The judgement set, and the bookes opened. Religion tried whether it be of God or of men. The Lord cometh to visit his own, for the time is come that judgement must begin at the house of God. To separate the sheep from the goats. and the precious from the vile. And to discover the blasphemy of those that say, they are apostles, teachers, alive, rich, Jewes, but are found lyars. Deceivers. Dead. Poore, blind, naked. The synagogue of Satan. In severall sermons at Alhallows Lumbard-street, by John Webster, a servant of Christ and his church.
Webster, John, 1610-1682
Publisher: Printed for R Hartford at the Bible and States Arms in little Brittain and N Brooks at the Angel in Cornhil
Place of Publication:
London
Publication Year: 1654
Approximate Era: Interregnum
TCP ID: A96143 ESTC ID: R207390 STC ID: W1210
Subject Headings:
Sermons, English;
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Segment 3262 located on Image 123
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | Or else, tis from the wisdome which is from beneath, which is earthly, sensual and divelish, which is full of envying, strife, | Or Else, this from the Wisdom which is from beneath, which is earthly, sensual and devilish, which is full of envying, strife, | cc av, pn31|vbz p-acp dt n1 r-crq vbz p-acp a-acp, r-crq vbz j, j cc j, r-crq vbz j pp-f vvg, n1, |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: James 3.15; James 3.15 (Geneva); James 3.16 (AKJV); James 3.17 (Geneva); John 6.48 (AKJV); John 6.48 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| James 3.15 (Geneva) | james 3.15: this wisedome descendeth not from aboue, but is earthly, sensuall, and deuilish. | or else, tis from the wisdome which is from beneath, which is earthly, sensual and divelish, which is full of envying, strife, | False | 0.769 | 0.938 | 1.27 |
| James 3.15 (AKJV) | james 3.15: this wisedome descendeth not from aboue, but is earthly, sensuall, deuilish. | or else, tis from the wisdome which is from beneath, which is earthly, sensual and divelish, which is full of envying, strife, | False | 0.766 | 0.939 | 1.27 |
| James 3.15 (ODRV) | james 3.15: for this is not wisedom descending from aboue: but earthly, sensual, diuelish. | or else, tis from the wisdome which is from beneath, which is earthly, sensual and divelish, which is full of envying, strife, | False | 0.754 | 0.923 | 3.736 |
| James 3.15 (Tyndale) | james 3.15: this wisdome descedeth not from a boue: but is erthy and naturall and divelisshe. | or else, tis from the wisdome which is from beneath, which is earthly, sensual and divelish, which is full of envying, strife, | False | 0.682 | 0.327 | 2.466 |
| James 3.17 (Geneva) | james 3.17: but the wisedome that is from aboue, is first pure, then peaceable, gentle, easie to be intreated, full of mercie and good fruites, without iudging, and without hipocrisie. | or else, tis from the wisdome which is from beneath, which is earthly, sensual and divelish, which is full of envying, strife, | False | 0.676 | 0.479 | 0.0 |
| James 3.17 (AKJV) | james 3.17: but the wisedome that is from aboue, is first pure, then peaceable, gentle, and easie to be intreated, full of mercy, and good fruits, without partialitie, and without hypocrisie. | or else, tis from the wisdome which is from beneath, which is earthly, sensual and divelish, which is full of envying, strife, | False | 0.667 | 0.553 | 0.0 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|