Christophilos. The true Christian subiect decyphered in a sermon preached at Saint Pauls London, on the seventh of August, Anno 1642. By Benjamin Spencer, Minister of St. Thomas Parish in Southwarke.
Spencer, Benjamin, b. 1595?
Publisher: Printed for Thomas Paybody dwelling in Pater Noster Row in Queenes Head Court
Place of Publication:
London
Publication Year: 1642
Approximate Era: CivilWar
TCP ID: A93663 ESTC ID: None STC ID: S4943
Subject Headings:
Bible. -- O.T. -- Proverbs XXIV, 21-23;
Sermons, English -- 17th century;
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Segment 43 located on Image 4
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | though it be better for his goodnesse, |
though it be better for his Goodness, so we must Fear the King, not only for wrath, but also for conscience. | cs pn31 vbb j p-acp po31 n1, av pns12 vmb vvi dt n1, xx av-j p-acp n1, cc-acp av c-acp n1. |
| Note 0 | Rom. 15.5. | Rom. 15.5. | np1 crd. |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: 2 Timothy 3.1; Amos 3.8; Proverbs 20.2; Proverbs 20.2 (AKJV); Psalms 90.11; Romans 13; Romans 13.5 (Geneva); Romans 15.5
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 13.5 (Geneva) | romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. | wee must feare the king, not onely for wrath | True | 0.705 | 0.712 | 0.145 |
| Romans 13.5 (AKJV) | romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. | wee must feare the king, not onely for wrath | True | 0.695 | 0.838 | 1.079 |
| Romans 13.5 (Geneva) | romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. | though it be better for his goodnesse, so wee must feare the king, not onely for wrath, but also for conscience | False | 0.676 | 0.761 | 0.348 |
| Romans 13.5 (AKJV) | romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. | though it be better for his goodnesse, so wee must feare the king, not onely for wrath, but also for conscience | False | 0.658 | 0.835 | 1.493 |
| Romans 13.5 (ODRV) | romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. | though it be better for his goodnesse, so wee must feare the king, not onely for wrath, but also for conscience | False | 0.652 | 0.798 | 0.365 |
| Romans 13.5 (ODRV) | romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. | wee must feare the king, not onely for wrath | True | 0.639 | 0.776 | 0.151 |
| Romans 13.5 (Tyndale) | romans 13.5: wherfore ye must nedes obeye not for feare of vengeaunce only: but also because of conscience. | wee must feare the king, not onely for wrath | True | 0.632 | 0.635 | 1.653 |
| Romans 13.5 (Tyndale) | romans 13.5: wherfore ye must nedes obeye not for feare of vengeaunce only: but also because of conscience. | though it be better for his goodnesse, so wee must feare the king, not onely for wrath, but also for conscience | False | 0.632 | 0.559 | 1.387 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|---|---|---|
| Note 0 | Rom. 15.5. | Romans 15.5 |