The judgement set, and the bookes opened. Religion tried whether it be of God or of men. The Lord cometh to visit his own, for the time is come that judgement must begin at the house of God. To separate the sheep from the goats. and the precious from the vile. And to discover the blasphemy of those that say, they are apostles, teachers, alive, rich, Jewes, but are found lyars. Deceivers. Dead. Poore, blind, naked. The synagogue of Satan. In severall sermons at Alhallows Lumbard-street, by John Webster, a servant of Christ and his church.

Webster, John, 1610-1682
Publisher: Printed for R Hartford at the Bible and States Arms in little Brittain and N Brooks at the Angel in Cornhil
Place of Publication: London
Publication Year: 1654
Approximate Era: Interregnum
TCP ID: A96143 ESTC ID: R207390 STC ID: W1210
Subject Headings: Sermons, English;
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Segment 3261 located on Image 123

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Location Text Standardized Text Parts of Speech
In-Text but only Jesus himself, who is The Bread. There are but two principles from which all men work, either from Christ or Antichrist, either from the bondwoman or the free woman: either from the wisdom that is above, which is pure, peaceable, gentle, easie te be intreated, full of mercy and good works, without partiality, without hypocrisie: but only jesus himself, who is The Bred. There Are but two principles from which all men work, either from christ or Antichrist, either from the bondwoman or the free woman: either from the Wisdom that is above, which is pure, peaceable, gentle, easy to be entreated, full of mercy and good works, without partiality, without hypocrisy: cc-acp av-j np1 px31, r-crq vbz dt n1. pc-acp vbr p-acp crd n2 p-acp r-crq d n2 vvi, av-d p-acp np1 cc np1, d p-acp dt n1 cc dt j n1: av-d p-acp dt n1 cst vbz a-acp, r-crq vbz j, j, j, j pc-acp vbi vvn, j pp-f n1 cc j n2, p-acp n1, p-acp n1:
Note 0 Jam. 3.15. Jam. 3.15. np1 crd.




Quotations and Paraphrases (QP)

Adjacent References with Relevance: James 3.15; James 3.15 (Geneva); James 3.17 (Geneva); John 6.48 (AKJV); John 6.48 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
James 3.17 (Geneva) james 3.17: but the wisedome that is from aboue, is first pure, then peaceable, gentle, easie to be intreated, full of mercie and good fruites, without iudging, and without hipocrisie. either from the wisdom that is above, which is pure, peaceable, gentle, easie te be intreated, full of mercy and good works, without partiality, without hypocrisie True 0.861 0.901 4.826
James 3.17 (AKJV) james 3.17: but the wisedome that is from aboue, is first pure, then peaceable, gentle, and easie to be intreated, full of mercy, and good fruits, without partialitie, and without hypocrisie. either from the wisdom that is above, which is pure, peaceable, gentle, easie te be intreated, full of mercy and good works, without partiality, without hypocrisie True 0.859 0.96 7.78
James 3.17 (Tyndale) james 3.17: but the wisdom that is from above is fyrst pure then peasable gentle and easy to be entreated full of mercy and good frutes without iudgynge and without simulacion: either from the wisdom that is above, which is pure, peaceable, gentle, easie te be intreated, full of mercy and good works, without partiality, without hypocrisie True 0.855 0.824 4.736
James 3.17 (ODRV) james 3.17: but the wisedom that is from aboue, first certes is chast; then peaceable, modest, suasible, consenting to the good, ful of mercie and good fruits not iudging, without simulation. either from the wisdom that is above, which is pure, peaceable, gentle, easie te be intreated, full of mercy and good works, without partiality, without hypocrisie True 0.816 0.566 1.125
John 6.48 (AKJV) john 6.48: i am that bread of life. but only jesus himself, who is the bread True 0.669 0.391 0.334
John 6.48 (Geneva) john 6.48: i am that bread of life. but only jesus himself, who is the bread True 0.669 0.391 0.334
John 6.48 (ODRV) john 6.48: i am the bread of life. but only jesus himself, who is the bread True 0.667 0.418 0.334
John 6.51 (AKJV) john 6.51: i am the liuing bread, which came downe from heauen. if any man eate of this bread, he shall liue for euer: and the bread that i will giue, is my flesh, which i will giue for the life of the world. but only jesus himself, who is the bread True 0.621 0.501 0.345
John 6.51 (ODRV) john 6.51: i am the liuing bread, that came downe from heauen. if any man eate of this bread, he shal liue for euer: and the bread which i wil giue, is my flesh for the life of the world. but only jesus himself, who is the bread True 0.618 0.496 0.345
John 6.51 (Geneva) john 6.51: i am that liuing breade, which came downe from heauen: if any man eate of this breade, hee shall liue for euer: and the bread that i will giue, is my flesh, which i will giue for the life of the world. but only jesus himself, who is the bread True 0.615 0.389 0.172




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
Note 0 Jam. 3.15. James 3.15