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THE GREAT ASSIZE. The first Sermon. REVEL. 20.11.12. &c.
THE GREAT ASSIZE. The First Sermon. REVEL. 20.11.12. etc.
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11 And I sawe a great white Throne, and him that sate on it, from whose Face fled away both the Earth and the Heauen,11 And I saw a great white Throne, and him that sat on it, from whose Face fled away both the Earth and the Heaven,
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and their place was no more found. 12 And I saw the dead both small and great stand before God: and the Bookes were opened:
and their place was no more found. 12 And I saw the dead both small and great stand before God: and the Books were opened:
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and another book was opened, which is the book of Life:
and Another book was opened, which is the book of Life:
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& the dead vvere iudged of those things vvhich vvere vvritten in the books, according to their deeds.
& the dead were judged of those things which were written in the books, according to their Deeds.
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13 And the Sea gaue vp her dead which were in her: and Death and Hell deliuered vp the dead that were in them;13 And the Sea gave up her dead which were in her: and Death and Hell Delivered up the dead that were in them;
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and they were iudged euery man according to his deeds. 14 And death and hell were cast into the lake of fire: this is the second death.
and they were judged every man according to his Deeds. 14 And death and hell were cast into the lake of fire: this is the second death.
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15 And whosoeuer was not found written in the booke of life, was cast into the lake of fire.15 And whosoever was not found written in the book of life, was cast into the lake of fire.
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HAVING spoken (not long since) of the Comming of CHRIST into his Garden, or into his Church,
HAVING spoken (not long since) of the Coming of CHRIST into his Garden, or into his Church,
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and of his kinde and princely offers vnto vs, suing for entertainment at our hands, being his first comming vnto vs heere in this vale of Teares:
and of his kind and princely offers unto us, suing for entertainment At our hands, being his First coming unto us Here in this vale of Tears:
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I thought it verie necessarie to speake something of his second comming;
I Thought it very necessary to speak something of his second coming;
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that those that will not be moued with the former, might be terrified with the latter.
that those that will not be moved with the former, might be terrified with the latter.
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To which purpose I haue made choyce of this place of Scripture, in which this matter (as you see) is at large described, with many necessary circūstances, needfull to be knowne and learned of euerie one of vs all.
To which purpose I have made choice of this place of Scripture, in which this matter (as you see) is At large described, with many necessary Circumstances, needful to be known and learned of every one of us all.
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For heere the second comming of Christ is reuealed to Saint Iohn in a vision from Heauen,
For Here the second coming of christ is revealed to Saint John in a vision from Heaven,
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euen in that manner, in which Christ will come at the last day:
even in that manner, in which christ will come At the last day:
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For these fiue Verses containe in them nothing else, but a liuely and heauenly description of the second coming of Christ to Iudgement, with all the circumstances belonging to the same.
For these fiue Verses contain in them nothing Else, but a lively and heavenly description of the second coming of christ to Judgement, with all the Circumstances belonging to the same.
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For first, if you would know with what Maiestie, Power, Integritie, Seueritie, and Terrour, this great Iudge will come, you may see the person of the Iudge described in the first verse of this present Text. For First, if you would know with what Majesty, Power, Integrity, Severity, and Terror, this great Judge will come, you may see the person of the Judge described in the First verse of this present Text.
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Secondly, if you would vnderstand what persons must be cited and summoned, who must appeare:
Secondly, if you would understand what Persons must be cited and summoned, who must appear:
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Saint Iohn saith heere, he Sawe the dead both great and small, stand before the Iudge:
Saint John Says Here, he Saw the dead both great and small, stand before the Judge:
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all that euer are, that haue been, or shall bee vnto the end of the World, must appeare before the Throne of CHRIST IESVS.
all that ever Are, that have been, or shall be unto the end of the World, must appear before the Throne of CHRIST JESUS.
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Thirdly, if you desire to be instructed by what meanes, and after what maner CHRIST IESVS wil proceed in iudgement:
Thirdly, if you desire to be instructed by what means, and After what manner CHRIST JESUS will proceed in judgement:
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What shall be the Euidences and the Witnesses: What Iury shall passe vpon euery man and woman:
What shall be the Evidences and the Witnesses: What Jury shall pass upon every man and woman:
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The holy Ghost tells vs, that the Bookes shall be opened, that God will Iudge euery man by his owne conscience;
The holy Ghost tells us, that the Books shall be opened, that God will Judge every man by his own conscience;
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for that shall giue euidence, eyther with or against thee, either to excuse or accuse thee.
for that shall give evidence, either with or against thee, either to excuse or accuse thee.
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Fourthly, and lastly, if you would know what shall be the finall end of all men, you may heere perceiue, that they vvhose Names are written in the Booke of Life, shall bee Blessed; But Death and Hell,
Fourthly, and lastly, if you would know what shall be the final end of all men, you may Here perceive, that they whose Names Are written in the Book of Life, shall be Blessed; But Death and Hell,
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and Sathan, and all vngodlie sinners shall bee cast into a Lake of Fire and Brimstone for euermore, which is the second death.
and Sathan, and all ungodly Sinners shall be cast into a Lake of Fire and Brimstone for evermore, which is the second death.
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Now hauing seene the meaning of the Text; let vs come to speake of the seuerall points, one by one in order.
Now having seen the meaning of the Text; let us come to speak of the several points, one by one in order.
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I saw a great white Throne, &c. THis Verse containes in it a notable Description of the Iudge himselfe.
I saw a great white Throne, etc. THis Verse contains in it a notable Description of the Judge himself.
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And whereas S. Iohn saith, he saw a great white Throne; that is, Christ Iesus reuealed it vnto him in a Vision;
And whereas S. John Says, he saw a great white Throne; that is, christ Iesus revealed it unto him in a Vision;
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the manner of his second comming to iudgement;
the manner of his second coming to judgement;
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and withall, commandeth him to write it in a booke, for the comfort and instruction of the Church of God for euermore.
and withal, commands him to write it in a book, for the Comfort and instruction of the Church of God for evermore.
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Heere then we may note the great care and loue of IESVS CHRIST, towards his poore Church and people, that hee would not haue them ignorant of his second comming to Iudgement:
Here then we may note the great care and love of JESUS CHRIST, towards his poor Church and people, that he would not have them ignorant of his second coming to Judgement:
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But he doth make it knowne to his Disciple Iohn, and bids him record it in the booke of God for our instruction, that so no man might be ignorant of it:
But he does make it known to his Disciple John, and bids him record it in the book of God for our instruction, that so no man might be ignorant of it:
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but rather might prepare himselfe by true repentance, to meete the Lord Iesus Christ in the Clouds.
but rather might prepare himself by true Repentance, to meet the Lord Iesus christ in the Clouds.
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Now concerning the Vision, Saint Iohn saw a Great white Throne: he saw a throne set, and this Throne is described by two properties:
Now Concerning the Vision, Saint John saw a Great white Throne: he saw a throne Set, and this Throne is described by two properties:
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First a Great Throne; secondy, a white Throne. The first shewes the wonderfull Might, Maiestie, and Power, of the Iudge.
First a Great Throne; Second, a white Throne. The First shows the wonderful Might, Majesty, and Power, of the Judge.
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The second shewes the Puritie, Integritie, and Vprightnesse of the great Iudge of the whole world.
The second shows the Purity, Integrity, and Uprightness of the great Judge of the Whole world.
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And as it was shewed vnto Iohn in a Vision, so our Sauiour Christ himselfe speaketh of it, And as it was showed unto John in a Vision, so our Saviour christ himself speaks of it,
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when he shewes, that as earthly Kings, vvhen they will make shevv of their Regall Power, and Dignitie, of their Maiestie;
when he shows, that as earthly Kings, when they will make show of their Regal Power, and Dignity, of their Majesty;
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they ascend into the Thrones of their Kingdome:
they ascend into the Thrones of their Kingdom:
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euen so Christ Iesus, when hee comes to Iudgement, hee will come with all glorie, all his holie Angells shall attend on his Sacred person:
even so christ Iesus, when he comes to Judgement, he will come with all glory, all his holy Angels shall attend on his Sacred person:
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And then hee will ascend into this Great white Throne of his Glorie, to pronounce that finall sentence both on the Sheepe and on the Goates.
And then he will ascend into this Great white Throne of his Glory, to pronounce that final sentence both on the Sheep and on the Goats.
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Here then we see a manifest difference betweene Christs comming in the flesh, to bee a Mediator and Redeemer,
Here then we see a manifest difference between Christ coming in the Flesh, to be a Mediator and Redeemer,
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and his second comming to Iudgement.
and his second coming to Judgement.
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And surely it makes much for the comfort of Gods poore children, that though heere they be in want, in misery,
And surely it makes much for the Comfort of God's poor children, that though Here they be in want, in misery,
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and pouerty, yet they shall be made partakers of this glorie of their head Christ Iesus.
and poverty, yet they shall be made partakers of this glory of their head christ Iesus.
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Secondly, it serueth to astonish all hard-hearted sinners, which contemne Christ and his poore members: Christ will at last manifest his power in their iust condemnation.
Secondly, it serveth to astonish all hardhearted Sinners, which contemn christ and his poor members: christ will At last manifest his power in their just condemnation.
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Seeing the person of the Iudge is of such endlesse power, and glorie, of such wonderfull might and maiestie:
Seeing the person of the Judge is of such endless power, and glory, of such wonderful might and majesty:
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this must humble all men, vvhen they come to stand in presence of so great a Person as wee doe vvhen vvee come to heare the Word Preached and Taught, to receiue the holy Sacrament.
this must humble all men, when they come to stand in presence of so great a Person as we do when we come to hear the Word Preached and Taught, to receive the holy Sacrament.
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If wee were to come but into the presence of an earthlie Prince, how carefull and circumspectly vvould vve behaue our selues, to do nothing vnbeseeming the presence of so great a person.
If we were to come but into the presence of an earthly Prince, how careful and circumspectly would we behave our selves, to do nothing unbeseeming the presence of so great a person.
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This is the great care men haue, when they come into the presence of an earthlie iudge, to put off their hats,
This is the great care men have, when they come into the presence of an earthly judge, to put off their hats,
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and to shew al tokens of reuerence:
and to show all tokens of Reverence:
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And yet it is a wonder, to see how vnreuerently men and women come into the ptesence of the Euer-liuing and most high God,
And yet it is a wonder, to see how unreverently men and women come into the ptesence of the Everliving and most high God,
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vnto the presence of the great Iudge of Heauen and Earth, the King of Kings, and Lord of lords.
unto the presence of the great Judge of Heaven and Earth, the King of Kings, and Lord of Lords.
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When we come to pray, or to sing Psalmes vnto God, hovv vnreuerently doe some sit vvith their hattes on? would any man do it in the presence of an earthly iudge,
When we come to pray, or to sing Psalms unto God, how unreverently do Some fit with their hats on? would any man do it in the presence of an earthly judge,
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or a mortall presence? Surely it is an vnreuerent behauiour, to sit couered, eyther when wee speake vnto God by Prayer,
or a Mortal presence? Surely it is an unreverent behaviour, to fit covered, either when we speak unto God by Prayer,
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or vvhen GOD speaketh vnto vs in his word.
or when GOD speaks unto us in his word.
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Againe, when men come to heare the vvord of this great Iudge, the glorious Gospell of Iesus Christ:
Again, when men come to hear the word of this great Judge, the glorious Gospel of Iesus christ:
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when they reade it priuately in their houses:
when they read it privately in their houses:
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It is wonderfull to see what little reuerence they shew in the glorious presence of this great Iudge.
It is wonderful to see what little Reverence they show in the glorious presence of this great Judge.
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Would anie earthlie Prince take it in good part, if thou shouldest stand in his presence,
Would any earthly Prince take it in good part, if thou Shouldst stand in his presence,
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and he talke with thee for thy good, and thou shouldst euen at that time turne thy backe vpon him,
and he talk with thee for thy good, and thou Shouldst even At that time turn thy back upon him,
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and fall to wiping of thy shoes, or some baser businesse? Though men dare not do this in the presence of an earthly prince:
and fallen to wiping of thy shoes, or Some baser business? Though men Dare not do this in the presence of an earthly Prince:
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yet when Iesus Christ shall speake vnto them in his Word and Gospell, they will more regard the vaine and foolish talke of anie Boy or Girle that shall prattle in their eares,
yet when Iesus christ shall speak unto them in his Word and Gospel, they will more regard the vain and foolish talk of any Boy or Girl that shall prattle in their ears,
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then the heauenly voyce of this great Iudge CHRIST IESVS.
then the heavenly voice of this great Judge CHRIST JESUS.
cs dt j n1 pp-f d j n1 np1 np1.
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Which shewes very plainely, that they care not for CHRIST, and that they make but small account of his Word and glorious Gospel.
Which shows very plainly, that they care not for CHRIST, and that they make but small account of his Word and glorious Gospel.
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Oh therefore let vs consider when we come, eyther to speake to God by our praiers,
O Therefore let us Consider when we come, either to speak to God by our Prayers,
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or to heare Christ speak vnto vs in his Word; that wee come to appeare in a glorious presence;
or to hear christ speak unto us in his Word; that we come to appear in a glorious presence;
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that so we may come in feare and reuerence, as becommeth the presence of so great a maiestie.
that so we may come in Fear and Reverence, as becomes the presence of so great a majesty.
cst av pns12 vmb vvi p-acp n1 cc n1, c-acp vvz dt n1 pp-f av j dt n1.
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Seeing the Person of the Iudge is of such endlesse Maiestie, and power, we must take heede we neuer doe wrong anie of his poore members;
Seeing the Person of the Judge is of such endless Majesty, and power, we must take heed we never do wrong any of his poor members;
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for Christ hee taketh it as done vnto himselfe, and hee will neuer put it vp at our hands.
for christ he Takes it as done unto himself, and he will never put it up At our hands.
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Let vs therefore embrace the counsell of the Prophet Dauid, in the second Psalme and twelfth verse, Kisse the Sonne lest hee be angrie, &c. let vs regard his word, embrace his Gospell, loue his people, obey his truth, kisse the golden Scepter of this great and mightie Iudge of the world,
Let us Therefore embrace the counsel of the Prophet David, in the second Psalm and twelfth verse, Kiss the Son lest he be angry, etc. let us regard his word, embrace his Gospel, love his people, obey his truth, kiss the golden Sceptre of this great and mighty Judge of the world,
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lest in his anger he breake vs in peeces with his rod of yron.
lest in his anger he break us in Pieces with his rod of iron.
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Secondly, this Throne of CHRIST IESVS is called a White Throne. Now this white Throne, it betokeneth puritie, beautie, sinceritie, and integritie:
Secondly, this Throne of CHRIST JESUS is called a White Throne. Now this white Throne, it Betokeneth purity, beauty, sincerity, and integrity:
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And therefore it sheweth that CHRIST IESVS the Iudge of the whole world, will iudge all causes,
And Therefore it shows that CHRIST JESUS the Judge of the Whole world, will judge all Causes,
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and all persons, vprightly, sincerely, and purely:
and all Persons, uprightly, sincerely, and purely:
cc d n2, av-j, av-j, cc av-j:
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no crueltie, no iniustice, nor wrong will hee doe to anie creature, but will proceed most sincerely in all vprightnesse.
no cruelty, no injustice, nor wrong will he do to any creature, but will proceed most sincerely in all uprightness.
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Indeed, iudgement in this world many times swarueth greatly: sometimes the Iudge is not able to search into the depth of the Cause:
Indeed, judgement in this world many times swerveth greatly: sometime the Judge is not able to search into the depth of the Cause:
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sometimes for feare he dareth not doe iustice: sometimes for fauour he is with-holden: sometimes bribes blind his eies, and peruert the right sentence.
sometime for Fear he dareth not doe Justice: sometime for favour he is withholden: sometime Bribes blind his eyes, and pervert the right sentence.
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But it shall not be so with this Iudge of the whole world. His sentence is a righteous sentence, he will iudge according to trueth:
But it shall not be so with this Judge of the Whole world. His sentence is a righteous sentence, he will judge according to truth:
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he is able to finde out any cause, and will examine it to the bottome:
he is able to find out any cause, and will examine it to the bottom:
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hee feareth no mans person, he will not be moued with fauor to conceale the truth.
he fears no men person, he will not be moved with favour to conceal the truth.
pns31 vvz dx ng1 n1, pns31 vmb xx vbi vvn p-acp n1 pc-acp vvi dt n1.
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And as for rewards, hee contemnes them all; therefore no doubt hee will proceede according to iustice.
And as for rewards, he contemnes them all; Therefore no doubt he will proceed according to Justice.
cc c-acp p-acp n2, pns31 vvz pno32 d; av dx n1 pns31 vmb vvi vvg p-acp n1.
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This serueth for the comfort of Gods people in this world:
This serveth for the Comfort of God's people in this world:
d vvz p-acp dt n1 pp-f npg1 n1 p-acp d n1:
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we see oftentimes the righteous cause is troden vnder foot, mens lands and liuings are detained,
we see oftentimes the righteous cause is trodden under foot, men's Lands and livings Are detained,
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and taken from them by vnrighteous Iudges, and that vnder colour of Law.
and taken from them by unrighteous Judges, and that under colour of Law.
cc vvn p-acp pno32 p-acp j n2, cc cst p-acp n1 pp-f n1.
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Well, let men haue patience, and know this, that there wil come a day, wherin there shal be Iustice and true Iudgement doone vnto them.
Well, let men have patience, and know this, that there will come a day, wherein there shall be justice and true Judgement done unto them.
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Here thy cause shall be heard, it shal be righted;
Here thy cause shall be herd, it shall be righted;
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for Christ Iesus will bee a righteous Iudge for the poore, the fatherlesse, and the widow.
for christ Iesus will be a righteous Judge for the poor, the fatherless, and the widow.
p-acp np1 np1 vmb vbi dt j n1 p-acp dt j, dt j, cc dt n1.
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Againe, we see how the members of CHRIST, which make conscience of sinne, and care of their liues, to heare the word,
Again, we see how the members of CHRIST, which make conscience of sin, and care of their lives, to hear the word,
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and to walke accordingly, they be disgraced and despised of the world. Well, let vs learn here to possesse our soules with patience:
and to walk accordingly, they be disgraced and despised of the world. Well, let us Learn Here to possess our Souls with patience:
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for there will come a day of reckoning, when as our righteous cause will bee heard,
for there will come a day of reckoning, when as our righteous cause will be herd,
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and we shall haue iustice, and all the contemners of Christ Iesus, and persecutors of his poore members, shall feele the smart of it.
and we shall have Justice, and all the contemners of christ Iesus, and persecutors of his poor members, shall feel the smart of it.
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Secondly, seeing Christ Iesus the Iudge commeth thus with might and Maiestie, not as a Sauiour or Mediator, but as a Iudge:
Secondly, seeing christ Iesus the Judge comes thus with might and Majesty, not as a Saviour or Mediator, but as a Judge:
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It must admonish all men and women now to repent and turne vnto God in the time of mercy;
It must admonish all men and women now to Repent and turn unto God in the time of mercy;
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to seeke the Lorde while he may be found, and to call vpon him while hee is neere. to seek the Lord while he may be found, and to call upon him while he is near.
pc-acp vvi dt n1 cs pns31 vmb vbi vvn, cc pc-acp vvi p-acp pno31 cs pns31 vbz j.
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Now while we liue, Iesus Christ commeth vnto vs by his Ministers, as a Sauiour to saue our Soules, in mercie to bring vs to Repentance.
Now while we live, Iesus christ comes unto us by his Ministers, as a Saviour to save our Souls, in mercy to bring us to Repentance.
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But after this life hee will no more come as a Sauiour, or a Mediator, but as a mightie Iudge full of Maiestie, full of Might, Power, and Glory.
But After this life he will no more come as a Saviour, or a Mediator, but as a mighty Judge full of Majesty, full of Might, Power, and Glory.
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And therefore looke how men die, so shall the Iudge finde them.
And Therefore look how men die, so shall the Judge find them.
cc av vvb c-crq n2 vvb, av vmb dt n1 vvb pno32.
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If thou die in thy sinnes, and doest not repent, and seeke for pardon at the hand of the Iudge, whilest thou liuest heere;
If thou die in thy Sins, and dost not Repent, and seek for pardon At the hand of the Judge, whilst thou Livest Here;
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There is no hope of mercy after death. For how death leaueth thee, so shall iudgement finde thee.
There is no hope of mercy After death. For how death Leaveth thee, so shall judgement find thee.
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Cain died many thousand yeares agoe; and Iudas in their sins: so shall the last day find them.Cain died many thousand Years ago; and Iudas in their Sins: so shall the last day find them.
np1 vvd d crd n2 av; cc np1 p-acp po32 n2: av vmb dt ord n1 vvi pno32.
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For after death, there is no mercy; but iustice and iudgement.
For After death, there is no mercy; but Justice and judgement.
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And one fitting thereon.
And one fitting thereon.
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NOw who this is, which sate vppon this Great White Throne, you may see in the Reuelation of Saint Iohn, the foureteenth chapter,
NOw who this is, which sat upon this Great White Throne, you may see in the Revelation of Saint John, the foureteenth chapter,
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and the foureteenth verse, I sawe a White Cloud, and one sitting on it like the Sonne of man, hauing on his head a golden Crowne,
and the foureteenth verse, I saw a White Cloud, and one sitting on it like the Son of man, having on his head a golden Crown,
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and in his hand a sharpe Sickle. and in his hand a sharp Fickle.
cc p-acp po31 n1 dt j n1.
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So that wee see that it is the Sonne of man, euen CHRIST IESVS GOD and man, that shalbe the iudge:
So that we see that it is the Son of man, even CHRIST JESUS GOD and man, that shall the judge:
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And so doth Saint Mathew call him:
And so does Saint Matthew call him:
cc av vdz n1 np1 vvb pno31:
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When the Sonne of man cometh in his glorie, and all his holie Angells with him, When the Son of man comes in his glory, and all his holy Angels with him,
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then shall hee sit vpon the Throne of his glorie. And againe, he titles him by the name of a King;then shall he fit upon the Throne of his glory. And again, he titles him by the name of a King;
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Then shall the King say to them on his right hand, &c. This is taught by the Apostle, Wee must all appeare before the iudgement seate of Christ. Then shall the King say to them on his right hand, etc. This is taught by the Apostle, we must all appear before the judgement seat of christ.
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True it is that our Sauiour Christ is King, Priest, and Prophet; a true Prophet, in whom vvas contayned all the secrets and whole counsell of God: True it is that our Saviour christ is King, Priest, and Prophet; a true Prophet, in whom was contained all the secrets and Whole counsel of God:
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A true high Priest, whose Sacrifice alone was able to put avvay the sinnes of the vvhole world.
A true high Priest, whose Sacrifice alone was able to put away the Sins of the Whole world.
dt j j n1, rg-crq n1 av-j vbds j pc-acp vvi av dt n2 pp-f dt j-jn n1.
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But when he comes in the Throne of his Maiestie, to iudge the quicke and the dead, he shall not come as Priest or Prophet;
But when he comes in the Throne of his Majesty, to judge the quick and the dead, he shall not come as Priest or Prophet;
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for these Offices of Christ are finished.
for these Offices of christ Are finished.
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For his Propheticall Office, he hath sufficiently reuealed the whole counsell of God his Father to his Church and People: First by his holy Prophets; then by himselfe;
For his Prophetical Office, he hath sufficiently revealed the Whole counsel of God his Father to his Church and People: First by his holy prophets; then by himself;
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after, by his Apostles and Minsters. And therefore seeing that his Prophetical Office is finished, he calles not himselfe a Prophet, but a King.
After, by his Apostles and Ministers. And Therefore seeing that his Prophetical Office is finished, he calls not himself a Prophet, but a King.
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Againe, CHRIST IESVS our Priest, hauing once for all offered vp that Propiciatory Sacrifice, for the sinnes of all the Elect;
Again, CHRIST JESUS our Priest, having once for all offered up that Propitiatory Sacrifice, for the Sins of all the Elect;
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now this Office of a Priest is likewise finished, and this Sacrifice must be no more iterated and repeated.
now this Office of a Priest is likewise finished, and this Sacrifice must be no more iterated and repeated.
av d n1 pp-f dt n1 vbz av vvn, cc d n1 vmb vbi dx av-dc vvn cc vvn.
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But now hee commeth as a King, in all Maiestie and Glorie. For though his Propheticall and Priestlie Office be accomplished:
But now he comes as a King, in all Majesty and Glory. For though his Prophetical and Priestly Office be accomplished:
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yet his Princely Office is not finished.
yet his Princely Office is not finished.
av po31 j n1 vbz xx vvn.
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But now CHRIST IESVS the Iudge of quicke and dead, shall beginne to manifest himselfe to be a King to all Nations, to men and Angells:
But now CHRIST JESUS the Judge of quick and dead, shall begin to manifest himself to be a King to all nations, to men and Angels:
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Novv shall hee shevv himselfe to be King of Kings, and Lord of Lords, full of all Diuine and Heauenly power and glory;
Now shall he show himself to be King of Kings, and Lord of lords, full of all Divine and Heavenly power and glory;
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For that now at the name of CHRIST euery knee shall bow.
For that now At the name of CHRIST every knee shall bow.
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When our Sauiour IESVS CHRIST liued on earth, he came in misery, very base and lowly;
When our Saviour JESUS CHRIST lived on earth, he Come in misery, very base and lowly;
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euery childe durst look him in the face. Then euery base fellow, euery sinfull wretch, durst mock him and spit in his face.
every child durst look him in the face. Then every base fellow, every sinful wretch, durst mock him and spit in his face.
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Herod and Pontius Pilate, and the rabble of the Iews, durst then vse him at their pleasure.Herod and Pontius Pilate, and the rabble of the Iews, durst then use him At their pleasure.
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But now, Hee shall come as a King, full of maiestie and glorie, guarded and attended vpon with many thousands of heauenly Souldiours, euen all his holie Angells;
But now, He shall come as a King, full of majesty and glory, guarded and attended upon with many thousands of heavenly Soldiers, even all his holy Angels;
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and then he will make Herod and Pontius Pilate, yea the greatest Kings and Monarchs to stoope.
and then he will make Herod and Pontius Pilate, yea the greatest Kings and Monarchs to stoop.
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Nay then, all his enemies shall tremble and quake, Zach. chap. 12 ver. 10. and not dare to open their mouthes against him. Oh then!
Nay then, all his enemies shall tremble and quake, Zach chap. 12 ver. 10. and not Dare to open their mouths against him. O then!
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what a terrour may this bee to all vvicked and vngodlie sinners, that liue in sinne, to see him come in that wonderfull Maiestie, to be their Iudge, whom they haue contemned, vvhose members they haue persecuted,
what a terror may this be to all wicked and ungodly Sinners, that live in sin, to see him come in that wonderful Majesty, to be their Judge, whom they have contemned, whose members they have persecuted,
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and whose word and glorious Gospel they haue not regarded, but troden vnder foot:
and whose word and glorious Gospel they have not regarded, but trodden under foot:
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for he shall come with a sharpe two-edged Sword to cut them in peeces, and a consuming fire to burne vp all vngodlie sinners.
for he shall come with a sharp two-edged Sword to Cut them in Pieces, and a consuming fire to burn up all ungodly Sinners.
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And as hee is a King to the vvicked, so is hee a King to the godlie.
And as he is a King to the wicked, so is he a King to the godly.
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Hee alone hath the Scepter of Dauid, to the endlesse comfort of those that bee the children of his Kingdome.
He alone hath the Sceptre of David, to the endless Comfort of those that be the children of his Kingdom.
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For who is it that curbs Leuiathan, snaffles the Diuell, brideleth his force and malice? Surely this our King.
For who is it that curbs Leviathan, snaffles the devil, bridleth his force and malice? Surely this our King.
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Who is it that cuts the throate of sinne in his members, and taketh away the strength of sinne? Surelie this King of Kings.
Who is it that cuts the throat of sin in his members, and Takes away the strength of sin? Surely this King of Kings.
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Who breaketh the brasse barres of Death, and pulleth out the sting of Death? Our sinnes, that they sting not our soules to the eternall death.
Who breaks the brass bars of Death, and pulls out the sting of Death? Our Sins, that they sting not our Souls to the Eternal death.
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None can doe that but this our King CHRIST IESVS.
None can do that but this our King CHRIST JESUS.
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Who opens the gate of heauen? who puts his spirit into the hearts of his children, making them to crie Abba, Father? to lift vp their soules,
Who Opens the gate of heaven? who puts his Spirit into the hearts of his children, making them to cry Abba, Father? to lift up their Souls,
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and with ioy to long after this Kingdome of Heauen? Surely, it is none other in Heauen or earth, but this our gracious King:
and with joy to long After this Kingdom of Heaven? Surely, it is none other in Heaven or earth, but this our gracious King:
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who being the onely immortall and wise GOD, hauing the Key of Heauen and of the bottomlesse Pitte;
who being the only immortal and wise GOD, having the Key of Heaven and of the bottomless Pit;
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he alone can kill and make aliue, hee alone can lift vp to Heauen, and send to Hell:
he alone can kill and make alive, he alone can lift up to Heaven, and send to Hell:
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hee alone, and none but hee, can saue and destroy.
he alone, and none but he, can save and destroy.
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O vvhat a comfort is this vnto all the poore Members of CHRIST IESNS? For vvhat greater ioy and comfort can there bee to anie poore soule then this, to know;
O what a Comfort is this unto all the poor Members of CHRIST IESNS? For what greater joy and Comfort can there be to any poor soul then this, to know;
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that he that is their Iudge, is their Sauiour, a sweet Redeemer, a mercifull Iudge vnto them? he will neuer condemne his owne members:
that he that is their Judge, is their Saviour, a sweet Redeemer, a merciful Judge unto them? he will never condemn his own members:
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Nay, he will crowne them with his ovvne Selfe, and vvith his owne Glorie.
Nay, he will crown them with his own Self, and with his own Glory.
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What must this teach vs? Surely, seeing our Iudge is a King, and that he alone is able to saue and to destroy:
What must this teach us? Surely, seeing our Judge is a King, and that he alone is able to save and to destroy:
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this must teach vs euery man and woman (in the feare of God) to yeelde to this King that true loyaltie, that sincere obedience,
this must teach us every man and woman (in the Fear of God) to yield to this King that true loyalty, that sincere Obedience,
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and seruice, which this our King requireth of vs in his blessed word:
and service, which this our King requires of us in his blessed word:
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If I he a Father, where is mine honour? If I be a Lord, where is my feare, saith the Lord. So vvill Christ say; If I he a Father, where is mine honour? If I be a Lord, where is my Fear, Says the Lord. So will christ say;
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If I be a King, where is that loyaltie, seruice, and obedience, that is due vnto mee? Now Christ Iesus is a Spirituall King;
If I be a King, where is that loyalty, service, and Obedience, that is due unto me? Now christ Iesus is a Spiritual King;
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and therefore he will be serued in Spirit and Trueth.
and Therefore he will be served in Spirit and Truth.
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O then let vs all, with a godly purpose of heart, yeeld, and resigne our selues, bodies and soules to honour this King,
O then let us all, with a godly purpose of heart, yield, and resign our selves, bodies and Souls to honour this King,
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and to performe vnto him true and spirituall obedience for euermore. Alas, it is not externall and outward seruice, which hee expects:
and to perform unto him true and spiritual Obedience for evermore. Alas, it is not external and outward service, which he expects:
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he is not like an earthly king;
he is not like an earthly King;
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but he regards the heart and the soule, that is a speciall thing in his seruice.
but he regards the heart and the soul, that is a special thing in his service.
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And if wee shall thus performe this spirituall seruice and obedience;
And if we shall thus perform this spiritual service and Obedience;
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then wee shall shew our selues to bee his loyall and dutifull Subiects, and then will he acknowledge vs for his Seruants:
then we shall show our selves to be his loyal and dutiful Subjects, and then will he acknowledge us for his Servants:
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But if wee denie to him this seruice of the heart, and giue it to anie other, he will then cast vs off for euermore.
But if we deny to him this service of the heart, and give it to any other, he will then cast us off for evermore.
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Thus much of the Maiestie of the Iudge, and of his sinceritie and vprightnesse in iudgement. Thus much of the Majesty of the Judge, and of his sincerity and uprightness in judgement.
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Now in the description of the Iudge, it is further added; that from the face of this Iudge, both The Heauen and the Earth flee away:
Now in the description of the Judge, it is further added; that from the face of this Judge, both The Heaven and the Earth flee away:
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And this doth shevv the wonderfull seueritie of this great Iudge of Heauen and Earth. We know that men flie those things that they feare and dread:
And this does show the wonderful severity of this great Judge of Heaven and Earth. We know that men fly those things that they Fear and dread:
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So here the Heauen and Earth do feare the glorious presence of IESVS CHRIST the great iudge of the whole world, and seeke to hide themselues, that they may not appeare before him.
So Here the Heaven and Earth do Fear the glorious presence of JESUS CHRIST the great judge of the Whole world, and seek to hide themselves, that they may not appear before him.
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This flying of the Earth and the Heauens, and hiding themselues that they dare not appeare in the presence of CHRIST:
This flying of the Earth and the Heavens, and hiding themselves that they Dare not appear in the presence of CHRIST:
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this shews the wonderfull maiestie, and the great seueritie and terror of CHRIST IESVS the Iudge:
this shows the wonderful majesty, and the great severity and terror of CHRIST JESUS the Judge:
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from whence we obserue a three-fold instruction. The Heauens and the Earth are voyde of sense, they are great and mightie Creatures:
from whence we observe a threefold instruction. The Heavens and the Earth Are void of sense, they Are great and mighty Creatures:
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Agayne, they be verie goodly and beautifull Creatures: Besides all this, they neuer committed anie sinne:
Again, they be very goodly and beautiful Creatures: Beside all this, they never committed any sin:
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Hovv commeth it to passe then, that they shal flie & hide themselues from the glorious presence of the Son of God? Ans. They neuer sinned indeed,
How comes it to pass then, that they shall fly & hide themselves from the glorious presence of the Son of God? Ans. They never sinned indeed,
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but yet the sinne of man is of that force, that it hath infected both the earth we treade on,
but yet the sin of man is of that force, that it hath infected both the earth we tread on,
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and the heauens ouer our heads, many thousand miles aboue vs. Oh then, see how monstrous a thing sinne is in the sight of Almightie God:
and the heavens over our Heads, many thousand miles above us O then, see how monstrous a thing sin is in the sighed of Almighty God:
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what a vile thing, that the contagion and infection thereof should hurt & infect the whole Heauens,
what a vile thing, that the contagion and infection thereof should hurt & infect the Whole Heavens,
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and make them that they dare not abide the glorious presence of God their Creator.
and make them that they Dare not abide the glorious presence of God their Creator.
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O, should we not abhorre sinne as the vilest thing in the world? Wee are afraide of the plague,
O, should we not abhor sin as the Vilest thing in the world? we Are afraid of the plague,
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because it infecteth and killeth mens bodies:
Because it Infecteth and kills men's bodies:
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But the plague of Sinne is a thousand times, and more, to be abhorred and fledde from;
But the plague of Sin is a thousand times, and more, to be abhorred and fled from;
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seeing it poysons and infects both bodie and soule;
seeing it poisons and infects both body and soul;
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& is so contagious, that the creature is afraid to behold the face of the Sonne of God.
& is so contagious, that the creature is afraid to behold the face of the Son of God.
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Seeing both Heauen and Earth shall flie and perish from before the glorious presence of Christ Iesus:
Seeing both Heaven and Earth shall fly and perish from before the glorious presence of christ Iesus:
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Nay, they shall burne with fire, as Peter saith: 2. Pet. 3.10.11. All these goodlie houses, all thy golde and siluer, and costly apparell shalbe burnt with fire:
Nay, they shall burn with fire, as Peter Says: 2. Pet. 3.10.11. All these goodly houses, all thy gold and silver, and costly apparel shall burned with fire:
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this may teach vs moderation and sobriety, in the vse of Gods creatures.
this may teach us moderation and sobriety, in the use of God's creatures.
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What folly is it, to spend al that a man hath to build a stately house;
What folly is it, to spend all that a man hath to built a stately house;
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and yet in the end, it must be consumed with fire, and become nothing else but fevvell for the fire?
and yet in the end, it must be consumed with fire, and become nothing Else but fuel for the fire?
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That seeing the heauens and the earth, these great and mightie Creatures, these beautifull and excellent works of almightie Gods power, which haue no sense, nor feeling, nor neuer sinned:
That seeing the heavens and the earth, these great and mighty Creatures, these beautiful and excellent works of almighty God's power, which have no sense, nor feeling, nor never sinned:
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if these shall flie before the Sonne of GOD, as being not able to indure his presence:
if these shall fly before the Son of GOD, as being not able to endure his presence:
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Alas, what shall wicked and hard-hearted sinners doe? what shall become of the vile wretches of the world, which liue and delight in sinne? where shall the vngodlie and sinner appeare? what will become of all ignorant soules? what will become of the Blasphemer and Adulterer? If the Heauens and the Earth, these great and glorious creatures which sinne not, shall not be able to stand in his presence;
Alas, what shall wicked and hardhearted Sinners do? what shall become of the vile wretches of the world, which live and delight in sin? where shall the ungodly and sinner appear? what will become of all ignorant Souls? what will become of the Blasphemer and Adulterer? If the Heavens and the Earth, these great and glorious creatures which sin not, shall not be able to stand in his presence;
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Then, what I say, will become of all prophane and vngodly sinners? Alas, they shall be euen at their wittes end, not knovving in the world which way to turne them,
Then, what I say, will become of all profane and ungodly Sinners? Alas, they shall be even At their wits end, not knowing in the world which Way to turn them,
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nor where to flie for succour? vvhere shall they seeke for refuge, when as the Iudge himselfe is their enemy? who dares pleade for them? dare any Saint or Angell? No, no:
nor where to fly for succour? where shall they seek for refuge, when as the Judge himself is their enemy? who dares plead for them? Dare any Saint or Angel? No, no:
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no Saint or Angell dares open their mouth to speake one word in their behalfe; neyther can any creature deliuer them from the dreadfull vengeance of this terrible Iudge.
no Saint or Angel dares open their Mouth to speak one word in their behalf; neither can any creature deliver them from the dreadful vengeance of this terrible Judge.
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Verse 12. And I saw the dead both great and small.Verse 12. And I saw the dead both great and small.
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THvs haue you seene the person of the Iudge described by his wonderfull maiestie and povver, wherevvith he will come to iudgement;
Thus have you seen the person of the Judge described by his wonderful majesty and power, wherewith he will come to judgement;
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and also by the great severitie and terrour that shal astonish both the heauen and the earth,
and also by the great severity and terror that shall astonish both the heaven and the earth,
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and make them to flie from before his presence.
and make them to fly from before his presence.
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Now in this Verse, and that which follovveth, is declared who be they that shall appeare before this great Iudge.
Now in this Verse, and that which Followeth, is declared who be they that shall appear before this great Judge.
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Namely, I saw the dead, both great and small, &c.
Namely, I saw the dead, both great and small, etc.
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Secondly, the euidences that shall bee brought in, and vvhat witnesses shall be produced, either to excuse, or accuse, in these words; And the Books were opened.
Secondly, the evidences that shall be brought in, and what Witnesses shall be produced, either to excuse, or accuse, in these words; And the Books were opened.
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And I saw the dead, both great and small, &c. Before we come to speake of the wordes, heere may a question arise:And I saw the dead, both great and small, etc. Before we come to speak of the words, Here may a question arise:
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Namely, How this can be true that Saint Iohn saith, He saw the dead, both great and small? For we beleeue that Christ Iesus shall iudge both quicke and dead;
Namely, How this can be true that Saint John Says, He saw the dead, both great and small? For we believe that christ Iesus shall judge both quick and dead;
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not onely the dead, but the liuing: and Paul saith, Wee shall not all die, but we shal be changed:
not only the dead, but the living: and Paul Says, we shall not all die, but we shall be changed:
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they that be liuing at his comming.
they that be living At his coming.
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Then how doth this place agree with them, seeing S. Iohn saith heere, He saw the dead? Heere is none spoken of,
Then how does this place agree with them, seeing S. John Says Here, He saw the dead? Here is none spoken of,
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but the dead, no mention of the liuing. I answere.
but the dead, no mention of the living. I answer.
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Saint Iohn saith, that He saw the dead: Not that he saw not the liuing too.
Saint John Says, that He saw the dead: Not that he saw not the living too.
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For he saw (no doubt) both quicke and dead stand before God. But hee speaketh heere, onelie of those, of whom there might be some doubt.
For he saw (no doubt) both quick and dead stand before God. But he speaks Here, only of those, of whom there might be Some doubt.
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For if the dead, and they which haue beene rotten so many thousand yeares, shall appeare, and stand before God:
For if the dead, and they which have been rotten so many thousand Years, shall appear, and stand before God:
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How can we thinke that any of the liuing shall be wanting? if that they which haue beene dead for sixe thousand yeares,
How can we think that any of the living shall be wanting? if that they which have been dead for sixe thousand Years,
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and are turned to ashes, shall be brought to iudgement:
and Are turned to Ashes, shall be brought to judgement:
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then (no doubt) they which be found liuing when Christ shall come to iudgement:
then (not doubt) they which be found living when christ shall come to judgement:
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So then, it is euident, that though Saint Iohn speake heere onelie of the dead, because there might be most doubt of them:
So then, it is evident, that though Saint John speak Here only of the dead, Because there might be most doubt of them:
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yet he said, in a vision all men, both quicke and dead, stand before almightie God at the Barre of IESVS CHRIST.
yet he said, in a vision all men, both quick and dead, stand before almighty God At the Bar of JESUS CHRIST.
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I saw the dead. Hence may wee rayse a double Doctrine: First, a notable comfort for the soules of Gods children; I saw the dead. Hence may we raise a double Doctrine: First, a notable Comfort for the Souls of God's children;
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namely, that the dead bodies of Gods children do not perish; they are not cast away, and lost, when they die, but they shall rise againe.
namely, that the dead bodies of God's children do not perish; they Are not cast away, and lost, when they die, but they shall rise again.
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They shall bee purified and made a glorious bodie;
They shall be purified and made a glorious body;
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and they shall stand in the presence of the Lord Iesus Christ, and shall see his glorie.
and they shall stand in the presence of the Lord Iesus christ, and shall see his glory.
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And therefore let vs not thinke, that when death commeth and separateth the soule from the body, that then the body doth perish, and is cast away: No, no: it shall rise agayne:
And Therefore let us not think, that when death comes and separateth the soul from the body, that then the body does perish, and is cast away: No, no: it shall rise again:
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it is but layd in the Graue, as in a sure Chest; and there it is at ease, and lieth asleepe, as in a bedde of dowlne:
it is but laid in the Grave, as in a sure Chest; and there it is At ease, and lies asleep, as in a Bed of dowlne:
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But when CHRIST IESVS shall come to iudgement, it shall rise againe. For we must know that euerie true beleeuer is made a member of CHRIST.
But when CHRIST JESUS shall come to judgement, it shall rise again. For we must know that every true believer is made a member of CHRIST.
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And not onely our soules are vnited to Christ, but euen our dead bodies, when they be layd in the Graue;
And not only our Souls Are united to christ, but even our dead bodies, when they be laid in the Grave;
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they still remayne the deare members of his mysticall Bodie, and therefore shall not perish, but rise againe to glorie.
they still remain the deer members of his mystical Body, and Therefore shall not perish, but rise again to glory.
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And for our further confirmation in this poynt of Resurrection, let vs see how it is confirmed to vs by the testimonie of the holy Scriptures:
And for our further confirmation in this point of Resurrection, let us see how it is confirmed to us by the testimony of the holy Scriptures:
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as that of Daniel; They that sleep in the dust shall avvake, some to euerlasting life, and some to euerlasting shame.
as that of daniel; They that sleep in the dust shall awake, Some to everlasting life, and Some to everlasting shame.
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And the Lord God by the Prophet Hoseas, doth make vnto his Church this gracious promise, Hosea 13.14. I will redeeme thee from the power of the graue, I will deliuer thee from death:
And the Lord God by the Prophet Hoseas, does make unto his Church this gracious promise, Hosea 13.14. I will Redeem thee from the power of the graven, I will deliver thee from death:
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O death, I wil be thy death; O graue, I will be thy destruction. This is cleared by the testimonie of Iesus Christ himselfe.Oh death, I will be thy death; Oh graven, I will be thy destruction. This is cleared by the testimony of Iesus christ himself.
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The houre shall come, in the which all that are in the graue, shall heare his voyce, and they shall come foorth; The hour shall come, in the which all that Are in the graven, shall hear his voice, and they shall come forth;
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And they that haue done good shall goe into the resurrection of Life; and they that haue done euill vnto the resurrection of condemnation. And they that have done good shall go into the resurrection of Life; and they that have done evil unto the resurrection of condemnation.
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This is taught by the Apostles of Christ Iesus, in diuers places of their Epistles. As, Beholde, I shew you a Mysterie: we shall not all sleepe;
This is taught by the Apostles of christ Iesus, in diverse places of their Epistles. As, Behold, I show you a Mystery: we shall not all sleep;
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but we shall be changed, and that in the twinckeling of an eye, at the last Trumpe. but we shall be changed, and that in the twinckeling of an eye, At the last Trump.
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And this is that vvhich all of vs confesse to beleeue, as one of the most principall Articles of our faith; The resurrection of the dead:
And this is that which all of us confess to believe, as one of the most principal Articles of our faith; The resurrection of the dead:
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So that we see it is cleere, that the godly and the wicked shal both arise. So that we see it is clear, that the godly and the wicked shall both arise.
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But the ends of their resurrection are different, the one shall rise to life eternall, the other to perpetuall shame, and eternall destruction:
But the ends of their resurrection Are different, the one shall rise to life Eternal, the other to perpetual shame, and Eternal destruction:
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So that howsoeuer, it shalbe a ioyfull day to the godly, that haue the sting of Death taken away from them through Christ his death,
So that howsoever, it shall a joyful day to the godly, that have the sting of Death taken away from them through christ his death,
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yet the wicked shall haue no benefite by it;
yet the wicked shall have no benefit by it;
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and therefore vnto them it cannot properly be called a Resurrection, no more then the taking of a malefactour out of prison to be executed, can be called a Deliuerie. But it shall be with the godlie and the wicked, at that day,
and Therefore unto them it cannot properly be called a Resurrection, no more then the taking of a Malefactor out of prison to be executed, can be called a Delivery. But it shall be with the godly and the wicked, At that day,
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as it was with Pharaohs seruants, Genesis chapter 40. both of them were taken out of prison,
as it was with Pharaohs Servants, Genesis chapter 40. both of them were taken out of prison,
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but the one of them to be restored to his Office, to minister before the King,
but the one of them to be restored to his Office, to minister before the King,
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but the other to be executed, and put to a cruell death: Euen so shall it be with the godly and the wicked at the last day:
but the other to be executed, and put to a cruel death: Even so shall it be with the godly and the wicked At the last day:
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Both shall arise out of their graues as out of a prison; but the one to be euer with the Lord;
Both shall arise out of their graves as out of a prison; but the one to be ever with the Lord;
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ministring praises vnto him for euermore: the other to be banished from his presence, and sent into euerlasting condemnation.
ministering praises unto him for evermore: the other to be banished from his presence, and sent into everlasting condemnation.
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For vnto them alone is the resurrection a benefite, where remission of sinnes goes before, as we are taught in the Creed.
For unto them alone is the resurrection a benefit, where remission of Sins Goes before, as we Are taught in the Creed.
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This must needes be a great comfort to GODS Children, when wee can say with Iob chap. 19. I know that my Redeemer liueth,
This must needs be a great Comfort to GOD'S Children, when we can say with Job chap. 19. I know that my Redeemer lives,
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and that I shall see him with these eies: and that I shall see him with these eyes:
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This same body shall arise, this verie bodie for substance, thogh purged and cleansed from sinne,
This same body shall arise, this very body for substance, though purged and cleansed from sin,
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yet the same for substance shall rise againe:
yet the same for substance shall rise again:
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and these my eies which haue beene carefull to seeke Christ Iesus, to seeke his glorie, to reade his blessed Word, to releeue the poore members of CHRIST;
and these my eyes which have been careful to seek christ Iesus, to seek his glory, to read his blessed Word, to relieve the poor members of CHRIST;
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that these my eyes shall see my blessed Redeemer, to my endlesse ioy:
that these my eyes shall see my blessed Redeemer, to my endless joy:
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And these mine eares which haue beene carefull to heare thy holy word to saue my soule:
And these mine ears which have been careful to hear thy holy word to save my soul:
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they shall heare his sweet and blessed voice, saying vnto me; Come yee blessed of my Father.
they shall hear his sweet and blessed voice, saying unto me; Come ye blessed of my Father.
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For the bodies of GODS children shall not perish, but shall rise to glorie, and be made like vnto the glorious Bodie of Iesus Christ.
For the bodies of GOD'S children shall not perish, but shall rise to glory, and be made like unto the glorious Body of Iesus christ.
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Oh how this should moue all men and women, to vse their bodies well, to the honour of Christ Iesus; O how this should move all men and women, to use their bodies well, to the honour of christ Iesus;
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seeing hee will not let them perish, but will crowne them and glorifie them for euer.
seeing he will not let them perish, but will crown them and Glorify them for ever.
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Secondly, this must needes bee a fearefull terrour vnto all profane and filthy sinners, who bestowed their bodies wholy in the seruice of sinne and Sathan:
Secondly, this must needs be a fearful terror unto all profane and filthy Sinners, who bestowed their bodies wholly in the service of sin and Sathan:
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They shall looke on him whom they haue pierced, and shall lament, Zachar. 12.10. For euen their dead bodies shall rise too;They shall look on him whom they have pierced, and shall lament, Zachar 12.10. For even their dead bodies shall rise too;
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but how? to iudgement, to torment, and to burne for euer in the lake of fire and brimstone.
but how? to judgement, to torment, and to burn for ever in the lake of fire and brimstone.
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Thou hast set open thy wanton and adulterous eies, to beholde vanitie;
Thou hast Set open thy wanton and adulterous eyes, to behold vanity;
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thou hast delighted to heare vanitie, more then goodnes, thou hast vsed thy tongue to lying, deceipt, swearing, &c. and hast runne to vaine sportes,
thou hast delighted to hear vanity, more then Goodness, thou hast used thy tongue to lying, deceit, swearing, etc. and hast run to vain sports,
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and pastimes on the Lords day, to the dishonor of CHRIST IESVS, to serue the Diuell, and thine owne flesh.
and pastimes on the lords day, to the dishonour of CHRIST JESUS, to serve the devil, and thine own Flesh.
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Oh know, that thy bodie shall one day rise againe to iudgement, to torment, to be cast into the Lake of Fire and Brimstone.
O know, that thy body shall one day rise again to judgement, to torment, to be cast into the Lake of Fire and Brimstone.
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Consider the rich Glutton, hee should be a warning to all vngodly sinners.
Consider the rich Glutton, he should be a warning to all ungodly Sinners.
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Hee gaue his bodie to all kinde of vncleanenesse, pride, drunkennesse, &c. Hee gaue his tongue to lying, swearing, and cursed speaking;
He gave his body to all kind of uncleanness, pride, Drunkenness, etc. He gave his tongue to lying, swearing, and cursed speaking;
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and now is his body tormented, and would giue euen a whole world, if he were Lord ouer it,
and now is his body tormented, and would give even a Whole world, if he were Lord over it,
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for one drop of water, to coole his flaming tongue. O let him be a warning to all sinners;
for one drop of water, to cool his flaming tongue. O let him be a warning to all Sinners;
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and teach vs to vse our bodies well;
and teach us to use our bodies well;
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to look to our eies, to our eares, and to set a VVatch before our mouthes,
to look to our eyes, to our ears, and to Set a Watch before our mouths,
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for feare lest wee dishonour GOD by them, and bring endlesse woe vnto our selues.
for Fear lest we dishonour GOD by them, and bring endless woe unto our selves.
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Well then, you see, that as it is an exceeding great ioy to Gods Saints, that they shall rise againe;
Well then, you see, that as it is an exceeding great joy to God's Saints, that they shall rise again;
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so is it a terrour vnto the wicked, that they shall Rise againe to Iudgement, 1. Sam. 2. It were well with the wicked man, with the Drunkard, &c. if their bodies might neuer rise;
so is it a terror unto the wicked, that they shall Rise again to Judgement, 1. Sam. 2. It were well with the wicked man, with the Drunkard, etc. if their bodies might never rise;
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if they might rotte and perish in corruption, and that their soule might be euen as the soule of a beast, a vapour vtterly to be extinguished.
if they might rotten and perish in corruption, and that their soul might be even as the soul of a beast, a vapour utterly to be extinguished.
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But now there is more behinde, they shall one day come to iudgement:
But now there is more behind, they shall one day come to judgement:
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And therefore Saint Iohn telleth vs in this place, that he saw the dead both great and small, stand before GOD.
And Therefore Saint John Telleth us in this place, that he saw the dead both great and small, stand before GOD.
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Euen our dead bodies must rise, eyther to honour, or dishonour; eyther to ioy, or to paine; to saluation, or damnation:
Eve our dead bodies must rise, either to honour, or dishonour; either to joy, or to pain; to salvation, or damnation:
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And therefore, let vs bethinke our selues of this betimes. Both great and small: ] These words may admit a double exposition: for it may seeme this;
And Therefore, let us bethink our selves of this betimes. Both great and small: ] These words may admit a double exposition: for it may seem this;
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that by Great and Smal is meant those that be great men growne; or else small children:
that by Great and Small is meant those that be great men grown; or Else small children:
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young and old, all must appeare. For, wee see that many die euen little children, young Infants of a span long;
young and old, all must appear. For, we see that many die even little children, young Infants of a span long;
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some againe die men of yeares. Well, both great and small must appeare: none shall be so yong, or so little, but that they must stand before GOD;
Some again die men of Years. Well, both great and small must appear: none shall be so young, or so little, but that they must stand before GOD;
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and none so great, or so strong, but they must appeare likewise.
and none so great, or so strong, but they must appear likewise.
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Secondly, by great and small may be vnderstood all sorts and degrees of men, and women; great men, and great women; poore men, and poore women;
Secondly, by great and small may be understood all sorts and Degrees of men, and women; great men, and great women; poor men, and poor women;
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All sorts and conditions, must come to iudgement; as well the prince, as the subiect, as well the rich, as the poorest Begger:
All sorts and conditions, must come to judgement; as well the Prince, as the Subject, as well the rich, as the Poorest Beggar:
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as though Saint Iohn should haue said;
as though Saint John should have said;
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I saw all men that euer haue beene, or shall be to the end of the world; none shall be wanting:
I saw all men that ever have been, or shall be to the end of the world; none shall be wanting:
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the rich and poore, yong and old, high and low, married and vnmarried, bond and free, all must stand before God.
the rich and poor, young and old, high and low, married and unmarried, bound and free, all must stand before God.
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Oh, what a wonderfull assembly will this be, to see so many millions of thousands: It is a great sight to see an Armie of men of a thousand;
O, what a wonderful assembly will this be, to see so many millions of thousands: It is a great sighed to see an Army of men of a thousand;
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But heere shall be a thousand thousands:
But Here shall be a thousand thousands:
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Euen all men, women, and children, that euer haue beene, or shall be, to the worlds end:
Even all men, women, and children, that ever have been, or shall be, to the world's end:
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None shall be wanting, the rich, and poore; yoong, and old; high, and low; bond, and free; all must stand before God:
None shall be wanting, the rich, and poor; young, and old; high, and low; bound, and free; all must stand before God:
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and therefore it is well called the day of the Lord, when all the of-spring of Adam shall stand before God.
and Therefore it is well called the day of the Lord, when all the offspring of Adam shall stand before God.
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Seeing S. Iohn saw the dead both great and small, stand before God, that is, al sorts of men and women, high and low, rich and poore, bond and free, all must appeare,
Seeing S. John saw the dead both great and small, stand before God, that is, all sorts of men and women, high and low, rich and poor, bound and free, all must appear,
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and hold vp their Hand at the Barre of this great Iudge:
and hold up their Hand At the Bar of this great Judge:
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Surely, this ought to moue all men, both great and small, rich and poore, to make conscience of their liues, to repent of all their euill wayes, to turne to GOD by true repentance;
Surely, this ought to move all men, both great and small, rich and poor, to make conscience of their lives, to Repent of all their evil ways, to turn to GOD by true Repentance;
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for you see here no excuse can serue the turne, no auoyding of this appearance; all must appeare:
for you see Here no excuse can serve the turn, no avoiding of this appearance; all must appear:
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the very Diuells themselues, and all the damned spirits must come to iudgemēt.
the very Devils themselves, and all the damned spirits must come to judgement.
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Tophet is prepared for the King, the Iudge, the Gentleman, the rich man, if they be wicked, their riches shall not be excused,Tophet is prepared for the King, the Judge, the Gentleman, the rich man, if they be wicked, their riches shall not be excused,
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nor the poorest shall not be forgotten.
nor the Poorest shall not be forgotten.
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Surely, and if we haue any care at all, what shall become of our poore soules at this day? It ought to perswade al men, both poore and rich, both Minister and People, to repent, to turne to Almighty God to leade new liues;
Surely, and if we have any care At all, what shall become of our poor Souls At this day? It ought to persuade all men, both poor and rich, both Minister and People, to Repent, to turn to Almighty God to lead new lives;
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that then we may reioyce with ioy and comfort.
that then we may rejoice with joy and Comfort.
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This did make Paul to labour to keepe a good conscience, before God and all men:
This did make Paul to labour to keep a good conscience, before God and all men:
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and why? Because there would come a day when all must arise to iudgement, and giue a straight accompt of all their thoughts, wordes, and workes.
and why? Because there would come a day when all must arise to judgement, and give a straight account of all their thoughts, words, and works.
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And the same reason should mooue vs likeiwse to keepe a cleare conscience.
And the same reason should move us likeiwse to keep a clear conscience.
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And what is the cause that men liue in sinne, and defile their bodies, with many thousand filthy sins? Surely,
And what is the cause that men live in sin, and defile their bodies, with many thousand filthy Sins? Surely,
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because they thinke not of this day whē they must stand before God.
Because they think not of this day when they must stand before God.
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If they could but thinke of this day, that they must all come to a reckoning:
If they could but think of this day, that they must all come to a reckoning:
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O, it would stay and bridle their carnall hearts from many foule and filthie sinnes, which novv they commit with greedinesse, 2. Cor. 5.11. Acts 17.3. This will be a blessed day to all the children of God to heare the Iudge say vnto them, Come yee blessed. O happy day, O blessed voyce.
Oh, it would stay and bridle their carnal hearts from many foul and filthy Sins, which now they commit with greediness, 2. Cor. 5.11. Acts 17.3. This will be a blessed day to all the children of God to hear the Judge say unto them, Come ye blessed. Oh happy day, Oh blessed voice.
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But to the vngodlie sinners that liue in sinne, to the Drunkard, Blasphemer, &c. this will be a terrible and fearefull day, to heare the woefull voyce of the Iudge, Go yee cursed into &c. Oh dolefull voyce, Oh heauie newes, O fearefull Sentence, O woe,
But to the ungodly Sinners that live in sin, to the Drunkard, Blasphemer, etc. this will be a terrible and fearful day, to hear the woeful voice of the Judge, Go ye cursed into etc. O doleful voice, O heavy news, Oh fearful Sentence, Oh woe,
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and ten thousand woes to all vngodly sinners: woe then to the blasphemer: woe to the drunkard, &c. woe vnto all vngodly and wretched sinners:
and ten thousand woes to all ungodly Sinners: woe then to the blasphemer: woe to the drunkard, etc. woe unto all ungodly and wretched Sinners:
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for there is no escaping of this Sentence. All must appeare, all must stand before God, all must come to their answere.
for there is no escaping of this Sentence. All must appear, all must stand before God, all must come to their answer.
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None shall be so great to escape, or so small to be forgotten.
None shall be so great to escape, or so small to be forgotten.
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And then woe to them that shall rise to this fearefull and woefull Sentence, and heauy newes of condemnation.
And then woe to them that shall rise to this fearful and woeful Sentence, and heavy news of condemnation.
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Oh, it had beene good for such men, if they had neuer been borne, or had beene brought foorth as loathsome Toads or Serpents;
O, it had been good for such men, if they had never been born, or had been brought forth as loathsome Toads or Serpents;
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for then beginnes their eternall misery and condemnation.
for then begins their Eternal misery and condemnation.
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O then, againe, and againe, let vs bethinke our selues, that wee must come to iudgement;
O then, again, and again, let us bethink our selves, that we must come to judgement;
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we must be called to a reckoning: wee cannot escape the Sentence of Iudgement by anie meanes whatsoeuer.
we must be called to a reckoning: we cannot escape the Sentence of Judgement by any means whatsoever.
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Agayne, vvhere Saint Iohn saith, He saw the dead: Heere is matter of endlesse comfort to all the poore members of Iesus Christ.
Again, where Saint John Says, He saw the dead: Here is matter of endless Comfort to all the poor members of Iesus christ.
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In this life, who is more full of woe, vvho more full of payne in bodie and soule,
In this life, who is more full of woe, who more full of pain in body and soul,
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then Gods children? Long and tedious sickenesses, many annoyances: Some be sore from top to toe, as Iob was;
then God's children? Long and tedious Sicknesses, many annoyances: some be soar from top to toe, as Job was;
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some maymed in bodie, as the poore man was.
Some maimed in body, as the poor man was.
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Well, when our bodies shall now arise, they shall not bee weake, or lame, or maymed; Well, when our bodies shall now arise, they shall not be weak, or lame, or maimed;
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but a perfect body, sound and a glorious body. All paine shall haue an end, all woe shall cease:
but a perfect body, found and a glorious body. All pain shall have an end, all woe shall cease:
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But as for the vngodly, it is not so with them: But they shall arise, that both bodie and soule may goe to hell together. But as for the ungodly, it is not so with them: But they shall arise, that both body and soul may go to hell together.
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Stand before God. I sawe the dead, &c. Heere wee see againe, that our accounts must beginne before God himselfe:Stand before God. I saw the dead, etc. Here we see again, that our accounts must begin before God himself:
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wee must stand naked in his sight;
we must stand naked in his sighed;
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and who then can thinke to hide his sins from him? Hee knoweth the heart, and trieth the reines;
and who then can think to hide his Sins from him? He Knoweth the heart, and trieth the reins;
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and his eyes are like a flame of fire.
and his eyes Are like a flame of fire.
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O how this should mooue euerie man and woman, often to bethinke himselfe of this time, Oh how this should move every man and woman, often to bethink himself of this time,
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when hee shall come to his accompt, euen before the eternall God, who cannot be deceiued, nor bribed.
when he shall come to his account, even before the Eternal God, who cannot be deceived, nor bribed.
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If a malefactor come before the Iudge, that is guiltie of treason or murder; how hee quakes to thinke of the terrour, and seueritie of the Iudge!
If a Malefactor come before the Judge, that is guilty of treason or murder; how he quakes to think of the terror, and severity of the Judge!
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hee is afraide, and trembles, to appeare in his presence.
he is afraid, and trembles, to appear in his presence.
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How much more should we tremble and quake? And how should hard-hearted sinners be at their wittes end, to thinke they must come to stand before God? to appeare at the barre of the euer-liuing,
How much more should we tremble and quake? And how should hardhearted Sinners be At their wits end, to think they must come to stand before God? to appear At the bar of the everliving,
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and most mighty Iehoua, who can cast both bodie and soule into hell fire? O what secure and carelesse wretches are wee, that are nothing mooued with these things, to repent and to turne to God, to leaue our foule and filthie sinnes!
and most mighty Iehoua, who can cast both body and soul into hell fire? O what secure and careless wretches Are we, that Are nothing moved with these things, to Repent and to turn to God, to leave our foul and filthy Sins!
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And if a poore prisoner condemned should laugh and bee merrie, would not all men thinke him to be a mad-man? And shall not we be worse then madde-men,
And if a poor prisoner condemned should laugh and be merry, would not all men think him to be a madman? And shall not we be Worse then madmen,
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if we neuer come to thinke of these things? If a poore traueller that hath but one penny in his purse, shal come to an Inne, call for all manner of dainties,
if we never come to think of these things? If a poor traveller that hath but one penny in his purse, shall come to an Inn, call for all manner of dainties,
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and neuer thinke of the shotte;
and never think of the shot;
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would ▪ not all men thinke him madde, and out of his wittes? VVhat madnesse then is in euery one of vs all,
would ▪ not all men think him mad, and out of his wits? What madness then is in every one of us all,
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if in this our pilgrimage, or trauaile on earth, we spend our dayes in pleasure;
if in this our pilgrimage, or travail on earth, we spend our days in pleasure;
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bathe our selues in sport and pastimes, carking and caring for the things of this world;
bathe our selves in sport and pastimes, carking and caring for the things of this world;
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and neuer to bethinke our selues, as to say, Alas, what do I now? I eate, I drinke, I carde, I dice, I take my pleasure,
and never to bethink our selves, as to say, Alas, what do I now? I eat, I drink, I card, I dice, I take my pleasure,
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and bathe my selfe in delight:
and bathe my self in delight:
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but woe is me I must com to iudgement, I must giue my reckoning l I must stand before GOD one day, and there giue an account.
but woe is me I must come to judgement, I must give my reckoning l I must stand before GOD one day, and there give an account.
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O that we had hearts to thinke of this? both young and old, rich and poore, Minister and people, that wee must stand bellie-naked before God, that wee must giue an account of all our sinnes, to his Maiestie:
O that we had hearts to think of this? both young and old, rich and poor, Minister and people, that we must stand bellie-naked before God, that we must give an account of all our Sins, to his Majesty:
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It would bridle vs, and keep vs from many presumptuous sinnes which now we commit. The end of the first Sermon.
It would bridle us, and keep us from many presumptuous Sins which now we commit. The end of the First Sermon.
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The great Assize. THE SECOND SERMON. REVEL. 20.12. &c. 12 And I saw the dead both small and great stand before God: and the Bookes were opened:
The great Assize. THE SECOND SERMON. REVEL. 20.12. etc. 12 And I saw the dead both small and great stand before God: and the Books were opened:
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and another book was opened, which is the book of life:
and Another book was opened, which is the book of life:
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and the dead were iudged of those things which were written in the books, according to their works.
and the dead were judged of those things which were written in the books, according to their works.
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WEe haue heard alreadie the person of the Iudge described vnto vs, with what vnspeakable maiestie and glorie he shall come, to the great comfort of the godly:
we have herd already the person of the Judge described unto us, with what unspeakable majesty and glory he shall come, to the great Comfort of the godly:
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and also with what wonderfull terror he will come, to the great terror of the wicked.
and also with what wonderful terror he will come, to the great terror of the wicked.
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Secondly, wee haue heere, who shall be cited to appeare: Both great and small: al must appeare.
Secondly, we have Here, who shall be cited to appear: Both great and small: all must appear.
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Now follows in the third place, the most speciall and principall matter of all; namely, after what manner all men shall be iudged, in these words:
Now follows in the third place, the most special and principal matter of all; namely, After what manner all men shall be judged, in these words:
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And the bookes were-opened, &c. We see that earthlie Iudges are brought vnto the Bench with great attendance.And the books were-opened, etc. We see that earthly Judges Are brought unto the Bench with great attendance.
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They being set, the prisoners are brought forth, and are called ouer, one by one; and their matters are heard, and witnesses produced:
They being Set, the Prisoners Are brought forth, and Are called over, one by one; and their matters Are herd, and Witnesses produced:
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and so according to their faults they receiue iudgement.
and so according to their Faults they receive judgement.
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Euen so, at this great day of the Lord, Christ Iesus shall come with a thousand of Angels;
Eve so, At this great day of the Lord, christ Iesus shall come with a thousand of Angels;
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and before him shall stand all men and women, Both great and small: And then shal the Books be brought forth.
and before him shall stand all men and women, Both great and small: And then shall the Books be brought forth.
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Indeed we see, when an earthly iudge sits on the Bench, it holds a long time to trie causes;
Indeed we see, when an earthly judge sits on the Bench, it holds a long time to try Causes;
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such witnesses, and such euidences must be produced. But it shall not be so at the last day:
such Witnesses, and such evidences must be produced. But it shall not be so At the last day:
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for when all men shall stand at the barre of Christs iudgement, they shal then be iudged according to the written Records, euen according to the Bookes:
for when all men shall stand At the bar of Christ judgement, they shall then be judged according to the written Records, even according to the Books:
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for they shall then be opened. Now if you would know what these Bookes bee, it is easie to know:
for they shall then be opened. Now if you would know what these Books be, it is easy to know:
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for they be euen the particular conscience of euery man and woman: thy conscience is the booke that shall be opened;
for they be even the particular conscience of every man and woman: thy conscience is the book that shall be opened;
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and that shall be as good as ten thousand witnesses, either to excuse, or accuse thee before God.
and that shall be as good as ten thousand Witnesses, either to excuse, or accuse thee before God.
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For there shall neede no other witnesse, no other euidence against vs at the last, but our own conscience.
For there shall need no other witness, no other evidence against us At the last, but our own conscience.
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For as God hath his Booke of infinite Knowledge, whereby he knoweth the sinnes of all men and women as certainly as if they were written in a booke;
For as God hath his Book of infinite Knowledge, whereby he Knoweth the Sins of all men and women as Certainly as if they were written in a book;
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and though men forget them, yet the Lord remembreth them: So hee hath giuen vnto euerie man and woman a booke, their owne conscience;
and though men forget them, yet the Lord Remember them: So he hath given unto every man and woman a book, their own conscience;
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wherein are written all our thoughts, words, and deedes, so as none shall escape. And the Bookes are two, the Booke of the Law, and the Book of Conscience:
wherein Are written all our thoughts, words, and Deeds, so as none shall escape. And the Books Are two, the Book of the Law, and the Book of Conscience:
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the one shewing a man what he should doe, the other what he hath done. Against the booke of the Law, none shall be able to except.
the one showing a man what he should do, the other what he hath done. Against the book of the Law, none shall be able to except.
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For the commandements of the Lord are pure and righteous altogether. For the Commandments of the Lord Are pure and righteous altogether.
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And as for the booke of Conscience, who can deny it, or except against it? seeing the Lord will now iudge a man, not by another mans Conscience, And as for the book of Conscience, who can deny it, or except against it? seeing the Lord will now judge a man, not by Another men Conscience,
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but by his owne, the which he hath alwayes had in his owne keeping, euen in his owne bosome.
but by his own, the which he hath always had in his own keeping, even in his own bosom.
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Now, seeing heere what is meant by these bookes, namely euery mans particular Conscience: let vs come to search what bee the things written in this booke;
Now, seeing Here what is meant by these books, namely every men particular Conscience: let us come to search what be the things written in this book;
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and first, what vse we are to make vnto our selues from this:
and First, what use we Are to make unto our selves from this:
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Euery mans booke shall be opened, &c. First, in these books are written euerie thought of our heart:Every men book shall be opened, etc. First, in these books Are written every Thought of our heart:
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none so secret, or so close, but it is here recorded. Secondly, euerie speech and word of our mouth. none so secret, or so close, but it is Here recorded. Secondly, every speech and word of our Mouth.
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Thirdly, euery deed that men do.
Thirdly, every deed that men do.
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Thou hast sealed vp all our sinnes in a bagge, saith Iob; to shew the exact kind of keeping of them against that day of account.Thou hast sealed up all our Sins in a bag, Says Job; to show the exact kind of keeping of them against that day of account.
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Surely, if there be any thing in a man to be maruailed at, I must needs confesse that this is a wonderfull worke of God, that hee hath giuen to euery man and woman a Conscience, which is like vnto a booke;
Surely, if there be any thing in a man to be marveled At, I must needs confess that this is a wonderful work of God, that he hath given to every man and woman a Conscience, which is like unto a book;
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in which is recorded all our thoughts, words and works.
in which is recorded all our thoughts, words and works.
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A wicked man, an vnchaste woman, how many thousand vile & filthy thoughts haue they in their mindes night and day? their hearts burne in lust and in vncleannesse:
A wicked man, an unchaste woman, how many thousand vile & filthy thoughts have they in their minds night and day? their hearts burn in lust and in uncleanness:
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now they passe away to them, they regard them not, they make little or no account of them.
now they pass away to them, they regard them not, they make little or no account of them.
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But (alas) they are all written in this Booke of thy conscience: thy conscience markes them, thy conscience writes them downe.
But (alas) they Are all written in this Book of thy conscience: thy conscience marks them, thy conscience writes them down.
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And if thou repent not of them, and leaue them, O woe to thy soule, when these Bookes come to bee opened and read ouer.
And if thou Repent not of them, and leave them, Oh woe to thy soul, when these Books come to be opened and read over.
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For then thy conscience will accuse and lay to thy charge, euery one of them in order.
For then thy conscience will accuse and lay to thy charge, every one of them in order.
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Thou hast set my misdeeds before me, and my secret sins in the sight of thy countenance, saith Dauid. Againe, in the heart of man, what anger, what enuy, what malice lurke therein? and they passe it ouer, and thinke it no matter.Thou hast Set my misdeeds before me, and my secret Sins in the sighed of thy countenance, Says David. Again, in the heart of man, what anger, what envy, what malice lurk therein? and they pass it over, and think it no matter.
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Well, know (beloued) that vnlesse you repent of the very thoughts of the hearts,
Well, know (Beloved) that unless you Repent of the very thoughts of the hearts,
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euen these things will be found written in the bookes at the day of Iudgement; and what a lamentable thing will that be?
even these things will be found written in the books At the day of Judgement; and what a lamentable thing will that be?
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Secondly, as conscience is priuie to all our thoughts, and wil accuse vs of them at the day of Iudgement: Secondly, as conscience is privy to all our thoughts, and will accuse us of them At the day of Judgement:
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so all our speeches are noted therein.
so all our Speeches Are noted therein.
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What a number of wicked speeches passe out of the mouth of wicked and vaine men and women? what horrible and blasphemous oathes? what cursed speaking, lying,
What a number of wicked Speeches pass out of the Mouth of wicked and vain men and women? what horrible and blasphemous Oaths? what cursed speaking, lying,
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and slaundering? Now a wicked person, that thus abuseth his tongue so many thousand times in a day, he cannot for his life remember them.
and slandering? Now a wicked person, that thus abuseth his tongue so many thousand times in a day, he cannot for his life Remember them.
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VVell, know that euerie sinnefull word thou speakest, is written in this booke, there it is recorded:
Well, know that every sinful word thou Speakest, is written in this book, there it is recorded:
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and when this Booke of thy conscience shall be opened, it will discouer all thy sinnes, not onely thy filthy thoughts, but euery wicked word.
and when this Book of thy conscience shall be opened, it will discover all thy Sins, not only thy filthy thoughts, but every wicked word.
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Our Sauiour tels vs, that we must giue an account of euery wicked word at the day of •udgement.
Our Saviour tells us, that we must give an account of every wicked word At the day of •udgement.
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For though men labour to forget them, yet they are written in their consciences, & one day shall come to iudgement:
For though men labour to forget them, yet they Are written in their Consciences, & one day shall come to judgement:
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O how this should awaken vs all, and cause vs to looke vnto our liues, to make a couenant with our eyes, as Iob did;
Oh how this should awaken us all, and cause us to look unto our lives, to make a Covenant with our eyes, as Job did;
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and to set a watch before our mouths, as Dauid did;
and to Set a watch before our mouths, as David did;
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and to lay aside our vaine oathes, and idle mirth, which (as Salomon saith) cannot want iniquitie;
and to lay aside our vain Oaths, and idle mirth, which (as Solomon Says) cannot want iniquity;
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seeing one day they must all of them come to iudgement.
seeing one day they must all of them come to judgement.
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Thirdly, if we come vnto the liues of men and women, why (alas) they bee nothing almost but a continuall practise of sin, Thirdly, if we come unto the lives of men and women, why (alas) they be nothing almost but a continual practice of since,
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as the sinnes of mens liues they bee innumerable, euen as the Sands on the Sea shore.
as the Sins of men's lives they be innumerable, even as the Sands on the Sea shore.
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Now though mens liues abound with so many thousand sinnes, yet we see man perceiues not,
Now though men's lives abound with so many thousand Sins, yet we see man perceives not,
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nor knowes not one quarter of his sinnes. It may be hee knoweth some; but (alas) they forget the greatest part of them.
nor knows not one quarter of his Sins. It may be he Knoweth Some; but (alas) they forget the greatest part of them.
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But yet they be all written in this booke of thy Conscience: and they shall all come to Iudgement.
But yet they be all written in this book of thy Conscience: and they shall all come to Judgement.
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When these Bookes shall bee read, then all thy sinnes shall be made manifest, though neuer so secret:
When these Books shall be read, then all thy Sins shall be made manifest, though never so secret:
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for thy Conscience doth marke them all, and pen them downe against this day of account.
for thy Conscience does mark them all, and pen them down against this day of account.
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Now seeing what is meant by this booke, our Conscience: and likevvise what bee written in them,
Now seeing what is meant by this book, our Conscience: and likewise what be written in them,
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euen all our thoughts, words and workes: let vs come to see what vse wee are to make of this Doctrine first.
even all our thoughts, words and works: let us come to see what use we Are to make of this Doctrine First.
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Hence first of all wee may obserue the endlesse loue and mercie of our God towards vs;
Hence First of all we may observe the endless love and mercy of our God towards us;
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foretelling euery one of vs novv of the opening of these Bookes, that our consciences shall be layd open, these Bookes vnclasped,
foretelling every one of us now of the opening of these Books, that our Consciences shall be laid open, these Books unclasped,
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and all our thoughts, words, and works must come to iudgement.
and all our thoughts, words, and works must come to judgement.
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Surely, it is to this end and purpose, that we might preuent the danger that is to come,
Surely, it is to this end and purpose, that we might prevent the danger that is to come,
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and labour to keep a good conscience, washed and purged in the bloud of Christ, that it may not lay to our charge any one sinne,
and labour to keep a good conscience, washed and purged in the blood of christ, that it may not lay to our charge any one sin,
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but assure vs that we are in the fauor of God.
but assure us that we Are in the favour of God.
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Secondly, we see here that it is not enough for a man or a woman, to abstayne from euill wordes and workes,
Secondly, we see Here that it is not enough for a man or a woman, to abstain from evil words and works,
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but euill thoughts likewise, the very lust of the heart. Paul complaines of this:
but evil thoughts likewise, the very lust of the heart. Paul complains of this:
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and Peter bids Simon Magus to repent and pray, if perhaps the thoughts of his heart might be pardoned. and Peter bids Simon Magus to Repent and pray, if perhaps the thoughts of his heart might be pardoned.
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I doubt not but the children of God are carefull ouer their very thoughts. For a wicked carnal man may abstaine from some grieuous sinnes;
I doubt not but the children of God Are careful over their very thoughts. For a wicked carnal man may abstain from Some grievous Sins;
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But it is a note of the true childe of GOD, to repent of his euill thoughts,
But it is a note of the true child of GOD, to Repent of his evil thoughts,
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and to be carefull ouer them.
and to be careful over them.
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Thirdly, seeing euery mans conscience is this booke, and euery mans sin is penned downe therein:
Thirdly, seeing every men conscience is this book, and every men since is penned down therein:
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we may see the wofull misery of all those that haue defiled consciences, filthy and vncleane hearts.
we may see the woeful misery of all those that have defiled Consciences, filthy and unclean hearts.
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For looke how their consciences doe accuse them, euen so will God condemne. And hauing not repented of their sinnes, they carry a tormentor within them;
For look how their Consciences do accuse them, even so will God condemn. And having not repented of their Sins, they carry a tormentor within them;
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namely, a guilty and an accusing conscience, which is their Iudge to condemne them, and their hell to torment them.
namely, a guilty and an accusing conscience, which is their Judge to condemn them, and their hell to torment them.
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Fourthly, seeing the bookes must be opened, and euery mans conscience must come to scanning;
Fourthly, seeing the books must be opened, and every men conscience must come to scanning;
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because sentence shall passe, and iudgement shall bee awarded accordyng to the things written in euery mans conscience:
Because sentence shall pass, and judgement shall be awarded according to the things written in every men conscience:
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How should this cause vs all, both Minister and people, to labour to get a good conscience? If thy conscience be good, thou shalt not faile to bee blessed;
How should this cause us all, both Minister and people, to labour to get a good conscience? If thy conscience be good, thou shalt not fail to be blessed;
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if thy conscience be filthy and polluted, thou art accursed:
if thy conscience be filthy and polluted, thou art accursed:
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And therefore it should bee our chiefest care, our chiefest study, and our chiefest desire, all our life time, to keepe a good conscience. And Therefore it should be our chiefest care, our chiefest study, and our chiefest desire, all our life time, to keep a good conscience.
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Now if you aske, how is it possible to get a good conscience? I answere,
Now if you ask, how is it possible to get a good conscience? I answer,
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for the getting and keeping of faith and a good conscience; we must know that it is done by the vse of the word of God.
for the getting and keeping of faith and a good conscience; we must know that it is done by the use of the word of God.
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Sanctifie them by thy Trueth, Thy word is the Trueth. All graces of Gods spirit, are wrought by his word. Sanctify them by thy Truth, Thy word is the Truth. All graces of God's Spirit, Are wrought by his word.
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But that wee may get a good conscience, we must First, repent of all our sinnes:
But that we may get a good conscience, we must First, Repent of all our Sins:
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wee must know by the Lawe of God, what is sin, & what is not.
we must know by the Law of God, what is since, & what is not.
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Secondly, we must know the heauie curse of GOD euen for sinne, that the reward of sinne is death eternall both of Bodie and Soule.
Secondly, we must know the heavy curse of GOD even for sin, that the reward of sin is death Eternal both of Body and Soul.
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For men doe by nature blesse themselues in their sinnes;
For men do by nature bless themselves in their Sins;
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and though we heare of Gods Iudgements against sin, yet whose heart is touched and troubled? Thus men runne on still in sinne, and feare nothing.
and though we hear of God's Judgments against since, yet whose heart is touched and troubled? Thus men run on still in sin, and Fear nothing.
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They meane well they say, but yet liue ill, and thinke all is well.
They mean well they say, but yet live ill, and think all is well.
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Thirdly, til we see what sinne is, and then see the curse of God due to sinne, we shall neuer seriously try our consciences,
Thirdly, till we see what sin is, and then see the curse of God due to sin, we shall never seriously try our Consciences,
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and see how our sins haue wounded them, that so we may repent vs of sinne.
and see how our Sins have wounded them, that so we may Repent us of sin.
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Fourthly, we must be grieued for our sinnes; wee must acknowledge and confesse them, begging for pardon of them;
Fourthly, we must be grieved for our Sins; we must acknowledge and confess them, begging for pardon of them;
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and to hunger, and thirst after Christ Iesus:
and to hunger, and thirst After christ Iesus:
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For there is nothing that can purifie the conscience, and quiet the heart, but onely the bloud of Iesus Christ applied to our soules by Faith, with perswasion of the forgiuenesse of them.
For there is nothing that can purify the conscience, and quiet the heart, but only the blood of Iesus christ applied to our Souls by Faith, with persuasion of the forgiveness of them.
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Marke heere then (beloued) when a man is thus humbled for his sinnes, and beggeth the pardon of them earnestly, with sighes and groanes;
Mark Here then (Beloved) when a man is thus humbled for his Sins, and beggeth the pardon of them earnestly, with sighs and groans;
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then will the Lord send downe into his soule, his blessed Spirit;
then will the Lord send down into his soul, his blessed Spirit;
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to assure vs of gods mercy, of the pardon of our sinnes, that our wounds in conscience are healed,
to assure us of God's mercy, of the pardon of our Sins, that our wounds in conscience Are healed,
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and this is done by the meanes of Faith, which purifies the conscience. Hereby we may perceiue, that most men and women, are in a woefull case.
and this is done by the means of Faith, which Purifies the conscience. Hereby we may perceive, that most men and women, Are in a woeful case.
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For (alas) the greatest part are ignorant of the law of God, and know not what is sinne,
For (alas) the greatest part Are ignorant of the law of God, and know not what is sin,
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and what is not sinne, and therefore cannot possible haue a good Conscience; For, whatsoeuer is not of faith, is sinne.
and what is not sin, and Therefore cannot possible have a good Conscience; For, whatsoever is not of faith, is sin.
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Againe, though men see their sinnes, and oftentimes their consciēce checks them for sins, yet how few doe bewaile their sinnes? for I am perswaded that there is not so wicked a sinner,
Again, though men see their Sins, and oftentimes their conscience Checks them for Sins, yet how few do bewail their Sins? for I am persuaded that there is not so wicked a sinner,
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but sometimes his conscience checkes him.
but sometime his conscience Checks him.
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Indeede men see not the danger, and feele not the wounds of conscience, because now their Bookes be clasped, they be shut vp, their seared Consciences bee now asleepe:
Indeed men see not the danger, and feel not the wounds of conscience, Because now their Books be clasped, they be shut up, their seared Consciences be now asleep:
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But the day will come that their Bookes must be opened, and their secrets declared; and then conscience will accuse them, condemne, and torment them.
But the day will come that their Books must be opened, and their secrets declared; and then conscience will accuse them, condemn, and torment them.
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Againe, when a man or woman hath gotten a good conscience, so as being truely humbled for their sinnes,
Again, when a man or woman hath got a good conscience, so as being truly humbled for their Sins,
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and begging pardon, they finde some assurance of GODS loue in Christ, and that now their consciences doe not accuse them;
and begging pardon, they find Some assurance of GOD'S love in christ, and that now their Consciences do not accuse them;
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euen then must men take no lesse paines to keepe and preserue a good conscience, to do nothing to wound thy Conscience.
even then must men take no less pains to keep and preserve a good conscience, to do nothing to wound thy Conscience.
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A mans Conscience is a very tender thing. It is like the apple of the eye;
A men Conscience is a very tender thing. It is like the apple of the eye;
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if it be prickt but with a pin, it will not onely blemish the eye, but endanger the sight:
if it be pricked but with a pin, it will not only blemish the eye, but endanger the sighed:
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So conscience, it is a tender thing, if yee pricke it by sinne, it wil blemish thy conscience, wound it,
So conscience, it is a tender thing, if ye prick it by sin, it will blemish thy conscience, wound it,
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and euen make hauocke of thy soule. And therfore saith Salomon, Counter-gard thy heart, & watch ouer thy soule, Prouerbs 4.14. that thou do nothing that may wound thy conscience.
and even make havoc of thy soul. And Therefore Says Solomon, Counterguard thy heart, & watch over thy soul, Proverbs 4.14. that thou do nothing that may wound thy conscience.
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Now, that we may keep these books of account, (our consciences) pure and good, we must doo two things.
Now, that we may keep these books of account, (our Consciences) pure and good, we must do two things.
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First, auoide all things that may any way hurt a good conscience. Secondly, vse all good meanes and helpes to cherish a good conscience.
First, avoid all things that may any Way hurt a good conscience. Secondly, use all good means and helps to cherish a good conscience.
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In truth all sin hinders a good conscience. Sinne is that vvhich wounds the Soule, and maketh hauocke of a good conscience:
In truth all since hinders a good conscience. Sin is that which wounds the Soul, and makes havoc of a good conscience:
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that is the verie cut-throate of mens soules.
that is the very cutthroat of men's Souls.
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And therefore, if you would keepe a good conscience, take heede of sin, which wounds a good conscience,
And Therefore, if you would keep a good conscience, take heed of since, which wounds a good conscience,
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and makes it vnable to stand before God at the last day. But there bee two especiall lets and impediments of a good Conscience:
and makes it unable to stand before God At the last day. But there be two especial lets and impediments of a good Conscience:
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First, ignorance of the Lawe, and the word of God. For when a man knowes not what is sinne, and what not;
First, ignorance of the Law, and the word of God. For when a man knows not what is sin, and what not;
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how can he take heed lest hee wound his Soule? And therefore wee see, let a man come into his House at Midnight, hee can see nothing amisse, and out of order;
how can he take heed lest he wound his Soul? And Therefore we see, let a man come into his House At Midnight, he can see nothing amiss, and out of order;
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but let a man come in at Noone, then hee can espie the least disorder:
but let a man come in At Noon, then he can espy the least disorder:
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euen so poore, blinde, ignorant soules, not knowing the Law of God, cannot see any wounds in conscience, nor nothing amisse in them.
even so poor, blind, ignorant Souls, not knowing the Law of God, cannot see any wounds in conscience, nor nothing amiss in them.
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But let them come to the word of God, and looke in this Glasse, then they shall find themselues much out of order;
But let them come to the word of God, and look in this Glass, then they shall find themselves much out of order;
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to haue wounded soules, and defiled consciences. The other impediment of a good cōscience is worldly lust;
to have wounded Souls, and defiled Consciences. The other impediment of a good conscience is worldly lust;
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namely, the loue and exceeding desire of riches, honours, pleasures, &c. And hee that suffers these desires to haue place in his heart, hee cannot possible keepe a good conscience.
namely, the love and exceeding desire of riches, honours, pleasures, etc. And he that suffers these Desires to have place in his heart, he cannot possible keep a good conscience.
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Secondly, the meanes to preserue and to keep a good conscience be three.
Secondly, the means to preserve and to keep a good conscience be three.
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First, to doe all things that may saue and cherish true sauing faith, whereby our soules be assured of the loue of GOD in Christ Iesu for the pardon of our sins.
First, to do all things that may save and cherish true Saving faith, whereby our Souls be assured of the love of GOD in christ Iesu for the pardon of our Sins.
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For Faith is the root, and the foundation of a good conscience; and without faith there can be no good conscience.
For Faith is the root, and the Foundation of a good conscience; and without faith there can be no good conscience.
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Now to preserue Faith, wee must often heare and reade the word of God, repent of our sins, acknowledge and confesse them, Now to preserve Faith, we must often hear and read the word of God, Repent of our Sins, acknowledge and confess them,
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and be humbled for them, and walke in the dueties of faith and repentance:
and be humbled for them, and walk in the duties of faith and Repentance:
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And in so doing, wee shall finde more and more the comfort of a good conscience.
And in so doing, we shall find more and more the Comfort of a good conscience.
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And therefore wee must take heede we do nothing to break off the feeling of Gods loue, or to wound our conscience.
And Therefore we must take heed we do nothing to break off the feeling of God's love, or to wound our conscience.
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Secondly, we must indeuour in all things to obey Gods will, and beare a constant purpose, not to sin in anie thing.
Secondly, we must endeavour in all things to obey God's will, and bear a constant purpose, not to sin in any thing.
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For, a purpose to liue in sin, and conscience, cannot stand together: so that where there is a purpose to liue in sinne, there is neither faith, nor a good conscience.
For, a purpose to live in since, and conscience, cannot stand together: so that where there is a purpose to live in sin, there is neither faith, nor a good conscience.
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Thirdly, we must walke with God, as Henoch did, so to order our liues, as alwayes in the presence of GOD;
Thirdly, we must walk with God, as Henoch did, so to order our lives, as always in the presence of GOD;
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and this will make vs keepe a good Conscience:
and this will make us keep a good Conscience:
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and the want of this maketh men bold to sinne, because they consider not that GOD seeth them,
and the want of this makes men bold to sin, Because they Consider not that GOD sees them,
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and that they haue a conscience within them.
and that they have a conscience within them.
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And another Booke was opened, which is the Booke of Life.
And Another Book was opened, which is the Book of Life.
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THus when Christ hath examined the Bookes of mens Consciences, to view what is therein written, that Iudgement may bee avvarded thereafter.
THus when christ hath examined the Books of men's Consciences, to view what is therein written, that Judgement may be awarded thereafter.
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Now hee sheweth that hee will open a second Booke, euen the Booke of Life, And of this booke of Life, we shall see often mention in the word of God, both in the olde and new Testament;
Now he shows that he will open a second Book, even the Book of Life, And of this book of Life, we shall see often mention in the word of God, both in the old and new Testament;
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as that of Moses: Oh this people haue grieuously sinned! Therefore now if thou pardon their sinne, thy mercie shall appeare:
as that of Moses: O this people have grievously sinned! Therefore now if thou pardon their sin, thy mercy shall appear:
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But if thou wilt not, I pray thee rase mee out of the Booke which thou hast written. But if thou wilt not, I pray thee raze me out of the Book which thou hast written.
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Agayne, Let them be put out of the Booke of Life, neither let them be written with the righteous. Again, Let them be put out of the Book of Life, neither let them be written with the righteous.
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Againe, He that ouercommeth shall be clothed in white array, and I wil not put out his name out of the Booke of Life. Again, He that Overcometh shall be clothed in white array, and I will not put out his name out of the Book of Life.
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And the Holie-Ghost speaking of the glory of the heauenly Ierusalem saith; There shall enter into it no vncleane thing, neyther whatsoeuer worketh abomination or lies:
And the Holy ghost speaking of the glory of the heavenly Ierusalem Says; There shall enter into it no unclean thing, neither whatsoever works abomination or lies:
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But they which are written in the Lambes Booke of Life. But they which Are written in the Lambs Book of Life.
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Now if you would know what is heere meant by the Booke of Life, it is the Book in the which all the names of Gods Elect, which in his eternall purpose he hath chosen, be written,
Now if you would know what is Here meant by the Book of Life, it is the Book in the which all the names of God's Elect, which in his Eternal purpose he hath chosen, be written,
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as it were, with Letters of Gold;
as it were, with Letters of Gold;
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and it is nothing else but GODS eternall councell, purpose, and decree, wherein he hath elected and chosen a certaine company of mankinde, to bestow eternall life vpon them:
and it is nothing Else but GOD'S Eternal council, purpose, and Decree, wherein he hath elected and chosen a certain company of mankind, to bestow Eternal life upon them:
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for we must not thinke that God hath any need of a Booke; but only for our vnderstanding hee speaketh thus:
for we must not think that God hath any need of a Book; but only for our understanding he speaks thus:
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Euen as a Captaine records the names of his Souldiers, to call them one by one;
Even as a Captain records the names of his Soldiers, to call them one by one;
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and as in Cities the names of the chiefe men be recorded:
and as in Cities the names of the chief men be recorded:
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So God hath as it were, enrolled the names of all his Saints, and engrauen them in the booke of Life, with letters of gold for euer,
So God hath as it were, enrolled the names of all his Saints, and engraved them in the book of Life, with letters of gold for ever,
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so as not one of them shall perish.
so as not one of them shall perish.
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Thus seeing what is meant by the Booke of Life, let vs see what we may learne hence.
Thus seeing what is meant by the Book of Life, let us see what we may Learn hence.
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First, hence wee may see the blessed and happy estate of all the elect and chosen children of God.
First, hence we may see the blessed and happy estate of all the elect and chosen children of God.
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For all those which be written in the book of life, they be blessed and happy for euer.
For all those which be written in the book of life, they be blessed and happy for ever.
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If thy name bee written in the Booke of Life, thou shalt neuer perish. If thy name be written in the Book of Life, thou shalt never perish.
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Christ will not blot out thy name out of the Booke of life, but acknowledge thy name to be in his Booke at the latter day, to thine endlesse ioy and comfort.
christ will not blot out thy name out of the Book of life, but acknowledge thy name to be in his Book At the latter day, to thine endless joy and Comfort.
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Whom GOD loues once, he loueth to the end. But wofull and wretched are those which are not written in this booke:
Whom GOD loves once, he loves to the end. But woeful and wretched Are those which Are not written in this book:
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for all these shal be shut out of heauen, whose names are not in the Booke of the liuing;
for all these shall be shut out of heaven, whose names Are not in the Book of the living;
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but in the blacke Bill, the Booke of death. But heere we must take heed of the carnall reasoning of wicked men and women.
but in the black Bill, the Book of death. But Here we must take heed of the carnal reasoning of wicked men and women.
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Many there be who reason thus:
Many there be who reason thus:
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If I be the childe of God, and written in the Booke of Life, let me liue as my lust, I am sure to be saued.
If I be the child of God, and written in the Book of Life, let me live as my lust, I am sure to be saved.
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Others say, If I bee a reprobate, and not written in the Booke of Life, why I am sure I shal be damned, although I liue neuer so wel.
Others say, If I be a Reprobate, and not written in the Book of Life, why I am sure I shall be damned, although I live never so well.
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Poore soules, they know not what they say: they speake flat contrary.
Poor Souls, they know not what they say: they speak flat contrary.
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For if God haue elected any man or woman to eternall life, he hath ordained that they should walk in the way to eternall life.
For if God have elected any man or woman to Eternal life, he hath ordained that they should walk in the Way to Eternal life.
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And it is impossible that they should runne on in sinne, and liue and dye therein.
And it is impossible that they should run on in sin, and live and die therein.
cc pn31 vbz j cst pns32 vmd vvi a-acp p-acp n1, cc vvi cc n1 av.
(9) part (DIV2)
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And therefore if men thus reason, they doe euen cast away their owne soules.
And Therefore if men thus reason, they do even cast away their own Souls.
cc av cs n2 av n1, pns32 vdb av vvi av po32 d n2.
(9) part (DIV2)
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But let all men know, that as GOD hath ordained some men to eternall life, and written their names in heauen;
But let all men know, that as GOD hath ordained Some men to Eternal life, and written their names in heaven;
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(9) part (DIV2)
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so he hath appointed thē the means to walke in, to bring them thereunto.
so he hath appointed them the means to walk in, to bring them thereunto.
av pns31 vhz vvn pno32 dt n2 pc-acp vvi p-acp, pc-acp vvi pno32 av.
(9) part (DIV2)
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Secondly, we are taught here, that the Lord hath a Booke of Life, wherein all the names of th'Elect be written:
Secondly, we Are taught Here, that the Lord hath a Book of Life, wherein all the names of elect be written:
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(9) part (DIV2)
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we see hence what must be our chiefest ioy and comfort, euen this, To know assuredly that our names are written in this Booke of Life. This Christ himselfe will teach vs in that speach of his vnto his Disciples, which reioyced so;
we see hence what must be our chiefest joy and Comfort, even this, To know assuredly that our names Are written in this Book of Life. This christ himself will teach us in that speech of his unto his Disciples, which rejoiced so;
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(9) part (DIV2)
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because the Diuels were subdued vnder them, and cast out by them:
Because the Devils were subdued under them, and cast out by them:
c-acp dt n2 vbdr vvn p-acp pno32, cc vvd av p-acp pno32:
(9) part (DIV2)
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Nay rather (saith our Sauior) Reioyce that your names are written in the Booke of Life:
Nay rather (Says our Saviour) Rejoice that your names Are written in the Book of Life:
uh av-c (vvz po12 n1) vvb cst po22 n2 vbr vvn p-acp dt n1 pp-f n1:
(9) part (DIV2)
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But (alas) what doe most men and women reioyce in? To be the son of a rich man, a gentleman, or nobleman;
But (alas) what do most men and women rejoice in? To be the son of a rich man, a gentleman, or nobleman;
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(9) part (DIV2)
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to haue gold and siluer, lands and liuings: This makes men to beare themselues aloft.
to have gold and silver, Lands and livings: This makes men to bear themselves aloft.
pc-acp vhi n1 cc n1, n2 cc n2-vvg: d vvz n2 pc-acp vvi px32 av.
(9) part (DIV2)
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But who is he that reioyceth in this? That hee is the son of God, that his name is written in the Booke of Life? Well,
But who is he that rejoices in this? That he is the son of God, that his name is written in the Book of Life? Well,
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(9) part (DIV2)
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thus hauing obserued from the word of God, what is meant by this Booke of Life;
thus having observed from the word of God, what is meant by this Book of Life;
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(9) part (DIV2)
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namely, the eternall decree of Gods election; here-hence commeth two weightie poynts to be considered of vs:
namely, the Eternal Decree of God's election; here-hence comes two weighty points to be considered of us:
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(9) part (DIV2)
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First, whether it bee possible for the child of God to know whether his name be written in the Booke of Life, or no.
First, whither it be possible for the child of God to know whither his name be written in the Book of Life, or no.
ord, cs pn31 vbb j p-acp dt n1 pp-f np1 pc-acp vvi cs po31 n1 vbi vvn p-acp dt n1 pp-f n1, cc uh-dx.
(9) part (DIV2)
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Secondly, if it be possible, then by what meanes we may attaine to this knowledge, to be assured that our names be in Heauen:
Secondly, if it be possible, then by what means we may attain to this knowledge, to be assured that our names be in Heaven:
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(9) part (DIV2)
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that wee are in the number of those that shall be saued. And these are two most necessary & fruitfull points to be knowne of all Christians.
that we Are in the number of those that shall be saved. And these Are two most necessary & fruitful points to be known of all Christians.
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(9) part (DIV2)
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Concerning the first point, whether it bee possible for the child of God to know whether his name be written in the book of Life, or not. Concerning the First point, whither it be possible for the child of God to know whither his name be written in the book of Life, or not.
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(9) part (DIV2)
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The Church of Rome holdes, That no man can certainely know whether he be the childe of God, or no.
The Church of Room holds, That no man can Certainly know whither he be the child of God, or no.
dt n1 pp-f vvb n2, cst dx n1 vmb av-j vvi cs pns31 vbb dt n1 pp-f np1, cc uh-dx.
(9) part (DIV2)
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Nay, they condemne this as a foule fault, and bolde presumption, for any man to be certainly perswaded of this, That hee is the child of God, elected in Christ Iesu;
Nay, they condemn this as a foul fault, and bold presumption, for any man to be Certainly persuaded of this, That he is the child of God, elected in christ Iesu;
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(9) part (DIV2)
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and that his name is written in the Booke of Life.
and that his name is written in the Book of Life.
cc cst po31 n1 vbz vvn p-acp dt n1 pp-f n1.
(9) part (DIV2)
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They say, wee are to hope well, &c. But (alas) shall we venture the saluation of our soules vpon an vncertaine hope? No, we must go further,
They say, we Are to hope well, etc. But (alas) shall we venture the salvation of our Souls upon an uncertain hope? No, we must go further,
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(9) part (DIV2)
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and labour to be assured, and certainly perswaded of this, That our Names are written in the book of Life:
and labour to be assured, and Certainly persuaded of this, That our Names Are written in the book of Life:
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(9) part (DIV2)
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and that a true Christian, man or woman, may assuredly be perswaded, & certainely know, that he is the childe of God, it is out of question,
and that a true Christian, man or woman, may assuredly be persuaded, & Certainly know, that he is the child of God, it is out of question,
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(9) part (DIV2)
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if we will beleeue the holy-ghost.
if we will believe the Holy Ghost.
cs pns12 vmb vvi dt n1.
(9) part (DIV2)
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Else why should S. Peter will vs to giue all diligence to make our Election sure? And why did our Sauiour bid his Disciples Reioyce that their Names were written in the booke of Life, if they could not know it? Againe, euery Article of our Christian faith doeth confirme the trueth of this Doctrine;
Else why should S. Peter will us to give all diligence to make our Election sure? And why did our Saviour bid his Disciples Rejoice that their Names were written in the book of Life, if they could not know it? Again, every Article of our Christian faith doth confirm the truth of this Doctrine;
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(9) part (DIV2)
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where we are taught to beleeue the Catholique Church; and that wee are of the number of Gods people.
where we Are taught to believe the Catholic Church; and that we Are of the number of God's people.
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(9) part (DIV2)
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We beleeue the pardon of our sinnes, and that wee shall haue life euerlasting.
We believe the pardon of our Sins, and that we shall have life everlasting.
pns12 vvb dt n1 pp-f po12 n2, cc cst pns12 vmb vhi n1 j.
(9) part (DIV2)
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Now then you see how little we are beholden to the Church of Rome, who hold, that we may not be certainely perswaded of our saluation; but must onelie hope well.
Now then you see how little we Are beholden to the Church of Rome, who hold, that we may not be Certainly persuaded of our salvation; but must only hope well.
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(9) part (DIV2)
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Did not Iob know it? Did not Paul know it? Then let no man doubt of this,
Did not Job know it? Did not Paul know it? Then let no man doubt of this,
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(9) part (DIV2)
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but the children of God may, and doe know it, that they shalbe saued. And therfore let vs beleeue this doctrine, and embrace it:
but the children of God may, and do know it, that they shall saved. And Therefore let us believe this Doctrine, and embrace it:
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(9) part (DIV2)
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And withall, let vs abhorre the doctrine of the Church of Rome, which is contrary to the Gospel of Iesus Christ.
And withal, let us abhor the Doctrine of the Church of Rome, which is contrary to the Gospel of Iesus christ.
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(9) part (DIV2)
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For what comfort can any Christian haue, till hee know that he is the childe of God? How should wee dare to call vpon God? How can we be at peace in our Soules? With what comfort can we performe obedience vnto GOD,
For what Comfort can any Christian have, till he know that he is the child of God? How should we Dare to call upon God? How can we be At peace in our Souls? With what Comfort can we perform Obedience unto GOD,
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(9) part (DIV2)
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except we finde this blessed perswasion, that our names are in this book; and that wee be the Elect and chosen of God?
except we find this blessed persuasion, that our names Are in this book; and that we be the Elect and chosen of God?
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(9) part (DIV2)
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Secondly, now the next question is, How any man or woman may come to this certayne knowledge,
Secondly, now the next question is, How any man or woman may come to this certain knowledge,
ord, av dt ord n1 vbz, c-crq d n1 cc n1 vmb vvi p-acp d j n1,
(9) part (DIV2)
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whether his name be written in this Booke, whether he be the childe of God,
whither his name be written in this Book, whither he be the child of God,
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(9) part (DIV2)
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or not? And this you see is a matter of no small moment, but a most weightie matter,
or not? And this you see is a matter of no small moment, but a most weighty matter,
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(9) part (DIV2)
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and concernes our soules very narrowly;
and concerns our Souls very narrowly;
cc vvz po12 n2 av av-j;
(9) part (DIV2)
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and therefore let vs be carefull to listen vnto it, that we be able to prooue our selues, whether we be in the faith,
and Therefore let us be careful to listen unto it, that we be able to prove our selves, whither we be in the faith,
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(9) part (DIV2)
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or not, whether we be the sonnes of God, or nor; and so whether we shall be saued, or not.or not, whither we be the Sons of God, or nor; and so whither we shall be saved, or not.
cc xx, cs pns12 vbb dt n2 pp-f np1, cc ccx; cc av cs pns12 vmb vbi vvn, cc xx.
(9) part (DIV2)
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O, it is matter of endlesse comfort to Gods children, when they know this, that they be the children of God; and that eternall Life belongs vnto them, it will stirre them vp to obey GOD with ioy and cheerefulnesse, in all his Commandements.
O, it is matter of endless Comfort to God's children, when they know this, that they be the children of God; and that Eternal Life belongs unto them, it will stir them up to obey GOD with joy and cheerfulness, in all his commandments.
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(9) part (DIV2)
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Now there be two wayes to know it; Now there be two ways to know it;
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(9) part (DIV2)
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One is by ascending into heauen, into the priuy councell of God. But this is a dangerous way,
One is by ascending into heaven, into the privy council of God. But this is a dangerous Way,
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(9) part (DIV2)
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and not to be attempted of any man, because Secret things belong to God: but things reuealed to vs, and our children:
and not to be attempted of any man, Because Secret things belong to God: but things revealed to us, and our children:
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(9) part (DIV2)
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And his wayes are past finding out. And therefore this way no man must dare to assay.
And his ways Are passed finding out. And Therefore this Way no man must Dare to assay.
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(9) part (DIV2)
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Besides this, there is yet an other way to know whether our names be written in the Booke of life;
Beside this, there is yet an other Way to know whither our names be written in the Book of life;
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(9) part (DIV2)
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and that is by descending into our selues;
and that is by descending into our selves;
cc d vbz p-acp vvg p-acp po12 n2;
(9) part (DIV2)
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and by certaine markes and testimonies in our owne hearts, to prooue that we are in the number of Gods Elect. For as Salomon saith, As water sheweth face to face:
and by certain marks and testimonies in our own hearts, to prove that we Are in the number of God's Elect. For as Solomon Says, As water shows face to face:
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(9) part (DIV2)
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Euen so the heart sheweth man to man. Euen as a glasse sheweth what a mans face is:Even so the heart shows man to man. Even as a glass shows what a men face is:
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(9) part (DIV2)
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so will a mans heart and conscience shew what man is in the sight of God. Then,
so will a men heart and conscience show what man is in the sighed of God. Then,
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(9) part (DIV2)
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if you would now know whether your names be written in the Booke of Life; that is, whether you bee the elect of God, and heires of eternall Life;
if you would now know whither your names be written in the Book of Life; that is, whither you be the elect of God, and Heirs of Eternal Life;
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(9) part (DIV2)
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you must now enter into your owne soules, proue your selues, and you shal certainly know whether you shall bee saued or damned.
you must now enter into your own Souls, prove your selves, and you shall Certainly know whither you shall be saved or damned.
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(9) part (DIV2)
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For if thou finde in thee the true marks and notes of Gods childrē, thou needest not feare but that thy name is in this Booke,
For if thou find in thee the true marks and notes of God's children, thou Needest not Fear but that thy name is in this Book,
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(9) part (DIV2)
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and thou shalt certainely be saued.
and thou shalt Certainly be saved.
cc pns21 vm2 av-j vbi vvn.
(9) part (DIV2)
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But as for wicked and prophane men and women, that make no conscience of sinne, they shall in spite of their teeth, vpon this examination, sing the dolefull tune, I am a damned sinner, I know not what will become of my poore soule at the day of Iudgement:
But as for wicked and profane men and women, that make no conscience of sin, they shall in spite of their teeth, upon this examination, sing the doleful tune, I am a damned sinner, I know not what will become of my poor soul At the day of Judgement:
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(9) part (DIV2)
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And therefore that we might in some measure trie our selues, and iudge whether we be in this booke, and so shall be saued;
And Therefore that we might in Some measure try our selves, and judge whither we be in this book, and so shall be saved;
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(9) part (DIV2)
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let vs search out of the holie word of God, some certaine marks of Gods children.
let us search out of the holy word of God, Some certain marks of God's children.
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(9) part (DIV2)
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The first marke whereby we may know whether we be elect or not, is the inward testimony and witnesse of Gods spirit, Yee haue not receiued the spirit of bondage to feare againe;
The First mark whereby we may know whither we be elect or not, is the inward testimony and witness of God's Spirit, Ye have not received the Spirit of bondage to Fear again;
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(9) part (DIV2)
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but ye haue, &c. Whereby Saint Paul tells vs, that wicked and vngodly sinners, which haue not the spirit of God to guide them, but liue in sinne;but you have, etc. Whereby Saint Paul tells us, that wicked and ungodly Sinners, which have not the Spirit of God to guide them, but live in sin;
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(9) part (DIV2)
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they haue onelie the spirit of Bondage, they haue no tru peace in their souls:
they have only the Spirit of Bondage, they have no true peace in their Souls:
pns32 vhb av-j dt n1 pp-f n1, pns32 vhb dx j n1 p-acp po32 n2:
(9) part (DIV2)
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but they that be the children of God, haue the Spirit of Adoption, who seales vnto our harts the assurance of our adoption,
but they that be the children of God, have the Spirit of Adoption, who Seals unto our hearts the assurance of our adoption,
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(9) part (DIV2)
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and election, and doth make it knowne vnto vs, that we are the Sonnes of God:
and election, and does make it known unto us, that we Are the Sons of God:
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(9) part (DIV2)
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For his Spirit doth witnesse to our spirits, that we are the Sonnes of God, Romans 8.16.For his Spirit does witness to our spirits, that we Are the Sons of God, Romans 8.16.
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And, that no man might deceiue himselfe, and thinke hee hath the testimonie of GODS Spirit, when hee hath it not:
And, that no man might deceive himself, and think he hath the testimony of GOD'S Spirit, when he hath it not:
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(9) part (DIV2)
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Saint Paul giueth vs two most excellent notes, to know whether wee haue the testimonie of GODS Spirit, yea, or not.
Saint Paul gives us two most excellent notes, to know whither we have the testimony of GOD'S Spirit, yea, or not.
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It maketh vs crie, Abba, Father. Where the Spirit of God doth witnesse to any mans soule that hee is the childe of God;
It makes us cry, Abba, Father. Where the Spirit of God does witness to any men soul that he is the child of God;
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(9) part (DIV2)
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It will make him cry to God, and euen fill heauen and earth, with crying and teares, with sobbes and sighes for the pardon of his sins.
It will make him cry to God, and even fill heaven and earth, with crying and tears, with sobs and sighs for the pardon of his Sins.
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And hee which hath not this in him, that hee cannot crie vnto GOD for pardon of his sinnes;
And he which hath not this in him, that he cannot cry unto GOD for pardon of his Sins;
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(9) part (DIV2)
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this man can not truely assure himselfe that hee is the Childe of God.
this man can not truly assure himself that he is the Child of God.
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And though men say, they hope to be saued, yet (alas) they seldome or neuer pray vnto God for the pardon of their sinnes.
And though men say, they hope to be saved, yet (alas) they seldom or never pray unto God for the pardon of their Sins.
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Secondly, if wee finde the testimony of GODS Spirit, that wee are the children of God;
Secondly, if we find the testimony of GOD'S Spirit, that we Are the children of God;
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(9) part (DIV2)
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It will make vs, not onely, to bee earnest with God for pardon of our sinnes,
It will make us, not only, to be earnest with God for pardon of our Sins,
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(9) part (DIV2)
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but it will make vs cry, Abba, Father, that is, it will make vs beare the tender affection of a duetifull childe,
but it will make us cry, Abba, Father, that is, it will make us bear the tender affection of a dutiful child,
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(9) part (DIV2)
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so as we shall be afraide to offend so louing a Father. And therefore all those which delight in sinne, and are not afrayde to offend GOD:
so as we shall be afraid to offend so loving a Father. And Therefore all those which delight in sin, and Are not afraid to offend GOD:
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(9) part (DIV2)
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Surely, they can find no assurance, that they be the children of God. And therefore, if you desire to be assured that the names be in this Booke;
Surely, they can find no assurance, that they be the children of God. And Therefore, if you desire to be assured that the names be in this Book;
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(9) part (DIV2)
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labour to finde this testimony of Gods Spirit, to witnesse vnto your Soules, that you belong vnto God,
labour to find this testimony of God's Spirit, to witness unto your Souls, that you belong unto God,
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(9) part (DIV2)
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and labour to be earnest in prayer vnto God, for that is a speciall worke of Gods Spirit.
and labour to be earnest in prayer unto God, for that is a special work of God's Spirit.
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(9) part (DIV2)
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The second means whereby we may know, whether our names be written in the Booke of Life; is by the word of GOD. The second means whereby we may know, whither our names be written in the Book of Life; is by the word of GOD.
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(9) part (DIV2)
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For, the word of God tells vs, whosoeuer beleeueth in Christ Iesu, shall be saued.
For, the word of God tells us, whosoever Believeth in christ Iesu, shall be saved.
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(9) part (DIV2)
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But the childe of God hearing this promise opened and applied, by the Ministerie of Gods word, is able to say, I beleeue;
But the child of God hearing this promise opened and applied, by the Ministry of God's word, is able to say, I believe;
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(9) part (DIV2)
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and am able to apply this promise to my selfe:
and am able to apply this promise to my self:
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(9) part (DIV2)
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For no man hath faith, but hee knoweth that hee hath it, and therefore can say, seeing I beleeue with all my heart,
For no man hath faith, but he Knoweth that he hath it, and Therefore can say, seeing I believe with all my heart,
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(9) part (DIV2)
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surely I know I shall be saued.
surely I know I shall be saved.
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(9) part (DIV2)
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Thirdly, besides the blessed testimony of Gods Spirit, which cannot deceiue, and the witnes of the word of GOD;
Thirdly, beside the blessed testimony of God's Spirit, which cannot deceive, and the witness of the word of GOD;
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(9) part (DIV2)
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wee may know our election by the fruits, and effects thereof. As wee say a man is aliue, so long as we see him breathe;
we may know our election by the fruits, and effects thereof. As we say a man is alive, so long as we see him breathe;
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(9) part (DIV2)
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and can iudge of the Tree by the fruits:
and can judge of the Tree by the fruits:
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(9) part (DIV2)
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Euen so, by the effects of Election, wee may know whether our names be in the Booke of Life, or not.
Even so, by the effects of Election, we may know whither our names be in the Book of Life, or not.
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(9) part (DIV2)
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Now the fruites of Election bee set downe by the Holie-Ghost, that al men might be able to examine and try themselues,
Now the fruits of Election be Set down by the Holy ghost, that all men might be able to examine and try themselves,
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(9) part (DIV2)
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and know whether they bee ordayned to Life, or not: Whom GOD predestinated, them also hee Called, and whom he Called, them also he Iustified,
and know whither they be ordained to Life, or not: Whom GOD predestinated, them also he Called, and whom he Called, them also he Justified,
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(9) part (DIV2)
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and whom hee Iustified, them also he Glorified. Where we may beholde the markes of our Election.and whom he Justified, them also he Glorified. Where we may behold the marks of our Election.
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For all that be elected to Life Eternall, and bee written in this Booke; they are first called; secondly iustified; and thirdly, sanctified.
For all that be elected to Life Eternal, and be written in this Book; they Are First called; secondly justified; and Thirdly, sanctified.
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So then, if you would know whether you bee elected to life, looke to these three effects of Election.
So then, if you would know whither you be elected to life, look to these three effects of Election.
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(9) part (DIV2)
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Art thou Called? art thou Iustified? art thou sanctified? Then sure thou art Elected:
Art thou Called? art thou Justified? art thou sanctified? Then sure thou art Elected:
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(9) part (DIV2)
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But if thou hast not these three, then canst thou not assure thy selfe of thy saluation.
But if thou hast not these three, then Canst thou not assure thy self of thy salvation.
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(9) part (DIV2)
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So then, the first fruite of our Election is our effectuall Calling, when as God doth, by the Preaching of the Gospell, call vs out of the world;
So then, the First fruit of our Election is our effectual Calling, when as God does, by the Preaching of the Gospel, call us out of the world;
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(9) part (DIV2)
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from our olde sinnes, to be of the number of his people, to liue as his children.
from our old Sins, to be of the number of his people, to live as his children.
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(9) part (DIV2)
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Againe, when a man cometh to the preaching of the Word, to see his sinnes, and Gods anger for them;
Again, when a man comes to the preaching of the Word, to see his Sins, and God's anger for them;
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(9) part (DIV2)
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dislikes them, is grieued for them, bewailes them, and begs the pardon for them, and beginnes to become a new man;
dislikes them, is grieved for them, bewails them, and begs the pardon for them, and begins to become a new man;
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(9) part (DIV2)
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to beleeue in Christ Iesu, to seeke after Gods Kingdome:
to believe in christ Iesu, to seek After God's Kingdom:
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(9) part (DIV2)
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Hee which findeth this effectuall calling in him, he may assure his Soule, that hee is Predestinated to Eternall Life.
He which finds this effectual calling in him, he may assure his Soul, that he is Predestinated to Eternal Life.
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But wee must take heed that wee deceiue not our selues with an outward calling, for our Sauiour saith;
But we must take heed that we deceive not our selves with an outward calling, for our Saviour Says;
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Many are called, but few are chosen. Many doe heare the word of God with the eare: Many Are called, but few Are chosen. Many do hear the word of God with the ear:
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but wee must labour to finde the Spirit of God to preach vnto our Soules; to applie the Word to our conscience, to beleeue it, and to obey it.
but we must labour to find the Spirit of God to preach unto our Souls; to apply the Word to our conscience, to believe it, and to obey it.
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And therefore, they which liue in their old sinnes, as blind, ignorant, and prophane, as euer before; (alas) how can they thinke to be saued? seeing God chooses none,
And Therefore, they which live in their old Sins, as blind, ignorant, and profane, as ever before; (alas) how can they think to be saved? seeing God chooses none,
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or saues not any, but whom he calles effectually by the Gospel, and seuers from the rest of the world.
or saves not any, but whom he calls effectually by the Gospel, and severs from the rest of the world.
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Secondly, the fruit of Election is Iustification: For whom he predestinated, them hee called: So then heere is an other token and marke, to know whether we be Elected, namely, or Iustified.
Secondly, the fruit of Election is Justification: For whom he predestinated, them he called: So then Here is an other token and mark, to know whither we be Elected, namely, or Justified.
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Now, this is an especiall grace of God, to iustifie a poore sinner that must be saued.
Now, this is an especial grace of God, to justify a poor sinner that must be saved.
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And whosoeuer is not iustified, cannot be saued. Iustification hath two parts. First, the pardon of sinne:
And whosoever is not justified, cannot be saved. Justification hath two parts. First, the pardon of sin:
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(9) part (DIV2)
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secondly, the imputation of Christs righteousnesse;
secondly, the imputation of Christ righteousness;
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For that, before a man can be iustified, hee must repent him of his sinnes, know them, hate them,
For that, before a man can be justified, he must Repent him of his Sins, know them, hate them,
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and begge the pardon of them; and then Christ Iesus will assure vs of the pardon of them.
and beg the pardon of them; and then christ Iesus will assure us of the pardon of them.
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And therefore, if wee would know whether we be iustified, or not, we must looke whether we haue truely repented,
And Therefore, if we would know whither we be justified, or not, we must look whither we have truly repented,
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yea and haue beene truely humbled for our sinnes, and got the pardon of them all.
yea and have been truly humbled for our Sins, and god the pardon of them all.
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Secondly, that wee may bee truely iustified, wee must haue a true faith in Christ Iesus;
Secondly, that we may be truly justified, we must have a true faith in christ Iesus;
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to lay hold vpon him, to be perswaded and assured in our soules, that Christ died for me, shed his Bloud for me, obeyed the Law for me,
to lay hold upon him, to be persuaded and assured in our Souls, that christ died for me, shed his Blood for me, obeyed the Law for me,
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and will couer all my sinnes in his Righteousnes. So then, marke the conclusion; where there is repentance, there is Remission of sinnes;
and will cover all my Sins in his Righteousness. So then, mark the conclusion; where there is Repentance, there is Remission of Sins;
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where there is remission of sins, there is iustification; and where there is iustification, there is saluation. And on the contrarie parts;
where there is remission of Sins, there is justification; and where there is justification, there is salvation. And on the contrary parts;
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where there is no repentance, there is no remission of sinnes; where there is no remission of sinnes, there is no iustification;
where there is no Repentance, there is no remission of Sins; where there is no remission of Sins, there is no justification;
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and where there is no iustification, there is no saluation.
and where there is no justification, there is no salvation.
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O then what shall become of those that liue in sin, delight in sin, and neuer (as yet) could shed one teare for their manifold and grieuous sinnes? They can not finde themselues to bee iustified;
O then what shall become of those that live in since, delight in since, and never (as yet) could shed one tear for their manifold and grievous Sins? They can not find themselves to be justified;
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they can haue no pardon of their sinnes, so long as they liue in sin. And therefore if you would knovv vvhether you shall be saued, or not:
they can have no pardon of their Sins, so long as they live in since. And Therefore if you would know whether you shall be saved, or not:
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labour first of all to repent, and to lay hold on Christ by Fayth, that so he may couer your sins in his Bloud.
labour First of all to Repent, and to lay hold on christ by Faith, that so he may cover your Sins in his Blood.
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Thirdly, fruite of Election is sanctified. And this is a speciall marke of Gods childe, to be regenerate, to be sanctified.
Thirdly, fruit of Election is sanctified. And this is a special mark of God's child, to be regenerate, to be sanctified.
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Now Sanctification standeth in two parts: first, they must dye vnto sinne: secondly, they must rise to righteousnesse.
Now Sanctification Stands in two parts: First, they must die unto sin: secondly, they must rise to righteousness.
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And would you know then assuredly, whether your names are written in the Booke of Life? Looke vnto your soules.
And would you know then assuredly, whither your names Are written in the Book of Life? Look unto your Souls.
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If you finde that you are sanctified, if you hate your olde sinnes, and filthie wayes;
If you find that you Are sanctified, if you hate your old Sins, and filthy ways;
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if you loue Vertues, and delight in all holy dueties; then it is a certaine token that ye belong vnto God.
if you love Virtues, and delight in all holy duties; then it is a certain token that you belong unto God.
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For there is no condemnation to them that are in Christ. But if you do sauour the things of the flesh; For there is no condemnation to them that Are in christ. But if you do savour the things of the Flesh;
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lying in the old sins, Drunkennesse, &c. why then certainely, you haue no assurance of saluation, that you can be saued:
lying in the old Sins, drunkenness, etc. why then Certainly, you have no assurance of salvation, that you can be saved:
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But you must needes sing this dolefull Song, I know not what shall become of my poore Soule,
But you must needs sing this doleful Song, I know not what shall become of my poor Soul,
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whether I shall be saued or damned.
whither I shall be saved or damned.
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Nay, if thou liue in sinne, thou maist iustly feare that thou art a firebrand of hell:
Nay, if thou live in sin, thou Mayest justly Fear that thou art a firebrand of hell:
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For, Hee that is borne of God, sinneth not: 1. Ioh. 5.18.
For, He that is born of God, Sinneth not: 1. John 5.18.
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And, Let euery one that calles on the name of the Lord, depart from iniquity, 2. Tim. 2. Thus to die to sin,
And, Let every one that calls on the name of the Lord, depart from iniquity, 2. Tim. 2. Thus to die to since,
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and to liue to righteousnes, is a sure token that wee belong to God.
and to live to righteousness, is a sure token that we belong to God.
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Thus you see, how a man may come to know, whether hee be elected, and ordayned to Life, or not.
Thus you see, how a man may come to know, whither he be elected, and ordained to Life, or not.
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Now let vs see what vse ariseth hence.
Now let us see what use arises hence.
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Seeing God hath his Booke of Life, in which be written the names of all those that shall bee saued,
Seeing God hath his Book of Life, in which be written the names of all those that shall be saved,
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and none of them shall perish: hence cometh endlesse comfort to all Gods children:
and none of them shall perish: hence comes endless Comfort to all God's children:
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If thou finde that thou art the childe of God, and thy name is written in Heauen, nothing can hurt thee,
If thou find that thou art the child of God, and thy name is written in Heaven, nothing can hurt thee,
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though thou bee poore, sicke, full of sores, in prison, hated, contemned; yet nothing can hurt thee.
though thou be poor, sick, full of sores, in prison, hated, contemned; yet nothing can hurt thee.
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Nay, all the gates of Hell can not preuaile against thee: no damnation can come vnto thee.
Nay, all the gates of Hell can not prevail against thee: no damnation can come unto thee.
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For if God do iustifie, who can condemne? for at the day of Iudgement, Christ Iesus will take his Booke of Life, and call vs, saying;
For if God do justify, who can condemn? for At the day of Judgement, christ Iesus will take his Book of Life, and call us, saying;
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Come yee blessed: So as we shall not come to a terrible Iudgement, but to a louing Sauiour.Come ye blessed: So as we shall not come to a terrible Judgement, but to a loving Saviour.
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Secondly, seeing that it is so excellent a thing to haue our names written in this Booke;
Secondly, seeing that it is so excellent a thing to have our names written in this Book;
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to be the Elect childe of God; we should labour for this aboue all things in the world;
to be the Elect child of God; we should labour for this above all things in the world;
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for without this, wee can haue no sound comfort, either in life or death.
for without this, we can have no found Comfort, either in life or death.
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And therefore our Sauior bids vs in the tenth of Luke, not to boast our selues of Learning, of Wisedome, of Riches:
And Therefore our Saviour bids us in the tenth of Lycia, not to boast our selves of Learning, of Wisdom, of Riches:
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whereas these are but vaine things; but to reioyce that our names bee written in heauen.
whereas these Are but vain things; but to rejoice that our names be written in heaven.
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Thirdly, seeing God hath a Booke of Life, and hath written downe the very names of euery man and woman, that shall be saued;
Thirdly, seeing God hath a Book of Life, and hath written down the very names of every man and woman, that shall be saved;
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and hath withall shewed vs the way that leads vnto Life; and vnlesse we walk in this way, we can not come vnto it:
and hath withal showed us the Way that leads unto Life; and unless we walk in this Way, we can not come unto it:
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It is our wisedome to walke in the way that leades to Life, in the practise of Godlinesse.
It is our Wisdom to walk in the Way that leads to Life, in the practice of Godliness.
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VVee are Vesselles of Honour, and therefore must liue soberly, iustly, and godly, in this present world.
We Are Vessels of Honour, and Therefore must live soberly, justly, and godly, in this present world.
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Not to serue sinne, and Sathan any longer:
Not to serve sin, and Sathan any longer:
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But as the redeemed of the Lord, to walke from strength to strength, from vertue to vertue, from one degree of Perfection to an other:
But as the redeemed of the Lord, to walk from strength to strength, from virtue to virtue, from one degree of Perfection to an other:
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till at length wee appeare before the Lord, and there to reape the happie revvard; euen the ful fruition of all happinesse, and that for euermore.
till At length we appear before the Lord, and there to reap the happy reward; even the full fruition of all happiness, and that for evermore.
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The end of the second Sermon.
The end of the second Sermon.
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The great Assize. THE THIRD SERMON. REV. 20.12.13.
The great Assize. THE THIRD SERMON. REV. 20.12.13.
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And the dead were iudged of those things which were written in the Bookes, according to their workes.
And the dead were judged of those things which were written in the Books, according to their works.
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13 And the Sea gaue vp her dead which were in her:13 And the Sea gave up her dead which were in her:
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and Death and Hell deliuered vp the dead which were in them, and they were iudged euery man according to their workes.
and Death and Hell Delivered up the dead which were in them, and they were judged every man according to their works.
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COncerning the Booke of Life, we haue heard already what is meant by it;
Concerning the Book of Life, we have herd already what is meant by it;
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namely, the Councell and Decree of GODS Election, whereby hee hath chosen certaine men and women from out of the lump of Mankinde, vpon whom hee will bestow Eternall Life.
namely, the Council and decree of GOD'S Election, whereby he hath chosen certain men and women from out of the lump of Mankind, upon whom he will bestow Eternal Life.
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Secondly, wee haue learned that a man may;
Secondly, we have learned that a man may;
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nay euery Christian man and woman ought to be assured, that his name is writen in it.
nay every Christian man and woman ought to be assured, that his name is written in it.
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Thirdly, wee did set downe some means out of the word of God, whereby a true Christian may be assured hee is elected; namely,
Thirdly, we did Set down Some means out of the word of God, whereby a true Christian may be assured he is elected; namely,
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First, the testimony of Gods Spirit, which cannot lie. Secondly, by the fruites and effects of Election; First, the testimony of God's Spirit, which cannot lie. Secondly, by the fruits and effects of Election;
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as Vocation, Iustification, Sanctification, loue of the Brethren, and obedience vnto all the Commaundements of God.
as Vocation, Justification, Sanctification, love of the Brothers, and Obedience unto all the commandments of God.
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And therefore it stands vs all in hand to labour for this assurance of Election, else wee cannot be saued, Luke 10.20. and without it, wee can haue no true ioy vnto our soules.
And Therefore it Stands us all in hand to labour for this assurance of Election, Else we cannot be saved, Lycia 10.20. and without it, we can have no true joy unto our Souls.
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Surely, mens carelesnesse in this poynt is great:
Surely, Mens carelessness in this point is great:
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Nay, their care to make their Lands and Leases sure, will be a means to condemne them for their want of care in this point.
Nay, their care to make their Lands and Leases sure, will be a means to condemn them for their want of care in this point.
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Now Saint Iohn proceedeth in the Description of this last Iudgement, euen as it was declared vnto him by the Lord Iesus Christ himselfe in a Vision;
Now Saint John Proceedeth in the Description of this last Judgement, even as it was declared unto him by the Lord Iesus christ himself in a Vision;
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and sheweth after what manner we shalbe all iudged, Euen according to those things written in the Booke, according vnto our workes.
and shows After what manner we shall all judged, Even according to those things written in the Book, according unto our works.
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You haue heard before, that hee saw all, both great and small, stand before God; none shall bee wanting, or absent themselues.
You have herd before, that he saw all, both great and small, stand before God; none shall be wanting, or absent themselves.
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Now it might bee wondered how this great multitude shall bee iudged; how euerie mans Booke should bee read, and euerie mans cause should bee tryed.
Now it might be wondered how this great multitude shall be judged; how every men Book should be read, and every men cause should be tried.
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For wee see what a long time it holdes our Iudges heere to trie a few persons;
For we see what a long time it holds our Judges Here to try a few Persons;
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such calling for Euidences, such prouing of witnesses, such preferring of Inditements.
such calling for Evidences, such proving of Witnesses, such preferring of Inditements.
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But Saint Iohn saith, It shall not bee so heere, for all must proceed according to the written Records:
But Saint John Says, It shall not be so Here, for all must proceed according to the written Records:
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And according to these things which bee written in the Booke: And according to these things which be written in the Book:
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So as when Christ Iesus the great Iudge, shall once sit vpon the Throne of his Glorie, attended by his holy Angells;
So as when christ Iesus the great Judge, shall once fit upon the Throne of his Glory, attended by his holy Angels;
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then shall the Bookes of euerie mans conscience bee opened, and then they shal afresh call to minde all their sinnes.
then shall the Books of every men conscience be opened, and then they shall afresh call to mind all their Sins.
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In these words we are to obserue three speciall points. First, who they are that must come to this Iudgement;
In these words we Are to observe three special points. First, who they Are that must come to this Judgement;
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namely, the dead, euen they which haue lien many thousand years rotten in the graue. Secondly, the means whereby they must be tryed;
namely, the dead, even they which have lain many thousand Years rotten in the graven. Secondly, the means whereby they must be tried;
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euen by those things which bee written and recorded in their Bookes. Thirdly, the Touch-stone of this tryall;
even by those things which be written and recorded in their Books. Thirdly, the Touchstone of this trial;
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namely, the written word of God. And first of the persons.
namely, the written word of God. And First of the Persons.
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It is not to bee doubted but that Saint Iohn meaneth that all must come to Iudgement, Both great and small must stand before God.
It is not to be doubted but that Saint John means that all must come to Judgement, Both great and small must stand before God.
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But why doth he say heere, And the dead shall bee iudged? It is to be obserued that he names so expresly the dead, euen those which haue lyen rotting so many thousand yeares, must come to Iudgement;
But why does he say Here, And the dead shall be judged? It is to be observed that he names so expressly the dead, even those which have lyen rotting so many thousand Years, must come to Judgement;
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they must be called to accompt; yea, their olde sinnes must be now brought to light.
they must be called to account; yea, their old Sins must be now brought to Light.
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For this is rhe wicked thoughts of many carnall men, that when a man is dead, hee is well;
For this is rhe wicked thoughts of many carnal men, that when a man is dead, he is well;
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then all his sinnes die with him, hee is forgotten, and his sinnes are not spoken of.
then all his Sins die with him, he is forgotten, and his Sins Are not spoken of.
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But Saint Iohn saith heere, that euen the dead must come to iudgement; euen their olde sinnes must come to light, and they must answer for them.
But Saint John Says Here, that even the dead must come to judgement; even their old Sins must come to Light, and they must answer for them.
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It is nigh sixe thousand yeares since Caine slew his brother, yet this sin of his is not forgotten;
It is High sixe thousand Years since Cain slew his brother, yet this since of his is not forgotten;
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though Caine bee dead so long since, yet his sins are not dead. No, no, Caine one day shall come to accompt for his sinne.
though Cain be dead so long since, yet his Sins Are not dead. No, no, Cain one day shall come to account for his sin.
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Iudas, he did for vile lucre sell his Maister many hundreds of yeares agoe; hee is dead and gone:Iudas, he did for vile lucre fell his Master many hundreds of Years ago; he is dead and gone:
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but at this day hee shall be called to accompt.
but At this day he shall be called to account.
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So in our dayes, many men thinke, when they die, their sins shall neuer be brought to light.
So in our days, many men think, when they die, their Sins shall never be brought to Light.
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The Vsurer, hee getteth his goods by wicked and vngodly meanes, he groweth in wealth; when hee dieth, hee thinkes hee shall neuer heare of this sinne agayne:
The Usurer, he gets his goods by wicked and ungodly means, he grows in wealth; when he Dieth, he thinks he shall never hear of this sin again:
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So the Drunkard, Swearer, Profaner of the Lords Sabboth, &c. they are persvvaded, that death will end all their miserie.
So the Drunkard, Swearer, Profaner of the lords Sabbath, etc. they Are persuaded, that death will end all their misery.
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Ah (poore soules) it were well with them indeede, if death might end their wofull miserie:
Ah (poor Souls) it were well with them indeed, if death might end their woeful misery:
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But alas, alas, death is euen as a wide Gate, to let them haue some passage to endlesse woe, and miserie.
But alas, alas, death is even as a wide Gate, to let them have Some passage to endless woe, and misery.
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For when they be dead and buried, their sins doe not die with them, their misery is not then ended:
For when they be dead and buried, their Sins do not die with them, their misery is not then ended:
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O no, then begins their endlesse miserie & torment: Oh it were good they might haue no more being after death.
Oh no, then begins their endless misery & torment: O it were good they might have no more being After death.
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It had beene good for such men, they had neuer beene borne; or being borne, that they had been made rather a Toade, or a Serpent;
It had been good for such men, they had never been born; or being born, that they had been made rather a Toad, or a Serpent;
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for in death they haue an end. But it is not so with a filthy and and vngodly sinner.
for in death they have an end. But it is not so with a filthy and and ungodly sinner.
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For when hee is dead and buried, euen then beginnes his greatest woe and misery:
For when he is dead and buried, even then begins his greatest woe and misery:
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for euen the sinner that is dead a many thousand yeares, must for all this come to iudgement.
for even the sinner that is dead a many thousand Years, must for all this come to judgement.
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And therefore thou that liuest in sinne, in adultery, &c. remember, that although thou die, yet thy sinnes doe not die with thee:
And Therefore thou that Livest in sin, in adultery, etc. Remember, that although thou die, yet thy Sins do not die with thee:
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No, no, both thou and they must one day come to iudgement:
No, no, both thou and they must one day come to judgement:
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thy old sinnes, and those which thou hast committed in secret, they must come now to light.
thy old Sins, and those which thou hast committed in secret, they must come now to Light.
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Seeing that the dead must come to Iudgement, that haue laine a many hundred yeares in the graue,
Seeing that the dead must come to Judgement, that have lain a many hundred Years in the graven,
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and then their old sinnes, and secret sinnes, must come to light: Oh let vs then watch ouer our liues, and haue this still in our mindes.
and then their old Sins, and secret Sins, must come to Light: O let us then watch over our lives, and have this still in our minds.
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Well, though I die and rotte in the Graue, yet my sinnes shall not die, my euill wayes cannot be buryed, they must come to light, that so wee may neuer dare to sinne;
Well, though I die and rotten in the Grave, yet my Sins shall not die, my evil ways cannot be buried, they must come to Light, that so we may never Dare to sin;
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thinking as many doe, that when they be once dead, they shall neuer come to accompt for their sinnes.
thinking as many do, that when they be once dead, they shall never come to account for their Sins.
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But Saint Iohn sayth heere, that the dead were iudged, euen those whom wee forgot,
But Saint John say Here, that the dead were judged, even those whom we forgotten,
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and whose sinnes wee would thinke would neuer be called to accompt, euen they must come to a reckoning.
and whose Sins we would think would never be called to account, even they must come to a reckoning.
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In the next place, Saint Iohn tells vs, how all men shall be tryed, and according to what, Sentence shall bee avvarded;
In the next place, Saint John tells us, how all men shall be tried, and according to what, Sentence shall be awarded;
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Namely, according to those things Written in their Bookes. Heere is the Euidence, heere is no witnesse to bee produced;
Namely, according to those things Written in their Books. Here is the Evidence, Here is no witness to be produced;
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for a mans conscience shall bee euen as good as a thousand witnesses. Novv, what is heere meant by the bookes you haue heard already;
for a men conscience shall be even as good as a thousand Witnesses. Now, what is Here meant by the books you have herd already;
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namely, the particular Conscience of euerie man and woman. Thy conscience is the Booke; that is, the Euidence:
namely, the particular Conscience of every man and woman. Thy conscience is the Book; that is, the Evidence:
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No other witnesse shall bee produced, but euen thy owne conscience.
No other witness shall be produced, but even thy own conscience.
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Againe, the things which be written in these Bookes, I told you they be all our thoughts, wordes, and workes;
Again, the things which be written in these Books, I told you they be all our thoughts, words, and works;
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not onely our grosse sinnes, as murder, &c. but in our Bookes bee recorded euen our idle and vaine words, euery vile and filthy thought;
not only our gross Sins, as murder, etc. but in our Books be recorded even our idle and vain words, every vile and filthy Thought;
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and by these Sentence must proceede; and according to these must Iudgement be awarded.
and by these Sentence must proceed; and according to these must Judgement be awarded.
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Now then, those which haue good thoughts, yea and holie things written in their Bookes, they be blessed and happie;
Now then, those which have good thoughts, yea and holy things written in their Books, they be blessed and happy;
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for they shall not be ashamed:
for they shall not be ashamed:
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nay, they shall be glad to haue their Bookes layd open, that their repentance, their faith, loue, zeale and patience, &c. might bee knowne, and come to light.
nay, they shall be glad to have their Books laid open, that their Repentance, their faith, love, zeal and patience, etc. might be known, and come to Light.
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But woe then to all filthie sinners, adulterers, &c. For the reward of these sinnes, is death, the wrath and curse of God for euer.
But woe then to all filthy Sinners, Adulterers, etc. For the reward of these Sins, is death, the wrath and curse of God for ever.
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Seeing that heere is the Euidence, and by the things written in our Bookes in our consciences, we must be arraigned;
Seeing that Here is the Evidence, and by the things written in our Books in our Consciences, we must be arraigned;
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and seeing in our Bookes bee recorded all that we do, all our words, thoughts, and deedes:
and seeing in our Books be recorded all that we do, all our words, thoughts, and Deeds:
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First, it must teach vs aboue all things, to looke to our Bookes, our consciences, to keepe them very faire and cleane;
First, it must teach us above all things, to look to our Books, our Consciences, to keep them very fair and clean;
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that our Bookes of Accompts bee in a readinesse: For our consciences shall eyther excuse or accuse vs at the day of Iudgement.
that our Books of Accounts be in a readiness: For our Consciences shall either excuse or accuse us At the day of Judgement.
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This was the care of the blessed Apostle saint Paul Acts 24 in regard of this, that wee must all come vnto iudgement, This was the care of the blessed Apostle saint Paul Acts 24 in regard of this, that we must all come unto judgement,
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and our consciences must be layed open, and wee iudged according to the things therein recorded;
and our Consciences must be laid open, and we judged according to the things therein recorded;
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it made this holie seruant of God to take all possible paines to keepe a cleere conscience before GOD and man.
it made this holy servant of God to take all possible pains to keep a clear conscience before GOD and man.
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O that wee could immitate this blessed Apostle, that seeing we must all come vnto iudgement, seeing our Bookes,
O that we could imitate this blessed Apostle, that seeing we must all come unto judgement, seeing our Books,
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euen our consciences must bee opened and disclosed, and wee receiue sentence of saluation or damnation, according to the things written in our Bookes;
even our Consciences must be opened and disclosed, and we receive sentence of salvation or damnation, according to the things written in our Books;
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yea that we could labour and indeuour, that no filthy sinne might blot our Bookes, but that wee could keepe them cleere and faire, in the sight of GOD:
yea that we could labour and endeavour, that no filthy sin might blot our Books, but that we could keep them clear and fair, in the sighed of GOD:
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It ought to perswade vs all, aboue all things in the world, to looke vnto this, to keepe our Bookes faire.
It ought to persuade us all, above all things in the world, to look unto this, to keep our Books fair.
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For if our consciences doe accuse vs, GOD is greater then our conscience, and doth know all things.
For if our Consciences do accuse us, GOD is greater then our conscience, and does know all things.
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Secondly, seeing sentence must passe according vnto the things written in our Bookes, and these be not only the grosse sinnes of the world themselues,
Secondly, seeing sentence must pass according unto the things written in our Books, and these be not only the gross Sins of the world themselves,
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but euen the vile and vncleane thoughts of our hearts; euen these must come to Iudgement:
but even the vile and unclean thoughts of our hearts; even these must come to Judgement:
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then let vs all be carefull to auoide, not onely the outward actions themselues, but euen these vncleane thoghts of ours:
then let us all be careful to avoid, not only the outward actions themselves, but even these unclean thoughts of ours:
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for euen they must come vnto Iudgement.
for even they must come unto Judgement.
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Alas, men thinke, thought is free, that they shall neuer be arraigned for their vile and vngodly thoughts.
Alas, men think, Thought is free, that they shall never be arraigned for their vile and ungodly thoughts.
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But S. Paul saith, Thoughts shall either excuse, or accuse vs. And whosoeuer doth truly repent, they do repent euen of their vile and vngodly thoughts:
But S. Paul Says, Thoughts shall either excuse, or accuse us And whosoever does truly Repent, they do Repent even of their vile and ungodly thoughts:
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for if wee had no other sins written in the Bookes of our conscience, but euen our sinfull thoughts;
for if we had no other Sins written in the Books of our conscience, but even our sinful thoughts;
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euen they were enough to condemne vs both bodie and soule for euermore.
even they were enough to condemn us both body and soul for evermore.
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Neither may we content our selues, to thinke we are in good case, if wee can say, I am no Drunkard, no Fornicator, &c. No, looke to thy Booke, that there be not so much as an idle word written there:
Neither may we content our selves, to think we Are in good case, if we can say, I am no Drunkard, no Fornicator, etc. No, look to thy Book, that there be not so much as an idle word written there:
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For euen they must come to Iudgement, as our Sauiour saith, I say vnto you, That for euery idle word men shall giue an accompt at the day of Iudgement.
For even they must come to Judgement, as our Saviour Says, I say unto you, That for every idle word men shall give an account At the day of Judgement.
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And that wee might know in particular what is written in our Books, Saint Iohn saith, That we shall bee iudged according to our workes.
And that we might know in particular what is written in our Books, Saint John Says, That we shall be judged according to our works.
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So it is, 2. Cor. 5.10.
So it is, 2. Cor. 5.10.
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Wee must all appeare before the Iudgement Seate of Christ, that euerie man may receiue the things which are done in his body, according to that hee hath done, we must all appear before the Judgement Seat of christ, that every man may receive the things which Are done in his body, according to that he hath done,
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whether it be good or euil. We shalbe iudged, and receiue reward according to our workes.whither it be good or evil. We shall judged, and receive reward according to our works.
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If thy workes be good, then life, glory, and saluation; But if thy workes be euill, then death, destruction, and damnation.
If thy works be good, then life, glory, and salvation; But if thy works be evil, then death, destruction, and damnation.
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Good workes, although they cannot merit, yet they will shew that faith that lay in the heart.
Good works, although they cannot merit, yet they will show that faith that lay in the heart.
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So when an euill man dies, his euill workes goe with him, his galled conscience will not leaue him, neyther in life nor death.
So when an evil man die, his evil works go with him, his galled conscience will not leave him, neither in life nor death.
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Hence then we see, how all men and women shall be tried at this dreadfull day, euen by our workes;
Hence then we see, how all men and women shall be tried At this dreadful day, even by our works;
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eyther they shalbe acquitted and absolued, or else condemned by their workes.
either they shall acquitted and absolved, or Else condemned by their works.
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For though no man can merit life and saluation at the handes of God, by his workes:
For though no man can merit life and salvation At the hands of God, by his works:
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yet wee must know that iudgement shal proceede at the last day according vnto mens workes.
yet we must know that judgement shall proceed At the last day according unto men's works.
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If thy workes haue beene good, holy, iust, and pure: then thou shalt receiue life, happinesse, glorie, saluation.
If thy works have been good, holy, just, and pure: then thou shalt receive life, happiness, glory, salvation.
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But if thy workes be found to be wicked, vniust, and vngodly: then nothing else but death, hell, and damnation belongs vnto thee for them.
But if thy works be found to be wicked, unjust, and ungodly: then nothing Else but death, hell, and damnation belongs unto thee for them.
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Wel, what should this reach? Seeing we must all receiue Sentence, euen according to our workes,
Well, what should this reach? Seeing we must all receive Sentence, even according to our works,
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Surely, it ought to moue vs aboue all things in the world, to labour to abound in good workes:
Surely, it ought to move us above all things in the world, to labour to abound in good works:
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to abound in all holy duties, and graces of Gods Spirit; in knowledge, faith, repentance, loue, zeale;
to abound in all holy duties, and graces of God's Spirit; in knowledge, faith, Repentance, love, zeal;
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clothing, feeding, and lodging the poore members of Christ Iesus: For according to our workes shall our reward be.
clothing, feeding, and lodging the poor members of christ Iesus: For according to our works shall our reward be.
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And though our works can merit nothing at the hands of the Iudge;
And though our works can merit nothing At the hands of the Judge;
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yet hee being a most bountifull and mercifull Sauiour, hee will crowne his owne workes in vs,
yet he being a most bountiful and merciful Saviour, he will crown his own works in us,
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and reward them in his mercy, though we merite nothing.
and reward them in his mercy, though we merit nothing.
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Dost thou releeue a poore member of IESVS CHRIST? Dost thou giue a cuppe of cold water to a Prophet,
Dost thou relieve a poor member of JESUS CHRIST? Dost thou give a cup of cold water to a Prophet,
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or a Minister of the word of GOD? CHRIST doth promise thee of his trueth, hee will not let thee loose thy reward.
or a Minister of the word of GOD? CHRIST does promise thee of his truth, he will not let thee lose thy reward.
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True it is, a cuppe of cold water is a meane gift, and farre from merit;
True it is, a cup of cold water is a mean gift, and Far from merit;
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yet Christ saith, Verily, of my trueth, thou shalt not loose thy reward.
yet christ Says, Verily, of my truth, thou shalt not lose thy reward.
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O how should this perswade all of vs to labour to abound in all holie dueties? to be liberall, and bountifull vnto the poore members of Christ Iesus? seeing our good workes, O how should this persuade all of us to labour to abound in all holy duties? to be liberal, and bountiful unto the poor members of christ Iesus? seeing our good works,
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though they cannot merit, yet they shal be rewarded, they shall not bee forgotten in the day of Iudgement:
though they cannot merit, yet they shall be rewarded, they shall not be forgotten in the day of Judgement:
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they be sweet and blessed companions;
they be sweet and blessed Sodales;
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when al our frinds can doe vs no good, they will bring endlesse peace and comfort to our Soules.
when all our Friends can do us not good, they will bring endless peace and Comfort to our Souls.
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Againe, it ought to terrifie vs all from sin, from euill workes, and vngodly wayes, from swearing, drunkennes, vncleanenes, and euery euill way.
Again, it ought to terrify us all from since, from evil works, and ungodly ways, from swearing, Drunkenness, Uncleanness, and every evil Way.
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For if wee bee full of these, and these bee found written in our Bookes, O then woe vnto vs,
For if we be full of these, and these be found written in our Books, Oh then woe unto us,
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when these Bookes shall come to bee opened: for then nothing but death, hel and damnation belongs vnto vs. Heere we see, that of all wee haue and enioy in this world:
when these Books shall come to be opened: for then nothing but death, hell and damnation belongs unto us Here we see, that of all we have and enjoy in this world:
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what shall goe with vs when we die? what shall accompany thee in the graue? Nay, at the terrible day of Iudgement, our consciences, our workes,
what shall go with us when we die? what shall accompany thee in the graven? Nay, At the terrible day of Judgement, our Consciences, our works,
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and our bookes, nothing else shall goe with vs. When thou diest, thou shalt not take any thing in the world with thee,
and our books, nothing Else shall go with us When thou Dies, thou shalt not take any thing in the world with thee,
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but thy workes, which be ingrauen in the booke of thy conscience: Death will barre all the rest:
but thy works, which be engraved in the book of thy conscience: Death will bar all the rest:
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Thou canst not take thy Golde and Siluer with thee, nor thy lands, or liuings, corne, nor cattell:
Thou Canst not take thy Gold and Silver with thee, nor thy Lands, or livings, corn, nor cattle:
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All these must stay behinde thee at what time thou diest; onely thy Conscience, thy Booke, thy Workes must goe with thee.
All these must stay behind thee At what time thou Dies; only thy Conscience, thy Book, thy Works must go with thee.
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If they bee good, Oh blessed art thou that euer thou wast borne: If they be wicked, filthy and vncleane:
If they be good, O blessed art thou that ever thou wast born: If they be wicked, filthy and unclean:
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Oh woe, and ten thousand woes, I say, to thy soule for euermore.
O woe, and ten thousand woes, I say, to thy soul for evermore.
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O then, what wonderful madnesse hath bewitched the hearts and soules of almost al men and women in the world? What do men desire? what doe they hunger and thirst after? Surely,
Oh then, what wondered madness hath bewitched the hearts and Souls of almost all men and women in the world? What do men desire? what do they hunger and thirst After? Surely,
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for pleasures, for profit, and for preferments.
for pleasures, for profit, and for preferments.
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For these they ride & run night and day, winter and sommer, by sea and by land;
For these they ride & run night and day, winter and summer, by sea and by land;
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for these they spend all their labor, wit, and strength. Heere is all that men desire; they care for no more.
for these they spend all their labour, wit, and strength. Here is all that men desire; they care for no more.
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No accompt of Prayer in their Houses, to reade, to heare, and to speak of the word of God:
No account of Prayer in their Houses, to read, to hear, and to speak of the word of God:
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no desire to attayne to Knowledge, Faith, and Repentance: no conscience to liue in the feare of God:
no desire to attain to Knowledge, Faith, and Repentance: no conscience to live in the Fear of God:
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little or no pittie to the needie members of Christ Iesus. Alas they neuer thinke of these things:
little or no pity to the needy members of christ Iesus. Alas they never think of these things:
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But all their desire is for the VVorld.
But all their desire is for the World.
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Oh poore blinde Soules, poore Soules, they know not, or they will not know, that they must leaue al these behind them;
O poor blind Souls, poor Souls, they know not, or they will not know, that they must leave all these behind them;
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they must depart from them all. Thou canst not take one peece of golde or siluer with thee;
they must depart from them all. Thou Canst not take one piece of gold or silver with thee;
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but all must bee left behinde: Onelie thy conscience, onelie thy bookes, onelie thy workes, must accompany thee.
but all must be left behind: Only thy conscience, only thy books, only thy works, must accompany thee.
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O then what madnesse is this, to seeke, and hunt, after such things as cannot helpe vs,
O then what madness is this, to seek, and hunt, After such things as cannot help us,
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nor stand vs in no steade in the day of Iudgement? Nay, if they be got,
nor stand us in no stead in the day of Judgement? Nay, if they be god,
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or kept with a badde conscience, they will be a very terrour vnto thee at the last.
or kept with a bad conscience, they will be a very terror unto thee At the last.
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O then, let vs looke to our selues;
O then, let us look to our selves;
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let vs not set our hearts too much vppon these things, which cannot profite vs, in this hote fierie day of triall.
let us not Set our hearts too much upon these things, which cannot profit us, in this hight fiery day of trial.
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Why should wee bee so foolish to set our hearts vpon that cannot helpe vs;
Why should we be so foolish to Set our hearts upon that cannot help us;
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nay, which we must leaue behinde vs. And for faith, that which might bee our comfort, both in life and death,
nay, which we must leave behind us And for faith, that which might be our Comfort, both in life and death,
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and in the dreadfull day of Iudgement;
and in the dreadful day of Judgement;
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I meane a good Conscience, which, as it is a blessed and a sweete companion in life and death;
I mean a good Conscience, which, as it is a blessed and a sweet Companion in life and death;
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so it will be a blessed comfort to our poore Soules at the day of Iudgement.
so it will be a blessed Comfort to our poor Souls At the day of Judgement.
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O then I beseech you againe, and againe, seeing that nothing shall goe with you vnto iudgement, but onely your works;
Oh then I beseech you again, and again, seeing that nothing shall go with you unto judgement, but only your works;
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let vs lay aside our immoderate care for the world, yea and the things of this world;
let us lay aside our immoderate care for the world, yea and the things of this world;
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for these must stay behind vs, and cannot helpe vs in the day of Iudgement.
for these must stay behind us, and cannot help us in the day of Judgement.
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Let vs labour for better things, for durable treasures, for a good conscience, to abound in good workes, in knowledge, faith, and repentance:
Let us labour for better things, for durable treasures, for a good conscience, to abound in good works, in knowledge, faith, and Repentance:
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Let vs take heed wee be not found naked of these.
Let us take heed we be not found naked of these.
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O what a woefull case are they in, that haue nothing in the world to goe with them to iudgement,
O what a woeful case Are they in, that have nothing in the world to go with them to judgement,
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but an euil heart, a galled conscience, full of all vncleanenes; their state is most woefull and miserable;
but an evil heart, a galled conscience, full of all Uncleanness; their state is most woeful and miserable;
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it had beene good for them that they had neuer beene borne.
it had been good for them that they had never been born.
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Here may a question be moued, How this saying of Saint Iohn, can stand with that of our Sauiour, Iohn 3.18. He that beleeueth, shall not come into iudgement, but he that beleeueth not, is condemned alreadie.
Here may a question be moved, How this saying of Saint John, can stand with that of our Saviour, John 3.18. He that Believeth, shall not come into judgement, but he that Believeth not, is condemned already.
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Now then, if the faithfull children of God shall not come into iudgement, and the wicked vnbeleeuers be condemned already;
Now then, if the faithful children of God shall not come into judgement, and the wicked unbelievers be condemned already;
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How saith he, that all shalbe iudged at the day of Iudgement?
How Says he, that all shall judged At the day of Judgement?
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I answere, it is true, that the faithfull children of God shall not come into Iudgement, that is, of condemnation:
I answer, it is true, that the faithful children of God shall not come into Judgement, that is, of condemnation:
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For there is no condemnation, &c. But God wil pronounce that blessed sentence, Come yee blessed, &c. As for the wicked, it is true, they be condemned already: For there is no condemnation, etc. But God will pronounce that blessed sentence, Come ye blessed, etc. As for the wicked, it is true, they be condemned already:
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first, in the Decree and Councell of God, being Reprobates and Cast-awayes: secondly, in the word of GOD:
First, in the decree and Council of God, being Reprobates and Castaways: secondly, in the word of GOD:
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thirdly, in their owne conscience, they be condemned already. But the full manifestation of this Sentence shall not bee vntill the day of Iudgement.
Thirdly, in their own conscience, they be condemned already. But the full manifestation of this Sentence shall not be until the day of Judgement.
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And so we are to vnderstand that saying of Salomon, Eccles. 3. God shal iudge the iust and vniust: The iust, to saluation; the vniust, to condemnation.
And so we Are to understand that saying of Solomon, Eccles. 3. God shall judge the just and unjust: The just, to salvation; the unjust, to condemnation.
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Now the third point that I propounded, is the touch-stone of this Triall, whereby all mens thoughts, words, and workes shall be tryed. To this S. Paul answereth;
Now the third point that I propounded, is the touchstone of this Trial, whereby all men's thoughts, words, and works shall be tried. To this S. Paul Answers;
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At the day of Iudgement God shall iudge the secrets of all mens hearts by my Gospel, Rom. 1.16. Our thoughts, our words and our workes, must be tryed by the word of God;At the day of Judgement God shall judge the secrets of all men's hearts by my Gospel, Rom. 1.16. Our thoughts, our words and our works, must be tried by the word of God;
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and that thought, word, or worke, which is not according to the written VVord of GOD, is an euill thought, a vile word, and a wicked worke.
and that Thought, word, or work, which is not according to the written Word of GOD, is an evil Thought, a vile word, and a wicked work.
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Seeing that all our thoughts, wordes, and workes, must bee tryed, and examined, by the written word of God, by the Lawe,
Seeing that all our thoughts, words, and works, must be tried, and examined, by the written word of God, by the Law,
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and by the Gospell, wee haue neede to labour to know them, to bee acquainted with them, that wee might know what is sin, and not sinne;
and by the Gospel, we have need to labour to know them, to be acquainted with them, that we might know what is since, and not sin;
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good and bad, that so wee may leaue the one, and doe the other.
good and bad, that so we may leave the one, and do the other.
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Oh what a woefull case are all they in, which are ignorant in the word of God:
O what a woeful case Are all they in, which Are ignorant in the word of God:
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blinde men and vvomen without knowledge; they know not what is good or euill.
blind men and women without knowledge; they know not what is good or evil.
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And therefore saith the Apostle Paul 2. Thess. 1. That the Lord Iesus will come in a flame of fire, to render vengeance to them which know him not,
And Therefore Says the Apostle Paul 2. Thess 1. That the Lord Iesus will come in a flame of fire, to render vengeance to them which know him not,
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and obey not the Gospel of Iesus Christ. And therefore, as you doe loue your soules, loue this word of God;and obey not the Gospel of Iesus christ. And Therefore, as you do love your Souls, love this word of God;
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labour to know it, embrace it:
labour to know it, embrace it:
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If thou be ignorant of it, and yeelde not obedience vnto it, it shall stand against thee at the daie of Iudgement,
If thou be ignorant of it, and yield not Obedience unto it, it shall stand against thee At the day of Judgement,
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and thou must be tryed by it.
and thou must be tried by it.
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Therefore let vs all labour to be instructed in it, to reade it, to remember it,
Therefore let us all labour to be instructed in it, to read it, to Remember it,
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and to leade our liues by it: For whatsoeuer is done contrarie to it, is sinne;
and to lead our lives by it: For whatsoever is done contrary to it, is sin;
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it must come to iudgement, and the Word will condemne it.
it must come to judgement, and the Word will condemn it.
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13 And the sea gaue vp her dead which were in her:13 And the sea gave up her dead which were in her:
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and death and hell deliuered vp the dead which were in them, and they were iudged euery man according to their workes.
and death and hell Delivered up the dead which were in them, and they were judged every man according to their works.
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YOV heard in the twelfth Verse, immediately going before, how Saint Iohn saw the dead, both great and small, stand before GOD;
YOU herd in the twelfth Verse, immediately going before, how Saint John saw the dead, both great and small, stand before GOD;
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that is, all men and women, that euer liued, or shall liue, vnto the end of the world.
that is, all men and women, that ever lived, or shall live, unto the end of the world.
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Now heere might a question arise, How this can bee;
Now Here might a question arise, How this can be;
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How is it possible that all men should come to Iudgement? There haue beene many thousands which haue beene drowned in the Sea,
How is it possible that all men should come to Judgement? There have been many thousands which have been drowned in the Sea,
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and the fishes haue deuoured them;
and the Fish have devoured them;
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some haue beene slaine in the field, and the fowles haue eaten their flesh, and many haue been burnt, and consumed to ashes.
Some have been slain in the field, and the fowls have eaten their Flesh, and many have been burned, and consumed to Ashes.
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Then it is a very high poynt, a matter beyond all reason, that all the dead should rise againe.
Then it is a very high point, a matter beyond all reason, that all the dead should rise again.
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Men that haue beene drowned, fishes haue eaten them; & men againe perhaps haue eaten the fishes;
Men that have been drowned, Fish have eaten them; & men again perhaps have eaten the Fish;
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and they that haue beene burnt to ashes, their ashes haue beene scattered, who knoweth whither? How then is it possible for them to arise againe? Indeed the profane Atheists and filthy epicures, are not ashamed •o say, that there shall be no resurrection, but when a man dies there is an end of all his ioy, and of all his miserie.
and they that have been burned to Ashes, their Ashes have been scattered, who Knoweth whither? How then is it possible for them to arise again? Indeed the profane Atheists and filthy Epicureans, Are not ashamed •o say, that there shall be no resurrection, but when a man die there is an end of all his joy, and of all his misery.
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But, that the dead shall rise againe, is an Article of our Faith, We beleeue the resurrection of the dead:
But, that the dead shall rise again, is an Article of our Faith, We believe the resurrection of the dead:
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And so wee know it is a speciall point of Gods glory, in mercie to reward his poore children;
And so we know it is a special point of God's glory, in mercy to reward his poor children;
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and in punishing in iudgement, the wicked and vngodly.
and in punishing in judgement, the wicked and ungodly.
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But, as Salomon saith, In this Life all things happen alike, to the iust and vniust:
But, as Solomon Says, In this Life all things happen alike, to the just and unjust:
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Nay, oftentimes, Diues is full, and at ease, when Lazarus is empty, and in misery.
Nay, oftentimes, Diues is full, and At ease, when Lazarus is empty, and in misery.
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How then should God bee iust, if hee should suffer his poore children, that loue and feare his Name, heere to liue in miserie,
How then should God be just, if he should suffer his poor children, that love and Fear his Name, Here to live in misery,
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and neuer to reward them? Or again, how should God be iust, if hee should suffer the wicked and vngodlie, heere to liue at ease,
and never to reward them? Or again, how should God be just, if he should suffer the wicked and ungodly, Here to live At ease,
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if there were not a time when they should taste of vengeance? Therefore they must come to Iudgement, they must rise againe, the godlie to bee made partakers of life, and ioy;
if there were not a time when they should taste of vengeance? Therefore they must come to Judgement, they must rise again, the godly to be made partakers of life, and joy;
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and the wicked, of shame and confusion:
and the wicked, of shame and confusion:
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Iob saith in his nineteenth chapter, That though the wormes did eate his flesh, yet hee should beholde God with his eyes: Job Says in his nineteenth chapter, That though the worms did eat his Flesh, yet he should behold God with his eyes:
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And Saint Paul doth proue this with many reasons: 1 Cor. 15. If the dead rise not againe, then is not Christ risen:
And Saint Paul does prove this with many Reasons: 1 Cor. 15. If the dead rise not again, then is not christ risen:
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And if Christ be not risen, then is our Preaching vaine, &c. And why should we thinke it impossible for God to raise our bodies out of the dust? Wee see a poore ignorant man is able of Ashes, to make a verie beautiful Glasse.And if christ be not risen, then is our Preaching vain, etc. And why should we think it impossible for God to raise our bodies out of the dust? we see a poor ignorant man is able of Ashes, to make a very beautiful Glass.
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How much more then is the Euer-liuing, and almighty God, able to raise our bodies out of the dust? But you will say, are mens bodies eaten of fishes, men eate them againe? How is it possible to saue the bodies of men,
How much more then is the Everliving, and almighty God, able to raise our bodies out of the dust? But you will say, Are men's bodies eaten of Fish, men eat them again? How is it possible to save the bodies of men,
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thus consumed to dust, and mingled with the bodies of fishes and of beasts? I answere, that though it be impossible to men,
thus consumed to dust, and mingled with the bodies of Fish and of beasts? I answer, that though it be impossible to men,
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yet it is not impossible to God: For he that created all our bodies of nothing, can make them againe of something; namely, of their owne matter;
yet it is not impossible to God: For he that created all our bodies of nothing, can make them again of something; namely, of their own matter;
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and to seuer their bodies from all other matters: As wee see that a Gold-smith can seuer one matter from another.
and to sever their bodies from all other matters: As we see that a Goldsmith can sever one matter from Another.
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So then this place doth proue and confirme that Article of our faith, that wee beleeue the Resurrection of the dead.
So then this place does prove and confirm that Article of our faith, that we believe the Resurrection of the dead.
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For howsoeuer a man dieth, by Sea, or by Land, in his bed, or in the field;
For howsoever a man Dieth, by Sea, or by Land, in his Bed, or in the field;
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Saint Iohn saith heere, the Sea shall giue vp all that haue beene drowned; death and hell, that is, the Graue shall deliuer the dead in them;
Saint John Says Here, the Sea shall give up all that have been drowned; death and hell, that is, the Grave shall deliver the dead in them;
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so as all must come to Iudgement, of what death soeuer they die. O then see (beloued) how the diuel bewitcheth many a poore ignorant soule.
so as all must come to Judgement, of what death soever they die. Oh then see (Beloved) how the Devil bewitches many a poor ignorant soul.
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When he is in miserie, in great distresse, and calamitie, the Diuell hee perswadeth him to become his owne executioner, to end his misery,
When he is in misery, in great distress, and calamity, the devil he Persuadeth him to become his own executioner, to end his misery,
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and to end his shame, by hanging himselfe, cutting his owne throate, drowning himselfe, &c. And wee know,
and to end his shame, by hanging himself, cutting his own throat, drowning himself, etc. And we know,
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and heare, that hee preuaileth much by these meanes in these dayes: Some being in disgrace, as Achitophel; some with the guilt of sinne, and of conscience,
and hear, that he prevaileth much by these means in these days: some being in disgrace, as Ahithophel; Some with the guilt of sin, and of conscience,
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as Iudas; and some being crossed with wife and children, cut their throates, or otherwise make an end of themselues.
as Iudas; and Some being crossed with wife and children, Cut their throats, or otherwise make an end of themselves.
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Now, they foolishly thinke, by this means, to end their griefe: Alas, alas, they do by this means, euen hasten their ovvne destruction:
Now, they foolishly think, by this means, to end their grief: Alas, alas, they do by this means, even hasten their own destruction:
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And doe, as if a man should (to auoyd a little smoake) cast himselfe head-long into a flaming fire:
And do, as if a man should (to avoid a little smoke) cast himself headlong into a flaming fire:
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So they, to auoyd this little griefe of their body, plunge body and soule into eternal torments.
So they, to avoid this little grief of their body, plunge body and soul into Eternal torments.
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For, what ease is it for a man to kill himselfe, or cast away himselfe, seeing they must come to Iudgement? though they kill themselues,
For, what ease is it for a man to kill himself, or cast away himself, seeing they must come to Judgement? though they kill themselves,
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or drowne themselues, Why the water and the Graue must one day deliuer vp their dead.
or drown themselves, Why the water and the Grave must one day deliver up their dead.
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And therefore, hence let vs learne to arme our selues, if Sathan shall tempt vs to such horrible facts, to cast away our selues, &c. Let vs answere him, Wee may not cast away that which Christ hath bought with his owne bloud.
And Therefore, hence let us Learn to arm our selves, if Sathan shall tempt us to such horrible facts, to cast away our selves, etc. Let us answer him, we may not cast away that which christ hath bought with his own blood.
cc av, av vvb pno12 vvi pc-acp vvi po12 n2, cs np1 vmb vvi pno12 p-acp d j n2, pc-acp vvi av po12 n2, av vvb pno12 vvi pno31, pns12 vmb xx vvi av cst r-crq np1 vhz vvn p-acp po31 d n1.
(11) part (DIV2)
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Nay, let vs answere him, That wee shall not thereby end our miserie, but encrease it.
Nay, let us answer him, That we shall not thereby end our misery, but increase it.
uh-x, vvb pno12 vvi pno31, cst pns12 vmb xx av vvi po12 n1, cc-acp vvb pn31.
(11) part (DIV2)
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891
Now if you demand of me, by what meanes the dead shall then arise at the last day? I answer, It is by the mighty power of the voice of CHRIST:
Now if you demand of me, by what means the dead shall then arise At the last day? I answer, It is by the mighty power of the voice of CHRIST:
av cs pn22 vvb pp-f pno11, p-acp r-crq vvz dt j vmb av vvi p-acp dt ord n1? pns11 vvb, pn31 vbz p-acp dt j n1 pp-f dt n1 pp-f np1:
(11) part (DIV2)
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892
The houre shall come (saith CHRIST) in the which, all that are in the Graues shall heare the voyce of the Sonne of God, and come forth, Iohn 5.28.The hour shall come (Says CHRIST) in the which, all that Are in the Graves shall hear the voice of the Son of God, and come forth, John 5.28.
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(11) part (DIV2)
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And to shew the wonderful power of the voice of Christ, it is compared to the sound of a Trumpet, the lowdest,
And to show the wondered power of the voice of christ, it is compared to the found of a Trumpet, the Loudest,
cc pc-acp vvi dt j n1 pp-f dt n1 pp-f np1, pn31 vbz vvn p-acp dt n1 pp-f dt n1, dt js,
(11) part (DIV2)
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and the shrillest of all Instruments:
and the shrillest of all Instruments:
cc dt js pp-f d n2:
(11) part (DIV2)
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And the Lord Iesus himselfe shall descend, and come with a shout, and with the voyce of the Archangell, and with the Trumpet of God, And the Lord Iesus himself shall descend, and come with a shout, and with the voice of the Archangel, and with the Trumpet of God,
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(11) part (DIV2)
123
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and then the dead in Christ shall arise first. and then the dead in christ shall arise First.
cc av dt j p-acp np1 vmb vvi ord.
(11) part (DIV2)
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Such shall bee the power & force of this voice of the Lord IESVS, as that it shalbe heard ouer all the whole world:
Such shall be the power & force of this voice of the Lord JESUS, as that it shall herd over all the Whole world:
d vmb vbi dt n1 cc n1 pp-f d n1 pp-f dt n1 np1, c-acp cst pn31 vmb|vbi vvn p-acp d dt j-jn n1:
(11) part (DIV2)
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Nay, though men haue laine many a thousand yeares rotten in the Graue, yet they shall heare it and come forth to iudgement.
Nay, though men have lain many a thousand Years rotten in the Grave, yet they shall hear it and come forth to judgement.
uh-x, cs n2 vhb vvn d dt crd n2 vvn p-acp dt n1, av pns32 vmb vvi pn31 cc vvb av p-acp n1.
(11) part (DIV2)
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899
Nay, the very diuels and damned spirits, in spite of their teeth, shall be constrained to appeare at his Voyce;
Nay, the very Devils and damned spirits, in spite of their teeth, shall be constrained to appear At his Voice;
uh-x, dt j n2 cc j-vvn n2, p-acp n1 pp-f po32 n2, vmb vbi vvn pc-acp vvi p-acp po31 n1;
(11) part (DIV2)
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900
No Prince, no Monarch, no King, no Angell shall bee able to absent themselues; but they must all bee enforced to obey the Voyce of the Sonne of GOD, and come to Iudgement.
No Prince, no Monarch, no King, no Angel shall be able to absent themselves; but they must all be Enforced to obey the Voice of the Son of GOD, and come to Judgement.
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(11) part (DIV2)
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O then, seeing wee must all heare the voice of the Lord IESVS at the day of Iudgement, and wee cannot but come forth of our Graues vnto Iudgement:
Oh then, seeing we must all hear the voice of the Lord JESUS At the day of Judgement, and we cannot but come forth of our Graves unto Judgement:
uh av, vvg pns12 vmb d vvi dt n1 pp-f dt n1 np1 p-acp dt n1 pp-f n1, cc pns12 vmbx p-acp vvi av pp-f po12 n2 p-acp n1:
(11) part (DIV2)
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902
Oh let vs now obey his Voyce in the Ministerie of the Gospel, now embrace the Gospell,
O let us now obey his Voice in the Ministry of the Gospel, now embrace the Gospel,
uh vvb pno12 av vvi po31 n1 p-acp dt n1 pp-f dt n1, av vvb dt n1,
(11) part (DIV2)
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and the voyce of his Ministers.
and the voice of his Ministers.
cc dt n1 pp-f po31 n2.
(11) part (DIV2)
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If wee will not now leaue sinne, heare CHRIST IESVS speaking vnto vs in his Word, and embrace his Gospell;
If we will not now leave sin, hear CHRIST JESUS speaking unto us in his Word, and embrace his Gospel;
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(11) part (DIV2)
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then let vs well know that wee shall one day heare another Voice, when wee shal be compelled to come before him to be condemned.
then let us well know that we shall one day hear Another Voice, when we shall be compelled to come before him to be condemned.
av vvb pno12 av vvi cst pns12 vmb crd n1 vvi j-jn n1, c-crq pns12 vmb vbi vvn pc-acp vvi p-acp pno31 pc-acp vbi vvn.
(11) part (DIV2)
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Thus you may see, that all the dead must arise and come to Iudgement, and you see how,
Thus you may see, that all the dead must arise and come to Judgement, and you see how,
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(11) part (DIV2)
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907
and by what meanes, our bodies shall be raised; namely, by the mighty and the wonderfull power of the voice of the Lord Iesus.
and by what means, our bodies shall be raised; namely, by the mighty and the wonderful power of the voice of the Lord Iesus.
cc p-acp r-crq n2, po12 n2 vmb vbi vvn; av, p-acp dt j cc dt j n1 pp-f dt n1 pp-f dt n1 np1.
(11) part (DIV2)
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908
Let vs now come to the Vses. First, seeing of vvhat death soeuer men shall die;
Let us now come to the Uses. First, seeing of what death soever men shall die;
vvb pno12 av vvi p-acp dt vvz. ord, vvg pp-f r-crq n1 av n2 vmb vvi;
(11) part (DIV2)
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either by fire or water, or howsoeuer, they must one day come to iudgement:
either by fire or water, or howsoever, they must one day come to judgement:
d p-acp n1 cc n1, cc c-acp, pns32 vmb crd n1 vvn p-acp n1:
(11) part (DIV2)
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Let vs then beware of that vngodly thought, and diuelish perswasion that runnes in most mens minds:
Let us then beware of that ungodly Thought, and devilish persuasion that runs in most men's minds:
vvb pno12 av vvi pp-f cst j n1, cc j n1 cst vvz p-acp ds ng2 n2:
(11) part (DIV2)
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namely, that thinke, that when they die, there is an end of all their miserie:
namely, that think, that when they die, there is an end of all their misery:
av, cst vvb, cst c-crq pns32 vvb, pc-acp vbz dt n1 pp-f d po32 n1:
(11) part (DIV2)
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912
And though they haue beene grieuous and horrible sinners, yet if they can escape till death, all is well.
And though they have been grievous and horrible Sinners, yet if they can escape till death, all is well.
cc cs pns32 vhb vbn j cc j n2, av cs pns32 vmb vvi p-acp n1, d vbz av.
(11) part (DIV2)
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And thus they thinke, that they and their sinnes shall be buried together. No, no (poore soules) they doe much deceiue themselues:
And thus they think, that they and their Sins shall be buried together. No, no (poor Souls) they do much deceive themselves:
cc av pns32 vvb, cst pns32 cc po32 n2 vmb vbi vvn av. uh-dx, uh-dx (j n2) pns32 vdb d vvi px32:
(11) part (DIV2)
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Howsoeuer thou diest, thou shalt come to iudgement:
Howsoever thou Dies, thou shalt come to judgement:
c-acp pns21 vv2, pns21 vm2 vvi p-acp n1:
(11) part (DIV2)
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And death is so farre from ending thy misery, that it is a broade gate to let thee in into it.
And death is so Far from ending thy misery, that it is a broad gate to let thee in into it.
cc n1 vbz av av-j p-acp vvg po21 n1, cst pn31 vbz dt j n1 pc-acp vvi pno21 p-acp p-acp pn31.
(11) part (DIV2)
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For so soone as the Glutton died, hee was presently in hel in torment: For so soon as the Glutton died, he was presently in hell in torment:
c-acp av av c-acp dt n1 vvd, pns31 vbds av-j p-acp n1 p-acp n1:
(11) part (DIV2)
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And therefore let vs take heed how we wish, as foolish men do in their sicknesse, or age, or miserie;
And Therefore let us take heed how we wish, as foolish men do in their sickness, or age, or misery;
cc av vvb pno12 vvi n1 c-crq pns12 vvb, c-acp j n2 vdb p-acp po32 n1, cc n1, cc n1;
(11) part (DIV2)
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O I would I were dead, then I should bee out of my paine. O no, no, if thou bee not the child of God, and a repentant sinner;O I would I were dead, then I should be out of my pain. Oh no, no, if thou be not the child of God, and a repentant sinner;
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(11) part (DIV2)
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it had beene better for thee neuer to haue beene borne, or to bee a Toade, or Serpent.
it had been better for thee never to have been born, or to be a Toad, or Serpent.
pn31 vhd vbn jc p-acp pno21 av-x pc-acp vhi vbn vvn, cc pc-acp vbi dt n1, cc n1.
(11) part (DIV2)
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And thou shalt finde, that death is so farre from easing thy paine, that it shall bring thee ten thousand times more paine and torment,
And thou shalt find, that death is so Far from easing thy pain, that it shall bring thee ten thousand times more pain and torment,
cc pns21 vm2 vvi, cst n1 vbz av av-j p-acp vvg po21 n1, cst pn31 vmb vvi pno21 crd crd n2 av-dc n1 cc n1,
(11) part (DIV2)
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euen in hell fire for euer: Therefore let vs not thinke that death shall end the miseries of wicked men.
even in hell fire for ever: Therefore let us not think that death shall end the misery's of wicked men.
av p-acp n1 n1 p-acp av: av vvb pno12 xx vvi d n1 vmb vvi dt n2 pp-f j n2.
(11) part (DIV2)
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Secondly, seeing all men must rise to iudgement, and by what meanes soeuer they die they must bee called to accompt;
Secondly, seeing all men must rise to judgement, and by what means soever they die they must be called to account;
ord, vvg d n2 vmb vvi p-acp n1, cc p-acp r-crq n2 av pns32 vvb pns32 vmb vbi vvn p-acp n1;
(11) part (DIV2)
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this is a wonderfull comfort to Gods poore children. Who abides more trouble and griefe then they? Who be more hated, reuiled, crossed,
this is a wonderful Comfort to God's poor children. Who abides more trouble and grief then they? Who be more hated, reviled, crossed,
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(11) part (DIV2)
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and wronged, then they? So as their life here, for the most part, is nothing else but a life of miserie.
and wronged, then they? So as their life Here, for the most part, is nothing Else but a life of misery.
cc vvn, cs pns32? av c-acp po32 n1 av, p-acp dt av-ds n1, vbz pix av cc-acp dt n1 pp-f n1.
(11) part (DIV2)
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But their comfort is heere in this, that they shall rise againe, and then the case shall bee altered;
But their Comfort is Here in this, that they shall rise again, and then the case shall be altered;
p-acp po32 n1 vbz av p-acp d, cst pns32 vmb vvi av, cc av dt n1 vmb vbi vvn;
(11) part (DIV2)
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then our miserie shall bee turned into felicitie, ioy, and happinesse. Hast thou beene poore heere? then thou shalt bee rich, and possesse a Kingdome.
then our misery shall be turned into felicity, joy, and happiness. Hast thou been poor Here? then thou shalt be rich, and possess a Kingdom.
cs po12 n1 vmb vbi vvn p-acp n1, n1, cc n1. vh2 pns21 vbn j av? cs pns21 vm2 vbi j, cc vvi dt n1.
(11) part (DIV2)
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Hast thou beene hungry and thirsty heere? then thou shalt taste of the Tree of Life.
Hast thou been hungry and thirsty Here? then thou shalt taste of the Tree of Life.
vh2 pns21 vbn j cc j av? cs pns21 vm2 vvi pp-f dt n1 pp-f n1.
(11) part (DIV2)
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Hast thou beene poore and naked heere? Then thou shalt bee cloathed with the precious Robes of Christs righteousnesse:
Hast thou been poor and naked Here? Then thou shalt be clothed with the precious Robes of Christ righteousness:
vh2 pns21 vbn j cc j av? cs pns21 vm2 vbi vvn p-acp dt j n2 pp-f npg1 n1:
(11) part (DIV2)
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and in steede of the rags of Infamie, and Reproch, which wee must put on heere, wee shall bee crowned with a Crowne of immortall Glorie, &c. Agayne,
and in steed of the rags of Infamy, and Reproach, which we must put on Here, we shall be crowned with a Crown of immortal Glory, etc. Again,
cc p-acp n1 pp-f dt n2 pp-f n1, cc n1, r-crq pns12 vmb vvi p-acp av, pns12 vmb vbi vvn p-acp dt n1 pp-f j n1, av av,
(11) part (DIV2)
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vnto the wicked and the vngodlie, it is not so with them, but they, hauing taken their pleasure here,
unto the wicked and the ungodly, it is not so with them, but they, having taken their pleasure Here,
p-acp dt j cc dt j, pn31 vbz xx av p-acp pno32, cc-acp pns32, vhg vvn po32 n1 av,
(11) part (DIV2)
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and receiued their portion in this present world, shall arise now to Iudgement, to heare the Sentence of Condemnation denounced against them;
and received their portion in this present world, shall arise now to Judgement, to hear the Sentence of Condemnation denounced against them;
cc vvd po32 n1 p-acp d j n1, vmb vvi av p-acp n1, pc-acp vvi dt n1 pp-f n1 vvn p-acp pno32;
(11) part (DIV2)
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and Mohammed Bouaziziow to bee cast into the Lake that burnes with fire and brimstone for euer, which is the second death.
and Mohammed Bouaziziow to be cast into the Lake that burns with fire and brimstone for ever, which is the second death.
cc np1 np1 pc-acp vbi vvn p-acp dt n1 cst vvz p-acp n1 cc n1 c-acp av, r-crq vbz dt ord n1.
(11) part (DIV2)
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Thirdly, seeing Saint Iohn saith, that wee shall all come to iudgement;
Thirdly, seeing Saint John Says, that we shall all come to judgement;
ord, vvg n1 np1 vvz, cst pns12 vmb d vvi p-acp n1;
(11) part (DIV2)
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these bodies of ours, though they be drowned, though they be burnt to ashes, or howsoeuer they bee consumed,
these bodies of ours, though they be drowned, though they be burned to Ashes, or howsoever they be consumed,
d n2 pp-f png12, cs pns32 vbb vvn, cs pns32 vbb vvn p-acp n2, cc c-acp pns32 vbb vvn,
(11) part (DIV2)
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yet they shall rise againe, eyther to Life eternall, or death eternall:
yet they shall rise again, either to Life Eternal, or death Eternal:
av pns32 vmb vvi av, av-d p-acp n1 j, cc n1 j:
(11) part (DIV2)
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Should not this make vs all (Beloued) to looke vnto our selues, to take heed we doe not vse our bodies to the dishonour of God.
Should not this make us all (beloved) to look unto our selves, to take heed we do not use our bodies to the dishonour of God.
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(11) part (DIV2)
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Wouldest thou haue thy bodie to bee partaker of Life, Felicitie, Glorie, and Saluation in heauen? Then vse thy bodie now to the glorie of God vpon earth, to heare his word, to sanctifie Gods Sabboth, &c.
Wouldst thou have thy body to be partaker of Life, Felicity, Glory, and Salvation in heaven? Then use thy body now to the glory of God upon earth, to hear his word, to sanctify God's Sabbath, etc.
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(11) part (DIV2)
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But if thou vse thy bodie to sinne, to swearing, to drunkennesse, whooredome, &c. then know, that thy bodie shall rise againe to iudgement to be tormented for euer.
But if thou use thy body to sin, to swearing, to Drunkenness, whoredom, etc. then know, that thy body shall rise again to judgement to be tormented for ever.
cc-acp cs pns21 vvb po21 n1 p-acp n1, p-acp vvg, p-acp n1, n1, av av vvi, cst po21 n1 vmb vvi av p-acp n1 pc-acp vbi vvn p-acp av.
(11) part (DIV2)
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Do not looke vpon the rich Glutton, hee had abused his bodie to swearing, drunkennesse, &c. and what became of it, was hee not fearefully tormented in Hell at last? And hee which had giuen his tongue to swearing, &c. Now he cries, his tongue, his tongue.
Do not look upon the rich Glutton, he had abused his body to swearing, Drunkenness, etc. and what became of it, was he not fearfully tormented in Hell At last? And he which had given his tongue to swearing, etc. Now he cries, his tongue, his tongue.
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(11) part (DIV2)
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O that all sinful wretches could but thinke of this one example of GODS iudgements!
O that all sinful wretches could but think of this one Exampl of GOD'S Judgments!
sy cst d j n2 vmd cc-acp vvi pp-f d crd n1 pp-f npg1 n2!
(11) part (DIV2)
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that if they abuse their bodies as this man did, that they shall then taste of the same Iudgement.
that if they abuse their bodies as this man did, that they shall then taste of the same Judgement.
cst cs pns32 vvb po32 n2 c-acp d n1 vdd, cst pns32 vmb av vvi pp-f dt d n1.
(11) part (DIV2)
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Wouldest thou haue thy body glorified? then glorifie God in thy body.
Wouldst thou have thy body glorified? then Glorify God in thy body.
vmd2 pns21 vhi po21 n1 vvn? av vvi np1 p-acp po21 n1.
(11) part (DIV2)
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Dost thou thinke that thy soule shall bee saued, and thy body glorified, if thou vse the members thereof to sinne, to vncleanenes? &c. O no:
Dost thou think that thy soul shall be saved, and thy body glorified, if thou use the members thereof to sin, to Uncleanness? etc. Oh no:
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(11) part (DIV2)
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let vs not deceiue our owne soules, it can not be.
let us not deceive our own Souls, it can not be.
vvb pno12 xx vvi po12 d n2, pn31 vmb xx vbi.
(11) part (DIV2)
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For, saith the Apostle, How can wee that are dead to sinne, yet liue therein?
For, Says the Apostle, How can we that Are dead to sin, yet live therein?
p-acp, vvz dt n1, c-crq vmb pns12 d vbr j p-acp n1, av vvb av?
(11) part (DIV2)
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Fourthly, seeing the Holie-Ghost saith, that of what death soeuer wee doe die, wee shall all rise againe;
Fourthly, seeing the Holy ghost Says, that of what death soever we do die, we shall all rise again;
ord, vvg dt n1 vvz, cst pp-f r-crq n1 av pns12 vdb vvi, pns12 vmb d vvi av;
(11) part (DIV2)
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and Gods children they shall rise to life, and to glory. This must teach vs all this Doctrine;
and God's children they shall rise to life, and to glory. This must teach us all this Doctrine;
cc npg1 n2 pns32 vmb vvi p-acp n1, cc p-acp n1. d vmb vvi pno12 d d n1;
(11) part (DIV2)
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namely, not to weepe and mourne immoderatly for our friends deceased.
namely, not to weep and mourn immoderately for our Friends deceased.
av, xx pc-acp vvi cc vvi av-j p-acp po12 n2 vvn.
(11) part (DIV2)
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True it is, that CHRIST IESVS wept for Lazarus; and the Disciples made great lamentation for Stephen. And so wee haue great cause to mourne and weepe,
True it is, that CHRIST JESUS wept for Lazarus; and the Disciples made great lamentation for Stephen. And so we have great cause to mourn and weep,
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(11) part (DIV2)
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when as some speciall member of the Church of God is taken away; we may not be as stockes or stones, or senselesse creatures, without affection.
when as Some special member of the Church of God is taken away; we may not be as stocks or stones, or senseless creatures, without affection.
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It must needes grieue the heart of a husband to part with his louing, godly, and religious wife.
It must needs grieve the heart of a husband to part with his loving, godly, and religious wife.
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But heere is a meane for this mourning to moderate our weeping, that wee weepe not and mourne not ouermuch, for they shall rise againe.
But Here is a mean for this mourning to moderate our weeping, that we weep not and mourn not overmuch, for they shall rise again.
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I would not haue you ignorant brethren, concerning those that bee asleepe, that you should mourne at they that haue no hope, 1. Thess. 4.13 Where the holy-Ghost tells vs, that the dead in Christ doe not die properly;I would not have you ignorant brothers, Concerning those that be asleep, that you should mourn At they that have no hope, 1. Thess 4.13 Where the Holy Ghost tells us, that the dead in christ do not die properly;
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but lay them downe to take a sweet sleepe, after their long and tedious labors, and troubls in this world;
but lay them down to take a sweet sleep, After their long and tedious labors, and Troubles in this world;
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and afterward they must rise againe to life, to happinesse, to liberty, to glory, and saluation.
and afterwards they must rise again to life, to happiness, to liberty, to glory, and salvation.
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And wherefore then should we mourne so excessiuely, & weep, and lament at the death of our friends, seeing they doe not perish, they are not cast away? O no, their soules are presently in ioy,
And Wherefore then should we mourn so excessively, & weep, and lament At the death of our Friends, seeing they do not perish, they Are not cast away? O no, their Souls Are presently in joy,
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and their bodies are buried in the graue, as in a bed of dowlne, to take a sweet sleepe till the day of Iudgement,
and their bodies Are buried in the graven, as in a Bed of dowlne, to take a sweet sleep till the day of Judgement,
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and then they shall rise to glory.
and then they shall rise to glory.
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And they were iudged euery man according to their workes.
And they were judged every man according to their works.
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MArke, I pray you, how the holy Ghost repeates this point, againe and againe he beates vpon it, he can neuer haue done with it.
Mark, I pray you, how the holy Ghost repeats this point, again and again he beats upon it, he can never have done with it.
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He said before, The Bookes are opened, and the dead were iudged according to those things written in the books.
He said before, The Books Are opened, and the dead were judged according to those things written in the books.
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And now againe he saith, They were iudged euery man according to his workes.
And now again he Says, They were judged every man according to his works.
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What should bee the cause why the Holy-Ghost so often repeats this point, and beates so vpon it againe and againe? I answere, The cause is in vs,
What should be the cause why the Holy ghost so often repeats this point, and beats so upon it again and again? I answer, The cause is in us,
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because wee are hardly brought to beleeue this poynt, hardly perswaded of so necessary a matter:
Because we Are hardly brought to believe this point, hardly persuaded of so necessary a matter:
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for hardly one man of a thousand beleeueth this; That he shall be iudged according to his workes:
for hardly one man of a thousand Believeth this; That he shall be judged according to his works:
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Oh it is a hard matter to perswade men and women of this, That they must giue an accompt of their workes,
O it is a hard matter to persuade men and women of this, That they must give an account of their works,
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(12) part (DIV2)
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and be iudged by their workes.
and be judged by their works.
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Tell the wicked sinner of his vngodly wayes, of his profanenes, contempt of Gods word, &c. And what doe they say? Doe they quake and tremble? Doth their heart and soules euen erne in them? O no, no:
Tell the wicked sinner of his ungodly ways, of his profaneness, contempt of God's word, etc. And what do they say? Do they quake and tremble? Does their heart and Souls even yearn in them? O no, no:
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they flatter themselues with this conceit, God is mercifull: And thus they make the mercie of God a packe-horse for all their abominations.
they flatter themselves with this conceit, God is merciful: And thus they make the mercy of God a packhorse for all their abominations.
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And thus it is in the vile heart of man, to thinke he shall neuer come to account for his sins, that he shall neuer bee called to a reckoning for them,
And thus it is in the vile heart of man, to think he shall never come to account for his Sins, that he shall never be called to a reckoning for them,
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and receiue his reward according to his workes. Heere then we may perceiue there bee but two sorts of men and women;
and receive his reward according to his works. Here then we may perceive there be but two sorts of men and women;
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there is the repentant sinner, and the impenitent sinner: and both of them must come to iudgement.
there is the repentant sinner, and the impenitent sinner: and both of them must come to judgement.
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The repentant sinner is he or she that mourneth for their sinnes, bewaileth them, hateth them, and leaueth them;
The repentant sinner is he or she that Mourneth for their Sins, bewaileth them, hates them, and Leaveth them;
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and doth hunger and thirst after good things.
and does hunger and thirst After good things.
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Now the impenitent sinner, is he or shee that liues in sinne, and will not in any wise bee brought to leaue sinne:
Now the impenitent sinner, is he or she that lives in sin, and will not in any wise be brought to leave sin:
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They neuer with teares beg the pardon of them at the handes of God, but wallow in all vncleannesse, heaping sinne vpon sinne,
They never with tears beg the pardon of them At the hands of God, but wallow in all uncleanness, heaping sin upon sin,
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and one vngodly way vpon another:
and one ungodly Way upon Another:
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whereas all the sinnes of GODS children, who doe repent, be quit and pardoned in Christ Iesus, hee hath nayled them to his Crosse,
whereas all the Sins of GOD'S children, who do Repent, be quit and pardoned in christ Iesus, he hath nailed them to his Cross,
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and hath washed them away in his owne Bloud, and they shall neuer come to light.
and hath washed them away in his own Blood, and they shall never come to Light.
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But their faith, their religiō, their good deeds;
But their faith, their Religion, their good Deeds;
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as their feeding and cloathing of CHRIST IESVS in his poore members, Matth. 25. and according to these they shal receiue their reward, life, happinesse,
as their feeding and clothing of CHRIST JESUS in his poor members, Matthew 25. and according to these they shall receive their reward, life, happiness,
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and eternall saluation ▪ and as their good deeds be many, and great, so shall their honour, praise,
and Eternal salvation ▪ and as their good Deeds be many, and great, so shall their honour, praise,
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and glory be greater in heauen.
and glory be greater in heaven.
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And therefore we should labour to abound in good works, in faith, knowledge, repentāce, loue, zeale, &c. seeing our reward shall be according to our workes.
And Therefore we should labour to abound in good works, in faith, knowledge, Repentance, love, zeal, etc. seeing our reward shall be according to our works.
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But as for the vnrepentant sinner that liues in sinne, delights in sinne, as they do;
But as for the unrepentant sinner that lives in sin, delights in sin, as they do;
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not repent, nor haue no faith, nor good workes: euen so as their workes shall bee, so shall their punishment be.
not Repent, nor have no faith, nor good works: even so as their works shall be, so shall their punishment be.
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Ah what a wofull haruest hath many a poore soule now to reape at this day, that all his life time hath sold himselfe vnto sinne, that neuer had any care nor conscience to liue a godly life? They shal weep, they shal howle & lament,
Ah what a woeful harvest hath many a poor soul now to reap At this day, that all his life time hath sold himself unto sin, that never had any care nor conscience to live a godly life? They shall weep, they shall howl & lament,
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when they shal see their reward shall be according to their workes.
when they shall see their reward shall be according to their works.
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O how should this doctirene moue vs all, as we haue any care to our poore soules, to looke to our selues, to watch ouer our wayes, to hate sinne,
Oh how should this doctirene move us all, as we have any care to our poor Souls, to look to our selves, to watch over our ways, to hate sin,
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as the very bane of our soules; and to auoid euery euill worke, because euen by our workes shall we be iudged.
as the very bane of our Souls; and to avoid every evil work, Because even by our works shall we be judged.
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O then as you loue your selues, and as you desire life and saluation, abound in good workes,
O then as you love your selves, and as you desire life and salvation, abound in good works,
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and as you feare the wrath and endlesse vengeance of God, and as you feare the torments of hell, take heed of sinne, of euery euill thought, of euery euill word, and of euery euill work:
and as you Fear the wrath and endless vengeance of God, and as you Fear the torments of hell, take heed of sin, of every evil Thought, of every evil word, and of every evil work:
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for by them we shall be iudged at the last.
for by them we shall be judged At the last.
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And if our workes be euill, let vs assure our selues this will be the sentence of the Iudge, Depart from me yee cursed, &c. But if you haue care to liue here a godly life, to abound in good works:
And if our works be evil, let us assure our selves this will be the sentence of the Judge, Depart from me ye cursed, etc. But if you have care to live Here a godly life, to abound in good works:
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O then see what a cheerefull and comfortable voyce yee shall heare, Come yee blessed of my father, &c. For iudgement shall proceede according ▪ to our workes.
Oh then see what a cheerful and comfortable voice ye shall hear, Come ye blessed of my father, etc. For judgement shall proceed according ▪ to our works.
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O that God would touch our hearts, that we could but truely learne and beleeue this one lesson, That our sentence shall be as our works be,
O that God would touch our hearts, that we could but truly Learn and believe this one Lesson, That our sentence shall be as our works be,
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and iudgement shall be awarded according to our workes: O it would bridle vs from many thousand sinnes and impieties.
and judgement shall be awarded according to our works: Oh it would bridle us from many thousand Sins and impieties.
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How should any man dare to sinne, to sweare, to lie, to steale, &c. when as hee knoweth that his reward shall be according vnto his workes? and it would inflame our soules to labour to abound in good workes, in knowledge, faith, repentance, humiliation, care,
How should any man Dare to sin, to swear, to lie, to steal, etc. when as he Knoweth that his reward shall be according unto his works? and it would inflame our Souls to labour to abound in good works, in knowledge, faith, Repentance, humiliation, care,
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and conscience, because, if wee abound in these, our sentence shall bee happy, blessed, and comfortable;
and conscience, Because, if we abound in these, our sentence shall be happy, blessed, and comfortable;
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and our glorie and reward shall be great in the Kingdome of heauen. The end of the third Sermon.
and our glory and reward shall be great in the Kingdom of heaven. The end of the third Sermon.
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The great Assize. THE FOVRTH SERMON. REV. 20.14.15. 4 And death and hel were cast into the lake of fire: this is the second death.
The great Assize. THE FOURTH SERMON. REV. 20.14.15. 4 And death and hell were cast into the lake of fire: this is the second death.
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5 And whosoeuer was not found written in the booke of life, was cast into the lake of fire.5 And whosoever was not found written in the book of life, was cast into the lake of fire.
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IN the handling of this weighty poynt of Religion; the second comning of CHRIST to Iudgement:
IN the handling of this weighty point of Religion; the second comning of CHRIST to Judgement:
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wee haue learned from he mouth of God; First, what maner of person the Iudge shal• be;
we have learned from he Mouth of God; First, what manner of person the Judge shal• be;
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namely, that he shall come like a mighty Prince, with great Power, Maiestie, and Glorie, to the great comfort of all his poore members;
namely, that he shall come like a mighty Prince, with great Power, Majesty, and Glory, to the great Comfort of all his poor members;
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& to the great terrour and dread of all his enemies. Secondly, we haue seene who shall be iudged; Both great and small.
& to the great terror and dread of all his enemies. Secondly, we have seen who shall be judged; Both great and small.
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Thirdly, the manner hovv iudgement shal proceed; namely, by the written Records of mens consciences.
Thirdly, the manner how judgement shall proceed; namely, by the written Records of men's Consciences.
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And now in the last place, we are to come to the execution of iudgement vpon the wicked reprobates,
And now in the last place, we Are to come to the execution of judgement upon the wicked Reprobates,
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and vngodly, in these two last verses:
and ungodly, in these two last Verses:
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for when iudgement is pronounced according to their workes, when CHRIST IESVS shall say vnto them, Depart from me, &c. then immediately the execution of this sen•ence shall follow;
for when judgement is pronounced according to their works, when CHRIST JESUS shall say unto them, Depart from me, etc. then immediately the execution of this sen•ence shall follow;
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for so saith Saint Iohn here, And death and •ell were cast into the lake of fire, •hat is the second death.
for so Says Saint John Here, And death and •ell were cast into the lake of fire, •hat is the second death.
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First, here we are to seeke the •rue meaning of the Text, be•ause there is neuer a word that •s plaine, but may moue a quetion: For,
First, Here we Are to seek the •rue meaning of the Text, be•ause there is never a word that •s plain, but may move a quetion: For,
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First, what is Death that hee •hould bee cast into Hell? Is Death any creature? Is Death •ubiect to paine and torment? Surely no.
First, what is Death that he •hould be cast into Hell? Is Death any creature? Is Death •ubiect to pain and torment? Surely no.
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Death is no bodie, •t hath no sense nor feeling; Death is no creature, but onely •he depriuation of life.
Death is no body, •t hath no sense nor feeling; Death is no creature, but only •he deprivation of life.
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Againe, •hat a strange speech is this, •hat death should be cast into •ell; how can this be?
Again, •hat a strange speech is this, •hat death should be cast into •ell; how can this be?
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Secondly, what is meant by •he lake of Fire: Is hell a water, •r fire, like our fire?
Secondly, what is meant by •he lake of Fire: Is hell a water, •r fire, like our fire?
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And lastly, wee are to consider what is meant by the secōd death, into which al reprobates must be cast.
And lastly, we Are to Consider what is meant by the secōd death, into which all Reprobates must be cast.
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First, heere by death and hell is meant, not death it selfe, or hell it selfe:
First, Here by death and hell is meant, not death it self, or hell it self:
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but the heires of death and hell, that is, all the Reprobates that shall bee cast into hell fire, and there die for euermore.
but the Heirs of death and hell, that is, all the Reprobates that shall be cast into hell fire, and there die for evermore.
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Thus then you see what is heere meant by death and hell; namely, the heires of death, and fire-brands of hell:
Thus then you see what is Here meant by death and hell; namely, the Heirs of death, and firebrands of hell:
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All reprobates, all impenitent sinners that liue and die in their sinnes, all those shall be cast into the lake of fire.
All Reprobates, all impenitent Sinners that live and die in their Sins, all those shall be cast into the lake of fire.
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Seeing the holy-Ghost giues these Titles and Names, to all wicked and vngodly sinners, euen death and hell.
Seeing the Holy Ghost gives these Titles and Names, to all wicked and ungodly Sinners, even death and hell.
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Surely this shewes the wonderfull miserie ▪ and the cursed estate of those that liue and die in their sinnes without repentance.
Surely this shows the wonderful misery ▪ and the cursed estate of those that live and die in their Sins without Repentance.
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Alas, it is so woefull and damnable, that they be euen called death and hell it selfe.
Alas, it is so woeful and damnable, that they be even called death and hell it self.
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Oh then let all sinners that liue and delight in sinne, take heed vnto themselues. You do see the woefull miserie of all impenitent sinners;
O then let all Sinners that live and delight in sin, take heed unto themselves. You do see the woeful misery of all impenitent Sinners;
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Namely, that they are no better then the vessells of wrath, the heires of eternall death,
Namely, that they Are no better then the vessels of wrath, the Heirs of Eternal death,
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and fire-brands of hell for euermore.
and firebrands of hell for evermore.
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O that all sinners could forethinke of this wofull miserie that hangs ouer their heades, What a strange kinde of speech is this,
O that all Sinners could forethink of this woeful misery that hangs over their Heads, What a strange kind of speech is this,
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and of what force, when God calleth such Reprobates euen death & hell it selfe? Ah poore wretches!
and of what force, when God calls such Reprobates even death & hell it self? Ah poor wretches!
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Ah miserable and wofull creatures, which are but death and hell it selfe. Oh would that the Drunkards, &c. could lay this to heart:
Ah miserable and woeful creatures, which Are but death and hell it self. O would that the Drunkards, etc. could lay this to heart:
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That howsoeuer they see not their misery, nor the woefull estate wherein they liue, but blesse themselues in their sinnefull wayes;
That howsoever they see not their misery, nor the woeful estate wherein they live, but bless themselves in their sinful ways;
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yet they are no better, then the heires of vengeance, and wrath of God; nay indeed, very death and hell it selfe.
yet they Are no better, then the Heirs of vengeance, and wrath of God; nay indeed, very death and hell it self.
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True it is, that many wicked men doe, as the people did in Esay his time;
True it is, that many wicked men do, as the people did in Isaiah his time;
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though they liued in horrible sinnes; yet they made a league with death, and were at an agreement with the Graue; though they lived in horrible Sins; yet they made a league with death, and were At an agreement with the Grave;
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they had taken a Lease of death and hell, to liue in sin by Licence, without punishment.
they had taken a Lease of death and hell, to live in since by Licence, without punishment.
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But the Lord tells them, he will breake their couenants, and disannull their agreements:
But the Lord tells them, he will break their Covenants, and disannul their agreements:
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and although they haue liued a long time in sinne, yet in the end death will knocke at their doores,
and although they have lived a long time in sin, yet in the end death will knock At their doors,
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and he will lay hold vpon them, and they must pay full deare for their long Lease;
and he will lay hold upon them, and they must pay full deer for their long Lease;
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euen the losse of bodie and soule for euer.
even the loss of body and soul for ever.
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And is not this the practise of most men and women? Doe they not euen make a couenant with death? and do they not labour to be at agreement with hell? Men liue in swearing, lying, drunkennesse, &c. and yet they thinke they shal neuer die, they thinke they shall escape for all their sinnes.
And is not this the practice of most men and women? Do they not even make a Covenant with death? and do they not labour to be At agreement with hell? Men live in swearing, lying, Drunkenness, etc. and yet they think they shall never die, they think they shall escape for all their Sins.
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But (poore soules) let them well know that death and hell will seize vppon them.
But (poor Souls) let them well know that death and hell will seize upon them.
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Nay, if they liue and die in their sinnes, without repentance;
Nay, if they live and die in their Sins, without Repentance;
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let them know, that they be not better then death and hel it selfe, and they must be cast into the lake of fire.
let them know, that they be not better then death and hell it self, and they must be cast into the lake of fire.
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True it is, you shall see many a notorious sinner, contemner of the Word, a drunkard, &c. they think themselues to be iolly fellowes,
True it is, you shall see many a notorious sinner, contemner of the Word, a drunkard, etc. they think themselves to be jolly Fellows,
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and who but they? Alas, alas, their case is feareful:
and who but they? Alas, alas, their case is fearful:
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poore soules, they doe not see they be the sonnes of death, the heires of vengeance,
poor Souls, they do not see they be the Sons of death, the Heirs of vengeance,
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and the wrath of God, the fire-brands of hell; nay, euen death and hell it selfe.
and the wrath of God, the firebrands of hell; nay, even death and hell it self.
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Heere wee may see what a horrible and cursed thing sinne is in the sight of God;
Here we may see what a horrible and cursed thing sin is in the sighed of God;
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for sinne maketh men become guiltie of eternal death, and firebrands of hell:
for sin makes men become guilty of Eternal death, and firebrands of hell:
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as we see when the traitour is executed for treason, his son smarteth for his sinne:
as we see when the traitor is executed for treason, his son smarteth for his sin:
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Euen so sinne, which is treason against the maiesty of God, when wee haue brought it foorth, it bringeth vs to death and hell:
Even so sin, which is treason against the majesty of God, when we have brought it forth, it brings us to death and hell:
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For death and hell is the reward of sinne. And death and hell were cast into the lake of fire.
For death and hell is the reward of sin. And death and hell were cast into the lake of fire.
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] Would you know what shall become of the profane wretches of the world? would you know what shall become of the blasphemer? would you know what shall become of the adulterer, drunkard, idolater, swearer? &c. S. Iohn saith here in plaine termes, They shall be cast into the lake of fire. ] Would you know what shall become of the profane wretches of the world? would you know what shall become of the blasphemer? would you know what shall become of the adulterer, drunkard, idolater, swearer? etc. S. John Says Here in plain terms, They shall be cast into the lake of fire.
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Thus was the rich Glutton, Luke 16. for his gluttony, drunkennesse, want of pitty, &c. cast into this wofull lake of fire.
Thus was the rich Glutton, Lycia 16. for his gluttony, Drunkenness, want of pity, etc. cast into this woeful lake of fire.
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And thus shall all impenitent sinners one day be cast into this wofull Lake of fire.
And thus shall all impenitent Sinners one day be cast into this woeful Lake of fire.
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Now, if a Blasphemer, or an Adulterer, &c. should haue but this punishment, to holde his little Finger in the flame of a candle one houre,
Now, if a Blasphemer, or an Adulterer, etc. should have but this punishment, to hold his little Finger in the flame of a candle one hour,
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how could hee endure it? But if a man should bee roasted on a Gridiron,
how could he endure it? But if a man should be roasted on a Gridiron,
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or boyled in a Cauldron of molten lead, what miserie were this? whose heart wold not quake,
or boiled in a Cauldron of melted led, what misery were this? whose heart would not quake,
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and melt, to thinke on it? O these are nothing, in comparison of these most extreme and endlesse torments in this lake of fire;
and melt, to think on it? O these Are nothing, in comparison of these most extreme and endless torments in this lake of fire;
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when both body and soule, shall both burne and boyle, and as it were, fry in the scorching flames which cannot bee quenched.
when both body and soul, shall both burn and boil, and as it were, fry in the scorching flames which cannot be quenched.
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All men, almost, are afraid to commit Treason because Traytors are so grieuously punished: they are hanged, drawne, and quartered. But, alas;
All men, almost, Are afraid to commit Treason Because Traitors Are so grievously punished: they Are hanged, drawn, and quartered. But, alas;
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men be not afraid to commit Treason against the King of Heauen, though they must bee cast into a lake of fire for euermore.
men be not afraid to commit Treason against the King of Heaven, though they must be cast into a lake of fire for evermore.
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Men are afraid to offend the Prince for feare of death:
Men Are afraid to offend the Prince for Fear of death:
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And yet our Sauiour bids vs, Not feare them that can kill the body, and can do no more,
And yet our Saviour bids us, Not Fear them that can kill the body, and can do no more,
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but feare him that can cast both body and soule into hell fire. but Fear him that can cast both body and soul into hell fire.
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And yet wee see that men and women bee more affraid to offend man, then God that can cast both body and soule into hell fire.
And yet we see that men and women be more afraid to offend man, then God that can cast both body and soul into hell fire.
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If wee should see a little child fall into the fire, and heare it cry pittifully,
If we should see a little child fallen into the fire, and hear it cry pitifully,
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and the very Bowels should bee burnt out: O how it would grieue vs, and make our very hearts bleed within vs;
and the very Bowels should be burned out: Oh how it would grieve us, and make our very hearts bleed within us;
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How much more then should it grieue vs, to see, not a childe, but euen our owne bodies and soules, cast away for euer, by sin, into the lake of fire that cannot be quenched? If a man should come amongst vs and cry, fire, fire, thy house is all of a flaming fire, thy Corne, thy Cattell, thy Wife,
How much more then should it grieve us, to see, not a child, but even our own bodies and Souls, cast away for ever, by since, into the lake of fire that cannot be quenched? If a man should come among us and cry, fire, fire, thy house is all of a flaming fire, thy Corn, thy Cattle, thy Wife,
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and Children, and all that thou hast were consumed with fire:
and Children, and all that thou hast were consumed with fire:
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Oh how would this astonish vs, that would make the very haire to stand vpright on our heads,
O how would this astonish us, that would make the very hair to stand upright on our Heads,
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and teares to gush out of our eyes.
and tears to gush out of our eyes.
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Behold then, and see, the Spirit of God cries out vnto vs, Fire: euen the dreadfull fire of hell, gapeth ready to deuoure, not thy house, thy corne,
Behold then, and see, the Spirit of God cries out unto us, Fire: even the dreadful fire of hell, gapeth ready to devour, not thy house, thy corn,
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or thy cattell, but thy poore soule, and that for euermore.
or thy cattle, but thy poor soul, and that for evermore.
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Oh how should this breake our hard and flintie hearts asunder, and make our soules to bleed? if wee haue any sparke of grace, any care of our soules, that they may not bee tormented in this Lake of Fire for euer.
O how should this break our hard and flinty hearts asunder, and make our Souls to bleed? if we have any spark of grace, any care of our Souls, that they may not be tormented in this Lake of Fire for ever.
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I will leaue the further handling of this poynt, vntill I come vnto the next verse;
I will leave the further handling of this point, until I come unto the next verse;
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where the holy-Ghost saith agayne, the better to make it sinke into our verie hearts, That Whosoeuer is not found written in the Booke of Life, shall be cast into this lake of fire.
where the Holy Ghost Says again, the better to make it sink into our very hearts, That Whosoever is not found written in the Book of Life, shall be cast into this lake of fire.
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Now, the better to expresse what is meant by this Lake of Fire: Not a bodily death, nor a materiall fire, like to ours;
Now, the better to express what is meant by this Lake of Fire: Not a bodily death, nor a material fire, like to ours;
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But the holy-Ghost meaneth heere, euen the second death;
But the Holy Ghost means Here, even the second death;
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that is, not of the bodie onelie, but of eternall death and damnation both of bodie and soule for euermore.
that is, not of the body only, but of Eternal death and damnation both of body and soul for evermore.
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This is the second death, and by this we may see there is a double death:
This is the second death, and by this we may see there is a double death:
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there is the first death, and the second death.
there is the First death, and the second death.
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The first death is, the separation of the soule from the body, & this is common to all;
The First death is, the separation of the soul from the body, & this is Common to all;
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the children of GOD doe die this death, aswell as the wicked; yet there is a difference:
the children of GOD do die this death, aswell as the wicked; yet there is a difference:
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For death is no curse to the children of God, because Christs death hath taken avvay the Sting of death, that it can not hurt the children of God:
For death is no curse to the children of God, Because Christ death hath taken away the Sting of death, that it can not hurt the children of God:
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No, it is as a doore to let our soules into the Kingdome of Heauen: But the second they neuer taste of:
No, it is as a door to let our Souls into the Kingdom of Heaven: But the second they never taste of:
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No childe of God needes to feare the second death; For there is no condemnation to them that are in Christ Iesus.
No child of God needs to Fear the second death; For there is no condemnation to them that Are in christ Iesus.
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Now, as the first death is onely the seperation of the soule from the body; Now, as the First death is only the separation of the soul from the body;
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so the second death is a totall, and finall seperation of both soule and bodie from God for euermore.
so the second death is a total, and final separation of both soul and body from God for evermore.
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And this second death doth stand principally in these three points.
And this second death does stand principally in these three points.
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First, that all the wicked and vngodly sinners that liue and die in their sinnes, they shall be seuered from the glorious and blessed presence of GOD for euer:
First, that all the wicked and ungodly Sinners that live and die in their Sins, they shall be severed from the glorious and blessed presence of GOD for ever:
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Which shalbe punished with euerlasting perdition from the presence of the Lord, and from the glorie of his power, 2. Thes. 1.9. O what a wofull death is this, to be plucked and torne from the blessed and comfortable presence of God:Which shall punished with everlasting perdition from the presence of the Lord, and from the glory of his power, 2. Thebes 1.9. O what a woeful death is this, to be plucked and torn from the blessed and comfortable presence of God:
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whereas our Sauiour CHRIST saith, Matth. 5. •8.
whereas our Saviour CHRIST Says, Matthew 5. •8.
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that our happines, and all the ioy of GODS children, shall stand in the beholding of God,
that our happiness, and all the joy of GOD'S children, shall stand in the beholding of God,
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and being in his presence for euermore.
and being in his presence for evermore.
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Then what miserie and what woe will this be vnto the wicked, to be cast out of the glorious presence of God for euer, seeing that he alone is the fountaine of Life and of happinesse?
Then what misery and what woe will this be unto the wicked, to be cast out of the glorious presence of God for ever, seeing that he alone is the fountain of Life and of happiness?
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Secondly, the second death stands in this, that wicked men and women shall not onelie be seuered in body and soule from the blessed and glorious presence of God for euer:
Secondly, the second death Stands in this, that wicked men and women shall not only be severed in body and soul from the blessed and glorious presence of God for ever:
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but they shall be cast into the lake of fire, and haue all their abode with the diuels,
but they shall be cast into the lake of fire, and have all their Abided with the Devils,
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and all the damned spirits in hell, where shall be no ioy, nor comfort, nor ease,
and all the damned spirits in hell, where shall be no joy, nor Comfort, nor ease,
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but weeping, and wailing, and gnashing of teeth.
but weeping, and wailing, and gnashing of teeth.
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If a man should be cast into a deepe and darkesome dungeon, full of Toades and Serpents:
If a man should be cast into a deep and darksome dungeon, full of Toads and Serpents:
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what comfort I pray could he haue but to wish for death? This is the death that all the impenitent sinners must die.
what Comfort I pray could he have but to wish for death? This is the death that all the impenitent Sinners must die.
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They must be cast out of the sweet and comfortable presence of the Lord CHRIST IESVS,
They must be cast out of the sweet and comfortable presence of the Lord CHRIST JESUS,
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and bee throwne into a Lake of Fire and Brimstone, there to be tormented for euermore.
and be thrown into a Lake of Fire and Brimstone, there to be tormented for evermore.
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Thirdly, the third thing wherein this, second death doth consist, is, that all reprobates shall bee punished with euerlasting perdition; Thirdly, the third thing wherein this, second death does consist, is, that all Reprobates shall be punished with everlasting perdition;
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they shall bee tormented in body and soule with vnspeakable torments:
they shall be tormented in body and soul with unspeakable torments:
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the wrath and vengeance of God shall seize vpon them, and feed on them, as fire doth on pitch, or brimstone;
the wrath and vengeance of God shall seize upon them, and feed on them, as fire does on pitch, or brimstone;
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where they shall bee euer burning and boyling, and yet neuer consumed; euer in paine and torment, and neuer haue ease.
where they shall be ever burning and boiling, and yet never consumed; ever in pain and torment, and never have ease.
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And to shew the wonderfull torment of hell, of this second death, our Sauiour compareth it vnto a furnace of fire.
And to show the wonderful torment of hell, of this second death, our Saviour compareth it unto a furnace of fire.
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Now what a woefull torment is it, to bee cast into a furnace of fire, Now what a woeful torment is it, to be cast into a furnace of fire,
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and to lie many thousand yeares therein? this is a torment that cannot be expressed.
and to lie many thousand Years therein? this is a torment that cannot be expressed.
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Againe, he saith, that Their worme sh, ll not die, and their fire shall not bee quenched.
Again, he Says, that Their worm sh, ll not die, and their fire shall not be quenched.
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Now how should a man doe if hee should haue a worme alwayes crawling in his belly, gnawing alwaies at his heart? This is the estate of all wicked men and women:
Now how should a man do if he should have a worm always crawling in his belly, gnawing always At his heart? This is the estate of all wicked men and women:
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They shall alwaies haue a worme, euen griefe and anguish of heart, euer gnawing at their hearts, and biting at their consciences:
They shall always have a worm, even grief and anguish of heart, ever gnawing At their hearts, and biting At their Consciences:
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And this worme shall neuer die, nor kill them, but euer gnawing and wounding them. So then you see by this which hath been spoken, what this second death is,
And this worm shall never die, nor kill them, but ever gnawing and wounding them. So then you see by this which hath been spoken, what this second death is,
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and also wherein it doth consist.
and also wherein it does consist.
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Now all the Question will be, Who shall be cast into this Lake of Fire? VVho are they that shall die this second death, which is such a miserable and wofull death? For there is no man nor woman that liueth, I thinke,
Now all the Question will be, Who shall be cast into this Lake of Fire? Who Are they that shall die this second death, which is such a miserable and woeful death? For there is no man nor woman that lives, I think,
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but they suppose that they shall escape this death: they hope that they shall be saued and so escape this flaming fire:
but they suppose that they shall escape this death: they hope that they shall be saved and so escape this flaming fire:
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And therefore now you shall see who they be, that shall be cast into it. Looke, they are there marked out vnto vs, Reu. 21.8. The fearefull and vnbeleeuers, and abhominable, and murtherers, and whooremongers, and sorcerers, and lyars, &c. shal haue their part in the lake that burneth with fire and brimstone, which is the second death:
And Therefore now you shall see who they be, that shall be cast into it. Look, they Are there marked out unto us, Reu. 21.8. The fearful and unbelievers, and abominable, and murderers, and whoremongers, and sorcerers, and liars, etc. shall have their part in the lake that burns with fire and brimstone, which is the second death:
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So then rhe holy-Ghost telleth vs, that all impenitent sinners shall bee damned, shall be cast into this lake of fire, which is the second death.
So then rhe Holy Ghost Telleth us, that all impenitent Sinners shall be damned, shall be cast into this lake of fire, which is the second death.
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Then what a strange thing is this? The Holy-Ghost tells vs who shall be damned,
Then what a strange thing is this? The Holy ghost tells us who shall be damned,
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and cast into the Lake of Fire; all impenitent sinners; the Blasphemer, the Drunkard, &c. and yet no man (almost) will beleeue this.
and cast into the Lake of Fire; all impenitent Sinners; the Blasphemer, the Drunkard, etc. and yet no man (almost) will believe this.
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Well, the Spirit of God cannot lie:
Well, the Spirit of God cannot lie:
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He sayth, That all the wicked and vngodlie sinners shalbe cast into the lake of Fire which is the second death:
He say, That all the wicked and ungodly Sinners shall cast into the lake of Fire which is the second death:
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now tell neuer so wicked a wretch of his sinnes, of his swearing, &c. And what will they say? Tush, GOD is mercifull, I hope I shall be saued:
now tell never so wicked a wretch of his Sins, of his swearing, etc. And what will they say? Tush, GOD is merciful, I hope I shall be saved:
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Is not this, I pray, to giue the Holy-Ghost the lie? Tell the drunkard or the profaner of the Lords day, &c. they shall be damned;
Is not this, I pray, to give the Holy ghost the lie? Tell the drunkard or the profaner of the lords day, etc. they shall be damned;
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doe they beleeue this? Oh, no, no;
do they believe this? O, no, no;
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For if they did beleeue it, how durst they be so bold to liue in sinne? Well, hovvsoeuer these vile wretches say, they hope to be saued aswell as the best of them all;
For if they did believe it, how durst they be so bold to live in sin? Well, howsoever these vile wretches say, they hope to be saved aswell as the best of them all;
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yet know, this is the truth of God;
yet know, this is the truth of God;
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the holy-Ghost telleth vs plainly, That all vnbeleeuers, and theeues, and murderers, &c. shall be cast into the Lake of Fire and Brimstone, which is the second death.
the Holy Ghost Telleth us plainly, That all unbelievers, and thieves, and murderers, etc. shall be cast into the Lake of Fire and Brimstone, which is the second death.
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But to you, whose hearts doe tremble for feare of these things, whose soules doe melt for feare of this second death:
But to you, whose hearts do tremble for Fear of these things, whose Souls do melt for Fear of this second death:
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now if you would know how to escape this Lake of Fire, and how to auoyde this second death, which is th'eternall damnation and torment both of body and soule;
now if you would know how to escape this Lake of Fire, and how to avoid this second death, which is th'eternall damnation and torment both of body and soul;
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you shall see how the Spirit of GOD doth not onelie shew you how to escape hell, but to come to heauen;
you shall see how the Spirit of GOD does not only show you how to escape hell, but to come to heaven;
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not onely to auoide damnation in this Lake of fire, but to obtaine saluation and ioy in the blessed and glorious presence of Almightie God for euermore.
not only to avoid damnation in this Lake of fire, but to obtain salvation and joy in the blessed and glorious presence of Almighty God for evermore.
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Now see what the Holy-Ghost doth teach thee in the sixth Verse of this chapter, Blessed and holie is hee that hath his part in the first Resurrection,
Now see what the Holy ghost does teach thee in the sixth Verse of this chapter, Blessed and holy is he that hath his part in the First Resurrection,
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for on such the second death shall haue no power:
for on such the second death shall have no power:
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But they shall bee the Priests of God and of Christ, and shall raigne with him a thousand yeares, that is, for euermore. But they shall be the Priests of God and of christ, and shall Reign with him a thousand Years, that is, for evermore.
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So then, would you know what manner of men and women shall escape the second death,
So then, would you know what manner of men and women shall escape the second death,
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and eternall damnation in this lake of hell fire? why the holy-Ghost saith, They, and none but they, that haue their partes in the first Resurrection.
and Eternal damnation in this lake of hell fire? why the Holy Ghost Says, They, and none but they, that have their parts in the First Resurrection.
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So then it is manifest, in these words, that there be two resurrections, and also a double death.
So then it is manifest, in these words, that there be two resurrections, and also a double death.
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The Children of GOD, they haue a double resurrection, and one death. But all wicked and vngodly sinners, they haue one resurrection, and a double death.
The Children of GOD, they have a double resurrection, and one death. But all wicked and ungodly Sinners, they have one resurrection, and a double death.
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So then let vs see what is meant by this first resurrection; namely, our rising out of the graue of sinne, to newnesse of life.
So then let us see what is meant by this First resurrection; namely, our rising out of the graven of sin, to newness of life.
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This is the first resurrection, You that were dead in trespasses and sinnes, hath hee quickned.
This is the First resurrection, You that were dead in Trespasses and Sins, hath he quickened.
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And we are buried with Christ in Baptisme, that like as he rose againe to the glory of the Father: And we Are buried with christ in Baptism, that like as he rose again to the glory of the Father:
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euen so wee should walke in newnesse of life. even so we should walk in newness of life.
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So then, would you know, whether you shall escape eternall fire in hell, euen this second death? then looke vnto your owne soules.
So then, would you know, whither you shall escape Eternal fire in hell, even this second death? then look unto your own Souls.
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Are you dead to all your old sins, and new sins? Are you quickned in the inner man? Do you hate sinne as well when it is committed by your selfe,
are you dead to all your old Sins, and new Sins? are you quickened in the inner man? Do you hate sin as well when it is committed by your self,
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as by others? Doe you labour to mortifie and to keepe vnder the workes of the flesh,
as by Others? Do you labour to mortify and to keep under the works of the Flesh,
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and walke in all holy duties and obedience both vnto God and men? For there is no condemnation to them that are in Christ, which walke not after the flesh, but after the Spirit.
and walk in all holy duties and Obedience both unto God and men? For there is no condemnation to them that Are in christ, which walk not After the Flesh, but After the Spirit.
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Blessed and holy are they that haue part in the first resurrection; Blessed and holy Are they that have part in the First resurrection;
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where he shews, that none shall be blessed, none shall haue part in the first resurrection,
where he shows, that none shall be blessed, none shall have part in the First resurrection,
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and be freed from the second death, but such as be sanctified to liue a godly life, that are partakers of the first resurrection.
and be freed from the second death, but such as be sanctified to live a godly life, that Are partakers of the First resurrection.
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And therefore, if you desire to bee blessed, & to escape the second death, which is the euerlasting damnation both of bodie and soule,
And Therefore, if you desire to be blessed, & to escape the second death, which is the everlasting damnation both of body and soul,
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then labour heere to liue a godly life. For these two, Iustification and Sanctification, cannot be seuered.
then labour Here to live a godly life. For these two, Justification and Sanctification, cannot be severed.
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And this is a very great comfort to all the true members of Christ, that do repent and leaue their sinnes, and liue a godlie life;
And this is a very great Comfort to all the true members of christ, that do Repent and leave their Sins, and live a godly life;
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though they be in miserie, in pouertie, in want; and in the end, die the first death of the bodie;
though they be in misery, in poverty, in want; and in the end, die the First death of the body;
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yet they shall bee freed from the second death, that is, from eternall death: the gates of hell shal not preuaile against them.
yet they shall be freed from the second death, that is, from Eternal death: the gates of hell shall not prevail against them.
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And therfore, as you loue your soules, as you desire to be blessed, and to escape eternall damnation, which is the second death:
And Therefore, as you love your Souls, as you desire to be blessed, and to escape Eternal damnation, which is the second death:
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Labour (I say) to haue a part in the first Resurrection, to die vnto sinne,
Labour (I say) to have a part in the First Resurrection, to die unto sin,
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and to liue in newnesse of life.
and to live in newness of life.
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But as for wicked and vngodly sinners that liue in sinne, delight in sin, that haue no part in the first resurrection:
But as for wicked and ungodly Sinners that live in sin, delight in since, that have no part in the First resurrection:
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their case is wofull, they be subiect to the secōd, that is, eternall death and damnation:
their case is woeful, they be Subject to the secōd, that is, Eternal death and damnation:
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for if ye liue after the flesh, ye shall die. for if you live After the Flesh, you shall die.
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And therefore deceiue not your selues, as many do, which thinke, if they come to Church, heare the word, receiue the Sacraments, all is well, they hope God will be mercifull to them, they hope they shall not bee damned. Well, marke what I say;
And Therefore deceive not your selves, as many do, which think, if they come to Church, hear the word, receive the Sacraments, all is well, they hope God will be merciful to them, they hope they shall not be damned. Well, mark what I say;
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thou maist come to church duly, thou maist heare the word of God as long as thou liuest, thou maiest receiue the Sacrament as often as thou wilt;
thou Mayest come to Church duly, thou Mayest hear the word of God as long as thou Livest, thou Mayest receive the Sacrament as often as thou wilt;
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but if thou haue not thy part in the first resurrection, that is, vnlesse thou liue a godly life,
but if thou have not thy part in the First resurrection, that is, unless thou live a godly life,
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vnlesse thou mortifie thy filthy sinnes, and vngodly desires, vnlesse thou become a new creature;
unless thou mortify thy filthy Sins, and ungodly Desires, unless thou become a new creature;
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surely, surely, thy estate is lamētable, and thy part is in the lake of fire and brimstone, which is the second death.
surely, surely, thy estate is lamentable, and thy part is in the lake of fire and brimstone, which is the second death.
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And therfore let no man deceiue himselfe, and sooth himselfe, because he heares the Word, professes the Gospel, receiues the Sacramēt, that therfore he is well enough. No, no:
And Therefore let no man deceive himself, and sooth himself, Because he hears the Word, Professes the Gospel, receives the Sacrament, that Therefore he is well enough. No, no:
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though thou heare neuer so much, if thou liue in sin, in swearing, drunkennesse, &c. thy estate is as wofull as before,
though thou hear never so much, if thou live in since, in swearing, Drunkenness, etc. thy estate is as woeful as before,
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because thou art not freed from the second death. And marke this difference, The children of God haue two resurrections, and one death:
Because thou art not freed from the second death. And mark this difference, The children of God have two resurrections, and one death:
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they rise from sinne in this life, to newnesse and holinesse of life: and they rise at the last day to eternall life in Heauen; and therefore truely blessed.
they rise from sin in this life, to newness and holiness of life: and they rise At the last day to Eternal life in Heaven; and Therefore truly blessed.
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But alas, gracelesse and godlesse sinners, that haue two deaths ▪ and but one resurrection; they die in sinne here, they are dead in sin, and delight in sinne heere:
But alas, graceless and godless Sinners, that have two death's ▪ and but one resurrection; they die in sin Here, they Are dead in since, and delight in sin Here:
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and so they die the first death of the body, and eternall death, the second death of body and soule in hell.
and so they die the First death of the body, and Eternal death, the second death of body and soul in hell.
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And as they neuer had part in the first resurrection: so the second resurrection is onelie to iudgement, to death, and to damnation.
And as they never had part in the First resurrection: so the second resurrection is only to judgement, to death, and to damnation.
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And therefore, if you would liue when you bee dead, you must die to sin whiles you be aliue.
And Therefore, if you would live when you be dead, you must die to since while you be alive.
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Only the penitent sinners shal liue for euer in eternal life; onely those which die to sinne, shall escape the second death:
Only the penitent Sinners shall live for ever in Eternal life; only those which die to sin, shall escape the second death:
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But the impenitent sinner, that liues and delights in sinne here, he shall die for his sinnes eternally;
But the impenitent sinner, that lives and delights in sin Here, he shall die for his Sins eternally;
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nay, hee shall neuer taste of the life to come. But as hee would not labour to haue his part in the first resurrection;
nay, he shall never taste of the life to come. But as he would not labour to have his part in the First resurrection;
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so he shall be sure to haue his portion in the second death:
so he shall be sure to have his portion in the second death:
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which is so fearefull a thing, that it might make euen flintie hearts to breake in peeces, to lie in fire burning for euer, without anie ease, or end.
which is so fearful a thing, that it might make even flinty hearts to break in Pieces, to lie in fire burning for ever, without any ease, or end.
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O let vs looke vnto it, and liue a godly life, and labour to haue part in the first resurrection;
O let us look unto it, and live a godly life, and labour to have part in the First resurrection;
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and then shall the second death doe vs no harme; but wee shall liue for euer in heauen with God.
and then shall the second death do us no harm; but we shall live for ever in heaven with God.
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15 And whosoeuer was not found written in the Book of life, was cast into the lake of fire.15 And whosoever was not found written in the Book of life, was cast into the lake of fire.
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THE former verse did shew to vs, the execution of the last Iudgement vpon all wicked and vngodly sinners;
THE former verse did show to us, the execution of the last Judgement upon all wicked and ungodly Sinners;
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and of that we spoke the last time. Now in this Verse wee may obserue the different estate of the children of God, and of the wicked:
and of that we spoke the last time. Now in this Verse we may observe the different estate of the children of God, and of the wicked:
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for as there bee but two sortes of men, Good and Bad, Elect and Reprobate, Penitent and Impenitent, the children of GOD, and the limbes of Sathan:
for as there be but two sorts of men, Good and Bad, Elect and Reprobate, Penitent and Impenitent, the children of GOD, and the limbs of Sathan:
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So there bee but two places, Heauen and Hell, Ioy and Paine, the Right hand and the left: and the reward shall be according, either Blessed or Cursed; for so Saint Iohn saith heere, The Elect shall haue eternall life:
So there be but two places, Heaven and Hell, Joy and Pain, the Right hand and the left: and the reward shall be according, either Blessed or Cursed; for so Saint John Says Here, The Elect shall have Eternal life:
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But they that be Reprobates shall be cast into the lake of fire. But they that be Reprobates shall be cast into the lake of fire.
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First, concerning the Elect, and those that be chosen in Iesus Christ, and whose names be written in Heauen.
First, Concerning the Elect, and those that be chosen in Iesus christ, and whose names be written in Heaven.
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As their liues do differ from the wicked and vngodly; so their estate after this life is farre different:
As their lives do differ from the wicked and ungodly; so their estate After this life is Far different:
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for they shall be blessed for euer.
for they shall be blessed for ever.
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And if you do aske, what is this Blessednesse that all the Elect shall haue? I answere with Paul, The eye of man neuer saw it,
And if you do ask, what is this Blessedness that all the Elect shall have? I answer with Paul, The eye of man never saw it,
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nor it neuer entred into the heart of man to conceiue the hundreth part of this happines: nor it never entered into the heart of man to conceive the Hundredth part of this happiness:
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yet we may out of the word of God, gather some taste of it, as it is described vnto vs in the word of God.
yet we may out of the word of God, gather Some taste of it, as it is described unto us in the word of God.
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And first & formost, this blessed state of the godly at the last day, stands in this;
And First & foremost, this blessed state of the godly At the last day, Stands in this;
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That God shall be all in all vnto vs:
That God shall be all in all unto us:
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what good thing soeuer the heart of man can wish, that will God be vnto vs. If thou desire wealth,
what good thing soever the heart of man can wish, that will God be unto us If thou desire wealth,
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why GOD will be it vnto thee. If honour, or pleasure, why Almighty God wil be all in all vnto vs:
why GOD will be it unto thee. If honour, or pleasure, why Almighty God will be all in all unto us:
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nay, euery childe of God shall haue a kingdome, come yee blessed, &c. Secondly, in the Kingdome of Heauen, there shall bee no wants:
nay, every child of God shall have a Kingdom, come ye blessed, etc. Secondly, in the Kingdom of Heaven, there shall be no Wants:
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for wee shall bee freed from all sinne, and all wants in body and soule shall be supplied.
for we shall be freed from all sin, and all Wants in body and soul shall be supplied.
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And though now wee see God but in part, yet then wee shall behold him face to face, to our eternall comfort;
And though now we see God but in part, yet then we shall behold him face to face, to our Eternal Comfort;
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we shal euermore liue in his blessed presence, and reigne with him for euer. Thirdly, all the Elect shall be like vnto Christ Iesus:
we shall evermore live in his blessed presence, and Reign with him for ever. Thirdly, all the Elect shall be like unto christ Iesus:
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so saith Paul, Hee shall change our vile bodies, & make them like his glorious body.
so Says Paul, He shall change our vile bodies, & make them like his glorious body.
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Christ was most holy, pure, incorruptible, and glorious: euen so shall wee be; we shall be for euer freed from both sinne, Sathan, death, and hell.
christ was most holy, pure, incorruptible, and glorious: even so shall we be; we shall be for ever freed from both sin, Sathan, death, and hell.
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Fourthly, in heauen we shall reape endlesse ioy and happinesse, and shall delight in praysing of God for euer:
Fourthly, in heaven we shall reap endless joy and happiness, and shall delight in praising of God for ever:
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so as wee shall keepe a perpetuall Sabboth, and rest in the seruice and worship of God for euer.
so as we shall keep a perpetual Sabbath, and rest in the service and worship of God for ever.
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And this shall be done to all which feare GOD, and whose names bee vvritten in the Booke of Life.
And this shall be done to all which Fear GOD, and whose names be written in the Book of Life.
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O then, cursed be these men and women, which thinke, and say, It is in vaine to serue the LORD. O no:
Oh then, cursed be these men and women, which think, and say, It is in vain to serve the LORD. O no:
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then men shall know, it is not in vaine to serue the Lord: Nay, God will put a difference betweene them that serue him, and serue him not.
then men shall know, it is not in vain to serve the Lord: Nay, God will put a difference between them that serve him, and serve him not.
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And this should encourage all men to labour to abound in all holy duties; seeing God will reward euen the least worke of faith.
And this should encourage all men to labour to abound in all holy duties; seeing God will reward even the least work of faith.
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If thou giue but a cup of cold water in the name of Christ, verily thou shalt not loose thy reward.
If thou give but a cup of cold water in the name of christ, verily thou shalt not lose thy reward.
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Though our workes cannot merite, yet hee will in mercy, for Christs sake, thus Crowne the good workes of his children.
Though our works cannot merit, yet he will in mercy, for Christ sake, thus Crown the good works of his children.
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And seeing a few shall be saued, ô let vs labour to be of the little Flocke;
And seeing a few shall be saved, o let us labour to be of the little Flock;
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let vs, aboue all things, seeke this Kingdome of God:
let us, above all things, seek this Kingdom of God:
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If thou winne this, thou art happy and blessed, though thou loose all the world besides.
If thou win this, thou art happy and blessed, though thou lose all the world beside.
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And if thou loose it, thou art miserable & wretched, though thou winne the whole world:
And if thou lose it, thou art miserable & wretched, though thou win the Whole world:
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O then what mad men are we, if we doe neuer seeke for this, or dreame of heauen till wee haue one foot in hell:
Oh then what mad men Are we, if we do never seek for this, or dream of heaven till we have one foot in hell:
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let vs not then thinke to gaine a kingdome so easily;
let us not then think to gain a Kingdom so Easily;
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we cannot go to heauen on beds of dowlne, but we must striue to enter therein.
we cannot go to heaven on Beds of dowlne, but we must strive to enter therein.
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And as life is sweet, ioy, riches, honor, and pleasures are sweete: so to haue them for euer, without feare of loosing, this is a blessed thing:
And as life is sweet, joy, riches, honour, and pleasures Are sweet: so to have them for ever, without Fear of losing, this is a blessed thing:
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for so it is with them that bee in possession of this Kingdome, they shall be out of feare to loose it,
for so it is with them that be in possession of this Kingdom, they shall be out of Fear to lose it,
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but shall raigne with Christ for euermore.
but shall Reign with christ for evermore.
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Thus (in some sort) you may conceiue the blessed, and most happy estate of all the elect and faithfull children of Almightie God, which ought to moue vs to repent and turne to God.
Thus (in Some sort) you may conceive the blessed, and most happy estate of all the elect and faithful children of Almighty God, which ought to move us to Repent and turn to God.
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But, what shall become of the rest, the vngodly sinners, of them whose names be not written in the Booke of Life? Alas poore wretches, poore soules!
But, what shall become of the rest, the ungodly Sinners, of them whose names be not written in the Book of Life? Alas poor wretches, poor Souls!
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it grieues me to think of them, it would make a mans heart to melt, to thinke on their most wofull miserie:
it grieves me to think of them, it would make a men heart to melt, to think on their most woeful misery:
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And I quake to speake, or to thinke what shall become of their soules for euer.
And I quake to speak, or to think what shall become of their Souls for ever.
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The Holy-Ghost saith heere, They shall be cast into the lake of fire.
The Holy ghost Says Here, They shall be cast into the lake of fire.
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What shall become then of the swearer, drunkard? &c. They shall be cast into the lake of fire:
What shall become then of the swearer, drunkard? etc. They shall be cast into the lake of fire:
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for so saith Christ, Goe ye cursed, &c. This is their end, and this is their portion for euermore. for so Says christ, Go you cursed, etc. This is their end, and this is their portion for evermore.
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Ah poore wretch, Ah vile creature, ah miserable sinner:
Ah poor wretch, Ah vile creature, ah miserable sinner:
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it had beene good for them, if they had neuer beene borne, or beene made rather Toads, or Serpents, then Men.
it had been good for them, if they had never been born, or been made rather Toads, or Serpents, then Men.
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For besides that, that they shall be cast out of the glorious and comfortable presence of God,
For beside that, that they shall be cast out of the glorious and comfortable presence of God,
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and his holy Angels, they shal be cast into this lake of fire for euer.
and his holy Angels, they shall be cast into this lake of fire for ever.
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Concerning which Lake of fire, into which all impenitent and hard-hearted sinners shall be cast for euer;
Concerning which Lake of fire, into which all impenitent and hardhearted Sinners shall be cast for ever;
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I will set downe three speciall points. First, the perpetuitie of it. Secondly, the extreamitie of it.
I will Set down three special points. First, the perpetuity of it. Secondly, the extremity of it.
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And thirdly, that it is remedilesse. All which considered;
And Thirdly, that it is remediless. All which considered;
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mee thinks it should make the flinty hearts of sinners to melt, and to breake in peeces,
me thinks it should make the flinty hearts of Sinners to melt, and to break in Pieces,
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for feare they doe come into this place of torment, into this lake of fire.
for Fear they do come into this place of torment, into this lake of fire.
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And seeing the spirit of God doth repeate it againe and againe, that all reprobate sinners shal be cast into the lake of fire;
And seeing the Spirit of God does repeat it again and again, that all Reprobate Sinners shall be cast into the lake of fire;
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it is to shew, that men doe little consider of that, they doe not tremble at it.
it is to show, that men do little Consider of that, they do not tremble At it.
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And therefore he beates vpon it, to teach vs, it is a speciall poynt to bee thoght on, to mollifie our hard hearts.
And Therefore he beats upon it, to teach us, it is a special point to be Thought on, to mollify our hard hearts.
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And first, concerning this lake of fire:
And First, Concerning this lake of fire:
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In that it is named heere A lake of fire, this noteth to vs, the extremitie of the torment, that it is a place of endlesse woe, vnspeakeable paine.
In that it is nam Here A lake of fire, this notes to us, the extremity of the torment, that it is a place of endless woe, unspeakable pain.
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The Scripture giues it sundrie names, to set forth the vnspeakable torment thereof. All wicked & impenitent sinners shall be cast into the lake of fire.
The Scripture gives it sundry names, to Set forth the unspeakable torment thereof. All wicked & impenitent Sinners shall be cast into the lake of fire.
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For of all torments, none is so extreme as fire.
For of all torments, none is so extreme as fire.
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And Christ saith, There shal be weeping, wayling, &c. And it shalbe most hot, and yet most colde;
And christ Says, There shall be weeping, wailing, etc. And it shall most hight, and yet most cold;
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strangenesse of this fire, &c. Againe, Their worme shall neuer die, Marke chap. 9.44. That worme which shall gnaw their consciences, euen the torment of their consciences.
strangeness of this fire, etc. Again, Their worm shall never die, Mark chap. 9.44. That worm which shall gnaw their Consciences, even the torment of their Consciences.
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O what a wofull thing is this, for a man or woman, to haue a worme continually to gnaw their bowels within, neuer to let them alone,
O what a woeful thing is this, for a man or woman, to have a worm continually to gnaw their bowels within, never to let them alone,
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or to giue them any rest? Such shall the misery be of the wicked.
or to give them any rest? Such shall the misery be of the wicked.
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Againe, Tophet is prepared for the King, hee cannot escape, and it is deepe and large,
Again, Tophet is prepared for the King, he cannot escape, and it is deep and large,
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and the burning therof is fire & much wood, and the breath of the Lord as a riuer of brimstone shall kindle it, Esay 30.33.and the burning thereof is fire & much wood, and the breath of the Lord as a river of brimstone shall kindle it, Isaiah 30.33.
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So as the wrath of the Lord shall be as bellows to blow it, and as a riuer of brimstone to maintaine it.
So as the wrath of the Lord shall be as bellows to blow it, and as a river of brimstone to maintain it.
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By this you may alittle conceiue the extreamitie of this wofull Lake of hel fire.
By this you may alittle conceive the extremity of this woeful Lake of hell fire.
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But if I had the tongue of men or Angels, I could neuer expresse it to the full.
But if I had the tongue of men or Angels, I could never express it to the full.
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For as the ioyes of heauen be vnspeakeable, so the torments of hell can not be expressed, at what time the totall wrath of God shall seize vppon the reprobates, both body and soule,
For as the Joys of heaven be unspeakable, so the torments of hell can not be expressed, At what time the total wrath of God shall seize upon the Reprobates, both body and soul,
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and shall feed vpon them for euermore.
and shall feed upon them for evermore.
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Now, to the end you may the better conceiue the extreamitie of it, you must know, that the torments of hel, they be vniuersal euen in all the parts of the bodie,
Now, to the end you may the better conceive the extremity of it, you must know, that the torments of hell, they be universal even in all the parts of the body,
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and faculties of the soule at once;
and faculties of the soul At once;
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the mind, the wil, the conscience, the affection, the head, the heart, &c. all at once shall be tormented.
the mind, the will, the conscience, the affection, the head, the heart, etc. all At once shall be tormented.
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The paines in this life, they are (for the most part) particular in some part of the body:
The pains in this life, they Are (for the most part) particular in Some part of the body:
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but in this fire, the sinner shall be tormented in all parts at once:
but in this fire, the sinner shall be tormented in all parts At once:
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and yet we may see, that some pains there be, as is the stone, &c. which men would not willingly haue for a whole world.
and yet we may see, that Some pains there be, as is the stone, etc. which men would not willingly have for a Whole world.
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Alas, what a woefull thing will this be, to be thus tormented, euen in all and euerie member so extreamly? Let one example serue in this point.
Alas, what a woeful thing will this be, to be thus tormented, even in all and every member so extremely? Let one Exampl serve in this point.
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The rich Glutton cries out, Oh I am tormented in this flame!
The rich Glutton cries out, O I am tormented in this flame!
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Luk. 16. The torment and heate was so great, that hee would haue giuen euen a whole world,Luk. 16. The torment and heat was so great, that he would have given even a Whole world,
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if he had beene Lord of it, for so much water as would haue stucke to ones finger, to haue cooled his flaming tong: Tongue, tongue; Soule, soule:
if he had been Lord of it, for so much water as would have stuck to ones finger, to have cooled his flaming tonge: Tongue, tongue; Soul, soul:
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Thus you see, that this fire is most extreame and wofull, and yet men wil not beleeue it, they feare it not.
Thus you see, that this fire is most extreme and woeful, and yet men will not believe it, they Fear it not.
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But let vs thinke vppon the most wofull and extreme paine of this Lake of fire,
But let us think upon the most woeful and extreme pain of this Lake of fire,
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and let vs make that vse which CHRIST teacheth vs:
and let us make that use which CHRIST Teaches us:
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If thy right hand or foote, that is, anie thing neuer so sweete, neuer so profitable, neuer so deere or neere vnto vs;If thy right hand or foot, that is, any thing never so sweet, never so profitable, never so deer or near unto us;
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Let vs cut them off and cast them from vs; that is, let vs forgoe, and forsake them all:Let us Cut them off and cast them from us; that is, let us forgo, and forsake them all:
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For it is better to goe poore to heauen, then rich to hell: It is better to goe naked to Heauen, then in costly apparell to Hell.
For it is better to go poor to heaven, then rich to hell: It is better to go naked to Heaven, then in costly apparel to Hell.
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O let all carnall men, all vngodly sinners, that liue in pleasures, sports or pastimes;
O let all carnal men, all ungodly Sinners, that live in pleasures, sports or pastimes;
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yea let them know they shall pay full deerely for these things, euen the losse of their soules in hell for euermore.
yea let them know they shall pay full dearly for these things, even the loss of their Souls in hell for evermore.
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Secondly, as the paines of Hell be easelesse and most extreame, so they be endlesse and perpetuall, no end of them for euermore.
Secondly, as the pains of Hell be easeless and most extreme, so they be endless and perpetual, no end of them for evermore.
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So Abraham tels the rich Glutton;
So Abraham tells the rich Glutton;
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You that bee there cannot come hither, Luke 16. and so sayth S. Iohn, Reuel. 21. It is a lake of fire & brimstone that burneth for euer. You that be there cannot come hither, Lycia 16. and so say S. John, Revel. 21. It is a lake of fire & brimstone that burns for ever.
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So, Go ye cursed into euerlasting fire, Mat. 25.41. It can neuer be quenched, when as damned sinners shal lie therin many thousand yeares,
So, Go you cursed into everlasting fire, Mathew 25.41. It can never be quenched, when as damned Sinners shall lie therein many thousand Years,
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yea, as many as there be Starres in Heauen, and yet neuer to haue an end.
yea, as many as there be Stars in Heaven, and yet never to have an end.
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If a man should but once euerie thousand yeares, take one spoonfull of water out of the Sea;
If a man should but once every thousand Years, take one spoonful of water out of the Sea;
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how many thousand thousand yeares would be expired before he should haue emptied the same?
how many thousand thousand Years would be expired before he should have emptied the same?
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O consider this, you that forget GOD;
Oh Consider this, you that forget GOD;
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Consider this, you which contemne the Word of GOD, profane the Lords Sabboth, that make no conscience at all of drunkennesse, &c. what a treasure of plagues the Lord hath reserued for the damned? Oh, let vs thinke often of this, that these torments bee both endlesse and easelesse? Oh what madde men and women, what fooles be wee,
Consider this, you which contemn the Word of GOD, profane the lords Sabbath, that make no conscience At all of Drunkenness, etc. what a treasure of plagues the Lord hath reserved for the damned? O, let us think often of this, that these torments be both endless and easeless? O what mad men and women, what Fools be we,
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if wee will now enioy the pleasures of sinne for a season, and then to lie in torments for euer? What shall it benefite or profite vs to enioy a litle worldly pelfe, mony, lands or liuings heere, to liue in all pleasures & delights, some sixtie or eightie yeares,
if we will now enjoy the pleasures of sin for a season, and then to lie in torments for ever? What shall it benefit or profit us to enjoy a little worldly pelf, money, Lands or livings Here, to live in all pleasures & delights, Some sixtie or Eighty Years,
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and then to be tormented in hell fire for euermore.
and then to be tormented in hell fire for evermore.
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And yet doe we see that such is the extreame follie, and madnes of many men, that they will haue their penyworths heere,
And yet do we see that such is the extreme folly, and madness of many men, that they will have their pennyworths Here,
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though they pay neuer so deare for it in the life which is to come. Thirdly, these torments, as they be endlesse and easelesse, so they be remedilesse.
though they pay never so deer for it in the life which is to come. Thirdly, these torments, as they be endless and easeless, so they be remediless.
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This we may beholde in the Glutton in hell, who would haue giuen a world,
This we may behold in the Glutton in hell, who would have given a world,
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if hee had beene owner of it, and yet for all that could he not haue it; it was then denied him.
if he had been owner of it, and yet for all that could he not have it; it was then denied him.
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For there is no ease nor remedy: in hell no redemption after death; no siluer nor golde, no witte, nor policie, no appealing to another Iudge;
For there is no ease nor remedy: in hell no redemption After death; no silver nor gold, no wit, nor policy, no appealing to Another Judge;
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but hee must lie by it for euermore euen in this close prison, till he haue paid the debt and vttermost farthing.
but he must lie by it for evermore even in this close prison, till he have paid the debt and uttermost farthing.
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For, if all the Saints and Angells in the Kingdome of heauen should fall at the feete of Christ, to begge but for one soule, it could do him no good, CHRIST would deny them al, they must haue the repulse. O consider this:
For, if all the Saints and Angels in the Kingdom of heaven should fallen At the feet of christ, to beg but for one soul, it could do him no good, CHRIST would deny them all, they must have the repulse. Oh Consider this:
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this is it that ought to make all men to quake, and all hearts to tremble, that in hell is no ease, nor hope of redemption.
this is it that ought to make all men to quake, and all hearts to tremble, that in hell is no ease, nor hope of redemption.
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This is that which makes the deuils and damned spirits to feare and to tremble, and yet it cannot moue flintie, and stonie-hearted sinners once to be afraid.
This is that which makes the Devils and damned spirits to Fear and to tremble, and yet it cannot move flinty, and stonyhearted Sinners once to be afraid.
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O I beseech you let vs thinke of these things now in these daies of mercie:
O I beseech you let us think of these things now in these days of mercy:
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now is remedie to bee had, now wee may auoide this woefull miserie, now wee may escape this fearefull torment.
now is remedy to be had, now we may avoid this woeful misery, now we may escape this fearful torment.
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If wee will now repent, if we will now leaue our sinnes and begge pardon of almighty God for them, we may escape:
If we will now Repent, if we will now leave our Sins and beg pardon of almighty God for them, we may escape:
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but after death there is no time of mercie but iudgement and torment, but fire, and brimstone, and the wrath of God for euermore.
but After death there is no time of mercy but judgement and torment, but fire, and brimstone, and the wrath of God for evermore.
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And therefore now let vs repent, let vs bewaile our sinnes, and liue as the seruants of God,
And Therefore now let us Repent, let us bewail our Sins, and live as the Servants of God,
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and not as the slaues of sinne and Sathan, any longer; and then the gates of hell shall not preuaile against vs. Our Sauiour Christ tels vs, that the soule of a poore begger is more worth then many thousand worlds:
and not as the slaves of sin and Sathan, any longer; and then the gates of hell shall not prevail against us Our Saviour christ tells us, that the soul of a poor beggar is more worth then many thousand world's:
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And therefore the losse of a soule is greater then the losse of the whole world.
And Therefore the loss of a soul is greater then the loss of the Whole world.
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If a man should loose House, Land, Wife, Childe, and all hee hath, yet it is nothing in comparison of his soule:
If a man should lose House, Land, Wife, Child, and all he hath, yet it is nothing in comparison of his soul:
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that is a losse of all losses, to bee seuered from God, and from Christ, and to bee in hell torments for euer.
that is a loss of all losses, to be severed from God, and from christ, and to be in hell torments for ever.
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O then let vs know what our soules bee worth; let vs learne to prize them aboue the whole world.
O then let us know what our Souls be worth; let us Learn to prize them above the Whole world.
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But alas, men can not so esteeme of them. Oh no:
But alas, men can not so esteem of them. O no:
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men will for one penny, or an houres pleasure, hazard losse of soule and bodie for euermore.
men will for one penny, or an hours pleasure, hazard loss of soul and body for evermore.
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Ah poore soule, thou didst neuer yet know what thy soule is worth. Christ Iesus sayth, it is more worth then all the world.
Ah poor soul, thou didst never yet know what thy soul is worth. christ Iesus say, it is more worth then all the world.
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Oh let vs so esteeme of it, and value it, and account all riches, pleasures,
O let us so esteem of it, and valve it, and account all riches, pleasures,
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or profites, as dung, so that our soules, our poore soules may be saued in the day of our Lord.
or profits, as dung, so that our Souls, our poor Souls may be saved in the day of our Lord.
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The end of the fourth Sermon.
The end of the fourth Sermon.
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A Fold for Christs SHEEP. THE FIRST SERMON. CANT. 1.6.7. 6 Shew thou me, O thou whom my soule loueth, where thou feedest, and where thou liest at noone:
A Fold for Christ SHEEP. THE FIRST SERMON. CANT. 1.6.7. 6 Show thou me, Oh thou whom my soul loves, where thou Feedest, and where thou liest At noon:
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For why should I bee as shee that turneth aside to the Flocks of thy companions?
For why should I be as she that turns aside to the Flocks of thy Sodales?
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7 If thou know not, O thou the fairest among women, get thee forth by the steps of the Flocke,7 If thou know not, Oh thou the Fairest among women, get thee forth by the steps of the Flock,
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and feede thy Kiddes by the Tents of the Shepheards.
and feed thy Kids by the Tents of the Shepherds.
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BEFORE I enter into the Text it selfe, which I haue now read vnto you, it shal not be amisse for my better proceeding,
BEFORE I enter into the Text it self, which I have now read unto you, it shall not be amiss for my better proceeding,
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and your vnderstanding, to speake something concerning the order of placing this Booke, the Title of it,
and your understanding, to speak something Concerning the order of placing this Book, the Title of it,
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and the subiect matter therein contained.
and the Subject matter therein contained.
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Touching the order of placing this Booke, wherein king Salomon labours to build vp the Spirituall Temple of the Soule:
Touching the order of placing this Book, wherein King Solomon labours to built up the Spiritual Temple of the Soul:
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It is the same hee obserued in building the materiall temple, where he framed three Courts;
It is the same he observed in building the material temple, where he framed three Courts;
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the vtmost for the Common People, the second for the Priests and Leuites, and last of all, that Sanctum Sanctorum, the Holiest of Holies, onelie for the High Priest to enter in at,
the utmost for the Common People, the second for the Priests and Levites, and last of all, that Sanctum Sanctorum, the Holiest of Holies, only for the High Priest to enter in At,
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and that but once a yeare: euen so in this Spirituall Temple of mans Soule hee hath likewise framed three Courts:
and that but once a year: even so in this Spiritual Temple of men Soul he hath likewise framed three Courts:
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First, an vtmost Court, which is his Booke of Prouerbes, where all sorts and degrees of men whatsoeuer, are taught & instructed a ciuill course of maners:
First, an utmost Court, which is his Book of Proverbs, where all sorts and Degrees of men whatsoever, Are taught & instructed a civil course of manners:
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Next to that, he hath a second Court, which is his Ecclesiastes, leading men on further in the wayes of godlinesse and Christian piety:
Next to that, he hath a second Court, which is his Ecclesiastes, leading men on further in the ways of godliness and Christian piety:
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And last of all, hee hath a Sanctum Sanctorum, which is his Canticles, wherein not euerie one,
And last of all, he hath a Sanctum Sanctorum, which is his Canticles, wherein not every one,
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but onely those which delight in heauenlie and Diuine Mysteries may behold the pure, free, perfect, eternall,
but only those which delight in heavenly and Divine Mysteres may behold the pure, free, perfect, Eternal,
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and constant loue of Christ Iesus towards his Church, and euerie faithfull Soule;
and constant love of christ Iesus towards his Church, and every faithful Soul;
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as also the loue of his Church towardes him, and what great and princely benefits she reapeth by him.
as also the love of his Church towards him, and what great and princely benefits she reapeth by him.
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Secondly, for the Title and subiect matter of this most excellent Booke, as there is Sabbatum Sabbati, so this is a Song of Songs: because of all that Salomon did endite, this is most Diuine and most excellent.
Secondly, for the Title and Subject matter of this most excellent Book, as there is Sabbatum Sabbath, so this is a Song of Songs: Because of all that Solomon did endite, this is most Divine and most excellent.
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In the which hee doth most liuely and affectionately, by Allegoricall, and Parabolicall Speeches, cipher out and describe vnto vs the most holie and perfect loue of Christ Iesus, towardes the Church his blessed Spouse.
In the which he does most lively and affectionately, by Allegorical, and Parabolical Speeches, cipher out and describe unto us the most holy and perfect love of christ Iesus, towards the Church his blessed Spouse.
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For CHRIST and his Church are heere brought in, in this worthie Booke, as two Paramours, who are in loue the one with the other;
For CHRIST and his Church Are Here brought in, in this worthy Book, as two Paramours, who Are in love the one with the other;
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as a time of wooing euer goeth before the solemnization of Matrimonie, and which in due conuenient time haue a purpose to marrie, as Ioseph and Mary were first espoused before they came together:
as a time of wooing ever Goes before the solemnization of Matrimony, and which in due convenient time have a purpose to marry, as Ioseph and Marry were First espoused before they Come together:
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So the same order is obserued in this Spirituall Vnion betwixt Christ and his Church: Iohn 3.29. They must first bee contracted, then after married.
So the same order is observed in this Spiritual union betwixt christ and his Church: John 3.29. They must First be contracted, then After married.
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The Contract is, when a man is regenerate and borne anew, Reuel. 21 9. translated out of Nature into Grace, depending only vpon Christ for saluation:
The Contract is, when a man is regenerate and born anew, Revel. 21 9. translated out of Nature into Grace, depending only upon christ for salvation:
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and finished and made vp in the day of Iudgement, when all the Elect shall fully enioy Christ.
and finished and made up in the day of Judgement, when all the Elect shall Fully enjoy christ.
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For so witnesseth the Holy ghost, where it is said, Let all be glad and reioyce,
For so Witnesseth the Holy ghost, where it is said, Let all be glad and rejoice,
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and giue glory to him, for the Marriage of the Lambe is come, and his wife hath made herselfe ready, Reu. 19.7.and give glory to him, for the Marriage of the Lamb is come, and his wife hath made herself ready, Reu. 19.7.
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So then this booke containes in it the wonderfull loue, and mutual affection betwixt Christ Iesus and his Spouse:
So then this book contains in it the wonderful love, and mutual affection betwixt christ Iesus and his Spouse:
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the true Church of GOD, and euerie true beleeuer.
the true Church of GOD, and every true believer.
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Thus much may serue touching the book it self, we will now come to the words of the Text.
Thus much may serve touching the book it self, we will now come to the words of the Text.
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Shew thou me, O thou whom my soule loueth, &c.
Show thou me, Oh thou whom my soul loves, etc.
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IN the beginning of this chapter, the Church beginneth to speake to Christ, and being rauished in heart with his Loue, desires most earnestly to be embraced of him, that shee might be ioyned vnto him,
IN the beginning of this chapter, the Church begins to speak to christ, and being ravished in heart with his Love, Desires most earnestly to be embraced of him, that she might be joined unto him,
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and haue fellowship with him, preferring Christ Iesus with the blessings and benefites she reapeth by him,
and have fellowship with him, preferring christ Iesus with the blessings and benefits she reapeth by him,
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before all other things in the world.
before all other things in the world.
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In the third Verse shee confesseth her vntowardnesse, and her want of power to embrace Christ,
In the third Verse she Confesses her untowardness, and her want of power to embrace christ,
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and therefore she desireth him to draw her heart by his Word and Spirit: whereby shee sheweth her earnest desire to receiue Iesus Christ.
and Therefore she Desires him to draw her heart by his Word and Spirit: whereby she shows her earnest desire to receive Iesus christ.
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Verse 4. She remoues an obiection that might be made:Verse 4. She removes an objection that might be made:
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for it might be said, Alas, thou art black and deformed, how canst thou then hope that hee will take any pleasure in thy beauty, seeing that hee is the most pure, blessed and glorious Son of God? To this she confesseth, that though by Nature shee be blacke, ful of blemishes and naturall corruptions, by reason of her originall sinne,
for it might be said, Alas, thou art black and deformed, how Canst thou then hope that he will take any pleasure in thy beauty, seeing that he is the most pure, blessed and glorious Son of God? To this she Confesses, that though by Nature she be black, full of blemishes and natural corruptions, by reason of her original sin,
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and naturall corruptions, as also her actuall transgressions;
and natural corruptions, as also her actual transgressions;
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yet notwithstanding, being washed in Christs Bloud, cloathed in his Righteousnesse, and being decked and beautified vvith the Graces of his Spirit, Knowledge, Faith, Repentance, Zeale, Patience, Loue, Obedience, &c. shee is faire and comely.
yet notwithstanding, being washed in Christ Blood, clothed in his Righteousness, and being decked and beautified with the Graces of his Spirit, Knowledge, Faith, Repentance, Zeal, Patience, Love, obedience, etc. she is fair and comely.
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Now in the sixt Verse, shee puts vp an earnest request vnto Christ, that he would in mercie shew her where hee feedeth his Flocke,
Now in the sixt Verse, she puts up an earnest request unto christ, that he would in mercy show her where he feeds his Flock,
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and where he prouides comfort for them in the time of trouble.
and where he provides Comfort for them in the time of trouble.
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For Christ being the great Sheepheard, his Church on earth seekes onely after him, to be fedde, resting assured, that there is but one true shepheard, who feedeth all his Sheep with wholesome pasture.
For christ being the great Shepherd, his Church on earth seeks only After him, to be fed, resting assured, that there is but one true shepherd, who feeds all his Sheep with wholesome pasture.
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In these two Verses we haue two things to be considered of vs, Viz. 1 The Request and Petition the which the Church doth make vnto Christ.
In these two Verses we have two things to be considered of us, Viz. 1 The Request and Petition the which the Church does make unto christ.
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Verse 6. 2 The most kinde and louing answere of Christ Iesus vnto his Church, directing her,
Verse 6. 2 The most kind and loving answer of christ Iesus unto his Church, directing her,
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and comforting her according to her Petition, Verse 7. In the first of these wee are to consider two things. First, the Request;
and comforting her according to her Petition, Verse 7. In the First of these we Are to Consider two things. First, the Request;
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and secondly, the reason of the Request. In the Request, note, First, the person to whom she resorts; Oh thou whom &c. Secondly, the Request it selfe, which is twofo•d.
and secondly, the reason of the Request. In the Request, note, First, the person to whom she resorts; O thou whom etc. Secondly, the Request it self, which is twofo•d.
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First, that Christ Iesus would shew her where he feeds his Flocke with his holy Word & Sacraments;
First, that christ Iesus would show her where he feeds his Flock with his holy Word & Sacraments;
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to this end, that hee would feede her, as he fed the Flockes of former times.
to this end, that he would feed her, as he fed the Flocks of former times.
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Secondly, where hee prouides shelter and shadow, in the heate of persecution;
Secondly, where he provides shelter and shadow, in the heat of persecution;
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as the manner of those Shepheards was in those hot countries, to driue their sheepe to shade in the heate of the day. And lastly, the Reason:
as the manner of those Shepherds was in those hight countries, to driven their sheep to shade in the heat of the day. And lastly, the Reason:
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For why should I bee as shee that turneth aside after the Flockes of thy companions? So that if CHRIST doe it not, it will not bee for His honour, nor yet for her good.For why should I be as she that turns aside After the Flocks of thy Sodales? So that if CHRIST doe it not, it will not be for His honour, nor yet for her good.
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First, for the Person to whom shee seeketh for direction and comfort, it is CHRIST IESVS the Sauiour and Redeemer of his church and people; First, for the Person to whom she seeks for direction and Comfort, it is CHRIST JESUS the Saviour and Redeemer of his Church and people;
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whom shee describeth thus, Oh thou whom my soule loueth, &c. q. d. O Lord IESVS CHRIST my Sauiour and Redeemer, whom I loue with all mine heart;
whom she Describeth thus, O thou whom my soul loves, etc. q. worser. Oh Lord JESUS CHRIST my Saviour and Redeemer, whom I love with all mine heart;
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yea whom I loue most earnestly, aboue all the world:
yea whom I love most earnestly, above all the world:
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So, as if the question were asked what I loue best in all the world, I speake it from my heart; It is thou Lord alone.
So, as if the question were asked what I love best in all the world, I speak it from my heart; It is thou Lord alone.
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Hence wee learne with what affection euery childe of God, and true beleeuer, must loue IESVS CHRIST; Hence we Learn with what affection every child of God, and true believer, must love JESUS CHRIST;
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namely, with the greatest and strongest affection of loue they can.
namely, with the greatest and Strongest affection of love they can.
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So as if it were asked, what, or whom dost thou loue most, thou canst truely say with the Church here, the Lord Iesus CHRIST, O thou whom my soule loueth!
So as if it were asked, what, or whom dost thou love most, thou Canst truly say with the Church Here, the Lord Iesus CHRIST, Oh thou whom my soul loves!
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So did S. Peter, whose loue was so great that he died for CHRIST: So that hee might verie well say to Christ when hee asked him this question,
So did S. Peter, whose love was so great that he died for CHRIST: So that he might very well say to christ when he asked him this question,
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Whether he did loue him, or no? Yea Lord, thou knowest that I loue thee.
Whither he did love him, or no? Yea Lord, thou Knowest that I love thee.
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The like is to be seene in Marie, whose loue was so great to Christ, that in testimonie thereof shee washed his feet with her teares,
The like is to be seen in Marry, whose love was so great to christ, that in testimony thereof she washed his feet with her tears,
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and wiped them with the haires of her head:
and wiped them with the hairs of her head:
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So that CHRIST giues this testimonie of her to her euerlasting praise, That shee loued much. So doth the Church and Spouse of CHRIST testifie her loue to Christ, in diuers places of this most worthy book calling CHRIST IESVS her Beloued, My beloued spake and said, &c. And againe, Stay mee with Flaggons, and comfort mee with Apples,
So that CHRIST gives this testimony of her to her everlasting praise, That she loved much. So does the Church and Spouse of CHRIST testify her love to christ, in diverse places of this most worthy book calling CHRIST JESUS her beloved, My Beloved spoke and said, etc. And again, Stay me with Flaggons, and Comfort me with Apples,
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for I am sicke of loue, Cant. 2.5.for I am sick of love, Cant 2.5.
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Yea it is a Precept giuen by the Lord God himselfe, that hee must haue the chiefest loue,
Yea it is a Precept given by the Lord God himself, that he must have the chiefest love,
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and the first roome in our hearts: Thou shalt loue the Lord thy God with all thy heart, with al thy soule,
and the First room in our hearts: Thou shalt love the Lord thy God with all thy heart, with all thy soul,
cc dt ord n1 p-acp po12 n2: pns21 vm2 vvi dt n1 po21 n1 p-acp d po21 n1, p-acp d po21 n1,
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& with all thy strength, Deut. 6.5. The Lord will not be satisfied with the loue of our eyes, to behold his workes;& with all thy strength, Deuteronomy 6.5. The Lord will not be satisfied with the love of our eyes, to behold his works;
cc p-acp d po21 n1, np1 crd. dt n1 vmb xx vbi vvn p-acp dt n1 pp-f po12 n2, pc-acp vvi po31 n2;
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the loue of the eare, to listen to his word; the loue of the tongue, to talke of him;
the love of the ear, to listen to his word; the love of the tongue, to talk of him;
dt n1 pp-f dt n1, pc-acp vvi p-acp po31 n1; dt n1 pp-f dt n1, pc-acp vvi pp-f pno31;
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the loue of the feet, to go to his Sanctuary; but the Lord doth require all these loues together in one:
the love of the feet, to go to his Sanctuary; but the Lord does require all these loves together in one:
dt n1 pp-f dt n2, pc-acp vvi p-acp po31 n1; cc-acp dt n1 vdz vvi d d n2 av p-acp crd:
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So as a man may truely say with Dauid the prophet, Psal. 83.25. Whom haue I in heauen but thee? And 〈 ◊ 〉 desire nothing in earth in comparison of thee.
So as a man may truly say with David the Prophet, Psalm 83.25. Whom have I in heaven but thee? And 〈 ◊ 〉 desire nothing in earth in comparison of thee.
av c-acp dt n1 vmb av-j vvi p-acp np1 dt n1, np1 crd. ro-crq vhb pns11 p-acp n1 p-acp pno21? cc 〈 sy 〉 vvb pix p-acp n1 p-acp n1 pp-f pno21.
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The Lord cannot abide that a man should haue a heart, and a heart; one for God, another for the Diuell.
The Lord cannot abide that a man should have a heart, and a heart; one for God, Another for the devil.
dt n1 vmbx vvi cst dt n1 vmd vhi dt n1, cc dt n1; pi p-acp np1, j-jn p-acp dt n1.
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We can not serue God and Mammon:
We can not serve God and Mammon:
pns12 vmb xx vvi np1 cc np1:
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wee must not part our loue to the world, the Flesh, or the Diuell, but Christ must haue all. we must not part our love to the world, the Flesh, or the devil, but christ must have all.
pns12 vmb xx vvi po12 n1 p-acp dt n1, dt n1, cc dt n1, cc-acp np1 vmb vhi d.
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Now the reasons are diuerse, to shew with what an ardent affection wee must loue CHRIST IESVS.
Now the Reasons Are diverse, to show with what an Ardent affection we must love CHRIST JESUS.
av dt n2 vbr j, pc-acp vvi p-acp r-crq dt j n1 pns12 vmb vvi np1 np1.
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First, because he is our Husband, and wee are his Spouse, for so saith the Prophet Esay: Hee that made thee is thy Husband, whose name is the Lord of Hoasts.
First, Because he is our Husband, and we Are his Spouse, for so Says the Prophet Isaiah: He that made thee is thy Husband, whose name is the Lord of Hosts.
ord, c-acp pns31 vbz po12 n1, cc pns12 vbr po31 n1, c-acp av vvz dt n1 np1: pns31 cst vvd pno21 vbz po21 n1, rg-crq n1 vbz dt n1 pp-f n2.
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And agayne, Let vs reioyce and giue glorie to him, for the Marriage of the Lambe is come,
And again, Let us rejoice and give glory to him, for the Marriage of the Lamb is come,
cc av, vvb pno12 vvi cc vvi n1 p-acp pno31, p-acp dt n1 pp-f dt n1 vbz vvn,
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and his wife hath made her selfe ready. and his wife hath made her self ready.
cc po31 n1 vhz vvn po31 n1 j.
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Now our Spirituall seruice and worship of God is (as it were) a certaine Marriage of our soules vnto God.
Now our Spiritual service and worship of God is (as it were) a certain Marriage of our Souls unto God.
av po12 j n1 cc n1 pp-f np1 vbz (c-acp pn31 vbdr) dt j n1 pp-f po12 n2 p-acp np1.
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When wee take vpon vs the profession of Christ Iesus, as in Baptisme;
When we take upon us the profession of christ Iesus, as in Baptism;
c-crq pns12 vvb p-acp pno12 dt n1 pp-f np1 np1, c-acp p-acp n1;
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then wee betroth our selues to Christ, as to an husbād, entring into couenant with CHRIST, To keepe vs onely to him vnto our liues end.
then we betrothed our selves to christ, as to an husband, entering into Covenant with CHRIST, To keep us only to him unto our lives end.
av pns12 vvi po12 n2 p-acp np1, c-acp p-acp dt n1, vvg p-acp n1 p-acp np1, pc-acp vvi pno12 av-j p-acp pno31 p-acp po12 ng1 n1.
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So then by this meanes, the Lord is become our husband, & we his Spouse.
So then by this means, the Lord is become our husband, & we his Spouse.
av av p-acp d n2, dt n1 vbz vvn po12 n1, cc pns12 po31 n1.
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Now then, as an honest man can not endure that another man should haue a portion in his wife;
Now then, as an honest man can not endure that Another man should have a portion in his wife;
av av, c-acp dt j n1 vmb xx vvi d j-jn n1 vmd vhi dt n1 p-acp po31 n1;
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so will not Christ endure that any other should haue with him a portiō in his church, For he is a iealous God, Exodus 20. verse 5. So then the force of the reason standeth thus.
so will not christ endure that any other should have with him a portion in his Church, For he is a jealous God, Exodus 20. verse 5. So then the force of the reason Stands thus.
av vmb xx np1 vvi cst d n-jn vmd vhi p-acp pno31 dt n1 p-acp po31 n1, c-acp pns31 vbz dt j np1, fw-la crd n1 crd av av dt n1 pp-f dt n1 vvz av.
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Gods people which are married vnto CHRIST, must loue CHRIST alone, because we are linked & married to him alone,
God's people which Are married unto CHRIST, must love CHRIST alone, Because we Are linked & married to him alone,
npg1 n1 r-crq vbr vvn p-acp np1, vmb vvi np1 av-j, c-acp pns12 vbr vvn cc vvn p-acp pno31 av-j,
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as a wife to her husband, vnto whom alone she is bound.
as a wife to her husband, unto whom alone she is bound.
c-acp dt n1 p-acp po31 n1, p-acp ro-crq av-j pns31 vbz vvn.
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Therefore if we forsake the Lord, and breake the promise wee made to him in Baptisme,
Therefore if we forsake the Lord, and break the promise we made to him in Baptism,
av cs pns12 vvb dt n1, cc vvi dt n1 pns12 vvd p-acp pno31 p-acp n1,
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and betroth our selues vnto others;
and betrothed our selves unto Others;
cc vvi po12 n2 p-acp n2-jn;
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then will he surely cast vs off, giue vs a Bill of Diuorcement, as shamelesse strumpets,
then will he surely cast us off, give us a Bill of Divorcement, as shameless strumpets,
av vmb pns31 av-j vvd pno12 a-acp, vvb pno12 dt n1 pp-f n1, c-acp j n2,
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and punish vs for our vnfaithfulnesse.
and Punish us for our unfaithfulness.
cc vvb pno12 p-acp po12 n1.
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Secondly, hee loued vs first and best, according to that of Iohn; Wee loue him, because hee loued vs first:
Secondly, he loved us First and best, according to that of John; we love him, Because he loved us First:
ord, pns31 vvd pno12 ord cc js, vvg p-acp d pp-f np1; pns12 vvb pno31, c-acp pns31 vvd pno12 ord:
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Yea, he loued vs first, when we were his enemies, and had made a voluntary separation betweene him and our soules, committing Spirituall fornication with sinne and Sathan:
Yea, he loved us First, when we were his enemies, and had made a voluntary separation between him and our Souls, committing Spiritual fornication with sin and Sathan:
uh, pns31 vvd pno12 ord, c-crq pns12 vbdr po31 n2, cc vhd vvn dt j-jn n1 p-acp pno31 cc po12 n2, vvg j n1 p-acp n1 cc np1:
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yea, as the Apostle Paul witnesseth, Yee that were dead in trespasses and sinnes hath hee quickened.
yea, as the Apostle Paul Witnesseth, Ye that were dead in Trespasses and Sins hath he quickened.
uh, c-acp dt n1 np1 vvz, pn22 d vbdr j p-acp n2 cc n2 vhz pns31 vvn.
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And lest wee should any whit doubt of his loue, hee hath manifested it, in that Hee hath washed vs from our sinnes in his Bloud:
And lest we should any whit doubt of his love, he hath manifested it, in that He hath washed us from our Sins in his Blood:
cc cs pns12 vmd d n1 n1 pp-f po31 n1, pns31 vhz vvn pn31, p-acp d pns31 vhz vvn pno12 p-acp po12 n2 p-acp po31 n1:
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Oh then, greater Loue then this, can no man shew.
O then, greater Love then this, can no man show.
uh av, jc n1 cs d, vmb dx n1 vvi.
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And therefore, seeing Christ hath loued thy Soule so dearely, as to suffer a cursed death,
And Therefore, seeing christ hath loved thy Soul so dearly, as to suffer a cursed death,
cc av, vvg np1 vhz vvn po21 n1 av av-jn, c-acp pc-acp vvi dt j-vvn n1,
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yea to shed his owne heart Bloud, to saue thy soule:
yea to shed his own heart Blood, to save thy soul:
uh p-acp vvi po31 d n1 n1, pc-acp vvi po21 n1:
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Oh how oughtest thou to loue Christ agayne? If a man vvere taken by the Turkes,
O how Ought thou to love christ again? If a man were taken by the Turkes,
uh q-crq vmd2 pns21 p-acp n1 np1 av? cs dt n1 vbdr vvn p-acp dt np2,
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and put to extreme slauery and bondage, where hee should remayne for euer, vnlesse a great summe of money were payd for his ransome, the which hee were neuer able to pay:
and put to extreme slavery and bondage, where he should remain for ever, unless a great sum of money were paid for his ransom, the which he were never able to pay:
cc vvd p-acp j-jn n1 cc n1, c-crq pns31 vmd vvi p-acp av, cs dt j n1 pp-f n1 vbdr vvn p-acp po31 n1, dt r-crq pns31 vbdr av j pc-acp vvi:
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how miserable were the estate of this man? But if one should come, that out of his meere loue vnto him, pittying his miserie, that should pay his ransome, and set him free:
how miserable were the estate of this man? But if one should come, that out of his mere love unto him, pitying his misery, that should pay his ransom, and Set him free:
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who can expresse how much this poore wretch were bound vnto him? VVee are all taken prisoners,
who can express how much this poor wretch were bound unto him? We Are all taken Prisoners,
r-crq vmb vvi c-crq d d j n1 vbdr vvn p-acp pno31? pns12 vbr d vvn n2,
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and that not by the Turkes, which onely can but hold vs in temporall bondage; but by Sathan the Prince of darkenesse, where wee should haue indured, not a temporall,
and that not by the Turkes, which only can but hold us in temporal bondage; but by Sathan the Prince of darkness, where we should have endured, not a temporal,
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but a spirituall and eternall bondage and slauery, and that in hell for euermore. And nothing but onely the bloud of the Sonne of God could bee our ransome:
but a spiritual and Eternal bondage and slavery, and that in hell for evermore. And nothing but only the blood of the Son of God could be our ransom:
cc-acp dt j cc j n1 cc n1, cc cst p-acp n1 c-acp av. cc pix cc-acp j dt n1 pp-f dt n1 pp-f np1 vmd vbi po12 n1:
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O, how should this worke vpon the affection of euery Christian man and woman, and euen bind vs to loue Christ againe.
Oh, how should this work upon the affection of every Christian man and woman, and even bind us to love christ again.
uh, q-crq vmd d vvi p-acp dt n1 pp-f d njp n1 cc n1, cc av vvb pno12 p-acp n1 np1 av.
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Now what might moue Christ, but onely his loue, to giue himselfe to death for vs? Surely, nothing that was in vs. But God who is rich in mercie, through his great loue wherewith he loued vs,
Now what might move christ, but only his love, to give himself to death for us? Surely, nothing that was in us But God who is rich in mercy, through his great love wherewith he loved us,
av q-crq vmd vvi np1, cc-acp av-j po31 n1, pc-acp vvi px31 p-acp n1 p-acp pno12? np1, pix cst vbds p-acp pno12 p-acp np1 r-crq vbz j p-acp n1, p-acp po31 j n1 c-crq pns31 vvd pno12,
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euen when we were dead by sinnes, hath quickned vs together by Christ, by whose grace yee are saued. And againe.even when we were dead by Sins, hath quickened us together by christ, by whose grace ye Are saved. And again.
av c-crq pns12 vbdr j p-acp n2, vhz vvn pno12 av p-acp np1, p-acp rg-crq n1 pn22 vbr vvn. cc av.
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Hereby haue we perceiued loue, that hee layd downe his life for vs. By whom (saith the Apostle) we haue redemption through his bloud, and therefore the loue that Christ Iesus hath first she•ed vnto vs, must constraine vs to loue Christ againe. Hereby have we perceived love, that he laid down his life for us By whom (Says the Apostle) we have redemption through his blood, and Therefore the love that christ Iesus hath First she•ed unto us, must constrain us to love christ again.
av vhb pns12 vvn n1, cst pns31 vvd a-acp po31 n1 p-acp pno12 p-acp ro-crq (vvz dt n1) pns12 vhb n1 p-acp po31 n1, cc av dt n1 cst np1 np1 vhz ord vvd p-acp pno12, vmb vvi pno12 p-acp n1 np1 av.
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And lastly, because CHRIST IESVS is most excellent in him selfe, and therfore most worthie of our loue:
And lastly, Because CHRIST JESUS is most excellent in him self, and Therefore most worthy of our love:
cc ord, c-acp np1 np1 vbz av-ds j p-acp pno31 n1, cc av av-ds j pp-f po12 n1:
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For so saith the Church of Christ, My beloued is white and ruddy, the chiefe of ten thousand.
For so Says the Church of christ, My Beloved is white and ruddy, the chief of ten thousand.
c-acp av vvz dt n1 pp-f np1, po11 j-vvn vbz j-jn cc j, dt n-jn pp-f crd crd.
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In the world we see it commō, that some are beloued, because they are faire and beautifull;
In the world we see it Common, that Some Are Beloved, Because they Are fair and beautiful;
p-acp dt n1 pns12 vvb pn31 j, cst d vbr vvn, c-acp pns32 vbr j cc j;
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some, because they are rich and wealthy; some, because they are wise and prudent; and some, because they are honourably descended.
Some, Because they Are rich and wealthy; Some, Because they Are wise and prudent; and Some, Because they Are honourably descended.
d, c-acp pns32 vbr j cc j; d, c-acp pns32 vbr j cc j; cc d, c-acp pns32 vbr av-j vvn.
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Now Christ Iesus hath all of these.
Now christ Iesus hath all of these.
av np1 np1 vhz d pp-f d.
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For what soeuer may affect a mans heart, and any way procure loue, the same is Christ Iesus fully and absolute without any shadow of mutabilitie, or change:
For what soever may affect a men heart, and any Way procure love, the same is christ Iesus Fully and absolute without any shadow of mUTABILITY, or change:
p-acp r-crq av vmb vvi dt ng1 n1, cc d n1 vvi n1, dt d vbz np1 np1 av-j cc j p-acp d n1 pp-f n1, cc n1:
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For wisedome, he is the fountaine: for truth, hee is the authour of truth: for mercie, he is the store-house of all mercie:
For Wisdom, he is the fountain: for truth, he is the author of truth: for mercy, he is the storehouse of all mercy:
p-acp n1, pns31 vbz dt n1: p-acp n1, pns31 vbz dt n1 pp-f n1: p-acp n1, pns31 vbz dt n1 pp-f d n1:
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for riches, hee is the Lord of heauen and earth, euen the store-house of durable riches:
for riches, he is the Lord of heaven and earth, even the storehouse of durable riches:
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and for beautie, hee is the most holy and blessed sonne of God, full of grace and truth.
and for beauty, he is the most holy and blessed son of God, full of grace and truth.
cc p-acp n1, pns31 vbz dt av-ds j cc j-vvn n1 pp-f np1, j pp-f n1 cc n1.
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Oh how may this serue to reproue all carnall and prophane Gospellers, worldly men, Epicures, couetous Cormorants who loue any thing more then Christ Iesus and his glorious Gospell,
O how may this serve to reprove all carnal and profane Evangelists, worldly men, Epicureans, covetous Cormorants who love any thing more then christ Iesus and his glorious Gospel,
uh q-crq vmb d vvi pc-acp vvi d j cc j n2, j n2, n2, j n2 r-crq vvb d n1 av-dc cs np1 np1 cc po31 j n1,
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like the Gadarens, who preferred their hogges before Christ:
like the Gadarenes, who preferred their hogs before christ:
av-j dt np1, r-crq vvd po32 n2 p-acp np1:
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yea one messe of pottage with Esau: that can be content to sell Christ for lesse then thirtie pence:
yea one mess of pottage with Esau: that can be content to fell christ for less then thirtie pence:
uh crd n1 pp-f n1 p-acp np1: cst vmb vbi j pc-acp vvi np1 p-acp dc cs crd n2:
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that loue their filthy plesures, eating, drinking, pride, vncleannenesse, &c. more then CHRIST and their owne soules,
that love their filthy pleasures, eating, drinking, pride, vncleannenesse, etc. more then CHRIST and their own Souls,
d vvb po32 j n2, vvg, vvg, n1, n1, av dc cs np1 cc po32 d n2,
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like the Bethlemites, let Christ lie in the stable amongst beasts; for they can not affoord him one corner in their hearts.
like the Bethlemites, let christ lie in the stable among beasts; for they can not afford him one corner in their hearts.
av-j dt np2, vvb np1 vvi p-acp dt n1 p-acp n2; c-acp pns32 vmb xx vvi pno31 crd n1 p-acp po32 n2.
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Againe, it is the sin of thousands, that professe Christ to be their Husband and Sauior, that yet breake their couenant,
Again, it is the since of thousands, that profess christ to be their Husband and Saviour, that yet break their Covenant,
av, pn31 vbz dt n1 pp-f crd, cst vvb np1 pc-acp vbi po32 n1 cc n1, cst av vvi po32 n1,
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and serue the world and the flesh:
and serve the world and the Flesh:
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1434
that pretend they loue the Lord Iesus Christ, and yet betroth themselues to the world, the flesh,
that pretend they love the Lord Iesus christ, and yet betrothed themselves to the world, the Flesh,
d vvb pns32 vvb dt n1 np1 np1, cc av vvi px32 p-acp dt n1, dt n1,
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and the diuell, and serue them.
and the Devil, and serve them.
cc dt n1, cc vvi pno32.
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Now how could any man be content with this, That his wife should say she loues him,
Now how could any man be content with this, That his wife should say she loves him,
av q-crq vmd d n1 vbi j p-acp d, cst po31 n1 vmd vvi pns31 vvz pno31,
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and yet sets her heart vpon another man? So, how can wee thinke that God will take it at our hands,
and yet sets her heart upon Another man? So, how can we think that God will take it At our hands,
cc av vvz po31 n1 p-acp j-jn n1? np1, q-crq vmb pns12 vvi cst np1 vmb vvi pn31 p-acp po12 n2,
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if we will make shew that we loue Christ, and yet are euer dallying with the world, Christs enemy? Oh he is a iealous God,
if we will make show that we love christ, and yet Are ever dallying with the world, Christ enemy? O he is a jealous God,
cs pns12 vmb vvi vvi cst pns12 vvb np1, cc av vbr av vvg p-acp dt n1, npg1 n1? uh pns31 vbz dt j np1,
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and will neuer indure it at our hands.
and will never endure it At our hands.
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And lastly, by the rule of this Doctrine of the Papists heere no lesse to be reproued;
And lastly, by the Rule of this Doctrine of the Papists Here no less to be reproved;
cc ord, p-acp dt n1 pp-f d n1 pp-f dt njp2 av dx dc pc-acp vbi vvn;
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who so much rob God of his honour, calling vpon Saints, and praying vnto them; nay, preferring the virgin Marie before Christ himselfe;
who so much rob God of his honour, calling upon Saints, and praying unto them; nay, preferring the Virgae marry before christ himself;
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1442
giuing honour and adoration to Saints and Angels, making them Mediatours and Sauiours:
giving honour and adoration to Saints and Angels, making them Mediators and Saviour's:
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1443
they shall finde one day, that GOD will not put vp this robbery at their hands;
they shall find one day, that GOD will not put up this robbery At their hands;
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1444
but will shew his iealous and terrible anger against them, as most sacrilegious persons, and robbers.
but will show his jealous and terrible anger against them, as most sacrilegious Persons, and robbers.
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It must stirre vp euery Christian man to labour to finde his heart rauished with the loue of Christ Iesus;
It must stir up every Christian man to labour to find his heart ravished with the love of christ Iesus;
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1446
so as he can say, out of the affection of his heart, O thou whom my soule loueth!
so as he can say, out of the affection of his heart, Oh thou whom my soul loves!
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1447
so as if the question were demanded, what I loue best? I can truly say, I loue Christ Iesus more then the whole world:
so as if the question were demanded, what I love best? I can truly say, I love christ Iesus more then the Whole world:
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1448
yea, I account all things but losse and dung to win Christ. yea, I account all things but loss and dung to win christ.
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1449
And where men find this true affection & loue of Christ in them, it is a certaine signe of their saluation;
And where men find this true affection & love of christ in them, it is a certain Signen of their salvation;
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1450
that God hath cast his loue vpon them, that so the loue of God drawes loue to him againe.
that God hath cast his love upon them, that so the love of God draws love to him again.
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1451
As the light of the Sunne lights on the eie, and by it we see the Sunne again.
As the Light of the Sun lights on the eye, and by it we see the Sun again.
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1452
And as by the picture in the Waxe, wee know the Seale:
And as by the picture in the Wax, we know the Seal:
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1453
so by our loue to God, we know his loue to vs. O how should this cause euery man and woman,
so by our love to God, we know his love to us Oh how should this cause every man and woman,
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1454
and euery mothers childe amongest vs, to examine their loue towards Christ, that so they may gather some assurance vnto their owne soules, that Christ hath cast his loue vpon them.
and every mother's child amongst us, to examine their love towards christ, that so they may gather Some assurance unto their own Souls, that christ hath cast his love upon them.
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1455
And to doe this, aske me this question of thine owne soule:
And to do this, ask me this question of thine own soul:
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1456
Doest thou desire, with the Apostle Paul, to be loosed, and to be with Christ? Tell mee, is it meate and drinke vnto thee to doe the will of Christ? Is thy hand euer ready (according to thy abilitie) to bestow any thing vpon Christ,
Dost thou desire, with the Apostle Paul, to be loosed, and to be with christ? Tell me, is it meat and drink unto thee to do the will of christ? Is thy hand ever ready (according to thy ability) to bestow any thing upon christ,
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& for the aduancement of his glory? Doest thou labour in the place vvherein thou liuest, to aduance the glorious Gospell of Iesus Christ? Canst thou bee content to vndergoe shame, disgrace, trouble, persecution and bonds;
& for the advancement of his glory? Dost thou labour in the place wherein thou Livest, to advance the glorious Gospel of Iesus christ? Canst thou be content to undergo shame, disgrace, trouble, persecution and bonds;
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1458
yea, death it selfe for Christs sake? Doth the remembrance of his comming to Iudgement cheere vp thy heauy soule? And doest thou cry with the spouse of Christ, Come Lord Iesus, come quickly? These bee markes and tokens whereby thou maist discerne whether thou dost loue Christ Iesus, yea or no.
yea, death it self for Christ sake? Does the remembrance of his coming to Judgement cheer up thy heavy soul? And dost thou cry with the spouse of christ, Come Lord Iesus, come quickly? These be marks and tokens whereby thou Mayest discern whither thou dost love christ Iesus, yea or no.
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1459
But because all men are ready to say that they loue Christ, or else it were pitty they should liue, and the like;
But Because all men Are ready to say that they love christ, or Else it were pity they should live, and the like;
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1460
when indeed the loue of Christ is not in them:
when indeed the love of christ is not in them:
c-crq av dt n1 pp-f np1 vbz xx p-acp pno32:
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I will yet proceed a little further, and obserue a few notes and markes of this pure and hearty loue to Christ, which are most certaine signes of grace. I will yet proceed a little further, and observe a few notes and marks of this pure and hearty love to christ, which Are most certain Signs of grace.
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1462
First, if wee loue Christ, wee will loue his word, delight in it, and esteeme it aboue gold and pretious stones. First, if we love christ, we will love his word, delight in it, and esteem it above gold and precious stones.
ord, cs pns12 vvb np1, pns12 vmb vvi po31 n1, vvb p-acp pn31, cc vvb pn31 p-acp n1 cc j n2.
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1463
Lord what loue haue I vnto thy word (saith Dauid) all the day long is my study in it. Lord what love have I unto thy word (Says David) all the day long is my study in it.
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1464
Yea, it is altogether impossible for a man to be religious, to feare God, and to loue him, that hath no sound loue,
Yea, it is altogether impossible for a man to be religious, to Fear God, and to love him, that hath no found love,
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1465
nor delight in the word of God:
nor delight in the word of God:
ccx n1 p-acp dt n1 pp-f np1:
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1466
so that by our loue to his word, wee may iudge of our loue to Christ:
so that by our love to his word, we may judge of our love to christ:
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1467
No loue nor delight in the word, surely no loue nor delight in Christ: great loue to the word, great loue to Christ.
No love nor delight in the word, surely not love nor delight in christ: great love to the word, great love to christ.
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1468
In the valewing of this pearle, Dauids practise is notable, who made the Testimonies of God his heritage, and the very ioy of his heart, and esteemed them aboue gold, yea aboue fine gold.
In the valuing of this pearl, David practise is notable, who made the Testimonies of God his heritage, and the very joy of his heart, and esteemed them above gold, yea above fine gold.
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1469
And therefore seeing most men haue no delight in the word, seldome or neuer heare it (vnlesse it be for fashion sake) read it,
And Therefore seeing most men have no delight in the word, seldom or never hear it (unless it be for fashion sake) read it,
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1470
or meditate in it day or night: it is a certaine token that the loue of Christ is not in them.
or meditate in it day or night: it is a certain token that the love of christ is not in them.
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1471
Secondly, if wee loue Christ Iesus with all our heart, we will loue those whom he loues, his blessed members, true Christians. Secondly, if we love christ Iesus with all our heart, we will love those whom he loves, his blessed members, true Christians.
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1472
Hereby (saith Saint Iohn) wee know that we are translated from darknesse into light, because we loue the brethren. Hereby (Says Faint John) we know that we Are translated from darkness into Light, Because we love the brothers.
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1473
Dauid testifies of himselfe, Al my delight is vpon thy Saints. David Testifies of himself, All my delight is upon thy Saints.
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1474
It is our duty to loue all, but wee must loue the Saints with a peculiar and speciall loue,
It is our duty to love all, but we must love the Saints with a peculiar and special love,
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1475
as heires with Christ, and members of the same body with vs. Therefore seeing men generally hate the members of Christ, contemne them, and despise them;
as Heirs with christ, and members of the same body with us Therefore seeing men generally hate the members of christ, contemn them, and despise them;
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1476
doth not this make it verie apparent, that the loue of Christ is not in them? For the world loues her owne;
does not this make it very apparent, that the love of christ is not in them? For the world loves her own;
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1477
But because I haue chosen you out of the world, therefore the world hateth you. But Because I have chosen you out of the world, Therefore the world hates you.
p-acp c-acp pns11 vhb vvn pn22 av pp-f dt n1, av dt n1 vvz pn22.
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1478
Thirdly, if we loue Christ Iesus, we must shew it by our obedience to his word, and to his holy Lawes:
Thirdly, if we love christ Iesus, we must show it by our Obedience to his word, and to his holy Laws:
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1479
for so saith Christ, If ye loue me, keep my Commandements. Little obedience, little loue; no obedience to Christs will, no loue, hearty obedience, hearty loue.
for so Says christ, If you love me, keep my commandments. Little Obedience, little love; no Obedience to Christ will, no love, hearty Obedience, hearty love.
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1480
And therefore seeing generally men rebel against his word, and breake his Commandements;
And Therefore seeing generally men rebel against his word, and break his commandments;
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1481
thogh these men should swear they loue Christ, yet are they liars, and the loue of Christ is not in them.
though these men should swear they love christ, yet Are they liars, and the love of christ is not in them.
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1482
For, who can beleeue that a traytor can loue his Prince?
For, who can believe that a traitor can love his Prince?
p-acp, r-crq vmb vvi d dt n1 vmb vvi po31 n1?
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1483
Fourthly, if we loue Christ Iesus, we cannot endure to heare him blasphemed, rayled on, reuiled, his word contemned,
Fourthly, if we love christ Iesus, we cannot endure to hear him blasphemed, railed on, reviled, his word contemned,
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1484
or his Sabaoths prophaned, but it will grieue vs at the very heart, & we will (to the vtmost of our power) defend his cause,
or his Sabbaths Profaned, but it will grieve us At the very heart, & we will (to the utmost of our power) defend his cause,
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1485
as a louing childe the cause of his father; and a faithfull seruant, the credit of his maister.
as a loving child the cause of his father; and a faithful servant, the credit of his master.
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1486
And withall, it will make vs be content to indure some triall and persecution for his sake:
And withal, it will make us be content to endure Some trial and persecution for his sake:
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1487
yea, losse of libertie, wealth, riches, yea life i•selfe, who hath so loued vs, that he shed his bloud for vs. Thus much of the affection of the Church towards Christ Iesus.
yea, loss of liberty, wealth, riches, yea life i•selfe, who hath so loved us, that he shed his blood for us Thus much of the affection of the Church towards christ Iesus.
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1488
Now we are to come to the petitions themselues.
Now we Are to come to the petitions themselves.
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1489
Shew thou mee, O thou whom my soule loueth, where thou feedest, &c.
Show thou me, Oh thou whom my soul loves, where thou Feedest, etc.
vvb pns21 pno11, uh pns21 ro-crq po11 n1 vvz, c-crq pns21 vv2, av
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1490
THe Church heere, as in many other places of the holie Scriptures, compares Christ Iesus to a good and faithfull shepheard,
THe Church Here, as in many other places of the holy Scriptures, compares christ Iesus to a good and faithful shepherd,
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1491
as the Prophet Esay describes him, He will gather together his Lambs.
as the Prophet Isaiah describes him, He will gather together his Lambs.
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1492
And againe, Behold, I will require my flocke of the Shepheards, and I my selfe will feede my sheepe,
And again, Behold, I will require my flock of the Shepherds, and I my self will feed my sheep,
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1493
and cause them to rest quietly. and cause them to rest quietly.
cc vvi pno32 pc-acp vvi av-jn.
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1494
This is acknowledged of the Prophet Dauid: The Lord is my shepheard, therefore I cannot want.
This is acknowledged of the Prophet David: The Lord is my shepherd, Therefore I cannot want.
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1495
Yea Christ doth thus entitle himselfe, saying; I 〈 ◊ 〉 the good shepheard, &c.
Yea christ does thus entitle himself, saying; I 〈 ◊ 〉 the good shepherd, etc.
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1496
Now the Church of Christ doth put vp her request to this great Shepheard and Doctour of his Church, that hee would be pleased to tell her where hee feedes his sheep with the preaching of the Word,
Now the Church of christ does put up her request to this great Shepherd and Doctor of his Church, that he would be pleased to tell her where he feeds his sheep with the preaching of the Word,
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1497
and the vse Of the Sacraments, that so shee may ioyne with them, there to be fed and comforted.
and the use Of the Sacraments, that so she may join with them, there to be fed and comforted.
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1498
Quest. But, was not this the true Church that moueth this question? what is then that other Church,Quest. But, was not this the true Church that moves this question? what is then that other Church,
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1499
or flocke she enquires after? Ans. I answere:
or flock she enquires After? Ans. I answer:
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1500
Howsoeuer the Church of God is but one in all the world, yet it hath diuerse partes.
Howsoever the Church of God is but one in all the world, yet it hath diverse parts.
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1501
As the Ocean sea, though but one, yet it is called by diuers names, according to the place where it lies:
As the Ocean sea, though but one, yet it is called by diverse names, according to the place where it lies:
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1502
Euen so the Church of Christ, though but one, yet it hath diuers parts, as the Holy-Ghost distinguisheth of it, writing to the seuen Churches which are in Asia: Now of the whole Church of Christ, some parts of it be at peace and rest, free from persecution,
Even so the Church of christ, though but one, yet it hath diverse parts, as the Holy ghost Distinguisheth of it, writing to the seuen Churches which Are in Asia: Now of the Whole Church of christ, Some parts of it be At peace and rest, free from persecution,
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when other partes may suffer persecutions, molestations, and be vexed by the Diuell and his instruments, whom he sets a worke.
when other parts may suffer persecutions, molestations, and be vexed by the devil and his Instruments, whom he sets a work.
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Now in this place, the Church of God in persecution and great affliction, desieth to know of Christ, Where he feedes his sheepe, that is, where the Church is at rest and peace, where the word is purely preached, the Sacraments duly administred,
Now in this place, the Church of God in persecution and great affliction, desieth to know of christ, Where he feeds his sheep, that is, where the Church is At rest and peace, where the word is purely preached, the Sacraments duly administered,
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and Discipline duly performed, that she may ioyne with them in the seruice of Almightie God.
and Discipline duly performed, that she may join with them in the service of Almighty God.
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From this request and earnest sute of the Church vnto Christ, to know where he doth feed his sheepe, wee learne that it is a true note of a sheepe of Christ Iesus, to hunger and thirst after the word of GOD, to enquire where Christ feedes his flocke, where the word is truely and faithfully preached, and the Sacraments truelie administred.
From this request and earnest suit of the Church unto christ, to know where he does feed his sheep, we Learn that it is a true note of a sheep of christ Iesus, to hunger and thirst After the word of GOD, to inquire where christ feeds his flock, where the word is truly and faithfully preached, and the Sacraments truly administered.
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And this doubt our Sauior him selfe obserueth to be the eare-marke of his sheepe; My sheepe heare my voyce, and I know them, and they follow me:
And this doubt our Saviour him self observeth to be the earmark of his sheep; My sheep hear my voice, and I know them, and they follow me:
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but the voice of a stranger will they not heare. but the voice of a stranger will they not hear.
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This affection was in godly Dauid, O Lord, how amiable are thy Tabernacles? how doth my soule long after thy Altars? O when shal I come & appeare before the Lord in Sion? And this duety is imposed vpon euery Christian, to haue an earnest affection vnto the word of God.
This affection was in godly David, Oh Lord, how amiable Are thy Tabernacles? how does my soul long After thy Altars? O when shall I come & appear before the Lord in Sion? And this duty is imposed upon every Christian, to have an earnest affection unto the word of God.
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As when a man is hungry, the veines sucking moisture in the bottome of the stomacke, he feeles a paine which makes him desire meate:
As when a man is hungry, the Veins sucking moisture in the bottom of the stomach, he feels a pain which makes him desire meat:
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euen so our souls void of grace, and nourishment vnto eternall life, they should hunger and thirst after Christ and his righteousnes, after his word, which is the Spirituall foode of our soules.
even so our Souls void of grace, and nourishment unto Eternal life, they should hunger and thirst After christ and his righteousness, After his word, which is the Spiritual food of our Souls.
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And till a man be hungry, he longs not for meate, hee desires not foode:
And till a man be hungry, he longs not for meat, he Desires not food:
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so, till we see our wāts, we neuer seek to haue our soules fedde with the word of God.
so, till we see our Wants, we never seek to have our Souls fed with the word of God.
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Now in that so few desire the word of GOD, and so few esteeme of it, it shewes that very few do feeele their want of food, very few can discern their misery, and wretched estate;
Now in that so few desire the word of GOD, and so few esteem of it, it shows that very few do feeele their want of food, very few can discern their misery, and wretched estate;
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but most men run on in sinne, blesse themselues in their euill wayes, and neuer say, Alas, what haue I done? we must desire the sincere milke of the word,
but most men run on in sin, bless themselves in their evil ways, and never say, Alas, what have I done? we must desire the sincere milk of the word,
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as the infant the mothers breast;
as the infant the mother's breast;
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And as the Hart doth the riuers of waters, Psa. 42. and as the Church doth here;And as the Heart does the Rivers of waters, Psa. 42. and as the Church does Here;
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Shew me, O shew me where thou feedest thy flock! We should doe as the earth doth in time of drought;Show me, Oh show me where thou Feedest thy flock! We should do as the earth does in time of drought;
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she opens her mouth, begging and gaping vntill the Lord send a raine.
she Opens her Mouth, begging and gaping until the Lord send a rain.
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The beggar neuer begges hard till he see his owne want, and then hee will spare no time, labor, nor words:
The beggar never begs hard till he see his own want, and then he will spare no time, labour, nor words:
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so till we see our owne wants, we will neuer seeke for the spirituall foode of our soules.
so till we see our own Wants, we will never seek for the spiritual food of our Souls.
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But they bee blessed which hunger and thirst after Righteousnesse, Mat. 5.6. though we think we be happy when we feele no want;
But they be blessed which hunger and thirst After Righteousness, Mathew 5.6. though we think we be happy when we feel no want;
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as it is a common thing to say, I neuer doubted of my saluation, I would be loath my conscience should trouble mee, &c. But certainly it is the beginning of grace, to finde our selues to want grace.
as it is a Common thing to say, I never doubted of my salvation, I would be loath my conscience should trouble me, etc. But Certainly it is the beginning of grace, to find our selves to want grace.
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Those that do eate meate with a full stomacke, it doth them least good:
Those that do eat meat with a full stomach, it does them least good:
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So they which are full, and feele not the want of the word, it doth them little good.
So they which Are full, and feel not the want of the word, it does them little good.
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And the reason is, that if we do not hunger and thirst after the VVord of GOD, wee can neuer enioy the varietie of all those good things that are treasured vp in the Word to make vs truely happie;
And the reason is, that if we do not hunger and thirst After the Word of GOD, we can never enjoy the variety of all those good things that Are treasured up in the Word to make us truly happy;
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forasmuch as all good things which we haue and doe enioy in this present life, they are appendences to the Word;
forasmuch as all good things which we have and do enjoy in this present life, they Are appendences to the Word;
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by which Word, and by Prayer, they are sanctified to vs. Now it is got and obtained no other way, but by thirsting after it.
by which Word, and by Prayer, they Are sanctified to us Now it is god and obtained no other Way, but by thirsting After it.
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As the blessed Virgine saith in her Song, Luke 1. v. 53. Hee filleth the hungry with good things,
As the blessed Virgae Says in her Song, Lycia 1. v. 53. He fills the hungry with good things,
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and the rich he hath sent emptie away. and the rich he hath sent empty away.
cc dt j pns31 vhz vvn j av.
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Which may serue to comfort the poore children of God, which shew their thirsting desire, by their great labour and trauell, to heare the Word preached,
Which may serve to Comfort the poor children of God, which show their thirsting desire, by their great labour and travel, to hear the Word preached,
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though they meete with mockings and scoffings for it, by such as are farre from thirsting after it of themselues.
though they meet with mockings and scoffings for it, by such as Are Far from thirsting After it of themselves.
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Secondly, if wee should not eagerly seeke after the word of God, wee should neuer know how much wee are beholding to the Lord for the manifold graces,
Secondly, if we should not eagerly seek After the word of God, we should never know how much we Are beholding to the Lord for the manifold graces,
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and blessings, which we receiue daily from our most mercifull God thereby. For so saith Salomon: The person that is full despiseth the hony-combe;
and blessings, which we receive daily from our most merciful God thereby. For so Says Solomon: The person that is full despises the honeycomb;
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but vnto the hungry soule, euery bitter thing is sweete. but unto the hungry soul, every bitter thing is sweet.
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So that when wee shall see our spirituall pouertie without the Word, that we should euen faint & starue,
So that when we shall see our spiritual poverty without the Word, that we should even faint & starve,
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and pine away, it will then make vs prise the excellencie of that benefite wee enioy,
and pine away, it will then make us prize the excellency of that benefit we enjoy,
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when wee haue the same truely and sincerely Preached and Taught amongst vs.
when we have the same truly and sincerely Preached and Taught among us
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Seeing this longing desire after Christ, and his Word, is the Eare-marke, and the Wol-marke, the Badge,
Seeing this longing desire After christ, and his Word, is the Earmark, and the Wol-marke, the Badge,
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and the Brand of the Sheepe of Christ, the true Church and children of God:
and the Brand of the Sheep of christ, the true Church and children of God:
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this doctrine then maketh a plain distinction betwixt the Sheepe of Christ, and the stinking goates of Sathan.
this Doctrine then makes a plain distinction betwixt the Sheep of christ, and the stinking Goats of Sathan.
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The Sheep of Christ long after their Sheepheard; desire to be instructed by him; hunger after the VVord preached and taught;
The Sheep of christ long After their Shepherd; desire to be instructed by him; hunger After the Word preached and taught;
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wish for the Sabaoth, enquire where Christ doth feede his Sheep, in the greene pasture of his Word and Sacraments:
wish for the Sabaoth, inquire where christ does feed his Sheep, in the green pasture of his Word and Sacraments:
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but the goats of Satan loathe the word, and the preaching of it, They treade downe the pasture of the Sheepe, Ezech. 34. yea they are weary of it, they will not goe to the dore to heare, Malac. 2.13. they can be content as well ro want it, as ro haue it:
but the Goats of Satan loathe the word, and the preaching of it, They tread down the pasture of the Sheep, Ezekiel 34. yea they Are weary of it, they will not go to the door to hear, Malachi 2.13. they can be content as well ro want it, as ro have it:
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so as hereby we may iudge our ovvne estates, whether we be the true Sheep of Christ,
so as hereby we may judge our own estates, whither we be the true Sheep of christ,
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or the stinking goates of Sathan; the children of God, or the limbes of the diuell.
or the stinking Goats of Sathan; the children of God, or the limbs of the Devil.
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Dost thou loue the word of GOD more then thine appoynted foode? Tell me, dost thou desire to be taught in the Word? Enquirest thou where Christ doth feede his Sheepe with good Pasture? And dost thou delight in the Word? Iohn 10.27. These are the eare-marks of Christs Sheepe, and may minister comfort vnto thy soule, that thou art one of those that belong to his Folde.
Dost thou love the word of GOD more then thine appointed food? Tell me, dost thou desire to be taught in the Word? Enquirest thou where christ does feed his Sheep with good Pasture? And dost thou delight in the Word? John 10.27. These Are the eare-marks of Christ Sheep, and may minister Comfort unto thy soul, that thou art one of those that belong to his Fold.
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But if on the contrary part thou loathe the word of God, and hast no desire at all to treade in GODS House,
But if on the contrary part thou loathe the word of God, and hast no desire At all to tread in GOD'S House,
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but spendest the Saboth irreligiously, vainely, and prophanely, at the Dice, at Cards, Bowles, or Tables:
but spendest the Sabbath irreligiously, vainly, and profanely, At the Dice, At Cards, Bowls, or Tables:
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O deceiue not thy owne soule.
Oh deceive not thy own soul.
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It is a signe thou art none of Christs sheep, but one of the stinking goats of Sathan:
It is a Signen thou art none of Christ sheep, but one of the stinking Goats of Sathan:
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and there will come a day of separation, when Christ Iesus the great Shepheard will diuide the Sheepe from among the Goats,
and there will come a day of separation, when christ Iesus the great Shepherd will divide the Sheep from among the Goats,
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when he shall set the sheepe on the right hand, and the goats on the left, Mat. 25.33. This Doctrine doth serue to reprooue three sorts of men:
when he shall Set the sheep on the right hand, and the Goats on the left, Mathew 25.33. This Doctrine does serve to reprove three sorts of men:
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First, Atheists, which bleare out the tongue at all Religion, and christian Pietie, making a mocke of God, of his Word, and of all holie Dueties;
First, Atheists, which blear out the tongue At all Religion, and christian Piety, making a mock of God, of his Word, and of all holy Duties;
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That thinke it lost labour to be religious, and that there is no good got by hearing Sermons,
That think it lost labour to be religious, and that there is no good god by hearing Sermons,
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and leading of a godly life. Oh it hath euer beene the cursed thoughts of mans hart to think so;
and leading of a godly life. O it hath ever been the cursed thoughts of men heart to think so;
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as was vsed in the time of the Prophet Malachie; It is lost labour to serue the Lord,
as was used in the time of the Prophet Malachi; It is lost labour to serve the Lord,
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and what good commeth there by seruing of God? Ah poore soules, all this while they can minister no cōfort vnto their owne soules, that they are the sheep of CHRIST but a ferefull expectation of Iudgement.and what good comes there by serving of God? Ah poor Souls, all this while they can minister no Comfort unto their own Souls, that they Are the sheep of CHRIST but a fearful expectation of Judgement.
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For in what a miserable and wretched estate is that man, which knoweth not whether hee bee in the estate of Grace,
For in what a miserable and wretched estate is that man, which Knoweth not whither he be in the estate of Grace,
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or not? A Sheepe of Christ, or a Goate of Sathan? with what cheere can hee eate one meales meate,
or not? A Sheep of christ, or a Goat of Sathan? with what cheer can he eat one meals meat,
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or sleep one night, that wants this assurance? O then, let such be warned betimes, that if they looke to haue any comfort in death,
or sleep one night, that Wants this assurance? O then, let such be warned betimes, that if they look to have any Comfort in death,
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and after death, that now they labour to be approued for the Sheepe of Christ.
and After death, that now they labour to be approved for the Sheep of christ.
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Secondly, the Papists which barre the people from the preaching of the Word, and keepe them in miserable ignorance and blindnesse: Secondly, the Papists which bar the people from the preaching of the Word, and keep them in miserable ignorance and blindness:
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And all others which seeke by all meanes possible to hinder CHRISTS sheep from endeuoring to be taught, which otherwise would enquire Where Christ feedeth his Sheepe:
And all Others which seek by all means possible to hinder CHRIST sheep from endeavouring to be taught, which otherwise would inquire Where christ feeds his Sheep:
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where the Word is truely preached and taught, and the Sacraments duly administred. These are like the Scribes and Pharises, Who shut vp the Kingdome of heauen;
where the Word is truly preached and taught, and the Sacraments duly administered. These Are like the Scribes and Pharisees, Who shut up the Kingdom of heaven;
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that will not enter themselues, nor suffer them that would. that will not enter themselves, nor suffer them that would.
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Oh, what sacrilege doth that adulterous church of Rome commit, that take from the people, the key of Knowledge,
O, what sacrilege does that adulterous Church of Room commit, that take from the people, the key of Knowledge,
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yea and nuzzle them in ignorance, teaching, that it is sufficient to beleeue as the Church doth beleeue.
yea and nuzzle them in ignorance, teaching, that it is sufficient to believe as the Church does believe.
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Whereas the Scriptures do require of all men the spirit of discerning, Eph. 5.15. Try the Spirits whether they be of God: Whereas the Scriptures do require of all men the Spirit of discerning, Ephesians 5.15. Try the Spirits whither they be of God:
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that so they may allow of those things that are good, and bee without offence vntill the day of Christ:
that so they may allow of those things that Are good, and be without offence until the day of christ:
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otherwise, if they follow their false teachers, they are sure to perish, For when the blinde leade the blinde, they both fall into the pit of destruction.
otherwise, if they follow their false Teachers, they Are sure to perish, For when the blind lead the blind, they both fallen into the pit of destruction.
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Thirdly, all carnall Protestants, and secure worldlings: Thirdly, all carnal Protestants, and secure worldlings:
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who, although they do enquire where they may buie a good bargaine, or get a good purchase, and labour for that;
who, although they do inquire where they may buy a good bargain, or get a good purchase, and labour for that;
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yet neuer inquire where Christ feeds his Sheep. Oh, it is a wonder to see how men do couet plesures, profites and preferments:
yet never inquire where christ feeds his Sheep. O, it is a wonder to see how men do covet pleasures, profits and preferments:
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these they seeke for with might and maine.
these they seek for with might and main.
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But for the Ministerie of the Word, to haue it truely taught them, that their soules may be saued:
But for the Ministry of the Word, to have it truly taught them, that their Souls may be saved:
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this they esteeme not, they looke not after it.
this they esteem not, they look not After it.
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Surely, by this they declare to the whole world, that they are none of Christs sheepe:
Surely, by this they declare to the Whole world, that they Are none of Christ sheep:
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For if they were, They would heare his voyce and follow him, Iohn 10.27 Seeing the true Church of God doth heere seeke to Christ IESVS to be taught and directed;
For if they were, They would hear his voice and follow him, John 10.27 Seeing the true Church of God does Here seek to christ JESUS to be taught and directed;
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we learne that it is the dutie of the true Church of God, to acknowledge Christ Iesus alone, we Learn that it is the duty of the true Church of God, to acknowledge christ Iesus alone,
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for their great Pastor and Shepheard, the onely Head and chiefe Doctor of his Church,
for their great Pastor and Shepherd, the only Head and chief Doctor of his Church,
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and therfore to be ruled by him, and his Word alone, to be content to be ledde and guided by this great Pastor and Shepherd of the Church,
and Therefore to be ruled by him, and his Word alone, to be content to be led and guided by this great Pastor and Shepherd of the Church,
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as in Iohn 10.28 I am the True Shepheard, and doe know my Sheepe, and am knowne of mine.
as in John 10.28 I am the True Shepherd, and do know my Sheep, and am known of mine.
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This is acknowledged by Peter in the behalfe of all the Disciples, Maister, to whom shall we goe? Thou hast the words of eternal life.
This is acknowledged by Peter in the behalf of all the Disciples, Master, to whom shall we go? Thou hast the words of Eternal life.
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And CHRIST hath promised to be present with his Church, Euen to the end of the world.
And CHRIST hath promised to be present with his Church, Even to the end of the world.
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And agayne hee saith, that Where two or three are gathered together in my name, I will be in the middest amongest them. And again he Says, that Where two or three Are gathered together in my name, I will be in the midst amongst them.
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Now the duety of Christ this great Shepheard, it standeth in two things:
Now the duty of christ this great Shepherd, it Stands in two things:
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First, to gouerne his Church, prescribing vnto them Lawes, binding the consciences of all his Members:
First, to govern his Church, prescribing unto them Laws, binding the Consciences of all his Members:
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1589
And secondly, by his grace, to quicken, and to put a spirituall life into them:
And secondly, by his grace, to quicken, and to put a spiritual life into them:
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So that they shall be able to say, That they liue not, but CHRIST in them.
So that they shall be able to say, That they live not, but CHRIST in them.
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And the reason is to be marked and considered, which serue likewise for the confirmation of this point of Doctrine vnto vs, is because the worke of saluation is wholy and onely wrought by him,
And the reason is to be marked and considered, which serve likewise for the confirmation of this point of Doctrine unto us, is Because the work of salvation is wholly and only wrought by him,
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and no part thereof is reserued to any creature;
and no part thereof is reserved to any creature;
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as the Apostle witnesses, when hee saith, That amongst men there is no other name giuen vnder heauen whereby wee may bee saued, but onely by Iesus Christ:
as the Apostle Witnesses, when he Says, That among men there is no other name given under heaven whereby we may be saved, but only by Iesus christ:
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And the Authour of the Epistle to the Hebrewes witnesseth the same thing, when he saith, that hee is able perfectly to saue them that come vnto God by him.
And the Author of the Epistle to the Hebrews Witnesseth the same thing, when he Says, that he is able perfectly to save them that come unto God by him.
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This condemnes the Church of Rome, as no true Church of God. First, because they will not content themselues with Christ Iesus to bee their great Pastor, and general Shepheard;
This condemns the Church of Rome, as no true Church of God. First, Because they will not content themselves with christ Iesus to be their great Pastor, and general Shepherd;
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but they haue set vp the Pope his Vicar, and matched him, yea preferred him before Iesus Christ.
but they have Set up the Pope his Vicar, and matched him, yea preferred him before Iesus christ.
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Nay, they will not bee content with that pasture which Christ alloweth for his Sheepe; the greene pastures of his holie Word, and cleare streames of his blessed Gospell;
Nay, they will not be content with that pasture which christ alloweth for his Sheep; the green pastures of his holy Word, and clear streams of his blessed Gospel;
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but they will feede on the filthie Trash, and dirty Drugs of their owne deuising: the fond and foolish deuices, inuentions, and traditions of men, of their Popes & Cardinalls:
but they will feed on the filthy Trash, and dirty Drugs of their own devising: the found and foolish devices, Inventions, and traditions of men, of their Popes & Cardinals:
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So as they declare to the world they are no sheep of CHRIST, In that they will not heare his voyce and follow him, Iohn 10.17. nor be content with the foode hee hath prepared for them, but feede on the filthy and foule pudles of mans traditions.
So as they declare to the world they Are no sheep of CHRIST, In that they will not hear his voice and follow him, John 10.17. nor be content with the food he hath prepared for them, but feed on the filthy and foul puddles of men traditions.
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This may serue to admonish all the faithfull Ministers of Iesus Christ, which stand in Christs steed:
This may serve to admonish all the faithful Ministers of Iesus christ, which stand in Christ steed:
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That they teach nothing but the truth of God; wholesome doctrine, not their owne deuices and dreames:
That they teach nothing but the truth of God; wholesome Doctrine, not their own devices and dreams:
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but that which they perswade themselues Christ would speake, if hee were present.
but that which they persuade themselves christ would speak, if he were present.
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So on the contrary part, you that are the hearers must content your selues with the Pastures of Gods Word, the plaine and the pure Preaching of the word of God,
So on the contrary part, you that Are the hearers must content your selves with the Pastures of God's Word, the plain and the pure Preaching of the word of God,
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and not to bee carried away to listen after strange Sheepheards, that teach erroneous doctrine that may corrupt;
and not to be carried away to listen After strange Shepherds, that teach erroneous Doctrine that may corrupt;
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or the deuices of man, which may tickle the eare, and not worke grace in the heart.
or the devices of man, which may tickle the ear, and not work grace in the heart.
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And such are the vile Doctrines of the Church of Rome, which will rather bane and poyson mens soules, then edifie them;
And such Are the vile Doctrines of the Church of Rome, which will rather bane and poison Mens Souls, then edify them;
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as their doctrine of Merites, Inuocation of Saints, praying for the Dead, and a thousand the like.
as their Doctrine of Merits, Invocation of Saints, praying for the Dead, and a thousand the like.
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The which, because they haue no footing in Gods word, are here condemned, as no wholesome pasture for Gods sheep to feed vpon.
The which, Because they have no footing in God's word, Are Here condemned, as no wholesome pasture for God's sheep to feed upon.
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Thus much for the Churches first request. The second followeth.
Thus much for the Churches First request. The second follows.
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And where thou causest them to lie downe at Noone.
And where thou causest them to lie down At Noon.
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FOr the better vnderstanding of these VVordes, we must know, how that it was the manner of the Shepheards in those hote Countries, to driue their sheep to the pasture in the morning;
FOr the better understanding of these VVordes, we must know, how that it was the manner of the Shepherds in those hight Countries, to driven their sheep to the pasture in the morning;
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and after, when the Sunne waxed hote, to driue them to the water and at noone to carry them to some shadow, where they might rest in the heate of the day,
and After, when the Sun waxed hight, to driven them to the water and At noon to carry them to Some shadow, where they might rest in the heat of the day,
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lest they should bee annoyed with the scorching heate and beames of the Sunne.
lest they should be annoyed with the scorching heat and beams of the Sun.
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So heere the Church of God and the Spouse of Christ, compares Christ to a faithfull and true Shepheard,
So Here the Church of God and the Spouse of christ, compares christ to a faithful and true Shepherd,
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and intreates him to tell her where hee doth cause his Flocke, that is, his faithfull people, to finde shelter and comfort in the heate of persecution,
and intreats him to tell her where he does cause his Flock, that is, his faithful people, to find shelter and Comfort in the heat of persecution,
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when the Sunne is hottest at Noone day; that is, in the greatest and hottest persecution of the Church of God, in the most dangerous and troublesome trials and times of great extreamitie, which is heere meant by Noone day; when the Sunne is most hote and scorching, according to that of our Sauiour, speaking of one sort of euill hearers:
when the Sun is hottest At Noon day; that is, in the greatest and hottest persecution of the Church of God, in the most dangerous and troublesome trials and times of great extremity, which is Here meant by Noon day; when the Sun is most hight and scorching, according to that of our Saviour, speaking of one sort of evil hearers:
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And when the Sunne was vp, they were parched, and for lacke of rooting, withered away. And when the Sun was up, they were parched, and for lack of rooting, withered away.
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From whence wee obserue a twofold instruction. From whence we observe a twofold instruction.
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1619
1. That the Church of God sometimes is in the very heate of persecution. 2. That Christ the good Shepheard euen then forsakes not his, bur at Noone-day,
1. That the Church of God sometime is in the very heat of persecution. 2. That christ the good Shepherd even then forsakes not his, burr At Noonday,
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1620
euen in the extremitie of the same, prouides a shadow and place of comfort, and refreshing,
even in the extremity of the same, provides a shadow and place of Comfort, and refreshing,
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1621
for those that are his sheepe.
for those that Are his sheep.
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1622
First, wee are taught heere, that it is the will of GOD, that his Church sometimes should be tryed: First, we Are taught Here, that it is the will of GOD, that his Church sometime should be tried:
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1623
And it is his will that sometimes his People should vndergoe persecutions, according to the rule of the Apostle S. Paul, Whosoeuer will liue godlie in Christ Iesus, must suffer persecution.
And it is his will that sometime his People should undergo persecutions, according to the Rule of the Apostle S. Paul, Whosoever will live godly in christ Iesus, must suffer persecution.
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1624
This is expresly taught by the Prophet Dauid, Great are the troubles of the righteous, but the Lord deliuereth him out of all,
This is expressly taught by the Prophet David, Great Are the Troubles of the righteous, but the Lord Delivereth him out of all,
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1625
This was the condition of the Israelites in Egipt, who remayned there a long time in cruell bondage vnder Pharaoh, Exod. 1.12.
This was the condition of the Israelites in Egypt, who remained there a long time in cruel bondage under Pharaoh, Exod 1.12.
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1626
And in Hesters time, how were the poore people of God in the heate of persecution!
And in Hesters time, how were the poor people of God in the heat of persecution!
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1627
This was the State of the whole Church of the Hebrewes, described thus, That Some were racked and would not bee deliuered, that they might receiue a better resurrection: This was the State of the Whole Church of the Hebrews, described thus, That some were racked and would not be Delivered, that they might receive a better resurrection:
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1628
And others haue beene tryed by mockings, and scourgings; yea moreouer by bloud and imprisonment:
And Others have been tried by mockings, and scourgings; yea moreover by blood and imprisonment:
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1629
They were stoned, they were hewen asunder, they were burned, slaine with the Sword, wandered vp and downe in Sheepes skinnes and in Goates skinnes, being destitute, afflicted,
They were stoned, they were hewn asunder, they were burned, slain with the Sword, wandered up and down in Sheep skins and in Goats skins, being destitute, afflicted,
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1630
and tormented, whom the world was not worthie of, &c. This we might further consider in the examples of Abraham, Isaac, Iacob, Iob, Ioseph, Dauid, Ieremy, and the like, whose liues are a plentifull store-house to testifie this truth, That the people of God doe many times endure manifolde afflictions, and sundry trialls.and tormented, whom the world was not worthy of, etc. This we might further Consider in the Examples of Abraham, Isaac, Iacob, Job, Ioseph, David, Ieremy, and the like, whose lives Are a plentiful storehouse to testify this truth, That the people of God do many times endure manifold afflictions, and sundry trials.
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1631
And this haue wee had experience of in this Land, in the dayes of Queene Marie, when the Sunne shone hot,
And this have we had experience of in this Land, in the days of Queen marry, when the Sun shone hight,
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1632
and that the fire of persecution was great, to the wasting of the bodies of many a deere Childe of God:
and that the fire of persecution was great, to the wasting of the bodies of many a deer Child of God:
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1633
So that if we hope to liue with Christ in the Church Triumphant, we must first die with him in the Church Militant.
So that if we hope to live with christ in the Church Triumphant, we must First die with him in the Church Militant.
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1634
For none shall raigne with Christ there, that haue not first suffered with him heere:
For none shall Reign with christ there, that have not First suffered with him Here:
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1635
Nor none shall haue their teares wiped from them in heauen, that haue not first shed them on the earth.
Nor none shall have their tears wiped from them in heaven, that have not First shed them on the earth.
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1636
Thus hauing seene the Doctrine, that it is the State and condition of Gods church heere vpon earth, to vndergoe sometimes many and grieuous afflictions.
Thus having seen the Doctrine, that it is the State and condition of God's Church Here upon earth, to undergo sometime many and grievous afflictions.
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1637
Now let vs see the Reasons, that so the Doctrine may leaue the greater impression in euery one of our affections.
Now let us see the Reasons, that so the Doctrine may leave the greater impression in every one of our affections.
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1638
In regard of Gods enemies themselues which know not the Father, nor IESVS CHRIST his Sonne;
In regard of God's enemies themselves which know not the Father, nor JESUS CHRIST his Son;
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1639
they haue nothing to stoppe and to stay their rage and malice, as our Sauiour witnesseth, when he saith:
they have nothing to stop and to stay their rage and malice, as our Saviour Witnesseth, when he Says:
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1640
They shall excommunicate you, yea the time shall come, that whosoeuer killeth you, will thinke that hee doth GOD seruice: They shall excommunicate you, yea the time shall come, that whosoever kills you, will think that he does GOD service:
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1641
And these things will they doe, because they haue not knowne the Father, nor yet mee: And these things will they do, Because they have not known the Father, nor yet me:
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1642
So that it is no maruel, though the enemies of gods Church doe rage against the faithfull seruants of God, being stirred vp thereunto by the instigation of Sathan;
So that it is no marvel, though the enemies of God's Church do rage against the faithful Servants of God, being stirred up thereunto by the instigation of Sathan;
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1643
seeing that they know not God, nor Iesus Christ, but haue their eyes blinded by Satan the prince of this world.
seeing that they know not God, nor Iesus christ, but have their eyes blinded by Satan the Prince of this world.
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1644
GOD suffereth his children many times to vndergoe some sharpe and bitter triall of affliction,
GOD suffers his children many times to undergo Some sharp and bitter trial of affliction,
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1645
and to suffer euen the burning heate of Persecution, to make knowne the Vertues and Graces of his Children:
and to suffer even the burning heat of Persecution, to make known the Virtues and Graces of his Children:
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1646
as Saint Paul saith, It is necessarie that afflictions should come, that the elect may be manifest who they be.
as Saint Paul Says, It is necessary that afflictions should come, that the elect may be manifest who they be.
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1647
As it is not possible to know the valour of the Souldier if hee lie alwaies in the Campe,
As it is not possible to know the valour of the Soldier if he lie always in the Camp,
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1648
and neuer come into the Field ▪ So is it impossible to know the Courage, Patience, Obedience, Zeale, Loue, &c. of his children, till triall come.
and never come into the Field ▪ So is it impossible to know the Courage, Patience, obedience, Zeal, Love, etc. of his children, till trial come.
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1649
And therefore God would haue Abraham tempted, to make his faith knowne.
And Therefore God would have Abraham tempted, to make his faith known.
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1650
So Iobs patience, Dauids pietie, Pauls courage, &c. The earth which is not tilled and broken vp, will yeeld nothing but briers and thornes:
So Jobs patience, David piety, Paul's courage, etc. The earth which is not tilled and broken up, will yield nothing but briers and thorns:
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1651
And Vines will waxe wilde if they bee not pruned and cut.
And Vines will wax wild if they be not pruned and Cut.
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1652
Euen so the vnruly affections of our hearts, as so many noysome weeds, would quickly ouer-runne the whole man,
Eve so the unruly affections of our hearts, as so many noisome weeds, would quickly overrun the Whole man,
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1653
if the Lord, by sanctified afflictions, should not manure vs. It is good therefore (said Ieremy) or a man to beare the yoke in his youth. And in another place the same Prophet saith, Ier. 48.11. Moab keepes his sent, because hee was not powred from vessell to vessell, but hath beene at rest euer since his youth.
if the Lord, by sanctified afflictions, should not manure us It is good Therefore (said Ieremy) or a man to bear the yoke in his youth. And in Another place the same Prophet Says, Jeremiah 48.11. Moab keeps his sent, Because he was not poured from vessel to vessel, but hath been At rest ever since his youth.
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1654
There are besides these, diuerse other reasons, wherefore the Lord doth thus exercise his deere children in this life, with crosses and afflictions:
There Are beside these, diverse other Reasons, Wherefore the Lord does thus exercise his deer children in this life, with Crosses and afflictions:
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1655
as to humble them for sinnes past, and to preuent sinne in them for the time to come:
as to humble them for Sins past, and to prevent sin in them for the time to come:
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1656
Because, when we shall perceiue, that the only weapon whereby Sathan woundeth our Soules, is sinne, it will make vs repent of sinnes that are past,
Because, when we shall perceive, that the only weapon whereby Sathan wounds our Souls, is sin, it will make us Repent of Sins that Are past,
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1657
and warie of sinnes for the time to come: And also to humble the pride of our hearts; For knowledge puffeth vp;
and wary of Sins for the time to come: And also to humble the pride of our hearts; For knowledge Puffeth up;
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1658
and in whatsoeuer thing wee goe before our brethren, naturally we waxe proud of the same.
and in whatsoever thing we go before our brothers, naturally we wax proud of the same.
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1659
Now the Lord by these afflictions, like a skilfull Physition, lets out the superfluous humours of pride and vaine-glory,
Now the Lord by these afflictions, like a skilful physician, lets out the superfluous humours of pride and vainglory,
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1660
when wee shall see what wee are by nature. Well, let vs make some vse of this Doctrine to our selues.
when we shall see what we Are by nature. Well, let us make Some use of this Doctrine to our selves.
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1661
Wee haue had a long Morning, and yet are in peace and rest: but it will not euer bee Morning;
we have had a long Morning, and yet Are in peace and rest: but it will not ever be Morning;
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1662
the Sunne will rise and it will bee Noone day, the Lord will haue a time of triall.
the Sun will rise and it will be Noon day, the Lord will have a time of trial.
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1663
It is the Lords vsuall dealing, after long time of peace, to bring some trials, that the Elect and true Christian may bee discerned.
It is the lords usual dealing, After long time of peace, to bring Some trials, that the Elect and true Christian may be discerned.
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1664
Of all things in the world the Lord cannot indure that his glorious Gospell should bee contemned,
Of all things in the world the Lord cannot endure that his glorious Gospel should be contemned,
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1665
and despised, as it is at this day amongst vs: Oh then, seeing that wee must euen looke for a triall;
and despised, as it is At this day among us: O then, seeing that we must even look for a trial;
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1666
Let vs prepare and arme our selues with all needfull vertues, with patience, with humility, with courage, zeale, &c. Alas!
Let us prepare and arm our selves with all needful Virtues, with patience, with humility, with courage, zeal, etc. Alas!
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1667
any thing wil serue the turne now to bee a Christian; a small matter: But if in the time of triall we shrinke, or else yeeld vnto the enemy,
any thing will serve the turn now to be a Christian; a small matter: But if in the time of trial we shrink, or Else yield unto the enemy,
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1668
then wee shall shew that wee are but hypocrites and cowards.
then we shall show that we Are but Hypocrites and cowards.
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1669
Oh then, let vs be good Souldiers now in the time of peace, prouide and sharpen our weapons against the time of warre:
O then, let us be good Soldiers now in the time of peace, provide and sharpen our weapons against the time of war:
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1670
Let vs cast it what it will cost vs to bee the Sheep of Christ, losse of Lands, liuings, gold, siluer, liberty, country, yea life it selfe;
Let us cast it what it will cost us to be the Sheep of christ, loss of Lands, livings, gold, silver, liberty, country, yea life it self;
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1671
yet to resolue by the helpe of God, neuer to bee ashamed of the Gospell of Christ, let persecution come neuer so hote vpon vs.
yet to resolve by the help of God, never to be ashamed of the Gospel of christ, let persecution come never so hight upon us
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1672
Secondly, we learne hereby, not to promise vnto our selues worldly Peace and Prosperitie, while we do liue heere.
Secondly, we Learn hereby, not to promise unto our selves worldly Peace and Prosperity, while we do live Here.
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1673
For this life is the time of a Christian mans warfare; neither must we looke to finde Heauen vpon Earth:
For this life is the time of a Christian men warfare; neither must we look to find Heaven upon Earth:
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1674
for if we will be Christs Disciples, we must take vp his Crosse and follow him;
for if we will be Christ Disciples, we must take up his Cross and follow him;
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1675
we must not dreame of a victory before we fight. For it is the lot of the godly to suffer persecution;
we must not dream of a victory before we fight. For it is the lot of the godly to suffer persecution;
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1676
yet this may bee the comfort and stay of a Christian Soule in the middest of them all, That the Lord will dispose of them so,
yet this may be the Comfort and stay of a Christian Soul in the midst of them all, That the Lord will dispose of them so,
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1677
as that they shall worke to the best to them that loue God, and neuer depart from vs,
as that they shall work to the best to them that love God, and never depart from us,
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1678
but shall leaue a blessing behind them, so that wee shall bee sure of this, that we shall gaine more in the Spirit,
but shall leave a blessing behind them, so that we shall be sure of this, that we shall gain more in the Spirit,
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then we can loose in the flesh.
then we can lose in the Flesh.
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Thirdly, seeing it is the will of God, that his owne true Church and faithfull children shall be tried,
Thirdly, seeing it is the will of God, that his own true Church and faithful children shall be tried,
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and vndergoe the heate of persecution:
and undergo the heat of persecution:
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let vs heere learne to bee wise, neither to thinke that wee are out of Gods fauour if wee bee tried,
let us Here Learn to be wise, neither to think that we Are out of God's favour if we be tried,
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or to thinke the worse of the Gospell of Christ, because the crosse and triall goes with it.
or to think the Worse of the Gospel of christ, Because the cross and trial Goes with it.
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Wee are ready to thinke the Lord loues vs not; or that the Gospell the which wee professe is not a good profession;
we Are ready to think the Lord loves us not; or that the Gospel the which we profess is not a good profession;
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because wee see it hated, persecuted, and railed on by wicked men.
Because we see it hated, persecuted, and railed on by wicked men.
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Well, it is that which God will haue, it was the condition of Christ Iesus before vs:
Well, it is that which God will have, it was the condition of christ Iesus before us:
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and vnlesse wee looke that the seruant should bee greater then the Maister, it must bee ours.
and unless we look that the servant should be greater then the Master, it must be ours.
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Secondly, wee learne from hence, that though it may bee sometimes Noone-day with the Church of God, hot and bloudy persecution,
Secondly, we Learn from hence, that though it may be sometime Noonday with the Church of God, hight and bloody persecution,
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yet Christ hath euer a shelter and shadow for his people; Hee hath a Lair for them, a place of shelter, shadow, and comfort;
yet christ hath ever a shelter and shadow for his people; He hath a Lair for them, a place of shelter, shadow, and Comfort;
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he is euer present with his Church and people in the hottest times of persecutions and afflictions, to comfort them, to refresh them, to ease them of their miserie, to deliuer them.
he is ever present with his Church and people in the hottest times of persecutions and afflictions, to Comfort them, to refresh them, to ease them of their misery, to deliver them.
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This the Lord expresseth in the Prophet Esay 54.7.8. For a litle time haue I forsaken thee, but with great compassion will I gather thee:
This the Lord Expresses in the Prophet Isaiah 54.7.8. For a little time have I forsaken thee, but with great compassion will I gather thee:
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for a moment in mine anger I hid my face from thee, for a little season,
for a moment in mine anger I hid my face from thee, for a little season,
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but with euerlasting mercy haue I had compassion on thee. but with everlasting mercy have I had compassion on thee.
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This doth the Prophet Dauid make manifest, that notwithstanding the rage and malice of Gods enemies, Hee that dwelleth in heauen shall laugh them to scorne, the Lord shall haue them in derision. This does the Prophet David make manifest, that notwithstanding the rage and malice of God's enemies, He that dwells in heaven shall laugh them to scorn, the Lord shall have them in derision.
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This comfort is excellently set forth by the Prophet Esay, when hee saith in cha. 43.1.2. But now thus saith the Lord that created thee, O Iacob, and he that formed thee, O Israel, feare not: for I haue redeemed thee:
This Comfort is excellently Set forth by the Prophet Isaiah, when he Says in cham. 43.1.2. But now thus Says the Lord that created thee, Oh Iacob, and he that formed thee, Oh Israel, Fear not: for I have redeemed thee:
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I haue called thee by thy name, thou art mine:
I have called thee by thy name, thou art mine:
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when thou passest through the waters, I will be with thee, and through the flouds, that they doe not ouerflow thee:
when thou passest through the waters, I will be with thee, and through the floods, that they do not overflow thee:
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when thou walkest through the very fire, thou shalt not bee burnt, neyther shall the flame kindle vpon thee:
when thou walkest through the very fire, thou shalt not be burned, neither shall the flame kindle upon thee:
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For I am thy Lord God. For I am thy Lord God.
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Thus prouided hee for his Church in the dayes of Hester, when they could see no meanes to escape.
Thus provided he for his Church in the days of Esther, when they could see no means to escape.
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What a mischiefe had Herod inuented against the Messiah; so secretly, as that hee disclosed the secret of his heart to none,
What a mischief had Herod invented against the Messiah; so secretly, as that he disclosed the secret of his heart to none,
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1702
but pretended to the Wise men, that his intent was to worship Christ? yet the Lord did bring his deuice to naught;
but pretended to the Wise men, that his intent was to worship christ? yet the Lord did bring his device to nought;
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and Ioseph and Mary, with the child Iesus, was deliuered. Peter being cast into prison, should euen the next day haue beene executed;
and Ioseph and Marry, with the child Iesus, was Delivered. Peter being cast into prison, should even the next day have been executed;
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yet through the prayers of the Church, was deliuered.
yet through the Prayers of the Church, was Delivered.
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This Doctrine is further cleared by the examples of Ioseph, Iob, the Church in Egypt, Daniel, the three children, Sidrach, Mishach: and Abed••go, who for a time indured shame and reproach of the crosse:
This Doctrine is further cleared by the Examples of Ioseph, Job, the Church in Egypt, daniel, the three children, Sidrach, Mishael: and Abed••go, who for a time endured shame and reproach of the cross:
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yet afterwards the Lord returned vnto them when the time of refreshing came.
yet afterwards the Lord returned unto them when the time of refreshing Come.
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So that howsoeuer Gods children may be vnder the heate of persecution for a time, it shall be but for a time;
So that howsoever God's children may be under the heat of persecution for a time, it shall be but for a time;
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hee will not leaue them destitute of his helpe, and comfort for euer, but will, in the end, deliuer them.
he will not leave them destitute of his help, and Comfort for ever, but will, in the end, deliver them.
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The Reasons seruing to confirme this Doctrine, are manifest. First, consider the Titles by which GOD is called;
The Reasons serving to confirm this Doctrine, Are manifest. First, Consider the Titles by which GOD is called;
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as a Father, to shew the care that he taketh ouer his Church, as his children, to prouide for them, and to gouerne them.
as a Father, to show the care that he Takes over his Church, as his children, to provide for them, and to govern them.
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For what father will not saue his childe, if possible hee can, from fire, or water,
For what father will not save his child, if possible he can, from fire, or water,
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or some other eminent danger? Now then, if wee that are euill, know how to helpe our children,
or Some other eminent danger? Now then, if we that Are evil, know how to help our children,
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how much more shall our heauenly Father, that knoweth all things, giue good things vnto his children? Againe, Christ is called by the name of a Shepheard, as the Church doth confesse in this place.how much more shall our heavenly Father, that Knoweth all things, give good things unto his children? Again, christ is called by the name of a Shepherd, as the Church does confess in this place.
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Now, wil the Shepheard see the sheepe goe astray, and not bring them into the right way againe? or suffer the wolfe to deuoure the sheep,
Now, will the Shepherd see the sheep go astray, and not bring them into the right Way again? or suffer the wolf to devour the sheep,
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and not rescue them? And what shall wee thinke that Christ the true Shepheard of his Church will bee more carelesse of his Flocke, whom he hath purchased vnto himselfe with no lesse price then with his owne heart Bloud;
and not rescue them? And what shall we think that christ the true Shepherd of his Church will be more careless of his Flock, whom he hath purchased unto himself with no less price then with his own heart Blood;
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then an earthly man is of his Sheep? Seeing then that Christ Iesus is the King of his Church, & the shepheard of his Sheep, we need not doubt but that hee will defend his Church, and saue his sheep,
then an earthly man is of his Sheep? Seeing then that christ Iesus is the King of his Church, & the shepherd of his Sheep, we need not doubt but that he will defend his Church, and save his sheep,
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so that none shalbe able to destroy them, or take them out of his hands. Secondly, our weaknesse and naturall corruptions are not hidden from the LORD:
so that none shall able to destroy them, or take them out of his hands. Secondly, our weakness and natural corruptions Are not hidden from the LORD:
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Hee knoweth whereof wee are made, hee remembreth that wee are but dust. He Knoweth whereof we Are made, he Remember that we Are but dust.
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And therefore saith the Apostle, God is faithfull, which will not suffer vs to bee tempted aboue that wee are able,
And Therefore Says the Apostle, God is faithful, which will not suffer us to be tempted above that we Are able,
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but will euen giue the issue with the temptation, that wee shall bee able to beare it. but will even give the issue with the temptation, that we shall be able to bear it.
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So then, whether wee consider the Office of Christ as a shepheard to keep his Church; or the mercie of Christ, that is euer ready to couer the wants of his Seruants, making their afflictions to be but momentarie:
So then, whither we Consider the Office of christ as a shepherd to keep his Church; or the mercy of christ, that is ever ready to cover the Wants of his Servants, making their afflictions to be but momentary:
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in these two respectes wee may safely gather, that the Lord will neuer forsake his children,
in these two respects we may safely gather, that the Lord will never forsake his children,
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nor leaue them in their daungers, but prouide for them both shelter and comfort, when they shall finde the heate of afflictions to shine most hottest vpon them.
nor leave them in their dangers, but provide for them both shelter and Comfort, when they shall find the heat of afflictions to shine most hottest upon them.
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The vse serues to direct vs to whom wee should goe in time of trouble and great distresse:
The use serves to Direct us to whom we should go in time of trouble and great distress:
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for if Christ be our sheepheard wee are to flie to him; He is a faithfull preseruer of them that trust in him.
for if christ be our shepherd we Are to fly to him; He is a faithful preserver of them that trust in him.
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Shall wee goe to Saints or to Angells? Doubtlesse Abraham is ignorant of vs, and Israel knoweth vs not, Esa. 63.16. What then, shal we trust in our chariots or in our horses? doubtlesse a horse is counted but a vaine thing to saue a man, Psal. 37.17.
Shall we go to Saints or to Angels? Doubtless Abraham is ignorant of us, and Israel Knoweth us not, Isaiah 63.16. What then, shall we trust in our chariots or in our Horses? doubtless a horse is counted but a vain thing to save a man, Psalm 37.17.
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Surely, we cannot honour him more then when we depend on him, and rest vpon his mercie.
Surely, we cannot honour him more then when we depend on him, and rest upon his mercy.
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Thus Dauid behaued himself in all his extremities, flying vnto God as a sure refuge, I will say to the Lord, O my hope,
Thus David behaved himself in all his extremities, flying unto God as a sure refuge, I will say to the Lord, Oh my hope,
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& my fortresse, He is my God, in him will I trust, Hee will deliuer mee from the snare of the Hunter, and from the noysome pestilence: & my fortress, He is my God, in him will I trust, He will deliver me from the snare of the Hunter, and from the noisome pestilence:
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His eares are alwaies open to the cries of his children, hee putteth their teares into his bottle.
His ears Are always open to the cries of his children, he putteth their tears into his Bottle.
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So long therefore as we haue a voyce to call vpon GOD, or a heart to sigh and groane vnto him, wee haue comfort and assurance to be deliuered,
So long Therefore as we have a voice to call upon GOD, or a heart to sighs and groan unto him, we have Comfort and assurance to be Delivered,
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and that hee will not leaue vs nor forsake vs in danger.
and that he will not leave us nor forsake us in danger.
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Heere is matter of endlesse comfort vnto the Church and children of God, that we know that the Lord Iesus Christ promiseth that hee will prouide a Lair for vs, a place of comfort and refreshing, a shadow euen at Noone day in the heate of bloudy persecutions.
Here is matter of endless Comfort unto the Church and children of God, that we know that the Lord Iesus christ promises that he will provide a Lair for us, a place of Comfort and refreshing, a shadow even At Noon day in the heat of bloody persecutions.
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Many indeed are our infirmities, feares, cares, sorrowes, and troubles, yet in middest of them all, the childe of God may say with the Prophet;
Many indeed Are our infirmities, fears, Cares, sorrows, and Troubles, yet in midst of them all, the child of God may say with the Prophet;
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Why art thou cast downe (O my soule) and why art thou so disquieted within me? O waite on God, Why art thou cast down (Oh my soul) and why art thou so disquieted within me? O wait on God,
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1736
for I wil yet giue him thanks: He is my present help and my God, Psal. 42.5. O then let vs be constant:for I will yet give him thanks: He is my present help and my God, Psalm 42.5. O then let us be constant:
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1737
let vs comfort our selues in Christ Iesus, let vs not for feare or danger deny CHRIST and his Gospell;
let us Comfort our selves in christ Iesus, let us not for Fear or danger deny CHRIST and his Gospel;
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1738
for CHRIST will be a shelter vnto vs, to refresh vs, and deliuer vs.
for CHRIST will be a shelter unto us, to refresh us, and deliver us
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1739
This sheweth the most wofull and desperate estate of all wicked and vngodly men, who being out of Gods fauour, not beleeuing in Christ,
This shows the most woeful and desperate estate of all wicked and ungodly men, who being out of God's favour, not believing in christ,
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1740
nor repenting of their sinnes, in time of persecution, when the Sunne waxeth hote;
nor repenting of their Sins, in time of persecution, when the Sun Waxes hight;
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1741
Alas, they shall not know where to hide their heads, for they shall finde no shelter,
Alas, they shall not know where to hide their Heads, for they shall find no shelter,
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1742
nor comfort, nor no place of refuge: For Christ is a shelter onely to them that beleeue in him, and obey him.
nor Comfort, nor no place of refuge: For christ is a shelter only to them that believe in him, and obey him.
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1743
And therefore thou which art a wicked man, an impenitent sinner, a prophane person:
And Therefore thou which art a wicked man, an impenitent sinner, a profane person:
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1744
Alas, what wilt thou doe? and which way wilt thou turne thee in the time of trouble and calamitie,
Alas, what wilt thou do? and which Way wilt thou turn thee in the time of trouble and calamity,
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1745
when the Sunne waxeth hote in the heate of persecution and scorching triall? Whither then wilt thou runne for shelter? Alas, thou shalt then be as a mad beast, which in the heate of the day runnes vp and downe, and findeth no couert.
when the Sun Waxes hight in the heat of persecution and scorching trial? Whither then wilt thou run for shelter? Alas, thou shalt then be as a mad beast, which in the heat of the day runs up and down, and finds no covert.
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1746
So shall all wicked and impenitent sinners haue no place of succour, but lie open to all GODS iudgements;
So shall all wicked and impenitent Sinners have no place of succour, but lie open to all GOD'S Judgments;
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1747
be scorched, yea euen consumed with the fire of Gods displeasure; when the righteous, those which are in Christ Iesus shall finde shelter.
be scorched, yea even consumed with the fire of God's displeasure; when the righteous, those which Are in christ Iesus shall find shelter.
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1748
Now followeth the Reason which shee vseth to moue the Lord Iesus Christ to graunt her request, taken from the great perill and danger shee was like to fall into;
Now follows the Reason which she uses to move the Lord Iesus christ to grant her request, taken from the great peril and danger she was like to fallen into;
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1749
Namely, lest being left without his direction and comfort, shee be constrayned to Turne aside to the Flocks of the companions:
Namely, lest being left without his direction and Comfort, she be constrained to Turn aside to the Flocks of the Sodales:
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1750
that is to say, to leaue the true church, and worship of God, and ioine with the false church, to commit idolatrie, called heere, the Flockes of the companions:
that is to say, to leave the true Church, and worship of God, and join with the false Church, to commit idolatry, called Here, the Flocks of the Sodales:
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1751
Not for that they are eyther Christ his companions, or the companions of his church and people;
Not for that they Are either christ his Sodales, or the Sodales of his Church and people;
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1752
but because they account themselues so; yea, they thinke, and call themselues CHRISTS companions.
but Because they account themselves so; yea, they think, and call themselves CHRIST Sodales.
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1753
And if this thing should come to passe through want of Christs assistance to direct her,
And if this thing should come to pass through want of Christ assistance to Direct her,
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1754
and to comfort her in persecution; then it shall not bee for his honour, not her good.
and to Comfort her in persecution; then it shall not be for his honour, not her good.
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1755
This is the summe and substance of her Reason.
This is the sum and substance of her Reason.
d vbz dt n1 cc n1 pp-f po31 n1.
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1756
Hence we are taught, that it is altogether impossible for men and women, euer to stand out in the brunt of persecution,
Hence we Are taught, that it is altogether impossible for men and women, ever to stand out in the brunt of persecution,
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1757
vnlesse they be taught of God, and comforted by his Spirite.
unless they be taught of God, and comforted by his Spirit.
cs pns32 vbb vvn pp-f np1, cc vvn p-acp po31 n1.
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1758
And hence it is that the Prophet Dauid, a man after Gods owne Heart, and indued with a singular portion of GODS Spirit, doth earnestly begge and craue at Gods hand the enlightning of Gods Spirit,
And hence it is that the Prophet David, a man After God's own Heart, and endued with a singular portion of GOD'S Spirit, does earnestly beg and crave At God's hand the enlightening of God's Spirit,
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1759
and desireth to be taught of him; Open mine eyes that I may see the wondrous things of thy Law.
and Desires to be taught of him; Open mine eyes that I may see the wondrous things of thy Law.
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1760
And againe, Teach me thy Statutes. And againe, Make mee to vnderstand the way of thy Precepts, &c. Yea, CHRIST tells the Iewes which murmured against him, And again, Teach me thy Statutes. And again, Make me to understand the Way of thy Precepts, etc. Yea, CHRIST tells the Iewes which murmured against him,
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1761
because he said, that no man could come to him vnlesse his Father drew him, that all the Elect are taught of God, Ioh. 6.45.
Because he said, that no man could come to him unless his Father drew him, that all the Elect Are taught of God, John 6.45.
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1762
And this made Paul to pray for the Ephesians, ch. 1.17.
And this made Paul to pray for the Ephesians, changed. 1.17.
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1763
that God would giue them the Spirit of Wisedome, and to enlighten their mindes, that they might know what is the hope of their calling,
that God would give them the Spirit of Wisdom, and to enlighten their minds, that they might know what is the hope of their calling,
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1764
and what the riches are of his glorious inheritance.
and what the riches Are of his glorious inheritance.
cc q-crq dt n2 vbr pp-f po31 j n1.
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1765
A notable direction vnto all sorts of men, how to behaue themselues when they shall come into the house of God;
A notable direction unto all sorts of men, how to behave themselves when they shall come into the house of God;
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1766
namely, not to rest on any naturall gift whatsoeuer it be, wisedome, learning, wit, memory, &c. For the wisedome of the flesh is enmitie with God;
namely, not to rest on any natural gift whatsoever it be, Wisdom, learning, wit, memory, etc. For the Wisdom of the Flesh is enmity with God;
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1767
But to goe out of our selues, and to seek the Lord in humility, and denial of them selues; But to go out of our selves, and to seek the Lord in humility, and denial of them selves;
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1768
and then the Lord will giue vs a discerning spirit, that we shall not be deceiued.
and then the Lord will give us a discerning Spirit, that we shall not be deceived.
cc av dt n1 vmb vvi pno12 dt j-vvg n1, cst pns12 vmb xx vbi vvn.
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1769
If any man (saith Christ) will doe my Fathers will, he shall know of the Doctrine, If any man (Says christ) will do my Father's will, he shall know of the Doctrine,
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1770
whether it be of GOD, Iohn 7.17.whither it be of GOD, John 7.17.
cs pn31 vbb pp-f np1, np1 crd.
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1771
And againe, Christ promiseth his Disciples, being now to leaue them, and to go to his Father, that the Spirit of Trueth should leade them into all truth. And the reasons are,
And again, christ promises his Disciples, being now to leave them, and to go to his Father, that the Spirit of Truth should lead them into all truth. And the Reasons Are,
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1772
First, wee are all blinde, and by nature can hardly see into the truth, vnlesse Christ direct vs by his Spirit;
First, we Are all blind, and by nature can hardly see into the truth, unless christ Direct us by his Spirit;
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1773
for so saith Salomon, Prou. 14.12. The waies that seeme right vnto vs, the issues thereof are the wayes of death.
for so Says Solomon, Prou. 14.12. The ways that seem right unto us, the issues thereof Are the ways of death.
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1774
It is a part of our misery, that we are turned euery one vnto his own way.
It is a part of our misery, that we Are turned every one unto his own Way.
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1775
Secondly, when we know it, Alas, wee are of our selues so weake, and flesh and bloud will bee so vnwilling to suffer for Christ his sake, that vnlesse the Lord do assist vs, we shal not be able to vndergo the least temptation that shal be laid vpon vs. Secondly, when we know it, Alas, we Are of our selves so weak, and Flesh and blood will be so unwilling to suffer for christ his sake, that unless the Lord do assist us, we shall not be able to undergo the least temptation that shall be laid upon us
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1776
And lastly, the enemies of Gods truth are in their generation, so wise, and so subtile, coming vnto vs in Sheeps clothing, to deceiue vs, that of our selues we shall easily be drawne away to beleeue lies.
And lastly, the enemies of God's truth Are in their generation, so wise, and so subtle, coming unto us in Sheep clothing, to deceive us, that of our selves we shall Easily be drawn away to believe lies.
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1777
In all these respects, we may safely conclude the former Doctrine, that it is impossible for vs to holde out in the day of triall,
In all these respects, we may safely conclude the former Doctrine, that it is impossible for us to hold out in the day of trial,
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1778
vnlesse wee be assisted by the LORDS holie spirit.
unless we be assisted by the LORDS holy Spirit.
cs pns12 vbb vvn p-acp dt ng1 j n1.
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1779
This sheweth, that if tryall do come, and persecution shall arise for CHRISTS sake, and the Gospells sake:
This shows, that if trial do come, and persecution shall arise for CHRIST sake, and the Gospels sake:
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1780
Alas, most men would yeeld to any Religion, to Popery, Idolatry, Superstition, to the flockes of the companions, to the church of Rome, to flatte Idolatry.
Alas, most men would yield to any Religion, to Popery, Idolatry, Superstition, to the flocks of the Sodales, to the Church of Room, to flat Idolatry.
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1781
For alas, they know not the trueth; They are not taught of GOD; They bee blinde and ignorant, and will easily beleeue and embrace any Religion.
For alas, they know not the truth; They Are not taught of GOD; They be blind and ignorant, and will Easily believe and embrace any Religion.
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1782
This must stirre vp euery true christian, man and woman, to pray to CHRIST as the church doth heere;
This must stir up every true christian, man and woman, to pray to CHRIST as the Church does Here;
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1783
That hee would teach vs by his Spirit, that hee would open our eyes that wee might see the truth,
That he would teach us by his Spirit, that he would open our eyes that we might see the truth,
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1784
and that he would giue vs hearts to beleeue it, to loue it, and to liue and die in it:
and that he would give us hearts to believe it, to love it, and to live and die in it:
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1785
That hee would giue vs the Spirit of Discerning, To try the Spirits, whether they be of God, that so wee may discerne the truth from falshoode.
That he would give us the Spirit of Discerning, To try the Spirits, whither they be of God, that so we may discern the truth from falsehood.
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1786
Yea, wee must so labour to bee fast grounded in the Truth, that no winde,
Yea, we must so labour to be fast grounded in the Truth, that no wind,
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1787
nor weather may remoue vs, That wee be sure to lay a good foundation, that we do digge deepe into our owne hearts, builde on the Rocke, To hate Poperie and all Idolatrie, to loathe it as the Doctrine of Diuells.
nor weather may remove us, That we be sure to lay a good Foundation, that we do dig deep into our own hearts, build on the Rock, To hate Popery and all Idolatry, to loathe it as the Doctrine of Devils.
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1788
Though they say they be the true Church, and the companion of Christ, yet be they the Synagogue of Sathan:
Though they say they be the true Church, and the Companion of christ, yet be they the Synagogue of Sathan:
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1789
The maine points of their Religion being cleane contrarie vnto the word of God:
The main points of their Religion being clean contrary unto the word of God:
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1790
as are their Doctrine of Merites, Inuocation of Saints, worshipping of Images, praying for the dead, Sacrifice of the Masse;
as Are their Doctrine of Merits, Invocation of Saints, worshipping of Images, praying for the dead, Sacrifice of the Mass;
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1791
that so wee may, for euer, stand out against that cursed and damnable doctrine of the Church of Rome, Yea, let vs intreate the Lord that hee would neuer suffer it to get head againe in this Land:
that so we may, for ever, stand out against that cursed and damnable Doctrine of the Church of Rome, Yea, let us entreat the Lord that he would never suffer it to get head again in this Land:
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1792
notwithstanding wee haue deserued as great a iudgement;
notwithstanding we have deserved as great a judgement;
c-acp pns12 vhb vvn p-acp j dt n1;
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1793
but especially that hee keep vs that wee neuer ioyne with them in that bloudy Religion.
but especially that he keep us that we never join with them in that bloody Religion.
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1794
It condemnes all those who are ready, either for feare of persecution, or by blindnesse and ignorance, to embrace any Religion; or ioyne with any Church;
It condemns all those who Are ready, either for Fear of persecution, or by blindness and ignorance, to embrace any Religion; or join with any Church;
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1795
who to keepe their Liuings, hold their Lands, to enioy their honours and pleasures, would turne as doth the winde, and embrace any Religion;
who to keep their Livings, hold their Lands, to enjoy their honours and pleasures, would turn as does the wind, and embrace any Religion;
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ioyne with Papist, Iew, Turke, yea the deuill himselfe for liuing sake.
join with Papist, Iew, Turk, yea the Devil himself for living sake.
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Oh! the true Church of Christ feare themselues, and their weakenesse, that they should bee drawne away,
Oh! the true Church of christ Fear themselves, and their weakness, that they should be drawn away,
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and seduced to embrace false religion:
and seduced to embrace false Religion:
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And therefore they doubting the worst, and fearing the corruption that is in their owne hearts, pray vnto Christ, that they may not bee left vnto themselues,
And Therefore they doubting the worst, and fearing the corruption that is in their own hearts, pray unto christ, that they may not be left unto themselves,
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but that they may finde strength from him to withstand them. The end of the first Sermon.
but that they may find strength from him to withstand them. The end of the First Sermon.
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A Folde for Christs SHEEPE. THE SECOND SERMON. CANT. 1.7.
A Fold for Christ SHEEP. THE SECOND SERMON. CANT. 1.7.
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7 If thou know not, O thou fairest amongst women, get thee forth by the steps of the Flocke,7 If thou know not, Oh thou Fairest among women, get thee forth by the steps of the Flock,
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and feede thy Kiddes by the Tents of the Shepheards.
and feed thy Kids by the Tents of the Shepherds.
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WEE haue heard before of the earnest request of the Church vnto Christ, That he would in mercy shew her where hee feedes his Flocke, and where he prouideth comfort for them in time of trouble.
we have herd before of the earnest request of the Church unto christ, That he would in mercy show her where he feeds his Flock, and where he Provideth Comfort for them in time of trouble.
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Heere is the most kind, louing, and gracious answer of Christ Iesus vnto the Request of his Church:
Here is the most kind, loving, and gracious answer of christ Iesus unto the Request of his Church:
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in the which note three things. 1 His exceeding loue and kindnesse, in that he calls her, the fairest among women. in the which note three things. 1 His exceeding love and kindness, in that he calls her, the Fairest among women.
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2 His gentle reproofe of her, If thou know not, q.d. This is very strange, that thou which art the true Church, shouldest not know where Christ feeds his sheep.
2 His gentle reproof of her, If thou know not, Q.d This is very strange, that thou which art the true Church, Shouldst not know where christ feeds his sheep.
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3 His direct Answer to her request; wherein hee doth answer her to the full:
3 His Direct Answer to her request; wherein he does answer her to the full:
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If thou wouldst know where I feede my sheep, that so thou maist feede with them,
If thou Wouldst know where I feed my sheep, that so thou Mayest feed with them,
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and finde consolation vnto thy Soule; then thou must go in the steppes of the Flocke:
and find consolation unto thy Soul; then thou must go in the steps of the Flock:
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That is, thou must embrace the Faith, Religion, the worship and seruice of God, the which my ancient church from the beginning haue imbraced:
That is, thou must embrace the Faith, Religion, the worship and service of God, the which my ancient Church from the beginning have embraced:
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The Faith, Religion, the Worship and Seruice of GOD, which my ancient Seruants, Abraham, Isaac, and Iacob haue done, and tread in their steps.
The Faith, Religion, the Worship and Service of GOD, which my ancient Servants, Abraham, Isaac, and Iacob have done, and tread in their steps.
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Secondly, thou must place thy Tent, where the shepheards haue done, the Patriarchs, Prophets, and Apostles of CHRIST, their doctrine taught before.
Secondly, thou must place thy Tent, where the shepherds have done, the Patriarchs, prophets, and Apostles of CHRIST, their Doctrine taught before.
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This is the summe and substance of Christs answere vnto his Church.
This is the sum and substance of Christ answer unto his Church.
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First, obserue heere, how Christ describes his true Church and Spouse: Hee giueth her a most kind and louing name, expressing his kinde and singular loue vnto her:
First, observe Here, how christ describes his true Church and Spouse: He gives her a most kind and loving name, expressing his kind and singular love unto her:
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O thou the fairest among women! Quest. But this may seeme strange:Oh thou the Fairest among women! Quest. But this may seem strange:
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for the Church confessed before, that shee was blacke and Sun-burnt, deformed, &c. How then can Christ call her, the fairest amongst women?
for the Church confessed before, that she was black and Sunburnt, deformed, etc. How then can christ call her, the Fairest among women?
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Ans. The Church, and euery true Beleeuer, are black and deformed in themselues, vile and vncleane, Ans. The Church, and every true Believer, Are black and deformed in themselves, vile and unclean,
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and they can see no beautie in themselues, but are blemished yea and stained with sins originall and actuall:
and they can see no beauty in themselves, but Are blemished yea and stained with Sins original and actual:
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But as they be sanctified by his Spirit, washed in his Bloud, and clothed in his Righteousnesse, they be faire and beautifull in the sight of Almighty God,
But as they be sanctified by his Spirit, washed in his Blood, and clothed in his Righteousness, they be fair and beautiful in the sighed of Almighty God,
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because Christ hath washed them from all their sinnes in his Bloud, and couerd them with the pure roabes of his owne Righteousnes;
Because christ hath washed them from all their Sins in his Blood, and covered them with the pure robes of his own Righteousness;
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decked and adorned them with the holy and heauenly graces of his Spirit, knowledge, faith, repentance, zeale, patience, &c. According to that speech that the Lord himselfe vseth, thou art faire through that beauty of mine, which I haue put into thee.
decked and adorned them with the holy and heavenly graces of his Spirit, knowledge, faith, Repentance, zeal, patience, etc. According to that speech that the Lord himself uses, thou art fair through that beauty of mine, which I have put into thee.
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Here marke the endlesse loue of Christ Iesus vnto his poore church and people, that esteems so highly of them,
Here mark the endless love of christ Iesus unto his poor Church and people, that esteems so highly of them,
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as if they had no spot of sin or vncleanenesse: though they in themselues bee blacke, deformed, and polluted;
as if they had no spot of since or uncleanness: though they in themselves be black, deformed, and polluted;
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yet all those who doe truely repent, embrace Iesus Christ, and beleeue in him, that are washed from their sinnes, sanctified by his Spirit, and obey his will;
yet all those who do truly Repent, embrace Iesus christ, and believe in him, that Are washed from their Sins, sanctified by his Spirit, and obey his will;
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all these are faire, yea most beutifull in his eyes.
all these Are fair, yea most beautiful in his eyes.
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Hee will not looke vpon their sinnes and blemishes, but wincke at them, so long as they endeuour and desire to doe his will.
He will not look upon their Sins and blemishes, but wink At them, so long as they endeavour and desire to do his will.
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This is confessed by wicked Balaam, when he saw that no policie or deuice could take any place against the Church of God:
This is confessed by wicked balaam, when he saw that no policy or device could take any place against the Church of God:
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He seeth no iniquitie in Iacob, he beholdeth no transgression in Israel, Nu. 23.21 Againe, how goodly are thy tents, O Iacob, He sees no iniquity in Iacob, he beholdeth no Transgression in Israel, Nu. 23.21 Again, how goodly Are thy tents, Oh Iacob,
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and thy tabernacles O Israel, as the vallies that are stretched out, &c. Num. 24.5.and thy Tabernacles Oh Israel, as the valleys that Are stretched out, etc. Num. 24.5.
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So that the nature and condition of the true Church farre exceeds all other societies of men whatsoeuer,
So that the nature and condition of the true Church Far exceeds all other societies of men whatsoever,
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and is pretious and deere vnto Christ.
and is precious and deer unto christ.
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Hereunto cometh the titles and commendations giuen vnto the Church so often in this most excellent booke of the Canticles; She is as the Roe of the field, the Lillie of the Valley, the Fairest amongest Women,
Hereunto comes the titles and commendations given unto the Church so often in this most excellent book of the Canticles; She is as the Roe of the field, the Lily of the Valley, the Fairest amongst Women,
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an Orchard of Pomegranats, a Fountaine of Gardens, a well of springing waters, the Spouse and Sister of Christ, the Beauty of the Earth, the Glorie of the world, a Lillie among Thornes, &c. And againe, Thou art all faire my Loue,
an Orchard of Pomegranates, a Fountain of Gardens, a well of springing waters, the Spouse and Sister of christ, the Beauty of the Earth, the Glory of the world, a Lily among Thorns, etc. And again, Thou art all fair my Love,
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and there is no spotte in thee. and there is no spot in thee.
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These, and the like examples, whereof the Scripture is full, all serue to confirme the euerlasting trueth of this Doctrine vnto vs:
These, and the like Examples, whereof the Scripture is full, all serve to confirm the everlasting truth of this Doctrine unto us:
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how deare and precious the Church is in Christs sight, that of al Societies and Assemblies of men in the world, none are more excellent and worthy, none more amiable and louely, none more beutifull and precious then the Church of God, the Spouse of Christ.
how deer and precious the Church is in Christ sighed, that of all Societies and Assemblies of men in the world, none Are more excellent and worthy, none more amiable and lovely, none more beautiful and precious then the Church of God, the Spouse of christ.
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And the Reason of the Doctrine is apparent:
And the Reason of the Doctrine is apparent:
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man was first cast out of Paradise for sin, neither is there any thing that doth hinder his returne, but only sin;
man was First cast out of Paradise for since, neither is there any thing that does hinder his return, but only since;
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for it is sinne that makes vs execrable to the Lord, and doth hinder all good things from vs. For,
for it is sin that makes us execrable to the Lord, and does hinder all good things from us For,
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as long as sinne remaynes, it is as a weightie burthen, to presse downe a sinner into hell;
as long as sin remains, it is as a weighty burden, to press down a sinner into hell;
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and the wages and stipend of it is eternall death. Therefore, if sinne be taken away and pardoned,
and the wages and stipend of it is Eternal death. Therefore, if sin be taken away and pardoned,
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as it is from all the Elect, what should hinder their happinesse? God hath against them no matter of displeasure;
as it is from all the Elect, what should hinder their happiness? God hath against them no matter of displeasure;
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and the obedience of Christ Iesus being imputed vnto them, heauen can not bee denyed vnto them,
and the Obedience of christ Iesus being imputed unto them, heaven can not be denied unto them,
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but they must needes bee saued. Secondly, Christ Iesus doth esteeme highly of his Church;
but they must needs be saved. Secondly, christ Iesus does esteem highly of his Church;
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and the Church is most excellent in her selfe, because in it alone saluation is to be found, and no where else.
and the Church is most excellent in her self, Because in it alone salvation is to be found, and no where Else.
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1847
When the Lord brought the great and generall deluge ouer the face of the whole earth, What place was there left more excellent then the Arke, in the which, Noah and his Family were saued,
When the Lord brought the great and general deluge over the face of the Whole earth, What place was there left more excellent then the Ark, in the which, Noah and his Family were saved,
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and out of the which the whole world besides perished? What was that Arke but a Type and Figure of Christs Church, wherein saluation is to bee found,
and out of the which the Whole world beside perished? What was that Ark but a Type and Figure of Christ Church, wherein salvation is to be found,
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and out of the which there is no saluation to bee looked for? Seeing therefore that remission of sinnes is proper onely to Christs Church,
and out of the which there is no salvation to be looked for? Seeing Therefore that remission of Sins is proper only to Christ Church,
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and that therein is saluation and eternall life to bee found, wee may safely therefore conclude, that the estate of Christs Church, and of euery member thereof, is most excellent and blessed.
and that therein is salvation and Eternal life to be found, we may safely Therefore conclude, that the estate of Christ Church, and of every member thereof, is most excellent and blessed.
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The vses of this Doctrine is excellent, as the nature of the Church is.
The uses of this Doctrine is excellent, as the nature of the Church is.
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First then, seeing that Christ will thus passe by the sinnes of his children, and iudge them faire, without any spot and blemish of sinne,
First then, seeing that christ will thus pass by the Sins of his children, and judge them fair, without any spot and blemish of sin,
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if they do truely repent, and embrace Him, and his Righteousnesse, by faith; Here is matter of endlesse comfort to euerie poore childe of God.
if they do truly Repent, and embrace Him, and his Righteousness, by faith; Here is matter of endless Comfort to every poor child of God.
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Doest thou repent of thy sinnes, and art truely humbled for them? Doest thou embrace CHRIST IESVS for the pardon of them? Hath God sanctified thy heart by his Spirit, Dost thou Repent of thy Sins, and art truly humbled for them? Dost thou embrace CHRIST JESUS for the pardon of them? Hath God sanctified thy heart by his Spirit,
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so as thou hatest euerie wicked way, and dost desire and endeuour to obey God his will in all his Commandements? Well then, comfort thy selfe,
so as thou Hatest every wicked Way, and dost desire and endeavour to obey God his will in all his commandments? Well then, Comfort thy self,
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1856
and cheere vp thine owne soule; Christ Iesus will couer all thy sinnes, they shall neuer be layd to thy charge:
and cheer up thine own soul; christ Iesus will cover all thy Sins, they shall never be laid to thy charge:
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1857
but hee will wrap thee in his own righteousnesse, whereby thou shalt appeare faire and beautifull in his sight.
but he will wrap thee in his own righteousness, whereby thou shalt appear fair and beautiful in his sighed.
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1858
Indeed many a poore child of God, looking on their owne infirmities, and manifold corruptions, see themselues to be black indeed, deformed and stained with sinne;
Indeed many a poor child of God, looking on their own infirmities, and manifold corruptions, see themselves to be black indeed, deformed and stained with sin;
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1859
it grieueth them that they do hang downe their heads, and goe drooping all their dayes, striuing and also struggling with their rebellious hearts and vile corruptions,
it grieves them that they do hang down their Heads, and go drooping all their days, striving and also struggling with their rebellious hearts and vile corruptions,
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1860
and thinke that CHRIST IESVS cares not for them, cannot loue them, being so defiled with sinne.
and think that CHRIST JESUS Cares not for them, cannot love them, being so defiled with sin.
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1861
But I say againe, Be not discouraged;
But I say again, Be not discouraged;
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1862
for if thou doest repent of them, beleeue in Christ, hate thy sinnes, and prayest often vnto God to giue thee power to withstand them, vsing all godly meanes to withstand them, Christ Iesus wil couer them,
for if thou dost Repent of them, believe in christ, hate thy Sins, and Prayest often unto God to give thee power to withstand them, using all godly means to withstand them, christ Iesus will cover them,
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1863
and passe by them all, as he did deale with Dauid, Peter, &c. Oh then how carefully ought all men daily endeuour themselues to be the members of this Societie, that so they may haue a part in all these excellent prerogatiues? and then howsoeuer the world doe esteeme of them, counting them miserable, grinding at them with their teeth,
and pass by them all, as he did deal with David, Peter, etc. O then how carefully ought all men daily endeavour themselves to be the members of this Society, that so they may have a part in all these excellent prerogatives? and then howsoever the world do esteem of them, counting them miserable, grinding At them with their teeth,
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1864
and nodding at them with their heads, and euerie way contumeliously reproching them;
and nodding At them with their Heads, and every Way contumeliously reproaching them;
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1865
yet are they deere and precious in the sight of Christ, who hath redeemed them with the ransome of his owne bloud.
yet Are they deer and precious in the sighed of christ, who hath redeemed them with the ransom of his own blood.
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1866
Let vs learne by Christs example heere, that if we see anie good thing in the childe of Almightie God, to commend it, and to embrace it:
Let us Learn by Christ Exampl Here, that if we see any good thing in the child of Almighty God, to commend it, and to embrace it:
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1867
and if we see any blemish or infirmitie, that we wincke at it, and couer the same with the cloake of Loue;
and if we see any blemish or infirmity, that we wink At it, and cover the same with the cloak of Love;
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1868
and not as the maner of wicked and vngodly men;
and not as the manner of wicked and ungodly men;
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1869
who though they see many good giftes and graces in GODS children, as knowlege, faith, patience, loue, zeale, &c. passe by them all;
who though they see many good Gifts and graces in GOD'S children, as knowledge, faith, patience, love, zeal, etc. pass by them all;
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1870
and if they shall espie but one blemish, or infirmitie, or weakenesse, by and by they blaze it abroad with open mouth, note them with a blacke cole, calling them Puritanes, Precisians, Hypocrites, and the like;
and if they shall espy but one blemish, or infirmity, or weakness, by and by they blaze it abroad with open Mouth, note them with a black coal, calling them Puritanes, precisians, Hypocrites, and the like;
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1871
reuiling them in a most odious manner;
reviling them in a most odious manner;
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1872
like a Coorrector of a Booke, passe by all that is well, and if but one fault, find that out;
like a Coorrector of a Book, pass by all that is well, and if but one fault, find that out;
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1873
like the horse-Flie, passing by many floures, and sweet hearbs, lights vpon some noysome sore:
like the horse-Flie, passing by many flowers, and sweet herbs, lights upon Some noisome soar:
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1874
these are not like vnto CHRIST, but to their sire the Diuell, who is the Accuser of the Brethren.
these Are not like unto CHRIST, but to their sire the devil, who is the Accuser of the Brothers.
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1875
Thus much for the exceeding loue and kindenesse of Christ Iesus toward his church, in that he cals her by this kind appellation, The fairest amongst women.
Thus much for the exceeding love and kindness of christ Iesus towards his Church, in that he calls her by this kind appellation, The Fairest among women.
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1876
Secondly, his gentle reproofe of her, If thou know not: q. d.
Secondly, his gentle reproof of her, If thou know not: q. worser.
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1877
This seemeth strange, that thou shouldest be ignorant where I doe feede my sheep, where my truth and gospell is truely preached, and soundly professed:
This seems strange, that thou Shouldst be ignorant where I do feed my sheep, where my truth and gospel is truly preached, and soundly professed:
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1878
But if thou know not, I will direct thee, and shew thee how thou shalt finde it out.
But if thou know not, I will Direct thee, and show thee how thou shalt find it out.
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1879
Hence we are taught, that the church of God, and true beleeuers, may sometimes be so blinded,
Hence we Are taught, that the Church of God, and true believers, may sometime be so blinded,
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1880
and left to themselues, that they stand at a stagger, and doe hardly know which is true religion, Where Christ doth feede his Flocke, where the word is faithfully preached, & soundly professed.
and left to themselves, that they stand At a stagger, and do hardly know which is true Religion, Where christ does feed his Flock, where the word is faithfully preached, & soundly professed.
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1881
For we are all of vs readie to erre by nature.
For we Are all of us ready to err by nature.
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1882
How apt are wee in matters that do concerne our Soules, to be mistaken? partly, through our owne blindnesse, ignorance,
How apt Are we in matters that do concern our Souls, to be mistaken? partly, through our own blindness, ignorance,
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1883
and carelesnesse, in not searching of the Truth, and trying of the spirits:
and carelessness, in not searching of the Truth, and trying of the spirits:
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1884
and partly, by the subtile policy of the diuell, who is Gods Ape, and so like him in many things.
and partly, by the subtle policy of the Devil, who is God's Ape, and so like him in many things.
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1885
as that it is hard to discerne his slights and falshoods. Wicked men, false teachers, lying prophets, set such a face and shew on their errors,
as that it is hard to discern his slights and falsehoods. Wicked men, false Teachers, lying Prophets, Set such a face and show on their errors,
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1886
and beare them out with such a countenance, credite, and authoritie: and the truth is so neglected, plaine, and simple, troden vnder foot;
and bear them out with such a countenance, credit, and Authority: and the truth is so neglected, plain, and simple, trodden under foot;
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1887
that it is hard for a man, yea the true Church of God sometimes, to discerne where Christ feedeth his Flocke.
that it is hard for a man, yea the true Church of God sometime, to discern where christ feeds his Flock.
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1888
When as Elias was left alone, and Baals foure hundred and fiftie prophets, who could almost then discerne the worship of GOD from Idolatry, When as Elias was left alone, and Baal's foure hundred and fiftie Prophets, who could almost then discern the worship of GOD from Idolatry,
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1889
when all was corrupted? So when Michaiah told the trueth, and Ahab had foure hundred false Prophets, it was hatd to discerne the truth of God from the lying of Sathan.
when all was corrupted? So when Michaiah told the truth, and Ahab had foure hundred false prophets, it was hatd to discern the truth of God from the lying of Sathan.
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1890
In Christs time, how did the Scribes and Pharisees confound Religion, dimme and dazell the truth;
In Christ time, how did the Scribes and Pharisees confound Religion, dim and dazzle the truth;
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1891
for the which, our Sauiour himselfe did often reprooue them? And in our times,
for the which, our Saviour himself did often reprove them? And in our times,
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1892
how doe the Papists labour to obscure Religion? how bold and impudent are they, to defend Idolatrie, their owne traditions and constitutions.
how do the Papists labour to Obscure Religion? how bold and impudent Are they, to defend Idolatry, their own traditions and constitutions.
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1893
How should this stir vp euery christian man and woman to study the word of God;
How should this stir up every christian man and woman to study the word of God;
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1894
so that knowing the truth, & beleeuing the doctrine of God, we may be able to discerne betweene light and darkenesse, truth and falsehood;
so that knowing the truth, & believing the Doctrine of God, we may be able to discern between Light and darkness, truth and falsehood;
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1895
idolatry, and the seruice and worship of God.
idolatry, and the service and worship of God.
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1896
Secondly, to intreate the Lord in all humilitie, to open our eyes to discerne the truth;
Secondly, to entreat the Lord in all humility, to open our eyes to discern the truth;
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1897
to giue vs his holie Spirit, to leade vs into all truth, to giue vnto vs the Spirit of Discerning, to trie the spirit and the doctrine,
to give us his holy Spirit, to lead us into all truth, to give unto us the Spirit of Discerning, to try the Spirit and the Doctrine,
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1898
whether it be of God, or not:
whither it be of God, or not:
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1899
for otherwise we may be ledde awry, and take light for darkenesse, and darkenesse for light.
for otherwise we may be led awry, and take Light for darkness, and darkness for Light.
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1900
Let vs then confesse our ignorance and blindenesse, and bewayle it: Let vs striue against our carelesnesse;
Let us then confess our ignorance and blindness, and bewail it: Let us strive against our carelessness;
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1901
Let vs prooue the Doctrine by the touch-stone of the Word, if they be according to the law and the Prophets, else abhorre them.
Let us prove the Doctrine by the touchstone of the Word, if they be according to the law and the prophets, Else abhor them.
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1902
Let vs doe as the men of Berea did, intreate the Lord to giue vs the Spirit of Discerning, that we may trie all things, and hold the truth. Let us do as the men of Berea did, entreat the Lord to give us the Spirit of Discerning, that we may try all things, and hold the truth.
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1903
And if euer wee had neede to pray for the Spirit of Discerning, now is the time:
And if ever we had need to pray for the Spirit of Discerning, now is the time:
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1904
we see how bold the Diuell is, how diligent to deceiue vs;
we see how bold the devil is, how diligent to deceive us;
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1905
and the Papists they be impudent and shamelesse, euen to thrust vpon vs their cursed Idolatrie,
and the Papists they be impudent and shameless, even to thrust upon us their cursed Idolatry,
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1906
and tell vs it is the true worship of God;
and tell us it is the true worship of God;
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1907
their abominable Masse, their Merites, Purgatorie, prayer for the dead, worshipping of Images, calling vpon Saints, vnwritten Verities, their vile Traditions,
their abominable Mass, their Merits, Purgatory, prayer for the dead, worshipping of Images, calling upon Saints, unwritten Verities, their vile Traditions,
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1908
and filthy abhominations, their Constitutions and vile Decrees; as if they were the written word of God.
and filthy abominations, their Constitutions and vile Decrees; as if they were the written word of God.
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1909
Now vnlesse we haue knowledge, and bee able by Gods Spirit to discerne the spirits; alas!
Now unless we have knowledge, and be able by God's Spirit to discern the spirits; alas!
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1910
wee shall drinke in poyson, idolatry, and superstition.
we shall drink in poison, idolatry, and Superstition.
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1911
O then, let vs labour to know the Word of God, beleeue it, obey it, bee reformed by it, confesse our ignorance,
O then, let us labour to know the Word of God, believe it, obey it, be reformed by it, confess our ignorance,
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1912
and with all humilitie pray vnto God to open our eyes to giue vs the spirit of discerning, to know true Religion from false;
and with all humility pray unto God to open our eyes to give us the Spirit of discerning, to know true Religion from false;
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1913
which if wee do, certainely the Lord will reueale his Truth vnto vs. And thus much shall serue for Christs gentle reproofe of his Church.
which if we do, Certainly the Lord will reveal his Truth unto us And thus much shall serve for Christ gentle reproof of his Church.
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1914
The third and last point, is the direct answere of Christ to the request of the Church; The third and last point, is the Direct answer of christ to the request of the Church;
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1915
shee desired to know of Christ where he fed his flocke, and comforted them in the time of persecution, that so shee might ioyne with them;
she desired to know of christ where he fed his flock, and comforted them in the time of persecution, that so she might join with them;
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1916
and be defended by him from false worship, and the idolatrous Church. Heere Christ doth answere her to the full:
and be defended by him from false worship, and the idolatrous Church. Here christ does answer her to the full:
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1917
If thou know not, Oh thou fairest among women! If thou know not, O thou Fairest among women!
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1918
get thee foorth by the steppes of the Sheep, and feede thy Kids by the Tents of the Shepheards. get thee forth by the steps of the Sheep, and feed thy Kids by the Tents of the Shepherds.
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1919
His counsell standeth in two parts, to shew her where he feedeth.
His counsel Stands in two parts, to show her where he feeds.
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1920
q. d. Wouldest thou know where I feede my Sheep, and where I cause them to lie downe at Noone, that thou mightest feed with them,q. worser. Wouldst thou know where I feed my Sheep, and where I cause them to lie down At Noon, that thou Mightest feed with them,
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1921
and be in my Fold, to be defended and protected by mee? then I counsell thee:
and be in my Fold, to be defended and protected by me? then I counsel thee:
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1922
First, to walke in the steppes of the Sheepe: that is, thou must walke in the steppes of the faithfull seruants of God, Abrabam, Isaac, and Iacob; thou must embrace that faith, religion,
First, to walk in the steps of the Sheep: that is, thou must walk in the steps of the faithful Servants of God, Abraham, Isaac, and Iacob; thou must embrace that faith, Religion,
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1923
& worship of GOD, which they beleeued and embraced;
& worship of GOD, which they believed and embraced;
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1924
that is meant by the steppes of the sheep. Secondly, thou must feede thy Kids; that is, thou must receiue and embrace that Doctrine which the ancient Shepheards, Pastors, Prophets,
that is meant by the steps of the sheep. Secondly, thou must feed thy Kids; that is, thou must receive and embrace that Doctrine which the ancient Shepherds, Pastors, prophets,
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1925
and Apostles haue taught and deliuered.
and Apostles have taught and Delivered.
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1926
And if thou shalt thus treade in the steps of the sheepe, Abraham, Isaac, and Iacob; and embrace and obey the doctrines taught by the Prophets and Apostles, in the old and new Testament, thou shalt then know where I feed my sheepe, that thou maist feed with them,
And if thou shalt thus tread in the steps of the sheep, Abraham, Isaac, and Iacob; and embrace and obey the doctrines taught by the prophets and Apostles, in the old and new Testament, thou shalt then know where I feed my sheep, that thou Mayest feed with them,
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1927
and take mee for thy true Shepheard.
and take me for thy true Shepherd.
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1928
From this answere of Christ we learne a cleere direction, to know true Religion, and the true worship of God, from false religion, and false worshippe.
From this answer of christ we Learn a clear direction, to know true Religion, and the true worship of God, from false Religion, and false worship.
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1929
If men doe desire to know where Christ feedeth his sheepe, and where GOD is truely worshipped, where is true religion, we must then treade in the steppes of the Sheep.
If men do desire to know where christ feeds his sheep, and where GOD is truly worshipped, where is true Religion, we must then tread in the steps of the Sheep.
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1930
That is, we must worship God, as Abraham, Isaac, and Iacob did, as Moses and the Prophets did;
That is, we must worship God, as Abraham, Isaac, and Iacob did, as Moses and the prophets did;
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1931
treade in their steppes, and follow their godly examples;
tread in their steps, and follow their godly Examples;
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1932
beleeue, repent, and walke with GOD, as they did, whom (by the iudgement of Faith) wee may conclude of, that they were the Sheepe of Christ;
believe, Repent, and walk with GOD, as they did, whom (by the judgement of Faith) we may conclude of, that they were the Sheep of christ;
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1933
for of them doth Christ speake heere, and not of a company of Popes, Cardinalls, Iesuites,
for of them does christ speak Here, and not of a company of Popes, Cardinals, Iesuites,
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1934
and the like, of that rabble;
and the like, of that rabble;
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1935
of whom to thinke that they should belong to this Folde, I know not whence I should fetch my charity.
of whom to think that they should belong to this Fold, I know not whence I should fetch my charity.
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1936
Againe, wee must embrace and beleeue the doctrine taught by Moses, and the Prophets, Christ and his Apostles, who were the true Shepheards and faithfull Pastors of the Church of GOD:
Again, we must embrace and believe the Doctrine taught by Moses, and the prophets, christ and his Apostles, who were the true Shepherds and faithful Pastors of the Church of GOD:
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1937
To the Law, and to the Testimony, if they speake not according to this Word, it is because there is no light in them. To the Law, and to the Testimony, if they speak not according to this Word, it is Because there is no Light in them.
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1938
And againe, Thus saith the Lord, stand in the wayes, and behold, and aske for the olde way, which is the good way, And again, Thus Says the Lord, stand in the ways, and behold, and ask for the old Way, which is the good Way,
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1939
and walke therein, and you shall finde peace and rest for your soules. and walk therein, and you shall find peace and rest for your Souls.
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1940
So then, if we desire to know true Religion, and the true worship and seruice of God, this is the way, which I heere teach and deliuer from the Lord IESVS CHRIST, against the doctrine of all the Shauelings of Rome; namely this, and none but this;
So then, if we desire to know true Religion, and the true worship and service of God, this is the Way, which I Here teach and deliver from the Lord JESUS CHRIST, against the Doctrine of all the Shavelings of Room; namely this, and none but this;
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1941
To inquire of the faith, Religion, and maner of the worshipping of God, performed by Abraham, Isaac, and Iacob, Patriarkes and Prophets, Preached and published by Christ and his Apostles;
To inquire of the faith, Religion, and manner of the worshipping of God, performed by Abraham, Isaac, and Iacob, Patriarchs and prophets, Preached and published by christ and his Apostles;
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1942
beleeue that, imbrace that, and rest our soules on that.
believe that, embrace that, and rest our Souls on that.
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1943
This may serue to decide a great question, and long controuersie, betweene vs and the Papists.
This may serve to decide a great question, and long controversy, between us and the Papists.
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1944
They affirme that they are the true Church, and we are Heretickes;
They affirm that they Are the true Church, and we Are Heretics;
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1945
wee beleeue and hold that we are the true church of God, and that they bee not,
we believe and hold that we Are the true Church of God, and that they be not,
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1946
but Babylon, and the Synagogue of Sathan.
but Babylon, and the Synagogue of Sathan.
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1947
This then is the maine Question, whether they, or wee, bee the true Church? Who shall iudge? euen Christ Iesus himselfe in his owne word:
This then is the main Question, whither they, or we, bee the true Church? Who shall judge? even christ Iesus himself in his own word:
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1948
wee rest vpon him and flie vnto him:
we rest upon him and fly unto him:
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1949
which if the Papists would do likewise, they would neuer haue runne into a labyrinth of controuersies as they haue euen at this day:
which if the Papists would do likewise, they would never have run into a labyrinth of controversies as they have even At this day:
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1950
For Christ would quickly haue put an end vnto all.
For christ would quickly have put an end unto all.
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1951
For he saith, that they be the true Church, which Treade in the steps of the Sheep,
For he Says, that they be the true Church, which Tread in the steps of the Sheep,
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1952
and feede by the Tents of the Shepheards: That is, that people that beleeue and worship God, as Abraham, Isaac, and Iacob did;and feed by the Tents of the Shepherds: That is, that people that believe and worship God, as Abraham, Isaac, and Iacob did;
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1953
and also that old Religion which they beleeued and embraced as the true Religion, for that was taught by the holy seruants of God, who were the faithfull Shepheards,
and also that old Religion which they believed and embraced as the true Religion, for that was taught by the holy Servants of God, who were the faithful Shepherds,
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1954
and Pastors sent of God to his Church. Now let triall be made, whether the Papists or Protestants, the Church of Rome, or the Church of England do thus.
and Pastors sent of God to his Church. Now let trial be made, whither the Papists or Protestants, the Church of Rome, or the Church of England do thus.
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1955
For the Papists, although they call their Religion, the old Religion;
For the Papists, although they call their Religion, the old Religion;
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1956
yet alas, it is newly deuised, the gteatest parts of it, within these foure or fiue hundred yeares:
yet alas, it is newly devised, the gteatest parts of it, within these foure or fiue hundred Years:
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1957
It is such as was neuer knowne to Abraham, Isaac, Iacob, Moses, or the Prophets; it was neuer knowne to Christ or his Apostles;
It is such as was never known to Abraham, Isaac, Iacob, Moses, or the prophets; it was never known to christ or his Apostles;
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1958
they haue lost the Steps of the Sheepe, and the Tents of the Shepheards: that Doctrine, manner of Religion, the worship and seruice of God, which was vsed by the Patriarkes, Abraham, Isaac, and Iacob, taught by Moses, and the Prophets, Christ and his Apostles;
they have lost the Steps of the Sheep, and the Tents of the Shepherds: that Doctrine, manner of Religion, the worship and service of God, which was used by the Patriarchs, Abraham, Isaac, and Iacob, taught by Moses, and the prophets, christ and his Apostles;
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1959
and they haue got a new Religion of their owne deuising:
and they have god a new Religion of their own devising:
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1960
They walke not in the steps of the Flocke, but in the steps of their proud Popes, couetous Cardinals; filthy Friers, mangy Munkes:
They walk not in the steps of the Flock, but in the steps of their proud Popes, covetous Cardinals; filthy Friars, mangy Monks:
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1961
They haue deuised a thousand things in the seruice and worship of God against his Word,
They have devised a thousand things in the service and worship of God against his Word,
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1962
and against the Doctrine of the Prophets and Apostles.
and against the Doctrine of the prophets and Apostles.
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1963
Where shall we euer finde that Abraham, Isaac, Iacob, and the Prophets did euer pray to Angells,
Where shall we ever find that Abraham, Isaac, Iacob, and the prophets did ever pray to Angels,
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1964
or Saints, worshipped Images, prayed for the dead, looked to bee saued by their owne workes,
or Saints, worshipped Images, prayed for the dead, looked to be saved by their own works,
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1965
or merites? If they can shew me, any foule-mouth'd Iesuite of them all, but any one example, in the whole booke of God, of any of all Gods children that haue performed them, I will then lay my hand vpon my mouth.
or merits? If they can show me, any Foulmouthed Iesuite of them all, but any one Exampl, in the Whole book of God, of any of all God's children that have performed them, I will then lay my hand upon my Mouth.
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1966
In the meane time giue me leaue, O ye Papists, to tell you, that you are none of Christs Church, you are none of Christs Sheepe;
In the mean time give me leave, Oh the Papists, to tell you, that you Are none of Christ Church, you Are none of Christ Sheep;
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1967
for you haue left the Steppes of the sheepe, and the Tents of the shepheards, the Doctrine taught by the Prophets of God, Christ, and his Apostls;
for you have left the Steps of the sheep, and the Tents of the shepherds, the Doctrine taught by the prophets of God, christ, and his Apostls;
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1968
and are no better then the whoore of Babylon, the Synagogue of Sathan.
and Are no better then the whore of Babylon, the Synagogue of Sathan.
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1969
But as for the Church of England, wee doe beleeue and embrace that olde and true Religion, that same Faith which Abraham, Isaac, and Iacob did vse:
But as for the Church of England, we do believe and embrace that old and true Religion, that same Faith which Abraham, Isaac, and Iacob did use:
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1970
we holde that Doctrine taught by the ancient Prophets, and holie Apostles of CHRIST IESVS, without either adding or detracting:
we hold that Doctrine taught by the ancient prophets, and holy Apostles of CHRIST JESUS, without either adding or detracting:
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1971
And if wee should dare to deuise a new kinde of Faith, Religion, and worship of God, not vsed nor knowne to the ancient Prophets, Patriarkes,
And if we should Dare to devise a new kind of Faith, Religion, and worship of God, not used nor known to the ancient prophets, Patriarchs,
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1972
and Apostles, as the Church of Rome doth;
and Apostles, as the Church of Room does;
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1973
it were to leaue the Steps of the Sheepe, and to ioyne with the Flockes of the Companions, euen to shake hands with Idolaters.
it were to leave the Steps of the Sheep, and to join with the Flocks of the Sodales, even to shake hands with Idolaters.
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1974
Well, let vs then euer stand out against the Antichrist of Rome, and as Christ saith, Come out of her, ioyne not with her in her false Religion,
Well, let us then ever stand out against the Antichrist of Rome, and as christ Says, Come out of her, join not with her in her false Religion,
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1975
and Idolatrous seruice of God, lest you partake of her plagues, but let vs hold fast still the true Religion of God:
and Idolatrous service of God, lest you partake of her plagues, but let us hold fast still the true Religion of God:
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1976
Treade in the steps of the Sheep; Feed by the Tents of the Shepheards. Tread in the steps of the Sheep; Feed by the Tents of the Shepherds.
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1977
Let vs liue and die in the true Church of God, & for euer hold fast the true, ancient,
Let us live and die in the true Church of God, & for ever hold fast the true, ancient,
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1978
& holy religion, which we haue receiued frō the holy Patriarks Abraham, Isaac, Iacob, Moses, the Prophets,
& holy Religion, which we have received from the holy Patriarchs Abraham, Isaac, Iacob, Moses, the prophets,
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1979
and the holy Apostles of Iesus Christ, & then we shall be safe and sure; yea blessed and happy for euermore. FINIS.
and the holy Apostles of Iesus christ, & then we shall be safe and sure; yea blessed and happy for evermore. FINIS.
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