The judgement set, and the bookes opened. Religion tried whether it be of God or of men. The Lord cometh to visit his own, for the time is come that judgement must begin at the house of God. To separate the sheep from the goats. and the precious from the vile. And to discover the blasphemy of those that say, they are apostles, teachers, alive, rich, Jewes, but are found lyars. Deceivers. Dead. Poore, blind, naked. The synagogue of Satan. In severall sermons at Alhallows Lumbard-street, by John Webster, a servant of Christ and his church.

Webster, John, 1610-1682
Publisher: Printed for R Hartford at the Bible and States Arms in little Brittain and N Brooks at the Angel in Cornhil
Place of Publication: London
Publication Year: 1654
Approximate Era: Interregnum
TCP ID: A96143 ESTC ID: R207390 STC ID: W1210
Subject Headings: Sermons, English;
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Location Text Standardized Text Parts of Speech
In-Text Beloved, all things in the world are from these two Principles or Roots: they are either from the wisdome that is from above, which is pure, peaceable, humble, meek, long-suffering, full of good works; or else they are from the wisdome which is from beneath, which is earthly, sensual, and devilish; It is given to catching, carping, insnaring, reviling, lying, slandering, &c. Now the wisdom from above, never teaches men to carp and lie lurking to catch the innocent and guiltlesse man; beloved, all things in the world Are from these two Principles or Roots: they Are either from the Wisdom that is from above, which is pure, peaceable, humble, meek, long-suffering, full of good works; or Else they Are from the Wisdom which is from beneath, which is earthly, sensual, and devilish; It is given to catching, carping, ensnaring, reviling, lying, slandering, etc. Now the Wisdom from above, never Teaches men to carp and lie lurking to catch the innocent and guiltless man; vvn, d n2 p-acp dt n1 vbr p-acp d crd n2 cc n2: pns32 vbr av-d p-acp dt n1 cst vbz p-acp a-acp, r-crq vbz j, j, j, j, j, j pp-f j n2; cc av pns32 vbr p-acp dt n1 r-crq vbz p-acp a-acp, r-crq vbz j, j, cc j; pn31 vbz vvn p-acp vvg, j-vvg, j-vvg, vvg, vvg, vvg, av av dt n1 p-acp a-acp, av-x vvz n2 p-acp vvi cc vvi vvg pc-acp vvi dt j-jn cc j n1;
Note 0 Jam. 3.17. Vers. 15. Jam. 3.17. Vers. 15. np1 crd. np1 crd




Quotations and Paraphrases (QP)

Adjacent References with Relevance: James 3.15; James 3.15 (AKJV); James 3.15 (Geneva); James 3.17; James 3.17 (AKJV); James 3.17 (Geneva); Luke 10.22; Matthew 11.27 (AKJV); Psalms 10.9; Revelation 5.5
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
James 3.17 (AKJV) james 3.17: but the wisedome that is from aboue, is first pure, then peaceable, gentle, and easie to be intreated, full of mercy, and good fruits, without partialitie, and without hypocrisie. they are either from the wisdome that is from above, which is pure, peaceable, humble, meek, long-suffering, full of good works True 0.811 0.807 2.573
James 3.17 (Geneva) james 3.17: but the wisedome that is from aboue, is first pure, then peaceable, gentle, easie to be intreated, full of mercie and good fruites, without iudging, and without hipocrisie. they are either from the wisdome that is from above, which is pure, peaceable, humble, meek, long-suffering, full of good works True 0.811 0.759 2.573
James 3.17 (Tyndale) james 3.17: but the wisdom that is from above is fyrst pure then peasable gentle and easy to be entreated full of mercy and good frutes without iudgynge and without simulacion: they are either from the wisdome that is from above, which is pure, peaceable, humble, meek, long-suffering, full of good works True 0.807 0.512 1.596
James 3.17 (ODRV) james 3.17: but the wisedom that is from aboue, first certes is chast; then peaceable, modest, suasible, consenting to the good, ful of mercie and good fruits not iudging, without simulation. they are either from the wisdome that is from above, which is pure, peaceable, humble, meek, long-suffering, full of good works True 0.807 0.476 1.732
James 3.15 (Geneva) james 3.15: this wisedome descendeth not from aboue, but is earthly, sensuall, and deuilish. or else they are from the wisdome which is from beneath, which is earthly, sensual, and devilish True 0.793 0.946 0.901
James 3.15 (AKJV) james 3.15: this wisedome descendeth not from aboue, but is earthly, sensuall, deuilish. or else they are from the wisdome which is from beneath, which is earthly, sensual, and devilish True 0.793 0.943 0.901
James 3.15 (ODRV) james 3.15: for this is not wisedom descending from aboue: but earthly, sensual, diuelish. or else they are from the wisdome which is from beneath, which is earthly, sensual, and devilish True 0.779 0.943 3.03
James 3.17 (Geneva) james 3.17: but the wisedome that is from aboue, is first pure, then peaceable, gentle, easie to be intreated, full of mercie and good fruites, without iudging, and without hipocrisie. beloved, all things in the world are from these two principles or roots: they are either from the wisdome that is from above, which is pure, peaceable, humble, meek, long-suffering, full of good works; or else they are from the wisdome which is from beneath, which is earthly, sensual, and devilish; it is given to catching, carping, insnaring, reviling, lying, slandering, &c. now the wisdom from above, never teaches men to carp and lie lurking to catch the innocent and guiltlesse man False 0.74 0.723 3.26
James 3.15 (Geneva) james 3.15: this wisedome descendeth not from aboue, but is earthly, sensuall, and deuilish. beloved, all things in the world are from these two principles or roots: they are either from the wisdome that is from above, which is pure, peaceable, humble, meek, long-suffering, full of good works; or else they are from the wisdome which is from beneath, which is earthly, sensual, and devilish; it is given to catching, carping, insnaring, reviling, lying, slandering, &c. now the wisdom from above, never teaches men to carp and lie lurking to catch the innocent and guiltlesse man False 0.737 0.628 1.191
James 3.15 (AKJV) james 3.15: this wisedome descendeth not from aboue, but is earthly, sensuall, deuilish. beloved, all things in the world are from these two principles or roots: they are either from the wisdome that is from above, which is pure, peaceable, humble, meek, long-suffering, full of good works; or else they are from the wisdome which is from beneath, which is earthly, sensual, and devilish; it is given to catching, carping, insnaring, reviling, lying, slandering, &c. now the wisdom from above, never teaches men to carp and lie lurking to catch the innocent and guiltlesse man False 0.734 0.632 1.191
James 3.17 (AKJV) james 3.17: but the wisedome that is from aboue, is first pure, then peaceable, gentle, and easie to be intreated, full of mercy, and good fruits, without partialitie, and without hypocrisie. beloved, all things in the world are from these two principles or roots: they are either from the wisdome that is from above, which is pure, peaceable, humble, meek, long-suffering, full of good works; or else they are from the wisdome which is from beneath, which is earthly, sensual, and devilish; it is given to catching, carping, insnaring, reviling, lying, slandering, &c. now the wisdom from above, never teaches men to carp and lie lurking to catch the innocent and guiltlesse man False 0.727 0.859 3.26
James 3.15 (ODRV) james 3.15: for this is not wisedom descending from aboue: but earthly, sensual, diuelish. beloved, all things in the world are from these two principles or roots: they are either from the wisdome that is from above, which is pure, peaceable, humble, meek, long-suffering, full of good works; or else they are from the wisdome which is from beneath, which is earthly, sensual, and devilish; it is given to catching, carping, insnaring, reviling, lying, slandering, &c. now the wisdom from above, never teaches men to carp and lie lurking to catch the innocent and guiltlesse man False 0.726 0.323 3.692
James 3.17 (ODRV) james 3.17: but the wisedom that is from aboue, first certes is chast; then peaceable, modest, suasible, consenting to the good, ful of mercie and good fruits not iudging, without simulation. beloved, all things in the world are from these two principles or roots: they are either from the wisdome that is from above, which is pure, peaceable, humble, meek, long-suffering, full of good works; or else they are from the wisdome which is from beneath, which is earthly, sensual, and devilish; it is given to catching, carping, insnaring, reviling, lying, slandering, &c. now the wisdom from above, never teaches men to carp and lie lurking to catch the innocent and guiltlesse man False 0.721 0.351 2.351
James 3.15 (Tyndale) james 3.15: this wisdome descedeth not from a boue: but is erthy and naturall and divelisshe. or else they are from the wisdome which is from beneath, which is earthly, sensual, and devilish True 0.707 0.5 2.129
James 3.15 (Vulgate) james 3.15: non est enim ista sapientia desursum descendens: sed terrena, animalis, diabolica. or else they are from the wisdome which is from beneath, which is earthly, sensual, and devilish True 0.702 0.463 0.0
James 3.15 (Geneva) james 3.15: this wisedome descendeth not from aboue, but is earthly, sensuall, and deuilish. they are either from the wisdome that is from above, which is pure, peaceable, humble, meek, long-suffering, full of good works True 0.637 0.592 0.0
James 3.15 (AKJV) james 3.15: this wisedome descendeth not from aboue, but is earthly, sensuall, deuilish. they are either from the wisdome that is from above, which is pure, peaceable, humble, meek, long-suffering, full of good works True 0.634 0.613 0.0
James 3.15 (ODRV) james 3.15: for this is not wisedom descending from aboue: but earthly, sensual, diuelish. they are either from the wisdome that is from above, which is pure, peaceable, humble, meek, long-suffering, full of good works True 0.63 0.492 0.0




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
Note 0 Jam. 3.17. Vers. 15. James 3.17; James 3.15