God save the King: or Pious and loyal joy, the subjects duty, for their soveraign's safety. Opened in a sermon at Aldermanbury, upon the 30 of May, being the day after his Majesties most happy, joyfull and triumphant entrance into London. By Anthony Walker, minister of the Gospell at Fyfield in Essex.
Walker, Anthony, d. 1692
Publisher: printed by M S for Thomas Parkhurst at the three Crowns against the lower conduit in Cheapside
Place of Publication:
London
Publication Year: 1660
Approximate Era: CharlesII
TCP ID: A96682 ESTC ID: R203980 STC ID: W303
Subject Headings:
Charles -- II, -- King of England, 1630-1685;
Sermons, English -- 17th century;
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Segment 315 located on Page 25
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | We must be subject not for wrath, but for conscience sake, not grudgingly, nor of necessity, not because we must, | We must be Subject not for wrath, but for conscience sake, not grudgingly, nor of necessity, not Because we must, | pns12 vmb vbi j-jn xx p-acp n1, cc-acp p-acp n1 n1, xx av-vvg, ccx pp-f n1, xx c-acp pns12 vmb, |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Psalms 18.44 (AKJV); Romans 13.5 (ODRV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 13.5 (ODRV) | romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. | we must be subject not for wrath, but for conscience sake, not grudgingly, nor of necessity, not because we must, | False | 0.813 | 0.927 | 0.466 |
| Romans 13.5 (AKJV) | romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. | we must be subject not for wrath | True | 0.803 | 0.877 | 0.142 |
| Romans 13.5 (Geneva) | romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. | we must be subject not for wrath | True | 0.794 | 0.844 | 0.148 |
| Romans 13.5 (Geneva) | romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. | we must be subject not for wrath, but for conscience sake, not grudgingly, nor of necessity, not because we must, | False | 0.789 | 0.882 | 0.445 |
| Romans 13.5 (AKJV) | romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. | we must be subject not for wrath, but for conscience sake, not grudgingly, nor of necessity, not because we must, | False | 0.788 | 0.889 | 0.426 |
| Romans 13.5 (Tyndale) - 0 | romans 13.5: wherfore ye must nedes obeye not for feare of vengeaunce only: | we must be subject not for wrath | True | 0.787 | 0.742 | 0.0 |
| Romans 13.5 (Vulgate) | romans 13.5: ideo necessitate subditi estote non solum propter iram, sed etiam propter conscientiam. | we must be subject not for wrath, but for conscience sake, not grudgingly, nor of necessity, not because we must, | False | 0.78 | 0.39 | 0.0 |
| Romans 13.5 (Tyndale) | romans 13.5: wherfore ye must nedes obeye not for feare of vengeaunce only: but also because of conscience. | we must be subject not for wrath, but for conscience sake, not grudgingly, nor of necessity, not because we must, | False | 0.768 | 0.258 | 0.148 |
| Romans 13.5 (ODRV) | romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. | we must be subject not for wrath | True | 0.766 | 0.855 | 0.155 |
| Romans 13.5 (Vulgate) | romans 13.5: ideo necessitate subditi estote non solum propter iram, sed etiam propter conscientiam. | we must be subject not for wrath | True | 0.74 | 0.388 | 0.0 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|