In-Text |
That whereas they neither knew their danger nor sought deli verance, yet were they delivered. You see your danger, flee to God by prayers, tears, fastings for deliverance: You have the pray•rs, and tears of all the Churches and Saints of Christ poasting incessantly to Heaven upon the same Embassage and can you faile of deliverance? Remember againe the goodnesse and greatnesse of your cause, and what Luther said to Melancthon. When upon that opposition, which the German reformation mett with all, he was much troubled a and disquieted in his spirit, not for his own sake out for the works sake and the issue of it, |
That whereas they neither knew their danger nor sought deli verance, yet were they Delivered. You see your danger, flee to God by Prayers, tears, Fastings for deliverance: You have the pray•rs, and tears of all the Churches and Saints of christ posting incessantly to Heaven upon the same Embassy and can you fail of deliverance? remember again the Goodness and greatness of your cause, and what Luther said to Melanchthon. When upon that opposition, which the Germane Reformation met with all, he was much troubled a and disquieted in his Spirit, not for his own sake out for the works sake and the issue of it, |
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Cum effet Melancthon animo admodum anxio non tam sui quam ipsius exitus & posteritatis causâ: Lutherus mo•et, vt quia non hominum sed omnipotentis Dei sit hoc negotium omni deposirâ sollicitudine totam molem in illum reiiciat. Cur, inquit, te Cruci as? si Filium suum Deus pro nobis impendit, quid trepidamus? quid metuimus? quid angimur & tristamur? an Satanas est illo potentior? Cur mundum â Chirsto debellatum reformidamus? Si malam causam defendimus: cur non mutamus propositum, si-piam atque jastam cur Dei promissis non confidimus? praeter vitam certè nihil nobis Satanas etipere potest; at vivit tamen & in sempiternum regnat Christus sub cujus tu•elâ veritas est. Peccatores quidem sumus non uno modo sed tamen Christus idcircò non est mend •x cujus causam agimus. Fremant Reges atque populi quantum volent ', qui caelos inhabitat, deridebit cos. Causam hanc Deus absque concilio nostro gubernavit ad hoc usque tempus & protexit, is quoque ad optatum sinem tandem perducet. Sleid com. l. 7. |
Cum effet Melanchthon animo admodum anxio non tam sui quam Himself exitus & posteritatis causâ: Lutherus mo•et, vt quia non hominum sed omnipotentis Dei sit hoc Negotium omni deposirâ sollicitudine Whole molem in Ilum reiiciat. Cur, inquit, te Cruci as? si Son suum Deus Pro nobis impendit, quid trepidamus? quid metuimus? quid angimur & tristamur? an Satanas est illo potentior? Cur Mundum â Chirsto debellatum reformidamus? Si Evil Causam defendimus: cur non Mutamus propositum, si-piam atque jastam cur Dei Promises non confidimus? praeter vitam certè nihil nobis Satanas etipere potest; At vivit tamen & in sempiternum Reigneth Christus sub cujus tu•elâ veritas est. Peccatores quidem sumus non Uno modo sed tamen Christus idcircò non est mend •x cujus Causam agimus. Fremant Reges atque People quantum volent ', qui caelos inhabitat, deridebit cos. Causam hanc Deus absque Concilio nostro gubernavit ad hoc usque Tempus & protexit, is quoque ad optatum sinem tandem perducet. Sleid come. l. 7. |
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