Early English Printed Sermons


The uncharitable informer charitably informed, that sycophancy is a sin, pernicious to all, but most of all to himself. By Faithfull Teate, minister of the Gospel of peace and truth.

Teate, Faithful, b. 1621
Publisher: Printed by William Bladen by order
Place of Publication: Dublin
Publication Year: 1660
Approximate Era: CharlesII
TCP ID: A95612 ESTC ID: R209965 STC ID: T619
Subject Headings: Informers; Sermons, English -- 17th century;
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Segment 182 located on Page 49

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Location Text Standardized Text Parts of Speech
In-Text What do you suspect us that have such scrupulous consciences, that we would have been Accusers if he had not been guilty? I reflect not here on holiness, but rip up hypocrisie. Therefore James betwixt seeming to be religious and not bridling the tongue, puts in self-deceipt. 'Tis the less then to be wondered at, that under semblance of Religion, such can deceive others, who have first deceived their own heart. A fair item to all others not to overtrust him that deceives himself. What do you suspect us that have such scrupulous Consciences, that we would have been Accusers if he had not been guilty? I reflect not Here on holiness, but rip up hypocrisy. Therefore James betwixt seeming to be religious and not bridling the tongue, puts in self-deceipt. It's the less then to be wondered At, that under semblance of Religion, such can deceive Others, who have First deceived their own heart. A fair item to all Others not to overtrust him that deceives himself. q-crq vdb pn22 vvi pno12 d vhb d j n2, cst pns12 vmd vhi vbn n2 cs pns31 vhd xx vbn j? pns11 vvb xx av p-acp n1, p-acp vvi a-acp n1. av np1 p-acp vvg pc-acp vbi j cc xx vvg dt n1, vvz p-acp n1. pn31|vbz dt dc cs pc-acp vbi vvn p-acp, cst p-acp n1 pp-f n1, d vmb vvi n2-jn, r-crq vhb ord vvd po32 d n1. dt j n1 p-acp d n2-jn xx p-acp vvb pno31 cst vvz px31.
Note 0 Simulata sanctitas duplex iniquitas. Simulata Sanctitas duplex iniquitas. np1 fw-la fw-la fw-la.
Note 1 Jam 1.26. NONLATINALPHABET. Jam 1.26.. fw-la crd..




Quotations and Paraphrases (QP)

Adjacent References with Relevance: James 1.26; James 1.26 (ODRV); John 18.29 (AKJV); John 18.30 (ODRV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
James 1.26 (ODRV) james 1.26: and if any man thinke himself to be religious, not bridling his tongue, but seducing his hart, this man's religion is vaine. therefore james betwixt seeming to be religious and not bridling the tongue, puts in self-deceipt True 0.683 0.893 1.674
James 1.26 (Geneva) james 1.26: if any man amog you seeme religious, and refraineth not his tongue, but deceiueth his owne heart, this mans religion is vaine. therefore james betwixt seeming to be religious and not bridling the tongue, puts in self-deceipt True 0.655 0.82 0.652
James 1.26 (AKJV) james 1.26: if any man among you seeme to be religious, & bridleth not his tongue, but deceiueth his owne heart, this mans religion is vaine. therefore james betwixt seeming to be religious and not bridling the tongue, puts in self-deceipt True 0.647 0.869 0.671
James 1.26 (Vulgate) james 1.26: si quis autem putat se religiosum esse, non refrenans linguam suam, sed seducens cor suum, hujus vana est religio. therefore james betwixt seeming to be religious and not bridling the tongue, puts in self-deceipt True 0.643 0.301 0.18
James 1.26 (ODRV) james 1.26: and if any man thinke himself to be religious, not bridling his tongue, but seducing his hart, this man's religion is vaine. what do you suspect us that have such scrupulous consciences, that we would have been accusers if he had not been guilty? i reflect not here on holiness, but rip up hypocrisie. therefore james betwixt seeming to be religious and not bridling the tongue, puts in self-deceipt. 'tis the less then to be wondered at, that under semblance of religion, such can deceive others, who have first deceived their own heart. a fair item to all others not to overtrust him that deceives himself False 0.607 0.867 1.423




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
Note 1 Jam 1.26. James 1.26