Instructions for the whole year. Part II. For Sundays being practical thoughts on the Epistles of all the Sundays and moveable feasts from the Octave of Easter to Quinquagesima Sunday.
whether it be in relation to his Divertisement, his Interest, or Honour, that thro' his over-earnest application to these, he is wanting to many considerable Duties, he ows to God and his Soul;
whither it be in Relation to his Divertisement, his Interest, or Honour, that through his over-earnest application to these, he is wanting to many considerable Duties, he ows to God and his Soul;
and while he's laboring for Heaven, to be referr'd by him to that Last End, to the encrease of whose honor all creatures ought to contribute in their degree:
and while he's labouring for Heaven, to be referred by him to that Last End, to the increase of whose honour all creatures ought to contribute in their degree:
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how can that Christian value himself as innocent, or answer those purposes of our Creator, who having receiv'd variety of great blessigns from his hand, refers them not again, in the due use of them, to him;
how can that Christian valve himself as innocent, or answer those Purposes of our Creator, who having received variety of great blessigns from his hand, refers them not again, in the due use of them, to him;
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in all seeking himself, and studying how to gratify in all he possesses, his own Sense and humor, which the good Christian ever labors to renounce and Mortify? Is it not plain, that Self-love governs here, that the Heart, the Thoughts, the Affections and Desires, are all possess'd with this corruption;
in all seeking himself, and studying how to gratify in all he Possesses, his own Sense and humour, which the good Christian ever labors to renounce and Mortify? Is it not plain, that Self-love governs Here, that the Heart, the Thoughts, the Affections and Desires, Are all possessed with this corruption;
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nor use any endeavours for Submission and Peace, certainly such an one is considerably wanting in his duty, by living in an affected contradiction to the Will of God, by disowning the Justice of that hand, which inflicts the punishment,
nor use any endeavours for Submission and Peace, Certainly such an one is considerably wanting in his duty, by living in an affected contradiction to the Will of God, by disowning the justice of that hand, which inflicts the punishment,
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for since every degree of melancholy or inward grief naturally indisposes the Soul, for the due performing of the greatest duties we owe to God, by oppressing the heart with a dead weight,
for since every degree of melancholy or inward grief naturally indisposes the Soul, for the due performing of the greatest duties we owe to God, by oppressing the heart with a dead weight,
and disquieting the mind with groundless fears & variety of impertinent phancies, there's too much reason to apprehend, that as far as any one culpably gives way to this distemper,
and disquieting the mind with groundless fears & variety of impertinent fancies, there's too much reason to apprehend, that as Far as any one culpably gives Way to this distemper,
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so far off he is from conquering the World, and so far he has to answer for all the ill consequences, which are the constant attendants of this Indisposition.
so Far off he is from conquering the World, and so Far he has to answer for all the ill consequences, which Are the constant attendants of this Indisposition.
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The same censure falls on those, who are overcome by the Fourth Part. For though to be diligent in the Charge, which belongs to every one, in their respective qualities, be a great duty;
The same censure falls on those, who Are overcome by the Fourth Part. For though to be diligent in the Charge, which belongs to every one, in their respective qualities, be a great duty;
yet to be so bent on these worldly Affairs, that the heart is wholy engag'd in them, that no Attention, Time or Thoughts can be allow'd to the care of the Soul and Christian dutys;
yet to be so bent on these worldly Affairs, that the heart is wholly engaged in them, that no Attention, Time or Thoughts can be allowed to the care of the Soul and Christian duties;
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yet when the over-earnest application to these, takes a man off his other greater duties, and generally hinders him from attending to God, they are highly provoking;
yet when the over-earnest application to these, Takes a man off his other greater duties, and generally hinders him from attending to God, they Are highly provoking;
yet how can Charity be perfect, as S. Bernard says to Pope Eugenius, if a Man excludes himself? Quomodo autem plena, te excluso? And if this be truly said in regard of this perfect State;
yet how can Charity be perfect, as S. Bernard Says to Pope Eugenius, if a Man excludes himself? Quomodo autem plena, te Excluso? And if this be truly said in regard of this perfect State;
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Grant then, O God of Mercy, that the Faith of those Eternal Goods, thou hast prepar'd for those that love thee, may be so powerful in us, that the hopes of one day possessing them, may give us courage to contemn whatever is Temporal.
Grant then, Oh God of Mercy, that the Faith of those Eternal Goods, thou hast prepared for those that love thee, may be so powerful in us, that the hope's of one day possessing them, may give us courage to contemn whatever is Temporal.
Whilst therefore I consider the laborious and persecuted life of Christ, and his Cruel Death, it is not enough for me to give him Thanks for this most plentiful Redemption wrought by him;
While Therefore I Consider the laborious and persecuted life of christ, and his Cruel Death, it is not enough for me to give him Thanks for this most plentiful Redemption wrought by him;
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and that if I offer not my self to accept whatever portion of them, he shall assign for me, I shall by no means be look'd on as a true Disciple of such a Master.
and that if I offer not my self to accept whatever portion of them, he shall assign for me, I shall by no means be looked on as a true Disciple of such a Master.
others will fall heavy from abroad, since the asserting the cause of Justice, Innocence and Truth, cannot escape long, in this World of iniquity, without drawing great inconveniencies,
Others will fallen heavy from abroad, since the asserting the cause of justice, Innocence and Truth, cannot escape long, in this World of iniquity, without drawing great inconveniences,
The bearing patiently these evils, which thus occur, according to the general disposition of ones life, might go a great way to the making up a True Disciple of Christ;
The bearing patiently these evils, which thus occur, according to the general disposition of ones life, might go a great Way to the making up a True Disciple of christ;
Others are still more to blame, who foreseeing any little occasion of Suffering, either through their own fault or accidentally, falling upon them, are ready with a Lye to ward it off and secure themselves;
Others Are still more to blame, who Foreseeing any little occasion of Suffering, either through their own fault or accidentally, falling upon them, Are ready with a Lie to ward it off and secure themselves;
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for instead of quietly and patiently bearing this Humiliation, they generally fall into a passion, conceive an ill will against the Parties concern'd,
for instead of quietly and patiently bearing this Humiliation, they generally fallen into a passion, conceive an ill will against the Parties concerned,
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the natural aversion to Suffering so far influencing the greatest Part, that in those very exercises, in which 'tis intended they should Suffer, they frustrate the designs of the Church,
the natural aversion to Suffering so Far influencing the greatest Part, that in those very exercises, in which it's intended they should Suffer, they frustrate the designs of the Church,
And as to other Duties of Restitution, Moderation, Temperance, Self-denial, Taking up the Cross, Charity, Purity, hating the world, &c. They have stretch'd these so far beyond all bounds,
And as to other Duties of Restitution, Moderation, Temperance, Self-denial, Taking up the Cross, Charity, Purity, hating the world, etc. They have stretched these so Far beyond all bounds,
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but admits of so much Excess, Gluttony-Over-reaching, Cozening, Animosities, Prodigalities, Pride, and all manner of Satisfactions and Liberties, that are not the very depth of Sin, that I think it has but little of the Gospel in it,
but admits of so much Excess, Gluttony-Over-reaching, Cozening, Animosities, Prodigalities, Pride, and all manner of Satisfactions and Liberties, that Are not the very depth of since, that I think it has but little of the Gospel in it,
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And if, reflecting now upon the whole, we consider wherein it is we follow the example of our Lord in Peaceably Suffering, according to the Copy he has set us,
And if, reflecting now upon the Whole, we Consider wherein it is we follow the Exampl of our Lord in Peaceably Suffering, according to the Copy he has Set us,
how can I pretend to be thy Follower? And if reigning with thee, be promis'd upon condition of Suffering, is it not plain, by avoiding Suffering, I set Heaven at a greater distance from me?
how can I pretend to be thy Follower? And if reigning with thee, be promised upon condition of Suffering, is it not plain, by avoiding Suffering, I Set Heaven At a greater distance from me?
Third Sunday after Easter. EPISTLE. 1 Pet. 2. 11. ends V. 18. BRethren, I exhort you, as Strangers and Travellers, to abstain from carnal desires, which war against the Soul. The Direction and method of a Christian life, is fully compris'd in these two words of Strangers and Travellers, in both which the Apostle informs us, that we are not of this world, that we belong to another;
Third Sunday After Easter. EPISTLE. 1 Pet. 2. 11. ends V. 18. BRethren, I exhort you, as Strangers and Travellers, to abstain from carnal Desires, which war against the Soul. The Direction and method of a Christian life, is Fully comprised in these two words of Strangers and Travellers, in both which the Apostle informs us, that we Are not of this world, that we belong to Another;
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If it rains or blows, they go on with patience thro' it, hoping it will soon give over ▪ if the ways are uneasie, heavy or deep, they march on still, hoping before long, the ways will mend.
If it rains or blows, they go on with patience through it, hoping it will soon give over ▪ if the ways Are uneasy, heavy or deep, they march on still, hoping before long, the ways will mend.
and never let us stop so easily at what delights, without reflecting, how far such amusements may hinder us from ever seeing our journeys end? How should we pass by many inconveniencies without concern;
and never let us stop so Easily At what delights, without reflecting, how Far such amusements may hinder us from ever seeing our journeys end? How should we pass by many inconveniences without concern;
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Art thou now going on, Dear Christian? Or art thou at a stand? or go'st thou backward? If Business hinders thee, remember, the great business of one, that's on the way, is to be going on:
Art thou now going on, Dear Christian? Or art thou At a stand? or goest thou backward? If Business hinders thee, Remember, the great business of one, that's on the Way, is to be going on:
such as use immodest Discourses or Actions, such as give themselves to Passion, Revenge, or Backbiting, who thro' carelesness neglect their Families, thro' prodigality or vain expences expose them to ruin,
such as use immodest Discourses or Actions, such as give themselves to Passion, Revenge, or Backbiting, who through carelessness neglect their Families, through prodigality or vain expenses expose them to ruin,
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In fine, all those, whose lives run counter to their Profession, who answer not the obligations of their State or Charge, whether Ecclesiastic, or Civil:
In fine, all those, whose lives run counter to their Profession, who answer not the obligations of their State or Charge, whither Ecclesiastic, or Civil:
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all these with infinit others, if not reform'd, will find no place for excuse; but must be condemn'd as enemys to themselves, in thus evidently hazarding their eternal welfare;
all these with infinite Others, if not reformed, will find no place for excuse; but must be condemned as enemies to themselves, in thus evidently hazarding their Eternal welfare;
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For truly, it is accompanied with so many dreadful consequences, if consider'd in all its branches, into which it unhappily spreads it self, that it must needs terrify a Christian, to think,
For truly, it is accompanied with so many dreadful consequences, if considered in all its branches, into which it unhappily spreads it self, that it must needs terrify a Christian, to think,
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BE stow to anger. The Apostle having shewn, that every good and perfect gift is from above, coming down from the Father of Lights, prescribes afterwards some means, proper to dispose our Souls, that those gifts may not be lost on us,
BE stow to anger. The Apostle having shown, that every good and perfect gift is from above, coming down from the Father of Lights, prescribes afterwards Some means, proper to dispose our Souls, that those Gifts may not be lost on us,
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and when the Eye, that should direct us, is thus clouded, is it not to be expected, that whatever else depends on its conduct, should be out of order? How can a Man shoot at a mark,
and when the Eye, that should Direct us, is thus clouded, is it not to be expected, that whatever Else depends on its conduct, should be out of order? How can a Man shoot At a mark,
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all we do then, can be little better than the blind leading the blind, and this is not walking on in the way of Duty or Precept, but running into the ditch,
all we do then, can be little better than the blind leading the blind, and this is not walking on in the Way of Duty or Precept, but running into the ditch,
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and what possibility of a Christian acting then according to Duty, when he is not in a condition of acting according to Reason? Hence the effects of anger become prejudicial to all States. I.
and what possibility of a Christian acting then according to Duty, when he is not in a condition of acting according to Reason? Hence the effects of anger become prejudicial to all States. I.
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yet once it comes to cause an Anxiety, Disquiet, Melancholy or Fretfulness within them, they are then unfit for framing any true judgment of themselves,
yet once it comes to cause an Anxiety, Disquiet, Melancholy or Fretfulness within them, they Are then unfit for framing any true judgement of themselves,
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or determining, what method is most expedient for them, 'tis then they are in danger of being deluded by an indiscreet Zeal, into some rash or violent undertaking;
or determining, what method is most expedient for them, it's then they Are in danger of being deluded by an indiscreet Zeal, into Some rash or violent undertaking;
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it being not then their Reason that directs, but Passion or Fear, both which are very unsafe Guides, such as a Wise Man ought not to trust a very inconsiderable affair to, much less his Soul. III. It has its ill effects in treating of matters of Religion:
it being not then their Reason that directs, but Passion or fear, both which Are very unsafe Guides, such as a Wise Man ought not to trust a very inconsiderable affair to, much less his Soul. III. It has its ill effects in treating of matters of Religion:
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there being nothing that renders a Man more averse to Truth, than to hear it press'd with violence and anger; these being sufficient even to change a well inclin'd person into a profess'd enemy;
there being nothing that renders a Man more averse to Truth, than to hear it pressed with violence and anger; these being sufficient even to change a well inclined person into a professed enemy;
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and therefore this rough method seems nothing less than a Temptation to draw Men into the sin against the Holy Ghost, by provoking them to oppugn the known Truth.
and Therefore this rough method seems nothing less than a Temptation to draw Men into the since against the Holy Ghost, by provoking them to oppugn the known Truth.
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and the omission of this, is a great fault, often attended with very ill consequences ▪ yet certainly St. Teresa 's advice, of Never reprehending any one in anger, ought to be the rule of their Practice,
and the omission of this, is a great fault, often attended with very ill consequences ▪ yet Certainly Saint Teresa is Advice, of Never reprehending any one in anger, ought to be the Rule of their Practice,
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and even exceeding the bounds of Truth and Justice, that 'tis ever likely to produce much greater effects of Passion, Stubbornness and Contempt, than any thoughts of amendment.
and even exceeding the bounds of Truth and justice, that it's ever likely to produce much greater effects of Passion, Stubbornness and Contempt, than any thoughts of amendment.
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But if avoiding this excess, they fall into another degree of this Passion, which is, of being ever uneasie, out of humour, ready to fret and quarrel upon every trivial accasion, this is a less noisy evil,
But if avoiding this excess, they fallen into Another degree of this Passion, which is, of being ever uneasy, out of humour, ready to fret and quarrel upon every trivial accasion, this is a less noisy evil,
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and causes so great uneasiness in all under their care, that truly there can be no comfort in a Family, where this Canker is ever gnawing at the Breast of the Superiors, which is not only a disturbance to them,
and Causes so great uneasiness in all under their care, that truly there can be no Comfort in a Family, where this Canker is ever gnawing At the Breast of the Superiors, which is not only a disturbance to them,
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And I am apt to think, amongst the many occasions given to young people of being disobedient, of taking ill courses, of unhappily disposing of themselves both to their disadvantage and discredit, is the uneasiness they find at home under the Government of Humoursome, Peevish,
And I am apt to think, among the many occasions given to young people of being disobedient, of taking ill courses, of unhappily disposing of themselves both to their disadvantage and discredit, is the uneasiness they find At home under the Government of Humoursome, Peevish,
A good Christian then, in the first place, ought to be a Hearer of the Word, that is, ought to be ever diligent, willing and ready to be inform'd or put in mind of his Duty,
A good Christian then, in the First place, ought to be a Hearer of the Word, that is, ought to be ever diligent, willing and ready to be informed or put in mind of his Duty,
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Great numbers there are, that stand in need of it for their instruction, as not having yet a sufficient knowledge of their Christian Duties, necessary for Salvation:
Great numbers there Are, that stand in need of it for their instruction, as not having yet a sufficient knowledge of their Christian Duties, necessary for Salvation:
and as great numbers there are, who knowing their Duties, are in want still of being often put in mind of them, that so they may practise what they know:
and as great numbers there Are, who knowing their Duties, Are in want still of being often put in mind of them, that so they may practise what they know:
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if not Sinful Thoughts, that truly the knowledge we have of God, and our Duty lies generally oppress'd and smother'd under heaps of either weighty or empty trifles;
if not Sinful Thoughts, that truly the knowledge we have of God, and our Duty lies generally oppressed and smothered under heaps of either weighty or empty trifles;
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and the concern of these appears so very pressing and important, that all Motives to good are too much hid from our Eyes, grow by degrees so weak and cold, that, whatever it be in speculation, 'tis certain in practice, Earth is above Heaven in our Hearts,
and the concern of these appears so very pressing and important, that all Motives to good Are too much hid from our Eyes, grow by Degrees so weak and cold, that, whatever it be in speculation, it's certain in practice, Earth is above Heaven in our Hearts,
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and thus in time, the World, Vanity or Sin gains possession of our Souls, if by frequent Hearing or Reading what is good, we are not daily spur'd forward to our Duty,
and thus in time, the World, Vanity or since gains possession of our Souls, if by frequent Hearing or Reading what is good, we Are not daily spurred forward to our Duty,
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So truly, those Christians, who find comfort in hearing of Heaven, and of the safest way of going to it, may hence ground some hopes, that 'tis the place they belong to:
So truly, those Christians, who find Comfort in hearing of Heaven, and of the Safest Way of going to it, may hence ground Some hope's, that it's the place they belong to:
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Hence it must be concluded a very laudable, if not a necessary practice for all Christians, who have any sort of leisure, to give their Souls as daily an allowance of this Spiritual food,
Hence it must be concluded a very laudable, if not a necessary practice for all Christians, who have any sort of leisure, to give their Souls as daily an allowance of this Spiritual food,
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that so those violent inclinations, which carry them to Levities, Vanities, and excessive Divertisements, may be thus corrected or moderated, by seasoning their minds with the frequent apprehension of more substantial goods,
that so those violent inclinations, which carry them to Levities, Vanities, and excessive Divertisements, may be thus corrected or moderated, by seasoning their minds with the frequent apprehension of more substantial goods,
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for all Hearing and Reading being in order to the performing our Christian Duties, wherever this is not done, all the rest are but barren and fruitless exercises, such as are apt to delude Men into a Vanity of their own knowledge and a good opinion of themselves;
for all Hearing and Reading being in order to the performing our Christian Duties, wherever this is not done, all the rest Are but barren and fruitless exercises, such as Are apt to delude Men into a Vanity of their own knowledge and a good opinion of themselves;
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how far we practise what we know, and by constant endeavours never cease, till, by degrees, we reform in our selves, what we observe contrary to the Maxims of Christian Discipline, of Justice and of Truth.
how Far we practise what we know, and by constant endeavours never cease, till, by Degrees, we reform in our selves, what we observe contrary to the Maxims of Christian Discipline, of justice and of Truth.
as Anger, Hatred, Envy, Backbiting, Rash Judgments, Cursing, Swearing, Lying, and whatever provoking expressions, are apt to give disturbance to others;
as Anger, Hatred, Envy, Backbiting, Rash Judgments, Cursing, Swearing, Lying, and whatever provoking expressions, Are apt to give disturbance to Others;
to put others on very indiscreet undertakings, and are often follow'd with variety of evils. These, with the many other disorders of this Member, are to be corrected;
to put Others on very indiscreet undertakings, and Are often followed with variety of evils. These, with the many other disorders of this Member, Are to be corrected;
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To have no compassion for the afflicted, to study to avoid them, to consider nothing of relieving them, to be harsh, sharp and severe to them, is a sort of Cruelty not consistent with the Charity of the Gospel:
To have no compassion for the afflicted, to study to avoid them, to Consider nothing of relieving them, to be harsh, sharp and severe to them, is a sort of Cruelty not consistent with the Charity of the Gospel:
and it being his Will, not to dispense them to us, but on the condition of our manifesting our most earnest desires to him in Prayer, we are therefore,
and it being his Will, not to dispense them to us, but on the condition of our manifesting our most earnest Desires to him in Prayer, we Are Therefore,
Now to Pray, as we ought, our first endeavors ought to be, by a sincere repentance and hearty contrition, to remove from our Souls, whatever is there of sin,
Now to Pray, as we ought, our First endeavors ought to be, by a sincere Repentance and hearty contrition, to remove from our Souls, whatever is there of since,
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because we use a form of words, which being accompanied with only weak desires of a Sinful heart, can never prevail on heaven to pour forth its blessings on us.
Because we use a from of words, which being accompanied with only weak Desires of a Sinful heart, can never prevail on heaven to pour forth its blessings on us.
or else, that God is not merciful enough to grant our request, which is a degree of Infidelity? He that prays then, ought to begin with a resolution of never being tired;
or Else, that God is not merciful enough to grant our request, which is a degree of Infidelity? He that prays then, ought to begin with a resolution of never being tired;
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and that 'tis no small mercy to obtain a Perseverance in this humble state of Praying and Begging, which ought to be the condition of all men during this life.
and that it's not small mercy to obtain a Perseverance in this humble state of Praying and Begging, which ought to be the condition of all men during this life.
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He is ever calling upon us, to correct our tepidity and coldness, to Submit to his orders, to humble our selves under his powerful hand, and persevere in prayer.
He is ever calling upon us, to correct our tepidity and coldness, to Submit to his order, to humble our selves under his powerful hand, and persevere in prayer.
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not rashly pretending to devine what are the intentions of God, but sincerely examining, if there be any thing in us, that may justly prevent the effect of our Prayers, If we can discover nothing;
not rashly pretending to divine what Are the intentions of God, but sincerely examining, if there be any thing in us, that may justly prevent the Effect of our Prayers, If we can discover nothing;
What can we then do better, than wholy surrender our selves to his disposal, and regulate our selves by the declaration he has made of his Will, in requiring us to may always,
What can we then do better, than wholly surrender our selves to his disposal, and regulate our selves by the declaration he has made of his Will, in requiring us to may always,
For may it not be the effect of our Prayers, that we are exempt from many Crimes, which others commit? May it not be beneficial to us, to be preserv'd in a state of Humility? May not our Pride stand in need of such a counterpoise? Who knows,
For may it not be the Effect of our Prayers, that we Are exempt from many Crimes, which Others commit? May it not be beneficial to us, to be preserved in a state of Humility? May not our Pride stand in need of such a counterpoise? Who knows,
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but if we saw nothing, but virtue in us, we might be dangerously carried away with Pride and Presumption, which are Sins most detestable to God? Wherefore I cannot but think, there are some Persons, whom God hears, in seeming not to hear them;
but if we saw nothing, but virtue in us, we might be dangerously carried away with Pride and Presumption, which Are Sins most detestable to God? Wherefore I cannot but think, there Are Some Persons, whom God hears, in seeming not to hear them;
as generally thinking, he has Strength enough to hold out under such Trials, and by his interior Disturbance, is render'd uncapable of truly watching over himself,
as generally thinking, he has Strength enough to hold out under such Trials, and by his interior Disturbance, is rendered uncapable of truly watching over himself,
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but by the Holy Spirit, must it not be a great Presumption, for Men to teach their own private thoughts? The Doctrin of Pastors ought to be a Doctrin of Salvation;
but by the Holy Spirit, must it not be a great Presumption, for Men to teach their own private thoughts? The Doctrine of Pastors ought to be a Doctrine of Salvation;
and whence can this come, but from that Fountain of Life the Spirit of God? Where there is no assurance of this Holy Spirit residing or assisting, there can be no assurance of Truth or Salvation from such Teachers;
and whence can this come, but from that Fountain of Life the Spirit of God? Where there is no assurance of this Holy Spirit residing or assisting, there can be no assurance of Truth or Salvation from such Teachers;
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but the Spirit of Man divides People otherwise United, into many Faiths: And whatever division there is in the World, it generally arises from this root;
but the Spirit of Man divides People otherwise United, into many Faiths: And whatever division there is in the World, it generally arises from this root;
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especially where Natural Abilities and Learning raising Men to a good Opinion of themselves, give them confidence of asserting their own private Thoughts for Certainties and Infallible Truths.
especially where Natural Abilities and Learning raising Men to a good Opinion of themselves, give them confidence of asserting their own private Thoughts for Certainties and Infallible Truths.
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Where first the Apostles enquiring of Christ, If at that time the Kingdom of Israel should be restor'd? Plainly demonstrates, there can be no knowledge or certainty of things belonging to God, but what comes from God:
Where First the Apostles inquiring of christ, If At that time the Kingdom of Israel should be restored? Plainly demonstrates, there can be no knowledge or certainty of things belonging to God, but what comes from God:
and call it Faith or Believing; yet certainly it can be no more than an Opinion or Persuasion, a Human Faith, and not Divine; since it is not a Truth reveal'd by the Father;
and call it Faith or Believing; yet Certainly it can be no more than an Opinion or Persuasion, a Human Faith, and not Divine; since it is not a Truth revealed by the Father;
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There may be many other things however, which Curiosity may put Men upon enquiring after; and which give great disquiet and uneasiness to such as are, Solicitous in this Search. But all this is unreasonable;
There may be many other things however, which Curiosity may put Men upon inquiring After; and which give great disquiet and uneasiness to such as Are, Solicitous in this Search. But all this is unreasonable;
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A Christian's Duty is to obey, and this is the subject of his Study. He makes a general preparation to submit to all the Divine Orders without exception:
A Christian's Duty is to obey, and this is the Subject of his Study. He makes a general preparation to submit to all the Divine Order without exception:
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how much we have of Earth, Corruption, Self-love, Sloth, Sensuality and the World to overcome, before we can be in any tolerable degree prepar'd for that Journey;
how much we have of Earth, Corruption, Self-love, Sloth, Sensuality and the World to overcome, before we can be in any tolerable degree prepared for that Journey;
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Blessed therefore be thy Holy Name, O Jesus, who providing us a Church, assisted by the Holy Spirit, to direct us in all saving Truths, without danger of erring, hast thus wisely cut off all occasion of curious and useless enquiries,
Blessed Therefore be thy Holy Name, Oh jesus, who providing us a Church, assisted by the Holy Spirit, to Direct us in all Saving Truths, without danger of erring, hast thus wisely Cut off all occasion of curious and useless Enquiries,
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So that, while these proceed in all they do, by private Motives of Interest, Sense or Self-love, they eat and drink to please themselves ▪ they follow Company and Diversion, to gratify their Inclination;
So that, while these proceed in all they do, by private Motives of Interest, Sense or Self-love, they eat and drink to please themselves ▪ they follow Company and Diversion, to gratify their Inclination;
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and their Actions are not Christian, but only Natural. 'Twas certainly this thought David had in his Mind, when he cry'd out: Oculi mei semper ad Dominum.
and their Actions Are not Christian, but only Natural. 'Twas Certainly this Thought David had in his Mind, when he cried out: Oculi mei semper ad Dominum.
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and thus may become a Sacrifice of Justice to him, as being perform'd to satisfy that Duty, which belongs to every one in their respective Professions:
and thus may become a Sacrifice of justice to him, as being performed to satisfy that Duty, which belongs to every one in their respective Professions:
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As therefore at the End of every Psalm, we say a Gloria Patri: So, if at the end of every Action ▪ we concluded with the like Hymn of Praise, I question not,
As Therefore At the End of every Psalm, we say a Gloria Patri: So, if At the end of every Actium ▪ we concluded with the like Hymn of Praise, I question not,
and such as, thro' Pain, or Sickness, can't apply their Thoughts to any regular Devotion, may still be in a good way of saving their Souls, by making all they do and suffer, a Sacrifice of Praise, by Consecrating all to God, by Beginning every thing, because 'tis his Will;
and such as, through Pain, or Sickness, can't apply their Thoughts to any regular Devotion, may still be in a good Way of Saving their Souls, by making all they do and suffer, a Sacrifice of Praise, by Consecrating all to God, by Beginning every thing, Because it's his Will;
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whether as to actions seemingly Religious, Pious or Charitable, they are nothing but Worldly, inasmuch as it is not the consideration of God's Honour determines them to action,
whither as to actions seemingly Religious, Pious or Charitable, they Are nothing but Worldly, inasmuch as it is not the consideration of God's Honour determines them to actium,
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than of a Thought, in raising up the Heart to God in the beginning and end of every thing they do, methinks 'tis pity so many actions should be lost for want of this, which, with this, God is ready to accept of and enter into the Book of Life.
than of a Thought, in raising up the Heart to God in the beginning and end of every thing they do, methinks it's pity so many actions should be lost for want of this, which, with this, God is ready to accept of and enter into the Book of Life.
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so much upon principles of nature, so much in compliance, for good Name and other private respects, that when the account is made up, I fear, they'll come very short of what they expect.
so much upon principles of nature, so much in compliance, for good Name and other private respects, that when the account is made up, I Fear, They'll come very short of what they expect.
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we are ever to act upon a motive of Duty or Compliance with the Will of God, that so after a regular life, we may not only find, that we have been naturally or morally good, that is, good Philosophers,
we Are ever to act upon a motive of Duty or Compliance with the Will of God, that so After a regular life, we may not only find, that we have been naturally or morally good, that is, good Philosophers,
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Those Christians, who now expect a Blessing from the assistance of this Holy Spirit, if they have not already thus prepar'd their Souls, ought now diligently to apply themselves to these Holy Exercises, that so they may not pass over this great Solemnity, without the advantage the Church designs for them.
Those Christians, who now expect a Blessing from the assistance of this Holy Spirit, if they have not already thus prepared their Souls, ought now diligently to apply themselves to these Holy Exercises, that so they may not pass over this great Solemnity, without the advantage the Church designs for them.
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if it be wholy Worldly, and not rais'd above the Earth, how shall Heaven come and take its abode in it? And if there be any roots of Division or Uncharitableness, by which the Heart is exasperated,
if it be wholly Worldly, and not raised above the Earth, how shall Heaven come and take its Abided in it? And if there be any roots of Division or Uncharitableness, by which the Heart is exasperated,
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or at least, separated from any Neighbour, how can the Holy Ghost find admittance there, who is the God of Charity, of Union and Peace? This cannot be;
or At least, separated from any Neighbour, how can the Holy Ghost find admittance there, who is the God of Charity, of union and Peace? This cannot be;
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For 'tis by the effect of this Holy Spirit we are to be Confirm'd in our Faith, be Patient under all troubles, Humble when provok'd, Meek when injur'd, be Peaceable with the Contentious, be Compassionate on the Distress'd, be never tir'd in doing any Duty,
For it's by the Effect of this Holy Spirit we Are to be Confirmed in our Faith, be Patient under all Troubles, Humble when provoked, Meek when injured, be Peaceable with the Contentious, be Compassionate on the Distressed, be never tired in doing any Duty,
'tis by this Holy Mover we are to be directed in all we undertake, be Wise in every Choice, be help't in our Devotion, be enflam'd with the Love of God,
it's by this Holy Mover we Are to be directed in all we undertake, be Wise in every Choice, be helped in our Devotion, be inflamed with the Love of God,
and that we cannot possibly go on with any degree of security, but with the help of this Guide, this Master, this Light, this Comforter, this Strengthener, the Holy Spirit of God.
and that we cannot possibly go on with any degree of security, but with the help of this Guide, this Master, this Light, this Comforter, this Strengthener, the Holy Spirit of God.
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for whilst we see the Holy Ghost came down, not only on the Apostles, but on the whole Congregation of both Sexes, to the number of an hundred and twenty Persons, we hence are taught, that,
for while we see the Holy Ghost Come down, not only on the Apostles, but on the Whole Congregation of both Sexes, to the number of an hundred and twenty Persons, we hence Are taught, that,
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'Tis true, there being different degrees, in which we may partake of it, as one for the Apostles, another for the Disciples, another for the good Women and other Believers;
It's true, there being different Degrees, in which we may partake of it, as one for the Apostles, Another for the Disciples, Another for the good Women and other Believers;
would not there be great failings in the administration of every respective Duty? whilst that measure of Grace being wanting, which is necessary for their charge, all is unavoidably expos'd to miscarriages;
would not there be great failings in the administration of every respective Duty? while that measure of Grace being wanting, which is necessary for their charge, all is avoidable exposed to miscarriages;
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and who must answer for the consequences of them, but those, who, thro' sloth or other faults, have neglected to obtain that large proportion of the Holy Spirit, which was indispensably necessary for their conduct? Hence I cannot but with grief consider the rashness of many Christians, who with great industry are seeking employs of Charge and Trust,
and who must answer for the consequences of them, but those, who, through sloth or other Faults, have neglected to obtain that large proportion of the Holy Spirit, which was indispensably necessary for their conduct? Hence I cannot but with grief Consider the rashness of many Christians, who with great industry Are seeking employs of Charge and Trust,
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If they have too evident an experience already of their own weakness, and of the want of the Holy Spirit in a degree fit for an employment of Lesser concern, Is it reasonable they should take on them yet greater Obligations who have not been able to satisfie the less? There seems to be a certain Order in Grace, as well as in Nature;
If they have too evident an experience already of their own weakness, and of the want of the Holy Spirit in a degree fit for an employment of Lesser concern, Is it reasonable they should take on them yet greater Obligations who have not been able to satisfy the less? There seems to be a certain Order in Grace, as well as in Nature;
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Is it not a presumption in them at once to expect an overflow of it? Truly I cannot but fear, this forwardness of many, in engaging in things so much above their strength,
Is it not a presumption in them At once to expect an overflow of it? Truly I cannot but Fear, this forwardness of many, in engaging in things so much above their strength,
and not only be so to us, but most particularly to all those, who are recomended to places of Dignity, on whose management depends the Welfare of Church or State.
and not only be so to us, but most particularly to all those, who Are recommended to places of Dignity, on whose management depends the Welfare of Church or State.
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and descending thus, not only on the Apostles, but on the Disciples, on the Women and other Believers, it proves, that the Tongues of all the Faithful of all States, ought to be influenc'd and directed by the Holy Spirit But in the first place, the Apostles speak in different Tongues,
and descending thus, not only on the Apostles, but on the Disciples, on the Women and other Believers, it Proves, that the Tongues of all the Faithful of all States, ought to be influenced and directed by the Holy Spirit But in the First place, the Apostles speak in different Tongues,
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The Apostles speak in different Tongues, and in these tell their Successors, they are to learn all Languages, that so like Saint Paul, They may become all to all, in being able to give assistance to their Flock, according to their different necessities.
The Apostles speak in different Tongues, and in these tell their Successors, they Are to Learn all Languages, that so like Saint Paul, They may become all to all, in being able to give assistance to their Flock, according to their different necessities.
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There's one sort of Language requisit to reprehend the faulty, another to correct the Insolent, another to sweeten the Furious, another to encourage the Dejected, another to soften the Obstinate, another to quicken the slothful:
There's one sort of Language requisite to reprehend the faulty, Another to correct the Insolent, Another to sweeten the Furious, Another to encourage the Dejected, Another to soften the Obstinate, Another to quicken the slothful:
than their not suiting their Discourse, and speaking the Language that is proper. Is it not often hence, that a sinner, instead of being reclaim'd, is hardn'd;
than their not suiting their Discourse, and speaking the Language that is proper. Is it not often hence, that a sinner, instead of being reclaimed, is hardened;
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but that Holy Spirit, with which the Apostles were at this time inspir'd from above; He that taught them, is the only Master for every Pastor: Disponet sermones suos in judicio;
but that Holy Spirit, with which the Apostles were At this time inspired from above; He that taught them, is the only Master for every Pastor: Disponet Sermons suos in Judicio;
With what care and solicitude then ought those, who are preparing for this State, endeavor to obtain a large Portion of this Holy Spirit, who may ever assist them in the discharge of their great Duty,
With what care and solicitude then ought those, who Are preparing for this State, endeavour to obtain a large Portion of this Holy Spirit, who may ever assist them in the discharge of their great Duty,
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and the surest means of satisfying •hemselves, that the trusting in their own •rength, has not been the occasion of those •iscarriages, they may somtimes meet with.
and the Surest means of satisfying •hemselves, that the trusting in their own •rength, has not been the occasion of those •iscarriages, they may sometimes meet with.
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the Holy Ghost descend•ng on the whole Multitude of Believers, •oth Women and Men, in form of Fiery Tongues, shews the Tongues of all ought to be directed by this divine Spirit.
the Holy Ghost descend•ng on the Whole Multitude of Believers, •oth Women and Men, in from of Fiery Tongues, shows the Tongues of all ought to be directed by this divine Spirit.
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like ill Seed, shoot forth in time into all manner of Irregularities. These are Christians, who promote an Interest, contrary to Christ and his Gospel;
like ill Seed, shoot forth in time into all manner of Irregularities. These Are Christians, who promote an Interest, contrary to christ and his Gospel;
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But there are other Select Christians, who sensible of the evils of the Tongue, and having a just regard of their own and Neighbour's eternal Good, diligently observe all its motions;
But there Are other Select Christians, who sensible of the evils of the Tongue, and having a just regard of their own and Neighbour's Eternal Good, diligently observe all its motions;
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Correct the perverse Tongues of those, whose Discourse is Irreligion or Prophaness: Remove Cursing and Swearing from among •hy People; and permit not Lying, Con•ention.
Correct the perverse Tongues of those, whose Discourse is Irreligion or Profaneness: Remove Cursing and Swearing from among •hy People; and permit not Lying, Con•ention.
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Tuesday in Whitsun-Week. LESSON. Acts C. 8. V. 14. ends V. 17. THe Holy Ghost had not descended on any of them (of Samaria) but they had only been baptiz'd in the Name of our Lord.
Tuesday in Whitsun-Week. LESSON. Acts C. 8. V. 14. ends V. 17. THe Holy Ghost had not descended on any of them (of Samaria) but they had only been baptized in the Name of our Lord.
therefore it is necessary, that Grace receiv'd in Baptism, whereby we are made the Children of God, should be perfected and improv'd by the Holy Ghost; by whose invisible residence within us, we may be Sanctified into his Temples,
Therefore it is necessary, that Grace received in Baptism, whereby we Are made the Children of God, should be perfected and improved by the Holy Ghost; by whose invisible residence within us, we may be Sanctified into his Temples,
whilst only Human respects and compliance prevail on us to be De•ertors and take part with the World or Devil, against whom we have listed our •elves under Christ's Standard.
while only Human respects and compliance prevail on us to be De•ertors and take part with the World or devil, against whom we have listed our •elves under Christ's Standard.
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and generally such inconsiderable provocations, so easily raise a disturbance and passion amongst Christians? Is there not a strange Cowardise in this, that pro•essing themselves Christ's Soldiers, they can bear so very little for his sake;
and generally such inconsiderable provocations, so Easily raise a disturbance and passion among Christians? Is there not a strange Cowardice in this, that pro•essing themselves Christ's Soldiers, they can bear so very little for his sake;
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but on such trivial occasions, are drawn from their Duty, and by growing angry and passionate, rebel against his Commands? If there were but a spark of that true Courage, such as is inspir'd by the Holy Ghost, a Christian Heart would pass by all such provocations unmov'd,
but on such trivial occasions, Are drawn from their Duty, and by growing angry and passionate, rebel against his Commands? If there were but a spark of that true Courage, such as is inspired by the Holy Ghost, a Christian Heart would pass by all such provocations unmoved,
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what a kind of Soldier is that, who upon the least noise or disturbance, quits his Post? This it is thou dost, who art a pretender to the Christian Warfare, who having undertaken to stand all Assaults under the covert of Patience;
what a kind of Soldier is that, who upon the least noise or disturbance, quits his Post? This it is thou dost, who art a pretender to the Christian Warfare, who having undertaken to stand all Assaults under the covert of Patience;
Why is it again, Christians so easily yield to the solicitations of the Senses, of corrupt Nature or Company? 'Tis plain, the Profession made in Baptism, obliges us to renounce all these;
Why is it again, Christians so Easily yield to the solicitations of the Senses, of corrupt Nature or Company? It's plain, the Profession made in Baptism, obliges us to renounce all these;
as not holding out under the uneasiness of a Temptation, and being unwilling to bear the conflict with our corrupt inclinations? Suffering with patience, is the Duty we have undertaken;
as not holding out under the uneasiness of a Temptation, and being unwilling to bear the conflict with our corrupt inclinations? Suffering with patience, is the Duty we have undertaken;
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give us strength to resist all evil, constancy to undergo all troubles, and let us never be over-rul'd by any other fear or shame: but that of offending thee.
give us strength to resist all evil, constancy to undergo all Troubles, and let us never be overruled by any other Fear or shame: but that of offending thee.
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Ember Wednesday in Whitsun-Week. LESSON. Acts C. 2. V. 14. ends V. 21. I will pour forth my Spirit upon them 'Tis something extraordinary, that in this great Solemnity of Joy and thanksgiving, the Church should oblige all her Children to Humiliation and Penance:
Ember Wednesday in Whitsun-Week. LESSON. Acts C. 2. V. 14. ends V. 21. I will pour forth my Spirit upon them It's something extraordinary, that in this great Solemnity of Joy and thanksgiving, the Church should oblige all her Children to Humiliation and Penance:
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therefore she summons all the Faithful to make their addresses to God, in their behalf, in Fasting and Prayer, that so this Spirit may be abundantly pour'd, forth upon them,
Therefore she summons all the Faithful to make their Addresses to God, in their behalf, in Fasting and Prayer, that so this Spirit may be abundantly poured, forth upon them,
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Now this Summons ought to be faithfully perform'd by all People, inasmuch as this is a great concern of the whole Body, of which they are Members A good Pastor helps to build up and support Christs Church;
Now this Summons ought to be faithfully performed by all People, inasmuch as this is a great concern of the Whole Body, of which they Are Members A good Pastor helps to built up and support Christ Church;
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yet he may more justly fall to their share, who, on these days, when the Church obliges, never concern themselves, in imploring the assistance of Gods spirit,
yet he may more justly fallen to their share, who, on these days, when the Church obliges, never concern themselves, in imploring the assistance of God's Spirit,
but are seeking prophanely their own satisfaction, when they should be making their application to God in the Spirit of Humility, for this public good;
but Are seeking profanely their own satisfaction, when they should be making their application to God in the Spirit of Humility, for this public good;
Truly if they did but reflect, how much the Church suffers from the scandal of ill Pastors and from the neglect of slothful ones, it were to be hop'd, none of its Members would fail in uniting with her in their Addresses to God,
Truly if they did but reflect, how much the Church suffers from the scandal of ill Pastors and from the neglect of slothful ones, it were to be hoped, none of its Members would fail in uniting with her in their Addresses to God,
and if they did but consider, how much every particular Flock suffers that is under the conduct of an unqualified Pastor, either from his unseasonable silence,
and if they did but Consider, how much every particular Flock suffers that is under the conduct of an unqualified Pastor, either from his unseasonable silence,
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or his indiscreet advice, or his undue administration of the Sacraments, or his favouring, if not encouraging them in the disorderly method of their lives, with other mischievous effects, I think it might be a sufficient encouragement to these days Devotion;
or his indiscreet Advice, or his undue administration of the Sacraments, or his favouring, if not encouraging them in the disorderly method of their lives, with other mischievous effects, I think it might be a sufficient encouragement to these days Devotion;
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and thus engage themselves in a State of life, where the number and weight of their sins daily encrease in proportion to the greatness of the Ministry, which they daily abuse? Ought we not again extend our Prayers this day, that God, by his infinit Grace, would prevent those many abuses committed in the Church by those, who have the priviledge of Presenting to Benefices;
and thus engage themselves in a State of life, where the number and weight of their Sins daily increase in proportion to the greatness of the Ministry, which they daily abuse? Ought we not again extend our Prayers this day, that God, by his infinite Grace, would prevent those many Abuses committed in the Church by those, who have the privilege of Presenting to Benefices;
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who being entrusted, like common Fathers, faithfully to provide the Flock, according to the best of their care, with such as, upon just enquiry, they judge best qualified for that great Charge, quite forget their Trust,
who being Entrusted, like Common Father's, faithfully to provide the Flock, according to the best of their care, with such as, upon just enquiry, they judge best qualified for that great Charge, quite forget their Trust,
or the Desire of obliging some Person, whose favour may be serviceable? And thus while Church Benefices are bestow'd on the consideration of these Worldly Goods, it comes to be little less than a palliated Sale;
or the Desire of obliging Some Person, whose favour may be serviceable? And thus while Church Benefices Are bestowed on the consideration of these Worldly Goods, it comes to be little less than a palliated Sale;
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yet is he not bound to come as near it as he can? What if he cannot do the best, will this justifie his Trading for what in it self is Holy? Why shall he put it,
yet is he not bound to come as near it as he can? What if he cannot do the best, will this justify his Trading for what in it self is Holy? Why shall he put it,
for Interest sake, into such hands who design nothing but to make it Mercenary? And if thus purchas'd, by an ill Minister's neglect and bad example, Vice and Wickedness should spread amongst the Flock, Who shall answer for this corruption of the People? He that comes as near his Duty,
for Interest sake, into such hands who Design nothing but to make it Mercenary? And if thus purchased, by an ill Minister's neglect and bad Exampl, Vice and Wickedness should spread among the Flock, Who shall answer for this corruption of the People? He that comes as near his Duty,
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and why then with his People? God is certainly dishonour'd with Vice, and therefore it must be a Duty for every Christian in their respective places to see Virtue as much encourag'd and promoted as they can.
and why then with his People? God is Certainly dishonoured with Vice, and Therefore it must be a Duty for every Christian in their respective places to see Virtue as much encouraged and promoted as they can.
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and the Establishment of the Church of Christ, we are this day call'd to Celebrate, with all possible reverence, the most adorable Mystery of the Blessed Trinity;
and the Establishment of the Church of christ, we Are this day called to Celebrate, with all possible Reverence, the most adorable Mystery of the Blessed Trinity;
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and with an obligation on all Nations to believe her under pain of Damnation, we are by this first step into Christianity, in the belief of this Mystery, taught to receive the other Doctrines she delivers to us, notwithstanding the darkness, that may be on our side,
and with an obligation on all nations to believe her under pain of Damnation, we Are by this First step into Christianity, in the belief of this Mystery, taught to receive the other Doctrines she delivers to us, notwithstanding the darkness, that may be on our side,
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so I think my self oblig'd to submit, with as ready a Faith, to whatever Doctrines belong to him, however, thro' my weakness, they are to me unsearchable;
so I think my self obliged to submit, with as ready a Faith, to whatever Doctrines belong to him, however, through my weakness, they Are to me unsearchable;
For Faith is a Virtue, which does not directly look into the reasonableness of the thing deliver'd, by examining how suitable it is in it self to Human Reason; but into the Truth and Security of the Deliverer; and being once evidently convinc'd of this, it readily receives it, with a greater confidence of its being Truth, from that Light accompanying it from the Deliverer, than if it had the Light of Human Reason to give some evidence of the Thing, as consider'd in it self. Hence the True Christian, in his Faith of things Divine, ever follows the steps of Abraham, who was the Father of the Faithful, who,
For Faith is a Virtue, which does not directly look into the reasonableness of the thing Delivered, by examining how suitable it is in it self to Human Reason; but into the Truth and Security of the Deliverer; and being once evidently convinced of this, it readily receives it, with a greater confidence of its being Truth, from that Light accompanying it from the Deliverer, than if it had the Light of Human Reason to give Some evidence of the Thing, as considered in it self. Hence the True Christian, in his Faith of things Divine, ever follows the steps of Abraham, who was the Father of the Faithful, who,
By this method, his Faith is ever ready and lively in regard of points, that are most difficult, 'tis peaceable and steady in the midst of seeming Contradictions, 'tis obedient,
By this method, his Faith is ever ready and lively in regard of points, that Are most difficult, it's peaceable and steady in the midst of seeming Contradictions, it's obedient,
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so whatever is deliver'd by a Divine Authority, he receives with a Faith Divine. And where this Authority is not evident, his Assent to whatever it delivers, is accompanied with Doubts and Fears, and consequently is not true Faith, much less Divine.
so whatever is Delivered by a Divine authority, he receives with a Faith Divine. And where this authority is not evident, his Assent to whatever it delivers, is accompanied with Doubts and Fears, and consequently is not true Faith, much less Divine.
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Upon reflection, considering, he has no other Authority for this Interpretation, but only the agreeableness it has to his own Judgment, he cannot therefore embrace it with a Divine Faith;
Upon reflection, considering, he has no other authority for this Interpretation, but only the agreeableness it has to his own Judgement, he cannot Therefore embrace it with a Divine Faith;
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and afterwards considering, there's no other Authority for this, than the Sincerity and Learning of this Interpreter, he finds this comes very much short of Divine Faith,
and afterwards considering, there's no other authority for this, than the Sincerity and Learning of this Interpreter, he finds this comes very much short of Divine Faith,
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And thus, wherever he turns, he is still at a loss, till he finds an Interpreter authoris'd by God himself, whom he has solemnly promis'd to guide and assist by his Holy Spirit, for the teaching the Truth:
And thus, wherever he turns, he is still At a loss, till he finds an Interpreter authorised by God himself, whom he has solemnly promised to guide and assist by his Holy Spirit, for the teaching the Truth:
and therefore is not a Human, but Divine Truth, wholy free from doubts & fears, and not questionable upon any difficulties mov'd by any Human Learning whatever:
and Therefore is not a Human, but Divine Truth, wholly free from doubts & fears, and not questionable upon any difficulties moved by any Human Learning whatever:
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and while she Teaches, he Hears and Believes, depending for the Truth of every point, on the Solemn Promise of Christ, and the assistance of his Spirit;
and while she Teaches, he Hears and Believes, depending for the Truth of every point, on the Solemn Promise of christ, and the assistance of his Spirit;
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The day of the Institution of this Divine Banquet, having been in great part taken up with Devotions then justly due to the Sacred Passion of our Lord;
The day of the Institution of this Divine Banquet, having been in great part taken up with Devotions then justly due to the Sacred Passion of our Lord;
teaching us, that true Christian Virtue desires not any pomp or shew, in drawing the Eyes of the World, by Discourse or Reputation; but rather to lie hid;
teaching us, that true Christian Virtue Desires not any pomp or show, in drawing the Eyes of the World, by Discourse or Reputation; but rather to lie hid;
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because, tho' to appear so far, as may be necessary to instruct others, be Charity; yet to appear, with the hopes of being admir'd, is Vanity and Self-love.
Because, though to appear so Far, as may be necessary to instruct Others, be Charity; yet to appear, with the hope's of being admired, is Vanity and Self-love.
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first in those, that Preach Christ and his Gospel, in those that Officiate at the Altar, in those that pretend to a Religious life, in all those, that approach to the Communion,
First in those, that Preach christ and his Gospel, in those that Officiate At the Altar, in those that pretend to a Religious life, in all those, that approach to the Communion,
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or assist at the Sacrifice of the Mass. For whilst Men undertake to propagate the Gospel of Christ and serve at his Altar, ought it not to be done with the Spirit of Christ? Whilst they come to receive him,
or assist At the Sacrifice of the Mass. For while Men undertake to propagate the Gospel of christ and serve At his Altar, ought it not to be done with the Spirit of christ? While they come to receive him,
and Worldly manner, as to draw Eyes and admiration upon themselves, 'tis plain they walk not in the steps of their Master, who in the Church hiding his Divinity, cannot be pleas'd with those, who there expose their Vanities:
and Worldly manner, as to draw Eyes and admiration upon themselves, it's plain they walk not in the steps of their Master, who in the Church hiding his Divinity, cannot be pleased with those, who there expose their Vanities:
and they must not wonder at the little improvement they find from their best Devotions, who in the place Consecrated to God's Honour, come to seek their own;
and they must not wonder At the little improvement they find from their best Devotions, who in the place Consecrated to God's Honour, come to seek their own;
and sincerely desire to correct in themselves, whatever they perceive there displeasing to God, may with great confidence, not only appear before him, in offering him to his Eternal Father,
and sincerely desire to correct in themselves, whatever they perceive there displeasing to God, may with great confidence, not only appear before him, in offering him to his Eternal Father,
But for those that live in sin, and take no care to deliver themselves from that slavery, methinks the 〈 … 〉y appearing before this Holy Victim, should be great confusion to them for their wickedness,
But for those that live in since, and take no care to deliver themselves from that slavery, methinks the 〈 … 〉y appearing before this Holy Victim, should be great confusion to them for their wickedness,
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For while they maintain the cause of sin within their own Souls, with what Face can they behold him, who died for the destruction of sin? And what abominable dissimulation must it be,
For while they maintain the cause of since within their own Souls, with what Face can they behold him, who died for the destruction of since? And what abominable dissimulation must it be,
or Sanctifying the day? Much less criminal is their Idolatry, who knowing not God, blindly worship Dagon and Baal, than the detestable Religion of these, who thus confessing God, to his Face set the Devil before him:
or Sanctifying the day? Much less criminal is their Idolatry, who knowing not God, blindly worship Dagon and Baal, than the detestable Religion of these, who thus confessing God, to his Face Set the devil before him:
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but with Damnation to themselves? Look, O Jesu, on thy People, which thou hast purchas'd with thy Blood, touch their Hearts with thy Grace, that they may be sensible of their obstinacy and blindness;
but with Damnation to themselves? Look, Oh Jesu, on thy People, which thou hast purchased with thy Blood, touch their Hearts with thy Grace, that they may be sensible of their obstinacy and blindness;
Sunday within the Octave of Corpus Christi, or second after Pentecost. EPISTLE. 1 John C. 3. V. 13. ends V. 18. HE that has the Substance of this World, and seeing his Brother in necessity, shuts his Heart against him;
Sunday within the Octave of Corpus Christ, or second After Pentecost. EPISTLE. 1 John C. 3. V. 13. ends V. 18. HE that has the Substance of this World, and seeing his Brother in necessity, shuts his Heart against him;
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and tho' it be not so demonstrative on the one part, as to conclude, that whoever relieves his Brother in necessity, has certainly the love of God in him;
and though it be not so demonstrative on the one part, as to conclude, that whoever relieves his Brother in necessity, has Certainly the love of God in him;
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yet there are some general Principles of Christianity, which give light in this matter, and may help to discover very considerable omissions in this obligation of Charity,
yet there Are Some general Principles of Christianity, which give Light in this matter, and may help to discover very considerable omissions in this obligation of Charity,
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for the Education or Provision of Children, for Divertisements? Truly, what is necessary for these ends cannot be judged superfluous; but how much is there superfluous of that, which, in these particulars, is often reputed necessary? If no more were expended on the Table and Clothing,
for the Education or Provision of Children, for Divertisements? Truly, what is necessary for these ends cannot be judged superfluous; but how much is there superfluous of that, which, in these particulars, is often reputed necessary? If no more were expended on the Table and Clothing,
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but if we once summ up, what is here laid out to provoke and indulge a vicious Appetite, for Pomp, Magnificence, Ostentation and Excess, we shall soon find, there's much greater Provision made for these corrupt ends, than for Necessity or Convenience; and that in many Families there's more thus singly laid out in the year,
but if we once sum up, what is Here laid out to provoke and indulge a vicious Appetite, for Pomp, Magnificence, Ostentation and Excess, we shall soon find, there's much greater Provision made for these corrupt ends, than for Necessity or Convenience; and that in many Families there's more thus singly laid out in the year,
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than might very well serve for the subsistance of a multitude of Poor-Now all this must be reckon'd as so much Wast and Superfluous; and this being the right of the Poor, it has been nothing less than mispending their Stock.
than might very well serve for the subsistence of a multitude of Poor-Now all this must be reckoned as so much Wast and Superfluous; and this being the right of the Poor, it has been nothing less than misspending their Stock.
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yet how very little is it, that can be placed to this account, in comparison of what is there left, meerly for Idleness or ill custom, to satisfie a vain Curiosity,
yet how very little is it, that can be placed to this account, in comparison of what is there left, merely for Idleness or ill custom, to satisfy a vain Curiosity,
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or gratifie very unjust Desires? So much then as has been thus idly or viciously spent, in justice ought to have been apply'd to the relief of the Poor;
or gratify very unjust Desires? So much then as has been thus idly or viciously spent, in Justice ought to have been applied to the relief of the Poor;
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and will be an evidence against those, of their being void of Charity, who have thus misemploy'd, what was entrusted in their Hands for the help of others.
and will be an evidence against those, of their being void of Charity, who have thus misemployed, what was Entrusted in their Hands for the help of Others.
before his Necessities? If they want Bread and Cloths, and I, being plentifully supply'd in these, want to satisfie my Curiosity, my unnecessary or disordered Desires;
before his Necessities? If they want Bred and Clothes, and I, being plentifully supplied in these, want to satisfy my Curiosity, my unnecessary or disordered Desires;
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and may not they lay out their Money in any lawful way, as they shall think fitting? The general practice, I fear, answers favourably to this question;
and may not they lay out their Money in any lawful Way, as they shall think fitting? The general practice, I Fear, answers favourably to this question;
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but according to the Principles of Christianity, I think, whatever Title and Right a Man has to an Estate, he never becomes Master of what is superfluous in it:
but according to the Principles of Christianity, I think, whatever Title and Right a Man has to an Estate, he never becomes Master of what is superfluous in it:
yet when they come to satisfie all those imaginary necessities, which are the suggestions of Vanity, Curiosity or the love of Pleasure, this is generally spending what is not their own;
yet when they come to satisfy all those imaginary necessities, which Are the suggestions of Vanity, Curiosity or the love of Pleasure, this is generally spending what is not their own;
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and what a dismal one will it be, when it shall appear, that Folly, Liberty, Luxury and Excess have devour'd those vast summs, which ought to have been apply'd to the relief of the Poor.
and what a dismal one will it be, when it shall appear, that Folly, Liberty, Luxury and Excess have devoured those vast sums, which ought to have been applied to the relief of the Poor.
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but of throwing it away with both Hands, to gratifie every idle, vain, pleasing or extravagant Inclination of their corrupt Nature, this I think is a very great mistake,
but of throwing it away with both Hands, to gratify every idle, vain, pleasing or extravagant Inclination of their corrupt Nature, this I think is a very great mistake,
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in maintaining Idleness, strengthening his corrupt Passions, supporting Self-love, exposing himself to dangers, encreasing difficulties, nourishing vice,
in maintaining Idleness, strengthening his corrupt Passion, supporting Self-love, exposing himself to dangers, increasing difficulties, nourishing vice,
and those, who, otherwise seem to be Men of Principles, we see so general a blindness in this point, that amongst so many Rich, there appear so very few,
and those, who, otherwise seem to be Men of Principles, we see so general a blindness in this point, that among so many Rich, there appear so very few,
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but what go on without scruple in this broad way of Injustice and Uncharitableness, and not thinking of the true Christian use of what God ▪ has given them!
but what go on without scruple in this broad Way of Injustice and Uncharitableness, and not thinking of the true Christian use of what God ▪ has given them!
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and so open their Eyes, that they may no more abuse to their own Damnation, what thou hast given them for their everlasting good Grant us all a true Knowledge of our Duty in this point, soften our Hearts towards our Neighbour,
and so open their Eyes, that they may no more abuse to their own Damnation, what thou hast given them for their everlasting good Grant us all a true Knowledge of our Duty in this point, soften our Hearts towards our Neighbour,
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Third Sunday after Pentecost. EPISTLE. 1 Pet C. 5. V. 6. ends V. 11. BE sober and watch: for your Enemy the Devil, goes about, as a roaring •ion, seeking whom he may devour.
Third Sunday After Pentecost. EPISTLE. 1 Pet C. 5. V. 6. ends V. 11. BE Sobrium and watch: for your Enemy the devil, Goes about, as a roaring •ion, seeking whom he may devour.
To •ecure us against all the designs of a ma•icious and diligent Enemy, the Apo•tle advises us to be Sober, that is, to ob•erve such a moderation and temper in •ll our Desires, Passions, Affections, Thoughts,
To •ecure us against all the designs of a ma•icious and diligent Enemy, the Apo•tle advises us to be Sobrium, that is, to ob•erve such a moderation and temper in •ll our Desires, Passion, Affections, Thoughts,
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and whetever concerns we •ave, and be so watchful herein, as to •ive no opportunity to our Enemy of •aking a prey of us, who is ever wait•g to improve every little disorder,
and whetever concerns we •ave, and be so watchful herein, as to •ive no opportunity to our Enemy of •aking a prey of us, who is ever wait•g to improve every little disorder,
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as these, tho' compos'd of very contrary Elements, are yet sound enough, as long as the different qualities are in a good proportion of temper ▪ but are presently in disorder and hastering to death,
as these, though composed of very contrary Elements, Are yet found enough, as long as the different qualities Are in a good proportion of temper ▪ but Are presently in disorder and hastering to death,
just so it is in our Spiritual health• we have variety of contrary Passions within us, which can do us no prejudice ▪ as long as we keep them compos'd and moderate;
just so it is in our Spiritual health• we have variety of contrary Passion within us, which can do us no prejudice ▪ as long as we keep them composed and moderate;
The ground of this lies very open, because the action of our Heart and Soul, in this mortal State, is so very limited and confin'd, that if any one Passion or Desire becomes violent, i• carries the Soul,
The ground of this lies very open, Because the actium of our Heart and Soul, in this Mortal State, is so very limited and confined, that if any one Passion or Desire becomes violent, i• carries the Soul,
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To prevent then every Passion, Af•ection or Desire of the Soul from grow•ng Immoderate or to an Excess, is the •obriety St. Peter exacts from every Christian, not only in regard of objects, •at are evidently sinful;
To prevent then every Passion, Af•ection or Desire of the Soul from grow•ng Immoderate or to an Excess, is the •obriety Saint Peter exacts from every Christian, not only in regard of objects, •at Are evidently sinful;
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for all that is •therwise sufficiently forbid, as wholy •ienating the Heart from God, and be•g the condition of those unhappy •nes, whom the Devil waits not now to •evour,
for all that is •therwise sufficiently forbid, as wholly •ienating the Heart from God, and be•g the condition of those unhappy •nes, whom the devil waits not now to •evour,
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•is here the Christian is advis'd to be •ober and Watchful; and the Caution is • comprehensive, that I know not any •e concern belonging to this life, which •irectly falls not under it.
•is Here the Christian is advised to be •ober and Watchful; and the Caution is • comprehensive, that I know not any •e concern belonging to this life, which •irectly falls not under it.
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yet while he is thus strictly bound to be Careful, he is still as strictly forbid the permitting this Care to grow to the excess of being Solicitous: So that however he may be reduc'd to those frightful circumstances of seeing nothing but misery and distress before him,
yet while he is thus strictly bound to be Careful, he is still as strictly forbid the permitting this Care to grow to the excess of being Solicitous: So that however he may be reduced to those frightful Circumstances of seeing nothing but misery and distress before him,
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but advis'd to humble himself under the powerful Hand of God, casting all his solicitude on him, being Sober and Watchful, that he be not made a prey to his Enemy:
but advised to humble himself under the powerful Hand of God, casting all his solicitude on him, being Sobrium and Watchful, that he be not made a prey to his Enemy:
what affection is there, tho' in it self commendable or innocent, which, in its Excess, ought not to be the subject of the Christian's Care? Parents and Children, Husband, Wife and Friends have a Duty of love towards each other;
what affection is there, though in it self commendable or innocent, which, in its Excess, ought not to be the Subject of the Christian's Care? Parents and Children, Husband, Wife and Friends have a Duty of love towards each other;
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and yet if this, on any side, becomes Immoderate, they need not doubt, but in this they give the Devil some hopes and encouragement to keep an Eye upon them.
and yet if this, on any side, becomes Immoderate, they need not doubt, but in this they give the devil Some hope's and encouragement to keep an Eye upon them.
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and that if on some lucky hit, their Duty to God happens not to be consistent with what is desir'd or expected from them, they'll chuse rather to forfeit that,
and that if on Some lucky hit, their Duty to God happens not to be consistent with what is desired or expected from them, They'll choose rather to forfeit that,
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and if they keep not as strict a watch on themselves in checking whatever is immoderate in their affections, they'll certainly be in danger of answering all his expectations.
and if they keep not as strict a watch on themselves in checking whatever is immoderate in their affections, They'll Certainly be in danger of answering all his Expectations.
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So that whereas his Temporal and Eternal good depends on the observance of that Golden Rule, Age quod agis; of being attentive to every Duty as he performs it,
So that whereas his Temporal and Eternal good depends on the observance of that Golden Rule, Age quod Agis; of being attentive to every Duty as he performs it,
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Hence I cannot but think it a matter, not only of Discretion, but Duty, for every Christian, in their respective degrees, to be very careful in avoiding all that, which is apt too much to possess the Heart,
Hence I cannot but think it a matter, not only of Discretion, but Duty, for every Christian, in their respective Degrees, to be very careful in avoiding all that, which is apt too much to possess the Heart,
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their not keeping a strict Hand on themselves, in moderating their Inclinations, have taken off their Hearts from their business, have encreas'd their Passions, have first made them idle,
their not keeping a strict Hand on themselves, in moderating their Inclinations, have taken off their Hearts from their business, have increased their Passion, have First made them idle,
Ought not then every Christian, as soon as he perceives himself with a fond satisfaction, inclining to any of these ways, which by advancing in them have ruin'd so many, be presently jealous of himself, suspect all the reasons of Treachery, which push him forward;
Ought not then every Christian, as soon as he perceives himself with a found satisfaction, inclining to any of these ways, which by advancing in them have ruined so many, be presently jealous of himself, suspect all the Reasons of Treachery, which push him forward;
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Give ear to the Apostle in being Sober and Watchful, and put a stop to that in the beginning, which otherwise, with a little encouragement, will prove too strong for him,
Give ear to the Apostle in being Sobrium and Watchful, and put a stop to that in the beginning, which otherwise, with a little encouragement, will prove too strong for him,
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what wast of Estates, ruin of Families, loss of Souls, Scandal of Religion, and what intolerable abuses have by this way crept into the Sanctuary, I cannot but lament our Common misery,
what waste of Estates, ruin of Families, loss of Souls, Scandal of Religion, and what intolerable Abuses have by this Way crept into the Sanctuary, I cannot but lament our Common misery,
Hence it is, that a Soul possess'd with this Charity or Love of God, waits with an earnest expectation, to be deliver'd from the bondage of corruption, into the Glorious Liberty of the Children of God; it groans within it self;
Hence it is, that a Soul possessed with this Charity or Love of God, waits with an earnest expectation, to be Delivered from the bondage of corruption, into the Glorious Liberty of the Children of God; it groans within it self;
and, as it were in a painful labour, sighs in expectation of the effect of its adoption, that is, of being deliver'd from its Body and this World, the root of all the evil it suffers:
and, as it were in a painful labour, sighs in expectation of the Effect of its adoption, that is, of being Delivered from its Body and this World, the root of all the evil it suffers:
Hence that hour, when its Deliverer shall come, tho' otherwise attended with circumstances of terror, is very desirable, thro' that Hope it reposes in his infinit Mercy and Goodness, who is his Redeemer, who having already paid the ransom,
Hence that hour, when its Deliverer shall come, though otherwise attended with Circumstances of terror, is very desirable, through that Hope it reposes in his infinite Mercy and goodness, who is his Redeemer, who having already paid the ransom,
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for its being freed from the power of sin, has promis'd (and he is faithful to his promise) not to let those perish, who are not in love with their Slavery.
for its being freed from the power of since, has promised (and he is faithful to his promise) not to let those perish, who Are not in love with their Slavery.
This is the Character of the Chosen of God, thus fearful of the dangers, and tired with the Assaults and Usurpation of sin, to desire that moment, which shall destroy its Tyranny,
This is the Character of the Chosen of God, thus fearful of the dangers, and tired with the Assaults and Usurpation of since, to desire that moment, which shall destroy its Tyranny,
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If I desire therefore to be deliver'd from this body of fin, and enter into the Liberty of the Children of God, I know this Desire is mix'd, thro' my great weakness,
If I desire Therefore to be Delivered from this body of fin, and enter into the Liberty of the Children of God, I know this Desire is mixed, through my great weakness,
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O God, do thou manifest thy self daily more and more to me, that being still more sensible of the evils of this Banishment, my Desires of being deliver'd may daily encrease, that I may sigh and groan with the sighs of this Apostle, till the hour of being dissolv'd shall open me a way into thy Presence, where my joys shall be unmix'd in the Possession of Thee, the only perfect and everlasting Good. O perfect Redemption! O full and entire Adoption!
O God, do thou manifest thy self daily more and more to me, that being still more sensible of the evils of this Banishment, my Desires of being Delivered may daily increase, that I may sighs and groan with the sighs of this Apostle, till the hour of being dissolved shall open me a Way into thy Presence, where my Joys shall be unmixed in the Possession of Thee, the only perfect and everlasting Good. O perfect Redemption! O full and entire Adoption!
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These Desires are the happy breathings of those Souls, who are effectually mov'd by the Divine Spirit, who giving them a true knowledge of all the dangers and evils of sin, to which they are here expos'd, makes them earnestly long for their Port of Security and Rest. How unhappy then is the condition of all those, who being in love with their Captivity, study daily to render it more aimable,
These Desires Are the happy breathings of those Souls, who Are effectually moved by the Divine Spirit, who giving them a true knowledge of all the dangers and evils of since, to which they Are Here exposed, makes them earnestly long for their Port of Security and Rest. How unhappy then is the condition of all those, who being in love with their Captivity, study daily to render it more aimable,
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and not resenting the Vanity and Evils, to which they are subject, by their Folly and Sensuality are ever encreasing and multiplying the dangers of their Pilgrimage;
and not resenting the Vanity and Evils, to which they Are Subject, by their Folly and Sensuality Are ever increasing and multiplying the dangers of their Pilgrimage;
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but that all Creatures, in their kind, are subject to vanity, not willing, in becoming the Instruments of sin, take no care to retrench the use of them,
but that all Creatures, in their kind, Are Subject to vanity, not willing, in becoming the Instruments of since, take no care to retrench the use of them,
seek Temptations, which in their Prayers they seemingly desire to avoid, and thus daily encrease the difficulties of Salvation, in removing themselves at a greater distance from God:
seek Temptations, which in their Prayers they seemingly desire to avoid, and thus daily increase the difficulties of Salvation, in removing themselves At a greater distance from God:
yet who has assur'd us, he will do the same, when without necessity or other reason, besides gratifying the importunity of our own Appetites, we indiscreetly,
yet who has assured us, he will do the same, when without necessity or other reason, beside gratifying the importunity of our own Appetites, we indiscreetly,
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but voluntarily, put our selves in hazard? And therefore, tho' the life of the antient Hermits, who hiding themselves in Desarts, cut off at once all the dangers of Creatures and the World,
but voluntarily, put our selves in hazard? And Therefore, though the life of the ancient Hermit's, who hiding themselves in Deserts, Cut off At once all the dangers of Creatures and the World,
The consideration of these dangers from the unnecessary use of Creatures, without any other reason, moves many Christians to avoid Plays, Balls and publick Shews,
The consideration of these dangers from the unnecessary use of Creatures, without any other reason, moves many Christians to avoid Plays, Balls and public Shows,
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the sense of that vanity and those dangers, to which they are subject against their wills, ever making them very cautions not to encrease them by choice.
the sense of that vanity and those dangers, to which they Are Subject against their wills, ever making them very cautions not to increase them by choice.
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and for this end, is Retirement and Solitariness recommended by the Holy Kempis, and S. Francis ' Sales, not so as to decline all Company or Recreation,
and for this end, is Retirement and Solitariness recommended by the Holy Kempis, and S. Francis ' Sales, not so as to decline all Company or Recreation,
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The Duty of every Christian is to work such a change in the inward Man, that whereas they bring with them into the World nothing but corruption, inclinations to Folly and Vanity, Obstinacy and Self-Love,
The Duty of every Christian is to work such a change in the inward Man, that whereas they bring with them into the World nothing but corruption, inclinations to Folly and Vanity, Obstinacy and Self-Love,
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But now as to the particulars, in which it desires to follow this Divine Original, the principal ones are, in this days Lesson, set down by St. Peter, 1. In keeping a perfect Peace and Union with all Neighbours, Friends and Enemies. 2. In having compassion on the necessities of others. 3. In maintaining a Brotherly love. 4. In being merciful, by not exaggerating,
But now as to the particulars, in which it Desires to follow this Divine Original, the principal ones Are, in this days lesson, Set down by Saint Peter, 1. In keeping a perfect Peace and union with all Neighbours, Friends and Enemies. 2. In having compassion on the necessities of Others. 3. In maintaining a Brotherly love. 4. In being merciful, by not exaggerating,
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but Blessing for Cursing. 8. In avoiding all Evilspeaking, Detraction, Lying and Deceit. 9. In declining sin and doing good. 10. In esteeming it a Blessing to suffer for Justice. 11. In not fearing the evils of this World.
but Blessing for Cursing. 8. In avoiding all Evil-speaking, Detraction, Lying and Deceit. 9. In declining since and doing good. 10. In esteeming it a Blessing to suffer for justice. 11. In not fearing the evils of this World.
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yet that before God he cannot be truly holy, if in any one of these points he voluntarily, negligently or affectedly leaves the Gospel and departs from his Master;
yet that before God he cannot be truly holy, if in any one of these points he voluntarily, negligently or affectedly leaves the Gospel and departs from his Master;
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And because all these accomplishments, as likewise the whole System of the Gospel, may be reduc'd to this one point of an Humble Charity, therefore the good Christian seriously applies himself to the consideration of this,
And Because all these accomplishments, as likewise the Whole System of the Gospel, may be reduced to this one point of an Humble Charity, Therefore the good Christian seriously Applies himself to the consideration of this,
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as it was practis'd by Christ our Lord, and having fram'd, not an imperfect, but a true Idea of it, he by this endeavours to direct his Life, his Thoughts, his Words, his Actions;
as it was practised by christ our Lord, and having framed, not an imperfect, but a true Idea of it, he by this endeavours to Direct his Life, his Thoughts, his Words, his Actions;
yet knowing the World to be contrary to Christ, he values not its Authority, regards not its Precedents, however confirm'd by Number, Power and Custom;
yet knowing the World to be contrary to christ, he value's not its authority, regards not its Precedents, however confirmed by Number, Power and Custom;
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he never instructed his Apostles in any Human Science, nor explicated to them any difficulties of Scripture relating to Earthly things, such as are the subject of the Curious.
he never instructed his Apostles in any Human Science, nor explicated to them any difficulties of Scripture relating to Earthly things, such as Are the Subject of the Curious.
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avoiding Courts, seeking the Poor and Distressed, and generally Preaching to them. His life was a life of fatigue and labour, always employ'd in his Function.
avoiding Courts, seeking the Poor and Distressed, and generally Preaching to them. His life was a life of fatigue and labour, always employed in his Function.
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'tis evident, he prefer'd Poverty before Riches, Humiliation and Abjection before State and Magnificence; the avoiding the Pleasures of this World before the Enjoyment of them:
it's evident, he preferred Poverty before Riches, Humiliation and Abjection before State and Magnificence; the avoiding the Pleasures of this World before the Enjoyment of them:
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And his choice being not mixt with necessity or force, but wholy voluntary, and without any possibility of mistake, being himself the infinit Wisdom and Sovereign Truth,
And his choice being not mixed with necessity or force, but wholly voluntary, and without any possibility of mistake, being himself the infinite Wisdom and Sovereign Truth,
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but amidst all difficulties, ever to maintain the interest of Justice and Truth; 'twas to convince us, that Innocence is no security against Suffering in this life:
but amid all difficulties, ever to maintain the Interest of justice and Truth; 'twas to convince us, that Innocence is no security against Suffering in this life:
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and that we might not be discourag'd when brought to the Trial, therefore Jesus Innocent puts himself at the Head of all that are thus to suffer, and says to them; Follow me.
and that we might not be discouraged when brought to the Trial, Therefore jesus Innocent puts himself At the Head of all that Are thus to suffer, and Says to them; Follow me.
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In this manner the true Christian Contemplates the Humble Charity of Jesus, that is, his infinit love both to God and Man, accompanied with a most perfect, profound and entire Humility, in the practice of all those particulars here recommended to us by St. Peter; from this Original he frames in his Soul the best Idea of Christianity;
In this manner the true Christian Contemplates the Humble Charity of jesus, that is, his infinite love both to God and Man, accompanied with a most perfect, profound and entire Humility, in the practice of all those particulars Here recommended to us by Saint Peter; from this Original he frames in his Soul the best Idea of Christianity;
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Besides the general Tribute of Death to be paid by all, that are born into this World, there's another death peculiar to Christians, without which, they cannot be alive in Christ.
Beside the general Tribute of Death to be paid by all, that Are born into this World, there's Another death peculiar to Christians, without which, they cannot be alive in christ.
and whoever is so •nhappy, as to live in the total forget•lness of those engagements, seeking •ose very corruptions, to which they •lemnly promised to die, such may •atter themselves with the name of Christian,
and whoever is so •nhappy, as to live in the total forget•lness of those engagements, seeking •ose very corruptions, to which they •lemnly promised to die, such may •atter themselves with the name of Christian,
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and if afterwards, ei•er by words or actions, he has an• •ommunication with the things he ha• •enounc'd, he violates his Oath, is un•ithful in his Allegiance, revokes his word given to God,
and if afterwards, ei•er by words or actions, he has an• •ommunication with the things he ha• •enounced, he violates his Oath, is un•ithful in his Allegiance, revokes his word given to God,
'tis very evident, how • Christian ought to consider himse• dead in this life, since he ought to b• so arm'd with a kind of hardness and almost insensibility, in regard of the thing of this World, that,
it's very evident, how • Christian ought to Consider himse• dead in this life, since he ought to b• so armed with a kind of hardness and almost insensibility, in regard of the thing of this World, that,
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So truly, there can be no •etter Argument of this Christian death •ere requir'd, than upon the violent •nd repeated provocations of the same •bjects, to abide wholy obstinate (and •n some manner unmov'd) against them.
So truly, there can be no •etter Argument of this Christian death •ere required, than upon the violent •nd repeated provocations of the same •bjects, to abide wholly obstinate (and •n Some manner unmoved) against them.
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because in this consists the fulfilling the Contract made with Almighty God at his Baptism; without this, he knows, he is false to his promise, he is faithless and unjust;
Because in this consists the fulfilling the Contract made with Almighty God At his Baptism; without this, he knows, he is false to his promise, he is faithless and unjust;
and therefore upon the first suggestion of all that belongs to the sinful Pomps of the World, the Works of the Flesh and the Devil, he ever answers with that first word, he spoke by his God-father at the Font, I renounce you; I have listed my self under Christ's Standard;
and Therefore upon the First suggestion of all that belongs to the sinful Pomps of the World, the Works of the Flesh and the devil, he ever answers with that First word, he spoke by his Godfather At the Font, I renounce you; I have listed my self under Christ's Standard;
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I see by the Gospel, that those, who are receiv'd into Bliss, are welcom'd under that Character of Good and Faithful Servants: Euge serve bone & Fidelis.
I see by the Gospel, that those, who Are received into Bliss, Are welcomed under that Character of Good and Faithful Servants: Euge serve bone & Fidelis.
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If I declare solemnly against all his Works, and then give a pleasing Ear to his suggestions, follow his motions, engage in •is cause against the Law of God, encou•age others to take part with him by •y words and example;
If I declare solemnly against all his Works, and then give a pleasing Ear to his suggestions, follow his motions, engage in •is cause against the Law of God, encou•age Others to take part with him by •y words and Exampl;
If a Souldier should list himself, and afterwards be found betraying his Soveraign to an Enemy ▪ he would not only lose his Pay, but suffer as a Traytor: this I know;
If a Soldier should list himself, and afterwards be found betraying his Sovereign to an Enemy ▪ he would not only loose his Pay, but suffer as a Traitor: this I know;
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to live by the Spirit of Christ, and thus to acquit my self of the obligations I undertook at the Font, by a life of Innocence and Holiness in relation to God;
to live by the Spirit of christ, and thus to acquit my self of the obligations I undertook At the Font, by a life of Innocence and Holiness in Relation to God;
I find him engag'd in the same corruptions of Drinking, of Gaming, of Swearing, of Cozening, of Frauds, of neglect of Family, of Prodigality, of Passion,
I find him engaged in the same corruptions of Drinking, of Gaming, of Swearing, of Cozening, of Frauds, of neglect of Family, of Prodigality, of Passion,
And therefore that Pastor, who labours not, by a timely instruction, to prevent this miscarriage in those, who commit themselves to his conduct, seems either little sensible of the great corruption of the World, authorised by common practice and custom,
And Therefore that Pastor, who labours not, by a timely instruction, to prevent this miscarriage in those, who commit themselves to his conduct, seems either little sensible of the great corruption of the World, authorised by Common practice and custom,
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And tho' such, who having the opportunity, take pains, by weekly Exhortations and Catechising, to instruct their Flock in all Moral Duties, are not wanting to this important obligation;
And though such, who having the opportunity, take pains, by weekly Exhortations and Catechising, to instruct their Flock in all Moral Duties, Are not wanting to this important obligation;
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and use no other means to supply it? Will not all the ignorance, with all its criminal consequences, in as many Souls as are under their care, be one day charg'd upon them?
and use no other means to supply it? Will not all the ignorance, with all its criminal consequences, in as many Souls as Are under their care, be one day charged upon them?
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being never willing to take the pains proportion'd to the difficulty of their work, or suffer such Mortifications or Self-denials in the avoiding of sin and its occasions, without which 'tis impossible they should ever be reclaim'd? In this there's a very great evil, in the undue,
being never willing to take the pains proportioned to the difficulty of their work, or suffer such Mortifications or Self-denials in the avoiding of since and its occasions, without which it's impossible they should ever be reclaimed? In this there's a very great evil, in the undue,
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That easiness in giving Absolution to the unprepar'd, who bring with them no arguments of a sincere Conversion, will then appear fruitless to the Receivers;
That easiness in giving Absolution to the unprepared, who bring with them no Arguments of a sincere Conversion, will then appear fruitless to the Receivers;
but think little of proportioning the works of their Conversion to the measure of their Crimes? They confess and amend and live within the bounds of Duty, and thus far well.
but think little of proportioning the works of their Conversion to the measure of their Crimes? They confess and amend and live within the bounds of Duty, and thus Far well.
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But is there to be no difference between Penitents, whose lives have been Criminal, and those, who in comparison of them, may be esteem'd Innocent? Those, who have kept nearest to Innocence, are oblig'd to live within the bounds of every Duty;
But is there to be no difference between Penitents, whose lives have been Criminal, and those, who in comparison of them, may be esteemed Innocent? Those, who have kept nearest to Innocence, Are obliged to live within the bounds of every Duty;
So, upon their repentance, they should serve Justice: this is a justice due to God, whom they have dishonour'd, to the Church and their Neighbour, to make satisfaction, by their more exemplary lives,
So, upon their Repentance, they should serve justice: this is a Justice due to God, whom they have dishonoured, to the Church and their Neighbour, to make satisfaction, by their more exemplary lives,
Hence the Church-man, who by neglect or the unedifying method of his life, has been injurious to the Flock, upon the sense of his fault, is oblig'd by more than ordinary diligence, Fasting, Praying, Watching,
Hence the Churchman, who by neglect or the unedifying method of his life, has been injurious to the Flock, upon the sense of his fault, is obliged by more than ordinary diligence, Fasting, Praying, Watching,
They, who have transgressed through the violence of their Carnal Passions, by their Immodesty, their Lightness and Vanity, must not only reform to the rules of an exact Modesty,
They, who have transgressed through the violence of their Carnal Passion, by their Immodesty, their Lightness and Vanity, must not only reform to the rules of an exact Modesty,
And do thou, O God of Mercy, inspire thy Servants, who seriously think of returning to thee, with this Lesson of St. Paul: Grant they may be entirely converted, not only in forsaking their evil ways,
And do thou, Oh God of Mercy, inspire thy Servants, who seriously think of returning to thee, with this lesson of Saint Paul: Grant they may be entirely converted, not only in forsaking their evil ways,
By this motive, when it is sincere, we have the daily opportunity of Sanctifying our most ordinary actions, which seeming to regard nothing but the Body, at the same time are all acts of Justice and the payment of a debt, with which God has charg'd us.
By this motive, when it is sincere, we have the daily opportunity of Sanctifying our most ordinary actions, which seeming to regard nothing but the Body, At the same time Are all acts of justice and the payment of a debt, with which God has charged us.
Hence the Christian, looking forward towards that end, for which, thro' the infinit goodness of God, he was created, is to regard and esteem only that as Good and his greatest interest;
Hence the Christian, looking forward towards that end, for which, through the infinite Goodness of God, he was created, is to regard and esteem only that as Good and his greatest Interest;
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So truly would he be equally unjust and cruel to himself, if upon observing the pernicious inclinations of Soul and Body, he should gratifie them in their desires,
So truly would he be equally unjust and cruel to himself, if upon observing the pernicious inclinations of Soul and Body, he should gratify them in their Desires,
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Those persons, who are austere and mortified, denying themselves in the ordinary satisfactions and enjoyments of this life, pass in the reputation of the World, as Enemies of their Bodies;
Those Persons, who Are austere and mortified, denying themselves in the ordinary satisfactions and enjoyments of this life, pass in the reputation of the World, as Enemies of their Bodies;
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all they do, being to heal their Distempers to extinguish in them, as much as is possible, the seeds of corruption and death, to render them Immortal, Incorruptible and Glorious;
all they do, being to heal their Distempers to extinguish in them, as much as is possible, the seeds of corruption and death, to render them Immortal, Incorruptible and Glorious;
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and tho' it be a course seemingly difficult, yet truly 'tis much easier than what we see daily undertaken and practis'd for the recovery of Corporal Health.
and though it be a course seemingly difficult, yet truly it's much Easier than what we see daily undertaken and practised for the recovery of Corporal Health.
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because he sees, this is the true way to secure them against everlasting evils. On the contrary, they are real Enemies to their Bodies, treat them not only unjustly,
Because he sees, this is the true Way to secure them against everlasting evils. On the contrary, they Are real Enemies to their Bodies, Treat them not only unjustly,
or even any ways disfigure them, would be certainly mark'd for an Enemy; and what more favourable Character can they give themselves, who thus rashly run into Precipices,
or even any ways disfigure them, would be Certainly marked for an Enemy; and what more favourable Character can they give themselves, who thus rashly run into Precipices,
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'tis this they also put to the hazard, who purposely decline all Self denials, and cannot bear what is necessary to mortifie those Passions, which are continually carrying them out of the way.
it's this they also put to the hazard, who purposely decline all Self denials, and cannot bear what is necessary to mortify those Passion, which Are continually carrying them out of the Way.
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For the works of the Flesh are of a very large extent, there being no sort of Passion, Affection or Desire, no kind of Excess, Disorder or Practice, which is contrary to any Command of God,
For the works of the Flesh Are of a very large extent, there being no sort of Passion, Affection or Desire, no kind of Excess, Disorder or Practice, which is contrary to any Command of God,
nay, who do not seriously labour by proportion'd Self-denials, to overcome it, all these may be said to live according to the Flesh, are paying what is no debt,
nay, who do not seriously labour by proportioned Self-denials, to overcome it, all these may be said to live according to the Flesh, Are paying what is no debt,
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grant therefore, O God of Mercy, we may so truly understand our Eternal Interest, that mortifying in our selves all those inclinations, which are the effects of Corruption,
grant Therefore, Oh God of Mercy, we may so truly understand our Eternal Interest, that mortifying in our selves all those inclinations, which Are the effects of Corruption,
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and suggested by thy Spirit, and thus abundantly find the recompence of all our Self-denials in the enjoyment of that glorious life we hope for and thou hast promis'd.
and suggested by thy Spirit, and thus abundantly find the recompense of all our Self-denials in the enjoyment of that glorious life we hope for and thou hast promised.
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The Apostle, in this Chapter, having number'd up the great Mercies of God shewn to the Jews, as likewise the many Transgressions of that People in neglect and contempt of all his Helps and Favours,
The Apostle, in this Chapter, having numbered up the great mercies of God shown to the jews, as likewise the many Transgressions of that People in neglect and contempt of all his Helps and Favours,
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Now 'tis very evident, the Cloud and the Sea were a Figure of our Baptism, the Manna and Water of the Rock were a Figure of the H. Eucharist; and so all this happen'd to them in Figure:
Now it's very evident, the Cloud and the Sea were a Figure of our Baptism, the Manna and Water of the Rock were a Figure of the H. Eucharist; and so all this happened to them in Figure:
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and, no question, but, as St. Paul observes, the severity of God's anger on the sinful Jews, was likewise a Figure, of that severity God will shew to wicked Christians;
and, no question, but, as Saint Paul observes, the severity of God's anger on the sinful jews, was likewise a Figure, of that severity God will show to wicked Christians;
and their partaking of his Holy Sacraments, Baptism and the Eucharist, will not secure them against as universal an Exclusion from the Land of Promise,
and their partaking of his Holy Sacraments, Baptism and the Eucharist, will not secure them against as universal an Exclusion from the Land of Promise,
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and there's nothing but the exemplary and truly virtuous lives of Christians can possibly prevent the fulfilling this part of the Figure with the rest:
and there's nothing but the exemplary and truly virtuous lives of Christians can possibly prevent the fulfilling this part of the Figure with the rest:
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And tho' there are great numbers of Pious Christians, who being exempt from this general corruption, may hope to be distinguish'd from this Mass of •he Wicked,
And though there Are great numbers of Pious Christians, who being exempt from this general corruption, may hope to be distinguished from this Mass of •he Wicked,
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& yet interiorly no better than Pharisees, and with them to have their Eternal Portion? Again, the Caphernaits, who were a People no ways remarkable for any sort of extravagancy above their Neighbours, are yet threatn'd with a more rigorous judgment than those • Sodom and Gomorrah, Towns defil'• with the most abominable crimes, an• this for the only sin of neglect and ingratitude, in not making a good use • the Favours Christ had done them, i• working so many Miracles in their sigh• Now who knows,
& yet interiorly not better than Pharisees, and with them to have their Eternal Portion? Again, the Caphernaits, who were a People no ways remarkable for any sort of extravagancy above their Neighbours, Are yet threatened with a more rigorous judgement than those • Sodom and Gomorrah, Towns defil'• with the most abominable crimes, an• this for the only since of neglect and ingratitude, in not making a good use • the Favours christ had done them, i• working so many Miracles in their sigh• Now who knows,
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since we see the Vices principally threatn'd in the Gospel, are Spiritual ones, as the abuse of God's Grace and Word, Ambition, Pride, Covetousness Tepidity, &c. and the Virtues there chiefly recommended are interior, regarding the inward Man, a• the Love of Enemies, Reserv'dness i• judging, being dead to the World, renouncing.
since we see the Vices principally threatened in the Gospel, Are Spiritual ones, as the abuse of God's Grace and Word, Ambition, Pride, Covetousness Tepidity, etc. and the Virtues there chiefly recommended Are interior, regarding the inward Man, a• the Love of Enemies, Reservedness i• judging, being dead to the World, renouncing.
Human Satisfactions, Humility, Charity, Vigilance in Prayer, a Zeal for Justice, Simplicity of Heart, &c. Since, I say, we find the Grace of God and Salvation depending on these interior dispositions, have we not reason to fear, that of those, in whom no exterior wickedness or extraordinary disorder was ever known, there will be many, who being judg'd by the Searcher of Hearts, will be found guilty,
Human Satisfactions, Humility, Charity, Vigilance in Prayer, a Zeal for justice, Simplicity of Heart, etc. Since, I say, we find the Grace of God and Salvation depending on these interior dispositions, have we not reason to Fear, that of those, in whom no exterior wickedness or extraordinary disorder was ever known, there will be many, who being judged by the Searcher of Hearts, will be found guilty,
since this very fear is one of the greatest effects of his Mercy, and the greater this is, the more reason we have to hope, he will regard us with a favourable Eye;
since this very Fear is one of the greatest effects of his Mercy, and the greater this is, the more reason we have to hope, he will regard us with a favourable Eye;
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Wherefore I declare to you, that no Man speaking in the Spirit of God, can pronounce Anathema against Jesus, and no Man can say, that Jesus is the Lord, but by the Holy Ghost.
Wherefore I declare to you, that no Man speaking in the Spirit of God, can pronounce Anathema against jesus, and no Man can say, that jesus is the Lord, but by the Holy Ghost.
so there are Seeds of Infidelity, which sometimes shoot forth in contradiction to Faith and that Holy Belief they are bound to have of God and his most Sacred Truths.
so there Are Seeds of Infidelity, which sometime shoot forth in contradiction to Faith and that Holy Belief they Are bound to have of God and his most Sacred Truths.
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and at the same time gave us an assurance, above all question of private reason, what we were bound to believe: 2. When Christ arose from the dead, manifesting himself to above five hundred Brethren at once,
and At the same time gave us an assurance, above all question of private reason, what we were bound to believe: 2. When christ arose from the dead, manifesting himself to above five hundred Brothers At once,
especially too having the encouragement of all Human motives to do it, and nothing but the force of a certain truth to put them upon publishing and attesting the Miracle. 3. When Christ sent twelve Fisher-men, Poor, Ignorant and unprovided of all Human Talents and Helps, to Reform and Convert the whole World, to change their Opinions and Actions, to make them detest what they had ador'd, hate what they had lov'd, renounce all present satisfactions in hopes of a future life:
especially too having the encouragement of all Human motives to do it, and nothing but the force of a certain truth to put them upon publishing and attesting the Miracle. 3. When christ sent twelve Fishermen, Poor, Ignorant and unprovided of all Human Talents and Helps, to Reform and Convert the Whole World, to change their Opinions and Actions, to make them detest what they had adored, hate what they had loved, renounce all present satisfactions in hope's of a future life:
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The infinit disproportion of this undertaking with Human strength, considering what Men they were, shews they were evidently convinc'd of their Commission being Divine,
The infinite disproportion of this undertaking with Human strength, considering what Men they were, shows they were evidently convinced of their Commission being Divine,
and with one consent suffer all manner of extremities, and lay down their lives in testimony of what they had taught? And now we having seen the prodigious effects of this Order of Christ risen from the dead, in the Church propagated over the World, in Paganism destroy'd, in the Truth receiv'd;
and with one consent suffer all manner of extremities, and lay down their lives in testimony of what they had taught? And now we having seen the prodigious effects of this Order of christ risen from the dead, in the Church propagated over the World, in Paganism destroyed, in the Truth received;
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nothing can be more contrary to reason, than after the accomplishment of so wonderful a work, to doubt of its being the effect of the Resurrection and Ascension of Christ.
nothing can be more contrary to reason, than After the accomplishment of so wondered a work, to doubt of its being the Effect of the Resurrection and Ascension of christ.
and the success of their Preaching and Suffering is a solid ground to establish Christians of all Ages in the Faith of those Mysteries. 4. When Christ, sending his Apostles to Convert the World, promis'd he would manifest his Authority and Power in them, by their speaking in divers Tongues, by their curing Diseases and casting out Devils;
and the success of their Preaching and Suffering is a solid ground to establish Christians of all Ages in the Faith of those Mysteres. 4. When christ, sending his Apostles to Convert the World, promised he would manifest his authority and Power in them, by their speaking in diverse Tongues, by their curing Diseases and casting out Devils;
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'tis more impossible they should so unanimously have given their lives to attest the truth of that Religion, which they had found to be an Imposture Those Miracles then did happen, as was foretold;
it's more impossible they should so unanimously have given their lives to attest the truth of that Religion, which they had found to be an Imposture Those Miracles then did happen, as was foretold;
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Therefore Jesus is truly risen from the dead and ascended into Heaven, who promis'd to give these Miraculous proofs in testimony of his being the Messias, and of the truth of what he taught:
Therefore jesus is truly risen from the dead and ascended into Heaven, who promised to give these Miraculous proofs in testimony of his being the Messias, and of the truth of what he taught:
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The sad experience of this we see in the Scribes and Pharisees, and almost all the Jews: The strongest motives of Reason and Authority were render'd useless by their Corruption and Insincerity,
The sad experience of this we see in the Scribes and Pharisees, and almost all the jews: The Strongest motives of Reason and authority were rendered useless by their Corruption and Insincerity,
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and the greatest Wonders of the Divine Power prevail'd nothing on them, who obstinately interpreted every thing in favour of those Principles, which Pride and Preposession had rooted in them.
and the greatest Wonders of the Divine Power prevailed nothing on them, who obstinately interpreted every thing in favour of those Principles, which Pride and Preposession had rooted in them.
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Those who were Witnesses of the Miracles, by a sinister exposition damp'd all their force. Such as heard them by report, took not the pains to examin the truth:
Those who were Witnesses of the Miracles, by a sinister exposition damped all their force. Such as herd them by report, took not the pains to examine the truth:
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for Sloth and Prejudice find it easier to believe things false, than to make any search there, where an unexpected evidence is like to prove very troublesome in its consequence, by obliging them to suspect that, which Education and Passion will not give them leave to disown or forsake.
for Sloth and Prejudice find it Easier to believe things false, than to make any search there, where an unexpected evidence is like to prove very troublesome in its consequence, by obliging them to suspect that, which Education and Passion will not give them leave to disown or forsake.
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so that weighing every thing according to the strength of motives, with an unbias'd hand, he is ready to renounce all Prepossessions, whatever they be, wherever the weight of Certainty turns the Ballance:
so that weighing every thing according to the strength of motives, with an unbiased hand, he is ready to renounce all Prepossessions, whatever they be, wherever the weight of Certainty turns the Balance:
Such a disposition as this evidently proceeds from a sincere desire of Truth, and whoever thus searches for it, engages Providence to direct him to it;
Such a disposition as this evidently proceeds from a sincere desire of Truth, and whoever thus Searches for it, engages Providence to Direct him to it;
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where Education, conveniencies of life and all Human respects are so far renounc'd, as to be in a preparation of being surrender'd to the force of Truth;
where Education, Conveniences of life and all Human respects Are so Far renounced, as to be in a preparation of being surrendered to the force of Truth;
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yet, while the Heart is firm, these workings of an ungovern'd Imagination can do no injury to Faith, which like other Virtues, is generally more confirm'd than prejudic'd from such attempts of a troublesome Enemy.
yet, while the Heart is firm, these workings of an ungoverned Imagination can do no injury to Faith, which like other Virtues, is generally more confirmed than prejudiced from such attempts of a troublesome Enemy.
He that is truly Humble, and builds his Security on God's Truth, and the promis'd assistance of his Spirit, may be unconcern'd and even contemn the weakness of these Snares,
He that is truly Humble, and builds his Security on God's Truth, and the promised assistance of his Spirit, may be unconcerned and even contemn the weakness of these Snares,
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otherwise you have believ'd in vain. 'Tis by the Gospel Christians are to be sav'd: by this we have the knowledge of eternal Happiness, and endless Misery;
otherwise you have believed in vain. It's by the Gospel Christians Are to be saved: by this we have the knowledge of Eternal Happiness, and endless Misery;
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And now since it has pleas'd the infinit Goodness of God to let us have this Doctrine of Salvation committed to Writing for our Comfort, Edification and Instruction, what great reverence ought Christians to have to that Sacred Volume, never taking it into their Hands,
And now since it has pleased the infinite goodness of God to let us have this Doctrine of Salvation committed to Writing for our Comfort, Edification and Instruction, what great Reverence ought Christians to have to that Sacred Volume, never taking it into their Hands,
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but with a respect due to the Mercies it contains, and with a sincere desire of being refresh'd and comforted with the Waters of that Fountain of Life;
but with a respect due to the mercies it contains, and with a sincere desire of being refreshed and comforted with the Waters of that Fountain of Life;
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thence to be possess'd with a true Sense of God's Goodness, a Fear of his Judgments, a Hatred for Sin, a Love of Virtue, a true value for Humility and Meekness, a Contempt of this World and its delights,
thence to be possessed with a true Sense of God's goodness, a fear of his Judgments, a Hatred for since, a Love of Virtue, a true valve for Humility and Meekness, a Contempt of this World and its delights,
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and no question, but such as peruse it with the Dispositions of a Sincere, Docile and Humble Heart, will find the Riches of this Treasure in plenty of Heavenly Blessings,
and no question, but such as peruse it with the Dispositions of a Sincere, Docile and Humble Heart, will find the Riches of this Treasure in plenty of Heavenly Blessings,
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But then, how careful ought Christians to be, when they come to those Mysteries, which are far above the comprehension of Human Reason? Here to determine boldly, on the confidence of their own Sense, is a great Presumption;
But then, how careful ought Christians to be, when they come to those Mysteres, which Are Far above the comprehension of Human Reason? Here to determine boldly, on the confidence of their own Sense, is a great Presumption;
but now, wounded, corrupt and blind as it is, there can be nothing, but a vain Curiosity and Rashness in all its decisions about such objects, with which it bears no proportion.
but now, wounded, corrupt and blind as it is, there can be nothing, but a vain Curiosity and Rashness in all its decisions about such objects, with which it bears no proportion.
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as are interpreted both by the learned and unlearned, even contrary ways, which way shall the private Reader, on the strength of his own judgment, put an end to these debates,
as Are interpreted both by the learned and unlearned, even contrary ways, which Way shall the private Reader, on the strength of his own judgement, put an end to these debates,
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whilst instead of having a true Sense of their own weakness, and humbling themselves in the presence of incomprehensible Majesty, they approach to it with Pride,
while instead of having a true Sense of their own weakness, and humbling themselves in the presence of incomprehensible Majesty, they approach to it with Pride,
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And then, how rashly do they expose themselves to that Curse pronounc'd by St. John in the last Chapter of the Revelations? For if he that adds or takes away from the words of that Book, shall have his part taken out of the Book of Life;
And then, how rashly do they expose themselves to that Curse pronounced by Saint John in the last Chapter of the Revelations? For if he that adds or Takes away from the words of that Book, shall have his part taken out of the Book of Life;
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since there being but One true Sense of Scripture, in relation to all those important points debated amongst Christians, whoever expounds it different from that One Sense, which is the Truth, most certainly adds or takes away from the Sense, which is the Life and Spirit of the Holy Scriptures? How inconsiderate then and truly forgetful of the depth of God's Mysteries and of their own weakness, must they be, who with a sort of groundless assurance, undertake this task,
since there being but One true Sense of Scripture, in Relation to all those important points debated among Christians, whoever expounds it different from that One Sense, which is the Truth, most Certainly adds or Takes away from the Sense, which is the Life and Spirit of the Holy Scriptures? How inconsiderate then and truly forgetful of the depth of God's Mysteres and of their own weakness, must they be, who with a sort of groundless assurance, undertake this task,
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Now the case of every Reader and Interpreter of Holy Writ, is the very same with the Corinthians; if they understand it otherwise than the Apostles taught it, their belief is not to Salvation, but in vain:
Now the case of every Reader and Interpreter of Holy Writ, is the very same with the Corinthians; if they understand it otherwise than the Apostles taught it, their belief is not to Salvation, but in vain:
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a terrible Sentence, but what God himself has pronounc'd, and stands here recorded, to deter every Reader from all manner of Presumption, inspire them with a just Humility,
a terrible Sentence, but what God himself has pronounced, and Stands Here recorded, to deter every Reader from all manner of Presumption, inspire them with a just Humility,
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and whatever is not this, however seemingly the Sense of Scripture, must unavoidably be Error and Heresy, which as this same Apostle says in another place, is a sin, that excludes from Heaven.
and whatever is not this, however seemingly the Sense of Scripture, must avoidable be Error and Heresy, which as this same Apostle Says in Another place, is a since, that excludes from Heaven.
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This then being alike the concern of all Christians, every one ought seriously to examin, what assurance they have, that, amongst so many different Expositions of Scripture, that Sense in which they understand it, is certainly the same, that was taught by the Apostles.
This then being alike the concern of all Christians, every one ought seriously to examine, what assurance they have, that, among so many different Expositions of Scripture, that Sense in which they understand it, is Certainly the same, that was taught by the Apostles.
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I know every one here will be so favourable to their own Judgments, as to conclude, that to be the Sense of the Apostles, in which they understand the Scripture:
I know every one Here will be so favourable to their own Judgments, as to conclude, that to be the Sense of the Apostles, in which they understand the Scripture:
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since all the contradictory Expositions of Holy Writ, is ever accompanied with a positive belief of their being the Sense of the Apostles, in all the Abettors of the different Sects in the World?
since all the contradictory Expositions of Holy Writ, is ever accompanied with a positive belief of their being the Sense of the Apostles, in all the Abettors of the different Sects in the World?
as was taught by the Apostles, if there cannot be a confidence repos'd in the positive judgments of Men after a sincere perusal and comparing of one place with another? 'Tis plain, I think, this certainty cannot be given by the determination of Sincerity and Learning, because there are numbers of Learned, and I hope, Sincere Men on all sides, maintaining contrary Doctrines,
as was taught by the Apostles, if there cannot be a confidence reposed in the positive Judgments of Men After a sincere perusal and comparing of one place with Another? It's plain, I think, this certainty cannot be given by the determination of Sincerity and Learning, Because there Are numbers of Learned, and I hope, Sincere Men on all sides, maintaining contrary Doctrines,
and that is, either by a delivery of the Sense of the Apostles by the Faithful of all Ages since their time, which is called, Tradition; or by the assistance of the Holy Spirit, certainly concurring in the Exposition of it, who may be a Security against all mistakes.
and that is, either by a delivery of the Sense of the Apostles by the Faithful of all Ages since their time, which is called, Tradition; or by the assistance of the Holy Spirit, Certainly concurring in the Exposition of it, who may be a Security against all mistakes.
and this is to have the same Authority for the Sense, as we have for the Book. And as for the assistance of the Holy Spirit in the Interpretation of Scripture, there's no question,
and this is to have the same authority for the Sense, as we have for the Book. And as for the assistance of the Holy Spirit in the Interpretation of Scripture, there's no question,
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But then those, who desire to be satisfied of the Sense of Scripture, as it has been deliver'd by the Faithful in all Ages, must enquire there, where there has been a constant Succession of Faithful in all Ages;
But then those, who desire to be satisfied of the Sense of Scripture, as it has been Delivered by the Faithful in all Ages, must inquire there, where there has been a constant Succession of Faithful in all Ages;
for certainly no Communion can give an authentic Testimony of a Truth having been thus believ'd and deliver'd in all Ages, which can produce no Evidence for it self, of its having been in all Ages.
for Certainly no Communion can give an authentic Testimony of a Truth having been thus believed and Delivered in all Ages, which can produce no Evidence for it self, of its having been in all Ages.
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And those who desire to be assur'd of the Sense of Scripture, from the certain assistance of the H. Spirit, must enquire there, where there is a claim to this Assistance and an entire dependance on it.
And those who desire to be assured of the Sense of Scripture, from the certain assistance of the H. Spirit, must inquire there, where there is a claim to this Assistance and an entire dependence on it.
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and no other acknowledges a certain assistance of the Holy Ghost, as Christ promis'd, for its ever teaching the Truth and perpetual security from Error, but this;
and no other acknowledges a certain assistance of the Holy Ghost, as christ promised, for its ever teaching the Truth and perpetual security from Error, but this;
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I cannot find, how there can be a certain assurance of the Sense of the Holy Scriptures in the manner as was taught by the Apostles, but only in this Communion;
I cannot find, how there can be a certain assurance of the Sense of the Holy Scriptures in the manner as was taught by the Apostles, but only in this Communion;
Grant, Blessed Redeemer, that no Pride, Self-conceit, or fond opinion of my own private judgment may ever put me out of this way, grant the like mercy to all.
Grant, Blessed Redeemer, that no Pride, Self-conceit, or found opinion of my own private judgement may ever put me out of this Way, grant the like mercy to all.
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For 'tis this grounds the Christian in a true Humility, makes him ever distrust in himself, delivers him from all Rashness, Confidence and Presumption, preserves him in a wholsom Fear, makes him in all things depend on God,
For it's this grounds the Christian in a true Humility, makes him ever distrust in himself, delivers him from all Rashness, Confidence and Presumption, preserves him in a wholesome fear, makes him in all things depend on God,
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that he carefully puts by all Complaisance in that good he has done, as likewise what naturally arises from the Commendation or good Opinion of others,
that he carefully puts by all Complaisance in that good he has done, as likewise what naturally arises from the Commendation or good Opinion of Others,
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in that Driness, Tepidity and seeming withdrawings of inward comfort, which often follow us; in those infirmities we fall into after our repeated and strongest Resolutions;
in that Dryness, Tepidity and seeming withdrawings of inward Comfort, which often follow us; in those infirmities we fallen into After our repeated and Strongest Resolutions;
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and amongst all Christians, only those are happy and wise, who take the advantage of all these particulars, to ground themselves in the knowledge of that nothing, which they are,
and among all Christians, only those Are happy and wise, who take the advantage of all these particulars, to ground themselves in the knowledge of that nothing, which they Are,
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as of Temptations, Uncertainties, Ignorance, Darkness, Infirmities, &c. they make this one use of them all, in turning them into occasions of a perpetual Humiliation under the Hand of God;
as of Temptations, Uncertainties, Ignorance, Darkness, Infirmities, etc. they make this one use of them all, in turning them into occasions of a perpetual Humiliation under the Hand of God;
especially in that great darkness, dimness, and want of all Sense and Comfort, which for a long time many find in their Prayers and all Exercises of Devotion:
especially in that great darkness, dimness, and want of all Sense and Comfort, which for a long time many find in their Prayers and all Exercises of Devotion:
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all this being very often an expedient of Mercy, not only to try their Fidelity and Patience, in serving him without any sort of satisfaction, or signs of benefit;
all this being very often an expedient of Mercy, not only to try their Fidis and Patience, in serving him without any sort of satisfaction, or Signs of benefit;
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and entirely depend on his advice, and not on the Suggestions of their own fears. By such an one they will be instructed, not unprofitably to lament their Spiritual misfortune,
and entirely depend on his Advice, and not on the Suggestions of their own fears. By such an one they will be instructed, not unprofitably to lament their Spiritual misfortune,
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and thus suffering all the seeming with drawings of Grace with patience, and quietly submitting to the appointments of God, they need not doubt of being as acceptable to him,
and thus suffering all the seeming with drawings of Grace with patience, and quietly submitting to the appointments of God, they need not doubt of being as acceptable to him,
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Fear and Solicitude, and are disorder'd thro' an indiscreet management; yet these being rather weaknesse• than sin, they have great reason to hop• with an entire confidence in God,
fear and Solicitude, and Are disordered through an indiscreet management; yet these being rather weaknesse• than since, they have great reason to hop• with an entire confidence in God,
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St. Paul here declares and proves, that the Jews were not to build their hopes of Salvation on the Law given to Moses, but on the Promise God made to Abraham, when he said to him, That in him all Nations should be bless'd, Gen. 12. 3. that therefore they were not to be justify'd by the Law, but by their Faith in a Mediator, that was to come of the Seed of Abraham: for that God having once made this Promise to him, it could not possibly be made void by the Law, which was given four hundred and thirty years after;
Saint Paul Here declares and Proves, that the jews were not to built their hope's of Salvation on the Law given to Moses, but on the Promise God made to Abraham, when he said to him, That in him all nations should be blessed, Gen. 12. 3. that Therefore they were not to be justified by the Law, but by their Faith in a Mediator, that was to come of the Seed of Abraham: for that God having once made this Promise to him, it could not possibly be made void by the Law, which was given four hundred and thirty Years After;
and made of no effect? Thus the Apostle reasons in this Chapter at length, shewing the Promise of God to be irrevocable and as unchangable as God himself, on whom alone it depends;
and made of no Effect? Thus the Apostle Reasons in this Chapter At length, showing the Promise of God to be irrevocable and as unchangeable as God himself, on whom alone it depends;
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& that on their Faith in this, their Justification and Salvation was to depend. Here's the ground of all the Hope and Salvation belonging to the Jewish Church;
& that on their Faith in this, their Justification and Salvation was to depend. Here's the ground of all the Hope and Salvation belonging to the Jewish Church;
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Mat. 28. 20. That the Comforter even the Spirit of Truth should abide with them for ever, John 14. 16. That the Spirit of Truth should come and lead them into all truth Jo. 16. 12. That they should be the Light of the World and Salt of the Earth.
Mathew 28. 20. That the Comforter even the Spirit of Truth should abide with them for ever, John 14. 16. That the Spirit of Truth should come and led them into all truth John 16. 12. That they should be the Light of the World and Salt of the Earth.
That whoever heard them, heard him, and whoever despis'd them, despis'd him, Luke 10. 16. This is the Promise of Christ to his Church, not only once pronounc'd,
That whoever herd them, herd him, and whoever despised them, despised him, Lycia 10. 16. This is the Promise of christ to his Church, not only once pronounced,
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and who is there can annul this Promise? God has made it, who can make it void? If but a Man's Covenant be once confirm'd, no Man disanulleth it or addeth thereto:
and who is there can annul this Promise? God has made it, who can make it void? If but a Man's Covenant be once confirmed, no Man disannulleth it or adds thereto:
On this Promise of his I entirely depend • and whatever arguments are suggeste• to me, pretending to invalidate it, methinks they look to me, as level'd against Christ himself;
On this Promise of his I entirely depend • and whatever Arguments Are suggeste• to me, pretending to invalidate it, methinks they look to me, as leveled against christ himself;
and how can I trust in them, if by them I am taught to distrust in Thee? If I cannot depend on thy Church, which thou hast establish'd and secur'd to me by thy Sacred Word and Promise,
and how can I trust in them, if by them I am taught to distrust in Thee? If I cannot depend on thy Church, which thou hast established and secured to me by thy Sacred Word and Promise,
And now, while we behold so wonderful a Fidelity and Truth in God, in fulfilling all his Promises to Men, ought not this be an instruction to all Christians, of the great exactness they are to observe, in satisfying all the Promises they make to God? Every Promise made to God ought to be most Religiously and Strictly kept,
And now, while we behold so wondered a Fidis and Truth in God, in fulfilling all his Promises to Men, ought not this be an instruction to all Christians, of the great exactness they Are to observe, in satisfying all the Promises they make to God? Every Promise made to God ought to be most Religiously and Strictly kept,
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as being contrary to that simplicity, Sincerity and Truth, which are the Attributes of God, and without which a Soul cannot possibly be pleasing to him.
as being contrary to that simplicity, Sincerity and Truth, which Are the Attributes of God, and without which a Soul cannot possibly be pleasing to him.
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or rather never doe it, but with great deliberation and the best advice of those, that know them best? For want of this many have rashly drawn themselves into great Snares,
or rather never do it, but with great deliberation and the best Advice of those, that know them best? For want of this many have rashly drawn themselves into great Snares,
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and by the heat of a too hasty resolution of seeming good, have become a prey to the designs of a subtle but malicious Enemy, perplexing their Consciences with a weight too heavy to be easily remov'd.
and by the heat of a too hasty resolution of seeming good, have become a prey to the designs of a subtle but malicious Enemy, perplexing their Consciences with a weight too heavy to be Easily removed.
and by this designs to secure us against all Snares, why should this be laid aside in an affair, wherein his Honour and our Eternal Good are so much concern'd? The best advice therefore I can give in this particular, is, That none make any Promises without advice;
and by this designs to secure us against all Snares, why should this be laid aside in an affair, wherein his Honour and our Eternal Good Are so much concerned? The best Advice Therefore I can give in this particular, is, That none make any Promises without Advice;
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God likewise ought to be consulted, and his assistance earnestly implor'd by frequent Prayers and an entire abandoning their Choice to the direction of his Grace:
God likewise ought to be consulted, and his assistance earnestly implored by frequent Prayers and an entire abandoning their Choice to the direction of his Grace:
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How can they reasonably afterwards expect his help, who without him have first engag'd themselves? Is it not hence, many are so very unhappy in what they do, meeting with such unexpected difficulties, which not only destroy their inward peace,
How can they reasonably afterwards expect his help, who without him have First engaged themselves? Is it not hence, many Are so very unhappy in what they do, meeting with such unexpected difficulties, which not only destroy their inward peace,
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but even put them too often upon living in a perpetual breach of Vow, and thus have Temporal and Eternal evils the punishment of their rashness? O, 'tis terrible to think how many dreadful mischiefs are often the consequence of one false step,
but even put them too often upon living in a perpetual breach of Voelli, and thus have Temporal and Eternal evils the punishment of their rashness? O, it's terrible to think how many dreadful mischiefs Are often the consequence of one false step,
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whilst like a Chain of evils they follow of course upon fastning the first link, the effect of a blind and hasty resolution, made upon Carnal and Worldly Motives, but without God.
while like a Chain of evils they follow of course upon fastening the First link, the Effect of a blind and hasty resolution, made upon Carnal and Worldly Motives, but without God.
Assist them in the just discharge of all they are oblig'd to by the tie of a deliberate Promise, make them sensible of all they have undertaken, that so their failing in their own Promises, may never exclude them from the Mercy of thine.
Assist them in the just discharge of all they Are obliged to by the tie of a deliberate Promise, make them sensible of all they have undertaken, that so their failing in their own Promises, may never exclude them from the Mercy of thine.
Fornication, Ʋncleanness, Enmity, Dissentions, Jealousies, Animosities, Complaints — of which I declare to you, as I have done already, that they, who do these things, shall not inherit the Kingdom of God.
Fornication, Ʋncleanness, Enmity, Dissensions, Jealousies, Animosities, Complaints — of which I declare to you, as I have done already, that they, who do these things, shall not inherit the Kingdom of God.
Had the Apostle here given us a List only of those grosser Crimes, with which he begins his Roll, it would have likely encourag'd great numbers of Christians to have entertain'd good hopes of themselves;
Had the Apostle Here given us a List only of those grosser Crimes, with which he begins his Roll, it would have likely encouraged great numbers of Christians to have entertained good hope's of themselves;
that there are few Families, but what have lasting Animosities within themselves, and fewer, that have not their Dissentions with their Neighbours or Relations:
that there Are few Families, but what have lasting Animosities within themselves, and fewer, that have not their Dissensions with their Neighbours or Relations:
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that every inconsiderable Misunderstanding, Punctilio, Point of Interest, seeming Affront and even Oversights and Indiscretions, are generally improv'd and made the Seed of Division;
that every inconsiderable Misunderstanding, Punctilio, Point of Interest, seeming Affront and even Oversights and Indiscretions, Are generally improved and made the Seed of Division;
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when I consider, that within those Walls, which shut out the World, and are the Retirement of those Pious Souls, which seek for shelter against all sin;
when I Consider, that within those Walls, which shut out the World, and Are the Retirement of those Pious Souls, which seek for shelter against all since;
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Not that I can apprehend all those immediately to forfeit their right to Heaven, who find themselves engag'd in petty Disputes and Differences with their Neighbour,
Not that I can apprehend all those immediately to forfeit their right to Heaven, who find themselves engaged in Petty Disputes and Differences with their Neighbour,
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they strive to interpret every thing in the most favourable Sense, suppress all resentments, make no complaints, which being convey'd to the other Party by indiscreet and unfriendly Hands, ever serve to widen the breach, they give ear to no Whisperings, suspect all reports, pass by many things both as to Words and Writing, which,
they strive to interpret every thing in the most favourable Sense, suppress all resentments, make no complaints, which being conveyed to the other Party by indiscreet and unfriendly Hands, ever serve to widen the breach, they give ear to no Whisperings, suspect all reports, pass by many things both as to Words and Writing, which,
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and, it may be, are follow'd with repentance, as soon as calm thoughts return, tho' without the power of recalling, what they then wish had never been writ;
and, it may be, Are followed with Repentance, as soon as Cam thoughts return, though without the power of recalling, what they then wish had never been writ;
seek often to speak Face to Face and being their own Advocates, arm'd with Patience and Sincerity, undeceive the other Party in many prejudices conceiv'd;
seek often to speak Face to Face and being their own Advocates, armed with Patience and Sincerity, undeceive the other Party in many prejudices conceived;
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and instead of shutting, thus prudently make them serve to open the Gates of Heaven, and entail them to that Inheritance, which otherwise would unhappily be cut off.
and instead of shutting, thus prudently make them serve to open the Gates of Heaven, and entail them to that Inheritance, which otherwise would unhappily be Cut off.
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who not extinguishing the first sparks of Jealousies and Discord, admit and shelter them within their Breast, let them be blown up by others breath, till they grow into a flame,
who not extinguishing the First sparks of Jealousies and Discord, admit and shelter them within their Breast, let them be blown up by Others breath, till they grow into a flame,
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Hence lasting Quarrels and Contentions are promoted, malicious and biting Discourses are carried on, every occasion is catch'd at to thwart, provoke and undervalue each other;
Hence lasting Quarrels and Contentions Are promoted, malicious and biting Discourses Are carried on, every occasion is catched At to thwart, provoke and undervalue each other;
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yet if we diligently examin into the rise and progress of these sins, we shall discover, there's scarce one fundamental Virtue belonging to a Christian,
yet if we diligently examine into the rise and progress of these Sins, we shall discover, there's scarce one fundamental Virtue belonging to a Christian,
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For whoever but with a passing Eye observes, will find the Gospel Spirit, to be a Spirit of Charity and mutual Love, a Spirit of Humility, Meekness and Patience, a Spirit that teaches us to bear and forbear, to pardon Injuries, do Good for Evil,
For whoever but with a passing Eye observes, will find the Gospel Spirit, to be a Spirit of Charity and mutual Love, a Spirit of Humility, Meekness and Patience, a Spirit that Teaches us to bear and forbear, to pardon Injuries, do Good for Evil,
as this, with the assurance of this being the Character of a true Disciple, and that whoever is found without it, their Religion and all their Hopes are certainly in vain.
as this, with the assurance of this being the Character of a true Disciple, and that whoever is found without it, their Religion and all their Hope's Are Certainly in vain.
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And are not now the sins of Enmity and Dissentions quite contrary to this? For in the very first step of taking any thing amiss of our Neighbour, is there not a want of Patience? In being disturb'd, is there not a want of Humility? In the entertaining these disquiets, is there not a want of Meekness? In all complaining and biting Discourses, is there not a want of Charity? In engaging others in our Quarrel, is there not a want of Peace? In not seeking to make up the breach, is it not the effect of Stubbornness and Pride? In standing at a distance, is it not Obstinacy? In expounding every thing to the worse Sense, is it not Spite and Envy? In commending their own proceedings to the disparagement of others, is it not Self ▪ love and Revenge;
And Are not now the Sins of Enmity and Dissensions quite contrary to this? For in the very First step of taking any thing amiss of our Neighbour, is there not a want of Patience? In being disturbed, is there not a want of Humility? In the entertaining these disquiets, is there not a want of Meekness? In all complaining and biting Discourses, is there not a want of Charity? In engaging Others in our Quarrel, is there not a want of Peace? In not seeking to make up the breach, is it not the Effect of Stubbornness and Pride? In standing At a distance, is it not Obstinacy? In expounding every thing to the Worse Sense, is it not Spite and Envy? In commending their own proceedings to the disparagement of Others, is it not Self ▪ love and Revenge;
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And is it to be wonder'd then, that these sins are number'd amongst the works of the Flesh, which have such a complication of evils and corruption in them? The greater wonder is, that Christians should be so easie in falling into them,
And is it to be wondered then, that these Sins Are numbered among the works of the Flesh, which have such a complication of evils and corruption in them? The greater wonder is, that Christians should be so easy in falling into them,
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and letting every provocation break that Bond of Peace and Love, which cannot be violated, without, in fact, renouncing the Gospel and the Spirit of Christ.
and letting every provocation break that Bound of Peace and Love, which cannot be violated, without, in fact, renouncing the Gospel and the Spirit of christ.
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for what can the most rigorous Austerities, and constant Devotions avail, if Charity and mutual Love attend them not? What Religion and Christianity can there be, where this indispensable Duty is left out? If they believe St. Paul, they must believe, that without this, all the rest will profit nothing.
for what can the most rigorous Austerities, and constant Devotions avail, if Charity and mutual Love attend them not? What Religion and Christianity can there be, where this indispensable Duty is left out? If they believe Saint Paul, they must believe, that without this, all the rest will profit nothing.
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remove Dissentions from amongst the Faithful, preserve Peace and Unity, and while they know these to be the Fruits of the Spirit, grant they may ever remember, that all Divisions are the works of the Flesh.
remove Dissensions from among the Faithful, preserve Peace and Unity, and while they know these to be the Fruits of the Spirit, grant they may ever Remember, that all Divisions Are the works of the Flesh.
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for the Spirit is not as a barren Seed, that can lie conceal'd, without appearing in our actions and the conduct of our lives No, there's none lives by the life of the Spirit, who leads not a Spiritual life:
for the Spirit is not as a barren Seed, that can lie concealed, without appearing in our actions and the conduct of our lives No, there's none lives by the life of the Spirit, who leads not a Spiritual life:
if the Soul be not carried towards God, by Holy Desires, by Prayer, and the wings of Love, 'tis plain, there's nothing but Self-love and Passion govern in their Hearts;
if the Soul be not carried towards God, by Holy Desires, by Prayer, and the wings of Love, it's plain, there's nothing but Self-love and Passion govern in their Hearts;
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What then are those, who have their Hearts full of the World, who being free from those common Vices, which defile the great part of Mankind, have yet their Souls wholy taken up and busied with the things of this World? on these is the whole run of their thoughts, these are the principle object of their Affections and Desires;
What then Are those, who have their Hearts full of the World, who being free from those Common Vices, which defile the great part of Mankind, have yet their Souls wholly taken up and busied with the things of this World? on these is the Whole run of their thoughts, these Are the principle Object of their Affections and Desires;
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Now can it be imagin'd, that these Earthly Souls walk by the Spirit of God, who have the World alone for their direction in all they do? Is it in God these live, is it him they seek, is it him they love, is he their Happiness,
Now can it be imagined, that these Earthly Souls walk by the Spirit of God, who have the World alone for their direction in all they do? Is it in God these live, is it him they seek, is it him they love, is he their Happiness,
•n Sports and Entertainments, in vain Shews and Dresses, and in a life of Idle•ess and Ease, &c. If we measure, I •ay, all these, by this Principle of walk•ng by the Spirit; have we not reason to •pprehend, the Spirit, they walk by, is •ot of God,
•n Sports and Entertainments, in vain Shows and Dresses, and in a life of Idle•ess and Ease, etc. If we measure, I •ay, all these, by this Principle of walk•ng by the Spirit; have we not reason to •pprehend, the Spirit, they walk by, is •ot of God,
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whilst to themselves they every •ne become their own Idol, and to this •ake a general Sacrifice of all they have •r are, of Body and Soul, of all they •hink and do? For tho' it may be, •here's nothing they are concern'd in, •ut what in its kind and due degree, be •awful;
while to themselves they every •ne become their own Idol, and to this •ake a general Sacrifice of all they have •r Are, of Body and Soul, of all they •hink and do? For though it may be, •here's nothing they Are concerned in, •ut what in its kind and due degree, be •awful;
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yet all this ceases to be so, •hen once it rises to an excess, and •ith an immoderate affection carries •way their Hearts from God and fixes •hem on Creatures.
yet all this ceases to be so, •hen once it rises to an excess, and •ith an immoderate affection carries •way their Hearts from God and fixes •hem on Creatures.
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p. 3. c. 31. To set the Heart on what is Innocent, he says is a Vice: and does not he in this condemn all their lives as Vicious, who live in these excesses? Truly whoever compares them with the Gospel, must necessarily conclude it so.
p. 3. c. 31. To Set the Heart on what is Innocent, he Says is a Vice: and does not he in this condemn all their lives as Vicious, who live in these Excesses? Truly whoever compares them with the Gospel, must necessarily conclude it so.
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For a Christian there describ'd, is one that follows the life of Christ, a Man of Self-denial and Mortification, dead to the World, to its Pleasures and Vanities, Crucified with Jesus, whose Conversation is in Heaven, who esteems nothing but the love of Jesus, who seeks to please God, to this directs his Thoughts, his Desires, his Actions,
For a Christian there described, is one that follows the life of christ, a Man of Self-denial and Mortification, dead to the World, to its Pleasures and Vanities, crucified with jesus, whose Conversation is in Heaven, who esteems nothing but the love of jesus, who seeks to please God, to this directs his Thoughts, his Desires, his Actions,
Rom. 8. 14 And whose Children then must they be, who are not directed by this Spirit? He who is not with me, says Christ, is against me; and in this declares, they are not his.
Rom. 8. 14 And whose Children then must they be, who Are not directed by this Spirit? He who is not with me, Says christ, is against me; and in this declares, they Are not his.
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Hence we may conclude, there are none, that walk by the Spirit, but such as make towards Heaven in all they do, in their Studies, in their Business, in their Diversions, in their Expences, in their Eating, Clothing and Sleeping, &c. For their design in all these, being to make use of and proceed in each particular,
Hence we may conclude, there Are none, that walk by the Spirit, but such as make towards Heaven in all they do, in their Studies, in their Business, in their Diversions, in their Expenses, in their Eating, Clothing and Sleeping, etc. For their Design in all these, being to make use of and proceed in each particular,
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so we may ever walk by the Spirit, and so obtain the effect of this Promise, That they who sow in the Spirit, shall of the Spirit reap life everlasting.
so we may ever walk by the Spirit, and so obtain the Effect of this Promise, That they who sow in the Spirit, shall of the Spirit reap life everlasting.
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I Bend my knees to the Father of our Lord Jesus Christ, — that according to the riches of his Glory, he may grant you to be strengthened by his Holy Spirit in the inward Man. This was the great Charity of St. Paul to his Flock, who being truly sensible of the many difficulties and dangers in a Christian life,
I Bend my knees to the Father of our Lord jesus christ, — that according to the riches of his Glory, he may grant you to be strengthened by his Holy Spirit in the inward Man. This was the great Charity of Saint Paul to his Flock, who being truly sensible of the many difficulties and dangers in a Christian life,
therefore made it the subject of his Prayers, that they might be strengthen'd by God's Holy Spirit in the Inward Man. This is a sufficient motive to quicken a like Spirit of Charity in all Pastors, in regard of the Flock committed to them;
Therefore made it the Subject of his Prayers, that they might be strengthened by God's Holy Spirit in the Inward Man. This is a sufficient motive to quicken a like Spirit of Charity in all Pastors, in regard of the Flock committed to them;
A Pastor, that thus knows how to be Solicitous for his Flock, who has them in his Heart, who esteems them, with St. Paul, his Joy and his Crown, certainly inherits the Spirit of this great Apostle;
A Pastor, that thus knows how to be Solicitous for his Flock, who has them in his Heart, who esteems them, with Saint Paul, his Joy and his Crown, Certainly inherits the Spirit of this great Apostle;
Perfect, O God, this Zeal of St. Paul in all that undertake his charge, and make them truly sensible, that 'tis in their Hands, by their Watchings and Labours to make their People the subject of their Joy and Triumph,
Perfect, Oh God, this Zeal of Saint Paul in all that undertake his charge, and make them truly sensible, that it's in their Hands, by their Watchings and Labours to make their People the Subject of their Joy and Triumph,
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But this Prayer of the Apostle is not a Lesson only to Pastors, but also to the Flock, to excite in them a like Zeal and Diligence for their obtaining of God that Grace, whereby they may be daily strengthen'd in the inward Man. For certainly,
But this Prayer of the Apostle is not a lesson only to Pastors, but also to the Flock, to excite in them a like Zeal and Diligence for their obtaining of God that Grace, whereby they may be daily strengthened in the inward Man. For Certainly,
and making their constant-application to the Father of our Lord Jesus Christ for the obtaining his help, without which they must unavoidably fall a prey to the Enemy of their Salvation and be lost for ever.
and making their constant-application to the Father of our Lord jesus christ for the obtaining his help, without which they must avoidable fallen a prey to the Enemy of their Salvation and be lost for ever.
in not being deceiv'd with the false comforts of a counterfeit Mercy, a counterfeit Humility, a counterfeit Patience and Devotion, by their not being grounded and rooted in Charity, which is the life of all Virtue:
in not being deceived with the false comforts of a counterfeit Mercy, a counterfeit Humility, a counterfeit Patience and Devotion, by their not being grounded and rooted in Charity, which is the life of all Virtue:
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These, and infinit others are the difficulties belonging to a Christian State, ever accompanied with so many dangers from the hidden Snares of our Spiritual Enemy, from the Indiscretion, Provocation, Malice and ill Example of Neighbours, from the Corruption of our Nature and Insincerity of our Hearts, that we may say truly, we are encompass'd with evils on every side,
These, and infinite Others Are the difficulties belonging to a Christian State, ever accompanied with so many dangers from the hidden Snares of our Spiritual Enemy, from the Indiscretion, Provocation, Malice and ill Exampl of Neighbours, from the Corruption of our Nature and Insincerity of our Hearts, that we may say truly, we Are encompassed with evils on every side,
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And is not this consideration of our great danger on the one side, and our extreme weakness on the other, sufficient motive to make our most earnest Addresses to Almighty God, that he would please to watch over us, to strengthen us interiorly by his Holy Grace,
And is not this consideration of our great danger on the one side, and our extreme weakness on the other, sufficient motive to make our most earnest Addresses to Almighty God, that he would please to watch over us, to strengthen us interiorly by his Holy Grace,
but as to the generality, I fear, of Christians, I may say, their Devotions are perform'd with so great a distraction and coldness, that one would not imagine the subject of them to be a concern of Eternity,
but as to the generality, I Fear, of Christians, I may say, their Devotions Are performed with so great a distraction and coldness, that one would not imagine the Subject of them to be a concern of Eternity,
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and use our best endeavours, that, amongst all our other infirmities, this strange Stupidity at our Devotions, should make at present such a lively impression on us,
and use our best endeavours, that, among all our other infirmities, this strange Stupidity At our Devotions, should make At present such a lively impression on us,
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as to put us, not only this day, but our whole lives, upon joyning with the Apostle, in bending our knees to the Father of our Lord Jesus Christ, that according to the Riches of his Glory, he may grant us to be strengthn'd by his Holy Spirit in the inward Man? For 'tis thus only we can escape all the dangers before us,
as to put us, not only this day, but our Whole lives, upon joining with the Apostle, in bending our knees to the Father of our Lord jesus christ, that according to the Riches of his Glory, he may grant us to be strengthened by his Holy Spirit in the inward Man? For it's thus only we can escape all the dangers before us,
XVII. Sunday after Pentecost. EPISTLE. Ephes. C. 4. V. 1. ends V. 6. I Who am in Chains for our Lord, beseech you to walk worthy of the Vocation, to wbich you are call'd.
XVII. Sunday After Pentecost. EPISTLE. Ephesians C. 4. V. 1. ends V. 6. I Who am in Chains for our Lord, beseech you to walk worthy of the Vocation, to wbich you Are called.
These are the qualifications he sets down becoming the Christian State, in which none can dispense with themselves and yet walk worthy of their Profession.
These Are the qualifications he sets down becoming the Christian State, in which none can dispense with themselves and yet walk worthy of their Profession.
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while in his life and practice, he quite abandons, or rather makes War with him, whom he pretends to follow? For what has Pride, Obstinacy, Passion, Revenge,
while in his life and practice, he quite abandons, or rather makes War with him, whom he pretends to follow? For what has Pride, Obstinacy, Passion, Revenge,
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and Uncharitable Contentions to do with Christ? Are not all these the effects of the old man, which he commands his Followers to put off? And what have his Disciples to do with them, who are all commanded to be like their Master? And such as are not, walk unworthy of their Vocation.
and Uncharitable Contentions to do with christ? are not all these the effects of the old man, which he commands his Followers to put off? And what have his Disciples to do with them, who Are all commanded to be like their Master? And such as Are not, walk unworthy of their Vocation.
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Are not here powerful motives to preserve a perpetual Peace and Union amongst all that belong to Christ? 1. The Unity of his Mystical Body, of which we are Members. 2. The Unity of the Holy Spirit, who cements all together in One Body. 3. The Unity of the Divine Being, in which we ought all to be consummated for all Eternity. 4. The Unity of the Master and Head, to whom we all belong,
are not Here powerful motives to preserve a perpetual Peace and union among all that belong to christ? 1. The Unity of his Mystical Body, of which we Are Members. 2. The Unity of the Holy Spirit, who cements all together in One Body. 3. The Unity of the Divine Being, in which we ought all to be consummated for all Eternity. 4. The Unity of the Master and Head, to whom we all belong,
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and of the Sacrifice, by which he has Redeem'd us. 5. The Unity of Faith and Gospel, which we profess. 6. The Unity of the Sacrament, by which we are all regenerate and receive our Spiritual Being. 7. The Unity of our Creator, who has taken us out of the same nothing. 8. The Unity of a Heavenly Father, who governs us by the same Authority, fills us with his Presence,
and of the Sacrifice, by which he has Redeemed us. 5. The Unity of Faith and Gospel, which we profess. 6. The Unity of the Sacrament, by which we Are all regenerate and receive our Spiritual Being. 7. The Unity of our Creator, who has taken us out of the same nothing. 8. The Unity of a Heavenly Father, who governs us by the same authority, fills us with his Presence,
Thus Almighty God having reduced all his Works to Unity, and above all, that principal one of his Church, whoever contributes to any Division, directly opposes the designs of God and the Mission of Jesus Christ.
Thus Almighty God having reduced all his Works to Unity, and above all, that principal one of his Church, whoever contributes to any Division, directly opposes the designs of God and the Mission of jesus christ.
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And tho' there may be sometimes pressing motives suggested for the making Contentions reasonable, yet inasmuch as these can have no proportion to that General Good of Ʋnity, all these betray an unreasonableness in them,
And though there may be sometime pressing motives suggested for the making Contentions reasonable, yet inasmuch as these can have no proportion to that General Good of Ʋnity, all these betray an unreasonableness in them,
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whilst aiming at some Particular Good, they undermine the General; and therefore however clothed with the pretext of Charity and Justice, must be ever suspected,
while aiming At Some Particular Good, they undermine the General; and Therefore however clothed with the pretext of Charity and justice, must be ever suspected,
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For once the Heart gives admittance to them, 'tis strange what disturbance they give to the Soul, by corrupting the Judgment, clouding the Reason, biassing the Affections;
For once the Heart gives admittance to them, it's strange what disturbance they give to the Soul, by corrupting the Judgement, clouding the Reason, biasing the Affections;
And hence it is, that in all Differences, while each Party naturally takes upon them to be Judge in their own Cause, they proceed with so much severity against each other,
And hence it is, that in all Differences, while each Party naturally Takes upon them to be Judge in their own Cause, they proceed with so much severity against each other,
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Hence a little breach comes soon to be widen'd, and a ground is laid for great Animosities and Aversions, which spreading amongst the Favourers of each side, are scarce ever to be heal'd,
Hence a little breach comes soon to be widened, and a ground is laid for great Animosities and Aversions, which spreading among the Favourers of each side, Are scarce ever to be healed,
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but 'tis a Christian's surprise to see it spread so much beyond these, that even profess'd Piety and Religion is not exempt from it, not the Enclosure, not the Sanctuary nor the Altar:
but it's a Christian's surprise to see it spread so much beyond these, that even professed Piety and Religion is not exempt from it, not the Enclosure, not the Sanctuary nor the Altar:
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So that being of a nature so pernicious to Christianity, that it ought not to be found, where this is profess'd, it is notwithstanding this, found every where;
So that being of a nature so pernicious to Christianity, that it ought not to be found, where this is professed, it is notwithstanding this, found every where;
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Thus truly one would guess by the great and almost general Differences kept up amongst Christians, who are but too easie, God knows, upon very inconsidrable grounds of Opinion and Interest, to transgress in this fundamental point,
Thus truly one would guess by the great and almost general Differences kept up among Christians, who Are but too easy, God knows, upon very inconsidrable grounds of Opinion and Interest, to transgress in this fundamental point,
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And St. Gregory was so true a Disciple of his, that he declares himself willing rather to subscribe to anothers Judgment contrary to his own, without prejudice to Faith, tban be Contentious with him.
And Saint Gregory was so true a Disciple of his, that he declares himself willing rather to subscribe to another's Judgement contrary to his own, without prejudice to Faith, tban be Contentious with him.
XVIII. Sunday after Pentecost. EPISTLE. 1 Cor. C. 1. V. 4. ends V. 8. I Always give thanks to God for you for the Grace of God, which has been given you in Christ Jesus.
XVIII. Sunday After Pentecost. EPISTLE. 1 Cor. C. 1. V. 4. ends V. 8. I Always give thanks to God for you for the Grace of God, which has been given you in christ jesus.
The Blessings of God had made such a deep impression in the Heart of St. Paul, that he was not content with a passing and superficial Thanksgiving; but he gave thanks always;
The Blessings of God had made such a deep impression in the Heart of Saint Paul, that he was not content with a passing and superficial Thanksgiving; but he gave thanks always;
and may be easily comprehended, if we compare our selves to this Great Apostle, by considering how little we are touch'd with the Blessings of Heaven, especially those, which others receive.
and may be Easily comprehended, if we compare our selves to this Great Apostle, by considering how little we Are touched with the Blessings of Heaven, especially those, which Others receive.
We, for our parts, hear a thousand instances of these, and as soon forget them; we have but a very imperfect Sense of them, even while they are reported:
We, for our parts, hear a thousand instances of these, and as soon forget them; we have but a very imperfect Sense of them, even while they Are reported:
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How valuable is Ease to us in time of Pain; Health in time of Sickness; Quiet in time of Trouble; Peace in time of Persecution; Security in time of Danger;
How valuable is Ease to us in time of Pain; Health in time of Sickness; Quiet in time of Trouble; Peace in time of Persecution; Security in time of Danger;
and how much do we in these circumstances, offer for the purchase of what we desire? When God's Mercy favouring our Wishes, a short Enjoyment presently takes off from their value, we grow cold and insensible;
and how much do we in these Circumstances, offer for the purchase of what we desire? When God's Mercy favouring our Wishes, a short Enjoyment presently Takes off from their valve, we grow cold and insensible;
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and by this our ungrateful Stupidity, I don't question, we often oblige the Divine Goodness to interrupt our peaceable Enjoyments, by taking his Mercies from us,
and by this our ungrateful Stupidity, I don't question, we often oblige the Divine goodness to interrupt our peaceable Enjoyments, by taking his mercies from us,
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So that instead of being Like St. Paul, in giving continual thanks for such Blessings, which others receive, we scarce give short thanks for our own:
So that instead of being Like Saint Paul, in giving continual thanks for such Blessings, which Others receive, we scarce give short thanks for our own:
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and therefore are more justly resembled by the Ten Lepers heal'd in the Gospel, of which number, there was only one found, that return'd with gratitude to acknowledge the mercy of his Cure:
and Therefore Are more justly resembled by the Ten Lepers healed in the Gospel, of which number, there was only one found, that returned with gratitude to acknowledge the mercy of his Cure:
Those, whose natural Eloquence makes them admir'd, but too commonly shew their Art in hurtful Flatteries, sinful Persuasions, in Raileries and Ridiculing of their Neighbours:
Those, whose natural Eloquence makes them admired, but too commonly show their Art in hurtful Flatteries, sinful Persuasions, in Raileries and Ridiculing of their Neighbours:
For where are the Persons, who, being any ways blessed above others, do not turn these very Blessings to the encrease of Self-love and the Love of the World;
For where Are the Persons, who, being any ways blessed above Others, do not turn these very Blessings to the increase of Self-love and the Love of the World;
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so that whilst by the particular benefits of Heaven, they are in Justice bound to approach nearer God by proportion'd steps of Love, they are too often found to depart still farther from him? 'Tis thus the moderate Christian,
so that while by the particular benefits of Heaven, they Are in justice bound to approach nearer God by proportioned steps of Love, they Are too often found to depart still farther from him? It's thus the moderate Christian,
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and thus employ'd, goes on unthinking, till his last sickness ending all his Sport, puts him upon being serious, to make an untoward preparation for that, which ought to have been the great concern of his Health and Life.
and thus employed, Goes on unthinking, till his last sickness ending all his Sport, puts him upon being serious, to make an untoward preparation for that, which ought to have been the great concern of his Health and Life.
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'Tis thus the addition of Mercies, Mercies I say, abus'd, makes an Industrious, Careful and Pious Man, become a Man of Idleness and Ease, a Man of Inclination and Appetite, a Man of Sense and of this World;
It's thus the addition of mercies, mercies I say, abused, makes an Industria, Careful and Pious Man, become a Man of Idleness and Ease, a Man of Inclination and Appetite, a Man of Sense and of this World;
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Thus whatever the Blessings be, whether of Plenty, Peace, Good Name, Children, or any Success, these ought to be ever follow'd with the effects of a true Grateful Heart, in so many degrees of Piety and approaches made to God, in loving and serving him more faithfully,
Thus whatever the Blessings be, whither of Plenty, Peace, Good Name, Children, or any Success, these ought to be ever followed with the effects of a true Grateful Heart, in so many Degrees of Piety and Approaches made to God, in loving and serving him more faithfully,
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For since, the account we are to give, still daily encreases in proportion to the Blessings we receive, must not the day of accounts be dismal to them, who upon looking back on their whole life, find, that, instead of making returns to God ▪ for all his Mercies, in the gratitude of a holy life, they have perverted them to the love of themselves and this World,
For since, the account we Are to give, still daily increases in proportion to the Blessings we receive, must not the day of accounts be dismal to them, who upon looking back on their Whole life, find, that, instead of making returns to God ▪ for all his mercies, in the gratitude of a holy life, they have perverted them to the love of themselves and this World,
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and as thou pourest forth thy Blessings on us, so let this one Blessing more of thy Grace ever attend them, which may effectually teach us how to use them;
and as thou pourest forth thy Blessings on us, so let this one Blessing more of thy Grace ever attend them, which may effectually teach us how to use them;
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•IX. Sunday after Pentecost. EPISTLE. •phes. C 4. V. 23. ends V. 28. OƲt on the New Man, which is created according to God in Justice and San•ity of Truth.
•IX. Sunday After Pentecost. EPISTLE. •phes. C 4. V. 23. ends V. 28. OƲt on the New Man, which is created according to God in justice and San•ity of Truth.
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But here's a great •art of our misfortune, that when by • laborious Diligence we have disen•ag'd our selves from all vicious habits, •d now seem fitted to become true •ollowers of Christ, we even find a way •y more subtle Artifices, to adulterate •e very Virtues themselves,
But here's a great •art of our misfortune, that when by • laborious Diligence we have disen•aged our selves from all vicious habits, •d now seem fitted to become true •ollowers of christ, we even find a Way •y more subtle Artifices, to adulterate •e very Virtues themselves,
I say not thi• to terrifie sincere Souls, but to give • caution to as many as pretend to Virtue, to be sincere in what they do, an• while they renounce the Carnal Enemy, to be careful not to rest contented under the conduct of the Spiritual one;
I say not thi• to terrify sincere Souls, but to give • caution to as many as pretend to Virtue, to be sincere in what they do, an• while they renounce the Carnal Enemy, to be careful not to rest contented under the conduct of the Spiritual one;
but that in putting on the New Man, they would be ever Solicitous, it •• that New Man mention'd by the Apostle, which is created according to Go• in Justice and Truth.
but that in putting on the New Man, they would be ever Solicitous, it •• that New Man mentioned by the Apostle, which is created according to Go• in justice and Truth.
For whenever these proceed from no other root, but of Self-love, Convenience, Interest or other Worldly and Huma• respects, what better Character d• they deserve? And is it not thus Christians are too often miserably deluded,
For whenever these proceed from no other root, but of Self-love, Convenience, Interest or other Worldly and Huma• respects, what better Character d• they deserve? And is it not thus Christians Are too often miserably deluded,
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Another, with a wonderful Humility, stoops cheerfully to mean Employments, and 'tis only to gain the Opinion of some, that by their Interest he may be prefer'd.
another, with a wondered Humility, stoops cheerfully to mean Employments, and it's only to gain the Opinion of Some, that by their Interest he may be preferred.
A sixth is ready to underatake any Charitable Office for a Friend, but is ever careful to sow on rich ground, which he knows is likely to make a good return.
A sixth is ready to undertake any Charitable Office for a Friend, but is ever careful to sow on rich ground, which he knows is likely to make a good return.
And how far is this from the New Man here recommended by the Apostle, being wholy void of Justice and Truth? There may be enough indeed to gain some Reputation with Men, who regarding only the outside of actions, cannot Judge of the Interior;
And how Far is this from the New Man Here recommended by the Apostle, being wholly void of justice and Truth? There may be enough indeed to gain Some Reputation with Men, who regarding only the outside of actions, cannot Judge of the Interior;
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Justitias judicabit. For however Angelical ▪ the looks may be, he will still discover the Cloven Foot, of Self ▪ love and Interest, that lie conceal'd and shew the virtues of these Men to have had no better support.
Justitias Judges. For however Angelical ▪ the looks may be, he will still discover the Cloven Foot, of Self ▪ love and Interest, that lie concealed and show the Virtues of these Men to have had no better support.
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and abus'd Religion to •dvance and sanctifie their own Corrup•ion? Such Vice, by which they rob •he Almighty of what belongs to him, •nly to seek and set up themselves? •or certainly God being essentially Al•ha and Omega, the Beginning and End of all;
and abused Religion to •dvance and sanctify their own Corrup•ion? Such Vice, by which they rob •he Almighty of what belongs to him, •nly to seek and Set up themselves? •or Certainly God being essentially Al•ha and Omega, the Beginning and End of all;
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and sincerely endeavour to give to God what in Justice and Truth belongs to him? And tho', having done his best, he'l scarce ever so wholy gain this point,
and sincerely endeavour to give to God what in justice and Truth belongs to him? And though, having done his best, He'll scarce ever so wholly gain this point,
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A watchful care is therefore very necessary in this our imperfect State, where with all our diligence, 'tis diffcult discerning the true motives on which we daily act. 'Tis an ill sign;
A watchful care is Therefore very necessary in this our imperfect State, where with all our diligence, it's diffcult discerning the true motives on which we daily act. It's an ill Signen;
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and tho' I may be ignorant of my own ways, yet still preserve me in the right, that in pretending to what is commendable and virtuous, I may ever proceed according to Justice and Truth.
and though I may be ignorant of my own ways, yet still preserve me in the right, that in pretending to what is commendable and virtuous, I may ever proceed according to justice and Truth.
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For neither Thieves, says he, nor Covetous, nor Drunkards shall inherit tha Kingdom of God. 1 Cor. 6. 9, 10, Again, The works of the Flesh are manifest;
For neither Thieves, Says he, nor Covetous, nor Drunkards shall inherit than Kingdom of God. 1 Cor. 6. 9, 10, Again, The works of the Flesh Are manifest;
Envyings, Murders, Drunkenness, of which I tell you, as I have already declar'd to you, that they, who do such things, shall not inherit the Kingdom of God.
Envyings, Murders, drunkenness, of which I tell you, as I have already declared to you, that they, who do such things, shall not inherit the Kingdom of God.
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Gal. 5. 19. 20, 21. And therefore he enjoyns all the Followers of Christ, not to keep company with any Man, that is call'd a Brother, and is a Fornicator; Covetous or a Drunkard.
Gal. 5. 19. 20, 21. And Therefore he enjoins all the Followers of christ, not to keep company with any Man, that is called a Brother, and is a Fornicator; Covetous or a Drunkard.
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1 Cor. 5. 11. And is it not something surprising, after these Wo's pronounc'd against this Vice, to find Christians so familiar with it, that to encourage and draw Men into it, is become a Friendly part of Entertainment;
1 Cor. 5. 11. And is it not something surprising, After these Wo's pronounced against this Vice, to find Christians so familiar with it, that to encourage and draw Men into it, is become a Friendly part of Entertainment;
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'tis nothing but an ordinary Diversion for passing spare hours, and to declare their guilt in this point, has nothing of Scandal or Defamation in it? 'Tis certain they have not a true Idea of this evil;
it's nothing but an ordinary Diversion for passing spare hours, and to declare their guilt in this point, has nothing of Scandal or Defamation in it? It's certain they have not a true Idea of this evil;
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and tho they experience the most pernicious effects of it in themselves, yet the insensibility, which this Vice ever brings along with it, is a great impediment to its cure:
and though they experience the most pernicious effects of it in themselves, yet the insensibility, which this Vice ever brings along with it, is a great impediment to its cure:
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that while Men purposely drown their own Reason, they should live on, like unreasonable Creatures, smarting under the burthen of many heavy inconveniencies, without seeking just means of relief.
that while Men purposely drown their own Reason, they should live on, like unreasonable Creatures, smarting under the burden of many heavy inconveniences, without seeking just means of relief.
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There's nothing but this wonderful stupidity, can carry Men on in this practice attended with such an endless train of mischiefs, whereby they are brought by degrees to neglect,
There's nothing but this wondered stupidity, can carry Men on in this practice attended with such an endless train of mischiefs, whereby they Are brought by Degrees to neglect,
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if not wholy omit, all Spiritual Duties, to expose their families to disorder and ruin, to let their Creditors perish for want, give ill example to others, strengthen their own evil Passions,
if not wholly omit, all Spiritual Duties, to expose their families to disorder and ruin, to let their Creditors perish for want, give ill Exampl to Others, strengthen their own evil Passion,
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so that in the end, the true Description of this their Christian Entertainment comes to be, the drinking down the Comfort of their Wives, the Provision of their Children and Relations, the Bread of the Poor, the Blood of Widows and Orphans,
so that in the end, the true Description of this their Christian Entertainment comes to be, the drinking down the Comfort of their Wives, the Provision of their Children and Relations, the Bred of the Poor, the Blood of Widows and Orphans,
their Glasses run over with Injustice, Cruelty and Impiety, so that Balthassar 's prophaning the Vessels of the Temple, was but a poor shadow of these meetings, which confound all that is Sacred,
their Glasses run over with Injustice, Cruelty and Impiety, so that Belshazzar is profaning the Vessels of the Temple, was but a poor shadow of these meetings, which confound all that is Sacred,
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how unprofitably they live, how they dull their Spirits, indispose themselves for Prayer, omit the Duties of their Family, expose themselves to variety of sinful Discourses,
how unprofitably they live, how they dull their Spirits, indispose themselves for Prayer, omit the Duties of their Family, expose themselves to variety of sinful Discourses,
For while this is calling aloud upon Christians to Watch and Pray, to deny themselves, to take up their Cross, to crucifie the Flesh with all its Lusts, to die to the World, to put on the New Man, to bring forth worthy fruits of Penance, to redeem the time, to give what is superfluous to the Poor, to be ever prepar'd for the last hour;
For while this is calling aloud upon Christians to Watch and Pray, to deny themselves, to take up their Cross, to crucify the Flesh with all its Lustiest, to die to the World, to put on the New Man, to bring forth worthy fruits of Penance, to Redeem the time, to give what is superfluous to the Poor, to be ever prepared for the last hour;
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And yet these are the Christians of our times, these are the Men, who are encompass'd, above others, with the Blessings of Plenty and the dew of Heaven:
And yet these Are the Christians of our times, these Are the Men, who Are encompassed, above Others, with the Blessings of Plenty and the due of Heaven:
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and what a presumptuous expectation of a miraculous Grace must they look for, if they think of dying better than they have liv'd? And were this the case only of some few;
and what a presumptuous expectation of a miraculous Grace must they look for, if they think of dying better than they have lived? And were this the case only of Some few;
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this is a thing deserves the Prayers and Tears of all good Christians, and ought to excite in those Gentlemen, who live in the Circumstances, a Zeal of reclaiming their Countrey from the infamy of this Brutish excess.
this is a thing deserves the Prayers and Tears of all good Christians, and ought to excite in those Gentlemen, who live in the circumstances, a Zeal of reclaiming their Country from the infamy of this Brutish excess.
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Those who are truly sensible of their own repeated Transgressions, and the ill example they have given in this point, can no ways make a juster recompence of their past Extravagancies,
Those who Are truly sensible of their own repeated Transgressions, and the ill Exampl they have given in this point, can no ways make a juster recompense of their past Extravagancies,
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than by now countenancing Moderation and Sobriety, and so far by their example encouraging it, as forthwith to quit all those, who promote the practice of their wonted Excesses;
than by now countenancing Moderation and Sobriety, and so Far by their Exampl encouraging it, as forthwith to quit all those, who promote the practice of their wonted Excesses;
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And would not those Worthy Persons do service to themselves and their Neighbours, who being not yet infected with this evil, would resolutely stand to their Principles of Sobriety,
And would not those Worthy Persons do service to themselves and their Neighbours, who being not yet infected with this evil, would resolutely stand to their Principles of Sobriety,
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and never permit themselves to be overcome by the unreasonable importunity of Friends? A courage in this particular, would be gallant and very becoming the Professors of the Gospel:
and never permit themselves to be overcome by the unreasonable importunity of Friends? A courage in this particular, would be gallant and very becoming the Professors of the Gospel:
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and who does not see, 'tis much easier standing their ground at first, than to retire, when once drawn in? 'Tis by a weak compliance many have been irrecoverably lost, by engaging in an evil, they have at first detested;
and who does not see, it's much Easier standing their ground At First, than to retire, when once drawn in? It's by a weak compliance many have been irrecoverably lost, by engaging in an evil, they have At First detested;
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and, I question not, were there an Association of some resolute Souls, to undertake the cause of Sobriety, they would soon find encouragement in their Success.
and, I question not, were there an Association of Some resolute Souls, to undertake the cause of Sobriety, they would soon find encouragement in their Success.
Do thou then, O Powerful Mover, inspire some Christian Breasts with these generous Thoughts of standing against the Torrent, that so Christianity, which could never be worsted by Persecution, may not now shamefully be drunk out of doors.
Do thou then, Oh Powerful Mover, inspire Some Christian Breasts with these generous Thoughts of standing against the Torrent, that so Christianity, which could never be worsted by Persecution, may not now shamefully be drunk out of doors.
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XXI. Sunday after Pentecost. EPISTLE. Ephes. C. 6. V. 10. ends V. 17. PUT on the Armour of God, that you may be able to stand against the Snares of the Devil.
XXI. Sunday After Pentecost. EPISTLE. Ephesians C. 6. V. 10. ends V. 17. PUT on the Armour of God, that you may be able to stand against the Snares of the devil.
a Combat not only with Flesh and Blood, but with Devils, whose nature is Spiritual, whose number is prodigious, whose Power is terrible, whose Kingdom is of a great extent, whose Artifices are subtle, whose Malice is consummate, who make their attempts at all times, in all places, and in all manners;
a Combat not only with Flesh and Blood, but with Devils, whose nature is Spiritual, whose number is prodigious, whose Power is terrible, whose Kingdom is of a great extent, whose Artifices Are subtle, whose Malice is consummate, who make their attempts At all times, in all places, and in all manners;
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Such Christians therefore as negsect their Duties to God, pray but seldom, and even then give up their minds to all distracting trifles that occur, must not wonder,
Such Christians Therefore as negsect their Duties to God, pray but seldom, and even then give up their minds to all distracting trifles that occur, must not wonder,
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yet this regards those only, who are faithful in his Service, and with earnestness solicit Heaven for assistance, whereby they may be prepar'd against all attempts.
yet this regards those only, who Are faithful in his Service, and with earnestness solicit Heaven for assistance, whereby they may be prepared against all attempts.
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if such become a prey to the Enemy and are made a part of his Triumphs? It must be imputed to their own negligence that they meet with Trials above their strength,
if such become a prey to the Enemy and Are made a part of his Triumphos? It must be imputed to their own negligence that they meet with Trials above their strength,
the Glory of the Blessed so much eclipses all the greatness of whatever is valuable or delightful here below, that the privation of it seems not considerable;
the Glory of the Blessed so much Eclipses all the greatness of whatever is valuable or delightful Here below, that the privation of it seems not considerable;
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Our Lord is my light and my Salvation, whom shall I fear? Our Lord is the Protector of my life, who shall make me tremble? If whole Armies stand against me, my Heart shall not fear.
Our Lord is my Light and my Salvation, whom shall I Fear? Our Lord is the Protector of my life, who shall make me tremble? If Whole Armies stand against me, my Heart shall not Fear.
How long, O Lord, do'st thou forget me? How long shall the Enemy be exalted against me? Have regard to me and hear me, my God, enlighten my Eyes, that I sleep not in death, that my Enemy may never say, I have prevail'd against him.
How long, Oh Lord, dost thou forget me? How long shall the Enemy be exalted against me? Have regard to me and hear me, my God, enlighten my Eyes, that I sleep not in death, that my Enemy may never say, I have prevailed against him.
and therefore as stoutly to be resisted as any other of a fouler aspect. Whom the Devil cannot overcome by force, he endeavours to tire out by importunity:
and Therefore as stoutly to be resisted as any other of a Fowler aspect. Whom the devil cannot overcome by force, he endeavours to tire out by importunity:
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He knows, that frequent Trials are the exercise of Virtue, that the Mind is awaken'd and render'd more active by opposition, that by dangers 'tis made sensible of its own weakness and total dependance it has on God, is kept in a perpetual state of Humility,
He knows, that frequent Trials Are the exercise of Virtue, that the Mind is awakened and rendered more active by opposition, that by dangers it's made sensible of its own weakness and total dependence it has on God, is kept in a perpetual state of Humility,
Were it not for this necessity of Divine Succors, it would fall, by the weight of corrupt Nature, into the most dangerous of all temptations, that is, of performing all the actions of Piety without any interior feeling, with tepidity and indifferency:
Were it not for this necessity of Divine Succors, it would fallen, by the weight of corrupt Nature, into the most dangerous of all temptations, that is, of performing all the actions of Piety without any interior feeling, with tepidity and indifferency:
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yet Negligence or Presumption can never expect this priviledge of the Divine Assistance, when by these Men are blindly carried on to walk upon Precipices.
yet Negligence or Presumption can never expect this privilege of the Divine Assistance, when by these Men Are blindly carried on to walk upon Precipices.
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XXII. Sunday after Pentecost. EPISTLE. Philip, C. 1. V. 6. ends V. 11. THis I pray for, that your Charity may more and more abound in knowledge and in all understanding, that you may approve the better things.
XXII. Sunday After Pentecost. EPISTLE. Philip, C. 1. V. 6. ends V. 11. THis I pray for, that your Charity may more and more abound in knowledge and in all understanding, that you may approve the better things.
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and to how many miscarriages such a Choice is expos'd, easily understand the Apostle's Zeal for the Pbilippians, in making this Prayer for them, That their Charity may still encrease in all knowledge for the discerning that which is best.
and to how many miscarriages such a Choice is exposed, Easily understand the Apostle's Zeal for the Pbilippians, in making this Prayer for them, That their Charity may still increase in all knowledge for the discerning that which is best.
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For truly if Almighty God gives not a blessing for the encrease of Knowledge rooted in Charity, 'twill be very easie mistaking in the choice of what is good.
For truly if Almighty God gives not a blessing for the increase of Knowledge rooted in Charity, it'll be very easy mistaking in the choice of what is good.
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if not wholy darkens, this light, that it violently pushes on the Soul to make use of all its natural abilities, to the perverting or invalidating the strongest and most evident Motives to all good:
if not wholly darkens, this Light, that it violently pushes on the Soul to make use of all its natural abilities, to the perverting or invalidating the Strongest and most evident Motives to all good:
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sets him against all the Charitable offers of Direction, so as with insolence to oppose those, who would hinder him from those Precipices, which are before him;
sets him against all the Charitable offers of Direction, so as with insolence to oppose those, who would hinder him from those Precipices, which Are before him;
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The prodigious effects of this we see in the Pharisees, upon whom thus prepossess'd, all the evidence of Christ's Miracles work'd nothing to the opening their Eyes;
The prodigious effects of this we see in the Pharisees, upon whom thus prepossessed, all the evidence of Christ's Miracles worked nothing to the opening their Eyes;
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but only put them upon making wrong constructions of every thing he did, and finding out expedients to defend themselves and others against the force of his light;
but only put them upon making wrong constructions of every thing he did, and finding out expedients to defend themselves and Others against the force of his Light;
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and being thus rashly carried on by Passion, instead of being mov'd by Charity, they were so far from chusing what was best, that they ran head-long into an Abyss of Error and Wickedness.
and being thus rashly carried on by Passion, instead of being moved by Charity, they were so Far from choosing what was best, that they ran headlong into an Abyss of Error and Wickedness.
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so that if a Christian be not mindful, in joyning with St. Paul, to Petition of God a large encrease of Cha•ity, in Knowledge and all Ʋnderstanding he is in evident danger of being mis•ed by these false lights, to the choice of what is contrary to his greatest In•erest,
so that if a Christian be not mindful, in joining with Saint Paul, to Petition of God a large increase of Cha•ity, in Knowledge and all Ʋnderstanding he is in evident danger of being mis•ed by these false lights, to the choice of what is contrary to his greatest In•erest,
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Hence the ordinary method of Chri•tians is much to be lamented, who in •he choice of what is most important •o them, are so little concern'd in ta•ing God's help along with them,
Hence the ordinary method of Chri•tians is much to be lamented, who in •he choice of what is most important •o them, Are so little concerned in ta•ing God's help along with them,
•hen a Married State is resolv'd on, •nd so much depends on the choice of •he Person, that not only the Tempo•al but Eternal Comfort is evidently hazarded, if this be ill made;
•hen a Married State is resolved on, •nd so much depends on the choice of •he Person, that not only the Tempo•al but Eternal Comfort is evidently hazarded, if this be ill made;
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when many times, there's nothing more than the violence of a suddain Passion, rais'd from some external agreeableness, which determines the point, without any knowledge of more solid qualifications, necessary for discharging the Duties of that State? And if more time be taken by others to deliberate the case, 'tis seldom with the knowledge of Charity, which is alone capable of directing for the best;
when many times, there's nothing more than the violence of a sudden Passion, raised from Some external agreeableness, which determines the point, without any knowledge of more solid qualifications, necessary for discharging the Duties of that State? And if more time be taken by Others to deliberate the case, it's seldom with the knowledge of Charity, which is alone capable of directing for the best;
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but who have God to di•ect them? And this, I question not, • the true ground of so many unhappy •arriages, of such disorders in Fami•es, of Children neglected,
but who have God to di•ect them? And this, I question not, • the true ground of so many unhappy •arriages, of such disorders in Fami•es, of Children neglected,
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•he only thing consider'd is Profit and •onour; where there appears the most •romising hopes of these, there's no •eed of farther consideration, the busi•ess is concluded;
•he only thing considered is Profit and •onour; where there appears the most •romising hope's of these, there's no •eed of farther consideration, the busi•ess is concluded;
and taking suc• burthens on them, which they are n• fit to bear, they sink under them int• most scandalous liberties or neglects and I wish it prove not in the end, th• by their own or their Parents rashnes• they have chosen their own Damnatio• Hence again it is, that on World• prospects only, without any regard • an Eternal Well-being, other Stat• and Employments are sought for a• made choice of, which are evident• dangerous,
and taking suc• burdens on them, which they Are n• fit to bear, they sink under them int• most scandalous Liberties or neglects and I wish it prove not in the end, th• by their own or their Parents rashnes• they have chosen their own Damnatio• Hence again it is, that on World• prospects only, without any regard • an Eternal Well-being, other Stat• and Employments Are sought for a• made choice of, which Are evident• dangerous,
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There are but t• many of these, so very corrupt in the•selves, or expos'd to such variety • Frauds and Injustices to make th• turn to account, that they are nothi• better than Snares to the undertake• and there can be no other reason of • many running into them,
There Are but t• many of these, so very corrupt in the•selves, or exposed to such variety • Frauds and Injustices to make th• turn to account, that they Are nothi• better than Snares to the undertake• and there can be no other reason of • many running into them,
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but this f•damental neglect of not chusing acc•ding to the knowledge of Charity. T• same 'tis inchusing of Masters and Se•vices, and almost every thing we r•solve on:
but this f•damental neglect of not choosing acc•ding to the knowledge of Charity. T• same it's inchusing of Masters and Se•vices, and almost every thing we r•solve on:
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and neglecting thee, by whose Blessing alone we are to succeed in all we undertake? Help us in this our misery, in making us more solicitous for our everlasting happiness;
and neglecting thee, by whose Blessing alone we Are to succeed in all we undertake? Help us in this our misery, in making us more solicitous for our everlasting happiness;
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and •et our Charity so abound more and more in all Knowledge, that in whatever we determine, we may above all things have our principal regard to Thee,
and •et our Charity so abound more and more in all Knowledge, that in whatever we determine, we may above all things have our principal regard to Thee,
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XXIII. Sunday after Pentecost. EPISTLE. Philip. C. 3. V. 17. ends C. 4. V. 3. BE Followers of me. The advice is short, but such as speaks at length the excellencies of this great Apostle, whose life was such an exact Copy of the Gospel, that requiring the Philippians to follow him, was a full exhortation to them of following the Gospel.
XXIII. Sunday After Pentecost. EPISTLE. Philip. C. 3. V. 17. ends C 4. V. 3. BE Followers of me. The Advice is short, but such as speaks At length the excellencies of this great Apostle, whose life was such an exact Copy of the Gospel, that requiring the Philippians to follow him, was a full exhortation to them of following the Gospel.
But is it not an exhortation •oo, or rather a command, to all Pastors, to be so exact in all the Discipline of their lives, that without danger to their Flock, they may every one say to those under their charge;
But is it not an exhortation •oo, or rather a command, to all Pastors, to be so exact in all the Discipline of their lives, that without danger to their Flock, they may every one say to those under their charge;
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as to give the same instruction, without confusion to themselves or danger to their People. But except they live with him, they cannot Preach with him.
as to give the same instruction, without confusion to themselves or danger to their People. But except they live with him, they cannot Preach with him.
To say Prayers to the Flock every Pastor undertakes, because here an external Decency and Gravity is generally sufficient to recommend them to the People;
To say Prayers to the Flock every Pastor undertakes, Because Here an external Decency and Gravity is generally sufficient to recommend them to the People;
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and both one day shall accordingly find the just recompence of their fruitful Example, in the number of Souls that either live or perish by these their powerful Instructions.
and both one day shall accordingly find the just recompense of their fruitful Exampl, in the number of Souls that either live or perish by these their powerful Instructions.
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who have invited to the broad way, by a life of Idleness and Ease, by gratifying themselves in all the liberties of Sense and Self-love, to the evacuating all those Maxims of Labour, Watching and Self-denial, recommended in the Gospel,
who have invited to the broad Way, by a life of Idleness and Ease, by gratifying themselves in all the Liberties of Sense and Self-love, to the evacuating all those Maxims of Labour, Watching and Self-denial, recommended in the Gospel,
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as necessary for the support of Virtue in this our State of Corruption? These will then find in numbers of lost Souls, the powerful Preaching of their lives,
as necessary for the support of Virtue in this our State of Corruption? These will then find in numbers of lost Souls, the powerful Preaching of their lives,
and besides this, to give them such good example, that by the Parents Virtues and Discipline, the Children may insensibly be led into the way of God's Commandments,
and beside this, to give them such good Exampl, that by the Parents Virtues and Discipline, the Children may insensibly be led into the Way of God's commandments,
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it is a daily Sermon, which says to them, Be followers of me: for Children have it engrafted in their nature, to approve and follow what they see in their Parents.
it is a daily Sermon, which Says to them, Be followers of me: for Children have it engrafted in their nature, to approve and follow what they see in their Parents.
Hence we may pronounce those happy, whose lives are so well order'd, as to be a constant Exhortation to their Children, to Piety and the Love of God, to Moderation, Meekness, Patience, Charity, Compassion, &c. to a detestation of all Injustice, Luxury and other modish Vices of the Age.
Hence we may pronounce those happy, whose lives Are so well ordered, as to be a constant Exhortation to their Children, to Piety and the Love of God, to Moderation, Meekness, Patience, Charity, Compassion, etc. to a detestation of all Injustice, Luxury and other modish Vices of the Age.
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yet the consideration, of nothing having been occasion'd thro' their faults and example, is the only thing that can possibly temper and render them any ways tolerable;
yet the consideration, of nothing having been occasioned through their Faults and Exampl, is the only thing that can possibly temper and render them any ways tolerable;
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For certainly it must be so to those, who unmindful of this Duty, and carried away with the violence of their own Passions, give their Children daily instructions and encouragements to Vice, in letting them be Witnesses of their Idleness, Luxury and Intemperance; of their Cursing and Swearing;
For Certainly it must be so to those, who unmindful of this Duty, and carried away with the violence of their own Passion, give their Children daily instructions and encouragements to Vice, in letting them be Witnesses of their Idleness, Luxury and Intemperance; of their Cursing and Swearing;
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of their Prophane, Passionate, and Uncharitable Discourses, and of variety of other Disorders and Irregularities, by which they train them up by degrees to wickedness, make their Houses so many Schools of the Devil,
of their Profane, Passionate, and Uncharitable Discourses, and of variety of other Disorders and Irregularities, by which they train them up by Degrees to wickedness, make their Houses so many Schools of the devil,
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Now what a part is this for Parents to act, who, as they have brought their Children forth to this World, are under the strictest obligation, of helping them forwards,
Now what a part is this for Parents to act, who, as they have brought their Children forth to this World, Are under the Strictest obligation, of helping them forward,
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— What shall I say? I think 'tis the most unnatural Crueity in the World, a barbarity so inhuman, that to Parents, who have but Souls to think, there cannot possibly be any thing more tormenting.
— What shall I say? I think it's the most unnatural Cruelty in the World, a barbarity so inhuman, that to Parents, who have but Souls to think, there cannot possibly be any thing more tormenting.
and yet at the same time time to be insensibly preparing them for Eternal Flames, is a Christian absurdity, such as must necessarily upon reflection, put them on the Rack,
and yet At the same time time to be insensibly preparing them for Eternal Flames, is a Christian absurdity, such as must necessarily upon reflection, put them on the Rack,
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and these dismal consequences of their transgressions, as to be faithful to their Trust, to edifie by their good example all under their care; and not allow;
and these dismal consequences of their transgressions, as to be faithful to their Trust, to edify by their good Exampl all under their care; and not allow;
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XXIV. Sunday after Pentecost. EPISTLE. Colos. C. 1. V. 9. ends V. 14. VVE pray without ceasing — that you may walk worthy of God, pleasing him in all things, and bringing forth fruit in every good work.
XXIV. Sunday After Pentecost. EPISTLE. Colos C. 1. V. 9. ends V. 14. WE pray without ceasing — that you may walk worthy of God, pleasing him in all things, and bringing forth fruit in every good work.
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The obligation we are under of pleasing God, and bringing forth fruit in every good work, may be easily apprehended by the great Solicitude of St. Paul, in praying without ceasing, that his Flock might strictly follow this rule and be ever found thus doing.
The obligation we Are under of pleasing God, and bringing forth fruit in every good work, may be Easily apprehended by the great Solicitude of Saint Paul, in praying without ceasing, that his Flock might strictly follow this Rule and be ever found thus doing.
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because he being our Sovereign Lord, our Creator, Redeemer, Preserver, Father, the Beginning and End of all things, Justice obliges us, who are his Creatures, the price of his blood, his Servants, his Children,
Because he being our Sovereign Lord, our Creator, Redeemer, Preserver, Father, the Beginning and End of all things, justice obliges us, who Are his Creatures, the price of his blood, his Servants, his Children,
For since we believe a life eternal to come, and that the obtaining Possession of it depends on the good management of this present life, in discharging all those Duties Almighty God exacts from us, 'tis a Justice we owe our selves, to be careful in pleasing God,
For since we believe a life Eternal to come, and that the obtaining Possession of it depends on the good management of this present life, in discharging all those Duties Almighty God exacts from us, it's a justice we owe our selves, to be careful in pleasing God,
Hence, first, Whatever time is spent in doing what is contrary to the Commands of God or his Church, in Detraction, evil Conversation, Excesses, Revenge, Injustice, &c. is doing worse than nothing, is time quite lost.
Hence, First, Whatever time is spent in doing what is contrary to the Commands of God or his Church, in Detraction, evil Conversation, Excesses, Revenge, Injustice, etc. is doing Worse than nothing, is time quite lost.
a Shop-keeper or Servant to be all day in the Church, when the obligation to his Family or Master, requires his being at home, with all of this kind, is doing nothing and time lost.
a Shopkeeper or Servant to be all day in the Church, when the obligation to his Family or Master, requires his being At home, with all of this kind, is doing nothing and time lost.
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And what a misfortune must it be to Christians, thus to lose this time, who have only this time granted them for working out their Salvation, which being once wholy lost, must with everlasting despair be lamented, but can never be redeem'd!
And what a misfortune must it be to Christians, thus to loose this time, who have only this time granted them for working out their Salvation, which being once wholly lost, must with everlasting despair be lamented, but can never be redeemed!
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but even that which lies unprofitable and barren without Thorns or Fruit: Therefore was a Curse pronounc'd against the Tree in the Gospel found without Fruit;
but even that which lies unprofitable and barren without Thorns or Fruit: Therefore was a Curse pronounced against the Tree in the Gospel found without Fruit;
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and the Servant who had not mispent his Talent, but only laid it by without any improvement, was rejected, not for a wicked, but an unprofitable Servant.
and the Servant who had not Mis-spent his Talon, but only laid it by without any improvement, was rejected, not for a wicked, but an unprofitable Servant.
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Must it not therefore be a great Unhappiness in those, who ought ever to be well employ'd, not to know how to employ themselves at all? Truly I cannot but pity that great number of both Sexes, who have inclinations to do well,
Must it not Therefore be a great Unhappiness in those, who ought ever to be well employed, not to know how to employ themselves At all? Truly I cannot but pity that great number of both Sexes, who have inclinations to do well,
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for this reason, they encourage them in all that is Modish, Vain and Curious, and by this yielding Method, daily strengthen in them those natural Infirmities and Corruptions, which they bring into the World;
for this reason, they encourage them in all that is Modish, Vain and Curious, and by this yielding Method, daily strengthen in them those natural Infirmities and Corruptions, which they bring into the World;
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and for fear of making them uneasie, dare not restrain their inclinations, nor apply them to such things, which afterwards may be an advantage in the well spending of their time.
and for Fear of making them uneasy, Dare not restrain their inclinations, nor apply them to such things, which afterwards may be an advantage in the well spending of their time.
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and thus their life is spent, in unprofitable Visits, in the Theatre, the Park, the Musick-House, in Entertainments, in Taverns, Gaming, Balls, &c. And how many beginning in these Schools, go on so far, till they have an aversion to every thing that's orderly and good,
and thus their life is spent, in unprofitable Visits, in the Theatre, the Park, the Musick-House, in Entertainments, in Taverns, Gaming, Balls, etc. And how many beginning in these Schools, go on so Far, till they have an aversion to every thing that's orderly and good,
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wasting their Estates and Health, and abandoning Religion and all the concern of a future State? Truly, of so many Souls that perish, of so many Families that are brought to ruin, of so many that take extravagant and unchristian ways, I cannot but apprehend, the greater number owe their misfortunes to this unhappy root of Idleness,
wasting their Estates and Health, and abandoning Religion and all the concern of a future State? Truly, of so many Souls that perish, of so many Families that Are brought to ruin, of so many that take extravagant and unchristian ways, I cannot but apprehend, the greater number owe their misfortunes to this unhappy root of Idleness,
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yet to such as are at a loss in knowing not how to employ their time, these difficulties and dangers are multiplied to so great an excess, that it must be no less than a Miracle to preserve such in any tolerable degree of Christianity,
yet to such as Are At a loss in knowing not how to employ their time, these difficulties and dangers Are multiplied to so great an excess, that it must be no less than a Miracle to preserve such in any tolerable degree of Christianity,
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whilst their Salvation depending on their walking worthy of God, pleasing him in all things and bringing forth fruit in every good work, they are by this means taught to walk only worthy of a wicked World and unworthy of God, to please their own corrupt Passions and displease him,
while their Salvation depending on their walking worthy of God, pleasing him in all things and bringing forth fruit in every good work, they Are by this means taught to walk only worthy of a wicked World and unworthy of God, to please their own corrupt Passion and displease him,
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I. Sunday of Advent. EPISTLE. Rom. C. 13. V. 11. ends V. 14. 'TIs now time for us to arise from sleep — let us therefore cast away the works of darkness and put on the Armour of light.
I. Sunday of Advent. EPISTLE. Rom. C. 13. V. 11. ends V. 14. It's now time for us to arise from sleep — let us Therefore cast away the works of darkness and put on the Armour of Light.
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when with Adoration and Gratitude we are to celebrate that ineffable Mystery of the Second Person of the Blessed Trinity made Man, being born of the Virgin Mary for our Redemption:
when with Adoration and Gratitude we Are to celebrate that ineffable Mystery of the Second Person of the Blessed Trinity made Man, being born of the Virgae Marry for our Redemption:
and for this end it is She, on this day calls out to us, in the words of St. Paul, 'Tis now time to arise from sleep, Cast away the works of darkness:
and for this end it is She, on this day calls out to us, in the words of Saint Paul, It's now time to arise from sleep, Cast away the works of darkness:
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without this, we can expect very little effect of this Mercy, but have reason to fear, thro' our unworthiness we shall be wholly excluded, with that unhappy Man, who come to the Marriage-Feast without the Wedding Garment.
without this, we can expect very little Effect of this Mercy, but have reason to Fear, through our unworthiness we shall be wholly excluded, with that unhappy Man, who come to the Marriage-feast without the Wedding Garment.
and subjects himself not only to the common hardships of this Mortal State, but chuses even that bitter portion of it, in Poverty, Contempt, Persecution, Reproaches, to which Nature is so much averse,
and subject's himself not only to the Common hardships of this Mortal State, but chooses even that bitter portion of it, in Poverty, Contempt, Persecution, Reproaches, to which Nature is so much averse,
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when the Son of God, I say, for the love of us and our Salvation, comes thus into the midst of us, is it not time for us to rise from the sleep of Sloth? Or can we imagin, we have either Reason or Faith,
when the Son of God, I say, for the love of us and our Salvation, comes thus into the midst of us, is it not time for us to rise from the sleep of Sloth? Or can we imagine, we have either Reason or Faith,
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if this infinit Charity of our Redeemer be not enough to awaken us? Captives who have pass'd many years tir'd under the weight of Oppression and Chains,
if this infinite Charity of our Redeemer be not enough to awaken us? Captives who have passed many Years tired under the weight of Oppression and Chains,
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upon the news of an unexpected Deliverer approaching, who at his own charges, and taking upon him their Slavery, designs their Ransom, must certainly receive new life,
upon the news of an unexpected Deliverer approaching, who At his own charges, and taking upon him their Slavery, designs their Ransom, must Certainly receive new life,
But have we not still greater reason to cast of the works of darkness in renouncing all Gluttony, Luxury and Intemperance? For what part can they expect in the Mercies of a Redeemer, that comes to die for the overcoming of Sin, who in their lives go on maintaining the interest of Sin? This is to espouse a Cause contrary to Christ,
But have we not still greater reason to cast of the works of darkness in renouncing all Gluttony, Luxury and Intemperance? For what part can they expect in the mercies of a Redeemer, that comes to die for the overcoming of since, who in their lives go on maintaining the Interest of since? This is to espouse a Cause contrary to christ,
and at the same time keep their Idols there, and fall down before them. Every Vice is an Idol, Luxury, Intemperance, •ll sinful love of Creatures, are Idols:
and At the same time keep their Idols there, and fallen down before them. Every Vice is an Idol, Luxury, Intemperance, •ll sinful love of Creatures, Are Idols:
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and •hose who satisfie their own disorder'd Passions in these or other like engagements, fall down before Idols and Worship them, to the contempt of God and •is Law:
and •hose who satisfy their own disordered Passion in these or other like engagements, fallen down before Idols and Worship them, to the contempt of God and •is Law:
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and reconcile the he World with God, not excluding his Enemies, the greatest Sinners, bu• even for these desiring to become a Sacrifice of Expiation, there can be n• just dispensation for Animosities, il• Will and Hatred amongst Christians ▪ but all these are to be cheerfully quitted, in imitation of the infinit Charity of our Redeemer:
and reconcile the he World with God, not excluding his Enemies, the greatest Sinners, bu• even for these desiring to become a Sacrifice of Expiation, there can be n• just Dispensation for Animosities, il• Will and Hatred among Christians ▪ but all these Are to be cheerfully quit, in imitation of the infinite Charity of our Redeemer:
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The most certain means then of receiving advantage from the Mercy of this time, must be in following the Apostle's advice, in renouncing the evils we have contracted,
The most certain means then of receiving advantage from the Mercy of this time, must be in following the Apostle's Advice, in renouncing the evils we have contracted,
This •s to be the subject of our Prayers and •borious endeavours of this time of •dvent: 'Tis the Church's Charity to •er Children now to call upon them and •ive them timely notice, that when God's Hands are full of Blessings to be •our'd forth upon his Servants, they •ay be found prepar'd,
This •s to be the Subject of our Prayers and •borious endeavours of this time of •dvent: It's the Church's Charity to •er Children now to call upon them and •ive them timely notice, that when God's Hands Are full of Blessings to be •oured forth upon his Servants, they •ay be found prepared,
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For this end She •quires them to mend their dull and •othful pace, to spur forward with a •ore active and lively Zeal, in imita•on of that overflowing Charity, with •hich Christ comes to us;
For this end She •quires them to mend their dull and •othful pace, to spur forward with a •ore active and lively Zeal, in imita•on of that overflowing Charity, with •hich christ comes to us;
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And how •rosly must they deceive themselves, •ho think there's any thing of this, in • life of Sloth and Sin? Should a Pain•r desir'd to represent in lively colours •eace and Plenty; and pretending to •ve finish'd the Piece, bring forth a •orrid Scene, frightful with all the several Calamities of War and Famine:
And how •rosly must they deceive themselves, •ho think there's any thing of this, in • life of Sloth and since? Should a Pain•r desired to represent in lively colours •eace and Plenty; and pretending to •ve finished the Piece, bring forth a •orrid Scene, frightful with all the several Calamities of War and Famine:
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tho th• be an absurdity scarce to be found i• Colors, yet 'tis what represents thos• Christians to the life, who undertake• as it were, to copy Christ,
though th• be an absurdity scarce to be found i• Colours, yet it's what represents thos• Christians to the life, who undertake• as it were, to copy christ,
but certainly they m•• imagine God to be an Idol, blind a•• senseless, if they persuade themselves this will ever pass for Putting on Chris• or be taken for a resemblance of him ▪ ▪ Tis this then ought to be our care at •resent, to draw a better Copy:
but Certainly they m•• imagine God to be an Idol, blind a•• senseless, if they persuade themselves this will ever pass for Putting on Chris• or be taken for a resemblance of him ▪ ▪ This this then ought to be our care At •resent, to draw a better Copy:
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II. Sunday of Advent. EPISTLE. Rom. C. 15. V. 4. ends V. 13. VVHatever things have bee• writ, have been writ for our instruction, that by Patience and the Comfort of the Scriptures we may have hope.
II Sunday of Advent. EPISTLE. Rom. C. 15. V. 4. ends V. 13. Whatever things have bee• writ, have been writ for our instruction, that by Patience and the Comfort of the Scriptures we may have hope.
whilst others, who appear less knowing, may in effect be better instructed in them, by having their Souls more strengthen'd in Patience and Comfort, the true effects of that Divine Nourishment.
while Others, who appear less knowing, may in Effect be better instructed in them, by having their Souls more strengthened in Patience and Comfort, the true effects of that Divine Nourishment.
Hence it must certainly be a great mistake, to think the Word of God was committed to Writing, that so every unskilful Head might have the opportnity of interpreting it at pleasure, might set up for Prophets and Apostles, erect Churches or Religions,
Hence it must Certainly be a great mistake, to think the Word of God was committed to Writing, that so every unskilful Head might have the opportnity of interpreting it At pleasure, might Set up for prophets and Apostles, erect Churches or Religions,
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and take thence a Commission to fly in the face of that Authority, which Christ has establish'd and the Scriptures and Creed recommend for the Teaching his Truth.
and take thence a Commission to fly in the face of that authority, which christ has established and the Scriptures and Creed recommend for the Teaching his Truth.
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and must be censur'd as the rashness of presuming men, who are vain enough to judge themselves sufficiently qualified to be their Expositors and Teachers;
and must be censured as the rashness of presuming men, who Are vain enough to judge themselves sufficiently qualified to be their Expositors and Teachers;
tho' at the same time, by being Ʋnlearned and Ʋnstable, as S. Peter declares, they run the hazard of interpreting and wresting them to their own perdition, 2 ep. 3. 16. and but too evidently expose themselves to the Severity of that Sentence pronounc'd in the Revelations against those, who add or take away from what is there writ;
though At the same time, by being Ʋnlearned and Ʋnstable, as S. Peter declares, they run the hazard of interpreting and wresting them to their own perdition, 2 Epistle. 3. 16. and but too evidently expose themselves to the Severity of that Sentence pronounced in the Revelations against those, who add or take away from what is there writ;
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since every false Interpretation of the sacred Text involves this crime, by presumptuously adding, or sacrilegiously taking away from the Truth there deliver'd.
since every false Interpretation of the sacred Text involves this crime, by presumptuously adding, or sacrilegiously taking away from the Truth there Delivered.
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She is very sensible of the common weakness of Mankind, of the far greater number being Ʋnlearned and Ʋastable; and that while they are so, they have this common misery attending them,
She is very sensible of the Common weakness of Mankind, of the Far greater number being Ʋnlearned and Ʋastable; and that while they Are so, they have this Common misery attending them,
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Hence like a tender Mother, who is oblig'd to take care of her Children, committed to her Charge by Christ himself, she feeds them with the Divine Nourishment of the Holy Scriptures, by faithfully instructing them in all Christian Duties there express'd, without exposing them to the Weakness and Uncertainty of their own private Interpretations,
Hence like a tender Mother, who is obliged to take care of her Children, committed to her Charge by christ himself, she feeds them with the Divine Nourishment of the Holy Scriptures, by faithfully instructing them in all Christian Duties there expressed, without exposing them to the Weakness and Uncertainty of their own private Interpretations,
Were it not for this abuse of Holy Writ, and how great it is, we experience in the almost infinit Sects of this Nation, there would be no restraint in the reading it.
Were it not for this abuse of Holy Writ, and how great it is, we experience in the almost infinite Sects of this nation, there would be no restraint in the reading it.
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And therefore for such, who have any Principles of steddiness to ballance the over-fondness of their own thoughts, there's no difficulty in having this allow ▪ d them;
And Therefore for such, who have any Principles of steadiness to balance the overfondness of their own thoughts, there's no difficulty in having this allow ▪ worser them;
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And while this liberty is granted to the Judicious and Learned, and the restraint is only in regard of the Ʋnlearned and Ʋnstable, this cannot in justice or reason be interpreted as a design to keep People in ignorance,
And while this liberty is granted to the Judicious and Learned, and the restraint is only in regard of the Ʋnlearned and Ʋnstable, this cannot in Justice or reason be interpreted as a Design to keep People in ignorance,
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but must be understood as a Charity to these latter, to prevent the mischiefs they might otherwise do themselves, in wresting the Scriptures to their own destruction.
but must be understood as a Charity to these latter, to prevent the mischiefs they might otherwise do themselves, in wresting the Scriptures to their own destruction.
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For since the Ʋnlearned and Ʋnstable are too apt to do this, is it not a kindness, to give them a better and safer Guide than themselves, especially such,
For since the Ʋnlearned and Ʋnstable Are too apt to do this, is it not a kindness, to give them a better and safer Guide than themselves, especially such,
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as Christ himself has appointed for their help, and solemnly engag'd his word, it shall lead them into all Truth? Such a Guide to those, who are in danger of mistaking their way, is certainly the effect of God's infinite Mercy and Solicitude for their Eternal good;
as christ himself has appointed for their help, and solemnly engaged his word, it shall led them into all Truth? Such a Guide to those, who Are in danger of mistaking their Way, is Certainly the Effect of God's infinite Mercy and Solicitude for their Eternal good;
and obliging all to make Profession of Believing it, but likewise, by declaring it to be the Ground and Pillar of Truth, promising to be with it to the end of the World, That the Gates of Hell should never prevail against it, That whoever hear'd it, should hear him,
and obliging all to make Profession of Believing it, but likewise, by declaring it to be the Ground and Pillar of Truth, promising to be with it to the end of the World, That the Gates of Hell should never prevail against it, That whoever heard it, should hear him,
and choose rather to follow what may probably lead them into danger, than what, on Christ's Word, will be security against it? Such Principles as these we generally dislike in all that regards our temporal interest;
and choose rather to follow what may probably led them into danger, than what, on Christ's Word, will be security against it? Such Principles as these we generally dislike in all that regards our temporal Interest;
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and on this his Promise they depend, which cannot fail, and not on the uncertainty of their own apprehension, which is subject to so many Delusions from Education, Prejudice, Prepossession, Pride, Self-love and Interest, which are not easily discern'd,
and on this his Promise they depend, which cannot fail, and not on the uncertainty of their own apprehension, which is Subject to so many Delusions from Education, Prejudice, Prepossession, Pride, Self-love and Interest, which Are not Easily discerned,
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The Scripture teaches us to practise Patience in all these particulars, and furnishes us with powerful comforts to make us hold out, notwithstanding all our weakness:
The Scripture Teaches us to practise Patience in all these particulars, and furnishes us with powerful comforts to make us hold out, notwithstanding all our weakness:
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but with the Humility of one, who desires to be instructed in Patience and the practice of other Christian Virtues, will find the fruit of his endeavors in a plentiful Harvest,
but with the Humility of one, who Desires to be instructed in Patience and the practice of other Christian Virtues, will find the fruit of his endeavors in a plentiful Harvest,
so whoever loves God, and considers his Glory, his Happiness, his Holiness, his Justice, must feel interior comforts and rejoyce in God being what he is.
so whoever loves God, and considers his Glory, his Happiness, his Holiness, his justice, must feel interior comforts and rejoice in God being what he is.
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Again, whoever reflects on that frightful State, from which we have been deliver'd, and considers seriously the Misery of a Soul subject to the Devils Tyranny, dragg'd by him to everlasting death, blinded with unreasonable Passions,
Again, whoever reflects on that frightful State, from which we have been Delivered, and considers seriously the Misery of a Soul Subject to the Devils Tyranny, dragged by him to everlasting death, blinded with unreasonable Passion,
and impos'd on with a thousand gross and criminal delusions, will discover sufficient reason to rejoyce in the Giver of that powerful Grace, whereby they have been brought to the truth of Christianity,
and imposed on with a thousand gross and criminal delusions, will discover sufficient reason to rejoice in the Giver of that powerful Grace, whereby they have been brought to the truth of Christianity,
Thirdly, whoever is sensible of the greatness of those Gifts, which they have receiv'd, in being made Members of his Mystical Body, the adopted Children of God, Heirs of Heaven,
Thirdly, whoever is sensible of the greatness of those Gifts, which they have received, in being made Members of his Mystical Body, the adopted Children of God, Heirs of Heaven,
From this threefold head of the Love of God, and the consideration of the evils from which we have been deliver'd, of the great Blessings we enjoy and infinitly greater promis'd, the Servants of God have found sufficient matter of joy, such as has rais'd them above the deceitful satisfaction of the World, supported them in Troubles, comforted them in Persecutions and in the terror of Death it self:
From this threefold head of the Love of God, and the consideration of the evils from which we have been Delivered, of the great Blessings we enjoy and infinitely greater promised, the Servants of God have found sufficient matter of joy, such as has raised them above the deceitful satisfaction of the World, supported them in Troubles, comforted them in Persecutions and in the terror of Death it self:
And this more particularly at this time, when the Mercies of our Redeemer's Birth are laid before us, who comes to be our Light, our Comforter, our Physician,
And this more particularly At this time, when the mercies of our Redeemer's Birth Are laid before us, who comes to be our Light, our Comforter, our physician,
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and at the expence of his Blood, to remove all those evils of sin, which can be the only discouragements of a Christian Soul. His coming to call Sinners and find the lost Sheep;
and At the expense of his Blood, to remove all those evils of since, which can be the only discouragements of a Christian Soul. His coming to call Sinners and find the lost Sheep;
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The consideration of this Duty of rejoicing always in God, obliges us to censure and be very apprehensive of their State, whose Souls are so Worldly and truly indispos'd,
The consideration of this Duty of rejoicing always in God, obliges us to censure and be very apprehensive of their State, whose Souls Are so Worldly and truly indisposed,
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and what then must their condition be at the hour of death, when their Souls going out of this World to appear before God, they are forsaking what they love,
and what then must their condition be At the hour of death, when their Souls going out of this World to appear before God, they Are forsaking what they love,
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but then, thro' the unhappiness of a melancholy and over-fearful temper, are perplex'd with crowds of such apprehensive and disquieting thoughts, that tho' they truly serve God,
but then, through the unhappiness of a melancholy and overfearful temper, Are perplexed with crowds of such apprehensive and disquieting thoughts, that though they truly serve God,
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then their excess of Solicitude encreasing the horror, they are truly frighted, and passing Sentence with their Fears, instead of framing a deliberate judgment, they hastily condemn themselves:
then their excess of Solicitude increasing the horror, they Are truly frighted, and passing Sentence with their Fears, instead of framing a deliberate judgement, they hastily condemn themselves:
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thus hinders their approaching to him, fills them with fears, that so they may never have the liberty or quiet to improve in Love and their more substantial Duties.
thus hinders their approaching to him, fills them with fears, that so they may never have the liberty or quiet to improve in Love and their more substantial Duties.
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Their only remedy then must be, under God's Hand, wholy to rest in the direction of their Spiritual Director, to whom they must faithfully lay open their State;
Their only remedy then must be, under God's Hand, wholly to rest in the direction of their Spiritual Director, to whom they must faithfully lay open their State;
and ever strive to admit no other Idea of themselves, but what is according to the judgment he makes of them, without regarding the terrifying suggestions of their own fears.
and ever strive to admit no other Idea of themselves, but what is according to the judgement he makes of them, without regarding the terrifying suggestions of their own fears.
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For since their own judgment is greatly discompos'd, their Reason clouded with variety of Fears and Passions, what can be more proper and safe for them,
For since their own judgement is greatly discomposed, their Reason clouded with variety of Fears and Passion, what can be more proper and safe for them,
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and thus go on, as if 'twere reasonable and just they should do so; whereas 'tis a thing wholy unreasonable and unjust, and condemn'd by as many Spiritual Authors,
and thus go on, as if 'twere reasonable and just they should do so; whereas it's a thing wholly unreasonable and unjust, and condemned by as many Spiritual Authors,
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and this not only as to the resisting all interior trouble, and entertaining a more favourable opinion of themselves than their own inclination leads them to;
and this not only as to the resisting all interior trouble, and entertaining a more favourable opinion of themselves than their own inclination leads them to;
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there being no other way for them to disappoint the malicious Snares of their Enemy, who is willing to persuade them, that all their Spiritual Exercises are to no purpose;
there being no other Way for them to disappoint the malicious Snares of their Enemy, who is willing to persuade them, that all their Spiritual Exercises Are to no purpose;
And that they may perform this with some grounds of comfort, I desire them to consider seriously the true State of their Souls, which, I think, are not so indispos'd,
And that they may perform this with Some grounds of Comfort, I desire them to Consider seriously the true State of their Souls, which, I think, Are not so indisposed,
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yet since their Hearts are sincere in God, he cannot possibly reject them, nor can they reasonably doubt of being prepar'd for receiving benefit in the Sacraments.
yet since their Hearts Are sincere in God, he cannot possibly reject them, nor can they reasonably doubt of being prepared for receiving benefit in the Sacraments.
and endeavour to be obedient to their Director, and, no question, they'll come by degrees out of their Oppression and Darkness, and rejoyce in our Lord.
and endeavour to be obedient to their Director, and, no question, They'll come by Degrees out of their Oppression and Darkness, and rejoice in our Lord.
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IT is requir'd of those, that are Dispensers of the Mysteries of God, that they be Faithful. S. Paul having inform'd the Corinthians of his own Character, that they ought to regard him,
IT is required of those, that Are Dispensers of the Mysteres of God, that they be Faithful. S. Paul having informed the Corinthians of his own Character, that they ought to regard him,
3. They are to be faithful to the Church and the Souls under their charge, in leading them in the ways of God's Commandments with a watchful and laborious diligence, in supporting them with a Christian condescendence,
3. They Are to be faithful to the Church and the Souls under their charge, in leading them in the ways of God's commandments with a watchful and laborious diligence, in supporting them with a Christian condescendence,
but using all endeavors to establish his power only, whose Ministers they are; being always in the disposition of good Servants, ever ready to labour, ready to obey.
but using all endeavors to establish his power only, whose Ministers they Are; being always in the disposition of good Servants, ever ready to labour, ready to obey.
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and to be wanting in any part of it, either of Instruction, Watchfulness, Labour or Good Example, &c. is to be wanting in what S. Paul says, is requir ▪ d of them:
and to be wanting in any part of it, either of Instruction, Watchfulness, Labour or Good Exampl, etc. is to be wanting in what S. Paul Says, is require ▪ worser of them:
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which is truly so very great, that were it seriously consider'd, as to the difficulty and concern of every particular, I think very few would thrust themselves upon it,
which is truly so very great, that were it seriously considered, as to the difficulty and concern of every particular, I think very few would thrust themselves upon it,
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and none engage in it, without a great apprehension and distrust of themselves, and daily seeking the assistance of the Divine Spirit, to carry them thro' it.
and none engage in it, without a great apprehension and distrust of themselves, and daily seeking the assistance of the Divine Spirit, to carry them through it.
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As for my own part, I find the charge so great, that whether in the Worthy approaching every day to the Altar; in instructing the Ignorant; in spurring on the Slothful;
As for my own part, I find the charge so great, that whither in the Worthy approaching every day to the Altar; in instructing the Ignorant; in spurring on the Slothful;
in discerning betwixt Practice and Right, and infinit other perplexities that occur, I must needs confess my Weakness, I know not how to be Faithful to what I have undertaken, I am daily at a loss, contristatus sum in exercitatione mea;
in discerning betwixt Practice and Right, and infinite other perplexities that occur, I must needs confess my Weakness, I know not how to be Faithful to what I have undertaken, I am daily At a loss, Contristatus sum in exercitatione mea;
Happy are those Pastors, who in preparing for this Sacred Function, have taken care, by the laborious exercises of Mortification and Virtue, to obtain a plentiful assistance of the Holy Spirit, by whose direction they may be secur'd against all the mischievous effects of Human Darkness, Weakness, Ignorance, Negligence and Indiscretion;
Happy Are those Pastors, who in preparing for this Sacred Function, have taken care, by the laborious exercises of Mortification and Virtue, to obtain a plentiful assistance of the Holy Spirit, by whose direction they may be secured against all the mischievous effects of Human Darkness, Weakness, Ignorance, Negligence and Indiscretion;
and who, every day, thro' the great sense of their own inability, earnestly implore his help and light, to carry them thro' all the difficulties of their obligation,
and who, every day, through the great sense of their own inability, earnestly implore his help and Light, to carry them through all the difficulties of their obligation,
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who have undertaken it on Temporal Motives, without being call'd of God; who have not been solicitous to obtain the Divine Succors suitable to their obligation;
who have undertaken it on Temporal Motives, without being called of God; who have not been solicitous to obtain the Divine Succors suitable to their obligation;
and if they have but made their own Nest so well as to be pretty secure against temporal want themselves, think little of the Spiritual Necessities of their Neighbours,
and if they have but made their own Nest so well as to be pretty secure against temporal want themselves, think little of the Spiritual Necessities of their Neighbours,
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and if These make their Employments subservient only to their interest, seek only to enrich themselves, let human Respects, Favor or Party be the Rule of their conduct;
and if These make their Employments subservient only to their Interest, seek only to enrich themselves, let human Respects, Favour or Party be the Rule of their conduct;
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how are they Faithful to their Trust? Here it is, Judges, Justices, Councellors, Advocates, Attorneys, Collectors, Overseers of the Poor, Guardians, Executors, Trustees, &c. are in particular to examine their management;
how Are they Faithful to their Trust? Here it is, Judges, Justices, Councillors, Advocates, Attorneys, Collectors, Overseers of the Poor, Guardians, Executors, Trustees, etc. Are in particular to examine their management;
and must answer it to the Supreme Overseer, who keeps an exact Register of all their Proceedings, where their own unjust Gain and the Losses of others will appear in judgment against them.
and must answer it to the Supreme Overseer, who keeps an exact Register of all their Proceedings, where their own unjust Gain and the Losses of Others will appear in judgement against them.
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Workmen and Labourers to those that employ them; School-Masters to their Scholars; Children to their Parents, and all manner of Servants to their Masters.
Workmen and Labourers to those that employ them; School-Masters to their Scholars; Children to their Parents, and all manner of Servants to their Masters.
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'Tis for want of this care, there are so many, who, according to the General method of their Lives, seem not to offend directly against any one of the Commandments,
It's for want of this care, there Are so many, who, according to the General method of their Lives, seem not to offend directly against any one of the commandments,
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and yet at the same time, are very great Sinners, in being notoriously wanting to the obligations of their Condition, are ill Parents, Careless Masters, Wicked Trustees, Unjust Stewards, &c.
and yet At the same time, Are very great Sinners, in being notoriously wanting to the obligations of their Condition, Are ill Parents, Careless Masters, Wicked Trustees, Unjust Stewards, etc.
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And now, tho' there cannot well be any, who are not thus particularly engag'd some way or other, either as Parents, Masters, &c. Yet if there be such, who think themselves exempt;
And now, though there cannot well be any, who Are not thus particularly engaged Some Way or other, either as Parents, Masters, etc. Yet if there be such, who think themselves exempt;
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since their whole Life is a continual Temptation, both as to misspending their Time and their Mony and doing injury to the Health both of Body and Soul: And I fear, there are none less prepar'd to give an account of these,
since their Whole Life is a continual Temptation, both as to misspending their Time and their Money and doing injury to the Health both of Body and Soul: And I Fear, there Are none less prepared to give an account of these,
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and how shall they do this, if they are not Faithful in them? We beseech thee therefore, O God, to teach all thy Faithful this Lesson, that they may seriously consider all they have receiv'd from thee,
and how shall they do this, if they Are not Faithful in them? We beseech thee Therefore, Oh God, to teach all thy Faithful this lesson, that they may seriously Consider all they have received from thee,
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This is the Blessing, the Fatriarchs and Prophets so many Ages figh'd and pray'd for, and which being accomplish ▪ d in the fulness of time, we at present Celebrate, but can never sufficiently adore;
This is the Blessing, the Fatriarchs and prophets so many Ages fighed and prayed for, and which being accomplish ▪ worser in the fullness of time, we At present Celebrate, but can never sufficiently adore;
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and incapable of doing any thing, whereby to make peace with him, and therefore had he not been Redeem'd must necessarily have been lost for ever. But what then!
and incapable of doing any thing, whereby to make peace with him, and Therefore had he not been Redeemed must necessarily have been lost for ever. But what then!
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as he did the Faln Angels, under the eternal guilt of his sin, would this have lessen'd that infinit Bliss, which God essentially enjoys within himself? Nothing of all this:
as he did the Fallen Angels, under the Eternal guilt of his since, would this have lessened that infinite Bliss, which God essentially enjoys within himself? Nothing of all this:
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to expose him to a life of Contempt and Reproaches, to Persecutions, Torments, and the most ignominious Death, this is the overflowing and excess of such an infinit Mercy, that as we believe it without comprehending it,
to expose him to a life of Contempt and Reproaches, to Persecutions, Torments, and the most ignominious Death, this is the overflowing and excess of such an infinite Mercy, that as we believe it without comprehending it,
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so, I fear, we celebrate the memory of it, without seriously thinking of it, or returning the least part of that Adoration and Gratitude, which we are truly oblig'd.
so, I Fear, we celebrate the memory of it, without seriously thinking of it, or returning the least part of that Adoration and Gratitude, which we Are truly obliged.
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this reflection would be sufficient to imprint a lasting sense of Gratitude and Love in our Hearts, not to be forgot under all the attempts of Worldly Flatteries or Terrors,
this reflection would be sufficient to imprint a lasting sense of Gratitude and Love in our Hearts, not to be forgotten under all the attempts of Worldly Flatteries or Terrors,
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but to offer it for the more serious entertainment of their Hearts all the eight days of this Octave; and those who feel not a sense of it, ought to be confounded at least at their insensibility:
but to offer it for the more serious entertainment of their Hearts all the eight days of this Octave; and those who feel not a sense of it, ought to be confounded At lest At their insensibility:
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The same ought to be renew'd every day, as often as we bow at the most Holy Name of Jesus, letting this external respect be the expression and fruit of our inward Love and Adoration so justly due to the Mercies of our Redeemer:
The same ought to be renewed every day, as often as we bow At the most Holy Name of jesus, letting this external respect be the expression and fruit of our inward Love and Adoration so justly due to the mercies of our Redeemer:
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So that, as those unhappy Souls, who have not a Knowledge or practical Faith of this Mystery, are directed wholy by the Principles of corrupt nature, by the Suggestions of Flesh and Blood, by Self-love and the Maxims of the World,
So that, as those unhappy Souls, who have not a Knowledge or practical Faith of this Mystery, Are directed wholly by the Principles of corrupt nature, by the Suggestions of Flesh and Blood, by Self-love and the Maxims of the World,
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and thus shew themselves the Children of the First Adam; so true Christians, ought so powerfully to be influenc'd by the rules of the Gospel, in contradiction to all other Inclinations,
and thus show themselves the Children of the First Adam; so true Christians, ought so powerfully to be influenced by the rules of the Gospel, in contradiction to all other Inclinations,
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but so miserable is the State of Christendom at present, that 'tis enough to draw Sighs and Tears from all those faithful Souls who have any love for God or his Church, to see such a universal corruption amongst them;
but so miserable is the State of Christendom At present, that it's enough to draw Sighs and Tears from all those faithful Souls who have any love for God or his Church, to see such a universal corruption among them;
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and that others who have a horror of this wickedness and pretend to Piety, come yet so much short of what they ought to be, that instead of living by the Spirit of Christ, they live by the Spirit of Self-love and the World.
and that Others who have a horror of this wickedness and pretend to Piety, come yet so much short of what they ought to be, that instead of living by the Spirit of christ, they live by the Spirit of Self-love and the World.
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how all generally seek themselves, admire Vanity and Follies, study their Pleasure and Ease, neglect Order and Discipline in their Families, avoid every thing that mortifies, and all works of Penance;
how all generally seek themselves, admire Vanity and Follies, study their Pleasure and Ease, neglect Order and Discipline in their Families, avoid every thing that Mortifies, and all works of Penance;
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but most certainly Self-love and the World: not that it can be expected, in this State of Corruption, a Christian should be wholy exempt from the effects of these evils;
but most Certainly Self-love and the World: not that it can be expected, in this State of Corruption, a Christian should be wholly exempt from the effects of these evils;
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but yet so much is expected from them, as to have a dislike of every degree of Corruption, to which they are subject, to lament this their misery, humble themselves under it, make War against it,
but yet so much is expected from them, as to have a dislike of every degree of Corruption, to which they Are Subject, to lament this their misery, humble themselves under it, make War against it,
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But as for living in the profess'd practice of them, approving and supporting them, making the improvement of them their Study, the subject of their Thoughts, of their daily Expence and Entertainment,
But as for living in the professed practice of them, approving and supporting them, making the improvement of them their Study, the Subject of their Thoughts, of their daily Expense and Entertainment,
all this is wholy disagreeable to a Christians Character, is not conformable to the Principles of the Gospel and St. Paul; and has nothing of the Spirit of Christ in it;
all this is wholly disagreeable to a Christians Character, is not conformable to the Principles of the Gospel and Saint Paul; and has nothing of the Spirit of christ in it;
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and must, by consequence, be reputed to condemn all those, who live in the practice of what, by avoiding, he censures as not allowable in a Follower of the Gospel.
and must, by consequence, be reputed to condemn all those, who live in the practice of what, by avoiding, he censures as not allowable in a Follower of the Gospel.
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Amongst these I reckon all such Christians, who being no ways Scandalous, are yet possess'd with all the Passions of the World, who admire Honours and Preferments, have their Hearts and Thoughts taken up with Vanity and the Solicitude of pleasing the World, have a love and esteem for things present, are fond of all Divertisements, study their own Ease and Convenience, are forgetful of the Goods and Evils of the next life, have a contempt for every thing that this World disesteems;
among these I reckon all such Christians, who being no ways Scandalous, Are yet possessed with all the Passion of the World, who admire Honours and Preferments, have their Hearts and Thoughts taken up with Vanity and the Solicitude of pleasing the World, have a love and esteem for things present, Are found of all Divertisements, study their own Ease and Convenience, Are forgetful of the Goods and Evils of the next life, have a contempt for every thing that this World disesteems;
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All Persons, whose just Character this is, I cannot but look on as People conforming to the World, that is, doing the very thing St. Paul requires all good Christians to avoid:
All Persons, whose just Character this is, I cannot but look on as People conforming to the World, that is, doing the very thing Saint Paul requires all good Christians to avoid:
and tho' their number may be very great, and their Reputation generally good, yet inasmuch as they take a course not agreeable to God's Word, their Authority and Practice ought not to prevail on any, that tender their Salvation, to tread over their steps;
and though their number may be very great, and their Reputation generally good, yet inasmuch as they take a course not agreeable to God's Word, their authority and Practice ought not to prevail on any, that tender their Salvation, to tread over their steps;
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because 'tis declar'd against by Christ and his Apostles, the best Guides to Eternity; and if it be not expresly sinful, is at least such, as leads to sin, and evidently hazards Salvation:
Because it's declared against by christ and his Apostles, the best Guides to Eternity; and if it be not expressly sinful, is At least such, as leads to since, and evidently hazards Salvation:
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and therefore, as good Parents, who are Solicitous for their Childrens good, are not only careful to keep them out of the Company of such as are publick Criminals;
and Therefore, as good Parents, who Are Solicitous for their Children's good, Are not only careful to keep them out of the Company of such as Are public Criminals;
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but likewise from the Conversation and Familiarity of those, who encourage Liberty and have no regard to any rules of Order and Discipline in their Families;
but likewise from the Conversation and Familiarity of those, who encourage Liberty and have no regard to any rules of Order and Discipline in their Families;
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because they know these are the steps to greater evils, and in such Company their Children receive such Seeds, which generally of course, grow up into all manner of Irregularities and Scandals:
Because they know these Are the steps to greater evils, and in such Company their Children receive such Seeds, which generally of course, grow up into all manner of Irregularities and Scandals:
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will not the World soon have the command of such a Soul? And how then will it serve and obey God? No, God will in the end be forsaken and the World obey'd.
will not the World soon have the command of such a Soul? And how then will it serve and obey God? No, God will in the end be forsaken and the World obeyed.
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and the unwillingness they have of beliving themselves to be in the way of Iniquity, is the occasion of their going on in this way, till they are wholly separated from God.
and the unwillingness they have of believing themselves to be in the Way of Iniquity, is the occasion of their going on in this Way, till they Are wholly separated from God.
and of so many Great Families, that are wholly lost to Piety and Faith, I believe the Greater part may owe all their miscarriage to this inconsiderate Blindness.
and of so many Great Families, that Are wholly lost to Piety and Faith, I believe the Greater part may owe all their miscarriage to this inconsiderate Blindness.
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Is it not by this way infinit numbers have miserably perish'd? And ought not this oblige you to put a stop to this unhappy course, where you have ruine before you? Change but the case from your Souls to your Bodies,
Is it not by this Way infinite numbers have miserably perished? And ought not this oblige you to put a stop to this unhappy course, where you have ruin before you? Change but the case from your Souls to your Bodies,
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and observe there how far you are from this Rashness? If you hear but of a River or a dangerous Way before you, where many have been lost, upon attempting to pass, you presently cry out;
and observe there how Far you Are from this Rashness? If you hear but of a River or a dangerous Way before you, where many have been lost, upon attempting to pass, you presently cry out;
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who will venture, where so many have perish'd? And ought there not to be a like caution in the more important concern of your Souls, where you have so great danger before you;
who will venture, where so many have perished? And ought there not to be a like caution in the more important concern of your Souls, where you have so great danger before you;
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indulging disorderly and worldly Passion? Where is the Love of God? How do you love him with all your heart and with all your strength? How do you seek first the Kingdom of God and the things that are above? How do you walk in the Newness of Life? Where are you transform'd into Christ? Where is his Life manifested in yours? Where is the denial of your selves? Where is the worthy fruits of Penance? And yet is not this requir'd of you? Is it not this the whole Gospel exacts from every Christian? Ask not therefore, Where is your Sin? For if you are not what Christians should be, you cannot possibly pretend an exemption from it:
indulging disorderly and worldly Passion? Where is the Love of God? How do you love him with all your heart and with all your strength? How do you seek First the Kingdom of God and the things that Are above? How do you walk in the Newness of Life? Where Are you transformed into christ? Where is his Life manifested in yours? Where is the denial of your selves? Where is the worthy fruits of Penance? And yet is not this required of you? Is it not this the Whole Gospel exacts from every Christian? Ask not Therefore, Where is your since? For if you Are not what Christians should be, you cannot possibly pretend an exemption from it:
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For a General Corruption has given such Authority to the Broad way, that thy Gospel is not now a Scandal only to Jews, but, I fear, to Christians also;
For a General Corruption has given such authority to the Broad Way, that thy Gospel is not now a Scandal only to jews, but, I Fear, to Christians also;
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and since Thou hast commanded thy Followers not to conform to this World, but to be reform'd in the Newness of Spirit, awaken their Souls, that they may truly understand it,
and since Thou hast commanded thy Followers not to conform to this World, but to be reformed in the Newness of Spirit, awaken their Souls, that they may truly understand it,
and whoever designs seriously either quiet of mind, or to be free from distracting thoughts ▪ or to perform well the obligations of their state, must first consider what those Obligations are, then make them their Business;
and whoever designs seriously either quiet of mind, or to be free from distracting thoughts ▪ or to perform well the obligations of their state, must First Consider what those Obligations Are, then make them their Business;
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but wholly take up their time and thoughts, in Expounding, Instructing and Exhorting. The Ignorance and Vice of the World make the Practice of these Duties indispensable;
but wholly take up their time and thoughts, in Expounding, Instructing and Exhorting. The Ignorance and Vice of the World make the Practice of these Duties indispensable;
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and they who have undertaken this charge, and either omit them thro' Sloth, or let other affairs take place, are not Pastors but Idols: Os habent & non loquuntur.
and they who have undertaken this charge, and either omit them through Sloth, or let other affairs take place, Are not Pastors but Idols: Os habent & non loquuntur.
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Then 'tis applied to all, who have any sort of Superiority; That they would be solicitous in satisfying the respective Obligations they have taken on them.
Then it's applied to all, who have any sort of Superiority; That they would be solicitous in satisfying the respective Obligations they have taken on them.
Qui tribuit in simplicitate: Requiring all distribution of Charity to be perform'd, not on human respects or for vanity but in singleness of heart, regarding God alone and the Necessity of our Neighbour.
Qui tribuit in Simplicity: Requiring all distribution of Charity to be performed, not on human respects or for vanity but in singleness of heart, regarding God alone and the Necessity of our Neighbour.
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And as for such, who being in Trust for the Poor, as Collectors or Overseers, and either enrich themselves by their Stock, turning it to their own advantage by defrauding them;
And as for such, who being in Trust for the Poor, as Collectors or Overseers, and either enrich themselves by their Stock, turning it to their own advantage by defrauding them;
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our Circumstances of having an Eternity before us, without any possibility of returning, if once we miss our way, &c. should oblige us to Attention, Constancy and Fervor in our Prayers,
our circumstances of having an Eternity before us, without any possibility of returning, if once we miss our Way, etc. should oblige us to Attention, Constancy and Fervor in our Prayers,
We know our own Weakness and infinit Necessities, and yet are so stupid, as not to ask for help, let every trifling Phancy take off our thoughts from this so great concern;
We know our own Weakness and infinite Necessities, and yet Are so stupid, as not to ask for help, let every trifling Fancy take off our thoughts from this so great concern;
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and to reflect on the great indecencies in the Congregation in time of Publick Worship, is enough to believe, that great numbers, who come there, leave their Reason and Faith behind them:
and to reflect on the great indecencies in the Congregation in time of Public Worship, is enough to believe, that great numbers, who come there, leave their Reason and Faith behind them:
For who can imagine, that has either, that sensual Gazing, idle Tattling, and design'd Vanities are becoming Entertainments of Souls in their Addresses to God? Or can these expect Blessings, who in their way of seeking them, exasperate him, who is to be the Giver? These go to the place of Prayer,
For who can imagine, that has either, that sensual Gazing, idle Tattling, and designed Vanities Are becoming Entertainments of Souls in their Addresses to God? Or can these expect Blessings, who in their Way of seeking them, exasperate him, who is to be the Giver? These go to the place of Prayer,
and where then shall these find pardon, who thus before the Mercy-seat encrease the number of their sins? Fervent Prayer is the exercise of Christians;
and where then shall these find pardon, who thus before the Mercy-seat increase the number of their Sins? Fervent Prayer is the exercise of Christians;
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but where is the Christianity in the practice of this Intolerable Insolence? 8. They are to relieve the Necessities of God's Servants and practice Hospitality:
but where is the Christianity in the practice of this Intolerable Insolence? 8. They Are to relieve the Necessities of God's Servants and practice Hospitality:
and satisfie the disorder'd inclinations of our Curiosity, Vanity, Ambition and sensual Appetites had been commanded, I see how faithful Christians would have been in observing it.
and satisfy the disordered inclinations of our Curiosity, Vanity, Ambition and sensual Appetites had been commanded, I see how faithful Christians would have been in observing it.
But when these Corrupt ways devour now what is commanded to be given to the Necessitous and Strangers, it may be easily imagin'd, what accounts these will make up, who practise it:
But when these Corrupt ways devour now what is commanded to be given to the Necessitous and Strangers, it may be Easily imagined, what accounts these will make up, who practice it:
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III. Sunday after Epiphany. EPISTLE. Rom. C. 12. V. 16. ends V. 21. THis is a continuation of the foregoing Epistle, and the Subject of it are other Duties, which ought to be the Practice of every Christian.
III. Sunday After Epiphany. EPISTLE. Rom. C. 12. V. 16. ends V. 21. THis is a continuation of the foregoing Epistle, and the Subject of it Are other Duties, which ought to be the Practice of every Christian.
The First, is a recommendation of interior Humility: that the Christian be careful, not to be Wise in his own Opinion: Nolite esse prudentes apud vosmetipsos.
The First, is a recommendation of interior Humility: that the Christian be careful, not to be Wise in his own Opinion: Nolite esse prudentes apud vosmetipsos.
Hence all those ought to be very jealous of themselves, who on the confidence of their Abilities and Knowledge, undertaking to be their own Expositors in Mysteries of Faith,
Hence all those ought to be very jealous of themselves, who on the confidence of their Abilities and Knowledge, undertaking to be their own Expositors in Mysteres of Faith,
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and their own Directors in the difficulties of Conscience, withdraw themselves from that Authority and Help, which God has appointed to secure them against all the mistakes of their own Thoughts.
and their own Directors in the difficulties of Conscience, withdraw themselves from that authority and Help, which God has appointed to secure them against all the mistakes of their own Thoughts.
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Wherefore the Apostle presses the same in a Third Duty, requiring Christians to preserve Peace, as far as in them lies, with all. Here's a Condition put;
Wherefore the Apostle presses the same in a Third Duty, requiring Christians to preserve Peace, as Far as in them lies, with all. Here's a Condition put;
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And since whatever favours one side is prejudicial to the other, hence dislikes creep in, these grow up to Animosities, the Parties begin to regard one another as Adversaries,
And since whatever favours one side is prejudicial to the other, hence dislikes creep in, these grow up to Animosities, the Parties begin to regard one Another as Adversaries,
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Wherefore S. Paul supposing it will be the case of every Christian to come into these Circumstances, does not allow him to meet heat with heat, or encounter Passion with Passion;
Wherefore S. Paul supposing it will be the case of every Christian to come into these circumstances, does not allow him to meet heat with heat, or encounter Passion with Passion;
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that every little trifle puts them upon these, whereas 'tis their Duty to bear all Extremities, without the breach of Charity or Peace? May we not therefore justly fear Good Christians to be very few,
that every little trifle puts them upon these, whereas it's their Duty to bear all Extremities, without the breach of Charity or Peace? May we not Therefore justly Fear Good Christians to be very few,
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since without considering the manifold Transgressions against other Precepts, the Offences against this one Duty excludes such vast numbers from all solid right to this Title of being the Children of God,
since without considering the manifold Transgressions against other Precepts, the Offences against this one Duty excludes such vast numbers from all solid right to this Title of being the Children of God,
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and since thou hast appointed Charity to be the Character of thy Disciples, grant that all, who make Profession of being so, may faithfully practice what Thou hast commanded,
and since thou hast appointed Charity to be the Character of thy Disciples, grant that all, who make Profession of being so, may faithfully practice what Thou hast commanded,
Eternal Happiness depending on the fulfilling the Law of God, 'tis no small comfort to find the whole extent of a Christian's Duty abridg'd into the narrow compass of one single Point, by which every one is made capable, without distraction or confusion, of examining into the state of his Soul,
Eternal Happiness depending on the fulfilling the Law of God, it's no small Comfort to find the Whole extent of a Christian's Duty abridged into the narrow compass of one single Point, by which every one is made capable, without distraction or confusion, of examining into the state of his Soul,
and discovering how fair he stands for the obtaining that Inheritance to which he pretends. And as for the Negative part, there needs no examining at all;
and discovering how fair he Stands for the obtaining that Inheritance to which he pretends. And as for the Negative part, there needs no examining At all;
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But now to give a like satisfaction to the Affirmative part, is more difficult: for tho' it be indisputable, that whoever loves his Neighbour, fulfils the Law;
But now to give a like satisfaction to the Affirmative part, is more difficult: for though it be indisputable, that whoever loves his Neighbour, fulfils the Law;
than the fear of that Prejudice, which otherwise they may bring upon themselves, by being wanting in this part of breeding, in being Despis'd, Ridicul'd and Slighted.
than the Fear of that Prejudice, which otherwise they may bring upon themselves, by being wanting in this part of breeding, in being Despised, Ridiculed and Slighted.
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'tis the same in others, who by this means have the more frequent opportunity of going to such Acquaintance, where they hope to meet Company, who may admire their Riches, Beauty, or quaintness of Address.
it's the same in Others, who by this means have the more frequent opportunity of going to such Acquaintance, where they hope to meet Company, who may admire their Riches, Beauty, or quaintness of Address.
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Now in all these, who are thus Obliging and Civil, and have the repute of the World, 'tis plain, 'tis not the love of their Neighbour, but Self-love that moves them,
Now in all these, who Are thus Obliging and Civil, and have the repute of the World, it's plain, it's not the love of their Neighbour, but Self-love that moves them,
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yet Ordinary Friendships, are nothing but an Honourable sort of Trafic, by which Men design to make some advantage answerable to their different Pretensions or Passions:
yet Ordinary Friendships, Are nothing but an Honourable sort of Trafic, by which Men Design to make Some advantage answerable to their different Pretensions or Passion:
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So that if it be not some Interest that promotes it, 'tis many times a Sensual Affection, which ushers in, under a pretended Innocence, such mischiefs, that instead of fulfilling the Law, it always weakens,
So that if it be not Some Interest that promotes it, it's many times a Sensual Affection, which ushers in, under a pretended Innocence, such mischiefs, that instead of fulfilling the Law, it always weakens,
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but it is a Branch or Extension of the Love of God, by which a Christian desires for his Neighbour the Soveraign Good, desires God to his Neighbour, and his Neighbour to God.
but it is a Branch or Extension of the Love of God, by which a Christian Desires for his Neighbour the Sovereign Good, Desires God to his Neighbour, and his Neighbour to God.
for he that thus truly loves his Neighbour, cannot injure him, neither in his Goods, nor in his Reputation, nor in his Life, nor do him any sort of injustice.
for he that thus truly loves his Neighbour, cannot injure him, neither in his Goods, nor in his Reputation, nor in his Life, nor do him any sort of injustice.
yet 'tis always careful that neither Luxury, nor Ambition, nor Vanity, nor Covetousness, nor a Distrust of Providence, set bounds to the exercise of its Charity, either by disabling or shutting its hands.
yet it's always careful that neither Luxury, nor Ambition, nor Vanity, nor Covetousness, nor a Distrust of Providence, Set bounds to the exercise of its Charity, either by disabling or shutting its hands.
But as to the Interior effects, which are never inconsistent, it is ever diligent in the practice of them, having always sincere Desires of assisting those, whom otherwise it cannot help:
But as to the Interior effects, which Are never inconsistent, it is ever diligent in the practice of them, having always sincere Desires of assisting those, whom otherwise it cannot help:
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And these, no question, are great Alms in the sight of God, and such as will have the Reward of all those Actions, which their Circumstances made them uncapable of performing.
And these, no question, Are great Alms in the sighed of God, and such as will have the Reward of all those Actions, which their circumstances made them uncapable of performing.
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therefore the Christian, that has Charity, prays that every such Neighbour may find this Mercy: And consequently can never dispense with himself, in not forgiving him;
Therefore the Christian, that has Charity, prays that every such Neighbour may find this Mercy: And consequently can never dispense with himself, in not forgiving him;
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that we may never believe we have it, till we are convinc'd by its effects, in being desirous and ready to assist, suffer and pray for every Neighbour:
that we may never believe we have it, till we Are convinced by its effects, in being desirous and ready to assist, suffer and pray for every Neighbour:
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There may be great Satisfaction in the Goods and Enjoyments of this Life, in a plentiful estate, in Children, in Friends, in Honours, in Reputation, &c. but nothing of this is the Peace of Christ;
There may be great Satisfaction in the Goods and Enjoyments of this Life, in a plentiful estate, in Children, in Friends, in Honours, in Reputation, etc. but nothing of this is the Peace of christ;
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but in proportion to these Worldly Enjoyments, which he possesses: And so of course, they conclude him Miserable, who has them not. Thus the World judges;
but in proportion to these Worldly Enjoyments, which he Possesses: And so of course, they conclude him Miserable, who has them not. Thus the World judges;
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but as this deceives others, so likewise it is deceiv'd it self: The Gospel declares its Error, and the Good Christian finds the sensible experience of it;
but as this deceives Others, so likewise it is deceived it self: The Gospel declares its Error, and the Good Christian finds the sensible experience of it;
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yet whenever he reflects with any serious thought upon himself, he then discovers a real misery within; he laments his great disorder; loses all Peace;
yet whenever he reflects with any serious Thought upon himself, he then discovers a real misery within; he laments his great disorder; loses all Peace;
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And thus in the midst of Worldly Blessings, courted and admir'd by all, he heartily envys their better state, who living obscur'd and hid from the Worid, enjoy what's sufficient to support nature,
And thus in the midst of Worldly Blessings, courted and admired by all, he heartily envys their better state, who living obscured and hid from the World, enjoy what's sufficient to support nature,
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The Peace then of Christ is not the effect of this kind of Blessings, but consists in a well order'd Conscience satisfied in all the accomplishments of God's Will,
The Peace then of christ is not the Effect of this kind of Blessings, but consists in a well ordered Conscience satisfied in all the accomplishments of God's Will,
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what he requires, is, That it should be fixt, and like an Absolute Soveraign, command and over-rule all other affections and Passions of the mind whatever may appear,
what he requires, is, That it should be fixed, and like an Absolute Sovereign, command and overrule all other affections and Passion of the mind whatever may appear,
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In this he discovers sufficient Reasons to lay the foundations of a lasting Peace. For he always finds it reasonable and best, that God should govern and he obey;
In this he discovers sufficient Reasons to lay the foundations of a lasting Peace. For he always finds it reasonable and best, that God should govern and he obey;
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since he preserves the same even in his Spiritual Infirmities, in his failings and faults, and in the contradiction and war of his own Passions and Thoughts.
since he preserves the same even in his Spiritual Infirmities, in his failings and Faults, and in the contradiction and war of his own Passion and Thoughts.
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and since 'tis God's Will, he should be in the World in this manner and with these Conditions, he quietly submits, waiting on the Goodness of God for his perfect Cure,
and since it's God's Will, he should be in the World in this manner and with these Conditions, he quietly submits, waiting on the goodness of God for his perfect Cure,
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Divert them by thy Grace from seeking the Peace of this World, and direct them to a better, such a Peace, which they learn from Thee, In thy perfect submission to thy Father's Will;
Divert them by thy Grace from seeking the Peace of this World, and Direct them to a better, such a Peace, which they Learn from Thee, In thy perfect submission to thy Father's Will;
VI. Sunday after Epiphany. EPISTLE. 1 Thes. C. 1. V. 2. ends V. 10. VVE give thanks to God for you all without ceasing, remembring you always in our Prayers.
VI. Sunday After Epiphany. EPISTLE. 1 Thebes C. 1. V. 2. ends V. 10. WE give thanks to God for you all without ceasing, remembering you always in our Prayers.
for if God gives a Blessing to their Labours in doing good to their Flock, 'tis but just they should with Gratitude daily acknowledge, whose Blessings they are;
for if God gives a Blessing to their Labours in doing good to their Flock, it's but just they should with Gratitude daily acknowledge, whose Blessings they Are;
so it may easily shut God's Hand against them, and be the occasion of withdrawing his assistance, without which they can never hope for the like Success.
so it may Easily shut God's Hand against them, and be the occasion of withdrawing his assistance, without which they can never hope for the like Success.
They who acknowledge it an effect of the Divine Goodness, if by their means any have been reclaim'd from the misery of Ignorance, Error or Vice, know it must be the effect of the same Heavenly Bounty to secure those same Persons against all danger of relapsing;
They who acknowledge it an Effect of the Divine goodness, if by their means any have been reclaimed from the misery of Ignorance, Error or Vice, know it must be the Effect of the same Heavenly Bounty to secure those same Persons against all danger of relapsing;
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and that, considering Human Weakness and the powerful Enemies of this Mortal State, all promising beginnings and greatest improvements will come to nothing,
and that, considering Human Weakness and the powerful Enemies of this Mortal State, all promising beginnings and greatest improvements will come to nothing,
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if the Blessing of the same Hand, that begun, do's not perfect the work: Hence those Pastors, who have seen any fruit of their labours, are Solicitous;
if the Blessing of the same Hand, that begun, do's not perfect the work: Hence those Pastors, who have seen any fruit of their labours, Are Solicitous;
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And truly whoever considers the infinit miscarriages of the Flock, for want of this Divine assistance, in the numbers of those, who after zealous and fervent beginnings, have either return'd to the Vomit,
And truly whoever considers the infinite miscarriages of the Flock, for want of this Divine assistance, in the numbers of those, who After zealous and fervent beginnings, have either returned to the Vomit,
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or lost all sense of Duty, by giving themselves up to Habitual Sloth or Vice, will find sufficient reason for the daily practice of this Charitable Devotion.
or lost all sense of Duty, by giving themselves up to Habitual Sloth or Vice, will find sufficient reason for the daily practice of this Charitable Devotion.
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And, no question, it was the sense of this danger and Inconstancy inseparable from this our state of Corruption, mov'd the Apostle daily to perform this Charity.
And, no question, it was the sense of this danger and Inconstancy inseparable from this our state of Corruption, moved the Apostle daily to perform this Charity.
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And may we not in this discover some grounds of believing the Blessed in Heaven to pray before the Throne of God, in behalf of all those, they have left behind in this vale of Misery? For since this is the effect of Charity,
And may we not in this discover Some grounds of believing the Blessed in Heaven to pray before the Throne of God, in behalf of all those, they have left behind in this vale of Misery? For since this is the Effect of Charity,
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S. Paul and all Christians, whilst as yet in this imperfect state, knowing the great necessities and dangers of their fellow Members, cannot be suppos'd to have Charity,
S. Paul and all Christians, while as yet in this imperfect state, knowing the great necessities and dangers of their fellow Members, cannot be supposed to have Charity,
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and can it be imagin'd this Charity when rais'd in Heaven to a much higher degree, should do less? Those Blessed Souls now glorified, are still Members of the Mystical Body of Christ, they are enflam'd with the Love of God, this Love is not more confin'd for being in Heaven,
and can it be imagined this Charity when raised in Heaven to a much higher degree, should do less? Those Blessed Souls now glorified, Are still Members of the Mystical Body of christ, they Are inflamed with the Love of God, this Love is not more confined for being in Heaven,
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and therefore extends it self, as before, to all their fellow-Members; Fervent Desires of their eternal Good, are the necessary Consequence of this Love;
and Therefore extends it self, as before, to all their Fellow members; Fervent Desires of their Eternal Good, Are the necessary Consequence of this Love;
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for the filling up the number of the Elect. Thus all Good Souls whether in Heaven or Earth, being Members of the same Body, desire the good of this Body,
for the filling up the number of the Elect. Thus all Good Souls whither in Heaven or Earth, being Members of the same Body, desire the good of this Body,
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'Tis in the constant practice of these Virtues consists a Christian Life, and consequently, by these a Christian ought to be distinguish'd from all others.
It's in the constant practice of these Virtues consists a Christian Life, and consequently, by these a Christian ought to be distinguished from all Others.
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For as for the Lawyer assisting his Clyents, the Physician making his Visits, the Shop-keeper following his Trade, Servants working, Parents providing for Children and Family, &c. All this is nothing but what they would faithfully do, were they only Moral Heathens and no Christians.
For as for the Lawyer assisting his Clients, the physician making his Visits, the Shopkeeper following his Trade, Servants working, Parents providing for Children and Family, etc. All this is nothing but what they would faithfully do, were they only Moral heathens and not Christians.
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therefore there's a necessity of something beyond this to discover with some assurance, whether a Christian proceeds, in what he does, on those better motives of Faith, Hope and Charity, which ought to have the direction of his Life,
Therefore there's a necessity of something beyond this to discover with Some assurance, whither a Christian proceeds, in what he does, on those better motives of Faith, Hope and Charity, which ought to have the direction of his Life,
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And for this I know no better Rule, than for every one to observe, how they proceed in performing such Duties, which sometimes are contrary to all human interest,
And for this I know no better Rule, than for every one to observe, how they proceed in performing such Duties, which sometime Are contrary to all human Interest,
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If they are equally Solicitous and Faithful in satisfying these, truly they have then great reason to believe, that what they do, are the works of Faith, of Hope and of Charity:
If they Are equally Solicitous and Faithful in satisfying these, truly they have then great reason to believe, that what they do, Are the works of Faith, of Hope and of Charity:
as in mastering their own Passions, avoiding the Occasions of sin, by depriving themselves of some temporal convenience, in maintaining the cause of Justice and Truth with hazard to themselves, in affording their Souls due nourishment in daily Reading and Praying,
as in mastering their own Passion, avoiding the Occasions of since, by depriving themselves of Some temporal convenience, in maintaining the cause of justice and Truth with hazard to themselves, in affording their Souls due nourishment in daily Reading and Praying,
but go on in the very same method, they would do, were they no Pretenders to that Profession? And yet, O God, is not this the too general practice of those that own that Name? They say, they have a Faith of Eternal Goods, that they hope one day to be possess'd of them, and that they Love Thee:
but go on in the very same method, they would do, were they not Pretenders to that Profession? And yet, Oh God, is not this the too general practice of those that own that Name? They say, they have a Faith of Eternal Goods, that they hope one day to be possessed of them, and that they Love Thee:
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But where are the marks of this Profession, whilst the Love of themselves and the Interest of this World appear so visibly in almost all they do? Omnes quae sua sunt quaerunt, I fear is their too general Character;
But where Are the marks of this Profession, while the Love of themselves and the Interest of this World appear so visibly in almost all they do? Omnes Quae sua sunt quaerunt, I Fear is their too general Character;
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and how canst Thou come to be their Eternal possession, who here take so little care to seek Thee? Give ear therefore, we beseech Thee, to the Prayers of all the Just,
and how Canst Thou come to be their Eternal possession, who Here take so little care to seek Thee? Give ear Therefore, we beseech Thee, to the Prayers of all the Just,
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and by the Purple Colour of her Vestments and silencing the usual Allelujahs and Hymns of Joy in her Publick Service, she seems to expect, that by a general Humiliation and Mourning, her Children should prepare for this great Fast, that by this way, they may obtain that grace, which is necessary for their due observance of it,
and by the Purple Colour of her Vestments and silencing the usual Hallelujahs and Hymns of Joy in her Public Service, she seems to expect, that by a general Humiliation and Mourning, her Children should prepare for this great Fast, that by this Way, they may obtain that grace, which is necessary for their due observance of it,
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How is it with thee? Dost thou make forwards apace? Or art thou quite at a stand? Do'st thou go out of thy way? Do'st thou lie down in Despair? Or do'st thou run still farther from what thou pretend'st to gain? Living in a sinful State, is running from the Mark,
How is it with thee? Dost thou make forward apace? Or art thou quite At a stand? Dost thou go out of thy Way? Dost thou lie down in Despair? Or dost thou run still farther from what thou pretendest to gain? Living in a sinful State, is running from the Mark,
And will it not be a terrifying instant to thee, if, when the time of thy Race is expir'd, it shall be then found, thou hast scarce ever seriously begun it,
And will it not be a terrifying instant to thee, if, when the time of thy Raze is expired, it shall be then found, thou hast scarce ever seriously begun it,
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or after a fervorous setting forth, hast permitted trifles to stop thy course, or quite put thee out of the way? 'Tis this misfortune the Church as a Tender Mother Solicitous for all her Children, is desirous to prevent:
or After a fervorous setting forth, hast permitted trifles to stop thy course, or quite put thee out of the Way? It's this misfortune the Church as a Tender Mother Solicitous for all her Children, is desirous to prevent:
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and having reason to apprehend great numbers to be under these ill-circumstances, and that very few can pretend an exemption therefore She here lays before them such means,
and having reason to apprehend great numbers to be under these ill-circumstances, and that very few can pretend an exemption Therefore She Here lays before them such means,
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The first thing prescrib'd is included in those words of S. Paul, where he says, That those who pretend to carry the Prize in any Publick Game abstain from all things, that may be a hindrance to them:
The First thing prescribed is included in those words of S. Paul, where he Says, That those who pretend to carry the Prize in any Public Game abstain from all things, that may be a hindrance to them:
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And if they observe this method, who contend for a Corruptible Crown; how much more ought Christians to do the same, who are engag'd for a Crown that is incorruptible? 'Tis the Apostle's inference,
And if they observe this method, who contend for a Corruptible Crown; how much more ought Christians to do the same, who Are engaged for a Crown that is incorruptible? It's the Apostle's Inference,
and carries with it this advice, that all Christians, who think in earnest to gain this Crown, are under a necessity of practising a like Rigorous Abstinence, such as not only regards their Diet,
and carries with it this Advice, that all Christians, who think in earnest to gain this Crown, Are under a necessity of practising a like Rigorous Abstinence, such as not only regards their Diet,
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Ab omnibus se abstinet. 'Tis the misfortune of this mortal State, that our Inclinations being corrupt, lead us, not only to what is inconvenient and dangerous,
Ab omnibus se abstinet. It's the misfortune of this Mortal State, that our Inclinations being corrupt, led us, not only to what is inconvenient and dangerous,
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Hence is the occasion of all the stops and stands we make, hence all the hazard of losing the Crown ▪ Now if our Misfortune be in Following, our Happiness must be in Denying our Inclinations, which the Apostle calls Abstaining; and 'tis only thus we can hope for success.
Hence is the occasion of all the stops and Stands we make, hence all the hazard of losing the Crown ▪ Now if our Misfortune be in Following, our Happiness must be in Denying our Inclinations, which the Apostle calls Abstaining; and it's only thus we can hope for success.
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but is under a kind of necessity of taking some more rigorous way, as may be advisable by those, to whom it belongs to judge of this Leprosie and prescribe its Cure.
but is under a kind of necessity of taking Some more rigorous Way, as may be advisable by those, to whom it belongs to judge of this Leprosy and prescribe its Cure.
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The Example of this Apostle is Motive sufficient, who being then upon the Race, as we now are, Ego quidem curro, and not wiliing to hazard any thing in this important affair,
The Exampl of this Apostle is Motive sufficient, who being then upon the Raze, as we now Are, Ego quidem Curro, and not wiliing to hazard any thing in this important affair,
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how vain must the arguments of our Presumption, Niceness and Self-love be, in favouring and exempting our selves, who stand so much more in need of it? If he, whose Life was the continual practice of a most laborious Charity, who otherwise suffer'd so much in Fasting, Watching, in Prisons and repeated Martyrdoms, thought himself not yet secure enough,
how vain must the Arguments of our Presumption, Niceness and Self-love be, in favouring and exempting our selves, who stand so much more in need of it? If he, whose Life was the continual practice of a most laborious Charity, who otherwise suffered so much in Fasting, Watching, in Prisons and repeated Martyrdoms, Thought himself not yet secure enough,
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Sexagesima Sunday. EPISTLE. 2 Cor. C. 11. V. 19. ends C. 12. V. 9. I Have suffer'd in labour and trouble, in much Watching, in Hunger and Thirst, in much Fasting, in Cold and Nakedness.
Sexagesima Sunday. EPISTLE. 2 Cor. C. 11. V. 19. ends C 12. V. 9. I Have suffered in labour and trouble, in much Watching, in Hunger and Thirst, in much Fasting, in Cold and Nakedness.
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The Subject of this Epistle, are the Commendations of St. Paul, and such as he gives of himself, a thing seemingly unsuitable to a Disciple of the Cross,
The Subject of this Epistle, Are the Commendations of Saint Paul, and such as he gives of himself, a thing seemingly unsuitable to a Disciple of the Cross,
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Upon which St. Paul writes this Epistle in order to undeceive them, and for this end lays before them the great advantages he had above their New Teachers,
Upon which Saint Paul writes this Epistle in order to undeceive them, and for this end lays before them the great advantages he had above their New Teachers,
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and that if they would consider the greatness of his Sufferings, or the wonder of his Revelations, they might have sufficient motives to believe him a true Apostle of Jesus Christ, and hold fast his Doctrine;
and that if they would Consider the greatness of his Sufferings, or the wonder of his Revelations, they might have sufficient motives to believe him a true Apostle of jesus christ, and hold fast his Doctrine;
and principally grounding his Proof on the evidence of his Sufferings, may not we in this discover a good instruction the Church designs for all the Faithful, viz. If they desire to give proof of their being True Believers and Disciples of Christ, it cannot be better done than by suffering:
and principally grounding his Proof on the evidence of his Sufferings, may not we in this discover a good instruction the Church designs for all the Faithful, viz. If they desire to give proof of their being True Believers and Disciples of christ, it cannot be better done than by suffering:
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This brings an obligation of suffering something in Self-denial and Mortification. Again, there's no sin, but what we are oblig'd to forsake and repent of;
This brings an obligation of suffering something in Self-denial and Mortification. Again, there's no since, but what we Are obliged to forsake and Repent of;
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now there being no sincere Repentance or Conversion, where there is not an effectual Desire of satisfying the Divine Justice by worthy fruits of Penance, this engages every Repenting Sinner in a Life of Penance and Suffering, proportion'd to their Sins and to their Strength.
now there being no sincere Repentance or Conversion, where there is not an effectual Desire of satisfying the Divine justice by worthy fruits of Penance, this engages every Repenting Sinner in a Life of Penance and Suffering, proportioned to their Sins and to their Strength.
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And tho' Custom, or a just condescendance of the Church has remitted very much of the Antient Rigour of Fasting and of those laborious Penances formerly impos'd on Returning Sinners;
And though Custom, or a just Condescendence of the Church has remitted very much of the Ancient Rigour of Fasting and of those laborious Penances formerly imposed on Returning Sinners;
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yet no Penitent can so think himself dispens'd with, as if there was not now a like necessity of satisfying the Divine Justice, as in the Primitive times;
yet no Penitent can so think himself dispensed with, as if there was not now a like necessity of satisfying the Divine justice, as in the Primitive times;
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Such whose Health or Circumstances will not permit a complyance with those Austerities or Mortifications, which the Church at this time recommends, would do well to make recompence for it in some other Self-denials and good works.
Such whose Health or circumstances will not permit a compliance with those Austerities or Mortifications, which the Church At this time recommends, would do well to make recompense for it in Some other Self-denials and good works.
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And therefore they are much to be commended, who, on just Motives, requiring to be dispens'd with as to the rigour of Fasting, desire some other penal or pious obligation to be laid on them, whereby,
And Therefore they Are much to be commended, who, on just Motives, requiring to be dispensed with as to the rigour of Fasting, desire Some other penal or pious obligation to be laid on them, whereby,
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Thus every one, without exception, of all Ages and Conditions, have it in their power to give proof of their being Christ's Disciples, by suffering something for the overcoming their own Passions and adding their Mite to that Treasure of Satisfactions, which they have in Christ,
Thus every one, without exception, of all Ages and Conditions, have it in their power to give proof of their being Christ's Disciples, by suffering something for the overcoming their own Passion and adding their Mite to that Treasure of Satisfactions, which they have in christ,
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Hence may be plainly discover'd the ill management of those, who complying in some manner with the Letter of the Law, in eating but one meal a day and a Collation at night in Lent, take care so to Study their Inclinations,
Hence may be plainly discovered the ill management of those, who complying in Some manner with the letter of the Law, in eating but one meal a day and a Collation At night in Lent, take care so to Study their Inclinations,
For tho' these satisfie themselves in having comply'd with the Law, and remove all scruples, notwithstanding their wilful exclusion of all manner of Mortification from their Fast, upon these two Principles, of the End of the Law not falling under the Law;
For though these satisfy themselves in having complied with the Law, and remove all scruples, notwithstanding their wilful exclusion of all manner of Mortification from their Fast, upon these two Principles, of the End of the Law not falling under the Law;
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Should they pay their Money in this manner for the satisfying a Debt, and so order the payment, that the Debt should appear still in force against them, they would not only condemn this as an indiscretion,
Should they pay their Money in this manner for the satisfying a Debt, and so order the payment, that the Debt should appear still in force against them, they would not only condemn this as an indiscretion,
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but where means are us'd on purpose to prevent its coming to that end, for which it is intended by God and his Church? And may not there be here some grounds to apprehend, that this is not complying with the Law? For tho' the Law judges not of the interior;
but where means Are used on purpose to prevent its coming to that end, for which it is intended by God and his Church? And may not there be Here Some grounds to apprehend, that this is not complying with the Law? For though the Law judges not of the interior;
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yet can it be imagin'd, the Church commands such an Action of Christians, which is not Rational and Christian? Can it possibly command, what it reproves? And is not all that reprov'd, where the Heart accompanies not the outward action? For what is this,
yet can it be imagined, the Church commands such an Actium of Christians, which is not Rational and Christian? Can it possibly command, what it reproves? And is not all that reproved, where the Heart Accompanies not the outward actium? For what is this,
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and if they, who follow this undue method, think they do not break their Fast, I think they can't pretend at least to keep the Lent, which the Church prescribes;
and if they, who follow this undue method, think they do not break their Fast, I think they can't pretend At least to keep the Lent, which the Church prescribes;
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it being contrary to the Rule of Sancta Sancte: Holy Actions are to be done in a Holy manner: And to the express Command, God gave to Moses: Quod Justum est, Juste persequîris:
it being contrary to the Rule of Sancta Sancte: Holy Actions Are to be done in a Holy manner: And to the express Command, God gave to Moses: Quod Justum est, Just persequîris:
Deut. 16. 20. where he requires not only Justice to be done, but also, that it be done in a Just manner. God commands the Action, and likewise the manner of doing it: He that observes one and neglects the other, offends against the Law-giver.
Deuteronomy 16. 20. where he requires not only justice to be done, but also, that it be done in a Just manner. God commands the Actium, and likewise the manner of doing it: He that observes one and neglects the other, offends against the Lawgiver.
How then can this Law of Fasting be truly observ'd, if so little regard be had to the manner of keeping it, that the Letter of the Law being in some degree observ'd, it is so far from being what the Law designs, that it wholy frustrates all the ends of it? This can be nothing less than mocking God and his Church,
How then can this Law of Fasting be truly observed, if so little regard be had to the manner of keeping it, that the letter of the Law being in Some degree observed, it is so Far from being what the Law designs, that it wholly frustrates all the ends of it? This can be nothing less than mocking God and his Church,
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let them but imagine they had Servants or Children complying with their positive Orders, as they do with this Precept of the Church, without any regard to what they intend,
let them but imagine they had Servants or Children complying with their positive Order, as they do with this Precept of the Church, without any regard to what they intend,
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To exclude then voluntarily and by contrivance all Mortification and Suffering from the Fast of Lent, which are the end of the Precept, cannot pass for a just observance of the Command;
To exclude then voluntarily and by contrivance all Mortification and Suffering from the Fast of Lent, which Are the end of the Precept, cannot pass for a just observance of the Command;
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The Church designing our keeping Lent, should be acceptable to God, and beneficial to our own Souls, on this day takes care to propose to us one Condition absolutely necessary for this end.
The Church designing our keeping Lent, should be acceptable to God, and beneficial to our own Souls, on this day Takes care to propose to us one Condition absolutely necessary for this end.
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and therefore, that whoever designs to keep a Fast acceptable to God, and to their Souls advantage, ought to do their best to be provided of this so necessary and indispensable a Virtue, that so they may not Fast in vain.
and Therefore, that whoever designs to keep a Fast acceptable to God, and to their Souls advantage, ought to do their best to be provided of this so necessary and indispensable a Virtue, that so they may not Fast in vain.
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And 'tis this Charity every Christian should have, who desires to observe the approaching Fast, or perform any act of Virtue, so as to find acceptance with God;
And it's this Charity every Christian should have, who Desires to observe the approaching Fast, or perform any act of Virtue, so as to find acceptance with God;
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before they enter upon the Fast of Lent: and it being thus necessary, it cannot be improper to consider it more in particular, that so we may have the better opportunity of examining into the State of our Souls, not only in regard of this time,
before they enter upon the Fast of Lent: and it being thus necessary, it cannot be improper to Consider it more in particular, that so we may have the better opportunity of examining into the State of our Souls, not only in regard of this time,
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It is content with the method God takes in perfecting the inward Man, at the Expence, Humiliation and Mortification of the Outward Man. It rejoyces in the good of others,
It is content with the method God Takes in perfecting the inward Man, At the Expense, Humiliation and Mortification of the Outward Man. It rejoices in the good of Others,
It is always little in its own Eyes, disesteems whatever is from it self, considers every Neighbour in the most favourable sense, and it self beneath all.
It is always little in its own Eyes, disesteems whatever is from it self, considers every Neighbour in the most favourable sense, and it self beneath all.
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It has principally and above all things the Glory and Will of God before its Eyes, is ready to Sacrifice to these its own private interest and convenience, is jealous and fearful of seeking it self in what it does,
It has principally and above all things the Glory and Will of God before its Eyes, is ready to Sacrifice to these its own private Interest and convenience, is jealous and fearful of seeking it self in what it does,
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and sincerely endeavours to make every Neighbour's Interest its own. Charity is not provok'd: It submits to the severest Appointments of God in silence and undisturb'd;
and sincerely endeavours to make every Neighbour's Interest its own. Charity is not provoked: It submits to the Severest Appointments of God in silence and undisturbed;
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charges all whatever it suffers, on its own sins, but without disquiet; and whatever Zeal it has against sin, it has ever Compassion on the Sinner. Charity thinks no Evil:
charges all whatever it suffers, on its own Sins, but without disquiet; and whatever Zeal it has against since, it has ever Compassion on the Sinner. Charity thinks no Evil:
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yet, except where oblig'd, it sees nothing but the Good, which its Neighbour has, and its Heart is fill'd with Designs and Desires, Pure, Holy and Edifying. Charity rejoyces not in Iniquity:
yet, except where obliged, it sees nothing but the Good, which its Neighbour has, and its Heart is filled with Designs and Desires, Pure, Holy and Edifying. Charity rejoices not in Iniquity:
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It laments every thing that dishonours God, Zealously takes part with his Justice against its own sins, bewails and punishes in it self the sins of others, however advantageous they may otherwise be to him. Charity rejoyces in the Truth:
It laments every thing that dishonours God, Zealously Takes part with his justice against its own Sins, bewails and Punishes in it self the Sins of Others, however advantageous they may otherwise be to him. Charity rejoices in the Truth:
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it embraces not only the Divine Mysteries, but likewise those Truths, which prescribe Mortification and the Cross, the Love of Enemies and pardoning Injuries. Charity hopes all things:
it embraces not only the Divine Mysteres, but likewise those Truths, which prescribe Mortification and the Cross, the Love of Enemies and pardoning Injuries. Charity hope's all things:
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and it is to be our daily business so to advance in it, that we may have reason to hope, that notwithstanding our daily oversights and failings, it is this which generally directs our life and influences the main body of our Actions.
and it is to be our daily business so to advance in it, that we may have reason to hope, that notwithstanding our daily oversights and failings, it is this which generally directs our life and influences the main body of our Actions.
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grant it therefore, we beseech thee, to all the Faithful, that entring now into a State of Penance, their Fasting, their Self-denials, their Prayers and Alms may he regarded by thee,
grant it Therefore, we beseech thee, to all the Faithful, that entering now into a State of Penance, their Fasting, their Self-denials, their Prayers and Alms may he regarded by thee,
