God save the King: or Pious and loyal joy, the subjects duty, for their soveraign's safety. Opened in a sermon at Aldermanbury, upon the 30 of May, being the day after his Majesties most happy, joyfull and triumphant entrance into London. By Anthony Walker, minister of the Gospell at Fyfield in Essex.
That what you pray with your spirits, you may pray with your understandings also, as St. Paul directs; 1 Cor. 14.15. The occasion of the words lyes open and obvious in the close of the 22. ch.
That what you pray with your spirits, you may pray with your understandings also, as Saint Paul directs; 1 Cor. 14.15. The occasion of the words lies open and obvious in the close of the 22. changed.
and the beginning of this 23. take but this brief account of it, because they are so full, that they command all our time to veiw and make improvement of them.
and the beginning of this 23. take but this brief account of it, Because they Are so full, that they command all our time to view and make improvement of them.
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Having boldly usurped the Royal dignity of the Crown of Judah, after she had barbarously murdered all the seed royal of the house of David, except Joash only, the youngest son of Ahaziah who by that pious loyalty,
Having boldly usurped the Royal dignity of the Crown of Judah, After she had barbarously murdered all the seed royal of the house of David, except Joash only, the youngest son of Ahaziah who by that pious loyalty,
Jehojedah the chief Priest by his wise and zealous interposing with the Captains and Commanders of the Army, brought them to a sence of their duty, and withal of their happinesse;
Jehojedah the chief Priest by his wise and zealous interposing with the Captains and Commanders of the Army, brought them to a sense of their duty, and withal of their happiness;
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and while the other just Ceremonies are performed by select hands, the whole multitude do with freenesse and alacrity discharge that part of the service they were fitted for, by approving of,
and while the other just Ceremonies Are performed by select hands, the Whole multitude do with freeness and alacrity discharge that part of the service they were fitted for, by approving of,
I shall not trouble you with any division of the words, no! let the King and Gods salvation never be divided, the method in which I shall handle them, is only to consider their several aspects,
I shall not trouble you with any division of the words, no! let the King and God's salvation never be divided, the method in which I shall handle them, is only to Consider their several aspects,
2. Pia apprecatio boni, A Pious apprecation of good in the Kings behalfe. 3. Debita attestatio Fidelitatis, a due and bounden attestation of their Allegiance.
2. Pia apprecatio boni, A Pious appreciation of good in the Kings behalf. 3. Debita attestatio Fidelitatis, a due and bounden attestation of their Allegiance.
And in this order I shall speak to them, beginning with the first, as they are laeta acclamatio gaudii, an exulting and triumphant resounding out of their rejoycings in God,
And in this order I shall speak to them, beginning with the First, as they Are Laeta acclamatio Gaudii, an exulting and triumphant resounding out of their rejoicings in God,
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That it's Licitum et honestum, A thing lawful, honest, and of good report, to testifie our gladness and rejoycing at the setting up of rightfull Kings.
That it's Licitum et Honesty, A thing lawful, honest, and of good report, to testify our gladness and rejoicing At the setting up of rightful Kings.
but a solemn institution and appointment, given in charge by David at the Inauguration of his son Solomon, 1 Kings 1.33. Cause Solomon my son to ride upon my own Mule, and bring him down to Gihon.
but a solemn Institution and appointment, given in charge by David At the Inauguration of his son Solomon, 1 Kings 1.33. Cause Solomon my son to ride upon my own Mule, and bring him down to Gihon.
Now the streams of their joy, which flowing together into one channel, make such a spring-tide of gladnesse, arise from these six Heads; and our case and theirs do run so paralel, that theirs will illustrate ours, without any further Application. The first Head is;
Now the streams of their joy, which flowing together into one channel, make such a springtide of gladness, arise from these six Heads; and our case and theirs do run so parallel, that theirs will illustrate ours, without any further Application. The First Head is;
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'Tis no small blessing to humane society, to obtain this Ordinance of God, without which, Homo homini lupus, Each man would be a Wolf or Tiger to his neighbour,
It's no small blessing to humane society, to obtain this Ordinance of God, without which, Homo Homini lupus, Each man would be a Wolf or Tiger to his neighbour,
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and therefore Kings are called NONLATINALPHABET quasi NONLATINALPHABET, The foundations of their people, t•e Shields of the earth, the Shepherds of the flock, the Scept and Hedge of Religion, Peace and Property, the Fathers of their Country, and Nurses of the Church.
and Therefore Kings Are called quasi, The foundations of their people, t•e Shields of the earth, the Shepherd's of the flock, the Scept and Hedge of Religion, Peace and Property, the Father's of their Country, and Nurse's of the Church.
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Certainly he said not amiss, who said, 'Tis better living where nothing is lawfull, then where all things are lawful, and the hazard is less, in all respects of being restrained from,
Certainly he said not amiss, who said, It's better living where nothing is lawful, then where all things Are lawful, and the hazard is less, in all respects of being restrained from,
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Twas the top & NONLATINALPHABET of the bad condition of the people of Laish. Judg. 18.7. That there was no Magistrate in the Land to put any man to shame in any thing.
It the top & of the bad condition of the people of Laish. Judges 18.7. That there was no Magistrate in the Land to put any man to shame in any thing.
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But the great instance is, Judges 17.6.18.1.19.1. in all which places 'tis said, In those dayes there was no King in Israel, every man did what was right in his own eys.
But the great instance is, Judges 17.6.18.1.19.1. in all which places it's said, In those days there was no King in Israel, every man did what was right in his own eyes.
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then was that minor idolatry set up in Micahs house, and that increast into a more spreading and accumulated mischief in the Apostacy and vile defection of an whole Tribe;
then was that minor idolatry Set up in Micahs house, and that increased into a more spreading and accumulated mischief in the Apostasy and vile defection of an Whole Tribe;
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which thereby became the accursed Tribe, of which none are mentioned to be sealed, in the 8th of the Revelation, where twelve thousand are sealed of every Tribe besides,
which thereby became the accursed Tribe, of which none Are mentioned to be sealed, in the 8th of the Revelation, where twelve thousand Are sealed of every Tribe beside,
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but Jesus Christ interposed and by his mediation prevailed with his Father in behalfe of humane society, to avert the vengeance and procure this blessing, b Pro. 8.15.
but jesus christ interposed and by his mediation prevailed with his Father in behalf of humane society, to avert the vengeance and procure this blessing, b Pro 8.15.
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By me Kings reigne, and Princes decree justice, by me Princes rule even all the Judges of the earth, saith Wisdom, that is, Jesus Christ, that is, not only by me are the persons appointed,
By me Kings Reign, and Princes Decree Justice, by me Princes Rule even all the Judges of the earth, Says Wisdom, that is, jesus christ, that is, not only by me Are the Persons appointed,
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2. The second source of their rejoycing was that they had not only civil Magistrates, but the best form of civil Magistracy, Monarchy or Kingly Government, which that tis so, So:
2. The second source of their rejoicing was that they had not only civil Magistrates, but the best from of civil Magistracy, Monarchy or Kingly Government, which that this so, So:
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the Arguments are obvious and copious, if time would admit the bringing them to view. As the Antiquity, Monarchicus status est omniam antiquisimus. Agust.
the Arguments Are obvious and copious, if time would admit the bringing them to view. As the Antiquity, Monarchicus status est omniam antiquisimus. August.
Sir, Make experiment of it in your own family, before you commend it to the publick, and nature gives emblems of it in the Bees, the Cranes, &c. Farther
Sir, Make experiment of it in your own family, before you commend it to the public, and nature gives emblems of it in the Bees, the Cranes, etc. Farther
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But one Text of Scripture is sufficient, where to wave what flowes from Moses being King in Jesurun, and Gods promise to Abraham that Kings should come of him.
But one Text of Scripture is sufficient, where to wave what flows from Moses being King in Jeshurun, and God's promise to Abraham that Kings should come of him.
We know Gods own decision and suffrage, advancing a Kingdome above all other puny forms of Optimacy or Democracy. Ezek. 16.13. — Thou didst prosper into a Kingdome.
We know God's own decision and suffrage, advancing a Kingdom above all other puny forms of Optimacy or Democracy. Ezekiel 16.13. — Thou didst prosper into a Kingdom.
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The whole scope of the place is to enumerate the mercies and favours heaped by the Lord upon this sinfull people of Israell, and to upbraid their non-improvement,
The Whole scope of the place is to enumerate the Mercies and favours heaped by the Lord upon this sinful people of Israel, and to upbraid their Non-improvement,
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yea their vile and base returne made to so good a God for all his mercies Now if it were not a blessing and advantage to a people to be raised and prospered out of a meaner and a baser condition into a Kingdome, it were no aggravation of their fault, that t'was against him who had done such things for them, and so exalted them.
yea their vile and base return made to so good a God for all his Mercies Now if it were not a blessing and advantage to a people to be raised and prospered out of a meaner and a baser condition into a Kingdom, it were no aggravation of their fault, that was against him who had done such things for them, and so exalted them.
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3. The Third spring of their streame of joy was, that they had the kingly government mannaged by a kingly hand, the Son of ancient Kings to sit upon the Throne.
3. The Third spring of their stream of joy was, that they had the kingly government managed by a kingly hand, the Son of ancient Kings to fit upon the Throne.
that the Nation is neither despicable for his obscurity, nor subject to mutinies by the multitude of Competitors to the Throne, upon which many will esteeme themselves,
that the nation is neither despicable for his obscurity, nor Subject to mutinies by the multitude of Competitors to the Throne, upon which many will esteem themselves,
4. The Fourth Head of joy was, that they had not only A King, but The King, the just and righteous Heir, one of the blood Royall of the house of David, upon whom the Lord himself had intail'd the Kingdome of the house of Judah. And surely this is great and just matter of rejoycing, to see that pinching hatefull snare broken, which hath alwayes been so sore a rack to tender consciences, I meane the yielding of obedience to undue, and to usurped powers.
4. The Fourth Head of joy was, that they had not only A King, but The King, the just and righteous Heir, one of the blood Royal of the house of David, upon whom the Lord himself had intailed the Kingdom of the house of Judah. And surely this is great and just matter of rejoicing, to see that pinching hateful snare broken, which hath always been so soar a rack to tender Consciences, I mean the yielding of Obedience to undue, and to usurped Powers.
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'Tis an heavy and affrighting Text, Rom. 13.2. They that resist, receive to themselves damnation; and we had need to feare the very shadow of it passing over us.
It's an heavy and affrighting Text, Rom. 13.2. They that resist, receive to themselves damnation; and we had need to Fear the very shadow of it passing over us.
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and to have nothing else to inquire, but the lawfulnesse, and goodnesse of things commanded, that either they may be obeyed with alacrity and freeness,
and to have nothing Else to inquire, but the lawfulness, and Goodness of things commanded, that either they may be obeyed with alacrity and freeness,
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but were multiplied into an Heard, so that all the consecrated ground in Israel was too scant a pasture for them, 2 Chron. 24.7. and truth had but a lean and necessitated tolleration.
but were multiplied into an Herd, so that all the consecrated ground in Israel was too scant a pasture for them, 2 Chronicles 24.7. and truth had but a lean and necessitated toleration.
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And it must needs be matter of triumphant refreshment to recover freedom for Gods Ordinances and Worship after so black and dark suspension and suppression of them.
And it must needs be matter of triumphant refreshment to recover freedom for God's Ordinances and Worship After so black and dark suspension and suppression of them.
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A King of the true Religion, most graciously preserved so, notwithstanding all the temptations spread before him by those of contrary perswasion and profession, with all imaginable advantages on the perswaders parts,
A King of the true Religion, most graciously preserved so, notwithstanding all the temptations spread before him by those of contrary persuasion and profession, with all imaginable advantages on the persuaders parts,
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The God of Heaven who hath kept him in the storm of affliction from being broken, keep him in the Sun-shine of Prosperity from being warpt in any kind, I speak it not as doubting,
The God of Heaven who hath kept him in the storm of affliction from being broken, keep him in the Sunshine of Prosperity from being warped in any kind, I speak it not as doubting,
and most zealous practice of it, more and more, that no damp may be upon the zealous rejoycings of those to whom Gods glory, his honour is most truly dear;
and most zealous practice of it, more and more, that no damp may be upon the zealous rejoicings of those to whom God's glory, his honour is most truly dear;
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I shall acquaint you with some passages which proceeded from his Princely lips, at the presentment of the Bible to him by the Reverend London-Ministers in his going through the City.
I shall acquaint you with Some passages which proceeded from his Princely lips, At the presentment of the bible to him by the Reverend London-Ministers in his going through the city.
I thank you for your prayers, and I desire the continuance of them, and I assure you I shall make it my first care to set up Gods worship and service, this is the book must guide us all,
I thank you for your Prayers, and I desire the Continuance of them, and I assure you I shall make it my First care to Set up God's worship and service, this is the book must guide us all,
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'Tis a mercy the very Text is not treason, that there is no Index expurgatorious upon our Bibles, to expunge such verses, that the whole Chapter is not Appocrypha, and that our whole Bibles are once more Scripture;
It's a mercy the very Text is not treason, that there is no Index expurgatorious upon our Bibles, to expunge such Verses, that the Whole Chapter is not Appocrypha, and that our Whole Bibles Are once more Scripture;
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And all this so wonderfully brought to pass, with so unbloody triumphs, with such unexpected suddenness, with so inlarged a satisfaction to the body of the Nation,
And all this so wonderfully brought to pass, with so unbloody Triumphos, with such unexpected suddenness, with so enlarged a satisfaction to the body of the nation,
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and with such signal discoveries of the Lords right hand in the doing of it, that we must cry out and say, 'Tis the Lords own doing and it is marvelous in our eyes, this is the day which the Lord hath made, we will rejoyce and be glad in it.
and with such signal discoveries of the lords right hand in the doing of it, that we must cry out and say, It's the lords own doing and it is marvelous in our eyes, this is the day which the Lord hath made, we will rejoice and be glad in it.
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And this may suffice for the words in their first acceptation, as they are Laeta acclamatio gaudii, The triumphant and exulting acclamation of their joy and gladnesse.
And this may suffice for the words in their First acceptation, as they Are Laeta acclamatio Gaudii, The triumphant and exulting acclamation of their joy and gladness.
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2. Pia apprecatio boni, a Pious and devout apprecation of good to be conferred and bestowed upon him, in the Original tis NONLATINALPHABET Vivat Rex, Let the King live, the words are short and comprehensive,
2. Pia apprecatio boni, a Pious and devout appreciation of good to be conferred and bestowed upon him, in the Original this Vivat Rex, Let the King live, the words Are short and comprehensive,
and a common form of benediction, not unlike that other frequent and customary amongst the Hebrews, pax tibi, NONLATINALPHABET Life is the basis, the foundation and lower story upon which the superstructure of all other blessings are erected, the centre in which all other lives do meet;
and a Common from of benediction, not unlike that other frequent and customary among the Hebrews, pax tibi, Life is the basis, the Foundation and lower story upon which the superstructure of all other blessings Are erected, the centre in which all other lives do meet;
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If in the latter a deprecation of those evils contrary to it thus, Let the King live, that is, let him live a long life, 2. a prosperous life; 3. a gracious life;
If in the latter a deprecation of those evils contrary to it thus, Let the King live, that is, let him live a long life, 2. a prosperous life; 3. a gracious life;
so 'tis honestum et necessarium, honest and a necessary duty to pray for them when set up to be Gods remembrancers, to preserve and secure them, to blesse them, as Solomons people did him, 1 Kings 8.66. that is, commend him heartily to God to be blessed of him.
so it's Honesty et Necessary, honest and a necessary duty to pray for them when Set up to be God's remembrancers, to preserve and secure them, to bless them, as Solomons people did him, 1 Kings 8.66. that is, commend him heartily to God to be blessed of him.
or a life in his posterity stretched, and eked out in a Kingly Progeny. So Psal. 61.6. Thou wilt prolong the Kings life, and his years as many generations.
or a life in his posterity stretched, and eked out in a Kingly Progeny. So Psalm 61.6. Thou wilt prolong the Kings life, and his Years as many generations.
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and that he, who ( Psal. 144.10.) giveth salvation unto Kings, and preserved David from the hurtful sword, would do so for our King, preserve him from what may either take away his life, or imbitter it to him.
and that he, who (Psalm 144.10.) gives salvation unto Kings, and preserved David from the hurtful sword, would do so for our King, preserve him from what may either take away his life, or embitter it to him.
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And we are much concerned thus to pray that his life may be long and healthfull, lively, vigorous to discharge his office of governing his people to their best advantage. For
And we Are much concerned thus to pray that his life may be long and healthful, lively, vigorous to discharge his office of governing his people to their best advantage. For
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as David 's, Solomon's, Augustus, Queen Elizabeth, &c. Therefore if you love the ease and safety of the people pray that such hazards may be rare and few, by the long continuance of them who sit upon the Throne.
as David is, Solomon's, Augustus, Queen Elizabeth, etc. Therefore if you love the ease and safety of the people pray that such hazards may be rare and few, by the long Continuance of them who fit upon the Throne.
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Practise is the great accomplisher of all professions, this makes the valiant and successefull Souldier, this makes the bold and skilfull marriner, this makes the learned and the useful Physitian, this makes the convincing and savoury Minister,
practice is the great accomplisher of all professions, this makes the valiant and successful Soldier, this makes the bold and skilful mariner, this makes the learned and the useful physician, this makes the convincing and savoury Minister,
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And it is continuance of time must helpe in this, 'tis that which gives him advantage to know his peoples temper at home, and their true interest abroad;
And it is Continuance of time must help in this, it's that which gives him advantage to know his peoples temper At home, and their true Interest abroad;
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From this lofty Pinnacle it is he hath the fairest view and prospect of the Counsells and designes of neighbouring Princes, which may make impression on himself and people,
From this lofty Pinnacle it is he hath the Fairest view and prospect of the Counsels and designs of neighbouring Princes, which may make impression on himself and people,
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and may see how to divert them, obviate or improve them, and therefore the losse of a prudent and experienc'd King, oft puts such a stand unto publick concernments of the whole people, 'tis a damage scarce reparable in an age.
and may see how to divert them, obviate or improve them, and Therefore the loss of a prudent and experienced King, oft puts such a stand unto public concernments of the Whole people, it's a damage scarce reparable in an age.
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4. Pray for long life for the King, because long life is in it self a blessing, a promised blessing which God hath often held forth in the Scripture as a very desireable thing, and is evidently so, not only as it is the bottom and foundation of all our good things here,
4. Pray for long life for the King, Because long life is in it self a blessing, a promised blessing which God hath often held forth in the Scripture as a very desirable thing, and is evidently so, not only as it is the bottom and Foundation of all our good things Here,
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there cannot be a glorious King over a dispirited and despicable, discontented people, neither can there be a renowned and a flourishing people under a mean,
there cannot be a glorious King over a dispirited and despicable, discontented people, neither can there be a renowned and a flourishing people under a mean,
& an inglorious Head. Now when you pray that your King may live a prosperous life as a King, you pray for a confluence of those blessings which may render King and people jointly and mutually happy in, and with each other.
& an inglorious Head. Now when you pray that your King may live a prosperous life as a King, you pray for a confluence of those blessings which may render King and people jointly and mutually happy in, and with each other.
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Now the happiness of Kings as such consists; 1. In the multitude of his people; Prov: 14.28. In the multitude of people, is the Kings honour, but in the want of people is the destruction of the Prince;
Now the happiness of Kings as such consists; 1. In the multitude of his people; Curae: 14.28. In the multitude of people, is the Kings honour, but in the want of people is the destruction of the Prince;
2. In the peaceable subjection of his people, one of the most comely sights in Solomons opinion is, a King against whom there is no rising up; Prov. 30.31.3. In the prosperity, wealth, plenty, honour of his people. 4. In the presence of God with his people, that true Religion be loved and practised in the midst of them, that God own them for his people, this was the honour of Solomon, 1 Kings 3.8. To be King of a people whom God had chosen for his own, a great people to which the Lord was nigh.
2. In the peaceable subjection of his people, one of the most comely sights in Solomons opinion is, a King against whom there is no rising up; Curae 30.31.3. In the Prosperity, wealth, plenty, honour of his people. 4. In the presence of God with his people, that true Religion be loved and practised in the midst of them, that God own them for his people, this was the honour of Solomon, 1 Kings 3.8. To be King of a people whom God had chosen for his own, a great people to which the Lord was High.
See the character of an excellent King in the beginning of that Psalm, where you find David begging of God to make Solomon such, in a word, pray that the King may live a wise, a just, a valiant,
See the character of an excellent King in the beginning of that Psalm, where you find David begging of God to make Solomon such, in a word, pray that the King may live a wise, a just, a valiant,
God save him from false friends which should either betray his good councils, or suggest evil councils to him, from such as Joash met with in the 2 Chron. 24.17.
God save him from false Friends which should either betray his good Councils, or suggest evil Councils to him, from such as Joash met with in the 2 Chronicles 24.17.
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Take the sum of what we are to pray for, in this second branch, excellently laid down by the Pen of holy David, Psal. 144.10, 11, &c. where we have the King praying for himself and people, what we are to pray for our King and selves, having in the 10th verse fitted himself to pray,
Take the sum of what we Are to pray for, in this second branch, excellently laid down by the Pen of holy David, Psalm 144.10, 11, etc. where we have the King praying for himself and people, what we Are to pray for our King and selves, having in the 10th verse fitted himself to pray,
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and by experience of former mercy, 'tis he that hath already delivered David his servant from the hurtful sword, then he proceeds to pray to be rid and delivered from the hand of strange children, whose mouth speaketh vanity, that is, who vainly boast and threaten great things, and them whose right hand is falshood, that is, who satisfie their faith, which they have sworn by lifting up their hand,
and by experience of former mercy, it's he that hath already Delivered David his servant from the hurtful sword, then he proceeds to pray to be rid and Delivered from the hand of strange children, whose Mouth speaks vanity, that is, who vainly boast and threaten great things, and them whose right hand is falsehood, that is, who satisfy their faith, which they have sworn by lifting up their hand,
for that was the forme of swearing amongst the Hebrews, Gen. 14.22. I have lifted up my hand unto the Lord, I have sworn as we swear by laying the hand upon the Book.
for that was the Form of swearing among the Hebrews, Gen. 14.22. I have lifted up my hand unto the Lord, I have sworn as we swear by laying the hand upon the Book.
v. 12. That our sons may be as plants grown up in their youth, that our daughters may be as corner stones, polished after the similitude of a Pallace: ver:
v. 12. That our Sons may be as plants grown up in their youth, that our daughters may be as corner stones, polished After the similitude of a Palace: for:
13. That our garners may be full, affording all manner of store, that our sheep may bring forth thousands and ten thousands in our streets, that our Oxen may be strong to labor, that there be no breaking in,
13. That our garners may be full, affording all manner of store, that our sheep may bring forth thousands and ten thousands in our streets, that our Oxen may be strong to labour, that there be no breaking in,
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and all those crowned with the presence of God, and the flourishing condition of true religion, all which Hezekiah epitomizes, not insignificatively, in two words truth and peace in his dayes, and this is what we do pray and ought to pray in the second respect, Let the King live a prosperous and happy life, as a King.
and all those crowned with the presence of God, and the flourishing condition of true Religion, all which Hezekiah epitomizes, not insignificatively, in two words truth and peace in his days, and this is what we do pray and ought to pray in the second respect, Let the King live a prosperous and happy life, as a King.
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of grace and wisdom 'tis affirmed, that length of dayes is in her right hand, and in her left hand riches and honour, and Prov: 22.4. By the fear of the Lord are riches, honour and life.
of grace and Wisdom it's affirmed, that length of days is in her right hand, and in her left hand riches and honour, and Curae: 22.4. By the Fear of the Lord Are riches, honour and life.
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2. Because the King needs this as well, as much as other men, what is said of the great Prophet, I mean Elijah, is true of the greatest of Kings, He is a man subject to the like passions, Jam. 5.17.
2. Because the King needs this as well, as much as other men, what is said of the great Prophet, I mean Elijah, is true of the greatest of Kings, He is a man Subject to the like passion, Jam. 5.17.
and needs renewing, sanctifying, converting, quickning, purging, pardoning grace as well as other men. 3. Because the temptations of a King are more and stronger then of other men:
and needs renewing, sanctifying, converting, quickening, purging, pardoning grace as well as other men. 3. Because the temptations of a King Are more and Stronger then of other men:
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and exemption from those many restraints which other men are awed by, & especialy from the m•lice and subtilty of Satan who knows how to do his work compendiously,
and exemption from those many restraints which other men Are awed by, & especially from the m•lice and subtlety of Satan who knows how to do his work compendiously,
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and therefore will be ready like the Syrians to fight neither with small nor great, comparatively, but with the King of Israel, that by drawing a King to commit it, he may bring vice into fashion and repute, and therefore pray earnestly.
and Therefore will be ready like the Syrians to fight neither with small nor great, comparatively, but with the King of Israel, that by drawing a King to commit it, he may bring vice into fashion and repute, and Therefore pray earnestly.
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4. God save the King from spiritual evils, because its of great concernment to the whole Nation, what example the King sets, for his practice is the grand coppy which most write after,
4. God save the King from spiritual evils, Because its of great concernment to the Whole nation, what Exampl the King sets, for his practice is the grand copy which most write After,
and the lives of the people will be in great measure the counterpart of his actions, Regis ad exemplum, &c. So that all his good laws will hardly avail to counterpoyse a bad example if the Lord should leave him to himself to set one;
and the lives of the people will be in great measure the counterpart of his actions, Regis ad exemplum, etc. So that all his good laws will hardly avail to counterpoise a bad Exampl if the Lord should leave him to himself to Set one;
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as well as commended by his authority, if Religion and Piety be in credit and fashion at the Court, 'twill be the mode and fashion of City and Country, the wisdome of God hath frequently made use of the conversion of Kings, to open a way for the Gospel into their Dominions,
as well as commended by his Authority, if Religion and Piety be in credit and fashion At the Court, it'll be the mode and fashion of city and Country, the Wisdom of God hath frequently made use of the conversion of Kings, to open a Way for the Gospel into their Dominions,
as the noblest, so the hardest, need much Divine assistance, much grace, much help from Heaven to performe so great a trust, to the glory of God, his owne comfort, and his peoples good.
as the Noblest, so the Hardest, need much Divine assistance, much grace, much help from Heaven to perform so great a trust, to the glory of God, his own Comfort, and his peoples good.
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6. Because if God should in anger leave the King to injoyne grievous and unlawful things, which I only innocently suppose, to awaken your zealous prayers for him (but do not peevishly suggest,
6. Because if God should in anger leave the King to enjoin grievous and unlawful things, which I only innocently suppose, to awaken your zealous Prayers for him (but do not peevishly suggest,
and fits and inables for the resisting the temptations incident to them, and to perform the duty incumbent on us in them, let us pray heartily that God would beautifie the King abundantly, with those plentiful influences of his Spirit, which may render him at once the best of Kings and the best of men,
and fits and inables for the resisting the temptations incident to them, and to perform the duty incumbent on us in them, let us pray heartily that God would beautify the King abundantly, with those plentiful influences of his Spirit, which may render him At once the best of Kings and the best of men,
Serus in Coelum redeat (Hor:) or in the words of a better Poet, the sweet Singer of Israel, Psal. 91. ult. Let God say of him, With long life will I satisfie him, and shew him my salvation.
Serus in Coelum Redeath (Hor:) or in the words of a better Poet, the sweet Singer of Israel, Psalm 91. ult. Let God say of him, With long life will I satisfy him, and show him my salvation.
1. If you love the King truly, you must pray thus for him, true love will constraine you, 'tis a false and a despicable and but a selfish love, which doth not stretch it self out unto eternity:
1. If you love the King truly, you must pray thus for him, true love will constrain you, it's a false and a despicable and but a selfish love, which does not stretch it self out unto eternity:
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Can you say you love? and not be moved with the everlasting prayers and sorrows of those whom you pretend to love? now be solicitous for their prevention or removall.
Can you say you love? and not be moved with the everlasting Prayers and sorrows of those whom you pretend to love? now be solicitous for their prevention or removal.
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and kindle the dampest devotions into flames of zeal to prevent so sad a change, to consider how horrid it will be to change the dignity, the splendor, the Authority and Majesty of a Throne and Scepter into eternal bonds and darknesse, hunger, thirst and cold, to extremity beyond imagination, to Vassalage under the basest and vilest piece of the whole Creation;
and kindle the dampest devotions into flames of zeal to prevent so sad a change, to Consider how horrid it will be to change the dignity, the splendour, the authority and Majesty of a Throne and Sceptre into Eternal bonds and darkness, hunger, thirst and cold, to extremity beyond imagination, to Vassalage under the Basest and Vilest piece of the Whole Creation;
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but what then for a King to fall from so high a standing, graviori lapsu, and be insulted over as the King of Babilon, Isa. 14.9, 10. Hell from beneath is moved for thee, to meet thee at thy coming:
but what then for a King to fallen from so high a standing, graviori lapsu, and be insulted over as the King of Babylon, Isaiah 14.9, 10. Hell from beneath is moved for thee, to meet thee At thy coming:
How art thou fallen from Heaven? The thing it self doth speak so movingly that I shall add no more but as men amazed use to do, with greatest vehemence cry out, God save the King from those eternall evills, that he may live an everlasting life.
How art thou fallen from Heaven? The thing it self does speak so movingly that I shall add no more but as men amazed use to do, with greatest vehemence cry out, God save the King from those Eternal evils, that he may live an everlasting life.
He is our publick father, Pater patriae, our Countries father, and it is one chief part of the Tribute of honour we owe to our superiours, our humblest and our heartiest prayers.
He is our public father, Pater patriae, our Countries father, and it is one chief part of the Tribute of honour we owe to our superiors, our Humblest and our heartiest Prayers.
Nero was King when St. Paul wrote his Epistle to Timothy. Jehojedah and his sons very good men and Prophets of God begat the cry, they cryed, God save the King: The Church and people of God,
Nero was King when Saint Paul wrote his Epistle to Timothy. Jehojedah and his Sons very good men and prophets of God begat the cry, they cried, God save the King: The Church and people of God,
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And the mutes and discontented persons at Saul 's inauguration are branded with a character of infamy, sons of Belial, who despised him and brought him no present. 1 Sam. 10.27. 4. It is but an equitable retaliation;
And the mutes and discontented Persons At Saul is inauguration Are branded with a character of infamy, Sons of Belial, who despised him and brought him no present. 1 Sam. 10.27. 4. It is but an equitable retaliation;
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Tis very usefull and convenient that upon the setting up of rightfull Kings, the subjects do freely and readily witnesse and manifest their due and just allegiance and fidelity.
This very useful and convenient that upon the setting up of rightful Kings, the subject's do freely and readily witness and manifest their due and just allegiance and Fidis.
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now of his it is said, that his people are willing in the day of his power, and so should other subjects be, a willing people, readily yielding their obedience in all lawfull things, as Davids did, Psal. 18.44. Assoon as they hear of me they shall obey me:
now of his it is said, that his people Are willing in the day of his power, and so should other subject's be, a willing people, readily yielding their Obedience in all lawful things, as Davids did, Psalm 18.44. As soon as they hear of me they shall obey me:
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but because we will, yea, because it is Gods will we should. And indeed that we thus do is of great concernment to Princes, to the Publike, and to each particular man.
but Because we will, yea, Because it is God's will we should. And indeed that we thus doe is of great concernment to Princes, to the Public, and to each particular man.
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as grave and sober matrons of a pious and resolved purity, the most debaucht and profligate ruffian would not have impudence enough to attempt them;
as grave and Sobrium matrons of a pious and resolved purity, the most debauched and profligate ruffian would not have impudence enough to attempt them;
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and gives them but too too pregnant hopes of too too good successe, in those vile and dangerous attempts, from which they would with utterest dispair desist,
and gives them but too too pregnant hope's of too too good success, in those vile and dangerous attempts, from which they would with utterest despair desist,
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Thirdly, 'Tis much for the peace and private good of each particular man, both as all single Interests are involved and bound up in that of the publick peace and safety;
Thirdly, It's much for the peace and private good of each particular man, both as all single Interests Are involved and bound up in that of the public peace and safety;
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And for these and the like reasons, it hath been, and still is, the prudent and laudable custome of all nations to testifie their willing subjection at the inauguration of their Kings;
And for these and the like Reasons, it hath been, and still is, the prudent and laudable custom of all Nations to testify their willing subjection At the inauguration of their Kings;
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the Nobles by some signall act of homage, as by explicite oath, by bending of the knee, by touching the Crowne or Scepter, by kissing of their Prince, to which the Psalmist alludes, Psal. 2. Kisse the Son, lest he be angry, osculo sc.
the Nobles by Some signal act of homage, as by explicit oath, by bending of the knee, by touching the Crown or Sceptre, by kissing of their Prince, to which the Psalmist alludes, Psalm 2. Kiss the Son, lest he be angry, Kiss sc.
subjectionis, or some such like action, and all the people to attest their concurrence with them, in such demonstrations of their duty, by hearty and reiterated acclamations like to this, God save the King.
subjectionis, or Some such like actium, and all the people to attest their concurrence with them, in such demonstrations of their duty, by hearty and reiterated acclamations like to this, God save the King.
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I will now put these three together and give the result of them, they rejoyce, they attest their allegiance, and they do both these in a pious and pertinent religious forme of prayer, Whence their ariseth this fourth Observation,
I will now put these three together and give the result of them, they rejoice, they attest their allegiance, and they do both these in a pious and pertinent religious Form of prayer, Whence their arises this fourth Observation,
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That the best rejoycing is Religious rejoycing, made sweet and savory with the name of God, or thus, We need not borrow of profanesse to pay our debt of thankfulnesse to God, and allegiance to the King.
That the best rejoicing is Religious rejoicing, made sweet and savoury with the name of God, or thus, We need not borrow of profaneness to pay our debt of thankfulness to God, and allegiance to the King.
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That's good melody, Christs, which is so in heaven which jarrs not, nor sounds harsh in the holy ears of God, that harmony which makes no discord with piety;
That's good melody, Christ, which is so in heaven which jars not, nor sounds harsh in the holy ears of God, that harmony which makes no discord with piety;
And indeed such Practices are so far from being expressions of thankfulnesse that they are incompetent and inconsistent, the Apostle opposes them, Eph. 5.4. — But rather giving of thanks.
And indeed such Practices Are so Far from being expressions of thankfulness that they Are incompetent and inconsistent, the Apostle opposes them, Ephesians 5.4. — But rather giving of thanks.
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He that gave charge, that our communication should be alwayes savoury, seasoned with salt, that it might minister grace to the hearers, never gave an exception to that rule,
He that gave charge, that our communication should be always savoury, seasoned with salt, that it might minister grace to the hearers, never gave an exception to that Rule,
Certainly he who put those two together, Fear God, and honour the King, 1 Pet. 2.17. well knew that we might honour the King without casting off the fear of God.
Certainly he who put those two together, fear God, and honour the King, 1 Pet. 2.17. well knew that we might honour the King without casting off the Fear of God.
I have met with a gloss upon that passage of Solomon, Prov. 24.21. My son fear thou the Lord and the King, and medle not with those who are given to change;
I have met with a gloss upon that passage of Solomon, Curae 24.21. My son Fear thou the Lord and the King, and meddle not with those who Are given to change;
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and lookt upon as if it were the onely character of a Loyal Subject, for my part I confesse I think they have made a very unhappy and a rude choice to expresse their honour to the King by;
and looked upon as if it were the only character of a Loyal Subject, for my part I confess I think they have made a very unhappy and a rude choice to express their honour to the King by;
yea, pardon the expression, for vile practises necessitate to homely comparisons, to be made use of as a Farriers horn to force down that drink which neither the man,
yea, pardon the expression, for vile practises necessitate to homely comparisons, to be made use of as a Farriers horn to force down that drink which neither the man,
but the most offensive posture of this blind zeale, is when it transforms men into more perfect pictures of the Worshippers of Bacchus, defiles and prostitutes a consecrated gesture,
but the most offensive posture of this blind zeal, is when it transforms men into more perfect pictures of the Worshippers of Bacchus, defiles and prostitutes a consecrated gesture,
Give none offence to the Jew, nor to the Gentile, nor to the Church of God, 1 Cor. 10.31, 32. They who are offended cannot be less considerable then some of those of whom he here makes mention,
Give none offence to the Jew, nor to the Gentile, nor to the Church of God, 1 Cor. 10.31, 32. They who Are offended cannot be less considerable then Some of those of whom he Here makes mention,
for amongst many other gracious words which fell from his gracious lips, when he received the London Ministers which went to him at the Hague, he had these memorable and rare expressions;
for among many other gracious words which fell from his gracious lips, when he received the London Ministers which went to him At the Hague, he had these memorable and rare expressions;
That he would make it his business to bring virtue and sobriety into fashion and repute in England, and though there were a prophane drinking party which would be esteemed his best or only friends, he would make the more haste into England, to let such men know that he was their worst enemy,
That he would make it his business to bring virtue and sobriety into fashion and repute in England, and though there were a profane drinking party which would be esteemed his best or only Friends, he would make the more haste into England, to let such men know that he was their worst enemy,
for they were the Devils party, and none of his, and which is the true honour of them, they were free and so continue, not drawn from him or suggested to him.
for they were the Devils party, and none of his, and which is the true honour of them, they were free and so continue, not drawn from him or suggested to him.
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His Majesties most excellent Proclamation against prophanesse and debauchery, publisht since the preaching this, & which hath so exceedingly refresht,
His Majesties most excellent Proclamation against profaneness and debauchery, published since the preaching this, & which hath so exceedingly refreshed,
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And thus for the 4. observation resulting from the conjunction of the manner how they expresse their joy and attest their loyalty, in a gracious, savory,
And thus for the 4. observation resulting from the conjunction of the manner how they express their joy and attest their loyalty, in a gracious, savoury,
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I come to the last aspect of the words, as they are Tempestiva recordatio humanae fragilitatis, and look upon both King and People to mind them seasonably of humane frailty and weaknesse,
I come to the last aspect of the words, as they Are Seasonable recordatio humanae fragilitatis, and look upon both King and People to mind them seasonably of humane frailty and weakness,
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and from the multitude of mountains, truly in the Lord our God is the salvation of Israel, both of King and People, Jer. 3.23. Psal. 108.6. That thy beloved may be delivered save with thy right hand: v: 12. Give us help from trouble, for vain is the help of man:
and from the multitude of Mountains, truly in the Lord our God is the salvation of Israel, both of King and People, Jer. 3.23. Psalm 108.6. That thy Beloved may be Delivered save with thy right hand: v: 12. Give us help from trouble, for vain is the help of man:
An horse is a vain thing for safety, neither shall he deliver any by his great strength, and Psal. 127.1. Except the Lord build the house they labor in vain that build it, except the Lord keep the City the watch-man waketh but in vain.
an horse is a vain thing for safety, neither shall he deliver any by his great strength, and Psalm 127.1. Except the Lord built the house they labour in vain that built it, except the Lord keep the city the watchman waketh but in vain.
then is the temptation like to be strongest to carnal confidence in creature strength, when it is set out with all its bravery and glistering gallantry;
then is the temptation like to be Strongest to carnal confidence in creature strength, when it is Set out with all its bravery and glistering gallantry;
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Gods own caution doth evidently suppose this, Deut. 6.11, 12. & 8.10. When thou hast eaten and art full, beware that thou forget not the Lord thy God: ver:
God's own caution does evidently suppose this, Deuteronomy 6.11, 12. & 8.10. When thou hast eaten and art full, beware that thou forget not the Lord thy God: for:
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and for the house of his Kingdome, and the honour of his Majesty, then it was that his pride pul'd down that heavy doome, a voice fell down from Heaven, Dan. 4.30, 31. It was when Herod was arrayed with Royal apparel,
and for the house of his Kingdom, and the honour of his Majesty, then it was that his pride pulled down that heavy doom, a voice fell down from Heaven, Dan. 4.30, 31. It was when Herod was arrayed with Royal apparel,
and sat upon his Throne, and was applauded with the shout and acclamation of the people, that he provoked vengeance by the hand of an Angel, Acts 12.22, 23. But to instance in better men 'twas a temptation too strong for David, even he in his prosperity waxed over confident,
and sat upon his Throne, and was applauded with the shout and acclamation of the people, that he provoked vengeance by the hand of an Angel, Acts 12.22, 23. But to instance in better men 'twas a temptation too strong for David, even he in his Prosperity waxed over confident,
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And too great for good Hezekiah, for when great honour was done to him, his heart was tickled and taken with it, his heart was glad, Isaiah 39.2. that is, vainely and proudly:
And too great for good Hezekiah, for when great honour was done to him, his heart was tickled and taken with it, his heart was glad, Isaiah 39.2. that is, vainly and proudly:
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And Agesilaus had a Deaths head served to his Table at the greatest feasts, and Philip of Macedon had a boy every morning to be his remembrancer, crying at his door, NONLATINALPHABET,
And Agesilaus had a Death's head served to his Table At the greatest feasts, and Philip of Macedon had a boy every morning to be his remembrancer, crying At his door,,
And Saladine the Sultane of Aegypt, had an old Shirt carryed on a Pike before him, with Proclamations made, this is all that Saladine Conqueror of Asia shall carry out of the world with him;
And Saladine the Sultan of Egypt, had an old Shirt carried on a Pike before him, with Proclamations made, this is all that Saladine Conqueror of Asia shall carry out of the world with him;
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and the riches of his most wealthy Citizens, are not sufficient to preserve him, but he must doe it, who alone it is, that giveth salvation unto Kings, Psal. 144.10.
and the riches of his most wealthy Citizens, Are not sufficient to preserve him, but he must do it, who alone it is, that gives salvation unto Kings, Psalm 144.10.
and he may be helped freely to give the Lord the glory both of past and future salvations, in the words of David, Psal. 44.6, 7. I will not trust in my bow,
and he may be helped freely to give the Lord the glory both of past and future salvations, in the words of David, Psalm 44.6, 7. I will not trust in my bow,
but are made dazeling & resplendent by that brightnesse which the flaming zeal, and blazing love and Loyalty of their faithful people doth reflect upon them;
but Are made dazzling & resplendent by that brightness which the flaming zeal, and blazing love and Loyalty of their faithful people does reflect upon them;
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and it may assure us that its better to trust in the Lord, then to put confidence in Princes, Ps. 118.9. and may teach us, Ps. 146.3. Not to put trust in Princes, nor in the son of man in whom there is no help.
and it may assure us that its better to trust in the Lord, then to put confidence in Princes, Ps. 118.9. and may teach us, Ps. 146.3. Not to put trust in Princes, nor in the son of man in whom there is no help.
To conclude therefore, let it be our care and practise, as to love him affectionately, and rejoyce in his prosperity and honour heartily, and testifie our Allegiance freely and cheerfully,
To conclude Therefore, let it be our care and practise, as to love him affectionately, and rejoice in his Prosperity and honour heartily, and testify our Allegiance freely and cheerfully,
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Sine imperio nec domus ulla, nec civitas, nec gens, noc hominū universū genus stare nec verum natura omnis, nec ipse mundas durare potest. Cicero de legib. Cum dicitur non fuisse Regem in Israel, innuntur mirandā non esse turbidam fuisse tunc religionem •trempublicam. Hinc nata est idolatria bonorum alienorum direptio: quia rex non erat, ne { que } Magistratus, qui male ista cohiberet. Agnoscamus hinc, quanti sit faciendus Magistratus: qui si bonus fuerit, et Rempublicam et cultū Dei continet custos: &c. Et ut ut malus sit ad tuendam cōmunem hominem societatem, Reipub. multis modis prodest. Pet. Mart. in Locum.
Sine Imperial nec domus ulla, nec Civitas, nec gens, noc hominū universū genus stare nec verum Nature omnis, nec ipse mundas durare potest. Cicero the Legib. Cum dicitur non Fuisse Regem in Israel, innuntur mirandan non esse turbidam Fuisse tunc religionem •trempublicam. Hinc Nata est Idolatria Bonorum alienorum direptio: quia rex non erat, ne { que } Magistratus, qui male ista cohiberet. We recognize hinc, quanti sit faciendus Magistratus: qui si bonus fuerit, et res publicam et cultū Dei Continet custos: etc. Et ut ut malus sit ad tuendam cōmunem hominem societatem, Reipub multis modis profits. Pet. Mart. in Locum.
Propter peccatum protoplastorum non solum spiritualibus & aeternis futurae vitae bonis, sed etiam et corporalibus hujus vita commodis, genus humanū excidit sed Deus ex miranda et nunquā satis p••edi cauda beniguita te propter filij intercessionem, non illa solum sed etiam haec restituit ac reparavit, ac media illis conservandis ordinavit inter quae eminotpoliticus Magistratus. Gerard. de mag. Polit.
Propter peccatum protoplastorum non solum Spiritualibus & Eternal futurae vitae bonis, sed etiam et corporalibus hujus vita commodis, genus humanū excidit sed Deus ex miranda et nunquā satis p••edi cauda beniguita te propter filij intercessionem, non illa solum sed etiam haec Restituit ac reparavit, ac media illis conservandis Ordinavit inter Quae eminotpoliticus Magistratus. Gerard. de mag. Politic
impiorum constitutionem et conservationem sibi tribuit quia per Christum mediatorem non solum spiritulia et aeterna, sed etiam crporalia et temporalia beneficia generi hum. suntcredita intro qua eminet constitutio Magistratus.
Impious constitutionem et conservationem sibi tribuit quia per Christ mediatorem non solum spiritulia et aeterna, sed etiam crporalia et Temporal Benefices generi hum. suntcredita intro qua eminet Constitution Magistratus.
