0
VErus Dei cultus hisce conditionibus circumscribitur; Ut colatur, non creatura aliqua, sed Deus; non adulterimus, sed verus; non adjunctis aliis, sed solus;
VErus Dei cultus hisce conditionibus circumscribitur; Ut colatur, non creatura Any, sed Deus; non adulterimus, sed verus; non adjunctis Others, sed solus;
fw-la fw-la fw-la fw-la fw-la fw-la; fw-it fw-la, fw-la fw-la fw-la, fw-la fw-la; fw-la fw-la, fw-la fw-la; fw-la fw-la fw-la, fw-la fw-la;
(3) part (DIV1)
1
Image 5
1
non quovis modo, sed pro expressa ipsius voluntate; unde & Socrates dicebat unumquemque Deum sic colo oportere, quomodo se ipse colendum esse praeceperit.
non quovis modo, sed Pro expressam Himself voluntate; unde & Socrates dicebat unumquemque God sic Colo oportere, quomodo se ipse colendum esse praeceperit.
fw-la fw-la fw-la, fw-la fw-la n1 fw-la fw-la; fw-la cc np1 fw-la fw-la fw-la fw-la zz fw-mi, fw-la fw-la fw-la fw-la fw-la n1.
(3) part (DIV1)
1
Image 5
2
Delectatur Deus cultu mentis & spiritus, propterea quod spiritus est, &c. ac quoniam purissimus sanctissimusque est spiritus, consequitur Deum delectari, non simplicitur cultu mentis & spiritus, Delectatur Deus cultu mentis & spiritus, propterea quod spiritus est, etc. ac quoniam purissimus sanctissimusque est spiritus, consequitur God delectari, non simplicitur cultu mentis & spiritus,
fw-la fw-mi fw-ge fw-la cc fw-la, fw-la fw-la fw-la fw-la, av fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-ge fw-la cc fw-la,
(3) part (DIV1)
2
Image 5
3
sed spiritus puri, innocui, & sancti.
sed spiritus puri, innocui, & sancti.
fw-la fw-la fw-la, fw-la, cc fw-la.
(3) part (DIV1)
2
Image 5
4
Cultus Dei spiritualis, est opus mandatum a Deo, factum ex fide, in celebrationem Gloriae Dei Principaliter.
Cultus Dei spiritualis, est opus mandatum a God, factum ex fide, in celebrationem Glory Dei Principaliter.
fw-la fw-la fw-la, fw-la fw-la fw-la dt fw-la, fw-la fw-la fw-la, p-acp fw-la np1 fw-la fw-la.
(3) part (DIV1)
3
Image 5
5
Ess Dei Sacrum, in Verbo Dei expressum ad colendum Deum institutum, quod a nobis in spiritu & veritate praestatur.
Ess Dei Sacrum, in Verbo Dei expressum ad colendum God institutum, quod a nobis in spiritu & veritate praestatur.
np1 fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la dt fw-la p-acp fw-la cc fw-la fw-la.
(3) part (DIV1)
3
Image 5
6
True GOSPEL-WORSHIP, From John 4.23, 24. But the hour cometh, and now is, when the true Worshippers shall worship the Father in spirit and in truth:
True GOSPEL WORSHIP, From John 4.23, 24. But the hour comes, and now is, when the true Worshippers shall worship the Father in Spirit and in truth:
j n1, p-acp np1 crd, crd p-acp dt n1 vvz, cc av vbz, c-crq dt j n2 vmb vvi dt n1 p-acp n1 cc p-acp n1:
(4) part (DIV1)
3
Image 5
7
for the Father seeketh such to worship him.
for the Father seeks such to worship him.
c-acp dt n1 vvz d pc-acp vvi pno31.
(4) part (DIV1)
3
Image 5
8
God is a Spirit, and they that worship him must worship him in spirit and in truth.
God is a Spirit, and they that worship him must worship him in Spirit and in truth.
np1 vbz dt n1, cc pns32 cst vvb pno31 vmb vvi pno31 p-acp n1 cc p-acp n1.
(4) part (DIV1)
3
Image 5
9
THere are two famous Histories in this Chapter:
THere Are two famous Histories in this Chapter:
pc-acp vbr crd j n2 p-acp d n1:
(4) part (DIV1)
4
Image 5
10
The first gives us an account of our Saviour his Conference or Discourse with the woman of Samaria.
The First gives us an account of our Saviour his Conference or Discourse with the woman of Samaria.
dt ord vvz pno12 dt n1 pp-f po12 n1 po31 n1 cc n1 p-acp dt n1 pp-f np1.
(4) part (DIV1)
4
Image 5
11
The second is a narration of the coming of Christ into Galilee, and his miraculous healing of the Centurion's son.
The second is a narration of the coming of christ into Galilee, and his miraculous healing of the Centurion's son.
dt ord vbz dt n1 pp-f dt n-vvg pp-f np1 p-acp np1, cc po31 j n-vvg pp-f dt ng1 n1.
(4) part (DIV1)
5
Image 5
12
My Text lieth in the first general part of the Chapter, being part of the Conference betwixt Christ and the Samaritan woman:
My Text lies in the First general part of the Chapter, being part of the Conference betwixt christ and the Samaritan woman:
po11 n1 vvz p-acp dt ord j n1 pp-f dt n1, vbg n1 pp-f dt n1 p-acp np1 cc dt np1 n1:
(4) part (DIV1)
6
Image 5
13
indeed the very apex, or utmost pitch of the discourse, the head or top of the Hill;
indeed the very apex, or utmost pitch of the discourse, the head or top of the Hill;
av dt j n1, cc j n1 pp-f dt n1, dt n1 cc n1 pp-f dt n1;
(4) part (DIV1)
6
Image 5
14
to which I shall ascend by degrees, making my entrance at the beginning of the Chapter, beginning my journey at the foot of the Hill. Well then,
to which I shall ascend by Degrees, making my Entrance At the beginning of the Chapter, beginning my journey At the foot of the Hill. Well then,
p-acp r-crq pns11 vmb vvi p-acp n2, vvg po11 n1 p-acp dt n-vvg pp-f dt n1, vvg po11 n1 p-acp dt n1 pp-f dt n1 uh-av av,
(4) part (DIV1)
6
Image 5
15
as concerning the Conference, notice may be taken, 1. Of the Occasions of it. 2. Of the Substance and several parts of it. 3. Of the Consequents, or what followed upon it.
as Concerning the Conference, notice may be taken, 1. Of the Occasions of it. 2. Of the Substance and several parts of it. 3. Of the Consequents, or what followed upon it.
c-acp vvg dt n1, n1 vmb vbi vvn, crd pp-f dt n2 pp-f pn31. crd pp-f dt n1 cc j n2 pp-f pn31. crd pp-f dt n2-j, cc q-crq vvd p-acp pn31.
(4) part (DIV1)
6
Image 5
16
I. The Occasions of the Discourse were either more remote, or nearer. Of the remote Occasions, I shall note but one;
I The Occasions of the Discourse were either more remote, or nearer. Of the remote Occasions, I shall note but one;
uh dt n2 pp-f dt n1 vbdr av-d av-dc j, cc av-jc. pp-f dt j n2, pns11 vmb vvi p-acp crd;
(4) part (DIV1)
7
Image 5
17
which was Christ his removing from Judea. v. 3. and that was occasioned (a• the first Verse doth intimate) by his knowledge of the offence, which the Pharisees took at the success of his Ministry:
which was christ his removing from Judea. v. 3. and that was occasioned (a• the First Verse does intimate) by his knowledge of the offence, which the Pharisees took At the success of his Ministry:
r-crq vbds np1 po31 n-vvg p-acp np1. n1 crd cc d vbds vvn (n1 dt ord n1 vdz vvi) p-acp po31 n1 pp-f dt n1, r-crq dt np1 vvd p-acp dt n1 pp-f po31 n1:
(4) part (DIV1)
8
Image 5
18
whereupon he could expect no other but that, as they envied and malic'd him in their hearts,
whereupon he could expect no other but that, as they envied and maliced him in their hearts,
c-crq pns31 vmd vvi dx j-jn p-acp d, c-acp pns32 vvd cc vvd pno31 p-acp po32 n2,
(4) part (DIV1)
8
Image 5
19
so their hands would have been soon against him, if he had remained any longer in Judea. Those Pharisees were a Sect among the Jews, that pretended to much Piety and Devotion;
so their hands would have been soon against him, if he had remained any longer in Judea. Those Pharisees were a Sect among the jews, that pretended to much Piety and Devotion;
av po32 n2 vmd vhi vbn av p-acp pno31, cs pns31 vhd vvn d av-jc p-acp np1. d np1 vbdr dt n1 p-acp dt np2, cst vvd p-acp d n1 cc n1;
(4) part (DIV1)
8
Image 5
20
but their Religion stood altogether, or mostly, in Ceremony:
but their Religion stood altogether, or mostly, in Ceremony:
cc-acp po32 n1 vvd av, cc j, p-acp n1:
(4) part (DIV1)
8
Image 5
21
for besides that they observed the Levitical Rites more exactly than others, they had also many outward Observations that were traditional, in which they placed righteousness and merit:
for beside that they observed the Levitical Rites more exactly than Others, they had also many outward Observations that were traditional, in which they placed righteousness and merit:
c-acp a-acp cst pns32 vvd dt j n2 av-dc av-j cs n2-jn, pns32 vhd av d j n2 cst vbdr j, p-acp r-crq pns32 vvd n1 cc n1:
(4) part (DIV1)
8
Image 5
22
and these great Doctors and Religious men, (forsooth) these Devout Ceremony-Masters, as they had corrupted most part of the Law with their absurd mis-interpretations, and false glosses;
and these great Doctors and Religious men, (forsooth) these Devout Ceremony-Masters, as they had corrupted most part of the Law with their absurd misinterpretations, and false Glosses;
cc d j n2 cc j n2, (uh) d j n2, c-acp pns32 vhd vvn ds n1 pp-f dt n1 p-acp po32 j n2, cc j n2;
(4) part (DIV1)
8
Image 5
23
so they were very Hypocritical in their Worship and Practice;
so they were very Hypocritical in their Worship and Practice;
av pns32 vbdr av j p-acp po32 n1 cc n1;
(4) part (DIV1)
8
Image 5
24
and the Evangelical History speaks them to be most ambitious of Honour and Preferment, and most Covetous,
and the Evangelical History speaks them to be most ambitious of Honour and Preferment, and most Covetous,
cc dt np1 n1 vvz pno32 pc-acp vbi av-ds j pp-f n1 cc n1, cc av-ds j,
(4) part (DIV1)
8
Image 5
25
and the greatest Enemies and Persecutors of Christ, and of the sincere Preachers and Professors of the Gospel;
and the greatest Enemies and Persecutors of christ, and of the sincere Preachers and Professors of the Gospel;
cc dt js n2 cc n2 pp-f np1, cc pp-f dt j n2 cc n2 pp-f dt n1;
(4) part (DIV1)
8
Image 5
26
and Christ calls them Serpents, and a Generation of Vipers.
and christ calls them Serpents, and a Generation of Vipers.
cc np1 vvz pno32 n2, cc dt n1 pp-f n2.
(4) part (DIV1)
8
Image 5
27
The Evangelist here mentions these Pharisees onely as enemies to Christ, (not that the Scribes were his friends,
The Evangelist Here mentions these Pharisees only as enemies to christ, (not that the Scribes were his Friends,
dt np1 av n2 d np1 av-j c-acp n2 p-acp np1, (xx d dt n2 vbdr po31 n2,
(4) part (DIV1)
9
Image 5
28
but) because these were the most eminent and predominant Sect, and they who under a pretence of religious Zeal, were most carried against the Way. Doctrine, and Religion of Christ.
but) Because these were the most eminent and predominant Sect, and they who under a pretence of religious Zeal, were most carried against the Way. Doctrine, and Religion of christ.
cc-acp) c-acp d vbdr dt av-ds j cc j n1, cc pns32 r-crq p-acp dt n1 pp-f j n1, vbdr av-ds vvn p-acp dt n1. n1, cc n1 pp-f np1.
(4) part (DIV1)
9
Image 5
29
Now Christ knowing what an offence he was to them, and what malice they had against him, removeth a little out of their way, departeth out of Judea into Galilee, where the Pharisees had not so much power as they had in Judea; (though Herod, who had bound John, and cast him into prison, did now bear Rule in Galilee. )
Now christ knowing what an offence he was to them, and what malice they had against him, Removeth a little out of their Way, departeth out of Judea into Galilee, where the Pharisees had not so much power as they had in Judea; (though Herod, who had bound John, and cast him into prison, did now bear Rule in Galilee.)
av np1 vvg r-crq dt n1 pns31 vbds p-acp pno32, cc r-crq n1 pns32 vhd p-acp pno31, vvz dt j av pp-f po32 n1, vvz av pp-f np1 p-acp np1, c-crq dt np1 vhd xx av av-d n1 c-acp pns32 vhd p-acp np1; (c-acp np1, r-crq vhd vvn np1, cc vvd pno31 p-acp n1, vdd av vvi n1 p-acp np1.)
(4) part (DIV1)
9
Image 5
30
I shall here take up two or three Occasional Notes.
I shall Here take up two or three Occasional Notes.
pns11 vmb av vvi a-acp crd cc crd j n2.
(4) part (DIV1)
10
Image 5
31
1. Note what sort of men are the greatest enemies to Christ, and to his friends & followers. 1. Note what sort of men Are the greatest enemies to christ, and to his Friends & followers.
crd n1 r-crq n1 pp-f n2 vbr dt js n2 p-acp np1, cc p-acp po31 n2 cc n2.
(4) part (DIV1)
11
Image 5
32
Christ will rather trust Herod in Galilee, than the Pharisees in Judea. Jeremiah found more courtesie at the hands of Babylonians, than at the hands of Priests and Prophets.
christ will rather trust Herod in Galilee, than the Pharisees in Judea. Jeremiah found more courtesy At the hands of Babylonians, than At the hands of Priests and prophets.
np1 vmb av-c vvi np1 p-acp np1, cs dt np1 p-acp np1. np1 vvd dc n1 p-acp dt n2 pp-f njp2, cs p-acp dt n2 pp-f n2 cc n2.
(4) part (DIV1)
11
Image 5
33
We find that the greatest Persecutors of Christ and his Apostles were the Priests. It was said by one lamentingly;
We find that the greatest Persecutors of christ and his Apostles were the Priests. It was said by one lamentingly;
pns12 vvb cst dt js n2 pp-f np1 cc po31 n2 vbdr dt n2. pn31 vbds vvn p-acp crd av-vvg;
(4) part (DIV1)
11
Image 5
34
Alas, Lord! they that are the chief men in the Church, are the greatest Persecutors: Alas, Lord! they that Are the chief men in the Church, Are the greatest Persecutors:
uh, n1! pns32 cst vbr dt j-jn n2 p-acp dt n1, vbr dt js n2:
(4) part (DIV1)
11
Image 5
35
And hath it never been so amongst us? We need not to wonder at it; it is no new thing:
And hath it never been so among us? We need not to wonder At it; it is no new thing:
cc vhz pn31 av-x vbi av p-acp pno12? pns12 vvb xx pc-acp vvi p-acp pn31; pn31 vbz dx j n1:
(4) part (DIV1)
11
Image 5
36
Was not Christ despised and rejected by the Builders? (as if the Church of God could be built up, where Christ is laid aside.) Well,
Was not christ despised and rejected by the Builders? (as if the Church of God could be built up, where christ is laid aside.) Well,
vbds xx np1 vvn cc vvn p-acp dt n2? (c-acp cs dt n1 pp-f np1 vmd vbi vvn a-acp, c-crq np1 vbz vvn av.) uh-av,
(4) part (DIV1)
11
Image 5
37
though Christ chose rather to go into Galilee, than to stay in Judea; yet he knew that there was danger enough, (though not so much as among the Pharisees ) and we read afterward, that Herod sought to slay him.
though christ chosen rather to go into Galilee, than to stay in Judea; yet he knew that there was danger enough, (though not so much as among the Pharisees) and we read afterwards, that Herod sought to slay him.
cs np1 vvd av-c pc-acp vvi p-acp np1, cs pc-acp vvi p-acp np1; av pns31 vvd cst pc-acp vbds n1 av-d, (cs xx av av-d c-acp p-acp dt np1) cc pns12 vvb av, cst np1 vvd pc-acp vvi pno31.
(4) part (DIV1)
11
Image 5
38
2. Note, Christ had enemies every where, and so have his servants, in all places, enemies from whom they are in danger:
2. Note, christ had enemies every where, and so have his Servants, in all places, enemies from whom they Are in danger:
crd n1, np1 vhd n2 d c-crq, cc av vhb po31 n2, p-acp d n2, n2 p-acp ro-crq pns32 vbr p-acp n1:
(4) part (DIV1)
12
Image 5
39
but whither may they flee for safety? where can they be in security? Onely with God, who is their refuge.
but whither may they flee for safety? where can they be in security? Only with God, who is their refuge.
cc-acp c-crq vmb pns32 vvi p-acp n1? q-crq vmb pns32 vbb p-acp n1? j p-acp np1, r-crq vbz po32 n1.
(4) part (DIV1)
12
Image 5
40
The Pharisees are troubled at the success of Christ his Ministry; they thought that all was well when John was rid out of the way: but see!
The Pharisees Are troubled At the success of christ his Ministry; they Thought that all was well when John was rid out of the Way: but see!
dt np1 vbr vvn p-acp dt n1 pp-f np1 po31 n1; pns32 vvd cst d vbds av c-crq np1 vbds vvn av pp-f dt n1: cc-acp vvb!
(4) part (DIV1)
13
Image 5
41
here comes another who is a greater grievance to them, as making more Disciples than John made.
Here comes Another who is a greater grievance to them, as making more Disciples than John made.
av vvz j-jn r-crq vbz dt jc n1 p-acp pno32, c-acp vvg n1 n2 cs np1 vvn.
(4) part (DIV1)
13
Image 5
42
So they thought themselves sure when Christ was crucified; but Christ before his death raised up twelve more, sending them to preach the Gospel;
So they Thought themselves sure when christ was Crucified; but christ before his death raised up twelve more, sending them to preach the Gospel;
av pns32 vvd px32 av-j c-crq np1 vbds vvn; cc-acp np1 p-acp po31 n1 vvn a-acp crd dc, vvg pno32 pc-acp vvi dt n1;
(4) part (DIV1)
13
Image 5
43
of whom he saith, that they should do greater things than himself.
of whom he Says, that they should do greater things than himself.
pp-f ro-crq pns31 vvz, cst pns32 vmd vdi jc n2 cs px31.
(4) part (DIV1)
13
Image 5
44
Note here matter of comfort in two points: 1. That in the loss of one, God can raise up another faithful Minister;
Note Here matter of Comfort in two points: 1. That in the loss of one, God can raise up Another faithful Minister;
vvb av n1 pp-f n1 p-acp crd n2: crd cst p-acp dt n1 pp-f crd, np1 vmb vvi a-acp j-jn j n1;
(4) part (DIV1)
14
Image 5
45
and can double the spirit of Elijah upon Elisha. 2. That the Churches enemies shall not prevail:
and can double the Spirit of Elijah upon Elisha. 2. That the Churches enemies shall not prevail:
cc vmb vvi dt n1 pp-f np1 p-acp np1. crd cst dt n2 n2 vmb xx vvi:
(4) part (DIV1)
14
Image 5
46
though Ministers be Mortal, the Church is Immortal; and therefore there shall be a perpetual succession of Gospel - Ministers:
though Ministers be Mortal, the Church is Immortal; and Therefore there shall be a perpetual succession of Gospel - Ministers:
cs n2 vbb j-jn, dt n1 vbz j; cc av pc-acp vmb vbi dt j n1 pp-f n1 - np1:
(4) part (DIV1)
14
Image 5
47
I am with you (saith Christ) to the end of the world. I am with you (Says christ) to the end of the world.
pns11 vbm p-acp pn22 (vvz np1) p-acp dt n1 pp-f dt n1.
(4) part (DIV1)
14
Image 5
48
But now, there are two Questions about Christ his withdrawing and departure from Judea; the Answer to which may yield some profitable Doctrine. But now, there Are two Questions about christ his withdrawing and departure from Judea; the Answer to which may yield Some profitable Doctrine.
cc-acp av, pc-acp vbr crd n2 p-acp np1 po31 n-vvg cc n1 p-acp np1; dt n1 p-acp r-crq vmb vvi d j n1.
(4) part (DIV1)
15
Image 5
49
Quest. 1. Why doth Christ now flee persecution and death, seeing he came into the world for this purpose, to suffer and to die?
Quest. 1. Why does christ now flee persecution and death, seeing he Come into the world for this purpose, to suffer and to die?
n1. crd q-crq vdz np1 av vvi n1 cc n1, vvg pns31 vvd p-acp dt n1 p-acp d n1, pc-acp vvi cc pc-acp vvi?
(4) part (DIV1)
16
Image 5
50
Answ. There are three Texts in this Gospel wherein our Saviour gives a full Answer to this Question. One Scripture is this:Answer There Are three Texts in this Gospel wherein our Saviour gives a full Answer to this Question. One Scripture is this:
np1 pc-acp vbr crd n2 p-acp d n1 c-crq po12 n1 vvz dt j n1 p-acp d n1. crd n1 vbz d:
(4) part (DIV1)
17
Image 5
51
As my Father hath given me Commandment, so I do. Another is this: As my Father hath given me Commandment, so I do. another is this:
p-acp po11 n1 vhz vvn pno11 n1, av pns11 vdb. j-jn vbz d:
(4) part (DIV1)
18
Image 5
52
I came not to do my own will, but the will of him that sent me. I Come not to do my own will, but the will of him that sent me.
pns11 vvd xx pc-acp vdi po11 d n1, cc-acp dt n1 pp-f pno31 cst vvd pno11.
(4) part (DIV1)
19
Image 5
53
A third, is that which alone giveth a satisfactory Answer to the Question: My hour is not yet come.
A third, is that which alone gives a satisfactory Answer to the Question: My hour is not yet come.
dt ord, vbz d r-crq av-j vvz dt j n1 p-acp dt n1: po11 n1 vbz xx av vvn.
(4) part (DIV1)
20
Image 5
54
Christ might not, would not, draw upon himself, nor cast himself upon, persecution, suffering, or death, christ might not, would not, draw upon himself, nor cast himself upon, persecution, suffering, or death,
np1 vmd xx, vmd xx, vvb p-acp px31, ccx vvd px31 p-acp, n1, vvg, cc n1,
(4) part (DIV1)
21
Image 5
55
before the time appointed by his Father;
before the time appointed by his Father;
p-acp dt n1 vvn p-acp po31 n1;
(4) part (DIV1)
21
Image 5
56
but following his calling, used lawful means to preserve his life and liberty, by his own example, backing that Precept of his to his Disciples;
but following his calling, used lawful means to preserve his life and liberty, by his own Exampl, backing that Precept of his to his Disciples;
cc-acp vvg po31 n-vvg, vvd j n2 pc-acp vvi po31 n1 cc n1, p-acp po31 d n1, vvg d n1 pp-f png31 p-acp po31 n2;
(4) part (DIV1)
21
Image 5
57
If they shall persecute you in one City, fly into another; and concerning this, Augustine saith well; If they shall persecute you in one city, fly into Another; and Concerning this, Augustine Says well;
cs pns32 vmb vvi pn22 p-acp crd n1, vvb p-acp j-jn; cc vvg d, np1 vvz av;
(4) part (DIV1)
21
Image 5
58
Our great and good Master did this, not out of fear, but to teach us that every one ought to walk in his calling, Our great and good Master did this, not out of Fear, but to teach us that every one ought to walk in his calling,
po12 j cc j n1 vdd d, xx av pp-f n1, cc-acp pc-acp vvi pno12 d d crd vmd pc-acp vvi p-acp po31 n-vvg,
(4) part (DIV1)
21
Image 5
59
so as not to tempt God: As we ought not to fear men in such sort, as to baulk our duty,so as not to tempt God: As we ought not to Fear men in such sort, as to balk our duty,
av c-acp xx pc-acp vvi np1: c-acp pns12 vmd xx pc-acp vvi n2 p-acp d n1, c-acp pc-acp vvb po12 n1,
(4) part (DIV1)
21
Image 5
60
so we must see that we do not rashly run our selves into danger, and unadvisedly draw,
so we must see that we do not rashly run our selves into danger, and unadvisedly draw,
av pns12 vmb vvi cst pns12 vdb xx av-j vvi po12 n2 p-acp n1, cc av-j vvi,
(4) part (DIV1)
21
Image 5
61
or take, trouble upon our selves. Quest.
or take, trouble upon our selves. Quest.
cc vvi, vvb p-acp po12 n2. n1.
(4) part (DIV1)
21
Image 5
62
Why did not Christ, by his Divine Power, bind up or crush his Enemies, and restrain the malice of these Pharisees: Why did not christ, by his Divine Power, bind up or crush his Enemies, and restrain the malice of these Pharisees:
q-crq vdd xx np1, p-acp po31 j-jn n1, vvb a-acp cc vvi po31 n2, cc vvi dt n1 pp-f d np2:
(4) part (DIV1)
22
Image 5
63
If he had done this, then he needed not to have fled from them? If he had done this, then he needed not to have fled from them?
cs pns31 vhd vdn d, cs pns31 vvd xx pc-acp vhi vvn p-acp pno32?
(4) part (DIV1)
22
Image 5
64
Answ. Christ was not sent to exercise his Power against his enemies, but to be abased,Answer christ was not sent to exercise his Power against his enemies, but to be abased,
np1 np1 vbds xx vvn pc-acp vvi po31 n1 p-acp po31 n2, cc-acp pc-acp vbi vvd,
(4) part (DIV1)
23
Image 5
65
and abused, and trampled upon by his Enemies; and he emptied himself, Phil. 2.7. emptied himself of his Glory and Equality to his Father.
and abused, and trampled upon by his Enemies; and he emptied himself, Philip 2.7. emptied himself of his Glory and Equality to his Father.
cc vvn, cc vvd p-acp p-acp po31 n2; cc pns31 vvn px31, np1 crd. vvn px31 pp-f po31 n1 cc n1 p-acp po31 n1.
(4) part (DIV1)
23
Image 5
66
He who was all things, became nothing: He must be in all points tempted like as we are, that we might be incouraged in trouble & persecutions, eying his Example; He who was all things, became nothing: He must be in all points tempted like as we Are, that we might be encouraged in trouble & persecutions, Eyeing his Exampl;
pns31 r-crq vbds d n2, vvd pix: pns31 vmb vbi p-acp d n2 vvn av-j c-acp pns12 vbr, cst pns12 vmd vbi vvn p-acp n1 cc n2, vvg po31 n1;
(4) part (DIV1)
23
Image 5
67
looking to Jesus, the Author and finisher of our Faith; who for the joy that was set before him, endured the Crosse, despising the shame, looking to jesus, the Author and finisher of our Faith; who for the joy that was Set before him, endured the Cross, despising the shame,
vvg p-acp np1, dt n1 cc n1 pp-f po12 n1; r-crq p-acp dt n1 cst vbds vvn p-acp pno31, vvd dt n1, vvg dt n1,
(4) part (DIV1)
23
Image 5
68
and is set down at the Throne of the Right Hand of God: The Disciple is not above his Ma-Master, saith Christ;and is Set down At the Throne of the Right Hand of God: The Disciple is not above his Ma-Master, Says christ;
cc vbz vvn a-acp p-acp dt n1 pp-f dt j-jn n1 pp-f np1: dt n1 vbz xx p-acp po31 n1, vvz np1;
(4) part (DIV1)
23
Image 5
69
and if they have persecuted me, they will persecute you; you must look for it, and must not think much of it;
and if they have persecuted me, they will persecute you; you must look for it, and must not think much of it;
cc cs pns32 vhb vvn pno11, pns32 vmb vvi pn22; pn22 vmb vvi p-acp pn31, cc vmb xx vvi d pp-f pn31;
(4) part (DIV1)
23
Image 5
70
the Members must be conformed to the Head, first in bearing the Cross, and afterward in wearing the Crown:
the Members must be conformed to the Head, First in bearing the Cross, and afterwards in wearing the Crown:
dt n2 vmb vbi vvn p-acp dt n1, ord p-acp vvg dt n1, cc av p-acp vvg dt n1:
(4) part (DIV1)
23
Image 5
71
If we suffer with him, we shall be glorified together with him: If we suffer with him, we shall be glorified together with him:
cs pns12 vvb p-acp pno31, pns12 vmb vbi vvn av p-acp pno31:
(4) part (DIV1)
23
Image 5
72
The Apostle Peter bids us to rejoyce, in as much as we are made partakers of Christ his Sufferings, that when his Glory shall be revealed, we may be glad also with exceeding joy.
The Apostle Peter bids us to rejoice, in as much as we Are made partakers of christ his Sufferings, that when his Glory shall be revealed, we may be glad also with exceeding joy.
dt n1 np1 vvz pno12 pc-acp vvi, p-acp c-acp d c-acp pns12 vbr vvn n2 pp-f np1 po31 n2, cst c-crq po31 n1 vmb vbi vvn, pns12 vmb vbi j av p-acp j-vvg n1.
(4) part (DIV1)
23
Image 5
73
So much how touching the remote occasion of Christ his discourse with the Samaritan Woman.
So much how touching the remote occasion of christ his discourse with the Samaritan Woman.
av d c-crq vvg dt j n1 pp-f np1 po31 n1 p-acp dt np1 n1.
(4) part (DIV1)
24
Image 5
74
In his passage from Juded into Galilee thorow Samaria, (which was his nearest way) he meeting with this woman, falls into such conserence with her.
In his passage from Juded into Galilee thorough Samaria, (which was his nearest Way) he meeting with this woman, falls into such conserence with her.
p-acp po31 n1 p-acp vvn p-acp np1 p-acp np1, (r-crq vbds po31 js n1) pns31 vvg p-acp d n1, vvz p-acp d n1 p-acp pno31.
(4) part (DIV1)
24
Image 5
75
Well, The nearer occasions were, 1. Christ his coming to Jacob's Well, and sitting there. 2. The Womans coming to draw water. 3. Christ his asking of water, together with her untoward Answer, and refusal to give it. These I shall pass by.
Well, The nearer occasions were, 1. christ his coming to Jacob's Well, and sitting there. 2. The Woman's coming to draw water. 3. christ his asking of water, together with her untoward Answer, and refusal to give it. These I shall pass by.
av, dt jc n2 vbdr, crd np1 po31 n-vvg p-acp npg1 av, cc vvg a-acp. crd dt ng1 vvg pc-acp vvi n1. crd np1 po31 n-vvg pp-f n1, av p-acp po31 j n1, cc n1 pc-acp vvi pn31. d pns11 vmb vvi p-acp.
(4) part (DIV1)
25
Image 5
76
II. Now as to the Discourse or Conference it self, herein we may observe, 1. How Christ labours to set this Woman on thirsting after himself and his Grace. 2. How successful his endeavours are, 3. How, having provoked her thirst, he satisfies it.
II Now as to the Discourse or Conference it self, herein we may observe, 1. How christ labours to Set this Woman on thirsting After himself and his Grace. 2. How successful his endeavours Are, 3. How, having provoked her thirst, he Satisfies it.
crd av c-acp p-acp dt n1 cc n1 pn31 n1, av pns12 vmb vvi, crd c-crq np1 vvz pc-acp vvi d n1 p-acp vvg p-acp px31 cc po31 n1. crd q-crq j po31 n2 vbr, crd uh-crq, vhg vvn po31 n1, pns31 vvz pn31.
(4) part (DIV1)
27
Image 5
77
First, He sets her on thirsting, by shewing her 1. The Excellency of Christ, and his Grace. 2. The facility of obtaining it. First, He sets her on thirsting, by showing her 1. The Excellency of christ, and his Grace. 2. The facility of obtaining it.
ord, pns31 vvz pno31 p-acp vvg, p-acp vvg pno31 crd dt n1 pp-f np1, cc po31 n1. crd dt n1 pp-f vvg pn31.
(4) part (DIV1)
28
Image 5
78
3. The need that she had of it. First, The Excellency of Christ and his Grace is set forth,
3. The need that she had of it. First, The Excellency of christ and his Grace is Set forth,
crd dt n1 cst pns31 vhd pp-f pn31. ord, dt n1 pp-f np1 cc po31 n1 vbz vvn av,
(4) part (DIV1)
28
Image 5
79
By the names that are given to it, and by the effects of it.
By the names that Are given to it, and by the effects of it.
p-acp dt n2 cst vbr vvn p-acp pn31, cc p-acp dt n2 pp-f pn31.
(4) part (DIV1)
30
Image 5
80
1. By the names that are given to it, it is tearmed, The gift of God, and That living Water.
1. By the names that Are given to it, it is termed, The gift of God, and That living Water.
crd p-acp dt n2 cst vbr vvn p-acp pn31, pn31 vbz vvn, dt n1 pp-f np1, cc cst j-vvg n1.
(4) part (DIV1)
31
Image 5
81
Christ with his Merit for Justification, and his Spirit for Sanctification, are thus called by our Saviour, The Gift of God, and that living Water. I shall note something very briefly from each of these Titles.
christ with his Merit for Justification, and his Spirit for Sanctification, Are thus called by our Saviour, The Gift of God, and that living Water. I shall note something very briefly from each of these Titles.
np1 p-acp po31 n1 p-acp n1, cc po31 n1 p-acp n1, vbr av vvn p-acp po12 n1, dt n1 pp-f np1, cc cst j-vvg n1. pns11 vmb vvi pi av av-j p-acp d pp-f d n2.
(4) part (DIV1)
32
Image 5
82
Christ is the principal-Gift of God the Father; he is that Gift, the Gift of Gifts, an incomparable Gift;
christ is the principal-Gift of God the Father; he is that Gift, the Gift of Gifts, an incomparable Gift;
np1 vbz dt n1 pp-f np1 dt n1; pns31 vbz cst n1, dt n1 pp-f n2, dt j n1;
(4) part (DIV1)
33
Image 5
83
and there are wonderful rich Treasures of Grace laid up in Christ, and offered with him.
and there Are wondered rich Treasures of Grace laid up in christ, and offered with him.
cc pc-acp vbr j j n2 pp-f n1 vvn a-acp p-acp np1, cc vvd p-acp pno31.
(4) part (DIV1)
33
Image 5
84
What childish folly is it then, that when God holds forth in his Right Hand the Richest Jewel, Christ,
What childish folly is it then, that when God holds forth in his Right Hand the Richest Jewel, christ,
q-crq j n1 vbz pn31 av, cst c-crq np1 vvz av p-acp po31 j-jn n1 dt js n1, np1,
(4) part (DIV1)
34
Image 5
85
and in his left Hand (an Apple or Nut) the Belly-blessings of this life;
and in his left Hand (an Apple or Nut) the Belly blessings of this life;
cc p-acp po31 j n1 (dt n1 cc n1) dt n2 pp-f d n1;
(4) part (DIV1)
34
Image 5
86
we should chuse the Apple, before the Jewel; these Earthly things, before Christ:
we should choose the Apple, before the Jewel; these Earthly things, before christ:
pns12 vmd vvi dt n1, p-acp dt n1; d j n2, c-acp np1:
(4) part (DIV1)
34
Image 5
87
O that we may rather be like unto Paul, than like the Gadarens! let us account all things as loss for Christ, that we may winne him;
Oh that we may rather be like unto Paul, than like the Gadarenes! let us account all things as loss for christ, that we may win him;
uh cst pns12 vmb av-c vbi j p-acp np1, cs av-j dt fw-la! vvb pno12 vvi d n2 c-acp n1 p-acp np1, cst pns12 vmb vvi pno31;
(4) part (DIV1)
34
Image 5
88
and let such as have laid hold on Christ, hold him fast, and let go all, rather than let go this Gift of God. Alas!
and let such as have laid hold on christ, hold him fast, and let go all, rather than let go this Gift of God. Alas!
cc vvb d c-acp vhb vvn n1 p-acp np1, vvb pno31 av-j, cc vvb vvi d, av-c cs vvb vvb d n1 pp-f np1. np1!
(4) part (DIV1)
34
Image 5
89
poor creatures do not understand what that Gift of God is, and therefore they do not desire it,
poor creatures do not understand what that Gift of God is, and Therefore they do not desire it,
j n2 vdb xx vvi r-crq d n1 pp-f np1 vbz, cc av pns32 vdb xx vvi pn31,
(4) part (DIV1)
34
Image 5
90
and seek it, nor accept of it, when it is offered.
and seek it, nor accept of it, when it is offered.
cc vvb pn31, ccx vvb pp-f pn31, c-crq pn31 vbz vvn.
(4) part (DIV1)
34
Image 5
91
Christ & his Grace, his Merit & Spirit are fitly compared to living water, or spring water, in respect of necessariness,
christ & his Grace, his Merit & Spirit Are fitly compared to living water, or spring water, in respect of necessariness,
np1 cc po31 n1, po31 n1 cc n1 vbr av-j vvn p-acp j-vvg n1, cc vvi n1, p-acp n1 pp-f n1,
(4) part (DIV1)
35
Image 5
92
and motion, and vertue, and perpetuity: But I shall hasten toward the Text.
and motion, and virtue, and perpetuity: But I shall hasten towards the Text.
cc n1, cc n1, cc n1: cc-acp pns11 vmb vvi p-acp dt np1
(4) part (DIV1)
35
Image 5
93
2. The Excellency of this living Water, Christ and his Grace, is set forth by the effect of it;
2. The Excellency of this living Water, christ and his Grace, is Set forth by the Effect of it;
crd dt n1 pp-f d j-vvg n1, np1 cc po31 n1, vbz vvn av p-acp dt n1 pp-f pn31;
(4) part (DIV1)
36
Image 5
94
one effect there is of the apprehension and knowledge of it, another effect of the enjoyment of it.
one Effect there is of the apprehension and knowledge of it, Another Effect of the enjoyment of it.
crd n1 a-acp vbz pp-f dt n1 cc n1 pp-f pn31, j-jn n1 pp-f dt n1 pp-f pn31.
(4) part (DIV1)
36
Image 5
95
1. The effect of the knowledge of this Gift is this, that it excites desire, vers. 10. If thou knewest, thou would'st have asked.
1. The Effect of the knowledge of this Gift is this, that it excites desire, vers. 10. If thou Knewest, thou Wouldst have asked.
crd dt n1 pp-f dt n1 pp-f d n1 vbz d, cst pn31 vvz n1, fw-la. crd cs pns21 vvd2, pns21 vmd2 vhi vvn.
(4) part (DIV1)
37
Image 5
96
He that knows Christ truly, will desire him, and long after him; and no man can truly desire him, till he hath some knowledge of him;
He that knows christ truly, will desire him, and long After him; and no man can truly desire him, till he hath Some knowledge of him;
pns31 cst vvz np1 av-j, vmb vvi pno31, cc av-j p-acp pno31; cc dx n1 vmb av-j vvi pno31, c-acp pns31 vhz d n1 pp-f pno31;
(4) part (DIV1)
38
Image 5
97
till the eyes of his understanding be opened, to see the worth of Christ, and the preciousness of his Grace:
till the eyes of his understanding be opened, to see the worth of christ, and the preciousness of his Grace:
c-acp dt n2 pp-f po31 n1 vbi vvn, pc-acp vvi dt n1 pp-f np1, cc dt n1 pp-f po31 n1:
(4) part (DIV1)
38
Image 5
98
The want of affection in the soul towards Christ, is from the blindness of the mind.
The want of affection in the soul towards christ, is from the blindness of the mind.
dt n1 pp-f n1 p-acp dt n1 p-acp np1, vbz p-acp dt n1 pp-f dt n1.
(4) part (DIV1)
38
Image 5
99
2. There is a notable effect of Christ and his Grace enjoyed, which is this,
2. There is a notable Effect of christ and his Grace enjoyed, which is this,
crd pc-acp vbz dt j n1 pp-f np1 cc po31 n1 vvd, r-crq vbz d,
(4) part (DIV1)
39
Image 5
100
That this gift being received, so enricheth the Soul, that it is sweetly contented with it:
That this gift being received, so enricheth the Soul, that it is sweetly contented with it:
cst d n1 vbg vvn, av vvz dt n1, cst pn31 vbz av-j vvn p-acp pn31:
(4) part (DIV1)
40
Image 5
101
This water being drunk, satisfieth the Soul, so that it thirsteth no more.
This water being drunk, Satisfieth the Soul, so that it Thirsteth no more.
d n1 vbg vvn, vvz dt n1, av cst pn31 vvz av-dx av-dc.
(4) part (DIV1)
40
Image 5
102
Now the Soul's fulness and satisfaction, by drinking this living Water, is not opposed to a thirst of desire, with respect to the same, (for they who have drank of this Water, who have tasted the sweetness of Christ, do thirst more after him, desire to have more of Christ) but it is opposed to a thirst of total indigence, to the drought of the Soul;
Now the Soul's fullness and satisfaction, by drinking this living Water, is not opposed to a thirst of desire, with respect to the same, (for they who have drank of this Water, who have tasted the sweetness of christ, do thirst more After him, desire to have more of christ) but it is opposed to a thirst of total indigence, to the drought of the Soul;
av dt ng1 n1 cc n1, p-acp vvg d j-vvg n1, vbz xx vvn p-acp dt n1 pp-f n1, p-acp n1 p-acp dt d, (c-acp pns32 r-crq vhb vvn pp-f d n1, r-crq vhb vvn dt n1 pp-f np1, vdb vvi av-dc p-acp pno31, vvb pc-acp vhi dc pp-f np1) cc-acp pn31 vbz vvn p-acp dt n1 pp-f j n1, p-acp dt n1 pp-f dt n1;
(4) part (DIV1)
40
Image 5
103
The Soul shall never more be wholly without moisture, there shall never be an utter failing of the energy and comfort of Grace received, but it shall be in him, a Well (or Fountaine) of water, springing up to Eternal Life:
The Soul shall never more be wholly without moisture, there shall never be an utter failing of the energy and Comfort of Grace received, but it shall be in him, a Well (or Fountain) of water, springing up to Eternal Life:
dt n1 vmb av-x av-dc vbb av-jn p-acp n1, pc-acp vmb av-x vbi dt j vvg pp-f dt n1 cc n1 pp-f n1 vvn, p-acp pn31 vmb vbi p-acp pno31, dt av (cc n1) pp-f n1, vvg a-acp p-acp j n1:
(4) part (DIV1)
40
Image 5
104
Christ will never leave him, the life of Grace shall never fail; but the spiritual life begun here, shall be perfected in Glory:
christ will never leave him, the life of Grace shall never fail; but the spiritual life begun Here, shall be perfected in Glory:
np1 vmb av-x vvi pno31, dt n1 pp-f n1 vmb av-x vvi; cc-acp dt j n1 vvn av, vmb vbi vvn p-acp n1:
(4) part (DIV1)
40
Image 5
105
The ascent of water, is answerable to it's descent, so that in the passage thorow Conduit-pipes,
The ascent of water, is answerable to it's descent, so that in the passage thorough Conduit-pipes,
dt n1 pp-f n1, vbz j pc-acp pn31|vbz n1, av cst p-acp dt n1 p-acp n2,
(4) part (DIV1)
40
Image 5
106
or any ways of conveyance, it will rise as high as the Spring-head:
or any ways of conveyance, it will rise as high as the Springhead:
cc d n2 pp-f n1, pn31 vmb vvi c-acp j c-acp dt n1:
(4) part (DIV1)
40
Image 5
107
This water (which we are speaking of) as it comes from Heaven, so it riseth again to Heaven.
This water (which we Are speaking of) as it comes from Heaven, so it Riseth again to Heaven.
d n1 (r-crq pns12 vbr vvg pp-f) c-acp pn31 vvz p-acp n1, av pn31 vvz av p-acp n1.
(4) part (DIV1)
40
Image 5
108
Now the perfection that is in Christ his water, the excellency of this living water in point of satisfactoriness, is illustrated by the defectiveness of the water in Jacob's Well, (the unsatisfactoriness of all things besides Christ,
Now the perfection that is in christ his water, the excellency of this living water in point of satisfactoriness, is illustrated by the defectiveness of the water in Jacob's Well, (the unsatisfactoriness of all things beside christ,
av dt n1 cst vbz p-acp np1 po31 n1, dt n1 pp-f d j-vvg n1 p-acp n1 pp-f n1, vbz vvn p-acp dt n1 pp-f dt n1 p-acp npg1 av, (dt n1 pp-f d n2 p-acp np1,
(4) part (DIV1)
41
Image 5
109
and without him) Whosoever drinks of this water, shall third again. The Soul cannot have full or true content in any eartuly thing;
and without him) Whosoever drinks of this water, shall third again. The Soul cannot have full or true content in any eartuly thing;
cc p-acp pno31) c-crq vvz pp-f d n1, vmb ord av. dt n1 vmbx vhb j cc j n1 p-acp d j n1;
(4) part (DIV1)
41
Image 5
110
Austine expresseth this hand somely by way of speech to God:Augustine Expresses this hand somely by Way of speech to God:
np1 vvz d n1 av-j p-acp n1 pp-f n1 p-acp np1:
(4) part (DIV1)
42
Image 5
111
Thou Lord hast made us for thy self, therefore our heart finds no rest, till it rest in thy self: Thou Lord hast made us for thy self, Therefore our heart finds no rest, till it rest in thy self:
pns21 n1 vh2 vvn pno12 p-acp po21 n1, av po12 n1 vvz dx n1, p-acp pn31 n1 p-acp po21 n1:
(4) part (DIV1)
42
Image 5
112
Nothing can fill the heart, but the fulness that is in Christ. 1. Now, this may serve for a check to ambition and covetousness;
Nothing can fill the heart, but the fullness that is in christ. 1. Now, this may serve for a check to ambition and covetousness;
pix vmb vvi dt n1, cc-acp dt n1 cst vbz p-acp np1. crd av, d vmb vvi p-acp dt n1 p-acp n1 cc n1;
(4) part (DIV1)
42
Image 5
113
to the worlding his itch and thirst:
to the Worlding his itch and thirst:
p-acp dt vvg po31 n1 cc n1:
(4) part (DIV1)
43
Image 5
114
Wherefore do ye spend your money for that which is not bread, and your labour for that which satisfieth not: Wherefore do you spend your money for that which is not bred, and your labour for that which Satisfieth not:
q-crq vdb pn22 vvi po22 n1 p-acp d r-crq vbz xx n1, cc po22 n1 p-acp d r-crq vvz xx:
(4) part (DIV1)
43
Image 5
115
He that drinketh of the waters of pleasure, or profit, or preferment, thirsteth more afterward than he did before: He that Drinketh of the waters of pleasure, or profit, or preferment, Thirsteth more afterwards than he did before:
pns31 cst vvz pp-f dt n2 pp-f n1, cc n1, cc n1, vvz av-dc av cs pns31 vdd a-acp:
(4) part (DIV1)
43
Image 5
116
Wherefore should we so eagerly pursue these earthly things, from which we can have no satisfaction?
Wherefore should we so eagerly pursue these earthly things, from which we can have no satisfaction?
q-crq vmd pns12 av av-j vvi d j n2, p-acp r-crq pns12 vmb vhi dx n1?
(4) part (DIV1)
43
Image 5
117
2. Looking to the former note, whereof this latter is an illustration;
2. Looking to the former note, whereof this latter is an illustration;
crd vvg p-acp dt j n1, c-crq d d vbz dt n1;
(4) part (DIV1)
44
Image 5
118
we may see matter of great comfort to Believers and Saints, who have received Christ by Faith,
we may see matter of great Comfort to Believers and Saints, who have received christ by Faith,
pns12 vmb vvi n1 pp-f j n1 p-acp n2 cc n2, r-crq vhb vvn np1 p-acp n1,
(4) part (DIV1)
44
Image 5
119
and have true Grace in their hearts;
and have true Grace in their hearts;
cc vhb j n1 p-acp po32 n2;
(4) part (DIV1)
44
Image 5
120
they have that which is satisfactory, and that which will stay with them to minister comfort and delight to them for ever:
they have that which is satisfactory, and that which will stay with them to minister Comfort and delight to them for ever:
pns32 vhb d r-crq vbz j, cc cst r-crq vmb vvi p-acp pno32 pc-acp vvi n1 cc vvi p-acp pno32 p-acp av:
(4) part (DIV1)
44
Image 5
121
They can never fall away wholly, and return to their former estate, to be without Christ, to be destitute of Grace and Spiritual life;
They can never fallen away wholly, and return to their former estate, to be without christ, to be destitute of Grace and Spiritual life;
pns32 vmb av-x vvi av av-jn, cc vvi p-acp po32 j n1, pc-acp vbi p-acp np1, pc-acp vbi j pp-f n1 cc j n1;
(4) part (DIV1)
44
Image 5
122
but the Fountaine is still theirs, and that which flows from the Fountain to them, into them, doth prove a Fountain in them;
but the Fountain is still theirs, and that which flows from the Fountain to them, into them, does prove a Fountain in them;
cc-acp dt n1 vbz av png32, cc cst r-crq vvz p-acp dt n1 p-acp pno32, p-acp pno32, vdz vvi dt n1 p-acp pno32;
(4) part (DIV1)
44
Image 5
123
and we know that a Fountain cannot be exhausted or dried up:
and we know that a Fountain cannot be exhausted or dried up:
cc pns12 vvb cst dt n1 vmbx vbi vvn cc vvn a-acp:
(4) part (DIV1)
44
Image 5
124
However the great water brooks of hypocrites fail in Summer's drought, yet the little Fountain water of God his Children holds out;
However the great water brooks of Hypocrites fail in Summer's drought, yet the little Fountain water of God his Children holds out;
c-acp dt j n1 n2 pp-f n2 vvb p-acp n1|vbz n1, av dt j n1 n1 pp-f np1 po31 n2 vvz av;
(4) part (DIV1)
44
Image 5
125
and though true Christians may have their thirstings, and may be as the parched ground (as David complains, Psal. 32.4.
and though true Christians may have their thirstings, and may be as the parched ground (as David complains, Psalm 32.4.
cc cs j np1 vmb vhi po32 n2-vvg, cc vmb vbi p-acp dt j-vvn n1 (c-acp np1 vvz, np1 crd.
(4) part (DIV1)
44
Image 5
126
that his moisture was turned into the drought of Summer) yet the godly shall not thirst so,
that his moisture was turned into the drought of Summer) yet the godly shall not thirst so,
d po31 n1 vbds vvn p-acp dt n1 pp-f n1) av dt j vmb xx vvi av,
(4) part (DIV1)
44
Image 5
127
but that this living water, Christ and his Grace, shall be a Fountain springing up,
but that this living water, christ and his Grace, shall be a Fountain springing up,
cc-acp cst d j-vvg n1, np1 cc po31 n1, vmb vbi dt n1 vvg a-acp,
(4) part (DIV1)
44
Image 5
128
and yielding water to releive their thirst, so that it shall not be a killing thirst:
and yielding water to relieve their thirst, so that it shall not be a killing thirst:
cc j-vvg n1 pc-acp vvi po32 n1, av cst pn31 vmb xx vbi dt j-vvg n1:
(4) part (DIV1)
44
Image 5
129
Excellently saith Chrys-stome; As he cannot thirst who hath a Fountain springing in the very bowels of him,
Excellently Says Chrys-stome; As he cannot thirst who hath a Fountain springing in the very bowels of him,
av-j vvz j; c-acp pns31 vmbx vvi r-crq vhz dt n1 vvg p-acp dt j n2 pp-f pno31,
(4) part (DIV1)
44
Image 5
130
so they who have Christ dwelling in their hearts by Faith, and by his Spirit,
so they who have christ Dwelling in their hearts by Faith, and by his Spirit,
av pns32 r-crq vhb np1 n1 p-acp po32 n2 p-acp n1, cc p-acp po31 n1,
(4) part (DIV1)
44
Image 5
131
for asmuch as they have a Fountain of living water in themselves, shall not thirst for ever. for as as they have a Fountain of living water in themselves, shall not thirst for ever.
c-acp av c-acp pns32 vhb dt n1 pp-f j-vvg n1 p-acp px32, vmb xx vvi p-acp av.
(4) part (DIV1)
44
Image 5
132
Thus you have seen how Christ in the first place seeks to stir up this Womans thirst after Grace, by shewing her it's excellency, which is discovered by the names and effects of it.
Thus you have seen how christ in the First place seeks to stir up this Woman's thirst After Grace, by showing her it's excellency, which is discovered by the names and effects of it.
av pn22 vhb vvn c-crq np1 p-acp dt ord n1 vvz pc-acp vvi a-acp d ng1 n1 p-acp n1, p-acp vvg pno31 pn31|vbz n1, r-crq vbz vvn p-acp dt n2 cc n2 pp-f pn31.
(4) part (DIV1)
45
Image 5
133
Secondly, Christ provokes her thirst, by shewing her the easiness of obtaining Grace, if she have a desire to it, vers. 10. as in the beginning of the verse, he told her, That if she had known; she would have asked; Secondly, christ provokes her thirst, by showing her the easiness of obtaining Grace, if she have a desire to it, vers. 10. as in the beginning of the verse, he told her, That if she had known; she would have asked;
ord, np1 vvz po31 n1, p-acp vvg pno31 dt n1 pp-f vvg n1, cs pns31 vhb dt n1 p-acp pn31, fw-la. crd p-acp p-acp dt n-vvg pp-f dt n1, pns31 vvd pno31, cst cs pns31 vhd vvn; pns31 vmd vhi vvn;
(4) part (DIV1)
46
Image 5
134
so in the end of the verse he tells her, That if she had asked, God would have given her this living water;
so in the end of the verse he tells her, That if she had asked, God would have given her this living water;
av p-acp dt n1 pp-f dt n1 pns31 vvz pno31, cst cs pns31 vhd vvn, np1 vmd vhi vvn pno31 d j-vvg n1;
(4) part (DIV1)
46
Image 5
135
she may have it for the asking: and here is intimated, that she must ask it, if she would have it.
she may have it for the asking: and Here is intimated, that she must ask it, if she would have it.
pns31 vmb vhi pn31 p-acp dt vvg: cc av vbz vvn, cst pns31 vmb vvi pn31, cs pns31 vmd vhi pn31.
(4) part (DIV1)
46
Image 5
136
If we open our mouth wide, God will fill it; God will pour water upon him that is thirsty;
If we open our Mouth wide, God will fill it; God will pour water upon him that is thirsty;
cs pns12 vvb po12 n1 j, np1 vmb vvi pn31; np1 vmb vvi n1 p-acp pno31 cst vbz j;
(4) part (DIV1)
47
Image 5
137
yea, the thirsty lands shall become springs of water: If we open our hearts, God will open his hands;
yea, the thirsty Lands shall become springs of water: If we open our hearts, God will open his hands;
uh, dt j n2 vmb vvi n2 pp-f n1: cs pns12 vvb po12 n2, np1 vmb vvi po31 n2;
(4) part (DIV1)
47
Image 5
138
but we must ask, that we may have; must thirst, that we may be watered;
but we must ask, that we may have; must thirst, that we may be watered;
cc-acp pns12 vmb vvi, cst pns12 vmb vhi; vmb n1, cst pns12 vmb vbi vvn;
(4) part (DIV1)
47
Image 5
139
and when God intends to bestow his Grace upon us, he stirs up in us desires of Grace;
and when God intends to bestow his Grace upon us, he stirs up in us Desires of Grace;
cc c-crq np1 vvz pc-acp vvi po31 n1 p-acp pno12, pns31 vvz a-acp p-acp pno12 n2 pp-f n1;
(4) part (DIV1)
47
Image 5
140
and he will answer those desires which are excited by him. Thirdly, Christ takes another course to provoke this womans thirst after his grace;
and he will answer those Desires which Are excited by him. Thirdly, christ Takes Another course to provoke this woman's thirst After his grace;
cc pns31 vmb vvi d n2 r-crq vbr vvd p-acp pno31. ord, np1 vvz j-jn n1 pc-acp vvi d ng1 n1 p-acp po31 n1;
(4) part (DIV1)
47
Image 5
141
and that is by convincing her of the need she hath of it, awakening her to a sense of her present condition,
and that is by convincing her of the need she hath of it, awakening her to a sense of her present condition,
cc d vbz p-acp vvg pno31 pp-f dt n1 pns31 vhz pp-f pn31, n-vvg pno31 p-acp dt n1 pp-f po31 j n1,
(4) part (DIV1)
48
Image 5
142
as being a filthy Harlot, living in uncleanness. Call thy husband, saith our Saviour. I have no husband, saith she. Thou sayst truly, saith Christ:
as being a filthy Harlot, living in uncleanness. Call thy husband, Says our Saviour. I have no husband, Says she. Thou Sayest truly, Says christ:
c-acp vbg dt j n1, vvg p-acp n1. vvb po21 n1, vvz po12 n1. pns11 vhb dx n1, vvz pns31. pns21 vv2 av-j, vvz np1:
(4) part (DIV1)
48
Image 5
143
For thou hast had five husbands, and he whom thou now hast, i. e.For thou hast had five Husbands, and he whom thou now haste, i. e.
c-acp pns21 vh2 vhd crd n2, cc pns31 ro-crq pns21 av n1, sy. sy.
(4) part (DIV1)
48
Image 5
144
with whom thou accompaniest, as if he were thy husband, is not indeed thy husband. This woman (as 'tis like) had lived long in this filthy course, keeping her filthiness close from men,
with whom thou accompaniest, as if he were thy husband, is not indeed thy husband. This woman (as it's like) had lived long in this filthy course, keeping her filthiness close from men,
p-acp ro-crq pns21 vv2, c-acp cs pns31 vbdr po21 n1, vbz xx av po21 n1. d n1 (c-acp pn31|vbz j) vhd vvn av-j p-acp d j n1, vvg po31 n1 av-j p-acp n2,
(4) part (DIV1)
48
Image 5
145
and without any smitings of her conscience for it; but now Christ comes home unto her, charging her with uncleanness.
and without any smitings of her conscience for it; but now christ comes home unto her, charging her with uncleanness.
cc p-acp d n2 pp-f po31 n1 p-acp pn31; cc-acp av np1 vvz av-an p-acp pno31, vvg pno31 p-acp n1.
(4) part (DIV1)
48
Image 5
146
Sinners may for a while enjoy a false peace in sin;
Sinners may for a while enjoy a false peace in since;
n2 vmb p-acp dt n1 vvi dt j n1 p-acp n1;
(4) part (DIV1)
49
Image 5
147
but Conscience shall at length be awakened, and God will set their sins in order before them, either here or hereafter.
but Conscience shall At length be awakened, and God will Set their Sins in order before them, either Here or hereafter.
cc-acp n1 vmb p-acp n1 vbi vvn, cc np1 vmb vvi po32 n2 p-acp n1 p-acp pno32, av-d av cc av.
(4) part (DIV1)
49
Image 5
148
Therefore let us not bless or flatter our selves in the secrecy of our sins;
Therefore let us not bless or flatter our selves in the secrecy of our Sins;
av vvb pno12 xx vvi cc vvi po12 n2 p-acp dt n1 pp-f po12 n2;
(4) part (DIV1)
49
Image 5
149
for though (with this woman) we may hide our sinnes from man, yet Christ takes notice of them,
for though (with this woman) we may hide our Sins from man, yet christ Takes notice of them,
c-acp cs (p-acp d n1) pns12 vmb vvi po12 n2 p-acp n1, av np1 vvz n1 pp-f pno32,
(4) part (DIV1)
49
Image 5
150
and will at one time or other charge them upon us. Thus we have seen what course Christ takes to provoke this womans thirst;
and will At one time or other charge them upon us. Thus we have seen what course christ Takes to provoke this woman's thirst;
cc vmb p-acp crd n1 cc n-jn vvb pno32 p-acp pno12. av pns12 vhb vvn r-crq n1 np1 vvz pc-acp vvi d ng1 n1;
(4) part (DIV1)
49
Image 5
151
which is, 1. By shewing her the worth and excellency of his grace. 2. By intimating to her the easiness of obtaining it. 3. By convincing her of the need she had of it.
which is, 1. By showing her the worth and excellency of his grace. 2. By intimating to her the easiness of obtaining it. 3. By convincing her of the need she had of it.
r-crq vbz, crd p-acp vvg pno31 dt j cc n1 pp-f po31 n1. crd p-acp vvg p-acp pno31 dt n1 pp-f vvg pn31. crd p-acp vvg pno31 pp-f dt n1 pns31 vhd pp-f pn31.
(4) part (DIV1)
50
Image 5
152
Secondly, We are to look upon the success of Christ his endeavours: they have that effect which Christ aimed at, &c. her thirsting after that living water. Secondly, We Are to look upon the success of christ his endeavours: they have that Effect which christ aimed At, etc. her thirsting After that living water.
ord, pns12 vbr pc-acp vvi p-acp dt n1 pp-f np1 po31 n2: pns32 vhb d n1 r-crq np1 vvd p-acp, av po31 vvg p-acp d j-vvg n1.
(4) part (DIV1)
51
Image 5
153
This thirst of hers discovers its self in her next speech to Christ, Ver. 19, 20. Sir, I perceive that thou art a Prophet, &c. where we have, 1. Her acknowledgement of Christ as a Prophet,
This thirst of hers discovers its self in her next speech to christ, Ver. 19, 20. Sir, I perceive that thou art a Prophet, etc. where we have, 1. Her acknowledgement of christ as a Prophet,
d n1 pp-f png31 vvz po31 n1 p-acp po31 ord n1 p-acp np1, np1 crd, crd n1, pns11 vvb cst pns21 vb2r dt n1, av c-crq pns12 vhb, crd po31 n1 pp-f np1 p-acp dt n1,
(4) part (DIV1)
51
Image 5
154
and of all that he had said as true. 2. Her desire to be resolved in a great point or case of conscience, about the Worship of God:
and of all that he had said as true. 2. Her desire to be resolved in a great point or case of conscience, about the Worship of God:
cc pp-f d cst pns31 vhd vvn p-acp j. crd po31 n1 pc-acp vbi vvn p-acp dt j n1 cc n1 pp-f n1, p-acp dt n1 pp-f np1:
(4) part (DIV1)
51
Image 5
155
She would be informed where God was to be worshipped with Sacrifice-worship, (which was the then solemn publick profession of Religion) and whether as to this matter the Jews or the Samaritans were in the right:
She would be informed where God was to be worshipped with Sacrifice-worship, (which was the then solemn public profession of Religion) and whither as to this matter the jews or the Samaritans were in the right:
pns31 vmd vbi vvn c-crq np1 vbds pc-acp vbi vvn p-acp n1, (r-crq vbds dt av j j n1 pp-f n1) cc cs c-acp p-acp d n1 dt np2 cc dt njp2 vbdr p-acp dt n-jn:
(4) part (DIV1)
51
Image 5
156
She would know which was the place where God was thus to be worshipped; whether in Mount Gerizim, where the Samaritans Temple stood;
She would know which was the place where God was thus to be worshipped; whither in Mount Gerizim, where the Samaritans Temple stood;
pns31 vmd vvi r-crq vbds dt n1 c-crq np1 vbds av pc-acp vbi vvn; cs p-acp n1 np1, c-crq dt njp2 np1-n vvd;
(4) part (DIV1)
51
Image 5
157
or in Mount Sion, where the Jewish Temple was built.
or in Mount Sion, where the Jewish Temple was built.
cc p-acp n1 np1, c-crq dt jp n1 vbds vvn.
(4) part (DIV1)
51
Image 5
158
Yea, and by our Saviour his full answer, there seems to be more in her Question than is expressed;
Yea, and by our Saviour his full answer, there seems to be more in her Question than is expressed;
uh, cc p-acp po12 n1 po31 j n1, a-acp vvz pc-acp vbi av-dc p-acp po31 n1 cs vbz vvn;
(4) part (DIV1)
51
Image 5
159
and that she was desirous to be informed not onely which was the right place for solemn worship,
and that she was desirous to be informed not only which was the right place for solemn worship,
cc cst pns31 vbds j pc-acp vbi vvn xx av-j r-crq vbds dt j-jn n1 p-acp j n1,
(4) part (DIV1)
51
Image 5
160
but also which was the best Worship and Religion, that of the Samaritans, or that of the Jews: Sir, thou art a Prophet, that knowest the mind of God;
but also which was the best Worship and Religion, that of the Samaritans, or that of the jews: Sir, thou art a Prophet, that Knowest the mind of God;
cc-acp av r-crq vbds dt js n1 cc n1, cst pp-f dt njp2, cc d pp-f dt np2: np1, pns21 vb2r dt n1, cst vv2 dt n1 pp-f np1;
(4) part (DIV1)
51
Image 5
161
thou canst shew me both where and how God is to be worshipped;
thou Canst show me both where and how God is to be worshipped;
pns21 vm2 vvi pno11 d c-crq cc c-crq np1 vbz pc-acp vbi vvn;
(4) part (DIV1)
51
Image 5
162
I desire now to learn of thee where and how I may seek that living water which thou hast spoken of,
I desire now to Learn of thee where and how I may seek that living water which thou hast spoken of,
pns11 vvb av pc-acp vvi pp-f pno21 c-crq cc c-crq pns11 vmb vvi d j-vvg n1 r-crq pns21 vh2 vvn pp-f,
(4) part (DIV1)
51
Image 5
163
and may have it to be in me a Well of water springing up unto eternal life.
and may have it to be in me a Well of water springing up unto Eternal life.
cc vmb vhi pn31 pc-acp vbi p-acp pno11 dt n1 pp-f n1 vvg a-acp p-acp j n1.
(4) part (DIV1)
51
Image 5
164
There might be divers Observations from this passage in Ver. 19, 20. I shall touch upon a few things.
There might be diverse Observations from this passage in Ver. 19, 20. I shall touch upon a few things.
pc-acp vmd vbi j n2 p-acp d n1 p-acp np1 crd, crd pns11 vmb vvi p-acp dt d n2.
(4) part (DIV1)
52
Image 5
165
First, something from the success of this last course which our Saviour took with this woman for her conversion,
First, something from the success of this last course which our Saviour took with this woman for her conversion,
ord, pi p-acp dt n1 pp-f d ord n1 r-crq po12 n1 vvd p-acp d n1 p-acp po31 n1,
(4) part (DIV1)
53
Image 5
166
after other methods used, he works upon her by convincing her of her sin. A thorow conviction of sin, is the way to the conversion of a sinner:
After other methods used, he works upon her by convincing her of her since. A thorough conviction of since, is the Way to the conversion of a sinner:
p-acp j-jn n2 vvn, pns31 vvz p-acp pno31 p-acp vvg pno31 pp-f po31 n1. dt j n1 pp-f n1, vbz dt n1 p-acp dt n1 pp-f dt n1:
(4) part (DIV1)
53
Image 5
167
so that it is a mistake at least (and no small mistake) of those who would have Gospel onely preached, to bring sinners to Christ.
so that it is a mistake At least (and no small mistake) of those who would have Gospel only preached, to bring Sinners to christ.
av cst pn31 vbz dt n1 p-acp ds (cc dx j n1) pp-f d r-crq vmd vhi n1 av-j vvn, pc-acp vvi n2 p-acp np1.
(4) part (DIV1)
54
Image 5
168
As long as Christ preached pure Gospel to this woman, she did but scorn him, and scoff at him;
As long as christ preached pure Gospel to this woman, she did but scorn him, and scoff At him;
p-acp av-j c-acp np1 vvd j n1 p-acp d n1, pns31 vdd p-acp vvi pno31, cc vvb p-acp pno31;
(4) part (DIV1)
54
Image 5
169
but when he doth (oleum aceto miscere) mingle his Oylwith Vinegar, shewing to her her filthiness;
but when he does (oleum aceto miscere) mingle his Oylwith Vinegar, showing to her her filthiness;
cc-acp c-crq pns31 vdz (fw-la fw-la fw-la) vvb po31 av n1, vvg p-acp pno31 po31 n1;
(4) part (DIV1)
54
Image 5
170
now she is changed, now she is sick, and seeks to the Physitian, whom before she despised and flouted;
now she is changed, now she is sick, and seeks to the physician, whom before she despised and flouted;
av pns31 vbz vvn, av pns31 vbz j, cc vvz p-acp dt n1, r-crq c-acp pns31 vvd cc vvn;
(4) part (DIV1)
54
Image 5
171
now she thirsteth after that living water, which before she regarded not. Well;
now she Thirsteth After that living water, which before she regarded not. Well;
av pns31 vvz p-acp d j-vvg n1, r-crq c-acp pns31 vvd xx. av;
(4) part (DIV1)
54
Image 5
172
this womans Question, which did argue her to be touched in conscience, and awakened, is about the true worship of God: Quest.
this woman's Question, which did argue her to be touched in conscience, and awakened, is about the true worship of God: Quest.
d ng1 n1, r-crq vdd vvi pno31 pc-acp vbi vvn p-acp n1, cc vvn, vbz p-acp dt j n1 pp-f np1: n1.
(4) part (DIV1)
55
Image 5
173
But what is the meaning of the Question? or what moved her to the putting it forth? But what is the meaning of the Question? or what moved her to the putting it forth?
cc-acp q-crq vbz dt n1 pp-f dt n1? cc q-crq vvd pno31 p-acp dt vvg pn31 av?
(4) part (DIV1)
55
Image 5
174
Answ. It seems that she being convinced of sin, and touched in conscience for it, begins to be sollicitous about reconciliation to God, whom she had so highly offended;Answer It seems that she being convinced of since, and touched in conscience for it, begins to be solicitous about reconciliation to God, whom she had so highly offended;
np1 pn31 vvz cst pns31 vbg vvn pp-f n1, cc vvd p-acp n1 p-acp pn31, vvz pc-acp vbi j p-acp n1 p-acp np1, ro-crq pns31 vhd av av-j vvn;
(4) part (DIV1)
56
Image 5
175
and now would fain know in what Religion, in what way of worship, by what means, she should seek peace with God.
and now would fain know in what Religion, in what Way of worship, by what means, she should seek peace with God.
cc av vmd av-j vvi p-acp r-crq n1, p-acp r-crq n1 pp-f n1, p-acp r-crq n2, pns31 vmd vvi n1 p-acp np1.
(4) part (DIV1)
56
Image 5
176
Therefore acknowledging Christ to be more than an ordinary man, she puts this question to him:
Therefore acknowledging christ to be more than an ordinary man, she puts this question to him:
av vvg np1 pc-acp vbi av-dc cs dt j n1, pns31 vvz d n1 p-acp pno31:
(4) part (DIV1)
56
Image 5
177
Forasmuch as I perceive thee to have the Spirit of God, and that thou art a Prophet, whose Office it is to shew unto men the mind of God; Forasmuch as I perceive thee to have the Spirit of God, and that thou art a Prophet, whose Office it is to show unto men the mind of God;
av c-acp pns11 vvb pno21 pc-acp vhi dt n1 pp-f np1, cc cst pns21 vb2r dt n1, rg-crq n1 pn31 vbz pc-acp vvi p-acp n2 dt n1 pp-f np1;
(4) part (DIV1)
57
Image 5
178
I pray thee to resolve me in the main thing that is controverted betwixt us and the Jews.I pray thee to resolve me in the main thing that is controverted betwixt us and the jews.
pns11 vvb pno21 pc-acp vvi pno11 p-acp dt j n1 cst vbz vvn p-acp pno12 cc dt np2.
(4) part (DIV1)
57
Image 5
179
Our fathers worshipped in this mountain:
Our Father's worshipped in this mountain:
po12 n2 vvn p-acp d n1:
(4) part (DIV1)
57
Image 5
180
here they sought God, in that same way of worship which is now in use with us. Here they sought God, in that same Way of worship which is now in use with us.
av pns32 vvd np1, p-acp cst d n1 pp-f n1 r-crq vbz av p-acp n1 p-acp pno12.
(4) part (DIV1)
57
Image 5
181
The Jews say, That if any man will seek the face of God, to have him propitious, he must worship in the Temple at Jerusalem, with that worship which they now practise:
The jews say, That if any man will seek the face of God, to have him propitious, he must worship in the Temple At Jerusalem, with that worship which they now practise:
dt np2 vvi, cst cs d n1 vmb vvi dt n1 pp-f np1, pc-acp vhi pno31 j, pns31 vmb vvi p-acp dt n1 p-acp np1, p-acp d n1 r-crq pns32 av vvi:
(4) part (DIV1)
57
Image 5
182
I pray thee shew me, which is the Religion that pleaseth God, and how he is to be worshipped to acceptation. I pray thee show me, which is the Religion that Pleases God, and how he is to be worshipped to acceptation.
pns11 vvb pno21 vvb pno11, r-crq vbz dt n1 cst vvz np1, cc c-crq pns31 vbz pc-acp vbi vvn p-acp n1.
(4) part (DIV1)
57
Image 5
183
Now this Question propounded with such a meaning, and to such a purpose, intimates to us, what was this Womans judgement in such a case, wherein she was right: for this is a truth.
Now this Question propounded with such a meaning, and to such a purpose, intimates to us, what was this Woman's judgement in such a case, wherein she was right: for this is a truth.
av d n1 vvn p-acp d dt n1, cc p-acp d dt n1, vvz p-acp pno12, r-crq vbds d ng1 n1 p-acp d dt n1, c-crq pns31 vbds j-jn: c-acp d vbz dt n1.
(4) part (DIV1)
58
Image 5
184
That there is onely one true Worship of God, in and by which sinners can please God:
That there is only one true Worship of God, in and by which Sinners can please God:
d a-acp vbz av-j crd j n1 pp-f np1, p-acp cc p-acp r-crq n2 vmb vvi np1:
(4) part (DIV1)
59
Image 5
185
This woman desiring to be reconciled to God, knew that it could not be in a false Worship,
This woman desiring to be reconciled to God, knew that it could not be in a false Worship,
d n1 vvg pc-acp vbi vvn p-acp np1, vvd cst pn31 vmd xx vbi p-acp dt j n1,
(4) part (DIV1)
59
Image 5
186
and therefore she desired to know the right:
and Therefore she desired to know the right:
cc av pns31 vvd pc-acp vvi dt n-jn:
(4) part (DIV1)
59
Image 5
187
Many that are conscious to themselves of their gross sinning against God, spending all, or most part of, their time in vanity and wickedness,
Many that Are conscious to themselves of their gross sinning against God, spending all, or most part of, their time in vanity and wickedness,
d cst vbr j p-acp px32 pp-f po32 j vvg p-acp np1, vvg d, cc ds n1 pp-f, po32 n1 p-acp n1 cc n1,
(4) part (DIV1)
59
Image 5
188
yet think to make God amends for all, and reconcile God by a little foolish formal Devotion, by their ignorant ceremonious worshipping of him;
yet think to make God amends for all, and reconcile God by a little foolish formal Devotion, by their ignorant ceremonious worshipping of him;
av vvb pc-acp vvi np1 vvz p-acp d, cc vvi np1 p-acp dt j j j n1, p-acp po32 j j vvg pp-f pno31;
(4) part (DIV1)
59
Image 5
189
haply by repeating the Lords Prayer, and the Creed, and the Ten Commandments, or saying over a few Prayers, wherein there is (vox & praeterea nihil) nothing done to purpose:
haply by repeating the lords Prayer, and the Creed, and the Ten commandments, or saying over a few Prayers, wherein there is (vox & praeterea nihil) nothing done to purpose:
av p-acp vvg dt n2 n1, cc dt n1, cc dt crd n2, cc vvg p-acp dt d n2, c-crq pc-acp vbz (fw-la cc fw-la fw-la) pix vdn p-acp n1:
(4) part (DIV1)
59
Image 5
190
and some think that all Religions do well, and that God may be pacified with any Worship;
and Some think that all Religions do well, and that God may be pacified with any Worship;
cc d vvb cst d n2 vdb av, cc cst np1 vmb vbi vvn p-acp d n1;
(4) part (DIV1)
59
Image 5
191
but this Woman, assoon as God had opened her eyes, is of another judgment, and teacheth us another lesson.
but this Woman, As soon as God had opened her eyes, is of Another judgement, and Teaches us Another Lesson.
cc-acp d n1, av c-acp np1 vhd vvn po31 n2, vbz pp-f j-jn n1, cc vvz pno12 n-jn n1.
(4) part (DIV1)
59
Image 5
192
2. This Woman being convinced of, and touched in Conscience for, her Adultery, makes question of her Worship,
2. This Woman being convinced of, and touched in Conscience for, her Adultery, makes question of her Worship,
crd d n1 vbg vvn pp-f, cc vvd p-acp n1 p-acp, po31 n1, vvz n1 pp-f po31 n1,
(4) part (DIV1)
60
Image 5
193
whether it were right or no; begins to scruple about Idolatry and Superstition:
whither it were right or no; begins to scruple about Idolatry and Superstition:
cs pn31 vbdr j-jn cc av-dx; vvz p-acp n1 p-acp n1 cc n1:
(4) part (DIV1)
60
Image 5
194
As she will no longer be an Adulteresse, so she would not be an Idolatrous or Superstitious Worshipper;
As she will no longer be an Adulteress, so she would not be an Idolatrous or Superstitious Worshipper;
c-acp pns31 vmb av-dx av-jc vbi dt n1, av pns31 vmd xx vbi dt j cc j n1;
(4) part (DIV1)
60
Image 5
195
therefore she desires to be well informed concerning the true Worship of God.
Therefore she Desires to be well informed Concerning the true Worship of God.
av pns31 vvz pc-acp vbi av vvn vvg dt j n1 pp-f np1.
(4) part (DIV1)
60
Image 5
196
A sinner thorowly touched in Conscience for one sin, and repenting of that, doth not cleave to any sin;
A sinner thoroughly touched in Conscience for one since, and repenting of that, does not cleave to any since;
dt n1 av-j vvn p-acp n1 p-acp crd n1, cc vvg pp-f d, vdz xx vvi p-acp d n1;
(4) part (DIV1)
61
Image 5
197
but desires to turn from all sinto God; and desires to know, and to do the will of God in all things.
but Desires to turn from all sinto God; and Desires to know, and to do the will of God in all things.
cc-acp n2 pc-acp vvi p-acp d av np1; cc vvz pc-acp vvi, cc pc-acp vdi dt n1 pp-f np1 p-acp d n2.
(4) part (DIV1)
61
Image 5
198
3. See how this Woman expresseth her self about the matter of Worship, wherein she seeks further resolution from Christ:
3. See how this Woman Expresses her self about the matter of Worship, wherein she seeks further resolution from christ:
crd vvb c-crq d n1 vvz po31 n1 p-acp dt n1 pp-f n1, c-crq pns31 vvz jc n1 p-acp np1:
(4) part (DIV1)
62
Image 5
199
Our Fathers Worshipped in this Mountain, and ye say, that in Jerusalem is the place wherein men ought to Worship. Our Father's Worshipped in this Mountain, and you say, that in Jerusalem is the place wherein men ought to Worship.
po12 n2 vvn p-acp d n1, cc pn22 vvb, cst p-acp np1 vbz dt n1 c-crq n2 vmd p-acp n1.
(4) part (DIV1)
62
Image 5
200
Though she is at some uncertainty in this point, and makes it a question, whether the Samaritan or Jewish Worship were the best,
Though she is At Some uncertainty in this point, and makes it a question, whither the Samaritan or Jewish Worship were the best,
cs pns31 vbz p-acp d n1 p-acp d n1, cc vvz pn31 dt n1, cs dt np1 cc jp n1 vbdr dt js,
(4) part (DIV1)
62
Image 5
201
yet she is iuclined to give her Vote for the Samaritan Religion; pleading prescription of time, and urging the authority of Fore-fathers.
yet she is iuclined to give her Vote for the Samaritan Religion; pleading prescription of time, and urging the Authority of Forefathers.
av pns31 vbz vvn pc-acp vvi po31 n1 p-acp dt np1 n1; vvg n1 pp-f n1, cc vvg dt n1 pp-f n2.
(4) part (DIV1)
62
Image 5
202
This is that which people are very apt to lean upon, as a prop of false Religion,
This is that which people Are very apt to lean upon, as a prop of false Religion,
d vbz d r-crq n1 vbr av j pc-acp vvi p-acp, c-acp dt n1 pp-f j n1,
(4) part (DIV1)
63
Image 5
203
or Vain, Ceremonious, Superstitious, Absurd, Apish worship; viz. The Authority and Example of Fore-fathers:
or Vain, Ceremonious, Superstitious, Absurd, Apish worship; viz. The authority and Exampl of Forefathers:
cc j, j, j, j, j n1; n1 dt n1 cc n1 pp-f n2:
(4) part (DIV1)
63
Image 5
204
If this or that hath been practised in former times, why should it be otherwise now? there must be no change, no, by no means,
If this or that hath been practised in former times, why should it be otherwise now? there must be no change, no, by no means,
cs d cc d vhz vbn vvn p-acp j n2, q-crq vmd pn31 vbi av av? pc-acp vmb vbi dx n1, uh-dx, p-acp dx n2,
(4) part (DIV1)
63
Image 5
205
though the Word of God and state of the times do require an Alteration:
though the Word of God and state of the times do require an Alteration:
cs dt n1 pp-f np1 cc n1 pp-f dt n2 vdb vvi dt n1:
(4) part (DIV1)
63
Image 5
206
Our Fathers were Wise, and Devout, and Pious, and they established this, and that pleased them;
Our Father's were Wise, and Devout, and Pious, and they established this, and that pleased them;
po12 n2 vbdr j, cc j, cc j, cc pns32 vvd d, cc cst vvd pno32;
(4) part (DIV1)
63
Image 5
207
why should not we be pleased as well as they? why should we make new Constitutions? without doubt, it is well enough as it is,
why should not we be pleased as well as they? why should we make new Constitutions? without doubt, it is well enough as it is,
q-crq vmd xx pns12 vbi vvn a-acp av c-acp pns32? q-crq vmd pns12 vvi j n2? p-acp n1, pn31 vbz av av-d c-acp pn31 vbz,
(4) part (DIV1)
63
Image 5
208
or else our Fathers would have reformed it:
or Else our Father's would have reformed it:
cc av po12 n2 vmd vhi vvn pn31:
(4) part (DIV1)
63
Image 5
209
Oh, what a block is this in the way of Religion? This is that which the Samaritans pleaded for their mungril Religion, and very corrupt worship;
O, what a block is this in the Way of Religion? This is that which the Samaritans pleaded for their mongrel Religion, and very corrupt worship;
uh, q-crq dt n1 vbz d p-acp dt n1 pp-f n1? d vbz d r-crq dt njp2 vvd p-acp po32 n1 n1, cc av j n1;
(4) part (DIV1)
63
Image 5
210
Our Fathers Worshipped in this Mountain; Our Father's Worshipped in this Mountain;
po12 n2 vvn p-acp d n1;
(4) part (DIV1)
63
Image 5
211
and this is the plea of Papists for their Religion, and this is the plea of Formal, Ceremonious, Superstition Worshippers: and this is the plea of Papists for their Religion, and this is the plea of Formal, Ceremonious, Superstition Worshippers:
cc d vbz dt n1 pp-f njp2 p-acp po32 n1, cc d vbz dt n1 pp-f j, j, n1 n2:
(4) part (DIV1)
63
Image 5
212
Oh, how are people in love with that Religion, in which their Parents and Ancestors lived and died? But now against this conceit it is good to consider,
O, how Are people in love with that Religion, in which their Parents and Ancestors lived and died? But now against this conceit it is good to Consider,
uh, q-crq vbr n1 p-acp n1 p-acp d n1, p-acp r-crq po32 n2 cc n2 vvn cc vvn? p-acp av p-acp d n1 pn31 vbz j pc-acp vvi,
(4) part (DIV1)
63
Image 5
213
1. Who are the Fathers, whose Example is pleaded, as so fit (yea, almost necessary) to be followed:
1. Who Are the Father's, whose Exampl is pleaded, as so fit (yea, almost necessary) to be followed:
crd q-crq vbr dt n2, rg-crq n1 vbz vvn, c-acp av j (uh, av j) pc-acp vbi vvn:
(4) part (DIV1)
64
Image 5
214
Surely wise and serious Christians, or learned and godly Doctors, will not look upon the Major part of those that lived in the age or ages before them,
Surely wise and serious Christians, or learned and godly Doctors, will not look upon the Major part of those that lived in the age or ages before them,
av-j j cc j np1, cc j cc j n2, vmb xx vvi p-acp dt j n1 pp-f d cst vvd p-acp dt n1 cc n2 p-acp pno32,
(4) part (DIV1)
64
Image 5
215
as their fore-fathers, by whose judgment and practice they must be bound up, to follow their example, without looking into the law-lawfulnesse and expediency of things.
as their Forefathers, by whose judgement and practice they must be bound up, to follow their Exampl, without looking into the law-lawfulnesse and expediency of things.
c-acp po32 n2, p-acp rg-crq n1 cc n1 pns32 vmb vbi vvn a-acp, pc-acp vvi po32 n1, p-acp vvg p-acp dt n1 cc n1 pp-f n2.
(4) part (DIV1)
64
Image 5
216
2. If those Fathers, whose Example is alleadged, were of the better sort, yet surely it is not so safe judging of these matters by Examples,
2. If those Father's, whose Exampl is alleged, were of the better sort, yet surely it is not so safe judging of these matters by Examples,
crd cs d n2, rg-crq n1 vbz vvd, vbdr pp-f dt jc n1, av av-j pn31 vbz xx av j vvg pp-f d n2 p-acp n2,
(4) part (DIV1)
65
Image 5
217
as by Laws, by the Law of God, the Rule of his Word, which should be clearer and better known to succeeding Generations of the Church, than to former Ages:
as by Laws, by the Law of God, the Rule of his Word, which should be clearer and better known to succeeding Generations of the Church, than to former Ages:
c-acp p-acp n2, p-acp dt n1 pp-f np1, dt n1 pp-f po31 n1, r-crq vmd vbi jc cc av-jc vvn p-acp j-vvg n2 pp-f dt n1, cs p-acp j n2:
(4) part (DIV1)
65
Image 5
218
The best men that have been, or are, are but men, and may erre;
The best men that have been, or Are, Are but men, and may err;
dt js n2 cst vhb vbn, cc vbr, vbr cc-acp n2, cc vmb vvi;
(4) part (DIV1)
65
Image 5
219
but now to make their Example a standing Law to the Church, or to our selves, is to lift them up above the ranck of men, setting them in the place of God:
but now to make their Exampl a standing Law to the Church, or to our selves, is to lift them up above the rank of men, setting them in the place of God:
cc-acp av pc-acp vvi po32 n1 dt j-vvg n1 p-acp dt n1, cc p-acp po12 n2, vbz pc-acp vvi pno32 a-acp p-acp dt n1 pp-f n2, vvg pno32 p-acp dt n1 pp-f np1:
(4) part (DIV1)
65
Image 5
220
and surely God doth not like such gross Idolatry or Man-worship.
and surely God does not like such gross Idolatry or man-worship.
cc av-j np1 vdz xx av-j d j n1 cc n1.
(4) part (DIV1)
65
Image 5
221
3. It is wisdom to discern the difference of times, and the state of the Church,
3. It is Wisdom to discern the difference of times, and the state of the Church,
crd pn31 vbz n1 pc-acp vvi dt n1 pp-f n2, cc dt n1 pp-f dt n1,
(4) part (DIV1)
66
Image 5
222
and to enquire, whether that which our Fathers did (though well) in foregoing ages, be now lawful and commendable for us.
and to inquire, whither that which our Father's did (though well) in foregoing ages, be now lawful and commendable for us.
cc pc-acp vvi, cs cst r-crq po12 n2 vdd (c-acp av) p-acp vvg n2, vbb av j cc j p-acp pno12.
(4) part (DIV1)
66
Image 5
223
Now, in the case here before us, which hath been the occasion and ground of this discourse, that was lawful in former times, which in after times was unlawful:
Now, in the case Here before us, which hath been the occasion and ground of this discourse, that was lawful in former times, which in After times was unlawful:
av, p-acp dt n1 av p-acp pno12, r-crq vhz vbn dt n1 cc n1 pp-f d n1, cst vbds j p-acp j n2, r-crq p-acp p-acp n2 vbds j:
(4) part (DIV1)
67
Image 5
224
The Fathers before the Law might lawfully Worship in this Mountain which the Woman speaks of, having no command concerning a Temple at Jerusalem, and Levitical Ceremonies;
The Father's before the Law might lawfully Worship in this Mountain which the Woman speaks of, having no command Concerning a Temple At Jerusalem, and Levitical Ceremonies;
dt n2 p-acp dt n1 vmd av-j vvi p-acp d n1 r-crq dt n1 vvz pp-f, vhg dx n1 vvg dt n1 p-acp np1, cc j n2;
(4) part (DIV1)
67
Image 5
225
but the case was altered now, when this Woman alleadged their example, God had given a command concerning a certain place for his Solemn Worship and Service by Sacrifice,
but the case was altered now, when this Woman alleged their Exampl, God had given a command Concerning a certain place for his Solemn Worship and Service by Sacrifice,
cc-acp dt n1 vbds vvn av, c-crq d n1 vvd po32 n1, np1 vhd vvn dt n1 vvg dt j n1 p-acp po31 j n1 cc n1 p-acp n1,
(4) part (DIV1)
67
Image 5
226
and had tied all his people to that; and in the New-Testament, that command concerning Levitical Worship was abrogated:
and had tied all his people to that; and in the New testament, that command Concerning Levitical Worship was abrogated:
cc vhd vvn d po31 n1 p-acp d; cc p-acp dt n1, cst vvb vvg j n1 vbds vvn:
(4) part (DIV1)
67
Image 5
227
Could this be good pleading of the example of the Fathers before the Law, now when the Law was given? or could it be congruous to alleadge the example of the Fathers under the Law,
Could this be good pleading of the Exampl of the Father's before the Law, now when the Law was given? or could it be congruous to allege the Exampl of the Father's under the Law,
vmd d vbi j vvg pp-f dt n1 pp-f dt n2 p-acp dt n1, av c-crq dt n1 vbds vvn? cc vmd pn31 vbi j pc-acp vvi dt n1 pp-f dt n2 p-acp dt n1,
(4) part (DIV1)
67
Image 5
228
now in the time of the Gospel, when that Law was abrogated by Christ? Besides,
now in the time of the Gospel, when that Law was abrogated by christ? Beside,
av p-acp dt n1 pp-f dt n1, c-crq cst n1 vbds vvn p-acp np1? p-acp,
(4) part (DIV1)
67
Image 5
229
as in this case, that which was lawful in one age of the Church was unlawful in another;
as in this case, that which was lawful in one age of the Church was unlawful in Another;
c-acp p-acp d n1, cst r-crq vbds j p-acp crd n1 pp-f dt n1 vbds j p-acp j-jn;
(4) part (DIV1)
67
Image 5
230
So there may be some things in the aeconomy of the Church, and the Worship of God, more suitable at one time, which in other after times may be altogether incongruous;
So there may be Some things in the economy of the Church, and the Worship of God, more suitable At one time, which in other After times may be altogether incongruous;
av pc-acp vmb vbi d n2 p-acp dt n1 pp-f dt n1, cc dt n1 pp-f np1, av-dc j p-acp crd n1, r-crq p-acp j-jn c-acp n2 vmb vbi av j;
(4) part (DIV1)
67
Image 5
231
so that if we confound times, we may be easily miscarried with a blind, misguided, dangerous zeal of imitating our Fore-fathers.
so that if we confound times, we may be Easily miscarried with a blind, misguided, dangerous zeal of imitating our Forefathers.
av cst cs pns12 vvb n2, pns12 vmb vbi av-j vvn p-acp dt j, j-vvn, j n1 pp-f vvg po12 n2.
(4) part (DIV1)
67
Image 5
232
4. It is good for us, especially, to heed, not so much what any men before us have done,
4. It is good for us, especially, to heed, not so much what any men before us have done,
crd pn31 vbz j p-acp pno12, av-j, p-acp n1, xx av av-d r-crq d n2 p-acp pno12 vhb vdn,
(4) part (DIV1)
68
Image 5
233
as what God, who is before all, The Ancient of dayes, in comparison of whom, the greatest and most Ancient Father, (as one saith well) hath not one gray hair of Antiquity;
as what God, who is before all, The Ancient of days, in comparison of whom, the greatest and most Ancient Father, (as one Says well) hath not one grey hair of Antiquity;
c-acp r-crq np1, r-crq vbz p-acp d, dt j pp-f n2, p-acp n1 pp-f ro-crq, dt js cc av-ds j n1, (c-acp pi vvz av) vhz xx pi j-jn n1 pp-f n1;
(4) part (DIV1)
68
Image 5
234
to heed, I say, what God would have to be done, To the Law, and to the Testimony:
to heed, I say, what God would have to be done, To the Law, and to the Testimony:
p-acp n1, pns11 vvb, r-crq np1 vmd vhi pc-acp vbi vdn, p-acp dt n1, cc p-acp dt n1:
(4) part (DIV1)
68
Image 5
235
Our Fathers worshipped in this Mountain, and ye say, that in Jerusalem men [ ought ] to Worship.
Our Father's worshipped in this Mountain, and you say, that in Jerusalem men [ ought ] to Worship.
po12 n2 vvn p-acp d n1, cc pn22 vvb, cst p-acp np1 n2 [ pi ] pc-acp vvi.
(4) part (DIV1)
68
Image 5
236
This woman alleadgeth Custome and the example of Ancestors but she is put to a stand by the Jewes Allegation of Duty; and surely the resolution is easie,
This woman allegeth Custom and the Exampl of Ancestors but she is put to a stand by the Jews Allegation of Duty; and surely the resolution is easy,
d n1 vvz n1 cc dt n1 pp-f n2 p-acp pns31 vbz vvn p-acp dt n1 p-acp dt np2 n1 pp-f n1; cc av-j dt n1 vbz j,
(4) part (DIV1)
68
Image 5
237
whether mens Example, or God Command, should carry it:
whither men's Exampl, or God Command, should carry it:
cs ng2 n1, cc np1 n1, vmd vvi pn31:
(4) part (DIV1)
68
Image 5
238
Who dare to deny this, that we mu•• consider what ought to be don• according to the revealed Wor• of God, rather than what hath been,
Who Dare to deny this, that we mu•• Consider what ought to be don• according to the revealed Wor• of God, rather than what hath been,
q-crq vvb pc-acp vvi d, cst pns12 n1 vvb r-crq vmd pc-acp vbi n1 vvg p-acp dt vvn np1 pp-f np1, av-c cs r-crq vhz vbn,
(4) part (DIV1)
68
Image 5
239
or is, done according to the opinions and humours of men?
or is, done according to the opinions and humours of men?
cc vbz, vdn p-acp p-acp dt n2 cc n2 pp-f n2?
(4) part (DIV1)
68
Image 5
240
Now we are to see how Christ gives satisfaction to this Woman after that he had provoked he thirst after him and his Grace. 1. He resolves her touching the true worship. 2. He makes himself known to her, that he is the Christ, that gift of God, and that living Water.
Now we Are to see how christ gives satisfaction to this Woman After that he had provoked he thirst After him and his Grace. 1. He resolves her touching the true worship. 2. He makes himself known to her, that he is the christ, that gift of God, and that living Water.
av pns12 vbr pc-acp vvi c-crq np1 vvz n1 p-acp d n1 p-acp cst pns31 vhd vvn pns31 n1 p-acp pno31 cc po31 n1. crd pns31 vvz pno31 vvg dt j n1. crd pns31 vvz px31 vvn p-acp pno31, cst pns31 vbz dt np1, cst n1 pp-f np1, cc cst j-vvg n1.
(4) part (DIV1)
69
Image 5
241
The latter of these lies beyon• my Text, and so is not within the Verge of my discourse:
The latter of these lies beyon• my Text, and so is not within the Verge of my discourse:
dt d pp-f d vvz n1 po11 n1, cc av vbz xx p-acp dt n1 pp-f po11 n1:
(4) part (DIV1)
70
Image 5
242
I am but leading you to the Text, upon which I shall fasten. Well then, as to his resolution concerning the true worship:
I am but leading you to the Text, upon which I shall fasten. Well then, as to his resolution Concerning the true worship:
pns11 vbm p-acp vvg pn22 p-acp dt n1, p-acp r-crq pns11 vmb vvi. av av, c-acp p-acp po31 n1 vvg dt j n1:
(4) part (DIV1)
70
Image 5
243
It is an answer to the question propounded, vers. 20. Whether the Samaritan or Jewish worship was the true worship.
It is an answer to the question propounded, vers. 20. Whither the Samaritan or Jewish worship was the true worship.
pn31 vbz dt n1 p-acp dt n1 vvd, fw-la. crd cs dt np1 cc jp n1 vbds dt j n1.
(4) part (DIV1)
71
Image 5
244
Now the Answer is not direct, as to a decision of the controversie, betwixt the Jews and Samaritans, which of these two Religions or Worships was the best:
Now the Answer is not Direct, as to a decision of the controversy, betwixt the jews and Samaritans, which of these two Religions or Worships was the best:
av dt n1 vbz xx j, c-acp p-acp dt n1 pp-f dt n1, p-acp dt np2 cc njp2, r-crq pp-f d crd n2 cc n2 vbds dt js:
(4) part (DIV1)
73
Image 5
245
But the Answer is in effect, to this purpose;
But the Answer is in Effect, to this purpose;
cc-acp dt n1 vbz p-acp n1, p-acp d n1;
(4) part (DIV1)
73
Image 5
246
That she needed not so much to trouble her self about this, seeing the best of the two was not to continue long,
That she needed not so much to trouble her self about this, seeing the best of the two was not to continue long,
cst pns31 vvd xx av av-d pc-acp vvi po31 n1 p-acp d, vvg dt js pp-f dt crd vbds xx pc-acp vvi av-j,
(4) part (DIV1)
73
Image 5
247
as the other ought not to have been at all;
as the other ought not to have been At all;
c-acp dt n-jn vmd xx pc-acp vhi vbn p-acp d;
(4) part (DIV1)
73
Image 5
248
for Christ sought not to bring her over from the Samaritan Religion to the Jewish, but rather to make a Christian of her:
for christ sought not to bring her over from the Samaritan Religion to the Jewish, but rather to make a Christian of her:
p-acp np1 vvd xx pc-acp vvi pno31 a-acp p-acp dt np1 n1 p-acp dt jp, p-acp av-c pc-acp vvi dt njp pp-f pno31:
(4) part (DIV1)
73
Image 5
249
Jesus said unto her, Woman, believe me, the hour cometh, when ye shall neither in this Mountain,
jesus said unto her, Woman, believe me, the hour comes, when you shall neither in this Mountain,
np1 vvd p-acp pno31, n1, vvb pno11, dt n1 vvz, c-crq pn22 vmb av-dx p-acp d n1,
(4) part (DIV1)
73
Image 5
250
nor at Jerusalem, worship the Father. nor At Jerusalem, worship the Father.
ccx p-acp np1, vvb dt n1.
(4) part (DIV1)
73
Image 5
251
Woman, believe me; Thou acknowledgest me to be a Prophet, and if I be a Prophet, I am to be believed,Woman, believe me; Thou acknowledgest me to be a Prophet, and if I be a Prophet, I am to be believed,
n1, vvb pno11; pns21 vv2 pno11 pc-acp vbi dt n1, cc cs pns11 vbb dt n1, pns11 vbm pc-acp vbi vvn,
(4) part (DIV1)
74
Image 5
252
as being guided by an infallible Spirit, therefore believe what I say: I tell thee, The hour cometh, &c. Here may be three Questions, fit to be answered by the way.
as being guided by an infallible Spirit, Therefore believe what I say: I tell thee, The hour comes, etc. Here may be three Questions, fit to be answered by the Way.
c-acp vbg vvn p-acp dt j n1, av vvb r-crq pns11 vvb: pns11 vvb pno21, dt n1 vvz, av av vmb vbi crd n2, j pc-acp vbi vvn p-acp dt n1.
(4) part (DIV1)
74
Image 5
253
Quest. 1. Did the Samaritans Worship the Father? Christ his words seem to imply, that they did.
Quest. 1. Did the Samaritans Worship the Father? christ his words seem to imply, that they did.
n1. crd vdd dt njp2 vvi dt n1? np1 po31 n2 vvb pc-acp vvi, cst pns32 vdd.
(4) part (DIV1)
76
Image 5
254
Answ. They pretended to worship the God of Abraham, Isaac, and Jacob; (this was the Father ) but indeed they did not worship him;Answer They pretended to worship the God of Abraham, Isaac, and Jacob; (this was the Father) but indeed they did not worship him;
np1 pns32 vvd pc-acp vvi dt n1 pp-f np1, np1, cc np1; (d vbds dt n1) cc-acp av pns32 vdd xx vvi pno31;
(4) part (DIV1)
77
Image 5
255
therefore Christ in the next verse plainly revokes what he seemed in this verse to grant;
Therefore christ in the next verse plainly revokes what he seemed in this verse to grant;
av np1 p-acp dt ord n1 av-j vvz r-crq pns31 vvd p-acp d n1 pc-acp vvi;
(4) part (DIV1)
77
Image 5
256
there he saith, Ye worship ye know not what:
there he Says, You worship you know not what:
a-acp pns31 vvz, pn22 vvb pn22 vvb xx r-crq:
(4) part (DIV1)
77
Image 5
257
when I come to those words, I shall shew you what the Samaritan Worship and Religion was.
when I come to those words, I shall show you what the Samaritan Worship and Religion was.
c-crq pns11 vvb p-acp d n2, pns11 vmb vvi pn22 r-crq dt np1 n1 cc n1 vbds.
(4) part (DIV1)
77
Image 5
258
Quest. 2. Why doth Christ say; Ye shall worship [ the Father, ] rather than thus, Ye shall worship [ God? ]
Quest. 2. Why does christ say; You shall worship [ the Father, ] rather than thus, You shall worship [ God? ]
n1. crd q-crq vdz np1 vvi; pn22 vmb vvi [ dt n1, ] av-c cs av, pn22 vmb vvi [ uh-np? ]
(4) part (DIV1)
78
Image 5
259
Answ. Calvin thinks that Christ here calls God Father, in opposition to the fathers which the woman spake of, Jacob and his twelve sons, the Patriarchs, according to whose example the Samaritans worshipped in this mountain, pretending to them as their fathers, (though indeed those Patriarchs were not their fathers: Answer calvin thinks that christ Here calls God Father, in opposition to the Father's which the woman spoke of, Jacob and his twelve Sons, the Patriarchs, according to whose Exampl the Samaritans worshipped in this mountain, pretending to them as their Father's, (though indeed those Patriarchs were not their Father's:
np1 np1 vvz cst np1 av vvz np1 n1, p-acp n1 p-acp dt n2 r-crq dt n1 vvd pp-f, np1 cc po31 crd n2, dt n2, vvg p-acp rg-crq n1 dt njp2 vvd p-acp d n1, vvg p-acp pno32 p-acp po32 n2, (cs av d n2 vbdr xx po32 n2:
(4) part (DIV1)
79
Image 5
260
for the Samaritans were people of other Nations of the Heathens, whom the King of Assyria placed in the Cities of Samaria, in stead of the people of Israel, who were carried away Captives into Assyria. Christ tells this woman, that whereas now the Samaritans pretended to worship God in this mountain, (for which they had no warrant,
for the Samaritans were people of other nations of the heathens, whom the King of Assyria placed in the Cities of Samaria, in stead of the people of Israel, who were carried away Captives into Assyria. christ tells this woman, that whereas now the Samaritans pretended to worship God in this mountain, (for which they had no warrant,
c-acp dt njp2 vbdr n1 pp-f j-jn n2 pp-f dt n2-jn, ro-crq dt n1 pp-f np1 vvn p-acp dt n2 pp-f np1, p-acp n1 pp-f dt n1 pp-f np1, r-crq vbdr vvn av n2-jn p-acp np1. np1 vvz d n1, cst cs av dt njp2 vvd p-acp n1 np1 p-acp d n1, (c-acp r-crq pns32 vhd dx n1,
(4) part (DIV1)
79
Image 5
261
but the example of pretended fathers) and the Jews did indeed worship God in the Temple at Jerusalem, (as God had given command) the time was coming when they and the Jews should have one common Father, even God, (the Gentiles also being taken into Covenant) so that God should hereafter be worshipped without difference or distinction of places or people, according to that prophesie.
but the Exampl of pretended Father's) and the jews did indeed worship God in the Temple At Jerusalem, (as God had given command) the time was coming when they and the jews should have one Common Father, even God, (the Gentiles also being taken into Covenant) so that God should hereafter be worshipped without difference or distinction of places or people, according to that prophesy.
cc-acp dt n1 pp-f j-vvn n2) cc dt np2 vdd av n1 np1 p-acp dt n1 p-acp np1, (c-acp np1 vhd vvn n1) dt n1 vbds vvg c-crq pns32 cc dt np2 vmd vhi crd j n1, av np1, (dt np1 av vbg vvn p-acp n1) av cst np1 vmd av vbi vvn p-acp n1 cc n1 pp-f n2 cc n1, vvg p-acp cst vvb.
(4) part (DIV1)
79
Image 5
262
But there may be a further Answer given to the question, Why Christ saith, Ye shall worship the Father, rather than ye shall worship God? But there may be a further Answer given to the question, Why christ Says, You shall worship the Father, rather than you shall worship God?
p-acp a-acp vmb vbi dt jc n1 vvn p-acp dt n1, c-crq np1 vvz, pn22 vmb vvi dt n1, av-c cs pn22 vmb vvi np1?
(4) part (DIV1)
79
Image 5
263
This may be to shew how God is to be worshipped, under what notion or consideration, viz. not as absolute, but as in relation.
This may be to show how God is to be worshipped, under what notion or consideration, viz. not as absolute, but as in Relation.
d vmb vbi pc-acp vvi c-crq np1 vbz pc-acp vbi vvn, p-acp r-crq n1 cc n1, n1 xx p-acp j, cc-acp c-acp p-acp n1.
(4) part (DIV1)
80
Image 5
264
1. Considered as in the relation of the persons in the Divine Essence, between themselves. A Divine person is, Modus Divinae Essentiae, the Divine Essence modified.
1. Considered as in the Relation of the Persons in the Divine Essence, between themselves. A Divine person is, Modus Divinae Essentiae, the Divine Essence modified.
crd vvn a-acp p-acp dt n1 pp-f dt n2 p-acp dt j-jn n1, p-acp px32. dt j-jn n1 vbz, fw-la np1 fw-la, dt j-jn n1 vvn.
(4) part (DIV1)
81
Image 5
265
The three persons in the Divine Essence, are the Divine Essence considered three manner of ways, distinguished from the Essence;
The three Persons in the Divine Essence, Are the Divine Essence considered three manner of ways, distinguished from the Essence;
dt crd n2 p-acp dt j-jn n1, vbr dt j-jn n1 vvd crd n1 pp-f n2, vvn p-acp dt n1;
(4) part (DIV1)
82
Image 5
266
not by a real distinction, (as if the Essence were one thing, and the Person another) but as the manner of the thing.
not by a real distinction, (as if the Essence were one thing, and the Person Another) but as the manner of the thing.
xx p-acp dt j n1, (c-acp cs dt n1 vbdr crd n1, cc dt n1 j-jn) p-acp c-acp dt n1 pp-f dt n1.
(4) part (DIV1)
82
Image 5
267
We are to observe the order of the subsistence of these Divine Persons.
We Are to observe the order of the subsistence of these Divine Persons.
pns12 vbr pc-acp vvi dt n1 pp-f dt n1 pp-f d j-jn n2.
(4) part (DIV1)
83
Image 5
268
In order of subsisting, the Father is before the Son, and the Son before the Holy Ghost; but we must know that they are equal in regard of Time, Majesty, Glory and Essence.
In order of subsisting, the Father is before the Son, and the Son before the Holy Ghost; but we must know that they Are equal in regard of Time, Majesty, Glory and Essence.
p-acp n1 pp-f vvg, dt n1 vbz p-acp dt n1, cc dt n1 p-acp dt j n1; p-acp pns12 vmb vvi cst pns32 vbr j-jn p-acp n1 pp-f n1, n1, n1 cc n1.
(4) part (DIV1)
83
Image 5
269
The Father is the first person, existing from himself, not from any other, in respect both of Essence and Person.
The Father is the First person, existing from himself, not from any other, in respect both of Essence and Person.
dt n1 vbz dt ord n1, vvg p-acp px31, xx p-acp d n-jn, p-acp n1 av-d pp-f n1 cc n1.
(4) part (DIV1)
83
Image 5
270
The Son is the second person, who, in the consideration of his person, doth exist from the Father by eternal generation; The Son is the second person, who, in the consideration of his person, does exist from the Father by Eternal generation;
dt n1 vbz dt ord n1, r-crq, p-acp dt n1 pp-f po31 n1, vdz vvi p-acp dt n1 p-acp j n1;
(4) part (DIV1)
83
Image 5
271
but as to his absolute Essence is of and from himself. but as to his absolute Essence is of and from himself.
p-acp c-acp p-acp po31 j n1 vbz a-acp cc p-acp px31.
(4) part (DIV1)
83
Image 5
272
The Holy Ghost, or the Spirit, is the third person, in respect of his person, proceeding and flowing from the Father and the Son;
The Holy Ghost, or the Spirit, is the third person, in respect of his person, proceeding and flowing from the Father and the Son;
dt j n1, cc dt n1, vbz dt ord n1, p-acp n1 pp-f po31 n1, vvg cc vvg p-acp dt n1 cc dt n1;
(4) part (DIV1)
83
Image 5
273
but in respect of Essence, being God of himself, with the Father and the Son.
but in respect of Essence, being God of himself, with the Father and the Son.
cc-acp p-acp n1 pp-f n1, vbg n1 pp-f px31, p-acp dt n1 cc dt n1
(4) part (DIV1)
83
Image 5
274
And we must know, that the Trinity of persons doth not take away, or destroy, the Unity of the Divine Essence, (as the Unity of Essence denies not the Trinity of persons) these three are one.
And we must know, that the Trinity of Persons does not take away, or destroy, the Unity of the Divine Essence, (as the Unity of Essence Denies not the Trinity of Persons) these three Are one.
cc pns12 vmb vvi, cst dt np1 pp-f n2 vdz xx vvi av, cc vvi, dt n1 pp-f dt j-jn n1, (c-acp dt n1 pp-f n1 vvz xx dt np1 pp-f n2) d crd vbr crd.
(4) part (DIV1)
84
Image 5
275
Now this God is to be worshipped, as in such a relation of Father, Son, and Spirit, as considered in such a modification of the Divine Essence:
Now this God is to be worshipped, as in such a Relation of Father, Son, and Spirit, as considered in such a modification of the Divine Essence:
av d np1 vbz pc-acp vbi vvn, c-acp p-acp d dt n1 pp-f n1, n1, cc n1, c-acp vvn p-acp d dt n1 pp-f dt j-jn n1:
(4) part (DIV1)
85
Image 5
276
we must worship the Trinity in Unity, and Unity in Trinity, otherwise we worship not. God aright, nor worship the true God.
we must worship the Trinity in Unity, and Unity in Trinity, otherwise we worship not. God aright, nor worship the true God.
pns12 vmb vvi dt np1 p-acp n1, cc n1 p-acp np1, av pns12 vvb xx. np1 av, ccx vvb dt j np1.
(4) part (DIV1)
85
Image 5
277
As God the Father, God the Son, and God the Holy Ghost, are the object of Divine Faith;
As God the Father, God the Son, and God the Holy Ghost, Are the Object of Divine Faith;
p-acp np1 dt n1, np1 dt n1, cc np1 dt j n1, vbr dt n1 pp-f j-jn n1;
(4) part (DIV1)
85
Image 5
278
so they are the object of Divine Worship. Prayer is to be directed to God the Father, Son, and holy Ghost;
so they Are the Object of Divine Worship. Prayer is to be directed to God the Father, Son, and holy Ghost;
av pns32 vbr dt n1 pp-f j-jn n1. n1 vbz pc-acp vbi vvn p-acp np1 dt n1, n1, cc j n1;
(4) part (DIV1)
85
Image 5
279
but we must not pray to either of the persons, but as united to the other.
but we must not pray to either of the Persons, but as united to the other.
cc-acp pns12 vmb xx vvi p-acp d pp-f dt n2, cc-acp c-acp vvn p-acp dt n-jn.
(4) part (DIV1)
85
Image 5
280
The Apostle tells the Ephesians, that they were without God in the world, they were Atheists in the world;
The Apostle tells the Ephesians, that they were without God in the world, they were Atheists in the world;
dt n1 vvz dt np1, cst pns32 vbdr p-acp np1 p-acp dt n1, pns32 vbdr n2 p-acp dt n1;
(4) part (DIV1)
85
Image 5
281
and how doth he make this good, that they were Atheists? why thus; they were without Christ, without the knowledge of Christ.
and how does he make this good, that they were Atheists? why thus; they were without christ, without the knowledge of christ.
cc q-crq vdz pns31 vvi d j, cst pns32 vbdr n2? uh-crq av; pns32 vbdr p-acp np1, p-acp dt n1 pp-f np1.
(4) part (DIV1)
85
Image 5
282
Though a man acknowledgeth, That there is a God, and but one true God;
Though a man acknowledgeth, That there is a God, and but one true God;
cs dt n1 vvz, cst pc-acp vbz dt n1, cc p-acp crd j np1;
(4) part (DIV1)
85
Image 5
283
yet if he knoweth not this God in Christ, he is without God in the world, he is an Atheist,
yet if he Knoweth not this God in christ, he is without God in the world, he is an Atheist,
av cs pns31 vvz xx d np1 p-acp np1, pns31 vbz p-acp np1 p-acp dt n1, pns31 vbz dt n1,
(4) part (DIV1)
85
Image 5
284
and an Atheist cannot worship God.
and an Atheist cannot worship God.
cc dt n1 vmbx vvi np1.
(4) part (DIV1)
85
Image 5
285
Now here in the Text, when the Father is named, the other two persons are included.
Now Here in the Text, when the Father is nam, the other two Persons Are included.
av av p-acp dt n1, c-crq dt n1 vbz vvn, dt j-jn crd n2 vbr vvd.
(4) part (DIV1)
85
Image 5
286
We are to call upon God the Father, in the name of his Son, by the help of his Spirit.
We Are to call upon God the Father, in the name of his Son, by the help of his Spirit.
pns12 vbr pc-acp vvi p-acp np1 dt n1, p-acp dt n1 pp-f po31 n1, p-acp dt n1 pp-f po31 n1.
(4) part (DIV1)
85
Image 5
287
So that Turks and Jews, who acknowledge not Christ, worship not God;
So that Turks and jews, who acknowledge not christ, worship not God;
av cst n2 cc np2, r-crq vvb xx np1, vvb xx np1;
(4) part (DIV1)
85
Image 5
288
nor many of our common people, who understand little or nothing of the Doctrine of the Trinity.
nor many of our Common people, who understand little or nothing of the Doctrine of the Trinity.
ccx d pp-f po12 j n1, r-crq vvb j cc pix pp-f dt n1 pp-f dt np1.
(4) part (DIV1)
85
Image 5
289
2. God the Father is to be worshipped as in relation to Us, as Our Father, loving Us as sons;
2. God the Father is to be worshipped as in Relation to Us, as Our Father, loving Us as Sons;
crd np1 dt n1 vbz pc-acp vbi vvn a-acp p-acp n1 p-acp pno32, p-acp po12 n1, vvg pno32 p-acp n2;
(4) part (DIV1)
86
Image 5
290
and so we are to come to him with an humble boldness, as his children, crying, Abba, Father. If we cannot say, Our Father, we cannot worship God.
and so we Are to come to him with an humble boldness, as his children, crying, Abba, Father. If we cannot say, Our Father, we cannot worship God.
cc av pns12 vbr pc-acp vvi p-acp pno31 p-acp dt j n1, c-acp po31 n2, vvg, np1, n1. cs pns12 vmbx vvi, po12 n1, pns12 vmbx vvi np1.
(4) part (DIV1)
86
Image 5
291
Thus have I answered a second Question arising from the 21th Verse.
Thus have I answered a second Question arising from the 21th Verse.
av vhb pns11 vvn dt ord n1 vvg p-acp dt ord n1.
(4) part (DIV1)
87
Image 5
292
Quest. 3. How doth Christ say, that they should no longer worship the Father [ in Jerusalem, ] when God saith of Jerusalem, that it is his Rest for ever?
Quest. 3. How does christ say, that they should no longer worship the Father [ in Jerusalem, ] when God Says of Jerusalem, that it is his Rest for ever?
n1. crd q-crq vdz np1 vvi, cst pns32 vmd av-dx av-jc vvi dt n1 [ p-acp np1, ] c-crq np1 vvz pp-f np1, cst pn31 vbz po31 n1 p-acp av?
(4) part (DIV1)
88
Image 5
293
Answ. That spoken in the Psalm is true, especially of the Church signified by Jerusalem: it is true likewise of Jerusalem the type, in a limited sence:Answer That spoken in the Psalm is true, especially of the Church signified by Jerusalem: it is true likewise of Jerusalem the type, in a limited sense:
np1 cst vvn p-acp dt n1 vbz j, av-j pp-f dt n1 vvd p-acp np1: pn31 vbz j av pp-f np1 dt n1, p-acp dt j-vvn n1:
(4) part (DIV1)
89
Image 5
294
Jerusalem, Circumcision, Legal Worship, were to be for ever; i. e. until Christ, and the beginning of the new world in him;Jerusalem, Circumcision, Legal Worship, were to be for ever; i. e. until christ, and the beginning of the new world in him;
np1, n1, j n1, vbdr pc-acp vbi p-acp av; uh. sy. p-acp np1, cc dt n-vvg pp-f dt j n1 p-acp pno31;
(4) part (DIV1)
89
Image 5
295
till the coming of the Messiah. Thus the Covenant of Circumcision is called an everlasting Covenant;
till the coming of the Messiah. Thus the Covenant of Circumcision is called an everlasting Covenant;
c-acp dt n-vvg pp-f dt np1. av dt n1 pp-f n1 vbz vvn dt j n1;
(4) part (DIV1)
89
Image 5
296
and so it is said that the feast of the Passover should be kept by an Ordinance [ for ever, ] and so the Levitical Priest-hood should be [ for ever. ]
and so it is said that the feast of the Passover should be kept by an Ordinance [ for ever, ] and so the Levitical Priesthood should be [ for ever. ]
cc av pn31 vbz vvn cst dt n1 pp-f dt np1 vmd vbi vvn p-acp dt n1 [ c-acp av, ] cc av dt j n1 vmd vbi [ c-acp av. ]
(4) part (DIV1)
89
Image 5
297
Well, this is that which our Saviour teacheth in this one and twentieth Verse;
Well, this is that which our Saviour Teaches in this one and twentieth Verse;
av, d vbz d r-crq po12 n1 vvz p-acp d crd cc ord n1;
(4) part (DIV1)
90
Image 5
298
That in the new Testament distinction of place, for the worship of God, is taken away,
That in the new Testament distinction of place, for the worship of God, is taken away,
cst p-acp dt j n1 n1 pp-f n1, p-acp dt n1 pp-f np1, vbz vvn av,
(4) part (DIV1)
90
Image 5
299
and that the Temporary Priesthood, and External Rites are abolished by Christ his coming. In the Old Testament God revealed himself in the Temple, over the Mercy-seat;
and that the Temporary Priesthood, and External Rites Are abolished by christ his coming. In the Old Testament God revealed himself in the Temple, over the Mercy-seat;
cc cst dt j n1, cc j n2 vbr vvn p-acp np1 po31 n-vvg. p-acp dt j n1 np1 vvd px31 p-acp dt n1, p-acp dt n1;
(4) part (DIV1)
90
Image 5
300
but now Christ is the true Temple, and the true Propitiatory. The Body being come, the Shadows are vanished.
but now christ is the true Temple, and the true Propitiatory. The Body being come, the Shadows Are vanished.
cc-acp av np1 vbz dt j n1, cc dt j j. dt n1 vbg vvn, dt n2 vbr vvn.
(4) part (DIV1)
90
Image 5
301
I pass on to the two and twentieth Verse: Ye worship ye know not what; or, that which ye know not.
I pass on to the two and twentieth Verse: You worship you know not what; or, that which you know not.
pns11 vvb a-acp p-acp dt crd cc ord n1: pn22 vvb pn22 vvb xx r-crq; cc, cst r-crq pn22 vvb xx.
(4) part (DIV1)
91
Image 5
302
This is spoken by way of anticipation, (a Figure in Rhetorique very common:) Christ is here aforehand with the woman, giving an Answer to a Question which she might be ready to propound, having occasion given her by his former Answer.
This is spoken by Way of anticipation, (a Figure in Rhetoric very Common:) christ is Here aforehand with the woman, giving an Answer to a Question which she might be ready to propound, having occasion given her by his former Answer.
d vbz vvn p-acp n1 pp-f n1, (dt n1 p-acp n1 av j:) np1 vbz av av p-acp dt n1, vvg dt n1 p-acp dt n1 r-crq pns31 vmd vbi j pc-acp vvi, vhg n1 vvn pno31 p-acp po31 j n1.
(4) part (DIV1)
92
Image 5
303
She might say, Though neither of these Worships must long continue;
She might say, Though neither of these Worships must long continue;
pns31 vmd vvi, cs dx pp-f d n2 vmb av-j vvi;
(4) part (DIV1)
92
Image 5
304
yet at present one onely of them is right, or one is better than the other;
yet At present one only of them is right, or one is better than the other;
av p-acp j pi av-j pp-f pno32 vbz j-jn, cc crd vbz jc cs dt n-jn;
(4) part (DIV1)
92
Image 5
305
I would know which that is? Not yours, saith Christ; for ye worship ye know not what:
I would know which that is? Not yours, Says christ; for you worship you know not what:
pns11 vmd vvi r-crq d vbz? xx png22, vvz np1; p-acp pn22 vvb pn22 vvb xx r-crq:
(4) part (DIV1)
92
Image 5
306
but ours, for we worship that we know. but ours, for we worship that we know.
cc-acp png12, c-acp pns12 vvb cst pns12 vvb.
(4) part (DIV1)
92
Image 5
307
Though Christ had told the woman, that both these Worshippers (both of the Samaritans and the Jews ) should cease,
Though christ had told the woman, that both these Worshippers (both of the Samaritans and the jews) should cease,
cs np1 vhd vvn dt n1, cst d d n2 (av-d pp-f dt njp2 cc dt np2) vmd vvi,
(4) part (DIV1)
92
Image 5
308
so that neither of them was that which shortly he would have to be;
so that neither of them was that which shortly he would have to be;
av cst dx pp-f pno32 vbds d r-crq av-j pns31 vmd vhi pc-acp vbi;
(4) part (DIV1)
92
Image 5
309
yet he doth not equal them in his censure of them, accounting one as good as the other:
yet he does not equal them in his censure of them, accounting one as good as the other:
av pns31 vdz xx vvi pno32 p-acp po31 n1 pp-f pno32, vvg pi p-acp j c-acp dt n-jn:
(4) part (DIV1)
92
Image 5
310
but he condemns the Samaritan worship, and approves of the Jewish worship; viz. that which the godly among them performed.
but he condemns the Samaritan worship, and approves of the Jewish worship; viz. that which the godly among them performed.
cc-acp pns31 vvz dt np1 n1, cc vvz pp-f dt jp n1; n1 cst r-crq dt j p-acp pno32 vvn.
(4) part (DIV1)
92
Image 5
311
As for you Samaritans, ye worship ye know not what, nor how: though you will say, you have a good meaning, and direct your worship unto God,
As for you Samaritans, you worship you know not what, nor how: though you will say, you have a good meaning, and Direct your worship unto God,
p-acp p-acp pn22 njp2, pn22 vvb pn22 vvb xx r-crq, ccx c-crq: cs pn22 vmb vvi, pn22 vhb dt j n1, cc vvb po22 n1 p-acp np1,
(4) part (DIV1)
92
Image 5
312
and pretend the example of your fathers;
and pretend the Exampl of your Father's;
cc vvb dt n1 pp-f po22 n2;
(4) part (DIV1)
92
Image 5
313
yet forasmuch as your worship is not directed or warranted by the Word of God, but taken up by you without this Rule and Foundation, it is indeed an ignorant, foolish worship, which cannot please God:
yet forasmuch as your worship is not directed or warranted by the Word of God, but taken up by you without this Rule and Foundation, it is indeed an ignorant, foolish worship, which cannot please God:
av av c-acp po22 n1 vbz xx vvn cc vvn p-acp dt n1 pp-f np1, p-acp vvn a-acp p-acp pn22 p-acp d n1 cc n1, pn31 vbz av dt j, j n1, r-crq vmbx vvi np1:
(4) part (DIV1)
92
Image 5
314
but now as to the Jews, while they have God his Word for their Rule and Warrant, their worship is with knowledge and judgement,
but now as to the jews, while they have God his Word for their Rule and Warrant, their worship is with knowledge and judgement,
cc-acp av c-acp p-acp dt np2, cs pns32 vhb np1 po31 n1 p-acp po32 n1 cc vvb, po32 n1 vbz p-acp n1 cc n1,
(4) part (DIV1)
92
Image 5
315
and that which God approves of.
and that which God approves of.
cc cst r-crq np1 vvz pp-f.
(4) part (DIV1)
92
Image 5
316
But in as much as the time is at hand, when the Levitical Priest-hood and Worship shall be abolished;
But in as much as the time is At hand, when the Levitical Priesthood and Worship shall be abolished;
p-acp p-acp c-acp d c-acp dt n1 vbz p-acp n1, c-crq dt j n1 cc n1 vmb vbi vvn;
(4) part (DIV1)
92
Image 5
317
if any Jew after such abrogation shall worship with observance of Levitical Rites, his worship will then be as bad as yours is now.
if any Jew After such abrogation shall worship with observance of Levitical Rites, his worship will then be as bad as yours is now.
cs d np1 p-acp d n1 vmb vvi p-acp n1 pp-f j n2, po31 n1 vmb av vbi a-acp j c-acp png22 vbz av.
(4) part (DIV1)
92
Image 5
318
Now, let us see what Christ here teacheth: Ye worship ye know not what.
Now, let us see what christ Here Teaches: You worship you know not what.
av, vvb pno12 vvi r-crq np1 av vvz: pn22 vvb pn22 vvb xx r-crq.
(4) part (DIV1)
93
Image 5
319
The Samaritans in their meaning did worship a Deity, yea the God of the Jews, and their Worship was somewhat refined from that gross state in which it was at first;
The Samaritans in their meaning did worship a Deity, yea the God of the jews, and their Worship was somewhat refined from that gross state in which it was At First;
dt njp2 p-acp po32 n1 vdd vvi dt n1, uh dt n1 pp-f dt np2, cc po32 n1 vbds av vvn p-acp d j n1 p-acp r-crq pn31 vbds p-acp ord;
(4) part (DIV1)
94
Image 5
320
yet because they did not conceive aright of God, nor worship him in the appointed place, and appointed mode;
yet Because they did not conceive aright of God, nor worship him in the appointed place, and appointed mode;
av c-acp pns32 vdd xx vvi av pp-f np1, ccx vvi pno31 p-acp dt j-vvn n1, cc j-vvn n1;
(4) part (DIV1)
94
Image 5
321
but had another Temple, and another Priesthood, and Ceremonies of their own devising; for this reason they are said to worship they know not what;
but had Another Temple, and Another Priesthood, and Ceremonies of their own devising; for this reason they Are said to worship they know not what;
cc-acp vhd j-jn n1, cc j-jn n1, cc n2 pp-f po32 d vvg; p-acp d n1 pns32 vbr vvn p-acp n1 pns32 vvb xx r-crq;
(4) part (DIV1)
94
Image 5
322
i. e. a fancy of their own brain, an Idol, not the true God. Hence we may conclude,i. e. a fancy of their own brain, an Idol, not the true God. Hence we may conclude,
pns11. sy. dt n1 pp-f po32 d n1, dt n1, xx dt j np1. av pns12 vmb vvi,
(4) part (DIV1)
94
Image 5
323
That it is but an idle and Idolworship, which is not directed to the true God rightly conceived of, That it is but an idle and Idol worship, which is not directed to the true God rightly conceived of,
cst pn31 vbz p-acp dt j cc n1, r-crq vbz xx vvn p-acp dt j np1 av-jn vvn pp-f,
(4) part (DIV1)
95
Image 5
324
as he hath revealed himself in Scripture; and which hath not Gods Word for its Foundation and Rule. as he hath revealed himself in Scripture; and which hath not God's Word for its Foundation and Rule.
c-acp pns31 vhz vvn px31 p-acp n1; cc r-crq vhz xx npg1 n1 p-acp po31 n1 cc n1.
(4) part (DIV1)
95
Image 5
325
God himself is turned into an Idol, when people have false gross apprehensions of him,
God himself is turned into an Idol, when people have false gross apprehensions of him,
np1 px31 vbz vvn p-acp dt n1, c-crq n1 vhb j j n2 pp-f pno31,
(4) part (DIV1)
96
Image 5
326
and worship him with any other than Scripture-worship, (such as is ordered or allowed by the Word of God;
and worship him with any other than Scripture-worship, (such as is ordered or allowed by the Word of God;
cc vvb pno31 p-acp d n-jn cs n1, (d c-acp vbz vvn cc vvn p-acp dt n1 pp-f np1;
(4) part (DIV1)
96
Image 5
327
I say) when people have carnal, gross, unsuitable apprehensions of God, or do not conceive of him aright in his Attributes, Properties,
I say) when people have carnal, gross, unsuitable apprehensions of God, or do not conceive of him aright in his Attributes, Properties,
pns11 vvb) c-crq n1 vhb j, j, j n2 pp-f np1, cc vdb xx vvi pp-f pno31 av p-acp po31 n2, n2,
(4) part (DIV1)
96
Image 5
328
and Relations, as he hath revealed himself in his Christ, they worship an Idol in stead of God;
and Relations, as he hath revealed himself in his christ, they worship an Idol in stead of God;
cc n2, c-acp pns31 vhz vvn px31 p-acp po31 np1, pns32 vvb dt n1 p-acp n1 pp-f np1;
(4) part (DIV1)
96
Image 5
329
and it is vain idle worship when people follow their own or other mens inventions in stead of God his prescriptions.
and it is vain idle worship when people follow their own or other men's Inventions in stead of God his prescriptions.
cc pn31 vbz j j n1 c-crq n1 vvb po32 d cc j-jn ng2 n2 p-acp n1 pp-f np1 po31 n2.
(4) part (DIV1)
96
Image 5
330
Who but God himself can tell what worship that is with which he will be pleased? Therefore hath he in the Old Testament declared his mind from time to time concerning this, with many strait prohitions of adding or altering any thing.
Who but God himself can tell what worship that is with which he will be pleased? Therefore hath he in the Old Testament declared his mind from time to time Concerning this, with many strait Prohibitions of adding or altering any thing.
r-crq p-acp np1 px31 vmb vvi r-crq n1 cst vbz p-acp r-crq pns31 vmb vbi vvn? av vhz pns31 p-acp dt j n1 vvd po31 n1 p-acp n1 p-acp n1 vvg d, p-acp d j n2 pp-f vvg cc vvg d n1.
(4) part (DIV1)
96
Image 5
331
In nothing substantial or circumstantial must we make our own fancies, or mens inventions or prescriptions the Rule of our worship;
In nothing substantial or circumstantial must we make our own fancies, or men's Inventions or prescriptions the Rule of our worship;
p-acp pix j cc j vmb pns12 vvi po12 d n2, cc ng2 n2 cc n2 dt n1 pp-f po12 n1;
(4) part (DIV1)
96
Image 5
332
but we are tied strictly to the Word of God for the kinds and parts of Worship, to have them determined by God;
but we Are tied strictly to the Word of God for the Kinds and parts of Worship, to have them determined by God;
cc-acp pns12 vbr vvn av-j p-acp dt n1 pp-f np1 p-acp dt n2 cc n2 pp-f n1, pc-acp vhi pno32 vvn p-acp np1;
(4) part (DIV1)
96
Image 5
333
and we are also tied in circumstanstances of worship, not to act in particulars contrary to the general Rule of Scripture.
and we Are also tied in circumstanstances of worship, not to act in particulars contrary to the general Rule of Scripture.
cc pns12 vbr av vvn p-acp n2 pp-f n1, xx pc-acp vvi p-acp n2-jn j-jn p-acp dt j n1 pp-f n1.
(4) part (DIV1)
96
Image 5
334
The matter of God's worship, whatsoever is acted as a part of worship, must be something commanded by God; and in the modifying of worship, we must see that nothing be done contrary to the Word,
The matter of God's worship, whatsoever is acted as a part of worship, must be something commanded by God; and in the modifying of worship, we must see that nothing be done contrary to the Word,
dt n1 pp-f npg1 n1, r-crq vbz vvn p-acp dt n1 pp-f n1, vmb vbi pi vvn p-acp np1; cc p-acp dt n-vvg pp-f n1, pns12 vmb vvi cst pix vbb vdn vvi p-acp dt n1,
(4) part (DIV1)
97
Image 5
335
or unworthy of God. The Heathens grosly fancied a plurality, a multitude of ridiculous gods;
or unworthy of God. The heathens grossly fancied a plurality, a multitude of ridiculous God's;
cc j pp-f np1. dt n2-jn av-j vvd dt n1, dt n1 pp-f j n2;
(4) part (DIV1)
97
Image 5
336
and they tell us, that each god is to be worshipped and served according to his own directions:
and they tell us, that each god is to be worshipped and served according to his own directions:
cc pns32 vvb pno12, cst d n1 vbz pc-acp vbi vvn cc vvn p-acp p-acp po31 d n2:
(4) part (DIV1)
97
Image 5
337
So Socrates can teach us, that God is to be worshipped as he himself will.
So Socrates can teach us, that God is to be worshipped as he himself will.
av npg1 vmb vvi pno12, cst np1 vbz pc-acp vbi vvn c-acp pns31 px31 vmb.
(4) part (DIV1)
97
Image 5
338
And what doth the Scripture teach us? why this, That the Lord our God is one God, and that him we must fear,
And what does the Scripture teach us? why this, That the Lord our God is one God, and that him we must Fear,
cc q-crq vdz dt n1 vvb pno12? q-crq d, cst dt n1 po12 n1 vbz crd np1, cc cst pno31 pns12 vmb vvi,
(4) part (DIV1)
97
Image 5
339
and keep his statutes and his commandments, which he commands us.
and keep his statutes and his Commandments, which he commands us.
cc vvi po31 n2 cc po31 n2, r-crq pns31 vvz pno12.
(4) part (DIV1)
97
Image 5
340
God often calls upon men to take heed that they follow not their own hearts, that they go not in the way which themselves shall chuse, that they do not what seemeth stood in their own eyes.God often calls upon men to take heed that they follow not their own hearts, that they go not in the Way which themselves shall choose, that they do not what seems stood in their own eyes.
np1 av vvz p-acp n2 pc-acp vvi n1 cst pns32 vvb xx po32 d n2, cst pns32 vvb xx p-acp dt n1 r-crq px32 vmb vvi, cst pns32 vdb xx r-crq vvz vvn p-acp po32 d n2.
(4) part (DIV1)
97
Image 5
341
The scope and summe of the Second Commandment, is to order us in the solemn Worship of God, in Religious exercises,
The scope and sum of the Second Commandment, is to order us in the solemn Worship of God, in Religious exercises,
dt n1 cc n1 pp-f dt ord n1, vbz pc-acp vvi pno12 p-acp dt j n1 pp-f np1, p-acp j n2,
(4) part (DIV1)
98
Image 5
342
and therein, under an express prohibition of Image-making, and Image-worship; (which was the cheif invention of men,
and therein, under an express prohibition of Image-making, and Image-worship; (which was the chief invention of men,
cc av, p-acp dt j n1 pp-f j, cc n1; (r-crq vbds dt n-jn n1 pp-f n2,
(4) part (DIV1)
98
Image 5
343
for corrupting of Divine worship) I say, under that one instance God flatly forbids all mens devices and inventions about his Worship:
for corrupting of Divine worship) I say, under that one instance God flatly forbids all men's devices and Inventions about his Worship:
p-acp vvg pp-f j-jn n1) pns11 vvb, p-acp d crd n1 np1 av-j vvz d ng2 n2 cc n2 p-acp po31 n1:
(4) part (DIV1)
98
Image 5
344
For this is a Rule to be observed for the understanding of the Commandments, that where any sin is expresly forbidden, under that general expressed, all the species, and individuals,
For this is a Rule to be observed for the understanding of the commandments, that where any since is expressly forbidden, under that general expressed, all the species, and individuals,
c-acp d vbz dt n1 pc-acp vbi vvn p-acp dt n1 pp-f dt n2, cst c-crq d n1 vbz av-j vvn, p-acp d n1 vvn, d dt n2, cc n2,
(4) part (DIV1)
98
Image 5
345
and degrees of that finne, together with all the causes, and means, and occasions, and appearances of that sin, are likewise forbidden; Thus our Saviour interprets Commandments:
and Degrees of that fin, together with all the Causes, and means, and occasions, and appearances of that since, Are likewise forbidden; Thus our Saviour interprets commandments:
cc n2 pp-f d n1, av p-acp d dt n2, cc n2, cc n2, cc n2 pp-f d n1, vbr av vvn; av po12 n1 vvz n2:
(4) part (DIV1)
98
Image 5
346
So that I say, the second Commandment forbids, not only the making and worshipping of Images, (the grossest Idolatry,) but also, all Superstitious devices of men in the worship of God:
So that I say, the second Commandment forbids, not only the making and worshipping of Images, (the Grossest Idolatry,) but also, all Superstitious devices of men in the worship of God:
av cst pns11 vvb, dt ord n1 vvz, xx av-j dt vvg cc vvg pp-f n2, (dt js n1,) cc-acp av, d j n2 pp-f n2 p-acp dt n1 pp-f np1:
(4) part (DIV1)
98
Image 5
347
And doth not God charge his people, not to turn aside from his Commandments, either to the right hand, or to the left?
And does not God charge his people, not to turn aside from his commandments, either to the right hand, or to the left?
cc vdz xx np1 vvi po31 n1, xx pc-acp vvi av p-acp po31 n2, av-d p-acp dt j-jn n1, cc p-acp dt j?
(4) part (DIV1)
98
Image 5
348
When men, out of prophaness, or Atheism, worship not God at all, this is to turn aside to the left hand;
When men, out of profaneness, or Atheism, worship not God At all, this is to turn aside to the left hand;
c-crq n2, av pp-f n1, cc n1, vvb xx np1 p-acp d, d vbz pc-acp vvi av p-acp dt j n1;
(4) part (DIV1)
99
Image 5
349
and for men, under pretence of Religious zeal, and good intentions, to set up, in the worship of God, that which he hath not commanded;
and for men, under pretence of Religious zeal, and good intentions, to Set up, in the worship of God, that which he hath not commanded;
cc p-acp n2, p-acp n1 pp-f j n1, cc j n2, pc-acp vvi a-acp, p-acp dt n1 pp-f np1, cst r-crq pns31 vhz xx vvn;
(4) part (DIV1)
99
Image 5
350
this is to turn aside to the right hand, and this is forbidden:
this is to turn aside to the right hand, and this is forbidden:
d vbz pc-acp vvi av p-acp dt j-jn n1, cc d vbz vvn:
(4) part (DIV1)
99
Image 5
351
When we have not the light of God's Word to direct us in our worship, we offer to him a Sacrifice without eyes.
When we have not the Light of God's Word to Direct us in our worship, we offer to him a Sacrifice without eyes.
c-crq pns12 vhb xx dt n1 pp-f npg1 n1 pc-acp vvi pno12 p-acp po12 n1, pns12 vvb p-acp pno31 dt n1 p-acp n2.
(4) part (DIV1)
99
Image 5
352
Now let us see what the Scripture speaks of such devised Willworship, that we may see how God likes it,
Now let us see what the Scripture speaks of such devised Will worship, that we may see how God likes it,
av vvb pno12 vvi r-crq dt n1 vvz pp-f d j-vvn n1, cst pns12 vmb vvi c-crq np1 vvz pn31,
(4) part (DIV1)
100
Image 5
353
and what good it is like to do us.
and what good it is like to do us.
cc r-crq j pn31 vbz av-j pc-acp vdi pno12.
(4) part (DIV1)
100
Image 5
354
See our Saviour his censure of such worship, quoting the Prophet Isaiah; In vain do they worship me, teaching,
See our Saviour his censure of such worship, quoting the Prophet Isaiah; In vain do they worship me, teaching,
vvb po12 n1 po31 n1 pp-f d n1, vvg dt n1 np1; p-acp j vdb pns32 vvb pno11, vvg,
(4) part (DIV1)
101
Image 5
355
for Doctrines, the commandments of men; for Doctrines, the Commandments of men;
c-acp n2, dt n2 pp-f n2;
(4) part (DIV1)
101
Image 5
356
and surely this is the worst of all vanities, when our Religion and Worship shall procure a vain thing.
and surely this is the worst of all vanities, when our Religion and Worship shall procure a vain thing.
cc av-j d vbz dt js pp-f d n2, c-crq po12 n1 cc n1 vmb vvi dt j n1.
(4) part (DIV1)
101
Image 5
357
Yea, such Will-worship of humane invention, is so far from being profitable to us, or pleasing to God, that God accounts it done to Devils, not to him:
Yea, such Will worship of humane invention, is so Far from being profitable to us, or pleasing to God, that God accounts it done to Devils, not to him:
uh, d n1 pp-f j n1, vbz av av-j p-acp vbg j p-acp pno12, cc vvg p-acp np1, cst np1 vvz pn31 vdn p-acp n2, xx p-acp pno31:
(4) part (DIV1)
102
Image 5
358
This is no rash assertion of mine, or gratis dictum. Ye may read it in Scripture, They shall bring their Sacrifices to the Lord, to the door of the Tabernacle of the Congregation, (they shall do herein, according to my appointment) and shall no more offer their Sacrifices unto Devils.
This is no rash assertion of mine, or gratis dictum. You may read it in Scripture, They shall bring their Sacrifices to the Lord, to the door of the Tabernacle of the Congregation, (they shall do herein, according to my appointment) and shall no more offer their Sacrifices unto Devils.
d vbz dx j n1 pp-f png11, cc av fw-la. pn22 vmb vvi pn31 p-acp n1, pns32 vmb vvi po32 n2 p-acp dt n1, p-acp dt n1 pp-f dt n1 pp-f dt n1, (pns32 vmb vdi av, vvg p-acp po11 n1) cc vmb dx av-dc vvi po32 n2 p-acp n2.
(4) part (DIV1)
102
Image 5
359
And in the latter of those Texts, viz. in Deut. 32. forasmuch as they worshipped Idols, they are charged with sacrifising unto Devils. And Jeroboam his Idols are called Devils, and so are Antichrist his Idols.
And in the latter of those Texts, viz. in Deuteronomy 32. forasmuch as they worshipped Idols, they Are charged with sacrificing unto Devils. And Jeroboam his Idols Are called Devils, and so Are Antichrist his Idols.
cc p-acp dt d pp-f d n2, n1 p-acp np1 crd av c-acp pns32 vvd n2, pns32 vbr vvn p-acp vvg p-acp n2. cc np1 po31 n2 vbr vvn n2, cc av vbr np1 po31 n2.
(4) part (DIV1)
102
Image 5
360
This is God his estimation and censure of Idolatrous worship, and all devised fictitious worship, wch is not according to God's own appointment, wherein men worship an Idol of their own brain:
This is God his estimation and censure of Idolatrous worship, and all devised fictitious worship, which is not according to God's own appointment, wherein men worship an Idol of their own brain:
d vbz np1 po31 n1 cc n1 pp-f j n1, cc d vvn j n1, r-crq vbz xx vvg pc-acp npg1 d n1, c-crq n2 vvb dt n1 pp-f po32 d n1:
(4) part (DIV1)
103
Image 5
361
whatever they intend or pretend, not God, but the Devil, is served by such forbidden uninstituted worship.
whatever they intend or pretend, not God, but the devil, is served by such forbidden uninstituted worship.
r-crq pns32 vvb cc vvi, xx np1, cc-acp dt n1, vbz vvn p-acp d j-vvn vvn n1.
(4) part (DIV1)
103
Image 5
362
Jeroboam did not plainly renounce the true God, but pretended and intended still the worship of God,Jeroboam did not plainly renounce the true God, but pretended and intended still the worship of God,
np1 vdd xx av-j vvi dt j np1, cc-acp vvd cc vvd av dt n1 pp-f np1,
(4) part (DIV1)
103
Image 5
363
when upon a politick account he set up the Calves in Bethel and Dan: nor did the people that went up thither, intend the worship of Devils;
when upon a politic account he Set up the Calves in Bethel and Dan: nor did the people that went up thither, intend the worship of Devils;
c-crq p-acp dt j n1 pns31 vvd a-acp dt n2 p-acp np1 cc n1: ccx vdd dt n1 cst vvd a-acp av, vvb dt n1 pp-f n2;
(4) part (DIV1)
103
Image 5
364
yet God in his Word tells us, that Jeroboam set up this worship to Devils.
yet God in his Word tells us, that Jeroboam Set up this worship to Devils.
av np1 p-acp po31 n1 vvz pno12, cst np1 vvn a-acp d n1 p-acp n2.
(4) part (DIV1)
103
Image 5
365
O how cautelous should men be, and fearful, lest they worship Devils instead of God? how careful to keep close to God his Institutions?
Oh how cautelous should men be, and fearful, lest they worship Devils instead of God? how careful to keep close to God his Institutions?
uh q-crq j vmd n2 vbi, cc j, cs pns32 vvb n2 av pp-f np1? q-crq j pc-acp vvi av-j p-acp np1 po31 n2?
(4) part (DIV1)
104
Image 5
366
Now you have seen, that our Saviour his answer here to the Samaritan woman, teacheth us,
Now you have seen, that our Saviour his answer Here to the Samaritan woman, Teaches us,
av pn22 vhb vvn, cst po12 n1 po31 n1 av p-acp dt np1 n1, vvz pno12,
(4) part (DIV1)
105
Image 5
367
how vain, & idle, and how distastful to God, that worship is, which is devised and oppointed by men, contrary to the Word, or without Scripture warrant. Well then, it follows hence,
how vain, & idle, and how distasteful to God, that worship is, which is devised and oppointed by men, contrary to the Word, or without Scripture warrant. Well then, it follows hence,
c-crq j, cc j, cc c-crq j p-acp np1, cst n1 vbz, r-crq vbz vvn cc vvn p-acp n2, j-jn p-acp dt n1, cc p-acp n1 vvb. av av, pn31 vvz av,
(4) part (DIV1)
105
Image 5
368
1. That the worship of Turks, and Jews, is an idle Idol-worship, because they worship God out of Christ;
1. That the worship of Turks, and jews, is an idle Idol worship, Because they worship God out of christ;
crd cst dt n1 pp-f n2, cc np2, vbz dt j n1, c-acp pns32 vvb np1 av pp-f np1;
(4) part (DIV1)
107
Image 5
369
conceiving far amiss of that God whom they pretend to worship;
conceiving Far amiss of that God whom they pretend to worship;
vvg av-j av pp-f d np1 ro-crq pns32 vvb pc-acp vvi;
(4) part (DIV1)
107
Image 5
370
and making an Idol of him, (there being no such God made known in the Word, to be the Object of worship.
and making an Idol of him, (there being no such God made known in the Word, to be the Object of worship.
cc vvg dt n1 pp-f pno31, (pc-acp vbg dx d np1 vvd vvn p-acp dt n1, pc-acp vbi dt n1 pp-f n1.
(4) part (DIV1)
107
Image 5
371
2. That the worship of Papists is an idle Idol-worship; for they conceive amiss of God, and of his worship:
2. That the worship of Papists is an idle Idol worship; for they conceive amiss of God, and of his worship:
crd cst dt n1 pp-f njp2 vbz dt j n1; c-acp pns32 vvb av pp-f np1, cc pp-f po31 n1:
(4) part (DIV1)
108
Image 5
372
as if his presence were tied in a special manner to Images, or as if he were to be worshipped in Images,
as if his presence were tied in a special manner to Images, or as if he were to be worshipped in Images,
c-acp cs po31 n1 vbdr vvn p-acp dt j n1 p-acp n2, cc c-acp cs pns31 vbdr pc-acp vbi vvn p-acp n2,
(4) part (DIV1)
108
Image 5
373
or could be represented by Images; there is no such God.
or could be represented by Images; there is no such God.
cc vmd vbi vvn p-acp n2; pc-acp vbz dx d np1.
(4) part (DIV1)
108
Image 5
374
They conceive amiss of Christ, as if he could be held in the hands of the Priest,
They conceive amiss of christ, as if he could be held in the hands of the Priest,
pns32 vvb av pp-f np1, c-acp cs pns31 vmd vbi vvn p-acp dt n2 pp-f dt n1,
(4) part (DIV1)
108
Image 5
375
after the consecration of the bread (or host, as they call it,) there is no such Christ;
After the consecration of the bred (or host, as they call it,) there is not such christ;
p-acp dt n1 pp-f dt n1 (cc n1, c-acp pns32 vvb pn31,) pc-acp vbz xx d np1;
(4) part (DIV1)
108
Image 5
376
so that they worship a God and a Christ of their own devising; and they have monstrously corrupted the whole worship of God, by a multitude of inventions,
so that they worship a God and a christ of their own devising; and they have monstrously corrupted the Whole worship of God, by a multitude of Inventions,
av cst pns32 vvb dt n1 cc dt np1 pp-f po32 d vvg; cc pns32 vhb av-j vvn dt j-jn n1 pp-f np1, p-acp dt n1 pp-f n2,
(4) part (DIV1)
108
Image 5
377
and superstitions, and devised rites of their own; they have many new forms of worship which God hath not commanded;
and superstitions, and devised Rites of their own; they have many new forms of worship which God hath not commanded;
cc n2, cc vvd n2 pp-f po32 d; pns32 vhb d j n2 pp-f n1 r-crq np1 vhz xx vvn;
(4) part (DIV1)
108
Image 5
378
they have introduced a multitude of Ceremonies, which they make the worship of God; in which their Religion mainely consisteth.
they have introduced a multitude of Ceremonies, which they make the worship of God; in which their Religion mainly Consisteth.
pns32 vhb vvd dt n1 pp-f n2, r-crq pns32 vvb dt n1 pp-f np1; p-acp r-crq po32 n1 av-j vvz.
(4) part (DIV1)
108
Image 5
379
They worship they know not what. They worship they know not what.
pns32 vvb pns32 vvb xx r-crq.
(4) part (DIV1)
108
Image 5
380
3. The worship of a number o• Protestants is an idle Idol-worship Oh, how many are they whose worship justly falleth under thi• censure! As,
3. The worship of a number o• Protestants is an idle Idol worship O, how many Are they whose worship justly falls under thi• censure! As,
crd dt n1 pp-f dt n1 n1 n2 vbz dt j n1 uh, c-crq d vbr pns32 r-crq n1 av-j vvz p-acp n1 n1! p-acp,
(4) part (DIV1)
109
Image 5
381
1. They that have no understanding of the Doctrine of th• Trinity, no knowledge of the personal relations of Father, Son an• Spirit, to be considered in th• Godhead,
1. They that have no understanding of the Doctrine of th• Trinity, no knowledge of the personal relations of Father, Son an• Spirit, to be considered in th• Godhead,
crd pns32 cst vhb dx n1 pp-f dt n1 pp-f n1 np1, dx n1 pp-f dt j n2 pp-f n1, n1 n1 n1, pc-acp vbi vvn p-acp n1 n1,
(4) part (DIV1)
110
Image 5
382
and yet pretend t• worship God. These worship the• know not what. 2. They that worship God o• therwise than he hath appointed and in such ways,
and yet pretend t• worship God. These worship the• know not what. 2. They that worship God o• therwise than he hath appointed and in such ways,
cc av vvb n1 n1 np1. np1 n1 n1 vvb xx r-crq. crd pns32 cst vvb np1 n1 av cs pns31 vhz vvn cc p-acp d n2,
(4) part (DIV1)
110
Image 5
383
and by such means, of worship as he doth not approve of;
and by such means, of worship as he does not approve of;
cc p-acp d n2, pp-f n1 c-acp pns31 vdz xx vvi pp-f;
(4) part (DIV1)
111
Image 5
384
that follow their own fancies, or other mens inventions, with a neglect of, or in opposition to, Gods prescriptions.
that follow their own fancies, or other men's Inventions, with a neglect of, or in opposition to, God's prescriptions.
d vvb po32 d n2, cc j-jn ng2 n2, p-acp dt n1 pp-f, cc p-acp n1 p-acp, npg1 n2.
(4) part (DIV1)
111
Image 5
385
These do, in the point of worship, they know not what, and that of which they can give no account to God.
These do, in the point of worship, they know not what, and that of which they can give no account to God.
np1 vdb, p-acp dt n1 pp-f n1, pns32 vvb xx r-crq, cc d pp-f r-crq pns32 vmb vvi dx n1 p-acp np1.
(4) part (DIV1)
111
Image 5
386
3. They that seek not to be resolved in their own Judgement and Conscience, that what they do in the business of Religion, suits with the mind of God, and so is his Worship;
3. They that seek not to be resolved in their own Judgement and Conscience, that what they do in the business of Religion, suits with the mind of God, and so is his Worship;
crd pns32 cst vvb xx pc-acp vbi vvn p-acp po32 d n1 cc n1, cst r-crq pns32 vdb p-acp dt n1 pp-f n1, vvz p-acp dt n1 pp-f np1, cc av vbz po31 n1;
(4) part (DIV1)
112
Image 5
387
but cast themselves upon the streams, to be carried which way that runs.
but cast themselves upon the streams, to be carried which Way that runs.
cc-acp vvb px32 p-acp dt n2, pc-acp vbi vvn r-crq n1 cst vvz.
(4) part (DIV1)
112
Image 5
388
4. They that have no other apprehensions about Religion, or the Worship of God, but the Laws of the Land,
4. They that have no other apprehensions about Religion, or the Worship of God, but the Laws of the Land,
crd pns32 cst vhb dx j-jn n2 p-acp n1, cc dt n1 pp-f np1, cc-acp dt n2 pp-f dt n1,
(4) part (DIV1)
113
Image 5
389
or the Constitutions of the Church in which they live; that trouble not themselves to enquire whether it be right or wrong;
or the Constitutions of the Church in which they live; that trouble not themselves to inquire whither it be right or wrong;
cc dt n2 pp-f dt n1 p-acp r-crq pns32 vvb; cst vvb xx px32 pc-acp vvi cs pn31 vbb j-jn cc n-jn;
(4) part (DIV1)
113
Image 5
390
whether it be acceptable to God, and consonant to his Word; but this is commanded by Superiors;
whither it be acceptable to God, and consonant to his Word; but this is commanded by Superiors;
cs pn31 vbb j p-acp np1, cc n1 p-acp po31 n1; cc-acp d vbz vvn p-acp n2-jn;
(4) part (DIV1)
113
Image 5
391
and this they do, and therefore they do it, and will do it; (as if Superiours were infallible, and could not possibly command that which ought not to be done.
and this they do, and Therefore they do it, and will do it; (as if Superiors were infallible, and could not possibly command that which ought not to be done.
cc d pns32 vdb, cc av pns32 vdb pn31, cc vmb vdi pn31; (c-acp cs n2-jn vbdr j, cc vmd xx av-j vvi d r-crq vmd xx pc-acp vbi vdn.
(4) part (DIV1)
113
Image 5
392
Thus Seneca the heathen said of himself;
Thus Senecca the heathen said of himself;
av np1 dt j-jn vvn pp-f px31;
(4) part (DIV1)
113
Image 5
393
That he observed the worship of their Gods, not as acceptable to the gods, whom he thus worshipped, That he observed the worship of their God's, not as acceptable to the God's, whom he thus worshipped,
cst pns31 vvd dt n1 pp-f po32 n2, xx p-acp j p-acp dt n2, ro-crq pns31 av vvn,
(4) part (DIV1)
113
Image 5
394
but as commande• by the Laws: But Christian• should know and do better, and the Word of God teacheth otherwise;but as commande• by the Laws: But Christian• should know and do better, and the Word of God Teaches otherwise;
cc-acp c-acp n1 p-acp dt n2: p-acp np1 vmd vvi cc vdb av-jc, cc dt n1 pp-f np1 vvz av;
(4) part (DIV1)
113
Image 5
395
viz. to look to God's Law• and attend to his mind, and see• to please him in our worship.viz. to look to God's Law• and attend to his mind, and see• to please him in our worship.
n1 pc-acp vvi p-acp npg1 np1 cc vvi p-acp po31 n1, cc n1 pc-acp vvi pno31 p-acp po12 n1.
(4) part (DIV1)
113
Image 5
396
Let us therefore look to this, that our worship be rational, and rightly founded; viz. upon the Word of God:
Let us Therefore look to this, that our worship be rational, and rightly founded; viz. upon the Word of God:
vvb pno12 av vvi p-acp d, cst po12 n1 vbi j, cc av-jn vvn; n1 p-acp dt n1 pp-f np1:
(4) part (DIV1)
114
Image 5
397
Men are very prone to invent worship, have naturally a delight to make a worship of their own;
Men Are very prove to invent worship, have naturally a delight to make a worship of their own;
n2 vbr av j pc-acp vvi n1, vhb av-j dt n1 pc-acp vvi dt n1 pp-f po32 d;
(4) part (DIV1)
114
Image 5
398
and man is naturally apt to regard and adher• to humane inventions, rather than Divine prescriptions:
and man is naturally apt to regard and adher• to humane Inventions, rather than Divine prescriptions:
cc n1 vbz av-j j pc-acp vvi cc n1 p-acp j n2, av-c cs vvi n2:
(4) part (DIV1)
114
Image 5
399
The several ages of the Church have given sad experience of this;The several ages of the Church have given sad experience of this;
dt j n2 pp-f dt n1 vhb vvn j n1 pp-f d;
(4) part (DIV1)
114
Image 5
400
we have therefore need to look to our selves, and, from what hath been already said,
we have Therefore need to look to our selves, and, from what hath been already said,
pns12 vhb av vvb pc-acp vvi p-acp po12 n2, cc, p-acp r-crq vhz vbn av vvn,
(4) part (DIV1)
114
Image 5
401
and made good from Scripture, we may judge how careful people should be, to see that they go upon right grounds in the worship of God:
and made good from Scripture, we may judge how careful people should be, to see that they go upon right grounds in the worship of God:
cc vvd j p-acp n1, pns12 vmb vvi c-crq j n1 vmd vbi, p-acp vvb cst pns32 vvb p-acp j-jn n2 p-acp dt n1 pp-f np1:
(4) part (DIV1)
114
Image 5
402
Do we not in worship seek God? if we do not, then there is no reason in our worship;
Do we not in worship seek God? if we do not, then there is no reason in our worship;
vdb pns12 xx p-acp n1 vvi np1? cs pns12 vdb xx, cs pc-acp vbz dx n1 p-acp po12 n1;
(4) part (DIV1)
114
Image 5
403
we are no better than bruits:
we Are no better than bruits:
pns12 vbr dx jc cs n2:
(4) part (DIV1)
114
Image 5
404
Well, if we would find God, or have any benefit by our worship, we must be able to say, We worship that we know:
Well, if we would find God, or have any benefit by our worship, we must be able to say, We worship that we know:
av, cs pns12 vmd vvi np1, cc vhb d n1 p-acp po12 n1, pns12 vmb vbi j pc-acp vvi, pns12 vvb cst pns12 vvb:
(4) part (DIV1)
114
Image 5
405
We must have the knowledge of God, and a knowledge of his Will; must understand how he is to be worshipped;
We must have the knowledge of God, and a knowledge of his Will; must understand how he is to be worshipped;
pns12 vmb vhi dt n1 pp-f np1, cc dt n1 pp-f po31 n1; vmb vvi c-crq pns31 vbz pc-acp vbi vvn;
(4) part (DIV1)
114
Image 5
406
must therefore look into his Word; must see what he hath appointed there, and must take directions from thence.
must Therefore look into his Word; must see what he hath appointed there, and must take directions from thence.
vmb av vvi p-acp po31 n1; vmb vvi r-crq pns31 vhz vvn a-acp, cc vmb vvi n2 p-acp av.
(4) part (DIV1)
114
Image 5
407
I have been long enough in the Context, therefore I will stay no longer from the Text;
I have been long enough in the Context, Therefore I will stay no longer from the Text;
pns11 vhb vbn av-j av-d p-acp dt n1, av pns11 vmb vvi av-dx av-jc p-acp dt n1;
(4) part (DIV1)
114
Image 5
408
wherein we have the very pith, and highest pitch of our Saviour his discourse with the Samaritan woman. wherein we have the very pith, and highest pitch of our Saviour his discourse with the Samaritan woman.
c-crq pns12 vhb dt j n1, cc js n1 pp-f po12 n1 po31 n1 p-acp dt np1 n1.
(4) part (DIV1)
114
Image 5
409
But before I fasten upon the Text, it will be convenient to shew you the more immediate Connection of the words. But before I fasten upon the Text, it will be convenient to show you the more immediate Connection of the words.
p-acp c-acp pns11 vvb p-acp dt n1, pn31 vmb vbi j pc-acp vvi pn22 dt av-dc j n1 pp-f dt n2.
(4) part (DIV1)
114
Image 5
410
The Dialogue or Colloqui between Christ and this woman, is from the nineteenth verse, plainly about the Worship of God;
The Dialogue or Colloqui between christ and this woman, is from the nineteenth verse, plainly about the Worship of God;
dt n1 cc np1 p-acp np1 cc d n1, vbz p-acp dt ord n1, av-j p-acp dt n1 pp-f np1;
(4) part (DIV1)
115
Image 5
411
concerning which, the Woman puts forth a Question to Christ, and desires to be resolved by him, in the twentieth verse;
Concerning which, the Woman puts forth a Question to christ, and Desires to be resolved by him, in the twentieth verse;
vvg r-crq, dt n1 vvz av dt n1 p-acp np1, cc vvz pc-acp vbi vvn p-acp pno31, p-acp dt ord n1;
(4) part (DIV1)
115
Image 5
412
Our Fathers worshipped in this Mountain, and ye say, that in Jerusalem men ought to worship: Our Father's worshipped in this Mountain, and you say, that in Jerusalem men ought to worship:
po12 n2 vvn p-acp d n1, cc pn22 vvb, cst p-acp np1 n2 vmd pc-acp vvi:
(4) part (DIV1)
115
Image 5
413
Whether are we or you in the right? Our Saviour's first Answer, was (as I have already hinted) to this effect:
Whither Are we or you in the right? Our Saviour's First Answer, was (as I have already hinted) to this Effect:
cs vbr pns12 cc pn22 p-acp dt n-jn? po12 ng1 ord n1, vbds (c-acp pns11 vhb av vvn) p-acp d n1:
(4) part (DIV1)
115
Image 5
414
That she needed not to be be solicitous about this, because neither of these two worships was long to continue.
That she needed not to be be solicitous about this, Because neither of these two worships was long to continue.
cst pns31 vvd xx pc-acp vbi vbi j p-acp d, c-acp dx pp-f d crd n2 vbds av-j pc-acp vvi.
(4) part (DIV1)
116
Image 5
415
Believe me woman, The hour cometh, when ye shall neither in this Mountain, nor in Jerusalem, worship the Father.
Believe me woman, The hour comes, when you shall neither in this Mountain, nor in Jerusalem, worship the Father.
vvb pno11 n1, dt n1 vvz, c-crq pn22 vmb av-dx p-acp d n1, ccx p-acp np1, vvb dt n1.
(4) part (DIV1)
116
Image 5
416
Here he teacheth her, that there shall be an abrogation of Moses his Ceremonies, and of the whole Levitical Service;
Here he Teaches her, that there shall be an abrogation of Moses his Ceremonies, and of the Whole Levitical Service;
av pns31 vvz pno31, cst a-acp vmb vbi dt n1 pp-f np1 po31 n2, cc pp-f dt j-jn j n1;
(4) part (DIV1)
116
Image 5
417
for under the name or title of the place of worship, Jerusalem, he comprehends the whole Jewish worship, which,
for under the name or title of the place of worship, Jerusalem, he comprehends the Whole Jewish worship, which,
c-acp p-acp dt n1 cc n1 pp-f dt n1 pp-f n1, np1, pns31 vvz dt j-jn jp n1, r-crq,
(4) part (DIV1)
116
Image 5
418
for the most part of the Ceremonies, was by God's appointment to be performed there, and not elsewhere. Well;
for the most part of the Ceremonies, was by God's appointment to be performed there, and not elsewhere. Well;
p-acp dt av-ds n1 pp-f dt n2, vbds p-acp npg1 n1 pc-acp vbi vvn a-acp, cc xx av. av;
(4) part (DIV1)
116
Image 5
419
but though neither of these worships must long continue, yet for the present, one is right,
but though neither of these worships must long continue, yet for the present, one is right,
cc-acp cs dx pp-f d n2 vmb av-j vvi, av p-acp dt j, pi vbz j-jn,
(4) part (DIV1)
117
Image 5
420
or one is better than the other. Which is that?
or one is better than the other. Which is that?
cc crd vbz jc cs dt n-jn. r-crq vbz d?
(4) part (DIV1)
117
Image 5
421
Not yours (saith Christ,) but ours; Yours is stark naught, for ye worship ye know not what: Not yours (Says christ,) but ours; Yours is stark nought, for you worship you know not what:
xx po22 (vvz np1,) p-acp png12; png22 vbz j pix, c-acp pn22 vvb pn22 vvb xx r-crq:
(4) part (DIV1)
118
Image 5
422
your worship hath no word of God instituting or warranting it: but we worship that we know;
your worship hath no word of God instituting or warranting it: but we worship that we know;
po22 n1 vhz dx n1 pp-f np1 vvg cc vvg pn31: cc-acp pns12 vvb cst pns12 vvb;
(4) part (DIV1)
118
Image 5
423
our worship is grounded upon the Word of God: [ For Salvation is of the Jews ] i. e.
our worship is grounded upon the Word of God: [ For Salvation is of the jews ] i. e.
po12 n1 vbz vvn p-acp dt n1 pp-f np1: [ c-acp n1 vbz pp-f dt np2 ] sy. sy.
(4) part (DIV1)
118
Image 5
424
to them are committed the Oracles of God;
to them Are committed the Oracles of God;
p-acp pno32 vbr vvn dt n2 pp-f np1;
(4) part (DIV1)
118
Image 5
425
with them, is that word wherein they have a saving manifestation of God in Christ (though not yet so clear as shall be) and a discovery of the right way of worshipping God unto Salvation: with them, is that word wherein they have a Saving manifestation of God in christ (though not yet so clear as shall be) and a discovery of the right Way of worshipping God unto Salvation:
p-acp pno32, vbz d n1 c-crq pns32 vhb dt j-vvg n1 pp-f np1 p-acp np1 (cs xx av av j c-acp vmb vbi) cc dt n1 pp-f dt j-jn n1 pp-f vvg np1 p-acp n1:
(4) part (DIV1)
118
Image 5
426
and surely this is the right worship, which is taught and warranted by the Word of God. Object.
and surely this is the right worship, which is taught and warranted by the Word of God. Object.
cc av-j d vbz dt j-jn n1, r-crq vbz vvn cc vvn p-acp dt n1 pp-f np1. n1.
(4) part (DIV1)
118
Image 5
427
But if the Jewish worship be grounded upon the Word of God, how shall it be abolished? But if the Jewish worship be grounded upon the Word of God, how shall it be abolished?
cc-acp cs dt jp n1 vbb vvn p-acp dt n1 pp-f np1, q-crq vmb pn31 vbi vvn?
(4) part (DIV1)
119
Image 5
428
Sol. To this Christ answers, that God had prescribed and appointed that way of Mosaical worship, not for perpetuity,Sol. To this christ answers, that God had prescribed and appointed that Way of Mosaical worship, not for perpetuity,
np1 p-acp d np1 vvz, cst np1 vhd vvn cc vvn d n1 pp-f j vvb, xx p-acp n1,
(4) part (DIV1)
120
Image 5
429
but only to continue till the fulness of time should come; till the time of Reformation; i. e.
but only to continue till the fullness of time should come; till the time of Reformation; i. e.
cc-acp av-j pc-acp vvi p-acp dt n1 pp-f n1 vmd vvi; p-acp dt n1 pp-f n1; uh. sy.
(4) part (DIV1)
120
Image 5
430
till the time of the New-Testament, when (all that was signified by those Ceremonies and outward Services, being fulfilled in Christ) that temporary Ceremonious worship shall be changed into a spiritual and more excellent worship, which shall neven be abrogated:
till the time of the New testament, when (all that was signified by those Ceremonies and outward Services, being fulfilled in christ) that temporary Ceremonious worship shall be changed into a spiritual and more excellent worship, which shall neven be abrogated:
p-acp dt n1 pp-f dt n1, c-crq (d cst vbds vvn p-acp d n2 cc j n2, vbg vvn p-acp np1) cst j j n1 vmb vbi vvn p-acp dt j cc av-dc j n1, r-crq vmb j vbi vvn:
(4) part (DIV1)
120
Image 5
431
And Christ tells the Woman, that now the term of that Levetical worship is expired, (the Messiah being come to put an end to it.
And christ tells the Woman, that now the term of that Levitical worship is expired, (the Messiah being come to put an end to it.
cc np1 vvz dt n1, cst av dt n1 pp-f d j n1 vbz vvn, (dt np1 vbg vvn pc-acp vvi dt n1 p-acp pn31.
(4) part (DIV1)
120
Image 5
432
Here is the summe of Christ his Answer. There is a double Word of God respecting his worship;
Here is the sum of christ his Answer. There is a double Word of God respecting his worship;
av vbz dt n1 pp-f np1 po31 n1. pc-acp vbz dt j-jn n1 pp-f np1 vvg po31 n1;
(4) part (DIV1)
121
Image 5
433
One Word concerning the Levitical worship, delivered by Moses, which was to be in force till the coming of the Messiah; that word belongs not to the New-Testament worshippers.
One Word Concerning the Levitical worship, Delivered by Moses, which was to be in force till the coming of the Messiah; that word belongs not to the New testament worshippers.
crd n1 vvg dt j vvb, vvn p-acp np1, r-crq vbds pc-acp vbi p-acp n1 p-acp dt n-vvg pp-f dt np1; cst n1 vvz xx p-acp dt n1 n2.
(4) part (DIV1)
121
Image 5
434
There is another word concerning the Spiritual Worship of God, that is perpetual;
There is Another word Concerning the Spiritual Worship of God, that is perpetual;
pc-acp vbz j-jn n1 vvg dt j n1 pp-f np1, cst vbz j;
(4) part (DIV1)
121
Image 5
435
which word also the Patriarchs before the Law, and the godly under the Law, did observe; (though both before and under the Law, it was hooded and cloathed (as it were) with certain Ceremonies appointed by God;
which word also the Patriarchs before the Law, and the godly under the Law, did observe; (though both before and under the Law, it was hooded and clothed (as it were) with certain Ceremonies appointed by God;
r-crq n1 av dt n2 p-acp dt n1, cc dt j p-acp dt n1, vdd vvi; (cs d a-acp cc p-acp dt n1, pn31 vbds vvn cc vvn (c-acp pn31 vbdr) p-acp j n2 vvn p-acp np1;
(4) part (DIV1)
121
Image 5
436
but now in the New-Testament, this is the voice and plain open expression of the Gospelword, [ The true Worshippers, shall worship the Father in Spirit and in Truth. ]
but now in the New testament, this is the voice and plain open expression of the Gospelword, [ The true Worshippers, shall worship the Father in Spirit and in Truth. ]
cc-acp av p-acp dt n1, d vbz dt n1 cc n1 j n1 pp-f dt n1, [ dt j n2, vmb vvi dt n1 p-acp n1 cc p-acp n1. ]
(4) part (DIV1)
121
Image 5
437
This is the Connection of the words, which I have made out as plainly and as briefly as I might.
This is the Connection of the words, which I have made out as plainly and as briefly as I might.
d vbz dt n1 pp-f dt n2, r-crq pns11 vhb vvn av c-acp av-j cc a-acp av-j c-acp pns11 vmd.
(4) part (DIV1)
122
Image 5
438
The Text is an assertion of the true nature and state of right Gospel-worship, with a double reason to confirm it.
The Text is an assertion of the true nature and state of right Gospel worship, with a double reason to confirm it.
dt n1 vbz dt n1 pp-f dt j n1 cc n1 pp-f j-jn n1, p-acp dt j-jn n1 pc-acp vvi pn31.
(4) part (DIV1)
123
Image 5
439
Gospel-worship is asserted to be a worship in Spirit and in Truth. Now of this there are two Demonstrations.
Gospel worship is asserted to be a worship in Spirit and in Truth. Now of this there Are two Demonstrations.
n1 vbz vvn pc-acp vbi dt n1 p-acp n1 cc p-acp n1. av pp-f d a-acp vbr crd n2.
(4) part (DIV1)
124
Image 5
440
1. The first Demonstration is drawn from the Will of God: The Father requireth such to worship him:
1. The First Demonstration is drawn from the Will of God: The Father requires such to worship him:
crd dt ord n1 vbz vvn p-acp dt vmb pp-f np1: dt n1 vvz d pc-acp vvi pno31:
(4) part (DIV1)
126
Image 5
441
God stands upon it, to have such Worshippers, and this is the worship which he commandeth, which will please him.
God Stands upon it, to have such Worshippers, and this is the worship which he commands, which will please him.
np1 vvz p-acp pn31, pc-acp vhi d n2, cc d vbz dt n1 r-crq pns31 vvz, r-crq vmb vvi pno31.
(4) part (DIV1)
126
Image 5
442
2. The second Demonstration is taken from the Nature of God; he is a Spirit, a pure spiritual Essence;
2. The second Demonstration is taken from the Nature of God; he is a Spirit, a pure spiritual Essence;
crd dt ord n1 vbz vvn p-acp dt n1 pp-f np1; pns31 vbz dt n1, dt j j n1;
(4) part (DIV1)
127
Image 5
443
therefore the worship done to him must be Spiritual, answerable to his Nature.
Therefore the worship done to him must be Spiritual, answerable to his Nature.
av dt n1 vdn p-acp pno31 vmb vbi j, j p-acp po31 n1.
(4) part (DIV1)
127
Image 5
444
The true Nature and state of Gospel-worship is asserted in the former part of the Text:
The true Nature and state of Gospel worship is asserted in the former part of the Text:
dt j n1 cc n1 pp-f n1 vbz vvn p-acp dt j n1 pp-f dt n1:
(4) part (DIV1)
128
Image 5
445
The true Worshippers shall [ now ] worship in Spirit and in Truth. I shall a little open these words, and then conclude something from them: The hour cometh, i. e. the time is at hand: The true Worshippers shall [ now ] worship in Spirit and in Truth. I shall a little open these words, and then conclude something from them: The hour comes, i. e. the time is At hand:
dt j n2 vmb [ av ] n1 p-acp n1 cc p-acp n1. pns11 vmb dt j vvi d n2, cc av vvb pi p-acp pno32: dt n1 vvz, uh. sy. dt n1 vbz p-acp n1:
(4) part (DIV1)
128
Image 5
446
Here he teacheth, that the Mosaical Ordinances were not perpetual, but imposed onely for a time,
Here he Teaches, that the Mosaical Ordinances were not perpetual, but imposed only for a time,
av pns31 vvz, cst dt j n2 vbdr xx j, cc-acp vvn av-j p-acp dt n1,
(4) part (DIV1)
129
Image 5
447
and that they were at this time even out of date.
and that they were At this time even out of date.
cc cst pns32 vbdr p-acp d n1 av av pp-f n1.
(4) part (DIV1)
129
Image 5
448
Yea, the hour [ now ] is, viz. in part, Christ being come, hath already obscured the grace of the legal-worship:
Yea, the hour [ now ] is, viz. in part, christ being come, hath already obscured the grace of the legal-worship:
uh, dt n1 [ av ] vbz, n1 p-acp n1, np1 vbg vvn, vhz av vvn dt n1 pp-f dt n1:
(4) part (DIV1)
130
Image 5
449
and Now is the time of reformation: Now the time is come, that the true worshippers shall worship after another manner:
and Now is the time of Reformation: Now the time is come, that the true worshippers shall worship After Another manner:
cc av vbz dt n1 pp-f n1: av dt n1 vbz vvn, cst dt j n2 vmb vvi p-acp j-jn n1:
(4) part (DIV1)
130
Image 5
450
The Temple and Priest-hood, and ritual worship, which hitherto have been used with approbation, must henceforth be laid aside,
The Temple and Priesthood, and ritual worship, which hitherto have been used with approbation, must henceforth be laid aside,
dt n1 cc n1, cc j n1, r-crq av vhb vbn vvn p-acp n1, vmb av vbi vvn av,
(4) part (DIV1)
130
Image 5
451
and now the Father must be worshipped [ in Spirit, and in Truth. ]
and now the Father must be worshipped [ in Spirit, and in Truth. ]
cc av dt n1 vmb vbi vvn [ p-acp n1, cc p-acp n1. ]
(4) part (DIV1)
130
Image 5
452
To let pass these various acceptions of the terms, Spirit and Truth; I shall onely shew you what is the import of these tearms here;
To let pass these various acceptions of the terms, Spirit and Truth; I shall only show you what is the import of these terms Here;
pc-acp vvi vvi d j n2 pp-f dt n2, n1 cc n1; pns11 vmb av-j vvi pn22 q-crq vbz dt n1 pp-f d n2 av;
(4) part (DIV1)
131
Image 5
453
what it is to worship in Spirit, and in Truth. That we may understand this, we must note the Antithesis, here intended by our Saviour;
what it is to worship in Spirit, and in Truth. That we may understand this, we must note the Antithesis, Here intended by our Saviour;
q-crq pn31 vbz pc-acp vvi p-acp n1, cc p-acp n1. cst pns12 vmb vvi d, pns12 vmb vvi dt n1, av vvd p-acp po12 n1;
(4) part (DIV1)
131
Image 5
454
he opposeth Gospel-worship to both the former worships spoken of in the Context;
he Opposeth Gospel worship to both the former worships spoken of in the Context;
pns31 vvz n1 p-acp d dt j n2 vvn pp-f p-acp dt n1;
(4) part (DIV1)
132
Image 5
455
that of the Samaritans, and that of the Jews; the Samaritan worship was hypocritical and counterfeit, not that which God had appointed,
that of the Samaritans, and that of the jews; the Samaritan worship was hypocritical and counterfeit, not that which God had appointed,
d pp-f dt njp2, cc d pp-f dt np2; dt np1 n1 vbds j cc j-jn, xx d r-crq np1 vhd vvn,
(4) part (DIV1)
132
Image 5
456
for the internals or externals of it; it was heartless devotion, and uninstituted worship;
for the internals or externals of it; it was heartless devotion, and uninstituted worship;
p-acp dt n2-j cc n2-j pp-f pn31; pn31 vbds j n1, cc vvd n1;
(4) part (DIV1)
132
Image 5
457
and the Jewish worship, as to the external part of it (as instituted by God) stood in Meats and Drinks,
and the Jewish worship, as to the external part of it (as instituted by God) stood in Meats and Drinks,
cc dt jp n1, c-acp p-acp dt j n1 pp-f pn31 (c-acp vvn p-acp np1) vvd p-acp n2 cc n2,
(4) part (DIV1)
132
Image 5
458
and divers Washings, and Carnal Rites, and Ordinances, so called by the Apostles;
and diverse Washings, and Carnal Rites, and Ordinances, so called by the Apostles;
cc j n2-vvg, cc j n2, cc n2, av vvn p-acp dt n2;
(4) part (DIV1)
132
Image 5
459
and the institution of that worship is said to be The Law of a Carnal Commandment; and the Institution of that worship is said to be The Law of a Carnal Commandment;
cc dt n1 pp-f d n1 vbz vvn pc-acp vbi dt n1 pp-f dt j n1;
(4) part (DIV1)
132
Image 5
460
and the generality of the Jews were so grossly carnal in their apprehensions of the business of Religion, that they stuck in the outward Ceremonies, having no respect at all to internal and spiritual worship, and the generality of the jews were so grossly carnal in their apprehensions of the business of Religion, that they stuck in the outward Ceremonies, having no respect At all to internal and spiritual worship,
cc dt n1 pp-f dt np2 vbdr av av-j j p-acp po32 n2 pp-f dt n1 pp-f n1, cst pns32 vvd p-acp dt j n2, vhg dx n1 p-acp d p-acp j cc j n1,
(4) part (DIV1)
132
Image 5
461
nor minding that which was signified by those carnal rites and shadowes:
nor minding that which was signified by those carnal Rites and shadows:
ccx vvg d r-crq vbds vvn p-acp d j n2 cc n2:
(4) part (DIV1)
132
Image 5
462
but if the Ceremonial Law were observed in offering Sacrifices, and in the point of Meats,
but if the Ceremonial Law were observed in offering Sacrifices, and in the point of Meats,
cc-acp cs dt j n1 vbdr vvn p-acp vvg n2, cc p-acp dt n1 pp-f n2,
(4) part (DIV1)
132
Image 5
463
and Drinks, and Washings, &c. they reckoned that all was well enough:
and Drinks, and Washings, etc. they reckoned that all was well enough:
cc n2, cc n2-vvg, av pns32 vvd cst d vbds av av-d:
(4) part (DIV1)
132
Image 5
464
This is that which God upbraideth them with, and for which he sharply reproveth and threateneth them.
This is that which God upbraideth them with, and for which he sharply Reproveth and threateneth them.
d vbz d r-crq np1 vvz pno32 p-acp, cc p-acp r-crq pns31 av-j vvz cc vvz pno32.
(4) part (DIV1)
132
Image 5
465
Now according to the Antithesis here intended;
Now according to the Antithesis Here intended;
av vvg p-acp dt n1 av vvd;
(4) part (DIV1)
133
Image 5
466
[ Spirit ] signifies the heart, and its renewed spiritual motions and affections, together with the expressions of those affections, in such outward actions as necessarily flow from them:[ Spirit ] signifies the heart, and its renewed spiritual motions and affections, together with the expressions of those affections, in such outward actions as necessarily flow from them:
[ n1 ] vvz dt n1, cc pn31|vbz vvn j n2 cc n2, av p-acp dt n2 pp-f d n2, p-acp d j n2 c-acp av-j vvi p-acp pno32:
(4) part (DIV1)
133
Image 5
467
[ Truth ] signifies sincerity, as opposed to hypocrisie;[ Truth ] signifies sincerity, as opposed to hypocrisy;
[ n1 ] vvz n1, c-acp vvn p-acp n1;
(4) part (DIV1)
133
Image 5
468
and it signifies the very substance and kernel of Religion, that worship which is rea• and substantial, which stands in the Truth of those figures and shadowes, that which was figured by those legal Sacrifices,
and it signifies the very substance and kernel of Religion, that worship which is rea• and substantial, which Stands in the Truth of those figures and shadows, that which was figured by those Legal Sacrifices,
cc pn31 vvz dt j n1 cc n1 pp-f n1, cst n1 r-crq vbz n1 cc j, r-crq vvz p-acp dt n1 pp-f d n2 cc n2, cst r-crq vbds vvn p-acp d j n2,
(4) part (DIV1)
133
Image 5
469
and other ceremonial Ordinances, that which is indeed the thing that God looketh after; and [ Truth ] likewise importeth a consonancy to the Word of God.
and other ceremonial Ordinances, that which is indeed the thing that God looks After; and [ Truth ] likewise imports a consonancy to the Word of God.
cc j-jn j n2, cst r-crq vbz av dt n1 cst np1 vvz a-acp; cc [ n1 ] av vvz dt n1 p-acp dt n1 pp-f np1.
(4) part (DIV1)
133
Image 5
470
True worship is that which is ordered and commanded by God, that which is according to the Rule.True worship is that which is ordered and commanded by God, that which is according to the Rule.
j n1 vbz d r-crq vbz vvn cc vvn p-acp np1, cst r-crq vbz vvg p-acp dt n1.
(4) part (DIV1)
134
Image 5
471
So then, worship in Spirit and in Truth is opposed to the Carnal Ceremonious worship of the Jews, and to the heartless and devised worship of the Samaritans, which was a false worship, wanting the Rule of God's Word, appointing and warranting the matter of it,
So then, worship in Spirit and in Truth is opposed to the Carnal Ceremonious worship of the jews, and to the heartless and devised worship of the Samaritans, which was a false worship, wanting the Rule of God's Word, appointing and warranting the matter of it,
av av, vvb p-acp n1 cc p-acp n1 vbz vvn p-acp dt j j n1 pp-f dt np2, cc p-acp dt j cc j-vvn n1 pp-f dt njp2, r-crq vbds dt j n1, vvg dt n1 pp-f npg1 n1, vvg cc vvg dt n1 pp-f pn31,
(4) part (DIV1)
135
Image 5
472
as well as the truth of a good heart, for the manner of performing it.
as well as the truth of a good heart, for the manner of performing it.
c-acp av c-acp dt n1 pp-f dt j n1, p-acp dt n1 pp-f vvg pn31.
(4) part (DIV1)
135
Image 5
473
Worship in Spirit and in Truth is sincere, spiritual, instituted worship, Scripture-worship, which hath the Word of God, for its foundation and rule. This is true right Worship.Worship in Spirit and in Truth is sincere, spiritual, instituted worship, Scripture-worship, which hath the Word of God, for its Foundation and Rule. This is true right Worship.
n1 p-acp n1 cc p-acp n1 vbz j, j, vvn n1, n1, r-crq vhz dt n1 pp-f np1, p-acp po31 n1 cc n1. d vbz j j-jn n1.
(4) part (DIV1)
136
Image 5
474
Obj. Did not the true worshippers in the Old Testament, worship God in Spirit and in Truth?
Object Did not the true worshippers in the Old Testament, worship God in Spirit and in Truth?
np1 vdd xx dt j n2 p-acp dt j n1, vvb np1 p-acp n1 cc p-acp n1?
(4) part (DIV1)
137
Image 5
475
Answ. God is always the same, so that from the beginning of the world he was never pleased with a worship not spiritual and true;Answer God is always the same, so that from the beginning of the world he was never pleased with a worship not spiritual and true;
np1 np1 vbz av dt d, av cst p-acp dt n-vvg pp-f dt n1 pns31 vbds av-x vvn p-acp dt n1 xx j cc j;
(4) part (DIV1)
138
Image 5
476
and undoubtedly, the godly worshippers among the Jewes, worshipped spiritually, in Spirit, and truly, in Truth; but yet in the worldly Sanctuary at Jerusalem, and in shadowes and figures;
and undoubtedly, the godly worshippers among the Jews, worshipped spiritually, in Spirit, and truly, in Truth; but yet in the worldly Sanctuary At Jerusalem, and in shadows and figures;
cc av-j, dt j n2 p-acp dt np2, vvn av-j, p-acp n1, cc av-j, p-acp n1; p-acp av p-acp dt j n1 p-acp np1, cc p-acp n2 cc n2;
(4) part (DIV1)
138
Image 5
477
and with the observation of many outward Ceremonies: so that in shew, and as to the external part, their worship was Carnal;
and with the observation of many outward Ceremonies: so that in show, and as to the external part, their worship was Carnal;
cc p-acp dt n1 pp-f d j n2: av cst p-acp n1, cc c-acp p-acp dt j n1, po32 n1 vbds j;
(4) part (DIV1)
138
Image 5
478
we may say that the Worship under the Law, was in it's substance, and soul (as I may call it) spiritual;
we may say that the Worship under the Law, was in it's substance, and soul (as I may call it) spiritual;
pns12 vmb vvi cst dt n1 p-acp dt n1, vbds p-acp pn31|vbz n1, cc n1 (c-acp pns11 vmb vvi pn31) j;
(4) part (DIV1)
138
Image 5
479
but in respect of the outward shape and body of it, it was in some sort carnal and earthly:
but in respect of the outward shape and body of it, it was in Some sort carnal and earthly:
cc-acp p-acp n1 pp-f dt j n1 cc n1 pp-f pn31, pn31 vbds p-acp d n1 j cc j:
(4) part (DIV1)
138
Image 5
480
Whereas the New Testament worship is in Spirit, without such a carnal body and covering of Ceremonies,
Whereas the New Testament worship is in Spirit, without such a carnal body and covering of Ceremonies,
cs dt j n1 n1 vbz p-acp n1, p-acp d dt j n1 cc n-vvg pp-f n2,
(4) part (DIV1)
138
Image 5
481
and in Truth without figures and shadowes.
and in Truth without figures and shadows.
cc p-acp n1 p-acp n2 cc n2.
(4) part (DIV1)
138
Image 5
482
Obj. But do not we now under the Gospel worship God, as bowing the Knee, lifting up the Hands and Eyes in Prayer? &c. And are not our Sacraments,
Object But do not we now under the Gospel worship God, as bowing the Knee, lifting up the Hands and Eyes in Prayer? etc. And Are not our Sacraments,
np1 p-acp vdb xx pns12 av p-acp dt n1 n1 np1, c-acp vvg dt n1, vvg a-acp dt n2 cc n2 p-acp n1? av cc vbr xx po12 n2,
(4) part (DIV1)
139
Image 5
483
as to the visible matter of them, carnal Elements? as to the visible matter of them, carnal Elements?
c-acp p-acp dt j n1 pp-f pno32, j n2?
(4) part (DIV1)
139
Image 5
484
Answ. The former sort of these Ceremonies are natural, such as flow from the Nature of the thing,Answer The former sort of these Ceremonies Are natural, such as flow from the Nature of the thing,
np1 dt j n1 pp-f d n2 vbr j, d c-acp vvi p-acp dt n1 pp-f dt n1,
(4) part (DIV1)
140
Image 5
485
and serve to a lively expression of the inward motions and affections of the Soul,
and serve to a lively expression of the inward motions and affections of the Soul,
cc vvi p-acp dt j n1 pp-f dt j n2 cc n2 pp-f dt n1,
(4) part (DIV1)
140
Image 5
486
and so appertain to the worship, which is in Spirit; for spiritural worship is not only the inward affection,
and so appertain to the worship, which is in Spirit; for spiritual worship is not only the inward affection,
cc av vvb p-acp dt n1, r-crq vbz p-acp n1; p-acp j n1 vbz xx av-j dt j n1,
(4) part (DIV1)
140
Image 5
487
but also meet outward declarations and expressions thereof in action.
but also meet outward declarations and expressions thereof in actium.
cc-acp av vvi j n2 cc n2 av p-acp n1.
(4) part (DIV1)
140
Image 5
488
As for the latter sort of Ceremonies, viz. the Sacramental Rites, they are instituted by God himself;
As for the latter sort of Ceremonies, viz. the Sacramental Rites, they Are instituted by God himself;
c-acp p-acp dt d n1 pp-f n2, n1 dt j n2, pns32 vbr vvn p-acp np1 px31;
(4) part (DIV1)
141
Image 5
489
but they are so sew, and so plain and significant, that they do not at all diminish or obscure the spirituality of the Worship.
but they Are so sew, and so plain and significant, that they do not At all diminish or Obscure the spirituality of the Worship.
cc-acp pns32 vbr av vvi, cc av j cc j, cst pns32 vdb xx p-acp d vvb cc vvi dt n1 pp-f dt n1.
(4) part (DIV1)
141
Image 5
490
Now to fetch some Doctrine out of the Text. That which I shall conclude from thence, is either implied, or expressed in the words. The Doctrine implyed is this:
Now to fetch Some Doctrine out of the Text. That which I shall conclude from thence, is either implied, or expressed in the words. The Doctrine employed is this:
av pc-acp vvi d n1 av pp-f dt np1 cst r-crq pns11 vmb vvi p-acp av, vbz av-d vvn, cc vvn p-acp dt n2. dt n1 vvn vbz d:
(4) part (DIV1)
142
Image 5
491
That true Gospel-professours are true Gospel-worshippers: All true Christians do indeed worship God: That true Gospel professors Are true Gospel-worshippers: All true Christians do indeed worship God:
cst j j vbr j n2: d j np1 vdb av n1 np1:
(4) part (DIV1)
145
Image 5
492
Our Saviour here speaks of Christians in contra-distinction to Jewes and Samaritans; and this is the description and Character of them; They are true worshippers. The Doctrine expressed, is this.
Our Saviour Here speaks of Christians in contradistinction to Jews and Samaritans; and this is the description and Character of them; They Are true worshippers. The Doctrine expressed, is this.
po12 n1 av vvz pp-f np1 p-acp n1 p-acp np2 cc njp2; cc d vbz dt n1 cc n1 pp-f pno32; pns32 vbr j n2. dt n1 vvn, vbz d.
(4) part (DIV1)
145
Image 5
493
Doct. 2. That true Gospel-worship is that which is performed in Spirit and in Truth. Doct. 1. True Gospel-professours are true Gospel-worshippers.
Doct. 2. That true Gospel worship is that which is performed in Spirit and in Truth. Doct. 1. True Gospel professors Are true Gospel-worshippers.
np1 crd cst j n1 vbz d r-crq vbz vvn p-acp n1 cc p-acp n1. np1 crd j j vbr j n2.
(4) part (DIV1)
147
Image 5
494
I shall in a word open the Subject, and insist a little on the explication of the Attribute.
I shall in a word open the Subject, and insist a little on the explication of the Attribute.
pns11 vmb p-acp dt n1 vvb dt j-jn, cc vvi dt j p-acp dt n1 pp-f dt n1.
(4) part (DIV1)
149
Image 5
495
The Subject of the proposition, Gospel-professours; These are such as own the Doctrine of the Gospel,
The Subject of the proposition, Gospel professors; These Are such as own the Doctrine of the Gospel,
dt j-jn pp-f dt n1, j; d vbr d c-acp d dt n1 pp-f dt n1,
(4) part (DIV1)
150
Image 5
496
and profess the Name of Christ, profess themselves to be of that Religion which the Gospel teacheth;
and profess the Name of christ, profess themselves to be of that Religion which the Gospel Teaches;
cc vvb dt n1 pp-f np1, vvb px32 pc-acp vbi pp-f d n1 r-crq dt n1 vvz;
(4) part (DIV1)
150
Image 5
497
and they who hold forth such a profession, are called Christians.
and they who hold forth such a profession, Are called Christians.
cc pns32 r-crq vvb av d dt n1, vbr vvn np1.
(4) part (DIV1)
150
Image 5
498
Now profession is either feigned or unfeigned, either in hypocrisie, or in sincerity, either a profession in word only and in shew,
Now profession is either feigned or unfeigned, either in hypocrisy, or in sincerity, either a profession in word only and in show,
av n1 vbz av-d vvn cc j-vvn-u, av-d p-acp n1, cc p-acp n1, d dt n1 p-acp n1 av-j cc p-acp n1,
(4) part (DIV1)
151
Image 5
499
or that which is a profession indeed and in truth.
or that which is a profession indeed and in truth.
cc cst r-crq vbz dt n1 av cc p-acp n1.
(4) part (DIV1)
151
Image 5
500
Now our Doctrine doth not speak of all profession, (as to say, that all who profess themselves to be Christians, are Gospel-worshippers) but of true professours, such as are Christians indeed;
Now our Doctrine does not speak of all profession, (as to say, that all who profess themselves to be Christians, Are Gospel-worshippers) but of true professors, such as Are Christians indeed;
av po12 n1 vdz xx vvi pp-f d n1, (c-acp pc-acp vvi, cst d r-crq vvb px32 pc-acp vbi np1, vbr n2) cc-acp pp-f j n2, d c-acp vbr np1 av;
(4) part (DIV1)
152
Image 5
501
all that do with judgement own, and with affection embrace, the Doctrine of Christ, and sincerely profess the Christian Religion.
all that do with judgement own, and with affection embrace, the Doctrine of christ, and sincerely profess the Christian Religion.
d cst vdb p-acp n1 d, cc p-acp n1 vvi, dt n1 pp-f np1, cc av-j vvi dt njp n1.
(4) part (DIV1)
152
Image 5
502
These are Gospel-worshippers, and do truly worship God: This is the Attribute of the proposition, which cometh now to be explained. Quest.
These Are Gospel-worshippers, and do truly worship God: This is the Attribute of the proposition, which comes now to be explained. Quest.
d vbr n2, cc vdb av-j vvi np1: d vbz dt n1 pp-f dt n1, r-crq vvz av pc-acp vbi vvn. n1.
(4) part (DIV1)
152
Image 5
503
What is it to worship God? What is carried in this notion of worship, when it is related to God as it's Object? What is it to worship God? What is carried in this notion of worship, when it is related to God as it's Object?
q-crq vbz pn31 p-acp n1 np1? q-crq vbz vvn p-acp d n1 pp-f n1, c-crq pn31 vbz vvn p-acp np1 c-acp pn31|vbz n1?
(4) part (DIV1)
153
Image 5
504
Answ. Religious adoration, or the Worship of God, is either natural, or instituted.Answer Religious adoration, or the Worship of God, is either natural, or instituted.
np1 j n1, cc dt n1 pp-f np1, vbz d j, cc vvn.
(4) part (DIV1)
154
Image 5
505
1. Natural-worship I call that which doth arise from the consideration of a Deity, that which Nature it self will tell us is due unto God.
1. Natural-worship I call that which does arise from the consideration of a Deity, that which Nature it self will tell us is due unto God.
crd n1 pns11 vvb d r-crq vdz vvi p-acp dt n1 pp-f dt n1, cst r-crq n1 pn31 n1 vmb vvi pno12 vbz j-jn p-acp np1.
(4) part (DIV1)
155
Image 5
506
Whoever acknowledgeth that there is a God, will easily acknowledge that he is to be worshipped, i. e. believed, feared, loved, invocated, trusted in, &c.
Whoever acknowledgeth that there is a God, will Easily acknowledge that he is to be worshipped, i. e. believed, feared, loved, invocated, trusted in, etc.
r-crq vvz cst pc-acp vbz dt n1, vmb av-j vvi cst pns31 vbz pc-acp vbi vvn, sy. sy. vvd, vvd, vvd, vvn, vvn p-acp, av
(4) part (DIV1)
155
Image 5
507
2. Instituted-worship is that which depends on, and answers to, the Revelation of Gods will, any way or means appointed by God for the exercising of Natural worship, which is due to God, as God;
2. Instituted-worship is that which depends on, and answers to, the Revelation of God's will, any Way or means appointed by God for the exercising of Natural worship, which is due to God, as God;
crd n1 vbz d r-crq vvz a-acp, cc vvz p-acp, dt n1 pp-f n2 vmb, d n1 cc n2 vvn p-acp np1 p-acp dt vvg pp-f j n1, r-crq vbz j-jn p-acp np1, c-acp np1;
(4) part (DIV1)
156
Image 5
508
any work or service of divine institution, to be performed unto God:
any work or service of divine Institution, to be performed unto God:
d n1 cc n1 pp-f j-jn n1, pc-acp vbi vvn p-acp np1:
(4) part (DIV1)
156
Image 5
509
This Notion of worship, in such a strict sence of the word, is especially to be considered of in the prosecution of the second Doctrine;
This Notion of worship, in such a strict sense of the word, is especially to be considered of in the prosecution of the second Doctrine;
d n1 pp-f n1, p-acp d dt j n1 pp-f dt n1, vbz av-j pc-acp vbi vvn pp-f p-acp dt n1 pp-f dt ord n1;
(4) part (DIV1)
156
Image 5
510
but now in the first point, I shall take it in the largest sence of the tearm;
but now in the First point, I shall take it in the Largest sense of the term;
cc-acp av p-acp dt ord n1, pns11 vmb vvi pn31 p-acp dt js n1 pp-f dt vvi;
(4) part (DIV1)
156
Image 5
511
and you may take this description of it. True Worship, is a Religious holy observance of, and obedience to, the only true God,
and you may take this description of it. True Worship, is a Religious holy observance of, and Obedience to, the only true God,
cc pn22 vmb vvi d n1 pp-f pn31. j n1, vbz dt j j n1 pp-f, cc n1 p-acp, dt j j np1,
(4) part (DIV1)
156
Image 5
512
as our God, in all things commanded by him; performing all duty in Faith, through Jesus Christ the Mediator, unto the glory of God.
as our God, in all things commanded by him; performing all duty in Faith, through jesus christ the Mediator, unto the glory of God.
c-acp po12 n1, p-acp d n2 vvn p-acp pno31; vvg d n1 p-acp n1, p-acp np1 np1 dt n1, p-acp dt n1 pp-f np1.
(4) part (DIV1)
157
Image 5
513
I shall give you the sence of this Description in five conclusions. 1. The Object of Religious worship is God, the true God, our God.
I shall give you the sense of this Description in five conclusions. 1. The Object of Religious worship is God, the true God, our God.
pns11 vmb vvi pn22 dt n1 pp-f d n1 p-acp crd n2. crd dt n1 pp-f j n1 vbz np1, dt j np1, po12 n1.
(4) part (DIV1)
158
Image 5
514
This first Conclusion hath three Branches, 1. God is the Object of Worship: Religious worship is to be exhibited only to God the Father, Son, and Spirit;
This First Conclusion hath three Branches, 1. God is the Object of Worship: Religious worship is to be exhibited only to God the Father, Son, and Spirit;
d ord n1 vhz crd n2, crd np1 vbz dt n1 pp-f n1: j n1 vbz pc-acp vbi vvn av-j p-acp np1 dt n1, n1, cc n1;
(4) part (DIV1)
160
Image 5
515
to him, and to him onely, must our worship be directed; for worship is a Solemn acknowledgement of a Deitie:
to him, and to him only, must our worship be directed; for worship is a Solemn acknowledgement of a Deity:
p-acp pno31, cc p-acp pno31 av-j, vmb po12 n1 vbi vvn; p-acp n1 vbz dt j n1 pp-f dt n1:
(4) part (DIV1)
161
Image 5
516
Therefore the Scripture holds out to us this Object of worship, excluding all others; Prepare your hearts to the Lord, and serve him only:
Therefore the Scripture holds out to us this Object of worship, excluding all Others; Prepare your hearts to the Lord, and serve him only:
av dt n1 vvz av p-acp pno12 d n1 pp-f n1, vvg d n2-jn; vvb po22 n2 p-acp dt n1, cc vvi pno31 av-j:
(4) part (DIV1)
161
Image 5
517
Thou shalt worship the Lord thy God, and him onely shalt thou serve. 2. We must worship the True God, or worship God [ as God ]; Thou shalt worship the Lord thy God, and him only shalt thou serve. 2. We must worship the True God, or worship God [ as God ];
pns21 vm2 vvi dt n1 po21 n1, cc pno31 av-j vm2 pns21 vvi. crd pns12 vmb vvi dt j np1, cc n1 np1 [ c-acp uh-np ];
(4) part (DIV1)
161
Image 5
518
therefore we must have true apprehensions of God, right conceptions of him in his Nature, Attributes,
Therefore we must have true apprehensions of God, right conceptions of him in his Nature, Attributes,
av pns12 vmb vhi j n2 pp-f np1, j-jn n2 pp-f pno31 p-acp po31 n1, n2,
(4) part (DIV1)
162
Image 5
519
and Properties, and a true knowledge of God in Christ, and as he hath revealed himself in the Covenant of Grace.
and Properties, and a true knowledge of God in christ, and as he hath revealed himself in the Covenant of Grace.
cc n2, cc dt j n1 pp-f np1 p-acp np1, cc c-acp pns31 vhz vvn px31 p-acp dt n1 pp-f n1.
(4) part (DIV1)
162
Image 5
520
3. God must be worshipped and served [ as our God ] with an appropriation of him to our selves, apprehending our Covenant-Relation to him, and Interest in him:
3. God must be worshipped and served [ as our God ] with an appropriation of him to our selves, apprehending our Covenant relation to him, and Interest in him:
crd np1 vmb vbi vvn cc vvn [ c-acp po12 np1 ] p-acp dt n1 pp-f pno31 p-acp po12 n2, vvg po12 n1 p-acp pno31, cc n1 p-acp pno31:
(4) part (DIV1)
163
Image 5
521
Thou shalt worship the Lord [ thy God ] God, the true God, our God, is the sole Object of Religious worship.Thou shalt worship the Lord [ thy God ] God, the true God, our God, is the sole Object of Religious worship.
pns21 vm2 vvi dt n1 [ po21 uh-np ] uh-np, dt j np1, po12 n1, vbz dt j n1 pp-f j n1.
(4) part (DIV1)
163
Image 5
522
2. The right worshipping of this our God, is a religious, holy observance of him, and obedience to him;
2. The right worshipping of this our God, is a religious, holy observance of him, and Obedience to him;
crd dt n-jn vvg pp-f d po12 n1, vbz dt j, j n1 pp-f pno31, cc n1 p-acp pno31;
(4) part (DIV1)
164
Image 5
523
so that true, full worship, takes up the inward and the outward man; and takes in all sorts of duties, and all points of obedience:
so that true, full worship, Takes up the inward and the outward man; and Takes in all sorts of duties, and all points of Obedience:
av d j, j n1, vvz a-acp dt j cc dt j n1; cc vvz p-acp d n2 pp-f n2, cc d n2 pp-f n1:
(4) part (DIV1)
164
Image 5
524
there is an Universality, both respecting the Subject of worship, which must be the whole man,
there is an Universality, both respecting the Subject of worship, which must be the Whole man,
pc-acp vbz dt n1, d vvg dt j-jn pp-f n1, r-crq vmb vbi dt j-jn n1,
(4) part (DIV1)
164
Image 5
525
and respecting the Parts of worship, how far it is to extend in point of duty;
and respecting the Parts of worship, how Far it is to extend in point of duty;
cc vvg dt n2 pp-f n1, c-crq av-j pn31 vbz pc-acp vvi p-acp n1 pp-f n1;
(4) part (DIV1)
164
Image 5
526
to all duty, it must be whole obedience. First, there must be the worship of the inward man; heart-worship, soul-worship, which consisteth in
to all duty, it must be Whole Obedience. First, there must be the worship of the inward man; Heart-worship, Soul-worship, which Consisteth in
p-acp d n1, pn31 vmb vbi j-jn n1. ord, a-acp vmb vbi dt n1 pp-f dt j n1; n1, n1, r-crq vvz p-acp
(4) part (DIV1)
164
Image 5
527
1. A right knowledge and acknowledgment of God, as he hath revealed himself in his Word and Works. And
1. A right knowledge and acknowledgment of God, as he hath revealed himself in his Word and Works. And
crd dt j-jn n1 cc n1 pp-f np1, c-acp pns31 vhz vvn px31 p-acp po31 n1 cc vvz. cc
(4) part (DIV1)
166
Image 5
528
2. A Religious holy affection toward God, thus known and acknowledged;
2. A Religious holy affection towards God, thus known and acknowledged;
crd dt j j n1 p-acp np1, av vvn cc vvn;
(4) part (DIV1)
167
Image 5
529
for we must know, that the Law of God, which is the rule of his worship, is Spiritual, reaching the understanding and affections,
for we must know, that the Law of God, which is the Rule of his worship, is Spiritual, reaching the understanding and affections,
c-acp pns12 vmb vvi, cst dt n1 pp-f np1, r-crq vbz dt n1 pp-f po31 n1, vbz j, vvg dt n1 cc n2,
(4) part (DIV1)
167
Image 5
530
and all the powers of the Soul. We have both this knowledge and acknowledgement of God, and this affection toward God, called for by Moses; Hear O Israel, the Lord thy God is one Lord;
and all the Powers of the Soul. We have both this knowledge and acknowledgement of God, and this affection towards God, called for by Moses; Hear Oh Israel, the Lord thy God is one Lord;
cc d dt n2 pp-f dt n1 pns12 vhb d d n1 cc n1 pp-f np1, cc d n1 p-acp np1, vvn p-acp p-acp np1; vvb uh np1, dt n1 po21 n1 vbz crd n1;
(4) part (DIV1)
167
Image 5
531
(know this) and thou shalt love the Lord thy God with all thy heart,
(know this) and thou shalt love the Lord thy God with all thy heart,
(vvb d) cc pns21 vm2 vvi dt n1 po21 n1 p-acp d po21 n1,
(4) part (DIV1)
167
Image 5
532
and with all thy soul, and withal thy might. and with all thy soul, and withal thy might.
cc p-acp d po21 n1, cc av po21 n1.
(4) part (DIV1)
167
Image 5
533
Now Religious holy affection towards God hath in it, and noteth out to us, all the internal duties of worship, which are the Souls more immediate actings, wherein we glorifie God: It cannot be expected, that I should name them all;
Now Religious holy affection towards God hath in it, and notes out to us, all the internal duties of worship, which Are the Souls more immediate actings, wherein we Glorify God: It cannot be expected, that I should name them all;
av j j n1 p-acp np1 vhz p-acp pn31, cc vvz av p-acp pno12, d dt j n2 pp-f n1, r-crq vbr dt n2 av-dc j n2, c-crq pns12 vvi np1: pn31 vmbx vbi vvn, cst pns11 vmd vvi pno32 d;
(4) part (DIV1)
168
Image 5
534
I shall but touch upon some few specialties.
I shall but touch upon Some few specialties.
pns11 vmb cc-acp vvi p-acp d d n2.
(4) part (DIV1)
168
Image 5
535
1. Faith is one part of the Internal worship of God: I say, Faith to believe God, and Faith to believe in God; for there is a great difference between these two.
1. Faith is one part of the Internal worship of God: I say, Faith to believe God, and Faith to believe in God; for there is a great difference between these two.
crd n1 vbz crd n1 pp-f dt j n1 pp-f np1: pns11 vvb, n1 pc-acp vvi np1, cc n1 pc-acp vvi p-acp np1; p-acp pc-acp vbz dt j n1 p-acp d crd.
(4) part (DIV1)
169
Image 5
536
And the first of these, viz. to believe God, is to be taken in a double sence;
And the First of these, viz. to believe God, is to be taken in a double sense;
cc dt ord pp-f d, n1 pc-acp vvi np1, vbz pc-acp vbi vvn p-acp dt j-jn n1;
(4) part (DIV1)
170
Image 5
537
1. Credere Deum, to believe the Being of the true God; that there is a God, and that he is such a God as the Scripture speaks him to be.
1. Believe God, to believe the Being of the true God; that there is a God, and that he is such a God as the Scripture speaks him to be.
crd fw-la fw-la, pc-acp vvi dt vbg pp-f dt j np1; cst pc-acp vbz dt np1, cc cst pns31 vbz d dt np1 p-acp dt n1 vvz pno31 pc-acp vbi.
(4) part (DIV1)
171
Image 5
538
2. Credere Deo, to assent unto, and be thoroughly perswaded of, all that God hath spoken in his Word;
2. Believe God, to assent unto, and be thoroughly persuaded of, all that God hath spoken in his Word;
crd fw-la fw-la, pc-acp vvi p-acp, cc vbi av-j vvn pp-f, d cst np1 vhz vvn p-acp po31 n1;
(4) part (DIV1)
172
Image 5
539
so submitting our judgement, and stooping our reason to Gods revelations, resting satisfied with them:
so submitting our judgement, and stooping our reason to God's revelations, resting satisfied with them:
av vvg po12 n1, cc vvg po12 n1 p-acp ng1 n2, vvg vvn p-acp pno32:
(4) part (DIV1)
172
Image 5
540
This surely is part of that worship and honour which every soul oweth to God; To believe God his Being, and to believe his Sayings.
This surely is part of that worship and honour which every soul owes to God; To believe God his Being, and to believe his Sayings.
d av-j vbz n1 pp-f d n1 cc n1 r-crq d n1 vvz p-acp np1; pc-acp vvi np1 po31 vbg, cc pc-acp vvi po31 n2-vvg.
(4) part (DIV1)
172
Image 5
541
Then, to beleive in or on God, is, to have the Soul carried by Faith unto God in Christ, as my God and Father; and to apply to my self the promises of Grace, which in Christ, are yea and amen. So casting my self upon God, and depending on his Fatherly goodness,
Then, to believe in or on God, is, to have the Soul carried by Faith unto God in christ, as my God and Father; and to apply to my self the promises of Grace, which in christ, Are yea and Amen. So casting my self upon God, and depending on his Fatherly Goodness,
av, pc-acp vvi p-acp cc p-acp np1, vbz, pc-acp vhi dt n1 vvd p-acp n1 p-acp np1 p-acp np1, p-acp po11 np1 cc n1; cc pc-acp vvi p-acp po11 n1 dt n2 pp-f n1, r-crq p-acp np1, vbr uh cc uh-n. av vvg po11 n1 p-acp np1, cc vvg p-acp po31 j n1,
(4) part (DIV1)
173
Image 5
542
for all good things for Soul and body.
for all good things for Soul and body.
p-acp d j n2 p-acp n1 cc n1.
(4) part (DIV1)
173
Image 5
543
This Faith is to be lookt upon, as a vertue or work of the Soul, which appertaineth to,
This Faith is to be looked upon, as a virtue or work of the Soul, which appertaineth to,
d n1 vbz pc-acp vbi vvn p-acp, p-acp dt n1 cc n1 pp-f dt n1, r-crq vvz p-acp,
(4) part (DIV1)
174
Image 5
544
and is part of, the inward worship of God. 2. Another ingredient of Divine internal worship, is Love;
and is part of, the inward worship of God. 2. another ingredient of Divine internal worship, is Love;
cc vbz n1 pp-f, dt j n1 pp-f np1. crd j-jn n1 pp-f j-jn j n1, vbz n1;
(4) part (DIV1)
174
Image 5
545
when knowing God to be the chief good, and apprehending our own interest in him, we love him truly, and above all other things;
when knowing God to be the chief good, and apprehending our own Interest in him, we love him truly, and above all other things;
c-crq vvg np1 pc-acp vbi dt j-jn j, cc vvg po12 d n1 p-acp pno31, pns12 vvb pno31 av-j, cc p-acp d j-jn n2;
(4) part (DIV1)
175
Image 5
546
desiting nothing so much as communion with him, and to be conformed to him: This worship is called for in Scripture;
desiting nothing so much as communion with him, and to be conformed to him: This worship is called for in Scripture;
vvg pix av av-d c-acp n1 p-acp pno31, cc pc-acp vbi vvn p-acp pno31: d n1 vbz vvn p-acp p-acp n1;
(4) part (DIV1)
175
Image 5
547
Thou shalt love the Lord thy God withal thy heart, and withal thy soul, and with all thy mind. Thou shalt love the Lord thy God withal thy heart, and withal thy soul, and with all thy mind.
pns21 vm2 vvi dt n1 po21 n1 av po21 n1, cc av po21 n1, cc p-acp d po21 n1.
(4) part (DIV1)
175
Image 5
548
3. The fear of God, is the internal worship of God, when reverencing the Word of God, and the Majesty,
3. The Fear of God, is the internal worship of God, when reverencing the Word of God, and the Majesty,
crd dt n1 pp-f np1, vbz dt j n1 pp-f np1, c-crq vvg dt n1 pp-f np1, cc dt n1,
(4) part (DIV1)
176
Image 5
549
and Holiness, and Justice of God, we flie sin, as being fearful to offend God, and careful to please him in all things:
and Holiness, and justice of God, we fly since, as being fearful to offend God, and careful to please him in all things:
cc n1, cc n1 pp-f np1, pns12 vvb n1, c-acp vbg j pc-acp vvi np1, cc j pc-acp vvi pno31 p-acp d n2:
(4) part (DIV1)
176
Image 5
550
This holy fear is called for in many places of Scripture; Thou shalt fear the Lord thy God;
This holy Fear is called for in many places of Scripture; Thou shalt Fear the Lord thy God;
d j n1 vbz vvn p-acp p-acp d n2 pp-f n1; pns21 vm2 vvi dt n1 po21 n1;
(4) part (DIV1)
176
Image 5
551
Fear the Lord ye his Saints: fear the Lord you his Saints:
vvb dt n1 pn22 po31 n2:
(4) part (DIV1)
176
Image 5
552
In thy fear will I worship, saith David: This fear of God is such a special part of inward worship, that is is (not rarely) put for the whole worship of God, for all Religion and godliness: The Prophet Esay saith: In thy Fear will I worship, Says David: This Fear of God is such a special part of inward worship, that is is (not rarely) put for the Whole worship of God, for all Religion and godliness: The Prophet Isaiah Says:
p-acp po21 n1 vmb pns11 vvb, vvz np1: d n1 pp-f np1 vbz d dt j n1 pp-f j n1, cst vbz vbz (xx av-j) vvd p-acp dt j-jn n1 pp-f np1, p-acp d n1 cc n1: dt n1 np1 vvz:
(4) part (DIV1)
176
Image 5
553
Their fear toward me, is taught by the Precepts of men. Our Saviour quoting this Text, gives us the sence of it thus; Their Fear towards me, is taught by the Precepts of men. Our Saviour quoting this Text, gives us the sense of it thus;
po32 n1 p-acp pno11, vbz vvn p-acp dt n2 pp-f n2. po12 n1 vvg d n1, vvz pno12 dt n1 pp-f pn31 av;
(4) part (DIV1)
176
Image 5
554
In vain do they worship me, teaching, for Doctrine, the commandments of men. In vain do they worship me, teaching, for Doctrine, the Commandments of men.
p-acp j vdb pns32 vvb pno11, vvg, p-acp n1, dt n2 pp-f n2.
(4) part (DIV1)
176
Image 5
555
4. True Gospel-Repentance, which comprehends Faith in it, and is the turning of the whole Soul unto God, lookt upon as an effect of Sanctification, is the internal worship of God. When we acknowledge our sinnes,
4. True Gospel repentance, which comprehends Faith in it, and is the turning of the Whole Soul unto God, looked upon as an Effect of Sanctification, is the internal worship of God. When we acknowledge our Sins,
crd j n1, r-crq vvz n1 p-acp pn31, cc vbz dt n-vvg pp-f dt j-jn n1 p-acp np1, vvd p-acp p-acp dt n1 pp-f n1, vbz dt j n1 pp-f np1. c-crq pns12 vvb po12 n2,
(4) part (DIV1)
177
Image 5
556
and, acknowledging them, bewail them, and cast our selves by Faith upon the Mercies of God, through the Merits of Jesus Christ, firmly purposing, by the help of Grace, to abstain from sin,
and, acknowledging them, bewail them, and cast our selves by Faith upon the mercies of God, through the Merits of jesus christ, firmly purposing, by the help of Grace, to abstain from since,
cc, vvg pno32, vvb pno32, cc vvi po12 n2 p-acp n1 p-acp dt n2 pp-f np1, p-acp dt n2 pp-f np1 np1, av-j vvg, p-acp dt n1 pp-f n1, pc-acp vvi p-acp n1,
(4) part (DIV1)
177
Image 5
557
and to obey God in all things; herein we give God the glory of his Omniscience, and Holiness, and Justice, and Mercy;
and to obey God in all things; herein we give God the glory of his Omniscience, and Holiness, and justice, and Mercy;
cc pc-acp vvi np1 p-acp d n2; av pns12 vvb np1 dt n1 pp-f po31 n1, cc n1, cc n1, cc n1;
(4) part (DIV1)
177
Image 5
558
and this is surely to worship God, when in our hearts we reverence him, and give him the glory of his Attributes.
and this is surely to worship God, when in our hearts we Reverence him, and give him the glory of his Attributes.
cc d vbz av-j pc-acp vvi np1, c-crq p-acp po12 n2 pns12 vvb pno31, cc vvb pno31 dt n1 pp-f po31 n2.
(4) part (DIV1)
177
Image 5
559
This is that worship which Paul taught; Repentance toward God, and Faith in our Lord Jesus Christ.
This is that worship which Paul taught; Repentance towards God, and Faith in our Lord jesus christ.
d vbz cst n1 r-crq np1 vvn; n1 p-acp np1, cc n1 p-acp po12 n1 np1 np1.
(4) part (DIV1)
177
Image 5
560
5. The inward worship of God, is, with a thankful heart, to acknowledge the goodness and beneficence of God towards us;
5. The inward worship of God, is, with a thankful heart, to acknowledge the Goodness and beneficence of God towards us;
crd dt j n1 pp-f np1, vbz, p-acp dt j n1, pc-acp vvi dt n1 cc n1 pp-f np1 p-acp pno12;
(4) part (DIV1)
178
Image 5
561
looking upon our selves as utterly unworthy of any of his gifts; seriously purposing to glorifie our good God.
looking upon our selves as utterly unworthy of any of his Gifts; seriously purposing to Glorify our good God.
vvg p-acp po12 n2 c-acp av-j j pp-f d pp-f po31 n2; av-j vvg pc-acp vvi po12 j np1.
(4) part (DIV1)
178
Image 5
562
I might multiply particulars, wherein the internal worship of God consisteth: But these few hints shall suffice.
I might multiply particulars, wherein the internal worship of God Consisteth: But these few hints shall suffice.
pns11 vmd vvi n2-jn, c-crq dt j n1 pp-f np1 vvz: cc-acp d d n2 vmb vvi.
(4) part (DIV1)
179
Image 5
563
Secondly, As concerning External worship, I shall only hint what it is in general: To worship God Externally, is sincerely and regularly to professe and practice true Religion;
Secondly, As Concerning External worship, I shall only hint what it is in general: To worship God Externally, is sincerely and regularly to profess and practice true Religion;
ord, p-acp vvg j n1, pns11 vmb av-j n1 r-crq pn31 vbz p-acp n1: p-acp n1 np1 av-j, vbz av-j cc av-j pc-acp vvi cc vvi j n1;
(4) part (DIV1)
180
Image 5
564
carefully and conscionably endeavouring to perform all outward duties incumbent on us by the command of God: I say, sincerely to profess and practice true Religion in performing such duties. Note this by the way,
carefully and Conscionably endeavouring to perform all outward duties incumbent on us by the command of God: I say, sincerely to profess and practice true Religion in performing such duties. Note this by the Way,
av-j cc av-j vvg pc-acp vvi d j n2 vvn p-acp pno12 p-acp dt n1 pp-f np1: pns11 vvb, av-j pc-acp vvi cc vvi j n1 p-acp vvg d n2. vvb d p-acp dt n1,
(4) part (DIV1)
180
Image 5
565
Though Internal worship may be where there is at present no acting of that which is External,
Though Internal worship may be where there is At present no acting of that which is External,
cs j n1 vmb vbi c-crq pc-acp vbz p-acp j dx vvg pp-f d r-crq vbz j,
(4) part (DIV1)
182
Image 5
566
yet there is no External worship (which is indeed worship) without Internal:
yet there is no External worship (which is indeed worship) without Internal:
av pc-acp vbz dx j n1 (r-crq vbz av n1) p-acp j:
(4) part (DIV1)
182
Image 5
567
that which is only an action of the outward man, (meerly bodily exercise) and not an act likewise of the inward man, the act of the heart and Soul moving toward God, that is not the worship of God: However the Soul may and doth often act toward God in holy Worship, in Faith,
that which is only an actium of the outward man, (merely bodily exercise) and not an act likewise of the inward man, the act of the heart and Soul moving towards God, that is not the worship of God: However the Soul may and does often act towards God in holy Worship, in Faith,
cst r-crq vbz av-j dt n1 pp-f dt j n1, (av-j j n1) cc xx dt n1 av pp-f dt j n1, dt n1 pp-f dt n1 cc n1 vvg p-acp np1, cst vbz xx dt n1 pp-f np1: c-acp dt n1 vmb cc vdz av vvi p-acp np1 p-acp j n1, p-acp n1,
(4) part (DIV1)
182
Image 5
568
and Love, and godly Fear, &c. when no visible, external act of worship is put forth;
and Love, and godly fear, etc. when no visible, external act of worship is put forth;
cc n1, cc j n1, av q-crq dx j, j n1 pp-f n1 vbz vvn av;
(4) part (DIV1)
182
Image 5
569
when there is nothing done in point of worship, that may fall under the notice of man.
when there is nothing done in point of worship, that may fallen under the notice of man.
c-crq pc-acp vbz pix vdn p-acp n1 pp-f n1, cst vmb vvi p-acp dt n1 pp-f n1.
(4) part (DIV1)
182
Image 5
570
But this I pray observe, That worship which is meerly External, is not (to speak properly) any worship at all,
But this I pray observe, That worship which is merely External, is not (to speak properly) any worship At all,
p-acp d pns11 vvb vvi, cst n1 r-crq vbz av-j j, vbz xx (pc-acp vvi av-j) d n1 p-acp d,
(4) part (DIV1)
182
Image 5
571
but meer hypocrisie, and formality, and carnal compliance, and conformity to custome;
but mere hypocrisy, and formality, and carnal compliance, and conformity to custom;
cc-acp j n1, cc n1, cc j n1, cc n1 p-acp n1;
(4) part (DIV1)
182
Image 5
572
so that you are not true worshippers before God, and in his account, and so are not right Gospel Professours,
so that you Are not true worshippers before God, and in his account, and so Are not right Gospel Professors,
av cst pn22 vbr xx j n2 p-acp np1, cc p-acp po31 n1, cc av vbr xx j-jn n1 n2,
(4) part (DIV1)
182
Image 5
573
and real Christians, if your worship be onely External;
and real Christians, if your worship be only External;
cc j np1, cs po22 n1 vbi av-j j;
(4) part (DIV1)
182
Image 5
574
if you satisfie your selves in performing the outward acts of duties, not drawing neer to God with the heart;
if you satisfy your selves in performing the outward acts of duties, not drawing near to God with the heart;
cs pn22 vvb po22 n2 p-acp vvg dt j n2 pp-f n2, xx vvg av-j p-acp np1 p-acp dt n1;
(4) part (DIV1)
182
Image 5
575
this is to bring flesh to God for an Offering, and this is not reasonable service;
this is to bring Flesh to God for an Offering, and this is not reasonable service;
d vbz pc-acp vvi n1 p-acp np1 p-acp dt vvg, cc d vbz xx j n1;
(4) part (DIV1)
182
Image 5
576
for God is a Spirit, and it is reasonable to offer to him, that which is suitable to him, spiritual service. for God is a Spirit, and it is reasonable to offer to him, that which is suitable to him, spiritual service.
p-acp np1 vbz dt n1, cc pn31 vbz j pc-acp vvi p-acp pno31, cst r-crq vbz j p-acp pno31, j n1.
(4) part (DIV1)
182
Image 5
577
And as they are not Gospel-professors, or true Christians, in the account of God, who worship not him with an internal spirit-worship,
And as they Are not Gospel professors, or true Christians, in the account of God, who worship not him with an internal Spirit worship,
cc c-acp pns32 vbr xx n2, cc j np1, p-acp dt n1 pp-f np1, r-crq vvb xx pno31 p-acp dt j n1,
(4) part (DIV1)
183
Image 5
578
though they be never so frequent and constant in external acts of Religion;
though they be never so frequent and constant in external acts of Religion;
cs pns32 vbb av-x av j cc j p-acp j n2 pp-f n1;
(4) part (DIV1)
183
Image 5
579
so they that will not afford God the service of the outward man in publick and private actions of Religion and Worship, do declare themselves to men, not to be real Christians,
so they that will not afford God the service of the outward man in public and private actions of Religion and Worship, do declare themselves to men, not to be real Christians,
av pns32 cst vmb xx vvi np1 dt n1 pp-f dt j n1 p-acp j cc j n2 pp-f n1 cc n1, vdb vvi px32 p-acp n2, xx pc-acp vbi j np1,
(4) part (DIV1)
183
Image 5
580
or Gospel-professors, because they are not Worshippers of God;
or Gospel professors, Because they Are not Worshippers of God;
cc n2, c-acp pns32 vbr xx n2 pp-f np1;
(4) part (DIV1)
183
Image 5
581
For as God observeth the heart, and judgeth according to what he findeth there, so man judgeth according to the outward appearance.
For as God observeth the heart, and Judgeth according to what he finds there, so man Judgeth according to the outward appearance.
c-acp c-acp np1 vvz dt n1, cc vvz vvg p-acp r-crq pns31 vvz a-acp, av n1 vvz vvg p-acp dt j n1.
(4) part (DIV1)
183
Image 5
582
They who have no care or desire to worship God outwardly in the way of his own Ordinances;
They who have no care or desire to worship God outwardly in the Way of his own Ordinances;
pns32 r-crq vhb dx n1 cc vvi p-acp n1 np1 av-j p-acp dt n1 pp-f po31 d n2;
(4) part (DIV1)
183
Image 5
583
it is sure that they do not worship him inwardly;
it is sure that they do not worship him inwardly;
pn31 vbz j cst pns32 vdb xx vvi pno31 av-j;
(4) part (DIV1)
183
Image 5
584
do not acknowledge him, nor believe in him, nor love him, nor fear him in their hearts.
do not acknowledge him, nor believe in him, nor love him, nor Fear him in their hearts.
vdb xx vvi pno31, ccx vvi p-acp pno31, ccx vvi pno31, ccx vvb pno31 p-acp po32 n2.
(4) part (DIV1)
183
Image 5
585
Thus you see, that true Worship takes up the inward and the outward man. 3. As God is to be worshipped with the whole man, so with whole Worship:
Thus you see, that true Worship Takes up the inward and the outward man. 3. As God is to be worshipped with the Whole man, so with Whole Worship:
av pn22 vvb, cst j n1 vvz a-acp dt j cc dt j n1. crd p-acp np1 vbz pc-acp vbi vvn p-acp dt j-jn n1, av p-acp j-jn n1:
(4) part (DIV1)
184
Image 5
586
Our Worship must extend to all duty: God must be observed and obeyed in [ all ] things commanded by him;
Our Worship must extend to all duty: God must be observed and obeyed in [ all ] things commanded by him;
po12 n1 vmb vvi p-acp d n1: np1 vmb vbi vvn cc vvn p-acp [ d ] n2 vvn p-acp pno31;
(4) part (DIV1)
185
Image 5
587
in point of Worship, we must do that which God hath commanded; onely that, and all that, and as commanded by God.
in point of Worship, we must do that which God hath commanded; only that, and all that, and as commanded by God.
p-acp n1 pp-f n1, pns12 vmb vdi d r-crq np1 vhz vvn; av-j cst, cc d cst, cc c-acp vvn p-acp np1.
(4) part (DIV1)
185
Image 5
588
1. Onely that which God hath commanded:
1. Only that which God hath commanded:
crd av-j cst r-crq np1 vhz vvn:
(4) part (DIV1)
186
Image 5
589
Seeing all Worship is to be directed to God, we must for the matter and substance of Worship be directed and ordered by God, that we may know it pleaseth him;
Seeing all Worship is to be directed to God, we must for the matter and substance of Worship be directed and ordered by God, that we may know it Pleases him;
vvg d n1 vbz pc-acp vbi vvn p-acp np1, pns12 vmb p-acp dt n1 cc n1 pp-f n1 vbb vvn cc vvn p-acp np1, cst pns12 vmb vvi pn31 vvz pno31;
(4) part (DIV1)
186
Image 5
590
and that what we do, may not be excepted against, with a Quis injunxit? Who required this at your hands? The Word of God is the Christian's Rule for his whole practice;
and that what we do, may not be excepted against, with a Quis injunxit? Who required this At your hands? The Word of God is the Christian's Rule for his Whole practice;
cc cst r-crq pns12 vdb, vmb xx vbi vvn p-acp, p-acp dt fw-la fw-la? r-crq vvd d p-acp po22 n2? dt n1 pp-f np1 vbz dt njpg1 n1 p-acp po31 j-jn n1;
(4) part (DIV1)
186
Image 5
591
nothing ought to be done, but what the Scripture commands or allows.
nothing ought to be done, but what the Scripture commands or allows.
pix vmd p-acp vbi vdn, cc-acp r-crq dt n1 vvz cc vvz.
(4) part (DIV1)
186
Image 5
592
2. In worshipping and serving God, we must have respect to the whole revealed Will of God;
2. In worshipping and serving God, we must have respect to the Whole revealed Will of God;
crd p-acp vvg cc vvg np1, pns12 vmb vhi n1 p-acp dt j-jn vvn n1 pp-f np1;
(4) part (DIV1)
187
Image 5
593
to do all that he hath commanded:
to do all that he hath commanded:
pc-acp vdi d cst pns31 vhz vvn:
(4) part (DIV1)
187
Image 5
594
Ye shall observe [ all ] my Statutes, and [ all ] my Judgements, and do them: You shall observe [ all ] my Statutes, and [ all ] my Judgments, and do them:
pn22 vmb vvi [ d ] po11 n2, cc [ d ] po11 n2, cc vdb pno32:
(4) part (DIV1)
187
Image 5
595
Ye shall teach them to observe and do [ all ] things whatsoever I have commanded you: You shall teach them to observe and do [ all ] things whatsoever I have commanded you:
pn22 vmb vvi pno32 pc-acp vvi cc vdb [ d ] n2 r-crq pns11 vhb vvn pn22:
(4) part (DIV1)
187
Image 5
596
We must not half it with God in the business of Religion.
We must not half it with God in the business of Religion.
pns12 vmb xx j-jn pn31 p-acp np1 p-acp dt n1 pp-f n1.
(4) part (DIV1)
187
Image 5
597
3. That which we do in the Worship of God, the matter whereof is God his Command, must be done [ as commanded ] with conscience of Gods Command,
3. That which we do in the Worship of God, the matter whereof is God his Command, must be done [ as commanded ] with conscience of God's Command,
crd d r-crq pns12 vdb p-acp dt n1 pp-f np1, dt n1 c-crq vbz np1 po31 n1, vmb vbi vdn [ c-acp vvd ] p-acp n1 pp-f npg1 n1,
(4) part (DIV1)
188
Image 5
598
& in Obedience to it, with respect to God's Will, that in doing it, we may please him;
& in obedience to it, with respect to God's Will, that in doing it, we may please him;
cc p-acp n1 p-acp pn31, p-acp n1 p-acp npg1 n1, cst p-acp vdg pn31, pns12 vmb vvi pno31;
(4) part (DIV1)
188
Image 5
599
I will praise the Name of God, saith David; This shall please the Lord: I will praise the Name of God, Says David; This shall please the Lord:
pns11 vmb vvi dt n1 pp-f np1, vvz np1; d vmb vvi dt n1:
(4) part (DIV1)
188
Image 5
600
Paul prayeth for the Colossians, that they may Walk worthy of the Lord unto all well pleasing. Paul Prayeth for the colossians, that they may Walk worthy of the Lord unto all well pleasing.
np1 vvz p-acp dt njp2, cst pns32 vmb vvi j pp-f dt n1 p-acp d av vvg.
(4) part (DIV1)
188
Image 5
601
This is that which a Christian should look to in all his services: This is that which a Christian should look to in all his services:
d vbz d r-crq dt np1 vmd vvi p-acp p-acp d po31 n2:
(4) part (DIV1)
189
Image 5
602
This is my duty, God hath commanded it, and in doing this I shall please God; therefore I will do it.
This is my duty, God hath commanded it, and in doing this I shall please God; Therefore I will do it.
d vbz po11 n1, np1 vhz vvn pn31, cc p-acp vdg d pns11 vmb vvi np1; av pns11 vmb vdi pn31.
(4) part (DIV1)
189
Image 5
603
Thus I have briefly shewed you the extent of worship, respecting the matter of it, all duty, omne praeceptum, all that God hath commanded, with a limitation, tantum praeceptum, onely that which is commanded,
Thus I have briefly showed you the extent of worship, respecting the matter of it, all duty, omne Precept, all that God hath commanded, with a limitation, Tantum Precept, only that which is commanded,
av pns11 vhb av-j vvn pn22 dt n1 pp-f n1, vvg dt n1 pp-f pn31, d n1, fw-la fw-la, d cst np1 vhz vvn, p-acp dt n1, fw-la fw-la, av-j cst r-crq vbz vvn,
(4) part (DIV1)
190
Image 5
604
and a regulation, quâ praeceptum, as commanded.
and a regulation, quâ Precept, as commanded.
cc dt n1, fw-la fw-la, c-acp vvn.
(4) part (DIV1)
190
Image 5
605
1. What we do in point of Worship, must be done in Faith, through Jesus Christ the Mediator.
1. What we do in point of Worship, must be done in Faith, through jesus christ the Mediator.
crd r-crq pns12 vdb p-acp n1 pp-f n1, vmb vbi vdn p-acp n1, p-acp np1 np1 dt n1.
(4) part (DIV1)
191
Image 5
606
There are divers significations of the Word [ Faith ] in Scripture, which I shall not now trouble you with,
There Are diverse significations of the Word [ Faith ] in Scripture, which I shall not now trouble you with,
pc-acp vbr j n2 pp-f dt n1 [ uh-n ] p-acp n1, r-crq pns11 vmb xx av vvi pn22 p-acp,
(4) part (DIV1)
192
Image 5
607
but shall plainly shew the meaning of this fourth Conclusion; for the opening of our description of Worship.
but shall plainly show the meaning of this fourth Conclusion; for the opening of our description of Worship.
cc-acp vmb av-j vvi dt n1 pp-f d ord n1; p-acp dt n-vvg pp-f po12 n1 pp-f n1.
(4) part (DIV1)
192
Image 5
608
1. We must worship God [ i• Faith ] i. e.
1. We must worship God [ i• Faith ] i. e.
crd pns12 vmb vvi np1 [ n1 uh-n ] sy. sy.
(4) part (DIV1)
193
Image 5
609
with knowledge, being well resolved in our ow• judgment and conscience, that what we do, suits with the mind of God, and so that it is his worship, that which he requires and approves of;with knowledge, being well resolved in our ow• judgement and conscience, that what we do, suits with the mind of God, and so that it is his worship, that which he requires and approves of;
p-acp n1, vbg av vvn p-acp po12 n1 n1 cc n1, cst r-crq pns12 vdb, vvz p-acp dt n1 pp-f np1, cc av cst pn31 vbz po31 n1, cst r-crq pns31 vvz cc vvz pp-f;
(4) part (DIV1)
193
Image 5
610
as the Apostle in the case of indifferent things, in point of eating or not eating such and such Meats,
as the Apostle in the case of indifferent things, in point of eating or not eating such and such Meats,
c-acp dt n1 p-acp dt n1 pp-f j n2, p-acp n1 pp-f vvg cc xx vvg d cc d n2,
(4) part (DIV1)
193
Image 5
611
and touching the observation of dayes, saith, Let every man be fully perswaded in his own mind:
and touching the observation of days, Says, Let every man be Fully persuaded in his own mind:
cc vvg dt n1 pp-f n2, vvz, vvb d n1 vbi av-j vvn p-acp po31 d n1:
(4) part (DIV1)
193
Image 5
612
This is the Apostle his meaning there. Though to eat, or not to eat be indifferent in it self;
This is the Apostle his meaning there. Though to eat, or not to eat be indifferent in it self;
d vbz dt n1 po31 n1 a-acp. cs pc-acp vvi, cc xx pc-acp vvi vbb j p-acp pn31 n1;
(4) part (DIV1)
193
Image 5
613
yet let every man take heed in eating, or forbearing to eat, and see that he doth it with knowledge;
yet let every man take heed in eating, or forbearing to eat, and see that he does it with knowledge;
av vvb d n1 vvb n1 p-acp vvg, cc vvg pc-acp vvi, cc vvb cst pns31 vdz pn31 p-acp n1;
(4) part (DIV1)
193
Image 5
614
being well perswaded that what he doth, is pleasing unto God. Let him that eateth be sure, that he doth not sin in eating;
being well persuaded that what he does, is pleasing unto God. Let him that Eateth be sure, that he does not sin in eating;
vbg av vvn d r-crq pns31 vdz, vbz vvg p-acp np1. vvb pno31 cst vvz vbb j, cst pns31 vdz xx vvi p-acp vvg;
(4) part (DIV1)
193
Image 5
615
and let him that forbeareth be sure, that he offends not God or his brother in forbearing.
and let him that forbeareth be sure, that he offends not God or his brother in forbearing.
cc vvb pno31 cst vvz vbb j, cst pns31 vvz xx np1 cc po31 n1 p-acp vvg.
(4) part (DIV1)
193
Image 5
616
Now, whereas the Apostle requires such a full perswasion about things indifferent;
Now, whereas the Apostle requires such a full persuasion about things indifferent;
av, cs dt n1 vvz d dt j n1 p-acp n2 j;
(4) part (DIV1)
194
Image 5
617
much more is it required about necessary things, which God hath commanded or forbidden, that in these matters we be well resolved of what we take up in practice.
much more is it required about necessary things, which God hath commanded or forbidden, that in these matters we be well resolved of what we take up in practice.
av-d dc vbz pn31 vvn p-acp j n2, r-crq np1 vhz vvn cc vvn, cst p-acp d n2 pns12 vbb av vvn pp-f r-crq pns12 vvb a-acp p-acp n1.
(4) part (DIV1)
194
Image 5
618
A man may do that which God commands, and forbear that which he prohibits;
A man may do that which God commands, and forbear that which he prohibits;
dt n1 vmb vdi d r-crq np1 vvz, cc vvb cst r-crq pns31 vvz;
(4) part (DIV1)
194
Image 5
619
and yet sin in such an action or omission, because what he doth, he doth not with knowledge, his action proceeds not from a judgement well informed,
and yet sin in such an actium or omission, Because what he does, he does not with knowledge, his actium proceeds not from a judgement well informed,
cc av vvb p-acp d dt n1 cc n1, c-acp r-crq pns31 vdz, pns31 vdz xx p-acp n1, po31 n1 vvz xx p-acp dt n1 av vvn,
(4) part (DIV1)
194
Image 5
620
and so he doth it not upon good grounds: It greatly concerns us, that our worship be according to knowledge.
and so he does it not upon good grounds: It greatly concerns us, that our worship be according to knowledge.
cc av pns31 vdz pn31 xx p-acp j n2: pn31 av-j vvz pno12, cst po12 n1 vbi vvg p-acp n1.
(4) part (DIV1)
194
Image 5
621
Whatsoever is not of Faith (in this sence) is sin; It is sin for us to do any thing in the worship of God, ignorantly and doubtingly:Whatsoever is not of Faith (in this sense) is since; It is since for us to do any thing in the worship of God, ignorantly and doubtingly:
r-crq vbz xx pp-f n1 (p-acp d n1) vbz n1; pn31 vbz n1 p-acp pno12 pc-acp vdi d n1 p-acp dt n1 pp-f np1, av-j cc av-j:
(4) part (DIV1)
194
Image 5
622
we must be well perswaded that the action pleaseth God, as knowing that he hath commanded it, or allowes it.
we must be well persuaded that the actium Pleases God, as knowing that he hath commanded it, or allows it.
pns12 vmb vbi av vvn cst dt n1 vvz np1, p-acp vvg cst pns31 vhz vvn pn31, cc vvz pn31.
(4) part (DIV1)
194
Image 5
623
2. There must be [ Faith ] in our worship, i. e. Faith to eye God, and to deal with him, in every religious duty or exercise.
2. There must be [ Faith ] in our worship, i. e. Faith to eye God, and to deal with him, in every religious duty or exercise.
crd pc-acp vmb vbi [ uh-n ] p-acp po12 n1, sy. sy. n1 p-acp n1 np1, cc pc-acp vvi p-acp pno31, p-acp d j n1 cc n1.
(4) part (DIV1)
195
Image 5
624
Faith to believe in Prayer, that God can and will hear and help, and give us that which we ask in his Son's Name.Faith to believe in Prayer, that God can and will hear and help, and give us that which we ask in his Son's Name.
n1 pc-acp vvi p-acp n1, cst np1 vmb cc vmb vvi cc vvi, cc vvb pno12 d r-crq pns12 vvb p-acp po31 ng1 n1.
(4) part (DIV1)
195
Image 5
625
Faith in reading and hearing the Word of God, to believe that it is true in its predictions,Faith in reading and hearing the Word of God, to believe that it is true in its predictions,
n1 p-acp vvg cc vvg dt n1 pp-f np1, pc-acp vvi cst pn31 vbz j p-acp po31 n2,
(4) part (DIV1)
195
Image 5
626
and promises, and threatenings, and to apply it to our selves.
and promises, and threatenings, and to apply it to our selves.
cc n2, cc n2-vvg, cc pc-acp vvi pn31 p-acp po12 n2.
(4) part (DIV1)
195
Image 5
627
Faith in the use of all Ordinances, to believe that God will accept us in them,Faith in the use of all Ordinances, to believe that God will accept us in them,
n1 p-acp dt n1 pp-f d n2, pc-acp vvi cst np1 vmb vvi pno12 p-acp pno32,
(4) part (DIV1)
195
Image 5
628
and bless them to us for good.
and bless them to us for good.
cc vvb pno32 p-acp pno12 p-acp j.
(4) part (DIV1)
195
Image 5
629
There must be Faith to see assistance in the power of God, and to fetch strength from the promise, and to see acceptance in the Grace of God,
There must be Faith to see assistance in the power of God, and to fetch strength from the promise, and to see acceptance in the Grace of God,
pc-acp vmb vbi n1 pc-acp vvi n1 p-acp dt n1 pp-f np1, cc pc-acp vvi n1 p-acp dt n1, cc pc-acp vvi n1 p-acp dt n1 pp-f np1,
(4) part (DIV1)
195
Image 5
630
and a Reward in the Bounty of God.
and a Reward in the Bounty of God.
cc dt n1 p-acp dt n1 pp-f np1.
(4) part (DIV1)
195
Image 5
631
This Faith must be in our Worship, that it may be pleasing to God, and profitable to us.
This Faith must be in our Worship, that it may be pleasing to God, and profitable to us.
d n1 vmb vbi p-acp po12 n1, cst pn31 vmb vbi vvg p-acp np1, cc j p-acp pno12.
(4) part (DIV1)
195
Image 5
632
3. God must be worshipped and obeyed in Faith [ through Jesus Christ the Mediator ] i. e.
3. God must be worshipped and obeyed in Faith [ through jesus christ the Mediator ] i. e.
crd np1 vmb vbi vvn cc vvn p-acp n1 [ p-acp uh-np np1 dt n1 ] sy. sy.
(4) part (DIV1)
196
Image 5
633
There must be an application of the promise of Grace, and an affiance on Jesus Christ,
There must be an application of the promise of Grace, and an affiance on jesus christ,
a-acp vmb vbi dt n1 pp-f dt n1 pp-f n1, cc dt n1 p-acp np1 np1,
(4) part (DIV1)
196
Image 5
634
for the acceptance of our persons and services. Without a Mediator we cannot come neer unto God;
for the acceptance of our Persons and services. Without a Mediator we cannot come near unto God;
p-acp dt n1 pp-f po12 n2 cc n2. p-acp dt n1 pns12 vmbx vvi av-j p-acp np1;
(4) part (DIV1)
196
Image 5
635
our best services are so faulty and so filthy, that in themselves they are rather a dishonouring of God than otherwise,
our best services Are so faulty and so filthy, that in themselves they Are rather a Dishonoring of God than otherwise,
po12 js n2 vbr av j cc av j, cst p-acp px32 pns32 vbr av dt vvg pp-f np1 cs av,
(4) part (DIV1)
196
Image 5
636
and therefore cannot be pleasing to God, but onely through Jesus Christ, in whom the Father is well pleased.
and Therefore cannot be pleasing to God, but only through jesus christ, in whom the Father is well pleased.
cc av vmbx vbi vvg p-acp np1, cc-acp av-j p-acp np1 np1, p-acp ro-crq dt n1 vbz av vvn.
(4) part (DIV1)
196
Image 5
637
Therefore when we worship God, we must gather into Jesus Christ, and lay hold upon his Righteousness;
Therefore when we worship God, we must gather into jesus christ, and lay hold upon his Righteousness;
av c-crq pns12 vvb np1, pns12 vmb vvi p-acp np1 np1, cc vvd n1 p-acp po31 n1;
(4) part (DIV1)
196
Image 5
638
and present our services to God through Christ;
and present our services to God through christ;
cc vvb po12 n2 p-acp np1 p-acp np1;
(4) part (DIV1)
196
Image 5
639
and leave our duties with Christ to be offered by him to his Father, and our Father, that they may be accepted through him,
and leave our duties with christ to be offered by him to his Father, and our Father, that they may be accepted through him,
cc vvb po12 n2 p-acp np1 pc-acp vbi vvn p-acp pno31 p-acp po31 n1, cc po12 n1, cst pns32 vmb vbi vvn p-acp pno31,
(4) part (DIV1)
196
Image 5
640
as from him, and for his sake.
as from him, and for his sake.
c-acp p-acp pno31, cc p-acp po31 n1.
(4) part (DIV1)
196
Image 5
641
I shall insist a little longer upon this forth Position, that we are in hand with,
I shall insist a little longer upon this forth Position, that we Are in hand with,
pns11 vmb vvi dt j av-jc p-acp d av n1, cst pns12 vbr p-acp n1 p-acp,
(4) part (DIV1)
197
Image 5
642
further to evince the necessity of Faith in the Mediator, unto a right worshipping of God.
further to evince the necessity of Faith in the Mediator, unto a right worshipping of God.
av-jc pc-acp vvi dt n1 pp-f n1 p-acp dt n1, p-acp dt n-jn vvg pp-f np1.
(4) part (DIV1)
197
Image 5
643
First, I shall shew it respecting Prayer in particular, and then respecting all Worship in general.
First, I shall show it respecting Prayer in particular, and then respecting all Worship in general.
ord, pns11 vmb vvi pn31 vvg n1 p-acp j, cc av vvg d n1 p-acp n1.
(4) part (DIV1)
198
Image 5
644
First, respecting Prayer, Faith is necessary, To set Prayer on foot, and To carry on the work and duty of Prayer,
First, respecting Prayer, Faith is necessary, To Set Prayer on foot, and To carry on the work and duty of Prayer,
ord, vvg n1, n1 vbz j, pc-acp vvi n1 p-acp n1, cc pc-acp vvi p-acp dt n1 cc n1 pp-f n1,
(4) part (DIV1)
199
Image 5
645
and To the concluding of Prayer with an Amen, and To keep the heart in a right frame after Prayer.
and To the concluding of Prayer with an Amen, and To keep the heart in a right frame After Prayer.
cc p-acp dt vvg pp-f n1 p-acp dt uh-n, cc pc-acp vvi dt n1 p-acp dt j-jn n1 p-acp n1.
(4) part (DIV1)
199
Image 5
646
1. It is necessary to set Prayer on foot, or to bring the Soul to Prayer:
1. It is necessary to Set Prayer on foot, or to bring the Soul to Prayer:
crd pn31 vbz j pc-acp vvi n1 p-acp n1, cc pc-acp vvi dt n1 p-acp n1:
(4) part (DIV1)
200
Image 5
647
Can a man have any stomack to go and crave, and make request, where he hath no hope to speed? Now where effectual Faith is not, there can be no hope to speed in any suit to God;
Can a man have any stomach to go and crave, and make request, where he hath no hope to speed? Now where effectual Faith is not, there can be no hope to speed in any suit to God;
vmb dt n1 vhb d n1 pc-acp vvi cc vvi, cc vvb n1, c-crq pns31 vhz dx n1 pc-acp vvi? av c-crq j n1 vbz xx, pc-acp vmb vbi dx n1 pc-acp vvi p-acp d n1 p-acp np1;
(4) part (DIV1)
200
Image 5
648
and that upon this twofold account.
and that upon this twofold account.
cc cst p-acp d j n1.
(4) part (DIV1)
200
Image 5
649
1. It is upon account of the relation, in which any soul standeth unto God, that it can have any hope of obtaining that which it seeketh from God: It is the consideration of God his Father-Hood and our Son-Ship, that must bring us to Prayer, giving us encouragement to go to God with our petitions.
1. It is upon account of the Relation, in which any soul Stands unto God, that it can have any hope of obtaining that which it seeks from God: It is the consideration of God his Father-Hood and our Son-Ship, that must bring us to Prayer, giving us encouragement to go to God with our petitions.
crd pn31 vbz p-acp n1 pp-f dt n1, p-acp r-crq d n1 vvz p-acp np1, cst pn31 vmb vhi d n1 pp-f vvg d r-crq pn31 vvz p-acp np1: pn31 vbz dt n1 pp-f np1 po31 n1 cc po12 n1, cst vmb vvi pno12 p-acp n1, vvg pno12 n1 pc-acp vvi p-acp np1 p-acp po12 n2.
(4) part (DIV1)
201
Image 5
650
The Prodigal, saith, I will arise, and go to my Father.
The Prodigal, Says, I will arise, and go to my Father.
dt j-jn, vvz, pns11 vmb vvi, cc vvi p-acp po11 n1.
(4) part (DIV1)
201
Image 5
651
A Child hath reason to hope that his Father will hear him, and do for him,
A Child hath reason to hope that his Father will hear him, and do for him,
dt n1 vhz n1 pc-acp vvi cst po31 n1 vmb vvi pno31, cc vdb p-acp pno31,
(4) part (DIV1)
201
Image 5
652
when he cannot expect it from a stranger.
when he cannot expect it from a stranger.
c-crq pns31 vmbx vvi pn31 p-acp dt n1.
(4) part (DIV1)
201
Image 5
653
Now, how come we into the Religion of God, to have him to be our Father? How come we to have the Son-ship of Christ upon us, by vertue of which we may be admitted into the presence of God, and be received by him? See that Scripture;
Now, how come we into the Religion of God, to have him to be our Father? How come we to have the Sonship of christ upon us, by virtue of which we may be admitted into the presence of God, and be received by him? See that Scripture;
av, q-crq vvb pns12 p-acp dt n1 pp-f np1, pc-acp vhi pno31 pc-acp vbi po12 n1? np1 vvb pns12 pc-acp vhi dt n1 pp-f np1 p-acp pno12, p-acp n1 pp-f r-crq pns12 vmb vbi vvn p-acp dt n1 pp-f np1, cc vbi vvn p-acp pno31? n1 cst n1;
(4) part (DIV1)
201
Image 5
654
As many as received him, to them gave he this Power, (this Priviledge) to become the Sons of God; As many as received him, to them gave he this Power, (this Privilege) to become the Sons of God;
p-acp d c-acp vvd pno31, p-acp pno32 vvd pns31 d n1, (d n1) pc-acp vvi dt n2 pp-f np1;
(4) part (DIV1)
201
Image 5
655
even to them that believe on his Name. Ye are all the children of God, saith the Apostle, by Faith in Christ Jesus. even to them that believe on his Name. You Are all the children of God, Says the Apostle, by Faith in christ jesus.
av p-acp pno32 cst vvb p-acp po31 n1. pn22 vbr d dt n2 pp-f np1, vvz dt n1, p-acp n1 p-acp np1 np1.
(4) part (DIV1)
201
Image 5
656
2. We cannot stand before God without Righteousness, and this the Soul hath not of its own, in it self.
2. We cannot stand before God without Righteousness, and this the Soul hath not of its own, in it self.
crd pns12 vmbx vvi p-acp np1 p-acp n1, cc d dt n1 vhz xx pp-f po31 d, p-acp pn31 n1.
(4) part (DIV1)
202
Image 5
657
We cannot look upon our selves, but as sinful guilty persons, nor upon our duties, but as very defective.
We cannot look upon our selves, but as sinful guilty Persons, nor upon our duties, but as very defective.
pns12 vmbx vvi p-acp po12 n2, cc-acp c-acp j j n2, ccx p-acp po12 n2, cc-acp c-acp av j.
(4) part (DIV1)
202
Image 5
658
The Righteousness which we must have, that we may be accepted of God, must be a Righteousness out of our selves, another's Righteousness, viz. the Righteousness of Christ, which yet must be ours, that it may do us good:
The Righteousness which we must have, that we may be accepted of God, must be a Righteousness out of our selves, another's Righteousness, viz. the Righteousness of christ, which yet must be ours, that it may do us good:
dt n1 r-crq pns12 vmb vhi, cst pns12 vmb vbi vvn pp-f np1, vmb vbi dt n1 av pp-f po12 n2, j-jn n1, n1 dt n1 pp-f np1, r-crq av vmb vbi png12, d pn31 vmb vdi pno12 j:
(4) part (DIV1)
202
Image 5
659
Now it becomes ours by Faith; the Righteousness which gives us access to God by Jesus Christ, is the Righteousnes of Faith, the Righteousness of God which is by the Faith of Jesus Christ,
Now it becomes ours by Faith; the Righteousness which gives us access to God by jesus christ, is the Righteousness of Faith, the Righteousness of God which is by the Faith of jesus christ,
av pn31 vvz png12 p-acp n1; dt n1 r-crq vvz pno12 n1 p-acp np1 p-acp np1 np1, vbz dt n1 pp-f n1, dt n1 pp-f np1 r-crq vbz p-acp dt n1 pp-f np1 np1,
(4) part (DIV1)
202
Image 5
660
unto all and upon all that believe: Now for as much as without this Righteousness we can have no hope God-ward;unto all and upon all that believe: Now for as much as without this Righteousness we can have no hope Godward;
p-acp d cc p-acp d cst vvb: av p-acp c-acp d c-acp p-acp d n1 pns12 vmb vhi dx n1 n1;
(4) part (DIV1)
202
Image 5
661
How can we with any confidence draw neer to God, till such time as by Faith we close with Jesus Christ,
How can we with any confidence draw near to God, till such time as by Faith we close with jesus christ,
q-crq vmb pns12 p-acp d n1 vvi av-j p-acp np1, c-acp d n1 c-acp p-acp n1 pns12 vvb p-acp np1 np1,
(4) part (DIV1)
202
Image 5
662
and apply his Righteousness to our selves? Upon this account Faith is necessary to set Prayer on foot, to set the Spirit of Prayer on work.
and apply his Righteousness to our selves? Upon this account Faith is necessary to Set Prayer on foot, to Set the Spirit of Prayer on work.
cc vvi po31 n1 p-acp po12 n2? p-acp d n1 n1 vbz j pc-acp vvi n1 p-acp n1, pc-acp vvi dt n1 pp-f n1 p-acp n1.
(4) part (DIV1)
202
Image 5
663
2. Faith is necessary to carry on the work of Prayer, and for the discharging of the duty.
2. Faith is necessary to carry on the work of Prayer, and for the discharging of the duty.
crd n1 vbz j pc-acp vvi p-acp dt n1 pp-f n1, cc p-acp dt n-vvg pp-f dt n1.
(4) part (DIV1)
203
Image 5
664
1. That we may with humble, holy boldness, with a Child-like confidence, pray unto God: In whom we have boldness and access with confidence, by the Faith of him.
1. That we may with humble, holy boldness, with a Childlike confidence, pray unto God: In whom we have boldness and access with confidence, by the Faith of him.
crd cst pns12 vmb p-acp j, j n1, p-acp dt j n1, vvb p-acp np1: p-acp ro-crq pns12 vhb n1 cc n1 p-acp n1, p-acp dt n1 pp-f pno31.
(4) part (DIV1)
204
Image 5
665
2. That we may lift up holy hands in Prayer.
2. That we may lift up holy hands in Prayer.
crd cst pns12 vmb vvi a-acp j n2 p-acp n1.
(4) part (DIV1)
205
Image 5
666
I will, saith the Apostle, that men pray every where, lifting up pure hands, without wrath or doubting: I will, Says the Apostle, that men pray every where, lifting up pure hands, without wrath or doubting:
pns11 vmb, vvz dt n1, d n2 vvb d c-crq, vvg a-acp j n2, p-acp n1 cc vvg:
(4) part (DIV1)
205
Image 5
667
It is Faith that purifies the heart;
It is Faith that Purifies the heart;
pn31 vbz n1 cst vvz dt n1;
(4) part (DIV1)
205
Image 5
668
Having these promises, let us cleanse our selves form all filthyness of the flesh and spirit. Having these promises, let us cleanse our selves from all filthiness of the Flesh and Spirit.
vhg d n2, vvb pno12 vvi po12 n2 vvi d n1 pp-f dt n1 cc n1.
(4) part (DIV1)
205
Image 5
669
Revelations concerning the Love and good Will of God, concerning Christ, and Grace, do purge the Soul that takes them in.
Revelations Concerning the Love and good Will of God, Concerning christ, and Grace, do purge the Soul that Takes them in.
n2 vvg dt n1 cc j n1 pp-f np1, vvg np1, cc n1, vdb vvi dt n1 cst vvz pno32 p-acp.
(4) part (DIV1)
205
Image 5
670
3. Faith is necessary for the enlarging of the heart in Prayer: and to make us lively and earnest in praying:
3. Faith is necessary for the enlarging of the heart in Prayer: and to make us lively and earnest in praying:
crd n1 vbz j p-acp dt n-vvg pp-f dt n1 p-acp n1: cc pc-acp vvi pno12 j cc j p-acp vvg:
(4) part (DIV1)
206
Image 5
671
I believed, therefore have I spoken. I believed, Therefore have I spoken.
pns11 vvd, av vhb pns11 vvn.
(4) part (DIV1)
206
Image 5
672
The believing Soul will utter it self, and even pour it self forth before the Lord:
The believing Soul will utter it self, and even pour it self forth before the Lord:
dt j-vvg n1 vmb vvi pn31 n1, cc av vvb pn31 n1 av p-acp dt n1:
(4) part (DIV1)
206
Image 5
673
being perswaded, it shall through Christ obtain, at the hands of God, that Grace which it sues for:
being persuaded, it shall through christ obtain, At the hands of God, that Grace which it sues for:
vbg vvn, pn31 vmb p-acp np1 vvi, p-acp dt n2 pp-f np1, cst n1 r-crq pn31 vvz p-acp:
(4) part (DIV1)
206
Image 5
674
but the Unbelieving heart is straitned; and where Faith is not, fervency cannot be; and where fervency is not, the success of prayer is doubtful, at least.
but the Unbelieving heart is straitened; and where Faith is not, fervency cannot be; and where fervency is not, the success of prayer is doubtful, At least.
cc-acp dt vvg n1 vbz vvn; cc c-crq n1 vbz xx, n1 vmbx vbi; cc c-crq n1 vbz xx, dt n1 pp-f n1 vbz j, p-acp ds.
(4) part (DIV1)
206
Image 5
675
The effectual fervent Prayer of the Righteous man availeth much
The effectual fervent Prayer of the Righteous man availeth much
dt j j n1 pp-f dt j n1 vvz d
(4) part (DIV1)
206
Image 5
676
3. Faith is necessary to the concluding of our prayers with an Amen; testifying, as our desires to have our petitions granted,
3. Faith is necessary to the concluding of our Prayers with an Amen; testifying, as our Desires to have our petitions granted,
crd n1 vbz j p-acp dt vvg pp-f po12 n2 p-acp dt uh-n; vvg, c-acp po12 n2 pc-acp vhi po12 n2 vvn,
(4) part (DIV1)
207
Image 5
677
so our reliance on God, and a penswasion that he will, for Christ his sake, grant our requests:
so our reliance on God, and a penswasion that he will, for christ his sake, grant our requests:
av po12 n1 p-acp np1, cc dt n1 cst pns31 vmb, c-acp np1 po31 n1, vvb po12 n2:
(4) part (DIV1)
207
Image 5
678
For it is by Faith that we leave our prayers with Christ, in whom all the promises of God are Yea and Amen.
For it is by Faith that we leave our Prayers with christ, in whom all the promises of God Are Yea and Amen.
c-acp pn31 vbz p-acp n1 cst pns12 vvb po12 n2 p-acp np1, p-acp ro-crq d dt n2 pp-f np1 vbr uh cc uh-n.
(4) part (DIV1)
207
Image 5
679
4. Faith sets and keeps the Soul in a right frame after Prayer. 1. It sets the heart at rest, and keeps it quiet.
4. Faith sets and keeps the Soul in a right frame After Prayer. 1. It sets the heart At rest, and keeps it quiet.
crd n1 vvz cc vvz dt n1 p-acp dt j-jn n1 p-acp n1. crd pn31 vvz dt n1 p-acp n1, cc vvz pn31 j-jn.
(4) part (DIV1)
208
Image 5
680
When I consider that Christ hath the offering up of my prayers, and that God will not throw aside any of the petitions which his dear Son brings to him, this quiets my heart:
When I Consider that christ hath the offering up of my Prayers, and that God will not throw aside any of the petitions which his dear Son brings to him, this quiets my heart:
c-crq pns11 vvb cst np1 vhz dt n-vvg a-acp pp-f po11 n2, cc cst np1 vmb xx vvi av d pp-f dt n2 r-crq po31 j-jn n1 vvz p-acp pno31, d vvz po11 n1:
(4) part (DIV1)
209
Image 5
681
When Hanna had prayed, she did eat and her countenance was no more sad: When Hannah had prayed, she did eat and her countenance was no more sad:
c-crq np1 vhd vvn, pns31 vdd vvi cc po31 n1 vbds av-dx av-dc j:
(4) part (DIV1)
209
Image 5
682
If she had not Faith, her stomack would have been no better, nor her heart quieter after Prayer, than it was before:
If she had not Faith, her stomach would have been no better, nor her heart quieter After Prayer, than it was before:
cs pns31 vhd xx n1, po31 n1 vmd vhi vbn av-dx av-jc, ccx po31 n1 jc-jn p-acp n1, cs pn31 vbds a-acp:
(4) part (DIV1)
209
Image 5
683
but now believing that God had looked on the affliction of his Hand-maid, and that he would give her that blessing which she prayed for;
but now believing that God had looked on the affliction of his Handmaid, and that he would give her that blessing which she prayed for;
cc-acp av vvg cst np1 vhd vvn p-acp dt n1 pp-f po31 n1, cc cst pns31 vmd vvi pno31 d n1 r-crq pns31 vvd p-acp;
(4) part (DIV1)
209
Image 5
684
now, I say, she goes away rejoycing in the goodness of God, apprehended by Faith, and eats her bread with a merry heart.
now, I say, she Goes away rejoicing in the Goodness of God, apprehended by Faith, and eats her bred with a merry heart.
av, pns11 vvb, pns31 vvz av vvg p-acp dt n1 pp-f np1, vvn p-acp n1, cc vvz po31 n1 p-acp dt j n1.
(4) part (DIV1)
209
Image 5
685
David being among many enemies, and in the midst of dangers, having prayed, could lye down and take his rest; David being among many enemies, and in the midst of dangers, having prayed, could lie down and take his rest;
np1 vbg p-acp d n2, cc p-acp dt n1 pp-f n2, vhg vvn, vmd vvi a-acp cc vvi po31 n1;
(4) part (DIV1)
210
Image 5
686
believing that the Lord would preserve and deliver him, as he had prayed. 2. Faith sets the Soul, and keeps it, in a patient, waiting frame;
believing that the Lord would preserve and deliver him, as he had prayed. 2. Faith sets the Soul, and keeps it, in a patient, waiting frame;
vvg cst dt n1 vmd vvi cc vvi pno31, c-acp pns31 vhd vvn. crd n1 vvz dt n1, cc vvz pn31, p-acp dt j, j-vvg n1;
(4) part (DIV1)
210
Image 5
687
and this is that which God requires, and that which he loves;
and this is that which God requires, and that which he loves;
cc d vbz d r-crq np1 vvz, cc cst r-crq pns31 vvz;
(4) part (DIV1)
211
Image 5
688
I had fainted, saith David, unless I had believed to see the goodness of the Lord in the land of the living; I had fainted, Says David, unless I had believed to see the Goodness of the Lord in the land of the living;
pns11 vhd vvn, vvz np1, cs pns11 vhd vvn pc-acp vvi dt n1 pp-f dt n1 p-acp dt n1 pp-f dt n-vvg;
(4) part (DIV1)
211
Image 5
689
wait on the Lord, &c. David's Faith resting on the promise of God, upheld him to wait on the Lord for the accomplishment of his promise.wait on the Lord, etc. David's Faith resting on the promise of God, upheld him to wait on the Lord for the accomplishment of his promise.
vvb p-acp dt n1, av npg1 n1 vvg p-acp dt n1 pp-f np1, vvd pno31 pc-acp vvi p-acp dt n1 p-acp dt n1 pp-f po31 n1.
(4) part (DIV1)
211
Image 5
690
The Apostle tells us, We have need of patience, that after we have done the Will of God, (viz. in praying,
The Apostle tells us, We have need of patience, that After we have done the Will of God, (viz. in praying,
dt n1 vvz pno12, pns12 vhb n1 pp-f n1, cst c-acp pns12 vhb vdn dt n1 pp-f np1, (n1 p-acp vvg,
(4) part (DIV1)
211
Image 5
691
and using such means as God hath appointed) we may receive the Promises: There is a Promise of God to waiting Souls;
and using such means as God hath appointed) we may receive the Promises: There is a Promise of God to waiting Souls;
cc vvg d n2 c-acp np1 vhz vvn) pns12 vmb vvi dt vvz: pc-acp vbz dt n1 pp-f np1 p-acp j-vvg n2;
(4) part (DIV1)
211
Image 5
692
Blessed are they that wait for him: Now it is onely the believing Soul, that is a waiting Soul; Blessed Are they that wait for him: Now it is only the believing Soul, that is a waiting Soul;
vvn vbr pns32 cst vvb p-acp pno31: av pn31 vbz av-j dt j-vvg n1, cst vbz dt j-vvg n1;
(4) part (DIV1)
211
Image 5
693
He that believeth, will not make hast. The godly are spoken of Psal. 123.2. as having confidence in God, and waiting for his goodness. He that Believeth, will not make haste. The godly Are spoken of Psalm 123.2. as having confidence in God, and waiting for his Goodness.
pns31 cst vvz, vmb xx vvi n1. dt j vbr vvn pp-f np1 crd. c-acp vhg n1 p-acp np1, cc vvg p-acp po31 n1.
(4) part (DIV1)
211
Image 5
694
3. Faith keeps the heart in a praying disposition & frame, sets the Soul on work, to pray again and again, often to ask the same things, till we have a clear and full Answer from God:
3. Faith keeps the heart in a praying disposition & frame, sets the Soul on work, to pray again and again, often to ask the same things, till we have a clear and full Answer from God:
crd n1 vvz dt n1 p-acp dt vvg n1 cc n1, vvz dt n1 p-acp n1, pc-acp vvi av cc av, av pc-acp vvi dt d n2, c-acp pns12 vhb dt j cc j n1 p-acp np1:
(4) part (DIV1)
212
Image 5
695
And Faith makes the Soul importunate with God, still rising higher and higher in holy importunity:
And Faith makes the Soul importunate with God, still rising higher and higher in holy importunity:
cc n1 vvz dt n1 j p-acp np1, av vvg jc cc jc p-acp j n1:
(4) part (DIV1)
212
Image 5
696
I believe that this Mercy will come, in answer to Prayer; therefore I will pray instantly that it may come, and constantly till it doth come.
I believe that this Mercy will come, in answer to Prayer; Therefore I will pray instantly that it may come, and constantly till it does come.
pns11 vvb cst d n1 vmb vvi, p-acp n1 p-acp n1; av pns11 vmb vvi av-jn cst pn31 vmb vvi, cc av-j c-acp pn31 vdz vvi.
(4) part (DIV1)
212
Image 5
697
Thus Faith is necessary with respect to prayer-worship, which is indeed a principal part of the Worship of God.
Thus Faith is necessary with respect to prayer-worship, which is indeed a principal part of the Worship of God.
av n1 vbz j p-acp n1 p-acp n1, r-crq vbz av dt j-jn n1 pp-f dt n1 pp-f np1.
(4) part (DIV1)
213
Image 5
698
Secondly, Faith is necessary to the Worship of God in general, or to all Worship: and that upon this account, or for these reasons:
Secondly, Faith is necessary to the Worship of God in general, or to all Worship: and that upon this account, or for these Reasons:
ord, n1 vbz j p-acp dt n1 pp-f np1 p-acp n1, cc p-acp d n1: cc cst p-acp d n1, cc p-acp d n2:
(4) part (DIV1)
214
Image 5
699
1. Because, to the worship of God, there is required a knowledge of his Will, and of the Rule of Worship;
1. Because, to the worship of God, there is required a knowledge of his Will, and of the Rule of Worship;
crd p-acp, p-acp dt n1 pp-f np1, pc-acp vbz vvn dt n1 pp-f po31 n1, cc pp-f dt n1 pp-f n1;
(4) part (DIV1)
215
Image 5
700
and an assent unto, and approbation of, the Truth, and Holiness and goodness of his Revelations, and an Interest in him:
and an assent unto, and approbation of, the Truth, and Holiness and Goodness of his Revelations, and an Interest in him:
cc dt n1 p-acp, cc n1 pp-f, dt n1, cc n1 cc n1 pp-f po31 n2, cc dt n1 p-acp pno31:
(4) part (DIV1)
215
Image 5
701
Can a man worship he knows not whom? or when he understands not how, he is to worship? or when he is not perswaded in his own conscience, that what he doth is right? or when the Soul hath no recumbency on the Object of Worship? Now this knowledge,
Can a man worship he knows not whom? or when he understands not how, he is to worship? or when he is not persuaded in his own conscience, that what he does is right? or when the Soul hath no recumbency on the Object of Worship? Now this knowledge,
vmb dt n1 n1 pns31 vvz xx ro-crq? cc c-crq pns31 vvz xx c-crq, pns31 vbz p-acp n1? cc c-crq pns31 vbz xx vvn p-acp po31 d n1, cst r-crq pns31 vdz vbz j-jn? cc c-crq dt n1 vhz dx n1 p-acp dt n1 pp-f n1? av d n1,
(4) part (DIV1)
215
Image 5
702
and this assent, and this perswasion, and this recumbency, is Faith.
and this assent, and this persuasion, and this recumbency, is Faith.
cc d n1, cc d n1, cc d n1, vbz n1.
(4) part (DIV1)
215
Image 5
703
2. Without Faith the Soul hath no way to God, and so cannot draw nigh to him in Worship:
2. Without Faith the Soul hath no Way to God, and so cannot draw High to him in Worship:
crd p-acp n1 dt n1 vhz dx n1 p-acp np1, cc av vmbx vvi av-j p-acp pno31 p-acp n1:
(4) part (DIV1)
216
Image 5
704
Jesus Christ is our onely way to God, in him we have access with boldness and confidence to the Throne of Grace:
jesus christ is our only Way to God, in him we have access with boldness and confidence to the Throne of Grace:
np1 np1 vbz po12 j n1 p-acp np1, p-acp pno31 pns12 vhb n1 p-acp n1 cc n1 p-acp dt n1 pp-f n1:
(4) part (DIV1)
216
Image 5
705
Now it is Faith in Jesus Christ, which gives us the benefit of this way; no Faith, no Christ;
Now it is Faith in jesus christ, which gives us the benefit of this Way; no Faith, no christ;
av pn31 vbz n1 p-acp np1 np1, r-crq vvz pno12 dt n1 pp-f d n1; dx n1, av-dx np1;
(4) part (DIV1)
216
Image 5
706
no Christ, no way to God; no possibility of any approach unto him without a Mediator;
not christ, no Way to God; no possibility of any approach unto him without a Mediator;
xx np1, dx n1 p-acp np1; dx n1 pp-f d n1 p-acp pno31 p-acp dt n1;
(4) part (DIV1)
216
Image 5
707
for God out of Christ is a consuming Fire, and poor Christless Souls have cause to fall into trembling, when they think of God. Now faithless souls, are Christless;
for God out of christ is a consuming Fire, and poor Christless Souls have cause to fallen into trembling, when they think of God. Now faithless Souls, Are Christless;
p-acp np1 av pp-f np1 vbz dt j-vvg n1, cc j j n2 vhb n1 pc-acp vvi p-acp vvg, c-crq pns32 vvb pp-f np1. av j n2, vbr j;
(4) part (DIV1)
216
Image 5
708
and without Faith the Soul hath no access unto God, or communion with him; therefore Faith is necessary to the Worship of God:
and without Faith the Soul hath no access unto God, or communion with him; Therefore Faith is necessary to the Worship of God:
cc p-acp n1 dt n1 vhz dx n1 p-acp np1, cc n1 p-acp pno31; av n1 vbz j p-acp dt n1 pp-f np1:
(4) part (DIV1)
216
Image 5
709
It is only in this way of recumbencie by Faith on Jesus Christ, that the Soul hath any peace toward God,
It is only in this Way of recumbency by Faith on jesus christ, that the Soul hath any peace towards God,
pn31 vbz av-j p-acp d n1 pp-f n1 p-acp n1 p-acp np1 np1, cst dt n1 vhz d n1 p-acp np1,
(4) part (DIV1)
216
Image 5
710
and hope and comfort in it's approaching unto him.
and hope and Comfort in it's approaching unto him.
cc vvb cc vvi p-acp pn31|vbz vvg p-acp pno31.
(4) part (DIV1)
216
Image 5
711
While we look unto weak, corrupt, sinful Self, and upon our own imperfect, faulty, sinful performances, there must needs be doubts and fears, and unquietness of spirit;
While we look unto weak, corrupt, sinful Self, and upon our own imperfect, faulty, sinful performances, there must needs be doubts and fears, and unquietness of Spirit;
cs pns12 vvb p-acp j, vvb, j n1, cc p-acp po12 d j, j, j n2, pc-acp vmb av vbi n2 cc n2, cc n1 pp-f n1;
(4) part (DIV1)
216
Image 5
712
Being justified by Faith, we have Peace toward God: [ Peace ] i. e. Being justified by Faith, we have Peace towards God: [ Peace ] i. e.
vbg vvn p-acp n1, pns12 vhb n1 p-acp np1: [ uh-n ] sy. sy.
(4) part (DIV1)
216
Image 5
713
that tranquility of Conscience, or that comfort and joy, which a Believer hath in a Conscience sprinkled with the blood of Christ,
that tranquillity of Conscience, or that Comfort and joy, which a Believer hath in a Conscience sprinkled with the blood of christ,
cst n1 pp-f n1, cc d n1 cc n1, r-crq dt n1 vhz p-acp dt n1 vvn p-acp dt n1 pp-f np1,
(4) part (DIV1)
216
Image 5
714
and that boldnesse which he hath toward God, as being his Father in Christ Jesus.
and that boldness which he hath towards God, as being his Father in christ jesus.
cc d n1 r-crq pns31 vhz p-acp np1, p-acp vbg po31 n1 p-acp np1 np1.
(4) part (DIV1)
216
Image 5
715
3. Faith is necessary, to the worship of God, because where Faith is not, there can be neither will nor ability for any hold action, for any duty of worship:
3. Faith is necessary, to the worship of God, Because where Faith is not, there can be neither will nor ability for any hold actium, for any duty of worship:
crd n1 vbz j, p-acp dt n1 pp-f np1, c-acp q-crq n1 vbz xx, pc-acp vmb vbi dx n1 ccx n1 p-acp d vvb n1, p-acp d n1 pp-f n1:
(4) part (DIV1)
217
Image 5
716
What desire can the Soul have to draw near to God, till it hath some hope through Christ of it's acceptance with God? till it hath some hold-fast on the Covenant of God his Love? so long as the Soul is estranged from Christ, it is a stranger to God, and God is a stranger to it:
What desire can the Soul have to draw near to God, till it hath Some hope through christ of it's acceptance with God? till it hath Some holdfast on the Covenant of God his Love? so long as the Soul is estranged from christ, it is a stranger to God, and God is a stranger to it:
q-crq n1 vmb dt n1 vhb pc-acp vvi av-j p-acp np1, c-acp pn31 vhz d n1 p-acp np1 pp-f pn31|vbz n1 p-acp np1? c-acp pn31 vhz d n1 p-acp dt n1 pp-f np1 po31 n1? av av-j c-acp dt n1 vbz vvn p-acp np1, pn31 vbz dt n1 p-acp np1, cc np1 vbz dt n1 p-acp pn31:
(4) part (DIV1)
217
Image 5
717
Till there be an Ʋnion between Christ and the Soul, (even a Marriage Ʋnion ) there will be no desire of Communion or Spiritual Intercourse;
Till there be an Ʋnion between christ and the Soul, (even a Marriage Ʋnion) there will be no desire of Communion or Spiritual Intercourse;
c-acp pc-acp vbi dt n1 p-acp np1 cc dt n1, (av dt n1 n1) pc-acp vmb vbi dx n1 pp-f n1 cc j n1;
(4) part (DIV1)
217
Image 5
718
Christ his Spouse is delighted to see him, even thorough the lattices, to hear his voice at the door,
christ his Spouse is delighted to see him, even through the lattices, to hear his voice At the door,
np1 po31 n1 vbz vvn pc-acp vvi pno31, av p-acp dt n2, pc-acp vvi po31 n1 p-acp dt n1,
(4) part (DIV1)
217
Image 5
719
but she rejoyceth greatly to be with him in the Galleries, to have his company in the Chamber;
but she Rejoiceth greatly to be with him in the Galleries, to have his company in the Chamber;
cc-acp pns31 vvz av-j pc-acp vbi p-acp pno31 p-acp dt n2, pc-acp vhi po31 n1 p-acp dt n1;
(4) part (DIV1)
217
Image 5
720
delighteth to enjoy him in Ordinances, and converse with him in worship:
delights to enjoy him in Ordinances, and converse with him in worship:
vvz pc-acp vvi pno31 p-acp n2, cc vvi p-acp pno31 p-acp n1:
(4) part (DIV1)
217
Image 5
721
Where there is such an Union to Christ, there is pleasure in seeing him, and hearing him, joy to be with him.
Where there is such an union to christ, there is pleasure in seeing him, and hearing him, joy to be with him.
c-crq pc-acp vbz d dt n1 p-acp np1, pc-acp vbz n1 p-acp vvg pno31, cc vvg pno31, vvb pc-acp vbi p-acp pno31.
(4) part (DIV1)
217
Image 5
722
The Soul having tasted the sweets of his Love, desires to be led up to a more full enjoyment of him;
The Soul having tasted the sweets of his Love, Desires to be led up to a more full enjoyment of him;
dt n1 vhg vvn dt n2-j pp-f po31 n1, vvz pc-acp vbi vvn a-acp p-acp dt av-dc j n1 pp-f pno31;
(4) part (DIV1)
217
Image 5
723
and so is making toward him in the use of means, in attending on Ordinances, and performing Duties.
and so is making towards him in the use of means, in attending on Ordinances, and performing Duties.
cc av vbz vvg p-acp pno31 p-acp dt n1 pp-f n2, p-acp vvg p-acp n2, cc vvg n2.
(4) part (DIV1)
217
Image 5
724
Now this Union, between Christ and the Soul, is by the means of Faith;
Now this union, between christ and the Soul, is by the means of Faith;
av d n1, p-acp np1 cc dt n1, vbz p-acp dt n2 pp-f n1;
(4) part (DIV1)
217
Image 5
725
it is by believing, that the Soul comes to be one with Christ, and so to be desirous of conversing with him, to delight in his Ordinances and Worship.
it is by believing, that the Soul comes to be one with christ, and so to be desirous of conversing with him, to delight in his Ordinances and Worship.
pn31 vbz p-acp vvg, cst dt n1 vvz pc-acp vbi pi p-acp np1, cc av pc-acp vbi j pp-f vvg p-acp pno31, pc-acp vvi p-acp po31 n2 cc n1.
(4) part (DIV1)
217
Image 5
726
Again, It is by Faith, that the Soul, being made one with Christ, doth fetch strength and abilities from Christ, without whom we can do nothing that good is:
Again, It is by Faith, that the Soul, being made one with christ, does fetch strength and abilities from christ, without whom we can do nothing that good is:
av, pn31 vbz p-acp n1, cst dt n1, vbg vvn pi p-acp np1, vdz vvi n1 cc n2 p-acp np1, p-acp ro-crq pns12 vmb vdi pix d j vbz:
(4) part (DIV1)
217
Image 5
727
Of Christ his fulness, the believer receiveth grace for grace:
Of christ his fullness, the believer receives grace for grace:
pp-f np1 po31 n1, dt n1 vvz n1 p-acp n1:
(4) part (DIV1)
217
Image 5
728
Christ dwelling in the heart by Faith, makes a holy heart, is the worker of Grace in the heart,
christ Dwelling in the heart by Faith, makes a holy heart, is the worker of Grace in the heart,
np1 vvg p-acp dt n1 p-acp n1, vvz dt j n1, vbz dt n1 pp-f n1 p-acp dt n1,
(4) part (DIV1)
217
Image 5
729
and furnisheth the Soul with abilities for Duty;
and furnisheth the Soul with abilities for Duty;
cc vvz dt n1 p-acp n2 p-acp n1;
(4) part (DIV1)
217
Image 5
730
that the Soul being justified, and so sanctified by him, may serve God, and worship him acceptably.
that the Soul being justified, and so sanctified by him, may serve God, and worship him acceptably.
cst dt n1 vbg vvn, cc av vvn p-acp pno31, vmb vvi np1, cc vvb pno31 av-j.
(4) part (DIV1)
217
Image 5
731
Lastly, There is one thing more, which is considerable in the description of Worship, viz. the End of it;Lastly, There is one thing more, which is considerable in the description of Worship, viz. the End of it;
ord, pc-acp vbz crd n1 av-dc, r-crq vbz j p-acp dt n1 pp-f n1, n1 dt vvb pp-f pn31;
(4) part (DIV1)
218
Image 5
732
concerning which, our Conclusion is this.
Concerning which, our Conclusion is this.
vvg r-crq, po12 n1 vbz d.
(4) part (DIV1)
218
Image 5
733
5. The main end which we must aim at in all our Worship and Service, is, That God may be glorified by us.
5. The main end which we must aim At in all our Worship and Service, is, That God may be glorified by us.
crd dt j n1 r-crq pns12 vmb vvi p-acp p-acp d po12 n1 cc n1, vbz, cst np1 vmb vbi vvn p-acp pno12.
(4) part (DIV1)
219
Image 5
734
This is God his great end of all his Works, of all his appointments and Commands, even his own Glory.
This is God his great end of all his Works, of all his appointments and Commands, even his own Glory.
d vbz np1 po31 j n1 pp-f d po31 vvz, pp-f d po31 n2 cc vvz, av po31 d n1.
(4) part (DIV1)
220
Image 5
735
God hath made all things for himself, and he will have all to be done to him:God hath made all things for himself, and he will have all to be done to him:
np1 vhz vvn d n2 c-acp px31, cc pns31 vmb vhi d pc-acp vbi vdn p-acp pno31:
(4) part (DIV1)
220
Image 5
736
Do all to the glory of God; Do all to the glory of God;
vdb d p-acp dt n1 pp-f np1;
(4) part (DIV1)
220
Image 5
737
we are called upon to glorifie God in our souls, and in our bodies. Then may we be said to glorifie God, when apprehending him to be such a God, as he in his Word and Works hath discovered himself to be, we make a sutable profession in Word and Deed, really acknowledging his Power,
we Are called upon to Glorify God in our Souls, and in our bodies. Then may we be said to Glorify God, when apprehending him to be such a God, as he in his Word and Works hath discovered himself to be, we make a suitable profession in Word and Deed, really acknowledging his Power,
pns12 vbr vvn p-acp pc-acp vvi np1 p-acp po12 n2, cc p-acp po12 n2. av vmb pns12 vbi vvn pc-acp vvi np1, c-crq vvg pno31 pc-acp vbi d dt np1, c-acp pns31 p-acp po31 n1 cc vvz vhz vvn px31 pc-acp vbi, pns12 vvb dt j n1 p-acp n1 cc n1, av-j vvg po31 n1,
(4) part (DIV1)
220
Image 5
738
and Wisdom, and Holiness, and Goodness, and Faithfulness, and the rest of his Attributes and Properties, reverently and humbly worshipping and serving the onely true God, to whom all Worship and Service is due from us;
and Wisdom, and Holiness, and goodness, and Faithfulness, and the rest of his Attributes and Properties, reverently and humbly worshipping and serving the only true God, to whom all Worship and Service is due from us;
cc n1, cc n1, cc n1, cc n1, cc dt n1 pp-f po31 n2 cc n2, av-j cc av-j vvg cc vvg dt j j np1, p-acp ro-crq d n1 cc n1 vbz j-jn p-acp pno12;
(4) part (DIV1)
220
Image 5
739
referring all our actions to the right end, terminating all in him:
referring all our actions to the right end, terminating all in him:
vvg d po12 n2 p-acp dt j-jn n1, n-vvg av-d p-acp pno31:
(4) part (DIV1)
220
Image 5
740
Paul would have the Philippians to be filled with the Fruits of Righteousess, which are by Christ Jesus, to the praise and glory of God. Paul would have the Philippians to be filled with the Fruits of Righteousness, which Are by christ jesus, to the praise and glory of God.
np1 vmd vhi dt njp2 pc-acp vbi vvn p-acp dt n2 pp-f vvb, r-crq vbr p-acp np1 np1, p-acp dt n1 cc n1 pp-f np1.
(4) part (DIV1)
220
Image 5
741
Thus I have finished the Explication of the Point, explaining the Subject briefly, and the Attribute more largely.
Thus I have finished the Explication of the Point, explaining the Subject briefly, and the Attribute more largely.
av pns11 vhb vvn dt n1 pp-f dt n1, vvg dt j-jn av-j, cc dt n1 av-dc av-j.
(4) part (DIV1)
221
Image 5
742
Now for Proof of the Doctrine, I shall refer you to the whole Sacred Story;
Now for Proof of the Doctrine, I shall refer you to the Whole Sacred Story;
av p-acp n1 pp-f dt n1, pns11 vmb vvi pn22 p-acp dt j-jn j n1;
(4) part (DIV1)
222
Image 5
743
Look thorow the Book of God, and you shall find it verified in all true Professors, that the Scripture maketh mention of;
Look thorough the Book of God, and you shall find it verified in all true Professors, that the Scripture makes mention of;
vvb p-acp dt n1 pp-f np1, cc pn22 vmb vvi pn31 vvn p-acp d j n2, cst dt n1 vvz n1 pp-f;
(4) part (DIV1)
222
Image 5
744
they were all worshippers of God.
they were all worshippers of God.
pns32 vbdr d n2 pp-f np1.
(4) part (DIV1)
222
Image 5
745
I shall give you two words for the demonstration of the Point, viz. That true Professors of the Christian Religion, are worshippers of God, according to the Principles and Rules of the Religion which they profess;
I shall give you two words for the demonstration of the Point, viz. That true Professors of the Christian Religion, Are worshippers of God, according to the Principles and Rules of the Religion which they profess;
pns11 vmb vvi pn22 crd n2 p-acp dt n1 pp-f dt n1, n1 cst j n2 pp-f dt njp n1, vbr n2 pp-f np1, vvg p-acp dt n2 cc n2 pp-f dt n1 r-crq pns32 vvb;
(4) part (DIV1)
223
Image 5
746
that real Christians do indeed worship the Father. The first Demonstration shall be 1. From the true state of Religion, and of a profession of Religion. that real Christians do indeed worship the Father. The First Demonstration shall be 1. From the true state of Religion, and of a profession of Religion.
cst j np1 vdb av vvi dt n1. dt ord n1 vmb vbi crd p-acp dt j n1 pp-f n1, cc pp-f dt n1 pp-f n1.
(4) part (DIV1)
223
Image 5
747
Religion properly notes a right acknowledgment, and holy pure worship of God, according to the rule laid down in his Word.Religion properly notes a right acknowledgment, and holy pure worship of God, according to the Rule laid down in his Word.
n1 av-j vvz dt j-jn n1, cc j j n1 pp-f np1, vvg p-acp dt n1 vvd a-acp p-acp po31 n1.
(4) part (DIV1)
226
Image 5
748
And Profession, is a plain, open, declaration of our owning, embracing, and adhering to, the true Religion.
And Profession, is a plain, open, declaration of our owning, embracing, and adhering to, the true Religion.
np1 n1, vbz dt j, j, n1 pp-f po12 vvg, vvg, cc vvg p-acp, dt j n1.
(4) part (DIV1)
226
Image 5
749
Now, Profession may be either that which is verbal only, or that which is real, as well as verbal;
Now, Profession may be either that which is verbal only, or that which is real, as well as verbal;
av, n1 vmb vbi d d r-crq vbz j av-j, cc cst r-crq vbz j, c-acp av c-acp j;
(4) part (DIV1)
226
Image 5
750
and the profession real may be either regular or irregular.
and the profession real may be either regular or irregular.
cc dt n1 j vmb vbi av-d j cc j.
(4) part (DIV1)
226
Image 5
751
A Verbal profession, practically contradicted, is invalidated by such a contradiction, so that it is to be accounted as no profession:
A Verbal profession, practically contradicted, is invalidated by such a contradiction, so that it is to be accounted as no profession:
dt j n1, av-j vvd, vbz vvn p-acp d dt n1, av cst pn31 vbz pc-acp vbi vvn p-acp dx n1:
(4) part (DIV1)
227
Image 5
752
He that in word professeth himself to be of the Christian Religion, i. e. a Worshipper of God in Christ,
He that in word Professes himself to be of the Christian Religion, i. e. a Worshipper of God in christ,
pns31 cst p-acp n1 vvz px31 pc-acp vbi pp-f dt njp n1, sy. sy. dt n1 pp-f np1 p-acp np1,
(4) part (DIV1)
227
Image 5
753
and yet in practice, is [ NONLATINALPHABET ] one that doth not worship God; surely he is no true Professor:
and yet in practice, is [ ] one that does not worship God; surely he is no true Professor:
cc av p-acp n1, vbz [ ] pi cst vdz xx vvi np1; av-j pns31 vbz dx j n1:
(4) part (DIV1)
227
Image 5
754
Nor is he a true professor of Religion, who, though he doth act something in the worship of God, yet acteth not according to the rule of true Religion and worship.
Nor is he a true professor of Religion, who, though he does act something in the worship of God, yet Acts not according to the Rule of true Religion and worship.
ccx vbz pns31 dt j n1 pp-f n1, r-crq, cs pns31 vdz vvi pi p-acp dt n1 pp-f np1, av vvz xx vvg p-acp dt n1 pp-f j n1 cc n1.
(4) part (DIV1)
227
Image 5
755
Religion and Christianity is not a meer Notion, but it is something Practical;
Religion and Christianity is not a mere Notion, but it is something Practical;
n1 cc n1 vbz xx dt j n1, cc-acp pn31 vbz pi j;
(4) part (DIV1)
228
Image 5
756
it notes not only the Minds reception of, and the Wills subscription to, the principles and rules of Christianity;
it notes not only the Minds reception of, and the Wills subscription to, the principles and rules of Christianity;
pn31 vvz xx av-j dt n2 n1 pp-f, cc dt ng1 n1 p-acp, dt n2 cc n2 pp-f np1;
(4) part (DIV1)
228
Image 5
757
but also the framing of the heart, and of the whole man, to be acting and working in those Principles and Rules. Thus stands the Argument.
but also the framing of the heart, and of the Whole man, to be acting and working in those Principles and Rules. Thus Stands the Argument.
cc-acp av dt vvg pp-f dt n1, cc pp-f dt j-jn n1, pc-acp vbi vvg cc vvg p-acp d n2 cc n2. av vvz dt n1.
(4) part (DIV1)
228
Image 5
758
A true profession of Christianity, is real; there is practical Religion, and Christianity in the life;
A true profession of Christianity, is real; there is practical Religion, and Christianity in the life;
dt j n1 pp-f np1, vbz j; pc-acp vbz j n1, cc np1 p-acp dt n1;
(4) part (DIV1)
230
Image 5
759
and it is Regular, so that the business of Religion, the true Professour acteth according to Rule;
and it is Regular, so that the business of Religion, the true Professor Acts according to Rule;
cc pn31 vbz j, av cst dt n1 pp-f n1, dt j n1 vvz vvg p-acp n1;
(4) part (DIV1)
230
Image 5
760
therefore they who truly professe the Christian Religion, and are true real Christians, are real and regular Worshippers of God the Father.
Therefore they who truly profess the Christian Religion, and Are true real Christians, Are real and regular Worshippers of God the Father.
av pns32 r-crq av-j vvb dt njp n1, cc vbr j j np1, vbr j cc j n2 pp-f np1 dt n1.
(4) part (DIV1)
230
Image 5
761
2. It must needs be, that true Christians are real worshippers of God, because they are possessed and acted by the Spirit of God and Christ;
2. It must needs be, that true Christians Are real worshippers of God, Because they Are possessed and acted by the Spirit of God and christ;
crd pn31 vmb av vbi, cst j np1 vbr j n2 pp-f np1, c-acp pns32 vbr vvn cc vvn p-acp dt n1 pp-f np1 cc np1;
(4) part (DIV1)
231
Image 5
762
which Spirit is the efficient of holy Worship, leading Souls to it, and acting them in it:
which Spirit is the efficient of holy Worship, leading Souls to it, and acting them in it:
r-crq n1 vbz dt j pp-f j n1, vvg n2 p-acp pn31, cc vvg pno32 p-acp pn31:
(4) part (DIV1)
231
Image 5
763
Every thing acteth according to it's Principles;
Every thing Acts according to it's Principles;
d n1 vvz vvg p-acp pn31|vbz n2;
(4) part (DIV1)
231
Image 5
764
Christians are principled by the Spirit of Christ, which doth efficaciously incline and govern them to do that which is pleasing to Christ. Christians Are principled by the Spirit of christ, which does efficaciously incline and govern them to do that which is pleasing to christ.
np1 vbr vvn p-acp dt n1 pp-f np1, r-crq vdz av-j vvi cc vvi pno32 pc-acp vdi d r-crq vbz vvg p-acp np1.
(4) part (DIV1)
231
Image 5
765
The Spirit's in-Being, is argued by the Spirit his working in the Soul: The Spirit of Christ is a sanctifying Spirit, that sets the heart right toward God,
The Spirit's inbeing, is argued by the Spirit his working in the Soul: The Spirit of christ is a sanctifying Spirit, that sets the heart right towards God,
dt n1|vbz j, vbz vvn p-acp dt n1 po31 n-vvg p-acp dt n1: dt n1 pp-f np1 vbz dt j-vvg n1, cst vvz dt n1 j-jn p-acp np1,
(4) part (DIV1)
231
Image 5
766
and orders the conversation aright, in all points of holy Obedience; so that they who have this Spirit, must needs be worshippers of God.
and order the Conversation aright, in all points of holy obedience; so that they who have this Spirit, must needs be worshippers of God.
cc n2 dt n1 av, p-acp d n2 pp-f j n1; av cst pns32 r-crq vhb d n1, vmb av vbi n2 pp-f np1.
(4) part (DIV1)
231
Image 5
767
Now I have dispatched the Doctrinal part of my Discourse; I come to Application: I shall make but two Uses of the Point; The first for Conviction;
Now I have dispatched the Doctrinal part of my Discourse; I come to Application: I shall make but two Uses of the Point; The First for Conviction;
av pns11 vhb vvn dt j n1 pp-f po11 n1; pns11 vvb p-acp n1: pns11 vmb vvi p-acp crd n2 pp-f dt n1; dt ord p-acp n1;
(4) part (DIV1)
232
Image 5
768
the other a Use of Exhortation. First, for Conviction:
the other a Use of Exhortation. First, for Conviction:
dt j-jn dt n1 pp-f n1. ord, p-acp n1:
(4) part (DIV1)
232
Image 5
769
And as the way or Medium to the Conviction aimed at, I shall propound this clear Inference from the Doctrine.
And as the Way or Medium to the Conviction aimed At, I shall propound this clear Inference from the Doctrine.
cc c-acp dt n1 cc fw-la p-acp dt n1 vvd p-acp, pns11 vmb vvi d j n1 p-acp dt n1.
(4) part (DIV1)
233
Image 5
770
If all true Gospel-professors, be true Worshippers; then they who are not true Worshippers, are no• true Professours.
If all true Gospel professors, be true Worshippers; then they who Are not true Worshippers, Are no• true Professors.
cs d j n2, vbb j n2; av pns32 r-crq vbr xx j n2, vbr n1 j n2.
(4) part (DIV1)
234
Image 5
771
Now, if we come to try the hearts and practices of people, by the description of true worship, what a multitude of nominal Christians shall we find, that are by our Doctrine shut out of the number of true Professors, and real Christians?
Now, if we come to try the hearts and practices of people, by the description of true worship, what a multitude of nominal Christians shall we find, that Are by our Doctrine shut out of the number of true Professors, and real Christians?
av, cs pns12 vvb pc-acp vvi dt n2 cc n2 pp-f n1, p-acp dt n1 pp-f j n1, r-crq dt n1 pp-f j-jn np1 vmb pns12 vvi, cst vbr p-acp po12 n1 vvn av pp-f dt n1 pp-f j n2, cc j np1?
(4) part (DIV1)
234
Image 5
772
How few Souls that are religiously observant of God, and obedient to him? Where there i• no observance of God,
How few Souls that Are religiously observant of God, and obedient to him? Where there i• no observance of God,
q-crq d n2 cst vbr av-j j pp-f np1, cc j p-acp pno31? c-crq a-acp n1 av-dx n1 pp-f np1,
(4) part (DIV1)
235
Image 5
773
and obedience to him, there is no true profession of Religion;
and Obedience to him, there is no true profession of Religion;
cc n1 p-acp pno31, pc-acp vbz dx j n1 pp-f n1;
(4) part (DIV1)
235
Image 5
774
where there is no care to conform to the mind of Christ, there is no rea• Christianity:
where there is no care to conform to the mind of christ, there is no rea• Christianity:
c-crq pc-acp vbz dx n1 pc-acp vvi p-acp dt n1 pp-f np1, pc-acp vbz dx n1 np1:
(4) part (DIV1)
235
Image 5
775
What a number o• Souls are there, that do not believe, do not love God, do no• turn to him, do not thankfully acknowledg his goodness toward them, do not set themselves to glorifie him for his Mercies? Ah Souls!
What a number o• Souls Are there, that do not believe, do not love God, do no• turn to him, do not thankfully acknowledge his Goodness towards them, do not Set themselves to Glorify him for his mercies? Ah Souls!
r-crq dt n1 n1 n2 vbr a-acp, cst vdb xx vvi, vdb xx vvi np1, vdb n1 vvi p-acp pno31, vdb xx av-j vvi po31 n1 p-acp pno32, vdb xx vvi px32 pc-acp vvi pno31 p-acp po31 n2? uh n2!
(4) part (DIV1)
235
Image 5
776
Do you choose God for your portion and cheif good? Do you affectionately accept of Jesus Christ to be your Saviour and Lord, not only acknowledging his Sufferings,
Do you choose God for your portion and chief good? Do you affectionately accept of jesus christ to be your Saviour and Lord, not only acknowledging his Sufferings,
vdb pn22 vvi np1 p-acp po22 n1 cc n-jn j? vdb pn22 av-j vvb pp-f np1 np1 pc-acp vbi po22 n1 cc n1, xx av-j vvg po31 n2,
(4) part (DIV1)
236
Image 5
777
and accepting of Pardon and Salvation through him, but also acknowledging his Soveraignty, and submitting to his Government and way of saving? Where there is not such a choice of God,
and accepting of Pardon and Salvation through him, but also acknowledging his Sovereignty, and submitting to his Government and Way of Saving? Where there is not such a choice of God,
cc vvg pp-f n1 cc n1 p-acp pno31, cc-acp av vvg po31 n1, cc vvg p-acp po31 n1 cc n1 pp-f vvg? c-crq pc-acp vbz xx d dt n1 pp-f np1,
(4) part (DIV1)
236
Image 5
778
and such an acceptation of Christ, there is not that Faith which is a part of Internal Worship.
and such an acceptation of christ, there is not that Faith which is a part of Internal Worship.
cc d dt n1 pp-f np1, pc-acp vbz xx d n1 r-crq vbz dt n1 pp-f j n1.
(4) part (DIV1)
236
Image 5
779
Do you love God above all inferiour earthly things, loving these things but with a love subordinate to the love of God? Where God is not thus loved, the Soul doth not worship him. Now, alas!
Do you love God above all inferior earthly things, loving these things but with a love subordinate to the love of God? Where God is not thus loved, the Soul does not worship him. Now, alas!
vdb pn22 n1 np1 p-acp d j-jn j n2, vvg d n2 cc-acp p-acp dt n1 j p-acp dt n1 pp-f np1? c-crq np1 vbz xx av vvn, dt n1 vdz xx vvi pno31. av, uh!
(4) part (DIV1)
236
Image 5
780
how doth Self-love, Creature-love, love of the World, yea, and the love of Lusts, shut God out of the affections of very many of us?
how does Self-love, Creature-love, love of the World, yea, and the love of Lustiest, shut God out of the affections of very many of us?
q-crq vdz n1, n1, n1 pp-f dt n1, uh, cc dt n1 pp-f n2, vvn np1 av pp-f dt n2 pp-f av d pp-f pno12?
(4) part (DIV1)
236
Image 5
781
Where is that fear of God to be found, which, in all addresses to God, composeth the Spirit by an awful apprehension of that infinite distance which is betwixt God and Us? Where is that fear of God, which fenceth the Soul against temptation unto sin,
Where is that Fear of God to be found, which, in all Addresses to God, composeth the Spirit by an awful apprehension of that infinite distance which is betwixt God and Us? Where is that Fear of God, which fenceth the Soul against temptation unto since,
q-crq vbz d n1 pp-f np1 pc-acp vbi vvn, r-crq, p-acp d n2 p-acp np1, vvz dt n1 p-acp dt j n1 pp-f cst j n1 r-crq vbz p-acp np1 cc pno32? q-crq vbz d n1 pp-f np1, r-crq vvz dt n1 p-acp n1 p-acp n1,
(4) part (DIV1)
237
Image 5
782
and is operative and instrumental unto holy walking? How few true Penitents are there, that disallow and detest fin, and carefully abstain from it;
and is operative and instrumental unto holy walking? How few true Penitents Are there, that disallow and detest fin, and carefully abstain from it;
cc vbz j-jn cc j p-acp j n-vvg? c-crq d j n2-jn vbr a-acp, cst vvb cc vvi n1, cc av-j vvi p-acp pn31;
(4) part (DIV1)
237
Image 5
783
and do actually resist it, and turn from all sin unto God, unto Piety and acts of Religion?
and do actually resist it, and turn from all since unto God, unto Piety and acts of Religion?
cc vdb av-j vvi pn31, cc vvi p-acp d n1 p-acp np1, p-acp n1 cc n2 pp-f n1?
(4) part (DIV1)
237
Image 5
784
Now Friends, If you do not believe, do not love God, and fear him, and turn to him, what Religion is in you? what is your Profession? where is your Christianity?
Now Friends, If you do not believe, do not love God, and Fear him, and turn to him, what Religion is in you? what is your Profession? where is your Christianity?
av n2, cs pn22 vdb xx vvi, vdb xx vvi np1, cc vvb pno31, cc vvi p-acp pno31, r-crq n1 vbz p-acp pn22? q-crq vbz po22 n1? q-crq vbz po22 n1?
(4) part (DIV1)
238
Image 5
785
And now, for external Worship, to try men upon that account. Some are not worshippers so much as in appearance, practise no worship in their Families,
And now, for external Worship, to try men upon that account. some Are not worshippers so much as in appearance, practise no worship in their Families,
cc av, p-acp j n1, pc-acp vvi n2 p-acp d n1. d vbr xx n2 av av-d c-acp p-acp n1, vvb dx n1 p-acp po32 n2,
(4) part (DIV1)
239
Image 5
786
and seldome appear in the place of publick Worship. And some there are (alas! how many) that are worshippers only in appearance;
and seldom appear in the place of public Worship. And Some there Are (alas! how many) that Are worshippers only in appearance;
cc av vvb p-acp dt n1 pp-f j n1. cc d a-acp vbr (uh! c-crq d) d vbr n2 av-j p-acp n1;
(4) part (DIV1)
240
Image 5
787
their Worship is meerly External, they draw not near to God with their Spirits in any act of Worship;
their Worship is merely External, they draw not near to God with their Spirits in any act of Worship;
po32 n1 vbz av-j j, pns32 vvb xx av-j p-acp np1 p-acp po32 n2 p-acp d n1 pp-f n1;
(4) part (DIV1)
241
Image 5
788
nor is that which they do in point of Worship, done with Conscience of God's Command,
nor is that which they do in point of Worship, done with Conscience of God's Command,
ccx vbz d r-crq pns32 vdb p-acp n1 pp-f n1, vdn p-acp n1 pp-f npg1 n1,
(4) part (DIV1)
241
Image 5
789
or with any respect to his Glory, or with Faith in the Mediator.
or with any respect to his Glory, or with Faith in the Mediator.
cc p-acp d n1 p-acp po31 n1, cc p-acp n1 p-acp dt n1.
(4) part (DIV1)
241
Image 5
790
And how much vain Worship is taken up, which is not ordered by God, but by men;
And how much vain Worship is taken up, which is not ordered by God, but by men;
cc c-crq d j n1 vbz vvn a-acp, r-crq vbz xx vvn p-acp np1, cc-acp p-acp n2;
(4) part (DIV1)
242
Image 5
791
which is not according to pure, holy, divine Institutions, but according to corrupt, rotten, human inventions?
which is not according to pure, holy, divine Institutions, but according to corrupt, rotten, human Inventions?
r-crq vbz xx vvg p-acp j, j, j-jn n2, cc-acp vvg pc-acp vvi, j-vvn, j n2?
(4) part (DIV1)
242
Image 5
792
Now gather up all this, and hence take conviction home to your selves. You that do not acknowledge God in your hearts and lives:
Now gather up all this, and hence take conviction home to your selves. You that do not acknowledge God in your hearts and lives:
av vvi a-acp d d, cc av vvb n1 av-an p-acp po22 n2. pn22 cst vdb xx vvi np1 p-acp po22 n2 cc n2:
(4) part (DIV1)
243
Image 5
793
You that do not believe his Revelations, and believe in his Son; You that love the world, and love sin, but love not God;
You that do not believe his Revelations, and believe in his Son; You that love the world, and love since, but love not God;
pn22 cst vdb xx vvi po31 n2, cc vvi p-acp po31 n1; pn22 cst vvb dt n1, cc vvb n1, cc-acp vvb xx np1;
(4) part (DIV1)
244
Image 5
794
You that do not reverence the Holiness and the Majesty of God, that stand not in awe of his Word, that are not afraid to sin against him;
You that do not Reverence the Holiness and the Majesty of God, that stand not in awe of his Word, that Are not afraid to sin against him;
pn22 cst vdb xx vvi dt n1 cc dt n1 pp-f np1, cst vvb xx p-acp n1 pp-f po31 n1, cst vbr xx j pc-acp vvi p-acp pno31;
(4) part (DIV1)
244
Image 5
795
You that will not turn from your sins unto God; You that regard not to worship God in publick and in private;
You that will not turn from your Sins unto God; You that regard not to worship God in public and in private;
pn22 cst vmb xx vvi p-acp po22 n2 p-acp np1; pn22 cst vvb xx pc-acp vvi np1 p-acp j cc p-acp j;
(4) part (DIV1)
244
Image 5
796
and you whose Worship is meerly External:
and you whose Worship is merely External:
cc pn22 rg-crq n1 vbz av-j j:
(4) part (DIV1)
244
Image 5
797
Take Conviction to your selves, that you are not right Gospel-professors, or real Christians, forasmuch as you are not true Worshippers.
Take Conviction to your selves, that you Are not right Gospel professors, or real Christians, forasmuch as you Are not true Worshippers.
vvb n1 p-acp po22 n2, cst pn22 vbr xx j-jn n2, cc j np1, av c-acp pn22 vbr xx j n2.
(4) part (DIV1)
244
Image 5
798
Being thus convinced, learn what it is truly to Worship God, and become true Worshippers: Labour to know the Lord, and acknowledge the true God;
Being thus convinced, Learn what it is truly to Worship God, and become true Worshippers: Labour to know the Lord, and acknowledge the true God;
vbg av vvn, vvb r-crq pn31 vbz av-j p-acp n1 np1, cc vvi j n2: vvb pc-acp vvi dt n1, cc vvi dt j np1;
(4) part (DIV1)
245
Image 5
799
and believe in God, and love God, and fear God, and worship him regularly, according to the Scripture-rule,
and believe in God, and love God, and Fear God, and worship him regularly, according to the Scriptural rule,
cc vvb p-acp np1, cc n1 np1, cc vvb np1, cc vvb pno31 av-j, vvg p-acp dt n1,
(4) part (DIV1)
245
Image 5
800
as ever you desire, that God should look upon you as Christians, and own you as true Professors of Religion.
as ever you desire, that God should look upon you as Christians, and own you as true Professors of Religion.
c-acp av pn22 vvb, cst np1 vmd vvi p-acp pn22 p-acp np1, cc d pn22 p-acp j n2 pp-f n1.
(4) part (DIV1)
245
Image 5
801
Now that you may be a little quickened;
Now that you may be a little quickened;
av cst pn22 vmb vbi dt j vvn;
(4) part (DIV1)
246
Image 5
802
If you look into the Word of God, you may thence take up Arguments fit for you to press upon your selves, that you may be perswaded to give your selves up unto this Counsel. If you look into the Word of God, you may thence take up Arguments fit for you to press upon your selves, that you may be persuaded to give your selves up unto this Counsel.
cs pn22 vvb p-acp dt n1 pp-f np1, pn22 vmb av vvi a-acp n2 j p-acp pn22 pc-acp vvi p-acp po22 n2, cst pn22 vmb vbi vvn pc-acp vvi po22 n2 a-acp p-acp d n1.
(4) part (DIV1)
246
Image 5
803
The Apostle tells us, that God is a plentiful rewarder of them that diligently seek him:
The Apostle tells us, that God is a plentiful rewarder of them that diligently seek him:
dt n1 vvz pno12, cst np1 vbz dt j n1 pp-f pno32 cst av-j vvi pno31:
(4) part (DIV1)
247
Image 5
804
that call upon his Name, and worship him, and trust in him; so that it is not in vain to serve the Lord:
that call upon his Name, and worship him, and trust in him; so that it is not in vain to serve the Lord:
cst vvb p-acp po31 n1, cc vvb pno31, cc vvi p-acp pno31; av cst pn31 vbz xx p-acp j pc-acp vvi dt n1:
(4) part (DIV1)
247
Image 5
805
There is profit in keeping his Ordinances:
There is profit in keeping his Ordinances:
pc-acp vbz n1 p-acp vvg po31 n2:
(4) part (DIV1)
247
Image 5
806
Though our Worship must not be mercenary, we must not look only or chiefly at the reward, serving God for our selves, for our own advantage;
Though our Worship must not be mercenary, we must not look only or chiefly At the reward, serving God for our selves, for our own advantage;
cs po12 n1 vmb xx vbi j-jn, pns12 vmb xx vvi av-j cc av-jn p-acp dt n1, vvg np1 p-acp po12 n2, p-acp po12 d n1;
(4) part (DIV1)
247
Image 5
807
yet having looked at God his Glory, and aimed at a conformity to his Will, we must go on in God 's way, looking to the reward, for our support and encouragement.
yet having looked At God his Glory, and aimed At a conformity to his Will, we must go on in God is Way, looking to the reward, for our support and encouragement.
av vhg vvn p-acp np1 po31 n1, cc vvd p-acp dt n1 p-acp po31 n1, pns12 vmb vvi a-acp p-acp np1 vbz n1, vvg p-acp dt n1, p-acp po12 n1 cc n1.
(4) part (DIV1)
247
Image 5
808
The Apostle presseth this Argument upon himself and others;
The Apostle Presseth this Argument upon himself and Others;
dt n1 vvz d n1 p-acp px31 cc n2-jn;
(4) part (DIV1)
247
Image 5
809
Wherefore we receiving a Kingdom which cannot be moved, let us have Grace, whereby we may serve God acceptably, with reverence and godly fear; Wherefore we receiving a Kingdom which cannot be moved, let us have Grace, whereby we may serve God acceptably, with Reverence and godly Fear;
c-crq pns12 vvg dt n1 r-crq vmbx vbi vvn, vvb pno12 vhi n1, c-crq pns12 vmb vvi np1 av-j, p-acp n1 cc j n1;
(4) part (DIV1)
247
Image 5
810
and this he illustrateth by insinuating the danger of not worshipping and serving God; for our God is a consuming Fire.
and this he illustrateth by insinuating the danger of not worshipping and serving God; for our God is a consuming Fire.
cc d pns31 vvz p-acp vvg dt n1 pp-f xx vvg cc vvg np1; p-acp po12 n1 vbz dt j-vvg n1.
(4) part (DIV1)
247
Image 5
811
And with this Argument Moses presseth the people of Israel, to a care of true Worship, and due Obedience;
And with this Argument Moses Presseth the people of Israel, to a care of true Worship, and due obedience;
cc p-acp d n1 np1 vvz dt n1 pp-f np1, p-acp dt n1 pp-f j n1, cc j-jn n1;
(4) part (DIV1)
248
Image 5
812
Take heed unto your selves, lest ye forget the Covenant of the Lord your God, &c. for the Lord thy God is a consuming Fire, even a jealous God. Take heed unto your selves, lest you forget the Covenant of the Lord your God, etc. for the Lord thy God is a consuming Fire, even a jealous God.
vvb n1 p-acp po22 n2, cs pn22 vvb dt n1 pp-f dt n1 po22 n1, av p-acp dt n1 po21 n1 vbz dt j-vvg n1, av dt j np1.
(4) part (DIV1)
248
Image 5
813
God hath power to destroy those that despise his Worship;
God hath power to destroy those that despise his Worship;
np1 vhz n1 p-acp vvb d cst vvb po31 n1;
(4) part (DIV1)
248
Image 5
814
and he will not spare in the day of Vengeance, but will pour out his Wrath upon the Families that call not upon his Name, upon the people that will not worship him:
and he will not spare in the day of Vengeance, but will pour out his Wrath upon the Families that call not upon his Name, upon the people that will not worship him:
cc pns31 vmb xx vvi p-acp dt n1 pp-f n1, cc-acp vmb vvi av po31 n1 p-acp dt n2 cst vvb xx p-acp po31 n1, p-acp dt n1 cst vmb xx vvi pno31:
(4) part (DIV1)
248
Image 5
815
They that will not worship God, but sleight and despise all Counsels and Exhortations thereunto, shall perish as the Enemies of Christ, that will not have him to Reign over them.
They that will not worship God, but sleight and despise all Counsels and Exhortations thereunto, shall perish as the Enemies of christ, that will not have him to Reign over them.
pns32 cst vmb xx vvi np1, p-acp n1 cc vvi d n2 cc n2 av, vmb vvi p-acp dt n2 pp-f np1, cst vmb xx vhi pno31 pc-acp vvi p-acp pno32.
(4) part (DIV1)
248
Image 5
816
In Isa. 65. we may read severe threats against those that would not worship God according to his Will,
In Isaiah 65. we may read severe Treats against those that would not worship God according to his Will,
p-acp np1 crd pns12 vmb vvi j n2 p-acp d cst vmd xx vvi np1 vvg p-acp po31 n1,
(4) part (DIV1)
248
Image 5
817
and sweet Promises to his faithful Servants and true Worshippers:
and sweet Promises to his faithful Servants and true Worshippers:
cc j vvz p-acp po31 j n2 cc j n2:
(4) part (DIV1)
248
Image 5
818
Ye are they that forsake the Lord, and forget my holy Mountain, &c. Therefore will I number you to the Sword. You Are they that forsake the Lord, and forget my holy Mountain, etc. Therefore will I number you to the Sword.
pn22 vbr pns32 cst vvb dt n1, cc vvb po11 j n1, av av vmb pns11 vvi pn22 p-acp dt n1.
(4) part (DIV1)
248
Image 5
819
&c. Behold, my Servants shall eat, but ye shall be hungry, behold, my Servants shall rejoyce,
etc. Behold, my Servants shall eat, but you shall be hungry, behold, my Servants shall rejoice,
av vvb, po11 n2 vmb vvi, cc-acp pn22 vmb vbi j, vvb, po11 n2 vmb vvi,
(4) part (DIV1)
248
Image 5
820
but ye shall be ashamed, &c. God, by the Prophet Malachy, tells us, that he will own true Worshippers, those that fear him, but you shall be ashamed, etc. God, by the Prophet Malachy, tells us, that he will own true Worshippers, those that Fear him,
cc-acp pn22 vmb vbi j, av np1, p-acp dt n1 np1, vvz pno12, cst pns31 vmb d j n2, d cst vvb pno31,
(4) part (DIV1)
248
Image 5
821
and serve him, they are dear and precious to him; his Jewels, and he will deal Fatherly and lovingly with them;
and serve him, they Are dear and precious to him; his Jewels, and he will deal Fatherly and lovingly with them;
cc vvi pno31, pns32 vbr j-jn cc j p-acp pno31; po31 n2, cc pns31 vmb vvi j cc av-vvg p-acp pno32;
(4) part (DIV1)
248
Image 5
822
Then shall ye return, and discern between the Righteous and the Wicked, &c. It shall one day clearly appear, what difference there is between the godly and the wicked;Then shall you return, and discern between the Righteous and the Wicked, etc. It shall one day clearly appear, what difference there is between the godly and the wicked;
av vmb pn22 vvi, cc vvi p-acp dt j cc dt j, av pn31 vmb crd n1 av-j vvi, q-crq n1 a-acp vbz p-acp dt j cc dt j;
(4) part (DIV1)
248
Image 5
823
what difference God puts between the one and the other;
what difference God puts between the one and the other;
q-crq n1 np1 vvz p-acp dt crd cc dt n-jn;
(4) part (DIV1)
248
Image 5
824
when he shall deal with the one as a tender Father, and in great Mercy save him;
when he shall deal with the one as a tender Father, and in great Mercy save him;
c-crq pns31 vmb vvi p-acp dt pi p-acp dt j n1, cc p-acp j n1 p-acp pno31;
(4) part (DIV1)
248
Image 5
825
and with the other as a severe Judge, and in great fury destroy him.
and with the other as a severe Judge, and in great fury destroy him.
cc p-acp dt j-jn c-acp dt j n1, cc p-acp j n1 vvi pno31.
(4) part (DIV1)
248
Image 5
826
I will add but one word more, to excite you to a care of worshipping God aright:
I will add but one word more, to excite you to a care of worshipping God aright:
pns11 vmb vvi p-acp crd n1 av-dc, pc-acp vvi pn22 p-acp dt n1 pp-f vvg np1 av:
(4) part (DIV1)
249
Image 5
827
Look again into the Scripture, and you shall find that God hath engaged his Name,
Look again into the Scripture, and you shall find that God hath engaged his Name,
vvb av p-acp dt n1, cc pn22 vmb vvi d np1 vhz vvn po31 n1,
(4) part (DIV1)
249
Image 5
828
and his Truth, to save the people that call upon his Name, that worship him in Truth: See for this, Rom. 10.13. The former verse endeth thus, The same Lord over all, is Rich unto all that call upon him.
and his Truth, to save the people that call upon his Name, that worship him in Truth: See for this, Rom. 10.13. The former verse Endeth thus, The same Lord over all, is Rich unto all that call upon him.
cc po31 n1, pc-acp vvi dt n1 cst vvb p-acp po31 n1, cst vvb pno31 p-acp n1: vvb p-acp d, np1 crd. dt j n1 vvz av, dt d n1 p-acp d, vbz j p-acp d cst vvb p-acp pno31.
(4) part (DIV1)
249
Image 5
829
Now he doth by Scripture confirm this, [ that God is rich in Mercy to all true Believers,
Now he does by Scripture confirm this, [ that God is rich in Mercy to all true Believers,
av pns31 vdz p-acp n1 vvi d, [ d np1 vbz j p-acp n1 p-acp d j n2,
(4) part (DIV1)
249
Image 5
830
and holy Worshippers ] he calls in the Prophet Joel to attest this; For whosoever shall call upon the Name of the Lord, shall be saved.
and holy Worshippers ] he calls in the Prophet Joel to attest this; For whosoever shall call upon the Name of the Lord, shall be saved.
cc j n2 ] pns31 vvz p-acp dt n1 np1 pc-acp vvi d; p-acp r-crq vmb vvi p-acp dt n1 pp-f dt n1, vmb vbi vvn.
(4) part (DIV1)
249
Image 5
831
Here is a promise of Temporal and Eternal Salvation, to such as in Faith, worship God with a holy Worship:
Here is a promise of Temporal and Eternal Salvation, to such as in Faith, worship God with a holy Worship:
av vbz dt n1 pp-f j cc j n1, p-acp d c-acp p-acp n1, n1 np1 p-acp dt j n1:
(4) part (DIV1)
249
Image 5
832
They shall be saved with a temporal Salvation;
They shall be saved with a temporal Salvation;
pns32 vmb vbi vvn p-acp dt j n1;
(4) part (DIV1)
249
Image 5
833
saved in trouble, i. e. supported under it, and saved from trouble, in due time delivered out of it:
saved in trouble, i. e. supported under it, and saved from trouble, in due time Delivered out of it:
vvn p-acp n1, sy. sy. vvd p-acp pn31, cc vvd p-acp n1, p-acp j-jn n1 vvd av pp-f pn31:
(4) part (DIV1)
249
Image 5
834
and they shall be Eternally saved, delivered from the Wrath to come, and received up to Glory, to live with God for ever.
and they shall be Eternally saved, Delivered from the Wrath to come, and received up to Glory, to live with God for ever.
cc pns32 vmb vbi av-j vvn, vvn p-acp dt n1 pc-acp vvi, cc vvd a-acp p-acp n1, pc-acp vvi p-acp np1 p-acp av.
(4) part (DIV1)
249
Image 5
835
Now, let this be the great Argument to perswade you to become Worshippers of God, to acquaint your selves with God, and give your selves up to him, to search out,
Now, let this be the great Argument to persuade you to become Worshippers of God, to acquaint your selves with God, and give your selves up to him, to search out,
av, vvb d vbb dt j n1 pc-acp vvi pn22 pc-acp vvi n2 pp-f np1, pc-acp vvi po22 n2 p-acp np1, cc vvb po22 n2 a-acp p-acp pno31, pc-acp vvi av,
(4) part (DIV1)
250
Image 5
836
and to study his Will, and to give him the Worship and Service of the inward and outward man;
and to study his Will, and to give him the Worship and Service of the inward and outward man;
cc pc-acp vvi po31 n1, cc pc-acp vvi pno31 dt n1 cc n1 pp-f dt j cc j n1;
(4) part (DIV1)
250
Image 5
837
performing all outward Worship regularly, according to the Scripture-Rule. The Text last mentioned, tells you who shall be saved;
performing all outward Worship regularly, according to the Scriptural rule. The Text last mentioned, tells you who shall be saved;
vvg d j n1 av-j, vvg p-acp dt n1. dt n1 ord vvn, vvz pn22 r-crq vmb vbi vvn;
(4) part (DIV1)
250
Image 5
838
viz. They that call upon the Name of the Lord. i. e. such as know and acknowledge God, and believe his Word, and believe in his Son;viz. They that call upon the Name of the Lord. i. e. such as know and acknowledge God, and believe his Word, and believe in his Son;
n1 pns32 d vvb p-acp dt n1 pp-f dt n1. sy. sy. d c-acp vvb cc vvi np1, cc vvi po31 n1, cc vvi p-acp po31 n1;
(4) part (DIV1)
251
Image 5
839
and love, and fear God, and strive to please him, and worship him in Spirit and in Truth:
and love, and Fear God, and strive to please him, and worship him in Spirit and in Truth:
cc n1, cc vvb np1, cc vvb pc-acp vvi pno31, cc vvb pno31 p-acp n1 cc p-acp n1:
(4) part (DIV1)
251
Image 5
840
You can have no hopes to be Saved, as long as you are ignorant, and unbelieving,
You can have no hope's to be Saved, as long as you Are ignorant, and unbelieving,
pn22 vmb vhi dx n2 pc-acp vbi vvn, c-acp av-j c-acp pn22 vbr j, cc vvg,
(4) part (DIV1)
251
Image 5
841
and fearless, and graceless, and dutyless;
and fearless, and graceless, and dutyless;
cc j, cc j, cc j;
(4) part (DIV1)
251
Image 5
842
while you continue to be of such a gain-saying spirit, that you will not be called off from sinne,
while you continue to be of such a gainsaying Spirit, that you will not be called off from sin,
cs pn22 vvb pc-acp vbi pp-f d dt j n1, cst pn22 vmb xx vbi vvn a-acp p-acp n1,
(4) part (DIV1)
251
Image 5
843
and the world, unto God; so long as you continue despisers of God his Ordinances, and Worship;
and the world, unto God; so long as you continue despisers of God his Ordinances, and Worship;
cc dt n1, p-acp np1; av av-j c-acp pn22 vvb n2 pp-f np1 po31 n2, cc n1;
(4) part (DIV1)
251
Image 5
844
or while your Worship is carnal and superstitious; as long as it is thus with you, you are far from Salvation:
or while your Worship is carnal and superstitious; as long as it is thus with you, you Are Far from Salvation:
cc cs po22 n1 vbz j cc j; c-acp av-j c-acp pn31 vbz av p-acp pn22, pn22 vbr av-j p-acp n1:
(4) part (DIV1)
251
Image 5
845
Therefore my beloved, let us call upon the Name of the Lord, let us become true Worshippers of God, that we may lay hold upon this Gospel-promise,
Therefore my Beloved, let us call upon the Name of the Lord, let us become true Worshippers of God, that we may lay hold upon this Gospel promise,
av po11 j-vvn, vvb pno12 vvi p-acp dt n1 pp-f dt n1, vvb pno12 vvi j n2 pp-f np1, cst pns12 vmb vvi n1 p-acp d n1,
(4) part (DIV1)
251
Image 5
846
and may have some well-grounded hope of Salvation through Christ Jesus. Thus I have dispatched the first Point which is implied in the Text; viz.
and may have Some well-grounded hope of Salvation through christ jesus. Thus I have dispatched the First Point which is implied in the Text; viz.
cc vmb vhi d j n1 pp-f n1 p-acp np1 np1. av pns11 vhb vvn dt ord n1 r-crq vbz vvn p-acp dt n1; n1
(4) part (DIV1)
251
Image 5
847
That all right Gospel-professers, (true professors of the Christian Religion) are true Gospel-worshippers; (worshippers of the true God, according to the Principles and Rules of the Religion which they profess) Real Christians do indeed Worship the Father. That all right Gospel-professers, (true professors of the Christian Religion) Are true Gospel-worshippers; (worshippers of the true God, according to the Principles and Rules of the Religion which they profess) Real Christians do indeed Worship the Father.
cst d j-jn j, (j n2 pp-f dt njp n1) vbr j n2; (n2 pp-f dt j np1, vvg p-acp dt n2 cc n2 pp-f dt n1 r-crq pns32 vvb) j np1 vdb av vvi dt n1.
(4) part (DIV1)
253
Image 5
848
Now I come to handle the second Doctrine, which is the substance, and express matter of the Text.
Now I come to handle the second Doctrine, which is the substance, and express matter of the Text.
av pns11 vvb pc-acp vvi dt ord n1, r-crq vbz dt n1, cc vvi n1 pp-f dt np1
(4) part (DIV1)
254
Image 5
849
True Gospel-worship, is a Worship in Spirit and in Truth. This Proposition requires Explication; I shall therefore explain both the Subject and the Predicate.True Gospel worship, is a Worship in Spirit and in Truth. This Proposition requires Explication; I shall Therefore explain both the Subject and the Predicate.
j n1, vbz dt n1 p-acp n1 cc p-acp n1. d n1 vvz n1; pns11 vmb av vvi d dt j-jn cc dt j.
(4) part (DIV1)
255
Image 5
850
First, Here is the Subject, Gospel-worship. What is Gospel-worship.
First, Here is the Subject, Gospel worship. What is Gospel worship.
ord, av vbz dt j-jn, n1. q-crq vbz n1.
(4) part (DIV1)
257
Image 5
851
1. I take the term Worship here in a stricter sence, than in the former point;
1. I take the term Worship Here in a Stricter sense, than in the former point;
crd pns11 vvb dt n1 n1 av p-acp dt jc n1, cs p-acp dt j n1;
(4) part (DIV1)
259
Image 5
852
understanding it of Instituted Worship, that which depends on, and is consonant to, the Revelation of God his Will, any way or means appointed by God,
understanding it of Instituted Worship, that which depends on, and is consonant to, the Revelation of God his Will, any Way or means appointed by God,
vvg pn31 a-acp vvn n1, cst r-crq vvz a-acp, cc vbz j p-acp, dt n1 pp-f np1 po31 n1, d n1 cc n2 vvn p-acp np1,
(4) part (DIV1)
259
Image 5
853
for the excercising of natural Worship, which is due to God, as God; any Religious work,
for the exercising of natural Worship, which is due to God, as God; any Religious work,
p-acp dt vvg pp-f j n1, r-crq vbz j-jn p-acp np1, p-acp np1; d j n1,
(4) part (DIV1)
259
Image 5
854
or duty of Divine appointment, to be performed unto God, directed more immediately to him. 2. Gospel-worship is a Worship suitable to Gospel-times, and agreeable to the Gospel-rule.
or duty of Divine appointment, to be performed unto God, directed more immediately to him. 2. Gospel worship is a Worship suitable to Gospel times, and agreeable to the Gospel rule.
cc n1 pp-f j-jn n1, pc-acp vbi vvn p-acp np1, vvn av-dc av-j p-acp pno31. crd n1 vbz dt n1 j p-acp n2, cc j p-acp dt n1.
(4) part (DIV1)
259
Image 5
855
Secondly, Now to open the Predicate, that you may see what it is to Worship God in Spirit and in Truth.
Secondly, Now to open the Predicate, that you may see what it is to Worship God in Spirit and in Truth.
ord, av pc-acp vvi dt j, cst pn22 vmb vvi r-crq pn31 vbz p-acp vvb np1 p-acp n1 cc p-acp n1.
(4) part (DIV1)
261
Image 5
856
I shall not trouble you with the various significations of these tearms Spirit and Truth, but only shew you what is the proper notion of them, in our Text and Doctrine.
I shall not trouble you with the various significations of these terms Spirit and Truth, but only show you what is the proper notion of them, in our Text and Doctrine.
pns11 vmb xx vvi pn22 p-acp dt j n2 pp-f d n2 n1 cc n1, p-acp av-j vvi pn22 q-crq vbz dt j n1 pp-f pno32, p-acp po12 n1 cc n1.
(4) part (DIV1)
262
Image 5
857
I have already told you, that our Saviour here opposeth Gospel-worship, to both the former Worships spoken of in the Context;
I have already told you, that our Saviour Here Opposeth Gospel worship, to both the former Worships spoken of in the Context;
pns11 vhb av vvn pn22, cst po12 n1 av vvz n1, p-acp d dt j n2 vvn pp-f p-acp dt n1;
(4) part (DIV1)
263
Image 5
858
that of the Samaritans, and that of the Jewes. The Samaritan Worship was Hypocritical, and Counterfeit, invented worship;
that of the Samaritans, and that of the Jews. The Samaritan Worship was Hypocritical, and Counterfeit, invented worship;
d pp-f dt njp2, cc d pp-f dt np2. dt np1 n1 vbds j, cc n-jn, vvd n1;
(4) part (DIV1)
263
Image 5
859
not that which God had appointed either for the internals or externals of it: It was heartless Devotion, and uninstituted Worship.
not that which God had appointed either for the internals or externals of it: It was heartless Devotion, and uninstituted Worship.
xx d r-crq np1 vhd vvn av-d p-acp dt n2-j cc n2-j pp-f pn31: pn31 vbds j n1, cc vvd n1.
(4) part (DIV1)
263
Image 5
860
The Jewish Worship, as to the External part of it, (as Instituted by God) stood in meats and drinks,
The Jewish Worship, as to the External part of it, (as Instituted by God) stood in Meats and drinks,
dt jp n1, c-acp p-acp dt j n1 pp-f pn31, (c-acp vvn p-acp np1) vvd p-acp n2 cc n2,
(4) part (DIV1)
264
Image 5
861
and divers washings, and legal purifications, and in offering sacrifices of Beasts, and fruits, and such like things;
and diverse washings, and Legal purifications, and in offering Sacrifices of Beasts, and fruits, and such like things;
cc j n2-vvg, cc j n2, cc p-acp vvg n2 pp-f n2, cc n2, cc d j n2;
(4) part (DIV1)
264
Image 5
862
carnal Rites and Ordinances, as the Apostle calls them:
carnal Rites and Ordinances, as the Apostle calls them:
j n2 cc n2, p-acp dt n1 vvz pno32:
(4) part (DIV1)
264
Image 5
863
And the generality of the Jews were so grosly carnal in their apprehensions of the business of Religion, that they stuck in the outward Ceremonies, having no respect at all to Internal and Spiritual Worship;
And the generality of the jews were so grossly carnal in their apprehensions of the business of Religion, that they stuck in the outward Ceremonies, having no respect At all to Internal and Spiritual Worship;
cc dt n1 pp-f dt np2 vbdr av av-j j p-acp po32 n2 pp-f dt n1 pp-f n1, cst pns32 vvd p-acp dt j n2, vhg dx n1 p-acp d p-acp j cc j n1;
(4) part (DIV1)
264
Image 5
864
norminding that which was signified by those carnal Rites and Shaddows, (though the understanding, godly, true Worshippers that were among the Jews, worshipped Spiritually, with their Spirits;
norminding that which was signified by those carnal Rites and Shadows, (though the understanding, godly, true Worshippers that were among the jews, worshipped Spiritually, with their Spirits;
vvg d r-crq vbds vvn p-acp d j n2 cc n2, (cs dt n1, j, j n2 cst vbdr p-acp dt np2, vvn av-j, p-acp po32 n2;
(4) part (DIV1)
264
Image 5
865
and truly, in Truth) so that the Worship under the Law, which God approved of, was, in its Soul, and substance, Spiritual;
and truly, in Truth) so that the Worship under the Law, which God approved of, was, in its Soul, and substance, Spiritual;
cc av-j, p-acp n1) av cst dt n1 p-acp dt n1, r-crq np1 vvd pp-f, vbds, p-acp po31 n1, cc n1, j;
(4) part (DIV1)
264
Image 5
866
yet the Worship then was cloathed with such a dress of Ceremonies, that as to the Shew and External part of it, in respect of the outward Form and Body, it was but carnal Worship.
yet the Worship then was clothed with such a dress of Ceremonies, that as to the Show and External part of it, in respect of the outward From and Body, it was but carnal Worship.
av dt n1 av vbds vvn p-acp d dt n1 pp-f n2, cst c-acp p-acp dt n1 cc j n1 pp-f pn31, p-acp n1 pp-f dt j n1 cc n1, pn31 vbds cc-acp j n1.
(4) part (DIV1)
264
Image 5
867
Whereas the New-Testament Worship, is ordered to be in Spirit, i. e. without such a carnal body, or covering of Ceremonies; and in Truth, i. e. without Figures and Shadows.
Whereas the New testament Worship, is ordered to be in Spirit, i. e. without such a carnal body, or covering of Ceremonies; and in Truth, i. e. without Figures and Shadows.
cs dt n1 n1, vbz vvn pc-acp vbi p-acp n1, sy. sy. p-acp d dt j n1, cc vvg pp-f n2; cc p-acp n1, sy. sy. p-acp n2 cc n2.
(4) part (DIV1)
264
Image 5
868
Well, it is clear, that Gospel-worship is here put in opposition to the Carnal Ceremonious Worship of the Jews, and to the heartless devised Worship of the Samaritans, which was a false Worship, wanting the truth of God's Word appointing and warranting the matter of it,
Well, it is clear, that Gospel worship is Here put in opposition to the Carnal Ceremonious Worship of the jews, and to the heartless devised Worship of the Samaritans, which was a false Worship, wanting the truth of God's Word appointing and warranting the matter of it,
av, pn31 vbz j, cst n1 vbz av vvn p-acp n1 p-acp dt j j n1 pp-f dt np2, cc p-acp dt j vvn n1 pp-f dt njp2, r-crq vbds dt j n1, vvg dt n1 pp-f npg1 n1 vvg cc vvg dt n1 pp-f pn31,
(4) part (DIV1)
265
Image 5
869
as well as the truth of a good heart, and holy Devotion in the manner of performing it.
as well as the truth of a good heart, and holy Devotion in the manner of performing it.
c-acp av c-acp dt n1 pp-f dt j n1, cc j n1 p-acp dt n1 pp-f vvg pn31.
(4) part (DIV1)
265
Image 5
870
Now we may easily see, what is the import of this expression, [ in Spirit, and in Truth. ]
Now we may Easily see, what is the import of this expression, [ in Spirit, and in Truth. ]
av pns12 vmb av-j vvi, r-crq vbz dt n1 pp-f d n1, [ p-acp n1, cc p-acp n1. ]
(4) part (DIV1)
266
Image 5
871
First, as for the tearm Spirit, it notes
First, as for the term Spirit, it notes
ord, c-acp p-acp dt vvi n1, pn31 vvz
(4) part (DIV1)
267
Image 5
872
1. A renewed mind, and a renewed heart and affections, together with due expressions of those affections, in suitable actions of Religious Worship.
1. A renewed mind, and a renewed heart and affections, together with due expressions of those affections, in suitable actions of Religious Worship.
crd dt j-vvn n1, cc dt j-vvn n1 cc n2, av p-acp j-jn n2 pp-f d n2, p-acp j n2 pp-f j n1.
(4) part (DIV1)
268
Image 5
873
2. A Spiritual kind of Worship, in opposition to that which is carnal and Ceremonious, a Worship stript of that cloathing and dress of Ceremonies, to which the people of God were tied under the Law, which are abolished by the coming of Christ.
2. A Spiritual kind of Worship, in opposition to that which is carnal and Ceremonious, a Worship stripped of that clothing and dress of Ceremonies, to which the people of God were tied under the Law, which Are abolished by the coming of christ.
crd dt j n1 pp-f n1, p-acp n1 p-acp d r-crq vbz j cc j, dt n1 vvn pp-f d n1 cc n1 pp-f n2, p-acp r-crq dt n1 pp-f np1 vbdr vvn p-acp dt n1, r-crq vbr vvn p-acp dt n-vvg pp-f np1.
(4) part (DIV1)
269
Image 5
874
Note by the way, That they who burden the Church with a multitude of Ceremonies, go about to destroy Gospel-worship, (which must not be Ceremonious) do what in them lies to cast Christ out of the Church,
Note by the Way, That they who burden the Church with a multitude of Ceremonies, go about to destroy Gospel worship, (which must not be Ceremonious) do what in them lies to cast christ out of the Church,
vvb p-acp dt n1, cst pns32 r-crq n1 dt n1 p-acp dt n1 pp-f n2, vvb a-acp pc-acp vvi n1, (r-crq vmb xx vbi j) vdb r-crq p-acp pno32 n2 pc-acp vvi np1 av pp-f dt n1,
(4) part (DIV1)
270
Image 5
875
and to bring in Moses in his stead;
and to bring in Moses in his stead;
cc pc-acp vvi p-acp np1 p-acp po31 n1;
(4) part (DIV1)
270
Image 5
876
and that they who affect and plead for, and delight in a Ceremonious Worship, seem to forget, that these are Gospel-times;
and that they who affect and plead for, and delight in a Ceremonious Worship, seem to forget, that these Are Gospel times;
cc cst pns32 r-crq vvb cc vvi p-acp, cc vvi p-acp dt j n1, vvb pc-acp vvi, cst d vbr n2;
(4) part (DIV1)
270
Image 5
877
and do in effect deny that Christ is come;
and do in Effect deny that christ is come;
cc vdb p-acp vvi vvi cst np1 vbz vvn;
(4) part (DIV1)
270
Image 5
878
for, it is most evident, that our Saviour here points out the difference between Jews and Christians, in point of Worship;
for, it is most evident, that our Saviour Here points out the difference between jews and Christians, in point of Worship;
p-acp, pn31 vbz av-ds j, cst po12 n1 av vvz av dt n1 p-acp np2 cc np1, p-acp n1 pp-f n1;
(4) part (DIV1)
270
Image 5
879
and it is clear that the difference is not in the inward Substance and Soul of Religion,
and it is clear that the difference is not in the inward Substance and Soul of Religion,
cc pn31 vbz j cst dt n1 vbz xx p-acp dt j n1 cc n1 pp-f n1,
(4) part (DIV1)
270
Image 5
880
but in the outward Form and Body. Well, you see how the tearm Spirit, is here to be understood. Secondly, The tearm Truth signifies
but in the outward From and Body. Well, you see how the term Spirit, is Here to be understood. Secondly, The term Truth signifies
cc-acp p-acp dt j n1 cc n1. av, pn22 vvb c-crq dt vvi n1, vbz av pc-acp vbi vvn. ord, dt vvi n1 vvz
(4) part (DIV1)
270
Image 5
881
1. Sincerity, as opposed to hypocrisie. 2. It signifies the very kernel and substance of Religion;
1. Sincerity, as opposed to hypocrisy. 2. It signifies the very kernel and substance of Religion;
crd n1, c-acp vvn p-acp n1. crd pn31 vvz dt j n1 cc n1 pp-f n1;
(4) part (DIV1)
273
Image 5
882
that Worship which is real and substantial, which standeth in the truth of those ancient Figures and Shaddows;
that Worship which is real and substantial, which Stands in the truth of those ancient Figures and Shadows;
cst n1 r-crq vbz j cc j, r-crq vvz p-acp dt n1 pp-f d j n2 cc n2;
(4) part (DIV1)
274
Image 5
883
that which was figured by the offering of legal Sacrifices, and by Ceremonious observances. 3. Truth signifies a Consonancy to the Word of God;
that which was figured by the offering of Legal Sacrifices, and by Ceremonious observances. 3. Truth signifies a Consonancy to the Word of God;
cst r-crq vbds vvn p-acp dt n-vvg pp-f j n2, cc p-acp j n2. crd n1 vvz dt n1 p-acp dt n1 pp-f np1;
(4) part (DIV1)
274
Image 5
884
that which is according to Truth written: True Gospel-worship, is that which is commanded, and ordered, by Christ;
that which is according to Truth written: True Gospel worship, is that which is commanded, and ordered, by christ;
cst r-crq vbz vvg p-acp n1 vvn: j n1, vbz d r-crq vbz vvn, cc vvn, p-acp np1;
(4) part (DIV1)
275
Image 5
885
that which is exercised according to the simplicity of Gospel-Institution. True Gospel-worship, is a Worship performed in Spirit and in Truth; i. e.
that which is exercised according to the simplicity of Gospel-Institution. True Gospel worship, is a Worship performed in Spirit and in Truth; i. e.
cst r-crq vbz vvn vvg p-acp dt n1 pp-f n1. j n1, vbz dt n1 vvn p-acp n1 cc p-acp n1; sy. sy.
(4) part (DIV1)
275
Image 5
886
it is Cordial, Holy, Sincere, Spiritual, Substantial, Instituted, Scripture-worship, that which hath the Word of God for it's Foundation and Rule.
it is Cordial, Holy, Sincere, Spiritual, Substantial, Instituted, Scripture-worship, that which hath the Word of God for it's Foundation and Rule.
pn31 vbz j, j, j, j, j, vvn, n1, cst r-crq vhz dt n1 pp-f np1 c-acp pn31|vbz n1 cc n1.
(4) part (DIV1)
276
Image 5
887
The Text is (as a clear foundation, so) a full proof of our Doctrine;
The Text is (as a clear Foundation, so) a full proof of our Doctrine;
dt n1 vbz (c-acp dt j n1, av) dt j n1 pp-f po12 n1;
(4) part (DIV1)
277
Image 5
888
and our Saviour tells the Pharisees, that In vain do they worship God, teaching, for Doctrine, the Commandments of men.
and our Saviour tells the Pharisees, that In vain do they worship God, teaching, for Doctrine, the commandments of men.
cc po12 n1 vvz dt np2, cst p-acp j vdb pns32 vvb np1, vvg, p-acp n1, dt n2 pp-f n2.
(4) part (DIV1)
277
Image 5
889
That is a vain idle Worship, an unprofitable Worship, which is ordered otherwise than God hath appointed, which is not directed to the true God rightly conceived of;
That is a vain idle Worship, an unprofitable Worship, which is ordered otherwise than God hath appointed, which is not directed to the true God rightly conceived of;
cst vbz dt j j n1, dt j n1, r-crq vbz vvn av cs np1 vhz vvn, r-crq vbz xx vvn p-acp dt j np1 av-jn vvn pp-f;
(4) part (DIV1)
277
Image 5
890
and performed in a right manner, suitable to his Will and Nature, and which hath not God's Word for its foundation and Rule.
and performed in a right manner, suitable to his Will and Nature, and which hath not God's Word for its Foundation and Rule.
cc vvn p-acp dt j-jn n1, j p-acp po31 n1 cc n1, cc r-crq vhz xx npg1 n1 p-acp po31 n1 cc n1.
(4) part (DIV1)
277
Image 5
891
This was an observation which you had from the 22 verse, which Christ saith, Ye worship ye know not what.
This was an observation which you had from the 22 verse, which christ Says, You worship you know not what.
d vbds dt n1 r-crq pn22 vhd p-acp dt crd n1, r-crq np1 vvz, pn22 vvb pn22 vvb xx r-crq.
(4) part (DIV1)
277
Image 5
892
Now for demonstration of the point:
Now for demonstration of the point:
av p-acp n1 pp-f dt n1:
(4) part (DIV1)
278
Image 5
893
We have two demonstrations in the Text. This assertion [ That true Gospel-worship, is a Worship in Spirit,
We have two demonstrations in the Text. This assertion [ That true Gospel worship, is a Worship in Spirit,
pns12 vhb crd n2 p-acp dt np1 d n1 [ cst j n1, vbz dt n1 p-acp n1,
(4) part (DIV1)
278
Image 5
894
and in Truth ] is proved. 1. From the Will of God, The Father seeketh such to worship him: and in Truth ] is proved. 1. From the Will of God, The Father seeks such to worship him:
cc p-acp n1 ] vbz vvn. crd p-acp dt vmb pp-f np1, dt n1 vvz d pc-acp vvi pno31:
(4) part (DIV1)
278
Image 5
895
This is the argument here used: They that worship God, must see that their Worship be such as will please God.
This is the argument Here used: They that worship God, must see that their Worship be such as will please God.
d vbz dt n1 av vvn: pns32 cst vvb np1, vmb vvi d po32 n1 vbb d c-acp vmb vvi np1.
(4) part (DIV1)
279
Image 5
896
Now onely such spiritual, sincere, instituted-worship pleaseth him: Therefore onely such Worship is to be performed.
Now only such spiritual, sincere, instituted-worship Pleases him: Therefore only such Worship is to be performed.
av av-j d j, j, n1 vvz pno31: av av-j d n1 vbz pc-acp vbi vvn.
(4) part (DIV1)
279
Image 5
897
2. A second reason is drawn from the Nature of God; God is a Spirit:
2. A second reason is drawn from the Nature of God; God is a Spirit:
crd dt ord n1 vbz vvn p-acp dt n1 pp-f np1; np1 vbz dt n1:
(4) part (DIV1)
280
Image 5
898
he is a pure, spiritual Essence, and he must be worshipped with a Worship, suitable to his Nature:
he is a pure, spiritual Essence, and he must be worshipped with a Worship, suitable to his Nature:
pns31 vbz dt j, j n1, cc pns31 vmb vbi vvn p-acp dt n1, j p-acp po31 n1:
(4) part (DIV1)
280
Image 5
899
Thus to worship God is reasonable service.
Thus to worship God is reasonable service.
av p-acp n1 np1 vbz j n1.
(4) part (DIV1)
280
Image 5
900
God is a Spirit, in a kind of singularity, and excellency, and eminency, above all Spirits.
God is a Spirit, in a kind of singularity, and excellency, and eminency, above all Spirits.
np1 vbz dt n1, p-acp dt n1 pp-f n1, cc n1, cc n1, p-acp d n2.
(4) part (DIV1)
281
Image 5
901
God is a most Intelligent Spirit; his understandig is infinite.
God is a most Intelligent Spirit; his understandig is infinite.
np1 vbz dt av-ds j n1; po31 fw-ge vbz j.
(4) part (DIV1)
282
Image 5
902
They who satisfie themselves with a carnal external Worship, such as is but a Carcaise, without any Soul of Heart-devotion in it, without holy, spiritual motions,
They who satisfy themselves with a carnal external Worship, such as is but a Carcaise, without any Soul of Heart-devotion in it, without holy, spiritual motions,
pns32 r-crq vvb px32 p-acp dt j j n1, d c-acp vbz p-acp dt np1, p-acp d n1 pp-f n1 p-acp pn31, p-acp j, j n2,
(4) part (DIV1)
282
Image 5
903
and affections, of the inward man;
and affections, of the inward man;
cc n2, pp-f dt j n1;
(4) part (DIV1)
282
Image 5
904
these apprehend not God to be a Spirit, the God and Father of spirits, and the searcher of hearts,
these apprehend not God to be a Spirit, the God and Father of spirits, and the searcher of hearts,
d vvb xx n1 pc-acp vbi dt n1, dt np1 cc n1 pp-f n2, cc dt n1 pp-f n2,
(4) part (DIV1)
282
Image 5
905
but deny his Spiritual Nature, and make him a God of flesh, while they bring stesh to him for an Offering:
but deny his Spiritual Nature, and make him a God of Flesh, while they bring stesh to him for an Offering:
cc-acp vvb po31 j n1, cc vvi pno31 dt n1 pp-f n1, cs pns32 vvb vvz p-acp pno31 p-acp dt vvg:
(4) part (DIV1)
282
Image 5
906
If God be a Spirit, he must be worshipped with our Spirit; and truly, he calleth for this, My Son give me thy heart:
If God be a Spirit, he must be worshipped with our Spirit; and truly, he calls for this, My Son give me thy heart:
cs np1 vbb dt n1, pns31 vmb vbi vvn p-acp po12 n1; cc av-j, pns31 vvz p-acp d, po11 n1 vvb pno11 po21 n1:
(4) part (DIV1)
282
Image 5
907
he rerequires a preparation of the heart for Worship, and the activity of the inward man in the performance of Worship; he rerequires a preparation of the heart for Worship, and the activity of the inward man in the performance of Worship;
pns31 vvz dt n1 pp-f dt n1 p-acp n1, cc dt n1 pp-f dt j n1 p-acp dt n1 pp-f n1;
(4) part (DIV1)
282
Image 5
908
and the Soul's intentness upon the work in hand. God loveth spiritual performances. Again, God is a Spirit, most simple, void of all Composition, and uncapable of division:
and the Soul's intentness upon the work in hand. God loves spiritual performances. Again, God is a Spirit, most simple, void of all Composition, and uncapable of division:
cc dt ng1 n1 p-acp dt n1 p-acp n1. np1 vvz j n2. av, np1 vbz dt n1, ds j, j pp-f d n1, cc j pp-f n1:
(4) part (DIV1)
282
Image 5
909
Such must our Worship be, suitable to the most simple Nature and Being of God: It must be uncompounded, undivided Worship.
Such must our Worship be, suitable to the most simple Nature and Being of God: It must be uncompounded, undivided Worship.
d vmb po12 n1 vbi, j p-acp dt av-ds j n1 cc vbg pp-f n1: pn31 vmb vbi vvn, j n1.
(4) part (DIV1)
283
Image 5
910
1. There must be no Composition in it, no mixture of our own conceits, and devices, or any humane inventions;
1. There must be no Composition in it, no mixture of our own conceits, and devices, or any humane Inventions;
crd pc-acp vmb vbi dx n1 p-acp pn31, dx n1 pp-f po12 d n2, cc n2, cc d j n2;
(4) part (DIV1)
284
Image 5
911
a patched, sophisticated, linsey-woolsey-worship fuits not with the simplicity of God, the Object of Worship.
a patched, sophisticated, linsey-woolsey-worship fuits not with the simplicity of God, the Object of Worship.
dt j-vvn, j, n1 vvz xx p-acp dt n1 pp-f np1, dt n1 pp-f n1.
(4) part (DIV1)
284
Image 5
912
2. There must be no division in our Worship, it must be whole entire Worship, head and heart; understanding and affections; Soul and Body;
2. There must be no division in our Worship, it must be Whole entire Worship, head and heart; understanding and affections; Soul and Body;
crd pc-acp vmb vbi dx n1 p-acp po12 n1, pn31 vmb vbi j-jn j n1, n1 cc n1; n1 cc n2; n1 cc n1;
(4) part (DIV1)
285
Image 5
913
all must joyn unanimously in the Worship of God. I will adde one Demonstration more. 3. Corrupt Worship is not true Gospel-worship, that which is expected from Gospel-professors;
all must join unanimously in the Worship of God. I will add one Demonstration more. 3. Corrupt Worship is not true Gospel worship, that which is expected from Gospel professors;
d vmb vvi av-j p-acp dt n1 pp-f np1. pns11 vmb vvi crd n1 av-dc. crd j n1 vbz xx j n1, cst r-crq vbz vvn p-acp n2;
(4) part (DIV1)
285
Image 5
914
But, that Worship which is not performed in Spirit and in Truth, (according to the import of those tearms,
But, that Worship which is not performed in Spirit and in Truth, (according to the import of those terms,
cc-acp, cst n1 r-crq vbz xx vvn p-acp n1 cc p-acp n1, (vvg p-acp dt n1 pp-f d n2,
(4) part (DIV1)
287
Image 5
915
as they have been opened to you) is corrupt Worship: For Worship is corrupted these three wayes.
as they have been opened to you) is corrupt Worship: For Worship is corrupted these three ways.
c-acp pns32 vhb vbn vvn p-acp pn22) vbz j n1: p-acp n1 vbz vvn d crd n2.
(4) part (DIV1)
287
Image 5
916
1. In respect of the Object; as, when something else is worshipped in stead of God;
1. In respect of the Object; as, when something Else is worshipped in stead of God;
crd p-acp n1 pp-f dt n1; c-acp, c-crq pi av vbz vvn p-acp n1 pp-f np1;
(4) part (DIV1)
288
Image 5
917
or when other Objects of Worship are taken up besides God, and together with him; so also, when people have carnal, gross, unsuitable apprehensions of God;
or when other Objects of Worship Are taken up beside God, and together with him; so also, when people have carnal, gross, unsuitable apprehensions of God;
cc c-crq j-jn n2 pp-f n1 vbr vvn a-acp p-acp np1, cc av p-acp pno31; av av, c-crq n1 vhb j, j, j n2 pp-f np1;
(4) part (DIV1)
288
Image 5
918
and so worship not the true God with a Worship suitable to his Nature (a spiritual, simple, pure Worship.)
and so worship not the true God with a Worship suitable to his Nature (a spiritual, simple, pure Worship.)
cc av vvb xx dt j np1 p-acp dt n1 j p-acp po31 n1 (dt j, j, j n1.)
(4) part (DIV1)
288
Image 5
919
2. There is a corruption in the manner of Worship, when it is performed in formality, without any care of preparation for it:
2. There is a corruption in the manner of Worship, when it is performed in formality, without any care of preparation for it:
crd pc-acp vbz dt n1 p-acp dt n1 pp-f n1, c-crq pn31 vbz vvn p-acp n1, p-acp d n1 pp-f n1 p-acp pn31:
(4) part (DIV1)
289
Image 5
920
without attention and affection in it;
without attention and affection in it;
p-acp n1 cc n1 p-acp pn31;
(4) part (DIV1)
289
Image 5
921
when there is no Soul-labour, no Spirit-work in all our Worship, but a resting in the bare outward act;
when there is no Soul-labour, no Spirit work in all our Worship, but a resting in the bore outward act;
c-crq pc-acp vbz dx n1, dx n1 p-acp d po12 n1, cc-acp dt j-vvg p-acp dt j j n1;
(4) part (DIV1)
289
Image 5
922
and when that which people do in point of Worship is meerly out of custome,
and when that which people do in point of Worship is merely out of custom,
cc c-crq cst r-crq n1 vdb p-acp n1 pp-f n1 vbz av-j av pp-f n1,
(4) part (DIV1)
289
Image 5
923
or for fashions-sake, without any true respect toward God, or tendency of the Soul unto him:
or for fashions-sake, without any true respect towards God, or tendency of the Soul unto him:
cc p-acp n1, p-acp d j n1 p-acp np1, cc n1 pp-f dt n1 p-acp pno31:
(4) part (DIV1)
289
Image 5
924
And when people behave themselves carelessly, irreverently and rudely in the place and time of VVorship;
And when people behave themselves carelessly, irreverently and rudely in the place and time of VVorship;
cc c-crq n1 vvi px32 av-j, av-j cc av-j p-acp dt n1 cc n1 pp-f n1;
(4) part (DIV1)
289
Image 5
925
and while they themselves pretend to be worshippers: This is corrupt, rotten Worship.
and while they themselves pretend to be worshippers: This is corrupt, rotten Worship.
cc cs pns32 px32 vvi pc-acp vbi n2: d vbz j, j-vvn n1.
(4) part (DIV1)
289
Image 5
926
3. VVorship is horribly corrupted, in respect of the kinds and parts of it, by taking away from,
3. VVorship is horribly corrupted, in respect of the Kinds and parts of it, by taking away from,
crd n1 vbz av-j vvn, p-acp n1 pp-f dt n2 cc n2 pp-f pn31, p-acp vvg av p-acp,
(4) part (DIV1)
290
Image 5
927
or adding to, Gods Institutions, or making an exchange with God, following our own fancies, or other mens inventions, instead of God his prescriptions.
or adding to, God's Institutions, or making an exchange with God, following our own fancies, or other men's Inventions, instead of God his prescriptions.
cc vvg p-acp, npg1 n2, cc vvg dt n1 p-acp np1, vvg po12 d n2, cc j-jn ng2 n2, av pp-f np1 po31 n2.
(4) part (DIV1)
290
Image 5
928
Now, Worship that is thus corrupted, any of these wayes, is not true Gospel-worship, or that which is approved of God. True Gospel-worship is pure VVorship:
Now, Worship that is thus corrupted, any of these ways, is not true Gospel worship, or that which is approved of God. True Gospel worship is pure Worship:
av, n1 cst vbz av vvn, d pp-f d n2, vbz xx j n1, cc cst r-crq vbz vvn pp-f np1. j n1 vbz j vvb:
(4) part (DIV1)
291
Image 5
929
Now that is pure VVorship, for the Object of it, which is exhibited to the true God alone, conceived of according to the Revelation of him in Scripture:
Now that is pure Worship, for the Object of it, which is exhibited to the true God alone, conceived of according to the Revelation of him in Scripture:
av cst vbz j vvb, p-acp dt n1 pp-f pn31, r-crq vbz vvn p-acp dt j np1 av-j, vvn pp-f vvg p-acp dt n1 pp-f pno31 p-acp n1:
(4) part (DIV1)
291
Image 5
930
And that is pure Worship, as to the manner of it, which is performed reverently, conscionably, spiritually, and affectionately.
And that is pure Worship, as to the manner of it, which is performed reverently, Conscionably, spiritually, and affectionately.
cc cst vbz j n1, c-acp p-acp dt n1 pp-f pn31, r-crq vbz vvn av-j, av-j, av-j, cc av-j.
(4) part (DIV1)
291
Image 5
931
And that is pure VVorship for the matter, in respect of the kinds and parts of Worship, which holds strictly to God his appointments,
And that is pure Worship for the matter, in respect of the Kinds and parts of Worship, which holds strictly to God his appointments,
cc d vbz j vvb p-acp dt n1, p-acp n1 pp-f dt n2 cc n2 pp-f n1, r-crq vvz av-j p-acp np1 po31 n2,
(4) part (DIV1)
291
Image 5
932
when nothing is done in the VVorship of God (Contra vel praeter) against or besides the VVord of God.
when nothing is done in the VVorship of God (Contra vel praeter) against or beside the Word of God.
c-crq pix vbz vdn p-acp dt n1 pp-f np1 (fw-la fw-la fw-la) p-acp cc a-acp dt n1 pp-f np1.
(4) part (DIV1)
291
Image 5
933
Thus you have the Demonstration of the point: True Gospel-worship is a Worship in Spirit and in Truth. For
Thus you have the Demonstration of the point: True Gospel worship is a Worship in Spirit and in Truth. For
av pn22 vhb dt n1 pp-f dt n1: j n1 vbz dt n1 p-acp n1 cc p-acp n1. p-acp
(4) part (DIV1)
292
Image 5
934
This onely will please God, and This onely is a VVorship suitable to God, and This is pure VVorship. Now I come to application.
This only will please God, and This only is a VVorship suitable to God, and This is pure VVorship. Now I come to application.
d av-j vmb vvi np1, cc d av-j vbz dt n1 j p-acp np1, cc d vbz j n1. av pns11 vvb p-acp n1.
(4) part (DIV1)
293
Image 5
935
And I shall in the first place draw up three Inferences for Information. And I shall in the First place draw up three Inferences for Information.
cc pns11 vmb p-acp dt ord n1 vvb a-acp crd n2 p-acp n1.
(4) part (DIV1)
297
Image 5
936
1. If true Gospel-worship be a worship in Spirit, performed with a renewed mind, and a renewed heart and affections; 1. If true Gospel worship be a worship in Spirit, performed with a renewed mind, and a renewed heart and affections;
crd cs j n1 vbb dt n1 p-acp n1, vvn p-acp dt j-vvn n1, cc dt j-vvn n1 cc n2;
(4) part (DIV1)
298
Image 5
937
then the Worship of the prophane person, and of the Formalist, and Hypocrite, is not Gospel-worship, for it is not Spirit-worship.
then the Worship of the profane person, and of the Formalist, and Hypocrite, is not Gospel worship, for it is not Spirit worship.
av dt n1 pp-f dt j n1, cc pp-f dt n1, cc n1, vbz xx n1, c-acp pn31 vbz xx n1.
(4) part (DIV1)
298
Image 5
938
These men are not renewed in the Spirit of their mind, by the Holy Ghost transforming them into the Image of God, which stands in Righteousness and holiness of Truth;
These men Are not renewed in the Spirit of their mind, by the Holy Ghost transforming them into the Image of God, which Stands in Righteousness and holiness of Truth;
d n2 vbr xx vvn p-acp dt n1 pp-f po32 n1, p-acp dt j n1 vvg pno32 p-acp dt n1 pp-f np1, r-crq vvz p-acp n1 cc n1 pp-f n1;
(4) part (DIV1)
299
Image 5
939
nor do they worship God with their Spirit. Men that are notoriously ungodly, who devote themselves to carnal pleasures,
nor do they worship God with their Spirit. Men that Are notoriously ungodly, who devote themselves to carnal pleasures,
ccx vdb pns32 vvb np1 p-acp po32 n1. n2 cst vbr av-j j, r-crq vvb px32 p-acp j n2,
(4) part (DIV1)
299
Image 5
940
and to the service of base lusts, may sometimes act the part of those that seem to be Religious:
and to the service of base Lustiest, may sometime act the part of those that seem to be Religious:
cc p-acp dt n1 pp-f j n2, vmb av vvi dt n1 pp-f d cst vvb pc-acp vbi j:
(4) part (DIV1)
299
Image 5
941
And many there are, that put on a made face of Religion, and that walk in a disguise, seeming to men, to be Worshippers of God, but there is no truth in their inward parts:
And many there Are, that put on a made face of Religion, and that walk in a disguise, seeming to men, to be Worshippers of God, but there is no truth in their inward parts:
cc d a-acp vbr, cst vvd p-acp dt vvn n1 pp-f n1, cc d vvb p-acp dt n1, vvg p-acp n2, pc-acp vbi n2 pp-f np1, p-acp pc-acp vbz dx n1 p-acp po32 j n2:
(4) part (DIV1)
299
Image 5
942
There is some Religion before men, who judge according to outward appearance;
There is Some Religion before men, who judge according to outward appearance;
pc-acp vbz d n1 p-acp n2, r-crq n1 vvg p-acp j n1;
(4) part (DIV1)
299
Image 5
943
but there is no Religion in the sight of God, who searcheth the heart, and trieth the reins.
but there is no Religion in the sighed of God, who Searches the heart, and trieth the reins.
cc-acp pc-acp vbz dx n1 p-acp dt n1 pp-f np1, r-crq vvz dt n1, cc vvz dt n2.
(4) part (DIV1)
299
Image 5
944
Oh! how vain is the Religion of Formal hypocrites, that pretend many times to exceeding great Reverence, in managing the outward part of Worship; and are very Zealous about Circumstantials and Ceremonies, placing all,
Oh! how vain is the Religion of Formal Hypocrites, that pretend many times to exceeding great reverence, in managing the outward part of Worship; and Are very Zealous about Circumstantials and Ceremonies, placing all,
uh q-crq j vbz dt n1 pp-f j n2, cst vvb d n2 p-acp vvg j n1, p-acp vvg dt j n1 pp-f n1; cc vbr av j p-acp n2-jn cc n2, vvg d,
(4) part (DIV1)
299
Image 5
945
or most part of, their Religion, in gestures and forms, and other accidents of Worship; and in External observances of humane Constitutions, in a pack of Complements;
or most part of, their Religion, in gestures and forms, and other accidents of Worship; and in External observances of humane Constitutions, in a pack of Compliments;
cc ds n1 pp-f, po32 n1, p-acp n2 cc n2, cc j-jn n2 pp-f n1; cc p-acp j n2 pp-f j n2, p-acp dt n1 pp-f n2;
(4) part (DIV1)
299
Image 5
946
but have no regard to the inward Substance and life of Worship; are so far from prizing,
but have no regard to the inward Substance and life of Worship; Are so Far from prizing,
cc-acp vhb dx n1 p-acp dt j n1 cc n1 pp-f n1; vbr av av-j p-acp vvg,
(4) part (DIV1)
299
Image 5
947
and honouring this, that they can reproach, revile, and rail upon the true, tender conscienced, sincere, spiritual Worshippers; (and this in Pulpits) with blood in their faces,
and honouring this, that they can reproach, revile, and rail upon the true, tender conscienced, sincere, spiritual Worshippers; (and this in Pulpits) with blood in their faces,
cc vvg d, cst pns32 vmb vvi, vvi, cc vvi p-acp dt j, j j-vvn, j, j n2; (cc d p-acp n2) p-acp n1 p-acp po32 n2,
(4) part (DIV1)
299
Image 5
948
and fire in their eyes, and the poyson of Aspes under their lips.
and fire in their eyes, and the poison of Asps under their lips.
cc n1 p-acp po32 n2, cc dt n1 pp-f ng2 p-acp po32 n2.
(4) part (DIV1)
299
Image 5
949
What sentence doth the Spirit of God pass upon such Worship and Worshippers: Ye hypocrites, well, did Esaias Prophesie of you, saying, &c. Christ here condemns the Worship of the Scribes and Pharisees,
What sentence does the Spirit of God pass upon such Worship and Worshippers: You Hypocrites, well, did Isaiah Prophesy of you, saying, etc. christ Here condemns the Worship of the Scribes and Pharisees,
q-crq n1 vdz dt n1 pp-f np1 vvi p-acp d vvb cc n2: pn22 n2, av, vdd np1 vvi pp-f pn22, vvg, av np1 av vvz dt vvb pp-f dt n2 cc np2,
(4) part (DIV1)
299
Image 5
950
because they placed Religion in Ceremonies, and made up a worship of humane Traditions, and preferred these Traditions before God's Commands;
Because they placed Religion in Ceremonies, and made up a worship of humane Traditions, and preferred these Traditions before God's Commands;
c-acp pns32 vvd n1 p-acp n2, cc vvd a-acp dt n1 pp-f j n2, cc vvd d n2 p-acp npg1 vvz;
(4) part (DIV1)
299
Image 5
951
and he tells them, that this is vain worship; that which hath no approbation with God, is of no advantage to them,
and he tells them, that this is vain worship; that which hath no approbation with God, is of no advantage to them,
cc pns31 vvz pno32, cst d vbz j n1; cst r-crq vhz dx n1 p-acp np1, vbz pp-f dx n1 p-acp pno32,
(4) part (DIV1)
299
Image 5
952
and is frivolous in it self. It is but an idle Mock-worship, in which there is not Spirit-work;
and is frivolous in it self. It is but an idle Mock-worship, in which there is not Spirit work;
cc vbz j p-acp pn31 n1. pn31 vbz p-acp dt j n1, p-acp r-crq a-acp vbz xx n1;
(4) part (DIV1)
299
Image 5
953
the labour of the heart and affections toward God, and wherein men satisfie themselves with a few Superficial Hypocritical, Complemental Services:
the labour of the heart and affections towards God, and wherein men satisfy themselves with a few Superficial Hypocritical, Complemental Services:
dt n1 pp-f dt n1 cc n2 p-acp np1, cc q-crq n2 vvb px32 p-acp dt d j j, j n2:
(4) part (DIV1)
299
Image 5
954
This is to offer to God• Sacrifice of husks and shells, and lifeless carcasses; and will God be pleased with this?
This is to offer to God• Sacrifice of husks and shells, and Lifeless carcases; and will God be pleased with this?
d vbz pc-acp vvi p-acp np1 n1 pp-f n2 cc n2, cc j n2; cc vmb np1 vbi vvn p-acp d?
(4) part (DIV1)
299
Image 5
955
Let me here insert a word o• Caution, to prevent mistakes. I have not pitched upon this Text, as aiming it, or the Doctrine from it,
Let me Here insert a word o• Caution, to prevent mistakes. I have not pitched upon this Text, as aiming it, or the Doctrine from it,
vvb pno11 av vvi dt n1 n1 n1, pc-acp vvi n2. pns11 vhb xx vvn p-acp d n1, c-acp vvg pn31, cc dt n1 p-acp pn31,
(4) part (DIV1)
300
Image 5
956
or any inference from the Doctrine, against al Forms of Worship:
or any Inference from the Doctrine, against all Forms of Worship:
cc d n1 p-acp dt n1, p-acp d n2 pp-f n1:
(4) part (DIV1)
301
Image 5
957
My Judgement stands not against the u• of a well composed Litugy, o• Form of publick Worship:
My Judgement Stands not against the u• of a well composed Liturgy, o• From of public Worship:
po11 n1 vvz xx p-acp dt n1 pp-f dt av vvd j, n1 n1 pp-f j n1:
(4) part (DIV1)
301
Image 5
958
I doubt not but there may be Spiritual Worship, and heart Devotion, and fervency of affection i• the use of a Form;
I doubt not but there may be Spiritual Worship, and heart Devotion, and fervency of affection i• the use of a From;
pns11 vvb xx cc-acp pc-acp vmb vbi j n1, cc n1 n1, cc n1 pp-f n1 n1 dt n1 pp-f dt n1;
(4) part (DIV1)
301
Image 5
959
though experience may teach us, that we a• apt to loose much of our affection by a constant use of the same words or Forms, without any interposition of such matter or expressions,
though experience may teach us, that we a• apt to lose much of our affection by a constant use of the same words or Forms, without any interposition of such matter or expressions,
cs n1 vmb vvi pno12, cst pns12 n1 j pc-acp vvi d pp-f po12 n1 p-acp dt j n1 pp-f dt d n2 cc n2, p-acp d n1 pp-f d n1 cc n2,
(4) part (DIV1)
301
Image 5
960
as may serve to ca• home, and quicken affection and attention. But alas!
as may serve to ca• home, and quicken affection and attention. But alas!
c-acp vmb vvi p-acp n1 av-an, cc vvi n1 cc n1. cc-acp uh!
(4) part (DIV1)
301
Image 5
961
how many are there, that are meerly for Forms, without any heart-Devotion, that not only are regardless of,
how many Are there, that Are merely for Forms, without any heart-Devotion, that not only Are regardless of,
c-crq d vbr a-acp, cst vbr av-j p-acp n2, p-acp d n1, cst xx av-j vbr j pp-f,
(4) part (DIV1)
302
Image 5
962
but even defie, and deride, Spirit-worship, and are zealous for such or such a Form of worship, meerly out of humour,
but even defy, and deride, Spirit worship, and Are zealous for such or such a From of worship, merely out of humour,
cc-acp av vvb, cc vvi, n1, cc vbr j p-acp d cc d dt n1 pp-f n1, av-j av pp-f n1,
(4) part (DIV1)
302
Image 5
963
or haply out of design, and in opposition to Gospel-worship, and Gospel Worshippers? And how many are there that worship God according to their own humours,
or haply out of Design, and in opposition to Gospel worship, and Gospel Worshippers? And how many Are there that worship God according to their own humours,
cc av av pp-f n1, cc p-acp n1 p-acp n1, cc n1 n2? cc c-crq d vbr pc-acp d n1 np1 vvg p-acp po32 d n2,
(4) part (DIV1)
302
Image 5
964
and in such a formal way, of purpose to shift off God's Worship, that which is Spiritual and Cordial? who offer him the lips, in repeating Prayers after the Reader, that the heart may be excused;
and in such a formal Way, of purpose to shift off God's Worship, that which is Spiritual and Cordial? who offer him the lips, in repeating Prayers After the Reader, that the heart may be excused;
cc p-acp d dt j n1, pp-f n1 pc-acp vvi a-acp npg1 n1, cst r-crq vbz j cc j? q-crq vvb pno31 dt n2, p-acp vvg n2 p-acp dt n1, cst dt n1 vmb vbi vvn;
(4) part (DIV1)
302
Image 5
965
who, if they had not some customary Service to perform, and some bodily Worship to be employed in, would find little or nothing to do in our Assemblies:
who, if they had not Some customary Service to perform, and Some bodily Worship to be employed in, would find little or nothing to do in our Assemblies:
r-crq, cs pns32 vhd xx d j n1 pc-acp vvi, cc d j n1 pc-acp vbi vvn p-acp, vmd vvi j cc pix pc-acp vdi p-acp po12 n2:
(4) part (DIV1)
302
Image 5
966
And how many are they who I dolize the Liturgy, and place all their Religion in it? Now our Text and Doctrine lies against such Worship and Worshippers, as naught,
And how many Are they who I dolize the Liturgy, and place all their Religion in it? Now our Text and Doctrine lies against such Worship and Worshippers, as nought,
cc c-crq d vbr pns32 r-crq pns11 vvb dt n1, cc n1 d po32 n1 p-acp pn31? av po12 n1 cc n1 vvz p-acp d vvb cc n2, p-acp pix,
(4) part (DIV1)
302
Image 5
967
as being far from Gospel-worship, and Gospel-worshippers.
as being Far from Gospel worship, and Gospel-worshippers.
c-acp vbg av-j p-acp n1, cc n2.
(4) part (DIV1)
302
Image 5
968
If Gospel-worship, (that which suits with Gospel-times, and accords with the Gospel-rule) be a Worship in Spirit; i. e.
If Gospel worship, (that which suits with Gospel times, and accords with the Gospel rule) be a Worship in Spirit; i. e.
cs n1, (cst r-crq vvz p-acp n2, cc vvz p-acp dt n1) vbb dt n1 p-acp n1; sy. sy.
(4) part (DIV1)
303
Image 5
969
a Spiritual Worship, in opposition to that which is Carnal and Ceremonious; if it be a Worship stript of the cloathing and dress of Ceremonies;
a Spiritual Worship, in opposition to that which is Carnal and Ceremonious; if it be a Worship stripped of the clothing and dress of Ceremonies;
dt j n1, p-acp n1 p-acp d r-crq vbz j cc j; cs pn31 vbb dt n1 vvn pp-f dt n1 cc n1 pp-f n2;
(4) part (DIV1)
303
Image 5
970
then hence may be inferred a just condemnation of a body of Ceremonies, introduced into the Church, of mystical signification, by Institution humane, appropriated to Divine Worship,
then hence may be inferred a just condemnation of a body of Ceremonies, introduced into the Church, of mystical signification, by Institution humane, appropriated to Divine Worship,
av av vmb vbi vvn dt j n1 pp-f dt n1 pp-f n2, vvd p-acp dt n1, pp-f j n1, p-acp n1 j, vvn p-acp j-jn n1,
(4) part (DIV1)
303
Image 5
971
and made necessary thereunto, and parts thereof.
and made necessary thereunto, and parts thereof.
cc vvd j av, cc n2 av.
(4) part (DIV1)
303
Image 5
972
Spiritual Gospel-worship stands in opposition to a pompous train of Ceremonies, and to that Worship, which confisteth so much of body.
Spiritual Gospel worship Stands in opposition to a pompous train of Ceremonies, and to that Worship, which confisteth so much of body.
j n1 vvz p-acp n1 p-acp dt j n1 pp-f n2, cc p-acp d n1, r-crq vvz av d pp-f n1.
(4) part (DIV1)
303
Image 5
973
What then shall we think of the Popish Worship, which is as Ceremonious, as ever was the Jewish; which is indeed a very Mass of Ceremonies.
What then shall we think of the Popish Worship, which is as Ceremonious, as ever was the Jewish; which is indeed a very Mass of Ceremonies.
q-crq av vmb pns12 vvi pp-f dt j n1, r-crq vbz a-acp j, c-acp av vbds dt np1; r-crq vbz av dt j n1 pp-f n2.
(4) part (DIV1)
304
Image 5
974
The Apostle Paul tells the Jews, that they were but children, when their Ceremonies were in use, and indulged to them;
The Apostle Paul tells the jews, that they were but children, when their Ceremonies were in use, and indulged to them;
dt n1 np1 vvz dt np2, cst pns32 vbdr cc-acp n2, c-crq po32 n2 vbdr p-acp n1, cc vvn p-acp pno32;
(4) part (DIV1)
304
Image 5
975
so that it seems the Popish Religion is a childish Religion. The Church is now no babe:
so that it seems the Popish Religion is a childish Religion. The Church is now no babe:
av cst pn31 vvz dt j n1 vbz dt j n1. dt n1 vbz av dx n1:
(4) part (DIV1)
304
Image 5
976
Augustine in his time, complained of the unreasonable burden of Ceremonies, saying, That the condition of the Jews was more tollerable in this respect, than of Christians: But alas!Augustine in his time, complained of the unreasonable burden of Ceremonies, saying, That the condition of the jews was more tolerable in this respect, than of Christians: But alas!
np1 p-acp po31 n1, vvd pp-f dt j n1 pp-f n2, vvg, cst dt n1 pp-f dt np2 vbds av-dc j p-acp d n1, cs pp-f np1: p-acp uh!
(4) part (DIV1)
304
Image 5
977
how much is the burden encreased beyond that it was in his time? so that the little finger now, is heavier than the whole body was then.
how much is the burden increased beyond that it was in his time? so that the little finger now, is Heavier than the Whole body was then.
c-crq d vbz dt n1 vvd p-acp cst pn31 vbds p-acp po31 n1? av cst dt j n1 av, vbz jc cs dt j-jn n1 vbds av.
(4) part (DIV1)
304
Image 5
978
Jeremiah hath a Prophecy of Gospel-times, that then the Jewes should forget the Ark, i. e. Jeremiah hath a Prophecy of Gospel times, that then the Jews should forget the Ark, i. e.
np1 vhz dt n1 pp-f n2, cst cs dt np2 vmd vvi dt n1, uh. sy.
(4) part (DIV1)
304
Image 5
979
all those external Symbols and Ceremonies, which were in use before the Ark was laid aside;
all those external Symbols and Ceremonies, which were in use before the Ark was laid aside;
d d j n2 cc n2, r-crq vbdr p-acp n1 p-acp dt n1 vbds vvn av;
(4) part (DIV1)
304
Image 5
980
and they should now be Spiritual worshippers.
and they should now be Spiritual worshippers.
cc pns32 vmd av vbi j n2.
(4) part (DIV1)
304
Image 5
981
The Antichristian Faction (as if these were not Gospel-times) have received many Jewish and Paganish rites;
The Antichristian Faction (as if these were not Gospel times) have received many Jewish and Paganish Rites;
dt jp n1 (c-acp cs d vbdr xx n2) vhb vvn d jp cc vvb n2;
(4) part (DIV1)
304
Image 5
982
and with those hypocrites which the Prophet Esay speaks of, insult over the true Spiritual worshippers, despising them,
and with those Hypocrites which the Prophet Isaiah speaks of, insult over the true Spiritual worshippers, despising them,
cc p-acp d n2 r-crq dt n1 np1 vvz pp-f, vvb p-acp dt j j n2, vvg pno32,
(4) part (DIV1)
304
Image 5
983
and their plain, simple Gospel-worship, saying, Let the Lord be glorified; let him be honoured with a more decent, splendid Worship, such as we give him:
and their plain, simple Gospel worship, saying, Let the Lord be glorified; let him be honoured with a more decent, splendid Worship, such as we give him:
cc po32 n1, j n1, vvg, vvb dt n1 vbb vvn; vvb pno31 vbi vvn p-acp dt av-dc j, j n1, d c-acp pns12 vvb pno31:
(4) part (DIV1)
304
Image 5
984
But men shall one day find, that God will give them no thanks, for going about to honour him with their gawdy Ceremonies. Well, beloved;
But men shall one day find, that God will give them no thanks, for going about to honour him with their Gaudy Ceremonies. Well, Beloved;
cc-acp n2 vmb crd n1 vvi, cst np1 vmb vvi pno32 dx n2, p-acp vvg a-acp pc-acp vvi pno31 p-acp po32 j n2. uh-av, vvn;
(4) part (DIV1)
304
Image 5
985
If this be a note of the true Gospel-worship, that it shall not be Ceremony, but Spirit;
If this be a note of the true Gospel worship, that it shall not be Ceremony, but Spirit;
cs d vbb dt n1 pp-f dt j n1, cst pn31 vmb xx vbi n1, cc-acp n1;
(4) part (DIV1)
304
Image 5
986
then surely the Popish Ceremonious Worship, and all Worship that is modell'd in imitation thereof, cannot be true worship:
then surely the Popish Ceremonious Worship, and all Worship that is modeled in imitation thereof, cannot be true worship:
av av-j dt j j n1, cc d n1 cst vbz vvn p-acp n1 av, vmbx vbi j n1:
(4) part (DIV1)
304
Image 5
987
And I pray let this be considered, (which I have formerly hinted to you) that they who burden the Church with a multitude of Ceremonies, go about to destroy Gospel-worship, which must not be Ceremonious;
And I pray let this be considered, (which I have formerly hinted to you) that they who burden the Church with a multitude of Ceremonies, go about to destroy Gospel worship, which must not be Ceremonious;
cc pns11 vvb vvb d vbi vvn, (r-crq pns11 vhb av-j vvn p-acp pn22) cst pns32 r-crq n1 dt n1 p-acp dt n1 pp-f n2, vvb a-acp pc-acp vvi n1, r-crq vmb xx vbi j;
(4) part (DIV1)
304
Image 5
988
and do what in them lieth to cast Christ out of the Church, and to bring in Moses again;
and do what in them lies to cast christ out of the Church, and to bring in Moses again;
cc vdb r-crq p-acp pno32 vvz pc-acp vvi np1 av pp-f dt n1, cc pc-acp vvi p-acp np1 av;
(4) part (DIV1)
304
Image 5
989
and they who affect, and plead for, and delight in, and practise, a Ceremonious Worship, seem to forget that these are Gospel-times.
and they who affect, and plead for, and delight in, and practise, a Ceremonious Worship, seem to forget that these Are Gospel times.
cc pns32 r-crq vvb, cc vvi p-acp, cc vvi p-acp, cc vvi, dt j n1, vvb pc-acp vvi cst d vbr n2.
(4) part (DIV1)
304
Image 5
990
And if men shall alleadge, that many of the vulgar sort have as much need of such helps, as the Jewes had;
And if men shall allege, that many of the Vulgar sort have as much need of such helps, as the Jews had;
cc cs n2 vmb vvi, cst d pp-f dt j n1 vhb p-acp d n1 pp-f d n2, c-acp dt np2 vhd;
(4) part (DIV1)
305
Image 5
991
surely this is a vain plea: for we must alwayes consider, how God will have his Worship to be managed;
surely this is a vain plea: for we must always Consider, how God will have his Worship to be managed;
av-j d vbz dt j n1: c-acp pns12 vmb av vvi, q-crq np1 vmb vhi po31 n1 pc-acp vbi vvn;
(4) part (DIV1)
305
Image 5
992
surely, he knows what is best, and what is necessary and expedient. If Gospel-worship, be a Worship in Truth, i. e.
surely, he knows what is best, and what is necessary and expedient. If Gospel worship, be a Worship in Truth, i. e.
av-j, pns31 vvz r-crq vbz js, cc r-crq vbz j cc j. cs n1, vbb dt n1 p-acp n1, sy. sy.
(4) part (DIV1)
305
Image 5
993
that which is consonant to the Word of God, according to the true revelations of his Will;
that which is consonant to the Word of God, according to the true revelations of his Will;
d r-crq vbz n1 p-acp dt n1 pp-f np1, vvg p-acp dt j n2 pp-f po31 n1;
(4) part (DIV1)
306
Image 5
994
that which is commanded and ordered by Christ, and exercised according to the simplicity of Gospel-Intitution, then all devised Wil-worship, wherein there is an adding to the Word of God, or a mingling of mans inventions with God's Institutions, must needs be excepted against, as no true Gospel-worship.
that which is commanded and ordered by christ, and exercised according to the simplicity of Gospel-Intitution, then all devised Will-worship, wherein there is an adding to the Word of God, or a mingling of men Inventions with God's Institutions, must needs be excepted against, as no true Gospel worship.
cst r-crq vbz vvn cc vvn p-acp np1, cc vvn vvg p-acp dt n1 pp-f j, av d vvn n1, c-crq pc-acp vbz dt vvg p-acp dt n1 pp-f np1, cc dt vvg pp-f ng1 n2 p-acp npg1 n2, vmb av vbi vvn p-acp, c-acp dx j n1.
(4) part (DIV1)
306
Image 5
995
All Gospel-worship is built upon the sure, pure foundation of Divine Gospel-institutions.
All Gospel worship is built upon the sure, pure Foundation of Divine Gospel-institutions.
d n1 vbz vvn p-acp dt j, j n1 pp-f j-jn n2.
(4) part (DIV1)
307
Image 5
996
The Word of God doth appoint and order the Worship which he will have, in every Essential part of it;
The Word of God does appoint and order the Worship which he will have, in every Essential part of it;
dt n1 pp-f np1 vdz vvi cc vvi dt n1 r-crq pns31 vmb vhi, p-acp d j n1 pp-f pn31;
(4) part (DIV1)
307
Image 5
997
and it is a general Rule for Circumstantials:
and it is a general Rule for Circumstantials:
cc pn31 vbz dt j n1 p-acp n2-jn:
(4) part (DIV1)
307
Image 5
998
It doth not indeed particularly command and order every circumstance, but the Church must take heed that under the name of Circumstances,
It does not indeed particularly command and order every circumstance, but the Church must take heed that under the name of circumstances,
pn31 vdz xx av av-j vvi cc vvi d n1, cc-acp dt n1 vmb vvi n1 cst p-acp dt n1 pp-f n2,
(4) part (DIV1)
307
Image 5
999
and under pretence of Church-power herein, she do not bring in Worship. Meer Circumstances belonging to religious Actions, are left to Humane determination;
and under pretence of Church power herein, she do not bring in Worship. Mere circumstances belonging to religious Actions, Are left to Humane determination;
cc p-acp n1 pp-f n1 av, pns31 vdb xx vvi p-acp n1. j n2 vvg p-acp j n2, vbr vvn p-acp j n1;
(4) part (DIV1)
307
Image 5
1000
but it is not left unto men to appoint any kinds, parts or means of Worship:
but it is not left unto men to appoint any Kinds, parts or means of Worship:
cc-acp pn31 vbz xx vvn p-acp n2 pc-acp vvi d n2, n2 cc n2 pp-f n1:
(4) part (DIV1)
307
Image 5
1001
Now Ceremonies properly sacred, and significant by Humane Institution, are judged to be more than Circumstances, to be indeed parts of Worship, to be Ceremonial Worship;
Now Ceremonies properly sacred, and significant by Humane Institution, Are judged to be more than circumstances, to be indeed parts of Worship, to be Ceremonial Worship;
av n2 av-j j, cc j p-acp j n1, vbr vvn pc-acp vbi av-dc cs n2, pc-acp vbi av n2 pp-f n1, pc-acp vbi j n1;
(4) part (DIV1)
307
Image 5
1002
and that Worship which is not commanded by God, is not warrantable, approved Worship. We have in the Scripture strict prohibitions of adding to the Word of God:
and that Worship which is not commanded by God, is not warrantable, approved Worship. We have in the Scripture strict prohibitions of adding to the Word of God:
cc d n1 r-crq vbz xx vvn p-acp np1, vbz xx j, j-vvn n1. pns12 vhb p-acp dt n1 j n2 pp-f vvg p-acp dt n1 pp-f np1:
(4) part (DIV1)
307
Image 5
1003
Ye shall not adde to the word which I command you. Whatsoever thing I command you, observe to do it: Thou shalt not adde thereunto. You shall not add to the word which I command you. Whatsoever thing I command you, observe to do it: Thou shalt not add thereunto.
pn22 vmb xx vvi p-acp dt n1 r-crq pns11 vvb pn22. r-crq n1 pns11 vvb pn22, vvb pc-acp vdi pn31: pns21 vm2 xx vvi av.
(4) part (DIV1)
307
Image 5
1004
These Texts forbid all Humane Ordinances, and establish God 's Word, as the onely Rule we must attend unto in his Worship.
These Texts forbid all Humane Ordinances, and establish God is Word, as the only Rule we must attend unto in his Worship.
d n2 vvb d j n2, cc vvi np1 vbz n1, c-acp dt j n1 pns12 vmb vvi p-acp p-acp po31 n1.
(4) part (DIV1)
308
Image 5
1005
Every word of God is pure, saith Agur. Adde thou not to his words, lest he reprove thee, Every word of God is pure, Says Agur. Add thou not to his words, lest he reprove thee,
d n1 pp-f np1 vbz j, vvz n1. vvb pns21 xx p-acp po31 n2, cs pns31 vvi pno21,
(4) part (DIV1)
308
Image 5
1006
and thou be found a lyar. and thou be found a liar.
cc pns21 vbi vvn dt n1.
(4) part (DIV1)
308
Image 5
1007
Here is a prohibition, to keep men from corrupting or adulterating the Name of God in his Word, by an addition of mens inventions and traditions,
Here is a prohibition, to keep men from corrupting or adulterating the Name of God in his Word, by an addition of men's Inventions and traditions,
av vbz dt n1, pc-acp vvi n2 p-acp vvg cc vvg dt n1 pp-f np1 p-acp po31 n1, p-acp dt n1 pp-f ng2 n2 cc n2,
(4) part (DIV1)
308
Image 5
1008
when they are imposed as if they were the express Will of God. Then, there are two great Considerations, to enforce this Prohibition.
when they Are imposed as if they were the express Will of God. Then, there Are two great Considerations, to enforce this Prohibition.
c-crq pns32 vbr vvn c-acp cs pns32 vbdr dt j n1 pp-f np1. av, pc-acp vbr crd j n2, pc-acp vvi d n1.
(4) part (DIV1)
308
Image 5
1009
1. God will reprove such Adders to his Word.
1. God will reprove such Adders to his Word.
crd np1 vmb vvi d n2 p-acp po31 n1.
(4) part (DIV1)
310
Image 5
1010
2. God, who is Almighty, and infinitely wise, and holy, and just, will take in hand such Corrupters of his Name and Word,
2. God, who is Almighty, and infinitely wise, and holy, and just, will take in hand such Corrupters of his Name and Word,
crd np1, r-crq vbz j-jn, cc av-j j, cc j, cc j, vmb vvi p-acp n1 d n2 pp-f po31 n1 cc n1,
(4) part (DIV1)
311
Image 5
1011
so that he will demonstrate to them, and convince them of, their horrible wickedness in adding to his Word, by foysting in mens inventions;
so that he will demonstrate to them, and convince them of, their horrible wickedness in adding to his Word, by foisting in men's Inventions;
av cst pns31 vmb vvi p-acp pno32, cc vvi pno32 pp-f, po32 j n1 p-acp vvg p-acp po31 n1, p-acp vvg p-acp ng2 n2;
(4) part (DIV1)
311
Image 5
1012
and he will make them to bear their iniquity with terrour:
and he will make them to bear their iniquity with terror:
cc pns31 vmb vvi pno32 pc-acp vvi po32 n1 p-acp n1:
(4) part (DIV1)
311
Image 5
1013
And they shall be convinced, that they have lyed against God, and shall be made to bear the guilt of such lying,
And they shall be convinced, that they have lied against God, and shall be made to bear the guilt of such lying,
cc pns32 vmb vbi vvn, cst pns32 vhb vvn p-acp np1, cc vmb vbi vvn pc-acp vvi dt n1 pp-f d j-vvg,
(4) part (DIV1)
311
Image 5
1014
and shall suffer the punishment, shall receive the doom of lyars. These are weighty Considerations, to deter men from corrupting the Word of God.
and shall suffer the punishment, shall receive the doom of liars. These Are weighty Considerations, to deter men from corrupting the Word of God.
cc vmb vvi dt n1, vmb vvi dt n1 pp-f n2. d vbr j n2, pc-acp vvi n2 p-acp vvg dt n1 pp-f np1.
(4) part (DIV1)
311
Image 5
1015
There is another terrible Text to this purpose in the close of all the Scripture:
There is Another terrible Text to this purpose in the close of all the Scripture:
pc-acp vbz j-jn j n1 p-acp d n1 p-acp dt j pp-f d dt n1:
(4) part (DIV1)
313
Image 5
1016
If any man shall adde unto these things, God shall adde unto him the plagues that are written in this Book. If any man shall add unto these things, God shall add unto him the plagues that Are written in this Book.
cs d n1 vmb vvi p-acp d n2, np1 vmb vvi p-acp pno31 dt n2 cst vbr vvn p-acp d n1.
(4) part (DIV1)
313
Image 5
1017
Thus you see how the Word of God witnesseth against all devised Will-worship, which is not Worship in truth.
Thus you see how the Word of God Witnesseth against all devised Will worship, which is not Worship in truth.
av pn22 vvb c-crq dt n1 pp-f np1 vvz p-acp d j-vvn n1, r-crq vbz xx n1 p-acp n1.
(4) part (DIV1)
314
Image 5
1018
Now surely, if men did look at God as God, and look upon the Scriptures as his Word, owning the Soveraign Authority of Scripture, they would then be fearful to corrupt the Worship of God, seeing God in his Word doth so strictly prohibit,
Now surely, if men did look At God as God, and look upon the Scriptures as his Word, owning the Sovereign authority of Scripture, they would then be fearful to corrupt the Worship of God, seeing God in his Word does so strictly prohibit,
av av-j, cs n2 vdd vvi p-acp np1 p-acp np1, cc vvb p-acp dt n2 p-acp po31 n1, vvg dt j-jn n1 pp-f n1, pns32 vmd av vbi j pc-acp vvi dt n1 pp-f np1, vvg np1 p-acp po31 n1 vdz av av-j vvi,
(4) part (DIV1)
315
Image 5
1019
and so earnestly testifie against such Corruption.
and so earnestly testify against such Corruption.
cc av av-j vvi p-acp d n1.
(4) part (DIV1)
315
Image 5
1020
But here is the mischief, that however men may say that they believe the Scriptures to be the Word of God; yet they are indeed no better than Infidels concerning the Scripture,
But Here is the mischief, that however men may say that they believe the Scriptures to be the Word of God; yet they Are indeed no better than Infidels Concerning the Scripture,
p-acp av vbz dt n1, cst c-acp n2 vmb vvi cst pns32 vvb dt n2 pc-acp vbi dt n1 pp-f np1; av pns32 vbr av av-dx av-jc cs n2 vvg dt n1,
(4) part (DIV1)
315
Image 5
1021
and the Name of God in it. The word of God is to them a reproach, they have no delight in it.
and the Name of God in it. The word of God is to them a reproach, they have no delight in it.
cc dt n1 pp-f np1 p-acp pn31. dt n1 pp-f np1 vbz p-acp pno32 dt n1, pns32 vhb dx n1 p-acp pn31.
(4) part (DIV1)
315
Image 5
1022
Men think that they have as good words as the Word of God is, and that they have Traditions which are of as great Authority as God's Revelations:
Men think that they have as good words as the Word of God is, and that they have Traditions which Are of as great authority as God's Revelations:
n2 vvb cst pns32 vhb p-acp j n2 p-acp dt n1 pp-f np1 vbz, cc cst pns32 vhb n2 r-crq vbr pp-f a-acp j n1 p-acp npg1 n2:
(4) part (DIV1)
315
Image 5
1023
Now when Scripture is slighted, so that it lays no awe upon mens spirits, no marvel that men follow their own inventions. Well, Beloved;
Now when Scripture is slighted, so that it lays no awe upon men's spirits, no marvel that men follow their own Inventions. Well, beloved;
av c-crq n1 vbz vvn, av cst pn31 vvz dx n1 p-acp ng2 n2, dx n1 cst n2 vvb po32 d n2. av, vvn;
(4) part (DIV1)
315
Image 5
1024
Gospel-worship is a Worship in truth, Regular worship, which hath its foundation in the Word,
Gospel worship is a Worship in truth, Regular worship, which hath its Foundation in the Word,
n1 vbz dt n1 p-acp n1, j n1, r-crq vhz po31 n1 p-acp dt n1,
(4) part (DIV1)
316
Image 5
1025
and is ordered according to the Word of God. VVe read in Scripture of pure Religion: certainly, that Religion is most pure which hath its foundation and dependence upon the VVord of God;
and is ordered according to the Word of God. We read in Scripture of pure Religion: Certainly, that Religion is most pure which hath its Foundation and dependence upon the Word of God;
cc vbz vvn vvg p-acp dt n1 pp-f np1. pns12 vvb p-acp n1 pp-f j n1: av-j, cst n1 vbz av-ds j r-crq vhz po31 n1 cc n1 p-acp dt n1 pp-f np1;
(4) part (DIV1)
316
Image 5
1026
and this Religion stands for ever, will stand in the Judgement-day, when all other Religions will be condemned to Hell.
and this Religion Stands for ever, will stand in the Judgement-day, when all other Religions will be condemned to Hell.
cc d n1 vvz p-acp av, vmb vvi p-acp dt n1, c-crq d j-jn n2 vmb vbi vvn p-acp n1.
(4) part (DIV1)
316
Image 5
1027
The VVord of God endures for ever, and so do they that conform themselves to it.
The Word of God endures for ever, and so do they that conform themselves to it.
dt n1 pp-f np1 vvz p-acp av, cc av vdb pns32 cst vvb px32 p-acp pn31.
(4) part (DIV1)
316
Image 5
1028
Now, for such as slight Divine Institutions, and cast off the onely sure Foundation, they make other Rules to themselves,
Now, for such as slight Divine Institutions, and cast off the only sure Foundation, they make other Rules to themselves,
av, c-acp d c-acp j j-jn n2, cc vvd a-acp dt j j n1, pns32 vvb j-jn n2 p-acp px32,
(4) part (DIV1)
317
Image 5
1029
and ground their Worship upon other rotten Foundations. As, 1. The imagination of their own hearts:
and ground their Worship upon other rotten Foundations. As, 1. The imagination of their own hearts:
cc n1 po32 n1 p-acp j-jn j-vvn n2. p-acp, crd dt n1 pp-f po32 d n2:
(4) part (DIV1)
317
Image 5
1030
Me thinks, saith one and another, this is very good Worship, this is decent, and this is good order. Me thinks, Says one and Another, this is very good Worship, this is decent, and this is good order.
pno11 vvz, vvz crd cc n-jn, d vbz av j n1, d vbz j, cc d vbz j n1.
(4) part (DIV1)
318
Image 5
1031
But God often forbids the setting up of such a Rule, telling us, that we must not follow our own hearts, we must not go in the way which we our selves shall choose, we must not do what seems good in our own eyes.
But God often forbids the setting up of such a Rule, telling us, that we must not follow our own hearts, we must not go in the Way which we our selves shall choose, we must not do what seems good in our own eyes.
p-acp np1 av vvz dt n-vvg a-acp pp-f d dt n1, vvg pno12, cst pns12 vmb xx vvi po12 d n2, pns12 vmb xx vvi p-acp dt n1 r-crq pns12 po12 n2 vmb vvi, pns12 vmb xx vdi r-crq vvz j p-acp po12 d n2.
(4) part (DIV1)
318
Image 5
1032
2. Men desire to satisfie the flesh, and therefore delight in a sense-pleasing worship.
2. Men desire to satisfy the Flesh, and Therefore delight in a Sense-pleasing worship.
crd np1 vvb pc-acp vvi dt n1, cc av vvb p-acp dt j n1.
(4) part (DIV1)
319
Image 5
1033
Thus the Papists have a Worship pompous, and outwardly glorious, meerly sensual, pleasing their eyes with their goodly Images, (as the Prophet calls them) and with their costly Furniture;
Thus the Papists have a Worship pompous, and outwardly glorious, merely sensual, pleasing their eyes with their goodly Images, (as the Prophet calls them) and with their costly Furniture;
av dt njp2 vhb dt n1 j, cc av-j j, av-j j, vvg po32 n2 p-acp po32 j n2, (c-acp dt n1 vvz pno32) cc p-acp po32 j n1;
(4) part (DIV1)
319
Image 5
1034
and pleasing the ear with their Musick, and the smelling, with incense and persumes.
and pleasing the ear with their Music, and the smelling, with incense and perfumes.
cc vvg dt n1 p-acp po32 n1, cc dt j-vvg, p-acp n1 cc n2.
(4) part (DIV1)
319
Image 5
1035
All Worship of God is the exercise of Faith, and to draw out spiritual Meditations, not to please the senses:
All Worship of God is the exercise of Faith, and to draw out spiritual Meditations, not to please the Senses:
av-d n1 pp-f np1 vbz dt n1 pp-f n1, cc pc-acp vvi av j n2, xx pc-acp vvi dt n2:
(4) part (DIV1)
319
Image 5
1036
That Worship which is most pleasing to the flesh, is to be suspected as most displeasing to God.
That Worship which is most pleasing to the Flesh, is to be suspected as most displeasing to God.
cst n1 r-crq vbz av-ds j-vvg p-acp dt n1, vbz pc-acp vbi vvn c-acp ds vvg p-acp np1.
(4) part (DIV1)
319
Image 5
1037
3. Antiquity is a great prop of false Worship, and traditions of Fathers are much pleaded by the Superstitious:
3. Antiquity is a great prop of false Worship, and traditions of Father's Are much pleaded by the Superstitious:
crd n1 vbz dt j n1 pp-f j n1, cc n2 pp-f n2 vbr av-d vvn p-acp dt j:
(4) part (DIV1)
320
Image 5
1038
but what saith Christ? Call no man Father on earth; i. e. so as to relie on his Authority:
but what Says christ? Call no man Father on earth; i. e. so as to rely on his authority:
cc-acp q-crq vvz np1? vvb dx n1 n1 p-acp n1; sy. sy. av c-acp pc-acp vvi p-acp po31 n1:
(4) part (DIV1)
320
Image 5
1039
and what said Cyprian? Christ is Antiquity to me, and not Custome; but Christ is the Truth.
and what said Cyprian? christ is Antiquity to me, and not Custom; but christ is the Truth.
cc r-crq vvd jp? np1 vbz n1 p-acp pno11, cc xx n1; cc-acp np1 vbz dt n1.
(4) part (DIV1)
320
Image 5
1040
4. The Name of a Church goes very far with many.
4. The Name of a Church Goes very Far with many.
crd dt n1 pp-f dt n1 vvz av av-j p-acp d.
(4) part (DIV1)
321
Image 5
1041
Thus the Papists will be bound up wholly by the Determinations and Constitutions of the Church, whatever they be;
Thus the Papists will be bound up wholly by the Determinations and Constitutions of the Church, whatever they be;
av dt njp2 vmb vbi vvn a-acp av-jn p-acp dt n2 cc n2 pp-f dt n1, r-crq pns32 vbb;
(4) part (DIV1)
321
Image 5
1042
and they cry out, What, will you go against the Church? and if you enquire what is the Church, it will be found to be nothing else but the will and resolution of a proud Pope, or the Antichristian Prelacy.
and they cry out, What, will you go against the Church? and if you inquire what is the Church, it will be found to be nothing Else but the will and resolution of a proud Pope, or the Antichristian Prelacy.
cc pns32 vvb av, q-crq, vmb pn22 vvi p-acp dt n1? cc cs pn22 vvi r-crq vbz dt n1, pn31 vmb vbi vvn pc-acp vbi pix av cc-acp dt n1 cc n1 pp-f dt j n1, cc dt jp np1.
(4) part (DIV1)
321
Image 5
1043
Indeed the Authority of a true Church, shining with Scripture-light must not be a Cypher, but it must not be all things. VVell, Beloved; Indeed the authority of a true Church, shining with Scripture light must not be a Cypher, but it must not be all things. Well, beloved;
av dt n1 pp-f dt j n1, vvg p-acp n1 vmb xx vbi dt n1, cc-acp pn31 vmb xx vbi d n2. av, vvn;
(4) part (DIV1)
321
Image 5
1044
If we profess our selves Christians, it greatly behoveth us to be well settled in the right foundation of religious Worship, that as touching what we do herein, we may be able to answer this Question, Who hath required it? otherwise God and Christ will reject our Religion and Worship,
If we profess our selves Christians, it greatly behooveth us to be well settled in the right Foundation of religious Worship, that as touching what we do herein, we may be able to answer this Question, Who hath required it? otherwise God and christ will reject our Religion and Worship,
cs pns12 vvb po12 n2 np1, pn31 av-j vvz pno12 pc-acp vbi av vvn p-acp dt j-jn n1 pp-f j n1, cst p-acp vvg r-crq pns12 vdb av, pns12 vmb vbi j pc-acp vvi d n1, r-crq vhz vvn pn31? av np1 cc np1 vmb vvi po12 n1 cc n1,
(4) part (DIV1)
322
Image 5
1045
as not being in Truth, not being Gospel-worship; and it will be found an empty vain thing, by which we are no way advantaged,
as not being in Truth, not being Gospel worship; and it will be found an empty vain thing, by which we Are no Way advantaged,
c-acp xx vbg p-acp n1, xx vbg n1; cc pn31 vmb vbi vvn dt j j n1, p-acp r-crq pns12 vbr dx n1 vvn,
(4) part (DIV1)
322
Image 5
1046
and for which there is no reward laid up. Well, to proceed in Application.
and for which there is no reward laid up. Well, to proceed in Application.
cc p-acp r-crq a-acp vbz dx n1 vvn a-acp. av, pc-acp vvi p-acp n1.
(4) part (DIV1)
322
Image 5
1047
Having inserted some clear consequences from the Doctrine, I come now in the second place, to a Use of Instruction. Having inserted Some clear consequences from the Doctrine, I come now in the second place, to a Use of Instruction.
vhg vvn d j n2 p-acp dt n1, pns11 vvb av p-acp dt ord n1, p-acp dt n1 pp-f n1.
(4) part (DIV1)
324
Image 5
1048
1. We are here taught, wherein the Worship and Service of God doth principally consist, viz. in the inward motions and affections of the heart;
1. We Are Here taught, wherein the Worship and Service of God does principally consist, viz. in the inward motions and affections of the heart;
crd pns12 vbr av vvn, c-crq dt n1 cc n1 pp-f np1 vdz av-j vvi, n1 p-acp dt j n2 cc n2 pp-f dt n1;
(4) part (DIV1)
325
Image 5
1049
This is Spirit-worship; this is to worship God in Spirit; and Christ tells us here, that this is true Worship: He that doth not thus serve God with his Spirit, worshipping him with the inward motions and affections of the heart, doth but mock God, in saying his Prayers, (as ignorants phrase it) and in coming to Church and hearing a Sermon, &c. Such a one deals with God,
This is Spirit worship; this is to worship God in Spirit; and christ tells us Here, that this is true Worship: He that does not thus serve God with his Spirit, worshipping him with the inward motions and affections of the heart, does but mock God, in saying his Prayers, (as Ignorants phrase it) and in coming to Church and hearing a Sermon, etc. Such a one deals with God,
d vbz n1; d vbz p-acp n1 np1 p-acp n1; cc np1 vvz pno12 av, cst d vbz j n1: pns31 cst vdz xx av vvi np1 p-acp po31 n1, vvg pno31 p-acp dt j n2 cc n2 pp-f dt n1, vdz p-acp vvi np1, p-acp vvg po31 n2, (c-acp n2-j vvb pn31) cc p-acp vvg p-acp n1 cc vvg dt n1, av d dt pi vvz p-acp np1,
(4) part (DIV1)
325
Image 5
1050
as the Poets fable, that Prometheus dealt with Jupiter, in giving him bones covered with skin,
as the Poets fable, that Prometheus dealt with Jupiter, in giving him bones covered with skin,
c-acp dt ng1 n1, cst npg1 vvn p-acp np1, p-acp vvg pno31 n2 vvn p-acp n1,
(4) part (DIV1)
325
Image 5
1051
when all the meat was taken off.
when all the meat was taken off.
c-crq d dt n1 vbds vvn a-acp.
(4) part (DIV1)
325
Image 5
1052
2. Learn here, That as in God's VVorship, we must feel inward motions stirring, and the affections must be up;
2. Learn Here, That as in God's VVorship, we must feel inward motions stirring, and the affections must be up;
crd np1 av, cst c-acp p-acp npg1 n1, pns12 vmb vvi j n2 vvg, cc dt n2 vmb vbi a-acp;
(4) part (DIV1)
326
Image 5
1053
so these motions and affections must be spiritual, excited in us by the Spirit of God, or else we cannot truly be said to worship God in Spirit. Now
so these motions and affections must be spiritual, excited in us by the Spirit of God, or Else we cannot truly be said to worship God in Spirit. Now
av d n2 cc n2 vmb vbi j, vvd p-acp pno12 p-acp dt n1 pp-f np1, cc av pns12 vmbx av-j vbi vvn p-acp n1 np1 p-acp n1. av
(4) part (DIV1)
326
Image 5
1054
1. This doth make against all unregenerate persons or hypocrites that are not rerenewed by the Spirit of God; however they may feel sometimes, some flashings of affection in their Devotion,
1. This does make against all unregenerate Persons or Hypocrites that Are not rerenewed by the Spirit of God; however they may feel sometime, Some flashings of affection in their Devotion,
crd d vdz vvi p-acp d j n2 cc n2 cst vbr xx vvn p-acp dt n1 pp-f np1; c-acp pns32 vmb vvi av, d n2-vvg pp-f n1 p-acp po32 n1,
(4) part (DIV1)
327
Image 5
1055
yet these motions are not from the santifying Spirit of God, and so they are not true Worshippers.
yet these motions Are not from the santifying Spirit of God, and so they Are not true Worshippers.
av d n2 vbr xx p-acp dt j-vvg n1 pp-f np1, cc av pns32 vbr xx j n2.
(4) part (DIV1)
327
Image 5
1056
2. It makes against all Idolatrous and Superstitious Worshippers: commonly such mens Devotions are very dead;
2. It makes against all Idolatrous and Superstitious Worshippers: commonly such men's Devotions Are very dead;
crd pn31 vvz p-acp d j cc j n2: av-j d ng2 n2 vbr av j;
(4) part (DIV1)
328
Image 5
1057
usually false worship is grosly hypocritical:
usually false worship is grossly hypocritical:
av-j j vvb vbz av-j j:
(4) part (DIV1)
328
Image 5
1058
This people (saith God) draw near me with their mouth, and with their lips do honour me, This people (Says God) draw near me with their Mouth, and with their lips do honour me,
d n1 (vvz np1) vvb av-j pno11 p-acp po32 n1, cc p-acp po32 n2 vdb vvi pno11,
(4) part (DIV1)
328
Image 5
1059
but have removed their heart far from me: but have removed their heart Far from me:
cc-acp vhb vvn po32 n1 av-j p-acp pno11:
(4) part (DIV1)
328
Image 5
1060
and why? Their fear toward me ( i e. their Worship ) is taught by the Precepts of men:
and why? Their Fear towards me (i e. their Worship) is taught by the Precepts of men:
cc q-crq? po32 n1 p-acp pno11 (pns11 uh. po32 vvb) vbz vvn p-acp dt n2 pp-f n2:
(4) part (DIV1)
328
Image 5
1061
Or if such Worshippers be not grosly hypocritical, yet there is a secret hypocrifie and want of spirituality in their Worship: The inward motions and affections of the heart, which they may feel stirring, are not Spiritual, but Carnal;
Or if such Worshippers be not grossly hypocritical, yet there is a secret hypocrify and want of spirituality in their Worship: The inward motions and affections of the heart, which they may feel stirring, Are not Spiritual, but Carnal;
cc cs d n2 vbb xx av-j j, av pc-acp vbz dt j-jn n1 cc n1 pp-f n1 p-acp po32 n1: dt j n2 cc n2 pp-f dt n1, r-crq pns32 vmb vvi vvg, vbr xx j, cc-acp j;
(4) part (DIV1)
328
Image 5
1062
arising from their own deceitful hearts. This is a sure Rule, said an emiuent Divine; The Author of any Worship, is, in a manner, the performer of it:
arising from their own deceitful hearts. This is a sure Rule, said an emivent Divine; The Author of any Worship, is, in a manner, the performer of it:
vvg p-acp po32 d j n2. d vbz dt j n1, vvd dt j j-jn; dt n1 pp-f d n1, vbz, p-acp dt n1, dt n1 pp-f pn31:
(4) part (DIV1)
328
Image 5
1063
Now God his Spirit is not the Author of an Idolatrous or Superstitious Worship, but Satan and Man's brain are the Authors of it;
Now God his Spirit is not the Author of an Idolatrous or Superstitious Worship, but Satan and Man's brain Are the Authors of it;
av np1 po31 n1 vbz xx dt n1 pp-f dt j cc j n1, p-acp np1 cc ng1 n1 vbr dt n2 pp-f pn31;
(4) part (DIV1)
328
Image 5
1064
and surely the Spirit of God owes their inventions no such Service, as to attend upon them,
and surely the Spirit of God owes their Inventions not such Service, as to attend upon them,
cc av-j dt n1 pp-f np1 vvz po32 n2 xx d n1, c-acp pc-acp vvi p-acp pno32,
(4) part (DIV1)
328
Image 5
1065
and help them in the performance of such Worship. Let them talk what they please, of the usefulness of their Inventions,
and help them in the performance of such Worship. Let them talk what they please, of the usefulness of their Inventions,
cc vvi pno32 p-acp dt n1 pp-f d n1. vvb pno32 vvi r-crq pns32 vvb, pp-f dt n1 pp-f po32 n2,
(4) part (DIV1)
328
Image 5
1066
and Additaments, and devised Ceremonies, for working upon the affections, and to excite Devotion;
and Additaments, and devised Ceremonies, for working upon the affections, and to excite Devotion;
cc n2, cc vvd n2, c-acp vvg p-acp dt n2, cc pc-acp vvi n1;
(4) part (DIV1)
328
Image 5
1067
The truth is, that only the Spirit of God excites true Devotion, and in doing this, he blows with his own bellowes;
The truth is, that only the Spirit of God excites true Devotion, and in doing this, he blows with his own bellows;
dt n1 vbz, cst av-j dt n1 pp-f np1 vvz j n1, cc p-acp vdg d, pns31 vvz p-acp po31 d n2;
(4) part (DIV1)
328
Image 5
1068
there is good ground therefore to supect that Devotion, which is stirred up by such means as men talk of.
there is good ground Therefore to supect that Devotion, which is stirred up by such means as men talk of.
pc-acp vbz j n1 av pc-acp vvi d n1, r-crq vbz vvn a-acp p-acp d n2 c-acp n2 vvb pp-f.
(4) part (DIV1)
328
Image 5
1069
3. Learn here, that in performing any solemn Service to God, there must be a Conjunction of Spirit and Truth: There must be a true matter of Worship grounded upon the Word of God;
3. Learn Here, that in performing any solemn Service to God, there must be a Conjunction of Spirit and Truth: There must be a true matter of Worship grounded upon the Word of God;
crd np1 av, cst p-acp vvg d j n1 p-acp np1, pc-acp vmb vbi dt n1 pp-f n1 cc n1: a-acp vmb vbi dt j n1 pp-f n1 vvn p-acp dt n1 pp-f np1;
(4) part (DIV1)
329
Image 5
1070
it must be no devised Worship: and there must be a true manner of Worship; it must be done with the very Spirit, and come from the heart;
it must be no devised Worship: and there must be a true manner of Worship; it must be done with the very Spirit, and come from the heart;
pn31 vmb vbi dx vvn n1: cc pc-acp vmb vbi dt j n1 pp-f n1; pn31 vmb vbi vdn p-acp dt j n1, cc vvb p-acp dt n1;
(4) part (DIV1)
329
Image 5
1071
it must be no formal, complemental Worship;
it must be no formal, complemental Worship;
pn31 vmb vbi dx j, j n1;
(4) part (DIV1)
329
Image 5
1072
As one speaks wittily, and also solidly, Though it must not be Will-worship, as opposed to prescribed Worship, (it must not be a Worship according to our own imaginations,
As one speaks wittily, and also solidly, Though it must not be Will worship, as opposed to prescribed Worship, (it must not be a Worship according to our own Imaginations,
p-acp pi vvz av-j, cc av av-j, cs pn31 vmb xx vbi n1, c-acp vvn p-acp j-vvn n1, (pn31 vmb xx vbi dt n1 vvg p-acp po12 d n2,
(4) part (DIV1)
329
Image 5
1073
or humours, or wills) yet in regard of performance, it must be Will-worship; i. e. it must be performed with the Will and Affections.
or humours, or wills) yet in regard of performance, it must be Will worship; i. e. it must be performed with the Will and Affections.
cc n2, cc n2) av p-acp n1 pp-f n1, pn31 vmb vbi n1; sy. sy. pn31 vmb vbi vvn p-acp dt n1 cc n2.
(4) part (DIV1)
329
Image 5
1074
These are the two common Errours in men's Worship:
These Are the two Common Errors in men's Worship:
d vbr dt crd j n2 p-acp ng2 n1:
(4) part (DIV1)
330
Image 5
1075
If there be Truth, so that it be a true Worship, for the matter of it,
If there be Truth, so that it be a true Worship, for the matter of it,
cs pc-acp vbb n1, av cst pn31 vbb dt j n1, p-acp dt n1 pp-f pn31,
(4) part (DIV1)
330
Image 5
1076
yet they worship not in Spirit; with a true heart and fervent affections:
yet they worship not in Spirit; with a true heart and fervent affections:
av pns32 vvb xx p-acp n1; p-acp dt j n1 cc j n2:
(4) part (DIV1)
330
Image 5
1077
Again, if there be Spirit, some blind kind of Zeal, some affections in the service performed,
Again, if there be Spirit, Some blind kind of Zeal, Some affections in the service performed,
av, cs pc-acp vbb n1, d j n1 pp-f n1, d n2 p-acp dt n1 vvn,
(4) part (DIV1)
330
Image 5
1078
yet there is no Truth; the Worship is like that of the Samaritans in Mount Gerizim, it wants the Truth of God's Word to warrant it:
yet there is no Truth; the Worship is like that of the Samaritans in Mount Gerizim, it Wants the Truth of God's Word to warrant it:
av pc-acp vbz dx n1; dt n1 vbz av-j d pp-f dt njp2 p-acp n1 np1, pn31 vvz dt n1 pp-f npg1 n1 pc-acp vvi pn31:
(4) part (DIV1)
330
Image 5
1079
Thus some are Samaritans, some Jewes; either a false Worship, or a true Worship with a false heart;
Thus Some Are Samaritans, Some Jews; either a false Worship, or a true Worship with a false heart;
av d vbr njp2, d np2; d dt j n1, cc dt j n1 p-acp dt j n1;
(4) part (DIV1)
330
Image 5
1080
there are few true worshippers: You see here, that true Gospel-worship, is a Worship in Spirit and in Truth.
there Are few true worshippers: You see Here, that true Gospel worship, is a Worship in Spirit and in Truth.
pc-acp vbr d j n2: pn22 vvb av, cst j n1, vbz dt n1 p-acp n1 cc p-acp n1.
(4) part (DIV1)
330
Image 5
1081
Now there are these Counsels, which I would, from the Text and Doctrine, suggest to you, and press upon you:
Now there Are these Counsels, which I would, from the Text and Doctrine, suggest to you, and press upon you:
av a-acp vbr d n2, r-crq pns11 vmd, p-acp dt n1 cc n1, vvb p-acp pn22, cc vvi p-acp pn22:
(4) part (DIV1)
331
Image 5
1082
Is true Gospel-worship, a Worship in Spirit and in Truth, and is there much Worship in the world, among those that pretend to Christianity, which is no right Gospel-worship. Then
Is true Gospel worship, a Worship in Spirit and in Truth, and is there much Worship in the world, among those that pretend to Christianity, which is no right Gospel worship. Then
vbz j n1, dt n1 p-acp n1 cc p-acp n1, cc vbz pc-acp d n1 p-acp dt n1, p-acp d cst vvb p-acp np1, r-crq vbz dx j-jn n1. av
(4) part (DIV1)
331
Image 5
1083
1. Let there be a due examination, and tryal of Worships; of that which the Word of God commands and commends;
1. Let there be a due examination, and trial of Worships; of that which the Word of God commands and commends;
crd vvb pc-acp vbi dt j-jn n1, cc n1 pp-f n2; pp-f d r-crq dt n1 pp-f np1 vvz cc vvz;
(4) part (DIV1)
332
Image 5
1084
and of those wayes and modes of Worship, which men prescribe and use, and which the flesh is ready to close with:
and of those ways and modes of Worship, which men prescribe and use, and which the Flesh is ready to close with:
cc pp-f d n2 cc n2 pp-f n1, r-crq n2 vvb cc vvi, cc r-crq dt n1 vbz j pc-acp vvi p-acp:
(4) part (DIV1)
332
Image 5
1085
Let us compare the one with the other, and consider, which is the best for us to pitch upon, and stick to:
Let us compare the one with the other, and Consider, which is the best for us to pitch upon, and stick to:
vvb pno12 vvi dt crd p-acp dt n-jn, cc vvi, r-crq vbz dt js p-acp pno12 pc-acp vvi p-acp, cc vvi p-acp:
(4) part (DIV1)
332
Image 5
1086
This is a great reason of peoples miscarriage in point of Worship, as well as in other matters;
This is a great reason of peoples miscarriage in point of Worship, as well as in other matters;
d vbz dt j n1 pp-f ng1 n1 p-acp n1 pp-f n1, c-acp av c-acp p-acp j-jn n2;
(4) part (DIV1)
332
Image 5
1087
because they indulge their own humours, taking up unadvisedly, that which best likes them, or may suit best with their carnal aims and interests, not weighing things in the Scales of an unbiassed Judgement,
Because they indulge their own humours, taking up unadvisedly, that which best likes them, or may suit best with their carnal aims and interests, not weighing things in the Scales of an unbiased Judgement,
c-acp pns32 vvb po32 d n2, vvg a-acp av-j, cst r-crq av-js vvz pno32, cc vmb vvi js p-acp po32 j n2 cc n2, xx vvg n2 p-acp dt n2 pp-f dt j-vvn n1,
(4) part (DIV1)
332
Image 5
1088
or in the ballance of the Sanctuary, not impartially considering which is the best indeed:
or in the balance of the Sanctuary, not impartially considering which is the best indeed:
cc p-acp dt n1 pp-f dt n1, xx av-j vvg r-crq vbz dt js av:
(4) part (DIV1)
332
Image 5
1089
If we do consider, we must needs be convinced, that the way of God his appointment, is better than the wayes that are of man's invention,
If we do Consider, we must needs be convinced, that the Way of God his appointment, is better than the ways that Are of Man's invention,
cs pns12 vdb vvi, pns12 vmb av vbi vvn, cst dt n1 pp-f np1 po31 n1, vbz jc cs dt n2 cst vbr pp-f ng1 n1,
(4) part (DIV1)
332
Image 5
1090
and that God is to be obeyed, rather than man; therefore let us consider.
and that God is to be obeyed, rather than man; Therefore let us Consider.
cc cst np1 vbz pc-acp vbi vvn, av-c cs n1; av vvb pno12 vvi.
(4) part (DIV1)
332
Image 5
1091
2. Let us not shut our eyes against the light, or harden our hearts against conviction,
2. Let us not shut our eyes against the Light, or harden our hearts against conviction,
crd vvb pno12 xx vvi po12 n2 p-acp dt n1, cc vvi po12 n2 p-acp n1,
(4) part (DIV1)
333
Image 5
1092
so as to give our vote for, or give our selves up to, any other Worship, pleasing to the flesh, or favoured by the times;
so as to give our vote for, or give our selves up to, any other Worship, pleasing to the Flesh, or favoured by the times;
av c-acp pc-acp vvi po12 n1 p-acp, cc vvb po12 n2 a-acp p-acp, d j-jn n1, vvg p-acp dt n1, cc vvd p-acp dt n2;
(4) part (DIV1)
333
Image 5
1093
against clear Demonstrations of the betterness or bestness, and onely goodness, of this Worship in spirit and in truth.
against clear Demonstrations of the betterness or bestness, and only Goodness, of this Worship in Spirit and in truth.
p-acp j n2 pp-f dt n1 cc n1, cc j n1, pp-f d n1 p-acp n1 cc p-acp n1.
(4) part (DIV1)
333
Image 5
1094
Let us prefer in our judgements, and adhere in affection and practice to, that which appears really to be the best.
Let us prefer in our Judgments, and adhere in affection and practice to, that which appears really to be the best.
vvb pno12 vvi p-acp po12 n2, cc vvi p-acp n1 cc n1 p-acp, cst r-crq vvz av-j pc-acp vbi dt js.
(4) part (DIV1)
333
Image 5
1095
Consulting with flesh and blood, and advising with carnal reason, and attending to carnal policy, is that which doth strangely blind mens eyes,
Consulting with Flesh and blood, and advising with carnal reason, and attending to carnal policy, is that which does strangely blind men's eyes,
vvg p-acp n1 cc n1, cc vvg p-acp j n1, cc vvg p-acp j n1, vbz d r-crq vdz av-j vvi ng2 n2,
(4) part (DIV1)
333
Image 5
1096
and byass their judgements, carrying them the wrong way:
and bias their Judgments, carrying them the wrong Way:
cc n1 po32 n2, vvg pno32 dt j-jn n1:
(4) part (DIV1)
333
Image 5
1097
if this be best, why should I enter into a consultation, Whether it be better for me to fix here, or elsewhere?
if this be best, why should I enter into a consultation, Whither it be better for me to fix Here, or elsewhere?
cs d vbb js, q-crq vmd pns11 vvi p-acp dt n1, cs pn31 vbb j p-acp pno11 pc-acp vvi av, cc av?
(4) part (DIV1)
333
Image 5
1098
3. When in our judgement we prefer this true spiritual Worship before other Worships, let us single it out to our selves,
3. When in our judgement we prefer this true spiritual Worship before other Worships, let us single it out to our selves,
crd c-crq p-acp po12 n1 pns12 vvb d j j n1 p-acp j-jn n2, vvb pno12 vvb pn31 av p-acp po12 n2,
(4) part (DIV1)
334
Image 5
1099
and single our selves out to it, disclaiming all Worship that comports not with true Gospel-worship.
and single our selves out to it, disclaiming all Worship that comports not with true Gospel worship.
cc vvb po12 n2 av p-acp pn31, vvg d n1 cst vvz xx p-acp j n1.
(4) part (DIV1)
334
Image 5
1100
David having chosen the way of truth, hated every false way.David having chosen the Way of truth, hated every false Way.
np1 vhg vvn dt n1 pp-f n1, vvd d j n1.
(4) part (DIV1)
334
Image 5
1101
4. Let us resolve, as to single our selves out to true spiritual Worship, with a denial of all false, hypocritical, carnal, sophisticated, superstitious, will-worship;
4. Let us resolve, as to single our selves out to true spiritual Worship, with a denial of all false, hypocritical, carnal, sophisticated, superstitious, Will worship;
crd vvb pno12 vvi, c-acp p-acp j po12 n2 av p-acp j j n1, p-acp dt n1 pp-f d j, j, j, j, j, n1;
(4) part (DIV1)
335
Image 5
1102
so, to stick to it against all discouragements and opposition, with a denyal of shame and fear, resolving through God,
so, to stick to it against all discouragements and opposition, with a denial of shame and Fear, resolving through God,
av, pc-acp vvi p-acp pn31 p-acp d n2 cc n1, p-acp dt n1 pp-f n1 cc n1, vvg p-acp np1,
(4) part (DIV1)
335
Image 5
1103
and by the help of grace, herein to keep a good conscience.
and by the help of grace, herein to keep a good conscience.
cc p-acp dt n1 pp-f n1, av pc-acp vvi dt j n1.
(4) part (DIV1)
335
Image 5
1104
5. Let us be careful, religiously and zealously to act that true spiritual Worship, which we are convinced is the only good Worship,
5. Let us be careful, religiously and zealously to act that true spiritual Worship, which we Are convinced is the only good Worship,
crd vvb pno12 vbi j, av-j cc av-j pc-acp vvi d j j n1, r-crq pns12 vbr vvn vbz dt j j n1,
(4) part (DIV1)
336
Image 5
1105
and which we make choice of, and resolve to stick to.
and which we make choice of, and resolve to stick to.
cc r-crq pns12 vvb n1 pp-f, cc vvb pc-acp vvi p-acp.
(4) part (DIV1)
336
Image 5
1106
O let us be true Worshippers, in practice, (as well as in judgement and profession) seriously and zealously worshipping God in spirit & in truth.
O let us be true Worshippers, in practice, (as well as in judgement and profession) seriously and zealously worshipping God in Spirit & in truth.
sy vvb pno12 vbi j n2, p-acp n1, (c-acp av c-acp p-acp n1 cc n1) av-j cc av-j vvg np1 p-acp n1 cc p-acp n1.
(4) part (DIV1)
336
Image 5
1107
Let us labour to get our minds and hearts more renewed, and let us see that our Religion be not defective in the vital parts, that there be spirit and life, true heart-devotion,
Let us labour to get our minds and hearts more renewed, and let us see that our Religion be not defective in the vital parts, that there be Spirit and life, true heart-devotion,
vvb pno12 vvi pc-acp vvi po12 n2 cc n2 av-dc vvn, cc vvb pno12 vvi cst po12 n1 vbb xx j p-acp dt j n2, cst pc-acp vbi n1 cc n1, j n1,
(4) part (DIV1)
336
Image 5
1108
and fervency of affection in our Worship.
and fervency of affection in our Worship.
cc n1 pp-f n1 p-acp po12 n1.
(4) part (DIV1)
336
Image 5
1109
Let us manage holy work with a holy heavenly mind, giving God the kernel of spiritual Devotion,
Let us manage holy work with a holy heavenly mind, giving God the kernel of spiritual Devotion,
vvb pno12 vvi j n1 p-acp dt j j n1, vvg np1 dt n1 pp-f j n1,
(4) part (DIV1)
336
Image 5
1110
as well as the shell of Adoration:
as well as the shell of Adoration:
c-acp av c-acp dt n1 pp-f n1:
(4) part (DIV1)
336
Image 5
1111
and let us be pleased with the simplicity of Gospel-Ordinances, and delight in the simple, pure, plain institutions of Christ:
and let us be pleased with the simplicity of Gospel ordinances, and delight in the simple, pure, plain institutions of christ:
cc vvb pno12 vbi vvn p-acp dt n1 pp-f n2, cc vvi p-acp dt j, j, j n2 pp-f np1:
(4) part (DIV1)
336
Image 5
1112
and let us in our practice keep as close as may be to Gods Commands, not turning aside to the right hand, or to the left.
and let us in our practice keep as close as may be to God's Commands, not turning aside to the right hand, or to the left.
cc vvb pno12 p-acp po12 n1 vvb a-acp av-j c-acp vmb vbi p-acp n2 vvz, xx vvg av p-acp dt j-jn n1, cc p-acp dt j.
(4) part (DIV1)
336
Image 5
1113
Let us be Scripture-men in this point, making the Scripture both the Foundation and Rule of our Worship, and adhering thereunto.
Let us be Scripturemen in this point, making the Scripture both the Foundation and Rule of our Worship, and adhering thereunto.
vvb pno12 vbi n2 p-acp d n1, vvg dt n1 d dt n1 cc n1 pp-f po12 n1, cc vvg av.
(4) part (DIV1)
336
Image 5
1114
Then we shall be sure and constant in our way: For as the truth is the same, yesterday, and to day, and for ever;
Then we shall be sure and constant in our Way: For as the truth is the same, yesterday, and to day, and for ever;
av pns12 vmb vbi j cc j p-acp po12 n1: c-acp c-acp dt n1 vbz dt d, av-an, cc p-acp n1, cc p-acp av;
(4) part (DIV1)
337
Image 5
1115
so will the Scripture-man be of the same mind, and the same frame, and the same practice in Religion;
so will the Scripture-man be of the same mind, and the same frame, and the same practice in Religion;
av vmb dt n1 vbb pp-f dt d n1, cc dt d n1, cc dt d n1 p-acp n1;
(4) part (DIV1)
337
Image 5
1116
whereas they who build not upon this foundation, will be like that Bishop of Alexandria, who was called Euripus, because of his ebbing and flowing, his going this way and that way in matters of Religion:
whereas they who built not upon this Foundation, will be like that Bishop of Alexandria, who was called Euripus, Because of his ebbing and flowing, his going this Way and that Way in matters of Religion:
cs pns32 r-crq vvb xx p-acp d n1, vmb vbi av-j d n1 pp-f np1, r-crq vbds vvn np1, c-acp pp-f po31 j-vvg cc vvg, po31 vvg d n1 cc d n1 p-acp n2 pp-f n1:
(4) part (DIV1)
337
Image 5
1117
For a Bishoprick he would swear to the Nicene Council; and then, to keep his place, (when the Tyde turned) he would again forswear it.
For a Bishopric he would swear to the Nicene Council; and then, to keep his place, (when the Tide turned) he would again forswear it.
c-acp dt n1 pns31 vmd vvi p-acp dt np1 n1; cc av, pc-acp vvi po31 n1, (c-crq dt n1 vvd) pns31 vmd av vvi pn31.
(4) part (DIV1)
337
Image 5
1118
But he that fixeth upon God's Word, will be constant;
But he that fixeth upon God's Word, will be constant;
p-acp pns31 cst vvz p-acp npg1 n1, vmb vbi j;
(4) part (DIV1)
337
Image 5
1119
and this constant man shall have peace, shall have peace in Christ, (as our Saviour saith to his Disciples) though in the world he may have tribulations.
and this constant man shall have peace, shall have peace in christ, (as our Saviour Says to his Disciples) though in the world he may have tribulations.
cc d j n1 vmb vhi n1, vmb vhi n1 p-acp np1, (p-acp po12 n1 vvz p-acp po31 n2) cs p-acp dt n1 pns31 vmb vhi n2.
(4) part (DIV1)
337
Image 5
1120
As many as walk according to this Rule, peace be unto them. As many as walk according to this Rule, peace be unto them.
p-acp d c-acp vvi vvg p-acp d n1, n1 vbb p-acp pno32.
(4) part (DIV1)
337
Image 5
1121
And, that you may enter into, and persevere in, a right course of true Gospel-worship, such as is pleasing to God;
And, that you may enter into, and persevere in, a right course of true Gospel worship, such as is pleasing to God;
cc, cst pn22 vmb vvi p-acp, cc vvi p-acp, dt j-jn n1 pp-f j n1, d c-acp vbz vvg p-acp np1;
(4) part (DIV1)
338
Image 5
1122
1. There must be a sincere desire to be true worshippers, and so a seeking unto God by prayer, to have your judgement rightly informed,
1. There must be a sincere desire to be true worshippers, and so a seeking unto God by prayer, to have your judgement rightly informed,
crd pc-acp vmb vbi dt j n1 pc-acp vbi j n2, cc av dt vvg p-acp np1 p-acp n1, pc-acp vhi po22 n1 av-jn vvn,
(4) part (DIV1)
339
Image 5
1123
and well settled in this matter, and to have your hearts carried to true and spiritual Worship,
and well settled in this matter, and to have your hearts carried to true and spiritual Worship,
cc av vvn p-acp d n1, cc pc-acp vhi po22 n2 vvn p-acp j cc j n1,
(4) part (DIV1)
339
Image 5
1124
and to be guided and managed by the Spirit of God in your Worship. Beg of God that you may understand, and affect, and act that which is right.
and to be guided and managed by the Spirit of God in your Worship. Beg of God that you may understand, and affect, and act that which is right.
cc pc-acp vbi vvn cc vvn p-acp dt n1 pp-f np1 p-acp po22 n1. vvb pp-f np1 cst pn22 vmb vvi, cc vvi, cc vvi d r-crq vbz j-jn.
(4) part (DIV1)
339
Image 5
1125
2. We must captivate our own fleshly wisdom, and carnal reason, which may judge this or that Worship to be lawful,
2. We must captivate our own fleshly Wisdom, and carnal reason, which may judge this or that Worship to be lawful,
crd pns12 vmb vvi po12 d j n1, cc j n1, r-crq vmb vvi d cc d n1 pc-acp vbi j,
(4) part (DIV1)
340
Image 5
1126
and convenient, and prudential, and approvable, though not the very best.
and convenient, and prudential, and approvable, though not the very best.
cc j, cc j, cc j-u, cs xx dt j js.
(4) part (DIV1)
340
Image 5
1127
Corrupt reason must not be set up in the place of a Judge, to give sentence in the matters of God;
Corrupt reason must not be Set up in the place of a Judge, to give sentence in the matters of God;
j n1 vmb xx vbi vvn a-acp p-acp dt n1 pp-f dt n1, pc-acp vvi n1 p-acp dt n2 pp-f np1;
(4) part (DIV1)
340
Image 5
1128
nor must it be suffered to dispute Christ his Commands: but this must be brought into captivity to the obedience of Christ.
nor must it be suffered to dispute christ his Commands: but this must be brought into captivity to the Obedience of christ.
ccx vmb pn31 vbi vvn pc-acp vvi np1 po31 vvz: cc-acp d vmb vbi vvn p-acp n1 p-acp dt n1 pp-f np1.
(4) part (DIV1)
340
Image 5
1129
Where we have a clear Word, we must learn to obey without reasoning, not examining the matter by the judgement of corrupt reason.
Where we have a clear Word, we must Learn to obey without reasoning, not examining the matter by the judgement of corrupt reason.
c-crq pns12 vhb dt j n1, pns12 vmb vvi pc-acp vvi p-acp vvg, xx vvg dt n1 p-acp dt n1 pp-f j n1.
(4) part (DIV1)
340
Image 5
1130
Our corrupt minds will reason against duty, and reason us off from it; therefore reason must be subjugated to the Word of God, to the Law of Christ.
Our corrupt minds will reason against duty, and reason us off from it; Therefore reason must be subjugated to the Word of God, to the Law of christ.
po12 j n2 vmb vvi p-acp n1, cc vvb pno12 a-acp p-acp pn31; av n1 vmb vbi vvn p-acp dt n1 pp-f np1, p-acp dt n1 pp-f np1.
(4) part (DIV1)
340
Image 5
1131
3. We must labour to work out of our hearts all inordinate love of earthly things.
3. We must labour to work out of our hearts all inordinate love of earthly things.
crd pns12 vmb vvi pc-acp vvi av pp-f po12 n2 d j n1 pp-f j n2.
(4) part (DIV1)
341
Image 5
1132
We shall find, Haggai 1. that the peoples care and love to build their own houses, made them to neglect the building of God's house. We shall find, Chaggai 1. that the peoples care and love to built their own houses, made them to neglect the building of God's house.
pns12 vmb vvi, np1 crd d dt ng1 n1 cc n1 pc-acp vvi po32 d n2, vvd pno32 pc-acp vvi dt n-vvg pp-f npg1 n1.
(4) part (DIV1)
341
Image 5
1133
Thus Covetousness put the Pharisees upon corrupt interpretations o• the Scripture.
Thus Covetousness put the Pharisees upon corrupt interpretations o• the Scripture.
av n1 vvd dt np1 p-acp j n2 n1 dt n1.
(4) part (DIV1)
341
Image 5
1134
When mens hearts are set upon the world, they will part from their Religion rather than their Riches,
When men's hearts Are Set upon the world, they will part from their Religion rather than their Riches,
c-crq ng2 n2 vbr vvn p-acp dt n1, pns32 vmb vvi p-acp po32 n1 av-c cs po32 n2,
(4) part (DIV1)
341
Image 5
1135
and they will take up any Worship for their wordly advantage.
and they will take up any Worship for their wordly advantage.
cc pns32 vmb vvi a-acp d n1 p-acp po32 j n1.
(4) part (DIV1)
341
Image 5
1136
When men delight more in the glory of their own houses, than in the spiritual beauty of Ordinances, no wonder if they stand little upon Christ his order.
When men delight more in the glory of their own houses, than in the spiritual beauty of Ordinances, no wonder if they stand little upon christ his order.
c-crq n2 vvb av-dc p-acp dt n1 pp-f po32 d n2, cs p-acp dt j n1 pp-f n2, dx n1 cs pns32 vvb av-j p-acp np1 po31 n1.
(4) part (DIV1)
341
Image 5
1137
6. We must not attend to carnal policy, which will make us to suit our selves to the times,
6. We must not attend to carnal policy, which will make us to suit our selves to the times,
crd pns12 vmb xx vvi p-acp j n1, r-crq vmb vvi pno12 pc-acp vvi po12 n2 p-acp dt n2,
(4) part (DIV1)
342
Image 5
1138
for the keeping of our selves in credit, and in outward prosperity.
for the keeping of our selves in credit, and in outward Prosperity.
p-acp dt n-vvg pp-f po12 n2 p-acp n1, cc p-acp j n1.
(4) part (DIV1)
342
Image 5
1139
Some mens consciences are (as a learned man hath well noted) like Diogenes his Tub, to be turned every way, from the Sun,
some men's Consciences Are (as a learned man hath well noted) like Diogenes his Tub, to be turned every Way, from the Sun,
d ng2 n2 vbr (c-acp dt j n1 vhz av vvn) av-j np1 po31 n1, pc-acp vbi vvn d n1, p-acp dt n1,
(4) part (DIV1)
342
Image 5
1140
and to the Sun, and according as the wind blows. Carnal respect is a Loadstone to a number of men:
and to the Sun, and according as the wind blows. Carnal respect is a Loadstone to a number of men:
cc p-acp dt n1, cc vvg p-acp dt n1 vvz. j n1 vbz dt n1 p-acp dt n1 pp-f n2:
(4) part (DIV1)
342
Image 5
1141
Make me Bishop of Rome, (said he once) and I will be a Christian. Make me Bishop of Rome, (said he once) and I will be a Christian.
vvb pno11 n1 pp-f np1, (vvd pns31 a-acp) cc pns11 vmb vbi dt njp.
(4) part (DIV1)
342
Image 5
1142
The carnal Politician, so that he may be great, and in favour with the Times, will be for any Worship, of any profession or party.
The carnal Politician, so that he may be great, and in favour with the Times, will be for any Worship, of any profession or party.
dt j n1, av cst pns31 vmb vbi j, cc p-acp n1 p-acp dt n2, vmb vbi p-acp d n1, pp-f d n1 cc n1.
(4) part (DIV1)
342
Image 5
1143
Carnal policy will make men to alter for their own carnal ends; therefore we must take heed of this.
Carnal policy will make men to altar for their own carnal ends; Therefore we must take heed of this.
j n1 vmb vvi n2 pc-acp vvi p-acp po32 d j n2; av pns12 vmb vvi n1 pp-f d.
(4) part (DIV1)
342
Image 5
1144
7. That we may pitch upon the way of true spiritual Worship 〈 ◊ 〉 and may be fixed in it, we must get our spirits fortified against temptations, reproaches, and persecutions.
7. That we may pitch upon the Way of true spiritual Worship 〈 ◊ 〉 and may be fixed in it, we must get our spirits fortified against temptations, Reproaches, and persecutions.
crd cst pns12 vmb vvi p-acp dt n1 pp-f j j n1 〈 sy 〉 cc vmb vbi vvn p-acp pn31, pns12 vmb vvi po12 n2 vvn p-acp n2, n2, cc n2.
(4) part (DIV1)
343
Image 5
1145
There will be Scarecrows, and there will be snares and our hearts naturally are fearful; and we are too apt to catch at baits, and to joyn with the world:
There will be Scarecrows, and there will be snares and our hearts naturally Are fearful; and we Are too apt to catch At baits, and to join with the world:
pc-acp vmb vbi n2, cc pc-acp vmb vbi n2 cc po12 n2 av-j vbr j; cc pns12 vbr av j pc-acp vvi p-acp n2, cc pc-acp vvi p-acp dt n1:
(4) part (DIV1)
343
Image 5
1146
Now therefore here i• need of resolution with dependence upon God to strengthen us. 8. Let us look forward to the end:
Now Therefore Here i• need of resolution with dependence upon God to strengthen us. 8. Let us look forward to the end:
av av av n1 n1 pp-f n1 p-acp n1 p-acp np1 pc-acp vvi pno12. crd vvb pno12 vvi av-j p-acp dt n1:
(4) part (DIV1)
343
Image 5
1147
Look upon Heaven, think upon the Day of Judgement, and upon the Eternity of happiness o• misery which will follow upon our choosing or refusing, our delighting in, or despising true Gospel-worship. Excellently saith a learned man:
Look upon Heaven, think upon the Day of Judgement, and upon the Eternity of happiness o• misery which will follow upon our choosing or refusing, our delighting in, or despising true Gospel worship. Excellently Says a learned man:
vvb p-acp n1, vvb p-acp dt n1 pp-f n1, cc p-acp dt n1 pp-f n1 n1 n1 r-crq vmb vvi p-acp po12 n-vvg cc vvg, po12 vvg p-acp, cc vvg j n1. av-j vvz dt j n1:
(4) part (DIV1)
344
Image 5
1148
Faith looking at the things unseen, would excite such a serious frame of spirit, as would not suffer Religion to evaporate into Formality, Faith looking At the things unseen, would excite such a serious frame of Spirit, as would not suffer Religion to evaporate into Formality,
n1 vvg p-acp dt n2 j, vmd vvi d dt j n1 pp-f n1, c-acp vmd xx vvi n1 pc-acp vvi p-acp n1,
(4) part (DIV1)
344
Image 5
1149
or to dwindle into Complement and Ceremony. or to dwindle into Compliment and Ceremony.
cc pc-acp vvi p-acp n1 cc n1.
(4) part (DIV1)
344
Image 5
1150
The fourth and last Use, for a close of all, shall be by way of Consolation, in two words.
The fourth and last Use, for a close of all, shall be by Way of Consolation, in two words.
dt ord cc ord n1, p-acp dt j pp-f d, vmb vbi p-acp n1 pp-f n1, p-acp crd n2.
(4) part (DIV1)
345
Image 5
1151
1. VVho hath not experience of a wandring mind, and of a dull, lazie heart in prayer,
1. Who hath not experience of a wandering mind, and of a dull, lazy heart in prayer,
crd r-crq vhz xx n1 pp-f dt j-vvg n1, cc pp-f dt j, j n1 p-acp n1,
(4) part (DIV1)
346
Image 5
1152
and in other parts of Worship? VVho is not conscious to himself of much weakness,
and in other parts of Worship? Who is not conscious to himself of much weakness,
cc p-acp j-jn n2 pp-f n1? r-crq vbz xx j p-acp px31 pp-f d n1,
(4) part (DIV1)
346
Image 5
1153
and of many failings in duty? But here is our comfort, it is not said, The true worshippers shall worship God in spirit and perfection, but in spirit and in truth, with a true and honest spirit.
and of many failings in duty? But Here is our Comfort, it is not said, The true worshippers shall worship God in Spirit and perfection, but in Spirit and in truth, with a true and honest Spirit.
cc pp-f d n2-vvg p-acp n1? p-acp av vbz po12 n1, pn31 vbz xx vvn, dt j n2 vmb vvi np1 p-acp n1 cc n1, p-acp p-acp n1 cc p-acp n1, p-acp dt j cc j n1.
(4) part (DIV1)
346
Image 5
1154
Sincerity is the Characteristical difference between an Hypocrite and a true Christian:Sincerity is the Characteristical difference between an Hypocrite and a true Christian:
n1 vbz dt j n1 p-acp dt n1 cc dt j np1:
(4) part (DIV1)
346
Image 5
1155
this is usually called by Divines, Gospel perfection; this maketh Worship to be real. Oh! what rejoycing hath the Christian from the testimony of his Conscience concerning his Sincerity? VVhere this Sincerity is, God will cover many imperfections.
this is usually called by Divines, Gospel perfection; this makes Worship to be real. Oh! what rejoicing hath the Christian from the testimony of his Conscience Concerning his Sincerity? Where this Sincerity is, God will cover many imperfections.
d vbz av-j vvn p-acp n2-jn, n1 n1; d vvz n1 pc-acp vbi j. uh q-crq vvg vhz av np1 p-acp dt n1 pp-f po31 n1 vvg po31 n1? c-crq d n1 vbz, np1 vmb vvi d n2.
(4) part (DIV1)
346
Image 5
1156
2. Here is further comfort to those that worship in spirit and in truth: The Father seeketh such to worship him;
2. Here is further Comfort to those that worship in Spirit and in truth: The Father seeks such to worship him;
crd av vbz jc n1 p-acp d cst vvb p-acp n1 cc p-acp n1: dt n1 vvz d pc-acp vvi pno31;
(4) part (DIV1)
347
Image 5
1157
this is the Worship which God regardeth: Though men cast out such Worshippers with scorn and spite, yet God approves of them,
this is the Worship which God Regardeth: Though men cast out such Worshippers with scorn and spite, yet God approves of them,
d vbz dt n1 r-crq np1 vvz: cs n2 vvd av d n2 p-acp n1 cc n1, av np1 vvz pp-f pno32,
(4) part (DIV1)
347
Image 5
1158
and smells a sweet savour from them.
and smells a sweet savour from them.
cc vvz dt j n1 p-acp pno32.
(4) part (DIV1)
347
Image 5
1159
The Sacrifice of the wicked is an abomination to the Lord, but the prayer of the upright is his delight. The Sacrifice of the wicked is an abomination to the Lord, but the prayer of the upright is his delight.
dt n1 pp-f dt j vbz dt n1 p-acp dt n1, cc-acp dt n1 pp-f dt j vbz po31 n1.
(4) part (DIV1)
347
Image 5
1160
The poor naked prayer of a spiritual Worshipper is better accepted of God, than all the bravery of the most pompous services of the formal Worshipper.
The poor naked prayer of a spiritual Worshipper is better accepted of God, than all the bravery of the most pompous services of the formal Worshipper.
dt j j n1 pp-f dt j n1 vbz jc vvn pp-f np1, cs d dt n1 pp-f dt av-ds j n2 pp-f dt j n1.
(4) part (DIV1)
347
Image 5
1161
Men may require and act this and that in the Worship of God, but God regardeth Spirit and truth; bring that, and you please him.
Men may require and act this and that in the Worship of God, but God Regardeth Spirit and truth; bring that, and you please him.
np1 vmb vvi cc vvi d cc cst p-acp dt n1 pp-f np1, cc-acp np1 vvz n1 cc n1; vvb cst, cc pn22 vvb pno31.
(4) part (DIV1)
347
Image 5
1162
To the true Israelite, the spiritual Worshipper, the Preacher saith: Go thy way, eat thy bread with joy, drink thy wine with a merry heart: for God accepteth thy Worship.
To the true Israelite, the spiritual Worshipper, the Preacher Says: Go thy Way, eat thy bred with joy, drink thy wine with a merry heart: for God Accepteth thy Worship.
p-acp dt j np1, dt j n1, dt n1 vvz: vvb po21 n1, vvb po21 n1 p-acp n1, vvb po21 n1 p-acp dt j n1: c-acp np1 vvz po21 n1.
(4) part (DIV1)
348
Image 5
1163
Little Children, keep your selves from Idols. Amen. Farewel, My Beloved.Little Children, keep your selves from Idols. Amen. Farewell, My beloved.
j n2, vvb po22 n2 p-acp n2. uh-n. n1, po11 j-vvn.
(4) part (DIV1)
349
Image 5
1164
CAESAR 's Right: OR, The Subject's Duty, Due Subjection. From Romanes 13.1.CAESAR is Right: OR, The Subject's Duty, Due Subjection. From Romans 13.1.
np1 vbz j-jn: cc, cs ng1-jn n1, j-jn n1. p-acp njp2 crd.
(5) part (DIV1)
350
Image 5
1165
IN the beginning of this Chapter, (in the first seven verses) the Apostle asserteth the Divine Right and Authority of Magistracy; and thereupon inferreth,
IN the beginning of this Chapter, (in the First seven Verses) the Apostle Asserteth the Divine Right and authority of Magistracy; and thereupon infers,
p-acp dt n-vvg pp-f d n1, (p-acp dt ord crd n2) dt n1 vvz dt j-jn n-jn cc n1 pp-f n1; cc av vvz,
(5) part (DIV1)
351
Image 5
1166
and thence presseth, the Duty of Subjection and Obedience to Magistrates.
and thence Presseth, the Duty of Subjection and obedience to Magistrates.
cc av vvz, dt n1 pp-f n1 cc n1 p-acp n2.
(5) part (DIV1)
351
Image 5
1167
It may not be amiss to touch a little upon the Apostle's scope here, and the occasion and ground of this Assertion and Vindication of the rightful Authority of Rulers;
It may not be amiss to touch a little upon the Apostle's scope Here, and the occasion and ground of this Assertion and Vindication of the rightful authority of Rulers;
pn31 vmb xx vbi av pc-acp vvi dt j p-acp dt ng1 n1 av, cc dt n1 cc n1 pp-f d n1 cc n1 pp-f dt j n1 pp-f n2;
(5) part (DIV1)
352
Image 5
1168
and of such earnestness in pressing Christians to Subjection and Obedience, not onely here, but elsewhere also more plainly.
and of such earnestness in pressing Christians to Subjection and obedience, not only Here, but elsewhere also more plainly.
cc pp-f d n1 p-acp vvg np1 p-acp n1 cc n1, xx av-j av, cc-acp av av av-dc av-j.
(5) part (DIV1)
352
Image 5
1169
The Apostle had told these Romanes, that Believers are not under the Law; The Apostle had told these Romans, that Believers Are not under the Law;
dt n1 vhd vvn d njp2, d n2 vbr xx p-acp dt n1;
(5) part (DIV1)
353
Image 5
1170
and he afterwards tells Christians, that they must not be the servants of men, and calls upon them to stand fast in the liberty wherewith Christ hath made them free.
and he afterwards tells Christians, that they must not be the Servants of men, and calls upon them to stand fast in the liberty wherewith christ hath made them free.
cc pns31 av vvz np1, cst pns32 vmb xx vbi dt n2 pp-f n2, cc vvz p-acp pno32 p-acp vvb av-j p-acp dt n1 c-crq np1 vhz vvn pno32 j.
(5) part (DIV1)
353
Image 5
1171
Now the Apostle foreseeing, that some might abuse the Doctrine of Christian liberty, to a denyal of all Superiority,
Now the Apostle Foreseeing, that Some might abuse the Doctrine of Christian liberty, to a denial of all Superiority,
av dt n1 vvg, cst d vmd vvi dt n1 pp-f njp n1, p-acp dt n1 pp-f d n1,
(5) part (DIV1)
354
Image 5
1172
and to the casting off the Yoke of Subjection and Obedience to such as God hath set over them; (as now Libertines cry out, Liberty, liberty; Christ (say they) hath made us free, and we are not under the power of any,
and to the casting off the Yoke of Subjection and obedience to such as God hath Set over them; (as now Libertines cry out, Liberty, liberty; christ (say they) hath made us free, and we Are not under the power of any,
cc p-acp dt vvg a-acp dt n1 pp-f n1 cc n1 p-acp d c-acp np1 vhz vvn p-acp pno32; (c-acp av n2 vvb av, n1, n1; np1 (vvb pns32) vhz vvn pno12 j, cc pns12 vbr xx p-acp dt n1 pp-f d,
(5) part (DIV1)
354
Image 5
1173
but Christ, He is our King. but christ, He is our King.
cc-acp np1, pns31 vbz po12 n1.
(5) part (DIV1)
354
Image 5
1174
) The Apostle, I say, foreseeing, that among such as profess themselves Christians, there might and would be unruly, Anti-Magistratical Spirits, that would despise Dominions, and cast off the Yoke of Subjection, doth therefore clean up this point, teaching that Christianity doth not consume, but confirm civil polity.
) The Apostle, I say, Foreseeing, that among such as profess themselves Christians, there might and would be unruly, Antimagistratical Spirits, that would despise Dominions, and cast off the Yoke of Subjection, does Therefore clean up this point, teaching that Christianity does not consume, but confirm civil polity.
) dt n1, pns11 vvb, vvg, cst p-acp d c-acp vvb px32 np1, a-acp n1 cc vmd vbi j, j n2, cst vmd vvi n2, cc vvd a-acp dt n1 pp-f n1, vdz av av-j p-acp d n1, vvg cst np1 vdz xx vvi, cc-acp vvb j n1.
(5) part (DIV1)
354
Image 5
1175
He urgeth Subjection upon Christians, all Christians, every soul, shewing the equity and necessity of it;
He urges Subjection upon Christians, all Christians, every soul, showing the equity and necessity of it;
pns31 vvz n1 p-acp np1, d np1, d n1, vvg dt n1 cc n1 pp-f pn31;
(5) part (DIV1)
354
Image 5
1176
and indeed the better Christian any man is, the better Subject will he be:
and indeed the better Christian any man is, the better Subject will he be:
cc av dt jc np1 d n1 vbz, dt jc n-jn vmb pns31 vbi:
(5) part (DIV1)
354
Image 5
1177
He that hath no Religion, may obey in some things for fear, or for some other respects, & from some sorry principles;
He that hath no Religion, may obey in Some things for Fear, or for Some other respects, & from Some sorry principles;
pns31 cst vhz dx n1, vmb vvi p-acp d n2 p-acp n1, cc p-acp d j-jn n2, cc p-acp d j n2;
(5) part (DIV1)
354
Image 5
1178
but if a man be Religious, a Christian indeed, he will be subject and obedient for Conscience sake, in all things that may be done by him with a good Conscience.
but if a man be Religious, a Christian indeed, he will be Subject and obedient for Conscience sake, in all things that may be done by him with a good Conscience.
cc-acp cs dt n1 vbi j, dt njp av, pns31 vmb vbi j-jn cc j p-acp n1 n1, p-acp d n2 cst vmb vbi vdn p-acp pno31 p-acp dt j n1.
(5) part (DIV1)
354
Image 5
1179
The Gospel doth not destroy, but establish Civil Government. Well, now to look into the Text.
The Gospel does not destroy, but establish Civil Government. Well, now to look into the Text.
dt n1 vdz xx vvi, cc-acp vvb j n1. av, av pc-acp vvi p-acp dt np1
(5) part (DIV1)
354
Image 5
1180
There are two general parts of it. 1. A Precept or Injunction of Duty, Let every soul be subject, &c. 2. A Reason of the Command, or Ground of the Duty, For there is no power, &c. Or thus I choose rather to divide the Text. See here, 1. A Proposition of a Truth. 2. An Inference of Duty.
There Are two general parts of it. 1. A Precept or Injunction of Duty, Let every soul be Subject, etc. 2. A Reason of the Command, or Ground of the Duty, For there is no power, etc. Or thus I choose rather to divide the Text. See Here, 1. A Proposition of a Truth. 2. an Inference of Duty.
pc-acp vbr crd j n2 pp-f pn31. crd dt n1 cc n1 pp-f n1, vvb d n1 vbi j-jn, av crd dt n1 pp-f dt n1, cc n1 pp-f dt n1, p-acp pc-acp vbz dx n1, av cc av pns11 vvb av-c pc-acp vvi dt np1 n1 av, crd dt n1 pp-f dt n1. crd dt n1 pp-f n1.
(5) part (DIV1)
356
Image 5
1181
The Truth affirmed, is the Divine Right and Authority of Magistracy; There is no power but of God;
The Truth affirmed, is the Divine Right and authority of Magistracy; There is no power but of God;
dt n1 vvd, vbz dt j-jn n-jn cc n1 pp-f n1; a-acp vbz dx n1 cc-acp pp-f np1;
(5) part (DIV1)
359
Image 5
1182
the powers that be, are ordained of God. The Duty inferred, is Subjection and Obedience to Magistrates;the Powers that be, Are ordained of God. The Duty inferred, is Subjection and obedience to Magistrates;
dt n2 cst vbb, vbr vvn pp-f np1. dt n1 vvn, vbz n1 cc n1 p-acp n2;
(5) part (DIV1)
359
Image 5
1183
Let every soul therefore be subject to the higher powers. Let every soul Therefore be Subject to the higher Powers.
vvb d n1 av vbi j-jn p-acp dt jc n2.
(5) part (DIV1)
360
Image 5
1184
In the Proposition we have, 1. The subject of the Right or Authority proposed and asserted. 2. The rise and ground of it, which is expressed Affirmatively and Negatively.
In the Proposition we have, 1. The Subject of the Right or authority proposed and asserted. 2. The rise and ground of it, which is expressed Affirmatively and Negatively.
p-acp dt n1 pns12 vhb, crd dt n-jn pp-f dt j-jn cc n1 vvn cc vvn. crd dt n1 cc n1 pp-f pn31, r-crq vbz vvn av-j cc av-j.
(5) part (DIV1)
361
Image 5
1185
1. The Subject of the Superiority, Authority here granted, which is thus expressed, Powers, higher powers: under which expressions the Apostle, by a Metonymie, points out Civil Magistrates, who are invested with power and Authority over others:
1. The Subject of the Superiority, authority Here granted, which is thus expressed, Powers, higher Powers: under which expressions the Apostle, by a Metonymy, points out Civil Magistrates, who Are invested with power and authority over Others:
crd dt j-jn pp-f dt n1, n1 av vvn, r-crq vbz av vvn, n2, jc n2: p-acp r-crq n2 dt n1, p-acp dt n1, vvz av j n2, r-crq vbr vvn p-acp n1 cc n1 p-acp n2-jn:
(5) part (DIV1)
362
Image 5
1186
All Magistrates, especially the chief Magistrate;
All Magistrates, especially the chief Magistrate;
d n2, av-j dt j-jn n1;
(5) part (DIV1)
362
Image 5
1187
and he entitles them Powers, intimating (as is probably conjectured) that he speaks not so much of particular persons in power,
and he entitles them Powers, intimating (as is probably conjectured) that he speaks not so much of particular Persons in power,
cc pns31 vvz pno32 n2, vvg (c-acp vbz av-j vvn) cst pns31 vvz xx av av-d pp-f j n2 p-acp n1,
(5) part (DIV1)
362
Image 5
1188
as of the Order and Office it self.
as of the Order and Office it self.
c-acp pp-f dt n1 cc n1 pn31 n1.
(5) part (DIV1)
362
Image 5
1189
2. Here is the rise and ground of this Supereminency and Authority, which is expressed two ways:
2. Here is the rise and ground of this Supereminency and authority, which is expressed two ways:
crd av vbz dt n1 cc n1 pp-f d n1 cc n1, r-crq vbz vvn crd n2:
(5) part (DIV1)
363
Image 5
1190
1. Negatively, There is no power but of God.
1. Negatively, There is no power but of God.
crd av-jn, a-acp vbz dx n1 cc-acp pp-f np1.
(5) part (DIV1)
364
Image 5
1191
Here now is a Negation of power in any Creature to make Higher Powers, to give Power and Authority to one over others:
Here now is a Negation of power in any Creature to make Higher Powers, to give Power and authority to one over Others:
av av vbz dt n1 pp-f n1 p-acp d n1 pc-acp vvi jc n2, pc-acp vvi n1 cc n1 p-acp crd p-acp n2-jn:
(5) part (DIV1)
364
Image 5
1192
a denyal, I say, of any other rise or original of Civil Government, but onely from God.
a denial, I say, of any other rise or original of Civil Government, but only from God.
dt n1, pns11 vvb, pp-f d j-jn n1 cc n-jn pp-f j n1, cc-acp av-j p-acp np1.
(5) part (DIV1)
364
Image 5
1193
Governours and Government are not from men, as some affirm: Though Magistracy be called, An Ordinance of Man, a humane Creation or Creature;
Governors and Government Are not from men, as Some affirm: Though Magistracy be called, an Ordinance of Man, a humane Creation or Creature;
n2 cc n1 vbr xx p-acp n2, c-acp d vvb: cs n1 vbb vvn, dt n1 pp-f n1, dt j n1 cc n1;
(5) part (DIV1)
365
Image 5
1194
yet this is not to be understood originaliter, as if Magistracy and Government were invented by man,
yet this is not to be understood originaliter, as if Magistracy and Government were invented by man,
av d vbz xx pc-acp vbi vvn fw-la, c-acp cs n1 cc n1 vbdr vvn p-acp n1,
(5) part (DIV1)
365
Image 5
1195
or had its original from man: but it is said to be an Ordinance of Man, either
or had its original from man: but it is said to be an Ordinance of Man, either
cc vhd po31 n-jn p-acp n1: cc-acp pn31 vbz vvn pc-acp vbi dt n1 pp-f n1, d
(5) part (DIV1)
365
Image 5
1196
1. Subjective; because this Power and Authority is subjected in man, and managed by man,
1. Subjective; Because this Power and authority is subjected in man, and managed by man,
crd n1; c-acp d n1 cc n1 vbz vvn p-acp n1, cc vvn p-acp n1,
(5) part (DIV1)
366
Image 5
1197
and the choice of the kinds of Magistrates, or such and such a form of Government;
and the choice of the Kinds of Magistrates, or such and such a from of Government;
cc dt n1 pp-f dt n2 pp-f n2, cc d cc d dt n1 pp-f n1;
(5) part (DIV1)
366
Image 5
1198
yea, and of the persons, to exercise the power Magistratical, is for the most part lest to men,
yea, and of the Persons, to exercise the power Magistratical, is for the most part lest to men,
uh, cc pp-f dt n2, pc-acp vvi dt n1 j, vbz p-acp dt av-ds n1 cs p-acp n2,
(5) part (DIV1)
366
Image 5
1199
and acted by men, under the ordering, disposing Providence of God. Or,
and acted by men, under the ordering, disposing Providence of God. Or,
cc vvn p-acp n2, p-acp dt n-vvg, vvg n1 pp-f np1. cc,
(5) part (DIV1)
366
Image 5
1200
2. Objective; because it is employed about Humane Affairs, is conversant about the ordering and governing of man. Or,
2. Objective; Because it is employed about Humane Affairs, is conversant about the ordering and governing of man. Or,
crd n1; c-acp pn31 vbz vvn p-acp j n2, vbz j p-acp dt n-vvg cc vvg pp-f n1. cc,
(5) part (DIV1)
367
Image 5
1201
3. NONLATINALPHABET, Finaliter; Man is the end of Magistracy: it was ordained for the good of Man, and for the preserving of Humane Society.
3., Finaliter; Man is the end of Magistracy: it was ordained for the good of Man, and for the preserving of Humane Society.
crd, fw-la; n1 vbz dt n1 pp-f n1: pn31 vbds vvn p-acp dt j pp-f n1, cc p-acp dt n-vvg pp-f j n1.
(5) part (DIV1)
368
Image 5
1202
In this sence, in such respects Magistracy is an Ordinance of Man, but the substance of the Power is of God;
In this sense, in such respects Magistracy is an Ordinance of Man, but the substance of the Power is of God;
p-acp d n1, p-acp d n2 n1 vbz dt n1 pp-f n1, cc-acp dt n1 pp-f dt n1 vbz pp-f np1;
(5) part (DIV1)
368
Image 5
1203
There is no power but of God. There is no power but of God.
a-acp vbz dx n1 cc-acp pp-f np1.
(5) part (DIV1)
368
Image 5
1204
2. The Apostle turns this Exclusive into an Universal Affirmative, The powers that be, are ordained of God.
2. The Apostle turns this Exclusive into an Universal Affirmative, The Powers that be, Are ordained of God.
crd dt n1 vvz d j p-acp dt j-u j, dt n2 cst vbb, vbr vvn pp-f np1.
(5) part (DIV1)
369
Image 5
1205
Here St. Paul positively asserts the rise of Kingly Authority, and all Magistratical Power, to be from God;
Here Saint Paul positively asserts the rise of Kingly authority, and all Magistratical Power, to be from God;
av n1 np1 av-j vvz dt n1 pp-f j n1, cc d j n1, pc-acp vbi p-acp np1;
(5) part (DIV1)
369
Image 5
1206
and he intimates how it is of God: not onely permissive, and directive, by his permitting and directing Providence;
and he intimates how it is of God: not only permissive, and directive, by his permitting and directing Providence;
cc pns31 vvz c-crq pn31 vbz pp-f np1: xx av-j j, cc n1, p-acp po31 vvg cc vvg n1;
(5) part (DIV1)
369
Image 5
1207
but by his approbation, ordination and command: such an intimation we have in the Original word, which is very emphatical:
but by his approbation, ordination and command: such an intimation we have in the Original word, which is very emphatical:
cc-acp p-acp po31 n1, n1 cc n1: d dt n1 pns12 vhb p-acp dt j-jn n1, r-crq vbz av j:
(5) part (DIV1)
369
Image 5
1208
for, 1. It signifies, that Civil Powers are appointed by God, and by him advanced above others. 2. That this is an orderly disposition for the good of men,
for, 1. It signifies, that Civil Powers Are appointed by God, and by him advanced above Others. 2. That this is an orderly disposition for the good of men,
c-acp, crd pn31 vvz, cst j n2 vbr vvn p-acp np1, cc p-acp pno31 vvd p-acp n2-jn. crd cst d vbz dt j n1 p-acp dt j pp-f n2,
(5) part (DIV1)
369
Image 5
1209
and very necessary. 3. The word signifies, that these Powers are brought in order by God;
and very necessary. 3. The word signifies, that these Powers Are brought in order by God;
cc av j. crd dt n1 vvz, cst d n2 vbr vvn p-acp n1 p-acp np1;
(5) part (DIV1)
369
Image 5
1210
have bounds set to them, Rules and Laws given them, which they must not transgress.
have bounds Set to them, Rules and Laws given them, which they must not transgress.
vhb n2 vvn p-acp pno32, n2 cc n2 vvn pno32, r-crq pns32 vmb xx vvi.
(5) part (DIV1)
369
Image 5
1211
Now as to the second part of the Text, viz. the Duty inferred from his assertion of the Divine Ordination of these Powers, i.e. Subjection to them:
Now as to the second part of the Text, viz. the Duty inferred from his assertion of the Divine Ordination of these Powers, i.e. Subjection to them:
av c-acp p-acp dt ord n1 pp-f dt n1, n1 dt n1 vvn p-acp po31 n1 pp-f dt j-jn n1 pp-f d n2, n1 n1 p-acp pno32:
(5) part (DIV1)
370
Image 5
1212
Let every soul be subject to the higher powers. Note here, 1. The subject of the Duty. 2. The Duty it self.Let every soul be Subject to the higher Powers. Note Here, 1. The Subject of the Duty. 2. The Duty it self.
vvb d n1 vbi j-jn p-acp dt jc n2. n1 av, crd dt n-jn pp-f dt n1. crd dt n1 pn31 n1.
(5) part (DIV1)
370
Image 5
1213
1. The subject of the Duty, who must be subject; Every soul: [ Soul ] is here by a Synech doche put for Man;
1. The Subject of the Duty, who must be Subject; Every soul: [ Soul ] is Here by a Synec doche put for Man;
crd dt n-jn pp-f dt n1, r-crq vmb vbi j-jn; d n1: [ n1 ] vbz av p-acp dt np1 zz vvn p-acp n1;
(5) part (DIV1)
372
Image 5
1214
and this is ordinary with the Hebrews and Greeks to call Man sometimes Soul, sometimes Flesh; Every Soul, all Flesh, i.e. all men of whatsoever age, rank, quality or condition;
and this is ordinary with the Hebrews and Greeks to call Man sometime Soul, sometime Flesh; Every Soul, all Flesh, i.e. all men of whatsoever age, rank, quality or condition;
cc d vbz j p-acp dt np1 cc np1 pc-acp vvi n1 av n1, av n1; d n1, d n1, n1 d n2 pp-f r-crq n1, n1, n1 cc n1;
(5) part (DIV1)
372
Image 5
1215
all are by the Apostle his Precept subjected to Magistracy, to the Civil Powers, supreme and subordinate.
all Are by the Apostle his Precept subjected to Magistracy, to the Civil Powers, supreme and subordinate.
d vbr p-acp dt n1 po31 n1 vvn p-acp n1, p-acp dt j n2, j cc j.
(5) part (DIV1)
372
Image 5
1216
2. The Duty it self, Subjection;
2. The Duty it self, Subjection;
crd dt n1 pn31 n1, n1;
(5) part (DIV1)
373
Image 5
1217
Let every soul [ be subject: ] The word in the Original noteth a willing and orderly Subjection, Let every soul [ be Subject: ] The word in the Original notes a willing and orderly Subjection,
vvb d n1 [ vbi j-jn: ] dt n1 p-acp dt j-jn vvz dt j cc j n1,
(5) part (DIV1)
373
Image 5
1218
and it implies Reverence and Obedience:
and it Implies reverence and obedience:
cc pn31 vvz n1 cc n1:
(5) part (DIV1)
373
Image 5
1219
but I shall speak more largely to these particulars anon, in opening the Doctrine of the Text, to which I now come. Two points here offer themselves:
but I shall speak more largely to these particulars anon, in opening the Doctrine of the Text, to which I now come. Two points Here offer themselves:
cc-acp pns11 vmb vvi av-dc av-j p-acp d n2-j av, p-acp vvg dt n1 pp-f dt n1, p-acp r-crq pns11 av vvb. crd n2 av vvi px32:
(5) part (DIV1)
373
Image 5
1220
1. That Magistracy is of Divine Authority, instituted by God; His Ordinance. 2. That every Christian must be subject to Magistrates. 1. That Magistracy is of Divine authority, instituted by God; His Ordinance. 2. That every Christian must be Subject to Magistrates.
crd cst n1 vbz pp-f j-jn n1, vvn p-acp np1; po31 n1. crd cst d np1 vmb vbi j-jn p-acp n2.
(5) part (DIV1)
374
Image 5
1221
I shall be very brief in handling the first of these Doctrines, and shall insist a little longer upon the other.
I shall be very brief in handling the First of these Doctrines, and shall insist a little longer upon the other.
pns11 vmb vbi av j p-acp vvg dt ord pp-f d n2, cc vmb vvi dt j av-jc p-acp dt n-jn.
(5) part (DIV1)
375
Image 5
1222
Magistracy is of Divine Authority, instituted by God. I shall a little explain both the Subject and the Attribute of this Proposition.Magistracy is of Divine authority, instituted by God. I shall a little explain both the Subject and the Attribute of this Proposition.
n1 vbz pp-f j-jn n1, vvn p-acp np1. pns11 vmb dt j vvi d dt j-jn cc dt vvb pp-f d n1.
(5) part (DIV1)
376
Image 5
1223
First, as touching the Subject; Powers, Higher Powers, Magistracy.
First, as touching the Subject; Powers, Higher Powers, Magistracy.
ord, c-acp vvg dt j-jn; n2, jc n2, n1.
(5) part (DIV1)
378
Image 5
1224
You have already had something of Explication in opening that term NONLATINALPHABET, Powers; and the adjunct NONLATINALPHABET, Higher or Supereminent.
You have already had something of Explication in opening that term, Powers; and the adjunct, Higher or Supereminent.
pn22 vhb av vhn pi pp-f n1 p-acp vvg d n1, n2; cc dt n1, jc cc j.
(5) part (DIV1)
378
Image 5
1225
1. I told you, that here are pointed out Kings, or chief Rulers, and subordinate Governours and Magistrates:
1. I told you, that Here Are pointed out Kings, or chief Rulers, and subordinate Governors and Magistrates:
crd pns11 vvd pn22, cst av vbr vvn av n2, cc j-jn n2, cc j n2 cc n2:
(5) part (DIV1)
379
Image 5
1226
and we have both sorts of Powers indigitated more plainly and openly in other Scriptures.
and we have both sorts of Powers indigitated more plainly and openly in other Scriptures.
cc pns12 vhb d n2 pp-f n2 j-vvn av-dc av-j cc av-j p-acp j-jn n2.
(5) part (DIV1)
379
Image 5
1227
Exhort (saith the Apostle) that prayers be made for Kings, and for all that are in authority; that are in Eminency; Exhort (Says the Apostle) that Prayers be made for Kings, and for all that Are in Authority; that Are in Eminency;
vvb (vvz dt n1) d n2 vbb vvn p-acp n2, cc p-acp d cst vbr p-acp n1; cst vbr p-acp n1;
(5) part (DIV1)
379
Image 5
1228
i. e. Governours and Magistrates, whatever Titles they have. Moses is said to be King in Jesurun, i. e. i. e. Governors and Magistrates, whatever Titles they have. Moses is said to be King in Jeshurun, i. e.
sy. sy. n2 cc n2, r-crq n2 pns32 vhb. np1 vbz vvn pc-acp vbi n1 p-acp vvi, uh. sy.
(5) part (DIV1)
379
Image 5
1229
Governour or Ruler of the People;
Governor or Ruler of the People;
n1 cc n1 pp-f dt n1;
(5) part (DIV1)
379
Image 5
1230
and whereas it is said in the Book of Judges, In those days there was no [ King ] in Israel;
and whereas it is said in the Book of Judges, In those days there was no [ King ] in Israel;
cc cs pn31 vbz vvn p-acp dt n1 pp-f n2, p-acp d n2 a-acp vbds dx [ n1 ] p-acp np1;
(5) part (DIV1)
379
Image 5
1231
it is not to be understood of a Monarch specifically, but of a chief Governour or Magistrate in Israel: for neither before that time, it is not to be understood of a Monarch specifically, but of a chief Governor or Magistrate in Israel: for neither before that time,
pn31 vbz xx pc-acp vbi vvn pp-f dt n1 av-j, cc-acp pp-f dt j-jn n1 cc n1 p-acp np1: p-acp d c-acp cst n1,
(5) part (DIV1)
379
Image 5
1232
nor afterwards, till the days of Samuel, was there any Monarchical Government in Israel: Saul was Israels first Monarch.
nor afterwards, till the days of Samuel, was there any Monarchical Government in Israel: Saul was Israel's First Monarch.
ccx av, c-acp dt n2 pp-f np1, vbds a-acp d j n1 p-acp np1: np1 vbds npg1 ord n1.
(5) part (DIV1)
379
Image 5
1233
Then, besides NONLATINALPHABET, Kings, there are others NONLATINALPHABET, that are set in Eminency, placed in Authority above others:
Then, beside, Kings, there Are Others, that Are Set in Eminency, placed in authority above Others:
av, p-acp, n2, a-acp vbr n2-jn, cst vbr vvn p-acp n1, vvn p-acp n1 p-acp n2-jn:
(5) part (DIV1)
380
Image 5
1234
The Apostle Paul, speaks of Principalities and Powers, NONLATINALPHABET;
The Apostle Paul, speaks of Principalities and Powers,;
dt n1 np1, vvz pp-f n2 cc n2,;
(5) part (DIV1)
380
Image 5
1235
The former word noteth those that have a Primary, more immediate, and more full, Supream power under God,
The former word notes those that have a Primary, more immediate, and more full, Supreme power under God,
dt j n1 vvz d cst vhb dt np1, av-dc j, cc av-dc j, j n1 p-acp np1,
(5) part (DIV1)
380
Image 5
1236
for administrations in their Dominions, by their proper Power and Command, as Kings and cheif Governours:
for administrations in their Dominions, by their proper Power and Command, as Kings and chief Governors:
c-acp n2 p-acp po32 n2, p-acp po32 j n1 cc vvi, c-acp n2 cc n-jn n2:
(5) part (DIV1)
380
Image 5
1237
The latter word or expression, signifieth such as exercise Authority under Kings, deriving Power from them, to act as Governours, by Deputation;
The latter word or expression, signifies such as exercise authority under Kings, deriving Power from them, to act as Governors, by Deputation;
dt d n1 cc n1, vvz d p-acp n1 n1 p-acp n2, vvg n1 p-acp pno32, pc-acp vvi p-acp n2, p-acp n1;
(5) part (DIV1)
380
Image 5
1238
there are Kings, as Supream, and Governours sent by them. Now, in our Proposition, The Subject is Magistracy, concerning which
there Are Kings, as Supreme, and Governors sent by them. Now, in our Proposition, The Subject is Magistracy, Concerning which
pc-acp vbr n2, p-acp j, cc n2 vvn p-acp pno32. av, p-acp po12 n1, dt j-jn vbz n1, vvg r-crq
(5) part (DIV1)
380
Image 5
1239
2. I have told you, that we are not onely to look at the persons that bear rule,
2. I have told you, that we Are not only to look At the Persons that bear Rule,
crd pns11 vhb vvn pn22, cst pns12 vbr xx av-j pc-acp vvi p-acp dt n2 cst vvb n1,
(5) part (DIV1)
382
Image 5
1240
but also, and more especially, at the Order, and Office, and Calling it self.
but also, and more especially, At the Order, and Office, and Calling it self.
cc-acp av, cc av-dc av-j, p-acp dt n1, cc n1, cc vvg pn31 n1.
(5) part (DIV1)
382
Image 5
1241
Secondly, As to the Attribute in the Proposition, is of Divine Authority, Instituted by God, is God's Ordinance. Secondly, As to the Attribute in the Proposition, is of Divine authority, Instituted by God, is God's Ordinance.
ord, a-acp p-acp dt vvb p-acp dt n1, vbz pp-f j-jn n1, vvn p-acp np1, vbz npg1 n1.
(5) part (DIV1)
383
Image 5
1242
I have already opened the tearm Ordained in the Text, whence the word Ordinance, in our Proposition.
I have already opened the term Ordained in the Text, whence the word Ordinance, in our Proposition.
pns11 vhb av vvn dt vvi vvn p-acp dt n1, c-crq dt n1 n1, p-acp po12 n1.
(5) part (DIV1)
383
Image 5
1243
Briefly now, thus take the meaning of the Attribute: God is the Author of Magistracy; it is the Will and Appointment of God, that there should be Government and Governours;
Briefly now, thus take the meaning of the Attribute: God is the Author of Magistracy; it is the Will and Appointment of God, that there should be Government and Governors;
av-j av, av vvb dt n1 pp-f dt n1: np1 vbz dt n1 pp-f n1; pn31 vbz dt n1 cc n1 pp-f np1, cst a-acp vmd vbi n1 cc n2;
(5) part (DIV1)
384
Image 5
1244
Principalities and Powers; so that all Rulers and Governours are either Missi, or Permissi, by Comission, or Permission from God.Principalities and Powers; so that all Rulers and Governors Are either Missi, or Permissi, by Commission, or Permission from God.
n2 cc n2; av cst d n2 cc n2 vbr d np1, cc np1, p-acp n1, cc n1 p-acp np1.
(5) part (DIV1)
384
Image 5
1245
Usurpers are by God his Providence and Permission; and rightful Governours are by his Commission: The Power is his, however attained or used by men;
Usurpers Are by God his Providence and Permission; and rightful Governors Are by his Commission: The Power is his, however attained or used by men;
n2 vbr p-acp np1 po31 n1 cc n1; cc j n2 vbr p-acp po31 n1: dt n1 vbz png31, c-acp vvn cc vvn p-acp n2;
(5) part (DIV1)
384
Image 5
1246
and what ever Magistrates be, good or bad; the Office, Magistracy, is of God Approbative and Mandative, by way of Approbation and Command:
and what ever Magistrates be, good or bad; the Office, Magistracy, is of God Approbative and Mandative, by Way of Approbation and Command:
cc q-crq av n2 vbi, j cc j; dt n1, n1, vbz pp-f np1 j cc j-jn, p-acp n1 pp-f n1 cc n1:
(5) part (DIV1)
384
Image 5
1247
The Power of Nero, was of God, for he was chief Magistrate, when the Apostle laid down this Axiome or Principle;
The Power of Nero, was of God, for he was chief Magistrate, when the Apostle laid down this Axiom or Principle;
dt n1 pp-f np1, vbds pp-f np1, c-acp pns31 vbds j-jn n1, c-crq dt n1 vvd a-acp d n1 cc n1;
(5) part (DIV1)
384
Image 5
1248
The Powers that be, are ordained of God. Now I come to the proof of the point:The Powers that be, Are ordained of God. Now I come to the proof of the point:
dt n2 cst vbb, vbr vvn pp-f np1. av pns11 vvb p-acp dt n1 pp-f dt n1:
(5) part (DIV1)
384
Image 5
1249
The Text is full of this Doctrine;
The Text is full of this Doctrine;
dt n1 vbz j pp-f d n1;
(5) part (DIV1)
386
Image 5
1250
it is here a plain Proposition, and it is strongly implied in the Inference of the Duty here urged,
it is Here a plain Proposition, and it is strongly implied in the Inference of the Duty Here urged,
pn31 vbz av dt j n1, cc pn31 vbz av-j vvn p-acp dt n1 pp-f dt n1 av vvd,
(5) part (DIV1)
386
Image 5
1251
as you shall see further by and by; but other Scriptures prove this fully: Governours are said to be sent of God: God setteth up Kings:
as you shall see further by and by; but other Scriptures prove this Fully: Governors Are said to be sent of God: God sets up Kings:
c-acp pn22 vmb vvi av-jc p-acp cc a-acp; cc-acp j-jn n2 vvb d av-j: n2 vbr vvn pc-acp vbi vvn pp-f np1: np1 vvz a-acp n2:
(5) part (DIV1)
386
Image 5
1252
The most high ruleth in the Kingdoms of men, and giveth it to whomsoever he will. The most high Ruleth in the Kingdoms of men, and gives it to whomsoever he will.
dt av-ds j vvz p-acp dt n2 pp-f n2, cc vvz pn31 p-acp ro-crq pns31 vmb.
(5) part (DIV1)
386
Image 5
1253
Christ, the Eternal Wisdom of his Father, tells us, That by him Kings Reign: God in one Psalm speaking to Princes,
christ, the Eternal Wisdom of his Father, tells us, That by him Kings Reign: God in one Psalm speaking to Princes,
np1, dt j n1 pp-f po31 n1, vvz pno12, cst p-acp pno31 n2 vvi: np1 p-acp crd n1 vvg p-acp n2,
(5) part (DIV1)
386
Image 5
1254
and Magistrates, saith, I have said ye are Gods. I who have power to appoint whom I will to be my Vicegerents, do call you,
and Magistrates, Says, I have said you Are God's I who have power to appoint whom I will to be my Vicegerents, do call you,
cc n2, vvz, pns11 vhb vvn pn22 vbr n2 sy r-crq vhb n1 pc-acp vvi r-crq pns11 vmb pc-acp vbi po11 n2, vdb vvi pn22,
(5) part (DIV1)
386
Image 5
1255
and constitute you, to be my Deputies upon Earth:
and constitute you, to be my Deputies upon Earth:
cc vvb pn22, pc-acp vbi po11 n2 p-acp n1:
(5) part (DIV1)
386
Image 5
1256
Magistrates are called Gods, not that they are so Essentially, and by Nature, but by Similitude,
Magistrates Are called God's, not that they Are so Essentially, and by Nature, but by Similitude,
n2 vbr vvn n2, xx cst pns32 vbr av av-j, cc p-acp n1, cc-acp p-acp n1,
(5) part (DIV1)
386
Image 5
1257
and in respect of their Power, because they represent God his Majesty in regard of their Office,
and in respect of their Power, Because they represent God his Majesty in regard of their Office,
cc p-acp n1 pp-f po32 n1, c-acp pns32 vvi np1 po31 n1 p-acp n1 pp-f po32 n1,
(5) part (DIV1)
386
Image 5
1258
and do in a sort participate of the Power and Authority of God, being deputed and authorized by him, to exercise power among men;
and do in a sort participate of the Power and authority of God, being deputed and authorized by him, to exercise power among men;
cc vdb p-acp dt n1 vvb pp-f dt n1 cc n1 pp-f np1, vbg vvn cc vvn p-acp pno31, pc-acp vvi n1 p-acp n2;
(5) part (DIV1)
386
Image 5
1259
I have said, ye are Gods: I have given you a Command, Commission, and Power to bear Rule;I have said, you Are God's: I have given you a Command, Commission, and Power to bear Rule;
pns11 vhb vvn, pn22 vbr n2: pns11 vhb vvn pn22 dt n1, n1, cc n1 pc-acp vvi n1;
(5) part (DIV1)
386
Image 5
1260
and my Word is a sufficient warrant for any Office or Ordinance: Thus the point is proved;
and my Word is a sufficient warrant for any Office or Ordinance: Thus the point is proved;
cc po11 n1 vbz dt j n1 p-acp d n1 cc n1: av dt n1 vbz vvn;
(5) part (DIV1)
386
Image 5
1261
it shall now be very briefly Demonstrated.
it shall now be very briefly Demonstrated.
pn31 vmb av vbi av av-j vvn.
(5) part (DIV1)
386
Image 5
1262
1. The Divine Authority of Magistracy, (that it is God's Ordinance) may be argued from the antiquity of it:
1. The Divine authority of Magistracy, (that it is God's Ordinance) may be argued from the antiquity of it:
crd dt j-jn n1 pp-f n1, (cst pn31 vbz npg1 n1) vmb vbi vvn p-acp dt n1 pp-f pn31:
(5) part (DIV1)
387
Image 5
1263
We read in the Book of God, of Magistrates, even from the beginning;
We read in the Book of God, of Magistrates, even from the beginning;
pns12 vvb p-acp dt n1 pp-f np1, pp-f n2, av p-acp dt n1;
(5) part (DIV1)
387
Image 5
1264
and why may we not use the same argument, to prove the Divine Ordination of Magistracy, which is wont to be used (and that not unaptly) to prove the Divinity of Scripture, viz. the strange preservation of it thorow so many Ages, in so many Changes and Revolutions, amidst all Wars and Confusions, against the rage of men and Devils:
and why may we not use the same argument, to prove the Divine Ordination of Magistracy, which is wont to be used (and that not unaptly) to prove the Divinity of Scripture, viz. the strange preservation of it thorough so many Ages, in so many Changes and Revolutions, amid all Wars and Confusions, against the rage of men and Devils:
cc q-crq vmb pns12 xx vvi dt d n1, pc-acp vvi dt j-jn n1 pp-f n1, r-crq vbz j pc-acp vbi vvn (cc cst xx av-j) pc-acp vvi dt n1 pp-f n1, n1 dt j n1 pp-f pn31 p-acp av d n2, p-acp av d n2 cc n2, p-acp d n2 cc n2, p-acp dt n1 pp-f n2 cc n2:
(5) part (DIV1)
387
Image 5
1265
God hath owned it as a Plant of his own setting, which he planted early, and would never suffer to be rooted up.
God hath owned it as a Plant of his own setting, which he planted early, and would never suffer to be rooted up.
np1 vhz vvd pn31 p-acp dt n1 pp-f po31 d n-vvg, r-crq pns31 vvd av-j, cc vmd av-x vvi pc-acp vbi vvn a-acp.
(5) part (DIV1)
387
Image 5
1266
2. The Divine Ordination of Magistracy, may be argued from the injunctions laid by God upon Magistrates, with his prescriptions of Rules of Government:
2. The Divine Ordination of Magistracy, may be argued from the injunctions laid by God upon Magistrates, with his prescriptions of Rules of Government:
crd dt j-jn n1 pp-f n1, vmb vbi vvn p-acp dt n2 vvn p-acp np1 p-acp n2, p-acp po31 n2 pp-f n2 pp-f n1:
(5) part (DIV1)
388
Image 5
1267
If they had no Authority to Rule, why should God command them to Rule according to his Lawes? and prescrite to them Rules of Government? herein God owns Magistracy and Government among men. If they had no authority to Rule, why should God command them to Rule according to his Laws? and prescrite to them Rules of Government? herein God owns Magistracy and Government among men.
cs pns32 vhd dx n1 pc-acp vvi, q-crq vmd np1 vvi pno32 pc-acp vvi vvg p-acp po31 n2? cc n1 p-acp pno32 n2 pp-f n1? av np1 vvz n1 cc n1 p-acp n2.
(5) part (DIV1)
388
Image 5
1268
3. We are commanded to pray for Magistrates; therefore Magistracy is ordained by God, and approved of God;
3. We Are commanded to pray for Magistrates; Therefore Magistracy is ordained by God, and approved of God;
crd pns12 vbr vvn pc-acp vvi p-acp n2; av n1 vbz vvn p-acp np1, cc vvn pp-f np1;
(5) part (DIV1)
389
Image 5
1269
otherwise, if the Office were evil, and without Divine allowance, we should pray against it. 4. God his commanding of Subjects to obey Magistrates, evinceth Magistracy to be of God:
otherwise, if the Office were evil, and without Divine allowance, we should pray against it. 4. God his commanding of Subject's to obey Magistrates, evinceth Magistracy to be of God:
av, cs dt n1 vbdr j-jn, cc p-acp j-jn n1, pns12 vmd vvi p-acp pn31. crd np1 po31 j-vvg pp-f n2-jn pc-acp vvi n2, vvz n1 pc-acp vbi pp-f np1:
(5) part (DIV1)
389
Image 5
1270
The enjoyning of duty to the Subjects, establisheth the Authority of Rulers.
The enjoining of duty to the Subject's, Establisheth the authority of Rulers.
dt vvg pp-f n1 p-acp dt n2-jn, vvz dt n1 pp-f n2.
(5) part (DIV1)
390
Image 5
1271
I might adde several other particulars, to demonstrate the truth of this Assertion, [ That Magistracy is of Divine authority, is God's Ordinance ] but enough hath been said to this purpose.
I might add several other particulars, to demonstrate the truth of this Assertion, [ That Magistracy is of Divine Authority, is God's Ordinance ] but enough hath been said to this purpose.
pns11 vmd vvi j j-jn n2-j, pc-acp vvi dt n1 pp-f d n1, [ cst n1 vbz pp-f j-jn n1, vbz npg1 n1 ] cc-acp av-d vhz vbn vvn p-acp d n1.
(5) part (DIV1)
391
Image 5
1272
I shall not stay to consider and Answer the many objections, that are urged against this Truth:
I shall not stay to Consider and Answer the many objections, that Are urged against this Truth:
pns11 vmb xx vvi pc-acp vvi cc vvb dt d n2, cst vbr vvn p-acp d n1:
(5) part (DIV1)
392
Image 5
1273
but I shall onely take notice of two, and hint a very short Answer. Object. If God be the Author of Magistracy;
but I shall only take notice of two, and hint a very short Answer. Object. If God be the Author of Magistracy;
cc-acp pns11 vmb av-j vvi n1 pp-f crd, cc n1 dt j j n1. n1. cs np1 vbb dt n1 pp-f n1;
(5) part (DIV1)
392
Image 5
1274
if there be no Powers but of God; how then is it said, They set up Kings, but not by me;
if there be no Powers but of God; how then is it said, They Set up Kings, but not by me;
cs pc-acp vbb dx n2 p-acp pp-f np1; c-crq av vbz pn31 vvn, pns32 vvd a-acp n2, cc-acp xx p-acp pno11;
(5) part (DIV1)
393
Image 5
1275
they made Princes, and I knew it not? they made Princes, and I knew it not?
pns32 vvd n2, cc pns11 vvd pn31 xx?
(5) part (DIV1)
393
Image 5
1276
Answ. Many things may be said not to be of God, as commanding and approving them, which are not without God permitting them;Answer Many things may be said not to be of God, as commanding and approving them, which Are not without God permitting them;
np1 d n2 vmb vbi vvn xx pc-acp vbi pp-f np1, c-acp vvg cc vvg pno32, r-crq vbr xx p-acp np1 vvg pno32;
(5) part (DIV1)
394
Image 5
1277
They made Princes, and I knew it not; viz. so as to approve of their choice;They made Princes, and I knew it not; viz. so as to approve of their choice;
pns32 vvd n2, cc pns11 vvd pn31 xx; n1 av c-acp pc-acp vvi pp-f po32 n1;
(5) part (DIV1)
394
Image 5
1278
I left them to themselves, suffering them to go on in their own way;
I left them to themselves, suffering them to go on in their own Way;
pns11 vvd pno32 p-acp px32, vvg pno32 pc-acp vvi a-acp p-acp po32 d n1;
(5) part (DIV1)
394
Image 5
1279
but they had not my approbation of what they did, nor are they like to have my blessing in it:
but they had not my approbation of what they did, nor Are they like to have my blessing in it:
cc-acp pns32 vhd xx po11 n1 pp-f r-crq pns32 vdd, ccx vbr pns32 av-j pc-acp vhi po11 n1 p-acp pn31:
(5) part (DIV1)
394
Image 5
1280
God doth not here disown Magistracy, as if it were not his Ordinance;
God does not Here disown Magistracy, as if it were not his Ordinance;
np1 vdz xx av vvn n1, c-acp cs pn31 vbdr xx po31 n1;
(5) part (DIV1)
394
Image 5
1281
but he testifies against such a choice, and such a manner of choosing a Magistrate, in a mutinous, headstrong, tumultuous way, without any respect to God's Will,
but he Testifies against such a choice, and such a manner of choosing a Magistrate, in a mutinous, headstrong, tumultuous Way, without any respect to God's Will,
cc-acp pns31 vvz p-acp d dt n1, cc d dt n1 pp-f vvg dt n1, p-acp dt j, j, j n1, p-acp d n1 p-acp npg1 n1,
(5) part (DIV1)
394
Image 5
1282
and without asking Counsel of him. Obj. God was angry with the Israelites for asking a King;
and without asking Counsel of him. Object God was angry with the Israelites for asking a King;
cc p-acp vvg n1 pp-f pno31. np1 np1 vbds j p-acp dt np1 p-acp vvg dt n1;
(5) part (DIV1)
394
Image 5
1283
therefore Kingly Government is not God's Ordinance, but it is unlawful and displeasing to God. 1. The unlawfulness of Kingly Government cannot be inferred hence; Therefore Kingly Government is not God's Ordinance, but it is unlawful and displeasing to God. 1. The unlawfulness of Kingly Government cannot be inferred hence;
av j n1 vbz xx npg1 n1, cc-acp pn31 vbz j cc vvg p-acp np1. crd dt n1 pp-f j n1 vmbx vbi vvn av;
(5) part (DIV1)
395
Image 5
1284
for God was not angry with them, simply for asking a King, but because they were obstinately bent upon it, to have a King, out of an affection of Novelty, being weary of that Government which God had appointed to them,
for God was not angry with them, simply for asking a King, but Because they were obstinately bent upon it, to have a King, out of an affection of Novelty, being weary of that Government which God had appointed to them,
p-acp np1 vbds xx j p-acp pno32, av-j p-acp vvg dt n1, cc-acp c-acp pns32 vbdr av-j vvn p-acp pn31, pc-acp vhi dt n1, av pp-f dt n1 pp-f n1, vbg j pp-f d n1 r-crq np1 vhd vvn p-acp pno32,
(5) part (DIV1)
396
Image 5
1285
and established among them, and being desirous to be like the rest of the Nations, the Heathens and Idolaters round about them;
and established among them, and being desirous to be like the rest of the nations, the heathens and Idolaters round about them;
cc vvn p-acp pno32, cc vbg j pc-acp vbi av-j dt n1 pp-f dt n2, dt n2-jn cc n2 av-j p-acp pno32;
(5) part (DIV1)
396
Image 5
1286
and because they would needs have a King, out of ambition, and out of a carnal, vain, sinful confidence in a King, as able to protect them;
and Because they would needs have a King, out of ambition, and out of a carnal, vain, sinful confidence in a King, as able to Pact them;
cc c-acp pns32 vmd av vhi dt n1, av pp-f n1, cc av pp-f dt j, j, j n1 p-acp dt n1, c-acp j pc-acp vvi pno32;
(5) part (DIV1)
396
Image 5
1287
and out of diffidence in God, as though he could not defend them in his own way;
and out of diffidence in God, as though he could not defend them in his own Way;
cc av pp-f n1 p-acp np1, c-acp cs pns31 vmd xx vvi pno32 p-acp po31 d n1;
(5) part (DIV1)
396
Image 5
1288
and God was angry with them for their ingratitude toward good Samuel, who had deserved so well at their hands.
and God was angry with them for their ingratitude towards good Samuel, who had deserved so well At their hands.
cc np1 vbds j p-acp pno32 p-acp po32 n1 p-acp j np1, r-crq vhd vvn av av p-acp po32 n2.
(5) part (DIV1)
396
Image 5
1289
2. God himself chose Saul to be King, and qualified him for the Office, and commanded Samuel to anoint him;
2. God himself chosen Saul to be King, and qualified him for the Office, and commanded Samuel to anoint him;
crd np1 px31 vvd np1 pc-acp vbi n1, cc vvd pno31 p-acp dt n1, cc vvd np1 pc-acp vvi pno31;
(5) part (DIV1)
397
Image 5
1290
which he would not have done, if the Kingly Office had been displeasing to God. Well, having explained, proved, demonstrated, and vindicated the point; I proceed now to Application.
which he would not have done, if the Kingly Office had been displeasing to God. Well, having explained, proved, demonstrated, and vindicated the point; I proceed now to Application.
r-crq pns31 vmd xx vhi vdn, cs dt j n1 vhd vbn vvg p-acp np1. av, vhg vvn, vvd, vvn, cc vvn dt n1; pns11 vvb av p-acp n1.
(5) part (DIV1)
397
Image 5
1291
I shall wholly silence the Use of Information. My first Use shall be for Conviction and Reproof.
I shall wholly silence the Use of Information. My First Use shall be for Conviction and Reproof.
pns11 vmb av-jn vvi dt n1 pp-f n1. po11 ord n1 vmb vbi p-acp n1 cc n1.
(5) part (DIV1)
399
Image 5
1292
Now truly, our Doctrine strikes very many people of several sorts. As
Now truly, our Doctrine strikes very many people of several sorts. As
av av-j, po12 n1 vvz av d n1 pp-f j n2. p-acp
(5) part (DIV1)
401
Image 5
1293
1. Papists, who exalt the Pope above the civil Magistrate, and give him power over Princes, to excommunicate them,
1. Papists, who exalt the Pope above the civil Magistrate, and give him power over Princes, to excommunicate them,
crd njp2, r-crq vvb dt n1 p-acp dt j n1, cc vvb pno31 n1 p-acp n2, pc-acp vvi pno32,
(5) part (DIV1)
402
Image 5
1294
and depose them, and loose their Subjects from their Oaths of Allegiance and Fidelity; and who do maintain and avow that cursed Doctrine of King-killing:
and depose them, and lose their Subject's from their Oaths of Allegiance and Fidis; and who do maintain and avow that cursed Doctrine of King-killing:
cc vvi pno32, cc vvi po32 n2-jn p-acp po32 n2 pp-f n1 cc n1; cc q-crq vdb vvi cc vvi d j-vvn n1 pp-f j:
(5) part (DIV1)
402
Image 5
1295
Do these own God his Ordinance? but to let them pass.
Do these own God his Ordinance? but to let them pass.
vdb d d np1 po31 n1? cc-acp pc-acp vvi pno32 vvi.
(5) part (DIV1)
402
Image 5
1296
2. There are other Hereticks, as Socinians, Millenaries, and Fifth-monarchy men, and Quakers, and some Anabaptists, that look for the abolishing of all Magistracy,
2. There Are other Heretics, as socinians, Millennials, and Fifth-monarchy men, and Quakers, and Some Anabaptists, that look for the abolishing of all Magistracy,
crd pc-acp vbr j-jn n2, c-acp njp2, n2-jn, cc n1 n2, cc np1, cc d np1, cst vvb p-acp dt n-vvg pp-f d n1,
(5) part (DIV1)
403
Image 5
1297
and affirm, that Magistracy is an office displeasing to God, and unlawful for a Christian to undertake;
and affirm, that Magistracy is an office displeasing to God, and unlawful for a Christian to undertake;
cc vvi, cst n1 vbz dt n1 vvg p-acp np1, cc j p-acp dt njp pc-acp vvi;
(5) part (DIV1)
403
Image 5
1298
and load Magistrates with most vile reproachful Titles, calling them Tyrants, Persecutors, the Powers of darkness, the Antichristian Beast, &c. Lawless Libertines, that cannot endure that any should be Lord over them:
and load Magistrates with most vile reproachful Titles, calling them Tyrants, Persecutors, the Powers of darkness, the Antichristian Beast, etc. Lawless Libertines, that cannot endure that any should be Lord over them:
cc vvi n2 p-acp ds j j n2, vvg pno32 n2, n2, dt n2 pp-f n1, dt jp n1, av j n2, cst vmbx vvi cst d vmd vbi n1 p-acp pno32:
(5) part (DIV1)
403
Image 5
1299
these are Enemies to God's Ordinance, and resist it.
these Are Enemies to God's Ordinance, and resist it.
d vbr n2 p-acp npg1 n1, cc vvi pn31.
(5) part (DIV1)
403
Image 5
1300
Well, all that contemn, and disesteem Magistracy, are guilty of great impiety, in vilifying those that God doth Dignifie;
Well, all that contemn, and disesteem Magistracy, Are guilty of great impiety, in vilifying those that God does Dignify;
av, d cst vvb, cc vvb n1, vbr j pp-f j n1, p-acp j-vvg d d np1 vdz vvi;
(5) part (DIV1)
404
Image 5
1301
and seeking to pull down that Order, and that Ordinance, which God hath set up.
and seeking to pull down that Order, and that Ordinance, which God hath Set up.
cc vvg pc-acp vvi a-acp d n1, cc d n1, r-crq np1 vhz vvn a-acp.
(5) part (DIV1)
404
Image 5
1302
There are two sorts of men in the General, that are chargeable with ungodliness and iniquity, against the Truth which hath been demonstrated.
There Are two sorts of men in the General, that Are chargeable with ungodliness and iniquity, against the Truth which hath been demonstrated.
pc-acp vbr crd n2 pp-f n2 p-acp dt n1, cst vbr j p-acp n1 cc n1, p-acp dt n1 r-crq vhz vbn vvn.
(5) part (DIV1)
405
Image 5
1303
1. They who do Doctrinally, and in their Principles, deny Magistracy to be from God, and affirm Government to be a work of darkness.
1. They who do Doctrinally, and in their Principles, deny Magistracy to be from God, and affirm Government to be a work of darkness.
crd pns32 r-crq vdb av-j, cc p-acp po32 n2, vvb n1 pc-acp vbi p-acp np1, cc vvb n1 pc-acp vbi dt n1 pp-f n1.
(5) part (DIV1)
406
Image 5
1304
2. They who in their practice contemn Magistracy, do likewise sin against a clear Ordinance of God:
2. They who in their practice contemn Magistracy, do likewise sin against a clear Ordinance of God:
crd pns32 r-crq p-acp po32 n1 vvi n1, vdb av vvi p-acp dt j n1 pp-f np1:
(5) part (DIV1)
407
Image 5
1305
Some sinne in disgraceful scurvy language, reviling the gods, and speaking evil of the Rulers of the people:
some sin in disgraceful scurvy language, reviling the God's, and speaking evil of the Rulers of the people:
d n1 p-acp j j n1, vvg dt n2, cc vvg n-jn pp-f dt n2 pp-f dt n1:
(5) part (DIV1)
407
Image 5
1306
Others sin, by unseemly, uncivil, rude carriage and behaviour toward the Magistrate; by shameful irreverence, impudence, and insolency;
Others sin, by unseemly, Uncivil, rude carriage and behaviour towards the Magistrate; by shameful irreverence, impudence, and insolency;
n2-jn vvb, p-acp j, j, j n1 cc n1 p-acp dt n1; p-acp j n1, n1, cc n1;
(5) part (DIV1)
407
Image 5
1307
as that Generation of Quakers, who pretend to extraordinary Sanctity, when they have not ordinary civility:
as that Generation of Quakers, who pretend to extraordinary Sanctity, when they have not ordinary civility:
c-acp cst n1 pp-f np1, r-crq vvb p-acp j n1, c-crq pns32 vhb xx j n1:
(5) part (DIV1)
407
Image 5
1308
But let such men know, that in contemning Magistrates, as Magistrates, they contemn God, whose Ordinance Magistracy is,
But let such men know, that in contemning Magistrates, as Magistrates, they contemn God, whose Ordinance Magistracy is,
cc-acp vvb d n2 vvb, cst p-acp vvg n2, c-acp n2, pns32 vvb np1, rg-crq n1 n1 vbz,
(5) part (DIV1)
407
Image 5
1309
and whose Officers and Deputies, Magistrates are;
and whose Officers and Deputies, Magistrates Are;
cc rg-crq n2 cc n2, n2 vbr;
(5) part (DIV1)
407
Image 5
1310
They have not rejected thee, (saith God to Samuel ) but they have rejected me, who rule them by thee my Deputy.They have not rejected thee, (Says God to Samuel) but they have rejected me, who Rule them by thee my Deputy.
pns32 vhb xx vvn pno21, (vvz np1 p-acp np1) p-acp pns32 vhb vvn pno11, r-crq vvb pno32 p-acp pno21 po11 n1.
(5) part (DIV1)
407
Image 5
1311
This is matter of singular comfort to Magistrates; seeing Magistracy is God's Ordinance.
This is matter of singular Comfort to Magistrates; seeing Magistracy is God's Ordinance.
d vbz n1 pp-f j n1 p-acp n2; vvg n1 vbz npg1 n1.
(5) part (DIV1)
408
Image 5
1312
God will defend the Office, will maintain his own Ordinance, against the spite and fury of men and Devils;
God will defend the Office, will maintain his own Ordinance, against the spite and fury of men and Devils;
np1 vmb vvi dt n1, vmb vvi po31 d n1, p-acp dt n1 cc n1 pp-f n2 cc n2;
(5) part (DIV1)
408
Image 5
1313
and he will protect the Persons, and maintain the dignity, of those that are Magistrates and Rulers for him, as well as by him:
and he will Pact the Persons, and maintain the dignity, of those that Are Magistrates and Rulers for him, as well as by him:
cc pns31 vmb vvi dt n2, cc vvi dt n1, pp-f d cst vbr n2 cc n2 p-acp pno31, c-acp av c-acp p-acp pno31:
(5) part (DIV1)
408
Image 5
1314
God will keep the Crown where he hath placed it, upon the head of any Servant of his,
God will keep the Crown where he hath placed it, upon the head of any Servant of his,
np1 vmb vvi dt n1 c-crq pns31 vhz vvn pn31, p-acp dt n1 pp-f d n1 pp-f png31,
(5) part (DIV1)
408
Image 5
1315
as long as he hath any work for him to do;
as long as he hath any work for him to do;
c-acp av-j c-acp pns31 vhz d n1 p-acp pno31 pc-acp vdi;
(5) part (DIV1)
408
Image 5
1316
he will uphold the Throne of that King, that seeks and strives to uphold his Kingdom;
he will uphold the Throne of that King, that seeks and strives to uphold his Kingdom;
pns31 vmb vvi dt n1 pp-f d n1, cst vvz cc vvz pc-acp vvi po31 n1;
(5) part (DIV1)
408
Image 5
1317
and will keep those Rulers, that are careful to keep his Way. I come now to the third and last Use:
and will keep those Rulers, that Are careful to keep his Way. I come now to the third and last Use:
cc vmb vvi d n2, cst vbr j pc-acp vvi po31 n1. pns11 vvb av p-acp dt ord cc ord n1:
(5) part (DIV1)
408
Image 5
1318
I should Counsel and Exhort you, to yield subjection and obedience to Magistrates: I should Counsel and Exhort you, to yield subjection and Obedience to Magistrates:
pns11 vmd n1 cc vvb pn22, pc-acp vvi n1 cc n1 p-acp n2:
(5) part (DIV1)
409
Image 5
1319
which is the duty of all Christians, inferred here by the Apostle, from this consideration, That Magistracy is God's Ordinance:
which is the duty of all Christians, inferred Here by the Apostle, from this consideration, That Magistracy is God's Ordinance:
r-crq vbz dt n1 pp-f d np1, vvn av p-acp dt n1, p-acp d n1, cst n1 vbz npg1 n1:
(5) part (DIV1)
409
Image 5
1320
But that duty of Subjection, is to be handled distinctly, in a Doctrinal way, I having laid it down as part of the Doctrine of the Text, which I intend to open, and handle more largely. Now
But that duty of Subjection, is to be handled distinctly, in a Doctrinal Way, I having laid it down as part of the Doctrine of the Text, which I intend to open, and handle more largely. Now
cc-acp cst n1 pp-f n1, vbz pc-acp vbi vvn av-j, p-acp dt j n1, pns11 vhg vvn pn31 a-acp p-acp n1 pp-f dt n1 pp-f dt n1, r-crq pns11 vvb pc-acp vvi, cc vvi av-dc av-j. av
(5) part (DIV1)
409
Image 5
1321
I shall exhort you to bless God for this Ordinance of his, Magistracy; for the Powers amongst us Ordained by him.
I shall exhort you to bless God for this Ordinance of his, Magistracy; for the Powers among us Ordained by him.
pns11 vmb vvi pn22 pc-acp vvi np1 p-acp d n1 pp-f png31, n1; p-acp dt n2 p-acp pno12 vvn p-acp pno31.
(5) part (DIV1)
410
Image 5
1322
The Scripture speaks of Magistrates, and Magistracy, as a great blessing;
The Scripture speaks of Magistrates, and Magistracy, as a great blessing;
dt n1 vvz pp-f n2, cc n1, c-acp dt j n1;
(5) part (DIV1)
410
Image 5
1323
It calls Kings and Rulers, Nursing-Fathers, Sheilds, Shepheards, Corner-stones, Pillars, Foundations, Saviours, &c. The loss of them is reckoned to be a great Judgment, and the restoring of them is a great Mercy:
It calls Kings and Rulers, Nursing fathers, Shields, Shepherds, Corner-stones, Pillars, Foundations, Saviors, etc. The loss of them is reckoned to be a great Judgement, and the restoring of them is a great Mercy:
pn31 vvz n2 cc n2, n2, n2, n2, n2, n2, n2, ng1, av dt n1 pp-f pno32 vbz vvn pc-acp vbi dt j n1, cc dt j-vvg pp-f pno32 vbz dt j n1:
(5) part (DIV1)
410
Image 5
1324
It is promised as a great blessing to an obedient people, that they shall have Kings and Princes, Governours to Rule them;
It is promised as a great blessing to an obedient people, that they shall have Kings and Princes, Governors to Rule them;
pn31 vbz vvn p-acp dt j n1 p-acp dt j n1, cst pns32 vmb vhi n2 cc n2, n2 pc-acp vvi pno32;
(5) part (DIV1)
410
Image 5
1325
and it is reckoned as a choice Mercy indeed, that our Nobles shall be of our selves, and our Goaernours shall proceed from the midst of us:
and it is reckoned as a choice Mercy indeed, that our Nobles shall be of our selves, and our Goaernours shall proceed from the midst of us:
cc pn31 vbz vvn p-acp dt n1 n1 av, cst po12 n2-j vmb vbi pp-f po12 n2, cc po12 n2 vmb vvi p-acp dt n1 pp-f pno12:
(5) part (DIV1)
410
Image 5
1326
Oh! if we could be sensible of the necessity, and the utility, and benefit of Government,
Oh! if we could be sensible of the necessity, and the utility, and benefit of Government,
uh cs pns12 vmd vbi j pp-f dt n1, cc dt n1, cc n1 pp-f n1,
(5) part (DIV1)
410
Image 5
1327
so as to see what mischeif and misery it prevents, which Anarchy would bring upon us,
so as to see what mischief's and misery it prevents, which Anarchy would bring upon us,
av c-acp pc-acp vvi r-crq ng1 cc n1 pn31 vvz, r-crq n1 vmd vvi p-acp pno12,
(5) part (DIV1)
410
Image 5
1328
and what good it bringeth, how much it conduceth to the happiness of a people:
and what good it brings, how much it conduceth to the happiness of a people:
cc r-crq j pn31 vvz, c-crq av-d pn31 vvz p-acp dt n1 pp-f dt n1:
(5) part (DIV1)
410
Image 5
1329
I say if we did see this, how should we bless God for Government, especially for a rightful Government a proper Government, a religious Government? Where there is no Magistracy, all runs into confusion, and people come to ruine.
I say if we did see this, how should we bless God for Government, especially for a rightful Government a proper Government, a religious Government? Where there is no Magistracy, all runs into confusion, and people come to ruin.
pns11 vvb cs pns12 vdd vvi d, q-crq vmd pns12 vvi np1 p-acp n1, av-j p-acp dt j n1 dt j n1, dt j n1? c-crq pc-acp vbz dx n1, d vvz p-acp n1, cc n1 vvb pc-acp vvi.
(5) part (DIV1)
410
Image 5
1330
But oh, what a mercy is it, when the great Shepherd of his Flock• raiseth up Shepherds under him to govern, feed,
But o, what a mercy is it, when the great Shepherd of his Flock• Raiseth up Shepherd's under him to govern, feed,
p-acp uh, q-crq dt n1 vbz pn31, c-crq dt j n1 pp-f po31 np1 vvz a-acp n2 p-acp pno31 pc-acp vvi, vvb,
(5) part (DIV1)
410
Image 5
1331
and defend his Flock? Such Magistrates, such Rulers, as are the Ministers of Go• for our good;
and defend his Flock? Such Magistrates, such Rulers, as Are the Ministers of Go• for our good;
cc vvi po31 vvb? d n2, d n2, c-acp vbr dt n2 pp-f np1 p-acp po12 j;
(5) part (DIV1)
410
Image 5
1332
what a blessing ar• they? It were easie to explicate here; the Subject is large;
what a blessing ar• they? It were easy to explicate Here; the Subject is large;
q-crq dt n1 n1 pns32? pn31 vbdr j pc-acp vvi av; dt j-jn vbz j;
(5) part (DIV1)
410
Image 5
1333
There is very much carried in the name of a King; I say, in the Gree• word, which signifies a King; a a Critick in that Tongue, gives u• the Etimology,
There is very much carried in the name of a King; I say, in the Gree• word, which signifies a King; a a Critic in that Tongue, gives u• the Etymology,
pc-acp vbz av av-d vvn p-acp dt n1 pp-f dt n1; pns11 vvb, p-acp dt np1 n1, r-crq vvz dt n1; pp-f dt n1 p-acp d n1, vvz n1 dt n1,
(5) part (DIV1)
410
Image 5
1334
or derivation, o• rather the signification of it. The Common-wealth is a building, and a cheif Magistrate or King, i• the Foundation.
or derivation, o• rather the signification of it. The Commonwealth is a building, and a chief Magistrate or King, i• the Foundation.
cc n1, n1 av-c dt n1 pp-f pn31. dt n1 vbz dt n1, cc dt n-jn n1 cc n1, n1 dt n1.
(5) part (DIV1)
410
Image 5
1335
Oh! how should we be every day pray sing God for this Ordinance of his, that we can lie down in peace,
Oh! how should we be every day pray sing God for this Ordinance of his, that we can lie down in peace,
uh q-crq vmd pns12 vbi d n1 vvb vvi np1 p-acp d n1 pp-f png31, cst pns12 vmb vvi a-acp p-acp n1,
(5) part (DIV1)
410
Image 5
1336
and rest in peace, travail in peace, and go to God's House in peace, and with comfort? (yet it is so) Oh! how great are our enjoyments, by means of Magistracy? Good Magistrates, Supream and Subordinate, are the means under God, to preserve our Lives,
and rest in peace, travail in peace, and go to God's House in peace, and with Comfort? (yet it is so) Oh! how great Are our enjoyments, by means of Magistracy? Good Magistrates, Supreme and Subordinate, Are the means under God, to preserve our Lives,
cc n1 p-acp n1, n1 p-acp n1, cc vvi p-acp npg1 n1 p-acp n1, cc p-acp n1? (av pn31 vbz av) uh q-crq j vbr po12 n2, p-acp n2 pp-f n1? j n2, j cc j, vbr dt n2 p-acp np1, pc-acp vvi po12 n2,
(5) part (DIV1)
410
Image 5
1337
and Goods, and Sabboths, and Ordinances, and all that is, or should be, dear to us:
and Goods, and Sabbaths, and Ordinances, and all that is, or should be, dear to us:
cc n2-j, cc n2, cc n2, cc d cst vbz, cc vmd vbi, j-jn p-acp pno12:
(5) part (DIV1)
410
Image 5
1338
O then, let us bless the God of Heaven for this Ordinance of his;
Oh then, let us bless the God of Heaven for this Ordinance of his;
uh av, vvb pno12 vvi dt n1 pp-f n1 p-acp d n1 pp-f png31;
(5) part (DIV1)
410
Image 5
1339
and let us bless God for the peaceable Restauration of his Majesty, our gracious Soveraigne, to the actual possession and excercise of his regal Authority among us, offering our hearty thanksgiving to our God,
and let us bless God for the peaceable Restauration of his Majesty, our gracious Sovereign, to the actual possession and Exercise of his regal authority among us, offering our hearty thanksgiving to our God,
cc vvb pno12 vvi np1 p-acp dt j n1 pp-f po31 n1, po12 j n-jn, p-acp dt j n1 cc n1 pp-f po31 j n1 p-acp pno12, vvg po12 j n1 p-acp po12 n1,
(5) part (DIV1)
410
Image 5
1340
for all those publick benefits, which upon that account we have received, and which we hope further, that we shall,
for all those public benefits, which upon that account we have received, and which we hope further, that we shall,
p-acp d d j n2, r-crq p-acp d n1 pns12 vhb vvn, cc r-crq pns12 vvb av-jc, cst pns12 vmb,
(5) part (DIV1)
410
Image 5
1341
and pray that we may, enjoy;
and pray that we may, enjoy;
cc vvb cst pns12 vmb, vvb;
(5) part (DIV1)
410
Image 5
1342
and the Lord grant, that we may have more and more cause to rejoyce in this great providence of his.
and the Lord grant, that we may have more and more cause to rejoice in this great providence of his.
cc dt n1 vvb, cst pns12 vmb vhi dc cc dc n1 pc-acp vvi p-acp d j n1 pp-f png31.
(5) part (DIV1)
410
Image 5
1343
2. Let us pray for the King, and for all Subordinate Magistrates, all that are in Authority under him, pray that God would enrich both the Supream and inseriour Magistrates, with Gifts and Graces fit for their places;
2. Let us pray for the King, and for all Subordinate Magistrates, all that Are in authority under him, pray that God would enrich both the Supreme and inseriour Magistrates, with Gifts and Graces fit for their places;
crd vvb pno12 vvi p-acp dt n1, cc p-acp d j n2, d cst vbr p-acp n1 p-acp pno31, vvb cst np1 vmd vvi d dt j cc j-jn n2, p-acp n2 cc n2 j p-acp po32 n2;
(5) part (DIV1)
411
Image 5
1344
that they may Rule for God, and act as his Deputies and Vicegerents, that they may be a Terrour to evil doers, and an encouragement to those that desire truly to fear God;
that they may Rule for God, and act as his Deputies and Vicegerents, that they may be a Terror to evil doers, and an encouragement to those that desire truly to Fear God;
cst pns32 vmb vvi p-acp np1, cc vvi p-acp po31 n2 cc n2, cst pns32 vmb vbi dt n1 p-acp j-jn n2, cc dt n1 p-acp d cst vvb av-j pc-acp vvi np1;
(5) part (DIV1)
411
Image 5
1345
that they may be Ministers of God, for the good of God's people;
that they may be Ministers of God, for the good of God's people;
cst pns32 vmb vbi n2 pp-f np1, p-acp dt j pp-f npg1 n1;
(5) part (DIV1)
411
Image 5
1346
and let us pray, that God will maintain this Ordinance of his amongst us, and protect,
and let us pray, that God will maintain this Ordinance of his among us, and Pact,
cc vvb pno12 vvi, cst np1 vmb vvi d n1 pp-f png31 p-acp pno12, cc vvi,
(5) part (DIV1)
411
Image 5
1347
and govern, and bless our Government, that the King's Throne may be established by Righteousness, and the Crown may flourish upon his head.
and govern, and bless our Government, that the King's Throne may be established by Righteousness, and the Crown may flourish upon his head.
cc vvi, cc vvb po12 n1, cst dt ng1 n1 vmb vbi vvn p-acp n1, cc dt n1 vmb vvi p-acp po31 n1.
(5) part (DIV1)
411
Image 5
1348
3. Let us take heed that we refist not Magistracy, or the Powers which God hath ordained:
3. Let us take heed that we refist not Magistracy, or the Powers which God hath ordained:
crd vvb pno12 vvi n1 cst pns12 n1 xx n1, cc dt n2 r-crq np1 vhz vvn:
(5) part (DIV1)
412
Image 5
1349
This is the Apostle his inference from the Doctrine of the Text;
This is the Apostle his Inference from the Doctrine of the Text;
d vbz dt n1 po31 n1 p-acp dt n1 pp-f dt n1;
(5) part (DIV1)
412
Image 5
1350
The Powers that be, are ordained of God, therefore resist not the Powers, but be subject to them.The Powers that be, Are ordained of God, Therefore resist not the Powers, but be Subject to them.
dt n2 cst vbb, vbr vvn pp-f np1, av vvb xx dt n2, p-acp vbi j-jn p-acp pno32.
(5) part (DIV1)
412
Image 5
1351
The word here translated, to resist, is properly, to be counter-ordered, or ordered against;
The word Here translated, to resist, is properly, to be counter-ordered, or ordered against;
dt n1 av vvn, pc-acp vvi, vbz av-j, pc-acp vbi j, cc vvn p-acp;
(5) part (DIV1)
413
Image 5
1352
it noteth such a resisting, as when a man is contrary to the order established, to the Power which God hath ordained;
it notes such a resisting, as when a man is contrary to the order established, to the Power which God hath ordained;
pn31 vvz d dt j-vvg, c-acp c-crq dt n1 vbz j-jn p-acp dt n1 vvd, p-acp dt n1 r-crq np1 vhz vvn;
(5) part (DIV1)
413
Image 5
1353
and here is intended all manner of opposition; there must be neither opposite action, nor adverse affection:
and Here is intended all manner of opposition; there must be neither opposite actium, nor adverse affection:
cc av vbz vvn d n1 pp-f n1; pc-acp vmb vbi dx j-jn n1, ccx j n1:
(5) part (DIV1)
413
Image 5
1354
Let there be no attempts or endeavours, either by open force, or close conspiracy and secret plottings, against the Powers which God hath ordained, against the Government which he hath set up;
Let there be no attempts or endeavours, either by open force, or close Conspiracy and secret plottings, against the Powers which God hath ordained, against the Government which he hath Set up;
vvb pc-acp vbi dx n2 cc n2, av-d p-acp j n1, cc j n1 cc j-jn n2, p-acp dt n2 r-crq np1 vhz vvn, p-acp dt n1 r-crq pns31 vhz vvn a-acp;
(5) part (DIV1)
413
Image 5
1355
neither let the will withstand it, or the heart be opposite to it;
neither let the will withstand it, or the heart be opposite to it;
av-dx vvb dt vmb vvi pn31, cc dt n1 vbb j-jn p-acp pn31;
(5) part (DIV1)
413
Image 5
1356
all attempts against Government, and all disaffection and contrariety in heart and will unto Government, is a resisting of the Powers: Where God hath placed Soveraignty, let us take heed of resisting Soveraign Power.
all attempts against Government, and all disaffection and contrariety in heart and will unto Government, is a resisting of the Powers: Where God hath placed Sovereignty, let us take heed of resisting Sovereign Power.
d n2 p-acp n1, cc d n1 cc n1 p-acp n1 cc n1 p-acp n1, vbz dt j-vvg pp-f dt n2: c-crq np1 vhz vvn n1, vvb pno12 vvi n1 pp-f j-vvg j-jn n1.
(5) part (DIV1)
413
Image 5
1357
I shall not muster up Arguments to enforce this Counsel, but onely hint a word or two, which the Context affords.
I shall not muster up Arguments to enforce this Counsel, but only hint a word or two, which the Context affords.
pns11 vmb xx vvi a-acp n2 pc-acp vvi d n1, cc-acp av-j n1 dt n1 cc crd, r-crq dt n1 vvz.
(5) part (DIV1)
414
Image 5
1358
1. He that resisteth, resisteth the Ordinance of God, and so riseth up against God himself;
1. He that Resisteth, Resisteth the Ordinance of God, and so Riseth up against God himself;
crd pns31 cst vvz, vvz dt n1 pp-f np1, cc av vvz a-acp p-acp np1 px31;
(5) part (DIV1)
415
Image 5
1359
Shall we seek to violate God's Order, or desire the violation of it? what is this but to rebel against God? and is not this horrible wickedness?
Shall we seek to violate God's Order, or desire the violation of it? what is this but to rebel against God? and is not this horrible wickedness?
vmb pns12 vvi pc-acp vvi npg1 n1, cc vvb dt n1 pp-f pn31? q-crq vbz d p-acp pc-acp vvi p-acp np1? cc vbz xx d j n1?
(5) part (DIV1)
415
Image 5
1360
2. The Apostle suggesteth the danger of resisting Magistracy: They that resist, shall receive to themselves damnation:
2. The Apostle suggests the danger of resisting Magistracy: They that resist, shall receive to themselves damnation:
crd dt n1 vvz dt n1 pp-f j-vvg n1: pns32 cst vvb, vmb vvi p-acp px32 n1:
(5) part (DIV1)
416
Image 5
1361
The word is [ NONLATINALPHABET, ] Beza renders it condemnation, others judgement, revenge, punishment; indeed the word signifies all these;
The word is [, ] Beza renders it condemnation, Others judgement, revenge, punishment; indeed the word signifies all these;
dt n1 vbz [, ] np1 vvz pn31 n1, n2-jn n1, n1, n1; av dt n1 vvz d d;
(5) part (DIV1)
416
Image 5
1362
and here may be understood both temporal and eternal punishment, to which we shall render our selves liable, by resisting the Powers; but of whom shall resisters receive punishment? why, either from the Powers resisted,
and Here may be understood both temporal and Eternal punishment, to which we shall render our selves liable, by resisting the Powers; but of whom shall resisters receive punishment? why, either from the Powers resisted,
cc av vmb vbi vvn d j cc j n1, p-acp r-crq pns12 vmb vvi po12 n2 j, p-acp vvg dt n2; p-acp pp-f r-crq vmb n2 vvi n1? uh-crq, d p-acp dt n2 vvn,
(5) part (DIV1)
416
Image 5
1363
or certainly from God, who will not endure that men should rise up against him, by resisting his Ordinance but he will resist them, and rise up against them:
or Certainly from God, who will not endure that men should rise up against him, by resisting his Ordinance but he will resist them, and rise up against them:
cc av-j p-acp np1, r-crq vmb xx vvi d n2 vmd vvi a-acp p-acp pno31, p-acp vvg po31 n1 cc-acp pns31 vmb vvi pno32, cc vvb a-acp p-acp pno32:
(5) part (DIV1)
416
Image 5
1364
Never any Rebelled against God, and prospered God is the Vindicator of his own Ordinance,
Never any Rebelled against God, and prospered God is the Vindicator of his own Ordinance,
av-x d vvd p-acp np1, cc vvd np1 vbz dt n1 pp-f po31 d n1,
(5) part (DIV1)
416
Image 5
1365
and he will not suffer the violators of Government, o• the opposers of a lawful Magistracy, to go unpunished.
and he will not suffer the violators of Government, o• the opposers of a lawful Magistracy, to go unpunished.
cc pns31 vmb xx vvi dt n2 pp-f n1, n1 dt n2 pp-f dt j n1, pc-acp vvi j.
(5) part (DIV1)
416
Image 5
1366
What befel Miriam, for speaking against Moses? and what did Corah, Dathan, and Abiram, get by their opposition and resistance? What became of rebellious Absalom, and perfidious Achitophel? the one was hanged in an Oak,
What befell Miriam, for speaking against Moses? and what did Corah, Dathan, and Abiram, get by their opposition and resistance? What became of rebellious Absalom, and perfidious Ahithophel? the one was hanged in an Oak,
q-crq vvd np1, p-acp vvg p-acp np1? cc q-crq vdd np1, np1, cc np1, vvb p-acp po32 n1 cc n1? q-crq vvd pp-f j np1, cc j np1? dt crd vbds vvn p-acp dt n1,
(5) part (DIV1)
416
Image 5
1367
and the other was his own wilful Executioner, hanged himself.
and the other was his own wilful Executioner, hanged himself.
cc dt n-jn vbds po31 d j n1, vvn px31.
(5) part (DIV1)
416
Image 5
1368
What was the end of Shimei and Sheba, was it not miserable? had Zimripeace that slew his Master? And have we not seen,
What was the end of Shimei and Sheba, was it not miserable? had Zimripeace that slew his Master? And have we not seen,
q-crq vbds dt n1 pp-f np1 cc np1, vbds pn31 xx j? vhd n1 cst vvd po31 n1? cc vhb pns12 xx vvn,
(5) part (DIV1)
416
Image 5
1369
how they who sought to overthrough Magistracy amongst us, have overthrown themselves? Therefore let us take heed of resisting the Powers ordained of God.
how they who sought to overthrough Magistracy among us, have overthrown themselves? Therefore let us take heed of resisting the Powers ordained of God.
c-crq pns32 r-crq vvd p-acp j n1 p-acp pno12, vhb vvn px32? av vvb pno12 vvi n1 pp-f vvg dt n2 vvn pp-f np1.
(5) part (DIV1)
416
Image 5
1370
4. Let us contribute our endeavours for the upholding of Magistracy, and Government among us, (forasmuch as it is the good Ordinance of God) and for the support of the Power which God hath ordained:
4. Let us contribute our endeavours for the upholding of Magistracy, and Government among us, (forasmuch as it is the good Ordinance of God) and for the support of the Power which God hath ordained:
crd vvb pno12 vvi po12 n2 p-acp dt vvg pp-f n1, cc n1 p-acp pno12, (av c-acp pn31 vbz dt j n1 pp-f np1) cc p-acp dt n1 pp-f dt n1 r-crq np1 vhz vvn:
(5) part (DIV1)
417
Image 5
1371
I shall only touch upon two wayes of endeavour, wherein we may, and must contribute thereunto, viz. Praying, and paying.
I shall only touch upon two ways of endeavour, wherein we may, and must contribute thereunto, viz. Praying, and paying.
pns11 vmb av-j vvi p-acp crd n2 pp-f n1, c-crq pns12 vmb, cc vmb vvi av, n1 vvg, cc vvg.
(5) part (DIV1)
417
Image 5
1372
1. We must pray for Magistracy and Magistrates; pray to God, to maintain and uphold the Office, his own Ordinance,
1. We must pray for Magistracy and Magistrates; pray to God, to maintain and uphold the Office, his own Ordinance,
crd pns12 vmb vvb p-acp n1 cc n2; vvb p-acp np1, pc-acp vvi cc vvi dt n1, po31 d n1,
(5) part (DIV1)
418
Image 5
1373
and to inspire, and guide, and preserve, and bless the Officers both Supream and Subordinate, to whom he hath committed the Sword, to be born by them;
and to inspire, and guide, and preserve, and bless the Officers both Supreme and Subordinate, to whom he hath committed the Sword, to be born by them;
cc pc-acp vvi, cc vvi, cc vvi, cc vvb dt n2 d j cc j, p-acp ro-crq pns31 vhz vvn dt n1, pc-acp vbi vvn p-acp pno32;
(5) part (DIV1)
418
Image 5
1374
whom he hath invested with Power and Authority over us, that are the Powers ordained of God:
whom he hath invested with Power and authority over us, that Are the Powers ordained of God:
r-crq pns31 vhz vvn p-acp n1 cc n1 p-acp pno12, cst vbr dt n2 vvn pp-f np1:
(5) part (DIV1)
418
Image 5
1375
We must pray for the continuance and support of Magistracy, with respect to the honour of God, whose Ordinance it is for his own Glory, in opposition to unruly Libertines,
We must pray for the Continuance and support of Magistracy, with respect to the honour of God, whose Ordinance it is for his own Glory, in opposition to unruly Libertines,
pns12 vmb vvi p-acp dt n1 cc n1 pp-f n1, p-acp n1 p-acp dt n1 pp-f np1, rg-crq n1 pn31 vbz p-acp po31 d n1, p-acp n1 p-acp j n2,
(5) part (DIV1)
418
Image 5
1376
and antimagistratical spirits, that defie this Ordinance of God.
and antimagistratical spirits, that defy this Ordinance of God.
cc j n2, cst vvb d n1 pp-f np1.
(5) part (DIV1)
418
Image 5
1377
And we are to pray for the upholding of Magistracy, with respect to our selves, in regard of the necessity and utility of this Ordinance, in as much as it is ordained for our good.
And we Are to pray for the upholding of Magistracy, with respect to our selves, in regard of the necessity and utility of this Ordinance, in as much as it is ordained for our good.
cc pns12 vbr pc-acp vvi p-acp dt vvg pp-f n1, p-acp n1 p-acp po12 n2, p-acp n1 pp-f dt n1 cc n1 pp-f d n1, p-acp c-acp d c-acp pn31 vbz vvn p-acp po12 j.
(5) part (DIV1)
419
Image 5
1378
And we must pray for Magistates, for those whom God hath set over us, to govern us, that under them we may lead a quiet and peaceable life, in all godliness and honesty.
And we must pray for Magistrates, for those whom God hath Set over us, to govern us, that under them we may led a quiet and peaceable life, in all godliness and honesty.
cc pns12 vmb vvi p-acp n2, p-acp d r-crq np1 vhz vvn p-acp pno12, pc-acp vvi pno12, cst p-acp pno32 pns12 vmb vvi dt j-jn cc j n1, p-acp d n1 cc n1.
(5) part (DIV1)
420
Image 5
1379
2. We must contribute toward the support of the Powers which God hath ordained, by a chearful payment of such Tribute or Customes,
2. We must contribute towards the support of the Powers which God hath ordained, by a cheerful payment of such Tribute or Customs,
crd pns12 vmb vvi p-acp dt n1 pp-f dt n2 r-crq np1 vhz vvn, p-acp dt j n1 pp-f d n1 cc n2,
(5) part (DIV1)
421
Image 5
1380
as are legally and reasonably required of us, for necessary supplies: Render to all their dues, Tribute, to whom Tribute; Custome, to whom Custome belongs.
as Are legally and reasonably required of us, for necessary supplies: Render to all their dues, Tribute, to whom Tribute; Custom, to whom Custom belongs.
c-acp vbr av-j cc av-j vvn pp-f pno12, c-acp j n2: vvb p-acp d po32 n2-jn, n1, p-acp ro-crq n1; n1, p-acp ro-crq n1 vvz.
(5) part (DIV1)
421
Image 5
1381
5. Let us honour Magistracy, having a high esteem of the higher Powers, acknowledging their Office to be God 's Ordinance,
5. Let us honour Magistracy, having a high esteem of the higher Powers, acknowledging their Office to be God is Ordinance,
crd vvb pno12 vvi n1, vhg dt j n1 pp-f dt jc n2, vvg po32 n1 pc-acp vbi np1 vbz n1,
(5) part (DIV1)
422
Image 5
1382
and a jurisdiction delegated from God himself, who invests Government with Majesty; I have said, ye are Gods:
and a jurisdiction delegated from God himself, who invests Government with Majesty; I have said, you Are God's:
cc dt n1 j-vvn p-acp np1 px31, r-crq vvz n1 p-acp n1; pns11 vhb vvn, pn22 vbr n2:
(5) part (DIV1)
422
Image 5
1383
Magistrates are God his Lieutenants (as it were) his Deputies; and so bear his Title;
Magistrates Are God his Lieutenants (as it were) his Deputies; and so bear his Title;
n2 vbr np1 po31 n2 (c-acp pn31 vbdr) po31 n2; cc av vvi po31 n1;
(5) part (DIV1)
422
Image 5
1384
therefore their Calling is honourable, and they must be honoured.
Therefore their Calling is honourable, and they must be honoured.
av po32 vvg vbz j, cc pns32 vmb vbi vvn.
(5) part (DIV1)
422
Image 5
1385
But this will fall in under the notion of Subjection, to which the Apostle here exhorteth, from the consideration of the Authority of Magistracy; and that is it, which I shall hereafter speak of.
But this will fallen in under the notion of Subjection, to which the Apostle Here exhorteth, from the consideration of the authority of Magistracy; and that is it, which I shall hereafter speak of.
p-acp d vmb vvi p-acp p-acp dt n1 pp-f n1, p-acp r-crq dt n1 av vvz, p-acp dt n1 pp-f dt n1 pp-f n1; cc d vbz pn31, r-crq pns11 vmb av vvi pp-f.
(5) part (DIV1)
423
Image 5
1386
The second Doctrinal conclusion from the Text, is this. 2. That every Christian must be subject to the powers ordained of God.
The second Doctrinal conclusion from the Text, is this. 2. That every Christian must be Subject to the Powers ordained of God.
dt ord j n1 p-acp dt n1, vbz d. crd cst d np1 vmb vbi j-jn p-acp dt n2 vvn pp-f np1.
(5) part (DIV1)
424
Image 5
1387
In handling this point, I shall by way of Explication, shew 1. What is the import of this tearm Subjection. 2. To whom Subjection must be yielded. 3. Who must be subject. 4. I shall open the duty Subjection, endeavouring to give you the true state of it.
In handling this point, I shall by Way of Explication, show 1. What is the import of this term Subjection. 2. To whom Subjection must be yielded. 3. Who must be Subject. 4. I shall open the duty Subjection, endeavouring to give you the true state of it.
p-acp vvg d n1, pns11 vmb p-acp n1 pp-f n1, vvb crd q-crq vbz dt n1 pp-f d vvi n1. crd p-acp r-crq n1 vmb vbi vvn. crd r-crq vmb vbi j-jn. crd pns11 vmb vvi dt n1 n1, vvg pc-acp vvi pn22 dt j n1 pp-f pn31.
(5) part (DIV1)
426
Image 5
1388
Quest. 1. What doth this tearm Subjection import, or what is it to subject? Ans. Subjicere, is to lay or put under; as it is said.
Quest. 1. What does this term Subjection import, or what is it to Subject? Ans. Subjicere, is to lay or put under; as it is said.
n1. crd q-crq vdz d vvi n1 n1, cc r-crq vbz pn31 p-acp j-jn? np1 fw-la, vbz pc-acp vvi cc vvd p-acp; c-acp pn31 vbz vvn.
(5) part (DIV1)
427
Image 5
1389
David brought forth the people that were in Rabba, [ & subjecit serres, &c. ] and put them under Sawes and harrows of Iron;David brought forth the people that were in Rabba, [ & subjecit serres, etc. ] and put them under Saws and harrows of Iron;
np1 vvd av dt n1 cst vbdr p-acp np1, [ cc fw-la n2, av ] cc vvd pno32 p-acp n2 cc n2 pp-f n1;
(5) part (DIV1)
428
Image 5
1390
subjected them to such grievous punishments: but the Greek word here in the Text, signifies something further, than to be under, or to be put under;
subjected them to such grievous punishments: but the Greek word Here in the Text, signifies something further, than to be under, or to be put under;
vvn pno32 p-acp d j n2: cc-acp dt jp n1 av p-acp dt n1, vvz pi av-j, cs pc-acp vbi p-acp, cc p-acp vbb vvn p-acp;
(5) part (DIV1)
428
Image 5
1391
it signifies an orderly subjection, to be put in order under another: Let every soul be subordinate to the higher Powers; i. e.
it signifies an orderly subjection, to be put in order under Another: Let every soul be subordinate to the higher Powers; i. e.
pn31 vvz dt j n1, pc-acp vbi vvn p-acp n1 p-acp j-jn: vvb d n1 vbi j p-acp dt jc n2; uh. sy.
(5) part (DIV1)
428
Image 5
1392
Subject in his place and order: The word being of a middle voice, may be translated either passively or actively;
Subject in his place and order: The word being of a middle voice, may be translated either passively or actively;
j-jn p-acp po31 n1 cc n1: dt n1 vbg pp-f dt j-jn n1, vmb vbi vvn av-d av-j cc av-j;
(5) part (DIV1)
428
Image 5
1393
but here it must be of an active signification, for it is an exhortation to the performance of a duty;
but Here it must be of an active signification, for it is an exhortation to the performance of a duty;
cc-acp av pn31 vmb vbi pp-f dt j n1, c-acp pn31 vbz dt n1 p-acp dt n1 pp-f dt n1;
(5) part (DIV1)
428
Image 5
1394
Let every soul be subject, according to God his Ordinance, who hath by his Ordination and Command, subjected every Soul to the higher powers; so that here is noted, a willing orderly subjection:
Let every soul be Subject, according to God his Ordinance, who hath by his Ordination and Command, subjected every Soul to the higher Powers; so that Here is noted, a willing orderly subjection:
vvb d n1 vbi j-jn, vvg p-acp np1 po31 n1, r-crq vhz p-acp po31 n1 cc n1, vvn d n1 p-acp dt jc n2; av cst av vbz vvn, dt j j n1:
(5) part (DIV1)
428
Image 5
1395
And the word is a general word, comprehending all other duties and services; it notes the whole duty of an inferiour estate;
And the word is a general word, comprehending all other duties and services; it notes the Whole duty of an inferior estate;
cc dt n1 vbz dt j n1, vvg d j-jn n2 cc n2; pn31 vvz dt j-jn n1 pp-f dt j-jn n1;
(5) part (DIV1)
428
Image 5
1396
particularly, it implies due reverence, and a ready, full obedience, without resistance or reluctancy. Quest. 2. To whom must this subjection be yielded?
particularly, it Implies due Reverence, and a ready, full Obedience, without resistance or reluctancy. Quest. 2. To whom must this subjection be yielded?
av-j, pn31 vvz j-jn n1, cc dt j, j n1, p-acp n1 cc n1. n1. crd p-acp ro-crq vmb d n1 vbi vvn?
(5) part (DIV1)
428
Image 5
1397
Ans. To the higher Powers, and to all the powers that are ordained of God; to Magistrates supream and subordinate:Ans. To the higher Powers, and to all the Powers that Are ordained of God; to Magistrates supreme and subordinate:
np1 p-acp dt jc n2, cc p-acp d dt n2 cst vbr vvn pp-f np1; p-acp n2 j cc j:
(5) part (DIV1)
430
Image 5
1398
Supream powers are intended principally, but not only;
Supreme Powers Are intended principally, but not only;
j n2 vbr vvn av-j, cc-acp xx av-j;
(5) part (DIV1)
430
Image 5
1399
we read elsewhere, of Principalities and Powers: The former word notes, those that have a primary, more immediate,
we read elsewhere, of Principalities and Powers: The former word notes, those that have a primary, more immediate,
pns12 vvb av, pp-f n2 cc n2: dt j n1 n2, d cst vhb dt n1, av-dc j,
(5) part (DIV1)
430
Image 5
1400
and more plenary, power under God, for administrations in their Dominions, as Kings and cheif Governours:
and more plenary, power under God, for administrations in their Dominions, as Kings and chief Governors:
cc av-dc j-jn, n1 p-acp np1, p-acp n2 p-acp po32 n2, p-acp n2 cc n-jn n2:
(5) part (DIV1)
430
Image 5
1401
The other word signifies, such as exercise Authority under them, deriving power from them, to act as Governours, by delegation:
The other word signifies, such as exercise authority under them, deriving power from them, to act as Governors, by delegation:
dt j-jn n1 vvz, d c-acp vvi n1 p-acp pno32, vvg n1 p-acp pno32, pc-acp vvi p-acp n2, p-acp n1:
(5) part (DIV1)
430
Image 5
1402
There are Kings, as supream, and Governours sent by them: There Are Kings, as supreme, and Governors sent by them:
pc-acp vbr n2, p-acp j, cc n2 vvn p-acp pno32:
(5) part (DIV1)
430
Image 5
1403
These are the object of this duty of subjection, or subjectum cui, the subject to whom subjection must be yielded:
These Are the Object of this duty of subjection, or Subjectum cui, the Subject to whom subjection must be yielded:
d vbr dt n1 pp-f d n1 pp-f n1, cc fw-la fw-la, dt n-jn p-acp ro-crq n1 vmb vbi vvn:
(5) part (DIV1)
430
Image 5
1404
and we are to look, not only at the persons that bear Rule, have Power,
and we Are to look, not only At the Persons that bear Rule, have Power,
cc pns12 vbr pc-acp vvi, xx av-j p-acp dt n2 cst vvb n1, vhb n1,
(5) part (DIV1)
430
Image 5
1405
and are in Authority, but also, and more especially at the Order, Office, and Calling it self.
and Are in authority, but also, and more especially At the Order, Office, and Calling it self.
cc vbr p-acp n1, cc-acp av, cc av-dc av-j p-acp dt n1, n1, cc vvg pn31 n1.
(5) part (DIV1)
430
Image 5
1406
Quest. 3. Who must be subject? Answ. The Text saith, Every Soul; in our proposition, it is every Christian:
Quest. 3. Who must be Subject? Answer The Text Says, Every Soul; in our proposition, it is every Christian:
n1. crd q-crq vmb vbi j-jn? np1 dt n1 vvz, d n1; p-acp po12 n1, pn31 vbz d np1:
(5) part (DIV1)
431
Image 5
1407
All persons under Government, of whatsoever age, rank, capacity, calling, quality, or condition, all must be subject to Magistrates, to the powers supream and subordinate.
All Persons under Government, of whatsoever age, rank, capacity, calling, quality, or condition, all must be Subject to Magistrates, to the Powers supreme and subordinate.
d n2 p-acp n1, pp-f r-crq n1, n1, n1, vvg, n1, cc n1, d vmb vbi j-jn p-acp n2, p-acp dt n2 j cc j.
(5) part (DIV1)
432
Image 5
1408
Quest. 4. What is the duty here called for in the expression of the Text?
Quest. 4. What is the duty Here called for in the expression of the Text?
n1. crd q-crq vbz dt n1 av vvn p-acp p-acp dt n1 pp-f dt n1?
(5) part (DIV1)
433
Image 5
1409
Answ. A willing and orderly subjection, which implies Reverence and Obedience. 1. Reverence; which is a kind of honour and observance, joyned with some awe and special humility, Answer A willing and orderly subjection, which Implies reverence and obedience. 1. reverence; which is a kind of honour and observance, joined with Some awe and special humility,
np1 dt j cc j n1, r-crq vvz n1 cc n1. crd n1; r-crq vbz dt n1 pp-f n1 cc n1, vvn p-acp d n1 cc j n1,
(5) part (DIV1)
434
Image 5
1410
and submission of the mind and body, exhibited by an inferiour, to a Superiour; having a regard to his person, and place, and worth, and words, and actions.
and submission of the mind and body, exhibited by an inferior, to a Superior; having a regard to his person, and place, and worth, and words, and actions.
cc n1 pp-f dt n1 cc n1, vvn p-acp dt j-jn, p-acp dt j-jn; vhg dt n1 p-acp po31 n1, cc n1, cc j, cc n2, cc n2.
(5) part (DIV1)
435
Image 5
1411
This Reverence must be inward and outward. 1. Inward Reverence of the heart: The Apostle saith, that the Law is spiritual;
This reverence must be inward and outward. 1. Inward reverence of the heart: The Apostle Says, that the Law is spiritual;
d n1 vmb vbi j cc j. crd j vvi pp-f dt n1: dt n1 vvz, cst dt n1 vbz j;
(5) part (DIV1)
436
Image 5
1412
it is so in every Commandment; it reacheth the inward man: Thus in this point of honouring Superiours, there is a Law laid upon the heart.
it is so in every Commandment; it reaches the inward man: Thus in this point of honouring Superiors, there is a Law laid upon the heart.
pn31 vbz av p-acp d n1; pn31 vvz dt j n1: av p-acp d n1 pp-f vvg n2-jn, pc-acp vbz dt n1 vvn p-acp dt n1.
(5) part (DIV1)
437
Image 5
1413
This inward reverence is, to have a due estimation of their Superiority and Authority;
This inward Reverence is, to have a due estimation of their Superiority and authority;
d j n1 vbz, pc-acp vhi dt j-jn n1 pp-f po32 n1 cc n1;
(5) part (DIV1)
437
Image 5
1414
and in acknowledgement thereof, to have due respect to them in our hearts, to have them in high account,
and in acknowledgement thereof, to have due respect to them in our hearts, to have them in high account,
cc p-acp n1 av, pc-acp vhi j-jn n1 p-acp pno32 p-acp po12 n2, pc-acp vhi pno32 p-acp j n1,
(5) part (DIV1)
437
Image 5
1415
and to stand in awe of them: Contrary to this inward reverence, is, a sleighting and despising of Superiours;
and to stand in awe of them: Contrary to this inward Reverence, is, a Slighting and despising of Superiors;
cc pc-acp vvi p-acp n1 pp-f pno32: n-jn p-acp d j n1, vbz, dt vvg cc vvg pp-f n2-jn;
(5) part (DIV1)
437
Image 5
1416
as those children of Belial despised Saul; and those impure Hereticks which the Apostle speaks of, are said to despise Dominions: Now we are to honor Magistrates in our hearts (as they are in God 's place) esteeming them to be higher and worthier than others,
as those children of Belial despised Saul; and those impure Heretics which the Apostle speaks of, Are said to despise Dominions: Now we Are to honour Magistrates in our hearts (as they Are in God is place) esteeming them to be higher and Worthier than Others,
c-acp d n2 pp-f np1 vvn np1; cc d j n2 r-crq dt n1 vvz pp-f, vbr vvn pc-acp vvi n2: av pns12 vbr pc-acp vvi n2 p-acp po12 n2 (c-acp pns32 vbr p-acp np1 vbz n1) vvg pno32 pc-acp vbi jc cc jc cs n2-jn,
(5) part (DIV1)
437
Image 5
1417
and standing in awe of them: Fear God and the King.
and standing in awe of them: fear God and the King.
cc vvg p-acp n1 pp-f pno32: vvb np1 cc dt n1.
(5) part (DIV1)
437
Image 5
1418
The Lord magnified Joshua in the fight of all Israel, and they feared him; i. e. reverenced him, as they feared Moses, &c. The people said unto David, Thou art worth ten thousand of us;
The Lord magnified joshua in the fight of all Israel, and they feared him; i. e. reverenced him, as they feared Moses, etc. The people said unto David, Thou art worth ten thousand of us;
dt n1 vvn np1 p-acp dt n1 pp-f d np1, cc pns32 vvd pno31; pns11. sy. vvd pno31, c-acp pns32 vvd np1, av dt n1 vvd p-acp np1, pns21 vb2r j crd crd pp-f pno12;
(5) part (DIV1)
437
Image 5
1419
they had a reverend, high esteem of him. they had a reverend, high esteem of him.
pns32 vhd dt j-jn, j n1 pp-f pno31.
(5) part (DIV1)
437
Image 5
1420
The Church accounted King Josiah the breath of their Nostrils; he was precious in their account.
The Church accounted King Josiah the breath of their Nostrils; he was precious in their account.
dt n1 vvn n1 np1 dt n1 pp-f po32 n2; pns31 vbds j p-acp po32 n1.
(5) part (DIV1)
437
Image 5
1421
2. There must be outward reverence, which is an expression of the mind in reverend and lowly speeches and gestures.
2. There must be outward Reverence, which is an expression of the mind in reverend and lowly Speeches and gestures.
crd pc-acp vmb vbi j n1, r-crq vbz dt n1 pp-f dt n1 p-acp j-jn cc j n2 cc n2.
(5) part (DIV1)
438
Image 5
1422
1. We must speak reverently and respectively of, and especially to, Magistrates.
1. We must speak reverently and respectively of, and especially to, Magistrates.
crd pns12 vmb vvi av-j cc av-j pp-f, cc av-j p-acp, n2.
(5) part (DIV1)
439
Image 5
1423
Aaron, though the Elder Brother, and High-Priest, honoureth Moses with the Title of Lord; he being by Gods appointment the Captain-General and Chief Magistrate, Governour of the people.Aaron, though the Elder Brother, and High-Priest, Honoureth Moses with the Title of Lord; he being by God's appointment the Captain-General and Chief Magistrate, Governor of the people.
np1, cs dt jc-jn n1, cc n1, vvz np1 p-acp dt n1 pp-f n1; pns31 vbg p-acp npg1 n1 dt n1 cc j-jn n1, n1 pp-f dt n1.
(5) part (DIV1)
439
Image 5
1424
The woman of Tekoah calls David an Angel; and so doth Mephibosheth. If I have found favour in the sight of the King,
The woman of Tekoah calls David an Angel; and so does Mephibosheth. If I have found favour in the sighed of the King,
dt n1 pp-f np1 vvz np1 dt n1; cc av vdz np1. cs pns11 vhb vvn n1 p-acp dt n1 pp-f dt n1,
(5) part (DIV1)
439
Image 5
1425
and if it please the King to grant my petition, &c. saith the Queen Esther to King Ahasuerosh. God his Command is express;and if it please the King to grant my petition, etc. Says the Queen Esther to King Ahasuerus. God his Command is express;
cc cs pn31 vvb dt n1 pc-acp vvi po11 n1, av vvz dt n1 np1 p-acp n1 np1. np1 po31 n1 vbz j;
(5) part (DIV1)
439
Image 5
1426
Thou shalt not revile the gods, nor speak evil of the rulers of thy people: Thou shalt not revile the God's, nor speak evil of the Rulers of thy people:
pns21 vm2 xx vvi dt n2, ccx vvi av-jn pp-f dt n2 pp-f po21 n1:
(5) part (DIV1)
439
Image 5
1427
and the Spirit of God noteth them to be audacious sinners, who are guilty of this evil;
and the Spirit of God notes them to be audacious Sinners, who Are guilty of this evil;
cc dt n1 pp-f np1 vvz pno32 pc-acp vbi j n2, r-crq vbr j pp-f d n-jn;
(5) part (DIV1)
439
Image 5
1428
They are not afraid to speak evil of Dignities: They Are not afraid to speak evil of Dignities:
pns32 vbr xx j pc-acp vvi j-jn pp-f n2:
(5) part (DIV1)
439
Image 5
1429
as if he had said, Did they fear God or Man, they would not dare to do this.
as if he had said, Did they Fear God or Man, they would not Dare to do this.
c-acp cs pns31 vhd vvn, vdd pns32 vvi np1 cc n1, pns32 vmd xx vvi pc-acp vdi d.
(5) part (DIV1)
439
Image 5
1430
2. We must shew reverence to the Magistrate by reverend cartiage and gestures; as, uncovering the head, bowing the knee, and making obeysance;
2. We must show Reverence to the Magistrate by reverend cartiage and gestures; as, uncovering the head, bowing the knee, and making obeisance;
crd pns12 vmb vvi n1 p-acp dt n1 p-acp j-jn n1 cc n2; a-acp, vvg dt n1, vvg dt n1, cc vvg n1;
(5) part (DIV1)
440
Image 5
1431
as Araunah, when he saw the King coming toward him, bowed himself towards the King on his face, upon the ground.
as Araunah, when he saw the King coming towards him, bowed himself towards the King on his face, upon the ground.
c-acp np1, c-crq pns31 vvd dt n1 vvg p-acp pno31, vvd px31 p-acp dt n1 p-acp po31 n1, p-acp dt n1.
(5) part (DIV1)
440
Image 5
1432
So, when Joseph was made Vice-Roy and Governour of Egypt, they cried before him, Bow the knee. Our deportment before the Powers must savour of humility,
So, when Joseph was made Vice-Roy and Governor of Egypt, they cried before him, Bow the knee. Our deportment before the Powers must savour of humility,
av, c-crq np1 vbds vvn n1 cc n1 pp-f np1, pns32 vvd p-acp pno31, vvb dt n1. po12 n1 p-acp dt n2 vmb vvi pp-f n1,
(5) part (DIV1)
440
Image 5
1433
and a sense of our Duty:
and a sense of our Duty:
cc dt n1 pp-f po12 n1:
(5) part (DIV1)
440
Image 5
1434
therefore it is horrible ignorance, or notorious malice and wickedness, in some men, to urge the Scripture against reverend respectful behaviour toward Magistrates,
Therefore it is horrible ignorance, or notorious malice and wickedness, in Some men, to urge the Scripture against reverend respectful behaviour towards Magistrates,
av pn31 vbz j n1, cc j n1 cc n1, p-acp d n2, pc-acp vvi dt n1 p-acp j-jn j n1 p-acp n2,
(5) part (DIV1)
440
Image 5
1435
and to abuse it for the patronage of their incivility and rudeness, telling us, that God teacheth and commandeth Christians to have no respect of persons.
and to abuse it for the patronage of their incivility and rudeness, telling us, that God Teaches and commands Christians to have no respect of Persons.
cc pc-acp vvi pn31 p-acp dt n1 pp-f po32 n1 cc n1, vvg pno12, cst np1 vvz cc vvz np1 pc-acp vhi dx n1 pp-f n2.
(5) part (DIV1)
440
Image 5
1436
Certainly, Civility and Humanity, as well as Christianity, requires respect and reverence to those that are eminent in parts, and place, and authority;
Certainly, Civility and Humanity, as well as Christianity, requires respect and Reverence to those that Are eminent in parts, and place, and Authority;
av-j, n1 cc n1, c-acp av c-acp np1, vvz n1 cc n1 p-acp d cst vbr j p-acp n2, cc n1, cc n1;
(5) part (DIV1)
440
Image 5
1437
the Scripture doth not condemn civil, but sinful respect of persons:
the Scripture does not condemn civil, but sinful respect of Persons:
dt n1 vdz xx vvi j, cc-acp j n1 pp-f n2:
(5) part (DIV1)
440
Image 5
1438
the Servant must reverence his Master, the Child must reverence his Father, the Subject must reverence his Soveraign, and inferiour Magistrates:
the Servant must Reverence his Master, the Child must Reverence his Father, the Subject must Reverence his Sovereign, and inferior Magistrates:
dt n1 vmb vvi po31 n1, dt n1 vmb vvi po31 n1, dt j-jn vmb vvi po31 n-jn, cc j-jn n2:
(5) part (DIV1)
440
Image 5
1439
We must not scruple to give unto Magistrates those Titles which the Scripture gives them, or the like;
We must not scruple to give unto Magistrates those Titles which the Scripture gives them, or the like;
pns12 vmb xx n1 pc-acp vvi p-acp n2 d n2 r-crq dt n1 vvz pno32, cc dt j;
(5) part (DIV1)
440
Image 5
1440
or to shew them that respect and reverence which the Word allows and commands, but we are bound to give it.
or to show them that respect and Reverence which the Word allows and commands, but we Are bound to give it.
cc pc-acp vvi pno32 cst vvb cc n1 r-crq dt n1 vvz cc vvz, cc-acp pns12 vbr vvn pc-acp vvi pn31.
(5) part (DIV1)
440
Image 5
1441
The Quakers therefore are absurd and sottish, who are afraid of being too respectful to God his Deputies,
The Quakers Therefore Are absurd and sottish, who Are afraid of being too respectful to God his Deputies,
dt np1 av vbr j cc j, r-crq vbr j pp-f vbg av j p-acp np1 po31 n2,
(5) part (DIV1)
440
Image 5
1442
nay, shew no respect at all to them in speech or gesture:
nay, show no respect At all to them in speech or gesture:
uh-x, vvb dx n1 p-acp d p-acp pno32 p-acp n1 cc n1:
(5) part (DIV1)
440
Image 5
1443
the Holy Ghost hath taught us better manners, to give Titles of Honour to men in Authority,
the Holy Ghost hath taught us better manners, to give Titles of Honour to men in authority,
dt j n1 vhz vvn pno12 j n2, pc-acp vvi n2 pp-f n1 p-acp n2 p-acp n1,
(5) part (DIV1)
440
Image 5
1444
and to demean our selves toward them reverently and lowlily. Christians must be subject to Magistrates, i. e. they must reverence them:
and to demean our selves towards them reverently and lowlily. Christians must be Subject to Magistrates, i. e. they must Reverence them:
cc pc-acp vvi po12 n2 p-acp pno32 av-j cc av-j. np1 vmb vbi j-jn p-acp n2, sy. sy. pns32 vmb vvi pno32:
(5) part (DIV1)
440
Image 5
1445
this is one main branch or part of subjection. 2. This Subjection implies Obedience:
this is one main branch or part of subjection. 2. This Subjection Implies obedience:
d vbz pi j n1 cc n1 pp-f n1. crd d n1 vvz n1:
(5) part (DIV1)
441
Image 5
1446
Christians must readily subject themselves to the lawful commands of Magistrates, obeying them in all things according to the mind of God. Christians must readily Subject themselves to the lawful commands of Magistrates, obeying them in all things according to the mind of God.
np1 vmb av-j vvi px32 p-acp dt j vvz pp-f n2, vvg pno32 p-acp d n2 vvg p-acp dt n1 pp-f np1.
(5) part (DIV1)
442
Image 5
1447
Now here I shall shew, 1. What it is to obey. 2. Wherein we must obey Rulers. 3. How, in what manner we must obey.
Now Here I shall show, 1. What it is to obey. 2. Wherein we must obey Rulers. 3. How, in what manner we must obey.
av av pns11 vmb vvi, crd r-crq pn31 vbz pc-acp vvi. crd c-crq pns12 vmb vvi n2. crd uh-crq, p-acp r-crq n1 pns12 vmb vvi.
(5) part (DIV1)
443
Image 5
1448
1. What it is to obey:
1. What it is to obey:
crd r-crq pn31 vbz pc-acp vvi:
(5) part (DIV1)
444
Image 5
1449
The word in the Original signifies to hearken under, as being in subjection, as becomes an inferiour, one that is in place and order under another:
The word in the Original signifies to harken under, as being in subjection, as becomes an inferior, one that is in place and order under Another:
dt n1 p-acp dt j-jn vvz pc-acp vvi p-acp, c-acp vbg p-acp n1, c-acp vvz dt j-jn, pi cst vbz p-acp n1 cc n1 p-acp j-jn:
(5) part (DIV1)
444
Image 5
1450
so that the word noteth a hearkening with all humble submission, and it implies both Reverence and Obedience.
so that the word notes a Harkening with all humble submission, and it Implies both reverence and obedience.
av cst dt n1 vvz dt vvg p-acp d j n1, cc pn31 vvz d n1 cc n1.
(5) part (DIV1)
444
Image 5
1451
The simple Verb NONLATINALPHABET, notes Obedience, and the Preposition NONLATINALPHABET, noteth Reverence;
The simple Verb, notes obedience, and the Preposition, notes reverence;
dt j n1, vvz n1, cc dt n1, vvz n1;
(5) part (DIV1)
444
Image 5
1452
so that the compound word importeth an humble readiness to receive commands, and a cheerful obedience in performing them.
so that the compound word imports an humble readiness to receive commands, and a cheerful Obedience in performing them.
av cst dt n1 n1 vvz dt j n1 pc-acp vvi n2, cc dt j n1 p-acp vvg pno32.
(5) part (DIV1)
444
Image 5
1453
2. Wherein, and how far are we to obey Magistrates?
2. Wherein, and how Far Are we to obey Magistrates?
crd c-crq, cc c-crq av-j vbr pns12 pc-acp vvi n2?
(5) part (DIV1)
445
Image 5
1454
We must observe and perform their commands in all things possible and lawful to be done by us;
We must observe and perform their commands in all things possible and lawful to be done by us;
pns12 vmb vvi cc vvi po32 n2 p-acp d n2 j cc j pc-acp vbi vdn p-acp pno12;
(5) part (DIV1)
446
Image 5
1455
the onely limitation of our obedience is this, In the Lord: whatsoever the higher Powers command,
the only limitation of our Obedience is this, In the Lord: whatsoever the higher Powers command,
dt j n1 pp-f po12 n1 vbz d, p-acp dt n1: r-crq dt jc n2 vvi,
(5) part (DIV1)
446
Image 5
1456
so that we do not apprehend their Commands as crossing Gods Commands, all Subjects must obey:
so that we do not apprehend their Commands as crossing God's Commands, all Subject's must obey:
av cst pns12 vdb xx vvi po32 vvz p-acp vvg n2 vvz, d n2-jn vmb vvi:
(5) part (DIV1)
446
Image 5
1457
for as soon as Soveraign Authority hath commanded any thing that is lawful, warranted or allowed by the Word of God, God his stamp is set upon that Command.
for as soon as Sovereign authority hath commanded any thing that is lawful, warranted or allowed by the Word of God, God his stamp is Set upon that Command.
c-acp c-acp av c-acp j-jn n1 vhz vvn d n1 cst vbz j, j-vvn cc vvn p-acp dt n1 pp-f np1, np1 po31 n1 vbz vvn p-acp d n1.
(5) part (DIV1)
446
Image 5
1458
We must not look upon the things commanded, (further than to enquire into the lawfulness of them) but upon God's Ordination, setting Magistrates in place to command,
We must not look upon the things commanded, (further than to inquire into the lawfulness of them) but upon God's Ordination, setting Magistrates in place to command,
pns12 vmb xx vvi p-acp dt n2 vvd, (jc cs pc-acp vvi p-acp dt n1 pp-f pno32) p-acp p-acp npg1 n1, vvg n2 p-acp n1 pc-acp vvi,
(5) part (DIV1)
446
Image 5
1459
and Subjects in place for obedience:
and Subject's in place for Obedience:
cc n2-jn p-acp n1 p-acp n1:
(5) part (DIV1)
446
Image 5
1460
So far as the Magistrate hath power to command, that is, in the Lord, and according to God;
So Far as the Magistrate hath power to command, that is, in the Lord, and according to God;
av av-j c-acp dt n1 vhz n1 pc-acp vvi, cst vbz, p-acp dt n1, cc vvg p-acp np1;
(5) part (DIV1)
446
Image 5
1461
so far there is a necessity of obedience, not onely for fear, but for Conscience sake;
so Far there is a necessity of Obedience, not only for Fear, but for Conscience sake;
av av-j a-acp vbz dt n1 pp-f n1, xx av-j p-acp n1, cc-acp p-acp n1 n1;
(5) part (DIV1)
446
Image 5
1462
[ because God commandeth every soul to be subject to the Higher Powers, so far, as that we cast not off our subjection to him, who is the highest Potentate, and supreme Law-giver.
[ Because God commands every soul to be Subject to the Higher Powers, so Far, as that we cast not off our subjection to him, who is the highest Potentate, and supreme Lawgiver.
[ c-acp np1 vvz d n1 pc-acp vbi j-jn p-acp dt jc n2, av av-j, c-acp cst pns12 vvd xx p-acp po12 n1 p-acp pno31, r-crq vbz dt js n1, cc j n1.
(5) part (DIV1)
446
Image 5
1463
But when the Laws of men cross the Laws of God, and Humane Injunctions are contrary to Divine Prescriptions;
But when the Laws of men across the Laws of God, and Humane Injunctions Are contrary to Divine Prescriptions;
p-acp c-crq dt n2 pp-f n2 p-acp dt n2 pp-f np1, cc j n2 vbr j-jn p-acp j-jn n2;
(5) part (DIV1)
446
Image 5
1464
here now we must obey God rather then man;
Here now we must obey God rather then man;
av av pns12 vmb vvi n1 av-c cs n1;
(5) part (DIV1)
446
Image 5
1465
we must so give to Caesar that which is due to Caesar, as that we rob not God of his due.
we must so give to Caesar that which is due to Caesar, as that we rob not God of his endue.
pns12 vmb av vvi p-acp np1 cst r-crq vbz j-jn p-acp np1, p-acp cst pns12 vvb xx np1 pp-f po31 n-jn.
(5) part (DIV1)
446
Image 5
1466
A Magistrate cannot be enriched with the spoyls of God;
A Magistrate cannot be enriched with the spoils of God;
dt n1 vmbx vbi vvn p-acp dt n2 pp-f np1;
(5) part (DIV1)
446
Image 5
1467
nor is it any dishonour to an earthly King, to see the KING of Kings served before him.
nor is it any dishonour to an earthly King, to see the KING of Kings served before him.
ccx vbz pn31 d n1 p-acp dt j n1, pc-acp vvi dt n1 pp-f n2 vvn p-acp pno31.
(5) part (DIV1)
446
Image 5
1468
Nor is the Subject bound to obey in all things, but onely so far as may stand with his Allegiance and Duty to God,
Nor is the Subject bound to obey in all things, but only so Far as may stand with his Allegiance and Duty to God,
ccx vbz dt j-jn n1 pc-acp vvi p-acp d n2, cc-acp av-j av av-j c-acp vmb vvi p-acp po31 n1 cc n1 p-acp np1,
(5) part (DIV1)
446
Image 5
1469
and so far as he may go, and not dishonour God, or wrong his Conscience.
and so Far as he may go, and not dishonour God, or wrong his Conscience.
cc av av-j c-acp pns31 vmb vvi, cc xx vvi np1, cc vvi po31 n1.
(5) part (DIV1)
446
Image 5
1470
It is good for us to observe both the Connexion and order of those two Commands, Fear God, and, Honour the King:
It is good for us to observe both the Connexion and order of those two Commands, fear God, and, Honour the King:
pn31 vbz j p-acp pno12 pc-acp vvi d dt n1 cc n1 pp-f d crd vvz, vvb np1, cc, vvb dt n1:
(5) part (DIV1)
446
Image 5
1471
VVe must so honour the King, as that withal we fear God; and must be sure, that in obeying Man, we do not disobey God:
We must so honour the King, as that withal we Fear God; and must be sure, that in obeying Man, we do not disobey God:
pns12 vmb av vvi dt n1, c-acp cst av pns12 vvb np1; cc vmb vbi j, cst p-acp vvg n1, pns12 vdb xx vvi np1:
(5) part (DIV1)
446
Image 5
1472
and this [ Fear God. ] goes before that [ Honour the King. ] We may and must obey the hard Commands of Superiours, but we must not obey their sinful Commands, (if any such at any time be.) The Israelites smarted sorely for worshipping the Golden Calves, in obedience to the command of Jeroboam their King;
and this [ fear God. ] Goes before that [ Honour the King. ] We may and must obey the hard Commands of Superiors, but we must not obey their sinful Commands, (if any such At any time be.) The Israelites smarted sorely for worshipping the Golden Calves, in Obedience to the command of Jeroboam their King;
cc d [ vvb np1. ] vvz p-acp d [ n1 dt n1. ] pns12 vmb cc vmb vvi dt av-j vvz pp-f n2-jn, cc-acp pns12 vmb xx vvi po32 j vvz, (cs d d p-acp d n1 vbi.) dt np1 vvd av-j p-acp vvg dt j n2, p-acp n1 p-acp dt n1 pp-f np1 po32 n1;
(5) part (DIV1)
446
Image 5
1473
and we find that the Hebrew Midwives are commended and rewarded for disobeying the wicked command of Pharaoh; they could not do what he did enjoyn them, because they feared God.
and we find that the Hebrew Midwives Are commended and rewarded for disobeying the wicked command of Pharaoh; they could not do what he did enjoin them, Because they feared God.
cc pns12 vvb cst dt njp n2 vbr vvn cc vvn p-acp vvg dt j n1 pp-f np1; pns32 vmd xx vdi r-crq pns31 vdd vvi pno32, c-acp pns32 vvd np1.
(5) part (DIV1)
446
Image 5
1474
They are ill friends to the Magistrate, and to themselves, to their own souls, who perswade the Magistrate to enjoyn any thing to his Subjects which the Word of God doth not allow;
They Are ill Friends to the Magistrate, and to themselves, to their own Souls, who persuade the Magistrate to enjoin any thing to his Subject's which the Word of God does not allow;
pns32 vbr j-jn n2 p-acp dt n1, cc p-acp px32, p-acp po32 d n2, r-crq vvb dt n1 pc-acp vvi d n1 p-acp po31 n2-jn r-crq dt n1 pp-f np1 vdz xx vvi;
(5) part (DIV1)
446
Image 5
1475
or that are ready for their own base ends to obey his finful Commands.
or that Are ready for their own base ends to obey his sinful Commands.
cc d vbr j p-acp po32 d j n2 pc-acp vvi po31 j vvz.
(5) part (DIV1)
446
Image 5
1476
Indeed God is to be obeyed without any dispute, debate, or helitancie, upon a bare sight of his will, as the Schoolmen speak:
Indeed God is to be obeyed without any dispute, debate, or helitancie, upon a bore sighed of his will, as the Schoolmen speak:
np1 np1 vbz pc-acp vbi vvn p-acp d n1, n1, cc n1, p-acp dt j n1 pp-f po31 n1, p-acp dt n2 vvb:
(5) part (DIV1)
446
Image 5
1477
but I must compare mens Commands with God's Laws, and if I find a dissonancie to the Laws of God, I must be disobedient, (or I should rather say, non-obedient;
but I must compare Mens Commands with God's Laws, and if I find a dissonancy to the Laws of God, I must be disobedient, (or I should rather say, non-obedient;
cc-acp pns11 vmb vvi fw-la vvz p-acp npg1 n2, cc cs pns11 vvb dt n1 p-acp dt n2 pp-f np1, pns11 vmb vbi j, (cc pns11 vmd av-c vvi, j;
(5) part (DIV1)
446
Image 5
1478
for it is not properly disobedience, not to obey men against God.) I have met with a pretty Exposition of,
for it is not properly disobedience, not to obey men against God.) I have met with a pretty Exposition of,
p-acp pn31 vbz xx av-j n1, xx pc-acp vvi n2 p-acp np1.) pns11 vhb vvn p-acp dt j n1 pp-f,
(5) part (DIV1)
446
Image 5
1479
and Comment upon, that of the Preacher;
and Comment upon, that of the Preacher;
cc n1 p-acp, cst pp-f dt n1;
(5) part (DIV1)
446
Image 5
1480
I counsel thee to keep the King's Commandment, and that in regard of the Oath of God. I counsel thee to keep the King's Commandment, and that in regard of the Oath of God.
pns11 vvb pno21 pc-acp vvi dt ng1 n1, cc cst p-acp n1 pp-f dt n1 pp-f np1.
(5) part (DIV1)
446
Image 5
1481
First, These latter words may be look'd upon as a reason or enforcement of the Exhortation:
First, These latter words may be looked upon as a reason or enforcement of the Exhortation:
ord, d d n2 vmb vbi vvn p-acp p-acp dt n1 cc n1 pp-f dt n1:
(5) part (DIV1)
447
Image 5
1482
It is necessary to give obedience to Magistrates, not onely out of fear toward them, because they bear the sword;
It is necessary to give Obedience to Magistrates, not only out of Fear towards them, Because they bear the sword;
pn31 vbz j pc-acp vvi n1 p-acp n2, xx av-j av pp-f n1 p-acp pno32, c-acp pns32 vvb dt n1;
(5) part (DIV1)
447
Image 5
1483
but especially out of Conscience toward God, because his Vows are upon us.
but especially out of Conscience towards God, Because his Vows Are upon us.
cc-acp av-j av pp-f n1 p-acp np1, c-acp po31 n2 vbr p-acp pno12.
(5) part (DIV1)
447
Image 5
1484
Here seems to be a reference to some Covenant and Oath of Allegiance and Fidelity, taken by the people, binding them to their Prince. (Indeed Oaths to Magistrates are to be kept,
Here seems to be a Referente to Some Covenant and Oath of Allegiance and Fidis, taken by the people, binding them to their Prince. (Indeed Oaths to Magistrates Are to be kept,
av vvz pc-acp vbi dt n1 p-acp d n1 cc n1 pp-f n1 cc n1, vvn p-acp dt n1, vvg pno32 p-acp po32 n1. (av n2 p-acp n2 vbr pc-acp vbi vvn,
(5) part (DIV1)
447
Image 5
1485
and surely Oaths to God are not to be broken, but religiously observed.) But now
and surely Oaths to God Are not to be broken, but religiously observed.) But now
cc av-j n2 p-acp np1 vbr xx pc-acp vbi vvn, cc-acp av-j vvn.) p-acp av
(5) part (DIV1)
447
Image 5
1486
Secondly, These words, In regard of the Oath of God, may be looked upon as a limitation to the precedent Exhortation.
Secondly, These words, In regard of the Oath of God, may be looked upon as a limitation to the precedent Exhortation.
ord, d n2, p-acp n1 pp-f dt n1 pp-f np1, vmb vbi vvn p-acp p-acp dt n1 p-acp dt j n1.
(5) part (DIV1)
448
Image 5
1487
Keep the King's Command, but with regard had to the Oath of God, so that there be no violation of that,
Keep the King's Command, but with regard had to the Oath of God, so that there be no violation of that,
np1 dt ng1 n1, cc-acp p-acp n1 vhd p-acp dt n1 pp-f np1, av cst pc-acp vbi dx n1 pp-f d,
(5) part (DIV1)
448
Image 5
1488
so that your Obedience to the King be consistent with your Fidelity to God. Our Obedience to man must be regulated by a good Conscience toward God.
so that your obedience to the King be consistent with your Fidis to God. Our obedience to man must be regulated by a good Conscience towards God.
av cst po22 n1 p-acp dt n1 vbb j p-acp po22 n1 p-acp np1. po12 n1 p-acp n1 vmb vbi vvn p-acp dt j n1 p-acp np1.
(5) part (DIV1)
448
Image 5
1489
This is Orthodox Doctrine, owned by all sound honest Divines, though there may be (as there have been) some Court-Claw-backs that may put forth other stuff.
This is Orthodox Doctrine, owned by all found honest Divines, though there may be (as there have been) Some Court-Claw-backs that may put forth other stuff.
d vbz n1 n1, vvd p-acp d j j n2-jn, cs pc-acp vmb vbi (c-acp pc-acp vhi vbn) d n2 cst vmb vvi av j-jn n1.
(5) part (DIV1)
449
Image 5
1490
It was a notable resolution, and a noble speech of those Worthies, who were commanded by the King to worship the Image which he had set up:
It was a notable resolution, and a noble speech of those Worthies, who were commanded by the King to worship the Image which he had Set up:
pn31 vbds dt j n1, cc dt j n1 pp-f d n2-j, r-crq vbdr vvn p-acp dt n1 pc-acp vvi dt n1 r-crq pns31 vhd vvn a-acp:
(5) part (DIV1)
450
Image 5
1491
they said unto the King, O Nebuchadnezzar, we are not careful to answer thee in this, &c. They submitted to the fire when they could not act as he commanded;
they said unto the King, Oh Nebuchadnezzar, we Are not careful to answer thee in this, etc. They submitted to the fire when they could not act as he commanded;
pns32 vvd p-acp dt n1, uh np1, pns12 vbr xx j pc-acp vvi pno21 p-acp d, av pns32 vvd p-acp dt n1 c-crq pns32 vmd xx vvi c-acp pns31 vvd;
(5) part (DIV1)
450
Image 5
1492
so we must yield passive obedience, when we cannot with a good Conscience yield active; we must choose rather to suffer than to sin:
so we must yield passive Obedience, when we cannot with a good Conscience yield active; we must choose rather to suffer than to sin:
av pns12 vmb vvi j n1, c-crq pns12 vmbx p-acp dt j n1 vvi j; pns12 vmb vvi av-c pc-acp vvi cs pc-acp vvi:
(5) part (DIV1)
450
Image 5
1493
and when a Christian submits himself to the penalty of not doing that which is against his Conscience, this is no Rebellion or resistance of the Powers,
and when a Christian submits himself to the penalty of not doing that which is against his Conscience, this is no Rebellion or resistance of the Powers,
cc c-crq dt njp vvz px31 p-acp dt n1 pp-f xx vdg d r-crq vbz p-acp po31 n1, d vbz dx n1 cc n1 pp-f dt n2,
(5) part (DIV1)
450
Image 5
1494
but here is still a subjection to them; though this is the loud Outcry of many ignorant and malicious persons, against conscientious Ministers,
but Here is still a subjection to them; though this is the loud Outcry of many ignorant and malicious Persons, against conscientious Ministers,
cc-acp av vbz av dt n1 p-acp pno32; cs d vbz dt j n1 pp-f d j cc j n2, p-acp j n2,
(5) part (DIV1)
450
Image 5
1495
and private Christians, that cannot readily consent to do all that men command them; O Rebellion, Rebellion! O Rebels, Rebels!
and private Christians, that cannot readily consent to do all that men command them; O Rebellion, Rebellion! O Rebels, Rebels!
cc j np1, cst vmbx av-j vvi pc-acp vdi d d n2 vvb pno32; sy n1, n1! sy n2, n2!
(5) part (DIV1)
450
Image 5
1496
The Martyrs of famous and blessed memory, in those sad Marian Days, did not resist,
The Martyrs of famous and blessed memory, in those sad Marian Days, did not resist,
dt n2 pp-f j cc j-vvn n1, p-acp d j np1 n2, vdd xx vvi,
(5) part (DIV1)
450
Image 5
1497
nor rebel, they willingly and cheerfully yeilded their bodies to the flames, but still they professed and protested against the Idolatrous Doctrine and Worship then established by Law.
nor rebel, they willingly and cheerfully yielded their bodies to the flames, but still they professed and protested against the Idolatrous Doctrine and Worship then established by Law.
ccx n1, pns32 av-j cc av-j vvd po32 n2 p-acp dt n2, cc-acp av pns32 vvd cc vvn p-acp dt j n1 cc n1 av vvn p-acp n1.
(5) part (DIV1)
450
Image 5
1498
And now, for a further opening and a clearer stating of this matter in question, viz. [ Wherein, and how far we are bound to obey Magistrates, ] I propound to be considered,
And now, for a further opening and a clearer stating of this matter in question, viz. [ Wherein, and how Far we Are bound to obey Magistrates, ] I propound to be considered,
cc av, p-acp dt av-jc vvg cc dt jc vvg pp-f d n1 p-acp n1, n1 [ c-crq, cc c-crq av-j pns12 vbr vvn pc-acp vvi n2, ] pns11 vvb pc-acp vbi vvn,
(5) part (DIV1)
451
Image 5
1499
Whether the Magistrate command us to do that which is unlawful, or deal hardly with us, by laying upon us unjustly some heavy burden, (for these are different cases.) Well then,
Whither the Magistrate command us to do that which is unlawful, or deal hardly with us, by laying upon us unjustly Some heavy burden, (for these Are different cases.) Well then,
cs dt n1 vvb pno12 pc-acp vdi d r-crq vbz j, cc vvi av p-acp pno12, p-acp vvg p-acp pno12 av-j d j n1, (c-acp d vbr j n2.) uh-av av,
(5) part (DIV1)
451
Image 5
1500
1. In case of commanding any unlawful action; to such a Command we must deny our obedience;
1. In case of commanding any unlawful actium; to such a Command we must deny our Obedience;
crd p-acp n1 pp-f vvg d j n1; p-acp d dt n1 pns12 vmb vvi po12 n1;
(5) part (DIV1)
452
Image 5
1501
the supreme Power of all is to be obeyed:
the supreme Power of all is to be obeyed:
dt j n1 pp-f d vbz pc-acp vbi vvn:
(5) part (DIV1)
452
Image 5
1502
no power on earth can secure the Conscience in doing that which is unlawful, and cross to the Rule of God's Word. But Secondly:
no power on earth can secure the Conscience in doing that which is unlawful, and cross to the Rule of God's Word. But Secondly:
dx n1 p-acp n1 vmb vvi dt n1 p-acp vdg d r-crq vbz j, cc vvi p-acp dt n1 pp-f npg1 n1. p-acp ord:
(5) part (DIV1)
452
Image 5
1503
If the higher Powers shall, contrary to the Laws by which they are to Rule, lay heavy burdens upon us, whereby we shall suffer in our persons or Estates, in such a case we must labour with patience to endure,
If the higher Powers shall, contrary to the Laws by which they Are to Rule, lay heavy burdens upon us, whereby we shall suffer in our Persons or Estates, in such a case we must labour with patience to endure,
cs dt jc n2 vmb, j-jn p-acp dt n2 p-acp r-crq pns32 vbr p-acp n1, vvb j n2 p-acp pno12, c-crq pns12 vmb vvi p-acp po12 n2 cc n2, p-acp d dt n1 pns12 vmb vvi p-acp n1 pc-acp vvi,
(5) part (DIV1)
453
Image 5
1504
and be content to act to our own prejudice that which cannot honestly be avoided or put off.
and be content to act to our own prejudice that which cannot honestly be avoided or put off.
cc vbi j pc-acp vvi p-acp po12 d n1 cst r-crq vmbx av-j vbi vvn cc vvn a-acp.
(5) part (DIV1)
453
Image 5
1505
Now to clear both these Positions, I shall speak a little to a Scripture-instance or two, about which there maybe some enquiry, not without ground.
Now to clear both these Positions, I shall speak a little to a Scripture instance or two, about which there maybe Some enquiry, not without ground.
av pc-acp vvi d d n2, pns11 vmb vvi dt j p-acp dt n1 cc crd, p-acp r-crq a-acp av d n1, xx p-acp n1.
(5) part (DIV1)
454
Image 5
1506
The Instances are of Subjects their obedience and disobedience to the Willand Command of their Soveraign.
The Instances Are of Subject's their Obedience and disobedience to the Willand Command of their Sovereign.
dt n2 vbr pp-f n2-jn po32 n1 cc n1 p-acp dt np1 n1 pp-f po32 n-jn.
(5) part (DIV1)
455
Image 5
1507
First, the case between Ahab and Naboth: the Question is, Whether Naboth did well or ill in refusing to part from his Vineyard to Ahab, upon the terms propounded by the King?
First, the case between Ahab and Naboth: the Question is, Whither Naboth did well or ill in refusing to part from his Vineyard to Ahab, upon the terms propounded by the King?
ord, dt n1 p-acp np1 cc np1: dt n1 vbz, cs np1 vdd av cc av-jn p-acp vvg pc-acp vvi p-acp po31 n1 p-acp np1, p-acp dt n2 vvn p-acp dt n1?
(5) part (DIV1)
456
Image 5
1508
I find it answered, that Nabot• did justly and warrantably refus•• to gratifie the King's desire,
I find it answered, that Nabot• did justly and warrantably refus•• to gratify the King's desire,
pns11 vvb pn31 vvd, cst np1 vdd av-j cc av-j n1 pc-acp vvi dt ng1 n1,
(5) part (DIV1)
457
Image 5
1509
because God had forbidden the alienation of the Inheritance:
Because God had forbidden the alienation of the Inheritance:
c-acp np1 vhd vvn dt n1 pp-f dt n1:
(5) part (DIV1)
457
Image 5
1510
there was an express Law concerning this, that no Israelite might se• his Field, but upon condition o• redeeming it,
there was an express Law Concerning this, that no Israelite might se• his Field, but upon condition o• redeeming it,
pc-acp vbds dt j n1 vvg d, cst dx np1 vmd n1 po31 n1, cc-acp p-acp n1 n1 vvg pn31,
(5) part (DIV1)
457
Image 5
1511
and returning it is the year of Jubilee.
and returning it is the year of Jubilee.
cc vvg pn31 vbz dt n1 pp-f n1.
(5) part (DIV1)
457
Image 5
1512
But Aha• would have had Naboth his Vine yard upon other tearms, which i• was not lawful for him to hearken to;
But Aha• would have had Naboth his Vine yard upon other terms, which i• was not lawful for him to harken to;
p-acp np1 vmd vhi vhn np1 po31 n1 n1 p-acp j-jn n2, r-crq n1 vbds xx j p-acp pno31 pc-acp vvi p-acp;
(5) part (DIV1)
457
Image 5
1513
therefore he saith, God for bid that I should give the inheritand of my fathers unto thee.
Therefore he Says, God for bid that I should give the inheritand of my Father's unto thee.
av pns31 vvz, np1 p-acp vvi cst pns11 vmd vvi dt n1 pp-f po11 n2 p-acp pno21.
(5) part (DIV1)
457
Image 5
1514
But here, by the way, I humbl• conceive that the Reverend learned Author, who gives this Answer, was mistaken in that which he intimates as the ground of this Question;
But Here, by the Way, I humbl• conceive that the Reverend learned Author, who gives this Answer, was mistaken in that which he intimates as the ground of this Question;
cc-acp av, p-acp dt n1, pns11 n1 vvb d dt n-jn j n1, r-crq vvz d n1, vbds vvn p-acp d r-crq pns31 vvz p-acp dt n1 pp-f d n1;
(5) part (DIV1)
458
Image 5
1515
for he formeth the Question thus:
for he formeth the Question thus:
c-acp pns31 vvz dt n1 av:
(5) part (DIV1)
458
Image 5
1516
Whether Naboth could justly deny his Vineyard to Ahab, seeing the King hath power to take Fields and Vineyards,
Whither Naboth could justly deny his Vineyard to Ahab, seeing the King hath power to take Fields and Vineyards,
cs np1 vmd av-j vvi po31 n1 p-acp np1, vvg dt n1 vhz n1 pc-acp vvi n2 cc n2,
(5) part (DIV1)
458
Image 5
1517
and give them to his servants, according to 1 Sam. 8.14. Now, saith he, in outward things, we must obey, though to detriment and loss.
and give them to his Servants, according to 1 Sam. 8.14. Now, Says he, in outward things, we must obey, though to detriment and loss.
cc vvi pno32 p-acp po31 n2, vvg p-acp crd np1 crd. av, vvz pns31, p-acp j n2, pns12 vmb vvi, cs p-acp n1 cc n1.
(5) part (DIV1)
458
Image 5
1518
But as to that Text in Samuel, I conceive there was an unwitting mistake of the honest pious Auhor,
But as to that Text in Samuel, I conceive there was an unwitting mistake of the honest pious Author,
cc-acp c-acp p-acp d n1 p-acp np1, pns11 vvb a-acp vbds dt vvg n1 pp-f dt j j n1,
(5) part (DIV1)
458
Image 5
1519
though it hath been (I doubt not) the wilful mistake of some Court-parasites, who from hence save suggested unto Princes, That Kings may do what they please, That they have an absolute power of the persons and estates of their subjects.
though it hath been (I doubt not) the wilful mistake of Some Court parasites, who from hence save suggested unto Princes, That Kings may do what they please, That they have an absolute power of the Persons and estates of their subject's.
cs pn31 vhz vbn (pns11 vvb xx) dt j n1 pp-f d n2, r-crq p-acp av vvb vvn p-acp n2, cst n2 vmb vdi r-crq pns32 vvb, cst pns32 vhb dt j n1 pp-f dt n2 cc n2 pp-f po32 n2-jn.
(5) part (DIV1)
458
Image 5
1520
Doubtless, they do better understand that Text, who interpret it to be the threatning of a judgement to the people,
Doubtless, they do better understand that Text, who interpret it to be the threatening of a judgement to the people,
av-j, pns32 vdb av-jc vvi d n1, r-crq vvb pn31 pc-acp vbi dt n-vvg pp-f dt n1 p-acp dt n1,
(5) part (DIV1)
459
Image 5
1521
and not a Concession of such a right and power to the Ruler:
and not a Concession of such a right and power to the Ruler:
cc xx dt n1 pp-f d dt j-jn cc n1 p-acp dt n1:
(5) part (DIV1)
459
Image 5
1522
It is as if he had said, This people shall pay dear enough for casting off that form of Government which I had appointed to them;
It is as if he had said, This people shall pay dear enough for casting off that from of Government which I had appointed to them;
pn31 vbz c-acp cs pns31 vhd vvn, d n1 vmb vvi av-jn av-d p-acp vvg a-acp d n1 pp-f n1 r-crq pns11 vhd vvn p-acp pno32;
(5) part (DIV1)
459
Image 5
1523
they would needs have a-King, and I will give them a King that shall deal Tyrannically with them, ruling Arbitrarily;
they would needs have a-King, and I will give them a King that shall deal Tyrannically with them, ruling Arbitrarily;
pns32 vmd av vhi n1, cc pns11 vmb vvi pno32 dt n1 cst vmb vvi av-j p-acp pno32, vvg av-jn;
(5) part (DIV1)
459
Image 5
1524
that shall take away their Cattel and their Goods by violence, that shall enslave then and their Children:
that shall take away their Cattle and their Goods by violence, that shall enslave then and their Children:
cst vmb vvi av po32 n2 cc po32 n2-j p-acp n1, cst vmb vvi av cc po32 n2:
(5) part (DIV1)
459
Image 5
1525
This will b• the manner of your King. This will b• the manner of your King.
d vmb n1 dt n1 pp-f po22 n1.
(5) part (DIV1)
459
Image 5
1526
Here i• not signified what-Kings ought to do, but what some Kings would do, to satisfie their own lusts:
Here i• not signified what-Kings ought to do, but what Some Kings would do, to satisfy their own Lustiest:
av n1 xx vvn n2 vmd pc-acp vdi, cc-acp q-crq d n2 vmd vdi, pc-acp vvi po32 d n2:
(5) part (DIV1)
459
Image 5
1527
s• that we must not understand thi• as spoken de jure, but de facto. I• Rulers might lawfully do that which is here spoken of,
s• that we must not understand thi• as spoken de jure, but de facto. I• Rulers might lawfully do that which is Here spoken of,
n1 cst pns12 vmb xx vvi n1 c-acp vvn fw-fr fw-la, p-acp fw-fr fw-la. n1 n2 vmd av-j vdi d r-crq vbz av vvn pp-f,
(5) part (DIV1)
459
Image 5
1528
then Ahab had not sinned in taking away Naboth his Vineyard from him by violence;
then Ahab had not sinned in taking away Naboth his Vineyard from him by violence;
av np1 vhd xx vvn p-acp vvg av np1 po31 n1 p-acp pno31 p-acp n1;
(5) part (DIV1)
459
Image 5
1529
but this was Ahab his sin, for which God punished him and we have an express word of God against this:
but this was Ahab his since, for which God punished him and we have an express word of God against this:
cc-acp d vbds np1 po31 n1, p-acp r-crq np1 vvd pno31 cc pns12 vhb dt j n1 pp-f np1 p-acp d:
(5) part (DIV1)
459
Image 5
1530
The Prince shall not take of the peoples inheritance by oppression, to thrust them out of their possessions: The Prince shall not take of the peoples inheritance by oppression, to thrust them out of their possessions:
dt n1 vmb xx vvi pp-f dt ng1 n1 p-acp n1, pc-acp vvi pno32 av pp-f po32 n2:
(5) part (DIV1)
459
Image 5
1531
(not but that Rule• have a Legal right over the persons and estates of their Subjects so that they make use of it to due ends.) Well, it is resolved, that Naboth justly denyed his Vineyard unto Ahab illegally demanding it, requiring it from him against the Law of God, which Ahab might not violate.
(not but that Rule• have a Legal right over the Persons and estates of their Subject's so that they make use of it to due ends.) Well, it is resolved, that Naboth justly denied his Vineyard unto Ahab illegally demanding it, requiring it from him against the Law of God, which Ahab might not violate.
(xx p-acp cst np1 vhi dt j n-jn p-acp dt n2 cc n2 pp-f po32 n2-jn av cst pns32 vvb n1 pp-f pn31 p-acp j-jn n2.) uh-av, pn31 vbz vvn, cst np1 av-j vvd po31 n1 p-acp np1 av-j vvg pn31, vvg pn31 p-acp pno31 p-acp dt n1 pp-f np1, r-crq np1 vmd xx vvi.
(5) part (DIV1)
459
Image 5
1532
Secondly, There is another instance in Joab, who disobeyed one Command of King David, and obeyed another:
Secondly, There is Another instance in Joab, who disobeyed one Command of King David, and obeyed Another:
ord, pc-acp vbz j-jn n1 p-acp np1, r-crq vvd crd n1 pp-f n1 np1, cc vvd j-jn:
(5) part (DIV1)
460
Image 5
1533
the Question is, Whether he did well in either? Whether did Joab well in slaying Absalom, when the King had given a command to deal gently with him?
the Question is, Whither he did well in either? Whither did Joab well in slaying Absalom, when the King had given a command to deal gently with him?
dt n1 vbz, cs pns31 vdd av p-acp d? cs vdd np1 av p-acp vvg np1, c-crq dt n1 vhd vvn dt n1 pc-acp vvi av-j p-acp pno31?
(5) part (DIV1)
460
Image 5
1534
Joab did evil in slaying him, (though he had deserved to die) because David his Soveraign had given command to the contrary.Joab did evil in slaying him, (though he had deserved to die) Because David his Sovereign had given command to the contrary.
np1 vdd j-jn p-acp vvg pno31, (cs pns31 vhd vvn pc-acp vvi) c-acp np1 po31 j-jn vhd vvn n1 p-acp dt n-jn.
(5) part (DIV1)
461
Image 5
1535
Whether did Joab do well to obey David in numbering the people? Was it a sin or no for him to do this thing at the command of the King?
Whither did Joab do well to obey David in numbering the people? Was it a since or no for him to do this thing At the command of the King?
cs vdd np1 vdb av pc-acp vvi np1 p-acp vvg dt n1? vbds pn31 dt n1 cc av-dx p-acp pno31 pc-acp vdi d n1 p-acp dt n1 pp-f dt n1?
(5) part (DIV1)
462
Image 5
1536
This was Joab his sin, (as well as his betraying of Ʋrijah to death upon the King's Letter) for he did this against his Conscience,
This was Joab his since, (as well as his betraying of Ʋrijah to death upon the King's letter) for he did this against his Conscience,
d vbds np1 po31 n1, (c-acp av c-acp po31 n-vvg pp-f np1 p-acp n1 p-acp dt ng1 n1) c-acp pns31 vdd d p-acp po31 n1,
(5) part (DIV1)
463
Image 5
1537
as appeareth by his speech to David about it:
as appears by his speech to David about it:
c-acp vvz p-acp po31 n1 p-acp np1 p-acp pn31:
(5) part (DIV1)
463
Image 5
1538
Why doth my Lord require this thing? why he will be a cause of trespass unto Israel? Why does my Lord require this thing? why he will be a cause of trespass unto Israel?
q-crq vdz po11 n1 vvi d n1? uh-crq pns31 vmb vbi dt n1 pp-f n1 p-acp np1?
(5) part (DIV1)
463
Image 5
1539
Thus we have seen, wherein, and how far we are to obey the Higher powers:
Thus we have seen, wherein, and how Far we Are to obey the Higher Powers:
av pns12 vhb vvn, c-crq, cc c-crq av-j pns12 vbr pc-acp vvi dt jc n2:
(5) part (DIV1)
464
Image 5
1540
Not in all things without exception (so God onely is to be obeyed) but so far forth as the matter of the Command hath not impiety or injustice in it. Not in all things without exception (so God only is to be obeyed) but so Far forth as the matter of the Command hath not impiety or injustice in it.
xx p-acp d n2 p-acp n1 (av np1 av-j vbz pc-acp vbi vvn) cc-acp av av-j av c-acp dt n1 pp-f dt n1 vhz xx n1 cc n1 p-acp pn31.
(5) part (DIV1)
464
Image 5
1541
3. How, in what manner must we obey the Higher Powers? I shall speak to this Negatively and Affirmatively. One word in the Negative.
3. How, in what manner must we obey the Higher Powers? I shall speak to this Negatively and Affirmatively. One word in the Negative.
crd uh-crq, p-acp r-crq n1 vmb pns12 vvi dt jc n2? pns11 vmb vvi p-acp d av-j cc av-j. crd n1 p-acp dt j-jn.
(5) part (DIV1)
465
Image 5
1542
It must not be constrained, or grudged Obedience;
It must not be constrained, or grudged obedience;
pn31 vmb xx vbi vvn, cc vvd n1;
(5) part (DIV1)
468
Image 5
1543
properly and truly, Obedience is a willing, free service, a readiness to receive and do Commands. Affirmatively,
properly and truly, obedience is a willing, free service, a readiness to receive and doe Commands. Affirmatively,
av-j cc av-j, n1 vbz dt j, j n1, dt n1 pc-acp vvi cc n1 vvz. av-j,
(5) part (DIV1)
468
Image 5
1544
1. We must obey with that reverence and respect already spoken of. 2. There must be submissive, humble Obedience, in an acknowledgement of subjection:
1. We must obey with that Reverence and respect already spoken of. 2. There must be submissive, humble obedience, in an acknowledgement of subjection:
crd pns12 vmb vvi p-acp d n1 cc n1 av vvn pp-f. crd pc-acp vmb vbi j, j n1, p-acp dt n1 pp-f n1:
(5) part (DIV1)
470
Image 5
1545
Submit your selves to every Ordinance of man for the Lord's sake, whether it be to the King, &c. The word rendred Submit, is NONLATINALPHABET, it signifies a submitting of the neck to the yoke.Submit your selves to every Ordinance of man for the Lord's sake, whither it be to the King, etc. The word rendered Submit, is, it signifies a submitting of the neck to the yoke.
vvb po22 n2 p-acp d n1 pp-f n1 p-acp dt ng1 n1, cs pn31 vbb p-acp dt n1, av dt n1 vvn vvi, vbz, pn31 vvz dt vvg pp-f dt n1 p-acp dt n1.
(5) part (DIV1)
471
Image 5
1546
3. We must obey in singleness of heart, in the fear of the Lord, for Conscience sake,
3. We must obey in singleness of heart, in the Fear of the Lord, for Conscience sake,
crd pns12 vmb vvi p-acp n1 pp-f n1, p-acp dt n1 pp-f dt n1, p-acp n1 n1,
(5) part (DIV1)
472
Image 5
1547
and not being led by our own interests and hopes of advantaging our selves in the world.
and not being led by our own interests and hope's of advantaging our selves in the world.
cc xx vbg vvn p-acp po12 d n2 cc n2 pp-f vvg po12 n2 p-acp dt n1.
(5) part (DIV1)
472
Image 5
1548
Where Self is the motive and end of obedience to superiours, so that a man obeys the higher powers with respect mainly to his own temporal emolument or advancement, there will be a readiness to obey men against God, violating his Laws, and violencing the Conscience:
Where Self is the motive and end of Obedience to superiors, so that a man obeys the higher Powers with respect mainly to his own temporal emolument or advancement, there will be a readiness to obey men against God, violating his Laws, and violencing the Conscience:
q-crq n1 vbz dt n1 cc n1 pp-f n1 p-acp n2-jn, av cst dt n1 vvz dt jc n2 p-acp n1 av-j p-acp po31 d j fw-fr cc n1, pc-acp vmb vbi dt n1 pc-acp vvi n2 p-acp np1, vvg po31 n2, cc vvg dt n1:
(5) part (DIV1)
472
Image 5
1549
but when we submit our selves to every Ordinance of man, For the Lord's sake, with respect to his Command,
but when we submit our selves to every Ordinance of man, For the Lord's sake, with respect to his Command,
cc-acp c-crq pns12 vvb po12 n2 p-acp d n1 pp-f n1, p-acp dt ng1 n1, p-acp n1 p-acp po31 n1,
(5) part (DIV1)
472
Image 5
1550
as serving and honouring him in our submission and obedience to men, then we shall make God 's Word the Rule,
as serving and honouring him in our submission and Obedience to men, then we shall make God is Word the Rule,
c-acp vvg cc vvg pno31 p-acp po12 n1 cc n1 p-acp n2, cs pns12 vmb vvi np1 vbz n1 dt n1,
(5) part (DIV1)
472
Image 5
1551
and his Will the ground, of our Obedience;
and his Will the ground, of our obedience;
cc po31 n1 dt n1, pp-f po12 n1;
(5) part (DIV1)
472
Image 5
1552
and so shall have a conscientious respect to the due extent, and the just limitation of our obedience;
and so shall have a conscientious respect to the due extent, and the just limitation of our Obedience;
cc av vmb vhi dt j n1 p-acp dt j-jn n1, cc dt j n1 pp-f po12 n1;
(5) part (DIV1)
472
Image 5
1553
obeying, in all things; in the Lord;
obeying, in all things; in the Lord;
vvg, p-acp d n2; p-acp dt n1;
(5) part (DIV1)
472
Image 5
1554
so far as men have God's warrant to command, and we have the allowance of God his Word to act.
so Far as men have God's warrant to command, and we have the allowance of God his Word to act.
av av-j c-acp n2 vhb npg1 n1 pc-acp vvi, cc pns12 vhb dt n1 pp-f np1 po31 n1 pc-acp vvi.
(5) part (DIV1)
472
Image 5
1555
This is Christian Obedience, to perform civil duties upon grounds of Religion, & within the bounds of Religion and Conscience;
This is Christian obedience, to perform civil duties upon grounds of Religion, & within the bounds of Religion and Conscience;
d vbz np1 np1-n, pc-acp vvi j n2 p-acp n2 pp-f n1, cc p-acp dt n2 pp-f n1 cc n1;
(5) part (DIV1)
473
Image 5
1556
and this is a main thing to be lookt to, in our obedience to men, to have a Conscience therein toward God,
and this is a main thing to be looked to, in our Obedience to men, to have a Conscience therein towards God,
cc d vbz dt j n1 pc-acp vbi vvn p-acp, p-acp po12 n1 p-acp n2, pc-acp vhi dt n1 av p-acp np1,
(5) part (DIV1)
473
Image 5
1557
and to serve the Lord Christ, to whom we must give account, and by whom we shall be rewarded for our obedience and service to men, which is done as unto him.
and to serve the Lord christ, to whom we must give account, and by whom we shall be rewarded for our Obedience and service to men, which is done as unto him.
cc pc-acp vvi dt n1 np1, p-acp ro-crq pns12 vmb vvi n1, cc p-acp ro-crq pns12 vmb vbi vvn p-acp po12 n1 cc n1 p-acp n2, r-crq vbz vdn p-acp p-acp pno31.
(5) part (DIV1)
473
Image 5
1558
Now here I shall take occasion briefly to discuss this Question.
Now Here I shall take occasion briefly to discuss this Question.
av av pns11 vmb vvi n1 av-j pc-acp vvi d n1.
(5) part (DIV1)
474
Image 5
1559
Whether Humane Laws, or the Commands of men, do bind the Conscience, so that the Command of lawful Authority lays upon the Subject an Obligation to, and necessity of, Obedience? Whither Humane Laws, or the Commands of men, do bind the Conscience, so that the Command of lawful authority lays upon the Subject an Obligation to, and necessity of, obedience?
cs j n2, cc dt vvz pp-f n2, vdb vvi dt n1, av cst dt n1 pp-f j n1 vvz p-acp dt j-jn dt n1 p-acp, cc n1 pp-f, n1?
(5) part (DIV1)
475
Image 5
1560
Divines, reputed Orthodox, have differed in their judgement about this; some denying, others asserting an Obligation laid upon the Conscience, by the Laws of men.
Divines, reputed Orthodox, have differed in their judgement about this; Some denying, Others asserting an Obligation laid upon the Conscience, by the Laws of men.
vvz, j-vvn n1, vhb vvn p-acp po32 n1 p-acp d; d vvg, n2-jn vvg dt n1 vvn p-acp dt n1, p-acp dt n2 pp-f n2.
(5) part (DIV1)
476
Image 5
1561
Now for the reconciling of these seeming differences in judgment among the Orthodox, I shall shew, 1. What Conscience is. 2. What it is to bind the Conscience,
Now for the reconciling of these seeming differences in judgement among the Orthodox, I shall show, 1. What Conscience is. 2. What it is to bind the Conscience,
av p-acp dt n-vvg pp-f d j-vvg n2 p-acp n1 p-acp dt n1, pns11 vmb vvi, crd q-crq n1 vbz. crd r-crq pn31 vbz pc-acp vvi dt n1,
(5) part (DIV1)
477
Image 5
1562
or to be binding in Conscience. 3. How many wayes this Obligation in Conscience is made or induced.
or to be binding in Conscience. 3. How many ways this Obligation in Conscience is made or induced.
cc pc-acp vbi vvg p-acp n1. crd c-crq d n2 d n1 p-acp n1 vbz vvn cc vvn.
(5) part (DIV1)
477
Image 5
1563
Then I shall conclude something positively concerning this matter. 1. What is Conscience?
Then I shall conclude something positively Concerning this matter. 1. What is Conscience?
av pns11 vmb vvi pi av-j vvg d n1. crd q-crq vbz n1?
(5) part (DIV1)
478
Image 5
1564
The Greek word NONLATINALPHABET is compounded of NONLATINALPHABET and NONLATINALPHABET, as the Latine word Consciencia, of Con and Scire: now Conscire is, to know together; so that Conscientia sounds as much as Scientia cum alio. Well then, Conscience is a knowledge,
The Greek word is compounded of and, as the Latin word Consciencia, of Con and Scire: now Conscire is, to know together; so that Conscientia sounds as much as Scientia cum Alio. Well then, Conscience is a knowledge,
dt jp n1 vbz vvn pp-f cc, c-acp dt jp n1 np1, pp-f vvb cc np1: av j vbz, pc-acp vvi av; av d fw-la n2 p-acp d c-acp fw-la fw-la fw-la. av av, n1 vbz dt n1,
(5) part (DIV1)
480
Image 5
1565
and inward sense of our own judgement, and of the judgement of another, viz. of God, either approving our actions as good, or condemning them as evil.
and inward sense of our own judgement, and of the judgement of Another, viz. of God, either approving our actions as good, or condemning them as evil.
cc j n1 pp-f po12 d n1, cc pp-f dt n1 pp-f n-jn, n1 pp-f np1, d vvg po12 n2 p-acp j, cc vvg pno32 p-acp n-jn.
(5) part (DIV1)
480
Image 5
1566
Now Conscience is either good or evil.
Now Conscience is either good or evil.
av n1 vbz d j cc j-jn.
(5) part (DIV1)
481
Image 5
1567
A good Conscience is a knowledge and perswasion of the Legality and Regularity of our actions,
A good Conscience is a knowledge and persuasion of the Legality and Regularity of our actions,
dt j n1 vbz dt n1 cc n1 pp-f dt n1 cc n1 pp-f po12 n2,
(5) part (DIV1)
482
Image 5
1568
and of the approbation of God and of men that judge right.
and of the approbation of God and of men that judge right.
cc pp-f dt n1 pp-f np1 cc pp-f n2 cst vvb av-jn.
(5) part (DIV1)
482
Image 5
1569
An evil Conscience is a knowledge and apprehension of the Illegality and Irregularity of our actions,
an evil Conscience is a knowledge and apprehension of the Illegality and Irregularity of our actions,
dt j-jn n1 vbz dt n1 cc n1 pp-f dt n1 cc n1 pp-f po12 n2,
(5) part (DIV1)
483
Image 5
1570
for which our own hearts condemn us, so that we fear the judgement of God or Man for our evil deeds.
for which our own hearts condemn us, so that we Fear the judgement of God or Man for our evil Deeds.
p-acp r-crq po12 d n2 vvb pno12, av cst pns12 vvb dt n1 pp-f np1 cc n1 p-acp po12 j-jn n2.
(5) part (DIV1)
483
Image 5
1571
Now, the Question is, Whether Humane Laws do bind in Conscience, so, that the violation of them makes an evil Conscience?
Now, the Question is, Whither Humane Laws do bind in Conscience, so, that the violation of them makes an evil Conscience?
av, dt n1 vbz, cs j n2 vdb vvi p-acp n1, av, cst dt n1 pp-f pno32 vvz dt j-jn n1?
(5) part (DIV1)
484
Image 5
1572
In order to the Solution of this, here is to be considered, how Conscience refers to God, and how to Men.
In order to the Solution of this, Here is to be considered, how Conscience refers to God, and how to Men.
p-acp n1 p-acp dt n1 pp-f d, av vbz pc-acp vbi vvn, c-crq n1 vvz p-acp np1, cc c-crq p-acp n2.
(5) part (DIV1)
485
Image 5
1573
Strictly, Conscience is referred onely to God:
Strictly, Conscience is referred only to God:
av-j, n1 vbz vvn av-j p-acp np1:
(5) part (DIV1)
486
Image 5
1574
so that an evil Conscience is a sense of sin committed against God, and a fear of God's judgement for it.
so that an evil Conscience is a sense of since committed against God, and a Fear of God's judgement for it.
av cst dt j-jn n1 vbz dt n1 pp-f n1 vvn p-acp np1, cc dt n1 pp-f npg1 n1 p-acp pn31.
(5) part (DIV1)
486
Image 5
1575
More largely, Conscience bears respect also to men:
More largely, Conscience bears respect also to men:
av-dc av-j, n1 vvz n1 av p-acp n2:
(5) part (DIV1)
487
Image 5
1576
thus the Apostle saith, that herein he did exercise himself, to have a Conscience void of offence toward God, and toward men;
thus the Apostle Says, that herein he did exercise himself, to have a Conscience void of offence towards God, and towards men;
av dt n1 vvz, cst av pns31 vdd vvi px31, pc-acp vhi dt n1 j pp-f n1 p-acp np1, cc p-acp n2;
(5) part (DIV1)
487
Image 5
1577
being careful to avoid offences against either Table of the Law, both in general and particular:
being careful to avoid offences against either Table of the Law, both in general and particular:
vbg j pc-acp vvi n2 p-acp d n1 pp-f dt n1, av-d p-acp n1 cc j:
(5) part (DIV1)
487
Image 5
1578
so that an evil Conscience is a sense of sin, as against God, so against men;
so that an evil Conscience is a sense of since, as against God, so against men;
av cst dt j-jn n1 vbz dt n1 pp-f n1, c-acp p-acp np1, av p-acp n2;
(5) part (DIV1)
487
Image 5
1579
and a fear, as of being judged for it by God, so of being censured by men, or of falling under disgrace.
and a Fear, as of being judged for it by God, so of being censured by men, or of falling under disgrace.
cc dt n1, c-acp pp-f vbg vvn p-acp pn31 p-acp np1, av pp-f vbg vvn p-acp n2, cc pp-f vvg p-acp n1.
(5) part (DIV1)
487
Image 5
1580
So much as to the first special enquiry, in order to the Solution of the main Question:
So much as to the First special enquiry, in order to the Solution of the main Question:
av av-d c-acp p-acp dt ord j n1, p-acp n1 p-acp dt n1 pp-f dt j n1:
(5) part (DIV1)
488
Image 5
1581
I have shewed you, what Conscience is; a good Conscience, and an evil Conscience. 2. What is it to bind the Conscience, or to be bound in Conscience?
I have showed you, what Conscience is; a good Conscience, and an evil Conscience. 2. What is it to bind the Conscience, or to be bound in Conscience?
pns11 vhb vvn pn22, q-crq n1 vbz; dt j n1, cc dt j-jn n1. crd q-crq vbz pn31 pc-acp vvi dt n1, cc pc-acp vbi vvn p-acp n1?
(5) part (DIV1)
488
Image 5
1582
This is to be understood, either strictly, or more largely. Strictly and properly, There is an Obligation to Obedience, under a fear of offending God,
This is to be understood, either strictly, or more largely. Strictly and properly, There is an Obligation to obedience, under a Fear of offending God,
d vbz pc-acp vbi vvn, d av-j, cc av-dc av-j. av-j cc av-j, pc-acp vbz dt n1 p-acp n1, p-acp dt n1 pp-f j-vvg np1,
(5) part (DIV1)
490
Image 5
1583
or under the danger of a moral sault. More largely and improperly;
or under the danger of a moral salt. More largely and improperly;
cc p-acp dt n1 pp-f dt j n1. n1 av-j cc av-j;
(5) part (DIV1)
491
Image 5
1584
there is an obligation upon the Conscience, under a fear of offending men, or under the danger only of a civil offence, which is a matter of ill report among men.
there is an obligation upon the Conscience, under a Fear of offending men, or under the danger only of a civil offence, which is a matter of ill report among men.
pc-acp vbz dt n1 p-acp dt n1, p-acp dt n1 pp-f j-vvg n2, cc p-acp dt n1 av-j pp-f dt j n1, r-crq vbz dt n1 pp-f j-jn n1 p-acp n2.
(5) part (DIV1)
492
Image 5
1585
The Question is properly concerning the obligation of the Conscience, as Conscience respecteth God:
The Question is properly Concerning the obligation of the Conscience, as Conscience respecteth God:
dt n1 vbz av-j vvg dt n1 pp-f dt n1, c-acp n1 vvz np1:
(5) part (DIV1)
493
Image 5
1586
So that the doing, or not doing, of a thing, brings on a moral culpableness, with which a man's heart may charge him, a sin against God. Well then
So that the doing, or not doing, of a thing, brings on a moral culpableness, with which a Man's heart may charge him, a since against God. Well then
av cst dt vdg, cc xx vdg, pp-f dt n1, vvz p-acp dt j n1, p-acp r-crq dt ng1 n1 vmb vvi pno31, dt n1 p-acp np1. uh-av av
(5) part (DIV1)
493
Image 5
1587
3. How many wayes is this obligation in Conscience, induced, with respect to the Laws of man?
3. How many ways is this obligation in Conscience, induced, with respect to the Laws of man?
crd c-crq d n2 vbz d n1 p-acp n1, vvn, p-acp n1 p-acp dt n2 pp-f n1?
(5) part (DIV1)
494
Image 5
1588
1. The Conscience is bound, either onely in general; i. e. by vertue of God's general Command, to honour Superiours; or also in special;
1. The Conscience is bound, either only in general; i. e. by virtue of God's general Command, to honour Superiors; or also in special;
crd dt n1 vbz vvn, av-d av-j p-acp n1; sy. sy. p-acp n1 pp-f npg1 j n1, pc-acp vvi n2-jn; cc av p-acp j;
(5) part (DIV1)
495
Image 5
1589
i. e. with respect to singular, or positive Laws of Superiours.i. e. with respect to singular, or positive Laws of Superiors.
sy. sy. p-acp n1 p-acp j, cc j n2 pp-f n2-jn.
(5) part (DIV1)
495
Image 5
1590
2. A special Law or Constitution of the civil Powers, may be said to bind the Conscience, either per se, or per accidens.
2. A special Law or Constitution of the civil Powers, may be said to bind the Conscience, either per se, or per Accidents.
crd dt j n1 cc n1 pp-f dt j n2, vmb vbi vvn pc-acp vvi dt n1, d fw-la fw-la, cc fw-la fw-la.
(5) part (DIV1)
496
Image 5
1591
A civil Constitution or Injunction, is obligatory per se, when it so binds the Conscience, that it must necessarily be observed,
A civil Constitution or Injunction, is obligatory per se, when it so binds the Conscience, that it must necessarily be observed,
dt j n1 cc n1, vbz j fw-la fw-la, c-crq pn31 av vvz dt n1, cst pn31 vmb av-j vbi vvn,
(5) part (DIV1)
497
Image 5
1592
and cannot be crossed or neglected, without offending God; and that by reason of the special command of the Powers.
and cannot be crossed or neglected, without offending God; and that by reason of the special command of the Powers.
cc vmbx vbi vvn cc vvn, p-acp vvg np1; cc cst p-acp n1 pp-f dt j n1 pp-f dt n2.
(5) part (DIV1)
497
Image 5
1593
Again, Sometimes such a Law or Sanction is obligatory, binding the Conscience only by accident,
Again, Sometime such a Law or Sanction is obligatory, binding the Conscience only by accident,
av, av d dt n1 cc n1 vbz j, vvg dt n1 av-j p-acp n1,
(5) part (DIV1)
498
Image 5
1594
as when any thing is commanded with respect to good order, and the keeping of a due decorum, and the avoiding of scandal:
as when any thing is commanded with respect to good order, and the keeping of a due decorum, and the avoiding of scandal:
c-acp c-crq d n1 vbz vvn p-acp n1 p-acp j n1, cc dt n-vvg pp-f dt j-jn n1, cc dt vvg pp-f n1:
(5) part (DIV1)
498
Image 5
1595
The Conscience is bound by this Command, so far as the violation of it, is the destruction of good order,
The Conscience is bound by this Command, so Far as the violation of it, is the destruction of good order,
dt n1 vbz vvn p-acp d n1, av av-j c-acp dt n1 pp-f pn31, vbz dt n1 pp-f j n1,
(5) part (DIV1)
498
Image 5
1596
and a breach of the publick peace, and matter of scandal, or an occasion of sinning unto others.
and a breach of the public peace, and matter of scandal, or an occasion of sinning unto Others.
cc dt n1 pp-f dt j n1, cc n1 pp-f n1, cc dt n1 pp-f vvg p-acp n2-jn.
(5) part (DIV1)
498
Image 5
1597
A very learned and Orthodox Writer, hath these distinctions, among others, in the discussion of this great question, which we are now in hand with.
A very learned and Orthodox Writer, hath these Distinctions, among Others, in the discussion of this great question, which we Are now in hand with.
dt j j cc n1 n1, vhz d n2, p-acp n2-jn, p-acp dt n1 pp-f d j n1, r-crq pns12 vbr av p-acp n1 p-acp.
(5) part (DIV1)
499
Image 5
1598
Well, now to conclude something in Answer to this Inquiry; Whether humane Laws, or the Commands of men, do bind the Conscience?
Well, now to conclude something in Answer to this Inquiry; Whither humane Laws, or the Commands of men, do bind the Conscience?
av, av pc-acp vvi pi p-acp n1 p-acp d n1; cs j n2, cc dt vvz pp-f n2, vdb vvi dt n1?
(5) part (DIV1)
500
Image 5
1599
Concerning which, I lay down this in General. Humane Laws do, and do not, bind the Conscience:
Concerning which, I lay down this in General. Humane Laws do, and do not, bind the Conscience:
vvg r-crq, pns11 vvb a-acp d p-acp n1. j n2 vdb, cc vdb xx, vvb dt n1:
(5) part (DIV1)
501
Image 5
1600
For the understanding of this, we must, with Aquinas, distinguish of Laws;
For the understanding of this, we must, with Aquinas, distinguish of Laws;
c-acp dt n1 pp-f d, pns12 vmb, p-acp np1, vvb pp-f n2;
(5) part (DIV1)
502
Image 5
1601
he tells us, That Laws of humane Position, or Sanction, are either Righteous or Ʋnrighteous; and thus he concludes, The righteous Laws of men, have a binding power in the Conscience,
he tells us, That Laws of humane Position, or Sanction, Are either Righteous or Ʋnrighteous; and thus he concludes, The righteous Laws of men, have a binding power in the Conscience,
pns31 vvz pno12, cst n2 pp-f j n1, cc n1, vbr d j cc j; cc av pns31 vvz, dt j n2 pp-f n2, vhb dt vvg n1 p-acp dt n1,
(5) part (DIV1)
502
Image 5
1602
as they are grounded upon, derived from, and agreeabe to the Eternal Law, the Law of God, and no further;as they Are grounded upon, derived from, and agreeabe to the Eternal Law, the Law of God, and no further;
c-acp pns32 vbr vvn p-acp, vvn p-acp, cc n1 p-acp dt j n1, dt n1 pp-f np1, cc dx av-jc;
(5) part (DIV1)
502
Image 5
1603
for only God's Laws do simply and per se; bind the Conscience;
for only God's Laws do simply and per se; bind the Conscience;
p-acp j npg1 n2 vdb av-j cc fw-la fw-la; vvb dt n1;
(5) part (DIV1)
502
Image 5
1604
But unrighteous Laws (saith he) bind not in the Court of Conscience, unless in some cases; as for the avoiding of scandal, But unrighteous Laws (Says he) bind not in the Court of Conscience, unless in Some cases; as for the avoiding of scandal,
p-acp j n2 (vvz pns31) vvb xx p-acp dt n1 pp-f n1, cs p-acp d n2; c-acp p-acp dt vvg pp-f n1,
(5) part (DIV1)
502
Image 5
1605
and with respect to the publick peace, &c. Yea, saith he, f those Laws of men be unrighteous;
and with respect to the public peace, etc. Yea, Says he, f those Laws of men be unrighteous;
cc p-acp n1 p-acp dt j n1, av uh, vvz pns31, zz d n2 pp-f n2 vbb j;
(5) part (DIV1)
502
Image 5
1606
per contrarietatem ad bonum Divinum, as contrary to Divine good, or the Law of God, (as if Rulers should make Laws binding to an Idolatrous Profession or Worship,per contrarietatem ad bonum Divinum, as contrary to Divine good, or the Law of God, (as if Rulers should make Laws binding to an Idolatrous Profession or Worship,
fw-la fw-la fw-la fw-la np1, c-acp j-jn p-acp j-jn j, cc dt n1 pp-f np1, (c-acp cs n2 vmd vvi n2 vvg p-acp dt j n1 cc n1,
(5) part (DIV1)
502
Image 5
1607
or to any thing contrary to the Law of God,) We are bound in Conscience not to obey such Laws;
or to any thing contrary to the Law of God,) We Are bound in Conscience not to obey such Laws;
cc p-acp d n1 j-jn p-acp dt n1 pp-f np1,) pns12 vbr vvn p-acp n1 xx pc-acp vvi d n2;
(5) part (DIV1)
502
Image 5
1608
it is meet that we should obey God rather than men: And in another place he hath this conclusion;it is meet that we should obey God rather than men: And in Another place he hath this conclusion;
pn31 vbz j cst pns12 vmd vvi np1 av-c cs n2: cc p-acp j-jn n1 pns31 vhz d n1;
(5) part (DIV1)
502
Image 5
1609
Subditi in iis tantummodo Superioribus suis obedire tenentur, in quibus ipsi Superioribus subjiciuntur, & in quibus ipsi Superiores sublimioris potestatis praecepto non adversantur. This in General. Particularly; Subditi in iis tantummodo Superioribus suis Obedire tenentur, in quibus ipsi Superioribus subjiciuntur, & in quibus ipsi Superiores sublimioris potestatis praecepto non adversantur. This in General. Particularly;
np1 p-acp fw-la fw-la fw-la fw-fr vvi fw-la, fw-la fw-la fw-la fw-la fw-la, cc p-acp fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. d p-acp n1. av-jn;
(5) part (DIV1)
502
Image 5
1610
for a full determination of the Question, there might be many distinct conclusions laid down, according to the diverse distinctions of Persons or Powers that make Laws,
for a full determination of the Question, there might be many distinct conclusions laid down, according to the diverse Distinctions of Persons or Powers that make Laws,
p-acp dt j n1 pp-f dt n1, pc-acp vmd vbi d j n2 vvn a-acp, vvg p-acp dt j n2 pp-f n2 cc n2 cst vvb n2,
(5) part (DIV1)
503
Image 5
1611
or give Commands, with respect to the diversity of the Subject, about which they are, as relating to the matters Civil or Ecclesiastical:
or give Commands, with respect to the diversity of the Subject, about which they Are, as relating to the matters Civil or Ecclesiastical:
cc vvi vvz, p-acp n1 p-acp dt n1 pp-f dt j-jn, p-acp r-crq pns32 vbr, c-acp vvg p-acp dt n2 j cc j:
(5) part (DIV1)
503
Image 5
1612
but I shall adde only a few words, 1. Negatively, 2. Affirmatively. Negatively, I lay down these three Positions.
but I shall add only a few words, 1. Negatively, 2. Affirmatively. Negatively, I lay down these three Positions.
cc-acp pns11 vmb vvi av-j dt d n2, crd av-j, crd av-j. av-j, pns11 vvb a-acp d crd n2.
(5) part (DIV1)
503
Image 5
1613
1. Mens commands oblige not the Conscience directly and immediately, as God's Commands do, but by the intervention of God's Command.
1. Men's commands oblige not the Conscience directly and immediately, as God's Commands doe, but by the intervention of God's Command.
crd ng2 n2 vvb xx dt n1 av-j cc av-j, c-acp npg1 vvz n1, cc-acp p-acp dt n1 pp-f npg1 n1.
(5) part (DIV1)
505
Image 5
1614
It is the command of God that binds my Conscience to observe any command of man:
It is the command of God that binds my Conscience to observe any command of man:
pn31 vbz dt n1 pp-f np1 cst vvz po11 n1 pc-acp vvi d n1 pp-f n1:
(5) part (DIV1)
505
Image 5
1615
Submit your selves to every Ordinance of man, for the Lord's sake, saith the Apostle Peter: Keep the Kings Commandment, Submit your selves to every Ordinance of man, for the Lord's sake, Says the Apostle Peter: Keep the Kings Commandment,
vvb po22 n2 p-acp d n1 pp-f n1, p-acp dt ng1 n1, vvz dt n1 np1: vvb dt ng1 n1,
(5) part (DIV1)
505
Image 5
1616
and that in regard of the Oath of God: i. e. and that in regard of the Oath of God: i. e.
cc cst p-acp n1 pp-f dt n1 pp-f np1: uh. sy.
(5) part (DIV1)
505
Image 5
1617
not onely for fear of man, but also and chiefly, for fear of wronging thy Conseience toward God.
not only for Fear of man, but also and chiefly, for Fear of wronging thy Conscience towards God.
xx av-j p-acp n1 pp-f n1, cc-acp av cc av-jn, p-acp n1 pp-f vvg po21 n1 p-acp np1.
(5) part (DIV1)
505
Image 5
1618
2. Humane Laws bind not the Conscience universally and unlimitedly, as the Laws of God do:
2. Humane Laws bind not the Conscience universally and unlimitedly, as the Laws of God do:
crd j n2 vvb xx dt n1 av-j cc av-j, c-acp dt n2 pp-f np1 vdb:
(5) part (DIV1)
506
Image 5
1619
I must examine the constitutions of men, by the Laws of God, and see whether they be righteous or no,
I must examine the constitutions of men, by the Laws of God, and see whither they be righteous or no,
pns11 vmb vvi dt n2 pp-f n2, p-acp dt n2 pp-f np1, cc vvb cs pns32 vbb j cc uh-dx,
(5) part (DIV1)
506
Image 5
1620
whether they be not contrary to God's Law; and if I find them so, I am bound in Conscience, to deny active obedience.
whither they be not contrary to God's Law; and if I find them so, I am bound in Conscience, to deny active Obedience.
cs pns32 vbb xx j-jn p-acp npg1 n1; cc cs pns11 vvb pno32 av, pns11 vbm vvn p-acp n1, pc-acp vvi j n1.
(5) part (DIV1)
506
Image 5
1621
3. The Commands of men do not bind absolutely, as the Laws of God do: There may be a due subjection in some cases unto man, by suffering the penalty, though obedience be withholden.
3. The Commands of men do not bind absolutely, as the Laws of God do: There may be a due subjection in Some cases unto man, by suffering the penalty, though Obedience be withholden.
crd dt vvz pp-f n2 vdb xx vvi av-j, c-acp dt n2 pp-f np1 vdb: pc-acp vmb vbi dt j-jn n1 p-acp d n2 p-acp n1, p-acp vvg dt n1, cs n1 vbb vvi.
(5) part (DIV1)
507
Image 5
1622
The result of all, is this, That no voice, but the Voice of God, must be heard in the Conscience,
The result of all, is this, That no voice, but the Voice of God, must be herd in the Conscience,
dt n1 pp-f d, vbz d, cst dx n1, cc-acp dt n1 pp-f np1, vmb vbi vvn p-acp dt n1,
(5) part (DIV1)
508
Image 5
1623
as commanding there, and binding indispensibly to obedience:
as commanding there, and binding Indispensibly to Obedience:
c-acp vvg a-acp, cc vvg av-j p-acp n1:
(5) part (DIV1)
508
Image 5
1624
and let me add this, That it is antichristian for men to set up their own Will as a rule of sin and duty, to take it upon them to give Laws to the Conscience.
and let me add this, That it is Antichristian for men to Set up their own Will as a Rule of since and duty, to take it upon them to give Laws to the Conscience.
cc vvb pno11 vvi d, cst pn31 vbz jp p-acp n2 pc-acp vvi a-acp po32 d n1 p-acp dt n1 pp-f n1 cc n1, pc-acp vvi pn31 p-acp pno32 pc-acp vvi n2 p-acp dt n1.
(5) part (DIV1)
508
Image 5
1625
This is St. Paul his Character of Antichrist, that he as God, sitteth in the Temple of God; i. e. in the Church: he sitteth as God;
This is Saint Paul his Character of Antichrist, that he as God, Sitteth in the Temple of God; i. e. in the Church: he Sitteth as God;
d vbz n1 np1 po31 n1 pp-f np1, cst pns31 p-acp np1, vvz p-acp dt n1 pp-f np1; uh. sy. p-acp dt n1: pns31 vvz p-acp np1;
(5) part (DIV1)
508
Image 5
1626
i. e. (saith Diodate ) making himself absolute Lord of Consciences, bringing them to his obedience.i. e. (Says Diodate) making himself absolute Lord of Consciences, bringing them to his Obedience.
sy. sy. (vvz np1) vvg px31 j n1 pp-f n2, vvg pno32 p-acp po31 n1.
(5) part (DIV1)
508
Image 5
1627
The setting up of another Lawgiver then Christ, is properly Antichristianism.
The setting up of Another Lawgiver then christ, is properly Antichristianism.
dt n-vvg a-acp pp-f j-jn n1 cs np1, vbz av-j n1.
(5) part (DIV1)
508
Image 5
1628
What saith Calvin? As long as the Pope exerciseth Tyranny over the Conscience, we shall not cease to call him Antichrist:
What Says calvin? As long as the Pope Exerciseth Tyranny over the Conscience, we shall not cease to call him Antichrist:
q-crq vvz np1? p-acp j c-acp dt n1 vvz n1 p-acp dt n1, pns12 vmb xx vvi pc-acp vvi pno31 np1:
(5) part (DIV1)
508
Image 5
1629
nay, we shall go further, saith he, and call them members of Antichrist, who take such snares upon their Consciences.
nay, we shall go further, Says he, and call them members of Antichrist, who take such snares upon their Consciences.
uh-x, pns12 vmb vvi av-jc, vvz pns31, cc vvb pno32 n2 pp-f np1, r-crq vvb d n2 p-acp po32 n2.
(5) part (DIV1)
508
Image 5
1630
Now Affirmatively, and positively, concerning this question of the binding power of humane Laws in the Conscience, I conclude thus:
Now Affirmatively, and positively, Concerning this question of the binding power of humane Laws in the Conscience, I conclude thus:
av av-j, cc av-j, vvg d n1 pp-f dt vvg n1 pp-f j n2 p-acp dt n1, pns11 vvb av:
(5) part (DIV1)
509
Image 5
1631
That all Laws and Commands of men in Power, to which the order of the Power doth rightfully and duly extend it self, are to be obeyed for Conscience sake;
That all Laws and Commands of men in Power, to which the order of the Power does rightfully and duly extend it self, Are to be obeyed for Conscience sake;
cst d n2 cc vvz pp-f n2 p-acp n1, p-acp r-crq dt n1 pp-f dt n1 vdz av-j cc av-jn vvi pn31 n1, vbr pc-acp vbi vvn p-acp n1 n1;
(5) part (DIV1)
510
Image 5
1632
and all such constitutions of men, as are fundamentally, or reductively, and interpretatively the Commands of God,
and all such constitutions of men, as Are fundamentally, or reductively, and interpretatively the Commands of God,
cc d d n2 pp-f n2, c-acp vbr av-j, cc av-j, cc av-j dt vvz pp-f np1,
(5) part (DIV1)
510
Image 5
1633
or which enjoyn that which hath allowance from the Word of God; all such have a binding power in the Court of Conscience;
or which enjoin that which hath allowance from the Word of God; all such have a binding power in the Court of Conscience;
cc r-crq vvb d r-crq vhz n1 p-acp dt n1 pp-f np1; d d vhb dt vvg n1 p-acp dt n1 pp-f n1;
(5) part (DIV1)
510
Image 5
1634
not directly and immediately indeed upon account of man's ordination, as they are humane Ordinances, but as they are God his Laws, propounded and enforced by a civil sanction;
not directly and immediately indeed upon account of Man's ordination, as they Are humane Ordinances, but as they Are God his Laws, propounded and Enforced by a civil sanction;
xx av-j cc av-j av p-acp n1 pp-f ng1 n1, c-acp pns32 vbr j n2, cc-acp c-acp pns32 vbr np1 po31 n2, vvn cc vvn p-acp dt j n1;
(5) part (DIV1)
510
Image 5
1635
and as they fall in duty, under that general Command of obeying those that are over us in the Lord.
and as they fallen in duty, under that general Command of obeying those that Are over us in the Lord.
cc c-acp pns32 vvb p-acp n1, p-acp cst j n1 pp-f vvg d cst vbr a-acp pno12 p-acp dt n1.
(5) part (DIV1)
510
Image 5
1636
Now I come to prove and demonstrate the point which hath been opened, That every soul must be subject to the higher powers; i. e.
Now I come to prove and demonstrate the point which hath been opened, That every soul must be Subject to the higher Powers; i. e.
av pns11 vvb pc-acp vvi cc vvi dt n1 r-crq vhz vbn vvn, cst d n1 vmb vbi j-jn p-acp dt jc n2; sy. sy.
(5) part (DIV1)
511
Image 5
1637
every person must reverence and obey Rulers and Magistrates. This duty lies clearly and fully in the Text; but see further proof;
every person must Reverence and obey Rulers and Magistrates. This duty lies clearly and Fully in the Text; but see further proof;
zz n1 vmb vvi cc vvi n2 cc n2. d n1 vvz av-j cc av-j p-acp dt n1; cc-acp vvb jc n1;
(5) part (DIV1)
511
Image 5
1638
My Son, fear thou God, and the King: Put them in mind to be subject to principalities and powers; to reverence and obey Magistrates: My Son, Fear thou God, and the King: Put them in mind to be Subject to principalities and Powers; to Reverence and obey Magistrates:
po11 n1, vvb pns21 np1, cc dt n1: vvb pno32 p-acp n1 pc-acp vbi j-jn p-acp n2 cc n2; p-acp n1 cc vvi n2:
(5) part (DIV1)
512
Image 5
1639
Submit your selves to every ordinance of man for the Lord's sake; whether it be to the King, as Supream; Submit your selves to every Ordinance of man for the Lord's sake; whither it be to the King, as Supreme;
vvb po22 n2 p-acp d n1 pp-f n1 p-acp dt ng1 n1; cs pn31 vbb p-acp dt n1, c-acp j;
(5) part (DIV1)
512
Image 5
1640
or unto Governours, as to them that are sent by him? and to this subjection God boweth the hearts of Subjects:or unto Governors, as to them that Are sent by him? and to this subjection God boweth the hearts of Subject's:
cc p-acp n2, c-acp p-acp pno32 cst vbr vvn p-acp pno31? cc p-acp d n1 np1 vvz dt n2 pp-f n2-jn:
(5) part (DIV1)
512
Image 5
1641
God, saith David, subdueth my people under me: Thus the people of Israel were subject to Joshua their cheif Magistrate; They reverenced him; They were obedient to him; God, Says David, subdueth my people under me: Thus the people of Israel were Subject to joshua their chief Magistrate; They reverenced him; They were obedient to him;
np1, vvz np1, vvz po11 n1 p-acp pno11: av dt n1 pp-f np1 vbdr j-jn p-acp np1 po32 n-jn n1; pns32 vvd pno31; pns32 vbdr j p-acp pno31;
(5) part (DIV1)
512
Image 5
1642
All that thou commandest us, we will do; and whithersoever thou sendest us, we will go, All that thou Commandest us, we will do; and whithersoever thou sendest us, we will go,
d cst pns21 vv2 pno12, pns12 vmb vdi; cc av pns21 vv2 pno12, pns12 vmb vvi,
(5) part (DIV1)
512
Image 5
1643
as we bearkned to Moses in all things, so we will hearken unto thee; onely the Lord thy God be with thee as he was with Moses. as we bearkned to Moses in all things, so we will harken unto thee; only the Lord thy God be with thee as he was with Moses.
c-acp pns12 vvd p-acp np1 p-acp d n2, av pns12 vmb vvi p-acp pno21; av-j dt n1 po21 n1 vbb p-acp pno21 c-acp pns31 vbds p-acp np1.
(5) part (DIV1)
512
Image 5
1644
This last clause, [ only the Lord, &c. ] seems to be a restriction, and wary honest interpretation of their promise and engagement to Joshua; Junius reads it thus, Tantum videto, &c. only see that God be with thee,
This last clause, [ only the Lord, etc. ] seems to be a restriction, and wary honest Interpretation of their promise and engagement to joshua; Junius reads it thus, Tantum videto, etc. only see that God be with thee,
d ord n1, [ av-j dt n1, av ] vvz pc-acp vbi dt n1, cc j j n1 pp-f po32 n1 cc n1 p-acp np1; np1 vvz pn31 av, fw-la fw-la, av av-j vvi cst np1 vbb p-acp pno21,
(5) part (DIV1)
513
Image 5
1645
as he was with Moses, (guiding thee, and dictating commands to thee) and that thou depart not from God,
as he was with Moses, (guiding thee, and dictating commands to thee) and that thou depart not from God,
c-acp pns31 vbds p-acp np1, (vvg pno21, cc vvg n2 p-acp pno21) cc cst pns21 vvb xx p-acp np1,
(5) part (DIV1)
513
Image 5
1646
but keep close to his Commands, as Moses did.
but keep close to his Commands, as Moses did.
cc-acp vvb av-j p-acp po31 vvz, c-acp np1 vdd.
(5) part (DIV1)
513
Image 5
1647
They would have Joshua to know, that they were not so rash, as to engage themselves unlimitedly, to obey him in all things, in case he should command any thing according to his own will and lust:
They would have joshua to know, that they were not so rash, as to engage themselves unlimitedly, to obey him in all things, in case he should command any thing according to his own will and lust:
pns32 vmd vhi np1 pc-acp vvi, cst pns32 vbdr xx av j, c-acp pc-acp vvi px32 av-j, pc-acp vvi pno31 p-acp d n2, p-acp n1 pns31 vmd vvi d n1 vvg p-acp po31 d n1 cc n1:
(5) part (DIV1)
513
Image 5
1648
but so farre forth, as he should give Commands from God, and according to those Statutes and Ordinances, which God hath appointed to them, they would be ready to yield obedience:
but so Far forth, as he should give Commands from God, and according to those Statutes and Ordinances, which God hath appointed to them, they would be ready to yield Obedience:
cc-acp av av-j av, c-acp pns31 vmd vvi vvz p-acp np1, cc vvg p-acp d n2 cc n2, r-crq np1 vhz vvn p-acp pno32, pns32 vmd vbi j pc-acp vvi n1:
(5) part (DIV1)
513
Image 5
1649
This is not an absolute promise, but a restipulation, a Covenant upon considerations to perform Articles.
This is not an absolute promise, but a restipulation, a Covenant upon considerations to perform Articles.
d vbz xx dt j n1, cc-acp dt n1, dt n1 p-acp n2 pc-acp vvi n2.
(5) part (DIV1)
513
Image 5
1650
Now for demonstration of the point:
Now for demonstration of the point:
av p-acp n1 pp-f dt n1:
(5) part (DIV1)
514
Image 5
1651
I shall bring no other reasons or arguments, for the confirmation of this Truth, That all men must be subject, for the enforcing of this duty of Subjection to Magistrates,
I shall bring no other Reasons or Arguments, for the confirmation of this Truth, That all men must be Subject, for the enforcing of this duty of Subjection to Magistrates,
pns11 vmb vvi dx j-jn n2 cc n2, p-acp dt n1 pp-f d n1, cst d n2 vmb vbi j-jn, p-acp dt n-vvg pp-f d n1 pp-f n1 p-acp n2,
(5) part (DIV1)
515
Image 5
1652
but only such as I find in the Context.
but only such as I find in the Context.
cc-acp av-j d c-acp pns11 vvb p-acp dt n1.
(5) part (DIV1)
515
Image 5
1653
1. The first reason is taken ab honesto: It is meet that all men should be subject to God, and to the Divine Ordination:
1. The First reason is taken ab honesto: It is meet that all men should be Subject to God, and to the Divine Ordination:
crd dt ord n1 vbz vvn fw-la fw-la: pn31 vbz j cst d n2 vmd vbi j-jn p-acp np1, cc p-acp dt j-jn n1:
(5) part (DIV1)
516
Image 5
1654
Now Magistracy is from God, it is his Ordinance, and the powers that be, are ordained of God;
Now Magistracy is from God, it is his Ordinance, and the Powers that be, Are ordained of God;
av n1 vbz p-acp np1, pn31 vbz po31 n1, cc dt n2 cst vbb, vbr vvn pp-f np1;
(5) part (DIV1)
516
Image 5
1655
therefore out of respect, and reverence toward God, the Author of Powers, it is meet that we should be subject to them.
Therefore out of respect, and Reverence towards God, the Author of Powers, it is meet that we should be Subject to them.
av av pp-f n1, cc n1 p-acp np1, dt n1 pp-f n2, pn31 vbz j cst pns12 vmd vbi j-jn p-acp pno32.
(5) part (DIV1)
516
Image 5
1656
It is God that giveth to Man, power and authority over others; he first gave a Marital power, a power to the Husband over the Wise;
It is God that gives to Man, power and Authority over Others; he First gave a Marital power, a power to the Husband over the Wise;
pn31 vbz np1 cst vvz p-acp n1, n1 cc n1 p-acp n2-jn; pns31 ord vvd dt j n1, dt n1 p-acp dt n1 p-acp dt j;
(5) part (DIV1)
516
Image 5
1657
in the next place, from this followed a Parental power, the power of Parents over Children;
in the next place, from this followed a Parental power, the power of Parents over Children;
p-acp dt ord n1, p-acp d vvd dt j n1, dt n1 pp-f n2 p-acp n2;
(5) part (DIV1)
516
Image 5
1658
and hence sprang other powers, as a Despotical power, the power of Masters over Servants; and a Regal power, the power of Rulers over Subjects.
and hence sprang other Powers, as a Despotical power, the power of Masters over Servants; and a Regal power, the power of Rulers over Subject's.
cc av vvd j-jn n2, c-acp dt j n1, dt n1 pp-f n2 p-acp n2; cc dt j n1, dt n1 pp-f n2 p-acp n2-jn.
(5) part (DIV1)
516
Image 5
1659
The Apostle here properly speaks of this last, of Civil, publick Powers; Now, these powers are ordained of God:
The Apostle Here properly speaks of this last, of Civil, public Powers; Now, these Powers Are ordained of God:
dt n1 av av-j vvz pp-f d ord, pp-f j, j n2; av, d n2 vbr vvn pp-f np1:
(5) part (DIV1)
516
Image 5
1660
First, appointed by him, raised above, and set over other men:
First, appointed by him, raised above, and Set over other men:
ord, vvn p-acp pno31, vvd a-acp, cc vvn p-acp j-jn n2:
(5) part (DIV1)
516
Image 5
1661
God challengeth this, as proper and peculiar to himself, to raise up, and appoint Rulers over people:
God Challengeth this, as proper and peculiar to himself, to raise up, and appoint Rulers over people:
np1 vvz d, c-acp j cc j p-acp px31, pc-acp vvi a-acp, cc vvi n2 p-acp n1:
(5) part (DIV1)
516
Image 5
1662
By me Kings Reign; by me Princes Rule: The most high hath power over the Kingdomes of men, and giveth it to whomsoever he will: By me Kings Reign; by me Princes Rule: The most high hath power over the Kingdoms of men, and gives it to whomsoever he will:
p-acp pno11 np1 vvi; p-acp pno11 ng1 n1: dt av-ds j vhz n1 p-acp dt n2 pp-f n2, cc vvz pn31 p-acp ro-crq pns31 vmb:
(5) part (DIV1)
516
Image 5
1663
and God hath put his own Name upon Rulers, upon the powers which he hath set up;
and God hath put his own Name upon Rulers, upon the Powers which he hath Set up;
cc np1 vhz vvn po31 d n1 p-acp n2, p-acp dt n2 r-crq pns31 vhz vvn a-acp;
(5) part (DIV1)
516
Image 5
1664
I have said, ye are Gods: I have said, you Are God's:
pns11 vhb vvn, pn22 vbr n2:
(5) part (DIV1)
516
Image 5
1665
therefore let us reverence this Ordinance of God, and be subject to the powers ordained by him:
Therefore let us Reverence this Ordinance of God, and be Subject to the Powers ordained by him:
av vvb pno12 vvi d n1 pp-f np1, cc vbi j-jn p-acp dt n2 vvn p-acp pno31:
(5) part (DIV1)
516
Image 5
1666
God will have us to honour them, whom he thus honoureth;
God will have us to honour them, whom he thus Honoureth;
np1 vmb vhi pno12 pc-acp vvi pno32, ro-crq pns31 av vvz;
(5) part (DIV1)
516
Image 5
1667
and will have us to know, that in our subjection and obedience to them, we have to deal with him.
and will have us to know, that in our subjection and Obedience to them, we have to deal with him.
cc vmb vhi pno12 pc-acp vvi, cst p-acp po12 n1 cc n1 p-acp pno32, pns12 vhb pc-acp vvi p-acp pno31.
(5) part (DIV1)
516
Image 5
1668
2. A second argument from subjection, is taken ab inhonesto, from the dishonesty and shamefulness of the contrary;
2. A second argument from subjection, is taken ab inhonesto, from the dishonesty and shamefulness of the contrary;
crd dt ord n1 p-acp n1, vbz vvn fw-la fw-la, p-acp dt n1 cc n1 pp-f dt j-jn;
(5) part (DIV1)
517
Image 5
1669
as an humble conscientious subjection to Magistrate, is an acknowledgment of God's Ordinance, so a contempt or slighting of the powers ordained by God,
as an humble conscientious subjection to Magistrate, is an acknowledgment of God's Ordinance, so a contempt or slighting of the Powers ordained by God,
c-acp dt j j n1 p-acp n1, vbz dt n1 pp-f npg1 n1, av dt n1 cc n-vvg pp-f dt n2 vvn p-acp np1,
(5) part (DIV1)
517
Image 5
1670
and disobedience to them, as Powers, is Rebellion against God, and his Ordination: He that resisteth, resisteth the Ordinance of God;
and disobedience to them, as Powers, is Rebellion against God, and his Ordination: He that Resisteth, Resisteth the Ordinance of God;
cc n1 p-acp pno32, c-acp n2, vbz n1 p-acp np1, cc po31 n1: pns31 cst vvz, vvz dt n1 pp-f np1;
(5) part (DIV1)
517
Image 5
1671
and how great is this sin? It is a practical denial of God his Soveraignty;
and how great is this since? It is a practical denial of God his Sovereignty;
cc c-crq j vbz d n1? pn31 vbz dt j n1 pp-f np1 po31 n1;
(5) part (DIV1)
517
Image 5
1672
a refusing to be under his Government.
a refusing to be under his Government.
dt vvg pc-acp vbi p-acp po31 n1.
(5) part (DIV1)
517
Image 5
1673
It is God's Will, to set such Order among men, that some shall Rule, others shall be Subject;
It is God's Will, to Set such Order among men, that Some shall Rule, Others shall be Subject;
pn31 vbz npg1 n1, pc-acp vvi d n1 p-acp n2, cst d vmb vvi, n2-jn vmb vbi j-jn;
(5) part (DIV1)
517
Image 5
1674
some shall give Commands, others shall yield Obedience: Now to despise, and wilfully to violate this Order of God, is great iniquity;
Some shall give Commands, Others shall yield obedience: Now to despise, and wilfully to violate this Order of God, is great iniquity;
d vmb vvi vvz, n2-jn vmb vvi n1: av pc-acp vvi, cc av-j pc-acp vvi d n1 pp-f np1, vbz j n1;
(5) part (DIV1)
517
Image 5
1675
therefore it is made a brand of Libertines, and prophane persons, to despise Government.
Therefore it is made a brand of Libertines, and profane Persons, to despise Government.
av pn31 vbz vvn dt n1 pp-f n2, cc j n2, pc-acp vvi n1.
(5) part (DIV1)
517
Image 5
1676
3. A third Argument to enforce obedience to Magistrates, is a taken a periculo, from the danger of disobedience, the pernicious effect of it, respecting disobedient persons:
3. A third Argument to enforce Obedience to Magistrates, is a taken a periculo, from the danger of disobedience, the pernicious Effect of it, respecting disobedient Persons:
crd dt ord n1 pc-acp vvi n1 p-acp n2, vbz dt j-vvn dt fw-la, p-acp dt n1 pp-f n1, dt j n1 pp-f pn31, vvg j n2:
(5) part (DIV1)
518
Image 5
1677
They that resist, sha•• receive to themselves NONLATINALPHABET, judgement: From whom? why, from the Magistrate, who hath Powe• in his hand,They that resist, sha•• receive to themselves, judgement: From whom? why, from the Magistrate, who hath Powe• in his hand,
pns32 cst vvb, n1 vvb p-acp px32, n1: p-acp ro-crq? uh-crq, p-acp dt n1, r-crq vhz np1 p-acp po31 n1,
(5) part (DIV1)
518
Image 5
1678
and Commission from God, to punish contumacious Offenders;
and Commission from God, to Punish contumacious Offenders;
cc n1 p-acp np1, pc-acp vvi j n2;
(5) part (DIV1)
518
Image 5
1679
or they shall certainly be punished by God, wh•• will vindicate his own Ordinance and will plead against the Violators of his Order;
or they shall Certainly be punished by God, wh•• will vindicate his own Ordinance and will plead against the Violators of his Order;
cc pns32 vmb av-j vbi vvn p-acp np1, n1 vmb vvi po31 d n1 cc vmb vvi p-acp dt n2 pp-f po31 n1;
(5) part (DIV1)
518
Image 5
1680
so that the levelling humour, and levellin• practices, are dangerous to th• Authours.
so that the levelling humour, and levellin• practices, Are dangerous to th• Authors.
av cst dt j-vvg n1, cc n1 n2, vbr j p-acp n1 n2.
(5) part (DIV1)
518
Image 5
1681
Corah and his complices, rose up against Moses and Aaron; but they fell in such rising, that they perished in the attempt;Corah and his accomplices, rose up against Moses and Aaron; but they fell in such rising, that they perished in the attempt;
np1 cc po31 n2, vvd a-acp p-acp np1 cc np1; p-acp pns32 vvd p-acp d n-vvg, cst pns32 vvd p-acp dt n1;
(5) part (DIV1)
518
Image 5
1682
the earth opened, and swallowed up those Rebels.
the earth opened, and swallowed up those Rebels.
dt n1 vvd, cc vvd a-acp d n2.
(5) part (DIV1)
518
Image 5
1683
And the Apostle Jude, speaking of th•• Factious and Seditious practice of unruly and Antimagistratica• spirits in the latter times, saith They perished in the gainsaying of Corah. And the Apostle U^de, speaking of th•• Factious and Seditious practice of unruly and Antimagistratica• spirits in the latter times, Says They perished in the gainsaying of Corah.
cc dt n1 np1, vvg pp-f n1 j cc j n1 pp-f j cc np1 n2 p-acp dt d n2, vvz pns32 vvd p-acp dt n-vvg pp-f np1.
(5) part (DIV1)
518
Image 5
1684
They that make head against Moses and Aaron, against Magistrates and Ministers, shal• be punished, as sure, as if the judgment were already Executed upon them:
They that make head against Moses and Aaron, against Magistrates and Ministers, shal• be punished, as sure, as if the judgement were already Executed upon them:
pns32 d vvi n1 p-acp np1 cc np1, p-acp n2 cc n2, n1 vbb vvn, c-acp j, c-acp cs dt n1 vbdr av vvn p-acp pno32:
(5) part (DIV1)
518
Image 5
1685
But here is mainly intended punishment from the civil Magistrate; that which is to be inflicted by the Powers disobeyed, resisted:
But Here is mainly intended punishment from the civil Magistrate; that which is to be inflicted by the Powers disobeyed, resisted:
cc-acp av vbz av-j vvn n1 p-acp dt j n1; cst r-crq vbz pc-acp vbi vvn p-acp dt n2 vvn, vvd:
(5) part (DIV1)
518
Image 5
1686
They that disobey, and resist, shall receive condign punishment from them; shall receive judgment to themselves:
They that disobey, and resist, shall receive condign punishment from them; shall receive judgement to themselves:
pns32 cst vvi, cc vvi, vmb vvi j n1 p-acp pno32; vmb vvi n1 p-acp px32:
(5) part (DIV1)
518
Image 5
1687
And this expression, is by the way, a little to be noted, as hinting to us three things.
And this expression, is by the Way, a little to be noted, as hinting to us three things.
cc d n1, vbz p-acp dt n1, dt j pc-acp vbi vvn, c-acp vvg p-acp pno12 crd n2.
(5) part (DIV1)
518
Image 5
1688
1. The folly of those that are opposite to God's Order, in his Constitution of humane powers, refractory,
1. The folly of those that Are opposite to God's Order, in his Constitution of humane Powers, refractory,
crd dt n1 pp-f d cst vbr j-jn p-acp npg1 n1, p-acp po31 n1 pp-f j n2, j,
(5) part (DIV1)
519
Image 5
1689
and disobedient to the good Laws, and just Commands, of Magistrates; they run themselves upon mischeif; they are enemies to themselves:
and disobedient to the good Laws, and just Commands, of Magistrates; they run themselves upon mischief's; they Are enemies to themselves:
cc j p-acp dt j n2, cc av vvz, pp-f n2; pns32 vvb px32 p-acp ng1; pns32 vbr n2 p-acp px32:
(5) part (DIV1)
519
Image 5
1690
when they suffer the penalty of disobedience, they have but their own seeking;
when they suffer the penalty of disobedience, they have but their own seeking;
c-crq pns32 vvb dt n1 pp-f n1, pns32 vhb p-acp po32 d vvg;
(5) part (DIV1)
519
Image 5
1691
they do (as it were) reach out the hand for it, to receive it.
they do (as it were) reach out the hand for it, to receive it.
pns32 vdb (c-acp pn31 vbdr) vvi av dt n1 p-acp pn31, pc-acp vvi pn31.
(5) part (DIV1)
519
Image 5
1692
Now, will any wise man wilfully hurt himself?
Now, will any wise man wilfully hurt himself?
av, vmb d j n1 av-j vvn px31?
(5) part (DIV1)
519
Image 5
1693
2. Here is hinted the Justice of the Laws, in inflicting the penalty of Transgression upon wilful Offenders;
2. Here is hinted the justice of the Laws, in inflicting the penalty of Transgression upon wilful Offenders;
crd av vbz vvn dt n1 pp-f dt n2, p-acp vvg dt n1 pp-f n1 p-acp j n2;
(5) part (DIV1)
520
Image 5
1694
whatever the breakers of good Laws do suffer according to Law, is to be imputed to their own wickedness;
whatever the breakers of good Laws do suffer according to Law, is to be imputed to their own wickedness;
r-crq dt n2 pp-f j n2 vdb vvi vvg p-acp n1, vbz pc-acp vbi vvn p-acp po32 d n1;
(5) part (DIV1)
520
Image 5
1695
they have nothing to lay to the charge o• Magistrates: They that resist the powers, receive judgment to themselves: their due is paid them;
they have nothing to lay to the charge o• Magistrates: They that resist the Powers, receive judgement to themselves: their due is paid them;
pns32 vhb pix pc-acp vvi p-acp dt n1 n1 n2: pns32 cst vvb dt n2, vvb n1 p-acp px32: po32 j-jn vbz vvn pno32;
(5) part (DIV1)
520
Image 5
1696
their punishment is but a just retribution, the reward of their offence.
their punishment is but a just retribution, the reward of their offence.
po32 n1 vbz p-acp dt j n1, dt n1 pp-f po32 n1.
(5) part (DIV1)
520
Image 5
1697
3. Here is a hint of the vanity, and bootlessness of such attempt of Rebellious people, against God's Ordinance;
3. Here is a hint of the vanity, and bootlessness of such attempt of Rebellious people, against God's Ordinance;
crd av vbz dt n1 pp-f dt n1, cc n1 pp-f d n1 pp-f j n1, p-acp npg1 n1;
(5) part (DIV1)
521
Image 5
1698
when they rise up against Authority, against the Powers which God hath se• up, They receive judgment to themselves:
when they rise up against authority, against the Powers which God hath se• up, They receive judgement to themselves:
c-crq pns32 vvb a-acp p-acp n1, p-acp dt n2 r-crq np1 vhz n1 a-acp, pns32 vvb n1 p-acp px32:
(5) part (DIV1)
521
Image 5
1699
They have the worst of it; like a man that runs his head against a wall, to beat down the wall;
They have the worst of it; like a man that runs his head against a wall, to beatrice down the wall;
pns32 vhb dt js pp-f pn31; av-j dt n1 cst vvz po31 n1 p-acp dt n1, pc-acp vvi a-acp dt n1;
(5) part (DIV1)
521
Image 5
1700
he breaks his own head, it may be beats out his own brains, but cannot overthrow the wall, nor do it any harm:
he breaks his own head, it may be beats out his own brains, but cannot overthrow the wall, nor doe it any harm:
pns31 vvz po31 d n1, pn31 vmb vbi vvz av po31 d n2, cc-acp vmbx vvi dt n1, ccx n1 pn31 d n1:
(5) part (DIV1)
521
Image 5
1701
They that resist, shall receive judgment: They that resist, shall receive judgement:
pns32 cst vvb, vmb vvi n1:
(5) part (DIV1)
521
Image 5
1702
And this pernicious effect, or fruit of disobedience, (which is a denial of subjection to Magistrates) is confirmed by one great end of the Institution of Magistracy, of God his committing the power of the Sword to the Magistrate:
And this pernicious Effect, or fruit of disobedience, (which is a denial of subjection to Magistrates) is confirmed by one great end of the Institution of Magistracy, of God his committing the power of the Sword to the Magistrate:
cc d j n1, cc n1 pp-f n1, (r-crq vbz dt n1 pp-f n1 p-acp n2) vbz vvn p-acp crd j n1 pp-f dt n1 pp-f n1, pp-f np1 po31 vvg dt n1 pp-f dt n1 p-acp dt n1:
(5) part (DIV1)
521
Image 5
1703
namely, That he might be a terrour to evil doers; for Rulers are not a terrour to good works, but to the evil:
namely, That he might be a terror to evil doers; for Rulers Are not a terror to good works, but to the evil:
av, cst pns31 vmd vbi dt n1 p-acp j-jn n2; p-acp n2 vbr xx dt n1 p-acp j n2, cc-acp p-acp dt n-jn:
(5) part (DIV1)
521
Image 5
1704
Here is the effect, put for the cause; evil works, for evil workers: And the Apostle expresseth himself in this manner;
Here is the Effect, put for the cause; evil works, for evil workers: And the Apostle Expresses himself in this manner;
av vbz dt n1, vvn p-acp dt n1; j-jn n2, p-acp j-jn n2: cc dt n1 vvz px31 p-acp d n1;
(5) part (DIV1)
521
Image 5
1705
because, according to the course of Justice, men are not to be punished but for evil works;
Because, according to the course of justice, men Are not to be punished but for evil works;
c-acp, vvg p-acp dt n1 pp-f n1, n2 vbr xx pc-acp vbi vvn cc-acp p-acp j-jn n2;
(5) part (DIV1)
521
Image 5
1706
for something that is contrary to the Law of God, and to the Laws of man consonant thereunto, and grounded thereupon.
for something that is contrary to the Law of God, and to the Laws of man consonant thereunto, and grounded thereupon.
p-acp pi cst vbz j-jn p-acp dt n1 pp-f np1, cc p-acp dt n2 pp-f n1 n1 av, cc vvn av.
(5) part (DIV1)
521
Image 5
1707
Note this, Subjects are not to be threatened, nor flattered into obedience to those Commands of the Powers, which are sinful,
Note this, Subject's Are not to be threatened, nor flattered into Obedience to those Commands of the Powers, which Are sinful,
n1 d, n2-jn vbr xx pc-acp vbi vvn, ccx vvd p-acp n1 p-acp d vvz pp-f dt n2, r-crq vbr j,
(5) part (DIV1)
521
Image 5
1708
and repugnant to the Law of God, and a good Conscience;
and repugnant to the Law of God, and a good Conscience;
cc j p-acp dt n1 pp-f np1, cc dt j n1;
(5) part (DIV1)
521
Image 5
1709
or to those that are arbitrary, and illegal, contrary to, or beside the laudable constitution of the Government, which is to be managed according to known Laws;
or to those that Are arbitrary, and illegal, contrary to, or beside the laudable constitution of the Government, which is to be managed according to known Laws;
cc p-acp d cst vbr j-jn, cc j, j-jn p-acp, cc p-acp dt j n1 pp-f dt n1, r-crq vbz pc-acp vbi vvn vvg p-acp j-vvn n2;
(5) part (DIV1)
521
Image 5
1710
nor ought men to be punished for not obeying in such cases.
nor ought men to be punished for not obeying in such cases.
ccx vmd n2 pc-acp vbi vvn c-acp xx vvg p-acp d n2.
(5) part (DIV1)
521
Image 5
1711
The Magistrate in all his Commands, as well as his Executions, should act as the Minister of God, urging onely what God would have urged, and punishing accordingly:
The Magistrate in all his Commands, as well as his Executions, should act as the Minister of God, urging only what God would have urged, and punishing accordingly:
dt n1 p-acp d po31 vvz, c-acp av c-acp po31 n2, vmd vvi p-acp dt n1 pp-f np1, vvg av-j r-crq np1 vmd vhi vvn, cc vvg av-vvg:
(5) part (DIV1)
521
Image 5
1712
So that none of these arguments for subjection to Magistrates are pressed; So that none of these Arguments for subjection to Magistrates Are pressed;
av cst pix pp-f d n2 p-acp n1 p-acp n2 vbr vvn;
(5) part (DIV1)
521
Image 5
1713
nor is any thing in this discourse held forth, to abet or countenance such an antichristian, and disingenuous maxime;
nor is any thing in this discourse held forth, to abet or countenance such an Antichristian, and disingenuous maxim;
ccx vbz d n1 p-acp d n1 vvd av, pc-acp vvi cc vvi d dt jp, cc j n1;
(5) part (DIV1)
521
Image 5
1714
That Subjects are bound to yield absolute obedience to their Supericurs; That Subject's Are bound to yield absolute Obedience to their Supericurs;
cst n2-jn vbr vvn pc-acp vvi j n1 p-acp po32 n2;
(5) part (DIV1)
521
Image 5
1715
(as some atheistically and absurdly conceit, or do dissemblingly and dishonestly, for their own ends, professe themselves to be of this Judgement,
(as Some atheistically and absurdly conceit, or do dissemblingly and dishonestly, for their own ends, profess themselves to be of this Judgement,
(c-acp d av-j cc av-j n1, cc vdb av-vvg cc av-j, c-acp po32 d n2, vvb px32 pc-acp vbi pp-f d n1,
(5) part (DIV1)
521
Image 5
1716
or at least, are of such practice, as if they did judg themselves obliged, to obey all the commands of their Superiours,
or At least, Are of such practice, as if they did judge themselves obliged, to obey all the commands of their Superiors,
cc p-acp ds, vbr pp-f d n1, c-acp cs pns32 vdd n1 px32 vvn, pc-acp vvi d dt n2 pp-f po32 n2-jn,
(5) part (DIV1)
521
Image 5
1717
though against Conscience) nor can any thing that hath been said, (for ought I can see) be honestly or rationally interpreted,
though against Conscience) nor can any thing that hath been said, (for ought I can see) be honestly or rationally interpreted,
cs p-acp n1) ccx vmb d n1 cst vhz vbn vvn, (c-acp pi pns11 vmb vvi) vbi av-j cc av-j vvn,
(5) part (DIV1)
521
Image 5
1718
as reflecting at all upon those, who do not, (because they dare not) in some cases yield active obedience;
as reflecting At all upon those, who do not, (Because they Dare not) in Some cases yield active Obedience;
c-acp vvg p-acp d p-acp d, r-crq vdb xx, (c-acp pns32 vvb xx) p-acp d n2 vvb j n1;
(5) part (DIV1)
521
Image 5
1719
viz. in that which seemeth to them, to be contrary to the mind of God, and so is against the light of their own Consciences:viz. in that which seems to them, to be contrary to the mind of God, and so is against the Light of their own Consciences:
n1 p-acp cst r-crq vvz p-acp pno32, pc-acp vbi j-jn p-acp dt n1 pp-f np1, cc av vbz p-acp dt n1 pp-f po32 d n2:
(5) part (DIV1)
521
Image 5
1720
[ To justifie the wicked, and condemn the just, are alike abomination to the Lord. ]
[ To justify the wicked, and condemn the just, Are alike abomination to the Lord. ]
[ pc-acp vvi dt j, cc vvi dt j, vbr av-j n1 p-acp dt n1. ]
(5) part (DIV1)
521
Image 5
1721
Well, This is a third ground of the point, or a third Argument to enforce the duty of Subjection to Magistrates;
Well, This is a third ground of the point, or a third Argument to enforce the duty of Subjection to Magistrates;
av, d vbz dt ord n1 pp-f dt n1, cc dt ord n1 pc-acp vvi dt n1 pp-f n1 p-acp n2;
(5) part (DIV1)
522
Image 5
1722
because they that will not be subject, but resist the Powers, shall receive to themselves judgement, punishment;
Because they that will not be Subject, but resist the Powers, shall receive to themselves judgement, punishment;
c-acp pns32 cst vmb xx vbi j-jn, cc-acp vvb dt n2, vmb vvi p-acp px32 n1, n1;
(5) part (DIV1)
522
Image 5
1723
the Magistrate being appointed by God, to be a terrour to evil works.
the Magistrate being appointed by God, to be a terror to evil works.
dt n1 vbg vvn p-acp np1, pc-acp vbi dt n1 p-acp j-jn n2.
(5) part (DIV1)
522
Image 5
1724
4. Here is a fourth Argument, taken ab utili, from the profitable effect and fruit of due obedience to the Magistrate:
4. Here is a fourth Argument, taken ab utili, from the profitable Effect and fruit of due Obedience to the Magistrate:
crd av vbz dt ord n1, vvn fw-la fw-la, p-acp dt j n1 cc n1 pp-f j-jn n1 p-acp dt n1:
(5) part (DIV1)
523
Image 5
1725
It is good for us to do that which will turn to our praise. But now, to obey the powers ordained of God, will turn to our praise:
It is good for us to do that which will turn to our praise. But now, to obey the Powers ordained of God, will turn to our praise:
pn31 vbz j p-acp pno12 pc-acp vdi d r-crq vmb vvi p-acp po12 n1. p-acp av, pc-acp vvi dt n2 vvn pp-f np1, vmb vvi p-acp po12 n1:
(5) part (DIV1)
523
Image 5
1726
It is therefore good for us to obey the powers: Do that which is good: i. e.
It is Therefore good for us to obey the Powers: Do that which is good: i. e.
pn31 vbz av j p-acp pno12 pc-acp vvi dt n2: vdb d r-crq vbz j: uh. sy.
(5) part (DIV1)
523
Image 5
1727
hold fast Innocency, and do vertuously, in conformity to good Laws, and thou shalt have praise of the power:
hold fast Innocency, and do virtuously, in conformity to good Laws, and thou shalt have praise of the power:
vvb av-j n1, cc vdb av-j, p-acp n1 p-acp j n2, cc pns21 vm2 vhi n1 pp-f dt n1:
(5) part (DIV1)
523
Image 5
1728
This NONLATINALPHABET, praise, signifies here approbation, and remuneration;
This, praise, signifies Here approbation, and remuneration;
d, n1, vvz av n1, cc n1;
(5) part (DIV1)
523
Image 5
1729
if thou beest an obedient subject, thou shalt be approved of, and rewarded by, the Magistrate.
if thou Best an obedient Subject, thou shalt be approved of, and rewarded by, the Magistrate.
cs pns21 vb2s dt j n-jn, pns21 vm2 vbi vvn pp-f, cc vvn p-acp, dt n1.
(5) part (DIV1)
523
Image 5
1730
Thus Governours are said to be sent for the punishment of evil doers, and the praise of them that do well:
Thus Governors Are said to be sent for the punishment of evil doers, and the praise of them that do well:
av n2 vbr vvn pc-acp vbi vvn p-acp dt n1 pp-f j-jn n2, cc dt vvb pp-f pno32 cst vdb av:
(5) part (DIV1)
523
Image 5
1731
and so this word is to be interpreted in that saying of the Apostle, Then shall every man, ( i. e. every godly man, every faithful man) have praise of God. The Lord Christ, the Judge, shall in that day give publick Testimony to his innocency, and so this word is to be interpreted in that saying of the Apostle, Then shall every man, (i. e. every godly man, every faithful man) have praise of God. The Lord christ, the Judge, shall in that day give public Testimony to his innocency,
cc av d n1 vbz pc-acp vbi vvn p-acp d n-vvg pp-f dt n1, av vmb d n1, (pns11. sy. d j n1, d j n1) vhb n1 pp-f np1. dt n1 np1, dt n1, vmb p-acp d n1 vvb j n1 p-acp po31 n1,
(5) part (DIV1)
523
Image 5
1732
and give him the reward promised.
and give him the reward promised.
cc vvb pno31 dt n1 vvd.
(5) part (DIV1)
523
Image 5
1733
Note this by the way, This should bear up, and quiet the Spirits of Christ his faithful Servants,
Note this by the Way, This should bear up, and quiet the Spirits of christ his faithful Servants,
n1 d p-acp dt n1, d vmd vvi a-acp, cc j-jn dt n2 pp-f np1 po31 j n2,
(5) part (DIV1)
523
Image 5
1734
when they are reproached by men, and reviled as Hereticks, and Seditious persons, or Phanatiques, or Rebels, and cast out, and injuriously dealt with.
when they Are reproached by men, and reviled as Heretics, and Seditious Persons, or Fanatics, or Rebels, and cast out, and injuriously dealt with.
c-crq pns32 vbr vvn p-acp n2, cc vvd p-acp n2, cc j n2, cc n2-jn, cc n2, cc vvd av, cc av-j vvn p-acp.
(5) part (DIV1)
523
Image 5
1735
Let them commit their cause to Christ their Judge, of whom they shall have praise and glory. Well;
Let them commit their cause to christ their Judge, of whom they shall have praise and glory. Well;
vvb pno32 vvi po32 n1 p-acp np1 po32 n1, pp-f ro-crq pns32 vmb vhi n1 cc n1. av;
(5) part (DIV1)
523
Image 5
1736
honest, vertuous, conscientious, obedient Subjects, shall lose nothing by it, but shall reap the benefit of innocency,
honest, virtuous, conscientious, obedient Subject's, shall loose nothing by it, but shall reap the benefit of innocency,
j, j, j, j n2-jn, vmb vvi pix p-acp pn31, cc-acp vmb vvi dt n1 pp-f n1,
(5) part (DIV1)
524
Image 5
1737
and vertue, and due obedience in the Lord; they shall be commended and rewarded for it by the good Magistrate.
and virtue, and due Obedience in the Lord; they shall be commended and rewarded for it by the good Magistrate.
cc n1, cc j-jn n1 p-acp dt n1; pns32 vmb vbi vvn cc vvn p-acp pn31 p-acp dt j n1.
(5) part (DIV1)
524
Image 5
1738
And this Argument for subjection and obedience, is fortified with an intimation of this special end of Magistracy, and duty of the Magistrate;
And this Argument for subjection and Obedience, is fortified with an intimation of this special end of Magistracy, and duty of the Magistrate;
cc d n1 p-acp n1 cc n1, vbz vvn p-acp dt n1 pp-f d j n1 pp-f n1, cc n1 pp-f dt n1;
(5) part (DIV1)
525
Image 5
1739
For he is the Minister of God to thee for good: For he is the Minister of God to thee for good:
c-acp pns31 vbz dt n1 pp-f np1 p-acp pno21 p-acp j:
(5) part (DIV1)
525
Image 5
1740
If thou dost that which is good, behaving thy self orderly, in a conformity to good Laws,
If thou dost that which is good, behaving thy self orderly, in a conformity to good Laws,
cs pns21 vd2 cst r-crq vbz j, vvg po21 n1 j, p-acp dt n1 p-acp j n2,
(5) part (DIV1)
525
Image 5
1741
then he is the Minister or servant of God, appointed and impowered to countenance and reward thee.
then he is the Minister or servant of God, appointed and Empowered to countenance and reward thee.
cs pns31 vbz dt n1 cc n1 pp-f np1, vvn cc vvn p-acp n1 cc vvi pno21.
(5) part (DIV1)
525
Image 5
1742
5. Now there is in these very words, an Argument for subjection; i. e. reverence and obedience to Magistrates.
5. Now there is in these very words, an Argument for subjection; i. e. Reverence and Obedience to Magistrates.
crd av pc-acp vbz p-acp d j n2, dt n1 p-acp n1; sy. sy. n1 cc n1 p-acp n2.
(5) part (DIV1)
526
Image 5
1743
The Magistrate is in his place God's servant for the Subject's profit, for the advantage of God's people:
The Magistrate is in his place God's servant for the Subject's profit, for the advantage of God's people:
dt n1 vbz p-acp po31 n1 npg1 n1 p-acp dt ng1-jn n1, p-acp dt n1 pp-f npg1 n1:
(5) part (DIV1)
526
Image 5
1744
This is the end of God his Ordinance, Magistracy; and this is the duty of God his Officer, the Magistrate: and this is the care and employment of good Magistrates, to make good this end of their Office and Power, improving it for the good of their Subjects:
This is the end of God his Ordinance, Magistracy; and this is the duty of God his Officer, the Magistrate: and this is the care and employment of good Magistrates, to make good this end of their Office and Power, improving it for the good of their Subject's:
d vbz dt n1 pp-f np1 po31 n1, n1; cc d vbz dt n1 pp-f np1 po31 n1, dt n1: cc d vbz dt n1 cc n1 pp-f j n2, pc-acp vvi j d n1 pp-f po32 n1 cc n1, vvg pn31 p-acp dt j pp-f po32 n2-jn:
(5) part (DIV1)
526
Image 5
1745
Rulers and Magistrates, are the Ministers of God to us for good; for good natural, and moral, and civil, and spiritual, to presere our lives, and liberties,
Rulers and Magistrates, Are the Ministers of God to us for good; for good natural, and moral, and civil, and spiritual, to presere our lives, and Liberties,
n2 cc n2, vbr dt n2 pp-f np1 p-acp pno12 p-acp j; p-acp j j, cc j, cc j, cc j, p-acp n1 po12 n2, cc n2,
(5) part (DIV1)
526
Image 5
1746
and to secure to us that which we do rightfully possess and enjoy, to repress vilence,
and to secure to us that which we do rightfully possess and enjoy, to repress vilence,
cc pc-acp vvi p-acp pno12 d r-crq pns12 vdb av-j vvi cc vvi, pc-acp vvi n1,
(5) part (DIV1)
526
Image 5
1747
and defend us from the malice, and oppression, and rapine, and cruely of unreasonabe, and vitious, and licentious men;
and defend us from the malice, and oppression, and rapine, and cruelly of unreasonabe, and vicious, and licentious men;
cc vvb pno12 p-acp dt n1, cc n1, cc n1, cc av-j pp-f n1, cc j, cc j n2;
(5) part (DIV1)
526
Image 5
1748
to restrain vice and wickedness, and to encourage and promote Vertue and Piety, and to maintaine true Religion,
to restrain vice and wickedness, and to encourage and promote Virtue and Piety, and to maintain true Religion,
pc-acp vvi n1 cc n1, cc pc-acp vvi cc vvi n1 cc n1, cc pc-acp vvi j n1,
(5) part (DIV1)
526
Image 5
1749
and the purity of Doctrine and Worship, &c. Christian Rulers are set over us by God, to care for us in every respect, that under them we may lead a quiet and peaceable life in all godliness and honesty.
and the purity of Doctrine and Worship, etc. Christian Rulers Are Set over us by God, to care for us in every respect, that under them we may led a quiet and peaceable life in all godliness and honesty.
cc dt n1 pp-f n1 cc n1, av np1 n2 vbr vvn p-acp pno12 p-acp np1, pc-acp vvi p-acp pno12 p-acp d n1, cst p-acp pno32 pns12 vmb vvi dt j-jn cc j n1 p-acp d n1 cc n1.
(5) part (DIV1)
526
Image 5
1750
Oh, what a blessing is a Vertuous and Religious King, from whom, under God, his Subjects receive the benefit of Religion and Justice, who is the Church's Nurse,
O, what a blessing is a Virtuous and Religious King, from whom, under God, his Subject's receive the benefit of Religion and justice, who is the Church's Nurse,
uh, q-crq dt n1 vbz dt j cc j n1, p-acp ro-crq, p-acp np1, po31 n2-jn vvi dt n1 pp-f n1 cc n1, r-crq vbz dt ng1 n1,
(5) part (DIV1)
526
Image 5
1751
and the Common-wealth's Father? O what a benefit is it, to live under a Pious, Righteous, settled Government? such a Government is, (as one saith) like Nebuchadnezzar's Tree, whose leaves are fair, and fruit much;
and the Commonwealth's Father? O what a benefit is it, to live under a Pious, Righteous, settled Government? such a Government is, (as one Says) like Nebuchadnezzar's Tree, whose leaves Are fair, and fruit much;
cc dt ng1 n1? sy r-crq dt n1 vbz pn31, pc-acp vvi p-acp dt j, j, j-vvn n1? d dt n1 vbz, (c-acp pi vvz) j npg1 n1, rg-crq n2 vbr j, cc n1 av-d;
(5) part (DIV1)
526
Image 5
1752
affording meat, and shadow, and sweet rest.
affording meat, and shadow, and sweet rest.
vvg n1, cc n1, cc j n1.
(5) part (DIV1)
526
Image 5
1753
Now, is there not upon account of all this, a just challenge of subjection, i. e. reverence and obedience to Magistrates? Our comforts from them,
Now, is there not upon account of all this, a just challenge of subjection, i. e. Reverence and Obedience to Magistrates? Our comforts from them,
av, vbz pc-acp xx p-acp n1 pp-f d d, dt j n1 pp-f n1, sy. sy. n1 cc n1 p-acp n2? po12 n2 p-acp pno32,
(5) part (DIV1)
527
Image 5
1754
and enjoyments by means of them, call upon us, to be subject to them.
and enjoyments by means of them, call upon us, to be Subject to them.
cc n2 p-acp n2 pp-f pno32, vvb p-acp pno12, pc-acp vbi j-jn p-acp pno32.
(5) part (DIV1)
527
Image 5
1755
The Rivers acknowledge their receipt of waters from the Sea, by emptying themselves again into it;
The rivers acknowledge their receipt of waters from the Sea, by emptying themselves again into it;
dt n2 vvb po32 n1 pp-f n2 p-acp dt n1, p-acp n-vvg px32 av p-acp pn31;
(5) part (DIV1)
527
Image 5
1756
and the Trees receiving nourishment from the earth, give back their leaves again, to dress and feed the Earth.
and the Trees receiving nourishment from the earth, give back their leaves again, to dress and feed the Earth.
cc dt n2 vvg n1 p-acp dt n1, vvb av po32 n2 av, pc-acp vvi cc vvi dt n1.
(5) part (DIV1)
527
Image 5
1757
Let us think how we are bound to a retribution to the higher Powers; and let our Subjection be answerable to our obligation.
Let us think how we Are bound to a retribution to the higher Powers; and let our Subjection be answerable to our obligation.
vvb pno12 vvi c-crq pns12 vbr vvn p-acp dt n1 p-acp dt jc n2; cc vvb po12 n1 vbi j p-acp po12 n1.
(5) part (DIV1)
527
Image 5
1758
6. The Apostle argues a necessario: This is another reason why a we should be subject,
6. The Apostle argues a Necessarily: This is Another reason why a we should be Subject,
crd dt n1 vvz dt fw-la: d vbz j-jn n1 c-crq av pns12 vmd vbi j-jn,
(5) part (DIV1)
528
Image 5
1759
because it is necessary that we be so, not only for the avoiding of punishment, but also for the keeping of a good Conscience:
Because it is necessary that we be so, not only for the avoiding of punishment, but also for the keeping of a good Conscience:
c-acp pn31 vbz j cst pns12 vbb av, xx av-j p-acp dt vvg pp-f n1, cc-acp av c-acp dt n-vvg pp-f dt j n1:
(5) part (DIV1)
528
Image 5
1760
Ye must be subject, not onely for wrath, but for Consciencesake: You must be Subject, not only for wrath, but for Conscience sake:
pn22 vmb vbi j-jn, xx av-j p-acp n1, cc-acp p-acp vvi:
(5) part (DIV1)
528
Image 5
1761
So that here is a double reason or demonstration of the necessity of subjection to the Powers.
So that Here is a double reason or demonstration of the necessity of subjection to the Powers.
av cst av vbz dt j-jn n1 cc n1 pp-f dt n1 pp-f n1 p-acp dt n2.
(5) part (DIV1)
528
Image 5
1762
1. It is necessary for wrath, because of wrath, for the avoiding of wrath;
1. It is necessary for wrath, Because of wrath, for the avoiding of wrath;
crd pn31 vbz j p-acp n1, c-acp pp-f n1, p-acp dt vvg pp-f n1;
(5) part (DIV1)
529
Image 5
1763
not only the wrath of the civil Magistrate, (which we should be fearful to provoke against our selves;) but especially,
not only the wrath of the civil Magistrate, (which we should be fearful to provoke against our selves;) but especially,
xx av-j dt n1 pp-f dt j n1, (r-crq pns12 vmd vbi j pc-acp vvi p-acp po12 n2;) p-acp av-j,
(5) part (DIV1)
529
Image 5
1764
for fear of the wrath of God, that we incur not his displeasure.
for Fear of the wrath of God, that we incur not his displeasure.
p-acp n1 pp-f dt n1 pp-f np1, cst pns12 vvi xx po31 n1.
(5) part (DIV1)
529
Image 5
1765
2. Subjection to the powers, is necessary for Conscience sake, that we may have a good and quiet Conscience:
2. Subjection to the Powers, is necessary for Conscience sake, that we may have a good and quiet Conscience:
crd n1 p-acp dt n2, vbz j p-acp n1 n1, cst pns12 vmb vhi dt j cc j-jn n1:
(5) part (DIV1)
530
Image 5
1766
for to obey the powers, is to obey God, and observe his Command;
for to obey the Powers, is to obey God, and observe his Command;
c-acp pc-acp vvi dt n2, vbz pc-acp vvi np1, cc vvi po31 n1;
(5) part (DIV1)
530
Image 5
1767
so that obedience procures or begets a good Conscience, which is the approbation of our own mind, judging rightly,
so that Obedience procures or begets a good Conscience, which is the approbation of our own mind, judging rightly,
av d n1 vvz cc vvz dt j n1, r-crq vbz dt n1 pp-f po12 d n1, vvg av-jn,
(5) part (DIV1)
530
Image 5
1768
and witnessing to us, that we have done well, approving our selves to God and men:
and witnessing to us, that we have done well, approving our selves to God and men:
cc vvg p-acp pno12, cst pns12 vhb vdn av, vvg po12 n2 p-acp np1 cc n2:
(5) part (DIV1)
530
Image 5
1769
Whereupon followes a gladness of the heart, resisting in this approbation and testimony. Contrarily;
Whereupon follows a gladness of the heart, resisting in this approbation and testimony. Contrarily;
c-crq vvz dt n1 pp-f dt n1, vvg p-acp d n1 cc n1. av-jn;
(5) part (DIV1)
530
Image 5
1770
to oppose the powers, is to resist the Ordinance of God, and so to resist God himself;
to oppose the Powers, is to resist the Ordinance of God, and so to resist God himself;
p-acp vvi dt n2, vbz p-acp vvb dt n1 pp-f np1, cc av pc-acp vvi np1 px31;
(5) part (DIV1)
530
Image 5
1771
and this wounds the Conscience, and layes us under a fear of God his revenging Justice.
and this wounds the Conscience, and lays us under a Fear of God his revenging justice.
cc d n2 dt n1, cc vvz pno12 p-acp dt n1 pp-f np1 po31 j-vvg n1.
(5) part (DIV1)
530
Image 5
1772
A Christian is bound to perform civil duties upon grounds of Religion; God's Command binds the Conscience to keep men's righteous Laws.
A Christian is bound to perform civil duties upon grounds of Religion; God's Command binds the Conscience to keep men's righteous Laws.
dt njp vbz vvn pc-acp vvi j n2 p-acp n2 pp-f n1; npg1 n1 vvz dt n1 pc-acp vvi ng2 j n2.
(5) part (DIV1)
530
Image 5
1773
Here is another Argument from the rule of Justice, which is, to render to every one his due:
Here is Another Argument from the Rule of justice, which is, to render to every one his due:
av vbz j-jn n1 p-acp dt n1 pp-f n1, r-crq vbz, pc-acp vvi p-acp d crd po31 j-jn:
(5) part (DIV1)
531
Image 5
1774
and here he reckons up four particulars of civil ob•dience, according to the degrees of civil powers, or the several Orders and Offices of men in power:
and Here he reckons up four particulars of civil ob•dience, according to the Degrees of civil Powers, or the several Order and Offices of men in power:
cc av pns31 vvz a-acp crd n2-j pp-f j n1, vvg p-acp dt n2 pp-f j n2, cc dt j n1 cc n2 pp-f n2 p-acp n1:
(5) part (DIV1)
531
Image 5
1775
Render tribute, to whom tribute is due: viz. to the Prince his Treasurers; Custome, to whom custome is due:Render tribute, to whom tribute is due: viz. to the Prince his Treasurers; Custom, to whom custom is due:
vvb n1, p-acp ro-crq n1 vbz j-jn: n1 p-acp dt n1 po31 n2; n1, p-acp ro-crq n1 vbz j-jn:
(5) part (DIV1)
531
Image 5
1776
To the Prince his Farmers and Collectours: Fear, to whom fear is due;
To the Prince his Farmers and Collectors: fear, to whom Fear is due;
p-acp dt n1 po31 n2 cc n2: vvb, p-acp ro-crq n1 vbz j-jn;
(5) part (DIV1)
531
Image 5
1777
viz. to the Prince his Deputies, to Governours, Judges, Justices, Officers sent by him, while they act in their places under him, according to the Prince his declared will,viz. to the Prince his Deputies, to Governors, Judges, Justices, Officers sent by him, while they act in their places under him, according to the Prince his declared will,
n1 p-acp dt n1 po31 n2, p-acp n2, n2, n2, n2 vvn p-acp pno31, cs pns32 vvi p-acp po32 n2 p-acp pno31, vvg p-acp dt n1 po31 vvn n1,
(5) part (DIV1)
531
Image 5
1778
and the power derived to them, and vested in them by the Laws, as they are Ministers of Justice.
and the power derived to them, and vested in them by the Laws, as they Are Ministers of justice.
cc dt n1 vvn p-acp pno32, cc vvn p-acp pno32 p-acp dt n2, c-acp pns32 vbr n2 pp-f n1.
(5) part (DIV1)
531
Image 5
1779
Lastly, render honour, to whom honour is due; viz. to the Person and Authority of the Prince or cheif Ruler: as Saint Peter commands; honour the King.
Lastly, render honour, to whom honour is due; viz. to the Person and authority of the Prince or chief Ruler: as Saint Peter commands; honour the King.
ord, vvb n1, p-acp ro-crq n1 vbz j-jn; n1 p-acp dt n1 cc n1 pp-f dt n1 cc n-jn n1: c-acp n1 np1 vvz; vvb dt n1.
(5) part (DIV1)
531
Image 5
1780
Now, Tribute is that which is charged upon, and paid out of a man's possession and estate.
Now, Tribute is that which is charged upon, and paid out of a Man's possession and estate.
av, n1 vbz d r-crq vbz vvn p-acp, cc vvn av pp-f dt ng1 n1 cc n1.
(5) part (DIV1)
532
Image 5
1781
Custome, is properly that which is paid out of Merchandize or Traffick, exported or imported.Custom, is properly that which is paid out of Merchandise or Traffic, exported or imported.
n1, vbz av-j cst r-crq vbz vvn av pp-f n1 cc n1, vvn cc vvn.
(5) part (DIV1)
533
Image 5
1782
Fear, is an acknowledgment of the power ordained by God, and a care not to offend it, fear, is an acknowledgment of the power ordained by God, and a care not to offend it,
n1, vbz dt n1 pp-f dt n1 vvn p-acp np1, cc dt n1 xx pc-acp vvi pn31,
(5) part (DIV1)
534
Image 5
1783
lest we incur blame and punishment.
lest we incur blame and punishment.
cs pns12 vvi vvi cc n1.
(5) part (DIV1)
534
Image 5
1784
Honour, is a due inward affection toward him, whom we judg worthy of reverence and respect, either for his vertue,Honour, is a due inward affection towards him, whom we judge worthy of Reverence and respect, either for his virtue,
n1, vbz dt j-jn j n1 p-acp pno31, ro-crq pns12 vvb j pp-f n1 cc n1, av-d p-acp po31 n1,
(5) part (DIV1)
535
Image 5
1785
or for the eminency of his place; or for his beneficence toward us, or upon some other just consideration;
or for the eminency of his place; or for his beneficence towards us, or upon Some other just consideration;
cc p-acp dt n1 pp-f po31 n1; cc p-acp po31 n1 p-acp pno12, cc p-acp d j-jn j n1;
(5) part (DIV1)
535
Image 5
1786
and an outward, due signification, and testification of our inward reverence and respect toward him:
and an outward, due signification, and testification of our inward Reverence and respect towards him:
cc dt j, j-jn n1, cc n1 pp-f po12 j n1 cc n1 p-acp pno31:
(5) part (DIV1)
535
Image 5
1787
honour is due to the powers, especially the higher powers, because of their Office and Place,honour is due to the Powers, especially the higher Powers, Because of their Office and Place,
vvb vbz j-jn p-acp dt n2, av-j dt jc n2, c-acp pp-f po32 n1 cc n1,
(5) part (DIV1)
535
Image 5
1788
as to our civil Parents, by vertue of God's command; Honour thy Father: Honour comprehends reverence, fear, subjection, obedience, love, and thankfulness.
as to our civil Parents, by virtue of God's command; Honour thy Father: Honour comprehends Reverence, Fear, subjection, Obedience, love, and thankfulness.
c-acp p-acp po12 j n2, p-acp n1 pp-f npg1 n1; vvb po21 n1: n1 vvz n1, vvb, n1, n1, n1, cc n1.
(5) part (DIV1)
535
Image 5
1789
Thus I have dispatched the Doctrinal part of this my discourse.
Thus I have dispatched the Doctrinal part of this my discourse.
av pns11 vhb vvn dt j n1 pp-f d po11 n1.
(5) part (DIV1)
536
Image 5
1790
I have stated the duty of subjection to Magistrates, telling you, that it imports mainly reverence and obedience;
I have stated the duty of subjection to Magistrates, telling you, that it imports mainly Reverence and Obedience;
pns11 vhb vvn dt n1 pp-f n1 p-acp n2, vvg pn22, cst pn31 vvz av-j n1 cc n1;
(5) part (DIV1)
537
Image 5
1791
and shewing you, what reverence is, and what it is to obey. Now, whereas I assigned this limitation of our universal obedience;
and showing you, what Reverence is, and what it is to obey. Now, whereas I assigned this limitation of our universal Obedience;
cc vvg pn22, r-crq n1 vbz, cc r-crq pn31 vbz pc-acp vvi. av, cs pns11 vvd d n1 pp-f po12 j n1;
(5) part (DIV1)
537
Image 5
1792
viz. it must be in the Lord; in all things according to the mind of God, only so far as God his Word gives us command or allowance to act.viz. it must be in the Lord; in all things according to the mind of God, only so Far as God his Word gives us command or allowance to act.
n1 pn31 vmb vbi p-acp dt n1; p-acp d n2 vvg p-acp dt n1 pp-f np1, av-j av av-j c-acp np1 po31 n1 vvz pno12 vvi cc n1 pc-acp vvi.
(5) part (DIV1)
538
Image 5
1793
This is the limitation which the Scripture suggesteth, and in many place; holdeth forth, and therefore cannot be justly offensive to any;
This is the limitation which the Scripture suggests, and in many place; holds forth, and Therefore cannot be justly offensive to any;
d vbz dt n1 r-crq dt n1 vvz, cc p-acp d n1; vvz av, cc av vmbx vbi av-j j p-acp d;
(5) part (DIV1)
538
Image 5
1794
nor will it offend any good Magistrate, who acknowledgeth God to be his Superiour, and the Supream Law-giver,
nor will it offend any good Magistrate, who acknowledgeth God to be his Superior, and the Supreme Lawgiver,
ccx vmb pn31 vvi d j n1, r-crq vvz np1 pc-acp vbi po31 j-jn, cc dt j n1,
(5) part (DIV1)
538
Image 5
1795
and desires that God should be honoured above all.
and Desires that God should be honoured above all.
cc n2 cst np1 vmd vbi vvn p-acp d.
(5) part (DIV1)
538
Image 5
1796
And whereas, touching the binding power of humane Laws in the Conscience, I determined, That the Laws of men bind not the Conscience, directly and immediately,
And whereas, touching the binding power of humane Laws in the Conscience, I determined, That the Laws of men bind not the Conscience, directly and immediately,
cc cs, vvg dt vvg n1 pp-f j n2 p-acp dt n1, pns11 vvd, cst dt n2 pp-f n2 vvb xx dt n1, av-j cc av-j,
(5) part (DIV1)
539
Image 5
1797
nor universally and unlimitedly, nor absolutely, as the Laws of God do;
nor universally and unlimitedly, nor absolutely, as the Laws of God do;
ccx av-j cc av-j, ccx av-j, c-acp dt n2 pp-f np1 vdb;
(5) part (DIV1)
539
Image 5
1798
but only by the intervention of God's Command, and as they are grounded upon, and derived from,
but only by the intervention of God's Command, and as they Are grounded upon, and derived from,
cc-acp av-j p-acp dt n1 pp-f npg1 n1, cc c-acp pns32 vbr vvn p-acp, cc vvn p-acp,
(5) part (DIV1)
539
Image 5
1799
and agreeable to, the Eternal Law, the Law of God:
and agreeable to, the Eternal Law, the Law of God:
cc j p-acp, dt j n1, dt n1 pp-f np1:
(5) part (DIV1)
539
Image 5
1800
and I concluded, That no voice but God's Voice, is to be heard in the Conscience,
and I concluded, That no voice but God's Voice, is to be herd in the Conscience,
cc pns11 vvd, cst dx n1 p-acp npg1 n1, vbz pc-acp vbi vvn p-acp dt n1,
(5) part (DIV1)
539
Image 5
1801
as commanding there, and binding indispensibly to obedience: This determination is warranted by Scripture, and therefore not to be quarrelled with. Concerning the whole;
as commanding there, and binding Indispensibly to Obedience: This determination is warranted by Scripture, and Therefore not to be quarreled with. Concerning the Whole;
c-acp vvg a-acp, cc vvg av-j p-acp n1: d n1 vbz vvn p-acp n1, cc av xx pc-acp vbi vvn p-acp. vvg dt j-jn;
(5) part (DIV1)
539
Image 5
1802
I shall shew you what was the sence and Conscience of our late King Charles the First,
I shall show you what was the sense and Conscience of our late King Charles the First,
pns11 vmb vvi pn22 r-crq vbds dt n1 cc n1 pp-f po12 j n1 np1 dt ord,
(5) part (DIV1)
540
Image 5
1803
as he expresseth himself in that Book of his, Entituled NONLATINALPHABET: or the Portraiture of his Sacred Majesty: his words are these;
as he Expresses himself in that Book of his, Entitled: or the Portraiture of his Sacred Majesty: his words Are these;
c-acp pns31 vvz px31 p-acp d n1 pp-f png31, vvn: cc dt n1 pp-f po31 j n1: po31 n2 vbr d;
(5) part (DIV1)
540
Image 5
1804
I have often declared, how little I desire, that my Lawes and Scepter should entrench on God his Soveraignty, who is the onely King of mens Consciences;
I have often declared, how little I desire, that my Laws and Sceptre should entrench on God his Sovereignty, who is the only King of men's Consciences;
pns11 vhb av vvn, c-crq av-j pns11 vvb, cst po11 n2 cc n1 vmd vvi p-acp np1 po31 n1, r-crq vbz dt j n1 pp-f ng2 n2;
(5) part (DIV1)
540
Image 5
1805
and yet he hath laid such restraint upon men, as commands them to be subject for Conscience sake;
and yet he hath laid such restraint upon men, as commands them to be Subject for Conscience sake;
cc av pns31 vhz vvn d n1 p-acp n2, c-acp vvz pno32 pc-acp vbi j-jn p-acp n1 n1;
(5) part (DIV1)
540
Image 5
1806
giving no men liberty to break the Law established, further then with meekness and patience they are contented to suffer the penalty annexed, rather than perturb the publick peace. And again;
giving no men liberty to break the Law established, further then with meekness and patience they Are contented to suffer the penalty annexed, rather than perturb the public peace. And again;
vvg dx n2 n1 pc-acp vvi dt n1 vvd, av-jc cs p-acp n1 cc n1 pns32 vbr vvn pc-acp vvi dt n1 vvn, av-c cs vvi dt j n1. cc av;
(5) part (DIV1)
540
Image 5
1807
Next to fear God, is, honour the King: (next to it, not before it) Thus our late Soveraign.
Next to Fear God, is, honour the King: (next to it, not before it) Thus our late Sovereign.
ord p-acp n1 np1, vbz, vvb dt n1: (ord p-acp pn31, xx c-acp pn31) av po12 j n-jn.
(5) part (DIV1)
540
Image 5
1808
I now come to a word or two of Application. The first Use shall be for Confutation.
I now come to a word or two of Application. The First Use shall be for Confutation.
pns11 av vvb p-acp dt n1 cc crd pp-f n1. dt ord n1 vmb vbi p-acp n1.
(5) part (DIV1)
541
Image 5
1809
First of Papists, and Popish Doctrine. First of Papists, and Popish Doctrine.
ord pp-f njp2, cc j n1.
(5) part (DIV1)
543
Image 5
1810
1. Of that horrible and hellish Doctrine, [ That it is lawful, and meritorious, to murther Princes in the quarrel of Religion ] justifying, abetting, 1. Of that horrible and hellish Doctrine, [ That it is lawful, and meritorious, to murder Princes in the quarrel of Religion ] justifying, abetting,
crd pp-f cst j cc j n1, [ cst pn31 vbz j, cc j, pc-acp vvi n2 p-acp dt n1 pp-f n1 ] vvg, vvg,
(5) part (DIV1)
544
Image 5
1811
and applauding the heinousest Treasons, against the highest Powers upon earth. Doth God say, Let every Soul be subject to the higher Powers;
and applauding the heinousest Treasons, against the highest Powers upon earth. Does God say, Let every Soul be Subject to the higher Powers;
cc vvg dt js n2, p-acp dt js n2 p-acp n1. vdz np1 vvi, vvb d n1 vbi j-jn p-acp dt jc n2;
(5) part (DIV1)
544
Image 5
1812
and shall the Pope teach Subjects to murther their Princes, and to blow up Parliaments, &c. for the advantage of the Catholick Cause? (as they call it) Doubtless (saith a learned Divine) The Romish Religion is the most horrid Rebel in the world.
and shall the Pope teach Subject's to murder their Princes, and to blow up Parliaments, etc. for the advantage of the Catholic Cause? (as they call it) Doubtless (Says a learned Divine) The Romish Religion is the most horrid Rebel in the world.
cc vmb dt n1 vvi n2-jn p-acp vvi po32 n2, cc pc-acp vvi a-acp n2, av p-acp dt n1 pp-f dt njp n1? (c-acp pns32 vvb pn31) av-j (vvz dt j j-jn) dt jp n1 vbz dt av-ds j n1 p-acp dt n1.
(5) part (DIV1)
544
Image 5
1813
2. There is another false, absurd, idle, Doctrine of theirs, hereby confuted;
2. There is Another false, absurd, idle, Doctrine of theirs, hereby confuted;
crd pc-acp vbz j-jn j, j, j, n1 pp-f png32, av vvn;
(5) part (DIV1)
545
Image 5
1814
viz. this, That the Pope, and his Bishops and Clergy (who call themselves Spiritual) are exempted from subjection to civil Magistrates, both as to their persons in the tryal of Ecclesiastical, Civil, and Criminal Causes; viz. this, That the Pope, and his Bishops and Clergy (who call themselves Spiritual) Are exempted from subjection to civil Magistrates, both as to their Persons in the trial of Ecclesiastical, Civil, and Criminal Causes;
n1 d, cst dt n1, cc po31 n2 cc n1 (r-crq vvb px32 j) vbr vvn p-acp n1 p-acp j n2, d c-acp p-acp po32 n2 p-acp dt n1 pp-f j, j, cc j-jn n2;
(5) part (DIV1)
545
Image 5
1815
and as to their purses and possessions, in paying Tributes. and as to their purses and possessions, in paying Tributes.
cc c-acp p-acp po32 n2 cc n2, p-acp vvg n2.
(5) part (DIV1)
545
Image 5
1816
Whereas the Apostle here chargeth every Soul to be subject to the higher powers, to the powers ordained of God;
Whereas the Apostle Here charges every Soul to be Subject to the higher Powers, to the Powers ordained of God;
cs dt n1 av vvz d n1 pc-acp vbi j-jn p-acp dt jc n2, p-acp dt n2 vvn pp-f np1;
(5) part (DIV1)
545
Image 5
1817
and Christ (we read) paid tribute for himself and Peter; and Paul pleaded before the civil Magistrate:
and christ (we read) paid tribute for himself and Peter; and Paul pleaded before the civil Magistrate:
cc np1 (po12 vvn) vvd n1 p-acp px31 cc np1; cc np1 vvn p-acp dt j n1:
(5) part (DIV1)
545
Image 5
1818
and we know that Aaron the high Priest, was subject to Moses the chief Magistrate:
and we know that Aaron the high Priest, was Subject to Moses the chief Magistrate:
cc pns12 vvb cst np1 dt j n1, vbds j-jn p-acp np1 dt j-jn n1:
(5) part (DIV1)
545
Image 5
1819
yet these men, (as if they were higher than high Priests, and before Peter, and better than Apostles) must, forsooth, be exempted from subjection to any civil Powers.
yet these men, (as if they were higher than high Priests, and before Peter, and better than Apostles) must, forsooth, be exempted from subjection to any civil Powers.
av d n2, (c-acp cs pns32 vbdr jc cs j n2, cc p-acp np1, cc jc cs n2) vmb, uh, vbb vvn p-acp n1 p-acp d j n2.
(5) part (DIV1)
545
Image 5
1820
Secondly, Our Text and Doctrine serves for Confutation of Donatists, and Millenaries, and Quakers, and some Anabaptists, who look for the abolishing of all Magistracy;
Secondly, Our Text and Doctrine serves for Confutation of Donatists, and Millennials, and Quakers, and Some Anabaptists, who look for the abolishing of all Magistracy;
ord, po12 n1 cc n1 vvz p-acp n1 pp-f n2, cc n2-jn, cc np1, cc d np1, r-crq vvb p-acp dt n-vvg pp-f d n1;
(5) part (DIV1)
546
Image 5
1821
that Christ alone may reign among the Saints, who cry down Magistrates, and deny that they have any coercive punitive Power;
that christ alone may Reign among the Saints, who cry down Magistrates, and deny that they have any coercive punitive Power;
cst np1 av-j vmb vvi p-acp dt n2, r-crq vvb a-acp n2, cc vvb cst pns32 vhb d j j n1;
(5) part (DIV1)
546
Image 5
1822
that cry up an equality and parity among Christians; holding that Christians need no Magistrates, and that they need not be subject to any.
that cry up an equality and parity among Christians; holding that Christians need no Magistrates, and that they need not be Subject to any.
cst vvb a-acp dt n1 cc n1 p-acp np1; vvg cst np1 vvb dx n2, cc cst pns32 vvb xx vbi j-jn p-acp d.
(5) part (DIV1)
546
Image 5
1823
And why so? What do they plead for this opinion of theirs, and for their denial of subjection;
And why so? What do they plead for this opinion of theirs, and for their denial of subjection;
cc c-crq av? q-crq vdb pns32 vvi p-acp d n1 pp-f png32, cc p-acp po32 n1 pp-f n1;
(5) part (DIV1)
547
Image 5
1824
i. e. reverence and obedience to Magistrates? Object.i. e. Reverence and Obedience to Magistrates? Object.
sy. sy. n1 cc n1 p-acp n2? n1.
(5) part (DIV1)
547
Image 5
1825
They say that they are the Lord his Freemen, and that it is against Christian liberty, They say that they Are the Lord his Freemen, and that it is against Christian liberty,
pns32 vvb cst pns32 vbr dt n1 po31 n2, cc cst pn31 vbz p-acp np1 n1,
(5) part (DIV1)
548
Image 5
1826
for Christians to be under the power of any, but Christ, who is their only King, who hath made them free;
for Christians to be under the power of any, but christ, who is their only King, who hath made them free;
p-acp njpg2 pc-acp vbi p-acp dt n1 pp-f d, cc-acp np1, r-crq vbz po32 j n1, r-crq vhz vvn pno32 j;
(5) part (DIV1)
548
Image 5
1827
and that they must not be the servants of men. and that they must not be the Servants of men.
cc cst pns32 vmb xx vbi dt n2 pp-f n2.
(5) part (DIV1)
548
Image 5
1828
Answ. The Liberty unto which Christ doth free his people in this life, is inward and spiritual:Answer The Liberty unto which christ does free his people in this life, is inward and spiritual:
np1 dt n1 p-acp r-crq np1 vdz vvi po31 n1 p-acp d n1, vbz j cc j:
(5) part (DIV1)
549
Image 5
1829
Gospel liberty is a liberty from sin, a liberty unto duty; a liberty to serve God in our order, place and station;
Gospel liberty is a liberty from since, a liberty unto duty; a liberty to serve God in our order, place and station;
n1 n1 vbz dt n1 p-acp n1, dt n1 p-acp n1; dt n1 pc-acp vvi np1 p-acp po12 n1, n1 cc n1;
(5) part (DIV1)
549
Image 5
1830
a liberty from the yoke of Ceremonies, &c. and surely civil subjection to Superiours, is not inconsistent with such spiritual liberty.
a liberty from the yoke of Ceremonies, etc. and surely civil subjection to Superiors, is not inconsistent with such spiritual liberty.
dt n1 p-acp dt n1 pp-f n2, av cc av-j j n1 p-acp n2-jn, vbz xx j p-acp d j n1.
(5) part (DIV1)
549
Image 5
1831
Indeed the Apostle Paul discourseth largely of Christian liberty, and yet he doth more than once enjoyn,
Indeed the Apostle Paul discourseth largely of Christian liberty, and yet he does more than once enjoin,
np1 dt n1 np1 vvz av-j pp-f np1 n1, cc av pns31 vdz dc cs a-acp vvb,
(5) part (DIV1)
549
Image 5
1832
and earnestly press subjection to Magistrates.
and earnestly press subjection to Magistrates.
cc av-j vvb n1 p-acp n2.
(5) part (DIV1)
549
Image 5
1833
There is a wide difference betwixt that liberty which Christ hath purchased for us, and that libertinism which Fanatical spirits plead for.
There is a wide difference betwixt that liberty which christ hath purchased for us, and that libertinism which Fanatical spirits plead for.
pc-acp vbz dt j n1 p-acp d n1 r-crq np1 vhz vvn p-acp pno12, cc d n1 r-crq j n2 vvb p-acp.
(5) part (DIV1)
549
Image 5
1834
And as to that other Text which they urge; Ye are bought with a price, be ye not the servants of men. To this I Answer;
And as to that other Text which they urge; You Are bought with a price, be you not the Servants of men. To this I Answer;
cc c-acp p-acp d j-jn n1 r-crq pns32 vvb; pn22 vbr vvn p-acp dt n1, vbb pn22 xx dt n2 pp-f n2. p-acp d pns11 vvb;
(5) part (DIV1)
550
Image 5
1835
that the Apostle, there speaking of the subjection of Servants to their Masters, forbiddeth sinful subjection, and not civil subjection.
that the Apostle, there speaking of the subjection of Servants to their Masters, forbiddeth sinful subjection, and not civil subjection.
cst dt n1, a-acp vvg pp-f dt n1 pp-f n2 p-acp po32 n2, vvz j n1, cc xx j n1.
(5) part (DIV1)
551
Image 5
1836
By [ Servants of men ] he meaneth not those that do civil service to their Superiours; (he forbids not Christians thus to be servants) but he speaks of an inclination to gratifie their finful desires,
By [ Servants of men ] he means not those that do civil service to their Superiors; (he forbids not Christians thus to be Servants) but he speaks of an inclination to gratify their sinful Desires,
p-acp [ n2 pp-f n2 ] pns31 vvz xx d cst vdb j n1 p-acp po32 n2-jn; (pns31 vvz xx np1 av pc-acp vbi n2) cc-acp pns31 vvz pp-f dt n1 pc-acp vvi po32 j n2,
(5) part (DIV1)
552
Image 5
1837
and a readiness to obey their wicked Commands;
and a readiness to obey their wicked Commands;
cc dt n1 pc-acp vvi po32 j vvz;
(5) part (DIV1)
552
Image 5
1838
for servants were then forced by threatnings and strips, and by the terrours of death, to obey all the Commands of their unbelieving Masters, were they never so dishonest and wicked:
for Servants were then forced by threatenings and strips, and by the terrors of death, to obey all the Commands of their unbelieving Masters, were they never so dishonest and wicked:
p-acp n2 vbdr av vvn p-acp n2-vvg cc n2, cc p-acp dt n2 pp-f n1, pc-acp vvi d dt vvz pp-f po32 vvg n2, vbdr pns32 av-x av j cc j:
(5) part (DIV1)
552
Image 5
1839
therefore the Apostle gives this admonition to believing Servants, that were under the power of such Masters, to take heed, that they be not terrified into wickedness;
Therefore the Apostle gives this admonition to believing Servants, that were under the power of such Masters, to take heed, that they be not terrified into wickedness;
av dt n1 vvz d n1 p-acp vvg n2, cst vbdr p-acp dt n1 pp-f d n2, pc-acp vvi n1, cst pns32 vbb xx vvn p-acp n1;
(5) part (DIV1)
552
Image 5
1840
that they so serve men, as not to offend God, and wrong their own Consciences: Thus Pareus interprets the place;
that they so serve men, as not to offend God, and wrong their own Consciences: Thus Pareus interprets the place;
cst pns32 av vvi n2, c-acp xx pc-acp vvi np1, cc vvi po32 d n2: av np1 vvz dt n1;
(5) part (DIV1)
552
Image 5
1841
and so Chrysostome, Obey not their ungodly Commands:
and so Chrysostom, Obey not their ungodly Commands:
cc av np1, vvb xx po32 j vvz:
(5) part (DIV1)
552
Image 5
1842
And this admonition is very suitable, with respect to the subjection and obedience of Subjects to their Rulers and Magistrates.
And this admonition is very suitable, with respect to the subjection and Obedience of Subject's to their Rulers and Magistrates.
cc d n1 vbz av j, p-acp n1 p-acp dt n1 cc n1 pp-f n2-jn p-acp po32 n2 cc n2.
(5) part (DIV1)
552
Image 5
1843
I may, and must serve and obey the Magistrate, but I must not sin at his Command.
I may, and must serve and obey the Magistrate, but I must not sin At his Command.
pns11 vmb, cc vmb vvi cc vvi dt n1, cc-acp pns11 vmb xx vvi p-acp po31 n1.
(5) part (DIV1)
552
Image 5
1844
When men command what God forbids, in such a case God must be obeyed rather than men. When men command what God forbids, in such a case God must be obeyed rather than men.
c-crq n2 vvb r-crq np1 vvz, p-acp d dt n1 np1 vmb vbi vvn av-c cs n2.
(5) part (DIV1)
552
Image 5
1845
Walk ye not in the Statutes of your Fathers, &c. Walk in my Statutes. I wish, saith Calvin, that these things were deeply printed in the minds of all men; Walk you not in the Statutes of your Father's, etc. Walk in my Statutes. I wish, Says calvin, that these things were deeply printed in the minds of all men;
vvb pn22 xx p-acp dt n2 pp-f po22 n2, av vvb p-acp po11 n2. pns11 vvb, vvz np1, cst d n2 vbdr av-jn vvn p-acp dt n2 pp-f d n2;
(5) part (DIV1)
553
Image 5
1846
then would not so many serve the lusts of men, as if they themselves were to be bought and sold. Well, here is the point;
then would not so many serve the Lustiest of men, as if they themselves were to be bought and sold. Well, Here is the point;
av vmd xx av av-d vvi dt n2 pp-f n2, c-acp cs pns32 px32 vbdr pc-acp vbi vvn cc vvn. av, av vbz dt n1;
(5) part (DIV1)
553
Image 5
1847
They whom Christ makes free, are free indeed;
They whom christ makes free, Are free indeed;
pns32 r-crq np1 vvz j, vbr j av;
(5) part (DIV1)
554
Image 5
1848
but it is from bondage to their own and other mens lusts, not from obedience to the honest Commands,
but it is from bondage to their own and other men's Lustiest, not from Obedience to the honest Commands,
p-acp pn31 vbz p-acp n1 p-acp po32 d cc j-jn ng2 n2, xx p-acp n1 p-acp dt j vvz,
(5) part (DIV1)
554
Image 5
1849
and righteous Laws, of their Superiours.
and righteous Laws, of their Superiors.
cc j n2, pp-f po32 n2-jn.
(5) part (DIV1)
554
Image 5
1850
Divers other frivolous objections, and absurd pleas there are, which have been fully answered, over and over again,
Diverse other frivolous objections, and absurd pleasant there Are, which have been Fully answered, over and over again,
j j-jn j n2, cc j n2 pc-acp vbr, r-crq vhb vbn av-j vvn, a-acp cc a-acp av,
(5) part (DIV1)
555
Image 5
1851
and the Answers are in Print. Obj. In Christ (say they) all are equal;
and the Answers Are in Print. Object In christ (say they) all Are equal;
cc dt n2 vbr p-acp n1. np1 p-acp np1 (vvb pns32) d vbr j-jn;
(5) part (DIV1)
555
Image 5
1852
there is no distinction of Superiours and Inferiours; all are one in Christ. Sol. To this it is Answered; there is no distinction of Superiors and Inferiors; all Are one in christ. Sol. To this it is Answered;
a-acp vbz dx n1 pp-f n2-jn cc n2-jn; d vbr pi p-acp np1. np1 p-acp d pn31 vbz vvd;
(5) part (DIV1)
556
Image 5
1853
That politick inequality is not against Spiritual equality. Obj. And whereas it is alleadged; That Christ is the Christians only King, therefore Christians must be subject only to Christ.
That politic inequality is not against Spiritual equality. Object And whereas it is alleged; That christ is the Christians only King, Therefore Christians must be Subject only to christ.
cst j n1 vbz xx p-acp j n1. np1 cc cs pn31 vbz vvd; cst np1 vbz dt njpg2 j n1, av np1 vmb vbi j-jn av-j p-acp np1.
(5) part (DIV1)
557
Image 5
1854
Sol. The Answer is, That though Christ be the sole King of the Church, yet he is not the only King in the Church;Sol. The Answer is, That though christ be the sole King of the Church, yet he is not the only King in the Church;
np1 dt n1 vbz, cst cs np1 vbb dt j n1 pp-f dt n1, av pns31 vbz xx dt j n1 p-acp dt n1;
(5) part (DIV1)
559
Image 5
1855
nor is his Kingdom contradictory to, or destructive of, civil Powers and Government: Subordinata non pugnant; There is no repugnancy, where there is a subordination:
nor is his Kingdom contradictory to, or destructive of, civil Powers and Government: Subordinata non pugnant; There is no repugnancy, where there is a subordination:
ccx vbz po31 n1 n1 p-acp, cc j pp-f, j n2 cc n1: fw-la fw-fr j; a-acp vbz dx n1, c-crq pc-acp vbz dt n1:
(5) part (DIV1)
559
Image 5
1856
Kings in the Church, serve Christ the great King of the Church; and Christ keepeth up Order, and maintaineth Government in the Common-wealth for his Church's sake; for his own Kingdom's sake.
Kings in the Church, serve christ the great King of the Church; and christ Keepeth up Order, and maintaineth Government in the Commonwealth for his Church's sake; for his own Kingdom's sake.
n2 p-acp dt n1, vvb np1 dt j n1 pp-f dt n1; cc np1 vvz a-acp n1, cc vvz n1 p-acp dt n1 p-acp po31 ng1 n1; p-acp po31 d n1|vbz n1.
(5) part (DIV1)
559
Image 5
1857
I shall go no further in this Use of Confutation;
I shall go no further in this Use of Confutation;
pns11 vmb vvi av-dx av-jc p-acp d n1 pp-f n1;
(5) part (DIV1)
560
Image 5
1858
nor shall I stay much longer in the Application of the point, only I shall add one word for Information, and another of Exhortation.
nor shall I stay much longer in the Application of the point, only I shall add one word for Information, and Another of Exhortation.
ccx vmb pns11 vvi d av-jc p-acp dt n1 pp-f dt n1, av-j pns11 vmb vvi pi n1 p-acp n1, cc j-jn pp-f n1.
(5) part (DIV1)
560
Image 5
1859
We see here, that Piety is not opposite to civil Authority; that true Christianity opposeth not Magistracy;
We see Here, that Piety is not opposite to civil authority; that true Christianity Opposeth not Magistracy;
pns12 vvb av, cst n1 vbz xx j-jn p-acp j n1; cst j np1 vvz xx n1;
(5) part (DIV1)
561
Image 5
1860
that Religion maketh not Rebels, but Subjects: for subjection and obedience to Magistrates, is one of the Principles of true Religion.
that Religion makes not Rebels, but Subject's: for subjection and Obedience to Magistrates, is one of the Principles of true Religion.
d n1 vvz xx n2, cc-acp n2-jn: p-acp n1 cc n1 p-acp n2, vbz pi pp-f dt n2 pp-f j n1.
(5) part (DIV1)
561
Image 5
1861
Indeed this is the common slaunder raised by the Devil and his Instruments, against Christ and his Kingdom, and Servants;
Indeed this is the Common slander raised by the devil and his Instruments, against christ and his Kingdom, and Servants;
av d vbz dt j n1 vvn p-acp dt n1 cc po31 n2, p-acp np1 cc po31 n1, cc n2;
(5) part (DIV1)
562
Image 5
1862
as if the true Religion, and Professors of it, were most dangerous to civil States; as if the best men, were the worst Subjects;
as if the true Religion, and Professors of it, were most dangerous to civil States; as if the best men, were the worst Subject's;
c-acp cs dt j n1, cc n2 pp-f pn31, vbdr av-ds j p-acp j n2; c-acp cs dt js n2, vbdr dt js n2-jn;
(5) part (DIV1)
562
Image 5
1863
as if those that are most Religious, were worst to be trusted; as if there were most need to watch them, and keep them under.
as if those that Are most Religious, were worst to be trusted; as if there were most need to watch them, and keep them under.
c-acp cs d cst vbr av-ds j, vbdr js pc-acp vbi vvn; c-acp cs pc-acp vbdr av-ds n1 pc-acp vvi pno32, cc vvi pno32 p-acp.
(5) part (DIV1)
562
Image 5
1864
See what an Oration Haman made against God his people, stuffing it with malignant Criminations:
See what an Oration Haman made against God his people, stuffing it with malignant Criminations:
n1 q-crq dt n1 np1 vvn p-acp np1 po31 n1, vvg pn31 p-acp j n2:
(5) part (DIV1)
562
Image 5
1865
See what a pestilent Letter Rehum and Shimshai, wrote against the Jews, sending it to the King Artaxerxes. Was not Christ himself accused and condemned as an Enemy to Caesar, and a mover of Sedition? was it not laid to Paul his charge, once and again, that he was a pestilent fellow, See what a pestilent letter Rehum and Shimshai, wrote against the jews, sending it to the King Artaxerxes. Was not christ himself accused and condemned as an Enemy to Caesar, and a mover of Sedition? was it not laid to Paul his charge, once and again, that he was a pestilent fellow,
vvb r-crq dt j n1 np1 cc np1, vvd p-acp dt np2, vvg pn31 p-acp dt n1 np1. vbds xx np1 px31 vvd cc vvn p-acp dt n1 p-acp np1, cc dt n1 pp-f n1? vbds pn31 xx vvn p-acp np1 po31 n1, a-acp cc av, cst pns31 vbds dt j n1,
(5) part (DIV1)
562
Image 5
1866
and a mover of Sedition, and a Sect-master? And thus Popish, and profane, and Atheistical, malignant Spirits, have been alwayes ready to cast such aspersions upon sincere Professours of the Gospel;
and a mover of Sedition, and a Sectmaster? And thus Popish, and profane, and Atheistical, malignant Spirits, have been always ready to cast such Aspersions upon sincere Professors of the Gospel;
cc dt n1 pp-f n1, cc dt n1? cc av j, cc j, cc j, j n2, vhb vbn av j pc-acp vvi d n2 p-acp j n2 pp-f dt n1;
(5) part (DIV1)
562
Image 5
1867
upon the most Religious, and Conscientious, and faithful Ministers and people. Oh! they are Factious, and Fanatical;
upon the most Religious, and Conscientious, and faithful Ministers and people. Oh! they Are Factious, and Fanatical;
p-acp dt av-ds j, cc j, cc j n2 cc n1. uh pns32 vbr j, cc j;
(5) part (DIV1)
562
Image 5
1868
they are troublers of the Church and State, they have a Spirit of Rebellion in them, it is not fit they should live.
they Are troublers of the Church and State, they have a Spirit of Rebellion in them, it is not fit they should live.
pns32 vbr n2 pp-f dt n1 cc n1, pns32 vhb dt n1 pp-f n1 p-acp pno32, pn31 vbz xx j pns32 vmd vvi.
(5) part (DIV1)
562
Image 5
1869
Thus the Devil would scare men from embracing the Truth, and the Ordinances of Christ, and from all forwardness in professing Religion:
Thus the devil would scare men from embracing the Truth, and the Ordinances of christ, and from all forwardness in professing Religion:
av dt n1 vmd vvi n2 p-acp vvg dt n1, cc dt n2 pp-f np1, cc p-acp d n1 p-acp vvg n1:
(5) part (DIV1)
562
Image 5
1870
But doubtless the godly Preachers, and sincere professors of the Gospel, are so far from denying the right of Princes,
But doubtless the godly Preachers, and sincere professors of the Gospel, Are so Far from denying the right of Princes,
cc-acp av-j dt j n2, cc j n2 pp-f dt n1, vbr av av-j p-acp vvg dt n-jn pp-f n2,
(5) part (DIV1)
562
Image 5
1871
and from a Spirit of Rebellion, as that the Doctrine which they bring, and which they entertaine,
and from a Spirit of Rebellion, as that the Doctrine which they bring, and which they entertain,
cc p-acp dt n1 pp-f n1, c-acp cst dt n1 r-crq pns32 vvb, cc r-crq pns32 vvb,
(5) part (DIV1)
562
Image 5
1872
and desire to hold fast, establisheth the power of Rulers in their hands:
and desire to hold fast, Establisheth the power of Rulers in their hands:
cc vvb pc-acp vvi av-j, vvz dt n1 pp-f n2 p-acp po32 n2:
(5) part (DIV1)
562
Image 5
1873
They are, as one saith, like Solomon his Workmen that built the Temple, and built the Kings's Throne too.
They Are, as one Says, like Solomon his Workmen that built the Temple, and built the Kings's Throne too.
pns32 vbr, c-acp pi vvz, av-j np1 po31 n2 cst vvd dt n1, cc vvd dt ng1 n1 av.
(5) part (DIV1)
562
Image 5
1874
And surely, the more that any man takes in the Principles of the Gospel, and of a Christian,
And surely, the more that any man Takes in the Principles of the Gospel, and of a Christian,
cc av-j, dt av-dc cst d n1 vvz p-acp dt n2 pp-f dt n1, cc pp-f dt njp,
(5) part (DIV1)
562
Image 5
1875
and the more power Religion hath upon his heart, the better Subject will he be. The Gospel commandeth all lawful obedience, even to Infidel Magistrates;
and the more power Religion hath upon his heart, the better Subject will he be. The Gospel commands all lawful Obedience, even to Infidel Magistrates;
cc dt av-dc n1 n1 vhz p-acp po31 n1, dt jc n-jn vmb pns31 vbi. dt n1 vvz d j n1, av p-acp n1 n2;
(5) part (DIV1)
562
Image 5
1876
such as were when Paul wrote this Epistle to the Romans; and the more that the Doctrine of the Gospel comes in power upon the heart, the more and better obedience there will be.
such as were when Paul wrote this Epistle to the Romans; and the more that the Doctrine of the Gospel comes in power upon the heart, the more and better Obedience there will be.
d c-acp vbdr c-crq np1 vvd d n1 p-acp dt np1; cc dt av-dc cst dt n1 pp-f dt n1 vvz p-acp n1 p-acp dt n1, dt av-dc cc jc n1 a-acp vmb vbi.
(5) part (DIV1)
562
Image 5
1877
Rulers have no better friends, than such as make Conscience of their wayes:
Rulers have no better Friends, than such as make Conscience of their ways:
n2 vhb dx jc n2, cs d c-acp vvi n1 pp-f po32 n2:
(5) part (DIV1)
563
Image 5
1878
they are the best subjects to Princes on earth, that do truly fear the God of Heaven.
they Are the best subject's to Princes on earth, that do truly Fear the God of Heaven.
pns32 vbr dt js n2-jn p-acp n2 p-acp n1, cst vdb av-j vvi dt n1 pp-f n1.
(5) part (DIV1)
563
Image 5
1879
These pray for Rulers, while others do Curse and Swear, and drink Healths (as they call them) thus constantly breaking the Kings Laws,
These pray for Rulers, while Others do Curse and Swear, and drink Healths (as they call them) thus constantly breaking the Kings Laws,
np1 vvb p-acp n2, cs n2-jn vdb vvi cc vvb, cc vvi n2 (c-acp pns32 vvb pno32) av av-j vvg dt n2 n2,
(5) part (DIV1)
563
Image 5
1880
and, by their wickedness, provoking God to bring Judgement upon King and people.
and, by their wickedness, provoking God to bring Judgement upon King and people.
cc, p-acp po32 n1, vvg np1 pc-acp vvi n1 p-acp n1 cc n1.
(5) part (DIV1)
563
Image 5
1881
These that fear God, obey for Conscience sake, and so as to keep a good Conscience,
These that Fear God, obey for Conscience sake, and so as to keep a good Conscience,
d cst vvb np1, vvb p-acp n1 n1, cc av c-acp pc-acp vvi dt j n1,
(5) part (DIV1)
563
Image 5
1882
when others obey onely for fear, or according to their humour, and without Conscience; and however such talk of Loyalty, and boast themselves the only Loyalists;
when Others obey only for Fear, or according to their humour, and without Conscience; and however such talk of Loyalty, and boast themselves the only Loyalists;
c-crq n2-jn vvb av-j p-acp n1, cc vvg p-acp po32 n1, cc p-acp n1; cc c-acp d n1 pp-f n1, cc vvi px32 dt j n2;
(5) part (DIV1)
563
Image 5
1883
it would, I think, be no hard matter to demonstrate, that none can be truly and certainly Loyal,
it would, I think, be not hard matter to demonstrate, that none can be truly and Certainly Loyal,
pn31 vmd, pns11 vvb, vbb xx j n1 pc-acp vvi, cst pix vmb vbi av-j cc av-j j,
(5) part (DIV1)
563
Image 5
1884
but such as are truly religious. They that do not truly fear God, do not truly Honour the King:
but such as Are truly religious. They that do not truly Fear God, do not truly Honour the King:
cc-acp d c-acp vbr av-j j. pns32 cst vdb xx av-j vvi np1, vdb xx av-j vvi dt n1:
(5) part (DIV1)
563
Image 5
1885
Though they may flatter Rulers for their own ends, and be ready to serve them in many things,
Though they may flatter Rulers for their own ends, and be ready to serve them in many things,
cs pns32 vmb vvi n2 p-acp po32 d n2, cc vbi j pc-acp vvi pno32 p-acp d n2,
(5) part (DIV1)
563
Image 5
1886
so farre as they may serve themselves upon them, and carry on their own designes, and in those matters that may suit with their own humors;
so Far as they may serve themselves upon them, and carry on their own designs, and in those matters that may suit with their own humours;
av av-j c-acp pns32 vmb vvi px32 p-acp pno32, cc vvi p-acp po32 d n2, cc p-acp d n2 cst vmb vvi p-acp po32 d n2;
(5) part (DIV1)
563
Image 5
1887
yet to serve their lusts or interests, they will break the King's Laws, as well as God's;
yet to serve their Lustiest or interests, they will break the King's Laws, as well as God's;
av pc-acp vvi po32 n2 cc n2, pns32 vmb vvi dt ng1 n2, c-acp av c-acp npg1;
(5) part (DIV1)
563
Image 5
1888
but shew me a good Christian, and I will shew you a good Subject, that obeys for Conscience sake:
but show me a good Christian, and I will show you a good Subject, that obeys for Conscience sake:
cc-acp vvb pno11 dt j njp, cc pns11 vmb vvi pn22 dt j j-jn, cst vvz p-acp n1 n1:
(5) part (DIV1)
563
Image 5
1889
he that truly fears God, will be afraid to break the Laws of God and Man.
he that truly fears God, will be afraid to break the Laws of God and Man.
pns31 cst av-j vvz np1, vmb vbi j pc-acp vvi dt n2 pp-f np1 cc n1
(5) part (DIV1)
563
Image 5
1890
And now there is an inference of the Magistrate's concernment, depending hereupon, and issuing from hence:
And now there is an Inference of the Magistrate's concernment, depending hereupon, and issuing from hence:
cc av pc-acp vbz dt n1 pp-f dt npg1 n1, vvg av, cc vvg p-acp av:
(5) part (DIV1)
564
Image 5
1891
If true Religion make good Subjects, and true Piety be the surest ground and bond of Loyalty;
If true Religion make good Subject's, and true Piety be the Surest ground and bound of Loyalty;
cs j n1 vvi j n2-jn, cc j n1 vbb dt js n1 cc n1 pp-f n1;
(5) part (DIV1)
564
Image 5
1892
then it greatly concerns Christian Rulers to maintain and keep up the true Religion among their Subjects,
then it greatly concerns Christian Rulers to maintain and keep up the true Religion among their Subject's,
cs pn31 av-j vvz np1 n2 pc-acp vvi cc vvi a-acp dt j n1 p-acp po32 n2-jn,
(5) part (DIV1)
564
Image 5
1893
and to promote Piety, and to protect, countenance, and encourage those that are truly religious and pious:
and to promote Piety, and to Pact, countenance, and encourage those that Are truly religious and pious:
cc pc-acp vvi n1, cc pc-acp vvi, n1, cc vvi d cst vbr av-j j cc j:
(5) part (DIV1)
564
Image 5
1894
This will prove to be a true point of State Policy;
This will prove to be a true point of State Policy;
d vmb vvi pc-acp vbi dt j n1 pp-f n1 n1;
(5) part (DIV1)
564
Image 5
1895
for it is matter of life or death political to any Kingdom, as it doth well or ill understand it's own Interest:
for it is matter of life or death political to any Kingdom, as it does well or ill understand it's own Interest:
p-acp pn31 vbz n1 pp-f n1 cc n1 j p-acp d n1, c-acp pn31 vdz av cc av-jn vvi pn31|vbz d n1:
(5) part (DIV1)
564
Image 5
1896
Now I say, This is the great concernment and interest of Soveraignty, and ruling Authority, to take the most effectual course for the making of good Subjects;
Now I say, This is the great concernment and Interest of Sovereignty, and ruling authority, to take the most effectual course for the making of good Subject's;
av pns11 vvb, d vbz dt j n1 cc n1 pp-f n1, cc j-vvg n1, pc-acp vvi dt av-ds j n1 p-acp dt n-vvg pp-f j n2-jn;
(5) part (DIV1)
564
Image 5
1897
and that is undoubtedly this, to take order, that principles of Religion may be instilled into men, and fixed in them,
and that is undoubtedly this, to take order, that principles of Religion may be instilled into men, and fixed in them,
cc d vbz av-j d, pc-acp vvi n1, cst n2 pp-f n1 vmb vbi j-vvn p-acp n2, cc vvn p-acp pno32,
(5) part (DIV1)
564
Image 5
1898
and that the power of godlinesse may be promoted;
and that the power of godliness may be promoted;
cc cst dt n1 pp-f n1 vmb vbi vvn;
(5) part (DIV1)
564
Image 5
1899
and to this end, that the exercises of Religion both publick and private, may be encouraged;
and to this end, that the exercises of Religion both public and private, may be encouraged;
cc p-acp d n1, cst dt n2 pp-f n1 d j cc j, vmb vbi vvn;
(5) part (DIV1)
564
Image 5
1900
and that care be taken, that the Lord's day be sequestred and applied to holy exercises;
and that care be taken, that the Lord's day be sequestered and applied to holy exercises;
cc d n1 vbi vvn, cst dt ng1 n1 vbi vvn cc vvn p-acp j n2;
(5) part (DIV1)
564
Image 5
1901
and that an able, godly, faithful, practical Ministry, be planted throughout the Prince his dominions; and that insufficient, negligent, and scandalous Ministers, be not promoted or suffered in the Church:
and that an able, godly, faithful, practical Ministry, be planted throughout the Prince his Dominions; and that insufficient, negligent, and scandalous Ministers, be not promoted or suffered in the Church:
cc cst dt j, j, j, j n1, vbb vvn p-acp dt n1 po31 n2; cc cst j, j, cc j n2, vbb xx vvn cc vvn p-acp dt n1:
(5) part (DIV1)
564
Image 5
1902
This would be the way, to make good men, and good Christians, and consequently good Subjects, tied fast to the Ruling Powers, by the bond of Conscience;
This would be the Way, to make good men, and good Christians, and consequently good Subject's, tied fast to the Ruling Powers, by the bound of Conscience;
d vmd vbi dt n1, pc-acp vvi j n2, cc j np1, cc av-j j n2-jn, vvn av-j p-acp dt j-vvg n2, p-acp dt n1 pp-f n1;
(5) part (DIV1)
564
Image 5
1903
without this, other politick courses will prove ineffectual;
without this, other politic courses will prove ineffectual;
p-acp d, j-jn j n2 vmb vvi j;
(5) part (DIV1)
564
Image 5
1904
for till obedience be willingly yielded unto God, it will not be conscionably, and so not constantly yielded to his Deputies:
for till Obedience be willingly yielded unto God, it will not be Conscionably, and so not constantly yielded to his Deputies:
c-acp p-acp n1 vbb av-j vvn p-acp np1, pn31 vmb xx vbi av-j, cc av xx av-j vvn p-acp po31 n2:
(5) part (DIV1)
564
Image 5
1905
but Christians well informed from the Word of God, and seasoned with Scripture Principles, know, that they must needs be subject, not onely for wrath, but for Conscience sake. Again;
but Christians well informed from the Word of God, and seasoned with Scripture Principles, know, that they must needs be Subject, not only for wrath, but for Conscience sake. Again;
cc-acp np1 av vvn p-acp dt n1 pp-f np1, cc vvn p-acp n1 n2, vvb, cst pns32 vmb av vbi j-jn, xx av-j p-acp n1, cc-acp p-acp n1 n1. av;
(5) part (DIV1)
564
Image 5
1906
one word more with respect to Magistrates. If Subjects be limited by the Word of God, in point of their obedience;
one word more with respect to Magistrates. If Subjects be limited by the Word of God, in point of their Obedience;
crd n1 av-dc p-acp n1 p-acp n2. cs np1 vbb vvn p-acp dt n1 pp-f np1, p-acp n1 pp-f po32 n1;
(5) part (DIV1)
565
Image 5
1907
so that though they be bound to subjection, yet they are bound not to obey in any thing contrary to the Word.
so that though they be bound to subjection, yet they Are bound not to obey in any thing contrary to the Word.
av cst cs pns32 vbb vvn p-acp n1, av pns32 vbr vvn xx pc-acp vvi p-acp d n1 j-jn p-acp dt n1.
(5) part (DIV1)
566
Image 5
1908
Then Magistrates are likewise thus limited in their Commands and Injunctions; Then Magistrates Are likewise thus limited in their Commands and Injunctions;
av n2 vbr av av vvn p-acp po32 vvz cc n2;
(5) part (DIV1)
566
Image 5
1909
so that though they have Power and Authority to make Laws, and give Commands, yet they are bound not to make any Law cross to God's Law;
so that though they have Power and authority to make Laws, and give Commands, yet they Are bound not to make any Law cross to God's Law;
av cst cs pns32 vhb n1 cc n1 pc-acp vvi n2, cc vvi vvz, av pns32 vbr vvn xx pc-acp vvi d n1 vvi p-acp npg1 n1;
(5) part (DIV1)
566
Image 5
1910
not to command any thing contrary to the Word of God:
not to command any thing contrary to the Word of God:
xx pc-acp vvi d n1 j-jn p-acp dt n1 pp-f np1:
(5) part (DIV1)
566
Image 5
1911
but all the Lawes and orders of Superiours, should be subservient to the Laws of God, or consistent with them.
but all the Laws and order of Superiors, should be subservient to the Laws of God, or consistent with them.
cc-acp d dt n2 cc n2 pp-f n2-jn, vmd vbi fw-fr p-acp dt n2 pp-f np1, cc j p-acp pno32.
(5) part (DIV1)
566
Image 5
1912
Piety and Charity, are the limits of the Magistrates command, and our obedience. It is the Magistrate ':Piety and Charity, Are the Limits of the Magistrates command, and our Obedience. It is the Magistrate ':
n1 cc n1, vbr dt n2 pp-f dt n2 vvb, cc po12 n1. pn31 vbz dt n1 ':
(5) part (DIV1)
566
Image 5
1913
sin, to command that to be done: in doing whereof, the Subject finneth directly against God;
since, to command that to be done: in doing whereof, the Subject finneth directly against God;
n1, pc-acp vvi cst pc-acp vbi vdn: p-acp vdg c-crq, dt j-jn vvz av-j p-acp np1;
(5) part (DIV1)
566
Image 5
1914
and in such a case of contrariety to the Divine Law, the Maker (as well as the observer) of Laws abaseth the Eternal God, setting him below the creature.
and in such a case of contrariety to the Divine Law, the Maker (as well as the observer) of Laws abaseth the Eternal God, setting him below the creature.
cc p-acp d dt n1 pp-f n1 p-acp dt j-jn n1, dt n1 (c-acp av c-acp dt n1) pp-f n2 vvz dt j np1, vvg pno31 p-acp dt n1.
(5) part (DIV1)
566
Image 5
1915
As Christ comandeth his Kingdom to be subject to Princes and Potentates, so he commandeth all Princes and Potentates, to be subject to his Kingdom: Kiss the Son —
As christ commandeth his Kingdom to be Subject to Princes and Potentates, so he commands all Princes and Potentates, to be Subject to his Kingdom: Kiss the Son —
p-acp np1 vvz po31 n1 pc-acp vbi j-jn p-acp n2 cc n2, av pns31 vvz d n2 cc n2, pc-acp vbi j-jn p-acp po31 n1: vvb dt n1 —
(5) part (DIV1)
566
Image 5
1916
Every Calling and Profession, hath some rule to go by; and mens excellency in any calling, stands in their conformity to the Rule.
Every Calling and Profession, hath Some Rule to go by; and men's excellency in any calling, Stands in their conformity to the Rule.
d vvg cc n1, vhz d n1 pc-acp vvi p-acp; cc ng2 n1 p-acp d n-vvg, vvz p-acp po32 n1 p-acp dt n1.
(5) part (DIV1)
567
Image 5
1917
Now, the Word of God in a special manner propounded and enjoyned to Magistrates, as their directory and Rule:
Now, the Word of God in a special manner propounded and enjoined to Magistrates, as their directory and Rule:
av, dt n1 pp-f np1 p-acp dt j n1 vvn cc vvn p-acp n2, c-acp po32 n1 cc n1:
(5) part (DIV1)
567
Image 5
1918
See the Texts in the Margin, When Joash was Crowned King, the Testimony, the Book of God's Law, was given into his hand. See the Texts in the Margin, When Joash was Crowned King, the Testimony, the Book of God's Law, was given into his hand.
vvb dt n2 p-acp dt n1, c-crq n1 vbds vvn n1, dt n1, dt n1 pp-f npg1 n1, vbds vvn p-acp po31 n1.
(5) part (DIV1)
567
Image 5
1919
It was a Wise, and a Religious saying of that famous Queen Elizabeth, when a Bible was presented to Her,
It was a Wise, and a Religious saying of that famous Queen Elizabeth, when a bible was presented to Her,
pn31 vbds dt j, cc dt j n-vvg pp-f cst j n1 np1, c-crq dt n1 vbds vvn p-acp pno31,
(5) part (DIV1)
567
Image 5
1920
as She passed thorow Cheap-side in London; This hath been my delight, and this shall be the Rule whereby I will frame my Government.
as She passed thorough Cheapside in London; This hath been my delight, and this shall be the Rule whereby I will frame my Government.
c-acp pns31 vvd p-acp np1 p-acp np1; d vhz vbn po11 n1, cc d vmb vbi dt n1 c-crq pns11 vmb vvi po11 n1.
(5) part (DIV1)
567
Image 5
1921
And doubtless, if it must be the Subject his Rule for obeying, it must be the Ruler his Rule for Commanding.
And doubtless, if it must be the Subject his Rule for obeying, it must be the Ruler his Rule for Commanding.
cc av-j, cs pn31 vmb vbi dt j-jn po31 n1 p-acp vvg, pn31 vmb vbi dt n1 po31 n1 p-acp vvg.
(5) part (DIV1)
567
Image 5
1922
Let us approve our selves good Christian Subjects; yielding due subjection to the higher powers, obeying for Conscience sake;
Let us approve our selves good Christian Subjects; yielding due subjection to the higher Powers, obeying for Conscience sake;
vvb pno12 vvi po12 n2 j np1 np1; vvg j-jn n1 p-acp dt jc n2, vvg p-acp n1 n1;
(5) part (DIV1)
568
Image 5
1923
with a good Conscience, in and for the Lord:
with a good Conscience, in and for the Lord:
p-acp dt j n1, p-acp cc p-acp dt n1:
(5) part (DIV1)
568
Image 5
1924
Give unto Caesar, the things that are Caesars, and unto God, the things that are God's: Give unto Caesar, the things that Are Caesars, and unto God, the things that Are God's:
vvb p-acp np1, dt n2 cst vbr npg1, cc p-acp np1, dt n2 cst vbr npg1:
(5) part (DIV1)
568
Image 5
1925
Fear God, and honour the King. Let not these two Precepts be divided; let not this Scripture order be inverted. fear God, and honour the King. Let not these two Precepts be divided; let not this Scripture order be inverted.
vvb np1, cc vvi dt n1. vvb xx d crd n2 vbb vvn; vvb xx d n1 n1 vbb vvn.
(5) part (DIV1)
568
Image 5
1926
Obligatio erga Deum absoluta, erga homines, conditionalis; si nihil vel impium vel injustum praecipiant. Obligatio Erga God Absoluta, Erga homines, conditionalis; si nihil vel Impious vel injustum praecipiant.
fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la; fw-la fw-la fw-la fw-la fw-la fw-la n1.
(5) part (DIV1)
569
Image 5
1927
Obediendum est Magistratui quatenus ea praecipit, quae praecipi possunt a Ministro Dei, et ei conveniunt, qui gladium gestat malorum vindicem, & bonorum defensorem. FINIS.Obediendum est Magistrate quatenus ea praecipit, Quae praecipi possunt a Minister Dei, et ei conveniunt, qui Gladium gestat malorum vindicem, & Bonorum defensorem. FINIS.
fw-la fw-la np1 av fw-la fw-la, fw-la fw-la fw-la fw-fr np1 fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la. fw-la.
(5) part (DIV1)
570
Image 5
