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The World to Come, OR The Mysterie of the RESURRECTION; ACTS XXIIII. XV.
The World to Come, OR The Mystery of the RESURRECTION; ACTS XXIIII. XV.
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And have hope towards God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.
And have hope towards God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.
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WE should not marvel that there are Heresics, for they are fore-told; or that so many are subverted by them:
WE should not marvel that there Are Heresics, for they Are foretold; or that so many Are subverted by them:
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God therefore permits them that our faith may be tryed:
God Therefore permits them that our faith may be tried:
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There must be Heresies among you, that they which are approved, may be be made manifest among you. There must be Heresies among you, that they which Are approved, may be be made manifest among you.
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The Envious man is diligent to sow his Tares among God's Wheat; the carnal mind enmity against God, ready to forgo Truth, and embrace Error;
The Envious man is diligent to sow his Tares among God's Wheat; the carnal mind enmity against God, ready to forgo Truth, and embrace Error;
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and the wise God for holy ends will have it for Hence it follows Heresies must be.
and the wise God for holy ends will have it for Hence it follows Heresies must be.
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We do not wonder that diseases are in the world, or that they are so catching and destructive where they come;
We do not wonder that diseases Are in the world, or that they Are so catching and destructive where they come;
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they are so common, and mens bodies so apt to be tainted, there is no ground of admiration:
they Are so Common, and men's bodies so apt to be tainted, there is no ground of admiration:
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They are then too vain and inconsiderate, who either marvel or are oftended that this main Article of our Faith, the Resurrection of the Dead, is questioned by some,
They Are then too vain and inconsiderate, who either marvel or Are oftended that this main Article of our Faith, the Resurrection of the Dead, is questioned by Some,
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and oppugned by others in these days of light, wherein knowledge so much abounds.
and oppugned by Others in these days of Light, wherein knowledge so much abounds.
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It is for the tryal of our faith, that it might be found unto praise and glory,
It is for the trial of our faith, that it might be found unto praise and glory,
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and honour, at the appearing of Jesus Christ.
and honour, At the appearing of jesus christ.
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Now that you may not be as children, tossed too and fro, but strong in the faith, grounded and setled;
Now that you may not be as children, tossed too and from, but strong in the faith, grounded and settled;
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I have determined (by Gods assistance) to clear out this Fundamental points;
I have determined (by God's assistance) to clear out this Fundamental points;
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therefore I beseech you open your ears and hearts, while on these words of Paul I shall pour out my Meditations:
Therefore I beseech you open your ears and hearts, while on these words of Paul I shall pour out my Meditations:
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The Lord make my Doctrine drop as the rain, and my Speech distil as the dew;
The Lord make my Doctrine drop as the rain, and my Speech distil as the due;
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as the rain upon the tender Herb, and as the showers upon the grass.
as the rain upon the tender Herb, and as the showers upon the grass.
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The words are a part of Paul 's Apologie, to that starcht speech of Tertullus at Cesarea before Felix the Governor:
The words Are a part of Paul is Apology, to that starched speech of Tertullus At Caesarea before Felix the Governor:
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having cleared himself from some Misprisions, as to sedition, he comes to a confession of his Faith, v. 14. But this I confess, that after the way which they call Heresie,
having cleared himself from Some Misprisions, as to sedition, he comes to a Confessi of his Faith, v. 14. But this I confess, that After the Way which they call Heresy,
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so worship I the God of my Fathers; believing all things which are written in the Law and the Prophets: so worship I the God of my Father's; believing all things which Are written in the Law and the prophets:
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and so v. 15. descends to this particular of the Resurrection, as a Fundamental point;
and so v. 15. descends to this particular of the Resurrection, as a Fundamental point;
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the well laying or razing whereof, is the establishment or downfal of the whole Fabrick of the Christian Faith.
the well laying or razing whereof, is the establishment or downfall of the Whole Fabric of the Christian Faith.
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Paul professeth here his hope of the Resurrection, which is further amplified; First, by the efficient, God.Paul Professes Here his hope of the Resurrection, which is further amplified; First, by the efficient, God.
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Secondly, by the time of it, it is to come; it could not else be the object of his hope.
Secondly, by the time of it, it is to come; it could not Else be the Object of his hope.
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Thirdly, by the subject matter, the dead; distinguished into good and bad, just and unjust. Fourthly, the consent of his Adversaries, which they themselves also allow.
Thirdly, by the Subject matter, the dead; distinguished into good and bad, just and unjust. Fourthly, the consent of his Adversaries, which they themselves also allow.
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Before we proceed, we must clear it out to be not a Spiritual but Bodily Resurrection, not of the Soul, but of the Body;
Before we proceed, we must clear it out to be not a Spiritual but Bodily Resurrection, not of the Soul, but of the Body;
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when the Body which by death faileth to the earth, is raised up again and quickned by the Soul;
when the Body which by death Faileth to the earth, is raised up again and quickened by the Soul;
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this is a second conjunction or re-union after separation, a second marriage after divorce:
this is a second conjunction or reunion After separation, a second marriage After divorce:
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and this appears from hence, First, That it is said to be the object of his hope, and so to come;
and this appears from hence, First, That it is said to be the Object of his hope, and so to come;
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for the spiritual he had already. Secondly, It is of just and unjust; the spiritual admits no such distinction of persons, all are just who are partakers thereof.
for the spiritual he had already. Secondly, It is of just and unjust; the spiritual admits no such distinction of Persons, all Are just who Are partakers thereof.
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It is somtimes expressed by living and awaking, and here by NONLATINALPHABET from NONLATINALPHABET, to arise, the same in sense with resurgo, to rise up again;
It is sometimes expressed by living and awaking, and Here by from, to arise, the same in sense with resurgo, to rise up again;
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as when a man having taken a fall, ariseth again; iterum enim surgendo resurgere dicitur , the subject of the resurrection is the same that falls;
as when a man having taken a fallen, arises again; iterum enim surgendo resurgere dicitur, the Subject of the resurrection is the same that falls;
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that which ariseth, must first be down. The soul being immortal, cannot be supposed to dy, and therefore not ashirmed to arise;
that which arises, must First be down. The soul being immortal, cannot be supposed to die, and Therefore not ashirmed to arise;
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therefore our bodies only are meant here:
Therefore our bodies only Are meant Here:
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as in and by death there is a separation of soul and body, a resolution of the body into elements,
as in and by death there is a separation of soul and body, a resolution of the body into elements,
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and a disjunction of them after this resolution;
and a disjunction of them After this resolution;
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so in the resurrection, a gathering of those elements into which our bodies are resolved, the forming of our bodies out of them,
so in the resurrection, a gathering of those elements into which our bodies Are resolved, the forming of our bodies out of them,
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and animation of them by a perpetual and indissoluble union with the soul. Now whereas the resurrection of the body is either particular, of some men more especially,
and animation of them by a perpetual and indissoluble Union with the soul. Now whereas the resurrection of the body is either particular, of Some men more especially,
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as the son of the widdow of Zarephath, and others; or general and common to all; the latter we speak to;
as the son of the widow of Zarephath, and Others; or general and Common to all; the latter we speak to;
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for it is in the Text, of the just and unjust.
for it is in the Text, of the just and unjust.
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We shall first give you the proof of it, that there shall be such a resurrection;
We shall First give you the proof of it, that there shall be such a resurrection;
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afterwards descend to the Explication of it; and lastly to Application. First of the verity of it;
afterwards descend to the Explication of it; and lastly to Application. First of the verity of it;
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this cannot be discovered by natural light, or demonstrated by Phylosophical Arguments ; to Phylosophers it seems strange, hard to be believed, yea ridiculous;
this cannot be discovered by natural Light, or demonstrated by Philosophical Arguments; to Philosophers it seems strange, hard to be believed, yea ridiculous;
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therefore they encouncer Paul, because he preached unto him Jesus, and the Resurrection ; and some mocked , and Festus for this judges Paul mad ;
Therefore they encouncer Paul, Because he preached unto him jesus, and the Resurrection; and Some mocked, and Festus for this judges Paul mad;
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and no wonder, for the power by which we are raised and manner how, is supernatural,
and no wonder, for the power by which we Are raised and manner how, is supernatural,
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and the principles thereof not of themselves obvious to the natural minde, but only to faith;
and the principles thereof not of themselves obvious to the natural mind, but only to faith;
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which is the evidence of things not seen : therefore faith Tertullian, Fiducia Christianorum resurrectio 〈 ◊ 〉;
which is the evidence of things not seen: Therefore faith Tertullian, Fiducia Christians Resurrection 〈 ◊ 〉;
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; The resurrection of the dead is the faith of Christians. For this therefore we must repair to Scripture, which affords plain assertions and concluding reasons. ; The resurrection of the dead is the faith of Christians. For this Therefore we must repair to Scripture, which affords plain assertions and concluding Reasons.
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For the first, among others these are remarkable that of David, I shall be satisfied when I awake with thy 〈 ◊ 〉 ;
For the First, among Others these Are remarkable that of David, I shall be satisfied when I awake with thy 〈 ◊ 〉;
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of his awaking out of the dust, when he should bear the Image of the heavenly.
of his awaking out of the dust, when he should bear the Image of the heavenly.
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We have also Gods promise in Isaiah, 〈 ◊ 〉 dead shall live, together with my dead body shall they arise;
We have also God's promise in Isaiah, 〈 ◊ 〉 dead shall live, together with my dead body shall they arise;
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awake and sing ye that dwell in the dust:
awake and sing you that dwell in the dust:
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for thy dew is as the dew of herbs, and the earth shall cast out the dead. for thy due is as the due of herbs, and the earth shall cast out the dead.
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And again in Daniel, Many of them that sleep in the dust of the earth shall awake, some to everlasting life, And again in daniel, Many of them that sleep in the dust of the earth shall awake, Some to everlasting life,
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and some to shame and everlasting contempt . and Some to shame and everlasting contempt.
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Parallel to this is that of cur Saviour, Marvel not at this; for the hour is coming, in the which all that are in the grave shall hear his voice,
Parallel to this is that of cur Saviour, Marvel not At this; for the hour is coming, in the which all that Are in the grave shall hear his voice,
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and shall come forth, they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation . and shall come forth, they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.
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And as Christ promiseth, so Martha believeth a general resurrection;
And as christ promises, so Martha Believeth a general resurrection;
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I know that he shall rise agnin in the resurrection at the last day: This Paul affirms to be the hope of the promise made of God unto the Fathers: I know that he shall rise agnin in the resurrection At the last day: This Paul affirms to be the hope of the promise made of God unto the Father's:
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Unto which (saith he) our twelve Tribes instantly serving God day and night, hope to come.
Unto which (Says he) our twelve Tribes instantly serving God day and night, hope to come.
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Why should it be thought a thing incredible with you, that God should raise the dead ? The question imports the credibility and insallibility of it: Why should it be Thought a thing incredible with you, that God should raise the dead? The question imports the credibility and infallibility of it:
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it hath not reference (as I suppose) only to the resurrection of Christ, but to others also;
it hath not Referente (as I suppose) only to the resurrection of christ, but to Others also;
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or if Christ be here intended, the other may be hence inferred, as we shall clear in the reasons.
or if christ be Here intended, the other may be hence inferred, as we shall clear in the Reasons.
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This Doctrine the Apostles taught, and for it the Rulers persecute them;
This Doctrine the Apostles taught, and for it the Rulers persecute them;
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Being grieved that they taught the People, and preached through Jesus the Resureection from the dead . This also Paul testifies: Being grieved that they taught the People, and preached through jesus the Resureection from the dead. This also Paul Testifies:
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For if we believe that Jesus dyed and rose again, even so them also which sleep in Jesus will God bring with him . For if we believe that jesus died and rose again, even so them also which sleep in jesus will God bring with him.
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Compare v. 16. The dead in Christ shall rise first.
Compare v. 16. The dead in christ shall rise First.
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This must of necessity be understood of the Resurrection of the Body from natural death, not of the soul from sin or ignorance as some vainly suppose;
This must of necessity be understood of the Resurrection of the Body from natural death, not of the soul from since or ignorance as Some vainly suppose;
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because such as the death or sleep mentioned here is, such is the rising; But the sleep, and death specified, is not of ignorance, or sin;
Because such as the death or sleep mentioned Here is, such is the rising; But the sleep, and death specified, is not of ignorance, or since;
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because it is such a sleep as follows a mans conversion, and the revelation of God in the soul,
Because it is such a sleep as follows a men conversion, and the Revelation of God in the soul,
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and is consistent with communion and fellowship with Jesus Christ; for they are said to sleep in Jesus, and to be dead in Christ;
and is consistent with communion and fellowship with jesus christ; for they Are said to sleep in jesus, and to be dead in christ;
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v. 16. But a state of Spiritual death and ignorance is inconsistent with communion with Jesus Christ Eph. 2. 1. compared with v. 12. You hath he quickned who were dead in trespasses and sins. v. 16. But a state of Spiritual death and ignorance is inconsistent with communion with jesus christ Ephesians 2. 1. compared with v. 12. You hath he quickened who were dead in Trespasses and Sins.
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Of whom v. 12. he sayes At that time ye were without Christ.
Of whom v. 12. he Says At that time you were without christ.
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The same Doctrine is delivered in Phil. 3. 21. Who shall change our vile body, that it may be fashioned like unto his Glorious body, &c. The Libertines impudently affirm, it must be interpreted of deliverance from a state of ignorance and corruption;
The same Doctrine is Delivered in Philip 3. 21. Who shall change our vile body, that it may be fashioned like unto his Glorious body, etc. The Libertines impudently affirm, it must be interpreted of deliverance from a state of ignorance and corruption;
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they mean, when it is manifested to a man, that sin is taken away; for (say they) it is onely sin that makes the body vile:
they mean, when it is manifested to a man, that since is taken away; for (say they) it is only since that makes the body vile:
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But this cannot stand, because it is spoken of those who were before this Spiritually risen had the evidence of the Spirit in their hearts.
But this cannot stand, Because it is spoken of those who were before this Spiritually risen had the evidence of the Spirit in their hearts.
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Chap. 1. 29. Unto you it is given in the behalf of Christ, not onely to believe on him, Chap. 1. 29. Unto you it is given in the behalf of christ, not only to believe on him,
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but also to suffer for his sake. but also to suffer for his sake.
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Such as did worship God in the Spirit, and rejoyced in Christ Jesus, and had no confidence in the flesh , such as were after a sort perfect:
Such as did worship God in the Spirit, and rejoiced in christ jesus, and had no confidence in the Flesh, such as were After a sort perfect:
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v. 15. Whose conversation was in Heaven , from whence they did expect Christ to change their vile body, &c. This was not yet done; v. 15. Whose Conversation was in Heaven, from whence they did expect christ to change their vile body, etc. This was not yet done;
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besides, it is affirmed of the body, which is not the proper subject of such a Resurrection from ignorance, as they pretend;
beside, it is affirmed of the body, which is not the proper Subject of such a Resurrection from ignorance, as they pretend;
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And our vile body shall be fashioned like unto Christs body;
And our vile body shall be fashioned like unto Christ body;
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but that as we shall hereafter prove, was raised properly from a natural death to a natural life.
but that as we shall hereafter prove, was raised properly from a natural death to a natural life.
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This is laid down as a Principle of the Doctrine of Christ, Heb. 6. 3. which cannot with any shew of Reason be interpreted of any other then a corporall Resurrection;
This is laid down as a Principle of the Doctrine of christ, Hebrew 6. 3. which cannot with any show of Reason be interpreted of any other then a corporal Resurrection;
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having spoken of the Resurrection of the Soul from a state of sin and ignorance, v. 1. where he mentions Repentance from dead works, and faith towards God;
having spoken of the Resurrection of the Soul from a state of since and ignorance, v. 1. where he mentions Repentance from dead works, and faith towards God;
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It cannot be imagined that in so short and pithy an account as this is, he should repeat the same again in other words;
It cannot be imagined that in so short and pithy an account as this is, he should repeat the same again in other words;
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and this will be yet more clear, if we compare this passage with the fact and Faith of the Martyrs;
and this will be yet more clear, if we compare this passage with the fact and Faith of the Martyrs;
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women received their dead raised to life again, and others were tortured, not accepting deliverance .
women received their dead raised to life again, and Others were tortured, not accepting deliverance.
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this was done through Faith, v. 33. Therefore by such to whom God was manifest, they were tortured and killed, for they accepted not deliverance;
this was done through Faith, v. 33. Therefore by such to whom God was manifest, they were tortured and killed, for they accepted not deliverance;
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What inducement? They expected a better Resurrection; What in this life? No, for they had no deliverance;
What inducement? They expected a better Resurrection; What in this life? No, for they had no deliverance;
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if after death, what Resurrection could it be but of the body: Besides 'tis said, A better Resurrection; in reference to their best condition in this life.
if After death, what Resurrection could it be but of the body: Beside it's said, A better Resurrection; in Referente to their best condition in this life.
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And this is shewed unto John in Vision, I saw (faith he) the dead small and great,
And this is showed unto John in Vision, I saw (faith he) the dead small and great,
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and the Sea gave up the dead which were in it, and death and the grave (as in the Marginal reading) delivered up the dead which were in them . and the Sea gave up the dead which were in it, and death and the grave (as in the Marginal reading) Delivered up the dead which were in them.
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This cannot be understood of any other then a bodily Resurrection. For first, it is general, Of all both small and great:
This cannot be understood of any other then a bodily Resurrection. For First, it is general, Of all both small and great:
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Now all sorts do not rise Spiritually, some dy in their sins. Secondly, after they arise, they stand before God, and are brought to judgement;
Now all sorts do not rise Spiritually, Some die in their Sins. Secondly, After they arise, they stand before God, and Are brought to judgement;
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But those who arise Spiritually, do not stand before God to be judged, as some of these here are, to be cast into the Lake of fire. v. 15. Thirdly, the dead here are said to be in the Sea, and in the Grave; and by them delivered up.
But those who arise Spiritually, do not stand before God to be judged, as Some of these Here Are, to be cast into the Lake of fire. v. 15. Thirdly, the dead Here Are said to be in the Sea, and in the Grave; and by them Delivered up.
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Fourthly, some of them are said not to be written in the Book of Life; therefore it cannot be a Spiritual Resurrection;
Fourthly, Some of them Are said not to be written in the Book of Life; Therefore it cannot be a Spiritual Resurrection;
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for all those who are so risen, are written in the Book of Life: Chap. 3. 4, 5. And those who are unclean,
for all those who Are so risen, Are written in the Book of Life: Chap. 3. 4, 5. And those who Are unclean,
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and work abomination, or make a lie;
and work abomination, or make a lie;
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who attain not to the Spiritual Resurrection, are of that number which are not written in the Lambs Book of Life. Chap. 21. 2, 7. Isaiah 25. 8. Hos. 13. 14. With many other places might be produced to evidence this Truth;
who attain not to the Spiritual Resurrection, Are of that number which Are not written in the Lambs Book of Life. Chap. 21. 2, 7. Isaiah 25. 8. Hos. 13. 14. With many other places might be produced to evidence this Truth;
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but these may suffice for Positive testimonies; we shall now repair to Reason. 1. The seed of the woman shall break the Serpents head .
but these may suffice for Positive testimonies; we shall now repair to Reason. 1. The seed of the woman shall break the Serpents head.
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Which is thus interpreted by John, 1 Epist. Chap. 3. v. 8. For this purpose the Son of God was manifested, that he might destroy the works of the Divel :
Which is thus interpreted by John, 1 Epistle Chap. 3. v. 8. For this purpose the Son of God was manifested, that he might destroy the works of the devil:
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And this is one of his works, for he is described as having the power of Death.
And this is one of his works, for he is described as having the power of Death.
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So that either death must be destroyed, and consequently the dead rise, or Christ must fail of his end in being manifested in the world.
So that either death must be destroyed, and consequently the dead rise, or christ must fail of his end in being manifested in the world.
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2. God is the God of Abraham, Isaac, and Jacob, and of all the Faithful; a God in Covenant with them, there fore their dead bodies shall rise;
2. God is the God of Abraham, Isaac, and Jacob, and of all the Faithful; a God in Covenant with them, there before their dead bodies shall rise;
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this our Saviour urged against the Sadduces in Vindication of the Resurrection, oppugned and denyed by them;
this our Saviour urged against the Sadducees in Vindication of the Resurrection, oppugned and denied by them;
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But as touching the Resurrection of the dead, have you not read that which was spoken unto you by God; But as touching the Resurrection of the dead, have you not read that which was spoken unto you by God;
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saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living. saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.
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With this answer the people were possessed with astonishment, and the Sadduces put to silence;
With this answer the people were possessed with astonishment, and the Sadducees put to silence;
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v. 33, 34. Whereas the Lord cals himself their God, many years after they were dead and rotten in their graves;v. 33, 34. Whereas the Lord calls himself their God, many Years After they were dead and rotten in their graves;
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it imports they must be alive to God, they all live to him.
it imports they must be alive to God, they all live to him.
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But that you may clearly see the force of this Argument, and wherein its strength lies, we must conceive;
But that you may clearly see the force of this Argument, and wherein its strength lies, we must conceive;
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when God cals himself the God of Abraham, Isaac, and Jacob, he means a God in Covenant with them;
when God calls himself the God of Abraham, Isaac, and Jacob, he means a God in Covenant with them;
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to give out his All-sufficiency for their good, Gen. 17. 1. to be their Shield and exceeding great reward;
to give out his All-sufficiency for their good, Gen. 17. 1. to be their Shield and exceeding great reward;
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removing all cause of fear, Gen. 15. 1. particularly iniquity, Acts 3. 25, 26. (the Fountain whence all evils flow) and supplying them with all good, out of his infinite fulness,
removing all cause of Fear, Gen. 15. 1. particularly iniquity, Acts 3. 25, 26. (the Fountain whence all evils flow) and supplying them with all good, out of his infinite fullness,
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for this Covenant brings a blessing with it, Acts 3. 25. which Covenant is an everlasting Covenant, Gen. 17. 7. and made with him;
for this Covenant brings a blessing with it, Acts 3. 25. which Covenant is an everlasting Covenant, Gen. 17. 7. and made with him;
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not in respect of the Soul onely, but the body also; for else it were not a perfect Covenant:
not in respect of the Soul only, but the body also; for Else it were not a perfect Covenant:
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These things premised, I thus infer;
These things premised, I thus infer;
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1. That therefore by reason of this, Covenant, he will never leave them or forsake them;
1. That Therefore by reason of this, Covenant, he will never leave them or forsake them;
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but should not the bodies of Abraham, Isaac, and Jacob rise, God should in that respect leave and forsake them,
but should not the bodies of Abraham, Isaac, and Jacob rise, God should in that respect leave and forsake them,
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and not be All-sufficient to them; or their God in respect of their bodies;
and not be All-sufficient to them; or their God in respect of their bodies;
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the very dust of the bodies of Abraham, Isaac, and Jacob, is in Covenant with him;
the very dust of the bodies of Abraham, Isaac, and Jacob, is in Covenant with him;
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and therefore shall in time be raised up again.
and Therefore shall in time be raised up again.
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2. Forasmuch as sin (the cause of death) is taken away, therefore death, the wages of sin, shall de done away.
2. Forasmuch as since (the cause of death) is taken away, Therefore death, the wages of since, shall de done away.
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3. If the bodies of Abraham, Isaac, and Jacob shall not live, they are not perfectly blessed in Covenant with God;
3. If the bodies of Abraham, Isaac, and Jacob shall not live, they Are not perfectly blessed in Covenant with God;
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because their bodies (one part of them) are not. And what hath been said of Abraham, is applyable unto all the Saints;
Because their bodies (one part of them) Are not. And what hath been said of Abraham, is appliable unto all the Saints;
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God is their God, and therefore their dead bodies live to him, are in Covenant with him, have sin the occasion of death done away;
God is their God, and Therefore their dead bodies live to him, Are in Covenant with him, have since the occasion of death done away;
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and so shall be raised again, to be made perfectly happy with him.
and so shall be raised again, to be made perfectly happy with him.
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3. A third Reason we draw from Mat. 22. 30. In the Resurrection they neither marry nor are given in marriage;
3. A third Reason we draw from Mathew 22. 30. In the Resurrection they neither marry nor Are given in marriage;
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but are as the Angels of God in Heaven. but Are as the Angels of God in Heaven.
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Which is thus rendred by Mark. 12. 25. When they shall rise from the dead, they shall neither marry, nor are given in marriage:
Which is thus rendered by Mark. 12. 25. When they shall rise from the dead, they shall neither marry, nor Are given in marriage:
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To the same purpose Luke 20. 35. In this life, in the Resurrection from sin and ignorance, men marry,
To the same purpose Lycia 20. 35. In this life, in the Resurrection from since and ignorance, men marry,
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and others are given in marriage; Marriage is honourable in all, and the bed undefiled; but Whoremongers and Adulterers God will judge .
and Others Are given in marriage; Marriage is honourable in all, and the Bed undefiled; but Whoremongers and Adulterers God will judge.
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And again, Nevertheless to avoid Fornication, let every man have his own wife. Besides, here we are not as the Angels of God, therefore we expect another Resurrection.
And again, Nevertheless to avoid Fornication, let every man have his own wife. Beside, Here we Are not as the Angels of God, Therefore we expect Another Resurrection.
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Moreover, such a Resurrection is here affirmed and proved by Christ, which the Sadduces denyed, but that was of the body after death;
Moreover, such a Resurrection is Here affirmed and proved by christ, which the Sadducees denied, but that was of the body After death;
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when the seven Brethren one after another, and the woman also were laid in the grave, Mat. 22. 23, to 29. What's the reason why our Saviour leaves more clear testimonies of the Prophets,
when the seven Brothers one After Another, and the woman also were laid in the grave, Mathew 22. 23, to 29. What's the reason why our Saviour leaves more clear testimonies of the prophets,
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and urge this of Moses? It may be answered, Christ brings not any testimony out of the Prophets,
and urge this of Moses? It may be answered, christ brings not any testimony out of the prophets,
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because (though they accounted them the writings of excellent men, and so read them,
Because (though they accounted them the writings of excellent men, and so read them,
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and heard them read in the Temple) yet they received no more then the five Books of Moses as Authentick, and of Divine Inspiration :
and herd them read in the Temple) yet they received no more then the five Books of Moses as Authentic, and of Divine Inspiration:
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Besides, they were wont to elude clear testimonies, as the Libertines now do; interpreting them Allegorically, applying them to some other thing;
Beside, they were wont to elude clear testimonies, as the Libertines now do; interpreting them Allegorically, applying them to Some other thing;
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and this proves the Resurrection of the dead 〈 ◊ 〉 by consequence:
and this Proves the Resurrection of the dead 〈 ◊ 〉 by consequence:
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Nor is there any evident mention of the Resurrection or the life to come in Moses, it being contained in the common expressions of life and death, reward, and punishments;
Nor is there any evident mention of the Resurrection or the life to come in Moses, it being contained in the Common expressions of life and death, reward, and punishments;
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for Moses drift was by external and temporal things, to lead that people to the consideration of Spiritual and Eternal. The Resurrection of Christ: Thus the Apostle concludes;
for Moses drift was by external and temporal things, to led that people to the consideration of Spiritual and Eternal. The Resurrection of christ: Thus the Apostle concludes;
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If Christ be risen, we shal rise; But Christ is risen, therefore we must also arise; If christ be risen, we shall rise; But christ is risen, Therefore we must also arise;
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If Christ be preached that he rose from the dead, how say some among you that there is no Resurrection of the dead? And if there be no Resurrection, then is not Christ risen . If christ be preached that he rose from the dead, how say Some among you that there is no Resurrection of the dead? And if there be no Resurrection, then is not christ risen.
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Now if we be dead with Christ, we believe that we shall also live with him ;
Now if we be dead with christ, we believe that we shall also live with him;
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And to the Thessalonians: If we believe that Jesus died and rose agatn, even so them also which sleep in Jesus, will God bring with him .
And to the Thessalonians: If we believe that jesus died and rose agatn, even so them also which sleep in jesus, will God bring with him.
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Nor was this the Doctrine of Paul onely, but of Moses and the Prophets before him;
Nor was this the Doctrine of Paul only, but of Moses and the prophets before him;
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as he affirmeth of himself, that he said, No other things then those which the Prophets and Moses did say should come;
as he Affirmeth of himself, that he said, No other things then those which the prophets and Moses did say should come;
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that Christ should suffer and that he should be the first that should rise from the dead . that christ should suffer and that he should be the First that should rise from the dead.
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If he be the first, then others must rise after him; yea, and by vertue of his rising;
If he be the First, then Others must rise After him; yea, and by virtue of his rising;
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why else should it be deferred till his Resurrection? But how is Christs Resurrection the cause and evidence of ours? The Apostle clears it from our relation, which he expresseth in a figure or type of the old Law:
why Else should it be deferred till his Resurrection? But how is Christ Resurrection the cause and evidence of ours? The Apostle clears it from our Relation, which he Expresses in a figure or type of the old Law:
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Christ is risen from the dead, and become the first fruits of them that siept . The first fruits offered to God, sanctifyed the rest of the Crop; christ is risen from the dead, and become the First fruits of them that siept. The First fruits offered to God, sanctified the rest of the Crop;
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therefore, If the first fruits be holy so is the lump ; and they both have the same nature;
Therefore, If the First fruits be holy so is the lump; and they both have the same nature;
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Christ our first fruits is risen: This shewes both the cause and order of our Resurrection;
christ our First fruits is risen: This shows both the cause and order of our Resurrection;
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we shall rise also, and by him.
we shall rise also, and by him.
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To the same purpose in the Epistle to the Colossians, saith Paul, He is the Head of the body the Church the beginning,
To the same purpose in the Epistle to the colossians, Says Paul, He is the Head of the body the Church the beginning,
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and the First-born from the dead . He as our Head rises, then we the body must come after; and the Firstborn from the dead. He as our Head rises, then we the body must come After;
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he is the Beginning, then he hath an influence upon us; and in rising gives us assurance we shall rise also;
he is the Beginning, then he hath an influence upon us; and in rising gives us assurance we shall rise also;
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he is the First-born from the dead, or the First-begotten of the dead , then his Brethren shall be remembred by him;
he is the Firstborn from the dead, or the Firstbegotten of the dead, then his Brothers shall be remembered by him;
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he hath a double portion, that he might take care of the Family; if he live, they shall live also.
he hath a double portion, that he might take care of the Family; if he live, they shall live also.
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He rose not as a private Person, or for himself alone;
He rose not as a private Person, or for himself alone;
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life was given him as an Head and First-born to communicate, that our emptiness might be supplyed out of his Treasury;
life was given him as an Head and Firstborn to communicate, that our emptiness might be supplied out of his Treasury;
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it was in him not onely abundant, but redundant; it overflows; and therefore in his Resurrection, he is termed a Prince and a Saviour:
it was in him not only abundant, but redundant; it overflows; and Therefore in his Resurrection, he is termed a Prince and a Saviour:
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The God of our Fathers raised up Jesus , a Prince, and a Saviour: The God of our Father's raised up jesus, a Prince, and a Saviour:
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Or to be a Prince and a Saviour to dispense life unto his Subjects; because I live ye shall live alsoh:
Or to be a Prince and a Saviour to dispense life unto his Subject's; Because I live you shall live alsoh:
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And as his Personal Resurrection is a cause, so a pattern of ours; he rose as a common person, and therefore he rose with a multitude;
And as his Personal Resurrection is a cause, so a pattern of ours; he rose as a Common person, and Therefore he rose with a multitude;
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many Saints rose with him, and we said to be raised up together with him , this the Apostle further illustrates by a comparison of two contrary causes;
many Saints rose with him, and we said to be raised up together with him, this the Apostle further illustrates by a comparison of two contrary Causes;
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Adam and Christ producing two contrary effects, death, and life; Since by man came death, by man came also the Resurrection of the dead. Adam and christ producing two contrary effects, death, and life; Since by man Come death, by man Come also the Resurrection of the dead.
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For as in Adam all dy even so in Christ shall all be made alive. For as in Adam all die even so in christ shall all be made alive.
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If any demand, Why then are we not presently raised, we are mortal and begin to dy even in our mothers womb? My answer is ready: Christ is the first fruits;
If any demand, Why then Are we not presently raised, we Are Mortal and begin to die even in our mother's womb? My answer is ready: christ is the First fruits;
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both first fruits and lump are gathered; but first the first fruits, then the lump; Christ and they that are Christs, rise to heavenly glory, but each in his order;
both First fruits and lump Are gathered; but First the First fruits, then the lump; christ and they that Are Christ, rise to heavenly glory, but each in his order;
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first Christ, then they that are Christs ▪ we shall be gathered, but in our time appointed of the Father.
First christ, then they that Are Christ ▪ we shall be gathered, but in our time appointed of the Father.
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The Inference you see is clear; If Christ be risen, then we shall rise also; and after the same manner.
The Inference you see is clear; If christ be risen, then we shall rise also; and After the same manner.
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How doth it appear that Christ is risen bodily? May not this be understood Spiritually and Mystically, not ▪ Literally;
How does it appear that christ is risen bodily? May not this be understood Spiritually and Mystically, not ▪ Literally;
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Figuratively and not Properly? Why so? What should hinder but that it is literally and properly to be understood of the living again of that body of flesh and bones that suffered, dyed,
Figuratively and not Properly? Why so? What should hinder but that it is literally and properly to be understood of the living again of that body of Flesh and bones that suffered, died,
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and was laid in the grave? What abfurdity will follow if we so conceive it? He rose again the third day according to the Scriptures? Why should we doubt,
and was laid in the grave? What abfurdity will follow if we so conceive it? He rose again the third day according to the Scriptures? Why should we doubt,
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or wrest them to another sense, when no ill consequence can be urged in pretense thereof? And why else should Paul name his dying and being buryed, 1 Cor. 15. 4. if it were another kind of life and rising,
or wrest them to Another sense, when no ill consequence can be urged in pretense thereof? And why Else should Paul name his dying and being buried, 1 Cor. 15. 4. if it were Another kind of life and rising,
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then such as is answerable to his death and lying in the Earth?
then such as is answerable to his death and lying in the Earth?
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And that we may not be faithless but believe, the Scriptures afford many convincing infallible Arguments in vindication of this Truth:
And that we may not be faithless but believe, the Scriptures afford many convincing infallible Arguments in vindication of this Truth:
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First his many apparitions, He was seen of Cophas, then of the twelve After that he was seen of above five hundred Brethren at once .
First his many apparitions, He was seen of Cophas, then of the twelve After that he was seen of above five hundred Brothers At once.
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After that he was seen of James, then of all the Apostles . And last of all he was seen of me also saith Paul. After that he was seen of James, then of all the Apostles. And last of all he was seen of me also Says Paul.
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Mark affirmes he was first seen of Mary Magdalen. John not onely reports that, but their discourse together . Then of more women together ; Mark affirms he was First seen of Marry Magdalen. John not only reports that, but their discourse together. Then of more women together;
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and saying, All Hail. And they came, and held him by the feet, and worshipped him. v. 10. Then said Jesus unto them, be not afraid, go tell my Brethren, that they go into Galilee,
and saying, All Hail. And they Come, and held him by the feet, and worshipped him. v. 10. Then said jesus unto them, be not afraid, go tell my Brothers, that they go into Galilee,
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and there shall they see me .
and there shall they see me.
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After that he appeared in another form unto two of them (that is Disciples) as they walked and went into the Country .
After that he appeared in Another from unto two of them (that is Disciples) as they walked and went into the Country.
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While they communed together and reasoned (saith Luke) Jesus himself drew neer and went with them, While they communed together and reasoned (Says Luke) jesus himself drew near and went with them,
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but their eyes were holden that they should not know him . They discourse together, he preacheth unto them, and he adds; but their eyes were held that they should not know him. They discourse together, he Preacheth unto them, and he adds;
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They drew nigh unto the Village whither they went, and he made as though he would have gone further . They drew High unto the Village whither they went, and he made as though he would have gone further.
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But they constrained him, saying, Abide with us, for it is towards evening, and the day is far spent: But they constrained him, saying, Abide with us, for it is towards evening, and the day is Far spent:
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and he went in to tarry with them. And it came to pass, as he sate at meat with them, he took bread,
and he went in to tarry with them. And it Come to pass, as he sat At meat with them, he took bred,
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and blessed it, and brake, and gave to them.
and blessed it, and brake, and gave to them.
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And their eyes were opened, and they knew him, and he vanished out of their sight . And their eyes were opened, and they knew him, and he vanished out of their sighed.
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Also the same day at Evening, When the Disciples were assembled for fear of the Jewes, came Jesus and stood in the midst of them,
Also the same day At Evening, When the Disciples were assembled for Fear of the Jews, Come jesus and stood in the midst of them,
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and saith unto them, Peace be unto you. And when he had so said, he shewed unto them his hands, and his side:
and Says unto them, Peace be unto you. And when he had so said, he showed unto them his hands, and his side:
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then were the Disciples glad when they saw the Lord . then were the Disciples glad when they saw the Lord.
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And saith Mark, He upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen, Mark 16. 14. But Thomas was not with them, Ioh. 20. v. 24. He again appeared unto them when Thomas was with them who because he had rashly said, Except I shall see in his hands the print of the nails,
And Says Mark, He upbraided them with their unbelief and hardness of heart, Because they believed not them which had seen him After he was risen, Mark 16. 14. But Thomas was not with them, John 20. v. 24. He again appeared unto them when Thomas was with them who Because he had rashly said, Except I shall see in his hands the print of the nails,
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and put my finger into the print of the nails, and thrust my hand into his side, I will not believe;
and put my finger into the print of the nails, and thrust my hand into his side, I will not believe;
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John 20. 25. therefore saith he to Thomas, Reach hither thy finger, and behold my kands:
John 20. 25. Therefore Says he to Thomas, Reach hither thy finger, and behold my kands:
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and reach hither thy hand, and thrust it into my side; and be not faithless, but believing: v. 27. That this resurrection is not only spiritual, appears from Luke 24. 39. Behold my hands and my feet, that it is my self; Handle me, and see;
and reach hither thy hand, and thrust it into my side; and be not faithless, but believing: v. 27. That this resurrection is not only spiritual, appears from Lycia 24. 39. Behold my hands and my feet, that it is my self; Handle me, and see;
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for a spirit hath not flesh and bones as ye see me have: for a Spirit hath not Flesh and bones as you see me have:
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And from Luke 24. 42, 43. for he eats of broyled fish, and an honey comb.
And from Lycia 24. 42, 43. for he eats of broiled Fish, and an honey comb.
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Also the Sea of Tiberias, while they were a fishing, discourseth with them, works a miracle, eats bread and fish, John 21. 1, to 23.
Also the Sea of Tiberias, while they were a fishing, discourseth with them, works a miracle, eats bred and Fish, John 21. 1, to 23.
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A fourth time to the Disciples, on a mountain of Galilee, Mat. 28. 16. where they worship him,
A fourth time to the Disciples, on a mountain of Galilee, Mathew 28. 16. where they worship him,
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and receive a Commission to baptize and preach to the Nations, ver. 17, to the end.
and receive a Commission to baptise and preach to the nations, ver. 17, to the end.
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Of these apparitiors (saith Luke) He shewed himself alive after his Passion, by many infallible proofs;
Of these apparitiors (Says Lycia) He showed himself alive After his Passion, by many infallible proofs;
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being seen of them forty days, and speaking of the things pertaining to the Kingdom of God, Acts 1. 3. He manifested himself to their eys, by his visible presence, standing among them, walking with them, eating and drinking before them;being seen of them forty days, and speaking of the things pertaining to the Kingdom of God, Acts 1. 3. He manifested himself to their eyes, by his visible presence, standing among them, walking with them, eating and drinking before them;
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to their ears, by audible words; to their hands, by touching of his flesh:
to their ears, by audible words; to their hands, by touching of his Flesh:
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and that they might be sure it was no delusion, he opens their understandings , works miracles,
and that they might be sure it was no delusion, he Opens their understandings, works Miracles,
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and confers on them the holy Ghost, and the gift of working wonders . From Apparitions, let us come to Attestations;
and confers on them the holy Ghost, and the gift of working wonders. From Apparitions, let us come to Attestations;
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we have first the Testimony of Angels: He is not here, for he is risen as he said;
we have First the Testimony of Angels: He is not Here, for he is risen as he said;
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Come, see the place where the Lord lay: Come, see the place where the Lord lay:
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Matth. 28. 6. And go quickly, and tell his Disciples that he is risen from the dead.
Matthew 28. 6. And go quickly, and tell his Disciples that he is risen from the dead.
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Vers. 7. And in Mark, He is risen, he is not here;
Vers. 7. And in Mark, He is risen, he is not Here;
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Behold the place where they laid him, Mark 16. 6. But go your way, tell his Disciples and Peter that he goeth before you into Galilee, there shall ye see him as he said unto you. Behold the place where they laid him, Mark 16. 6. But go your Way, tell his Disciples and Peter that he Goes before you into Galilee, there shall you see him as he said unto you.
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In Luke, Why seek ye the living among the dead.
In Luke, Why seek you the living among the dead.
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Chap. 24. 5. Figuratively Spiritually this cannot be meant, but Properly and of a bodily Resurrection;
Chap. 24. 5. Figuratively Spiritually this cannot be meant, but Properly and of a bodily Resurrection;
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that which the women sought, the Angels affirm to be risen;
that which the women sought, the Angels affirm to be risen;
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what was crucified, what was laid in the Sepulcher, what they came to embalm, what Mary thought had been taken away;
what was Crucified, what was laid in the Sepulcher, what they Come to embalm, what Marry Thought had been taken away;
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John 20. 15. and that was the body of Jesus.John 20. 15. and that was the body of jesus.
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We have also the witness of the women , who first saw him after his resurrection, Mark 16. 10, 11. The two Disciples, vers. 13. The ten Disciples, vers. 20, 25. Confession of Thomas, John 20. 27, 28. and therefore is Mathias chosen with the eleven to be a witness hereof, Acts 1. 22, to the end.
We have also the witness of the women, who First saw him After his resurrection, Mark 16. 10, 11. The two Disciples, vers. 13. The ten Disciples, vers. 20, 25. Confessi of Thomas, John 20. 27, 28. and Therefore is Mathias chosen with the eleven to be a witness hereof, Acts 1. 22, to the end.
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To this all the Apostles bear witness, Acts 2. 31. and 5. 30, Acts 17. 2, 3. Rom. 10. 9. 1 Cor. 15. 4. 5, 11, 12, 15, 20. Lastly, the Watchmen, enemies to Christ, Matth. 28. 11, 12, 13, 14, 15. Having such a cloud of witnesses, why should we doubt?
To this all the Apostles bear witness, Acts 2. 31. and 5. 30, Acts 17. 2, 3. Rom. 10. 9. 1 Cor. 15. 4. 5, 11, 12, 15, 20. Lastly, the Watchmen, enemies to christ, Matthew 28. 11, 12, 13, 14, 15. Having such a cloud of Witnesses, why should we doubt?
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Hereunto might be added Prophesies Psal. 16. 10. Mark 9. 31. and 10. 34. and Figures aforegoing, Mat. 12. 40. Signes accompanying, and effects following it;
Hereunto might be added prophecies Psalm 16. 10. Mark 9. 31. and 10. 34. and Figures aforegoing, Mathew 12. 40. Signs accompanying, and effects following it;
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as the Earthquake, the glorious Apparition of Angels, filling the Keepers of the grave with terror and amazement;
as the Earthquake, the glorious Apparition of Angels, filling the Keepers of the grave with terror and amazement;
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for they did shake, and became as dead men;
for they did shake, and became as dead men;
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Mat. 28. 4. If the Resurrection were spiritual, why not the Earthquake also, and the descent of the Angels? and if these were but in fancy,Mathew 28. 4. If the Resurrection were spiritual, why not the Earthquake also, and the descent of the Angels? and if these were but in fancy,
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how is it they became as dead men? Let us next view the Sepulcher, the place where the Lord lay;
how is it they became as dead men? Let us next view the Sepulcher, the place where the Lord lay;
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Luke reports, when the women entred in, they found not the body, Chap. 24. 3. and the Angel saith, He is not here; Matth. 28. 6. Mark 16. 6. and they give the reason;Lycia reports, when the women entered in, they found not the body, Chap. 24. 3. and the Angel Says, He is not Here; Matthew 28. 6. Mark 16. 6. and they give the reason;
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For he is risen: Matth. 28. 6. Mark 16. 6. and is gone into Galilee: For he is risen: Matthew 28. 6. Mark 16. 6. and is gone into Galilee:
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Did he rise in Spirit? Then he went in Spirit into Galilce. How impertinent is this answer to the occasion, their seeking the body of the Lord? and how is this a reason why he could not be in the grave, He is risen spiritually and mystically,
Did he rise in Spirit? Then he went in Spirit into Galilee. How impertinent is this answer to the occasion, their seeking the body of the Lord? and how is this a reason why he could not be in the grave, He is risen spiritually and mystically,
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therefore his body is not here? Can such non-sense (think you) be allowed the words of an Angel? If spiritual,
Therefore his body is not Here? Can such nonsense (think you) be allowed the words of an Angel? If spiritual,
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how come the carnal Souldiers to know it? Besides, to what purpose did they affirm his Disciples came by night and stole him away? Matth. 28. 13. Sure we are, he was bodily in the Sepulcher.
how come the carnal Soldiers to know it? Beside, to what purpose did they affirm his Disciples Come by night and stole him away? Matthew 28. 13. Sure we Are, he was bodily in the Sepulcher.
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To this the Libertines themselves (though sufficiently impudent) will consent.
To this the Libertines themselves (though sufficiently impudent) will consent.
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I demand, where is that body now? What is become of it? Is it annihilated? that cannot be;
I demand, where is that body now? What is become of it? Is it annihilated? that cannot be;
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for it saw no corruption, Acts 2. 31. In the grave it stayed not; He is not here:
for it saw no corruption, Acts 2. 31. In the grave it stayed not; He is not Here:
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shew us where it is, and it sufficeth. But this is beyond any revelation of theirs to declare:
show us where it is, and it Suffices. But this is beyond any Revelation of theirs to declare:
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They must remain for ever silent in this point, or profess they cannot tell.
They must remain for ever silent in this point, or profess they cannot tell.
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That it was stolen away by the Disciples, the suborned Watchmen said, and that when they were asleep, Matth. 28. 13, 14, 15. If they were awake,
That it was stolen away by the Disciples, the suborned Watchmen said, and that when they were asleep, Matthew 28. 13, 14, 15. If they were awake,
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why did they suffer it? If when they were asleep, how did they know it? but these men affirm they know not what;
why did they suffer it? If when they were asleep, how did they know it? but these men affirm they know not what;
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the body stole away they know not how:
the body stole away they know not how:
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we can give a better account of it from the words of the Angels, It is risen from the dead,
we can give a better account of it from the words of the Angels, It is risen from the dead,
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and ascended up into heaven, from whence he shall come again in like manner as he went up;
and ascended up into heaven, from whence he shall come again in like manner as he went up;
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to execute judgement upon all, to convince all that are ungodly among them, of all their ungodly deeds which they have ungodly committed, to execute judgement upon all, to convince all that Are ungodly among them, of all their ungodly Deeds which they have ungodly committed,
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and of all their hard speeches which ungodly sinners have spoken against him, Acts 1. 11. Jude 15. He is gone from the Sepulcher, but the Linnen clothes and Napkin are left behind;and of all their hard Speeches which ungodly Sinners have spoken against him, Acts 1. 11. U^de 15. He is gone from the Sepulcher, but the Linen clothes and Napkin Are left behind;
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John 20. 5, 7. this and the rolling away of the stone, Luke 24. 2. to me are a sufficient proof of his bodily resurrection.John 20. 5, 7. this and the rolling away of the stone, Lycia 24. 2. to me Are a sufficient proof of his bodily resurrection.
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Next if we consider his Ascension into heaven, we cannot be unsatisfied in his rising from the earth.
Next if we Consider his Ascension into heaven, we cannot be unsatisfied in his rising from the earth.
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This is reported Acts 1. when he had continued forty days on earth among his Disciples, he commanded them, being assembled together at Bethany (whither he had led them) to to wait for the promise of the Father;
This is reported Acts 1. when he had continued forty days on earth among his Disciples, he commanded them, being assembled together At Bethany (whither he had led them) to to wait for the promise of the Father;
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which was Baptism with the holy Ghost, which he then gave them assurance they should receive:
which was Baptism with the holy Ghost, which he then gave them assurance they should receive:
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and having told them they should be witnesses to him in Jerusalem, Judea, Samaria, and unto the utmost part of the earth:
and having told them they should be Witnesses to him in Jerusalem, Judea, Samaria, and unto the utmost part of the earth:
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When he had spoken these things, while they beheld, he was taken up, and a Cloud received him out of their sight: When he had spoken these things, while they beheld, he was taken up, and a Cloud received him out of their sighed:
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vers. 9. and while they locked stedfastly towards heaven as he went up, behold two men stood by them in white apparel, vers. 10. which also said, Ye men of Galitee,
vers. 9. and while they locked steadfastly towards heaven as he went up, behold two men stood by them in white apparel, vers. 10. which also said, You men of Galitee,
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Why stand ye gazing up into heaven? This same Jesus which is taken up from you into heaven shall so come in like manner as ye have seen him go into heaven, vers. 11. What more plain then this? He went up bodily, and there continues;Why stand you gazing up into heaven? This same jesus which is taken up from you into heaven shall so come in like manner as you have seen him go into heaven, vers. 11. What more plain then this? He went up bodily, and there continues;
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For the Heavens must receive him until the times of the restitution of all things; Acts 3. 21. We might also clear this point from the efficacy of his Resurrection in those that believe the dispensation of extraordinary gifts to the Church;
For the Heavens must receive him until the times of the restitution of all things; Acts 3. 21. We might also clear this point from the efficacy of his Resurrection in those that believe the Dispensation of extraordinary Gifts to the Church;
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the descent of the holy Ghost, Signes and Miracles wrought by those that preached in his Name:
the descent of the holy Ghost, Signs and Miracles wrought by those that preached in his Name:
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All which sufficiently confirm and seal our Faith in his bodily Resurrection.
All which sufficiently confirm and seal our Faith in his bodily Resurrection.
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I shall add only one Argument more, and then touch upon some absurdities inferred by the Apostle from the denyal of this point,
I shall add only one Argument more, and then touch upon Some absurdities inferred by the Apostle from the denial of this point,
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Whatsoever manner of Resurrection these Dreamers fancy, the Jews that slew him took it to be a bodily one, the quickning of his dead body;
Whatsoever manner of Resurrection these Dreamers fancy, the jews that slew him took it to be a bodily one, the quickening of his dead body;
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for the chief Priests and Pharisees came together unto Pilate, saying;
for the chief Priests and Pharisees Come together unto Pilate, saying;
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Sir, We remember that that Deceiver said whil ehe was yet alive, after three days I will rise again.
Sir, We Remember that that Deceiver said While ehe was yet alive, After three days I will rise again.
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Command therefore that the Sepulcher be made sure until the third day, lest his Disciples come by night and steal him away;
Command Therefore that the Sepulcher be made sure until the third day, lest his Disciples come by night and steal him away;
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and say unto the people, He is risen from the Dead; so the last Error shall be worse then the first.
and say unto the people, He is risen from the Dead; so the last Error shall be Worse then the First.
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Pilate said, ye have a Watch, Go your way. make it as sure as you can.
Pilate said, you have a Watch, Go your Way. make it as sure as you can.
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So they went and made the Sepulcher sure, sealing the stone, and setting a Watch. If it were a spiritual Resurrection foretold, So they went and made the Sepulcher sure, sealing the stone, and setting a Watch. If it were a spiritual Resurrection foretold,
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why did they fear, and use means to prevent the stealing of his body, in that they make this sure by guarding, stopping,
why did they Fear, and use means to prevent the stealing of his body, in that they make this sure by guarding, stopping,
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and sealing the Sepulcher? It is evident they understood it of the resurrection of his body,
and sealing the Sepulcher? It is evident they understood it of the resurrection of his body,
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and his Disciples meant no other;
and his Disciples meant no other;
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why else should they fear they would steal his body, and then give out he was risen? and why else did they after his resurrection assemble with the Elders, take counsel, give large money to the Souldiers, saying, Say ye his Disciples came by night,
why Else should they Fear they would steal his body, and then give out he was risen? and why Else did they After his resurrection assemble with the Elders, take counsel, give large money to the Soldiers, saying, Say you his Disciples Come by night,
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and stole him away while we slept, Mat. 28. 12, 13, which they did accordingly? v. 15. Doubtless such a resurrection it was as they denyed; but this was bodily:and stole him away while we slept, Mathew 28. 12, 13, which they did accordingly? v. 15. Doubtless such a resurrection it was as they denied; but this was bodily:
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This the Apostles preached, and this the Christians believed. From the denyal whereof (among other) there arise these absurdities, as Paul affirms;
This the Apostles preached, and this the Christians believed. From the denial whereof (among other) there arise these absurdities, as Paul affirms;
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Then is our preaching vain, 1 Cor. 15. 14, and your faith is also vain; v. 14. we are found false witnesses of God; Then is our preaching vain, 1 Cor. 15. 14, and your faith is also vain; v. 14. we Are found false Witnesses of God;
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v. 15. Ye are yet in your sins, v. 17. Then are they also which are fallen asleep in Christ, are perished. v. 18. All which are inconsistent with the Christian faith;
v. 15. You Are yet in your Sins, v. 17. Then Are they also which Are fallen asleep in christ, Are perished. v. 18. All which Are inconsistent with the Christian faith;
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therefore Christ is bodily and properly risen from the dead.
Therefore christ is bodily and properly risen from the dead.
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So much hath bin said in proof of Christ's resurrection, I should be astonished at the unbelief of any,
So much hath been said in proof of Christ's resurrection, I should be astonished At the unbelief of any,
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but that I am taught faith is the gift of God ; and the same power required to beget faith, as raised Christ from the dead :
but that I am taught faith is the gift of God; and the same power required to beget faith, as raised christ from the dead:
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and that the Disciples themselves (though it were foretold by Christ before his death) were not for a time so clear and stedfast.
and that the Disciples themselves (though it were foretold by christ before his death) were not for a time so clear and steadfast.
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but dark and staggering in this point: Luke 24. 21. We trusted that it had been he which should have redeemed Israel;
but dark and staggering in this point: Luke 24. 21. We trusted that it had been he which should have redeemed Israel;
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and beside all this, to day is the third day since these things were done. and beside all this, to day is the third day since these things were done.
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Some of them, though they had heard from Mary, that he was alive and had been seen of her, believed not;
some of them, though they had herd from Marry, that he was alive and had been seen of her, believed not;
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Mark 16. 11. for as yet they knew not the Scripture, that he must rise again from the dead;
Mark 16. 11. for as yet they knew not the Scripture, that he must rise again from the dead;
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John 20. 9. but their words seemed unto them as idle tales, and they believed them not:
John 20. 9. but their words seemed unto them as idle tales, and they believed them not:
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Luke 24. 11. Yea two of them travelling to Emmaus, though certain women of their company had declared unto them that they had been at the Sepulcher, found not his body theres but had seen a Vision of Angels, which said that he was alive:
Luke 24. 11. Yea two of them traveling to Emmaus, though certain women of their company had declared unto them that they had been At the Sepulcher, found not his body theres but had seen a Vision of Angels, which said that he was alive:
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and though two of them which had been with them, went the Sepulcher, and found it even so as the women had said, only they saw him not;
and though two of them which had been with them, went the Sepulcher, and found it even so as the women had said, only they saw him not;
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notwithstanding all this, they believed not:
notwithstanding all this, they believed not:
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For which cause Christ appears unto them & reproves them sharply, O fools and slow of heart to believe all that the Prophets have spoken;
For which cause christ appears unto them & reproves them sharply, Oh Fools and slow of heart to believe all that the prophets have spoken;
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Luke 24. 25. these went and told it to the residue; neither believed they them;Lycia 24. 25. these went and told it to the residue; neither believed they them;
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Mark 16. 12, 13. Therefore Christ afterward appearing to them as they sate at meat, upbraided them with their unbelief and hardness of heart, Mark 16. 12, 13. Therefore christ afterwards appearing to them as they sat At meat, upbraided them with their unbelief and hardness of heart,
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because they believed not them which had seen him after he was risen; Because they believed not them which had seen him After he was risen;
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Mark 16. 14. At this appearing they were terrified and affrighted, supposing that they had seen a spirit;
Mark 16. 14. At this appearing they were terrified and affrighted, supposing that they had seen a Spirit;
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Luke 24. 37. And Thomas (though it had been declared unto him by the rest of the Apostles) resolved with himself, without seeing and feeling the print of the nails,
Lycia 24. 37. And Thomas (though it had been declared unto him by the rest of the Apostles) resolved with himself, without seeing and feeling the print of the nails,
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and thrusting his hand into his side, not to believe;
and thrusting his hand into his side, not to believe;
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John 20. 25. No wonder then, if when we preach the Resurrection of Christ, and of the dead by him, some wonder, others doubt, some oppose, others laugh,John 20. 25. No wonder then, if when we preach the Resurrection of christ, and of the dead by him, Some wonder, Others doubt, Some oppose, Others laugh,
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as if they had heard strange incredible, ridiculous things to day.
as if they had herd strange incredible, ridiculous things to day.
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But how strange soever it is to the natural man, it hath been an Article of Faith in all Ages since Christ;
But how strange soever it is to the natural man, it hath been an Article of Faith in all Ages since christ;
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as might be proved by Fathers, and other Champions of the Christian Faith, Councels Creeds, Histories from Christ to our times.
as might be proved by Father's, and other Champions of the Christian Faith, Counsels Creeds, Histories from christ to our times.
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But we suppose it sufficiently made out by what hath been spoken and written, as it were with a sun-beam in the Scriptures, that he who runs may read it.
But we suppose it sufficiently made out by what hath been spoken and written, as it were with a sunbeam in the Scriptures, that he who runs may read it.
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We have been the more liberal in allowance of our time and pains upon this Theam,
We have been the more liberal in allowance of our time and pains upon this Theam,
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because this is the first and chief foundation-stone upon which our resurrection is founded, the main prop by which it is supported, the example unto which it is conformed,
Because this is the First and chief Foundation-stone upon which our resurrection is founded, the main prop by which it is supported, the Exampl unto which it is conformed,
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and the fountain whence it is derived, and therefore the most eminent evidence by which it is cleared.
and the fountain whence it is derived, and Therefore the most eminent evidence by which it is cleared.
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We proceed to the Apostle's next Argument; the end of our Redemption, and the absurd consequent of the contrary Doctrine:
We proceed to the Apostle's next Argument; the end of our Redemption, and the absurd consequent of the contrary Doctrine:
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If in this life only we have hope in Christ, we are of all men most miserable. If in this life only we have hope in christ, we Are of all men most miserable.
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The Argument may be formed thus (this being presupposed, If there be no resurrection of the dead,
The Argument may be formed thus (this being presupposed, If there be no resurrection of the dead,
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then Christians have onely hope in this life) If in this life only Christians have hope in Christ,
then Christians have only hope in this life) If in this life only Christians have hope in christ,
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then they are of all men most miserable;
then they Are of all men most miserable;
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But Christians are not of all men most miserable, Therefore they have not hope in Christ only in this life.
But Christians Are not of all men most miserable, Therefore they have not hope in christ only in this life.
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The consequence is clear, for of all men, they in this life are most subject to afflictions;
The consequence is clear, for of all men, they in this life Are most Subject to afflictions;
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Whom the Lord loveth, he chasteneth, and scourgeth every son he receiveth: Whom the Lord loves, he Chasteneth, and scourges every son he receives:
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What son is he whom the Father chasteneth not? But if ye be without chastisement, whereof all are partakers,
What son is he whom the Father Chasteneth not? But if you be without chastisement, whereof all Are partakers,
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then are ye bastards, and not sonst. then Are you bastards, and not sonst.
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They usually have the bread of affliction given them to eat, and water of affliction to drink;
They usually have the bred of affliction given them to eat, and water of affliction to drink;
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yea waters of a full cup are wrung out to them, when others fare delictiously every day;
yea waters of a full cup Are wrung out to them, when Others fare delictiously every day;
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their chain is made heavie, when others walk at liberty; they are brought low, when others are lifted up;
their chain is made heavy, when Others walk At liberty; they Are brought low, when Others Are lifted up;
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their heaven is covered with darkness, clouds, and thick darkness, when others have clearness and serenity, the sun continually shining in his brightness;
their heaven is covered with darkness, Clouds, and thick darkness, when Others have clearness and serenity, the sun continually shining in his brightness;
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their condition admits variety of revolutions, but these have no changes;
their condition admits variety of revolutions, but these have no changes;
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therefore if there be no hope to them of a better state in another world, they are of all men most miserable.
Therefore if there be no hope to them of a better state in Another world, they Are of all men most miserable.
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But the Christian Faith and Scriptures makes them of all men most happy, yea, and only them happy:
But the Christian Faith and Scriptures makes them of all men most happy, yea, and only them happy:
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Christ hath purchased, God promised, the Spirit sealed better things to them then what other men have,
christ hath purchased, God promised, the Spirit sealed better things to them then what other men have,
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or themselves enjoy in this world;
or themselves enjoy in this world;
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they are again and again pronounced blessed, nine times in so many verses, Math. 5. 2, to 12. the manifold repetitions,
they Are again and again pronounced blessed, nine times in so many Verses, Math. 5. 2, to 12. the manifold repetitions,
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and particular instances of their blessedness, notes the firmness and fulness of it;
and particular instances of their blessedness, notes the firmness and fullness of it;
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They are blessed with all spiritual blessings in the heavenly places in Christ, Eph. 1. 3. Freedom from all evil, fruition of all good;They Are blessed with all spiritual blessings in the heavenly places in christ, Ephesians 1. 3. Freedom from all evil, fruition of all good;
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particularly, deliverance from the evil of death:
particularly, deliverance from the evil of death:
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Christ hath delivered them, who through fear of death, were all their life time subject to bondage;
christ hath Delivered them, who through Fear of death, were all their life time Subject to bondage;
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Heb. 2. 15. How are they delivered from death, or the fear of death, if ther bodies shall for ever remain under the power of it,
Hebrew 2. 15. How Are they Delivered from death, or the Fear of death, if their bodies shall for ever remain under the power of it,
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and never be set at liberty? This all men desire, sith death is the King of Terrors, and the Saints hope for;
and never be Set At liberty? This all men desire, sith death is the King of Terrors, and the Saints hope for;
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we our selves groan within our selves, waiting for the Adoption, the Redemption of our body, Rom. 8. 23. Just they are before,we our selves groan within our selves, waiting for the Adoption, the Redemption of our body, Rom. 8. 23. Just they Are before,
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and God is manifest in them, yet they wait for the Redemption of the body, viz. from the grave,
and God is manifest in them, yet they wait for the Redemption of the body, viz. from the grave,
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and those evils they are incumbred with in the world:
and those evils they Are encumbered with in the world:
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They shall hunger no more, neither thirst any more, neither shall the sun light on them, nor any heat; They shall hunger no more, neither thirst any more, neither shall the sun Light on them, nor any heat;
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Rev. 7. 16. God shall wipe away all tears from their eys, there shall be no more death,
Rev. 7. 16. God shall wipe away all tears from their eyes, there shall be no more death,
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neither sorrow, nor crying, neither shall there be any more pain, for the former things are past away; neither sorrow, nor crying, neither shall there be any more pain, for the former things Are passed away;
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Rev. 21. 4. Shall all this be in this life? Is all this in mysterie? If so,
Rev. 21. 4. Shall all this be in this life? Is all this in mystery? If so,
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how is it fulfilled? Or, is it in death to the Saints? Indeed there is no hunger, thirst, heat, tears, sorrow, crying, or pain;
how is it fulfilled? Or, is it in death to the Saints? Indeed there is no hunger, thirst, heat, tears, sorrow, crying, or pain;
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but yet they have not all promised, how in death is this accomplished, there shall be no death? But this is not all a Christians hope, immunity from evils, there is a recompense of reward to come;
but yet they have not all promised, how in death is this accomplished, there shall be no death? But this is not all a Christians hope, immunity from evils, there is a recompense of reward to come;
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positive good, and that after death:
positive good, and that After death:
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Therefore (saith Christ) when thou makest a feast, (this command binds all our life long,
Therefore (Says christ) when thou Makest a feast, (this command binds all our life long,
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while there is occasion and opportunity of feasting) call the poor, the maimed, the lame, the blind, and thou shalt be blessed;
while there is occasion and opportunity of feasting) call the poor, the maimed, the lame, the blind, and thou shalt be blessed;
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for they cannot recompense thee, but thou shalt be recompensed at the resurrection of the just; for they cannot recompense thee, but thou shalt be recompensed At the resurrection of the just;
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Luke 14. 14. that this is not in this life, is manifest from that parallel, Heb. 11. 35. They (the Saints) were tortured, not accepting deliverance, that they might obtain a better resurrection:
Lycia 14. 14. that this is not in this life, is manifest from that parallel, Hebrew 11. 35. They (the Saints) were tortured, not accepting deliverance, that they might obtain a better resurrection:
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and from Rev. 11. 18, and the Nations were angry, and thy wrath is come,
and from Rev. 11. 18, and the nations were angry, and thy wrath is come,
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and the time of the dead that they should be judged, and that thou shouldest give reward unto thy servants the Prophets,
and the time of the dead that they should be judged, and that thou Shouldst give reward unto thy Servants the prophets,
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and to the Saints, and them that fear thy Name, small and great. and to the Saints, and them that Fear thy Name, small and great.
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This is the promise mentioned, Heb. 11. 39. and perfection v. 40. which the Patriarchs received not:
This is the promise mentioned, Hebrew 11. 39. and perfection v. 40. which the Patriarchs received not:
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These all having obtained a good report, through Faith, received not the promise; These all having obtained a good report, through Faith, received not the promise;
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the Apostle speaks of men dead long before, and dying in Faith, that they received not the promise: the Apostle speaks of men dead long before, and dying in Faith, that they received not the promise:
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God being faithful, it must be received in due time; in soul they can not receive it in full after death;
God being faithful, it must be received in due time; in soul they can not receive it in full After death;
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the time of receiving it, is when all are made perfect;
the time of receiving it, is when all Are made perfect;
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God having provided some better thing for us, that they without us should not be made perfect: God having provided Some better thing for us, that they without us should not be made perfect:
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Of this perfection God will have all partakers together; and this perfection cannot be without the Resurrection of the body;
Of this perfection God will have all partakers together; and this perfection cannot be without the Resurrection of the body;
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and this very thing is particularly affirmed of Abel, Noah, Abraham, Sarah, Isaac, and Jacob; these all dyed in Faith, not having received the promises,
and this very thing is particularly affirmed of Abel, Noah, Abraham, Sarah, Isaac, and Jacob; these all died in Faith, not having received the promises,
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but having seen them afar off, and were perswaded of them, and imbraced them, and confessed that they were Strangers and Pilgrims on the earth. but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were Strangers and Pilgrim's on the earth.
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While they lived, they received not the promises, but saw them at a distance, in respect of time and place;
While they lived, they received not the promises, but saw them At a distance, in respect of time and place;
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they looked not for them in that time or Country, for then and there they were Strangers and Pilgrims;
they looked not for them in that time or Country, for then and there they were Strangers and Pilgrim's;
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and that we might not restrain it to any one particular Country or more, they take the whole earth in, saying, that in it they were Strangers and Pilgrims;
and that we might not restrain it to any one particular Country or more, they take the Whole earth in, saying, that in it they were Strangers and Pilgrim's;
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and hence the Apostle concludes, v 14. They that say such things, declare plainly that they seek a country, What country? not an earthly;
and hence the Apostle concludes, v 14. They that say such things, declare plainly that they seek a country, What country? not an earthly;
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and truly, if they had been mindful of that country whence they came out, they might have had opportunity to have returned; and truly, if they had been mindful of that country whence they Come out, they might have had opportunity to have returned;
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but now they desire a better country that is heavenly; but now they desire a better country that is heavenly;
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v. 16. and this in the close of this verse he calls a City prepared of God:
v. 16. and this in the close of this verse he calls a city prepared of God:
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For God is not ashamed to be called their God for he hath prepared for them a City; For God is not ashamed to be called their God for he hath prepared for them a city;
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and this is not theirs only, but the inheritance of all Saints:
and this is not theirs only, but the inheritance of all Saints:
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Here we have no continuing City, but we seek one to come. Chap. 13. 14. Which is expressed by life If we be dead with him, we shall also live with him. 2. Tim. 2. 11. Eternal and everlasting life.Here we have no Continuing city, but we seek one to come. Chap. 13. 14. Which is expressed by life If we be dead with him, we shall also live with him. 2. Tim. 2. 11. Eternal and everlasting life.
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The gift of God is eternal life Rom. 6. 23. This is the will of him that sent me, that every one that seeth the Son and believeth on him, may have everlasting life; The gift of God is Eternal life Rom. 6. 23. This is the will of him that sent me, that every one that sees the Son and Believeth on him, may have everlasting life;
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and I will raise him up at the last day . and I will raise him up At the last day.
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If it be eternal and everlasting, and for the perfection of it require a raising up at the last day,
If it be Eternal and everlasting, and for the perfection of it require a raising up At the last day,
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how is it limitted to this life? And for his assurance, Christ tells him that he hath it already;
how is it limited to this life? And for his assurance, christ tells him that he hath it already;
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Who so eateth my flesh, and drinketh my blood, hath eternal life; Who so Eateth my Flesh, and Drinketh my blood, hath Eternal life;
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and I will raise him up at the last day. v. 54. He may be as sure of it,and I will raise him up At the last day. v. 54. He may be as sure of it,
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as if he had it already, or he hath it begun in him in a way and tendency to perfection;
as if he had it already, or he hath it begun in him in a Way and tendency to perfection;
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grace is glory in 〈 ◊ 〉, glory grace consummate: We are changed from glory to glory; 2 〈 ◊ 〉.
grace is glory in 〈 ◊ 〉, glory grace consummate: We Are changed from glory to glory; 2 〈 ◊ 〉.
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vlt. This life is begun, but ends not here; it's not of the soul onely, but of the body also;Ult. This life is begun, but ends not Here; it's not of the soul only, but of the body also;
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therefore Christ adds, I will raise him up at the last day. And of this we cannot miss, for he prefixeth a double asseveration, to strengthen. our Faith;
Therefore christ adds, I will raise him up At the last day. And of this we cannot miss, for he prefixeth a double asseveration, to strengthen. our Faith;
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Verily, verily, I say unto you, He that believeth on me, hath everlasting life v, 47. and tells us it was his business to accomplish his Fathers will;Verily, verily, I say unto you, He that Believeth on me, hath everlasting life v, 47. and tells us it was his business to accomplish his Father's will;
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I came down from Heaven, not to do mine own will, but the will of him that sent me, v. 38. Of this also Peter testifies, When the chief Shepherd shall appear, ye shall receive a Crown of Glory that fadeth not away . I Come down from Heaven, not to do mine own will, but the will of him that sent me, v. 38. Of this also Peter Testifies, When the chief Shepherd shall appear, you shall receive a Crown of Glory that fades not away.
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If we receive it while we live, what becoms of it when we dy and shall be no more? If my soul must animate another body, another takes my Crown,
If we receive it while we live, what becomes of it when we die and shall be no more? If my soul must animate Another body, Another Takes my Crown,
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or it perisheth, however (as to me) it fadeth;
or it Perishes, however (as to me) it fades;
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but the Text sets another day when this Crown shall be received, and we first wear it;
but the Text sets Another day when this Crown shall be received, and we First wear it;
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when the great Shepherd shall appear: This apparition is not Spiritual to the soul, onely in believing;
when the great Shepherd shall appear: This apparition is not Spiritual to the soul, only in believing;
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so he had already appeared in those to whom he here writes Chap, 1. 2, 3. But this,
so he had already appeared in those to whom he Here writes Chap, 1. 2, 3. But this,
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when the Crown shall be put on, is to come;
when the Crown shall be put on, is to come;
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hear what the great Shepherd himself speaks, as to the time, manner, and end of his appearing;
hear what the great Shepherd himself speaks, as to the time, manner, and end of his appearing;
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When the Son of man shall come in his glory, and all the holy Angels with him, When the Son of man shall come in his glory, and all the holy Angels with him,
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then shall he sit upon the Throne of his glory, Mat. 25. 31. And before him shall be gathered all Nations,
then shall he fit upon the Throne of his glory, Mathew 25. 31. And before him shall be gathered all nations,
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and he shall separate them one from another, as the Shepherd divideth the Sheep from the Goats. v. 32. But that is not till the end of the world, Mat. 13, 30, 37, 38, 39, 40. To the same effect is that of Peter, Epist. 1. Chap, 1. v. 3, 4, 5. Who hath begotten us again unto a lively hope, by the Resurrection of Jesus Christ from the dead.
and he shall separate them one from Another, as the Shepherd divides the Sheep from the Goats. v. 32. But that is not till the end of the world, Mathew 13, 30, 37, 38, 39, 40. To the same Effect is that of Peter, Epistle 1. Chap, 1. v. 3, 4, 5. Who hath begotten us again unto a lively hope, by the Resurrection of jesus christ from the dead.
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To an inheritance incorruptible, undefiled, and that fadeth not away, reserved in Heaven for us.
To an inheritance incorruptible, undefiled, and that fades not away, reserved in Heaven for us.
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Who are kept by the Power of God through Faith unto salvation, ready to be revealed in the last time. Who Are kept by the Power of God through Faith unto salvation, ready to be revealed in the last time.
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This inheritance and salvation we have not in this life, for we hope for it;
This inheritance and salvation we have not in this life, for we hope for it;
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it is reserved in Heaven for us, and we are kept for it, and it shall not be revealed till in the last time;
it is reserved in Heaven for us, and we Are kept for it, and it shall not be revealed till in the last time;
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and He that overcometh, shall inherit all things, Rev. 21. 7. Besides, it is incorruptible and fadeth not away, which cannot stand with any state of the Saints in this life.
and He that Overcometh, shall inherit all things, Rev. 21. 7. Beside, it is incorruptible and fades not away, which cannot stand with any state of the Saints in this life.
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Nor is this only fairly concluded from, but plainly asserted in Scripture to be after death;
Nor is this only fairly concluded from, but plainly asserted in Scripture to be After death;
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whereas Hypocrites and unbelievers have no hope in death, Iob 27. 8. the faithful have;
whereas Hypocrites and unbelievers have no hope in death, Job 27. 8. the faithful have;
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I would not have you ignorant brethren, concerning them that are asleep, that ye sorrow not as others which have no hope, 1 Thes. 4. 13. This hope is in death,I would not have you ignorant brothers, Concerning them that Are asleep, that you sorrow not as Others which have no hope, 1 Thebes 4. 13. This hope is in death,
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as appears by the Apostles scope to comfort the Saints, and raise up their spirits, which are apt to be sadded,
as appears by the Apostles scope to Comfort the Saints, and raise up their spirits, which Are apt to be sadded,
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and dejected, with the disease of their beloved friends;
and dejected, with the disease of their Beloved Friends;
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and from v. 14. If we believe that Jesus dyed and rose again, even so, them also which sleep in Jesus will God bring with him.
and from v. 14. If we believe that jesus died and rose again, even so, them also which sleep in jesus will God bring with him.
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For this cause did Paul desire to be dissolved; Having a desire to depart, and to be with Christ, which is farre better .
For this cause did Paul desire to be dissolved; Having a desire to depart, and to be with christ, which is Far better.
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He speaks of dying, and that bodily, not spiritually; as a way to a life and state farr better then the present: sent:
He speaks of dying, and that bodily, not spiritually; as a Way to a life and state Far better then the present: sent:
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Nor was it Paul 's desire onely, We that are in this Tabernacle groan, being burthened, not for that we would be unclothed,
Nor was it Paul is desire only, We that Are in this Tabernacle groan, being burdened, not for that we would be unclothed,
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but clothed upon, that mortality might be swallowed up of life, 2 Cor. 5. 4. When he saith, not that we would be unclothed, but clothed upon;but clothed upon, that mortality might be swallowed up of life, 2 Cor. 5. 4. When he Says, not that we would be unclothed, but clothed upon;
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that Mortality might be swallowed up of Life:
that Mortality might be swallowed up of Life:
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He plainly declares this state not to be while we are Mortal, and that when this Mortality shall be swallowed up of Life, a Christian shall not onely be unclothed,
He plainly declares this state not to be while we Are Mortal, and that when this Mortality shall be swallowed up of Life, a Christian shall not only be unclothed,
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and stript of his burthensome, vile, and filthy garments; but be arayed afresh with those that are light, pure, and precious.
and stripped of his burdensome, vile, and filthy garments; but be arrayed afresh with those that Are Light, pure, and precious.
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What Christ, Paul, and Peter avouch, doth John from the same Spirit testifie;
What christ, Paul, and Peter avouch, does John from the same Spirit testify;
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Rev. 14. 13. And I heard a voyce from Heaven saying unto me, write, Blessed are the dead which dy in the Lord, from henceforth; Rev. 14. 13. And I herd a voice from Heaven saying unto me, write, Blessed Are the dead which die in the Lord, from henceforth;
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yea saith the Spirit, that they may rest from their labours, and their works do follow them. yea Says the Spirit, that they may rest from their labours, and their works do follow them.
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Spiritually we cannot understand this, without manifest injury and violence to the Text;
Spiritually we cannot understand this, without manifest injury and violence to the Text;
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a man may Spiritually dy, and yet not presently rest from his labours, as the words import;
a man may Spiritually die, and yet not presently rest from his labours, as the words import;
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or if it be supposed the rest promised may follow the death specified at a distance,
or if it be supposed the rest promised may follow the death specified At a distance,
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namely somtime after, when a man naturally dies;
namely sometime After, when a man naturally die;
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how is this the peculiar priviledge of those that dy in the Lord? For all shall so rest, (though they never be partakers of this Spiritual death in Christ,
how is this the peculiar privilege of those that die in the Lord? For all shall so rest, (though they never be partakers of this Spiritual death in christ,
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if there be no resurrection of the dead body;
if there be no resurrection of the dead body;
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and how do their works follow them? then how are they then blessed that shall be no more,
and how do their works follow them? then how Are they then blessed that shall be no more,
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or at least not what they were before; whose souls being fired out of their old habitation, take to themselves other dwelling places,
or At least not what they were before; whose Souls being fired out of their old habitation, take to themselves other Dwelling places,
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and so return again to their former labours? If it be affirmed they may be happy in Heaven,
and so return again to their former labours? If it be affirmed they may be happy in Heaven,
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though their bodies rise not, Tertullian shall answer for me;
though their bodies rise not, Tertullian shall answer for me;
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Quomodo foelices si ex parte perituri? how can they be happy, who in part are perished? Happiness is a state of perfection,Quomodo Faolices si ex parte perituri? how can they be happy, who in part Are perished? Happiness is a state of perfection,
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but the soul separate from the body is incompleat and imperfect;
but the soul separate from the body is incomplete and imperfect;
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and therefore cannot be happy, till both it and the body be united, to make one perfect man:
and Therefore cannot be happy, till both it and the body be united, to make one perfect man:
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Again I reply, there is no happiness, glory, or good thing promised to soul or body,
Again I reply, there is no happiness, glory, or good thing promised to soul or body,
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but in Christ raised from the dead; grant the body is not raised, you must yeild also Christ is not raised;
but in christ raised from the dead; grant the body is not raised, you must yield also christ is not raised;
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and so doing you raze the very foundation of all our felicity, the house of our hope in all particulars thereof, must fall to the ground;
and so doing you raze the very Foundation of all our felicity, the house of our hope in all particulars thereof, must fallen to the ground;
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therefore, If there be no Refurrection of the dead, and our hope onely in this life, we are of all men most miserable:
Therefore, If there be no Resurrection of the dead, and our hope only in this life, we Are of all men most miserable:
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Which is Pauls second ground in this Chapter, whereof conceiving our selves to have spoken sufficiently, we proceed to a third.
Which is Paul's second ground in this Chapter, whereof conceiving our selves to have spoken sufficiently, we proceed to a third.
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The Universality, Perfection, Integrity, duration of the Kingdom of Christ, and his victory over his and our enemies, then cometh the end when he shall have delivered up the Kingdom to God, even the Father;
The Universality, Perfection, Integrity, duration of the Kingdom of christ, and his victory over his and our enemies, then comes the end when he shall have Delivered up the Kingdom to God, even the Father;
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when he shall have put down all Rule, and all Authority and Power;
when he shall have put down all Rule, and all authority and Power;
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v. 24. For he must reign till he hath put all enemies under his feet. v. 25. The last enemy that shall be destroyed is death. v. 26. He shall not deliver up his Kingdom,v. 24. For he must Reign till he hath put all enemies under his feet. v. 25. The last enemy that shall be destroyed is death. v. 26. He shall not deliver up his Kingdom,
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until he hath abolished all his enemies; as Satan soliciting to sin; sin proceeding from the will of man, and death the wages of sin.
until he hath abolished all his enemies; as Satan soliciting to since; since proceeding from the will of man, and death the wages of since.
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The first was conquered once on the Cross, the second daily by his Spirit, the third by his appearing in the flesh at the last day;
The First was conquered once on the Cross, the second daily by his Spirit, the third by his appearing in the Flesh At the last day;
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although death be overcome that it cannot hurt Believers, yet is it not perfectly abolished, nor they restored to a perfect life, until the Resurrection of the body.
although death be overcome that it cannot hurt Believers, yet is it not perfectly abolished, nor they restored to a perfect life, until the Resurrection of the body.
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Pauls next Argument is, the Testimony, Judgement, or Confession of those who were Baptized NONLATINALPHABET in our translation thus: Paul's next Argument is, the Testimony, Judgement, or Confessi of those who were Baptised in our Translation thus:
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Else what shall they do which are baptized for the dead; Else what shall they do which Are baptised for the dead;
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if the dead rise not at all, why are they then baptized for the dead? v. 29. Letting pass other expositions of these words two especially are most famous and considerable:if the dead rise not At all, why Are they then baptised for the dead? v. 29. Letting pass other expositions of these words two especially Are most famous and considerable:
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The first, that Paul alludes to a custome among the Catecumeni or Novices in the Faith;
The First, that Paul alludes to a custom among the Catechumens or novices in the Faith;
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who in danger of death desired and received Baptism, that thereby they might both evidence, and strengthen their Faith in the Resurrection;
who in danger of death desired and received Baptism, that thereby they might both evidence, and strengthen their Faith in the Resurrection;
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of this practise Epiphanius makes mention . This supposed, the Apostle thus argues;
of this practice Epiphanius makes mention. This supposed, the Apostle thus argues;
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Else, what shall they do who are baptized for dead, if the dead rise not at all why are they then baptized for dead. Else, what shall they do who Are baptised for dead, if the dead rise not At all why Are they then baptised for dead.
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A second sense is given of this Argument, and much contended for by learned and judicious men;
A second sense is given of this Argument, and much contended for by learned and judicious men;
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the practiss of some among them that were baptized over the graves and dead bodies of the Martyrs and other Saints, in testimony of their dying to sin,
the practiss of Some among them that were baptised over the graves and dead bodies of the Martyrs and other Saints, in testimony of their dying to since,
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and assured expectation of their own, and their Resurrection over whom they were Baptizedl.
and assured expectation of their own, and their Resurrection over whom they were Baptizedl.
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Another Argument is drawn from the Testimony, that is, the judgement and faith of the Confessors, who adventure and lay down their lives for Christ and the Gospel;
another Argument is drawn from the Testimony, that is, the judgement and faith of the Confessors, who adventure and lay down their lives for christ and the Gospel;
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Why stand we in jeopardy every hour? v. 30. We give our backs to the smiters,Why stand we in jeopardy every hour? v. 30. We give our backs to the smiters,
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and our cheeks to them that pluck off the hair;
and our cheeks to them that pluck off the hair;
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we hide not our face from shame and spetting, we count not our lives dear unto us,
we hide not our face from shame and spitting, we count not our lives dear unto us,
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but continually carry them in our hands as ready to lay them down for the Gospel;
but continually carry them in our hands as ready to lay them down for the Gospel;
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always bearing about in the body, the dying of the Lord Jesus. And are alwayes delivered unto death for Jesus sake . always bearing about in the body, the dying of the Lord jesus. And Are always Delivered unto death for jesus sake.
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We are killed all the day long, and accounted as sheep for the slaughter . Some of the Saints have had tryal of cruel mockings, and scourgings: We Are killed all the day long, and accounted as sheep for the slaughter. some of the Saints have had trial of cruel mockings, and scourgings:
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yea moreover, of bonds and imprisonment, They were slaned, they were sawn asunder, they were tempted, were slain with the sword:
yea moreover, of bonds and imprisonment, They were slaned, they were sawn asunder, they were tempted, were slave with the sword:
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they wandred about in sheep-skins, and goat-skins, being destitute, affiicted, tormented.
they wandered about in sheepskins, and goatskins, being destitute, affiicted, tormented.
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Of whom the world was not worthy, they wandred in deserts, and in mountains, and in dens and caves of the earth . Of whom the world was not worthy, they wandered in deserts, and in Mountains, and in dens and caves of the earth.
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Others were tortured, not accepting deliverance;
Others were tortured, not accepting deliverance;
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what think you moved them hereto? doubtless the hope of glory laid up for them in another world;
what think you moved them hereto? doubtless the hope of glory laid up for them in Another world;
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it was that they might obtain a better Resurrestion .
it was that they might obtain a better Resurrection.
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Certainly these men were beside themselves, too much inconsiderate zeal had made them mad, thus to expose their persons to the rage of unreasonable men;
Certainly these men were beside themselves, too much inconsiderate zeal had made them mad, thus to expose their Persons to the rage of unreasonable men;
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and hereby prepare, treasure up, and sharpen instruments of death for their own tormenting;
and hereby prepare, treasure up, and sharpen Instruments of death for their own tormenting;
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life, liberty, and ease are so sweet, death, bonds, and pain so bitter, they must play the madmen to some purpose in the presence of the world, to exchange the one for the other, without hope of recompence in the life to come:
life, liberty, and ease Are so sweet, death, bonds, and pain so bitter, they must play the madmen to Some purpose in the presence of the world, to exchange the one for the other, without hope of recompense in the life to come:
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But we know light, and understanding, and excellent wisdom is found in them;
But we know Light, and understanding, and excellent Wisdom is found in them;
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Who among the sons of men, of so wise and understanding hearts? To whom is given the spirit of wisdom and revelation in the knowledge of Jesus Christ;
Who among the Sons of men, of so wise and understanding hearts? To whom is given the Spirit of Wisdom and Revelation in the knowledge of jesus christ;
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they saw with other eyes then those bruits, who think they shall dy like beasts, and do expect no other portion then what they have in the flesh;
they saw with other eyes then those bruits, who think they shall die like beasts, and do expect no other portion then what they have in the Flesh;
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sure the Spirit of the holy God made them quick of understanding in his fear, by whom it was given them, not onely to believe,
sure the Spirit of the holy God made them quick of understanding in his Fear, by whom it was given them, not only to believe,
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but to suffer for his sake.
but to suffer for his sake.
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And certainly, God is not unrighteous, to forget their work and labour of love which they have shewed toward his Name ,
And Certainly, God is not unrighteous, to forget their work and labour of love which they have showed towards his Name,
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but will do unto them according to the kindness they have done unto him;
but will do unto them according to the kindness they have done unto him;
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with this Paul comforts the Thessalonians, It is a manifest token of the righteous judgement of God, that ye may be accounted worthy of the Kingdom of God, for which ye also suffer:
with this Paul comforts the Thessalonians, It is a manifest token of the righteous judgement of God, that you may be accounted worthy of the Kingdom of God, for which you also suffer:
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Seeing it is a righteous thing with God to recompense tribulation to them that trouble you:
Seeing it is a righteous thing with God to recompense tribulation to them that trouble you:
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And to you who are troubled, rest with us, when the Lord Jesus shall be revealed from Heaven, with his mighty Angels . And to you who Are troubled, rest with us, when the Lord jesus shall be revealed from Heaven, with his mighty Angels.
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This recompense shall be, when the Lord shall be revealed; not in this life to the Soul, so he was revealed to the Thessalonians before;
This recompense shall be, when the Lord shall be revealed; not in this life to the Soul, so he was revealed to the Thessalonians before;
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but after death, when he shall come from Heaven, and attended with the Angels of his might;
but After death, when he shall come from Heaven, and attended with the Angels of his might;
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so he comes not in this present life to any that after dy, only to those that shall live, till the great day of the Lord;
so he comes not in this present life to any that After die, only to those that shall live, till the great day of the Lord;
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and this was the Apostles encouragement and consolation in their afflictions:
and this was the Apostles encouragement and consolation in their afflictions:
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Our light affliction which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; Our Light affliction which is but for a moment, works for us a Far more exceeding and Eternal weight of glory;
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2 Cor. 4. 17. While we look not at the things which are seen, but at the things which are not seen:
2 Cor. 4. 17. While we look not At the things which Are seen, but At the things which Are not seen:
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for the things which are seen, are Temporal, but the things which are not seen are Eternal. v. 18for the things which Are seen, Are Temporal, but the things which Are not seen Are Eternal. v. 18
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And what Paul speaks of the Saints in general, he protests of himself in particular;
And what Paul speaks of the Saints in general, he protests of himself in particular;
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I protest by your rejoycing which I have in Christ Jesus our Lord, I dy daily. v. 31. If after the manner of men I have fought with beasts at Ephesus, what advantageth it me if the dead rise not? His hazards and sufferings were not once or twice but daily;I protest by your rejoicing which I have in christ jesus our Lord, I die daily. v. 31. If After the manner of men I have fought with beasts At Ephesus, what advantageth it me if the dead rise not? His hazards and sufferings were not once or twice but daily;
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and those not ordinary, but grievous; his life was little better then a continual dying; he fought with beasts at Ephesus; unreasonable, savage, cruel men, rather beasts then men;
and those not ordinary, but grievous; his life was little better then a continual dying; he fought with beasts At Ephesus; unreasonable, savage, cruel men, rather beasts then men;
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which some understand of that uproar raised by Demetrius the Silver-smith, who made Shrines for Diana, Acts 19. 23, 24. &c. Others take the words properly, and that not without reason:
which Some understand of that uproar raised by Demetrius the Silversmith, who made Shrines for Diana, Acts 19. 23, 24. etc. Others take the words properly, and that not without reason:
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It was usual in the Roman Empire, to condemn Malefactors to fierce and cruel beasts, that contending with with them, they might delight the beholders;
It was usual in the Roman Empire, to condemn Malefactors to fierce and cruel beasts, that contending with with them, they might delight the beholders;
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and being overcome by them, suffer for their deeds:
and being overcome by them, suffer for their Deeds:
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This was the lot of Ignatius and other holy Martyrs, through the malice, and for the pleasure of their enraged persecutors;
This was the lot of Ignatius and other holy Martyrs, through the malice, and for the pleasure of their enraged persecutors;
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and therefore no wonder that Paul makes mention of sighting with beasts at Ephesus; What though Luke pass it by? are there not 〈 ◊ 〉 memorable things by him omitted, which Paul reports of himself? 2 Cor. 11. 25. Thus Ambrose, Theo-doret, and others understand Paul; and Nicephorus hath a large narration hereof ;
and Therefore no wonder that Paul makes mention of sighting with beasts At Ephesus; What though Lycia pass it by? Are there not 〈 ◊ 〉 memorable things by him omitted, which Paul reports of himself? 2 Cor. 11. 25. Thus Ambrose, Theo-doret, and Others understand Paul; and Nicephorus hath a large narration hereof;
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some things in him perhaps may be fabulous, but that all should be so, is more easie to affirm then prove;
Some things in him perhaps may be fabulous, but that all should be so, is more easy to affirm then prove;
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however it be, whether by men or beasts, Paul 's dangers and pressures in Asia (by his own confession) were very great,
however it be, whither by men or beasts, Paul is dangers and pressures in Asia (by his own Confessi) were very great,
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even above his strength, insomuch that he despaired of life, and had the sentence of death in himself;
even above his strength, insomuch that he despaired of life, and had the sentence of death in himself;
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2 Cor. 1. 8, 9. Did he undergo these things after the manner of men? That is, according to humane reason and prudence,
2 Cor. 1. 8, 9. Did he undergo these things After the manner of men? That is, according to humane reason and prudence,
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or as some men are wont to do, for glory and honour in the world;
or as Some men Are wont to do, for glory and honour in the world;
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or as others, for the good of their Countrey? These inducements could have no place in Paul, or the rest of the Martyrs;
or as Others, for the good of their Country? These inducements could have no place in Paul, or the rest of the Martyrs;
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but the expectation of a glorious Resurrection.
but the expectation of a glorious Resurrection.
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For it no way beseems a wise man to lay himself open unto so many and grievous calamities,
For it no Way beseems a wise man to lay himself open unto so many and grievous calamities,
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for a false and feigned thing that hath no other being then in the brains of some foolish, fantastical, or deceitful men;
for a false and feigned thing that hath no other being then in the brains of Some foolish, fantastical, or deceitful men;
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and such must the Gospel be, if there be no Resurrection of the dead. The Apostles last Argument is drawn from another absurd consequent of the contrary doctrine;
and such must the Gospel be, if there be no Resurrection of the dead. The Apostles last Argument is drawn from Another absurd consequent of the contrary Doctrine;
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If there be no Resurrection of the dead, then let us eat and drink, for to morrow we dy:
If there be no Resurrection of the dead, then let us eat and drink, for to morrow we die:
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v. 32. Lude, Bibas, Comedas, post mortem nulla voluptas, was a familiar proverb among the Epicures. This is it the Apostle out of Isaiah 22. alledgeth here;
v. 32. Lude, Bibas, Comedas, post mortem nulla voluptas, was a familiar proverb among the Epicureans. This is it the Apostle out of Isaiah 22. allegeth Here;
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and in other language he seems to speak thus, If there be no Resurrection of the dead, wherein rewards are given to the just,
and in other language he seems to speak thus, If there be no Resurrection of the dead, wherein rewards Are given to the just,
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and punishments to the unjust, but that after death the same state and condition is common to all without difference or distinction;
and punishments to the unjust, but that After death the same state and condition is Common to all without difference or distinction;
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certainly sensual delights and pleasures of this life, are not so base and inconsiderable as the Gospel affirms them to be,
Certainly sensual delights and pleasures of this life, Are not so base and inconsiderable as the Gospel affirms them to be,
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but somthing more of worth and value is found in them to raise the rate and estimation of them in the minds of men,
but something more of worth and valve is found in them to raise the rate and estimation of them in the minds of men,
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nor is there cause why they should not be most vigorously prosecuted, and highly accounted of by all sorts of men in the world, who cannot but be judged very injurious to themselves, who causlesly straiten themselves in the use of their liberty,
nor is there cause why they should not be most vigorously prosecuted, and highly accounted of by all sorts of men in the world, who cannot but be judged very injurious to themselves, who causelessly straiten themselves in the use of their liberty,
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and abridge themselves of any ways, means, and methods of making provision for, or sacrificing to their own lusts and desires;
and abridge themselves of any ways, means, and methods of making provision for, or sacrificing to their own Lustiest and Desires;
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and those of all men may be thought most wise, provident, and vertuous, who are so far indulgent to their humors and desires,
and those of all men may be Thought most wise, provident, and virtuous, who Are so Far indulgent to their humours and Desires,
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as to make no scruple of adventuring on any course that hath a tendency to their sensual satisfaction;
as to make no scruple of adventuring on any course that hath a tendency to their sensual satisfaction;
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and consequently those who by the Spirit of God are declared the only wise ones upon earth, are indeed and truth the grand fools and mad-men of the world, who without cause do lay so many stumbling blocks in the way of their present peace, ease, and felicity:
and consequently those who by the Spirit of God Are declared the only wise ones upon earth, Are indeed and truth the grand Fools and madmen of the world, who without cause do lay so many stumbling blocks in the Way of their present peace, ease, and felicity:
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But we know the truth of the Gospel hath branded this Doctrine in the Fore-head, for beastly and damnable Falshood and Forgery.
But we know the truth of the Gospel hath branded this Doctrine in the Forehead, for beastly and damnable Falsehood and Forgery.
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Thus far out of Paul have we proved the Resurrection of the Dead.
Thus Far out of Paul have we proved the Resurrection of the Dead.
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God's justice requires it that every man in body as well as soul may receive according to his works;
God's Justice requires it that every man in body as well as soul may receive according to his works;
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in this life all things come alike to all, there is one event to the righteous and to the wicked, to the good,
in this life all things come alike to all, there is one event to the righteous and to the wicked, to the good,
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and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not;
and to the clean, and to the unclean; to him that Sacrificeth, and to him that Sacrificeth not;
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as is the good, so is the sinner; and he that sweareth, as he that feareth an oath;
as is the good, so is the sinner; and he that Sweareth, as he that fears an oath;
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Eccles. 9. 2. therefore it is necessary there should be a judgement, wherein the just may be visibly and openly honoured, acquitted, and rewarded;Eccles. 9. 2. Therefore it is necessary there should be a judgement, wherein the just may be visibly and openly honoured, acquitted, and rewarded;
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the unjust, shamed, condemned, and punished.
the unjust, shamed, condemned, and punished.
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Therefore saith Paul, We must all appear before the Judgement seat of Christ, that every one may receive the things done in his body, according to that he hath done,
Therefore Says Paul, We must all appear before the Judgement seat of christ, that every one may receive the things done in his body, according to that he hath done,
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whether it be good or bad; 2 Cor. 5. 10. and this is a righteous thing with God; whither it be good or bad; 2 Cor. 5. 10. and this is a righteous thing with God;
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2 Thes. 1. 6. which the Conscience it self bears witness to, Rom. 2. 15. and for execution hereof, Christ is appointed Judge of quick and dead,
2 Thebes 1. 6. which the Conscience it self bears witness to, Rom. 2. 15. and for execution hereof, christ is appointed Judge of quick and dead,
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and Acts 17. 31. He hath appointed a day, in the which he judge the World in righteousness, by that man whom he will hath ordained;
and Acts 17. 31. He hath appointed a day, in the which he judge the World in righteousness, by that man whom he will hath ordained;
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whereof he hath given assurance unto all men, in that he hath raised him from the dead: whereof he hath given assurance unto all men, in that he hath raised him from the dead:
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And this cannot be done without raising the dead;
And this cannot be done without raising the dead;
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Therefore the twenty four Elders Rev. 11. 18. make the time of raising the dead, judging and rewarding men according to their works, to be all one.
Therefore the twenty four Elders Rev. 11. 18. make the time of raising the dead, judging and rewarding men according to their works, to be all one.
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And as the Justice, so the Wisdom of God is herein engaged;
And as the justice, so the Wisdom of God is herein engaged;
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It is not the part of a wise man to be frustrated and disappointed of the end of his Workmanship.
It is not the part of a wise man to be frustrated and disappointed of the end of his Workmanship.
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God hath made man after his own Image, for the manifestation of his Glory, and communication of his Goodness, Wisdom, Righteousness, &c. that by this means he might perpetually serve and glorifie him,
God hath made man After his own Image, for the manifestation of his Glory, and communication of his goodness, Wisdom, Righteousness, etc. that by this means he might perpetually serve and Glorify him,
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and be for ever made happy by him. This is not in this present life, therefore in an other.
and be for ever made happy by him. This is not in this present life, Therefore in an other.
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His Truth also is concerned in it, its the promise made unto the Fathers, Acts 26. 6, 7, 8.
His Truth also is concerned in it, its the promise made unto the Father's, Acts 26. 6, 7, 8.
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Besides, Christ is Lord both of quick and dead, Rom. 14. 9. the body sure comes under his government, and belongs to his Dominion;
Beside, christ is Lord both of quick and dead, Rom. 14. 9. the body sure comes under his government, and belongs to his Dominion;
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And will this Prince suffer these for ever to be lost in the grave?
And will this Prince suffer these for ever to be lost in the grave?
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Also the names given unto death will afford us somwhat for our satisfaction in this point;
Also the names given unto death will afford us somewhat for our satisfaction in this point;
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It's called a Sleep, and this imports an awakening;
It's called a Sleep, and this imports an awakening;
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a lying down, which presupposeth a rising up again, Job 14. 12. a Change; and therefore it is not the utter annihilation or perishing of the Creature.
a lying down, which presupposeth a rising up again, Job 14. 12. a Change; and Therefore it is not the utter annihilation or perishing of the Creature.
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And as for the Saints, such is their Relation to God and Christ in Covenant; they are his Workmanship, Spouse, Building, Body, Temples, Friends; And as for the Saints, such is their Relation to God and christ in Covenant; they Are his Workmanship, Spouse, Building, Body, Temples, Friends;
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and can we in reason imagine they shall be so forgotten of him as to remain for ever in the dust? These Relations engage him to raise them up again;
and can we in reason imagine they shall be so forgotten of him as to remain for ever in the dust? These Relations engage him to raise them up again;
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and the same Spirit that raised Christ, dwels in them, and becomes an assurance of their Resurrection;
and the same Spirit that raised christ, dwells in them, and becomes an assurance of their Resurrection;
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Rom. 8. 11. Therefore saith Job, speaking of the Resurrection, Chap. 14. 15. Thou shalt call, and I will answer thee: Rom. 8. 11. Therefore Says Job, speaking of the Resurrection, Chap. 14. 15. Thou shalt call, and I will answer thee:
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Thou wilt have a desire to the work of thine hands; Thou wilt have a desire to the work of thine hands;
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and God saith Ise. 26. 19. Thy dead men shall live, my dead body shall they arise;
and God Says Ise. 26. 19. Thy dead men shall live, my dead body shall they arise;
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so some read the words, they are his body though dead, dead in the grave, but alive to him in Covenant:
so Some read the words, they Are his body though dead, dead in the grave, but alive to him in Covenant:
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Upon this very ground the p postle expects a Resurrection, 1 Cor. 6. 13, 14. The Body is for the Lord,
Upon this very ground the p postle expects a Resurrection, 1 Cor. 6. 13, 14. The Body is for the Lord,
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and the Lord for the Body; and the Lord for the Body;
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What then? And God hath both raised up the Lord, and will also raise up us by his own Power.
What then? And God hath both raised up the Lord, and will also raise up us by his own Power.
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They are given unto Christ, and shall not be lost, but raised up by him, John 6. 39. This is his Fathers Will;
They Are given unto christ, and shall not be lost, but raised up by him, John 6. 39. This is his Father's Will;
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and Christ is so obedient a Son, he can omit nothing, but readily sulsus all his pleasure.
and christ is so obedient a Son, he can omit nothing, but readily sulsus all his pleasure.
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And so sure are the Saints of being raised up, that they are said to be raised up already in Christ;
And so sure Are the Saints of being raised up, that they Are said to be raised up already in christ;
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and hath raised us up together, Eph. 2. 6. this Henoch 's translation, Heb. 11. 5. Eliah 's taking up into heaven, 2 Kings 2. 11. Jonah 's delivery from the Whales belly, Jonah, 2. 10. the rising of particular men before, with, and after Christ;and hath raised us up together, Ephesians 2. 6. this Henoch is Translation, Hebrew 11. 5. Elijah is taking up into heaven, 2 Kings 2. 11. Jonah is delivery from the Whale's belly, Jonah, 2. 10. the rising of particular men before, with, and After christ;
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and both the Sacraments confirm, and the Spirit inwardly seals; this the Patriarcks believed, why else do they confess themselves strangers and Pilgrims?
and both the Sacraments confirm, and the Spirit inwardly Seals; this the Patriarchs believed, why Else do they confess themselves Strangers and Pilgrim's?
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I hope by this time you are so fully satisfied in this point, that nothing more is necessary to be added for your establishment, who are not engaged to your own wills,
I hope by this time you Are so Fully satisfied in this point, that nothing more is necessary to be added for your establishment, who Are not engaged to your own wills,
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or given up to a spirit of slumber, but are willing to submit to the evidence of Scripture,
or given up to a Spirit of slumber, but Are willing to submit to the evidence of Scripture,
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and to have your Judgements rectified, and opinions tryed by that sacred rule; what hath been spoken doth sufficiently demonstrate the infallibility of our Position.
and to have your Judgments rectified, and opinions tried by that sacred Rule; what hath been spoken does sufficiently demonstrate the infallibility of our Position.
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Yet that the madness of gainsayers may be more manifest, and their mouths altogether stopped, we shall subjoyn the testimony and consent of Christians, Jews, Mahumetans,
Yet that the madness of gainsayers may be more manifest, and their mouths altogether stopped, we shall subjoin the testimony and consent of Christians, jews, Mahometans,
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and Heathens, acknowledging for substance what hath been by us asserted.
and heathens, acknowledging for substance what hath been by us asserted.
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That this was the Faith of all the Orthodox Church since Christ's time, is no difficult undertaking;
That this was the Faith of all the Orthodox Church since Christ's time, is no difficult undertaking;
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those who are acquainted in any measure with the ancient records, and modern Writings of those who have either as Historians reported the state of the Church,
those who Are acquainted in any measure with the ancient records, and modern Writings of those who have either as Historians reported the state of the Church,
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or as Champions maintained her cause, cannot be ignorant of this thing;
or as Champions maintained her cause, cannot be ignorant of this thing;
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that in all Ages since Christ it hath been a received and unquestionable principle among those who professed themselves Christians,
that in all Ages since christ it hath been a received and unquestionable principle among those who professed themselves Christians,
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except some few, whose abominable and blasphemous doctrines, and beastly practises, have justly branded them for bruitish Heretiques.
except Some few, whose abominable and blasphemous doctrines, and beastly practises, have justly branded them for brutish Heretics.
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In testimony hereof, the Decrees and Creeds of Councels, Symboles and Apologies of particular men, the Churches Champions in several Ages;
In testimony hereof, the Decrees and Creeds of Counsels, Symbols and Apologies of particular men, the Churches Champions in several Ages;
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Solemnities and Ceremonies at the Funerals of the dead might be produced; but we pass these by, as of parties in this matter.
Solemnities and Ceremonies At the Funerals of the dead might be produced; but we pass these by, as of parties in this matter.
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That it was the belief of the Jews, both ancient and modern, you may sce in Galatinus de Arcanis Catholicae Veritatist, and Menasseh Ben Israel his book de Resurrectione Mortuorum; the Pharisees believed a Resurrection, Acts 23. 8. In the corrupt times before Christ, they took an Oath of the high Priest,
That it was the belief of the jews, both ancient and modern, you may Sce in Galatinus de Arcanis Catholic Veritatist, and Manasseh Ben Israel his book the Resurrection Mortuorum; the Pharisees believed a Resurrection, Acts 23. 8. In the corrupt times before christ, they took an Oath of the high Priest,
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when he entred into the Holiest of all, lest he should incline to the Sadduces , the form whereof was this;
when he entered into the Holiest of all, lest he should incline to the Sadducees, the from whereof was this;
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We adjure thee by him who caused his Name to dwell in this House, that thou change not any thing of that we shall say to thee. We adjure thee by him who caused his Name to dwell in this House, that thou change not any thing of that we shall say to thee.
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Many corruptions and superstitions indeed were mingled with it; it is sufficient for our purpose they believed the main.
Many corruptions and superstitions indeed were mingled with it; it is sufficient for our purpose they believed the main.
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In the times of corruption and apostacie they desired to be buried in their clothes, as Monasseh Ben Isracl testifies in the Treatise aforesaid;
In the times of corruption and apostasy they desired to be buried in their clothes, as Monasseh Ben Israel Testifies in the Treatise aforesaid;
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and he among others, instanceth in R. Irmihah, he said, Clothe me in a pure and white garment, put on my Stockings,
and he among Others, Instanceth in R. Irmihah, he said, Cloth me in a pure and white garment, put on my Stockings,
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and my Shooes, and give me my staff in my hand, that when God calls, I may be ready and prepared.
and my Shoes, and give me my staff in my hand, that when God calls, I may be ready and prepared.
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It is the thirteenth Article of their Creed, composed by R. Moses Ben Maimon, who dyed Anno Mundi 496 after the Jews usual acount and Anno Domini 1104. Hence I suppose they had so many Solemnities about the Dead, Funeral Rites and Customs, Washing, Embalming , Laying the Body in a Bed of Spices,
It is the thirteenth Article of their Creed, composed by R. Moses Ben Maimon, who died Anno Mundi 496 After the jews usual account and Anno Domini 1104. Hence I suppose they had so many Solemnities about the Dead, Funeral Rites and Customs, Washing, Embalming, Laying the Body in a Bed of Spices,
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and burning sweet Odours over it *, Feasts setting Meat upon the Graves of the Dead *;
and burning sweet Odours over it *, Feasts setting Meat upon the Graves of the Dead *;
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the Burial ended, they comforted the Living after this manner; Sit Consolatio tua in Coelis; and afterwards repeated that of Isaiah 25. 8. He will swallow up death in victory,
the Burial ended, they comforted the Living After this manner; Fit Consolatio tua in Coelis; and afterwards repeated that of Isaiah 25. 8. He will swallow up death in victory,
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and the Lord will wipe away tears from off all faces: and Psal. 72. 16. They of the City shall flourish like grass of the earth: and the Lord will wipe away tears from off all faces: and Psalm 72. 16. They of the city shall flourish like grass of the earth:
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They writ upon the Tombs Sit Anima ejus in fasciculo vitae, cum caeteris justis, Amen, Amen, Selah;
They writ upon the Tombs Fit Anima His in fasciculo vitae, cum caeteris justis, Amen, Amen, Selac;
pns32 vvd p-acp dt n2 vvb fw-la fw-la p-acp fw-la fw-la, fw-la fw-la fw-la, uh-n, uh-n, np1;
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and called the Church-yard NONLATINALPHABET The House of the Living, because there they are living to the Lord :
and called the Churchyard The House of the Living, Because there they Are living to the Lord:
cc vvd dt n1 dt n1 pp-f dt j-vvg, c-acp a-acp pns32 vbr vvg p-acp dt n1:
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and Abraham confesseth himself a stranger in the land of Canaan, Gen. 23. 4. declaring thereby, he sought another and a better Countrey, where God had prepared for him a City;
and Abraham Confesses himself a stranger in the land of Canaan, Gen. 23. 4. declaring thereby, he sought Another and a better Country, where God had prepared for him a city;
cc np1 vvz px31 dt n1 p-acp dt n1 pp-f np1, np1 crd crd vvg av, pns31 vvd j-jn cc dt jc n1, c-crq np1 vhd vvn p-acp pno31 dt n1;
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Heb. 11. 13, 14, 16. And having sojourned sixty yeers in these lands, he never purchased foot of Inheritance Acts 7. 5. till now for his dead,
Hebrew 11. 13, 14, 16. And having sojourned sixty Years in these Lands, he never purchased foot of Inheritance Acts 7. 5. till now for his dead,
np1 crd crd, crd, crd cc vhg vvn crd n2 p-acp d n2, pns31 av-x vvd n1 pp-f n1 n2 crd crd c-acp av c-acp po31 j,
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nor for any, though many belike dyed in his house, but for Sarah; as the former testified his faith, abiding there as in a strange Countrey, Heb. 11. 9. So this purchase of a grave sheweth the like for a general Resurrection of the dead ;
nor for any, though many belike died in his house, but for Sarah; as the former testified his faith, abiding there as in a strange Country, Hebrew 11. 9. So this purchase of a grave shows the like for a general Resurrection of the dead;
ccx p-acp d, cs d av vvd p-acp po31 n1, cc-acp p-acp np1; p-acp dt j vvd po31 n1, vvg a-acp c-acp p-acp dt j n1, np1 crd crd av d n1 pp-f dt n1 vvz dt j p-acp dt j n1 pp-f dt j;
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what the faith of Job, Moses, David, and other Patriarks was we have shewed before in proof of the point.
what the faith of Job, Moses, David, and other Patriarchs was we have showed before in proof of the point.
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And this also doth Mahomet and his Worshippers acknowledge, and therefore use great Ceremonies about the dead, praying for them,
And this also does Mahomet and his Worshippers acknowledge, and Therefore use great Ceremonies about the dead, praying for them,
cc d av vdz np1 cc po31 n2 vvi, cc av vvb j n2 p-acp dt j, vvg p-acp pno32,
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and saying, God can easily raise men up again, who first created them of nothing: and in hope hereof they are encouraged to do many good works, and couragiously hazard,
and saying, God can Easily raise men up again, who First created them of nothing: and in hope hereof they Are encouraged to do many good works, and courageously hazard,
cc vvg, np1 vmb av-j vvi n2 a-acp av, r-crq ord vvd pno32 pp-f pix: cc p-acp n1 av pns32 vbr vvn pc-acp vdi d j n2, cc av-j vvi,
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and cheerfully lose their lives in defence of their Religion. Lastly, this also is assented unto by Heathers;
and cheerfully loose their lives in defence of their Religion. Lastly, this also is assented unto by Heathers;
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we shall name some of many;
we shall name Some of many;
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Zoroastres held all should return to life , Democritus , Plato , Chrysippus , Seneca , Valerius Flaccus , Virgilius , Claudianus , Phocylides , were of the like perswasion, Zoroaster held all should return to life, Democritus, Plato, Chrysippus, Senecca, Valerius Flaccus, Virgil, Claudianus, Phocylides, were of the like persuasion,
np1 vvd d vmd vvi p-acp n1, np1, np1, np1, np1, np1 np1, np1, np1, np1, vbdr pp-f dt j n1,
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and many passages there are in the Sybils to this purpose .
and many passages there Are in the Sybil's to this purpose.
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Where the Heathens lighted their candle, we will not now enquire, being little to our purpose;
Where the heathens lighted their candle, we will not now inquire, being little to our purpose;
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it sufficeth they had so much light in their great darkness, to make a discovery of this hidden Mysterie.
it Suffices they had so much Light in their great darkness, to make a discovery of this hidden Mystery.
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Mahomet doubtless had it from the Scriptures; as also the Jews, for unto them were committed the Oracles of God. Mahomet doubtless had it from the Scriptures; as also the jews, for unto them were committed the Oracles of God.
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Thus have we the consent of Adversaries, and those very ancient (some of them) to confirm our Faith in this Article.
Thus have we the consent of Adversaries, and those very ancient (Some of them) to confirm our Faith in this Article.
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This I urge not as a ground of our Belief, but as an evidence of the Antiquity of this Doctrine,
This I urge not as a ground of our Belief, but as an evidence of the Antiquity of this Doctrine,
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and the entertainment it hath had, and now hath with the enemies of our Religion;
and the entertainment it hath had, and now hath with the enemies of our Religion;
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that it may not be objected to us as a novel opinion, and in the judgement of wise and rational men, impossible of improbable.
that it may not be objected to us as a novel opinion, and in the judgement of wise and rational men, impossible of improbable.
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Having proved this point, we now address our selves to a further explication of it; and first of the subject or matter thereof:
Having proved this point, we now address our selves to a further explication of it; and First of the Subject or matter thereof:
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As all shall rise, so in the very same numerical body that dyes ; the same for substance, figure, form, members, lincaments:
As all shall rise, so in the very same numerical body that dies; the same for substance, figure, from, members, lincaments:
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To prevent mistakes herein, we must so conceive this Identity of the body which is raised, with that which dies;
To prevent mistakes herein, we must so conceive this Identity of the body which is raised, with that which die;
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hat it doth not import the raising of all the same matter, and restoring to the very same condition it had before the same numerical body in divers ages and times, admits of great variety;
hat it does not import the raising of all the same matter, and restoring to the very same condition it had before the same numerical body in diverse ages and times, admits of great variety;
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it is otherwise in childhood, then youth; middle age, then old age; otherwise in health then sickness;
it is otherwise in childhood, then youth; middle age, then old age; otherwise in health then sickness;
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and when there is an integrity of all members, then when the same is maimed;
and when there is an integrity of all members, then when the same is maimed;
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nor doth all the same matter continue from first to last, from a mans birth to his death;
nor does all the same matter continue from First to last, from a men birth to his death;
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but some part is by hunger and other wayes wasted, and supply made by nutrition;
but Some part is by hunger and other ways wasted, and supply made by nutrition;
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no, nor is there the same quantity in respect of extention of the matter, but sometimes augmentation ▪ other some diminution;
no, nor is there the same quantity in respect of extension of the matter, but sometime augmentation ▪ other Some diminution;
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not the same stature in Infancy as afterward;
not the same stature in Infancy as afterwards;
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yea, the complexion is mutable, the external feature, and internal temper changed, and yet we hold the body to be the same;
yea, the complexion is mutable, the external feature, and internal temper changed, and yet we hold the body to be the same;
uh, dt n1 vbz j, dt j n1, cc j n1 vvn, cc av pns12 vvb dt n1 pc-acp vbi dt d;
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because there is remaining of the Original matter to the end of a mans days; notwithstanding the flux and reflux of the matter in part;
Because there is remaining of the Original matter to the end of a men days; notwithstanding the flux and reflux of the matter in part;
c-acp pc-acp vbz vvg pp-f dt j-jn n1 p-acp dt n1 pp-f dt ng1 n2; p-acp dt n1 cc n1 pp-f dt n1 p-acp n1;
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the same humane shape and feature, sufficiently to distinguish him from other creatures; and when any part is exhausted, there is a present supply, suitable unto the former:
the same humane shape and feature, sufficiently to distinguish him from other creatures; and when any part is exhausted, there is a present supply, suitable unto the former:
dt d j n1 cc n1, av-j pc-acp vvi pno31 p-acp j-jn n2; cc c-crq d n1 vbz vvn, pc-acp vbz dt j n1, j p-acp dt j:
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So that the Identity of our bodies at the Resurrection, with these we now have, doth not necessarily enforce a restitution of all that matter of which our bodies here have been constituted;
So that the Identity of our bodies At the Resurrection, with these we now have, does not necessarily enforce a restitution of all that matter of which our bodies Here have been constituted;
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〈 ◊ 〉 nor the same state and condition in all respects, but so farr as is proper and peculiar to us, numerically to distinguish us from other men.
〈 ◊ 〉 nor the same state and condition in all respects, but so Far as is proper and peculiar to us, numerically to distinguish us from other men.
〈 sy 〉 ccx av d n1 cc n1 p-acp d n2, cc-acp av av-j c-acp vbz j cc j p-acp pno12, av-j pc-acp vvi pno12 p-acp j-jn n2.
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That thus the same body shall rise, is evident; for otherwise it were not a Resurrection, but transformation, or changing from one to another,
That thus the same body shall rise, is evident; for otherwise it were not a Resurrection, but transformation, or changing from one to Another,
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or a Creation and production of new ones not a raising of the old: Besides Immortality incorruptibility, power glory, spirituality, are promised to this very body;
or a Creation and production of new ones not a raising of the old: Beside Immortality incorruptibility, power glory, spirituality, Are promised to this very body;
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He that raised up Christ from the dead, shall quicken your mortal body, Rom. 8. 11. And this corruptible must put on incorruption, He that raised up christ from the dead, shall quicken your Mortal body, Rom. 8. 11. And this corruptible must put on incorruption,
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and this mortal must put on immortality, 1 Cor. 15. 53 . All that are in the graves shall hear his voice, and shall come forth, Joh. 5. 28, 29. And again, the same body that overcoms, shall wear the Crown; and this Mortal must put on immortality, 1 Cor. 15. 53. All that Are in the graves shall hear his voice, and shall come forth, John 5. 28, 29. And again, the same body that overcomes, shall wear the Crown;
cc d j-jn vmb vvi p-acp n1, crd np1 crd crd. d cst vbr p-acp dt n2 vmb vvi po31 n1, cc vmb vvi av, np1 crd crd, crd cc av, dt d n1 cst vvz, vmb vvi dt n1;
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the same that suffers, shall reign with Christ; the same that sins, shall be punished; and not others for them:
the same that suffers, shall Reign with christ; the same that Sins, shall be punished; and not Others for them:
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Every one shall receive the things done in his body, according to that he hath done, 2 Cor. 5. 10. And those that shall be found alive when Christ comes, shall be changed onely, not have other bodies given them;Every one shall receive the things done in his body, according to that he hath done, 2 Cor. 5. 10. And those that shall be found alive when christ comes, shall be changed only, not have other bodies given them;
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and its not likely they shall have this preheminence above the dead. That of Phil. 3. 21. affords several Arguments for proof hereof.
and its not likely they shall have this pre-eminence above the dead. That of Philip 3. 21. affords several Arguments for proof hereof.
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He shall change, NONLATINALPHABET He shall change the fashion of our bodies: not the substance, formes, members, lineaments:
He shall change, He shall change the fashion of our bodies: not the substance, forms, members, lineaments:
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The fashion of the world passeth away, not the substance, but NONLATINALPHABET the figure or fashion of the world:
The fashion of the world passes away, not the substance, but the figure or fashion of the world:
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Again, he shall change NONLATINALPHABET our vile body; it is in respect of its vile and miserable condition by reason of sin;
Again, he shall change our vile body; it is in respect of its vile and miserable condition by reason of since;
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it notes the state of our body now, and what they shall be; our body is the same as before the fall, for substance, but not for condition;
it notes the state of our body now, and what they shall be; our body is the same as before the fallen, for substance, but not for condition;
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its an humbled and vile body now, but thus it shall not remain. And it shall be made like to the glorious body of Christ;
its an humbled and vile body now, but thus it shall not remain. And it shall be made like to the glorious body of christ;
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that was the same for substance, form, though not for quality and state, as we proved before;
that was the same for substance, from, though not for quality and state, as we proved before;
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and is clear from Joh. 2. 19. Destroy this Temple, and in three days I will raise it up.
and is clear from John 2. 19. Destroy this Temple, and in three days I will raise it up.
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In short, those reasons which we before urged in proof of the Resurrection, prove the raising of the same body.
In short, those Reasons which we before urged in proof of the Resurrection, prove the raising of the same body.
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As for those parts and members of the body, as heart, head, &c. which are necessarily required to fit it for conjunction with the rational soul,
As for those parts and members of the body, as heart, head, etc. which Are necessarily required to fit it for conjunction with the rational soul,
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neither just nor unjust shall want them; the matter shall be organized and fashioned into such members;
neither just nor unjust shall want them; the matter shall be organized and fashioned into such members;
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for otherwise they could not be men, and so not indeed raised.
for otherwise they could not be men, and so not indeed raised.
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Secondly, as for those integral parts of man, which are not absolutely necessary, but onely for his further perfection;
Secondly, as for those integral parts of man, which Are not absolutely necessary, but only for his further perfection;
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as fingers, toes, armes, feet, &c. It is plain that the just shall not want any one of them;
as fingers, toes, arms, feet, etc. It is plain that the just shall not want any one of them;
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it will not stand with a state of perfection to be defective in any member, therefore lost members shall be restored to the Saints in glory:
it will not stand with a state of perfection to be defective in any member, Therefore lost members shall be restored to the Saints in glory:
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And because the unjust have offended God in all their members, making them the instruments of unrighteousness;
And Because the unjust have offended God in all their members, making them the Instruments of unrighteousness;
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it is probable therefore they shall not rise without any of them they formerly had ▪ though they wanted them at the dissolution.
it is probable Therefore they shall not rise without any of them they formerly had ▪ though they wanted them At the dissolution.
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As for those members which they never had, why they should be restored, I see no cause;
As for those members which they never had, why they should be restored, I see no cause;
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but as the Elect shall not be wanting in any thing that conduceth to happiness and glory:
but as the Elect shall not be wanting in any thing that conduceth to happiness and glory:
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so to the wicked nothing shall be added which may diminish their misery and infamy;
so to the wicked nothing shall be added which may diminish their misery and infamy;
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onely the blind are to be restored, that they may see him whom they have pierced, and behold their Judge;
only the blind Are to be restored, that they may see him whom they have pierced, and behold their Judge;
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and the deaf, that they may hear him to their terrour.
and the deaf, that they may hear him to their terror.
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And whereas there are some things pertaining to the nature of man in respect of his present state,
And whereas there Are Some things pertaining to the nature of man in respect of his present state,
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and according to the common and ordinary course of Nature, as humours, seed, milk, &c. We suppose that both shall have those things that are recessary, in the number of which, we do not comprehend superfluous or excrementitious humours,
and according to the Common and ordinary course of Nature, as humours, seed, milk, etc. We suppose that both shall have those things that Are recessary, in the number of which, we do not comprehend superfluous or excrementitious humours,
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or those which are of Nature intended for generation; as seed, or nutrition of another, as milk, of which there shall be no use;
or those which Are of Nature intended for generation; as seed, or nutrition of Another, as milk, of which there shall be no use;
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of those things which humane nature cannot here want, as blood, I conceive this shall be restored also;
of those things which humane nature cannot Here want, as blood, I conceive this shall be restored also;
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yet to some this seems rather agreeing to a natural than a Spiritual body:
yet to Some this seems rather agreeing to a natural than a Spiritual body:
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And although some members are of no use in the Resurrection, yet for as much as of the Organical members there is a double relation, the first of matter to the form,
And although Some members Are of no use in the Resurrection, yet for as much as of the Organical members there is a double Relation, the First of matter to the from,
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so their end is the perfecting and adorning the body or of an Organ to an active Principle;
so their end is the perfecting and adorning the body or of an Organ to an active Principle;
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so the end is operation, though there be no need of some members as to operation;
so the end is operation, though there be no need of Some members as to operation;
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yet in respect of ornament and perfection of the body, they are not in vain, or superfluous, but necessary in the Resurrection;
yet in respect of ornament and perfection of the body, they Are not in vain, or superfluous, but necessary in the Resurrection;
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so that though there be no use, yet there shall be distinction of the Sex.
so that though there be no use, yet there shall be distinction of the Sex.
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As to the quantity and stature of the body, some conceive all shall arise at the same stature to which they should have come,
As to the quantity and stature of the body, Some conceive all shall arise At the same stature to which they should have come,
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and beyond which they should not have gone, if Nature had not erred; but this we shall not assert, or undertake to determine.
and beyond which they should not have gone, if Nature had not erred; but this we shall not assert, or undertake to determine.
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The bodyes of the unjust shall be made immortal and incorruptible, but passible: they shall receive their bodies, not for Ornament, but torment;
The bodies of the unjust shall be made immortal and incorruptible, but passable: they shall receive their bodies, not for Ornament, but torment;
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for they must be tormented, and suffer the wrath of the Almighty for ever and ever;
for they must be tormented, and suffer the wrath of the Almighty for ever and ever;
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therefore it is necessary they should dy no more, but remain for ever without natural helps, that they may be punished without intermission.
Therefore it is necessary they should die no more, but remain for ever without natural helps, that they may be punished without intermission.
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The Saints shall be raised to a perfect and glorious estate, they shall be like Christs glorious body, Phil. 3. 21. and like the Angels of God, Mat. 22. 30. 1. In Immortality, Neither shall they dy any more.
The Saints shall be raised to a perfect and glorious estate, they shall be like Christ glorious body, Philip 3. 21. and like the Angels of God, Mathew 22. 30. 1. In Immortality, Neither shall they die any more.
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Luke 20. 36. This mortal must put on immortality. 1 Cor. 15. 5•. And we groan, that mortality might be swallowed up of life.
Luke 20. 36. This Mortal must put on immortality. 1 Cor. 15. 5•. And we groan, that mortality might be swallowed up of life.
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2 Cor. 5. 4. And death is said to be swallowed up in victory, 1 Cor. 15. 54. So that there shall be no more death, Apoc. 21. 4. Death it self being cast into the lake of fire, Apoc. 20. 14. Others raised before Christ,
2 Cor. 5. 4. And death is said to be swallowed up in victory, 1 Cor. 15. 54. So that there shall be no more death, Apocalypse 21. 4. Death it self being cast into the lake of fire, Apocalypse 20. 14. Others raised before christ,
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and some after by the Apostles, dyed again; but to these shall be no dying, for such was Christs life;
and Some After by the Apostles, died again; but to these shall be no dying, for such was Christ life;
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Christ being raised from the dead, dyeth no more, death hath no more dominion over him, Rom. 6. 9. Our life shall be parallel to eternity;
christ being raised from the dead, Dies no more, death hath no more dominion over him, Rom. 6. 9. Our life shall be parallel to eternity;
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the body before the Fall was immortal, therefore did God place in Paradise the Tree of Life,
the body before the Fallen was immortal, Therefore did God place in Paradise the Tree of Life,
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as a Sacrament of that immortality he should have enjoyed in his innocent state:
as a Sacrament of that immortality he should have enjoyed in his innocent state:
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The long life of Adam and the Fathers, was the Reliques of that immortality man had before the Fall.
The long life of Adam and the Father's, was the Relics of that immortality man had before the Fallen.
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And this is the state of the holy Angels, their days are the days of Eternity. God is immortal by Nature;
And this is the state of the holy Angels, their days Are the days of Eternity. God is immortal by Nature;
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thus he only hath immortality, 1 Tim. 6. 16. The Angels and souls of men by Creation;
thus he only hath immortality, 1 Tim. 6. 16. The Angels and Souls of men by Creation;
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Adam 's body by condition, if he brake not Covenant with his Maker, ours hereafter by special grace in the Resurrection;Adam is body by condition, if he brake not Covenant with his Maker, ours hereafter by special grace in the Resurrection;
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for the cause removed, the effect must cease; sin is taken away, therefore death also in due time must be removed;
for the cause removed, the Effect must cease; since is taken away, Therefore death also in due time must be removed;
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the Guilt of sin is taken away in Justification, the Reign of it in Conversion, the Acting of it in Death, the last Effect in the Resurrection.
the Gilded of since is taken away in Justification, the Reign of it in Conversion, the Acting of it in Death, the last Effect in the Resurrection.
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Adam before the Fall was Potentially mortal, as the effect proves; he should have been immortal, if he had kept the conditions of the Covenant;Adam before the Fallen was Potentially Mortal, as the Effect Proves; he should have been immortal, if he had kept the conditions of the Covenant;
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those that are raised, shall be so confirmed that they cannot dy; for they shall not be in a capacity of sinning which brings death;
those that Are raised, shall be so confirmed that they cannot die; for they shall not be in a capacity of sinning which brings death;
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they have not this immortality upon such termes as Adam had. 2. In Incorruptibility, and Impassibility, they shall not suffer any thing that can hurt, afflict, or impair them;
they have not this immortality upon such terms as Adam had. 2. In Incorruptibility, and Impassibility, they shall not suffer any thing that can hurt, afflict, or impair them;
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It is sown in corruption, it is raised in incorruption. The dead shall be raised incorruptible: It is sown in corruption, it is raised in incorruption. The dead shall be raised incorruptible:
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this corruptible must put on incorruption. this corruptible must put on incorruption.
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Now our bodies by hunger, thirst, diseases, labcur, grief, &c. are wasted every day, and at last wholly corrupted in our dissolution;
Now our bodies by hunger, thirst, diseases, labcur, grief, etc. Are wasted every day, and At last wholly corrupted in our dissolution;
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but after the Resurrection they shall continue in the same state.
but After the Resurrection they shall continue in the same state.
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The Manna which by man could not be kept one day without putrifaction, by the Divine power was preserved in the golden Pot for many ages;
The Manna which by man could not be kept one day without putrefaction, by the Divine power was preserved in the golden Pot for many ages;
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Aegyptians by embalming bodies, kept them from corruption many hundred years; egyptians by embalming bodies, kept them from corruption many hundred Years;
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and why may not an immortal body be kept from corruption by an Omnipotent God? And thus also shall the Saints be as the Angels.
and why may not an immortal body be kept from corruption by an Omnipotent God? And thus also shall the Saints be as the Angels.
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3. In Power, It is sown in weakness, it is raised in Power: Here it is weak and sickly,
3. In Power, It is sown in weakness, it is raised in Power: Here it is weak and sickly,
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then it shall be strong, vigorous, and healthy;
then it shall be strong, vigorous, and healthy;
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the strength of Sampson and other mighty men in a fallen state, shew what Adams was by Creation,
the strength of Sampson and other mighty men in a fallen state, show what Adams was by Creation,
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and what 〈 ◊ 〉 shall be in the Resurrection; for this is a restauration of what we lost, and of further perfection.
and what 〈 ◊ 〉 shall be in the Resurrection; for this is a restauration of what we lost, and of further perfection.
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The powerfulness of the body in the Resurrection comprehends, 1. Activeness in the execution of all those actions which are suitable to it;
The powerfulness of the body in the Resurrection comprehends, 1. Activeness in the execution of all those actions which Are suitable to it;
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our bodies now are impotent, and so indisposed to perform all those actions that belong to them, and unserviceable to the soul;
our bodies now Are impotent, and so indisposed to perform all those actions that belong to them, and unserviceable to the soul;
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yet when this great change shall come, they shall be made able to act perfectly; they shall be observant of, and subservient to the souls desires;
yet when this great change shall come, they shall be made able to act perfectly; they shall be observant of, and subservient to the Souls Desires;
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and whereas now their gravity doth hinder their motion upward, they shall then like Eagles, mount up into the Ayr,
and whereas now their gravity does hinder their motion upward, they shall then like Eagles, mount up into the Air,
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and convey themselves whither they please, for they shall be filled with the Spirit:
and convey themselves whither they please, for they shall be filled with the Spirit:
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An Egg cannot mount upward while it is without life, but when it is quickened and filled with spirits, it moveth, and mounteth on high.
an Egg cannot mount upward while it is without life, but when it is quickened and filled with spirits, it moves, and mounts on high.
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A Bird is an heavy body, yet by her wings she can raise her self from the earth,
A Bird is an heavy body, yet by her wings she can raise her self from the earth,
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and fly swiftly in the Ayr. Iron may be so formed by Art, that it shall not sink, but swim upon the water;
and fly swiftly in the Ayr. Iron may be so formed by Art, that it shall not sink, but swim upon the water;
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and why should this motion of our bodies after the Resurrection be thought incredible? Christs body could move upward,
and why should this motion of our bodies After the Resurrection be Thought incredible? Christ body could move upward,
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for it ascended into Heaven, and ours shall be like it;
for it ascended into Heaven, and ours shall be like it;
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when he comes, we shall be caught up to meet the Lord in the Ayr. 1 Thes. 4. 17. 2. Nimbleness, Strength puts Agility into bodies, makes them more quick in motion;
when he comes, we shall be caught up to meet the Lord in the Ayr. 1 Thebes 4. 17. 2. Nimbleness, Strength puts Agility into bodies, makes them more quick in motion;
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Asahel was swift as a Roe: Ashahel was swift as a Roe:
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Our bodies must be more perfect, being conformed to Christ, who was so quick in motion, that he vanished out of sight,
Our bodies must be more perfect, being conformed to christ, who was so quick in motion, that he vanished out of sighed,
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when he had shewed himself to his Disciples.
when he had showed himself to his Disciples.
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3. Unweariedness, now we are soon tyred with action by reason of weakness, but then we shall be so strong and lively, that we shall be unwearied in all our actions and motions. 3. Unweariedness, now we Are soon tired with actium by reason of weakness, but then we shall be so strong and lively, that we shall be unwearied in all our actions and motions.
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4. In Glory, It is sown in dishonour, it is raised in glory: Which glory stands in the integrity, beauty, and splendor of all members;
4. In Glory, It is sown in dishonour, it is raised in glory: Which glory Stands in the integrity, beauty, and splendour of all members;
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they shall be raised perfect, having no deformity, through defect of convenient members, or congruous quantity,
they shall be raised perfect, having no deformity, through defect of convenient members, or congruous quantity,
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or through accession of some member or part, inconvenient or disproportioned in scituation, or uncomliness in any kind whatsoever;
or through accession of Some member or part, inconvenient or disproportioned in situation, or uncomeliness in any kind whatsoever;
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the body which is now foul, filthy, without beauty, or splendor, shall be made lightsome, clear,
the body which is now foul, filthy, without beauty, or splendour, shall be made lightsome, clear,
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and shining, clothed with heavenly glory and Divine light.
and shining, clothed with heavenly glory and Divine Light.
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When Christ was transfigured on mount Tabor, his Face did shine as the Sun, and his raiment was white as the light.
When christ was transfigured on mount Tabor, his Face did shine as the Sun, and his raiment was white as the Light.
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Mat. 17. 2. It may well be supposed, it hath no less, but rather greater beauty now,Mathew 17. 2. It may well be supposed, it hath no less, but rather greater beauty now,
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since hi is entred into his glory;
since him is entered into his glory;
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for some reasons this glory might be vailed before his Ascension, but the Apostle is plain for his glorious state now, and ours in conformity thereto:
for Some Reasons this glory might be veiled before his Ascension, but the Apostle is plain for his glorious state now, and ours in conformity thereto:
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Who shall change our vile bodies, that it may be fashioned like unto his glorious body, Phil. 3. 21. and we shall be like him. Who shall change our vile bodies, that it may be fashioned like unto his glorious body, Philip 3. 21. and we shall be like him.
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1 Joh. 3. 2. The glory of his transfiguration was a fore runner, not of his own only,
1 John 3. 2. The glory of his transfiguration was a before runner, not of his own only,
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but of our glory also in heaven;
but of our glory also in heaven;
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the same it was for Essence with what he had afterward, though, different in circumstance and degrees;
the same it was for Essence with what he had afterwards, though, different in circumstance and Degrees;
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that onely for a season, but this for ever; that transient, this permanent;
that only for a season, but this for ever; that Transient, this permanent;
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Christ in the flesh was fairer then the sons of men in his low estate, white and ruddy, the chief of ten thousand: christ in the Flesh was Fairer then the Sons of men in his low estate, white and ruddy, the chief of ten thousand:
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Cant. 5. And is he not beautiful, being highly exalted at the right hand of God? This beauty is made up of the integrity of his body in respect of the number, order,Cant 5. And is he not beautiful, being highly exalted At the right hand of God? This beauty is made up of the integrity of his body in respect of the number, order,
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and perfection of his members, and proportion in colour, and exceeding brightness, and heavenly splendor;
and perfection of his members, and proportion in colour, and exceeding brightness, and heavenly splendour;
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and such shall be our glory and beauty of our bodies in the world to come;
and such shall be our glory and beauty of our bodies in the world to come;
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now we have blemishes, but then we shall have none;
now we have blemishes, but then we shall have none;
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yea, not onely our imperfections shall be done away, but a new beauty conferred on us.
yea, not only our imperfections shall be done away, but a new beauty conferred on us.
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In all Israel there was none to be so much praised as Absolom for his beauty. From the soal of his foot, In all Israel there was none to be so much praised as Absalom for his beauty. From the soal of his foot,
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even to the Crown of his head, there was no blemish in him: even to the Crown of his head, there was no blemish in him:
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2 Sam. 14. 25. Of the Nazarites 'tis said, they were purer then Snow, they were whiter then Milk they were more ruddy in body then Rubies.
2 Sam. 14. 25. Of the nazarites it's said, they were Purer then Snow, they were Whiter then Milk they were more ruddy in body then Rubies.
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Lam. 4. 7. Moses face shone so, that he put on a Vail when he spake to the people;Lam. 4. 7. Moses face shone so, that he put on a vail when he spoke to the people;
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and of Stephen 'tis said, they that sate in the Councel, looking stedfastly on him, saw his face,
and of Stephen it's said, they that sat in the Council, looking steadfastly on him, saw his face,
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as it had been the face of an Angel.
as it had been the face of an Angel.
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Acts 6. 25. All that glory I conceive no glory, in comparison of this at the Resurrection;Acts 6. 25. All that glory I conceive no glory, in comparison of this At the Resurrection;
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When they that be wise shall shine as the brightness of the Firmament, and they that turn many to righteousness, When they that be wise shall shine as the brightness of the Firmament, and they that turn many to righteousness,
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as the Stars for ever and ever. as the Stars for ever and ever.
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Dan. 12. 2. And the Righteous shine forth as the Sun in the Kingdome of the Father.
Dan. 12. 2. And the Righteous shine forth as the Sun in the Kingdom of the Father.
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Mat. 13. 43. We shall all have the same glory for Essence, but not 〈 ◊ 〉 degrees;Mathew 13. 43. We shall all have the same glory for Essence, but not 〈 ◊ 〉 Degrees;
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but as there is one glory of the Sun, another glory of the Moon, and another glory of the Stars,
but as there is one glory of the Sun, Another glory of the Moon, and Another glory of the Stars,
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and one Star differeth from another Star in glory, so also is the Resurrection of the dead. and one Star differeth from Another Star in glory, so also is the Resurrection of the dead.
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1 Cor. 15. 41, 42. All Stars are not of one magnitude, nor all Saints the same in glory;
1 Cor. 15. 41, 42. All Stars Are not of one magnitude, nor all Saints the same in glory;
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all shall be fair, pure, clear, beautiful, and delightful to behold, having all members of a comly proportion,
all shall be fair, pure, clear, beautiful, and delightful to behold, having all members of a comely proportion,
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and amiable colour, and shining in glory;
and amiable colour, and shining in glory;
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no deformity by defect, redundancy or disproportion in any part, in respect of matter or colour. 5. Spirituality;
no deformity by defect, redundancy or disproportion in any part, in respect of matter or colour. 5. Spirituality;
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It is sown a natural body, it is raised a Spiritual body: It is sown a natural body, it is raised a Spiritual body:
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1 Cor 15. 44. not for substance, but qualities, conditions, and gifts of the Spirit, being by the Divine power sustained and acted immediately.
1 Cor 15. 44. not for substance, but qualities, conditions, and Gifts of the Spirit, being by the Divine power sustained and acted immediately.
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1. Whereas now it is supported by natural helps, Food, Physick, Fire, Clothing, &c. then God shall be all these to the body;
1. Whereas now it is supported by natural helps, Food, Physic, Fire, Clothing, etc. then God shall be all these to the body;
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They shall hunger no more, neither thirst any more, neither shall the Sun light on them, They shall hunger no more, neither thirst any more, neither shall the Sun Light on them,
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nor any heat, Rev. 7. 16. For the Lamb which is in the midst of the Throne shall feed them,
nor any heat, Rev. 7. 16. For the Lamb which is in the midst of the Throne shall feed them,
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and shall lead them to living Fountains of water. v. 17. Moses, Elijah, and Christ were preserved forty days without food on earth,and shall led them to living Fountains of water. v. 17. Moses, Elijah, and christ were preserved forty days without food on earth,
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why should not our bodies be preserved thus without means for ever in heaven?
why should not our bodies be preserved thus without means for ever in heaven?
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2. It shall be under the guidance, conduct and command of the Spirit, immediately in all its motions and actions;
2. It shall be under the guidance, conduct and command of the Spirit, immediately in all its motions and actions;
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here the soul immediately caries and commands the body, but there the Spirit of God both soul and body where it listeth,
Here the soul immediately caries and commands the body, but there the Spirit of God both soul and body where it lists,
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and acts as it pleaseth without difficulty or weariness; they shall wholly give up themselves to the command of the Spirit.
and acts as it Pleases without difficulty or weariness; they shall wholly give up themselves to the command of the Spirit.
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We now proceed to the efficient cause of this great work; and that can be no other then God.
We now proceed to the efficient cause of this great work; and that can be no other then God.
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It's a miraculous work, and a new Creation; and so above the power of Nature to effect;
It's a miraculous work, and a new Creation; and so above the power of Nature to Effect;
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and proper to God, who is the Author of Nature.
and proper to God, who is the Author of Nature.
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The ancient Rabbins said, There be three Keys in the hand of the blossed God, which are not committed to any Legate;
The ancient Rabbis said, There be three Keys in the hand of the blossed God, which Are not committed to any Legate;
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the Womb, the Rain, and the Resurrection of the Dead; that is, He maketh the barren to Bear, causeth the Rain, and raiseth the Dead.
the Womb, the Rain, and the Resurrection of the Dead; that is, He makes the barren to Bear, Causes the Rain, and Raiseth the Dead.
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This is that Dew in Isa. 26. 19. Thy Dew is as the dew of Herbs, or as the dew of light, the morning dow, which refresheth, recreates grass and the herbs, and causeth them to flourish;
This is that Due in Isaiah 26. 19. Thy Due is as the due of Herbs, or as the due of Light, the morning dow, which refresheth, recreates grass and the herbs, and Causes them to flourish;
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thy Dew, the Divine Power by which thy dead shall be quickned and revived, is as the Dew that falleth on the Herbs;
thy Due, the Divine Power by which thy dead shall be quickened and revived, is as the Due that falls on the Herbs;
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it shall so raise them, as the Herbs that are decayed and withered, are raised up by the morning Dew;
it shall so raise them, as the Herbs that Are decayed and withered, Are raised up by the morning Due;
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and comfortable heat and influence of the Sun. God who quickneth the Dead, as Rom. 4. 17. Who quickneth all things, 1 Tim. 6. 13. Which raiseth the Dead, 〈 ◊ 〉 Cor. 1. 9. it is an Act common to all the three Persons, Father, Son, and Spirit;
and comfortable heat and influence of the Sun. God who Quickeneth the Dead, as Rom. 4. 17. Who Quickeneth all things, 1 Tim. 6. 13. Which Raiseth the Dead, 〈 ◊ 〉 Cor. 1. 9. it is an Act Common to all the three Persons, Father, Son, and Spirit;
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The Father raiseth up the dead, and quickneth them;
The Father Raiseth up the dead, and Quickeneth them;
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John 5. 21. and the Spirit, Rom. 8. 11. The Son, John 5. 21. Even so the Son quickneth whom he will: John 5. 21. and the Spirit, Rom. 8. 11. The Son, John 5. 21. Even so the Son Quickeneth whom he will:
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Therefore Christ promiseth it, I will raise him up at the last day, John 6. 40. 44, 54. and John 11. 25. I am the Resurrection, and the Life:
Therefore christ promises it, I will raise him up At the last day, John 6. 40. 44, 54. and John 11. 25. I am the Resurrection, and the Life:
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How is that? Not Formally, but Causally; I am the Cause of the Resurrection and Life that any man hath;
How is that? Not Formally, but Causally; I am the Cause of the Resurrection and Life that any man hath;
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None rise or live but by me.
None rise or live but by me.
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This from Christ's mouth the Apostles preached and believed, knowing that he which raised up the Lord Jesus, shall raise up us also by Jesus;
This from Christ's Mouth the Apostles preached and believed, knowing that he which raised up the Lord jesus, shall raise up us also by jesus;
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2 Cor. 4. 14. Thus in Jerusalem they taught the People, and preached through Jesus the Resurrection of the Dead:
2 Cor. 4. 14. Thus in Jerusalem they taught the People, and preached through jesus the Resurrection of the Dead:
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And also at Athens, Paul preached Jesus, and the Resurrection;
And also At Athens, Paul preached jesus, and the Resurrection;
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Chap. 17. 18. And thus doth he answer the first Adam; As in Adam all dy,
Chap. 17. 18. And thus does he answer the First Adam; As in Adam all die,
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so in Christ shall all be made alive; so in christ shall all be made alive;
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1 Cor. 15. 22. All good and bad by his Power, for he hath the Keys of Hell and Death;
1 Cor. 15. 22. All good and bad by his Power, for he hath the Keys of Hell and Death;
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Apoc. 1. 18. He hath Power as God, and Commission from God (as man) to raise the Dead:
Apocalypse 1. 18. He hath Power as God, and Commission from God (as man) to raise the Dead:
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This he doth by vertue of his Office, all Judgement being committed to him as the son of man.
This he does by virtue of his Office, all Judgement being committed to him as the son of man.
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Therefore Raising the Dead, and Judging them being raised, are put together, John 5. 21, 22, 27. He shall at the last day by his voice awaken all that are a sleep in the dust;
Therefore Raising the Dead, and Judging them being raised, Are put together, John 5. 21, 22, 27. He shall At the last day by his voice awaken all that Are a sleep in the dust;
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They that are in the grave shall hear his voice; They that Are in the grave shall hear his voice;
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John 5. 28. As the natural Voice raiseth him that sleepeth, so the Voice of Christ raiseth the Dead;
John 5. 28. As the natural Voice Raiseth him that Sleepeth, so the Voice of christ Raiseth the Dead;
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it is likely that shall be a real and articulate voice, namely, such a one as shall sound out some such sentence as this, Arise ye dead, and come to Judgement.
it is likely that shall be a real and articulate voice, namely, such a one as shall found out Some such sentence as this, Arise you dead, and come to Judgement.
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But in an especial manner Christ is the cause of the Saints resurrection, as he is their Head;
But in an especial manner christ is the cause of the Saints resurrection, as he is their Head;
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First, He is an effective principle of rising to all his Members, therefore called the Beginning, the First-born of the Dead, Col. 1. 18. The first Fruits of them that slept, 1 Cor. 15. 20. and a quickning Spirit, 1 Cor. 15. 45. The power by which we are raised, is with Christ per modum redundantiae, it abounds in him, even to overflowing;
First, He is an effective principle of rising to all his Members, Therefore called the Beginning, the Firstborn of the Dead, Col. 1. 18. The First Fruits of them that slept, 1 Cor. 15. 20. and a quickening Spirit, 1 Cor. 15. 45. The power by which we Are raised, is with christ per modum redundantiae, it abounds in him, even to overflowing;
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there is not only a sufficiency of power for his own rising, but a redundancy for ours also:
there is not only a sufficiency of power for his own rising, but a redundancy for ours also:
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All things tending to our salvation are in his hands, he is entrusted with power for our good,
All things tending to our salvation Are in his hands, he is Entrusted with power for our good,
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as in other things, so in this, the raising of our bodies:
as in other things, so in this, the raising of our bodies:
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He hath not life for his own person alone, but treasures of life for every member;
He hath not life for his own person alone, but treasures of life for every member;
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as he hath life in himself, so it is communicated to all his members. We have it from him by way of Influence; Christ, God-man, raiseth us;
as he hath life in himself, so it is communicated to all his members. We have it from him by Way of Influence; christ, God-man, Raiseth us;
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the power not humane, but divine; the same by which his own body was raised;
the power not humane, but divine; the same by which his own body was raised;
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yet his Humanity concurring thus far, the Deity not raising us without the Will and consent of the humanity:
yet his Humanity concurring thus Far, the Deity not raising us without the Will and consent of the humanity:
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Yea, as man, he desires, purposeth, promiseth the raising of our bodies.
Yea, as man, he Desires, Purposes, promises the raising of our bodies.
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Secondly, He is the meritorious cause, he hath purchased life for his, and redeemed them from death by a price, taken away sin the cause of death, satisfied divine Justice,
Secondly, He is the meritorious cause, he hath purchased life for his, and redeemed them from death by a price, taken away since the cause of death, satisfied divine justice,
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and so procured full and compleat Redemption for them;
and so procured full and complete Redemption for them;
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He was delivered for our offences, and was raised again for our Justification, Rom. 4. 25. and if we be justified,He was Delivered for our offences, and was raised again for our Justification, Rom. 4. 25. and if we be justified,
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then we shall also be glorified. 3. He is the exemplary cause; we shall be conformed to him in this also.
then we shall also be glorified. 3. He is the exemplary cause; we shall be conformed to him in this also.
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He was raised, as a pattern and example to all his Members, holding forth the manner of their resurrection in his;
He was raised, as a pattern and Exampl to all his Members, holding forth the manner of their resurrection in his;
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Who shall change our vile body, that it may be fashioned like unto his glorious body, Phil. 3. 21. the Resurrection that he shewed in himself, he hath promised to us.Who shall change our vile body, that it may be fashioned like unto his glorious body, Philip 3. 21. the Resurrection that he showed in himself, he hath promised to us.
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The Final cause or end of the Resurrection, the glory of God in the patefaction of his God-head, Truth, Mercy, Justice, Power, Wisdom, and Providence;
The Final cause or end of the Resurrection, the glory of God in the patefaction of his Godhead, Truth, Mercy, justice, Power, Wisdom, and Providence;
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that the whole man may be judged before the Tribunal of God, and all men receive according to their works, 2 Cor. 5. 10. that as soul and body have served God,
that the Whole man may be judged before the Tribunal of God, and all men receive according to their works, 2 Cor. 5. 10. that as soul and body have served God,
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or sinned together, so they may be rewarded or punished together;
or sinned together, so they may be rewarded or punished together;
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that the Saints with Christ their Head, may both in soul and body be for ever blessed in heaven,
that the Saints with christ their Head, may both in soul and body be for ever blessed in heaven,
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and the wicked with Satan their head, be eternally tormented in hell. Although all rise, yet is there a different end and issue of their resurrection;
and the wicked with Satan their head, be eternally tormented in hell. Although all rise, yet is there a different end and issue of their resurrection;
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to some it is a resurrection to life and glory, who are therefore called the children of the resurrection, Luke 20. 36. to others a resurrection to death, shame,
to Some it is a resurrection to life and glory, who Are Therefore called the children of the resurrection, Lycia 20. 36. to Others a resurrection to death, shame,
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and condemnation, Dan. 12. 2, 3. John 5. 28, 29. therefore were the Saints buried together,
and condemnation, Dan. 12. 2, 3. John 5. 28, 29. Therefore were the Saints buried together,
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and strangers apart, because they expected a better resurrection. But when shall these things be?
and Strangers apart, Because they expected a better resurrection. But when shall these things be?
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In the end of the world, Mat. 13. 39, 40. at the last day, John 6. 39, 40, 44, 54. When Christ shall deliver up his Kingdom to the Father,
In the end of the world, Mathew 13. 39, 40. At the last day, John 6. 39, 40, 44, 54. When christ shall deliver up his Kingdom to the Father,
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and put down all rule authority, and power, 1 Cor. 15. 23, 24.and put down all Rule Authority, and power, 1 Cor. 15. 23, 24.
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Now that we may leave no way unattempted which may conduce to the clearing of this truth, silencing of contradictors,
Now that we may leave no Way unattempted which may conduce to the clearing of this truth, silencing of contradictors,
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and satisfying of the scrupulous, we shall in the next place examine and make answer to what is usually pleaded against it;
and satisfying of the scrupulous, we shall in the next place examine and make answer to what is usually pleaded against it;
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and I trust you will in conclusion plainly perceive (the most ponderous Arguments and Doubts being laid in the ballance) will be found wanting,
and I trust you will in conclusion plainly perceive (the most ponderous Arguments and Doubts being laid in the balance) will be found wanting,
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and of no weight at all, but lighter then vanity.
and of no weight At all, but lighter then vanity.
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All that can be urged is against to the possibility of the thing in respect of the power of that cause which must effect it,
All that can be urged is against to the possibility of the thing in respect of the power of that cause which must Effect it,
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or probability and infallibility thereof in respect of his Will.
or probability and infallibility thereof in respect of his Will.
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In short, it is conceived difficult to be done, and in some mens fancies never promised.
In short, it is conceived difficult to be done, and in Some men's fancies never promised.
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It is supposed contrary to sense or reason, because of the dissipation of our bodies, which are resolved into Elements,
It is supposed contrary to sense or reason, Because of the dissipation of our bodies, which Are resolved into Elements,
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and are so mingled with them and other bodies, that it seems a thing impossible they should be drawn out and severed from them.
and Are so mingled with them and other bodies, that it seems a thing impossible they should be drawn out and severed from them.
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To this we reply, The things which are impossible with men, are possible with God;
To this we reply, The things which Are impossible with men, Are possible with God;
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Luke 18. 27. Is any thing too hard for the Lord? Gen. 18. 14. The question should thus be resolved, there is not any thing too hard for the Lord, that is, which doth not in it self imply a contradiction, or in him denote imperfection;
Lycia 18. 27. Is any thing too hard for the Lord? Gen. 18. 14. The question should thus be resolved, there is not any thing too hard for the Lord, that is, which does not in it self imply a contradiction, or in him denote imperfection;
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we must not judge of the power of God by what we see in the creature,
we must not judge of the power of God by what we see in the creature,
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nor limit it to what we find in our selves;
nor limit it to what we find in our selves;
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Canst thou by searching find out God? Canst thou find out the Almighty to perfection? Job 11. 7. This then being presupposed, we make not Nature,Canst thou by searching find out God? Canst thou find out the Almighty to perfection? Job 11. 7. This then being presupposed, we make not Nature,
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but the God of Nature the worker of this great miracle;
but the God of Nature the worker of this great miracle;
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why should it seem either strange or impossible? Sense and Reason is but a crooked line to measure his power,
why should it seem either strange or impossible? Sense and Reason is but a crooked line to measure his power,
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and too short to sound his Almightiness; though it may seem above, yet it is not contrary to Reason;
and too short to found his Almightiness; though it may seem above, yet it is not contrary to Reason;
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the most can be said, it exceeds the reach of meer sense, it can with no sense be affirmed repugnant to it,
the most can be said, it exceeds the reach of mere sense, it can with no sense be affirmed repugnant to it,
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For God is able to raise the dead, Heb. 11. 19. It denotes not imperfection in him to do it,
For God is able to raise the dead, Hebrew 11. 19. It denotes not imperfection in him to do it,
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nor doth it in it self involve any repugnancy why it cannot be done;
nor does it in it self involve any repugnancy why it cannot be done;
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God is able of stones to raise up children unto Abraham, Mat. 3. 8. and why not the same body out of the dust and animate it by the same soul by which it was formerly enlivened.God is able of stones to raise up children unto Abraham, Mathew 3. 8. and why not the same body out of the dust and animate it by the same soul by which it was formerly enlivened.
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Again, where the same numerical principles (Matter and Form) of the thing or Person corrupted remain,
Again, where the same numerical principles (Matter and From) of the thing or Person corrupted remain,
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and the same Agent who did first put them together, continues in the same power state and condition;
and the same Agent who did First put them together, continues in the same power state and condition;
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what can hinder why they cannot be united and restored again to the same state wherein they were before separation? The Agent remains, God changeth not,
what can hinder why they cannot be united and restored again to the same state wherein they were before separation? The Agent remains, God changes not,
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and his Arm is not shortned.
and his Arm is not shortened.
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And that the Form, the soul remains, is clear from Matth. 10. 28. and Jude 7. As for the Matter, that remains also.
And that the From, the soul remains, is clear from Matthew 10. 28. and U^de 7. As for the Matter, that remains also.
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The first Matter is held by Phylosophers, ingenerable and incorruptible;
The First Matter is held by Philosophers, ingenerable and incorruptible;
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and the bones and flesh of our bodies (though resolved into elements) is not annihilated, and the bones and Flesh of our bodies (though resolved into elements) is not annihilated,
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but remains still, and hath a being in the world; the place whereof is not hid to God, but naked and open before him.
but remains still, and hath a being in the world; the place whereof is not hid to God, but naked and open before him.
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Add hereunto the natural inclination and propensity of the soul to be united to the body, it being the form thereof, cannot but have a disposition to be conjoyned with it,
Add hereunto the natural inclination and propensity of the soul to be united to the body, it being the from thereof, cannot but have a disposition to be conjoined with it,
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sith it is imperfect and incompleat in a state of separation:
sith it is imperfect and incomplete in a state of separation:
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though this cannot be effected by any Natural power, yet it exceeds not the power of an Infinite Agent.
though this cannot be effected by any Natural power, yet it exceeds not the power of an Infinite Agent.
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God being the Author and Lord of Nature, can according to his pleasure intend, extend, contract,
God being the Author and Lord of Nature, can according to his pleasure intend, extend, contract,
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and change Nature, and so recal the dead to life ; Therefore the doctrine of the Resurrection is not of that sort of Contradictories.
and change Nature, and so Recall the dead to life; Therefore the Doctrine of the Resurrection is not of that sort of Contradictories.
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Besides, it may be more rationally concluded, and more easily believed, that a Subject can again receive that influx of God which once it had,
Beside, it may be more rationally concluded, and more Easily believed, that a Subject can again receive that influx of God which once it had,
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then that which it never had; A Firebrand once lighted and quench'd, is more apt to be inflam'd;
then that which it never had; A Firebrand once lighted and quenched, is more apt to be inflamed;
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and why should we think it a more difficult work to reunite soul and body, then at first to unite them.
and why should we think it a more difficult work to reunite soul and body, then At First to unite them.
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Rabbi Ame answered after this manner to a certain Epicure;
Rabbi Am answered After this manner to a certain Epicure;
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A King commanded his servant to build him a Tower, where there was neither water nor earth, they obeyed; and built it;
A King commanded his servant to built him a Tower, where there was neither water nor earth, they obeyed; and built it;
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in process of time, this Tower came to nine the King bids them go and build him a Tower:
in process of time, this Tower Come to nine the King bids them go and built him a Tower:
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in a certain place where there was water and earth; they reply, it is above their ability to raise such a Fabrick;
in a certain place where there was water and earth; they reply, it is above their ability to raise such a Fabric;
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the King answers, if you could erect a Tower in that place where there was neither water nor earth,
the King answers, if you could erect a Tower in that place where there was neither water nor earth,
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how much more in this where they both abound . When both these Principles were not, he gave us a being;
how much more in this where they both abound. When both these Principles were not, he gave us a being;
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how much more can he unite them, when they are dissolved? this building when it is fallen down, he can as easily repair,
how much more can he unite them, when they Are dissolved? this building when it is fallen down, he can as Easily repair,
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as raise it when it was not;
as raise it when it was not;
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It is more incredible, that when we are not in the body, of so small a quantity of seed, bones, nerves,
It is more incredible, that when we Are not in the body, of so small a quantity of seed, bones, nerves,
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and flesh, in such a Figure as we see, should be formed and fashioned;
and Flesh, in such a Figure as we see, should be formed and fashioned;
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and yet doth not this come to pass every day? And how many other wonders do we see in Nature every day? Wonder they would be thought, were they not so common;
and yet does not this come to pass every day? And how many other wonders do we see in Nature every day? Wonder they would be Thought, were they not so Common;
cc av vdz xx d vvi pc-acp vvi d n1? cc c-crq d j-jn n2 vdb pns12 vvb p-acp n1 d n1? n1 pns32 vmd vbi vvn, vbdr pns32 xx av j;
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and incredible to some, were they not seen, but reported onely: Experience proves it true, and we doubt not;
and incredible to Some, were they not seen, but reported only: Experience Proves it true, and we doubt not;
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the Load-stone draws Iron, and the Needle points to the North-pole, though reason dictates no such thing;
the Loadstone draws Iron, and the Needle points to the North pole, though reason dictates no such thing;
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because we apprehend it by sense, and see it with out eyes, we think it no delusion.
Because we apprehend it by sense, and see it with out eyes, we think it no delusion.
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Some say the Sea-fish Echinus although she be taken and torn in pieces, yet if the pieces be taken and thrown into the Sea, you may perceive them come together by little and little.
some say the Sea-fish Echinus although she be taken and torn in Pieces, yet if the Pieces be taken and thrown into the Sea, you may perceive them come together by little and little.
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But that is most memorable which is written of the Phoenix, that which growing old, comes into Aegypt, and there (not in the desart,
But that is most memorable which is written of the Phoenix, that which growing old, comes into Egypt, and there (not in the desert,
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but open City) with Cassia and other materials, builds her a nest, fils it with Odours, in which she dies and putrifies;
but open city) with Cassia and other materials, builds her a nest, fills it with Odours, in which she die and putrifies;
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of whose putrifi'd flesh a Worm is generated, and this formed into a Bird or as others report, by the beams of the Sun her nest is set on fire, and she burnt to ashes;
of whose Putrified Flesh a Worm is generated, and this formed into a Bird or as Others report, by the beams of the Sun her nest is Set on fire, and she burned to Ashes;
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out of which arises another Phoenix; of her Cyril , Clemens, Tertullian, Ambrose and other Fathers write, proving thence the resurrection:
out of which arises Another Phoenix; of her Cyril, Clemens, Tertullian, Ambrose and other Father's write, proving thence the resurrection:
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of her also Solinus, Tacitus, Pliny and other Naturalists and Historians speak: Dion reports that this Bird was seen towards the latter end of Tiberius 's Empire .
of her also Solinus, Tacitus, pliny and other Naturalists and Historians speak: Dion reports that this Bird was seen towards the latter end of Tiberius is Empire.
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But because this may be supposed a Fable, let us take into consideration some of those miraculous changes which are in Scripture upon record:
But Because this may be supposed a Fable, let us take into consideration Some of those miraculous changes which Are in Scripture upon record:
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Moses rod turn'd into a Serpent, Aarons budding, Bitter waters made sweet, water turned into Wine, yea, and many dead raised;Moses rod turned into a Serpent, Aaron's budding, Bitter waters made sweet, water turned into Wine, yea, and many dead raised;
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some in the old Testament of whom, Heb. 11. 35. Son of the widdow of Zarephath, 1 Kin. 18. And of the Shunamite, 2 Kin. 4. 32. A dead man laid by Elisha 's body, 2 Kin. 13. 21. More in the New:
Some in the old Testament of whom, Hebrew 11. 35. Son of the widow of Zarephath, 1 Kin. 18. And of the Shunamite, 2 Kin. 4. 32. A dead man laid by Elisha is body, 2 Kin. 13. 21. More in the New:
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Jairus daughter, Mat. 9. 25. The son of the widdow of Naim, Luk, 7. 15. La zarus, Ioh. 11. 43, 44, and 12. 1. 9. 17. Tabitha, Ast 9. 40. Euticus, Act. 20. 9, 10, 11. Many at Christs Resurrection, Mat. 27. 52, 53. That which hath been already done, what hinders but that it may be done again? God foreseeing the incredulity of men, hath afforded them so many examples that they might believe:Jairus daughter, Mathew 9. 25. The son of the widow of Nain, Luk, 7. 15. La Zeus, John 11. 43, 44, and 12. 1. 9. 17. Tabitha, Ast 9. 40. Euticus, Act. 20. 9, 10, 11. Many At Christ Resurrection, Mathew 27. 52, 53. That which hath been already done, what hinders but that it may be done again? God Foreseeing the incredulity of men, hath afforded them so many Examples that they might believe:
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You see its plainly written in the book of Scripture, and as much (though not the same) you may every day read in the book of nature;
You see its plainly written in the book of Scripture, and as much (though not the same) you may every day read in the book of nature;
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the vicissitude of things declare it possible, Dies moritur in noctem, & rursus cum suo cultu universo orbi revivissit saith Tertullian :
the vicissitude of things declare it possible, Die moritur in noctem, & Rursus cum Sue cultu universo Orbi revivissit Says Tertullian:
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Do we not see the day to dy at night, and arise as it were to a new life the next morning;
Do we not see the day to die At night, and arise as it were to a new life the next morning;
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the Sun having withdrawn himself for a season, appears again, as a Bridegroom coming out of his chamber;
the Sun having withdrawn himself for a season, appears again, as a Bridegroom coming out of his chamber;
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and rejoyceth as a strong man to run his race; Trees, and Plants, which in Winter are dead, and withered, in Spring revive:
and Rejoiceth as a strong man to run his raze; Trees, and Plants, which in Winter Are dead, and withered, in Spring revive:
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Swallows, Worms, and Flies, by the Winter cold cast into a dead sleep, are by the Summers heat awakened:
Swallows, Worms, and Flies, by the Winter cold cast into a dead sleep, Are by the Summer's heat awakened:
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But these cease not to be, only for a time suspend their acting; and are raised, not from death, but sleep;
But these cease not to be, only for a time suspend their acting; and Are raised, not from death, but sleep;
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what is this to mans Resurrection? We have resemblances of this also;
what is this to men Resurrection? We have resemblances of this also;
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how is the Silk-worm and the Bee generated? Is the Worm made lively of a dead carcass, a Bird formed and fashioned with flesh wings, Veins, Bones, Feathers,
how is the Silkworm and the Bee generated? Is the Worm made lively of a dead carcase, a Bird formed and fashioned with Flesh wings, veins, Bones, Feathers,
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and several parts from a moyst Egg? And may not the same be done to the body of man? The seed which is cast into the earth dies,
and several parts from a moist Egg? And may not the same be done to the body of man? The seed which is cast into the earth die,
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and afterward is quickned and springs up again; 1 Cor. 15. 36. It is sown naked, it rises clothed;
and afterwards is quickened and springs up again; 1 Cor. 15. 36. It is sown naked, it rises clothed;
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it is sown single, rises manifold: Why should it not be thought as possible, that man dying should live again ?
it is sown single, rises manifold: Why should it not be Thought as possible, that man dying should live again?
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Nor can the resolution of his body into Elements, or their separation hinder:
Nor can the resolution of his body into Elements, or their separation hinder:
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The Goldsmith by his Art can sunder divers Mettals mingled together, the Alchymist out of one draw another;
The Goldsmith by his Art can sunder diverse Metals mingled together, the Alchemist out of one draw Another;
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shall impotent man do such things, and the Omnipotent not be able to separate those Elements into which thy body is changed, from those with which it is mixed? what ever confusion or mixture there be in the world, in respect of us, there is none to God;
shall impotent man do such things, and the Omnipotent not be able to separate those Elements into which thy body is changed, from those with which it is mixed? what ever confusion or mixture there be in the world, in respect of us, there is none to God;
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all things are obvious to him, and distinguished by his wisdome:
all things Are obvious to him, and distinguished by his Wisdom:
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Why should the matter of our bodyes turned to Ayre, Water, Earth, &c. lie hid to him, to whom the whole world is far less then a little Closet or narrow Chest to the wisest man? the World is his Treasury, Fire, Ayre, Earth,
Why should the matter of our bodies turned to Air, Water, Earth, etc. lie hid to him, to whom the Whole world is Far less then a little Closet or narrow Chest to the Wisest man? the World is his Treasury, Fire, Air, Earth,
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and Water so many rooms where the matter of our bodys is laid up;
and Water so many rooms where the matter of our bodies is laid up;
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he knows right well how each part is disposed of, where it lies, and can bring it forth at his pleasure he can call out, can bring forth what over hath been devoured by Beasts, eaten by men, destroyed by fishes, consumed by fire, exhaled into ayre, converted into earth, resolved into water,
he knows right well how each part is disposed of, where it lies, and can bring it forth At his pleasure he can call out, can bring forth what over hath been devoured by Beasts, eaten by men, destroyed by Fish, consumed by fire, exhaled into air, converted into earth, resolved into water,
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and how ever afterward dispersed into this Universe: Neither is there any Den, Covert, Corner, Hole, or secret place, hidden from the knowledge,
and how ever afterwards dispersed into this Universe: Neither is there any Den, Covert, Corner, Hold, or secret place, hidden from the knowledge,
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or beyond the Power of the Creator.
or beyond the Power of the Creator.
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Though this matter pass into a thousand bodies, one after another, as if a man be devoured by Beasts, they eaten by Men, those Men swallowed by Fishes, those Fishes again by Men;
Though this matter pass into a thousand bodies, one After Another, as if a man be devoured by Beasts, they eaten by Men, those Men swallowed by Fish, those Fish again by Men;
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and these resolved into Ayre and other Elements;
and these resolved into Air and other Elements;
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the matter of the first man is not in the dark, but in the light to him,
the matter of the First man is not in the dark, but in the Light to him,
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how many changes soever there be, he can restore to him his own;
how many changes soever there be, he can restore to him his own;
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the flesh of the dead which is made the flesh of another living man, is not so made his flesh,
the Flesh of the dead which is made the Flesh of Another living man, is not so made his Flesh,
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but that it may be restored unto the first owner to repair his body, in whom it first began to be humane flesh:
but that it may be restored unto the First owner to repair his body, in whom it First began to be humane Flesh:
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But how shall the man eater be repaired? That in him which is exhausted by hunger,
But how shall the man eater be repaired? That in him which is exhausted by hunger,
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and exhaled into ayre, or any way lost or impaired, before his supply from anothers flesh, is so laid up in Gods Store-house, (though mingled with the Elemens,
and exhaled into air, or any Way lost or impaired, before his supply from another's Flesh, is so laid up in God's Storehouse, (though mingled with the Elements,
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or in other bodies) God can find it cut and will return it unto him, that he needs not that borrowed flesh for his supply;
or in other bodies) God can find it Cut and will return it unto him, that he needs not that borrowed Flesh for his supply;
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there is enough of his own in Gods keeping) to make him up a man, without being beholding to anorher for the least parcel of his body.
there is enough of his own in God's keeping) to make him up a man, without being beholding to anorher for the least parcel of his body.
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We must not imagine, that whatsoever entreth into the body, is turned into the substanc of it;
We must not imagine, that whatsoever entereth into the body, is turned into the substanc of it;
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for part passeth away into the draught:
for part passes away into the draught:
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Nor that all that is turned into the substance of the body, is permanent, and continueth with a man until the day of death,
Nor that all that is turned into the substance of the body, is permanent, and Continueth with a man until the day of death,
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and so must rise again and become a part of the body at the day of judgement;
and so must rise again and become a part of the body At the day of judgement;
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but every man shall have so much of his own substance, as shall make his body perfect,
but every man shall have so much of his own substance, as shall make his body perfect,
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though another mans flesh eaten by him be no part thereof. And now I suppose, it cannot be thought impossible that God should raise the dead,
though Another men Flesh eaten by him be no part thereof. And now I suppose, it cannot be Thought impossible that God should raise the dead,
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whether he will is the main question; the Libertines sayes no:
whither he will is the main question; the Libertines Says no:
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And why I pray you is not this like to be done? Here the Devil is changed into an Angel of Light,
And why I pray you is not this like to be done? Here the devil is changed into an Angel of Light,
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and pleads Scripture, or rather wrests it to maintain an Heresie;
and pleads Scripture, or rather wrists it to maintain an Heresy;
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Eccl. 3. 19. That which befalleth the sons of men, befalleth beasts, even one thing befalleth them; Ecclesiastes 3. 19. That which befalls the Sons of men, befalls beasts, even one thing befalls them;
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as the one dyeth, so dyeth the other;
as the one Dies, so Dies the other;
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yea, they have all one breath, so that a man hath no preheminence above a beast: yea, they have all one breath, so that a man hath no pre-eminence above a beast:
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Beasts dy, and rise not again, and therefore no Resurrection to be expected by the sons of men.
Beasts die, and rise not again, and Therefore no Resurrection to be expected by the Sons of men.
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These words import no more then a similitude, in some things, not in all between a man and a beast;
These words import no more then a similitude, in Some things, not in all between a man and a beast;
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one thing befalleth them both, that is death, and in this, a man hath no preheminence above a beast, to be free from death;
one thing befalls them both, that is death, and in this, a man hath no pre-eminence above a beast, to be free from death;
crd n1 vvz pno32 d, cst vbz n1, cc p-acp d, dt n1 vhz dx n1 p-acp dt n1, pc-acp vbi j p-acp n1;
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the accord is not in all things, is evident from v. 21. Who knoweth the Spirit of man that goeth upward,
the accord is not in all things, is evident from v. 21. Who Knoweth the Spirit of man that Goes upward,
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and the Spirit of the beast that goeth downward to the earth? They both dy,and the Spirit of the beast that Goes downward to the earth? They both die,
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but are not both alike in death;
but Are not both alike in death;
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this then makes nothing against the Resurrection of the body, sith it speaks not any thing of the state of men and beasts after death,
this then makes nothing against the Resurrection of the body, sith it speaks not any thing of the state of men and beasts After death,
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but onely affirms them both to be mortal.
but only affirms them both to be Mortal.
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1 Cor. 15. 50. Now this I say Brethren, that flesh and blood cannot inherit the Kingdom of God:
1 Cor. 15. 50. Now this I say Brothers, that Flesh and blood cannot inherit the Kingdom of God:
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Therefore there can be no resurrection of the body consisting of flesh and blood.
Therefore there can be no resurrection of the body consisting of Flesh and blood.
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Whereas Paul affirms flesh and blood cannot inherit the Kingdome of God, he means not our bodies simply,
Whereas Paul affirms Flesh and blood cannot inherit the Kingdom of God, he means not our bodies simply,
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or according to their substance, consisting of flesh and blood, as if the nature of flesh and blood were to be abolished,
or according to their substance, consisting of Flesh and blood, as if the nature of Flesh and blood were to be abolished,
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and not to enter into the Kingdome of God in the Resurrection;
and not to enter into the Kingdom of God in the Resurrection;
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but that which before he calles a natural body, v. 44, and which is Earthy, v. 48. conformed to the Image of the earthly, v. 29. that is our bodies,
but that which before he calls a natural body, v. 44, and which is Earthy, v. 48. conformed to the Image of the earthly, v. 29. that is our bodies,
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as we receive them from the first Adam, tainted with sin, and subject to infirmities;
as we receive them from the First Adam, tainted with since, and Subject to infirmities;
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our bodies in weakness vileness, corruptibility, mortality, and as they now are, before they be changed, these cannot inherit the Kingdome of God;
our bodies in weakness vileness, corruptibility, mortality, and as they now Are, before they be changed, these cannot inherit the Kingdom of God;
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this verse is an exegesis or explication of the former, As we have borne the Image of the Earthy, we shall also bear the Image of the Heavenly.
this verse is an exegesis or explication of the former, As we have born the Image of the Earthy, we shall also bear the Image of the Heavenly.
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As we have been conformable to the first Adam in having natural bodies, so we shal be made like the second, in having Spiritual bodies:
As we have been conformable to the First Adam in having natural bodies, so we shall be made like the second, in having Spiritual bodies:
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and this is necessary, because else we cannot inherit the Kingdome of God; we must be changed, not in substance, but quality; of natural, be made Spiritual; of earthy, Heavenly; of mortal, Immortal; of corruptible, Incorruptible; of dishonourable, Glorious; of weak, Powerful; of sinful, Holy;
and this is necessary, Because Else we cannot inherit the Kingdom of God; we must be changed, not in substance, but quality; of natural, be made Spiritual; of earthy, Heavenly; of Mortal, Immortal; of corruptible, Incorruptible; of dishonourable, Glorious; of weak, Powerful; of sinful, Holy;
cc d vbz j, c-acp av pns12 vmbx vvi dt n1 pp-f np1; pns12 vmb vbi vvn, xx p-acp n1, cc-acp n1; pp-f j, vbb vvn j; pp-f j, j; a-acp j-jn, j; pp-f j, j; pp-f j, j; pp-f j, j; pp-f j, j;
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before we are capable of that Heavenly Kingdome, and Glorious state of the Saints after the Resurrection;
before we Are capable of that Heavenly Kingdom, and Glorious state of the Saints After the Resurrection;
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and this is evident by what the Apostle adds in the close of this, and in other verses following; Neither doth corruption inherit Incorruption;
and this is evident by what the Apostle adds in the close of this, and in other Verses following; Neither does corruption inherit Incorruption;
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and v. 51. We shall all be changed; and 52. The dead shall be raised incorruptible, and we shall be changed.
and v. 51. We shall all be changed; and 52. The dead shall be raised incorruptible, and we shall be changed.
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and v. 53. This corruptible must put on incorruption, and this mortal, must put on Immortality:
and v. 53. This corruptible must put on incorruption, and this Mortal, must put on Immortality:
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The old bodies shall remain, but clothed a new; the substance continue, but the qualities be changed;
The old bodies shall remain, but clothed a new; the substance continue, but the qualities be changed;
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the same flesh and blood, but in a better condition.
the same Flesh and blood, but in a better condition.
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If the souls are now free and blessed denisons of Heaven, how is it likely they should descend again into these bodies,
If the Souls Are now free and blessed Denizons of Heaven, how is it likely they should descend again into these bodies,
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and be again captivated in them? Are not our bodies as weights, Plummets, and Shackles to the soul, hindring them in Divine contemplation, and Heavenly conversation?
and be again captivated in them? are not our bodies as weights, Plummets, and Shackles to the soul, hindering them in Divine contemplation, and Heavenly Conversation?
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Our bodies are not naturally a burden, offence, or hindrance to the Soul in the discharge of her duty,
Our bodies Are not naturally a burden, offence, or hindrance to the Soul in the discharge of her duty,
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or exercise of her faculties, but by accident, as they are sinful, and subjected thereby to weakness and infirmities;
or exercise of her faculties, but by accident, as they Are sinful, and subjected thereby to weakness and infirmities;
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all which shall be done away in the world to come. Our bodies are Elementary, wherein Earth and Water are predominant, and that makes them heavy;
all which shall be done away in the world to come. Our bodies Are Elementary, wherein Earth and Water Are predominant, and that makes them heavy;
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for which cause they are placed where weighty and heavy things are to be seated;
for which cause they Are placed where weighty and heavy things Are to be seated;
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and this heaviness of the body, must needs be an hindrance to the souls motion and action:
and this heaviness of the body, must needs be an hindrance to the Souls motion and actium:
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Besides, Heaven is no place for such bodies, there is neither lightness nor heaviness, gravity, nor levity;
Beside, Heaven is no place for such bodies, there is neither lightness nor heaviness, gravity, nor levity;
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then what shall our bodies do in Heaven, or how shall they there long continue?
then what shall our bodies do in Heaven, or how shall they there long continue?
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Let not Impotent man limit the Omnipotent;
Let not Impotent man limit the Omnipotent;
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God who made our bodies we now possess, thus qualified for our continuance in this world, can,
God who made our bodies we now possess, thus qualified for our Continuance in this world, can,
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and will make them suitable to the state and condition of that to come;
and will make them suitable to the state and condition of that to come;
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he that made the Iron to swim,, and ballanceth the waters in the Clouds, who to prevent vacuity, causeth waters to mount upward,
he that made the Iron to swim,, and balanceth the waters in the Clouds, who to prevent vacuity, Causes waters to mount upward,
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and Iron by the influence of the Load-stone to hang in the Ayr, who gave ability to the body of Christ after his Resurrection, to ascend into the Heavens can as well change the temper of our bodies,
and Iron by the influence of the Loadstone to hang in the Air, who gave ability to the body of christ After his Resurrection, to ascend into the Heavens can as well change the temper of our bodies,
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and make them fit for any place or motion, and to continue above the Elementary Region.
and make them fit for any place or motion, and to continue above the Elementary Region.
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From the proof and explication of this Mystery, we proproceed to a brief Application.
From the proof and explication of this Mystery, we proproceed to a brief Application.
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What hath been said, serves first for refutation of those that deny or corrupt the Doctrine of the Resurrection of the body:
What hath been said, serves First for refutation of those that deny or corrupt the Doctrine of the Resurrection of the body:
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The Philosophers misled by vain Philosophy, were for the most part ignorant of, and Adversaries to it ; So were the Sadduces ;
The Philosophers misled by vain Philosophy, were for the most part ignorant of, and Adversaries to it; So were the Sadducees;
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the first after Christ among the Christians that denyed it, was Simon Magus ; some there were among the Corinthians unsound herein ; as also Hymeneus and Philetus ;
the First After christ among the Christians that denied it, was Simon Magus; Some there were among the Corinthians unsound herein; as also Hymenaeus and Philetus;
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Basilides, Saturninus and many more are for this by Epiphanius, Augustine, and other Fathers, condemned for Hereticks;
Basilides, Saturninus and many more Are for this by Epiphanius, Augustine, and other Father's, condemned for Heretics;
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many more might be named, were it necessary;
many more might be nam, were it necessary;
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I shall adde only one pair more of this viperous brood, Coppin and Quintin, whom in latter times about the year 1525. the Devil stirred up in Brabant and Holland to oppugne this and other precious truths of God, the latter having abjured his Heresie, was for this and other notorious crimes, executed at Tourney in Gallick Flanders :
I shall add only one pair more of this viperous brood, Coppin and Quintin, whom in latter times about the year 1525. the devil stirred up in Brabant and Holland to oppugn this and other precious truths of God, the latter having abjured his Heresy, was for this and other notorious crimes, executed At Tourney in Gallic Flanders:
pns11 vmb vvi av-j crd n1 av-dc pp-f d j n1, fw-mi cc np1, ro-crq p-acp d n2 p-acp dt n1 crd dt n1 vvd a-acp p-acp np1 cc n1 pc-acp vvi d cc j-jn j n2 pp-f np1, dt d vhg vvn po31 n1, vbds p-acp d cc j-jn j n2, vvn p-acp vvi p-acp np1 np1:
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And if the same body rise, then not an aerial and aetherial (as the Originists held,) nor (as Eutichius, Patriarch of Constantinople supposed) shall our bodies be impalpable, and more subtile then the Wind and Ayr;
And if the same body rise, then not an aerial and Aetherial (as the Originists held,) nor (as Eutychius, Patriarch of Constantinople supposed) shall our bodies be impalpable, and more subtle then the Wind and Air;
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neither can the soul pass out of one body into another in death;
neither can the soul pass out of one body into Another in death;
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for either it must inform moe bodies then one, or some bodies must be joyned to other souls in the Resurrection:
for either it must inform more bodies then one, or Some bodies must be joined to other Souls in the Resurrection:
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We forbear to mention any more Heresies or Hereticks;
We forbear to mention any more Heresies or Heretics;
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in this point, the Church hath been continually pestered with them in all ages, so that it is no wonder, the grand Impostor hath in our times withdrawn so many from the simplicity of the Gospel.
in this point, the Church hath been continually pestered with them in all ages, so that it is no wonder, the grand Impostor hath in our times withdrawn so many from the simplicity of the Gospel.
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This should be as a Bridle to restrain from sin, and a spur to holiness and vertue:
This should be as a Bridle to restrain from since, and a spur to holiness and virtue:
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Herein (saith Paul) do I exercise Acts 24. 15. my self, to have alwayes a conscienco void of offence toward God and toward men; Herein (Says Paul) do I exercise Acts 24. 15. my self, to have always a conscienco void of offence towards God and towards men;
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then shall be a Resurrection that men may be judged, and receive according to their deeds;
then shall be a Resurrection that men may be judged, and receive according to their Deeds;
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what a madness thenis it for men to spend their days in vanity, as if no account were to be given? The Saints shall rise to glory, they shall be as the Angels,
what a madness thenis it for men to spend their days in vanity, as if no account were to be given? The Saints shall rise to glory, they shall be as the Angels,
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then what manner of men ought they to be, who expect such a Priviledge, as to be the children of the Resurrection?
then what manner of men ought they to be, who expect such a Privilege, as to be the children of the Resurrection?
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And this should be an encouragement to suffer chearfully for Christ, sith we shall have our reward in the Resurrection of the just;
And this should be an encouragement to suffer cheerfully for christ, sith we shall have our reward in the Resurrection of the just;
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this was the Martyrs comfort and confidence in their sufferings that they should obtain a better Resurrection .
this was the Martyrs Comfort and confidence in their sufferings that they should obtain a better Resurrection.
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In the mean time, we should with Job, earnestly long, and patiently wait for this glorious change ;
In the mean time, we should with Job, earnestly long, and patiently wait for this glorious change;
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with Paul, strive to attain unto the Resurrection of the dead ; that is, that state of perfection which doth accompany the Resurrection;
with Paul, strive to attain unto the Resurrection of the dead; that is, that state of perfection which does accompany the Resurrection;
p-acp np1, vvb pc-acp vvi p-acp dt n1 pp-f dt j; d vbz, cst n1 pp-f n1 r-crq vdz vvi dt n1;
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we should groan to be clothed upon with our house from Heaven ; waiting for the Adoption, the Redemption of our body .
we should groan to be clothed upon with our house from Heaven; waiting for the Adoption, the Redemption of our body.
pns12 vmd vvi pc-acp vbi vvn p-acp p-acp po12 n1 p-acp n1; vvg p-acp dt n1, dt n1 pp-f po12 n1.
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This also is a Fountain of Consolation to the Saints,
This also is a Fountain of Consolation to the Saints,
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1. In respect of death, we need not fear to dy, because we hope to live again and in a far better condition;
1. In respect of death, we need not Fear to die, Because we hope to live again and in a Far better condition;
crd p-acp n1 pp-f n1, pns12 vvb xx vvb pc-acp vvi, c-acp pns12 vvb pc-acp vvi av cc p-acp dt av-j jc n1;
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when we have put off our ordinary raggs, we shall be clothed with royal Robes;
when we have put off our ordinary rags, we shall be clothed with royal Robes;
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when our houses of Clay are pulled down, we shall have a building raised of hewen stone;
when our houses of Clay Are pulled down, we shall have a building raised of hewn stone;
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we leave a prison, to possess a Palace; our vile bodies shall be made glorious:
we leave a prison, to possess a Palace; our vile bodies shall be made glorious:
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In the grave we rest in our Chambers, and our dust is living to the Lord:
In the grave we rest in our Chambers, and our dust is living to the Lord:
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And concerning them that are asleep, let us nor sorrow as them which have no hope , If ye love me (saith Christ) ye will rejoyce, because I go to my Father :
And Concerning them that Are asleep, let us nor sorrow as them which have no hope, If you love me (Says christ) you will rejoice, Because I go to my Father:
cc vvg pno32 cst vbr j, vvb pno12 ccx n1 p-acp pno32 r-crq vhb dx n1, cs pn22 vvb pno11 (vvz np1) pn22 vmb vvi, c-acp pns11 vvb p-acp po11 n1:
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We should rejoyce when our friends dy, for they go to our Father.
We should rejoice when our Friends die, for they go to our Father.
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2. In respect of sin, which cleaves so fast unto, and so easily besets us here, that we have cause to cry out with Paul, O miserable man that I am, who shall deliver me from this body of death? In the resurrection we shall be perfect as the Angels.
2. In respect of since, which cleaves so fast unto, and so Easily besets us Here, that we have cause to cry out with Paul, Oh miserable man that I am, who shall deliver me from this body of death? In the resurrection we shall be perfect as the Angels.
crd p-acp n1 pp-f n1, r-crq vvz av av-j p-acp, cc av av-j vvz pno12 av, cst pns12 vhb n1 pc-acp vvi av p-acp np1, uh j n1 cst pns11 vbm, r-crq vmb vvi pno11 p-acp d n1 pp-f n1? p-acp dt n1 pns12 vmb vbi j c-acp dt n2.
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3. In respect of those manifold wants, necessities, and afflictions we are subject to in this life:
3. In respect of those manifold Wants, necessities, and afflictions we Are Subject to in this life:
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in the resurrection all evils shall be removed, and all good things enjoyed, we shall be as the Angels of God, Jobs comfort was, That in his flesh he should see God;
in the resurrection all evils shall be removed, and all good things enjoyed, we shall be as the Angels of God, Jobs Comfort was, That in his Flesh he should see God;
p-acp dt n1 d n2-jn vmb vbi vvn, cc d j n2 vvn, pns12 vmb vbi p-acp dt n2 pp-f np1, n2 n1 vbds, cst p-acp po31 n1 pns31 vmd vvi np1;
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David's and Christs upon a like ground, Thou wilt shew me the path of life, the same was the Martyrs consolation. David's and Christ upon a like ground, Thou wilt show me the path of life, the same was the Martyrs consolation.
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Peter speaks of times of refreshing, which are a Christians hope; Peter speaks of times of refreshing, which Are a Christians hope;
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and therefore we should not faint in affliction nor be discouraged with difficulties which molest us in our Christian race:
and Therefore we should not faint in affliction nor be discouraged with difficulties which molest us in our Christian raze:
cc av pns12 vmd xx vvb p-acp n1 ccx vbi vvn p-acp n2 r-crq vvb pno12 p-acp po12 np1 n1:
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we shall have a time of refreshing at the appearing of the Lord Jesus Christ, to whom be glory and honour for ever and ever. Amen.
we shall have a time of refreshing At the appearing of the Lord jesus christ, to whom be glory and honour for ever and ever. Amen.
pns12 vmb vhi dt n1 pp-f vvg p-acp dt vvg pp-f dt n1 np1 np1, p-acp ro-crq vbb n1 cc n1 p-acp av cc av. uh-n.
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