Instructions for the whole year. Part II. For Sundays being practical thoughts on the Epistles of all the Sundays and moveable feasts from the Octave of Easter to Quinquagesima Sunday.

Gother, John, d. 1704
Publisher: s n
Place of Publication: London
Publication Year: 1695
Approximate Era: WilliamAndMary
TCP ID: B03484 ESTC ID: R177562 STC ID: G1329D
Subject Headings: Bible. -- N.T. -- Epistles of Paul -- Commentaries; Catholic Church -- Prayer-books and devotions -- English; Church year meditations; Devotional calendars -- Catholic Church;
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Segment 1696 located on Page 187

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In-Text And are not now the sins of Enmity and Dissentions quite contrary to this? For in the very first step of taking any thing amiss of our Neighbour, is there not a want of Patience? In being disturb'd, is there not a want of Humility? In the entertaining these disquiets, is there not a want of Meekness? In all complaining and biting Discourses, is there not a want of Charity? In engaging others in our Quarrel, is there not a want of Peace? In not seeking to make up the breach, is it not the effect of Stubbornness and Pride? In standing at a distance, is it not Obstinacy? In expounding every thing to the worse Sense, is it not Spite and Envy? In commending their own proceedings to the disparagement of others, is it not Self ▪ love and Revenge; And Are not now the Sins of Enmity and Dissensions quite contrary to this? For in the very First step of taking any thing amiss of our Neighbour, is there not a want of Patience? In being disturbed, is there not a want of Humility? In the entertaining these disquiets, is there not a want of Meekness? In all complaining and biting Discourses, is there not a want of Charity? In engaging Others in our Quarrel, is there not a want of Peace? In not seeking to make up the breach, is it not the Effect of Stubbornness and Pride? In standing At a distance, is it not Obstinacy? In expounding every thing to the Worse Sense, is it not Spite and Envy? In commending their own proceedings to the disparagement of Others, is it not Self ▪ love and Revenge; cc vbr xx av dt n2 pp-f n1 cc n2 av j-jn p-acp d? p-acp p-acp dt av ord n1 pp-f vvg d n1 av pp-f po12 n1, vbz pc-acp xx dt n1 pp-f n1? p-acp vbg vvn, vbz pc-acp xx dt n1 pp-f n1? p-acp dt vvg d n2, vbz pc-acp xx dt n1 pp-f n1? p-acp d vvg cc j-vvg n2, vbz pc-acp xx dt n1 pp-f n1? p-acp vvg n2-jn p-acp po12 vvb, vbz pc-acp xx dt n1 pp-f n1? p-acp xx vvg pc-acp vvi a-acp dt n1, vbz pn31 xx dt n1 pp-f n1 cc n1? p-acp vvg p-acp dt n1, vbz pn31 xx n1? p-acp vvg d n1 p-acp dt jc n1, vbz pn31 xx n1 cc n1? p-acp vvg po32 d n2-vvg p-acp dt n1 pp-f n2-jn, vbz pn31 xx n1 ▪ n1 cc n1;




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