In-Text |
For which reason he seems either to have possess'd Mankind with this Principle, or to have permitted them to be so perswaded, that Sin was not to be expiated but by Blood, that is, either by the Death of the Sinner, or of the Sacrifice. |
For which reason he seems either to have possessed Mankind with this Principle, or to have permitted them to be so persuaded, that since was not to be expiated but by Blood, that is, either by the Death of the Sinner, or of the Sacrifice. |
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