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2. This was the Pelagian Error, that God gave grace to be able, but not to be willing . 3. It would be Grace restoring to Adams condition, to be able to do good or evil: 4. This distinction of sufficient and efficacious grace, Jansenus says, Augustine nor none of the Latin Fathers knew, |
2. This was the Pelagian Error, that God gave grace to be able, but not to be willing. 3. It would be Grace restoring to Adams condition, to be able to do good or evil: 4. This distinction of sufficient and efficacious grace, Januensis Says, Augustine nor none of the Latin Father's knew, |
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