vvn p-acp n1, pns32 vbr vvn cst vvb dt n1 p-acp po32 n1, (16) chapter (DIV2) 2930 Image 184
12947 and the workemanship of grace and obedience in the hearts and liues of children, is like the grauing of a Kings Pallace, Psal. 144.12. A happy thing when the young men see visions, as well as old men dreame dreames, Ioel. 2. Then doth the Church flourish when the Sonne marrieth the mother, Is. 62.5. Ʋse 1. This should teach parents to beginne betimes to teach their children the trade of their way, Prou. 22.6. and to bring them vp in the instruction and admonition of the Lord, Ephes. 6.4. 2. Parents should learne also to be content that their children serue and please God as well as them; and the workmanship of grace and Obedience in the hearts and lives of children, is like the graving of a Kings Palace, Psalm 144.12. A happy thing when the young men see visions, as well as old men dream dreams, Joel 2. Then does the Church flourish when the Son Marrieth the mother, Is. 62.5. Ʋse 1. This should teach Parents to begin betimes to teach their children the trade of their Way, Prou. 22.6. and to bring them up in the instruction and admonition of the Lord, Ephesians 6.4. 2. Parents should Learn also to be content that their children serve and please God as well as them; cc dt n1 pp-f n1 cc n1 p-acp dt n2 cc n2 pp-f n2, vbz av-j dt vvg pp-f dt ng1 n1, np1 crd. dt j n1 c-crq dt j n2 vvb n2, c-acp av c-acp j n2 vvb n2, np1 crd av vdz dt n1 vvb c-crq dt n1 vvz dt n1, np1 crd. j crd d vmd vvi n2 pc-acp vvi av pc-acp vvi po32 n2 dt n1 pp-f po32 n1, np1 crd. cc pc-acp vvi pno32 a-acp p-acp dt n1 cc n1 pp-f dt n1, np1 crd. crd ng1 vmd vvi av pc-acp vbi j cst po32 n2 vvi cc vvi np1 c-acp av c-acp pno32; (16) chapter (DIV2) 2930 Image 184
12948 some Parents are so bad that they neither will instruct their children themselues, nor abide it, that they should heare sermons, read the Scriptures, seeke the companie of such as feare God, or sanctifie Gods Sabbaoths. Some Parents Are so bad that they neither will instruct their children themselves, nor abide it, that they should hear Sermons, read the Scriptures, seek the company of such as Fear God, or sanctify God's Sabbaoths. d n2 vbr av j cst pns32 av-dx vmb vvi po32 n2 px32, ccx vvi pn31, cst pns32 vmd vvi n2, vvb dt n2, vvb dt n1 pp-f d c-acp n1 np1, cc vvi npg1 ng1. (16) chapter (DIV2) 2932 Image 184
12949 4. This should teach all to repent euen for the sinnes of their youth, Psa. 25. For they were then tied to please God aswell as afterwards. 4. This should teach all to Repent even for the Sins of their youth, Psa. 25. For they were then tied to please God aswell as afterwards. crd d vmd vvi d pc-acp vvi av p-acp dt n2 pp-f po32 n1, np1 crd p-acp pns32 vbdr av vvn pc-acp vvi np1 av c-acp av. (16) chapter (DIV2) 2933 Image 184
12950 4. That God will be pleased and will accept the indeauours and conscionable cares and obedience, 4. That God will be pleased and will accept the endeavours and conscionable Cares and Obedience, crd cst np1 vmb vbi vvn cc vmb vvi dt n2 cc j n2 cc n1, (16) chapter (DIV2) 2934 Image 184
12951 euen of children, this is a comfort to children that though they cannot please wayward parents, yet they shall please God; even of children, this is a Comfort to children that though they cannot please wayward Parents, yet they shall please God; av pp-f n2, d vbz dt n1 p-acp n2 cst cs pns32 vmbx vvi j n2, av pns32 vmb vvi np1; (16) chapter (DIV2) 2934 Image 184
12952 and againe, it reproues froward parents; and again, it reproves froward Parents; cc av, pn31 vvz j n2; (16) chapter (DIV2) 2934 Image 184
12953 Is God pleased and art thou displeased? Doth God loue and like the desires and endeauours of his childe and dost thou dislike? Is God pleased and art thou displeased? Does God love and like the Desires and endeavours of his child and dost thou dislike? vbz np1 vvn cc vb2r pns21 vvn? vdz np1 vvi cc vvi dt n2 cc n2 pp-f po31 n1 cc vd2 pns21 vvi? (16) chapter (DIV2) 2934 Image 184
12954 Thus of childrens duty, the Parents duty followes. Fathers prouoke not your children to anger, least they be discouraged. ] Doctrine. From the coherence; Thus of Children's duty, the Parents duty follows. Father's provoke not your children to anger, lest they be discouraged. ] Doctrine. From the coherence; av pp-f ng2 n1, dt ng1 n1 vvz. n2 vvi xx po22 n2 p-acp n1, cs pns32 vbb vvn. ] n1. p-acp dt n1; (16) chapter (DIV2) 2935 Image 184
12955 Parents must performe their duty to their children, it is not an easie thing to be a Father and mother in performance of fatherly and motherly duties. Parents must perform their duty to their children, it is not an easy thing to be a Father and mother in performance of fatherly and motherly duties. n2 vmb vvi po32 n1 p-acp po32 n2, pn31 vbz xx dt j n1 pc-acp vbi dt n1 cc n1 p-acp n1 pp-f j cc j n2. (16) chapter (DIV2) 2937 Image 184
12956 Prouoke not ] D. Men are in general here to learne, that it is not enough to abstaine from sin, Provoke not ] D. Men Are in general Here to Learn, that it is not enough to abstain from since, vvb xx ] np1 n2 vbr p-acp n1 av pc-acp vvi, cst pn31 vbz xx av-d pc-acp vvi p-acp n1, (16) chapter (DIV2) 2938 Image 184
12957 but they must abstaine from all prouocations to sin; but they must abstain from all provocations to since; cc-acp pns32 vmb vvi p-acp d n2 p-acp n1; (16) chapter (DIV2) 2938 Image 184
12958 It is not enough to abstaine from whoredome, but men must abstaine from wanton attire, from suspected places, from filthy speeches, from chābering & wantones, not enough to abstaine from murther, It is not enough to abstain from whoredom, but men must abstain from wanton attire, from suspected places, from filthy Speeches, from chambering & wantons, not enough to abstain from murder, pn31 vbz xx av-d pc-acp vvi p-acp n1, cc-acp n2 vmb vvi p-acp j-jn n1, p-acp vvn n2, p-acp j n2, p-acp vvg cc n1, xx av-d pc-acp vvi p-acp n1, (16) chapter (DIV2) 2938 Image 184
12959 but men must abstaine from bitter and prouoking words. but men must abstain from bitter and provoking words. cc-acp n2 vmb vvi p-acp j cc vvg n2. (16) chapter (DIV2) 2938 Image 184
12960 It is not enough to absteine from Idolatry, but men must abstaine from all the monuments and occasions of Idolatry and therefore men must abstaine from all marriage with Papists, It is not enough to abstain from Idolatry, but men must abstain from all the monuments and occasions of Idolatry and Therefore men must abstain from all marriage with Papists, pn31 vbz xx av-d pc-acp vvi p-acp n1, cc-acp n2 vmb vvi p-acp d dt n2 cc n2 pp-f n1 cc av n2 vmb vvi p-acp d n1 p-acp njp2, (16) chapter (DIV2) 2938 Image 184
12961 and from making of images of the trinity, &c. If men would auoide periury, they must take heed of common swearing. and from making of Images of the trinity, etc. If men would avoid perjury, they must take heed of Common swearing. cc p-acp vvg pp-f n2 pp-f dt n1, av cs n2 vmd vvi n1, pns32 vmb vvi n1 pp-f j n-vvg. (16) chapter (DIV2) 2938 Image 184
12962 So Ministers must not only call for peace and vnitie, but they must take heed of prouocations to discords, when all is at peace. Thus of the generall. So Ministers must not only call for peace and unity, but they must take heed of provocations to discords, when all is At peace. Thus of the general. av n2 vmb xx av-j vvi p-acp n1 cc n1, cc-acp pns32 vmb vvi n1 pp-f n2 p-acp n2, c-crq d vbz p-acp n1. av pp-f dt n1. (16) chapter (DIV2) 2938 Image 184
12963 The words of this verse are a dehortation, and therein is: First, the duty of parents: Secondly, the reason of it. The words of this verse Are a dehortation, and therein is: First, the duty of Parents: Secondly, the reason of it. dt n2 pp-f d n1 vbr dt n1, cc av vbz: ord, dt n1 pp-f n2: ord, dt n1 pp-f pn31. (16) chapter (DIV2) 2940 Image 184
12964 Parents ] All Parents are tied to performe their duties to their children, none are too good to doe it. Parents ] All Parents Are tied to perform their duties to their children, none Are too good to do it. n2 ] d n2 vbr vvn pc-acp vvi po32 n2 p-acp po32 n2, pix vbr av j pc-acp vdi pn31. (16) chapter (DIV2) 2941 Image 184
12965 Vse for reproofe of such women as thinke themselues too good to nurse their owne children, Use for reproof of such women as think themselves too good to nurse their own children, vvb p-acp n1 pp-f d n2 c-acp vvb px32 av j pc-acp vvi po32 d n2, (16) chapter (DIV2) 2941 Image 184
12966 and of such Fathers as turne the Care of their children wholly to others. and of such Father's as turn the Care of their children wholly to Others. cc pp-f d n2 c-acp vvb dt n1 pp-f po32 n2 av-jn p-acp n2-jn. (16) chapter (DIV2) 2941 Image 184
12967 Prouoke to wrath ] Here I note the manner of setting downe their duty and the matter. Provoke to wrath ] Here I note the manner of setting down their duty and the matter. vvb p-acp n1 ] av pns11 vvb dt n1 pp-f vvg a-acp po32 n1 cc dt n1. (16) chapter (DIV2) 2942 Image 184
12968 The dutie of parents is negatiuely set downe, to teach that parents must not thinke onely of their sinnes against God and abroad to others; The duty of Parents is negatively Set down, to teach that Parents must not think only of their Sins against God and abroad to Others; dt n1 pp-f n2 vbz av-j vvn a-acp, pc-acp vvi d n2 vmb xx vvi av-j pp-f po32 n2 p-acp np1 cc av p-acp n2-jn; (16) chapter (DIV2) 2943 Image 184
12969 but they may be guiltie of much sinne in trespassing against their owne children, if parents were otherwise neuer so honest or religious, but they may be guilty of much sin in trespassing against their own children, if Parents were otherwise never so honest or religious, cc-acp pns32 vmb vbi j pp-f d n1 p-acp vvg p-acp po32 d n2, cs n2 vbdr av av av j cc j, (16) chapter (DIV2) 2943 Image 184
12970 yet the carelesse discharge of their duty to their children may much prouoke God, and will certainely be found on their score if they repent not. yet the careless discharge of their duty to their children may much provoke God, and will Certainly be found on their score if they Repent not. av dt j n1 pp-f po32 n1 p-acp po32 n2 vmb av-d vvi np1, cc vmb av-j vbi vvn p-acp po32 n1 cs pns32 vvb xx. (16) chapter (DIV2) 2943 Image 184
12971 Quest. But why is the dutie of parents in this place so sparingly set downe but in one branch of it and that negatiuely? Quest. But why is the duty of Parents in this place so sparingly Set down but in one branch of it and that negatively? n1. cc-acp q-crq vbz dt n1 pp-f n2 p-acp d n1 av av-vvg vvn a-acp p-acp p-acp crd n1 pp-f pn31 cc cst av-j? (16) chapter (DIV2) 2944 Image 184
12972 Answ. It is not to allow Parents to be lesse carefull, but it may be the Apostle spares them heere, Answer It is not to allow Parents to be less careful, but it may be the Apostle spares them Here, np1 pn31 vbz xx pc-acp vvi n2 pc-acp vbi av-dc j, cc-acp pn31 vmb vbi dt n1 vvz pno32 av, (16) chapter (DIV2) 2945 Image 184
12973 because in respect of other relations they are charged before and after as husbands and masters. Because in respect of other relations they Are charged before and After as Husbands and Masters. c-acp p-acp n1 pp-f j-jn n2 pns32 vbr vvn a-acp cc a-acp p-acp n2 cc n2. (16) chapter (DIV2) 2945 Image 184
12974 Againe, it may bee the Apostle would haue children to know they haue not that liberty to inquire into their parents faults, Again, it may be the Apostle would have children to know they have not that liberty to inquire into their Parents Faults, av, pn31 vmb vbi dt n1 vmd vhi n2 pc-acp vvi pns32 vhb xx d n1 pc-acp vvi p-acp po32 n2 n2, (16) chapter (DIV2) 2945 Image 184
12975 or to reckon it as a part of their skill to finde them out: parents shall account to God but not to their children. or to reckon it as a part of their skill to find them out: Parents shall account to God but not to their children. cc pc-acp vvi pn31 p-acp dt n1 pp-f po32 n1 pc-acp vvi pno32 av: n2 vmb vvi p-acp np1 cc-acp xx p-acp po32 n2. (16) chapter (DIV2) 2945 Image 184
12976 Thus of the manner of setting their duty downe, the matter followes. Thus of the manner of setting their duty down, the matter follows. av pp-f dt n1 pp-f vvg po32 n1 a-acp, dt n1 vvz. (16) chapter (DIV2) 2945 Image 184
12977 Prouoke not ] Parents fault two waies, either by too much seuerity, or by too much indulgence, the former is here restrained. Provoke not ] Parents fault two ways, either by too much severity, or by too much indulgence, the former is Here restrained. vvb xx ] ng2 n1 crd n2, av-d p-acp av d n1, cc p-acp av d n1, dt j vbz av vvn. (16) chapter (DIV2) 2946 Image 184
12978 Againe, the prouocation is two-fold, either to sinne or to passion, it is a most cursed thing for parents to prouoke their children to sinne by counselling them to euill waies, Again, the provocation is twofold, either to sin or to passion, it is a most cursed thing for Parents to provoke their children to sin by counseling them to evil ways, av, dt n1 vbz n1, av-d p-acp n1 cc p-acp n1, pn31 vbz dt av-ds j-vvn n1 p-acp n2 pc-acp vvi po32 n2 p-acp n1 p-acp vvg pno32 p-acp j-jn n2, (16) chapter (DIV2) 2946 Image 184
12979 or incouraging them to lewd courses. or encouraging them to lewd courses. cc vvg pno32 p-acp j n2. (16) chapter (DIV2) 2946 Image 184
12980 This the Apostle holds too horrible vile, for any professing religion, or the feare of God, This the Apostle holds too horrible vile, for any professing Religion, or the Fear of God, np1 dt n1 vvz av j j, c-acp d vvg n1, cc dt n1 pp-f np1, (16) chapter (DIV2) 2946 Image 184
12981 and therefore mentions prouocation to anger. Concerning this prouocation to anger I consider three things. First, how parents prouoke their children. and Therefore mentions provocation to anger. Concerning this provocation to anger I Consider three things. First, how Parents provoke their children. cc av n2 n1 pc-acp vvi. vvg d n1 p-acp n1 pns11 vvb crd n2. ord, c-crq n2 vvb po32 n2. (16) chapter (DIV2) 2946 Image 184
12982 Secondly, what they must doe that they bee not prouoked. Thirdly, what is not forbidden in these words. Parents prouoke their children; first, by word; secondly, by deed. 1. By word three waies. Secondly, what they must do that they be not provoked. Thirdly, what is not forbidden in these words. Parents provoke their children; First, by word; secondly, by deed. 1. By word three ways. ord, r-crq pns32 vmb vdi cst pns32 vbb xx vvn. ord, r-crq vbz xx vvn p-acp d n2. n2 vvb po32 n2; ord, p-acp n1; ord, p-acp n1. crd p-acp n1 crd n2. (16) chapter (DIV2) 2947 Image 184
12983 First, by burthening them with vniust and vnmeet precepts. First, by burdened them with unjust and unmeet Precepts. ord, p-acp vvg pno32 p-acp j cc j-u n2. (16) chapter (DIV2) 2949 Image 184
12984 Secondly, by pursuing them with contumelious words, especially when they be alwaies chiding and rating of them. Secondly, by pursuing them with contumelious words, especially when they be always chiding and rating of them. ord, p-acp vvg pno32 p-acp j n2, av-j c-crq pns32 vbb av vvg cc vvg pp-f pno32. (16) chapter (DIV2) 2949 Image 184
12985 Thirdly, by disgracing of them to others before their face, or behinde their backes. 2. By deedes fiue waies. Thirdly, by disgracing of them to Others before their face, or behind their backs. 2. By Deeds fiue ways. ord, p-acp vvg pp-f pno32 pc-acp n2-jn p-acp po32 n1, cc p-acp po32 n2. crd p-acp n2 crd n2. (16) chapter (DIV2) 2949 Image 184
12986 First, by carelesse education, for though children find not fault with this at first, yet when they come to be of yeeres, First, by careless education, for though children find not fault with this At First, yet when they come to be of Years, ord, p-acp j n1, c-acp cs n2 vvb xx n1 p-acp d p-acp ord, av c-crq pns32 vvb pc-acp vbi pp-f n2, (16) chapter (DIV2) 2951 Image 184
12987 and finde their owne vnfitnesse for calling or society, &c. then they fret against their parents neglect. and find their own unfitness for calling or society, etc. then they fret against their Parents neglect. cc vvi po32 d n1 p-acp vvg cc n1, av av pns32 vvb p-acp po32 n2 vvi. (16) chapter (DIV2) 2951 Image 184
12988 Secondly, by discourtesies and vnkind vsage of them when they be grown to be of yeeres. Secondly, by discourtesies and unkind usage of them when they be grown to be of Years. ord, p-acp n2 cc j n1 pp-f pno32 c-crq pns32 vbb vvn pc-acp vbi pp-f n2. (16) chapter (DIV2) 2952 Image 184
12989 Thirdly, by vniust dealing about their marriages, when either they restraine them of marriage, when they haue a calling to it, Thirdly, by unjust dealing about their marriages, when either they restrain them of marriage, when they have a calling to it, ord, p-acp j n-vvg p-acp po32 n2, c-crq av-d pns32 vvb pno32 pp-f n1, c-crq pns32 vhb dt n-vvg p-acp pn31, (16) chapter (DIV2) 2953 Image 184
12990 and a liking of meete person, and thus they prouoke them to incontinency, or when they compell them to marry when they haue no calling nor liking, and a liking of meet person, and thus they provoke them to incontinency, or when they compel them to marry when they have no calling nor liking, cc dt n-vvg pp-f j n1, cc av pns32 vvb pno32 p-acp n1, cc c-crq pns32 vvb pno32 pc-acp vvi c-crq pns32 vhb dx n1 ccx vvg, (16) chapter (DIV2) 2953 Image 184
12991 and thus they prouoke them to discontent. Fourthly, by indiscreet and immoderate passion and seuerity in correcting them. and thus they provoke them to discontent. Fourthly, by indiscreet and immoderate passion and severity in correcting them. cc av pns32 vvb pno32 p-acp n-jn. ord, p-acp j cc j n1 cc n1 p-acp vvg pno32. (16) chapter (DIV2) 2953 Image 184
12992 Fifthly, by vniust restraints either of present necessaries of food and raiment, Math. 7.9.10. 1 Tim. 5.8. Prou. 13.22. or in not saying vp for them, 1 Cor. 12.14. Fifthly, by unjust restraints either of present necessaries of food and raiment, Math. 7.9.10. 1 Tim. 5.8. Prou. 13.22. or in not saying up for them, 1 Cor. 12.14. ord, p-acp j n2 d pp-f j n2-j pp-f n1 cc n1, np1 crd. crd np1 crd. np1 crd. cc a-acp xx vvg a-acp p-acp pno32, crd np1 crd. (16) chapter (DIV2) 2955 Image 184
12993 Secondly, that parents may not prouoke their children. 1. They must begin betimes to teach them their duties, Secondly, that Parents may not provoke their children. 1. They must begin betimes to teach them their duties, ord, cst n2 vmb xx vvi po32 n2. crd pns32 vmb vvi av pc-acp vvi pno32 po32 n2, (16) chapter (DIV2) 2956 Image 184
12994 for ignorance is waiward. 2. they must sow the seedes of piety and godlinesse in their hearts, for ignorance is wayward. 2. they must sow the seeds of piety and godliness in their hearts, p-acp n1 vbz j. crd pns32 vmb vvi dt n2 pp-f n1 cc n1 p-acp po32 n2, (16) chapter (DIV2) 2956 Image 184
12995 as they draw out reason by degrees, so there is a conscience euen in children as well as reason if it were informed, as they draw out reason by Degrees, so there is a conscience even in children as well as reason if it were informed, c-acp pns32 vvb av n1 p-acp n2, av pc-acp vbz dt n1 av p-acp n2 c-acp av c-acp n1 cs pn31 vbdr vvn, (16) chapter (DIV2) 2956 Image 184
12996 and conscience would make them not onely religious to God, but dutifull to parents. 3. They must not giue their children too much libertie at the first, and conscience would make them not only religious to God, but dutiful to Parents. 3. They must not give their children too much liberty At the First, cc n1 vmd vvi pno32 xx av-j j p-acp np1, cc-acp j p-acp n2. crd pns32 vmb xx vvi po32 n2 av d n1 p-acp dt ord, (16) chapter (DIV2) 2956 Image 184
12997 for if they doe, then will iust restraint afterwards be prouocation. 4. They must pray for them to God, many pray for children, for if they do, then will just restraint afterwards be provocation. 4. They must pray for them to God, many pray for children, c-acp cs pns32 vdb, av vmb j n1 av vbi n1. crd pns32 vmb vvi p-acp pno32 p-acp np1, d vvb p-acp n2, (16) chapter (DIV2) 2956 Image 184
12998 and so for their being, that afterwards neuer pray to God to guide their hearts, and so for their being, that afterwards never pray to God to guide their hearts, cc av p-acp po32 n1, cst av av-x vvb p-acp np1 pc-acp vvi po32 n2, (16) chapter (DIV2) 2956 Image 184
12999 and so for their well being. 5. They must in generall striue to teach or guide them by incouragements and allurements, correction is not as diet, and so for their well being. 5. They must in general strive to teach or guide them by encouragements and allurements, correction is not as diet, cc av p-acp po32 av vbg. crd pns32 vmb p-acp n1 vvi pc-acp vvi cc vvi pno32 p-acp n2 cc n2, n1 vbz xx p-acp n1, (16) chapter (DIV2) 2956 Image 184
13000 but as Phisicke, and thus recreation is not to be denied them, Zach. 8.5.6. but as Physic, and thus recreation is not to be denied them, Zach 8.5.6. cc-acp c-acp n1, cc av n1 vbz xx pc-acp vbi vvn pno32, np1 crd. (16) chapter (DIV2) 2956 Image 184
13001 If nothing else will restraine passion in children, they must impose silence vpon them, he that imposeth silence on a foole mittigateth anger, Prou. v. 26. 3. This dehortation hindreth not but that parents may: 1. Rebuke their Children. 2. Correct them. Prou. 13.24. and 22.15.17. and 29.15.17. and 23.13. and 25.14. and 19.18.19. Thus of the dutie. If nothing Else will restrain passion in children, they must impose silence upon them, he that Imposes silence on a fool mitigateth anger, Prou. v. 26. 3. This dehortation hindereth not but that Parents may: 1. Rebuke their Children. 2. Correct them. Prou. 13.24. and 22.15.17. and 29.15.17. and 23.13. and 25.14. and 19.18.19. Thus of the duty. cs pix av vmb vvi n1 p-acp n2, pns32 vmb vvi n1 p-acp pno32, pns31 cst vvz n1 p-acp dt n1 vvz n1, np1 n1 crd crd d n1 vvz xx p-acp d n2 vmb: crd n1 po32 n2. crd j pno32. np1 crd. cc crd. cc crd. cc crd. cc crd. cc crd. av pp-f dt n1. (16) chapter (DIV2) 2956 Image 184
13002 Children ] viz. All children, sonnes and daughters in law as well as naturall children; and these are prouoked. Children ] viz. All children, Sons and daughters in law as well as natural children; and these Are provoked. n2 ] n1 d n2, n2 cc n2 p-acp n1 c-acp av c-acp j n2; cc d vbr vvn. (16) chapter (DIV2) 2959 Image 184
13003 1. By groundlesse iealousies and suspitions testified by secret listning, questioning and enquiring enuiously after euery thing they do or say. 1. By groundless jealousy's and suspicions testified by secret listening, questioning and inquiring enviously After every thing they do or say. crd p-acp j ng1 cc n2 vvn p-acp j-jn vvg, vvg cc vvg av-j p-acp d n1 pns32 vdb cc vvi. (16) chapter (DIV2) 2960 Image 184
13004 2. By suffering seruants to vexe or molest them. 3. By euill reports of them. 4. By giuing euill counsell, or reporting of faults to the Sonne against his wife, 2. By suffering Servants to vex or molest them. 3. By evil reports of them. 4. By giving evil counsel, or reporting of Faults to the Son against his wife, crd p-acp vvg n2 pc-acp vvi cc vvi pno32. crd p-acp j-jn n2 pp-f pno32. crd p-acp vvg j-jn n1, cc vvg pp-f n2 p-acp dt n1 p-acp po31 n1, (16) chapter (DIV2) 2961 Image 184
13005 or to the daughter against her husband to make debate is ill in any but much worse in parents. or to the daughter against her husband to make debate is ill in any but much Worse in Parents. cc p-acp dt n1 p-acp po31 n1 pc-acp vvi n1 vbz j-jn p-acp d p-acp d av-jc p-acp n2. (16) chapter (DIV2) 2963 Image 184
13006 This of the parties to whom they owe this dutie. Lest they be discouraged ] the reason followes. This of the parties to whom they owe this duty. Lest they be discouraged ] the reason follows. d pp-f dt n2 p-acp ro-crq pns32 vvb d n1. cs pns32 vbb vvn ] dt n1 vvz. (16) chapter (DIV2) 2964 Image 184
13007 There are many reasons why parents should be carefull by all meanes to keepe anger out of their Children. There Are many Reasons why Parents should be careful by all means to keep anger out of their Children. pc-acp vbr d n2 c-crq n2 vmd vbi j p-acp d n2 pc-acp vvi n1 av pp-f po32 n2. (16) chapter (DIV2) 2966 Image 184
13008 1. Wise men and godly men can scarce gouerne this affection without sinning, Psalm. 4. much lesse children. 2. Anger is a great prouoker of Gods anger, it breedes a guiltinesse of Gods anger, Math. 6.3. It lets in the Deuills, Eph. 4.26. and vsually Sathan in the times of these passions, sowes the most hellish seeds and stirs most impious thoughts in them. 4. It may bring them into great mischiefe in time, Prouerb. 28.18. 5. It is a great let to sound instruction and knowledge, Eccles. 7.11. Prouerbs 14.29. 6. The angry person is vsually suspitious, and so vnfit for society with men. Prou. 1.22.24. yea it is a great hinderance both to the profit of the word. Iam. 1.21. 1. Wise men and godly men can scarce govern this affection without sinning, Psalm. 4. much less children. 2. Anger is a great provoker of God's anger, it breeds a guiltiness of God's anger, Math. 6.3. It lets in the Devils, Ephesians 4.26. and usually Sathan in the times of these passion, sows the most hellish seeds and stirs most impious thoughts in them. 4. It may bring them into great mischief in time, Proverb. 28.18. 5. It is a great let to found instruction and knowledge, Eccles. 7.11. Proverbs 14.29. 6. The angry person is usually suspicious, and so unfit for society with men. Prou. 1.22.24. yea it is a great hindrance both to the profit of the word. Iam. 1.21. crd j n2 cc j n2 vmb av-j vvi d n1 p-acp vvg, n1. crd av-d av-dc n2. crd n1 vbz dt j n1 pp-f npg1 n1, pn31 vvz dt n1 pp-f npg1 n1, np1 crd. pn31 vvz p-acp dt n2, np1 crd. cc av-j np1 p-acp dt n2 pp-f d n2, n2 dt av-ds j n2 cc vvz av-ds j n2 p-acp pno32. crd pn31 vmb vvi pno32 p-acp j n1 p-acp n1, n1. crd. crd pn31 vbz dt j vvb pc-acp vvi n1 cc n1, np1 crd. n2 crd. crd dt j n1 vbz av-j j, cc av j-u p-acp n1 p-acp n2. np1 crd. uh pn31 vbz dt j n1 av-d p-acp dt n1 pp-f dt n1. np1 crd. (16) chapter (DIV2) 2966 Image 184
13009 and the power and successe of praier. 1 Tim. 2.8. 7. Some times this rage in young persons is not to bee cooled but with bloud as in Caine. and the power and success of prayer. 1 Tim. 2.8. 7. some times this rage in young Persons is not to be cooled but with blood as in Cain. cc dt n1 cc n1 pp-f n1. crd np1 crd. crd d n2 d n1 p-acp j n2 vbz xx pc-acp vbi vvn cc-acp p-acp n1 c-acp p-acp np1. (16) chapter (DIV2) 2966 Image 184
13010 But to omit the reasons, here parents must not prouoke their children lest they be discouraged. But to omit the Reasons, Here Parents must not provoke their children lest they be discouraged. p-acp pc-acp vvi dt n2, av n2 vmb xx vvi po32 n2 cs pns32 vbb vvn. (16) chapter (DIV2) 2967 Image 184
13011 Concerning discouragement in generall, we must know that it is a great sin to discourage others, Concerning discouragement in general, we must know that it is a great since to discourage Others, vvg n1 p-acp n1, pns12 vmb vvi cst pn31 vbz dt j n1 pc-acp vvi n2-jn, (16) chapter (DIV2) 2968 Image 184
13012 and a great hurt to be discouraged, the people must not discourage their Teachers, Heb. 13.17. and a great hurt to be discouraged, the people must not discourage their Teachers, Hebrew 13.17. cc dt j n1 pc-acp vbi vvn, dt n1 vmb xx vvi po32 n2, np1 crd. (16) chapter (DIV2) 2968 Image 184
13013 those that are in authoritie must not discourage such as are faithfull and desirous to approue their feare of God, and to discharge their duties. those that Are in Authority must not discourage such as Are faithful and desirous to approve their Fear of God, and to discharge their duties. d cst vbr p-acp n1 vmb xx vvi d c-acp vbr j cc j pc-acp vvi po32 n1 pp-f np1, cc pc-acp vvi po32 n2. (16) chapter (DIV2) 2968 Image 184
13014 Gouernours in the familie must not discourage seruants or children in their good beginnings and desires after good things. Governors in the family must not discourage Servants or children in their good beginnings and Desires After good things. ng1 p-acp dt n1 vmb xx vvi n2 cc n2 p-acp po32 j n2 cc n2 p-acp j n2. (16) chapter (DIV2) 2968 Image 184
13015 Againe this is a Christian mercy & compassion, to comfort and incourage the feeble, and lastly Gods fainting children should be admonished to be of good comfort, Again this is a Christian mercy & compassion, to Comfort and encourage the feeble, and lastly God's fainting children should be admonished to be of good Comfort, av d vbz dt njp n1 cc n1, pc-acp vvi cc vvi dt j, cc ord n2 vvg n2 vmd vbi vvn pc-acp vbi pp-f j n1, (16) chapter (DIV2) 2968 Image 184
13016 and to strengthen their weary knees, 2 Cor. 13.11. Esay 36.3.4. Concerning the discouragement of children, Christian parents should be carefull: for they may be discouraged. and to strengthen their weary knees, 2 Cor. 13.11. Isaiah 36.3.4. Concerning the discouragement of children, Christian Parents should be careful: for they may be discouraged. cc pc-acp vvi po32 j n2, crd np1 crd. np1 crd. vvg dt n1 pp-f n2, np1 n2 vmd vbi j: c-acp pns32 vmb vbi vvn. (16) chapter (DIV2) 2968 Image 184
13017 1. From the seruice of God when they shall see carnall men vse their children better then they that make such a profession of piety. 1. From the service of God when they shall see carnal men use their children better then they that make such a profession of piety. crd p-acp dt n1 pp-f np1 c-crq pns32 vmb vvi j n2 vvb po32 n2 jc cs pns32 cst vvb d dt n1 pp-f n1. (16) chapter (DIV2) 2970 Image 184
13018 2. From the capacitie and desire after the vndertaking of the knowledge or exercise of great things, discouragement breakes their spirits, and makes them pusillanimous. 2. From the capacity and desire After the undertaking of the knowledge or exercise of great things, discouragement breaks their spirits, and makes them pusillanimous. crd p-acp dt n1 cc n1 p-acp dt vvg pp-f dt n1 cc n1 pp-f j n2, n1 vvz po32 n2, cc vvz pno32 j. (16) chapter (DIV2) 2971 Image 184
13019 3. From the hope to please and so from the confidence of the parents loue, and then at length from the very meanes of pleasing either by honour or obedience. 3. From the hope to please and so from the confidence of the Parents love, and then At length from the very means of pleasing either by honour or Obedience. crd p-acp dt n1 pc-acp vvi cc av p-acp dt n1 pp-f dt n2 vvb, cc av p-acp n1 p-acp dt j n2 pp-f vvg av-d p-acp n1 cc n1. (16) chapter (DIV2) 2972 Image 184
13020 This of the duty of parents and children. The third couple in the familie are seruants and masters. This of the duty of Parents and children. The third couple in the family Are Servants and Masters. d pp-f dt n1 pp-f n2 cc n2. dt ord n1 p-acp dt n1 vbr n2 cc n2. (16) chapter (DIV2) 2972 Image 184
13021 The duty of seruants is set downe verse, 22.23.24.25. VER. 22. Seruants be obedient to them that are your Masters according to the flesh in all things. The duty of Servants is Set down verse, 22.23.24.25. VER. 22. Servants be obedient to them that Are your Masters according to the Flesh in all things. dt n1 pp-f n2 vbz vvn p-acp n1, crd. fw-la. crd n2 vbb j p-acp pno32 cst vbr po22 n2 vvg p-acp dt n1 p-acp d n2. (16) chapter (DIV2) 2974 Image 184
13022 IN all the words that concerne the dutie of Seruants I obserue: 1. An exhortation, vers. 22.23. 2. Reasons, vers. 24.25. The exhortation is two waies to be considered: IN all the words that concern the duty of Servants I observe: 1. an exhortation, vers. 22.23. 2. Reasons, vers. 24.25. The exhortation is two ways to be considered: p-acp d dt n2 cst vvb dt n1 pp-f n2 pns11 vvb: crd dt n1, fw-la. crd. crd ng1, fw-la. crd. dt n1 vbz crd n2 pc-acp vbi vvn: (16) chapter (DIV2) 2975 Image 184
13023 first as it is breifly set down, here is first the parties exhorted (Seruants): Secondly, the duty wherewith they are charged (be obedient): thirdly, the persons to whom, to your masters. First as it is briefly Set down, Here is First the parties exhorted (Servants): Secondly, the duty wherewith they Are charged (be obedient): Thirdly, the Persons to whom, to your Masters. ord p-acp pn31 vbz av-j vvn a-acp, av vbz ord dt n2 vvd (n2): ord, dt n1 c-crq pns32 vbr vvn (vbi j): ord, dt n2 p-acp ro-crq, p-acp po22 n2. (16) chapter (DIV2) 2976 Image 184
13024 2. Secondly, as it is explicated in the explication, I consider, 1. The prouisoes about their obedience. 2. The forme or manner how they must obey. 2. Secondly, as it is explicated in the explication, I Consider, 1. The Provisoes about their Obedience. 2. The Form or manner how they must obey. crd ord, c-acp pn31 vbz vvn p-acp dt n1, pns11 vvb, crd dt n2 p-acp po32 n1. crd dt n1 cc n1 c-crq pns32 vmb vvi. (16) chapter (DIV2) 2977 Image 184
13025 The prouisoes are either for limitation to curbe Masters, they are to obey according to the flesh, the soules and consciences are not in bondage to men, The Provisoes Are either for limitation to curb Masters, they Are to obey according to the Flesh, the Souls and Consciences Are not in bondage to men, dt n2 vbr av-d p-acp n1 pc-acp vvi n2, pns32 vbr pc-acp vvi vvg p-acp dt n1, dt n2 cc n2 vbr xx p-acp n1 p-acp n2, (16) chapter (DIV2) 2978 Image 184
13026 or for extent to seruants, they must obey in all things. The manner how they must obey is set downe, or for extent to Servants, they must obey in all things. The manner how they must obey is Set down, cc p-acp n1 p-acp n2, pns32 vmb vvi p-acp d n2. dt n1 c-crq pns32 vmb vvi vbz vvn a-acp, (16) chapter (DIV2) 2978 Image 184
13027 1. Negatiuely, not with eye seruice: 2. Not as men pleasers. 1. Negatively, not with eye service: 2. Not as men pleasers. crd av-jn, xx p-acp n1 n1: crd xx p-acp n2 n2. (16) chapter (DIV2) 2980 Image 184
13028 2. Affirmatiuely, with singlenesse of hart: 2. with feare of God: 3. heartily as to the Lord. 2. Affirmatively, with singleness of heart: 2. with Fear of God: 3. heartily as to the Lord. crd av-jn, p-acp n1 pp-f n1: crd p-acp n1 pp-f np1: crd av-j a-acp p-acp dt n1. (16) chapter (DIV2) 2981 Image 184
13029 The reasons are, 1. from hope of reward & wages from God, v. 24. 2. From the certain vengeance of God vpon them that do wrong, v. 25. This is the order of the words. The Reasons Are, 1. from hope of reward & wages from God, v. 24. 2. From the certain vengeance of God upon them that do wrong, v. 25. This is the order of the words. dt n2 vbr, crd p-acp n1 pp-f n1 cc n2 p-acp np1, n1 crd crd p-acp dt j n1 pp-f np1 p-acp pno32 cst vdb vvi, n1 crd d vbz dt n1 pp-f dt n2. (16) chapter (DIV2) 2981 Image 184
13030 From the generall consideration of all the words I obserue 5. things. 1. That seruants are to be instructed out of the word; From the general consideration of all the words I observe 5. things. 1. That Servants Are to be instructed out of the word; p-acp dt j n1 pp-f d dt n2 pns11 vvb crd n2. crd d n2 vbr pc-acp vbi vvn av pp-f dt n1; (16) chapter (DIV2) 2983 Image 184
13031 which reprooues Masters that restraine seruants from hearing the word in Gods house, and open not the booke of God to them in their owne houses. which reproves Masters that restrain Servants from hearing the word in God's house, and open not the book of God to them in their own houses. r-crq vvz n2 cst vvb n2 p-acp vvg dt n1 p-acp npg1 n1, cc vvb xx dt n1 pp-f np1 p-acp pno32 p-acp po32 d n2. (16) chapter (DIV2) 2984 Image 184
13032 2. A question may here be mooued, why should the duety of seruants be thus largely in so many words set downe? 2. A question may Here be moved, why should the duty of Servants be thus largely in so many words Set down? crd dt n1 vmb av vbi vvn, q-crq vmd dt n1 pp-f n2 vbb av av-j p-acp av d n2 vvn a-acp? (16) chapter (DIV2) 2985 Image 184
13033 Answ. 1. Because vsually men shew lesse compassion to seruants: Answer 1. Because usually men show less compassion to Servants: np1 crd p-acp av-j n2 vvi dc n1 p-acp n2: (16) chapter (DIV2) 2986 Image 184
13034 therfore God takes the more care of them, many men will haue some care of their children, to see them taught in some manner, Therefore God Takes the more care of them, many men will have Some care of their children, to see them taught in Some manner, av np1 vvz dt av-dc n1 pp-f pno32, d n2 vmb vhi d n1 pp-f po32 n2, pc-acp vvi pno32 vvd p-acp d n1, (16) chapter (DIV2) 2986 Image 184
13035 but their seruants they wholly neglect. but their Servants they wholly neglect. cc-acp po32 n2 pns32 av-jn vvi. (16) chapter (DIV2) 2986 Image 184
13036 Therefore God who is a Father to seruants as well as children, prouides large instruction and comforts for seruants, Therefore God who is a Father to Servants as well as children, provides large instruction and comforts for Servants, av np1 q-crq vbz dt n1 p-acp n2 c-acp av c-acp n2, vvz j n1 cc n2 p-acp n2, (16) chapter (DIV2) 2986 Image 184
13037 if they will come to his booke to be taught. if they will come to his book to be taught. cs pns32 vmb vvi p-acp po31 n1 pc-acp vbi vvn. (16) chapter (DIV2) 2986 Image 184
13038 2. The carefull Apostle saw that in the first conuersion of men from Gentilisme to Christianitie, there was greatest danger of disorder & scandall in seruants, partly out of wearinesse of their bondage and seruile condition, partly because men would lesse spare to tell of their faults, 2. The careful Apostle saw that in the First conversion of men from Gentilism to Christianity, there was greatest danger of disorder & scandal in Servants, partly out of weariness of their bondage and servile condition, partly Because men would less spare to tell of their Faults, crd dt j n1 vvd cst p-acp dt ord n1 pp-f n2 p-acp n1 p-acp np1, pc-acp vbds js n1 pp-f n1 cc n1 p-acp n2, av av pp-f n1 pp-f po32 n1 cc j n1, av c-acp n2 vmd av-dc vvi pc-acp vvi pp-f po32 n2, (16) chapter (DIV2) 2987 Image 184
13039 therefore the Apostle as most fearefull of them spends many words in the teaching and incouraging of them. Therefore the Apostle as most fearful of them spends many words in the teaching and encouraging of them. av dt n1 c-acp ds j pp-f pno32 vvz d n2 p-acp dt n-vvg cc vvg pp-f pno32. (16) chapter (DIV2) 2987 Image 184
13040 3. We may note here the candor of the Apostle, he doth freely deliuer his mind in the behalfe of seruants with a full vent of words, with great care without holding backe any thing that belongs vnto them. 3. We may note Here the candor of the Apostle, he does freely deliver his mind in the behalf of Servants with a full vent of words, with great care without holding back any thing that belongs unto them. crd pns12 vmb vvi av dt n1 pp-f dt n1, pns31 vdz av-j vvi po31 n1 p-acp dt n1 pp-f n2 p-acp dt j n1 pp-f n2, p-acp j n1 p-acp vvg av d n1 cst vvz p-acp pno32. (16) chapter (DIV2) 2988 Image 184
13041 He was not of the mind of most Preachers now adaies, that hold the discourse of family duties, especially of seruants, too base a subiect for their wits and learning to be imploied in, He was not of the mind of most Preachers now adais, that hold the discourse of family duties, especially of Servants, too base a Subject for their wits and learning to be employed in, pns31 vbds xx pp-f dt n1 pp-f ds n2 av av, cst vvb dt n1 pp-f n1 n2, av-j pp-f n2, av j dt j-jn p-acp po32 n2 cc n1 pc-acp vbi vvn p-acp, (16) chapter (DIV2) 2988 Image 184
13042 neither was the Apostle of the humour of Lawyers, that seldome speake much but for great men, neither was the Apostle of the humour of Lawyers, that seldom speak much but for great men, av-dx vbds dt n1 pp-f dt n1 pp-f n2, cst av vvb d cc-acp p-acp j n2, (16) chapter (DIV2) 2988 Image 184
13043 or when they may haue great gifts, the Apostle speaks as much for a seruant that could do nothing for him as for the Masters. or when they may have great Gifts, the Apostle speaks as much for a servant that could do nothing for him as for the Masters. cc c-crq pns32 vmb vhi j n2, dt n1 vvz p-acp d c-acp dt n1 cst vmd vdi pix p-acp pno31 a-acp p-acp dt n2. (16) chapter (DIV2) 2988 Image 184
13044 4. In laying downe his speech to seruants, he both teacheth and comforteth them, but for order he first teacheth them, 4. In laying down his speech to Servants, he both Teaches and comforts them, but for order he First Teaches them, crd p-acp vvg a-acp po31 n1 p-acp n2, pns31 av-d vvz cc vvz pno32, cc-acp p-acp n1 pns31 ord vvz pno32, (16) chapter (DIV2) 2989 Image 184
13045 and as any is more ignorant, this course is more needfull to be held, the common people should be in this manner dealt withall, they must first be rebuked, conuinced, exhorted, taught and then meet comforts to be applied; and not before. and as any is more ignorant, this course is more needful to be held, the Common people should be in this manner dealt withal, they must First be rebuked, convinced, exhorted, taught and then meet comforts to be applied; and not before. cc c-acp d vbz av-dc j, d n1 vbz av-dc j pc-acp vbi vvn, dt j n1 vmd vbi p-acp d n1 vvd av, pns32 vmb ord vbi vvn, j-vvn, vvd, vvn cc av j n2 pc-acp vbi vvn; cc xx a-acp. (16) chapter (DIV2) 2989 Image 184
13046 Lastly, the scope and drift of the Apostle in all these words is to keepe Seruants in order, Lastly, the scope and drift of the Apostle in all these words is to keep Servants in order, ord, dt n1 cc n1 pp-f dt n1 p-acp d d n2 vbz pc-acp vvi n2 p-acp n1, (16) chapter (DIV2) 2990 Image 184
13047 and that first to hold seruants in obedience, that none vnder colour of liberty in Christ should breake vp their subiection to their Masters. He was no Anabaptist. and that First to hold Servants in Obedience, that none under colour of liberty in christ should break up their subjection to their Masters. He was no Anabaptist. cc cst ord p-acp vvi n2 p-acp n1, cst pix p-acp n1 pp-f n1 p-acp np1 vmd vvi a-acp po32 n1 p-acp po32 n2. pns31 vbds dx np1. (16) chapter (DIV2) 2990 Image 184
13048 Secondly, to meet with the faultie obedience of such seruants as were resolued to stay in seruice. Secondly, to meet with the faulty Obedience of such Servants as were resolved to stay in service. ord, pc-acp vvi p-acp dt j n1 pp-f d n2 c-acp vbdr vvn pc-acp vvi p-acp n1. (16) chapter (DIV2) 2990 Image 184
13049 Hee meeteth here with fiue faults in seruants. He meeteth Here with fiue Faults in Servants. pns31 vvz av p-acp crd n2 p-acp n2. (16) chapter (DIV2) 2990 Image 184
13050 1. The first fault in Seruants is halfe seruice, or to obey in what they list, this he correcteth, 1. The First fault in Servants is half service, or to obey in what they list, this he Correcteth, crd dt ord n1 p-acp n2 vbz j-jn n1, cc pc-acp vvi p-acp r-crq pns32 vvb, d pns31 vvz, (16) chapter (DIV2) 2990 Image 184
13051 when he saith (in all things) 2. The second fault is eye-seruice. 3. The third fault is prophanesse, most seruants neuer respect piety and Gods feare, when he Says (in all things) 2. The second fault is eyeservice. 3. The third fault is profaneness, most Servants never respect piety and God's Fear, c-crq pns31 vvz (p-acp d n2) crd dt ord n1 vbz n1. crd dt ord n1 vbz n1, ds n2 av vvb n1 cc ng1 n1, (16) chapter (DIV2) 2990 Image 184
13052 but onely to please their Masters, this hee meeteth with when he saith, not as men pleasers, but only to please their Masters, this he meeteth with when he Says, not as men pleasers, cc-acp av-j pc-acp vvi po32 n2, d pns31 vvz p-acp c-crq pns31 vvz, xx p-acp n2 n2, (16) chapter (DIV2) 2990 Image 184
13053 but fearing God. 4. The fourth fault is hypocriticall seruice, this he meeteth when he addeth in singlenesse of heart. 5. The fifth fault is basenesse of minde and discouragement, this he would preuent in the two last verses. Thus of the generall. but fearing God. 4. The fourth fault is hypocritical service, this he meeteth when he adds in singleness of heart. 5. The fifth fault is baseness of mind and discouragement, this he would prevent in the two last Verses. Thus of the general. cc-acp vvg np1. crd dt ord n1 vbz j n1, d pns31 vvz c-crq pns31 vvz p-acp n1 pp-f n1. crd dt ord n1 vbz n1 pp-f n1 cc n1, d pns31 vmd vvi p-acp dt crd ord n2. av pp-f dt n1. (16) chapter (DIV2) 2990 Image 184
13054 Seruants ] The Seruants in the Apostles time were for the most part bondslaues, bought and sold as beasts, Servants ] The Servants in the Apostles time were for the most part bondslaves, bought and sold as beasts, n2 ] dt n2 p-acp dt n2 n1 vbdr p-acp dt av-ds n1 n2, vvn cc vvn p-acp n2, (16) chapter (DIV2) 2992 Image 184
13055 and their Masters were Infidels and cruell to them; and yet many of these Seruants were conuerted to the faith of Christ. and their Masters were Infidels and cruel to them; and yet many of these Servants were converted to the faith of christ. cc po32 n2 vbdr n2 cc j p-acp pno32; cc av d pp-f d n2 vbdr vvn p-acp dt n1 pp-f np1. (16) chapter (DIV2) 2992 Image 184
13056 Where we may learne, that mens slaues may be Gods seruants, hee hath his elect among these; Where we may Learn, that men's slaves may be God's Servants, he hath his elect among these; c-crq pns12 vmb vvi, cst ng2 n2 vmb vbi npg1 n2, pns31 vhz po31 j-vvn p-acp d; (16) chapter (DIV2) 2992 Image 184
13057 the deare children of God in this world may bee abased to most vile misery, and a most seruile condition. The Vses are: the deer children of God in this world may be abased to most vile misery, and a most servile condition. The Uses Are: dt j-jn n2 pp-f np1 p-acp d n1 vmb vbi vvd p-acp ds j n1, cc dt av-ds j n1. dt vvz vbr: (16) chapter (DIV2) 2992 Image 184
13058 First, to shew that felicitie is not in outward things, for Gods seruants that had attained the chiefe good, First, to show that felicity is not in outward things, for God's Servants that had attained the chief good, ord, pc-acp vvi d n1 vbz xx p-acp j n2, p-acp npg1 n2 cst vhd vvn dt j-jn j, (16) chapter (DIV2) 2993 Image 184
13059 yet were in most base condition, in respect of the things of this life. yet were in most base condition, in respect of the things of this life. av vbdr p-acp ds j n1, p-acp n1 pp-f dt n2 pp-f d n1. (16) chapter (DIV2) 2993 Image 184
13060 Secondly, to teach vs patience in lesser crosses, whatsoeuer thou art, yet thou art not a bondslaue, therefore bee patient; Secondly, to teach us patience in lesser Crosses, whatsoever thou art, yet thou art not a bondslave, Therefore be patient; ord, pc-acp vvi pno12 n1 p-acp jc n2, r-crq pns21 vb2r, av pns21 vb2r xx dt n1, av vbi j; (16) chapter (DIV2) 2994 Image 184
13061 such as haue beene deare in Gods sight haue beene worse vsed then thou art. such as have been deer in God's sighed have been Worse used then thou art. d c-acp vhb vbn j-jn p-acp npg1 n1 vhb vbn av-jc vvn cs pns21 vb2r. (16) chapter (DIV2) 2994 Image 184
13062 Thirdly, to teach vs compassion to the baser sort of men, for Gods elect may be among these. Thirdly, to teach us compassion to the baser sort of men, for God's elect may be among these. ord, pc-acp vvi pno12 n1 p-acp dt jc n1 pp-f n2, c-acp n2 vvb vmb vbi p-acp d. (16) chapter (DIV2) 2995 Image 184
13063 Lastly, this is a great comfort to the abiect. Lastly, this is a great Comfort to the abject. ord, d vbz dt j n1 p-acp dt j. (16) chapter (DIV2) 2996 Image 184
13064 But howsoeuer bought seruants were most vsuall in the Apostles time, yet hired seruants were vsed then too, But howsoever bought Servants were most usual in the Apostles time, yet hired Servants were used then too, p-acp c-acp vvn n2 vbdr av-ds j p-acp dt n2 n1, av vvn n2 vbdr vvn av av, (16) chapter (DIV2) 2997 Image 184
13065 and are here meant, aswell as the other, yea, all seruants though they were nobles seruing in Princes Courts, are tied to the duties generally here required. and Are Here meant, aswell as the other, yea, all Servants though they were Nobles serving in Princes Courts, Are tied to the duties generally Here required. cc vbr av vvn, av c-acp dt n-jn, uh, d n2 c-acp pns32 vbdr n2-j vvg p-acp ng2 n2, vbr vvn p-acp dt n2 av-j av vvn. (16) chapter (DIV2) 2997 Image 184
13066 And as any seruants haue more knowledge and doe professe sinceritie in religion, they are the more tied to bee carefull seruants to men, they should not onely be better men and women, but better seruants also. Thus of the parties exhorted. And as any Servants have more knowledge and do profess sincerity in Religion, they Are the more tied to be careful Servants to men, they should not only be better men and women, but better Servants also. Thus of the parties exhorted. cc p-acp d n2 vhb dc n1 cc vdb vvi n1 p-acp n1, pns32 vbr dt av-dc vvn pc-acp vbi j n2 p-acp n2, pns32 vmd xx av-j vbi j n2 cc n2, cc-acp jc n2 av. av pp-f dt n2 vvd. (16) chapter (DIV2) 2998 Image 184
13067 Be obedient ] Here I consider 2. things. Be obedient ] Here I Consider 2. things. vbb j ] av pns11 vvb crd n2. (16) chapter (DIV2) 3000 Image 184
13068 1. That they must obey, they must approue themselues to their Masters not by wearing their cloth, 1. That they must obey, they must approve themselves to their Masters not by wearing their cloth, crd cst pns32 vmb vvi, pns32 vmb vvi px32 p-acp po32 n2 xx p-acp vvg po32 n1, (16) chapter (DIV2) 3001 Image 184
13069 or cognisance, or by words and complements, but by painefull and carefull obedience. 2. How they must obey, and that may be opened thus. or cognisance, or by words and compliments, but by painful and careful Obedience. 2. How they must obey, and that may be opened thus. cc n1, cc p-acp n2 cc n2, cc-acp p-acp j cc j n1. crd c-crq pns32 vmb vvi, cc cst vmb vbi vvn av. (16) chapter (DIV2) 3001 Image 184
13070 First, with reuerence, with all honour, 1 Tim. 6.1. both internall, with high account and estimation of their Masters, and externall, with reuerent words and behauiour. First, with Reverence, with all honour, 1 Tim. 6.1. both internal, with high account and estimation of their Masters, and external, with reverent words and behaviour. ord, p-acp n1, p-acp d n1, crd np1 crd. d j, p-acp j n1 cc n1 pp-f po32 n2, cc j, p-acp j n2 cc n1. (16) chapter (DIV2) 3003 Image 184
13071 Secondly, with all feare, 1 Pet. 2.18. Ephes. 6.5. and this they should shew, first, by auoiding what might offend. Secondly, by not answering againe. Secondly, with all Fear, 1 Pet. 2.18. Ephesians 6.5. and this they should show, First, by avoiding what might offend. Secondly, by not answering again. ord, p-acp d n1, crd np1 crd. np1 crd. cc d pns32 vmd vvi, ord, p-acp vvg r-crq vmd vvi. ord, p-acp xx vvg av. (16) chapter (DIV2) 3004 Image 184
13072 Thirdly, by a holy endeauour to please them. Tit. 2.9. Thirdly, by a holy endeavour to please them. Tit. 2.9. ord, p-acp dt j n1 pc-acp vvi pno32. np1 crd. (16) chapter (DIV2) 3004 Image 184
13073 Thirdly, with subiection, to rebukes, 1 Pet. 2.11. 2. to correction, 1 Pet. 19.20. 3. to their restraints: Thirdly, with subjection, to rebukes, 1 Pet. 2.11. 2. to correction, 1 Pet. 19.20. 3. to their restraints: ord, p-acp n1, p-acp n2, crd np1 crd. crd p-acp n1, crd np1 crd. crd p-acp po32 n2: (16) chapter (DIV2) 3005 Image 184
13074 first, in respect of diet, they must not be their owne caruers. First, in respect of diet, they must not be their own carvers. ord, p-acp n1 pp-f n1, pns32 vmb xx vbi po32 d n2. (16) chapter (DIV2) 3005 Image 184
13075 Secondly, in respect of place, they must keepe the bounds of the Familie, and not at their pleasure be gadding out either by night or day vpon any pretence without leaue. Secondly, in respect of place, they must keep the bounds of the Family, and not At their pleasure be gadding out either by night or day upon any pretence without leave. ord, p-acp n1 pp-f n1, pns32 vmb vvi dt n2 pp-f dt n1, cc xx p-acp po32 n1 vbb vvg av av-d p-acp n1 cc n1 p-acp d n1 p-acp n1. (16) chapter (DIV2) 3005 Image 184
13076 Thirdly, in respect of companie, they must bring none into the Family, that are lewd persons, Thirdly, in respect of company, they must bring none into the Family, that Are lewd Persons, ord, p-acp n1 pp-f n1, pns32 vmb vvi pix p-acp dt n1, cst vbr j n2, (16) chapter (DIV2) 3005 Image 184
13077 or of what sort soeuer against the liking of the Master, nor may they keepe company abroad to the iust offence of their Masters. or of what sort soever against the liking of the Master, nor may they keep company abroad to the just offence of their Masters. cc pp-f r-crq n1 av p-acp dt n-vvg pp-f dt n1, ccx vmb pns32 vvi n1 av p-acp dt j n1 pp-f po32 n2. (16) chapter (DIV2) 3005 Image 184
13078 Fourthly, in respect of apparell, though they haue neuer so good meanes, yet they must bee attired as becommeth Seruants. Fourthly, in respect of apparel, though they have never so good means, yet they must be attired as becomes Servants. ord, p-acp n1 pp-f n1, cs pns32 vhb av-x av j n2, av pns32 vmb vbi vvn p-acp vvz n2. (16) chapter (DIV2) 3005 Image 184
13079 And this subiection also they should shew in a ready acknowledgement of their fault when they vnderstand it. And this subjection also they should show in a ready acknowledgement of their fault when they understand it. cc d n1 av pns32 vmd vvi p-acp dt j n1 pp-f po32 n1 c-crq pns32 vvb pn31. (16) chapter (DIV2) 3006 Image 184
13080 It is a great fault in Seruants that though they vnderstand, yet they will not answere. It is a great fault in Servants that though they understand, yet they will not answer. pn31 vbz dt j n1 p-acp n2 cst cs pns32 vvb, av pns32 vmb xx vvi. (16) chapter (DIV2) 3006 Image 184
13081 First acknowledge and giue glory to God, and submit themselues to their masters, Pro. 29.19. 4. Withall good faithfulnesse, Tit. 2.10. this faithfulnesse is required: First acknowledge and give glory to God, and submit themselves to their Masters, Pro 29.19. 4. Withal good faithfulness, Tit. 2.10. this faithfulness is required: ord vvb cc vvi n1 p-acp np1, cc vvi px32 p-acp po32 n2, np1 crd. crd av j n1, np1 crd. d n1 vbz vvn: (16) chapter (DIV2) 3006 Image 184
13082 1. In respect of the goods of the family, and thus they must shew their faithfulnesse in not daring to purloyne the least penny from their Masters: 1. In respect of the goods of the family, and thus they must show their faithfulness in not daring to purloin the least penny from their Masters: crd p-acp n1 pp-f dt n2-j pp-f dt n1, cc av pns32 vmb vvi po32 n1 p-acp xx vvg pc-acp vvi dt ds n1 p-acp po32 n2: (16) chapter (DIV2) 3008 Image 184
13083 no pickers, Tit. 2.10. 2. It is not enough that they are true, but they must bee thriftily carefull to see that nothing be spoiled or lost, no pickers, Tit. 2.10. 2. It is not enough that they Are true, but they must be thriftily careful to see that nothing be spoiled or lost, dx n2, np1 crd. crd pn31 vbz xx av-d cst pns32 vbr j, cc-acp pns32 vmb vbi av-j j pc-acp vvi cst pix vbb vvn cc vvn, (16) chapter (DIV2) 3008 Image 184
13084 or miscarry any way by their default and negligence, this was the great testimonie of Iacobs faithfulnesse, Gen. 31.36. or miscarry any Way by their default and negligence, this was the great testimony of Iacobs faithfulness, Gen. 31.36. cc vvb d n1 p-acp po32 n1 cc n1, d vbds dt j n1 pp-f npg1 n1, np1 crd. (16) chapter (DIV2) 3008 Image 184
13085 2. In respect of secrets, they must keepe the secrets of the Master, and of the family, 2. In respect of secrets, they must keep the secrets of the Master, and of the family, crd p-acp n1 pp-f n2-jn, pns32 vmb vvi dt n2-jn pp-f dt n1, cc pp-f dt n1, (16) chapter (DIV2) 3009 Image 184
13086 yea and of the trade and calling to. yea and of the trade and calling to. uh cc pp-f dt n1 cc vvg p-acp. (16) chapter (DIV2) 3009 Image 184
13087 3. In respect of the businesse of the family, and here their faithfulnesse standeth in two things. 3. In respect of the business of the family, and Here their faithfulness Stands in two things. crd p-acp n1 pp-f dt n1 pp-f dt n1, cc av po32 n1 vvz p-acp crd n2. (16) chapter (DIV2) 3010 Image 184
13088 1. In diligence of labour, hee is not a faithfull seruant that eats the bread of Idlenesse, 1. In diligence of labour, he is not a faithful servant that eats the bred of Idleness, crd p-acp n1 pp-f n1, pns31 vbz xx dt j n1 cst vvz dt n1 pp-f n1, (16) chapter (DIV2) 3011 Image 184
13089 as many seruing-men do, that can tell of no calling but attendance. 2. In trustinesse, and in this seruants must be faithfull two waies: as many Servingmen do, that can tell of no calling but attendance. 2. In trustiness, and in this Servants must be faithful two ways: c-acp d n2 vdb, cst vmb vvi pp-f dx n-vvg p-acp n1. crd p-acp n1, cc p-acp d n2 vmb vbi j crd n2: (16) chapter (DIV2) 3011 Image 184
13090 first in their care to see their Masters directions executed in the familie, as if they had beene present: First in their care to see their Masters directions executed in the family, as if they had been present: ord p-acp po32 n1 pc-acp vvi po32 n2 n2 vvn p-acp dt n1, c-acp cs pns32 vhd vbn j: (16) chapter (DIV2) 3012 Image 184
13091 secondly, in their speedy dispatch of busines abroad, a sloathfull messenger is an exceeding prouocation to them that send him, secondly, in their speedy dispatch of business abroad, a slothful Messenger is an exceeding provocation to them that send him, ord, p-acp po32 j n1 pp-f n1 av, dt j n1 vbz dt j-vvg n1 p-acp pno32 cst vvb pno31, (16) chapter (DIV2) 3012 Image 184
13092 and it is a wretched fault in seruants, when they are sent forth of the familie about businesse they cannot find the way in againe in any due time. and it is a wretched fault in Servants, when they Are sent forth of the family about business they cannot find the Way in again in any due time. cc pn31 vbz dt j n1 p-acp n2, c-crq pns32 vbr vvn av pp-f dt n1 p-acp n1 pns32 vmbx vvi dt n1 p-acp av p-acp d j-jn n1. (16) chapter (DIV2) 3012 Image 184
13093 Thus of the dutie to which they are exhorted. Thus of the duty to which they Are exhorted. av pp-f dt n1 p-acp r-crq pns32 vbr vvn. (16) chapter (DIV2) 3013 Image 184
13094 To them that are your Masters ] They must be subiect and obedient to all Masters, indefinitely without difference of Sexe (and so to the wife or widdow, 1 Tim. 5.14. Pro. 31.) or of condition they must bee obedient to the poorest as well as the rich. To them that Are your Masters ] They must be Subject and obedient to all Masters, indefinitely without difference of Sex (and so to the wife or widow, 1 Tim. 5.14. Pro 31.) or of condition they must be obedient to the Poorest as well as the rich. p-acp pno32 cst vbr po22 n2 ] pns32 vmb vbi j-jn cc j p-acp d n2, av-j p-acp n1 pp-f n1 (cc av p-acp dt n1 cc n1, crd np1 crd. np1 crd) cc pp-f n1 pns32 vmb vbi j p-acp dt js c-acp av c-acp dt j. (16) chapter (DIV2) 3014 Image 184
13095 Thus of the laying downe of the exhortation. The explication followes, and first of the prouisoes. According to the flesh. ] Thus of the laying down of the exhortation. The explication follows, and First of the Provisoes. According to the Flesh. ] av pp-f dt n-vvg a-acp pp-f dt n1. dt n1 vvz, cc ord pp-f dt n2. vvg p-acp dt n1. ] (16) chapter (DIV2) 3015 Image 184
13096 These words may be referred to Masters, and then the sense is this, that seruants must be obedient euen to such Masters as are fleshly, These words may be referred to Masters, and then the sense is this, that Servants must be obedient even to such Masters as Are fleshly, d n2 vmb vbi vvn p-acp n2, cc av dt n1 vbz d, cst n2 vmb vbi j av p-acp d n2 c-acp vbr j, (16) chapter (DIV2) 3016 Image 184
13097 and carnall men, they must obey though their Masters be Ethnikes or prophane persons; it is a great praise for a seruant to men, to bee Gods seruant also, and carnal men, they must obey though their Masters be Ethnics or profane Persons; it is a great praise for a servant to men, to be God's servant also, cc j n2, pns32 vmb vvi cs po32 n2 vbb n2-jn cc j n2; pn31 vbz dt j n1 p-acp dt n1 p-acp n2, pc-acp vbi npg1 n1 av, (16) chapter (DIV2) 3016 Image 184
13098 but it is a greater praise to be a religious seruant of an irreligious Master, to feare God in a prophane house. but it is a greater praise to be a religious servant of an irreligious Master, to Fear God in a profane house. cc-acp pn31 vbz dt jc n1 pc-acp vbi dt j n1 pp-f dt j n1, pc-acp vvi np1 p-acp dt j n1. (16) chapter (DIV2) 3016 Image 184
13099 2. To seruants, and so they are a limitation, they are subiect onely in respect of their flesh and bodies, 2. To Servants, and so they Are a limitation, they Are Subject only in respect of their Flesh and bodies, crd p-acp n2, cc av pns32 vbr dt n1, pns32 vbr j-jn av-j p-acp n1 pp-f po32 n1 cc n2, (16) chapter (DIV2) 3017 Image 184
13100 and so here is two things to be obserued. The one exprest: the bodies of seruants are in the power, and at the disposing of the Masters, and so Here is two things to be observed. The one expressed: the bodies of Servants Are in the power, and At the disposing of the Masters, cc av av vbz crd n2 pc-acp vbi vvn. dt crd vvn: dt n2 pp-f n2 vbr p-acp dt n1, cc p-acp dt n-vvg pp-f dt n2, (16) chapter (DIV2) 3017 Image 184
13101 and therefore seruants must learne to subiect their flesh to their Masters, both commands, restraints, and corrections. The other implied: and Therefore Servants must Learn to Subject their Flesh to their Masters, both commands, restraints, and corrections. The other implied: cc av n2 vmb vvi pc-acp vvi po32 n1 p-acp po32 n2, d n2, n2, cc n2. dt j-jn vvn: (16) chapter (DIV2) 3018 Image 184
13102 the soules of seruants are not in the power and at the disposing of Masters, their spirits are free, the Souls of Servants Are not in the power and At the disposing of Masters, their spirits Are free, dt n2 pp-f n2 vbr xx p-acp dt n1 cc p-acp dt n-vvg pp-f n2, po32 n2 vbr j, (16) chapter (DIV2) 3019 Image 184
13103 nor Master nor King can command the conscience. nor Master nor King can command the conscience. ccx n1 ccx n1 vmb vvi dt n1. (16) chapter (DIV2) 3019 Image 184
13104 Ʋse is, first, for reproofe of such seruants as giue more to their Masters then is due, thou oughtest to be of the same calling, trade, labour, &c. that thy master is of, Ʋse is, First, for reproof of such Servants as give more to their Masters then is due, thou Ought to be of the same calling, trade, labour, etc. that thy master is of, j vbz, ord, p-acp n1 pp-f d n2 p-acp vvi av-dc p-acp po32 n2 av vbz j-jn, pns21 vmd2 pc-acp vbi pp-f dt d vvg, n1, n1, av cst po21 n1 vbz pp-f, (16) chapter (DIV2) 3020 Image 184
13105 but thou art not bound to be of the same religion, or humour with thy Master. but thou art not bound to be of the same Religion, or humour with thy Master. cc-acp pns21 vb2r xx vvn pc-acp vbi pp-f dt d n1, cc n1 p-acp po21 n1. (16) chapter (DIV2) 3020 Image 184
13106 It is a great fault not to giue the body to thy Master, but a great fault also, to giue both body and soule to bee at his disposing, both are extreames. It is a great fault not to give the body to thy Master, but a great fault also, to give both body and soul to be At his disposing, both Are extremes. pn31 vbz dt j n1 xx pc-acp vvi dt n1 p-acp po21 n1, cc-acp dt j n1 av, pc-acp vvi d n1 cc n1 pc-acp vbi p-acp po31 n-vvg, d vbr n2-jn. (16) chapter (DIV2) 3020 Image 184
13107 Secondly, should seruants feare their Masters because they haue power ouer the flesh? how much more should we feare God, that hath power to destroy both soule and flesh in hell, Math. 10. Secondly, should Servants Fear their Masters Because they have power over the Flesh? how much more should we Fear God, that hath power to destroy both soul and Flesh in hell, Math. 10. ord, vmd n2 vvi po32 n2 c-acp pns32 vhb n1 p-acp dt n1? q-crq d dc vmd pns12 vvi np1, cst vhz n1 pc-acp vvi d n1 cc n1 p-acp n1, np1 crd (16) chapter (DIV2) 3021 Image 184
13108 Thirdly, this may be a great comfort to a seruant, thy soule is as free as the soule of him that sits on a throne, thy seruice in the flesh derogates nothing from the libertie of Christ in thy heart. Thy best part is free. Thirdly, this may be a great Comfort to a servant, thy soul is as free as the soul of him that sits on a throne, thy service in the Flesh derogates nothing from the liberty of christ in thy heart. Thy best part is free. ord, d vmb vbi dt j n1 p-acp dt n1, po21 n1 vbz a-acp j c-acp dt n1 pp-f pno31 cst vvz p-acp dt n1, po21 n1 p-acp dt n1 vvz pix p-acp dt n1 pp-f np1 p-acp po21 n1. po21 js n1 vbz j. (16) chapter (DIV2) 3022 Image 184
13109 In all things ] Seruants must obey in all things, euen in things that bee against their credit, profit, liking, ease, &c. There is a great sturdinesse in many seruants, either they will not doe somethings required, In all things ] Servants must obey in all things, even in things that be against their credit, profit, liking, ease, etc. There is a great sturdiness in many Servants, either they will not do somethings required, p-acp d n2 ] n2 vmb vvi p-acp d n2, av p-acp n2 cst vbb p-acp po32 n1, n1, vvg, n1, av pc-acp vbz dt j n1 p-acp d n2, av-d pns32 vmb xx vdi|pn31 vvz vvn, (16) chapter (DIV2) 3023 Image 184
13110 or not at the time when they are bidden, or not in the manner, but as they list, these courses are vile, and here condemned. or not At the time when they Are bidden, or not in the manner, but as they list, these courses Are vile, and Here condemned. cc xx p-acp dt n1 c-crq pns32 vbr vvn, cc xx p-acp dt n1, cc-acp c-acp pns32 vvb, d n2 vbr j, cc av vvn. (16) chapter (DIV2) 3023 Image 184
13111 Obiect. But vnlawfull and vnmeet things are required. Object. But unlawful and unmeet things Are required. n1. p-acp j cc j-u n2 vbr vvn. (16) chapter (DIV2) 3024 Image 184
13112 I answer, that in cases of this nature, three rules are to be obserued by inferiours. I answer, that in cases of this nature, three rules Are to be observed by inferiors. pns11 vvb, cst p-acp n2 pp-f d n1, crd n2 vbr pc-acp vbi vvn p-acp n2-jn. (16) chapter (DIV2) 3025 Image 184
13113 First, If the matter required be only inexpedient, and vnmeet, thou must obey: First, If the matter required be only inexpedient, and unmeet, thou must obey: ord, cs dt n1 vvn vbi av-j j, cc j-u, pns21 vmb vvi: (16) chapter (DIV2) 3026 Image 184
13114 neither doth this rule let, but that seruants or inferiours may vse all humble and lawfull meanes to preuent vnmeet things. neither does this Rule let, but that Servants or inferiors may use all humble and lawful means to prevent unmeet things. av-dx vdz d n1 vvb, cc-acp d n2 cc n2-jn vmb vvi d j cc j n2 pc-acp vvi j n2. (16) chapter (DIV2) 3026 Image 184
13115 Secondly, thou must be sure it be sinne that thou refusest, thou must not disobey vpon conceit, Secondly, thou must be sure it be sin that thou refusest, thou must not disobey upon conceit, ord, pns21 vmb vbi j pn31 vbi n1 cst pns21 vv2, pns21 vmb xx vvi p-acp n1, (16) chapter (DIV2) 3027 Image 184
13116 or coniecture, nor vpon thine owne humour and opinion, but it must appeare by the word of God to bee a sinne, or conjecture, nor upon thine own humour and opinion, but it must appear by the word of God to be a sin, cc vvi, ccx p-acp po21 d n1 cc n1, cc-acp pn31 vmb vvi p-acp dt n1 pp-f np1 pc-acp vbi dt n1, (16) chapter (DIV2) 3027 Image 184
13117 or else thy coniectures are no ground of disobedience, if thou must needs doubt on both sides it is better doubt and obey, then doubt and disobey. or Else thy Conjectures Are no ground of disobedience, if thou must needs doubt on both sides it is better doubt and obey, then doubt and disobey. cc av po21 n2 vbr dx n1 pp-f n1, cs pns21 vmb av vvi p-acp d n2 pn31 vbz jc n1 cc vvi, cs n1 cc vvi. (16) chapter (DIV2) 3027 Image 184
13118 Thirdly, when it is apparant to be impious and sinnefull that is required, yet thou must looke to the manner of disobedience, thou must yeelde thy selfe to obey by suffering; Thirdly, when it is apparent to be impious and sinful that is required, yet thou must look to the manner of disobedience, thou must yield thy self to obey by suffering; ord, c-crq pn31 vbz j pc-acp vbi j cc j cst vbz vvn, av pns21 vmb vvi p-acp dt n1 pp-f n1, pns21 vmb vvi po21 n1 pc-acp vvi p-acp vvg; (16) chapter (DIV2) 3028 Image 184
13119 yea, it is a wretched fault in seruants or inferiours, that are vrged to vnlawfull things, to refuse with sturdie, yea, it is a wretched fault in Servants or inferiors, that Are urged to unlawful things, to refuse with sturdy, uh, pn31 vbz dt j n1 p-acp n2 cc n2-jn, cst vbr vvn p-acp j n2, pc-acp vvi p-acp j, (16) chapter (DIV2) 3028 Image 184
13120 and insolent, and prouoking words, or behauiour, God frees thee from disobedience in act, but he frees thee not from reuerence, and insolent, and provoking words, or behaviour, God frees thee from disobedience in act, but he frees thee not from Reverence, cc j, cc j-vvg n2, cc n1, np1 vvz pno21 p-acp n1 p-acp n1, cc-acp pns31 vvz pno21 xx p-acp n1, (16) chapter (DIV2) 3028 Image 184
13121 and from an holy estimation and humble demeanour. and from an holy estimation and humble demeanour. cc p-acp dt j n1 cc j n1. (16) chapter (DIV2) 3028 Image 184
13122 The vse is for great reproofe of seruants, both indiscretion and stubbernes, and withall it chargeth masters; The use is for great reproof of Servants, both indiscretion and Stubbornness, and withal it charges Masters; dt n1 vbz p-acp j n1 pp-f n2, d n1 cc n1, cc av pn31 vvz n2; (16) chapter (DIV2) 3029 Image 184
13123 they must not require their seruants to lie and sweare in their shops onely to please and profit them, they must not require their Servants to lie and swear in their shops only to please and profit them, pns32 vmb xx vvi po32 n2 pc-acp vvi cc vvi p-acp po32 n2 av-j pc-acp vvi cc vvi pno32, (16) chapter (DIV2) 3029 Image 184
13124 nor may they make their seruants breake Gods Sabbaths to satisfie their wils. Obiect. But are they not required to obey in all things. nor may they make their Servants break God's Sabbaths to satisfy their wills. Object. But Are they not required to obey in all things. ccx vmb pns32 vvi po32 n2 vvi npg1 n2 pc-acp vvi po32 n2. n1. cc-acp vbr pns32 xx vvn pc-acp vvi p-acp d n2. (16) chapter (DIV2) 3029 Image 184
13125 Answ. They are, but before he saith, according to the flesh, in labour not in sinne, Answer They Are, but before he Says, according to the Flesh, in labour not in sin, np1 pns32 vbr, cc-acp c-acp pns31 vvz, vvg p-acp dt n1, p-acp n1 xx p-acp n1, (16) chapter (DIV2) 3031 Image 184
13126 and after he saith, they must so please men as they feare God too. Thus of the prouisoes. and After he Says, they must so please men as they Fear God too. Thus of the Provisoes. cc c-acp pns31 vvz, pns32 vmb av vvi n2 c-acp pns32 vvb np1 av. av pp-f dt n2. (16) chapter (DIV2) 3031 Image 184
13127 The forme of their obedience is set downe: First, negatiuely, not with eye-seruice ] not as men pleasers. The Form of their Obedience is Set down: First, negatively, not with eyeservice ] not as men pleasers. dt n1 pp-f po32 n1 vbz vvn a-acp: ord, av-j, xx p-acp n1 ] xx c-acp n2 n2. (16) chapter (DIV2) 3033 Image 184
13128 ] Secondly, affirmatiuely. 1. With singlenesse of heart. 2. Fearing God. 3. Heartily. ] Secondly, affirmatively. 1. With singleness of heart. 2. Fearing God. 3. Heartily. ] ord, av-j. crd p-acp n1 pp-f n1. crd vvg np1. crd av-j. (16) chapter (DIV2) 3033 Image 184
13129 Eye-seruice. ] Some take it thus, not with outward seruice, not onely doe the Labour of the body, Eyeservice. ] some take it thus, not with outward service, not only do the Labour of the body, n1. ] d vvb pn31 av, xx p-acp j n1, xx av-j vdi dt n1 pp-f dt n1, (16) chapter (DIV2) 3034 Image 184
13130 but bring the care, prouidence, affection of the heart: but bring the care, providence, affection of the heart: cc-acp vvb dt n1, n1, n1 pp-f dt n1: (16) chapter (DIV2) 3034 Image 184
13131 or thus, be obedient to your Masters, and let not your eye bee onely vpon your Masters, or thus, be obedient to your Masters, and let not your eye be only upon your Masters, cc av, vbb j p-acp po22 n2, cc vvb xx po22 n1 vbi av-j p-acp po22 n2, (16) chapter (DIV2) 3034 Image 184
13132 but vpon God the great Master of all Masters and men. but upon God the great Master of all Masters and men. cc-acp p-acp np1 dt j n1 pp-f d n2 cc n2. (16) chapter (DIV2) 3034 Image 184
13133 But I thinke the proper meaning of the word is, not with eye-seruice, that is, not onely in the presence of your Masters, not onely when their eye is vpon them: But I think the proper meaning of the word is, not with eyeservice, that is, not only in the presence of your Masters, not only when their eye is upon them: p-acp pns11 vvb dt j n1 pp-f dt n1 vbz, xx p-acp n1, cst vbz, xx av-j p-acp dt n1 pp-f po22 n2, xx av-j c-crq po32 n1 vbz p-acp pno32: (16) chapter (DIV2) 3034 Image 184
13134 so that he meets with the wretched faultinesse of such seruants as when their Masters backes are turned, neglect their labour, fall to loitering, so that he meets with the wretched faultiness of such Servants as when their Masters backs Are turned, neglect their labour, fallen to loitering, av cst pns31 vvz p-acp dt j n1 pp-f d n2 p-acp c-crq po32 n2 n2 vbr vvn, vvb po32 n1, vvb p-acp vvg, (16) chapter (DIV2) 3034 Image 184
13135 or get them out of the doores, or which is worse, fall to wantonnesse, drunkenesse, filching, smiting of their fellowes, or get them out of the doors, or which is Worse, fallen to wantonness, Drunkenness, filching, smiting of their Fellows, cc vvi pno32 av pp-f dt n2, cc r-crq vbz av-jc, vvb p-acp n1, n1, vvg, vvg pp-f po32 n2, (16) chapter (DIV2) 3034 Image 184
13136 and quarrelling, these seruants shall haue their portion at the day of Christ: Math. 14.48. and quarreling, these Servants shall have their portion At the day of christ: Math. 14.48. cc vvg, d n2 vmb vhi po32 n1 p-acp dt n1 pp-f np1: np1 crd. (16) chapter (DIV2) 3034 Image 184
13137 and if eye-seruice be concondemned, what shal become of such seruants as are not good, no not so long as their Masters are by them? and if eyeservice be concondemned, what shall become of such Servants as Are not good, no not so long as their Masters Are by them? cc cs n1 vbb vvn, q-crq vmb vvi pp-f d n2 c-acp vbr xx j, uh-dx xx av av-j c-acp po32 n2 vbr p-acp pno32? (16) chapter (DIV2) 3034 Image 184
13138 Not as men pleasers ] Obiect. Is it a fault for seruants to please their Masters? Not as men pleasers ] Object. Is it a fault for Servants to please their Masters? xx p-acp n2 n2 ] n1. vbz pn31 dt n1 p-acp n2 pc-acp vvi po32 n2? (16) chapter (DIV2) 3035 Image 184
13139 Answ. No, it is not, for they are commaunded to please in all things: Tit. 2.9. Answer No, it is not, for they Are commanded to please in all things: Tit. 2.9. np1 uh-dx, pn31 vbz xx, c-acp pns32 vbr vvn pc-acp vvi p-acp d n2: np1 crd. (16) chapter (DIV2) 3036 Image 184
13140 But two things are here condemned. First, so to please men, as neuer to care for pleasing God; But two things Are Here condemned. First, so to please men, as never to care for pleasing God; p-acp crd n2 vbr av vvn. ord, av pc-acp vvi n2, c-acp av-x pc-acp vvi p-acp j-vvg np1; (16) chapter (DIV2) 3036 Image 184
13141 so to attend a corporall seruice as not to care for the sauing health of their soules, this is prophannesse. so to attend a corporal service as not to care for the Saving health of their Souls, this is profaneness. av pc-acp vvi dt j n1 c-acp xx pc-acp vvi p-acp dt vvg n1 pp-f po32 n2, d vbz n1. (16) chapter (DIV2) 3036 Image 184
13142 Secondly, such seruants are here taxed, as seeke by all meanes to please their masters, Secondly, such Servants Are Here taxed, as seek by all means to please their Masters, ord, d n2 vbr av vvn, c-acp vvb p-acp d n2 pc-acp vvi po32 n2, (16) chapter (DIV2) 3036 Image 184
13143 but not to profit them, such are they that are flattering soothing persons, that serue their Masters onely with faire words, but else are emptie persons; but not to profit them, such Are they that Are flattering soothing Persons, that serve their Masters only with fair words, but Else Are empty Persons; cc-acp xx pc-acp vvi pno32, d vbr pns32 cst vbr vvg vvg n2, cst vvb po32 n2 av-j p-acp j n2, cc-acp av vbr j n2; (16) chapter (DIV2) 3036 Image 184
13144 such (or rather worse) are they that apply themselues to their Masters humors, to feed them with tales, such (or rather Worse) Are they that apply themselves to their Masters humours, to feed them with tales, d (cc av-c av-jc) vbr pns32 cst vvb px32 p-acp po32 n2 n2, pc-acp vvi pno32 p-acp n2, (16) chapter (DIV2) 3036 Image 184
13145 or praising their ill courses and counsels, or executing their sinfull mindes: or praising their ill courses and Counsels, or executing their sinful minds: cc vvg po32 j-jn n2 cc n2, cc vvg po32 j n2: (16) chapter (DIV2) 3036 Image 184
13146 these seruants are many times the firebrands of contention, alienate parents from their children, friend from friend, these Servants Are many times the firebrands of contention, alienate Parents from their children, friend from friend, d n2 vbr d n2 dt n2 pp-f n1, vvi n2 p-acp po32 n2, n1 p-acp n1, (16) chapter (DIV2) 3036 Image 184
13147 and keepe malice on perpetuall foote: these are here rebuked. and keep malice on perpetual foot: these Are Here rebuked. cc vvi n1 p-acp j n1: d vbr av vvn. (16) chapter (DIV2) 3036 Image 184
13148 But let vs consider further, is this such a fault in poore seruants (that can pretend many things) to be men-pleasers, But let us Consider further, is this such a fault in poor Servants (that can pretend many things) to be men-pleasers, cc-acp vvb pno12 vvi av-jc, vbz d d dt n1 p-acp j n2 (cst vmb vvi d n2) pc-acp vbi n2, (16) chapter (DIV2) 3036 Image 184
13149 how foule a vice is it in freemen that are in no wants or restraint, how foul a vice is it in freemen that Are in no Wants or restraint, c-crq j dt n1 vbz pn31 p-acp n2 cst vbr p-acp dx n2 cc n1, (16) chapter (DIV2) 3036 Image 184
13150 how hurtfull is it to be a man-pleaser in the Courts of Princes, and in the houses of Nobles? how detested a vice is it in such as are Magistrates and publike states? And is it nought in the Court and Countrey, certainely it is much more vile in the Pulpit, how hurtful is it to be a man-pleaser in the Courts of Princes, and in the houses of Nobles? how detested a vice is it in such as Are Magistrates and public states? And is it nought in the Court and Country, Certainly it is much more vile in the Pulpit, c-crq j vbz pn31 pc-acp vbi dt n1 p-acp dt n2 pp-f n2, cc p-acp dt n2 pp-f np1? q-crq vvd dt n1 vbz pn31 p-acp d c-acp vbr n2 cc j n2? cc vbz pn31 pix p-acp dt n1 cc n1, av-j pn31 vbz d dc j p-acp dt n1, (16) chapter (DIV2) 3036 Image 184
13151 and in Churchmen, and euen the greater they are, the worse and more abominable is their soothing and daubing. Thus of the negatiue. and in Churchmen, and even the greater they Are, the Worse and more abominable is their soothing and daubing. Thus of the negative. cc p-acp n2, cc av-j dt jc pns32 vbr, dt jc cc av-dc j vbz po32 n-vvg cc vvg. av pp-f dt j-jn. (16) chapter (DIV2) 3036 Image 184
13152 In the affirmatiue are three things, and the first is singlenesse of heart. In the affirmative Are three things, and the First is singleness of heart. p-acp dt j vbr crd n2, cc dt ord vbz n1 pp-f n1. (16) chapter (DIV2) 3038 Image 184
13153 In singlenesse of heart. ] Concerning singlenesse of heart, I consider it two waies. 1. In the generall, In singleness of heart. ] Concerning singleness of heart, I Consider it two ways. 1. In the general, p-acp n1 pp-f n1. ] vvg n1 pp-f n1, pns11 vvb pn31 crd n2. crd p-acp dt n1, (16) chapter (DIV2) 3039 Image 184
13154 as it is in Gods seruants. 2. In speciall, as it is in mens seruants. as it is in God's Servants. 2. In special, as it is in men's Servants. c-acp pn31 vbz p-acp npg1 n2. crd p-acp j, c-acp pn31 vbz p-acp ng2 n2. (16) chapter (DIV2) 3039 Image 184
13155 Singlenesse or sinceritie of heart as it is in Gods seruants, I consider of in two things. 1. In the nature of it. 2. In the signes of it. Singleness or sincerity of heart as it is in God's Servants, I Consider of in two things. 1. In the nature of it. 2. In the Signs of it. n1 cc n1 pp-f n1 c-acp pn31 vbz p-acp npg1 n2, pns11 vvb pp-f p-acp crd n2. crd p-acp dt n1 pp-f pn31. crd p-acp dt n2 pp-f pn31. (16) chapter (DIV2) 3040 Image 184
13156 Singlenesse of heart may be discerned by the contrarie to which it is opposed. Singleness of heart may be discerned by the contrary to which it is opposed. n1 pp-f n1 vmb vbi vvn p-acp dt j-jn p-acp r-crq pn31 vbz vvn. (16) chapter (DIV2) 3041 Image 184
13157 1. As it is opposed to hypocrisie, a sincere hearted man is no hypocrite, and shewes it three waies. 1. As it is opposed to hypocrisy, a sincere hearted man is no hypocrite, and shows it three ways. crd p-acp pn31 vbz vvn p-acp n1, dt j j-vvn n1 vbz dx n1, cc vvz pn31 crd n2. (16) chapter (DIV2) 3042 Image 184
13158 First, hee had rather be good then seeme so, as in case of almes, Rom. 12.8. compared with Math. 6.2. so in the practise of piety, he had rather haue grace and sound knowledge then an emptie shew of it. First, he had rather be good then seem so, as in case of alms, Rom. 12.8. compared with Math. 6.2. so in the practice of piety, he had rather have grace and found knowledge then an empty show of it. ord, pns31 vhd av-c vbi j av vvi av, c-acp p-acp n1 pp-f n2, np1 crd. vvn p-acp np1 crd. av p-acp dt n1 pp-f n1, pns31 vhd av-c vhi n1 cc j n1 cs dt j n1 pp-f pn31. (16) chapter (DIV2) 3043 Image 184
13159 Secondly, he will serue God at all times as well as at one time: Secondly, he will serve God At all times as well as At one time: ord, pns31 vmb vvi np1 p-acp d n2 c-acp av c-acp p-acp crd n1: (16) chapter (DIV2) 3044 Image 184
13160 it is a note of an hypocrite that he will not pray at all times, hee will serue God when he is sicke, it is a note of an hypocrite that he will not pray At all times, he will serve God when he is sick, pn31 vbz dt n1 pp-f dt n1 cst pns31 vmb xx vvi p-acp d n2, pns31 vmb vvi np1 c-crq pns31 vbz j, (16) chapter (DIV2) 3044 Image 184
13161 but not when he is well, Iob. 27.7.8.9. but not when he is well, Job 27.7.8.9. cc-acp xx c-crq pns31 vbz av, zz crd. (16) chapter (DIV2) 3044 Image 184
13162 So it is vile hypocrisie to come to Church in Lent to heare Sermons, but neuer come there, So it is vile hypocrisy to come to Church in Lent to hear Sermons, but never come there, av pn31 vbz j n1 pc-acp vvi p-acp n1 p-acp np1 pc-acp vvi n2, cc-acp av-x vvb a-acp, (16) chapter (DIV2) 3044 Image 184
13163 or but seldome all the yeere after. or but seldom all the year After. cc p-acp av d dt n1 a-acp. (16) chapter (DIV2) 3044 Image 184
13164 Thirdly, he minds inward secret domesticall holinesse and piety, as well as outward open and Church holinesse, hee is an hypocrite that kneeles downe when he comes into the Church and neuer praieth in his family at home. Thirdly, he minds inward secret domestical holiness and piety, as well as outward open and Church holiness, he is an hypocrite that kneels down when he comes into the Church and never Prayeth in his family At home. ord, pns31 vvz j j-jn j n1 cc n1, c-acp av c-acp j j cc n1 n1, pns31 vbz dt n1 cst vvz p-acp c-crq pns31 vvz p-acp dt n1 cc av-x vvz p-acp po31 n1 p-acp n1-an. (16) chapter (DIV2) 3045 Image 184
13165 It is vile hypocrisie and palpable, in such men as haue knees of praier when they first come vp into the pulpit, It is vile hypocrisy and palpable, in such men as have knees of prayer when they First come up into the pulpit, pn31 vbz j n1 cc j, p-acp d n2 c-acp vhb n2 pp-f n1 c-crq pns32 ord vvb a-acp p-acp dt n1, (16) chapter (DIV2) 3045 Image 184
13166 and no words of praier when they are risen vp to speake for or to Gods people. and no words of prayer when they Are risen up to speak for or to God's people. cc dx n2 pp-f n1 c-crq pns32 vbr vvn a-acp pc-acp vvi p-acp cc p-acp npg1 n1. (16) chapter (DIV2) 3045 Image 184
13167 2. As it is opposed to fleshly wisedome, 1 Cor. 1.12. There is a threefold wisedome of the flesh that batters and keepes out singlenesse and sinceritie of heart. 2. As it is opposed to fleshly Wisdom, 1 Cor. 1.12. There is a threefold Wisdom of the Flesh that batters and keeps out singleness and sincerity of heart. crd p-acp pn31 vbz vvn p-acp j n1, crd np1 crd. pc-acp vbz dt j n1 pp-f dt n1 cst vvz cc vvz av n1 cc n1 pp-f n1. (16) chapter (DIV2) 3046 Image 184
13168 1. The first is a reaching after priuate ends in publike imployments, as preaching for gaine, 2 Cor. 2.17. 2. The second is a cunningnesse in committing or hiding sinne. 1. The First is a reaching After private ends in public employments, as preaching for gain, 2 Cor. 2.17. 2. The second is a cunningness in committing or hiding sin. crd dt ord vbz dt j-vvg p-acp j n2 p-acp j n2, c-acp vvg p-acp n1, crd np1 crd. crd dt ord vbz dt n1 p-acp vvg cc vvg n1. (16) chapter (DIV2) 3047 Image 184
13169 It is sincerity to be wise to doe good, and simple concerning euill to be a bungler in acting it, It is sincerity to be wise to do good, and simple Concerning evil to be a bungler in acting it, pn31 vbz n1 pc-acp vbi j pc-acp vdi j, cc j vvg j-jn pc-acp vbi dt n1 p-acp vvg pn31, (16) chapter (DIV2) 3048 Image 184
13170 and to haue nothing to say in defence of it when it is done, Rom. 16.19. 3. The third is fraud, shifting, subtiltie, and guilefull and deceitfull dealing in mens course for the things of this life. and to have nothing to say in defence of it when it is done, Rom. 16.19. 3. The third is fraud, shifting, subtlety, and guileful and deceitful dealing in men's course for the things of this life. cc pc-acp vhi pix pc-acp vvi p-acp n1 pp-f pn31 c-crq pn31 vbz vdn, np1 crd. crd dt ord vbz n1, vvg, n1, cc j cc j n-vvg p-acp ng2 n1 p-acp dt n2 pp-f d n1. (16) chapter (DIV2) 3048 Image 184
13171 Thus Esau is a wild and cunning man, able by reason of his craft and subtiltie to liue in a wildernes, Thus Esau is a wild and cunning man, able by reason of his craft and subtlety to live in a Wilderness, av np1 vbz dt j cc j-jn n1, j p-acp n1 pp-f po31 n1 cc n1 pc-acp vvi p-acp dt n1, (16) chapter (DIV2) 3049 Image 184
13172 but Iaakob is a plaine man, a single hearted man, he can make no shift to helpe himselfe in earthly things by fraud or craft, but Jacob is a plain man, a single hearted man, he can make no shift to help himself in earthly things by fraud or craft, cc-acp np1 vbz dt j n1, dt j j-vvn n1, pns31 vmb vvi dx n1 pc-acp vvi px31 p-acp j n2 p-acp n1 cc n1, (16) chapter (DIV2) 3049 Image 184
13173 but is open and plaine in all his dealings for the world; but a man of great reach for matters of his soule. but is open and plain in all his dealings for the world; but a man of great reach for matters of his soul. cc-acp vbz j cc av-j p-acp d po31 n2-vvg p-acp dt n1; cc-acp dt n1 pp-f j n1 p-acp n2 pp-f po31 n1. (16) chapter (DIV2) 3049 Image 184
13174 This is a patterne of true singlenes, simplicitie, and sinceritie. 3. As it is opposed to a double heart, opposed I say to a heart and a heart, This is a pattern of true singleness, simplicity, and sincerity. 3. As it is opposed to a double heart, opposed I say to a heart and a heart, d vbz dt n1 pp-f j n1, n1, cc n1. crd p-acp pn31 vbz vvn p-acp dt j-jn n1, vvd pns11 vvb p-acp dt n1 cc dt n1, (16) chapter (DIV2) 3049 Image 184
13175 and a double hart is either a wauering heart, or a diuided heart: and a double heart is either a wavering heart, or a divided heart: cc dt j-jn n1 vbz d dt j-vvg n1, cc dt j-vvn n1: (16) chapter (DIV2) 3049 Image 184
13176 men haue a double heart that wauer and are tossed with vncertainties, such as are now for God and godlinesse, men have a double heart that waver and Are tossed with uncertainties, such as Are now for God and godliness, n2 vhb dt j-jn n1 cst vvi cc vbr vvn p-acp n2, d c-acp vbr av p-acp np1 cc n1, (16) chapter (DIV2) 3049 Image 184
13177 and shortly after for sinne and the flesh; and shortly After for sin and the Flesh; cc av-j a-acp p-acp n1 cc dt n1; (16) chapter (DIV2) 3049 Image 184
13178 now are resolued to leaue such a fault, as perswaded it is a fault, and by and by they will to it againe, now Are resolved to leave such a fault, as persuaded it is a fault, and by and by they will to it again, av vbr vvn pc-acp vvi d dt n1, c-acp vvn pn31 vbz dt n1, cc p-acp cc a-acp pns32 vmb p-acp pn31 av, (16) chapter (DIV2) 3049 Image 184
13179 as perswaded it is not a fault: here is no singlenesse of heart. as persuaded it is not a fault: Here is no singleness of heart. c-acp vvn pn31 vbz xx dt n1: av vbz dx n1 pp-f n1. (16) chapter (DIV2) 3049 Image 184
13180 And thus the heart is double in respect of times, it is double also, as diuided in respect of obiects, I instance in two things: And thus the heart is double in respect of times, it is double also, as divided in respect of objects, I instance in two things: cc av dt n1 vbz j-jn p-acp n1 pp-f n2, pn31 vbz j-jn av, c-acp vvn p-acp n1 pp-f n2, pns11 n1 p-acp crd n2: (16) chapter (DIV2) 3049 Image 184
13181 first in matter of worship, the people that came to inhabite Samaria had a diuided heart, First in matter of worship, the people that Come to inhabit Samaria had a divided heart, ord p-acp n1 pp-f n1, dt n1 cst vvd pc-acp vvi np1 vhd dt j-vvn n1, (16) chapter (DIV2) 3049 Image 184
13182 for they feared the God of the Countrey, because of the Lions and they feared the gods of the nations also, 2 King. 17.33. Such are they that feare Gods threatnings in his word, and feare the signes of heauen too. for they feared the God of the Country, Because of the Lions and they feared the God's of the Nations also, 2 King. 17.33. Such Are they that Fear God's threatenings in his word, and Fear the Signs of heaven too. c-acp pns32 vvd dt n1 pp-f dt n1, c-acp pp-f dt n2 cc pns32 vvd dt n2 pp-f dt n2 av, crd n1. crd. d vbr pns32 cst vvb npg1 n2-vvg p-acp po31 n1, cc vvb dt n2 pp-f n1 av. (16) chapter (DIV2) 3049 Image 184
13183 Secondly, our Sauiour instances in matters of the world. The minde which is the eie of the soule cannot be said to be single, Secondly, our Saviour instances in matters of the world. The mind which is the eye of the soul cannot be said to be single, ord, po12 n1 n2 p-acp n2 pp-f dt n1. dt n1 r-crq vbz dt n1 pp-f dt n1 vmbx vbi vvn pc-acp vbi j, (16) chapter (DIV2) 3049 Image 184
13238 VER. 23. And whatsoeuer ye doe, doe it heartily, as to the Lord, and not vnto men. VER. 23. And whatsoever you do, do it heartily, as to the Lord, and not unto men. fw-la. crd cc r-crq pn22 vdb, vdb pn31 av-j, c-acp p-acp dt n1, cc xx p-acp n2. (16) chapter (DIV2) 3075 Image 184
13184 when it is distracted, men cannot serue God and Mammon, Math. 6.21.22.23.24. 4. As it is opposed to spirituall pride, a single heart is an humble heart as Iob sheweth, Iob. 9.15.16. and sheweth it selfe in two things: when it is distracted, men cannot serve God and Mammon, Math. 6.21.22.23.24. 4. As it is opposed to spiritual pride, a single heart is an humble heart as Job shows, Job 9.15.16. and shows it self in two things: c-crq pn31 vbz vvn, n2 vmbx vvi np1 cc np1, np1 crd. crd p-acp pn31 vbz vvn p-acp j n1, dt j n1 vbz dt j n1 p-acp np1 vvz, zz crd. cc vvz pn31 n1 p-acp crd n2: (16) chapter (DIV2) 3049 Image 184
13185 First, that if God send crosses, it will not answer or iustifie it selfe, but make supplication, First, that if God send Crosses, it will not answer or justify it self, but make supplication, ord, cst cs np1 vvb n2, pn31 vmb xx vvi cc vvi pn31 n1, cc-acp vvb n1, (16) chapter (DIV2) 3050 Image 184
13186 and so acknowledge Gods loue, as withall it will confesse that God doth iudge them for their corruptions. and so acknowledge God's love, as withal it will confess that God does judge them for their corruptions. cc av vvi npg1 n1, c-acp av pn31 vmb vvi cst np1 vdz vvi pno32 p-acp po32 n2. (16) chapter (DIV2) 3050 Image 184
13187 Secondly, if the sincere hearted man pray to God and the Lord be pleased to answer him by vnutterable feelings, Secondly, if the sincere hearted man pray to God and the Lord be pleased to answer him by unutterable feelings, ord, cs dt j j-vvn n1 vvb p-acp np1 cc dt n1 vbb vvn pc-acp vvi pno31 p-acp j n2, (16) chapter (DIV2) 3050 Image 184
13188 euen by the witnesse of the spirit of adoption, yet hee will be so farre from spirituall pride and conceitednesse, that fearing before Gods mercies, he will be as if he beleeued not that God had heard his voice. even by the witness of the Spirit of adoption, yet he will be so Far from spiritual pride and conceitedness, that fearing before God's Mercies, he will be as if he believed not that God had herd his voice. av p-acp dt n1 pp-f dt n1 pp-f n1, av pns31 vmb vbi av av-j p-acp j n1 cc n1, cst vvg p-acp npg1 n2, pns31 vmb vbi c-acp cs pns31 vvd xx d np1 vhd vvn po31 n1. (16) chapter (DIV2) 3050 Image 184
13189 5. As opposed to perturbation and disquietnes of the heart, arising either from the cloudinesse and muddinesse of the Iudgement, not able to discerne things that differ, Phil. 1.10. or from the vnrest of the conscience shewed by hourely or frequent checkings, 2 Cor. 1.12. or from the infidelity or grudging or distrustfulnesse of the heart, Act. 2.46. 5. As opposed to perturbation and disquietness of the heart, arising either from the cloudiness and muddiness of the Judgement, not able to discern things that differ, Philip 1.10. or from the unrest of the conscience showed by hourly or frequent checkings, 2 Cor. 1.12. or from the infidelity or grudging or distrustfulness of the heart, Act. 2.46. crd p-acp vvn p-acp n1 cc n1 pp-f dt n1, vvg d p-acp dt n1 cc n1 pp-f dt n1, xx j pc-acp vvi n2 cst vvb, np1 crd. cc p-acp dt n1 pp-f dt n1 vvd p-acp j cc j n2, crd np1 crd. cc p-acp dt n1 cc vvg cc n1 pp-f dt n1, n1 crd. (16) chapter (DIV2) 3051 Image 184
13190 6. As opposed to offensiuenesse, and so the single harted man is neither offensiue by wrongs, nor by scandals; 6. As opposed to offensiveness, and so the single hearted man is neither offensive by wrongs, nor by scandals; crd p-acp vvn p-acp n1, cc av dt j j-vvn n1 vbz dx j p-acp n2-jn, ccx p-acp n2; (16) chapter (DIV2) 3052 Image 184
13191 in respect of wrongs he is innocent as the doue: he is no horned beast to pelt and gore others, Math. 10.16. in respect of wrongs he is innocent as the dove: he is no horned beast to pelt and gore Others, Math. 10.16. p-acp n1 pp-f n2-jn pns31 vbz j-jn p-acp dt n1: pns31 vbz dx j-vvn n1 pc-acp vvi cc vvi n2-jn, np1 crd. (16) chapter (DIV2) 3052 Image 184
13192 and in respect of scandals, hee is desirous to liue without blame, from those that are without, and in respect of scandals, he is desirous to live without blame, from those that Are without, cc p-acp n1 pp-f n2, pns31 vbz j pc-acp vvi p-acp n1, p-acp d cst vbr p-acp, (16) chapter (DIV2) 3052 Image 184
13193 or griefe to the faithfull, Phil. 2.15. & 1.10. or grief to the faithful, Philip 2.15. & 1.10. cc n1 p-acp dt j, np1 crd. cc crd. (16) chapter (DIV2) 3052 Image 184
13194 Out of this may be gathered, the signes or properties of a single or sincere hearted man. 1. He had rather be good then seeme to be so. 2. He striues to be good in secret at home, in heart as well as openly and abroad. 3. He serues not God by flashes or fits, Out of this may be gathered, the Signs or properties of a single or sincere hearted man. 1. He had rather be good then seem to be so. 2. He strives to be good in secret At home, in heart as well as openly and abroad. 3. He serves not God by flashes or fits, av pp-f d vmb vbi vvn, dt n2 cc n2 pp-f dt j cc j j-vvn n1. crd pns31 vhd av-c vbi j av vvi pc-acp vbi av. crd pns31 vvz pc-acp vbi j p-acp j-jn p-acp n1-an, p-acp n1 c-acp av c-acp av-j cc av. crd pns31 vvz xx np1 p-acp n2 cc vvz, (16) chapter (DIV2) 3053 Image 184
13195 but is constant, and will pray and serue God at all times. 4. He is a plaine man without fraud and guile in matters of the world, he loues plainnesse and open dealing, but is constant, and will pray and serve God At all times. 4. He is a plain man without fraud and guile in matters of the world, he loves plainness and open dealing, cc-acp vbz j, cc vmb vvi cc vvi np1 p-acp d n2. crd pns31 vbz dt j n1 p-acp n1 cc n1 p-acp n2 pp-f dt n1, pns31 vvz n1 cc j n-vvg, (16) chapter (DIV2) 3053 Image 184
13196 yet he is not simple, for in matters of his soule he is of great reach, yet he is not simple, for in matters of his soul he is of great reach, av pns31 vbz xx j, c-acp p-acp n2 pp-f po31 n1 pns31 vbz pp-f j n1, (16) chapter (DIV2) 3053 Image 184
13197 and forecast, and discretion, &c. 5. He is a bungler in sinne, he knowes not the methode of Sathan. 6. Hee dotes not vpon the world, he can vse it as though he vsed it not, hee is not tossed with distracting cares. 7. He cannot abide mixtures in the worship of his God, he is neither Idolatrous, and forecast, and discretion, etc. 5. He is a bungler in sin, he knows not the method of Sathan. 6. He dotes not upon the world, he can use it as though he used it not, he is not tossed with distracting Cares. 7. He cannot abide mixtures in the worship of his God, he is neither Idolatrous, cc n1, cc n1, av crd pns31 vbz dt n1 p-acp n1, pns31 vvz xx dt n1 pp-f np1. crd pns31 vvz xx p-acp dt n1, pns31 vmb vvi pn31 c-acp cs pns31 vvd pn31 xx, pns31 vbz xx vvn p-acp n-vvg n2. crd pns31 vmbx vvi n2 p-acp dt n1 pp-f po31 n1, pns31 vbz dx j, (16) chapter (DIV2) 3053 Image 184
13198 nor superstitious, nor humerous. 8. Good successe in grace and innocency, makes him more humble and fit to grieue for sinne, nor superstitious, nor humorous. 8. Good success in grace and innocency, makes him more humble and fit to grieve for sin, ccx j, ccx j. crd j n1 p-acp n1 cc n1, vvz pno31 av-dc j cc j pc-acp vvi p-acp n1, (16) chapter (DIV2) 3053 Image 184
13514 or for chastisement of his seruants, holds their eyes waking. or for chastisement of his Servants, holds their eyes waking. cc p-acp n1 pp-f po31 n2, vvz po32 n2 vvg. (20) chapter (DIV2) 3223 Image 256
13199 and feele the waight of it, he struggles as much against spirituall pride as against other sins. 9. He doth not allow himselfe to murmure nor repine, either through infidelity at God, and feel the weight of it, he struggles as much against spiritual pride as against other Sins. 9. He does not allow himself to murmur nor repine, either through infidelity At God, cc vvb dt n1 pp-f pn31, pns31 vvz a-acp av-d p-acp j n1 c-acp p-acp j-jn n2. crd pns31 vdz xx vvi px31 pc-acp vvi ccx vvi, av-d p-acp n1 p-acp np1, (16) chapter (DIV2) 3053 Image 184
13200 or through grudging enuy at men, or distresse himselfe with vaine feare about how he shall doe hereafter. 10. He is harmelesse, desirous so to liue as he may wrong none in worldly matters, or through grudging envy At men, or distress himself with vain Fear about how he shall do hereafter. 10. He is harmless, desirous so to live as he may wrong none in worldly matters, cc p-acp j-vvg n1 p-acp n2, cc n1 px31 p-acp j n1 p-acp c-crq pns31 vmb vdi av. crd pns31 vbz j, j av pc-acp vvi c-acp pns31 vmb vvi pix p-acp j n2, (16) chapter (DIV2) 3053 Image 184
13201 nor offend any in matters of religion. 11. He makes conscience of lesser sinnes as well as greater, this is his godly purenesse. 12. He is blest of God after some progresse in piety with two singular fauours: nor offend any in matters of Religion. 11. He makes conscience of lesser Sins as well as greater, this is his godly pureness. 12. He is blessed of God After Some progress in piety with two singular favours: ccx vvi d p-acp n2 pp-f n1. crd pns31 vvz n1 pp-f jc n2 p-acp av c-acp jc, d vbz po31 j n1. crd pns31 vbz vvn pp-f np1 p-acp d n1 p-acp n1 p-acp crd j n2: (16) chapter (DIV2) 3053 Image 184
13202 First he discerneth things that differ: Secondly, he hath the power, quietnesse and ioy of a good conscience. First he discerneth things that differ: Secondly, he hath the power, quietness and joy of a good conscience. ord pns31 vvz n2 cst vvb: ord, pns31 vhz dt n1, n1 cc n1 pp-f dt j n1. (16) chapter (DIV2) 3053 Image 184
13203 Here also may be gathered negatiue signes, they are not single hearted; First, that are hypocrites taken vp about the gilding of the outside: Here also may be gathered negative Signs, they Are not single hearted; First, that Are Hypocrites taken up about the gild of the outside: av av vmb vbi vvn j-jn n2, pns32 vbr xx j j-vvn; ord, cst vbr n2 vvn a-acp p-acp dt n-vvg pp-f dt n1-an: (16) chapter (DIV2) 3054 Image 184
13204 Secondly, that will serue God but at some times. 3. That are skilfull in sinne, to commend it, Secondly, that will serve God but At Some times. 3. That Are skilful in sin, to commend it, ord, cst vmb vvi np1 cc-acp p-acp d n2. crd d vbr j p-acp n1, pc-acp vvi pn31, (16) chapter (DIV2) 3054 Image 184
13205 or impudent to defend, deny or extenuate it. Fourthly, that are of a guilefull and fradulent disposition. or impudent to defend, deny or extenuate it. Fourthly, that Are of a guileful and fraudulent disposition. cc j pc-acp vvi, vvb cc vvi pn31. ord, cst vbr pp-f dt j cc j n1. (16) chapter (DIV2) 3054 Image 184
13206 Fifthly, that are eaten vp with worldly cares. Fifthly, that Are eaten up with worldly Cares. ord, cst vbr vvn a-acp p-acp j n2. (16) chapter (DIV2) 3054 Image 184
13207 Sixthly, that are scandalous, yea some of Gods children may hang downe their heads vnder the feare that their hearts are not so single as were meete by reason of their spirituall pride, the raging muddinesse of iudgement and the vnrest of the heart and conscience. Sixthly, that Are scandalous, yea Some of God's children may hang down their Heads under the Fear that their hearts Are not so single as were meet by reason of their spiritual pride, the raging muddiness of judgement and the unrest of the heart and conscience. j, cst vbr j, uh d pp-f npg1 n2 vmb vvi a-acp po32 n2 p-acp dt n1 cst po32 n2 vbr xx av j c-acp vbdr j p-acp n1 pp-f po32 j n1, dt j-vvg n1 pp-f n1 cc dt n1 pp-f dt n1 cc n1. (16) chapter (DIV2) 3054 Image 184
13208 Thus of singlenesse of heart in Gods seruants. Mens seruants shall approue themselues to be single hearted. Thus of singleness of heart in God's Servants. Mens Servants shall approve themselves to be single hearted. av pp-f n1 pp-f n1 p-acp npg1 n2. np1 n2 vmb vvi px32 pc-acp vbi j vvn. (16) chapter (DIV2) 3055 Image 184
13209 1. If they can honour and obey poore Masters as well as rich. 1. If they can honour and obey poor Masters as well as rich. crd cs pns32 vmb vvi cc vvi j n2 c-acp av c-acp j. (16) chapter (DIV2) 3057 Image 184
13210 2. If they can be carefull to serue, and profit with all heedfulnesse, and loue froward Masters as well as the courteous. 2. If they can be careful to serve, and profit with all heedfulness, and love froward Masters as well as the courteous. crd cs pns32 vmb vbi j pc-acp vvi, cc n1 p-acp d n1, cc vvb j n2 c-acp av c-acp dt j. (16) chapter (DIV2) 3058 Image 184
13211 3. If they can obey for conscience of Gods command, though they haue no hope of reward from men, 3. If they can obey for conscience of God's command, though they have no hope of reward from men, crd cs pns32 vmb vvi p-acp n1 pp-f npg1 n1, cs pns32 vhb dx n1 pp-f n1 p-acp n2, (16) chapter (DIV2) 3059 Image 184
13212 or conceit, nor feare of shame or punishment. 4. If they be as good within as without, serue with pure intention. or conceit, nor Fear of shame or punishment. 4. If they be as good within as without, serve with pure intention. cc n1, ccx n1 pp-f n1 cc n1. crd cs pns32 vbb a-acp j p-acp c-acp p-acp, vvb p-acp j n1. (16) chapter (DIV2) 3059 Image 184
13213 5. If they will bee diligent in the Masters absence, aswell as in his presence. 5. If they will be diligent in the Masters absence, aswell as in his presence. crd cs pns32 vmb vbi j p-acp dt ng1 n1, av c-acp p-acp po31 n1. (16) chapter (DIV2) 3061 Image 184
13214 6. If they will be true in the least penny, not touch their Masters goods to purloine it, 6. If they will be true in the least penny, not touch their Masters goods to purloin it, crd cs pns32 vmb vbi j p-acp dt ds n1, xx vvi po32 n2 n2-j pc-acp vvi pn31, (16) chapter (DIV2) 3062 Image 184
13215 though they might secretly helpe themselues. 7. If they will labour when they might be at rest. though they might secretly help themselves. 7. If they will labour when they might be At rest. cs pns32 vmd av-jn vvi px32. crd cs pns32 vmb vvi c-crq pns32 vmd vbi p-acp n1. (16) chapter (DIV2) 3062 Image 184
13216 8. If they will restore what they haue ill gotten, or if they be not able will humble themselues by acknowledgement though none were able to accuse them. 8. If they will restore what they have ill got, or if they be not able will humble themselves by acknowledgement though none were able to accuse them. crd cs pns32 vmb vvi r-crq pns32 vhb n-jn vvn, cc cs pns32 vbb xx j vmb vvi px32 p-acp n1 cs pi vbdr j pc-acp vvi pno32. (16) chapter (DIV2) 3064 Image 184
13217 Vse is for incouragement to all seruants and Iourney-men to get and expresse this vprightnesse and singlenesse of heart, Use is for encouragement to all Servants and Journeymen to get and express this uprightness and singleness of heart, vvb vbz p-acp n1 p-acp d n2 cc n2 pc-acp vvi cc vvi d n1 cc n1 pp-f n1, (16) chapter (DIV2) 3065 Image 184
13218 for better is the poore that walketh in his singlenesse of heart, then he that abuseth his lips and is a foole Prou. 19.1. for better is the poor that walks in his singleness of heart, then he that abuseth his lips and is a fool Prou. 19.1. c-acp av-jc vbz dt j cst vvz p-acp po31 n1 pp-f n1, cs pns31 cst vvz po31 n2 cc vbz dt n1 np1 crd. (16) chapter (DIV2) 3065 Image 184
13219 Yea, we should all take heed that Satan beguile vs not from the simplicitie that is in Christ Iesus. Thus of singlenesse of heart. Yea, we should all take heed that Satan beguile us not from the simplicity that is in christ Iesus. Thus of singleness of heart. uh, pns12 vmd d vvi n1 cst np1 vvb pno12 xx p-acp dt n1 cst vbz p-acp np1 np1. av pp-f n1 pp-f n1. (16) chapter (DIV2) 3065 Image 184
13220 Fearing God ] The second thing required in the manner of their obedience in the feare of God. Fearing God ] The second thing required in the manner of their Obedience in the Fear of God. vvg np1 ] dt ord n1 vvd p-acp dt n1 pp-f po32 n1 p-acp dt n1 pp-f np1. (16) chapter (DIV2) 3067 Image 184
13221 The feare of God in a Seruant must haue foure things in it. The Fear of God in a Servant must have foure things in it. dt n1 pp-f np1 p-acp dt n1 vmb vhi crd n2 p-acp pn31. (16) chapter (DIV2) 3068 Image 184
13222 First, a not guiltinesse of the common vices of seruants, as swearing, whooring, stealing, gaming, &c. First, a not guiltiness of the Common vices of Servants, as swearing, whoring, stealing, gaming, etc. ord, av xx n1 pp-f dt j n2 pp-f n2, c-acp vvg, vvg, vvg, n-vvg, av (16) chapter (DIV2) 3069 Image 184
13223 Secondly, they must feare Gods presence, euen doe their businesse faithfully, not because the eye of their Master, Secondly, they must Fear God's presence, even do their business faithfully, not Because the eye of their Master, ord, pns32 vmb vvi npg1 n1, av vdb po32 n1 av-j, xx c-acp dt n1 pp-f po32 n1, (16) chapter (DIV2) 3070 Image 184
13224 but of God is vpon them, this is one part of their feare of God. but of God is upon them, this is one part of their Fear of God. cc-acp pp-f np1 vbz p-acp pno32, d vbz crd n1 pp-f po32 n1 pp-f np1. (16) chapter (DIV2) 3070 Image 184
13225 Thirdly, they must pray daily to God for their Masters, and the family, and for good successe vpon their owne labours, this prooued that Abrahams seruant feared God, Gen. 24. Thirdly, they must pray daily to God for their Masters, and the family, and for good success upon their own labours, this proved that Abrahams servant feared God, Gen. 24. ord, pns32 vmb vvi av-j p-acp np1 p-acp po32 n2, cc dt n1, cc p-acp j n1 p-acp po32 d n2, d vvn cst npg1 n1 vvd np1, np1 crd (16) chapter (DIV2) 3071 Image 184
13226 Fourthly, they must be religious in the generall duties of piety to God, as well as in the particular duties of seruice to their Masters, they must so serue men as they feare God also. Vses. Fourthly, they must be religious in the general duties of piety to God, as well as in the particular duties of service to their Masters, they must so serve men as they Fear God also. Uses. ord, pns32 vmb vbi j p-acp dt j n2 pp-f n1 p-acp np1, c-acp av c-acp p-acp dt j n2 pp-f n1 p-acp po32 n2, pns32 vmb av vvi n2 c-acp pns32 vvb np1 av. vvz. (16) chapter (DIV2) 3072 Image 184
13227 First for Seruants, and then for Masters. First for Servants, and then for Masters. ord p-acp n2, cc av p-acp n2. (16) chapter (DIV2) 3073 Image 184
13228 Seruants must learne to doe all their labour fearing God, euen that God, 1. That set them in that calling. 2. Whose eies alwaies behold how they discharge their duty in their calling, Servants must Learn to do all their labour fearing God, even that God, 1. That Set them in that calling. 2. Whose eyes always behold how they discharge their duty in their calling, ng1 vmb vvi pc-acp vdi d po32 n1 vvg np1, av cst np1, crd cst vvd pno32 p-acp d n-vvg. crd rg-crq n2 av vvb c-crq pns32 vvb po32 n1 p-acp po32 n-vvg, (16) chapter (DIV2) 3073 Image 184
13229 and in as much as the feare of God is made the ground here of other duties, they should learne to be the better seruants to men because they feare God. and in as much as the Fear of God is made the ground Here of other duties, they should Learn to be the better Servants to men Because they Fear God. cc p-acp p-acp d c-acp dt n1 pp-f np1 vbz vvn dt n1 av pp-f j-jn n2, pns32 vmd vvi pc-acp vbi dt jc n2 p-acp n2 c-acp pns32 vvb np1. (16) chapter (DIV2) 3073 Image 184
13230 Masters also must learne, first, what seruants to chuse, not such onely as will doe their worke, Masters also must Learn, First, what Servants to choose, not such only as will do their work, ng1 av vmb vvi, ord, r-crq n2 pc-acp vvi, xx d av-j c-acp vmb vdb po32 n1, (16) chapter (DIV2) 3073 Image 184
13231 but such as feare God also, and if they haue failed in that, they should labour now to beget and nurse the feare of God in the seruants they haue, but such as Fear God also, and if they have failed in that, they should labour now to beget and nurse the Fear of God in the Servants they have, cc-acp d c-acp n1 np1 av, cc cs pns32 vhb vvn p-acp d, pns32 vmd vvi av pc-acp vvi cc vvi dt n1 pp-f np1 p-acp dt n2 pns32 vhb, (16) chapter (DIV2) 3073 Image 184
13232 for Gods feare would make their seruants more dutifull to them, besides the reason why their seruants fall to whoring, stealing, vnthriftinesse, &c. is because the feare of God is not in them. for God's Fear would make their Servants more dutiful to them, beside the reason why their Servants fallen to whoring, stealing, unthriftiness, etc. is Because the Fear of God is not in them. p-acp ng1 n1 vmd vvi po32 n2 av-dc j p-acp pno32, p-acp dt n1 c-crq po32 n2 vvi p-acp vvg, vvg, n1, av vbz p-acp dt n1 pp-f np1 vbz xx p-acp pno32. (16) chapter (DIV2) 3073 Image 184
13233 Quest. But what should Masters do that their seruants might feare God? Answ. Foure things: Quest. But what should Masters do that their Servants might Fear God? Answer Foure things: n1. cc-acp q-crq vmd n2 vdb d po32 n2 vmd vvi np1? np1 crd n2: (16) chapter (DIV2) 3074 Image 184
13234 First, they should pray and read the Scriptures in their houses, and Chatechise their seruants. Secondly, they should bring them to the publike preaching of the word. First, they should pray and read the Scriptures in their houses, and Catechise their Servants. Secondly, they should bring them to the public preaching of the word. ord, pns32 vmd vvi cc vvi dt n2 p-acp po32 n2, cc vvi po32 n2. ord, pns32 vmd vvi pno32 p-acp dt j vvg pp-f dt n1. (16) chapter (DIV2) 3075 Image 184
13235 Thirdly, they should giue them good example themselues. Thirdly, they should give them good Exampl themselves. ord, pns32 vmd vvi pno32 j n1 px32. (16) chapter (DIV2) 3075 Image 184
13236 Fourthly, they should restraine them from prophane company, and incourage them, and allow them liberty at conuenient times to conuerse with such as feare God. Fourthly, they should restrain them from profane company, and encourage them, and allow them liberty At convenient times to converse with such as Fear God. ord, pns32 vmd vvi pno32 p-acp j n1, cc vvi pno32, cc vvi pno32 n1 p-acp j n2 pc-acp vvi p-acp d c-acp n1 np1. (16) chapter (DIV2) 3075 Image 184
13239 THe third thing required in their obedience is that they doe it heartily, in this Verse is the manner of the dutie, and the inducement thereunto. THe third thing required in their Obedience is that they do it heartily, in this Verse is the manner of the duty, and the inducement thereunto. dt ord n1 vvd p-acp po32 n1 vbz d pns32 vdb pn31 av-j, p-acp d n1 vbz dt n1 pp-f dt n1, cc dt n1 av. (16) chapter (DIV2) 3076 Image 184
13240 Heartily ] Ex animo. The obedience of Seruants should be a hearty obedience, the Apostle will not haue only feare of God, but loue of the Master; Heartily ] Ex animo. The Obedience of Servants should be a hearty Obedience, the Apostle will not have only Fear of God, but love of the Master; av-j ] fw-la fw-la. dt n1 pp-f n2 vmd vbi dt j n1, dt n1 vmb xx vhi av-j n1 pp-f np1, cc-acp n1 pp-f dt n1; (16) chapter (DIV2) 3077 Image 184
13241 their obedience must beginne at heart, not at hand or foot, if the heart be not with their obedience, the Master may haue their labour (and that he hath of the Oxe) but such seruants lose their labour. their Obedience must begin At heart, not At hand or foot, if the heart be not with their Obedience, the Master may have their labour (and that he hath of the Ox) but such Servants loose their labour. po32 n1 vmb vvi p-acp n1, xx p-acp n1 cc n1, cs dt n1 vbb xx p-acp po32 n1, dt n1 vmb vhi po32 n1 (cc cst pns31 vhz pp-f dt n1) p-acp d n2 vvb po32 n1. (16) chapter (DIV2) 3077 Image 184
13242 Quest. What is it to obey Ex animo? Answ. It is to obey voluntarily, and out of a heart and affection rightly ordered, Quest. What is it to obey Ex animo? Answer It is to obey voluntarily, and out of a heart and affection rightly ordered, n1. q-crq vbz pn31 pc-acp vvi fw-la fw-la? np1 pn31 vbz pc-acp vvi av-jn, cc av pp-f dt n1 cc n1 av-jn vvn, (16) chapter (DIV2) 3078 Image 184
13243 but especially it is to obey out of a iudgement well informed. The vse is therefore to vrge them to doe it; but especially it is to obey out of a judgement well informed. The use is Therefore to urge them to do it; cc-acp av-j pn31 vbz pc-acp vvi av pp-f dt n1 av vvn. dt n1 vbz av pc-acp vvi pno32 pc-acp vdi pn31; (16) chapter (DIV2) 3079 Image 184
13244 and here I would consider of the obiections of Seruants, why they cannot obey Ex animo. and Here I would Consider of the objections of Servants, why they cannot obey Ex animo. cc av pns11 vmd vvi pp-f dt n2 pp-f n2, c-crq pns32 vmbx vvi fw-la fw-la. (16) chapter (DIV2) 3080 Image 184
13245 Obiect. 1. Bondage is against nature. Object. 1. Bondage is against nature. n1. crd n1 vbz p-acp n1. (16) chapter (DIV2) 3081 Image 184
13246 Sol. It is against nature as it was before the fall, but not as it is now since the fall. Sol. It is against nature as it was before the fallen, but not as it is now since the fallen. np1 pn31 vbz p-acp n1 c-acp pn31 vbds p-acp dt n1, cc-acp xx c-acp pn31 vbz av p-acp dt n1. (16) chapter (DIV2) 3082 Image 184
13247 Ob. 2. But Christ hath made vs free. Sol. Free in soule in this life, not in body till your bodies be dissolued, or till death. Ob. 2. But christ hath made us free. Sol. Free in soul in this life, not in body till your bodies be dissolved, or till death. np1 crd p-acp np1 vhz vvn pno12 j. np1 j p-acp n1 p-acp d n1, xx p-acp n1 p-acp po22 n2 vbb vvn, cc p-acp n1. (16) chapter (DIV2) 3083 Image 184
13248 Ob. 3. But my Master is froward. Sol. Yet thou must be subiect, 1 Pet. 2.18. Ob. 4. But he doth not only giue ill words, but blowes. Ob. 3. But my Master is froward. Sol. Yet thou must be Subject, 1 Pet. 2.18. Ob. 4. But he does not only give ill words, but blows. np1 crd p-acp po11 n1 vbz j. np1 av pns21 vmb vbi j-jn, crd np1 crd. np1 crd p-acp pns31 vdz xx av-j vvi j-jn n2, cc-acp n2. (16) chapter (DIV2) 3085 Image 184
13249 Sol. Perhaps it is needfull, for a seruant will not be corrected by words, Prou. 29.19. Ob. 5. But he correcteth me vniustly. Sol. Perhaps it is needful, for a servant will not be corrected by words, Prou. 29.19. Ob. 5. But he Correcteth me unjustly. np1 av pn31 vbz j, p-acp dt n1 vmb xx vbi vvn p-acp n2, np1 crd. np1 crd p-acp pns31 vvz pno11 av-j. (16) chapter (DIV2) 3088 Image 184
13250 Sol. First, who shall iudge this? shall seruants themselues? Secondly, it is acceptable if for well doing and for conscience thou endure to be buffeted, &c. 1 Pet. 2.19.20. Sol. First, who shall judge this? shall Servants themselves? Secondly, it is acceptable if for well doing and for conscience thou endure to be buffeted, etc. 1 Pet. 2.19.20. np1 ord, r-crq vmb vvi d? vmb n2 px32? ord, pn31 vbz j cs p-acp av vdg cc p-acp n1 pns21 vvi pc-acp vbi vvn, av crd np1 crd. (16) chapter (DIV2) 3090 Image 184
13251 Ob. 6. But my Master is not only a froward man, but a wicked man, and an enemie of Christ. Ob. 6. But my Master is not only a froward man, but a wicked man, and an enemy of christ. np1 crd p-acp po11 n1 vbz xx av-j dt j n1, cc-acp dt j n1, cc dt n1 pp-f np1. (16) chapter (DIV2) 3091 Image 184
13252 Sol. Yet thou must honour and obey him willingly, 1 Tim. 6.1.2. Ob. 7. But I am an hired seruant, not a bought seruant. Sol. Yet thou must honour and obey him willingly, 1 Tim. 6.1.2. Ob. 7. But I am an hired servant, not a bought servant. np1 av pns21 vmb vvi cc vvi pno31 av-j, crd np1 crd. np1 crd p-acp pns11 vbm dt j-vvn n1, xx dt vvn n1. (16) chapter (DIV2) 3092 Image 184
13253 Sol. Indeed Masters haue not that power ouer them they haue ouer bondslaues; but yet all seruants are here bound to obey heartily. Sol. Indeed Masters have not that power over them they have over bondslaves; but yet all Servants Are Here bound to obey heartily. np1 av n2 vhb xx d n1 p-acp pno32 pns32 vhb p-acp n2; cc-acp av d n2 vbr av vvn pc-acp vvi av-j. (16) chapter (DIV2) 3094 Image 184
13254 Ob. 8. But vnmeet things are required. Sol. Discerne things that differ, but yet obey in all things. Ob. 8. But unmeet things Are required. Sol. Discern things that differ, but yet obey in all things. np1 crd p-acp j n2 vbr vvn. np1 vvi n2 cst vvb, cc-acp av vvi p-acp d n2. (16) chapter (DIV2) 3095 Image 184
13255 All thi• reproues grudging, and slow and stubborne seruants. All thi• reproves grudging, and slow and stubborn Servants. av-d n1 vvz vvg, cc j cc j n2. (16) chapter (DIV2) 3096 Image 184
13256 Whatsoeuer yee doe. ] Not only faire, easie, cleanly, and best sort of workes are to be done willingly, Whatsoever ye do. ] Not only fair, easy, cleanly, and best sort of works Are to be done willingly, r-crq pn22 vdb. ] xx av-j j, j, av-j, cc js n1 pp-f n2 vbr pc-acp vbi vdn av-j, (16) chapter (DIV2) 3097 Image 184
13257 but all, or any kinde of labour whatsoeuer, though neuer so base or vile. As to the Lord, and not to men. but all, or any kind of labour whatsoever, though never so base or vile. As to the Lord, and not to men. cc-acp d, cc d n1 pp-f n1 r-crq, cs av-x av j cc j. a-acp p-acp dt n1, cc xx p-acp n2. (16) chapter (DIV2) 3097 Image 184
13258 ] Doct. Seruants in obeying their Masters, serue the Lord. The vse is, both for instruction of seruants, and for comfort: ] Doct. Servants in obeying their Masters, serve the Lord. The use is, both for instruction of Servants, and for Comfort: ] np1 n2 p-acp vvg po32 n2, vvb dt n1. dt n1 vbz, av-d p-acp n1 pp-f n2, cc p-acp n1: (16) chapter (DIV2) 3098 Image 184
13259 For instruction, they must serue their Masters as they would serue the Lord, with all faithfulnesse, diligence, willingnesse, prouidence, conscience, &c. For instruction, they must serve their Masters as they would serve the Lord, with all faithfulness, diligence, willingness, providence, conscience, etc. p-acp n1, pns32 vmb vvi po32 n2 c-acp pns32 vmd vvi dt n1, p-acp d n1, n1, n1, n1, n1, av (16) chapter (DIV2) 3099 Image 184
13260 For comfort and encouragement also is this doctrine, and that three wayes. For Comfort and encouragement also is this Doctrine, and that three ways. p-acp n1 cc n1 av vbz d n1, cc d crd n2. (16) chapter (DIV2) 3100 Image 184
13261 First, here is a limitation, they must doe no seruice to men that is against the Lord. First, Here is a limitation, they must do no service to men that is against the Lord. ord, av vbz dt n1, pns32 vmb vdi dx n1 p-acp n2 cst vbz p-acp dt n1. (16) chapter (DIV2) 3101 Image 184
13262 Secondly, art thou a seruant? care not for it, thou art Christs freeman. Secondly, art thou a servant? care not for it, thou art Christ freeman. ord, vb2r pns21 dt n1? vvb xx p-acp pn31, pns21 vb2r npg1 n1. (16) chapter (DIV2) 3102 Image 184
13263 Thirdly, let not the basenesse of thy worke discourage thee, for in seruing thy master thou seruest God as well as if thou wert preaching, Thirdly, let not the baseness of thy work discourage thee, for in serving thy master thou servest God as well as if thou Wertenberg preaching, ord, vvb xx dt n1 pp-f po21 n1 vvi pno21, c-acp p-acp vvg po21 n1 pns21 vv2 np1 p-acp av c-acp cs pns21 vbd2r vvg, (16) chapter (DIV2) 3103 Image 184
13264 or praying, &c. When the Apostle saith, not vnto men, wee must vnderstand, not principally or only. Thus of the exhortations. The reasons follow. or praying, etc. When the Apostle Says, not unto men, we must understand, not principally or only. Thus of the exhortations. The Reasons follow. cc vvg, av c-crq dt n1 vvz, xx p-acp n2, pns12 vmb vvi, xx av-j cc av-j. av pp-f dt n2. dt n2 vvb. (16) chapter (DIV2) 3103 Image 184
13265 VERS. 24. Knowing that of the Lord yee shall receiue the reward of the inheritance: for yee serue the Lord Christ. VERS. 24. Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord christ. fw-la. crd vvg cst pp-f dt n1 pn22 vmb vvi dt n1 pp-f dt n1: c-acp pn22 vvb dt n1 np1. (16) chapter (DIV2) 3103 Image 184
13266 IN this verse seruants are perswaded to obedience, by a reason taken from the retribution or reward of their seruice; IN this verse Servants Are persuaded to Obedience, by a reason taken from the retribution or reward of their service; p-acp d n1 n2 vbr vvn p-acp n1, p-acp dt n1 vvn p-acp dt n1 cc n1 pp-f po32 n1; (16) chapter (DIV2) 3104 Image 184
13267 and the matter of the verse is comprehended in this Syllogisme. and the matter of the verse is comprehended in this Syllogism. cc dt n1 pp-f dt n1 vbz vvn p-acp d n1. (16) chapter (DIV2) 3104 Image 184
13268 What faithfull men soeuer serue Christ, and doe their dutie to him faithfully and cheerefully, shall receiue of Christ the reward of inheritance: What faithful men soever serve christ, and do their duty to him faithfully and cheerfully, shall receive of christ the reward of inheritance: q-crq j n2 av vvi np1, cc vdb po32 n1 p-acp pno31 av-j cc av-j, vmb vvi pp-f np1 dt n1 pp-f n1: (16) chapter (DIV2) 3104 Image 184
13269 But you Christian seruants, when you performe your obsequious obedience to your Masters, serue the Lord Christ: But you Christian Servants, when you perform your obsequious Obedience to your Masters, serve the Lord christ: cc-acp pn22 np1 n2, c-crq pn22 vvb po22 j n1 p-acp po22 n2, vvb dt n1 np1: (16) chapter (DIV2) 3104 Image 184
13270 Ergo, you shall haue the reward of the inheritance. Ergo, you shall have the reward of the inheritance. fw-la, pn22 vmb vhi dt n1 pp-f dt n1. (16) chapter (DIV2) 3104 Image 184
13271 Knowing. ] Doct. Seruants may and ought to know, and be assured of their owne saluation. Knowing. ] Doct. Servants may and ought to know, and be assured of their own salvation. vvg. ] np1 n2 vmb cc pi pc-acp vvi, cc vbi vvn pp-f po32 d n1. (16) chapter (DIV2) 3105 Image 184
13272 Vse is for confutation of Papists, and vnsound men, that denie certaintie of saluation ▪ for if seruants that haue not the greatest wits or knowledge, that are imploied about small businesses, that haue not so much libertie, Use is for confutation of Papists, and unsound men, that deny certainty of salvation ▪ for if Servants that have not the greatest wits or knowledge, that Are employed about small businesses, that have not so much liberty, vvb vbz p-acp n1 pp-f njp2, cc j-u n2, cst vvb n1 pp-f n1 ▪ c-acp cs n2 cst vhb xx dt js n2 cc n1, cst vbr vvn p-acp j n2, cst vhb xx av av-d n1, (16) chapter (DIV2) 3106 Image 184
13273 nor learning as other men, &c. yet may be assured not by coniecture, or hope, but by certaine knowledge, by most vndoubted faith: nor learning as other men, etc. yet may be assured not by conjecture, or hope, but by certain knowledge, by most undoubted faith: ccx n1 p-acp j-jn n2, av av vmb vbi vvn xx p-acp n1, cc n1, cc-acp p-acp j n1, p-acp ds j n1: (16) chapter (DIV2) 3106 Image 184
13274 then what colour of reason can there be, why other Christians, the Lords people, should be denied this knowledge? and therefore in the second place it should teach vs to make our calling and election sure. then what colour of reason can there be, why other Christians, the lords people, should be denied this knowledge? and Therefore in the second place it should teach us to make our calling and election sure. av q-crq n1 pp-f n1 vmb a-acp vbi, c-crq j-jn np1, dt n2 n1, vmd vbi vvn d n1? cc av p-acp dt ord n1 pn31 vmd vvi pno12 pc-acp vvi po12 n1 cc n1 j. (16) chapter (DIV2) 3106 Image 184
13275 Reward. ] Doct. The workes euen of seruants shall be rewarded. Reward. ] Doct. The works even of Servants shall be rewarded. n1. ] np1 dt n2 av pp-f n2 vmb vbi vvn. (16) chapter (DIV2) 3107 Image 184
13276 Vse is for the comfort of seruants, and for reproofe of the vnbeleefe that is many times in Gods children, doubting of Gods acceptation of their praier and holy endeuours. Use is for the Comfort of Servants, and for reproof of the unbelief that is many times in God's children, doubting of God's acceptation of their prayer and holy endeavours. vvb vbz p-acp dt n1 pp-f n2, cc p-acp n1 pp-f dt n1 cst vbz d n2 p-acp npg1 n2, vvg pp-f npg1 n1 pp-f po32 n1 cc j n2. (16) chapter (DIV2) 3108 Image 184
13277 Shall the base and secular workes of mens seruants bee rewarded, and the great workes of pietie in Gods seruice not be regarded? Shall the base and secular works of men's Servants be rewarded, and the great works of piety in God's service not be regarded? vmb dt j cc j n2 pp-f ng2 n2 vbi vvn, cc dt j n2 pp-f n1 p-acp npg1 n1 xx vbi vvn? (16) chapter (DIV2) 3108 Image 184
13278 Of the Lord. ] God will be pay-master vnto seruants, and in that they are turned ouer to God for paiment, it implies that the most masters are carelesse and vnmercifull; Of the Lord. ] God will be paymaster unto Servants, and in that they Are turned over to God for payment, it Implies that the most Masters Are careless and unmerciful; pp-f dt n1. ] np1 vmb vbi n1 p-acp n2, cc p-acp cst pns32 vbr vvn a-acp p-acp np1 p-acp n1, pn31 vvz cst dt ds n2 vbr j cc j-u; (16) chapter (DIV2) 3109 Image 184
13279 and this they are not only in with-holding conuenient food and raiment, but in sending their seruants after long time of wearie labour out of their families emptie, and this they Are not only in withholding convenient food and raiment, but in sending their Servants After long time of weary labour out of their families empty, cc d pns32 vbr xx av-j p-acp j j n1 cc n1, cc-acp p-acp vvg po32 n2 p-acp j n1 pp-f j n1 av pp-f po32 n2 j, (16) chapter (DIV2) 3109 Image 184
13280 and without meanes to liue in the world. Reward of inheritance. ] Two things are here affirmed of heauen: and without means to live in the world. Reward of inheritance. ] Two things Are Here affirmed of heaven: cc p-acp n2 pc-acp vvi p-acp dt n1. n1 pp-f n1. ] crd n2 vbr av vvn pp-f n1: (16) chapter (DIV2) 3109 Image 184
13281 First, it is a reward, and so free. Secondly, it is an inheritance, and so sure. First, it is a reward, and so free. Secondly, it is an inheritance, and so sure. ord, pn31 vbz dt n1, cc av j. ord, pn31 vbz dt n1, cc av j. (16) chapter (DIV2) 3111 Image 184
13282 There are foure vses may be made of this Doctrine. 1. Wee should much loue, esteeme, There Are foure uses may be made of this Doctrine. 1. we should much love, esteem, pc-acp vbr crd n2 vmb vbi vvn pp-f d n1. crd pns12 vmd d n1, vvb, (16) chapter (DIV2) 3113 Image 184
13283 and desire heauen, it is the reward of God. and desire heaven, it is the reward of God. cc vvb n1, pn31 vbz dt n1 pp-f np1. (16) chapter (DIV2) 3113 Image 184
13284 Princes giue great gifts, but Gods least gift must needs be glorious. 2. Wee should learne to be liberall as God is liberall, giue freely, giue largely. 3. Here is a plaine confutation of the merit of heauen, for heauen is an inheritance; Princes give great Gifts, but God's lest gift must needs be glorious. 2. we should Learn to be liberal as God is liberal, give freely, give largely. 3. Here is a plain confutation of the merit of heaven, for heaven is an inheritance; ng1 vvb j n2, cc-acp n2 cs n1 vmb av vbi j. crd pns12 vmd vvi pc-acp vbi j c-acp np1 vbz j, vvb av-j, vvb av-j. crd av vbz dt j n1 pp-f dt n1 pp-f n1, p-acp n1 vbz dt n1; (16) chapter (DIV2) 3113 Image 184
13285 now the sonne doth not inherit the fathers lands, hee hath not his lands in measure according to his deserts, now the son does not inherit the Father's Lands, he hath not his Lands in measure according to his deserts, av dt n1 vdz xx vvi dt ng1 n2, pns31 vhz xx po31 n2 p-acp n1 vvg p-acp po31 n2, (16) chapter (DIV2) 3113 Image 184
13286 for most an end the land is purchased before the sonne be borne; for most an end the land is purchased before the son be born; p-acp ds dt n1 dt n1 vbz vvn p-acp dt n1 vbb vvn; (16) chapter (DIV2) 3113 Image 184
13287 much lesse can we merit heauen, and the rather because we cannot alleadge so much as this, we came out of the loynes of the father, seeing we are children but by adoption. much less can we merit heaven, and the rather Because we cannot allege so much as this, we Come out of the loins of the father, seeing we Are children but by adoption. av-d av-dc vmb pns12 vvi n1, cc dt av-c c-acp pns12 vmbx vvi av av-d c-acp d, pns12 vvd av pp-f dt n2 pp-f dt n1, vvg pns12 vbr n2 cc-acp p-acp n1. (16) chapter (DIV2) 3113 Image 184
13288 For yee serue the Lord Christ. For ye serve the Lord christ. p-acp pn22 vvb dt n1 np1. (16) chapter (DIV2) 3114 Image 184
13289 ] Doct. Christ is the chiefe Lord, and therefore masters should be well aduised how they vse their seruants, for they are Christs seruants; ] Doct. christ is the chief Lord, and Therefore Masters should be well advised how they use their Servants, for they Are Christ Servants; ] np1 np1 vbz dt j-jn n1, cc av n2 vmd vbi av vvn c-crq pns32 vvb po32 n2, c-acp pns32 vbr npg1 n2; (16) chapter (DIV2) 3114 Image 184
13290 and seruants should be carefull how they obey their masters, for they must account to this Steward. and Servants should be careful how they obey their Masters, for they must account to this Steward. cc n2 vmd vbi j c-crq pns32 vvb po32 n2, c-acp pns32 vmb vvi p-acp d n1. (16) chapter (DIV2) 3114 Image 184
13291 Thus of the first maine reason. Thus of the First main reason. av pp-f dt ord j n1. (16) chapter (DIV2) 3115 Image 184
13292 VERS. 25. But he that doth wrong, shall receiue for the wrong that he hath done: VERS. 25. But he that does wrong, shall receive for the wrong that he hath done: fw-la. crd p-acp pns31 cst vdz vvi, vmb vvi p-acp dt n-jn cst pns31 vhz vdn: (16) chapter (DIV2) 3115 Image 184
13293 and there is no respect of persons. and there is no respect of Persons. cc pc-acp vbz dx n1 pp-f n2. (16) chapter (DIV2) 3115 Image 184
13294 SOme take this twentie fiue verse to be a conclusion of the whole Doctrine before concerning Familie-duties, some take this twentie fiue verse to be a conclusion of the Whole Doctrine before Concerning Family duties, d vvb d crd crd n1 pc-acp vbi dt n1 pp-f dt j-jn n1 p-acp vvg n2, (16) chapter (DIV2) 3116 Image 184
13295 as if hee would signifie, that he would not haue this doctrine of houshold gouernment more contemned then the doctrine of piety or righteousnesse; as if he would signify, that he would not have this Doctrine of household government more contemned then the Doctrine of piety or righteousness; c-acp cs pns31 vmd vvi, cst pns31 vmd xx vhi d n1 pp-f n1 n1 av-dc vvn cs dt n1 pp-f n1 cc n1; (16) chapter (DIV2) 3116 Image 184
13296 for whatsoeuer wife, husband, childe, father, or seruant, shall doe wrong in the neglect or breach of these commandements, for whatsoever wife, husband, child, father, or servant, shall do wrong in the neglect or breach of these Commandments, p-acp r-crq n1, n1, n1, n1, cc n1, vmb vdi j-jn p-acp dt n1 cc n1 pp-f d n2, (16) chapter (DIV2) 3116 Image 184
13297 for the familie shall bee sure to receiue for the wrong hee doth, at Gods hand, without respect of persons. for the family shall be sure to receive for the wrong he does, At God's hand, without respect of Persons. p-acp dt n1 vmb vbi j pc-acp vvi p-acp dt n-jn pns31 vdz, p-acp ng1 n1, p-acp n1 pp-f n2. (16) chapter (DIV2) 3116 Image 184
13298 Some vnderstand the verse as a threatning to seruants, if they doe any way wrong their masters. some understand the verse as a threatening to Servants, if they do any Way wrong their Masters. d vvb dt n1 p-acp dt j-vvg p-acp n2, cs pns32 vdb d n1 vvi po32 n2. (16) chapter (DIV2) 3117 Image 184
13553 3. It is the dutie of the people to pray for their Ministers. 3. It is the duty of the people to pray for their Ministers. crd pn31 vbz dt n1 pp-f dt n1 pc-acp vvi p-acp po32 n2. (20) chapter (DIV2) 3242 Image 256
13299 But the commonnest interpretation is meetest, viz. to vnderstand it as a reason taken from the certaine vengeance of God against all masters that wrong their seruants, But the Commonest Interpretation is meetest, viz. to understand it as a reason taken from the certain vengeance of God against all Masters that wrong their Servants, p-acp dt js n1 vbz js, n1 pc-acp vvi pn31 p-acp dt n1 vvn p-acp dt j n1 pp-f np1 p-acp d n2 cst vvb po32 n2, (16) chapter (DIV2) 3118 Image 184
13300 and so is the second maine reason to vrge their obedience. In the verse I likewise obserue 7. Doctrines. and so is the second main reason to urge their Obedience. In the verse I likewise observe 7. Doctrines. cc av vbz dt ord j n1 pc-acp vvi po32 n1. p-acp dt n1 pns11 av vvi crd n2. (16) chapter (DIV2) 3118 Image 184
13301 1. Masters must account to God for all the wrong they doe to their seruants in word or deed. 1. Masters must account to God for all the wrong they do to their Servants in word or deed. crd ng1 vmb vvi p-acp np1 p-acp d dt n-jn pns32 vdb p-acp po32 n2 p-acp n1 cc n1. (16) chapter (DIV2) 3120 Image 184
13302 2. All Masters shall be punished of God that doe wrong, if they repent not, 2. All Masters shall be punished of God that do wrong, if they Repent not, crd av-d n2 vmb vbi vvn pp-f np1 cst vdb vvi, cs pns32 vvb xx, (16) chapter (DIV2) 3121 Image 184
13303 though they were otherwise neuer so great, yea though they were neuer so good or righteous men; though they were otherwise never so great, yea though they were never so good or righteous men; cs pns32 vbdr av av av j, uh cs pns32 vbdr av-x av j cc j n2; (16) chapter (DIV2) 3121 Image 184
13304 for if good men wrong their seruants, God will requite it, and chasten them for that as well as for other sinnes. for if good men wrong their Servants, God will requite it, and chasten them for that as well as for other Sins. c-acp cs j n2 vvb po32 n2, np1 vmb vvi pn31, cc vvi pno32 p-acp d c-acp av c-acp p-acp j-jn n2. (16) chapter (DIV2) 3121 Image 184
13305 3. The soueraigntie of disposing an exact, full, and finall vengeance, belongs to God only, men administer only a part or drop of it. 3. The sovereignty of disposing an exact, full, and final vengeance, belongs to God only, men administer only a part or drop of it. crd dt n1 pp-f vvg dt j, j, cc j n1, vvz p-acp np1 av-j, n2 vvb av-j dt n1 cc n1 pp-f pn31. (16) chapter (DIV2) 3122 Image 184
13306 4. God will rise vp in the defence of the poorest and meanest Christians to right their wrongs. 4. God will rise up in the defence of the Poorest and Meanest Christians to right their wrongs. crd np1 vmb vvi a-acp p-acp dt n1 pp-f dt js cc js np1 pc-acp vvi po32 n2-jn. (16) chapter (DIV2) 3123 Image 184
13307 5. Seruants may not right their owne wrongs, and returne words for words, or blowes for blowes, but commit that to God. 5. Servants may not right their own wrongs, and return words for words, or blows for blows, but commit that to God. crd ng1 vmb xx vvi po32 d n2-jn, cc vvi n2 p-acp n2, cc n2 p-acp n2, cc-acp vvb cst p-acp np1. (16) chapter (DIV2) 3124 Image 184
13308 6. Seruants must bee subiect not onely to the curteous and iust, but to the froward and iniurious masters. 6. Servants must be Subject not only to the courteous and just, but to the froward and injurious Masters. crd ng1 vmb vbi j-jn xx av-j p-acp dt j cc j, cc-acp p-acp dt j cc j n2. (16) chapter (DIV2) 3125 Image 184
13309 Lastly, God is no respecter of persons, or faces, hee cares no more for the master then for the man, all are one in Christ Iesus, there is neither bond nor free, Iew nor Grecian, rich nor poore, Lastly, God is no respecter of Persons, or faces, he Cares no more for the master then for the man, all Are one in christ Iesus, there is neither bound nor free, Iew nor Grecian, rich nor poor, ord, np1 vbz dx n1 pp-f n2, cc n2, pns31 vvz av-dx dc p-acp dt n1 av p-acp dt n1, d vbr pi p-acp np1 np1, pc-acp vbz dx n1 ccx j, np1 ccx jp, j ccx j, (16) chapter (DIV2) 3126 Image 184
13310 but Christ is all in all things, as is before declared, Verse 11. Thus of the duties of Seruants. but christ is all in all things, as is before declared, Verse 11. Thus of the duties of Servants. cc-acp np1 vbz d p-acp d n2, c-acp vbz p-acp vvn, vvb crd av pp-f dt n2 pp-f n2. (16) chapter (DIV2) 3126 Image 184
13311 Thus also of the Doctrine of the third CHAPTER. Thus also of the Doctrine of the third CHAPTER. av av pp-f dt n1 pp-f dt ord n1. (16) chapter (DIV2) 3127 Image 184
13312 THE LOGICALL ANALYSIS OF the fourth Chapter. THE first verse of this Chapter belongs vnto the speciall rules of the former Chapter, THE LOGICAL ANALYSIS OF the fourth Chapter. THE First verse of this Chapter belongs unto the special rules of the former Chapter, dt j n1 pp-f dt ord n1. dt ord n1 pp-f d n1 vvz p-acp dt j n2 pp-f dt j n1, (17) summary (DIV2) 3127 Image 252
13313 and contains the dutie of masters, and the reason of it. and contains the duty of Masters, and the reason of it. cc vvz dt n1 pp-f n2, cc dt n1 pp-f pn31. (17) summary (DIV2) 3128 Image 252
13314 Their dutie in these words, Ye masters doe that which is iust and equall to your seruants. Their duty in these words, You Masters do that which is just and equal to your Servants. po32 n1 p-acp d n2, pn22 n2 vdb d r-crq vbz j cc j-jn p-acp po22 n2. (17) summary (DIV2) 3128 Image 252
13315 The reason in these words, knowing that yee also haue a master in heauen. The reason in these words, knowing that ye also have a master in heaven. dt n1 p-acp d n2, vvg cst pn22 av vhb dt n1 p-acp n1. (17) summary (DIV2) 3128 Image 252
13316 In the second verse, and so to the end of the chapter, is contained the conclusion of the whole Epistle. In the second verse, and so to the end of the chapter, is contained the conclusion of the Whole Epistle. p-acp dt ord n1, cc av p-acp dt n1 pp-f dt n1, vbz vvn dt n1 pp-f dt j-jn n1. (17) summary (DIV2) 3129 Image 252
13317 This conclusion containes 1. matter of exhortation to v. 7. 2. matter of salutation, from v. 7. to the end. This conclusion contains 1. matter of exhortation to v. 7. 2. matter of salutation, from v. 7. to the end. d n1 vvz crd n1 pp-f n1 p-acp n1 crd crd n1 pp-f n1, p-acp n1 crd p-acp dt n1. (17) summary (DIV2) 3130 Image 252
13318 The exhortation may be 3. wayes considered: The exhortation may be 3. ways considered: dt n1 vmb vbi crd n2 vvn: (17) summary (DIV2) 3131 Image 252
13319 first, as it concernes praier, v. 2, 3, 4. secondly, as it concernes wise conuersation, v. 5. thirdly, First, as it concerns prayer, v. 2, 3, 4. secondly, as it concerns wise Conversation, v. 5. Thirdly, ord, c-acp pn31 vvz n1, n1 crd, crd, crd ord, c-acp pn31 vvz j n1, n1 crd ord, (17) summary (DIV2) 3131 Image 252
13320 as it concernes godly communication, v. 6. Concerning praier, two things are to be obserued: 1 the manner, 2 the matter: as it concerns godly communication, v. 6. Concerning prayer, two things Are to be observed: 1 the manner, 2 the matter: c-acp pn31 vvz j n1, n1 crd vvg n1, crd n2 vbr pc-acp vbi vvn: crd dt n1, crd dt n1: (17) summary (DIV2) 3131 Image 252
13321 In the manner 3 things are required: 1 Perseuerance, 2 Watchfulnesse, 3 Thankfulnesse, v. 2. In the matter consider, 1 the persons for whom, Praying also for vs: 2 the things for which, that God may open, &c. These things are 1 briefly laid downe, that God would open to vs a dore of vtterance: In the manner 3 things Are required: 1 Perseverance, 2 Watchfulness, 3 Thankfulness, v. 2. In the matter Consider, 1 the Persons for whom, Praying also for us: 2 the things for which, that God may open, etc. These things Are 1 briefly laid down, that God would open to us a door of utterance: p-acp dt n1 crd n2 vbr vvn: crd n1, crd n1, crd n1, n1 crd p-acp dt n1 vvb, crd dt n2 p-acp ro-crq, vvg av p-acp pno12: crd dt n2 p-acp r-crq, cst np1 vmb vvi, av np1 n2 vbr vvn av-j vvn a-acp, cst np1 vmd vvi p-acp pno12 dt n1 pp-f n1: (17) summary (DIV2) 3132 Image 252
13322 or 2 more fully explicated, 1 By the subiect, to speake the mysterie of Christ. 2. By a reason, For which I am in bands. or 2 more Fully explicated, 1 By the Subject, to speak the mystery of christ. 2. By a reason, For which I am in bans. cc crd n1 av-j vvn, vvn p-acp dt n-jn, pc-acp vvi dt n1 pp-f np1. crd p-acp dt n1, p-acp r-crq pns11 vbm p-acp n2. (17) summary (DIV2) 3133 Image 253
13323 3. By the end, That I may vtter it as becommeth mee to speake, verse 3.4. 3. By the end, That I may utter it as becomes me to speak, verse 3.4. crd p-acp dt n1, cst pns11 vmb vvi pn31 p-acp vvz pno11 pc-acp vvi, n1 crd. (17) summary (DIV2) 3133 Image 253
13324 Wisdome of conuersation is propounded with limitation to the respect of some person, viz. them that are without, verse 6. In that part that concernes gracious communication there are two things. 1. The precept, Let your speech &c. 2. The end of the precept, that ye may know how &c. In the precept note first the properties of speech: 1. gracious, 2. powdred with salt: secondly, the continuance, viz. alwayes. Thus of the exhortation. Wisdom of Conversation is propounded with limitation to the respect of Some person, viz. them that Are without, verse 6. In that part that concerns gracious communication there Are two things. 1. The precept, Let your speech etc. 2. The end of the precept, that you may know how etc. In the precept note First the properties of speech: 1. gracious, 2. powdered with salt: secondly, the Continuance, viz. always. Thus of the exhortation. n1 pp-f n1 vbz vvn p-acp n1 p-acp dt n1 pp-f d n1, n1 pno32 cst vbr p-acp, n1 crd p-acp d n1 cst vvz j n1 pc-acp vbr crd n2. crd dt n1, vvb po22 n1 av crd dt n1 pp-f dt n1, cst pn22 vmb vvi c-crq av p-acp dt n1 n1 ord dt n2 pp-f n1: crd j, crd vvn p-acp n1: ord, dt n1, n1 av. av pp-f dt n1. (17) summary (DIV2) 3134 Image 253
13325 The salutation followes, from v. 7. to the end: where obserue, 1. a narration as an entrance. 2. The salutations themselues. The salutation follows, from v. 7. to the end: where observe, 1. a narration as an Entrance. 2. The salutations themselves. dt n1 vvz, p-acp n1 crd p-acp dt n1: c-crq vvb, crd dt n1 p-acp dt n1. crd dt n2 px32. (17) summary (DIV2) 3136 Image 253
13326 The narration is in verse 7.8.9. and it concernes first Tichicus, v. 7.8. and Onesimus, v. 9. Concerning Tichicus there are two things: The narration is in verse 7.8.9. and it concerns First Tichicus, v. 7.8. and Onesimus, v. 9. Concerning Tichicus there Are two things: dt n1 vbz p-acp n1 crd. cc pn31 vvz ord np1, n1 crd. cc np1, n1 crd vvg np1 pc-acp vbr crd n2: (17) summary (DIV2) 3137 Image 253
13327 First his praises, with relation to all Christians, a beloued brother, or to Christ, a faithfull minister, or to Paul, a fellow-seruant. Secondly, the end of his mission, which is threefold: First his praises, with Relation to all Christians, a Beloved brother, or to christ, a faithful minister, or to Paul, a Fellow servant. Secondly, the end of his mission, which is threefold: ord po31 n2, p-acp n1 p-acp d np1, dt j-vvn n1, cc p-acp np1, dt j n1, cc p-acp np1, dt n1. ord, dt n1 pp-f po31 n1, r-crq vbz j: (17) summary (DIV2) 3138 Image 253
13328 First, to declare Pauls estate: Secondly, to know their estate: Thirdly, to comfort their hearts. First, to declare Paul's estate: Secondly, to know their estate: Thirdly, to Comfort their hearts. ord, p-acp vvb npg1 n1: ord, p-acp vvb po32 n1: ord, p-acp vvb po32 n2. (17) summary (DIV2) 3138 Image 253
13329 Concerning Onesimus, there is likewise, first, his praises, in relation to all, so he is a brother, faithfull, beloued: Concerning Onesimus, there is likewise, First, his praises, in Relation to all, so he is a brother, faithful, Beloved: vvg np1, a-acp vbz av, ord, po31 n2, p-acp n1 p-acp d, av pns31 vbz dt n1, j, j-vvn: (17) summary (DIV2) 3139 Image 253
13330 relation to them, he is one of them: Secondly, the end of his mission, is to make knowne, &c. v. 9. The salutions follow, and they are first signified; secondly, required: the signified salutations are from verse 10. to 15. the other from verse 15. to the end. Relation to them, he is one of them: Secondly, the end of his mission, is to make known, etc. v. 9. The salutions follow, and they Are First signified; secondly, required: the signified salutations Are from verse 10. to 15. the other from verse 15. to the end. n1 p-acp pno32, pns31 vbz crd pp-f pno32: ord, dt n1 pp-f po31 n1, vbz pc-acp vvi vvn, av n1 crd dt n2 vvb, cc pns32 vbr ord vvd; ord, vvn: dt vvn n2 vbr p-acp n1 crd p-acp crd dt n-jn p-acp n1 crd p-acp dt n1. (17) summary (DIV2) 3139 Image 253
13331 The salutations signified are from six men, three of them Iewes, viz. Aristarchus, Marcus, and Iesus, v, 10.11. and three Gentiles, Epaphras, Lucas, Demas, v. 12.13.14. The Iewes are described, first by their names: The salutations signified Are from six men, three of them Iewes, viz. Aristarchus, Marcus, and Iesus, v, 10.11. and three Gentiles, Epaphras, Lucas, Demas, v. 12.13.14. The Iewes Are described, First by their names: dt n2 vvn vbr p-acp crd n2, crd pp-f pno32 np2, n1 np1, np1, cc np1, crd, crd. cc crd n2-j, np1, np1, np1, n1 crd. dt np2 vbr vvn, ord p-acp po32 n2: (17) summary (DIV2) 3141 Image 253
13332 secondly, by their country, they were of the circumcision: thirdly, by their praises, & so for what they were to the whole Church, labourers, fellow-workers to the kingdome of God, or to Paul, and so they were to his consolation, v. 11. secondly, by their country, they were of the circumcision: Thirdly, by their praises, & so for what they were to the Whole Church, labourers, Fellow-workers to the Kingdom of God, or to Paul, and so they were to his consolation, v. 11. ord, p-acp po32 n1, pns32 vbdr pp-f dt n1: ord, p-acp po32 n2, cc av p-acp r-crq pns32 vbdr p-acp dt j-jn n1, n2, n2 p-acp dt n1 pp-f np1, cc p-acp np1, cc av pns32 vbdr p-acp po31 n1, n1 crd (17) summary (DIV2) 3142 Image 253
13333 The salutations of the Gentiles follow, whereof the first is of Epaphras, who is described, first, by his office, a seruant of Christ; The salutations of the Gentiles follow, whereof the First is of Epaphras, who is described, First, by his office, a servant of christ; dt n2 pp-f dt n2-j vvb, c-crq dt ord vbz pp-f np1, r-crq vbz vvn, ord, p-acp po31 n1, dt n1 pp-f np1; (17) summary (DIV2) 3143 Image 253
13334 secondly, by his relation to them, hee is one of you; thirdly, by his loue to them, shewed by his striuing in praier for them; secondly, by his Relation to them, he is one of you; Thirdly, by his love to them, showed by his striving in prayer for them; ord, p-acp po31 n1 p-acp pno32, pns31 vbz pi pp-f pn22; ord, p-acp po31 n1 p-acp pno32, vvd p-acp po31 vvg p-acp n1 p-acp pno32; (17) summary (DIV2) 3143 Image 253
13335 fourthly, by his zeale not onely for them, but the neighbour Churches, vers. 13. Thus of the salutations signified. The salutations required follow; fourthly, by his zeal not only for them, but the neighbour Churches, vers. 13. Thus of the salutations signified. The salutations required follow; j, p-acp po31 n1 xx av-j p-acp pno32, cc-acp dt n1 n2, fw-la. crd av pp-f dt n2 vvn. dt n2 vvd vvi; (17) summary (DIV2) 3143 Image 253
13336 and those are either particular, verse 15, 16, 17. or generall, verse 18. and those Are either particular, verse 15, 16, 17. or general, verse 18. cc d vbr d j, n1 crd, crd, crd cc j, n1 crd (17) summary (DIV2) 3144 Image 253
13337 The particular salutations concerne either the Laodiceans, verse 15, 16. or the Colossian Preacher, who is not only saluted, but exhorted, verse 17. The generall salutation hath in it first a signe: The particular salutations concern either the Laodiceans, verse 15, 16. or the Colossian Preacher, who is not only saluted, but exhorted, verse 17. The general salutation hath in it First a Signen: dt j n2 vvb d dt np1, n1 crd, crd cc dt jp n1, r-crq vbz xx av-j vvn, cc-acp vvd, n1 crd dt j n1 vhz p-acp pn31 ord dt n1: (17) summary (DIV2) 3145 Image 253
13338 The salutation by the hand of me PAVL. The salutation by the hand of me PAUL. dt n1 p-acp dt n1 pp-f pno11 np1. (17) summary (DIV2) 3146 Image 253
13339 Secondly, a request, remember my bands. Thirdly, a loue, Grace be with you, Amen, verse 18. Secondly, a request, Remember my bans. Thirdly, a love, Grace be with you, Amen, verse 18. ord, dt n1, vvb po11 n2. ord, dt n1, n1 vbb p-acp pn22, uh-n, n1 crd (17) summary (DIV2) 3146 Image 253
13340 THE METAPHRASE vpon the fourth Chapter. MAsters also must doe that which is iust vnto their seruants, both for their soules, THE METAPHRASE upon the fourth Chapter. MAsters also must do that which is just unto their Servants, both for their Souls, dt n1 p-acp dt ord n1. ng1 av vmb vdi d r-crq vbz j p-acp po32 n2, av-d p-acp po32 n2, (18) metaphrase (DIV2) 3146 Image 254
13341 and for their bodies also, in diet, wages, or correction: and that which is equall both while they stay with them, in allowance of recreation, and for their bodies also, in diet, wages, or correction: and that which is equal both while they stay with them, in allowance of recreation, cc p-acp po32 n2 av, p-acp n1, n2, cc n1: cc cst r-crq vbz j-jn av-d cs pns32 vvb p-acp pno32, p-acp n1 pp-f n1, (18) metaphrase (DIV2) 3147 Image 254
13342 and respect of their weaknesse and sicknesse, and when they goe from them, not to let them goe away emptie: and respect of their weakness and sickness, and when they go from them, not to let them go away empty: cc n1 pp-f po32 n1 cc n1, cc c-crq pns32 vvb p-acp pno32, xx pc-acp vvi pno32 vvi av j: (18) metaphrase (DIV2) 3147 Image 254
13343 knowing that they themselues are seruants vnto GOD who is in heauen, and will call them to accounts. knowing that they themselves Are Servants unto GOD who is in heaven, and will call them to accounts. vvg cst pns32 px32 vbr n2 p-acp np1 r-crq vbz p-acp n1, cc vmb vvi pno32 p-acp n2. (18) metaphrase (DIV2) 3147 Image 254
13344 To conclude, I returne againe to all sorts of Christians, and exhort them to three things principally: To conclude, I return again to all sorts of Christians, and exhort them to three things principally: pc-acp vvi, pns11 vvb av p-acp d n2 pp-f np1, cc vvi pno32 p-acp crd n2 av-j: (18) metaphrase (DIV2) 3148 Image 254
13345 the first is about praier, the second is about their carriage, the third about their speeches. the First is about prayer, the second is about their carriage, the third about their Speeches. dt ord vbz p-acp n1, dt ord vbz p-acp po32 n1, dt ord p-acp po32 n2. (18) metaphrase (DIV2) 3148 Image 254
13346 For their praiers there are three things exceeding necessary: perseuerance, and Christian watchfulnesse, and thankesgiuing for the graces and blessings they doe receiue. For their Prayers there Are three things exceeding necessary: perseverance, and Christian watchfulness, and thanksgiving for the graces and blessings they do receive. p-acp po32 n2 pc-acp vbr crd n2 vvg j: n1, cc njp n1, cc n1 p-acp dt n2 cc n2 pns32 vdb vvi. (18) metaphrase (DIV2) 3148 Image 254
13347 Remembring vs also in their praiers, that GOD would open vnto vs a doore of vtterance with libertie, courage, power and good successe to breake open the mysterie of the Gospell of CHRIST, for which I am now in prison. Remembering us also in their Prayers, that GOD would open unto us a door of utterance with liberty, courage, power and good success to break open the mystery of the Gospel of CHRIST, for which I am now in prison. vvg pno12 av p-acp po32 n2, cst np1 vmd vvi p-acp pno12 dt n1 pp-f n1 p-acp n1, n1, n1 cc j n1 pc-acp vvi av-j dt n1 pp-f dt n1 pp-f np1, p-acp r-crq pns11 vbm av p-acp n1. (18) metaphrase (DIV2) 3149 Image 254
13348 That I may so speake of those dreadfull secrets, that I no way derogate from the maiestie of them, That I may so speak of those dreadful secrets, that I no Way derogate from the majesty of them, cst pns11 vmb av vvi pp-f d j n2-jn, cst pns11 dx n1 vvi p-acp dt n1 pp-f pno32, (18) metaphrase (DIV2) 3150 Image 254
13349 or that trust that is committed to me, or expected from me. Thus of what I would specially commend to you about praier. Now for your carriage; or that trust that is committed to me, or expected from me. Thus of what I would specially commend to you about prayer. Now for your carriage; cc d n1 cst vbz vvn p-acp pno11, cc vvd p-acp pno11. av pp-f r-crq pns11 vmd av-j vvi p-acp pn22 p-acp n1. av p-acp po22 n1; (18) metaphrase (DIV2) 3150 Image 254
13350 I would haue you especially looke to your selues in respect of your behauiour before or amongst the wicked, who are not of GODS familie, I would have you especially look to your selves in respect of your behaviour before or among the wicked, who Are not of GOD'S family, pns11 vmd vhi pn22 av-j vvb p-acp po22 n2 p-acp n1 pp-f po22 n1 a-acp cc p-acp dt j, r-crq vbr xx pp-f npg1 n1, (18) metaphrase (DIV2) 3151 Image 254
13351 and strangers from the life of GOD: it were an admirable thing to carry your selues in a wise and discreet manner towards them. and Strangers from the life of GOD: it were an admirable thing to carry your selves in a wise and discreet manner towards them. cc n2 p-acp dt n1 pp-f np1: pn31 vbdr dt j n1 pc-acp vvi po22 n2 p-acp dt j cc j n1 p-acp pno32. (18) metaphrase (DIV2) 3151 Image 254
13554 4. It is to be obserued, that he wisheth them to pray for other Preachers as well as for himselfe; 4. It is to be observed, that he wishes them to pray for other Preachers as well as for himself; crd pn31 vbz pc-acp vbi vvn, cst pns31 vvz pno32 pc-acp vvi p-acp j-jn n2 c-acp av c-acp p-acp px31; (20) chapter (DIV2) 3243 Image 256
13352 Hence and by all other wayes shewing your sel•• to be skilfull Marchants in redeeming the time which hath beene lost. Hence and by all other ways showing your sel•• to be skilful Merchants in redeeming the time which hath been lost. av cc p-acp d j-jn n2 vvg po22 n1 pc-acp vbi j n2 p-acp vvg dt n1 r-crq vhz vbn vvn. (18) metaphrase (DIV2) 3151 Image 254
13353 And for your communication, let it be of good and holy things, not offensiue, or slanderous, or filthy; And for your communication, let it be of good and holy things, not offensive, or slanderous, or filthy; cc p-acp po22 n1, vvb pn31 vbb pp-f j cc j n2, xx j, cc j, cc j; (18) metaphrase (DIV2) 3152 Image 254
13354 and powdred with the salt of discretion and mortification; and powdered with the salt of discretion and mortification; cc vvn p-acp dt n1 pp-f n1 cc n1; (18) metaphrase (DIV2) 3152 Image 254
13355 and thus let it be alwaies and in all companies, that yee may speake fitly vnto euery man, and thus let it be always and in all companies, that ye may speak fitly unto every man, cc av vvb pn31 vbi av cc p-acp d n2, cst pn22 vmb vvi av-j p-acp d n1, (18) metaphrase (DIV2) 3152 Image 254
13356 and to his place and the occasion. and to his place and the occasion. cc p-acp po31 n1 cc dt n1. (18) metaphrase (DIV2) 3152 Image 254
13357 I haue sent ouer Tychicus to declare vnto you my whole estate, who is both a godly man well respected, I have sent over Tychicus to declare unto you my Whole estate, who is both a godly man well respected, pns11 vhb vvn p-acp np1 pc-acp vvi p-acp pn22 po11 j-jn n1, r-crq vbz d dt j n1 av vvn, (18) metaphrase (DIV2) 3153 Image 254
13358 and a painfull Minister, that ioynes with vs in GODS workes. and a painful Minister, that joins with us in GOD'S works. cc dt j n1, cst vvz p-acp pno12 p-acp npg1 vvz. (18) metaphrase (DIV2) 3153 Image 254
13359 And withall I send him to know how you doe, and to comfort you by all meanes with heartie consolations. And withal I send him to know how you do, and to Comfort you by all means with hearty consolations. cc av pns11 vvb pno31 pc-acp vvi c-crq pn22 vdb, cc pc-acp vvi pn22 p-acp d n2 p-acp j n2. (18) metaphrase (DIV2) 3154 Image 254
13360 And with him I haue sent Onesimus, who is now a godly man, truly sincere and well respected, And with him I have sent Onesimus, who is now a godly man, truly sincere and well respected, cc p-acp pno31 pns11 vhb vvn np1, r-crq vbz av dt j n1, av-j j cc av vvn, (18) metaphrase (DIV2) 3155 Image 254
13361 euen he that was borne or brought vp amongst you. These two will relate all things to you. even he that was born or brought up among you. These two will relate all things to you. av pns31 cst vbds vvn cc vvn a-acp p-acp pn22. np1 crd vmb vvi d n2 p-acp pn22. (18) metaphrase (DIV2) 3155 Image 254
13362 I haue also diuers commendations to deliuer to you, some from some Iewes, others from Gentiles. Of the first sort are Aristarchus, and Marcus, and Iesus. Aristarchus is my prison-fellow. I have also diverse commendations to deliver to you, Some from Some Iewes, Others from Gentiles. Of the First sort Are Aristarchus, and Marcus, and Iesus. Aristarchus is my prison-fellow. pns11 vhb av j n2 pc-acp vvi p-acp pn22, d p-acp d np2, n2-jn p-acp n2-j. pp-f dt ord n1 vbr np1, cc np1, cc np1. np1 vbz po11 n1. (18) metaphrase (DIV2) 3156 Image 254
13363 Marcus is Barnabas sisters sonne, and it is hee concerning whom heretofore you receiued some aduertisements not to admit him, Marcus is Barnabas Sisters son, and it is he Concerning whom heretofore you received Some advertisements not to admit him, np1 vbz np1 ng1 n1, cc pn31 vbz pns31 vvg r-crq av pn22 vvd d n2 xx pc-acp vvi pno31, (18) metaphrase (DIV2) 3156 Image 254
13364 but now if he come vnto you, receiue him. but now if he come unto you, receive him. cc-acp av cs pns31 vvb p-acp pn22, vvb pno31. (18) metaphrase (DIV2) 3156 Image 254
13365 Iesus by his good carriage hath gotten himselfe the surname of Iust. These three are Iewes, and indeed the only men that constantly hold out to helpe forward the kingdome of GOD: they are men in whom I am much comforted. Iesus by his good carriage hath got himself the surname of Just These three Are Iewes, and indeed the only men that constantly hold out to help forward the Kingdom of GOD: they Are men in whom I am much comforted. np1 p-acp po31 j n1 vhz vvn px31 dt n1 pp-f zz d crd vbr np2, cc av dt j n2 cst av-j vvb av pc-acp vvi av-j dt n1 pp-f np1: pns32 vbr n2 p-acp ro-crq pns11 vbm av-d vvn. (18) metaphrase (DIV2) 3157 Image 254
13366 Those of the Gentiles that desire to be remembred to you, are Epaphras, Luke, and Demas. Epaphras is a worthy seruant of CHRIST, and the dearer ought he to be to you, Those of the Gentiles that desire to be remembered to you, Are Epaphras, Luke, and Demas. Epaphras is a worthy servant of CHRIST, and the Dearer ought he to be to you, d pp-f dt n2-j cst vvb pc-acp vbi vvn p-acp pn22, vbr np1, np1, cc np1. np1 vbz dt j n1 pp-f np1, cc dt jc-jn pi pns31 pc-acp vbi p-acp pn22, (18) metaphrase (DIV2) 3158 Image 254
13367 because he is one of you: Because he is one of you: c-acp pns31 vbz pi pp-f pn22: (18) metaphrase (DIV2) 3158 Image 254
13368 he striueth mightily for you in all sorts of praiers, being importunate with God, that you might hold out without declining, he strives mightily for you in all sorts of Prayers, being importunate with God, that you might hold out without declining, pns31 vvz av-j p-acp pn22 p-acp d n2 pp-f n2, vbg j p-acp np1, cst pn22 vmd vvi av p-acp vvg, (18) metaphrase (DIV2) 3158 Image 254
13369 and be more and more compleat and full in the knowledge and practise of the whole will of GOD. and be more and more complete and full in the knowledge and practice of the Whole will of GOD. cc vbi av-dc cc av-dc j cc j p-acp dt n1 cc n1 pp-f dt j-jn n1 pp-f np1. (18) metaphrase (DIV2) 3158 Image 255
13370 For I bare him witnesse, that he is inflamed with great affection both for you, and them of Laodicea and Hierapolis. For I bore him witness, that he is inflamed with great affection both for you, and them of Laodicea and Hierapolis. c-acp pns11 vvd pno31 vvi, cst pns31 vbz vvn p-acp j n1 av-d p-acp pn22, cc pno32 pp-f np1 cc np1. (18) metaphrase (DIV2) 3159 Image 255
13371 Luke also a Physitian both godly and greatly respected, saluteth you, and Demas. Lycia also a physician both godly and greatly respected, salutes you, and Demas. av av dt n1 d j cc av-j vvn, vvz pn22, cc np1. (18) metaphrase (DIV2) 3160 Image 255
13372 I pray you also to remember my salutations to the brethren of Laodicea; especially to Nymphas and that religious familie, who for their pietie & good order, are as it were a little Church. I pray you also to Remember my salutations to the brothers of Laodicea; especially to Nymphas and that religious family, who for their piety & good order, Are as it were a little Church. pns11 vvb pn22 av pc-acp vvi po11 n2 p-acp dt n2 pp-f np1; av-j p-acp np1 cc d j n1, r-crq p-acp po32 n1 cc j n1, vbr p-acp pn31 vbdr dt j n1. (18) metaphrase (DIV2) 3161 Image 255
13373 And when this Epistle hath beene publikely read of you, send it to the Church of Laodicea to be read there also, together with that letter which was sent to me from Laodicea. And when this Epistle hath been publicly read of you, send it to the Church of Laodicea to be read there also, together with that Letter which was sent to me from Laodicea. cc c-crq d n1 vhz vbn av-j vvn pp-f pn22, vvb pn31 p-acp dt n1 pp-f np1 pc-acp vbi vvn a-acp av, av p-acp d n1 r-crq vbds vvn p-acp pno11 p-acp np1. (18) metaphrase (DIV2) 3162 Image 255
13374 Commend me also to Archippus your Preacher, and charge him to take heed he do not his worke by halues, Commend me also to Archippus your Preacher, and charge him to take heed he do not his work by halves, vvb pno11 av p-acp np1 po22 n1, cc vvb pno31 pc-acp vvi n1 pns31 vdb xx po31 n1 p-acp n2-jn, (18) metaphrase (DIV2) 3163 Image 255
13375 but as he hath receiued his commission from the LORD, so let him fulfill it, both by constancie, but as he hath received his commission from the LORD, so let him fulfil it, both by constancy, cc-acp c-acp pns31 vhz vvn po31 n1 p-acp dt n1, av vvb pno31 vvi pn31, av-d p-acp n1, (18) metaphrase (DIV2) 3163 Image 255
13376 and painfulnesse, and powerfulnesse of preaching. and painfulness, and powerfulness of preaching. cc n1, cc n1 pp-f vvg. (18) metaphrase (DIV2) 3163 Image 255
13377 I ioyne also my owne salutation, which is written with mine owne hand, and not by my Scribe. I join also my own salutation, which is written with mine own hand, and not by my Scribe. pns11 vvb av po11 d n1, r-crq vbz vvn p-acp po11 d n1, cc xx p-acp po11 vvi. (18) metaphrase (DIV2) 3163 Image 255
13378 I pray forget me not in this restraint. The grace of GOD as the only faire portion, be now and alwayes with you. I pray forget me not in this restraint. The grace of GOD as the only fair portion, be now and always with you. pns11 vvb vvb pno11 xx p-acp d n1. dt n1 pp-f np1 p-acp dt j j n1, vbb av cc av p-acp pn22. (18) metaphrase (DIV2) 3163 Image 255
13379 And my confident hope is, so it will. 〈 … 〉 And my confident hope is, so it will. 〈 … 〉 cc po11 j n1 vbz, av pn31 vmb. 〈 … 〉 (18) metaphrase (DIV2) 3163 Image 255
13380 CERTAINE OF THE choisest and chiefest points handled in the fourth CHAPTER. HOw Masters doe that which is iust. CERTAIN OF THE Choicest and chiefest points handled in the fourth CHAPTER. HOw Masters do that which is just. j pp-f dt js cc js-jn n2 vvd p-acp dt ord n1. q-crq n2 vdb d r-crq vbz j. (19) observations (DIV2) 3163 Image 255
13381 fol. 157 Masters doe vnequally fiue wayes. fol. 157 Masters do unequally fiue ways. n1 crd n2 vdb av-jn-u crd n2. (19) observations (DIV2) 3163 Image 255
13382 fol. 158 Of continuance in praier, and of such as fall away from the affections and practise of praier, with the inconueniences of it. fol. 158 Of Continuance in prayer, and of such as fallen away from the affections and practice of prayer, with the inconveniences of it. n1 crd pp-f n1 p-acp n1, cc pp-f d c-acp vvb av p-acp dt n2 cc n1 pp-f n1, p-acp dt n2 pp-f pn31. (19) observations (DIV2) 3163 Image 255
13383 fol. 159 Obiections about praier answered. fol. 160 Of watching in praier. fol. 160 The doore of vtterance hath fiue things in it. fol. 159 Objections about prayer answered. fol. 160 Of watching in prayer. fol. 160 The door of utterance hath fiue things in it. n1 crd n2 p-acp n1 vvd. n1 crd pp-f vvg p-acp n1. n1 crd dt n1 pp-f n1 vhz crd n2 p-acp pn31. (19) observations (DIV2) 3163 Image 255
13384 fol. 162 Fiue things stop the mouthes of Gods Ministers. fol. 163 Christ is a mysterie to six sorts of men. fol. 162 Fiue things stop the mouths of God's Ministers. fol. 163 christ is a mystery to six sorts of men. n1 crd crd n2 vvb dt n2 pp-f npg1 n2. n1 crd np1 vbz dt n1 p-acp crd n2 pp-f n2. (19) observations (DIV2) 3163 Image 255
13385 fol. 163 Christ a mysterie fiue wayes. fol. 164 The Gospell hidden fiue wayes. fol. 164 How Ministers must preach. fol. 163 christ a mystery fiue ways. fol. 164 The Gospel hidden fiue ways. fol. 164 How Ministers must preach. n1 crd np1 dt n1 crd n2. n1 crd dt n1 vvn crd n2. n1 crd c-crq n2 vmb vvi. (19) observations (DIV2) 3163 Image 255
13386 165. How the people must heare. fol. 165 What it is to walke wisely. fol. 166 He walkes surely that obserues fiue rules. fol. 166 Who are without. 165. How the people must hear. fol. 165 What it is to walk wisely. fol. 166 He walks surely that observes fiue rules. fol. 166 Who Are without. crd c-crq dt n1 vmb vvi. n1 crd r-crq pn31 vbz pc-acp vvi av-j. n1 crd pns31 vvz av-j cst vvz crd n2. n1 crd r-crq vbr p-acp. (19) observations (DIV2) 3163 Image 255
13387 fol. 167 The rules of answering in respect of wicked men. fol. 167 Six things obserued concerning redeeming the time. fol. 167 The rules of answering in respect of wicked men. fol. 167 Six things observed Concerning redeeming the time. n1 crd dt n2 pp-f vvg p-acp n1 pp-f j n2. n1 crd crd n2 vvn vvg vvg dt n1. (19) observations (DIV2) 3163 Image 255
13388 fol. 168 Foure considerations of the opportunitie of time. fol. 168 What time is lost: and how time may be bought againe: fol. 168 Foure considerations of the opportunity of time. fol. 168 What time is lost: and how time may be bought again: n1 crd crd n2 pp-f dt n1 pp-f n1. n1 crd r-crq n1 vbz vvn: cc c-crq n1 vmb vbi vvn av: (19) observations (DIV2) 3163 Image 255
13389 and how time must bee vsed when it is bought. fol. 169 Motiues to redeeme time. and how time must be used when it is bought. fol. 169 Motives to Redeem time. cc c-crq n1 vmb vbi vvn c-crq pn31 vbz vvn. n1 crd n2 pc-acp vvi n1. (19) observations (DIV2) 3163 Image 255
13390 fol. 170 Obseruations concerning gracious speech. fol. 171 The reasons why some men cannot leaue their euill words. fol. 170 Observations Concerning gracious speech. fol. 171 The Reasons why Some men cannot leave their evil words. n1 crd n2 vvg j n1. n1 crd dt n2 q-crq d n2 vmbx vvi po32 j-jn n2. (19) observations (DIV2) 3163 Image 255
13391 fol. 172 What they should doe to get victorie. fol. 172 Perseuerance in good words as well as good workes. fol. 172 What they should do to get victory. fol. 172 Perseverance in good words as well as good works. n1 crd r-crq pns32 vmd vdi pc-acp vvi n1. n1 crd n1 p-acp j n2 c-acp av c-acp j n2. (19) observations (DIV2) 3163 Image 255
13392 fol. 173 Six things concerning answering vnbeleeuers. fol. 173 Seuen things required in answering well. fol. 173 Foure things concerning answering beleeuers. fol. 173 Six things Concerning answering unbelievers. fol. 173 Seuen things required in answering well. fol. 173 Foure things Concerning answering believers. n1 crd crd n2 vvg j-vvg n2. n1 crd crd n2 vvn p-acp vvg av. n1 crd crd n2 vvg j-vvg n2. (19) observations (DIV2) 3163 Image 255
13555 there may be a spirituall pride in desiring the praiers of others: there may be a spiritual pride in desiring the Prayers of Others: pc-acp vmb vbi dt j n1 p-acp vvg dt n2 pp-f n2-jn: (20) chapter (DIV2) 3243 Image 256
13393 fol. 173 Six rules about receiuing one another. fol. 178 Whether the name of Iesus may be giuen to any man. fol. 173 Six rules about receiving one Another. fol. 178 Whither the name of Iesus may be given to any man. n1 crd crd n2 p-acp vvg pi j-jn. n1 crd cs dt n1 pp-f np1 vmb vbi vvn p-acp d n1. (19) observations (DIV2) 3163 Image 255
13394 fol. 179 Eight things to winne the reputation of iust men. fol. 179 What hearers are like to fall away. fol. 179 Eight things to win the reputation of just men. fol. 179 What hearers Are like to fallen away. n1 crd crd n2 pc-acp vvi dt n1 pp-f j n2. n1 crd r-crq n2 vbr j pc-acp vvi av. (19) observations (DIV2) 3163 Image 255
13395 fol. 180 At threefold kingdome of God. fol. 180 The priuiledges of the kingdome of grace. fol. 180 At threefold Kingdom of God. fol. 180 The privileges of the Kingdom of grace. n1 crd p-acp j n1 pp-f np1. n1 crd dt n2 pp-f dt n1 pp-f n1. (19) observations (DIV2) 3163 Image 255
13396 fol. 181 Six signes to know the subiects of Christs kingdome. fol. 181 How men may get into the kingdome of God. fol. 181 Six Signs to know the Subjects of Christ Kingdom. fol. 181 How men may get into the Kingdom of God. n1 crd crd n2 pc-acp vvi dt n2-jn pp-f npg1 n1. n1 crd c-crq n2 vmb vvi p-acp dt n1 pp-f np1. (19) observations (DIV2) 3163 Image 255
13397 fol. 182 Why many hearers haue no more comfort in hearing. fol. 183 Who are Christs seruants. fol. 182 Why many hearers have no more Comfort in hearing. fol. 183 Who Are Christ Servants. n1 crd q-crq d n2 vhb dx dc n1 p-acp vvg. n1 crd r-crq vbr npg1 n2. (19) observations (DIV2) 3163 Image 255
13398 fol. 184 The force of praier. 185. Sorts of praier. fol. 185 What striuing in praier imports. fol. 184 The force of prayer. 185. Sorts of prayer. fol. 185 What striving in prayer imports. n1 crd dt n1 pp-f n1. crd vvz pp-f n1. n1 crd r-crq vvg p-acp n1 vvz. (19) observations (DIV2) 3163 Image 256
13399 fol. 186 Eight things wee must fight against in praier. fol. 186 Rules for praier. fol. 187 The miserie of such as fall away. fol. 186 Eight things we must fight against in prayer. fol. 186 Rules for prayer. fol. 187 The misery of such as fallen away. n1 crd crd n2 pns12 vmb vvi p-acp p-acp n1. n1 crd n2 p-acp n1. n1 crd dt n1 pp-f d c-acp vvi av. (19) observations (DIV2) 3163 Image 256
13400 fol. 188 The causes of falling away. fol. 188 How many wayes Christians may be said to be perfect. fol. 188 The Causes of falling away. fol. 188 How many ways Christians may be said to be perfect. n1 crd dt n2 pp-f vvg av. n1 crd c-crq d n2 np1 vmb vbi vvn pc-acp vbi j. (19) observations (DIV2) 3163 Image 256
13401 fol. 189 What wee must doe to be perfect. fol. 189 The arraignment of the ciuill honest man. fol. 189 What we must do to be perfect. fol. 189 The arraignment of the civil honest man. n1 crd r-crq pns12 vmb vdi pc-acp vbi j. n1 crd dt n1 pp-f dt j j n1. (19) observations (DIV2) 3163 Image 256
13402 fol. 190. 191. 192 Twelue sorts of wrong zeale. fol. 194 Six things in true zeale. fol. 190. 191. 192 Twelue sorts of wrong zeal. fol. 194 Six things in true zeal. n1 crd crd crd crd n2 pp-f j-jn n1. n1 crd crd n2 p-acp j n1. (19) observations (DIV2) 3163 Image 256
13403 fol. 194 Foure sorts of men reproued about physicke. fol. 195 Three rules for our practise concerning such as we suspect in profession. fol. 194 Foure sorts of men reproved about physic. fol. 195 Three rules for our practice Concerning such as we suspect in profession. n1 crd crd n2 pp-f n2 vvn p-acp n1. n1 crd crd n2 p-acp po12 n1 vvg d c-acp pns12 vvb p-acp n1. (19) observations (DIV2) 3163 Image 256
13404 fol. 196 A religious familie is a little Church. fol. 197 Foure orders in the familie. fol. 196 A religious family is a little Church. fol. 197 Foure order in the family. n1 crd dt j n1 vbz dt j n1. n1 crd crd n2 p-acp dt n1. (19) observations (DIV2) 3163 Image 256
13405 fol. 197 Of reading the Scriptures. fol. 198 The profit of reading Scripture, and the causes why many profit not. fol. 197 Of reading the Scriptures. fol. 198 The profit of reading Scripture, and the Causes why many profit not. n1 crd pp-f vvg dt n2. n1 crd dt n1 pp-f vvg n1, cc dt n2 q-crq d vvb xx. (19) observations (DIV2) 3163 Image 256
13406 fol. 198 Painfull Preachers many times grow idle. fol. 199 How many wayes men remember the bonds of others. fol. 198 Painful Preachers many times grow idle. fol. 199 How many ways men Remember the bonds of Others. n1 crd j n2 d n2 vvb j. n1 crd c-crq d n2 n2 vvb dt n2 pp-f n2-jn. (19) observations (DIV2) 3163 Image 256
13407 fol. 202 Of the authoritie of the Postscript. fol. 202 fol. 202 Of the Authority of the Postscript. fol. 202 n1 crd pp-f dt n1 pp-f dt n1. n1 crd (19) observations (DIV2) 3163 Image 256
13408 CHAPTER IIII. VERSE I. CHAPTER IIII. VERSE I. n1 crd. n1 pns11. (20) chapter (DIV2) 3163 Image 256
13409 Ye masters doe that which is iust and equall vnto your seruants, knowing that yee haue also a master in heauen. You Masters do that which is just and equal unto your Servants, knowing that ye have also a master in heaven. pn22 n2 vdb d r-crq vbz j cc j-jn p-acp po22 n2, vvg cst pn22 vhb av dt n1 p-acp n1. (20) chapter (DIV2) 3164 Image 256
13410 THis verse belongs vnto the doctrine of houshold gouernment, and containes, 1. the dutie of masters, 2. the reason, knowing, &c. THis verse belongs unto the Doctrine of household government, and contains, 1. the duty of Masters, 2. the reason, knowing, etc. d n1 vvz p-acp dt n1 pp-f n1 n1, cc vvz, crd dt n1 pp-f n2, crd dt n1, vvg, av (20) chapter (DIV2) 3165 Image 256
13411 In the dutie, 1. the parties charged, (ye masters) 2. the dutie required, (doe that which is iust and equall) 3. the persons to whom it is to be performed, (vnto your seruants.) In the duty, 1. the parties charged, (you Masters) 2. the duty required, (doe that which is just and equal) 3. the Persons to whom it is to be performed, (unto your Servants.) p-acp dt n1, crd dt n2 vvd, (pn22 ng1) crd dt n1 vvd, (n1 cst r-crq vbz j cc j-jn) crd dt n2 p-acp ro-crq pn31 vbz pc-acp vbi vvn, (p-acp po22 n2.) (20) chapter (DIV2) 3166 Image 256
13412 Masters. All masters are charged, without difference, yea the wife as well as the husband by a Synecdoche, the greatest as well as the meanest, Masters. All Masters Are charged, without difference, yea the wife as well as the husband by a Synecdoche, the greatest as well as the Meanest, n2. d n2 vbr vvn, p-acp n1, uh dt n1 c-acp av c-acp dt n1 p-acp dt n1, dt js c-acp av c-acp dt js, (20) chapter (DIV2) 3167 Image 256
13413 and the poorest must deale iustly as well as they that haue more meanes, &c. Doe that which is iust and equall. Doctrine from the coherence: and the Poorest must deal justly as well as they that have more means, etc. Do that which is just and equal. Doctrine from the coherence: cc dt js vmb vvi av-j c-acp av c-acp pns32 cst vhb dc n2, av vdb d r-crq vbz j cc j-jn. n1 p-acp dt n1: (20) chapter (DIV2) 3167 Image 256
13414 That God that promiseth eternall things, will prouide temporall things also. In the former chapter God promised the reward of inheritance for seruants: That God that promises Eternal things, will provide temporal things also. In the former chapter God promised the reward of inheritance for Servants: cst np1 cst vvz j n2, vmb vvi j n2 av. p-acp dt j n1 np1 vvd dt n1 pp-f n1 p-acp n2: (20) chapter (DIV2) 3169 Image 256
13415 here he takes order for their well being in the world, charging masters to see that they be vsed iustly and equally. Here he Takes order for their well being in the world, charging Masters to see that they be used justly and equally. av pns31 vvz n1 p-acp po32 av vbg p-acp dt n1, vvg n2 pc-acp vvi cst pns32 vbb vvn av-j cc av-j. (20) chapter (DIV2) 3169 Image 256
13416 Iust. ] Masters must doe iustly, and shew it, 1. generally, by not requiring vniust things of them, Just ] Masters must do justly, and show it, 1. generally, by not requiring unjust things of them, zz ] n2 vmb vdi av-j, cc vvi pn31, crd av-j, p-acp xx vvg j n2 pp-f pno32, (20) chapter (DIV2) 3170 Image 256
13417 and by chusing such seruants as are iust into the familie , lest by bringing in lewd seruants the rest be infected. and by choosing such Servants as Are just into the family, lest by bringing in lewd Servants the rest be infected. cc p-acp vvg d n2 c-acp vbr j p-acp dt n1, cs p-acp vvg p-acp j n2 dt n1 vbb vvn. (20) chapter (DIV2) 3170 Image 256
13418 For if it be a great iniustice to bring in an infectious seruant that hath the plague vpon his body, For if it be a great injustice to bring in an infectious servant that hath the plague upon his body, p-acp cs pn31 vbb dt j n1 pc-acp vvi p-acp dt j n1 cst vhz dt n1 p-acp po31 n1, (20) chapter (DIV2) 3170 Image 256
13419 and to appoint him to worke among the rest of his seruants that are free from the disease, and to appoint him to work among the rest of his Servants that Are free from the disease, cc pc-acp vvi pno31 pc-acp vvi p-acp dt n1 pp-f po31 n2 cst vbr j p-acp dt n1, (20) chapter (DIV2) 3170 Image 256
13420 then it is much more vniust to bring in lewd seruants, that haue the plague sore of sinne running vpon them: then it is much more unjust to bring in lewd Servants, that have the plague soar of sin running upon them: cs pn31 vbz d dc j-u pc-acp vvi p-acp j n2, cst vhb dt n1 av-j pp-f n1 vvg p-acp pno32: (20) chapter (DIV2) 3170 Image 256
13421 for the presence, and counsell, and example of lewd sinners, is of more power to infect a sound soule, for the presence, and counsel, and Exampl of lewd Sinners, is of more power to infect a found soul, p-acp dt n1, cc n1, cc n1 pp-f j n2, vbz pp-f dc n1 pc-acp vvi dt j n1, (20) chapter (DIV2) 3170 Image 256
13422 than is a plaguie man to poison the sound body of others. 2. More particularly, masters must doe that which is iust, 1. to the soules, 2. to the bodies of their seruants. than is a plaguy man to poison the found body of Others. 2. More particularly, Masters must do that which is just, 1. to the Souls, 2. to the bodies of their Servants. cs vbz dt j n1 pc-acp vvi dt j n1 pp-f n2-jn. crd av-dc av-jn, n2 vmb vdi d r-crq vbz j, crd p-acp dt n2, crd p-acp dt n2 pp-f po32 n2. (20) chapter (DIV2) 3170 Image 256
13423 They must deale iustly with their soules, by helping them to grace if it be possible, They must deal justly with their Souls, by helping them to grace if it be possible, pns32 vmb vvi av-j p-acp po32 n2, p-acp vvg pno32 pc-acp vvi cs pn31 vbb j, (20) chapter (DIV2) 3170 Image 256
13424 but at least by bringing them to the publike meanes of grace, and by priuate training of them vp in Gods feare, by praier and instruction. but At least by bringing them to the public means of grace, and by private training of them up in God's Fear, by prayer and instruction. cc-acp p-acp ds p-acp vvg pno32 p-acp dt j n2 pp-f n1, cc p-acp j n-vvg pp-f pno32 a-acp p-acp ng1 n1, p-acp n1 cc n1. (20) chapter (DIV2) 3170 Image 256
13425 The iustice they owe vnto their body may be referred vnto three heads: The Justice they owe unto their body may be referred unto three Heads: dt n1 pns32 vvb p-acp po32 n1 vmb vbi vvn p-acp crd n2: (20) chapter (DIV2) 3170 Image 256
13426 for either it concernes their maintenance, and so they must giue them their portion of food conuenient for them; for either it concerns their maintenance, and so they must give them their portion of food convenient for them; c-acp d pn31 vvz po32 n1, cc av pns32 vmb vvi pno32 po32 n1 pp-f n1 j p-acp pno32; (20) chapter (DIV2) 3170 Image 256
13427 or it concernes their wages, and so they must giue the wages proportionable to their worke, or it concerns their wages, and so they must give the wages proportionable to their work, cc pn31 vvz po32 n2, cc av pns32 vmb vvi dt n2 j p-acp po32 n1, (20) chapter (DIV2) 3170 Image 256
13428 and that in due time, and without defrauding them of any part of it; and that in due time, and without defrauding them of any part of it; cc cst p-acp j-jn n1, cc p-acp vvg pno32 pp-f d n1 pp-f pn31; (20) chapter (DIV2) 3170 Image 256
13429 or it concernes their punishment, and so the iustice of the master must be shewed, both in this, that hee will punish their open disorders, or it concerns their punishment, and so the Justice of the master must be showed, both in this, that he will Punish their open disorders, cc pn31 vvz po32 n1, cc av dt n1 pp-f dt n1 vmb vbi vvn, av-d p-acp d, cst pns31 vmb vvi po32 j n2, (20) chapter (DIV2) 3170 Image 256
13430 as also that he will doe it with instruction, moderation, and to profit them and the whole familie. as also that he will do it with instruction, moderation, and to profit them and the Whole family. c-acp av cst pns31 vmb vdi pn31 p-acp n1, n1, cc pc-acp vvi pno32 cc dt j-jn n1. (20) chapter (DIV2) 3170 Image 256
13431 Equall. ] Masters must not onely deale iustly, but they must deale equally with their seruants. Equal. ] Masters must not only deal justly, but they must deal equally with their Servants. j-jn. ] n2 vmb xx av-j vvi av-j, cc-acp pns32 vmb vvi av-jn p-acp po32 n2. (20) chapter (DIV2) 3171 Image 256
13432 And masters deale vnequally many wayes. 1. When they require inconuenient things: for though the seruant must obey, yet the master sinnes in requiring vnequall things. And Masters deal unequally many ways. 1. When they require inconvenient things: for though the servant must obey, yet the master Sins in requiring unequal things. cc n2 vvi av-jn-u d n2. crd c-crq pns32 vvb j n2: c-acp cs dt n1 vmb vvi, av dt n1 n2 p-acp vvg j n2. (20) chapter (DIV2) 3171 Image 256
13433 2. When they impose more worke then they haue strength to doe. 3. When they turne them away when they are sicke: 2. When they impose more work then they have strength to do. 3. When they turn them away when they Are sick: crd c-crq pns32 vvb dc n1 cs pns32 vhb n1 pc-acp vdi. crd c-crq pns32 vvb pno32 av c-crq pns32 vbr j: (20) chapter (DIV2) 3173 Image 256
13556 he did not enuie that others should haue roome in the hearts of others as well as he. he did not envy that Others should have room in the hearts of Others as well as he. pns31 vdd xx vvi d n2-jn vmd vhi n1 p-acp dt n2 pp-f n2-jn c-acp av c-acp pns31. (20) chapter (DIV2) 3243 Image 256
13434 for it is equall that as thou hast had their labour when they were well, so thou shouldest keepe them when they are sicke. for it is equal that as thou hast had their labour when they were well, so thou Shouldst keep them when they Are sick. c-acp pn31 vbz j-jn cst c-acp pns21 vh2 vhd po32 n1 c-crq pns32 vbdr av, av pns21 vmd2 vvi pno32 c-crq pns32 vbr j. (20) chapter (DIV2) 3174 Image 256
13435 4. When they restraine them of libertie for their soules. 4. When they restrain them of liberty for their Souls. crd c-crq pns32 vvb pno32 pp-f n1 p-acp po32 n2. (20) chapter (DIV2) 3175 Image 256
13436 If thou haue the worke of their bodies, it is equall that thou take care for their soules: If thou have the work of their bodies, it is equal that thou take care for their Souls: cs pns21 vhb dt n1 pp-f po32 n2, pn31 vbz j-jn cst pns21 vvb n1 p-acp po32 n2: (20) chapter (DIV2) 3175 Image 256
13437 and if they serue thee six dayes, it is very equall thou shouldest proclaime libertie to them to doe Gods worke on the Sabboth day. and if they serve thee six days, it is very equal thou Shouldst proclaim liberty to them to do God's work on the Sabbath day. cc cs pns32 vvb pno21 crd n2, pn31 vbz av j-jn pns21 vmd2 vvi n1 p-acp pno32 pc-acp vdi n2 vvi p-acp dt n1 n1. (20) chapter (DIV2) 3175 Image 256
13438 5. When they restraine and with-hold their meat and wages. 5. When they restrain and withhold their meat and wages. crd c-crq pns32 vvb cc vvi po32 n1 cc n2. (20) chapter (DIV2) 3176 Image 256
13439 6. When they send them out of their seruice empty, after many yeeres bondage, and not prouide that they may haue some meanes to liue afterwards. 6. When they send them out of their service empty, After many Years bondage, and not provide that they may have Some means to live afterwards. crd c-crq pns32 vvb pno32 av pp-f po32 n1 j, c-acp d ng2 n1, cc xx vvi cst pns32 vmb vhi d n2 pc-acp vvi av. (20) chapter (DIV2) 3177 Image 256
13440 To conclude, it is not equall for the master to heare euery word that men say of his seruants , To conclude, it is not equal for the master to hear every word that men say of his Servants, pc-acp vvi, pn31 vbz xx j-jn p-acp dt n1 pc-acp vvi d n1 cst n2 vvb pp-f po31 n2, (20) chapter (DIV2) 3178 Image 256
13441 nor is it meet they should bring vp their seruants delicately , nor yet that they should leaue their callings and the whole care of their businesse to their seruants, nor is it meet they should bring up their Servants delicately, nor yet that they should leave their callings and the Whole care of their business to their Servants, ccx vbz pn31 j pns32 vmd vvi a-acp po32 n2 av-j, ccx av cst pns32 vmd vvi po32 n2 cc dt j-jn n1 pp-f po32 n1 p-acp po32 n2, (20) chapter (DIV2) 3178 Image 256
13442 but they ought diligently to know the state of the heards themselues . Thus of the duty. The reason followes. but they ought diligently to know the state of the heards themselves. Thus of the duty. The reason follows. cc-acp pns32 vmd av-j pc-acp vvi dt n1 pp-f dt n2 px32. av pp-f dt n1. dt n1 vvz. (20) chapter (DIV2) 3178 Image 256
13443 Knowing that yee haue also a master in heauen. Here are foure Doctrines to be obserued. Knowing that ye have also a master in heaven. Here Are foure Doctrines to be observed. vvg cst pn22 vhb av dt n1 p-acp n1. av vbr crd n2 pc-acp vbi vvn. (20) chapter (DIV2) 3180 Image 256
13444 1. That there is no master, but he is a seruant; 1. That there is no master, but he is a servant; crd cst pc-acp vbz dx n1, cc-acp pns31 vbz dt n1; (20) chapter (DIV2) 3182 Image 256
13445 and therefore as hee would require his worke to be done by his seruant, so hee should be carefull himselfe to doe Gods worke, to whom he is a seruant. and Therefore as he would require his work to be done by his servant, so he should be careful himself to do God's work, to whom he is a servant. cc av c-acp pns31 vmd vvi po31 n1 pc-acp vbi vdn p-acp po31 n1, av pns31 vmd vbi j px31 pc-acp vdi n2 vvi, p-acp ro-crq pns31 vbz dt n1. (20) chapter (DIV2) 3182 Image 256
13446 2. That Gods maiestie and mans authoritie may well stand together: Christ and Caesar can well agree: 2. That God's majesty and men Authority may well stand together: christ and Caesar can well agree: crd cst ng1 n1 cc ng1 n1 vmb av vvi av: np1 cc np1 vmb av vvi: (20) chapter (DIV2) 3183 Image 256
13447 Mans gouernment in a familie, and Gods gouernment in the world, are not opposite one to the other. men government in a family, and God's government in the world, Are not opposite one to the other. ng1 n1 p-acp dt n1, cc ng1 n1 p-acp dt n1, vbr xx j-jn crd p-acp dt n-jn. (20) chapter (DIV2) 3183 Image 256
13448 3. Ignorance of God, and the accounts must be made to God, is the cause of that securitie, insolencie, 3. Ignorance of God, and the accounts must be made to God, is the cause of that security, insolency, crd n1 pp-f np1, cc dt n2 vmb vbi vvn p-acp np1, vbz dt n1 pp-f d n1, n1, (20) chapter (DIV2) 3184 Image 256
13449 and crueltie that is in men. and cruelty that is in men. cc n1 cst vbz p-acp n2. (20) chapter (DIV2) 3184 Image 256
13450 4. That it is ill to vse seruants ill, it will be required if they be wronged. Thus of the reason. 4. That it is ill to use Servants ill, it will be required if they be wronged. Thus of the reason. crd cst pn31 vbz av-jn pc-acp vvi n2 av-jn, pn31 vmb vbi vvn cs pns32 vbb vvn. av pp-f dt n1. (20) chapter (DIV2) 3185 Image 256
13451 VERS. 2. Continue in praier, and watch in the same with thankesgiuing. VERS. 2. Continue in prayer, and watch in the same with thanksgiving. fw-la. crd vvb p-acp n1, cc vvi p-acp dt d p-acp n1. (20) chapter (DIV2) 3186 Image 256
13452 IN this verse, with those that follow to the end of the chapter, is contained the conclusion of the whole Epistle. IN this verse, with those that follow to the end of the chapter, is contained the conclusion of the Whole Epistle. p-acp d n1, p-acp d cst vvb p-acp dt n1 pp-f dt n1, vbz vvn dt n1 pp-f dt j-jn n1. (20) chapter (DIV2) 3187 Image 256
13453 This conclusion containes matter of exhortation, to verse 7. and matter of salutation, verse 7. to the end. This conclusion contains matter of exhortation, to verse 7. and matter of salutation, verse 7. to the end. d n1 vvz n1 pp-f n1, p-acp n1 crd cc n1 pp-f n1, n1 crd p-acp dt n1. (20) chapter (DIV2) 3188 Image 256
13454 The exhortation may be three wayes considered. 1. As it concernes praier, vers. 2.3.4. 2. As it concernes wise conuersation, vers. 5. 3. And as it concernes godly communication, vers. 6. The exhortation may be three ways considered. 1. As it concerns prayer, vers. 2.3.4. 2. As it concerns wise Conversation, vers. 5. 3. And as it concerns godly communication, vers. 6. dt n1 vmb vbi crd n2 vvn. crd p-acp pn31 vvz n1, fw-la. crd. crd p-acp pn31 vvz j n1, fw-la. crd crd cc c-acp pn31 vvz j n1, fw-la. crd (20) chapter (DIV2) 3189 Image 256
13455 Concerning praier, two things are to be obserued. 1. How we must pray, or the manner. 2. For what, or the matter. Concerning prayer, two things Are to be observed. 1. How we must pray, or the manner. 2. For what, or the matter. vvg n1, crd n2 vbr pc-acp vbi vvn. crd c-crq pns12 vmb vvi, cc dt n1. crd p-acp r-crq, cc dt n1. (20) chapter (DIV2) 3190 Image 256
13456 In the manner three things are required: 1. perseuerance, 2. watchfulnesse, 3. thankefulnesse, vers. 2. In the matter is further added, 1. the persons for whom, praying also for vs: 2. the things for which, that God may open, &c. vers. 3.4. Continue in praier. ] The doctrines implied in these words are foure. In the manner three things Are required: 1. perseverance, 2. watchfulness, 3. thankfulness, vers. 2. In the matter is further added, 1. the Persons for whom, praying also for us: 2. the things for which, that God may open, etc. vers. 3.4. Continue in prayer. ] The doctrines implied in these words Are foure. p-acp dt n1 crd n2 vbr vvn: crd n1, crd n1, crd n1, fw-la. crd p-acp dt n1 vbz jc vvn, crd dt n2 p-acp ro-crq, vvg av p-acp pno12: crd dt n2 p-acp r-crq, cst np1 vmb vvi, av zz. crd. vvb p-acp n1. ] dt n2 vvn p-acp d n2 vbr crd. (20) chapter (DIV2) 3191 Image 256
13457 1. That our mortall condition is a condition of singular vanitie, in that the best of Gods seruants are euer wanting something. 1. That our Mortal condition is a condition of singular vanity, in that the best of God's Servants Are ever wanting something. crd cst po12 j-jn n1 vbz dt n1 pp-f j n1, p-acp d dt js pp-f ng1 n2 vbr av vvg pi. (20) chapter (DIV2) 3194 Image 256
13458 2. That long praier of it selfe is not blame-worthy. Christ continued all night in praier. 2. That long prayer of it self is not blameworthy. christ continued all night in prayer. crd cst j n1 pp-f pn31 n1 vbz xx j. np1 vvd d n1 p-acp n1. (20) chapter (DIV2) 3195 Image 256
13459 3. That praier is of perpetuall vse in the life of a Christian. 3. That prayer is of perpetual use in the life of a Christian. crd cst n1 vbz pp-f j n1 p-acp dt n1 pp-f dt njp. (20) chapter (DIV2) 3196 Image 256
13460 4. That to pray by fits is not Gods ordinance, neither that he requires, nor that he will accept. 4. That to pray by fits is not God's Ordinance, neither that he requires, nor that he will accept. crd cst pc-acp vvi p-acp n2 vbz xx npg1 n1, av-dx cst pns31 vvz, ccx cst pns31 vmb vvi. (20) chapter (DIV2) 3197 Image 256
13461 The doctrine exprest in these words is threefold. The Doctrine expressed in these words is threefold. dt n1 vvn p-acp d n2 vbz j. (20) chapter (DIV2) 3198 Image 256
13462 1. That we must hold out and pray still, and neuer giue ouer praier till we giue vp our soules into Gods hands. 1. That we must hold out and pray still, and never give over prayer till we give up our Souls into God's hands. crd cst pns12 vmb vvi av cc vvb av, cc av-x vvb p-acp n1 c-acp pns12 vvb a-acp po12 n2 p-acp npg1 n2. (20) chapter (DIV2) 3199 Image 256
13463 2. That wee must pray vpon all occasions, for health, wealth, successe in our callings, preseruation of our estates, the blessing of God vpon the word, Sacraments, reading, &c. for pardon of sinne, saluation of our soules, euer stretching out our desires to all the opportunities and callings to praier. 2. That we must pray upon all occasions, for health, wealth, success in our callings, preservation of our estates, the blessing of God upon the word, Sacraments, reading, etc. for pardon of sin, salvation of our Souls, ever stretching out our Desires to all the opportunities and callings to prayer. crd cst pns12 vmb vvi p-acp d n2, p-acp n1, n1, n1 p-acp po12 n2, n1 pp-f po12 n2, dt n1 pp-f np1 p-acp dt n1, n2, vvg, av p-acp n1 pp-f n1, n1 pp-f po12 n2, av vvg av po12 n2 p-acp d dt n2 cc n2 p-acp n1. (20) chapter (DIV2) 3200 Image 256
13464 3. Wee must be instant in praier, set all aside for praier, wait vpon it, for so the word is rendred, to wait, Act. 10.7. Vse. Is first for reproofe of such wretched men as pray not at all, Iob 21.14. 3. we must be instant in prayer, Set all aside for prayer, wait upon it, for so the word is rendered, to wait, Act. 10.7. Use. Is First for reproof of such wretched men as pray not At all, Job 21.14. crd pns12 vmb vbi j-jn p-acp n1, vvb d av p-acp n1, vvb p-acp pn31, c-acp av dt n1 vbz vvn, pc-acp vvi, n1 crd. vvb. vbz ord p-acp n1 pp-f d j n2 c-acp vvb xx p-acp d, np1 crd. (20) chapter (DIV2) 3201 Image 256
13465 Secondly, for reproofe of such as make apostacie from the affections and practise of praier: Secondly, for reproof of such as make apostasy from the affections and practice of prayer: ord, p-acp n1 pp-f d c-acp vvi n1 p-acp dt n2 cc n1 pp-f n1: (20) chapter (DIV2) 3202 Image 256
13466 and this is a fault in carnall men that fall from temporary faith, or in Gods children, that by the deceitfulnesse of sinne and Sathan, giue ouer their affections and carefull diligence in praier. and this is a fault in carnal men that fallen from temporary faith, or in God's children, that by the deceitfulness of sin and Sathan, give over their affections and careful diligence in prayer. cc d vbz dt n1 p-acp j n2 cst vvb p-acp j n1, cc p-acp npg1 n2, cst p-acp dt n1 pp-f n1 cc np1, vvb a-acp po32 n2 cc j n1 p-acp n1. (20) chapter (DIV2) 3202 Image 256
13467 For the first sort, wee must know, that when such men lose their ioy and delight in the word, they lose also their care in praier: For the First sort, we must know, that when such men loose their joy and delight in the word, they loose also their care in prayer: p-acp dt ord n1, pns12 vmb vvi, cst c-crq d n2 vvb po32 n1 cc vvi p-acp dt n1, pns32 vvb av po32 n1 p-acp n1: (20) chapter (DIV2) 3202 Image 256
13468 but they must know they doe it not without singular danger; but they must know they do it not without singular danger; cc-acp pns32 vmb vvi pns32 vdb pn31 xx p-acp j n1; (20) chapter (DIV2) 3202 Image 256
13469 for now that hearing and praier are laid aside, seuen deuils worse than that one cast out by acknowledgement, may enter in: for now that hearing and prayer Are laid aside, seuen Devils Worse than that one cast out by acknowledgement, may enter in: c-acp av d n-vvg cc n1 vbr vvn av, crd n2 av-jc cs d pi vvd av p-acp n1, vmb vvi p-acp: (20) chapter (DIV2) 3202 Image 256
13470 yea that they may fall from these affections into a reprobate sense; yea, which is worst, they are in danger of the sinne against the holy Ghost, yea that they may fallen from these affections into a Reprobate sense; yea, which is worst, they Are in danger of the sin against the holy Ghost, uh cst pns32 vmb vvi p-acp d n2 p-acp dt j-jn n1; uh, r-crq vbz js, pns32 vbr p-acp n1 pp-f dt n1 p-acp dt j n1, (20) chapter (DIV2) 3202 Image 256
13471 and the more if they grow to hate praier and despight Gods grace in his children: and the more if they grow to hate prayer and despite God's grace in his children: cc dt av-dc cs pns32 vvb pc-acp vvi n1 cc n1 npg1 n1 p-acp po31 n2: (20) chapter (DIV2) 3202 Image 256
13472 and therfore they should be aduised with all speed to repent with sound sorrow, and beseech God to forgiue them, and Therefore they should be advised with all speed to Repent with found sorrow, and beseech God to forgive them, cc av pns32 vmd vbi vvn p-acp d n1 pc-acp vvi p-acp j n1, cc vvb np1 pc-acp vvi pno32, (20) chapter (DIV2) 3202 Image 256
13473 if it be possible, the thoughts of their hearts. if it be possible, the thoughts of their hearts. cs pn31 vbb j, dt n2 pp-f po32 n2. (20) chapter (DIV2) 3202 Image 256
13474 And as for such of Gods children as are decaied and fallen away from the power and practise of praier, they should be wakened and remember themselues, both by considering the hurt they bring vpon themselues, And as for such of God's children as Are decayed and fallen away from the power and practice of prayer, they should be wakened and Remember themselves, both by considering the hurt they bring upon themselves, cc c-acp p-acp d pp-f npg1 n2 c-acp vbr vvn cc vvn av p-acp dt n1 cc n1 pp-f n1, pns32 vmd vbi vvn cc vvi px32, av-d p-acp vvg dt n1 pns32 vvb p-acp px32, (20) chapter (DIV2) 3202 Image 256
13475 and the remedies for their recouerie. and the remedies for their recovery. cc dt n2 p-acp po32 n1. (20) chapter (DIV2) 3202 Image 256
13476 The hurts befallen them by this apostacie are such as these. 1. The losse of the comforts of the sweet presence of God. 2. They put on a kinde of image of the old Adam againe, they looke as if they were no better than carnall people, they returne in many things to the filthinesse they had forsaken, they forme themselues to the courses of carnall wisdome, The hurts befallen them by this apostasy Are such as these. 1. The loss of the comforts of the sweet presence of God. 2. They put on a kind of image of the old Adam again, they look as if they were no better than carnal people, they return in many things to the filthiness they had forsaken, they Form themselves to the courses of carnal Wisdom, dt n2 vvn pno32 p-acp d n1 vbr d c-acp d. crd dt n1 pp-f dt n2 pp-f dt j n1 pp-f np1. crd pns32 vvd p-acp dt n1 pp-f n1 pp-f dt j np1 av, pns32 vvb c-acp cs pns32 vbdr av-dx av-jc cs j n1, pns32 vvb p-acp d n2 p-acp dt n1 pns32 vhd vvn, pns32 n1 px32 p-acp dt n2 pp-f j n1, (20) chapter (DIV2) 3202 Image 256
13477 and too much like the world and the sinfull profits and pleasures of it. 3. Faith and loue are more and more enfeebled, lesse sense of Gods presence, and too much like the world and the sinful profits and pleasures of it. 3. Faith and love Are more and more enfeebled, less sense of God's presence, cc av av-d av-j dt n1 cc dt j n2 cc n2 pp-f pn31. crd n1 cc n1 vbr n1 cc av-dc vvn, dc n1 pp-f npg1 n1, (20) chapter (DIV2) 3202 Image 256
13478 and lesse loue to Gods children. 4. They bring vpon themselues a tedious dislike of the meanes of saluation, besides the danger of many temporall iudgements. and less love to God's children. 4. They bring upon themselves a tedious dislike of the means of salvation, beside the danger of many temporal Judgments. cc dc n1 p-acp npg1 n2. crd pns32 vvb p-acp px32 dt j n1 pp-f dt n2 pp-f n1, p-acp dt n1 pp-f d j n2. (20) chapter (DIV2) 3202 Image 256
13479 For remedie of this great inconuenience, they must doe three things. For remedy of this great inconvenience, they must do three things. p-acp n1 pp-f d j n1, pns32 vmb vdi crd n2. (20) chapter (DIV2) 3203 Image 256
13480 1. They must purge by godly sorrow and fasting. 2. They must labour to reduce themselues vnto an holy order of liuing, both by a daily course of examination by the Law, 1. They must purge by godly sorrow and fasting. 2. They must labour to reduce themselves unto an holy order of living, both by a daily course of examination by the Law, crd pns32 vmb vvi p-acp j n1 cc vvg. crd pns32 vmb vvi pc-acp vvi px32 p-acp dt j n1 pp-f vvg, av-d p-acp dt j n1 pp-f n1 p-acp dt n1, (20) chapter (DIV2) 3204 Image 256
13481 and also by the consecration of themselues to the constant and orderly practise of all Christian duties. 3. They must by daily importunitie beseech God to giue them againe the words and affections of praier: and also by the consecration of themselves to the constant and orderly practice of all Christian duties. 3. They must by daily importunity beseech God to give them again the words and affections of prayer: cc av p-acp dt n1 pp-f px32 p-acp dt j cc j n1 pp-f d njp n2. crd pns32 vmb p-acp j n1 vvb np1 pc-acp vvi pno32 av dt n2 cc n2 pp-f n1: (20) chapter (DIV2) 3204 Image 256
13482 and all this they should doe the more speedily, because if by long dwelling in apostacie they prouoke God, and all this they should do the more speedily, Because if by long Dwelling in apostasy they provoke God, cc d d pns32 vmd vdi dt av-dc av-j, c-acp cs p-acp j n-vvg p-acp n1 pns32 vvb np1, (20) chapter (DIV2) 3204 Image 256
13483 though by repentance they recouer themselues againe, yet the ioyes of Gods spirit, or the great measure of them, may be lost, though by Repentance they recover themselves again, yet the Joys of God's Spirit, or the great measure of them, may be lost, cs p-acp n1 pns32 vvi px32 av, av dt n2 pp-f npg1 n1, cc dt j n1 pp-f pno32, vmb vbi vvn, (20) chapter (DIV2) 3204 Image 256
13484 so as they •hall neuer recouer the ioy of their saluation all their dayes. so as they •hall never recover the joy of their salvation all their days. av c-acp pns32 vmb av-x vvi dt n1 pp-f po32 n1 d po32 n2. (20) chapter (DIV2) 3204 Image 256
13485 3. This doctrine may serue for encouragement to many of Gods poore seruants, against all the doubts and feares of their owne hearts; 3. This Doctrine may serve for encouragement to many of God's poor Servants, against all the doubts and fears of their own hearts; crd d n1 vmb vvi p-acp n1 p-acp d pp-f npg1 j n2, p-acp d dt n2 cc n2 pp-f po32 d n2; (20) chapter (DIV2) 3205 Image 256
13486 these neede only better information, for their discouragements arise from mistakings, as may appeare by their obiections. these need only better information, for their discouragements arise from mistakings, as may appear by their objections. d n1 av-j jc n1, p-acp po32 n2 vvb p-acp n2-vvg, c-acp vmb vvi p-acp po32 n2. (20) chapter (DIV2) 3205 Image 256
13487 Ob. I haue much hardnesse of heart before I goe to praier. Ob. I have much hardness of heart before I go to prayer. np1 pns11 vhb d n1 pp-f n1 c-acp pns11 vvb p-acp n1. (20) chapter (DIV2) 3206 Image 256
13488 Sol. 1. So had Dauid in the entrance into many of his Psalmes, yet hee recouereth and exulteth exceedingly before the end. Sol. 1. So had David in the Entrance into many of his Psalms, yet he recovers and exulteth exceedingly before the end. np1 crd np1 vhd np1 p-acp dt n1 p-acp d pp-f po31 n2, av pns31 vvz cc vvz av-vvg p-acp dt n1. (20) chapter (DIV2) 3207 Image 256
13489 2. Hardnesse of heart that is felt and mourned for, is no hindrance to the successe of praier. 2. Hardness of heart that is felt and mourned for, is no hindrance to the success of prayer. crd n1 pp-f n1 cst vbz vvn cc vvd p-acp, vbz dx n1 p-acp dt n1 pp-f n1. (20) chapter (DIV2) 3208 Image 256
13490 3. Therefore thou hast more need to pray, for praier is as a fire that melts the leaden hearts of men. 3. Therefore thou hast more need to pray, for prayer is as a fire that melts the leaden hearts of men. crd av pns21 vh2 dc n1 pc-acp vvi, p-acp n1 vbz p-acp dt n1 cst vvz dt j n2 pp-f n2. (20) chapter (DIV2) 3209 Image 256
13491 Ob. I want words when I come to pray. Ob. I want words when I come to pray. np1 pns11 vvb n2 c-crq pns11 vvb pc-acp vvi. (20) chapter (DIV2) 3210 Image 256
13557 Thus of the persons for whom. Thus of the Persons for whom. av pp-f dt n2 p-acp ro-crq. (20) chapter (DIV2) 3244 Image 256
13496 if thou but name the name of the Lord with vprightnesse, desiring and resoluing to depart from iniquitie, he may haue an infallible seale of saluation, that but nameth the name of God in praier, if thou but name the name of the Lord with uprightness, desiring and resolving to depart from iniquity, he may have an infallible seal of salvation, that but names the name of God in prayer, cs pns21 p-acp n1 dt n1 pp-f dt n1 p-acp n1, vvg cc vvg pc-acp vvi p-acp n1, pns31 vmb vhi dt j n1 pp-f n1, cst p-acp vvz dt n1 pp-f np1 p-acp n1, (20) chapter (DIV2) 3214 Image 256
13497 as the word is in the originall. Ob. But I doubt of audience. Sol. 1. Consider Gods nature, commandement, promise; as the word is in the original. Ob. But I doubt of audience. Sol. 1. Consider God's nature, Commandment, promise; c-acp dt n1 vbz p-acp dt n-jn. np1 cc-acp pns11 vvb pp-f n1. np1 crd np1 npg1 n1, n1, n1; (20) chapter (DIV2) 3214 Image 256
13498 his nature, he is a God that heareth praiers ; his nature, he is a God that hears Prayers; po31 n1, pns31 vbz dt n1 cst vvz n2; (20) chapter (DIV2) 3216 Image 256
13499 his commandement, for hee as peremptorily giues his commandements to pray, as he doth any of the tenne Commandements, his Commandment, for he as peremptorily gives his Commandments to pray, as he does any of the tenne commandments, po31 n1, c-acp pns31 p-acp av-j vvz po31 n2 pc-acp vvi, c-acp pns31 vdz d pp-f dt crd n2, (20) chapter (DIV2) 3216 Image 256
13500 and therefore will certainly accept of what he so earnestly commands; and Therefore will Certainly accept of what he so earnestly commands; cc av vmb av-j vvi pp-f r-crq pns31 av av-j vvz; (20) chapter (DIV2) 3216 Image 256
13501 his promises also are to bee collected and considered as they lie scattered in seuerall Scriptures: his promises also Are to be collected and considered as they lie scattered in several Scriptures: po31 n2 av vbr pc-acp vbi vvn cc vvn c-acp pns32 vvb vvn p-acp j n2: (20) chapter (DIV2) 3216 Image 256
13502 He will be neere vnto all that call vpon him in truth. He will be near unto all that call upon him in truth. pns31 vmb vbi av-j p-acp d cst vvb p-acp pno31 p-acp n1. (20) chapter (DIV2) 3216 Image 256
13503 And his eares are open to the praiers of the righteous, &c. Only be thou carefull that thou lie not in any presumptuous sinne, And his ears Are open to the Prayers of the righteous, etc. Only be thou careful that thou lie not in any presumptuous sin, cc po31 n2 vbr j p-acp dt n2 pp-f dt j, av j vbb pns21 j cst pns21 vvb xx p-acp d j n1, (20) chapter (DIV2) 3216 Image 256
13504 and that thou turne not away thine eare from hearing the Law, and that thou allow not thine owne heart in wrath or doubting, and that thou turn not away thine ear from hearing the Law, and that thou allow not thine own heart in wrath or doubting, cc cst pns21 vvb xx av po21 n1 p-acp vvg dt n1, cc cst pns21 vvb xx po21 d n1 p-acp n1 cc vvg, (20) chapter (DIV2) 3216 Image 256
13505 for these and such like are great lets of audience. Ob. I haue praied long and often, and yet I am not heard. for these and such like Are great lets of audience. Ob. I have prayed long and often, and yet I am not herd. c-acp d cc d av-j vbr j n2 pp-f n1. np1 pns11 vhb vvn av-j cc av, cc av pns11 vbm xx vvn. (20) chapter (DIV2) 3216 Image 256
13506 Sol. 1. God sometimes doth of purpose deferre to grant, that so he might compell them to continue to pray. Sol. 1. God sometime does of purpose defer to grant, that so he might compel them to continue to pray. np1 crd np1 av vdz pp-f n1 vvi pc-acp vvi, cst av pns31 vmd vvi pno32 pc-acp vvi pc-acp vvi. (20) chapter (DIV2) 3218 Image 256
13507 2. Consider the things thou praiest for, whether they be such things as God will euer grant: 2. Consider the things thou Prayest for, whither they be such things as God will ever grant: crd np1 dt n2 pns21 vv2 p-acp, cs pns32 vbb d n2 c-acp np1 vmb av vvi: (20) chapter (DIV2) 3219 Image 256
13508 for if we aske amisse, or onely for fleshly things, or to spend vpon our lusts, God will neuer heare . for if we ask amiss, or only for fleshly things, or to spend upon our Lustiest, God will never hear. c-acp cs pns12 vvb av, cc av-j p-acp j n2, cc pc-acp vvi p-acp po12 n2, np1 vmb av-x vvi. (20) chapter (DIV2) 3219 Image 256
13509 3. God heares diuers wayes, for sometimes he granteth not what is asked, but giueth what is answerable to it or better, 3. God hears diverse ways, for sometime he grants not what is asked, but gives what is answerable to it or better, crd np1 vvz j n2, c-acp av pns31 vvz xx r-crq vbz vvn, cc-acp vvz r-crq vbz j p-acp pn31 cc vvi, (20) chapter (DIV2) 3220 Image 256
13510 so he heard Christ, Heb. 5.7. Thus of continuance in praier. Watching in the same. Doct. Watching is needfull vnto praier . so he herd christ, Hebrew 5.7. Thus of Continuance in prayer. Watching in the same. Doct. Watching is needful unto prayer. av pns31 vvd np1, np1 crd. av pp-f n1 p-acp n1. vvg p-acp dt d. np1 vvg vbz j p-acp n1. (20) chapter (DIV2) 3220 Image 256
13511 For explication whereof we must know that watching is taken 2. wayes, either literally or metaphorically; For explication whereof we must know that watching is taken 2. ways, either literally or metaphorically; p-acp n1 c-crq pns12 vmb vvi cst vvg vbz vvn crd n2, av-d av-j cc av-j; (20) chapter (DIV2) 3223 Image 256
13512 literally, and so is either a iudgement or a dutie: literally, and so is either a judgement or a duty: av-j, cc av vbz d dt n1 cc dt n1: (20) chapter (DIV2) 3223 Image 256
13513 watching as a iudgement, is when God brings vpon wicked men the terrors of the night, watching as a judgement, is when God brings upon wicked men the terrors of the night, vvg p-acp dt n1, vbz c-crq np1 vvz p-acp j n2 dt n2 pp-f dt n1, (20) chapter (DIV2) 3223 Image 256
13515 As a dutie, watching is a voluntary restraining of our eyes from sleepe, and spending of the whole or part of the night in holy imployments. As a duty, watching is a voluntary restraining of our eyes from sleep, and spending of the Whole or part of the night in holy employments. p-acp dt n1, vvg vbz dt j-jn vvg pp-f po12 n2 p-acp n1, cc vvg pp-f dt j-jn cc n1 pp-f dt n1 p-acp j n2. (20) chapter (DIV2) 3223 Image 256
13516 Thus the Church kept the night of the Passeouer holy, Exod. 12.42. Thus Christ watched, Matth. 14.23.25. Thus Paul, 2 Cor. 11.23. Thus Dauid, Psal. 139.18. Thus the Church kept the night of the Passover holy, Exod 12.42. Thus christ watched, Matthew 14.23.25. Thus Paul, 2 Cor. 11.23. Thus David, Psalm 139.18. av dt n1 vvd dt n1 pp-f dt np1 j, np1 crd. av np1 vvd, np1 crd. av np1, crd np1 crd. av np1, np1 crd. (20) chapter (DIV2) 3223 Image 256
13517 And this watching vsed by Gods children was either ordinary, or extraordinary: And this watching used by God's children was either ordinary, or extraordinary: cc d vvg vvd p-acp npg1 n2 vbds av-d j, cc j: (20) chapter (DIV2) 3223 Image 256
13518 Ordinary watching is nothing but a sober vse of sleepe, in which we ought to be moderate as well as in eating and drinking. Ordinary watching is nothing but a Sobrium use of sleep, in which we ought to be moderate as well as in eating and drinking. j vvg vbz pix p-acp dt j n1 pp-f n1, p-acp r-crq pns12 vmd pc-acp vbi j c-acp av c-acp p-acp vvg cc vvg. (20) chapter (DIV2) 3223 Image 256
13519 Extraordinarily Gods children haue beene vsed to watch either vpon occasion of great iudgements , or for preparation to some great businesse. Extraordinarily God's children have been used to watch either upon occasion of great Judgments, or for preparation to Some great business. av-j n2 n2 vhb vbn vvn p-acp vvb av-d p-acp n1 pp-f j n2, cc p-acp n1 p-acp d j n1. (20) chapter (DIV2) 3223 Image 256
13520 Thus Christ would spend whole nights in praier; thus hee watched before his passion. Thus christ would spend Whole nights in prayer; thus he watched before his passion. av np1 vmd vvi j-jn n2 p-acp n1; av pns31 vvd p-acp po31 n1. (20) chapter (DIV2) 3223 Image 256
13521 Or when they haue lost the benefit of Christs presence, Cant. 3.1, and all this they haue done with great successe, Or when they have lost the benefit of Christ presence, Cant 3.1, and all this they have done with great success, cc c-crq pns32 vhb vvn dt n1 pp-f npg1 n1, np1 crd, cc d d pns32 vhb vdn p-acp j n1, (20) chapter (DIV2) 3223 Image 256
13522 for their reines haue taught them in the night , and their soules haue beene full as with marrow . for their reins have taught them in the night, and their Souls have been full as with marrow. c-acp po32 n2 vhb vvn pno32 p-acp dt n1, cc po32 n2 vhb vbn j c-acp p-acp n1. (20) chapter (DIV2) 3223 Image 256
13523 But wee may iustly complaine, and take vp the words in Iob 35.10. But we may justly complain, and take up the words in Job 35.10. cc-acp pns12 vmb av-j vvi, cc vvb a-acp dt n2 p-acp np1 crd. (20) chapter (DIV2) 3223 Image 256
13524 But none saith, where is God that made mee, euen the God that giueth songs in the night? But none Says, where is God that made me, even the God that gives songs in the night? p-acp pix vvz, q-crq vbz np1 cst vvd pno11, av-j dt n1 cst vvz n2 p-acp dt n1? (20) chapter (DIV2) 3223 Image 256
13525 But it is spirituall watchfulnesse that is here specially required, and it is nothing else but a Christian heedfulnesse, obseruation, But it is spiritual watchfulness that is Here specially required, and it is nothing Else but a Christian heedfulness, observation, p-acp pn31 vbz j n1 cst vbz av av-j vvn, cc pn31 vbz pix av cc-acp dt njp n1, n1, (20) chapter (DIV2) 3224 Image 256
13526 and consideration, both for preuention of euill, and embracing of the meanes, wayes and opportunities of good. and consideration, both for prevention of evil, and embracing of the means, ways and opportunities of good. cc n1, av-d p-acp n1 pp-f n-jn, cc vvg pp-f dt n2, n2 cc n2 pp-f j. (20) chapter (DIV2) 3224 Image 256
13527 And thus we must watch, first our owne hearts, to spie out where any spot of spirituall leprosie in thoughts or affections breakes out, to heale it in time. And thus we must watch, First our own hearts, to spy out where any spot of spiritual leprosy in thoughts or affections breaks out, to heal it in time. cc av pns12 vmb vvi, ord po12 d n2, pc-acp vvi av c-crq d n1 pp-f j n1 p-acp n2 cc n2 vvz av, pc-acp vvi pn31 p-acp n1. (20) chapter (DIV2) 3224 Image 256
13528 Secondly, the practises of Sathan, that wee be not insnared with his spirituall baits and methods. Thirdly, the wayes of God: Secondly, the practises of Sathan, that we be not Ensnared with his spiritual baits and methods. Thirdly, the ways of God: ord, dt n2 pp-f np1, cst pns12 vbb xx vvn p-acp po31 j n2 cc n2. ord, dt n2 pp-f np1: (20) chapter (DIV2) 3224 Image 256
13529 if any mercy appeare, or fountaine of grace open, to snatch vp our incense, and runne presently to Gods Altar, if any mercy appear, or fountain of grace open, to snatch up our incense, and run presently to God's Altar, cs d n1 vvi, cc n1 pp-f n1 j, pc-acp vvi a-acp po12 n1, cc vvi av-j p-acp npg1 n1, (20) chapter (DIV2) 3224 Image 256
13530 and offer with our sacrifice the calues of our lips; or if any threatning arrest vs, and offer with our sacrifice the calves of our lips; or if any threatening arrest us, cc vvi p-acp po12 n1 dt n2 pp-f po12 n2; cc cs d j-vvg vvb pno12, (20) chapter (DIV2) 3224 Image 256
13531 or iudgement befall vs, to make our peace speedily, and flie from the anger to come. or judgement befall us, to make our peace speedily, and fly from the anger to come. cc n1 vvb pno12, pc-acp vvi po12 n1 av-j, cc vvi p-acp dt n1 pc-acp vvi. (20) chapter (DIV2) 3224 Image 256
13532 Fourthly, the comming of Christ either by death or iudgement, specially wee should watch vpon whom the ends of the world are come . Fourthly, the coming of christ either by death or judgement, specially we should watch upon whom the ends of the world Are come. ord, dt n-vvg pp-f np1 av-d p-acp n1 cc n1, av-j pns12 vmd vvi p-acp ro-crq dt n2 pp-f dt n1 vbr vvn. (20) chapter (DIV2) 3224 Image 256
13533 But that which is here principally meant, is watching vnto praier, and thus we had need to watch, 1. to the meanes to get abilitie to pray, 2. to the opportunitie and occasions of praier, 3. to the successe of it, to take notice of Gods answer, But that which is Here principally meant, is watching unto prayer, and thus we had need to watch, 1. to the means to get ability to pray, 2. to the opportunity and occasions of prayer, 3. to the success of it, to take notice of God's answer, p-acp cst r-crq vbz av av-j vvn, vbz vvg p-acp n1, cc av pns12 vhd n1 pc-acp vvi, crd p-acp dt n2 pc-acp vvi n1 pc-acp vvi, crd p-acp dt n1 cc n2 pp-f n1, crd p-acp dt n1 pp-f pn31, pc-acp vvi n1 pp-f npg1 n1, (20) chapter (DIV2) 3224 Image 256
13534 and our speeding, waiting vpon God till he giue a blessing, or if God hide himselfe, to sue out an attonement in Christ. Thus of watching. With thankesgiuing. and our speeding, waiting upon God till he give a blessing, or if God hide himself, to sue out an atonement in christ. Thus of watching. With thanksgiving. cc po12 n-vvg, vvg p-acp np1 c-acp pns31 vvb dt n1, cc cs np1 vvb px31, pc-acp vvi av dt n1 p-acp np1. av pp-f vvg. p-acp n1. (20) chapter (DIV2) 3224 Image 256
13535 Doct. 1. When we haue any suits to God for what we want, wee must carefully remember to giue thankes for mercies receiued, Doct. 1. When we have any suits to God for what we want, we must carefully Remember to give thanks for Mercies received, np1 crd c-crq pns12 vhb d n2 p-acp np1 p-acp r-crq pns12 vvb, pns12 vmb av-j vvi pc-acp vvi n2 p-acp n2 vvn, (20) chapter (DIV2) 3227 Image 256
13536 and particularly for all Gods mercies in praier . and particularly for all God's Mercies in prayer. cc av-j p-acp d ng1 n2 p-acp n1. (20) chapter (DIV2) 3227 Image 256
13537 2. In that the Apostle so often vrgeth the dutie of thanksgiuing, it shewes that naturally we are exceeding vnthankfull for the mercies of God, 2. In that the Apostle so often urges the duty of thanksgiving, it shows that naturally we Are exceeding unthankful for the Mercies of God, crd p-acp d dt n1 av av vvz dt n1 pp-f n1, pn31 vvz cst av-j pns12 vbr av-vvg j p-acp dt n2 pp-f np1, (20) chapter (DIV2) 3228 Image 256
13538 and that few of vs are carefull to yeeld God constantly this sacrifice. 3. There are diuers kindes of thanksgiuing, or diuers wayes of thanking God. For men giue thankes, and that few of us Are careful to yield God constantly this sacrifice. 3. There Are diverse Kinds of thanksgiving, or diverse ways of thanking God. For men give thanks, cc cst d pp-f pno12 vbr j pc-acp vvi np1 av-j d n1. crd pc-acp vbr j n2 pp-f n1, cc j n2 pp-f vvg np1. p-acp n2 vvb n2, (20) chapter (DIV2) 3228 Image 256
13539 1. By receiuing the Eucharist, which is called the cup of blessing . 1. By receiving the Eucharist, which is called the cup of blessing. crd p-acp vvg dt n1, r-crq vbz vvn dt n1 pp-f n1. (20) chapter (DIV2) 3230 Image 256
13540 2. By obedience of life, for hee that will truly offer praise vnto God, must order his wayes aright. 2. By Obedience of life, for he that will truly offer praise unto God, must order his ways aright. crd p-acp n1 pp-f n1, c-acp pns31 cst vmb av-j vvi n1 p-acp np1, vmb vvi po31 n2 av. (20) chapter (DIV2) 3231 Image 256
13541 3. By opening our lippes to sound forth his praise, and thus Gods name is honoured, both by the thankes or praise. 3. By opening our lips to found forth his praise, and thus God's name is honoured, both by the thanks or praise. crd p-acp vvg po12 n2 pc-acp vvi av po31 n1, cc av npg1 n1 vbz vvn, av-d p-acp dt n2 cc n1. (20) chapter (DIV2) 3232 Image 256
13542 1. Of celebration when we tell of Gods mercies to others. 1. Of celebration when we tell of God's Mercies to Others. crd pp-f n1 c-crq pns12 vvb pp-f npg1 n2 p-acp n2-jn. (20) chapter (DIV2) 3233 Image 256
13543 2. Of inuocation when we speake of Gods praises to God himselfe in praier, this is heere specially meant, 2. Of invocation when we speak of God's praises to God himself in prayer, this is Here specially meant, crd pp-f n1 c-crq pns12 vvb pp-f npg1 n2 p-acp np1 px31 p-acp n1, d vbz av av-j vvn, (20) chapter (DIV2) 3234 Image 256
13544 and of this I haue entreated before at seuerall times, out of other places of this Epistle. and of this I have entreated before At several times, out of other places of this Epistle. cc pp-f d pns11 vhb vvn a-acp p-acp j n2, av pp-f j-jn n2 pp-f d n1. (20) chapter (DIV2) 3234 Image 256
13545 Thus much of the manner how we must pray. The matter followes, and first of the persons for whom we must pray. Praying also for vs. Thus much of the manner how we must pray. The matter follows, and First of the Persons for whom we must pray. Praying also for us av d pp-f dt n1 c-crq pns12 vmb vvi. dt n1 vvz, cc ord pp-f dt n2 p-acp ro-crq pns12 vmb vvi. vvg av p-acp pno12 (20) chapter (DIV2) 3235 Image 256
13546 In generall I obserue three things, 1. That wee ought to pray one for another. 2. That one great meanes to get a large heart in prayer, In general I observe three things, 1. That we ought to pray one for Another. 2. That one great means to get a large heart in prayer, p-acp n1 pns11 vvb crd n2, crd cst pns12 vmd pc-acp vvi pi p-acp n-jn. crd d crd j n2 pc-acp vvi dt j n1 p-acp n1, (20) chapter (DIV2) 3237 Image 256
13547 and the perseuerance in the practise of it, is to endeauour after tender and affectionate desires to helpe others by prayer. 3. That Christians should desire the praiers of others, and the perseverance in the practice of it, is to endeavour After tender and affectionate Desires to help Others by prayer. 3. That Christians should desire the Prayers of Others, cc dt n1 p-acp dt n1 pp-f pn31, vbz pc-acp vvi p-acp j cc j n2 pc-acp vvi n2-jn p-acp n1. crd cst np1 vmd vvi dt n2 pp-f n2-jn, (20) chapter (DIV2) 3237 Image 256
13548 as carnall men make vse of their friends to get their helpe for wealth, offices &c. So should Christians improoue their interest in the affections of their friends by seeking praier of them. as carnal men make use of their Friends to get their help for wealth, Offices etc. So should Christians improve their Interest in the affections of their Friends by seeking prayer of them. c-acp j n2 vvb n1 pp-f po32 n2 pc-acp vvi po32 n1 p-acp n1, n2 av av vmd np1 vvi po32 n1 p-acp dt n2 pp-f po32 n2 p-acp vvg n1 pp-f pno32. (20) chapter (DIV2) 3237 Image 256
13549 Also. ] It is NONLATINALPHABET, together, and so notes that it is not enough to pray for others, Also. ] It is, together, and so notes that it is not enough to pray for Others, av. ] pn31 vbz, av, cc av n2 cst pn31 vbz xx av-d pc-acp vvi p-acp n2-jn, (20) chapter (DIV2) 3238 Image 256
13550 but wee must pray with others, and mutually helpe one another by faith, knowledge and praier. but we must pray with Others, and mutually help one Another by faith, knowledge and prayer. cc-acp pns12 vmb vvi p-acp n2-jn, cc av-j vvi pi j-jn p-acp n1, n1 cc n1. (20) chapter (DIV2) 3238 Image 256
13551 For vs. ] Here I obserue 4. things. 1. That the greatest in the Church need the praiers of the meanest. For us ] Here I observe 4. things. 1. That the greatest in the Church need the Prayers of the Meanest. p-acp pno12 ] av pns11 vvb crd n2. crd cst dt js p-acp dt n1 vvb dt n2 pp-f dt js. (20) chapter (DIV2) 3239 Image 256
13552 2. That in hearing praier God is no accepter of persons, hee is as well willing to heare the Colossians praiers for Paul, as heare Paul pray for the Colossians. 2. That in hearing prayer God is no accepter of Persons, he is as well willing to hear the colossians Prayers for Paul, as hear Paul pray for the colossians. crd cst p-acp vvg n1 np1 vbz dx n1 pp-f n2, pns31 vbz a-acp av j pc-acp vvi dt njp2 n2 p-acp np1, p-acp n1 np1 vvb p-acp dt njp2. (20) chapter (DIV2) 3241 Image 256
13558 The things for which are two wayes to be considered: 1. As it is briefly laid downe. 2. As it is more largely explicated. The things for which Are two ways to be considered: 1. As it is briefly laid down. 2. As it is more largely explicated. dt n2 p-acp r-crq vbr crd n2 pc-acp vbi vvn: crd p-acp pn31 vbz av-j vvn a-acp. crd p-acp pn31 vbz av-dc av-j vvn. (20) chapter (DIV2) 3245 Image 256
13559 It is laid downe or propounded in these words, that God would open to vs a doore of vtterance, and is explicated in these words that follow, by the subiect, reason and end. It is laid down or propounded in these words, that God would open to us a door of utterance, and is explicated in these words that follow, by the Subject, reason and end. pn31 vbz vvn a-acp cc vvn p-acp d n2, cst np1 vmd vvi p-acp pno12 dt n1 pp-f n1, cc vbz vvn p-acp d n2 cst vvb, p-acp dt n-jn, n1 cc n1. (20) chapter (DIV2) 3246 Image 256
13560 A doore of vtterance. ] There are diuers doores in the Scripture, in the metaphoricall acceptation of the word. There is the doore A door of utterance. ] There Are diverse doors in the Scripture, in the metaphorical acceptation of the word. There is the door dt n1 pp-f n1. ] pc-acp vbr j n2 p-acp dt n1, p-acp dt j n1 pp-f dt n1. pc-acp vbz dt n1 (20) chapter (DIV2) 3247 Image 256
13561 1. Of admission into the functions of the Church, Ioh. 10.1. 2. Of life, and the doore of life is the wombe of the mother, Iob 3.10. 3. Of protection, and so to be without doores and barres, is to be without defence and protection, Ier. 49.31. 4. Of grace and regeneration, Ioh. 10.7.9. Psal. 24. vlt. Reuel. 3.8. 5. Of death and iudgement, Iob 38.17. Act. 5.9. Iam. 5.9. 6. Of glory, Reuel. 21.12. Lastly, there is a doore of gifts, as of knowledge, Reuel. 4.1. Prouerb. 8.33. Of faith, Act. 14.27. Of vtterance, 1 Cor. 16.9. so here. 1. Of admission into the functions of the Church, John 10.1. 2. Of life, and the door of life is the womb of the mother, Job 3.10. 3. Of protection, and so to be without doors and bars, is to be without defence and protection, Jeremiah 49.31. 4. Of grace and regeneration, John 10.7.9. Psalm 24. Ult. Revel. 3.8. 5. Of death and judgement, Job 38.17. Act. 5.9. Iam. 5.9. 6. Of glory, Revel. 21.12. Lastly, there is a door of Gifts, as of knowledge, Revel. 4.1. Proverb. 8.33. Of faith, Act. 14.27. Of utterance, 1 Cor. 16.9. so Here. crd pp-f n1 p-acp dt n2 pp-f dt n1, np1 crd. crd pp-f n1, cc dt n1 pp-f n1 vbz dt n1 pp-f dt n1, np1 crd. crd pp-f n1, cc av pc-acp vbi p-acp n2 cc n2, vbz pc-acp vbi p-acp n1 cc n1, np1 crd. crd pp-f n1 cc n1, np1 crd. np1 crd vvd. vvb. crd. crd pp-f n1 cc n1, np1 crd. n1 crd. np1 crd. crd pp-f n1, vvb. crd. ord, pc-acp vbz dt n1 pp-f n2, c-acp pp-f n1, vvb. crd. n1. crd. pp-f n1, n1 crd. pp-f n1, crd np1 crd. av av. (20) chapter (DIV2) 3248 Image 256
13562 The doore of vtterance comprehends 5. things. 1. Libertie and free passage to preach the Gospell. 2. Opportunitie. 3. Power of preaching. 4. Courage and boldnesse, with full vent to rebuke mens sinnes, The door of utterance comprehends 5. things. 1. Liberty and free passage to preach the Gospel. 2. Opportunity. 3. Power of preaching. 4. Courage and boldness, with full vent to rebuke men's Sins, dt n1 pp-f n1 vvz crd n2. crd n1 cc j n1 pc-acp vvi dt n1. crd n1. crd n1 pp-f vvg. crd n1 cc n1, p-acp j n1 pc-acp vvi ng2 n2, (20) chapter (DIV2) 3254 Image 256
13563 and reueale all Gods counsels, without feare of any mans face. 5. Successe, euen such vtterance as will open a doore into the hearts of the hearers: and reveal all God's Counsels, without Fear of any men face. 5. Success, even such utterance as will open a door into the hearts of the hearers: cc vvi d ng1 n2, p-acp n1 pp-f d ng1 n1. crd n1, av d n1 c-acp vmb vvi dt n1 p-acp dt n2 pp-f dt n2: (20) chapter (DIV2) 3254 Image 256
13564 so that to pray for the opening of the doore of vtterance, is to pray for libertie, opportunitie, power, courage, and successe. so that to pray for the opening of the door of utterance, is to pray for liberty, opportunity, power, courage, and success. av cst pc-acp vvi p-acp dt n-vvg pp-f dt n1 pp-f n1, vbz pc-acp vvi p-acp n1, n1, n1, n1, cc n1. (20) chapter (DIV2) 3254 Image 256
13565 Vse. Is first for Ministers, and then for the people. Ministers may see here what it is that specially makes a happie Pastor; Use. Is First for Ministers, and then for the people. Ministers may see Here what it is that specially makes a happy Pastor; vvb. vbz ord p-acp n2, cc av p-acp dt n1. np1 vmb vvi av r-crq pn31 vbz d av-j vvz dt j n1; (20) chapter (DIV2) 3255 Image 256
13566 not liuing, countenance of great men, &c. but libertie, courage, power, &c. And it greatly taxeth foure sorts of Ministers. 1. Dumbe Ministers, that vtter nothing. 2. Fantasticall Ministers, that vtter the falshood of their owne braines, that speake their owne dreames, not living, countenance of great men, etc. but liberty, courage, power, etc. And it greatly Taxes foure sorts of Ministers. 1. Dumb Ministers, that utter nothing. 2. Fantastical Ministers, that utter the falsehood of their own brains, that speak their own dreams, xx vvg, n1 pp-f j n2, av p-acp n1, n1, n1, av cc pn31 av-j vvz crd n2 pp-f n2. crd j n2, cst vvb pix. crd j n2, cst vvb dt n1 pp-f po32 d n2, cst vvb po32 d n2, (20) chapter (DIV2) 3255 Image 256
13567 and from the vanitie of their owne hearts, and seeke out for the people only pleasing things, dawbing with vntempered morter. 3. Idle Ministers, that vtter not all Gods counsell, and from the vanity of their own hearts, and seek out for the people only pleasing things, daubing with untempered mortar. 3. Idle Ministers, that utter not all God's counsel, cc p-acp dt n1 pp-f po32 d n2, cc vvi av p-acp dt n1 av-j j-vvg n2, vvg p-acp j n1. crd j n2, cst vvb xx d ng1 n1, (20) chapter (DIV2) 3255 Image 256
13568 for matter or for time, speake but seldome to the people, preach not in season and out of season. 4. Cold Ministers, that seeke not the power of preaching, striue not to approue themselues in the sight of God, for matter or for time, speak but seldom to the people, preach not in season and out of season. 4. Cold Ministers, that seek not the power of preaching, strive not to approve themselves in the sighed of God, p-acp n1 cc p-acp n1, vvb p-acp av p-acp dt n1, vvb xx p-acp n1 cc av pp-f n1. crd av-jn n2, cst vvb xx dt n1 pp-f vvg, vvb xx pc-acp vvi px32 p-acp dt n1 pp-f np1, (20) chapter (DIV2) 3255 Image 256
13569 and to the conscience of men. and to the conscience of men. cc p-acp dt n1 pp-f n2. (20) chapter (DIV2) 3255 Image 256
13570 The people also should make conscience of their dutie, they may learne from hence what to pray for, The people also should make conscience of their duty, they may Learn from hence what to pray for, dt n1 av vmd vvi n1 pp-f po32 n1, pns32 vmb vvi p-acp av r-crq pc-acp vvi p-acp, (20) chapter (DIV2) 3256 Image 256
13571 and should daily with importunitie beseech God to giue this wide doore of vtterance to their Teachers. and should daily with importunity beseech God to give this wide door of utterance to their Teachers. cc vmd av-j p-acp n1 vvb np1 pc-acp vvi d j n1 pp-f n1 p-acp po32 n2. (20) chapter (DIV2) 3256 Image 256
13572 Before I passe from the matter hee pray•• for, I must note a doctrine lies secretly lodged within the same: Before I pass from the matter he pray•• for, I must note a Doctrine lies secretly lodged within the same: c-acp pns11 vvb p-acp dt n1 pns31 n1 p-acp, pns11 vmb vvi dt n1 vvz av-jn vvn p-acp dt d: (20) chapter (DIV2) 3257 Image 256
13573 wee may finde in the end of this verse, that the Apostle was in prison, we may find in the end of this verse, that the Apostle was in prison, pns12 vmb vvi p-acp dt n1 pp-f d n1, cst dt n1 vbds p-acp n1, (20) chapter (DIV2) 3257 Image 256
14672 2. It implies that euen in the times of the Apostles, Sathan raised vp wicked men who endeauoured to counterfeit bookes and writings, 2. It Implies that even in the times of the Apostles, Sathan raised up wicked men who endeavoured to counterfeit books and writings, crd pn31 vvz cst av p-acp dt n2 pp-f dt n2, np1 vvd a-acp j n2 r-crq vvd pc-acp vvi n2 cc n2-vvg, (20) chapter (DIV2) 3739 Image 256
13574 and yet he doth not desire to haue the doore of the prison open, but the doore of his heart open to vtter the mysterie of Christ, noting that it is a greater want to want the libertie of his ministerie, in respect of vtterance, and yet he does not desire to have the door of the prison open, but the door of his heart open to utter the mystery of christ, noting that it is a greater want to want the liberty of his Ministry, in respect of utterance, cc av pns31 vdz xx vvi pc-acp vhi dt n1 pp-f dt n1 j, cc-acp dt n1 pp-f po31 n1 j pc-acp vvi dt n1 pp-f np1, vvg cst pn31 vbz dt jc n1 pc-acp vvi dt n1 pp-f po31 n1, p-acp n1 pp-f n1, (20) chapter (DIV2) 3257 Image 256
13575 then it is to want the libertie of his body in respect of the prison. then it is to want the liberty of his body in respect of the prison. cs pn31 vbz pc-acp vvi dt n1 pp-f po31 n1 p-acp n1 pp-f dt n1. (20) chapter (DIV2) 3257 Image 256
13576 We should take notice of this for diuers vses: 1. For thankfulnesse, if there be a doore of vtterance opened in Gods house. 2. For preuention of all things (as much as lieth in vs) that might stop the mouthes of Gods faithfull Ministers. We should take notice of this for diverse uses: 1. For thankfulness, if there be a door of utterance opened in God's house. 2. For prevention of all things (as much as lies in us) that might stop the mouths of God's faithful Ministers. pns12 vmd vvi n1 pp-f d c-acp j n2: crd p-acp n1, cs pc-acp vbi dt n1 pp-f n1 vvn p-acp npg1 n1. crd p-acp n1 pp-f d n2 (c-acp d c-acp vvz p-acp pno12) cst vmd vvi dt n2 pp-f n2 j n2. (20) chapter (DIV2) 3257 Image 256
13577 There are fiue things that stop the mouthes of Ministers in generall: 1. Ignorance and presumptuous sinnes in the Ministers themselues; There Are fiue things that stop the mouths of Ministers in general: 1. Ignorance and presumptuous Sins in the Ministers themselves; pc-acp vbr crd n2 cst vvb dt n2 pp-f n2 p-acp n1: crd n1 cc j n2 p-acp dt n2 px32; (20) chapter (DIV2) 3257 Image 256
13578 for polluted lips are no lips of vtterance: for polluted lips Are no lips of utterance: p-acp j-vvn n2 vbr dx n2 pp-f n1: (20) chapter (DIV2) 3257 Image 256
13579 the lips of the Minister should be touched with the coales of knowledge, zeale, and mortification. 2. The sinnes of the people many times put the Teachers to silence: the lips of the Minister should be touched with the coals of knowledge, zeal, and mortification. 2. The Sins of the people many times put the Teachers to silence: dt n2 pp-f dt n1 vmd vbi vvn p-acp dt n2 pp-f n1, n1, cc n1. crd dt n2 pp-f dt n1 d n2 vvi dt n2 p-acp n1: (20) chapter (DIV2) 3257 Image 256
13580 the rebellion of the house of Israel made Ezechiel dumbe, that he could not preach, Ezech. 3.26.24.27. 3. The violence of persecutors preuailes often to shut the wide and effectuall doores of powerfull preaching, 1 Cor. 16.9. and therefore we should pray that God would deliuer his faithfull Ministers from vnreasonable and absurd men, 1 Thess. 3.2. 4. Discouragement and feare silence many a Minister in respect of the life and power of preaching, 1 Cor. 16.9.12. Heb. 13.17. Lastly, humane wisdome not only lets the people from the profit of hearing, but likewise it lets the Minister from the power of preaching. God would. ] the rebellion of the house of Israel made Ezechiel dumb, that he could not preach, Ezekiel 3.26.24.27. 3. The violence of persecutors prevails often to shut the wide and effectual doors of powerful preaching, 1 Cor. 16.9. and Therefore we should pray that God would deliver his faithful Ministers from unreasonable and absurd men, 1 Thess 3.2. 4. Discouragement and Fear silence many a Minister in respect of the life and power of preaching, 1 Cor. 16.9.12. Hebrew 13.17. Lastly, humane Wisdom not only lets the people from the profit of hearing, but likewise it lets the Minister from the power of preaching. God would. ] dt n1 pp-f dt n1 pp-f np1 vvd np1 j, cst pns31 vmd xx vvi, np1 crd. crd dt n1 pp-f n2 vvz av pc-acp vvi dt j cc j n2 pp-f j vvg, crd np1 crd. cc av pns12 vmd vvi cst np1 vmd vvi po31 j n2 p-acp j cc j n2, crd np1 crd. crd n1 cc n1 n1 d dt n1 p-acp n1 pp-f dt n1 cc n1 pp-f vvg, crd np1 crd. np1 crd. ord, j n1 xx av-j vvz dt n1 p-acp dt n1 pp-f vvg, cc-acp av pn31 vvz dt n1 p-acp dt n1 pp-f vvg. np1 vmd. ] (20) chapter (DIV2) 3257 Image 256
13581 Doct. 1. The hearts of Ministers, yea of the best Ministers, are naturally shut; they haue no gift to profit withall, but they haue receiued it: Doct. 1. The hearts of Ministers, yea of the best Ministers, Are naturally shut; they have no gift to profit withal, but they have received it: np1 crd dt n2 pp-f n2, uh pp-f dt js n2, vbr av-j vvn; pns32 vhb dx n1 pc-acp vvi av, cc-acp pns32 vhb vvn pn31: (20) chapter (DIV2) 3259 Image 256
13582 and who is sufficient of himselfe for these things? Doct. 2. Tis God only that opens vnto men the doore of vtterance; and who is sufficient of himself for these things? Doct. 2. This God only that Opens unto men the door of utterance; cc r-crq vbz j pp-f px31 p-acp d n2? np1 crd pn31|vbz np1 av-j cst vvz p-acp n2 dt n1 pp-f n1; (20) chapter (DIV2) 3259 Image 256
13583 tis he that makes the heart of the Priest fat, and creates the fruit of the lips to be peace: this he that makes the heart of the Priest fat, and creates the fruit of the lips to be peace: pn31|vbz pns31 cst vvz dt n1 pp-f dt n1 j, cc vvz dt n1 pp-f dt n2 pc-acp vbi n1: (20) chapter (DIV2) 3260 Image 256
13584 he openeth, and no man shutteth; and shutteth, and no man openeth: he Openeth, and no man shutteth; and shutteth, and no man Openeth: pns31 vvz, cc dx n1 vvz; cc vvz, cc dx n1 vvz: (20) chapter (DIV2) 3260 Image 256
13585 and it should teach them lesse to feare men and their rebukes, and the lesse to care for the rage of the oppressor: and it should teach them less to Fear men and their rebukes, and the less to care for the rage of the oppressor: cc pn31 vmd vvi pno32 av-dc pc-acp vvi n2 cc po32 n2, cc dt dc pc-acp vvi p-acp dt n1 pp-f dt n1: (20) chapter (DIV2) 3260 Image 256
13586 for if he will giue libertie, who can restraine it? and if he will silence, who can inlarge? for if he will give liberty, who can restrain it? and if he will silence, who can enlarge? c-acp cs pns31 vmb vvi n1, r-crq vmb vvi pn31? cc cs pns31 vmb vvi, r-crq vmb vvi? (20) chapter (DIV2) 3260 Image 256
13587 Euen vnto vs. ] This manner of speech notes either his humilitie, or his restraint in prison, or the difficultie of vtterance. Even unto us ] This manner of speech notes either his humility, or his restraint in prison, or the difficulty of utterance. av p-acp pno12 ] d n1 pp-f n1 vvz d po31 n1, cc po31 n1 p-acp n1, cc dt n1 pp-f n1. (20) chapter (DIV2) 3261 Image 256
13589 or a persecutor, &c. yet that God would be pleased to honour him and his worke so much, or a persecutor, etc. yet that God would be pleased to honour him and his work so much, cc dt n1, av av cst np1 vmd vbi vvn pc-acp vvi pno31 cc po31 n1 av av-d, (20) chapter (DIV2) 3261 Image 256
13590 as giue vtterance euen to him and such as he is. as give utterance even to him and such as he is. c-acp vvb n1 av p-acp pno31 cc d c-acp pns31 vbz. (20) chapter (DIV2) 3261 Image 256
13591 His restraint in prison it may import also, and so his desire is they should not pray onely for Ministers that were at large, His restraint in prison it may import also, and so his desire is they should not pray only for Ministers that were At large, po31 n1 p-acp n1 pn31 vmb vvi av, cc av po31 n1 vbz pns32 vmd xx vvi av-j p-acp n2 cst vbdr p-acp j, (20) chapter (DIV2) 3261 Image 256
13592 and enioyed peace, but also euen for him and such others as were in prison; for a godly Preacher will not be idle, no not if he come into prison: and enjoyed peace, but also even for him and such Others as were in prison; for a godly Preacher will not be idle, no not if he come into prison: cc vvd n1, cc-acp av av-j p-acp pno31 cc d n2-jn a-acp vbdr p-acp n1; p-acp dt j n1 vmb xx vbi j, uh-dx xx cs pns31 vvb p-acp n1: (20) chapter (DIV2) 3261 Image 256
13593 and thus also it notes, that the wisest men of themselues are not able to teach with power and profit the simplest and meanest men; and thus also it notes, that the Wisest men of themselves Are not able to teach with power and profit the simplest and Meanest men; cc av av pn31 vvz, cst dt js n2 pp-f px32 vbr xx j pc-acp vvi p-acp n1 cc vvi dt js cc js n2; (20) chapter (DIV2) 3261 Image 256
13594 an Apostle cannot teach a prisoner, without Gods speciall aid and blessing. an Apostle cannot teach a prisoner, without God's special aid and blessing. dt n1 vmbx vvi dt n1, p-acp npg1 j n1 cc n1. (20) chapter (DIV2) 3261 Image 256
13595 These words may note also the difficultie of vtterance, as if he should say, you had need to pray not only for ordinary, but extraordinary Ministers. These words may note also the difficulty of utterance, as if he should say, you had need to pray not only for ordinary, but extraordinary Ministers. np1 n2 vmb vvi av dt n1 pp-f n1, c-acp cs pns31 vmd vvi, pn22 vhd n1 pc-acp vvi xx av-j p-acp j, cc-acp j n2. (20) chapter (DIV2) 3261 Image 256
13596 Thus of the thing praied for, as it is briefly propounded. Thus of the thing prayed for, as it is briefly propounded. av pp-f dt n1 vvd p-acp, c-acp pn31 vbz av-j vvn. (20) chapter (DIV2) 3262 Image 256
13597 Secondly, it is inlarged, 1. by the subiect, 2. by a reason, 3. by the end. Secondly, it is enlarged, 1. by the Subject, 2. by a reason, 3. by the end. ord, pn31 vbz vvn, crd p-acp dt n-jn, crd p-acp dt n1, crd p-acp dt n1. (20) chapter (DIV2) 3262 Image 256
13598 The subiect of the vtterance is the mysterie of Christ. To speake the mysterie of Christ. The Subject of the utterance is the mystery of christ. To speak the mystery of christ. dt n-jn pp-f dt n1 vbz dt n1 pp-f np1. pc-acp vvi dt n1 pp-f np1. (20) chapter (DIV2) 3263 Image 256
13599 ] Christ is a mysterie to the Gentiles, to the Iewes, to Heretikes, to Papists, to carnall men, yea to godly men. ] christ is a mystery to the Gentiles, to the Iewes, to Heretics, to Papists, to carnal men, yea to godly men. ] np1 vbz dt n1 p-acp dt n2-j, p-acp dt np2, p-acp n2, pc-acp njp2, p-acp j n2, uh p-acp j n2. (20) chapter (DIV2) 3264 Image 256
13600 It is a mysterie to the Gentiles that there should be a Sauiour: To the Iewes, that saluation should be in the Carpenters sonne: It is a mystery to the Gentiles that there should be a Saviour: To the Iewes, that salvation should be in the Carpenters son: pn31 vbz dt n1 p-acp dt n2-j cst a-acp vmd vbi dt n1: p-acp dt np2, cst n1 vmd vbi p-acp dt n2 n1: (20) chapter (DIV2) 3264 Image 256
13601 To the Papists, that he should be the Sauiour alone: To the Heretikes, that hee should be a Sauiour in both natures: To the Papists, that he should be the Saviour alone: To the Heretics, that he should be a Saviour in both nature's: p-acp dt njp2, cst pns31 vmd vbi dt n1 av-j: p-acp dt n2, cst pns31 vmd vbi dt n1 p-acp d n2: (20) chapter (DIV2) 3264 Image 256
13602 To the carnall man, that he should be a Sauiour in particular to him: And to the godly man, that he should be such a Sauiour. To the carnal man, that he should be a Saviour in particular to him: And to the godly man, that he should be such a Saviour. p-acp dt j n1, cst pns31 vmd vbi dt n1 p-acp j p-acp pno31: cc p-acp dt j n1, cst pns31 vmd vbi d dt n1. (20) chapter (DIV2) 3264 Image 256
13603 But to expresse this more particularly, Christ is a mysterie fiue wayes: for there are mysteries But to express this more particularly, christ is a mystery fiue ways: for there Are Mysteres p-acp pc-acp vvi d dc av-j, np1 vbz dt n1 crd n2: p-acp a-acp vbr n2 (20) chapter (DIV2) 3265 Image 256
13604 1. In the person of Christ: 1. In the person of christ: crd p-acp dt n1 pp-f np1: (20) chapter (DIV2) 3266 Image 256
13605 for what tongue can describe the supercelestiall vnion of his natures, or the treasures of wisdome and knowledge, for what tongue can describe the supercelestial Union of his nature's, or the treasures of Wisdom and knowledge, p-acp r-crq n1 vmb vvi dt j n1 pp-f po31 n2, cc dt n2 pp-f n1 cc n1, (20) chapter (DIV2) 3266 Image 256
13606 or the fulnesse of the Godhead that dwels in him bodily? 2. In his life and death. or the fullness of the Godhead that dwells in him bodily? 2. In his life and death. cc dt n1 pp-f dt n1 cst vvz p-acp pno31 j? crd p-acp po31 n1 cc n1. (20) chapter (DIV2) 3266 Image 256
13607 The world could not comprehend the bookes that might be made of the wonders of his birth, life, and death. The world could not comprehend the books that might be made of the wonders of his birth, life, and death. dt n1 vmd xx vvi dt n2 cst vmd vbi vvn pp-f dt n2 pp-f po31 n1, n1, cc n1. (20) chapter (DIV2) 3267 Image 256
13608 We may see in that that is written what to adore; for in this world a perfect knowledge we shall neuer attaine. We may see in that that is written what to adore; for in this world a perfect knowledge we shall never attain. pns12 vmb vvi p-acp d cst vbz vvn r-crq pc-acp vvi; c-acp p-acp d n1 dt j n1 pns12 vmb av-x vvi. (20) chapter (DIV2) 3267 Image 256
13609 3. In his body, which is the Church: 3. In his body, which is the Church: crd p-acp po31 n1, r-crq vbz dt n1: (20) chapter (DIV2) 3268 Image 256
13610 for who can declare his generation? or expresse the secrets of his power and presence, in filling her, who himselfe is her fulnesse, for who can declare his generation? or express the secrets of his power and presence, in filling her, who himself is her fullness, p-acp r-crq vmb vvi po31 n1? cc vvi dt n2-jn pp-f po31 n1 cc n1, p-acp vvg pno31, r-crq px31 vbz po31 n1, (20) chapter (DIV2) 3268 Image 256
13742 or sleepe, or in ill company, or in the seruice of sinne, and the lusts of the flesh, or sleep, or in ill company, or in the service of sin, and the Lustiest of the Flesh, cc n1, cc p-acp j-jn n1, cc p-acp dt n1 pp-f n1, cc dt n2 pp-f dt n1, (20) chapter (DIV2) 3341 Image 256
13611 and filleth all in all things? or describe the manner of the vnion betweene Christ and his members? Is not this a great mysterie? and fills all in all things? or describe the manner of the Union between christ and his members? Is not this a great mystery? cc vvz d p-acp d n2? cc vvb dt n1 pp-f dt n1 p-acp np1 cc po31 n2? vbz xx d dt j n1? (20) chapter (DIV2) 3268 Image 256
13612 4. In the Sacraments of Christ. The holy inuisible presence of God is a mysterie: 4. In the Sacraments of christ. The holy invisible presence of God is a mystery: crd p-acp dt n2 pp-f np1. dt j j n1 pp-f np1 vbz dt n1: (20) chapter (DIV2) 3269 Image 256
13613 the communion of the body and bloud of Christ, not locally or by contact, and yet truly, is a mysterie: the communion of the body and blood of christ, not locally or by contact, and yet truly, is a mystery: dt n1 pp-f dt n1 cc n1 pp-f np1, xx av-j cc p-acp n1, cc av av-j, vbz dt n1: (20) chapter (DIV2) 3269 Image 256
13614 the seale of the holy spirit of promise vpon the hearts of beleeuers, in the due vse of the Sacraments, is a mysterie: the seal of the holy Spirit of promise upon the hearts of believers, in the due use of the Sacraments, is a mystery: dt n1 pp-f dt j n1 pp-f n1 p-acp dt n2 pp-f n2, p-acp dt j-jn n1 pp-f dt n2, vbz dt n1: (20) chapter (DIV2) 3269 Image 256
13615 the spirituall nourishment that comes to the soule by such secret and hidden passages inuisibly, is a great mysterie. the spiritual nourishment that comes to the soul by such secret and hidden passages invisibly, is a great mystery. dt j n1 cst vvz p-acp dt n1 p-acp d j-jn cc j-vvn n2 av-j, vbz dt j n1. (20) chapter (DIV2) 3269 Image 256
13616 5. In the Gospell of Christ. 5. In the Gospel of christ. crd p-acp dt n1 pp-f np1. (20) chapter (DIV2) 3270 Image 256
13617 And by the mysterie of Christ in this place I thinke is meant the Gospell of Christ: And by the mystery of christ in this place I think is meant the Gospel of christ: cc p-acp dt n1 pp-f np1 p-acp d n1 pns11 vvb vbz vvn dt n1 pp-f np1: (20) chapter (DIV2) 3270 Image 256
13618 and it is called a mysterie because of the hiding of it. and it is called a mystery Because of the hiding of it. cc pn31 vbz vvn dt n1 c-acp pp-f dt vvg pp-f pn31. (20) chapter (DIV2) 3270 Image 256
13619 If you aske me where the Gospell hath beene hidden, I must answer, it hath beene hidden, 1. in the breast of God from all eternitie: 2. in the shadowes and types of the ceremoniall Law, which was the Iewes Gospell: 3. in the treasurie of holy Scriptures: 4. in the person, obedience, If you ask me where the Gospel hath been hidden, I must answer, it hath been hidden, 1. in the breast of God from all eternity: 2. in the shadows and types of the ceremonial Law, which was the Iewes Gospel: 3. in the treasury of holy Scriptures: 4. in the person, Obedience, cs pn22 vvb pno11 c-crq dt n1 vhz vbn vvn, pns11 vmb vvi, pn31 vhz vbn vvn, crd p-acp dt n1 pp-f np1 p-acp d n1: crd p-acp dt n2 cc n2 pp-f dt j n1, r-crq vbds dt np2 n1: crd p-acp dt n1 pp-f j n2: crd p-acp dt n1, n1, (20) chapter (DIV2) 3270 Image 256
13620 and passion of Christ, who was the substance of the Mosaicall ceremonies, and the quintessence of all Euangelicall doctrine: 5. in the hearts of Christians. and passion of christ, who was the substance of the Mosaical ceremonies, and the quintessence of all Evangelical Doctrine: 5. in the hearts of Christians. cc n1 pp-f np1, r-crq vbds dt n1 pp-f dt j n2, cc dt n1 pp-f d np1 n1: crd p-acp dt n2 pp-f np1. (20) chapter (DIV2) 3270 Image 256
13621 If you aske me from whom it was hidden; If you ask me from whom it was hidden; cs pn22 vvb pno11 p-acp ro-crq pn31 vbds vvn; (20) chapter (DIV2) 3271 Image 256
13622 I answer, not from the elect, for God by preaching reuealed it vnto them in due time; I answer, not from the elect, for God by preaching revealed it unto them in due time; pns11 vvb, xx p-acp dt j-vvn, c-acp np1 p-acp vvg vvn pn31 p-acp pno32 p-acp j-jn n1; (20) chapter (DIV2) 3271 Image 256
13623 but from wicked men, but with great difference: for to some there is no Gospell at all giuen, as to the Gentile; but from wicked men, but with great difference: for to Some there is no Gospel At all given, as to the Gentile; cc-acp p-acp j n2, cc-acp p-acp j n1: p-acp p-acp d pc-acp vbz dx n1 p-acp d vvn, c-acp p-acp dt j; (20) chapter (DIV2) 3271 Image 256
13624 to some not giuen plainly, as in those congregations of Israel, to whom this euangelicall loafe is not diuided, to Some not given plainly, as in those congregations of Israel, to whom this Evangelical loaf is not divided, p-acp d xx vvn av-j, c-acp p-acp d n2 pp-f np1, p-acp ro-crq d j n1 vbz xx vvn, (20) chapter (DIV2) 3271 Image 256
13625 though in the whole lumpe it bee giuen: to some not giuen in the power of it, for though they heare the preaching, though in the Whole lump it be given: to Some not given in the power of it, for though they hear the preaching, cs p-acp dt j-jn n1 pn31 vbi vvn: p-acp d xx vvn p-acp dt n1 pp-f pn31, c-acp cs pns32 vvb dt vvg, (20) chapter (DIV2) 3271 Image 256
13626 yet by reason of mixtures, carnall wisdome, or ignorance, and confusednesse in the Teachers, there is little power in it: yet by reason of mixtures, carnal Wisdom, or ignorance, and confusedness in the Teachers, there is little power in it: av p-acp n1 pp-f n2, j n1, cc n1, cc n1 p-acp dt n2, pc-acp vbz j n1 p-acp pn31: (20) chapter (DIV2) 3271 Image 256
13627 to some not giuen internally, though externally they haue meanes in the plentie and power of it. to Some not given internally, though externally they have means in the plenty and power of it. p-acp d xx vvn av-j, c-acp av-j pns32 vhb n2 p-acp dt n1 cc n1 pp-f pn31. (20) chapter (DIV2) 3271 Image 256
13628 If you yet aske me what causeth this hiding of the Gospell from such as liue euen in the light of it; I answer, it is either If you yet ask me what Causes this hiding of the Gospel from such as live even in the Light of it; I answer, it is either cs pn22 av vvb pno11 r-crq vvz d vvg pp-f dt n1 p-acp d c-acp vvi av-j p-acp dt n1 pp-f pn31; pns11 vvb, pn31 vbz av-d (20) chapter (DIV2) 3272 Image 256
13629 1. The vaile of their owne ignorance. 1. The veil of their own ignorance. crd dt n1 pp-f po32 d n1. (20) chapter (DIV2) 3273 Image 256
13630 2. The powerfull working of the God of this world to blinde them, 2 Cor. 4.4. 3. The custome in sinne, and customarie abuse of pleasures and profits. 2. The powerful working of the God of this world to blind them, 2 Cor. 4.4. 3. The custom in sin, and customary abuse of pleasures and profits. crd dt j n-vvg pp-f dt n1 pp-f d n1 pc-acp vvi pno32, crd np1 crd. crd dt n1 p-acp n1, cc j n1 pp-f n2 cc n2. (20) chapter (DIV2) 3274 Image 256
13631 4. The secret iudgement of God, either because hee will haue mercy on whom hee will haue mercy, 4. The secret judgement of God, either Because he will have mercy on whom he will have mercy, crd dt j-jn n1 pp-f np1, av-d c-acp pns31 vmb vhi n1 p-acp ro-crq pns31 vmb vhi n1, (20) chapter (DIV2) 3276 Image 256
13632 or because men haue beene touched and reiect Gods call in the day of saluation, or because they haue presumptuously abused Gods promises, to make them bauds for sinne. The vses follow. or Because men have been touched and reject God's call in the day of salvation, or Because they have presumptuously abused God's promises, to make them bawds for sin. The uses follow. cc c-acp n2 vhb vbn vvn cc vvi n2 vvi p-acp dt n1 pp-f n1, cc c-acp pns32 vhb av-j vvn npg1 n2, pc-acp vvi pno32 n2 p-acp n1. dt n2 vvb. (20) chapter (DIV2) 3276 Image 256
13633 Is the Gospell a mysterie? It should teach vs, 1. To esteeme Gods Ministers, seeing they are dispensers of Gods mysteries, 1 Cor. 4.2. 2. To striue by all means to see into this secret, accounting it our wisdome and vnderstanding, to gaine the open knowledge of this secret doctrine, Ephes. 1.8.9. but because euery vessell is not meet to beare this treasure, wee should get a pure conscience to carry this mysterie of faith in, 1 Tim. 3.9. 3. To account our eares blessed if they heare, and our eyes blessed if they see: Is the Gospel a mystery? It should teach us, 1. To esteem God's Ministers, seeing they Are dispensers of God's Mysteres, 1 Cor. 4.2. 2. To strive by all means to see into this secret, accounting it our Wisdom and understanding, to gain the open knowledge of this secret Doctrine, Ephesians 1.8.9. but Because every vessel is not meet to bear this treasure, we should get a pure conscience to carry this mystery of faith in, 1 Tim. 3.9. 3. To account our ears blessed if they hear, and our eyes blessed if they see: vbz dt n1 dt n1? pn31 vmd vvi pno12, crd p-acp n1 npg1 n2, vvg pns32 vbr n2 pp-f npg1 n2, crd np1 crd. crd p-acp vvi p-acp d n2 pc-acp vvi p-acp d n-jn, vvg pn31 po12 n1 cc n1, pc-acp vvi dt j n1 pp-f d j-jn n1, np1 crd. cc-acp c-acp d n1 vbz xx j pc-acp vvi d n1, pns12 vmd vvi dt j n1 pc-acp vvi d n1 pp-f n1 p-acp, crd np1 crd. crd p-acp n1 po12 n2 vvn cs pns32 vvb, cc po12 n2 vvn cs pns32 vvb: (20) chapter (DIV2) 3277 Image 256
13634 it is a great gift of God to know the mysterie or secrets of this kingdome, Matth. 13.11. &c. it is a great gift of God to know the mystery or secrets of this Kingdom, Matthew 13.11. etc. pn31 vbz dt j n1 pp-f np1 pc-acp vvi dt n1 cc n2-jn pp-f d n1, np1 crd. av (20) chapter (DIV2) 3280 Image 256
13635 4. In compassion to the soules of many thousands in Israel, to pray for vtterance to publish more powerfully, not the common things, 4. In compassion to the Souls of many thousands in Israel, to pray for utterance to publish more powerfully, not the Common things, crd p-acp n1 p-acp dt n2 pp-f d crd p-acp np1, pc-acp vvi p-acp n1 pc-acp vvi av-dc av-j, xx dt j n2, (20) chapter (DIV2) 3281 Image 256
13636 but the secrets of the Gospell, Eph. 6.19. there is need not of more preaching, but of more powerfull preaching. but the secrets of the Gospel, Ephesians 6.19. there is needs not of more preaching, but of more powerful preaching. cc-acp dt n2-jn pp-f dt n1, np1 crd. pc-acp vbz av xx pp-f n1 vvg, cc-acp pp-f av-dc j vvg. (20) chapter (DIV2) 3281 Image 256
13637 For which euen I am in bonds. ] Either at Ephesus, as Dionysius thinkes, or at Rome, as Caietan and others thinke. For which even I am in bonds. ] Either At Ephesus, as Dionysius thinks, or At Room, as Caietan and Others think. p-acp r-crq av pns11 vbm p-acp n2. ] av-d p-acp np1, p-acp npg1 vvz, cc p-acp vvb, p-acp np1 cc n2-jn vvb. (20) chapter (DIV2) 3282 Image 256
13638 Here are 5. things to be obserued. Here Are 5. things to be observed. av vbr crd n2 pc-acp vbi vvn. (20) chapter (DIV2) 3282 Image 256
13639 1. That the truth of the Gospell ought to be so deare vnto vs, that wee should be content to suffer for it. 1. That the truth of the Gospel ought to be so deer unto us, that we should be content to suffer for it. crd cst dt n1 pp-f dt n1 vmd pc-acp vbi av j-jn p-acp pno12, cst pns12 vmd vbi j pc-acp vvi p-acp pn31. (20) chapter (DIV2) 3283 Image 256
13640 2. Wee should be willing to suffer the extremest and basest things, as here euen bonds, 2. we should be willing to suffer the Extremest and Basest things, as Here even bonds, crd pns12 vmd vbi j pc-acp vvi dt js-jn cc js n2, c-acp av av-j n2, (20) chapter (DIV2) 3284 Image 256
13641 and therefore much more the speaking against of sinners. and Therefore much more the speaking against of Sinners. cc av av-d av-dc dt vvg p-acp pp-f n2. (20) chapter (DIV2) 3284 Image 256
13642 3. As any Ministers are more faithfull, they are in more danger to be troubled and molested. 3. As any Ministers Are more faithful, they Are in more danger to be troubled and molested. crd p-acp d n2 vbr av-dc j, pns32 vbr p-acp dc n1 pc-acp vbi vvn cc vvn. (20) chapter (DIV2) 3285 Image 256
13643 4. Crosses should inflame vs so much the more to sinceritie: hee is more eager after vtterance now that he is in bonds. 4. Crosses should inflame us so much the more to sincerity: he is more eager After utterance now that he is in bonds. crd n2 vmd vvi pno12 av av-d dt av-dc p-acp n1: pns31 vbz av-dc j p-acp n1 av cst pns31 vbz p-acp n2. (20) chapter (DIV2) 3286 Image 256
13644 5. The cause, not the suffering, makes the Martyr: not euery one in bonds is a Martyr, but when it is for the Gospell. 5. The cause, not the suffering, makes the Martyr: not every one in bonds is a Martyr, but when it is for the Gospel. crd dt n1, xx dt n1, vvz dt n1: xx d pi p-acp n2 vbz dt n1, cc-acp c-crq pn31 vbz p-acp dt n1. (20) chapter (DIV2) 3287 Image 256
13645 Men may suffer for their indiscretion and sinne. VERS. 4. That I may vtter it as it becommeth mee to speake. THat I may vtter it. Men may suffer for their indiscretion and sin. VERS. 4. That I may utter it as it becomes me to speak. THat I may utter it. np1 vmb vvi p-acp po32 n1 cc n1. fw-la. crd cst pns11 vmb vvi pn31 c-acp pn31 vvz pno11 pc-acp vvi. cst pns11 vmb vvi pn31. (20) chapter (DIV2) 3287 Image 256
13646 ] NONLATINALPHABET, That I may manifest it. Doct. Sound preaching is the manifesting of the mysterie of Christ. ], That I may manifest it. Doct. Found preaching is the manifesting of the mystery of christ. ], cst pns11 vmb vvi pn31. np1 vvb vvg vbz dt n-vvg pp-f dt n1 pp-f np1. (20) chapter (DIV2) 3288 Image 256
13647 This doctrine as it shewes the profit we may get by preaching, so it maintaines plaine teaching, This Doctrine as it shows the profit we may get by preaching, so it maintains plain teaching, d n1 c-acp pn31 vvz dt n1 pns12 vmb vvi p-acp vvg, av pn31 vvz j n-vvg, (20) chapter (DIV2) 3289 Image 256
13648 and reproues such as would be Doctors of the Law, and yet vnderstand not of what they speake, they darken the texts they speake of. It, NONLATINALPHABET. and reproves such as would be Doctors of the Law, and yet understand not of what they speak, they darken the texts they speak of. It,. cc vvz d c-acp vmd vbi n2 pp-f dt n1, cc av vvb xx pp-f r-crq pns32 vvb, pns32 vvb dt n2 pns32 vvb pp-f. pn31,. (20) chapter (DIV2) 3289 Image 256
13649 ] Doct. As good not preach, as not preach the Gospell of Christ: ] Doct. As good not preach, as not preach the Gospel of christ: ] np1 p-acp j xx vvi, c-acp xx vvi dt n1 pp-f np1: (20) chapter (DIV2) 3290 Image 256
13650 we doe nothing, if our people vnderstand not the mysterie of Christ, but remaine still ignorant of the fauour of God in Christ. we do nothing, if our people understand not the mystery of christ, but remain still ignorant of the favour of God in christ. pns12 vdb pix, cs po12 n1 vvb xx dt n1 pp-f np1, cc-acp vvb av j pp-f dt n1 pp-f np1 p-acp np1. (20) chapter (DIV2) 3290 Image 256
13651 As it becommeth me to speake. ] As it becomes me to speak. ] p-acp pn31 vvz pno11 pc-acp vvi. ] (20) chapter (DIV2) 3291 Image 256
13652 Doct. It is not enough to preach, but we must so preach as becommeth the mysterie of Christ, Doct. It is not enough to preach, but we must so preach as becomes the mystery of christ, np1 pn31 vbz xx av-d pc-acp vvi, cc-acp pns12 vmb av vvi a-acp vvz dt n1 pp-f np1, (20) chapter (DIV2) 3292 Image 256
13653 and to preach so is to preach with power, 1 Thess. 1.5. with instance and all watchfulnesse, 2 Tim. 4.2.3.5. with patience and all constancie, with feare and fasting, 1 Cor. 4.9. 2 Cor. 6.4. 2 Cor. 4.8. with assurance of doctrine, 2 Cor. 4.13. with all willingnesse, 1 Cor. 9.16.17. with all faithfulnesse, 1 Cor. 42. with all zeale, knowing the terror of the Lord, perswading, exhorting, beseeching, 2 Cor. 5.11. 1 Thess. 2.12. approuing themselues in the sight of God, to the conscience of the hearers, 2 Cor. 2.17. and 4.1.2. with all holy, iust, and vnblameable behauiour, 1 Thess. 2.11. and to preach so is to preach with power, 1 Thess 1.5. with instance and all watchfulness, 2 Tim. 4.2.3.5. with patience and all constancy, with Fear and fasting, 1 Cor. 4.9. 2 Cor. 6.4. 2 Cor. 4.8. with assurance of Doctrine, 2 Cor. 4.13. with all willingness, 1 Cor. 9.16.17. with all faithfulness, 1 Cor. 42. with all zeal, knowing the terror of the Lord, persuading, exhorting, beseeching, 2 Cor. 5.11. 1 Thess 2.12. approving themselves in the sighed of God, to the conscience of the hearers, 2 Cor. 2.17. and 4.1.2. with all holy, just, and unblameable behaviour, 1 Thess 2.11. cc pc-acp vvi av vbz pc-acp vvi p-acp n1, crd np1 crd. p-acp n1 cc d n1, crd np1 crd. p-acp n1 cc d n1, p-acp n1 cc vvg, crd np1 crd. crd np1 crd. crd np1 crd. p-acp n1 pp-f n1, crd np1 crd. p-acp d n1, crd np1 crd. p-acp d n1, crd np1 crd p-acp d n1, vvg dt n1 pp-f dt n1, vvg, vvg, vvg, crd np1 crd. crd np1 crd. vvg px32 p-acp dt n1 pp-f np1, p-acp dt n1 pp-f dt n2, crd np1 crd. cc crd. p-acp d j, j, cc j-u n1, crd np1 crd. (20) chapter (DIV2) 3292 Image 256
13654 Thus doe not they preach that are Neophytes, young schollers, rash, scandalous, or dote about questions, and logomachios, or fables and vaine disputations, which breed strife, Thus do not they preach that Are Neophytes, young Scholars, rash, scandalous, or dote about questions, and logomachios, or fables and vain disputations, which breed strife, av vdb xx pns32 vvi cst vbr np1, j n2, j, j, cc vvb p-acp n2, cc n2, cc n2 cc j n2, r-crq vvb n1, (20) chapter (DIV2) 3293 Image 256
13655 and questions rather then godly edifying, nor they that come with wisdome of words, and the inticing speech of mans eloquence, 1 Corinth. 1.11. and 2.1.4. All this may teach Ministers by reading, praier, and preparation to be with their God, before they come to speake to Gods people: and questions rather then godly edifying, nor they that come with Wisdom of words, and the enticing speech of men eloquence, 1 Corinth. 1.11. and 2.1.4. All this may teach Ministers by reading, prayer, and preparation to be with their God, before they come to speak to God's people: cc n2 av-c cs j n-vvg, ccx pns32 cst vvb p-acp n1 pp-f n2, cc dt vvg n1 pp-f ng1 n1, crd np1. crd. cc crd. d d vmb vvi n2 p-acp vvg, n1, cc n1 p-acp vbb p-acp po32 n1, c-acp pns32 vvb pc-acp vvi p-acp ng1 n1: (20) chapter (DIV2) 3293 Image 256
13656 it may terrifie carelesse Ministers, woe vnto thee if either thou preach not, or not as becommeth the mysterie of Christ, 1 Cor. 9.16. It may comfort good Ministers; it may terrify careless Ministers, woe unto thee if either thou preach not, or not as becomes the mystery of christ, 1 Cor. 9.16. It may Comfort good Ministers; pn31 vmb vvi j n2, n1 p-acp pno21 cs d pns21 vvb xx, cc xx c-acp vvz dt n1 pp-f np1, crd np1 crd. pn31 vmb vvi j n2; (20) chapter (DIV2) 3294 Image 256
13657 for if God stand vpon it to haue his worke thus done, hee will certainly pay them their wages, for if God stand upon it to have his work thus done, he will Certainly pay them their wages, c-acp cs np1 vvb p-acp pn31 pc-acp vhi po31 n1 av vdn, pns31 vmb av-j vvi pno32 po32 n2, (20) chapter (DIV2) 3294 Image 256
13658 yea if Israel should not be gathered, yet their wages should be with God, and their worke before him. yea if Israel should not be gathered, yet their wages should be with God, and their work before him. uh cs np1 vmd xx vbi vvn, av po32 n2 vmd vbi p-acp np1, cc po32 n1 p-acp pno31. (20) chapter (DIV2) 3294 Image 256
13659 Lastly, if Ministers must preach as becommeth the mysterie of Christ, the people must heare as becommeth the mysterie of Christ, with attention, constancie, patience, reuerence, in much affliction, Lastly, if Ministers must preach as becomes the mystery of christ, the people must hear as becomes the mystery of christ, with attention, constancy, patience, Reverence, in much affliction, ord, cs n2 vmb vvi a-acp vvz dt n1 pp-f np1, dt n1 vmb vvi a-acp vvz dt n1 pp-f np1, p-acp n1, n1, n1, n1, p-acp d n1, (20) chapter (DIV2) 3295 Image 256
13660 as the word of God, with sinceritie, hungring appetite, and fruitfulnesse. Thus of the first branch of the exhortation. as the word of God, with sincerity, hungering appetite, and fruitfulness. Thus of the First branch of the exhortation. c-acp dt n1 pp-f np1, p-acp n1, j-vvg n1, cc n1. av pp-f dt ord n1 pp-f dt n1. (20) chapter (DIV2) 3295 Image 256
13661 VERS. 5. Walke wisely towards them that are without, and redeeme the time. THese words are the second part of the exhortation, and concerne wise conuersation. VERS. 5. Walk wisely towards them that Are without, and Redeem the time. THese words Are the second part of the exhortation, and concern wise Conversation. fw-la. crd vvb av-j p-acp pno32 cst vbr p-acp, cc vvi dt n1. d n2 vbr dt ord n1 pp-f dt n1, cc vvi j n1. (20) chapter (DIV2) 3296 Image 256
13662 Walke. ] This is a metaphor borrowed from trauellers, and notes both action and progresse; Walk. ] This is a metaphor borrowed from travellers, and notes both actium and progress; n1. ] d vbz dt n1 vvd p-acp n2, cc n2 d n1 cc n1; (20) chapter (DIV2) 3298 Image 256
13663 hearing, and talking, and commending of Gods seruants, will not serue turne, but we must both practise and proceed. hearing, and talking, and commending of God's Servants, will not serve turn, but we must both practise and proceed. vvg, cc vvg, cc vvg pp-f npg1 n2, vmb xx vvi n1, cc-acp pns12 vmb av-d vvi cc vvi. (20) chapter (DIV2) 3298 Image 256
13684 1. That will liue where he may haue meanes for his soule as well as his bodie, he will not liue in darknesse, 1. That will live where he may have means for his soul as well as his body, he will not live in darkness, crd cst vmb vvi c-crq pns31 vmb vhi n2 p-acp po31 n1 c-acp av c-acp po31 n1, pns31 vmb xx vvi p-acp n1, (20) chapter (DIV2) 3307 Image 256
13664 There is a double race in the life of a man, one naturall, the other voluntary, the one is the race of life, the other is the race of holy life: There is a double raze in the life of a man, one natural, the other voluntary, the one is the raze of life, the other is the raze of holy life: pc-acp vbz dt j-jn n1 p-acp dt n1 pp-f dt n1, crd j, dt j-jn j-jn, dt pi vbz dt n1 pp-f n1, dt n-jn vbz dt n1 pp-f j n1: (20) chapter (DIV2) 3299 Image 256
13665 in the first men must runne whether they will or no, and come to the end of it; in the First men must run whither they will or no, and come to the end of it; p-acp dt ord n2 vmb vvi cs pns32 vmb cc uh-dx, cc vvb p-acp dt n1 pp-f pn31; (20) chapter (DIV2) 3299 Image 256
13666 but the other will not be dispatched without great endeuour and constancie. but the other will not be dispatched without great endeavour and constancy. cc-acp dt n-jn vmb xx vbi vvn p-acp j n1 cc n1. (20) chapter (DIV2) 3299 Image 256
13667 As the most of vs order the matter, the naturall race of life is almost runne out, As the most of us order the matter, the natural raze of life is almost run out, p-acp dt ds pp-f pno12 vvi dt n1, dt j n1 pp-f n1 vbz av vvn av, (20) chapter (DIV2) 3299 Image 256
13668 before we once enter the lists of walking in the race of holy life, yea Gods children are so apt to sleepe, before we once enter the lists of walking in the raze of holy life, yea God's children Are so apt to sleep, c-acp pns12 a-acp vvi dt n2 pp-f vvg p-acp dt n1 pp-f j n1, uh ng1 n2 vbr av j pc-acp vvi, (20) chapter (DIV2) 3299 Image 256
13669 and sit still, and tire, that they need to be excited and called vpon, and encouraged in their race. Walke, NONLATINALPHABET. and fit still, and tire, that they need to be excited and called upon, and encouraged in their raze. Walk,. cc vvb av, cc vvi, cst pns32 vvb pc-acp vbi vvd cc vvn p-acp, cc vvd p-acp po32 n1. n1,. (20) chapter (DIV2) 3299 Image 256
13670 ] A Christian is a peripateticke, so is Christ, so is the Deuill, so are Heretikes, ] A Christian is a peripatetic, so is christ, so is the devil, so Are Heretics, ] dt njp vbz dt j, av vbz np1, av vbz dt n1, av vbr n2, (20) chapter (DIV2) 3300 Image 256
13671 so are Apostataes, so are worldly men. Christ walkes in the middest, Reuel. 2.1. The Deuill walkes in the circumference round about, Iob 1. his motion is circular, and therefore fraudulent and dangerous. The Apostata walkes backward. so Are Apostates, so Are worldly men. christ walks in the midst, Revel. 2.1. The devil walks in the circumference round about, Job 1. his motion is circular, and Therefore fraudulent and dangerous. The Apostata walks backward. av vbr n2, av vbr j n2. np1 vvz p-acp dt n1, vvb. crd. dt n1 vvz p-acp dt n1 av-j a-acp, np1 crd po31 n1 vbz j-jn, cc av j cc j. dt fw-la vvz av-j. (20) chapter (DIV2) 3300 Image 256
13672 The Heretike walkes out on the right hand. The Heretic walks out on the right hand. dt n1 vvz av p-acp dt j-jn n1. (20) chapter (DIV2) 3300 Image 256
13673 The worldly man walkes on the left hand, enticed out of the way by worldly profits, pleasures, and lusts. The worldly man walks on the left hand, enticed out of the Way by worldly profits, pleasures, and Lustiest. dt j n1 vvz p-acp dt j n1, vvd av pp-f dt n1 p-acp j n2, n2, cc n2. (20) chapter (DIV2) 3300 Image 256
13674 Only the true Christian walkes forward. Only the true Christian walks forward. j dt j njp vvz av-j. (20) chapter (DIV2) 3300 Image 256
13675 Wisely. ] Wisdome of conuersation must be considered two wayes: 1. Generally. 2. With limitation to the respect of them that are without. Wisely. ] Wisdom of Conversation must be considered two ways: 1. Generally. 2. With limitation to the respect of them that Are without. av-j. ] n1 pp-f n1 vmb vbi vvn crd n2: crd np1. crd p-acp n1 p-acp dt n1 pp-f pno32 cst vbr p-acp. (20) chapter (DIV2) 3301 Image 256
13676 In generall to walke wisely hath in it 4. things. In general to walk wisely hath in it 4. things. p-acp n1 pc-acp vvi av-j vhz p-acp pn31 crd n2. (20) chapter (DIV2) 3302 Image 256
13677 1. To walke wisely is to walke orderly: and the order of conuersation hath in it two things. 1. A due respect of the precedencie of things, 1. To walk wisely is to walk orderly: and the order of Conversation hath in it two things. 1. A due respect of the precedency of things, crd p-acp n1 av-j vbz pc-acp vvi av-j: cc dt n1 pp-f n1 vhz p-acp pn31 crd n2. crd dt j-jn n1 pp-f dt n1 pp-f n2, (20) chapter (DIV2) 3303 Image 256
13678 so as we must first prouide for heauen, and then for the earth, first learne to die, and then to liue; so as we must First provide for heaven, and then for the earth, First Learn to die, and then to live; av c-acp pns12 vmb ord vvi p-acp n1, cc av p-acp dt n1, ord vvb pc-acp vvi, cc av pc-acp vvi; (20) chapter (DIV2) 3303 Image 256
13679 first serue God, and then our selues, and other men; first care for the soule, and then for the body; First serve God, and then our selves, and other men; First care for the soul, and then for the body; ord vvb np1, cc av po12 n2, cc j-jn n2; ord n1 p-acp dt n1, cc av p-acp dt n1; (20) chapter (DIV2) 3303 Image 256
13680 first seeke the kingdome of God and the righteousnesse thereof, and then outward things. 2. It hath in it a carefull attendance to our calling with diligence, and constancie, First seek the Kingdom of God and the righteousness thereof, and then outward things. 2. It hath in it a careful attendance to our calling with diligence, and constancy, ord vvb dt n1 pp-f np1 cc dt n1 av, cc av j n2. crd pn31 vhz p-acp pn31 dt j n1 p-acp po12 n-vvg p-acp n1, cc n1, (20) chapter (DIV2) 3303 Image 256
13681 and patience, 1 Cor. 7.17. 1 Thess. 4.11.12. & 2 Thess. 3.6.11. To walke inordinately is to walke vnwisely. and patience, 1 Cor. 7.17. 1 Thess 4.11.12. & 2 Thess 3.6.11. To walk inordinately is to walk unwisely. cc n1, crd np1 crd. crd np1 crd. cc crd np1 crd. p-acp n1 av-j vbz pc-acp vvi av-j. (20) chapter (DIV2) 3303 Image 256
13682 2. To walke wisely is to walke speedily: walke in the light while you haue the light, lose no opportunitie, delay no worke in haruest, Ioh. 12.35. 3. To walke wisely is to walke vprightly, and that for matter in the newnesse of life, Rom. 6.4. and for manner exactly, precisely, circumspectly, Ephes. 5.15.16. 2. To walk wisely is to walk speedily: walk in the Light while you have the Light, loose no opportunity, Delay no work in harvest, John 12.35. 3. To walk wisely is to walk uprightly, and that for matter in the newness of life, Rom. 6.4. and for manner exactly, precisely, circumspectly, Ephesians 5.15.16. crd p-acp n1 av-j vbz pc-acp vvi av-j: vvb p-acp dt n1 cs pn22 vhb dt n1, vvb dx n1, vvb dx n1 p-acp n1, np1 crd. crd p-acp n1 av-j vbz pc-acp vvi av-j, cc cst p-acp n1 p-acp dt n1 pp-f n1, np1 crd. cc p-acp n1 av-j, av-j, av-j, np1 crd. (20) chapter (DIV2) 3304 Image 256
13683 4. To walke wisely is to walke surely, and he walkes surely, 4. To walk wisely is to walk surely, and he walks surely, crd p-acp n1 av-j vbz pc-acp vvi av-j, cc pns31 vvz av-j, (20) chapter (DIV2) 3306 Image 256
14673 and to father them vpon the Apostles themselues, or other eminent and worthy men, this continued successiuely as a most diuellish practise in diuers ages after. and to father them upon the Apostles themselves, or other eminent and worthy men, this continued successively as a most devilish practice in diverse ages After. cc p-acp n1 pno32 p-acp dt n2 px32, cc j-jn j cc j n2, d vvd av-j p-acp dt av-ds j n1 p-acp j n2 a-acp. (20) chapter (DIV2) 3739 Image 256
13686 2. That makes the word the rule of his actions, and is sure of warrant from the Scripture for what hee doth, Deut. 4.5.6. This is to walke in the Law, Psal. 119.1. according to the rule, Gal. 6.16. 3. That will not liue vnder any knowne threatning, will not venture to goe on with wrath hanging ouer his head, hee is none of those fooles that will not vnderstand though the foundations of the earth be moued, Psal. 82.5. 4. That walkes by faith, and not by sight, 2 Cor. 5.7. trusts not in things that may be seene, which are mutable, but labours to be clothed with the garments of Christs righteousnesse: 2. That makes the word the Rule of his actions, and is sure of warrant from the Scripture for what he does, Deuteronomy 4.5.6. This is to walk in the Law, Psalm 119.1. according to the Rule, Gal. 6.16. 3. That will not live under any known threatening, will not venture to go on with wrath hanging over his head, he is none of those Fools that will not understand though the foundations of the earth be moved, Psalm 82.5. 4. That walks by faith, and not by sighed, 2 Cor. 5.7. trusts not in things that may be seen, which Are mutable, but labours to be clothed with the garments of Christ righteousness: crd cst vvz dt n1 dt n1 pp-f po31 n2, cc vbz j pp-f n1 p-acp dt n1 p-acp r-crq pns31 vdz, np1 crd. d vbz pc-acp vvi p-acp dt n1, np1 crd. vvg p-acp dt n1, np1 crd. crd cst vmb xx vvi p-acp d vvn vvg, vmb xx vvi pc-acp vvi a-acp p-acp n1 vvg p-acp po31 n1, pns31 vbz pi pp-f d n2 cst vmb xx vvi cs dt n2 pp-f dt n1 vbb vvn, np1 crd. crd cst vvz p-acp n1, cc xx p-acp n1, crd np1 crd. vvz xx p-acp n2 cst vmb vbi vvn, r-crq vbr j, cc-acp n2 pc-acp vbi vvn p-acp dt n2 pp-f npg1 n1: (20) chapter (DIV2) 3308 Image 256
13687 hee walkes not wisely that walkes nakedly, Reuel. 16.15. he walks not wisely that walks nakedly, Revel. 16.15. pns31 vvz xx av-j d vvz av-j, vvb. crd. (20) chapter (DIV2) 3310 Image 256
13688 And for manner of assurance, hee that is a wise man when hee sees how carefull the men of the world are to make euery thing sure, And for manner of assurance, he that is a wise man when he sees how careful the men of the world Are to make every thing sure, cc p-acp n1 pp-f n1, pns31 cst vbz dt j n1 c-crq pns31 vvz c-crq j dt n2 pp-f dt n1 vbr pc-acp vvi d n1 j, (20) chapter (DIV2) 3310 Image 256
13689 and what stirres there are for certainties in the things of the earth, he will not rest in probabilities for his soule, and what stirs there Are for certainties in the things of the earth, he will not rest in probabilities for his soul, cc r-crq n2 a-acp vbr p-acp n2 p-acp dt n2 pp-f dt n1, pns31 vmb xx vvi p-acp n2 p-acp po31 n1, (20) chapter (DIV2) 3310 Image 256
13690 or in common hopes or presumptions, but will striue by all meanes to make his calling and election sure, hee will not be lead in a fooles paradise, or in Common hope's or presumptions, but will strive by all means to make his calling and election sure, he will not be led in a Fools paradise, cc p-acp j n2 cc n2, cc-acp vmb vvi p-acp d n2 pc-acp vvi po31 n-vvg cc n1 j, pns31 vmb xx vbi vvn p-acp dt ng1 n1, (20) chapter (DIV2) 3310 Image 256
13691 and stand to the venture of his soule vpon carnall coniectures, Pro. 24.5. and stand to the venture of his soul upon carnal Conjectures, Pro 24.5. cc vvb p-acp dt n1 pp-f po31 n1 p-acp j n2, np1 crd. (20) chapter (DIV2) 3310 Image 256
13692 5. That walkes in the way of the least, and not of the most, hee will not be lead by the example of the multitude, 5. That walks in the Way of the least, and not of the most, he will not be led by the Exampl of the multitude, crd cst vvz p-acp dt n1 pp-f dt ds, cc xx pp-f dt av-ds, pns31 vmb xx vbi vvn p-acp dt n1 pp-f dt n1, (20) chapter (DIV2) 3311 Image 256
13693 or frame his life according to the commonest opinions, &c. 2 Cor. 12.15. Phil. 3.16. Thus of wisdome of conuersation in the generall: or frame his life according to the Commonest opinions, etc. 2 Cor. 12.15. Philip 3.16. Thus of Wisdom of Conversation in the general: cc vvi po31 n1 vvg p-acp dt js n2, av crd np1 crd. np1 crd. av pp-f n1 pp-f n1 p-acp dt n1: (20) chapter (DIV2) 3311 Image 256
13694 here it is limited to conuersing with one sort of men, viz. those that are without. Towards them that are without. Here it is limited to conversing with one sort of men, viz. those that Are without. Towards them that Are without. av pn31 vbz vvn p-acp vvg p-acp crd n1 pp-f n2, n1 d cst vbr p-acp. p-acp pno32 cst vbr p-acp. (20) chapter (DIV2) 3312 Image 256
13695 ] Without are first all Infidels, that liue without the Church of Christ. 2. All Hypocrites, that minde nothing but the gilding of the outside. 3. All wicked men in generall, that liue without God, without Christ, without hope in the world, 1 Cor. 5.12.13. Luke 13.25. Reuel. 22.15. ] Without Are First all Infidels, that live without the Church of christ. 2. All Hypocrites, that mind nothing but the gild of the outside. 3. All wicked men in general, that live without God, without christ, without hope in the world, 1 Cor. 5.12.13. Lycia 13.25. Revel. 22.15. ] p-acp vbr ord d n2, cst vvi p-acp dt n1 pp-f np1. crd av-d n2, cst n1 pix cc-acp dt n-vvg pp-f dt n1-an. crd av-d j n2 p-acp n1, cst vvb p-acp np1, p-acp np1, p-acp n1 p-acp dt n1, crd np1 crd. av crd. vvb. crd. (20) chapter (DIV2) 3313 Image 256
13696 Here are two things I will but briefly touch: 1. That a Christian should be more carefull how he behaues himselfe before wicked men then before godly men. 2. It is to be noted that he saith not with them, but towards them; Here Are two things I will but briefly touch: 1. That a Christian should be more careful how he behaves himself before wicked men then before godly men. 2. It is to be noted that he Says not with them, but towards them; av vbr crd n2 pns11 vmb cc-acp av-j vvi: crd cst dt njp vmd vbi av-dc j c-crq pns31 vvz px31 p-acp j n2 av p-acp j n2. crd pn31 vbz pc-acp vbi vvn cst pns31 vvz xx p-acp pno32, cc-acp p-acp pno32; (20) chapter (DIV2) 3314 Image 256
13697 it is one thing to walke with them, and another thing to walke towards them: the one notes a voluntary consorting with them, this the Apostle allowes not; it is one thing to walk with them, and Another thing to walk towards them: the one notes a voluntary consorting with them, this the Apostle allows not; pn31 vbz crd n1 pc-acp vvi p-acp pno32, cc j-jn n1 pc-acp vvi p-acp pno32: dt crd n2 dt j-jn j-vvg p-acp pno32, d dt n1 vvz xx; (20) chapter (DIV2) 3314 Image 256
13698 the other notes a behauiour that is well framed when through necessitie and calling we must haue to doe with them. the other notes a behaviour that is well framed when through necessity and calling we must have to do with them. dt j-jn n2 dt n1 cst vbz av vvn c-crq p-acp n1 cc vvg pns12 vmb vhi pc-acp vdi p-acp pno32. (20) chapter (DIV2) 3314 Image 256
13699 But the maine thing is, what wee must doe that wee may carry our selues iustly towards wicked men. But the main thing is, what we must do that we may carry our selves justly towards wicked men. p-acp dt j n1 vbz, q-crq pns12 vmb vdi cst pns12 vmb vvi po12 n2 av-j p-acp j n2. (20) chapter (DIV2) 3315 Image 256
13700 That this may be distinctly vnderstood, wicked men may be two wayes considered; first, as spectators of our conuersation: secondly, as parties in conuersing. That this may be distinctly understood, wicked men may be two ways considered; First, as spectators of our Conversation: secondly, as parties in conversing. cst d vmb vbi av-j vvn, j n2 vmb vbi crd n2 vvn; ord, c-acp n2 pp-f po12 n1: ord, c-acp n2 p-acp vvg. (20) chapter (DIV2) 3315 Image 256
13701 As they are spectators and obserue vs, there are 4. things which in godly discretion we should make to shine before them. As they Are spectators and observe us, there Are 4. things which in godly discretion we should make to shine before them. c-acp pns32 vbr n2 cc vvb pno12, pc-acp vbr crd n2 r-crq p-acp j n1 pns12 vmd vvi pc-acp vvi p-acp pno32. (20) chapter (DIV2) 3316 Image 256
13702 1. All good faithfulnesse in our calling, 1 Thess. 4.11.12. 1 Tim. 6.1. 2. All humble subiection to those in authoritie, shewing all meekenesse to all men, Tit. 3.1.2. 3. A mortified course of liuing, the Gentiles will say of such, they are the seed of the blessed of the Lord, Isay 61.9. 4. Concord and holy loue amongst our selues, doing all things without reasonings and murmurings, Phil. 2.15.19. 1. All good faithfulness in our calling, 1 Thess 4.11.12. 1 Tim. 6.1. 2. All humble subjection to those in Authority, showing all meekness to all men, Tit. 3.1.2. 3. A mortified course of living, the Gentiles will say of such, they Are the seed of the blessed of the Lord, Saiah 61.9. 4. Concord and holy love among our selves, doing all things without reasonings and murmurings, Philip 2.15.19. crd av-d j n1 p-acp po12 n-vvg, crd np1 crd. crd np1 crd. crd av-d j n1 p-acp d p-acp n1, vvg d n1 p-acp d n2, np1 crd. crd dt j-vvn n1 pp-f vvg, dt n2-j vmb vvi pp-f d, pns32 vbr dt n1 pp-f dt j-vvn pp-f dt n1, np1 crd. crd np1 cc j n1 p-acp po12 n2, vdg d n2 p-acp n2-vvg cc n2-vvg, np1 crd. (20) chapter (DIV2) 3317 Image 256
13703 As they are parties in conuersing, they are two wayes to be considered. 1. As they are euill men, but not iniurious and euill to vs. As they Are parties in conversing, they Are two ways to be considered. 1. As they Are evil men, but not injurious and evil to us c-acp pns32 vbr n2 p-acp vvg, pns32 vbr crd n2 pc-acp vbi vvn. crd p-acp pns32 vbr j-jn n2, cc-acp xx j cc j-jn p-acp pno12 (20) chapter (DIV2) 3321 Image 256
13704 2. As they are both euill men and iniurious to vs. Towards the first sort our wisdome of conuersation must be shewed, 2. As they Are both evil men and injurious to us Towards the First sort our Wisdom of Conversation must be showed, crd p-acp pns32 vbr d j-jn n2 cc j p-acp pno12 p-acp dt ord n1 po12 n1 pp-f n1 vmb vbi vvn, (20) chapter (DIV2) 3323 Image 256
13705 1. In the due obseruation of the circumstances of lawfull things, for all lawfull things are not to be done at all times, 1. In the due observation of the Circumstances of lawful things, for all lawful things Are not to be done At all times, crd p-acp dt j-jn n1 pp-f dt n2 pp-f j n2, p-acp d j n2 vbr xx pc-acp vbi vdn p-acp d n2, (20) chapter (DIV2) 3325 Image 256
13706 and in all companies, and in all manners, indiscretion herein doth much harme euery where. and in all companies, and in all manners, indiscretion herein does much harm every where. cc p-acp d n2, cc p-acp d n2, n1 av vdz d vvi d q-crq. (20) chapter (DIV2) 3325 Image 256
13707 2. In the skilfull applying of our selues to winne them, making vse of all opportunities, 2. In the skilful applying of our selves to win them, making use of all opportunities, crd p-acp dt j vvg pp-f po12 n2 pc-acp vvi pno32, vvg n1 pp-f d n2, (20) chapter (DIV2) 3326 Image 256
13708 and speaking to them with all reuerence, deliberation, compassion, instance, &c. as may become the maiestie of Gods truth and ordinances. and speaking to them with all Reverence, deliberation, compassion, instance, etc. as may become the majesty of God's truth and ordinances. cc vvg p-acp pno32 p-acp d n1, n1, n1, n1, av c-acp vmb vvi dt n1 pp-f npg1 n1 cc n2. (20) chapter (DIV2) 3326 Image 256
13709 3. In the shunning of conceitednesse, peruersenesse, frowardnesse, and such like things, as doe maruellously prouoke a carnall minde, 3. In the shunning of conceitedness, perverseness, frowardness, and such like things, as doe marvellously provoke a carnal mind, crd p-acp dt vvg pp-f n1, n1, n1, cc d j n2, c-acp n1 av-j vvi dt j n1, (20) chapter (DIV2) 3327 Image 256
13710 but approue our selues in all meeknesse of wisdome. It is a great wisdome in the vse of our knowledge, to expresse a constant meeknesse, Iam. 3.13. 4. In auoiding euill, 1. to them, 2. to our selues. but approve our selves in all meekness of Wisdom. It is a great Wisdom in the use of our knowledge, to express a constant meekness, Iam. 3.13. 4. In avoiding evil, 1. to them, 2. to our selves. cc-acp vvb po12 n2 p-acp d n1 pp-f n1. pn31 vbz dt j n1 p-acp dt n1 pp-f po12 n1, pc-acp vvi dt j n1, np1 crd. crd p-acp vvg j-jn, crd p-acp pno32, crd p-acp po12 n2. (20) chapter (DIV2) 3327 Image 256
13711 To walke wisely in auoiding euils to them, is to be carefull that we put no stumbling blocke before the blinde, but cut off all occasions of reproaching or blaspheming. To walk wisely in avoiding evils to them, is to be careful that we put no stumbling block before the blind, but Cut off all occasions of reproaching or blaspheming. p-acp n1 av-j p-acp vvg n2-jn p-acp pno32, vbz pc-acp vbi j cst pns12 vvb dx vvg n1 p-acp dt j, p-acp vvi a-acp d n2 pp-f vvg cc vvg. (20) chapter (DIV2) 3328 Image 256
13712 In auoiding euill to our selues by them, we must looke to three things: 1. That we be not infected or defiled by their company, either by needlesse presence, In avoiding evil to our selves by them, we must look to three things: 1. That we be not infected or defiled by their company, either by needless presence, p-acp vvg av-jn p-acp po12 n2 p-acp pno32, pns12 vmb vvi p-acp crd n2: crd cst pns12 vbb xx vvn cc vvn p-acp po32 n1, av-d p-acp j n1, (20) chapter (DIV2) 3328 Image 256
13713 or by any kinde of consent to, or approbation of their euils. 2. That we be not beguiled by committing our selues to them, or by any kind of consent to, or approbation of their evils. 2. That we be not beguiled by committing our selves to them, cc p-acp d n1 pp-f n1 p-acp, cc n1 pp-f po32 n2-jn. crd cst pns12 vbb xx vvn p-acp vvg po12 n2 p-acp pno32, (20) chapter (DIV2) 3328 Image 256
13714 and trusting faire pretences, Ioh. 2.24. 3. That wee yeeld not to them to satisfie them in the least sinne; and trusting fair pretences, John 2.24. 3. That we yield not to them to satisfy them in the least sin; cc vvg j n2, np1 crd. crd cst pns12 vvb xx p-acp pno32 pc-acp vvi pno32 p-acp dt ds n1; (20) chapter (DIV2) 3328 Image 256
13743 or in the seruice of the world, or superfluous cares about profits, or ioyes about pleasures; or in the service of the world, or superfluous Cares about profits, or Joys about pleasures; cc p-acp dt n1 pp-f dt n1, cc j n2 p-acp n2, cc n2 p-acp n2; (20) chapter (DIV2) 3341 Image 256
13977 4. A question may be here asked, whether consolations doe barre out rebukes and directions? 4. A question may be Here asked, whither consolations do bar out rebukes and directions? crd dt n1 vmb vbi av vvn, cs n2 vdb vvi av n2 cc n2? (20) chapter (DIV2) 3419 Image 256
13715 for tis not yeelding will draw them, but a pure conuersation with feare, 1 Pet. 3.12. Towards the second sort of wicked men, viz. those that are euill, and are or are like to be iniurious to vs, our wisdome of conuersation lieth in two things. for this not yielding will draw them, but a pure Conversation with Fear, 1 Pet. 3.12. Towards the second sort of wicked men, viz. those that Are evil, and Are or Are like to be injurious to us, our Wisdom of Conversation lies in two things. p-acp pn31|vbz xx vvg vmb vvi pno32, cc-acp dt j n1 p-acp n1, crd np1 crd. p-acp dt ord n1 pp-f j n2, n1 d cst vbr j-jn, cc vbr cc vbr j pc-acp vbi j p-acp pno12, po12 n1 pp-f n1 vvz p-acp crd n2. (20) chapter (DIV2) 3328 Image 256
13716 1. In a wise demeaning of our selues when they doe wrong or persecute vs, shewing all firmnesse and vndaunted constancie, patience, reuerence, meekenesse, clemencie, 1. In a wise demeaning of our selves when they do wrong or persecute us, showing all firmness and undaunted constancy, patience, Reverence, meekness, clemency, crd p-acp dt j n-vvg pp-f po12 n2 c-crq pns32 vdb vvi cc vvi pno12, vvg d n1 cc j n1, n1, n1, n1, n1, (20) chapter (DIV2) 3330 Image 256
13717 and good conscience, 1 Pet. 3.13.14.15.16. 2. In a discreet preuention of our owne trouble as neere as wee can. and good conscience, 1 Pet. 3.13.14.15.16. 2. In a discreet prevention of our own trouble as near as we can. cc j n1, crd np1 crd. crd p-acp dt j n1 pp-f po12 d n1 c-acp av-j c-acp pns12 vmb. (20) chapter (DIV2) 3330 Image 256
13718 This wisdome Iacob shewed in his dealing with his brother Esau, when hee came out against him with foure hundred men, Gen. 32. And Samuel, when hee went to anoint Dauid, 1 Sam. 16. And Hushai when he saluted Absolon, 2 Sam. 26.15. This Wisdom Iacob showed in his dealing with his brother Esau, when he Come out against him with foure hundred men, Gen. 32. And Samuel, when he went to anoint David, 1 Sam. 16. And Hushai when he saluted Absalom, 2 Sam. 26.15. d n1 np1 vvd p-acp po31 n-vvg p-acp po31 n1 np1, c-crq pns31 vvd av p-acp pno31 p-acp crd crd n2, np1 crd np1 np1, c-crq pns31 vvd pc-acp vvi np1, crd np1 crd np1 np1 c-crq pns31 vvd np1, crd np1 crd. (20) chapter (DIV2) 3331 Image 256
13719 And our Sauiour Christ, when he answered the tempting dilemmaes of the malicious Iewes. And Paul in his answer to the people about the high Priest, Act. 23.4. And our Saviour christ, when he answered the tempting dilemmas of the malicious Iewes. And Paul in his answer to the people about the high Priest, Act. 23.4. cc po12 n1 np1, c-crq pns31 vvd dt j-vvg n2 pp-f dt j np2. np1 np1 p-acp po31 n1 p-acp dt n1 p-acp dt j n1, n1 crd. (20) chapter (DIV2) 3331 Image 256
13720 And when in the mutinie hee cried out hee was a Pharisie, Act. 23.6. It is noted as a wisdome in the prudent, in euill times to be silent, Amos 5.13. Tis not good prouoking euill men, nor safe to pull a Beare or a madde dogge by the eares. And when in the mutiny he cried out he was a Pharisee, Act. 23.6. It is noted as a Wisdom in the prudent, in evil times to be silent, Amos 5.13. This not good provoking evil men, nor safe to pull a Bear or a mad dog by the ears. cc c-crq p-acp dt n1 pns31 vvd av pns31 vbds dt n1, n1 crd. pn31 vbz vvn p-acp dt n1 p-acp dt j, p-acp j-jn n2 pc-acp vbi j, np1 crd. pn31|vbz xx j vvg j-jn n2, ccx j pc-acp vvi dt n1 cc dt j n1 p-acp dt n2. (20) chapter (DIV2) 3331 Image 256
13721 Tis the true ambition of a Christian, to meddle with his owne businesses, 1 Thess. 4.11. This the true ambition of a Christian, to meddle with his own businesses, 1 Thess 4.11. pn31|vbz dt j n1 pp-f dt njp, pc-acp vvi p-acp po31 d n2, crd np1 crd. (20) chapter (DIV2) 3331 Image 256
13722 For conclusion, as wee haue seene what it is to walke wisely in the affirmatiue, so we must be informed what this wisdome hath not in it. For conclusion, as we have seen what it is to walk wisely in the affirmative, so we must be informed what this Wisdom hath not in it. p-acp n1, c-acp pns12 vhb vvn r-crq pn31 vbz pc-acp vvi av-j p-acp dt j, av pns12 vmb vbi vvn r-crq d n1 vhz xx p-acp pn31. (20) chapter (DIV2) 3332 Image 256
13723 It hath not in it a relinquishing of pietie or holinesse in the whole, or any part, to keepe peace with wicked men, Heb. 12.14. It hath not in it a forsaking of fidelitie in the discharge of our duties. It hath not in it a relinquishing of piety or holiness in the Whole, or any part, to keep peace with wicked men, Hebrew 12.14. It hath not in it a forsaking of Fidis in the discharge of our duties. pn31 vhz xx p-acp pn31 dt j-vvg pp-f n1 cc n1 p-acp dt j-jn, cc d n1, pc-acp vvi n1 p-acp j n2, np1 crd. pn31 vhz xx p-acp pn31 av vvg pp-f n1 p-acp dt n1 pp-f po12 n2. (20) chapter (DIV2) 3332 Image 256
13724 Amos must not leaue the Court, though Amaziah tell him it is his wisest way. Michaiah must not flatter Ahab because the 400. Prophets did. Amos must not leave the Court, though Amaziah tell him it is his Wisest Way. Michaiah must not flatter Ahab Because the 400. prophets did. np1 vmb xx vvi dt n1, cs np1 vvb pno31 pn31 vbz po31 js n1. np1 vmb xx vvi np1 p-acp dt crd ng1 vdd. (20) chapter (DIV2) 3332 Image 256
13725 Lastly, to walke wisely is not to walke craftily and deceitfully; for such wisdome of Serpents is required, as may stand with the innocencie of Doues. Lastly, to walk wisely is not to walk craftily and deceitfully; for such Wisdom of Serpents is required, as may stand with the innocence of Dove. ord, pc-acp vvi av-j vbz xx pc-acp vvi av-j cc av-j; p-acp d n1 pp-f n2 vbz vvn, c-acp vmb vvi p-acp dt n1 pp-f n2. (20) chapter (DIV2) 3332 Image 256
13726 Redeeme the time. ] To redeeme signifies either to recouer what is lost, or to buy what is wanting. redeem the time. ] To Redeem signifies either to recover what is lost, or to buy what is wanting. vvb dt n1. ] pc-acp vvi vvz d pc-acp vvi r-crq vbz vvn, cc pc-acp vvi r-crq vbz vvg. (20) chapter (DIV2) 3333 Image 256
13727 It is vsually a metaphor borrowed from Merchants buying and selling of commodities. Time signifies either space of time, or the opportunitie of time: both may be here retained. It is usually a metaphor borrowed from Merchant's buying and selling of commodities. Time signifies either Molle of time, or the opportunity of time: both may be Here retained. pn31 vbz av-j dt n1 vvd p-acp n2 vvg cc vvg pp-f n2. n1 vvz d n1 pp-f n1, cc dt n1 pp-f n1: d vmb vbi av vvn. (20) chapter (DIV2) 3333 Image 256
13744 yea the time is lost that is spent in Gods worship, where it is done idolatrously, superstitiously, ignorantly, carelesly, hypocritically, &c. yea the time is lost that is spent in God's worship, where it is done idolatrously, superstitiously, ignorantly, carelessly, hypocritically, etc. uh dt n1 vbz vvn cst vbz vvn p-acp npg1 n1, c-crq pn31 vbz vdn av-j, av-j, av-j, av-j, av-j, av (20) chapter (DIV2) 3341 Image 256
13781 as makes them for a long time seeme to be depriued of all grace and mercy, Heb. 4.1. as makes them for a long time seem to be deprived of all grace and mercy, Hebrew 4.1. c-acp vvz pno32 p-acp dt j n1 vvi pc-acp vbi vvn pp-f d n1 cc n1, np1 crd. (20) chapter (DIV2) 3345 Image 256
13728 In generall, as time is taken for space of time, there are diuers things may be obserued. 1. That time is a commoditie. 2. That a Christian is a Merchant by calling. 3. That as any are more wise, the more they know the worth of time, Eph. 5.15.16. 4. That a Christian findes the want of time. 5. That if he were prouident, time for holy duties might be bought. 6. Not to trade for time is a great fault, In general, as time is taken for Molle of time, there Are diverse things may be observed. 1. That time is a commodity. 2. That a Christian is a Merchant by calling. 3. That as any Are more wise, the more they know the worth of time, Ephesians 5.15.16. 4. That a Christian finds the want of time. 5. That if he were provident, time for holy duties might be bought. 6. Not to trade for time is a great fault, p-acp n1, c-acp n1 vbz vvn p-acp n1 pp-f n1, pc-acp vbr j n2 vmb vbi vvn. crd cst n1 vbz dt n1. crd cst dt njp vbz dt n1 p-acp vvg. crd cst p-acp d vbr av-dc j, dt av-dc pns32 vvb dt n1 pp-f n1, np1 crd. crd cst dt njp vvz dt n1 pp-f n1. crd cst cs pns31 vbdr j, n1 p-acp j n2 vmd vbi vvn. crd xx pc-acp vvi p-acp n1 vbz dt j n1, (20) chapter (DIV2) 3334 Image 256
13729 and yet an vsuall fault, and comes to passe because men haue no stocke of grace to imploy, and yet an usual fault, and comes to pass Because men have no stock of grace to employ, cc av dt j n1, cc vvz pc-acp vvi c-acp n2 vhb dx n1 pp-f n1 pc-acp vvi, (20) chapter (DIV2) 3334 Image 256
13730 or they haue neuer serued a prentiship to learne how to vse time, or else they haue had such extraordinary losses, they cannot set vp againe; or they have never served a prenticeship to Learn how to use time, or Else they have had such extraordinary losses, they cannot Set up again; cc pns32 vhb av-x vvd dt n1 pc-acp vvi c-crq pc-acp vvi n1, cc av pns32 vhb vhn d j n2, pns32 vmbx vvi a-acp av; (20) chapter (DIV2) 3334 Image 256
13731 they haue so often made shipwracke of time by misse-spending it, that they cannot now well set themselues in a course to vse it well. they have so often made shipwreck of time by miss-spending it, that they cannot now well Set themselves in a course to use it well. pns32 vhb av av vvd n1 pp-f n1 p-acp j pn31, cst pns32 vmbx av av vvn px32 p-acp dt n1 pc-acp vvi pn31 av. (20) chapter (DIV2) 3334 Image 256
13732 Againe, if time be taken for opportunitie, we may obserue, 1. That there is a season, an opportunitie, a due time: Again, if time be taken for opportunity, we may observe, 1. That there is a season, an opportunity, a due time: av, cs n1 vbb vvn p-acp n1, pns12 vmb vvi, crd cst pc-acp vbz dt n1, dt n1, dt j-jn n1: (20) chapter (DIV2) 3335 Image 256
13733 God hath his haruest for iudgement, Matth. 13.30. his season for temporall blessings, as for the deaw of heauen, and the fruits of the earth, Act. 14.17. so he hath for the manifesting of his will by preaching, Tit. 1.3. for iustification, Rom. 3.26. for the testification of our iustification, 1 Tim. 2.6. for mercy, and deliuerance, and the helpe of Sion, Psal. 102.13. and for saluation spirituall and eternall, 2 Cor. 6.2. God hath his harvest for judgement, Matthew 13.30. his season for temporal blessings, as for the dew of heaven, and the fruits of the earth, Act. 14.17. so he hath for the manifesting of his will by preaching, Tit. 1.3. for justification, Rom. 3.26. for the testification of our justification, 1 Tim. 2.6. for mercy, and deliverance, and the help of Sion, Psalm 102.13. and for salvation spiritual and Eternal, 2 Cor. 6.2. np1 vhz po31 n1 p-acp n1, np1 crd. po31 n1 p-acp j n2, c-acp p-acp dt n1 pp-f n1, cc dt n2 pp-f dt n1, n1 crd. av pns31 vhz p-acp dt n-vvg pp-f po31 n1 p-acp vvg, np1 crd. p-acp n1, np1 crd. p-acp dt n1 pp-f po12 n1, crd np1 crd. p-acp n1, cc n1, cc dt n1 pp-f np1, np1 crd. cc p-acp n1 j cc j, crd np1 crd. (20) chapter (DIV2) 3336 Image 256
13734 Finally, there is a season both for man to doe good, Psal. 1.3. and to receiue good, Isa. 55.8. 2. That this opportunitie is not obuious, not ordinary, nor easie, and euery where to be had. Finally, there is a season both for man to do good, Psalm 1.3. and to receive good, Isaiah 55.8. 2. That this opportunity is not obvious, not ordinary, nor easy, and every where to be had. av-j, pc-acp vbz dt n1 av-d p-acp n1 pc-acp vdi j, np1 crd. cc pc-acp vvi j, np1 crd. crd cst d n1 vbz xx j, xx j, ccx j, cc d c-crq pc-acp vbi vhn. (20) chapter (DIV2) 3336 Image 256
13735 Euery day in the yeere is not the Faire day, nor euery day in the weeke the Market day. Every day in the year is not the Fair day, nor every day in the Week the Market day. d n1 p-acp dt n1 vbz xx dt j n1, ccx d n1 p-acp dt n1 dt n1 n1. (20) chapter (DIV2) 3337 Image 256
13736 3. When opportunitie is offered, we must not neglect it, or lose it. Ministers must preach while the doore is open: 3. When opportunity is offered, we must not neglect it, or loose it. Ministers must preach while the door is open: crd c-crq n1 vbz vvn, pns12 vmb xx vvi pn31, cc vvi pn31. np1 vmb vvi cs dt n1 vbz j: (20) chapter (DIV2) 3338 Image 256
13737 the people must walke while they haue the light: so we must all pray in euery opportunitie, NONLATINALPHABET, Eph. 6.18. Luk. 21.36. 4. We must aduantage our selues by spirituall opportunities, though it be with our losse and paines. the people must walk while they have the Light: so we must all pray in every opportunity,, Ephesians 6.18. Luk. 21.36. 4. We must advantage our selves by spiritual opportunities, though it be with our loss and pains. dt n1 vmb vvi cs pns32 vhb dt n1: av pns12 vmb d vvi p-acp d n1,, np1 crd. np1 crd. crd pns12 vmb n1 po12 n2 p-acp j n2, cs pn31 vbb p-acp po12 n1 cc n2. (20) chapter (DIV2) 3338 Image 256
13738 We should not thinke much to be at some losse for Gods wares, as well as mens; We should not think much to be At Some loss for God's wares, as well as men's; pns12 vmd xx vvi av-d pc-acp vbi p-acp d n1 p-acp npg1 n2, c-acp av c-acp ng2; (20) chapter (DIV2) 3339 Image 256
13739 and we must be content to trauell as well to the market of our soules, as of our bodies. and we must be content to travel as well to the market of our Souls, as of our bodies. cc pns12 vmb vbi j pc-acp vvi c-acp av p-acp dt n1 pp-f po12 n2, c-acp pp-f po12 n2. (20) chapter (DIV2) 3339 Image 256
13740 In particular, concerning redeeming of time, consider 1. what time is lost, 2. how time is to be redeemed, 3. how it must be vsed when it is redeemed, 4. the vses. In particular, Concerning redeeming of time, Consider 1. what time is lost, 2. how time is to be redeemed, 3. how it must be used when it is redeemed, 4. the uses. p-acp j, vvg vvg pp-f n1, vvb crd r-crq n1 vbz vvn, crd c-crq n1 vbz pc-acp vbi vvn, crd c-crq pn31 vmb vbi vvn c-crq pn31 vbz vvn, crd dt n2. (20) chapter (DIV2) 3340 Image 256
13741 For the first, all time is lost, that is spent idly, or in the superfluous feeding of nature, either by food, For the First, all time is lost, that is spent idly, or in the superfluous feeding of nature, either by food, p-acp dt ord, d n1 vbz vvn, cst vbz vvn av-j, cc p-acp dt j n-vvg pp-f n1, av-d p-acp n1, (20) chapter (DIV2) 3341 Image 256
13745 For the second, wee must distinguish of times, and the persons that haue time to sell, and the kindes of redeeming. There is time past: For the second, we must distinguish of times, and the Persons that have time to fell, and the Kinds of redeeming. There is time passed: p-acp dt ord, pns12 vmb vvi pp-f n2, cc dt n2 cst vhb n1 pc-acp vvi, cc dt n2 pp-f vvg. pc-acp vbz n1 vvn: (20) chapter (DIV2) 3342 Image 256
13746 this cannot be brought backe againe by any price, but yet wee may contract with time present, this cannot be brought back again by any price, but yet we may contract with time present, d vmbx vbi vvn av av p-acp d n1, cc-acp av pns12 vmb vvi p-acp n1 j, (20) chapter (DIV2) 3342 Image 256
13747 for some allowance towards the losse of time past. There is also time to come. for Some allowance towards the loss of time passed. There is also time to come. c-acp d n1 p-acp dt n1 pp-f n1 vvn. pc-acp vbz av n1 pc-acp vvi. (20) chapter (DIV2) 3342 Image 256
13748 And here is first a time of glory to come, and a great bargaine to be made: And Here is First a time of glory to come, and a great bargain to be made: cc av vbz ord dt n1 pp-f n1 pc-acp vvi, cc dt j n1 pc-acp vbi vvn: (20) chapter (DIV2) 3342 Image 256
13749 and for the buying of this, heauen must suffer violence, and we should throng and crowde into the market to procure it, by praier, hearing, faith, almesdeeds, &c. For though it be onely Christs merits that deserues it, and for the buying of this, heaven must suffer violence, and we should throng and crowd into the market to procure it, by prayer, hearing, faith, almsdeeds, etc. For though it be only Christ merits that deserves it, cc p-acp dt vvg pp-f d, n1 vmb vvi n1, cc pns12 vmd vvi cc vvb p-acp dt n1 pc-acp vvi pn31, p-acp n1, vvg, n1, n2, av p-acp cs pn31 vbb av-j npg1 n2 cst vvz pn31, (20) chapter (DIV2) 3342 Image 256
13750 yet these things we must doe for the assurance of it. Besides, there is a time of sorrowes to come: yet these things we must do for the assurance of it. Beside, there is a time of sorrows to come: av d n2 pns12 vmb vdi p-acp dt n1 pp-f pn31. p-acp, pc-acp vbz dt n1 pp-f n2 pc-acp vvi: (20) chapter (DIV2) 3342 Image 256
13751 as sure as we haue had our dayes of sinne, we shall haue dayes of sorrow and torment. as sure as we have had our days of sin, we shall have days of sorrow and torment. c-acp j c-acp pns12 vhb vhn po12 n2 pp-f n1, pns12 vmb vhi n2 pp-f n1 cc n1. (20) chapter (DIV2) 3342 Image 256
13752 This time is to be bought out with repentance, watching, fasting, praying, strong cries, by all meanes endeuouring to make our peace, This time is to be bought out with Repentance, watching, fasting, praying, strong cries, by all means endeavouring to make our peace, d n1 vbz pc-acp vbi vvn av p-acp n1, vvg, vvg, vvg, j n2, p-acp d n2 vvg pc-acp vvi po12 n1, (20) chapter (DIV2) 3342 Image 256
13753 and flie from the anger to come. But time present is the commoditie we are with all carefulnesse to redeeme. and fly from the anger to come. But time present is the commodity we Are with all carefulness to Redeem. cc vvi p-acp dt n1 pc-acp vvi. p-acp n1 j vbz dt n1 pns12 vbr p-acp d n1 pc-acp vvi. (20) chapter (DIV2) 3342 Image 256
13754 The deuill and the world haue time, our callings haue time, and God is a great Lord of time. The Devil and the world have time, our callings have time, and God is a great Lord of time. dt n1 cc dt n1 vhb n1, po12 n2 vhb n1, cc np1 vbz dt j n1 pp-f n1. (20) chapter (DIV2) 3343 Image 256
13755 Time out of the deuils hands and the worlds must be redeemed by violent ablation: Time out of the Devils hands and the world's must be redeemed by violent ablation: n1 av pp-f dt ng1 n2 cc dt n2 vmb vbi vvn p-acp j n1: (20) chapter (DIV2) 3343 Image 256
13756 time from our callings we must redeeme by permutation only, making an exchange, and allowing time for godlinesse. time from our callings we must Redeem by permutation only, making an exchange, and allowing time for godliness. n1 p-acp po12 n2 pns12 vmb vvi p-acp n1 av-j, vvg dt n1, cc vvg n1 p-acp n1. (20) chapter (DIV2) 3343 Image 256
13757 In the first and chiefe place, time of God we must buy, both the space of time to repent in, In the First and chief place, time of God we must buy, both the Molle of time to Repent in, p-acp dt ord cc j-jn n1, n1 pp-f np1 pns12 vmb vvi, d dt n1 pp-f n1 pc-acp vvi p-acp, (20) chapter (DIV2) 3343 Image 256
13758 and the opportunitie of time, both for the giuing, and the efficacie of the meanes: and the opportunity of time, both for the giving, and the efficacy of the means: cc dt n1 pp-f n1, av-d p-acp dt vvg, cc dt n1 pp-f dt n2: (20) chapter (DIV2) 3343 Image 256
13759 and for this we must both offer and tender the sacrifice of Christ, to pacifie for time lost, and procure acceptation; and for this we must both offer and tender the sacrifice of christ, to pacify for time lost, and procure acceptation; cc p-acp d pns12 vmb av-d vvi cc vvi dt n1 pp-f np1, pc-acp vvi p-acp n1 vvn, cc vvi n1; (20) chapter (DIV2) 3343 Image 256
13760 and also wee must offer vp our selues, soules and bodies, vpon the seruice of opportunities, humbling our soules to walke with our God. and also we must offer up our selves, Souls and bodies, upon the service of opportunities, humbling our Souls to walk with our God. cc av pns12 vmb vvi a-acp po12 n2, n2 cc n2, p-acp dt n1 pp-f n2, vvg po12 n2 pc-acp vvi p-acp po12 n1. (20) chapter (DIV2) 3343 Image 256
13761 3. When wee haue bought time, wee must be carefull to vse it well: and herein a principall respect is to be had vnto the soule; 3. When we have bought time, we must be careful to use it well: and herein a principal respect is to be had unto the soul; crd c-crq pns12 vhb vvn n1, pns12 vmb vbi j pc-acp vvi pn31 av: cc av dt j-jn n1 vbz pc-acp vbi vhn p-acp dt n1; (20) chapter (DIV2) 3344 Image 256
13762 for all this merchandise is for the vse of the soule especially, and for religious ends. for all this merchandise is for the use of the soul especially, and for religious ends. p-acp d d n1 vbz p-acp dt n1 pp-f dt n1 av-j, cc p-acp j n2. (20) chapter (DIV2) 3344 Image 256
13779 Yea many of Gods children are greatly to blame, in neglecting the opportunities of assurance of grace: Yea many of God's children Are greatly to blame, in neglecting the opportunities of assurance of grace: uh d pp-f npg1 n2 vbr av-j pc-acp vvi, p-acp vvg dt n2 pp-f n1 pp-f n1: (20) chapter (DIV2) 3345 Image 256
13780 and therefore because they are so carelesse in making their calling and election sure, this forsaking of the promise of God, is scourged afterwards with comfortlesse sorrowes, arising from such a sense of their corruptions, and Therefore Because they Are so careless in making their calling and election sure, this forsaking of the promise of God, is scourged afterwards with comfortless sorrows, arising from such a sense of their corruptions, cc av c-acp pns32 vbr av j p-acp vvg po32 n-vvg cc n1 j, d vvg pp-f dt n1 pp-f np1, vbz vvn av p-acp j n2, vvg p-acp d dt n1 pp-f po32 n2, (20) chapter (DIV2) 3345 Image 256
13763 And thus we must spend some time in mortification, 1 Pet. 4.1.2. and some part in searching the Scriptures, lest that be said of vs which was said of the Iewes, that whereas concerning the time they might haue beene teachers, they did need againe to be taught the very principles, they were so inexpert in the word of righteousnes, Heb. 5.12. Much time should be spent in the workes of pietie, abounding in the worke of the Lord as wee abound in time. And thus we must spend Some time in mortification, 1 Pet. 4.1.2. and Some part in searching the Scriptures, lest that be said of us which was said of the Iewes, that whereas Concerning the time they might have been Teachers, they did need again to be taught the very principles, they were so inexpert in the word of righteousness, Hebrew 5.12. Much time should be spent in the works of piety, abounding in the work of the Lord as we abound in time. cc av pns12 vmb vvi d n1 p-acp n1, crd np1 crd. cc d n1 p-acp vvg dt n2, cs d vbb vvn pp-f pno12 r-crq vbds vvn pp-f dt np2, cst cs vvg dt n1 pns32 vmd vhi vbn n2, pns32 vdd vvi av pc-acp vbi vvn dt j n2, pns32 vbdr av j p-acp dt n1 pp-f n1, np1 crd. av-d n1 vmd vbi vvn p-acp dt n2 pp-f n1, vvg p-acp dt n1 pp-f dt n1 c-acp pns12 vvb p-acp n1. (20) chapter (DIV2) 3344 Image 256
13764 Some time should be spent in workes of mercy, both spirituall (instructing, comforting, exhorting, admonishing, &c. and corporall, (in feeding, clothing visiting, &c.) Generally our time should be spent in well-doing, Gal. 6.9. some time should be spent in works of mercy, both spiritual (instructing, comforting, exhorting, admonishing, etc. and corporal, (in feeding, clothing visiting, etc.) Generally our time should be spent in welldoing, Gal. 6.9. d n1 vmd vbi vvn p-acp n2 pp-f n1, d j (vvg, vvg, vvg, vvg, av cc j, (p-acp vvg, vvg vvg, av) np1 po12 n1 vmd vbi vvn p-acp n1, np1 crd. (20) chapter (DIV2) 3344 Image 256
13765 And as for time for world businesses, we should obserue the Apostles rule: And as for time for world businesses, we should observe the Apostles Rule: cc c-acp p-acp n1 p-acp n1 n2, pns12 vmd vvi dt n2 vvi: (20) chapter (DIV2) 3344 Image 256
13766 They that haue wiues should be as they that haue none, and they that weepe as though they wepe not, They that have wives should be as they that have none, and they that weep as though they weep not, pns32 cst vhb n2 vmd vbi c-acp pns32 cst vhb pix, cc pns32 cst vvb c-acp cs pns32 vvb xx, (20) chapter (DIV2) 3344 Image 256
13767 and they that reioyce as though they reioyced not, and they that buy as though they possed not, and they that rejoice as though they rejoiced not, and they that buy as though they possed not, cc pns32 cst vvb c-acp cs pns32 vvd xx, cc pns32 cst vvb c-acp cs pns32 j xx, (20) chapter (DIV2) 3344 Image 256
13768 and they that vse the world as though they vsed it not, for the fashion of the world goeth away, 1. Cor. 7, 29.30. The vse of all is for reproofe of the most of vs: and they that use the world as though they used it not, for the fashion of the world Goes away, 1. Cor. 7, 29.30. The use of all is for reproof of the most of us: cc pns32 cst vvb dt n1 c-acp cs pns32 vvd pn31 xx, c-acp dt n1 pp-f dt n1 vvz av, crd np1 crd, crd. dt n1 pp-f d vbz p-acp n1 pp-f dt ds pp-f pno12: (20) chapter (DIV2) 3344 Image 256
13769 for some of vs sinne against the seasons and opportunities of Gods grace, some against the very space of time. for Some of us sin against the seasons and opportunities of God's grace, Some against the very Molle of time. p-acp d pp-f pno12 n1 p-acp dt n2 cc n2 pp-f npg1 n1, d p-acp dt j n1 pp-f n1. (20) chapter (DIV2) 3345 Image 256
13770 Men transgresse against opportunitie two waies; first, by ignorance of the signes of the seasons, Matth. 16.3. secondly, by a wilfull neglect of the opportunitie of grace when we haue them. Men transgress against opportunity two ways; First, by ignorance of the Signs of the seasons, Matthew 16.3. secondly, by a wilful neglect of the opportunity of grace when we have them. np1 vvb p-acp n1 crd n2; ord, p-acp n1 pp-f dt n2 pp-f dt n2, np1 crd. ord, p-acp dt j n1 pp-f dt n1 pp-f n1 c-crq pns12 vhb pno32. (20) chapter (DIV2) 3345 Image 256
13771 There are many things might moue vs to redeeme the time in this respect. There Are many things might move us to Redeem the time in this respect. pc-acp vbr d n2 vmd vvi pno12 pc-acp vvi dt n1 p-acp d n1. (20) chapter (DIV2) 3345 Image 256
13772 1. We haue our times appointed, and the bounds of our habitation assigned, Act. 17.26. 2. The times will not bee alwaies faier; 1. We have our times appointed, and the bounds of our habitation assigned, Act. 17.26. 2. The times will not be always fair; crd pns12 vhb po12 n2 vvn, cc dt n2 pp-f po12 n1 vvn, n1 crd. crd dt n2 vmb xx vbi av j; (20) chapter (DIV2) 3345 Image 256
13773 there are perillous times, times of sorrow, anguish, sicknes, tentation, want, losse, feare, perplexitie, yea wee may purpose, promise, expect time of healing and curing, there Are perilous times, times of sorrow, anguish, sickness, tentation, want, loss, Fear, perplexity, yea we may purpose, promise, expect time of healing and curing, pc-acp vbr j n2, n2 pp-f n1, n1, n1, n1, n1, n1, n1, n1, uh pns12 vmb vvi, vvb, vvb n1 pp-f vvg cc vvg, (20) chapter (DIV2) 3345 Image 256
13774 when we shall be deceiued, and finde a time of trouble, Ier. 14.19. Besides, Christ in the opportunities of grace is but a litle while with men. when we shall be deceived, and find a time of trouble, Jeremiah 14.19. Beside, christ in the opportunities of grace is but a little while with men. c-crq pns12 vmb vbi vvn, cc vvi dt n1 pp-f n1, np1 crd. p-acp, np1 p-acp dt n2 pp-f n1 vbz p-acp dt j n1 p-acp n2. (20) chapter (DIV2) 3345 Image 256
13775 There is a prime of mans life, yea a prime of euery mans ministerie, Ioh. 7.33. There is a prime of men life, yea a prime of every men Ministry, John 7.33. pc-acp vbz dt n-jn pp-f ng1 n1, uh dt n-jn pp-f d ng1 n1, np1 crd. (20) chapter (DIV2) 3345 Image 256
13776 Further, the kingdome of God in the mercies of it may be wholly taken away, if we bring not fruit in time of fruit, Matth. 21.34.41. Lastly, this is a very prouoking sinne: Further, the Kingdom of God in the Mercies of it may be wholly taken away, if we bring not fruit in time of fruit, Matthew 21.34.41. Lastly, this is a very provoking sin: av-jc, dt n1 pp-f np1 p-acp dt n2 pp-f pn31 vmb vbi av-jn vvn av, cs pns12 vvb xx n1 p-acp n1 pp-f n1, np1 crd. ord, d vbz dt j j-vvg n1: (20) chapter (DIV2) 3345 Image 256
13777 for if God giue a space to repent, and men will not know the day of their visitation, most an end God casts such into a bed of affliction, for if God give a Molle to Repent, and men will not know the day of their Visitation, most an end God Cast such into a Bed of affliction, c-acp cs np1 vvb dt n1 pc-acp vvi, cc n2 vmb xx vvi dt n1 pp-f po32 n1, ds dt n1 np1 vvz d p-acp dt n1 pp-f n1, (20) chapter (DIV2) 3345 Image 256
13778 after they haue stretched themselues vpon the bed of securitite, Reuel. 2.21.22. Luk. 19.43.44. After they have stretched themselves upon the Bed of securitite, Revel. 2.21.22. Luk. 19.43.44. c-acp pns32 vhb vvn px32 p-acp dt n1 pp-f n1, vvb. crd. np1 crd. (20) chapter (DIV2) 3345 Image 256
13782 Againe, many men sinne egregiously against the very space of time, in that they haue much leisure and time, Again, many men sin egregiously against the very Molle of time, in that they have much leisure and time, av, d n2 vvb av-j p-acp dt j n1 pp-f n1, p-acp cst pns32 vhb d n1 cc n1, (20) chapter (DIV2) 3346 Image 256
13783 and fill it vp with litle or no good imploiment. and fill it up with little or no good employment. cc vvb pn31 a-acp p-acp j cc dx j n1. (20) chapter (DIV2) 3346 Image 256
13784 Their estate, that haue meanes to liue without labour is vsually accounted an estate of great ease and happinesse. Their estate, that have means to live without labour is usually accounted an estate of great ease and happiness. po32 n1, cst vhb n2 pc-acp vvi p-acp n1 vbz av-j vvn dt n1 pp-f j n1 cc n1. (20) chapter (DIV2) 3346 Image 256
13785 But in deed it is an estate of much danger: But in deed it is an estate of much danger: p-acp p-acp n1 pn31 vbz dt n1 pp-f d n1: (20) chapter (DIV2) 3346 Image 256
13786 for the men that abound in time without imploiment, are liable to many temptations and lusts; for the men that abound in time without employment, Are liable to many temptations and Lustiest; c-acp dt n2 cst vvb p-acp n1 p-acp n1, vbr j p-acp d n2 cc n2; (20) chapter (DIV2) 3346 Image 256
13787 besides, they are subiect to almost continuall hardnesse of heart and deadnsse of spirit: for it is the labouring seruant that enters into his masters ioy. beside, they Are Subject to almost continual hardness of heart and deadnsse of Spirit: for it is the labouring servant that enters into his Masters joy. a-acp, pns32 vbr j-jn p-acp av j n1 pp-f n1 cc n1 pp-f n1: c-acp pn31 vbz dt j-vvg n1 cst vvz p-acp po31 ng1 n1. (20) chapter (DIV2) 3346 Image 256
13788 Adde that men that abound with leasure, are easily drawne by the inticements of ill company, Add that men that abound with leisure, Are Easily drawn by the enticements of ill company, vvb d n2 cst vvb p-acp n1, vbr av-j vvn p-acp dt n2 pp-f j-jn n1, (20) chapter (DIV2) 3346 Image 256
13789 and much intangled with the sports and pleasures of the world. and much entangled with the sports and pleasures of the world. cc av-d vvn p-acp dt n2 cc n2 pp-f dt n1. (20) chapter (DIV2) 3346 Image 256
13790 Sometimes such persons grow into great habit of suspitiousnesse, waiwardnesse, filled with wordly passions and discontentments: Sometime such Persons grow into great habit of suspitiousnesse, waywardness, filled with wordly passion and discontentments: av d n2 vvb p-acp j n1 pp-f n1, n1, vvn p-acp j n2 cc n2: (20) chapter (DIV2) 3346 Image 256
13791 sometimes they prooue great medlers in other folkes businesse. sometime they prove great meddlers in other folks business. av pns32 vvb j n2 p-acp j-jn ng2 n1. (20) chapter (DIV2) 3346 Image 256
13792 The remedie for these persons, whether men or women, is to exercise themselues in some kinde of profitable imployment, The remedy for these Persons, whither men or women, is to exercise themselves in Some kind of profitable employment, dt n1 p-acp d n2, cs n2 cc n2, vbz pc-acp vvi px32 p-acp d n1 pp-f j n1, (20) chapter (DIV2) 3347 Image 256
13793 and to labour so as some way to see the fruit of it, to eat their owne bread; and to labour so as Some Way to see the fruit of it, to eat their own bred; cc pc-acp vvi av c-acp d n1 pc-acp vvi dt n1 pp-f pn31, pc-acp vvi po32 d n1; (20) chapter (DIV2) 3347 Image 256
13794 but especially they should bee abundant in the worke of the Lord, they should double their imployment in reading, hearing, conference, mortification, mercy, &c. Thus of wise conuersation. but especially they should be abundant in the work of the Lord, they should double their employment in reading, hearing, conference, mortification, mercy, etc. Thus of wise Conversation. cc-acp av-j pns32 vmd vbi j p-acp dt n1 pp-f dt n1, pns32 vmd vvi po32 n1 p-acp vvg, vvg, n1, n1, n1, av av pp-f j n1. (20) chapter (DIV2) 3347 Image 256
13795 Let your speech be gracious alwaies, and powdred with salt, that yee may &c. Godly communication is here exhorted vnto: Let your speech be gracious always, and powdered with salt, that ye may etc. Godly communication is Here exhorted unto: vvb po22 n1 vbb j av, cc vvn p-acp n1, cst pn22 vmb av j n1 vbz av vvn p-acp: (20) chapter (DIV2) 3349 Image 256
13796 and for order, here is a precept, Let your speech &c. 2. the end of the precept, that yee may know &c. In the precept concerning our speech obserue, and for order, Here is a precept, Let your speech etc. 2. the end of the precept, that ye may know etc. In the precept Concerning our speech observe, cc p-acp n1, av vbz dt n1, vvb po22 n1 av crd dt n1 pp-f dt n1, cst pn22 vmb vvi av p-acp dt n1 vvg po12 n1 vvi, (20) chapter (DIV2) 3350 Image 256
13797 first, the properties of speech, which are two: 1. they must be gracious. 2. powdred with salt. First, the properties of speech, which Are two: 1. they must be gracious. 2. powdered with salt. ord, dt n2 pp-f n1, r-crq vbr crd: crd pns32 vmb vbi j. crd vvn p-acp n1. (20) chapter (DIV2) 3350 Image 256
13798 And then note the continuance how long the precept is in force, and that is alwaies. And then note the Continuance how long the precept is in force, and that is always. cc av vvb dt n1 c-crq av-j dt n1 vbz p-acp n1, cc d vbz av. (20) chapter (DIV2) 3350 Image 256
13799 In generall we so heare that we must looke to our words aswell as our workes, In general we so hear that we must look to our words aswell as our works, p-acp n1 pns12 av vvi cst pns12 vmb vvi p-acp po12 n2 av p-acp po12 n2, (20) chapter (DIV2) 3351 Image 256
13800 and therefore they are farre wide that say, their tongues are their owne who shall controule them, Psal. 12.4. and Therefore they Are Far wide that say, their tongues Are their own who shall control them, Psalm 12.4. cc av pns32 vbr av-j j cst vvb, po32 n2 vbr po32 d r-crq vmb n1 pno32, np1 crd. (20) chapter (DIV2) 3351 Image 256
13801 From Coherence I obserue, that he walkes not wisely that talkes not wisely, for euill words corrupt good manners, From Coherence I observe, that he walks not wisely that talks not wisely, for evil words corrupt good manners, p-acp n1 pns11 vvb, cst pns31 vvz xx av-j d vvz xx av-j, c-acp j-jn n2 vvb j n2, (20) chapter (DIV2) 3352 Image 256
13802 neither may he be accounted an honest man of life that is an euill man in tongue. neither may he be accounted an honest man of life that is an evil man in tongue. dx vmb pns31 vbi vvn dt j n1 pp-f n1 cst vbz dt j-jn n1 p-acp n1. (20) chapter (DIV2) 3352 Image 256
13803 The vse is for tryall, for if God make vs new creatures, he giues vs new tongues, The use is for trial, for if God make us new creatures, he gives us new tongues, dt n1 vbz p-acp n1, c-acp cs np1 vvb pno12 j n2, pns31 vvz pno12 j n2, (20) chapter (DIV2) 3353 Image 256
13821 But they are worst of all that loue euill words, euen the words that may destroy either their owne soules, But they Are worst of all that love evil words, even the words that may destroy either their own Souls, p-acp pns32 vbr av-js pp-f d cst vvb j-jn n2, av-j dt n2 cst vmb vvi d po32 d n2, (20) chapter (DIV2) 3357 Image 256
13804 and if he turne the people to him by true repentance, he doth returne vnto them a pure language, Zeph. 3.9. and therefore if any man seemeth to be religious and refraineth not his tongue, this man religion is in vaine. and if he turn the people to him by true Repentance, he does return unto them a pure language, Zephaniah 3.9. and Therefore if any man seems to be religious and refraineth not his tongue, this man Religion is in vain. cc cs pns31 vvb dt n1 p-acp pno31 p-acp j n1, pns31 vdz vvi p-acp pno32 dt j n1, np1 crd. cc av cs d n1 vvz pc-acp vbi j cc vvz xx po31 n1, d n1 n1 vbz p-acp j. (20) chapter (DIV2) 3353 Image 256
13805 Let ] It is not arbitrarie (we may looke to our words if we will) but it is a flat precept, and so a matter indispensible. Let ] It is not arbitrary (we may look to our words if we will) but it is a flat precept, and so a matter indispensible. vvb ] pn31 vbz xx j-jn (pns12 vmb vvi p-acp po12 n2 cs pns12 vmb) cc-acp pn31 vbz dt j n1, cc av dt n1 j. (20) chapter (DIV2) 3354 Image 256
13806 Your ] God is no respecter of persons, he forbids vngracious, wanton, and idle words, in Gentlemen and Gentlewomen, aswell as in poore men and labourers; Your ] God is no respecter of Persons, he forbids ungracious, wanton, and idle words, in Gentlemen and Gentlewomen, aswell as in poor men and labourers; po22 ] np1 vbz dx n1 pp-f n2, pns31 vvz j, j-jn, cc j n2, p-acp n2 cc n2, av c-acp p-acp j n2 cc n2; (20) chapter (DIV2) 3355 Image 256
13807 he dislikes it in Masters and Parents, aswell as in children and seruants, it is as ill for the Master to spend his time in idle talke &c. as for the seruant. he dislikes it in Masters and Parents, aswell as in children and Servants, it is as ill for the Master to spend his time in idle talk etc. as for the servant. pns31 vvz pn31 p-acp n2 cc n2, av c-acp p-acp n2 cc n2, pn31 vbz a-acp j-jn c-acp dt n1 pc-acp vvi po31 n1 p-acp j n1 av c-acp p-acp dt n1. (20) chapter (DIV2) 3355 Image 256
13808 Gracious ] Our words may be said to be gracious three waies. Gracious ] Our words may be said to be gracious three ways. j ] po12 n2 vmb vbi vvn pc-acp vbi j crd n2. (20) chapter (DIV2) 3356 Image 256
13809 1. If we respect the cause. 2. If we respect the subiect. 3. If we respect the effect. 1. If we respect the cause. 2. If we respect the Subject. 3. If we respect the Effect. crd cs pns12 vvb dt n1. crd cs pns12 vvb dt n-jn. crd cs pns12 vvb dt n1. (20) chapter (DIV2) 3356 Image 256
13810 In respect of the cause good words are well said to be gracious, First, because they flow from the free grace of God without our merit: In respect of the cause good words Are well said to be gracious, First, Because they flow from the free grace of God without our merit: p-acp n1 pp-f dt n1 j n2 vbr av vvn pc-acp vbi j, ord, c-acp pns32 vvb p-acp dt j n1 pp-f np1 p-acp po12 n1: (20) chapter (DIV2) 3356 Image 256
13811 for wee doe not deserue so much as to be trusted with one good word. for we do not deserve so much as to be trusted with one good word. c-acp pns12 vdb xx vvi av av-d c-acp pc-acp vbi vvn p-acp crd j n1. (20) chapter (DIV2) 3356 Image 256
13812 Reason yeelds vs conceits, and nature an instrument to speake by, but it is the God of nature that of his free grace giues vs good words. Reason yields us conceits, and nature an Instrument to speak by, but it is the God of nature that of his free grace gives us good words. n1 vvz pno12 n2, cc n1 dt n1 pc-acp vvi p-acp, p-acp pn31 vbz dt n1 pp-f n1 cst pp-f po31 j n1 vvz pno12 j n2. (20) chapter (DIV2) 3356 Image 256
13813 Secondly, our words ought to proceed from some grace of God in the heart, as from knowledge, faith, ioy, sorrow, loue, feare, desire, &c. and in this sense when they are in the tongue, carry still the name of the fountaine whence they flow. Secondly, our words ought to proceed from Some grace of God in the heart, as from knowledge, faith, joy, sorrow, love, Fear, desire, etc. and in this sense when they Are in the tongue, carry still the name of the fountain whence they flow. ord, po12 n2 vmd pc-acp vvi p-acp d n1 pp-f np1 p-acp dt n1, c-acp p-acp n1, n1, n1, n1, n1, vvb, vvb, av cc p-acp d n1 c-crq pns32 vbr p-acp dt n1, vvb av dt n1 pp-f dt n1 c-crq pns32 vvb. (20) chapter (DIV2) 3356 Image 256
13814 Againe, our words must be gracious in respect of the subiect, the matter we must talke of, must be of good things, Again, our words must be gracious in respect of the Subject, the matter we must talk of, must be of good things, av, po12 n2 vmb vbi j p-acp n1 pp-f dt n-jn, dt n1 pns12 vmb vvi pp-f, vmb vbi pp-f j n2, (20) chapter (DIV2) 3356 Image 256
13815 or religious matters, words of instruction, comfort, faith, hope &c. but especially our words should be seasoned with the daily memorie and mention of Gods grace to vs in Christ . or religious matters, words of instruction, Comfort, faith, hope etc. but especially our words should be seasoned with the daily memory and mention of God's grace to us in christ. cc j n2, n2 pp-f n1, n1, n1, vvb av cc-acp av-j po12 n2 vmd vbi vvn p-acp dt j n1 cc n1 pp-f npg1 n1 p-acp pno12 p-acp np1. (20) chapter (DIV2) 3356 Image 256
13816 Thirdly, our words ought to be gracious in respect of the effect such as tend to build vp and minister grace to the hearers , Thirdly, our words ought to be gracious in respect of the Effect such as tend to built up and minister grace to the hearers, ord, po12 n2 vmd pc-acp vbi j p-acp n1 pp-f dt n1 d c-acp vvb pc-acp vvi a-acp cc vvi n1 p-acp dt n2, (20) chapter (DIV2) 3356 Image 256
13817 yea gracious words are faire words, and faire words are first gracefull words, words of thankfulnes. 2. Inoffensiue words, not railing, bitter, slandering, blasphemous or filthy words, yea gracious words Are fair words, and fair words Are First graceful words, words of thankfulness. 2. Inoffensive words, not railing, bitter, slandering, blasphemous or filthy words, uh j n2 vbr j n2, cc j n2 vbr ord j n2, n2 pp-f n1. crd j n2, xx vvg, j, vvg, j cc j n2, (20) chapter (DIV2) 3356 Image 256
13818 nay not iesting words that are intended to prouoke, irritate, disgrace and bite. 3. Seasonable words . 4. Wholesome words, not filthy rotten communication . Vse is for reproofe. nay not jesting words that Are intended to provoke, irritate, disgrace and bite. 3. Seasonable words. 4. Wholesome words, not filthy rotten communication. Use is for reproof. uh-x xx j-vvg n2 cst vbr vvn pc-acp vvi, fw-la, n1 cc vvi. crd j n2. crd j n2, xx j j-vvn n1. vvb vbz p-acp n1. (20) chapter (DIV2) 3356 Image 256
13819 And men sinne against this exhortation, 1. by omission of gracious words. But secondly they doe worse that vse euill words. And men sin against this exhortation, 1. by omission of gracious words. But secondly they do Worse that use evil words. cc n2 vvb p-acp d n1, crd p-acp n1 pp-f j n2. p-acp ord pns32 vdb av-jc d n1 j-jn n2. (20) chapter (DIV2) 3357 Image 256
13820 And thirdly they are worse then the former two that vse their words to speake against grace and gracious courses . And Thirdly they Are Worse then the former two that use their words to speak against grace and gracious courses. cc ord pns32 vbr av-jc cs dt j crd d vvi po32 n2 pc-acp vvi p-acp n1 cc j n2. (20) chapter (DIV2) 3357 Image 256
13822 or the soules of others. 2. Here is instruction, we must labour by all meanes, to get abilitie for a gracious speech, either to God by prayer, or the Souls of Others. 2. Here is instruction, we must labour by all means, to get ability for a gracious speech, either to God by prayer, cc dt n2 pp-f n2-jn. crd av vbz n1, pns12 vmb vvi p-acp d n2, pc-acp vvi n1 p-acp dt j n1, av-d p-acp np1 p-acp n1, (20) chapter (DIV2) 3357 Image 256
13823 or to men in conuersing with them: or to men in conversing with them: cc p-acp n2 p-acp vvg p-acp pno32: (20) chapter (DIV2) 3357 Image 256
13824 And to this end, first we must pray constantly and conscionably to God, to giue vs gracious words. And to this end, First we must pray constantly and Conscionably to God, to give us gracious words. cc p-acp d n1, ord pns12 vmb vvi av-j cc av-j p-acp np1, pc-acp vvi pno12 j n2. (20) chapter (DIV2) 3357 Image 256
13825 Secondly, we must get the law of grace into our hearts , yea we should striue to be examples one to another, not onely in faith, Secondly, we must get the law of grace into our hearts, yea we should strive to be Examples one to Another, not only in faith, ord, pns12 vmb vvi dt n1 pp-f n1 p-acp po12 n2, uh pns12 vmd vvi pc-acp vbi n2 crd p-acp n-jn, xx av-j p-acp n1, (20) chapter (DIV2) 3357 Image 256
13826 and conuersation, but in words also ; and Conversation, but in words also; cc n1, cc-acp p-acp n2 av; (20) chapter (DIV2) 3357 Image 256
13827 and if all Christians are charged to vse gracious speeches, much more Ministers, they should speake the words of God, they should keep the patterne of wholesome words, and if all Christians Are charged to use gracious Speeches, much more Ministers, they should speak the words of God, they should keep the pattern of wholesome words, cc cs d np1 vbr vvn pc-acp vvi j n2, av-d av-dc n2, pns32 vmd vvi dt n2 pp-f np1, pns32 vmd vvi dt n1 pp-f j n2, (20) chapter (DIV2) 3357 Image 256
13828 and stay all vaine bablings which increase to more vngodlinesse, and all words that fret as a canker. Thus of the first propertie. and stay all vain babblings which increase to more ungodliness, and all words that fret as a canker. Thus of the First property. cc vvi d j n2-vvg r-crq vvb p-acp dc n1, cc d n2 cst vvb p-acp dt n1. av pp-f dt ord n1. (20) chapter (DIV2) 3357 Image 256
13829 Powdred with salt ] These are termes borrowed either from the vse of the Temple, or from common and ciuill vse. Powdered with salt ] These Are terms borrowed either from the use of the Temple, or from Common and civil use. j-vvn p-acp n1 ] d vbr n2 vvn av-d p-acp dt n1 pp-f dt n1, cc p-acp j cc j n1. (20) chapter (DIV2) 3358 Image 256
13830 In the Temple euery sacrifice was salted with salt, so must euery Christian (who is Gods sacrifice) be seasoned. In the Temple every sacrifice was salted with salt, so must every Christian (who is God's sacrifice) be seasoned. p-acp dt n1 d n1 vbds vvn p-acp n1, av vmb d np1 (r-crq vbz ng1 n1) vbb vvn. (20) chapter (DIV2) 3358 Image 256
13831 In the common life of man, meats that are to be kept long, must be powdred with salt, to drinke vp or dry out corruption, In the Common life of man, Meats that Are to be kept long, must be powdered with salt, to drink up or dry out corruption, p-acp dt j n1 pp-f n1, n2 cst vbr pc-acp vbi vvn av-j, vmb vbi vvn p-acp n1, pc-acp vvi a-acp cc vvi av n1, (20) chapter (DIV2) 3358 Image 256
13832 and to preserue sauour, so must a Christian be seasoned that will be kept to eternall life. and to preserve savour, so must a Christian be seasoned that will be kept to Eternal life. cc pc-acp vvi n1, av vmb dt njp vbb vvn cst vmb vbi vvn p-acp j n1. (20) chapter (DIV2) 3358 Image 256
13833 But first here is implied that the words of men are naturally corrupt, rotten, vnsauorie, and haue great neede of seasoning. But First Here is implied that the words of men Are naturally corrupt, rotten, unsavoury, and have great need of seasoning. p-acp ord av vbz vvn cst dt n2 pp-f n2 vbr av-j j, j-vvn, j, cc vhb j n1 pp-f vvg. (20) chapter (DIV2) 3359 Image 256
13834 The carnall mans words are much after the humor and infection of his minde. The carnal men words Are much After the humour and infection of his mind. dt j ng1 n2 vbr av-d p-acp dt n1 cc n1 pp-f po31 n1. (20) chapter (DIV2) 3359 Image 256
13835 The talke of the Couetous is vsually of his mammon, farme, oxen, bargaines, wares, &c. The Epicures talke is vsually of his sports, dogges, cockes, horses, games, companions, or of his lusts. The talk of the Covetous is usually of his mammon, farm, oxen, bargains, wares, etc. The Epicureans talk is usually of his sports, Dogs, cocks, Horses, games, Sodales, or of his Lustiest. dt n1 pp-f dt j vbz av-j pp-f po31 n1, n1, n2, n2, n2, av dt n2 vvb vbz av-j pp-f po31 n2, n2, n2, n2, n2, n2, cc pp-f po31 n2. (20) chapter (DIV2) 3359 Image 256
13836 The Superstitious man talkes of his Dagon, or the signes of heauen. The Wrathfull man of his aduersarie and wrong. The Superstitious man talks of his Dagon, or the Signs of heaven. The Wrathful man of his adversary and wrong. dt j n1 vvz pp-f po31 np1, cc dt n2 pp-f n1. dt j n1 pp-f po31 n1 cc n-jn. (20) chapter (DIV2) 3359 Image 256
13837 The Ambitious man of his liuings, honors, offices, offers, hopes, or his owne parts and praises. The Ambitious man of his livings, honours, Offices, offers, hope's, or his own parts and praises. dt j n1 pp-f po31 n2-vvg, n2, n2, n2, n2, cc po31 d n2 cc n2. (20) chapter (DIV2) 3359 Image 256
13838 To conclude, the talke of all naturall men is but of naturall things, and as they are of the flesh, To conclude, the talk of all natural men is but of natural things, and as they Are of the Flesh, p-acp vvi, dt n1 pp-f d j n2 vbz p-acp pp-f j n2, cc c-acp pns32 vbr pp-f dt n1, (20) chapter (DIV2) 3359 Image 256
13839 so their talke sauours nothing but fleshly things. so their talk savours nothing but fleshly things. av po32 n1 vvz pix cc-acp j n2. (20) chapter (DIV2) 3359 Image 256
13840 Salt ] There is the salt of doctrine, and thus Ministers are the salt of the earth. 2. There is the salt of mortification, Salt ] There is the salt of Doctrine, and thus Ministers Are the salt of the earth. 2. There is the salt of mortification, n1 ] a-acp vbz dt n1 pp-f n1, cc av n2 vbr dt n1 pp-f dt n1. crd pc-acp vbz dt n1 pp-f n1, (20) chapter (DIV2) 3360 Image 256
13841 and so euery Christian must haue salt in himselfe. 3. There is the salt of discretion, and this is the praise of the wise; and so every Christian must have salt in himself. 3. There is the salt of discretion, and this is the praise of the wise; cc av d np1 vmb vhi n1 p-acp px31. crd pc-acp vbz dt n1 pp-f n1, cc d vbz dt n1 pp-f dt j; (20) chapter (DIV2) 3360 Image 256
13842 none of these three may be here excluded from our word. For first we must receiue lawes for our lips, euen from Gods ministers. none of these three may be Here excluded from our word. For First we must receive laws for our lips, even from God's Ministers. pix pp-f d crd vmb vbi av vvn p-acp po12 n1. p-acp ord pns12 vmb vvi n2 p-acp po12 n2, av p-acp npg1 n2. (20) chapter (DIV2) 3360 Image 256
13843 We must learne of them not onely how to order our affections and life, but also how to speake, especially in matters of God and godlinesse. We must Learn of them not only how to order our affections and life, but also how to speak, especially in matters of God and godliness. pns12 vmb vvi pp-f pno32 xx av-j q-crq pc-acp vvi po12 n2 cc n1, cc-acp av c-crq pc-acp vvi, av-j p-acp n2 pp-f np1 cc n1. (20) chapter (DIV2) 3360 Image 256
13844 Secondly, we must mourne for the sins of the tongue aswell as for other sins: Secondly, we must mourn for the Sins of the tongue aswell as for other Sins: ord, pns12 vmb vvi p-acp dt n2 pp-f dt n1 av c-acp p-acp j-jn n2: (20) chapter (DIV2) 3360 Image 256
13845 we must driue out the corruption that cleaues to our words with the salt of mortification. we must driven out the corruption that cleaves to our words with the salt of mortification. pns12 vmb vvi av dt n1 cst vvz p-acp po12 n2 p-acp dt n1 pp-f n1. (20) chapter (DIV2) 3360 Image 256
13846 Thirdly, we must make conscience of discretion in our words, he is a perfect man that is discreet in his words, Iam. 3.2. Thirdly, we must make conscience of discretion in our words, he is a perfect man that is discreet in his words, Iam. 3.2. ord, pns12 vmb vvi n1 pp-f n1 p-acp po12 n2, pns31 vbz dt j n1 cst vbz j p-acp po31 n2, np1 crd. (20) chapter (DIV2) 3360 Image 256
13847 The tongue of the wise is as fine siluer, and his heart guideth his tongue wisely, The tongue of the wise is as fine silver, and his heart guideth his tongue wisely, dt n1 pp-f dt j vbz a-acp j n1, cc po31 n1 vvz po31 n1 av-j, (20) chapter (DIV2) 3360 Image 256
13848 and addeth doctrine to his lips. The Vse is both for instruction and reproofe. and adds Doctrine to his lips. The Use is both for instruction and reproof. cc vvz n1 p-acp po31 n2. dt vvb vbz d p-acp n1 cc n1. (20) chapter (DIV2) 3360 Image 256
13849 For instruction, both to all Christians to season not onely their words of prayer to God, For instruction, both to all Christians to season not only their words of prayer to God, p-acp n1, av-d p-acp d np1 p-acp n1 xx av-j po32 n2 pp-f n1 p-acp np1, (20) chapter (DIV2) 3360 Image 256
13850 but also their speech in conuersing with men: but also their speech in conversing with men: cc-acp av po32 n1 p-acp vvg p-acp n2: (20) chapter (DIV2) 3360 Image 256
13851 and especially Ministers must haue salt in their tongues, with all discretion & heedfulnesse looking to their words, and especially Ministers must have salt in their tongues, with all discretion & heedfulness looking to their words, cc av-j n2 vmb vhi n1 p-acp po32 n2, p-acp d n1 cc n1 vvg p-acp po32 n2, (20) chapter (DIV2) 3360 Image 256
13852 and with all authoritie and meete seueritie of rebukes driue out corruption out of the hearers; and with all Authority and meet severity of rebukes driven out corruption out of the hearers; cc p-acp d n1 cc j n1 pp-f n2 vvn av n1 av pp-f dt n2; (20) chapter (DIV2) 3360 Image 256
13853 they may, they must cry aloud and spare not, they must powder them. they may, they must cry aloud and spare not, they must powder them. pns32 vmb, pns32 vmb vvi av cc vvb xx, pns32 vmb vvi pno32. (20) chapter (DIV2) 3360 Image 256
13854 Here likewise are those men to be reproued that haue beene often warned of their euill words, and mend not. Here likewise Are those men to be reproved that have been often warned of their evil words, and mend not. av av vbr d n2 pc-acp vbi vvn cst vhb vbn av vvn pp-f po32 j-jn n2, cc vvb xx. (20) chapter (DIV2) 3360 Image 256
13855 Q. But what should be the cause why some men that haue good affections & desires, Q. But what should be the cause why Some men that have good affections & Desires, np1 cc-acp q-crq vmd vbi dt n1 c-crq d n2 cst vhb j n2 cc n2, (20) chapter (DIV2) 3360 Image 256
13856 and yet cannot get the victorie ouer euill words. and yet cannot get the victory over evil words. cc av vmbx vvi dt n1 p-acp j-jn n2. (20) chapter (DIV2) 3360 Image 256
13857 Answ. It comes to passe, 1. By reason of their ignorance of better words. 2. By custom in euill speech. 3. For want of constant taking of words of praier and confession to God. 4. By defect of mortification in the heart, their hearts are not sufficiently humbled, they are too sleight in godly sorrow, out of the abundance of the heart the mouth speaketh, Answer It comes to pass, 1. By reason of their ignorance of better words. 2. By custom in evil speech. 3. For want of constant taking of words of prayer and Confessi to God. 4. By defect of mortification in the heart, their hearts Are not sufficiently humbled, they Are too sleight in godly sorrow, out of the abundance of the heart the Mouth speaks, np1 pn31 vvz pc-acp vvi, crd p-acp n1 pp-f po32 n1 pp-f jc n2. crd p-acp n1 p-acp j-jn n1. crd p-acp n1 pp-f j n-vvg pp-f n2 pp-f n1 cc n1 p-acp np1. crd p-acp n1 pp-f n1 p-acp dt n1, po32 n2 vbr xx av-j vvn, pns32 vbr av j p-acp j n1, av pp-f dt n1 pp-f dt n1 dt n1 vvz, (20) chapter (DIV2) 3360 Image 256
13858 and therefore their words are drossie and nought, because their hearts are litle worth . and Therefore their words Are drossy and nought, Because their hearts Are little worth. cc av po32 n2 vbr j cc pix, c-acp po32 n2 vbr j j. (20) chapter (DIV2) 3360 Image 256
13859 That these men may get victorie ouer their euill words (which vsually are against the third or the seuenth or the ninth commandment) they must doe three things: That these men may get victory over their evil words (which usually Are against the third or the Seventh or the ninth Commandment) they must do three things: cst d n2 vmb vvi n1 p-acp po32 j-jn n2 (r-crq av-j vbr p-acp dt ord cc dt ord cc dt ord n1) pns32 vmb vdi crd n2: (20) chapter (DIV2) 3360 Image 256
13860 First they must go to God constantly by praier, beseeching him to open their lips, First they must go to God constantly by prayer, beseeching him to open their lips, ord pns32 vmb vvi p-acp np1 av-j p-acp n1, vvg pno31 pc-acp vvi po32 n2, (20) chapter (DIV2) 3360 Image 256
13861 and set a watch before the doore of their mouth. 2. They must not faile to mourne ouer their offences in speech, in secret till they haue subdued them, afflicting themselues with voluntarie sorrowes for them. 3. They must striue by all meanes to accustome themselues in good speech, and gracious words; and Set a watch before the door of their Mouth. 2. They must not fail to mourn over their offences in speech, in secret till they have subdued them, afflicting themselves with voluntary sorrows for them. 3. They must strive by all means to accustom themselves in good speech, and gracious words; cc vvd dt n1 p-acp dt n1 pp-f po32 n1. crd pns32 vmb xx vvi pc-acp vvi p-acp po32 n2 p-acp n1, p-acp j-jn c-acp pns32 vhb vvn pno32, vvg px32 p-acp j-jn n2 p-acp pno32. crd pns32 vmb vvi p-acp d n2 pc-acp vvi px32 p-acp j n1, cc j n2; (20) chapter (DIV2) 3360 Image 256
13862 yea many professors are to be reproued for their words, for many times they are either too many, yea many professors Are to be reproved for their words, for many times they Are either too many, uh d n2 vbr pc-acp vbi vvn p-acp po32 n2, p-acp d n2 pns32 vbr av-d av d, (20) chapter (DIV2) 3360 Image 256
13863 or too vaine and idle, or too false, or too rash &c. Their words want much seasoning, and it is a great fault to haue a heedlesse tongue. or too vain and idle, or too false, or too rash etc. Their words want much seasoning, and it is a great fault to have a heedless tongue. cc av j cc j, cc av j, cc av j av po32 n2 vvb d vvg, cc pn31 vbz dt j n1 pc-acp vhi dt j n1. (20) chapter (DIV2) 3360 Image 256
13864 Thus of the properties of speech. Thus of the properties of speech. av pp-f dt n2 pp-f n1. (20) chapter (DIV2) 3360 Image 256
13865 Alwaies ] A Christian is bound to perseuerance in good words aswell as in good workes, he must talke gratiously, not onely at some times for a passion, as when hee comes newly from the Sermon, Always ] A Christian is bound to perseverance in good words aswell as in good works, he must talk graciously, not only At Some times for a passion, as when he comes newly from the Sermon, av ] dt njp vbz vvn p-acp n1 p-acp j n2 av c-acp p-acp j n2, pns31 vmb vvi av-j, xx av-j p-acp d n2 p-acp dt n1, p-acp c-crq pns31 vvz av-j p-acp dt n1, (20) chapter (DIV2) 3361 Image 256
13866 or on the Sabboth day, not onely in some companies, or in some arguments, but at all times, or on the Sabbath day, not only in Some companies, or in Some Arguments, but At all times, cc p-acp dt n1 n1, xx av-j p-acp d n2, cc p-acp d n2, cc-acp p-acp d n2, (20) chapter (DIV2) 3361 Image 256
13867 and in all places, watching to all the oportunities to glorifie God, or profit others by his words. Thus of the precept. and in all places, watching to all the opportunities to Glorify God, or profit Others by his words. Thus of the precept. cc p-acp d n2, vvg p-acp d dt n2 pc-acp vvi np1, cc vvi n2-jn p-acp po31 n2. av pp-f dt n1. (20) chapter (DIV2) 3361 Image 256
13868 The end followes, that yee may know how to answer euery one. In generall I obserue here two things: The end follows, that ye may know how to answer every one. In general I observe Here two things: dt n1 vvz, cst pn22 vmb vvi c-crq pc-acp vvi d crd. p-acp n1 pns11 vvb av crd n2: (20) chapter (DIV2) 3362 Image 256
13869 First, that by speaking well we learne to speake well. Secondly, that the soundest knowledge is experimentall; First, that by speaking well we Learn to speak well. Secondly, that the soundest knowledge is experimental; ord, cst p-acp vvg av pns12 vvb pc-acp vvi av. ord, cst dt js n1 vbz j; (20) chapter (DIV2) 3362 Image 256
13870 he doth not indeede know how to answer, that doth not in practise exercise himselfe in gracious words, he does not indeed know how to answer, that does not in practice exercise himself in gracious words, pns31 vdz xx av vvi c-crq pc-acp vvi, cst vdz xx p-acp n1 vvi px31 p-acp j n2, (20) chapter (DIV2) 3362 Image 256
13871 though he had all places of answer and arguments in his head. To answer ] To answer doth not alwaies import a question or demand going before, though he had all places of answer and Arguments in his head. To answer ] To answer does not always import a question or demand going before, cs pns31 vhd d n2 pp-f n1 cc n2 p-acp po31 n1. pc-acp vvi ] pc-acp vvi vdz xx av vvi dt n1 cc n1 vvg a-acp, (20) chapter (DIV2) 3362 Image 256
13872 but is sometimes taken for continuing to speake, as Mat. 11.25. it is said our Sauiour answered, and yet no demand went before: but is sometime taken for Continuing to speak, as Mathew 11.25. it is said our Saviour answered, and yet no demand went before: cc-acp vbz av vvn p-acp vvg pc-acp vvi, c-acp np1 crd. pn31 vbz vvn po12 n1 vvd, cc av dx n1 vvd a-acp: (20) chapter (DIV2) 3363 Image 256
13873 Some thinke it is a part for the whole, and one vse of words put for all vses: some think it is a part for the Whole, and one use of words put for all uses: d vvb pn31 vbz dt n1 p-acp dt j-jn, cc crd n1 pp-f n2 vvn p-acp d n2: (20) chapter (DIV2) 3363 Image 256
13874 but I take it in the ordinarie sense, as the word vsually imports, and so we answer either vnbeleeuers or beleeuers: but I take it in the ordinary sense, as the word usually imports, and so we answer either unbelievers or believers: cc-acp pns11 vvb pn31 p-acp dt j n1, c-acp dt n1 av-j vvz, cc av pns12 vvb d n2 cc n2: (20) chapter (DIV2) 3363 Image 256
13875 concerning our christian answer before vnbeleeuers there are six things may be here obserued. Concerning our christian answer before unbelievers there Are six things may be Here observed. vvg po12 njp n1 p-acp n2 pc-acp vbr crd n2 vmb vbi av vvn. (20) chapter (DIV2) 3363 Image 256
13876 1. That true grace is sure to be opposed, and such as truly feare God are sure of aduersaries. 1. That true grace is sure to be opposed, and such as truly Fear God Are sure of Adversaries. crd cst j n1 vbz j pc-acp vbi vvn, cc d c-acp av-j n1 np1 vbr j pp-f n2. (20) chapter (DIV2) 3364 Image 256
13877 2. That mortified men are the fittest to answer aduersaries, especially in causes of religion, such whose tongues and pens are seasoned with salt. coher. 2. That mortified men Are the Fittest to answer Adversaries, especially in Causes of Religion, such whose tongues and pens Are seasoned with salt. coher. crd cst j-vvn n2 vbr dt js pc-acp vvi n2, av-j p-acp n2 pp-f n1, d rg-crq n2 cc n2 vbr vvn p-acp n1. n1. (20) chapter (DIV2) 3365 Image 256
13878 3. That euery Christian shall finde opposition. (yee) 3. That every Christian shall find opposition. (ye) crd cst d np1 vmb vvi n1. (pn22) (20) chapter (DIV2) 3366 Image 256
13879 4. That euery Christian ought to answer for the truth, apologie is the fruit not of learning or wit onely but of godly sorrow, 2 Cor. 7.10. (yee) 4. That every Christian ought to answer for the truth, apology is the fruit not of learning or wit only but of godly sorrow, 2 Cor. 7.10. (ye) crd cst d njp vmd p-acp vvi p-acp dt n1, n1 vbz dt n1 xx pp-f n1 cc n1 av-j cc-acp pp-f j n1, crd np1 crd. (pn22) (20) chapter (DIV2) 3367 Image 256
13880 5. That the truth hath all sorts of aduersaries, open and secret, at home and abroad, learned and vnlearned, Ministers and Magistrates, rich and poore, euery one that is carnall hath a bolt to shoot at sinceritie. 5. That the truth hath all sorts of Adversaries, open and secret, At home and abroad, learned and unlearned, Ministers and Magistrates, rich and poor, every one that is carnal hath a bolt to shoot At sincerity. crd cst dt n1 vhz d n2 pp-f n2, j cc j-jn, p-acp n1-an cc av, j cc j, n2 cc n2, j cc j, d pi cst vbz j vhz dt n1 pc-acp vvi p-acp n1. (20) chapter (DIV2) 3368 Image 256
13896 1. That religion extends it selfe to the behauiour of men, euen in these more ordinarie matters of life, 1. That Religion extends it self to the behaviour of men, even in these more ordinary matters of life, crd cst n1 vvz pn31 n1 p-acp dt n1 pp-f n2, av p-acp d dc j n2 pp-f n1, (20) chapter (DIV2) 3382 Image 256
13897 so as men may sinne or obey euen in them. so as men may sin or obey even in them. av c-acp n2 vmb n1 cc vvi av-j p-acp pno32. (20) chapter (DIV2) 3382 Image 256
13881 6. That it is not an easie or ordinarie skill to know how to answer well, for thereunto is required first deliberation, hee that answers a matter before hee heare it, it is folly and shame to him. Secondly, prayer, Prou. 16.1. Hab. 2.1. 3. Faith in Gods fauour and promise, Matth. 10.19. Psal. 119.41, 42. 4. Discretion, considering persons, time, place, occasions, one kinde of answer will not serue euery sort of men: 6. That it is not an easy or ordinary skill to know how to answer well, for thereunto is required First deliberation, he that answers a matter before he hear it, it is folly and shame to him. Secondly, prayer, Prou. 16.1. Hab. 2.1. 3. Faith in God's favour and promise, Matthew 10.19. Psalm 119.41, 42. 4. Discretion, considering Persons, time, place, occasions, one kind of answer will not serve every sort of men: crd cst pn31 vbz xx dt j cc j n1 pc-acp vvi c-crq pc-acp vvi av, c-acp av vbz vvn ord n1, pns31 cst vvz dt n1 c-acp pns31 vvb pn31, pn31 vbz n1 cc n1 p-acp pno31. ord, n1, np1 crd. np1 crd. crd n1 p-acp npg1 n1 cc n1, np1 crd. np1 crd, crd crd n1, vvg n2, n1, n1, n2, crd n1 pp-f n1 vmb xx vvi d n1 pp-f n2: (20) chapter (DIV2) 3369 Image 256
13882 we answer in one manner to great men, in an other manner to learned men, in an other to ordinarie men . 5. Patience. 6. Humilitie. 7. A good conscience . Thus of answering vnbeleeuers: we answer in one manner to great men, in an other manner to learned men, in an other to ordinary men. 5. Patience. 6. Humility. 7. A good conscience. Thus of answering unbelievers: pns12 vvb p-acp crd n1 p-acp j n2, p-acp dt j-jn n1 p-acp j n2, p-acp dt n-jn p-acp j n2. crd n1. crd n1. crd dt j n1. av pp-f vvg n2: (20) chapter (DIV2) 3369 Image 256
13883 Concerning the answering of beleeuers, here are these things to be obserued. 1. That Christians should propound their doubts one to another. Concerning the answering of believers, Here Are these things to be observed. 1. That Christians should propound their doubts one to Another. vvg dt vvg pp-f n2, av vbr d n2 pc-acp vbi vvn. crd cst np1 vmd vvi po32 n2 pi p-acp n-jn. (20) chapter (DIV2) 3370 Image 256
13884 2. That strong Christians should support the weake, and helpe them, and resolue them from time to time, Rom. 2.19. 3. It is not an easie matter to giue a gracious, seasonable, and profitable answer. 2. That strong Christians should support the weak, and help them, and resolve them from time to time, Rom. 2.19. 3. It is not an easy matter to give a gracious, seasonable, and profitable answer. crd cst j np1 vmd vvi dt j, cc vvi pno32, cc vvi pno32 p-acp n1 p-acp n1, np1 crd. crd pn31 vbz xx dt j n1 pc-acp vvi dt j, j, cc j n1. (20) chapter (DIV2) 3372 Image 256
13885 4. That custome in gracious speech, breeds by Gods blessing, an abilitie to giue wise and sound iudgment, aduise and resolution, it is not wit, learning, authoritie &c. that breeds this skill. Thus of the exhortation. 4. That custom in gracious speech, breeds by God's blessing, an ability to give wise and found judgement, advise and resolution, it is not wit, learning, Authority etc. that breeds this skill. Thus of the exhortation. crd cst n1 p-acp j n1, vvz p-acp npg1 n1, dt n1 pc-acp vvi j cc j n1, n1 cc n1, pn31 vbz xx n1, n1, n1 av cst vvz d n1. av pp-f dt n1. (20) chapter (DIV2) 3374 Image 256
13886 Vers. 7. All my estate shall Tichicus declare vnto you, who is a beloued brother, and a faithfull Minister, and fellow-seruant in the Lord. Vers. 7. All my estate shall Tichicus declare unto you, who is a Beloved brother, and a faithful Minister, and Fellow servant in the Lord. np1 crd d po11 n1 vmb np1 vvi p-acp pn22, r-crq vbz dt j-vvn n1, cc dt j n1, cc n1 p-acp dt n1. (20) chapter (DIV2) 3376 Image 256
13887 8. Whom I haue sent vnto you for the same purpose, that he might know your estate, and comfort your hearts. 8. Whom I have sent unto you for the same purpose, that he might know your estate, and Comfort your hearts. crd ro-crq pns11 vhb vvn p-acp pn22 p-acp dt d n1, cst pns31 vmd vvi po22 n1, cc vvb po22 n2. (20) chapter (DIV2) 3377 Image 256
13888 9. With Onesimus a faithfull and beloued brother, who is one of you, they shall make knowne vnto you all things which are done here. 9. With Onesimus a faithful and Beloved brother, who is one of you, they shall make known unto you all things which Are done Here. crd p-acp np1 dt j cc j-vvn n1, r-crq vbz pi pp-f pn22, pns32 vmb vvi vvn p-acp pn22 d n2 r-crq vbr vdn av. (20) chapter (DIV2) 3378 Image 256
13889 In these words and those that follow is conteined the second part of the conclusion. In these words and those that follow is contained the second part of the conclusion. p-acp d n2 cc d cst vvb vbz vvn dt ord n1 pp-f dt n1. (20) chapter (DIV2) 3379 Image 256
13890 Before he hath handled the common doctrine both of faith and life, now he lets loose his affection to expresse in particular his loue to speciall Christians: Before he hath handled the Common Doctrine both of faith and life, now he lets lose his affection to express in particular his love to special Christians: p-acp pns31 vhz vvn dt j n1 av-d pp-f n1 cc n1, av pns31 vvz j po31 n1 pc-acp vvi p-acp j po31 n1 p-acp j np1: (20) chapter (DIV2) 3379 Image 256
13891 In all the words there is to be obserued, first, a narration as an entrance ▪ secondly, the salutations themselues. In all the words there is to be observed, First, a narration as an Entrance ▪ secondly, the salutations themselves. p-acp d dt n2 a-acp vbz pc-acp vbi vvn, ord, dt n1 p-acp dt n1 ▪ ord, dt n2 px32. (20) chapter (DIV2) 3379 Image 256
13892 The narration is in these three verses, and the summe of it is, that Paul being prisoner at Rome, to expresse his care for and loue to the Church, The narration is in these three Verses, and the sum of it is, that Paul being prisoner At Room, to express his care for and love to the Church, dt n1 vbz p-acp d crd n2, cc dt n1 pp-f pn31 vbz, cst np1 vbg n1 p-acp n1, pc-acp vvi po31 n1 p-acp cc vvi p-acp dt n1, (20) chapter (DIV2) 3380 Image 256
13893 and in particular to the Colossians, sends Timothie and Onesimus, the one a Minister, the other a priuate man, both faithfull, to shew them of Pauls affaires, and in particular to the colossians, sends Timothy and Onesimus, the one a Minister, the other a private man, both faithful, to show them of Paul's affairs, cc p-acp j p-acp dt njp2, vvz np1 cc np1, dt crd dt n1, dt j-jn dt j n1, d j, pc-acp vvi pno32 pp-f npg1 n2, (20) chapter (DIV2) 3380 Image 256
13894 and to visit the Churches and comfort them. and to visit the Churches and Comfort them. cc pc-acp vvi dt n2 cc vvi pno32. (20) chapter (DIV2) 3380 Image 256
13895 Before I come to the particulars, from the generall consideration of all the verses to the end of the Chapter, these foure things may be obserued. Before I come to the particulars, from the general consideration of all the Verses to the end of the Chapter, these foure things may be observed. c-acp pns11 vvb p-acp dt n2-j, p-acp dt j n1 pp-f d dt n2 p-acp dt n1 pp-f dt n1, d crd n2 vmb vbi vvn. (20) chapter (DIV2) 3381 Image 256
13935 The ends of his mission followes, and they are three. The ends of his mission follows, and they Are three. dt n2 pp-f po31 n1 vvz, cc pns32 vbr crd. (20) chapter (DIV2) 3402 Image 256
13898 2. That the loue euen of the best Christians needs (for the preseruing and continuing of it) euen these lighter helps and obseruances. 2. That the love even of the best Christians needs (for the preserving and Continuing of it) even these lighter helps and observances. crd cst dt n1 av pp-f dt js np1 av (c-acp dt n-vvg cc vvg pp-f pn31) av d jc n2 cc n2. (20) chapter (DIV2) 3383 Image 256
13899 3. That piety is no enemy to curtesie, it doth not remoue but rectifie it: 3. That piety is no enemy to courtesy, it does not remove but rectify it: crd cst n1 vbz dx n1 p-acp n1, pn31 vdz xx vvi cc-acp vvi pn31: (20) chapter (DIV2) 3384 Image 256
13900 Piety doth prescribe to curtesie foure waies, 1. By forbidding and restrayning the arte of dissimulation, Piety does prescribe to courtesy foure ways, 1. By forbidding and restraining the art of dissimulation, n1 vdz vvi p-acp n1 crd n2, crd p-acp vvg cc vvg dt n1 pp-f n1, (20) chapter (DIV2) 3384 Image 256
13901 and the politike seruing of mens humors, and all the base courses of flattery. 2. By moderating the excesse of complements. 3. By preseruing the puritie of them, that they be not made the instruments of prophanenesse, and the politic serving of men's humours, and all the base courses of flattery. 2. By moderating the excess of compliments. 3. By preserving the purity of them, that they be not made the Instruments of profaneness, cc dt j vvg pp-f ng2 n2, cc d dt j n2 pp-f n1. crd p-acp vvg dt n1 pp-f n2. crd p-acp vvg dt n1 pp-f pno32, cst pns32 vbb xx vvn dt n2 pp-f n1, (20) chapter (DIV2) 3384 Image 256
13902 and pollution, and wantonnesse. 4. By adding to them the seedes of grace and religion, Paul will salute aswell as the Gentiles, and pollution, and wantonness. 4. By adding to them the seeds of grace and Religion, Paul will salute aswell as the Gentiles, cc n1, cc n1. crd p-acp vvg p-acp pno32 dt n2 pp-f n1 cc n1, np1 vmb vvi av p-acp dt n2-j, (20) chapter (DIV2) 3384 Image 256
13903 but yet his matter shall tend vnto grace and some good of the soule, as Col. 1.2. and in the rest of the Epistles. but yet his matter shall tend unto grace and Some good of the soul, as Col. 1.2. and in the rest of the Epistles. cc-acp av po31 n1 vmb vvi p-acp n1 cc d j pp-f dt n1, c-acp np1 crd. cc p-acp dt n1 pp-f dt n2. (20) chapter (DIV2) 3384 Image 256
13904 4. Amongst Christians there may be a preheminence of affection, some may beloued more then others; 4. among Christians there may be a pre-eminence of affection, Some may Beloved more then Others; crd p-acp njpg2 a-acp vmb vbi dt n1 pp-f n1, d vmb vvn av-dc cs n2-jn; (20) chapter (DIV2) 3385 Image 256
13905 the Apostle is desirous his doctrine may be a testimonie of his loue to all, but yet he cannot forbeare the mention of his speciall respect of some. the Apostle is desirous his Doctrine may be a testimony of his love to all, but yet he cannot forbear the mention of his special respect of Some. dt n1 vbz j po31 n1 vmb vbi dt n1 pp-f po31 n1 p-acp d, cc-acp av pns31 vmbx vvi dt n1 pp-f po31 j n1 pp-f d. (20) chapter (DIV2) 3385 Image 256
13906 The first thing in this part of the conclusion is the narration, and out of the whole narration these things may be noted. The First thing in this part of the conclusion is the narration, and out of the Whole narration these things may be noted. dt ord n1 p-acp d n1 pp-f dt n1 vbz dt n1, cc av pp-f dt j-jn n1 d n2 vmb vbi vvn. (20) chapter (DIV2) 3386 Image 256
13907 1. The generall care Ministers should haue of the Churches, Paul cares for the Churches farre remoued, 1. The general care Ministers should have of the Churches, Paul Cares for the Churches Far removed, crd dt j n1 n2 vmd vhi pp-f dt n2, np1 vvz p-acp dt n2 av-j vvn, (20) chapter (DIV2) 3387 Image 256
13908 yea when himselfe is in great trouble, and so it might be thought, he had cause enough of care for himselfe. yea when himself is in great trouble, and so it might be Thought, he had cause enough of care for himself. uh c-crq px31 vbz p-acp j n1, cc av pn31 vmd vbi vvn, pns31 vhd n1 av-d pp-f n1 p-acp px31. (20) chapter (DIV2) 3387 Image 256
13909 2. That the affections betweene faithfull Ministers and the people should not onely be conceiued but exprest. 2. That the affections between faithful Ministers and the people should not only be conceived but expressed. crd cst dt n2 p-acp j n2 cc dt n1 vmd xx av-j vbi vvn cc-acp vvn. (20) chapter (DIV2) 3388 Image 256
13910 3. That Church-gouernours should be carefull whom they imploy in the businesses of the Church, Paul will not send a letter, 3. That Church governors should be careful whom they employ in the businesses of the Church, Paul will not send a Letter, crd d n2 vmd vbi j r-crq pns32 vvb p-acp dt n2 pp-f dt n1, np1 vmb xx vvi dt n1, (20) chapter (DIV2) 3389 Image 256
13911 but makes choice of discreet and faithfull men, much lesse would he haue imploied about the worship of God or the censures of the Church, suspitious persons, men of ill fame, drunkards, or of scandalous behauiour: but makes choice of discreet and faithful men, much less would he have employed about the worship of God or the censures of the Church, suspicious Persons, men of ill fame, drunkards, or of scandalous behaviour: cc-acp vvz n1 pp-f j cc j n2, av-d av-dc vmd pns31 vhi vvn p-acp dt n1 pp-f np1 cc dt n2 pp-f dt n1, j n2, n2 pp-f j-jn n1, n2, cc pp-f j n1: (20) chapter (DIV2) 3389 Image 256
13912 How can it be otherwise but that the graue censures of the Church should be loathed, How can it be otherwise but that the graven censures of the Church should be loathed, c-crq vmb pn31 vbi av p-acp d dt j n2 pp-f dt n1 vmd vbi vvn, (20) chapter (DIV2) 3389 Image 256
13913 and scorned, when such numbers of disordered and prophane persons are admitted to the denouncing, pleading, and executing of them? and scorned, when such numbers of disordered and profane Persons Are admitted to the denouncing, pleading, and executing of them? cc vvd, c-crq d n2 pp-f j-vvn cc j n2 vbr vvn p-acp dt vvg, vvg, cc vvg pp-f pno32? (20) chapter (DIV2) 3389 Image 256
13914 4. Men should be carefull how and whom they commend by word or writing; 4. Men should be careful how and whom they commend by word or writing; crd np1 vmd vbi j c-crq cc r-crq pns32 vvb p-acp n1 cc n1; (20) chapter (DIV2) 3390 Image 256
13915 to commend euill men is to beare false witnesse, many times to the great hurt both of the Church and common-wealth. to commend evil men is to bear false witness, many times to the great hurt both of the Church and commonwealth. pc-acp vvi j-jn n2 vbz pc-acp vvi j n1, d n2 p-acp dt j n1 av-d pp-f dt n1 cc n1. (20) chapter (DIV2) 3390 Image 256
13916 The first particular thing in the narration concerning Tichicus, is his praises. Here I obserue, The First particular thing in the narration Concerning Tichicus, is his praises. Here I observe, dt ord j n1 p-acp dt n1 vvg np1, vbz po31 n2. av pns11 vvb, (20) chapter (DIV2) 3391 Image 256
13956 This carefulnes should teach vs how to heare, especially we should be warie, and well aduised, This carefulness should teach us how to hear, especially we should be wary, and well advised, d n1 vmd vvi pno12 c-crq pc-acp vvi, av-j pns12 vmd vbi j, cc av vvd, (20) chapter (DIV2) 3410 Image 256
13917 1. Who commends him, viz: Paul. And this shewes that Ministers should be carefull to preserue and inlarge the credits of their brethren. 1. Who commends him, videlicet: Paul. And this shows that Ministers should be careful to preserve and enlarge the credits of their brothers. crd q-crq vvz pno31, av: np1. cc d vvz d n2 vmd vbi j pc-acp vvi cc vvi dt n2 pp-f po32 n2. (20) chapter (DIV2) 3392 Image 256
13918 Especially this is a care should be in such as excell others in place or gifts. Especially this is a care should be in such as excel Others in place or Gifts. av-j d vbz dt n1 vmd vbi p-acp d c-acp vvi n2-jn p-acp n1 cc n2. (20) chapter (DIV2) 3392 Image 256
13919 They are farre from this, that detract from the iust praises of their brethren, hold them downe with all disgrace, labour to destroy what they build vp, They Are Far from this, that detract from the just praises of their brothers, hold them down with all disgrace, labour to destroy what they built up, pns32 vbr av-j p-acp d, cst vvb p-acp dt j n2 pp-f po32 n2, vvb pno32 a-acp p-acp d n1, vvb pc-acp vvi r-crq pns32 vvb a-acp, (20) chapter (DIV2) 3392 Image 256
13920 and plucke away the affections of the people from them; and pluck away the affections of the people from them; cc vvi av dt n2 pp-f dt n1 p-acp pno32; (20) chapter (DIV2) 3392 Image 256
13921 and when they haue occasion to speake to them, vse them contemptibly, and rate them as if they were rather their scullions then their brethren. and when they have occasion to speak to them, use them contemptibly, and rate them as if they were rather their scullions then their brothers. cc c-crq pns32 vhb n1 pc-acp vvi p-acp pno32, vvb pno32 av-j, cc vvi pno32 c-acp cs pns32 vbdr av-c po32 n2 av po32 n2. (20) chapter (DIV2) 3392 Image 256
13922 And the sinne is the worse, when the same persons can countenance idle, euill, and scandalous persons. And the sin is the Worse, when the same Persons can countenance idle, evil, and scandalous Persons. cc dt n1 vbz dt jc, c-crq dt d n2 vmb vvi j, j-jn, cc j n2. (20) chapter (DIV2) 3392 Image 256
13923 2. To what end, viz: That his embassage might be so much the more respected: for the credit of the person winnes much respect to the doctrine it selfe. 3. In what manner. 2. To what end, videlicet: That his Embassy might be so much the more respected: for the credit of the person wins much respect to the Doctrine it self. 3. In what manner. crd p-acp r-crq n1, av: cst po31 n1 vmd vbi av av-d dt av-dc j-vvn: c-acp dt n1 pp-f dt n1 vvz d n1 p-acp dt n1 pn31 n1. crd p-acp r-crq n1. (20) chapter (DIV2) 3393 Image 256
13924 And here obserue two things: 1. That he giues him his full praise: And Here observe two things: 1. That he gives him his full praise: cc av vvb crd n2: crd cst pns31 vvz pno31 po31 j n1: (20) chapter (DIV2) 3394 Image 256
13925 for a man may slander by speaking sparingly in the praises of the well-deseruing. 2. That he praiseth him without any (but) to teach vs that we should not be easie in word or letter in discouering the infirmities of faithfull Ministers. for a man may slander by speaking sparingly in the praises of the well-deserving. 2. That he Praiseth him without any (but) to teach us that we should not be easy in word or Letter in discovering the infirmities of faithful Ministers. c-acp dt n1 vmb vvi p-acp vvg av-vvg p-acp dt n2 pp-f dt j. crd cst pns31 vvz pno31 p-acp d (p-acp) pc-acp vvi pno12 d pns12 vmd xx vbi j p-acp n1 cc n1 p-acp vvg dt n2 pp-f j n2. (20) chapter (DIV2) 3394 Image 256
13926 4. The particulars of his praises. And they may be diuided thus: 4. The particulars of his praises. And they may be divided thus: crd dt n2-j pp-f po31 n2. cc pns32 vmb vbi vvn av: (20) chapter (DIV2) 3395 Image 256
13927 Either they are common to all true Christians, (beloued brother); or proper to Church-officers, Either they Are Common to all true Christians, (Beloved brother); or proper to Church-officers, av-d pns32 vbr j p-acp d j np1, (vvn n1); cc j p-acp n2, (20) chapter (DIV2) 3395 Image 256
13928 and that either in relation to Christ, (a faithfull minister), or in relation to Paul, (a fellow-seruant. ) and that either in Relation to christ, (a faithful minister), or in Relation to Paul, (a Fellow servant.) cc cst d p-acp n1 p-acp np1, (dt j n1), cc p-acp n1 p-acp np1, (dt n1.) (20) chapter (DIV2) 3395 Image 256
13929 There are foure things ought to be in euery good Minister. 1. He must be a good man, a brother. 2. He should be beloued of his people, beloued brother. 3. He must be faithfull. There Are foure things ought to be in every good Minister. 1. He must be a good man, a brother. 2. He should be Beloved of his people, Beloved brother. 3. He must be faithful. pc-acp vbr crd n2 vmd pc-acp vbi p-acp d j n1. crd pns31 vmb vbi dt j n1, dt n1. crd pns31 vmd vbi vvn pp-f po31 n1, vvn n1. crd pns31 vmb vbi j. (20) chapter (DIV2) 3396 Image 256
13930 And his faithfulnesse stands in two things: 1. Diligence in labour: 2. Sinceritie in giuing euery one their portion of rebukes, comforts, directions, &c. in due season. 4. He must be a fellow-seruant, one that will draw in the yoke with his brethren. And his faithfulness Stands in two things: 1. Diligence in labour: 2. Sincerity in giving every one their portion of rebukes, comforts, directions, etc. in due season. 4. He must be a Fellow servant, one that will draw in the yoke with his brothers. cc po31 n1 vvz p-acp crd n2: crd n1 p-acp n1: crd n1 p-acp vvg d crd po32 n1 pp-f n2, n2, n2, av p-acp j-jn n1. crd pns31 vmb vbi dt n1, pi cst vmb vvi p-acp dt n1 p-acp po31 n2. (20) chapter (DIV2) 3396 Image 256
13931 This may smite the conscience of many sorts of Ministers. Some because they are of wicked and scandalous life. This may smite the conscience of many sorts of Ministers. some Because they Are of wicked and scandalous life. d vmb vvi dt n1 pp-f d n2 pp-f n2. d c-acp pns32 vbr pp-f j cc j n1. (20) chapter (DIV2) 3397 Image 256
13932 Some because they haue made themselues hatefull to their people by their indiscretion, couetousnesse, contention, &c. Some because they are not faithfull: some Because they have made themselves hateful to their people by their indiscretion, covetousness, contention, etc. some Because they Are not faithful: d c-acp pns32 vhb vvn px32 j p-acp po32 n1 p-acp po32 n1, n1, n1, av d c-acp pns32 vbr xx j: (20) chapter (DIV2) 3399 Image 256
13933 Either not true to the bed of the congregation to which they consecrated themselues: or not sincere in the vse of their gifts, being idle loiterers, indiscreet feeders, men-pleasers, or the like. Either not true to the Bed of the congregation to which they consecrated themselves: or not sincere in the use of their Gifts, being idle loiterers, indiscreet feeders, men-pleasers, or the like. av-d xx j p-acp dt n1 pp-f dt n1 p-acp r-crq pns32 vvd px32: cc xx j p-acp dt n1 pp-f po32 n2, vbg j n2, j n2, n2, cc dt j. (20) chapter (DIV2) 3400 Image 256
13934 Some because they are proud, humorous, selfe-conceited, singular, and loue to goe alone. Thus of his praises. some Because they Are proud, humorous, selfe-conceited, singular, and love to go alone. Thus of his praises. d c-acp pns32 vbr j, j, j, j, cc vvb pc-acp vvi av-j. av pp-f po31 n2. (20) chapter (DIV2) 3401 Image 256
13936 1. That he might declare vnto them Pauls estate. 2. That he might know their estate. 3. That he might comfort their hearts. For the first: 1. That he might declare unto them Paul's estate. 2. That he might know their estate. 3. That he might Comfort their hearts. For the First: crd cst pns31 vmd vvi p-acp pno32 np1 n1. crd cst pns31 vmd vvi po32 n1. crd cst pns31 vmd vvi po32 n2. p-acp dt ord: (20) chapter (DIV2) 3403 Image 256
13937 If you aske what he should declare, I may answer, such things as these, the successe of the Gospell in Rome, the order of Pauls life, and his afflictions. If you ask what he should declare, I may answer, such things as these, the success of the Gospel in Room, the order of Paul's life, and his afflictions. cs pn22 vvb r-crq pns31 vmd vvi, pns11 vmb vvi, d n2 c-acp d, dt n1 pp-f dt n1 p-acp vvi, dt n1 pp-f npg1 n1, cc po31 n2. (20) chapter (DIV2) 3404 Image 256
13938 If you aske to what end: I answer, 1. For approbation; If you ask to what end: I answer, 1. For approbation; cs pn22 vvb p-acp r-crq n1: pns11 vvb, crd p-acp n1; (20) chapter (DIV2) 3405 Image 256
13939 the greatest men neede the approbation of other Ministers, yea of other Christians. 2. For thanksgiuing, that so many praises might be giuen to God. 3. For praier for what was wanting, the greatest men need the approbation of other Ministers, yea of other Christians. 2. For thanksgiving, that so many praises might be given to God. 3. For prayer for what was wanting, dt js n2 vvb dt n1 pp-f j-jn n2, uh pp-f j-jn np1. crd p-acp n1, cst av d n2 vmd vbi vvn p-acp np1. crd p-acp n1 p-acp r-crq vbds vvg, (20) chapter (DIV2) 3405 Image 256
13940 or hurtfull to him or the Church. 4. For consolation to them, who questionlesse would reioyce to heare from Paul. or hurtful to him or the Church. 4. For consolation to them, who questionless would rejoice to hear from Paul. cc j p-acp pno31 cc dt n1. crd p-acp n1 p-acp pno32, r-crq j vmd vvi pc-acp vvi p-acp np1. (20) chapter (DIV2) 3405 Image 256
13941 Againe, it is to be noted, that he saith, his whole estate: Again, it is to be noted, that he Says, his Whole estate: av, pn31 vbz pc-acp vbi vvn, cst pns31 vvz, po31 j-jn n1: (20) chapter (DIV2) 3406 Image 256
13942 for a godly man carrieth himselfe so as he cares not though all men see into all his courses. for a godly man Carrieth himself so as he Cares not though all men see into all his courses. c-acp dt j n1 vvz px31 av a-acp pns31 vvz xx cs d n2 vvb p-acp d po31 n2. (20) chapter (DIV2) 3406 Image 256
13943 VERS. 8. Whom I haue sent for the same purpose that he might know your estate. VERS. 8. Whom I have sent for the same purpose that he might know your estate. fw-la. crd ro-crq pns11 vhb vvn p-acp dt d n1 cst pns31 vmd vvi po22 n1. (20) chapter (DIV2) 3406 Image 256
13944 THe state of the people ought to be knowne to the Minister: THe state of the people ought to be known to the Minister: dt n1 pp-f dt n1 vmd pc-acp vbi vvn p-acp dt n1: (20) chapter (DIV2) 3407 Image 256
13945 not their worldly estate, but the estate of their soules, & consciences, and the working of the meanes vpon them, not onely for the satisfaction of the Ministers affection, not their worldly estate, but the estate of their Souls, & Consciences, and the working of the means upon them, not only for the satisfaction of the Ministers affection, xx po32 j n1, cc-acp dt n1 pp-f po32 n2, cc n2, cc dt n-vvg pp-f dt n2 p-acp pno32, xx av-j p-acp dt n1 pp-f dt ng1 n1, (20) chapter (DIV2) 3407 Image 256
13946 but for the guiding of his priuate preparations and praiers, and for his publike doctrine. Which reproues the carelesse Ministers, that heed not the state of the people. but for the guiding of his private preparations and Prayers, and for his public Doctrine. Which reproves the careless Ministers, that heed not the state of the people. cc-acp p-acp dt n-vvg pp-f po31 j n2 cc n2, cc p-acp po31 j n1. r-crq vvz dt j n2, cst vvb xx dt n1 pp-f dt n1. (20) chapter (DIV2) 3407 Image 256
13947 We are watchmen for obseruation, as well as labourers in respect of preaching: neither can he be a good preacher, that is not a carefull Watchman. We Are watchmen for observation, as well as labourers in respect of preaching: neither can he be a good preacher, that is not a careful Watchman. pns12 vbr n2 p-acp n1, c-acp av c-acp n2 p-acp n1 pp-f vvg: av-dx vmb pns31 vbb dt j n1, cst vbz xx dt j n1. (20) chapter (DIV2) 3407 Image 256
13948 Againe, it is a great defect in the people, when the minister wants intelligence. Again, it is a great defect in the people, when the minister Wants intelligence. av, pn31 vbz dt j n1 p-acp dt n1, c-crq dt n1 vvz n1. (20) chapter (DIV2) 3408 Image 256
13949 For though it be a base humour of any to bring false reports, and a weake part in any minister to make the pulpit a place to vent their priuate and personall businesses, For though it be a base humour of any to bring false reports, and a weak part in any minister to make the pulpit a place to vent their private and personal businesses, p-acp cs pn31 vbb dt j n1 pp-f d pc-acp vvi j n2, cc dt j n1 p-acp d n1 pc-acp vvi dt n1 dt n1 pc-acp vvi po32 j cc j n2, (20) chapter (DIV2) 3408 Image 256
13950 yet in the generall he cannot be a good Physitian to the state of any congregation, that is not acquainted with their diseases. yet in the general he cannot be a good physician to the state of any congregation, that is not acquainted with their diseases. av p-acp dt n1 pns31 vmbx vbi dt j n1 p-acp dt n1 pp-f d n1, cst vbz xx vvn p-acp po32 n2. (20) chapter (DIV2) 3408 Image 256
13951 Quest. But why doth the Apostle send to know their estate? Answ. Because he would not credit reports concerning them: Quest. But why does the Apostle send to know their estate? Answer Because he would not credit reports Concerning them: n1. cc-acp q-crq vdz dt n1 vvb pc-acp vvi po32 n1? np1 c-acp pns31 vmd xx vvi n2 vvg pno32: (20) chapter (DIV2) 3409 Image 256
13952 for he knew that wicked men out of their malice would raise monstrous slanders many times of the best deseruing people: for he knew that wicked men out of their malice would raise monstrous slanders many times of the best deserving people: c-acp pns31 vvd cst j n2 av pp-f po32 n1 vmd vvi j n2 d n2 pp-f dt js j-vvg n1: (20) chapter (DIV2) 3410 Image 256
13953 and besides, the better sort of men are not carefull of their words in reports; and beside, the better sort of men Are not careful of their words in reports; cc a-acp, dt jc n1 pp-f n2 vbr xx j pp-f po32 n2 p-acp n2; (20) chapter (DIV2) 3410 Image 256
13954 matters grow with telling, and euery man according to his seuerall affection sets a seuerall emphasis vpon the matter he tels, matters grow with telling, and every man according to his several affection sets a several emphasis upon the matter he tells, n2 vvb p-acp vvg, cc d n1 vvg p-acp po31 j n1 vvz dt j n1 p-acp dt n1 pns31 vvz, (20) chapter (DIV2) 3410 Image 256
13955 so that after a while the tale will not be worth receiuing. so that After a while the tale will not be worth receiving. av cst p-acp dt n1 dt n1 vmb xx vbi j vvg. (20) chapter (DIV2) 3410 Image 256
13957 and thorowly informed, before, by praier and fasting we take vp the name of God concerning the absent. and thoroughly informed, before, by prayer and fasting we take up the name of God Concerning the absent. cc av-j vvn, a-acp, p-acp n1 cc vvg pns12 vvb a-acp dt n1 pp-f np1 vvg dt j. (20) chapter (DIV2) 3410 Image 256
13958 The third end is, that their hearts might be comforted. Here in generall from the Apostles care to haue them comforted, obserue, The third end is, that their hearts might be comforted. Here in general from the Apostles care to have them comforted, observe, dt ord n1 vbz, cst po32 n2 vmd vbi vvn. av p-acp n1 p-acp dt n2 vvb pc-acp vhi pno32 vvn, vvb, (20) chapter (DIV2) 3411 Image 256
13959 1. That Christians neede comfort and incouragement. 2. That comfort is the peculiar portion of true Christians; 1. That Christians need Comfort and encouragement. 2. That Comfort is the peculiar portion of true Christians; crd cst np1 vvb n1 cc n1. crd cst n1 vbz dt j n1 pp-f j np1; (20) chapter (DIV2) 3413 Image 256
13960 and contrariwise, nothing but sorrow and the curse is the portion of wicked men; and contrariwise, nothing but sorrow and the curse is the portion of wicked men; cc av, pix cc-acp n1 cc dt n1 vbz dt n1 pp-f j n2; (20) chapter (DIV2) 3414 Image 256
13961 and if any dramme of comfort be applied to wicked men, the truth of God is falsified. and if any dram of Comfort be applied to wicked men, the truth of God is falsified. cc cs d n1 pp-f n1 vbb vvn p-acp j n2, dt n1 pp-f np1 vbz vvn. (20) chapter (DIV2) 3414 Image 256
13962 Ob. But this is the way to make them despaire. Answ. The blinde and dreaming world is mistaken. Ob. But this is the Way to make them despair. Answer The blind and dreaming world is mistaken. np1 p-acp d vbz dt n1 pc-acp vvi pno32 vvi. np1 dt j cc j-vvg n1 vbz vvn. (20) chapter (DIV2) 3415 Image 256
13963 Giue mee an instance of one man in this place, nay in this age, nay in any age, (that I can remember) shew me any example in Scripture, Give me an instance of one man in this place, nay in this age, nay in any age, (that I can Remember) show me any Exampl in Scripture, vvb pno11 dt n1 pp-f crd n1 p-acp d n1, uh-x p-acp d n1, uh-x p-acp d n1, (d pns11 vmb vvi) vvb pno11 d n1 p-acp n1, (20) chapter (DIV2) 3416 Image 256
13964 or any instance in experience, of one soule driuen into despaire by the sincere preaching of the word: or any instance in experience, of one soul driven into despair by the sincere preaching of the word: cc d n1 p-acp n1, pp-f crd n1 vvn p-acp n1 p-acp dt j vvg pp-f dt n1: (20) chapter (DIV2) 3416 Image 256
13965 It is no great thing I desire. That men haue despaired I know and finde, as Cain and Iudas did; It is no great thing I desire. That men have despaired I know and find, as Cain and Iudas did; pn31 vbz dx j n1 pns11 vvb. d n2 vhb vvn pns11 vvb cc vvi, c-acp np1 cc np1 vdd; (20) chapter (DIV2) 3416 Image 256
13966 but that it was seuere preaching that wrought it, I no where finde: but that it was severe preaching that wrought it, I no where find: cc-acp cst pn31 vbds j vvg d vvd pn31, pns11 av-dx c-crq vvi: (20) chapter (DIV2) 3416 Image 256
13967 and yet for one bitter word giuen by vs, the Prophets gaue ten, and yet this euent neuer followed. and yet for one bitter word given by us, the prophets gave ten, and yet this event never followed. cc av p-acp crd j n1 vvn p-acp pno12, dt n2 vvd crd, cc av d n1 av-x vvd. (20) chapter (DIV2) 3416 Image 256
13968 Not but there is enough said many times to make despaire, but that there is this prouidence of God, that it comes not vpon men by this meanes; Not but there is enough said many times to make despair, but that there is this providence of God, that it comes not upon men by this means; xx p-acp pc-acp vbz av-d vvn d n2 pc-acp vvi n1, cc-acp cst pc-acp vbz d n1 pp-f np1, cst pn31 vvz xx p-acp n2 p-acp d n2; (20) chapter (DIV2) 3416 Image 256
13969 but either of the melancholy of the body, or the speciall curse that God priuately powred vpon them, but either of the melancholy of the body, or the special curse that God privately poured upon them, cc-acp d pp-f dt n-jn pp-f dt n1, cc dt j n1 cst np1 av-j vvn p-acp pno32, (20) chapter (DIV2) 3416 Image 256
13970 or by the speciall working of Satan by Gods iust permission. And yet I allow not indiscreet rashnes, or rude indiscretion in applying threatnings. or by the special working of Satan by God's just permission. And yet I allow not indiscreet rashness, or rude indiscretion in applying threatenings. cc p-acp dt j n-vvg pp-f np1 p-acp npg1 j n1. cc av pns11 vvb xx j n1, cc j n1 p-acp vvg n2-vvg. (20) chapter (DIV2) 3416 Image 256
13971 Doct. 3. That it is the dutie of euery Minister to labour to build vp Gods children in comfort, Doct. 3. That it is the duty of every Minister to labour to built up God's children in Comfort, np1 crd cst pn31 vbz dt n1 pp-f d n1 pc-acp vvi pc-acp vvi a-acp npg1 n2 p-acp n1, (20) chapter (DIV2) 3417 Image 256
13972 as the Apostle doth herein expresse his care. But yet consider whom the Apostle comforts. as the Apostle does herein express his care. But yet Consider whom the Apostle comforts. c-acp dt n1 vdz av vvi po31 n1. p-acp av vvb r-crq dt n1 vvz. (20) chapter (DIV2) 3417 Image 256
13973 1. Such as had the faith of Iesus, Col. 1.4. 2. Such as loued all the Saints, Col. 4.1. 3. Such as were fruitfull hearers of the Gospell, Col. 1.6. 4. Such as were constant, 1. Such as had the faith of Iesus, Col. 1.4. 2. Such as loved all the Saints, Col. 4.1. 3. Such as were fruitful hearers of the Gospel, Col. 1.6. 4. Such as were constant, crd d c-acp vhd dt n1 pp-f np1, np1 crd. crd d c-acp vvd d dt n2, np1 crd. crd d c-acp vbdr j n2 pp-f dt n1, np1 crd. crd d c-acp vbdr j, (20) chapter (DIV2) 3418 Image 256
13974 and laboured to bee grounded in faith and hope, Col: 1.23. 5. Such as accounted Christ their greatest riches, and laboured to be grounded in faith and hope, Col: 1.23. 5. Such as accounted christ their greatest riches, cc vvd pc-acp vbi vvn p-acp n1 cc n1, fw-fr: crd. crd d c-acp vvd np1 po32 js n2, (20) chapter (DIV2) 3418 Image 256
13975 and the Gospell a glorious mystery, Col. 1.27. 6. Such as were circumcised with circumcision made without hands, and the Gospel a glorious mystery, Col. 1.27. 6. Such as were circumcised with circumcision made without hands, cc dt n1 dt j n1, np1 crd. crd d c-acp vbdr vvn p-acp n1 vvd p-acp n2, (20) chapter (DIV2) 3418 Image 256
13976 and haue put away the body of sinnes, and had with painefull sorrowes put away, fornication, vncleanenesse, the inordinate affection, wrath, anger, malice, cursed speaking, filthy speaking and lying out of their mouths, Col. 2.10. & 3.5.8. and have put away the body of Sins, and had with painful sorrows put away, fornication, uncleanness, the inordinate affection, wrath, anger, malice, cursed speaking, filthy speaking and lying out of their mouths, Col. 2.10. & 3.5.8. cc vhb vvn av dt n1 pp-f n2, cc vhd p-acp j n2 vvd av, n1, n1, dt j n1, n1, n1, n1, vvd vvg, j n-vvg cc vvg av pp-f po32 n2, np1 crd. cc crd. (20) chapter (DIV2) 3418 Image 256
13978 Answ. They doe not, for Paul doth comfort, and yet he rebuked in the second Chapter, and directed in the third; Answer They do not, for Paul does Comfort, and yet he rebuked in the second Chapter, and directed in the third; np1 pns32 vdb xx, c-acp np1 vdz vvi, cc av pns31 vvd p-acp dt ord n1, cc vvn p-acp dt ord; (20) chapter (DIV2) 3420 Image 256
13979 nay many times rebukes, and directions are great doores of consolation. Thus of Pauls care to haue them comforted. nay many times rebukes, and directions Are great doors of consolation. Thus of Paul's care to have them comforted. uh d n2 n2, cc n2 vbr j n2 pp-f n1. av pp-f npg1 vvb pc-acp vhi pno32 vvn. (20) chapter (DIV2) 3420 Image 256
13980 Tichicus did comfort their hearts, 1. by his presence. 2. by bringing letters to the Church from Paul. 3. by his words, not of report onely, relating Pauls estate to them, Tichicus did Comfort their hearts, 1. by his presence. 2. by bringing letters to the Church from Paul. 3. by his words, not of report only, relating Paul's estate to them, np1 vdd vvi po32 n2, crd p-acp po31 n1. crd p-acp vvg n2 p-acp dt n1 p-acp np1. crd p-acp po31 n2, xx pp-f n1 av-j, vvg npg1 n1 p-acp pno32, (20) chapter (DIV2) 3422 Image 256
13981 but of doctrine, perswading them to patience vnder their crosses, remembring them of the ioyes to come, strengthning them against the gaine-sayings of aduersaries, the temptations of Satan, the rebellion of their owne flesh, but of Doctrine, persuading them to patience under their Crosses, remembering them of the Joys to come, strengthening them against the gainsayings of Adversaries, the temptations of Satan, the rebellion of their own Flesh, cc-acp pp-f n1, vvg pno32 p-acp n1 p-acp po32 n2, vvg pno32 pp-f dt n2 pc-acp vvi, vvg pno32 p-acp dt j pp-f n2, dt n2 pp-f np1, dt n1 pp-f po32 d n1, (20) chapter (DIV2) 3422 Image 256
13982 and the inconuenience of Pauls imprisonment, and lastly instructing them how to goe on in holy life. and the inconvenience of Paul's imprisonment, and lastly instructing them how to go on in holy life. cc dt n1 pp-f npg1 n1, cc ord vvg pno32 c-crq pc-acp vvi a-acp p-acp j n1. (20) chapter (DIV2) 3422 Image 256
13983 Thus of the first part of the narration. In the narration concerning Onesimus I obserue two things: Thus of the First part of the narration. In the narration Concerning Onesimus I observe two things: av pp-f dt ord n1 pp-f dt n1. p-acp dt n1 vvg np1 pns11 vvb crd n2: (20) chapter (DIV2) 3423 Image 256
13984 his praises, and the end of his mission. his praises, and the end of his mission. po31 n2, cc dt n1 pp-f po31 n1. (20) chapter (DIV2) 3424 Image 256
13985 His praises are as they stand in relation to all Christians, or in particular to them; His praises Are as they stand in Relation to all Christians, or in particular to them; po31 n2 vbr a-acp pns32 vvb p-acp n1 p-acp d np1, cc p-acp j p-acp pno32; (20) chapter (DIV2) 3424 Image 256
13986 to all, he is a brother, faithfull, beloued to them, and so he is one of them: the end of his mission is in the end of the verse. to all, he is a brother, faithful, Beloved to them, and so he is one of them: the end of his mission is in the end of the verse. p-acp d, pns31 vbz dt n1, j, vvn p-acp pno32, cc av pns31 vbz crd pp-f pno32: dt n1 pp-f po31 n1 vbz p-acp dt n1 pp-f dt n1. (20) chapter (DIV2) 3424 Image 256
13987 Onesimus ] This Onesimus was the theeuish and fugitiue seruant of Philemon, who comming to Rome, was conuerted by Paul in prison, Onesimus ] This Onesimus was the thievish and fugitive servant of Philemon, who coming to Room, was converted by Paul in prison, np1 ] d np1 vbds dt j cc n-jn n1 pp-f np1, r-crq vvg p-acp vvb, vbds vvn p-acp np1 p-acp n1, (20) chapter (DIV2) 3425 Image 256
13988 and is now for honours sake sent with Tichicus. From hence diuers things may be noted. and is now for honours sake sent with Tichicus. From hence diverse things may be noted. cc vbz av p-acp ng1 n1 vvn p-acp np1. p-acp av j n2 vmb vbi vvn. (20) chapter (DIV2) 3425 Image 256
13989 1. That hatefull and vnfaithfull persons may be conuerted, and made worthy, faithfull, and beloued. 2. That religion and the word doth not marre, but make good seruants. 1. That hateful and unfaithful Persons may be converted, and made worthy, faithful, and Beloved. 2. That Religion and the word does not mar, but make good Servants. crd cst j cc j n2 vmb vbi vvn, cc vvd j, j, cc vvn. crd cst n1 cc dt n1 vdz xx vvi, cc-acp vvb j n2. (20) chapter (DIV2) 3426 Image 256
13990 The word will doe that which rating and stripes will not doe. The word will do that which rating and stripes will not do. dt n1 vmb vdi d r-crq vvg cc n2 vmb xx vdi. (20) chapter (DIV2) 3427 Image 256
13991 3. That no mans sinnes, of which they haue repented before God and the Church, ought to be charged vpon them as any disparagement in subsequent times. 3. That no men Sins, of which they have repented before God and the Church, ought to be charged upon them as any disparagement in subsequent times. crd cst dx ng1 n2, pp-f r-crq pns32 vhb vvn p-acp np1 cc dt n1, pi pc-acp vbi vvn p-acp pno32 p-acp d n1 p-acp j n2. (20) chapter (DIV2) 3428 Image 256
13992 Where God forgiues, men should not impute. Where God forgives, men should not impute. c-crq np1 vvz, n2 vmd xx vvi. (20) chapter (DIV2) 3428 Image 256
13993 4. It is a good worke, to grace and credit such as by repentance returne from their former euill waies. 4. It is a good work, to grace and credit such as by Repentance return from their former evil ways. crd pn31 vbz dt j n1, pc-acp vvi cc vvi d c-acp p-acp n1 vvi p-acp po32 j j-jn n2. (20) chapter (DIV2) 3429 Image 256
13994 5. Repentance and true grace is the surest way to credit: 5. Repentance and true grace is the Surest Way to credit: crd n1 cc j n1 vbz dt js n1 pc-acp vvi: (20) chapter (DIV2) 3430 Image 256
13995 the best way to lift reproch from a mans name, is to get sinne off his soule. the best Way to lift reproach from a men name, is to get sin off his soul. dt js n1 pc-acp vvi n1 p-acp dt ng1 n1, vbz pc-acp vvi n1 p-acp po31 n1. (20) chapter (DIV2) 3430 Image 256
13996 Now in the particular praise of Onesimus I obserue: First, that Christian loue respects not persons: Now in the particular praise of Onesimus I observe: First, that Christian love respects not Persons: av p-acp dt j n1 pp-f np1 pns11 vvb: ord, cst np1 n1 vvz xx n2: (20) chapter (DIV2) 3431 Image 256
13997 Paul is not ashamed of a poore seruant, and he would haue the Church loue whom God loues. Paul is not ashamed of a poor servant, and he would have the Church love whom God loves. np1 vbz xx j pp-f dt j n1, cc pns31 vmd vhi dt n1 vvb r-crq np1 vvz. (20) chapter (DIV2) 3431 Image 256
14016 It is a great fault, that when men haue spent themselues in the labour and seruice of the Church, their posteritie should be neglected, It is a great fault, that when men have spent themselves in the labour and service of the Church, their posterity should be neglected, pn31 vbz dt j n1, cst c-crq n2 vhb vvn px32 p-acp dt n1 cc n1 pp-f dt n1, po32 n1 vmd vbi vvn, (20) chapter (DIV2) 3438 Image 256
13998 Secondly, that there is faithfulnesse required of priuate men as well as Ministers, and that faithfulnesse stands in three things, soundnesse in religion without error or hypocrisie, diligence in the particular calling, Secondly, that there is faithfulness required of private men as well as Ministers, and that faithfulness Stands in three things, soundness in Religion without error or hypocrisy, diligence in the particular calling, ord, cst pc-acp vbz n1 vvn pp-f j n2 c-acp av c-acp n2, cc d n1 vvz p-acp crd n2, n1 p-acp n1 p-acp n1 cc n1, n1 p-acp dt j n-vvg, (20) chapter (DIV2) 3431 Image 256
13999 and fidelitie in promises and couenants. Thirdly, that naturall and ciuill relations are not broken or disabled by religion; and Fidis in promises and Covenants. Thirdly, that natural and civil relations Are not broken or disabled by Religion; cc n1 p-acp n2 cc n2. ord, cst j cc j n2 vbr xx vvn cc vvn p-acp n1; (20) chapter (DIV2) 3431 Image 256
14000 they must not onely loue Onesimus as a Christian, but also as one of them, for he was a citizen of Colosse: there is loue should be in men as they are fellow-citizens, they must not only love Onesimus as a Christian, but also as one of them, for he was a citizen of Colosse: there is love should be in men as they Are fellow-citizens, pns32 vmb xx av-j vvi np1 p-acp dt njp, cc-acp av c-acp crd pp-f pno32, c-acp pns31 vbds dt n1 pp-f av-j: a-acp vbz n1 vmd vbi p-acp n2 c-acp pns32 vbr n2, (20) chapter (DIV2) 3431 Image 256
14001 and of the same trade or profession, or the like. Thus of the narration. and of the same trade or profession, or the like. Thus of the narration. cc pp-f dt d n1 cc n1, cc dt j. av pp-f dt n1. (20) chapter (DIV2) 3431 Image 256
14002 Vers. 10. Aristarchus my prison-fellow saluteth you, and Marcus, Barnabas sisters sonne, touching whom yee receiued commandement. Vers. 10. Aristarchus my prison-fellow salutes you, and Marcus, Barnabas Sisters son, touching whom ye received Commandment. np1 crd np1 po11 n1 vvz pn22, cc np1, np1 ng1 n1, vvg r-crq pn22 vvd n1. (20) chapter (DIV2) 3433 Image 256
14003 If he come vnto you, receiue him. 11. And Iesus which is called Iustus, which are of the circumcision. If he come unto you, receive him. 11. And Iesus which is called Justus, which Are of the circumcision. cs pns31 vvb p-acp pn22, vvb pno31. crd cc np1 r-crq vbz vvn np1, r-crq vbr pp-f dt n1. (20) chapter (DIV2) 3433 Image 256
14004 These onely are my worke-fellowes vnto the kingdome of God, which haue beene vnto my consolation. These only Are my work-fellows unto the Kingdom of God, which have been unto my consolation. np1 av-j vbr po11 n2 p-acp dt n1 pp-f np1, r-crq vhb vbn p-acp po11 n1. (20) chapter (DIV2) 3434 Image 256
14005 THe salutations follow, and they are either signified or required: signified verse 10. to 15. required, vers. 15. to the end. THe salutations follow, and they Are either signified or required: signified verse 10. to 15. required, vers. 15. to the end. dt n2 vvb, cc pns32 vbr av-d vvn cc vvn: vvd n1 crd p-acp crd vvn, fw-la. crd p-acp dt n1. (20) chapter (DIV2) 3435 Image 256
14006 The salutations signified are from six men, three of them Iewes, Aristarchus, Marcus, and Iesus, vers. 10, 11. and three Gentiles, Epaphras, Lucas, Demas, vers. 12, 13, 14. Aristarchus is the first, concerning whom here is set downe, with his name, both his estate, a prison-fellow, and his salutation. The salutations signified Are from six men, three of them Iewes, Aristarchus, Marcus, and Iesus, vers. 10, 11. and three Gentiles, Epaphras, Lucas, Demas, vers. 12, 13, 14. Aristarchus is the First, Concerning whom Here is Set down, with his name, both his estate, a prison-fellow, and his salutation. dt n2 vvn vbr p-acp crd n2, crd pp-f pno32 np2, np1, np1, cc np1, fw-la. crd, crd cc crd n2-j, np1, np1, np1, fw-la. crd, crd, crd np1 vbz dt ord, vvg r-crq av vbz vvn a-acp, p-acp po31 n1, d po31 n1, dt n1, cc po31 n1. (20) chapter (DIV2) 3436 Image 256
14007 This Aristarchus was a Iew of Macedonia, conuerted by Paul, who out of the deerenesse of his respect, would neuer leaue him, This Aristarchus was a Iew of Macedonia, converted by Paul, who out of the deerenesse of his respect, would never leave him, d np1 vbds dt np1 pp-f np1, vvn p-acp np1, r-crq av pp-f dt n1 pp-f po31 n1, vmd av-x vvi pno31, (20) chapter (DIV2) 3437 Image 256
14008 but accompanied him in his aduersities; but accompanied him in his adversities; cc-acp vvd pno31 p-acp po31 n2; (20) chapter (DIV2) 3437 Image 256
14009 for he was taken with him in the tumult at Ephesus , and here he is his prison-fellow in Rome. Crosses abide all that will liue godly: for he was taken with him in the tumult At Ephesus, and Here he is his prison-fellow in Room. Crosses abide all that will live godly: c-acp pns31 vbds vvn p-acp pno31 p-acp dt n1 p-acp np1, cc av pns31 vbz po31 n1 p-acp vvi. n2 vvi d cst vmb vvi j: (20) chapter (DIV2) 3437 Image 256
14010 if he will haue grace with Paul, he may perhaps lie in prison with him too. if he will have grace with Paul, he may perhaps lie in prison with him too. cs pns31 vmb vhi n1 p-acp np1, pns31 vmb av vvi p-acp n1 p-acp pno31 av. (20) chapter (DIV2) 3437 Image 256
14011 But here we see that aduersitie doth not lessen that affection that is sound, either to God or to Gods people: But Here we see that adversity does not lessen that affection that is found, either to God or to God's people: p-acp av pns12 vvb d n1 vdz xx vvi d n1 cst vbz j, av-d p-acp np1 cc p-acp npg1 n1: (20) chapter (DIV2) 3437 Image 256
14012 they that cannot endure the smiting of the tongue, would litle endure the yron fetters. Marcus is the second. they that cannot endure the smiting of the tongue, would little endure the iron fetters. Marcus is the second. pns32 cst vmbx vvi dt vvg pp-f dt n1, vmd av-j vvi dt n1 n2. np1 vbz dt ord. (20) chapter (DIV2) 3437 Image 256
14013 This is he about whom the contention was betweene Paul and Barnabas, Act. 13. because he had forsaken them, This is he about whom the contention was between Paul and Barnabas, Act. 13. Because he had forsaken them, d vbz pns31 p-acp ro-crq dt n1 vbds p-acp np1 cc np1, n1 crd p-acp pns31 vhd vvn pno32, (20) chapter (DIV2) 3438 Image 256
14014 and the labour of preaching with them. and the labour of preaching with them. cc dt n1 pp-f vvg p-acp pno32. (20) chapter (DIV2) 3438 Image 256
14015 Now he is commended by his alliance to Barnabas: Certainly the kindred of worthy men are to be regarded euen for their sakes, much more their posteritie. Now he is commended by his alliance to Barnabas: Certainly the kindred of worthy men Are to be regarded even for their sakes, much more their posterity. av pns31 vbz vvn p-acp po31 n1 p-acp np1: av-j dt n1 pp-f j n2 vbr pc-acp vbi vvn av p-acp po32 n2, av-d av-dc po32 n1. (20) chapter (DIV2) 3438 Image 256
14017 and exposed to want and misery. and exposed to want and misery. cc vvn p-acp n1 cc n1. (20) chapter (DIV2) 3438 Image 256
14018 And is it a credit to be Barnabas sisters sonne? What is it then to be the childe of God by regeneration? And is it a credit to be Barnabas Sisters son? What is it then to be the child of God by regeneration? cc vbz pn31 dt n1 pc-acp vbi np1 ng1 n1? q-crq vbz pn31 av pc-acp vbi dt n1 pp-f np1 p-acp n1? (20) chapter (DIV2) 3438 Image 256
14019 Concerning whom you haue receiued commandment ] Some thinke that Marcus brought to them the decrees of the Counsell at Ierusalem, and these read it (of whom yee receiued &c.) Some say the meaning hereof is not reuealed, Concerning whom you have received Commandment ] some think that Marcus brought to them the decrees of the Counsel At Ierusalem, and these read it (of whom ye received etc.) some say the meaning hereof is not revealed, vvg r-crq pn22 vhb vvn n1 ] d vvb cst np1 vvn p-acp pno32 dt n2 pp-f dt n1 p-acp np1, cc d vvb pn31 (pp-f ro-crq pn22 vvd av) d vvb dt n1 av vbz xx vvn, (20) chapter (DIV2) 3439 Image 256
14020 and therefore they will not inquire. and Therefore they will not inquire. cc av pns32 vmb xx vvi. (20) chapter (DIV2) 3439 Image 256
14021 Some thinke, that vpon his forsaking of the Apostle, the Churches had notice not to receiue him if he came vnto them, some think, that upon his forsaking of the Apostle, the Churches had notice not to receive him if he Come unto them, d vvb, cst p-acp po31 vvg pp-f dt n1, dt n2 vhd n1 xx pc-acp vvi pno31 cs pns31 vvd p-acp pno32, (20) chapter (DIV2) 3439 Image 256
14022 and that he had written to them himselfe. and that he had written to them himself. cc cst pns31 vhd vvn p-acp pno32 px31. (20) chapter (DIV2) 3439 Image 256
14023 Some thinke the latter words (whom receiue) are an explication, and so they shew what was commanded, viz. to receiue him. some think the latter words (whom receive) Are an explication, and so they show what was commanded, viz. to receive him. d vvb dt d n2 (r-crq vvb) vbr dt n1, cc av pns32 vvb r-crq vbds vvn, n1 pc-acp vvi pno31. (20) chapter (DIV2) 3439 Image 256
14024 Now for the obseruations we may note: First, that scandalous persons are not to be receiued. Now for the observations we may note: First, that scandalous Persons Are not to be received. av p-acp dt n2 pns12 vmb vvi: ord, cst j n2 vbr xx pc-acp vbi vvn. (20) chapter (DIV2) 3440 Image 256
14025 Secondly, that the greatnesse of the offences of men are not to be measured by carnall reason, Secondly, that the greatness of the offences of men Are not to be measured by carnal reason, ord, cst dt n1 pp-f dt n2 pp-f n2 vbr xx pc-acp vbi vvn p-acp j n1, (20) chapter (DIV2) 3440 Image 256
14026 but by the consideration of the person, manner, place, time, &c. A lesser offence aggrauated by circumstances may giue cause of priuate separation from voluntarie company. but by the consideration of the person, manner, place, time, etc. A lesser offence aggravated by Circumstances may give cause of private separation from voluntary company. cc-acp p-acp dt n1 pp-f dt n1, n1, n1, n1, av dt jc n1 vvd p-acp n2 vmb vvi n1 pp-f j n1 p-acp j-jn n1. (20) chapter (DIV2) 3440 Image 256
14027 Thirdly, that an ingenuous nature is much affected with the distaste of discreet Christians. Thirdly, that an ingenuous nature is much affected with the distaste of discreet Christians. ord, cst dt j n1 vbz av-d vvn p-acp dt n1 pp-f j np1. (20) chapter (DIV2) 3440 Image 256
14028 Fourthly, that repenting sinners are to be receiued, if vnto Gods mercy, then much more vnto our houses and companies. Fourthly, that repenting Sinners Are to be received, if unto God's mercy, then much more unto our houses and companies. ord, cst vvg n2 vbr pc-acp vbi vvn, cs p-acp ng1 n1, av av-d av-dc p-acp po12 n2 cc n2. (20) chapter (DIV2) 3440 Image 256
14029 It is an ill qualitie to be hard to be reconciled. In generall tis our dutie and Gods commandement, that we should receiue one another . It is an ill quality to be hard to be reconciled. In general this our duty and God's Commandment, that we should receive one Another. pn31 vbz dt j-jn n1 pc-acp vbi j pc-acp vbi vvn. p-acp n1 pn31|vbz po12 n1 cc ng1 n1, cst pns12 vmd vvi pi j-jn. (20) chapter (DIV2) 3440 Image 256
14030 Thus Ministers must receiue their people, when they are with them, to speake to them of the kingdome of God , Thus Ministers must receive their people, when they Are with them, to speak to them of the Kingdom of God, av n2 vmb vvi po32 n1, c-crq pns32 vbr p-acp pno32, pc-acp vvi p-acp pno32 pp-f dt n1 pp-f np1, (20) chapter (DIV2) 3440 Image 256
14031 and the people must receiue their Ministers also , and the people must receiue one another, and the people must receive their Ministers also, and the people must receive one Another, cc dt n1 vmb vvi po32 n2 av, cc dt n1 vmb vvi pi j-jn, (20) chapter (DIV2) 3440 Image 256
14032 euen the meanest Christians as well as the greatest, the litle ones that beleeue in Christ , all the Disciples of Christ are to be receiued . even the Meanest Christians as well as the greatest, the little ones that believe in christ, all the Disciples of christ Are to be received. av-j dt js np1 c-acp av c-acp dt js, dt j pi2 cst vvi p-acp np1, d dt n2 pp-f np1 vbr pc-acp vbi vvn. (20) chapter (DIV2) 3440 Image 256
14033 Now because this point of receiuing one another is exceeding needfull, and there may be much mistaking about it, I thinke good therefore to giue out of seuerall Scriptures rules how we are to carry our selues in this businesse of receiuing one another. Now Because this point of receiving one Another is exceeding needful, and there may be much mistaking about it, I think good Therefore to give out of several Scriptures rules how we Are to carry our selves in this business of receiving one Another. av p-acp d n1 pp-f vvg pi n-jn vbz vvg j, cc pc-acp vmb vbi av-d vvg p-acp pn31, pns11 vvb j av pc-acp vvi av pp-f j n2 n2 c-crq pns12 vbr pc-acp vvi po12 n2 p-acp d n1 pp-f vvg pi j-jn. (20) chapter (DIV2) 3441 Image 256
14034 1. That we entertaine with all heedfulnesse, so Act. 9. in Pauls case, and Act. 18.27. in Apollos case. 1. That we entertain with all heedfulness, so Act. 9. in Paul's case, and Act. 18.27. in Apollos case. crd cst pns12 vvb p-acp d n1, av n1 crd p-acp npg1 n1, cc n1 crd. p-acp npg1 n1. (20) chapter (DIV2) 3442 Image 256
14035 This condemnes the carnall hospitalitie in the world, which promiscuously admits any of any profession, where the basest and vilest sort of people are soonest chosen for the table and company: This condemns the carnal hospitality in the world, which promiscuously admits any of any profession, where the Basest and Vilest sort of people Are soonest chosen for the table and company: np1 vvz dt j n1 p-acp dt n1, r-crq av-j vvz d pp-f d n1, c-crq dt js cc js n1 pp-f n1 vbr av-s vvn p-acp dt n1 cc n1: (20) chapter (DIV2) 3442 Image 256
14036 yea many of the better sort are to be blamed, such as are ouer credulous, many times to their owne singular disgrace, and hurt of the Church. yea many of the better sort Are to be blamed, such as Are over credulous, many times to their own singular disgrace, and hurt of the Church. uh d pp-f dt jc n1 vbr pc-acp vbi vvn, d c-acp vbr a-acp j, d n2 p-acp po32 d j n1, cc n1 pp-f dt n1. (20) chapter (DIV2) 3442 Image 256
14037 2. That when we are assured of the faithfulnesse of any, we receiue them with all christian respect, freely and liberally, Rom. 15.17. bearing with their infirmities, Rom. 15.1. yea if need be, pardoning their offences, Phil. 12.17. 3. That in society with weake Christians, we take heede of intangling them with questions and controuersies, Rom. 14.1. as the manner of some is. 2. That when we Are assured of the faithfulness of any, we receive them with all christian respect, freely and liberally, Rom. 15.17. bearing with their infirmities, Rom. 15.1. yea if need be, pardoning their offences, Philip 12.17. 3. That in society with weak Christians, we take heed of intangling them with questions and controversies, Rom. 14.1. as the manner of Some is. crd cst c-crq pns12 vbr vvn pp-f dt n1 pp-f d, pns12 vvb pno32 p-acp d njp n1, av-j cc av-j, np1 crd. vvg p-acp po32 n2, np1 crd. uh cs n1 vbi, vvg po32 n2, np1 crd. crd cst p-acp n1 p-acp j np1, pns12 vvb n1 pp-f vvg pno32 p-acp n2 cc n2, np1 crd. c-acp dt n1 pp-f d vbz. (20) chapter (DIV2) 3443 Image 256
14038 4. That great respect be had of our callings. 5. That the imployment be chiefly about holy things. 4. That great respect be had of our callings. 5. That the employment be chiefly about holy things. crd cst j n1 vbb vhn pp-f po12 n2. crd cst dt n1 vbb av-jn p-acp j n2. (20) chapter (DIV2) 3445 Image 256
14039 Receiue them in the fellowship of the Gospell, not for recreation or idle discourse; either labour to strengthen them, Act. 18.26. or to be furthered in obedience by them, 2 Cor. 7.15. 6. That great respect be had of frugalitie, Luk. 10.8. Receive them in the fellowship of the Gospel, not for recreation or idle discourse; either labour to strengthen them, Act. 18.26. or to be furthered in Obedience by them, 2 Cor. 7.15. 6. That great respect be had of frugality, Luk. 10.8. vvb pno32 p-acp dt n1 pp-f dt n1, xx p-acp n1 cc j n1; d n1 pc-acp vvi pno32, n1 crd. cc pc-acp vbi vvn p-acp n1 p-acp pno32, crd np1 crd. crd cst j n1 vbb vhn pp-f n1, np1 crd. (20) chapter (DIV2) 3446 Image 256
14040 Thus of verse 10. VERS. 11. And Iesus which is called Iustus, which are of the circumcision, &c. Thus of verse 10. VERS. 11. And Iesus which is called Justus, which Are of the circumcision, etc. av pp-f n1 crd fw-la. crd cc np1 r-crq vbz vvn np1, r-crq vbr pp-f dt n1, av (20) chapter (DIV2) 3448 Image 256
14041 THe third person that doth salute, is described by his proper name Iesus, and his surname Iustus. THe third person that does salute, is described by his proper name Iesus, and his surname Justus. dt ord n1 cst vdz vvi, vbz vvn p-acp po31 j n1 np1, cc po31 n1 np1. (20) chapter (DIV2) 3449 Image 256
14042 Quest. May the name of Iesus be giuen to any man? Quest. May the name of Iesus be given to any man? n1. vmb dt n1 pp-f np1 vbi vvn p-acp d n1? (20) chapter (DIV2) 3450 Image 256
14043 Answ. Before it was appropriated to the sonne of God, it was both lawfull and vsuall to giue it to men, Answer Before it was appropriated to the son of God, it was both lawful and usual to give it to men, np1 p-acp pn31 vbds vvn p-acp dt n1 pp-f np1, pn31 vbds d j cc j pc-acp vvi pn31 p-acp n2, (20) chapter (DIV2) 3451 Image 256
14044 as appeares by Ioshuaes name, which is the same, and the sonne of Syrake. But now it is not expedient any way: as appears by Joshua's name, which is the same, and the son of Syrake. But now it is not expedient any Way: c-acp vvz p-acp npg1 n1, r-crq vbz dt d, cc dt n1 pp-f vvd. p-acp av pn31 vbz xx j d n1: (20) chapter (DIV2) 3451 Image 256
14045 and therefore the Iesuites may change their names, like Iebusites as they are. and Therefore the Iesuites may change their names, like Jebusites as they Are. cc av dt npg1 vmb vvi po32 n2, av-j n2 c-acp pns32 vbr. (20) chapter (DIV2) 3451 Image 256
14046 The name Iustus was not giuen him by the Iewes, but by the Romans, as the varying of the language sheweth: The name Justus was not given him by the Iewes, but by the Roman, as the varying of the language shows: dt n1 np1 vbds xx vvn pno31 p-acp dt np2, cc-acp p-acp dt njp2, c-acp dt j-vvg pp-f dt n1 vvz: (20) chapter (DIV2) 3452 Image 256
14047 and in all probabilitie, giuen in praise of his faithfulnesse and true dealing with all men. and in all probability, given in praise of his faithfulness and true dealing with all men. cc p-acp d n1, vvn p-acp n1 pp-f po31 n1 cc j n-vvg p-acp d n2. (20) chapter (DIV2) 3452 Image 256
14048 Quest. What may we doe to winne the reputation of iust persons? Quest. What may we do to win the reputation of just Persons? n1. q-crq vmb pns12 vdi pc-acp vvi dt n1 pp-f j n2? (20) chapter (DIV2) 3453 Image 256
14049 Answ. 1. Be peaceable and make peace, and doe all things without murmuring or reasonings, Mat. 5.8. Phil. 2.15. Answer 1. Be peaceable and make peace, and do all things without murmuring or reasonings, Mathew 5.8. Philip 2.15. np1 crd vbb j cc vvi n1, cc vdb d n2 p-acp vvg cc n2-vvg, np1 crd. np1 crd. (20) chapter (DIV2) 3454 Image 256
14050 2. Be watchfull vnto chastitie, and the honestie of the seuenth commandment, 1 Pet. 2.11, 12. 3. Let your conuersation be without feare, 1 Pet. 3.2. 4. Be not vaine in apparell, 1 Pet. 3.3. 2. Be watchful unto chastity, and the honesty of the Seventh Commandment, 1 Pet. 2.11, 12. 3. Let your Conversation be without Fear, 1 Pet. 3.2. 4. Be not vain in apparel, 1 Pet. 3.3. crd vbb j p-acp n1, cc dt n1 pp-f dt ord n1, crd np1 crd, crd crd vvb po22 n1 vbb p-acp n1, crd np1 crd. crd vbb xx j p-acp n1, crd np1 crd. (20) chapter (DIV2) 3455 Image 256
14051 5. Get a meeke and quiet spirit, 1 Pet. 4.3, 4. 5. Get a meek and quiet Spirit, 1 Pet. 4.3, 4. crd vvb dt j cc j-jn n1, crd np1 crd, crd (20) chapter (DIV2) 3458 Image 256
14052 6. In yeelding apologie, be constant, and vnmoueable with all cheerefulnesse, willing to giue answer, with all meeknesse, 6. In yielding apology, be constant, and Unmovable with all cheerfulness, willing to give answer, with all meekness, crd p-acp j-vvg n1, vbb j, cc j-u p-acp d n1, vvg pc-acp vvi n1, p-acp d n1, (20) chapter (DIV2) 3459 Image 256
14053 and reuerence, and good conscience, 1 Pet. 3.15, 16. 7. Shew all vprightnesse in thy calling: and Reverence, and good conscience, 1 Pet. 3.15, 16. 7. Show all uprightness in thy calling: cc n1, cc j n1, crd np1 crd, crd crd n1 d n1 p-acp po21 n1: (20) chapter (DIV2) 3459 Image 256
14054 and this vprightnesse hath three things. 1. Diligence. 2. All true and faithfull dealing in words and promises. 3. A conuersation without couetousnesse. and this uprightness hath three things. 1. Diligence. 2. All true and faithful dealing in words and promises. 3. A Conversation without covetousness. cc d n1 vhz crd n2. crd n1. crd av-d j cc j n-vvg p-acp n2 cc n2. crd dt n1 p-acp n1. (20) chapter (DIV2) 3460 Image 256
14138 and turne themselues into all formes to preuaile, for it is about a kingdome they labour. Thus for instruction. and turn themselves into all forms to prevail, for it is about a Kingdom they labour. Thus for instruction. cc vvi px32 p-acp d n2 pc-acp vvi, c-acp pn31 vbz p-acp dt n1 pns32 vvb. av p-acp n1. (20) chapter (DIV2) 3492 Image 256
14055 Finally, to liue inoffensiuely is a strong inducement euen to the worst men, many times to draw from them a good testimonie euen of Gods children. Thus of their names. Finally, to live inoffensively is a strong inducement even to the worst men, many times to draw from them a good testimony even of God's children. Thus of their names. av-j, pc-acp vvi av-j vbz dt j n1 av-j p-acp dt js n2, d n2 pc-acp vvi p-acp pno32 dt j n1 av pp-f npg1 n2. av pp-f po32 n2. (20) chapter (DIV2) 3461 Image 256
14056 In the second place they are described, 1. By their countrey, they were of the circumcision, that is Iewes. 2. By their praises, In the second place they Are described, 1. By their country, they were of the circumcision, that is Iewes. 2. By their praises, p-acp dt ord n1 pns32 vbr vvn, crd p-acp po32 n1, pns32 vbdr pp-f dt n1, cst vbz npg1. crd p-acp po32 n2, (20) chapter (DIV2) 3462 Image 256
14057 & thus they are commended, either for what they were to the Church in generall, they were labourers, fellow-workers; & thus they Are commended, either for what they were to the Church in general, they were labourers, Fellow-workers; cc av pns32 vbr vvn, av-d p-acp r-crq pns32 vbdr p-acp dt n1 p-acp n1, pns32 vbdr n2, n2; (20) chapter (DIV2) 3462 Image 256
14058 or for what they were to Paul, they were to his consolation. or for what they were to Paul, they were to his consolation. cc p-acp r-crq pns32 vbdr p-acp np1, pns32 vbdr p-acp po31 n1. (20) chapter (DIV2) 3462 Image 256
14059 Which are of the circumcision ] This is added perhaps to note, that euen those men though they were Iewes did subscribe to the Apostles doctrine, concerning the abolishing of Iewish ceremonies. Which Are of the circumcision ] This is added perhaps to note, that even those men though they were Iewes did subscribe to the Apostles Doctrine, Concerning the abolishing of Jewish ceremonies. r-crq vbr pp-f dt n1 ] d vbz vvn av pc-acp vvi, cst av d n2 c-acp pns32 vbdr npg1 vdd vvi p-acp dt n2 n1, vvg dt n-vvg pp-f jp n2. (20) chapter (DIV2) 3463 Image 256
14060 But by this periphrasis the Iewes were noted, not so much because God did once hereby distinguish and separate them from the world as by a partition wall, But by this periphrasis the Iewes were noted, not so much Because God did once hereby distinguish and separate them from the world as by a partition wall, cc-acp p-acp d n1 dt np2 vbdr vvn, xx av av-d c-acp np1 vdd a-acp av vvi cc vvi pno32 p-acp dt n1 c-acp p-acp dt n1 n1, (20) chapter (DIV2) 3464 Image 256
14061 but because of pertinacie in refusing (though they were Christians) to lay downe circumcision: but Because of pertinacy in refusing (though they were Christians) to lay down circumcision: cc-acp c-acp pp-f n1 p-acp vvg (c-acp pns32 vbdr njpg2) pc-acp vvi a-acp n1: (20) chapter (DIV2) 3464 Image 256
14062 This obstinacie of the Iewes should teach vs resolution for the truth, and to be more constant in all good courses then they obstinate in euill. This obstinacy of the Iewes should teach us resolution for the truth, and to be more constant in all good courses then they obstinate in evil. d n1 pp-f dt np2 vmd vvi pno12 n1 p-acp dt n1, cc pc-acp vbi av-dc j p-acp d j n2 cs pns32 j p-acp j-jn. (20) chapter (DIV2) 3464 Image 256
14063 In the praise of their paines I note, 1. Their paucity or fewnesse, (these only) 2. Their labour, worke-fellowes. 3. The subiect about which they labour (the kingdome of God) In the praise of their pains I note, 1. Their paucity or fewness, (these only) 2. Their labour, work-fellows. 3. The Subject about which they labour (the Kingdom of God) p-acp dt n1 pp-f po32 n2 pns11 vvb, crd po32 n1 cc n1, (d j) crd po32 n1, n2. crd dt j-jn p-acp r-crq pns32 vvb (dt n1 pp-f np1) (20) chapter (DIV2) 3465 Image 256
14064 These onely ] Here obserue, 1. That when God hath any worke to do, there are found few faithful men to do it. 2. That a people, that hath had the meanes and been conuinced, These only ] Here observe, 1. That when God hath any work to do, there Are found few faithful men to do it. 2. That a people, that hath had the means and been convinced, d av-j ] av vvi, crd cst c-crq np1 vhz d n1 pc-acp vdi, pc-acp vbr vvn d j n2 pc-acp vdi pn31. crd cst dt n1, cst vhz vhn dt n2 cc vbi j-vvn, (20) chapter (DIV2) 3466 Image 256
14065 if they turne not speedily, proue of many others the most obdurate, and hard-hearted; if they turn not speedily, prove of many Others the most obdurate, and hardhearted; cs pns32 vvb xx av-j, vvb pp-f d n2-jn dt av-ds j, cc j; (20) chapter (DIV2) 3466 Image 256
14066 thus almost the whole nation of the Iewes resisted Christ. 3. Persecution driues many hearers into apostacie: thus almost the Whole Nation of the Iewes resisted christ. 3. Persecution drives many hearers into apostasy: av av dt j-jn n1 pp-f dt np2 vvd np1. crd n1 vvz d n2 p-acp n1: (20) chapter (DIV2) 3466 Image 256
14067 this was not the case of the Iewes in Rome onely, but would be our case if the times altered. this was not the case of the Iewes in Rome only, but would be our case if the times altered. d vbds xx dt n1 pp-f dt np2 p-acp np1 av-j, cc-acp vmd vbi po12 n1 cs dt n2 vvn. (20) chapter (DIV2) 3466 Image 256
14068 Quest. What hearers amongst vs are like to fall away if the times should change? Quest. What hearers among us Are like to fallen away if the times should change? n1. q-crq n2 p-acp pno12 vbr j pc-acp vvi av cs dt n2 vmd vvi? (20) chapter (DIV2) 3467 Image 256
14069 Answ. 1. Such as heare without affection. 2. Such as haue only a temporarie faith. 3. Such as now forbeare societie with Gods seruants in the fellowship of the Gospell: Answer 1. Such as hear without affection. 2. Such as have only a temporary faith. 3. Such as now forbear society with God's Servants in the fellowship of the Gospel: np1 crd d c-acp vvb p-acp n1. crd d c-acp vhb j dt j n1. crd d c-acp av vvi n1 p-acp npg1 n2 p-acp dt n1 pp-f dt n1: (20) chapter (DIV2) 3468 Image 256
14070 For if now they shame their presence, how farre would they stand off in perilous times? 4. If these three onely of all the Iewes were faithfull labourers in Rome, where was Peter if he had been at Rome, either Paul much wrongs him, not to mention him, For if now they shame their presence, how Far would they stand off in perilous times? 4. If these three only of all the Iewes were faithful labourers in Room, where was Peter if he had been At Room, either Paul much wrongs him, not to mention him, c-acp cs av pns32 vvb po32 n1, c-crq av-j vmd pns32 vvi a-acp p-acp j n2? crd cs d crd j pp-f d dt np2 vbdr j n2 p-acp n1, c-crq vbds np1 cs pns31 vhd vbn p-acp n1, d np1 d vvz pno31, xx pc-acp vvi pno31, (20) chapter (DIV2) 3468 Image 256
14071 and his eminent praises, or else the gaining of a Bishopricke made him giue ouer his worke. and his eminent praises, or Else the gaining of a Bishopric made him give over his work. cc po31 j n2, cc av dt n-vvg pp-f dt n1 vvd pno31 vvi p-acp po31 n1. (20) chapter (DIV2) 3468 Image 256
14152 Thirdly, vile affections, such as are: Thirdly, vile affections, such as Are: ord, j n2, d c-acp vbr: (20) chapter (DIV2) 3503 Image 256
14072 Worke-fellowes ] Here consider, 1. Their labour, worke. 2. Their honor, fellowes. For the first obserue, 1. That Gods kingdome on earth is erected by mans hands, Work-fellows ] Here Consider, 1. Their labour, work. 2. Their honour, Fellows. For the First observe, 1. That God's Kingdom on earth is erected by men hands, n2 ] av vvi, crd po32 n1, vvb. crd po32 n1, n2. p-acp dt ord vvi, crd cst ng1 n1 p-acp n1 vbz vvn p-acp ng1 n2, (20) chapter (DIV2) 3469 Image 256
14073 as the outward instruments, an honor done to man which is denied to the Angels. 2. Gods kingdome needs much labour and helpe, Ministers must worke, they may not be loiterers, as the outward Instruments, an honour done to man which is denied to the Angels. 2. God's Kingdom needs much labour and help, Ministers must work, they may not be loiterers, c-acp dt j n2, dt n1 vdn p-acp n1 r-crq vbz vvn p-acp dt n2. crd npg1 n1 vvz d n1 cc vvi, n2 vmb vvi, pns32 vmb xx vbi n2, (20) chapter (DIV2) 3469 Image 256
14074 yea they must worke hard, for cursed is he that doth Gods worke negligently; yea they must worke in their owne persons, not by substitutes: yea they must work hard, for cursed is he that does God's work negligently; yea they must work in their own Persons, not by substitutes: uh pns32 vmb vvi av-j, c-acp vvn vbz pns31 cst vdz n2 vvi av-j; uh pns32 vmb vvi p-acp po32 d n2, xx p-acp n2: (20) chapter (DIV2) 3469 Image 256
14075 Magistrates also must helpe forward this worke by protecting the ministerie and good men, by compelling such as are by the high waies to come into Gods house, Magistrates also must help forward this work by protecting the Ministry and good men, by compelling such as Are by the high ways to come into God's house, n2 av vmb vvi av-j d n1 p-acp vvg dt n1 cc j n2, p-acp vvg d c-acp vbr p-acp dt j n2 pc-acp vvi p-acp npg1 n1, (20) chapter (DIV2) 3469 Image 256
14076 and by reforming abuses which hinder Gods grace and kingdome amongst men: Priuate persons must help by instruction, admonition, consolation, &c. and by reforming Abuses which hinder God's grace and Kingdom among men: Private Persons must help by instruction, admonition, consolation, etc. cc p-acp vvg n2 r-crq vvb npg1 n1 cc n1 p-acp n2: j n2 vmb vvi p-acp n1, n1, n1, av (20) chapter (DIV2) 3469 Image 256
14077 Fellowes ] Here note, 1. The honor of these labourers, they are all one, fellowes, though differing in gifts, 1 Cor. 3.8, 9. 2. Their vnitie, some are workers, Fellows ] Here note, 1. The honour of these labourers, they Are all one, Fellows, though differing in Gifts, 1 Cor. 3.8, 9. 2. Their unity, Some Are workers, n2 ] av n1, crd dt n1 pp-f d n2, pns32 vbr d pi, n2, c-acp vvg p-acp n2, crd np1 crd, crd crd po32 n1, d vbr n2, (20) chapter (DIV2) 3470 Image 256
14078 but not coworkers, for they preach not Christ purely. 3. Humilitie in the Apostle, imitable in all, but not coworkers, for they preach not christ purely. 3. Humility in the Apostle, imitable in all, cc-acp xx n2, c-acp pns32 vvb xx np1 av-j. crd n1 p-acp dt n1, j p-acp d, (20) chapter (DIV2) 3470 Image 256
14079 though neuer so much excelling in place or gifts. Vses of all. 1. For instruction. though never so much excelling in place or Gifts. Uses of all. 1. For instruction. cs av-x av av-d vvg p-acp n1 cc n2. vvz pp-f d. crd p-acp n1. (20) chapter (DIV2) 3470 Image 256
14080 First, pray to the Lord of the haruest to send forth more labourers, though Clergy-men are very corrupt, First, pray to the Lord of the harvest to send forth more labourers, though Clergymen Are very corrupt, ord, vvb p-acp dt n1 pp-f dt n1 pc-acp vvi av dc n2, cs n2 vbr av j, (20) chapter (DIV2) 3471 Image 256
14081 and few of them faithfull, yet it is better our mouthes bee filled with prayers then with reproches. and few of them faithful, yet it is better our mouths be filled with Prayers then with Reproaches. cc d pp-f pno32 j, av pn31 vbz j po12 n2 vbb vvn p-acp n2 av p-acp n2. (20) chapter (DIV2) 3471 Image 256
14082 2. Ministers must studie to approue themselues workemen that neede not be ashamed, 2 Tim. 2.15. 3. The people must take heede they hinder not Gods worke by disobedience, 1 Cor. 16.16. Lastly, must Ministers in their callings labour, surely then must euery man worke in his calling also, else iust with God if pouertie attend sloth: 2. Ministers must study to approve themselves workmen that need not be ashamed, 2 Tim. 2.15. 3. The people must take heed they hinder not God's work by disobedience, 1 Cor. 16.16. Lastly, must Ministers in their callings labour, surely then must every man work in his calling also, Else just with God if poverty attend sloth: crd np1 vmb vvi pc-acp vvi px32 n2 cst vvb xx vbi j, crd np1 crd. crd dt n1 vmb vvi n1 pns32 vvb xx n2 vvi p-acp n1, crd np1 crd. ord, vmb n2 p-acp po32 n2 vvi, av-j av vmb d n1 vvi p-acp po31 vvg av, av j p-acp np1 cs n1 vvb n1: (20) chapter (DIV2) 3472 Image 256
14083 yea weomen must worke and not destroy their houses by pride and idlenesse, and all both men and women must not talke of it as many do but set to it, Pro. 14.23. nor begin onely but perseuere, Pro. 18.9. yea women must work and not destroy their houses by pride and idleness, and all both men and women must not talk of it as many do but Set to it, Pro 14.23. nor begin only but persevere, Pro 18.9. uh n2 vmb vvi cc xx vvi po32 n2 p-acp n1 cc n1, cc d d n2 cc n2 vmb xx vvi pp-f pn31 p-acp d vdb p-acp vvi p-acp pn31, np1 crd. ccx vvb av-j p-acp vvi, np1 crd. (20) chapter (DIV2) 3474 Image 256
14084 but some are so settled vpon their lees in this point, that they are wiser in their owne conceit, but Some Are so settled upon their lees in this point, that they Are Wiser in their own conceit, cc-acp d vbr av vvn p-acp po32 n2 p-acp d n1, cst pns32 vbr jc p-acp po32 d n1, (20) chapter (DIV2) 3474 Image 256
14085 then seuen men that can giue a reason. then seuen men that can give a reason. cs crd n2 cst vmb vvi dt n1. (20) chapter (DIV2) 3474 Image 256
14086 Secondly, for consolation to all Gods workmen, especially ministers, though they haue not so great gifts as others, Secondly, for consolation to all God's workmen, especially Ministers, though they have not so great Gifts as Others, ord, p-acp n1 p-acp d ng1 n2, av-j n2, cs pns32 vhb xx av j n2 c-acp n2-jn, (20) chapter (DIV2) 3475 Image 256
14087 yet if they shew all good faithfulnes in discharge of their places, they are fellowes euen to Apostles; yet if they show all good faithfulness in discharge of their places, they Are Fellows even to Apostles; av cs pns32 vvb d j n1 p-acp n1 pp-f po32 n2, pns32 vbr n2 av p-acp n2; (20) chapter (DIV2) 3475 Image 256
14088 though all that wrought at the Tabernacle had not Bezaliels skill yet all were coworkers: yea Gods workemen differ from all the workemen in the world: though all that wrought At the Tabernacle had not Bezaliels skill yet all were coworkers: yea God's workmen differ from all the workmen in the world: cs d cst vvd p-acp dt n1 vhd xx n2 n1 av d vbdr n2: uh ng1 n2 vvb p-acp d dt n2 p-acp dt n1: (20) chapter (DIV2) 3475 Image 256
14089 For first God himselfe will worke with them, so will no Prince though the worke be neuer so princely. 2. Though their worke be not finished yet they shall receiue their wages, though Israel be not gathered, For First God himself will work with them, so will no Prince though the work be never so princely. 2. Though their work be not finished yet they shall receive their wages, though Israel be not gathered, c-acp ord np1 px31 vmb vvi p-acp pno32, av vmb dx n1 cs dt n1 vbb av-x av j. crd cs po32 n1 vbb xx vvn av pns32 vmb vvi po32 n2, cs np1 vbb xx vvn, (20) chapter (DIV2) 3475 Image 256
14090 yet their iudgement is with the Lord and their worke with their God, Isay 40.4, 5. Vnto the kingdome of God ] There is a threefold kingdome of God: First, of nat•re, Psal. 103.19. Secondly of grace, Math. 3.2. Thirdly of glory Iohn 3.3. The kingdome of grace is here meant, here I obserue first the priuiledges of this kingdome. yet their judgement is with the Lord and their work with their God, Saiah 40.4, 5. Unto the Kingdom of God ] There is a threefold Kingdom of God: First, of nat•re, Psalm 103.19. Secondly of grace, Math. 3.2. Thirdly of glory John 3.3. The Kingdom of grace is Here meant, Here I observe First the privileges of this Kingdom. av po32 n1 vbz p-acp dt n1 cc po32 n1 p-acp po32 n1, np1 crd, crd p-acp dt n1 pp-f np1 ] a-acp vbz dt j n1 pp-f np1: ord, pp-f n1, np1 crd. ord pp-f n1, np1 crd. ord pp-f n1 np1 crd. dt n1 pp-f n1 vbz av vvn, av pns11 vvb ord dt n2 pp-f d n1. (20) chapter (DIV2) 3475 Image 256
14091 Secondly, the properties or signes of the subiects. Thirdly, the vses. Secondly, the properties or Signs of the Subjects. Thirdly, the uses. ord, dt n2 cc n2 pp-f dt n2-jn. ord, dt n2. (20) chapter (DIV2) 3477 Image 256
14092 For the first the excellent condition of such as by true conuersion are admitted into the kingdome of grace,, may be three waies considered, for they are happy, For the First the excellent condition of such as by true conversion Are admitted into the Kingdom of grace,, may be three ways considered, for they Are happy, p-acp dt ord dt j n1 pp-f d c-acp p-acp j n1 vbr vvn p-acp dt n1 pp-f n1,, vmb vbi crd n2 vvn, c-acp pns32 vbr j, (20) chapter (DIV2) 3478 Image 256
14093 first in their King, secondly in their lawes, thirdly in the personall prerogatiues of the kingdome. First in their King, secondly in their laws, Thirdly in the personal prerogatives of the Kingdom. ord p-acp po32 n1, ord p-acp po32 n2, ord p-acp dt j n2 pp-f dt n1. (20) chapter (DIV2) 3478 Image 256
14094 1. They are happy in their King for he is nobly borne the son of the most high. 2. He comes rightly by the crowne, Psal. 2.7. 3. Hee is of eminent soueraignty, he hath a name written on his garments and thigh, The king of kings and Lord of Lords, Reuel. 19.16. Prince of the Kings of the earth, Reuel. 1.5. 4. He is a Prince of admirable qualities, wonderfull, counceller, the mightie God, an euerlasting Father, Prince of peace, on that keepes the gouernment vpon his owne shoulders, Isa. 9.6. 5. Lastly, he is immortall, 1 Tim. 1.17. 1. They Are happy in their King for he is nobly born the son of the most high. 2. He comes rightly by the crown, Psalm 2.7. 3. He is of eminent sovereignty, he hath a name written on his garments and thigh, The King of Kings and Lord of lords, Revel. 19.16. Prince of the Kings of the earth, Revel. 1.5. 4. He is a Prince of admirable qualities, wonderful, Counsellor, the mighty God, an everlasting Father, Prince of peace, on that keeps the government upon his own shoulders, Isaiah 9.6. 5. Lastly, he is immortal, 1 Tim. 1.17. crd pns32 vbr j p-acp po32 n1 c-acp pns31 vbz av-j vvn dt n1 pp-f dt av-ds j. crd pns31 vvz av-jn p-acp dt n1, np1 crd. crd pns31 vbz pp-f j n1, pns31 vhz dt n1 vvn p-acp po31 n2 cc n1, dt n1 pp-f n2 cc n1 pp-f n2, vvb. crd. n1 pp-f dt n2 pp-f dt n1, vvb. crd. crd pns31 vbz dt n1 pp-f j n2, j, n1, dt j np1, dt j n1, n1 pp-f n1, p-acp cst vvz dt n1 p-acp po31 d n2, np1 crd. crd ord, pns31 vbz j, crd np1 crd. (20) chapter (DIV2) 3479 Image 256
14095 in the earth if a Prince were neuer so good yet in this the subiects are vnhappy that they shall lose him, in the earth if a Prince were never so good yet in this the Subjects Are unhappy that they shall loose him, p-acp dt n1 cs dt n1 vbdr av-x av j av p-acp d dt n2-jn vbr j cst pns32 vmb vvi pno31, (20) chapter (DIV2) 3479 Image 256
14096 but Sions King will neuer die. but Zions King will never die. cc-acp n2 n1 vmb av-x vvi. (20) chapter (DIV2) 3479 Image 256
14097 2. They are happy in their lawes, for they are not only cleerly digested in Gods sacred volume, 2. They Are happy in their laws, for they Are not only clearly digested in God's sacred volume, crd pns32 vbr j p-acp po32 n2, c-acp pns32 vbr xx av-j av-j vvn p-acp npg1 j n1, (20) chapter (DIV2) 3480 Image 256
14098 but they are euery way most perfect to make men wise to saluation and absolute to euery good worke, such as neede no repeale nor addition, a perfect rule to all ages, but they Are every Way most perfect to make men wise to salvation and absolute to every good work, such as need no repeal nor addition, a perfect Rule to all ages, cc-acp pns32 vbr d n1 av-ds j pc-acp vvi n2 j p-acp n1 cc j p-acp d j n1, d c-acp vvb av-dx vvi ccx n1, dt j n1 p-acp d n2, (20) chapter (DIV2) 3480 Image 256
14099 and so are no lawes of man vnder heauen, 2 Tim. 3.3.15.16.17. 3. They are happy in the personall prerogatiues of the kingdome, for 1. Here is certaine safetie and quiet habitation for all the Kings subiects Isa. 33.20.21. Ier. 23.5.6. and so Are no laws of man under heaven, 2 Tim. 3.3.15.16.17. 3. They Are happy in the personal prerogatives of the Kingdom, for 1. Here is certain safety and quiet habitation for all the Kings Subjects Isaiah 33.20.21. Jeremiah 23.5.6. cc av vbr dx n2 pp-f n1 p-acp n1, crd np1 crd. crd pns32 vbr j p-acp dt j n2 pp-f dt n1, p-acp crd av vbz j n1 cc j-jn n1 p-acp d dt ng1 n2-jn np1 crd. np1 crd. (20) chapter (DIV2) 3480 Image 256
14100 Secondly, to all the subiects it is giuen to know the mysteries of this kingdome, Math. 13.11. Secondly, to all the Subjects it is given to know the Mysteres of this Kingdom, Math. 13.11. ord, p-acp d dt n2-jn pn31 vbz vvn pc-acp vvi dt n2 pp-f d n1, np1 crd. (20) chapter (DIV2) 3481 Image 256
14101 Thirdly, in this kingdome poore men may get aduancement as easily and as soone as rich, Iam. 2.6. Thirdly, in this Kingdom poor men may get advancement as Easily and as soon as rich, Iam. 2.6. ord, p-acp d n1 j n2 vmb vvi n1 c-acp av-j cc a-acp av c-acp j, np1 crd. (20) chapter (DIV2) 3481 Image 256
14102 Fourthly, if any of the subiects fall into desperate crosses that they be without all meanes, Fourthly, if any of the Subjects fallen into desperate Crosses that they be without all means, ord, cs d pp-f dt n2-jn vvb p-acp j n2 cst pns32 vbb p-acp d n2, (20) chapter (DIV2) 3481 Image 256
14137 Lastly Ministers should here be informed and prouoked by all meanes possible, in season and out of season to exhort, perswade, beseech men, Lastly Ministers should Here be informed and provoked by all means possible, in season and out of season to exhort, persuade, beseech men, ord n2 vmd av vbi vvn cc vvn p-acp d n2 j, p-acp n1 cc av pp-f n1 pc-acp vvi, vvi, vvb n2, (20) chapter (DIV2) 3492 Image 256
14103 yet they are prisoners of hope, and shall be saued and deliuered by the bloud of the couenant, Zach. 9.9.11. Fiftly, the King doth quiet himselfe in the loue of euery subiect and doth reioyce ouer them with ioy, it is a great benefit to liue vnder a good King though the subiect be not knowne vnto him: yet they Are Prisoners of hope, and shall be saved and Delivered by the blood of the Covenant, Zach 9.9.11. Fifty, the King does quiet himself in the love of every Subject and does rejoice over them with joy, it is a great benefit to live under a good King though the Subject be not known unto him: av pns32 vbr n2 pp-f n1, cc vmb vbi vvn cc vvn p-acp dt n1 pp-f dt n1, np1 crd. ord, dt n1 vdz vvi px31 p-acp dt n1 pp-f d n-jn cc vdz vvi p-acp pno32 p-acp n1, pn31 vbz dt j n1 pc-acp vvi p-acp dt j n1 cs dt j-jn vbi xx vvn p-acp pno31: (20) chapter (DIV2) 3481 Image 256
14104 but a great fauour that the King should take notice of the subiect by name; but a great favour that the King should take notice of the Subject by name; cc-acp dt j n1 cst dt n1 vmd vvi n1 pp-f dt j-jn p-acp n1; (20) chapter (DIV2) 3481 Image 256
14105 but exceeding great comfort it is if the King loue some subiect with a speciall loue: but exceeding great Comfort it is if the King love Some Subject with a special love: cc-acp vvg j n1 pn31 vbz cs dt n1 vvb d n-jn p-acp dt j n1: (20) chapter (DIV2) 3481 Image 256
14106 thus doth Christ to all his subiects, which no King can doe because his heart is finite. thus does christ to all his Subjects, which no King can do Because his heart is finite. av vdz np1 p-acp d po31 n2-jn, r-crq dx n1 vmb vdi c-acp po31 n1 vbz j. (20) chapter (DIV2) 3481 Image 256
14107 Sixtly, here all subiects are sonnes, Rom. 9.25.26. Seuenthly, they are all King, Reuel. 1.5.6. & 5.10. Rom. 5.17. Eightly, here if any two of the subiects doe agree on earth vpon any thing whatsoeuer they desire their heauenly father will grant it, Math. 18.19.20. Lastly the properties of the kingdome shew the felicitie of the subiects of this kingdome. Sixty, Here all Subjects Are Sons, Rom. 9.25.26. Seuenthly, they Are all King, Revel. 1.5.6. & 5.10. Rom. 5.17. Eighth, Here if any two of the Subjects do agree on earth upon any thing whatsoever they desire their heavenly father will grant it, Math. 18.19.20. Lastly the properties of the Kingdom show the felicity of the Subjects of this Kingdom. ord, av d n2-jn vbr n2, np1 crd. crd, pns32 vbr d n1, vvb. crd. cc crd. np1 crd. ord, av cs d crd pp-f dt n2-jn vdb vvi p-acp n1 p-acp d n1 r-crq pns32 vvb po32 j n1 vmb vvi pn31, np1 crd. ord dt n2 pp-f dt n1 vvb dt n1 pp-f dt n2-jn pp-f d n1. (20) chapter (DIV2) 3481 Image 256
14108 First, Is in power not in word, 1 Cor. 4.20. First, Is in power not in word, 1 Cor. 4.20. ord, vbz p-acp n1 xx p-acp n1, crd np1 crd. (20) chapter (DIV2) 3482 Image 256
14109 Secondly, Is not of this world but as farre more excellent as it differs in nature from the kingdome of the world, Ioh. 8.36. Secondly, Is not of this world but as Far more excellent as it differs in nature from the Kingdom of the world, John 8.36. ord, vbz xx pp-f d n1 cc-acp c-acp av-j av-dc j c-acp pn31 vvz p-acp n1 p-acp dt n1 pp-f dt n1, np1 crd. (20) chapter (DIV2) 3482 Image 256
14110 Thirdly, It is without end, Luk. 1.33. Heb. 12.28. Thus of the priuiledges. Thirdly, It is without end, Luk. 1.33. Hebrew 12.28. Thus of the privileges. ord, pn31 vbz p-acp n1, np1 crd. np1 crd. av pp-f dt n2. (20) chapter (DIV2) 3482 Image 256
14111 The second thing is the properties of the subiects or the signes by which they may be knowne, and they are sixe. The second thing is the properties of the Subjects or the Signs by which they may be known, and they Are sixe. dt ord n1 vbz dt n2 pp-f dt n2-jn cc dt n2 p-acp r-crq pns32 vmb vbi vvn, cc pns32 vbr crd. (20) chapter (DIV2) 3484 Image 256
14112 First, They are a poore and penitent people, Math. 5.3. & 3.2. First, They Are a poor and penitent people, Math. 5.3. & 3.2. ord, pns32 vbr dt j cc j-jn n1, np1 crd. cc crd. (20) chapter (DIV2) 3485 Image 256
14113 Secondly, they doe gladly, and constantly subiect themselues to be ruled by the powerfull preaching of the Gospell, Secondly, they do gladly, and constantly Subject themselves to be ruled by the powerful preaching of the Gospel, ord, pns32 vdb av-j, cc av-j vvi px32 pc-acp vbi vvn p-acp dt j vvg pp-f dt n1, (20) chapter (DIV2) 3485 Image 256
14114 and esteeme the comforts thereof aboue all treasures, Math. 13.44.45. hence called the Gospell of the kingdome. and esteem the comforts thereof above all treasures, Math. 13.44.45. hence called the Gospel of the Kingdom. cc vvi dt n2 av p-acp d n2, np1 crd. av vvd dt n1 pp-f dt n1. (20) chapter (DIV2) 3485 Image 256
14115 Thirdly, They are a patient people, and doe willingly forgiue each other his brothers trespasses, Math. 18.23. vlt. Reuel. 1.9. ordinarily men cannot more darken their euidence then by their vnruly passions vnbridled, the King of Sion is meeke Math. 21.5. and so are the subiects. Thirdly, They Are a patient people, and do willingly forgive each other his Brother's Trespasses, Math. 18.23. Ult. Revel. 1.9. ordinarily men cannot more darken their evidence then by their unruly passion unbridled, the King of Sion is meek Math. 21.5. and so Are the Subjects. ord, pns32 vbr dt j n1, cc vdb av-j vvi d n-jn po31 ng1 n2, np1 crd. vvd. vvb. crd. av-jn n2 vmbx av-dc vvi po32 n1 av p-acp po32 j n2 j-vvn-u, dt n1 pp-f np1 vbz j np1 crd. cc av vbr dt n2-jn. (20) chapter (DIV2) 3485 Image 256
14116 Fourthly, they may be easily knowne by their easie accesse to their King in their daily troubles, you may see them betimes euery morning at the court gates, Gal. 4.7. Psal. 5.2.3. Fourthly, they may be Easily known by their easy access to their King in their daily Troubles, you may see them betimes every morning At the court gates, Gal. 4.7. Psalm 5.2.3. ord, pns32 vmb vbi av-j vvn p-acp po32 j n1 p-acp po32 n1 p-acp po32 j n2, pn22 vmb vvi pno32 av d n1 p-acp dt n1 n2, np1 crd. np1 crd. (20) chapter (DIV2) 3485 Image 256
14117 where he giues his sonne he giues the spirit of his sonne into their hearts &c. Fiftly, They feare their King and his goodnesse, they are more affected with feare vpon the sense of his mercy, where he gives his son he gives the Spirit of his son into their hearts etc. Fifty, They Fear their King and his Goodness, they Are more affected with Fear upon the sense of his mercy, c-crq pns31 vvz po31 n1 pns31 vvz dt n1 pp-f po31 n1 p-acp po32 n2 av ord, pns32 vvb po32 n1 cc po31 n1, pns32 vbr dc vvn p-acp n1 p-acp dt n1 pp-f po31 n1, (20) chapter (DIV2) 3485 Image 256
14118 then vpon the sight of his iudgements, Hos. 3.5. Sixtly, they make conscience of the least commandements, feare aswell to sweare by lesser othes in common talke as periurie in courts of iustice; then upon the sighed of his Judgments, Hos. 3.5. Sixty, they make conscience of the least Commandments, Fear aswell to swear by lesser Oaths in Common talk as perjury in Courts of Justice; av p-acp dt n1 pp-f po31 n2, np1 crd. ord, pns32 vvb n1 pp-f dt ds n2, vvb av pc-acp vvi p-acp jc n2 p-acp j n1 p-acp n1 p-acp n2 pp-f n1; (20) chapter (DIV2) 3485 Image 256
14119 They make conscience of drinkings aswell as drunkenesse, of filthy speaking aswell as whoredome, Math. 5.19. and 13.33. they are new creatures, they haue not a new legge or an arme onely, they labour to abound in grace and duties, 2 Pet. 1.11. The vses follow. They make conscience of drinkings aswell as Drunkenness, of filthy speaking aswell as whoredom, Math. 5.19. and 13.33. they Are new creatures, they have not a new leg or an arm only, they labour to abound in grace and duties, 2 Pet. 1.11. The uses follow. pns32 vvb n1 pp-f n2-vvg p-acp c-acp n1, pp-f j n-vvg av p-acp n1, np1 crd. cc crd. pns32 vbr j n2, pns32 vhb xx dt j n1 cc dt n1 av-j, pns32 vvb pc-acp vvi p-acp n1 cc n2, crd np1 crd. dt n2 vvb. (20) chapter (DIV2) 3485 Image 256
14120 First for instruction, if the estate of Christians conuerted by the powerfull preaching of the Gospell vnder the regiment of Christ, bee so excellent an estate, and so happy and a king-like condition; First for instruction, if the estate of Christians converted by the powerful preaching of the Gospel under the regiment of christ, be so excellent an estate, and so happy and a kinglike condition; ord p-acp n1, cs dt n1 pp-f np1 vvn p-acp dt j vvg pp-f dt n1 p-acp dt n1 pp-f np1, vbb av j dt n1, cc av j cc dt j n1; (20) chapter (DIV2) 3487 Image 256
14121 it should teach, first all that are not yet conuerted to settle their hearts about this point, it should teach, First all that Are not yet converted to settle their hearts about this point, pn31 vmd vvi, ord d cst vbr xx av vvn pc-acp vvi po32 n2 p-acp d n1, (20) chapter (DIV2) 3487 Image 256
14122 and that they may get into the kingdome of God, they must get an holy estimation of the happinesse of that estate, kingdome should moue them much, Sathan knew if any thing would preuaile with Christ it must be the glory of kingdomes; and that they may get into the Kingdom of God, they must get an holy estimation of the happiness of that estate, Kingdom should move them much, Sathan knew if any thing would prevail with christ it must be the glory of kingdoms; cc cst pns32 vmb vvi p-acp dt n1 pp-f np1, pns32 vmb vvi dt j n1 pp-f dt n1 pp-f d n1, n1 vmd vvi pno32 d, np1 vvd cs d n1 vmd vvi p-acp np1 pn31 vmb vbi dt n1 pp-f n2; (20) chapter (DIV2) 3487 Image 256
14123 behold here God offers thee a kingdome. behold Here God offers thee a Kingdom. vvb av np1 vvz pno21 dt n1. (20) chapter (DIV2) 3487 Image 256
14124 Secondly, pray daily and earnestly that Gods kingdome may come vpon thee, Math. 6. Thirdly, practise what thou praiest, Secondly, pray daily and earnestly that God's Kingdom may come upon thee, Math. 6. Thirdly, practise what thou Prayest, ord, vvb av-j cc av-j cst ng1 n1 vmb vvi p-acp pno21, np1 crd ord, vvb r-crq pns21 vv2, (20) chapter (DIV2) 3487 Image 256
14125 and by practise seeke the kingdome of God first, Math. 6.33. and to this end obserue 4. rules. and by practice seek the Kingdom of God First, Math. 6.33. and to this end observe 4. rules. cc p-acp n1 vvi dt n1 pp-f np1 ord, np1 crd. cc p-acp d n1 vvi crd n2. (20) chapter (DIV2) 3487 Image 256
14126 1. Remoue what might hinder, that is by repentance cast off thy sinnes, no vncleane thing must enter here, 1. Remove what might hinder, that is by Repentance cast off thy Sins, no unclean thing must enter Here, crd vvb r-crq vmd vvi, cst vbz p-acp n1 vvd a-acp po21 n2, dx j n1 vmb vvi av, (20) chapter (DIV2) 3488 Image 256
14127 and it is plaine it is required, Math. 3.2. and it is plain it is required, Math. 3.2. cc pn31 vbz j pn31 vbz vvn, np1 crd. (20) chapter (DIV2) 3488 Image 256
14128 Secondly, waite vpon the preaching of the Gospell, for it is the Gospell of the kingdome, Secondly, wait upon the preaching of the Gospel, for it is the Gospel of the Kingdom, ord, vvb p-acp dt vvg pp-f dt n1, c-acp pn31 vbz dt n1 pp-f dt n1, (20) chapter (DIV2) 3488 Image 256
14129 and the keies of heauen, onely take heede thou neither betray it by security, nor choake it by care, Math. 13. Thirdly, remember to seeke it with all zeale and earnestnesse, and the keys of heaven, only take heed thou neither betray it by security, nor choke it by care, Math. 13. Thirdly, Remember to seek it with all zeal and earnestness, cc dt n2 pp-f n1, av-j vvb n1 pns21 av-dx vvb pn31 p-acp n1, ccx vvi pn31 p-acp n1, np1 crd ord, vvb pc-acp vvi pn31 p-acp d n1 cc n1, (20) chapter (DIV2) 3488 Image 256
14130 for the kingdome of heauen suffers violence and the violent take it by force, Math. 11.12. for the Kingdom of heaven suffers violence and the violent take it by force, Math. 11.12. p-acp dt n1 pp-f n1 vvz n1 cc dt j vvi pn31 p-acp n1, np1 crd. (20) chapter (DIV2) 3488 Image 256
14131 Fourthly, take heed thou giue not ouer when thou come neere to the kingdome of God, Mark. 12.34. for the children of the kingdome may be cast out. Fourthly, take heed thou give not over when thou come near to the Kingdom of God, Mark. 12.34. for the children of the Kingdom may be cast out. ord, vvb n1 pns21 vvb xx p-acp c-crq pns21 vvb av-j p-acp dt n1 pp-f np1, vvb. crd. p-acp dt n2 pp-f dt n1 vmb vbi vvn av. (20) chapter (DIV2) 3488 Image 256
14132 2. Take heed of despising poore Christians, for God hath chosen them to make them heires of the kingdome, they must not be accounted of according to their outward estate in the world. 2. Take heed of despising poor Christians, for God hath chosen them to make them Heirs of the Kingdom, they must not be accounted of according to their outward estate in the world. crd vvb n1 pp-f vvg j np1, p-acp np1 vhz vvn pno32 pc-acp vvi pno32 n2 pp-f dt n1, pns32 vmb xx vbi vvn pp-f vvg p-acp po32 j n1 p-acp dt n1. (20) chapter (DIV2) 3489 Image 256
14133 3. Those that haue attained this excellent estate must be exhorted to three things. 3. Those that have attained this excellent estate must be exhorted to three things. crd d cst vhb vvn d j n1 vmb vbi vvn p-acp crd n2. (20) chapter (DIV2) 3490 Image 256
14134 1. By godly conuersation to walke worthy of the kingdome of God 1 Thess. 2.12. 1 Pet. 2.9. 1. By godly Conversation to walk worthy of the Kingdom of God 1 Thess 2.12. 1 Pet. 2.9. crd p-acp j n1 pc-acp vvi j pp-f dt n1 pp-f np1 crd np1 crd. crd np1 crd. (20) chapter (DIV2) 3491 Image 256
14135 Secondly, to reioyce in their King, and speake of the praises of the great renowne of the sacred Kingdome that thus commeth in the name of the Lord, Psal. 145.10.11. & 149.2. Math. 11.10. for many Prophets and great kings haue desired to see such daies, and haue not seene them, in that cleerenesse we now see them. Secondly, to rejoice in their King, and speak of the praises of the great renown of the sacred Kingdom that thus comes in the name of the Lord, Psalm 145.10.11. & 149.2. Math. 11.10. for many prophets and great Kings have desired to see such days, and have not seen them, in that clearness we now see them. ord, pc-acp vvi p-acp po32 n1, cc vvi pp-f dt n2 pp-f dt j n1 pp-f dt j n1 cst av vvz p-acp dt n1 pp-f dt n1, np1 crd. cc crd. np1 crd. p-acp d n2 cc j n2 vhb vvn pc-acp vvi d n2, cc vhb xx vvn pno32, p-acp d n1 pns12 av vvb pno32. (20) chapter (DIV2) 3491 Image 256
14136 Thirdly, willingly to suffer for righteousnesse, 2 Thess. 1.5. Thirdly, willingly to suffer for righteousness, 2 Thess 1.5. ord, av-j pc-acp vvi p-acp n1, crd np1 crd. (20) chapter (DIV2) 3491 Image 256
14139 2. It serues for reproofe, first, of such as can be so easily content either to want or lose the meanes, the kingdome of God is taken from them, Math. 21.43. 2. It serves for reproof, First, of such as can be so Easily content either to want or loose the means, the Kingdom of God is taken from them, Math. 21.43. crd pn31 vvz p-acp n1, ord, pp-f d c-acp vmb vbi av av-j j av-d pc-acp vvi cc vvi dt n2, dt n1 pp-f np1 vbz vvn p-acp pno32, np1 crd. (20) chapter (DIV2) 3494 Image 256
14140 Secondly, of the waiwardnesse of caueling hearers that can neuer be set downe but are still obiecting, against this word of doctrine or the estate of Christians, these are condemned, Math. 11.16. &c. Thirdly, it is a great terrour to rich men in speciall, who are threatned with impossibilitie to enter into this kingdome, Secondly, of the waywardness of caviling hearers that can never be Set down but Are still objecting, against this word of Doctrine or the estate of Christians, these Are condemned, Math. 11.16. etc. Thirdly, it is a great terror to rich men in special, who Are threatened with impossibility to enter into this Kingdom, ord, pp-f dt n1 pp-f vvg n2 cst vmb av-x vbi vvn a-acp cc-acp vbr av vvg, p-acp d n1 pp-f n1 cc dt n1 pp-f np1, d vbr vvn, np1 crd. av ord, pn31 vbz dt j n1 p-acp j n2 p-acp j, r-crq vbr vvn p-acp n1 pc-acp vvi p-acp d n1, (20) chapter (DIV2) 3494 Image 256
14141 if they doe not aboue all other men looke to themselues, Math. 10.23.24. if they do not above all other men look to themselves, Math. 10.23.24. cs pns32 vdb xx p-acp d j-jn n2 vvb p-acp px32, np1 crd. (20) chapter (DIV2) 3494 Image 256
14142 Fourthly, of the discontentments of Gods seruants vnder crosses, is there no king in Sion? or is it no priuiledge that the first Dominion is come vnto them, Mich. 4.9. Fiftly, it specially reprooues those wicked persons that professe by their workes they will not haue Christ to raigne ouer them by his word, Luk. 19.14.27. Zach. 14.17. woe is vnto them, and woe to such as shut vp the kingdome of God before men, Math. 23.13. 3. For comfort to all Gods seruants. Fourthly, of the discontentments of God's Servants under Crosses, is there no King in Sion? or is it not privilege that the First Dominion is come unto them, Mich. 4.9. Fifty, it specially reproves those wicked Persons that profess by their works they will not have christ to Reign over them by his word, Luk. 19.14.27. Zach 14.17. woe is unto them, and woe to such as shut up the Kingdom of God before men, Math. 23.13. 3. For Comfort to all God's Servants. ord, pp-f dt n2 pp-f npg1 n2 p-acp n2, vbz pc-acp dx n1 p-acp np1? cc vbz pn31 xx n1 cst dt ord n1 vbz vvn p-acp pno32, np1 crd. ord, pn31 av-j vvz d j n2 cst vvb p-acp po32 n2 pns32 vmb xx vhi np1 pc-acp vvi p-acp pno32 p-acp po31 n1, np1 crd. np1 crd. n1 vbz p-acp pno32, cc n1 p-acp d c-acp vvd a-acp dt n1 pp-f np1 p-acp n2, np1 crd. crd p-acp n1 p-acp d ng1 n2. (20) chapter (DIV2) 3494 Image 256
14143 Did so great Kings and Prophets desire to see these things we see? what is it to enioy such a Kingdome? was it a great offer in Herod to offer halfe his kingdome, what is it in God to giue a whole Kingdome, better then any kingdome on earth? yea this comfort is the greater, in that such christians whose grace is but like the graine of mustard seede, may be possessed of this Kingdome. Did so great Kings and prophets desire to see these things we see? what is it to enjoy such a Kingdom? was it a great offer in Herod to offer half his Kingdom, what is it in God to give a Whole Kingdom, better then any Kingdom on earth? yea this Comfort is the greater, in that such Christians whose grace is but like the grain of mustard seed, may be possessed of this Kingdom. vdd av j n2 cc ng1 n1 pc-acp vvi d n2 pns12 vvb? q-crq vbz pn31 pc-acp vvi d dt n1? vbds pn31 dt j n1 p-acp np1 pc-acp vvi n-jn po31 n1, r-crq vbz pn31 p-acp np1 pc-acp vvi dt j-jn n1, jc cs d n1 p-acp n1? uh d n1 vbz dt jc, p-acp cst d njpg2 qg-crq n1 vbz p-acp av-j dt n1 pp-f n1 n1, vmb vbi vvn pp-f d n1. (20) chapter (DIV2) 3495 Image 256
14144 Which haue beene to my consolation. Which have been to my consolation. r-crq vhb vbn p-acp po11 n1. (20) chapter (DIV2) 3496 Image 256
14145 Doct. The labours of Gods seruants are a great comfort vnto good men, it is a comfort to see Gods worke prosper, Doct. The labours of God's Servants Are a great Comfort unto good men, it is a Comfort to see God's work prosper, np1 dt n2 pp-f npg1 n2 vbr dt j n1 p-acp j n2, pn31 vbz dt n1 pc-acp vvi npg1 n1 vvi, (20) chapter (DIV2) 3497 Image 256
14146 and besides ioy in the holy Ghost is wrought in their hearts by the power of the word preached. and beside joy in the holy Ghost is wrought in their hearts by the power of the word preached. cc p-acp n1 p-acp dt j n1 vbz vvn p-acp po32 n2 p-acp dt n1 pp-f dt n1 vvd. (20) chapter (DIV2) 3497 Image 256
14147 Quest. What should be the reason, why many that come constantly to heare Gods seruants, yet get not consolation, or not the comfort they desire? Quest. What should be the reason, why many that come constantly to hear God's Servants, yet get not consolation, or not the Comfort they desire? n1. q-crq vmd vbi dt n1, q-crq d cst vvb av-j pc-acp vvi npg1 n2, av vvb xx n1, cc xx dt n1 pns32 vvb? (20) chapter (DIV2) 3498 Image 256
14148 Answ. The lets of comfort are either 1. in men, or 2. in God. Answer The lets of Comfort Are either 1. in men, or 2. in God. np1 dt n2 pp-f n1 vbr av-d crd p-acp n2, cc crd p-acp np1. (20) chapter (DIV2) 3499 Image 256
14149 In men they are either of frailty without any great sinne, or such as arise of sinne. In men they Are either of frailty without any great sin, or such as arise of sin. p-acp n2 pns32 vbr d pp-f n1 p-acp d j n1, cc d c-acp vvb pp-f n1. (20) chapter (DIV2) 3500 Image 256
14150 The lets of frailtie are specially two. 1. Bodily distemper by sicknesse or melancholy, but this may be tried thus if they bee dead hearted in all other things aswell as hearing and praier, &c. 2. Waiwardnesse in the distresse of conscience when the soule refuseth comfort, Psal. 77.3. The lets of comfort that arise of sinne may be considered two waies, first as they are in the worser sort of men. The lets of frailty Are specially two. 1. Bodily distemper by sickness or melancholy, but this may be tried thus if they be dead hearted in all other things aswell as hearing and prayer, etc. 2. Waywardness in the distress of conscience when the soul Refuseth Comfort, Psalm 77.3. The lets of Comfort that arise of sin may be considered two ways, First as they Are in the Worse sort of men. dt n2 pp-f n1 vbr av-j crd. crd j n1 p-acp n1 cc n-jn, cc-acp d vmb vbi vvn av cs pns32 vbb j vvn p-acp d j-jn n2 av c-acp vvg cc n1, av crd n1 p-acp dt n1 pp-f n1 c-crq dt n1 vvz n1, np1 crd. dt n2 pp-f n1 cst vvb pp-f n1 vmb vbi vvn crd n2, ord c-acp pns32 vbr p-acp dt jc n1 pp-f n2. (20) chapter (DIV2) 3501 Image 256
14151 Secondly, as they are also in the better sort. In the worser sort these are the lets; First impenitencie, Ier. 8.6.8. Secondly, peruersnes, Ier. 6.10. Secondly, as they Are also in the better sort. In the Worse sort these Are the lets; First impenitency, Jeremiah 8.6.8. Secondly, perverseness, Jeremiah 6.10. ord, c-acp pns32 vbr av p-acp dt jc n1. p-acp dt jc n1 d vbr dt n2; ord n1, np1 crd. ord, n1, np1 crd. (20) chapter (DIV2) 3503 Image 256
14153 1. Worldly griefe or fretting. 2. Worldly cares, these are thornes. 3. Rage and passion, Rom. 15.4. 4. Lust, 2 Tim. 3.6. 5. Enuie, 1 Pet. 2.12. 4. A spirit of slumber, Rom. 11.7.8. &c. 5. Contrariety or contradiction in opinions, Phil. 2.1.2. In the better sort 1. want of preparation, plowing must go before sowing, Math. 17. Of attention, Isa. 55.3.4. Of estimation of comfort receiued Iob. 15.11. Of godly sorrow, Isa. 61.62. 2. Preuailing of other ioyes. 3. An ouer high expectation. 4. Presumptuous sinnes. 1. Worldly grief or fretting. 2. Worldly Cares, these Are thorns. 3. Rage and passion, Rom. 15.4. 4. Lust, 2 Tim. 3.6. 5. Envy, 1 Pet. 2.12. 4. A Spirit of slumber, Rom. 11.7.8. etc. 5. Contrariety or contradiction in opinions, Philip 2.1.2. In the better sort 1. want of preparation, plowing must go before sowing, Math. 17. Of attention, Isaiah 55.3.4. Of estimation of Comfort received Job 15.11. Of godly sorrow, Isaiah 61.62. 2. Prevailing of other Joys. 3. an over high expectation. 4. Presumptuous Sins. crd j n1 cc j-vvg. crd j n2, d vbr n2. crd n1 cc n1, np1 crd. crd n1, crd np1 crd. crd n1, crd np1 crd. crd dt n1 pp-f n1, np1 crd. av crd n1 cc n1 p-acp n2, np1 crd. p-acp dt jc n1 crd n1 pp-f n1, vvg vmb vvi p-acp vvg, np1 crd pp-f n1, np1 crd. pp-f n1 pp-f n1 vvn zz crd. pp-f j n1, np1 crd. crd vvg pp-f j-jn n2. crd dt p-acp j n1. crd j n2. (20) chapter (DIV2) 3504 Image 256
14154 5. Spirituall satiety and fulnesse, when they seeme to haue grace enough, and want nothing, too like the Laodiceans, Reuel. 3. Thus in men. 5. Spiritual satiety and fullness, when they seem to have grace enough, and want nothing, too like the Laodiceans, Revel. 3. Thus in men. crd j n1 cc n1, c-crq pns32 vvb pc-acp vhi n1 av-d, cc vvb pix, av av-j dt np1, vvb. crd av p-acp n2. (20) chapter (DIV2) 3510 Image 256
14155 2. God doth restraine consolation, sometimes for reasons secret to himselfe, sometimes for reasons reuealed, but not to vs, as 2. God does restrain consolation, sometime for Reasons secret to himself, sometime for Reasons revealed, but not to us, as crd np1 vdz vvi n1, av p-acp n2 j-jn p-acp px31, av p-acp n2 vvn, cc-acp xx p-acp pno12, c-acp (20) chapter (DIV2) 3512 Image 256
14156 1. To teach vs to know that comfort is his gift, and to draw vs to looke aboue the meanes. 2. To teach vs to liue by faith and not by sense. 3. To scourge vnthankfulnesse. 4. To compell vs to the vse of other of his ordinances, too much neglected. Thus of the lets. 1. To teach us to know that Comfort is his gift, and to draw us to look above the means. 2. To teach us to live by faith and not by sense. 3. To scourge unthankfulness. 4. To compel us to the use of other of his ordinances, too much neglected. Thus of the lets. crd p-acp vvb pno12 pc-acp vvi d n1 vbz po31 n1, cc pc-acp vvi pno12 pc-acp vvi p-acp dt n2. crd p-acp vvb pno12 pc-acp vvi p-acp n1 cc xx p-acp n1. crd p-acp n1 n1. crd p-acp vvi pno12 p-acp dt n1 pp-f j-jn pp-f po31 n2, av av-d vvn. av pp-f dt n2. (20) chapter (DIV2) 3513 Image 256
14157 To passe from this point we may here obserue, 1. An imitable praise in the Apostle, he enuies not the labours of his brethren, he is so farre from it that he reioyceth in it. 2. We may see that the wisest and greatest men haue need to be comforted of meaner men. 3. Here is a reproofe of such workemen as by their labour grieue Gods people, To pass from this point we may Here observe, 1. an imitable praise in the Apostle, he envies not the labours of his brothers, he is so Far from it that he rejoices in it. 2. We may see that the Wisest and greatest men have need to be comforted of meaner men. 3. Here is a reproof of such workmen as by their labour grieve God's people, pc-acp vvi p-acp d n1 pns12 vmb av vvi, crd dt j n1 p-acp dt np1, pns31 vvz xx dt n2 pp-f po31 n2, pns31 vbz av av-j p-acp pn31 cst pns31 vvz p-acp pn31. crd pns12 vmb vvi cst dt js cc js n2 vhb n1 pc-acp vbi vvn pp-f jc n2. crd av vbz dt n1 pp-f d n2 c-acp p-acp po32 n1 vvi npg1 n1, (20) chapter (DIV2) 3515 Image 256
14158 and are as thornes and goades in their sides but comfort them they doe not. Thus of the salutations of the Iewes. and Are as thorns and goads in their sides but Comfort them they do not. Thus of the salutations of the Iewes. cc vbr p-acp n2 cc n2 p-acp po32 n2 p-acp n1 pno32 pns32 vdb xx. av pp-f dt n2 pp-f dt np2. (20) chapter (DIV2) 3515 Image 256
14159 The salutations of the three Gentiles follow, the first is Epaphras who (besides the report of his salutation) is described 1. by his office, the seruant of Christ. 2. By his relation to them, who is one of you. 3. By his loue to them shewed by striuing in praier for them. 4. By his zeale not onely for them but for the two neighbour Churches, vers. 13. The salutations of the three Gentiles follow, the First is Epaphras who (beside the report of his salutation) is described 1. by his office, the servant of christ. 2. By his Relation to them, who is one of you. 3. By his love to them showed by striving in prayer for them. 4. By his zeal not only for them but for the two neighbour Churches, vers. 13. dt n2 pp-f dt crd n2-j vvb, dt ord vbz np1 r-crq (p-acp dt n1 pp-f po31 n1) vbz vvn crd p-acp po31 n1, dt n1 pp-f np1. crd p-acp po31 n1 p-acp pno32, r-crq vbz pi pp-f pn22. crd p-acp po31 n1 p-acp pno32 vvd p-acp vvg p-acp n1 p-acp pno32. crd p-acp po31 n1 xx av-j p-acp pno32 p-acp p-acp dt crd n1 n2, fw-la. crd (20) chapter (DIV2) 3517 Image 256
14160 This Epaphras was the Cities preacher among the Colossians, he is kept back at Rome for a time that so Tichicus might confirme the doctrine before taught by Epaphras. This Epaphras was the Cities preacher among the colossians, he is kept back At Room for a time that so Tichicus might confirm the Doctrine before taught by Epaphras. d np1 vbds dt ng1 n1 p-acp dt njp2, pns31 vbz vvn av p-acp vvb p-acp dt n1 cst av np1 vmd vvi dt n1 a-acp vvn p-acp np1. (20) chapter (DIV2) 3518 Image 256
14161 Quest. But why is the Apostle so long in speaking of him being so short in the mention of the rest? Answ. It is the Apostles discretion to honour him before his owne people. Quest. But why is the Apostle so long in speaking of him being so short in the mention of the rest? Answer It is the Apostles discretion to honour him before his own people. n1. cc-acp q-crq vbz dt n1 av av-j p-acp vvg pp-f pno31 vbg av j p-acp dt n1 pp-f dt n1? np1 pn31 vbz dt np1 n1 pc-acp vvi pno31 p-acp po31 d n1. (20) chapter (DIV2) 3519 Image 256
14162 A seruant of Christ ] He was a seruant of Christ, first, as a man and so by the necessitie of creation he must serue Christ whether he would or not. 2. As a Christian man and so he serues him willingly and in religious workes. 3. As a Preacher of the Gospell, A servant of christ ] He was a servant of christ, First, as a man and so by the necessity of creation he must serve christ whither he would or not. 2. As a Christian man and so he serves him willingly and in religious works. 3. As a Preacher of the Gospel, dt n1 pp-f np1 ] pns31 vbds dt n1 pp-f np1, ord, c-acp dt n1 cc av p-acp dt n1 pp-f n1 pns31 vmb vvi np1 cs pns31 vmd cc xx. crd p-acp dt njp n1 cc av pns31 vvz pno31 av-j cc p-acp j n2. crd p-acp dt n1 pp-f dt n1, (20) chapter (DIV2) 3520 Image 256
14163 and so he serues Christ in a speciall function in the Church. and so he serves christ in a special function in the Church. cc av pns31 vvz np1 p-acp dt j n1 p-acp dt n1. (20) chapter (DIV2) 3520 Image 256
14164 Doct. 1. Ministers are Christs seruants, whence followes two things, first they must doe his workes. Doct. 1. Ministers Are Christ Servants, whence follows two things, First they must do his works. np1 crd ng1 vbr npg1 n2, q-crq vvz crd n2, ord pns32 vmb vdi po31 n2. (20) chapter (DIV2) 3521 Image 256
14165 Secondly, they must not be seruants of men. Secondly, they must not be Servants of men. ord, pns32 vmb xx vbi n2 pp-f n2. (20) chapter (DIV2) 3521 Image 256
14166 Doct. 2, The estate of the Ministers of God is an estate of seruing not of raigning, they are not Lords ouer Gods heritage, Doct. 2, The estate of the Ministers of God is an estate of serving not of reigning, they Are not lords over God's heritage, np1 crd, dt n1 pp-f dt n2 pp-f np1 vbz dt n1 pp-f vvg xx pp-f vvg, pns32 vbr xx n2 p-acp npg1 n1, (20) chapter (DIV2) 3522 Image 256
14167 nor must they thinke to be like the Prince of the Nations. Doct. 3. It is a great honour to be Christs seruant; nor must they think to be like the Prince of the nations. Doct. 3. It is a great honour to be Christ servant; ccx vmb pns32 vvb pc-acp vbi av-j dt n1 pp-f dt n2. np1 crd pn31 vbz dt j n1 pc-acp vbi npg1 n1; (20) chapter (DIV2) 3522 Image 256
14168 for all his seruants are freemen, and their wages is euerlasting: for all his Servants Are freemen, and their wages is everlasting: p-acp d po31 n2 vbr n2, cc po32 n2 vbz j: (20) chapter (DIV2) 3523 Image 256
14169 and therefore wee should loue to be his seruants, neither should it euer seeme euill vnto vs to doe his worke. and Therefore we should love to be his Servants, neither should it ever seem evil unto us to do his work. cc av pns12 vmd vvi pc-acp vbi po31 n2, dx vmd pn31 av vvi j-jn p-acp pno12 pc-acp vdi po31 n1. (20) chapter (DIV2) 3523 Image 256
14170 Besides, it is a great comfort to poore Christians, though they cannot be Kings and Apostles, Beside, it is a great Comfort to poor Christians, though they cannot be Kings and Apostles, p-acp, pn31 vbz dt j n1 p-acp j np1, cs pns32 vmbx vbi n2 cc n2, (20) chapter (DIV2) 3523 Image 256
14171 yet they may be Christs seruants which Kings and Apostles haue accounted their greatest honour. Thirdly, men must take heed of despising or abusing Ministers, seeing they are Christs seruants, yet they may be Christ Servants which Kings and Apostles have accounted their greatest honour. Thirdly, men must take heed of despising or abusing Ministers, seeing they Are Christ Servants, av pns32 vmb vbi npg1 n2 r-crq n2 cc n2 vhb vvn po32 js n1. ord, n2 vmb vvi n1 pp-f vvg cc vvg n2, vvg pns32 vbr npg1 n2, (20) chapter (DIV2) 3523 Image 256
14172 yea it is not safe to abuse any Christian for that very reason. yea it is not safe to abuse any Christian for that very reason. uh pn31 vbz xx j pc-acp vvi d njp p-acp d j n1. (20) chapter (DIV2) 3523 Image 256
14173 Lastly, seeing it is so great a dignitie to serue Christ, both Ministers and people must be carefull to performe Christs seruice, with obseruation of what Christ requires, Lastly, seeing it is so great a dignity to serve christ, both Ministers and people must be careful to perform Christ service, with observation of what christ requires, ord, vvg pn31 vbz av j dt n1 pc-acp vvi np1, d n2 cc n1 vmb vbi j pc-acp vvi npg1 n1, p-acp n1 pp-f r-crq np1 vvz, (20) chapter (DIV2) 3523 Image 256
14174 for the manner or rules of his seruice. Ministers must not seeke their owne things, Phil. 2.21. they must not bee giuen to wine, nor to filthy lucre, nor fighters, nor couetous, not prophane in their families, not young schollers, not scandalous, 1 Tim. 3.3.4.5.6.7. 2 Tim. 2.24. they must faithfully care for all the matters of the Church, Phil. 2.20. they must serue with all modestie and teares, Act. 20.19. Christians in their seruice of Christ must remember to lay aside all immoderate cares for the profits and pleasures of this world: for the manner or rules of his service. Ministers must not seek their own things, Philip 2.21. they must not be given to wine, nor to filthy lucre, nor fighters, nor covetous, not profane in their families, not young Scholars, not scandalous, 1 Tim. 3.3.4.5.6.7. 2 Tim. 2.24. they must faithfully care for all the matters of the Church, Philip 2.20. they must serve with all modesty and tears, Act. 20.19. Christians in their service of christ must Remember to lay aside all immoderate Cares for the profits and pleasures of this world: p-acp dt n1 cc n2 pp-f po31 n1. n2 vmb xx vvi po32 d n2, np1 crd. pns32 vmb xx vbi vvn p-acp n1, ccx p-acp j n1, ccx n2, ccx j, xx j p-acp po32 n2, xx j n2, xx j, crd np1 crd. crd np1 crd. pns32 vmb av-j vvi p-acp d dt n2 pp-f dt n1, np1 crd. pns32 vmb vvi p-acp d n1 cc n2, n1 crd. np1 p-acp po32 n1 pp-f np1 vmb vvi pc-acp vvi av d j n2 p-acp dt n2 cc n2 pp-f d n1: (20) chapter (DIV2) 3523 Image 256
14175 yee cannot serue Christ and mammon. 2. That Christ will not be serued but in newnesse of spirit: ye cannot serve christ and mammon. 2. That christ will not be served but in newness of Spirit: pn22 vmbx vvi np1 cc n1. crd cst np1 vmb xx vbi vvn cc-acp p-acp n1 pp-f n1: (20) chapter (DIV2) 3525 Image 256
14176 the old heart can doe Christ no worke Christ will accept, Rom. 7.6. Quest. But who are Christs seruants? the old heart can do christ no work christ will accept, Rom. 7.6. Quest. But who Are Christ Servants? dt j n1 vmb vdi np1 dx n1 np1 vmb vvi, np1 crd. n1. cc-acp r-crq vbr npg1 n2? (20) chapter (DIV2) 3525 Image 256
14177 Answ. If you speake of Ministers, it is answered negatiuely, Gal 1.10. He that preacheth mans doctrine, or goeth about to please men, he is not the seruant of Christ. Answer If you speak of Ministers, it is answered negatively, Gall 1.10. He that Preacheth men Doctrine, or Goes about to please men, he is not the servant of christ. np1 cs pn22 vvb pp-f n2, pn31 vbz vvn av-j, n1 crd. pns31 cst vvz ng1 n1, cc vvz a-acp pc-acp vvi n2, pns31 vbz xx dt n1 pp-f np1. (20) chapter (DIV2) 3527 Image 256
14178 If you aske of Christians in generall, it is answered, Rom. 6.16. His seruants ye are to whom ye obey. If you ask of Christians in general, it is answered, Rom. 6.16. His Servants you Are to whom you obey. cs pn22 vvb pp-f np1 p-acp n1, pn31 vbz vvn, np1 crd. po31 n2 pn22 vbr p-acp ro-crq pn22 vvb. (20) chapter (DIV2) 3527 Image 256
14179 If ye conscionably endeauour to obey, the word of Christ, you are the seruants of Christ; If you Conscionably endeavour to obey, the word of christ, you Are the Servants of christ; cs pn22 av-j vvb pc-acp vvi, dt n1 pp-f np1, pn22 vbr dt n2 pp-f np1; (20) chapter (DIV2) 3527 Image 256
14180 otherwise yee serue sinne vnto death. otherwise ye serve sin unto death. av pn22 vvb n1 p-acp n1. (20) chapter (DIV2) 3527 Image 256
14181 For conclusion, let vs so settle our hearts to serue Christ, that we remember to doe it, 1. constantly at all times, 2. sincerely by doing all his works both publike and priuate. For conclusion, let us so settle our hearts to serve christ, that we Remember to do it, 1. constantly At all times, 2. sincerely by doing all his works both public and private. p-acp n1, vvb pno12 av vvi po12 n2 pc-acp vvi np1, cst pns12 vvb pc-acp vdi pn31, crd av-j p-acp d n2, crd av-j p-acp vdg d po31 n2 d j cc j. (20) chapter (DIV2) 3528 Image 256
14182 Which is one of you ] Doct. There is a speciall loue due to fellow-citizens. This I haue noted before. Which is one of you ] Doct. There is a special love due to fellow-citizens. This I have noted before. r-crq vbz pi pp-f pn22 ] np1 pc-acp vbz dt j n1 j-jn p-acp n2. d pns11 vhb vvn a-acp. (20) chapter (DIV2) 3529 Image 256
14183 But I adde, that the loue of Citizens must shunne fiue things, as great rockes to make the shipwracke of true affection vpon: 1. Opposition or quarrell and suits in matter of estate. 2. Enuie at the prosperitie or trade of others. 3. Faction or banding into sides in matters of gouernment. 4. Schisme in matter of Religion: But I add, that the love of Citizens must shun fiue things, as great Rocks to make the shipwreck of true affection upon: 1. Opposition or quarrel and suits in matter of estate. 2. Envy At the Prosperity or trade of Others. 3. Faction or banding into sides in matters of government. 4. Schism in matter of Religion: p-acp pns11 vvb, cst dt n1 pp-f n2 vmb vvi crd n2, c-acp j n2 pc-acp vvi dt n1 pp-f j n1 p-acp: crd n1 cc n1 cc n2 p-acp n1 pp-f n1. crd n1 p-acp dt n1 cc n1 pp-f n2-jn. crd n1 cc vvg p-acp n2 p-acp n2 pp-f n1. crd n1 p-acp n1 pp-f n1: (20) chapter (DIV2) 3529 Image 256
14184 but it is to be noted, that it is prophane and fleshly men that haue not the spirit of God, that cannot abide others because they runne not with them into the same excesse of riot, but it is to be noted, that it is profane and fleshly men that have not the Spirit of God, that cannot abide Others Because they run not with them into the same excess of riot, cc-acp pn31 vbz pc-acp vbi vvn, cst pn31 vbz j cc j n2 cst vhb xx dt n1 pp-f np1, cst vmbx vvi n2-jn p-acp pns32 vvb xx p-acp pno32 p-acp dt d n1 pp-f n1, (20) chapter (DIV2) 3529 Image 256
14185 for Gods seruants would faine liue at peace, Iud. 18.19. 5. A reioycing together in euill. for God's Servants would feign live At peace, Iud. 18.19. 5. A rejoicing together in evil. p-acp npg1 n2 vmd av-j vvi p-acp n1, np1 crd. crd dt vvg av p-acp j-jn. (20) chapter (DIV2) 3529 Image 256
14186 The loue that leads men from their calling to go from tauerne to tauerne, or from sport to sport, is not true Citizen like loue, it is base and vnwarrantable. The love that leads men from their calling to go from tavern to tavern, or from sport to sport, is not true Citizen like love, it is base and unwarrantable. dt n1 cst vvz n2 p-acp po32 n1 pc-acp vvi p-acp n1 p-acp n1, cc p-acp n1 pc-acp vvi, vbz xx j n1 av-j n1, pn31 vbz j cc j. (20) chapter (DIV2) 3529 Image 256
14187 The third thing in the description is his loue to his people, shewed by praiing for them. In his praier note. The third thing in the description is his love to his people, showed by praying for them. In his prayer note. dt ord n1 p-acp dt n1 vbz po31 n1 p-acp po31 n1, vvd p-acp vvg p-acp pno32. p-acp po31 n1 n1. (20) chapter (DIV2) 3530 Image 256
14188 1. The action, that he doth pray. 2. The subiect, persons, for whom, for you. 3. The circumstance, he praies absent. 4. The varietie of his praiers, praiers. 5. The feruencie of his praies, striueth. 6. The constancie of his praiers, alwaies. 7. The matter he praies for, 1. their perseuerance, that ye may stand. 2. their perfection amplified, by the measure, (full) and by the extent of the subiect, (in all the will of God.) 1. The actium, that he does pray. 2. The Subject, Persons, for whom, for you. 3. The circumstance, he prays absent. 4. The variety of his Prayers, Prayers. 5. The fervency of his prays, strives. 6. The constancy of his Prayers, always. 7. The matter he prays for, 1. their perseverance, that you may stand. 2. their perfection amplified, by the measure, (full) and by the extent of the Subject, (in all the will of God.) crd dt n1, cst pns31 vdz vvi. crd dt n-jn, n2, p-acp ro-crq, p-acp pn22. crd dt n1, pns31 vvz j. crd dt n1 pp-f po31 n2, n2. crd dt n1 pp-f png31 vvz, vvz. crd dt n1 pp-f po31 n2, av. crd dt n1 pns31 vvz p-acp, crd po32 n1, cst pn22 vmb vvi. crd po32 n1 vvn, p-acp dt n1, (j) cc p-acp dt n1 pp-f dt n-jn, (p-acp d dt n1 pp-f np1.) (20) chapter (DIV2) 3531 Image 256
14189 Praier. ] Doct. Praier is the vsuall remedie and refuge for Gods children in their griefes and desires: Prayer. ] Doct. Prayer is the usual remedy and refuge for God's children in their griefs and Desires: n1. ] np1 n1 vbz dt j n1 cc n1 p-acp npg1 n2 p-acp po32 n2 cc n2: (20) chapter (DIV2) 3532 Image 256
14190 a remedie I say for all times, persons, and places. a remedy I say for all times, Persons, and places. dt n1 pns11 vvb p-acp d n2, n2, cc n2. (20) chapter (DIV2) 3532 Image 256
14191 As for griefes and feares, it is of force and auaileable, 1. against the troubles and cares of this world, Phil. 4.6. 2. against the stings of secret tentations and preuailing sinnes, 2 Cor. 12.9. As for griefs and fears, it is of force and available, 1. against the Troubles and Cares of this world, Philip 4.6. 2. against the stings of secret tentations and prevailing Sins, 2 Cor. 12.9. c-acp p-acp n2 cc n2, pn31 vbz pp-f n1 cc j, crd p-acp dt n2 cc n2 pp-f d n1, np1 crd. crd p-acp dt n2 pp-f j-jn n2 cc j-vvg n2, crd np1 crd. (20) chapter (DIV2) 3532 Image 256
14192 Math. 9. 3. against the shame of euill workes past, both the blushing and gnawing of the conscience inwardly, Math. 9. 3. against the shame of evil works passed, both the blushing and gnawing of the conscience inwardly, np1 crd crd p-acp dt n1 pp-f j-jn n2 vvn, d dt j-vvg cc vvg pp-f dt n1 av-j, (20) chapter (DIV2) 3532 Image 256
14193 and outwardly the reproach of name, Zeph. 3.11. 4. against sicknesse, Iam. 5.15. 5. against ill tongues, Psal. 119.4. 6. against the feare of apostacie, 2 Tim. 2.19. and outwardly the reproach of name, Zephaniah 3.11. 4. against sickness, Iam. 5.15. 5. against ill tongues, Psalm 119.4. 6. against the Fear of apostasy, 2 Tim. 2.19. cc av-j dt n1 pp-f n1, np1 crd. crd p-acp n1, np1 crd. crd p-acp j-jn n2, np1 crd. crd p-acp dt n1 pp-f n1, crd np1 crd. (20) chapter (DIV2) 3532 Image 256
14194 And these are the most vsuall things that need to trouble any childe of God. And these Are the most usual things that need to trouble any child of God. cc d vbr dt av-ds j n2 cst vvb pc-acp vvi d n1 pp-f np1. (20) chapter (DIV2) 3532 Image 256
14195 And as for desires, it is a plaine proposition, that God is rich to all that call vpon him, Rom. 10.12. This shewes the felicitie of euery childe of God, to whom God hath giuen the spirit of his sonne into his heart as a spirit of praier; And as for Desires, it is a plain proposition, that God is rich to all that call upon him, Rom. 10.12. This shows the felicity of every child of God, to whom God hath given the Spirit of his son into his heart as a Spirit of prayer; cc c-acp p-acp n2, pn31 vbz dt j n1, cst np1 vbz j p-acp d cst vvb p-acp pno31, np1 crd. np1 vvz dt n1 pp-f d n1 pp-f np1, p-acp ro-crq np1 vhz vvn dt n1 pp-f po31 n1 p-acp po31 n1 p-acp dt n1 pp-f n1; (20) chapter (DIV2) 3532 Image 256
14196 for we see he cannot be miserable that can pray: for we see he cannot be miserable that can pray: c-acp pns12 vvb pns31 vmbx vbi j cst vmb vvi: (20) chapter (DIV2) 3532 Image 256
14197 and it should teach vs that if wee would be counted Gods people to shew that we trust God, by pouring out our hearts before him in all places and at all times, Psal. 62.8. 1 Tim. 2.8. For you ] Doct. 1. Ministers must pray for their people, as well as preach to them. and it should teach us that if we would be counted God's people to show that we trust God, by pouring out our hearts before him in all places and At all times, Psalm 62.8. 1 Tim. 2.8. For you ] Doct. 1. Ministers must pray for their people, as well as preach to them. cc pn31 vmd vvi pno12 d cs pns12 vmd vbi vvn npg1 n1 pc-acp vvi cst pns12 vvb np1, p-acp vvg av po12 n2 p-acp pno31 p-acp d n2 cc p-acp d n2, np1 crd. crd np1 crd. p-acp pn22 ] np1 crd np1 vmb vvi p-acp po32 n1, c-acp av c-acp vvi p-acp pno32. (20) chapter (DIV2) 3532 Image 256
14198 And as this may humble ministers vnder the sense of the neglect hereof, so it should teach the people to requite their labour in the Lord, by praying for them againe: And as this may humble Ministers under the sense of the neglect hereof, so it should teach the people to requite their labour in the Lord, by praying for them again: cc c-acp d vmb vvi n2 p-acp dt n1 pp-f dt n1 av, av pn31 vmd vvi dt n1 pc-acp vvi po32 n1 p-acp dt n1, p-acp vvg p-acp pno32 av: (20) chapter (DIV2) 3533 Image 256
14199 but especially they should take heed they send not their teachers with hearts full of griefe to complaine of them. but especially they should take heed they send not their Teachers with hearts full of grief to complain of them. cc-acp av-j pns32 vmd vvi n1 pns32 vvb xx po32 n2 p-acp n2 j pp-f n1 pc-acp vvi pp-f pno32. (20) chapter (DIV2) 3533 Image 256
14200 Doct. 2. Praier for others is a principall signe of our loue to them. Doct. 2. Prayer for Others is a principal Signen of our love to them. np1 crd n1 p-acp n2-jn vbz dt j-jn n1 pp-f po12 n1 p-acp pno32. (20) chapter (DIV2) 3534 Image 256
14201 Hereby Ministers may trie whether they loue their people, and parents whether they loue their children, &c. Doct. 3. In that Epaphras praieth for them absent, he is therein a patterne of a true pastor; Hereby Ministers may try whither they love their people, and Parents whither they love their children, etc. Doct. 3. In that Epaphras Prayeth for them absent, he is therein a pattern of a true pastor; av n2 vmb vvi cs pns32 vvb po32 n1, cc n2 cs pns32 vvb po32 n2, av np1 crd p-acp cst np1 vvz p-acp pno32 j, pns31 vbz av dt n1 pp-f dt j n1; (20) chapter (DIV2) 3534 Image 256
14202 no distance of place can make him forget the loue of his people, Praiers ] There be diuers kindes of praiers: no distance of place can make him forget the love of his people, Prayers ] There be diverse Kinds of Prayers: dx n1 pp-f n1 vmb vvi pno31 vvi dt n1 pp-f po31 n1, n2 ] pc-acp vbi j n2 pp-f n2: (20) chapter (DIV2) 3535 Image 256
14203 for they are varied first by the place, for there is publike praier, and there is priuate praier, either with our families, or alone by our selues. for they Are varied First by the place, for there is public prayer, and there is private prayer, either with our families, or alone by our selves. c-acp pns32 vbr vvn ord p-acp dt n1, c-acp pc-acp vbz j n1, cc pc-acp vbz j-jn n1, av-d p-acp po12 n2, cc av-j p-acp po12 n2. (20) chapter (DIV2) 3536 Image 256
14204 Secondly, by the manner, and that either for forme, or affection: Secondly, by the manner, and that either for Form, or affection: ord, p-acp dt n1, cc cst d p-acp n1, cc n1: (20) chapter (DIV2) 3536 Image 256
14205 for forme, there are not onely ordinarie set praiers, but eiaculations, short requests or desires, cast out vpon sudden opportunities; for Form, there Are not only ordinary Set Prayers, but ejaculations, short requests or Desires, cast out upon sudden opportunities; p-acp n1, pc-acp vbr xx av-j j j-vvn n2, cc-acp n2, j n2 cc n2, vvd av p-acp j n2; (20) chapter (DIV2) 3536 Image 256
14206 these be praiers, and accepted of God, though the words be few or abrupt. these be Prayers, and accepted of God, though the words be few or abrupt. d vbb n2, cc vvn pp-f np1, cs dt n2 vbb d cc j. (20) chapter (DIV2) 3536 Image 256
14207 For affection in praier, there is praier vnto which is required the vsuall deuotion of the heart, For affection in prayer, there is prayer unto which is required the usual devotion of the heart, p-acp n1 p-acp n1, pc-acp vbz n1 p-acp r-crq vbz vvn dt j n1 pp-f dt n1, (20) chapter (DIV2) 3536 Image 256
14208 and there is supplication which is with speciall instance and importunitie, Phil. 4.7. and there is supplication which is with special instance and importunity, Philip 4.7. cc pc-acp vbz n1 r-crq vbz p-acp j n1 cc n1, np1 crd. (20) chapter (DIV2) 3536 Image 256
14209 Thirdly, by the instrument, there is the praier of the mouth, and the praier of the heart. Thirdly, by the Instrument, there is the prayer of the Mouth, and the prayer of the heart. ord, p-acp dt n1, pc-acp vbz dt n1 pp-f dt n1, cc dt n1 pp-f dt n1. (20) chapter (DIV2) 3536 Image 256
14210 Fourthly, by the matter, for there is deprecations for turning away of iudgement, and confessions with acknowledgment of sinne, Fourthly, by the matter, for there is deprecations for turning away of judgement, and confessions with acknowledgment of sin, ord, p-acp dt n1, c-acp pc-acp vbz n2 p-acp vvg av pp-f n1, cc n2 p-acp n1 pp-f n1, (20) chapter (DIV2) 3536 Image 256
14211 and petition in matters of request, and thankesgiuing for benefits receiued. and petition in matters of request, and thanksgiving for benefits received. cc n1 p-acp n2 pp-f n1, cc n1 p-acp n2 vvn. (20) chapter (DIV2) 3536 Image 256
14212 Striueth. ] But why must we striue in praier? Because of the greatnes of our owne wants & necessities, Strives. ] But why must we strive in prayer? Because of the greatness of our own Wants & necessities, vvz. ] cc-acp q-crq vmb pns12 vvi p-acp n1? p-acp pp-f dt n1 pp-f po12 d n2 cc n2, (20) chapter (DIV2) 3537 Image 256
14213 and because it is a great losse to lose our praiers. and Because it is a great loss to loose our Prayers. cc c-acp pn31 vbz dt j n1 pc-acp vvi po12 n2. (20) chapter (DIV2) 3537 Image 256
14214 Quest. But what doth striuing import? It imports earnestnesse as it is opposed to coldnesse, Quest. But what does striving import? It imports earnestness as it is opposed to coldness, n1. cc-acp q-crq vdz vvg vvi? pn31 vvz n1 c-acp pn31 vbz vvn p-acp n1, (20) chapter (DIV2) 3538 Image 256
14215 when we draw neere to God with our lips, but our hearts are farre from him: when we draw near to God with our lips, but our hearts Are Far from him: c-crq pns12 vvb av-j p-acp np1 p-acp po12 n2, cc-acp po12 n2 vbr av-j p-acp pno31: (20) chapter (DIV2) 3538 Image 256
14216 or to spirituall fainting in praier, Luk. 18.1. or to spiritual fainting in prayer, Luk. 18.1. cc p-acp j vvg p-acp n1, np1 crd. (20) chapter (DIV2) 3538 Image 256
14343 This may serue first for confutation of the Papists, that will not allow the will of God to be the onely rule, This may serve First for confutation of the Papists, that will not allow the will of God to be the only Rule, d vmb vvi ord p-acp n1 pp-f dt njp2, cst vmb xx vvi dt n1 pp-f np1 pc-acp vbi dt j n1, (20) chapter (DIV2) 3597 Image 256
14217 Secondly, tendernesse of affection, both sorrowing and reioicing in praier, according to our occasions, and the matter of praier. Secondly, tenderness of affection, both sorrowing and rejoicing in prayer, according to our occasions, and the matter of prayer. ord, n1 pp-f n1, d vvg cc vvg p-acp n1, vvg p-acp po12 n2, cc dt n1 pp-f n1. (20) chapter (DIV2) 3538 Image 256
14218 Thirdly, a resolution to take no deniall. Fourthly, difficultie, for fighting imports opposition. Thirdly, a resolution to take no denial. Fourthly, difficulty, for fighting imports opposition. ord, dt n1 pc-acp vvi dx n1. ord, n1, p-acp vvg vvz n1. (20) chapter (DIV2) 3538 Image 256
14219 Quest. But what must we fight against in praier? Answ. 1. Carnall counsell. 2. Distractions by the lusts of the flesh or cares of the world, 3. The obiects of our owne flesh. 4. Our owne vnskilfulnesse to pray, striue to learne to pray better. 5. Hardnesse of heart. 6. Sleepinesse of our body. 7. The temptations of Satan. 8. Wee must striue against God himselfe, Quest. But what must we fight against in prayer? Answer 1. Carnal counsel. 2. Distractions by the Lustiest of the Flesh or Cares of the world, 3. The objects of our own Flesh. 4. Our own unskilfulness to pray, strive to Learn to pray better. 5. Hardness of heart. 6. Sleepiness of our body. 7. The temptations of Satan. 8. we must strive against God himself, n1. cc-acp q-crq vmb pns12 vvi p-acp p-acp n1? np1 crd j n1. crd n2 p-acp dt n2 pp-f dt n1 cc n2 pp-f dt n1, crd dt n2 pp-f po12 d n1. crd np1 d n1 pc-acp vvi, vvb pc-acp vvi pc-acp vvi av-jc. crd n1 pp-f n1. crd n1 pp-f po12 n1. crd dt n2 pp-f np1. crd pns12 vmb vvi p-acp np1 px31, (20) chapter (DIV2) 3539 Image 256
14220 as Iacob did by wrestling to get the blessing. as Iacob did by wrestling to get the blessing. c-acp np1 vdd p-acp vvg pc-acp vvi dt n1. (20) chapter (DIV2) 3539 Image 256
14221 Vse. For reproofe of such as neuer complaine of any impediments in praier, nor care how they speed: Use. For reproof of such as never complain of any impediments in prayer, nor care how they speed: vvb. p-acp n1 pp-f d c-acp av-x vvi pp-f d n2 p-acp n1, ccx vvb c-crq pns32 vvb: (20) chapter (DIV2) 3540 Image 256
14222 their condition is as farre from happinesse, as their practise is from duty. And they are to be blamed, that complaine of their lets and discomforts in praier, but yet they striue not. their condition is as Far from happiness, as their practice is from duty. And they Are to be blamed, that complain of their lets and discomforts in prayer, but yet they strive not. po32 n1 vbz a-acp av-j p-acp n1, c-acp po32 n1 vbz p-acp n1. cc pns32 vbr pc-acp vbi vvn, cst vvb pp-f po32 n2 cc n2 p-acp n1, cc-acp av pns32 vvb xx. (20) chapter (DIV2) 3540 Image 256
14223 But wee should learne to harnesse our selues, and conscionably striue against all that may hinder vs; But we should Learn to harness our selves, and Conscionably strive against all that may hinder us; cc-acp pns12 vmd vvi pc-acp vvi po12 n2, cc av-j vvi p-acp d cst vmb vvi pno12; (20) chapter (DIV2) 3540 Image 256
14224 and to this end set our selues in Gods presence, and beseech God to heale our infirmities, and to this end Set our selves in God's presence, and beseech God to heal our infirmities, cc p-acp d n1 vvi po12 n2 p-acp npg1 n1, cc vvb np1 pc-acp vvi po12 n2, (20) chapter (DIV2) 3540 Image 256
14225 and helpe vs against all the lets of prayer, and stirre vp in our hearts the promises made to praier, obseruing fit times, and help us against all the lets of prayer, and stir up in our hearts the promises made to prayer, observing fit times, cc vvb pno12 p-acp d dt n2 pp-f n1, cc vvi a-acp p-acp po12 n2 dt n2 vvn p-acp n1, vvg j n2, (20) chapter (DIV2) 3540 Image 256
14226 and watching to all opportunities, to be importunate when any doore is opened. Lastly, would one be feruent in spirit? They must then looke to 4. things. and watching to all opportunities, to be importunate when any door is opened. Lastly, would one be fervent in Spirit? They must then look to 4. things. cc vvg p-acp d n2, pc-acp vbi j c-crq d n1 vbz vvn. ord, vmd crd vbi j p-acp n1? pns32 vmb av vvi p-acp crd n2. (20) chapter (DIV2) 3540 Image 256
14227 First, they must serue the Lord; for a prophane person can neuer be feruent. Secondly, they must labour to reioyce their soules with the hope of a better life; First, they must serve the Lord; for a profane person can never be fervent. Secondly, they must labour to rejoice their Souls with the hope of a better life; ord, pns32 vmb vvi dt n1; p-acp dt j n1 vmb av-x vbi j. ord, pns32 vmb vvi pc-acp vvi po32 n2 p-acp dt n1 pp-f dt jc n1; (20) chapter (DIV2) 3541 Image 256
14228 for such comfortable meditations inflame the spirit. for such comfortable meditations inflame the Spirit. p-acp d j n2 vvi dt n1. (20) chapter (DIV2) 3541 Image 256
14229 Thirdly, wee must get patience vnder worldly crosses and tribulations, else the cares and vexations of the world will choake all true feruencie. Thirdly, we must get patience under worldly Crosses and tribulations, Else the Cares and vexations of the world will choke all true fervency. ord, pns12 vmb vvi n1 p-acp j n2 cc n2, av dt n2 cc n2 pp-f dt n1 vmb vvi d j n1. (20) chapter (DIV2) 3541 Image 256
14230 Fourthly, wee must continue in praier, for vse and experience breeds feruencie. Alwaies ] We must be constant in praier, 1 Thess. 5.16. Luk. 21.36. Fourthly, we must continue in prayer, for use and experience breeds fervency. Always ] We must be constant in prayer, 1 Thess 5.16. Luk. 21.36. ord, pns12 vmb vvi p-acp n1, p-acp n1 cc n1 vvz n1. av ] pns12 vmb vbi j p-acp n1, crd np1 crd. np1 crd. (20) chapter (DIV2) 3541 Image 256
14231 To pray alwaies, is to keepe a constant order in the daily performance of this dutie, To pray always, is to keep a constant order in the daily performance of this duty, p-acp vvb av, vbz pc-acp vvi dt j n1 p-acp dt j n1 pp-f d n1, (20) chapter (DIV2) 3542 Image 256
14232 and besides to pray vpon all occasions and opportunities. and beside to pray upon all occasions and opportunities. cc a-acp pc-acp vvi p-acp d n2 cc n2. (20) chapter (DIV2) 3542 Image 256
14233 The profit comes by this constancie in praier, appeares by the proofes to bee 1. much ioy, 1 Thess. 5.16. 2. they that pray continually, shall escape the last terrible things, The profit comes by this constancy in prayer, appears by the proofs to be 1. much joy, 1 Thess 5.16. 2. they that pray continually, shall escape the last terrible things, dt n1 vvz p-acp d n1 p-acp n1, vvz p-acp dt n2 pc-acp vbi crd d n1, crd np1 crd. crd pns32 cst vvb av-j, vmb vvi dt ord j n2, (20) chapter (DIV2) 3542 Image 256
14234 and be able to stand in the day of Christ, Luk. 21.36. Here wee may see the difference betweene a godly minde and a carnall heart. and be able to stand in the day of christ, Luk. 21.36. Here we may see the difference between a godly mind and a carnal heart. cc vbi j pc-acp vvi p-acp dt n1 pp-f np1, np1 crd. av pns12 vmb vvi dt n1 p-acp dt j n1 cc dt j n1. (20) chapter (DIV2) 3542 Image 256
14344 though they grant it to be a perfect rule. though they grant it to be a perfect Rule. cs pns32 vvb pn31 pc-acp vbi dt j n1. (20) chapter (DIV2) 3597 Image 256
14235 The godly minde is alwaies praying, but the carnall heart is seldome without a sense of tediousnesse, with a desire to be rid of the burthen of it. The godly mind is always praying, but the carnal heart is seldom without a sense of tediousness, with a desire to be rid of the burden of it. dt j n1 vbz av vvg, cc-acp dt j n1 vbz av p-acp dt n1 pp-f n1, p-acp dt n1 pc-acp vbi vvn pp-f dt n1 pp-f pn31. (20) chapter (DIV2) 3543 Image 256
14236 The reason why Gods children be so willingly imploied in much and often praier, is partly because God commands them to pray alwaies, partly because they finde vnutterable benefit and refreshing in praier, The reason why God's children be so willingly employed in much and often prayer, is partly Because God commands them to pray always, partly Because they find unutterable benefit and refreshing in prayer, dt n1 c-crq npg1 n2 vbb av av-j vvn p-acp d cc av n1, vbz av c-acp np1 vvz pno32 pc-acp vvi av, av c-acp pns32 vvb j n1 cc vvg p-acp n1, (20) chapter (DIV2) 3544 Image 256
14237 and partly they daily get hereby what they desire, Mark. 11.24. If any take vnto them the words of those wretched Iewes, Mal. 3.16. and partly they daily get hereby what they desire, Mark. 11.24. If any take unto them the words of those wretched Iewes, Malachi 3.16. cc av pns32 av-j vvb av r-crq pns32 vvb, vvb. crd. cs d vvb p-acp pno32 dt n2 pp-f d j np2, np1 crd. (20) chapter (DIV2) 3544 Image 256
14238 and say what profit is it to keepe Gods Commandements, or to walke humbly, and that they could neuer finde any good by it, I can soone answere that in their praiers and obedience there was no profit, and say what profit is it to keep God's commandments, or to walk humbly, and that they could never find any good by it, I can soon answer that in their Prayers and Obedience there was no profit, cc vvb r-crq n1 vbz pn31 pc-acp vvi npg1 n2, cc pc-acp vvi av-j, cc cst pns32 vmd av-x vvi d j p-acp pn31, pns11 vmb av vvi cst p-acp po32 n2 cc n1 a-acp vbds dx n1, (20) chapter (DIV2) 3545 Image 256
14239 for indeede they did not walke humbly, nor in the power of godlinesse did they keepe Gods Commandements. for indeed they did not walk humbly, nor in the power of godliness did they keep God's commandments. c-acp av pns32 vdd xx vvi av-j, ccx p-acp dt n1 pp-f n1 vdd pns32 vvi npg1 n2. (20) chapter (DIV2) 3545 Image 256
14240 Ob. But haue not the best of them all, their sinnes, distractions and wants, as well as others? how then can they be so bold and frequent in praier? Ob. But have not the best of them all, their Sins, distractions and Wants, as well as Others? how then can they be so bold and frequent in prayer? np1 cc-acp vhb xx dt js pp-f pno32 d, po32 n2, n2 cc n2, c-acp av c-acp n2-jn? uh-crq av vmb pns32 vbi av j cc j p-acp n1? (20) chapter (DIV2) 3546 Image 256
14241 Sol. The children of God haue priuiledges, others haue not; Sol. The children of God have privileges, Others have not; np1 dt n2 pp-f np1 vhb n2, n2-jn vhb xx; (20) chapter (DIV2) 3547 Image 256
14242 for their wants are couered by Christs intercession, and their suites are followed in heauen by Christs aduocation, 1 Ioh. 2.1. and framed in earth by the spirit, Rom. 8.26. for their Wants Are covered by Christ Intercession, and their suits Are followed in heaven by Christ advocation, 1 John 2.1. and framed in earth by the Spirit, Rom. 8.26. p-acp po32 n2 vbr vvn p-acp npg1 n1, cc po32 n2 vbr vvn p-acp n1 p-acp npg1 n1, crd np1 crd. cc vvn p-acp n1 p-acp dt n1, np1 crd. (20) chapter (DIV2) 3547 Image 256
14243 Ob. But how can they finde matter for so much praier? Ob. But how can they find matter for so much prayer? np1 cc-acp q-crq vmb pns32 vvi n1 p-acp av d n1? (20) chapter (DIV2) 3548 Image 256
14244 Sol. If men had by the law gathered the catalogues of their sinnes, and learned to see and feare the iudgements sinne might bring, Sol. If men had by the law gathered the catalogues of their Sins, and learned to see and Fear the Judgments sin might bring, np1 cs n2 vhd p-acp dt n1 vvd dt n2 pp-f po32 n2, cc j pc-acp vvi cc vvi dt n2 n1 vmd vvi, (20) chapter (DIV2) 3549 Image 256
14245 if they had obserued the daily straits of a mortall condition, if they had considered the almost infinite occasions of praier for themselues and others, they would not thus obiect. if they had observed the daily straits of a Mortal condition, if they had considered the almost infinite occasions of prayer for themselves and Others, they would not thus Object. cs pns32 vhd vvn dt j n2 pp-f dt j-jn n1, cs pns32 vhd vvn dt av j n2 pp-f n1 p-acp px32 cc n2-jn, pns32 vmd xx av n1. (20) chapter (DIV2) 3549 Image 256
14246 Ob. But there are some that doe pray, and that alwaies too, against their corruptions, and yet cannot speed, nor get strength against them. Ob. But there Are Some that do pray, and that always too, against their corruptions, and yet cannot speed, nor get strength against them. np1 p-acp pc-acp vbr d cst vdb vvi, cc cst av av, p-acp po32 n2, cc av vmbx vvi, ccx vvi n1 p-acp pno32. (20) chapter (DIV2) 3550 Image 256
14247 Sol. If they haue constantly praied (which yet I doubt) then the reason is either they watch not in practise to cut off the occasions of euill, Luk. 11.36. or they striue not with importunitie to preuaile with God, Luk. 18 or else they cannot be truely affected towards Gods grace in others: Sol. If they have constantly prayed (which yet I doubt) then the reason is either they watch not in practice to Cut off the occasions of evil, Luk. 11.36. or they strive not with importunity to prevail with God, Luk. 18 or Else they cannot be truly affected towards God's grace in Others: np1 cs pns32 vhb av-j vvd (r-crq av pns11 vvb) av dt n1 vbz d pns32 vvb xx p-acp n1 pc-acp vvi a-acp dt n2 pp-f n-jn, np1 crd. cc pns32 vvb xx p-acp n1 pc-acp vvi p-acp np1, np1 crd cc av pns32 vmbx vbi av-j vvn p-acp npg1 n1 p-acp n2-jn: (20) chapter (DIV2) 3551 Image 256
14248 for if enuie at the graces and estimation of others raigne in thee, it is iust with God to deny to giue thee that grace thou enuiest in others. for if envy At the graces and estimation of Others Reign in thee, it is just with God to deny to give thee that grace thou enuiest in Others. c-acp cs n1 p-acp dt n2 cc n1 pp-f n2-jn vvb p-acp pno21, pn31 vbz j p-acp np1 pc-acp vvi pc-acp vvi pno21 d n1 pns21 vv2 p-acp ng2-jn. (20) chapter (DIV2) 3551 Image 256
14249 To conclude, if any man hitherto carelesse of this dutie, be now desirous to be instrusted how to pray as he ought, with words, affection, To conclude, if any man hitherto careless of this duty, be now desirous to be Entrusted how to pray as he ought, with words, affection, pc-acp vvi, cs d n1 av j pp-f d n1, vbb av j pc-acp vbi vvn c-crq pc-acp vvi c-acp pns31 vmd, p-acp n2, n1, (20) chapter (DIV2) 3552 Image 256
14285 Demas did not turne Gentile, or the Galathians, nay the Pharisies that committed the sinne against the holy Ghost, did not openly renounce religion. Demas did not turn Gentile, or the Galatians, nay the Pharisees that committed the sin against the holy Ghost, did not openly renounce Religion. np1 vdd xx vvi j, cc dt np2, uh dt np1 cst vvd dt n1 p-acp dt j n1, vdd xx av-j vvi n1. (20) chapter (DIV2) 3571 Image 256
14250 and successe, let such a man put on a minde to obserue the rules following. 1. Thou must forgiue all thine enemies, and resolue to liue without malice, Math. 6. 2. Thou must constantly heare Gods word, else thou canst neuer pray, but God will abhorre thee and thy praiers, Pro. 28.10. 3. Thou must get and shew a mercifull heart to man, if thou wouldest preuaile to obtaine mercy with God, Pro. 21.13. Math. 5.7. 4. Thou must carry thy selfe orderly and quietly in the familie, 1 Pet. 3.7. and success, let such a man put on a mind to observe the rules following. 1. Thou must forgive all thine enemies, and resolve to live without malice, Math. 6. 2. Thou must constantly hear God's word, Else thou Canst never pray, but God will abhor thee and thy Prayers, Pro 28.10. 3. Thou must get and show a merciful heart to man, if thou Wouldst prevail to obtain mercy with God, Pro 21.13. Math. 5.7. 4. Thou must carry thy self orderly and quietly in the family, 1 Pet. 3.7. cc n1, vvb d dt n1 vvd p-acp dt n1 pc-acp vvi dt n2 vvg. crd pns21 vmb vvi d po21 n2, cc vvb pc-acp vvi p-acp n1, np1 crd crd pns21 vmb av-j vvi npg1 n1, av pns21 vm2 av-x vvi, cc-acp np1 vmb vvi pno21 cc po21 n2, np1 crd. crd pns21 vmb vvi cc vvi dt j n1 p-acp n1, cs pns21 vmd2 vvi pc-acp vvi n1 p-acp np1, np1 crd. np1 crd. crd pns21 vmb vvi po21 n1 j cc av-jn p-acp dt n1, crd np1 crd. (20) chapter (DIV2) 3552 Image 256
14251 5. Take heed of hypocrisie in praying to be seen of men, Math. 6. Ob. But I want words. 5. Take heed of hypocrisy in praying to be seen of men, Math. 6. Ob. But I want words. crd vvb n1 pp-f n1 p-acp vvg pc-acp vbi vvn pp-f n2, np1 crd np1 cc-acp pns11 vvb n2. (20) chapter (DIV2) 3557 Image 256
14252 Sol. Pray God to giue thee words, and minde thine owne way, by considering thy sinne and wants, by the law. Sol. Pray God to give thee words, and mind thine own Way, by considering thy sin and Wants, by the law. np1 vvb np1 pc-acp vvi pno21 n2, cc vvi po21 d n1, p-acp vvg po21 n1 cc n2, p-acp dt n1. (20) chapter (DIV2) 3558 Image 256
14253 Ob. But I want the affections of praier. Ob. But I want the affections of prayer. np1 cc-acp pns11 vvb dt n2 pp-f n1. (20) chapter (DIV2) 3559 Image 256
14254 Sol. Search whether there be not some vile affections, lusts and passions vnmortified, Psal. 66.18. 1 Tim. 2.8. and pray God to giue thee the spirit of compassion, Zach. 11.12. Sol. Search whither there be not Some vile affections, Lustiest and passion unmortified, Psalm 66.18. 1 Tim. 2.8. and pray God to give thee the Spirit of compassion, Zach 11.12. np1 n1 cs pc-acp vbb xx d j n2, n2 cc n2 vvn, np1 crd. crd np1 crd. cc vvb np1 pc-acp vvi pno21 dt n1 pp-f n1, np1 crd. (20) chapter (DIV2) 3559 Image 256
14255 Yet in all this take heed of securitie, rest not in beginnings: God will take that at the first, which he will not still be content with. Learne to pray better. Thus of the sixt thing. Yet in all this take heed of security, rest not in beginnings: God will take that At the First, which he will not still be content with. Learn to pray better. Thus of the sixt thing. av p-acp d d vvb n1 pp-f n1, vvb xx p-acp n2: np1 vmb vvi cst p-acp dt ord, r-crq pns31 vmb xx av vbi j p-acp. vvb pc-acp vvi av-jc. av pp-f dt ord n1. (20) chapter (DIV2) 3559 Image 256
14256 The last is the matter he praies for. That ye may stand. ] Concerning perseuerance here are foure things to be obserued. The last is the matter he prays for. That you may stand. ] Concerning perseverance Here Are foure things to be observed. dt ord vbz dt n1 pns31 vvz p-acp. cst pn22 vmb vvi. ] vvg n1 av vbr crd n2 pc-acp vbi vvn. (20) chapter (DIV2) 3561 Image 256
14257 Doct. 1. That in the visible Church there may be such as will not stand: and this is true both in true members, and in seeming members. Doct. 1. That in the visible Church there may be such as will not stand: and this is true both in true members, and in seeming members. np1 crd cst p-acp dt j n1 a-acp vmb vbi d c-acp vmb xx vvi: cc d vbz j av-d p-acp j n2, cc p-acp j-vvg n2. (20) chapter (DIV2) 3563 Image 256
14258 The true members may fall either by infirmitie, and so the righteous falleth seuen times, The true members may fallen either by infirmity, and so the righteous falls seuen times, dt j n2 vmb vvi av-d p-acp n1, cc av dt j vvz crd n2, (20) chapter (DIV2) 3563 Image 256
14259 and riseth againe, or by presumption, falling to the practise of grosse euils, out of which they cannot recouer, but with extreame sorrowes. and Riseth again, or by presumption, falling to the practice of gross evils, out of which they cannot recover, but with extreme sorrows. cc vvz av, cc p-acp n1, vvg p-acp dt n1 pp-f j n2-jn, av pp-f r-crq pns32 vmbx vvi, cc-acp p-acp j-jn n2. (20) chapter (DIV2) 3563 Image 256
14260 The onely seeming members, not only may, but certainly will fall, and that most an end finally, without recouery. The only seeming members, not only may, but Certainly will fallen, and that most nias end finally, without recovery. dt j j-vvg n2, xx av-j vmb, cc-acp av-j vmb vvi, cc cst av-ds zz n1 av-j, p-acp n1. (20) chapter (DIV2) 3563 Image 256
14261 So Demas, Iudas, Ioash, and many moe. So Demas, Iudas, Joash, and many more. np1 np1, np1, n1, cc d dc. (20) chapter (DIV2) 3563 Image 256
14262 This should teach vs, not to thinke it strange if wee see apostacie in men that haue roomes in the Church, This should teach us, not to think it strange if we see apostasy in men that have rooms in the Church, d vmd vvi pno12, xx pc-acp vvi pn31 j cs pns12 vvb n1 p-acp n2 cst vhb n2 p-acp dt n1, (20) chapter (DIV2) 3563 Image 256
14263 and haue acknowledged the truth according to godlinesse. and have acknowledged the truth according to godliness. cc vhb vvn dt n1 vvg p-acp n1. (20) chapter (DIV2) 3563 Image 256
14264 Doct. 2. That it is a fearefull thing to fall away, a worse condition likely a man cannot chuse for himselfe, 2 Pet. 2.20.21. Doct. 2. That it is a fearful thing to fallen away, a Worse condition likely a man cannot choose for himself, 2 Pet. 2.20.21. np1 crd cst pn31 vbz dt j n1 pc-acp vvi av, dt jc n1 av-j dt n1 vmbx vvi p-acp px31, crd np1 crd. (20) chapter (DIV2) 3564 Image 256
14265 For Satan will re-enter, and gaine a stronger possession then euer he had, yea their dispositions vnto euill may seuen times more be enflamed then euer before; For Satan will re-enter, and gain a Stronger possession then ever he had, yea their dispositions unto evil may seuen times more be inflamed then ever before; p-acp np1 vmb vvi, cc vvi dt jc n1 cs av pns31 vhd, uh po32 n2 p-acp j-jn n1 crd n2 dc vbi vvn av av a-acp; (20) chapter (DIV2) 3564 Image 256
14266 seuen deuils worse then the former may enter. seuen Devils Worse then the former may enter. crd n2 av-jc cs dt j vmb vvi. (20) chapter (DIV2) 3564 Image 256
14286 And therefore let men take heed of falling from the simplicitie that is in Christ Iesus . And Therefore let men take heed of falling from the simplicity that is in christ Iesus. cc av vvb n2 vvb n1 pp-f vvg p-acp dt n1 cst vbz p-acp np1 np1. (20) chapter (DIV2) 3571 Image 256
14267 It were better to be ground vnder a milstone, then thus to liue in apostacie, Math. 21.44. such persons are abolished from Christ, Gal. 5.4. They are in the power of Satan, 2 Tim. 1. last. It were better to be ground under a millstone, then thus to live in apostasy, Math. 21.44. such Persons Are abolished from christ, Gal. 5.4. They Are in the power of Satan, 2 Tim. 1. last. pn31 vbdr jc pc-acp vbi vvn p-acp dt n1, av av pc-acp vvi p-acp n1, np1 crd. d n2 vbr vvn p-acp np1, np1 crd. pns32 vbr p-acp dt n1 pp-f np1, crd np1 crd n1. (20) chapter (DIV2) 3564 Image 256
14268 Their latter end is worse then their beginning. Their latter end is Worse then their beginning. po32 d n1 vbz jc cs po32 n1. (20) chapter (DIV2) 3564 Image 256
14269 It had been better for them neuer to haue knowne the way of righteousnesse, then hauing knowne it to depart from the holy commandement giuen vnto them. It had been better for them never to have known the Way of righteousness, then having known it to depart from the holy Commandment given unto them. pn31 vhd vbn jc p-acp pno32 av pc-acp vhi vvn dt n1 pp-f n1, av vhg vvn pn31 pc-acp vvi p-acp dt j n1 vvn p-acp pno32. (20) chapter (DIV2) 3564 Image 256
14270 They are as hatefull to God as dogges and swine, 2 Pet. 2.20.21.22. yea they may so order the matter, that they may fall into such a condition as there will remaine no more sacrifice for sinne. They Are as hateful to God as Dogs and Swine, 2 Pet. 2.20.21.22. yea they may so order the matter, that they may fallen into such a condition as there will remain no more sacrifice for sin. pns32 vbr a-acp j p-acp np1 p-acp n2 cc n1, crd np1 crd. uh pns32 vmb av vvi dt n1, cst pns32 vmb vvi p-acp d dt n1 c-acp pc-acp vmb vvi av-dx dc n1 p-acp n1. (20) chapter (DIV2) 3564 Image 256
14271 Quest. But what should be the causes of their apostacie? Answ. The causes are either without them, or in themselues. Quest. But what should be the Causes of their apostasy? Answer The Causes Are either without them, or in themselves. n1. cc-acp q-crq vmd vbi dt n2 pp-f po32 n1? np1 dt n2 vbr av-d p-acp pno32, cc p-acp px32. (20) chapter (DIV2) 3565 Image 256
14272 Without them, are ill counsell, as in the case of Ioash, and the effectuall working of Satan, not only to glut himselfe in the bloud of their soules, Without them, Are ill counsel, as in the case of Joash, and the effectual working of Satan, not only to glut himself in the blood of their Souls, p-acp pno32, vbr j-jn n1, c-acp p-acp dt n1 pp-f n1, cc dt j n-vvg pp-f np1, xx av-j pc-acp vvi px31 p-acp dt n1 pp-f po32 n2, (20) chapter (DIV2) 3566 Image 256
14273 but thereby to worke scandall in the weake, and scorne in the wicked. but thereby to work scandal in the weak, and scorn in the wicked. cc-acp av pc-acp vvi n1 p-acp dt j, cc vvb p-acp dt j. (20) chapter (DIV2) 3566 Image 256
14274 Within themselues, the causes are in some vnbeleefe , in some pride and the vanitie of our owne conceits , in some couetousnesse and ambition, Within themselves, the Causes Are in Some unbelief, in Some pride and the vanity of our own conceits, in Some covetousness and ambition, p-acp px32, dt n2 vbr p-acp d n1, p-acp d n1 cc dt n1 pp-f po12 d n2, p-acp d n1 cc n1, (20) chapter (DIV2) 3567 Image 256
14275 so in Iudas and Demas, in some the very leuitie and vnconstancie of their nature, in some the concupiscences of the lusts of the flesh , in some certaine opinions wilfully receiued, so in Iudas and Demas, in Some the very levity and unconstancy of their nature, in Some the concupiscences of the Lustiest of the Flesh, in Some certain opinions wilfully received, av p-acp np1 cc np1, p-acp d dt j n1 cc n1 pp-f po32 n1, p-acp d dt n2 pp-f dt n2 pp-f dt n1, p-acp d j n2 av-j vvn, (20) chapter (DIV2) 3567 Image 256
14276 as iustification by the law , or that the resurrection is past , or the like: but the generall cause is the want of practise of that we heare . as justification by the law, or that the resurrection is past, or the like: but the general cause is the want of practice of that we hear. c-acp n1 p-acp dt n1, cc cst dt n1 vbz j, cc dt j: cc-acp dt j n1 vbz dt n1 pp-f n1 pp-f cst pns12 vvb. (20) chapter (DIV2) 3567 Image 256
14277 And therefore let him that standeth take heed lest he fall, or by any meanes be turned away from the loue of the truth , And Therefore let him that Stands take heed lest he fallen, or by any means be turned away from the love of the truth, cc av vvb pno31 cst vvz vvi n1 cs pns31 vvb, cc p-acp d n2 vbb vvn av p-acp dt n1 pp-f dt n1, (20) chapter (DIV2) 3567 Image 256
14278 and the rather, considering that many that are fallen, had great knowledge , and great ioy in hearing the word , and the rather, considering that many that Are fallen, had great knowledge, and great joy in hearing the word, cc dt av-c, vvg cst d cst vbr vvn, vhd j n1, cc j n1 p-acp vvg dt n1, (20) chapter (DIV2) 3567 Image 256
14279 and great affections to the ministerie, (for so had the Galathians to Paul .) and besides they were such as in reformation did forsake the filthinesse of the prophanenesse of the world , and great affections to the Ministry, (for so had the Galatians to Paul.) and beside they were such as in Reformation did forsake the filthiness of the profaneness of the world, cc j n2 p-acp dt n1, (c-acp av vhd dt np2 p-acp np1.) cc a-acp pns32 vbdr d c-acp p-acp n1 vdd vvi dt n1 pp-f dt n1 pp-f dt n1, (20) chapter (DIV2) 3567 Image 256
14280 and had a taste of the heauenly gift, and were partakers of the holy Ghost, and tasted of the powers of the life to come . and had a taste of the heavenly gift, and were partakers of the holy Ghost, and tasted of the Powers of the life to come. cc vhd dt n1 pp-f dt j n1, cc vbdr n2 pp-f dt j n1, cc vvn pp-f dt n2 pp-f dt n1 pc-acp vvi. (20) chapter (DIV2) 3567 Image 256
14281 Ob. But some one may say, they that are fallen finde no such miserie in their estate. Ob. But Some one may say, they that Are fallen find no such misery in their estate. np1 p-acp d pi vmb vvi, pns32 cst vbr vvn vvb dx d n1 p-acp po32 n1. (20) chapter (DIV2) 3568 Image 256
14282 Answ. Thou knowest not what they finde: 2. They are for the most part cast into a spirit of slumber. Answer Thou Knowest not what they find: 2. They Are for the most part cast into a Spirit of slumber. np1 pns21 vv2 xx r-crq pns32 vvb: crd pns32 vbr p-acp dt av-ds n1 vvn p-acp dt n1 pp-f n1. (20) chapter (DIV2) 3569 Image 256
14283 Ob. But they fall not from religion: for they are Protestants still, and not Papists. Answ. There is a totall apostasie, and an apostasie in part: Ob. But they fallen not from Religion: for they Are Protestants still, and not Papists. Answer There is a total apostasy, and an apostasy in part: np1 p-acp pns32 vvb xx p-acp n1: c-acp pns32 vbr n2 av, cc xx njp2. np1 pc-acp vbz dt j n1, cc dt n1 p-acp n1: (20) chapter (DIV2) 3570 Image 256
14284 they fall from the sinceritie of religion. they fallen from the sincerity of Religion. pns32 vvb p-acp dt n1 pp-f n1. (20) chapter (DIV2) 3571 Image 256
14287 And thus of the second doctrine. Doct. 3. Perseuerance may be obtained: a man may stand and hold out to the end . And thus of the second Doctrine. Doct. 3. Perseverance may be obtained: a man may stand and hold out to the end. cc av pp-f dt ord n1. np1 crd n1 vmb vbi vvn: dt n1 vmb vvi cc vvi av p-acp dt n1. (20) chapter (DIV2) 3571 Image 256
14288 God is able to stablish vs . And the word of God is Gods power, not only to regeneration, but to saluation . God is able to establish us. And the word of God is God's power, not only to regeneration, but to salvation. np1 vbz j pc-acp vvi pno12. cc dt n1 pp-f np1 vbz npg1 n1, xx av-j p-acp n1, cc-acp p-acp n1. (20) chapter (DIV2) 3572 Image 256
14289 The weapons of our warfare are mighty , and great power is made knowne in weakenesse : onely beleeue, and vse the meanes. The weapons of our warfare Are mighty, and great power is made known in weakness: only believe, and use the means. dt n2 pp-f po12 n1 vbr j, cc j n1 vbz vvn vvn p-acp n1: av-j vvb, cc vvi dt n2. (20) chapter (DIV2) 3572 Image 256
14290 Doct. 4, Much praier is a great meanes to obtaine perseuerance, and will preuaile: though this be not the onely meanes, yet it is an effectuall meanes. Doct. 4, Much prayer is a great means to obtain perseverance, and will prevail: though this be not the only means, yet it is an effectual means. np1 crd, d n1 vbz dt j n2 pc-acp vvi n1, cc vmb vvi: cs d vbb xx dt j n2, av pn31 vbz dt j n2. (20) chapter (DIV2) 3573 Image 256
14291 Perfect ] A Christian man may be said to be perfect diuers waies. 1. In the cause or fountaine of holinesse: Perfect ] A Christian man may be said to be perfect diverse ways. 1. In the cause or fountain of holiness: j ] dt njp n1 vmb vbi vvn pc-acp vbi j j n2. crd p-acp dt n1 cc n1 pp-f n1: (20) chapter (DIV2) 3574 Image 256
14292 so good gifts are said to be perfect, Iam. 1.17. viz. as they are from God. so good Gifts Are said to be perfect, Iam. 1.17. viz. as they Are from God. av j n2 vbr vvn pc-acp vbi j, np1 crd. n1 c-acp pns32 vbr p-acp np1. (20) chapter (DIV2) 3575 Image 256
14293 2. In respect of consecration or calling, so the word that some translate to make perfect, is translated by others to consecrate, Heb. 1.10. and 5.9. 2. In respect of consecration or calling, so the word that Some translate to make perfect, is translated by Others to consecrate, Hebrew 1.10. and 5.9. crd p-acp n1 pp-f n1 cc vvg, av dt n1 cst d vvb pc-acp vvi j, vbz vvn p-acp n2-jn pc-acp vvi, np1 crd. cc crd. (20) chapter (DIV2) 3576 Image 256
14294 which importeth that Christ may be said to be perfect, because hee was separated or dedicated, which imports that christ may be said to be perfect, Because he was separated or dedicated, r-crq vvz cst np1 vmb vbi vvn pc-acp vbi j, c-acp pns31 vbds vvn cc vvn, (20) chapter (DIV2) 3576 Image 256
14295 or called to perfection, or hath a perfect calling. or called to perfection, or hath a perfect calling. cc vvn p-acp n1, cc vhz dt j n-vvg. (20) chapter (DIV2) 3576 Image 256
14296 3. In respect of acceptation, not in respect of operation, the Lord accounting our confession of imperfection for perfection. 3. In respect of acceptation, not in respect of operation, the Lord accounting our Confessi of imperfection for perfection. crd p-acp n1 pp-f n1, xx p-acp n1 pp-f n1, dt n1 vvg po12 n1 pp-f n1 p-acp n1. (20) chapter (DIV2) 3577 Image 256
14297 4. In respect of parts, though not in respect of degrees: hee is perfect in that he hath holinesse in euery part, though not in such measure. 4. In respect of parts, though not in respect of Degrees: he is perfect in that he hath holiness in every part, though not in such measure. crd p-acp n1 pp-f n2, c-acp xx p-acp n1 pp-f n2: pns31 vbz j p-acp cst pns31 vhz n1 p-acp d n1, cs xx p-acp d n1. (20) chapter (DIV2) 3578 Image 256
14298 Thus to be perfect is to be sanctified thorowout. Thus to be perfect is to be sanctified throughout. av pc-acp vbi j vbz pc-acp vbi vvn a-acp. (20) chapter (DIV2) 3578 Image 256
14299 5. Comparatiuely, not positiuely, comparatiuely I say either with carnall men, or ordinarie hearers, or infants in grace. 5. Comparatively, not positively, comparatively I say either with carnal men, or ordinary hearers, or Infants in grace. crd av-j, xx av-j, av-j pns11 vvb av-d p-acp j n2, cc j n2, cc n2 p-acp n1. (20) chapter (DIV2) 3579 Image 256
14300 A Christian that makes conscience of all his waies, and can loue his enemies, is perfect in comparison of carnall men, that follow the swinge of their owne corruptions and affections, A Christian that makes conscience of all his ways, and can love his enemies, is perfect in comparison of carnal men, that follow the swinge of their own corruptions and affections, dt njp cst vvz n1 pp-f d po31 n2, cc vmb vvi po31 n2, vbz j p-acp n1 pp-f j n2, cst vvb dt n1 pp-f po32 d n2 cc n2, (20) chapter (DIV2) 3579 Image 256
14301 and so hee is too in respect of ordinarie hearers, that seeke not the power of godlinesse: and so he is too in respect of ordinary hearers, that seek not the power of godliness: cc av pns31 vbz av p-acp n1 pp-f j n2, cst vvb xx dt n1 pp-f n1: (20) chapter (DIV2) 3579 Image 256
14302 and as for infants in grace, it is perfection to be of ripe age, or strong in the grace or knowledge of Iesus Christ . and as for Infants in grace, it is perfection to be of ripe age, or strong in the grace or knowledge of Iesus christ. cc c-acp p-acp n2 p-acp n1, pn31 vbz n1 pc-acp vbi pp-f j n1, cc j p-acp dt n1 cc n1 pp-f np1 np1. (20) chapter (DIV2) 3579 Image 256
14303 And so the doctrine that is to be propounded is called the doctrine of perfection . 6. In respect of truth, though not in respect of absolutenesse: thus hee is perfect, And so the Doctrine that is to be propounded is called the Doctrine of perfection. 6. In respect of truth, though not in respect of absoluteness: thus he is perfect, cc av dt n1 cst vbz pc-acp vbi vvn vbz vvn dt n1 pp-f n1. crd p-acp n1 pp-f n1, c-acp xx p-acp n1 pp-f n1: av pns31 vbz j, (20) chapter (DIV2) 3579 Image 256
14304 because he desires and indeauours after perfection, though in act he attaine it not. Thus vprightnesse is the perfection of a Christian after calling. Because he Desires and endeavours After perfection, though in act he attain it not. Thus uprightness is the perfection of a Christian After calling. c-acp pns31 vvz cc n2 p-acp n1, cs p-acp n1 pns31 vvi pn31 xx. av n1 vbz dt n1 pp-f dt njp p-acp vvg. (20) chapter (DIV2) 3580 Image 256
14305 7. In respect of men or common estimation, and so hee is perfect t•at is vnrebukeable. 7. In respect of men or Common estimation, and so he is perfect t•at is unrebukable. crd p-acp n1 pp-f n2 cc j n1, cc av pns31 vbz j n1 vbz j. (20) chapter (DIV2) 3581 Image 256
14306 8. In respect of the end, and so he may be said to be perfect three waies. 8. In respect of the end, and so he may be said to be perfect three ways. crd p-acp n1 pp-f dt n1, cc av pns31 vmb vbi vvn pc-acp vbi j crd n2. (20) chapter (DIV2) 3582 Image 256
14307 1. In intention, because he sets perfection as a marke to shoot at . 2. In respect of duration, because he holds out to the end. 1. In intention, Because he sets perfection as a mark to shoot At. 2. In respect of duration, Because he holds out to the end. crd p-acp n1, c-acp pns31 vvz n1 p-acp dt n1 pc-acp vvi p-acp. crd p-acp n1 pp-f n1, c-acp pns31 vvz av p-acp dt n1. (20) chapter (DIV2) 3583 Image 256
14308 3. In respect of accomplishment, because hee finisheth what hee vndertaketh in godlinesse or mortification, he doth it not by halfes, 3. In respect of accomplishment, Because he finisheth what he undertaketh in godliness or mortification, he does it not by halves, crd p-acp n1 pp-f n1, c-acp pns31 vvz r-crq pns31 vvz p-acp n1 cc n1, pns31 vdz pn31 xx p-acp n2-jn, (20) chapter (DIV2) 3585 Image 256
14309 or in some parts of it, for so to perfect is translated to finish . Here then we see what we must doe to be perfect men: or in Some parts of it, for so to perfect is translated to finish. Here then we see what we must do to be perfect men: cc p-acp d n2 pp-f pn31, c-acp av p-acp j vbz vvn pc-acp vvi. av av pns12 vvb r-crq pns12 vmb vdi pc-acp vbi j n2: (20) chapter (DIV2) 3585 Image 256
14310 wee must confesse conscionably our imperfection, we must liue in vprightnesse, and not in any grosse or presumptuous sinne; we must confess Conscionably our imperfection, we must live in uprightness, and not in any gross or presumptuous sin; pns12 vmb vvi av-j po12 n1, pns12 vmb vvi p-acp n1, cc xx p-acp d j cc j n1; (20) chapter (DIV2) 3586 Image 256
14311 wee must finish what wee vndertake in godlinesse, and we must striue after perfection; we must finish what we undertake in godliness, and we must strive After perfection; pns12 vmb vvi r-crq pns12 vvb p-acp n1, cc pns12 vmb vvi p-acp n1; (20) chapter (DIV2) 3586 Image 256
14312 wee must loue our enemies, and rule our tongues , and let patience haue her perfect worke: we must love our enemies, and Rule our tongues, and let patience have her perfect work: pns12 vmb vvi po12 n2, cc vvi po12 n2, cc vvb n1 vhi po31 j n1: (20) chapter (DIV2) 3586 Image 256
14313 hee that doth this is a perfect man. he that does this is a perfect man. pns31 cst vdz d vbz dt j n1. (20) chapter (DIV2) 3586 Image 256
14314 But a man shall neuer attaine vnto this vnlesse he labour for much knowledge , and to that end exercise himselfe in the word of righteousnesse , But a man shall never attain unto this unless he labour for much knowledge, and to that end exercise himself in the word of righteousness, p-acp dt n1 vmb av-x vvi p-acp d cs pns31 vvb p-acp d n1, cc p-acp d n1 vvi px31 p-acp dt n1 pp-f n1, (20) chapter (DIV2) 3587 Image 256
14315 and besides a man must withdraw himselfe from the world, and deuote himselfe to sincerity, and beside a man must withdraw himself from the world, and devote himself to sincerity, cc p-acp dt n1 vmb vvi px31 p-acp dt n1, cc vvb px31 p-acp n1, (20) chapter (DIV2) 3587 Image 256
14316 and especially a man must get a great deale of loue, for that is the bond of all perfectnesse . and especially a man must get a great deal of love, for that is the bound of all perfectness. cc av-j dt n1 vmb vvi dt j n1 pp-f n1, p-acp d vbz dt n1 pp-f d n1. (20) chapter (DIV2) 3587 Image 256
14317 Full ] The faithfull are said to bee full both in respect of the number of faithfull persons added to the Church , Full ] The faithful Are said to be full both in respect of the number of faithful Persons added to the Church, j ] dt j vbr vvn pc-acp vbi j av-d p-acp n1 pp-f dt n1 pp-f j n2 vvn p-acp dt n1, (20) chapter (DIV2) 3588 Image 256
14318 and in respect of the plentifull performance of the rich promises of God , and in respect of holding out till their course be fulfilled , and in respect of the plentiful performance of the rich promises of God, and in respect of holding out till their course be fulfilled, cc p-acp n1 pp-f dt j n1 pp-f dt j n2 pp-f np1, cc p-acp n1 pp-f vvg av p-acp po32 n1 vbb vvn, (20) chapter (DIV2) 3588 Image 256
14319 but I take it to bee meant of fulnesse in graces, and duties, in both, fulnesse is required, in duties fulnesse is taken for abundance, but I take it to be meant of fullness in graces, and duties, in both, fullness is required, in duties fullness is taken for abundance, cc-acp pns11 vvb pn31 pc-acp vbi vvn pp-f n1 p-acp n2, cc n2, p-acp d, n1 vbz vvn, p-acp n2 n1 vbz vvn p-acp n1, (20) chapter (DIV2) 3588 Image 256
14320 and sometimes for the fulfilling of some particular, office or charge, both are required , in graces there is a fulnesse of grace and knowledge, and sometime for the fulfilling of Some particular, office or charge, both Are required, in graces there is a fullness of grace and knowledge, cc av p-acp dt j-vvg pp-f d j, n1 cc n1, d vbr vvn, p-acp n2 pc-acp vbz dt n1 pp-f n1 cc n1, (20) chapter (DIV2) 3588 Image 256
14321 and of zeale , and of ioy . and of zeal, and of joy. cc pp-f n1, cc pp-f n1. (20) chapter (DIV2) 3588 Image 256
14322 The fulnesse of faith is the confidence, and vndaunted assurance of it, the fulnesse of knowledge is the largenesse of vnderstanding and discretion, the fulnesse of zeale is the power of words and affections, the fulnesse of ioy is the truth and contentment of it. The fullness of faith is the confidence, and undaunted assurance of it, the fullness of knowledge is the largeness of understanding and discretion, the fullness of zeal is the power of words and affections, the fullness of joy is the truth and contentment of it. dt n1 pp-f n1 vbz dt n1, cc j n1 pp-f pn31, dt n1 pp-f n1 vbz dt n1 pp-f n1 cc n1, dt n1 pp-f n1 vbz dt n1 pp-f n2 cc n2, dt n1 pp-f n1 vbz dt n1 cc n1 pp-f pn31. (20) chapter (DIV2) 3588 Image 256
14323 Hence wee may discerne the state of the soule of a Christian, it is like a vessell vnder the conduit pipe of Gods ordinances filling more and more, by the influence of Christ till it come to be brim-full. Hence we may discern the state of the soul of a Christian, it is like a vessel under the conduit pipe of God's ordinances filling more and more, by the influence of christ till it come to be brimful. av pns12 vmb vvi dt n1 pp-f dt n1 pp-f dt njp, pn31 vbz av-j dt n1 p-acp dt n1 n1 pp-f npg1 n2 vvg dc cc av-dc, p-acp dt n1 pp-f np1 p-acp pn31 vvb pc-acp vbi j. (20) chapter (DIV2) 3589 Image 256
14324 Hence we may see cause to be greatly humbled, because our workes are not full before God. Hence we may see cause to be greatly humbled, Because our works Are not full before God. av pns12 vmb vvi n1 pc-acp vbi av-j vvn, c-acp po12 n2 vbr xx j p-acp np1. (20) chapter (DIV2) 3590 Image 256
14325 Now if any shall thinke this doctrine of fulnesse to bee a doctrine of discouragement, he may note these things for remoouall of that obiection. Now if any shall think this Doctrine of fullness to be a Doctrine of discouragement, he may note these things for removal of that objection. av cs d vmb vvi d n1 pp-f n1 pc-acp vbi dt n1 pp-f n1, pns31 vmb vvi d n2 p-acp n1 pp-f d n1. (20) chapter (DIV2) 3591 Image 256
14326 1. That it is a kingdome men labour about, and therefore should not think much if much be required of them. 2. We may fill spiritually, 1. That it is a Kingdom men labour about, and Therefore should not think much if much be required of them. 2. We may fill spiritually, crd cst pn31 vbz dt n1 n2 vvb a-acp, cc av vmd xx vvi d cs d vbb vvn pp-f pno32. crd pns12 vmb vvi av-j, (20) chapter (DIV2) 3592 Image 256
14327 though we do not discerne it. 3. God requires not fulnesse at first, but by degrees. 4. That the Lord hath in many Scriptures, promised to help vs, against all tentations and impediments, though we do not discern it. 3. God requires not fullness At First, but by Degrees. 4. That the Lord hath in many Scriptures, promised to help us, against all tentations and impediments, cs pns12 vdb xx vvi pn31. crd np1 vvz xx n1 p-acp ord, cc-acp p-acp n2. crd cst dt n1 vhz p-acp d n2, vvd pc-acp vvi pno12, p-acp d n2 cc n2, (20) chapter (DIV2) 3592 Image 256
14328 whether arising from our owne weakenesse, or from without vs. In all the will of God. whither arising from our own weakness, or from without us In all the will of God. cs vvg p-acp po12 d n1, cc p-acp p-acp pno12 p-acp d dt n1 pp-f np1. (20) chapter (DIV2) 3592 Image 256
14329 ] Caietan a Papist makes a stop at, all, and reads it, in euery thing, by the will of God, and deliuers the sense thus: ] Caietan a Papist makes a stop At, all, and reads it, in every thing, by the will of God, and delivers the sense thus: ] np1 dt njp vvz dt n1 p-acp, d, cc vvz pn31, p-acp d n1, p-acp dt n1 pp-f np1, cc vvz dt n1 av: (20) chapter (DIV2) 3593 Image 256
14330 That ye may be consummate, in respect of your selues, and full in respect of others in euery spirituall thing, by the will of God, that is, not by your owne merits (note that) but by the grace of Gods will. That you may be consummate, in respect of your selves, and full in respect of Others in every spiritual thing, by the will of God, that is, not by your own merits (note that) but by the grace of God's will. cst pn22 vmb vbi j, p-acp n1 pp-f po22 n2, cc j p-acp n1 pp-f n2-jn p-acp d j n1, p-acp dt n1 pp-f np1, cst vbz, xx p-acp po22 d n2 (n1 cst) p-acp p-acp dt n1 pp-f npg1 n1. (20) chapter (DIV2) 3593 Image 256
14331 But I thinke it should be read, as ordinarily it is read, and so I obserue that we should take counsell for the informing of our faith and reforming and perfecting of our liues, at the will of God. But I think it should be read, as ordinarily it is read, and so I observe that we should take counsel for the informing of our faith and reforming and perfecting of our lives, At the will of God. cc-acp pns11 vvb pn31 vmd vbi vvn, c-acp av-j pn31 vbz vvn, cc av pns11 vvb cst pns12 vmd vvi n1 p-acp dt vvg pp-f po12 n1 cc vvg cc vvg pp-f po12 n2, p-acp dt n1 pp-f np1. (20) chapter (DIV2) 3594 Image 256
14332 Which serues for great reproofe, of the course of the most men, who are aduised and guided, either by carnall reason, Which serves for great reproof, of the course of the most men, who Are advised and guided, either by carnal reason, r-crq vvz p-acp j n1, pp-f dt n1 pp-f dt av-ds n2, r-crq vbr vvn cc vvn, av-d p-acp j n1, (20) chapter (DIV2) 3595 Image 256
14333 or by the lusts and wils of their carnall friends, or the lusts and tentations of Satan, himselfe , or by the Lustiest and wills of their carnal Friends, or the Lustiest and tentations of Satan, himself, cc p-acp dt n2 cc n2 pp-f po32 j n2, cc dt n2 cc n2 pp-f np1, px31, (20) chapter (DIV2) 3595 Image 256
14334 or the inclination of their owne flesh, how are worlds of men swayed by these or some of these, almost in all matters of religion: or the inclination of their own Flesh, how Are world's of men swayed by these or Some of these, almost in all matters of Religion: cc dt n1 pp-f po32 d n1, q-crq vbr n2 pp-f n2 vvn p-acp d cc d pp-f d, av p-acp d n2 pp-f n1: (20) chapter (DIV2) 3595 Image 256
14335 if reformation and the practise of the sinceritie of the Gospell, may not get the consent of their owne carnall reason, if Reformation and the practice of the sincerity of the Gospel, may not get the consent of their own carnal reason, cs n1 cc dt n1 pp-f dt n1 pp-f dt n1, vmb xx vvi dt n1 pp-f po32 d j n1, (20) chapter (DIV2) 3595 Image 256
14336 or of such and such friends, &c. then it must neuer be gone about. or of such and such Friends, etc. then it must never be gone about. cc pp-f d cc d n2, av av pn31 vmb av-x vbi vvn a-acp. (20) chapter (DIV2) 3595 Image 256
14337 But contrariwise, we should learne to sticke to Gods will in all things, yea we should pray earnestly, that we might neuer be beaten from this Anchor hold, But contrariwise, we should Learn to stick to God's will in all things, yea we should pray earnestly, that we might never be beaten from this Anchor hold, p-acp av, pns12 vmd vvi pc-acp vvi p-acp n2 vmb p-acp d n2, uh pns12 vmd vvi av-j, cst pns12 vmd av-x vbi vvn p-acp d n1 vvi, (20) chapter (DIV2) 3595 Image 256
14338 but that in all estates, in prosperitie and aduersitie, in life and death, we might constantly exalt the glory of Gods will, to yeeld it for euer our acknowledgement of soueraignty ouer vs . but that in all estates, in Prosperity and adversity, in life and death, we might constantly exalt the glory of God's will, to yield it for ever our acknowledgement of sovereignty over us. cc-acp cst p-acp d n2, p-acp n1 cc n1, p-acp n1 cc n1, pns12 vmd av-j vvi dt n1 pp-f n2 vmb, pc-acp vvi pn31 p-acp av po12 n1 pp-f n1 p-acp pno12. (20) chapter (DIV2) 3595 Image 256
14339 Secondly, note here that wee must respect all Gods will, and thus wee are tyed to respect all the will of God, both in respect of knowledge, Secondly, note Here that we must respect all God's will, and thus we Are tied to respect all the will of God, both in respect of knowledge, ord, vvb av cst pns12 vmb vvi d n2 vmb, cc av pns12 vbr vvn pc-acp vvi d dt n1 pp-f np1, av-d p-acp n1 pp-f n1, (20) chapter (DIV2) 3596 Image 256
14340 & in respect of practise, for we should labour to be made rich in all things, in all kinde of vtterance, & in respect of practice, for we should labour to be made rich in all things, in all kind of utterance, cc p-acp n1 pp-f n1, c-acp pns12 vmd vvi pc-acp vbi vvn j p-acp d n2, p-acp d n1 pp-f n1, (20) chapter (DIV2) 3596 Image 256
14341 and in all knowledge , we should be expert in the word of righteousnesse, accustoming our selues continually, to exercise our wits about discerning of good or euill out of the word : and in all knowledge, we should be expert in the word of righteousness, accustoming our selves continually, to exercise our wits about discerning of good or evil out of the word: cc p-acp d n1, pns12 vmd vbi j p-acp dt n1 pp-f n1, vvg po12 n2 av-j, pc-acp vvi po12 n2 p-acp vvg pp-f j cc j-jn av pp-f dt n1: (20) chapter (DIV2) 3596 Image 256
14342 in practise we must haue respect to euery commandement of God, and as Dauid did, we must labour to doe all Gods will, and not bee like Saul or Herod. in practice we must have respect to every Commandment of God, and as David did, we must labour to do all God's will, and not be like Saul or Herod. p-acp n1 pns12 vmb vhi n1 p-acp d n1 pp-f np1, cc c-acp np1 vdd, pns12 vmb vvi p-acp vdb d n2 vmb, cc xx vbi j np1 cc np1. (20) chapter (DIV2) 3596 Image 256
14345 But let vs detest that subtle distinction, and in the simplicitie that is in Christ Iesus, acknowledge that there is a will of God, But let us detest that subtle distinction, and in the simplicity that is in christ Iesus, acknowledge that there is a will of God, cc-acp vvb pno12 vvi d j n1, cc p-acp dt n1 cst vbz p-acp np1 np1, vvb cst pc-acp vbz dt n1 pp-f np1, (20) chapter (DIV2) 3597 Image 256
14346 for euery opinion and worke of euery man of God, sufficient to make him perfect in all knowledge, and euery good worke . for every opinion and work of every man of God, sufficient to make him perfect in all knowledge, and every good work. p-acp d n1 cc n1 pp-f d n1 pp-f np1, j pc-acp vvi pno31 j p-acp d n1, cc d j n1. (20) chapter (DIV2) 3597 Image 256
14347 Againe, if this doctrine were soundly vrged thorough euerie commandement, it would ransack the hearts of carnal men, Again, if this Doctrine were soundly urged through every Commandment, it would ransack the hearts of carnal men, av, cs d n1 vbdr av-j vvn p-acp d n1, pn31 vmd vvi dt n2 pp-f j n2, (20) chapter (DIV2) 3598 Image 256
14348 and then manifestly let them see, the vanitie of their false and wilde presumption of ciuilitie and Gods liking of them and their honest meanings; and then manifestly let them see, the vanity of their false and wild presumption of civility and God's liking of them and their honest meanings; cc av av-j vvb pno32 vvi, dt n1 pp-f po32 j cc j n1 pp-f n1 cc ng1 n-vvg pp-f pno32 cc po32 j n2; (20) chapter (DIV2) 3598 Image 256
14349 It is true, they dare not say with their tongues, there is no God, but is there not such talke in their hearts? or could they not wish there were no God . It is true, they Dare not say with their tongues, there is no God, but is there not such talk in their hearts? or could they not wish there were no God. pn31 vbz j, pns32 vvb xx vvi p-acp po32 n2, pc-acp vbz dx n1, cc-acp vbz pc-acp xx d n1 p-acp po32 n2? cc vmd pns32 xx vvi a-acp vbdr dx n1. (20) chapter (DIV2) 3598 Image 256
14350 They worship not Sunne, Moone, nor Stars, but is there in them that warmth of loue to the true God, that they can loue him with all their hearts and all their soules ? where is that liuely knowledge of God ? where is that trembling feare of God ? where is that glorying in God ? where is that cleauing vnto God ? doe these men euery day commit their waies and their workes vnto God ? These men vse to wonder at Hereticks, They worship not Sun, Moon, nor Stars, but is there in them that warmth of love to the true God, that they can love him with all their hearts and all their Souls? where is that lively knowledge of God? where is that trembling Fear of God? where is that glorying in God? where is that cleaving unto God? do these men every day commit their ways and their works unto God? These men use to wonder At Heretics, pns32 vvb xx n1, n1, ccx n2, cc-acp vbz a-acp p-acp pno32 d n1 pp-f n1 p-acp dt j np1, cst pns32 vmb vvi pno31 p-acp d po32 n2 cc d po32 n2? q-crq vbz d j n1 pp-f np1? q-crq vbz d j-vvg n1 pp-f np1? q-crq vbz d vvg p-acp np1? q-crq vbz d vvg p-acp np1? vdb d n2 d n1 vvi po32 n2 cc po32 n2 p-acp np1? np1 n2 vvb pc-acp vvi p-acp n2, (20) chapter (DIV2) 3598 Image 256
14351 but what formes of God do they conceiue in their heads euery day? They will not blaspheme God to his face: it is true; but what forms of God do they conceive in their Heads every day? They will not Blaspheme God to his face: it is true; cc-acp q-crq n2 pp-f np1 vdb pns32 vvi p-acp po32 n2 d n1? pns32 vmb xx vvi np1 p-acp po31 n1: pn31 vbz j; (20) chapter (DIV2) 3598 Image 256
14352 but will they not murmure from day to day at the worke of his hands ? They place no diuinitie in the signes of heauen, but will they not murmur from day to day At the work of his hands? They place no divinity in the Signs of heaven, cc-acp vmb pns32 xx vvi p-acp n1 p-acp n1 p-acp dt n1 pp-f po31 n2? pns32 vvb dx n1 p-acp dt n2 pp-f n1, (20) chapter (DIV2) 3598 Image 256
14353 but will they not feare them neither? yet this is condemned as well as the other . but will they not Fear them neither? yet this is condemned as well as the other. cc-acp vmb pns32 xx vvi pno32 d? av d vbz vvn a-acp av c-acp dt j-jn. (20) chapter (DIV2) 3598 Image 256
14354 It is true, popish Images are gone out of their sight in the Churches, but are the pictures of the Trinitie gone out of their houses? They thinke indeed it is too bad neuer to come to Church, It is true, popish Images Are gone out of their sighed in the Churches, but Are the pictures of the Trinity gone out of their houses? They think indeed it is too bad never to come to Church, pn31 vbz j, j n2 vbr vvn av pp-f po32 n1 p-acp dt n2, cc-acp vbr dt n2 pp-f dt np1 vvn av pp-f po32 n2? pns32 vvb av pn31 vbz av j av-x pc-acp vvi p-acp n1, (20) chapter (DIV2) 3598 Image 256
14355 or to giue God no worship, but do they make conscience of cold seruice of God, or to give God no worship, but do they make conscience of cold service of God, cc pc-acp vvi np1 dx n1, cc-acp vdb pns32 vvi n1 pp-f j-jn n1 pp-f np1, (20) chapter (DIV2) 3598 Image 256
14356 or luke-warmnes , and continued hypocrisie? For may it not be truly said of them, their hearts almost neuer come to Church , sure their soules will be indited in the day of Christ, or lukewarmness, and continued hypocrisy? For may it not be truly said of them, their hearts almost never come to Church, sure their Souls will be Indited in the day of christ, cc j, cc vvd n1? p-acp vmb pn31 xx vbi av-j vvn pp-f pno32, po32 n2 av av-x vvn p-acp n1, av-j po32 n2 vmb vbi vvn p-acp dt n1 pp-f np1, (20) chapter (DIV2) 3598 Image 256
14357 and conuicted too for obstinate Recusants; and convicted too for obstinate Recusants; cc j-vvn av p-acp j n2; (20) chapter (DIV2) 3598 Image 256
14358 witchcraft, coniuring and charming is naught, they say, but is going to witches and coniurers and charmers naught too in their opinion ? To forsweare a mans selfe they hold it somewhat vile, witchcraft, conjuring and charming is nought, they say, but is going to Witches and conjurers and charmers nought too in their opinion? To forswear a men self they hold it somewhat vile, n1, vvg cc vvg vbz pi, pns32 vvb, cc-acp vbz vvg p-acp n2 cc n2 cc n2 pix av p-acp po32 n1? p-acp vvi dt ng1 n1 pns32 vvb pn31 av j, (20) chapter (DIV2) 3598 Image 256
14359 if it may be discerned, but what conscience make they of swearing in their common talke, especially by petty othes, if it may be discerned, but what conscience make they of swearing in their Common talk, especially by Petty Oaths, cs pn31 vmb vbi vvn, cc-acp q-crq n1 vvb pns32 pp-f vvg p-acp po32 j n1, av-j p-acp j n2, (20) chapter (DIV2) 3598 Image 256
14360 and that which is not good ? They dare not curse God, but they dare curse the creatures of God by the name or iustice of God: and that which is not good? They Dare not curse God, but they Dare curse the creatures of God by the name or Justice of God: cc cst r-crq vbz xx j? pns32 vvb xx vvi np1, cc-acp pns32 vvb vvi dt n2 pp-f np1 p-acp dt n1 cc n1 pp-f np1: (20) chapter (DIV2) 3598 Image 256
14421 What shall I say? Consider but the recompence of reward, God will reward euery worke, What shall I say? Consider but the recompense of reward, God will reward every work, q-crq vmb pns11 vvi? np1 p-acp dt n1 pp-f n1, np1 vmb vvi d n1, (20) chapter (DIV2) 3619 Image 256
14361 they dare not talke directly against God, but they dare vse Gods titles without reuerence . they Dare not talk directly against God, but they Dare use God's titles without Reverence. pns32 vvb xx vvi av-j p-acp np1, cc-acp pns32 vvb n1 npg1 n2 p-acp n1. (20) chapter (DIV2) 3598 Image 256
14362 They say they know all comes from Gods blessing, but doe they daily seeke the sanctification of their callings and the creatures by the word and prayer ? Wee all say the Sabbath must be sanctified, They say they know all comes from God's blessing, but do they daily seek the sanctification of their callings and the creatures by the word and prayer? we all say the Sabbath must be sanctified, pns32 vvb pns32 vvb d vvz p-acp npg1 n1, cc-acp vdb pns32 av-j vvi dt n1 pp-f po32 n2 cc dt n2 p-acp dt n1 cc n1? pns12 d vvb dt n1 vmb vbi vvn, (20) chapter (DIV2) 3598 Image 256
14363 but who makes it his delight? we condemne labour on the Sabbath, but where are those Nehemiahs, that will restraine this monstrous abuse in the Citie, of hyring labourers on the Sabbath? Though for many Sabbaths one after another, they trauell hither many hundreds of all sorts from all parts round abount, but who makes it his delight? we condemn labour on the Sabbath, but where Are those Nehemiah's, that will restrain this monstrous abuse in the city, of hiring labourers on the Sabbath? Though for many Sabbaths one After Another, they travel hither many hundreds of all sorts from all parts round abount, cc-acp q-crq vvz pn31 po31 n1? pns12 vvb n1 p-acp dt n1, cc-acp q-crq vbr d njp2, cst vmb vvi d j n1 p-acp dt n1, pp-f vvg n2 p-acp dt n1? cs p-acp d n2 crd p-acp n-jn, pns32 vvb av d crd pp-f d n2 p-acp d n2 j n1, (20) chapter (DIV2) 3598 Image 256
14364 and fill the streets almost with tumults on the Lords day, from the morning till neere the euening, and fill the streets almost with tumults on the lords day, from the morning till near the evening, cc vvi dt n2 av p-acp n2 p-acp dt n2 n1, p-acp dt n1 c-acp av-j dt n1, (20) chapter (DIV2) 3598 Image 256
14365 yet none seekes the reformation of this matchlesse abuse, or if any would restraine it, yet none seeks the Reformation of this matchless abuse, or if any would restrain it, av pix vvz dt n1 pp-f d j n1, cc cs d vmd vvi pn31, (20) chapter (DIV2) 3598 Image 256
14366 how are they opposed? The Lord giue repentance to those that haue sinned this way, how Are they opposed? The Lord give Repentance to those that have sinned this Way, q-crq vbr pns32 vvn? dt n1 vvb n1 p-acp d cst vhb vvn d n1, (20) chapter (DIV2) 3598 Image 256
14367 and lay not the toleration of this damned abuse to their charge. and lay not the toleration of this damned abuse to their charge. cc vvb xx dt n1 pp-f d j-vvn n1 p-acp po32 n1. (20) chapter (DIV2) 3598 Image 256
14368 Men say at length, it is naught to keepe open shops, or ride to Faires on the Sabbath day, Men say At length, it is nought to keep open shops, or ride to Fairs on the Sabbath day, np1 vvb p-acp n1, pn31 vbz pix pc-acp vvi j n2, cc vvi p-acp n2 p-acp dt n1 n1, (20) chapter (DIV2) 3598 Image 256
14369 but who repents of the idle and fruitlesse spending of the Sabbath? wee doe somewhat in publike duties, but who repents of the idle and fruitless spending of the Sabbath? we do somewhat in public duties, cc-acp q-crq vvz pp-f dt j cc j vvg pp-f dt n1? pns12 vdb av p-acp j n2, (20) chapter (DIV2) 3598 Image 256
14370 but who cares for the priuate duties in the family on the Sabbath? Men will not openly raile on Magistrates, but who Cares for the private duties in the family on the Sabbath? Men will not openly rail on Magistrates, cc-acp q-crq vvz p-acp dt j n2 p-acp dt n1 p-acp dt n1? np1 vmb xx av-j vvi p-acp n2, (20) chapter (DIV2) 3598 Image 256
14371 but how licentious are mens tongues in priuate? or when doe men affectionately pray for their superiours? where is a well ordered Familie to be found? Say that men forbeare bloud, fighting, doe they forbeare anger, enuy, frowardnesse, bitter words? They auoide whoredome, but how licentious Are men's tongues in private? or when do men affectionately pray for their superiors? where is a well ordered Family to be found? Say that men forbear blood, fighting, do they forbear anger, envy, frowardness, bitter words? They avoid whoredom, cc-acp c-crq j vbr ng2 n2 p-acp j? cc q-crq vdb n2 av-j vvb p-acp po32 n2-jn? q-crq vbz dt av vvd n1 pc-acp vbi vvn? n1 cst n2 vvb n1, vvg, vdb pns32 vvi n1, n1, n1, j n2? pns32 vvi n1, (20) chapter (DIV2) 3598 Image 256
14372 but doe they shunne filthy speaking and lust? Some men shunne drunkenesse, but doe they shun drinkings ? Open stealth is abhord, but do they shun filthy speaking and lust? some men shun Drunkenness, but do they shun drinkings? Open stealth is abhorred, cc-acp vdb pns32 vvi j n-vvg cc n1? d n2 vvb n1, cc-acp vdb pns32 vvb n2-vvg? j n1 vbz vvn, (20) chapter (DIV2) 3598 Image 256
14373 but secret fraud and deceit is common . Couetousnesse is condemned, but in worldlinesse men are drowned, and see it not. but secret fraud and deceit is Common. Covetousness is condemned, but in worldliness men Are drowned, and see it not. cc-acp j-jn n1 cc n1 vbz j. n1 vbz vvn, cc-acp p-acp n1 n2 vbr vvn, cc vvb pn31 xx. (20) chapter (DIV2) 3598 Image 256
14374 Gaming for pounds and hundreds is easily censured, but for crownes and shillings, it is no offence. Gaming for pounds and hundreds is Easily censured, but for crowns and shillings, it is no offence. n-vvg p-acp n2 cc crd vbz av-j vvn, cc-acp p-acp n2 cc n2, pn31 vbz dx n1. (20) chapter (DIV2) 3598 Image 256
14375 Men make some conscience of false witnesse in Courts, but at home they make no conscience, of euill speaking, or suspitions, or censures. Men make Some conscience of false witness in Courts, but At home they make no conscience, of evil speaking, or suspicions, or censures. np1 vvb d n1 pp-f j n1 p-acp n2, cc-acp p-acp n1-an pns32 vvb dx n1, pp-f j-jn n-vvg, cc n2, cc n2. (20) chapter (DIV2) 3598 Image 256
14376 It may be men would be loath to be found guilty, of raising slanders, but yet men loue lyes , It may be men would be loath to be found guilty, of raising slanders, but yet men love lies, pn31 vmb vbi n2 vmd vbi j pc-acp vbi vvn j, pp-f vvg n2, cc-acp av n2 n1 vvz, (20) chapter (DIV2) 3598 Image 256
14377 if any body else will inuent them: if any body Else will invent them: cs d n1 av vmb vvi pno32: (20) chapter (DIV2) 3598 Image 256
14378 and they will go about with tales and spread them , they will discouer secrets , they will slaunder by scoffing or iesting , they will report part of mens words, and they will go about with tales and spread them, they will discover secrets, they will slander by scoffing or jesting, they will report part of men's words, cc pns32 vmb vvi a-acp p-acp n2 cc vvi pno32, pns32 vmb vvi n2-jn, pns32 vmb vvi p-acp vvg cc vvg, pns32 vmb vvi n1 pp-f ng2 n2, (20) chapter (DIV2) 3598 Image 256
14379 but not all, or not in their sense , and for euill thoughts and worlds of contemplatiue wickednesse, these men neuer care for. but not all, or not in their sense, and for evil thoughts and world's of contemplative wickedness, these men never care for. cc-acp xx d, cc xx p-acp po32 n1, cc p-acp j-jn n2 cc n2 pp-f j n1, d n2 av-x vvb p-acp. (20) chapter (DIV2) 3598 Image 256
14380 Obiect. But some may say, what neede all this adoe, it is precisenesse to be so curious. Object. But Some may say, what need all this ado, it is preciseness to be so curious. n1. p-acp d vmb vvi, q-crq vvb d d n1, pn31 vbz n1 pc-acp vbi av j. (20) chapter (DIV2) 3599 Image 256
14381 Answ. It is true it is precisenesse, and wee are commanded to walke precisely for so the word is Eph. 5.15. Answer It is true it is preciseness, and we Are commanded to walk precisely for so the word is Ephesians 5.15. np1 pn31 vbz j pn31 vbz n1, cc pns12 vbr vvn pc-acp vvi av-j p-acp av dt n1 vbz np1 crd. (20) chapter (DIV2) 3599 Image 256
14382 And besides there is that necessitie of it, that vnlesse our righteousnesse, exceede the righteousnesse of the Scribes and Pharises (who yet lead a ciuill life) wee cannot enter into the kingdome of heauen . And beside there is that necessity of it, that unless our righteousness, exceed the righteousness of the Scribes and Pharisees (who yet led a civil life) we cannot enter into the Kingdom of heaven. cc a-acp pc-acp vbz d n1 pp-f pn31, cst cs po12 n1, vvb dt n1 pp-f dt n2 cc np1 (r-crq av vvb dt j n1) pns12 vmbx vvi p-acp dt n1 pp-f n1. (20) chapter (DIV2) 3599 Image 256
14383 Obiect. But we see the most men and those too, men of great place & learning, doe not fauour such stricktnesse. Answ. What then; Object. But we see the most men and those too, men of great place & learning, do not favour such stricktnesse. Answer What then; n1. cc-acp pns12 vvb dt ds n2 cc d av, n2 pp-f j n1 cc n1, vdb xx vvi d n1. np1 q-crq av; (20) chapter (DIV2) 3600 Image 256
14384 such is the calling of a Christian that not many mighty, not many wise, nor many noble, &c. will be drawne to deny themselues that they may be saued: such is the calling of a Christian that not many mighty, not many wise, nor many noble, etc. will be drawn to deny themselves that they may be saved: d vbz dt n-vvg pp-f dt njp cst xx d j, xx d j, ccx d j, av vmb vbi vvn pc-acp vvi px32 cst pns32 vmb vbi vvn: (20) chapter (DIV2) 3601 Image 256
14385 But yet we must enter in at that streight gate that few finde o. Obiect. But there is none can doe as you require. But yet we must enter in At that straight gate that few find oh. Object. But there is none can do as you require. cc-acp av pns12 vmb vvi p-acp p-acp d j n1 cst d vvb sy. n1. p-acp pc-acp vbz pix vmb vdi c-acp pn22 vvb. (20) chapter (DIV2) 3601 Image 256
14386 Answ. In many things we sinne all, but yet Gods children doe endeauour after the holinesse required confessing their failings, Answer In many things we sin all, but yet God's children do endeavour After the holiness required confessing their failings, np1 p-acp d n2 pns12 vvb d, cc-acp av npg1 n2 vdb vvi p-acp dt n1 vvd vvg po32 n2-vvg, (20) chapter (DIV2) 3603 Image 256
14387 and no sinne hath dominion ouer them, but now other men allow themselues in these euils, and no sin hath dominion over them, but now other men allow themselves in these evils, cc dx n1 vhz n1 p-acp pno32, cc-acp av j-jn n2 vvb px32 p-acp d n2-jn, (20) chapter (DIV2) 3603 Image 256
14388 and thinke all is well, and haue no desire or indeauour to shew their respect to all Gods commandements, and think all is well, and have no desire or endeavour to show their respect to all God's Commandments, cc vvb d vbz av, cc vhb dx n1 cc n1 pc-acp vvi po32 n1 p-acp d ng1 n2, (20) chapter (DIV2) 3603 Image 256
14389 but venture all to Gods mercy, yea they will not forgo such sinnes, as they can leaue if they list, they will continue in sinnes that neither bring them pleasure nor profit. but venture all to God's mercy, yea they will not forgo such Sins, as they can leave if they list, they will continue in Sins that neither bring them pleasure nor profit. cc-acp vvb d p-acp ng1 n1, uh pns32 vmb xx vvi d n2, c-acp pns32 vmb vvi cs pns32 vvb, pns32 vmb vvi p-acp n2 cst dx vvb pno32 n1 ccx n1. (20) chapter (DIV2) 3603 Image 256
14390 Obiect. But might some one of the better sort say, what are wee bound to respect all Gods wils, Object. But might Some one of the better sort say, what Are we bound to respect all God's wills, n1. p-acp n1 d crd pp-f dt jc n1 vvi, q-crq vbr pns12 vvn pc-acp vvi d ng1 n2, (20) chapter (DIV2) 3604 Image 256
14391 and to be perfect and full, and to stand so too? who is able to beare it? is it not a heauie yoake? and to be perfect and full, and to stand so too? who is able to bear it? is it not a heavy yoke? cc pc-acp vbi j cc j, cc pc-acp vvi av av? q-crq vbz j pc-acp vvi pn31? vbz pn31 xx dt j n1? (20) chapter (DIV2) 3604 Image 256
14392 Answ. It is true that all this is required, and hereby wee may see whither sinne hath brought vs, Answer It is true that all this is required, and hereby we may see whither sin hath brought us, np1 pn31 vbz j cst d d vbz vvn, cc av pns12 vmb vvi c-crq n1 vhz vvn pno12, (20) chapter (DIV2) 3605 Image 256
14393 and what impotencie is now in vs: It is true also that a mortall condition is a hard condition. and what impotency is now in us: It is true also that a Mortal condition is a hard condition. cc r-crq n1 vbz av p-acp pno12: pn31 vbz j av cst dt j-jn n1 vbz dt j n1. (20) chapter (DIV2) 3605 Image 256
14394 Our Sauiour meant some thing when he said striue to enter into the straite gate. Our Saviour meant Some thing when he said strive to enter into the strait gate. po12 n1 vvd d n1 c-crq pns31 vvd vvb pc-acp vvi p-acp dt j n1. (20) chapter (DIV2) 3605 Image 256
14395 Yet a Christian needs not faint, for it is all good worke, and he is to obey no worse a will then Gods will, Yet a Christian needs not faint, for it is all good work, and he is to obey no Worse a will then God's will, av dt njp vvz xx j, c-acp pn31 vbz d j n1, cc pns31 vbz pc-acp vvi av-dx av-jc dt n1 av n2 vmb, (20) chapter (DIV2) 3605 Image 256
14396 and for no worse an end then his owne good, and with no worse company then all the Saints. and for no Worse an end then his own good, and with no Worse company then all the Saints. cc p-acp dx jc cs n1 av po31 d j, cc p-acp dx jc n1 cs d dt n2. (20) chapter (DIV2) 3605 Image 256
14397 Obiect. But the multitude of my former sinnes troubles me, that I cannot with that comfort addresse my selfe to vndertake this strickt course. Object. But the multitude of my former Sins Troubles me, that I cannot with that Comfort address my self to undertake this strict course. n1. p-acp dt n1 pp-f po11 j n2 vvz pno11, cst pns11 vmbx p-acp d n1 vvi po11 n1 pc-acp vvi d j n1. (20) chapter (DIV2) 3606 Image 256
14398 Answ. This is thy comfort that in Christ there is a propitiation for all thy sinnes past: Answer This is thy Comfort that in christ there is a propitiation for all thy Sins past: np1 d vbz po21 n1 cst p-acp np1 pc-acp vbz dt n1 p-acp d po21 n2 j: (20) chapter (DIV2) 3607 Image 256
14399 and now that God calls for this obedience hee will accept thee as righteous by forgiuing thee all former accounts . and now that God calls for this Obedience he will accept thee as righteous by forgiving thee all former accounts. cc av cst np1 vvz p-acp d n1 pns31 vmb vvi pno21 p-acp j p-acp j-vvg pno21 d j n2. (20) chapter (DIV2) 3607 Image 256
14400 Obiect ▪ But if all were forgiuen me yet I cannot doe all that God requires of me in his law. Object ▪ But if all were forgiven me yet I cannot do all that God requires of me in his law. n1 ▪ p-acp cs d vbdr vvn pno11 av pns11 vmbx vdi d cst np1 vvz pp-f pno11 p-acp po31 n1. (20) chapter (DIV2) 3608 Image 256
14401 Answ. Thou art not vnder the law but vnder grace, thou art freed from the rigour of the law, Answer Thou art not under the law but under grace, thou art freed from the rigour of the law, np1 pns21 vb2r xx p-acp dt n1 cc-acp p-acp n1, pns21 vb2r vvn p-acp dt n1 pp-f dt n1, (20) chapter (DIV2) 3609 Image 256
14402 so that thou extend thy desire and indeauour to all the will of God, thy perfection is but vprightnes. so that thou extend thy desire and endeavour to all the will of God, thy perfection is but uprightness. av cst pns21 vvb po21 n1 cc n1 p-acp d dt n1 pp-f np1, po21 n1 vbz p-acp n1. (20) chapter (DIV2) 3609 Image 256
14403 Obiect. But in my best seruices there is much euill. Object. But in my best services there is much evil. n1. cc-acp p-acp po11 js n2 pc-acp vbz d n-jn. (20) chapter (DIV2) 3610 Image 256
14404 Answ. Christ makes request for thee, and by the vertue of his intercession, the euill of thy good workes is hid and couered. Answer christ makes request for thee, and by the virtue of his Intercession, the evil of thy good works is hid and covered. np1 np1 vvz n1 p-acp pno21, cc p-acp dt n1 pp-f po31 n1, dt n-jn pp-f po21 j n2 vbz vvn cc vvn. (20) chapter (DIV2) 3611 Image 256
14405 Obiect. But I am so weake I cannot finde strength almost to doe any worke of God, much lesse all and to hold out too. Object. But I am so weak I cannot find strength almost to do any work of God, much less all and to hold out too. n1. cc-acp pns11 vbm av j pns11 vmbx vvi n1 av pc-acp vdi d n1 pp-f np1, av-d av-dc d cc pc-acp vvi av av. (20) chapter (DIV2) 3612 Image 256
14406 Answ. As weake as thou haue subiected themselues to all Gods wills, of which some now sleepe in the Lord, who from small beginnings grew to great abilitie in Gods seruice: Answer As weak as thou have subjected themselves to all God's wills, of which Some now sleep in the Lord, who from small beginnings grew to great ability in God's service: np1 p-acp j c-acp pns21 vhb vvn px32 p-acp d ng1 n2, pp-f r-crq d av vvi p-acp dt n1, r-crq p-acp j n2 vvd p-acp j n1 p-acp npg1 n1: (20) chapter (DIV2) 3613 Image 256
14407 what may not grace like a graine of mustard seede grow to in short time, besides Gods ordinances are mightie through God, to fulfill our obedience , what may not grace like a grain of mustard seed grow to in short time, beside God's ordinances Are mighty through God, to fulfil our Obedience, r-crq vmb xx vvi av-j dt n1 pp-f n1 n1 vvb p-acp p-acp j n1, p-acp npg1 n2 vbr j p-acp np1, pc-acp vvi po12 n1, (20) chapter (DIV2) 3613 Image 256
14408 and God will shew his power in thy weaknesse , yea it is his couenant not only to require all his will, and God will show his power in thy weakness, yea it is his Covenant not only to require all his will, cc np1 vmb vvi po31 n1 p-acp po21 n1, uh pn31 vbz po31 n1 xx av-j pc-acp vvi d po31 n1, (20) chapter (DIV2) 3613 Image 256
14409 but to giue vs his spirit to cause vs to do them . but to give us his Spirit to cause us to do them. cc-acp pc-acp vvi pno12 po31 n1 pc-acp vvi pno12 pc-acp vdi pno32. (20) chapter (DIV2) 3613 Image 256
14410 Obiect. But if I were set in neuer so good a case, and had for the present neuer so good successe, yet I feare falling away. Object. But if I were Set in never so good a case, and had for the present never so good success, yet I Fear falling away. n1. cc-acp cs pns11 vbdr vvn p-acp av-x av j dt n1, cc vhd p-acp dt j av av j n1, av pns11 vvb vvg av. (20) chapter (DIV2) 3614 Image 256
14411 Answ. God will keepe the feete of his Saints . Answer God will keep the feet of his Saints. np1 np1 vmb vvi dt n2 pp-f po31 n2. (20) chapter (DIV2) 3615 Image 256
14412 Obiect. But I haue tried a great while, and I haue great helpes, and yet I finde not any such graces or fulnesse, Object. But I have tried a great while, and I have great helps, and yet I find not any such graces or fullness, n1. cc-acp pns11 vhb vvn dt j n1, cc pns11 vhb j n2, cc av pns11 vvb xx d d n2 cc n1, (20) chapter (DIV2) 3616 Image 256
14413 or any such likelihood to stand. or any such likelihood to stand. cc d d n1 pc-acp vvi. (20) chapter (DIV2) 3616 Image 256
14414 Answ. It is one thing what is, and an other thing what thou feelest. 2. Consider whether thou hast not desired to doe all Gods will, Answer It is one thing what is, and an other thing what thou Feel. 2. Consider whither thou hast not desired to do all God's will, np1 pn31 vbz crd n1 r-crq vbz, cc dt j-jn n1 r-crq pns21 vv2. crd np1 cs pns21 vh2 xx vvn pc-acp vdi d n2 vmb, (20) chapter (DIV2) 3617 Image 256
14415 and endeauoured it as thou knewest it, and that with desire to doe all perfectly, certainly the will, study, care, desire is accepted with God. 3. Consider whether God hath not let thee see all this while that thou art accepted as full and perfect, what sinne hast thou begged pardon for, and endeavoured it as thou Knewest it, and that with desire to do all perfectly, Certainly the will, study, care, desire is accepted with God. 3. Consider whither God hath not let thee see all this while that thou art accepted as full and perfect, what sin hast thou begged pardon for, cc vvd pn31 c-acp pns21 vvd2 pn31, cc cst p-acp n1 pc-acp vdi d av-j, av-j dt n1, n1, n1, n1 vbz vvn p-acp np1. crd np1 cs np1 vhz xx vvb pno21 vvb d d n1 cst pns21 vb2r vvn p-acp j cc j, q-crq n1 vh2 pns21 vvn n1 p-acp, (20) chapter (DIV2) 3617 Image 256
14416 and not obtained it? what dutie or grace is it that thou hast praied for constantly, and not obtained it? what duty or grace is it that thou hast prayed for constantly, cc xx vvn pn31? q-crq n1 cc n1 vbz pn31 cst pns21 vh2 vvn p-acp av-j, (20) chapter (DIV2) 3617 Image 256
14417 and God hath vtterly denied to answer thee? If God haue accepted thee, why doest thou charge thy selfe falsly? and God hath utterly denied to answer thee? If God have accepted thee, why dost thou charge thy self falsely? cc np1 vhz av-j vvn pc-acp vvi pno21? cs np1 vhb vvn pno21, q-crq vd2 pns21 vvi po21 n1 av-j? (20) chapter (DIV2) 3617 Image 256
14418 Ob. But I know not all Gods wils, much lesse can I doe them. Ob. But I know not all God's wills, much less can I do them. np1 cc-acp pns11 vvb xx d ng1 n2, av-d av-dc vmb pns11 vdb pno32. (20) chapter (DIV2) 3618 Image 256
14419 Answ. It shall be to thee according to what thou hast, and not according to what thou hast not; Answer It shall be to thee according to what thou hast, and not according to what thou hast not; np1 pn31 vmb vbi p-acp pno21 vvg p-acp r-crq pns21 vh2, cc xx vvg p-acp r-crq pns21 vh2 xx; (20) chapter (DIV2) 3619 Image 256
14420 increase in knowledge, that thou maiest increase in grace. increase in knowledge, that thou Mayest increase in grace. vvb p-acp n1, cst pns21 vm2 vvi p-acp n1. (20) chapter (DIV2) 3619 Image 256
14422 and should wee not then doe all his wils? Though the taske be hard, and labour great, yet the pay and gaine is exceeding great: and should we not then do all his wills? Though the task be hard, and labour great, yet the pay and gain is exceeding great: cc vmd pns12 xx av vdi d po31 n2? cs dt n1 vbb j, cc n1 j, av dt n1 cc n1 vbz av-vvg j: (20) chapter (DIV2) 3619 Image 256
14423 if we had so many wayes to thriue in our estates, wee would refuse no labour. if we had so many ways to thrive in our estates, we would refuse no labour. cs pns12 vhd av d n2 pc-acp vvi p-acp po12 n2, pns12 vmd vvi dx n1. (20) chapter (DIV2) 3619 Image 256
14424 Oh why should we not seeke the gaine of doing euery will of God? Thus of the twelfth verse. O why should we not seek the gain of doing every will of God? Thus of the twelfth verse. uh q-crq vmd pns12 xx vvi dt n1 pp-f vdg d n1 pp-f np1? av pp-f dt ord n1. (20) chapter (DIV2) 3619 Image 256
14425 VERS. 13. For I beare him record that he hath a great zeale for you, and them that are in Laodicea, and them in Hierapolis. VERS. 13. For I bear him record that he hath a great zeal for you, and them that Are in Laodicea, and them in Hierapolis. fw-la. crd c-acp pns11 vvb pno31 n1 cst pns31 vhz dt j n1 p-acp pn22, cc pno32 cst vbr p-acp np1, cc pno32 p-acp np1. (20) chapter (DIV2) 3621 Image 256
14426 14. Luke the beloued Physician and Demas greet you. 14. Luke the Beloved physician and Demas greet you. crd zz dt j-vvn n1 cc np1 vvb pn22. (20) chapter (DIV2) 3622 Image 256
14427 IN the 13. verse the zeale of Epaphras (which is the fourth thing) is described, IN the 13. verse the zeal of Epaphras (which is the fourth thing) is described, p-acp dt crd n1 dt n1 pp-f np1 (r-crq vbz dt ord n1) vbz vvn, (20) chapter (DIV2) 3623 Image 256
14428 first by the testimonie of Paul, I beare him record: First by the testimony of Paul, I bear him record: ord p-acp dt n1 pp-f np1, pns11 vvb pno31 vvi: (20) chapter (DIV2) 3623 Image 256
14429 secondly, by the quantitie of it, a great zeale: thirdly, by the person for whom, for you, &c. secondly, by the quantity of it, a great zeal: Thirdly, by the person for whom, for you, etc. ord, p-acp dt n1 pp-f pn31, dt j n1: ord, p-acp dt n1 p-acp ro-crq, p-acp pn22, av (20) chapter (DIV2) 3623 Image 256
14430 The Apostle vseth all these words to set out his zeale, because he was desirous to haue him in great respect with his hearers, The Apostle uses all these words to Set out his zeal, Because he was desirous to have him in great respect with his hearers, dt n1 vvz d d n2 pc-acp vvi av po31 n1, c-acp pns31 vbds j pc-acp vhi pno31 p-acp j n1 p-acp po31 n2, (20) chapter (DIV2) 3624 Image 256
14431 for he knew if he were once contemned or suspected, his doctrine would be vnfruitfull, and his hearers made a prey to false Teachers. for he knew if he were once contemned or suspected, his Doctrine would be unfruitful, and his hearers made a prey to false Teachers. c-acp pns31 vvd cs pns31 vbdr a-acp vvn cc vvn, po31 n1 vmd vbi j, cc po31 n2 vvd dt n1 p-acp j n2. (20) chapter (DIV2) 3624 Image 256
14432 Besides perhaps he found the people inclining to grow to haue enough of him, or to suspect him, Beside perhaps he found the people inclining to grow to have enough of him, or to suspect him, p-acp av pns31 vvd dt n1 vvg pc-acp vvi pc-acp vhi d pp-f pno31, cc pc-acp vvi pno31, (20) chapter (DIV2) 3624 Image 256
14433 or to lessen their regard of him. I beare him record. ] Note or to lessen their regard of him. I bear him record. ] Note cc pc-acp vvi po32 n1 pp-f pno31. pns11 vvb pno31 vvi. ] vvb (20) chapter (DIV2) 3624 Image 256
14434 1. That the witnesse of one Apostle is a sufficient testimonie and infallible, which should incourage vs to studie their writings, seeing we are sure to finde nothing but truth there. 1. That the witness of one Apostle is a sufficient testimony and infallible, which should encourage us to study their writings, seeing we Are sure to find nothing but truth there. crd cst dt n1 pp-f crd n1 vbz dt j n1 cc j, r-crq vmd vvi pno12 pc-acp vvi po32 n2, vvg pns12 vbr j pc-acp vvi pix cc-acp n1 a-acp. (20) chapter (DIV2) 3626 Image 256
14435 2. That the best testimonie is not our owne record of our selues. Let thy neighbour, not thine owne mouth praise thee . 2. That the best testimony is not our own record of our selves. Let thy neighbour, not thine own Mouth praise thee. crd cst dt js n1 vbz xx po12 d n1 pp-f po12 n2. vvb po21 n1, xx po21 d n1 vvb pno21. (20) chapter (DIV2) 3627 Image 256
14436 3. Godly Ministers should be ready and forward to preserue the fame of their brethren, and in particular willing to giue record for them: 3. Godly Ministers should be ready and forward to preserve the fame of their brothers, and in particular willing to give record for them: crd j n2 vmd vbi j cc av-j pc-acp vvi dt n1 pp-f po32 n2, cc p-acp j j pc-acp vvi n1 p-acp pno32: (20) chapter (DIV2) 3628 Image 256
14437 but if wee would haue record from others, we must not be idle, or ignorant, or corrupt, or scandalous. but if we would have record from Others, we must not be idle, or ignorant, or corrupt, or scandalous. cc-acp cs pns12 vmd vhi n1 p-acp n2-jn, pns12 vmb xx vbi j, cc j, cc vvi, cc j. (20) chapter (DIV2) 3628 Image 256
14438 Oh the miserie of these times! O the misery of these times! uh dt n1 pp-f d n2! (20) chapter (DIV2) 3628 Image 256
14439 How are insufficient or wicked Ministers written for to the Patron, to the Bishop, to the congregation, concerning whom there can be no sufficient testimonie in the day of Christ? And happy were it if no Church-men had their hands in such records: How Are insufficient or wicked Ministers written for to the Patron, to the Bishop, to the congregation, Concerning whom there can be no sufficient testimony in the day of christ? And happy were it if no Churchmen had their hands in such records: q-crq vbr j cc j n2 vvn p-acp p-acp dt n1, p-acp dt n1, p-acp dt n1, vvg ro-crq a-acp vmb vbi dx j n1 p-acp dt n1 pp-f np1? cc j vbdr pn31 cs dx n2 vhd po32 n2 p-acp d n2: (20) chapter (DIV2) 3628 Image 256
14440 the Lord pardon and purge the sinnes of the sonnes of Leui. Zeale. ] Doct. Zeale is needfull in a Minister: the Lord pardon and purge the Sins of the Sons of Levi Zeal. ] Doct. Zeal is needful in a Minister: dt n1 vvb cc vvi dt n2 pp-f dt n2 pp-f np1 n1. ] np1 n1 vbz j p-acp dt n1: (20) chapter (DIV2) 3628 Image 256
14441 now his zeale is two-fold, either for God, or for Gods people: now his zeal is twofold, either for God, or for God's people: av po31 n1 vbz n1, av-d p-acp np1, cc p-acp npg1 n1: (20) chapter (DIV2) 3629 Image 256
14459 1. The affections of worship and spirituall compassion, it will not rest in the bare worke done, either of piety to God, 1. The affections of worship and spiritual compassion, it will not rest in the bore work done, either of piety to God, crd dt n2 pp-f n1 cc j n1, pn31 vmb xx vvi p-acp dt j n1 vdn, av-d pp-f n1 p-acp np1, (20) chapter (DIV2) 3635 Image 256
14442 A Minister should shew his zeale for his people, 1. By praying for them. 2. By painfull preaching to them, in season and out of season. 3. By protecting them against the reproaches and scornes of the world, striuing by doctrine not only to comfort them, A Minister should show his zeal for his people, 1. By praying for them. 2. By painful preaching to them, in season and out of season. 3. By protecting them against the Reproaches and scorns of the world, striving by Doctrine not only to Comfort them, dt n1 vmd vvi po31 n1 p-acp po31 n1, crd p-acp vvg p-acp pno32. crd p-acp j vvg p-acp pno32, p-acp n1 cc av pp-f n1. crd p-acp vvg pno32 p-acp dt n2 cc n2 pp-f dt n1, vvg p-acp n1 xx av-j pc-acp vvi pno32, (20) chapter (DIV2) 3629 Image 256
14443 but to wipe away the aspersions cast vpon them. 4. By earnest rebukes and admonitions: but to wipe away the Aspersions cast upon them. 4. By earnest rebukes and admonitions: cc-acp pc-acp vvi av dt n2 vvn p-acp pno32. crd p-acp j n2 cc n2: (20) chapter (DIV2) 3629 Image 256
14444 hee must crie aloud, and not spare, not suffering them to sinne. 5. By suffering either with them, or for them. he must cry aloud, and not spare, not suffering them to sin. 5. By suffering either with them, or for them. pns31 vmb vvi av, cc xx vvi, xx vvg pno32 p-acp n1. crd p-acp vvg d p-acp pno32, cc p-acp pno32. (20) chapter (DIV2) 3629 Image 256
14445 The vse is to excite zeale in Ministers, and to awake them out of that coldnesse or deadnesse, especially in teaching: The use is to excite zeal in Ministers, and to awake them out of that coldness or deadness, especially in teaching: dt n1 vbz pc-acp vvi n1 p-acp n2, cc pc-acp vvi pno32 av pp-f d n1 cc n1, av-j p-acp vvg: (20) chapter (DIV2) 3630 Image 256
14446 it is a wonderfull scourge to the people, and a dishonour to the glorious doctrine of God, where the Teacher is without life or spirit, in the enforcing of his doctrine. it is a wonderful scourge to the people, and a dishonour to the glorious Doctrine of God, where the Teacher is without life or Spirit, in the enforcing of his Doctrine. pn31 vbz dt j n1 p-acp dt n1, cc dt n1 p-acp dt j n1 pp-f np1, c-crq dt n1 vbz p-acp n1 cc n1, p-acp dt n-vvg pp-f po31 n1. (20) chapter (DIV2) 3630 Image 256
14447 And is zeale good for a Minister? then sure it is good for the people too: And is zeal good for a Minister? then sure it is good for the people too: cc vbz n1 j p-acp dt n1? av av-j pn31 vbz j p-acp dt n1 av: (20) chapter (DIV2) 3631 Image 256
14448 indeed it is of exceeding praise in all sorts of men of what degree soeuer, indeed it is of exceeding praise in all sorts of men of what degree soever, av pn31 vbz pp-f j-vvg n1 p-acp d n2 pp-f n2 pp-f r-crq n1 av, (20) chapter (DIV2) 3631 Image 256
14449 neither will it be a misse here a little to consider more seriously of zeale, seeing there is much neede of it in the world, neither will it be a miss Here a little to Consider more seriously of zeal, seeing there is much need of it in the world, dx vmb pn31 vbi dt n1 av dt j pc-acp vvi av-dc av-j pp-f n1, vvg a-acp vbz d n1 pp-f pn31 p-acp dt n1, (20) chapter (DIV2) 3631 Image 256
14450 and there is much mistaking about it. and there is much mistaking about it. cc pc-acp vbz d vvg p-acp pn31. (20) chapter (DIV2) 3631 Image 256
14451 Now if men will be rightly ordered in their zeale let them looke to these things. Now if men will be rightly ordered in their zeal let them look to these things. av cs n2 vmb vbi av-jn vvn p-acp po32 n1 vvb pno32 vvi p-acp d n2. (20) chapter (DIV2) 3632 Image 256
14452 1. Let it not be a pretended zeale as in Ioash. 2. Nor a superstitious zeale as in Paul . 3. Nor a passionate zeale, onely for a fit, 1. Let it not be a pretended zeal as in Joash. 2. Nor a superstitious zeal as in Paul. 3. Nor a passionate zeal, only for a fit, crd vvb pn31 xx vbi dt j-vvn n1 c-acp p-acp n1. crd ccx dt j n1 c-acp p-acp np1. crd ccx dt j n1, av-j p-acp dt j, (20) chapter (DIV2) 3633 Image 256
14453 as in Iohn at his first entrance. 4. Nor a malitious zeale as in persecutors, that thinke they doe God good seruice in vexing men wrongfully . 5. Nor a wrong intended zeale, such as is the zeale of merit-mongers . 6. Nor a contentious zeale such as theirs that make needlesse rents in the Church . 7. Nor a secure zeale that is a zeale not raised by godly sorrow , as in John At his First Entrance. 4. Nor a malicious zeal as in persecutors, that think they do God good service in vexing men wrongfully. 5. Nor a wrong intended zeal, such as is the zeal of merit-mongers. 6. Nor a contentious zeal such as theirs that make needless rends in the Church. 7. Nor a secure zeal that is a zeal not raised by godly sorrow, c-acp p-acp np1 p-acp po31 ord n1. crd ccx dt j n1 c-acp p-acp n2, cst vvb pns32 vdb n1 j n1 p-acp vvg n2 av-j. crd ccx dt n-jn j-vvn n1, d c-acp vbz dt n1 pp-f n2. crd ccx dt j n1 d p-acp png32 cst vvb j n2 p-acp dt n1. crd ccx dt j n1 cst vbz dt n1 xx vvn p-acp j n1, (20) chapter (DIV2) 3633 Image 256
14454 or that is carried without care or feare of falling away. 8. Nor an idle zeale that is all words without workes: or that is carried without care or Fear of falling away. 8. Nor an idle zeal that is all words without works: cc d vbz vvn p-acp n1 cc n1 pp-f vvg av. crd ccx dt j n1 cst vbz d n2 p-acp n2: (20) chapter (DIV2) 3633 Image 256
14455 the word is rendred labour sometimes, and it is certaine true zeale is spent about good workes . 9. Nor an ouer-curious zeale, shewed either by sticking too much to the letter of Scripture , the word is rendered labour sometime, and it is certain true zeal is spent about good works. 9. Nor an overcurious zeal, showed either by sticking too much to the Letter of Scripture, dt n1 vbz vvn n1 av, cc pn31 vbz j j n1 vbz vvn p-acp j n2. crd ccx dt j n1, vvd av-d p-acp vvg av av-d p-acp dt n1 pp-f n1, (20) chapter (DIV2) 3633 Image 256
14456 or by prying into or harsh censuring of the lesser faults of others , 10. Or a bitter zeale , that spends it selfe in rayling and fiery reproches, railers seldome stand long. 11. Or an ignorant bold zeale such as was in the Iewes , or by prying into or harsh censuring of the lesser Faults of Others, 10. Or a bitter zeal, that spends it self in railing and fiery Reproaches, railers seldom stand long. 11. Or an ignorant bold zeal such as was in the Iewes, cc p-acp vvg p-acp cc j vvg pp-f dt jc n2 pp-f n2-jn, crd cc dt j n1, cst vvz pn31 n1 p-acp vvg cc j n2, n2 av vvb av-j. crd cc dt j j n1 d c-acp vbds p-acp dt np2, (20) chapter (DIV2) 3633 Image 256
14457 Or lastly, a selfe conceited zeale, when men trust too much to themselues, and their owne iudgements. Or lastly, a self conceited zeal, when men trust too much to themselves, and their own Judgments. cc ord, dt n1 j-vvn n1, c-crq n2 vvb av av-d p-acp px32, cc po32 d n2. (20) chapter (DIV2) 3633 Image 256
14458 True zeale hath in it 6. things. True zeal hath in it 6. things. j n1 vhz p-acp pn31 crd n2. (20) chapter (DIV2) 3634 Image 256
14478 and remisse when we labour for our owne people. and remiss when we labour for our own people. cc j c-crq pns12 vvb p-acp po12 d n1. (20) chapter (DIV2) 3645 Image 256
14460 or spirituall mercy to men, it cannot bee cold or luke-warme, in praying, hearing, preaching, admonishing, &c. 2. An ardent loue to such as feare God shewed by desire, mourning and feruencie of minde, towards them . or spiritual mercy to men, it cannot be cold or lukewarm, in praying, hearing, preaching, admonishing, etc. 2. an Ardent love to such as Fear God showed by desire, mourning and fervency of mind, towards them. cc j n1 p-acp n2, pn31 vmbx vbi j-jn cc j, p-acp vvg, vvg, vvg, vvg, av crd dt j n1 p-acp d c-acp n1 np1 vvd p-acp n1, n1 cc n1 pp-f n1, p-acp pno32. (20) chapter (DIV2) 3635 Image 256
14461 3. An vtter hatred of the wickednesse and prophanesse, of the world, with a willingnesse to shew and maintaine, according to a mans calling a spirituall opposition against it. 3. an utter hatred of the wickedness and profaneness, of the world, with a willingness to show and maintain, according to a men calling a spiritual opposition against it. crd dt j n1 pp-f dt n1 cc n1, pp-f dt n1, p-acp dt n1 pc-acp vvi cc vvi, vvg p-acp dt ng1 vvg dt j n1 p-acp pn31. (20) chapter (DIV2) 3637 Image 256
14462 4. An affectionate desire after Gods house, and the puritie of it, thus the zeale of Gods house should eate vs vp. 4. an affectionate desire After God's house, and the purity of it, thus the zeal of God's house should eat us up. crd dt j n1 p-acp ng1 n1, cc dt n1 pp-f pn31, av dt n1 pp-f npg1 n1 vmd vvi pno12 a-acp. (20) chapter (DIV2) 3638 Image 256
14463 5. A great wrestling within a man, against the corruptions of his owne nature, expressed by indignation, sorrow, confession, strong cries to God, and reuenge vpon the flesh. 5. A great wrestling within a man, against the corruptions of his own nature, expressed by Indignation, sorrow, Confessi, strong cries to God, and revenge upon the Flesh. crd dt j n-vvg p-acp dt n1, p-acp dt n2 pp-f po31 d n1, vvn p-acp n1, n1, n1, j n2 p-acp np1, cc vvi p-acp dt n1. (20) chapter (DIV2) 3639 Image 256
14464 6. The coueting of all spirituall things as the best things in the world. 6. The coveting of all spiritual things as the best things in the world. crd dt vvg pp-f d j n2 p-acp dt js n2 p-acp dt n1. (20) chapter (DIV2) 3640 Image 256
14465 Lastly, obserue that he saith much zeale or great zeale, which sheweth that men ought to thriue in zeale, Lastly, observe that he Says much zeal or great zeal, which shows that men ought to thrive in zeal, ord, vvb cst pns31 vvz d n1 cc j n1, r-crq vvz d n2 vmd pc-acp vvi p-acp n1, (20) chapter (DIV2) 3641 Image 256
14466 as well as in other graces, howsoeuer the world iudge of it, onely let men looke to themselues according to the former rules, that they deceiue not themselues nor the world. as well as in other graces, howsoever the world judge of it, only let men look to themselves according to the former rules, that they deceive not themselves nor the world. c-acp av c-acp p-acp j-jn n2, c-acp dt n1 n1 pp-f pn31, av-j vvb n2 vvi p-acp px32 vvg p-acp dt j n2, cst pns32 vvb xx px32 cc dt n1. (20) chapter (DIV2) 3641 Image 256
14467 For you and for them of Laodicea and Hierapolis ] I will not trouble the Reader with the topographie of these townes, it is out of question they were neere bordering cities. Only obserue here 3. things. For you and for them of Laodicea and Hierapolis ] I will not trouble the Reader with the topography of these Towns, it is out of question they were near bordering cities. Only observe Here 3. things. p-acp pn22 cc p-acp pno32 pp-f np1 cc np1 ] pns11 vmb xx vvi dt n1 p-acp dt n1 pp-f d n2, pn31 vbz av pp-f n1 pns32 vbdr av-j vvg n2. j vvb av crd n2. (20) chapter (DIV2) 3642 Image 256
14468 1. That the care of faithfull Teachers, and their desire to do good extends to other Churches, 1. That the care of faithful Teachers, and their desire to do good extends to other Churches, crd cst dt n1 pp-f j n2, cc po32 n1 pc-acp vdi j vvz p-acp j-jn n2, (20) chapter (DIV2) 3643 Image 256
14469 also hence they are compared fitly to starres that giue light not only to the orbe in which they are, also hence they Are compared fitly to Stars that give Light not only to the orb in which they Are, av av pns32 vbr vvn av-j p-acp n2 cst vvb j xx av-j p-acp dt n1 p-acp r-crq pns32 vbr, (20) chapter (DIV2) 3643 Image 256
14470 but to places further of, and this good Ministers may do by praier, example of faithfulnesse and diligence, but to places further of, and this good Ministers may do by prayer, Exampl of faithfulness and diligence, cc-acp p-acp n2 av-jc pp-f, cc d j n2 vmb vdi p-acp n1, n1 pp-f n1 cc n1, (20) chapter (DIV2) 3643 Image 256
14471 or by counsell or writing, or confirmation of doctrine, by preaching as there is occasion. And this shewes the worth of painfull and sincere Teachers: or by counsel or writing, or confirmation of Doctrine, by preaching as there is occasion. And this shows the worth of painful and sincere Teachers: cc p-acp n1 cc n1, cc n1 pp-f n1, p-acp vvg a-acp pc-acp vbz n1. cc d vvz dt n1 pp-f j cc j n2: (20) chapter (DIV2) 3643 Image 256
14472 they are a great benefit, to the whole countrey, where they liue, and therefore they should be protected, they Are a great benefit, to the Whole country, where they live, and Therefore they should be protected, pns32 vbr dt j n1, p-acp dt j-jn n1, c-crq pns32 vvb, cc av pns32 vmd vbi vvn, (20) chapter (DIV2) 3643 Image 256
14473 and incouraged, by all them that would be accounted louers of their countrey. and encouraged, by all them that would be accounted lovers of their country. cc vvn, p-acp d pno32 cst vmd vbi vvn n2 pp-f po32 n1. (20) chapter (DIV2) 3643 Image 256
14474 2. That Ministers owe a special loue and care to the neighbour Churches, for as neerenesse of habitation increaseth the strength of ciuill bonds, 2. That Ministers owe a special love and care to the neighbour Churches, for as nearness of habitation increases the strength of civil bonds, crd d n2 vvb dt j n1 cc n1 p-acp dt n1 n2, c-acp c-acp n1 pp-f n1 vvz dt n1 pp-f j n2, (20) chapter (DIV2) 3644 Image 256
14475 so should it much more in spirituall. so should it much more in spiritual. av vmd pn31 av-d av-dc p-acp j. (20) chapter (DIV2) 3644 Image 256
14476 3. That the care of other Churches should not cause men to neglect the flocke that depends vpon them, it is not sufficient that men preach somwhere God cals for an account of their stewardship in their owne charge, they must tend their owne heards, he were a strange Husbandman that would plow his neighbours field, 3. That the care of other Churches should not cause men to neglect the flock that depends upon them, it is not sufficient that men preach somewhere God calls for an account of their stewardship in their own charge, they must tend their own heards, he were a strange Husbandman that would blow his neighbours field, crd cst dt n1 pp-f j-jn n2 vmd xx vvi n2 pc-acp vvi dt n1 cst vvz p-acp pno32, pn31 vbz xx j cst n2 vvb av np1 vvz p-acp dt n1 pp-f po32 n1 p-acp po32 d n1, pns32 vmb vvi po32 d n2, pns31 vbdr dt j n1 cst vmd vvi po31 ng1 n1, (20) chapter (DIV2) 3645 Image 256
14477 and let his owne lie vntilled, it is vile corruption, to be intent when we labour for others, and let his own lie untilled, it is vile corruption, to be intent when we labour for Others, cc vvb po31 d n1 vvn, pn31 vbz j n1, pc-acp vbi n1 c-crq pns12 vvb p-acp n2-jn, (20) chapter (DIV2) 3645 Image 256
14479 Luke the beloued Phisition ] There is some adoe amongst Interpreters who this Luke should be, Lycia the Beloved physician ] There is Some ado among Interpreters who this Lycia should be, av dt j-vvn n1 ] a-acp vbz d n1 p-acp n2 r-crq d av vmd vbi, (20) chapter (DIV2) 3646 Image 256
14480 but I incline to them that thinke it was Luke the Euangelist, but whosoeuer it was three things may be here obserued. but I incline to them that think it was Lycia the Evangelist, but whosoever it was three things may be Here observed. cc-acp pns11 vvb p-acp pno32 cst vvb pn31 vbds av dt np1, p-acp r-crq pn31 vbds crd n2 vmb vbi av vvn. (20) chapter (DIV2) 3646 Image 256
14481 1. That the Church of God hath alwaies consisted of men of diuers callings: so as no lawfull calling is excluded, nor yet any only taken. 1. That the Church of God hath always consisted of men of diverse callings: so as no lawful calling is excluded, nor yet any only taken. crd cst dt n1 pp-f np1 vhz av vvn pp-f n2 pp-f j n2: av c-acp dx j n-vvg vbz vvn, ccx av d av-j vvn. (20) chapter (DIV2) 3647 Image 256
14482 2. That Phisicke hath beene of ancient honour and vse in the Church, we see it here in the Apostles time, 2. That Physic hath been of ancient honour and use in the Church, we see it Here in the Apostles time, crd cst n1 vhz vbn pp-f j n1 cc vvi p-acp dt n1, pns12 vvb pn31 av p-acp dt n2 n1, (20) chapter (DIV2) 3648 Image 256
14483 and it was long before also for there were Phisi•ions in Iosephs time . 4. Sorts of men may be reproued concerning Phisick, or Phisitions. and it was long before also for there were Phisi•ions in Joseph's time. 4. Sorts of men may be reproved Concerning Physic, or Physicians. cc pn31 vbds av-j p-acp av c-acp pc-acp vbdr n2 p-acp np1 n1. crd n2 pp-f n2 vmb vbi vvn vvg n1, cc n2. (20) chapter (DIV2) 3648 Image 256
14484 1. Such as totally neglect them, though they haue neede to vse them, yet our Sauiour Christ saith the sicke neede a Phisition o: 2. Such as are waiward and will not be cured, that is such as through impatiencie will not be ordered by this meanes, in the manner they should be. 3. Such as put their whole trust in phisicke, 1. Such as totally neglect them, though they have need to use them, yet our Saviour christ Says the sick need a physician oh: 2. Such as Are wayward and will not be cured, that is such as through impatiency will not be ordered by this means, in the manner they should be. 3. Such as put their Whole trust in physic, crd d c-acp av-j vvi pno32, cs pns32 vhb n1 pc-acp vvi pno32, av po12 n1 np1 vvz dt j n1 dt n1 uh: crd d c-acp vbr j cc vmb xx vbi vvn, cst vbz d c-acp p-acp n1 vmb xx vbi vvn p-acp d n2, p-acp dt n1 pns32 vmd vbi. crd d c-acp vvd po32 j-jn n1 p-acp n1, (20) chapter (DIV2) 3650 Image 256
14485 as Asa did, neglecting to seeke vnto God for helpe: as Asa did, neglecting to seek unto God for help: c-acp np1 vdd, vvg pc-acp vvi p-acp np1 p-acp n1: (20) chapter (DIV2) 3650 Image 256
14486 yea it is to be noted in Asa, that his disease being but ordinary yet to neglect the Lord in it was a great sinne, yea it is to be noted in Asa, that his disease being but ordinary yet to neglect the Lord in it was a great sin, uh pn31 vbz pc-acp vbi vvn p-acp np1, cst po31 n1 vbg p-acp j av pc-acp vvi dt n1 p-acp pn31 vbds dt j n1, (20) chapter (DIV2) 3650 Image 256
14487 for though God hath allowed phisicke as an helpe, yet it was neuer his meaning to robbe himselfe of his owne glory. 4. Such as will out of pride and nicenesse, be tampering with their bodies in phisicke, for though God hath allowed physic as an help, yet it was never his meaning to rob himself of his own glory. 4. Such as will out of pride and niceness, be tampering with their bodies in physic, c-acp cs np1 vhz vvn n1 p-acp dt n1, av pn31 vbds av-x po31 n1 pc-acp vvi px31 pp-f po31 d n1. crd d c-acp vmb av pp-f n1 cc n1, vbb n-vvg p-acp po32 n2 p-acp n1, (20) chapter (DIV2) 3650 Image 256
14488 when there is no need, contrarie to that of our Sauiour Christ, The whole neede not the Phisition. when there is no need, contrary to that of our Saviour christ, The Whole need not the physician. c-crq pc-acp vbz dx n1, j-jn p-acp d pp-f po12 n1 np1, dt j-jn n1 xx dt n1. (20) chapter (DIV2) 3650 Image 256
14489 Now in as much as many times it is manifest, phisicke doth no good to the diseased we are to vnderstand three things, Now in as much as many times it is manifest, physic does no good to the diseased we Are to understand three things, av p-acp c-acp d c-acp d n2 pn31 vbz j, n1 vdz av-dx j p-acp dt vvn pns12 vbr pc-acp vvi crd n2, (20) chapter (DIV2) 3651 Image 256
14490 first that this may be the fault of carelesse and ignorant Phisitians. 2. That as we grow monsters in the world by sinning, ouer-passing the deedes of the wicked, First that this may be the fault of careless and ignorant Physicians. 2. That as we grow monsters in the world by sinning, overpassing the Deeds of the wicked, ord cst d vmb vbi dt n1 pp-f j cc j n2. crd cst c-acp pns12 vvb n2 p-acp dt n1 p-acp vvg, j dt n2 pp-f dt j, (20) chapter (DIV2) 3651 Image 256
14491 so the Lord sometimes by bringing in strong and new diseases doth ouerpasse the skill of the Phisitians. so the Lord sometime by bringing in strong and new diseases does overpass the skill of the Physicians. av dt n1 av p-acp vvg p-acp j cc j n2 vdz vvi dt n1 pp-f dt n2. (20) chapter (DIV2) 3651 Image 256
14492 3. God for sinnes or triall may restraine the blessing vpon the meanes, which else would be auaileable. 3. God for Sins or trial may restrain the blessing upon the means, which Else would be available. crd np1 p-acp n2 cc n1 vmb vvi dt n1 p-acp dt n2, r-crq av vmd vbi j. (20) chapter (DIV2) 3652 Image 256
14493 The third thing I note, is that the holy Ghost giues this praise to a godly Phisitian, importing that a Phisitian should be a man sound in religion, The third thing I note, is that the holy Ghost gives this praise to a godly physician, importing that a physician should be a man found in Religion, dt ord n1 pns11 vvb, vbz d dt j n1 vvz d n1 p-acp dt j n1, vvg cst dt n1 vmd vbi dt n1 n1 p-acp n1, (20) chapter (DIV2) 3653 Image 256
14494 and zealous for the truth, and knowne and beloued in the Church, for as it is certaine, godly and religious Phisitians may doe much good, in the dangers of their patients, and zealous for the truth, and known and Beloved in the Church, for as it is certain, godly and religious Physicians may do much good, in the dangers of their patients, cc j p-acp dt n1, cc vvn cc vvn p-acp dt n1, c-acp c-acp pn31 vbz j, j cc j n2 vmb vdi d j, p-acp dt n2 pp-f po32 n2, (20) chapter (DIV2) 3653 Image 256
14495 so miserable experience shewes that popish and superstitious Phisitians, doe exceeding much hurt, by working vpon those opportunities, to seduce and peruert men. so miserable experience shows that popish and superstitious Physicians, do exceeding much hurt, by working upon those opportunities, to seduce and pervert men. av j n1 vvz d j cc j n2, vdb vvg d n1, p-acp vvg p-acp d n2, pc-acp vvi cc vvi n2. (20) chapter (DIV2) 3653 Image 256
14496 And Demas ] This is that Demas that afterward forsooke Paul, and imbraced this present world, from the consideration of whose estate wee may obserue three things. And Demas ] This is that Demas that afterwards forsook Paul, and embraced this present world, from the consideration of whose estate we may observe three things. cc np1 ] d vbz cst np1 cst av vvd np1, cc vvd d j n1, p-acp dt n1 pp-f rg-crq n1 pns12 vmb vvi crd n2. (20) chapter (DIV2) 3654 Image 256
14497 1. That the vices of men by the profession of the truth may bee restrained when they are not cured. 1. That the vices of men by the profession of the truth may be restrained when they Are not cured. crd cst dt n2 pp-f n2 p-acp dt n1 pp-f dt n1 vmb vbi vvn c-crq pns32 vbr xx vvn. (20) chapter (DIV2) 3655 Image 256
14498 This mans loue of the world was in him, when he was at the best, This men love of the world was in him, when he was At the best, d ng1 n1 pp-f dt n1 vbds p-acp pno31, c-crq pns31 vbds p-acp dt js, (20) chapter (DIV2) 3655 Image 256
14499 but it was curbed and held downe, and so it is with many hypocrites, and therefore men should be warned and looke to themselues, that they be not deceiued, by taking the restraint of the outward practise of some euill, but it was curbed and held down, and so it is with many Hypocrites, and Therefore men should be warned and look to themselves, that they be not deceived, by taking the restraint of the outward practice of Some evil, cc-acp pn31 vbds vvn cc vvd a-acp, cc av pn31 vbz p-acp d n2, cc av n2 vmd vbi vvn cc vvi p-acp px32, cst pns32 vbb xx vvn, p-acp vvg dt n1 pp-f dt j n1 pp-f d n-jn, (20) chapter (DIV2) 3655 Image 256
14500 for the true mortification of them. for the true mortification of them. p-acp dt j n1 pp-f pno32. (20) chapter (DIV2) 3655 Image 256
14501 It is many times a great hand of God vpon vnsound hearted men, that at their best they are seene into, It is many times a great hand of God upon unsound hearted men, that At their best they Are seen into, pn31 vbz d n2 dt j n1 pp-f np1 p-acp j j-vvn n2, cst p-acp po32 js pns32 vbr vvn p-acp, (20) chapter (DIV2) 3656 Image 256
14502 and not greatly esteemed, it seemes it was so with this man, for if we marke it the Apostle not only reckons him in the last place, and not greatly esteemed, it seems it was so with this man, for if we mark it the Apostle not only reckons him in the last place, cc xx av-j vvn, pn31 vvz pn31 vbds av p-acp d n1, c-acp cs pns12 vvb pn31 dt n1 xx av-j vvz pno31 p-acp dt ord n1, (20) chapter (DIV2) 3656 Image 256
14503 but he names him also without any manner of praise, as if he would import that hee durst not commend him to the Churches. but he names him also without any manner of praise, as if he would import that he durst not commend him to the Churches. cc-acp pns31 vvz pno31 av p-acp d n1 pp-f n1, c-acp cs pns31 vmd vvi cst pns31 vvd xx vvi pno31 p-acp dt n2. (20) chapter (DIV2) 3656 Image 256
14504 Wee should here learne what to doe towards such from the example of the Apostle. we should Here Learn what to do towards such from the Exampl of the Apostle. pns12 vmd av vvi r-crq pc-acp vdi p-acp d p-acp dt n1 pp-f dt n1. (20) chapter (DIV2) 3656 Image 256
14505 Now if any would know more fully what is to be done, and how they should carry themselues towards such as they iustly doubt and feare not to be right, though they make profession: Now if any would know more Fully what is to be done, and how they should carry themselves towards such as they justly doubt and Fear not to be right, though they make profession: av cs d vmd vvi av-dc av-j r-crq vbz pc-acp vbi vdn, cc c-crq pns32 vmd vvi px32 p-acp d c-acp pns32 av-j vvi cc vvb xx pc-acp vbi j-jn, cs pns32 vvb n1: (20) chapter (DIV2) 3657 Image 256
14506 there are three rules to be obserued. there Are three rules to be observed. a-acp vbr crd n2 pc-acp vbi vvn. (20) chapter (DIV2) 3657 Image 256
14507 1. Pity them, pray for them, and admonish them. 2. Commit not thy selfe vnto them, 1. Pity them, pray for them, and admonish them. 2. Commit not thy self unto them, crd n1 pno32, vvb p-acp pno32, cc vvi pno32. crd vvb xx po21 n1 p-acp pno32, (20) chapter (DIV2) 3658 Image 256
14508 but bee well aduised before thou conuerse inwardly with them. but be well advised before thou converse inwardly with them. cc-acp vbi av vvn c-acp pns21 vvi av-j p-acp pno32. (20) chapter (DIV2) 3658 Image 256
14509 It is true that the practise of this rule is strangly censured, when those kinde of people, perceiue themselues, not to be regarded so much as they would bee, It is true that the practice of this Rule is strangely censured, when those kind of people, perceive themselves, not to be regarded so much as they would be, pn31 vbz j cst dt n1 pp-f d n1 vbz av-j vvn, c-crq d n1 pp-f n1, vvb px32, xx pc-acp vbi vvn av av-d c-acp pns32 vmd vbi, (20) chapter (DIV2) 3658 Image 256
14510 for vsually if in discretion, men prooue before they trust, they are taxed of pride and haughtinesse: for usually if in discretion, men prove before they trust, they Are taxed of pride and haughtiness: c-acp av-j cs p-acp n1, n2 vvb c-acp pns32 vvb, pns32 vbr vvn pp-f n1 cc n1: (20) chapter (DIV2) 3658 Image 256
14511 yet considering the vile hypocrisie that is in many, it is better to be so censured without cause, yet considering the vile hypocrisy that is in many, it is better to be so censured without cause, av vvg dt j n1 cst vbz p-acp d, pn31 vbz jc pc-acp vbi av vvn p-acp n1, (20) chapter (DIV2) 3658 Image 256
14512 then to be beguiled by men that make their religion but a cloake to their owne ends. then to be beguiled by men that make their Religion but a cloak to their own ends. cs pc-acp vbi vvn p-acp n2 cst vvb po32 n1 p-acp dt n1 p-acp po32 d n2. (20) chapter (DIV2) 3658 Image 256
14513 The third rule is that while they stand and fall not into open sinne, thou maiest not traduce them, The third Rule is that while they stand and fallen not into open sin, thou Mayest not traduce them, dt ord n1 vbz d n1 pns32 vvb cc vvb xx p-acp j n1, pns21 vm2 xx vvi pno32, (20) chapter (DIV2) 3659 Image 256
14514 but conceale thy dislikes, till God lay them open, vnlesse greater danger might ensue by the concealement, but conceal thy dislikes, till God lay them open, unless greater danger might ensue by the concealment, cc-acp vvb po21 n2, c-acp np1 vvd pno32 vvi, cs jc n1 vmd vvi p-acp dt n1, (20) chapter (DIV2) 3659 Image 256
14515 for the Lord may make him sound, and giue him repentance, Paul doth not dispraise Demas here, for the Lord may make him found, and give him Repentance, Paul does not dispraise Demas Here, p-acp dt n1 vmb vvi pno31 vvi, cc vvi pno31 n1, np1 vdz xx vvi np1 av, (20) chapter (DIV2) 3659 Image 256
14516 as he doth not commend him. as he does not commend him. c-acp pns31 vdz xx vvi pno31. (20) chapter (DIV2) 3659 Image 256
14537 Now here first I consider of these persons, and then of the title the Apostle giues them in calling them a Church. Now Here First I Consider of these Persons, and then of the title the Apostle gives them in calling them a Church. av av ord pns11 vvb pp-f d n2, cc av pp-f dt n1 dt n1 vvz pno32 p-acp vvg pno32 dt n1. (20) chapter (DIV2) 3674 Image 256
14517 Thirdly, we may in this man note the propertie of many hypocrites, they will not be discountenanced, they are vsually impudent, this man thrusts himselfe into the Apostles company, Thirdly, we may in this man note the property of many Hypocrites, they will not be discountenanced, they Are usually impudent, this man thrusts himself into the Apostles company, ord, pns12 vmb p-acp d n1 vvi dt n1 pp-f d n2, pns32 vmb xx vbi vvn, pns32 vbr av-j j, d n1 vvz px31 p-acp dt n2 n1, (20) chapter (DIV2) 3660 Image 256
14518 and will be commended to the Churches: he will haue a place though it be the last place. and will be commended to the Churches: he will have a place though it be the last place. cc vmb vbi vvn p-acp dt n2: pns31 vmb vhi dt n1 cs pn31 vbb dt ord n1. (20) chapter (DIV2) 3660 Image 256
14519 VER. 15. Salute the brethren which are in Laodicea, and Nymphas, and the Church which is in his house. VER. 15. Salute the brothers which Are in Laodicea, and Nymphas, and the Church which is in his house. fw-la. crd vvb dt n2 r-crq vbr p-acp np1, cc np1, cc dt n1 r-crq vbz p-acp po31 n1. (20) chapter (DIV2) 3660 Image 256
14520 HItherto of salutations signified, now the Salutations required follow, and these are particular, vers. 15.16.17. generall, v. 18. The particulars concerne either Laodiceans, v. 15.16. or the Colossean preacher vers. 17. who is not onely saluted, but exhorted, or rebuked by intimation. HItherto of salutations signified, now the Salutations required follow, and these Are particular, vers. 15.16.17. general, v. 18. The particulars concern either Laodiceans, v. 15.16. or the Colossean preacher vers. 17. who is not only saluted, but exhorted, or rebuked by intimation. av pp-f n2 vvn, av dt n2 vvd vvi, cc d vbr j, zz. crd. n1, n1 crd dt n2-j vvb d np1, n1 crd. cc dt np1 n1 fw-la. crd q-crq vbz xx av-j vvn, cc-acp vvd, cc vvd p-acp n1. (20) chapter (DIV2) 3661 Image 256
14521 In the salutation of the Laodiceans obserue two things: In the salutation of the Laodiceans observe two things: p-acp dt n1 pp-f dt np1 vvb crd n2: (20) chapter (DIV2) 3663 Image 256
14522 first, the persons who are to be saluted v. 15. 2. A speciall direction for the open reading of two Epistles, v. 16. First, the Persons who Are to be saluted v. 15. 2. A special direction for the open reading of two Epistles, v. 16. ord, dt n2 r-crq vbr pc-acp vbi vvn n1 crd crd dt j n1 p-acp dt j n-vvg pp-f crd n2, n1 crd (20) chapter (DIV2) 3663 Image 256
14523 The persons are the brethren in generall, and Nymphas in speciall, and the houshold of Nymphas. The Persons Are the brothers in general, and Nymphas in special, and the household of Nymphas. dt n2 vbr dt n2 p-acp n1, cc np1 p-acp j, cc dt n1 pp-f np1. (20) chapter (DIV2) 3664 Image 256
14524 Salute the brethren which are at Laodicea ] 1. Christian curtesie ought to haue in it a holy remembrance of absent friends. Salute the brothers which Are At Laodicea ] 1. Christian courtesy ought to have in it a holy remembrance of absent Friends. vvb dt n2 r-crq vbr p-acp np1 ] crd np1 n1 vmd pc-acp vhi p-acp pn31 dt j n1 pp-f j n2. (20) chapter (DIV2) 3665 Image 256
14525 2. It is not vanitie or weakenesse, but may stand with singular gifts and graces of minde to be industrious and large hearted in the many remembrances of all sorts of Christians. 2. It is not vanity or weakness, but may stand with singular Gifts and graces of mind to be Industria and large hearted in the many remembrances of all sorts of Christians. crd pn31 vbz xx n1 cc n1, cc-acp vmb vvi p-acp j n2 cc n2 pp-f n1 pc-acp vbi j cc j j-vvn p-acp dt d n2 pp-f d n2 pp-f np1. (20) chapter (DIV2) 3667 Image 256
14526 3. It is profitable that men of great gifts and place should preserue their memory with others, 3. It is profitable that men of great Gifts and place should preserve their memory with Others, crd pn31 vbz j cst n2 pp-f j n2 cc n1 vmd vvi po32 n1 p-acp n2-jn, (20) chapter (DIV2) 3668 Image 256
14527 though it be but in these lighter complements of salutation, for many times it may inflame much affection to godlinesse, in such to whom they send their salutations. though it be but in these lighter compliments of salutation, for many times it may inflame much affection to godliness, in such to whom they send their salutations. cs pn31 vbi cc-acp p-acp d jc n2 pp-f n1, p-acp d n2 pn31 vmb vvi d n1 p-acp n1, p-acp d p-acp ro-crq pns32 vvb po32 n2. (20) chapter (DIV2) 3668 Image 256
14528 4. God hath his choice amongst men, for here he takes notice of the brethren in Laodicea onely. 4. God hath his choice among men, for Here he Takes notice of the brothers in Laodicea only. crd np1 vhz po31 n1 p-acp n2, c-acp av pns31 vvz n1 pp-f dt n2 p-acp np1 av-j. (20) chapter (DIV2) 3669 Image 256
14529 God doth not driue in whole townes of men into the field of his grace at once, God does not driven in Whole Towns of men into the field of his grace At once, np1 vdz xx vvi p-acp j-jn n2 pp-f n2 p-acp dt n1 pp-f po31 n1 p-acp a-acp, (20) chapter (DIV2) 3669 Image 256
14530 for as it was then in turning men from gentilisme, so it is now in turning men from prophanesse, the Gospell doth not worke vpon all promiscuously. for as it was then in turning men from gentilism, so it is now in turning men from profaneness, the Gospel does not work upon all promiscuously. c-acp c-acp pn31 vbds av p-acp vvg n2 p-acp n1, av pn31 vbz av p-acp vvg n2 p-acp n1, dt n1 vdz xx vvi p-acp d av-j. (20) chapter (DIV2) 3669 Image 256
14531 And Nymphas ] This Nymphas was not a woman, as Ambrose and Dionisius, and Catharinus, and the glosse would haue it: And Nymphas ] This Nymphas was not a woman, as Ambrose and Dionysius, and Catharinus, and the gloss would have it: cc np1 ] d np1 vbds xx dt n1, c-acp np1 cc np1, cc np1, cc dt n1 vmd vhi pn31: (20) chapter (DIV2) 3670 Image 256
14532 for it is NONLATINALPHABET in the end of the verse, his house, not her house. for it is in the end of the verse, his house, not her house. c-acp pn31 vbz p-acp dt n1 pp-f dt n1, po31 n1, xx po31 n1. (20) chapter (DIV2) 3670 Image 256
14533 This Nymphas it seemes was some eminent Christian, whom Paul would specially honour before the congregation, This Nymphas it seems was Some eminent Christian, whom Paul would specially honour before the congregation, d np1 pn31 vvz vbds d j njp, r-crq np1 vmd av-j vvi p-acp dt n1, (20) chapter (DIV2) 3671 Image 256
14534 and so it shewes that a speciall respect should be had of such as did excell in gifts amongst such as professe the sinceritie of the Gospell. and so it shows that a special respect should be had of such as did excel in Gifts among such as profess the sincerity of the Gospel. cc av pn31 vvz cst dt j n1 vmd vbi vhn pp-f d c-acp vdd vvi p-acp n2 p-acp d c-acp vvi dt n1 pp-f dt n1. (20) chapter (DIV2) 3671 Image 256
14535 And the Church that is in his house. ] And the Church that is in his house. ] cc dt n1 cst vbz p-acp po31 n1. ] (20) chapter (DIV2) 3672 Image 256
14536 By the Church hee meanes those in the houshold that feare God, whether they were women, or children, or seruants. By the Church he means those in the household that Fear God, whither they were women, or children, or Servants. p-acp dt n1 pns31 vvz d p-acp dt n1 cst n1 np1, cs pns32 vbdr n2, cc n2, cc n2. (20) chapter (DIV2) 3673 Image 256
14538 In that the Apostle thus with honor remembers the houshold of Nymphas, it shewes his singular vprightnesse, in that he can respect grace in whomsoeuer hee finde it, hee loues a good seruant as well as a good master, In that the Apostle thus with honour remembers the household of Nymphas, it shows his singular uprightness, in that he can respect grace in whomsoever he find it, he loves a good servant as well as a good master, p-acp d dt n1 av p-acp n1 vvz dt n1 pp-f np1, pn31 vvz po31 j n1, p-acp cst pns31 vmb vvi n1 p-acp ro-crq pns31 vvb pn31, pns31 vvz dt j n1 c-acp av c-acp dt j n1, (20) chapter (DIV2) 3675 Image 256
14539 and can commend good order in an houshold as well as in a congregation. This should teach vs not to haue the grace of Christ in respect of persons, and can commend good order in an household as well as in a congregation. This should teach us not to have the grace of christ in respect of Persons, cc vmb vvi j n1 p-acp dt n1 c-acp av c-acp p-acp dt n1. d vmd vvi pno12 xx pc-acp vhi dt n1 pp-f np1 p-acp n1 pp-f n2, (20) chapter (DIV2) 3675 Image 256
14540 and hereby also we may trie our loue to Gods children, by examining our selues whether wee can loue such as can neither profit or pleasure vs, and hereby also we may try our love to God's children, by examining our selves whither we can love such as can neither profit or pleasure us, cc av av pns12 vmb vvi po12 n1 p-acp npg1 n2, p-acp vvg po12 n2 cs pns12 vmb vvi d c-acp vmb dx n1 cc vvi pno12, (20) chapter (DIV2) 3675 Image 256
14541 nor grace vs in the world. nor grace us in the world. ccx vvi pno12 p-acp dt n1. (20) chapter (DIV2) 3675 Image 256
14542 And this may be a great incouragement to the young and meaner sort, in that they may perceiue from hence, that if they get true grace, they shall be respected both of God and good men. And this may be a great encouragement to the young and meaner sort, in that they may perceive from hence, that if they get true grace, they shall be respected both of God and good men. cc d vmb vbi dt j n1 p-acp dt j cc jc n1, p-acp cst pns32 vmb vvi p-acp av, cst cs pns32 vvb j n1, pns32 vmb vbi vvn d pp-f np1 cc j n2. (20) chapter (DIV2) 3675 Image 256
14543 Now in that the Apostle cals this houshold a Church, wee may note, that a religious and well ordered familie is as it were a little Church. Now in that the Apostle calls this household a Church, we may note, that a religious and well ordered family is as it were a little Church. av p-acp d dt n1 vvz d n1 dt n1, pns12 vmb vvi, cst dt j cc av vvd n1 vbz c-acp pn31 vbdr dt j n1. (20) chapter (DIV2) 3676 Image 256
14544 Here in one familie is prescribed what all families should bee: Here in one family is prescribed what all families should be: av p-acp crd n1 vbz vvn r-crq d n2 vmd vbi: (20) chapter (DIV2) 3676 Image 256
14545 this familie is called a Church, because his people were godly, and the word of God was read there, this family is called a Church, Because his people were godly, and the word of God was read there, d n1 vbz vvn dt n1, c-acp po31 n1 vbdr j, cc dt n1 pp-f np1 vbds vvn a-acp, (20) chapter (DIV2) 3676 Image 256
14546 and praiers made to God, and Psalmes sung, and the younger sort were catechized and instructed. and Prayers made to God, and Psalms sung, and the younger sort were Catechized and instructed. cc n2 vvn p-acp np1, cc n2 vvn, cc dt jc n1 vbdr vvn cc vvn. (20) chapter (DIV2) 3676 Image 256
14547 Now doe we learne from hence that our houses are Churches? Then these things will follow. Now do we Learn from hence that our houses Are Churches? Then these things will follow. av vdb pns12 vvi p-acp av d po12 n2 vbr n2? cs d n2 vmb vvi. (20) chapter (DIV2) 3677 Image 256
14548 1. That Gods worship and pietie must be set vp in them. How can they be Churches of God, if God be not serued in them? 1. That God's worship and piety must be Set up in them. How can they be Churches of God, if God be not served in them? crd cst ng1 n1 cc n1 vmb vbi vvn a-acp p-acp pno32. q-crq vmb pns32 vbb n2 pp-f np1, cs np1 vbb xx vvn p-acp pno32? (20) chapter (DIV2) 3678 Image 256
14549 2. All must be done therein order, and quietnesse, and silence, for so it is or should be in the Church. 2. All must be done therein order, and quietness, and silence, for so it is or should be in the Church. crd av-d vmb vbi vdn av n1, cc n1, cc n1, c-acp av pn31 vbz cc vmd vbi p-acp dt n1. (20) chapter (DIV2) 3679 Image 256
14550 3. Euill persons that are incorrigible must not dwell there, but must be cast out, Psal. 101. 3. Evil Persons that Are incorrigible must not dwell there, but must be cast out, Psalm 101. crd j-jn n2 cst vbr j vmb xx vvi a-acp, cc-acp vmb vbi vvn av, np1 crd (20) chapter (DIV2) 3680 Image 256
14551 4. The husband or master of the familie must dwell there as a man of knowledge, 4. The husband or master of the family must dwell there as a man of knowledge, crd dt n1 cc n1 pp-f dt n1 vmb vvi a-acp p-acp dt n1 pp-f n1, (20) chapter (DIV2) 3681 Image 256
14552 and wiues, children and seruants must obey as the Church doth Christ. Againe, are our families Churches? Why then religious families are in a happie case, and wives, children and Servants must obey as the Church does christ. Again, Are our families Churches? Why then religious families Are in a happy case, cc n2, n2 cc n2 vmb vvi p-acp dt n1 vdz np1. av, vbr po12 n2 n2? uh-crq av j n2 vbr p-acp dt j n1, (20) chapter (DIV2) 3681 Image 256
14553 for then God himselfe will dwell there: for then God himself will dwell there: c-acp cs np1 px31 vmb vvi a-acp: (20) chapter (DIV2) 3682 Image 256
14554 so as a stranger comming to such places, may say as Iacob did of Bethel, surely God is in this place. so as a stranger coming to such places, may say as Iacob did of Bethel, surely God is in this place. av c-acp dt n1 vvg p-acp d n2, vmb vvi p-acp np1 vdd pp-f np1, av-j np1 vbz p-acp d n1. (20) chapter (DIV2) 3682 Image 256
14555 Lastly, should our families be Churches? Oh then woe vnto the world of prophane housholds. Lastly, should our families be Churches? O then woe unto the world of profane Households. ord, vmd po12 n2 vbb n2? uh av n1 p-acp dt n1 pp-f j n2. (20) chapter (DIV2) 3683 Image 256
14556 Should a Church be without sacrifice? and can their families escape Gods wrath, seeing there is neither praier nor pietie in them, Should a Church be without sacrifice? and can their families escape God's wrath, seeing there is neither prayer nor piety in them, vmd dt n1 vbb p-acp n1? cc vmb po32 n2 vvi npg1 n1, vvg a-acp vbz dx n1 ccx n1 p-acp pno32, (20) chapter (DIV2) 3683 Image 256
14557 but in stead of Gods seruice, there is cursing, and swearing, and lying, and chiding, but in stead of God's service, there is cursing, and swearing, and lying, and chiding, cc-acp p-acp n1 pp-f npg1 n1, pc-acp vbz vvg, cc vvg, cc vvg, cc vvg, (20) chapter (DIV2) 3683 Image 256
14593 yea they might obserue how God in the word they reade did counsell them too when they were in distresse, yea they might observe how God in the word they read did counsel them too when they were in distress, uh pns32 vmd vvi c-crq np1 p-acp dt n1 pns32 vvd vdd vvi pno32 av c-crq pns32 vbdr p-acp n1, (20) chapter (DIV2) 3699 Image 256
14558 and filching, and whoring, and railing, and fighting, and what not? The most families are very cages of vncleane spirits, where not God or good men, and filching, and whoring, and railing, and fighting, and what not? The most families Are very cages of unclean spirits, where not God or good men, cc vvg, cc vvg, cc vvg, cc vvg, cc q-crq xx? dt av-ds n2 vbr j n2 pp-f j n2, c-crq xx np1 cc j n2, (20) chapter (DIV2) 3683 Image 256
14559 but very deuils dwell, they are very sties of vncleannesse and vnholinesse. Thus of the 15. verse. but very Devils dwell, they Are very sties of uncleanness and unholiness. Thus of the 15. verse. cc-acp j n2 vvi, pns32 vbr j n2 pp-f n1 cc n1. av pp-f dt crd n1. (20) chapter (DIV2) 3683 Image 256
14560 VERS. 16. And when this Epistle is read amongst you, cause it to be read also in the Church of the Laodiceans, VERS. 16. And when this Epistle is read among you, cause it to be read also in the Church of the Laodiceans, fw-la. crd cc c-crq d n1 vbz vvn p-acp pn22, n1 pn31 pc-acp vbi vvn av p-acp dt n1 pp-f dt np1, (20) chapter (DIV2) 3684 Image 256
14561 and that you likewise reade the Epistle from Laodicea. and that you likewise read the Epistle from Laodicea. cc cst pn22 av vvi dt n1 p-acp np1. (20) chapter (DIV2) 3684 Image 256
14562 THese words containe a direction for reading, 1. of his Epistle, and that both priuately and publikely: 2. of an Epistle from Laodicea. THese words contain a direction for reading, 1. of his Epistle, and that both privately and publicly: 2. of an Epistle from Laodicea. d n2 vvi dt n1 p-acp vvg, crd pp-f po31 n1, cc cst d av-j cc av-j: crd pp-f dt n1 p-acp np1. (20) chapter (DIV2) 3685 Image 256
14563 In the generall we may obserue, that the Scripture may be read, it is mens dutie to doe it, tis a flat precept, Search the Scriptures, Ioh. 5.39. In the general we may observe, that the Scripture may be read, it is men's duty to do it, this a flat precept, Search the Scriptures, John 5.39. p-acp dt n1 pns12 vmb vvi, cst dt n1 vmb vbi vvn, pn31 vbz ng2 n1 pc-acp vdi pn31, pn31|vbz dt j n1, vvb dt n2, np1 crd. (20) chapter (DIV2) 3686 Image 256
14564 And this may euidently reproue the prophane neglect of the most herein, in this great light. And this may evidently reprove the profane neglect of the most herein, in this great Light. cc d vmb av-j vvi dt j n1 pp-f dt av-ds av, p-acp d j n1. (20) chapter (DIV2) 3686 Image 256
14565 Many are so drowned in carelesnesse, that they haue not yet so much as a Bible in their houses, Many Are so drowned in carelessness, that they have not yet so much as a bible in their houses, av-d vbr av vvn p-acp n1, cst pns32 vhb xx av av av-d c-acp dt n1 p-acp po32 n2, (20) chapter (DIV2) 3686 Image 256
14566 and others though for their credit sake they haue gotten them Bibles, yet they reade them not. and Others though for their credit sake they have got them Bibles, yet they read them not. cc n2-jn c-acp p-acp po32 n1 n1 pns32 vhb vvn pno32 np1, av pns32 vvd pno32 xx. (20) chapter (DIV2) 3686 Image 256
14567 This Epistle. ] In that this Epistle may not be neglected, but must be read, it shewes that whatsoeuer is reuealed to the Church, to be a part of the word of God, it must be read: This Epistle. ] In that this Epistle may not be neglected, but must be read, it shows that whatsoever is revealed to the Church, to be a part of the word of God, it must be read: d n1. ] p-acp cst d n1 vmb xx vbi vvn, cc-acp vmb vbi vvn, pn31 vvz cst r-crq vbz vvn p-acp dt n1, pc-acp vbi dt n1 pp-f dt n1 pp-f np1, pn31 vmb vbi vvn: (20) chapter (DIV2) 3687 Image 256
14568 so soone as this Epistle is written, it must bee read of all Christians, which shewes that euery part of Gods word is to be read. so soon as this Epistle is written, it must be read of all Christians, which shows that every part of God's word is to be read. av av c-acp d n1 vbz vvn, pn31 vmb vbi vvn pp-f d np1, r-crq vvz d d n1 pp-f npg1 n1 vbz pc-acp vbi vvn. (20) chapter (DIV2) 3687 Image 256
14569 Now for the persons that must reade the Scriptures, it is here set downe indefinitely (of you) meaning of all sorts of people, which is in other parts of the word of God distinctly expressed. For 1 Tim. 4.13.15. Ministers must reade the Scriptures; and Deut. 17.19. it is required also of Kings, and Magistrates also, none are too good or too great to be imployed herein: Now for the Persons that must read the Scriptures, it is Here Set down indefinitely (of you) meaning of all sorts of people, which is in other parts of the word of God distinctly expressed. For 1 Tim. 4.13.15. Ministers must read the Scriptures; and Deuteronomy 17.19. it is required also of Kings, and Magistrates also, none Are too good or too great to be employed herein: av p-acp dt n2 cst vmb vvi dt n2, pn31 vbz av vvn a-acp av-j (pp-f pn22) vvg pp-f d n2 pp-f n1, r-crq vbz p-acp j-jn n2 pp-f dt n1 pp-f np1 av-j vvn. p-acp crd np1 crd. np1 vmb vvi dt n2; cc np1 crd. pn31 vbz vvn av pp-f n2, cc n2 av, pix vbr av j cc av j pc-acp vbi vvn av: (20) chapter (DIV2) 3688 Image 256
14570 young men must studie in the word, Psal. 119.10. so must women also, Act. 17.12. Priscilla was ripe in the knowledge of the Scriptures, able to instruct others, Act. 18 27. What should I say? Euery good man must reade the Scriptures, Psal. 1.2. young men must study in the word, Psalm 119.10. so must women also, Act. 17.12. Priscilla was ripe in the knowledge of the Scriptures, able to instruct Others, Act. 18 27. What should I say? Every good man must read the Scriptures, Psalm 1.2. j n2 vmb vvi p-acp dt n1, np1 crd. av vmb n2 av, n1 crd. np1 vbds j p-acp dt n1 pp-f dt n2, j pc-acp vvi n2-jn, n1 crd crd q-crq vmd pns11 vvi? d j n1 vmb vvi dt n2, np1 crd. (20) chapter (DIV2) 3688 Image 256
14571 The vse may be to stirre vs vp to doe it, and to doe it constantly, The use may be to stir us up to do it, and to do it constantly, dt n1 vmb vbi pc-acp vvi pno12 a-acp pc-acp vdi pn31, cc pc-acp vdi pn31 av-j, (20) chapter (DIV2) 3689 Image 256
14572 for the same word of God that requires it to be done, shewes it should bee done frequently: for the same word of God that requires it to be done, shows it should be done frequently: p-acp dt d n1 pp-f np1 cst vvz pn31 pc-acp vbi vdn, vvz pn31 vmd vbi vdn av-j: (20) chapter (DIV2) 3689 Image 256
14573 we must reade all the dayes of our life, Deut. 17.19. and that daily, Act. 17.11. day and night, Psal. 1.2. they reade 4. times a day, Nehem. 9.4. And the rather should we be excited to this daily reading of the word, considering the profit comes thereby, it would exceedingly comfort vs, Ro. 15.4. we must read all the days of our life, Deuteronomy 17.19. and that daily, Act. 17.11. day and night, Psalm 1.2. they read 4. times a day, Nehemiah 9.4. And the rather should we be excited to this daily reading of the word, considering the profit comes thereby, it would exceedingly Comfort us, Ro. 15.4. pns12 vmb vvi d dt n2 pp-f po12 n1, np1 crd. cc cst av-j, n1 crd. n1 cc n1, np1 crd. pns32 vvb crd n2 dt n1, np1 crd. cc dt av-c vmd pns12 vbi vvd p-acp d j n-vvg pp-f dt n1, vvg dt n1 vvz av, pn31 vmd av-vvg vvi pno12, np1 crd. (20) chapter (DIV2) 3689 Image 256
14574 It would be a lanterne to our feet, and a light vnto our pathes, Psal. 119. The word is the sword of the spirit, Eph. 6. and how can wee resist tentations with It is written, if we reade not what is written? and without reading we can neuer be expert in the word of righteousnesse, thereby we are made acquainted with the mysteries of the kingdome, It would be a lantern to our feet, and a Light unto our paths, Psalm 119. The word is the sword of the Spirit, Ephesians 6. and how can we resist tentations with It is written, if we read not what is written? and without reading we can never be expert in the word of righteousness, thereby we Are made acquainted with the Mysteres of the Kingdom, pn31 vmd vbi dt n1 p-acp po12 n2, cc dt n1 p-acp po12 n2, np1 crd dt n1 vbz dt n1 pp-f dt n1, np1 crd cc q-crq vmb pns12 vvi n2 p-acp pn31 vbz vvn, cs pns12 vvb xx r-crq vbz vvn? cc p-acp vvg pns12 vmb av-x vbi j p-acp dt n1 pp-f n1, av pns12 vbr vvn vvn p-acp dt n2 pp-f dt n1, (20) chapter (DIV2) 3690 Image 256
14575 and come to vnderstand all the counsell of God, it will teach vs the feare of the Lord, and come to understand all the counsel of God, it will teach us the Fear of the Lord, cc vvb pc-acp vvi d dt n1 pp-f np1, pn31 vmb vvi pno12 dt n1 pp-f dt n1, (20) chapter (DIV2) 3690 Image 256
14576 and keepe that our hearts bee not lifted vp, Deut. 17.19.20. and keep that our hearts be not lifted up, Deuteronomy 17.19.20. cc vvb cst po12 n2 vbb xx vvn a-acp, np1 crd. (20) chapter (DIV2) 3690 Image 256
14577 Quest. But what should be the reason that many get no more good by reading the word, Quest. But what should be the reason that many get no more good by reading the word, n1. cc-acp q-crq vmd vbi dt n1 cst d vvb dx av-dc j p-acp vvg dt n1, (20) chapter (DIV2) 3691 Image 256
14578 and cannot finde any great profit in their reading? and cannot find any great profit in their reading? cc vmbx vvi d j n1 p-acp po32 n-vvg? (20) chapter (DIV2) 3691 Image 256
14579 I answer diuersly: 1. Some men are poisoned with the inclinations of Atheisme and securitie, they come to the word to obserue it, not to let the word obserue them. I answer diversely: 1. some men Are poisoned with the inclinations of Atheism and security, they come to the word to observe it, not to let the word observe them. pns11 vvb av-j: crd d n2 vbr vvn p-acp dt n2 pp-f n1 cc n1, pns32 vvb p-acp dt n1 pc-acp vvi pn31, xx pc-acp vvi dt n1 vvb pno32. (20) chapter (DIV2) 3692 Image 256
14580 2. Many seeke not a blessing by praier: 2. Many seek not a blessing by prayer: crd av-d vvb xx dt n1 p-acp n1: (20) chapter (DIV2) 3693 Image 256
14581 whereas it is certaine the flesh will not of it selfe sauour the things of the spirit. whereas it is certain the Flesh will not of it self savour the things of the Spirit. cs pn31 vbz j dt n1 vmb xx pp-f pn31 n1 vvb dt n2 pp-f dt n1. (20) chapter (DIV2) 3693 Image 256
14582 3. Men bring not an humble and meeke spirit, whereas vnto the fruitfull meditation of the word, a heart quiet and patient, 3. Men bring not an humble and meek Spirit, whereas unto the fruitful meditation of the word, a heart quiet and patient, crd np1 vvb xx dt j cc j n1, cs p-acp dt j n1 pp-f dt n1, dt n1 j-jn cc j, (20) chapter (DIV2) 3694 Image 256
14583 and a minde free from pride and passion is requisite, Psal. 25.9. and a mind free from pride and passion is requisite, Psalm 25.9. cc dt n1 j p-acp n1 cc n1 vbz j, np1 crd. (20) chapter (DIV2) 3694 Image 256
14584 4. Men lay not downe their cares and lusts, they haue marred their taste before they come, they doe not empty their heads, 4. Men lay not down their Cares and Lustiest, they have marred their taste before they come, they do not empty their Heads, crd np1 vvd xx p-acp po32 n2 cc n2, pns32 vhb vvn po32 n1 c-acp pns32 vvb, pns32 vdb xx vvi po32 n2, (20) chapter (DIV2) 3695 Image 256
14585 and separate themselues to seeke the wisdome of the word, care or lust will choake the word. and separate themselves to seek the Wisdom of the word, care or lust will choke the word. cc vvi px32 pc-acp vvi dt n1 pp-f dt n1, n1 cc n1 vmb vvi dt n1. (20) chapter (DIV2) 3695 Image 256
14586 5. Men reade not all Gods word, nor doe they reade constantly, they will not wait daily at the gates of wisdome: 5. Men read not all God's word, nor do they read constantly, they will not wait daily At the gates of Wisdom: crd np1 vvb xx d ng1 n1, ccx vdb pns32 vvi av-j, pns32 vmb xx vvi av-j p-acp dt n2 pp-f n1: (20) chapter (DIV2) 3696 Image 256
14587 to reade seldome, or by starts and here and there, will doe little good. to read seldom, or by starts and Here and there, will do little good. pc-acp vvi av, cc p-acp n2 cc av cc a-acp, vmb vdi j j. (20) chapter (DIV2) 3696 Image 256
14588 6. One great cause of not profiting, is the not seeking of the Law at the Priests mouth, that is, want of conference and propounding of doubts. 6. One great cause of not profiting, is the not seeking of the Law At the Priests Mouth, that is, want of conference and propounding of doubts. crd crd j n1 pp-f xx vvg, vbz dt xx vvg pp-f dt n1 p-acp dt ng1 n1, cst vbz, n1 pp-f n1 cc vvg pp-f n2. (20) chapter (DIV2) 3697 Image 256
14589 7. In many, vnprofitablenesse is the scourge of vnthankfulnesse for the good they haue found in reading. 7. In many, unprofitableness is the scourge of unthankfulness for the good they have found in reading. crd p-acp d, n1 vbz dt n1 pp-f n1 p-acp dt j pns32 vhb vvn p-acp vvg. (20) chapter (DIV2) 3698 Image 256
14590 8. In reading men do not minde their owne way, for if men did propose vnto themselues what sinne of their owne they might finde rebuked, 8. In reading men do not mind their own Way, for if men did propose unto themselves what sin of their own they might find rebuked, crd p-acp vvg n2 vdb xx vvi po32 d n1, c-acp cs n2 vdd vvi p-acp px32 q-crq n1 pp-f po32 d pns32 vmd vvi vvn, (20) chapter (DIV2) 3699 Image 256
14591 and what directions might be collected out of that they reade for their liues, or did note how the word did offer comfort when they need it, they could not but finde many excellent experiences of Gods prouidence and power in the word, they could not liue in any sinne, and what directions might be collected out of that they read for their lives, or did note how the word did offer Comfort when they need it, they could not but find many excellent experiences of God's providence and power in the word, they could not live in any sin, cc r-crq n2 vmd vbi vvn av pp-f cst pns32 vvd p-acp po32 n2, cc vdd vvi c-crq dt n1 vdd vvi n1 c-crq pns32 vvb pn31, pns32 vmd xx cc-acp vvi d j n2 pp-f npg1 n1 cc n1 p-acp dt n1, pns32 vmd xx vvi p-acp d n1, (20) chapter (DIV2) 3699 Image 256
14592 but either reading or hearing would discouer it, nor could they goe long without some word of comfort when they needed it, but either reading or hearing would discover it, nor could they go long without Some word of Comfort when they needed it, cc-acp d n-vvg cc n-vvg vmd vvi pn31, ccx vmd pns32 vvi av-j p-acp d n1 pp-f n1 c-crq pns32 vvd pn31, (20) chapter (DIV2) 3699 Image 256
14652 or defending of sinne, they must take heede of mens fancies: or defending of sin, they must take heed of men's fancies: cc vvg pp-f n1, pns32 vmb vvi n1 pp-f ng2 n2: (20) chapter (DIV2) 3731 Image 256
14594 therefore let him that readeth marke, and reade for himselfe. Lastly, the cause is in the most, that their hearts are not turned to God, Therefore let him that readeth mark, and read for himself. Lastly, the cause is in the most, that their hearts Are not turned to God, av vvb pno31 cst vvz n1, cc vvi p-acp px31. ord, dt n1 vbz p-acp dt ds, cst po32 n2 vbr xx vvn p-acp np1, (20) chapter (DIV2) 3699 Image 256
14595 and so the vaile is not taken away, 2 Cor. 3.16. Cause to be read. ] Obserue here, and so the veil is not taken away, 2 Cor. 3.16. Cause to be read. ] Observe Here, cc av dt n1 vbz xx vvn av, crd np1 crd. n1 pc-acp vbi vvn. ] vvb av, (20) chapter (DIV2) 3700 Image 256
14596 1. That it is not enough to reade our selues, but wee must cause others to reade, by exhorting, incouraging, commanding, &c. especially Parents and Ministers should see to it, so should Magistrates also. 1. That it is not enough to read our selves, but we must cause Others to read, by exhorting, encouraging, commanding, etc. especially Parents and Ministers should see to it, so should Magistrates also. crd cst pn31 vbz xx av-d pc-acp vvi po12 n2, cc-acp pns12 vmb vvi n2-jn pc-acp vvi, p-acp vvg, vvg, vvg, av av-j n2 cc n2 vmd vvi p-acp pn31, av vmd np1 av. (20) chapter (DIV2) 3702 Image 256
14597 2. From the coherence note, that we must cause others to reade, when wee haue read our selues: 2. From the coherence note, that we must cause Others to read, when we have read our selves: crd p-acp dt n1 n1, cst pns12 vmb vvi n2-jn pc-acp vvi, c-crq pns12 vhb vvn po12 n2: (20) chapter (DIV2) 3703 Image 256
14598 it is vile hypocrisie for a Minister or Parent to vrge their children or seruants to reade the Scriptures, when they neglect reading themselues. In the Church. ] it is vile hypocrisy for a Minister or Parent to urge their children or Servants to read the Scriptures, when they neglect reading themselves. In the Church. ] pn31 vbz j n1 p-acp dt n1 cc n1 pc-acp vvi po32 n2 cc n2 pc-acp vvi dt n2, c-crq pns32 vvb vvg px32. p-acp dt n1. ] (20) chapter (DIV2) 3703 Image 256
14599 Here we haue a plaine proofe for reading of the Scriptures publikely in the Church, we see it was anciently both required and practised. Here we have a plain proof for reading of the Scriptures publicly in the Church, we see it was anciently both required and practised. av pns12 vhb dt j n1 p-acp vvg pp-f dt n2 av-j p-acp dt n1, pns12 vvb pn31 vbds av-j d vvd cc vvn. (20) chapter (DIV2) 3705 Image 256
14600 Adde for the further confirmation hereof these places, Deut. 31.11.12. Neh. 8. Luk. 4. Act. 13. And this may assure vs, 1. That publike reading is no inuention or ordinance of man. 2. That the people of God haue found in all ages great need of this helpe. Add for the further confirmation hereof these places, Deuteronomy 31.11.12. Neh 8. Luk. 4. Act. 13. And this may assure us, 1. That public reading is no invention or Ordinance of man. 2. That the people of God have found in all ages great need of this help. vvb p-acp dt jc n1 av d n2, np1 crd. np1 crd np1 crd n1 crd cc d vmb vvi pno12, crd cst j n-vvg vbz dx n1 cc n1 pp-f n1. crd cst dt n1 pp-f np1 vhb vvn p-acp d n2 j n1 pp-f d n1. (20) chapter (DIV2) 3705 Image 256
14601 And therefore they are miserably transported with humor, that so vilifie or neglect this ordinance of God, And Therefore they Are miserably transported with humour, that so vilify or neglect this Ordinance of God, cc av pns32 vbr av-j vvn p-acp n1, cst av vvi cc vvi d n1 pp-f np1, (20) chapter (DIV2) 3705 Image 256
14602 and it may bee iust with God, that thou shouldst not profit by reading at home, and it may be just with God, that thou Shouldst not profit by reading At home, cc pn31 vmb vbi j p-acp np1, cst pns21 vmd2 xx vvi p-acp vvg p-acp n1-an, (20) chapter (DIV2) 3705 Image 256
14603 when thou carest not for reading in the Church. Thus of the reading of the Epistle to the Colossians. when thou Carest not for reading in the Church. Thus of the reading of the Epistle to the colossians. c-crq pns21 vv2 xx p-acp vvg p-acp dt n1. av pp-f dt n-vvg pp-f dt n1 p-acp dt njp2. (20) chapter (DIV2) 3705 Image 256
14604 Epistle from Laodicea. ] Here is a great adoe among Interpreters to finde out what Epistle this was. Epistle from Laodicea. ] Here is a great ado among Interpreters to find out what Epistle this was. n1 p-acp np1. ] av vbz dt j n1 p-acp n2 pc-acp vvi av q-crq n1 d vbds. (20) chapter (DIV2) 3706 Image 256
14605 1. Theophylact thinkes it was the first Epistle to Timothie, which was written from Laodicea, another towne of that name, not this Laodicea before mentioned. 1. Theophylact thinks it was the First Epistle to Timothy, which was written from Laodicea, Another town of that name, not this Laodicea before mentioned. crd vvd vvz pn31 vbds dt ord n1 p-acp np1, r-crq vbds vvn p-acp np1, j-jn n1 pp-f d n1, xx d np1 a-acp vvn. (20) chapter (DIV2) 3707 Image 256
14606 2. Some thinke Paul did write an Epistle to the Laodiceans, which was Apocrypha: 2. some think Paul did write an Epistle to the Laodiceans, which was Apocrypha: crd d vvb np1 vdd vvi dt n1 p-acp dt np1, r-crq vbds fw-la: (20) chapter (DIV2) 3708 Image 256
14607 and so Dionysius tels of a third Epistle to the Corinthians. Iacobus Stapulensis caused such an Epistle to bee printed, and so Dionysius tells of a third Epistle to the Corinthians. Iacobus Stapulensis caused such an Epistle to be printed, cc av npg1 vvz pp-f dt ord n1 p-acp dt np1. np1 np1 vvd d dt n1 pc-acp vbi vvn, (20) chapter (DIV2) 3708 Image 256
14608 but Catharinus could easily auouch that it was a bastard and counterfet. but Catharinus could Easily avouch that it was a bastard and counterfeit. cc-acp np1 vmd av-j vvi cst pn31 vbds dt n1 cc n-jn. (20) chapter (DIV2) 3708 Image 256
14609 3. Some thinke the Laodiceans wrote to the Apostle, and propounded their doubts, vnto which the Apostle hath answered in this Epistle: 3. some think the Laodiceans wrote to the Apostle, and propounded their doubts, unto which the Apostle hath answered in this Epistle: crd d vvb dt np1 vvd p-acp dt n1, cc vvd po32 n2, p-acp r-crq dt n1 vhz vvn p-acp d n1: (20) chapter (DIV2) 3709 Image 256
14610 and therefore required that his answer might be compared with their doubts: this is the most publike opinion. and Therefore required that his answer might be compared with their doubts: this is the most public opinion. cc av vvd cst po31 n1 vmd vbi vvn p-acp po32 n2: d vbz dt av-ds j n1. (20) chapter (DIV2) 3709 Image 256
14611 But in the generall it shewes vs thus much, that wee must reade other good bookes as well as Scriptures. Thus of the 16. verse. But in the general it shows us thus much, that we must read other good books as well as Scriptures. Thus of the 16. verse. cc-acp p-acp dt n1 pn31 vvz pno12 av av-d, cst pns12 vmb vvi j-jn j n2 c-acp av c-acp n2. av pp-f dt crd n1. (20) chapter (DIV2) 3710 Image 256
14671 so much the more gladly to receiue and read these Apostolicall writings. so much the more gladly to receive and read these Apostolical writings. av av-d dt av-dc av-j pc-acp vvi cc vvi d j n2-vvg. (20) chapter (DIV2) 3738 Image 256
14612 VERS. 17. And say to Archippus, take heed to the Ministerie which thou hast receiued in the Lord, that thou fulfill it. VERS. 17. And say to Archippus, take heed to the Ministry which thou hast received in the Lord, that thou fulfil it. fw-la. crd cc vvb p-acp np1, vvb n1 p-acp dt n1 r-crq pns21 vh2 vvn p-acp dt n1, cst pns21 vvb pn31. (20) chapter (DIV2) 3711 Image 256
14613 THese words concerne the Colossean Preacher, who is not onely saluted, but exhorted. THese words concern the Colossean Preacher, who is not only saluted, but exhorted. d n2 vvi dt np1 n1, r-crq vbz xx av-j vvn, cc-acp vvd. (20) chapter (DIV2) 3712 Image 256
14614 This Archippus (as it seemes) was their Pastor, ioyned with Epaphras, who was now at Rome with Paul: it is likely he was growne negligent in teaching, and carelesse, and idle. This Archippus (as it seems) was their Pastor, joined with Epaphras, who was now At Room with Paul: it is likely he was grown negligent in teaching, and careless, and idle. d np1 (c-acp pn31 vvz) vbds po32 n1, vvn p-acp np1, r-crq vbds av p-acp vvb p-acp np1: pn31 vbz j pns31 vbds vvn j p-acp vvg, cc j, cc j. (20) chapter (DIV2) 3713 Image 256
14615 Many times it comes to passe, that men that sometimes were painfull in their Ministerie, doe afterward• grow slacke and negligent. Many times it comes to pass, that men that sometime were painful in their Ministry, do afterward• grow slack and negligent. d n2 pn31 vvz pc-acp vvi, cst n2 cst av vbdr j p-acp po32 n1, vdb n1 vvi j cc j. (20) chapter (DIV2) 3714 Image 256
14616 1. Sometimes from very discouragements from their people, either because they profit not, or because they weary their Teachers with indignities and wrongs: 1. Sometime from very discouragements from their people, either Because they profit not, or Because they weary their Teachers with indignities and wrongs: crd av p-acp j n2 p-acp po32 n1, av-d c-acp pns32 vvb xx, cc c-acp pns32 vvi po32 n2 p-acp n2 cc n2-jn: (20) chapter (DIV2) 3715 Image 256
14617 thus the very Prophets haue beene sometimes so tired, that they could haue been almost willing neuer to speake more in the name of the Lord. thus the very prophets have been sometime so tired, that they could have been almost willing never to speak more in the name of the Lord. av dt j n2 vhb vbn av av vvn, cst pns32 vmd vhi vbn av j av pc-acp vvi av-dc p-acp dt n1 pp-f dt n1. (20) chapter (DIV2) 3715 Image 256
14618 2. Sometimes this comes from the corruption of their owne natures, they grow soone weary of Gods worke, 2. Sometime this comes from the corruption of their own nature's, they grow soon weary of God's work, crd av d vvz p-acp dt n1 pp-f po32 d n2, pns32 vvb av j pp-f npg1 n1, (20) chapter (DIV2) 3716 Image 256
14619 or else hauing taken more worke to doe then they are sufficient for, they grow to neglect all, or Else having taken more work to do then they Are sufficient for, they grow to neglect all, cc av vhg vvn dc n1 pc-acp vdi av pns32 vbr j p-acp, pns32 vvb pc-acp vvi d, (20) chapter (DIV2) 3716 Image 256
14620 or else they are drawne away with the loue of the world, or else forbeare of purpose to preach often, or Else they Are drawn away with the love of the world, or Else forbear of purpose to preach often, cc av pns32 vbr vvn av p-acp dt n1 pp-f dt n1, cc av vvb pp-f n1 pc-acp vvi av, (20) chapter (DIV2) 3716 Image 256
14621 lest they should be thought to be too precise; lest they should be Thought to be too precise; cs pns32 vmd vbi vvn pc-acp vbi av j; (20) chapter (DIV2) 3716 Image 256
14622 or else to winne applause, they set out at first with such a strife to seeme eloquent & learned, that they quickly spend their store, or Else to win applause, they Set out At First with such a strife to seem eloquent & learned, that they quickly spend their store, cc av pc-acp vvi n1, pns32 vvd av p-acp ord p-acp d dt n1 pc-acp vvi j cc j, cst pns32 av-j vvi po32 n1, (20) chapter (DIV2) 3716 Image 256
14623 and then rather then they will be obserued to want, they will giue ouer preaching. and then rather then they will be observed to want, they will give over preaching. cc av av av pns32 vmb vbi vvn pc-acp vvi, pns32 vmb vvi p-acp vvg. (20) chapter (DIV2) 3716 Image 256
14624 3. Sometimes God himselfe for the wickednesse of their liues casts a barrennesse vpon their hearts, and blasteth their gifts. 3. Sometime God himself for the wickedness of their lives Cast a Barrenness upon their hearts, and blasteth their Gifts. crd av np1 px31 p-acp dt n1 pp-f po32 n2 vvz dt n1 p-acp po32 n2, cc vvz po32 n2. (20) chapter (DIV2) 3717 Image 256
14625 In this exhortation foure things may be noted. 1. Who he is that is exhorted, say to Archippus. 2. The matter charged vpon him, see to thy ministerie. 3. The reason by which it is vrged, thou hast receiued it of the Lord. In this exhortation foure things may be noted. 1. Who he is that is exhorted, say to Archippus. 2. The matter charged upon him, see to thy Ministry. 3. The reason by which it is urged, thou hast received it of the Lord. p-acp d n1 crd n2 vmb vbi vvn. crd r-crq pns31 vbz cst vbz vvn, vvb p-acp np1. crd dt n1 vvd p-acp pno31, vvb p-acp po21 n1. crd dt n1 p-acp r-crq pn31 vbz vvn, pns21 vh2 vvn pn31 pp-f dt n1. (20) chapter (DIV2) 3718 Image 256
14626 4. An explication of the matter charged by the extent of it, to fulfill. Say to Archippus. ] Here I obserue 7. things. 4. an explication of the matter charged by the extent of it, to fulfil. Say to Archippus. ] Here I observe 7. things. crd dt n1 pp-f dt n1 vvd p-acp dt n1 pp-f pn31, pc-acp vvi. vvb p-acp np1. ] av pns11 vvb crd n2. (20) chapter (DIV2) 3718 Image 256
14627 1. The sinner must be told of his sinne, Leuit. 19.17. 2. Such as offend publikely, must be told of it publikely. 1. The sinner must be told of his sin, Levites 19.17. 2. Such as offend publicly, must be told of it publicly. crd dt n1 vmb vbi vvn pp-f po31 n1, np1 crd. crd d c-acp vvb av-j, vmb vbi vvn pp-f pn31 av-j. (20) chapter (DIV2) 3720 Image 256
14628 3. Ministers as well as others may be rebuked, though some Clergie men are so sore and so proud, that they may not be touched: 3. Ministers as well as Others may be rebuked, though Some Clergy men Are so soar and so proud, that they may not be touched: crd np1 c-acp av c-acp n2-jn vmb vbi vvn, cs d n1 n2 vbr av j cc av j, cst pns32 vmb xx vbi vvn: (20) chapter (DIV2) 3722 Image 256
14629 and many times it is a iust iudgment of God, that no man should rebuke them, that their sores might not be medicined, and many times it is a just judgement of God, that no man should rebuke them, that their sores might not be medicined, cc d n2 pn31 vbz dt j n1 pp-f np1, cst dx n1 vmd vvi pno32, cst po32 n2 vmd xx vbi vvn, (20) chapter (DIV2) 3722 Image 256
14630 but like vnsauorie salt, they should be cast out of God. but like unsavoury salt, they should be cast out of God. cc-acp av-j j n1, pns32 vmd vbi vvn av pp-f np1. (20) chapter (DIV2) 3722 Image 256
14631 No mans learning or greatnesse of place can so protect them, but that they may bee told of their faults: No men learning or greatness of place can so Pact them, but that they may be told of their Faults: uh-dx ng1 n1 cc n1 pp-f n1 vmb av vvi pno32, cc-acp cst pns32 vmb vbi vvn pp-f po32 n2: (20) chapter (DIV2) 3722 Image 256
14632 it is too commonly knowne they can sinne as well as others, why then should they not be rebuked as well as others? it is too commonly known they can sin as well as Others, why then should they not be rebuked as well as Others? pn31 vbz av av-j vvn pns32 vmb vvi c-acp av c-acp n2-jn, uh-crq av vmd pns32 xx vbi vvn a-acp av c-acp n2-jn? (20) chapter (DIV2) 3722 Image 256
14633 Doth Archippus need to be told? The Lord be mercifull to the Land and Church. Does Archippus need to be told? The Lord be merciful to the Land and Church. vdz np1 vvb pc-acp vbi vvn? dt n1 vbb j p-acp dt n1 cc n1. (20) chapter (DIV2) 3723 Image 256
14634 There bee many Archippusses in the Church of England, had neede to be wakened with a loud trumpet of rebuke, There be many Archippusses in the Church of England, had need to be wakened with a loud trumpet of rebuke, pc-acp vbi d n2 p-acp dt n1 pp-f np1, vhd n1 pc-acp vbi vvn p-acp dt j n1 pp-f n1, (20) chapter (DIV2) 3723 Image 256
14635 and to be told of their faults, euen of their ignorance, silence, sloth, pride, couetousnesse, simonie, dissolutenesse, ambition, contempt of their brethren, and soule-murder of many kinds. and to be told of their Faults, even of their ignorance, silence, sloth, pride, covetousness, simony, dissoluteness, ambition, contempt of their brothers, and Soul-murder of many Kinds. cc pc-acp vbi vvn pp-f po32 n2, av pp-f po32 n1, n1, n1, n1, n1, n1, n1, n1, n1 pp-f po32 n2, cc n1 pp-f d n2. (20) chapter (DIV2) 3723 Image 256
14636 4. The people may put their Teachers in minde of their faults: 4. The people may put their Teachers in mind of their Faults: crd dt n1 vmb vvi po32 n2 p-acp n1 pp-f po32 n2: (20) chapter (DIV2) 3724 Image 256
14637 as they ought to incourage them in well doing, so may they admonish them for what is euill. as they ought to encourage them in well doing, so may they admonish them for what is evil. c-acp pns32 vmd pc-acp vvi pno32 p-acp av vdg, av vmb pns32 vvi pno32 p-acp r-crq vbz j-jn. (20) chapter (DIV2) 3724 Image 256
14638 Therefore Ministers should striue so to liue, and so to teach, as their people should not haue cause to finde fault. Therefore Ministers should strive so to live, and so to teach, as their people should not have cause to find fault. av n2 vmd vvi av pc-acp vvi, cc av pc-acp vvi, c-acp po32 n1 vmd xx vhi n1 pc-acp vvi n1. (20) chapter (DIV2) 3724 Image 256
14639 5. Ministers must be told of their faults by their people, with great reuerence, and heedfulnesse, 5. Ministers must be told of their Faults by their people, with great Reverence, and heedfulness, crd np1 vmb vbi vvn pp-f po32 n2 p-acp po32 n1, p-acp j n1, cc n1, (20) chapter (DIV2) 3725 Image 256
14640 and wisdome, according to that direction, Rebuke not an Elder, but exhort him as a Father; and Wisdom, according to that direction, Rebuke not an Elder, but exhort him as a Father; cc n1, vvg p-acp d n1, vvb xx dt n-jn, cc-acp vvb pno31 p-acp dt n1; (20) chapter (DIV2) 3725 Image 256
14641 here they must say to Archippus, not directly reproue him. 6. They must say it to him, not say it of him: Here they must say to Archippus, not directly reprove him. 6. They must say it to him, not say it of him: av pns32 vmb vvi p-acp np1, xx av-j vvi pno31. crd pns32 vmb vvi pn31 p-acp pno31, xx vvi pn31 pp-f pno31: (20) chapter (DIV2) 3725 Image 256
14642 Ministers ought not to be traduced behinde their backes. Ministers ought not to be traduced behind their backs. n2 vmd xx pc-acp vbi vvn p-acp po32 n2. (20) chapter (DIV2) 3726 Image 256
14643 7. He doth not threaten him if he doe not, which implies, he hoped their exhortation would speed: 7. He does not threaten him if he do not, which Implies, he hoped their exhortation would speed: crd pns31 vdz xx vvi pno31 cs pns31 vdb xx, r-crq vvz, pns31 vvd po32 n1 vmd vvi: (20) chapter (DIV2) 3727 Image 256
14644 certainly tis a great praise to profit by admonition. Take heed to thy ministerie. ] This take heed hath in it three things. Certainly this a great praise to profit by admonition. Take heed to thy Ministry. ] This take heed hath in it three things. av-j pn31|vbz dt j n1 pc-acp vvi p-acp n1. vvb n1 p-acp po21 n1. ] d vvb n1 vhz p-acp pn31 crd n2. (20) chapter (DIV2) 3727 Image 256
14645 1. Consideration, a weighing and meditation of the greatnesse of the function, of the dignitie of it, 1. Consideration, a weighing and meditation of the greatness of the function, of the dignity of it, crd n1, dt vvg cc n1 pp-f dt n1 pp-f dt n1, pp-f dt n1 pp-f pn31, (20) chapter (DIV2) 3729 Image 256
14646 and the dutie also, with the accounts he must make to God and his high calling and the great price of soules, &c. and the duty also, with the accounts he must make to God and his high calling and the great price of Souls, etc. cc dt n1 av, p-acp dt n2 pns31 vmb vvi p-acp np1 cc po31 j n-vvg cc dt j n1 pp-f n2, av (20) chapter (DIV2) 3729 Image 256
14647 2 It notes diuers of the worthy qualities of a Minister, as care, attendance, watchfulnesse, aptnesse to teach, 2 It notes diverse of the worthy qualities of a Minister, as care, attendance, watchfulness, aptness to teach, crd pn31 vvz j pp-f dt j n2 pp-f dt n1, c-acp n1, n1, n1, n1 pc-acp vvi, (20) chapter (DIV2) 3730 Image 256
14648 and diuide the word aright, discretion, to giue euery one his portion, diligence, gentlenesse, in not marring the doctrine with passion, patience to endure the worke and labour of his ministerie, &c. and divide the word aright, discretion, to give every one his portion, diligence, gentleness, in not marring the Doctrine with passion, patience to endure the work and labour of his Ministry, etc. cc vvi dt n1 av, n1, pc-acp vvi d crd po31 n1, n1, n1, p-acp xx vvg dt n1 p-acp n1, n1 pc-acp vvi dt n1 cc n1 pp-f po31 n1, av (20) chapter (DIV2) 3730 Image 256
14649 3. It notes caution, and so Ministers must take heed both of what is within them, 3. It notes caution, and so Ministers must take heed both of what is within them, crd pn31 vvz n1, cc av n2 vmb vvi n1 av-d pp-f r-crq vbz p-acp pno32, (20) chapter (DIV2) 3731 Image 256
14650 and what is without them, they must take heed of their owne diuinations, they must take heed of sloth and idlenesse, they must take heed of the obiections of their owne flesh, and what is without them, they must take heed of their own divinations, they must take heed of sloth and idleness, they must take heed of the objections of their own Flesh, cc r-crq vbz p-acp pno32, pns32 vmb vvi n1 pp-f po32 d n2, pns32 vmb vvi n1 pp-f n1 cc n1, pns32 vmb vvi n1 pp-f dt n2 pp-f po32 d n1, (20) chapter (DIV2) 3731 Image 256
14651 and the tentations of the Deuill, without them they must take heed of the new errors, that will daily rise, they must take heed of the sinnes of the people, with all the methods of Sathan in deuising, committing, and the tentations of the devil, without them they must take heed of the new errors, that will daily rise, they must take heed of the Sins of the people, with all the methods of Sathan in devising, committing, cc dt n2 pp-f dt n1, p-acp pno32 pns32 vmb vvi n1 pp-f dt j n2, cst vmb av-j vvi, pns32 vmb vvi n1 pp-f dt n2 pp-f dt n1, p-acp d dt n2 pp-f np1 p-acp vvg, vvg, (20) chapter (DIV2) 3731 Image 256
14653 and for persons they must take heed of hypocrites, and open aduersaries, domesticall vipers, and forraine foes, false brethren and profest Idolaters. and for Persons they must take heed of Hypocrites, and open Adversaries, domestical vipers, and foreign foes, false brothers and professed Idolaters. cc p-acp n2 pns32 vmb vvi n1 pp-f n2, cc j n2, j n2, cc j n2, j n2 cc j-vvn n2. (20) chapter (DIV2) 3731 Image 256
14654 The vse may be for great reproofe of our sleeping watchmen, and blinde guides, that take no heed to their ministeries; The use may be for great reproof of our sleeping watchmen, and blind guides, that take no heed to their ministeries; dt n1 vmb vbi p-acp j n1 pp-f po12 j-vvg n2, cc j n2, cst vvb dx n1 p-acp po32 n2; (20) chapter (DIV2) 3732 Image 256
14655 Oh the woes that will fall vpon them, who can recount the miseries that the bloud of soules, will bring vpon them. O the woes that will fallen upon them, who can recount the misery's that the blood of Souls, will bring upon them. uh dt n2 cst vmb vvi p-acp pno32, r-crq vmb vvi dt n2 cst dt n1 pp-f n2, vmb vvi p-acp pno32. (20) chapter (DIV2) 3732 Image 256
14656 Which thou hast receiued in the Lord ] A Minister is said to receiue his ministrie in the Lord in diuers respects. Which thou hast received in the Lord ] A Minister is said to receive his Ministry in the Lord in diverse respects. r-crq pns21 vh2 vvn p-acp dt n1 ] dt n1 vbz vvn pc-acp vvi po31 n1 p-acp dt n1 p-acp j n2. (20) chapter (DIV2) 3733 Image 256
14657 First, because it is Gods free grace, that he is chosen to be a Minister, Rom. 5.1. First, Because it is God's free grace, that he is chosen to be a Minister, Rom. 5.1. ord, c-acp pn31 vbz ng1 j n1, cst pns31 vbz vvn pc-acp vbi dt n1, np1 crd. (20) chapter (DIV2) 3733 Image 256
14658 Secondly, because hee is inwardly called and qualified by God. Secondly, Because he is inwardly called and qualified by God. ord, c-acp pns31 vbz av-j vvn cc vvn p-acp np1. (20) chapter (DIV2) 3733 Image 256
14659 Thirdly, because hee receiued his outward authoritie, though from men, yet by the direction and warrant of Gods word. Thirdly, Because he received his outward Authority, though from men, yet by the direction and warrant of God's word. ord, c-acp pns31 vvd po31 j n1, cs p-acp n2, av p-acp dt n1 cc n1 pp-f npg1 n1. (20) chapter (DIV2) 3733 Image 256
14660 Fourthly, because he receiues it for the Lord, that is to Gods glory, and the furtherance of his kingdome, ouer the mysticall body of Christ. Fourthly, Because he receives it for the Lord, that is to God's glory, and the furtherance of his Kingdom, over the mystical body of christ. ord, c-acp pns31 vvz pn31 p-acp dt n1, cst vbz p-acp ng1 n1, cc dt n1 pp-f po31 n1, p-acp dt j n1 pp-f np1. (20) chapter (DIV2) 3733 Image 256
14661 The Vse is threefold, First the people should therefore learne to seeke their Ministers of God. The Use is threefold, First the people should Therefore Learn to seek their Ministers of God. dt vvb vbz j, ord dt n1 vmd av vvi pc-acp vvi po32 n2 pp-f np1. (20) chapter (DIV2) 3734 Image 256
14662 Secondly, Ministers should hence learne, neither to bee proud nor idle, not proud for they receiued their Ministerie of God, it was his gift not their deserts, not idle for they are to doe Gods worke. Secondly, Ministers should hence Learn, neither to be proud nor idle, not proud for they received their Ministry of God, it was his gift not their deserts, not idle for they Are to do God's work. ord, n2 vmd av vvi, av-dx pc-acp vbi j ccx j, xx j c-acp pns32 vvd po32 n1 pp-f np1, pn31 vbds po31 n1 xx po32 n2, xx j c-acp pns32 vbr pc-acp vdi n2 vvi. (20) chapter (DIV2) 3734 Image 256
14663 Thirdly, Ministers may hence gather, their owne safety notwithstanding the oppositions of the world, that God that called them will perfect them. Thirdly, Ministers may hence gather, their own safety notwithstanding the oppositions of the world, that God that called them will perfect them. ord, n2 vmb av vvi, po32 d n1 p-acp dt n2 pp-f dt n1, cst np1 cst vvd pno32 vmb vvi pno32. (20) chapter (DIV2) 3734 Image 256
14664 To fulfill it ] Ministers are said to fulfill their ministeries two waies. 1. By constancie, holding out in it to the end, to fulfill it is to go on, To fulfil it ] Ministers Are said to fulfil their ministeries two ways. 1. By constancy, holding out in it to the end, to fulfil it is to go on, pc-acp vvi pn31 ] n2 vbr vvn pc-acp vvi po32 n2 crd n2. crd p-acp n1, vvg av p-acp pn31 p-acp dt n1, pc-acp vvi pn31 vbz pc-acp vvi a-acp, (20) chapter (DIV2) 3735 Image 256
14665 and not looke backe, when they are at plow. 2. By faithfull performance of it with a due respect of all the charge they haue receiued of God, and not look back, when they Are At blow. 2. By faithful performance of it with a due respect of all the charge they have received of God, cc xx vvi av, c-crq pns32 vbr p-acp n1. crd p-acp j n1 pp-f pn31 p-acp dt j-jn n1 pp-f d dt n1 pns32 vhb vvn pp-f np1, (20) chapter (DIV2) 3735 Image 256
14666 thus to fulfill it is to shew the people all the counsell of God, it is to rebuke all sorts of sinnes and sinners, it is faithfully to doe euery kind of worke, that belongs to their ministerie whether publike or priuate. thus to fulfil it is to show the people all the counsel of God, it is to rebuke all sorts of Sins and Sinners, it is faithfully to do every kind of work, that belongs to their Ministry whither public or private. av pc-acp vvi pn31 vbz pc-acp vvi dt n1 d dt n1 pp-f np1, pn31 vbz pc-acp vvi d n2 pp-f n2 cc n2, pn31 vbz av-j pc-acp vdi d n1 pp-f n1, cst vvz p-acp po32 n1 cs j cc j. (20) chapter (DIV2) 3735 Image 256
14667 VER. 18. The salutation by the hand of me Paul, remember my bonds, grace be with you, Amen. VER. 18. The salutation by the hand of me Paul, Remember my bonds, grace be with you, Amen. fw-la. crd dt n1 p-acp dt n1 pp-f pno11 np1, vvb po11 n2, n1 vbb p-acp pn22, uh-n. (20) chapter (DIV2) 3735 Image 256
14668 THere are 3. things in this Verse, a signe, a request, a vowe or wish. THere Are 3. things in this Verse, a Signen, a request, a Voelli or wish. pc-acp vbr crd n2 p-acp d n1, dt n1, dt n1, dt n1 cc vvi. (20) chapter (DIV2) 3736 Image 256
14669 The salutation by the hand of me Paul ] To write with his owne hand hee calls the token in euery Epistle, 2 Thess. 3.17. Here two things may be noted. The salutation by the hand of me Paul ] To write with his own hand he calls the token in every Epistle, 2 Thess 3.17. Here two things may be noted. dt n1 p-acp dt n1 pp-f pno11 np1 ] pc-acp vvi p-acp po31 d n1 pns31 vvz dt n1 p-acp d n1, crd np1 crd. av crd n2 vmb vbi vvn. (20) chapter (DIV2) 3737 Image 256
14670 1. The great care that anciently hath beene to prouide that none but the true writings of the Apostles should bee receiued of the Church, it should cause vs, 1. The great care that anciently hath been to provide that none but the true writings of the Apostles should be received of the Church, it should cause us, crd dt j n1 cst av-j vhz vbn pc-acp vvi cst pix cc-acp dt j n2-vvg pp-f dt n2 vmd vbi vvn pp-f dt n1, pn31 vmd vvi pno12, (20) chapter (DIV2) 3738 Image 256
14676 for 1. it may serue to confirme vs when wee finde like hatred from the world. 2. It is an alarme to preparation and the harnessing of our selues against the fight of affliction when one part of the host of God is smitten, should not the rest prepare for the fight. 3. It will soften our hearts to mercy both spirituall and corporall. for 1. it may serve to confirm us when we find like hatred from the world. 2. It is an alarm to preparation and the harnessing of our selves against the fight of affliction when one part of the host of God is smitten, should not the rest prepare for the fight. 3. It will soften our hearts to mercy both spiritual and corporal. p-acp crd pn31 vmb vvi pc-acp vvi pno12 c-crq pns12 vvb av-j n1 p-acp dt n1. crd pn31 vbz dt n1 p-acp n1 cc dt vvg pp-f po12 n2 p-acp dt n1 pp-f n1 c-crq crd n1 pp-f dt n1 pp-f np1 vbz vvn, vmd xx dt n1 vvb p-acp dt n1. crd pn31 vmb vvi po12 n2 p-acp n1 d j cc j. (20) chapter (DIV2) 3741 Image 279
14677 And fourthly, it may learne vs wisedome and circumspection. Quest. How should they shew it that they did remember his bonds? And fourthly, it may Learn us Wisdom and circumspection. Quest. How should they show it that they did Remember his bonds? cc j, pn31 vmb vvi pno12 n1 cc n1. n1. q-crq vmd pns32 vvi pn31 cst pns32 vdd vvi po31 n2? (20) chapter (DIV2) 3741 Image 279
14678 Answ. 1. By praying for him to God. 2. By shewing like patience vnder their Crosses. 3. By constant profession of the doctrine he suffred for. 4. By a care of holy life, that they might striue to be such, Answer 1. By praying for him to God. 2. By showing like patience under their Crosses. 3. By constant profession of the Doctrine he suffered for. 4. By a care of holy life, that they might strive to be such, np1 crd p-acp vvg p-acp pno31 p-acp np1. crd p-acp vvg av-j n1 p-acp po32 n2. crd p-acp j n1 pp-f dt n1 pns31 vvd p-acp. crd p-acp dt n1 pp-f j n1, cst pns32 vmd vvi pc-acp vbi d, (20) chapter (DIV2) 3743 Image 279
14679 as he need not be ashamed to suffer for them. 5. By supplying their wants. as he need not be ashamed to suffer for them. 5. By supplying their Wants. c-acp pns31 vvb xx vbi j pc-acp vvi p-acp pno32. crd p-acp vvg po32 n2. (20) chapter (DIV2) 3743 Image 279
14680 3. As any haue beene more gracious, so they haue beene more streitened, and opprest by the wicked. 3. As any have been more gracious, so they have been more streitened, and oppressed by the wicked. crd p-acp d vhb vbn av-dc j, av pns32 vhb vbn av-dc vvn, cc vvn p-acp dt j. (20) chapter (DIV2) 3744 Image 279
14681 4. The actions of great men are not alwaies iust, a worthy Apostle may be vnworthily imprisoned. 4. The actions of great men Are not always just, a worthy Apostle may be unworthily imprisoned. crd dt n2 pp-f j n2 vbr xx av j, dt j n1 vmb vbi av-j vvn. (20) chapter (DIV2) 3745 Image 279
14682 5. The people should be much affected with the troubles of their teachers, and therefore they are farre wide, that insteed thereof trouble their teachers. 5. The people should be much affected with the Troubles of their Teachers, and Therefore they Are Far wide, that instead thereof trouble their Teachers. crd dt n1 vmd vbi av-d vvn p-acp dt n2 pp-f po32 n2, cc av pns32 vbr av-j j, cst av av vvi po32 n2. (20) chapter (DIV2) 3746 Image 279
14683 Grace be with you ] By grace hee meanes, both the loue of God and the gifts of Christ, Grace be with you ] By grace he means, both the love of God and the Gifts of christ, n1 vbb p-acp pn22 ] p-acp n1 pns31 vvz, d dt n1 pp-f np1 cc dt n2 pp-f np1, (20) chapter (DIV2) 3747 Image 279
14684 as he began so he ends with vowes and wishes of grace, which shewes. 1. That in God we haue wonderfull reason continually to exalt the praise of his free grace and loue. as he began so he ends with vows and wishes of grace, which shows. 1. That in God we have wonderful reason continually to exalt the praise of his free grace and love. c-acp pns31 vvd av pns31 vvz p-acp n2 cc n2 pp-f n1, r-crq vvz. crd cst p-acp np1 pns12 vhb j n1 av-j pc-acp vvi dt n1 pp-f po31 j n1 cc n1. (20) chapter (DIV2) 3747 Image 279
14685 2. That in man there is no greater happinesse then to be possest of the loue of God, 2. That in man there is no greater happiness then to be possessed of the love of God, crd cst p-acp n1 pc-acp vbz dx jc n1 cs pc-acp vbi vvn pp-f dt n1 pp-f np1, (20) chapter (DIV2) 3748 Image 279
14686 and true grace, it is the richest portion, and fairest inheritance on earth. and true grace, it is the Richest portion, and Fairest inheritance on earth. cc j n1, pn31 vbz dt js n1, cc js n1 p-acp n1. (20) chapter (DIV2) 3748 Image 279
14687 When he saith (be with you) It is as if he said three thrings, 1. Be sure you haue it, be not deceiued, When he Says (be with you) It is as if he said three thrings, 1. Be sure you have it, be not deceived, c-crq pns31 vvz (vbi p-acp pn22) pn31 vbz c-acp cs pns31 vvd crd n2, crd vbb j pn22 vhb pn31, vbb xx vvn, (20) chapter (DIV2) 3749 Image 279
14688 nor satisfied till ye be infallibly certaine ye haue attained true grace, and Gods loue. 2. Be sure you loose it not, neuer be without, it matters not though ye lose some credit or wealth or friends &c. so you keepe grace still with you. 3. Be sure you vse it and increase it, imploy it vpon all occasions, be continually in the exercise of it. Thus of the whole Epistle. nor satisfied till you be infallibly certain you have attained true grace, and God's love. 2. Be sure you lose it not, never be without, it matters not though you loose Some credit or wealth or Friends etc. so you keep grace still with you. 3. Be sure you use it and increase it, employ it upon all occasions, be continually in the exercise of it. Thus of the Whole Epistle. ccx vvn p-acp pn22 vbb av-j j pn22 vhb vvn j n1, cc ng1 n1. crd vbb j pn22 vvb pn31 xx, av-x vbi p-acp, pn31 n2 xx cs pn22 vvb d n1 cc n1 cc n2 av av pn22 vvb n1 av p-acp pn22. crd vbb j pn22 vvb pn31 cc vvi pn31, vvb pn31 p-acp d n2, vbb av-j p-acp dt n1 pp-f pn31. av pp-f dt j-jn n1. (20) chapter (DIV2) 3749 Image 279
14689 There followeth a postscript or vnderwriting in these words. Written from Rome and sent by Tichicus and Onesimus. There follows a postscript or underwriting in these words. Written from Room and sent by Tichicus and Onesimus. pc-acp vvz dt n1 cc n1 p-acp d n2. vvn p-acp n1 cc vvn p-acp np1 cc np1. (20) chapter (DIV2) 3751 Image 279
14690 There is difference about the reading, some coppies haue not Tichicus and Onesimus in some Latine copies read, Missa ab Epheso. But the Greeke coppies generally agree that it was from Rome. There is difference about the reading, Some copies have not Tichicus and Onesimus in Some Latin copies read, Missa ab Ephesus. But the Greek copies generally agree that it was from Room. pc-acp vbz n1 p-acp dt n-vvg, d n2 vhb xx np1 cc np1 p-acp d jp n2 vvb, np1 fw-la fw-la. p-acp dt jp n2 av-j vvi cst pn31 vbds p-acp vvi. (20) chapter (DIV2) 3753 Image 279
14691 But it is no great matter for the certaintie of the reading, for the Reader must be admonished, that the postscripts are not part of the Canonicall Scripture: But it is no great matter for the certainty of the reading, for the Reader must be admonished, that the postscripts Are not part of the Canonical Scripture: p-acp pn31 vbz dx j n1 p-acp dt n1 pp-f dt n-vvg, p-acp dt n1 vmb vbi vvn, cst dt n2 vbr xx n1 pp-f dt j n1: (20) chapter (DIV2) 3754 Image 279
14692 But were added by the Scribes that wrote out the Epistles. But were added by the Scribes that wrote out the Epistles. cc-acp vbdr vvn p-acp dt n2 cst vvd av dt n2. (20) chapter (DIV2) 3754 Image 279
14693 If any desire to be more particularly informed herein, he may peruse a learned Tractate of this argument published by Mr. Rodulph Cudworth vpon the subscription of the Epistle to the GALATHIANS. NONLATINALPHABET. FINIS. If any desire to be more particularly informed herein, he may peruse a learned Tractate of this argument published by Mr. Rudolph Cudworth upon the subscription of the Epistle to the GALATIANS.. FINIS. cs d n1 pc-acp vbi av-dc av-j vvn av, pns31 vmb vvi dt j vvi pp-f d n1 vvn p-acp n1 np1 np1 p-acp dt n1 pp-f dt n1 p-acp dt np2.. fw-la. (20) chapter (DIV2) 3754 Image 279

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
3687 0 Ʋses. Ʋses. vvz.
5497 0 Obiect. Object. n1.
5498 0 Solut. Solut np1
10818 1 Answ. Answer np1
13804 0 Note. Note. n1.
391 0 Three Doctrines from the first words Three Doctrines from the First words crd n2 p-acp dt ord n2
1182 0 Esay 55.1. Iohn 3.16. Isaiah 55.1. John 3.16. np1 crd. np1 crd.
393 0 Great sinners may prooue great Saints. Great Sinners may prove great Saints. j n2 vmb vvi j n2.
399 0 2 Affliction of conscience. 2 Affliction of conscience. crd n1 pp-f n1.
401 0 Dangerous mistaking. Dangerous mistaking. j n-vvg.
105 0 Verse 1 PAVL, an Apostle of Iesus Christ, by the will of God, and Timotheus our Brother. Verse 1 PAUL, an Apostle of Iesus christ, by the will of God, and Timothy our Brother. n1 crd np1, dt n1 pp-f np1 np1, p-acp dt n1 pp-f np1, cc np1 po12 n1.
613 0 2 Cor. 11.8. 2 Cor. 11.8. crd np1 crd.
614 0 Luke 9.23. Lycia 9.23. av crd.
364 0 Diuers opinions about the name Paul. Diverse opinions about the name Paul. j n2 p-acp dt n1 np1.
371 0 Acts 1.3.9. Acts 1.3.9. n2 crd.
6 0 Verse 1.2. Verse 1.2. vvb crd.
15 0 Verse 3. Verse 3. n1 crd
18 0 Verse 4.5. Verse 4.5. vvb crd.
22 0 Verse 5.6. Verse 5.6. vvb crd.
28 0 Verse 7.8. Verse 7.8. vvb crd.
30 0 Verse 9.10.11. Verse 9.10.11. vvb crd.
44 0 Verse 12.13.14 Verse 12.13.14 n1 crd
51 0 Verse 15.16.17. Verse 15.16.17. n1 crd.
60 0 Verse 18.19.20 Verse 18.19.20 vvb crd
73 0 Verse 21 22. Verse 21 22. vvb crd crd
78 0 Verse 23. Verse 23. vvb crd
101 0 Verse 28. Verse 28. vvb crd
102 0 Verse 29. Verse 29. vvb crd
621 0 Nehem: 9.8. Nehemiah: 9.8. np1: crd.
108 0 Verse 2. To them which are at Colosse, Saints and faithfull brethren in Christ: Grace be with you, and peace, from God our Father, and from the Lord IESVS CHRIST. Verse 2. To them which Are At Colosse, Saints and faithful brothers in christ: Grace be with you, and peace, from God our Father, and from the Lord JESUS CHRIST. vvb crd p-acp pno32 r-crq vbr p-acp n1, n2 cc j n2 p-acp np1: n1 vbb p-acp pn22, cc n1, p-acp np1 po12 n1, cc p-acp dt n1 np1 np1.
13815 0 Psal. 40.21. Psalm 40.21. np1 crd.
13816 0 Ephes. 4.29. Ephesians 4.29. np1 crd.
113 0 Verse 3. Wee giue thankes to God, euen the Father of our Lord Iesus Christ, alwayes praying for you. Verse 4. Since wee heard of your faith in Christ Iesus, and of your loue toward all Saints. Verse 3. we give thanks to God, even the Father of our Lord Iesus christ, always praying for you. Verse 4. Since we herd of your faith in christ Iesus, and of your love towards all Saints. n1 crd pns12 vvb n2 p-acp np1, av-j dt n1 pp-f po12 n1 np1 np1, av vvg p-acp pn22. n1 crd c-acp pns12 vvd pp-f po22 n1 p-acp np1 np1, cc pp-f po22 n1 p-acp d n2.
118 0 Verse 5. For the hopes sake which is laid vp for you in heauen, whereof ye haue heard before by the word of truth, which is the Gospell. Verse 5. For the hope's sake which is laid up for you in heaven, whereof you have herd before by the word of truth, which is the Gospel. n1 crd p-acp dt n2 n1 r-crq vbz vvn a-acp p-acp pn22 p-acp n1, c-crq pn22 vhb vvn a-acp p-acp dt n1 pp-f n1, r-crq vbz dt n1.
124 0 Verse 6. Which is come vnto you, euen •s it is vnto all the world, and •s fruitful, as it is also among you, from the day that yee heard and truely knew the grace of God. Verse 6. Which is come unto you, even •s it is unto all the world, and •s fruitful, as it is also among you, from the day that ye herd and truly knew the grace of God. vvb crd r-crq vbz vvn p-acp pn22, av vbz pn31 vbz p-acp d dt n1, cc vbz j, c-acp pn31 vbz av p-acp pn22, p-acp dt n1 cst pn22 vvd cc av-j vvd dt n1 pp-f np1.
128 0 Verse 7. As yee also learned of Epaphras our deare fellow seruant, which is for you a faithfull Minister of Christ. Verse 7. As ye also learned of Epaphras our deer fellow servant, which is for you a faithful Minister of christ. vvb crd p-acp pn22 av j pp-f np1 po12 j-jn n1 n1, r-crq vbz p-acp pn22 dt j n1 pp-f np1.
130 0 Verse 8. Who hath also declared vnto vs your loue, which yee haue by the Spirit. Verse 9. For this cause wee also, since the day wee heard of it, cease not to pray for you, and to desire that yee might be fulfilled with knowledge of his will, in all wisedome and spirituall vnderstanding. Verse 10. That yee might walke worthy of the Lord, & please him in all things, being fruitfull in all good workes, and increasing in the knowledge of God. Verse 8. Who hath also declared unto us your love, which ye have by the Spirit. Verse 9. For this cause we also, since the day we herd of it, cease not to pray for you, and to desire that ye might be fulfilled with knowledge of his will, in all Wisdom and spiritual understanding. Verse 10. That ye might walk worthy of the Lord, & please him in all things, being fruitful in all good works, and increasing in the knowledge of God. vvb crd r-crq vhz av vvn p-acp pno12 po22 n1, r-crq pn22 vhb p-acp dt n1. n1 crd p-acp d n1 pns12 av, c-acp dt n1 pns12 vvd pp-f pn31, vvb xx pc-acp vvi p-acp pn22, cc pc-acp vvi cst pn22 vmd vbi vvn p-acp n1 pp-f po31 n1, p-acp d n1 cc j n1. n1 crd cst pn22 vmd vvi j pp-f dt n1, cc vvb pno31 p-acp d n2, vbg j p-acp d j n2, cc vvg p-acp dt n1 pp-f np1.
139 0 Verse 11. Strengthened with all might through his glorious power vnto all patience, and long-suffering with ioyfulnes. Verse 11. Strengthened with all might through his glorious power unto all patience, and long-suffering with ioyfulnes. vvb crd vvn p-acp d n1 p-acp po31 j n1 p-acp d n1, cc j p-acp n1.
142 0 Verse. 12. Giuing thankes vnto the Father, which hath made vs me•te to bee partakers of the inheritance of the Saints in light. Verse. 12. Giving thanks unto the Father, which hath made us me•te to be partakers of the inheritance of the Saints in Light. n1. crd vvg n2 p-acp dt n1, r-crq vhz vvn pno12 vvi pc-acp vbi n2 pp-f dt n1 pp-f dt n2 p-acp n1.
145 0 Vers. 13. Who hath deliuered vs from the power of darkenesse, and hath translated vs into the Kingdome of his deare Sonne. Vers. 13. Who hath Delivered us from the power of darkness, and hath translated us into the Kingdom of his deer Son. np1 crd r-crq vhz vvn pno12 p-acp dt n1 pp-f n1, cc vhz vvn pno12 p-acp dt n1 pp-f po31 j-jn n1.
148 0 Verse 14. In whom wee haue redemption through his bloud, that is, the forgiuenes of sinnes. Verse 14. In whom we have redemption through his blood, that is, the forgiveness of Sins. n1 crd p-acp ro-crq pns12 vhb n1 p-acp po31 n1, cst vbz, dt n1 pp-f n2.
151 0 Verse 15. Who is the Image of the inuisible God, the first borne of euery creature. Verse 15. Who is the Image of the invisible God, the First born of every creature. vvb crd q-crq vbz dt n1 pp-f dt j np1, dt ord vvn pp-f d n1.
157 0 Verse 16. For by him were all things created, which are in heauen, and which are in earth, things visible and inuisible; whether they be Thrones, or Dominions, or Princip•lities, or Powers, all things were created by him and for him. Verse 16. For by him were all things created, which Are in heaven, and which Are in earth, things visible and invisible; whither they be Thrones, or Dominions, or Princip•lities, or Powers, all things were created by him and for him. n1 crd p-acp p-acp pno31 vbdr d n2 vvn, r-crq vbr p-acp n1, cc q-crq vbr p-acp n1, n2 j cc j; cs pns32 vbb n2, cc n2, cc n2, cc n2, d n2 vbdr vvn p-acp pno31 cc p-acp pno31.
161 0 Verse 17. And the is before all things, and in him all things cons•st. Verse 17. And the is before all things, and in him all things cons•st. vvb crd cc av vbz p-acp d n2, cc p-acp pno31 d n2 vmb.
163 0 Verse 18. And hee is the head of the body of the Church: hee is the beginning, and the first borne of the dead, that in all things hee might haue the preeminence. Verse 18. And he is the head of the body of the Church: he is the beginning, and the First born of the dead, that in all things he might have the preeminence. vvb crd cc pns31 vbz dt n1 pp-f dt n1 pp-f dt n1: pns31 vbz dt n1, cc dt ord vvn pp-f dt j, cst p-acp d n2 pns31 vmd vhi dt n1.
170 0 Verse 19. For it pleased the Father, that in him should all fulnesse dwell. Verse 19. For it pleased the Father, that in him should all fullness dwell. vvb crd p-acp pn31 vvd dt n1, cst p-acp pno31 vmd av-d n1 vvi.
374 0 Phil. 2.15. The signification and Etimology of the word Apostle. Philip 2.15. The signification and Etymology of the word Apostle. np1 crd. dt n1 cc n1 pp-f dt n1 n1.
377 0 And what Apostles were. And what Apostles were. cc r-crq n2 vbdr.
379 0 The vse and signification of the worde Iesus Christ. The use and signification of the word Iesus christ. dt n1 cc n1 pp-f dt n1 np1 np1.
383 0 Esay 45.21. Isaiah 45.21. np1 crd.
386 0 Diuers Christs Diverse Christ j npg1
13818 0 Pro. 15.23. Pro 15.23. np1 crd.
13818 1 Eph. 4.29. Ʋse. Ephesians 4.29. Ʋse. np1 crd. n1.
13820 0 Ephes. 5.6. Ephesians 5.6. np1 crd.
13825 0 Psal. 37.30, 31. Psalm 37.30, 31. np1 crd, crd
13826 0 1 Tim. 4.12. 1 Tim. 4.12. crd np1 crd.
173 0 Verse 20. And by him to reconcile all things vnto himselfe, and to set at peace through the bloud of his Crosse both the things in earth, and the things in heauen. Verse 21. And you which were in times past strangers and enemies, because your mindes were set in euill workes, hath he now also reconciled. Verse 20. And by him to reconcile all things unto himself, and to Set At peace through the blood of his Cross both the things in earth, and the things in heaven. Verse 21. And you which were in times passed Strangers and enemies, Because your minds were Set in evil works, hath he now also reconciled. vvb crd cc p-acp pno31 pc-acp vvi d n2 p-acp px31, cc pc-acp vvi p-acp n1 p-acp dt n1 pp-f po31 n1 d dt n2 p-acp n1, cc dt n2 p-acp n1. n1 crd cc pn22 r-crq vbdr p-acp n2 p-acp n2 cc n2, c-acp po22 n2 vbdr vvn p-acp j-jn n2, vhz pns31 av av vvn.
180 0 Verse 22. In the body of his flesh, throgh death, to make you holy, and vnblameable, and without fault in his sight. Verse 22. In the body of his Flesh, through death, to make you holy, and unblameable, and without fault in his sighed. vvb crd p-acp dt n1 pp-f po31 n1, p-acp n1, pc-acp vvi pn22 j, cc j-u, cc p-acp n1 p-acp po31 n1.
183 0 Verse 23. If ye continue, grounded and stablished in the faith, and be not mooued away from the hope of the Gospell, whereof yee haue heard, and which hath bin preached vnto euery creature which is vnder heauen, whereof I Paul am a Minister. Verse 23. If you continue, grounded and established in the faith, and be not moved away from the hope of the Gospel, whereof ye have herd, and which hath been preached unto every creature which is under heaven, whereof I Paul am a Minister. vvb crd cs pn22 vvb, vvn cc vvn p-acp dt n1, cc vbb xx vvn av p-acp dt n1 pp-f dt n1, c-crq pn22 vhb vvn, cc r-crq vhz vbn vvn p-acp d n1 r-crq vbz p-acp n1, c-crq pns11 np1 vbm dt n1.
191 0 Verse 24. Now I reioyce in my sufferings for you, and fulfill the rest of the afflictions of Christ in my flesh, for his bodies sake which is the Church. Verse 24. Now I rejoice in my sufferings for you, and fulfil the rest of the afflictions of christ in my Flesh, for his bodies sake which is the Church. n1 crd av pns11 vvb p-acp po11 n2 p-acp pn22, cc vvi dt n1 pp-f dt n2 pp-f np1 p-acp po11 n1, p-acp po31 ng1 n1 r-crq vbz dt n1.
200 0 Verse 25. Whereof I am a Minister, according to the dispensation of God, which is giuen mee vnto you ward, to fulfill the word of God. Verse 26. Which is the mystery hid since the world beganne, and from all ages, but now is made manifest to his Saints. Verse 25. Whereof I am a Minister, according to the Dispensation of God, which is given me unto you ward, to fulfil the word of God. Verse 26. Which is the mystery hid since the world began, and from all ages, but now is made manifest to his Saints. n1 crd c-crq pns11 vbm dt n1, vvg p-acp dt n1 pp-f np1, r-crq vbz vvn pno11 p-acp pn22 n1, pc-acp vvi dt n1 pp-f np1. n1 crd r-crq vbz dt n1 vvn p-acp dt n1 vvd, cc p-acp d n2, cc-acp av vbz vvn j p-acp po31 n2.
204 0 Verse 27. To whom God would make knowne what is the riches of this glorious mystery among the Gentiles, which riches is Christ in you, the hope of glory. Verse 27. To whom God would make known what is the riches of this glorious mystery among the Gentiles, which riches is christ in you, the hope of glory. vvb crd p-acp ro-crq np1 vmd vvi vvn r-crq vbz dt n2 pp-f d j n1 p-acp dt n2-j, r-crq n2 vbz np1 p-acp pn22, dt n1 pp-f n1.
207 0 Verse 28. Whom we preach, admonishing euery man, and teaching euery man in all wisedome, that we may present euery man perfect in Christ Iesus. Verse 28. Whom we preach, admonishing every man, and teaching every man in all Wisdom, that we may present every man perfect in christ Iesus. n1 crd ro-crq pns12 vvb, vvg d n1, cc vvg d n1 p-acp d n1, cst pns12 vmb vvi d n1 j p-acp np1 np1.
208 0 Verse. 29. Whereunto I also labour and str••e, according to his working which worketh in me mightily. Verse. 29. Whereunto I also labour and str••e, according to his working which works in me mightily. n1. crd c-crq pns11 av vvi cc n1, vvg p-acp po31 j-vvg r-crq vvz p-acp pno11 av-j.
302 0 A Description of the Author of this Epistle. A Description of the Author of this Epistle. dt n1 pp-f dt n1 pp-f d n1.
303 0 Phil. 3.5. Philip 3.5. np1 crd.
304 0 Acts 23.6. Acts 23.6. n2 crd.
306 0 Acts 22.3. Titus 1.12. Acts 22.3. Titus 1.12. n2 crd. np1 crd.
306 1 Phil. 3.6. Philip 3.6. np1 crd.
308 0 Gal. 1.13.14. Gal. 1.13.14. np1 crd.
308 1 1 Tim. 1. 1 Tim. 1. crd np1 crd
308 2 Acts 9.15. Acts 26.16. Acts 9.15. Acts 26.16. n2 crd. vvz crd.
309 0 1 Tim. 2. 2 Cor. 6. & 11. & 3. Ephes. 3. 2 Cor. 5. 2 Cor. 3. 1 Cor. 15. 1 Tim. 2. 2 Cor. 6. & 11. & 3. Ephesians 3. 2 Cor. 5. 2 Cor. 3. 1 Cor. 15. vvd np1 crd crd np1 crd cc crd cc crd np1 crd crd np1 crd crd np1 crd crd np1 crd
309 1 Rom 15.19. Rom 15.19. np1 crd.
312 0 2 Cor. 1.12. 2 Cor. 1.12. crd np1 crd.
315 0 2 Cor. 11.22. to 30. 2 Cor. 11.22. to 30. crd np1 crd. p-acp crd
319 0 A foure-fold testimony cōcerning the doctrine of Paul. A fourfold testimony Concerning the Doctrine of Paul. dt n1 n1 vvg dt n1 pp-f np1.
321 0 Acts 9. Acts 19.6. 2 Cor. 12.12. Acts 20. Acts 9. Acts 19.6. 2 Cor. 12.12. Acts 20. n2 crd vvz crd. crd np1 crd. vvz crd
324 0 Acts 19.12. Acts 19.12. n2 crd.
327 0 Conceits about the Apostles writings. Conceits about the Apostles writings. n2 p-acp dt n2 n2.
334 0 What Colosse was, and how the people were conuerted. What Colosse was, and how the people were converted. q-crq n1 vbds, cc c-crq dt n1 vbdr vvn.
335 0 Chap. 4.17. Chap. 4.17. np1 crd.
335 1 The occasion of the Epistle: Crosse-teaching in his time The occasion of the Epistle: Cross-teaching in his time dt n1 pp-f dt n1: j p-acp po31 n1
341 0 The Epistle diuided into fiue parts. The Epistle divided into fiue parts. dt n1 vvn p-acp crd n2.
347 0 The Exordium and the parts thereof. The Exordium and the parts thereof. dt fw-la cc dt n2 av.
349 0 The salutation diuided. The salutation divided. dt n1 vvn.
350 0 The Persons saluting. The Persons saluting. dt n2 vvg.
356 0 The name of the Apostle. The name of the Apostle. dt n1 pp-f dt n1.
357 0 Why he was called Saul. Why he was called Saul. c-crq pns31 vbds vvn np1.
390 0 Titus 1.4. Titus 1.4. np1 crd.
403 0 4 Rules to be obserued in alledging examples of great sinners repenting. 4 Rules to be observed in alleging Examples of great Sinners repenting. crd n2 pc-acp vbi vvn p-acp vvg n2 pp-f j n2 vvg.
413 0 Doctrine is seldom effectuall when the person of the Minister is despised. Doctrine is seldom effectual when the person of the Minister is despised. n1 vbz av j c-crq dt n1 pp-f dt n1 vbz vvn.
419 0 Defamation of Ministers. Defamation of Ministers. n1 pp-f n2.
424 0 Lesse then an Apostle must not haue dominion ouer mens consciences. Ʋse. Doct. No knowledge auaileable to saluation without the knowledge of Christ. Less then an Apostle must not have dominion over men's Consciences. Ʋse. Doct. No knowledge available to salvation without the knowledge of christ. av-dc cs dt n1 vmb xx vhi n1 p-acp ng2 n2. n1. np1 dx n1 j p-acp n1 p-acp dt n1 pp-f np1.
437 0 The assurance of a lawful calling serues for foure vses. The assurance of a lawful calling serves for foure uses. dt n1 pp-f dt j n-vvg vvz p-acp crd n2.
441 0 Euery Christian hath two callings. Every Christian hath two callings. d np1 vhz crd n2.
449 0 The Euangelist described. The Evangelist described. dt np1 vvn.
451 0 The profit of consent in doctrine. The profit of consent in Doctrine. dt n1 pp-f n1 p-acp n1.
454 0 Wilful opposition & crosse teaching. Wilful opposition & cross teaching. j n1 cc j n-vvg.
459 0 1 Thes. 2.15.16. 1 Thebes 2.15.16. crd np1 crd.
462 0 Spirituall aliance. Spiritual alliance. j n1.
465 0 Gods doctrin needs mans witnesse. God's Doctrine needs men witness. npg1 n1 vvz ng1 n1.
466 0 Vse. Use. vvb.
468 0 2 The persons saluted. 2 The Persons saluted. crd dt n2 vvd.
471 0 Foure general obseruations. Foure general observations. crd j n2.
473 0 1. The power of the Gospel. 1. The power of the Gospel. crd dt n1 pp-f dt n1.
474 0 2. Who be the true members of the Church 3. The Church may be true & yet faulty. 2. Who be the true members of the Church 3. The Church may be true & yet faulty. crd q-crq vbb dt j n2 pp-f dt n1 crd dt n1 vmb vbi j cc av j.
478 0 4 One grace or priuiledge cannot bee without another. Carnall Protestant. 4 One grace or privilege cannot be without Another. Carnal Protestant. crd crd n1 cc n1 vmbx vbi p-acp j-jn. j n1.
481 0 2 Thes. 2.4. &c 2 Thebes 2.4. etc. crd np1 crd. av
483 0 The acceptations of the word Saints. The acceptations of the word Saints. dt n2 pp-f dt n1 n2.
488 0 Psal. 50.5. Psalm 50.5. np1 crd.
490 0 Gods children are called Saints in foure respects. God's children Are called Saints in foure respects. npg1 n2 vbr vvn n2 p-acp crd n2.
496 0 Doct. Men may bee Saints in this life. Doct. Men may be Saints in this life. np1 n2 vmb vbi n2 p-acp d n1.
498 0 Vse. Use. vvb.
499 0 Three things needfull for popish Saints. Three things needful for popish Saints. crd n2 j p-acp j n2.
502 0 Comforts for the despised Saints and se•uants of God Psal. 16.3. Psal. 30.4.5. Comforts for the despised Saints and se•uants of God Psalm 16.3. Psalm 30.4.5. n2 p-acp dt j-vvn n2 cc n2 pp-f np1 np1 crd. np1 crd.
509 0 Obiect. Object. n1.
510 0 Solut. Solut np1
511 0 Psal. 37.28. Psalm 37.28. np1 crd.
515 0 Obiect. Object. n1.
516 0 Solut. Solut np1
517 0 Obiect. Object. n1.
517 1 Solut. Solut np1
519 0 Psalme 7. Psalm 7. n1 crd
521 0 Obiect. Object. n1.
522 0 Solution. Solution. n1.
523 0 Obiect. Object. n1.
523 1 Solut. Solut np1
525 0 Psal. 85.8. Psalm 85.8. np1 crd.
533 0 Psal. 149.5.6.7.8.9. Psalm 149.5.6.7.8.9. np1 crd.
540 0 Dan. 7.27. Dan. 7.27. np1 crd.
544 0 Ephes. 2.20. Ephesians 2.20. np1 crd.
547 0 2 Thes. 1.10. 2 Thebes 1.10. crd np1 crd.
548 0 2 Cor. 6.2. 2 Cor. 6.2. crd np1 crd.
549 0 Qu. Who are Saints? Qu. Who Are Saints? n1 r-crq vbr n2?
550 0 Ans. Ans. np1
551 0 Deut. 33.3. Deuteronomy 33.3. np1 crd.
551 1 The first signe The First Signen dt ord n1
552 0 Psal. 16.3.5.6. Psalm 16.3.5.6. np1 crd.
553 0 Dauids foure signes. David foure Signs. npg1 crd n2.
555 0 Psal. 16.5.6. Psalm 16.5.6. np1 crd.
558 0 Psal. 16.7. Psalm 16.7. np1 crd.
562 0 Obiect. Object. n1.
563 0 Solut. Difference between illusiōs & the feelings of the Spirit of Adoption. Solut Difference between illusions & the feelings of the Spirit of Adoption. np1 n1 p-acp n2 cc dt n2 pp-f dt n1 pp-f n1.
570 0 Esay 4.3.4. Isaiah 4.3.4. np1 crd.
579 0 The acceptations of the word faithfull. The acceptations of the word faithful. dt n2 pp-f dt n1 j.
580 0 2 Cor. 1. 2 Cor. 1. crd np1 crd
581 0 Reuel. 19.11. Revel. 19.11. vvb. crd.
581 1 Psal. 89.37. Psal. 19 7. & 111.7. Psalm 89.37. Psalm 19 7. & 111.7. np1 crd. np1 crd crd cc crd.
587 0 Prou. 20.6. Prou. 20.6. np1 crd.
588 0 Psal. 101.6. Psalm 101.6. np1 crd.
589 0 Faithfulnesse in spirituall things Hereunto fiue things are requisite. Faithfulness in spiritual things Hereunto fiue things Are requisite. n1 p-acp j n2 av crd n2 vbr j.
596 0 Psal. 78. Psalm 78. np1 crd
603 0 Hos. 11. vlt. Hos. 11. Ult. np1 crd vvd.
607 0 Mat. 25.21.23. Mathew 25.21.23. np1 crd.
612 0 1 Cor. 4.17. 1 Cor. 4.17. crd np1 crd.
623 0 Reu: 2.11: Faithfulnesse in temporall things. Reu: 2.11: Faithfulness in temporal things. np1: crd: n1 p-acp j n2.
624 0 Daniel 6.5. daniel 6.5. np1 crd.
626 0 A Caueat for Professors. A Caveat for Professors. dt n1 p-acp n2.
632 0 Luke 16.9. Lycia 16.9. av crd.
637 0 Solution. Solution. n1.
639 0 Verse 9. Verse 9. n1 crd
641 0 Solut. Solut np1
644 0 Solut. Solut np1
645 0 Verse 10.11. Verse 10.11. n1 crd.
648 0 Solut. Solut np1
650 0 Psal. 24.1. Prou. 3.27. Psalm 24.1. Prou. 3.27. np1 crd. np1 crd.
652 0 Solut. Verse 13. Solut Verse 13. np1 n1 crd
666 0 Priuiledges of the ••ithfull. Privileges of the ••ithfull. n2 pp-f dt j.
670 0 Hebr. 2.17. Reuel. 15. & 3.14. Hebrew 2.17. Revel. 15. & 3.14. np1 crd. vvb. crd cc crd.
672 0 Prou. 11.18. Prou. 11.18. np1 crd.
674 0 1 To Christ. 1 To christ. vvd p-acp np1.
675 0 1 To Christ. 1 To christ. vvn p-acp np1.
679 0 Romanes 8. Romans 8. njp2 crd
680 0 2 To the Apostle. 2 To the Apostle. crd p-acp dt n1.
681 0 Ʋse. Ʋse. n1.
683 0 3 To the Saints abroad 3 To the Saints abroad crd p-acp dt n2 av
687 0 4 To the Saints at home. 4 To the Saints At home. crd p-acp dt n2 p-acp n1-an.
691 0 How thou maist get into Christ. How thou Mayest get into christ. c-crq pns21 vm2 vvi p-acp np1.
707 0 Who are in Christ. Who Are in christ. r-crq vbr p-acp np1.
717 0 Romanes 8. Romans 8. njp2 crd
731 0 Of Salutations. Of Salutations. pp-f n2.
734 0 NONLATINALPHABET. . .
737 0 The acceptations of the word Grace. The acceptations of the word Grace. dt n2 pp-f dt n1 n1.
742 0 The acceptations of the word Peace. The acceptations of the word Peace. dt n2 pp-f dt n1 n1.
747 0 Three reasons why children may be taught the principles they vnderstand not. Three Reasons why children may be taught the principles they understand not. crd n2 c-crq n2 vmb vbi vvn dt n2 pns32 vvb xx.
755 0 Quest. Quest. n1.
755 1 Ans. Ans. np1
760 0 Doct. Doct. np1
761 0 Spirituall things are the best things. Spiritual things Are the best things. j n2 vbr dt js n2.
764 0 Reasons. Reasons. n2.
770 0 Math. 16. Math. 16. np1 crd
783 0 Math. 6. Ver: 19. to 25. Ver: 25. to the end. Math. 6. Ver: 19. to 25. Ver: 25. to the end. np1 crd fw-la: crd p-acp crd fw-la: crd p-acp dt n1.
789 0 James 4.6. James 4.6. np1 crd.
791 0 1 Cor. 6.1. 1 Cor. 6.1. crd np1 crd.
792 0 Iude 4. Iude 4. np1 crd
794 0 Heb. 10. Hebrew 10. np1 crd
795 0 2 Tim 1.6. 2 Tim. 2.1. 2 Tim 1.6. 2 Tim. 2.1. crd np1 crd. crd np1 crd.
798 0 Iob 15.11.12. Job 15.11.12. np1 crd.
799 0 2 Cor. 12.9. 2 Cor. 12.9. crd np1 crd.
806 0 Esay 35.8: Isaiah 35.8: np1 crd:
808 0 Esay 57.21. Isaiah 57.21. np1 crd.
810 0 Phil. 4.6. Col. 3.15. Philip 4.6. Col. 3.15. np1 crd. np1 crd.
815 0 2 Pet: 3.14. Esay 9.6.7. Luke 1.79. 2 Pet: 3.14. Isaiah 9.6.7. Lycia 1.79. crd n1: crd. np1 crd. av crd.
829 0 The Diuision. The Division. dt n1.
839 0 Two generall Doctrines. Two general Doctrines. crd j n2.
846 0 Miserie breeds vnitie. Misery breeds unity. n1 vvz n1.
850 0 Esay 24.2. Isaiah 24.2. np1 crd.
860 0 Not safe to deferre good motions. Note. Not safe to defer good motions. Note. xx j pc-acp vvi j n2. n1.
862 0 It is good to praise before thou reproue. It is good to praise before thou reprove. pn31 vbz j pc-acp vvi c-acp pns21 vvi.
882 0 Acts 24.3. Luke 18.11. Acts 24.3. Lycia 18.11. n2 crd. av crd.
885 0 Motiues to thankfulnesse. Motives to thankfulness. n2 p-acp n1.
887 0 1 Cor. 14.16. 1 Cor. 14.16. crd np1 crd.
888 0 2 Cor: 9.12.13. 1 Cor. 4.16.2. 2 Cor: 9.12.13. 1 Cor. 4.16.2. crd fw-la: crd. crd np1 crd.
892 0 Ephes. 43.4. Ephesians 43.4. np1 crd.
896 0 Col. 2.6.7. Col. 2.6.7. np1 crd.
897 0 Phil. 4.6.7. Philip 4.6.7. np1 crd.
899 0 Phil. 4.6. Philip 4.6. np1 crd.
899 1 1 Thess. 5.18. 1 Thess 5.18. crd np1 crd.
900 0 For what wee must giue thanks. For what we must give thanks. p-acp r-crq pns12 vmb vvi n2.
901 0 2 Cor. 4.16. 2 Cor. 4.16. crd np1 crd.
901 1 Col: 4.2. Col: 4.2. np1: crd.
902 0 Rom. 7.26. Rom. 7.26. np1 crd.
902 1 Rom. 1.21. Rom. 1.21. np1 crd.
902 2 Acts 27: 35 Acts 27: 35 n2 crd: crd
903 0 Col. 3.17. 1 Cor. 10 3. Col. 3.17. 1 Cor. 10 3. np1 crd. crd np1 crd crd
906 0 Scripture for prayer and Thankesgiuing for our very food. Scripture for prayer and Thanksgiving for our very food. n1 p-acp n1 cc n1 p-acp po12 j n1.
909 0 Psal. 5. vlt. Hos. 14.3. Psalm 5. Ult. Hos. 14.3. np1 crd vvd. np1 crd.
910 0 The manner of Thankesgiuing. The manner of Thanksgiving. dt n1 pp-f n1.
912 0 Luke 18: 11.14. Lycia 18: 11.14. av crd: crd.
923 0 Hab. 1.16. Hab. 1.16. np1 crd.
925 0 We must giue thankes for others. Foure rules of triall. We must give thanks for Others. Foure rules of trial. pns12 vmb vvi n2 p-acp n2-jn. crd n2 pp-f n1.
930 0 1 Tim. 2.1. 1 Tim. 2.1. crd np1 crd.
931 0 1 Thes. 3.9. 1 Thebes 3.9. crd np1 crd.
932 0 As any are more heauenly minded, they are more frequent in praises. As any Are more heavenly minded, they Are more frequent in praises. p-acp d vbr av-dc j vvn, pns32 vbr av-dc j p-acp n2.
942 0 A childe of God neuer giues thankes but he hath cause to pray, and contrariwise. A child of God never gives thanks but he hath cause to pray, and contrariwise. dt n1 pp-f np1 av-x vvz n2 cc-acp pns31 vhz n1 pc-acp vvi, cc av.
951 0 Foure sorts of prayers for others. Foure sorts of Prayers for Others. crd n2 pp-f n2 p-acp n2-jn.
957 0 Ephes. 6.18. Ephesians 6.18. np1 crd.
959 0 1 Tim. 2.8. 1 Tim. 2.8. vvd np1 crd.
963 0 Reasons to warrant praying euery day. Reasons to warrant praying every day. n2 pc-acp vvi vvg d n1.
965 0 Math. 6.11. Math. 6.11. np1 crd.
969 0 1 Thes. 5.17. 1 Thebes 5.17. crd np1 crd.
976 0 1 Tim 4.2. 1 Tim 4.2. crd np1 crd.
977 0 Psal. 141.2. & 51.17. Psalm 141.2. & 51.17. np1 crd. cc crd.
987 0 Diuers things concerning Faith, noted from the coherence. Heb. 11.6. 2 Cor. 13.5. Diverse things Concerning Faith, noted from the coherence. Hebrew 11.6. 2 Cor. 13.5. j n2 vvg n1, vvn p-acp dt n1. np1 crd. crd np1 crd.
994 0 Gal. 3.22.23 Gal. 3.22.23 np1 crd
994 1 2 Thes. 1.11. 2 Thebes 1.11. crd np1 crd.
995 0 Ephes. 2.8. Ephesians 2.8. np1 crd.
995 1 2 Thes. 3.2. 2 Thebes 3.2. crd np1 crd.
995 2 1 Tim. 6.12. 1 Tim. 6.12. crd np1 crd.
1002 0 Rom. 10.17. Rom. 10.17. np1 crd.
1002 1 Gal. 3.2.5. Gal. 3.2.5. np1 crd.
1002 2 Esay 55 4. Isaiah 55 4. np1 crd crd
1005 0 The acceptations of the word Faith. The acceptations of the word Faith. dt n2 pp-f dt n1 n1.
1014 0 The sorts of Faith. The sorts of Faith. dt n2 pp-f n1.
1016 0 Historicall Faith. Historical Faith. np1 n1.
1022 0 Temporary Faith. Temporary Faith. j n1.
1026 0 Luke 8.13. Heb. 6.4.5. Lycia 8.13. Hebrew 6.4.5. av crd. np1 crd.
1031 0 Faith of Miracles. Faith of Miracles. n1 pp-f n2.
1034 0 Iustifying Faith. Justifying Faith. vvg n1.
1036 0 The obiects of Faith. The objects of Faith. dt n2 pp-f n1.
1050 0 The Parts of Faith. The Parts of Faith. dt n2 pp-f n1.
1052 0 Faith in the minde. Faith in the mind. n1 p-acp dt n1.
1054 0 Isay 53.11. Saiah 53.11. np1 crd.
1060 0 Faith in the heart. Faith in the heart. n1 p-acp dt n1.
1061 0 Desire to beleeue is of the nature of Faith. Desire to believe is of the nature of Faith. vvb pc-acp vvi vbz pp-f dt n1 pp-f n1.
1068 0 Math. 5.6. Reuel. 21.6. Psal. 10.17. Math. 5.6. Revel. 21.6. Psalm 10.17. np1 crd. vvb. crd. np1 crd.
1077 0 The Degrees. NONLATINALPHABET. The Degrees.. dt n2..
1085 0 The Benefits come by faith. The Benefits come by faith. dt n2 vvb p-acp n1.
1090 0 What Faith deliuereth vs from John 12.46. Isay 25.8. What Faith Delivereth us from John 12.46. Saiah 25.8. q-crq n1 vvz pno12 p-acp np1 crd. np1 crd.
1093 0 Acts 15.9. Acts 15.9. n2 crd.
1100 0 Rom. 6. Rom. 6. np1 crd
1101 0 1 Tim. 1.9. 1 Tim. 1.9. crd np1 crd.
1104 0 Iohn 5.29. John 5.29. np1 crd.
1104 1 Ephes. 2.2. Ephesians 2.2. np1 crd.
1106 0 Iohn 3.16. John 3.16. np1 crd.
1108 0 Tit. 1.13. Heb. 10.39. Tit. 1.13. Hebrew 10.39. np1 crd. np1 crd.
1110 0 Isay 28.16. Saiah 28.16. np1 crd.
1113 0 Ephes. 6.16. Ephesians 6.16. np1 crd.
1119 0 Gal. 3.7.9. Gal. 3.7.9. np1 crd.
1122 0 Iohn 1.12. John 1.12. np1 crd.
1124 0 Epes. 3.16. Epes. 3.16. np1. crd.
1125 0 Acts 24.25. Acts 24.25. n2 crd.
1126 0 Heb. 11.1. Hebrew 11.1. np1 crd.
1128 0 Math. 9.29. Math. 9.29. np1 crd.
1129 0 Heb. 2.5. Hebrew 2.5. np1 crd.
1130 0 Rom. 5.1.2.3.4.5. Rom. 5.1.2.3.4.5. np1 crd.
1132 0 2 Tim. 3: 15. 2 Tim. 3: 15. crd np1 crd: crd
1134 0 Ephes. 3.12. Ephesians 3.12. np1 crd.
1139 0 1 Iohn 5.4. 1 John 5.4. crd np1 crd.
1146 0 Rom. 1.12. Rom. 1.12. np1 crd.
1146 1 Heb. 11.33.34. Hebrew 11.33.34. np1 crd.
1148 0 Heb: 11: 25. Hebrew: 11: 25. n1: crd: crd
1150 0 Iohn 8.32. John 8.32. np1 crd.
1155 0 Quest. Quest. n1.
1157 0 Ans. The miseries of such as haue not faith. Rom. 3.3. Ans. The misery's of such as have not faith. Rom. 3.3. np1 dt n2 pp-f d c-acp vhb xx n1. np1 crd.
1160 0 Marke 6.6. Mark 6.6. vvb crd.
1163 0 Math. 13.58. Math. 13.58. np1 crd.
1165 0 Rom. 11.20. Rom. 11.20. np1 crd.
1167 0 Titus 1.15. Titus 1.15. np1 crd.
1168 0 Isay 7: 9. Saiah 7: 9. np1 crd: crd
1168 1 John 3.18. John 3.18. np1 crd.
1170 0 Iohn 8: 24. John 8: 24. np1 crd: crd
1175 0 The incouragements to beleeue. The encouragements to believe. dt n2 pc-acp vvi.
1183 0 Mat: 11.28.29.30. Reuel. 3.18. Iohn 7.37. Obiect. Solut. Obiect. Solut. Obiect. Mathew: 11.28.29.30. Revel. 3.18. John 7.37. Object. Solut Object. Solut Object. n1: crd. vvb. crd. np1 crd. n1. np1 n1. np1 n1.
1190 0 Solut. Solut np1
1194 0 Obiect. 3. Solut. Object. 3. Solut n1. crd np1
1197 0 1 Iohn 3.23. 1 John 3.23. crd np1 crd.
1198 0 2. Cor. 5.20. 2. Cor. 5.20. crd np1 crd.
1203 0 The lets of Faith. Lets in the Minister. Rom. 10. The lets of Faith. Lets in the Minister. Rom. 10. dt n2 pp-f n1. vvb|pno12 p-acp dt n1. np1 crd
1208 0 Lets in the People. Lets in the People. vvz p-acp dt n1.
1211 0 Luke 14.16. Lycia 14.16. av crd.
1215 0 Obiect. Object. n1.
1216 0 Solut. Solut np1
1219 0 Psal. 50. Esay 1. Psalm 50. Isaiah 1. np1 crd np1 crd
1226 0 Lets in the heart. Lets in the heart. vvz p-acp dt n1.
1228 0 Heb. 3.12.13. Hebrew 3.12.13. np1 crd.
1236 0 Lets in conuersation. Lets in Conversation. vvz p-acp n1.
1240 0 Math. 7.13.14. Luke 13.23.24 Math. 7.13.14. Lycia 13.23.24 np1 crd. av crd
1240 1 John 7.45. to 50. John 7.45. to 50. np1 crd. p-acp crd
1250 0 Ʋses. Ʋses. vvz.
1253 0 The signes of Faith. The Signs of Faith. dt n2 pp-f n1.
1265 0 Heb: 11: 25. Hebrew: 11: 25. n1: crd: crd
1265 1 Math: 5.7. Acts 15.9. Math: 5.7. Acts 15.9. np1: crd. vvz crd.
1268 0 The defects of the common Protestants Faith. The defects of the Common Protestants Faith. dt n2 pp-f dt j n2 n1.
1278 0 Grace will be heard of, and obserued, if it be true Grace. Grace will be herd of, and observed, if it be true Grace. n1 vmb vbi vvn pp-f, cc vvn, cs pn31 vbb j n1.
1289 0 Iohn 16. 1 Pet. 4.4. Esay 59.15. John 16. 1 Pet. 4.4. Isaiah 59.15. np1 crd crd np1 crd. np1 crd.
1291 0 Ʋses. Ʋses. vvz.
1294 0 Indiscretion not the cause of the reproaches and troubles of true Christians. Indiscretion not the cause of the Reproaches and Troubles of true Christians. n1 xx dt n1 pp-f dt n2 cc n2 pp-f j np1.
1304 0 Iohn 7.7. John 7.7. np1 crd.
1306 0 Quest. Quest. n1.
1306 1 Ans. Faith makes it selfe knowne diuers waies. Ans. Faith makes it self known diverse ways. np1 n1 vvz pn31 n1 vvn j n2.
1314 0 The surest way to get credit is to get Grace. Philip: 4: 3. Math. 18. Psal. 15.4. Psal. 16.3. Prou. 19.1. The Surest Way to get credit is to get Grace. Philip: 4: 3. Math. 18. Psalm 15.4. Psalm 16.3. Prou. 19.1. dt js n1 pc-acp vvi n1 vbz pc-acp vvi n1. np1: crd: crd np1 crd np1 crd. np1 crd. np1 crd.
1323 0 A sinfull person is a shamefull person. A sinful person is a shameful person. dt j n1 vbz dt j n1.
1325 0 Esay 25.8. Isaiah 25.8. np1 crd.
1329 0 It is not alwaies vaine-glory to seeke fame. Eccles. Math. 5. Phil. 2. Foure things make glory vaine. It is not always vainglory to seek fame. Eccles. Math. 5. Philip 2. Foure things make glory vain. pn31 vbz xx av n1 pc-acp vvi n1. np1 np1 crd np1 crd crd n2 vvb n1 j.
1338 0 Iohn 3.17. John 3.17. np1 crd.
1339 0 Loue is a vice three waies. Love is a vice three ways. n1 vbz dt n1 crd n2.
1347 0 Concerning loue 7. things may be noted from the coherence. Concerning love 7. things may be noted from the coherence. vvg n1 crd n2 vmb vbi vvn p-acp dt n1.
1351 0 1 John 3.14. 1 Iohn 4.7. 1 Iohn 4.16. Iohn 17.26. 1 John 3.14. 1 John 4.7. 1 John 4.16. John 17.26. crd np1 crd. crd np1 crd. crd np1 crd. np1 crd.
1358 0 1 Iohn 5.1. 1 John 5.1. crd np1 crd.
1360 0 Math. 10.41.42. Math. 10.41.42. np1 crd.
1363 0 1 Thessal. 3.6 1 Thessal. 3.6 crd n1. crd
1366 0 Galat. 5.6. Ephes. 6.23. 1 Tim. 1.14. Galatians 5.6. Ephesians 6.23. 1 Tim. 1.14. np1 crd. np1 crd. crd np1 crd.
1372 0 1 Iohn 2.9.10. 1 Iohn 3.16. 1 John 2.9.10. 1 John 3.16. crd np1 crd. crd np1 crd.
1376 0 Ʋses. Ʋses. vvz.
1378 0 1 Iohn 5.1. 1 John 5.1. crd np1 crd.
1386 0 Note. Note. n1.
1391 0 What things ought to be in our loue. Seauen things ought to be shevved in our loue. Rom. 12.15. What things ought to be in our love. Seauen things ought to be showed in our love. Rom. 12.15. r-crq n2 vmd pc-acp vbi p-acp po12 n1. crd n2 vmd pc-acp vbi vvn p-acp po12 n1. np1 crd.
1397 0 Liberalitie Liberality n1
1398 0 Wicked hospitalitie. Wicked hospitality. j n1.
1402 0 True hospitalitie. True hospitality. j n1.
1405 0 Workes of mercy. Works of mercy. vvz pp-f n1.
1407 0 Rom. 12.13. Leuit. 25.26. Luke 6.35. Rom. 12.13. Levites 25.26. Lycia 6.35. np1 crd. np1 crd. av crd.
1409 0 1 Cor. 8.3.8. 1 Cor. 8.3.8. vvd np1 crd.
1409 1 1 Tim. 6.18.19 1 Tim. 6.18.19 crd np1 crd
1411 0 Spirituall mercie. Spiritual mercy. j n1.
1414 0 Societie. Society. n1.
1417 0 NONLATINALPHABET. 1 Pet. 2: 17. Rom: 12: 11. . 1 Pet. 2: 17. Rom: 12: 11. . crd np1 crd: crd np1: crd: crd
1420 0 Acts 2.42. Acts 2.42. n2 crd.
1422 0 Philip: 1: 5. Phil. 2.1. Philip: 1: 5. Philip 2.1. np1: crd: crd np1 crd.
1427 0 1 Pet: 4: 8. 1 Pet: 4: 8. crd n1: crd: crd
1427 1 Genes. 13.18. Rom. 14.15. Genesis. 13.18. Rom. 14.15. zz. crd. np1 crd.
1429 0 1 Cor. 13: 7. 1 Cor. 13: 7. crd np1 crd: crd
1430 0 Ephes: 4.16. Ephesians: 4.16. np1: crd.
1430 1 Ephes: 4.16. Ephesians: 4.16. np1: crd.
1431 0 Marke 3.1. Mark 3.1. vvb crd.
1432 0 Pro: 15: 1. 1 Cor: 6.7. Gen: 13.18: 6. Mat: 17.25.26 Rom: 12: 21. Ephes: 4: 31. Pro: 15: 1. 1 Cor: 6.7. Gen: 13.18: 6. Mathew: 17.25.26 Rom: 12: 21. Ephesians: 4: 31. fw-la: crd: crd crd fw-la: crd. fw-la: crd: crd n1: crd np1: crd: crd np1: crd: crd
1438 0 Math: 19: 19. & 22: 39. Foure things in the manner of our loue. 1 Pet: 2.22. NONLATINALPHABET. Math: 19: 19. & 22: 39. Foure things in the manner of our love. 1 Pet: 2.22.. np1: crd: crd cc crd: crd crd n2 p-acp dt n1 pp-f po12 n1. crd n1: crd..
1444 0 NONLATINALPHABET. Rom. 12.9. 1 Iohn 3.18. NONLATINALPHABET. . Rom. 12.9. 1 John 3.18.. . np1 crd. crd np1 crd..
1447 0 Phil. 1.9. Philip 1.9. np1 crd.
1448 0 1 Corinth. 4 21. 1 Corinth. 4 21. crd np1. crd crd
1449 0 1 Cor. 13.4.5. 1 Cor. 13.4.5. crd np1 crd.
1449 1 1 Cor. 13.6. 1 Cor. 13.6. crd np1 crd.
1450 0 1 Corinth. 13.7. 1 Corinth. 13.7. crd np1. crd.
1451 0 NONLATINALPHABET: : :
1451 1 Prou. 3.28. Prou. 3.28. np1 crd.
1451 2 1 Thes. 1 13. 1 Thebes 1 13. crd np1 crd crd
1451 3 Heb. 6.10. Hebrew 6.10. np1 crd.
1451 4 2 Cor. 9.17. 2 Cor. 9.17. crd np1 crd.
1451 5 Galat 5.13. 1 Thessal. 3.12. Galatians 5.13. 1 Thessal. 3.12. n1 crd. crd n1. crd.
1452 0 Ephes. 5.2.3. Motiues. Math. 24. Ephesians 5.2.3. Motives. Math. 24. np1 crd. n2. np1 crd
1459 0 From example. From Exampl. p-acp n1.
1460 0 1 Ioh. 4.9.10.11. 1 John 4.9.10.11. crd np1 crd.
1469 0 Note. Note. n1.
1472 0 1 Ioh. 3.16. 1 John 3.16. crd np1 crd.
1473 0 From Commandement. From Commandment. p-acp n1.
1475 0 Iohn 13.34. John 13.34. np1 crd.
1486 0 Iohn 16.12. John 16.12. np1 crd.
1488 0 From profit. Philip. 2.1. From profit. Philip. 2.1. p-acp n1. np1. crd.
1491 0 Rom. 13.10. How Loue is the fulfilling of the Law. Rom. 13.10. How Love is the fulfilling of the Law. np1 crd. q-crq n1 vbz dt j-vvg pp-f dt n1.
1496 0 NONLATINALPHABET. . .
1501 0 Galat. 5.22. Galatians 5.22. np1 crd.
1502 0 Iohn 13.14. John 13.14. np1 crd.
1502 1 Iohn 3. John 3. np1 crd
1505 0 1 Iohn 4.7. 1 John 4.7. vvd np1 crd.
1506 0 Job. 23.8.9. Job. 23.8.9. n1. crd.
1509 0 1 Iohn 4.12. 1 John 4.12. crd np1 crd.
1514 0 Ephes. 4.1.4. Ephesians 4.1.4. np1 crd.
1514 1 1 Iohn 3.14. 1 John 3.14. crd np1 crd.
1516 0 Zeph. 1.14. Zephaniah 1.14. np1 crd.
1518 0 2 Pet. 3.10.11 1 Thessal. 4.16 2 Pet. 3.10.11 1 Thessal. 4.16 crd np1 crd crd n1. crd
1522 0 Math 14.3. Math 14.3. np1 crd.
1523 0 1 Iohn 4.17. 1 John 4.17. vvd np1 crd.
1525 0 From the miserie of such as loue not Gods children. 1 Iohn 2. & 3. From the misery of such as love not God's children. 1 John 2. & 3. p-acp dt n1 pp-f d c-acp vvb xx npg1 n2. crd np1 crd cc crd
1528 0 1 Iohn 3.15. 1 John 3.15. vvd np1 crd.
1529 0 Ephes. 3.17. Ephesians 3.17. np1 crd.
1531 0 Ephes. 4.16. Ephesians 4.16. np1 crd.
1533 0 Ephes. 4. Ephesians 4. np1 crd
1538 0 Verse 13.16. Verse 13.16. n1 crd.
1554 0 Verse 8. Verse 8. n1 crd
1556 0 NONLATINALPHABET. . .
1558 0 Verse 9. Verse 9. vvb crd
1560 0 Verse 10. Verse 10. n1 crd
1563 0 Verse 10. Verse 11. Verse 10. Verse 11. n1 crd n1 crd
1564 0 The Helpes. The Helps. dt vvz.
1575 0 1 Pet. 1.22. 1 Pet. 1.22. crd np1 crd.
1577 0 1 Tim. 1.5. 1 Tim. 1.5. crd np1 crd.
1578 0 2 Tim. 1.7. 2 Tim. 1.7. crd np1 crd.
1581 0 2 Tim. 1.13. 2 Tim. 1.13. crd np1 crd.
1589 0 Tit. 2.2. Tit. 2.2. np1 crd.
1589 1 Heb. 10.24. Note. Hebrew 10.24. Note. np1 crd. n1.
1592 0 Heb. 10.25. Hebrew 10.25. np1 crd.
1593 0 The defects of the common Protestants loue. The defects of the Common Protestants love. dt n2 pp-f dt j n2 vvb.
1623 0 Hosea 4.1. Esay 57.1. Hosea 4.1. Isaiah 57.1. np1 crd. np1 crd.
1632 0 Deut. 28.12. Math. 16.16. Deuteronomy 28.12. Math. 16.16. np1 crd. np1 crd.
1632 1 Gen. 49.25. Math. 3.16. Gen. 49.25. Math. 3.16. np1 crd. np1 crd.
1633 0 Math. 3.2. & 11.11. Math. 3.2. & 11.11. np1 crd. cc crd.
1637 0 Doctrines from Coherence. Doctrines from Coherence. n2 p-acp n1.
1640 0 One Grace crowneth another. One Grace Crowneth Another. crd n1 vvz j-jn.
1653 0 Ephes. 2.12. Ephesians 2.12. np1 crd.
1656 0 Job. 8.13. Job. 8.13. np1. crd.
1658 0 Euery carnall man is an Hypocrite. Every carnal man is an Hypocrite. d j n1 vbz dt n1.
1668 0 Iob. 1•. 20. Job 1•. 20. zz n1. crd.
1673 0 Iob. 27.8. Job 27.8. zz crd.
1675 0 Obiect. Object. n1.
1676 0 Solut. Solut np1
1678 0 Obiect. Object. n1.
1678 1 Solution. Solution. n1.
1682 0 Quest. Quest. n1.
1684 0 Ans. Ans. np1
1686 0 The signes or properties of true Hope. 1 Tim. 1.2. Psal. 31.24. The Signs or properties of true Hope. 1 Tim. 1.2. Psalm 31.24. dt n2 cc n2 pp-f j n1. crd np1 crd. np1 crd.
1690 0 Lam. 3.29. Lam. 3.29. np1 crd.
1691 0 Rom. 5.2.5.4 Rom. 5.2.5.4 np1 crd
1693 0 Acts 28.20. Rom 8.24. Acts 28.20. Rom 8.24. n2 crd. np1 crd.
1696 0 Rom. 4.18. Rom. 4.18. np1 crd.
1696 1 Tit. 1.2. Tit. 1.2. np1 crd.
1698 0 Psal. 37.3. Psalm 37.3. np1 crd.
1702 0 Psal. 73.26. Psalm 73.26. np1 crd.
1704 0 4 4 crd
1719 0 Doct. There is a Heauen. Doct. There is a Heaven. np1 pc-acp vbz dt n1.
1722 0 Ʋses. Ʋses. vvz.
1724 0 Math. 5.16 2 Pet. 1.7. Math. 7.21. 1 Pet. 2.11.14. Psal. 15. Math. 5.16 2 Pet. 1.7. Math. 7.21. 1 Pet. 2.11.14. Psalm 15. np1 crd crd np1 crd. np1 crd. crd np1 crd. np1 crd
1724 1 Ephes. 3.16. Ephesians 3.16. np1 crd.
1725 0 John 3.5. Luke 13 5. John 3.5. Lycia 13 5. np1 crd. av crd crd
1725 1 Mat. 13.11 52. Mathew 13.11 52. np1 crd crd
1726 0 Mat. 13.44 45. Mathew 13.44 45. np1 crd crd
1727 0 Iohn 6.27. John 6.27. np1 crd.
1728 0 Mat. 16.19. Rom. 10.6. Mathew 16.19. Rom. 10.6. np1 crd. np1 crd.
1729 0 Mat. 19.23. Mathew 19.23. np1 crd.
1730 0 Math. 6.20 Col. 3 1. Math. 6.20 Col. 3 1. np1 crd np1 crd crd
1730 1 2. Cor. 5.1.2. 1 Thes. 1.10. 2. Cor. 5.1.2. 1 Thebes 1.10. crd np1 crd. crd np1 crd.
1731 0 Mat. 5.10: 19 Mathew 5.10: 19 np1 crd: crd
1732 0 Mat. 10.32.33. & 5.10. Mathew 10.32.33. & 5.10. np1 crd. cc crd.
1733 0 Math. 5.3. Math. 5.3. np1 crd.
1734 0 Mat 11.12. Mathew 11.12. n1 crd.
1734 1 Mat. 18.2. Mathew 18.2. np1 crd.
1734 2 Mat. 25.34.36. Mathew 25.34.36. np1 crd.
1734 3 Math. 5.44. Math. 5.44. np1 crd.
1738 0 Luk. 14.17. Luk. 14.17. np1 crd.
1739 0 Heb. 12.23. Luk. 11.20. Hebrew 12.23. Luk. 11.20. np1 crd. np1 crd.
1740 0 Note. Note. zz.
1740 1 Math. 8.11. & 13.31. Math. 8.11. & 13.31. np1 crd. cc crd.
1747 0 Rom. 8.24.25. Rom. 8.24.25. np1 crd.
1750 0 Heb. 11.13. Hebrew 11.13. np1 crd.
1758 0 Obiect. Object. n1.
1759 0 Solut. Solut np1
1760 0 John 15.19. John 15.19. np1 crd.
1760 1 Obiect. Object. n1.
1761 0 Solution. Solution. n1.
1764 0 Obiect. Object. n1.
1764 1 Solut. Solut np1
1766 0 Obiect. Object. n1.
1766 1 Solution. Solution. n1.
1767 0 Obiect. Object. n1.
1768 0 Solut. Solut np1
1773 0 Obiect Object n1
1773 1 Solut. Solut np1
1775 0 Obiect. Object. n1.
1777 0 Solut. Solut np1
1791 0 1 Cor 2.4. 1 Cor 2.4. crd uh crd.
1795 0 Who is a naturall man. Who is a natural man. r-crq vbz dt j n1.
1795 1 Esa: 25: 8. Rom. 8.6. Ephes: 2: 1. Rom: 6. Isaiah: 25: 8. Rom. 8.6. Ephesians: 2: 1. Rom: 6. np1: crd: crd np1 crd. np1: crd: crd np1: crd
1799 0 Ʋses. Ʋses. vvz.
1808 0 Doctr. Doctrine np1
1815 0 Doctr. Doctrine np1
1815 1 Math: 17: 5. Luk: 16: 29: 30 John 8.47. Math: 17: 5. Luk: 16: 29: 30 John 8.47. np1: crd: crd np1: crd: crd: crd np1 crd.
1817 0 What good comes by hearing Sermons. What good comes by hearing Sermons. q-crq j vvz p-acp vvg n2.
1819 0 Reuel. 3.10. Revel. 3.10. vvb. crd.
1824 0 Ezech: 3: 27. Ezekiel: 3: 27. n1: crd: crd
1827 0 Math. 13.16.17. Math. 13.16.17. np1 crd.
1831 0 Mourne and pray. Mourn and pray. vvb cc vvb.
1838 0 The sorts of euill hearers. The sorts of evil hearers. dt n2 pp-f j-jn n2.
1840 0 Mat. 11.16. &c. Mathew 11.16. etc. np1 crd. av
1840 1 Math. 15 12. Math. 15 12. np1 crd crd
1843 0 Luke 4.24. Acts 7.54. Lycia 4.24. Acts 7.54. av crd. vvz crd.
1845 0 2 Tit. 4.3: 4. 2 Tit. 4.3: 4. crd np1 crd: crd
1846 0 Ezech: 33: 30. Ezekiel: 33: 30. n1: crd: crd
1846 1 Acts: 17.32. Acts: 17.32. n2: crd.
1850 0 Acts 28: 22. Acts 28: 22. n2 crd: crd
1850 1 1 Iohn 4.5. 1 John 4.5. crd np1 crd.
1852 0 Heb: 12: 19. Hebrew: 12: 19. n1: crd: crd
1853 0 Mat: 21: 45: 46. Mathew: 21: 45: 46. n1: crd: crd: crd
1858 0 Math. 19. Math. 19. np1 crd
1859 0 Luke 20: 76. Lycia 20: 76. av crd: crd
1860 0 Math: 3: 8. Math: 3: 8. np1: crd: crd
1864 0 The misery of euill hearers. The misery of evil hearers. dt n1 pp-f j-jn n2.
1865 0 Jer: 7: 22: 29. &c. Jer: 7: 22: 29. etc. np1: crd: crd: crd av
1866 0 Math. 10.14. Math. 10.14. np1 crd.
1867 0 Math. 12.41. &c. Math. 12.41. etc. np1 crd. av
1868 0 Prou. 28: 9. Prou. 28: 9. np1 crd: crd
2128 0 1 Cor. 3.18. 1 Cor. 3.18. crd np1 crd.
1873 0 The properties of the Word. The properties of the Word. dt n2 pp-f dt n1.
1878 0 How the word is said to be a word of truth. How the word is said to be a word of truth. c-crq dt n1 vbz vvn pc-acp vbi dt n1 pp-f n1.
1890 0 The word worketh truth in vs six wayes. The word works truth in us six ways. dt n1 vvz n1 p-acp pno12 crd n2.
1897 0 Ʋses. Ʋses. vvz.
1907 0 The doctrine of a mans reconciliation with God, is principally to be taught and learned. The Doctrine of a men reconciliation with God, is principally to be taught and learned. dt n1 pp-f dt ng1 n1 p-acp np1, vbz av-j pc-acp vbi vvn cc vvn.
1912 0 Rom. 10.15. Rom. 10.15. np1 crd.
1918 0 Acts 20.24. Acts 20.24. n2 crd.
1919 0 2 Cor. 4.3 4. 2 Cor. 4.3 4. crd np1 crd crd
1920 0 1 Cor. 9 16. 1 Cor. 9 16. vvn np1 crd crd
1920 1 2 Thes. 1.8. 2 Thebes 1.8. crd np1 crd.
1924 0 What the Gospell principally vrgeth. What the Gospel principally urges. q-crq dt n1 av-jn vvz.
1927 0 Who receiue the Gospell. Who receive the Gospel. r-crq vvb dt n1.
1930 0 Rom. 1.16. Rom. 1.16. np1 crd.
1931 0 1 Cor. 1.16. 1 Cor. 1.16. crd np1 crd.
1933 0 Mat. 11.5. Luke 4.18. Mathew 11.5. Lycia 4.18. np1 crd. av crd.
1934 0 Luk. 16.16. Math. 11.10. Luk. 16.16. Math. 11.10. np1 crd. np1 crd.
1936 0 Mark. 8.35. & 10.29. Mark. 8.35. & 10.29. vvb. crd. cc crd.
1936 1 Rom. 15.16. Rom. 15.16. np1 crd.
1938 0 Rom. 1.9. Rom. 1.9. np1 crd.
1938 1 The effects of the Gospell. The effects of the Gospel. dt n2 pp-f dt n1.
1943 0 The Ʋses. The Ʋses. dt n2.
1945 0 Acts 5.42. 1 Cor. 1.12. Acts 5.42. 1 Cor. 1.12. n2 crd. crd np1 crd.
1950 0 Ephes. 6.15. Ephesians 6.15. np1 crd.
1951 0 God sends the Word before we seeke it. God sends the Word before we seek it. np1 vvz dt n1 c-acp pns12 vvb pn31.
1965 0 A triall of Doctrine. A trial of Doctrine. dt n1 pp-f n1.
1965 1 Gal. 1.8. Gal. 1.8. np1 crd.
1971 0 Men must seeke the word whensoeuer it may be had. Men must seek the word whensoever it may be had. n2 vmb vvi dt n1 c-crq pn31 vmb vbi vhn.
1976 0 All the world cannot signifie euery particular man in the world. All the world cannot signify every particular man in the world. d dt n1 vmbx vvi d j n1 p-acp dt n1.
1983 0 The swiftnes and power of the Gospell. The swiftness and power of the Gospel. dt n1 cc n1 pp-f dt n1.
1989 0 NONLATINALPHABET. . .
1995 0 Iohn 15.8. John 15.8. np1 crd.
1996 0 John 15.8. John 15.8. np1 crd.
1997 0 Psal. 1.3. Psalm 1.3. np1 crd.
1999 0 Ioh. 15.16. John 15.16. np1 crd.
2000 0 Phil. 1.11. Philip 1.11. np1 crd.
2001 0 Joh. 15.16. John 15.16. np1 crd.
2001 1 Gal. 5.23. Gal. 5.23. np1 crd.
2002 0 Ier. 17.8. Jeremiah 17.8. np1 crd.
2002 1 Ier. 17.10. Jeremiah 17.10. np1 crd.
2003 0 Ioh. 16.2.4.6 John 16.2.4.6 np1 crd
2003 1 What fruits wee should beare. What fruits we should bear. q-crq n2 pns12 vmd vvi.
2005 0 Esa. 27.9. Isaiah 27.9. np1 crd.
2010 0 What wee must doe that we may bee more fruitfull. What we must do that we may be more fruitful. q-crq pns12 vmb vdi cst pns12 vmb vbi av-dc j.
2011 0 Matth. 13. Matthew 13. np1 crd
2012 0 Esay 6 2. Isaiah 6 2. np1 crd crd
2013 0 Ier. 17.8.9. Jeremiah 17.8.9. np1 crd.
2015 0 Ezek. 47.12. Ezekiel 47.12. np1 crd.
2017 0 Iam. 3.17. Iam. 3.17. np1 crd.
2018 0 Luk. 13.6.7. Luk. 13.6.7. np1 crd.
2021 0 Heb. 12. Hebrew 12. np1 crd
2022 0 Esa. 27.1.2.3.4. &c. Isaiah 27.1.2.3.4. etc. np1 crd. av
2026 0 Vse. Use. vvb.
2028 0 Hos. 10.1. Rom: 6. Hos. 10.1. Rom: 6. np1 crd. np1: crd
2039 0 The word increaseth fiue wayes. The word increases fiue ways. dt n1 vvz crd n2.
2043 0 Ezech. 47.12. Ezekiel 47.12. np1 crd.
2045 0 What wee must do that we may increase. What we must do that we may increase. r-crq pns12 vmb vdi cst pns12 vmb vvi.
2046 0 Ezech. 47. Psal. 1. Ezekiel 47. Psalm 1. np1 crd np1 crd
2048 0 Esay 27.6. Isaiah 27.6. np1 crd.
2052 0 Jer. 17.8. Jer. 17.8. np1 crd.
2053 0 John 15.4. John 15.4. np1 crd.
2053 1 Ioh. 15.2.3. John 15.2.3. np1 crd.
2058 0 Rom. 2. Rom. 2. np1 crd
2061 0 Phil. 1.11. & 2.15.16. Philip 1.11. & 2.15.16. np1 crd. cc crd.
2066 0 Doct. Doct. np1
2074 0 There is a season for fruit. There is a season for fruit. pc-acp vbz dt n1 p-acp n1.
2098 0 2 Cor. 3.2. 2 Cor. 3.2. crd np1 crd.
2105 0 Mat. 3.10. Iohn 15.2. Mathew 3.10. John 15.2. np1 crd. np1 crd.
2114 0 Psal. 1.3. Ezech 47.12. Psalm 1.3. Ezekiel 47.12. np1 crd. vvb crd.
2115 0 Hos. 6.4. Hos. 6.4. np1 crd.
2119 0 NONLATINALPHABET. . .
2122 0 Fiue things principally to be acknowledged from Gods Grace. Fiue things principally to be acknowledged from God's Grace. crd n2 av-j pc-acp vbi vvn p-acp npg1 n1.
2127 0 That we may heare the word in truth seuen things are to be done. That we may hear the word in truth seuen things Are to be done. cst pns12 vmb vvi dt n1 p-acp n1 crd n2 vbr pc-acp vbi vdn.
2129 0 Psal. 25.14. Acts 10.33. Psalm 25.14. Acts 10.33. np1 crd. vvz crd.
2129 1 Psal. 50.16. Psalm 50.16. np1 crd.
2130 0 Iam. 1.22. Esay 57.15. 1 Chron. 34.27. Iam. 1.22. Isaiah 57.15. 1 Chronicles 34.27. np1 crd. np1 crd. crd np1 crd.
2131 0 Deut. 5.27. Deuteronomy 5.27. np1 crd.
2132 0 Heb. 4 1. 1 Thess. 1.5. How men may be said to know and yet not truly. Hebrew 4 1. 1 Thess 1.5. How men may be said to know and yet not truly. np1 crd crd crd np1 crd. c-crq n2 vmb vbi vvn pc-acp vvi cc av xx av-j.
2143 0 The causes why many hearers get not knowledge. The Causes why many hearers get not knowledge. dt n2 q-crq d n2 vvb xx n1.
2153 0 Tit: 2.10: 11.12.14. Tit: 2.10: 11.12.14. n1: crd: crd.
2155 0 Zach. 4: 7. Zach 4: 7. np1 crd: crd
2156 0 The doctrine of Gods grace hard to the most. The Doctrine of God's grace hard to the most. dt n1 pp-f npg1 n1 av-j p-acp dt av-ds.
2164 0 The great commodities of assurance. The great commodities of assurance. dt j n2 pp-f n1.
2172 0 Rom: 6: 14.13 Rom: 6: 14.13 np1: crd: crd
2172 1 1 Pet: 1: 13: 1 Pet: 1: 13: crd n1: crd: crd:
2173 0 Joh: 1: 14: 16 John: 1: 14: 16 np1: crd: crd: crd
2174 0 1 Cor: 15. 1 Cor: 15. crd fw-la: crd
2178 0 Pro: 12: 2. Pro: 12: 2. fw-la: crd: crd
2180 0 Pro: 3: 34. Pro: 3: 34. fw-la: crd: crd
2183 0 Prou: 14: 6. Prou: 14: 6. zz: crd: crd
2184 0 1 Pet: 5: 4. Iames 4: 7. 1 Pet: 5: 4. James 4: 7. crd n1: crd: crd np1 crd: crd
2186 0 1 Pet: 1: 13: 1 Pet: 1: 13: crd n1: crd: crd:
2187 0 2 Cor: 6: 2. 2 Cor: 6: 2. crd fw-la: crd: crd
2190 0 Gal: 1: 6. Gall: 1: 6. n1: crd: crd
2192 0 Heb: 12: 15. Hebrew: 12: 15. n1: crd: crd
2195 0 Iud: 4. Jud: 4. vvd: crd
2197 0 Heb. 10: 29. Hebrew 10: 29. np1 crd: crd
2200 0 Diuision. Division. n1.
2202 0 What a Minister should be. What a Minister should be. q-crq dt n1 vmd vbi.
2215 0 1 Cor: 3. 1 Cor: 3. crd fw-la: crd
2215 1 2 Cor: 3: 6. 2 Cor: 3: 6. crd fw-la: crd: crd
2215 2 1 Cor: 4: 1. Tit: 1: 2. 1 Tim: 3: 4. 1 Cor: 4: 1. Tit: 1: 2. 1 Tim: 3: 4. crd fw-la: crd: crd n1: crd: crd crd np1: crd: crd
2215 3 Reuel. 11: 4. Revel. 11: 4. vvb. crd: crd
2215 4 Reuel: 1: 16. Revel: 1: 16. vvb: crd: crd
2215 5 Reuel: 1.20. Revel: 1.20. vvb: crd.
2244 0 Rom 14.8. Rom 14.8. np1 crd.
2244 1 Rom. 13.4. Rom. 13.4. np1 crd.
2244 2 Rom. 16.1. Rom. 16.1. np1 crd.
2245 0 Phil. 1.1. 1 Tim. 3.8.12. Philip 1.1. 1 Tim. 3.8.12. np1 crd. crd np1 crd.
2249 0 Mar. 9.35. with 37. Mar. 9.35. with 37. np1 crd. p-acp crd
2250 0 Iohn 12.26. John 12.26. np1 crd.
2257 0 Mark. 9.35.36. Mark. 9.35.36. vvb. crd.
2258 0 Iohn 12.26. John 12.26. np1 crd.
2260 0 2 Cor: 4.1.2 2 Cor: 4.1.2 crd fw-la: crd
2261 0 2 Cor. 3.2.3. 2 Cor. 3.2.3. crd np1 crd.
2265 0 Prou. 6.23. Prou. 6.23. np1 crd.
2280 0 NONLATINALPHABET. . .
2283 0 Gal. 5.6. Gal. 5.6. np1 crd.
2284 0 Gal. 5.22. 2. Tim. 1.7. Gal. 5.22. 2. Tim. 1.7. np1 crd. crd np1 crd.
2284 1 Ephes. 1.4. Ephesians 1.4. np1 crd.
2284 2 1 Tim. 1.5. 1 Tim. 1.5. crd np1 crd.
2284 3 2 Thes. 2.20. 2 Thebes 2.20. crd np1 crd.
2286 0 John 5.42. John 5.42. np1 crd.
2286 1 Iohn 15.10. John 15.10. np1 crd.
2287 0 Rom. 5.5. Rom. 5.5. np1 crd.
2288 0 1 Iohn. 2.6. 1 John. 2.6. crd np1. crd.
2289 0 2 Cor. 5.13.14. 2 Cor. 5.13.14. crd np1 crd.
2290 0 1 Ioh. 2.15. 1 John 2.15. crd np1 crd.
2292 0 Rom. 13.10. Rom. 13.10. np1 crd.
2292 1 Rom. 14.15. Rom. 14.15. np1 crd.
2293 0 Rom. 15.30. Rom. 15.30. np1 crd.
2293 1 1 Cor. 8.8. 1 Cor. 8.8. crd np1 crd.
2303 0 The Diuision. The Division. dt n1.
2309 0 We are neither borne, nor borne againe for our selues. We Are neither born, nor born again for our selves. pns12 vbr av-d vvn, ccx vvn av p-acp po12 n2.
2312 0 1 Cor. 12.7. 1 Cor. 12.7. crd np1 crd.
2312 1 1 Cor. 13. 1 Cor. 13. crd np1 crd
2315 0 1 Ioh. 3.10. 1 John 3.10. crd np1 crd.
2317 0 Note. Note. n1.
2318 0 Ʋses. Ʋses. vvz.
2334 0 Doctr. When thou seest the word begin to work in any place pray feruently to God. Doctrine When thou See the word begin to work in any place pray fervently to God. np1 c-crq pns21 vv2 dt n1 vvb pc-acp vvi p-acp d n1 vvb av-j p-acp np1.
2338 0 What thou shouldest pray for. What thou Shouldst pray for. r-crq pns21 vmd2 vvi p-acp.
2352 0 Iames 5.16. James 5.16. np1 crd.
2353 0 Mat. 18.19. Mathew 18.19. np1 crd.
2355 0 Incouragements to prayer. Encouragements to prayer. n2 p-acp n1.
2355 1 Psal. 50.15. Psalm 50.15. np1 crd.
2357 0 Esa. 63.16. Isaiah 63.16. np1 crd.
2357 1 Esa. 49.15. Isaiah 49.15. np1 crd.
2359 0 Math. 7.9. Math. 7.9. np1 crd.
2361 0 Psal. 145.18 Psalm 145.18 np1 crd
2366 0 Iames 1.5. James 1.5. np1 crd.
2369 0 Rom. 8.26. Rom. 8.26. np1 crd.
2371 0 Ioh. 14.13.14 John 14.13.14 np1 crd
2375 0 Obiect. Object. n1.
2376 0 Solut. Solut np1
2376 1 Psal. 34.16. & 109: 7. Psalm 34.16. & 109: 7. np1 crd. cc crd: crd
2377 0 1 Pet. 3.7. 1 Pet. 3.7. crd np1 crd.
2377 1 Luk. 18 1. to 8. Luk. 18 1. to 8. np1 crd crd p-acp crd
2378 0 Quest. Quest. n1.
2378 1 Ans. Ans. np1
2379 0 Iames 1.6. Job 21.15. James 1.6. Job 21.15. np1 crd. np1 crd.
2381 0 Psal. 116.12. Psalm 116.12. np1 crd.
2383 0 Mat. 6. Mathew 6. np1 crd
2384 0 Mat. 5. Mathew 5. np1 crd
2385 0 Iames 4.3. James 4.3. np1 crd.
2386 0 Hose 7.14. Hose 7.14. n1 crd.
2401 0 Doctr. Doctrine np1
2402 0 The kindes of Prayers for others. The Kinds of Prayers for Others. dt n2 pp-f n2 p-acp n2-jn.
2406 0 NONLATINALPHABET. . .
2411 0 The persons for whom we must pray. The Persons for whom we must pray. dt n2 p-acp ro-crq pns12 vmb vvi.
2414 0 2 Thess. 2. 2 Thess 2. crd np1 crd
2421 0 Rom. 15.30. Rom. 15.30. np1 crd.
2422 0 Ephes. 6.19. Ephesians 6.19. np1 crd.
2422 1 Col. 4.3. Col. 4.3. np1 crd.
2423 0 2 Thes. 3: 1: 2 2 Thebes 3: 1: 2 crd np1 crd: crd: crd
2427 0 Not ceasing, what it implies. Not ceasing, what it Implies. xx vvg, r-crq pn31 vvz.
2432 0 Iohn 4: 21. 1 Tim. 2.8. Mat. 26.41. Col: 4: 2. Ephes. 6.18. 1 Pet: 4: 8. Iames 1: 6: 7. Heb. 10: 36: &c Heb: 2.3. John 4: 21. 1 Tim. 2.8. Mathew 26.41. Col: 4: 2. Ephesians 6.18. 1 Pet: 4: 8. James 1: 6: 7. Hebrew 10: 36: etc. Hebrew: 2.3. np1 crd: crd crd np1 crd. np1 crd. np1: crd: crd np1 crd. crd n1: crd: crd np1 crd: crd: crd np1 crd: crd: av n1: crd.
2434 0 Solut. Solut np1
2434 1 Obiect. Object. n1.
2434 2 Eccles: 5: 1. Mat. 6. Eccles: 5: 1. Mathew 6. np1: crd: crd np1 crd
2435 0 Obiect. Object. n1.
2436 0 Solut. Solut np1
2438 0 Psal. 40.4. Psalm 40.4. np1 crd.
2455 0 Proprieties in God. Proprieties in God. n2 p-acp np1.
2463 0 Bene placiti. Placiti. Bene placiti. Placiti. fw-la fw-la. fw-la.
2466 0 Ephes. 1.5. Ephesians 1.5. np1 crd.
2468 0 Ephes. 1.9. Acts 22.9. Ephesians 1.9. Acts 22.9. np1 crd. vvz crd.
2469 0 Gal. 1.4. Mat. 18.14. John 1.23. Gal. 1.4. Mathew 18.14. John 1.23. np1 crd. np1 crd. np1 crd.
2469 1 1 Cor. 1.1. Rom. 1.10. NONLATINALPHABET. 1 Cor. 1.1. Rom. 1.10.. crd np1 crd. np1 crd..
2474 0 What wee should seeke to know. What we should seek to know. q-crq pns12 vmd vvi pc-acp vvi.
2476 0 2 Cor. 13.5. 2 Cor. 13.5. crd np1 crd.
2478 0 1 Cor. 2.9. 1 Cor. 2.9. vvd np1 crd.
2481 0 Ephes. 2.3. Motiues to knowledge. Ephesians 2.3. Motives to knowledge. np1 crd. n2 p-acp n1.
2482 0 Ier. 9.24. Jeremiah 9.24. np1 crd.
2483 0 Marke 4.11. Mark 4.11. vvb crd.
2483 1 Hos. 4.11. Hos. 4.11. np1 crd.
2484 0 Iob 21 14. Job 21 14. np1 crd crd
2485 0 Phil. 3.9. Philip 3.9. np1 crd.
2485 1 Rom. 10.2. Rom. 10.2. np1 crd.
2485 2 Hos. 6.6. Hos. 6.6. np1 crd.
2486 0 Iohn 17.3. Rules for attaining knowledge. John 17.3. Rules for attaining knowledge. np1 crd. n2 p-acp vvg n1.
2489 0 Mat. 11.27. Mathew 11.27. np1 crd.
2491 0 Iohn 7.17. John 7.17. np1 crd.
2493 0 Hos. 6.1.3. Hos. 6.1.3. np1 crd.
2509 0 NONLATINALPHABET. . .
2515 0 Of acknowledgement, or profession. Of acknowledgement, or profession. pp-f n1, cc n1.
2517 0 1 Tim: 2.4. 1 Tim: 2.4. crd np1: crd.
2519 0 Ephes. 4.13. Ephesians 4.13. np1 crd.
2520 0 2 Pet. 2.20. 2 Pet. 2.20. crd np1 crd.
2522 0 Rom. 1.18. Rom. 1.18. np1 crd.
2523 0 1 Tim. 2.4. 1 Tim. 2.4. crd np1 crd.
2526 0 Of knowing againe. Of knowing again. pp-f vvg av.
2532 0 Ʋse. Ʋse. n1.
2532 1 Iob 21.14. Job 21.14. np1 crd.
2533 0 Hos. 4.6. 2 Thess. 1.8. Hos. 4.6. 2 Thess 1.8. np1 crd. crd np1 crd.
2539 0 Rom. 15.14. Rom. 15.14. np1 crd.
2539 1 Iohn 2.14. John 2.14. np1 crd.
2540 0 Acts 6.3.5. Acts 6.3.5. n2 crd.
2540 1 Acts 6.8. Acts 6.8. n2 crd.
2540 2 Acts 9.36. Acts 9.36. n2 crd.
2540 3 Acts 2.28. Acts 2.28. n2 crd.
2540 4 Rom. 15.13. Rom. 15.13. np1 crd.
2541 0 Ephes. 1. vlt. Ephesians 1. Ult. np1 crd vvd.
2542 0 Luke 5.12. Lycia 5.12. av crd.
2542 1 Acts 13.10. Acts 13.10. n2 crd.
2543 0 Acts 19.28. Acts 19.28. n2 crd.
2543 1 Iohn 16.16. John 16.16. np1 crd.
2543 2 Rom. 1.19. Rom. 1.19. np1 crd.
2543 3 Ephes. 5.18. Ephesians 5.18. np1 crd.
2543 4 Matt. 23.32. Matt. 23.32. np1 crd.
2544 0 Acts 5.3. Acts 5.3. n2 crd.
2545 0 Reu. 3.2. Reu. 3.2. np1 crd.
2551 0 Eccles. 1.2. Nothing can fill but knowledge & spirituall things. Eccles. 1.2. Nothing can fill but knowledge & spiritual things. np1 crd. pix vmb vvi p-acp n1 cc j n2.
2562 0 The differences betweene Wisedome and Vnderstanding. The differences between Wisdom and Understanding. dt n2 p-acp n1 cc n1.
2573 0 Two generall Doctrines. Two general Doctrines. crd j n2.
2577 0 Vses. Uses. vvz.
2579 0 How a natural man may be knowne. How a natural man may be known. c-crq dt j n1 vmb vbi vvn.
2584 0 Who make the Schisme in the Church Who make the Schism in the Church q-crq vvb dt n1 p-acp dt n1
2594 0 Diuelish wisedome. 1 Cor: 2: 8. Exod: 1.10. Devilish Wisdom. 1 Cor: 2: 8. Exod: 1.10. j n1. crd fw-la: crd: crd np1: crd.
2601 0 Earthly wisedome. Earthly Wisdom. j n1.
2605 0 1 Cor: 1: 18. 1 Cor: 1: 18. crd fw-la: crd: crd
2607 0 Ephes: 1.12. Ephesians: 1.12. np1: crd.
2607 1 1 Cor: 1.26.27 1 Cor: 1.26.27 crd fw-la: crd
2608 0 Math: 11.27 Math: 11.27 np1: crd
2610 0 1 Cor: 1.19. & 2.6. 1 Cor: 1.19. & 2.6. crd fw-la: crd. cc crd.
2613 0 Psal: 29.7. Psalm: 29.7. np1: crd.
2615 0 Iob 5.3. Job 5.3. np1 crd.
2616 0 Prou: 12.15. & 26.12.16. Prou: 12.15. & 26.12.16. zz: crd. cc crd.
2616 1 Prou: 17.27. Prou: 17.27. zz: crd.
2618 0 Pro: 29.11. Pro: 29.11. fw-la: crd.
2625 0 Pro: 14.6. Pro: 14.6. fw-la: crd.
2628 0 Rules for contemplation. Rules for contemplation. vvz p-acp n1.
2630 0 2 Tim: 3.6. 2 Tim: 3.6. crd np1: crd.
2632 0 Pro: 14.29 Pro: 14.29 fw-la: crd
2635 0 1 Tim: 6.4.5. 1 Tim: 6.4.5. crd np1: crd.
2637 0 Math: 13.14 Math: 13.14 np1: crd
2642 0 Diuers obiections against Knowledge answered. Diverse objections against Knowledge answered. j n2 p-acp n1 vvd.
2644 0 Solut. Solut np1
2645 0 Solut. Solut np1
2648 0 Solut. Solut np1
2651 0 Solut. Solut np1
2653 0 Solut. Solut np1
2656 0 Solut. Solut np1
2660 0 Solut. Solut np1
2662 0 Solut. Solut np1
2665 0 Solut. Solut np1
2670 0 Solut. Solut np1
2679 0 Wherin wisedome or discretion consists. 1 Wisedomes order in seauen rules. Wherein Wisdom or discretion consists. 1 Wisdoms order in seauen rules. c-crq n1 cc n1 vvz. crd ng1 n1 p-acp crd n2.
2683 0 Math. 6.32. Math. 6.32. np1 crd.
2685 0 2 Tim: 2.3. to 8. 2 Tim: 2.3. to 8. crd np1: crd. p-acp crd
2689 0 Acts 5. Acts 5. n2 crd
2690 0 Mat: 22.38.39. Mathew: 22.38.39. n1: crd.
2691 0 Deut: 32.29. Deuteronomy: 32.29. vvb: crd.
2694 0 Math: 9.34. Math: 9.34. np1: crd.
2695 0 Ephes: 6.3. Ephesians: 6.3. np1: crd.
2696 0 Wisedomes specialties in the behauiour. 1 Of the heart, in fiue things. Wisdoms specialties in the behaviour. 1 Of the heart, in fiue things. n2 n2 p-acp dt n1. crd pp-f dt n1, p-acp crd n2.
2697 0 Marke 12.33 Mark 12.33 vvb crd
2699 0 2 Cor: 10.4. 2 Cor: 10.4. crd fw-la: crd.
2699 1 Iames 3.13. James 3.13. np1 crd.
2700 0 Rom: 12.13. Rom: 12.13. np1: crd.
2701 0 Pro: 24.15. Pro: 24.15. fw-la: crd.
2702 0 Esay 33.6. 2 Of the tongue, in seauen things. Isaiah 33.6. 2 Of the tongue, in seauen things. np1 crd. crd pp-f dt n1, p-acp crd n2.
2703 0 Eccles: 5.1. Iames 1.19. Eccles: 10. vlt. Eccles: 5.1. James 1.19. Eccles: 10. Ult. np1: crd. np1 crd. np1: crd vvd.
2703 1 Deut: 28.58. Command. 3. Deuteronomy: 28.58. Command. 3. np1: crd. vvb. crd
2704 0 Pro: 17.15. Pro: 17.15. fw-la: crd.
2705 0 Pro: 17.15. Pro: 17.15. fw-la: crd.
2706 0 Pro: 17.26. Pro: 17.26. fw-la: crd.
2707 0 Pro: 18.13. Pro: 18.13. fw-la: crd.
2707 1 1 Cor: 4.5. 1 Cor: 4.5. crd fw-la: crd.
2708 0 Tit: 3.2.3. Tit: 3.2.3. n1: crd.
2708 1 Pro. 15.23. Pro 15.23. np1 crd.
2709 0 3 Of the conuersation in eight things 3 Of the Conversation in eight things crd pp-f dt n1 p-acp crd n2
2709 1 Ephes: 5.15. Ephesians: 5.15. np1: crd.
2710 0 Deut: 4.5.6. Deuteronomy: 4.5.6. np1: crd.
2711 0 Iames 3.13. James 3.13. np1 crd.
2711 1 1 Thes: 4.11. 1 These: 4.11. crd d: crd.
2712 0 Psal: 4.6. 1 Tim. 6.6. Psalm: 4.6. 1 Tim. 6.6. np1: crd. crd np1 crd.
2713 0 Iohn 2.24. John 2.24. np1 crd.
2714 0 Prou: 16.6. Esay 27.11. Prou: 16.6. Isaiah 27.11. zz: crd. np1 crd.
2717 0 Act: 19.10.26. Act: 19.10.26. n1: crd.
2728 0 The generall Doctrine. The general Doctrine. dt j n1.
2730 0 Motiues to holy life. Motives to holy life. n2 p-acp j n1.
2731 0 2 Cor. 5.15. 2 Cor. 5.15. crd np1 crd.
2735 0 Jer: 2.8. Jer: 2.8. np1: crd.
2741 0 Rom: 13.11.12. Rom: 13.11.12. np1: crd.
2744 0 Gal: 6.7.8. Gall: 6.7.8. n1: crd.
2745 0 Ephes: 5.6. Ephesians: 5.6. np1: crd.
2747 0 Ier. 6.8. Jeremiah 6.8. np1 crd.
2749 0 Gal. 6.7.8. Gal. 6.7.8. np1 crd.
2750 0 1 Pet. 1. 1 Pet. 1. crd np1 crd
2751 0 Mal. 1. Malachi 1. np1 crd
2753 0 Mat. 11.28. Mathew 11.28. np1 crd.
2755 0 Col. 3.1. Phil. 3.21. Col. 3.1. Philip 3.21. np1 crd. np1 crd.
2756 0 Ephes. 2.20. Ephesians 2.20. np1 crd.
2759 0 How it comes to passe, that such multitudes liue without holinesse. How it comes to pass, that such Multitudes live without holiness. c-crq pn31 vvz pc-acp vvi, cst d n2 vvb p-acp n1.
2760 0 Esay 25.8. Isaiah 25.8. np1 crd.
2760 1 Esay 60.2.3 Isaiah 60.2.3 np1 crd
2762 0 Iob 24.13. Job 24.13. np1 crd.
2762 1 Psal. 36.6. Psalm 36.6. np1 crd.
2763 0 Iob 31.7. Job 31.7. np1 crd.
2765 0 Eccles. 11.9. Eccles. 11.9. np1 crd.
2765 1 Iob. 6.13. Job 6.13. zz crd.
2771 0 Psal: 23.3. Psalm: 23.3. np1: crd.
2776 0 Psal: 82: 5. Psalm: 82: 5. np1: crd: crd
2777 0 What we must doe that wee might be holy What we must do that we might be holy q-crq pns12 vmb vdi cst pns12 vmd vbi j
2779 0 Prou: 9.6. Ezech: 18. Prou: 9.6. Ezekiel: 18. zz: crd. n1: crd
2780 0 Psal: 1.1. Psalm: 1.1. np1: crd.
2783 0 Ier: 51.4. Jeremiah: 51.4. n1: crd.
2790 0 Prou. 23.19 Prou. 23.19 np1 crd
2790 1 Prou. 4.23. Prou. 4.23. np1 crd.
2791 0 Heb. 5.8. Hebrew 5.8. np1 crd.
2791 1 Esa: 30.20. Isaiah: 30.20. np1: crd.
2792 0 1 Thes: 5.13. 1 These: 5.13. crd d: crd.
2792 1 Prou. 10.17. Prou. 10.17. np1 crd.
2793 0 Psal: 25.4. Psalm: 25.4. np1: crd.
2794 0 Psal: 17.5. Psalm: 17.5. np1: crd.
2795 0 Psal. 119.29. Psalm 119.29. np1 crd.
2796 0 Psal. 119.37. Psalm 119.37. np1 crd.
2798 0 1 Kin: 8.58.59 1 Kin: 8.58.59 crd n1: crd
2799 0 The gaine of godlinesse. The gain of godliness. dt n1 pp-f n1.
2800 0 Psal: 1. vlt. Psalm: 1. Ult. np1: crd vvd.
2801 0 Psal. 138.5. Psalm 138.5. np1 crd.
2803 0 Leu: 26.11. Leu: 26.11. np1: crd.
2803 1 1 King: 8.23. 1 King: 8.23. crd n1: crd.
2805 0 Ioh: 11.8.9. John: 11.8.9. np1: crd.
2806 0 Esay 43.3. Psal: 23.3. Isaiah 43.3. Psalm: 23.3. np1 crd. np1: crd.
2808 0 Esay 33.14.16. Isaiah 33.14.16. np1 crd.
2810 0 Esay 57: 2: & 50: vlt. Isaiah 57: 2: & 50: Ult. np1 crd: crd: cc crd: vvb.
2811 0 Hos: 11.12. Hos: 11.12. np1: crd.
2812 0 Gal: 5: 18. Gall: 5: 18. n1: crd: crd
2812 1 Rom: 8.1. Rom: 8.1. np1: crd.
2813 0 Reuel: 2.10 Revel: 2.10 vvb: crd
2820 0 2 Generall obseruations. 2 General observations. crd n1 n2.
2825 0 Psal. 130.4. Psalm 130.4. np1 crd.
2826 0 Hos. 3.5. Hos. 3.5. np1 crd.
2832 0 Against merit of workes. Against merit of works. p-acp n1 pp-f n2.
2833 0 Luke 17. Lycia 17. av crd
2834 0 2 Cor. 3.5. Phil. 2.13. 2 Cor. 3.5. Philip 2.13. crd np1 crd. np1 crd.
2835 0 Iob 35.7. Job 35.7. np1 crd.
2839 0 Rom. 8.18. Rom. 8.18. np1 crd.
2851 0 Quest. Quest. n1.
2852 0 Ans. Ans. np1
2856 0 Mat. 5.20. Mathew 5.20. np1 crd.
2857 0 If we would walke worthy of the Lord we must doe sixe things. If we would walk worthy of the Lord we must do sixe things. cs pns12 vmd vvi j pp-f dt n1 pns12 vmb vdi crd n2.
2859 0 Gen. 17.1. Gen. 17.1. np1 crd.
2860 0 Mich. 6.8. Mich. 6.8. np1 crd.
2861 0 Psal. 119.1. Psalm 119.1. np1 crd.
2862 0 Gal. 5.21. Gal. 5.21. np1 crd.
2862 1 Rom. 8.1. Rom. 8.1. np1 crd.
2864 0 Iames 3.15. Math. 5. Rom. 6. James 3.15. Math. 5. Rom. 6. np1 crd. np1 crd np1 crd
2865 0 Luke 9.24. Lycia 9.24. av crd.
2870 0 Psal. 56.12.13. Psalm 56.12.13. np1 crd.
2874 0 Hebr. 12.28. 1 Cor. 7.31. Hebrew 12.28. 1 Cor. 7.31. np1 crd. crd np1 crd.
2875 0 1 Cor. 7.34. What we should do that we might not onely serue God but please him too 1 Cor. 7.34. What we should do that we might not only serve God but please him too crd np1 crd. r-crq pns12 vmd vdi cst pns12 vmd xx av-j vvi np1 cc-acp vvb pno31 av
2878 0 Rom. 8.8. Rom. 8.8. np1 crd.
2880 0 Obiect. Object. n1.
2881 0 Solution. Solution. n1.
2888 0 Mat. 5.19. Mathew 5.19. np1 crd.
2890 0 Deut. 14.24.26. Deuteronomy 14.24.26. np1 crd.
2893 0 1 King. 10.3. 1 King. 10.3. crd n1. crd.
2897 0 Prou. 21.3. Prou. 21.3. np1 crd.
2898 0 Prou. 12.22. Prou. 12.22. np1 crd.
2900 0 Mich. 6.5.6 7 Mich. 6.5.6 7 np1 crd crd
2901 0 Phil. 4.18. Philip 4.18. np1 crd.
3023 0 Psal. 36.3. Psalm 36.3. np1 crd.
2904 0 Command. 3. Deui. 28.58. Command. 3. Deui 28.58. vvb. crd np1 crd.
2907 0 Deut: 29.19. Deuteronomy: 29.19. np1: crd.
2908 0 Esay 29.13. Isaiah 29.13. np1 crd.
2908 1 Jer. 17. vlt. Jer. 17. Ult. np1 crd vvd.
2909 0 Heb: 10.35.36. &c. Hebrew: 10.35.36. etc. n1: crd. av
2910 0 Mal. 1.8.9.10.13.14. Malachi 1.8.9.10.13.14. np1 crd.
2910 1 Rom: 12.2. Rom: 12.2. np1: crd.
2911 0 1 Thes: 2.15.16. 1 These: 2.15.16. crd d: crd.
2912 0 What we must doe that wee may please men. What we must do that we may please men. r-crq pns12 vmb vdi cst pns12 vmb vvi n2.
2918 0 Rom: 15.2. Rom: 15.2. np1: crd.
2921 0 Rom: 1.29. 1 Tim: 5.13. Pro: 26.20. Rom: 1.29. 1 Tim: 5.13. Pro: 26.20. np1: crd. crd np1: crd. fw-la: crd.
2921 1 Pro: 11.13. Pro: 11.13. fw-la: crd.
2921 2 Ephes. 5.3.4. Ephesians 5.3.4. np1 crd.
2921 3 Pro: 27.1.2. Pro: 27.1.2. fw-la: crd.
2921 4 1 Cor: 13. 1 Cor: 13. crd fw-la: crd
2921 5 1 Cor: 10.32. 1 Cor: 10.32. crd fw-la: crd.
2922 0 Gen: 13: 8. Gen: 13: 8. np1: crd: crd
2926 0 How gouernours in families may walk pleasingly. How Governors in families may walk pleasingly. c-crq n2 p-acp n2 vmb vvi av-vvg.
2929 0 How Inferiours in the familie may please their Superiours. How Inferiors in the family may please their Superiors. c-crq n2-jn p-acp dt n1 vmb vvi po32 n2-jn.
2933 0 Tit: 2.9.10. Tit: 2.9.10. n1: crd.
2936 0 How Ministers may walke in all pleasing. How Ministers may walk in all pleasing. q-crq n2 vmb vvi p-acp d j-vvg.
2938 0 2 Tim: 2.24.25. 2 Tim: 2.24.25. crd np1: crd.
2942 0 1 Tim: 3.2.3.4. 1 Tim: 3.2.3.4. crd np1: crd.
2945 0 How the hearers may please their Teachers. How the hearers may please their Teachers. c-crq dt n2 vmb vvi po32 n2.
2948 0 How the Magistrate may please the people. How the Magistrate may please the people. c-crq dt n1 vmb vvi dt n1.
2948 1 Exod: 18. Exod: 18. j: crd
2948 2 I•sh. 1.9. I•sh. 1.9. n1. crd.
2948 3 Mich: 2: 3. Mich: 2: 3. np1: crd: crd
2948 4 Exod: 18. • Exod: 18. • j: crd •
2953 0 How the people may please their Rulers. How the people may please their Rulers. c-crq dt n1 vmb vvi po32 n2.
2955 0 2 Sam: 3.36 2 Sam: 3.36 crd np1: crd
2957 0 How we may walke in all pleasing towards our owne consciences. How we may walk in all pleasing towards our own Consciences. c-crq pns12 vmb vvi p-acp d vvg p-acp po12 d n2.
2959 0 Iohn 16.20. John 16.20. np1 crd.
2959 1 Luke 6.25. Lycia 6.25. av crd.
2960 0 Esay 57. vlt. Isaiah 57. Ult. np1 crd vvd.
2961 0 Rom: 5.1. Rom: 5.1. np1: crd.
2962 0 Esay 9.6. Isaiah 9.6. np1 crd.
2963 0 Psalm: 119.165. Psalm: 119.165. np1: crd.
2965 0 Iohn 3.29. John 3.29. np1 crd.
2966 0 Iohn 16.24. John 16.24. np1 crd.
2967 0 Psa: 37.8.11. Psa: 37.8.11. np1: crd.
2968 0 Esay 32.17. Isaiah 32.17. np1 crd.
2971 0 Solut. Solut np1
2972 0 Solut. Solut np1
2972 1 Obiect. Solution. Object. Solution. n1. n1.
2973 0 Phil. 4.6, 7. Philip 4.6, 7. np1 crd, crd
2977 0 Mat. 13.34.36. Mathew 13.34.36. np1 crd.
2978 0 Acts 26.20. Acts 26.20. n2 crd.
2981 0 Rom. 13.12, 13. Rom. 13.12, 13. np1 crd, crd
2982 0 1 Tim 2.10. 1 Tim 2.10. crd np1 crd.
2982 1 1 Tim. 6.18, 19. 1 Tim. 6.18, 19. crd np1 crd, crd
2983 0 Tit. 2.12. Tit. 2.12. np1 crd.
2984 0 Tit. 2.14. Tit. 2.14. np1 crd.
2985 0 Ephes. 2.10. Ephesians 2.10. np1 crd.
2986 0 Rom. 2.6. Rom. 2.6. np1 crd.
2986 1 Iames 3.13. James 3.13. np1 crd.
2987 0 Heb. 10.24. Hebrew 10.24. np1 crd.
2989 0 Mat. 23.5. Mathew 23.5. np1 crd.
2989 1 Ioh. 8.39, 40. John 8.39, 40. np1 crd, crd
2990 0 What workes are good workes. What works Are good works. r-crq n2 vbr j n2.
2990 1 Acts 26.20. Acts 26.20. n2 crd.
2992 0 Prou. 1.28. Prou. 1.28. np1 crd.
2993 0 Ioh. 3.19, 20. John 3.19, 20. np1 crd, crd
2994 0 Exod. 22. Exod 22. np1 crd
2995 0 Ioh. 7.7. John 7.7. np1 crd.
2996 0 What rules must be obserued to make our workes good works. What rules must be observed to make our works good works. r-crq n2 vmb vbi vvn pc-acp vvi po12 n2 j n2.
2997 0 Iohn 3.21. John 3.21. np1 crd.
2997 1 Ephes. 2.10. Ephesians 2.10. np1 crd.
2998 0 Ioh. 6.28, 29. John 6.28, 29. np1 crd, crd
2998 1 Iohn 4.34. John 4.34. np1 crd.
2999 0 2 Tim. 2.21. 2 Tim. 2.21. crd np1 crd.
3002 0 What vvorkes are good vvorks in particular. What works Are good works in particular. r-crq n2 vbr j n2 p-acp j.
3021 0 2 Obseruation from the repetition. Wee need to be often stirred vp to seek knowledge. 2 Observation from the repetition. we need to be often stirred up to seek knowledge. crd n1 p-acp dt n1. pns12 vvb pc-acp vbi av vvn a-acp pc-acp vvi n1.
3021 1 Esay 29. Isaiah 29. np1 crd
3022 0 Psal. 14.2. Psalm 14.2. np1 crd.
3025 0 Psal. 82.7. Psalm 82.7. np1 crd.
3027 0 We must still seeke to get more knowledge. We must still seek to get more knowledge. pns12 vmb av vvi pc-acp vvi dc n1.
3029 0 1 Tim. 4.3. 1 Tim. 4.3. crd np1 crd.
3030 0 Phil. 1.10. 1 Iohn 4.1. Philip 1.10. 1 John 4.1. np1 crd. crd np1 crd.
3031 0 Esay 11.7.9. Isaiah 11.7.9. np1 crd.
3037 0 Esay 1.3. Isaiah 1.3. np1 crd.
3038 0 Hos. 4.1.2. Hos. 4.1.2. np1 crd.
3039 0 Psal. 36: 10. Psalm 36: 10. np1 crd: crd
3041 0 What are the lets of increasing. What Are the lets of increasing. q-crq vbr dt n2 pp-f vvg.
3042 0 Ier. 9.23.24. Jeremiah 9.23.24. np1 crd.
3046 0 Hos. 6.1.2.3. Hos. 6.1.2.3. np1 crd.
3046 1 Tim: 3.7. Tim: 3.7. np1: crd.
3046 2 Pro. 14.22. Pro 14.22. np1 crd.
3046 3 Prou. 14.29. How we may know when we increase with knowledge. What we must doe that wee may increase in knowledge Prou. 14.29. How we may know when we increase with knowledge. What we must do that we may increase in knowledge np1 crd. c-crq pns12 vmb vvi c-crq pns12 vvb p-acp n1. r-crq pns12 vmb vdi cst pns12 vmb vvi p-acp n1
3051 0 Iohn 7.17. John 7.17. np1 crd.
3052 0 Rom. 12.13. Rom. 12.13. np1 crd.
3053 0 Ephes. 5.16. Ephesians 5.16. np1 crd.
3054 0 Rom: 1.28. Rom: 1.28. np1: crd.
3054 1 Prou: 14.8. Prou: 14.8. zz: crd.
3057 0 Our knowledge must be of God foure waies. Our knowledge must be of God foure ways. po12 n1 vmb vbi pp-f np1 crd n2.
3066 0 How God is made knowne How God is made known c-crq np1 vbz vvn vvn
3067 0 Iohn 14.9. John 14.9. np1 crd.
3067 1 1 Cor. 2.10.11 1 Cor. 2.10.11 crd np1 crd
3070 0 Rom. 1. Rom. 1. np1 crd
3074 0 Who they are that know not God. Who they Are that know not God. r-crq pns32 vbr cst vvb xx np1.
3075 0 Esay 1.5. 1 Iohn 2.4. Isaiah 1.5. 1 John 2.4. np1 crd. crd np1 crd.
3075 1 1 Iohn 4.6. 1 John 4.6. crd np1 crd.
3075 2 John 16.3. John 16.3. np1 crd.
3075 3 1 Iohn 3.1. 1 John 3.1. crd np1 crd.
3075 4 1 Iohn 2.23. The causes of this ignorance of God. 1 John 2.23. The Causes of this ignorance of God. crd np1 crd. dt n2 pp-f d n1 pp-f np1.
3079 0 What wee must do that we may know God. What we must do that we may know God. q-crq pns12 vmb vdi cst pns12 vmb vvi np1.
3080 0 Math. 5.6. Math. 5.6. np1 crd.
3086 0 Two sorts of Christians. Two sorts of Christians. crd n2 pp-f np1.
3090 0 Who are Infants in grace. Who Are Infants in grace. r-crq vbr n2 p-acp n1.
3091 0 Ephes. 3 19.20.17. Ephesians 3 19.20.17. np1 crd crd.
3091 1 Math: 9.15. &c. Math: 9.15. etc. np1: crd. av
3091 2 1 Cor: 3.1.2.3 1 Cor: 3.1.2.3 crd fw-la: crd
3091 3 Iohn 14.5. John 14.5. np1 crd.
3092 0 Ephes: 14. Ephesians: 14. np1: crd
3092 1 Ephes: 4.13. Ephesians: 4.13. np1: crd.
3093 0 Heb: 5.12.13. Hebrew: 5.12.13. n1: crd.
3094 0 Iohn 6.60. & 16.22. John 6.60. & 16.22. np1 crd. cc crd.
3095 0 What the weake Christian hath. What the weak Christian hath. r-crq dt j np1 vhz.
3096 0 Math. 16.3. Math. 16.3. np1 crd.
3097 0 2 Cor: 13.8. 2 Cor: 13.8. crd fw-la: crd.
3097 1 1 Cor: 15.50. Iohn 3.5. Rom: 8.8. 1 Cor: 15.50. John 3.5. Rom: 8.8. crd fw-la: crd. np1 crd. np1: crd.
3097 2 1 Pet. 2.2. 1 Pet. 2.2. crd np1 crd.
3098 0 Luke 14.26.27.33. Lycia 14.26.27.33. av crd.
3101 0 Reuel. 2.8.9 Revel. 2.8.9 vvb. crd
3102 0 His happines though he be weake. His happiness though he be weak. po31 n1 cs pns31 vbb j.
3103 0 Heb. 5.2. Hebrew 5.2. np1 crd.
3103 1 Heb. 2.18. Hebrew 2.18. np1 crd.
3104 0 Heb. 2.18. Hebrew 2.18. np1 crd.
3105 0 1 Cor: 10. 1 Cor: 10. crd fw-la: crd
3107 0 Heb. 4. vlt. Helpes for the weake Christian. Hebrew 4. Ult. Helps for the weak Christian. np1 crd vvd. vvz p-acp dt j njp.
3109 0 2 Tim. 2.19. 2 Tim. 2.19. crd np1 crd.
3110 0 Iud: 24. 1 Pet: 1 5. 2 Cor: 12.9 Jud: 24. 1 Pet: 1 5. 2 Cor: 12.9 vvd: crd crd n1: crd crd crd fw-la: crd
3111 0 Acts 20.32. 2 T•m. 3.16. Iames 1.21. Acts 20.32. 2 T•m. 3.16. James 1.21. n2 crd. crd n1. crd. np1 crd.
3111 1 1 Cor. 1.18. Rom. 1.10. 1 Cor. 1.18. Rom. 1.10. crd np1 crd. np1 crd.
3112 0 2 Tim 1.7. 2 Tim 1.7. crd np1 crd.
3112 1 Rom. 8.26. Rom. 8.26. np1 crd.
3114 0 Heb: 7.16. Hebrew: 7.16. n1: crd.
3115 0 1 Cor: 1.24. 1 Cor: 1.24. crd fw-la: crd.
3116 0 Heb: 2.10. Hebrew: 2.10. n1: crd.
3117 0 Ioh. 17.21.23 John 17.21.23 np1 crd
3124 0 Ephes. 4.11. to 17. Ephesians 4.11. to 17. np1 crd. p-acp crd
3126 0 Iames 1.4. James 1.4. np1 crd.
3129 0 Of the strong Christian: and how he may be knowne. Of the strong Christian: and how he may be known. pp-f dt j np1: cc c-crq pns31 vmb vbi vvn.
3131 0 1 Cor: 3.1. 1 Cor: 3.1. crd fw-la: crd.
3133 0 Mat: 20.22.23. Mathew: 20.22.23. n1: crd.
3133 1 Rom: 15.1.2. Rom: 15.1.2. np1: crd.
3134 0 Rom: 15.14. Rom: 15.14. np1: crd.
3134 1 2 Cor: 1.4. 2 Cor: 1.4. crd fw-la: crd.
3134 2 Iames 3.1. James 3.1. np1 crd.
3137 0 Math: 6.25.30. Math: 6.25.30. np1: crd.
3139 0 Math: 5: 38. to the end. Math: 5: 38. to the end. np1: crd: crd p-acp dt n1.
3144 0 Why all might Why all might q-crq d n1
3151 0 All might in foure respects. All might in foure respects. d n1 p-acp crd n2.
3152 0 1 Cor: 14.20. 1 Cor: 14.20. crd fw-la: crd.
3155 0 Iam: 1.4. Iam: 1.4. fw-la: crd.
3155 1 1 Thes: 5.16. 1 These: 5.16. crd d: crd.
3155 2 1 John 4.18. 1 John 4.18. crd np1 crd.
3155 3 Col: 3.12. Col: 3.12. np1: crd.
3155 4 1 Pet: 1.13. 1 Pet: 1.13. crd n1: crd.
3155 5 Psal: 27.4. Psalm: 27.4. np1: crd.
3155 6 Heb. 12.28. Hebrew 12.28. np1 crd.
3155 7 Psal. 139.21.22. Psalm 139.21.22. np1 crd.
3155 8 Phil: 3.8. Esay 30.22. Philip: 3.8. Isaiah 30.22. np1: crd. np1 crd.
3162 0 Ephes: 6.12. Ephesians: 6.12. np1: crd.
3164 0 Gal: 6.6. Gall: 6.6. n1: crd.
3164 1 Ephes. 6.6. Ephesians 6.6. np1 crd.
3164 2 Deut. 6.5. Deuteronomy 6.5. np1 crd.
3168 0 The extent of Gods power. The extent of God's power. dt n1 pp-f npg1 n1.
3171 0 What God cannot doe. What God cannot do. r-crq n1 vmbx vdi.
3183 0 What the glory of God is. What the glory of God is. q-crq dt n1 pp-f np1 vbz.
3185 0 Wherin God excels the creature. Wherein God excels the creature. c-crq np1 vvz dt n1.
3188 0 Psal. 104.31. Psalm 104.31. np1 crd.
3189 0 How many wayes Gods glory is reuealed. How many ways God's glory is revealed. q-crq d n2 ng1 n1 vbz vvn.
3189 1 Esay 24 16. Isaiah 24 16. np1 crd crd
3189 2 Exod. 16.10. Exod 16.10. np1 crd.
3189 3 1 Sam. 4.22. Psal. 89.7. 1 Sam. 4.22. Psalm 89.7. crd np1 crd. np1 crd.
3189 4 Iosh 7. 1 Sam. 6.5. Mal. 2.2. Joshua 7. 1 Sam. 6.5. Malachi 2.2. np1 crd crd np1 crd. np1 crd.
3190 0 Luk. 17.18. Luk. 17.18. np1 crd.
3190 1 2 Cor. 2.8. 2 Cor. 2.8. crd np1 crd.
3190 2 Psal. 24. Psalm 24. np1 crd
3191 0 1 Cor. 11.7. 1 Cor. 11.7. crd np1 crd.
3191 1 Ephes. 1.17. Ephesians 1.17. np1 crd.
3191 2 1 Tim. 1.11. Who see Gods glory. 1 Tim. 1.11. Who see God's glory. crd np1 crd. q-crq vvb npg1 n1.
3192 0 Psal. 89.7. Esay 26.10.11 Psalm 89.7. Isaiah 26.10.11 np1 crd. np1 crd
3193 0 2 Cor. 4.3. &c. Esay 61.1, 2, 3. 2 Cor. 4.3. etc. Isaiah 61.1, 2, 3. crd np1 crd. av np1 crd, crd, crd
3193 1 Ier. 13.16. Jeremiah 13.16. np1 crd.
3194 0 Psal. 138.5. &c. Esay 58.7.8, 9. Psalm 138.5. etc. Isaiah 58.7.8, 9. np1 crd. av np1 crd, crd
3194 1 Iohn 11 40. Esay 46.12.13 Foure reasons why the power of God is said to be the power of his glory. About falling from grace & perseuerance. Proofes that Gods elect cannot fall away. This doctrine doth not tend to securitie. John 11 40. Isaiah 46.12.13 Foure Reasons why the power of God is said to be the power of his glory. About falling from grace & perseverance. Proofs that God's elect cannot fallen away. This Doctrine does not tend to security. np1 crd crd np1 crd crd n2 c-crq dt n1 pp-f np1 vbz vvn pc-acp vbi dt n1 pp-f po31 n1. p-acp vvg p-acp n1 cc n1. n2 cst n2 vvb vmbx vvi av. d n1 vdz xx vvi p-acp n1.
3195 0 Iohn 1.14. John 1.14. np1 crd.
3204 0 Psal. 89.22. Esay 30.20. Zach. 13.7, 8, 9. Mich. 7.9.18. Psalm 89.22. Isaiah 30.20. Zach 13.7, 8, 9. Mich. 7.9.18. np1 crd. np1 crd. np1 crd, crd, crd np1 crd.
3204 1 Psal. 51. Psalm 51. np1 crd
3206 0 Psal. 51. Cant. 3. Psalm 51. Cant 3. np1 crd np1 crd
3206 1 1 Cor. 5. 1 Cor. 5. crd np1 crd
3206 2 Ier. 5.24, 25. Jeremiah 5.24, 25. np1 crd, crd
3206 3 Psal: 51. Motiues to Patience. Psalm: 51. Motives to Patience. np1: crd n2 p-acp n1.
3211 0 Rom. 2.4. Rom. 2.4. np1 crd.
3213 0 Esay 42.2.4. Isaiah 42.2.4. np1 crd.
3213 1 Heb: 2.10. Hebrew: 2.10. n1: crd.
3214 0 Heb: 10.32. Hebrew: 10.32. n1: crd.
3216 0 2 Tim: 2.3.5.6. 2 Tim: 2.3.5.6. crd np1: crd.
3217 0 2 Tim: 3.12. 2 Tim: 3.12. crd np1: crd.
3219 0 Luke 8.15. Lycia 8.15. av crd.
3219 1 Matt: 5.10. Matt: 5.10. np1: crd.
3220 0 2 Tim: 1.22. 2 Tim: 1.22. crd np1: crd.
3222 0 2 Cor: 4.8.9. 2 Cor: 4.8.9. crd fw-la: crd.
3222 1 Prou: 15.18. & 25. Prou: 15.18. & 25. zz: crd. cc crd
3224 0 Psal: 9. Psalm: 9. np1: crd
3224 1 Iames 1.12. James 1.12. np1 crd.
3226 0 Pro: 14.17. Pro: 14.17. fw-la: crd.
3226 1 Luke 22.19. Lycia 22.19. av crd.
3227 0 Iob 4.6. &c. Job 4.6. etc. np1 crd. av
3227 1 Heb: 12.1.2.3 Hebrew: 12.1.2.3 n1: crd
3228 0 Vers. 4. Vers. 4. np1 crd
3229 0 Vers. 5.6.7.8. Vers. 5.6.7.8. np1 crd.
3230 0 Ver. 9.10.11. What wee must doe that wee may be patient. Ver. 9.10.11. What we must do that we may be patient. np1 crd. r-crq pns12 vmb vdi cst pns12 vmb vbi j.
3369 0 1 Cor: 10. 1 Cor: 10. crd fw-la: crd
3232 0 Pro: 14.29. Iames 1.3.4.6. Pro: 14.29. James 1.3.4.6. fw-la: crd. np1 crd.
3233 0 Iohn 14.1. John 14.1. np1 crd.
3234 0 Rom: 5.1.2.4 John 14.27. Rom: 5.1.2.4 John 14.27. np1: crd np1 crd.
3235 0 Rom. 12.12. Rom. 12.12. np1 crd.
3237 0 Reuel. 3.9. Revel. 3.9. vvb. crd.
3237 1 Rom. 15.4. Rom. 15.4. np1 crd.
3240 0 2 Pet. 1.6. 2 Pet. 1.6. crd np1 crd.
3241 0 Heb. 12.1. Hebrew 12.1. np1 crd.
3244 0 We must shew Patience in seuen things. We must show Patience in seuen things. pns12 vmb vvi n1 p-acp crd n2.
3252 0 Motiues to Long-suffering. Motives to Long-suffering. n2 p-acp j.
3254 0 Mat. 5.21.22.45. Rom. 12.21. Mathew 5.21.22.45. Rom. 12.21. np1 crd. np1 crd.
3255 0 Exod. 34.6. 1 Pet. 2.22. Exod 34.6. 1 Pet. 2.22. np1 crd. crd np1 crd.
3255 1 2 Sam. 16.10. 2 Sam. 16.10. crd np1 crd.
3255 2 Rom. 12.19. Rom. 12.19. np1 crd.
3256 0 1 Tim. 2.8. 1 Tim. 2.8. crd np1 crd.
3256 1 Iames 1.21. James 1.21. np1 crd.
3257 0 Ephes. 4.21. Ephesians 4.21. np1 crd.
3259 0 Phil. 2.3. Philip 2.3. np1 crd.
3259 1 Prou. 22.26. Prou. 22.26. np1 crd.
3259 2 Quest. Quest. n1.
3260 0 Ans. How to preuent anger & desire of reuenge being wronged. Ans. How to prevent anger & desire of revenge being wronged. np1 c-crq pc-acp vvi n1 cc n1 pp-f n1 vbg vvn.
3260 1 Prou. 12.16. Prou. 12.16. np1 crd.
3260 2 1 Sam. 20.34 Gen. 27.43.44. 1 Sam. 20.34 Gen. 27.43.44. crd np1 crd np1 crd.
3260 3 Ephes. 4.26. Ephesians 4.26. np1 crd.
3263 0 Quest. Quest. n1.
3264 0 Ans. Ans. np1
3266 0 Math. 5.25. & 18.15. Rom. 12.18. 1 Cor. 6.5. Gods people haue cause to be ioyfull. Math. 5.25. & 18.15. Rom. 12.18. 1 Cor. 6.5. God's people have cause to be joyful. np1 crd. cc crd. np1 crd. crd np1 crd. npg1 n1 vhb n1 pc-acp vbi j.
3270 0 Zeph. 3.14. Zephaniah 3.14. np1 crd.
3273 0 Zeph. 2.14. &c. Zephaniah 2.14. etc. np1 crd. av
3275 0 Acts 20.24. Acts 20.24. n2 crd.
3276 0 Heb. 10.34. Hebrew 10.34. np1 crd.
3277 0 James 1.2. James 1.2. np1 crd.
3277 1 2 Cor. 6.10. 2 Cor. 6.10. crd np1 crd.
3278 0 Quest. Quest. n1.
3278 1 Esay 65.13, 14. Isaiah 65.13, 14. np1 crd, crd
3278 2 Ans. Ans. np1
3278 3 Jer. 33.8. Esay 61.10. & 12.5. Jer. 33.8. Isaiah 61.10. & 12.5. np1 crd. np1 crd. cc crd.
3279 0 Luk. 10.20. Luk. 10.20. np1 crd.
3279 1 What wee must doe that we might get constant ioyfulnesse of heart. What we must do that we might get constant joyfulness of heart. q-crq pns12 vmb vdi cst pns12 vmd vvi j n1 pp-f n1.
3279 2 1 Pet. 1.8. Phil. 1.25. Rom. 15.13. & 12. 1 Pet. 1.8. Philip 1.25. Rom. 15.13. & 12. crd np1 crd. np1 crd. np1 crd. cc crd
3299 0 The order of this second part of the Epistle. The order of this second part of the Epistle. dt n1 pp-f d ord n1 pp-f dt n1.
3313 0 Math. 23.9. Luke 3.38. Math. 23.9. Lycia 3.38. np1 crd. av crd.
3313 1 Esay 9.6. Isaiah 9.6. np1 crd.
3318 0 Quest. Quest. n1.
3319 0 Ans. Ans. np1
3319 1 Obiect. Object. n1.
3320 0 Solut. Solut np1
3321 0 Quest. Quest. n1.
3321 1 Ans. Ans. np1
3328 0 Vses. Uses. vvz.
3332 0 Markes of a childe of God Marks of a child of God vvz pp-f dt n1 pp-f np1
3333 0 Rom: 8.15.16. Rom: 8.15.16. np1: crd.
3333 1 Gal: 4.6.7. Gall: 4.6.7. n1: crd.
3333 2 2 Cor: 6.17. &c. 1 Iohn. 2.15. &c. 2 Cor: 6.17. etc. 1 John. 2.15. etc. crd fw-la: crd. av crd np1. crd. av
3333 3 2 Thes: 2.16. 2 These: 2.16. crd d: crd.
3335 0 Ioh: 14.6.21. John: 14.6.21. np1: crd.
3337 0 1 Ioh: 3.1.2.3 & 1.6.7. 1 Pet: 1.17. &c. 1 John: 3.1.2.3 & 1.6.7. 1 Pet: 1.17. etc. crd np1: crd cc crd. crd n1: crd. av
3338 0 Mal: 1.6. Malachi: 1.6. fw-fr: crd.
3339 0 John 4.23. John 4.23. np1 crd.
3340 0 Iohn 6.27. John 6.27. np1 crd.
3341 0 Math: 5.45. &c. Math: 5.45. etc. np1: crd. av
3343 0 Math: 6.32. Math: 6.32. np1: crd.
3345 0 Mat: 7.11. Mathew: 7.11. n1: crd.
3346 0 Hos: 12.9. Hos: 12.9. np1: crd.
3347 0 Luke 13.46. Lycia 13.46. av crd.
3349 0 Jer: 3.4.5. Jer: 3.4.5. np1: crd.
3350 0 Math: 5.6. Math: 5.6. np1: crd.
3351 0 Iohn 15.8. John 15.8. np1 crd.
3352 0 Mat. 18.14. Mathew 18.14. np1 crd.
3353 0 Iohn 10.29. John 10.29. np1 crd.
3354 0 Iohn 16.23. John 16.23. np1 crd.
3355 0 Ephes: 1.17. Ephesians: 1.17. np1: crd.
3357 0 Iohn 10. John 10. np1 crd
3358 0 Eph•s: 1. Eph•s: 1. np1: crd
3358 1 Iohn 17. How Christ died for all. John 17. How christ died for all. np1 crd c-crq np1 vvd p-acp d.
3366 0 Quest. Quest. n1.
3366 1 Ans. Ans. np1
3370 0 Math: 3. Fiue sorts of men not made fit. Math: 3. Fiue sorts of men not made fit. np1: crd crd n2 pp-f n2 xx vvn j.
3393 0 Note. Note. n1.
3409 0 How the lottery of Canaan shadowes out our inheritance in heauen. How the lottery of Canaan shadows out our inheritance in heaven. c-crq dt n1 pp-f np1 n2 av po12 n1 p-acp n1.
3411 0 Deut: 8.7. &c. Deuteronomy: 8.7. etc. np1: crd. av
3411 1 Math: 25. Math: 25. np1: crd
3412 0 2 Cor: 5. 2 Cor: 5. crd fw-la: crd
3419 0 Iosh: 19.50. Joshua: 19.50. np1: crd.
3419 1 Psal: 2. Psalm: 2. np1: crd
3423 0 Iosh: 13.12. Joshua: 13.12. np1: crd.
3425 0 Iosh: 14.6.11. &c. Joshua: 14.6.11. etc. np1: crd. av
3425 1 Iosh: 17. Joshua: 17. np1: crd
3428 0 Josh: 1.12. Josh: 1.12. np1: crd.
3430 0 Iosh: 19.14. Joshua: 19.14. np1: crd.
3433 0 Iosh. 18.2. Joshua 18.2. np1 crd.
3444 0 Heb: 1.1. Psal: 2. Hebrew: 1.1. Psalm: 2. n1: crd. np1: crd
3446 0 Psal: 37.17.18. Psalm: 37.17.18. np1: crd.
3449 0 Psal: 106.3.4 Ephes: 1.18. Psalm: 106.3.4 Ephesians: 1.18. np1: crd np1: crd.
3450 0 Iames 2.5. James 2.5. np1 crd.
3452 0 Rom: 8.17.18 Rom: 8.17.18 np1: crd
3453 0 1 Cor: 15.50. 1 Cor: 15.50. crd fw-la: crd.
3454 0 Ephes: 5.5. 1 Cor: 6.9. Gal: 5.21. Ephesians: 5.5. 1 Cor: 6.9. Gall: 5.21. np1: crd. crd fw-la: crd. n1: crd.
3455 0 Rom: 4.13.14 Tit. 3.7. Rom: 4.13.14 Tit. 3.7. np1: crd np1 crd.
3455 1 Gal. 4.7. Ephes: 1.14. Gal. 4.7. Ephesians: 1.14. np1 crd. np1: crd.
3456 0 Acts 20.32. Acts 20.32. n2 crd.
3460 0 A three-fold light in man. A threefold Light in man. dt j n1 p-acp n1.
3479 0 A sixe-folde darkenesse in euery vnregenerate man. A sixfold darkness in every unregenerate man. dt n1 n1 p-acp d j n1.
3482 0 Rom: 13.13. Rom: 13.13. np1: crd.
3483 0 Iohn 8.12. Esay 25.8. 2 Cor: 3.17. John 8.12. Isaiah 25.8. 2 Cor: 3.17. np1 crd. np1 crd. crd fw-la: crd.
3486 0 Esay 13.1. Rom: 10.16. Isaiah 13.1. Rom: 10.16. np1 crd. np1: crd.
3486 1 Esay 8.22. Isaiah 8.22. np1 crd.
3488 0 Psal: 88.12. Psalm: 88.12. np1: crd.
3498 0 Iohn 12.35. 1 Iohn 2.11. John 12.35. 1 John 2.11. np1 crd. crd np1 crd.
3498 1 1 Iohn 1.5. 1 John 1.5. crd np1 crd.
3498 2 Ioh: 3.19.20 John: 3.19.20 np1: crd
3499 0 Iohn 1.5. John 1.5. np1 crd.
3499 1 Iohn 3.19. John 3.19. np1 crd.
3499 2 Luke 4.79. NONLATINALPHABET. Lycia 4.79.. av crd..
3503 0 Quest. Quest. n1.
3504 0 Ans. Ans. np1
3504 1 Iohn 8.12. John 8.12. np1 crd.
3506 0 Iohn 8.12. John 8.12. np1 crd.
3507 0 Iohn 12.35. John 12.35. np1 crd.
3515 0 Nine things in euery one that is deliuered from darkenesse. Nine things in every one that is Delivered from darkness. crd n2 p-acp d pi cst vbz vvn p-acp n1.
3527 0 Quest. Quest. n1.
3528 0 Ans. Ans. np1
3543 0 Job 33.14. vers. 31. Job 33.14. vers. 31. np1 crd. fw-la. crd
3548 0 What translating hath in it. What translating hath in it. q-crq n-vvg vhz p-acp pn31.
3556 0 Our natures are translated, not destroied. Our nature's Are translated, not destroyed. po12 n2 vbr vvn, xx vvn.
3565 0 Christs Kingdome better then all other Kingdomes. Christ Kingdom better then all other Kingdoms. npg1 n1 jc cs d j-jn n2.
3573 0 The priuiledges of the Subiects of this Kingdome. The privileges of the Subjects of this Kingdom. dt n2 pp-f dt n2-jn pp-f d n1.
3580 0 Obiect. Object. n1.
3581 0 Solut. Solut np1
3584 0 Obiect. Object. n1.
3585 0 Solut. Solut np1
3595 0 Vses. Uses. vvz.
3597 0 Psal: 29.10.18. Psalm: 29.10.18. np1: crd.
3598 0 Psal: 149.2. Psalm: 149.2. np1: crd.
3599 0 Psal: 74.12. Psalm: 74.12. np1: crd.
3601 0 Esay 32.2. Isaiah 32.2. np1 crd.
3604 0 Jer: 10.7. Jer: 10.7. np1: crd.
3606 0 Zach. 14.17. Zach 14.17. np1 crd.
3607 0 Iob 34.18. Job 34.18. np1 crd.
3608 0 Mal: 1.13.14 Malachi: 1.13.14 fw-fr: crd
3619 0 Psal: 4.5. Psalm: 4.5. np1: crd.
3620 0 Psal: 24.10. Psalm: 24.10. np1: crd.
3621 0 2 Pet: 1.8.11 2 Pet: 1.8.11 crd n1: crd
3623 0 1 Tim: 6. 1 Tim: 6. crd np1: crd
3624 0 Cant: 1.3. Cant: 1.3. n1: crd.
3626 0 Psal: 95.1.3. Psalm: 95.1.3. np1: crd.
3629 0 Quest. Quest. n1.
3630 0 Ans. Ans. np1
3657 0 Leuit: 25. Two things required in a Redeemer. Levit: 25. Two things required in a Redeemer. n1: crd crd n2 vvn p-acp dt n1.
3666 0 Quest. Quest. n1.
3666 1 Ans. Ans. np1
3670 0 Quest. Quest. n1.
3670 1 Ans. Ans. np1
3677 0 Foure waies of redemption. Foure ways of redemption. crd n2 pp-f n1.
3684 0 Mich: 6.4.5. Mich: 6.4.5. np1: crd.
3686 0 1 Pet: 1.19. 1 Pet: 1.19. crd n1: crd.
3688 0 2 Cor: 5. The comforts in the doctrin of forgiuenes of sinnes. 2 Cor: 5. The comforts in the Doctrine of forgiveness of Sins. crd fw-la: crd dt n2 p-acp dt n1 pp-f n1 pp-f n2.
3692 0 1 Iohn 2.1. 1 John 2.1. crd np1 crd.
3693 0 Esay 43.25. Ier. 35.34. Micha 7.19. Psal: 32.1. Isaiah 43.25. Jeremiah 35.34. Micah 7.19. Psalm: 32.1. np1 crd. np1 crd. np1 crd. np1: crd.
3693 1 1 Iohn 1.9. 1 John 1.9. crd np1 crd.
3694 0 1 Iohn 2.6. 1 John 2.6. crd np1 crd.
3696 0 Ezech. 36.26.27. 1 Iohn 1.9. & 21.4. Acts 5.31. Ezekiel 36.26.27. 1 John 1.9. & 21.4. Acts 5.31. np1 crd. crd np1 crd. cc crd. vvz crd.
3696 1 Psal. 32 4. Math 9.2.5. Psalm 32 4. Math 9.2.5. np1 crd crd np1 crd.
3697 0 Luke 1.77. Lycia 1.77. av crd.
3699 0 The terror of the doctrine of forgiuenes of sinnes. The terror of the Doctrine of forgiveness of Sins. dt n1 pp-f dt n1 pp-f n1 pp-f n2.
3699 1 Psal: 32.1. Psalm: 32.1. np1: crd.
3700 0 Esay 59.2. Isaiah 59.2. np1 crd.
3701 0 Ier: 17.1. Jeremiah: 17.1. n1: crd.
3702 0 Psal: 51.1. Psalm: 51.1. np1: crd.
3702 1 Psal: 38.3. Psalm: 38.3. np1: crd.
3702 2 Rom: 6. vlt. What a man should do to get his sinnes forgiuen him. Rom: 6. Ult. What a man should do to get his Sins forgiven him. np1: crd vvd. q-crq dt n1 vmd vdi pc-acp vvi po31 n2 vvn pno31.
3704 0 Luke 4.18. 1 Iohn 1.9. Hos: 14.3. Zach: 12.12. Chap: 13.1. Lycia 4.18. 1 John 1.9. Hos: 14.3. Zach: 12.12. Chap: 13.1. av crd. crd np1 crd. fw-la: crd. np1: crd. n1: crd.
3705 0 Math: 6.14. Math: 6.14. np1: crd.
3716 0 Marke 4.11.12. Acts 26.18. Mark 4.11.12. Acts 26.18. vvb crd. vvz crd.
3717 0 Iam. 5.16. Iam. 5.16. np1 crd.
3718 0 Math 26.28. Math 26.28. np1 crd.
3718 1 Mark: 1.4. Acts 5.31. & 10.43. Mark: 1.4. Acts 5.31. & 10.43. vvb: crd. vvz crd. cc crd.
3721 0 That Christ is GOD. That christ is GOD. cst np1 vbz np1.
3723 0 Christ more excellent then al Monarches in diuers respects. christ more excellent then all Monarchs in diverse respects. np1 av-dc j cs d n2 p-acp j n2.
3737 0 Difference betweene Image and Similitude. Difference between Image and Similitude. n1 p-acp n1 cc n1.
3741 0 Gods Image is in man three waies. God's Image is in man three ways. ng1 n1 vbz p-acp n1 crd n2.
3746 0 The difference betweene the Image of God in Man and in Christ. The difference between the Image of God in Man and in christ. dt n1 p-acp dt n1 pp-f np1 p-acp n1 cc p-acp np1.
3751 0 Imago, and ad Jmaginem. Imago, and ad Jmaginem. fw-la, cc fw-la fw-la.
3766 0 Vse. Use. vvb.
3769 0 Rom: 1.23. Rom: 1.23. np1: crd.
3771 0 Phil: 2.1.2.3.6 Philip: 2.1.2.3.6 np1: crd
3772 0 Iohn 14.9. 2 Cor: 4.4. John 14.9. 2 Cor: 4.4. np1 crd. crd fw-la: crd.
3777 0 Col: 39.10. Col: 39.10. np1: crd.
3778 0 2 Cor: 4.4. & 3.18. Gal: 4.19. NONLATINALPHABET. 2 Cor: 4.4. & 3.18. Gall: 4.19.. crd fw-la: crd. cc crd. n1: crd..
3779 0 Col: 3.10. Col: 3.10. np1: crd.
3779 1 Rom: 8.29. Rom: 8.29. np1: crd.
3779 2 Ephes: 4.21.24. Ephesians: 4.21.24. np1: crd.
3780 0 Reuel: 13. Revel: 13. vvb: crd
3781 0 Iohn 1.18. 1 Tim: 6.16. Iohn 9.11. &c. & 23.9.10. Vse. John 1.18. 1 Tim: 6.16. John 9.11. etc. & 23.9.10. Use. np1 crd. crd np1: crd. np1 crd. av cc crd. vvb.
3785 0 Psa. 65.5. &c. Psa. 65.5. etc. np1 crd. av
3792 0 1 Iohn 4.12. 1 John 4.12. crd np1 crd.
3796 0 Psa. 36.8.9. Psa. 36.8.9. np1 crd.
3797 0 Psalm: 84.5.7.8. Psalm: 84.5.7.8. np1: crd.
3797 1 Psal: 68.24. Psalm: 68.24. np1: crd.
3798 0 Exod. 33.19. & 34.6. &c. Exod 33.19. & 34.6. etc. np1 crd. cc crd. av
3799 0 Ioh: 6.46. & 14.7. John: 6.46. & 14.7. np1: crd. cc crd.
3801 0 Math: 6.7. Math: 6.7. np1: crd.
3802 0 Math. 6.4. Math. 6.4. np1 crd.
3809 0 NONLATINALPHABET. . .
3820 0 NONLATINALPHABET, not, NONLATINALPHABET. , not,. , xx,.
3830 0 Alius, but not aliud. Alius, but not Aliud. fw-la, p-acp xx vvn.
3842 0 Prou. 8.22.31.32. Prou. 8.22.31.32. np1 crd.
3844 0 Psal: 2.5.7.9.11.12. Psalm: 2.5.7.9.11.12. np1: crd.
3846 0 Iohn 1.14. John 1.14. np1 crd.
3847 0 Iohn 1.18. John 1.18. np1 crd.
3847 1 Rom: 3.8. Primogenitus. Rom: 3.8. Primogenitus. np1: crd. np1.
3854 0 Heb: 1.6. Hebrew: 1.6. n1: crd.
3855 0 Zach: 12.12. Zach: 12.12. np1: crd.
3855 1 Rom: 8.29. Rom: 8.29. np1: crd.
3871 0 Qua est in fieri. qua est in facto. Qua est in fieri. qua est in facto. fw-la fw-la p-acp fw-la. fw-la fw-la p-acp fw-la.
3875 0 Doctr. Doctrine np1
3876 0 Gen: 1. & 2. Psal: 33.6.9. Job 38. & 39. Gen: 1. & 2. Psalm: 33.6.9. Job 38. & 39. np1: crd cc crd np1: crd. np1 crd cc crd
3878 0 Obiect. Object. n1.
3878 1 Solut. Solut np1
3880 0 Opera ad extra sunt indiuisa. Opera ad extra sunt indiuisa. fw-la fw-la fw-la fw-la fw-la.
3883 0 Pater est causa. NONLATINALPHABET. Filius. NONLATINALPHABET. Spiritus sanctus NONLATINALPHABET. Pater est causa.. Filius.. Spiritus Sanctus. fw-la fw-la fw-la.. fw-la.. fw-la fw-la.
3894 0 Reuel: 3.14. Revel: 3.14. vvb: crd.
3895 0 Mundus Archetypicus. World Archetypicus. np1 np1.
3897 0 Mundus Microcosmus. Mundus Macrocosmus. World Microcosm. World Macrocosm. np1 np1. np1 np1.
3900 0 Psal. 33.9. & 115.3. Psalm 33.9. & 115.3. np1 crd. cc crd.
3901 0 Psal. 33.9. Psalm 33.9. np1 crd.
3905 0 Gen: 1.31. Gen: 1.31. np1: crd.
3906 0 Gen: 1.1. Gen: 1.1. np1: crd.
3912 0 Foure words confute foure Errours. Foure words confute foure Errors. crd n2 vvi crd n2.
3920 0 Sorts of Creatures. Sorts of Creatures. vvz pp-f n2.
3921 0 Diuersitie of opinions about the meaning of Thrones, Dominions, &c. Diversity of opinions about the meaning of Thrones, Dominions, etc. n1 pp-f n2 p-acp dt n1 pp-f n2, n2, av
3934 0 Why Angels are called by these names. Why Angels Are called by these names. q-crq n2 vbr vvn p-acp d n2.
3939 0 The Vses of the doctrine of Creation. The Uses of the Doctrine of Creation. dt vvz pp-f dt n1 pp-f n1.
3945 0 Rom: 1.19. Rom: 1.19. np1: crd.
3947 0 Esa: 45.19. Isaiah: 45.19. np1: crd.
3951 0 Reuel. 10.6. Revel. 10.6. vvb. crd.
3956 0 Esa. 42.5.6. Isaiah 42.5.6. np1 crd.
3959 0 Rom: 8. Rom: 8. np1: crd
3961 0 Psal: 89.11.15. Psalm: 89.11.15. np1: crd.
3963 0 Ephes. 2.10. & 4.24. 2 Cor: 5.17. Gal: 6.15. Ephesians 2.10. & 4.24. 2 Cor: 5.17. Gall: 6.15. np1 crd. cc crd. crd fw-la: crd. n1: crd.
3965 0 Esa: 57.18. Isaiah: 57.18. np1: crd.
3966 0 Psal: 5.18. Psalm: 5.18. np1: crd.
3970 0 Esay 54.16.17. & 43.1.2.3 Isaiah 54.16.17. & 43.1.2.3 np1 crd. cc crd
3972 0 Esa. 45.15.17.18.19. Isaiah 45.15.17.18.19. np1 crd.
3977 0 1 Pet: 4.19. Esa: 45.12.7.22. 1 Pet: 4.19. Isaiah: 45.12.7.22. crd n1: crd. np1: crd.
3983 0 Mal: 2.10. Iob: 31.14.15. Malachi: 2.10. Job: 31.14.15. fw-fr: crd. np1: crd.
3985 0 All things are for Christ, in diuers respects All things Are for christ, in diverse respects d n2 vbr p-acp np1, p-acp j n2
3995 0 Ʋses. Ʋses. vvz.
4004 0 Eoure things in the immensitie of Christs diuine nature. Eoure things in the immensity of Christ divine nature. n1 n2 p-acp dt n1 pp-f npg1 j-jn n1.
4008 0 The Eternity of Christ, described and explained. The Eternity of christ, described and explained. dt n1 pp-f np1, vvn cc vvn.
4023 0 How al things consist in Christ. Conseruando. Prescribendo. Mouendo. Ordinando. Disponendo. How all things consist in christ. Conseruando. Prescribendo. Mouendo. Ordaining. Disponendo. c-crq d n2 vvi p-acp np1. fw-la. np1. fw-la. np1. fw-la.
4033 0 As Christ is God, al things consist in him foure wayes. As christ is God, all things consist in him foure ways. p-acp np1 vbz np1, d n2 vvi p-acp pno31 crd n2.
4041 0 And as he is Redeemer, three waies. And as he is Redeemer, three ways. cc c-acp pns31 vbz n1, crd n2.
4046 0 Act: 17.25. Act: 17.25. n1: crd.
4046 1 The word Consist, notes foure things. The word Consist, notes foure things. dt n1 vvb, n2 crd n2.
4049 0 Obiect. 4. Object. 4. n1. crd
4049 1 Solut. Solut np1
4055 0 Obiect. 2. Object. 2. n1. crd
4056 0 Solut. Solut np1
4068 0 Vses. Uses. vvz.
4077 0 Math: 6. Math: 6. np1: crd
4078 0 Psal: 49.14. Psalm: 49.14. np1: crd.
4079 0 What we must do that it might go vvell vvith vs. What we must do that it might go well with us q-crq pns12 vmb vdi d pn31 vmd vvi av p-acp pno12
4080 0 1 Sam: 2.9. Esa: 48.17.18. Psa: 5.8. & 7.10. Hos. 14.9.10. Pro: 28.13. 1 Sam: 2.9. Isaiah: 48.17.18. Psa: 5.8. & 7.10. Hos. 14.9.10. Pro: 28.13. vvd np1: crd. np1: crd. np1: crd. cc crd. np1 crd. fw-la: crd.
4082 0 Psal. 1.3. & 23. Esa: 48.17. Psalm 1.3. & 23. Isaiah: 48.17. np1 crd. cc crd np1: crd.
4085 0 Psal: 90.7. Psalm: 90.7. np1: crd.
4086 0 Psal: 41.1.2.3. & 140.11.12.13. Psalm: 41.1.2.3. & 140.11.12.13. np1: crd. cc crd.
4124 0 Ephes. 1.22. Ephesians 1.22. np1 crd.
4126 0 The benefits flow from Christ as the head of the Church. The benefits flow from christ as the head of the Church. dt n2 vvb p-acp np1 p-acp dt n1 pp-f dt n1.
4126 1 Ephes. 5.27. Ephesians 5.27. np1 crd.
4128 0 Math. 18.5. & 25.40.45. Heb. 2.17. & 4.15. Math. 18.5. & 25.40.45. Hebrew 2.17. & 4.15. np1 crd. cc crd. np1 crd. cc crd.
4133 0 Math. 28. Math. 28. np1 crd
4134 0 1 Cor. 15. 1 Cor. 15. crd np1 crd
4134 1 1 Cor. 1.30. 1 Cor. 1.30. crd np1 crd.
4136 0 Our head is more glorious then all politicall heads. Our head is more glorious then all political Heads. po12 n1 vbz av-dc j cs d j n2.
4152 0 Psal. 26.5. Acts 19.32.40 Psalm 26.5. Acts 19.32.40 np1 crd. vvz crd
4152 1 Ephes. 5.27. Ephesians 5.27. np1 crd.
4152 2 1 Tim. 3.15. Acts. 5.11. 1 Tim. 3.15. Acts. 5.11. crd np1 crd. n2 crd.
4153 0 1 Pet. 5.2. Act. 20. •8. 1 Pet. 5.2. Act. 20. •8. crd np1 crd. n1 crd n1.
4155 0 R••: 2.18.12. R••: 2.18.12. np1: crd.
4163 0 Vses. Uses. vvz.
4175 0 Ephes. 1.19.22. &c. Ephesians 1.19.22. etc. np1 crd. av
4177 0 2 Cor. 6. 2 Cor. 6. crd np1 crd
4178 0 Rom. 12.4.5. Rom. 12.4.5. np1 crd.
4181 0 Ephes. 4.14. to 16. Ephesians 4.14. to 16. np1 crd. p-acp crd
4184 0 Ephes. 4.2.3.4.5. Ephesians 4.2.3.4.5. np1 crd.
4186 0 Rom. 12.6.9. Rom. 12.6.9. np1 crd.
4189 0 Rom. 12.10.13.15.16. Rom. 12.10.13.15.16. np1 crd.
4190 0 1 Cor. 10.24.14. 1 Cor. 10.24.14. crd np1 crd.
4192 0 1 Cor. 12.15.22.23.26. 1 Cor. 12.15.22.23.26. crd np1 crd.
4200 0 Christ is said to be the beginning, in three respects. christ is said to be the beginning, in three respects. np1 vbz vvn pc-acp vbi dt n1, p-acp crd n2.
4204 0 Ʋses. Ʋses. vvz.
4207 0 Reuel: 3.14. Revel: 3.14. vvb: crd.
4211 0 Heb. 12.2. Hebrew 12.2. np1 crd.
4214 0 Reuel. 22.11.13.14. Revel. 22.11.13.14. vvb. crd.
4219 0 Math. 1. Math. 1. np1 crd
4222 0 Act. 13.33. Act. 13.33. n1 crd.
4227 0 Iob. 4.21. Job 4.21. zz crd.
4227 1 Job. 21.32. Esay 28. Job. 21.32. Isaiah 28. np1. crd. np1 crd
4227 2 Eccl. 2.16.17 Ecclesiastes 2.16.17 np1 crd
4235 0 Heb: 2.17. Heb. 9.15. Hebrew: 2.17. Hebrew 9.15. n1: crd. np1 crd.
4242 0 Acts 26.23. Acts 26.23. n2 crd.
4242 1 1 Cor. 15.20.22. 1 Cor. 15.20.22. crd np1 crd.
4243 0 Iohn 5.21. & 11.28. John 5.21. & 11.28. np1 crd. cc crd.
4245 0 Phil. 3 9. Philip 3 9. np1 crd crd
4249 0 He is first in diuers respects. He is First in diverse respects. pns31 vbz ord p-acp j n2.
4251 0 Iohn 1.5. John 1.5. np1 crd.
4251 1 Mat. 20 27. Luke 19.4. Esay 9. Mathew 20 27. Lycia 19.4. Isaiah 9. np1 crd crd av crd. np1 crd
4251 2 Mat. 17.5. Mathew 17.5. np1 crd.
4255 0 Vses. Uses. vvz.
4256 0 2 Pet. 20.21. Reuel. 2 4.19. 2 Pet. 20.21. Revel. 2 4.19. crd np1 crd. vvb. crd crd.
4258 0 Math: 20.27. Marke 9.35. & 10.44. 3 Iohn 9.10. Math: 20.27. Mark 9.35. & 10.44. 3 John 9.10. np1: crd. vvb crd. cc crd. crd np1 crd.
4261 0 How we may in life yeelde Christ the preheminence. How we may in life yield christ the pre-eminence. c-crq pns12 vmb p-acp n1 vvi np1 dt n1.
4276 0 Ephes. 1.5. 2 Thess. 1.11. Ephesians 1.5. 2 Thess 1.11. np1 crd. crd np1 crd.
4277 0 Psal: 43.3. Psalm: 43.3. np1: crd.
4278 0 Mat. 11.27. Mathew 11.27. np1 crd.
4278 1 Luke 12.32. Lycia 12.32. av crd.
4278 2 Exod: 33.19. Exod: 33.19. j: crd.
4279 0 Iob. 1. Job 1. zz crd
4279 1 Ier: 9.24. Jeremiah: 9.24. n1: crd.
4279 2 Ier. 18.6. Jeremiah 18.6. np1 crd.
4279 3 1 Cor. 1.21. 1 Cor. 1.21. crd np1 crd.
4279 4 Ephes. 1.5. Ephesians 1.5. np1 crd.
4279 5 Ephes: 1.9. Ephesians: 1.9. np1: crd.
4280 0 Ʋses. Ʋses. vvz.
4287 0 Psal. 39.9. Psalm 39.9. np1 crd.
4288 0 Psal. 40.13. Psalm 40.13. np1 crd.
4288 1 Psa. 4.4.3.6. Psa. 4.4.3.6. np1 crd.
4290 0 Esay 42.1. Isaiah 42.1. np1 crd.
4291 0 Mat. 17.5. 2 Pet. 1.17. Mathew 17.5. 2 Pet. 1.17. np1 crd. crd np1 crd.
4294 0 All fulnesse is in Christ in fiue respects. All fullness is in christ in fiue respects. d n1 vbz p-acp np1 p-acp crd n2.
4295 0 Ephes. 1.23. Ephesians 1.23. np1 crd.
4296 0 Col. 2.9. Col. 2.9. np1 crd.
4297 0 Mat. 28. Mathew 28. np1 crd
4303 0 Vses. Uses. vvz.
4304 0 1 Tim. 3.16. 1 Tim. 3.16. crd np1 crd.
4307 0 Isay 11.10. Saiah 11.10. np1 crd.
4310 0 Esay 11 2. Isaiah 11 2. np1 crd crd
4310 1 Iohn. 3.34. John. 3.34. np1. crd.
4311 0 1 Cor. 1.30. 1 Cor. 1.30. crd np1 crd.
4312 0 1 Cor. 1.30. 1 Cor. 1.30. crd np1 crd.
4312 1 Esay 11.2. Isaiah 11.2. np1 crd.
4312 2 Esay 61.3. Isaiah 61.3. np1 crd.
4313 0 Esay 11.9. Isaiah 11.9. np1 crd.
4313 1 Prou. 19.23. Prou. 19.23. np1 crd.
4313 2 Iames 3.17. Phil. 1.11. James 3.17. Philip 1.11. np1 crd. np1 crd.
4327 0 Vses. Uses. vvz.
4343 0 Reconciliation is our first step to happinesse. Reconciliation is our First step to happiness. n1 vbz po12 ord n1 p-acp n1.
4350 0 Vses. Uses. vvz.
4351 0 Ier. 50.5. Jeremiah 50.5. np1 crd.
4357 0 Our reconciliation is founded in Gods good pleasure. Our reconciliation is founded in God's good pleasure. po12 n1 vbz vvn p-acp npg1 j n1.
4364 0 Christ is the meanes of our reconciliation. christ is the means of our reconciliation. np1 vbz dt n2 pp-f po12 n1.
4370 0 1 Tim. 2.5. Rom. 3.25. 1 Cor. 1.3. 1 Iohn 2.1. 1 Cor. 3.11. Acts 4.13. 1 Tim. 2.5. Rom. 3.25. 1 Cor. 1.3. 1 John 2.1. 1 Cor. 3.11. Acts 4.13. crd np1 crd. np1 crd. crd np1 crd. crd np1 crd. crd np1 crd. vvz crd.
4371 0 Ʋses. Ʋses. vvz.
4382 0 1 Tim 2.6. Esay 55.6. 1 Cor. 1.6. 1 Tim 2.6. Isaiah 55.6. 1 Cor. 1.6. crd np1 crd. np1 crd. crd np1 crd.
4394 0 Who are not reconciled to God in Christ. Who Are not reconciled to God in christ. r-crq vbr xx vvn p-acp np1 p-acp np1.
4399 0 Zach. 12.12. Zach 12.12. np1 crd.
4401 0 Why the Church is called all things. Why the Church is called all things. q-crq dt n1 vbz vvn d n2.
4402 0 2 Cor. 5.19. 2 Cor. 5.19. crd np1 crd.
4405 0 Vses. Uses. vvz.
4408 0 2 Cor. 5.16. 2 Cor. 5.16. crd np1 crd.
4413 0 Ephes. 4.6. Ephesians 4.6. np1 crd.
4415 0 To himselfe foure wayes. To himself foure ways. p-acp px31 crd n2.
4418 0 Vses. Uses. vvz.
4423 0 Mich 6.8. Mat. 5.7. Heb. 12.29. 1 Sam. 6.10. Mich 6.8. Mathew 5.7. Hebrew 12.29. 1 Sam. 6.10. np1 crd. np1 crd. np1 crd. crd np1 crd.
4426 0 1 Pet. 2.9.11.12. Tit. 2.13. Deut. 26.16.17 1 Pet. 2.9.11.12. Tit. 2.13. Deuteronomy 26.16.17 crd np1 crd. np1 crd. np1 crd
4427 0 2 Chro. 15 3. 2 Chro 15 3. crd np1 crd crd
4428 0 Ier. 50.5. Psal. 49. vlt. 1 Who made peace. Jeremiah 50.5. Psalm 49. Ult. 1 Who made peace. np1 crd. np1 crd vvd. vvd r-crq vvd n1.
4431 0 Esvy 9.7. Esvy 9.7. j crd.
4431 1 Esay 53. Isaiah 53. np1 crd
4431 2 Ephes. 2. •3. 2 With whom they are at peace. Ephesians 2. •3. 2 With whom they Are At peace. np1 crd n1. crd p-acp ro-crq pns32 vbr p-acp n1.
4432 0 Col. 3.15. Col. 3.15. np1 crd.
4432 1 Psal. 34. Heb. 1.14. Psalm 34. Hebrew 1.14. np1 crd np1 crd.
4433 0 Esay 2.15. Isaiah 2.15. np1 crd.
4434 0 Esay 11.4. & 57.19. Isaiah 11.4. & 57.19. np1 crd. cc crd.
4434 1 Esay 11.6.7. Isaiah 11.6.7. np1 crd.
4434 2 Iob 5. Heb. 2.18. Psal. 91.13. Job 5. Hebrew 2.18. Psalm 91.13. np1 crd np1 crd. np1 crd.
4436 0 Ephes. 6.12. Ephesians 6.12. np1 crd.
4437 0 Iohn 15.8. 3 The effects of this peace. John 15.8. 3 The effects of this peace. np1 crd. crd dt n2 pp-f d n1.
4440 0 Iob 5.15 &c. 4. What we must do to attaine the sense of this peace. Job 5.15 etc. 4. What we must do to attain the sense of this peace. np1 crd av crd r-crq pns12 vmb vdi pc-acp vvi dt n1 pp-f d n1.
4441 0 Hos. 2.18. Hos. 2.18. np1 crd.
4441 1 Hos. 2.17. Hos. 2.17. np1 crd.
4442 0 Psal. 91.13. Psalm 91.13. np1 crd.
4442 1 Psal. 37.12. Psalm 37.12. np1 crd.
4442 2 Phil. 4.7. Philip 4.7. np1 crd.
4443 0 Psal. 91.14. Vses. Psalm 91.14. Uses. np1 crd. vvz.
4449 0 Heb. 1•. 24. Hebrew 1•. 24. np1 n1. crd.
4449 1 1 Pet. 1: 19. 1 Pet. 1: 19. crd np1 vvn: crd
4449 2 Heb. 13: 20. Hebrew 13: 20. np1 crd: crd
4449 3 Heb: 13: 12. The fruits & effects of Christs blood Hebrew: 13: 12. The fruits & effects of Christ blood n1: crd: crd dt n2 cc n2 pp-f npg1 n1
4450 0 1 Pet: 1: 2. 1 Pet: 1: 2. crd n1: crd: crd
4450 1 Luke 22: 20. Heb: 9: 18. Lycia 22: 20. Hebrew: 9: 18. av crd: crd n1: crd: crd
4450 2 Rom: 3: 25. & 5: 9. Ephes. 1: 7. 1 Ioh: 1: 7. Reuel: 7: 14. Rom: 3: 25. & 5: 9. Ephesians 1: 7. 1 John: 1: 7. Revel: 7: 14. np1: crd: crd cc crd: crd np1 vvn: crd crd np1: crd: crd vvb: crd: crd
4451 0 Eph: 2: 13: &c Ephesians: 2: 13: etc. np1: crd: crd: av
4451 1 Heb: 9: 14. & 10: 4. Hebrew: 9: 14. & 10: 4. n1: crd: crd cc crd: crd
4452 0 Heb. 11: 18. Hebrew 11: 18. np1 crd: crd
4452 1 Heb: 12: 24. Hebrew: 12: 24. n1: crd: crd
4452 2 Heb: 13: 20. Hebrew: 13: 20. n1: crd: crd
4452 3 Reuel. 12: 11. Revel. 12: 11. vvb. crd: crd
4452 4 Reuel: 19.23. Revel: 19.23. vvb: crd.
4453 0 Heb: 9: 7. & 10: 19. Hebrew: 9: 7. & 10: 19. n1: crd: crd cc crd: crd
4457 0 Mat: 23: 30: 35. Luke 11: 50. How many wayes men sinne against Christs bloud. Mathew: 23: 30: 35. Lycia 11: 50. How many ways men sin against Christ blood. n1: crd: crd: crd av crd: crd c-crq d n2 n2 vvb p-acp npg1 n1.
4457 1 Rom: 3: 20: 24: 25. Rom: 3: 20: 24: 25. np1: crd: crd: crd: crd
4457 2 Heb: 10: 26.29 Hebrew: 10: 26.29 n1: crd: crd
4457 3 1 Pet: 1: 14. 1 Pet: 1: 14. crd n1: crd: crd
4457 4 1 Cor: 11. 1 Cor: 11. crd fw-la: crd
4459 0 Vses. Uses. vvz.
4466 0 Ioh: 1: 13. John: 1: 13. np1: crd: crd
4467 0 Rom: 5: 11. Rom: 5: 11. np1: crd: crd
4468 0 Heb: 12: 24. Hebrew: 12: 24. n1: crd: crd
4471 0 Heb: 12.2: 4. Hebrew: 12.2: 4. n1: crd: crd
4472 0 Reu: 1: 5. Reu: 1: 5. np1: crd: crd
4473 0 Heb: 13: 20. Hebrew: 13: 20. n1: crd: crd
4477 0 Vses of Christs crosse. Uses of Christ cross. vvz pp-f npg1 n1.
4478 0 Zach. 12.12. Zach 12.12. np1 crd.
4479 0 Phil. 2.8. &c. Philip 2.8. etc. np1 crd. av
4481 0 Gal. 6.14. Gal. 6.14. np1 crd.
4482 0 Ephes. 2.16. 1. Cor. 1.13. Ephesians 2.16. 1. Cor. 1.13. np1 crd. crd np1 crd.
4484 0 1 Cor. 1.18. 1 Cor. 1.18. crd np1 crd.
4486 0 Gal. 5.24. Gal. 5.24. np1 crd.
4486 1 Math. 10.38. Math. 10.38. np1 crd.
4488 0 By him repeated for foure reasons. By him repeated for foure Reasons. p-acp pno31 vvn p-acp crd n2.
4507 0 Whether Angels be reconciled in Christ or no. Whither Angels be reconciled in christ or no. cs np1 vbb vvn p-acp np1 cc av-dx.
4510 0 Luke 15.10. Lycia 15.10. av crd.
4511 0 Ephes. 3.9. Ephesians 3.9. np1 crd.
4527 0 Six things obserued from the coherence Six things observed from the coherence crd n2 vvn p-acp dt n1
4539 0 1 Cor. 2.11. 1 Cor. 2.11. crd np1 crd.
4568 0 Heb. 9.14. Hebrew 9.14. np1 crd.
4574 0 Good to thinke much of our misery. Good to think much of our misery. j pc-acp vvi d pp-f po12 n1.
4582 0 wicked men are strangers in fiue respects. wicked men Are Strangers in fiue respects. j n2 vbr n2 p-acp crd n2.
4584 0 Ephes. 12. Ephesians 12. np1 crd
4585 0 Ephes. 4.17. Ephesians 4.17. np1 crd.
4586 0 Hos. 8. Hos. 8. np1 crd
4587 0 Ephes. 2.1. Ephesians 2.1. np1 crd.
4587 1 Gen. 8. Gen. 8. np1 crd
4591 0 Esay 59.2. Isaiah 59.2. np1 crd.
4592 0 Iob. 31.3. The hurt of liuing thus estranged. Job 31.3. The hurt of living thus estranged. zz crd. dt n1 pp-f vvg av vvn.
4603 0 Iob. 31.3. Job 31.3. zz crd.
4603 1 Ephes. 4.17. Ephesians 4.17. np1 crd.
4603 2 Ezech. 44.7. Ezekiel 44.7. np1 crd.
4603 3 Heb. 3.9. Hebrew 3.9. np1 crd.
4603 4 Prou: 6. Prou: 6. zz: crd
4610 0 Enemies they are both actiuely and passiuely. Enemies they Are both actively and passively. n2 pns32 vbr av-d av-j cc av-j.
4611 0 Psal. 50. Psalm 50. np1 crd
4612 0 John. 15.8. John. 15.8. np1 crd.
4612 1 Iohn. 3.22. Amos. 5.10. John. 3.22. Amos. 5.10. np1. crd. np1 crd.
4612 2 Tit. 3.3. Who haue God. Tit. 3.3. Who have God. np1 crd. q-crq vhb np1.
4630 0 Iob. 13.24. &c. Jer. 30.14. Esay 63.19. NONLATINALPHABET. Job 13.24. etc. Jer. 30.14. Isaiah 63.19.. zz crd. av np1 crd. np1 crd..
4632 0 Ephes. 2.3. Ephesians 2.3. np1 crd.
4634 0 2. Cor. 10.4. 2. Cor. 10.4. crd np1 crd.
4634 1 Ephes. 4.23. Ephesians 4.23. np1 crd.
4634 2 Rom. 7. Rom. 7. np1 crd
4635 0 Marke 12. Mark 12. vvb crd
4635 1 1. Cor. 14. 1. Cor. 14. crd np1 crd
4636 0 2. Chron. 18. 2. Chronicles 18. crd np1 crd
4652 0 Plena voluntate. Plena voluntate. fw-la fw-la.
4659 0 Psal. 36.2. Psalm 36.2. np1 crd.
4662 0 Note. Note. n1.
4665 0 Quest. Quest. n1.
4665 1 Ans. Ans. np1
4673 0 Amos 9.9. Amos 9.9. np1 crd.
4683 0 Esay 30. Isaiah 30. np1 crd
4685 0 Psal. 36.2. Deut. 29.19. Psalm 36.2. Deuteronomy 29.19. np1 crd. np1 crd.
4686 0 Mich. 6. Mich. 6. np1 crd
4687 0 Ier. 7. Jeremiah 7. np1 crd
4692 0 Ezec. 12.12. Ezekiel 12.12. np1 crd.
4694 0 The good that comes by meditating of Christs sufferings. The good that comes by meditating of Christ sufferings. dt j cst vvz p-acp vvg pp-f npg1 n2.
4709 0 Christs body more excellent then all other bodies. Christ body more excellent then all other bodies. npg1 n1 dc j cs d j-jn n2.
4712 0 Christs body not like ours in two things. Christ body not like ours in two things. npg1 n1 xx av-j png12 p-acp crd n2.
4719 0 In 3. things it was like. In 3. things it was like. p-acp crd n2 pn31 vbds j.
4726 0 Christs death differs from ours, in three things. Christ death differs from ours, in three things. npg1 n1 vvz p-acp png12, p-acp crd n2.
4731 0 Vses of Christs death. Uses of Christ death. vvz pp-f npg1 n1.
4746 0 1 Tim. 3.16. Phil. 2.6.7. 1 Tim. 3.16. Philip 2.6.7. crd np1 crd. np1 crd.
4748 0 Gal. 3.9. Gal. 3.9. np1 crd.
4752 0 Ephe. 5.27. Ephes. 1.6. Ephes 5.27. Ephesians 1.6. np1 crd. np1 crd.
4755 0 Rom. 14.10. Rom. 14.10. np1 crd.
4763 0 How the words are to be vnderstood How the words Are to be understood c-crq dt n2 vbr pc-acp vbi vvn
4768 0 1 King. 8: 61. 1 King. 8: 61. crd n1. crd: crd
4785 0 Luke 1.49. Lycia 1.49. av crd.
4786 0 Acts 3.14. Luke 1.35. Acts 3.14. Lycia 1.35. n2 crd. av crd.
4787 0 Luke 1.71. Lycia 1.71. av crd.
4787 1 Acts 3.21. Acts 3.21. n2 crd.
4788 0 Rom. 1.2. Rom. 1.2. np1 crd.
4790 0 Foure things obserued about holinesse. Foure things observed about holiness. crd n2 vvn p-acp n1.
4795 0 Internall holinesse hath seuen things in it. Internal holiness hath seuen things in it. j n1 vhz crd n2 p-acp pn31.
4796 0 Ier. 4 4. Jeremiah 4 4. np1 crd crd
4798 0 Heb. 10.22. Acts 15.9. Hebrew 10.22. Acts 15.9. np1 crd. vvz crd.
4800 0 Prou. 19.2. Psal. 41.6. Iam. 1.4. Prou. 19.2. Psalm 41.6. Iam. 1.4. np1 crd. np1 crd. np1 crd.
4801 0 Psal. 125.4. Psalm 125.4. np1 crd.
4802 0 Hos. 10.2. Hos. 10.2. np1 crd.
4802 1 Iam. 4.8. Iam. 4.8. np1 crd.
4802 2 Col. 3.1. Col. 3.1. np1 crd.
4805 0 Phil. 3. Philip 3. np1 crd
4805 1 Signes of an vpright heart. Signs of an upright heart. n2 pp-f dt av-j n1.
4805 2 Job 2: 3. Job 2: 3. np1 crd: crd
4806 0 Iosh. 24: 15. Joshua 24: 15. np1 crd: crd
4806 1 Iob 31: 7. Job 31: 7. np1 crd: crd
4807 0 Cant: 1: 3. Cant: 1: 3. n1: crd: crd
4808 0 Psal: 78: 37. Rules. Psalm: 78: 37. Rules. np1: crd: crd vvz.
4809 0 Ezek: 36: 27. Ezekiel: 36: 27. np1: crd: crd
4810 0 Deut: 3: 6. Deuteronomy: 3: 6. vvb: crd: crd
4810 1 Ier: 31: 33. Jeremiah: 31: 33. n1: crd: crd
4810 2 Prou: 22: 11. Prou: 22: 11. zz: crd: crd
4810 3 Prou: 4: 17. Prou: 4: 17. zz: crd: crd
4811 0 Gen: 17: 2. Motiues. Gen: 17: 2. Motives. np1: crd: crd n2.
4812 0 Psal. 36: 10. Psalm 36: 10. np1 crd: crd
4813 0 Matth: 5: 6. Matthew: 5: 6. av: crd: crd
4814 0 2 Chro: 28: 9. 2 Chro: 28: 9. crd np1: crd: crd
4815 0 2 Chro: 16: 9. 2 Chro: 16: 9. crd np1: crd: crd
4816 0 Psal: 97: 1•. What externall holinesse must haue in it Psalm: 97: 1•. What external holiness must have in it np1: crd: n1. q-crq j n1 vmb vhi p-acp pn31
4818 0 Heb: 4: 10. Hebrew: 4: 10. n1: crd: crd
4818 1 2 Sam. 22.23. 2 Sam. 22.23. crd np1 crd.
4819 0 Esa: 57: 17. Isaiah: 57: 17. np1: crd: crd
4821 0 Tit: 1: 6: 7. Tit: 1: 6: 7. n1: crd: crd: crd
4821 1 D•ut: 18: 3. D•ut: 18: 3. av: crd: crd
4821 2 Jam. 3: 3: Jam. 3: 3: np1 crd: crd:
4822 0 Prou: 21: 29. Prou: 21: 29. zz: crd: crd
4832 0 The diuision of the third part of the Epistle. The division of the third part of the Epistle. dt n1 pp-f dt ord n1 pp-f dt n1.
4841 0 Consideration of the doctrin from the Coherence. Consideration of the Doctrine from the Coherence. n1 pp-f dt n1 p-acp dt n1.
4844 0 Heb. 2: 5. Heb: 11. Ephes: 3: 16. Acts 15.9. 2 Tim: 3: 15. 1 Iohn 5: 4. Hebrew 2: 5. Hebrew: 11. Ephesians: 3: 16. Acts 15.9. 2 Tim: 3: 15. 1 John 5: 4. np1 crd: crd n1: crd np1: crd: crd vvz crd. crd np1: crd: crd crd np1 crd: crd
4851 0 Why propoūded with an If. Why propounded with an If. c-crq vvn p-acp dt np1
4853 0 Men will fall away: looke for it. Men will fallen away: look for it. n2 vmb vvi av: vvb p-acp pn31.
4856 0 What makes many fall away. What makes many fallen away. q-crq vvz d n1 av.
4857 0 Ioh: 6: 30: 42 52: 60: 61: &c. John: 6: 30: 42 52: 60: 61: etc. np1: crd: crd: crd crd: crd: crd: av
4860 0 Ezek: 13.19: 20: 22. 2 Tim: 3.12: 13: 14. Heb: 3 12: 13. The faithfull may fall away in some respects. Ezekiel: 13.19: 20: 22. 2 Tim: 3.12: 13: 14. Hebrew: 3 12: 13. The faithful may fallen away in Some respects. np1: crd: crd: crd crd np1: crd: crd: crd n1: crd crd: crd dt j vmb vvi av p-acp d n2.
4865 0 Quoad sens••. Quoad gradum Quoad act••. Quoad doctrinam. Quoad media doctrinae. Seauen things from which the Elect can neuer fall. Psal. 94.14.145: 14. Motiues to continuance. Quoad sens••. Quoad Gradum Quoad act••. Quoad Doctrinam. Quoad media Doctrine. Seauen things from which the Elect can never fallen. Psalm 94.14.145: 14. Motives to Continuance. av n1. np1 fw-la av n1. np1 fw-la. np1 fw-la fw-la. crd n2 p-acp r-crq dt n1 vmb av-x vvi. np1 crd: crd n2 p-acp n1.
4874 0 Ioh. 8.31.32. John 8.31.32. np1 crd.
4875 0 Luke 9.62. Lycia 9.62. av crd.
4876 0 Iob. 15.4. Job 15.4. zz crd.
4876 1 1 Ioh• 2.19. 1 Ioh• 2.19. crd np1 crd.
4880 0 2 Pet: 2: 19.20. 2 Pet: 2: 19.20. crd n1: crd: crd.
4881 0 Psal. 77.11. Psalm 77.11. np1 crd.
4883 0 Eight rules •or Continuance. Eight rules •or Continuance. crd n2 j n1.
4885 0 Joh. 6: 40. John 6: 40. np1 crd: crd
4888 0 Ezek. 36.26.27. Ezekiel 36.26.27. np1 crd.
4892 0 Ier: 32: 39: 40 •hil: 1: 5: 6. Jeremiah: 32: 39: 40 •hil: 1: 5: 6. n1: crd: crd: crd fw-la: crd: crd: crd
4893 0 Hos. 2.19.20 Psal: 145.20.14. Hos. 2.19.20 Psalm: 145.20.14. np1 crd np1: crd.
4895 0 Math: 16.16 Math: 16.16 np1: crd
4896 0 Iohn 10.28. John 10.28. np1 crd.
4899 0 Ephes: 4: 13.14. Ephesians: 4: 13.14. np1: crd: crd.
4907 0 Helpes for continuance. Helps for Continuance. vvz p-acp n1.
4910 0 Heb: 12: 1. & 10: 24. 1 Tim: 2: 1. Hebrew: 12: 1. & 10: 24. 1 Tim: 2: 1. n1: crd: crd cc crd: crd crd np1: crd: crd
4912 0 1 Iohn 3: 9. 1 John 3: 9. crd np1 crd: crd
4916 0 Ier: 32: 4. Jeremiah: 32: 4. n1: crd: crd
4919 0 Ephes: 36: 26.27. Ephesians: 36: 26.27. np1: crd: crd.
4920 0 2 Cor: 3: 17. 2 Cor: 3: 17. crd fw-la: crd: crd
4920 1 Gal: 5: 22. Gall: 5: 22. n1: crd: crd
4920 2 Ephes. 1.14. Ephesians 1.14. np1 crd.
4920 3 Ephes. 3.16. Ephesians 3.16. np1 crd.
4921 0 1 Cor: 2.12. 1 Cor: 2.12. crd fw-la: crd.
4921 1 John 14.16. John 14.16. np1 crd.
4921 2 John 15.13. John 15.13. np1 crd.
4921 3 Rom: 8: 1: 3: 10. Zach: 12.12. Rom: 8: 1: 3: 10. Zach: 12.12. np1: crd: crd: crd: crd np1: crd.
4926 0 How many wayes the word furthers continuance. How many ways the word furthers Continuance. q-crq d n2 dt n1 vvz n1.
4933 0 The priuiledges of an established and grounded heart. The privileges of an established and grounded heart. dt n2 pp-f dt vvn cc j-vvn n1.
4940 0 What we must doe, that wee might bee grounded and stablished. What we must do, that we might be grounded and established. q-crq pns12 vmb vdi, cst pns12 vmd vbi vvn cc vvn.
4940 1 Ephes. 2.20. Ephesians 2.20. np1 crd.
4944 0 2 Tim. 2.19.22. 2 Tim. 2.19.22. crd np1 crd.
4946 0 1 Cor. 15.58. 1 Tim. 6.19. 1 Cor. 15.58. 1 Tim. 6.19. vvn np1 crd. crd np1 crd.
4946 1 Psal: 51.12. What a free spirit is. Psalm: 51.12. What a free Spirit is. np1: crd. q-crq dt j n1 vbz.
4951 0 Pro: 4.26. Pro: 4.26. fw-la: crd.
4952 0 1 Pet. 5.10. 1 Pet. 5.10. vvn np1 crd.
4957 0 Luk: 6: 48.49. Luk: 6: 48.49. np1: crd: crd.
4958 0 Quest. Quest. n1.
4958 1 Ans. Ans. np1
4959 0 The causes why many after long profession, and some signes of hope, are still so vnsetled. The Causes why many After long profession, and Some Signs of hope, Are still so unsettled. dt n2 q-crq d p-acp j n1, cc d n2 pp-f n1, vbr av av j-vvn.
4981 0 1 Pet. 1.3. 1 Pet. 1.3. crd np1 crd.
4985 0 Eph: 1.18. Ephesians: 1.18. np1: crd.
4987 0 Rom: 8. Rom: 8. np1: crd
4989 0 1 Thes. 4.13. 1 Thebes 4.13. crd np1 crd.
4991 0 Rom: 12.12. Rom: 12.12. np1: crd.
4994 0 Heb: 6: 11. Hebrew: 6: 11. n1: crd: crd
4995 0 Heb: 3.6. Hebrew: 3.6. n1: crd.
4996 0 Heb. 6: 18: 19 Hebrew 6: 18: 19 np1 crd: crd: crd
4997 0 Note. Note. n1.
5010 0 What hope is not true hope. What hope is not true hope. q-crq n1 vbz xx j n1.
5010 1 Psal. 52.7. Psalm 52.7. np1 crd.
5010 2 Ier: 17: 5. Jeremiah: 17: 5. n1: crd: crd
5010 3 Psal: 62.10. Psalm: 62.10. np1: crd.
5011 0 Psal: 44: 6. Psalm: 44: 6. np1: crd: crd
5012 0 Esa: 28: 15. Isaiah: 28: 15. np1: crd: crd
5012 1 Joh: 5: 45. Who haue not true hope. John: 5: 45. Who have not true hope. np1: crd: crd q-crq vhb xx j n1.
5015 0 1 Pet: 1: 3. Ephes: 2: 12. 1 Pet: 1: 3. Ephesians: 2: 12. crd n1: crd: crd np1: crd: crd
5019 0 Iob. 8.13. Job 8.13. zz crd.
5021 0 Which are the effects or properties of true hope. Which Are the effects or properties of true hope. r-crq vbr dt n2 cc n2 pp-f j n1.
5022 0 Tit. 1.1.2. Tit. 1.1.2. np1 crd.
5025 0 1 Tim. 4.10. 1 Tim. 4.10. vvd np1 crd.
5026 0 Act. 28.20. Act. 28.20. n1 crd.
5026 1 Esa. 28.15.16. Isaiah 28.15.16. np1 crd.
5034 0 1 John 3.3. 1 John 3.3. crd np1 crd.
5038 0 Ier. 17.8. Jeremiah 17.8. np1 crd.
5039 0 Iob. 13.15. Job 13.15. zz crd.
5041 0 What wee must do, that we might be vnmoueable. What we must do, that we might be Unmovable. q-crq pns12 vmb vdi, cst pns12 vmd vbi j.
5041 1 Rom: 15: 4. Prou: 24.14. Rom: 15: 4. Prou: 24.14. np1: crd: crd zz: crd.
5042 0 Ephes. 1.1.4. Ephesians 1.1.4. np1 crd.
5042 1 2 Thes: 2.16. 2 These: 2.16. crd d: crd.
5043 0 Psal. 62.8. & 61.2.3. Psalm 62.8. & 61.2.3. np1 crd. cc crd.
5043 1 Tit. 2.12.13. Iob: 11: 14: 15. Tit. 2.12.13. Job: 11: 14: 15. np1 crd. np1: crd: crd: crd
5045 0 2 Tim. 2.10. Rom. 1.16. 2 Tim. 2.10. Rom. 1.16. crd np1 crd. np1 crd.
5046 0 Math: 4.13. Ephes. 1.13. Math: 4.13. Ephesians 1.13. np1: crd. np1 crd.
5060 0 Quest. Quest. n1.
5060 1 Ans. Ans. np1
5062 0 How the Gospell was preached to euery creature. How the Gospel was preached to every creature. c-crq dt n1 vbds vvn p-acp d n1.
5130 0 The godly reioyce in afflictions. The godly rejoice in afflictions. dt j n1 p-acp n2.
5130 1 Rom. 5: 3. James 1.2. 2 Cor. 7.4. & 8: 2. Heb. 11.37. 2 Cor. 1.5. &c. Rom. 5: 3. James 1.2. 2 Cor. 7.4. & 8: 2. Hebrew 11.37. 2 Cor. 1.5. etc. np1 crd: crd np1 crd. crd np1 crd. cc crd: crd np1 crd. crd np1 crd. av
5132 0 Heb. 2.10: The reasons why the godly are so cheerefull in affliction. Hebrew 2.10: The Reasons why the godly Are so cheerful in affliction. np1 crd: dt n2 c-crq dt j vbr av j p-acp n1.
5133 0 Heb. 2.18. Iohn 16.33. Hebrew 2.18. John 16.33. np1 crd. np1 crd.
5135 0 1 Pet. 5.9. 1 Pet. 5.9. crd np1 crd.
5136 0 Mat. 7.4. Mathew 7.4. np1 crd.
5138 0 Heb. 10.34. 2 Th•ss. 1.6.7. Hebrew 10.34. 2 Th•ss. 1.6.7. np1 crd. crd av-dc. crd.
5139 0 2 Cor. 1 4. 2 Cor. 1 4. crd np1 crd crd
5141 0 1 Pet. 1.6.7. 1 Pet. 1.6.7. crd np1 crd.
5147 0 Hebr. 10.32.34. Hebrew 10.32.34. np1 crd.
5148 0 1 Pet. 1.7.8. 1 Pet. 1.7.8. crd np1 crd.
5151 0 Gal. 5.24. Gal. 5.24. np1 crd.
5152 0 2 Cor. 1.5.11: 12. 2 Cor. 1.5.11: 12. crd np1 crd: crd
5153 0 1 Thess. 3.7. 1 Thess 3.7. vvn np1 crd.
5158 0 Vses. Uses. vvz.
5174 0 August. tract. 84. in Iohn. August. tract. 84. in John. np1. n1. crd p-acp np1.
5185 0 How our afflictions are the afflictions of Christ. How our afflictions Are the afflictions of christ. c-crq po12 n2 vbr dt n2 pp-f np1.
5197 0 Ʋses. Ʋses. n2.
5206 0 Phil: 1: 9: 10. Philip: 1: 9: 10. np1: crd: crd: crd
5207 0 2 Pet: 4: 15. &c. 2 Pet: 4: 15. etc. crd n1: crd: crd av
5214 0 Reu: 2: 8: 10. Esay 27: 7: 8: 9. 1 Thess: 3: 3: 4. Reu: 2: 8: 10. Isaiah 27: 7: 8: 9. 1 Thess: 3: 3: 4. np1: crd: crd: crd np1 crd: crd: crd: crd crd d: crd: crd: crd
5218 0 Vses. Uses. vvz.
5219 0 Rom: 13: vlt, Rom: 13: Ult, np1: crd: vvd,
5219 1 Gal. 6. Gal. 6. np1 crd
5222 0 Why some of Gods seruāts are so vnmoueable in affliction. Why Some of God's Servants Are so Unmovable in affliction. q-crq d pp-f npg1 n2 vbr av j p-acp n1.
5228 0 Note. Note. n1.
5236 0 Two kindes of sufferings: 1. of the Church; 2. for the Church. Two Kinds of sufferings: 1. of the Church; 2. for the Church. crd n2 pp-f n2: crd pp-f dt n1; crd p-acp dt n1.
5240 0 Vses. Uses. vvz.
5247 0 2. Cor. 1.11. 2. Cor. 1.11. crd np1 crd.
5258 0 Who are members of Christ. Who Are members of christ. r-crq vbr n2 pp-f np1.
5270 0 Arguments against the Crosse. Arguments against the Cross. n2 p-acp dt n1.
5281 0 NONLATINALPHABET None None
5298 0 Vses. Uses. vvz.
5300 0 1 Cor: 4.1. 1 Cor: 4.1. crd fw-la: crd.
5301 0 2 Tim: 4.1.2. 2 Tim: 4.1.2. crd np1: crd.
5302 0 2 Cor: 4.2. & 2.17. 2 Cor: 4.2. & 2.17. crd fw-la: crd. cc crd.
5303 0 Math: 24.45 & 13.52. Math: 24.45 & 13.52. np1: crd cc crd.
5303 1 Tit: 1.7. &c. Tit: 1.7. etc. n1: crd. av
5303 2 Mich: 3.8. Mich: 3.8. np1: crd.
5304 0 1 Cor: 9.16. 1 Cor: 9.16. crd fw-la: crd.
5304 1 1 Iohn 4.6. 1 John 4.6. crd np1 crd.
5304 2 Pro: 26: 18. Pro: 26: 18. fw-la: crd: crd
5304 3 Luke 16: 31. Lycia 16: 31. av crd: crd
5309 0 Math. 20.1. Gal. 6.10. Ephes: 3.16. & 2.19. Math: 13.27. & 21.33. Vses. How we may know whether we be of Gods househould. Math. 20.1. Gal. 6.10. Ephesians: 3.16. & 2.19. Math: 13.27. & 21.33. Uses. How we may know whither we be of God's household. np1 crd. np1 crd. np1: crd. cc crd. np1: crd. cc crd. vvz. c-crq pns12 vmb vvi cs pns12 vbb pp-f n2 n1.
5313 0 Mat: 12: 29 Luke 16.13. Mathew: 12: 29 Lycia 16.13. n1: crd: crd av crd.
5317 0 Iohn 8.35. John 8.35. np1 crd.
5318 0 Luke 1.33. Lycia 1.33. av crd.
5321 0 Gal: 4.8.9. What good men get by their ministers Gall: 4.8.9. What good men get by their Ministers n1: crd. q-crq j n2 vvb p-acp po32 n2
5324 0 2 Cor: 5: 20. 2 Cor: 5: 20. crd fw-la: crd: crd
5325 0 2 Thes: 2.14. Esay 53: 1. 2 These: 2.14. Isaiah 53: 1. crd d: crd. np1 crd: crd
5325 1 Mat: 5: 15. Mathew: 5: 15. n1: crd: crd
5325 2 Matth: 5.13. Matthew: 5.13. av: crd.
5326 0 1 Cor: 4.15. 1 Pet: 1.23. 1 Cor: 4.15. 1 Pet: 1.23. crd fw-la: crd. crd n1: crd.
5326 1 1 Thes: 2.7. 1 These: 2.7. crd d: crd.
5328 0 Luke 12: 42. Lycia 12: 42. av crd: crd
5328 1 Math: 16. Iohn 20.23. Math: 18.18. Math: 16. John 20.23. Math: 18.18. np1: crd np1 crd. np1: crd.
5337 0 How the Ministers fulfill the Word. How the Ministers fulfil the Word. c-crq dt n2 vvb dt n1.
5345 0 2 Tim: 4.8. 2 Tim: 4.8. crd np1: crd.
5348 0 Ioh. 15. & 16 & 17. John 15. & 16 & 17. np1 crd cc crd cc crd
5361 0 Rom: 1: 16. & 15.19. Rom: 1: 16. & 15.19. np1: crd: crd cc crd.
5363 0 Rom. 8.4. 2 Cor: 2.14. 1 Cor. 1.17. Gal: 3: 1: 3: 5. Rom. 8.4. 2 Cor: 2.14. 1 Cor. 1.17. Gall: 3: 1: 3: 5. np1 crd. crd fw-la: crd. crd np1 crd. n1: crd: crd: crd: crd
5363 1 Luke 4: 21. Lycia 4: 21. av crd: crd
5364 0 Rom. 15.18. Rom. 15.18. np1 crd.
5375 0 1 Tim: 3: 16. 1 Tim: 3: 16. crd np1: crd: crd
5375 1 Rom. 16.25. Rom. 16.25. np1 crd.
5375 2 Ephes: 3.9. 2 Tim: 1.9. Ephesians: 3.9. 2 Tim: 1.9. np1: crd. crd np1: crd.
5377 0 Col. 2.3. Col. 2.3. np1 crd.
5379 0 Rom: 16.26. Rom: 16.26. np1: crd.
5386 0 1 Cor: 2: 7: 14 1 Cor: 2: 7: 14 crd fw-la: crd: crd: crd
5390 0 Quest. Quest. n1.
5390 1 Ans. Ans. np1
5390 2 Esay 25.8. Isaiah 25.8. np1 crd.
5391 0 Heb: 3: 13. Hebrew: 3: 13. n1: crd: crd
5391 1 2 Cor: 4: 3. Ephes: 6. Reuel. 2. 2 Cor. 10.4. 2 Cor: 4: 3. Ephesians: 6. Revel. 2. 2 Cor. 10.4. crd fw-la: crd: crd np1: crd vvb. crd crd np1 crd.
5392 0 Math: 13. Math: 13. np1: crd
5395 0 2 Tim: 1: 10. Tit 1.3. 2 Tim: 1: 10. Tit 1.3. crd np1: crd: crd pn31|vbz crd.
5396 0 Quest. Quest. n1.
5396 1 Ans. Ans. np1
5400 0 Ʋses. Ʋses. n2.
5403 0 Esay 29.11. Isaiah 29.11. np1 crd.
5407 0 Tit: 1.2.3. Tit: 1.2.3. n1: crd.
5409 0 1 Cor: 4.1. 1 Cor: 4.1. crd fw-la: crd.
5409 1 Tit. 1.1.3. Heb: 4.2. Tit. 1.1.3. Hebrew: 4.2. np1 crd. n1: crd.
5411 0 Rom: 16.25.26: Rom: 16.25.26: np1: crd:
5414 0 Jer: 31.34. Jer: 31.34. np1: crd.
5416 0 2 Cor. 3.16. 2 Cor. 3.16. crd np1 crd.
5418 0 Reuel: 3.18. Revel: 3.18. vvb: crd.
5420 0 Reu: 4.1.3.4.5.6.12. Reu: 4.1.3.4.5.6.12. np1: crd.
5425 0 Math: 13.11.12. Math: 13.11.12. np1: crd.
5426 0 1 Tim. 3.9. 1 Tim. 3.9. crd np1 crd.
5433 0 1 Cor. 4.1. 1 Cor. 4.1. crd np1 crd.
5436 0 Math. 13.16. Math. 13.16. np1 crd.
5438 0 NONLATINALPHABET. . .
5456 0 Reuel. 4.10. Revel. 4.10. vvb. crd.
5458 0 Luke 20.25. Lycia 20.25. av crd.
5459 0 Rom. 12.2. Rom. 12.2. np1 crd.
5460 0 1 Pet. 4.2. 1 Pet. 4.2. crd np1 crd.
5461 0 1 Tim. 1.17. 1 Tim. 1.17. crd np1 crd.
5462 0 Matth. 13. 2 Cor. 4.4. Matthew 13. 2 Cor. 4.4. np1 crd crd np1 crd.
5464 0 Iohn 8.34. John 8.34. np1 crd.
5488 0 Note. Note. n1.
5488 1 Rom. 1. & 2. Rom. 1. & 2. np1 crd cc crd
5502 0 How the mysterie is reuealed. How the mystery is revealed. c-crq dt n1 vbz vvn.
5507 0 Quest. Quest. n1.
5508 0 Ans. Ans. np1
5509 0 1 Pet. 1.10. 1 Pet. 1.10. crd np1 crd.
5509 1 1 Pet. 1.10. 1 Pet. 1.10. vvd np1 crd.
5518 0 Ioh: 3. John: 3. np1: crd
5522 0 Psal. 16.10. Psalm 16.10. np1 crd.
5522 1 Iob 15.15. Job 15.15. np1 crd.
5522 2 Math 27.52. Math 27.52. np1 crd.
5522 3 Psal. 16.3. Psalm 16.3. np1 crd.
5525 0 Act: 26: 18. Act: 26: 18. n1: crd: crd
5525 1 1 Cor: 3: 16.17. 1 Cor: 3: 16.17. crd fw-la: crd: crd.
5526 0 Rom: 1: 6. 1 Cor: 1: 2. Rom: 1: 6. 1 Cor: 1: 2. np1: crd: crd crd fw-la: crd: crd
5526 1 1 Cor: 6: 11. 1 Cor: 6: 11. crd fw-la: crd: crd
5527 0 1 Cor. 1: 2. 1 Cor. 1: 2. crd np1 vvn: crd
5528 0 Quest. Quest. n1.
5529 0 Ans. The defects of the ciuill honest man. Ans. The defects of the civil honest man. np1 dt n2 pp-f dt j j n1.
5544 0 Psal. 25.14. Psalm 25.14. np1 crd.
5544 1 Gal. 3.23. Gal. 3.23. np1 crd.
5545 0 Psal. 85.8. Psalm 85.8. np1 crd.
5545 1 Rom. 1.17. Rom. 1.17. np1 crd.
5546 0 Matt. 16.17. Matt. 16.17. np1 crd.
5546 1 Psal. 50. Psalm 50. np1 crd
5551 0 Iames 1.5. James 1.5. np1 crd.
5554 0 Matt. 11.25 Matt. 11.25 np1 crd
5556 0 Matth. 15. Matthew 15. np1 crd
5565 0 Psal: 39.9. Psalm: 39.9. np1: crd.
5571 0 2 Tim: 1.10. 2 Tim: 1.10. crd np1: crd.
5590 0 Quest. What wee must do to keepe affection in the admiration of the word. Quest. What we must do to keep affection in the admiration of the word. n1. q-crq pns12 vmb vdi pc-acp vvi n1 p-acp dt n1 pp-f dt n1.
5595 0 Ans. Ans. np1
5605 0 Hos: 4.11. Luke 21.34. Hos: 4.11. Lycia 21.34. np1: crd. av crd.
5611 0 True knowledge, is a rich knowledge. True knowledge, is a rich knowledge. j n1, vbz dt j n1.
5611 1 1 Cor: 1.5. 1 Cor: 1.5. crd fw-la: crd.
5612 0 Phil: 3.9. Philip: 3.9. np1: crd.
5614 0 Iohn 17.3. John 17.3. np1 crd.
5615 0 Vses. Uses. vvz.
5615 1 Reuel: 3.17. Revel: 3.17. vvb: crd.
5617 0 Mat: 23.37.38.39 Mathew: 23.37.38.39 n1: crd
5618 0 Hos: 4.1.2. Hos: 4.1.2. np1: crd.
5626 0 Reuel: 5. Revel: 5. vvb: crd
5629 0 Esa: 1.10. Isaiah: 1.10. np1: crd.
5629 1 1 Pet: 2.9. 1 Pet: 2.9. crd n1: crd.
5635 0 Nine Vses of the Doctrine of the calling of the Gentiles. Nine Uses of the Doctrine of the calling of the Gentiles. np1 vvz pp-f dt n1 pp-f dt n-vvg pp-f dt n2-j.
5638 0 Gen. 9.27. Gen. 9.27. np1 crd.
5639 0 Esa: 11.10. Isaiah: 11.10. np1: crd.
5640 0 Ier: 16.19. Jeremiah: 16.19. n1: crd.
5641 0 Mich: 4.1. Zach: 8.20. Mich: 4.1. Zach: 8.20. np1: crd. np1: crd.
5657 0 Esa: 12.3. Isaiah: 12.3. np1: crd.
5659 0 Rom. 11. Rom. 11. np1 crd
5660 0 Esa: 2. Isaiah: 2. np1: crd
5671 0 Es: 55 1.4 8. Es: 55 1.4 8. fw-ge: crd crd crd
5672 0 Rom: 4.24. Gal: 3.9.12. Rom: 4.24. Gall: 3.9.12. np1: crd. n1: crd.
5673 0 Christ the only true riches of the Christian. christ the only true riches of the Christian. np1 dt j j n2 pp-f dt njp.
5674 0 Iam: 2.5. Iam: 2.5. fw-la: crd.
5677 0 Rom: 2.4.5.6 Rom: 2.4.5.6 np1: crd
5677 1 Jer: 9.24. Jer: 9.24. np1: crd.
5679 0 Iob: 36.18.19 Luke 6.12. Job: 36.18.19 Lycia 6.12. np1: crd av crd.
5681 0 Rom: 10.12. Rom: 10.12. np1: crd.
5681 1 2 Cor. 13.5. 2 Cor. 13.5. crd np1 crd.
5681 2 Gal. 2.20. Gal. 2.20. np1 crd.
5681 3 Ephes: 3.18. Ephesians: 3.18. np1: crd.
5683 0 How Christ is conueied into the faithfull. How christ is conveyed into the faithful. c-crq np1 vbz vvn p-acp dt j.
5683 1 Rom: 8.32. Esa: 9.6. Iohn 17.6. Rom: 8.32. Isaiah: 9.6. John 17.6. np1: crd. np1: crd. np1 crd.
5684 0 2 Cor: 2.14. 2 Cor: 2.14. crd fw-la: crd.
5687 0 Gal: 3.24. Gall: 3.24. n1: crd.
5688 0 Gal: 3.1. Gall: 3.1. n1: crd.
5692 0 How we may know that Christ is in our hearts. How we may know that christ is in our hearts. q-crq pns12 vmb vvi cst np1 vbz p-acp po12 n2.
5693 0 2 Cor: 4.6. 2 Cor: 4.6. crd fw-la: crd.
5694 0 2 Cor: 3: 18 2 Cor: 3: 18 crd fw-la: crd: crd
5695 0 Rom: 8.5 7. Rom: 8.5 7. np1: crd crd
5696 0 Math: 3.11. Math: 3.11. np1: crd.
5699 0 2 Cor: 10.5. 2 Cor: 10.5. crd fw-la: crd.
5701 0 Gal: 4.6.7. Gall: 4.6.7. n1: crd.
5702 0 Rom: 5.9. 2 Cor: 5.14. Rom: 5.9. 2 Cor: 5.14. np1: crd. crd fw-la: crd.
5703 0 Rom: 8.10. Rom: 8.10. np1: crd.
5705 0 2 Cor. 3.17. Esa: 61.1.2. 2 Cor. 3.17. Isaiah: 61.1.2. crd np1 crd. np1: crd.
5706 0 Gal: 2.20 2 Cor: 13.14 Gall: 2.20 2 Cor: 13.14 n1: crd crd fw-la: crd
6172 1 Reuel. 9. Revel. 9. vvb. crd
5706 1 Hos: 14.6 Rom: 14.17 Hos: 14.6 Rom: 14.17 np1: crd np1: crd
5708 0 The benefits come by Christ dwelling in vs. The benefits come by christ Dwelling in us dt n2 vvb p-acp np1 vvg p-acp pno12
5708 1 2 Cor. 5.19. 2 Cor. 5.19. crd np1 crd.
5709 0 1 Cor: 1.30. 1 Cor: 1.30. crd fw-la: crd.
5710 0 2 Cor. 1.20.22. 2 Cor. 1.20.22. crd np1 crd.
5710 1 1 Cor: 1.6.7. 1 Cor: 1.6.7. crd fw-la: crd.
5711 0 2 Cor. 12.9. 2 Cor. 12.9. crd np1 crd.
5712 0 2 Cor: 1.5. 2 Cor: 1.5. crd fw-la: crd.
5713 0 1 Cor: 3.22.23. 1 Cor: 3.22.23. crd fw-la: crd.
5713 1 Rom: 8.34.35. Rom: 8.34.35. np1: crd.
5713 2 Rom: 6.23. Rom: 6.23. np1: crd.
5715 0 Gal: 5.24. Gall: 5.24. n1: crd.
5715 1 2 Cor: 5.16.17. 2 Cor: 5.16.17. crd fw-la: crd.
5716 0 Ephes: 4.22. Ephesians: 4.22. np1: crd.
5718 0 Ephes: 3.16. Ephesians: 3.16. np1: crd.
5719 0 Gal. 2.20. Gal. 2.20. np1 crd.
5722 0 Ephes: 3.18. Ephesians: 3.18. np1: crd.
5724 0 Rom: 10.12. Rom: 10.12. np1: crd.
5725 0 Rom: 8.35.37 Rom: 8.35.37 np1: crd
5726 0 Mat. 12.29. Mathew 12.29. np1 crd.
5727 0 1 Cor. 11.3. 1 Cor. 11.3. crd np1 crd.
5735 0 5 Seauen ill signes that Christ dwels not in a mans heart. 5 Seauen ill Signs that christ dwells not in a men heart. crd crd j-jn n2 cst np1 vvz xx p-acp dt ng1 n1.
5747 0 Vses. Phil: 3.21. Col: 3.1.2. Rom: 5.3. 2 Cor: 4.18. 1 Pet. 4.13. Uses. Philip: 3.21. Col: 3.1.2. Rom: 5.3. 2 Cor: 4.18. 1 Pet. 4.13. vvz. np1: crd. np1: crd. np1: crd. crd fw-la: crd. crd np1 crd.
5749 0 Jam: 2.5. Rom: 15.7. Jam: 2.5. Rom: 15.7. fw-la: crd. np1: crd.
5762 0 The honour of Ministers. The honour of Ministers. dt n1 pp-f n2.
5770 0 The dutie of Ministers. The duty of Ministers. dt n1 pp-f n2.
5779 0 The reproofe of Ministers. The reproof of Ministers. dt n1 pp-f n2.
5800 0 Esa: 58.1. 2 Tim: 3.17. Heb: 9.10. Act: 20.31. 1 Thes: 5.11. Isaiah: 58.1. 2 Tim: 3.17. Hebrew: 9.10. Act: 20.31. 1 These: 5.11. np1: crd. crd np1: crd. n1: crd. n1: crd. crd d: crd.
5802 0 Act: 17.3. Act: 17.3. n1: crd.
5803 0 Math: 3: 11. Math: 3: 11. np1: crd: crd
5803 1 1 Cor: 10.11. 1 Cor: 10.11. crd fw-la: crd.
5803 2 Esa: 11: 3. Isaiah: 11: 3. np1: crd: crd
5809 0 Vses. Uses. vvz.
5810 0 Thes: 1.12. These: 1.12. d: crd.
5813 0 Psal: 32.9. Psalm: 32.9. np1: crd.
5813 1 Gen: 4: 12. Gen: 4: 12. np1: crd: crd
5815 0 Psal: 39.11. Psalm: 39.11. np1: crd.
5818 0 Prou: 11.10. Prou: 11.10. zz: crd.
5819 0 Prou: 15.12. Prou: 15.12. zz: crd.
5820 0 Prou: 29.1. Prou: 29.1. zz: crd.
5820 1 2 Chron: 36.11.16. 2 Chronicles: 36.11.16. crd np1: crd.
5822 0 What wee must doe to profit by preaching. What we must do to profit by preaching. q-crq pns12 vmb vdi pc-acp vvi p-acp vvg.
5824 0 Iohn 14. John 14. np1 crd
5825 0 Psal: 52.9. Psalm: 52.9. np1: crd.
5826 0 Psal: 119.26 118. 2 Chron. 6.26.27.28.29.30. Psalm: 119.26 118. 2 Chronicles 6.26.27.28.29.30. np1: crd crd crd np1 crd.
5839 0 Why the word is called wisedome. Why the word is called Wisdom. c-crq dt n1 vbz vvn n1.
5843 0 What it is to teach in all wisedome. What it is to teach in all Wisdom. r-crq pn31 vbz pc-acp vvi p-acp d n1.
5844 0 Math: 23. Math: 23. np1: crd
5851 0 1 Cor: 1.17. 1 Cor: 1.17. crd fw-la: crd.
5851 1 1 Cor: 2.1. 1 Cor: 2.1. crd fw-la: crd.
5855 0 Pro: 14.8.9.15.16. Pro: 14.8.9.15.16. fw-la: crd.
5856 0 1 Cor: 3. 1 Cor: 3. crd fw-la: crd
5856 1 Prou: 10.5. Prou: 10.5. zz: crd.
5858 0 Prou: 13.20. Prou: 13.20. zz: crd.
5858 1 Phil. 1.10. Philip 1.10. np1 crd.
5859 0 Ephes: 5.15. Ephesians: 5.15. np1: crd.
5861 0 Deut: 32.22. Job: 4. vlt. Deuteronomy: 32.22. Job: 4. Ult. vvb: crd. np1: crd vvd.
5862 0 Quest. Quest. n1.
5863 0 Ans. Ans. np1
5864 0 We present our hearers to God in fiue respects. We present our hearers to God in fiue respects. pns12 vvb po12 n2 p-acp np1 p-acp crd n2.
5871 0 Vses. Uses. vvz.
5876 0 Luk: 14.18.19. Luk: 14.18.19. np1: crd.
5884 0 How we are perfect. How we Are perfect. q-crq pns12 vbr j.
5894 0 Quest. Quest. n1.
5895 0 Ans. Twelue signes of a strong Christian. Ans. Twelue Signs of a strong Christian. np1 crd n2 pp-f dt j njp.
5922 0 2 Tim: 4.1.2.3. 1 Thes. 5.12. 2 Tim: 4.1.2.3. 1 Thebes 5.12. crd np1: crd. crd np1 crd.
5923 0 Quest. Quest. n1.
5924 0 Ans. The need of daily preaching. Ans. The need of daily preaching. np1 dt n1 pp-f av-j vvg.
5926 0 Psal. 107. Psalm 107. np1 crd
5929 0 Psal. 119. Psalm 119. np1 crd
5937 0 Note the Apostles affection in obseruing GODS prouidence in the successe of his labours. Note the Apostles affection in observing GOD'S providence in the success of his labours. vvb dt n2 n1 p-acp vvg npg1 n1 p-acp dt n1 pp-f po31 n2.
5950 0 It is God that workes in the ministery of the Word. It is God that works in the Ministry of the Word. pn31 vbz np1 cst vvz p-acp dt n1 pp-f dt n1.
6014 0 VERSE. I FOr I would yee knew what great fighting I haue for your sakes, and for them of L•odicea, & for as many as haue not seene my person in the flesh. VERSE. I FOr I would ye knew what great fighting I have for your sakes, and for them of L•odicea, & for as many as have not seen my person in the Flesh. n1. pns11 p-acp pns11 vmd pn22 vvd r-crq j n-vvg pns11 vhb p-acp po22 n2, cc p-acp pno32 pp-f np1, cc c-acp c-acp d c-acp vhb xx vvn po11 n1 p-acp dt n1.
6017 0 Verse 2. That their hearts might bee comforted and they knit together in loue and in all riches of the full assurance of vnderstanding to know the mysterie of GOD euen the Father and of CHRIST. Verse 2. That their hearts might be comforted and they knit together in love and in all riches of the full assurance of understanding to know the mystery of GOD even the Father and of CHRIST. vvb crd d po32 n2 vmd vbi vvn cc pns32 vvb av p-acp n1 cc p-acp d n2 pp-f dt j n1 pp-f n1 pc-acp vvi dt n1 pp-f np1 av-j dt n1 cc pp-f np1.
6021 0 Verse 3. In whom are hid all the treasures of wisedome and knowledge. Vers• 4. And this I say least any should begu•le you with inticing words V•rse 5 For though I bee absent in the flesh, yet am I with you in the spirit, reio•cing and beholding your order, and the steef•stnesse o• your faith in Christ. Verse 6. As yee haue therefore receiued CHRIST IESVS the LORD, so walk ye in him. Verse 3. In whom Are hid all the treasures of Wisdom and knowledge. Vers• 4. And this I say lest any should begu•le you with enticing words V•rse 5 For though I be absent in the Flesh, yet am I with you in the Spirit, reio•cing and beholding your order, and the steef•stnesse o• your faith in christ. Verse 6. As ye have Therefore received CHRIST JESUS the LORD, so walk you in him. vvb crd p-acp ro-crq vbr vvn d dt n2 pp-f n1 cc n1. np1 crd cc d pns11 vvb cs d vmd vvi pn22 p-acp vvg n2 j crd p-acp c-acp pns11 vbi j p-acp dt n1, av vbm pns11 p-acp pn22 p-acp dt n1, vvg cc vvg po22 n1, cc dt n1 n1 po22 n1 p-acp np1. n1 crd p-acp pn22 vhb av vvn np1 np1 dt n1, av vvb pn22 p-acp pno31.
6029 0 Verse 7. Rooted and built vp in him, and stablished in the faith, as ye haue been taught, abounding therein with thanksgiuing. Verse 8. Beware lest there bee any man that spoyle you through Philosophy and vaine deceit, through the traditions of men, according to the rudiments of the world, and not after Christ. Verse 7. Rooted and built up in him, and established in the faith, as you have been taught, abounding therein with thanksgiving. Verse 8. Beware lest there be any man that spoil you through Philosophy and vain deceit, through the traditions of men, according to the rudiments of the world, and not After christ. n1 crd vvn cc vvn a-acp p-acp pno31, cc vvd p-acp dt n1, c-acp pn22 vhb vbn vvn, vvg av p-acp n1. n1 crd vvb cs pc-acp vbb d n1 cst n1 pn22 p-acp n1 cc j n1, p-acp dt n2 pp-f n2, vvg p-acp dt n2 pp-f dt n1, cc xx p-acp np1.
6039 0 Verse 9. For in him dwelleth all the fulnesse of the godhead bodily. Verse 10. And ye are compleat in him who is the head of all principality and power. Verse 9. For in him dwells all the fullness of the godhead bodily. Verse 10. And you Are complete in him who is the head of all principality and power. vvb crd p-acp p-acp pno31 vvz d dt n1 pp-f dt n1 j. n1 crd cc pn22 vbr j p-acp pno31 r-crq vbz dt n1 pp-f d n1 cc n1.
6043 0 Verse 11. In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of CHRIST. Verse 12. In that yee are buried with him through baptisme, in whom yee are also raysed vp together through the faith of the operation of GOD, which raised him from the dead. Verse 13. And you being dead in your sinnes, and the vncircumcision of the flesh hath hee quickned together with him, forgiuing you all your trespasses. Verse 14. Blotting out the hand-writing of ordinances that was against vs, which was contrary to vs, and tooke it out of the way, nayling it to his crosse. Verse 11. In whom also you Are circumcised with the circumcision made without hands, in putting off the body of the Sins of the Flesh by the circumcision of CHRIST. Verse 12. In that ye Are buried with him through Baptism, in whom ye Are also raised up together through the faith of the operation of GOD, which raised him from the dead. Verse 13. And you being dead in your Sins, and the uncircumcision of the Flesh hath he quickened together with him, forgiving you all your Trespasses. Verse 14. Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the Way, nailing it to his cross. n1 crd p-acp ro-crq av pn22 vbr vvn p-acp dt n1 vvd p-acp n2, p-acp vvg a-acp dt n1 pp-f dt n2 pp-f dt n1 p-acp dt n1 pp-f np1. n1 crd p-acp cst pn22 vbr vvn p-acp pno31 p-acp n1, p-acp ro-crq pn22 vbr av vvn a-acp av p-acp dt n1 pp-f dt n1 pp-f np1, r-crq vvd pno31 p-acp dt j. n1 crd cc pn22 vbg j p-acp po22 n2, cc dt n1 pp-f dt n1 vhz pns31 vvn av p-acp pno31, j-vvg pn22 d po22 n2. n1 crd vvg av dt n1 pp-f n2 cst vbds p-acp pno12, r-crq vbds j-jn p-acp pno12, cc vvd pn31 av pp-f dt n1, vvg pn31 p-acp po31 n1.
6057 0 Verse 15. And hath spoiled the principal•ties and powers, and hath made a shew of them openly, and hath triumphed ouer them in the same crosse. Verse 16. Let no man therefore condemne you in meat and drinke, or in respect of an holy day, or of the new moone, or of the sabbath daies. Verse 17. Which are but a shadow of things to come: but the body is in Christ Verse 18. Let no man at his pleasure beare rule ouer you by humblenes of mind, and worshipping of Angels, aduancing himselfe in &c. Verse 19. And holdeth not the head, wherof all the body is furnished and knit together by ioynts and bands, &c. Verse 20. Wherefore if yee bee dead with Christ from the ordinances of the world, &c. Verse 21. As, touch not, taste not, handle not. Verse 22. Which all perish with the vsing and are after the commandements & doctrines of men. Verse 23. Which things haue indeede a shew of wisdome, in voluntary religion and humblenesse of minde, and in not sparing the bodie, neither haue they it in any estimation to satisfie the flesh. Verse 15. And hath spoiled the principal•ties and Powers, and hath made a show of them openly, and hath triumphed over them in the same cross. Verse 16. Let no man Therefore condemn you in meat and drink, or in respect of an holy day, or of the new moon, or of the Sabbath days. Verse 17. Which Are but a shadow of things to come: but the body is in christ Verse 18. Let no man At his pleasure bear Rule over you by humbleness of mind, and worshipping of Angels, advancing himself in etc. Verse 19. And holds not the head, whereof all the body is furnished and knit together by Joints and bans, etc. Verse 20. Wherefore if ye be dead with christ from the ordinances of the world, etc. Verse 21. As, touch not, taste not, handle not. Verse 22. Which all perish with the using and Are After the Commandments & doctrines of men. Verse 23. Which things have indeed a show of Wisdom, in voluntary Religion and humbleness of mind, and in not sparing the body, neither have they it in any estimation to satisfy the Flesh. vvb crd np1 vhz vvn dt n2 cc n2, cc vhz vvn dt n1 pp-f pno32 av-j, cc vhz vvn p-acp pno32 p-acp dt d n1. n1 crd vvb dx n1 av vvi pn22 p-acp n1 cc vvi, cc p-acp n1 pp-f dt j n1, cc pp-f dt j n1, cc pp-f dt n1 n2. n1 crd r-crq vbr p-acp dt n1 pp-f n2 pc-acp vvi: cc-acp dt n1 vbz p-acp np1 vvb crd vvb dx n1 p-acp po31 n1 vvi n1 p-acp pn22 p-acp n1 pp-f n1, cc vvg pp-f n2, vvg px31 p-acp av n1 crd np1 vvz xx dt n1, c-crq d dt n1 vbz vvn cc vvn av p-acp n2 cc n2, av n1 crd q-crq cs pn22 vbb j p-acp np1 p-acp dt n2 pp-f dt n1, av n1 crd p-acp, vvb xx, vvb xx, vvb xx. n1 crd r-crq d vvb p-acp dt vvg cc vbr p-acp dt n2 cc n2 pp-f n2. n1 crd r-crq n2 vhb av dt n1 pp-f n1, p-acp j-jn n1 cc n1 pp-f n1, cc a-acp xx vvg dt n1, dx vhb pns32 pn31 p-acp d n1 pc-acp vvi dt n1.
6124 0 The order of the first part of this chapter. The order of the First part of this chapter. dt n1 pp-f dt ord n1 pp-f d n1.
6157 0 1 Thess. 2.2. 1 Thess 2.2. crd np1 crd.
6158 0 Vers. 3.4. Vers. 3.4. np1 crd.
6158 1 1 Tim. 1.18. 1 Tim. 1.18. crd np1 crd.
6158 2 2 Tim. 4.7. 2 Tim. 4.7. crd np1 crd.
6159 0 1 Cor. 9.7.12. Enemies to sincere preaching. 1 Cor. 9.7.12. Enemies to sincere preaching. crd np1 crd. ng1 p-acp j vvg.
6161 0 1 Cor. 9.27. 1 Cor. 9.27. crd np1 crd.
6164 0 1 Tim. 1.10. 1 Tim. 1.10. crd np1 crd.
6172 0 2 Thess. 2.4. 2 Thess 2.4. crd np1 crd.
6175 0 2 Tim. 3.8. 2 Tim. 3.8. crd np1 crd.
6176 0 2 Tim. 4.14.15. 2 Tim. 4.14.15. crd np1 crd.
6176 1 Eph. 4.14. Ephesians 4.14. np1 crd.
6178 0 How many waies faithfull Ministers fight. How many ways faithful Ministers fight. q-crq d n2 j n2 vvi.
6182 0 Col. 4.12. Col. 4.12. np1 crd.
6221 0 An vnregenerate heart is a comfortlesse heart. an unregenerate heart is a comfortless heart. dt j n1 vbz dt j n1.
6227 0 Note. Note. n1.
6240 0 The Gospell brings a man the true consolation. The Gospel brings a man the true consolation. dt n1 vvz dt n1 dt j n1.
6243 0 Ʋses. Ʋses. vvz.
6250 0 The solace that comes by the word, with the answers to diuers obiections Psal. 19. The solace that comes by the word, with the answers to diverse objections Psalm 19. dt n1 cst vvz p-acp dt n1, p-acp dt n2 p-acp j n2 np1 crd
6295 0 Causes vvhy many find no more comfort in the Word. Causes why many find no more Comfort in the Word. n2 c-crq d vvb dx dc n1 p-acp dt n1.
6295 1 Esay 65.15. Isaiah 65.15. np1 crd.
6296 0 Matth. 5.4. Esay 61.1.2.3. Matthew 5.4. Isaiah 61.1.2.3. np1 crd. np1 crd.
6297 0 Esay 15.7. Isaiah 15.7. np1 crd.
6298 0 Pro. 29.6. Pro 29.6. np1 crd.
6299 0 1 Pet. 1.8.9. 1 Pet. 1.8.9. crd np1 crd.
6300 0 Ioh. 16.14. John 16.14. np1 crd.
6301 0 Psal. 77.3. Psalm 77.3. np1 crd.
6302 0 Seuen inconueniences of an vncomfortable heart. Seuen inconveniences of an uncomfortable heart. crd n2 pp-f dt j n1.
6304 0 Difference of loue. Difference of love. n1 pp-f n1.
6308 0 The Author, Bond, Seat, Effects, The Author, Bound, Seat, Effects, dt n1, n1, n1, n2,
6311 0 Objects, Objects, n2,
6313 0 Properties of loue. Properties of love. n2 pp-f n1.
6314 0 1 Thess. 1.3. 1 Thess 1.3. crd np1 crd.
6314 1 Rom. 14.15. Gal. 5 13. Rom. 14.15. Gal. 5 13. np1 crd. np1 crd crd
6314 2 1 Pet. 4.8. 1 Pet. 4.8. crd np1 crd.
6315 0 2 Cor. 2.7.8. 2 Cor. 2.7.8. crd np1 crd.
6315 1 1 Joh. 3.17. 2 Cor. 8.24. Rules for preseruing loue. 1 John 3.17. 2 Cor. 8.24. Rules for preserving love. crd np1 crd. crd np1 crd. n2 p-acp vvg n1.
6316 0 Phil. 2.4. Philip 2.4. np1 crd.
6316 1 Phil. 2.2.3. Philip 2.2.3. np1 crd.
6316 2 1 Cor. 13. 1 Cor. 13. vvn np1 crd
6316 3 1 Cor. 13. 1 Cor. 13. crd np1 crd
6317 0 Phil. 1.9. Philip 1.9. np1 crd.
6317 1 1 Thess. 4.11. 1 Thess 4.11. crd np1 crd.
6319 0 The restraint of this loue. The restraint of this love. dt n1 pp-f d n1.
6320 0 1 Cor. 6. 1 Cor. 6. crd np1 crd
6320 1 Psal. 26.5.6. Ephes. 5.6. Phil. 3.18. Psalm 26.5.6. Ephesians 5.6. Philip 3.18. np1 crd. np1 crd. np1 crd.
6321 0 1 Cor. 5. 1 Cor. 5. crd np1 crd
6322 0 Phil. 3.2. Philip 3.2. np1 crd.
6322 1 Reuel. 2.9. Revel. 2.9. vvb. crd.
6323 0 2 Thess. 3.6. 2 Thess 3.6. crd np1 crd.
6323 1 2 Thess. 3.14.15.16. 2 Thess 3.14.15.16. crd np1 crd.
6327 0 Foure sorts of disturbers of the Church. Foure sorts of disturbers of the Church. crd n2 pp-f n2 pp-f dt n1.
6335 0 NONLATINALPHABET. . .
6337 0 Act. 9.22. Act. 9.22. n1 crd.
6337 1 Act. 16.10. Act. 16.10. n1 crd.
6337 2 1 Cor. 2.16. 1 Cor. 2.16. crd np1 crd.
6338 0 Ephes. 4.16. Ephesians 4.16. np1 crd.
6347 0 The Gospell is certaine two waies. The Gospel is certain two ways. dt n1 vbz j crd n2.
6350 0 A twofold fulnesse. A twofold fullness. dt j n1.
6353 0 Ephes. 5.18. Ephesians 5.18. np1 crd.
6353 1 1 Thess. 3.12. 1 Thess 3.12. crd np1 crd.
6353 2 Rom. 15.13. 2 Cor. 7.4. Rom. 15.13. 2 Cor. 7.4. np1 crd. crd np1 crd.
6353 3 Acts 9.36. Phil. 1.11. Reuel. 3.1. 2 Cor. 10.6. Acts 9.36. Philip 1.11. Revel. 3.1. 2 Cor. 10.6. n2 crd. np1 crd. vvb. crd. crd np1 crd.
6359 0 Full assurance may be had. Full assurance may be had. j n1 vmb vbi vhn.
6360 0 It must bee sought. It must be sought. pn31 vmb vbi vvn.
6360 1 Heb. 10.22. Hebrew 10.22. np1 crd.
6361 0 Heb. 6.12. Hebrew 6.12. np1 crd.
6363 0 Seuen things of which we should be assured. Seuen things of which we should be assured. crd n2 pp-f r-crq pns12 vmd vbi vvn.
6364 0 Heb. 6.12. Hebrew 6.12. np1 crd.
6367 0 1 Thess. 1.6. 1 Thess 1.6. crd np1 crd.
6367 1 Seuen signes of full assurance. Seuen Signs of full assurance. crd n2 pp-f j n1.
6367 2 Ephes. 4.14. Ephesians 4.14. np1 crd.
6367 3 Heb. 6.11.12. Hebrew 6.11.12. np1 crd.
6368 0 Heb. 10.22.23. Hebrew 10.22.23. np1 crd.
6368 1 Rom. 4.20. Rom. 4.20. np1 crd.
6368 2 Esay 11.7.9. Isaiah 11.7.9. np1 crd.
6368 3 Rom. 15.14. What we must doe to get full assurance. Rom. 15.14. What we must do to get full assurance. np1 crd. r-crq pns12 vmb vdi pc-acp vvi j n1.
6374 0 Ʋse. Ʋse. n1.
6378 0 Wherein our spirituall riches lie. Wherein our spiritual riches lie. c-crq po12 j n2 vvi.
6379 0 Col. 3.16. Col. 3.16. np1 crd.
6379 1 Tit. 3.6. Tit. 3.6. np1 crd.
6783 1 1 Cor. 11.23. 1 Cor. 11.23. crd np1 crd.
6379 2 Ephes. 2.4. 2 Cor. 8.1. & 9.11. Ephesians 2.4. 2 Cor. 8.1. & 9.11. np1 crd. crd np1 crd. cc crd.
6379 3 Rom. 10.11. Rom. 10.11. np1 crd.
6379 4 1 Tim. 6.18. 1 Tim. 6.18. crd np1 crd.
6379 5 1 Cor. 1.5. 1 Cor. 1.5. crd np1 crd.
6380 0 Iam. 2.5. Iam. 2.5. np1 crd.
6385 0 Assurance is riches in many respects. Assurance is riches in many respects. n1 vbz n2 p-acp d n2.
6425 0 Answer to the vbiquitaries. Answer to the ubiquitaries. vvb p-acp dt n2.
6432 0 The difference of knowledge in Christ and Angels and men. The difference of knowledge in christ and Angels and men. dt n1 pp-f n1 p-acp np1 cc n2 cc n2.
6458 0 1 Cor. 1.30. 1 Cor. 1.30. crd np1 crd.
6474 0 NONLATINALPHABET What Pithanalogie is. What Pithanalogie is. q-crq n1 vbz.
6495 0 Who are deceiuers. Who Are deceivers. r-crq vbr n2.
6495 1 2 Cor. 11.3. 2 Thess. 2. 2 Cor. 11.3. 2 Thess 2. crd np1 crd. crd np1 crd
6496 0 2 Cor. 6. 2 Cor. 6. crd np1 crd
6498 0 Heb. 3.13. Hebrew 3.13. np1 crd.
6498 1 Ier. 23.14. Ezech. 13.10. Mich. 3.5. Gal. 5.9. 3. Rules to preuent beguiling. Jeremiah 23.14. Ezekiel 13.10. Mich. 3.5. Gal. 5.9. 3. Rules to prevent beguiling. np1 crd. np1 crd. np1 crd. np1 crd. crd vvz pc-acp vvi vvg.
6531 0 1 Cor. 14.33. 1 Cor. 14.33. crd np1 crd.
6536 0 Of order in the common-vvealth. Of order in the commonwealth. pp-f n1 p-acp dt n1.
6536 1 Prou. 8. Rom. 13. Prou. 8. Rom. 13. np1 crd np1 crd
6553 0 Order in the Church. Order in the Church. n1 p-acp dt n1.
6559 0 Order in the family. Order in the family. n1 p-acp dt n1.
6568 0 Gal. 6.16. Gal. 6.16. np1 crd.
6568 1 Psal. 50. vlt. Psalm 50. Ult. np1 crd vvd.
6569 0 Pro. 4.26. Pro 4.26. np1 crd.
6569 1 Psal. 112.5. Psalm 112.5. np1 crd.
6570 0 Luke 1.79. Lycia 1.79. av crd.
6572 0 Psal. 51. vlt. Psalm 51. Ult. np1 crd vvd.
6573 0 Pro. 19.16. Pro 19.16. np1 crd.
6582 0 Ten helpes of order in conuersation. Ten helps of order in Conversation. crd n2 pp-f n1 p-acp n1.
6586 0 Nine lets of order. Nine lets of order. crd n2 pp-f n1.
6592 0 Rules for bringing our liues into order. Rules for bringing our lives into order. vvz p-acp vvg po12 n2 p-acp n1.
6598 0 Vse of catalogues. Use of catalogues. vvb pp-f n2.
6604 0 More rules. More rules. n1 vvz.
6605 0 Ʋses. Ʋses. vvz.
6605 1 Psal. 5.8. Psalm 5.8. np1 crd.
6605 2 Psal. 90. vlt. Psalm 90. Ult. np1 crd vvd.
6606 0 Psal. 17.5. • Psalm 17.5. • np1 crd. •
6613 0 The stedfastnesse of faith may be had. The steadfastness of faith may be had. dt n1 pp-f n1 vmb vbi vhn.
6614 0 2 Cor. 1.21.22. 2 Cor. 1.21.22. crd np1 crd.
6615 0 2 Tim. 2.19. Matt. 7.24. 2 Tim. 2.19. Matt. 7.24. crd np1 crd. np1 crd.
6617 0 Heb. 6.17.18 Hebrew 6.17.18 np1 crd
6617 1 1 Pet. 5.9. 1 Pet. 5.9. crd np1 crd.
6618 0 Iam. 1.6. The properties of the man stedfast in faith. Iam. 1.6. The properties of the man steadfast in faith. np1 crd. dt n2 pp-f dt n1 j p-acp n1.
6620 0 Eph. 3.17.19 Ephesians 3.17.19 np1 crd
6621 0 1 Ioh. 5.4. Gal. 6.14. 1 John 5.4. Gal. 6.14. crd np1 crd. np1 crd.
6622 0 Rom. 5.4. Isa. 26.16. Rom. 5.4. Isaiah 26.16. np1 crd. np1 crd.
6624 0 Rom. 4. Rom. 4. np1 crd
6625 0 2 Cor. 1.18.19. 2 Cor. 1.18.19. crd np1 crd.
6629 0 The causes of vnsettlednes. The Causes of unsettledness. dt n2 pp-f n1.
6630 0 2 Thess. 3.2. 2 Thess 3.2. crd np1 crd.
6639 0 The means of stedfastnesse. The means of steadfastness. dt n2 pp-f n1.
6654 0 The inconueniences of an vnstedfast faith. The inconveniences of an unsteadfast faith. dt n2 pp-f dt j n1.
6658 0 Vnstedfastnes of faith three vvayes. Unsteadfastness of faith three ways. n1 pp-f n1 crd n2.
6660 0 Hovv vveake faith may be discerned. How weak faith may be discerned. c-crq j n1 vmb vbi vvn.
6664 0 Causes of the vnsetlednes of faith vveake. Causes of the vnsetlednes of faith weak. n2 pp-f dt n1 pp-f n1 j.
6669 0 Remedies for faith vveake. Remedies for faith weak. n2 p-acp n1 j.
6676 0 Causes of faith vveakned Causes of faith weakened n2 pp-f n1 vvn
6677 0 Signes of faith vveakned. Signs of faith weakened. n2 pp-f n1 vvn.
6678 0 Remedies for faith vveakned. Remedies for faith weakened. n2 p-acp n1 vvn.
6683 0 Causes of the losse of stedfastnesse. Causes of the loss of steadfastness. n2 pp-f dt n1 pp-f n1.
6687 0 Steps in falling avvay. Steps in falling away. vvz p-acp vvg av.
6690 0 The effects. The effects. dt n2.
6695 0 Distinctions about apostasie. Distinctions about apostasy. n2 p-acp n1.
6724 0 Remedies for the losse of stedfastnesse. Remedies for the loss of steadfastness. n2 p-acp dt n1 pp-f n1.
6749 0 Ʋses. Ʋses. vvz.
6758 0 Psal. 56.9. & 116.7. Psalm 56.9. & 116.7. np1 crd. cc crd.
6771 0 2 Pet. 1.9. 2 Pet. 1.9. crd np1 crd.
6778 0 2 Thess. 3.6. 2 Thess 3.6. crd np1 crd.
6781 0 2 Ioh. 4. 2 John 4. crd np1 crd
6782 0 Gal. 1.9. 1 Cor. 15.1.2. Gal. 1.9. 1 Cor. 15.1.2. np1 crd. crd np1 crd.
6783 0 Gal. 1.12. Gal. 1.12. np1 crd.
6784 0 Phil. 4.9. Philip 4.9. np1 crd.
6788 0 2 Io•. 9. 2 Io•. 9. crd np1. crd
6795 0 The priuiledges of such as receiue Christ The privileges of such as receive christ dt n2 pp-f d c-acp vvi np1
6796 0 Phil. 3.9. Philip 3.9. np1 crd.
6796 1 1 Pet. 8. 1 Pet. 8. crd np1 crd
6796 2 Rom. 5.11. & 3.25. Rom. 5.11. & 3.25. np1 crd. cc crd.
6796 3 Reu. 2.17. Reu. 2.17. np1 crd.
6796 4 1 Cor. 1.6. & 4.7. 1 Cor. 1.6. & 4.7. crd np1 crd. cc crd.
6797 0 Rom. 8.9. Rom. 8.9. np1 crd.
6797 1 2 Cor. 3.17. 2 Cor. 3.17. crd np1 crd.
6797 2 Rom. 8 13. Rom. 8 13. np1 crd crd
6797 3 Zach. 12.12. Zach 12.12. np1 crd.
6797 4 Rom. 8.15. Rom. 8.15. np1 crd.
6797 5 Gal. 5.22. Gal. 5.22. np1 crd.
6797 6 Eph. 1.14. Ephesians 1.14. np1 crd.
6797 7 Ioh. 14. John 14. np1 crd
6797 8 Rom. 8.10. Rom. 8.10. np1 crd.
6797 9 Rom. 8.26. Rom. 8.26. np1 crd.
6798 0 Rom. 8.11. Rom. 8.11. np1 crd.
6801 0 Gal 2.20. Gall 2.20. n1 crd.
6802 0 Heb. 9.15. Hebrew 9.15. np1 crd.
6802 1 Rom 8.17. Rom 8.17. np1 crd.
6810 0 Rules for perseuerance to bee obserued in our first conuersion. Rules for perseverance to be observed in our First conversion. vvz p-acp n1 pc-acp vbi vvn p-acp po12 ord n1.
6821 0 2 Cor. 13.5. 2 Cor. 13.5. crd np1 crd.
6834 0 Psal. 37.8.9. Psalm 37.8.9. np1 crd.
6835 0 Ioh. 10.28. John 10.28. np1 crd.
6839 0 Ier. 32.39.40. Jeremiah 32.39.40. np1 crd.
6842 0 1 Cor. 1.6. 1 Tim. 2.6. 1 Cor. 1.6. 1 Tim. 2.6. vvn np1 crd. crd np1 crd.
6853 0 Psal. 51.12. What a free spirit is. Psalm 51.12. What a free Spirit is. np1 crd. q-crq dt j n1 vbz.
6867 0 Ier. 31.33. Psal. 37.31. Jeremiah 31.33. Psalm 37.31. np1 crd. np1 crd.
6868 0 Psal. 125.1.2.4. Psalm 125.1.2.4. np1 crd.
6870 0 Signes of a true heart. Signs of a true heart. n2 pp-f dt j n1.
6884 0 Rules to bee looked vnto after our calling. Rules to be looked unto After our calling. vvz pc-acp vbi vvn p-acp p-acp po12 n-vvg.
6893 0 Heb. 10.36. Hebrew 10.36. np1 crd.
6902 0 Phil. 3. Philip 3. np1 crd
6945 0 The order of the rest of the chapter. The order of the rest of the chapter. dt n1 pp-f dt n1 pp-f dt n1.
6966 0 NONLATINALPHABET. . .
6973 0 Matth. 13. Matthew 13. np1 crd
6973 1 Matth. 13. Matthew 13. np1 crd
6973 2 Reuel. 2. Revel. 2. vvb. crd
6973 3 Matth. 21. Matthew 21. np1 crd
6973 4 2 Joh. 10. 2 John 10. crd np1 crd
6973 5 Hos. 5 vlt. Hos. 5 Ult. np1 crd vvn.
6973 6 Heb. 6. Hebrew 6. np1 crd
6973 7 Psal. 51. Psalm 51. np1 crd
6974 0 Reuel. 3.11. Revel. 3.11. vvb. crd.
6984 0 Quest. Answ. Quest. Answer n1. np1
6987 0 NONLATINALPHABET. . .
6988 0 Quest. Answ. How Philosophie becomes vaine deceit. Quest. Answer How Philosophy becomes vain deceit. n1. np1 c-crq n1 vvz j n1.
7002 0 When men are corrupted by philosophie. When men Are corrupted by philosophy. c-crq n2 vbr vvn p-acp n1.
7007 0 The diuers acceptation of the word Tradition. The diverse acceptation of the word Tradition. dt j n1 pp-f dt n1 n1.
7012 0 Not NONLATINALPHABET, but NONLATINALPHABET. Not, but. xx, cc-acp.
7015 0 A distinction about tradition. A distinction about tradition. dt n1 p-acp n1.
7023 0 Traditions in the Church of the Iewes. Traditions in the Church of the Iewes. n2 p-acp dt n1 pp-f dt np2.
7027 0 Cabalisticall Diuinitie. Cabalistical Divinity. j n1.
7028 0 Traditions in the Churches of the Gentiles. Traditions in the Churches of the Gentiles. n2 p-acp dt n2 pp-f dt n2-j.
7035 0 Quest. Answ. Quest. Answer n1. np1
7038 0 Traditions in the times of the Fathers in the primitiue Church. Traditions in the times of the Father's in the primitive Church. n2 p-acp dt n2 pp-f dt n2 p-acp dt j n1.
7051 0 Traditions in Poperie. Traditions in Popery. n2 p-acp n1.
7053 0 Scriptures against traditions. Scriptures against traditions. n2 p-acp n2.
7056 0 Ioh. 16.12.13 John 16.12.13 np1 crd
7058 0 Sol. Sol. fw-it
7059 0 Ioh. 15.15. John 15.15. np1 crd.
7063 0 Ioh. 14.26. John 14.26. np1 crd.
7064 0 Ioh. 16.12. John 16.12. np1 crd.
7065 0 Act. 2.3. Act. 2.3. n1 crd.
7068 0 Joh. 21. vlt. & 20.30. John 21. Ult. & 20.30. np1 crd vvd. cc crd.
7069 0 Sol. Sol. np1
7077 0 8. Wayes any tradition grovves euill. 8. Ways any tradition grows evil. crd n2 d n1 vvz j-jn.
7081 0 What hee meanes by rudiments. What he means by rudiments. r-crq pns31 vvz p-acp n2.
7082 0 Why called rudiments. Why called rudiments. q-crq vvn n2.
7086 0 Why of the world. Why of the world. q-crq pp-f dt n1.
7094 0 The law abrogated 4. wayes. The law abrogated 4. ways. dt n1 j crd n2.
7102 0 How the morall law is abrogated. Rom. 8.1.2. How the moral law is abrogated. Rom. 8.1.2. c-crq dt j n1 vbz vvn. np1 crd.
7105 0 Rom. 6.14. Rom. 6.14. np1 crd.
7109 0 Gal. 5.23. 1 Tim. 1.9. How the Iudiciall Lawes are abrogated Gal. 5.23. 1 Tim. 1.9. How the Judicial Laws Are abrogated np1 crd. crd np1 crd. c-crq dt j n2 vbr vvn
7132 0 Ephes. 2.12. Ephesians 2.12. np1 crd.
7133 0 Phil. 3.18. Philip 3.18. np1 crd.
7133 1 1 Pet. 2.16. 1 Pet. 2.16. crd np1 crd.
7134 0 1 Pet. 4.1.2. 1 Pet. 4.1.2. crd np1 crd.
7134 1 2 Cor. 5.20. 2 Cor. 5.20. crd np1 crd.
7135 0 Gal. 1.7. Gal. 1.7. np1 crd.
7136 0 Matth. Matthew np1
7136 1 Rom. 10.3.4. Rom. 10.3.4. np1 crd.
7136 2 Matt. 10.33. Matt. 10.33. np1 crd.
7137 0 Heb. 11.26. Hebrew 11.26. np1 crd.
7137 1 Esay 53.1. Rom. 10.16. Isaiah 53.1. Rom. 10.16. np1 crd. np1 crd.
7137 2 Mat. 11.29. Mathew 11.29. np1 crd.
7138 0 Mark. 9.42. Mark. 9.42. n1. crd.
7138 1 1 Cor. 1.12. 1 Cor. 1.12. crd np1 crd.
7138 2 1 Cor. 11.28 1 Cor. 11.28 crd np1 crd
7138 3 Gal. 2.17.18.19. Gal. 2.17.18.19. np1 crd.
7138 4 1 Tim. 5.11.12. 1 Tim. 5.11.12. crd np1 crd.
7139 0 2 Ioh. 9. 2 John 9. crd np1 crd
7139 1 Ephes. 4.30. Ephesians 4.30. np1 crd.
7139 2 2 Cor. 11.3. 2 Cor. 11.3. crd np1 crd.
7139 3 Hebr. 10. Hebrew 10. np1 crd
7140 0 1 Pet. 1.14. 1 Pet. 1.14. crd np1 crd.
7161 0 Why our Sauiour vvas the second person in the Trinitie, and no other. Why our Saviour was the second person in the Trinity, and no other. c-crq po12 n1 vbds dt ord n1 p-acp dt np1, cc dx n-jn.
7166 0 Joh. 1.1. Col. 1.15. John 1.1. Col. 1.15. np1 crd. np1 crd.
7168 0 Ioh. 1.12. John 1.12. np1 crd.
7169 0 Col. 1.15. Heb. 1.3. Col. 1.15. Hebrew 1.3. np1 crd. np1 crd.
7170 0 Col. 1.13. Col. 1.13. np1 crd.
7172 0 Reuel. 1.7. Revel. 1.7. vvb. crd.
7172 1 Matt. 28.21. Matt. 28.21. np1 crd.
7172 2 Reuel. 2.23. Revel. 2.23. vvb. crd.
7172 3 Phil. 3.21. Philip 3.21. np1 crd.
7173 0 Jerem. 23.6. Matth. 1.21. Jeremiah 23.6. Matthew 1.21. np1 crd. np1 crd.
7175 0 Esay 9.6.7. Isaiah 9.6.7. np1 crd.
7177 0 Ephes 1. vlt. Ephesians 1. Ult. np1 crd vvd.
7179 0 Psal. 110.3 Psalm 110.3 np1 crd
7181 0 Psal. 2. Matt. 11.29. Psalm 2. Matt. 11.29. np1 crd np1 crd.
7184 0 How the diuine nature can be in the humane. How the divine nature can be in the humane. c-crq dt j-jn n1 vmb vbi p-acp dt j.
7193 0 How Christ was like vs, & how vnlike. How christ was like us, & how unlike. c-crq np1 vbds av-j pno12, cc c-crq av-j.
7205 0 Distinctions of vnions. Distinctions of unions. n2 pp-f n2.
7215 0 NONLATINALPHABET. . .
7215 1 NONLATINALPHABET. . .
7216 0 NONLATINALPHABET. . .
7216 1 NONLATINALPHABET. . .
7217 0 NONLATINALPHABET. . .
7218 0 NONLATINALPHABET. . .
7218 1 NONLATINALPHABET. . .
7225 0 Act. 20. Act. 20. n1 crd
7228 0 Gifts naturall ▪ and supernaturall in Christ. Gifts natural ▪ and supernatural in christ. n2 j ▪ cc j p-acp np1.
7236 0 NONLATINALPHABET non NONLATINALPHABET. non. fw-fr.
7242 0 A twofold wisedome in Christ. A twofold Wisdom in christ. dt j n1 p-acp np1.
7245 0 A threefold created wisedom in Christ. A threefold created Wisdom in christ. dt j vvn n1 p-acp np1.
7245 1 Mat. 11.27. Mathew 11.27. np1 crd.
7245 2 Esay 11.3. Isaiah 11.3. np1 crd.
7245 3 Luk 2 52. Luk 2 52. np1 crd crd
7252 0 NONLATINALPHABET, not NONLATINALPHABET. , not. , xx.
7260 0 Of the power of Christ. Of the power of christ. pp-f dt n1 pp-f np1.
7268 0 Mat. 28. Mathew 28. np1 crd
7268 1 Acts 17.30. Acts 17.30. n2 crd.
7286 0 Ʋses. Ʋses. n2.
7292 0 Ioh. 1.16. John 1.16. np1 crd.
7293 0 Ephes. 1.23. Ephesians 1.23. np1 crd.
7293 1 Ephes. 4.10. Ephesians 4.10. np1 crd.
7295 0 Math. 11.25. Rom. 15.14. Math. 11.25. Rom. 15.14. np1 crd. np1 crd.
7295 1 Ioh. 1.16. John 1.16. np1 crd.
7295 2 Act. 6.8. Act. 6.8. n1 crd.
7295 3 Rom. 14.17. Rom. 14.17. np1 crd.
7295 4 Hebr. 2. Hebrew 2. np1 crd
7295 5 Rom. 15.29. Rom. 15.29. np1 crd.
7308 0 Christians are compleat both comparatiuely and positiuely. Christians Are complete both comparatively and positively. np1 vbr j av-d av-j cc av-j.
7313 0 Ephes. 1.23. & 4.16. Ephesians 1.23. & 4.16. np1 crd. cc crd.
7317 0 Heb. 9.15. Hebrew 9.15. np1 crd.
7318 0 Heb. 6.14. Hebrew 6.14. np1 crd.
7318 1 2 Tim. 3.16. 2 Tim. 3.16. crd np1 crd.
7318 2 Ioh. 17.3. John 17.3. np1 crd.
7320 0 The compleatnes of the weake Christian. The completeness of the weak Christian. dt n1 pp-f dt j njp.
7320 1 Ezek. 36. Ier. 42.39. Ezekiel 36. Jeremiah 42.39. np1 crd np1 crd.
7326 0 The compleatnesse of strong Christians. The completeness of strong Christians. dt n1 pp-f j np1.
7329 0 Col. 1.16. Col. 1.16. np1 crd.
7329 1 Col. 1.17. Col. 1.17. np1 crd.
7330 0 Eph. 1.4. Ephesians 1.4. np1 crd.
7330 1 Rom. 1.17. 1 Cor. 5.21. Rom. 1.17. 1 Cor. 5.21. np1 crd. crd np1 crd.
7331 0 2 Cor. 1.20. 2 Cor. 1.20. crd np1 crd.
7331 1 1 Cor. 1.5. 1 Cor. 1.5. crd np1 crd.
7331 2 Ephes. 2.6. Ephesians 2.6. np1 crd.
7332 0 Eph. 2.20. Ephesians 2.20. np1 crd.
7332 1 1 Ioh. 5.11. 1 John 5.11. crd np1 crd.
7333 0 2 Cor. 5.17. 2 Cor. 5.17. crd np1 crd.
7334 0 Rom. 8.9. Rom. 8.9. np1 crd.
7334 1 2 Tim. 4.8. 2 Thes. 3.5. 2 Pet. 3.12. 2 Tim. 4.8. 2 Thebes 3.5. 2 Pet. 3.12. crd np1 crd. crd np1 crd. crd np1 crd.
7335 0 1 Ioh. 3.14. Eph. 4.16.17. 1 John 3.14. Ephesians 4.16.17. crd np1 crd. np1 crd.
7335 1 1 Ioh. 1.6. Heb. 9.14. 1 Ioh. 3.6. 1 John 1.6. Hebrew 9.14. 1 John 3.6. crd np1 crd. np1 crd. crd np1 crd.
7336 0 Ioh. 15.18.20. John 15.18.20. np1 crd.
7342 0 Iob. 38. Job 38. zz crd
7342 1 Genes. 3. Genesis. 3. np1. crd
7343 0 Esay 6. Isaiah 6. np1 crd
7343 1 Iob. 38.7. Job 38.7. zz crd.
7344 0 Dan. 4.10. Dan. 4.10. np1 crd.
7345 0 Psal. 104. Psalm 104. np1 crd
7350 0 Dan. 7.10. Hosea 12.24. Math. 26.53. Dan. 7.10. Hosea 12.24. Math. 26.53. np1 crd. np1 crd. np1 crd.
7357 0 Elohim. Elohim. np1.
7361 0 Math. 1. Math. 1. np1 crd
7366 0 The benefits Angels haue by Christ. The benefits Angels have by christ. dt n2 n2 vhb p-acp np1.
7371 0 Iob. 4. Job 4. zz crd
7373 0 What the angels doe for the body of Christ. What the Angels do for the body of christ. q-crq dt n2 vdb p-acp dt n1 pp-f np1.
7376 0 Psal. 34. Psalm 34. np1 crd
7377 0 Luk. 16. Luk. 16. np1 crd
7378 0 Math. 24 Math. 24 np1 crd
7379 0 Math. 18.10. Math. 18.10. np1 crd.
7397 0 Ob. Ob. np1
7399 0 Sol. Sol. np1
7402 0 A twofold circumcision. A twofold circumcision. dt j n1.
7402 1 NONLATINALPHABET. . .
7402 2 NONLATINALPHABET. of circumcision in the flesh. . of circumcision in the Flesh. . pp-f n1 p-acp dt n1.
7405 0 Gal. 5.2. What circumcision signified. Gal. 5.2. What circumcision signified. np1 crd. q-crq n1 vvd.
7416 0 The end of circumcision. The end of circumcision. dt n1 pp-f n1.
7417 0 Gal 5.3. Gall 5.3. n1 crd.
7417 1 Rom. 4.11. Rom. 4.11. np1 crd.
7417 2 Gen. 17.7. Gen. 17.7. np1 crd.
7419 0 Gen. 17.12.14. Gen. 17.12.14. np1 crd.
7423 0 Why it vvas abolished. Why it was abolished. c-crq pn31 vbds vvn.
7425 0 Rom. 15. Rom. 15. np1 crd
7431 0 Note. Note. n1.
7432 0 8. Reasons why there be such hard phrases and kindes of speech in Scripture. 8. Reasons why there be such hard phrases and Kinds of speech in Scripture. crd ng1 q-crq pc-acp vbi d j n2 cc n2 pp-f n1 p-acp n1.
7435 0 Math. 13. Esay 6. Math. 13. Isaiah 6. np1 crd np1 crd
7438 0 Heb. 2.3. Hebrew 2.3. np1 crd.
7440 0 Dan. 12.8. Dan. 12.8. np1 crd.
7441 0 What circumcision vvithout hands is. What circumcision without hands is. q-crq n1 p-acp n2 vbz.
7449 0 Heb. 2.1. Hebrew 2.1. np1 crd.
7449 1 Psal. 2.3. 2 King. 9.11. Ier. 29.26. Psalm 2.3. 2 King. 9.11. Jeremiah 29.26. np1 crd. crd n1. crd. np1 crd.
7482 0 The time of circumcision without hands. The time of circumcision without hands. dt n1 pp-f n1 p-acp n2.
7485 0 Luk. 14.17. Luk. 14.17. np1 crd.
7485 1 Ioel. 2.12. Joel 2.12. np1 crd.
7486 0 2 Cor. 6.2. 2 Cor. 6.2. crd np1 crd.
7487 0 2 Cor. 6.2. 2 Cor. 6.2. crd np1 crd.
7488 0 Math. 3.10. Math. 3.10. np1 crd.
7488 1 Esay 55.1.6. Isaiah 55.1.6. np1 crd.
7489 0 Ioh. 15.2. John 15.2. np1 crd.
7490 0 Rom. 1 & 11.8.9.10. Esay. 6. Math. 13.13. Rom. 1 & 11.8.9.10. Isaiah. 6. Math. 13.13. np1 crd cc crd. np1. crd np1 crd.
7492 0 Psal. 9. Psalm 9. np1 crd
7510 0 The defects of the carnall Isralite. The defects of the carnal Israelite. dt n2 pp-f dt j np1.
7525 0 The practises of the flesh. The practises of the Flesh. dt n2 pp-f dt n1.
7537 0 Courses for taming the flesh. Esay 40.6. 1 Pet. 1.2.4. 1 Cor 1. Courses for taming the Flesh. Isaiah 40.6. 1 Pet. 1.2.4. 1 Cor 1. vvz p-acp vvg dt n1. np1 crd. crd np1 crd. crd uh crd
7540 0 Eccles. Eccles. np1
7541 0 2 Pet. 2.9.10. Eccles. 11.9. 2 Pet. 2.9.10. Eccles. 11.9. crd np1 crd. np1 crd.
7543 0 Rom. 8.3. Rom. 8.3. np1 crd.
7582 0 Similes. Similes. n2.
7596 0 Ʋses. Ʋses. vvz.
7605 0 How sinne must be put off. How sin must be put off. q-crq n1 vmb vbi vvn a-acp.
7608 0 4. Things in mortification. 4. Things in mortification. crd n2 p-acp n1.
7613 0 What the flesh doth in the godly. What the Flesh does in the godly. q-crq dt n1 vdz p-acp dt j.
7617 0 When sinne is put off. When sin is put off. q-crq n1 vbz vvn a-acp.
7624 0 Sinne is put off fiue waies. Sin is put off fiue ways. n1 vbz vvn a-acp crd n2.
8009 2 R•m. 1.3. R•m. 1.3. np1. crd.
7629 0 A twofold circumcision of Christ. A twofold circumcision of christ. dt j n1 pp-f np1.
7630 0 Why Christ was circumcised. Why christ was circumcised. c-crq np1 vbds vvn.
7651 0 Jerem. 4.4. Jeremiah 4.4. np1 crd.
7652 0 Ierem. 6.10. & 7.51. Jeremiah 6.10. & 7.51. np1 crd. cc crd.
7652 1 Exod. 6. The sinnes in the heart to be circumcised. Sinnes in the eares to be circumcised. Sinnes in the tongue to be circumcised. Exod 6. The Sins in the heart to be circumcised. Sins in the ears to be circumcised. Sins in the tongue to be circumcised. np1 crd dt n2 p-acp dt n1 pc-acp vbi vvn. ng1 p-acp dt n2 pc-acp vbi vvn. ng1 p-acp dt n1 pc-acp vbi vvn.
7674 0 Ioh. 19. John 19. np1 crd
7674 1 Mat. 12.39, 40 Mathew 12.39, 40 np1 crd, crd
7675 0 Esay 53.9. Isaiah 53.9. np1 crd.
7683 0 Psal. 5. Psalm 5. np1 crd
7694 0 Of the buriall of sinne. Of the burial of sin. pp-f dt n1 pp-f n1.
7709 0 Their priuiledges that haue attained to the buriall of sinne. Their privileges that have attained to the burial of sin. po32 n2 cst vhb vvn p-acp dt n1 pp-f n1.
7712 0 How our spirituall buriall depends vpon Christ. How our spiritual burial depends upon christ. c-crq po12 j n1 vvz p-acp np1.
7715 0 Ʋses. The state of such as neglect mortification. Ʋses. The state of such as neglect mortification. n2. dt n1 pp-f d c-acp vvi n1.
7720 0 Dissimilitude in tvvo things. Dissimilitude in tvvo things. n1 p-acp crd n2.
7724 0 Note this rule Note this Rule vvb d n1
7726 0 Similitudes. Similitudes. n2.
7738 0 How many vvaies Christ raiseth men vp. How many ways christ Raiseth men up. c-crq d n2 np1 vvz n2 a-acp.
7740 0 A fourefold resurrection. A fourfold resurrection. dt j n1.
7747 0 The resurrection of graces The resurrection of graces dt n1 pp-f n2
7747 1 A resurrection of 13 graces in a childe of God. A resurrection of 13 graces in a child of God. dt n1 pp-f crd n2 p-acp dt n1 pp-f np1.
7754 0 1 Pet. 4.14. 1 Pet. 4.14. crd np1 crd.
7754 1 2 Tim. 1.7. 2 Tim. 1.7. crd np1 crd.
7754 2 Zach. 12.12. Zach 12.12. np1 crd.
7754 3 Ephes. 1.18. The resurrection of duties in a childe of God of diuers sorts, in vvhich he differs from the vvicked. Ephesians 1.18. The resurrection of duties in a child of God of diverse sorts, in which he differs from the wicked. np1 crd. dt n1 pp-f n2 p-acp dt n1 pp-f np1 pp-f j n2, p-acp r-crq pns31 vvz p-acp dt j.
7759 0 Reuel. 12.1. Revel. 12.1. vvb. crd.
7759 1 Esay 56. Isaiah 56. np1 crd
7759 2 2 Cor. 1.12. & 11.3. 2 Cor. 1.12. & 11.3. crd np1 crd. cc crd.
7760 0 Psal. 119.31. Psalm 119.31. np1 crd.
7760 1 Matth. 5.6. Matthew 5.6. np1 crd.
7761 0 Rom. 1.16. Rom. 1.16. np1 crd.
7763 0 Psal. 1.2. Luc. 8.15. Psalm 1.2. Luke 8.15. np1 crd. np1 crd.
7763 1 Gal. 4.6. Gal. 4.6. np1 crd.
7763 2 Esay 56. Isaiah 56. np1 crd
7765 0 Act. 24.16. Act. 24.16. n1 crd.
7766 0 Rom. 2.26. Rom. 2.26. np1 crd.
7779 0 Psal. 14.1. Psalm 14.1. np1 crd.
7779 1 Ier. 6.10. Jeremiah 6.10. np1 crd.
7780 0 Joh. 15.19. John 15.19. np1 crd.
7780 1 Ier. 5.2. Jeremiah 5.2. np1 crd.
7781 0 Reuel. 3. Revel. 3. vvb. crd
7781 1 Esay 25.8. Isaiah 25.8. np1 crd.
7781 2 Ephes. 2.12. Ephesians 2.12. np1 crd.
7782 0 2 Thess. 3.2. 2 Thess 3.2. crd np1 crd.
7784 0 Ephes. 4.17. Ephesians 4.17. np1 crd.
7785 0 Psal. 14.4. Psalm 14.4. np1 crd.
7792 0 Ʋse. For terror. Ʋse. For terror. n1. p-acp n1.
7803 0 For comfort to afflicted consciences. For Comfort to afflicted Consciences. p-acp n1 p-acp j-vvn n2.
7819 0 The ends of baptisme. The ends of Baptism. dt n2 pp-f n1.
7821 0 Three vvaies baptisme respecteth mortification, and viuification. Three ways Baptism respecteth mortification, and vivification. crd n2 n1 vvz n1, cc n1.
7826 0 The benefits signified in baptisme. The benefits signified in Baptism. dt n2 vvn p-acp n1.
7827 0 Mat. 3.8. 1 Pet. 3.21. Mathew 3.8. 1 Pet. 3.21. np1 crd. crd np1 crd.
7827 1 1 Cor. 15. 1 Cor. 15. crd np1 crd
7827 2 Matth. 28. Matthew 28. np1 crd
7827 3 Gal. 3.27. Gal. 3.27. np1 crd.
7827 4 1 Cor. 12.13. 1 Cor. 12.13. crd np1 crd.
7827 5 Act. 2.38.39 Act. 2.38.39 n1 crd
7829 0 Math. 3.38. Math. 3.38. np1 crd.
7829 1 Cant. 2.41. Cant 2.41. np1 crd.
7829 2 Mar. 16.16. Mar. 16.16. np1 crd.
7829 3 1 Pet. 3.21. 1 Pet. 3.21. crd np1 crd.
7834 0 What faith doth in baptisme. What faith does in Baptism. q-crq n1 vdz p-acp n1.
7838 0 The vse of faith about sanctification. The use of faith about sanctification. dt n1 pp-f n1 p-acp n1.
7838 1 Heb. 11.6. Hebrew 11.6. np1 crd.
7839 0 Gal. 5.20. Gal. 5.20. np1 crd.
7839 1 Ephes. 6.16. Ephesians 6.16. np1 crd.
7839 2 Ioh. 12.46. John 12.46. np1 crd.
7839 3 Act. 15.9. Act. 15.9. n1 crd.
7839 4 1 Ioh. 5.4. 1 John 5.4. crd np1 crd.
7839 5 Rom. 5.2. Rom. 5.2. np1 crd.
7839 6 Gal. 6. Gal. 6. np1 crd
7840 0 2 Tim. 3.15. 2 Tim. 3.15. crd np1 crd.
7840 1 Mat. 21.22. Hovv vve may come to beleeue the effects of baptisme. Mathew 21.22. How we may come to believe the effects of Baptism. np1 crd. c-crq pns12 vmb vvi pc-acp vvi dt n2 pp-f n1.
7847 0 Ʋses. Ʋses. vvz.
7854 0 Three rules if vve vvould reason from Gods povver to the effect. Three rules if we would reason from God's power to the Effect. crd n2 cs pns12 vmd vvi p-acp ng1 n1 p-acp dt n1.
7861 0 In vvhat things vvee may beare our selues vpon Gods povver. In what things we may bear our selves upon God's power. p-acp r-crq n2 pns12 vmb vvi po12 n2 p-acp npg1 n1.
7864 0 Phil. 4.13. Esay 41.10. Philip 4.13. Isaiah 41.10. np1 crd. np1 crd.
7864 1 Esay 27.7. Isaiah 27.7. np1 crd.
7864 2 Job. 36.22. Esay 27.11. Zach. 13.9. Job. 36.22. Isaiah 27.11. Zach 13.9. np1. crd. np1 crd. np1 crd.
7864 3 Psal. 71.20. Esay 43. Psalm 71.20. Isaiah 43. np1 crd. np1 crd
7865 0 Iob 12.16. Esay 54.16, 17. Job 12.16. Isaiah 54.16, 17. np1 crd. np1 crd, crd
7865 1 Exo. 15.6, 7 Esay 42.13. & 41.15. Exo. 15.6, 7 Isaiah 42.13. & 41.15. np1 crd, crd np1 crd. cc crd.
7867 0 1 Cor. 10.12. 2 Cor. 12.9. Esay 27.1. 1 Cor. 10.12. 2 Cor. 12.9. Isaiah 27.1. crd np1 crd. crd np1 crd. np1 crd.
7868 0 Eze 36.28. Esay 26.12. Ezekiel 36.28. Isaiah 26.12. np1 crd. np1 crd.
7869 0 Esay 40.29. vlt. &c. Esay 57.15. Isaiah 40.29. Ult. etc. Isaiah 57.15. np1 crd. vvd. av np1 crd.
7869 1 2 Tim. 4.18. 2 Tim. 4.18. crd np1 crd.
7869 2 Phil. 1.6. Iude 24. 1 Pet. 1.5. 1 Sam. 2 9. Philip 1.6. Iude 24. 1 Pet. 1.5. 1 Sam. 2 9. np1 crd. np1 crd crd np1 crd. crd np1 crd crd
7872 0 Psal. 89.7, 8. Psalm 89.7, 8. np1 crd, crd
7872 1 Galat. 2.8. Col. 1. vlt. Galatians 2.8. Col. 1. Ult. np1 crd. np1 crd vvd.
7873 0 Esay 44.26. Isaiah 44.26. np1 crd.
7873 1 Esay 55.11. Isaiah 55.11. np1 crd.
7874 0 Rom. 1.16. 1 Cor. 1.18. Rom. 1.16. 1 Cor. 1.18. np1 crd. crd np1 crd.
7874 1 2 Cor. 10.4. 2 Cor. 10.4. crd np1 crd.
7876 0 Ʋses. Ʋses. vvz.
7878 0 Psal. 111.2. Psalm 111.2. np1 crd.
7879 0 Psal. 68.28.33.45. Psalm 68.28.33.45. np1 crd.
7880 0 Heb. 11.35. Hebrew 11.35. np1 crd.
7881 0 1 Cor. 2.5. 1 Cor. 2.5. crd np1 crd.
7884 0 1 Cor. 15.16.20. 1 Cor. 15.16.20. crd np1 crd.
7884 1 Act. 13.33. Act. 13.33. n1 crd.
7885 0 Rom. 4. vlt. Rom. 4. Ult. np1 crd vvd.
7885 1 1 Pet. 3.21. 1 Pet. 3.21. crd np1 crd.
7886 0 1 Cor. 15.14. 1 Pet. 1.34. 1 Cor. 15.14. 1 Pet. 1.34. crd np1 crd. crd np1 crd.
7911 0 The svvarmes of sinnes in vnregenerate men. The swarms of Sins in unregenerate men. dt n2 pp-f n2 p-acp j n2.
7920 0 A fourefold death ▪ A fourfold death ▪ dt j n1 ▪
7920 1 Esay 26.19. Isaiah 26.19. np1 crd.
7921 0 Death to sin, for sinne, and in sinne. Death to since, for sin, and in sin. n1 p-acp n1, p-acp n1, cc p-acp n1.
7925 0 What spiritual death in sin is. What spiritual death in since is. r-crq j n1 p-acp n1 vbz.
7930 0 Rom. 8.7. Rom. 8.7. np1 crd.
7930 1 1 Cor. 2 9.14. 1 Cor. 2 9.14. crd np1 crd crd.
7931 0 Reuel. 3.2. Revel. 3.2. vvb. crd.
7962 0 Why original sinne is called flesh. Why original sin is called Flesh. c-crq j-jn n1 vbz vvn n1.
7963 0 What originall sinne is. What original sin is. q-crq j-jn n1 vbz.
7965 0 3. Things in originall sin. 3. Things in original since. crd n2 p-acp j-jn n1.
7966 0 Our misery in respect of originall sin. Our misery in respect of original since. po12 n1 p-acp n1 pp-f j-jn n1.
7968 0 Ʋses. Ʋses. vvz.
7985 0 Heb. 12.1. Hebrew 12.1. np1 crd.
7986 0 Gal. 5. Gal. 5. np1 crd
7987 0 1 Pet. 4.6. 1 Pet. 4.6. crd np1 crd.
7987 1 1 Pet 4.1. 1 Pet 4.1. crd n1 crd.
7993 0 We are three wayes quickned. We Are three ways quickened. pns12 vbr crd n2 vvn.
7997 0 Eph. 4.17. Ephesians 4.17. np1 crd.
7997 1 1 Cor. 4.16. 1 Cor. 4.16. crd np1 crd.
7998 0 Isay 41. Saiah 41. np1 crd
7998 1 Heb. 7.16. Hebrew 7.16. np1 crd.
7998 2 Ioh. 6. John 6. np1 crd
7999 0 The author, meanes, necessitie, titles, and priuiledges of spirituall quickning. The author, means, necessity, titles, and privileges of spiritual quickening. dt n1, n2, n1, n2, cc n2 pp-f j j-vvg.
8000 0 Esay 6. Isaiah 6. np1 crd
8000 1 Rom. 1.6. Rom. 1.6. np1 crd.
8000 2 Luk. 6. Luk. 6. np1 crd
8000 3 Matt•. 19. Matt•. 19. np1. crd
8001 0 Tit ▪ 3.7. Tit ▪ 3.7. n1 ▪ crd.
8003 0 11. Prerogatiues. 11. Prerogatives. crd n2.
8003 1 Ioh. 1.13. John 1.13. np1 crd.
8004 0 Esay 53. Isaiah 53. np1 crd
8004 1 Esay 43.4. Rom. 1.7. Isaiah 43.4. Rom. 1.7. np1 crd. np1 crd.
8004 2 Gal. 1.4. Gal. 1.4. np1 crd.
8007 0 Ephes. 1.3. Esay 61.10. Ephesians 1.3. Isaiah 61.10. np1 crd. np1 crd.
8007 1 Hebr. 12.22. Hebrew 12.22. np1 crd.
8008 0 Ezec. 39. vlt. Ezekiel 39. Ult. np1 crd vvd.
8009 0 2 Cor. 3 1. 2 Cor. 3 1. crd np1 crd crd
8009 1 2 Cor. 3.18. 2 Cor. 3.18. crd np1 crd.
8009 3 Gal. 4.6. Gal. 4.6. np1 crd.
8010 0 Rom. 8.26. Hos. 12.5 6. Rom. 8.26. Hos. 12.5 6. np1 crd. np1 crd crd
8010 1 Ezech. 36.27 Ezekiel 36.27 np1 crd
8011 0 2 Cor. 1.22. Ephes. 1.14 15. 2 Cor. 1.22. Ephesians 1.14 15. crd np1 crd. np1 crd crd
8012 0 Gal. 5.22. Gal. 5.22. np1 crd.
8012 1 1 Pet. 1.3.4. Signes of the new birth. 1 Pet. 1.3.4. Signs of the new birth. crd np1 crd. n2 pp-f dt j n1.
8015 0 Acts 2.41. Acts 2.41. n2 crd.
8016 0 Eze. 20.43. Ezekiel 20.43. np1 crd.
8016 1 Esay 4.4 Isaiah 4.4 np1 crd
8016 2 Esay 61.2 3. Isaiah 61.2 3. np1 crd crd
8018 0 Matth. 13. Matthew 13. np1 crd
8018 1 Iob 23. Job 23. np1 crd
8019 0 Esay 60.8. Isaiah 60.8. np1 crd.
8020 0 Matth. 11. Matthew 11. np1 crd
8020 1 2 Cor. 2.14. 2 Cor. 2.14. crd np1 crd.
8021 0 Ioh. 6. John 6. np1 crd
8022 0 1 Thess. 1.6. 1 Thess 1.6. crd np1 crd.
8023 0 Ezec. 37. vlt. Ezekiel 37. Ult. np1 crd vvd.
8025 0 1 Ioh. 3.14. 1 John 3.14. crd np1 crd.
8025 1 Isay 61.7. Saiah 61.7. np1 crd.
8026 0 Phil 1.5. Philip 1.5. np1 crd.
8026 1 Acts 16.14.15. Heb. 6.9.10. Esay 23. vlt. Acts 16.14.15. Hebrew 6.9.10. Isaiah 23. Ult. n2 crd. np1 crd. np1 crd vvd.
8028 0 2 Tim. 2.19. Psal. 14.6.4. Esay 55.8. Matth. 18.8. 2 Tim. 2.19. Psalm 14.6.4. Isaiah 55.8. Matthew 18.8. crd np1 crd. np1 crd. np1 crd. np1 crd.
8028 1 Esay 55.1. Matth. 5.6. Isaiah 55.1. Matthew 5.6. np1 crd. np1 crd.
8032 0 Ʋses. Ʋses. n2.
8035 0 Hos. 5.4. Hos. 5.4. np1 crd.
8040 0 Note. Note. n1.
8049 0 Esay 35.8. Isaiah 35.8. np1 crd.
8049 1 Tit. 2.12. Tit. 2.12. np1 crd.
8050 0 2 Pet. 1.10. Heb. 6.12. 2 Pet. 1.10. Hebrew 6.12. crd np1 crd. np1 crd.
8050 1 1 Pet. 1.13. 1 Pet. 1.13. crd np1 crd.
8053 0 Phil 4.6.4.7. Philip 4.6.4.7. np1 crd.
8054 0 1 Cor. 16.10. 2 Cor. 1.14. 1 Cor. 16.10. 2 Cor. 1.14. crd np1 crd. crd np1 crd.
8055 0 Heb. 10.24.25.26. Hebrew 10.24.25.26. np1 crd.
8056 0 1 Thes. 3.12.13. 1 Thebes 3.12.13. crd np1 crd.
8062 0 NONLATINALPHABET. . .
8063 0 NONLATINALPHABET. . .
8090 0 What wee must doe to obtaine forgiuenesse of sinnes. What we must do to obtain forgiveness of Sins. q-crq pns12 vmb vdi pc-acp vvi n1 pp-f n2.
8090 1 Math. 6 16. Math. 6 16. np1 crd crd
8090 2 1 Ioh. 1.9. 1 John 1.9. crd np1 crd.
8091 0 Iam 5.16. Iam 5.16. fw-la crd.
8092 0 Math. 26. Math. 26. np1 crd
8092 1 Zach. 12.12.13. & 13.1. Zach 12.12.13. & 13.1. np1 crd. cc crd.
8150 0 Rom. 5.9. Rom. 5.9. np1 crd.
8151 0 1 Ioh. 2.7. 1 John 2.7. crd np1 crd.
8152 0 Reuel. 12.11 Heb. 11.28. Revel. 12.11 Hebrew 11.28. vvb. crd np1 crd.
8154 0 Zach. 9.11. Heb. 9.18. Zach 9.11. Hebrew 9.18. np1 crd. np1 crd.
8155 0 Rom. 5.11.12.17 Rom. 5.11.12.17 np1 crd
8156 0 Heb. 2.15. Hebrew 2.15. np1 crd.
8160 0 Heb. 9.14. Hebrew 9.14. np1 crd.
8161 0 Ephes. 1.7.8. Ephesians 1.7.8. np1 crd.
8161 1 Heb. 12.14. Hebrew 12.14. np1 crd.
8162 0 Col. 2.17. Col. 2.17. np1 crd.
8163 0 Ʋses. Ʋses. vvz.
8183 0 Newes of a strange victorie. News of a strange victory. n1 pp-f dt j n1.
8206 0 Luk. 23.38. Luk. 23.38. np1 crd.
8206 1 Luk. 33 38. Luk. 33 38. np1 crd crd
8206 2 Luk. 23.37. Luk. 23.37. np1 crd.
8220 0 Christs victorie. Christ victory. npg1 n1.
8222 0 1. In his attachment. 1. In his attachment. crd p-acp po31 n1.
8223 0 Mat. 26.26. 2. In his arraignment. Mathew 26.26. 2. In his arraignment. np1 crd. crd p-acp po31 n1.
8224 0 Ioh. 11.50. vvith 18.4. John 11.50. with 18.4. np1 crd. p-acp crd.
8230 0 3. Vpon the crosse. 3. Upon the cross. crd p-acp dt n1.
8234 0 Rom. 8.34. Rom. 8.34. np1 crd.
8253 0 Eph. 6. Ephesians 6. np1 crd
8253 1 Ioh. 1 2. John 1 2. np1 crd crd
8253 2 2 Cor. 4.4. 2 Cor. 4.4. crd np1 crd.
8257 0 The povver of the Deuils both in the vvorld and in the Church. The power of the Devils both in the world and in the Church. dt n1 pp-f dt n2 av-d p-acp dt n1 cc p-acp dt n1.
8267 0 Ezech. 20. Ezekiel 20. np1 crd
8280 0 Why Sathans vvorking is not perceiued by vvicked men. Why Satan's working is not perceived by wicked men. uh-crq npg1 vvg vbz xx vvn p-acp j n2.
8283 0 Ʋses. Ʋses. vvz.
8290 0 Esay 27.1. Isaiah 27.1. np1 crd.
8291 0 Zach. 3.1.2.3. Zach 3.1.2.3. np1 crd.
8291 1 Luk. 10.20. Luk. 10.20. np1 crd.
8291 2 Gen. 3 15. Gen. 3 15. np1 crd crd
8292 0 Rom. 16.20. Rom. 16.20. np1 crd.
8292 1 R•m. 8.34. R•m. 8.34. np1. crd.
8293 0 2 Cor. 10.4. 2 Cor. 10.4. crd np1 crd.
8528 0 Doct. Doct. np1
8293 1 2 Pet. 2.9. 2 Pet. 2.9. crd np1 crd.
8293 2 Heb. 2.18. Hebrew 2.18. np1 crd.
8295 0 Acts 26.18. Acts 26.18. n2 crd.
8296 0 1 Ioh. 3.8. 1 John 3.8. crd np1 crd.
8297 0 Heb. 2.14 Hebrew 2.14 np1 crd
8298 0 Ioh. 16.11. John 16.11. np1 crd.
8299 0 1 Cor. 6.3. 1 Cor. 6.3. crd np1 crd.
8300 0 Ʋses. Ʋses. vvz.
8314 0 NONLATINALPHABET. . .
8317 0 Ʋse. Ʋse. n1.
8321 0 Joh. 7.4. John 7.4. np1 crd.
8321 1 Act. 4.29 Act. 4.29 n1 crd
8321 2 1 Ioh. 5.14. 1 John 5.14. crd np1 crd.
8321 3 Ioh 16 25.29. John 16 25.29. np1 crd crd.
8321 4 Tim. 3.13. • Tim. 3.13. • np1 crd.
8323 0 Eph. 4.7. Ephesians 4.7. np1 crd.
8323 1 2 Cor. 2.14. 2 Cor. 2.14. crd np1 crd.
8331 0 Ʋse. Ʋse. n1.
8367 0 Leuit. 23.24. Levites 23.24. np1 crd.
8367 1 Leuit. 16.32 33.34. Levites 16.32 33.34. np1 crd crd.
8368 0 Leuit. 25.4.5.6. to 11. Levites 25.4.5.6. to 11. np1 crd. p-acp crd
8380 0 Ceremonies vvere shadovves in diuers respects. Ceremonies were shadows in diverse respects. n2 vbdr n2 p-acp j n2.
8405 0 NONLATINALPHABET. . .
8424 0 1 Cor. 9.24. 1 Cor. 9.24. crd np1 crd.
8425 0 1 Cor. 6.1. 1 Cor. 6.1. crd np1 crd.
8425 1 Mark. 12.34 Mark. 12.34 vvb. crd
8426 0 2 Ioh. 10. 2 John 10. crd np1 crd
8426 1 Reuel. 3.11. Revel. 3.11. vvb. crd.
8429 0 Gal. 5.7. Gal. 5.7. np1 crd.
8430 0 Phil. 1.29. Philip 1.29. np1 crd.
8430 1 Reuel. 2.10. Revel. 2.10. vvb. crd.
8431 0 Lets in running. Lets in running. vvz p-acp vvg.
8431 1 1 Thess. 2.2. Act. 18. 1 Thess 2.2. Act. 18. crd np1 crd. n1 crd
8431 2 Jam. 1.12. Jam. 1.12. np1 crd.
8432 0 Gal. 5.7.9. Gal. 5.7.9. np1 crd.
8433 0 Heb. 12.1. vvhat vve must shun in running. Hebrew 12.1. what we must shun in running. np1 crd. r-crq pns12 vmb vvi p-acp vvg.
8437 0 Heb. 12.1. Hebrew 12.1. np1 crd.
8437 1 1 Tim. 6.20. 1 Tim. 6.20. crd np1 crd.
8437 2 Phil. 2.15.16 Philip 2.15.16 np1 crd
8438 0 1 Cor. 9.25. 1 Tim. 6.11.12 1 Cor. 9.25. 1 Tim. 6.11.12 vvd np1 crd. crd np1 crd
8439 0 Gal. 2.2. Gal. 2.2. np1 crd.
8439 1 1 Cor. 9.26 Where vvee must obserue. 1 Cor. 9.26 Where we must observe. crd np1 crd c-crq pns12 vmb vvi.
8441 0 Heb. 12.13. Hebrew 12.13. np1 crd.
8441 1 Heb. 12.14. Hebrew 12.14. np1 crd.
8442 0 2 Thes. 3.1. 2 Thebes 3.1. crd np1 crd.
8443 0 2 Tim. 6.18. 2 Tim. 6.18. crd np1 crd.
8443 1 Gal. 2.2. Gal. 2.2. np1 crd.
8443 2 1 Pet. 5.4. 1 Pet. 5.4. crd np1 crd.
8444 0 Act. 20.24. Act. 20.24. n1 crd.
8444 1 2 Tim. 2.5. Iam. 1.11. NONLATINALPHABET. 2 Tim. 2.5. Iam. 1.11.. crd np1 crd. np1 crd..
8448 0 Math. 5.40. Math. 5.40. np1 crd.
8448 1 Math. 20.26 Math. 20.26 np1 crd
8449 0 Ioh. 8.44. John 8.44. np1 crd.
8449 1 Ephes. 2.3. Ephesians 2.3. np1 crd.
8450 0 Mat. 23.37. Mathew 23.37. np1 crd.
8450 1 Math. 22.3. Math. 22.3. np1 crd.
8451 0 2 Pet. 3.5. 2 Pet. 3.5. crd np1 crd.
8451 1 2 Thes. 3.10. 2 Thebes 3.10. crd np1 crd.
8452 0 Mat. 11.14. Mathew 11.14. np1 crd.
8452 1 Mat. 16.15. Mathew 16.15. np1 crd.
8454 0 Psal. 18. Psalm 18. np1 crd
8455 0 Mat. 15.23. Mathew 15.23. np1 crd.
8455 1 Joh. 5.21. John 5.21. np1 crd.
8455 2 Mat. 20.14. Mathew 20.14. np1 crd.
8456 0 Ioh. 1.13. John 1.13. np1 crd.
8456 1 Ioh. 3.8. John 3.8. np1 crd.
8456 2 Col. 1.27. Col. 1.27. np1 crd.
8457 0 Heb. 10.5. Hebrew 10.5. np1 crd.
8458 0 Ioh. 15.7. John 15.7. np1 crd.
8459 0 Rom. 7.15.16.17. Rom. 7.15.16.17. np1 crd.
8459 1 Heb. 13.18. Ioh. 7.17. Hebrew 13.18. John 7.17. np1 crd. np1 crd.
8468 0 The Papists offend three vvaies about their Saints and Angels. The Papists offend three ways about their Saints and Angels. dt njp2 vvb crd n2 p-acp po32 n2 cc n2.
8472 0 Psal. 73.25. Psalm 73.25. np1 crd.
8472 1 1 Tim. 2. 1 Tim. 2. crd np1 crd
8473 0 1 Pet. 2.5. 1 Pet. 2.5. crd np1 crd.
8473 1 Heb. 13.15. Hebrew 13.15. np1 crd.
8483 0 Rom. 10.14. Rom. 10.14. np1 crd.
8484 0 Heb. 4.16. Hebrew 4.16. np1 crd.
8485 0 1 Ioh. 2.2. 1 John 2.2. crd np1 crd.
8510 0 Esay 6.10. Isaiah 6.10. np1 crd.
8521 0 Ioh. 9.41. 2 Pet. 2.21. John 9.41. 2 Pet. 2.21. np1 crd. crd np1 crd.
8526 0 Iob 21.14 ▪ Job 21.14 ▪ np1 crd ▪
8526 1 Pro. 29.30. Luk. 19.41. Pro 29.30. Luk. 19.41. np1 crd. np1 crd.
8529 0 Rom. 12.3. Rom. 12.3. np1 crd.
8529 1 2 Tim. 2.16.23. & 4 3.4. 1 Tim. 1.4. & 4.6.7. & 6.20. Tit. 1.14. & 3.9. 2 Pet. 1.16. 2 Tim. 2.16.23. & 4 3.4. 1 Tim. 1.4. & 4.6.7. & 6.20. Tit. 1.14. & 3.9. 2 Pet. 1.16. crd np1 crd. cc crd crd. crd np1 crd. cc crd. cc crd. np1 crd. cc crd. crd np1 crd.
8534 0 NONLATINALPHABET. . .
8539 0 Matth. 15.9. Matthew 15.9. np1 crd.
8539 1 1 Tim. 6.20. 1 Tim. 6.20. crd np1 crd.
8539 2 Reu. 2.24. Reu. 2.24. np1 crd.
8539 3 2 Cor. 11.14. 2 Cor. 11.14. crd np1 crd.
8540 0 Psal. 5.10. Psalm 5.10. np1 crd.
8541 0 Esay 29.15. Isaiah 29.15. np1 crd.
8552 0 Psal. 92.8.9. Psalm 92.8.9. np1 crd.
8553 0 Prou. 12.5. & 21.8. Prou. 12.5. & 21.8. np1 crd. cc crd.
8554 0 Iob 11.5.6. Job 11.5.6. np1 crd.
8572 0 Pride is in vaine in three respe•ts. Pride is in vain in three respe•ts. n1 vbz p-acp j p-acp crd n2.
8581 0 1 Cor. 3.18. 1 Cor. 3.18. crd np1 crd.
8593 0 Gal. 6.1. Gal. 6.1. np1 crd.
8594 0 Heb. 6. Hebrew 6. np1 crd
8594 1 Rom. 14. Rom. 14. np1 crd
8595 0 Gal. 5.3. Gal. 5.3. np1 crd.
8595 1 Psal. 19. Psalm 19. np1 crd
8595 2 1 Tim. 6.4. 1 Tim. 6.4. crd np1 crd.
8596 0 Iud. 24. Iud. 24. np1 crd
8600 0 Note. Note. n1.
8618 0 Note. Note. n1.
8623 0 Cant. 1. Cant 1. np1 crd
8623 1 Psal. 45. Psalm 45. np1 crd
8623 2 Ezech. 16. Ezekiel 16. np1 crd
8623 3 Eph. 5. Ephesians 5. np1 crd
8626 0 Matth. 7.8. Matthew 7.8. np1 crd.
8626 1 Matth. 7.24. Matthew 7.24. np1 crd.
8626 2 Matt. 10.32. Matt. 10.32. np1 crd.
8626 3 Matt. 11.29. Matt. 11.29. np1 crd.
8626 4 Ioh. 6.36. John 6.36. np1 crd.
8626 5 1 Cor. 1.2. 1 Cor. 1.2. crd np1 crd.
8627 0 Esay 56. Isaiah 56. np1 crd
8628 0 1 Cor. 12. 1 Cor. 12. crd np1 crd
8645 0 The priuiledges flovving from our vnion vvith Christ. The privileges flowing from our Union with christ. dt n2 vvg p-acp po12 n1 p-acp np1.
8646 0 1 Cor. 12. 1 Cor. 12. crd np1 crd
8647 0 Esay 49. Isaiah 49. np1 crd
8647 1 Rom. 6. Rom. 6. np1 crd
8647 2 Rom. 8. Rom. 8. np1 crd
8647 3 1 Joh. 2.2. 1 John 2.2. crd np1 crd.
8647 4 1 Cor. 2.16. 1 Cor. 2.16. crd np1 crd.
8647 5 1 Cor. 1.5. 1 Cor. 1.5. crd np1 crd.
8648 0 1 Cor. 5.7. 1 Cor. 5.7. vvn np1 crd.
8648 1 2 Cor. 1.5. 2 Cor. 1.5. crd np1 crd.
8648 2 2 Cor. 11 9. 2 Cor. 11 9. crd np1 crd crd
8649 0 2 Cor. 1. 2•. 2 Cor. 1. 2•. crd np1 vvn. n1.
8650 0 Eph. 1.27. Ephesians 1.27. np1 crd.
8650 1 Heb 2.15. Hebrew 2.15. n1 crd.
8650 2 Phil 1.21. Philip 1.21. np1 crd.
8650 3 Rom. 8.11. Rom. 8.11. np1 crd.
8650 4 1 Thes. 4 16. 1 Thebes 4 16. crd np1 crd crd
8651 0 Heb. 10.24. Hebrew 10.24. np1 crd.
8651 1 Eph. 1.14. Ephesians 1.14. np1 crd.
8662 0 1 Cor. 6.15. 1 Cor. 6.15. crd np1 crd.
8663 0 1 Co. 8.11.12. 1 Co. 8.11.12. crd np1 crd.
8664 0 2 Cor. 6.15. 2 Cor. 6.15. crd np1 crd.
8664 1 2 Cor. 5.17. 2 Cor. 5.17. crd np1 crd.
8665 0 Colos. 3.1. Colos 3.1. np1 crd.
8668 0 Rom. 8. Rom. 8. np1 crd
8670 0 Rom. 12.6, 7, 8. Rom. 12.6, 7, 8. np1 crd, crd, crd
8670 1 v. 9, 10. v. 9, 10. n1 crd, crd
8670 2 v. 10. v. 10. n1 crd
8671 0 v. 11. v. 11. n1 crd
8671 1 v. 12. v. 12. n1 crd
8672 0 Eph. 3.9. Ephesians 3.9. np1 crd.
8672 1 v. 13.15.16. v. 13.15.16. n1 crd.
8672 2 Eph. 1.3. Ephesians 1.3. np1 crd.
8672 3 Heb. 9.14. Hebrew 9.14. np1 crd.
8673 0 1 Cor. 1.3. 1 Cor. 1.3. crd np1 crd.
8673 1 2 Cor. 1.6. 2 Cor. 1.6. crd np1 crd.
8673 2 Eph. 4.7. Ephesians 4.7. np1 crd.
8676 0 Wherein the Church groweth. Wherein the Church grows. c-crq dt n1 vvz.
8676 1 2 Pet. 3. vlt. 2 Pet. 3. Ult. crd np1 crd vvd.
8677 0 Phil. 1.11. Philip 1.11. np1 crd.
8677 1 Eph. 3.16. Lets of grovvth. Ephesians 3.16. Lets of growth. np1 crd. vvb|pno12 pp-f n1.
8678 0 Col. 1.9, 10, 11. Col. 1.9, 10, 11. np1 crd, crd, crd
8680 0 2 Pet. 3.17, 18. 2 Pet. 3.17, 18. crd np1 crd, crd
8680 1 1 Cor. 3.3. Eph. 4.30, 31. 1 Cor. 3.3. Ephesians 4.30, 31. crd np1 crd. np1 crd, crd
8680 2 2 Cor. 12.6, 7. 2 Cor. 12.6, 7. crd np1 crd, crd
8683 0 Eph. 4.12. &c. Ephesians 4.12. etc. np1 crd. av
8683 1 Eph. 4.16. Ephesians 4.16. np1 crd.
8683 2 Col. 2.65. Col. 2.65. np1 crd.
8683 3 1 Pet. 3.7. 1 Pet. 3.7. crd np1 crd.
8687 0 It is the increasing of God in foure respects. It is the increasing of God in foure respects. pn31 vbz dt n-vvg pp-f np1 p-acp crd n2.
8689 0 Three things that make men grovv. Three things that make men grow. crd n2 cst vvb n2 vvi.
8705 0 NONLATINALPHABET. . .
8705 1 NONLATINALPHABET. . .
8705 2 NONLATINALPHABET. . .
8768 0 Esay. 40. Isaiah. 40. np1. crd
8768 1 Matth. 6. Matthew 6. np1 crd
8768 2 1 Cor. 4.24. 1 Cor. 4.24. crd np1 crd.
8800 0 The body is to be honored for many reasons. The body is to be honoured for many Reasons. dt n1 vbz pc-acp vbi vvn p-acp d n2.
8812 0 Verse 1. Verse 1. n1 crd
8814 0 Verse 2. Verse 2. n1 crd
8817 0 Verse 3. Verse 3. n1 crd
8818 0 Verse 4. Verse 4. vvb crd
8819 0 Verse 5.6.7. Verse 5.6.7. n1 crd.
8819 1 Verse 8.9. Verse 8.9. n1 crd.
8823 0 Verse 6. Verse 6. n1 crd
8823 1 Verse 7. Verse 7. n1 crd
8828 0 Verse 9. Verse 9. n1 crd
8830 0 Verse 10. Verse 10. vvb crd
8832 0 Verse 11. Verse 11. n1 crd
8837 0 Verse 12.13. Verse 12.13. n1 crd.
8839 0 Verse 14. Verse 14. n1 crd
8841 0 Verse 15. Verse 15. vvb crd
8849 0 Verse 16. Verse 16. n1 crd
8850 0 Verse 17. Verse 17. n1 crd
8856 0 Verse 18. Verse 18. n1 crd
8857 0 Verse 19. Verse 19. n1 crd
8858 0 Verse 20. Verse 20. n1 crd
8859 0 Verse 21. Verse 21. vvb crd
8860 0 Verse 22.23.24.25. Verse 22.23.24.25. n1 crd.
8866 0 VERSE I. IF ye then be risen vvith CHRIST, seeke those things that are aboue, vvhere CHRIST sits at the right hand of GOD. VERSE I. IF you then be risen with CHRIST, seek those things that Are above, where CHRIST sits At the right hand of GOD. vvb pns11. cs pn22 av vbi vvn p-acp np1, vvb d n2 cst vbr a-acp, c-crq np1 vvz p-acp dt j-jn n1 pp-f np1.
8876 0 Verse 2. Set your affections on things vvhich are aboue, and not on things vvch are on the earth. Verse 2. Set your affections on things which Are above, and not on things vvch Are on the earth. vvb crd j-vvn po22 n2 p-acp n2 r-crq vbr a-acp, cc xx p-acp n2 j vbr p-acp dt n1.
8879 0 Verse 3. For ye are dead & your life is hid vvith CHRIST in GOD. Verse 3. For you Are dead & your life is hid with CHRIST in GOD. vvb crd p-acp pn22 vbr j cc po22 n1 vbz vvn p-acp np1 p-acp np1.
8885 0 Verse 4. When CHRIST, vvho is our life, shall appeare, then shall yee also appeare vvith him in glory. Verse 4. When CHRIST, who is our life, shall appear, then shall ye also appear with him in glory. n1 crd c-crq np1, r-crq vbz po12 n1, vmb vvi, av vmb pn22 av vvi p-acp pno31 p-acp n1.
8892 0 Verse 5. Mortifie therefore your members vvhich are on earth, fornication, vncleannesse, the inordinate affection, euill concupiscence, and couetousnesse, wc is idolatry. Verse 5. Mortify Therefore your members which Are on earth, fornication, uncleanness, the inordinate affection, evil concupiscence, and covetousness, which is idolatry. n1 crd vvi av po22 n2 r-crq vbr p-acp n1, n1, n1, dt j n1, j-jn n1, cc n1, r-crq vbz n1.
8903 0 Verse 6. For the vvhich things sake the vvrath of GOD commeth vpon the children of disobedience. Verse 6. For the which things sake the wrath of GOD comes upon the children of disobedience. n1 crd p-acp dt r-crq n2 n1 dt n1 pp-f np1 vvz p-acp dt n2 pp-f n1.
8908 0 Verse 7. In vvhich yee also vvalked sometime when ye liued in them. Verse 7. In which ye also walked sometime when you lived in them. n1 crd p-acp r-crq pn22 av vvd av c-crq pn22 vvd p-acp pno32.
8909 0 Verse 8. But novv put ye avvay euen all these things, anger, vvrath, malice, cursed speaking, filthy speaking out of your mouth. Verse 9. Lie not one to another, seeing that yee haue put off the old man vvith his workes. Verse 10. And haue put on the nevv man, vvhich is renevved in knovvledge after the image of him that created him. Verse 8. But now put you away even all these things, anger, wrath, malice, cursed speaking, filthy speaking out of your Mouth. Verse 9. Lie not one to Another, seeing that ye have put off the old man with his works. Verse 10. And have put on the new man, which is renewed in knowledge After the image of him that created him. n1 crd p-acp av vvb pn22 av av d d n2, n1, n1, n1, vvd vvg, j vvg av pp-f po22 n1. n1 crd n1 xx pi p-acp n-jn, vvg cst pn22 vhb vvn a-acp dt j n1 p-acp po31 n2. n1 crd cc vhb vvn p-acp dt j n1, r-crq vbz vvn p-acp n1 p-acp dt n1 pp-f pno31 cst vvd pno31.
8923 0 Verse 11. Where is neither Graecian nor Iew, circumcision nor vncircumcision, Barbarian, Scythiar, bond, free, but CHRIST is all in all things. Verse 11. Where is neither Grecian nor Iew, circumcision nor uncircumcision, Barbarian, Scythiar, bound, free, but CHRIST is all in all things. vvb crd q-crq vbz dx jp ccx np1, n1 ccx n1, j-jn, np1, n1, j, cc-acp np1 vbz d p-acp d n2.
8927 0 Verse 12. Therefore as the elect of GOD holy and beloued, put on bovvels of mercy, kindnesse, humblenes of minde, meeknesse, long-suffering. Verse 12. Therefore as the elect of GOD holy and Beloved, put on bowels of mercy, kindness, humbleness of mind, meekness, long-suffering. vvb crd av c-acp dt n-vvn pp-f np1 j cc j-vvn, vvn p-acp n2 pp-f n1, n1, n1 pp-f n1, n1, j.
9148 3 Hos. 3.1. Hos. 3.1. np1 crd.
9148 4 Zeph. 2.2.3. Zephaniah 2.2.3. np1 crd.
9149 0 Psal. 24.4.5. Psalm 24.4.5. np1 crd.
9150 0 NONLATINALPHABET. . .
9150 1 Ioh. 8.23. John 8.23. np1 crd.
9151 0 Mal. 3.1. Malachi 3.1. np1 crd.
9153 0 Cant. 3.1. &c. Cant 3.1. etc. np1 crd. av
9153 1 Phil. 1.21. Reu. 21.20. 2 Tim. 4.8. 2 Pet. 3.12. Philip 1.21. Reu. 21.20. 2 Tim. 4.8. 2 Pet. 3.12. np1 crd. np1 crd. crd np1 crd. crd np1 crd.
9154 0 Gal. 4 ▪ 26. Gal. 4 ▪ 26. np1 crd ▪ crd
8933 0 Verse 13. Forbearing one another, & forgiuing one another, if any haue a quarrell to another, euen as CHRIST forgaue you, euen so doe yee. Verse 14. And aboue all these put on Loue, vvhich is the bond of perfectnesse. Verse 15. And let the peace of God rule in your harts to the vvhich also yee are called in one body: and be thankfull. Verse 13. Forbearing one Another, & forgiving one Another, if any have a quarrel to Another, even as CHRIST forgave you, even so do ye. Verse 14. And above all these put on Love, which is the bound of perfectness. Verse 15. And let the peace of God Rule in your hearts to the which also ye Are called in one body: and be thankful. vvb crd vvg crd j-jn, cc j-vvg pi j-jn, cs d vhb dt n1 p-acp j-jn, av c-acp np1 vvd pn22, av av vdb pn22. n1 crd cc p-acp d d vvd p-acp n1, r-crq vbz dt n1 pp-f n1. n1 crd cc vvb dt n1 pp-f np1 vvi p-acp po22 n2 p-acp dt r-crq av pn22 vbr vvn p-acp crd n1: cc vbi j.
8945 0 Verse 16. Let the vvord of CHRIST dvvel in you richly in all vvisdom, teaching and admonishing one another in Psalms and Hymmes, and spirituall songs, singing vvith grace in your hearts to the LORD. Verse 16. Let the word of CHRIST dwell in you richly in all Wisdom, teaching and admonishing one Another in Psalms and Hymns, and spiritual songs, singing with grace in your hearts to the LORD. n1 crd vvb dt n1 pp-f np1 vvi p-acp pn22 av-j p-acp d n1, vvg cc vvg pi j-jn p-acp n2 cc n2, cc j n2, vvg p-acp n1 p-acp po22 n2 p-acp dt n1.
8954 0 Verse 17. And vvhatsoeuer yee shall doe in vvord or deede, doe all in the name of the LORD IESVS: giuing thanks to GOD euen the Father by him. Verse 18. Wiues submit your selues to your Husbands as it is comely, in the LORD. Verse 19. Husbands loue your Wiues, and be not bitter vnto them. Verse 20. Children, obey your Parents in all things, for this is vvell-pleasing to the LORD. Verse 21. Fathers prouoke not your children to anger, lest they be discouraged. Verse 22. Seruants be obedient vnto them that are your Masters according to the flesh, in all things, not vvith eye-seruice as men pleasers, but in singlenesse of heart, fearing GOD. Verse 23. And vvhatsoeuer yee do, do it heartily, as to the LORD, & not vnto men. Verse 24. Knovving that of the Lord ye shall receiue the revvard of the inheritāce: for ye serue the Lord Christ. Verse 25. But he that doth vvrong, shall receiue for the vvrong that he hath done: & there is no respect of persons. Verse 17. And whatsoever ye shall do in word or deed, do all in the name of the LORD JESUS: giving thanks to GOD even the Father by him. Verse 18. Wives submit your selves to your Husbands as it is comely, in the LORD. Verse 19. Husbands love your Wives, and be not bitter unto them. Verse 20. Children, obey your Parents in all things, for this is Well-pleasing to the LORD. Verse 21. Father's provoke not your children to anger, lest they be discouraged. Verse 22. Servants be obedient unto them that Are your Masters according to the Flesh, in all things, not with eyeservice as men pleasers, but in singleness of heart, fearing GOD. Verse 23. And whatsoever ye do, do it heartily, as to the LORD, & not unto men. Verse 24. Knowing that of the Lord you shall receive the reward of the inheritance: for you serve the Lord christ. Verse 25. But he that does wrong, shall receive for the wrong that he hath done: & there is no respect of Persons. vvb crd cc r-crq pn22 vmb vdi p-acp n1 cc n1, vdb d p-acp dt n1 pp-f dt n1 np1: vvg n2 p-acp np1 av-j dt n1 p-acp pno31. n1 crd ng1 vvi po22 n2 p-acp po22 n2 c-acp pn31 vbz j, p-acp dt n1. n1 crd ng1 vvb po22 n2, cc vbb xx j p-acp pno32. n1 crd np1, vvb po22 n2 p-acp d n2, p-acp d vbz j p-acp dt n1. n1 crd ng1 vvi xx po22 n2 p-acp n1, cs pns32 vbb vvn. n1 crd ng1 vbi j p-acp pno32 cst vbr po22 n2 vvg p-acp dt n1, p-acp d n2, xx p-acp n1 p-acp n2 n2, cc-acp p-acp n1 pp-f n1, vvg np1. n1 crd cc r-crq pn22 vdb, vdb pn31 av-j, c-acp p-acp dt n1, cc xx p-acp n2. n1 crd vvg d pp-f dt n1 pn22 vmb vvi dt n1 pp-f dt n1: c-acp pn22 vvb dt n1 np1. n1 crd p-acp pns31 cst vdz vvi, vmb vvi p-acp dt n-jn cst pns31 vhz vdn: cc pc-acp vbz dx n1 pp-f n2.
9048 0 The Coherence. The Coherence. dt n1.
9049 0 The diuision of the Chapter. The division of the Chapter. dt n1 pp-f dt n1.
9055 0 The subdiuisions. The subdivisions. dt n2.
9061 0 4 Doctrine from coherence vvith former chapters. 4 Doctrine from coherence with former Chapters. crd n1 p-acp n1 p-acp j n2.
9065 0 Rom. 14.23. Rom. 14.23. np1 crd.
9066 0 Heb. 11.6. Hebrew 11.6. np1 crd.
9073 0 Ephes. 2.10. Doctrines frō the coherence in this Chapter. Ephesians 2.10. Doctrines from the coherence in this Chapter. np1 crd. n2 p-acp dt n1 p-acp d n1.
9087 0 NONLATINALPHABET. . .
9095 0 A threefold resurrection. A threefold resurrection. dt j n1.
9096 0 R•uel 2.9. What the first resurrection is R•uel 2.9. What the First resurrection is j crd. q-crq dt ord n1 vbz
9099 0 Rom. 6.4.5. Rom. 6.4.5. np1 crd.
9099 1 1 Pet. 1.3.4. 1 Pet. 1.3.4. crd np1 crd.
9100 0 Eph. 1.14. Ephesians 1.14. np1 crd.
9109 0 Hovv a man may knovv vvhether he be risen vvith Christ. Who are not risen vvith Christ. How a man may know whether he be risen with christ. Who Are not risen with christ. c-crq dt n1 vmb vvi cs pns31 vbb vvn p-acp np1. q-crq vbr xx vvn p-acp np1.
9111 0 Luk. 21.34. Luk. 21.34. np1 crd.
9112 0 Rom. 6.1.4.5 1 Pet. 1.3. Rom. 6.1.4.5 1 Pet. 1.3. np1 crd crd np1 crd.
9114 0 Reu. 20.4.5.6 Reu. 20.4.5.6 np1 crd
9117 0 Esa. 26.9.10.14. Isaiah 26.9.10.14. np1 crd.
9118 0 Joh. 11.25. John 11.25. np1 crd.
9119 0 Ioh. 5.25. John 5.25. np1 crd.
9120 0 Eph. 5.14. Ephesians 5.14. np1 crd.
9120 1 Phil. 3.9.10. Philip 3.9.10. np1 crd.
9120 2 Rom. 6.4 5.6.13. Rom. 6.4 5.6.13. np1 crd crd.
9123 0 As easie to reuiue a dead man as persvvade a carnall man. As easy to revive a dead man as persuade a carnal man. p-acp j pc-acp vvi dt j n1 c-acp vvi dt j n1.
9133 0 The preparations of faith before a man can be capable of directions of life. The preparations of faith before a man can be capable of directions of life. dt n2 pp-f n1 p-acp dt n1 vmb vbi j pp-f n2 pp-f n1.
9135 0 1 Cor. 2.9. 1 Cor. 2.9. crd np1 crd.
9138 0 Ioh. 7.38.39. John 7.38.39. np1 crd.
9140 0 Doct. Doct. np1
9141 0 Matt. 6.33. Eight sorts of things that are aboue. Matt. 6.33. Eight sorts of things that Are above. np1 crd. crd n2 pp-f n2 cst vbr a-acp.
9145 0 Esa. 57.15. Isaiah 57.15. np1 crd.
9145 1 Hos. 3.5. Hos. 3.5. np1 crd.
9145 2 Psal. 14.1.2. Psalm 14.1.2. np1 crd.
9146 0 Zeph. 2.3. Zephaniah 2.3. np1 crd.
9146 1 Hos. 5. vlt. Hos. 5. Ult. np1 crd vvd.
9146 2 Psal. 24.6. Psal. 27.8. Psalm 24.6. Psalm 27.8. np1 crd. np1 crd.
9147 0 Ioh 5.44. John 5.44. np1 crd.
9147 1 Psal. 105.4. & 70.4. Psalm 105.4. & 70.4. np1 crd. cc crd.
9148 0 Ier. 50.4. Isay 21.12. Jeremiah 50.4. Saiah 21.12. np1 crd. np1 crd.
9148 1 Esay 26.7. Isaiah 26.7. np1 crd.
9148 2 Matt. 7.7. Matt. 7.7. np1 crd.
9156 0 NONLATINALPHABET. Phil. 3.14. . Philip 3.14. . np1 crd.
9156 1 Rom. 2.7. Rom. 2.7. np1 crd.
9158 0 Matth. 6.10. Matthew 6.10. np1 crd.
9159 0 Heb. 11.1. Eph. 1.14. Hebrew 11.1. Ephesians 1.14. np1 crd. np1 crd.
9159 1 2 Cor. 5.2. 2 Cor. 5.2. crd np1 crd.
9160 0 Hebr. 11.13.14.16. Hebrew 11.13.14.16. np1 crd.
9160 1 Rom. 2.7. Rom. 2.7. np1 crd.
9160 2 NONLATINALPHABET. Phil. 3.20. . Philip 3.20. . np1 crd.
9160 3 Matth. 6.14. Matthew 6.14. np1 crd.
9162 0 Iam. 1.17. Iam. 1.17. np1 crd.
9164 0 Esay 4.5. Isaiah 4.5. np1 crd.
9165 0 Iam. 3.17. Iam. 3.17. np1 crd.
9165 1 Psal. 69.9. Psalm 69.9. np1 crd.
9166 0 1 Cor. 14.1. Zeph. 2.3. 2 Cor. 13.5. Rom. 14.17.18. 1 Cor. 14.1. Zephaniah 2.3. 2 Cor. 13.5. Rom. 14.17.18. crd np1 crd. np1 crd. crd np1 crd. np1 crd.
9166 1 Matth. 3.2. Matthew 3.2. np1 crd.
9167 0 Mat. 21.43. Mathew 21.43. np1 crd.
9168 0 Esay 41.17.18. Isaiah 41.17.18. np1 crd.
9168 1 Amos 8. Amos 8. np1 crd
9170 0 Mat. 13.45. Mathew 13.45. np1 crd.
9170 1 Pro. 15.24. Pro 15.24. np1 crd.
9172 0 NONLATINALPHABET. Heb. 10.8.9. . Hebrew 10.8.9. . np1 crd.
9173 0 Prou. 11.27. Prou. 11.27. np1 crd.
9173 1 Ier. 6.17. Jeremiah 6.17. np1 crd.
9173 2 Esay 1.17. Isaiah 1.17. np1 crd.
9174 0 Matt. 6.33. Matt. 6.33. np1 crd.
9174 1 1 Ioh. 1.7. 1 John 1.7. crd np1 crd.
9174 2 Gal. 1.4. Gal. 1.4. np1 crd.
9174 3 Ephes. 1.3. Ephesians 1.3. np1 crd.
9174 4 1 Cor. 2.9. Col. 1.26. 1 Cor. 2.9. Col. 1.26. crd np1 crd. np1 crd.
9174 5 Gal. 4.6.7. Gal. 4.6.7. np1 crd.
9174 6 Phil. 3.9.10. Philip 3.9.10. np1 crd.
9174 7 Psal. 119.94 Psalm 119.94 np1 crd
9175 0 Ioh. 5.44. John 5.44. np1 crd.
9176 0 Ʋse. Ʋse. n1.
9177 0 1 Pet. 5.8. 1 Pet. 5.8. crd np1 crd.
9180 0 Matt. 7.7. Matt. 7.7. np1 crd.
9181 0 Luk. 12.32. Luk. 12.32. np1 crd.
9183 0 Rom. 6.21. Rom. 6.21. np1 crd.
9188 0 A fourefold presence of Christ. A fourfold presence of christ. dt j n1 pp-f np1.
9190 0 Quest. Quest. n1.
9191 0 Answ. Answer np1
9194 0 The acceptations of the words. The acceptations of the words. dt n2 pp-f dt n2.
9194 1 Psal. 44.3. Acts 2.33. Psalm 44.3. Acts 2.33. np1 crd. vvz crd.
9195 0 Psal. 16.11. Psalm 16.11. np1 crd.
9195 1 Psal. 110.1. Heb. 1.3. Psalm 110.1. Hebrew 1.3. np1 crd. np1 crd.
9196 0 Luk. 14.49. Luk. 14.49. np1 crd.
9196 1 1 King. 1.30. Prou. 20.8. Isay 16.5. 1 King. 1.30. Prou. 20.8. Saiah 16.5. crd n1. crd. np1 crd. np1 crd.
9197 0 Heb. 1.13. Acts 7.55. Hebrew 1.13. Acts 7.55. np1 crd. vvz crd.
9197 1 Eph. 1.20. Ephesians 1.20. np1 crd.
9198 0 Phil. 2.6.7 9. Philip 2.6.7 9. np1 crd crd
9198 1 Acts 7.75. Acts 7.75. n2 crd.
9199 0 Sol. Sol. fw-it
9204 0 Eph. 1.20. Ephesians 1.20. np1 crd.
9206 0 Reuel. 1.7. Revel. 1.7. vvb. crd.
9207 0 Luk 19.14. Luk 19.14. np1 crd.
9208 0 Psal. 110.1. Psalm 110.1. np1 crd.
9209 0 Matt. 26.64 Matt. 26.64 np1 crd
9209 1 2 Thess. 1.8. 2 Thess 1.8. crd np1 crd.
9210 0 Psal. 2.2.3. Psalm 2.2.3. np1 crd.
9212 0 Rom. 8.34. Eph. 1 20. Rom. 8.34. Ephesians 1 20. np1 crd. np1 crd crd
9212 1 Heb. 1.13.14. Hebrew 1.13.14. np1 crd.
9213 0 1 Pet. 3.22. 1 Pet. 3.22. crd np1 crd.
9214 0 Ioh. 14.2. John 14.2. np1 crd.
9214 1 Heb. 7.26. Hebrew 7.26. np1 crd.
9214 2 Psal. 110.1. Psalm 110.1. np1 crd.
9216 0 Eph. 2.6. Ephesians 2.6. np1 crd.
9219 0 Psal. 45.10. Psalm 45.10. np1 crd.
9221 0 Mat. 25.33. Mathew 25.33. np1 crd.
9224 0 Heb. 4. vlt. Hebrew 4. Ult. np1 crd vvd.
9225 0 Heb. 10.12.13. Hebrew 10.12.13. np1 crd.
9234 0 The vse of repetitions in Scripture. The use of repetitions in Scripture. dt n1 pp-f n2 p-acp n1.
9241 0 NONLATINALPHABET. . .
9253 0 Reu. 3.19. Reu. 3.19. np1 crd.
9253 1 Reuel. 2. Revel. 2. vvb. crd
9254 0 Three benefits of tender affections. Three benefits of tender affections. crd n2 pp-f j n2.
9257 0 Matth. 13. Matthew 13. np1 crd
9261 0 Matth. 6. Matthew 6. np1 crd
9262 0 Lam. 4.4. Lam. 4.4. np1 crd.
9267 0 Note. Note. n1.
9269 0 Three sorts of things on earth. Three sorts of things on earth. crd n2 pp-f n2 p-acp n1.
9271 0 Traditions are for three reasons called things on earth. Traditions Are for three Reasons called things on earth. n2 vbr p-acp crd n2 vvn n2 p-acp n1.
9799 2 2 Pet. 3. 2 Pet. 3. crd np1 crd
9278 0 Eight generall reasons to disswade from affecting things on earth. Eight general Reasons to dissuade from affecting things on earth. crd j n2 pc-acp vvi p-acp vvg n2 p-acp n1.
9279 0 Heb. 11.13. Hebrew 11.13. np1 crd.
9285 0 Reu. 3.10. Reu. 3.10. np1 crd.
9285 1 Psal. 49. Psalm 49. np1 crd
9287 0 Matth. 13. Matthew 13. np1 crd
9287 1 Luk 14.17. Luk 14.17. np1 crd.
9287 2 Iam. 4.4. 1 Ioh. 2.15. Iam. 4.4. 1 John 2.15. np1 crd. crd np1 crd.
9289 0 2 Pet. 1.4. 2 Pet. 1.4. crd np1 crd.
9290 0 Iam. 5.1. &c. Iam. 5.1. etc. np1 crd. av
9290 1 Phil. 3.18. Philip 3.18. np1 crd.
9292 0 Psal. 24.1. Matt. 28.18. Psalm 24.1. Matt. 28.18. np1 crd. np1 crd.
9297 0 Matth. 16. Matthew 16. np1 crd
9299 0 Phil. 2. Philip 2. np1 crd
9301 0 Heb. 11. Hebrew 11. np1 crd
9305 0 Prou. Prou. np1
9305 1 1 Cor. 7.31. 1 Joh. 2.17. 1 Cor. 7.31. 1 John 2.17. crd np1 crd. crd np1 crd.
9305 2 2 Pet. 3.10. 2 Pet. 3.10. crd np1 crd.
9308 0 Salomons reasons against the loue of earthly things. Solomon's Reasons against the love of earthly things. np1 n2 p-acp dt n1 pp-f j n2.
9312 0 Eccl. 1.3. Ecclesiastes 1.3. np1 crd.
9314 0 v. 4.5.6. v. 4.5.6. n1 crd.
9315 0 v. 8. v. 8. n1 crd
9317 0 v. 8. v. 8. n1 crd
9317 1 v. 9 10. v. 9 10. n1 crd crd
9318 0 v. 13. v. 13. n1 crd
9318 1 v. 15. v. 15. n1 crd
9322 0 Ch. 2.1. & 12. Christ 2.1. & 12. np1 crd. cc crd
9324 0 v. 14.15. v. 14.15. n1 crd.
9325 0 v. 16. v. 16. n1 crd
9326 0 v. 19. v. 19. n1 crd
9327 0 v. 23. v. 23. n1 crd
9329 0 Ch. 3. v. 1. & 9. Christ 3. v. 1. & 9. np1 crd n1 crd cc crd
9332 0 v. 11. v. 11. n1 crd
9335 0 v. 14. v. 14. n1 crd
9336 0 v. 16. v. 16. n1 crd
9337 0 v. 18. v. 18. n1 crd
9338 0 Ch. 4.1.2.3. Christ 4.1.2.3. np1 crd.
9340 0 v. 4. v. 4. n1 crd
9343 0 v. 8. v. 8. n1 crd
9345 0 v. 15.16. v. 15.16. n1 crd.
9346 0 Chap. 5.8. Chap. 5.8. np1 crd.
9347 0 v. 9. v. 9. n1 crd
9349 0 v. 10. v. 10. n1 crd
9349 1 v. 11. v. 11. n1 crd
9350 0 v. 12. v. 12. n1 crd
9351 0 v. 13. v. 13.14.15. v. 13. v. 13.14.15. n1 crd n1 crd.
9353 0 Chap. 6.1. to 7. Chap. 6.1. to 7. np1 crd. p-acp crd
9355 0 v 7. v 7. crd crd
9358 0 v. vlt. v. Ult. n1 n1.
9362 0 Chap. 8 8. Chap. 8 8. np1 crd crd
9363 0 v. 9. v. 9. n1 crd
9364 0 v. 10. Chap. 9.1. v. 10. Chap. 9.1. n1 crd np1 crd.
9369 0 Our Sauiours reasons. Our Saviour's Reasons. po12 ng1 n2.
9373 0 Foure reasons against the care for superfluities. Foure Reasons against the care for superfluities. crd n2 p-acp dt n1 p-acp n2.
9373 1 Mat. 6.19.20 Mathew 6.19.20 np1 crd
9374 0 v. 21. v. 21. n1 crd
9375 0 v. 22.23. v. 22.23. n1 crd.
9376 0 v. 24. Eight reasons against distracting cares for necessaries v. 24. Eight Reasons against distracting Cares for necessaries n1 crd crd n2 p-acp n-vvg vvz p-acp n2-j
9377 0 v. 25. v. 25. n1 crd
9379 0 v. 26. v. 26. n1 crd
9379 1 v. 27. v. 27. n1 crd
9381 0 v. 30. v. 30. n1 crd
9382 0 v. 32. v. 32. n1 crd
9384 0 v. 32. v. 32. n1 crd
9385 0 v. 33. v. 33. n1 crd
9386 0 v. vlt. v. Ult. n1 n1.
9387 0 Ʋse. Ʋse. n1.
9390 0 Eccles. 12.13 Eccles. 12.13 np1 crd
9391 0 Ier. 17.11.12 Jeremiah 17.11.12 np1 crd
9394 0 1 Cor. 7.30.31. 1 Cor. 7.30.31. crd np1 crd.
9396 0 Eccles. 4.6. Eccles. 4.6. np1 crd.
9398 0 Eccles. 2.24. Eccles. 3.12. Eccles. 2.24. Eccles. 3.12. np1 crd. np1 crd.
9402 0 Eccles. 11.1.2. Eccles. 11.1.2. np1 crd.
9411 0 The faithfull dead three vvayes. The faithful dead three ways. dt j j crd n2.
9412 0 Rom. 7.4. Gal. 2.19. Rom. 7.4. Gal. 2.19. np1 crd. np1 crd.
9416 0 Gal. 6.14. Gal. 6.14. np1 crd.
9420 0 Esay 26.19. Isaiah 26.19. np1 crd.
9421 0 2 Tim. 2.11. 2 Tim. 2.11. crd np1 crd.
9423 0 Psal. 31.12. Psalm 31.12. np1 crd.
9424 0 Psal. 22.15. Psalm 22.15. np1 crd.
9426 0 Ps. 88.4.5.6. Ps. 88.4.5.6. np1 crd.
9427 0 Ʋses. Ʋses. vvz.
9429 0 Job 10.15. Job 10.15. np1 crd.
9435 0 Psal. 143. Psalm 143. np1 crd
9439 0 Rom. 4. Rom. 4. np1 crd
9441 0 Ps. 56.12.13. Ps. 56.12.13. np1 crd.
9442 0 Doct. Doct. np1
9801 0 2 The. 1.10 2 The. 1.10 crd av. crd
9443 0 First, the life of Christians is hid from the world. First, the life of Christians is hid from the world. ord, dt n1 pp-f np1 vbz vvn p-acp dt n1.
9443 1 Deut. 30. vlt. Deuteronomy 30. Ult. np1 crd vvd.
9444 0 2 Cor. 6.9. 2 Cor. 6.9. crd np1 crd.
9445 0 2 Tim. 1.10 2 Tim. 1.10 crd np1 crd
9445 1 2 Cor. 4.4. 2 Cor. 4.4. crd np1 crd.
9446 0 Eph. 4.17. Ephesians 4.17. np1 crd.
9447 0 Mat. 7.14. Mathew 7.14. np1 crd.
9448 0 Esay 4.4. Phil. 4.3. Isaiah 4.4. Philip 4.3. np1 crd. np1 crd.
9448 1 2 Cor. 1.22. 2 Cor. 1.22. crd np1 crd.
9450 0 2 Cor. 2.14. 2 Cor. 2.14. crd np1 crd.
9450 1 Ioh. 6. John 6. np1 crd
9451 0 Matt. 13. Matt. 13. np1 crd
9452 0 2 Cor. 2.9. 2 Cor. 2.9. crd np1 crd.
9453 0 Psal. 31.19. Psalm 31.19. np1 crd.
9455 0 1 Ioh. 3.12. 1 John 3.12. crd np1 crd.
9458 0 Yea the life of Christians is hid many times from themselues. Yea the life of Christians is hid many times from themselves. uh dt n1 pp-f np1 vbz vvn d n2 p-acp px32.
9460 0 Psal. 31.22. Psal. 77. Psalm 31.22. Psalm 77. np1 crd. np1 crd
9462 0 Esay 40.27. Isaiah 40.27. np1 crd.
9462 1 Esay 45.15. Isaiah 45.15. np1 crd.
9464 0 Ʋse. Ʋse. n1.
9466 0 Christs life was hid, and in what respects. Christ life was hid, and in what respects. npg1 n1 vbds vvn, cc p-acp r-crq vvz.
9469 0 Esa. 53.7. Isaiah 53.7. np1 crd.
9476 0 Obiectiuè. Causaliter. Obiectiuè. Causaliter. fw-fr. fw-la.
9482 0 The second motiue is taken from the consideration of the appearance of Christ & the glory of heauenly minded Christians, at the day of Iudgement. The second motive is taken from the consideration of the appearance of christ & the glory of heavenly minded Christians, At the day of Judgement. dt ord n1 vbz vvn p-acp dt n1 pp-f dt n1 pp-f np1 cc dt n1 pp-f j j-vvn np1, p-acp dt n1 pp-f n1.
9496 0 The Deuill, sensualitie and guiltinesse, make many men haue little minde to thinke of the day of iudgement. The devil, sensuality and guiltiness, make many men have little mind to think of the day of judgement. dt n1, n1 cc n1, vvb d n2 vhb j n1 pc-acp vvi pp-f dt n1 pp-f n1.
9501 0 Christ is our life. christ is our life. np1 vbz po12 n1.
9502 0 Ioh. 14.6. John 14.6. np1 crd.
9503 0 Joh. 10.10. John 10.10. np1 crd.
9507 0 Ʋses. Ʋses. vvz.
9511 0 Who may truly say and professe, that Christ is their life. Who may truly say and profess, that christ is their life. r-crq vmb av-j vvi cc vvi, cst np1 vbz po32 n1.
9517 0 1 Pet. 1.20. Six appearances of Christ. 1 Pet. 1.20. Six appearances of christ. crd np1 crd. crd n2 pp-f np1.
9520 0 Ioh. 19.10. John 19.10. np1 crd.
9522 0 Ioh. 3.31.32. John 3.31.32. np1 crd.
9523 0 Heb. 9.26. 1 Ioh. 3.5. Hebrew 9.26. 1 John 3.5. np1 crd. crd np1 crd.
9524 0 1 Ioh. 3.8. 1 John 3.8. crd np1 crd.
9524 1 1 Tim. 3.16. 1 Tim. 3.16. crd np1 crd.
9525 0 1 Cor. 12.7. 1 Cor. 12.7. crd np1 crd.
9525 1 Eph. 3.16.17 Ephesians 3.16.17 np1 crd
9528 0 Threefold iudgement. The doctrine of the last iudgement hath beene alwayes vrged. Threefold judgement. The Doctrine of the last judgement hath been always urged. j n1. dt n1 pp-f dt ord n1 vhz vbn av vvn.
9534 0 Jud. 15. Jud. 15. np1 crd
9534 1 Deut. 32. Deuteronomy 32. np1 crd
9534 2 Psal. 50. Psalm 50. np1 crd
9534 3 Eccl. 11.9. Ecclesiastes 11.9. np1 crd.
9534 4 Dan. 7.13. Dan. 7.13. np1 crd.
9534 5 Joel 3. Joel 3. np1 crd
9534 6 Mal. 4. Malachi 4. np1 crd
9534 7 Matt. 24. Matt. 24. np1 crd
9534 8 2 Thess. 1. 2 Thess 1. crd np1 crd
9534 9 2 Pet. 3. 2 Pet. 3. crd np1 crd
9534 10 Reuel. Revel. vvb.
9534 11 Iud. 6. Iud. 6. np1 crd
9537 0 Matt. 24. Matt. 24. np1 crd
9538 0 Rom. 2.15.16 Rom. 2.15.16 np1 crd
9543 0 Be vvise to sobrietie. Be wise to sobriety. vbb j p-acp n1.
9543 1 Rom 12.3. Rom 12.3. np1 crd.
9546 0 Who shall iudge. Who shall judge. q-crq vmb vvi.
9547 0 Act. 17 31. Act. 17 31. n1 crd crd
9550 0 Who shall be iudged. Who shall be judged. q-crq vmb vbi vvn.
9552 0 Iud. 6. 2 Pet. 2.4. Iud. 6. 2 Pet. 2.4. np1 crd crd np1 crd.
9553 0 2 Thess. 2.8. 2 Thess 2.8. crd np1 crd.
9555 0 Matt. 7.22. & 25.12. Matt. 7.22. & 25.12. np1 crd. cc crd.
9557 0 2 Cor. 5.10. 2 Cor. 5.10. crd np1 crd.
9560 0 2 Pet. 3. 2 Pet. 3. crd np1 crd
9562 0 Rom 8.19.20.21. Where shall it be. Rom 8.19.20.21. Where shall it be. np1 crd. q-crq vmb pn31 vbi.
9566 0 1 Thess. 4.17. 1 Thess 4.17. crd np1 crd.
9568 0 When shall the day of Iudgement be. When shall the day of Judgement be. c-crq vmb dt n1 pp-f n1 vbi.
9578 0 Act. 1.7. Act. 1.7. n1 crd.
9579 0 Matt. 24.36 Mark 13.32. Matt. 24.36 Mark 13.32. np1 crd vvb crd.
9581 0 Hovv it is that the sonne is said to be ignorant of the day of •••gement. How it is that the son is said to be ignorant of the day of •••gement. c-crq pn31 vbz d dt n1 vbz vvn pc-acp vbi j pp-f dt n1 pp-f n1.
9802 0 Ob. Ob. np1
9802 1 Sol. Sol. fw-it
9589 0 The signes of the day of iudgement. The Signs of the day of judgement. dt n2 pp-f dt n1 pp-f n1.
9593 0 Matt. 24.14. Matt. 24.14. np1 crd.
9594 0 Matt. 24.9.10.21.29. Matt. 24.9.10.21.29. np1 crd.
9594 1 2 The. 2.2.3. 2 The. 2.2.3. crd av. crd.
9595 0 Matt. 24.11.24. Matt. 24.11.24. np1 crd.
9596 0 Reuel. 14.6. Revel. 14.6. vvb. crd.
9596 1 Reuel 14.8. Revel 14.8. vvb crd.
9597 0 Ro. 11 25.26. Ro. 11 25.26. np1 crd crd.
9597 1 Matt. 24.37. Matt. 24.37. np1 crd.
9598 0 Mark 13.14 Mark 13.14 vvb crd
9599 0 Matt. 24.30 Matt. 24.30 np1 crd
9601 0 The forme of the iudgment. The preparation of the Iudge. The Form of the judgement. The preparation of the Judge. dt n1 pp-f dt n1. dt n1 pp-f dt n1.
9603 0 J•h. 5.22. Matt. 24.30. J•h. 5.22. Matt. 24.30. n1. crd. np1 crd.
9605 0 Mat. 16. v•t. Mathew 16. v•t. np1 crd n1.
9606 0 Dan. 7.10. Matt 25.31. Reuel. 20.11. Dan. 7.10. Matt 25.31. Revel. 20.11. np1 crd. np1 crd. vvb. crd.
9609 0 The preparation of the iudged. First, by citation. The preparation of the judged. First, by Citante. dt n1 pp-f dt vvn. ord, p-acp n1.
9614 0 Ioh. 5.28. John 5.28. np1 crd.
9616 0 1 Thes. 4.16. 1 Thebes 4.16. crd np1 crd.
9618 0 Matt. 24.31 Secondly, by resurrection. Matt. 24.31 Secondly, by resurrection. np1 crd ord, p-acp n1.
9620 0 Reuel. 20.13 Revel. 20.13 vvb. crd
9621 0 2 Cor. 5.13. 2 Cor. 5.13. crd np1 crd.
9621 1 1 Cor. 15.52. 1 Cor. 15.52. crd np1 crd.
9624 0 1 Cor. 15.53. Thirdly, by collection. 1 Cor. 15.53. Thirdly, by collection. crd np1 crd. ord, p-acp n1.
9625 0 Matt. 24.31 Matt. 24.31 np1 crd
9625 1 Matt. 25.32. Matt. 25.32. np1 crd.
9628 0 Fourthly, by separation. Fourthly, by separation. ord, p-acp n1.
9629 0 Matt. 25.32. Matt. 25.32. np1 crd.
9630 0 The iudgement it selfe. The judgement it self. dt n1 pn31 n1.
9632 0 First, by vvhat lavv man shall be tried. First, by what law man shall be tried. ord, p-acp r-crq n1 n1 vmb vbi vvn.
9634 0 Rom. 2.12. Rom. 2.12. np1 crd.
9636 0 Ioh. 12.48. John 12.48. np1 crd.
9640 0 Secondly, by vvhat eu•d•nce man •••lb• iudged. Secondly, by what eu•d•nce man •••lb• judged. ord, p-acp r-crq n1 n1 n1 vvn.
9641 0 •euel. 20.12. •euel. 20.12. vvb. crd.
9641 1 M•• 3.16. M•• 3.16. np1 crd.
9642 0 〈 ◊ 〉. 20 12. 〈 ◊ 〉. 20 12. 〈 sy 〉. crd crd
9646 0 What the sentence vvill containe. What the sentence will contain. q-crq dt n1 vmb vvi.
9648 0 Matt. 25.34 Matt. 25.34 np1 crd
9649 0 2 Cor. 5.10. 2 Cor. 5.10. crd np1 crd.
9650 0 Matt 5.34. to 41. Matt 5.34. to 41. np1 crd. p-acp crd
9651 0 1 Cor. 1.30. 1 Cor. 1.30. crd np1 crd.
9654 0 Matt. 25.41 Matt. 25.41 np1 crd
9656 0 Rom. 2.15. Rom. 2.15. np1 crd.
9657 0 2 Cor. 5.10. 2 Cor. 5.10. crd np1 crd.
9662 0 2 Pet. 3.10.12. 2 Pet. 3.10.12. crd np1 crd.
9664 0 Reuel. 20.11. & 21.1. Revel. 20.11. & 21.1. vvb. crd. cc crd.
9667 0 Rom. 8.19. to 23. Rom. 8.19. to 23. np1 crd. p-acp crd
9670 0 Answ. Answer np1
9670 1 The creatures in bondage in seuen respects The creatures in bondage in seuen respects dt n2 p-acp n1 p-acp crd n2
9682 0 Ob. Ob. np1
9682 1 Sol. Sol. fw-it
9689 0 Ob. Ob. np1
9689 1 Sol. Sol. fw-it
9696 0 Answ. Answer np1
9700 0 Ob. Ob. np1
9700 1 Sol. Sol. fw-it
9713 0 The Vses. The Uses. dt vvz.
9747 0 Answ. Answer np1
9750 0 Reu. 19.20. Reu. 19.20. np1 crd.
9751 0 2 Pet. 2.1.2.3. 2 Pet. 2.1.2.3. crd np1 crd.
9752 0 2 Pet. 3.3. &c. 2 Pet. 3.3. etc. crd np1 crd. av
9754 0 Jam. 5.13. Jam. 5.13. np1 crd.
9755 0 Jam. 2.13. Jam. 2.13. np1 crd.
9756 0 Heb. 13.4. Hebrew 13.4. np1 crd.
9757 0 Heb. 10.27. Hebrew 10.27. np1 crd.
9758 0 Heb. 10.29. Hebrew 10.29. np1 crd.
9758 1 Gal. 5.10. Gal. 5.10. np1 crd.
9760 0 Rom. 2.1.2.3. Rom. 2.1.2.3. np1 crd.
9761 0 Iam. 3.1. Iam. 3.1. np1 crd.
9763 0 Mat. 25. Mathew 25. np1 crd
9765 0 Psal. 50. Mat. 6. & 23. Psalm 50. Mathew 6. & 23. np1 crd np1 crd cc crd
9766 0 Mich. 6.10.11. Mich. 6.10.11. np1 crd.
9777 0 1 Cor. 4.5. 1 Cor. 4.5. crd np1 crd.
9777 1 Ro. 14.12.13 Ro. 14.12.13 np1 crd
9779 0 1 Cor. 6 2. 1 Cor. 6 2. vvd np1 crd crd
9781 0 1 Thess 4.13.14.17.18. 1 Thess 4.13.14.17.18. crd d crd.
9785 0 Act. 17.32. Act. 17.32. n1 crd.
9788 0 1 Cor. 11.34. 1 Cor. 11.34. crd np1 crd.
9791 0 2 Pet. 3.12. 2 Pet. 3.12. crd np1 crd.
9799 0 Mat. 24.44. Mathew 24.44. np1 crd.
9799 1 Reuel. 22. Revel. 22. vvb. crd
9803 0 1 Ioh. 2.1. 1 John 2.1. crd np1 crd.
9826 0 The glory of Christians, first in their bodies. The glory of Christians, First in their bodies. dt n1 pp-f np1, ord p-acp po32 n2.
9828 0 1 Cor. 15.53. 1 Cor. 15.53. crd np1 crd.
9831 0 1 Cor. 15.42.43. 1 Cor. 15.42.43. crd np1 crd.
9836 0 1 Cor. 15.44. 1 Cor. 15.44. crd np1 crd.
9843 0 Eph. 1.17.18. Ephesians 1.17.18. np1 crd.
9849 0 Rom. 5.2.3.4. Rom. 5.2.3.4. np1 crd.
9849 1 2 Tim. 2.3. 2 Tim. 2.3. crd np1 crd.
9850 0 1 Pet. 1.6. 1 Pet. 1.6. crd np1 crd.
9851 0 Rom. 8.18. Rom. 8.18. np1 crd.
9853 0 Rom. 5.2. Rom. 5.2. np1 crd.
9854 0 1 Pet. 1.7. 1 Pet. 1.7. crd np1 crd.
9856 0 Mat. 16.24. vlt. Mathew 16.24. Ult. np1 crd. vvd.
9858 0 Mark. 10. •7 &c. Mark. 10. •7 etc. vvb. crd n1 av
9859 0 2 Tim. 2.12. 2 Tim. 2.12. crd np1 crd.
9860 0 1 Pet. 4.13.14. 1 Pet. 4.13.14. crd np1 crd.
9861 0 Rom. 15.7. Rom. 15.7. np1 crd.
9867 0 What vvee must doe that vvee may be assured of the glory of heauen. What we must do that we may be assured of the glory of heaven. q-crq pns12 vmb vdi cst pns12 vmb vbi vvn pp-f dt n1 pp-f n1.
9867 1 1 Ioh. 3.3. 1 John 3.3. crd np1 crd.
9871 0 1 Cor. 11.34. 1 Cor. 11.34. crd np1 crd.
9872 0 Hos. 14.3. Hos. 14.3. np1 crd.
9873 0 Heb. 11.1. Hebrew 11.1. np1 crd.
9874 0 1 Pet. 1 7. 1 Pet. 1 7. crd np1 crd crd
9875 0 Ioh. 3.18. John 3.18. np1 crd.
9881 0 Luk. 21.34.36. Luk. 21.34.36. np1 crd.
9885 0 Iud. 20.21. Iud. 20.21. np1 crd.
9890 0 1 Ioh. 4.17. 1 John 4.17. crd np1 crd.
9896 0 Rom. 2.6.7.10. Rom. 2.6.7.10. np1 crd.
9897 0 Tit. 2.11.12.13. Tit. 2.11.12.13. np1 crd.
9898 0 Heb. 12.14. Hebrew 12.14. np1 crd.
9899 0 1 Cor. 15. vlt. 1 Cor. 15. Ult. crd np1 crd vvd.
9902 0 The diuision of this part of the Chapter. The division of this part of the Chapter. dt n1 pp-f d n1 pp-f dt n1.
9907 0 Diuision of the verse. Division of the verse. n1 pp-f dt n1.
9910 0 The necessity of mortification. The necessity of mortification. dt n1 pp-f n1.
9916 0 Gal. 5.19. Gal. 5.19. np1 crd.
9921 0 Mat. 15.19. Mathew 15.19. np1 crd.
9925 0 1 Tim. 1.9.10 1 Tim. 1.9.10 crd np1 crd
9926 0 Ioh. 31.2.3. John 31.2.3. np1 crd.
9927 0 Ier. 23.9. Jeremiah 23.9. np1 crd.
9928 0 Mal. 3.7. Malachi 3.7. np1 crd.
9928 1 1 Cor. 6.9. Eph. 5.6. 1 Cor. 6.9. Ephesians 5.6. crd np1 crd. np1 crd.
9937 0 God vvorkes by contraries. God works by contraries. np1 n2 p-acp n2-jn.
9938 0 Mat. 5.3.4. Mathew 5.3.4. np1 crd.
9939 0 Ioh. 8. John 8. np1 crd
9940 0 Esay 55.10. Isaiah 55.10. np1 crd.
9944 0 Note. Note. n1.
9949 0 Note. Note. n1.
9961 0 Quest. Quest. n1.
9962 0 Answ. Answer np1
9968 0 Quest. Quest. n1.
9968 1 Answ. We must continue sorrovving till vvee finde foure things. Rom. 6. Answer We must continue sorrowing till we find foure things. Rom. 6. np1 pns12 vmb vvi vvg c-acp pns12 vvb crd n2. np1 crd
9971 0 Zach. 12.10. Zach 12.10. np1 crd.
9975 0 Quest. Answ. Quest. Answer n1. np1
9981 0 What it is to sorrovv continually. What it is to sorrow continually. r-crq pn31 vbz p-acp n1 av-j.
9983 0 Jame. 4.9. James. 4.9. np1. crd.
9985 0 Esa. 22 12. Isaiah 22 12. np1 crd crd
9993 0 Why sinnes are called members. Why Sins Are called members. c-crq n2 vbr vvn n2.
9998 0 Mat. 5.29. &c. Mathew 5.29. etc. np1 crd. av
10001 0 Difference betvveen sin in the godly and in the vvicked. Difference between since in the godly and in the wicked. n1 p-acp n1 p-acp dt j cc p-acp dt j.
10013 0 Vicious persons vvill be iniurious persons. Vicious Persons will be injurious Persons. j n2 vmb vbi j n2.
10016 0 Note. Note. n1.
10029 0 1 Thes. 4.34. 1 Thebes 4.34. crd np1 crd.
10031 0 2 Cor. 7.1. 2 Cor. 7.1. crd np1 crd.
10036 0 Heb. 12. Hebrew 12. np1 crd
10036 1 Hos. 1. Hos. 1. np1 crd
10043 0 Reasons against vvhoredome. Reasons against whoredom. n2 p-acp n1.
10045 0 Mat. 15. Mathew 15. np1 crd
10049 0 Cor. 5.9. Cor. 5.9. np1 crd.
10049 1 Gal. 5. Gal. 5. np1 crd
10049 2 Eph. 5.4. Ephesians 5.4. np1 crd.
10052 0 Prou. 6.33. Prou. 6.33. np1 crd.
10053 0 Prou. 23.27. Prou. 23.27. np1 crd.
10057 0 Pro. 6.27.29 Pro 6.27.29 np1 crd
10057 1 Prou. 23.28. Prou. 23.28. np1 crd.
10058 0 Hos. 4.11. Hos. 4.11. np1 crd.
10059 0 Prou. 9. vlt. Prou. 9. Ult. np1 crd vvd.
10060 0 Prou. 18. Prou. 18. np1 crd
10061 0 Prou 6.26. Prou 6.26. zz crd.
10062 0 Prou. 6.26. Prou. 6.26. np1 crd.
10063 0 Iob. 31.11.12 Job 31.11.12 zz crd
10066 0 Prou. 6.32. Prou. 6.32. np1 crd.
10067 0 1 Cor. 6. 1 Cor. 6. crd np1 crd
10068 0 v. 13. v. 13. n1 crd
10068 1 v. 14. v. 14. n1 crd
10069 0 v. 15. v. 15. n1 crd
10069 1 v. 16. v. 16. n1 crd
10070 0 v. 18. v. 18. n1 crd
10070 1 v. 19. v. 19. n1 crd
10074 0 Pro. 5.14. Pro 5.14. np1 crd.
10075 0 Prou 5.4. Prou 5.4. zz crd.
10078 0 Pro. 7.22.23 Pro 7.22.23 np1 crd
10079 0 Heb. 13.4. Hebrew 13.4. np1 crd.
10082 0 Ps. 50.21.22 Ps. 50.21.22 np1 crd
10083 0 1 Cor. 6.9. Eph. 5.5. Reuel. 21.8. & 22.15. 1 Cor. 6.9. Ephesians 5.5. Revel. 21.8. & 22.15. crd np1 crd. np1 crd. vvb. crd. cc crd.
10084 0 Iob. 24.15.17 Job 24.15.17 zz crd
10085 0 Iob. 20.26. Job 20.26. zz crd.
10087 0 Pro. 2.18. Pro 2.18. np1 crd.
10087 1 Hos. 4.11. Hos. 4.11. np1 crd.
10091 0 Seuen kindes of vncleannesse, besides whoredome. Seuen Kinds of uncleanness, beside whoredom. crd n2 pp-f n1, p-acp n1.
10095 0 Eph. 4.17. Rom. 1.24.26.27.29. &c. Ephesians 4.17. Rom. 1.24.26.27.29. etc. np1 crd. np1 crd. av
10097 0 NONLATINALPHABET. . .
10099 0 1 Thes. 4.5. 1 Thebes 4.5. crd np1 crd.
10100 0 1 Cor. 7.9. 1 Cor. 7.9. vvd np1 crd.
10101 0 1 Pet. 2.12. 1 Pet. 2.12. crd np1 crd.
10103 0 Ioh. 8.44. John 8.44. np1 crd.
10104 0 2 Cor. 10.5. 2 Cor. 10.5. crd np1 crd.
10105 0 Tim. 6.9. Tim. 6.9. np1 crd.
10109 0 1 Pet. 1.13.14. 1 Pet. 1.13.14. crd np1 crd.
10109 1 Rom. 1.24. Rom. 1.24. np1 crd.
10111 0 Ʋses. Ʋses. vvz.
10117 0 Remedies against vncleanesse. The first sort of remedies. Remedies against uncleanness. The First sort of remedies. n2 p-acp n1. dt ord n1 pp-f n2.
10120 0 1 Cor. 7.9. 1 Cor. 7.9. crd np1 crd.
10122 0 Pro. 5.15. & 21. Pro 5.15. & 21. np1 crd. cc crd
10131 0 1 Cor. 6.9.11. 1 Cor. 6.9.11. crd np1 crd.
10133 0 The second sort of remedies. The second sort of remedies. dt ord n1 pp-f n2.
10136 0 Pro. 2.1.3.4.11.12.16.17. Pro 2.1.3.4.11.12.16.17. np1 crd.
10139 0 Psal. 119.9. Psalm 119.9. np1 crd.
10141 0 1 Ioh. 2.14. 1 John 2.14. crd np1 crd.
10142 0 Eccl. 11. vlt. with 12.1. Ecclesiastes 11. Ult. with 12.1. np1 crd vvd. p-acp crd.
10149 0 1 Cor. 10.6.8.11. 1 Cor. 10.6.8.11. crd np1 crd.
10153 0 Gal. 5.24. Gal. 5.24. np1 crd.
10154 0 2 Cor. 12.9. 2 Cor. 12.9. crd np1 crd.
10158 0 Eph. 5.2.3. Ephesians 5.2.3. np1 crd.
10164 0 Prou. 23.26.27. The causes and occasions of lust. Prou. 23.26.27. The Causes and occasions of lust. np1 crd. dt n2 cc n2 pp-f n1.
10165 0 Ezech. 46.49 Ezekiel 46.49 np1 crd
10168 0 1 Cor 9.27. 1 Cor 9.27. crd uh crd.
10172 0 1 Tim. 6.9. 1 Tim. 6.9. crd np1 crd.
10174 0 Eph. 4.17.18 Ephesians 4.17.18 np1 crd
10180 0 Prou. 1.20. Prou. 1.20. np1 crd.
10183 0 Rom. 13.14. Rom. 13.14. np1 crd.
10184 0 Hovv euill cōcupiscence differs from inordinate affection. How evil concupiscence differs from inordinate affection. c-crq j-jn n1 vvz p-acp j n1.
10187 0 There is a threefold good concupiscence. There is a threefold good concupiscence. pc-acp vbz dt j j n1.
10194 0 Iam. 1.14.15. Iam. 1.14.15. np1 crd.
10204 0 Eph. 2.3. Ephesians 2.3. np1 crd.
10206 0 Rom. 7. Rom. 7. np1 crd
10208 0 Gal. 5.17. Gal. 5.17. np1 crd.
10209 0 Mark. 4.19. Iam. 4.1.3.4. Mark. 4.19. Iam. 4.1.3.4. vvb. crd. np1 crd.
10212 0 Rom. 6.11. Rom. 6.11. np1 crd.
10212 1 Tit. 3.3. Tit. 3.3. np1 crd.
10212 2 Eph. 2.3. Ephesians 2.3. np1 crd.
10212 3 Rom. 13.13. Rom. 13.13. np1 crd.
10217 0 Rom. 7.7. Rom. 7.7. np1 crd.
10220 0 What couetousnesse is. What covetousness is. q-crq n1 vbz.
10227 0 Mark. 7.22. Mark. 7.22. vvb. crd.
10230 0 Psal. 4.7. Psalm 4.7. np1 crd.
10243 0 Eccles. 5.9. Eccles. 5.9. np1 crd.
10246 0 14. 14. crd
10247 0 15. 15. crd
10248 0 1 Cor. 14.1. 1 Cor. 14.1. crd np1 crd.
10251 0 The effects of couetousnesse The effects of covetousness dt n2 pp-f n1
10254 0 Esay 56.11.12. Isaiah 56.11.12. np1 crd.
10255 0 Prou. 28.16. Prou. 28.16. np1 crd.
10258 0 1 Tim. 6.10. 1 Tim. 6.10. crd np1 crd.
10259 0 Prou. 15.27. Prou. 15.27. np1 crd.
10261 0 1 Tim. 6.9. 1 Tim. 6.9. crd np1 crd.
10275 0 The signes of a couetous man. The Signs of a covetous man. dt n2 pp-f dt j n1.
10280 0 Prou 28.16. 1 Thess. 4.6. Prou 28.16. 1 Thess 4.6. zz crd. crd np1 crd.
10294 0 Luk. 12.15.21.22. Luk. 12.15.21.22. np1 crd.
10297 0 V•rs. 22. V•rs. 22. n2. crd
10298 0 Vers. 26. Vers. 26. np1 crd
10301 0 Vers. 28. Vers. 28. np1 crd
10303 0 Vers. 29. Vers. 29. np1 crd
10304 0 NONLATINALPHABET. . .
10310 0 2 Pet. 2.3. 2 Pet. 2.3. crd np1 crd.
10313 0 1 Thess. 2.5. 1 Thess 2.5. crd np1 crd.
10315 0 Heb. 13.5. NONLATINALPHABET Not without money, but without the loue of it. Hebrew 13.5. Not without money, but without the love of it. np1 crd. xx p-acp n1, cc-acp p-acp dt n1 pp-f pn31.
10316 0 Psal. 119. Preseruatiues or remedies against couetousnesse. Psalm 119. Preservatives or remedies against covetousness. np1 crd n2 cc n2 p-acp n1.
10321 0 Heb. 11.9.10 Hebrew 11.9.10 np1 crd
10322 0 M•tth. 6. M•tth. 6. av. crd
10324 0 Terra à tere•••. Terra à tere•••. fw-la fw-fr n1.
10329 0 Non plus satiabitur cor hominis auro quàm corpus aura. Non plus satiabitur cor hominis auro quàm corpus aura. fw-fr fw-fr fw-la fw-la fw-la fw-la fw-la fw-la fw-fr.
10334 0 Luk. 12.30. Luk. 12.30. np1 crd.
10341 0 Prou. 29.33. Prou. 29.33. np1 crd.
10343 0 1 Tim. 6.8. 1 Tim. 6.8. crd np1 crd.
10344 0 Psal. 16. Psalm 16. np1 crd
10344 1 Gen. 15.1. Gen. 15.1. np1 crd.
10370 0 Gods wrath vpon vncleane persons. God's wrath upon unclean Persons. ng1 n1 p-acp j n2.
10375 0 Pro. 5.11.12 Pro 5.11.12 np1 crd
10376 0 Rom. 1.24.29. &c. Rom. 1.24.29. etc. np1 crd. av
10380 0 Ezech. 22.13. Ezekiel 22.13. np1 crd.
10382 0 Vers. 14. Vers. 14. np1 crd
10386 0 Ier. 6.13.20. Jeremiah 6.13.20. np1 crd.
10389 0 Ier. 6.21. Jeremiah 6.21. np1 crd.
10392 0 Amos 8.5 6.7. Amos 8.5 6.7. np1 crd crd.
10394 0 Hab. 2.10. Hab. 2.10. np1 crd.
10395 0 Iob 27.8. Job 27.8. np1 crd.
10396 0 Pro. 18.16. Pro 18.16. np1 crd.
10398 0 Ier. 17.11. Jeremiah 17.11. np1 crd.
10399 0 Luk. 12.16. Luk. 12.16. np1 crd.
10401 0 Iustice in God considered foure vvayes. justice in God considered foure ways. n1 p-acp np1 vvd crd n2.
10402 0 Ro. 9.13.14 Ro. 9.13.14 np1 crd
10403 0 1 Tim. 4.14 Matt. 5.45. 1 Tim. 4.14 Matt. 5.45. crd np1 crd np1 crd.
10407 0 Anger is properly in God. Anger is properly in God. n1 vbz av-j p-acp np1.
10413 0 Wrath diuersly interpreted. Wrath diversely interpreted. n1 av-j vvn.
10413 1 Ioh. 3. vlt. John 3. Ult. np1 crd vvd.
10414 0 Hos. 11.9. Hos. 11.9. np1 crd.
10415 0 Rom. 3.5. Rom. 3.5. np1 crd.
10417 0 Ioh. 3. vlt. John 3. Ult. np1 crd vvd.
10421 0 Luk 21.23. Luk 21.23. np1 crd.
10421 1 Rom. 1.17. Rom. 1.17. np1 crd.
10422 0 Matt. 3.7. Rom. 2.5. Matt. 3.7. Rom. 2.5. np1 crd. np1 crd.
10426 0 The fearfull greatnesse of Gods vvrath shevved. The fearful greatness of God's wrath showed. dt j n1 pp-f npg1 n1 vvn.
10428 0 First by Scripture. Nahum 1.2.3.4.5.6. First by Scripture. Nahum 1.2.3.4.5.6. ord p-acp n1. np1 crd.
10437 0 Ob. Sol. Ob. Sol. np1 np1
10440 0 Ob. Sol. Ob. Sol. np1 np1
10444 0 Ob. Sol. Ob. Sol. np1 np1
10454 0 Secondly, by similitude. Secondly, by similitude. ord, p-acp n1.
10455 0 Heb. 12.29. Deut. 4.24. Hebrew 12.29. Deuteronomy 4.24. np1 crd. np1 crd.
10457 0 Deut. 32.22. Thirdly, by example. Deuteronomy 32.22. Thirdly, by Exampl. np1 crd. ord, p-acp n1.
10468 0 Hovv vvrath is brought vpon vs. How wrath is brought upon us c-crq n1 vbz vvn p-acp pno12
10470 0 Reu. 19.15. Esay 11.3. NONLATINALPHABET, Rom. 13.4. Reu. 19.15. Isaiah 11.3., Rom. 13.4. np1 crd. np1 crd., np1 crd.
10473 0 The signes of Gods anger. The Signs of God's anger. dt n2 pp-f npg1 n1.
10477 0 Signes of publike anger. Signs of public anger. n2 pp-f j n1.
10490 0 Signes of priuate anger. Signs of private anger. n2 pp-f j n1.
10492 0 Ezech. 9. Ezekiel 9. np1 crd
10500 0 Iob 36.13. Job 36.13. np1 crd.
10501 0 1 Thess. 2.16 1 Thess 2.16 crd np1 crd
10501 1 Prou. 22.14 Prou. 22.14 np1 crd
10501 2 1 Iohn. 1 John. crd np1.
10501 3 Rom. 1.18. Rom. 1.18. np1 crd.
10501 4 Eph. 5.35. Ephesians 5.35. np1 crd.
10505 0 Hovv publike vvrath is pacified. How public wrath is pacified. c-crq j n1 vbz vvn.
10508 0 Ioel 2.13.14. &c. Joel 2.13.14. etc. np1 crd. av
10509 0 Num. 25.1. Num. 25.1. np1 crd.
10510 0 Jonah. 3. Jonah. 3. np1. crd
10512 0 Zach. 1.12. How priuate wrath is pacified. Zach 1.12. How private wrath is pacified. np1 crd. q-crq j n1 vbz vvn.
10514 0 Ioh. 36.18. John 36.18. np1 crd.
10514 1 Iob 36.18. Job 36.18. np1 crd.
10517 0 Mich. 6.6.7. Mich. 6.6.7. np1 crd.
10518 0 Matth. 7. Matthew 7. np1 crd
10518 1 Ier. 7. Jeremiah 7. np1 crd
10522 0 Ioh. 2.1. R•m. 5.9. John 2.1. R•m. 5.9. np1 crd. fw-la. crd.
10525 0 1 Ioh. 1.9. 1 John 1.9. crd np1 crd.
10525 1 1 Cor. 11.34. 1 Cor. 11.34. crd np1 crd.
10526 0 Jer. 3.12.13 Jer. 3.12.13 np1 crd
10527 0 Jer. 4.14. Jer. 4.14. np1 crd.
10528 0 Ps•l. 6.8. Ps•l. 6.8. av. crd.
10818 0 Quest. Quest. n1.
10529 0 Psal. 65.2. Psalm 65.2. np1 crd.
10530 0 Zeph. 3 9. Zephaniah 3 9. np1 crd crd
10531 0 Rom. 3.25. Rom. 3.25. np1 crd.
10534 0 Hovv vve may knovv that God is pacified. How we may know that God is pacified. c-crq pns12 vmb vvi cst np1 vbz vvn.
10538 0 Psal. 85 8. Psalm 85 8. np1 crd crd
10539 0 Ʋses. Ʋses. vvz.
10540 0 Hos. 8.5. Hos. 8.5. np1 crd.
10540 1 Esay 28.22. Isaiah 28.22. np1 crd.
10544 0 Psal. 90.11. Psalm 90.11. np1 crd.
10545 0 1 Thess 5.8.9. Heb. 3.11.12. 1 Thess 5.8.9. Hebrew 3.11.12. crd d crd. np1 crd.
10549 0 The children of disobedience. The children of disobedience. dt n2 pp-f n1.
10554 0 D sobedient men. WORSER sobedient men. sy j n2.
10554 1 Disobedient children. Disobedient children. j n2.
10560 0 Filij insuasibilita•is. Filij incredulitatis. Filij inobedientiae. Filij insuasibilita•is. Filij incredulitatis. Filij inobedientiae. fw-la fw-la. fw-la fw-la. fw-la fw-la.
10568 0 Quest. Quest. n1.
10568 1 Answ. Answer np1
10569 0 The marks of a childe of disobedience. The marks of a child of disobedience. dt n2 pp-f dt n1 pp-f n1.
10573 0 NONLATINALPHABET. . .
10584 0 Ier. 5.3. Jeremiah 5.3. np1 crd.
10585 0 Whether vvrath may not come vpon Gods children as vvell as the children of disobedience. Whither wrath may not come upon God's children as well as the children of disobedience. cs n1 vmb xx vvi p-acp npg1 n2 c-acp av c-acp dt n2 pp-f n1.
10586 0 Psal. 30.5. Psalm 30.5. np1 crd.
10587 0 Ps. 89.32.33. Ps. 89.32.33. np1 crd.
10588 0 Esay 55.17. Isaiah 55.17. np1 crd.
10588 1 Esay 64.5.7. Isaiah 64.5.7. np1 crd.
10588 2 1 Cor. 11. 1 Cor. 11. crd np1 crd
10588 3 Reu. 2. Reu. 2. np1 crd
10593 0 1 The. 1. vlt. 1 The. 1. Ult. crd av. crd vvd.
10599 0 Psal. 30.5. Psalm 30.5. np1 crd.
10600 0 Psal. 103.9. Psalm 103.9. np1 crd.
10602 0 Esay 54.7.8. Isaiah 54.7.8. np1 crd.
10602 1 Mich. 7.8. Mich. 7.8. np1 crd.
10607 0 1 Cor. 10.13 1 Cor. 10.13 crd np1 crd
10608 0 Esay 57.16. Isaiah 57.16. np1 crd.
10610 0 Psal. 103.10 14. Psalm 103.10 14. np1 crd crd
10614 0 Esay 64.5. Isaiah 64.5. np1 crd.
10616 0 Psal. 99.8. Psalm 99.8. np1 crd.
10617 0 Mich. 7.7.8. Mich. 7.7.8. np1 crd.
10622 0 1 Cor 11.32. 1 Cor 11.32. crd uh crd.
10623 0 Heb. 12.11. Hebrew 12.11. np1 crd.
10629 0 Esay 21.24. Isaiah 21.24. np1 crd.
10634 0 Esay 27.7. Isaiah 27.7. np1 crd.
10634 1 Vers. 8. Vers. 8. np1 crd
10637 0 vers. 9. vers. 9. fw-la. crd
10646 0 Obseruations from the coherence. Observations from the coherence. n2 p-acp dt n1.
10654 0 Simile. Simile. n1.
10658 0 The profit of remembring our misery by nature. The profit of remembering our misery by nature. dt n1 pp-f vvg po12 n1 p-acp n1.
10664 0 Hovv farre priuate men may meddle vvith the former sins of others. How Far private men may meddle with the former Sins of Others. c-crq av-j j n2 vmb vvi p-acp dt j n2 pp-f n2-jn.
10675 0 NONLATINALPHABET. . .
10701 0 Why men liue so long in sin. Why men live so long in since. q-crq n2 vvb av av-j p-acp n1.
10701 1 Eph. 1.2. Ephesians 1.2. np1 crd.
10702 0 Esay 25.8. Isaiah 25.8. np1 crd.
10703 0 1 Ioh. 5.18. Ephes. 2.2. 1 John 5.18. Ephesians 2.2. crd np1 crd. np1 crd.
10708 0 Act. 28.27. Act. 28.27. n1 crd.
10717 0 The wickedest men many times most liuely. The wickedest men many times most lively. dt js n2 d n2 av-ds j.
10725 0 A fourefold life. A fourfold life. dt j n1.
10730 0 How we may know when sinne is aliue, How we may know when sin is alive, c-crq pns12 vmb vvi c-crq n1 vbz j,
10736 0 and when it is dead. and when it is dead. cc c-crq pn31 vbz j.
10754 0 Ephes. 5.8, 9.11.13. Ephesians 5.8, 9.11.13. np1 crd, crd.
10773 0 Iud. 4. Iud. 4. np1 crd
10775 0 How sinne is put away. How sin is put away. c-crq n1 vbz vvn av.
10775 1 Mic. 7.18, 19. Mic. 7.18, 19. np1 crd, crd
10785 0 Mic. 7.19. Mic. 7.19. np1 crd.
10789 0 NONLATINALPHABET. . .
10790 0 Luk. 9.24. Luk. 9.24. np1 crd.
10790 1 Mat. 10.39. Mathew 10.39. np1 crd.
10791 0 1 Ioh. 2.16, 17 A man neuer truly repents, till he endeuour to be rid of all sinne. 1 John 2.16, 17 A man never truly repents, till he endeavour to be rid of all sin. crd np1 crd, crd dt n1 av av-j vvz, c-acp pns31 n1 pc-acp vbi vvn pp-f d n1.
10797 0 Hos. 14.3. Hos. 14.3. np1 crd.
10803 0 Motiues. Motives. n2.
10806 0 1 Pet. 4.1. 1 Pet. 4.1. crd np1 crd.
10806 1 Mar. 11.24. Mar. 11.24. np1 crd.
10808 0 Colos. 3.11. Ephes. 1.23. Colos 3.11. Ephesians 1.23. np1 crd. np1 crd.
10808 1 Esay 27.11. Isaiah 27.11. np1 crd.
10810 0 1 Cor. 1.7. Ephes. 1.3. 1 Cor. 1.7. Ephesians 1.3. crd np1 crd. np1 crd.
10812 0 Exod. 33.19. & 34.6, 7. Exod 33.19. & 34.6, 7. np1 crd. cc crd, crd
10812 1 Psal. 84 11. Psalm 84 11. np1 crd crd
10834 0 Anger indifferent. Anger indifferent. n1 j.
10839 0 Laudable anger. Ira per zelum. Ira per vicium. Laudable anger. Ira per zelum. Ira per vicium. j n1. fw-la fw-la fw-la. np1 fw-la fw-la.
10841 0 Ephes. 4.26. Ephesians 4.26. np1 crd.
10842 0 Eccles. 7.3. Eccles. 7.3. np1 crd.
10842 1 Mark. 3.5. Mark. 3.5. vvb. crd.
10843 0 NONLATINALPHABET, Mat. 5.22. What good anger is. , Mathew 5.22. What good anger is. , np1 crd. q-crq j n1 vbz.
10851 0 Rom. 7. Rom. 7. np1 crd
10852 0 2 Cor. 7.10. 2 Cor. 7.10. crd np1 crd.
10854 0 Jam. 5. vlt. Jam. 5. Ult. np1 crd vvd.
10855 0 Vicious anger NONLATINALPHABET. Vicious anger. j n1.
10861 0 Eccl. 7.11. Ecclesiastes 7.11. np1 crd.
10870 0 Eph. 4.30, 31. Ephesians 4.30, 31. np1 crd, crd
10870 1 Ephes. 4.17. Ephesians 4.17. np1 crd.
10872 0 1 Pet. 3.7. 1 Pet. 3.7. crd np1 crd.
10874 0 1 Tim. 2.8. 1 Tim. 2.8. crd np1 crd.
10875 0 Iam. 1.19, 20. Iam. 1.19, 20. np1 crd, crd
10876 0 Pro. 14.29. Pro 14.29. np1 crd.
10881 0 Pro. 22.24, 25. Pro 22.24, 25. np1 crd, crd
10882 0 Psal. 37.8. Psalm 37.8. np1 crd.
10885 0 Pro. 29.22. Pro 29.22. np1 crd.
10886 0 Iob 5.2. Job 5.2. np1 crd.
10888 0 Pro. 19.19. Pro 19.19. np1 crd.
10889 0 Matth. 5.22. Matthew 5.22. np1 crd.
10891 0 Jam. 3.17. Jam. 3.17. np1 crd.
10894 0 Prou. 26.7. Prou. 26.7. np1 crd.
10895 0 Prou. 29.9. Prou. 29.9. np1 crd.
10907 0 Prou. 15.1. Prou. 15.1. np1 crd.
10909 0 Rom. 12.19. Rom. 12.19. np1 crd.
10911 0 Prou. 30.33. Prou. 30.33. np1 crd.
10913 0 Prou. 30.32. Prou. 30.32. np1 crd.
10917 0 Prou. 21.6. Prou. 21.6. np1 crd.
10918 0 Pro. 27.15. Pro 27.15. np1 crd.
10919 0 Matth. 6.34. Matthew 6.34. np1 crd.
10920 0 Act. 8.22. Act. 8.22. n1 crd.
10922 0 Leuit. 19.17. Levites 19.17. np1 crd.
10930 0 Amos 5.10. Amos 5.10. np1 crd.
10930 1 1 Ioh. 3.15. 1 John 3.15. crd np1 crd.
10931 0 1 Ioh. 3.11. 1 John 3.11. crd np1 crd.
10931 1 Psal. 129.5, 6, 7. Psalm 129.5, 6, 7. np1 crd, crd, crd
10933 0 Pro. 18.19. Pro 18.19. np1 crd.
10935 0 Pro. 6.19. Pro 6.19. np1 crd.
10939 0 Pro. 26.24, 25. Pro 26.24, 25. np1 crd, crd
10939 1 Prou. 10.18. Prou. 10.18. np1 crd.
10945 0 Tit. 3.3. Tit. 3.3. np1 crd.
10946 0 1 Joh. 2 9. 1 John 2 9. crd np1 crd crd
10948 0 1 Cor. 5.8. 1 Cor. 5.8. crd np1 crd.
10950 0 1 Pet. 2.1, 2. 1 Pet. 2.1, 2. crd np1 crd, crd
10951 0 Iam. 4.1, 2, 3. Iam. 4.1, 2, 3. np1 crd, crd, crd
10953 0 Matth. 6.14. Matthew 6.14. np1 crd.
10955 0 Prou. 25.8. Prou. 25.8. np1 crd.
10956 0 Pro. 26.26. Pro 26.26. np1 crd.
10957 0 Pro. 26.27. Pro 26.27. np1 crd.
10958 0 Pro. 17.14. Pro 17.14. np1 crd.
10961 0 1 Ioh. 2.11. 1 John 2.11. crd np1 crd.
10963 0 Matth. 5. Matthew 5. np1 crd
10965 0
10966 0 The remedies against malice in our selues. The remedies against malice in our selves. dt n2 p-acp n1 p-acp po12 n2.
10971 0 Pro. 13.10. Pro 13.10. np1 crd.
10976 0 Prou. 26.20. Prou. 26.20. np1 crd.
10978 0 Prou. 26.21. Prou. 26.21. np1 crd.
10980 0 Pro. 22.10. Pro 22.10. np1 crd.
10989 0 Pro. 13.10. Pro 13.10. np1 crd.
10992 0 Eph. 4.30, 31. Ephesians 4.30, 31. np1 crd, crd
10998 0 Remedie for malice in others. Remedy for malice in Others. n1 p-acp n1 p-acp n2-jn.
11000 0 Pro. 25.21. Pro 25.21. np1 crd.
11000 1 Rom. 12.17. Rom. 12.17. np1 crd.
11004 0 Prou. 25.4. Prou. 25.4. np1 crd.
11006 0 Pro. 26.17. Pro 26.17. np1 crd.
11007 0 Pro. 29.9. Pro 29.9. np1 crd.
11007 1 Phil. 2.3. Philip 2.3. np1 crd.
11007 2 Tit. 3.2. Tit. 3.2. np1 crd.
11007 3 Eph. 4.31, 32 Ephesians 4.31, 32 np1 crd, crd
11007 4 Thess. 5.11. Thess 5.11. np1 crd.
11008 0 Pro. 10.12. Pro 10.12. np1 crd.
11019 0 1 Cor. 10.10. 1 Cor. 10.10. crd np1 crd.
11020 0 Lament. 1. Lament. 1. vvi. crd
11020 1 1 Cor. 16.16. 1 Cor. 16.16. crd np1 crd.
11021 0 Eccl. 10. vlt. Ecclesiastes 10. Ult. np1 crd vvd.
11021 1 Ephes. 6.9. Ephesians 6.9. np1 crd.
11021 2 Ephes. 6.4. Ephesians 6.4. np1 crd.
11022 0 Colos. 3.19. Colos 3.19. np1 crd.
11022 1 Pro. 25.24. Pro 25.24. np1 crd.
11022 2 Prou. 13.8. Prou. 13.8. np1 crd.
11024 0 2 Cor. 12.20. 2 Cor. 12.20. crd np1 crd.
11034 0 Gal. 5.15. Gal. 5.15. np1 crd.
11035 0 Matth. 7.1. Matthew 7.1. np1 crd.
11037 0 Jam. 5.9. Jam. 5.9. np1 crd.
11038 0 Prou. 24. Prou. 24. np1 crd
11039 0 1 Pet. 2.1, 2. 1 Pet. 2.1, 2. crd np1 crd, crd
11042 0 Prou. 4.24. Prou. 4.24. np1 crd.
11045 0 Quest. Quest. n1.
11045 1 Answ. Answer np1
11045 2 Remedies. Remedies. n2.
11046 0 Psal. 56.5. Psalm 56.5. np1 crd.
11046 1 Prou. 23.24. Prou. 23.24. np1 crd.
11049 0 Obiect. Object. n1.
11050 0 Answ. Answer np1
11050 1 Psal. 104.2, 3, 4. Psalm 104.2, 3, 4. np1 crd, crd, crd
11050 2 Psal. 38.13, 14 Psalm 38.13, 14 np1 crd, crd
11051 0 Matth. 17.1. Matthew 17.1. np1 crd.
11052 0 Phil. 2.15. Philip 2.15. np1 crd.
11055 0 Reasons against filthy speaking. Reasons against filthy speaking. n2 p-acp j n-vvg.
11071 0 2 Thes. 2.11. 2 Thebes 2.11. crd np1 crd.
11073 0 Psal. 62.9. Psalm 62.9. np1 crd.
11074 0 Esay 59.13. Isaiah 59.13. np1 crd.
11074 1 Reuel. 2.9. Revel. 2.9. vvb. crd.
11080 0 Reasons against lying. Reasons against lying. n2 p-acp vvg.
11080 1 Ioh. 8.44. John 8.44. np1 crd.
11087 0 Reu. 21.8.22.15. Reu. 21.8.22.15. np1 crd.
11087 1 Pro. 12.17. Pro 12.17. np1 crd.
11088 0 Reuel. 14.5. Revel. 14.5. vvb. crd.
11089 0 Zeph. 13.3. Zephaniah 13.3. np1 crd.
11090 0 Eph. 4.25. Ephesians 4.25. np1 crd.
11094 0 Pro. 12.22. Pro 12.22. np1 crd.
11095 0 Pro. 6.17. Pro 6.17. np1 crd.
11096 0 1 Tim. 1.10. 1 Tim. 1.10. vvn np1 crd.
11101 0 Hosea 4.2. Hosea 4.2. np1 crd.
11102 0 Act. 5. Act. 5. n1 crd
11102 1 Pro. 19.5. Pro 19.5. np1 crd.
11102 2 Psal. 5.6. Psalm 5.6. np1 crd.
11104 0 Reuel. 22.15 Revel. 22.15 vvb. crd
11104 1 Ʋse. Ʋse. n1.
11105 0 Psal. 4.4. Psalm 4.4. np1 crd.
11105 1 Ier. 9.5. Jeremiah 9.5. np1 crd.
11108 0 Three signes of a lyar. Three Signs of a liar. crd n2 pp-f dt n1.
11108 1 Pro. 12.19. Pro 12.19. np1 crd.
11108 2 Pro. 17.4. Pro 17.4. np1 crd.
11108 3 Reuel. 22.15. Revel. 22.15. vvb. crd.
11110 0 Pro. 3.8. Pro 3.8. np1 crd.
11111 0 Quest. Quest. n1.
11111 1 Answ. Answer np1
11115 0 Obiect. Object. n1.
11119 0 Obiect. Object. n1.
11120 0 Answ. Answer np1
11122 0 Rom. 3. Rom. 3. np1 crd
11123 0 Gal. 2. Gal. 2. np1 crd
11125 0 Iob 13.7.8.9. Job 13.7.8.9. np1 crd.
11130 0 Quest. Quest. n1.
11131 0 Answ. Answer np1
11135 0 Eph. 4.15. Ephesians 4.15. np1 crd.
11143 0 vers: 10. vers: 10. zz: crd
11144 0 vers: 11. vers: 11. zz: crd
11154 0 vvhat the old man signifieth what the old man signifies r-crq dt j n1 vvz
11155 0 Why corruption is called the man. Why corruption is called the man. q-crq n1 vbz vvn dt n1.
11158 0 And vvhy it is called the old man. And why it is called the old man. cc c-crq pn31 vbz vvn dt j n1.
11159 0 1 Cor: 15.4.5 1 Cor: 15.4.5 crd fw-la: crd
11166 0 What are the works of the old man. What Are the works of the old man. q-crq vbr dt n2 pp-f dt j n1.
11174 0 Gal. 5.22.23. Gal. 5.22.23. np1 crd.
11189 0 Joh. 15.3. John 15.3. np1 crd.
11189 1 Ioh. 17.17. John 17.17. np1 crd.
11192 0 Rom. 6.6. Rom. 6.6. np1 crd.
11204 0 Ʋse. Ʋse. n1.
11210 0 Eph. 4.22.23 Ephesians 4.22.23 np1 crd
11220 0 The necessitie of the new birth. The necessity of the new birth. dt n1 pp-f dt j n1.
11221 0 Gal. 6.15. Gal. 6.15. np1 crd.
11222 0 Eph. 4.21.24 Ephesians 4.21.24 np1 crd
11223 0 2 Cor. 5.17. 2 Cor. 5.17. crd np1 crd.
11224 0 Ioh. 3.5. John 3.5. np1 crd.
11224 1 His nature is new, in foure things. His nature is new, in foure things. po31 n1 vbz j, p-acp crd n2.
11227 0 Mat. 13.11. Mathew 13.11. np1 crd.
11228 0 Zach. 12.12. Zach 12.12. np1 crd.
11228 1 Psal. 32.2. Psalm 32.2. np1 crd.
11229 0 1 Cor. 1.6. 1 Cor. 1.6. crd np1 crd.
11230 0 Rom. 14.17 Rom. 14.17 np1 crd
11231 0 Psal. 1.12. Psalm 1.12. np1 crd.
11232 0 Psal. 16.3. Psalm 16.3. np1 crd.
11234 0 Rom. 5.3.4. Rom. 5.3.4. np1 crd.
11237 0 Psal. 51.2. Psalm 51.2. np1 crd.
11237 1 Math. 5.6. Math. 5.6. np1 crd.
11237 2 Esay 63.17. Isaiah 63.17. np1 crd.
11237 3 Psal. 42. Psalm 42. np1 crd
11238 0 1 Tim. 4.8. 1 Tim. 4.8. crd np1 crd.
11238 1 Rom 9. The triall of his obedience in 3. things. Rom 9. The trial of his Obedience in 3. things. np1 crd dt n1 pp-f po31 n1 p-acp crd n2.
11241 0 Rom. 12.1. Rom. 12.1. np1 crd.
11241 1 Esay 5.6. Isaiah 5.6. np1 crd.
11242 0 2 Cor. 1.12. & 11.3. Eph. 5.15. 2 Cor. 1.12. & 11.3. Ephesians 5.15. crd np1 crd. cc crd. np1 crd.
11244 0 Psal. 119. Psalm 119. np1 crd
11244 1 1 Thes. 5.23. 1 Thebes 5.23. crd np1 crd.
11244 2 2 Cor. 7.1. Psal. 24.4.5. 2 Cor. 7.1. Psalm 24.4.5. crd np1 crd. np1 crd.
11247 0 Rom. 2.16. Rom. 2.16. np1 crd.
11251 0 1 Pet. 1.23. 1 Pet. 1.23. crd np1 crd.
11252 0 Rom. 10.14.17. Rom. 10.14.17. np1 crd.
11254 0 Eph. 1.18. Ephesians 1.18. np1 crd.
11254 1 1 Pet. 4.14. 1 Pet. 4.14. crd np1 crd.
11254 2 2 Tim. 1.7. 2 Tim. 1.7. crd np1 crd.
11257 0 Ier. 31.33. Jeremiah 31.33. np1 crd.
11257 1 Esay 62.2. Reu. 3.5. Isaiah 62.2. Reu. 3.5. np1 crd. np1 crd.
11258 0 Ezek. 36.27. Ezekiel 36.27. np1 crd.
11258 1 Ioh. 14. John 14. np1 crd
11259 0 Eph. 2.14. Ephesians 2.14. np1 crd.
11260 0 Esay 55.6. Isaiah 55.6. np1 crd.
11260 1 Heb. 1.14. Hebrew 1.14. np1 crd.
11260 2 Esay 62.11. Isaiah 62.11. np1 crd.
11262 0 Ier. 31.21. Jeremiah 31.21. np1 crd.
11264 0 Heb. 10. Hebrew 10. np1 crd
11264 1 2 Cor. 5.8. 2 Cor. 5.8. crd np1 crd.
11265 0 2 Cor. 5.17. 2 Cor. 5.17. crd np1 crd.
11274 0 Pro. 19.2. Pro 19.2. np1 crd.
11274 1 Mat. 13.11. Mathew 13.11. np1 crd.
11274 2 Ioh. 17.3. John 17.3. np1 crd.
11276 0 What true knowledge is. What true knowledge is. q-crq j n1 vbz.
11277 0 2 Cor. 3.18. 2 Cor. 3.18. crd np1 crd.
11277 1 Phil. 3.10. Philip 3.10. np1 crd.
11277 2 Prouerb. 2. Proverb. 2. n1. crd
11277 3 Es. 11.8.10. Es. 11.8.10. np1 crd.
11278 0 Iam. 3.17. Rules for attaining of true knovvledge. Iam. 3.17. Rules for attaining of true knowledge. np1 crd. n2 p-acp vvg pp-f j n1.
11280 0 Ephes. 5.14. Ephesians 5.14. np1 crd.
11280 1 Rom, 12.1. Prou. 1. Rom, 12.1. Prou. 1. np1, crd. np1 crd
11280 2 2 Cor. 3.18. 2 Cor. 3.18. crd np1 crd.
11280 3 Prou. 13.20. Prou. 13.20. np1 crd.
11280 4 Prou. 11.3. Prou. 11.3. np1 crd.
11281 0 2 Tim. 3.16. 2 Tim. 3.16. crd np1 crd.
11289 0 Ʋse. Ʋse. n1.
11299 0 How Christ is the Image of God. How christ is the Image of God. c-crq np1 vbz dt n1 pp-f np1.
11301 0 Heb. 1.3 Hebrew 1.3 np1 crd
11301 1 Col. 1.16. Col. 1.16. np1 crd.
11304 0 Ioh. 14.9. John 14.9. np1 crd.
11304 1 Col. 2.9. Col. 2.9. np1 crd.
11306 0 How the Angels are Gods Image. How the Angels Are God's Image. c-crq dt n2 vbr ng1 n1.
11309 0 How man is Gods Image. How man is God's Image. q-crq n1 vbz npg1 n1.
11309 1 Gen. 1.26. Gen. 1.26. np1 crd.
11309 2 Ephes. 4.24. Ephesians 4.24. np1 crd.
11311 0 1 Cor. 11.7. 1 Cor. 11.7. crd np1 crd.
11312 0 Psal. 82. Psalm 82. np1 crd
11327 0 Act. 17.28. Act. 17.28. n1 crd.
11347 0 Mat. 5. Mathew 5. np1 crd
11361 0 Ʋses. Ʋses. vvz.
11370 0 Pro. 4. Pro 4. np1 crd
11373 0 Rom. 12.2. Rom. 12.2. np1 crd.
11373 1 1 Pet. 1.14. 1 Pet. 1.14. crd np1 crd.
11374 0 1 Pet. 4.2. 1 Pet. 4.2. crd np1 crd.
11378 0 Imago ad Imaginem. Imago ad Imaginem. fw-la fw-la fw-la.
11382 0 Ephes. 2.10. 1 Cor. 8.6. Ephesians 2.10. 1 Cor. 8.6. np1 crd. crd np1 crd.
11392 0 Psalm. 51. Psalm. 51. np1. crd
11392 1 Esay 57.19. Isaiah 57.19. np1 crd.
11394 0 Esay 4.5. Isaiah 4.5. np1 crd.
11394 1 Esay 45.7. Isaiah 45.7. np1 crd.
11395 0 Psal. 33.7. and 8.9. Psalm 33.7. and 8.9. np1 crd. cc crd.
11404 0 Rom. 8.19. Rom. 8.19. np1 crd.
11404 1 Rom. 6. Phil. 3. Rom. 6. Philip 3. np1 crd np1 crd
11417 0 Nothing will auaile without Christ. Nothing will avail without christ. pix vmb vvi p-acp np1.
11423 0 Gal. 3.28. Gal. 3.28. np1 crd.
11424 0 Rom. 1.16. Rom. 1.16. np1 crd.
11425 0 1 Cor. 12.13. 1 Cor. 12.13. crd np1 crd.
11426 0 Act. 10.34. Act. 10.34. n1 crd.
11427 0 Rom. 1.10. Rom. 1.10. np1 crd.
11428 0 Ʋses. Ʋses. vvz.
11429 0 Deut. 10.16.17. Deuteronomy 10.16.17. np1 crd.
11431 0 Act. 10.34. 1 Pet. 1.17. Act. 10.34. 1 Pet. 1.17. n1 crd. crd np1 crd.
11432 0 Ioh. 34.19. John 34.19. np1 crd.
11433 0 Rom. 2.8.9.10. Rom. 2.8.9.10. np1 crd.
11434 0 Rom. 10 11. Rom. 10 11. np1 crd crd
11436 0 Iam. 2.1.5. Iam. 2.1.5. np1 crd.
11436 1 Iob. 32.21.22 Job 32.21.22 zz crd
11438 0 Deut. 1.17. 2 Chron. 29.6. How Christ is all in all. Deuteronomy 1.17. 2 Chronicles 29.6. How christ is all in all. np1 crd. crd np1 crd. c-crq np1 vbz d p-acp d.
11441 0 Eph. 2.10. Ephesians 2.10. np1 crd.
11443 0 Dan. 9.29. Dan. 9.29. np1 crd.
11443 1 Col. 1.27. Col. 1.27. np1 crd.
11443 2 1 Cor. 1.30. 1 Cor. 1.30. crd np1 crd.
11443 3 2 Cor. 3.17. 2 Cor. 3.17. crd np1 crd.
11443 4 Esay 40.9. Isaiah 40.9. np1 crd.
11444 0 1 Cor. 3.21. 1 Cor. 3.21. crd np1 crd.
11444 1 Gal. 4 6. Ʋses. Gal. 4 6. Ʋses. np1 crd crd vvz.
11446 0 1 Cor. 8.6. The Ʋses. 1 Cor. 8.6. The Ʋses. crd np1 crd. dt n2.
11455 0 Excellent consolation in Christ. Excellent consolation in christ. j n1 p-acp np1.
11457 0 Rom. 3.25 Rom. 3.25 np1 crd
11457 1 Rom 10.4. Rom 10.4. np1 crd.
11458 0 Esay 55.6. 1 Cor. 1.6. Isaiah 55.6. 1 Cor. 1.6. np1 crd. crd np1 crd.
11459 0 Gal.. 3.22. Gal.. 3.22. np1. crd.
11459 1 1 Ioh. 1.7. 1 John 1.7. crd np1 crd.
11461 0 Zac. 3.1.2.3. Rom. 8.33. Zac. 3.1.2.3. Rom. 8.33. np1 crd. np1 crd.
11461 1 Joh. 3. John 3. np1 crd
11462 0 Heb. 2.18. Hebrew 2.18. np1 crd.
11462 1 2 Cor. 12.9. 2 Cor. 12.9. crd np1 crd.
11463 0 1 Ioh. 3.7. 1 John 3.7. crd np1 crd.
11463 1 Heb. 4.15. Hebrew 4.15. np1 crd.
11463 2 Heb. 5.1. Hebrew 5.1. np1 crd.
11463 3 Esay 42.2.3. Isaiah 42.2.3. np1 crd.
11464 0 Gal. 1.4. Gal. 1.4. np1 crd.
11465 0 Rom. 8.28. Rom. 8.28. np1 crd.
11466 0 2 Cor. 1.5. 2 Cor. 1.5. crd np1 crd.
11468 0 Esay 33.2. Isaiah 33.2. np1 crd.
11470 0 Hos. 13.14. Hos. 13.14. np1 crd.
11470 1 Heb. 10.19. Hebrew 10.19. np1 crd.
11470 2 Heb. 2.14 Hebrew 2.14 np1 crd
11470 3 1 Thes. 1. vlt. 1 Thebes 1. Ult. crd np1 crd vvd.
11470 4 1 Pet. 1.3. 1 Pet. 1.3. crd np1 crd.
11470 5 Colos. 1.17. Colos 1.17. np1 crd.
11470 6 Ioh. 11. John 11. np1 crd
11471 0 Phil. 1. Philip 1. np1 crd
11476 0 The diuision of this part of the text. The division of this part of the text. dt n1 pp-f d n1 pp-f dt n1.
11488 0 Obseruation from coherence. Observation from coherence. n1 p-acp n1.
11505 0 Of Election. Two kinds of Election. Of Election. Two Kinds of Election. pp-f n1. crd n2 pp-f n1.
11506 0 Eph. 1.4.5. Rom. 8.19. Ephesians 1.4.5. Rom. 8.19. np1 crd. np1 crd.
11509 0 Ʋse. Ʋse. n1.
11511 0 Deut. 26.15 16. Deuteronomy 26.15 16. np1 crd crd
11512 0 Esa. 41.8.11 12. Isaiah 41.8.11 12. np1 crd crd
11513 0 Zach. 1.5.12 Zach 1.5.12 np1 crd
11514 0 Ioh. 15.19. John 15.19. np1 crd.
11517 0 Psa. 106.4.5 Psa. 106.4.5 np1 crd
11518 0 2 Pet. 1.10. 2 Pet. 1.10. crd np1 crd.
11519 0 Who may be sure they are elect. Who may be sure they Are elect. q-crq vmb vbi j pns32 vbr j.
11520 0 1 Thes. 5.6. 1 Thebes 5.6. crd np1 crd.
11522 0 2 Pet. 1.4.5.6.7.10. 2 Pet. 1.4.5.6.7.10. crd np1 crd.
11526 0 Hovv many vvaies the elect are holy. How many ways the elect Are holy. c-crq d n2 dt j vbr j.
11526 1 Gal. 5.6. Gal. 5.6. np1 crd.
11526 2 2 Cor. 1.1. 2 Cor. 1.1. crd np1 crd.
11528 0 Deut. 7.6. Isa. 4.4. Deuteronomy 7.6. Isaiah 4.4. np1 crd. np1 crd.
11530 0 2 Cor. 7.1. Eph. 5.3. Quest. 2 Cor. 7.1. Ephesians 5.3. Quest. crd np1 crd. np1 crd. n1.
11531 0 Answ. 4. Signes of a holy man. Answer 4. Signs of a holy man. np1 crd n2 pp-f dt j n1.
11539 0 Fiue properties of Gods loue. Fiue properties of God's love. crd n2 pp-f npg1 n1.
11542 0 Hos. 14.5. Hos. 14.5. np1 crd.
11543 0 Ioel. 2.13. Joel 2.13. np1 crd.
11544 0 Zeph. 3.17. Zephaniah 3.17. np1 crd.
11544 1 Mich. 7.18. Mich. 7.18. np1 crd.
11544 2 Ier. 31.3. Jeremiah 31.3. np1 crd.
11544 3 Ioh. 13.1. Ʋses. John 13.1. Ʋses. np1 crd. vvz.
11546 0 Psal. 127.2. Psalm 127.2. np1 crd.
11547 0 Psal. 60.5. Psalm 60.5. np1 crd.
11564 0 Note. Note. n1.
11576 0 Esay 11. Isaiah 11. np1 crd
11577 0 Iam. 3.17.19. Iam. 3.17.19. np1 crd.
11579 0 Tit. 3.3. Tit. 3.3. np1 crd.
11582 0 More sorts of mercy than one. Luk. 6. Math. 25. More sorts of mercy than one. Luk. 6. Math. 25. dc n2 pp-f n1 cs crd. np1 crd np1 crd
11585 0 Corporal and Spirituall mercy. Corporal and Spiritual mercy. n1 cc j n1.
11597 0 Hosea 10 12. What is bowels of mercy. Hosea 10 12. What is bowels of mercy. np1 crd crd q-crq vbz n2 pp-f n1.
11600 0 Mich. 6.8. Rom. •2. 8. 2 Cor 9.7.15. •. 8.3.4. Mich. 6.8. Rom. •2. 8. 2 Cor 9.7.15. •. 8.3.4. np1 crd. np1 n1. crd. crd uh crd. •. crd.
11603 0 Isa. 58.10. Vse. Isaiah 58.10. Use. np1 crd. vvb.
11606 0 Motiues to mercy. Motives to mercy. n2 p-acp n1.
11606 1 Zach. 7.6. Hosea 12.10. Zach 7.6. Hosea 12.10. np1 crd. np1 crd.
11607 0 Esay 58. Isaiah 58. np1 crd
11608 0 Luk. 6.33. Psal. 86. Luk. 6.33. Psalm 86. np1 crd. np1 crd
11608 1 2 Cor. 1.3. 2 Cor. 1.3. crd np1 crd.
11608 2 Psal. 37.21. Psalm 37.21. np1 crd.
11609 0 Mich. 5.7. Mich. 5.7. np1 crd.
11609 1 1 Ioh. 3.17. 1 John 3.17. crd np1 crd.
11609 2 Iam. 1.27. Iam. 1.27. np1 crd.
11610 0 Iam. 3.17. Iam. 3.17. np1 crd.
11611 0 Mich. 6 8. Hos. 6 5. Mich. 6 8. Hos. 6 5. np1 crd crd np1 crd crd
11611 1 Pro. 14.31. & 19.17. Pro 14.31. & 19.17. np1 crd. cc crd.
11614 0 Pro. 11.17. Pro 11.17. np1 crd.
11614 1 Pro. 16.6. Pro 16.6. np1 crd.
11614 2 1 Cor. 15.58. 1 Cor. 15.58. crd np1 crd.
11614 3 Pro. 21.21. Pro 21.21. np1 crd.
11615 0 Hos. 10.12. Rules in shewing mercy. Hos. 10.12. Rules in showing mercy. np1 crd. n2 p-acp vvg n1.
11622 0 Pro. 22.9. Pro 22.9. np1 crd.
11623 0 Psal 112.5. Psalm 112.5. np1 crd.
11624 0 Pro. 3.28. Pro 3.28. np1 crd.
11624 1 Esay 62.8. Isaiah 62.8. np1 crd.
11632 0 Pro. 22.7. Pro 22.7. np1 crd.
11634 0 Pro. 14.21 and 20.21. Pro 14.21 and 20.21. np1 crd cc crd.
11635 0 Pro. 14.31. Pro 14.31. np1 crd.
11635 1 Pro. 21.13. Pro 21.13. np1 crd.
11635 2 Esay 5.8. Hos. 6.5. Isaiah 5.8. Hos. 6.5. np1 crd. np1 crd.
11635 3 Pro. 22.23. Pro 22.23. np1 crd.
11635 4 Iam. 2.13. Iam. 2.13. np1 crd.
11642 0 Psal. 112.4 Esay 58.7. &c. NONLATINALPHABET. True Christian curtesie. Psalm 112.4 Isaiah 58.7. etc.. True Christian courtesy. np1 crd np1 crd. av. j np1 n1.
11644 0 Eph. 4.32. Gal. 5.22. Ephesians 4.32. Gal. 5.22. np1 crd. np1 crd.
11645 0 2 Cor. 6.6. 2 Cor. 6.6. crd np1 crd.
11645 1 1 Pet. 5.14. Ruth. 2.4. Iud. 6.12. Math. 11.14. 1 Pet. 5.14. Ruth. 2.4. Iud. 6.12. Math. 11.14. vvn np1 crd. n1. crd. np1 crd. np1 crd.
11647 0 Iam. 3.17. Luk. 6.35. Ephes. 4.32. Iam. 3.17. Luk. 6.35. Ephesians 4.32. np1 crd. np1 crd. np1 crd.
11647 1 1 Pet. 2.5. Rom. 2.4. Ʋse. 1 Pet. 2.5. Rom. 2.4. Ʋse. crd np1 crd. np1 crd. n1.
11652 0 What curtesie hath not in it. What courtesy hath not in it. r-crq n1 vhz xx p-acp pn31.
11655 0 Math. 11.29. Rom. 12.16. 1 Pet. 5.5. Math. 11.29. Rom. 12.16. 1 Pet. 5.5. np1 crd. np1 crd. crd np1 crd.
11656 0 What humblenesse of mind is negatiuely and affirmatiuely. Esay 5.7.10. What humbleness of mind is negatively and affirmatively. Isaiah 5.7.10. q-crq n1 pp-f n1 vbz av-j cc av-j. np1 crd.
11660 0 18.23. 18.23. crd.
11674 0 Mich. 6.8. Mich. 6.8. np1 crd.
11674 1 2 Sam. 6.22. 2 Sam. 6.22. crd np1 crd.
11675 0 Psal. 131.1.2.3. Psalm 131.1.2.3. np1 crd.
11675 1 Phil. 2.3. Philip 2.3. np1 crd.
11678 0 Rom. 12. Rom. 12. np1 crd
11682 0 Ʋse. Ʋse. n1.
11683 0 Zeph. 2.3. Motiues. Zephaniah 2.3. Motives. np1 crd. n2.
11684 0 Mat. 11 29 Mathew 11 29 np1 crd crd
11686 0 Eph. 4.1.2. Ephesians 4.1.2. np1 crd.
11686 1 Isa. 57.15. Psalm. 34.18. Isaiah 57.15. Psalm. 34.18. np1 crd. np1. crd.
11687 0 Psal. 102 7. Psalm 102 7. np1 crd crd
11687 1 Pro. 11.3. Pro 11.3. np1 crd.
11687 2 Esay 57.15.19. Isaiah 57.15.19. np1 crd.
11688 0 1 Pet. 5.5.6. 1 Pet. 5.5.6. crd np1 crd.
11695 0 The sorts of pride. The sorts of pride. dt n2 pp-f n1.
11703 0 What Christian meeknes hath in it. What Christian meekness hath in it. r-crq np1 n1 vhz p-acp pn31.
11704 0 Esay 11. Iam. 3.17. Isaiah 11. Iam. 3.17. np1 crd np1 crd.
11705 0 Math. 18. Math. 18. np1 crd
11706 0 Mat. 11.30. Mathew 11.30. np1 crd.
11708 0 1 Pet. 3.2.3. 1 Pet. 3.2.3. crd np1 crd.
11709 0 2 Cor. 11.3. 2 Cor. 11.3. crd np1 crd.
11718 0 Iam. 1.21.22 Jsay 29.19. Math. 11.29. Iam. 1.21.22 Jesus 29.19. Math. 11.29. np1 crd vvb crd. np1 crd.
11719 0 Psal 76.1. to 9. & 147.5.6 & 149.4. Psalm 76.1. to 9. & 147.5.6 & 149.4. np1 crd. p-acp crd cc crd cc crd.
11720 0 1 Pet. 3.4. 1 Pet. 3.4. crd np1 crd.
11720 1 Psal. 25.9. What long-suffering hath in it. Psalm 25.9. What long-suffering hath in it. np1 crd. q-crq j vhz p-acp pn31.
11723 0 Heb. 6.12.15 Hebrew 6.12.15 np1 crd
11724 0 2 Tim. 4.25. 2 Tim. 4.25. crd np1 crd.
11725 0 1 Thes. 5.14. 1 Thebes 5.14. crd np1 crd.
11725 1 1 Cor. 13. Motiues. 1 Cor. 13. Motives. crd np1 crd n2.
11728 0 Rom. 9.22. Luk. 18.7. Rom. 9.22. Luk. 18.7. np1 crd. np1 crd.
11728 1 1 King. 1.17. 1 King. 1.17. crd n1. crd.
11730 0 Gal. 5.22. Gal. 5.22. np1 crd.
11731 0 Heb. 6.12. Col. 1.11. 1 Tim. 4.5. Hebrew 6.12. Col. 1.11. 1 Tim. 4.5. np1 crd. np1 crd. crd np1 crd.
11740 0 Act. 18.14. Act. 18.14. n1 crd.
11740 1 1 Cor. 4.12. 2 Thes. 1.4. 2 Tim. 4.4. Heb. 13.22. 1 Cor. 4.12. 2 Thebes 1.4. 2 Tim. 4.4. Hebrew 13.22. crd np1 crd. crd np1 crd. crd np1 crd. np1 crd.
11741 0 2 Cor. 11.1. 2 Cor. 11.1. crd np1 crd.
11741 1 Ephes. 4.1. What it is to forbeare. Ephesians 4.1. What it is to forbear. np1 crd. r-crq pn31 vbz pc-acp vvi.
11747 0 Gal. 6.2. Gal. 6.2. np1 crd.
11748 0 Rom. 15.1.2. Rom. 15.1.2. np1 crd.
11756 0 Ʋses. Ʋses. vvz.
11758 0 Motiues. Motives. n2.
11765 0 Psal. 50.20. Gal. 5.9.10.11 12.13.15. Psalm 50.20. Gal. 5.9.10.11 12.13.15. np1 crd. np1 crd crd.
11771 0 Iam. 5.9. Rules for the practise of forbearance. Iam. 5.9. Rules for the practice of forbearance. np1 crd. n2 p-acp dt n1 pp-f n1.
11776 0 Gal. 6.1.2.3 Gal. 6.1.2.3 np1 crd
11781 0 1 Cor. 2.12. Phil. 1.29. 1 Cor. 2.12. Philip 1.29. crd np1 crd. np1 crd.
11781 1 Luk. 7.21. Act. 27.24. Rom. 8.32. Gal. 3.8. Phil•m. 22. Luk. 7.21. Act. 27.24. Rom. 8.32. Gal. 3.8. Phil•m. 22. np1 crd. n1 crd. np1 crd. np1 crd. fw-la. crd
11781 2 Act. 3.14. Act. 3.14. n1 crd.
11782 0 Act. 15.11.16. Act. 15.11.16. n1 crd.
11784 0 Ob. Ob. np1
11785 0 Sol. Sol. fw-it
11787 0 Ob. Ob. np1
11788 0 Sol. Sol. fw-it
11790 0 Quest. Quest. n1.
11791 0 Answ. Answer np1
11808 0 Quest. Quest. n1.
11809 0 Answ. Answer np1
11811 0 Math. 6 14. & •8. 25. How Christ is said to forgiue. Math. 6 14. & •8. 25. How christ is said to forgive. np1 crd crd cc n1. crd. c-crq np1 vbz vvn pc-acp vvi.
11815 0 What actions in Christ are imitable. What actions in christ Are imitable. q-crq n2 p-acp np1 vbr j.
11824 0 To forgiue as Christ forgaue hath six things in it. To forgive as christ forgave hath six things in it. pc-acp vvi p-acp np1 vvd vhz crd n2 p-acp pn31.
11839 0 How loue is aboue all vertues. How love is above all Virtues. q-crq n1 vbz p-acp d n2.
11843 0 1 Cor. 13.8. 1 Cor. 13.8. crd np1 crd.
11844 0 Heb. 10.24. Obiect. Hebrew 10.24. Object. np1 crd. n1.
11847 0 Sol. Sol. np1
11865 0 Ioh. 5.42. John 5.42. np1 crd.
11865 1 1 Ioh. 2.15.17 1 John 2.15.17 vvn np1 crd
11867 0 Ioh. 14.27. Signes of the loue of God. John 14.27. Signs of the love of God. np1 crd. n2 pp-f dt n1 pp-f np1.
11869 0 2 Cor. 5.14. 2 Cor. 5.14. crd np1 crd.
11870 0 Ioh. 14. What it is to loue our enemies. John 14. What it is to love our enemies. np1 crd r-crq pn31 vbz pc-acp vvi po12 n2.
11874 0 Rom. 12. Rom. 12. np1 crd
11874 1 1 Pet. 3.8, 9 1 Pet. 3.8, 9 crd np1 crd, crd
11875 0 Matth. 5. Matthew 5. np1 crd
11875 1 Rom. 12.19. Exod. 23.4. 2 Chro. 28.8, 9, 13.15. 2 King. 6.22. Loue of brethren. Rom. 12.19. Exod 23.4. 2 Chro 28.8, 9, 13.15. 2 King. 6.22. Love of brothers. np1 crd. np1 crd. crd np1 crd, crd, crd. crd n1. crd. n1 pp-f n2.
11876 0 Psal. 38.13. Psalm 38.13. np1 crd.
11877 0 2 Tim. 1.7. 2 Tim. 1.7. crd np1 crd.
11877 1 Ephes. 1.14. Ephesians 1.14. np1 crd.
11877 2 Gal. 5.6. Gal. 5.6. np1 crd.
11877 3 Eph. 4.17. Ephesians 4.17. np1 crd.
11877 4 Rom 12.9. 2 Cor. 6.6. Rom 12.9. 2 Cor. 6.6. np1 crd. crd np1 crd.
11877 5 1 Thess. 1.3 Heb. 6.10. 1 Thess 1.3 Hebrew 6.10. crd np1 crd np1 crd.
11877 6 Rom. 13.10. Rom. 13.10. np1 crd.
11877 7 Rom. 14.15. Rom. 14.15. np1 crd.
11880 0 Rom. 12.6, 7. Rom. 12.6, 7. np1 crd, crd
11881 0 2 Cor. 2.4. 2 Cor. 2.4. crd np1 crd.
11881 1 Phil. 1.7. Philip 1.7. np1 crd.
11881 2 1 Cor 8.1. 1 Cor 8.1. crd uh crd.
11882 0 2 Cor. 8.24. 2 Cor. 8.24. crd np1 crd.
11882 1 Phil. 2.3. Philip 2.3. np1 crd.
11882 2 1 Pet. 4.8. Loue is the bond of perfection three vvaies. 1 Pet. 4.8. Love is the bound of perfection three ways. vvn np1 crd. n1 vbz dt n1 pp-f n1 crd n2.
11895 0 Ʋse. Ʋse. n1.
11906 0 Threefold peace. Threefold peace. j n1.
11906 1 Rom. 14.17. Rom. 14.17. np1 crd.
11907 0 Ephes. 4.3. Ephesians 4.3. np1 crd.
11907 1 Esay 57.2. Isaiah 57.2. np1 crd.
11910 0 Zach. 8. vlt. Zach 8. Ult. np1 crd vvd.
11910 1 1 Cor. 14.31. 1 Cor. 14.31. vvd np1 crd.
11911 0 Gal. 5.22. Gal. 5.22. np1 crd.
11911 1 2 Cor. 13.11. 1 Thess. 5.23. Heb. 13.20. NONLATINALPHABET. 2 Cor. 13.11. 1 Thess 5.23. Hebrew 13.20.. crd np1 crd. crd np1 crd. np1 crd..
11917 0 Hovv peace is of God. How peace is of God. c-crq n1 vbz pp-f np1.
11918 0 Eph. 2.14.17. Ephesians 2.14.17. np1 crd.
11918 1 Esay 9.6. Isaiah 9.6. np1 crd.
11918 2 2 Thes. 3.16. 2 Thebes 3.16. crd np1 crd.
11918 3 Esay 52.7. Isaiah 52.7. np1 crd.
11919 0 Gal. 5.22. Hovv it rules. Gal. 5.22. How it rules. np1 crd. c-crq pn31 vvz.
11924 0 Ioh. 16.33. John 16.33. np1 crd.
11929 0 Ioh. 14.17. John 14.17. np1 crd.
11934 0 Ʋses. Ʋses. vvz.
11936 0 Ier. 23.17, 18 Jeremiah 23.17, 18 np1 crd, crd
11937 0 Psal. 14. Rom 3.17. Psalm 14. Rom 3.17. np1 crd np1 crd.
11938 0 1 Thess. 5.3. 1 Thess 5.3. crd np1 crd.
11939 0 What vve must do to get peace. What we must do to get peace. q-crq pns12 vmb vdi pc-acp vvi n1.
11941 0 Psal. 85.8. Psalm 85.8. np1 crd.
11941 1 Isa. 57.15.19 Psal. 37.11. Isaiah 57.15.19 Psalm 37.11. np1 crd np1 crd.
11942 0 Rom 5.1. Rom 5.1. np1 crd.
11942 1 Psal. 125. vlt. Psalm 125. Ult. np1 crd vvd.
11943 0 Esay 32.17. Rom 2.10. G•l. 6.16. Isaiah 32.17. Rom 2.10. G•l. 6.16. np1 crd. np1 crd. av. crd.
11943 1 Esay 57.19. Luk 10.6. Isaiah 57.19. Luk 10.6. np1 crd. np1 crd.
11946 0 Ioh. 16.33. John 16.33. np1 crd.
11946 1 Esa. 57.19. Isaiah 57.19. np1 crd.
11947 0 Rom. 16.20. Rom. 16.20. np1 crd.
11948 0 Esay 57.2. Isaiah 57.2. np1 crd.
11949 0 Esay 54.10. Isaiah 54.10. np1 crd.
11975 0 Ps. 34.13, 14 Rom. 14.18. Heb. 12.14. Ps. 34.13, 14 Rom. 14.18. Hebrew 12.14. np1 crd, crd np1 crd. np1 crd.
11976 0 Mark 9.50. Mark 9.50. vvb crd.
11978 0 Zach. 8.19. Heb. 12.14. Jam. 3.18. Zach 8.19. Hebrew 12.14. Jam. 3.18. np1 crd. np1 crd. np1 crd.
12000 0 What is required in performing thankfulnes. What is required in performing thankfulness. q-crq vbz vvn p-acp vvg n1.
12003 0 What is required in receiuing thanks. What is required in receiving thanks. q-crq vbz vvn p-acp vvg n2.
12013 0 The vvord makes men not onely more religious, but also more iust. The word makes men not only more religious, but also more just. dt n1 vvz n2 xx av-j av-dc j, cc-acp av av-dc j.
12015 0 1 Pet. 1.23. Jam. 1.18. 1 Pet. 1.23. Jam. 1.18. crd np1 crd. np1 crd.
12015 1 Esay 66.2. Isaiah 66.2. np1 crd.
12019 0 Jam. 3.17. Jam. 3.17. np1 crd.
12019 1 Phil. 1.9. & 2.14.16. Philip 1.9. & 2.14.16. np1 crd. cc crd.
12025 0 Vse. Use. vvb.
12043 0 The Scripture is the vvord of Christ in foure respects. The Scripture is the word of christ in foure respects. dt n1 vbz dt n1 pp-f np1 p-acp crd n2.
12046 0 2 Pet. 1. vlt. 2 Pet. 1. Ult. crd np1 crd vvd.
12047 0 Tit. 1.3. Tit. 1.3. np1 crd.
12048 0 Mar. 16. vlt. Mar. 16. Ult. np1 crd vvd.
12048 1 Ephes. 1.13. Ephesians 1.13. np1 crd.
12053 0 2 Tim. 2.9. 2 Tim. 2.9. crd np1 crd.
12055 0 Heb. 4.12, 13. Ʋse. Hebrew 4.12, 13. Ʋse. np1 crd, crd n1.
12058 0 Men sinne against the vvord six vvayes. Men sin against the word six ways. n2 vvb p-acp dt n1 crd n2.
12059 0 Joh. 12.48. Heb 2.2. John 12.48. Hebrew 2.2. np1 crd. n1 crd.
12060 0 Mat. 13.20. Mathew 13.20. np1 crd.
12060 1 Mat. 13.21. Mathew 13.21. np1 crd.
12061 0 NONLATINALPHABET. . .
12061 1 1 Cor. 14.36. 1 Cor. 14.36. crd np1 crd.
12062 0 Mar. 8.38. Mar. 8.38. np1 crd.
12063 0 Jam. 1.21. Jam. 1.21. np1 crd.
12063 1 Heb. 4.2. Hebrew 4.2. np1 crd.
12063 2 Act. 13.48. Act. 13.48. n1 crd.
12065 0 Tit. 2.5. Tit. 2.5. np1 crd.
12068 0 NONLATINALPHABET. Act. 5.31. . Act. 5.31. . n1 crd.
12070 0 Act. 6.2. Act. 6.2. n1 crd.
12073 0 2 Tim. 2.15. 2 Tim. 2.15. crd np1 crd.
12073 1 Tit. 1.9. Tit. 1.9. np1 crd.
12074 0 2 Cor. 2. vlt. 2 Cor. 2. Ult. crd np1 crd vvd.
12076 0 2 Cor. 4.2. 2 Cor. 4.2. crd np1 crd.
12078 0 2 Thess. 1.5. 2 Thess 1.5. crd np1 crd.
12081 0 Luk. 10.42. Luk. 10.42. np1 crd.
12081 1 Joh. 8.31. John 8.31. np1 crd.
12081 2 Ioh. 14.23, 24 John 14.23, 24 np1 crd, crd
12081 3 1 Joh. 2.5. 1 John 2.5. crd np1 crd.
12083 0 Luk. 11.28. Luk. 11.28. np1 crd.
12091 0 1 Ioh. 2.12. 1 John 2.12. crd np1 crd.
12092 0 Ps. 119.100. Ps. 119.100. np1 crd.
12094 0 Psal. 119.92. Psalm 119.92. np1 crd.
12094 1 Psal. 119.87. Psalm 119.87. np1 crd.
12094 2 Ps. 119.141. Ps. 119.141. np1 crd.
12097 0 Psal. 119.129.130. Psalm 119.129.130. np1 crd.
12100 0 Women must seeke knovvledge as vvell as men. Women must seek knowledge as well as men. n2 vmb vvi n1 c-acp av c-acp n2.
12110 0 The Scriptures in our houses. The Scriptures in our houses. dt n2 p-acp po12 n2.
12116 0 Psal. 78.5, 6 Deut. 6. Psalm 78.5, 6 Deuteronomy 6. np1 crd, crd np1 crd
12122 0 The vse of Scripture in our houses. The use of Scripture in our houses. dt n1 pp-f n1 p-acp po12 n2.
12139 0 Ps. 119.112. Ps. 119.112. np1 crd.
12140 0 NONLATINALPHABET. . .
12149 0 Ps. 119.32. Ps. 119.32. np1 crd.
12149 1 Ps. 119.162. Ps. 119.162. np1 crd.
12149 2 Reu. 3.18, 19. Reu. 3.18, 19. np1 crd, crd
12152 0 Of the vvise vse and entertainment of the vvord. Of the wise use and entertainment of the word. pp-f dt j n1 cc n1 pp-f dt n1.
12161 0 Ierem. 8.7. Jeremiah 8.7. np1 crd.
12163 0 Luk. 20.20. Luk. 20.20. np1 crd.
12165 0 The vses generall and speciall. The uses general and special. dt n2 j cc j.
12169 0 Foure iudgements vpon contemners of the vvord. Esay 29.11. Foure Judgments upon contemners of the word. Isaiah 29.11. crd n2 p-acp n1 pp-f dt n1. np1 crd.
12174 0 Obiect. Object. n1.
12175 0 Sol. Sol. np1
12180 0 Mich. 2.7. Mich. 2.7. np1 crd.
12182 0 Psal. 119.155. Psalm 119.155. np1 crd.
12187 0 Heb. 5.13.12. Hebrew 5.13.12. np1 crd.
12190 0 Psal. 119.96. Psalm 119.96. np1 crd.
12195 0 Obiect. Object. n1.
12196 0 Sol. Psal. 119.160. Sol. Psalm 119.160. np1 np1 crd.
12209 0 Ob. Sol. Esay 51.7. Ob. Sol. Isaiah 51.7. np1 np1 np1 crd.
12213 0 Ob. Sol. Ob. Sol. Ob. Sol. Ob. Sol. np1 np1 np1 fw-it
12217 0 Esay 51.7.8. Isaiah 51.7.8. np1 crd.
12220 0 Psal. 91.1. Psalm 91.1. np1 crd.
12220 1 Psal. 140. Psalm 140. np1 crd
12223 0 Psal. 94.12. Psalm 94.12. np1 crd.
12225 0 Prou. 9.20. to 25. Prou. 9.20. to 25. np1 crd. p-acp crd
12234 0 Quest. Quest. n1.
12235 0 Answ. Answer np1
12236 0 Psal. 119.45 Psalm 119.45 np1 crd
12236 1 Ps. 119.115. Ps. 119.115. np1 crd.
12237 0 Ps. 119.48. Ps. 119.48. np1 crd.
12239 0 Ephes. 1.18. Ephesians 1.18. np1 crd.
12239 1 Psal. 119.32. Psalm 119.32. np1 crd.
12239 2 Ps. 119.171 Ps. 119.171 np1 crd
12240 0 Quest. Quest. n1.
12241 0 Answ. Answer np1
12242 0 Psal. 15.9. Psalm 15.9. np1 crd.
12242 1 1 Cor. 1.5.4. 1 Cor. 1.5.4. crd np1 crd.
12247 0 Ps. 119.35. Ps. 119.35. np1 crd.
12249 0 Esay 26.9. Isaiah 26.9. np1 crd.
12251 0 Ps. 119.57. Ps. 119.57. np1 crd.
12252 0 Ioh. 8.31.32. John 8.31.32. np1 crd.
12253 0 Rom. 15.14. Rom. 15.14. np1 crd.
12258 0 Psal. 119 11.88.72. Psalm 119 11.88.72. np1 crd crd.
12259 0 Psal. 119.66. Psalm 119.66. np1 crd.
12268 0 Ob. Ob. np1
12271 0 Sol. Sol. fw-it
12273 0 Neh 9.20. Neh 9.20. np1 crd.
12273 1 Esay 26.9. Isaiah 26.9. np1 crd.
12276 0 Exod. 24.12. Exod 24.12. np1 crd.
12276 1 Prou. 15.7. Prou. 15.7. np1 crd.
12277 0 Psa. 119.59 Psa. 119.59 np1 crd
12280 0 Iam 2.9. Iam 2.9. fw-la crd.
12280 1 1 Cor. 10.11 1 Cor. 10.11 crd np1 crd
12280 2 Esay 30.21. Isaiah 30.21. np1 crd.
12280 3 Iob 15.6. Job 15.6. np1 crd.
12282 0 Who may admonish. Who may admonish. q-crq vmb vvi.
12283 0 2 Tim. 4 12. 2 Tim. 4 12. crd np1 crd crd
12283 1 Ephes. 6.4. Ephesians 6.4. np1 crd.
12283 2 Gen. 21.12. Gen. 21.12. np1 crd.
12283 3 Iob 31.13. Job 31.13. np1 crd.
12285 0 Who are to admonish. Who Are to admonish. r-crq vbr pc-acp vvi.
12288 0 1 Thess. 5.14. 1 Thess 5.14. crd np1 crd.
12289 0 Eph. 5.11. Ephesians 5.11. np1 crd.
12289 1 Tit. 1.13. Tit. 1.13. np1 crd.
12291 0 Pro. 24.24. Pro 24.24. np1 crd.
12292 0 Pro. 9.9. Pro 9.9. np1 crd.
12292 1 Rom. 15.14. Rom. 15.14. np1 crd.
12294 0 Iob 23.15. Job 23.15. np1 crd.
12294 1 Iob 22.2. Job 22.2. np1 crd.
12295 0 What rules are to be obserued in admonition. What rules Are to be observed in admonition. q-crq n2 vbr pc-acp vbi vvn p-acp n1.
12300 0 Tit. 1.9. Tit. 1.9. np1 crd.
12304 0 Esa. 11.3. Isaiah 11.3. np1 crd.
12305 0 Pro. 25.11. Pro 25.11. np1 crd.
12306 0 2 Thess. 3.15 2 Thess 3.15 crd np1 crd
12306 1 Gal. 6.1. Gal. 6.1. np1 crd.
12306 2 Matt. 18.15. Prou 25.9. Matt. 18.15. Prou 25.9. np1 crd. zz crd.
12307 0 Leu. 19.17. Leu. 19.17. np1 crd.
12307 1 2 Cor. 2.4. 2 Cor. 2.4. crd np1 crd.
12307 2 Prou. 13.19. Prou. 13.19. np1 crd.
12308 0 Tit. 2. vlt. Tit. 2. Ult. np1 crd vvd.
12309 0 1 Thess. 5.12. Psal. 141.7. 1 Thess 5.12. Psalm 141.7. crd np1 crd. np1 crd.
12310 0 Prou. 30.2.3 Prou. 30.2.3 np1 crd
12312 0 Prou. 9.9. Prou. 9.9. np1 crd.
12313 0 Prou. 25.12. Prou. 25.12. np1 crd.
12314 0 Prou. 18.23. Prou. 18.23. np1 crd.
12315 0 Iud. 22.23. Iud. 22.23. np1 crd.
12319 0 Iob 6.27. Job 6.27. np1 crd.
12319 1 Iob 13.8 9. Job 13.8 9. np1 crd crd
12320 0 Job 19.3. Job 19.3. n1 crd.
12324 0 Esa. 29.21. Isaiah 29.21. np1 crd.
12327 0 Iob 21.31.32 Job 21.31.32 np1 crd
12328 0 Prou. 13.1. & 15.12. Prou. 13.1. & 15.12. np1 crd. cc crd.
12328 1 Prou. 15.10. Prou. 15.10. np1 crd.
12328 2 Prou. 13.18. Hos. 4.4.5. Prou. 13.18. Hos. 4.4.5. np1 crd. np1 crd.
12328 3 Tit. 3.10.11. Tit. 3.10.11. np1 crd.
12331 0 What meant by Psalmes, Hymnes, and spirituall Songs. What meant by Psalms, Hymns, and spiritual Songs. q-crq vvd p-acp n2, n2, cc j n2.
12344 0 Rules in singing of Psalmes Rules in singing of Psalms vvz p-acp vvg pp-f n2
12354 0 Psal. 9.2. Psalm 9.2. np1 crd.
12354 1 Psal. 13 5. Psalm 13 5. np1 crd crd
12354 2 Psal. 47.6. Psalm 47.6. np1 crd.
12355 0 Psalm. 104.33.34. Psalm. 104.33.34. np1. crd.
12356 0 Psal. 47.7. 1 Cor. 14.14. Psalm 47.7. 1 Cor. 14.14. np1 crd. crd np1 crd.
12357 0 Psal. 57.7. Psalm 57.7. np1 crd.
12358 0 Psal. 57.8. Psalm 57.8. np1 crd.
12360 0 Ephes. 5.19. Ephesians 5.19. np1 crd.
12362 0 Iam. 5.13. Iam. 5.13. np1 crd.
12362 1 Ephes. 5.19. Ephesians 5.19. np1 crd.
12362 2 Psal. 156.2. & 104.33. Psalm 156.2. & 104.33. np1 crd. cc crd.
12373 0 Vnto goodnesse of the action, the goodnesse of the end is required. Unto Goodness of the actium, the Goodness of the end is required. p-acp n1 pp-f dt n1, dt n1 pp-f dt n1 vbz vvn.
12382 0 Luk. 14.19. Luk. 14.19. np1 crd.
12385 0 Matt. 6. Matt. 6. np1 crd
12394 0 Things are done in the name of Christ foure vvayes. Ephes. 6. Things Are done in the name of christ foure ways. Ephesians 6. n2 vbr vdn p-acp dt n1 pp-f np1 crd n2. np1 crd
12403 0 1 Cor. 10.31. 1 Cor. 10.31. crd np1 crd.
12405 0 Pro. 13.3. Pro 13.3. np1 crd.
12407 0 Ephes. 5.6. Ephesians 5.6. np1 crd.
12407 1 Iob 6.3. Job 6.3. np1 crd.
12407 2 Psal. 36.3. Psalm 36.3. np1 crd.
12408 0 Col. 3.8. Col. 3.8. np1 crd.
12408 1 Prou. 17.7. Prou. 17.7. np1 crd.
12410 0 Pro. 18.6.7. Pro 18.6.7. np1 crd.
12411 0 2 Chr. 10.17. 2 Christ 10.17. crd np1 crd.
12411 1 Prou. Prou. np1
12411 2 Acts 26. Acts 26. n2 crd
12411 3 Iob 6.25. Job 6.25. np1 crd.
12411 4 2 Tim. 1.13. 2 Tim. 1.13. crd np1 crd.
12411 5 Iohn 6. John 6. np1 crd
12414 0 Hos. 14.3. Zeph. 3.9. Hos. 14.3. Zephaniah 3.9. np1 crd. np1 crd.
12415 0 Prou. 18.11. Prou. 18.11. np1 crd.
12416 0 Iam. 1. Iam. 1. np1 crd
12419 0 Mal. 7.21. 1 Joh. 3.18. Prou. 14.23. Malachi 7.21. 1 John 3.18. Prou. 14.23. np1 crd. crd np1 crd. np1 crd.
12425 0 2 Tim. 3.3. vlt. Psalm. 119. 2 Tim. 3.3. Ult. Psalm. 119. crd np1 crd. vvd. np1. crd
12435 0 Six reasons vvhy Gods children should bee more carefull of their vvords and deeds then others. Six Reasons why God's children should be more careful of their words and Deeds then Others. crd n2 c-crq npg1 n2 vmd vbi av-dc j pp-f po32 n2 cc n2 cs n2-jn.
12456 0 Why. Why. q-crq
12457 0 For vvhat. For what. c-acp q-crq.
12457 1 Eucharist. Eucharist. n1.
12459 0 1 Cor. 10.30. 1 Cor. 10.30. crd np1 crd.
12459 1 Rom. 7 25. Rom. 7 25. np1 crd crd
12459 2 2 Cor. 4.15. 1 Thess 5.18. Hovv. 1 Cor. 14.16. 2 Cor. 4.15. 1 Thess 5.18. How. 1 Cor. 14.16. crd np1 crd. crd d crd. c-crq. crd np1 crd.
12462 0 2 Cor. 4.15. 2 Cor. 4.15. crd np1 crd.
12465 0 Hovv long. How long. c-crq av-j.
12514 0 Of the gouernment of a familie. Of the government of a family. pp-f dt n1 pp-f dt n1.
12516 0 1. The authoritie of it. 1. The Authority of it. crd dt n1 pp-f pn31.
12517 0 Psal. 101.2. Psalm 101.2. np1 crd.
12518 0 Prou. 24.3. Prou. 24.3. np1 crd.
12521 0 2. The antiquitie of it. 2. The antiquity of it. crd dt n1 pp-f pn31.
12523 0 3. The vtilitie of it. 3. The utility of it. crd dt n1 pp-f pn31.
12523 1 Psal. 101.2. Psalm 101.2. np1 crd.
12527 0 Gen. 18.19. Gen. 18.19. np1 crd.
12529 0 4. What is necessary to the vvell-being of it. 4. What is necessary to the well-being of it. crd q-crq vbz j p-acp dt j pp-f pn31.
12534 0 Foule faults in the first erecting of families. Foul Faults in the First erecting of families. j n2 p-acp dt ord vvg pp-f n2.
12542 0 4. Things in a holy liuing together in a familie. 4. Things in a holy living together in a family. crd n2 p-acp dt j n-vvg av p-acp dt n1.
12544 0 6. Things in houshold pietie. 6. Things in household piety. crd n2 p-acp n1 n1.
12545 0 1 Tim. 2.8. 1 Tim. 2.8. crd np1 crd.
12545 1 1 Tim. 4 4. 1 Tim. 4 4. crd np1 crd crd
12546 0 Psal. 55.18. Psalm 55.18. np1 crd.
12546 1 Psal. 14.4. Psalm 14.4. np1 crd.
12547 0 Ierem. 20. Jeremiah 20. np1 crd
12548 0 1 Pet. 3.7. 1 Pet. 3.7. crd np1 crd.
12548 1 Deu. 6.21.22 Deu. 6.21.22 np1 crd
12548 2 Coloss. 3.16. Ephes. 5 20. Coloss. 3.16. Ephesians 5 20. np1 crd. np1 crd crd
12549 0 Act. 17. Act. 17. n1 crd
12552 0 What things may be taught in the familie. What things may be taught in the family. q-crq n2 vmb vbi vvn p-acp dt n1.
12553 0 Exod. 12.25.26. & 13.14. Exod 12.25.26. & 13.14. np1 crd. cc crd.
12554 0 Deut. 6.6. Deuteronomy 6.6. np1 crd.
12557 0 Psal. 78.2.3. Psalm 78.2.3. np1 crd.
12560 0 2 Tim. 3.15. 2 Tim. 3.15. crd np1 crd.
12565 0 Gen. 3.19. 1 Cor. 7.20. Fiue things required in the labours of a familie. Gen. 3.19. 1 Cor. 7.20. Fiue things required in the labours of a family. np1 crd. crd np1 crd. crd n2 vvn p-acp dt n2 pp-f dt n1.
12582 0 Heb. 13.2. 1 Pet. 1.8. Hebrew 13.2. 1 Pet. 1.8. np1 crd. crd np1 crd.
12630 0 Why subiection is onely named in the vviues dutie. Why subjection is only nam in the wives duty. q-crq n1 vbz av-j vvn p-acp dt n2 n1.
12646 0 Fiue things in the vviues subiection. Fiue things in the wives subjection. crd n2 p-acp dt n2 n1.
12649 0 Wiues must honour their Husbands six vvaies. Wives must honour their Husbands six ways. n2 vmb vvi po32 n2 crd n2.
12657 0 Wiues shame their husbāds foure vvaies. Wives shame their Husbands foure ways. n2 vvb po32 n2 crd n2.
12660 0 Wiues must shevv faithfulnesse in fiue things. Wives must show faithfulness in fiue things. n2 vmb vvi n1 p-acp crd n2.
12668 0 Wiues should shevv their feare six vvaies. Wives should show their Fear six ways. n2 vmd vvi po32 n1 crd n2.
12675 0 Six rules for vviues vvorke. Six rules for wives work. crd n2 p-acp n2 vvb.
12692 0 What vviues are not bound to. What wives Are not bound to. q-crq n2 vbr xx vvn p-acp.
12738 0 The vviues comelinesse in three things. The wives comeliness in three things. dt n2 n1 p-acp crd n2.
12770 0 Husbands shevv their loue 4 vvaies. Husbands show their love 4 ways. n2 vvi po32 n1 crd n2.
12777 0 Husbands honour their vviues six vvaies. Husbands honour their wives six ways. n2 vvb po32 n2 crd n2.
12790 0 Seuen reasons vvhy men must loue their vviues. Seuen Reasons why men must love their wives. crd n2 c-crq n2 vmb vvi po32 n2.
12796 0 Mens obiections ansvvered. Mens objections answered. np1 n2 vvd.
12809 0 The causes vvhy men loue not their vviues. The Causes why men love not their wives. dt n2 c-crq n2 vvb xx po32 n2.
12834 0 Of bitter husbands. Of bitter Husbands. pp-f j n2.
12841 0 Foure rules for curing of this bitternes in men. Foure rules for curing of this bitterness in men. crd n2 p-acp vvg pp-f d n1 p-acp n2.
12845 0 Reasons against bitternesse. Reasons against bitterness. n2 p-acp n1.
12865 0 The obedience of children considered of, more especially, or more generally. The Obedience of children considered of, more especially, or more generally. dt n1 pp-f n2 vvn pp-f, av-dc av-j, cc av-dc av-j.
12891 0 Childrens obiections ansvvered. Children's objections answered. ng2 n2 vvd.
12914 0 Reasons vvhy children should obey their parents. Reasons why children should obey their Parents. n2 c-crq n2 vmd vvi po32 n2.
12964 0 By Fathers he meanes both Parents. By Father's he means both Parents. p-acp n2 pns31 vvz d n2.
12983 0 How parents prouoke their children both by vvords and deeds. How Parents provoke their children both by words and Deeds. c-crq n2 vvb po32 n2 av-d p-acp n2 cc n2.
13008 0 7. Reasons to preuent anger in children. 7. Reasons to prevent anger in children. crd ng1 pc-acp vvi n1 p-acp n2.
13015 0 1 Thes. 5.14. 1 Thebes 5.14. crd np1 crd.
13031 0 5. Things generally obserued. 5. Things generally observed. crd n2 av-j vvn.
13050 0 Fiue faults in Seruants. Fiue Faults in Servants. crd n2 p-acp n2.
13070 0 4. Things in the manner of seruants obedience. 4. Things in the manner of Servants Obedience. crd n2 p-acp dt n1 pp-f ng1 n1.
13111 0 Ob. Ob. np1
13112 0 Sol. Sol. np1
13129 0 NONLATINALPHABET. . .
13138 0 NONLATINALPHABET. . .
13158 0 Hovv to knovv singlenesse of heart by 6. things to vvhich it is opposed. How to know singleness of heart by 6. things to which it is opposed. c-crq pc-acp vvi n1 pp-f n1 p-acp crd n2 p-acp r-crq pn31 vbz vvn.
13189 0 NONLATINALPHABET. . .
13191 0 NONLATINALPHABET. . .
13194 0 12. Signes of a single hearted man. 12. Signs of a single hearted man. crd n2 pp-f dt j j-vvn n1.
13209 0 8. Signes of a single hearted seruant. 8. Signs of a single hearted servant. crd n2 pp-f dt j j-vvn n1.
13221 0 Of the feare of God in seruants. Of the Fear of God in Servants. pp-f dt n1 pp-f np1 p-acp n2.
13233 0 What masters must doe to get the feare of God into their seruants. What Masters must do to get the Fear of God into their Servants. q-crq n2 vmb vdi pc-acp vvi dt n1 pp-f np1 p-acp po32 n2.
13243 0 8. Obiections of Seruants ansvvered. 8. Objections of Servants answered. crd n2 pp-f n2 vvd.
13340 0 VERSE 1. YE masters do that vvhich is iust and equall vnto your seruants, knovving that ye haue also a Master in heauen. VERSE 1. you Masters do that which is just and equal unto your Servants, knowing that you have also a Master in heaven. vvb crd pn22 n2 vdb d r-crq vbz j cc j-jn p-acp po22 n2, vvg cst pn22 vhb av dt n1 p-acp n1.
13344 0 Vers. 2. Continue in praier, and vvatch in the same vvith thanksgiuing. Vers. 2. Continue in prayer, and watch in the same with thanksgiving. np1 crd vvb p-acp n1, cc vvb p-acp dt d p-acp n1.
13347 0 Vers. 3. Praying also for vs, that God may open vnto vs the doore of vtterance, to speake the mysterie of Christ: vvherefore I am also in bonds. Vers 4. That I may vtter it as it becommeth me to speake. Vers. 3. Praying also for us, that God may open unto us the door of utterance, to speak the mystery of christ: Wherefore I am also in bonds. Vers 4. That I may utter it as it becomes me to speak. np1 crd vvg av p-acp pno12, cst np1 vmb vvi p-acp pno12 dt n1 pp-f n1, pc-acp vvi dt n1 pp-f np1: q-crq pns11 vbm av p-acp n2. fw-la crd cst pns11 vmb vvi pn31 c-acp pn31 vvz pno11 pc-acp vvi.
13350 0 Verse 5. Walke vvisely tovvards them that are vvithout, and redeeme the time. Verse 5. Walk wisely towards them that Are without, and Redeem the time. n1 crd np1 av-j p-acp pno32 cst vbr p-acp, cc vvi dt n1.
13353 0 Vers. 6. Let your speech bee gracious alvvaies, and poudred vvith salt, that yee may knovv hovv to ansvver euery man. Vers. 7. All my state shall Tichicus declare vnto you, vvho is a beloued brother, and faithfull Minister and fellovv seruant in the Lord. Vers. 8. Whom I haue sent vnto you for the same purpose, that hee might knovv your estate, and comfort your hearts. Vers. 9. With Onesimus a faithfull and beloued brother, vvho is one of you, they shall make knovvne vnto you all things vvhich are done here. Ver. 10. Aristarchus my prison-fellovv saluteth you, and Marcus, Barnabas sisters sonne, touching vvhom yee receiued cōmandements. If he come vnto you, receiue him. Vers. 11. And Iesus vvhich is called Justus, vvhich are of the circumcision. These onely are my vvorke-fellovves vnto the kingdome of God, vvhich haue beene vnto my consolation. V•rs. 12. Ep•phras the seruant of Christ, vvhich is one of you, s•luteth you, and alvvayes striueth for you in prayers, that yee may stand 〈 ◊ 〉 and full in all the vvill of God. Vers. 6. Let your speech be gracious always, and powdered with salt, that ye may know how to answer every man. Vers. 7. All my state shall Tichicus declare unto you, who is a Beloved brother, and faithful Minister and fellow servant in the Lord. Vers. 8. Whom I have sent unto you for the same purpose, that he might know your estate, and Comfort your hearts. Vers. 9. With Onesimus a faithful and Beloved brother, who is one of you, they shall make known unto you all things which Are done Here. Ver. 10. Aristarchus my prison-fellovv salutes you, and Marcus, Barnabas Sisters son, touching whom ye received Commandments. If he come unto you, receive him. Vers. 11. And Iesus which is called Justus, which Are of the circumcision. These only Are my vvorke-fellovves unto the Kingdom of God, which have been unto my consolation. V•rs. 12. Ep•phras the servant of christ, which is one of you, s•luteth you, and always strives for you in Prayers, that ye may stand 〈 ◊ 〉 and full in all the will of God. np1 crd vvb po22 n1 vbi j av, cc vvn p-acp n1, cst pn22 vmb vvi c-crq pc-acp n1 d n1. np1 crd av-d po11 n1 vmb np1 vvb p-acp pn22, r-crq vbz dt j-vvn n1, cc j n1 cc n1 n1 p-acp dt n1. np1 crd ro-crq pns11 vhb vvn p-acp pn22 p-acp dt d n1, cst pns31 vmd vvi po22 n1, cc vvb po22 n2. np1 crd p-acp np1 dt j cc j-vvn n1, r-crq vbz pi pp-f pn22, pns32 vmb vvi vvn p-acp pn22 d n2 r-crq vbr vdn av. np1 crd np1 po11 n1 vvz pn22, cc np1, np1 ng1 n1, vvg r-crq pn22 vvd n2. cs pns31 vvb p-acp pn22, vvb pno31. np1 crd np1 np1 r-crq vbz vvn np1, r-crq vbr pp-f dt n1. np1 av-j vbr po11 j p-acp dt n1 pp-f np1, r-crq vhb vbn p-acp po11 n1. vvz. crd np1 dt n1 pp-f np1, r-crq vbz pi pp-f pn22, vvz pn22, cc av vvz p-acp pn22 p-acp n2, cst pn22 vmb vvi 〈 sy 〉 cc av-j p-acp d dt n1 pp-f np1.
13809 0 Obseruations concerning gracious speech. Observations Concerning gracious speech. n2 vvg j n1.
13812 0 Note. Note. n1.
13370 0 Vers. 13. For I beare him record, that hee hath a great zeale for you, and them that are in Laodicea, and them in Hierapolis. Vers. 14. Luke the beloued Physician & Demas greet you. Vers. 15. Salute the brethren which are in Laodicea, and Nymphas, and the Church which is in his house. Vers. 16. And vvhen this Epistle is read amongst you, cause it to be read also in the Church of the Laodiceans, and that you likevvise reade the Epistle from Laodicea. Vers. 17. And I say to Archippus, take heed to the ministerie vvhich thou hast receiued in the Lord, that thou fulfill it. Vers. 18. The salutation by the hand of mee Paul, remember my bonds, grace bee vvith you. Amen. Vers. 13. For I bear him record, that he hath a great zeal for you, and them that Are in Laodicea, and them in Hierapolis. Vers. 14. Lycia the Beloved physician & Demas greet you. Vers. 15. Salute the brothers which Are in Laodicea, and Nymphas, and the Church which is in his house. Vers. 16. And when this Epistle is read among you, cause it to be read also in the Church of the Laodiceans, and that you likewise read the Epistle from Laodicea. Vers. 17. And I say to Archippus, take heed to the Ministry which thou hast received in the Lord, that thou fulfil it. Vers. 18. The salutation by the hand of me Paul, Remember my bonds, grace be with you. Amen. np1 crd p-acp pns11 vvb pno31 vvi, cst pns31 vhz dt j n1 p-acp pn22, cc pno32 cst vbr p-acp np1, cc pno32 p-acp np1. np1 crd av dt j-vvn n1 cc np1 vvb pn22. np1 crd np1 dt n2 r-crq vbr p-acp np1, cc np1, cc dt n1 r-crq vbz p-acp po31 n1. np1 crd cc c-crq d n1 vbz vvn p-acp pn22, n1 pn31 pc-acp vbi vvn av p-acp dt n1 pp-f dt np1, cc cst pn22 av vvi dt n1 p-acp np1. np1 crd cc pns11 vvb p-acp np1, vvb n1 p-acp dt n1 r-crq pns21 vh2 vvn p-acp dt n1, cst pns21 vvb pn31. np1 crd dt n1 p-acp dt n1 pp-f pno11 np1, vvb po11 n2, vvb vbi p-acp pn22. uh-n.
13416 0 Hovv masters do that vvhich is iust. How Masters do that which is just. c-crq n2 vdb d r-crq vbz j.
13417 0 Psal. 101.6. Psalm 101.6. np1 crd.
13426 0 Pro. 31.15. Pro 31.15. np1 crd.
13431 0 Masters doe vnequally 7. vvayes. Masters do unequally 7. ways. n2 vdb av-jn-u crd n2.
13440 0 Eccles. 7.23. Eccles. 7.23. np1 crd.
13441 0 Prou. 27.23. Prou. 27.23. np1 crd.
13442 0 Prou. 27.23. Prou. 27.23. np1 crd.
13457 0 Of continuance in praier. Of Continuance in prayer. pp-f n1 p-acp n1.
13462 0 NONLATINALPHABET. . .
13464 0 Of such as fall avvay from the affection and practise of praier. Of such as fallen away from the affection and practice of prayer. pp-f d c-acp vvi av p-acp dt n1 cc n1 pp-f n1.
13476 0 The hurts that follovv the apostacie from the povver and practise of praier. The hurts that follow the apostasy from the power and practice of prayer. dt n2 cst vvi dt n1 p-acp dt n1 cc n1 pp-f n1.
13485 0 Obiections about praier ansvvered. Objections about prayer answered. n2 p-acp n1 vvd.
13492 0 Luk. 11. Hos. 14.3. Luk. 11. Hos. 14.3. np1 crd np1 crd.
13494 0 Rom. 8.26. Rom. 8.26. np1 crd.
13496 0 2 Tim. 2.20. NONLATINALPHABET. 2 Tim. 2.20.. crd np1 crd..
13498 0 Psal. 95.2. Psalm 95.2. np1 crd.
13508 0 Iam. 4.1.2.3. Iam. 4.1.2.3. np1 crd.
13510 0 Of vvatching in praier. Of watching in prayer. pp-f vvg p-acp n1.
13510 1 Matth. 26. Luk. 21.36. 1 Pet. 4.8. Matthew 26. Luk. 21.36. 1 Pet. 4.8. np1 crd np1 crd. crd np1 crd.
13519 0 Lam. 2.19. Isay 26.9. Psal. 102.7. Mark. 14.38. Lam. 2.19. Saiah 26.9. Psalm 102.7. Mark. 14.38. np1 crd. np1 crd. np1 crd. vvb. crd.
13522 0 Psal. 16.7. Psalm 16.7. np1 crd.
13522 1 Psal. 63.5.6. Psalm 63.5.6. np1 crd.
13532 0 Luk. 21.36. Luk. 21.36. np1 crd.
13536 0 Phil. 4.7. 1 Thes. 5.16.17. Philip 4.7. 1 Thebes 5.16.17. np1 crd. crd np1 crd.
13539 0 NONLATINALPHABET. 1 Cor. 10.16. Psal. 50. vlt. . 1 Cor. 10.16. Psalm 50. Ult. . crd np1 crd. np1 crd vvd.
13554 0 Note. Note. n1.
13578 0 Fiue things stop the mouthes of Gods Ministers. Fiue things stop the mouths of God's Ministers. crd n2 vvb dt n2 pp-f npg1 n2.
13599 0 Hovv Christ is a mysterie to 6. sorts of men. How christ is a mystery to 6. sorts of men. c-crq np1 vbz dt n1 p-acp crd n2 pp-f n2.
13603 0 Christ a mysterie 5 vvaies. christ a mystery 5 ways. np1 dt n1 crd n2.
13619 0 The Gospell hidden fiue vvayes. The Gospel hidden fiue ways. dt n1 vvn crd n2.
13623 0 The Gospell hidden from the vvicked diuersly. The Gospel hidden from the wicked diversely. dt n1 vvn p-acp dt j av-j.
13629 0 Why vvicked men cannot see the Gospell. Why wicked men cannot see the Gospel. c-crq j n2 vmbx vvi dt n1.
13634 0 NONLATINALPHABET. . .
13653 0 Hovv Ministers must preach. How Ministers must preach. c-crq n2 vmb vvi.
13659 0 How the people must heare How the people must hear c-crq dt n1 vmb vvi
13677 0 What it is to vvalke vvisely. What it is to walk wisely. r-crq pn31 vbz pc-acp vvi av-j.
13680 0 NONLATINALPHABET. . .
13684 0 Hee vvalkes surely that obserues 5. rules. He walks surely that observes 5. rules. pns31 vvz av-j cst vvz crd n2.
13695 0 Who are vvithout. Who Are without. r-crq vbr p-acp.
13697 0 Note. Note. zz.
13699 0 The rules of conuersing in respect of vvicked men. The rules of conversing in respect of wicked men. dt n2 pp-f vvg p-acp n1 pp-f j n2.
13721 0 NONLATINALPHABET. . .
13728 0 Six things obserued concerning the redeeming of time. Six things observed Concerning the redeeming of time. crd n2 vvn vvg dt vvg pp-f n1.
13732 0 Foure considerations of the opportunitie of time. Foure considerations of the opportunity of time. crd n2 pp-f dt n1 pp-f n1.
13733 0 NONLATINALPHABET. . .
13737 0 NONLATINALPHABET. Rom. 12.11. Seruing the opportunitie. . Rom. 12.11. Serving the opportunity. . np1 crd. vvg dt n1.
13741 0 What time is lost. What time is lost. q-crq n1 vbz vvn.
13748 0 Hovv time may bee bought againe. How time may be bought again. c-crq n1 vmb vbi vvn av.
13761 0 Hovv time must be vsed vvhen it is bought. How time must be used when it is bought. c-crq n1 vmb vbi vvn c-crq pn31 vbz vvn.
13772 0 Motiues to redeeme time. Motives to Redeem time. n2 pc-acp vvi n1.
13830 0 Mark. 9. vlt. Mark. 9. Ult. vvb. crd vvd.
13836 0 Note. Note. n1.
13841 0 Matth. 9. vlt. Matthew 9. Ult. np1 crd vvd.
13846 0 Prou. 10.20. Prou. 10.20. np1 crd.
13849 0 Prou. 16.23. Prou. 16.23. np1 crd.
13855 0 Quest. Quest. n1.
13857 0 Answ. Answer np1
13857 1 The reasons vvhy some men cannot leaue their euill vvords. The Reasons why Some men cannot leave their evil words. dt n2 c-crq d n2 vmbx vvi po32 j-jn n2.
13858 0 Prou. 10.20. What they should do to get victory. Prou. 10.20. What they should do to get victory. np1 crd. r-crq pns32 vmd vdi pc-acp vvi n1.
13863 0 Perseuerance in good vvords as vvell as good vvorkes. Perseverance in good words as well as good works. n1 p-acp j n2 c-acp av c-acp j n2.
13876 0 Six things concerning ansvvering vnbeleeuers. Six things Concerning answering unbelievers. crd n2 vvg j-vvg n2.
13881 0 Seuen things required in ansvvering vvell. Seuen things required in answering well. crd n2 vvn p-acp vvg av.
13882 0 Pro. 25.11. & 26.4.6. Pro 25.11. & 26.4.6. np1 crd. cc crd.
13882 1 1 Pet. 3.15, 16. 1 Pet. 3.15, 16. crd np1 crd, crd
13884 0 Foure things concerning ansvvering beleeuers. Foure things Concerning answering believers. crd n2 vvg j-vvg n2.
13928 0 NONLATINALPHABET None None
13945 0 Doctr. Doctrine np1
13965 0 Note. Note. n1.
14009 0 Act. 19.29, 30. Act. 19.29, 30. n1 crd, crd
14029 0 Rom. 15.7. Rom. 15.7. np1 crd.
14030 0 Luk 9.11. Luk 9.11. np1 crd.
14031 0 Act. 21.17. Act. 21.17. n1 crd.
14032 0 Mat. 18.5. Mathew 18.5. np1 crd.
14032 1 Mat. 10.40, 41. Mathew 10.40, 41. np1 crd, crd
14034 0 Six rules about receiuing one another. Six rules about receiving one Another. crd n2 p-acp vvg pi j-jn.
14042 0 Quest. Quest. n1.
14043 0 Answ. Answer np1
14044 0 Whether the name of Iesus may be giuen to any man novv? Whither the name of Iesus may be given to any man now? cs dt n1 pp-f np1 vmb vbi vvn p-acp d n1 av?
14048 0 What vve must doe to vvinne the reputation of iust men. What we must do to win the reputation of just men. q-crq pns12 vmb vdi pc-acp vvi dt n1 pp-f j n2.
14068 0 What hearers amongst vs are like to fall avvay if the times should change. What hearers among us Are like to fallen away if the times should change. q-crq n2 p-acp pno12 vbr j pc-acp vvi av cs dt n2 vmd vvi.
14089 0 A threefold kingdome of God. A threefold Kingdom of God. dt j n1 pp-f np1.
14092 0 The priuiledges of the kingdome of grace. The privileges of the Kingdom of grace. dt n2 pp-f dt n1 pp-f n1.
14113 0 6. Signes to knovv the subiects of Christs kingdome. 6. Signs to know the Subjects of Christ Kingdom. crd n2 pc-acp vvi dt n2-jn pp-f npg1 n1.
14120 0 Hovv men may get into the kingdome of God. How men may get into the Kingdom of God. c-crq n2 vmb vvi p-acp dt n1 pp-f np1.
14147 0 Why many hearers haue no more comfort in hearing. Why many hearers have no more Comfort in hearing. q-crq d n2 vhb dx dc n1 p-acp vvg.
14176 0 Who are Christs seruants. Who Are Christ Servants. r-crq vbr npg1 n2.
14191 0 The force of praier. The force of prayer. dt n1 pp-f n1.
14202 0 Sorts of praiers. Sorts of Prayers. vvz pp-f n2.
14214 0 What striuing in praier imports. What striving in prayer imports. r-crq vvg p-acp n1 vvz.
14219 0 Eight things vve must fight against in praier. Eight things we must fight against in prayer. crd n2 pns12 vmb vvi p-acp p-acp n1.
14223 0 Note. Note. n1.
14250 0 Rules for praier. Rules for prayer. n2 p-acp n1.
14264 0 The miserie of such as fall avvay. The misery of such as fallen away. dt n1 pp-f d c-acp vvi av.
14271 0 The causes of falling avvay. The Causes of falling away. dt n2 pp-f vvg av.
14274 0 Rom. 11.20. Rom. 11.20. np1 crd.
14274 1 1 Tim. 6. vlt. 1 Tim. 6. Ult. crd np1 crd vvd.
14275 0 2 Tim, 3. 2 Tim, 3. crd np1, crd
14276 0 Gal. 5.4. Gal. 5.4. np1 crd.
14276 1 2 Tim. 2.16.17.18. 2 Tim. 2.16.17.18. crd np1 crd.
14276 2 Math. 7. Math. 7. np1 crd
14277 0 2 Pet. 3. vlt. 2 Cor. 10.11. 2 Pet. 3. Ult. 2 Cor. 10.11. crd np1 crd vvd. crd np1 crd.
14278 0 Heb. 6.4. Hebrew 6.4. np1 crd.
14278 1 Math. 1 3. Math. 1 3. np1 crd crd
14279 0 Gal. 4. Gal. 4. np1 crd
14279 1 2 Pet. 1.20. 2 Pet. 1.20. crd np1 crd.
14280 0 Heb. 6.4.5. Hebrew 6.4.5. np1 crd.
14286 0 2 Cor. 11.3. 2 Cor. 11.3. crd np1 crd.
14287 0 Rom. 5.1.2.3 Rom. 5.1.2.3 np1 crd
14288 0 1 Cor. 15.1. 1 Cor. 15.1. crd np1 crd.
14288 1 Rom. 14.4. Rom. 14.4. np1 crd.
14289 0 2 Cor. 10.4. 2 Cor. 10.4. crd np1 crd.
14289 1 2 Cor. 12.10. 2 Cor. 12.10. crd np1 crd.
14291 0 Hovv many vvaies Christians may be said to be perfect. How many ways Christians may be said to be perfect. c-crq d n2 np1 vmb vbi vvn pc-acp vbi j.
14300 0 Math. 5.48. Math. 5.48. np1 crd.
14302 0 1 Cor. 14.20. Eph. 4.12. Hos. 5.14. 1 Cor. 14.20. Ephesians 4.12. Hos. 5.14. crd np1 crd. np1 crd. np1 crd.
14303 0 Heb. 6.1. Hebrew 6.1. np1 crd.
14307 0 Phil. 3. Philip 3. np1 crd
14309 0 Act. 20.24. Ioh. 4.34. & 17.4. Act. 20.24. John 4.34. & 17.4. n1 crd. np1 crd. cc crd.
14312 0 What vvee must do to be perfect. What we must do to be perfect. q-crq pns12 vmb vdi pc-acp vbi j.
14312 1 Iam. 3.1. & 1.5. Iam. 3.1. & 1.5. np1 crd. cc crd.
14314 0 1 Cor. 14.20. 1 Cor. 14.20. crd np1 crd.
14314 1 Heb. 5.14. Hebrew 5.14. np1 crd.
14316 0 Col. 3.1.4. Col. 3.1.4. np1 crd.
14317 0 Acts. Acts. n2
14318 0 2 Thes. 1 11. 2 Thebes 1 11. crd np1 crd crd
14318 1 Rom. 11.25. Rom. 11.25. np1 crd.
14320 0 Act 9.36. Phil. 1.11. Act. 12.14.26. Act 9.36. Philip 1.11. Act. 12.14.26. n1 crd. np1 crd. n1 crd.
14321 0 Act. 6.3.5.8. Act. 6.3.5.8. n1 crd.
14321 1 Ioh. 3.29. & 15.11. John 3.29. & 15.11. np1 crd. cc crd.
14333 0 1 Pet 4.2. Ioh. 8.44. 1 Pet 4.2. John 8.44. crd n1 crd. np1 crd.
14338 0 Psal. 40.8.10. Psalm 40.8.10. np1 crd.
14341 0 1 Cor. 1.5. 1 Cor. 1.5. crd np1 crd.
14341 1 Heb. 5. vlt. Hebrew 5. Ult. np1 crd vvd.
14346 0 2 Tim. 3.16. 2 Tim. 3.16. crd np1 crd.
14348 0 The arraignment of the ciuill honest man. The arraignment of the civil honest man. dt n1 pp-f dt j j n1.
14349 0 Psal. 14.1. Psalm 14.1. np1 crd.
14350 0 Deut. 6.5. Deuteronomy 6.5. np1 crd.
14350 1 Io. 17.3. Io. 17.3. np1 crd.
14350 2 Hab. 3.16. Hab. 3.16. np1 crd.
14350 3 Jer. 9.24. Jer. 9.24. np1 crd.
14350 4 Act. 11.23. Act. 11.23. n1 crd.
14350 5 Psal. 37.5. Pro. 16.3. Psalm 37.5. Pro 16.3. np1 crd. np1 crd.
14352 0 1 Cor. 10.10. 1 Cor. 10.10. crd np1 crd.
14353 0 Ier. 10.2. Jeremiah 10.2. np1 crd.
14356 0 Reuel. 3.15. Revel. 3.15. vvb. crd.
14356 1 Esa. 29.13. Isaiah 29.13. np1 crd.
14358 0 Leuit. 20.6. Esay 8.19.20. Levites 20.6. Isaiah 8.19.20. np1 crd. np1 crd.
14360 0 Math. 5.34.37. Math. 5.34.37. np1 crd.
14361 0 Deut. 28.58. Deuteronomy 28.58. np1 crd.
14362 0 1 Tim. 4.4. 1 Tim. 4.4. crd np1 crd.
14372 0 1 Pet. 4.3. 1 Pet. 4.3. crd np1 crd.
14373 0 1 Thes. 4.6. Deut. 25.13. 1 Thebes 4.6. Deuteronomy 25.13. crd np1 crd. np1 crd.
14376 0 Reuel. 22. Revel. 22. vvb. crd
14378 0 Leuit. 19.16. Levites 19.16. np1 crd.
14378 1 Pro. 11.13. Pro 11.13. np1 crd.
14378 2 Eph. 5.4. Ephesians 5.4. np1 crd.
14379 0 Math. 16.61. Math. 16.61. np1 crd.
14380 0 Ioh. 2.19. 11. Obiections ansvvered. John 2.19. 11. Objections answered. np1 crd. crd n2 vvd.
14382 0 Math. 5.20. Math. 5.20. np1 crd.
14385 0 1 Cor. 1.27. Math. 7. 1 Cor. 1.27. Math. 7. crd np1 crd. np1 crd
14399 0 Rom. 3.25. Rom. 3.25. np1 crd.
14401 0 Rom. 6.14. Rom. 6.14. np1 crd.
14407 0 Math. 13. Math. 13. np1 crd
14407 1 2 Cor. 10.4.6. 2 Cor. 10.4.6. crd np1 crd.
14408 0 2 Cor. 12.9. 2 Cor. 12.9. crd np1 crd.
14409 0 Ezech. 36.27 Ezekiel 36.27 np1 crd
14411 0 1 Sam. 2.9. 1 Sam. 2.9. crd np1 crd.
14435 0 Pro. 29. Pro 29. np1 crd
14451 0 12. Sorts of wrong zeale. 12. Sorts of wrong zeal. crd n2 pp-f j-jn n1.
14452 0 Gal. 1.14. Gal. 1.14. np1 crd.
14453 0 Act. 7.9. Gal. 4.17. Act. 7.9. Gal. 4.17. n1 crd. np1 crd.
14453 1 Rom. 10.2. Rom. 10.2. np1 crd.
14453 2 Rom. 13.13. 1 Cor. 3.3. Rom. 13.13. 1 Cor. 3.3. np1 crd. crd np1 crd.
14453 3 1 Cor. 7.10. 1 Cor. 7.10. crd np1 crd.
14455 0 Tit. 2.14. Tit. 2.14. np1 crd.
14455 1 Act. 21 20.21. Act. 21 20.21. n1 crd crd.
14456 0 Math. 7. Math. 7. np1 crd
14456 1 Iam. 3.13.14. Iam. 3.13.14. np1 crd.
14456 2 Rom. 10.2. Rom. 10.2. np1 crd.
14458 0 True zeale hath in it six things. True zeal hath in it six things. j n1 vhz p-acp pn31 crd n2.
14460 0 2 Cor. 7.7. 2 Cor. 7.7. crd np1 crd.
14483 0 Gen. 50.2. Gen. 50.2. np1 crd.
14483 1 4. Sorts of men reproued about Phisicke. 4. Sorts of men reproved about Physic. crd n2 pp-f n2 vvn p-acp n1.
14507 0 3. Rules for our practise concerning such as vvee suspect in their profession. 3. Rules for our practice Concerning such as we suspect in their profession. crd n2 p-acp po12 n1 vvg d c-acp pns12 vvb p-acp po32 n1.
14543 0 A religious familie is a little Church. The vses of it. A religious family is a little Church. The uses of it. dt j n1 vbz dt j n1. dt n2 pp-f pn31.
14548 0 4. Orders in the familie. 4. Order in the family. crd n1 p-acp dt n1.
14563 0 Of reading the Scriptures. Of reading the Scriptures. pp-f vvg dt n2.
14573 0 The profit of reading the Scriptures. The profit of reading the Scriptures. dt n1 pp-f vvg dt n2.
14579 0 The causes vvhy so many profit not by reading the vvord. The Causes why so many profit not by reading the word. dt n2 c-crq av d n1 xx p-acp vvg dt n1.
14615 0 Painfull Preachers many times grovv idle. Painful Preachers many times grow idle. j n2 d n2 vvb j.
14677 0 Hovv many vvaies men remember the bonds of others. How many ways men Remember the bonds of Others. c-crq d n2 n2 vvb dt n2 pp-f n2-jn.