A den of theeves discovered. Or certaine errours and false doctrines, delivered in a sermon at a visitation holden at Baldocke in the county of Hertford, Decemb. 9. 1641. By Henry Denne, curate at Pyrton in Hertfordshire. And since printed by his owne appointment. Contradicted justly by many of the auditors. And confuted by Thomas-Atvvood Rotherham, now rector of St John Zacharies, London, and sometimes vicar of Iclkeford in Hertfordshire, neare Hitchin. Here you have the point of iustification by free grace fully handled, together with many difficult places of Scriptnre [sic] (much abused) plainly expounded; and some speciall cases of conscience resolved, whereby the weakest Christian, in the greatest conflict, may gather true and solid comfort. With severall tables very necessary and usefull for the reader. Published by authority.
Rotherham, Thomas Atwood, d. 1657
Publisher: by R Cotes and are to be sold by Samuel Cartwright at the signe of the Hand and Bible in Ducke Lane
Place of Publication:
London
Publication Year: 1643
Approximate Era: CivilWar
TCP ID: A91998 ESTC ID: R212516 STC ID: R2000
Subject Headings:
Donne, Henry, 1606 or 7-1660?. -- Doctrine and conversation of John Baptist;
Sermons, English -- 17th century;
Visitation sermons;
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Segment 822 located on Page 46
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| Location | Text | Standardized Text | Parts of Speech |
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| In-Text | and that is faith alone, which (as Logicians speake) is a Passive instrument. The |
and that is faith alone, which (as Logicians speak) is a Passive Instrument. The Material cause of Justification, taken actively, is the satisfaction of christ: | cc d vbz n1 j, r-crq (c-acp n2 vvb) vbz dt j n1. dt j-jn n1 pp-f n1, vvn av-j, vbz dt n1 pp-f np1: |
| Note 0 | Materia justincationis active sumprae, est Christi satisfactio, qua & peccatis nostris paenas debitas persolvit, & o bedientiam legi perfectam praestitir: Materit ejus paslive acceptae, est homo quidem in se miser. | Materia justincationis active sumprae, est Christ Satisfaction, qua & peccatis nostris Penalty debitas persolvit, & o bedientiam Legi perfectam praestitir: Materit His paslive acceptae, est homo quidem in se miser. | fw-la fw-la j fw-la, fw-la fw-la fw-la, fw-la cc fw-la fw-la n2 fw-la fw-la, cc fw-la fw-la fw-la fw-la n1: fw-la fw-la j fw-la, fw-la fw-la fw-la p-acp fw-la n1. |
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