Early English Printed Sermons


A sermon preached to the Honourable House of Commons, in Parliament assembled: on January 31. A day of solemne humiliation. With a discourse about toleration, and the duty of the civill magistrate about religion, thereunto annexed. Humbly presented to them, and all peace-loving men of this nation. / By John Owen, pastor of the Church of Christ, which is at Coggeshall in Essex.

Owen, John, 1616-1683
Publisher: Printed by Matthew Simmons for Henry Cripps in Popes head Alley
Place of Publication: London
Publication Year: 1649
Approximate Era: CivilWar
TCP ID: A90288 ESTC ID: R203104 STC ID: O805
Subject Headings: Fast-day sermons -- 17th century; Religious tolerance -- England; Sermons, English -- 17th century;
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Segment 86 located on Page 7

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Location Text Standardized Text Parts of Speech
In-Text then peaceable, gentle, easie to be entreated, full of mercy and good fruits, without partiality, without hypocrisie, James 3. 17. when the other is earthly, sensuall, devillish, bringging along envying, strife, contention, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without partiality, without hypocrisy, James 3. 17. when the other is earthly, sensual, devilish, bringing along envying, strife, contention, av j, j, j pc-acp vbi vvn, j pp-f n1 cc j n2, p-acp n1, p-acp n1, np1 crd crd c-crq dt n-jn vbz j, j, j, vvg a-acp vvg, n1, n1,




Quotations and Paraphrases (QP)

Adjacent References with Relevance: James 3.17; James 3.17 (ODRV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
James 3.17 (ODRV) - 1 james 3.17: then peaceable, modest, suasible, consenting to the good, ful of mercie and good fruits not iudging, without simulation. then peaceable, gentle, easie to be entreated, full of mercy and good fruits, without partiality, without hypocrisie, james 3 True 0.888 0.802 1.535
James 3.17 (Geneva) james 3.17: but the wisedome that is from aboue, is first pure, then peaceable, gentle, easie to be intreated, full of mercie and good fruites, without iudging, and without hipocrisie. then peaceable, gentle, easie to be entreated, full of mercy and good fruits, without partiality, without hypocrisie, james 3. 17. when the other is earthly, sensuall, devillish, bringging along envying, strife, contention, False 0.842 0.883 1.892
James 3.17 (AKJV) james 3.17: but the wisedome that is from aboue, is first pure, then peaceable, gentle, and easie to be intreated, full of mercy, and good fruits, without partialitie, and without hypocrisie. then peaceable, gentle, easie to be entreated, full of mercy and good fruits, without partiality, without hypocrisie, james 3. 17. when the other is earthly, sensuall, devillish, bringging along envying, strife, contention, False 0.836 0.925 3.886
James 3.17 (Tyndale) james 3.17: but the wisdom that is from above is fyrst pure then peasable gentle and easy to be entreated full of mercy and good frutes without iudgynge and without simulacion: then peaceable, gentle, easie to be entreated, full of mercy and good fruits, without partiality, without hypocrisie, james 3. 17. when the other is earthly, sensuall, devillish, bringging along envying, strife, contention, False 0.826 0.798 2.884
James 3.17 (ODRV) - 1 james 3.17: then peaceable, modest, suasible, consenting to the good, ful of mercie and good fruits not iudging, without simulation. then peaceable, gentle, easie to be entreated, full of mercy and good fruits, without partiality, without hypocrisie, james 3. 17. when the other is earthly, sensuall, devillish, bringging along envying, strife, contention, False 0.809 0.744 1.795
James 3.17 (Tyndale) james 3.17: but the wisdom that is from above is fyrst pure then peasable gentle and easy to be entreated full of mercy and good frutes without iudgynge and without simulacion: then peaceable, gentle, easie to be entreated, full of mercy and good fruits, without partiality, without hypocrisie, james 3 True 0.804 0.871 2.631
James 3.17 (Geneva) james 3.17: but the wisedome that is from aboue, is first pure, then peaceable, gentle, easie to be intreated, full of mercie and good fruites, without iudging, and without hipocrisie. then peaceable, gentle, easie to be entreated, full of mercy and good fruits, without partiality, without hypocrisie, james 3 True 0.785 0.925 1.639
James 3.17 (AKJV) james 3.17: but the wisedome that is from aboue, is first pure, then peaceable, gentle, and easie to be intreated, full of mercy, and good fruits, without partialitie, and without hypocrisie. then peaceable, gentle, easie to be entreated, full of mercy and good fruits, without partiality, without hypocrisie, james 3 True 0.782 0.959 3.633
James 3.15 (ODRV) - 1 james 3.15: but earthly, sensual, diuelish. when the other is earthly, sensuall, devillish, bringging along envying, strife, contention, True 0.731 0.912 0.593
James 3.15 (AKJV) james 3.15: this wisedome descendeth not from aboue, but is earthly, sensuall, deuilish. when the other is earthly, sensuall, devillish, bringging along envying, strife, contention, True 0.662 0.924 1.6
James 3.15 (Geneva) james 3.15: this wisedome descendeth not from aboue, but is earthly, sensuall, and deuilish. when the other is earthly, sensuall, devillish, bringging along envying, strife, contention, True 0.653 0.916 1.6
Galatians 5.20 (AKJV) galatians 5.20: idolatrie, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, when the other is earthly, sensuall, devillish, bringging along envying, strife, contention, True 0.604 0.436 1.647
Galatians 5.20 (Geneva) galatians 5.20: idolatrie, witchcraft, hatred, debate, emulations, wrath, contentions, seditions, heresies, when the other is earthly, sensuall, devillish, bringging along envying, strife, contention, True 0.601 0.452 0.0




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
In-Text James 3. 17. James 3.17