The great assize, or, Day of iubilee. Deliuered in foure sermons, vpon the 20. chapter of the Reuel. ver. 12.13.14.15. : Whereunto are annexed two sermons vpon the I. chapter of the Canticles, verse 6.7. / [By] Samuel Smith, minister of the work of God at Prittlewell in Essex..
Smith, Samuel, 1588-1665
Publisher: Printed by Nicholas Okes
Place of Publication:
London
Publication Year: 1617
Approximate Era: JamesI
TCP ID: B08096 ESTC ID: S95246 STC ID: 22847.7
Subject Headings:
Bible. -- N.T. -- Revelation XX, 12-15;
Bible. -- O.T. -- Song of Solomon I, 6-7;
Judgment Day;
Sermons, English -- 17th century;
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Segment 1766 located on Image 11
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | namely, not to rest on any naturall gift whatsoeuer it be, wisedome, learning, wit, memory, &c. For the wisedome of the flesh is enmitie with God; | namely, not to rest on any natural gift whatsoever it be, Wisdom, learning, wit, memory, etc. For the Wisdom of the Flesh is enmity with God; | av, xx pc-acp vvi p-acp d j n1 r-crq pn31 vbi, n1, n1, n1, n1, av p-acp dt n1 pp-f dt n1 vbz n1 p-acp np1; |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: 1 Corinthians 1.21; Romans 8; Romans 8.7 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 8.7 (Geneva) - 0 | romans 8.7: because the wisedome of the flesh is enimitie against god: | c. for the wisedome of the flesh is enmitie with god | True | 0.904 | 0.961 | 2.601 |
| Romans 8.7 (ODRV) - 0 | romans 8.7: because the wisedom of the flesh, is an enemie to god: | c. for the wisedome of the flesh is enmitie with god | True | 0.902 | 0.947 | 1.3 |
| Romans 8.7 (Vulgate) - 0 | romans 8.7: quoniam sapientia carnis inimica est deo: | c. for the wisedome of the flesh is enmitie with god | True | 0.84 | 0.874 | 0.0 |
| Romans 8.7 (AKJV) - 0 | romans 8.7: because the carnall minde is enmitie against god: | c. for the wisedome of the flesh is enmitie with god | True | 0.801 | 0.887 | 2.849 |
| Romans 8.6 (Geneva) - 0 | romans 8.6: for the wisedome of the flesh is death: | c. for the wisedome of the flesh is enmitie with god | True | 0.741 | 0.933 | 2.239 |
| Romans 8.7 (Geneva) - 0 | romans 8.7: because the wisedome of the flesh is enimitie against god: | namely, not to rest on any naturall gift whatsoeuer it be, wisedome, learning, wit, memory, &c. for the wisedome of the flesh is enmitie with god | False | 0.736 | 0.913 | 2.792 |
| Romans 8.7 (ODRV) - 0 | romans 8.7: because the wisedom of the flesh, is an enemie to god: | namely, not to rest on any naturall gift whatsoeuer it be, wisedome, learning, wit, memory, &c. for the wisedome of the flesh is enmitie with god | False | 0.736 | 0.868 | 0.732 |
| Romans 8.7 (Tyndale) - 0 | romans 8.7: because that the flesshly mynde is emnyte agaynst god: | c. for the wisedome of the flesh is enmitie with god | True | 0.716 | 0.223 | 0.459 |
| Romans 8.7 (Vulgate) - 0 | romans 8.7: quoniam sapientia carnis inimica est deo: | namely, not to rest on any naturall gift whatsoeuer it be, wisedome, learning, wit, memory, &c. for the wisedome of the flesh is enmitie with god | False | 0.692 | 0.723 | 0.0 |
| Romans 8.6 (Geneva) - 0 | romans 8.6: for the wisedome of the flesh is death: | namely, not to rest on any naturall gift whatsoeuer it be, wisedome, learning, wit, memory, &c. for the wisedome of the flesh is enmitie with god | False | 0.626 | 0.758 | 2.691 |
Citations
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The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|