In-Text |
The formall, understood actively, is the imputation of the whole satisfaction of Christ: whereby it is wholly made ours; |
The formal, understood actively, is the imputation of the Whole satisfaction of christ: whereby it is wholly made ours; |
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Note 0 |
Forma ejus active intelle ctae, est totius satisfaction is Christi imputatio, qua tota quoque nostra est, non secus ac si ipsi eam praestitisemus. Forma justificationis passive acceptae, est qua credences, fide, velat animae manu, Christum cum roto merito suo apprehendun•, sibique applicant. |
Forma His active intelle ctae, est totius satisfaction is Christ imputatio, qua tota quoque nostra est, non secus ac si ipsi eam praestitisemus. Forma justificationis passive acceptae, est qua credences, fide, velat Spirits manu, Christ cum roto merito Sue apprehendun•, sibique applicant. |
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