The loyal non-conformist, or, The religious subject, yielding to God his due, and to Cæsar his right being a discourse from the pulpit touching true gospel worship and due subjection to magistrates / now printed, as it was preached (for the most part) in the month of August, 1662, by T.P.P---N-C.
T. P., P---N-C
Publisher: s n
Place of Publication:
London
Publication Year: 1644
Approximate Era: CivilWar
TCP ID: A90660 ESTC ID: R42780 STC ID: P203B
Subject Headings:
Bible. -- N.T. -- John IV, 23-24;
Bible. -- N.T. -- Romans XIII, 1;
Dissenters, Religious -- England;
Sermons, English -- 17th century;
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Segment 1669 located on Image 5
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | as an humble conscientious subjection to Magistrate, is an acknowledgment of God's Ordinance, so a contempt or slighting of the powers ordained by God, | as an humble conscientious subjection to Magistrate, is an acknowledgment of God's Ordinance, so a contempt or slighting of the Powers ordained by God, | c-acp dt j j n1 p-acp n1, vbz dt n1 pp-f npg1 n1, av dt n1 cc n-vvg pp-f dt n2 vvn p-acp np1, |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Romans 13.2 (AKJV); Romans 13.2 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 13.2 (Geneva) - 0 | romans 13.2: whosoeuer therefore resisteth the power, resisteth the ordinance of god: | a contempt or slighting of the powers ordained by god, | True | 0.735 | 0.49 | 0.511 |
| Romans 13.2 (AKJV) - 0 | romans 13.2: whosoeuer therefore resisteth the power, resisteth the ordinance of god: | a contempt or slighting of the powers ordained by god, | True | 0.735 | 0.49 | 0.511 |
| Romans 13.1 (Tyndale) | romans 13.1: let every soule submit him selfe vnto the auctorite of the hyer powers. for there is no power but of god. the powers that be are ordeyned of god. | a contempt or slighting of the powers ordained by god, | True | 0.698 | 0.397 | 0.871 |
| Romans 13.1 (Geneva) | romans 13.1: let euery soule be subiect vnto the higher powers: for there is no power but of god: and the powers that be, are ordeined of god. | a contempt or slighting of the powers ordained by god, | True | 0.694 | 0.609 | 0.894 |
| Romans 13.1 (Geneva) | romans 13.1: let euery soule be subiect vnto the higher powers: for there is no power but of god: and the powers that be, are ordeined of god. | as an humble conscientious subjection to magistrate, is an acknowledgment of god's ordinance, so a contempt or slighting of the powers ordained by god, | False | 0.686 | 0.279 | 0.905 |
| Romans 13.1 (AKJV) | romans 13.1: let euery soule bee subiect vnto the higher powers: for there is no power but of god. the powers that be, are ordeined of god. | a contempt or slighting of the powers ordained by god, | True | 0.684 | 0.692 | 0.871 |
| Romans 13.1 (AKJV) | romans 13.1: let euery soule bee subiect vnto the higher powers: for there is no power but of god. the powers that be, are ordeined of god. | as an humble conscientious subjection to magistrate, is an acknowledgment of god's ordinance, so a contempt or slighting of the powers ordained by god, | False | 0.679 | 0.326 | 0.882 |
| Romans 13.1 (ODRV) | romans 13.1: let euery soul be subiect to higher powers, for there is no power but of god. and those that are, of god are ordeined. | a contempt or slighting of the powers ordained by god, | True | 0.657 | 0.576 | 0.845 |
| Romans 13.2 (ODRV) | romans 13.2: therfore he that resisteth the power, resisteth the ordinance of god. and they that resist, purchase to themselues damnation. | a contempt or slighting of the powers ordained by god, | True | 0.613 | 0.547 | 0.432 |
Citations
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The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
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|---|