Early English Printed Sermons


The world to come, or The mysterie of the resurrection opened: in a discourse at Burford in the county of Oxon, upon Acts 24.15. / By John Osborn, minister of the Gospel at Bampton in the bush. As also, in a conference between him and Richard Coppin of Westwell.

Osborne, John, lover of the truth as it is in Jesus
Publisher: Printed by James Moxon and are to be sold by Henry Hood at his shop in S Dunstans Churchyard in Fleetstreet MDCLI 1651
Place of Publication: London
Publication Year: 1651
Approximate Era: Interregnum
TCP ID: A90206 ESTC ID: R206479 STC ID: O526
Subject Headings: Sermons, English -- 17th century;
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Segment 458 located on Page 27

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Location Text Standardized Text Parts of Speech
In-Text but to suffer for his sake. but to suffer for his sake. cc-acp pc-acp vvi p-acp po31 n1.




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Hebrews 6.10; Hebrews 6.10 (Tyndale); Philippians 1.29 (Tyndale)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Philippians 1.29 (Tyndale) - 1 philippians 1.29: but also suffre for his sake but to suffer for his sake False 0.844 0.903 0.235
Philippians 1.29 (ODRV) philippians 1.29: for to you it is giuen for christ, not only that you beleeue in him, but also that you suffer for him, but to suffer for his sake False 0.724 0.769 0.211
Philippians 1.29 (Geneva) philippians 1.29: for vnto you it is giuen for christ, that not onely ye should beleeue in him, but also suffer for his sake, but to suffer for his sake False 0.722 0.873 0.35
Philippians 1.29 (AKJV) philippians 1.29: for vnto you it is giuen in the behalfe of christ, not onely to beleeue on him, but also to suffer for his sake, but to suffer for his sake False 0.688 0.893 0.35




Citations
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