The craft and cruelty of the churches adversaries, discovered in a sermon preached at St. Margarets in Westminster, before the Honourable House of Commons assembled in Parliament. Novemb. 5, 1642. By Mathew Newcomen, minister of the Gospell at Dedham in Essex. Published by order of the House of Commons.
THis chapter gives you a veiw of the various discouragements, which that gracious man Nehemiah met in that glorious work of repayring Jerusalem, and restoring the lapsed State of Church and commonwealth.
THis chapter gives you a view of the various discouragements, which that gracious man Nehemiah met in that glorious work of repairing Jerusalem, and restoring the lapsed State of Church and commonwealth.
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before the first be dispatched, there appears a second before that be answered, a third like Ezekiels prophesie, mischeife, upon mischeife and rumour upon rumour,
before the First be dispatched, there appears a second before that be answered, a third like Ezekiel's prophesy, mischief, upon mischief and rumour upon rumour,
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so you find verse the 7. and 8. When Sanballat and Tobiah, and the Arabians. &c. heard that the walles of Jerusalem were made up, they conspired all of them together to come to sight against Jerusalem and to hinder it;
so you find verse the 7. and 8. When Sanballat and Tobiah, and the Arabians. etc. herd that the walls of Jerusalem were made up, they conspired all of them together to come to sighed against Jerusalem and to hinder it;
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So doe his auxilliaries those that fight under his colours against the churches peace and good, craft and cruelty are their chiefe engines of mischiefe:
So do his auxiliaries those that fight under his colours against the Churches peace and good, craft and cruelty Are their chief Engines of mischief:
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And as some write of the Asp, he never wanders alone without his companion with him so the craft of the enemies of the church, is never but accompanied with cruelty, and their cruelty seldome without craft, and both bent to hinder any worke that tendes to the establishment and promoting of the churches good.
And as Some write of the Asp, he never wanders alone without his Companion with him so the craft of the enemies of the Church, is never but accompanied with cruelty, and their cruelty seldom without craft, and both bent to hinder any work that tends to the establishment and promoting of the Churches good.
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To give you ocular proofe of the crueltyes wherby the enemies of the church have from time to time indeavoured to cause the worke to cease, would be the businesse, not of a sermon, but of a volume, and yet easily done, had we but time,
To give you ocular proof of the cruelties whereby the enemies of the Church have from time to time endeavoured to cause the work to cease, would be the business, not of a sermon, but of a volume, and yet Easily done, had we but time,
because their cruelty ever appeares in its owne likenesse, in the shape of one of those beasts that Daniel saw in his vision, that had three ribs in the mouth of it,
Because their cruelty ever appears in its own likeness, in the shape of one of those beasts that daniel saw in his vision, that had three ribs in the Mouth of it,
The persecutions of the Jewish church under Pharoah. Nebuchadnezar, Antiochus, and of the christian church vnder the heathen, and after them the Arrian Emperors and Bishops: since them vnder Antichrist, on the one side,
The persecutions of the Jewish Church under Pharaoh. Nebuchadnezzar, Antiochus, and of the christian Church under the heathen, and After them the Arrian Emperor's and Bishops: since them under Antichrist, on the one side,
And indeed if wee consider those floods and seas of blood, which in the successive persecutions of the church have beene exhausted, wee may wonder the church is not quite extinct, save onely the bloud of Martyres, extra venas, is not cruor, but semen, and by the irradiation of the sunn of righteousnesse, becomes miraculously fruitfull to the producing of a new succession of Saints.
And indeed if we Consider those floods and Seas of blood, which in the successive persecutions of the Church have been exhausted, we may wonder the Church is not quite extinct, save only the blood of Martyrs, extra venas, is not cruor, but semen, and by the irradiation of the sun's of righteousness, becomes miraculously fruitful to the producing of a new succession of Saints.
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Come let us deale wisely with them, and what is the result of this consultation? not to deny them presently the liberty of their Religion we take away,
Come let us deal wisely with them, and what is the result of this consultation? not to deny them presently the liberty of their Religion we take away,
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but by burdening and oppressing them in their liberties and estates to breake their hearts and imbase their spirits, that they should have no heart to minde Religion or any thing,
but by burdening and oppressing them in their Liberties and estates to break their hearts and embase their spirits, that they should have no heart to mind Religion or any thing,
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Turne him out of his possessions, throw him from his honour, give his wealth, diguitie, wife, to the basest of his slaves, Turne him naked our of dores to keepe Mules in the Wildernesse, by this meanes thinking to choke and smother that holy fire God had enkindled in his heart.
Turn him out of his possessions, throw him from his honour, give his wealth, diguitie, wife, to the Basest of his slaves, Turn him naked our of doors to keep Mules in the Wilderness, by this means thinking to choke and smother that holy fire God had enkindled in his heart.
And this is the art of the great Turke at this day though he pretend to let the Christians in Greece and those countries under him enjoy their lives and their religion, yet so heavy is his yoake upon them, that they have little joy of their lives,
And this is the art of the great Turk At this day though he pretend to let the Christians in Greece and those countries under him enjoy their lives and their Religion, yet so heavy is his yoke upon them, that they have little joy of their lives,
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This was the art of Balaam, when hee saw hee could no otherwise fasten a curse upon the Israel of God, he gave the King of Moab councell to ensnare the men of Israel with the daughters of Moab, whereby they were drawne not onely to corporall, but to spirituall adultery.
This was the art of balaam, when he saw he could not otherwise fasten a curse upon the Israel of God, he gave the King of Moab council to ensnare the men of Israel with the daughters of Moab, whereby they were drawn not only to corporal, but to spiritual adultery.
These caused the children of Israel through the councell of Balaam, to commit trespafle against the Lord, It was Balams councell this, and wicked councell it was.
These caused the children of Israel through the council of balaam, to commit trespafle against the Lord, It was Balams council this, and wicked council it was.
This mixing with unbelievers hath bin ever looked upon as a thing of dangerous consequence to the Church of God which is the reason that Nehemiah was in such a heat of indignation against the people for this thing. Nehe, 13.25, 26. ver.
This mixing with unbelievers hath been ever looked upon as a thing of dangerous consequence to the Church of God which is the reason that Nehemiah was in such a heat of Indignation against the people for this thing. Neh, 13.25, 26. ver.
I contended with them ▪ and cursed them, and smote certaine of them, and plucked off their haire and made them swear by God, saying, you shall not give your daughters to their Sonnes nor take their daughters unto your sonnes, did not Salomon King of Israel sin by these thinge? yet among many Nations there was no King like him who was beloved of his God, Neverthelesse even him did outlandish women cause to sin.
I contended with them ▪ and cursed them, and smote certain of them, and plucked off their hair and made them swear by God, saying, you shall not give your daughters to their Sons nor take their daughters unto your Sons, did not Solomon King of Israel since by these thing? yet among many nations there was no King like him who was Beloved of his God, Nevertheless even him did outlandish women cause to since.
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First, of being corrupted by this meanes, and drawne from the true Religion which is the very reason why God forbad such marriages in the old law. Deut. 7.4. For they will turne away thy sonnes from following me that they may serve other Gods so will the anger of the Lord be kindled against you and desroy thee suddainely.
First, of being corrupted by this means, and drawn from the true Religion which is the very reason why God forbade such marriages in the old law. Deuteronomy 7.4. For they will turn away thy Sons from following me that they may serve other God's so will the anger of the Lord be kindled against you and desroy thee suddenly.
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And sad experience of this sad effect and consequent of marrying with Idolaters, and those that are enemies to the Church, The Church of God hath had not only in Salomon, whose heart his jd••••rous wives turned away from God and so capti••ted that he did publiquely tolerate their idolarour worship, 1 Kings 11.4, When Salomon was cold his wives turned away his heart after other Gods, and vers. 7. Then did Salomon build an high place for Chemosh the abomination of Moah and for Moloch the abomination of Ammon, and likewise did he for all his strange wives and sacrificed to their Gods. Nor onely in Iehoram the Son of Jehosaphat, the reason of whose deflection from the practice of his father,
And sad experience of this sad Effect and consequent of marrying with Idolaters, and those that Are enemies to the Church, The Church of God hath had not only in Solomon, whose heart his jd••••rous wives turned away from God and so capti••ted that he did publicly tolerate their idolarour worship, 1 Kings 11.4, When Solomon was cold his wives turned away his heart After other God's, and vers. 7. Then did Solomon built an high place for Chemosh the abomination of Moah and for Moloch the abomination of Ammon, and likewise did he for all his strange wives and sacrificed to their God's Nor only in Jehoram the Son of Jehoshaphat, the reason of whose deflection from the practice of his father,
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Valens the Emperour was at first a true Orthodox Professor, but being married to an Arrian Lady she soone insnared him with her flatteries and captivated him to the same heresie with her selfe,
Valens the Emperor was At First a true Orthodox Professor, but being married to an Arrian Lady she soon Ensnared him with her flatteries and captivated him to the same heresy with her self,
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Or secondly, If there be such establishment of heart in the truth that the unbeliever dares not attempt to draw the believing yoak-fellow from the true Religion,
Or secondly, If there be such establishment of heart in the truth that the unbeliever dares not attempt to draw the believing yokefellow from the true Religion,
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This inconvenience yet followes thereupon, that the unbeliever will as much as they can, viis et modis, promote the false Religion and subvert the true.
This inconvenience yet follows thereupon, that the unbeliever will as much as they can, viis et modis, promote the false Religion and subvert the true.
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The Church of God had experience of this in Justinian the Emperour, whose wife Theodora addicted to the heresie of Eutyches, did no lesse foster, encourage promote and reward the teachers & maintainers of that heresie than the Emperor did the true orthodox professors yea prevailed so farr with her husband as to make Severus, a chief leader of the Eutychian faction Bishop of Constantinople.
The Church of God had experience of this in Justinian the Emperor, whose wife Theodora addicted to the heresy of Eutyches, did no less foster, encourage promote and reward the Teachers & maintainers of that heresy than the Emperor did the true orthodox professors yea prevailed so Far with her husband as to make Severus, a chief leader of the Eutychian faction Bishop of Constantinople.
For put case the unbelieving party doth survice, there is danger least the children (specially if young) should by the authority of an Idolatrous father or rhe perswasion of an Idolatrous mother to be drawn away from the true Religion.
For put case the unbelieving party does survice, there is danger lest the children (specially if young) should by the Authority of an Idolatrous father or rhe persuasion of an Idolatrous mother to be drawn away from the true Religion.
An instance of this we have in Valentinian the younger, whose father dying and leaving him in the tutelage of Justina his mother who was an Arrian (though all the time of her husbands life shee had concealed ir, knowing her husbands zeale for the Orthodox Religion) she taking the advantage of her husbands death,
an instance of this we have in Valentinian the younger, whose father dying and leaving him in the tutelage of Justina his mother who was an Arrian (though all the time of her Husbands life she had concealed ir, knowing her Husbands zeal for the Orthodox Religion) she taking the advantage of her Husbands death,
and the tender and flexible age of her son to advance the Arrian faction easily corrupted him, that he was scarse warme in his throne but he falls a persecuting the true Religion.
and the tender and flexible age of her son to advance the Arrian faction Easily corrupted him, that he was scarce warm in his throne but he falls a persecuting the true Religion.
These and many other inconveniences have bin observed to attend such kinde of mixtures betweene the Church and their adversaries, which the adversaries are not ignorant of,
These and many other inconveniences have been observed to attend such kind of mixtures between the Church and their Adversaries, which the Adversaries Are not ignorant of,
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and that is the reason sometimes they are so willing to offer their daughters in marriage to the members of the church, but it is onely as Saul gave Michal unto David that she might be a snare unto him.
and that is the reason sometime they Are so willing to offer their daughters in marriage to the members of the Church, but it is only as Saul gave Michal unto David that she might be a snare unto him.
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The third Art whereby the adversaries of the church have endeavoured the ruine and over throw of Religon is by covering their intent to alter religion with a pretence of publick emollument,
The third Art whereby the Adversaries of the Church have endeavoured the ruin and over throw of Religion is by covering their intent to altar Religion with a pretence of public emollument,
whereupon the President ofthe Countrey, wrote to the Emperour, beseeching him for once to please the people, by conniving at their Idolatry. To whom he answered;
whereupon the President of the Country, wrote to START ITALICS Emperor ITALICS beseeching START ITALICS for once to please the people, by conniving At their Idolatry ITALICS To whom he answered
It is better to continue faithfull and constant unto God, then to preferre the overflowing of Nilus, and the fruitfullnesse of the earth before piety and godlinesse.
It is better to continue faithful and constant unto God, then to prefer the overflowing of Nilus, and the fruitfullness of the earth before piety and godliness.
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So the Adversaries, Esra. 4. When the people of God were about rebuilding the Temple, the Adversaries came and offered to joyne with them. vers. the second.
So the Adversaries, Ezra. 4. When the people of God were about rebuilding the Temple, the Adversaries Come and offered to join with them. vers. the second.
This was the great art of the Adversaries in the Apostles dayes, when many false bretheren joyned themselves to the Church, meerely to spy out their liberty:
This was the great art of the Adversaries in the Apostles days, when many false brethren joined themselves to the Church, merely to spy out their liberty:
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but it was only that they might withdraw Disciples from the true Doctrine and Apostles of the Lord Iesus, and fill the Church with rents and schismes, as they did the Church of Corinth. Thus the Arrians would often counterfeit themselves Orthodox men,
but it was only that they might withdraw Disciples from the true Doctrine and Apostles of the Lord Iesus, and fill the Church with rends and schisms, as they did the Church of Corinth. Thus the Arians would often counterfeit themselves Orthodox men,
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Specially one potorious one, who had bin Chaptain to the Emperours Sister and by her dying, was commended to the Emperour, and received into his Family,
Specially one potorious one, who had been Chaptain to the emperors Sister and by her dying, was commended to the Emperor, and received into his Family,
First inveigling the chiefe Gentlemen of the Emperours bed chamber, then some of the rest, after these the Empresse, and soon after the Emperour himselfe; winning them all to the Arrian heresy: who if in Constantines time he had not complyed with the Orthodox party, he had never had the accesse to Constantine, and so never this opporrunity of spreading that heresie. This is a trick not unusuall with Rome, I have heard that the Jesuites have a practise of running over to the Lutheran Church, pretending to be converts,
First inveigling the chief Gentlemen of the emperors Bed chamber, then Some of the rest, After these the Empress, and soon After the Emperor himself; winning them all to the Arrian heresy: who if in Constantines time he had not complied with the Orthodox party, he had never had the access to Constantine, and so never this opporrunity of spreading that heresy. This is a trick not unusual with Room, I have herd that the Jesuits have a practice of running over to the Lutheran Church, pretending to be converts,
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and to build with them, but it is only to keep up that bitter contention that is between the Calvinists and the Lutherans, the virulency whereof, is much fomented by these r•negado Iesuits. The first way is.
and to built with them, but it is only to keep up that bitter contention that is between the Calvinists and the Lutherans, the virulency whereof, is much fomented by these r•negado Iesuits. The First Way is.
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To ingratiate themselves to Kings and Princes, with much officiousnesse and pretended care of their profit and honour, that so being potent with the Potentates of the earth, they may have the more power to doe the Church a mischiefe.
To ingratiate themselves to Kings and Princes, with much officiousness and pretended care of their profit and honour, that so being potent with the Potentates of the earth, they may have the more power to do the Church a mischief.
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So the Adversaries of the Iews pretended, that in duty and conscience, they could doe no lesse then complaine of the Iewes to King Artaxerses, Ezra 4.14. Now because we have maintenance from the Kings pallace, and it was not meet for us to see the King dishonoured, we have sent and certified the King.
So the Adversaries of the Iews pretended, that in duty and conscience, they could do no less then complain of the Iewes to King Artaxerxes, Ezra 4.14. Now Because we have maintenance from the Kings palace, and it was not meet for us to see the King dishonoured, we have sent and certified the King.
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And if thou let this man go, thou art not Caesars friend. So that Arrian Priest, of whom I was even now speaking, that corrupted Constantius, the sonne of the great Constantine, insinuated himselfe first into the favour of that young Prince by his officiousnesse, in carrying his Fathers will to him, and the advantage that he made of his favour, was to corrupt and poyson him.
And if thou let this man go, thou art not Caesars friend. So that Arrian Priest, of whom I was even now speaking, that corrupted Constantius, the son of the great Constantine, insinuated himself First into the favour of that young Prince by his officiousness, in carrying his Father's will to him, and the advantage that he made of his favour, was to corrupt and poison him.
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and of them the Iesuites learned it, and of the Iesuits the Arminians. All of them have made it their master-piece, to insinuate themselves into the favour of Princes, and then make bold with their power,
and of them the Iesuites learned it, and of the Iesuits the Arminians. All of them have made it their masterpiece, to insinuate themselves into the favour of Princes, and then make bold with their power,
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A sixt stratagem of theirs is, To charge the Truth and Professours of it with false accusations, thereby to render them odious, either to Princes or people.
A sixt stratagem of theirs is, To charge the Truth and Professors of it with false accusations, thereby to render them odious, either to Princes or people.
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So the Primitive Christians, had horrible unnameable crimes, laid to their charges. Thus the Arrians charged Athanasias with Adultery, Murther, Witch-craft.
So the Primitive Christians, had horrible unnameable crimes, laid to their charges. Thus the Arians charged Athanasias with Adultery, Murder, Witchcraft.
and one that gave intelligence to them of the Persian affaires, which was the occasion, not only of the death of Simeon, but of a generall persecution against the whole Church.
and one that gave intelligence to them of the Persian affairs, which was the occasion, not only of the death of Simeon, but of a general persecution against the Whole Church.
And thus the Adversaries of the power of godlinesse, charge it with Heresie, Faction, Rebellion, and all that will make it odious, either to Prince or people. The 7h. way is, By procuring and enacting Lawes, whereby they may either insnare the consciences or the lives of the people of God unawares.
And thus the Adversaries of the power of godliness, charge it with Heresy, Faction, Rebellion, and all that will make it odious, either to Prince or people. The 7h. Way is, By procuring and enacting Laws, whereby they may either ensnare the Consciences or the lives of the people of God unawares.
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Such as that was Daniel 6.7. when they come and tell the King, All the Presidents of the Kingdome, the Governours and Princet, Councellours and Captaines, have consulted together to stablish a royall Statute.
Such as that was daniel 6.7. when they come and tell the King, All the Presidents of the Kingdom, the Governors and Princet, Counsellors and Captains, have consulted together to establish a royal Statute.
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but the increasing of his power and might, they pretend it will much adde to his magnificence, and strike a greater awe into the hearts of his new conquered Subjects,
but the increasing of his power and might, they pretend it will much add to his magnificence, and strike a greater awe into the hearts of his new conquered Subject's,
though their designe was by this Law to ensnare the people of God, either to wound their consciences, by making them sin, in neglecting that duty of worship they owed to God,
though their Design was by this Law to ensnare the people of God, either to wound their Consciences, by making them since, in neglecting that duty of worship they owed to God,
but Daniel did, and resolved rather to transgresse the Lawes of the King, then the Law of God, rather to be cast into the Den of Lyons, then to carry about a Lyon in his bosome, even an inraged conscience. So Iulian that subtill enemy of the Church of God, insnared the poore Christians unawares,
but daniel did, and resolved rather to transgress the Laws of the King, then the Law of God, rather to be cast into the Den of Lyons, then to carry about a lion in his bosom, even an enraged conscience. So Iulian that subtle enemy of the Church of God, Ensnared the poor Christians unawares,
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and a Table of Incense, and commanded every souldier, as he came to receive his money, to cast some Incense into the fire upon the Altar, which some of his Christian souldiers understanding to be an implicite and interpretative Idolatry, refused to doe,
and a Table of Incense, and commanded every soldier, as he Come to receive his money, to cast Some Incense into the fire upon the Altar, which Some of his Christian Soldiers understanding to be an implicit and interpretative Idolatry, refused to do,
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and would rather loose their pay: others not knowing the depth and mystery of this i•iquity, suspecting no hurt, did it, and so defiled their consciences;
and would rather lose their pay: Others not knowing the depth and mystery of this i•iquity, suspecting no hurt, did it, and so defiled their Consciences;
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Had Darius knowne, that the intent of his Princes, in that which they called their Royall Law, had been to intrap the life of Daniel, he would never have signed it.
Had Darius known, that the intent of his Princes, in that which they called their Royal Law, had been to entrap the life of daniel, he would never have signed it.
Had the Christians knowne, that the intent of Iulian, in commanding them to sprinkle some Incense upon the burning Altar, had been to make them deny the Faith, they would never have done it.
Had the Christians known, that the intent of Iulian, in commanding them to sprinkle Some Incense upon the burning Altar, had been to make them deny the Faith, they would never have done it.
But this is the craft of the Adversaries, to procure and enact Lawes, that may looke one way, and strike another, that may seeme to be for Majesty, or Honour, or Decency; but are indeed for the insnaring and supplanting of the Church of God.
But this is the craft of the Adversaries, to procure and enact Laws, that may look one Way, and strike Another, that may seem to be for Majesty, or Honour, or Decency; but Are indeed for the ensnaring and supplanting of the Church of God.
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So here Nehem. 4.7, 8. The Arabians and the Ammonites and the Ashdodites, conspire all of them together, to come and fight against Jerusalem. So Psa. 83.3. They take crafty counsell against thy people, and conspire against thy hidden ones, they have consulted together with one consent, they are confederate against thee:
So Here Nehemiah 4.7, 8. The Arabians and the Ammonites and the Ashdodites, conspire all of them together, to come and fight against Jerusalem. So Psa. 83.3. They take crafty counsel against thy people, and conspire against thy hidden ones, they have consulted together with one consent, they Are confederate against thee:
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Such was the Str•tagem of our Adversaries, the deliverance from which, we celebrate this day, a conspiracy of men, that had bound themselves by a curse to destroy us,
Such was the Str•tagem of our Adversaries, the deliverance from which, we celebrate this day, a Conspiracy of men, that had bound themselves by a curse to destroy us,
It is a true saying, Odia Religionum sunt acerbissima, Hatred grounded in differences of Religion, are the most bitter and uncapable of Reconciliation.
It is a true saying, Odia Religions sunt acerbissima, Hatred grounded in differences of Religion, Are the most bitter and uncapable of Reconciliation.
and yet some difference retained, the deeper is the hatred; as he observes a Iew hates a Christian worse then he doth a Pagan or a Turke; a Papist hates a Protestant worse then he doth a Iew; and a Formalist hates a Puritan worse then he doth a Papist. No such hatred under Heaven (saith he) as that between a Formalist and a Puritan.
and yet Some difference retained, the Deeper is the hatred; as he observes a Iew hates a Christian Worse then he does a Pagan or a Turk; a Papist hates a Protestant Worse then he does a Iew; and a Formalist hates a Puritan Worse then he does a Papist. No such hatred under Heaven (Says he) as that between a Formalist and a Puritan.
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Now Truth being one, the true Religion one, and this the possession and profession of the true Church, this inrageth all the world against it, Pagans, Iewes, Turks, Papists, Formalists;
Now Truth being one, the true Religion one, and this the possession and profession of the true Church, this inrageth all the world against it, Pagans, Iewes, Turks, Papists, Formalists;
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And then secondly are full of craft. The seed of the Serpent, for so God cals them, Gen. 3.15. thereby letting•us know, That as the Serpent was moae subtill then any beast of the field, Genes. 3.1.
And then secondly Are full of craft. The seed of the Serpent, for so God calls them, Gen. 3.15. thereby letting•us know, That as the Serpent was moae subtle then any beast of the field, Genesis. 3.1.
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So the Adversaries of the Church are more subtile then all the men of the world, whereas the Church of God, they are the Seed of Iacob, Psal. 22.23. He was a plaine man, Sine fraude & fuco, and so are his Seed, Prudentiam habent, fraudulentiam horrent, but their Adversaries they are full of craft, therfore sometimes in Scripture called Foxes .
So the Adversaries of the Church Are more subtle then all the men of the world, whereas the Church of God, they Are the Seed of Iacob, Psalm 22.23. He was a plain man, Sine fraud & fuco, and so Are his Seed, Prudentiam habent, fraudulentiam horrent, but their Adversaries they Are full of craft, Therefore sometime in Scripture called Foxes.
3. And as full of cuelty as craft, therefore in Scripture proclaimed bloudy as well as deceitfull men. And in that respect compared to Lyons, Bulls, Doggs, Vnicornes, Wolves. The Churches enemies are men of cruell bloudy dispositions, such as was Francis the first of France, whose rage against the truth of God,
3. And as full of cuelty as craft, Therefore in Scripture proclaimed bloody as well as deceitful men. And in that respect compared to Lyons, Bulls, Dogs, Unicorns, Wolves. The Churches enemies Are men of cruel bloody dispositions, such as was Francis the First of France, whose rage against the truth of God,
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If he knew any part of his body infected with that contagion ( of Lutheranisme) hee would presently teare it from him, that it might spread no further.
If he knew any part of his body infected with that contagion (of Lutheranism) he would presently tear it from him, that it might spread no further.
and what can you expect, but that they should by all deceitfull, bloudy wayes, hinder and oppose any worke that tends to the stablishment and promoving of the Churches good.
and what can you expect, but that they should by all deceitful, bloody ways, hinder and oppose any work that tends to the establishment and promoving of the Churches good.
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But if you adde to this, the mighty power that Satan hath in the hearts of the Churches enemies, to every one of whom it may be applyed, which Peter said to Ananias, Satan hath filled thy heart, yea Satan hath not onely filled them,
But if you add to this, the mighty power that Satan hath in the hearts of the Churches enemies, to every one of whom it may be applied, which Peter said to Ananias, Satan hath filled thy heart, yea Satan hath not only filled them,
but as the Holy Ghost in one word tels us, is continually active and mighty in them. And againe tels us, they are as spontaneously subject to his power and motions.
but as the Holy Ghost in one word tells us, is continually active and mighty in them. And again tells us, they Are as spontaneously Subject to his power and motions.
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That native malignity, craft, cruelty, that is inherent in the Churches Adversaries is principle enough to carry them on in designes against the Churches good,
That native malignity, craft, cruelty, that is inherent in the Churches Adversaries is principle enough to carry them on in designs against the Churches good,
and a mighty energeticall power of Satan over them, needs must they with most impetuous violence be carried on by any craft or cruelty, no matter what or how to hinder all that tends to the Churches good.
and a mighty energetical power of Satan over them, needs must they with most impetuous violence be carried on by any craft or cruelty, no matter what or how to hinder all that tends to the Churches good.
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True it is, God could restraine the rage of his Churches Adversaries, bind downe the malignity of their natures (though he leave it in them) with a band of brasse or iron,
True it is, God could restrain the rage of his Churches Adversaries, bind down the malignity of their nature's (though he leave it in them) with a band of brass or iron,
First, for their tryall, the reason the Apostle gives, why the Lord permits heresies in his Church, may let us see why the Lord suffers other opposition against his Church, 1 Cor. 11.19. There must be also heresies among you, that they which are approved may be made manifest among you .
First, for their trial, the reason the Apostle gives, why the Lord permits heresies in his Church, may let us see why the Lord suffers other opposition against his Church, 1 Cor. 11.19. There must be also heresies among you, that they which Are approved may be made manifest among you.
Who will not owne the Churches cause, when it prospers, meets with no opposition? The Samaritans were wont to challenge kindred of the Iewes, when the state of the Iewes flourished,
Who will not own the Churches cause, when it prospers, meets with no opposition? The Samaritans were wont to challenge kindred of the Iewes, when the state of the Iewes flourished,
Many will imbarke themselves in the Churches cause in a calme, that with the Souldiers in the Acts will fly out of the Ship in a storme. Therefore that his owne which are approved may be manifested, God suffers Satan and his instruments to oppose, to use all their craft and cruelty to hinder his Churches good.
Many will embark themselves in the Churches cause in a Cam, that with the Soldiers in the Acts will fly out of the Ship in a storm. Therefore that his own which Are approved may be manifested, God suffers Satan and his Instruments to oppose, to use all their craft and cruelty to hinder his Churches good.
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When there was deliberation at Rome about the demolishing of Carthage , let it stand saith Scipio, least the people of Rome should want an occasion or object whereon to exercise their valour.
When there was deliberation At Room about the demolishing of Carthage, let it stand Says Scipio, least the people of Room should want an occasion or Object whereon to exercise their valour.
God could soone annihilate his Churches enemies; but let them live, saith God, let them doe their worst, they shall but be for the exercise of my peoples wisdome, faith, zeale, constancy, courage and whole panoplie of grace.
God could soon annihilate his Churches enemies; but let them live, Says God, let them doe their worst, they shall but be for the exercise of my peoples Wisdom, faith, zeal, constancy, courage and Whole panoply of grace.
And yet God hath a further end in permitting this, then his peoples exercise and tryall, and that is, The illustration of his owne glory, by the crafty and cruel attempts of the Churches enemies, that the glory of his wisdome and power in the preservation and prosperity of his Church might be the more illustrious.
And yet God hath a further end in permitting this, then his peoples exercise and trial, and that is, The illustration of his own glory, by the crafty and cruel attempts of the Churches enemies, that the glory of his Wisdom and power in the preservation and Prosperity of his Church might be the more illustrious.
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If the Church of God, the city of the habitation of his holinesse, should not often be surrounded with enemies, besieged with difficulties and oppositions, the wisdome and power of God, in preserving and prospering his Church, would never be so glorious,
If the Church of God, the City of the habitation of his holiness, should not often be surrounded with enemies, besieged with difficulties and oppositions, the Wisdom and power of God, in preserving and prospering his Church, would never be so glorious,
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therefore the Lord suffers the Adversaries of his Church to designe and indeavour by craft or cruelty, or both, to hinder any worke that tends to the Churches good, gives them leave to plot and conspire against his Church, and lets them say. They shal not know nor see, til wee are in the midst of them, &c. And now if ever Text were verbum diei, as the vulgar Latine reades it, or verbum super rotas, as some others:
Therefore the Lord suffers the Adversaries of his Church to Design and endeavour by craft or cruelty, or both, to hinder any work that tends to the Churches good, gives them leave to plot and conspire against his Church, and lets them say. They shall not know nor see, till we Are in the midst of them, etc. And now if ever Text were verbum Die, as the Vulgar Latin reads it, or verbum super rotas, as Some Others:
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Every word of this Text is a Wheele of that triumphant Chariot, in which our Church and State this day glories over a designe of our Adversaries against us, fraught with all the subtilty and cruelty, that hell it selfe was able to infuse into it, This day thirty seven yeares, was this Scripture fulfilled in England.
Every word of this Text is a Wheel of that triumphant Chariot, in which our Church and State this day Glories over a Design of our Adversaries against us, fraught with all the subtlety and cruelty, that hell it self was able to infuse into it, This day thirty seven Years, was this Scripture fulfilled in England.
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This day thirty seven yeares, the King then sitting upon the Throne, had summoned the Peeres and Commons of this Kingdome to an Assembly of Parliament. The intent of that meeting (as was hoped by Gods people,
This day thirty seven Years, the King then sitting upon the Throne, had summoned the Peers and Commons of this Kingdom to an Assembly of Parliament. The intent of that meeting (as was hoped by God's people,
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and feared by their enemies) was to surround Ierusalem, and the Temple, with walls and bulwarkes, to secure the Church, the true Religion and worship of God, with needfull, healthfull Lawes: this was the worke intended.
and feared by their enemies) was to surround Ierusalem, and the Temple, with walls and bulwarks, to secure the Church, the true Religion and worship of God, with needful, healthful Laws: this was the work intended.
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Who are they that (when time was) filled their loathsome Prisons with the bodies of our fore-Fathers? Made our land drunk with the bloud of Martyrs? In the space of lesse then 4. yeares sacrificed the lives of 800. Innocents unto their Idols? And ever since God hath put a stop to those bloudy outrages have travailed with nothing but Englands destruction now these Fourescore yeares? Who are they that have made so many desparate stabbes at the breasts of our Prineces? so many deadly blowes at the heart of the State? given life and vigour to so many insurrections and rebellions in the bowells of the Kingdome? Are they not the Papists? It is easie then to point out these Adversaries. The Papists: they are our Adversaries, so they have beene,
Who Are they that (when time was) filled their loathsome Prisons with the bodies of our fore-Fathers? Made our land drunk with the blood of Martyrs? In the Molle of less then 4. Years sacrificed the lives of 800. Innocents unto their Idols? And ever since God hath put a stop to those bloody outrages have travailed with nothing but Englands destruction now these Fourescore Years? Who Are they that have made so many desperate stabs At the breasts of our Prineces? so many deadly blows At the heart of the State? given life and vigour to so many insurrections and rebellions in the bowels of the Kingdom? are they not the Papists? It is easy then to point out these Adversaries. The Papists: they Are our Adversaries, so they have been,
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And our Adverssaries said. These our Adversaries had had many a saying to us, they had said in eighty eight, Come and let us cut them off from being a Nation, that the name of England may be no more in remembrance.
And our Adverssaries said. These our Adversaries had had many a saying to us, they had said in eighty eight, Come and let us Cut them off from being a nation, that the name of England may be no more in remembrance.
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And when that Saying was disappointed, yet they said there was a day a comming which should pay for all, that was the day of Queen Elizabeths death, concerning which their Balams prophesied, That by the uncertainty of the next heire the Kingdome was in a despeat case, in the greatest misery that ever it was,
And when that Saying was disappointed, yet they said there was a day a coming which should pay for all, that was the day of Queen Elizabeths death, Concerning which their Balams prophesied, That by the uncertainty of the next heir the Kingdom was in a despeat case, in the greatest misery that ever it was,
since or before the Conquest, and farre worse then any Countrye in Christendome That Clouds of blood hung over England, which waited but her dissolution for their dissolving, that upon her death England would be a common prey, and her tombe would be Englands grave. This our Adversaries said then,
since or before the Conquest, and Far Worse then any Country in Christendom That Clouds of blood hung over England, which waited but her dissolution for their dissolving, that upon her death England would be a Common prey, and her tomb would be Englands grave. This our Adversaries said then,
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and from these sayings, issued all that prodigious variety of murderous complotments against the sacred person of that ever honoured Queen, The miracle of her Sex, the glory of her Age, the astonishment of the World. But the silver line of her pretious life being hid in the hollow of Gods hand from all their desperate assassinates, she full of yeares, and more full of honour, went to the grave in peace:
and from these sayings, issued all that prodigious variety of murderous complotments against the sacred person of that ever honoured Queen, The miracle of her Sex, the glory of her Age, the astonishment of the World. But the silver line of her precious life being hid in the hollow of God's hand from all their desperate assassinates, she full of Years, and more full of honour, went to the grave in peace:
and God who frustrates the tokens of the Lyars, and makes Diviners mad, contrary to the hopes and confidences of our Adversaries, brought in a peacefull King, and established his Throne in peace.
and God who frustrates the tokens of the Liars, and makes Diviners mad, contrary to the hope's and confidences of our Adversaries, brought in a peaceful King, and established his Throne in peace.
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as Balaam was in his attempts of cursing Israel. Let God appeare never so often against them, let the Angell of God stand with a drawn Sword in his hand, they will on,
as balaam was in his attempts of cursing Israel. Let God appear never so often against them, let the Angel of God stand with a drawn Sword in his hand, they will on,
What Pharaoh said to his Servants, that our Adversaries said one to another, Come let us deale wisely, our former projects against this people, have bin too shallow and open, our preparations in 88. proclaimed our intentions, and made them frustrate, the treasons of Parry, Lopez, Sanders, &c. were common, ordinary and poore attempts,
What Pharaoh said to his Servants, that our Adversaries said one to Another, Come let us deal wisely, our former projects against this people, have been too shallow and open, our preparations in 88. proclaimed our intentions, and made them frustrate, the treasons of Parry, Lopez, Sanders, etc. were Common, ordinary and poor attempts,
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now for some rare stratagem, some depth of darknes, some mystery of unheard of treachery, that may be acted by unseene instruments, they shall neither know nor see, till wee are in the middest among them.
now for Some rare stratagem, Some depth of darkness, Some mystery of unheard of treachery, that may be acted by unseen Instruments, they shall neither know nor see, till we Are in the midst among them.
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First for the crafty projecting and managing the plot, because they will make sure, we shall know nothing•, none shall be admitted to consultation about the thing,
First for the crafty projecting and managing the plot, Because they will make sure, we shall know nothing•, none shall be admitted to consultation about the thing,
but those that will by Vowes and Oathes, and Sacraments, and all that is Sacred, binde themselves more then once, neitheir directly nor indirectly, neither plainly nor by circumstance to discover the plot.
but those that will by Vows and Oaths, and Sacraments, and all that is Sacred, bind themselves more then once, neither directly nor indirectly, neither plainly nor by circumstance to discover the plot.
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Hence it was that in two yeares space (for so long was this Treason forming) not the least inckling of it came to any of our eares, our Adversaries had sworne, They shall not know, and if ever they were true to their Oathes it was here. They shall not know.
Hence it was that in two Years Molle (for so long was this Treason forming) not the least inkling of it Come to any of our ears, our Adversaries had sworn, They shall not know, and if ever they were true to their Oaths it was Here. They shall not know.
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If either the darknesse of the night, or the depth of the earth can hide it, wee shall not see. And how did God for a while seeme to smile upon their project, and to facillitate their worke,
If either the darkness of the night, or the depth of the earth can hide it, we shall not see. And how did God for a while seem to smile upon their project, and to facillitate their work,
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when providence offered the conveniency of a Celler to them, whereas they thought they must have digged a Vault by strength of hand, to lay their Pouder in.
when providence offered the conveniency of a Cellar to them, whereas they Thought they must have dug a Vault by strength of hand, to lay their Powder in.
How did God seeme to have cast this Kingdome and Citty into a dead-sleepe, that 36. barrells of gun-powder should be conveyed into a Celler so neare the Parliament - House,
How did God seem to have cast this Kingdom and city into a dead-sleep, that 36. barrels of gunpowder should be conveyed into a Cellar so near the Parliament - House,
In the midst of them, as the Daughter of Herodias was NONLATINALPHABET, only to suck bloud, to slay them, that is the end why they would be in the midct of them.
In the midst of them, as the Daughter of Herodias was, only to suck blood, to slay them, that is the end why they would be in the midct of them.
Slay them. Whom? The whole Assembly of Parliament, and therein to quench the light, and extinguish the glory of the English Nation. Never any Treason before this so destructive. Others were but petty Treasons compared with this.
Slay them. Whom? The Whole Assembly of Parliament, and therein to quench the Light, and extinguish the glory of the English nation. Never any Treason before this so destructive. Others were but Petty Treasons compared with this.
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This was the master-peice of all the pollicy of Rome and Hell. Vnlesse it were the Treason of Satan against the state of Man in Paradise, to blow up all Man-kind in Adam, the representative of it at once, no Treason like to this.
This was the masterpiece of all the policy of Room and Hell. Unless it were the Treason of Satan against the state of Man in Paradise, to blow up all Mankind in Adam, the representative of it At once, no Treason like to this.
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This was second unto that, of which they say, as he sometimes of Goliahs sword, None to that, None to that, wherin the flowre of our Gentry, our whole Nobillity, the Princes of the bloud, the Lords annointed, the Royall seede were all devoted to one stroake of destruction.
This was second unto that, of which they say, as he sometime of Goliath's sword, None to that, None to that, wherein the flower of our Gentry, our Whole Nobilt, the Princes of the blood, the lords anointed, the Royal seed were all devoted to one stroke of destruction.
Slay them. Aye such Instruments of cruelty had they prepared for this slaughter, as no one of that Assembly could have fled from the fury of, had they the wings of Eagles, nor resisted the force of, had their flesh bin as brasse, or their strength as stones, or their bodies armed with the scales of the Leviathan. They were not Swords, nor Pistols, nor poisons, the ordinary weapons of Romes warre-fare, but Instruments more inevitably killing. 36. Barrells of gun-powder, enough to have blowne to dust, the strongest Fort in Christendome.
Slay them. Aye such Instruments of cruelty had they prepared for this slaughter, as no one of that Assembly could have fled from the fury of, had they the wings of Eagles, nor resisted the force of, had their Flesh been as brass, or their strength as stones, or their bodies armed with the scales of the Leviathan. They were not Swords, nor Pistols, nor poisons, the ordinary weapons of Romes warfare, but Instruments more inevitably killing. 36. Barrels of gunpowder, enough to have blown to dust, the Strongest Fort in Christendom.
These were the Instruments of their cruelty, such as were never found in the habitations of Simeon and Levi. With these they intended to come in the midst of them and slay them.
These were the Instruments of their cruelty, such as were never found in the habitations of Simeon and Levi. With these they intended to come in the midst of them and slay them.
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Bloudy Saul caused Fourscore and five of the Priests of the Lord to be slayne in one day, yet Abiathar the Sonne of the high Priest had his life given him for a prey.
Bloody Saul caused Fourscore and five of the Priests of the Lord to be slain in one day, yet Abiathar the Son of the high Priest had his life given him for a prey.
Ambitious Athaliah sought to destroy all the Kings seede, yet Ioash the Kings Sonne was preserved. In the Massacre of France, above threescore thousand slaine, yet some escaped even of those that were appointed to the slaughter. But heere Oh mercilesse cruelty, not one man that had escaped,
Ambitious Athaliah sought to destroy all the Kings seed, yet Joash the Kings Son was preserved. In the Massacre of France, above threescore thousand slain, yet Some escaped even of those that were appointed to the slaughter. But Here O merciless cruelty, not one man that had escaped,
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as Zeba said of the brethren of Gideon, were men cach one resembling the Sonne of a King, yet they had all perished together, in a moment, not one escaping.
as Zeba said of the brothers of gideon, were men cach one resembling the Son of a King, yet they had all perished together, in a moment, not one escaping.
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Nay the craft of our Adversaries extended so farre, as to provide, not onely to hide themselves from the sight of them, whom they intended thus to cut off, but from the rest of the Nation.
Nay the craft of our Adversaries extended so Far, as to provide, not only to hide themselves from the sighed of them, whom they intended thus to Cut off, but from the rest of the nation.
And Oh Lord, if this plot had taken, What a Vesuvius, what an Etna had this place bin? What an Aceldama, what a Golgotha had this Land bin? What a Chaos had this Church and State bin? how had our Lawes, Liberties, Religion bin swallowed up in that Fiery gulph, and buried in those ashes. How would that man of sinne, that sonne of perdition have satiated his thirst of blood in the archivements of this Day,
And O Lord, if this plot had taken, What a Vesuvius, what an Etna had this place been? What an Aceldama, what a Golgotha had this Land been? What a Chaos had this Church and State been? how had our Laws, Liberties, Religion been swallowed up in that Fiery gulf, and buried in those Ashes. How would that man of sin, that son of perdition have satiated his thirst of blood in the archivements of this Day,
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and have looked upon those piles of mangled, dismembred bodies, and that horrid face of death, such as was never seene before, with as much content as Haniball did upon a pit full of the bloud of Men,
and have looked upon those piles of mangled, dismembered bodies, and that horrid face of death, such as was never seen before, with as much content as Hannibal did upon a pit full of the blood of Men,
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when he cryes out, O formosum spectaculum. Or Valesus the Asian Proconsul, when trampling over the carcasses of 300. Men whom hee had slaine, he cryed out O rem regiam. Or that Queene who when shee saw some of her Protestant subjects lying dead and stripped upon the Earth, cryed our.
when he cries out, O formosum spectaculum. Or Valens the Asian Proconsul, when trampling over the carcases of 300. Men whom he had slain, he cried out Oh remembering Regiam. Or that Queen who when she saw Some of her Protestant subject's lying dead and stripped upon the Earth, cried our.
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The Massacre of France. The warres of Germany. The butcheries of Ireland. Goodly sights in the eyes of Antichrist. But to have seene a whole Parliament, and therein the peace and Religion of a whole Kingdome, blowne up in a moment!
The Massacre of France. The wars of Germany. The Butcheries of Ireland. Goodly sights in the eyes of Antichrist. But to have seen a Whole Parliament, and therein the peace and Religion of a Whole Kingdom, blown up in a moment!
Was there any thing wanting either in the wills or endeavours of our Adversaries. No, our Adversaries said, They shall not know nor see, till wee are in the midst of them and slay them.
Was there any thing wanting either in the wills or endeavours of our Adversaries. No, our Adversaries said, They shall not know nor see, till we Are in the midst of them and slay them.
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The particular acts of which providence, I need not instance, you know the Story, and all that know it will acknowledge, That if ever the arme of GOD were revealed in any deliverance, it was in this;
The particular acts of which providence, I need not instance, you know the Story, and all that know it will acknowledge, That if ever the arm of GOD were revealed in any deliverance, it was in this;
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onely that by all which hath beene spoken, our hearts may bee raised to the higher straine of thankfullnesse, Let me as I have set before you the subtilty and cruelty of our adversaries in the invention of this Treason, present unto you the mercy of God in the prevention of it.
only that by all which hath been spoken, our hearts may be raised to the higher strain of thankfulness, Let me as I have Set before you the subtlety and cruelty of our Adversaries in the invention of this Treason, present unto you the mercy of God in the prevention of it.
O how freely did God deliver us from the bloudy intendment of our Adversaries. Many Deliverances hath God wrought for our Selves, for other Churches, for his Church in former times,
Oh how freely did God deliver us from the bloody intendment of our Adversaries. Many Deliverances hath God wrought for our Selves, for other Churches, for his Church in former times,
But what Prayers, what Teares, what Fastings and Wrestlings did it cost Esther and Mordecai, and the whole Church, ere they could obtaine that Deliverance? It was a gracious Deliverance, GOD wrought for his Infantile Church, in rescuing Peter from the hands of Herod, but it was wrought by aboundant importunity, uncessant Prayer. Prayer was made without ceasing of the Church unto GOD for him.
But what Prayers, what Tears, what Fastings and Wrestlings did it cost Esther and Mordecai, and the Whole Church, ere they could obtain that Deliverance? It was a gracious Deliverance, GOD wrought for his Infantile Church, in rescuing Peter from the hands of Herod, but it was wrought by abundant importunity, uncessant Prayer. Prayer was made without ceasing of the Church unto GOD for him.
But this Deliverance came not upon the wings of our prayers, but Gods free mercy, wee knew not our danger, and therefore could not make Deliverance the subject of our Prayers. Masses were said in Rome, for the good successe of the Catholicke designe,
But this Deliverance Come not upon the wings of our Prayers, but God's free mercy, we knew not our danger, and Therefore could not make Deliverance the Subject of our Prayers. Masses were said in Room, for the good success of the Catholic Design,
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but no Prayers in England for our Deliverance from their Treason, and yet wee delivered, admirable Mercy! A people to be delivered by their God, before they seeke Deliverance.
but no Prayers in England for our Deliverance from their Treason, and yet we Delivered, admirable Mercy! A people to be Delivered by their God, before they seek Deliverance.
nor fire one corne of Powder, nor shed one droppe of bloud there, where they intended to have filled all with bloud and fire, O admirable Deliverance: Hath GOD delivered Germany thus.
nor fire one corn of Powder, nor shed one drop of blood there, where they intended to have filled all with blood and fire, Oh admirable Deliverance: Hath GOD Delivered Germany thus.
Is Ireland thus delivered, O England, England! The ashes of Germany, The bloud of Ireland, proclaime thy Deliverance this day, glorious in the fulnesse of it.
Is Ireland thus Delivered, Oh England, England! The Ashes of Germany, The blood of Ireland, proclaim thy Deliverance this day, glorious in the fullness of it.
3. And not onely in the fulnesse of our Deliverance, but in the confusion of our enemies, whom God tooke this day in their owne Pits and snares. And the plot they had laid to blow us up, did recoyle and blow up themselves.
3. And not only in the fullness of our Deliverance, but in the confusion of our enemies, whom God took this day in their own Pits and snares. And the plot they had laid to blow us up, did recoil and blow up themselves.
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That which they had designed for the advantage of their Catholike cause and Religion (a good cause and a good Religion, that must bee advanced by such sinfull, devillish wayes) hath been the greatest disadvantage to their cause:
That which they had designed for the advantage of their Catholic cause and Religion (a good cause and a good Religion, that must be advanced by such sinful, devilish ways) hath been the greatest disadvantage to their cause:
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All the streames of Tyber will never wash off that blot of just infamy which this Treason hath fastned on them, till Babylon sinke like a Mil stone into the bottome of the Sea, it will never be washed off, This was the Lords doning:
All the streams of Tiber will never wash off that blot of just infamy which this Treason hath fastened on them, till Babylon sink like a Mil stone into the bottom of the Sea, it will never be washed off, This was the lords doning:
This turning the Wheele upon our Adversaries, this bringing their mischiefe upon their own heads, it was the Lords doings, and it is marvellous in our eyes.
This turning the Wheel upon our Adversaries, this bringing their mischief upon their own Heads, it was the lords doings, and it is marvellous in our eyes.
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But now as that great King, Esther 7. When he read in the records of the Chronicles, that Mordecai had discovered a Treason against the King, presently enquired, What honour and dignity had been done to Mordecai for this. So do you.
But now as that great King, Esther 7. When he read in the records of the Chronicles, that Mordecai had discovered a Treason against the King, presently inquired, What honour and dignity had been done to Mordecai for this. So do you.
Now your parts it is (Honourable and Beloved) who representatively are the whole Nation, your parts it is to enquire, what honour, what dignity hath been done to God for this.
Now your parts it is (Honourable and beloved) who representatively Are the Whole nation, your parts it is to inquire, what honour, what dignity hath been done to God for this.
May it not be said so of England for all our Anniversaries, our Sermons and Songs of praise, But England hath not returned unto the Lord, according to the benefits done unto them.
May it not be said so of England for all our Anniversaries, our Sermons and Songs of praise, But England hath not returned unto the Lord, according to the benefits done unto them.
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Care I, saith God, for the flattering praises of England, when I see the cursed practises of England! Have not my purest Truthes been adulterated in England, and Romes grossest errours entertained in England, and that even since this Deliverance? Have not my purest Ordinances beene polluted in England, and Romes grossest superstitions practised in England? Have not Masses beene openly celebrated with a greater confluence of multitudes to them,
Care I, Says God, for the flattering praises of England, when I see the cursed practises of England! Have not my Purest Truths been adulterated in England, and Romes Grossest errors entertained in England, and that even since this Deliverance? Have not my Purest Ordinances been polluted in England, and Romes Grossest superstitions practised in England? Have not Masses been openly celebrated with a greater confluence of Multitudes to them,
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then to Sermons and Sacraments? Have they not published edictes against the Sanctification of my Day, but none against the Idolatry of the Masse? Have they not without Law, against Law persecuted my Ministers, my Servants, imprisoning them, compelling them to voluntary exile, while they have neglected to put in execution their owne Lawes against Romish Priests and Iesuites ▪ Doe you thus requite the Lord, O foolish Nation and unwise? Did I deliver you this Day from Romish cruelties, that you should deliver up your selves to Romish Superstitions and Idolatry? Is this to returne to the LORD, according to the benefits hee hath done?
then to Sermons and Sacraments? Have they not published edicts against the Sanctification of my Day, but none against the Idolatry of the Mass? Have they not without Law, against Law persecuted my Ministers, my Servants, imprisoning them, compelling them to voluntary exile, while they have neglected to put in execution their own Laws against Romish Priests and Iesuites ▪ Do you thus requite the Lord, Oh foolish nation and unwise? Did I deliver you this Day from Romish cruelties, that you should deliver up your selves to Romish Superstitions and Idolatry? Is this to return to the LORD, according to the benefits he hath done?
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Arise, arise yee Princes of the tribes of England, yee members of the honour able houses of Parliament act something this day, worthy of your selves, worthy of this day, worthy of this deliverance, worthy of your great deliverer. God (I perswade my self) hath reserved unto you the glory of returning unto him according to this dayes mercy.
Arise, arise ye Princes of the tribes of England, ye members of the honour able houses of Parliament act something this day, worthy of your selves, worthy of this day, worthy of this deliverance, worthy of your great deliverer. God (I persuade my self) hath reserved unto you the glory of returning unto him according to this days mercy.
You have begun to do more for the repressing of Popery, for the reforming of the Church in doctrine, worship, discipline, then your forefathers have done ever since the first hand was put to the work of reformation. Go on in the name of the Lord, in the power of his might, in the multitudes of his strength: Go on to root out, not only Popery but all that is Popish. Let this day adde something towards the perfection of that work.
You have begun to do more for the repressing of Popery, for the reforming of the Church in Doctrine, worship, discipline, then your Forefathers have done ever since the First hand was put to the work of Reformation. Go on in the name of the Lord, in the power of his might, in the Multitudes of his strength: Go on to root out, not only Popery but all that is Popish. Let this day add something towards the perfection of that work.
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Some such thing I suppose was in the hearts of the honourable Houses when they made choice of this particular day for the assembly of Divines to meet on.
some such thing I suppose was in the hearts of the honourable Houses when they made choice of this particular day for the assembly of Divines to meet on.
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Why to meet this day, if not to deliberate and advise something that might tend to the farther honour of the Authour of this dayes deliverance and the farther confusion of the Authour of this dayes treason, the Romish Religion? Wel, that assembly by the said distempers of these bleeding times is yet suspended. I beseech you make this the work of yours:
Why to meet this day, if not to deliberate and Advice something that might tend to the farther honour of the Author of this days deliverance and the farther confusion of the Author of this days treason, the Romish Religion? Well, that assembly by the said distempers of these bleeding times is yet suspended. I beseech you make this the work of yours:
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and when you returne to your Parliament House again let the first question put to vote this day be Davids Quid retribuam? psalm. 116. What shall I render to the Lord for all his benefits towards me? Let this be the question,
and when you return to your Parliament House again let the First question put to vote this day be Davids Quid retribuam? psalm. 116. What shall I render to the Lord for all his benefits towards me? Let this be the question,
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And what ever God shall reveale to make most for his glory, his Churches peace and good, the union of the Kingdomes, the extirpation of Popery let that be the Crowning Act of this day.
And what ever God shall reveal to make most for his glory, his Churches peace and good, the Union of the Kingdoms, the extirpation of Popery let that be the Crowning Act of this day.
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Scripio Africanus being accused before the Tribunes of the people and the day of his triall falling upon the same moneth and day in which be had some yeares before wonne a great victory over Hanniball in Affrick. Vpon his first appearance addresses himself to the people in this wise.
Scorpio Africanus being accused before the Tribunes of the people and the day of his trial falling upon the same Monn and day in which be had Some Years before won a great victory over Hannibal in Affrick. Upon his First appearance Addresses himself to the people in this wise.
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Hoc die, Quirites, cum Annibale faeliciter pugnatum est &c. This day Gentlemen did I fight with Hanniball in Affrick with good successe: therefore leaving Law suites I passe directly to the Capitoll to salute the Gods and give them thankes. Hoc die Quirites.
Hoc die, Quirites, cum Annibale faeliciter pugnatum est etc. This day Gentlemen did I fight with Hannibal in Affrick with good success: Therefore leaving Law suits I pass directly to the Capitol to salute the God's and give them thanks. Hoc die Quirites.
This day, Knightes and Gentlemen, God himself fought for you against Rome, ô do not think it enough that you have come to salute God in his Temple this morning and give him praise;
This day, Knights and Gentlemen, God himself fought for you against Room, o do not think it enough that you have come to salute God in his Temple this morning and give him praise;
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but when you returne to your Parliament-House againe letting all other businesses sleep a while, in the first place Resolve this question Quid retribuam? What shall I render to the Lord for all his benefits?
but when you return to your Parliament-House again letting all other businesses sleep a while, in the First place Resolve this question Quid retribuam? What shall I render to the Lord for all his benefits?
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And this I would the rather excite you to ( Honourable and beloved in our Lord because, due thankfulnesse for former deliverances is a happie meanes to procure new.
And this I would the rather excite you to (Honourable and Beloved in our Lord Because, due thankfulness for former Deliverances is a happy means to procure new.
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For have we now no adversaries? or have our adversaries changed their natures, put of their wo••ed craft and cruelty forgott their ould note to say, They shall not know nor see till we are in the middest of them and slay them and cause the work to cease? No certainely.
For have we now no Adversaries? or have our Adversaries changed their nature's, put of their wo••ed craft and cruelty forgot their old note to say, They shall not know nor see till we Are in the midst of them and slay them and cause the work to cease? No Certainly.
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Sooner shall the Leopard change his sports or the Ethiopian his skin then our adversaries change their scrafty bloudy dispositions or cease to plot ruine against us, till they have utterly ruined themselves by their owne plots.
Sooner shall the Leopard change his sports or the Ethiopian his skin then our Adversaries change their scrafty bloody dispositions or cease to plot ruin against us, till they have utterly ruined themselves by their own plots.
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Have our adversaries thinke you bin sleeping ever since this powder treason? You that have bin now these two yeares wrastling with them, you know what their Molitions have bin and in your severall Remonstrances have made them known:
Have our Adversaries think you been sleeping ever since this powder treason? You that have been now these two Years wrestling with them, you know what their Molitions have been and in your several Remonstrances have made them known:
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These seaventeen yeares they have bin making fireworks and laying traines for the kindling of that combustion which now devoures that miserable Kingdome. And what have our adversaries bin doing here the meane while, Think you, nothing? Whence then proceeded those long intermissions of Parliaments that we began to feare our Parliaments would prove like those Roman solemnities: Quos nemo mortalium vidit unquam nec visurus est.
These seaventeen Years they have been making fireworks and laying trains for the kindling of that combustion which now devours that miserable Kingdom. And what have our Adversaries been doing Here the mean while, Think you, nothing? Whence then proceeded those long intermissions of Parliaments that we began to Fear our Parliaments would prove like those Roman solemnities: Quos nemo mortalium vidit unquam nec visurus est.
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Whence came the immature dissolutions of so many Parliaments? but from the plots of these our adversaries? He that knowes not where the strength of England lies, may learn of Englands enemies. For as the Philistins when they knew that Samsons strength lay in his haire plotted to cut off that and then they easily bound him, put out his eyes and made him grinde in their mill. So our adversaries knowing our strength to lye in our Parliaments have bin ever plotting to cut off them.
Whence Come the immature dissolutions of so many Parliaments? but from the plots of these our Adversaries? He that knows not where the strength of England lies, may Learn of Englands enemies. For as the philistines when they knew that Samsons strength lay in his hair plotted to Cut off that and then they Easily bound him, put out his eyes and made him grind in their mill. So our Adversaries knowing our strength to lie in our Parliaments have been ever plotting to Cut off them.
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One Parliament they attempted to blow up with powder but many a Parliament they have blown up without powder that so our Parliaments being intermitted, interrupted they might at once lay bandes upon us, and put out our eyes that we should not see our owne bondage, lay us in our Lawes and liberties and we should neither know nor see.
One Parliament they attempted to blow up with powder but many a Parliament they have blown up without powder that so our Parliaments being intermitted, interrupted they might At once lay bands upon us, and put out our eyes that we should not see our own bondage, lay us in our Laws and Liberties and we should neither know nor see.
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But had not our adversaries plotred to slay us as the two witnesses were slaine in the Revelation? To slay us by taking the word of truth and life from us? Did they not say, we will come upon them and they shall neither know nor see tell we are in the middest of them and cause that work to cease.
But had not our Adversaries plotred to slay us as the two Witnesses were slain in the Revelation? To slay us by taking the word of truth and life from us? Did they not say, we will come upon them and they shall neither know nor see tell we Are in the midst of them and cause that work to cease.
I know there are many in the Nation (and may be some here) that cannot yet be perswaded there was ever any design for the alteration of Religion amongst us.
I know there Are many in the nation (and may be Some Here) that cannot yet be persuaded there was ever any Design for the alteration of Religion among us.
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Adam Contzen, A Jesuite of Mentz in his second booke of Politickes the Eighteenth Chapter, hath drawne a plot for the cheating of a people of the true Religion by sleight of hand and the serving in of Popery againe upon them by art of legerdemaine, that they shall neither know nor see.
Adam Contzen, A Jesuit of Mainz in his second book of Politics the Eighteenth Chapter, hath drawn a plot for the cheating of a people of the true Religion by sleight of hand and the serving in of Popery again upon them by art of legerdemain, that they shall neither know nor see.
Or as Physitians doe in curing diseases who abate noxious humors by degrees and pauses. This rule was observed both for the destructive and adstructive way.
Or as Physicians do in curing diseases who abate noxious humours by Degrees and pauses. This Rule was observed both for the destructive and adstructive Way.
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For the destruction of the true Religion, and the advancing of the false they had learned this wisdome to proceed by degrees and pauses. And first for the destruction of the true Religion.
For the destruction of the true Religion, and the advancing of the false they had learned this Wisdom to proceed by Degrees and pauses. And First for the destruction of the true Religion.
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To suspend all the Orthodoxe preathers in the land at once would have made too great a noise therefore proceed by degrees. And first suspend all Lecturers which will not constantly practise the ceremonies. Then after a little pause, Clap downe all Lecturers as an order of Vagrants not to be toller ated in the Church. When that is done:
To suspend all the Orthodox preathers in the land At once would have made too great a noise Therefore proceed by Degrees. And First suspend all Lecturers which will not constantly practise the ceremonies. Then After a little pause, Clap down all Lecturers as an order of Vagrants not to be toller ated in the Church. When that is done:
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Forbid all Pastors and Incumbents preaching in their owne parish Churches upon weeke dayes. Next inhibit preaching upon the Lords Day in the After noone under pretence of advancing Catechising by that meanes:
Forbid all Pastors and Incumbents preaching in their own parish Churches upon Week days. Next inhibit preaching upon the lords Day in the After noon under pretence of advancing Catechising by that means:
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and yet with in a little while after forbidding all Catecheticall exposition, tying men to the bare words of the Primmer Catechisine: As soone after they forbad all praying but in the words of the Canon. Now what can any ingenuous man thinke the designe of all this was;
and yet with in a little while After forbidding all Catechetical exposition, tying men to the bore words of the Primmer Catechisine: As soon After they forbade all praying but in the words of the Canon. Now what can any ingenuous man think the Design of all this was;
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But to rob us of preaching and praying, and thereby of the Gospell and true Religion wholly in conclusion? Only to doe it by degrees for feare of noise and tumult, to doe it so as we should neither know nor see. And for the adstructive way.
But to rob us of preaching and praying, and thereby of the Gospel and true Religion wholly in conclusion? Only to do it by Degrees for Fear of noise and tumult, to do it so as we should neither know nor see. And for the adstructive Way.
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First, Urging the constant and full practise of the old Ceremonies beyond the intention either of Law of or Canon. Then bringing in an Idolatrous fardell of new pop shisuperstitions without warrant either of Law or Canon but their owne paper injunctions; forcing their observance upon Ministers and people: but by pauses and degrees.
First, Urging the constant and full practice of the old Ceremonies beyond the intention either of Law of or Canon. Then bringing in an Idolatrous Firkin of new pop shisuperstitions without warrant either of Law or Canon but their own paper injunctions; forcing their observance upon Ministers and people: but by pauses and Degrees.
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Men may, yea must say some, adore and bow before it, &c. What could the intent of all this be? but after the Altar to bring in the sacrifice, and with their wooden worship the breaden God. Only to doe it by degrees that wee should not know nor see. So in doctrine.
Men may, yea must say Some, adore and bow before it, etc. What could the intent of all this be? but After the Altar to bring in the sacrifice, and with their wooden worship the breaden God. Only to do it by Degrees that we should not know nor see. So in Doctrine.
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Our Pulpits, Schooles, Presses, will soone bee filled with popish doctrins: witnesse the publishing of so many points of popery one after another, specially those two. That the Pope is not Antichrist. And that the Church of Rome is a true visible Church. Alta sic surgunt maenia Romoa.
Our Pulpits, Schools, Presses, will soon be filled with popish doctrines: witness the publishing of so many points of popery one After Another, specially those two. That the Pope is not Antichrist. And that the Church of Rome is a true visible Church. Alta sic Surgunt Maenia Romoa.
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And was not this familiar with them? to dazle the eyes of the meaner and lesse judicious people of the kingdome, with the practices of great persons. If any begun to tartle or be troubled at the matter what was their present answer? My Lord Bishop doth thus and thus:
And was not this familiar with them? to dazzle the eyes of the meaner and less judicious people of the Kingdom, with the practices of great Persons. If any begun to tartle or be troubled At the matter what was their present answer? My Lord Bishop does thus and thus:
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By these & the like pretences casting a mist before the peoples eyes that some did not, others durst not see any thing tending towards the altering of Religion.
By these & the like pretences casting a missed before the peoples eyes that Some did not, Others durst not see any thing tending towards the altering of Religion.
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Let me shew you how their operation hath beene according to this Rule. The Arch-Heretickes and Teachers of heresie in England have beene counted the Puritan Preachers, though they teach nothing but consonant to Scripture and the publike Doctrine of the Church, yet they are the teachers of heresie: and being too many to root out 〈 ◊ 〉 once, it must be done by degrees, that it may effected with more ease and lesse noise, and therefore,
Let me show you how their operation hath been according to this Rule. The Arch-Heretickes and Teachers of heresy in England have been counted the Puritan Preachers, though they teach nothing but consonant to Scripture and the public Doctrine of the Church, yet they Are the Teachers of heresy: and being too many to root out 〈 ◊ 〉 once, it must be done by Degrees, that it may effected with more ease and less noise, and Therefore,
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First, east all those out of the ministery, that will not be punctuall and full conformists to the old Ceremonies. Next (because there were a company of conformable Puritans as themselves stiled them) they procure an edict for recreations upon the Lords Day and this must be published by Ministers: that such as could stand under the ceremonies (though groaning for the burden) might fall and be broken in pe•ces under this.
First, east all those out of the Ministry, that will not be punctual and full conformists to the old Ceremonies. Next (Because there were a company of conformable Puritans as themselves styled them) they procure an edict for recreations upon the lords Day and this must be published by Ministers: that such as could stand under the ceremonies (though groaning for the burden) might fallen and be broken in pe•ces under this.
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And yet because some men suspected of Puritanisme might have a latitude here bey ond their brethren; They have a third engine •nd that is injoyning new Ceremonies and adorations, that if any could swallow the book yet they might discover & cast them out by straining here. To this they adde a fourth. Prayers and Proclamations to be read against our brethren the Scotts. And their last and greatest engine which was like the powder plot against the godly ministery of the nation to blow up the reliques of them at once was the oath for Episcopacie. By these successive stratagems they made account utterly to extirpate those Arch-Hereticks.
And yet Because Some men suspected of Puritanism might have a latitude Here bey and their brothers; They have a third engine •nd that is enjoining new Ceremonies and adorations, that if any could swallow the book yet they might discover & cast them out by straining Here. To this they add a fourth. Prayers and Proclamations to be read against our brothers the Scotts. And their last and greatest engine which was like the powder plot against the godly Ministry of the Nation to blow up the Relics of them At once was the oath for Episcopacy. By these successive stratagems they made account utterly to extirpate those Arch-Hereticks.
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As it was somtimes said to Elijah, Him that escapeth the sword of Hazael, shall Iehu slay-and him that escapeth the sword of Iehu shall Elisha slay. So had they said.
As it was sometimes said to Elijah, Him that escapeth the sword of hazael, shall Iehu slay-and him that escapeth the sword of Iehu shall Elisha slay. So had they said.
Him that escapeth the dint of the Ceremonies shal the book of sports slay, and him that escapeth the book of sports shall the new injunctions slay: and him that escapeth the new injunctions shall the proclamations slay, and him that escapeth the proclamations, shal the oath slay. And this by degrees and pauses that they shall neither know nor see till we slay them and cause the work to cease. The fourth rule is this.
Him that escapeth the dint of the Ceremonies shall the book of sports slay, and him that escapeth the book of sports shall the new injunctions slay: and him that escapeth the new injunctions shall the Proclamations slay, and him that escapeth the Proclamations, shall the oath slay. And this by Degrees and pauses that they shall neither know nor see till we slay them and cause the work to cease. The fourth Rule is this.
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The bestowing of all offices, the collating of benefices, the election of Masters, and fellowes of Colledges in both Vniversities, who had the over-ruling hand in them all, the power of mandamus, but Canterbury and his faction? And whom were they conferred upon Vsually? Men infamous for and impudent in Arminian and Popish opinions.
The bestowing of all Offices, the collating of Benefices, the election of Masters, and Fellows of Colleges in both Universities, who had the overruling hand in them all, the power of mandamus, but Canterbury and his faction? And whom were they conferred upon Usually? Men infamous for and impudent in Arminian and Popish opinions.
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Quot plaustra convitiorum have they poured out upon some doctrines of our Religion specialy the points of grace? The pulpits of Italy and Rome never spitt more gall and venome against the doctrines of Election, free grace, justification by faith, perseverance, &c. nor never sweat more to exaggerate the seeming absurdities, which carnall men would draw from them then some of ours have done. His sixth rule is.
Quot plaustra convitiorum have they poured out upon Some doctrines of our Religion specially the points of grace? The pulpits of Italy and Room never spit more Gall and venom against the doctrines of Election, free grace, justification by faith, perseverance, etc. nor never sweat more to exaggerate the seeming absurdities, which carnal men would draw from them then Some of ours have done. His sixth Rule is.
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For who (saith he) might not easily reduce the Puritans of England into order (you know what the Iesuits reducing into order is) if he could extort from them an approbation of the Bishops? And had they not attempted and almost effected this? They had made us their slaves before and were they not about to make us swear we would be so for ever? Certainly though nothing but Episcopacy floated in the surface of that •ath, yet Popery was in the NONLATINALPHABET, in the &c. of it o• reducing the Puritans of England into order, sensu Pontificio. His seventh is this.
For who (Says he) might not Easily reduce the Puritans of England into order (you know what the Iesuits reducing into order is) if he could extort from them an approbation of the Bishops? And had they not attempted and almost effected this? They had made us their slaves before and were they not about to make us swear we would be so for ever? Certainly though nothing but Episcopacy floated in the surface of that •ath, yet Popery was in the, in the etc. of it o• reducing the Puritans of England into order, sensu Pontifical. His seventh is this.
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For private Conventicles you all know, that to meet together to pray or to conferre (which with them was a Conventicle ) was Peccatum irremissible. A man might at a better rate almost answer any thing then such a meeting.
For private Conventicles you all know, that to meet together to pray or to confer (which with them was a Conventicle) was Peccatum irremissible. A man might At a better rate almost answer any thing then such a meeting.
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For publick meetings. The ancient laudable exercising of prophecying (I mean not in that sence the word is lately taken for private spirits to interpret Scripture,
For public meetings. The ancient laudable exercising of prophesying (I mean not in that sense the word is lately taken for private spirits to interpret Scripture,
but prophecying by men in office peculiarly gifted and called to that work) these are banished. The publick and most frequentod lectures blasted. Publick fastes by consent of Ministers (which had of long time bin used in many parts of the Kingdome) were become piacular. A sermon at next Church, the forbidden fruit, when they had none at home or worse then non.
but prophesying by men in office peculiarly gifted and called to that work) these Are banished. The public and most frequentod Lectures blasted. Public fasts by consent of Ministers (which had of long time been used in many parts of the Kingdom) were become piacular. A sermon At next Church, the forbidden fruit, when they had none At home or Worse then non.
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Now what severity, not only Ad summum jus to the highest apex of the Law but even Supra jus beyond the extent and rigour of the Law, hath bin used to such as stood in the way of their great designe, let the walles of their high Commission speak.
Now what severity, not only Ad summum jus to the highest apex of the Law but even Supra jus beyond the extent and rigour of the Law, hath been used to such as stood in the Way of their great Design, let the walls of their high Commission speak.
Our Chronicles report, That when our forefathers demollished the Abbies they found in their walles and vaultes and pondes heapes of sculles and bones, the monuments of their Smoothered crueltyes. I doubt not but the abolishers of that high Commission have found as manifest evidence of their cruell practises: heapes of the bloud of innocents, whose skin hath bin flead from of them and their bones broken and they and their families chopped in pieces as flesh for the cauldron.
Our Chronicles report, That when our Forefathers demolished the Abbeys they found in their walls and vaults and ponds heaps of skulls and bones, the monuments of their Smothered cruelties. I doubt not but the abolishers of that high Commission have found as manifest evidence of their cruel practises: heaps of the blood of Innocents, whose skin hath been flayed from of them and their bones broken and they and their families chopped in Pieces as Flesh for the cauldron.
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The reformation of Religion (that is the introducing of Popery into a reformed Church ) will go on very slowly and prove very difficult unlesse the Prelats and Doctors shall outshine the whole Common wealth not only in innocency but in reputation and fame of integrity.
The Reformation of Religion (that is the introducing of Popery into a reformed Church) will go on very slowly and prove very difficult unless the Prelates and Doctors shall outshine the Whole Common wealth not only in innocency but in reputation and fame of integrity.
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And certainly this rule they had conned (some of them) Ad amussim or else they could never have obtained so farre upon the heart of our Soveraign as to leave the disposing of all Church affaires wholly unto them. If they had not in his eye, demeaned themselves as the only Saints upon earth, as incarnate Angels, men wholly composed of devotion to God, compassion to his Church, greif for the rents and breaches of it, zeale for the peace and good of it:
And Certainly this Rule they had conned (Some of them) Ad amussim or Else they could never have obtained so Far upon the heart of our Sovereign as to leave the disposing of all Church affairs wholly unto them. If they had not in his eye, demeaned themselves as the only Saints upon earth, as incarnate Angels, men wholly composed of devotion to God, compassion to his Church, grief for the rends and Breaches of it, zeal for the peace and good of it:
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That a Protestant Prince should knowingly and willingly give way to the re-establishing of the Popish Religion & therein Ipso facto, divest himself of his supremacy and lay his head at the Popes feet for him to kick of the Crown from his Royall brow with a spurne of his disdainfull foot at pleasure.
That a Protestant Prince should knowingly and willingly give Way to the Reestablishing of the Popish Religion & therein Ipso facto, divest himself of his supremacy and lay his head At the Popes feet for him to kick of the Crown from his Royal brow with a spurn of his disdainful foot At pleasure.
But why the Bishops (specially such of them have bin observed to wish well to Popery Abincunabulis ) should contrive and carry on such a plot some reason may appeare.
But why the Bishops (specially such of them have been observed to wish well to Popery Abincunabulis) should contrive and carry on such a plot Some reason may appear.
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Haec enim est veritas, saith Bellarm. This is the truth what ever custome hath introduced that the Bishop is the father and pastor and Doctor as well of the Prince as of the rest of the people.
Haec enim est veritas, Says Bellarmine This is the truth what ever custom hath introduced that the Bishop is the father and pastor and Doctor as well of the Prince as of the rest of the people.
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And therefore though there can be no reason conceived why a Prince professing the Protestant Religion should decline to Popery: Yet you see there is reason why a proud Prelacy and a corrupt Clergie should under-hand indeavour to bring it in:
And Therefore though there can be no reason conceived why a Prince professing the Protestant Religion should decline to Popery: Yet you see there is reason why a proud Prelacy and a corrupt Clergy should underhand endeavour to bring it in:
I have onely let you see from whose quiver they have drawne their shaftes; judge by that of the marke whereat they aymed. You have seene whose heifer it is they plowed with; judge by that of the seed they would have sowne.
I have only let you see from whose quiver they have drawn their shafts; judge by that of the mark whereat they aimed. You have seen whose heifer it is they plowed with; judge by that of the seed they would have sown.
If they never knew that a Iesuite had delivered these Rules for the altering of Religion in a Christian state, they were very unhappie in complying so exactly with them when they did not know them. And what can wee thinke but that they were acted by the same Genius or the same Angelus informans, that the Iesuite was, when he penned them.
If they never knew that a Iesuite had Delivered these Rules for the altering of Religion in a Christian state, they were very unhappy in complying so exactly with them when they did not know them. And what can we think but that they were acted by the same Genius or the same Angelus informans, that the Iesuite was, when he penned them.
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But if they did know (as i• is most probable they did) that these were the rules, this the art delivered by a Iesuite for the subverting the true reformed Religion, and the introduction of popery againe and yet did knowingly and de industria conforme to them and made proofe of them, what can wee thinke was their intention but to alter our Religion.
But if they did know (as i• is most probable they did) that these were the rules, this the art Delivered by a Iesuite for the subverting the true reformed Religion, and the introduction of popery again and yet did knowingly and de Industria conform to them and made proof of them, what can we think was their intention but to altar our Religion.
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if ever the did straine their Witts to exceed themselves in plotting mischiefe, it hath been since this Parliament. Such a succenturiation there hath beene of plotts that wee may say of them as she of Gad. A Troope commeth.
if ever the did strain their Wits to exceed themselves in plotting mischief, it hath been since this Parliament. Such a succenturiation there hath been of plots that we may say of them as she of Gad. A Troop comes.
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Many of them indeed have proved abortive, miscarried before they came to a growth capable of full discovery and so are more easily denied then proved. Besides some ridiculous things have beene sent forth into the publicke of purpose to outface the truth and sully the glory of our deliverances from many and reall dangers, which possibly may be the reason why some men are so incredulous, they can see no adversaries, they apprehend no dangers, the Parliament needs no guard; there is no necessity of settling the MILITIA of the Kingdome.
Many of them indeed have proved abortive, miscarried before they Come to a growth capable of full discovery and so Are more Easily denied then proved. Beside Some ridiculous things have been sent forth into the public of purpose to outface the truth and sully the glory of our Deliverances from many and real dangers, which possibly may be the reason why Some men Are so incredulous, they can see no Adversaries, they apprehend no dangers, the Parliament needs no guard; there is no necessity of settling the MILITIA of the Kingdom.
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First, Doe you not thinke, there are as many Papists in England now, as there were at the time of the powder Treason? I know not how there should bee fewer but more;
First, Do you not think, there Are as many Papists in England now, as there were At the time of the powder Treason? I know not how there should be fewer but more;
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unlesse the preaching of popish doctrines, complying with popish ceremonies, setting up publike Masses, tolerating a convent of Friers, relaxing the Lawes against popish Priests, bee a meanes to convert papists, there cannot be fewer then was at the time of the powder treason.
unless the preaching of popish doctrines, complying with popish ceremonies, setting up public Masses, tolerating a convent of Friars, relaxing the Laws against popish Priests, be a means to convert Papists, there cannot be fewer then was At the time of the powder treason.
as lawfull, as meritorious to promove the Catholicke cause Vi vel fraude, by violence or treason, now as they did then? Have they retracted that doctine of theirs.
as lawful, as meritorious to promove the Catholic cause Vi vel fraud, by violence or treason, now as they did then? Have they retracted that Doctrine of theirs.
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And that the killing of them is a generous, vertuous, heroick exploit? To bee compared with the greatest and most praise worthy actions? A most holy, worthy, commendable, praise-full work? Those that conspire against the life of such Kings and Princes are magnanimous persons.
And that the killing of them is a generous, virtuous, heroic exploit? To be compared with the greatest and most praise worthy actions? A most holy, worthy, commendable, praiseful work? Those that conspire against the life of such Kings and Princes Are magnanimous Persons.
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Do they not to this day honour Garnet that Arch powder Traitour as a Saint? have not their Late Writers crowned him with fresh Encomiasticks? And hath not our State reason to have a watchfull and prudent jealousie over men informed with such desperate principles and thus incouraged to all bloudy designes? specially such of them as are Iesuites and Seminaries of whom we may truely say as Amilcar did of his sonnes, Hee bred them, Tanquam leoninos catulos in pernitiem Romani imperij;
Do they not to this day honour Garnet that Arch powder Traitor as a Saint? have not their Late Writers crowned him with fresh Encomiastics? And hath not our State reason to have a watchful and prudent jealousy over men informed with such desperate principles and thus encouraged to all bloody designs? specially such of them as Are Iesuites and Seminaries of whom we may truly say as Amilcar did of his Sons, He bred them, Tanquam leoninos catulos in pernitiem Romani imperij;
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So doe they breed their Novices, As Lions whelpes for the destruction of the English Church and Kingdome. And as Hannibal when hee was but nine yeares old, swore upon the Altar of their Gods that as soone as hee was able hee would bee a deadly enemy to the people of Rome:
So do they breed their novices, As Lions whelps for the destruction of the English Church and Kingdom. And as Hannibal when he was but nine Years old, swore upon the Altar of their God's that as soon as he was able he would be a deadly enemy to the people of Rome:
The whole fry of them are Conjurati hostes Ecclesiae & Reipublica They declared themselves so in their powder treason: and as long as they retaine their old Religion, they cannot but retaine their old disposition.
The Whole fry of them Are Conjurati hosts Ecclesiae & Republic They declared themselves so in their powder treason: and as long as they retain their old Religion, they cannot but retain their old disposition.
Thirdly, there being papists among us now as there was at the time of the powder Treason. They being infected with as bloudy doctrines, and principles, now as then.
Thirdly, there being Papists among us now as there was At the time of the powder Treason. They being infected with as bloody doctrines, and principles, now as then.
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Were they crossed in their expectations of a tolleration of their Religion then? Their expectations were raised higher now. They hoped for a revolting to their Religion, and are crossed in that.
Were they crossed in their Expectations of a toleration of their Religion then? Their Expectations were raised higher now. They hoped for a revolting to their Religion, and Are crossed in that.
Did they feare the State would make some further provision for the suppressing of popery then? And did they not feare the State would make some farther provision for the utter extirpation of it now? Were they so inraged then? Surely they are madde and desperate now.
Did they Fear the State would make Some further provision for the suppressing of popery then? And did they not Fear the State would make Some farther provision for the utter extirpation of it now? Were they so enraged then? Surely they Are mad and desperate now.
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if there had not beene one plot nor one treason discovered all this Parliament time: yet good reason why the Parliament should upon these considerations arm the Kingdom for its defence. (And the whole Nation is bound to them for their care herein) to prevent our adversaries,
if there had not been one plot nor one treason discovered all this Parliament time: yet good reason why the Parliament should upon these considerations arm the Kingdom for its defence. (And the Whole nation is bound to them for their care herein) to prevent our Adversaries,
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But what need these Ambages? when the bloudy monsters of Ireland speake out and tell all the world, the warre they have kindled, is against the puritan Parliament of England. So that ex professe there hath been treason against this Parliament, and our adversaries have said (varying the words of the Text a little,) Wee will come upon them, though they know and see it,
But what need these Ambages? when the bloody monsters of Ireland speak out and tell all the world, the war they have kindled, is against the puritan Parliament of England. So that ex profess there hath been treason against this Parliament, and our Adversaries have said (varying the words of the Text a little,) we will come upon them, though they know and see it,
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That even in England, in the midst of us, in our hosomes have beene the most dangerous, and desperate practises against our peace and Religion that ever yet were knowne.
That even in England, in the midst of us, in our hosomes have been the most dangerous, and desperate practises against our peace and Religion that ever yet were known.
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Let me not seeme to detract from the glory of that great deliverance, if I say, they doe exceed the powder Treason. Those traitors layed their traines and fire workes in the bowels of the earth: These have layd theirs (which every true loyall heart 〈 ◊ 〉 leeds to think of) in the bosome of our Soveraigne. They covered their treason with earth: These with Heaven: with pretences of defending the Protestant profession, the prerogative of the King, the Lawes and liberties of the Land, whereby they have not only captivated many of the injudicious mul•••de; but even the Throne it selfe.
Let me not seem to detract from the glory of that great deliverance, if I say, they do exceed the powder Treason. Those Traitors laid their trains and fire works in the bowels of the earth: These have laid theirs (which every true loyal heart 〈 ◊ 〉 leeds to think of) in the bosom of our Sovereign. They covered their treason with earth: These with Heaven: with pretences of defending the Protestant profession, the prerogative of the King, the Laws and Liberties of the Land, whereby they have not only captivated many of the injudicious mul•••de; but even the Throne it self.
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Their pretences have so farre prevailed with our Soveraigne. That he confides more in a popish partie then in a protestant Parliament. This is a lamentation, and must be for a lamentation.
Their pretences have so Far prevailed with our Sovereign. That he confides more in a popish party then in a protestant Parliament. This is a lamentation, and must be for a lamentation.
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and Caesar had no such desperate rebels, and implacable enemies upon earth as they were. So the Papists and their faction cry out, The prerogative, the King, and Caesar: as if the King had no such subjects and friends upon earth as they are. But marke my words. If ever they can serve themselves of His Majestie:
and Caesar had no such desperate rebels, and implacable enemies upon earth as they were. So the Papists and their faction cry out, The prerogative, the King, and Caesar: as if the King had no such subject's and Friends upon earth as they Are. But mark my words. If ever they can serve themselves of His Majesty:
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and by the abuse of his power have their wills, to murder Christ in His members and root out the Gospell and the professors of it (which Lord in mercy preserve His Majesty from) but if they once obtaine but this.
and by the abuse of his power have their wills, to murder christ in His members and root out the Gospel and the professors of it (which Lord in mercy preserve His Majesty from) but if they once obtain but this.
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The searcher of hearts knowes (Oh that our Soveraigne knew as well) how the hearts of all His loyall Protestant subjects bleed within them for the soule of our Soveraigne.
The searcher of hearts knows (O that our Sovereign knew as well) how the hearts of all His loyal Protestant subject's bleed within them for the soul of our Sovereign.
Lord give thy judgements to the •ing 〈 ◊ 〉 Doth not His Majestie know that with the p•p••• 〈 ◊ 〉 protestants are Heretickes: and with Hereticke KINGS and Princes they take a short course, have a quicke way of dispatch? Doth not His Majestie know,
Lord give thy Judgments to the •ing 〈 ◊ 〉 Does not His Majesty know that with the p•p••• 〈 ◊ 〉 protestants Are Heretics: and with Heretic KINGS and Princes they take a short course, have a quick Way of dispatch? Does not His Majesty know,
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or will none of his great Divines informe him, That •he Catholicke Doctors hold it lawfull for any pr•vate person to kill a Hereticke King? Yea and th•• though he bee not sentenced, excommunitated, or deposed by the Pope,
or will none of his great Divines inform him, That •he Catholic Doctors hold it lawful for any pr•vate person to kill a Heretic King? Yea and th•• though he be not sentenced, excommunitated, or deposed by the Pope,
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or so reputed by grave and judicious men? Nay, that it is not onely lawfull, but necessary: not onely that they may doe it but they are bound to doe it.
or so reputed by grave and judicious men? Nay, that it is not only lawful, but necessary: not only that they may do it but they Are bound to do it.
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And that by the command of God upon perill of their soules. And this is not a private opinion, but the opinion of all their Divines, ana of their whole Church, if we may believe themselves.
And that by the command of God upon peril of their Souls. And this is not a private opinion, but the opinion of all their Divines, anam of their Whole Church, if we may believe themselves.
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When the Papists shall as publikely and unanimously d•sclaime this Doctrine, as they have proclaimed it, And the Parl•ament broach such doct i•es and the protestants drinke them in.
When the Papists shall as publicly and unanimously d•sclaime this Doctrine, as they have proclaimed it, And the Parl•ament broach such doct i•es and the protestants drink them in.
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By sowing contention betweene His Majestie and Parliament to draw His Majesty to betray Himselfe into the hands of a generation, that in Conscience think they may kill him when they please.
By sowing contention between His Majesty and Parliament to draw His Majesty to betray Himself into the hands of a generation, that in Conscience think they may kill him when they please.
Nay are taught. That in conscience they are bound to kill him, if he please not them in Matters of Religion and may with a Nodd from Rome be commanded to kill him.
Nay Are taught. That in conscience they Are bound to kill him, if he please not them in Matters of Religion and may with a Nod from Room be commanded to kill him.
Oh what an inextricable labyrinth, have these wretches brought our Prince into, by perswading him, The intentions of his Parliament are against his Dignity and prerogative? The Lord rebuke them that so perswade him: Yea the Lord rebuke thee Satan.
O what an inextricable labyrinth, have these wretches brought our Prince into, by persuading him, The intentions of his Parliament Are against his Dignity and prerogative? The Lord rebuke them that so persuade him: Yea the Lord rebuke thee Satan.
But what better suggestions can breath from them that are Parl•ament adversaries from generation to generation. This is it that hath moved his Majestie to cast himself into the armes of Papists: Where he is as safe as a lambe in the middest of wolves. Suppose that party ( pretending his prerogative and thereby seducing a great part of the Kingdome to assist them.) Suppose they prevaile.
But what better suggestions can breath from them that Are Parl•ament Adversaries from generation to generation. This is it that hath moved his Majesty to cast himself into the arms of Papists: Where he is as safe as a lamb in the midst of wolves. Suppose that party (pretending his prerogative and thereby seducing a great part of the Kingdom to assist them.) Suppose they prevail.
What a condition is his Majesty in? Either he is in danger of losing his Religion, and being reconciled to Rome, Or if not, of losing his life and forfeiting his Crown from himself and his posterity. Nay possibly he may lofe all, though he should abandon Religion and be reconciled to Rome. For so Simanca determines.
What a condition is his Majesty in? Either he is in danger of losing his Religion, and being reconciled to Room, Or if not, of losing his life and forfeiting his Crown from himself and his posterity. Nay possibly he may lofe all, though he should abandon Religion and be reconciled to Room. For so Simanca determines.
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The Papists have taken the oathes of supremacy and allegeance. And what are we the better? An oath upon the conscience of a Papist is like a collar upon an Apesneck: that he will slip on for his Masters pleasure, and slip off againe for his owne. Hear but how Pascenius scoffes King Iames for the invention of that oath and you will see his sonn hath little cause to trust them for all their taking it.
The Papists have taken the Oaths of supremacy and allegiance. And what Are we the better? an oath upon the conscience of a Papist is like a collar upon an Apesneck: that he will slip on for his Masters pleasure, and slip off again for his own. Hear but how Pascenius scoffs King James for the invention of that oath and you will see his son hath little cause to trust them for all their taking it.
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And as Achitophel knowing that if Absalon were reconciled to his Father againe, it would be his destruction, put Absalon upon such a businesse as he knew was a scarec capable of reconciliation. So this cursed faction knowing that upon union between his Majestie and Parliament followes their deserved ruine: have councelled yea even compelled his Majestie to that, which (if any thing) might make the breach between his Majestie and his subjects incurable.
And as Ahithophel knowing that if Absalom were reconciled to his Father again, it would be his destruction, put Absalom upon such a business as he knew was a scarec capable of reconciliation. So this cursed faction knowing that upon Union between his Majesty and Parliament follows their deserved ruin: have counseled yea even compelled his Majesty to that, which (if any thing) might make the breach between his Majesty and his subject's incurable.
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Oh that vast effusion of English bloud which hath bin already not only in Ireland but in England! The sunne hath not seen so many carkasses of English men lying upon their native soile in many hundred yeares. The Lord see and avenge it upon them that are the originall cause of this bloud-sheading.
O that vast effusion of English blood which hath been already not only in Ireland but in England! The sun hath not seen so many carcases of English men lying upon their native soil in many hundred Years. The Lord see and avenge it upon them that Are the original cause of this bloodshedding.
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And my bloud upon thee, ô Prelacy, shall England say That That's the Helena for whose sake all these warres are. For the defence of the Prelacy the Scotck warre was commenced (though P crogative and Monarchy was pretended) and for the same we may conceive the warre of England is pursued.
And my blood upon thee, o Prelacy, shall England say That That's the Helena for whose sake all these wars Are. For the defence of the Prelacy the Scotck war was commenced (though P crogative and Monarchy was pretended) and for the same we may conceive the war of England is pursued.
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We may say to that faction as Ioah did to David. Thou regardest neither Prince nor servants for this day I perceave that if Absalon had lived and all we had dyed, it had pleas• thee well.
We may say to that faction as Joah did to David. Thou regardest neither Prince nor Servants for this day I perceive that if Absalom had lived and all we had died, it had pleas• thee well.
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They regard neither Prince nor people for we may easily perceave; that if England and Scotland imbrue themselves in one anothers blouds; or England tear out its owne bowells, though all we dye so the Hierarchy survive, they would be well pleasen.
They regard neither Prince nor people for we may Easily perceive; that if England and Scotland imbrue themselves in one another's bloods; or England tear out its own bowels, though all we die so the Hierarchy survive, they would be well pleasen.
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As for our Soveraign. Thou ô God in whose hands the hearts of Kings are, free his heart from the councells and ingagements of mischeivous men and men of bloud. Give him a true understanding of and a due confidence in the loyall affections of his Protestant subjects. Bring him back among us rather in the prayers and tears then in the blouds of his people.
As for our Sovereign. Thou o God in whose hands the hearts of Kings Are, free his heart from the Counsels and engagements of mischievous men and men of blood. Give him a true understanding of and a due confidence in the loyal affections of his Protestant subject's. Bring him back among us rather in the Prayers and tears then in the bloods of his people.
And you my brethren so many as have any sparke of loyalty in your breastes and I hope you are all full of it, desire and seeke the same thing, yee of this City: Yee of the honorable Nation of the Scots be not yee the last to bring the King back to his house.
And you my brothers so many as have any spark of loyalty in your breasts and I hope you Are all full of it, desire and seek the same thing, ye of this city: Ye of the honourable nation of the Scots be not ye the last to bring the King back to his house.
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Yee are his brethren, yee are his bone, and his flesh, why should yee be the last in bringing the King back to his house againe? even to his house of Parliament? Assuredly if his Majesties life were bound up in one haire of his head, as Nisus was, he might be more secure there then he can be among Papists and Cavaliers if every haire of his head were a life.
Ye Are his brothers, ye Are his bone, and his Flesh, why should ye be the last in bringing the King back to his house again? even to his house of Parliament? Assuredly if his Majesties life were bound up in one hair of his head, as Nisus was, he might be more secure there then he can be among Papists and Cavaliers if every hair of his head were a life.
God hath opened to you a great doore of opportunity for the promoving of his Churches good but their are many adversaries. God hath called you together to a great work: but you must look our adversaries will do their utmost either by craft or cruelty to cause the work to cease.
God hath opened to you a great door of opportunity for the promoving of his Churches good but their Are many Adversaries. God hath called you together to a great work: but you must look our Adversaries will do their utmost either by craft or cruelty to cause the work to cease.
Bear up against their oppositions. After ages shall keep thankesgiving dayes for your deliverance, as you now do for the deliverance of your forefathers.
Bear up against their oppositions. After ages shall keep thanksgiving days for your deliverance, as you now do for the deliverance of your Forefathers.
That whereas they neither knew their danger nor sought deli verance, yet were they delivered. You see your danger, flee to God by prayers, tears, fastings for deliverance: You have the pray•rs, and tears of all the Churches and Saints of Christ poasting incessantly to Heaven upon the same Embassage and can you faile of deliverance? Remember againe the goodnesse and greatnesse of your cause, and what Luther said to Melancthon. When upon that opposition, which the German reformation mett with all, he was much troubled a and disquieted in his spirit, not for his own sake out for the works sake and the issue of it,
That whereas they neither knew their danger nor sought deli verance, yet were they Delivered. You see your danger, flee to God by Prayers, tears, Fastings for deliverance: You have the pray•rs, and tears of all the Churches and Saints of christ posting incessantly to Heaven upon the same Embassy and can you fail of deliverance? remember again the Goodness and greatness of your cause, and what Luther said to Melanchthon. When upon that opposition, which the Germane Reformation met with all, he was much troubled a and disquieted in his Spirit, not for his own sake out for the works sake and the issue of it,
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why are we afraid? what tremble we at? why are we distracted sadded? Is Satan stronger then he? Why feare we the world which Christ hath conquered? If we defend an evill cause,
why Are we afraid? what tremble we At? why Are we distracted sadded? Is Satan Stronger then he? Why Fear we the world which christ hath conquered? If we defend an evil cause,
May not all this be applied unto you? but specially this last clause? God without your councells, above your councells by naked and immediate providences hath carried on his work in your hands hitherto:
May not all this be applied unto you? but specially this last clause? God without your Counsels, above your Counsels by naked and immediate providences hath carried on his work in your hands hitherto:
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Only: as your cause is good, so see that your wayes be good. Remembring what the holy ghost saith; Proverb. 16.7. When a mans wayes please God he maketh his very enemies to be at peace with him. Let your personall wayes.
Only: as your cause is good, so see that your ways be good. Remembering what the holy ghost Says; Proverb. 16.7. When a men ways please God he makes his very enemies to be At peace with him. Let your personal ways.
should have prevailed with your hearts to abandon all, and become eminently gracious, exact in all your wayes. But if not. If there be yet any sinne found upon any of you. If any of you be conscious that any of his wayes: though never so secret, be displeasing unto God: Let me in the feare of God and in the bowells of our Lord Iesus beseech you.
should have prevailed with your hearts to abandon all, and become eminently gracious, exact in all your ways. But if not. If there be yet any sin found upon any of you. If any of you be conscious that any of his ways: though never so secret, be displeasing unto God: Let me in the Fear of God and in the bowels of our Lord Iesus beseech you.
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As you desire successe either to your councells, or armes. As you tender the good of your native country (which I know is deare unto you, why else should you put your lives in your hands to do it service?) Oh breake off your sinnes by repentance:
As you desire success either to your Counsels, or arms. As you tender the good of your native country (which I know is deer unto you, why Else should you put your lives in your hands to do it service?) O break off your Sins by Repentance:
why should men of brave and honourable spirits, staine and diminish their glory by any one sinne? That as it was said of Naaman he was a mighty man of vaiour: but a leper. So of any of you.
why should men of brave and honourable spirits, stain and diminish their glory by any one sin? That as it was said of Naaman he was a mighty man of vaiour: but a leper. So of any of you.
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He is a prudent man, abrave speaker, but — a profound statist: a worthy patriott but — Oh let there be no But, For Gods sake, be you all as the Sunne, without one spott. Why should a man denude himself of the protection of the Almighty for one sinn? It was said of Achilles that he was.
He is a prudent man, abrave speaker, but — a profound statist: a worthy patriott but — O let there be no But, For God's sake, be you all as the Sun, without one spot. Why should a man denude himself of the protection of the Almighty for one sin? It was said of Achilles that he was.
armed with heaven, with Christ, with God. Would any at such a time as this, in such a service as yours be without this armour? Oh let your wayes please God, and you shall not neede feare your adversaries.
armed with heaven, with christ, with God. Would any At such a time as this, in such a service as yours be without this armour? O let your ways please God, and you shall not need Fear your Adversaries.
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And as your personall wayes: So your publick wayes. The things that you transact as publick persons: let them be exact. Walke and work by rule. Appelles being asked why he used such exact care in limning pictures made this answer:
And as your personal ways: So your public ways. The things that you transact as public Persons: let them be exact. Walk and work by Rule. Appelles being asked why he used such exact care in limning pictures made this answer:
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You work for eternity: Therefore be exact: work by rule, by line and plummet. Let all your aimes be pure and good. Fix your eye upon Gods glory. Quicquid agas, propter Deum agas.
You work for eternity: Therefore be exact: work by Rule, by line and plummet. Let all your aims be pure and good. Fix your eye upon God's glory. Quicquid agas, propter God agas.
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It is no more then other of the 〈 … 〉 of Christ n•v•b•n driven to before, you, the 〈 ◊ 〉 to ▪ French, the high and low Dutch Churches. 〈 ◊ 〉 Germany when the Protestant Princes and States were tre•t••g about a defensive league not only Lawyers but D•vines were called to give their councell in the thing.
It is no more then other of the 〈 … 〉 of christ n•v•b•n driven to before, you, the 〈 ◊ 〉 to ▪ French, the high and low Dutch Churches. 〈 ◊ 〉 Germany when the Protestant Princes and States were tre•t••g about a defensive league not only Lawyers but D•vines were called to give their council in the thing.
Luther who had always taught, That the Magistrate ought not to be resisted, and in the times of the Anabaptisticall tumults, had written a book to that purpose.
Luther who had always taught, That the Magistrate ought not to be resisted, and in the times of the Anabaptistical tumults, had written a book to that purpose.
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And because in such a time as that was, uncertain, and full of feare, many things might fall out so as not only Lawe but conscience and necessity might put armes into their hands: Therefore he did conclude.
And Because in such a time as that was, uncertain, and full of Fear, many things might fallen out so as not only Law but conscience and necessity might put arms into their hands: Therefore he did conclude.
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And presently published a book: therein admonishing all men that they should not yeild obedience to the Magistrats commanding them unto that warr against the league.
And presently published a book: therein admonishing all men that they should not yield Obedience to the Magistrates commanding them unto that war against the league.
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I know many in the Land charge the preachers of the Kingdome, and those that have petitioned you so often for reformation in doctrine, worship and discipline as the kindlers and formenters of this unnaturall warre. But O Lord if we have done this ▪ if there be such iniquitie in our hands,
I know many in the Land charge the Preachers of the Kingdom, and those that have petitioned you so often for Reformation in Doctrine, worship and discipline as the kindlers and formenters of this unnatural war. But Oh Lord if we have done this ▪ if there be such iniquity in our hands,
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We have not desired this wofull d•y O Lord thou knowest it, our desire was to have obtained the establishment of religion in purity & peace w•thout blond, ô Lord thou knowest it. Quod si non aliter. —
We have not desired this woeful d•y Oh Lord thou Knowest it, our desire was to have obtained the establishment of Religion in purity & peace w•thout blond, o Lord thou Knowest it. Quod si non aliter. —
Beare up couragiously against the storme; you carry Christ with you, and the Church the fortune, the glory of Christ. If the Tempests and flouds of the ungodly rise against you, remember you have not only the sighes and teares of Gods people for you,
Bear up courageously against the storm; you carry christ with you, and the Church the fortune, the glory of christ. If the Tempests and floods of the ungodly rise against you, Remember you have not only the sighs and tears of God's people for you,
And yet as you are to be couragious, so to be cautelous. As to bee confident, so vigilant: To have a watchfull eye over, and a prudent care to suppresse your adversaries. Darius the Persian being inraged against the Athenians by a treachery of theirs, layed this injunction upon one of his servants, that alwayes as hee sate at meate he should thrice cry, Here memento Atheniensium. You need no such Monitor.
And yet as you Are to be courageous, so to be cautelous. As to be confident, so vigilant: To have a watchful eye over, and a prudent care to suppress your Adversaries. Darius the Persian being enraged against the Athenians by a treachery of theirs, laid this injunction upon one of his Servants, that always as he sat At meat he should thrice cry, Here memento Atheniensium. You need no such Monitor.
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Not to study revenge upon the Papists, so much as upon popery, not to suppresse the Papists, so much as to suppresse popery, if the one could be done without the other.
Not to study revenge upon the Papists, so much as upon popery, not to suppress the Papists, so much as to suppress popery, if the one could be done without the other.
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But what course is to be taken for the suppressing of it? Shall wee take that course for the suppressing of popery which some of theirs prescribe for the suppressing of the truth. Decretum fuit in consiliis Toletanis, &c. They made decrees in some of their counsels.
But what course is to be taken for the suppressing of it? Shall we take that course for the suppressing of popery which Some of theirs prescribe for the suppressing of the truth. Decretum fuit in Concilis Toletanis, etc. They made decrees in Some of their Counsels.
I know it is disputed among Divines. Whether it be lawfull to use compulsory meanes in matters of Religion. And no lesse among Politicians whither it would bee successefull. I shall neither take upon mee to determine those disputes. Nor direct the wisdome of the great councell of the kingdome in a course for suppressing popery. Only in briefe the meanes to be used to this end are, either sacred, or civill: Acts of Religion, or of State.
I know it is disputed among Divines. Whither it be lawful to use compulsory means in matters of Religion. And no less among Politicians whither it would be successful. I shall neither take upon me to determine those disputes. Nor Direct the Wisdom of the great council of the Kingdom in a course for suppressing popery. Only in brief the means to be used to this end Are, either sacred, or civil: Acts of Religion, or of State.
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For religious meanes, I conceive that as the re-establishment of Popery in Queen Maries dayes was an Act of State and of the whole Kingdome assembled in Parliament: so if the State, the Parliament now assembled would please to indict some Day or dayes of solemne, Nationall, professed humiliation, for that sinne of the Nation, (which as farre as I could ever learne, was never yet done) it might bee a happie meanes to expiate that sinne, and to purge the Land from that bloud of Martyrs, which it yet groanes under,
For religious means, I conceive that as the re-establishment of Popery in Queen Mary's days was an Act of State and of the Whole Kingdom assembled in Parliament: so if the State, the Parliament now assembled would please to indict Some Day or days of solemn, National, professed humiliation, for that sin of the nation, (which as Far as I could ever Learn, was never yet done) it might be a happy means to expiate that sin, and to purge the Land from that blood of Martyrs, which it yet groans under,
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and would blessedly prepare the heart of the Nation for a more thorow perfect Reformation. We observe it in particular persons that if they slide out of profane and sinfull wayes, into wayes of more retirednesse without any evidence of a sincere and proportionable Humiliation: That Reformation seldome proves lasting or saving. I know not why the same may not bee verified in Nationall Reformations. And among other things which possibly might bee causes why the wrath of the Lord was not removed from Hierusalem, notwithstanding Josiah's so glorious Reformation, this may bee one because the Land was never humbled for the Idolatries or Bloudsheds of Manasses, but looked upon the reformation as sufficient without humiliation which verily hath been Englands course to this day:
and would blessedly prepare the heart of the nation for a more thorough perfect Reformation. We observe it in particular Persons that if they slide out of profane and sinful ways, into ways of more retiredness without any evidence of a sincere and proportionable Humiliation: That Reformation seldom Proves lasting or Saving. I know not why the same may not be verified in National Reformations. And among other things which possibly might be Causes why the wrath of the Lord was not removed from Jerusalem, notwithstanding Josiah's so glorious Reformation, this may be one Because the Land was never humbled for the Idolatries or Bloodsheds of Manasses, but looked upon the Reformation as sufficient without humiliation which verily hath been Englands course to this day:
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we have blessed our selves in a kinde of Reformation: But never tooke to heart the Idolatrous and bloudy Lawes enacted by our forefathers to bee humbled for them.
we have blessed our selves in a kind of Reformation: But never took to heart the Idolatrous and bloody Laws enacted by our Forefathers to be humbled for them.
and Iewels of Gold, but when they imployed those Egyptian Iewels to Egyptian worship, and turned their Egyptian gold into an Egyptian God, you know what followed.
and Jewels of Gold, but when they employed those Egyptian Jewels to Egyptian worship, and turned their Egyptian gold into an Egyptian God, you know what followed.
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I condemne not every thing received from Rome as simply evill: But certainely as long as the Papists see any such things among us in our publike worship. They will but scorne us,
I condemn not every thing received from Room as simply evil: But Certainly as long as the Papists see any such things among us in our public worship. They will but scorn us,
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To ridd the Church of scandalous Ministers, that, what by their corrupt doctrine, what by their abominable lives, have exceedingly hardned the Papists against our Religion and strengthened them in their owne.
To rid the Church of scandalous Ministers, that, what by their corrupt Doctrine, what by their abominable lives, have exceedingly hardened the Papists against our Religion and strengthened them in their own.
The resolution you have put on for uniting with the Church of Scotland is one of the blessed'st things for the utter subversion of popery that hath beene since the first reformation.
The resolution you have put on for uniting with the Church of Scotland is one of the blessedest things for the utter subversion of popery that hath been since the First Reformation.
But O Lord, in such a corrupt State of Clergie and Universities, where shall we finde faithfull men to plant the Nation with? The harvest is great the labourers few, O pray yee the Lord of the Vineyard to send forth labourers into his harvest.
But Oh Lord, in such a corrupt State of Clergy and Universities, where shall we find faithful men to plant the nation with? The harvest is great the labourers few, Oh pray ye the Lord of the Vineyard to send forth labourers into his harvest.
If ever you would root popery out of Engl•nd, with the uttermost of your vigour prosecute the affaires of Ireland. If Popery prevaile to the suppressing of the true Religion there:
If ever you would root popery out of Engl•nd, with the uttermost of your vigour prosecute the affairs of Ireland. If Popery prevail to the suppressing of the true Religion there:
then that at such a time, as Hanniball was even Ad portus. Their treafure exhausted by long Warres, Their Armies routed diverse times, The State at the lowest ebbe that ever it was in: Yet even then;
then that At such a time, as Hannibal was even Ad portus. Their treafure exhausted by long Wars, Their Armies routed diverse times, The State At the lowest ebb that ever it was in: Yet even then;
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And nothing did more make Hannibal despaire of taking Rome; Then that he heard, supplies of Souldiers were sent out of the Citie into Spaine, even then, when he with his whole army lay before their walles.
And nothing did more make Hannibal despair of taking Room; Then that he herd, supplies of Soldiers were sent out of the city into Spain, even then, when he with his Whole army lay before their walls.
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I know not whither any thing would more please God or procure a blessing upon your affaires at home, I am sure scarce any thing would m••e dant your adversaries at home and abroad, then to see you at such a time as this, sending supplies into Ireland.
I know not whither any thing would more please God or procure a blessing upon your affairs At home, I am sure scarce any thing would m••e daunt your Adversaries At home and abroad, then to see you At such a time as this, sending supplies into Ireland.
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The purpose and intent of God hath beene to humble, and attenuate London, and England. For Englands long continued peace, had abundantly increased Englands wealth, and the abundant creased of Englands wealth had proportionably increased Englands pride. The age before us knew not that excesse of bravery in clothes and utensils that we were growne unto.
The purpose and intent of God hath been to humble, and attenuate London, and England. For Englands long continued peace, had abundantly increased Englands wealth, and the abundant creased of Englands wealth had proportionably increased Englands pride. The age before us knew not that excess of bravery in clothes and utensils that we were grown unto.
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And the generation growing up, was like to exceed us in both. God saw us labour so dangerously of a plethory as his wisdome and love judged it needfull to abate and exhaust our fulnesse at least so much as is super fluous,
And the generation growing up, was like to exceed us in both. God saw us labour so dangerously of a plethory as his Wisdom and love judged it needful to abate and exhaust our fullness At least so much as is super fluous,
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which if we can willingly and chearefully resigne up to the disposall of God we may possibly thereby obtaine and secure our lives, Lawes, Religion, the things that are,
which if we can willingly and cheerfully resign up to the disposal of God we may possibly thereby obtain and secure our lives, Laws, Religion, the things that Are,
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Me thinkes the succession of these three warres within these few yeares (which comes not without the speciall providence of that God who ruleth in the kingdomes of men ) the expences of all which must lye upon England, speaks it.
Me thinks the succession of these three wars within these few Years (which comes not without the special providence of that God who Ruleth in the kingdoms of men) the expenses of all which must lie upon England, speaks it.
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might we but see our Soveraigne Lord the King brought in peace againe to his owne house, and to His Houses of Parliament. Might we but see the King of Kings upon his holy hill of Zion.
might we but see our Sovereign Lord the King brought in peace again to his own house, and to His Houses of Parliament. Might we but see the King of Kings upon his holy hill of Zion.
I perswade my selfe every honest heart that is loyall to God, to the King, to the publicke weale would willingly speake it and seale it, did not our adversaries by their crafty insinuations indeavour to divide as much between the Parliament and people as they have done betweene the King and Parliament. That would faine perswade the people of this Nation, with the Ape in the emblem to cut in under the arme of the tree whereon they sit and plunge themselves into a gulph and sea of misery.
I persuade my self every honest heart that is loyal to God, to the King, to the public weal would willingly speak it and seal it, did not our Adversaries by their crafty insinuations endeavour to divide as much between the Parliament and people as they have done between the King and Parliament. That would feign persuade the people of this nation, with the Ape in the emblem to Cut in under the arm of the tree whereon they fit and plunge themselves into a gulf and sea of misery.
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To this purpose as they have tolde his Majestie, so now they tell the people. That the Parliament will alter Religion. A charge like that of Rabshakeh against Hezekiah and as true.
To this purpose as they have told his Majesty, so now they tell the people. That the Parliament will altar Religion. A charge like that of Rabshakeh against Hezekiah and as true.
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that they have done & intended to proceed to command all worship to be according to the rule of Gods word. To say to England, you shall worship according to this rule.
that they have done & intended to proceed to command all worship to be according to the Rule of God's word. To say to England, you shall worship according to this Rule.
As in naturall so in civill and morall things there is a double alteration. There is a perfective alteration. And there is a corruptive alteration. To alter Religion so as to corrupt Religion, was the plot and work of the Popish Prelats and their faction. To alter their alterations, to antiquate their innovations, to reduce Religion, to its pure originall perfection (which cannot be done without alteration of some thing introduced ) that was the purpose and work of the Parliament, and for this it is our adversaries crie against them. They will alter Religion.
As in natural so in civil and moral things there is a double alteration. There is a perfective alteration. And there is a corruptive alteration. To altar Religion so as to corrupt Religion, was the plot and work of the Popish Prelates and their faction. To altar their alterations, to antiquate their innovations, to reduce Religion, to its pure original perfection (which cannot be done without alteration of Some thing introduced) that was the purpose and work of the Parliament, and for this it is our Adversaries cry against them. They will altar Religion.
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But they do things without his Majesties consent. I that is our greif and our adversaries triumph. That our adversaries have so farre prevailed upon the heart of our soveraign as to perswade him to with draw first his presence, then his assent from the great Councell of his Kingdome. And thereby force them, Either to do things without the consent of our soveraign,
But they do things without his Majesties consent. I that is our grief and our Adversaries triumph. That our Adversaries have so Far prevailed upon the heart of our sovereign as to persuade him to with draw First his presence, then his assent from the great Council of his Kingdom. And thereby force them, Either to do things without the consent of our sovereign,
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Or else, do nothing, but sit still, and expect their owne, & the Kingdomes ruine And in such a case is it so high acrime to determine things, necessary for the safety of King and Kingdome, without consent of his Majestie when it cannot be obtained? I have read that the Persian Monarches were wont to call the Peers, and Presidents of their Provinces to Councell; but giving them no freedome nor liberty of Councell. For every one of them had 〈 ◊ 〉 plate, or tile of gold ▪ to stand upon in the Councell house and if he gave councell that the King thought well of, the plate of gold was given him for a reward:
Or Else, do nothing, but fit still, and expect their own, & the Kingdoms ruin And in such a case is it so high acrime to determine things, necessary for the safety of King and Kingdom, without consent of his Majesty when it cannot be obtained? I have read that the Persian Monarchs were wont to call the Peers, and Presidents of their Provinces to Council; but giving them no freedom nor liberty of Council. For every one of them had 〈 ◊ 〉 plate, or tile of gold ▪ to stand upon in the Council house and if he gave council that the King Thought well of, the plate of gold was given him for a reward:
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but if he delivered any thing contrary to the Kings minde, Flagris caedebatur And one writes that Xerxes in his expedition against Greece called his Princes together, and spake to them to this purpose.
but if he Delivered any thing contrary to the Kings mind, Flagris caedebatur And one writes that Xerxes in his expedition against Greece called his Princes together, and spoke to them to this purpose.
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that it becomes you rather to obey, then advise. Our adversaries would faine have it so with the Peers and Parliament of England: and have a long time bin labouring to perswade his Majestie it ought so to be,
that it becomes you rather to obey, then Advice. Our Adversaries would feign have it so with the Peers and Parliament of England: and have a long time been labouring to persuade his Majesty it ought so to be,
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That they that devide between his Majestie and Parliament or between Parliament and people are the greatest enemies of King, people, and Parliament. This is the first time that ever loyalty to the King was set in opposition to fidelity to the Parliament. The first time that ever it was thought possible to draw the English Nation to desert their Parliament under the notion of adhering to their King. Oh let not this age beare the date of such infamy. Did ever Parliament do more for the Lawes, and liberties of the Nation with more danger and detriment to themselves: And will you when they have need of you leave them: well here is our comfort:
That they that divide between his Majesty and Parliament or between Parliament and people Are the greatest enemies of King, people, and Parliament. This is the First time that ever loyalty to the King was Set in opposition to Fidis to the Parliament. The First time that ever it was Thought possible to draw the English nation to desert their Parliament under the notion of adhering to their King. O let not this age bear the date of such infamy. Did ever Parliament do more for the Laws, and Liberties of the nation with more danger and detriment to themselves: And will you when they have need of you leave them: well Here is our Comfort:
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He, even he maintaine the cause of his servants and of his people Israël at all times as the Matter shall require that all the people of the earth may know that the Lord is God and that there is none else. FINIS.
He, even he maintain the cause of his Servants and of his people Israël At all times as the Matter shall require that all the people of the earth may know that the Lord is God and that there is none Else. FINIS.
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Isaia 27.16. His allegoricis appellationibus figuratur sublimitas omnis tam spiritualis quam corporalis, quae adversus deum se extolleret vi fraude vel utroque simul. Iuni: ad locum. Esai. 34.16.
Isaiah 27.16. His allegoricis appellationibus figuratur Sublimitas omnis tam spiritualis quam Corporeal, Quae Adversus God se extolleret vi fraud vel utroque simul. Iuni: ad locum. Isaiah. 34.16.
Immortale odium & nunquam sanabile bellum. Ardet ad-huc combos. & Tentyra summus utrin { que }. Inde suror v•lgo quod Numina vicinorum. Odit uter { que } tocus, cum solos credat habendos Esse Deos quos ipse colit. Juve. Sat. 15. Omnis Contentio quae Dei causâ suscipitur stabilis sutura est & diuturna. Drus. Apotheg.
Immortal odium & Never sanabile bellum. Ardet Adhoc combos. & Tentyra Summus utrin { que }. Inde suror v•lgo quod Numina vicinorum. Odit uter { que } tocus, cum solos Credat habendos Esse Gods quos ipse colit. Juve. Sat. 15. Omnis Contention Quae Dei causâ suscipitur stabilis sutura est & Diuturna. Drus Apophthegm.
Cui splē didus Ostro, Inter ho noratos medio de vertice canos crinis inhaerebat magni fiducia Regni. Ovid. Metam. Application the third by way of Exhortation first to the Parliament
Cui splē didus Ostro, Inter ho noratos medio de vertice Canons crinis inhaerebat magni Fiducia Regni. Ovid. Metam. Application the third by Way of Exhortation First to the Parliament
A memorable thing fell cut, anno 1550. Divers Noblemen being at Supper together, & threatning hotrible things against the Professours of our Religion, among the rest Count Felix of Wartenburge a great Warriour, and that had bin in place of command under Maximilian the Emperour, said he hep•d ere he died to ride up to the spurrs in the bloud of the Lutherans; but being smitten by God, that very night, he fell a bleeding in that violent manner, that his blood choaked him and he dyed. Flac. Illyr. So let all thine enemies perish ô Lord, and give them blood to drinke, for they are worthy.
A memorable thing fell Cut, Anno 1550. Diverse Noblemen being At Supper together, & threatening hotrible things against the Professors of our Religion, among the rest Count Felix of Wartenburge a great Warrior, and that had been in place of command under Maximilian the Emperor, said he hep•d ere he died to ride up to the spurs in the blood of the Lutherans; but being smitten by God, that very night, he fell a bleeding in that violent manner, that his blood choked him and he died. Flack Illyria. So let all thine enemies perish o Lord, and give them blood to drink, for they Are worthy.
Vt qui probati sunt & haeresoes fermento se non in ecerunt manifesti fiant in Nobis. Profi•iant in cognitio•e, cluceant in confessione, o len luntque sidem suam, constantian veritatem opera, ut glorificetur Pater noster qui in coelis est. Cram. Haeresiolog.
Vt qui probati sunt & haeresoes Fermento se non in ecerunt manifesti fiant in Nobis. Profi•iant in cognitio•e, cluceant in Confessi, oh len luntque sidem suam, Constantian veritatem opera, ut glorificetur Pater Noster qui in Coelis est. Cram. Haeresiolog.
Cum Ecclesia pace & con•ordiâ fruitur, nec afflictione extrinse•ùs aut dissensione intrinsecùs laborat, qui Christi sunt non agnoscuntur, vix { que } seipsos invicem dignoscunt quia prosperitatis tempore facile est Deo •ervire Camer in Joh. 6.
Cum Ecclesia pace & con•ordiâ fruitur, nec affliction extrinse•ùs Or dissension intrinsecùs Laborat, qui Christ sunt non agnoscuntur, vix { que } seipsos invicem dignoscunt quia prosperitatis tempore facile est God •ervire Camer in John 6.
Cujus sepulchrum velut totius Regni voraginem & naufrrgium, tanquam sub oculis contemplemini: — Ingentes moles tempestatum & conturbationum, cruentorum imbrium conglomeratas nubes vestris impendere cervicibus despicietis. Ʋndiquaque Anglia in praedam expetitur & expectatur. Weston de triplici hominis, officio: in perorat ad Academ.
Cujus Sepulchre velut totius Regni voraginem & naufrrgium, tanquam sub oculis contemplemini: — ingentes Moles tempestatum & conturbationum, cruentorum imbrium conglomeratas Clouds vestris impendere cervicibus despicietis. Ʋndiquaque Anglia in Praedam expetitur & expectatur. Weston de triplici hominis, Officio: in perorate ad Academy.
That which P. Valderama fables concerning Ignatius his Lodgings, indeed would have bin true of these buil•ings. Cum pri••um proposuit apud se militarem vitam abdicare, Do nus in quâ tum s••t •ota contren u•t, par•etes ejus concussa suerant, lig•a omnta & trabes concre•uerunt Quemad••dum accidit cum in Mont• aliquo Sulp•u eo ••neum os a•eritur & Flammae exinde erumpere i•cipiunt, fic, &c mille Terrores, mille Pavores, mille edium inceudia consequu•a fuerint. Nu us un qu•n Aetea out ign•us mons paria secit.
That which P. Valderama fables Concerning Ignatius his Lodgings, indeed would have been true of these buil•ings. Cum pri••um proposuit apud se militarem vitam abdicare, Do nus in quâ tum s••t •ota contren u•t, par•etes His concussa suerant, lig•a omnta & trabes concre•uerunt Quemad••dum accidit cum in Mont• Aliquo Sulp•u eo ••neum os a•eritur & Flammae From thence erumpere i•cipiunt, fic, etc. mille Terrores, mille Pavores, mille edium inceudia consequu•a fuerint. Nu us un qu•n Aetea out ign•us mons paria secit.
For though the plot succeeded not, yet F. Garnet had the honour to have his picture set among the reit of Romes Saints, in the Iesuites Church at Rome. Voluisse sat est. Gir. 1. Apol. contra Iesuitas.
For though the plot succeeded not, yet F. Garnet had the honour to have his picture Set among the reit of Romes Saints, in the Iesuites Church At Room. voluisse sat est. Gir 1. Apollinarian contra Iesuitas.
So Leontius Bishop of Antioch a dissembling concealed Arrian was observed to disrespect all Orthodox men and preferr no one in the Church but such as enclined to Arrianisme: NONLATINALPHABET &c. Theod. 2 24. Quis enim non facilè Pruitanos in Anglia redig•• in Or •inem si Episco•or m approbationem ab tis ex. torqueat, Contz vbisupra paragrap. 9
So Leontius Bishop of Antioch a dissembling concealed Arrian was observed to disrespect all Orthodox men and prefer no one in the Church but such as inclined to Arianism: etc. Theod. 2 24. Quis enim non facilè Pruitanos in Anglia redig•• in Or •inem si Episco•or m approbationem ab this ex. torqueat, Count vbisupra paragrap. 9
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The Arts of Dissembling Heretikes have for the most part been Excellently skilled in & Sometimes a good Prince hath been overreached by it. Quem ubi vident constanter Religioni adhaerentem non adeò temerari sunt, ut directè calūnientur & traducant apud cum Orthodoxam Religionem: sed occasiones commodas accipiunt, quibus deplorent turbatam pacem Ecelesiae, hortantur Prineipem ad eam restituendam, id facilè esse dicūt, auferatur modo Contentionis studium: quod dissidium non sit in rebus Magni Monumenti, sed exigui Pondexis &c. Vedell. de Prud. vet. Eccles. l. 2. c. 5. See the Ep. Ded. of the relation of the Conference between a Iesuit & W. L. fol. penult.
The Arts of Dissembling Heretics have for the most part been Excellently skilled in & Sometime a good Prince hath been overreached by it. Whom ubi vident Constanter Religion adhaerentem non adeò temerari sunt, ut directè calūnientur & traducant apud cum Orthodoxam Religionem: sed Occasiones commodas accipiunt, quibus deplorent turbatam pacem Eccelesiae, hortantur Prineipem ad eam restituendam, id facilè esse dicūt, auferatur modo Contentionis studium: quod dissidium non sit in rebus Magni Monumenti, sed Exigui Pondexis etc. Vedell. de Prud. vet. Eccles. l. 2. c. 5. See the Epistle Ded. of the Relation of the Conference between a Iesuit & W. L. fol. penult.
Haerc enim est v•••tas quicquid i•trocuxe•t consue•••o, Episcop•s est Pater & Pastor & Doctotam Princip•s quam reliqu• populi. Et se, cundum haec Nom•• PRINCEPS, SVBDITVS esse DEBET suo EPISCOPO & NON EPISCOPVS PRINCIPI: Bellarm, de officio Principis Christ. l. 1. c 5.
Haerc enim est v•••tas quicquid i•trocuxe•t consue•••o, Episcop•s est Pater & Pastor & Doctotam Princip•s quam reliqu• People. Et se, cundum haec Nom•• PRINCEPS, SVBDITVS esse DEBET Sue BISHOP & NON EPISCOPVS PRINCIPI: Bellarmine, de Officio Principis christ. l. 1. c 5.
Leges non obligant Clenicos ex vi Iurisdictionis Laicae nec POSSƲNT Reges obligare Clericos Legibus illis peculiariter impositis Id. l. 4. c. 〈 ◊ 〉 sec. 16.17.
Leges non obligant Clenicos ex vi Iurisdictionis Laicae nec POSSƲNT Reges obligare Clerics Legibus illis peculiariter impositis Id. l. 4. c. 〈 ◊ 〉 sec. 16.17.
Reges et principes non Romano-Catholici possunt de jure occidi etiam à privatâ persona & illud factum est gener•su•, cum virtute conjunctum & heroicum. Compa••n d•m cum maximis & sum•a Laude dignis factis esse, Sanctissimum, humanissimum, dignissimum, la•datissimum, commendatissimum, &c. Es qui in vitam talium Regum es principium conjuram, esse animosos machinato res fortititudinem Eorum esse plusquam humanam, supplicia eorum non nisi vera martyria appellanda qui fint aliquand• praemium accepturi in vi•â aeternâ: Francis: de Veron. Constant. in Apol: Part. 1. Cap. 7.
Reges et Princes non Romano-Catholici possunt de jure occidi etiam à privatâ persona & illud factum est gener•su•, cum virtute conjunctum & heroicum. Compa••n d•m cum maximis & sum•a Laude dignis factis esse, Sanctissimum, humanissimum, dignissimum, la•datissimum, commendatissimum, etc. Es qui in vitam talium Regum es principium conjuram, esse animosos machinato Rest fortititudinem Their esse plusquam humanam, supplicia Their non nisi vera Martyrs appellanda qui fint aliquand• Premium accepturi in vi•â aeternâ: Francis: de Verona. Constant. in Apollinarian: Part. 1. Cap. 7.
Andreas Eudaemon. Apol. pro Garnetto. c. 10. p. 276. Et Mariana de Rege & Regis institutione Lib. 1. c. 6.7, 8. pag. 58.60.63.67. Fas est subditis Reges & Principes quibu• viri graves haereseos Crimē impegerint •uavis Ratione è medio tollere.
Andrew Eudaemon. Apollinarian Pro Garnet. c. 10. p. 276. Et Mariana de Rege & Regis Institution Lib. 1. c. 6.7, 8. page. 58.60.63.67. Fas est subditis Reges & Princes quibu• viri graves haereseos Crimen impegerint •uavis Ration è medio tollere.
Obligati sunt subduia• principes haereticos depell a•os & hujusmodi principes suos non tantuns le••time possunt detu•bare sed etiam ad hoc praecepto Divino & vincu•• ••ctil simo 〈 ◊ 〉 extrem• A••ma•••• peri•••o •enen u•. Creswell in Philopat. 〈 ◊ 〉 2 Num. 160.162.
Obligati sunt subduia• Princes haereticos depell a•os & hujusmodi Princes suos non tantuns le••time possunt detu•bare sed etiam ad hoc praecepto Divino & vincu•• ••ctil simo 〈 ◊ 〉 extrem• A••ma•••• peri•••o •enen u•. Creswell in Philopat. 〈 ◊ 〉 2 Num. 160.162.
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Vniversa Theologorum Schola tenet, & est certum ac de fide Quem cunque Principem Christianum si a •o••ano Catholi 〈 ◊ 〉 Religione 〈 ◊ 〉 se•e destex•••• & a••es ••oca•• voh•e it ex••••e sia•m •b 〈 ◊ 〉 po••sta•e & Digatate ex ipsa vi juris Di••ai & huma ni: •oc que & a•te Omnem senten•iam Pontificis. Et suld tos quoscunque Liberos esse aboumi Iuramenti obligatione quoad de Obed entia praesti tissens posseque & debere bujusundi hominem tanquam Aposta tam ex dominatis eijcere ••e alios inficjan. Cresw. Num. 137 Non est propria Iesui•arum sed Totius Ecclesia (& quiden. ab aniqu•ssi• is Temporibus) conscasion•• ••cepta nostra Doctrina est. Eudaem. Apol. cap. 3.
Vniversa Theologorum School tenet, & est certum ac de fide Whom cunque Principem Christian si a •o••ano Catholi 〈 ◊ 〉 Religion 〈 ◊ 〉 se•e destex•••• & a••es ••oca•• voh•e it ex••••e sia•m •b 〈 ◊ 〉 po••sta•e & Digatate ex ipsa vi Juris Di••ai & huma ni: •oc que & a•te Omnem senten•iam Pontiff. Et should tos quoscunque Liberos esse aboumi Jura obligation quoad de Obed Entities praesti tissens posseque & Debere bujusundi hominem tanquam Aposta tam ex dominatis eijcere ••e Alioth inficjan. Cresw. Num. 137 Non est propria Iesui•arum sed Totius Ecclesia (& quiden. ab aniqu•ssi• is Temporibus) conscasion•• ••cepta nostra Doctrina est. Eudaemon. Apollinarian cap. 3.
Pendet Chri••ianum Reg•um a Pontifice in hoc ut possit non ••••um consulere aut consentire ut Regnum Regem sibi pernitie. sum deponat sed •t••• praeciper• & •ogere ut id facias. Suares: defens: fid: Lib. 6. cap 4. ••ct. 17.
Pendet Chri••ianum Reg•um a Pontifice in hoc ut possit non ••••um Consult Or consentire ut Kingdom Regem sibi pernitie. sum deponat sed •t••• praeciper• & •ogere ut id facias. Suares: defence: fid: Lib. 6. cap 4. ••ct. 17.
Si Reges autal•• Principes Christian• facti sunt Haeretici protinus subjecti & vasalli ab eorum Dominio liberantur, Nec jus hoc recuperabunt quamvis. poste à reconciliantur Ecclesiae & propter haeresin non solum Rex regno privatur, sed etiam ejus filii à regni successionne pelluntur. Simanca de Occult. tit. 42. see. 2
Si Reges autal•• Princes Christian• facti sunt Haeretici Immediately Subject & vasalli ab Their Dominion liberantur, Nec jus hoc recuperabunt Quamvis. post à reconciliantur Ecclesiae & propter Heresy non solum Rex regno privatur, sed etiam His Sons à Regni successionne pelluntur. Simanca the Occult. tit. 42. see. 2
Vide in tantâ astutiâ, quanta sit simplicitas. Iuramentum tot circumstantiis connexuisse existimabat, ut salvâ conscientiâ, nullâ ratione a quoquam dissolui possit. Sed videre non potuit si Pontifex juramentum dissolverit, omnesejus Nexus sive de fidelitate Regi praestandâ sive de dispensatione pariter non admittendâ pariter dissolutos fore. Imò ali•d dicam admirabilius. Iuramentum si iniustum apertè declaretur Neminem obligat. Sed ipso facto nullum est. Regis vero juramentum iniustum esse ab ipso Ecclesiae Pastore sufficienjer declaratum est.
Vide in tantâ astutiâ, quanta sit simplicitas. Iuramentum tot circumstantiis connexuisse existimabat, ut salvâ conscientiâ, nullâ ratione a quoquam dissolui possit. Said To see non Potuit si Pontifex juramentum dissolverit, omnesejus Nexus sive de fidelitate King praestandâ sive de Dispensation pariter non admittendâ pariter dissolutos before. Imò ali•d dicam admirabilius. Iuramentum si iniustum apertè declaretur Neminem obligate. Said ipso facto nullum est. Regis vero juramentum iniustum esse ab ipso Ecclesiae Pastore sufficienjer declaratum est.
Vide in tantâ astutiā quanta sit simplicitas Iuramentum tot circumstantiis connexuisle existimabat vt salvâ conscientiâ nulla ratione à quo quam dissoluiposset, sed vidore non potuit ei Ponti ex luramentum dissoluerit omnes eius Nexus sive de fidelitate Regi praestanda sive de dispensatione pariter non admittenda pariter dissolutos fore &c. Vides igitur jam in fumum abiisse illius obligationem, ut vinculum quod à Sapientibus ferreum putabatur minus sit quam stramincum Pascenius in Resp. ad Episc. monit. Iacobi Regis. 2 Sam. 16.21.
Vide in tantâ astutian quanta sit simplicitas Iuramentum tot circumstantiis connexuisle existimabat vt salvâ conscientiâ nulla ratione à quo quam dissoluiposset, sed vidore non Potuit ei Pontus ex luramentum dissoluerit omnes eius Nexus sive de fidelitate King praestanda sive de Dispensation pariter non admittenda pariter dissolutos before etc. Vides igitur jam in Fumum abiisse Illius obligationem, ut vinculum quod à Sapientibus ferreum putabatur minus sit quam stramincum Pascenius in Resp. ad Episc monit. James Regis. 2 Sam. 16.21.
Cum effet Melancthon animo admodum anxio non tam sui quam ipsius exitus & posteritatis causâ: Lutherus mo•et, vt quia non hominum sed omnipotentis Dei sit hoc negotium omni deposirâ sollicitudine totam molem in illum reiiciat. Cur, inquit, te Cruci as? si Filium suum Deus pro nobis impendit, quid trepidamus? quid metuimus? quid angimur & tristamur? an Satanas est illo potentior? Cur mundum â Chirsto debellatum reformidamus? Si malam causam defendimus: cur non mutamus propositum, si-piam atque jastam cur Dei promissis non confidimus? praeter vitam certè nihil nobis Satanas etipere potest; at vivit tamen & in sempiternum regnat Christus sub cujus tu•elâ veritas est. Peccatores quidem sumus non uno modo sed tamen Christus idcircò non est mend •x cujus causam agimus. Fremant Reges atque populi quantum volent ', qui caelos inhabitat, deridebit cos. Causam hanc Deus absque concilio nostro gubernavit ad hoc usque tempus & protexit, is quoque ad optatum sinem tandem perducet. Sleid com. l. 7.
Cum effet Melanchthon animo admodum anxio non tam sui quam Himself exitus & posteritatis causâ: Lutherus mo•et, vt quia non hominum sed omnipotentis Dei sit hoc Negotium omni deposirâ sollicitudine Whole molem in Ilum reiiciat. Cur, inquit, te Cruci as? si Son suum Deus Pro nobis impendit, quid trepidamus? quid metuimus? quid angimur & tristamur? an Satanas est illo potentior? Cur Mundum â Chirsto debellatum reformidamus? Si Evil Causam defendimus: cur non Mutamus propositum, si-piam atque jastam cur Dei Promises non confidimus? praeter vitam certè nihil nobis Satanas etipere potest; At vivit tamen & in sempiternum Reigneth Christus sub cujus tu•elâ veritas est. Peccatores quidem sumus non Uno modo sed tamen Christus idcircò non est mend •x cujus Causam agimus. Fremant Reges atque People quantum volent ', qui caelos inhabitat, deridebit cos. Causam hanc Deus absque Concilio nostro gubernavit ad hoc usque Tempus & protexit, is quoque ad optatum sinem tandem perducet. Sleid come. l. 7.
In con•aiue adhibin fuer•• non lure nsul imo•• •ed Th•o•• 〈 ◊ 〉 qu• qu•: Lu h••• au•m 〈 ◊ 〉 do•• 〈 ◊ 〉 stratu •on •s reusten•um & ext•bat e us h••d reliberlus (um utem in h•c deliber tione per•t• •uris doce r•nt Legibus esse perm•ssum resistere nonnunquam, & nune in eum casum de quo inter-l•a •eges me•tionem f•c•n• rem esse deductam: Luti erus iogen•ē profice•• s• hoc nesciviss. Et qu•a Leges Politicas Evāgeliam a•••m. pugnet ant aboleat: deinoe quoni•m tempore t•m cubio & f•rmidoloso multa possunt accidere •ta ut non modo •us ips•m •ed conscien•ae vis ae •ecessitas arma nobis porrigat defensionis cuisa faedus posse•niri dicit. sive Caesar ipse sive quis alius fortè bellum eius Nomine faciat. Sle•d. l. •.
In con•aiue adhibin fuer•• non lure nsul imo•• •ed Th•o•• 〈 ◊ 〉 qu• qu•: Lu h••• au•m 〈 ◊ 〉 do•• 〈 ◊ 〉 stratu •on •s reusten•um & ext•bat e us h••d reliberlus (um utem in h•c deliber tione per•t• •uris doce r•nt Legibus esse perm•ssum resistere nonnunquam, & nune in Eum casum de quo inter-l•a •eges me•tionem f•c•n• remembering esse deductam: Luti erus iogen•ē profice•• s• hoc nesciviss. Et qu•a Leges Politicas Evāgeliam a•••m. pugnet Ant aboleat: deinoe quoni•m tempore t•m cubio & f•rmidoloso Multa possunt accidere •ta ut non modo •us ips•m •ed conscien•ae vis ae •ecessitas arma nobis porrigat defensionis cuisa Faedus posse•niri dicit. sive Caesar ipse sive quis alius fortè bellum eius Nomine Faciat. Sle•d. l. •.
Doctor Iohn white in his Sermon at Pau's Crosse. Dicretum fuit in Conciltis Toletanis ut quisquis succedentium Temporum Regni sortiretur apicem, non ante conscenderet Reg•am sedem quā inter Caetera Sacramento polliceretur Nullum fe non Catholicum permissurum in suo Regno degere, sed armis haereticos persequeretur Ribadeneira l. 1. de Principe christiano: c. 2•
Doctor John white in his Sermon At Pau's Cross. Dicretum fuit in Conciltis Toletanis ut quisquis succedentium Temporum Regni sortiretur apicem, non ante conscenderet Reg•am sedem quā inter Caetera Sacramento polliceretur Nullum fe non Catholicum permissurum in Sue Regno degere, sed armis haereticos persequeretur Ribadeneira l. 1. de Principe Christian: c. 2•
