Early English Printed Sermons


A den of theeves discovered. Or certaine errours and false doctrines, delivered in a sermon at a visitation holden at Baldocke in the county of Hertford, Decemb. 9. 1641. By Henry Denne, curate at Pyrton in Hertfordshire. And since printed by his owne appointment. Contradicted justly by many of the auditors. And confuted by Thomas-Atvvood Rotherham, now rector of St John Zacharies, London, and sometimes vicar of Iclkeford in Hertfordshire, neare Hitchin. Here you have the point of iustification by free grace fully handled, together with many difficult places of Scriptnre [sic] (much abused) plainly expounded; and some speciall cases of conscience resolved, whereby the weakest Christian, in the greatest conflict, may gather true and solid comfort. With severall tables very necessary and usefull for the reader. Published by authority.

Rotherham, Thomas Atwood, d. 1657
Publisher: by R Cotes and are to be sold by Samuel Cartwright at the signe of the Hand and Bible in Ducke Lane
Place of Publication: London
Publication Year: 1643
Approximate Era: CivilWar
TCP ID: A91998 ESTC ID: R212516 STC ID: R2000
Subject Headings: Donne, Henry, 1606 or 7-1660?. -- Doctrine and conversation of John Baptist; Sermons, English -- 17th century; Visitation sermons;
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Location Text Standardized Text Parts of Speech
In-Text of necessity we must hold this distinction of faith, viz. that there is one degree of justifying faith, which in order of nature goes before remission of sins, by which we obtaine forgivenesse of sinnes, of necessity we must hold this distinction of faith, viz. that there is one degree of justifying faith, which in order of nature Goes before remission of Sins, by which we obtain forgiveness of Sins, pp-f n1 pns12 vmb vvi d n1 pp-f n1, n1 cst pc-acp vbz crd n1 pp-f vvg n1, r-crq p-acp n1 pp-f n1 vvz p-acp n1 pp-f n2, p-acp r-crq pns12 vvb n1 pp-f n2,
Note 0 Fides justificans praecedit justificationem ipsam, ut causa suum effectum, sed fides justificationem apprehendens prehenssatio praesupponit, ac sequitur justificationem, ut actus objectum suum circa quod versatur, Ames. Medul. pag. 119. Quod objicitur: vim justificandi non esse fidei ex seipsa, sed quatenus Christum recipit, libenter admitto: nam si per se vel intrinseca virtute (ut loquuntur) justificatet fides; ut est semper debilis, ac imperfecta, non efficeret hoc nisi ex parte, sic manca esset justitia, quae frustulum salutis nobis conserret: Nos quidem nihil tale imaginamur, sed proprie loquendo Deum unum justificare dicimus; deinde hoc idem transferimus ad Chrislum; quia datus est nobis in justitiam. Fidem vero quasi visi conferimus, quia nisi exinaniti, ad expetendam Christi gratiam, aperto animae ore accedimus, non sumus Christi capaces; unde colligitur non detrahere nos Christi vim justificandi, dum prius cum recipi fide docemus, quam illius justitiam, Calvin. Institut. lib. 3. cap. 11. Sect. 7. Fides justificans precedes justificationem ipsam, ut causa suum effectum, sed fides justificationem apprehendens prehenssatio praesupponit, ac sequitur justificationem, ut actus Objectum suum circa quod versatur, Ames. Medul. page. 119. Quod objicitur: vim justificandi non esse fidei ex seipsa, sed quatenus Christ recipit, Libenter admitto: nam si per se vel intrinseca virtute (ut loquuntur) justificatet fides; ut est semper debilis, ac Imperfect, non efficeret hoc nisi ex parte, sic manca esset justitia, Quae frustulum Salutis nobis conserret: Nos quidem nihil tale imaginamur, sed Properly Loquendo God Unum justificare dicimus; Deinde hoc idem transferimus ad Chrislum; quia Datus est nobis in justitiam. Fidem vero quasi visi conferimus, quia nisi exinaniti, ad expetendam Christ gratiam, Aperto Spirits over accedimus, non sumus Christ capaces; unde colligitur non Detract nos Christ vim justificandi, dum prius cum recipi fide docemus, quam Illius justitiam, calvin. Institute. lib. 3. cap. 11. Sect. 7. fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, np1. np1. n1. crd fw-la fw-la: fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la av np1 fw-la, fw-la fw-la: fw-la fw-la fw-la fw-la fw-la fw-mi fw-la (fw-la fw-la) fw-la fw-la; fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la: fw-la fw-la fw-la n1 fw-la, fw-la n1 fw-la fw-la fw-la fw-la fw-la; n1 fw-la fw-la fw-la fw-la np1; fw-la fw-la fw-la fw-la p-acp fw-la. fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la n1 fw-la, fw-la fw-la fw-la n2; fw-la fw-la fw-fr n1 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, np1. np1. n1. crd n1. crd np1 crd




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Adjacent References with Relevance: Acts 13.38; Acts 13.38 (Tyndale); Acts 13.39; Acts 26.18; Romans 12.6 (AKJV)
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