A den of theeves discovered. Or certaine errours and false doctrines, delivered in a sermon at a visitation holden at Baldocke in the county of Hertford, Decemb. 9. 1641. By Henry Denne, curate at Pyrton in Hertfordshire. And since printed by his owne appointment. Contradicted justly by many of the auditors. And confuted by Thomas-Atvvood Rotherham, now rector of St John Zacharies, London, and sometimes vicar of Iclkeford in Hertfordshire, neare Hitchin. Here you have the point of iustification by free grace fully handled, together with many difficult places of Scriptnre [sic] (much abused) plainly expounded; and some speciall cases of conscience resolved, whereby the weakest Christian, in the greatest conflict, may gather true and solid comfort. With severall tables very necessary and usefull for the reader. Published by authority.
Rotherham, Thomas Atwood, d. 1657
Publisher: by R Cotes and are to be sold by Samuel Cartwright at the signe of the Hand and Bible in Ducke Lane
Place of Publication:
London
Publication Year: 1643
Approximate Era: CivilWar
TCP ID: A91998 ESTC ID: R212516 STC ID: R2000
Subject Headings:
Donne, Henry, 1606 or 7-1660?. -- Doctrine and conversation of John Baptist;
Sermons, English -- 17th century;
Visitation sermons;
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | First, he is |
First, he is seen not in himself, but in his works, in the creatures; for in them many of the perfections of God Are known; | ord, pns31 vbz vvn xx p-acp px31, cc-acp p-acp po31 n2, p-acp dt n2; c-acp p-acp pno32 d pp-f dt n2 pp-f np1 vbr vvn; |
| Note 0 | Plures modi sunt videndi Deum, 1. primus. quo non in se sed in operibus suis videtur. 2. Altera vi•io est qua Deus in aliqua specie & corporea figura videtur: 3. Tertia est qua videtur per fidem, vel aliquod lumen spirituale revelatum, & sine specie & imagine ulla. 4. Quarta qua videtur per humanitarem assumptam: qui enim Christum hominem vid ebant, Deum dicebantur videre; qui erat unitus illi humanitati. 5. Quinta est omnium suprema qua Deus in suamet essentia aperte & clare videtur, sicut homo hominem vider: haec est visio beatorum, quae est visio Dei, in essentia & substantia propria, Tolet in Evang. Joan. cap. 1. Annot. 53. Quod Deum nemo vidit un quam praeter Christum testem oculatum, in fallibilis est sententia: plures modi suut videndi Deum: 1. Per speculum creatutarum: 2. Per simulachra & imagines: 3. Per Angelos: 4. Per fidem: 5. Per carnem; concluditur & non videri ipsum, nempe per essentiam, & videri tamen per apparitiones, perque modos alios; Pelargus, in loc. quae. 2. | Plures modi sunt videndi God, 1. primus. quo non in se sed in operibus suis videtur. 2. Altera vi•io est qua Deus in Any specie & corporea figura videtur: 3. Tertia est qua videtur per fidem, vel aliquod lumen spiritual Revelatum, & sine specie & imagine ulla. 4. Quarta qua videtur per humanitarem assumptam: qui enim Christ hominem vid ebant, God dicebantur To see; qui erat unitus illi Humanitati. 5. Quinta est omnium Supreme qua Deus in suamet Essentia aperte & clare videtur, sicut homo hominem vider: haec est visio beatorum, Quae est visio Dei, in Essentia & Substance propria, Tolet in Evangelist Joan. cap. 1. Annot 53. Quod God nemo vidit un quam praeter Christ Testimony oculatum, in fallibilis est sententia: plures modi suut videndi God: 1. Per speculum creatutarum: 2. Per Simulacra & imagines: 3. Per Angels: 4. Per fidem: 5. Per Carnem; concluditur & non videri ipsum, nempe per essentiam, & videri tamen per apparitiones, Through modos Alioth; Pelargus, in loc. Quae. 2. | fw-la fw-la fw-la fw-la fw-la, crd fw-la. fw-la fw-la p-acp fw-la fw-la p-acp fw-la fw-la fw-la. crd fw-la fw-la fw-la fw-la fw-la p-acp fw-la fw-la cc fw-la fw-la fw-la: crd np1 fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la j fw-la, cc fw-la fw-la cc vvi fw-la. crd np1 fw-la fw-la fw-la fw-la fw-la: fw-la fw-la np1 fw-la fw-fr fw-la, fw-la fw-la fw-la; fw-la fw-la fw-la fw-la n1. crd np1 fw-la fw-la n1 fw-la fw-la p-acp fw-la fw-la j cc vvi fw-la, fw-la fw-la fw-la n1: fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la cc fw-la fw-la, np1 p-acp np1 np1 n1. crd np1 crd fw-la fw-la np1 fw-la fw-fr fw-la fw-la np1 vvi fw-la, fw-la fw-la fw-la fw-la: fw-la fw-la n1 fw-la fw-la: crd fw-la fw-la fw-la: crd fw-la fw-la cc vvz: crd np1 np1: crd fw-la fw-la: crd fw-la fw-la; fw-la cc fw-la fw-la fw-la, fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la, fw-la fw-es n2; np1, p-acp fw-la. fw-la. crd |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: John 1; John 1.18; John 1.18 (AKJV); John 1.18 (Geneva); Romans 1.20; Romans 1.21
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|---|---|---|
| Note 0 | Joan. cap. 1. | John 1 |