Two sermons one on the subject of justification, the other on the imputed righteousness imputation of faith to righteousness, by which we are justified : preached occaisionally at the Merchants-Lecture in Pin-makers-Hall in Broad-street : and printed by their desire / by Walter Cross ...

Cross, Walter, M.A
Publisher: Printed by and for John Attwood
Place of Publication: London
Publication Year: 1695
Approximate Era: WilliamAndMary
TCP ID: B20887 ESTC ID: None STC ID: C7266
Subject Headings: Bible. -- N.T. -- Romans IV, 5; Justification; Sermons, English -- 17th century;
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0 SERMON I. ROM. IV. 5. But to him that worketh not, but believeth on him that justifieth the ungodly — SERMON I ROM. IV. 5. But to him that works not, but Believeth on him that Justifieth the ungodly — n1 uh np1. np1 crd cc-acp p-acp pno31 cst vvz xx, cc-acp vvz p-acp pno31 cst vvz dt j — (2) sermon (DIV1) 0 Image 2
1 THese words are to be consider'd both relatively and absolutely, that we may in order comprehend their full sense and importance. THese words Are to be considered both relatively and absolutely, that we may in order comprehend their full sense and importance. d n2 vbr pc-acp vbi vvn av-d av-j cc av-j, cst pns12 vmb p-acp n1 vvi po32 j n1 cc n1. (2) sermon (DIV1) 2 Image 2
2 The relation they bear to the Apostle's scope and design, is that of a proof and confirmation of the grand Doctrine of the Gospel, which is, That no man is, nor can be justified by his own Works or Righteousness, the only way of being justified is by the Righteousness of God. The Relation they bear to the Apostle's scope and Design, is that of a proof and confirmation of the grand Doctrine of the Gospel, which is, That no man is, nor can be justified by his own Works or Righteousness, the only Way of being justified is by the Righteousness of God. dt n1 pns32 vvb p-acp dt ng1 n1 cc n1, vbz d pp-f dt n1 cc n1 pp-f dt j n1 pp-f dt n1, r-crq vbz, cst dx n1 vbz, ccx vmb vbi vvn p-acp po31 d vvz cc n1, dt j n1 pp-f vbg vvn vbz p-acp dt n1 pp-f np1. (2) sermon (DIV1) 2 Image 2
3 The Apostle on very good ground supposes such an opposition and disjunction between them two as admits no medium, The Apostle on very good ground supposes such an opposition and disjunction between them two as admits no medium, dt n1 p-acp av j n1 vvz d dt n1 cc n1 p-acp pno32 crd c-acp vvz dx fw-la, (2) sermon (DIV1) 2 Image 2
4 for we cannot be justified without a Righteousness; and that Righteousness must be either our own or anothers, God's or Man's. for we cannot be justified without a Righteousness; and that Righteousness must be either our own or another's, God's or Man's. c-acp pns12 vmbx vbi vvn p-acp dt n1; cc d n1 vmb vbi av-d po12 d cc j-jn, npg1 cc ng1. (2) sermon (DIV1) 2 Image 2
5 It is the Negative branch of the Doctrine the Apostle doth earnestly contend for in this 4th. Chap. without any appearance of Carnality, It is the Negative branch of the Doctrine the Apostle does earnestly contend for in this 4th. Chap. without any appearance of Carnality, pn31 vbz dt j-jn n1 pp-f dt n1 dt n1 vdz av-j vvi p-acp p-acp d ord. np1 p-acp d n1 pp-f n1, (2) sermon (DIV1) 2 Image 2
6 but disputes with strenuous dint of Argument, and closely connected Topics with the terms of his proposed Doctrine, whereof this in the Text is one; but disputes with strenuous dint of Argument, and closely connected Topics with the terms of his proposed Doctrine, whereof this in the Text is one; cc-acp vvz p-acp j n1 pp-f n1, cc av-j vvn np2 p-acp dt n2 pp-f po31 j-vvn n1, c-crq d p-acp dt n1 vbz pi; (2) sermon (DIV1) 2 Image 2
7 either an immediate Argument thus, He that worketh not, or is ungodly, cannot be justified by his own Works, either an immediate Argument thus, He that works not, or is ungodly, cannot be justified by his own Works, d dt j n1 av, pns31 cst vvz xx, cc vbz j, vmbx vbi vvn p-acp po31 d vvz, (2) sermon (DIV1) 2 Image 2
8 but he who is justified by Grace is one that worketh not, or is ungodly, Erg. Or rather a Confirmation of an immediate Argument before brought, but he who is justified by Grace is one that works not, or is ungodly, Erg. Or rather a Confirmation of an immediate Argument before brought, cc-acp pns31 r-crq vbz vvn p-acp n1 vbz pi cst vvz xx, cc vbz j, np1 cc av-c dt n1 pp-f dt j n1 a-acp vvn, (2) sermon (DIV1) 2 Image 2
9 thus, Maj. He that is justifi'd by Faith, is not justifi'd by Works. Min. But Abraham was justified by Faith. Erg. Abraham was not justified by Works. thus, Maj He that is justified by Faith, is not justified by Works. Min. But Abraham was justified by Faith. Erg. Abraham was not justified by Works. av, n1 pns31 cst vbz vvn p-acp n1, vbz xx vvn p-acp vvz. np1 p-acp np1 vbds vvn p-acp n1. np1 np1 vbds xx vvn p-acp vvz. (2) sermon (DIV1) 2 Image 2
10 The Assumption being confirm'd from Scriptures Testimony, Gen. 15. he proceeds to prove the grand Proposition thus, Maj. He to whom righteousness is imputed of Grace, cannot be justified by Works. The Assump being confirmed from Scriptures Testimony, Gen. 15. he proceeds to prove the grand Proposition thus, Maj He to whom righteousness is imputed of Grace, cannot be justified by Works. dt np1 vbg vvn p-acp n2 n1, np1 crd pns31 vvz pc-acp vvi dt j n1 av, n1 pns31 p-acp ro-crq n1 vbz vvn pp-f n1, vmbx vbi vvn p-acp vvz. (2) sermon (DIV1) 3 Image 2
11 Min. But to him that is justified by Faith, righteousness is imputed of Grace. Erg. He that is justified by Faith, cannot be justified by Works. Min. But to him that is justified by Faith, righteousness is imputed of Grace. Erg. He that is justified by Faith, cannot be justified by Works. np1 cc-acp p-acp pno31 cst vbz vvn p-acp n1, n1 vbz vvn pp-f n1. np1 pns31 cst vbz vvn p-acp n1, vmbx vbi vvn p-acp vvz. (2) sermon (DIV1) 3 Image 2
12 The assumption is frequently asserted in Scripture, v. 16. It is of Faith, that it might be by Grace. The Assump is frequently asserted in Scripture, v. 16. It is of Faith, that it might be by Grace. dt n1 vbz av-j vvn p-acp n1, n1 crd pn31 vbz pp-f n1, cst pn31 vmd vbi p-acp n1. (2) sermon (DIV1) 4 Image 2
13 The grand Proposition he supposes evident from the opposition between Grace and Debt in v. 4. for when a person is dealt with on the account of Works, i. e. any thing in him, The grand Proposition he supposes evident from the opposition between Grace and Debt in v. 4. for when a person is dealt with on the account of Works, i. e. any thing in him, dt j n1 pns31 vvz j p-acp dt n1 p-acp n1 cc n1 p-acp n1 crd p-acp c-crq dt n1 vbz vvn p-acp p-acp dt n1 pp-f vvz, sy. sy. d n1 p-acp pno31, (2) sermon (DIV1) 4 Image 2
14 or done by him, it is debt, his due, I mean the reward; or done by him, it is debt, his due, I mean the reward; cc vdn p-acp pno31, pn31 vbz n1, po31 j-jn, pns11 vvb dt n1; (2) sermon (DIV1) 4 Image 2
15 but when a Man is dealt with of Grace, the reward is proportion'd to the Favour and Good-will of the Donor or Judge; but when a Man is dealt with of Grace, the reward is proportioned to the Favour and Goodwill of the Donor or Judge; cc-acp c-crq dt n1 vbz vvn p-acp pp-f n1, dt n1 vbz vvn p-acp dt n1 cc j pp-f dt n1 cc n1; (2) sermon (DIV1) 4 Image 2
16 the Goodness of the Judge on the Bench, and the arraigned Person at the Bar, are very opposite, the goodness of the Judge on the Bench, and the arraigned Person At the Bar, Are very opposite, dt n1 pp-f dt n1 p-acp dt n1, cc dt vvn n1 p-acp dt n1, vbr av j-jn, (2) sermon (DIV1) 4 Image 2
17 therefore to be treated according to this opposite goodness, must be an opposite treatment. Therefore to be treated according to this opposite Goodness, must be an opposite treatment. av pc-acp vbi vvn vvg p-acp d j-jn n1, vmb vbi dt j-jn n1. (2) sermon (DIV1) 4 Image 2
18 This opposition or repugnancy in v. 5. he illustrates and confirms thus, Maj. Where the subjects, causes, effects, This opposition or repugnancy in v. 5. he illustrates and confirms thus, Maj Where the subject's, Causes, effects, d n1 cc n1 p-acp n1 crd pns31 vvz cc vvz av, n1 c-crq dt n2-jn, n2, n2, (2) sermon (DIV1) 5 Image 2
19 or manner of efficiency, are opposite, there the things themselves are opposite. or manner of efficiency, Are opposite, there the things themselves Are opposite. cc n1 pp-f n1, vbr j-jn, a-acp dt n2 px32 vbr j-jn. (2) sermon (DIV1) 5 Image 2
20 Min. But in Justification by Works and Faith, of grace, and of due, the subjects, causes, &c. are opposite. Erg. The Nature of the Justifications are opposite. Min. But in Justification by Works and Faith, of grace, and of due, the subject's, Causes, etc. Are opposite. Erg. The Nature of the Justifications Are opposite. np1 cc-acp p-acp n1 p-acp vvz cc n1, pp-f n1, cc pp-f j-jn, dt n2-jn, n2, av vbr j-jn. np1 dt n1 pp-f dt n2 vbr j-jn. (2) sermon (DIV1) 5 Image 2
21 The grand Proposition is a Maxim in Logic, or Natural Light, taken for granted. The grand Proposition is a Maxim in Logic, or Natural Light, taken for granted. dt j n1 vbz dt n1 p-acp n1, cc j n1, vvn p-acp vvn. (2) sermon (DIV1) 6 Image 2
22 The assumption is illustrated and confirmed in these four Verses. 1. The Subjects, to wit, a godly and an ungodly Man, a righteous and an unrighteous, a Worker and a Non-worker. 2. The Causes, the grace, favour and good-will of the Governour, The Assump is illustrated and confirmed in these four Verses. 1. The Subject's, to wit, a godly and an ungodly Man, a righteous and an unrighteous, a Worker and a Nonworker. 2. The Causes, the grace, favour and goodwill of the Governor, dt n1 vbz vvn cc vvn p-acp d crd n2. crd dt n2-jn, p-acp n1, dt j cc dt j n1, dt j cc dt j, dt n1 cc dt n1. crd dt n2, dt n1, n1 cc n1 pp-f dt n1, (2) sermon (DIV1) 6 Image 2
23 and the merit, labour, obedience and righteousness of the Subject. 3. The immediate effect of this Free-grace, and the merit, labour, Obedience and righteousness of the Subject. 3. The immediate Effect of this Free grace, cc dt n1, n1, n1 cc n1 pp-f dt j-jn. crd dt j n1 pp-f d n1, (2) sermon (DIV1) 6 Image 2
24 or way of its efficiency, which differs from the Method of Justice, measuring its distribution by Law; or Way of its efficiency, which differs from the Method of justice, measuring its distribution by Law; cc n1 pp-f po31 n1, r-crq vvz p-acp dt n1 pp-f n1, vvg po31 n1 p-acp n1; (2) sermon (DIV1) 6 Image 2
25 for the former imputes a Righteousness, or as in Ch. 5. gives a Righteousness, viz. in a way of accompt and reckoning, that by virtue thereof, for the former imputes a Righteousness, or as in Christ 5. gives a Righteousness, viz. in a Way of account and reckoning, that by virtue thereof, p-acp dt j vvz dt n1, cc c-acp p-acp np1 crd n2 dt n1, n1 p-acp dt n1 pp-f n1 cc n-vvg, cst p-acp n1 av, (2) sermon (DIV1) 6 Image 2
26 and its satisfaction to the Government, it may consist with governing goodness to bless the blessedness of the man unto whom God imputes righteousness without works. and its satisfaction to the Government, it may consist with governing Goodness to bless the blessedness of the man unto whom God imputes righteousness without works. cc po31 n1 p-acp dt n1, pn31 vmb vvi p-acp vvg n1 pc-acp vvi dt n1 pp-f dt n1 p-acp ro-crq np1 vvz n1 p-acp n2. (2) sermon (DIV1) 6 Image 2
27 The latter finds an inherent righteousness in the person, and therefore his Justification is only an Authoritative declaration of what he is, a surrender of the Honour that is his due; The latter finds an inherent righteousness in the person, and Therefore his Justification is only an Authoritative declaration of what he is, a surrender of the Honour that is his endue; dt d vvz dt j n1 p-acp dt n1, cc av po31 n1 vbz av-j dt j n1 pp-f r-crq pns31 vbz, dt n1 pp-f dt n1 cst vbz po31 n-jn; (2) sermon (DIV1) 6 Image 2
28 and he proves this by David 's Testimony, asserting the former Justification to be a Pardon or Forgiveness: and he Proves this by David is Testimony, asserting the former Justification to be a Pardon or Forgiveness: cc pns31 vvz d p-acp np1 vbz n1, vvg dt j n1 pc-acp vbi dt n1 cc n1: (2) sermon (DIV1) 6 Image 2
29 As if he had said, It's call'd a Justification, because that Pardon is the effect of an Imputed Righteousness. As if he had said, It's called a Justification, Because that Pardon is the Effect of an Imputed Righteousness. c-acp cs pns31 vhd vvn, pn31|vbz vvn dt n1, c-acp cst n1 vbz dt n1 pp-f dt vvd n1. (2) sermon (DIV1) 6 Image 2
30 Free-grace first gives by way of Account an Interest in Christ's Righteousness, and conveys the Right or Interest thorough Faith. Free grace First gives by Way of Account an Interest in Christ's Righteousness, and conveys the Right or Interest through Faith. n1 ord vvz p-acp n1 pp-f vvb dt n1 p-acp npg1 n1, cc vvz dt j-jn cc n1 p-acp n1. (2) sermon (DIV1) 6 Image 2
31 Secondly, Pardons on the account of that Righteousness, which gives just ground for the denomination of Justification, Secondly, Pardons on the account of that Righteousness, which gives just ground for the denomination of Justification, ord, n2 p-acp dt n1 pp-f d n1, r-crq vvz j n1 p-acp dt n1 pp-f n1, (2) sermon (DIV1) 6 Image 2
32 and this Name is entertain'd as the proper Name for our Pardon in the Gospel, that it may be a constant Memorial of our Obligation to Christ for our Pardon, and this Name is entertained as the proper Name for our Pardon in the Gospel, that it may be a constant Memorial of our Obligation to christ for our Pardon, cc d n1 vbz vvn p-acp dt j n1 p-acp po12 n1 p-acp dt n1, cst pn31 vmb vbi dt j n-jn pp-f po12 n1 p-acp np1 p-acp po12 n1, (2) sermon (DIV1) 6 Image 2
33 and of the difficulty that there was to render a Pardon consistent with the Law and Honour of the Law-maker and Governour. One chief end of this added Testimony of David 's to the Example and Pattern of Abraham, is to prove that we are not justified by Works, from the Nature of Gospel-Justification, viz. David says it's a Pardon; and of the difficulty that there was to render a Pardon consistent with the Law and Honour of the Lawmaker and Governor. One chief end of this added Testimony of David is to the Exampl and Pattern of Abraham, is to prove that we Are not justified by Works, from the Nature of Gospel-Justification, viz. David Says it's a Pardon; cc pp-f dt n1 cst a-acp vbds pc-acp vvi dt n1 j p-acp dt n1 cc n1 pp-f dt n1 cc n1. crd j-jn n1 pp-f d j-vvn n1 pp-f np1 vbz p-acp dt n1 cc n1 pp-f np1, vbz pc-acp vvi cst pns12 vbr xx vvn p-acp vvz, p-acp dt n1 pp-f n1, n1 np1 vvz pn31|vbz dt n1; (2) sermon (DIV1) 6 Image 2
34 tho' it's a Justification in respect to Christ's Righteousness, it's a Forgiveness with respect to our own Unrighteousness. though it's a Justification in respect to Christ's Righteousness, it's a Forgiveness with respect to our own Unrighteousness. cs pn31|vbz dt n1 p-acp n1 p-acp npg1 n1, pn31|vbz dt n1 p-acp n1 p-acp po12 d n1. (2) sermon (DIV1) 6 Image 2
35 This proves the Subject also of Gospel Justification to be ungodly, for we need and receive a Pardon, not as righteous or godly, but ungodly: This Proves the Subject also of Gospel Justification to be ungodly, for we need and receive a Pardon, not as righteous or godly, but ungodly: np1 vvz dt j-jn av pp-f n1 n1 pc-acp vbi j, c-acp pns12 vvb cc vvi dt n1, xx p-acp j cc j, cc-acp j: (2) sermon (DIV1) 6 Image 2
36 And the reason why the Apostle gives the sense of David 's words to be the Imputing of a Righteousness, is because it was inconsistent with a necessary just Law, And the reason why the Apostle gives the sense of David is words to be the Imputing of a Righteousness, is Because it was inconsistent with a necessary just Law, cc dt n1 c-crq dt n1 vvz dt n1 pp-f np1 vbz n2 pc-acp vbi dt vvg pp-f dt n1, vbz c-acp pn31 vbds j p-acp dt j j n1, (2) sermon (DIV1) 6 Image 2
37 and a just Governour and Judge, who cannot do violence to a righteous Law, to pardon or not to impute sin, and a just Governor and Judge, who cannot doe violence to a righteous Law, to pardon or not to impute since, cc dt j n1 cc n1, r-crq vmbx n1 n1 p-acp dt j n1, pc-acp vvi cc xx pc-acp vvi n1, (2) sermon (DIV1) 6 Image 2
38 until there be first a Righteousness imputed; until there be First a Righteousness imputed; c-acp pc-acp vbi ord dt n1 vvd; (2) sermon (DIV1) 6 Image 2
39 and by showing this to be the sense of it, he thereby proves that our Justification is of Grace, and by showing this to be the sense of it, he thereby Proves that our Justification is of Grace, cc p-acp vvg d pc-acp vbi dt n1 pp-f pn31, pns31 av vvz d po12 n1 vbz pp-f n1, (2) sermon (DIV1) 6 Image 2
40 because Free grace is the only cause of the Imputation of that Righteousness. Because Free grace is the only cause of the Imputation of that Righteousness. c-acp j n1 vbz dt j n1 pp-f dt n1 pp-f d n1. (2) sermon (DIV1) 6 Image 2
41 It is not for Christ's sake that his righteousness is imputed, for that were to say, that the same thing was for the sake of it self, his Merit for his Merits-sake, and Righteousness for his Righteousness-sake: It is not for Christ's sake that his righteousness is imputed, for that were to say, that the same thing was for the sake of it self, his Merit for his Merits-sake, and Righteousness for his Righteousness sake: pn31 vbz xx p-acp npg1 n1 cst po31 n1 vbz vvn, p-acp d vbdr pc-acp vvi, cst dt d n1 vbds p-acp dt n1 pp-f pn31 n1, po31 n1 p-acp po31 n1, cc n1 p-acp po31 n1: (2) sermon (DIV1) 6 Image 2
42 But as Christ is the Free-grace of God's Gift, so is his Righteousness, without any interveening Merits; But as christ is the Free grace of God's Gift, so is his Righteousness, without any intervening Merits; cc-acp c-acp np1 vbz dt n1 pp-f npg1 n1, av vbz po31 n1, p-acp d j-vvg n2; (2) sermon (DIV1) 6 Image 2
43 and that has made me think, the influence of Christ's Merit, to use the accustom'd Phrase, terminates on the Law, and that has made me think, the influence of Christ's Merit, to use the accustomed Phrase, terminates on the Law, cc cst vhz vvn pno11 vvi, dt n1 pp-f npg1 n1, pc-acp vvi dt j-vvn n1, vvz p-acp dt n1, (2) sermon (DIV1) 6 Image 2
44 or Legal constitution, not on the Divine Nature. or Legal constitution, not on the Divine Nature. cc j n1, xx p-acp dt j-jn n1. (2) sermon (DIV1) 6 Image 2
45 God is the God, Author and Owner of all Grace, nothing has chang'd his mind into a more gracious temper, God is the God, Author and Owner of all Grace, nothing has changed his mind into a more gracious temper, np1 vbz dt n1, n1 cc n1 pp-f d n1, pix vhz vvn po31 n1 p-acp dt av-dc j n1, (2) sermon (DIV1) 6 Image 2
46 and hence the Imputation of righteousness is only ascrib'd to Grace, but Justification is ascrib'd to Grace, not immediately as imputation is, but at second hand: and hence the Imputation of righteousness is only ascribed to Grace, but Justification is ascribed to Grace, not immediately as imputation is, but At second hand: cc av dt n1 pp-f n1 vbz av-j vvn p-acp n1, cc-acp n1 vbz vvn p-acp n1, xx av-j c-acp n1 vbz, cc-acp p-acp ord n1: (2) sermon (DIV1) 6 Image 2
47 Justified by his Grace thorough the Redemption, Ch. 3.24. Justified by his Grace through the Redemption, Christ 3.24. vvn p-acp po31 n1 p-acp dt n1, np1 crd. (2) sermon (DIV1) 6 Image 2
48 Hence something may be said for an Imputation of Righteousness from Eternity, tho' not for Justification from Eternity; Hence something may be said for an Imputation of Righteousness from Eternity, though not for Justification from Eternity; av pi vmb vbi vvn p-acp dt n1 pp-f n1 p-acp n1, cs xx p-acp n1 p-acp n1; (2) sermon (DIV1) 6 Image 2
49 and may be this is the reason why another Phrase is made use of for the transitory, temporary Act, viz. Faith imputed to righteousness; and may be this is the reason why Another Phrase is made use of for the transitory, temporary Act, viz. Faith imputed to righteousness; cc vmb vbi d vbz dt n1 c-crq j-jn n1 vbz vvn n1 pp-f p-acp dt j, j n1, n1 n1 vvn p-acp n1; (2) sermon (DIV1) 6 Image 2
50 for that denotes God's Act as Judge, in passing the absolving Sentence, i. e. thorough the Gift of Faith he conveys a right to that Righteousness, which from Eternity was assign'd in the Book of Life to all that shall ever enjoy its blessed Fruits. for that denotes God's Act as Judge, in passing the absolving Sentence, i. e. through the Gift of Faith he conveys a right to that Righteousness, which from Eternity was assigned in the Book of Life to all that shall ever enjoy its blessed Fruits. c-acp cst vvz npg1 n1 p-acp n1, p-acp vvg dt vvg n1, sy. sy. p-acp dt n1 pp-f n1 pns31 vvz dt j-jn p-acp d n1, r-crq p-acp n1 vbds vvn p-acp dt n1 pp-f n1 p-acp d cst vmb av vvi po31 j-vvn n2. (2) sermon (DIV1) 6 Image 2
51 Thus much for the coherent and relative sense of the words, as they are subservient and useful to prove that we are not justified by Works. Thus much for the coherent and relative sense of the words, as they Are subservient and useful to prove that we Are not justified by Works. av av-d c-acp dt j cc j n1 pp-f dt n2, c-acp pns32 vbr fw-fr cc j pc-acp vvi cst pns12 vbr xx vvn p-acp vvz. (2) sermon (DIV1) 6 Image 2
52 I shall now consider them absolutely: And I must say this of them so considered, that they are as pure Gospel-Language-Expressions, I shall now Consider them absolutely: And I must say this of them so considered, that they Are as pure Gospel-Language-Expressions, pns11 vmb av vvi pno32 av-j: cc pns11 vmb vvi d pp-f pno32 av vvn, cst pns32 vbr a-acp j n2, (2) sermon (DIV1) 7 Image 2
53 as full of encouragement to Sinners, and comfort to Penitents, as any I know in Scripture. as full of encouragement to Sinners, and Comfort to Penitents, as any I know in Scripture. c-acp j pp-f n1 p-acp n2, cc vvi p-acp n2-jn, c-acp d pns11 vvb p-acp n1. (2) sermon (DIV1) 7 Image 2
54 Indeed they are not alone, for the same Apostle says Historically of himself, what he asserts elenctically here of Free-grace, 1 Tim. 1.15. viz. That he was a Blasphemer, a Persecutor, and injurious Person, when abundant grace, together with Faith and Love prevented him, i. e. justifying and sanctifying grace; Indeed they Are not alone, for the same Apostle Says Historically of himself, what he asserts elenctically Here of Free grace, 1 Tim. 1.15. viz. That he was a Blasphemer, a Persecutor, and injurious Person, when abundant grace, together with Faith and Love prevented him, i. e. justifying and sanctifying grace; av pns32 vbr xx j, p-acp dt d n1 vvz av-j pp-f px31, r-crq pns31 vvz av-j av pp-f n1, crd np1 crd. n1 cst pns31 vbds dt n1, dt n1, cc j n1, c-crq j n1, av p-acp n1 cc n1 vvd pno31, sy. sy. vvg cc j-vvg n1; (2) sermon (DIV1) 7 Image 2
55 the one in Faith and Love, the other in the abundant grace conveyed thorough them; the one in Faith and Love, the other in the abundant grace conveyed through them; dt pi p-acp n1 cc n1, dt j-jn p-acp dt j n1 vvn p-acp pno32; (2) sermon (DIV1) 7 Image 2
56 and v. 16. he shows, this was no singular favour, for Christ made a pattern of him to them who should hereafter believe; and v. 16. he shows, this was no singular favour, for christ made a pattern of him to them who should hereafter believe; cc n1 crd pns31 vvz, d vbds dx j n1, c-acp np1 vvd dt n1 pp-f pno31 p-acp pno32 r-crq vmd av vvi; (2) sermon (DIV1) 7 Image 2
57 as Artists hang out a piece of their Workmanship to bring in Customers, so Christ hangs up Paul for a sign, that all who hear the Gospel may count Christ (who came to save sinners) worthy of Acceptation, by all who are sinners. as Artists hang out a piece of their Workmanship to bring in Customers, so christ hangs up Paul for a Signen, that all who hear the Gospel may count christ (who Come to save Sinners) worthy of Acceptation, by all who Are Sinners. p-acp n2 vvb av dt n1 pp-f po32 n1 pc-acp vvi p-acp n2, av np1 vvz a-acp np1 p-acp dt n1, cst d r-crq vvb dt n1 vmb vvi np1 (r-crq vvd pc-acp vvi n2) j pp-f n1, p-acp d r-crq vbr n2. (2) sermon (DIV1) 7 Image 2
58 The Language of St. Paul 's Conversion is the same with that of his Doctrine: Grace finds us sinners, and makes us righteous, and then blessed. The Language of Saint Paul is Conversion is the same with that of his Doctrine: Grace finds us Sinners, and makes us righteous, and then blessed. dt n1 pp-f n1 np1 vbz n1 vbz dt d p-acp d pp-f po31 n1: n1 vvz pno12 n2, cc vvz pno12 j, cc av vvn. (2) sermon (DIV1) 7 Image 2
59 Neither is Paul the only Pattern; Levi is another, Mat. 2.14. Sitting at the receipt of Custom, serving a Tyrannical Government in its heavy Taxes; Neither is Paul the only Pattern; Levi is Another, Mathew 2.14. Sitting At the receipt of Custom, serving a Tyrannical Government in its heavy Taxes; av-d vbz np1 dt j n1; np1 vbz j-jn, np1 crd. vvg p-acp dt n1 pp-f n1, vvg dt j n1 p-acp po31 j n2; (2) sermon (DIV1) 7 Image 2
60 Christ calls him powerfully and effectually into the service and glory of his Kingdom, and makes an Offer to the rest of the Publicans and Sinners; christ calls him powerfully and effectually into the service and glory of his Kingdom, and makes an Offer to the rest of the Publicans and Sinners; np1 vvz pno31 av-j cc av-j p-acp dt n1 cc n1 pp-f po31 n1, cc vvz dt n1 p-acp dt n1 pp-f dt n2 cc n2; (2) sermon (DIV1) 7 Image 2
61 That he came not to call the righteous, (who did repent) but sinners to repentance: His Office was to be a Physitian to the sick: That he Come not to call the righteous, (who did Repent) but Sinners to Repentance: His Office was to be a physician to the sick: cst pns31 vvd xx pc-acp vvi dt j, (r-crq vdd vvi) p-acp n2 p-acp n1: po31 n1 vbds pc-acp vbi dt n1 p-acp dt j: (2) sermon (DIV1) 7 Image 2
62 And Zacheus a chief Commissioner is a third, who by false Methods had aggravated the Burthen of Tribute, And Zacchaeus a chief Commissioner is a third, who by false Methods had aggravated the Burden of Tribute, cc np1 dt j-jn n1 vbz dt ord, r-crq p-acp j n2 vhd vvn dt n1 pp-f n1, (2) sermon (DIV1) 7 Image 2
63 and robb'd honest subjects, under the Notion of Caesar 's due; yet Christ tells him, salvation is come to his house: and robbed honest subject's, under the Notion of Caesar is due; yet christ tells him, salvation is come to his house: cc vvd j n2-jn, p-acp dt n1 pp-f np1 vbz j-jn; av np1 vvz pno31, n1 vbz vvn p-acp po31 n1: (2) sermon (DIV1) 7 Image 2
64 For that was his constant Employ, To seek and to save that which was lost: For that was his constant Employ, To seek and to save that which was lost: c-acp d vbds po31 j vvb, pc-acp vvi cc pc-acp vvi d r-crq vbds vvn: (2) sermon (DIV1) 7 Image 2
65 But here we have it doctrinally, what is there historically, here universally asserted, what is there illustrated by Examples and Parables; But Here we have it doctrinally, what is there historically, Here universally asserted, what is there illustrated by Examples and Parables; cc-acp av pns12 vhb pn31 av-j, r-crq vbz a-acp av-j, av av-j vvn, r-crq vbz a-acp vvn p-acp n2 cc n2; (2) sermon (DIV1) 7 Image 2
66 here in strict Logical Terms, what is there under Rhetorical Flourishes, that when a man is ungodly and without works, Here in strict Logical Terms, what is there under Rhetorical Flourishes, that when a man is ungodly and without works, av p-acp j j n2, r-crq vbz a-acp p-acp j n2, cst c-crq dt n1 vbz j cc p-acp n2, (2) sermon (DIV1) 7 Image 2
67 then Faith is imputed for righteousness. Note, I shall divide them in these two parts: 1st. then Faith is imputed for righteousness. Note, I shall divide them in these two parts: 1st. cs n1 vbz vvn p-acp n1. n1, pns11 vmb vvi pno32 p-acp d crd n2: ord. (2) sermon (DIV1) 7 Image 2
68 As they set forth the condition of a sinner, antecedent to justification. 2ly. In what method God brings them from that condition into blessedness through an Imputation of Righteousness, and imputation of Faith to Righteousness. As they Set forth the condition of a sinner, antecedent to justification. 2ly. In what method God brings them from that condition into blessedness through an Imputation of Righteousness, and imputation of Faith to Righteousness. p-acp pns32 vvd av dt n1 pp-f dt n1, n1 p-acp n1. av-jn. p-acp r-crq n1 np1 vvz pno32 p-acp d n1 p-acp n1 p-acp dt n1 pp-f n1, cc n1 pp-f n1 p-acp n1. (2) sermon (DIV1) 8 Image 2
69 The First Part affords us this Doctrine. The First Part affords us this Doctrine. dt ord n1 vvz pno12 d n1. (2) sermon (DIV1) 9 Image 2
70 Doct. That the Object of Justification, antecedently to it, is a person without works of righteousness, an ungodly man. Doct. That the Object of Justification, antecedently to it, is a person without works of righteousness, an ungodly man. np1 cst dt n1 pp-f n1, av-j p-acp pn31, vbz dt n1 p-acp n2 pp-f n1, dt j n1. (2) sermon (DIV1) 9 Image 2
71 When in our blood he bids us live, the day of our Enmity was the time of his Love, the Condition of our Adamical Nakedness was that he cast the skirt of his beautiful Garments over; When in our blood he bids us live, the day of our Enmity was the time of his Love, the Condition of our Adamical Nakedness was that he cast the skirt of his beautiful Garments over; c-crq p-acp po12 n1 pns31 vvz pno12 vvi, dt n1 pp-f po12 n1 vbds dt n1 pp-f po31 n1, dt n1 pp-f po12 j n1 vbds cst pns31 vvd dt n1 pp-f po31 j n2 a-acp; (2) sermon (DIV1) 10 Image 2
72 when aliens, he enter'd into a Covenant of Grace with us, order'd for the salvation of sinners; when aliens, he entered into a Covenant of Grace with us, ordered for the salvation of Sinners; c-crq n2-jn, pns31 vvd p-acp dt n1 pp-f n1 p-acp pno12, vvn p-acp dt n1 pp-f n2; (2) sermon (DIV1) 10 Image 2
73 when in our filthiness, he puts his Comeliness on us, Ezek. 16. The plain Gospel sence of these Prophetical Figures is, To him that worketh not, when in our filthiness, he puts his Comeliness on us, Ezekiel 16. The plain Gospel sense of these Prophetical Figures is, To him that works not, c-crq p-acp po12 n1, pns31 vvz po31 n1 p-acp pno12, np1 crd dt j n1 n1 pp-f d j n2 vbz, p-acp pno31 cst vvz xx, (2) sermon (DIV1) 10 Image 2
74 but believeth on him that justifieth the ungodly, his faith is counted for righteousness. but Believeth on him that Justifieth the ungodly, his faith is counted for righteousness. cc-acp vvz p-acp pno31 cst vvz dt j, po31 n1 vbz vvn p-acp n1. (2) sermon (DIV1) 10 Image 2
75 There are three Limitations put on this Text, by Inteepreters of differing Opinions, from what is the old and common road of them call'd Protestants, who usually distinguish the case thus, There Are three Limitations put on this Text, by Inteepreters of differing Opinions, from what is the old and Common road of them called Protestants, who usually distinguish the case thus, pc-acp vbr crd n2 vvn p-acp d n1, p-acp n2 pp-f j-vvg n2, p-acp r-crq vbz dt j cc j n1 pp-f pno32 vvd n2, r-crq av-j vvi dt n1 av, (2) sermon (DIV1) 11 Image 2
76 as Altingius consider'd in himself, he is ungodly and unrighteous, but considered in Christ he is righteous; as Altingius considered in himself, he is ungodly and unrighteous, but considered in christ he is righteous; c-acp np1 vvn p-acp px31, pns31 vbz j cc j-u, cc-acp vvd p-acp np1 pns31 vbz j; (2) sermon (DIV1) 11 Image 2
77 or Dr. Tuckney, finds him unrighteous, but leaves him not so. 1. Some distinguish as to time thus, was ungodly, not is; or Dr. Tuckney, finds him unrighteous, but leaves him not so. 1. some distinguish as to time thus, was ungodly, not is; cc n1 np1, vvz pno31 j, cc-acp vvz pno31 xx av. crd d vvb a-acp p-acp n1 av, vbds j, xx vbz; (2) sermon (DIV1) 11 Image 2
78 they reckon some little time before for the exercise of Faith and Repentance, before he can be justifi'd. they reckon Some little time before for the exercise of Faith and Repentance, before he can be justified. pns32 vvb d j n1 a-acp p-acp dt n1 pp-f n1 cc n1, c-acp pns31 vmb vbi vvn. (2) sermon (DIV1) 12 Image 2
79 A Priority of Order between the Gift of Faith and Justification I willingly grant, but a priority of time is pregnant with Absurdities: A Priority of Order between the Gift of Faith and Justification I willingly grant, but a priority of time is pregnant with Absurdities: dt n1 pp-f n1 p-acp dt n1 pp-f n1 cc n1 pns11 av-j vvb, cc-acp dt n1 pp-f n1 vbz j p-acp n2: (2) sermon (DIV1) 12 Image 2
80 The former doth not serve their turn, who make the Exercise of faith and repentance Conditions of justification; for it requires no time; The former does not serve their turn, who make the Exercise of faith and Repentance Conditions of justification; for it requires no time; dt j vdz xx vvi po32 n1, r-crq vvb dt n1 pp-f n1 cc n1 n2 pp-f n1; p-acp pn31 vvz dx n1; (2) sermon (DIV1) 12 Image 2
81 as the Sun is in no time before its Beams, nor the Ring before the relation of Man and Wife: as the Sun is in no time before its Beams, nor the Ring before the Relation of Man and Wife: c-acp dt n1 vbz p-acp dx n1 p-acp po31 n2, ccx dt n1 p-acp dt n1 pp-f n1 cc n1: (2) sermon (DIV1) 12 Image 2
82 Relations result immediately from their foundations, but the mind of Man, tho' it needs less time for the nimble succesion of its swift thoughts, Relations result immediately from their foundations, but the mind of Man, though it needs less time for the nimble succession of its swift thoughts, n2 vvi av-j p-acp po32 n2, cc-acp dt n1 pp-f n1, cs pn31 vvz dc n1 p-acp dt j n1 pp-f po31 j n2, (2) sermon (DIV1) 12 Image 2
83 yet time it doth require. (2.) Man must be regenerate, effectually call'd, before faith and repentance, yet time it does require. (2.) Man must be regenerate, effectually called, before faith and Repentance, av n1 pn31 vdz vvi. (crd) n1 vmb vbi vvn, av-j vvn, p-acp n1 cc n1, (2) sermon (DIV1) 12 Image 2
84 for the tree must be good before the fruit: for the tree must be good before the fruit: p-acp dt n1 vmb vbi j p-acp dt n1: (2) sermon (DIV1) 12 Image 2
85 Now its repugnant, to think one regenerate, a son of God, can be in a state of Condemnation; Now its repugnant, to think one regenerate, a son of God, can be in a state of Condemnation; av pn31|vbz j, pc-acp vvi pi vvn, dt n1 pp-f np1, vmb vbi p-acp dt n1 pp-f n1; (2) sermon (DIV1) 12 Image 2
86 and it's as inconsistent, to think that any are out of a state of Condemnation before a pardon. and it's as inconsistent, to think that any Are out of a state of Condemnation before a pardon. cc pn31|vbz c-acp j, pc-acp vvi cst d vbr av pp-f dt n1 pp-f n1 p-acp dt n1. (2) sermon (DIV1) 12 Image 2
87 But to suppose any time between regeneration and forgiveness, for the exercise of faith and repentance, is to suppose a time when we are neither in a state of Condemnation or Justification. (3.) There is no condemnation to them that are in Christ: But to suppose any time between regeneration and forgiveness, for the exercise of faith and Repentance, is to suppose a time when we Are neither in a state of Condemnation or Justification. (3.) There is no condemnation to them that Are in christ: p-acp pc-acp vvi d n1 p-acp n1 cc n1, p-acp dt n1 pp-f n1 cc n1, vbz pc-acp vvi dt n1 c-crq pns12 vbr av-d p-acp dt n1 pp-f n1 cc n1. (crd) pc-acp vbz dx n1 p-acp pno32 cst vbr p-acp np1: (2) sermon (DIV1) 12 Image 2
88 Now we are united to Christ by a double Cement, the Spirit working faith, and faith therefore where that Cement is there is no condemnation but pardon. (4.) The Scripture says, We were reconciled when enemies, Rom. 5.10. The difficulty here is, if this be meant the price for peace paid, or the application of it in justification, v. 9. shows the latter; Now we Are united to christ by a double Cement, the Spirit working faith, and faith Therefore where that Cement is there is no condemnation but pardon. (4.) The Scripture Says, We were reconciled when enemies, Rom. 5.10. The difficulty Here is, if this be meant the price for peace paid, or the application of it in justification, v. 9. shows the latter; av pns12 vbr vvn p-acp np1 p-acp dt j-jn n1, dt n1 vvg n1, cc n1 av c-crq d n1 vbz pc-acp vbz dx n1 p-acp n1. (crd) dt n1 vvz, pns12 vbdr vvn c-crq n2, np1 crd. dt n1 av vbz, cs d vbb vvn dt n1 p-acp n1 vvn, cc dt n1 pp-f pn31 p-acp n1, n1 crd n2 dt d; (2) sermon (DIV1) 12 Image 2
89 being now justifi'd by his blood, either we are justifi'd at Christ's death, which the party denies, being now justified by his blood, either we Are justified At Christ's death, which the party Denies, vbg av vvn p-acp po31 n1, av-d pns12 vbr vvn p-acp npg1 n1, r-crq dt n1 vvz, (2) sermon (DIV1) 12 Image 2
90 or else we are enemies when justifi'd; and indeed reconciliation signifies a mutual peace, the hatred remov'd on on side by pardon, or Else we Are enemies when justified; and indeed reconciliation signifies a mutual peace, the hatred removed on on side by pardon, cc av pns12 vbr n2 c-crq vvn; cc av n1 vvz dt j n1, dt n1 vvn a-acp p-acp n1 p-acp n1, (2) sermon (DIV1) 12 Image 2
91 and on the other by regeneration; a new temper of Mind. It is true. Col. 1.21. it is said, Who sometime were enemies, but now are reconcil'd; and on the other by regeneration; a new temper of Mind. It is true. Col. 1.21. it is said, Who sometime were enemies, but now Are reconciled; cc p-acp dt j-jn p-acp n1; dt j n1 pp-f n1. pn31 vbz j. np1 crd. pn31 vbz vvn, r-crq av vbdr n2, cc-acp av vbr vvn; (2) sermon (DIV1) 12 Image 2
92 yet that supposes the same time to continue until the reconciliation, which Rom. 5.9. says was the time of Justification. yet that supposes the same time to continue until the reconciliation, which Rom. 5.9. Says was the time of Justification. av cst vvz dt d n1 pc-acp vvi p-acp dt n1, r-crq np1 crd. zz vbds dt n1 pp-f n1. (2) sermon (DIV1) 12 Image 2
93 A (5th.) Argument is from the oneness of time, by Scripture Connexion between regeneration and justification, Col. 2.13. You hath he quicken'd, together with him, having forgiven you all trespasses, 2 Pet. 1.3. We are call'd to glory and vertue at once, and 1 Pet. 1.3. A (5th.) Argument is from the oneness of time, by Scripture Connexion between regeneration and justification, Col. 2.13. You hath he quickened, together with him, having forgiven you all Trespasses, 2 Pet. 1.3. We Are called to glory and virtue At once, and 1 Pet. 1.3. dt (ord.) n1 vbz p-acp dt n1 pp-f n1, p-acp n1 n1 p-acp n1 cc n1, np1 crd. pn22 vhz pns31 vvn, av p-acp pno31, vhg vvn pn22 d n2, crd np1 crd. pns12 vbr vvn p-acp n1 cc n1 p-acp a-acp, cc vvn np1 crd. (2) sermon (DIV1) 12 Image 2
94 are begotten again unto an inheritance incorruptible, Tit. 3.5, 7. 2 Cor. 6. ult. A (6th.) Argument is from Rom. 6. Where the Apostles solution to the objection of Libertines, is, from the near connection between justifying and sanctifying grace. (7.) I see nothing in the context to favour this distinction, Are begotten again unto an inheritance incorruptible, Tit. 3.5, 7. 2 Cor. 6. ult. A (6th.) Argument is from Rom. 6. Where the Apostles solution to the objection of Libertines, is, from the near connection between justifying and sanctifying grace. (7.) I see nothing in the context to favour this distinction, vbr vvn av p-acp dt n1 j, np1 crd, crd crd np1 crd n1. np1 (ord.) n1 vbz p-acp np1 crd c-crq dt n2 n1 p-acp dt n1 pp-f n2, vbz, p-acp dt j n1 p-acp vvg cc j-vvg n1. (crd) pns11 vvb pix p-acp dt n1 pc-acp vvi d n1, (2) sermon (DIV1) 12 Image 2
95 but é contra would overturn the Arguments and Doctrine too. A 2d. Limitation is, from distinction of Laws; but é contra would overturn the Arguments and Doctrine too. A 2d. Limitation is, from distinction of Laws; cc-acp fw-fr fw-la vmd vvi dt n2 cc n1 av. dt crd. n1 vbz, p-acp n1 pp-f n2; (2) sermon (DIV1) 12 Image 2
96 they own he is an ungodly man, a Non worker, as to the righteousness of the Law, strictly so call'd, (which requires perfect, perpetual and personal obedience) who is the Object of Evangelical Justification. they own he is an ungodly man, a Non worker, as to the righteousness of the Law, strictly so called, (which requires perfect, perpetual and personal Obedience) who is the Object of Evangelical Justification. pns32 d pns31 vbz dt j n1, dt fw-fr n1, c-acp p-acp dt n1 pp-f dt n1, av-j av vvn, (r-crq vvz j, j cc j n1) q-crq vbz dt n1 pp-f np1 n1. (2) sermon (DIV1) 13 Image 2
97 But they think there is a necessity of a righteousness to another, new, distinct Law; But they think there is a necessity of a righteousness to Another, new, distinct Law; p-acp pns32 vvb pc-acp vbz dt n1 pp-f dt n1 p-acp j-jn, j, j n1; (2) sermon (DIV1) 13 Image 2
98 for as Legal Justification requires Legal Righteousness, Evangelical Justification requires Evangelical Righteousness, i. e. Faith and Repentance, in sincerity and perseverance: for as Legal Justification requires Legal Righteousness, Evangelical Justification requires Evangelical Righteousness, i. e. Faith and Repentance, in sincerity and perseverance: c-acp c-acp j n1 vvz j n1, np1 n1 vvz np1 n1, sy. sy. n1 cc n1, p-acp n1 cc n1: (2) sermon (DIV1) 13 Image 2
99 And this last qualification comes in, least they should be under a necessity to hold a man pardon'd one time of his Life, And this last qualification comes in, lest they should be under a necessity to hold a man pardoned one time of his Life, cc d ord n1 vvz p-acp, cs pns32 vmd vbi p-acp dt n1 pc-acp vvi dt n1 vvn crd n1 pp-f po31 n1, (2) sermon (DIV1) 13 Image 2
100 and yet be afterward condemn'd thorough after back-sliding and falling from Grace. and yet be afterwards condemned through After backsliding and falling from Grace. cc av vbi av vvn a-acp p-acp j cc vvg p-acp n1. (2) sermon (DIV1) 13 Image 2
101 Some of them hold final falling away, and so an once justifi'd man may be eternally damn'd: some of them hold final falling away, and so an once justified man may be eternally damned: d pp-f pno32 vvi j vvg av, cc av dt a-acp vvn n1 vmb vbi av-j vvn: (2) sermon (DIV1) 13 Image 2
102 Others total, but not final, and so may be in a state of Condemnation and Justification alternatively a hundred times: Others total, but not final, and so may be in a state of Condemnation and Justification alternatively a hundred times: ng2-jn j, cc-acp xx j, cc av vmb vbi p-acp dt n1 pp-f n1 cc n1 av-jn dt crd n2: (2) sermon (DIV1) 13 Image 2
103 But a third, to prevent this Absurdity, adds perseverance, by which a man is excluded from justification until his last breath, which excludes the Doctrine of Assurance during life, But a third, to prevent this Absurdity, adds perseverance, by which a man is excluded from justification until his last breath, which excludes the Doctrine of Assurance during life, cc-acp dt ord, pc-acp vvi d n1, vvz n1, p-acp r-crq dt n1 vbz vvn p-acp n1 c-acp po31 ord n1, r-crq vvz dt n1 pp-f n1 p-acp n1, (2) sermon (DIV1) 13 Image 2
104 and pardon too, which is a strangely new Doctrine; and pardon too, which is a strangely new Doctrine; cc vvb av, r-crq vbz dt av-j j n1; (2) sermon (DIV1) 13 Image 2
105 yet I have heard some more cautious persons say, they think there are some degrees of Grace, at the attainment of which they escape that danger; yet I have herd Some more cautious Persons say, they think there Are Some Degrees of Grace, At the attainment of which they escape that danger; av pns11 vhb vvn d dc j n2 vvb, pns32 vvb pc-acp vbr d n2 pp-f n1, p-acp dt n1 pp-f r-crq pns32 vvb cst n1; (2) sermon (DIV1) 13 Image 2
106 may be that is it they allot for the time of justification. This Limitation seems unacceptable to me on these grounds, may be that is it they allot for the time of justification. This Limitation seems unacceptable to me on these grounds, vmb vbi cst vbz pn31 pns32 vvb p-acp dt n1 pp-f n1. d n1 vvz j p-acp pno11 p-acp d n2, (2) sermon (DIV1) 13 Image 2
107 1. This Law countenances iniquity, indulges transgressions; 1. This Law countenances iniquity, indulges transgressions; crd d n1 n2 n1, vvz n2; (2) sermon (DIV1) 14 Image 2
108 for since the first Law is holy, just and good, what Law requires less, is so far unholy, unjust, bad; for since the First Law is holy, just and good, what Law requires less, is so Far unholy, unjust, bad; c-acp c-acp dt ord n1 vbz j, j cc j, r-crq n1 vvz av-dc, vbz av av-j j, j, j; (2) sermon (DIV1) 14 Image 2
109 and shall we suppose an holy God, that is of purer eyes than to connive at iniquity, to establish iniquity by a Law? was our corrupt natures, and shall we suppose an holy God, that is of Purer eyes than to connive At iniquity, to establish iniquity by a Law? was our corrupt nature's, cc vmb pns12 vvi dt j np1, cst vbz pp-f jc n2 cs pc-acp vvi p-acp n1, pc-acp vvi n1 p-acp dt n1? vbds po12 j n2, (2) sermon (DIV1) 14 Image 2
110 or imperfectly renew'd to his image, the Original to this Law? as his own Nature gave birth to the first, it seems reasonable to say that God accepts imperfect obedience on his account who perform'd perfect obedience in our stead as surety; or imperfectly renewed to his image, the Original to this Law? as his own Nature gave birth to the First, it seems reasonable to say that God accepts imperfect Obedience on his account who performed perfect Obedience in our stead as surety; cc av-j vvn p-acp po31 n1, dt j-jn p-acp d n1? p-acp po31 d n1 vvd n1 p-acp dt ord, pn31 vvz j pc-acp vvi cst np1 vvz j n1 p-acp po31 n1 r-crq vvd j n1 p-acp po12 n1 p-acp n1; (2) sermon (DIV1) 14 Image 2
111 but that the office of the Mediator should be to obtain of God to lay by that glorious manifestation of his Holiness, but that the office of the Mediator should be to obtain of God to lay by that glorious manifestation of his Holiness, cc-acp cst dt n1 pp-f dt n1 vmd vbi pc-acp vvi pp-f np1 pc-acp vvi p-acp d j n1 pp-f po31 n1, (2) sermon (DIV1) 14 Image 2
112 and change that perfect Law into a Council and Directory, and to yield so far to us, and change that perfect Law into a Council and Directory, and to yield so Far to us, cc vvi d j n1 p-acp dt n1 cc n1, cc pc-acp vvi av av-j p-acp pno12, (2) sermon (DIV1) 14 Image 2
113 as to take a penny of the pound of obedience from broken debtors, seems to me pregnant of difficulties and absurdities. as to take a penny of the pound of Obedience from broken debtors, seems to me pregnant of difficulties and absurdities. c-acp pc-acp vvi dt n1 pp-f dt n1 pp-f n1 p-acp j-vvn n2, vvz p-acp pno11 j pp-f n2 cc n2. (2) sermon (DIV1) 14 Image 2
114 We deny our Obedience comes to be accepted as the obedience the Law requires, or under the Notion Adam 's righteousness was accepted, viz. that which gave right to Indemnity and Life, We deny our obedience comes to be accepted as the Obedience the Law requires, or under the Notion Adam is righteousness was accepted, viz. that which gave right to Indemnity and Life, pns12 vvb po12 n1 vvz pc-acp vbi vvn p-acp dt n1 dt n1 vvz, cc p-acp dt n1 np1 vbz n1 vbds vvn, n1 cst r-crq vvd av-jn p-acp n1 cc n1, (2) sermon (DIV1) 14 Image 2
115 but is accepted as the way to the Kingdom, and preparation for the possession of a place in these mansions, where all the inhabitants are holy: but is accepted as the Way to the Kingdom, and preparation for the possession of a place in these mansions, where all the inhabitants Are holy: cc-acp vbz vvn p-acp dt n1 p-acp dt n1, cc n1 p-acp dt n1 pp-f dt n1 p-acp d n2, c-crq d dt n2 vbr j: (2) sermon (DIV1) 14 Image 2
116 It is the righteousness of our Lord Jesus Christ alone, by which that Law is fulfill'd; It is the righteousness of our Lord jesus christ alone, by which that Law is fulfilled; pn31 vbz dt n1 pp-f po12 n1 np1 np1 av-j, p-acp r-crq d n1 vbz vvn; (2) sermon (DIV1) 14 Image 2
117 he is the end of the Law for righteousness, and his righteousness gives right to remission and blessedness. 2ly. he is the end of the Law for righteousness, and his righteousness gives right to remission and blessedness. 2ly. pns31 vbz dt n1 pp-f dt n1 p-acp n1, cc po31 n1 vvz j-jn p-acp n1 cc n1. av-j. (2) sermon (DIV1) 14 Image 2
118 I am inform'd, this Notion of the Evangelical Law was the principal error of the Antinomians; for they said, I am informed, this Notion of the Evangelical Law was the principal error of the Antinomians; for they said, pns11 vbm vvn, d n1 pp-f dt np1 n1 vbds dt j-jn n1 pp-f dt njp2; c-acp pns32 vvd, (2) sermon (DIV1) 15 Image 2
119 since Faith and Repentance was all that was necessary to salvation, what was the need of any other Law? Alas, it is a sad mistake; since Faith and Repentance was all that was necessary to salvation, what was the need of any other Law? Alas, it is a sad mistake; c-acp n1 cc n1 vbds d cst vbds j p-acp n1, r-crq vbds dt n1 pp-f d j-jn n1? np1, pn31 vbz dt j n1; (2) sermon (DIV1) 15 Image 2
120 for the Moral Law is the rule of true Repentance: Let him that stole, steal no more; for the Moral Law is the Rule of true Repentance: Let him that stole, steal no more; p-acp dt j n1 vbz dt n1 pp-f j n1: vvb pno31 cst vvd, vvb av-dx av-dc; (2) sermon (DIV1) 15 Image 2
121 that hath broke the first, second, or third Command, &c. ought to do so no more; that hath broke the First, second, or third Command, etc. ought to do so no more; cst vhz vvn dt ord, ord, cc ord n1, av vmd pc-acp vdi av av-dx av-dc; (2) sermon (DIV1) 15 Image 2
122 that is true Repentance, New Obedience: The Law that did forbid stealing once, forbids stealing always, else it were not perfect. that is true Repentance, New obedience: The Law that did forbid stealing once, forbids stealing always, Else it were not perfect. d vbz j n1, j n1: dt n1 cst vdd vvi vvg a-acp, vvz vvg av, av pn31 vbdr xx j. (2) sermon (DIV1) 15 Image 2
123 Indeed the Gospel has such an influence on this Law, and our obedience to it, that it is a new Law to what it was; Indeed the Gospel has such an influence on this Law, and our Obedience to it, that it is a new Law to what it was; np1 dt n1 vhz d dt n1 p-acp d n1, cc po12 n1 p-acp pn31, cst pn31 vbz dt j n1 p-acp r-crq pn31 vbds; (2) sermon (DIV1) 15 Image 2
124 but that ever God should lay that by, and make another, or make any that requires not perfection, is to me unconceivable: but that ever God should lay that by, and make Another, or make any that requires not perfection, is to me unconceivable: cc-acp cst av np1 vmd vvi cst p-acp, cc vvi j-jn, cc vvi d cst vvz xx n1, vbz p-acp pno11 j: (2) sermon (DIV1) 15 Image 2
125 If any duty belongs to this New Law, it's patience, and God commands that it be perfect; If any duty belongs to this New Law, it's patience, and God commands that it be perfect; cs d n1 vvz p-acp d j n1, pn31|vbz n1, cc np1 vvz cst pn31 vbb j; (2) sermon (DIV1) 15 Image 2
126 Let patience have its perfect work: Let patience have its perfect work: vvb n1 vhi po31 j n1: (2) sermon (DIV1) 15 Image 2
127 Or, for the same God to have two Laws, so contrary, that we may condemn'd by one, and justifi'd by another. 3ly. Or, for the same God to have two Laws, so contrary, that we may condemned by one, and justified by Another. 3ly. cc, p-acp dt d n1 pc-acp vhi crd n2, av j-jn, cst pns12 vmb vvn p-acp crd, cc vvn p-acp j-jn. av-j. (2) sermon (DIV1) 15 Image 2
128 As it introduces Antinomianism, so a christianiz'd Pharisaism, which was the error the Apostle is refuting: As it introduces Antinomianism, so a christianized Pharisaism, which was the error the Apostle is refuting: p-acp pn31 vvz n1, av dt vvn np1, r-crq vbds dt n1 dt n1 vbz vvg: (2) sermon (DIV1) 16 Image 2
129 He is not disputing against Pagans, who denied the Messias, or own'd many Daemons, 1 Cor. 8.6. To us there is but one God the Father, of whom are all things, and one Lord Jesus Christ, by whom are all things: He is not disputing against Pagans, who denied the Messias, or owned many Daemons, 1 Cor. 8.6. To us there is but one God the Father, of whom Are all things, and one Lord jesus christ, by whom Are all things: pns31 vbz xx vvg p-acp n2-jn, r-crq vvd dt np1, cc j-vvn d n2, crd np1 crd. p-acp pno12 pc-acp vbz cc-acp crd np1 dt n1, pp-f r-crq vbr d n2, cc crd n1 np1 np1, p-acp ro-crq vbr d n2: (2) sermon (DIV1) 16 Image 2
130 Nor against the Jews, who deny'd he was come in the flesh; for he tells them, their Faith was famous thorough the World, Rom. 1.8. Nor against the jews, who denied he was come in the Flesh; for he tells them, their Faith was famous through the World, Rom. 1.8. ccx p-acp dt np2, r-crq vvn pns31 vbds vvn p-acp dt n1; c-acp pns31 vvz pno32, po32 n1 vbds j p-acp dt n1, np1 crd. (2) sermon (DIV1) 16 Image 2
131 But against some that believ'd, and pleaded the necessity of Circumcision, Rom. 3.28. That pleaded, We were justified by Faith and Works; But against Some that believed, and pleaded the necessity of Circumcision, Rom. 3.28. That pleaded, We were justified by Faith and Works; p-acp p-acp d cst vvd, cc vvd dt n1 pp-f n1, np1 crd. cst vvd, pns12 vbdr vvn p-acp n1 cc vvz; (2) sermon (DIV1) 16 Image 2
132 for the Thesis, shows the Antagonists Opinion, which is, we are justifi'd by faith, without the deeds of the Law, and Rom. 9.23. They sought after a righteousness, as if it were by the works of the Law, i. e. for the Thesis, shows the Antagonists Opinion, which is, we Are justified by faith, without the Deeds of the Law, and Rom. 9.23. They sought After a righteousness, as if it were by the works of the Law, i. e. p-acp dt n1, vvz dt np2 n1, r-crq vbz, pns12 vbr vvn p-acp n1, p-acp dt n2 pp-f dt n1, cc np1 crd. pns32 vvd p-acp dt n1, c-acp cs pn31 vbdr p-acp dt n2 pp-f dt n1, sy. sy. (2) sermon (DIV1) 16 Image 2
133 by the works of the Law in some sense and measure; this may be more evident by considering the Jews Doctrine about the way of Salvation, by the works of the Law in Some sense and measure; this may be more evident by considering the jews Doctrine about the Way of Salvation, p-acp dt n2 pp-f dt n1 p-acp d n1 cc n1; d vmb vbi av-dc j p-acp vvg dt np2 n1 p-acp dt n1 pp-f n1, (2) sermon (DIV1) 16 Image 2
134 and add to it the belief of a Messias come, and we may find the opinions too much alike: and add to it the belief of a Messias come, and we may find the opinions too much alike: cc vvi p-acp pn31 dt n1 pp-f dt np1 vvb, cc pns12 vmb vvi dt n2 av av-d av: (2) sermon (DIV1) 16 Image 2
135 They reckon'd that there were three ranks of Men, with respect to Heaven; the lowest were sinners; They reckoned that there were three ranks of Men, with respect to Heaven; the lowest were Sinners; pns32 vvd cst pc-acp vbdr crd n2 pp-f n2, p-acp n1 p-acp n1; dt js vbdr n2; (2) sermon (DIV1) 16 Image 2
136 of Publicans and Sinners we read frequently; the highest were perfect men, and that they thought hardly attainable it seems, Mat. 19.21. That was the young mans doubt he brought to Christ; of Publicans and Sinners we read frequently; the highest were perfect men, and that they Thought hardly attainable it seems, Mathew 19.21. That was the young men doubt he brought to christ; pp-f n2 cc n2 pns12 vvb av-j; dt js vbr j n2, cc cst pns32 vvd av j pn31 vvz, np1 crd. cst vbds dt j ng1 n1 pns31 vvd p-acp np1; (2) sermon (DIV1) 16 Image 2
137 If thou wouldst be perfect, sell all thou hast, and follow me; If thou Wouldst be perfect, fell all thou hast, and follow me; cs pns21 vmd2 vbi j, vvb d pns21 vh2, cc vvb pno11; (2) sermon (DIV1) 16 Image 2
138 in me the Laws perfection is to be obtain'd, thou must entirely be deny'd to all things else; in me the Laws perfection is to be obtained, thou must entirely be denied to all things Else; p-acp pno11 dt ng1 n1 vbz pc-acp vbi vvn, pns21 vmb av-j vbi vvn p-acp d n2 av; (2) sermon (DIV1) 16 Image 2
139 the middle sort was called Beninim, Middle-way-men, Men of sincerity, that should go to eternal Life, either by a praeponderation of good, or repentance of evil: the middle sort was called Beninim, Middle-way-men, Men of sincerity, that should go to Eternal Life, either by a praeponderation of good, or Repentance of evil: dt j-jn n1 vbds vvn n1, n2, n2 pp-f n1, cst vmd vvi p-acp j n1, av-d p-acp dt n1 pp-f j, cc n1 pp-f n-jn: (2) sermon (DIV1) 16 Image 2
140 Hence, say they, the Life of man in the Precepts is according to his intention, who performs one of the least Precepts, Hence, say they, the Life of man in the Precepts is according to his intention, who performs one of the least Precepts, av, vvb pns32, dt n1 pp-f n1 p-acp dt n2 vbz vvg p-acp po31 n1, r-crq vvz crd pp-f dt ds n2, (2) sermon (DIV1) 16 Image 2
141 for love of the Precept, shall merit everlasting life, Cant. 5.2. Open to me, my Sister, my Love; i. e. for love of the Precept, shall merit everlasting life, Cant 5.2. Open to me, my Sister, my Love; i. e. p-acp n1 pp-f dt n1, vmb vvi j n1, np1 crd. vvb p-acp pno11, po11 n1, po11 n1; sy. sy. (2) sermon (DIV1) 16 Image 2
142 Open to me one crevice of Repentance, and I will open to thee the wide gates of Glory, Zach. 9.1. The Land of Hadrach, i. e. Open to me one crevice of Repentance, and I will open to thee the wide gates of Glory, Zach 9.1. The Land of Hadrach, i. e. j p-acp pno11 crd n1 pp-f n1, cc pns11 vmb vvi p-acp pno21 dt j n2 pp-f n1, np1 crd. dt n1 pp-f np1, sy. sy. (2) sermon (DIV1) 16 Image 2
143 Emanuel 's Land, who leads men to God by NONLATINALPHABET the way of repentance. The gates of Prayer are shut sometimes, but never the gate of Repentance: Emmanuel is Land, who leads men to God by the Way of Repentance. The gates of Prayer Are shut sometime, but never the gate of Repentance: np1 vbz n1, r-crq vvz n2 p-acp np1 p-acp dt n1 pp-f n1. dt n2 pp-f n1 vbr vvn av, cc-acp av-x dt n1 pp-f n1: (2) sermon (DIV1) 16 Image 2
144 If Israel would repent one day, the world would be redeem'd, and the Messias would come. If Israel would Repent one day, the world would be redeemed, and the Messias would come. cs np1 vmd vvi crd n1, dt n1 vmd vbi vvn, cc dt np1 vmd vvi. (2) sermon (DIV1) 16 Image 2
145 But they did not think these Boninim went straight to Heaven; No, Abraham, and all the Prophets went to Hell in their Opinion; But they did not think these Boninim went straight to Heaven; No, Abraham, and all the prophets went to Hell in their Opinion; p-acp pns32 vdd xx vvi d j-jn vvd av-j p-acp n1; uh-dx, np1, cc d dt n2 vvd p-acp n1 p-acp po32 n1; (2) sermon (DIV1) 16 Image 2
146 though the best went thorough the fire like a Salamander, it's only the Messias can deliver from that. though the best went through the fire like a Salamander, it's only the Messias can deliver from that. cs dt js vvd p-acp dt n1 av-j dt n1, pn31|vbz av-j dt np1 vmb vvi p-acp d. (2) sermon (DIV1) 16 Image 2
147 Herein then seems their Error to consist, that the Messias suppli'd the want of perfection, so no need of going to Hell for sincere ones; Herein then seems their Error to consist, that the Messias supplied the want of perfection, so no need of going to Hell for sincere ones; av av vvz po32 n1 pc-acp vvi, cst dt np1 vvd dt n1 pp-f n1, av dx n1 pp-f vvg p-acp n1 p-acp j pi2; (2) sermon (DIV1) 16 Image 2
148 this the Apostle, Gal. 1. calls a perverting of the Gospel, a composing of another method of Salvation, a counterfeit Gospel, a corrupting of the pure method of Grace with mixture and allay of works. 4ly. this the Apostle, Gal. 1. calls a perverting of the Gospel, a composing of Another method of Salvation, a counterfeit Gospel, a corrupting of the pure method of Grace with mixture and allay of works. 4ly. d dt n1, np1 crd n2 dt vvg pp-f dt n1, dt vvg pp-f j-jn n1 pp-f n1, dt n-jn n1, dt j-vvg pp-f dt j n1 pp-f n1 p-acp n1 cc n1 pp-f n2. av-j. (2) sermon (DIV1) 16 Image 2
149 It supposes two Justifications, Baxter against Cartwright, p. 11. It is one thing to be accus'd of treason, It supposes two Justifications, Baxter against Cartwright, p. 11. It is one thing to be accused of treason, pn31 vvz crd n2, np1 p-acp np1, n1 crd pn31 vbz crd n1 pc-acp vbi vvn pp-f n1, (2) sermon (DIV1) 17 Image 2
150 and another thing to be accus'd of Non-performance of the condition on which remission for treason is promis'd; and Another thing to be accused of Non-performance of the condition on which remission for treason is promised; cc j-jn n1 pc-acp vbi vvn pp-f n1 pp-f dt n1 p-acp r-crq n1 p-acp n1 vbz vvn; (2) sermon (DIV1) 17 Image 2
151 an absolution from the first makes the one justification and absolution, from the latter the Gospel Justification. an absolution from the First makes the one justification and absolution, from the latter the Gospel Justification. dt n1 p-acp dt ord vvz dt crd n1 cc n1, p-acp dt d dt n1 n1. (2) sermon (DIV1) 17 Image 2
152 Resp. By this Doctrine the neglect of Faith and Repentance is not Treason. 2. That the justification by Christs righteousness is not compleat. 3. That we must be justifi'd, Resp. By this Doctrine the neglect of Faith and Repentance is not Treason. 2. That the justification by Christ righteousness is not complete. 3. That we must be justified, np1 p-acp d n1 dt n1 pp-f n1 cc n1 vbz xx n1. crd cst dt n1 p-acp npg1 n1 vbz xx j. crd cst pns12 vmb vbi vvn, (2) sermon (DIV1) 17 Image 2
153 before we can have an interest in Christ's Righteousness, and so we have Faith and Repentance without an interest in Christ, before we can have an Interest in Christ's Righteousness, and so we have Faith and Repentance without an Interest in christ, c-acp pns12 vmb vhi dt n1 p-acp npg1 n1, cc av pns12 vhb n1 cc n1 p-acp dt n1 p-acp np1, (2) sermon (DIV1) 17 Image 2
154 for antecedent to an interest in him; and we cannot be evangelically justifi'd until our Faith and Repentance be sincere, and persevere, for antecedent to an Interest in him; and we cannot be evangelically justified until our Faith and Repentance be sincere, and persevere, p-acp n1 p-acp dt n1 p-acp pno31; cc pns12 vmbx vbi av-j vvn c-acp po12 n1 cc n1 vbb j, cc vvi, (2) sermon (DIV1) 17 Image 2
155 so no interest in him till death. The Scholastick Pit•arne, Provost of the Old Colledge of St. Andrews, weeps over this Opinion, so no Interest in him till death. The Scholastic Pit•arne, Provost of the Old College of Saint Andrews, weeps over this Opinion, av dx n1 p-acp pno31 p-acp n1. dt j vvi, n1 pp-f dt j n1 pp-f n1 np1, vvz p-acp d n1, (2) sermon (DIV1) 17 Image 2
156 and its Reverend Author, thus, p. 285. O Reverend Baxter, for what end, or to what good hast thou wrote so many Volumes, and its Reverend Author, thus, p. 285. O Reverend Baxter, for what end, or to what good hast thou wrote so many Volumes, cc po31 n-jn n1, av, n1 crd sy n-jn np1, p-acp r-crq n1, cc p-acp r-crq av-j vh2 pns21 vvn av d n2, (2) sermon (DIV1) 17 Image 2
157 for thy conditional justification by Faith and Obedience? to how many contentions hast thou given occasion? how many precious hours hast thou lost to thy self and thy Reverend Brethren? into an Abyss of how many Anti-Gospel Errors are they now sunk, who glory in thee as their Guide and Patron? who after they have once left the way of Truth, scarce know where to stop, for thy conditional justification by Faith and obedience? to how many contentions hast thou given occasion? how many precious hours hast thou lost to thy self and thy Reverend Brothers? into an Abyss of how many Anti-Gospel Errors Are they now sunk, who glory in thee as their Guide and Patron? who After they have once left the Way of Truth, scarce know where to stop, p-acp po21 j n1 p-acp n1 cc n1? p-acp q-crq d n2 vh2 pns21 vvn n1? c-crq d j n2 vh2 pns21 vvn p-acp po21 n1 cc po21 n-jn n1? p-acp dt n1 pp-f c-crq d n1 n2 vbr pns32 av vvn, r-crq n1 p-acp pno21 p-acp po32 n1 cc n1? q-crq c-acp pns32 vhb a-acp vvn dt n1 pp-f n1, av-j vvb c-crq pc-acp vvi, (2) sermon (DIV1) 17 Image 2
158 and yet thou still tellest the world, all thy disputes are about the wool of a dog, and yet thou still Tellest the world, all thy disputes Are about the wool of a dog, cc av pns21 av vv2 dt n1, d po21 vv2 vbr p-acp dt n1 pp-f dt n1, (2) sermon (DIV1) 17 Image 2
159 for thou differest only in words and names from thy Brethren. 5ly. for thou differest only in words and names from thy Brothers. 5ly. c-acp pns21 vv2 av-j p-acp n2 cc n2 p-acp po21 n2. av-j. (2) sermon (DIV1) 17 Image 2
160 The Context and Scope is the best rule of interpreting this text, whether righteous by one Law, The Context and Scope is the best Rule of interpreting this text, whither righteous by one Law, dt n1 cc n1 vbz dt js n1 pp-f n-vvg d n1, cs j p-acp crd n1, (2) sermon (DIV1) 18 Image 2
161 and unrighteous by another, or not; and unrighteous by Another, or not; cc j-u p-acp j-jn, cc xx; (2) sermon (DIV1) 18 Image 2
162 for Chapter 3. tells us, he is a Non-worker as to all works, that any Oracles of the Old Testament did discover to be duty; for Chapter 3. tells us, he is a Nonworker as to all works, that any Oracles of the Old Testament did discover to be duty; c-acp n1 crd vvz pno12, pns31 vbz dt n1 c-acp p-acp d n2, cst d n2 pp-f dt j n1 vdd vvi pc-acp vbi n1; (2) sermon (DIV1) 18 Image 2
163 for v. 2. this was the Jews advantage, that unto them were committed the Oracles of God, about which these two things are certain, that these Oracles were the Old Testament, for v. 2. this was the jews advantage, that unto them were committed the Oracles of God, about which these two things Are certain, that these Oracles were the Old Testament, p-acp n1 crd d vbds dt np2 vvi, cst p-acp pno32 vbdr vvn dt n2 pp-f np1, p-acp r-crq d crd n2 vbr j, cst d n2 vbdr dt j n1, (2) sermon (DIV1) 18 Image 2
164 and that the Old Testament contain'd the same way of justification the New doth; and that the Old Testament contained the same Way of justification the New does; cc cst dt j n1 vvn dt d n1 pp-f n1 dt j vdz; (2) sermon (DIV1) 18 Image 2
165 v. 19. He adds, whatever the Law says, it says to them that are under the Law: v. 19. He adds, whatever the Law Says, it Says to them that Are under the Law: n1 crd pns31 vvz, r-crq dt n1 vvz, pn31 vvz p-acp pno32 cst vbr p-acp dt n1: (2) sermon (DIV1) 18 Image 2
166 v. 10. These Oracles say, There is none righteous, No, not one: v. 19. All the World is guilty, before God every mouth stopp'd: v. 10. These Oracles say, There is none righteous, No, not one: v. 19. All the World is guilty, before God every Mouth stopped: n1 crd np1 n2 vvb, a-acp vbz pix j, uh-dx, xx crd: n1 crd d dt n1 vbz j, c-acp np1 d n1 vvn: (2) sermon (DIV1) 18 Image 2
167 The Argument runs thus, The Old Testament contain'd all Laws, wherein a sinners justification was concern'd; The Argument runs thus, The Old Testament contained all Laws, wherein a Sinners justification was concerned; dt n1 vvz av, dt j n1 vvn d n2, c-crq dt ng1 n1 vbds vvn; (2) sermon (DIV1) 18 Image 2
168 but as to all these Laws, all men were found Non-workers, and ungodly, therefore there is no place for distinction of Laws and Righteousness in this place, that inheres in us. 2ly. Abraham 's Condition, antecedent to his effectual call, instructs us, that the distinction of Righteousness to be admitted in this place, is that of our own and anothers, made ours by imputation; but as to all these Laws, all men were found Non-workers, and ungodly, Therefore there is no place for distinction of Laws and Righteousness in this place, that inheres in us. 2ly. Abraham is Condition, antecedent to his effectual call, instructs us, that the distinction of Righteousness to be admitted in this place, is that of our own and another's, made ours by imputation; cc-acp c-acp p-acp d d n2, d n2 vbdr vvn n2, cc j, av pc-acp vbz dx n1 p-acp n1 pp-f n2 cc n1 p-acp d n1, cst vvz p-acp pno12. av-jn. np1 vbz n1, n1 p-acp po31 j n1, vvz pno12, cst dt n1 pp-f n1 pc-acp vbi vvn p-acp d n1, vbz d pp-f po12 d cc j-jn, vvn png12 p-acp n1; (2) sermon (DIV1) 18 Image 2
169 not of our own, with respect to different Laws; not of our own, with respect to different Laws; xx pp-f po12 d, p-acp n1 p-acp j n2; (2) sermon (DIV1) 18 Image 2
170 for Josh. 24. Abraham was an idolater, inconsistent with faith and repentance, or Gospel-righteousness, and yet Isa. 41. He is call'd a righteous man, and the friend of God; this must be thorough Christs righteousness imputed, not his own: for Josh. 24. Abraham was an idolater, inconsistent with faith and Repentance, or Gospel righteousness, and yet Isaiah 41. He is called a righteous man, and the friend of God; this must be through Christ righteousness imputed, not his own: p-acp np1 crd np1 vbds dt n1, j p-acp n1 cc n1, cc n1, cc av np1 crd pns31 vbz vvn dt j n1, cc dt n1 pp-f np1; d vmb vbi p-acp npg1 n1 vvn, xx po31 d: (2) sermon (DIV1) 18 Image 2
171 Who call'd the righteous man from the east, he was righteous in Chaldea. 3ly. Rom. 5.9, 10. When we were enemies, we were reconcil'd to God by the death of his Son: Who called the righteous man from the east, he was righteous in Chaldea. 3ly. Rom. 5.9, 10. When we were enemies, we were reconciled to God by the death of his Son: r-crq vvd dt j n1 p-acp dt n1, pns31 vbds j p-acp np1. av-j. np1 crd, crd c-crq pns12 vbdr n2, pns12 vbdr vvn p-acp np1 p-acp dt n1 pp-f po31 n1: (2) sermon (DIV1) 18 Image 2
172 The Argument is thus, If we are reconcil'd when enemies, we are justifi'd when guilty, I mean actively and antecedently; The Argument is thus, If we Are reconciled when enemies, we Are justified when guilty, I mean actively and antecedently; dt n1 vbz av, cs pns12 vbr vvn c-crq n2, pns12 vbr vvn c-crq j, pns11 vvb av-j cc av-j; (2) sermon (DIV1) 18 Image 2
173 but the Apostle affirms the former: but the Apostle affirms the former: cc-acp dt n1 vvz dt j: (2) sermon (DIV1) 18 Image 2
174 The Connexion is evident, for they are but different Metaphors of the same case, the one representing it as the happy conclusion of a fair Tryal at Law, the other as a Quarrel more friendly and privately compos'd; The Connexion is evident, for they Are but different Metaphors of the same case, the one representing it as the happy conclusion of a fair Trial At Law, the other as a Quarrel more friendly and privately composed; dt n1 vbz j, c-acp pns32 vbr p-acp j n2 pp-f dt d n1, dt pi vvg pn31 p-acp dt j n1 pp-f dt j n1 p-acp n1, dt j-jn c-acp dt vvb av-dc j cc av-j vvn; (2) sermon (DIV1) 18 Image 2
175 the one represents it as a publick crime pardon'd, on a satisfaction and mediation, the other as a misunderstanding, made up by an arbitration; the one represents it as a public crime pardoned, on a satisfaction and mediation, the other as a misunderstanding, made up by an arbitration; dt pi vvz pn31 p-acp dt j n1 vvn, p-acp dt n1 cc n1, dt j-jn c-acp dt n1, vvd a-acp p-acp dt n1; (2) sermon (DIV1) 18 Image 2
176 the one expresses the remission of the guilt, but the other the removal of enmity, to a cordial renew'd Peace and Love on both sides. the one Expresses the remission of the guilt, but the other the removal of enmity, to a cordial renewed Peace and Love on both sides. dt pi vvz dt n1 pp-f dt n1, cc-acp dt j-jn dt n1 pp-f n1, p-acp dt j vvn n1 cc n1 p-acp d n2. (2) sermon (DIV1) 18 Image 2
177 Reconciliation comprehends Justification and Sanctification too; Two cannot walk together, except they be agreed. Reconciliation comprehends Justification and Sanctification too; Two cannot walk together, except they be agreed. n1 vvz n1 cc n1 av; crd vmbx vvi av, c-acp pns32 vbb vvn. (2) sermon (DIV1) 18 Image 2
178 This is further confirm'd from v. 9. where by Reconciliation is understood and express'd Justification, the former is describ'd by the latter, This is further confirmed from v. 9. where by Reconciliation is understood and expressed Justification, the former is described by the latter, d vbz av-jc vvn p-acp n1 crd n1 p-acp n1 vbz vvn cc vvd n1, dt j vbz vvn p-acp dt d, (2) sermon (DIV1) 18 Image 2
179 and this justification, v. 1. said to be that which is by faith. and this justification, v. 1. said to be that which is by faith. cc d n1, n1 crd vvd pc-acp vbi d r-crq vbz p-acp n1. (2) sermon (DIV1) 18 Image 2
180 Dr. Hammond to shun the dint of this Argument, grants in this place a justification on Christ's Death, but v. 8, and 9. the one is distinguish'd from the other by NONLATINALPHABET and NONLATINALPHABET, yet and now, i. e. Dr. Hammond to shun the dint of this Argument, grants in this place a justification on Christ's Death, but v. 8, and 9. the one is distinguished from the other by and, yet and now, i. e. n1 np1 pc-acp vvi dt n1 pp-f d n1, vvz p-acp d n1 dt n1 p-acp npg1 n1, cc-acp n1 crd, cc crd dt crd vbz vvn p-acp dt j-jn p-acp cc, av cc av, uh. sy. (2) sermon (DIV1) 18 Image 2
181 Then he dy'd for us, now we are justifi'd. 4ly. Then he died for us, now we Are justified. 4ly. av pns31 vvd p-acp pno12, av pns12 vbr vvn. av-jn. (2) sermon (DIV1) 18 Image 2
182 We may take one step further into the Context, Rom. 6.1, 2, 6, 7. where the Apostle proposes an apparent Objection, We may take one step further into the Context, Rom. 6.1, 2, 6, 7. where the Apostle proposes an apparent Objection, pns12 vmb vvi crd n1 av-jc p-acp dt n1, np1 crd, crd, crd, crd c-crq dt n1 vvz dt j n1, (2) sermon (DIV1) 18 Image 2
183 but impertinent, if that were the case, no justification until sincerity, and perseverance in faith and repentance: but impertinent, if that were the case, no justification until sincerity, and perseverance in faith and Repentance: cc-acp j, cs d vbdr dt n1, dx n1 p-acp n1, cc n1 p-acp n1 cc n1: (2) sermon (DIV1) 18 Image 2
184 Shall we continue in sin, that grace may abound? and if their Mind and the Apostle's had been one, he had answer'd like them, Shall we continue in since, that grace may abound? and if their Mind and the Apostle's had been one, he had answered like them, vmb pns12 vvi p-acp n1, cst n1 vmb vvi? cc cs po32 n1 cc dt ng1 vhd vbn crd, pns31 vhd vvn av-j pno32, (2) sermon (DIV1) 18 Image 2
185 tho' Legal Obedience is not necessary to make us vessels of Grace, Gospel Righteousness is; though Legal obedience is not necessary to make us vessels of Grace, Gospel Righteousness is; cs j n1 vbz xx j p-acp vvb pno12 n2 pp-f n1, n1 n1 vbz; (2) sermon (DIV1) 18 Image 2
186 but his Solution is founded on the necessary connexion between justifying and sanctifying grace, being given at once both together: but his Solution is founded on the necessary connexion between justifying and sanctifying grace, being given At once both together: cc-acp po31 n1 vbz vvn p-acp dt j n1 p-acp vvg cc j-vvg n1, vbg vvn p-acp a-acp av-d av: (2) sermon (DIV1) 18 Image 2
187 How shall we that are dead to sin live any longer therein, v. 2. This supposes a mortal stroke given to the body of sin in the ungodly man when justified, v. 7. He that is dead is justifi'd from sin; How shall we that Are dead to sin live any longer therein, v. 2. This supposes a Mortal stroke given to the body of since in the ungodly man when justified, v. 7. He that is dead is justified from since; q-crq vmb pns12 d vbr j pc-acp vvi vvi d av-jc av, n1 crd np1 vvz dt j-jn n1 vvn p-acp dt n1 pp-f n1 p-acp dt j n1 c-crq vvn, n1 crd pns31 cst vbz j vbz vvn p-acp n1; (2) sermon (DIV1) 18 Image 2
188 so is the word in the Original; so is the word in the Original; av vbz dt n1 p-acp dt j-jn; (2) sermon (DIV1) 18 Image 2
189 and Gal. 5. They that are in Christ Jesus, have crucifi'd the flesh with its affections and lusts. and Gal. 5. They that Are in christ jesus, have Crucified the Flesh with its affections and Lustiest. cc np1 crd pns32 d vbr p-acp np1 np1, vhb vvn dt n1 p-acp po31 n2 cc n2. (2) sermon (DIV1) 18 Image 2
190 Thus Dr. Tuckney, God's justifying act finds us ungodly, but doth not leave us so; he justifies the ungodly, but the ungodly are not justified; Thus Dr. Tuckney, God's justifying act finds us ungodly, but does not leave us so; he Justifies the ungodly, but the ungodly Are not justified; av n1 np1, npg1 vvg n1 vvz pno12 j, cc-acp vdz xx vvi pno12 av; pns31 vvz dt j, cc-acp dt j vbr xx vvn; (2) sermon (DIV1) 18 Image 2
191 and this obviates an Argument that is brought out of the text to confirm this Opinion; and this obviates an Argument that is brought out of the text to confirm this Opinion; cc d n2 dt n1 cst vbz vvn av pp-f dt n1 pc-acp vvi d n1; (2) sermon (DIV1) 18 Image 2
192 for, say they, how can he be ungodly that has faith? its true, he cannot, for, say they, how can he be ungodly that has faith? its true, he cannot, p-acp, vvb pns32, q-crq vmb pns31 vbi j cst vhz n1? pn31|vbz j, pns31 vmbx, (2) sermon (DIV1) 18 Image 2
193 but Faith may be given to him that is so. but Faith may be given to him that is so. cc-acp n1 vmb vbi vvn p-acp pno31 cst vbz av. (2) sermon (DIV1) 18 Image 2
194 The 3d. Objection is this, he may be a Non-worker as to true gracious works, the effects of a regenerate state, The 3d. Objection is this, he may be a Nonworker as to true gracious works, the effects of a regenerate state, dt n1 n1 vbz d, pns31 vmb vbi dt n1 c-acp p-acp j j n2, dt n2 pp-f dt j-vvn n1, (2) sermon (DIV1) 19 Image 2
195 but not a Non-worker as to preparatory works, that may make us meet and fit for it: but not a Nonworker as to preparatory works, that may make us meet and fit for it: cc-acp xx dt n1 c-acp p-acp n1 vvz, cst vmb vvi pno12 vvi cc j c-acp pn31: (2) sermon (DIV1) 19 Image 2
196 Or, according to the old terms, without meriting works, but not congruous works. Or, according to the old terms, without meriting works, but not congruous works. cc, vvg p-acp dt j n2, p-acp vvg n2, cc-acp xx j n2. (2) sermon (DIV1) 19 Image 2
197 It is necessary to give some Characters of these, before any thing be said against them, It is necessary to give Some Characters of these, before any thing be said against them, pn31 vbz j pc-acp vvi d n2 pp-f d, c-acp d n1 vbi vvn p-acp pno32, (2) sermon (DIV1) 19 Image 2
198 or rather against their necessary antecedency to justification; for I doubt not, pardoning grace finds many so indued. or rather against their necessary antecedency to justification; for I doubt not, pardoning grace finds many so endued. cc av-c p-acp po32 j n1 p-acp n1; c-acp pns11 vvb xx, vvg n1 vvz d av vvn. (2) sermon (DIV1) 19 Image 2
199 The Original of these works is suppos'd to be man's natural conscience, excited by some common influence of the Spirit, The Original of these works is supposed to be Man's natural conscience, excited by Some Common influence of the Spirit, dt j-jn pp-f d n2 vbz vvn pc-acp vbi ng1 j n1, vvd p-acp d j n1 pp-f dt n1, (2) sermon (DIV1) 19 Image 2
200 and may be awaken'd by some extrordinary or afflicting providence, or some convincing truth. 2. The Properties of the Works are three, (1.) Good for matter and end. (2.) Done freely. (3.) When we are in the way for convictions, and may be awakened by Some extraordinary or afflicting providence, or Some convincing truth. 2. The Properties of the Works Are three, (1.) Good for matter and end. (2.) Done freely. (3.) When we Are in the Way for convictions, cc vmb vbi vvn p-acp d j cc vvg n1, cc d j-vvg n1. crd dt n2 pp-f dt vvz vbr crd, (crd) j p-acp n1 cc n1. (crd) vdn av-j. (crd) c-crq pns12 vbr p-acp dt n1 p-acp n2, (2) sermon (DIV1) 19 Image 2
201 or sorrow in Hell, are not preparatory works. 3. The degrees they differ in from gracious or meriting works are two, (1.) The person is not in a state of Grace. (2.) God has made no promise that he will pardon or justifie such; or sorrow in Hell, Are not preparatory works. 3. The Degrees they differ in from gracious or meriting works Are two, (1.) The person is not in a state of Grace. (2.) God has made no promise that he will pardon or justify such; cc n1 p-acp n1, vbr xx n1 vvz. crd dt n2 pns32 vvb p-acp p-acp j cc j-vvg n2 vbr crd, (crd) dt n1 vbz xx p-acp dt n1 pp-f n1. (crd) np1 vhz vvn dx n1 cst pns31 vmb vvi cc vvi d; (2) sermon (DIV1) 19 Image 2
202 thus Bp. Abelly, edit 11. Medulla Theol. thus Bishop Abelly, edit 11. Medulla Theology av np1 n1, n1 crd np1 np1 (2) sermon (DIV1) 19 Image 2
203 I answer, 1. These Characters make these Works more a counterfeit of Grace than preparation for Grace, they describe a Pharisee or Hypocrite, that is further from the kingdom of Heaven than a Publican or Harlot; I answer, 1. These Characters make these Works more a counterfeit of Grace than preparation for Grace, they describe a Pharisee or Hypocrite, that is further from the Kingdom of Heaven than a Publican or Harlot; pns11 vvb, crd np1 n2 vvb d vvz av-dc dt n-jn pp-f n1 cs n1 p-acp n1, pns32 vvb dt np1 cc n1, cst vbz jc p-acp dt n1 pp-f n1 cs dt n1 cc n1; (2) sermon (DIV1) 20 Image 2
204 for, Christ tells them, the harlots went into the kingdom of Heaven before them; for, christ tells them, the harlots went into the Kingdom of Heaven before them; p-acp, np1 vvz pno32, dt n2 vvd p-acp dt n1 pp-f n1 p-acp pno32; (2) sermon (DIV1) 20 Image 2
205 the Publican went home rather justified than the Pharisee, with his formal thanks to God for his distinguishing Godness: the Publican went home rather justified than the Pharisee, with his formal thanks to God for his distinguishing goodness: dt n1 vvd av-an av vvn cs dt np1, p-acp po31 j n2 p-acp np1 p-acp po31 j-vvg n1: (2) sermon (DIV1) 20 Image 2
206 Most of such deceive themselves with that vain shew of Godliness, having a form of Godliness, but denying the power thereof; Most of such deceive themselves with that vain show of Godliness, having a from of Godliness, but denying the power thereof; av-ds pp-f d vvb px32 p-acp d j n1 pp-f n1, vhg dt n1 pp-f n1, cc-acp vvg dt n1 av; (2) sermon (DIV1) 20 Image 2
207 when they are poor, miserable, wretched and naked, they think they need nothing, with the lukewarm Church of Laodicea: These are the foolish Virgins that have no Oil in their Lamps. 2ly. The foundations this Opinion are grounded on, are not very sure: when they Are poor, miserable, wretched and naked, they think they need nothing, with the lukewarm Church of Laodicea: These Are the foolish Virgins that have no Oil in their Lamps. 2ly. The foundations this Opinion Are grounded on, Are not very sure: c-crq pns32 vbr j, j, j cc j, pns32 vvb pns32 vvb pix, p-acp dt j n1 pp-f np1: d vbr dt j n2 cst vhb dx n1 p-acp po32 n2. av-j. dt n2 d n1 vbr vvn a-acp, vbr xx av j: (2) sermon (DIV1) 20 Image 2
208 As, 1. They say John Baptist's Ministry was to prepare the way to Christ, by the doctrine of Repentance. As, 1. They say John Baptist's Ministry was to prepare the Way to christ, by the Doctrine of Repentance. c-acp, crd pns32 vvb np1 ng1 n1 vbds pc-acp vvi dt n1 p-acp np1, p-acp dt n1 pp-f n1. (2) sermon (DIV1) 21 Image 2
209 Respon. The Baptists Ministry is to be consider'd either in general, with all Ministers, to prepare and make meet for the inheritance, Luke 17.6. To prepare his ways, to give knowledge of Salvation unto his people, by the remission of their sins, thorough the tender mercies of our God: Response. The Baptists Ministry is to be considered either in general, with all Ministers, to prepare and make meet for the inheritance, Lycia 17.6. To prepare his ways, to give knowledge of Salvation unto his people, by the remission of their Sins, through the tender Mercies of our God: av. dt np1 n1 vbz pc-acp vbi vvn av-d p-acp n1, p-acp d n2, pc-acp vvi cc vvi j p-acp dt n1, av crd. pc-acp vvi po31 n2, pc-acp vvi n1 pp-f n1 p-acp po31 n1, p-acp dt n1 pp-f po32 n2, p-acp dt j n2 pp-f po12 n1: (2) sermon (DIV1) 21 Image 2
210 His Work was to fit for Heaven, not to make Hypocrites, though he did make many. 2. His Ministry was to be consider'd, in relation to that peculiar dispensation which was to raise and awaken peoples minds, in expectation of the Messias, His Work was to fit for Heaven, not to make Hypocrites, though he did make many. 2. His Ministry was to be considered, in Relation to that peculiar Dispensation which was to raise and awaken peoples minds, in expectation of the Messias, po31 n1 vbds p-acp j c-acp n1, xx pc-acp vvi n2, cs pns31 vdd vvi d. crd po31 n1 vbds pc-acp vbi vvn, p-acp n1 p-acp d j n1 r-crq vbds pc-acp vvi cc vvi ng1 n2, p-acp n1 pp-f dt np1, (2) sermon (DIV1) 21 Image 2
211 and fulfilment of the great promises about the incarnation of the Son of God, his Birth, Life, Death, Resurrection and Constitution of his Church, which was peculiar to himself. and fulfilment of the great promises about the incarnation of the Son of God, his Birth, Life, Death, Resurrection and Constitution of his Church, which was peculiar to himself. cc n1 pp-f dt j n2 p-acp dt n1 pp-f dt n1 pp-f np1, po31 n1, n1, n1, n1 cc n1 pp-f po31 n1, r-crq vbds j p-acp px31. (2) sermon (DIV1) 21 Image 2
212 A Second Foundation of these preparatory Works is Christ's Expressions, preferring one People to another as such, with whom the means that others enjoy'd in vain, would have prevail'd for their true Repentance, Matth. 11. to this purpose Christ prefers the Tyrians and Sidonians to the People of Chorazin and Bethsaida. For Answer, I shall give Camero 's Sense of these Expressions, who counts it a popular Hyperbole to upbraid the Unbelief of these People, who had seen so many of his Miracles; A Second Foundation of these preparatory Works is Christ's Expressions, preferring one People to Another as such, with whom the means that Others enjoyed in vain, would have prevailed for their true Repentance, Matthew 11. to this purpose christ prefers the Tyrians and Sidonians to the People of Chorazin and Bethsaida. For Answer, I shall give Chamber is Sense of these Expressions, who counts it a popular Hyperbole to upbraid the Unbelief of these People, who had seen so many of his Miracles; dt ord n1 pp-f d n1 vvz vbz npg1 n2, vvg crd n1 p-acp j-jn c-acp d, p-acp ro-crq dt n2 cst n2-jn vvn p-acp j, vmd vhi vvn p-acp po32 j n1, np1 crd p-acp d n1 np1 vvz dt njp2 cc njp2 p-acp dt n1 pp-f np1 cc np1. p-acp n1, pns11 vmb vvi np1 vbz n1 pp-f d n2, r-crq vvz pn31 dt j n1 pc-acp vvi dt n1 pp-f d n1, r-crq vhd vvn av d pp-f po31 n2; (2) sermon (DIV1) 22 Image 2
213 as if one should say, he is as bad or worse than the Devil, and these things seem to confirm this sense. 1. It would seem to reflect on the Bowels and Mercy of our Lord Jesus Christ, that he would not walk two or three Miles to work a Miracle, among a People who wanted nothing else to secure their Salvation, as if one should say, he is as bad or Worse than the devil, and these things seem to confirm this sense. 1. It would seem to reflect on the Bowels and Mercy of our Lord jesus christ, that he would not walk two or three Miles to work a Miracle, among a People who wanted nothing Else to secure their Salvation, c-acp cs pi vmd vvi, pns31 vbz a-acp j cc av-jc cs dt n1, cc d n2 vvb pc-acp vvi d n1. crd pn31 vmd vvi pc-acp vvi p-acp dt n2 cc n1 pp-f po12 n1 np1 np1, cst pns31 vmd xx vvi crd cc crd n2 pc-acp vvi dt n1, p-acp dt n1 r-crq vvd pix av pc-acp vvi po32 n1, (2) sermon (DIV1) 22 Image 2
214 and yet continue to Preach and work Miracles, where he knew the event would be only the Aggravation of their Sin and Punishment. 2. To attribute the Conversion of a People to any external means, and yet continue to Preach and work Miracles, where he knew the event would be only the Aggravation of their since and Punishment. 2. To attribute the Conversion of a People to any external means, cc av vvb pc-acp vvi cc vvi n2, c-crq pns31 vvd dt n1 vmd vbi av-j dt n1 pp-f po32 n1 cc n1. crd p-acp n1 dt n1 pp-f dt n1 p-acp d j n2, (2) sermon (DIV1) 22 Image 2
215 and not the efficacy and energy of the Holy Ghost, is contrary to the sense of the Holy Ghost, and not the efficacy and energy of the Holy Ghost, is contrary to the sense of the Holy Ghost, cc xx dt n1 cc n1 pp-f dt j n1, vbz j-jn p-acp dt n1 pp-f dt j n1, (2) sermon (DIV1) 22 Image 2
216 for Paul may plant, and Apollo may water, but God gives the encrease; for Paul may plant, and Apollo may water, but God gives the increase; c-acp np1 vmb vvi, cc np1 vmb vvi, cc-acp np1 vvz dt n1; (2) sermon (DIV1) 22 Image 2
217 and yet these words taken litterally would imply this, if in Tyre and Sidon the Miracles had been done, which have been done in thee, they would have repented long ago. 3. The Letter of this Scripture would arrogate the power of Conversion to Miracles, which certainly is not the Sense of the Scripture, for Abram in the 16th. of Luke is brought in, saying in that Conference with the rich man, that if they heard not Moses and the Prophets, they would not believe one that rose from the dead. and yet these words taken literally would imply this, if in Tyre and Sidon the Miracles had been done, which have been done in thee, they would have repented long ago. 3. The letter of this Scripture would arrogate the power of Conversion to Miracles, which Certainly is not the Sense of the Scripture, for Abram in the 16th. of Lycia is brought in, saying in that Conference with the rich man, that if they herd not Moses and the prophets, they would not believe one that rose from the dead. cc av d n2 vvn av-j vmd vvi d, cs p-acp vvb cc np1 dt n2 vhd vbn vdn, r-crq vhb vbn vdn p-acp pno21, pns32 vmd vhi vvn av-j av. crd dt n1 pp-f d n1 vmd vvi dt n1 pp-f n1 p-acp n2, r-crq av-j vbz xx dt n1 pp-f dt n1, c-acp np1 p-acp dt ord. pp-f av vbz vvn p-acp, vvg p-acp d n1 p-acp dt j n1, cst cs pns32 vvd xx np1 cc dt n2, pns32 vmd xx vvi pi cst vvd p-acp dt j. (2) sermon (DIV1) 22 Image 2
218 4. Such Hyperbolical Language Christ frequently us'd, as Matth. 18.8, 9. If thy Hand or thy Foot offend thee, cut it off; 4. Such Hyperbolical Language christ frequently used, as Matthew 18.8, 9. If thy Hand or thy Foot offend thee, Cut it off; crd d j n1 np1 av-j vvn, c-acp np1 crd, crd cs po21 n1 cc po21 n1 vvb pno21, vvb pn31 a-acp; (2) sermon (DIV1) 22 Image 2
219 if any man smite thee on the right Cheek, turn to him the other; when thou dost Alms, let not thy left hand know what thy right hand doth: if any man smite thee on the right Cheek, turn to him the other; when thou dost Alms, let not thy left hand know what thy right hand does: cs d n1 vvi pno21 p-acp dt j-jn n1, vvb p-acp pno31 dt j-jn; c-crq pns21 vd2 np1, vvb xx po21 j n1 vvb r-crq po21 j-jn n1 vdz: (2) sermon (DIV1) 22 Image 2
220 And of this kind seems Moses his Wish to be, who pray'd that God would rather blot him out of the Book of Life, than destroy that People: And of this kind seems Moses his Wish to be, who prayed that God would rather blot him out of the Book of Life, than destroy that People: cc pp-f d n1 vvz np1 po31 n1 pc-acp vbi, r-crq vvd cst np1 vmd av-c vvi pno31 av pp-f dt n1 pp-f n1, cs vvi d n1: (2) sermon (DIV1) 22 Image 2
221 The import of it, was only to express the earnestness of his desire. A Third Foundation is Christ's commendation of the young Man, Matth. 19.15. Mark 10.21. Luke 18.18. where 'tis said, Jesus lov'd him, and that he lack'd but one thing of the Kingdom of Heaven. The import of it, was only to express the earnestness of his desire. A Third Foundation is Christ's commendation of the young Man, Matthew 19.15. Mark 10.21. Lycia 18.18. where it's said, jesus loved him, and that he lacked but one thing of the Kingdom of Heaven. dt n1 pp-f pn31, vbds av-j pc-acp vvi dt n1 pp-f po31 n1. dt ord n1 vbz npg1 n1 pp-f dt j n1, np1 crd. vvb crd. av crd. q-crq pn31|vbz vvn, np1 vvd pno31, cc cst pns31 vvd p-acp crd n1 pp-f dt n1 pp-f n1. (2) sermon (DIV1) 22 Image 2
222 Resp. (1.) The same Scripture gives no account of his coming there, but rather of the impossibility of it, Resp. (1.) The same Scripture gives no account of his coming there, but rather of the impossibility of it, np1 (crd) dt d n1 vvz dx n1 pp-f po31 n-vvg a-acp, cc-acp av-c pp-f dt n1 pp-f pn31, (2) sermon (DIV1) 23 Image 2
223 and that 'twas easier for a Camel to go through the Eye of a Needle, than for such a Man to enter into the Kingdom of Heaven; and that 'twas Easier for a Camel to go through the Eye of a Needle, than for such a Man to enter into the Kingdom of Heaven; cc cst pn31|vbds jc p-acp dt n1 pc-acp vvi p-acp dt n1 pp-f dt n1, cs p-acp d dt n1 pc-acp vvi p-acp dt n1 pp-f n1; (2) sermon (DIV1) 23 Image 2
224 and farther, that 'twas a thing only possible to God: and farther, that 'twas a thing only possible to God: cc av-jc, cst pn31|vbds dt n1 av-j j p-acp np1: (2) sermon (DIV1) 23 Image 2
225 And in more plain terms, he describes him to be one who trusted in his riches, And in more plain terms, he describes him to be one who trusted in his riches, cc p-acp av-dc j n2, pns31 vvz pno31 pc-acp vbi crd r-crq vvd p-acp po31 n2, (2) sermon (DIV1) 23 Image 2
226 and what can more unfit Man for Heaven? God and Mammon are at greatest distance. and what can more unfit Man for Heaven? God and Mammon Are At greatest distance. cc q-crq vmb av-dc j n1 p-acp n1? np1 cc np1 vbr p-acp js n1. (2) sermon (DIV1) 23 Image 2
227 As to that Expression of his loving him, I think it may be best explain'd by that distinction that is us'd about Christ's Tears, As to that Expression of his loving him, I think it may be best explained by that distinction that is used about Christ's Tears, p-acp p-acp d n1 pp-f po31 vvg pno31, pns11 vvb pn31 vmb vbi av-js vvn p-acp d n1 cst vbz vvn p-acp npg1 n2, (2) sermon (DIV1) 23 Image 2
228 when he wept over a dead Lazarus, or sympathiz'd with his Sisters, that they were expressions of his Humanity; when he wept over a dead Lazarus, or sympathized with his Sisters, that they were expressions of his Humanity; c-crq pns31 vvd p-acp dt j np1, cc vvn p-acp po31 n2, cst pns32 vbdr n2 pp-f po31 n1; (2) sermon (DIV1) 23 Image 2
229 and that tho' he had not the like Passions, yet the like Affections with us, and that though he had not the like Passion, yet the like Affections with us, cc cst cs pns31 vhd xx dt j n2, av dt j n2 p-acp pno12, (2) sermon (DIV1) 23 Image 2
230 and could love what's useful and in its kind beautiful amongst men, and such are all these Moral Virtues, that renders a Man amiable and useful in the Society where he lives. and could love what's useful and in its kind beautiful among men, and such Are all these Moral Virtues, that renders a Man amiable and useful in the Society where he lives. cc vmd vvi q-crq|vbz j cc p-acp po31 n1 j p-acp n2, cc d vbr d d j n2, cst vvz dt n1 j cc j p-acp dt n1 c-crq pns31 vvz. (2) sermon (DIV1) 23 Image 2
231 A Fourth Foundation is, that an Appetite and desire is antecedent unto enjoying Christ or his Benefits, Isa. 55.1. Ho every one that thirsteth, come ye to the Waters. Resp. That is every one; A Fourth Foundation is, that an Appetite and desire is antecedent unto enjoying christ or his Benefits, Isaiah 55.1. Ho every one that Thirsteth, come you to the Waters. Resp. That is every one; dt ord n1 vbz, cst dt n1 cc n1 vbz n1 p-acp vvg np1 cc po31 n2, np1 crd. uh d crd cst vvz, vvb pn22 p-acp dt n2. np1 cst vbz d pi; (2) sermon (DIV1) 24 Image 2
232 there is a great difference between a desire, and the determination of it, Psal. 4. many say, i. e. all, there is a great difference between a desire, and the determination of it, Psalm 4. many say, i. e. all, a-acp vbz dt j n1 p-acp dt n1, cc dt n1 pp-f pn31, np1 crd d vvi, sy. sy. d, (2) sermon (DIV1) 24 Image 2
233 or all unconverted, Who will shew us any good? but, Lord, lift thou up on me the light of thy countenance: or all unconverted, Who will show us any good? but, Lord, lift thou up on me the Light of thy countenance: cc d vvn, r-crq vmb vvi pno12 d j? cc-acp, n1, vvb pns21 a-acp p-acp pno11 dt n1 pp-f po21 n1: (2) sermon (DIV1) 24 Image 2
234 It is the termination of their desires on Christ, on stable, lasting, heavenly, spiritual good things the Prophet exhorts to, he blames them for terminating their desires on what did not profit. It is the termination of their Desires on christ, on stable, lasting, heavenly, spiritual good things the Prophet exhorts to, he blames them for terminating their Desires on what did not profit. pn31 vbz dt n1 pp-f po32 n2 p-acp np1, p-acp n1, j-vvg, j, j j n2 dt n1 vvz p-acp, pns31 vvz pno32 p-acp n-vvg po32 n2 p-acp r-crq vdd xx vvi. (2) sermon (DIV1) 24 Image 2
235 A (3.) Argument against preparatory Works seems to be their inconsistence with the Nature of Conversion; A (3.) Argument against preparatory Works seems to be their inconsistence with the Nature of Conversion; dt (crd) n1 p-acp n1 vvz vvz pc-acp vbi po32 n1 p-acp dt n1 pp-f n1; (2) sermon (DIV1) 24 Image 2
236 for Creation, Regeneration, Resurrection and Victory, have no antecedent predispositions; for Creation, Regeneration, Resurrection and Victory, have no antecedent predispositions; p-acp n1, n1, n1 cc n1, vhb dx n1 n2; (2) sermon (DIV1) 24 Image 2
237 all the preparation in order to be conquer'd and overcome, is to oppose with the greater force to prevent it; all the preparation in order to be conquered and overcome, is to oppose with the greater force to prevent it; d dt n1 p-acp n1 pc-acp vbi vvn cc vvn, vbz pc-acp vvi p-acp dt jc n1 pc-acp vvi pn31; (2) sermon (DIV1) 24 Image 2
238 the others imply a Divine Omnipotency, working upon nothing, or what's unfit for the produc'd effect. (4.) It being granted that there's no necessary Connection between preparatory Works and Pardon, I see no reason why some may not be pardon'd without it, the Others imply a Divine Omnipotency, working upon nothing, or what's unfit for the produced Effect. (4.) It being granted that there's no necessary Connection between preparatory Works and Pardon, I see no reason why Some may not be pardoned without it, dt n2-jn vvb dt j-jn n1, vvg p-acp pix, cc q-crq|vbz j p-acp dt vvn n1. (crd) pn31 vbg vvn cst pc-acp|vbz dx j n1 p-acp n1 vvz cc n1, pns11 vvb dx n1 q-crq d vmb xx vbi vvn p-acp pn31, (2) sermon (DIV1) 24 Image 2
239 as well as some have it, and not pardoned. (5.) The design of the Gospel being to exalt pardoning Grace, Ver. 15, 16. It's of Faith, that it might be of Grace: as well as Some have it, and not pardoned. (5.) The Design of the Gospel being to exalt pardoning Grace, Ver. 15, 16. It's of Faith, that it might be of Grace: c-acp av c-acp d vhb pn31, cc xx vvn. (crd) dt n1 pp-f dt n1 vbg pc-acp vvi vvg n1, np1 crd, crd pn31|vbz pp-f n1, cst pn31 vmd vbi pp-f n1: (2) sermon (DIV1) 24 Image 2
240 The less the Preparation appear, the more Grace is exalted and manifested. The less the Preparation appear, the more Grace is exalted and manifested. dt av-dc dt n1 vvi, dt av-dc n1 vbz vvn cc vvn. (2) sermon (DIV1) 24 Image 2
241 Obj. Should then a Man do nothing until he be justified? Resp. 1. Many are justified who know it not. 2. Our Priviledges are not the Rule of our Duty, Object Should then a Man do nothing until he be justified? Resp. 1. Many Are justified who know it not. 2. Our Privileges Are not the Rule of our Duty, np1 vmd av dt n1 vdb pix p-acp pns31 vbb vvn? np1 crd av-d vbr vvn r-crq vvb pn31 xx. crd po12 n2 vbr xx dt n1 pp-f po12 n1, (2) sermon (DIV1) 25 Image 2
242 but God's Command. 3. That is, without doubt, we should do all we can, few if any do what they may, be always trying whether God gives ability or not. 4. To all under the means of Grace, at least God gives common Grace, but God's Command. 3. That is, without doubt, we should do all we can, few if any doe what they may, be always trying whither God gives ability or not. 4. To all under the means of Grace, At least God gives Common Grace, cc-acp npg1 n1. crd cst vbz, p-acp n1, pns12 vmd vdi d pns12 vmb, d cs d n1 r-crq pns32 vmb, vbb av vvg cs np1 vvz n1 cc xx. crd p-acp d p-acp dt n2 pp-f n1, p-acp ds n1 vvz j n1, (2) sermon (DIV1) 25 Image 2
243 and by that they may live a sober, just and honest Life among men, and they may and ought to attend on Ordinances, Phil. 2.12. Work in and about your own Salvation, as Camero excellently translates it, wait there until God works effectually, he doth it of his own good pleasure, where and when he will. and by that they may live a Sobrium, just and honest Life among men, and they may and ought to attend on Ordinances, Philip 2.12. Work in and about your own Salvation, as Chamber excellently translates it, wait there until God works effectually, he does it of his own good pleasure, where and when he will. cc p-acp cst pns32 vmb vvi dt j, j cc j n1 p-acp n2, cc pns32 vmb cc pi pc-acp vvi p-acp n2, np1 crd. vvb p-acp cc p-acp po22 d n1, p-acp np1 av-j vvz pn31, vvb a-acp p-acp np1 vvz av-j, pns31 vdz pn31 pp-f po31 d j n1, c-crq cc c-crq pns31 vmb. (2) sermon (DIV1) 25 Image 2
244 Let fear and trembling therefore accompany thy attendance, lest thou miss the gale of that Wind that blows where it listeth: Let Fear and trembling Therefore accompany thy attendance, lest thou miss the gale of that Wind that blows where it lists: vvb n1 cc vvg av vvi po21 n1, cs pns21 vvb dt n1 pp-f d n1 cst vvz c-crq pn31 vvz: (2) sermon (DIV1) 25 Image 2
245 Here is no room for Idleness to a Non converted and unpardoned Soul: Here is no room for Idleness to a Non converted and unpardoned Soul: av vbz dx n1 p-acp n1 p-acp dt fw-la vvn cc j n1: (2) sermon (DIV1) 25 Image 2
246 Faith comes by hearing, be thou a diligent hearer. 5. God gives Life thorough the Command of the Law, he speaks a Pardon thorough the Precept; Faith comes by hearing, be thou a diligent hearer. 5. God gives Life through the Command of the Law, he speaks a Pardon through the Precept; n1 vvz p-acp vvg, vbi pns21 dt j n1. crd np1 vvz n1 p-acp dt n1 pp-f dt n1, pns31 vvz dt n1 p-acp dt n1; (2) sermon (DIV1) 25 Image 2
247 it's that makes the Law evangelical, when he commands the dead to arise; Lazarus, come forth; Lame Cripple, rise and walk; it's that makes the Law Evangelical, when he commands the dead to arise; Lazarus, come forth; Lame Cripple, rise and walk; pn31|vbz d vvz dt n1 j, c-crq pns31 vvz dt j pc-acp vvi; np1, vvb av; j vvb, vvb cc vvi; (2) sermon (DIV1) 25 Image 2
248 Bed rid man, carry home thy bed, thy sins are forgiven thee. Bed rid man, carry home thy Bed, thy Sins Are forgiven thee. n1 vvb n1, vvb av-an po21 n1, po21 n2 vbr vvn pno21. (2) sermon (DIV1) 25 Image 2
249 Having removed these Limitations, with the grounds of them, I shall establish the Doctrine more positively: Having removed these Limitations, with the grounds of them, I shall establish the Doctrine more positively: vhg vvn d n2, p-acp dt n2 pp-f pno32, pns11 vmb vvi dt n1 av-dc av-j: (2) sermon (DIV1) 26 Image 2
250 And, (1.) By Testimony: Sclater on this Verse reconciles it with Prov. 17.15. where it's said, He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the Lord: And, (1.) By Testimony: Sclater on this Verse reconciles it with Curae 17.15. where it's said, He that Justifieth the wicked, and he that Condemneth the just, even they both Are abomination to the Lord: cc, (crd) p-acp n1: np1 p-acp d n1 vvz pn31 p-acp np1 crd. q-crq pn31|vbz vvn, pns31 cst vvz dt j, cc pns31 cst vvz dt j, av pns32 d vbr n1 p-acp dt n1: (2) sermon (DIV1) 26 Image 2
251 It were an abomination to justifie a wicked Man, without a satisfaction, but not where a satisfaction to the Government is given, which is the Case of the ungodly Man in the Text. Who's justified thro' the righteousness of Christ, and this he quotes out of Pareus on the place: It were an abomination to justify a wicked Man, without a satisfaction, but not where a satisfaction to the Government is given, which is the Case of the ungodly Man in the Text. Who's justified through the righteousness of christ, and this he quotes out of Pareus on the place: pn31 vbdr dt n1 pc-acp vvi dt j n1, p-acp dt n1, cc-acp xx c-crq dt n1 p-acp dt n1 vbz vvn, r-crq vbz dt n1 pp-f dt j n1 p-acp dt np1 q-crq|vbz vvn p-acp dt n1 pp-f np1, cc d pns31 vvz av pp-f np1 p-acp dt n1: (2) sermon (DIV1) 26 Image 2
252 Wilson, another English Commentator, with great plainness gives it thus, At their justification he findeth them ungodly, Wilson, Another English Commentator, with great plainness gives it thus, At their justification he finds them ungodly, np1, j-jn jp n1, p-acp j n1 vvz pn31 av, p-acp po32 n1 pns31 vvz pno32 j, (2) sermon (DIV1) 26 Image 2
253 and maketh them godly, and he doth it both by taking away the guilt and filth of their sin. and makes them godly, and he does it both by taking away the guilt and filth of their since. cc vv2 pno32 j, cc pns31 vdz pn31 av-d p-acp vvg av dt n1 cc n1 pp-f po32 n1. (2) sermon (DIV1) 26 Image 2
254 The Righteousness of Christ is reckoned the Righteousness of that Person who doth by Faith embrace him. The Righteousness of christ is reckoned the Righteousness of that Person who does by Faith embrace him. dt n1 pp-f np1 vbz vvn dt n1 pp-f d n1 r-crq vdz p-acp n1 vvi pno31. (2) sermon (DIV1) 26 Image 2
255 Pitcairn says, Ungodly here is taken in the same sense as when God raiseth the dead, Pitcairn Says, Ungodly Here is taken in the same sense as when God Raiseth the dead, np1 vvz, j av vbz vvn p-acp dt d n1 c-acp c-crq np1 vvz dt j, (2) sermon (DIV1) 26 Image 2
256 and calls that which is not, to be, it being the term of alienation from which they are remov'd, from whence he bids farewell to all antecedent Causes, which some call inferiour, others in some manner or measure, others administrating, others sine quo non, others Causes of possession tho' not of right, and calls that which is not, to be, it being the term of alienation from which they Are removed, from whence he bids farewell to all antecedent Causes, which Some call inferior, Others in Some manner or measure, Others administrating, Others sine quo non, Others Causes of possession though not of right, cc vvz cst r-crq vbz xx, pc-acp vbi, pn31 vbg dt n1 pp-f n1 p-acp r-crq pns32 vbr vvn, p-acp c-crq pns31 vvz n1 p-acp d n1 n2, r-crq d vvb j-jn, n2-jn p-acp d n1 cc n1, n2-jn vvg, n2-jn fw-la fw-la fw-la, n2-jn n2 pp-f n1 cs xx pp-f j-jn, (2) sermon (DIV1) 26 Image 2
257 for all Holiness comes in as a way to the Kingdom, not as Causes of Rule. for all Holiness comes in as a Way to the Kingdom, not as Causes of Rule. c-acp d n1 vvz p-acp c-acp dt n1 p-acp dt n1, xx p-acp n2 pp-f n1. (2) sermon (DIV1) 26 Image 2
258 Diest thus, Justifying Grace finds him so in himself, but leaves him not so; For whom he justifies, them he sanctifies. Dies thus, Justifying Grace finds him so in himself, but leaves him not so; For whom he Justifies, them he Sanctifies. vv2 av, vvg n1 vvz pno31 av p-acp px31, cc-acp vvz pno31 xx av; p-acp ro-crq pns31 vvz, pno32 pns31 vvz. (2) sermon (DIV1) 26 Image 2
259 God Justifies us not as Holy in our selves, but as wanting righteousness he imputes a righteousness to us. God Justifies us not as Holy in our selves, but as wanting righteousness he imputes a righteousness to us. np1 vvz pno12 xx p-acp j p-acp po12 n2, cc-acp c-acp vvg n1 pns31 vvz dt n1 p-acp pno12. (2) sermon (DIV1) 26 Image 2
260 The Anger of Abraham, Gen. 15. for want of Children, wanted a Pardon, even then before this declaration about him, that his Faith was imputed to him for righteousness. The Anger of Abraham, Gen. 15. for want of Children, wanted a Pardon, even then before this declaration about him, that his Faith was imputed to him for righteousness. dt n1 pp-f np1, np1 crd p-acp n1 pp-f n2, vvd dt n1, av av p-acp d n1 p-acp pno31, cst po31 n1 vbds vvn p-acp pno31 p-acp n1. (2) sermon (DIV1) 26 Image 2
261 Theodore Szuingerus, whom Hottinger commends, and notwithout reason, as the best Commentator on this Epistle, compares the Text with 1 Kings 8.2. Theodore Szuingerus, whom Hottinger commends, and notwithout reason, as the best Commentator on this Epistle, compares the Text with 1 Kings 8.2. np1 np1, r-crq np1 vvz, cc vvb n1, c-acp dt js n1 p-acp d n1, vvz dt n1 p-acp crd n2 crd. (2) sermon (DIV1) 26 Image 2
262 condemning the wicked to bring his way on his Head, and justifying the righteous to give him according to his righteousness, condemning the wicked to bring his Way on his Head, and justifying the righteous to give him according to his righteousness, vvg dt j pc-acp vvi po31 n1 p-acp po31 n1, cc vvg dt j pc-acp vvi pno31 vvg p-acp po31 n1, (2) sermon (DIV1) 26 Image 2
263 and solves the difficulty these two ways, 1. That the one is a Justification of a man's Cause, and solves the difficulty these two ways, 1. That the one is a Justification of a Man's Cause, cc vvz dt n1 d crd n2, crd cst dt pi vbz dt n1 pp-f dt ng1 n1, (2) sermon (DIV1) 26 Image 2
264 and the other a Justification of his Person, which is that in the Text. 2. This Justification of the Ungodly is not against a Law, but according to a Law; and the other a Justification of his Person, which is that in the Text. 2. This Justification of the Ungodly is not against a Law, but according to a Law; cc dt j-jn dt n1 pp-f po31 n1, r-crq vbz d p-acp dt np1 crd d n1 pp-f dt j vbz xx p-acp dt n1, cc-acp vvg p-acp dt n1; (2) sermon (DIV1) 26 Image 2
265 not without a righteousness, but without his own only: Besides, says he, Tho' it finds him ungodly, it leaves him not in his ungodliness. not without a righteousness, but without his own only: Beside, Says he, Though it finds him ungodly, it leaves him not in his ungodliness. xx p-acp dt n1, cc-acp p-acp po31 d j: a-acp, vvz pns31, cs pn31 vvz pno31 j, pn31 vvz pno31 xx p-acp po31 n1. (2) sermon (DIV1) 26 Image 2
266 Bucer thus, If God should not justifie the Wicked, none should be justified, for the Lord find us all wicked before we are justified. Bucer thus, If God should not justify the Wicked, none should be justified, for the Lord find us all wicked before we Are justified. np1 av, cs np1 vmd xx vvi dt j, pix vmd vbi vvn, p-acp dt n1 vvb pno12 d j c-acp pns12 vbr vvn. (2) sermon (DIV1) 26 Image 2
267 Greneus, Tho' Man may not justifie the ungodly, God may, who has Power to forgive above Law. Greneus, Though Man may not justify the ungodly, God may, who has Power to forgive above Law. np1, cs n1 vmb xx vvi dt j, np1 vmb, r-crq vhz n1 pc-acp vvi p-acp n1. (2) sermon (DIV1) 26 Image 2
268 Pareus, Tho' they are justified who are wicked in themselves, yet not without Cause, and against Rule, Pareus, Though they Are justified who Are wicked in themselves, yet not without Cause, and against Rule, np1, cs pns32 vbr vvn r-crq vbr j p-acp px32, av xx p-acp n1, cc p-acp n1, (2) sermon (DIV1) 26 Image 2
269 since there is a satisfaction in Christ. since there is a satisfaction in christ. c-acp pc-acp vbz dt n1 p-acp np1. (2) sermon (DIV1) 26 Image 2
270 Marlorat 's Ecclesiastick Exposition is thus, The first Blessing of Salvation is Pardon, and our Pardon being a Justification, it must be a justification of the Ungodly: Marlorat is Ecclesiastic Exposition is thus, The First Blessing of Salvation is Pardon, and our Pardon being a Justification, it must be a justification of the Ungodly: np1 vbz j n1 vbz av, dt ord n1 pp-f n1 vbz n1, cc po12 n1 vbg dt n1, pn31 vmb vbi dt n1 pp-f dt j: (2) sermon (DIV1) 26 Image 2
271 What can they say to this, that are Slaves to their Belly, and yet brag of their Works? are they better than Abraham, who left his Countrey, redeem'd his Brother, What can they say to this, that Are Slaves to their Belly, and yet brag of their Works? Are they better than Abraham, who left his Country, redeemed his Brother, q-crq vmb pns32 vvi p-acp d, cst vbr n2 p-acp po32 n1, cc av vvi pp-f po32 vvz? vbr pns32 jc cs np1, r-crq vvd po31 n1, vvn po31 n1, (2) sermon (DIV1) 26 Image 2
272 and offered his Son, and Hop'd in his God against all Hope? but God in justifying leaves us not ungodly: and offered his Son, and Hoped in his God against all Hope? but God in justifying leaves us not ungodly: cc vvd po31 n1, cc j-vvn p-acp po31 n1 p-acp d n1? cc-acp np1 p-acp vvg vvz pno12 xx j: (2) sermon (DIV1) 26 Image 2
273 Such therefore ought rather to fear they are not justify'd, because they want the fruits of Justification, Such Therefore ought rather to Fear they Are not justified, Because they want the fruits of Justification, d av vmd av-c pc-acp vvi pns32 vbr xx vvn, c-acp pns32 vvb dt n2 pp-f n1, (2) sermon (DIV1) 26 Image 2
274 than brag they have the Causes of it in themselves. than brag they have the Causes of it in themselves. cs vvb pns32 vhb dt n2 pp-f pn31 p-acp px32. (2) sermon (DIV1) 26 Image 2
275 Calvin thus, It's observable, the Discourse is not about the way of living, but about the Causes of Salvation: calvin thus, It's observable, the Discourse is not about the Way of living, but about the Causes of Salvation: np1 av, pn31|vbz j, dt n1 vbz xx p-acp dt n1 pp-f vvg, cc-acp p-acp dt n2 pp-f n1: (2) sermon (DIV1) 26 Image 2
276 He argues from contraries, and as Bucer says, not from words but sentences. This Sentence is full of Energy, Believeth on him that justifies the ungodly; He argues from contraries, and as Bucer Says, not from words but sentences. This Sentence is full of Energy, Believeth on him that Justifies the ungodly; pns31 vvz p-acp n2-jn, cc c-acp n1 vvz, xx p-acp n2 p-acp n2. d n1 vbz j pp-f n1, vvz p-acp pno31 cst vvz dt j; (2) sermon (DIV1) 26 Image 2
277 wherein both the Nature of Faith and Righteousness are contain'd. wherein both the Nature of Faith and Righteousness Are contained. c-crq d dt n1 pp-f n1 cc n1 vbr vvn. (2) sermon (DIV1) 26 Image 2
278 In short, no body can come to the Righteousness of Faith, but who is in himself Ungodly, In short, no body can come to the Righteousness of Faith, but who is in himself Ungodly, p-acp j, dx n1 vmb vvi p-acp dt n1 pp-f n1, cc-acp q-crq vbz p-acp px31 j-u, (2) sermon (DIV1) 26 Image 2
279 for Faith adorns us with anothers Righteousness, which it beggs of God; for Faith adorns us with another's Righteousness, which it begs of God; p-acp n1 vvz pno12 p-acp j-jn n1, r-crq pn31 vvz pp-f np1; (2) sermon (DIV1) 26 Image 2
280 hence God is said to justifie, when he freely forgives, and vouchsafes to love them with whom he may be justly angry, Ver. 6. without Works they meerly cavil, who think all Works are not excluded, hence God is said to justify, when he freely forgives, and vouchsafes to love them with whom he may be justly angry, Ver. 6. without Works they merely cavil, who think all Works Are not excluded, av np1 vbz vvn pc-acp vvi, c-crq pns31 av-j vvz, cc vvz pc-acp vvi pno32 p-acp ro-crq pns31 vmb vbi av-j j, np1 crd p-acp vvz pno32 av-j vvb, r-crq vvb d vvz vbr xx vvn, (2) sermon (DIV1) 26 Image 2
281 for he says not Works of the Law, but simply and without restriction, Works of all kinds. for he Says not Works of the Law, but simply and without restriction, Works of all Kinds. c-acp pns31 vvz xx vvz pp-f dt n1, cc-acp av-j cc p-acp n1, vvz pp-f d n2. (2) sermon (DIV1) 26 Image 2
282 Beda venerabilis, Anno 700. says on this Text, What can he be but ungodly, until he be justified by Grace? for what Grace gives, it gives freely. Beda venerabilis, Anno 700. Says on this Text, What can he be but ungodly, until he be justified by Grace? for what Grace gives, it gives freely. np1 fw-la, fw-la crd vvz p-acp d n1, q-crq vmb pns31 vbi p-acp j, c-acp pns31 vbb vvn p-acp n1? p-acp q-crq n1 vvz, pn31 vvz av-j. (2) sermon (DIV1) 27 Image 2
283 — I dare not determine which of the two is the greater work, to make a just man, — I Dare not determine which of the two is the greater work, to make a just man, — pns11 vvb xx vvi r-crq pp-f dt crd vbz dt jc n1, pc-acp vvi dt j n1, (2) sermon (DIV1) 27 Image 2
284 or to justifie an ungodly man, both require equal power, but the latter greater grace or mercy: or to justify an ungodly man, both require equal power, but the latter greater grace or mercy: cc pc-acp vvi dt j n1, d vvb j-jn n1, cc-acp dt d jc n1 cc n1: (2) sermon (DIV1) 27 Image 2
285 Boast not of thy works before faith, for faith found thee a sinner: — Man works not righteousness until he be justified, and that begins with Faith. Boast not of thy works before faith, for faith found thee a sinner: — Man works not righteousness until he be justified, and that begins with Faith. vvb xx pp-f po21 n2 p-acp n1, p-acp n1 vvd pno21 dt n1: — n1 vvz xx n1 c-acp pns31 vbb vvn, cc d vvz p-acp n1. (2) sermon (DIV1) 27 Image 2
286 Tho. Aquinas, 1260. on this Text, To believe is the first act of Righteousness which God works in us; Tho. Aquinas, 1260. on this Text, To believe is the First act of Righteousness which God works in us; np1 np1, crd p-acp d n1, pc-acp vvi vbz dt ord n1 pp-f n1 r-crq np1 vvz p-acp pno12; (2) sermon (DIV1) 28 Image 2
287 by this man doth not merit righteousness, but subject himself to God's justification, and so thereby receives its effect: by this man does not merit righteousness, but Subject himself to God's justification, and so thereby receives its Effect: p-acp d n1 vdz xx vvi n1, cc-acp vvi px31 p-acp npg1 n1, cc av av vvz po31 n1: (2) sermon (DIV1) 28 Image 2
288 This (says he) the Apostle proves, (1.) From David 's sense, v. 6. He is a blessed man to whom God gives a righteousness without forgoing works. (2.) From David 's words, proving he had no righteousness, This (Says he) the Apostle Proves, (1.) From David is sense, v. 6. He is a blessed man to whom God gives a righteousness without foregoing works. (2.) From David is words, proving he had no righteousness, d (vvz pns31) dt n1 vvz, (crd) p-acp np1 vbz n1, n1 crd pns31 vbz dt j-vvn n1 p-acp ro-crq np1 vvz dt n1 p-acp vvg n2. (crd) p-acp np1 vbz n2, vvg pns31 vhd dx n1, (2) sermon (DIV1) 28 Image 2
289 for he needed for Orignal, Actual and Venial sin, for the guilt of the Offence, Fact and Penalty of sin. for he needed for Original, Actual and Venial since, for the guilt of the Offence, Fact and Penalty of since. c-acp pns31 vvd p-acp j-jn, j cc j n1, p-acp dt n1 pp-f dt n1, n1 cc n1 pp-f n1. (2) sermon (DIV1) 28 Image 2
290 Ambranat, a late Papist, 1665. Paris. The Apostle before acted an Orator by interrogations and frequent Questions, Ambranat, a late Papist, 1665. paris. The Apostle before acted an Orator by interrogations and frequent Questions, n1, dt j njp, crd np1. dt n1 a-acp vvd dt n1 p-acp n2 cc j n2, (2) sermon (DIV1) 29 Image 2
291 but now a Philosopher, with clouds of Arguments; but now a Philosopher, with Clouds of Arguments; cc-acp av dt n1, p-acp n2 pp-f n2; (2) sermon (DIV1) 29 Image 2
292 before he oppos'd Gift and Works, now he opposes a Believer and Worker, a believer in him that endues the ungodly with his own righteousness; before he opposed Gift and Works, now he opposes a Believer and Worker, a believer in him that endues the ungodly with his own righteousness; c-acp pns31 vvd n1 cc vvz, av pns31 vvz dt n1 cc n1, dt n1 p-acp pno31 cst vvz dt j p-acp po31 d n1; (2) sermon (DIV1) 29 Image 2
293 Patiatur ergo si non operatur, when he is not a doer, he is made a receiver, NONLATINALPHABET. Patiatur ergo si non operatur, when he is not a doer, he is made a receiver,. fw-la fw-la fw-la fw-la fw-la, c-crq pns31 vbz xx dt n1, pns31 vbz vvn dt n1,. (2) sermon (DIV1) 29 Image 2
294 Erasmus says, Ungodly here comprehends all kind of Unrighteousness, there is no kind that is excepted. Erasmus Says, Ungodly Here comprehends all kind of Unrighteousness, there is no kind that is excepted. np1 vvz, j av vvz d n1 pp-f n1, pc-acp vbz dx n1 cst vbz vvn. (2) sermon (DIV1) 30 Image 2
295 But there is no end of humane testimonies, for within my Cognizance I can reckon an hundred Interpreters of this Epistle. But there is no end of humane testimonies, for within my Cognizance I can reckon an hundred Interpreters of this Epistle. p-acp pc-acp vbz dx n1 pp-f j n2, c-acp p-acp po11 n1 pns11 vmb vvi dt crd n2 pp-f d n1. (2) sermon (DIV1) 30 Image 2
296 I shall add two more of greatest Authority in England: 1. The Westminster Assembly, I shall not quote the Annotations bearing their Name, I shall add two more of greatest authority in England: 1. The Westminster Assembly, I shall not quote the Annotations bearing their Name, pns11 vmb vvi crd dc pp-f js n1 p-acp np1: crd dt np1 n1, pns11 vmb xx vvi dt n2 vvg po32 n1, (2) sermon (DIV1) 30 Image 2
297 but as I am inform'd on far less ground than Anthony Burgess his book of Justification, which was examin'd and approv'd by them; but as I am informed on Far less ground than Anthony Burgess his book of Justification, which was examined and approved by them; cc-acp c-acp pns11 vbm vvn a-acp av-j dc n1 cs np1 np1 po31 n1 pp-f n1, r-crq vbds vvn cc vvn p-acp pno32; (2) sermon (DIV1) 30 Image 2
298 one of his Titles is, That gracious works are not so much as the condition or cause, sine qua non, of justification, one of his Titles is, That gracious works Are not so much as the condition or cause, sine qua non, of justification, crd pp-f po31 n2 vbz, cst j n2 vbr xx av av-d c-acp dt n1 cc n1, fw-la fw-la fw-la, pp-f n1, (2) sermon (DIV1) 30 Image 2
299 and on this Text, p. 288. God doth account him as righteous, though a sinner in himself: and on this Text, p. 288. God does account him as righteous, though a sinner in himself: cc p-acp d n1, n1 crd np1 vdz vvi pno31 p-acp j, cs dt n1 p-acp px31: (2) sermon (DIV1) 30 Image 2
300 p. 290. While looking into our selves, we see nothing but matter of death and condemnation; p. 290. While looking into our selves, we see nothing but matter of death and condemnation; n1 crd cs vvg p-acp po12 n2, pns12 vvb pix cc-acp n1 pp-f n1 cc n1; (2) sermon (DIV1) 30 Image 2
301 and he has another Sermon, to prove that the Act of Faith is not imputed to justification, which the Assemblies Catachism expresly mentions. and he has Another Sermon, to prove that the Act of Faith is not imputed to justification, which the Assemblies Catechism expressly mentions. cc pns31 vhz j-jn n1, pc-acp vvi cst dt n1 pp-f n1 vbz xx vvn p-acp n1, r-crq dt n2 n1 av-j n2. (2) sermon (DIV1) 30 Image 2
302 A Second Authority is the Articles and Homilies of the Church of England: But Dr. Wallis has done that in a Sermon ex preposito. I shall conclude with these two noted Fathers, Ambrose and Augustine, the former defines a worker to be not a transgressor of the Law, and a Non-worker a Transgressor; A Second authority is the Articles and Homilies of the Church of England: But Dr. Wallis has done that in a Sermon ex preposito. I shall conclude with these two noted Father's, Ambrose and Augustine, the former defines a worker to be not a transgressor of the Law, and a Nonworker a Transgressor; dt ord n1 vbz dt n2 cc n2 pp-f dt n1 pp-f np1: p-acp n1 np1 vhz vdn d p-acp dt n1 fw-la fw-la. pns11 vmb vvi p-acp d crd j-vvn n2, np1 cc np1, dt j vvz dt n1 pc-acp vbi xx dt n1 pp-f dt n1, cc dt n1 dt n1; (2) sermon (DIV1) 30 Image 2
303 the latter in his Propositions on this Epistle, Tom. 4. p. 1193. Qui justificat impium de impio pium facit justificatus est, ut justus sit: the latter in his Propositions on this Epistle, Tom. 4. p. 1193. Qui justificat Impious de Impio pium facit Justification est, ut justus sit: dt d p-acp po31 n2 p-acp d n1, np1 crd n1 crd fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la: (2) sermon (DIV1) 30 Image 2
304 Where I cannot omit, that the Fathers use the word justifie, for making just, though the usual Scripture sense is to acquit, absolve; Where I cannot omit, that the Father's use the word justify, for making just, though the usual Scripture sense is to acquit, absolve; c-crq pns11 vmbx vvi, cst dt n2 vvb dt n1 vvi, p-acp vvg j, cs dt j n1 n1 vbz pc-acp vvi, vvb; (2) sermon (DIV1) 30 Image 2
305 and the reason is evident, from the strict union between them, Rom. 6.7. He that is freed from sin, says our translation; justified, says the Original; and the reason is evident, from the strict Union between them, Rom. 6.7. He that is freed from since, Says our Translation; justified, Says the Original; cc dt n1 vbz j, p-acp dt j n1 p-acp pno32, np1 crd. pns31 cst vbz vvn p-acp n1, vvz po12 n1; vvn, vvz dt j-jn; (2) sermon (DIV1) 30 Image 2
306 absolv'd, or purged, says Basil. M. deliver'd, says Theophilact. which still confirms to me that the same grace which sanctifies, justifies, though in different manners; absolved, or purged, Says Basil. M. Delivered, Says Theophilact. which still confirms to me that the same grace which Sanctifies, Justifies, though in different manners; vvn, cc vvn, vvz np1 n1 vvn, vvz vvd. r-crq av vvz p-acp pno11 d dt d n1 r-crq vvz, vvz, cs p-acp j n2; (2) sermon (DIV1) 30 Image 2
307 the one by efficiency, the other relatively; the one by positive influence, the other by institution; the one by efficiency, the other relatively; the one by positive influence, the other by Institution; dt pi p-acp n1, dt n-jn av-j; dt pi p-acp j n1, dt j-jn p-acp n1; (2) sermon (DIV1) 30 Image 2
308 and Aug. p. 1195. shows this to be his sense, opus enim gratiae est, its the work of grace, i. e. Gratiae donantis et dimittentis, pardoning Grace; and Aug. p. 1195. shows this to be his sense, opus enim Gratiae est, its the work of grace, i. e. Gratiae donantis et dimittentis, pardoning Grace; cc np1 n1 crd n2 d pc-acp vbi po31 n1, fw-la fw-la fw-la fw-la, pn31|vbz dt n1 pp-f n1, sy. sy. np1 fw-la fw-la fw-la, vvg n1; (2) sermon (DIV1) 30 Image 2
309 ut moriamur peccato, that we dye to sin; and indeed the Apostle supposes it, Rom. 6.2. How can we that are dead to sin, live any longer therein? He had been speaking of Justification, not Mortification; ut moriamur Peccato, that we die to sin; and indeed the Apostle supposes it, Rom. 6.2. How can we that Are dead to sin, live any longer therein? He had been speaking of Justification, not Mortification; fw-la fw-la n1, cst pns12 vvb pc-acp vvi; cc av dt n1 vvz pn31, np1 crd. q-crq vmb pns12 d vbr j pc-acp vvi, vvb d av-jc av? pns31 vhd vbn vvg pp-f n1, xx n1; (2) sermon (DIV1) 30 Image 2
310 the Apostle supposes it to be one grace that did both, and that these two effects are twins of the same birth, the Apostle supposes it to be one grace that did both, and that these two effects Are twins of the same birth, dt n1 vvz pn31 pc-acp vbi crd n1 cst vdd d, cc cst d crd n2 vbr n2 pp-f dt d n1, (2) sermon (DIV1) 30 Image 2
311 though not both born one way, which may be for an argument to prove that justifying grace finds us Ungodly and Non-workers, since sanctifying grace doth: though not both born one Way, which may be for an argument to prove that justifying grace finds us Ungodly and Non-workers, since sanctifying grace does: cs xx av-d vvn crd n1, r-crq vmb vbi p-acp dt n1 pc-acp vvi cst vvg n1 vvz pno12 j cc n2, c-acp j-vvg n1 vdz: (2) sermon (DIV1) 30 Image 2
312 And August. Tom. 6. in his Book de remissione & meritis, 'twas of Justification, as that which comprehends in it Sanctification and Pardon both, And August. Tom. 6. in his Book the remission & Meritis, 'twas of Justification, as that which comprehends in it Sanctification and Pardon both, cc np1. np1 crd p-acp po31 n1 dt n1 cc n2, pn31|vbds pp-f n1, c-acp d r-crq vvz p-acp pn31 n1 cc n1 av-d, (2) sermon (DIV1) 30 Image 2
313 for his Argument is thus, p. 659. &c. What way we are justified in Christ, that way we are sinful in the first Adam; for his Argument is thus, p. 659. etc. What Way we Are justified in christ, that Way we Are sinful in the First Adam; c-acp po31 n1 vbz av, n1 crd av q-crq n1 pns12 vbr vvn p-acp np1, cst n1 pns12 vbr j p-acp dt ord np1; (2) sermon (DIV1) 30 Image 2
314 but we are justified in Christ thorough pardon and sanctification, Ergo, In Adam by guilt and pollution; and his Words thus we read, They are justified in Christ who believe in him, by reason of a secret communication and inspiration of spiritual grace, by which every one cleaves to the Lord, but we Are justified in christ through pardon and sanctification, Ergo, In Adam by guilt and pollution; and his Words thus we read, They Are justified in christ who believe in him, by reason of a secret communication and inspiration of spiritual grace, by which every one cleaves to the Lord, cc-acp pns12 vbr vvn p-acp np1 p-acp n1 cc n1, fw-la, p-acp np1 p-acp n1 cc n1; cc po31 n2 av pns12 vvb, pns32 vbr vvn p-acp np1 r-crq vvb p-acp pno31, p-acp n1 pp-f dt j-jn n1 cc n1 pp-f j n1, p-acp r-crq d pi vvz p-acp dt n1, (2) sermon (DIV1) 30 Image 2
315 and is one spirit with him, — Adam thorough his own sin begot guilty persons, and Christ by his grace begets pardon'd persons. and is one Spirit with him, — Adam through his own since begotten guilty Persons, and christ by his grace begets pardoned Persons. cc vbz crd n1 p-acp pno31, — np1 p-acp po31 d n1 vvd j n2, cc np1 p-acp po31 n1 vvz vvn n2. (2) sermon (DIV1) 30 Image 2
316 This was wrote against Pelagius, who said, We sinn'd only in Adam by imitation: This was wrote against Pelagius, who said, We sinned only in Adam by imitation: d vbds vvn p-acp np1, r-crq vvd, pns12 vvd av-j p-acp np1 p-acp n1: (2) sermon (DIV1) 30 Image 2
317 And the success is observ'd by Jansenus in his Augustinus, p. 103. that he brought Pelagius to own pardoning grace to be free without conditions, but not sanctifying grace: And the success is observed by Januensis in his Augustine, p. 103. that he brought Pelagius to own pardoning grace to be free without conditions, but not sanctifying grace: cc dt n1 vbz vvn p-acp np1 p-acp po31 np1, n1 crd d pns31 vvd np1 p-acp d vvg n1 pc-acp vbi j p-acp n2, cc-acp xx vvg n1: (2) sermon (DIV1) 30 Image 2
318 Great is the blessedness, says Pelagius, to obtain grace, i. e. (the grace of remission) without the works of the Law, and exercise of Repentance; for Rom. 11.29. The gifts of God are without repentance; Great is the blessedness, Says Pelagius, to obtain grace, i. e. (the grace of remission) without the works of the Law, and exercise of Repentance; for Rom. 11.29. The Gifts of God Are without Repentance; j vbz dt n1, vvz np1, pc-acp vvi n1, sy. sy. (dt n1 pp-f n1) p-acp dt n2 pp-f dt n1, cc n1 pp-f n1; p-acp np1 crd. dt n2 pp-f np1 vbr p-acp n1; (2) sermon (DIV1) 30 Image 2
319 He that believes in Christ in that day, becomes as he who has fulfill'd the whole Law: He that believes in christ in that day, becomes as he who has fulfilled the Whole Law: pns31 cst vvz p-acp np1 p-acp d n1, vvz c-acp pns31 r-crq vhz vvn dt j-jn n1: (2) sermon (DIV1) 30 Image 2
320 And the same Author, Tom. 3. p. 33. Who knew well Augustines mind, and said, without that owning of grace which Austins doctrine contains, Christian Humility is not attainable, having read him all ten times, And the same Author, Tom. 3. p. 33. Who knew well Augustine's mind, and said, without that owning of grace which Austins Doctrine contains, Christian Humility is not attainable, having read him all ten times, cc dt d n1, np1 crd n1 crd r-crq vvd av njp2 vvi, cc vvd, p-acp d vvg pp-f n1 r-crq npg1 n1 vvz, np1 n1 vbz xx j, vhg vvn pno31 d crd n2, (2) sermon (DIV1) 30 Image 2
321 and such Books thirty times, says, that the grace of remission of sin belongs to the gift of habitual grace, not to after actual helping grace; and such Books thirty times, Says, that the grace of remission of since belongs to the gift of habitual grace, not to After actual helping grace; cc d n2 crd n2, vvz, cst dt n1 pp-f n1 pp-f n1 vvz p-acp dt n1 pp-f j n1, xx p-acp p-acp j j-vvg n1; (2) sermon (DIV1) 30 Image 2
322 which, says he, my Author delights to call medicinal grace to nature, in its sick, yea, dead state. which, Says he, my Author delights to call medicinal grace to nature, in its sick, yea, dead state. r-crq, vvz pns31, po11 n1 vvz pc-acp vvi j n1 p-acp n1, p-acp po31 j, uh, j n1. (2) sermon (DIV1) 30 Image 2
323 Fewer words are about this grace, because Pelagius owns nature guilty, but not hurt or wounded by sin, Fewer words Are about this grace, Because Pelagius owns nature guilty, but not hurt or wounded by since, d n2 vbr p-acp d n1, c-acp np1 vvz n1 j, cc-acp xx vvn cc vvn p-acp n1, (2) sermon (DIV1) 30 Image 2
324 and so needed pardon, but not grace to regenerate. But 2ly. A greater than Augustine is here, the Spirit of God constantly unites them two, and who dare separate them, Psalm 32.2. Whose sin is covered, and in whose spirit there is no guile: and so needed pardon, but not grace to regenerate. But 2ly. A greater than Augustine is Here, the Spirit of God constantly unites them two, and who Dare separate them, Psalm 32.2. Whose since is covered, and in whose Spirit there is no guile: cc av vvd n1, cc-acp xx vvi p-acp j-vvn. p-acp av-j. dt jc cs np1 vbz av, dt n1 pp-f np1 av-j vvz pno32 crd, cc q-crq vvb vvi pno32, n1 crd. rg-crq n1 vbz vvn, cc p-acp rg-crq n1 a-acp vbz dx n1: (2) sermon (DIV1) 30 Image 2
325 The Scriptures the Apostle quotes on the Text, Rom. 8.1. There is no condemnation to them that are in Christ Jesus, who walk not after the flesh, 2 Tim. 1.14. Pardoning grace was abundant toward a persecuting Saul, together with Faith and Love, 2 Pet. 1.3. All things belonging to life eternal and godliness, — He calls to Glory and Virtue at once, by that call are given precious promises, Tit. 3.5. By the washing of Regeneration, and renewing of the Holy Ghost, — being justified by his grace, Gal. 5.24. They that are in Christ have crucified the flesh, with its affections and lusts, 2 Cor. 5.27. If any man be in Christ, he is a New Creature, 2 Cor. 6.11. But ye are sanctified, but ye are justified, &c. I cannot but take Notice of what gave birth and occasion to the Popish Errors, who make justification and sanctification one and the same; The Scriptures the Apostle quotes on the Text, Rom. 8.1. There is no condemnation to them that Are in christ jesus, who walk not After the Flesh, 2 Tim. 1.14. Pardoning grace was abundant towards a persecuting Saul, together with Faith and Love, 2 Pet. 1.3. All things belonging to life Eternal and godliness, — He calls to Glory and Virtue At once, by that call Are given precious promises, Tit. 3.5. By the washing of Regeneration, and renewing of the Holy Ghost, — being justified by his grace, Gal. 5.24. They that Are in christ have Crucified the Flesh, with its affections and Lustiest, 2 Cor. 5.27. If any man be in christ, he is a New Creature, 2 Cor. 6.11. But you Are sanctified, but you Are justified, etc. I cannot but take Notice of what gave birth and occasion to the Popish Errors, who make justification and sanctification one and the same; dt n2 dt n1 vvz p-acp dt n1, np1 crd. pc-acp vbz dx n1 p-acp pno32 cst vbr p-acp np1 np1, r-crq vvb xx p-acp dt n1, crd np1 crd. vvg n1 vbds j p-acp dt vvg np1, av p-acp n1 cc n1, crd np1 crd. d n2 vvg p-acp n1 j cc n1, — pns31 vvz p-acp n1 cc n1 p-acp a-acp, p-acp d vvb vbr vvn j n2, np1 crd. p-acp dt n-vvg pp-f n1, cc vvg pp-f dt j n1, — vbg vvn p-acp po31 n1, np1 crd. pns32 d vbr p-acp np1 vhb vvn dt n1, p-acp po31 n2 cc n2, crd np1 crd. cs d n1 vbi p-acp np1, pns31 vbz dt j n1, crd np1 crd. p-acp pn22 vbr vvn, cc-acp pn22 vbr vvn, av pns11 vmbx p-acp vvi n1 pp-f r-crq vvd n1 cc n1 p-acp dt j n2, r-crq vvb n1 cc n1 crd cc dt d; (2) sermon (DIV1) 30 Image 2
326 or, that the one is the other, viz. The Fathers expressions, who understood them still of distinct natures, but given at once. or, that the one is the other, viz. The Father's expressions, who understood them still of distinct nature's, but given At once. cc, cst dt pi vbz dt n-jn, n1 dt ng1 n2, r-crq vvd pno32 av pp-f j n2, cc-acp vvn p-acp a-acp. (2) sermon (DIV1) 30 Image 2
327 A ring may enrich a Woman by its native value, and marry her by legal constitution; A ring may enrich a Woman by its native valve, and marry her by Legal constitution; dt n1 vmb vvi dt n1 p-acp po31 j-jn n1, cc vvi pno31 p-acp j n1; (2) sermon (DIV1) 30 Image 2
328 a King may arm a Man with a Sword, and signifie his royal favour by its gift. a King may arm a Man with a Sword, and signify his royal favour by its gift. dt n1 vmb vvi dt n1 p-acp dt n1, cc vvi po31 j n1 p-acp po31 n1. (2) sermon (DIV1) 30 Image 2
329 The Grace that doth justum facere, doth gratum facere, makes him just in himself, and signifies his guilt pardon'd, The Grace that does Justum facere, does gratum facere, makes him just in himself, and signifies his guilt pardoned, dt n1 cst vdz fw-la fw-la, vdz fw-la fw-la, vvz pno31 j p-acp px31, cc vvz po31 n1 vvn, (2) sermon (DIV1) 30 Image 2
330 and his person accepted in favour. 3ly. and his person accepted in favour. 3ly. cc po31 n1 vvn p-acp n1. av-j. (2) sermon (DIV1) 30 Image 2
331 As Humane Testimony and Divine, so reason unites them, can a man have faith, that is, justifying and saving, As Humane Testimony and Divine, so reason unites them, can a man have faith, that is, justifying and Saving, p-acp j n1 cc j-jn, av n1 vvz pno32, vmb dt n1 vhb n1, cst vbz, vvg cc vvg, (2) sermon (DIV1) 31 Image 2
332 and not be regenerate? faith and love being the two first branches of the root of Grace, the Heart and Head of the New-Creature, and not be regenerate? faith and love being the two First branches of the root of Grace, the Heart and Head of the New creature, cc xx vbi vvn? n1 cc n1 vbg dt crd ord n2 pp-f dt n1 pp-f n1, dt n1 cc n1 pp-f dt n1, (2) sermon (DIV1) 31 Image 2
333 and can a man be regenerate, and not justified? can he have the greater priviledge, and can a man be regenerate, and not justified? can he have the greater privilege, cc vmb dt n1 vbi vvn, cc xx vvn? vmb pns31 vhi dt jc n1, (2) sermon (DIV1) 31 Image 2
334 and not the lesser? can he be a Son, and not a free Subject? and not the lesser? can he be a Son, and not a free Subject? cc xx dt jc? vmb pns31 vbb dt n1, cc xx dt j j-jn? (2) sermon (DIV1) 31 Image 2
335 I might bring a 3d. Argument from the nature of the Subject, viz. That before Conversion and Regeneration man can do no spiritual good thing, there is no action of ours acceptable to God but thorough Christ, which supposes an interest in him, and union with him; I might bring a 3d. Argument from the nature of the Subject, viz. That before Conversion and Regeneration man can do no spiritual good thing, there is no actium of ours acceptable to God but through christ, which supposes an Interest in him, and Union with him; pns11 vmd vvi dt n1 n1 p-acp dt n1 pp-f dt j-jn, n1 cst p-acp n1 cc n1 n1 vmb vdi dx j j n1, pc-acp vbz dx n1 pp-f png12 j p-acp np1 cc-acp p-acp np1, r-crq vvz dt n1 p-acp pno31, cc n1 p-acp pno31; (2) sermon (DIV1) 32 Image 2
336 without faith it is impossible to please God; the sacrifice, the plowing, the praying of the wicked is sin; without faith it is impossible to please God; the sacrifice, the plowing, the praying of the wicked is since; p-acp n1 pn31 vbz j pc-acp vvi np1; dt n1, dt vvg, dt n-vvg pp-f dt j vbz n1; (2) sermon (DIV1) 32 Image 2
337 and the foundation of it is, We are dead in sins and trespasses, until the minute that God quickens us, Eph. 2.1. and what can come from stinking Carcasses in the graves, but savour of death, a loathsom smell. and the Foundation of it is, We Are dead in Sins and Trespasses, until the minute that God quickens us, Ephesians 2.1. and what can come from stinking Carcases in the graves, but savour of death, a loathsome smell. cc dt n1 pp-f pn31 vbz, pns12 vbr j p-acp n2 cc n2, p-acp dt n1 cst np1 vvz pno12, np1 crd. cc q-crq vmb vvi p-acp j-vvg n2 p-acp dt n2, cc-acp n1 pp-f n1, dt j n1. (2) sermon (DIV1) 32 Image 2
338 We cannot have faith, until God gives it, its the Gift of God, a faith of the operation of God, We cannot have faith, until God gives it, its the Gift of God, a faith of the operation of God, pns12 vmbx vhi n1, c-acp np1 vvz pn31, pn31|vbz dt n1 pp-f np1, dt n1 pp-f dt n1 pp-f np1, (2) sermon (DIV1) 32 Image 2
339 and he gives it thorough Christ, Heb. 12.1. Christ is the author and finisher of our faith: and he gives it through christ, Hebrew 12.1. christ is the author and finisher of our faith: cc pns31 vvz pn31 p-acp np1, np1 crd. np1 vbz dt n1 cc n1 pp-f po12 n1: (2) sermon (DIV1) 32 Image 2
340 I know no Commentator that denies his merit to come in for its proper influence to the gift of Faith. I know no Commentator that Denies his merit to come in for its proper influence to the gift of Faith. pns11 vvb dx n1 cst vvz po31 n1 pc-acp vvi p-acp p-acp po31 j n1 p-acp dt n1 pp-f n1. (2) sermon (DIV1) 32 Image 2
341 Can an evil tree bring forth such fruits, or a branch not ingrafted in the true vine? when we have no spiritual discerning, 1 Cor. 2.14. and having our hearts alienated from the Life of God, thorough the ignorance that is in us, Eph. 4.17. What good can we do? Now no gist less then quickning, regenerating grace, can do this. Can an evil tree bring forth such fruits, or a branch not ingrafted in the true vine? when we have no spiritual discerning, 1 Cor. 2.14. and having our hearts alienated from the Life of God, through the ignorance that is in us, Ephesians 4.17. What good can we do? Now no gist less then quickening, regenerating grace, can do this. vmb dt j-jn n1 vvi av d n2, cc dt n1 xx vvn p-acp dt j n1? c-crq pns12 vhb dx j vvg, crd np1 crd. cc vhg po12 n2 vvn p-acp dt n1 pp-f np1, p-acp dt n1 cst vbz p-acp pno12, np1 crd. q-crq j vmb pns12 vdb? av dx n1 av-dc cs j-vvg, vvg n1, vmb vdi d. (2) sermon (DIV1) 32 Image 2
342 The answer given to this usually by Arminians, and men tending that way, is, that Regeneration, Creation, Resurrection, are but Metaphorical Terms; The answer given to this usually by Arminians, and men tending that Way, is, that Regeneration, Creation, Resurrection, Are but Metaphorical Terms; dt n1 vvn p-acp d av-j p-acp njp2, cc n2 vvg d n1, vbz, cst n1, n1, n1, vbr cc-acp j n2; (2) sermon (DIV1) 32 Image 2
343 and one thing they fail in likeness is, that the one is wrought by degrees, the other instantaneous; and one thing they fail in likeness is, that the one is wrought by Degrees, the other instantaneous; cc crd n1 pns32 vvb p-acp n1 vbz, cst dt pi vbz vvn p-acp n2, dt j-jn j; (2) sermon (DIV1) 32 Image 2
344 the one is on passive matter, that yields according to the power put forth on them, the one is on passive matter, that yields according to the power put forth on them, dt pi vbz a-acp j n1, cst vvz vvg p-acp dt n1 vvd av p-acp pno32, (2) sermon (DIV1) 32 Image 2
345 but this is on the will of Man that can resist a sufficient grace, to bring forth such effects. but this is on the will of Man that can resist a sufficient grace, to bring forth such effects. cc-acp d vbz p-acp dt n1 pp-f n1 cst vmb vvi dt j n1, pc-acp vvi av d n2. (2) sermon (DIV1) 32 Image 2
346 Resp. This the Scripture favours not, for it says, God works to will as well as to be able; Resp. This the Scripture favours not, for it Says, God works to will as well as to be able; np1 d dt n1 vvz xx, c-acp pn31 vvz, np1 vvz p-acp n1 c-acp av c-acp pc-acp vbi j; (2) sermon (DIV1) 32 Image 2
347 and it says, When we were dead he quicken'd us. and it Says, When we were dead he quickened us. cc pn31 vvz, c-crq pns12 vbdr j pns31 vvd pno12. (2) sermon (DIV1) 32 Image 2
348 2. This was the Pelagian Error, that God gave grace to be able, but not to be willing . 3. It would be Grace restoring to Adams condition, to be able to do good or evil: 4. This distinction of sufficient and efficacious grace, Jansenus says, Augustine nor none of the Latin Fathers knew, 2. This was the Pelagian Error, that God gave grace to be able, but not to be willing. 3. It would be Grace restoring to Adams condition, to be able to do good or evil: 4. This distinction of sufficient and efficacious grace, Januensis Says, Augustine nor none of the Latin Father's knew, crd d vbds dt jp n1, cst np1 vvd n1 pc-acp vbi j, cc-acp xx pc-acp vbi j. crd pn31 vmd vbi n1 vvg p-acp npg1 n1, pc-acp vbi j pc-acp vdi j cc j-jn: crd d n1 pp-f j cc j n1, np1 vvz, np1 ccx pix pp-f dt jp n2 vvd, (2) sermon (DIV1) 32 Image 2
349 nor any general Council ever did determine . nor any general Council ever did determine. ccx d j n1 av vdd vvi. (2) sermon (DIV1) 32 Image 2
350 About 5 for grace to have its efficacy from the corrupt will of Man, is enmity, to be the Author of Love from sufficient grace, it is not; About 5 for grace to have its efficacy from the corrupt will of Man, is enmity, to be the Author of Love from sufficient grace, it is not; p-acp crd p-acp n1 pc-acp vhi po31 n1 p-acp dt j n1 pp-f n1, vbz n1, pc-acp vbi dt n1 pp-f n1 p-acp j n1, pn31 vbz xx; (2) sermon (DIV1) 32 Image 2
351 that brings not forth the effect, there is nothing else in the will of Man: If it be another addition of grace, the former was not sufficient; that brings not forth the Effect, there is nothing Else in the will of Man: If it be Another addition of grace, the former was not sufficient; d vvz xx av dt n1, pc-acp vbz pix av p-acp dt n1 pp-f n1: cs pn31 vbb j-jn n1 pp-f n1, dt j vbds xx j; (2) sermon (DIV1) 32 Image 2
352 and indeed where its not able to conquer the will of man, and bring forth its effect, to make man willing, it is not. and indeed where its not able to conquer the will of man, and bring forth its Effect, to make man willing, it is not. cc av c-crq pn31|vbz xx j pc-acp vvi dt n1 pp-f n1, cc vvi av po31 n1, pc-acp vvi n1 j, pn31 vbz xx. (2) sermon (DIV1) 32 Image 2
353 But this were to leave the Question about justifying grace, and to dispute about sanctifying grace. A 4th. Argument, is from the nature and the kind of justifying acts: But this were to leave the Question about justifying grace, and to dispute about sanctifying grace. A 4th. Argument, is from the nature and the kind of justifying acts: p-acp d vbdr pc-acp vvi dt n1 p-acp vvg n1, cc pc-acp vvi p-acp j-vvg n1. dt ord. n1, vbz p-acp dt n1 cc dt n1 pp-f vvg n2: (2) sermon (DIV1) 32 Image 2
354 As to its Original, it's gracious, as to its Obiect, it's pardon, put these two together, a gracious pardon, As to its Original, it's gracious, as to its Object, it's pardon, put these two together, a gracious pardon, c-acp p-acp po31 j-jn, pn31|vbz j, c-acp p-acp po31 n1, pn31|vbz n1, vvb d crd av, dt j n1, (2) sermon (DIV1) 33 Image 2
355 and it supposes the Object under great guilt and misery: For, (1.) Grace is goodness in all its variety and fulness; and it supposes the Object under great guilt and misery: For, (1.) Grace is Goodness in all its variety and fullness; cc pn31 vvz dt n1 p-acp j n1 cc n1: c-acp, (crd) n1 vbz n1 p-acp d po31 n1 cc n1; (2) sermon (DIV1) 33 Image 2
356 when the Lord proclaims his own graciousness, Exod. 34.6. when the Lord proclaims his own graciousness, Exod 34.6. c-crq dt n1 vvz po31 d n1, np1 crd. (2) sermon (DIV1) 33 Image 2
357 He describes it by abundance of Goodness and Truth, tenderness of mercy, and longness of suffering, He describes it by abundance of goodness and Truth, tenderness of mercy, and longness of suffering, pns31 vvz pn31 p-acp n1 pp-f n1 cc n1, n1 pp-f n1, cc n1 pp-f vvg, (2) sermon (DIV1) 33 Image 2
358 and this as the spring of pardoning grace; Keeping mercy for thousands, forgiving iniquity, and transgression, and sin. and this as the spring of pardoning grace; Keeping mercy for thousands, forgiving iniquity, and Transgression, and since. cc d c-acp dt n1 pp-f vvg n1; vvg n1 p-acp crd, j-vvg n1, cc n1, cc n1. (2) sermon (DIV1) 33 Image 2
359 Where the person is just by a constituted Law, there is no need of such amplifications of Goodness; Where the person is just by a constituted Law, there is no need of such amplifications of goodness; c-crq dt n1 vbz j p-acp dt vvn n1, pc-acp vbz dx n1 pp-f d n2 pp-f n1; (2) sermon (DIV1) 33 Image 2
360 for if it be an easie Law, the grace was in making law, and not in justifying by the Law. (2.) Grace is goodness flowing from the Heart of the Giver; for if it be an easy Law, the grace was in making law, and not in justifying by the Law. (2.) Grace is Goodness flowing from the Heart of the Giver; c-acp cs pn31 vbb dt j n1, dt n1 vbds p-acp vvg n1, cc xx p-acp vvg p-acp dt n1. (crd) n1 vbz n1 vvg p-acp dt n1 pp-f dt n1; (2) sermon (DIV1) 33 Image 2
361 its called gratia gratum faciens, because it renders the person acceptable and lovely in the sight of God; its called Gratia gratum Faciens, Because it renders the person acceptable and lovely in the sighed of God; pn31|vbz vvn fw-la fw-la n1, c-acp pn31 vvz dt n1 j cc j p-acp dt n1 pp-f np1; (2) sermon (DIV1) 33 Image 2
362 hence it bears the name of Love, thorough the Book of Canticles, Chap. 8.6. Set me as a seal on thy heart, as a seal upon thine arm: hence it bears the name of Love, through the Book of Canticles, Chap. 8.6. Set me as a seal on thy heart, as a seal upon thine arm: av pn31 vvz dt n1 pp-f n1, p-acp dt n1 pp-f n2, np1 crd. vvb pno11 p-acp dt n1 p-acp po21 n1, c-acp dt n1 p-acp po21 n1: (2) sermon (DIV1) 33 Image 2
363 So is every object of Free-grace, his Love is fixed on them, and hence the arm of his Power protects them: So is every Object of Free grace, his Love is fixed on them, and hence the arm of his Power protects them: av vbz d n1 pp-f n1, po31 n1 vbz vvn p-acp pno32, cc av dt n1 pp-f po31 n1 vvz pno32: (2) sermon (DIV1) 33 Image 2
364 But this Love of Grace is incomparable, its stronger than Death, for at once it delivers from a legal and spiritual Death, the guilt and the power of sin, But this Love of Grace is incomparable, its Stronger than Death, for At once it delivers from a Legal and spiritual Death, the guilt and the power of since, cc-acp d n1 pp-f n1 vbz j, pn31|vbz jc cs n1, c-acp p-acp a-acp pn31 vvz p-acp dt j cc j n1, dt n1 cc dt n1 pp-f n1, (2) sermon (DIV1) 33 Image 2
365 and him that hath the power of Death, that is the Devil; as cruel as the Grave, that devours all before it; and him that hath the power of Death, that is the devil; as cruel as the Grave, that devours all before it; cc pno31 cst vhz dt n1 pp-f n1, cst vbz dt n1; c-acp j c-acp dt j, cst vvz d p-acp pn31; (2) sermon (DIV1) 33 Image 2
366 The Coals thereof are coals of fire, no waters can quench it, nor floods drown it: The Coals thereof Are coals of fire, no waters can quench it, nor floods drown it: dt n2 av vbr n2 pp-f n1, dx n2 vmb vvi pn31, ccx n2 vvb pn31: (2) sermon (DIV1) 33 Image 2
367 And as its full, so its free; And as its full, so its free; cc p-acp po31 j, av pn31|vbz j; (2) sermon (DIV1) 33 Image 2
368 If a man would give all the substance of his house for love, it would be utterly contemn'd. If a man would give all the substance of his house for love, it would be utterly contemned. cs dt n1 vmd vvi d dt n1 pp-f po31 n1 p-acp n1, pn31 vmd vbi av-j vvd. (2) sermon (DIV1) 33 Image 2
369 A (3.) Ingredient of grace, is mercy, pardoning grace and mercy are but different names of the same thing, A (3.) Ingredient of grace, is mercy, pardoning grace and mercy Are but different names of the same thing, np1 (crd) n1 pp-f n1, vbz n1, vvg n1 cc n1 vbr p-acp j n2 pp-f dt d n1, (2) sermon (DIV1) 33 Image 2
370 and suppose the Object in a miserable condition, Rom. 11.32. God hath concluded them all in unbelief, that he might have mercy on all: and suppose the Object in a miserable condition, Rom. 11.32. God hath concluded them all in unbelief, that he might have mercy on all: cc vvb dt n1 p-acp dt j n1, np1 crd. np1 vhz vvn pno32 d p-acp n1, cst pns31 vmd vhi n1 p-acp d: (2) sermon (DIV1) 33 Image 2
371 And this mercy is preventing mercy, for the Apostle speaking to the very same purpose, Rom. 10.20. says, I was found of them that sought me not, I was made manifest in them that askt not for me: And yet farther, Rom. 9.11. And this mercy is preventing mercy, for the Apostle speaking to the very same purpose, Rom. 10.20. Says, I was found of them that sought me not, I was made manifest in them that asked not for me: And yet farther, Rom. 9.11. cc d n1 vbz vvg n1, p-acp dt n1 vvg p-acp dt av d n1, np1 crd. vvz, pns11 vbds vvn pp-f pno32 cst vvd pno11 xx, pns11 vbds vvn j p-acp pno32 cst vvd xx p-acp pno11: cc av av-jc, np1 crd. (2) sermon (DIV1) 33 Image 2
372 He shews, that all the causes, conditions and motives of Mercy, are to be sought for in the disposition of the Author, He shows, that all the Causes, conditions and motives of Mercy, Are to be sought for in the disposition of the Author, pns31 vvz, cst d dt n2, n2 cc n2 pp-f n1, vbr pc-acp vbi vvn p-acp p-acp dt n1 pp-f dt n1, (2) sermon (DIV1) 33 Image 2
373 and not the disposition of the subject: and not the disposition of the Subject: cc xx dt n1 pp-f dt n-jn: (2) sermon (DIV1) 33 Image 2
374 That the purpose of God according to election might stand, not of Works, but of him that calleth. That the purpose of God according to election might stand, not of Works, but of him that calls. cst dt n1 pp-f np1 vvg p-acp n1 vmd vvi, xx pp-f vvz, cc-acp pp-f pno31 cst vvz. (2) sermon (DIV1) 33 Image 2
375 But the Name grace seems to import somewhat higher than all this, it speaks exclusiveness of conditions, Rom. 3.24. Being justified freely by his grace; But the Name grace seems to import somewhat higher than all this, it speaks exclusiveness of conditions, Rom. 3.24. Being justified freely by his grace; p-acp dt n1 n1 vvz pc-acp vvi av jc cs d d, pn31 vvz n1 pp-f n2, np1 crd. vbg vvn av-j p-acp po31 n1; (2) sermon (DIV1) 33 Image 2
376 that is, saith the Neat Witsius, without any cause or condition. (2.) It speaks fulness, John 1.16. Of his fulness we have received grace for grace: Colos. 2.10. In him dwelleth all the fulness of the Godhead bodily, and ye are compleat in him: that is, Says the Neat Witsius, without any cause or condition. (2.) It speaks fullness, John 1.16. Of his fullness we have received grace for grace: Colos 2.10. In him dwells all the fullness of the Godhead bodily, and you Are complete in him: cst vbz, vvz dt j np1, p-acp d n1 cc n1. (crd) pn31 vvz n1, np1 crd. pp-f po31 n1 pns12 vhb vvn n1 p-acp n1: np1 crd. p-acp pno31 vvz d dt n1 pp-f dt n1 j, cc pn22 vbr j p-acp pno31: (2) sermon (DIV1) 33 Image 2
377 And it speaks perseverance, for the Covenant of Grace contains the sure mercies of David, Psalm 89.33. Though I visit their iniquities with stripes, nevertheless my loving-kindness will I not utterly take from them. And it speaks perseverance, for the Covenant of Grace contains the sure Mercies of David, Psalm 89.33. Though I visit their iniquities with stripes, nevertheless my Lovingkindness will I not utterly take from them. cc pn31 vvz n1, p-acp dt n1 pp-f n1 vvz dt j n2 pp-f np1, np1 crd. cs pns11 vvb po32 n2 p-acp n2, av po11 n1 vmb pns11 xx av-j vvi p-acp pno32. (2) sermon (DIV1) 33 Image 2
378 It speaks the Object in a most wretched condition, Isa. 57.1, 7. I won't contend for ever, It speaks the Object in a most wretched condition, Isaiah 57.1, 7. I won't contend for ever, pn31 vvz dt n1 p-acp dt av-ds j n1, np1 crd, crd pns11 vmbx vvi p-acp av, (2) sermon (DIV1) 33 Image 2
379 neither will I be always wroth; though my anger hath an end, my mercy hasn't; for the spirit would fail before me, and the souls which I have made; neither will I be always wroth; though my anger hath an end, my mercy hasned; for the Spirit would fail before me, and the Souls which I have made; dx vmb pns11 vbi av j; cs po11 n1 vhz dt n1, po11 n1 vvd; p-acp dt n1 vmd vvi p-acp pno11, cc dt n2 r-crq pns11 vhb vvn; (2) sermon (DIV1) 33 Image 2
380 as they cannot convert themselves, so they can't bear my endless wrath: For the iniquity of his Covetuousness was I wroth, and smote him, I hid me, as they cannot convert themselves, so they can't bear my endless wrath: For the iniquity of his Covetousness was I wroth, and smote him, I hid me, c-acp pns32 vmbx vvi px32, av pns32 vmb|pn31 vvi po11 j n1: p-acp dt n1 pp-f po31 n1 vbds pns11 j, cc vvd pno31, pns11 vvd pno11, (2) sermon (DIV1) 33 Image 2
381 and was worth, and he went on frowardly in the way of his heart: A most desperate Condition; and was worth, and he went on frowardly in the Way of his heart: A most desperate Condition; cc vbds j, cc pns31 vvd a-acp av-j p-acp dt n1 pp-f po31 n1: dt av-ds j n1; (2) sermon (DIV1) 33 Image 2
382 the easiest law in the world could speak no comfort to him, but grace can: I have seen his ways, and will heal him; the Easiest law in the world could speak no Comfort to him, but grace can: I have seen his ways, and will heal him; dt js n1 p-acp dt n1 vmd vvi dx n1 p-acp pno31, cc-acp n1 vmb: pns11 vhb vvn po31 n2, cc vmb vvi pno31; (2) sermon (DIV1) 33 Image 2
383 I will lead him, and restore comforts to him: I will led him, and restore comforts to him: pns11 vmb vvi pno31, cc vvi n2 p-acp pno31: (2) sermon (DIV1) 33 Image 2
384 Tho' there be no matter in the subject to bring Comfort out of, my grace hath a creative power; Though there be no matter in the Subject to bring Comfort out of, my grace hath a creative power; cs pc-acp vbb dx n1 p-acp dt n-jn pc-acp vvi n1 av pp-f, po11 n1 vhz dt j n1; (2) sermon (DIV1) 33 Image 2
385 I create the fruit of the lips, peace to him that is far off, &c. (Lastly,) Soveraignity is an ingredient in grace: I create the fruit of the lips, peace to him that is Far off, etc. (Lastly,) Sovereignty is an ingredient in grace: pns11 vvb dt n1 pp-f dt n2, n1 p-acp pno31 cst vbz av-j a-acp, av (ord,) n1 vbz dt n1 p-acp n1: (2) sermon (DIV1) 33 Image 2
386 We read of grace upon the Throne, a Throne of Grace, all pure grace: We read of grace upon the Throne, a Throne of Grace, all pure grace: pns12 vvb pp-f n1 p-acp dt n1, dt n1 pp-f n1, d j n1: (2) sermon (DIV1) 33 Image 2
387 Where the Transactions and Dipensations are according to Law, there is no place for over-ruling Soveraignity, Where the Transactions and Dipensations Are according to Law, there is no place for overruling Sovereignty, c-crq dt n2 cc n2 vbr vvg p-acp n1, pc-acp vbz dx n1 p-acp j n1, (2) sermon (DIV1) 33 Image 2
388 but this justification is a dispensation from a Throne of Grace, and the very end of it is to glorifie that grace, verses 16, 17. It is of faith, that it might be by grace: but this justification is a Dispensation from a Throne of Grace, and the very end of it is to Glorify that grace, Verses 16, 17. It is of faith, that it might be by grace: cc-acp d n1 vbz dt n1 p-acp dt n1 pp-f n1, cc dt j n1 pp-f pn31 vbz pc-acp vvi d n1, n2 crd, crd pn31 vbz pp-f n1, cst pn31 vmd vbi p-acp n1: (2) sermon (DIV1) 33 Image 2
389 All Laws, and transgressions of Laws, all Dispensations of Providence, and Permissions, all Manifestations of other Attributes, are for the discovery of the height of this Throne: All Laws, and transgressions of Laws, all Dispensations of Providence, and Permissions, all Manifestations of other Attributes, Are for the discovery of the height of this Throne: d n2, cc n2 pp-f n2, d n2 pp-f n1, cc n2, d n2 pp-f j-jn n2, vbr p-acp dt n1 pp-f dt n1 pp-f d n1: (2) sermon (DIV1) 33 Image 2
390 All is for the praise of the glory of his Grace: All is for the praise of the glory of his Grace: d vbz p-acp dt n1 pp-f dt n1 pp-f po31 n1: (2) sermon (DIV1) 33 Image 2
391 And the whole of this grace receives a lustre in its first preventive act towards a sinner; And the Whole of this grace receives a lustre in its First preventive act towards a sinner; cc dt j-jn pp-f d n1 vvz dt n1 p-acp po31 ord j n1 p-acp dt n1; (2) sermon (DIV1) 33 Image 2
392 for as he is God of all Grace, he calls us into his eternal glory. for as he is God of all Grace, he calls us into his Eternal glory. c-acp c-acp pns31 vbz np1 pp-f d n1, pns31 vvz pno12 p-acp po31 j n1. (2) sermon (DIV1) 33 Image 2
393 If all the other streams of grace finds us in our sin and guilt, elective grace, redeeming grace, calling and converting grace, If all the other streams of grace finds us in our since and guilt, elective grace, redeeming grace, calling and converting grace, cs d dt j-jn n2 pp-f n1 vvz pno12 p-acp po12 n1 cc n1, j n1, vvg n1, vvg cc vvg n1, (2) sermon (DIV1) 33 Image 2
394 why should it be supposed or conjectured, that pardoning grace doth not find us so to? when the very formality of the object is sinfulness: why should it be supposed or conjectured, that pardoning grace does not find us so to? when the very formality of the Object is sinfulness: q-crq vmd pn31 vbi vvn cc vvn, cst vvg n1 vdz xx vvi pno12 av p-acp? c-crq dt j n1 pp-f dt n1 vbz n1: (2) sermon (DIV1) 33 Image 2
395 The Text tells us, tis a covering of sin, a not imputing of sin, a forgiving of Iniquity, a blotting out our transgressions, a removing of them from us as far as the East is from the West; an act that renders God a Peerless God, The Text tells us, this a covering of since, a not imputing of since, a forgiving of Iniquity, a blotting out our transgressions, a removing of them from us as Far as the East is from the West; an act that renders God a Peerless God, dt n1 vvz pno12, pn31|vbz dt n-vvg pp-f n1, av xx vvg pp-f n1, dt j-vvg pp-f n1, dt vvg av po12 n2, dt n-vvg pp-f pno32 p-acp pno12 p-acp av-j c-acp dt n1 vbz p-acp dt n1; dt n1 cst vvz np1 dt j np1, (2) sermon (DIV1) 33 Image 2
396 and therefore supposes our condition worst; Who is a God like unto thee? Micah 7.18. and Therefore supposes our condition worst; Who is a God like unto thee? micah 7.18. cc av vvz po12 n1 js; r-crq vbz dt n1 av-j p-acp pno21? np1 crd. (2) sermon (DIV1) 33 Image 2
397 that pardoneth iniquity, and passeth by the transgression of the remnant rf his Heritage, he retaineth not his anger for ever, because he delighteth in mercy; that Pardoneth iniquity, and passes by the Transgression of the remnant rf his Heritage, he retaineth not his anger for ever, Because he delights in mercy; cst vvz n1, cc vvz p-acp dt n1 pp-f dt n1 vvb po31 n1, pns31 vvz xx po31 n1 c-acp av, c-acp pns31 vvz p-acp n1; (2) sermon (DIV1) 33 Image 2
398 he will turn again, he will have compassion upon us, he will subdue our iniquities, and cast all their sins into the depth of the Sea. he will turn again, he will have compassion upon us, he will subdue our iniquities, and cast all their Sins into the depth of the Sea. pns31 vmb vvi av, pns31 vmb vhi n1 p-acp pno12, pns31 vmb vvi po12 n2, cc vvd d po32 n2 p-acp dt n1 pp-f dt n1 (2) sermon (DIV1) 33 Image 2
399 The only Use that I shall make of this is to linners, who are in their Ungodliness, The only Use that I shall make of this is to linners, who Are in their Ungodliness, dt j n1 cst pns11 vmb vvi pp-f d vbz p-acp n2, r-crq vbr p-acp po32 n1, (2) sermon (DIV1) 34 Image 2
400 and without Works, and whose Consciences tells them so; and without Works, and whose Consciences tells them so; cc p-acp vvz, cc rg-crq n2 vvz pno32 av; (2) sermon (DIV1) 34 Image 2
401 the doctrine speaks this to you, that you have as great reason, and as great encouragement to come to this throne of Grace, the Doctrine speaks this to you, that you have as great reason, and as great encouragement to come to this throne of Grace, dt n1 vvz d p-acp pn22, cst pn22 vhb p-acp j n1, cc p-acp j n1 pc-acp vvi p-acp d n1 pp-f n1, (2) sermon (DIV1) 34 Image 2
402 and to sue out for a pardon in the Name of Christ, as any others. and to sue out for a pardon in the Name of christ, as any Others. cc pc-acp vvi av p-acp dt n1 p-acp dt n1 pp-f np1, c-acp d n2-jn. (2) sermon (DIV1) 34 Image 2
403 There was an universal command to the Apostles, to preach the Gospel to every creature, Mark 16.15. There was an universal command to the Apostles, to preach the Gospel to every creature, Mark 16.15. pc-acp vbds dt j n1 p-acp dt n2, pc-acp vvi dt n1 p-acp d n1, vvb crd. (2) sermon (DIV1) 34 Image 2
404 And that commission stands a Directory to every one, that is a Servant of Christ in the Office of the Gospel; And that commission Stands a Directory to every one, that is a Servant of christ in the Office of the Gospel; cc d n1 vvz dt n1 p-acp d crd, cst vbz dt n1 pp-f np1 p-acp dt n1 pp-f dt n1; (2) sermon (DIV1) 34 Image 2
405 and as Christ invites, so the Church of Christ invites also; and as christ invites, so the Church of christ invites also; cc c-acp np1 vvz, av dt n1 pp-f np1 vvz av; (2) sermon (DIV1) 34 Image 2
406 the Language of a sanctified Soul over a Brother or Sister, according to the flesh, is like that of the Spouse, We have a little Sister, the Language of a sanctified Soul over a Brother or Sister, according to the Flesh, is like that of the Spouse, We have a little Sister, dt n1 pp-f dt j-vvn n1 p-acp dt n1 cc n1, vvg p-acp dt n1, vbz av-j d pp-f dt n1, pns12 vhb dt j n1, (2) sermon (DIV1) 34 Image 2
407 and she hath no breasts, what shall we do for our Sister in the day she shall be spoken for? The Bride saith come, and she hath no breasts, what shall we do for our Sister in the day she shall be spoken for? The Bride Says come, cc pns31 vhz dx n2, r-crq vmb pns12 vdi p-acp po12 n1 p-acp dt n1 pns31 vmb vbi vvn p-acp? dt n1 vvz vvn, (2) sermon (DIV1) 34 Image 2
408 and the Spirit saith come, Rev. 22.17. And their joint voice is, Whosoever will, let him come. and the Spirit Says come, Rev. 22.17. And their joint voice is, Whosoever will, let him come. cc dt n1 vvz vvn, n1 crd. cc po32 j n1 vbz, r-crq vmb, vvb pno31 vvi. (2) sermon (DIV1) 34 Image 2
409 Beware of being guilty of quenching or provoking the Spirit; Beware of being guilty of quenching or provoking the Spirit; vvb pp-f vbg j pp-f vvg cc vvg dt n1; (2) sermon (DIV1) 34 Image 2
410 may be your Consciences bear witness, that there is a higher Messenger sent to offer you a pardon this day than the voice of any clay Trumpet; may be your Consciences bear witness, that there is a higher Messenger sent to offer you a pardon this day than the voice of any clay Trumpet; vmb vbi po22 n2 vvb n1, cst pc-acp vbz dt jc n1 vvd pc-acp vvi pn22 dt n1 d n1 cs dt n1 pp-f d n1 n1; (2) sermon (DIV1) 34 Image 2
411 but, whether you find any such quickner and enabler, rendring you willing and desirous to say, Whether shall we go? for thou hast the words of eternal life; but, whither you find any such quickener and enabler, rendering you willing and desirous to say, Whither shall we go? for thou hast the words of Eternal life; cc-acp, cs pn22 vvb d d n1 cc n1, vvg pn22 j cc j pc-acp vvi, cs vmb pns12 vvi? c-acp pns21 vh2 dt n2 pp-f j n1; (2) sermon (DIV1) 34 Image 2
412 in thee have we righteousness and strength, by thee only will we make mention of thy Name: in thee have we righteousness and strength, by thee only will we make mention of thy Name: p-acp pno21 vhb pns12 n1 cc n1, p-acp pno21 j n1 pns12 vvi n1 pp-f po21 n1: (2) sermon (DIV1) 34 Image 2
413 Thy face Lord we will seek; Cast the skirts of thy Garments over us: Thy face Lord we will seek; Cast the skirts of thy Garments over us: po21 n1 n1 pns12 vmb vvi; vvb dt n2 pp-f po21 n2 p-acp pno12: (2) sermon (DIV1) 34 Image 2
414 I say, whether you feel this influence or not, it is this external offer, that both gives you right to come to a pardoning God, I say, whither you feel this influence or not, it is this external offer, that both gives you right to come to a pardoning God, pns11 vvb, cs pn22 vvb d n1 cc xx, pn31 vbz d j n1, cst d vvz pn22 av-jn pc-acp vvi p-acp dt vvg np1, (2) sermon (DIV1) 34 Image 2
415 for forgiveness of sins, thorough the righteousness of Christ only, and makes it your duty, however torn the Garments of your own Righteousness are; for forgiveness of Sins, through the righteousness of christ only, and makes it your duty, however torn the Garments of your own Righteousness Are; p-acp n1 pp-f n2, p-acp dt n1 pp-f np1 av-j, cc vvz pn31 po22 n1, c-acp vvn dt n2 pp-f po22 d n1 vbr; (2) sermon (DIV1) 34 Image 2
416 or your consciences thereby, to depend upon our Lord Jesus Christ and his Righteousness, by which the Law gains its end, or your Consciences thereby, to depend upon our Lord jesus christ and his Righteousness, by which the Law gains its end, cc po22 n2 av, pc-acp vvi p-acp po12 n1 np1 np1 cc po31 n1, p-acp r-crq dt n1 vvz po31 n1, (2) sermon (DIV1) 34 Image 2
417 and the Government full satisfaction, and in this trust and dependance to come to the Throne of Grace, and the Government full satisfaction, and in this trust and dependence to come to the Throne of Grace, cc dt n1 j n1, cc p-acp d n1 cc n1 pc-acp vvi p-acp dt n1 pp-f n1, (2) sermon (DIV1) 34 Image 2
418 and sue in his name for the forgiveness of your sin, and justification of your persons: and sue in his name for the forgiveness of your since, and justification of your Persons: cc vvi p-acp po31 n1 p-acp dt n1 pp-f po22 n1, cc n1 pp-f po22 n2: (2) sermon (DIV1) 34 Image 2
419 I say, the offer gives you a right. I say, the offer gives you a right. pns11 vvb, dt n1 vvz pn22 dt j-jn. (2) sermon (DIV1) 34 Image 2
420 In other transactions with men, there are these three ways of conveyance of a right, (1.) The Offer of his Estate, In other transactions with men, there Are these three ways of conveyance of a right, (1.) The Offer of his Estate, p-acp j-jn n2 p-acp n2, pc-acp vbr d crd n2 pp-f n1 pp-f dt n-jn, (crd) dt n1 pp-f po31 n1, (2) sermon (DIV1) 34 Image 2
421 or Goods, or Priviledge. (2.) The price that I pay him for it. (3.) The Writings that contain its Extent and Title. (4.) The Ceremonies of seizing, or taking possession; or Goods, or Privilege. (2.) The price that I pay him for it. (3.) The Writings that contain its Extent and Title. (4.) The Ceremonies of seizing, or taking possession; cc n2-j, cc n1. (crd) dt n1 cst pns11 vvb pno31 p-acp pn31. (crd) dt n2-vvg cst vvb po31 n1 cc n1. (crd) dt n2 pp-f vvg, cc vvg n1; (2) sermon (DIV1) 34 Image 2
422 all these go to compleat the right, but if we had to do with an Unchangeable Person, full of goodness and kind designs towards us, he would never go back from his first Offer, that would bring him on to compleat the Title in all the rest. all these go to complete the right, but if we had to do with an Unchangeable Person, full of Goodness and kind designs towards us, he would never go back from his First Offer, that would bring him on to complete the Title in all the rest. d d vvb p-acp j dt n-jn, cc-acp cs pns12 vhd pc-acp vdi p-acp dt j-u n1, j pp-f n1 cc j n2 p-acp pno12, pns31 vmd av-x vvi av p-acp po31 ord n1, cst vmd vvi pno31 a-acp p-acp j dt n1 p-acp d dt n1. (2) sermon (DIV1) 34 Image 2
423 Now here you have the offer of a Pardon, and the offer of a Sonship, and Inheritance with it; Now Here you have the offer of a Pardon, and the offer of a Sonship, and Inheritance with it; av av pn22 vhb dt n1 pp-f dt n1, cc dt n1 pp-f dt n1, cc n1 p-acp pn31; (2) sermon (DIV1) 34 Image 2
424 the God that cannot lye nor change has made it: the God that cannot lie nor change has made it: dt n1 cst vmbx vvi ccx n1 vhz vvn pn31: (2) sermon (DIV1) 34 Image 2
425 Here you have the tenour and extent of the blessing in the Covenant of Grace, the Spirit of God has penn'd it, Here you have the tenor and extent of the blessing in the Covenant of Grace, the Spirit of God has penned it, av pn22 vhb dt n1 cc n1 pp-f dt n1 p-acp dt n1 pp-f n1, dt n1 pp-f np1 vhz vvn pn31, (2) sermon (DIV1) 34 Image 2
426 and you may see the blessing is great, and the tenour so ordered, that it may reach you sinners: and you may see the blessing is great, and the tenor so ordered, that it may reach you Sinners: cc pn22 vmb vvi dt n1 vbz j, cc dt n1 av vvn, cst pn31 vmb vvi pn22 n2: (2) sermon (DIV1) 34 Image 2
427 He tells you, the price is paid already, it is 1600 years since 'twas laid down; He tells you, the price is paid already, it is 1600 Years since 'twas laid down; pns31 vvz pn22, dt n1 vbz vvn av, pn31 vbz crd n2 c-acp pn31|vbds vvd a-acp; (2) sermon (DIV1) 34 Image 2
428 the invitation is, All things are ready, come unto the feast: the invitation is, All things Are ready, come unto the feast: dt n1 vbz, d n2 vbr j, vvb p-acp dt n1: (2) sermon (DIV1) 34 Image 2
429 The Question is only, Whether the World or this is worth your Choice? Is not a Pardon desirable? Have we no longings to come out of this prison, where there's no water? will we adventure the paying the utmost farthing our selves, rather than to be obliged to Christ for a full payment? but this offer comprehends a Command in its bosome; The Question is only, Whither the World or this is worth your Choice? Is not a Pardon desirable? Have we no longings to come out of this prison, where there's no water? will we adventure the paying the utmost farthing our selves, rather than to be obliged to christ for a full payment? but this offer comprehends a Command in its bosom; dt n1 vbz j, cs dt n1 cc d vbz j po22 n1? vbz xx dt n1 j? vhb pns12 dx n2-vvg pc-acp vvi av pp-f d n1, c-crq pc-acp|vbz dx n1? vmb pns12 vvi dt vvg dt j n1 po12 n2, av-c cs pc-acp vbi vvn p-acp np1 p-acp dt j n1? cc-acp d n1 vvz dt n1 p-acp po31 n1; (2) sermon (DIV1) 34 Image 2
430 if our Unworthiness renders us asham'd, and our Guiltiness afraid, and makes us apt to say, Depart from me, for I am a sinful man; if our Unworthiness renders us ashamed, and our Guiltiness afraid, and makes us apt to say, Depart from me, for I am a sinful man; cs po12 n1 vvz pno12 j, cc po12 n1 j, cc vvz pno12 j pc-acp vvi, vvb p-acp pno11, c-acp pns11 vbm dt j n1; (2) sermon (DIV1) 34 Image 2
431 Let conscience of duty oblige us to draw nigh, for this is his Commandment, that we should believe on the name of his Son Jesus Christ: Let conscience of duty oblige us to draw High, for this is his Commandment, that we should believe on the name of his Son jesus christ: vvb n1 pp-f n1 vvi pno12 pc-acp vvi av-j, c-acp d vbz po31 n1, cst pns12 vmd vvi p-acp dt n1 pp-f po31 n1 np1 np1: (2) sermon (DIV1) 34 Image 2
432 And none of us can say, but this command reaches us, else unbelief would not be the condemnation of the World. And none of us can say, but this command reaches us, Else unbelief would not be the condemnation of the World. cc pix pp-f pno12 vmb vvi, cc-acp d n1 vvz pno12, av n1 vmd xx vbi dt n1 pp-f dt n1. (2) sermon (DIV1) 34 Image 2
433 Christ was griev'd for the hardness of their hearts that believ'd not, and wept over an obstinate jerusalem, saying, Oh if thou hadst known at least in this thy day the things which belong unto thy peace! christ was grieved for the hardness of their hearts that believed not, and wept over an obstinate Jerusalem, saying, O if thou Hadst known At least in this thy day the things which belong unto thy peace! np1 vbds vvn p-acp dt n1 pp-f po32 n2 cst vvd xx, cc vvd p-acp dt j fw-la, vvg, uh cs pns21 vhd2 vvn p-acp ds p-acp d po21 n1 dt n2 r-crq vvb p-acp po21 n1! (2) sermon (DIV1) 34 Image 2
434 Now which of these two doth your Hearts conclude will be the issue of this offer, either They would not come to me that they might have life; Now which of these two does your Hearts conclude will be the issue of this offer, either They would not come to me that they might have life; av r-crq pp-f d crd vdz po22 n2 vvi vmb vbi dt n1 pp-f d n1, d pns32 vmd xx vvi p-acp pno11 cst pns32 vmd vhi n1; (2) sermon (DIV1) 34 Image 2
435 or, Thine they are, and thou gavest them me, and they have kept thy Word: or, Thine they Are, and thou Gavest them me, and they have kept thy Word: cc, po21 pns32 vbr, cc pns21 vvd2 pno32 pno11, cc pns32 vhb vvn po21 n1: (2) sermon (DIV1) 34 Image 2
436 I have given to them the words which thou gavest me, and they have received them; I have given to them the words which thou Gavest me, and they have received them; pns11 vhb vvn p-acp pno32 dt n2 r-crq pns21 vvd2 pno11, cc pns32 vhb vvn pno32; (2) sermon (DIV1) 34 Image 2
437 Holy Father, keep thro' thine own Name those whom thou hast given me. Holy Father, keep through thine own Name those whom thou hast given me. j n1, vvb p-acp po21 d n1 d ro-crq pns21 vh2 vvn pno11. (2) sermon (DIV1) 34 Image 2
438 The grand Offence that we stumble at commonly, if our Consciences answer one another, is the particular circumstances and aggravations of our particular sins: The grand Offence that we Stumble At commonly, if our Consciences answer one Another, is the particular Circumstances and aggravations of our particular Sins: dt j n1 cst pns12 vvb p-acp av-j, cs po12 n2 vvi pi j-jn, vbz dt j n2 cc n2 pp-f po12 j n2: (2) sermon (DIV1) 34 Image 2
439 And yet 'tis a very unreasonable Objection, it savours rather of the darkness of Hell than the light of Heaven above, or Faith below. And yet it's a very unreasonable Objection, it savours rather of the darkness of Hell than the Light of Heaven above, or Faith below. cc av pn31|vbz dt j j n1, pn31 vvz av-c pp-f dt n1 pp-f n1 cs dt n1 pp-f n1 a-acp, cc n1 a-acp. (2) sermon (DIV1) 34 Image 2
440 Should we delay the looking after a Pardon, because we are very guilty? should sinners not accept of the Son of God, Jesus Christ, Should we Delay the looking After a Pardon, Because we Are very guilty? should Sinners not accept of the Son of God, jesus christ, vmd pns12 vvi dt vvg p-acp dt n1, c-acp pns12 vbr av j? vmd n2 xx vvi pp-f dt n1 pp-f np1, np1 np1, (2) sermon (DIV1) 34 Image 2
441 because God sent him to bless us, in turning us from our Iniquities? did we ever read of any that Christ threw off as incurable, Because God sent him to bless us, in turning us from our Iniquities? did we ever read of any that christ threw off as incurable, c-acp np1 vvd pno31 pc-acp vvi pno12, p-acp vvg pno12 p-acp po12 n2? vdd pns12 av vvn pp-f d cst np1 vvd a-acp p-acp j, (2) sermon (DIV1) 34 Image 2
442 because his Satisfaction or the Tenour of the Gospel could not reach them? is our Condition worse than Manasse 's or Saul ' s? has our delay been longer than the Thief on the Cross, Because his Satisfaction or the Tenor of the Gospel could not reach them? is our Condition Worse than Manasseh is or Saul ' s? has our Delay been longer than the Thief on the Cross, c-acp po31 n1 cc dt n1 pp-f dt n1 vmd xx vvi pno32? vbz po12 n1 av-jc cs np1 vbz cc np1 ' zz? vhz po12 n1 vbn av-jc cs dt n1 p-acp dt n1, (2) sermon (DIV1) 34 Image 2
443 or our filthiness viler than Mary Magdalen ' s? There are these four Conditions that Christ has specified in his Gospel to prevent Exceptions. (1.) Prophane Persons, Mat. 21.32. The Publicans and the Harlots believ'd in him. or our filthiness Viler than Marry Magdalen ' s? There Are these four Conditions that christ has specified in his Gospel to prevent Exceptions. (1.) Profane Persons, Mathew 21.32. The Publicans and the Harlots believed in him. cc po12 n1 jc cs uh np1 ' zz? pc-acp vbr d crd n2 cst np1 vhz vvn p-acp po31 n1 pc-acp vvi n2. (crd) j n2, np1 crd. dt np1 cc dt n2 vvn p-acp pno31. (2) sermon (DIV1) 34 Image 2
444 (2.) Secure Persons, like lukewarm Laodicea, that was insensible of her own misery, (2.) Secure Persons, like lukewarm Laodicea, that was insensible of her own misery, (crd) j n2, av-j j np1, cst vbds j pp-f po31 d n1, (2) sermon (DIV1) 34 Image 2
445 yet he stands knocking at their door, and offering, that if any of them, the worst of them, would open, he would come into them, and sup with them: yet he Stands knocking At their door, and offering, that if any of them, the worst of them, would open, he would come into them, and sup with them: av pns31 vvz vvg p-acp po32 n1, cc vvg, cst cs d pp-f pno32, dt js pp-f pno32, vmd vvi, pns31 vmd vvi p-acp pno32, cc vvi p-acp pno32: (2) sermon (DIV1) 34 Image 2
446 His fullness should have a feast of Glory and Honour, and their emptiness should sup on his fullness. (3.) The Hypocrites: His fullness should have a feast of Glory and Honour, and their emptiness should sup on his fullness. (3.) The Hypocrites: png31 n1 vmd vhi dt n1 pp-f n1 cc n1, cc po32 n1 vmd vvi p-acp po31 n1. (crd) dt n2: (2) sermon (DIV1) 34 Image 2
447 Of all Conditions that seems to be the most dangerous; Of all Conditions that seems to be the most dangerous; pp-f d n2 cst vvz pc-acp vbi dt av-ds j; (2) sermon (DIV1) 34 Image 2
448 such were the Scribes and Pharisees, Mat. 23. Hypocrites; yet how often would Christ have gathered these under the Wings of his Righteousness, Ver. 37. Yet these Invitations were not altogether fruitless. such were the Scribes and Pharisees, Mathew 23. Hypocrites; yet how often would christ have gathered these under the Wings of his Righteousness, Ver. 37. Yet these Invitations were not altogether fruitless. d vbdr dt n2 cc np2, np1 crd n2; av q-crq av vmd np1 vhi vvn d p-acp dt n2 pp-f po31 n1, np1 crd av d n2 vbdr xx av j. (2) sermon (DIV1) 34 Image 2
449 Saul was a Pharisee, Nichodemus was a Pharisee: Saul was a Pharisee, Nicodemus was a Pharisee: np1 vbds dt np1, np1 vbds dt np1: (2) sermon (DIV1) 34 Image 2
450 The Balm of Gilead is a Medicine can cure this desperate distemper, and the Blood of Christ can cover the guilt of it. The Balm of Gilead is a Medicine can cure this desperate distemper, and the Blood of christ can cover the guilt of it. dt n1 pp-f np1 vbz dt n1 vmb vvi d j n1, cc dt n1 pp-f np1 vmb vvi dt n1 pp-f pn31. (2) sermon (DIV1) 34 Image 2
451 Another gauling circumstance to a tender, or a wounded conscience, is backsliding, falling away from first Love, another gauling circumstance to a tender, or a wounded conscience, is backsliding, falling away from First Love, j-jn vvg n1 p-acp dt j, cc dt j-vvn n1, vbz vvg, vvg av p-acp ord n1, (2) sermon (DIV1) 34 Image 2
452 and walking unsuitably to pregnant, preventive mercies; and walking unsuitably to pregnant, preventive Mercies; cc vvg av-j p-acp j, j n2; (2) sermon (DIV1) 34 Image 2
453 but in Isaiah 1. Jer. 3. How many invitations to a backsliding-Church, backslidden from the greatest Priviledges ever Church received in the World, backslidden into the vilest abominations that ever people were guilty of, Idolatry, worshipping a Stock or Stone for their God, but in Isaiah 1. Jer. 3. How many invitations to a backsliding-Church, backslidden from the greatest Privileges ever Church received in the World, backslidden into the Vilest abominations that ever people were guilty of, Idolatry, worshipping a Stock or Stone for their God, cc-acp p-acp np1 crd np1 crd c-crq d n2 p-acp dt n1, vvn p-acp dt js n2 av n1 vvd p-acp dt n1, vvn p-acp dt js n2 cst av n1 vbdr j pp-f, n1, vvg dt n1 cc n1 p-acp po32 n1, (2) sermon (DIV1) 34 Image 2
454 and yet with what earnest intreaties, and what perswasive arguments does he plead with them: How shall I give thee up Ephraim, I remember thee still! and yet with what earnest entreaties, and what persuasive Arguments does he plead with them: How shall I give thee up Ephraim, I Remember thee still! cc av p-acp r-crq j n2, cc r-crq j n2 vdz pns31 vvi p-acp pno32: q-crq vmb pns11 vvi pno21 p-acp np1, pns11 vvb pno21 av! (2) sermon (DIV1) 34 Image 2
455 the love of thy espousal was pleasant to me: O Israel! the love of thy espousal was pleasant to me: Oh Israel! dt n1 pp-f po21 n1 vbds j p-acp pno11: uh np1! (2) sermon (DIV1) 34 Image 2
456 I am married to thee, why should there be a divorce? Come, and let us reason together, I am married to thee, why should there be a divorce? Come, and let us reason together, pns11 vbm vvn p-acp pno21, q-crq vmd pc-acp vbi dt n1? np1, cc vvb pno12 vvi av, (2) sermon (DIV1) 34 Image 2
457 though thy Iniquities were as crimson, and thy transgressions as scarlet, I will heal thy backslidings, I will love thee freely, and receive thee graciously. though thy Iniquities were as crimson, and thy transgressions as scarlet, I will heal thy backslidings, I will love thee freely, and receive thee graciously. cs po21 n2 vbdr a-acp j-jn, cc po21 n2 p-acp j-jn, pns11 vmb vvi po21 n2, pns11 vmb vvi pno21 av-j, cc vvb pno21 av-j. (2) sermon (DIV1) 34 Image 2
458 To expect to come any other way, or upon our delay to come on better terms, were to pervert the very Nature of the Gospel, To expect to come any other Way, or upon our Delay to come on better terms, were to pervert the very Nature of the Gospel, pc-acp vvi pc-acp vvi d j-jn n1, cc p-acp po12 n1 pc-acp vvi p-acp jc n2, vbdr pc-acp vvi dt j n1 pp-f dt n1, (2) sermon (DIV1) 34 Image 2
459 and say, we would not be saved in God's method, but our own; and say, we would not be saved in God's method, but our own; cc vvi, pns12 vmd xx vbi vvn p-acp npg1 n1, cc-acp po12 d; (2) sermon (DIV1) 34 Image 2
460 Not by works of righteousness which we have done, but according to his mercy hath he saved us. Not by works of righteousness which we have done, but according to his mercy hath he saved us. xx p-acp n2 pp-f n1 r-crq pns12 vhb vdn, cc-acp vvg p-acp po31 n1 vhz pns31 vvn pno12. (2) sermon (DIV1) 34 Image 2
461 Will we reject the way and method that all the cloud of witnesses were sav'd in, Will we reject the Way and method that all the cloud of Witnesses were saved in, vmb pns12 vvi dt n1 cc n1 cst d dt n1 pp-f n2 vbdr vvn p-acp, (2) sermon (DIV1) 34 Image 2
462 and will we be saved in that way never one was sav'd in? they attain not unto the Law of righteousness, and will we be saved in that Way never one was saved in? they attain not unto the Law of righteousness, cc vmb pns12 vbi vvn p-acp d n1 av-x crd vbds vvn p-acp? pns32 vvb xx p-acp dt n1 pp-f n1, (2) sermon (DIV1) 34 Image 2
463 because they sought it, or as it were by the works of the Law. Christ is the true and living way; Because they sought it, or as it were by the works of the Law. christ is the true and living Way; c-acp pns32 vvd pn31, cc c-acp pn31 vbdr p-acp dt n2 pp-f dt n1. np1 vbz dt j cc j-vvg n1; (2) sermon (DIV1) 34 Image 2
464 is there any fault we can find in him? is he not able to save to the uttermost? is there any righteousness like his? it's everlasting: is there any fault we can find in him? is he not able to save to the uttermost? is there any righteousness like his? it's everlasting: vbz pc-acp d n1 pns12 vmb vvi p-acp pno31? vbz pns31 xx j pc-acp vvi p-acp dt j? vbz pc-acp d n1 av-j png31? pn31|vbz j: (2) sermon (DIV1) 34 Image 2
465 Can we give any satisfaction to divine Government like what he hath given? Can we bear the Curse and drink the Cup that he did? is he not altogether lovely in himself, Can we give any satisfaction to divine Government like what he hath given? Can we bear the Curse and drink the Cup that he did? is he not altogether lovely in himself, vmb pns12 vvi d n1 p-acp j-jn n1 av-j r-crq pns31 vhz vvn? vmb pns12 vvi dt n1 cc vvi dt n1 cst pns31 vdd? vbz pns31 xx av j p-acp px31, (2) sermon (DIV1) 34 Image 2
466 and altogether fit for us? infinite Wisdom and infinite Goodness, fitted and prepared him and is he not willing that we should share of his righteousness? doth not his offer speak it? Come unto me all ye that are heavy laden; and altogether fit for us? infinite Wisdom and infinite goodness, fitted and prepared him and is he not willing that we should share of his righteousness? does not his offer speak it? Come unto me all you that Are heavy laden; cc av j p-acp pno12? j n1 cc j n1, vvn cc vvn pno31 cc vbz pns31 xx j cst pns12 vmd vvi pp-f po31 n1? vdz xx po31 n1 vvi pn31? vvb p-acp pno11 d pn22 cst vbr j vvn; (2) sermon (DIV1) 34 Image 2
467 doth not his tears and his sorrows over them that refuse and defer speak it? doth not that eternal Chearfulness he undertook his Work with speak it? Lo, I come, in the volume of thy Book 'tis written of me; does not his tears and his sorrows over them that refuse and defer speak it? does not that Eternal Cheerfulness he undertook his Work with speak it? Lo, I come, in the volume of thy Book it's written of me; vdz xx po31 n2 cc po31 n2 p-acp pno32 cst vvb cc vvb vvi pn31? vdz xx d j n1 pns31 vvd po31 n1 p-acp vvi pn31? uh, pns11 vvb, p-acp dt n1 pp-f po21 n1 pn31|vbz vvn pp-f pno11; (2) sermon (DIV1) 34 Image 2
468 thy Law is within my Heart, the bent of my Heart is to do thy will; thy Law is within my Heart, the bent of my Heart is to do thy will; po21 n1 vbz p-acp po11 n1, dt n1 pp-f po11 n1 vbz pc-acp vdi po21 n1; (2) sermon (DIV1) 34 Image 2
469 and that desire left him not, nor ever was abated under the heat of the day, and heaviest of the curse: and that desire left him not, nor ever was abated under the heat of the day, and Heaviest of the curse: cc d n1 vvd pno31 xx, ccx av vbds vvn p-acp dt n1 pp-f dt n1, cc js pp-f dt n1: (2) sermon (DIV1) 34 Image 2
470 I have a baptism to be baptized with, and how am I straightned till it be accomplisht? with desire have I desired to eat this passover; I have a Baptism to be baptised with, and how am I straightened till it be accomplished? with desire have I desired to eat this passover; pns11 vhb dt n1 pc-acp vbi vvn p-acp, cc q-crq vbm pns11 vvn c-acp pn31 vbb vvn? p-acp n1 vhb pns11 vvn pc-acp vvi d n1; (2) sermon (DIV1) 34 Image 2
471 having lov'd his own, he lov'd them to the end: having loved his own, he loved them to the end: vhg vvn po31 d, pns31 vvd pno32 p-acp dt n1: (2) sermon (DIV1) 34 Image 2
472 And will not all this Love towards us kindle some sparks of desire in our frozen breasts? don't we think they deserve an Anathema Maranatha, that love not this Lord Jesus Christ? The depth and height, the breadth and length of his Love passeth all knowledge, he was full of Love, as he was a man; And will not all this Love towards us kindle Some sparks of desire in our frozen breasts? don't we think they deserve an Anathema Maranatha, that love not this Lord jesus christ? The depth and height, the breadth and length of his Love passes all knowledge, he was full of Love, as he was a man; cc vmb xx d d n1 p-acp pno12 vvi d n2 pp-f n1 p-acp po12 j-vvn n2? vdbx pns12 vvb pns32 vvb dt n1 np1, cst vvb xx d n1 np1 np1? dt n1 cc n1, dt n1 cc n1 pp-f po31 n1 vvz d n1, pns31 vbds j pp-f n1, c-acp pns31 vbds dt n1; (2) sermon (DIV1) 34 Image 2
473 he lov'd Lazarus so, and he lov'd the young man in the Gospel so; he was full of love, as he was a Mediator: he loved Lazarus so, and he loved the young man in the Gospel so; he was full of love, as he was a Mediator: pns31 vvd np1 av, cc pns31 vvd dt j n1 p-acp dt n1 av; pns31 vbds j pp-f n1, c-acp pns31 vbds dt n1: (2) sermon (DIV1) 34 Image 2
474 Such was that love, whose dimensions our narrow minds cannot span, but he was more full of love as he was God: Such was that love, whose dimensions our narrow minds cannot span, but he was more full of love as he was God: d vbds d n1, rg-crq n2 po12 j n2 vmbx n1, cc-acp pns31 vbds av-dc j pp-f n1 c-acp pns31 vbds np1: (2) sermon (DIV1) 34 Image 2
475 God is love, and God so lov'd the World to give his Son; God is love, and God so loved the World to give his Son; np1 vbz n1, cc np1 av vvd dt n1 pc-acp vvi po31 n1; (2) sermon (DIV1) 34 Image 2
476 is not this Emanuel worthy of our acceptation? Gods infinite Wisdom found him, can we find a better, is not this Emmanuel worthy of our acceptation? God's infinite Wisdom found him, can we find a better, vbz xx d np1 j pp-f po12 n1? npg1 j n1 vvd pno31, vmb pns12 vvi dt jc, (2) sermon (DIV1) 34 Image 2
477 or do without him? have we no self-love for our souls? what will become of us without a pardon? can we bear the curse of the Law, or do without him? have we no Self-love for our Souls? what will become of us without a pardon? can we bear the curse of the Law, cc vdb p-acp pno31? vhb pns12 dx n1 p-acp po12 n2? q-crq vmb vvi pp-f pno12 p-acp dt n1? vmb pns12 vvi dt n1 pp-f dt n1, (2) sermon (DIV1) 34 Image 2
478 or wrath of God? is it not worthy acceptance on any terms? but what terms can be better, it's come to God and beg Repentance; or wrath of God? is it not worthy acceptance on any terms? but what terms can be better, it's come to God and beg Repentance; cc n1 pp-f np1? vbz pn31 xx j n1 p-acp d n2? cc-acp q-crq n2 vmb vbi jc, pn31|vbz vvn p-acp np1 cc vvi n1; (2) sermon (DIV1) 34 Image 2
479 the Almighty makes the heart soft; the Almighty makes the heart soft; dt j-jn vvz dt n1 j; (2) sermon (DIV1) 34 Image 2
480 I will pour down the spirit of Grace and supplication, and they shall look on him whom they have pierced, and mourn: I will pour down the Spirit of Grace and supplication, and they shall look on him whom they have pierced, and mourn: pns11 vmb vvi a-acp dt n1 pp-f n1 cc n1, cc pns32 vmb vvi p-acp pno31 ro-crq pns32 vhb vvn, cc vvi: (2) sermon (DIV1) 34 Image 2
481 Obj. But coming to God is believing, and I cannot believe until he gives me faith, which is not yet? Resp. Put that to Tryal, what if the Spirit of God be now directing and quickning thy conscience to this Work? and the Language of thy heart is, stay until time for Prayer at night, or to morrow; you will think of it; Object But coming to God is believing, and I cannot believe until he gives me faith, which is not yet? Resp. Put that to Trial, what if the Spirit of God be now directing and quickening thy conscience to this Work? and the Language of thy heart is, stay until time for Prayer At night, or to morrow; you will think of it; np1 p-acp vvg p-acp np1 vbz vvg, cc pns11 vmbx vvi c-acp pns31 vvz pno11 n1, r-crq vbz xx av? np1 vvb cst p-acp n1, r-crq cs dt n1 pp-f np1 vbb av vvg cc j-vvg po21 n1 p-acp d n1? cc dt n1 pp-f po21 n1 vbz, vvb p-acp n1 p-acp n1 p-acp n1, cc p-acp n1; pn22 vmb vvi pp-f pn31; (2) sermon (DIV1) 34 Image 2
482 Alas, Alas, this is the common answer to Gods Spirit himself, what wonder the Prophets cry, To whom is the Arm of the Lord revealed? Lord bless this for better fruits. Alas, Alas, this is the Common answer to God's Spirit himself, what wonder the prophets cry, To whom is the Arm of the Lord revealed? Lord bless this for better fruits. uh, uh, d vbz dt j n1 p-acp ng1 n1 px31, r-crq vvb dt ng1 n1, p-acp ro-crq vbz dt n1 pp-f dt n1 vvn? n1 vvb d p-acp jc n2. (2) sermon (DIV1) 34 Image 2
483 SERMON II. ROM. IV. 5, 6. — His Faith is counted for Righteousness. SERMON II ROM. IV. 5, 6. — His Faith is counted for Righteousness. n1 crd np1. np1 crd, crd — po31 n1 vbz vvn p-acp n1. (3) sermon (DIV1) 34 Image 2
484 Even as David also describeth the blessedness of the Man unto whom God imputeth righteousness without works. Even as David also Describeth the blessedness of the Man unto whom God imputeth righteousness without works. av-j c-acp np1 av vvz dt n1 pp-f dt n1 p-acp ro-crq np1 vvz n1 p-acp n2. (3) sermon (DIV1) 36 Image 2
485 IN the Former Discourse you have an account of the condition and disposition of the subject of Justification, in this I propose an account of the Gospel-method, how God justifies the ungodly; IN the Former Discourse you have an account of the condition and disposition of the Subject of Justification, in this I propose an account of the Gospel method, how God Justifies the ungodly; p-acp dt j n1 pn22 vhb dt n1 pp-f dt n1 cc n1 pp-f dt n-jn pp-f n1, p-acp d pns11 vvb dt n1 pp-f dt n1, c-crq np1 vvz dt j; (3) sermon (DIV1) 37 Image 2
486 it is a different Question from that of the convicted Jews, Acts 2. Men and Brethren what shall we do to be saved? This is, What doth God do to save a sinner that has contemn'd his Authority, brought disorder into his Government, violated his holy, just and good Laws, it is a different Question from that of the convicted jews, Acts 2. Men and Brothers what shall we do to be saved? This is, What does God doe to save a sinner that has contemned his authority, brought disorder into his Government, violated his holy, just and good Laws, pn31 vbz dt j n1 p-acp d pp-f dt j-vvn np2, n2 crd n2 cc n2 r-crq vmb pns12 vdi pc-acp vbi vvn? d vbz, q-crq vdz np1 n1 pc-acp vvi dt n1 cst vhz vvd po31 n1, vvd n1 p-acp po31 n1, vvn po31 j, j cc j n2, (3) sermon (DIV1) 37 Image 2
487 and goes on frowardly without repenting of what he has done? the Rebel doth not, will not yield, shall the Governour yield? doth God need us? how is it possible to reconcile God's justice and Man's enmity? how can a just God justifie an ungodly person? The Apostle makes but two sentences of the Answer: 1. He imputes his Faith to Righteousness. 2. He says, that Righteousness is imputed to Blessedness. and Goes on frowardly without repenting of what he has done? the Rebel does not, will not yield, shall the Governor yield? does God need us? how is it possible to reconcile God's Justice and Man's enmity? how can a just God justify an ungodly person? The Apostle makes but two sentences of the Answer: 1. He imputes his Faith to Righteousness. 2. He Says, that Righteousness is imputed to Blessedness. cc vvz a-acp av-j p-acp vvg pp-f r-crq pns31 vhz vdn? dt n1 vdz xx, vmb xx vvi, vmb dt n1 vvi? vdz np1 vvi pno12? q-crq vbz pn31 j pc-acp vvi npg1 n1 cc ng1 n1? q-crq vmb dt j np1 vvi dt j n1? dt n1 vvz p-acp crd n2 pp-f dt n1: crd pns31 vvz po31 n1 p-acp n1. crd pns31 vvz, cst n1 vbz vvn p-acp n1. (3) sermon (DIV1) 37 Image 2
488 The nature of the Discourse is didactick, instructive, and there are these three Questions that are matters of no small Moment nor mean Contraversies: 1. Whose this Righteousness is: 2. What is the importance of the imputation of righteousness to a man for blessedness: 3. What is the meaning of Faiths being imputed to righteousness. The nature of the Discourse is didactic, instructive, and there Are these three Questions that Are matters of no small Moment nor mean Controversies: 1. Whose this Righteousness is: 2. What is the importance of the imputation of righteousness to a man for blessedness: 3. What is the meaning of Faiths being imputed to righteousness. dt n1 pp-f dt n1 vbz j-jn, j, cc pc-acp vbr d crd n2 cst vbr n2 pp-f dx j n1 ccx j n2: crd rg-crq d n1 vbz: crd q-crq vbz dt n1 pp-f dt n1 pp-f n1 p-acp dt n1 p-acp n1: crd q-crq vbz dt n1 pp-f n2 vbg vvn p-acp n1. (3) sermon (DIV1) 37 Image 2
489 I shall only propose what I am most perswaded of to be the true sense of them, I shall only propose what I am most persuaded of to be the true sense of them, pns11 vmb av-j vvi r-crq pns11 vbm av-ds vvn pp-f pc-acp vbi dt j n1 pp-f pno32, (3) sermon (DIV1) 37 Image 2
490 and what perswades me to be of that mind, without using means to confute others: I shall leave them to the same liberty I presume on. and what persuades me to be of that mind, without using means to confute Others: I shall leave them to the same liberty I presume on. cc r-crq vvz pno11 pc-acp vbi pp-f d n1, p-acp vvg n2 pc-acp vvi n2-jn: pns11 vmb vvi pno32 p-acp dt d n1 pns11 vvb a-acp. (3) sermon (DIV1) 37 Image 2
491 As to the first there are but two general Opinions, viz. Either Christs or our own, As to the First there Are but two general Opinions, viz. Either Christ or our own, p-acp p-acp dt ord pc-acp vbr p-acp crd j n2, n1 d npg1 cc po12 d, (3) sermon (DIV1) 37 Image 2
492 though each are subdivided, in what righteousness of Christs it is, or of ours. though each Are subdivided, in what righteousness of Christ it is, or of ours. cs d vbr vvn, p-acp r-crq n1 pp-f npg1 zz vbz, cc pp-f png12. (3) sermon (DIV1) 37 Image 2
493 My Business is to confirm and establish this truth, that this Righteousness in the Text imputed for blessedness, is the righteousness inherent in our blessed Mediator, My Business is to confirm and establish this truth, that this Righteousness in the Text imputed for blessedness, is the righteousness inherent in our blessed Mediator, po11 n1 vbz pc-acp vvi cc vvi d n1, cst d n1 p-acp dt n1 vvn p-acp n1, vbz dt n1 j p-acp po12 j-vvn n1, (3) sermon (DIV1) 37 Image 2
494 and if this one Character of being without works were to be understood abstracted from the Apostles design, which is not to exclude works from righteousness, and if this one Character of being without works were to be understood abstracted from the Apostles Design, which is not to exclude works from righteousness, cc cs d crd n1 pp-f vbg p-acp n2 vbdr pc-acp vbi vvn vvn p-acp dt n2 vvb, r-crq vbz xx pc-acp vvi n2 p-acp n1, (3) sermon (DIV1) 37 Image 2
495 but our works and our righteousness, I should think it a distinguishing Mark between Christ's righteousness and any mans else; but our works and our righteousness, I should think it a distinguishing Mark between Christ's righteousness and any men Else; cc-acp po12 n2 cc po12 n1, pns11 vmd vvi pn31 dt j-vvg n1 p-acp npg1 n1 cc d n2 av; (3) sermon (DIV1) 37 Image 2
496 for the righteousness of Works consists in a conformity to the preceptive part of the Law, for the righteousness of Works consists in a conformity to the preceptive part of the Law, p-acp dt n1 pp-f vvz vvz p-acp dt n1 p-acp dt j n1 pp-f dt n1, (3) sermon (DIV1) 37 Image 2
497 but Christs Righteousness consists also in a conformity to the sanction of the Law: but Christ Righteousness consists also in a conformity to the sanction of the Law: cc-acp npg1 n1 vvz av p-acp dt n1 p-acp dt n1 pp-f dt n1: (3) sermon (DIV1) 37 Image 2
498 He was made a curse for us, and that is not to work in the Scripture phrase, He was made a curse for us, and that is not to work in the Scripture phrase, pns31 vbds vvn dt n1 p-acp pno12, cc d vbz xx pc-acp vvi p-acp dt n1 n1, (3) sermon (DIV1) 37 Image 2
499 but to suffer, though in it self hard work, even Soul-travel; but to suffer, though in it self hard work, even Soul travel; cc-acp pc-acp vvi, cs p-acp pn31 n1 j n1, av n1; (3) sermon (DIV1) 37 Image 2
500 but doubting the solidity of this, I shall propose others of greater stability. (1.) That Righteousness that is the cause of Blessedness, but doubting the solidity of this, I shall propose Others of greater stability. (1.) That Righteousness that is the cause of Blessedness, cc-acp vvg dt n1 pp-f d, pns11 vmb vvi n2-jn pp-f jc n1. (crd) cst n1 cst vbz dt n1 pp-f n1, (3) sermon (DIV1) 37 Image 2
501 and whose fruit is the remission of sin, is the righteousness of Christ, for there is no other name given under Heaven, and whose fruit is the remission of since, is the righteousness of christ, for there is no other name given under Heaven, cc rg-crq n1 vbz dt n1 pp-f n1, vbz dt n1 pp-f np1, c-acp pc-acp vbz dx j-jn n1 vvn p-acp n1, (3) sermon (DIV1) 37 Image 2
502 and therefore no other righteousness by which a Man can be saved; and Therefore no other righteousness by which a Man can be saved; cc av dx j-jn n1 p-acp r-crq dt n1 vmb vbi vvn; (3) sermon (DIV1) 37 Image 2
503 but the righteousness in the Text is the cause of blessedness and pardon, there must be some near connexion between pardon and imputation of righteousness, else the Apostle did mistake the Prophets sence, saying, he meant imputation of righteousness unto blessedness, but the righteousness in the Text is the cause of blessedness and pardon, there must be Some near connexion between pardon and imputation of righteousness, Else the Apostle did mistake the prophets sense, saying, he meant imputation of righteousness unto blessedness, cc-acp dt n1 p-acp dt n1 vbz dt n1 pp-f n1 cc n1, pc-acp vmb vbi d j n1 p-acp n1 cc n1 pp-f n1, av dt n1 vdd vvi dt ng1 n1, vvg, pns31 vvd n1 pp-f n1 p-acp n1, (3) sermon (DIV1) 37 Image 2
504 when he said, Blessed are they whose iniquities are forgiven; when he said, Blessed Are they whose iniquities Are forgiven; c-crq pns31 vvd, vvn vbr pns32 r-crq n2 vbr vvn; (3) sermon (DIV1) 37 Image 2
505 the connexion is either pretended to be that of the cause to the effect, or some kind of requisite condition. the connexion is either pretended to be that of the cause to the Effect, or Some kind of requisite condition. dt n1 vbz av-d vvn pc-acp vbi d pp-f dt n1 p-acp dt n1, cc d n1 pp-f j n1. (3) sermon (DIV1) 37 Image 2
506 They who say, this is our own righteousness, are for the latter, who say, its Christ's, are for the former, and with reason; They who say, this is our own righteousness, Are for the latter, who say, its Christ's, Are for the former, and with reason; pns32 r-crq vvb, d vbz po12 d n1, vbr p-acp dt d, r-crq vvb, pn31|vbz npg1, vbr p-acp dt j, cc p-acp n1; (3) sermon (DIV1) 37 Image 2
507 for our own righteousness wants not works, our justifying faith is not without works, but this is. 2ly. The righteousness of Christ and our pardon are more necessarily united than our faith, for pardon is as soon given as it: for our own righteousness Wants not works, our justifying faith is not without works, but this is. 2ly. The righteousness of christ and our pardon Are more necessarily united than our faith, for pardon is as soon given as it: p-acp po12 d n1 vvz xx n2, po12 vvg n1 vbz xx p-acp n2, cc-acp d vbz. av-jn. dt n1 pp-f np1 cc po12 n1 vbr av-dc av-j vvn cs po12 n1, p-acp n1 vbz a-acp av vvn c-acp pn31: (3) sermon (DIV1) 37 Image 2
508 These are more likely sences, when David said, Blessed is he whose sin is forgiven, to mean, blessed is he who has an interest in Christ, These Are more likely Senses, when David said, Blessed is he whose since is forgiven, to mean, blessed is he who has an Interest in christ, d vbr av-dc j n2, c-crq np1 vvd, vvn vbz pns31 rg-crq n1 vbz vvn, pc-acp vvi, j-vvn vbz pns31 r-crq vhz dt n1 p-acp np1, (3) sermon (DIV1) 37 Image 2
509 and his satisfaction, than to mean blessed is he who repents: and his satisfaction, than to mean blessed is he who repents: cc po31 n1, cs pc-acp vvi j-vvn vbz pns31 r-crq vvz: (3) sermon (DIV1) 37 Image 2
510 Nay, the Prophet adds that as another thing, Blessed is he in whose spirit there is no guile, i. e. Nay, the Prophet adds that as Another thing, Blessed is he in whose Spirit there is no guile, i. e. uh-x, dt n1 vvz cst p-acp j-jn n1, vvn vbz pns31 p-acp rg-crq n1 a-acp vbz dx n1, uh. sy. (3) sermon (DIV1) 37 Image 2
511 Blessed is the pardon'd man, and the sincere man. 3ly. He is ungodly when forgiven, therefore his righteousness is not the condition of it. 4ly. Blessed is the pardoned man, and the sincere man. 3ly. He is ungodly when forgiven, Therefore his righteousness is not the condition of it. 4ly. vvn vbz dt vvn n1, cc dt j n1. av-jn. pns31 vbz j c-crq vvn, av po31 n1 vbz xx dt n1 pp-f pn31. av-jn. (3) sermon (DIV1) 37 Image 2
512 C. 3. v. 25. To declare his righteousness for the remission of sins that are past, C. 3. v. 25. To declare his righteousness for the remission of Sins that Are past, np1 crd n1 crd p-acp vvi po31 n1 p-acp dt n1 pp-f n2 cst vbr j, (3) sermon (DIV1) 37 Image 2
513 why should we think the Terms connexed, other than what before he unites as cause and effect? this is to unite what the Apostle separates, our Works and Justification, why should we think the Terms connexed, other than what before he unites as cause and Effect? this is to unite what the Apostle separates, our Works and Justification, q-crq vmd pns12 vvi dt n2 vvn, j-jn cs q-crq c-acp pns31 vvz p-acp n1 cc n1? d vbz pc-acp vvi r-crq dt n1 vvz, po12 vvz cc n1, (3) sermon (DIV1) 37 Image 2
514 and separate what he unites, Christ righteousness and remission. (2.) It is not supposable to think, that Christ's righteousness or satisfaction should be no where mention'd in this dispute about the causes of Justification, and separate what he unites, christ righteousness and remission. (2.) It is not supposable to think, that Christ's righteousness or satisfaction should be no where mentioned in this dispute about the Causes of Justification, cc vvi r-crq pns31 vvz, np1 n1 cc n1. (crd) pn31 vbz xx j pc-acp vvi, cst npg1 n1 cc n1 vmd vbi av-dx q-crq vvn p-acp d n1 p-acp dt n2 pp-f n1, (3) sermon (DIV1) 37 Image 2
515 when its confest that that is the grand and only meriting cause: when its confessed that that is the grand and only meriting cause: c-crq pn31|vbz vvn cst d vbz dt j cc av-j vvg n1: (3) sermon (DIV1) 37 Image 2
516 It is strange, that he should dispute about the cause of pardon, and yet never mention the true cause; It is strange, that he should dispute about the cause of pardon, and yet never mention the true cause; pn31 vbz j, cst pns31 vmd vvi p-acp dt n1 pp-f n1, cc av av-x vvi dt j n1; (3) sermon (DIV1) 37 Image 2
517 but instead of it, always a little petty requisite without any causality at all, and the more strange, that he should so frequently mention that cause under the name of Christ's blood, but instead of it, always a little Petty requisite without any causality At all, and the more strange, that he should so frequently mention that cause under the name of Christ's blood, cc-acp av pp-f pn31, av dt j j j p-acp d n1 p-acp d, cc dt av-dc j, cst pns31 vmd av av-j vvi d n1 p-acp dt n1 pp-f npg1 n1, (3) sermon (DIV1) 37 Image 2
518 and his being deliver'd for our offences, the matter of his righteousness in the context, and seldom ever the effect without it; and his being Delivered for our offences, the matter of his righteousness in the context, and seldom ever the Effect without it; cc po31 vbg vvn p-acp po12 n2, dt n1 pp-f po31 n1 p-acp dt n1, cc av av dt n1 p-acp pn31; (3) sermon (DIV1) 37 Image 2
519 but when he calls it by the name of righteousness, the proper name by which it saves us, but when he calls it by the name of righteousness, the proper name by which it saves us, cc-acp c-crq pns31 vvz pn31 p-acp dt n1 pp-f n1, dt j n1 p-acp r-crq pn31 vvz pno12, (3) sermon (DIV1) 37 Image 2
520 for his blood saves us as it is a righteousness, a conformity to the law of Redemption, that wherein the Law obtain'd its end, for his blood saves us as it is a righteousness, a conformity to the law of Redemption, that wherein the Law obtained its end, c-acp po31 n1 vvz pno12 p-acp pn31 vbz dt n1, dt n1 p-acp dt n1 pp-f n1, cst c-crq dt n1 vvd po31 n1, (3) sermon (DIV1) 37 Image 2
521 then it should not be esteem'd his, but our own: (3.) We may learn whose righteousness it is that is mention'd in the dispute, by what was propos'd in the These or Doctrine to be disputed, which he proposes both negatively and affirmatively, viz. Justified not by our righteousness or works, but God's; then it should not be esteemed his, but our own: (3.) We may Learn whose righteousness it is that is mentioned in the dispute, by what was proposed in the These or Doctrine to be disputed, which he proposes both negatively and affirmatively, viz. Justified not by our righteousness or works, but God's; cs pn31 vmd xx vbi vvn png31, cc-acp po12 d: (crd) pns12 vmb vvi rg-crq n1 pn31 vbz cst vbz vvn p-acp dt n1, p-acp r-crq vbds vvn p-acp dt d cc n1 pc-acp vbi vvn, r-crq pns31 vvz d av-j cc av-j, n1 vvd xx p-acp po12 n1 cc n2, cc-acp npg1; (3) sermon (DIV1) 37 Image 2
522 we are justified by Gods righteousness, this he proposes Rom. 1.17. as the grand end of the Gospel; we Are justified by God's righteousness, this he proposes Rom. 1.17. as the grand end of the Gospel; pns12 vbr vvn p-acp npg1 n1, d pns31 vvz np1 crd. c-acp dt j n1 pp-f dt n1; (3) sermon (DIV1) 37 Image 2
523 Therein is the righteousness of God revealed from faith; Therein is the righteousness of God revealed from faith; av vbz dt n1 pp-f np1 vvd p-acp n1; (3) sermon (DIV1) 37 Image 2
524 surely God's Righteousness and Faith by which its receiv'd, are distinct things, from thence to v. 21. c. 3. he proves, that all our own righteousness is entirely rejected from any interest in this affair, surely God's Righteousness and Faith by which its received, Are distinct things, from thence to v. 21. c. 3. he Proves, that all our own righteousness is entirely rejected from any Interest in this affair, av-j npg1 n1 cc n1 p-acp r-crq vbz vvn, vbr j n2, p-acp av p-acp n1 crd sy. crd pns31 vvz, cst d po12 d n1 vbz av-j vvn p-acp d n1 p-acp d n1, (3) sermon (DIV1) 37 Image 2
525 and again v. 21. proposes thus, the righteousness of God to be that, which he now undertakes to prove to be the only righteousness we are justified by: and again v. 21. proposes thus, the righteousness of God to be that, which he now undertakes to prove to be the only righteousness we Are justified by: cc av n1 crd vvz av, dt n1 pp-f np1 pc-acp vbi d, r-crq pns31 av vvz pc-acp vvi pc-acp vbi dt j n1 pns12 vbr vvn p-acp: (3) sermon (DIV1) 37 Image 2
526 But now the righteousness of God without the law is manifested; But now the righteousness of God without the law is manifested; cc-acp av dt n1 pp-f np1 p-acp dt n1 vbz vvn; (3) sermon (DIV1) 37 Image 2
527 and that by God he means Christ, Rom. 10.3, 4. may be easily learn'd from his words, Ʋnto the righteousness of God, and that by God he means christ, Rom. 10.3, 4. may be Easily learned from his words, Ʋnto the righteousness of God, cc cst p-acp np1 pns31 vvz np1, np1 crd, crd vmb vbi av-j vvn p-acp po31 n2, av dt n1 pp-f np1, (3) sermon (DIV1) 37 Image 2
528 for Christ is the end of the Law for righteousness; for christ is the end of the Law for righteousness; c-acp np1 vbz dt n1 pp-f dt n1 p-acp n1; (3) sermon (DIV1) 37 Image 2
529 and that it is not call'd the righteousness of God because his gift, we may learn from Rom. 1.8. Your faith is spoken of thoroughout the world: and that it is not called the righteousness of God Because his gift, we may Learn from Rom. 1.8. Your faith is spoken of throughout the world: cc cst pn31 vbz xx vvn dt n1 pp-f np1 p-acp po31 n1, pns12 vmb vvi p-acp np1 crd. po22 n1 vbz vvn pp-f p-acp dt n1: (3) sermon (DIV1) 37 Image 2
530 Faith is a work, this is the work of God to believe on his name, and faith is a righteousness, for there is a conformity to the Law in it, Faith is a work, this is the work of God to believe on his name, and faith is a righteousness, for there is a conformity to the Law in it, n1 vbz dt n1, d vbz dt n1 pp-f np1 pc-acp vvi p-acp po31 n1, cc n1 vbz dt n1, c-acp pc-acp vbz dt n1 p-acp dt n1 p-acp pn31, (3) sermon (DIV1) 37 Image 2
531 but it is ours, your faith; faith differs from this righteousness as the act and object, Righteousness of God reveal'd from faith to faith: but it is ours, your faith; faith differs from this righteousness as the act and Object, Righteousness of God revealed from faith to faith: cc-acp pn31 vbz png12, po22 n1; n1 vvz p-acp d n1 p-acp dt n1 cc n1, n1 pp-f np1 vvd p-acp n1 p-acp n1: (3) sermon (DIV1) 37 Image 2
532 What unprejudic'd man would call that righteousness and faith the same? faith differs from it as the effect from the cause, 2 Pet. 1.1. Have obtain'd the like precious faith with us, thorough the righteousness of God and our Saviour Jesus Christ: What unprejudiced man would call that righteousness and faith the same? faith differs from it as the Effect from the cause, 2 Pet. 1.1. Have obtained the like precious faith with us, through the righteousness of God and our Saviour jesus christ: q-crq j n1 vmd vvi d n1 cc n1 dt d? n1 vvz p-acp pn31 p-acp dt n1 p-acp dt n1, crd np1 crd. vhb vvn dt j j n1 p-acp pno12, p-acp dt n1 pp-f np1 cc po12 n1 np1 np1: (3) sermon (DIV1) 37 Image 2
533 Who would wish for a plainer expression to prove that the gift of Faith is the fruit of Christ's merit? and therefore this righteousness must be imputed to us, Who would wish for a plainer expression to prove that the gift of Faith is the fruit of Christ's merit? and Therefore this righteousness must be imputed to us, r-crq vmd vvi p-acp dt jc n1 pc-acp vvi cst dt n1 pp-f n1 vbz dt n1 pp-f npg1 n1? cc av d n1 vmb vbi vvn p-acp pno12, (3) sermon (DIV1) 37 Image 2
534 before that gift be possess'd by us. (4.) The Epithets of this righteousness speaks it to be Christs, Rom. 3.21, 22, 24. 1. Its the righteousness of God; before that gift be possessed by us. (4.) The Epithets of this righteousness speaks it to be Christ, Rom. 3.21, 22, 24. 1. Its the righteousness of God; c-acp cst n1 vbi vvn p-acp pno12. (crd) dt n2 pp-f d n1 vvz pn31 pc-acp vbi npg1, np1 crd, crd, crd crd pn31|vbz dt n1 pp-f np1; (3) sermon (DIV1) 37 Image 2
535 God was Author, Owner, Contriver, Acter, Giver, Subject of this righteousness, it deserves the name by way of Eminence; God was Author, Owner, Contriver, Acter, Giver, Subject of this righteousness, it deserves the name by Way of Eminence; np1 vbds n1, n1, n1, n1, n1, j-jn pp-f d n1, pn31 vvz dt n1 p-acp n1 pp-f n1; (3) sermon (DIV1) 37 Image 2
536 who could contrive it but his Wisdom, give it but his Grace, bear it but his Patience, work it but his Power, possess it but his Fulness? 2. Without the Law, on two accounts, both as to the person, who could contrive it but his Wisdom, give it but his Grace, bear it but his Patience, work it but his Power, possess it but his Fullness? 2. Without the Law, on two accounts, both as to the person, r-crq vmd vvi pn31 p-acp po31 n1, vvb pn31 p-acp po31 n1, vvb pn31 p-acp po31 n1, vvb pn31 p-acp po31 n1, vvb pn31 p-acp po31 n1? crd p-acp dt n1, p-acp crd n2, d c-acp p-acp dt n1, (3) sermon (DIV1) 37 Image 2
537 and as to the righteousness. (1.) The person, Gal. 4. Was made under the law; and as to the righteousness. (1.) The person, Gal. 4. Was made under the law; cc c-acp p-acp dt n1. (crd) dt n1, np1 crd vbds vvn p-acp dt n1; (3) sermon (DIV1) 37 Image 2
538 he came under it by his own voluntary choice, not natural necessity, as we are, he Come under it by his own voluntary choice, not natural necessity, as we Are, pns31 vvd p-acp pn31 p-acp po31 d j-jn n1, xx j n1, c-acp pns12 vbr, (3) sermon (DIV1) 37 Image 2
539 hence without the Law. (2.) The Righteousness was, that no precept of the Law requir'd to dye or suffer, that was none of its duties or righteousness; hence without the Law. (2.) The Righteousness was, that no precept of the Law required to die or suffer, that was none of its duties or righteousness; av p-acp dt n1. (crd) dt n1 vbds, cst dx n1 pp-f dt n1 vvd pc-acp vvi cc vvi, cst vbds pi pp-f po31 n2 cc n1; (3) sermon (DIV1) 37 Image 2
540 it was its penalty in case of Unrighteousness. (3.) Its a righteousness now manifested; faith and repentance has shin'd in the practice of the Patriarchs and Prophets ever since Adam, Heb. 11. Abel, Noah, Enoch believ'd; it was its penalty in case of Unrighteousness. (3.) Its a righteousness now manifested; faith and Repentance has shined in the practice of the Patriarchs and prophets ever since Adam, Hebrew 11. Abel, Noah, Enoch believed; pn31 vbds po31 n1 p-acp n1 pp-f n1. (crd) pn31|vbz dt n1 av vvn; n1 cc n1 vhz vvn p-acp dt n1 pp-f dt n2 cc n2 av c-acp np1, np1 crd np1, np1, np1 vvd; (3) sermon (DIV1) 37 Image 2
541 indeed Christ's was a new kind the World never saw before. (4.) It was witness'd by the Law and the Prophets; indeed Christ's was a new kind the World never saw before. (4.) It was witnessed by the Law and the prophets; av npg1 vbds dt j n1 dt n1 av-x vvd a-acp. (crd) pn31 vbds vvd p-acp dt n1 cc dt n2; (3) sermon (DIV1) 37 Image 2
542 if we take the Law for the books of Moses, they bear witness to it. Abraham believ'd, and it was imputed to him for righteousness; if we take the Law for the books of Moses, they bear witness to it. Abraham believed, and it was imputed to him for righteousness; cs pns12 vvb dt n1 p-acp dt n2 pp-f np1, pns32 vvb n1 p-acp pn31. np1 vvn, cc pn31 vbds vvn p-acp pno31 p-acp n1; (3) sermon (DIV1) 37 Image 2
543 the bruising his heel, Gen. 3. witnesses his suffering the principal matter of his righteousness: the bruising his heel, Gen. 3. Witnesses his suffering the principal matter of his righteousness: dt j-vvg po31 n1, np1 crd n2 po31 n1 dt j-jn n1 pp-f po31 n1: (3) sermon (DIV1) 37 Image 2
544 If we take it for the Typical Law, that witnessed to it, for all the sacrifices were Types, If we take it for the Typical Law, that witnessed to it, for all the Sacrifices were Types, cs pns12 vvb pn31 p-acp dt j n1, cst vvd p-acp pn31, c-acp d dt n2 vbdr n2, (3) sermon (DIV1) 37 Image 2
545 and Types are visible Prophecies, and all the Language is, the Messias was to suffer in the room of others, to obey a Law for others; and Types Are visible Prophecies, and all the Language is, the Messias was to suffer in the room of Others, to obey a Law for Others; cc n2 vbr j n2, cc d dt n1 vbz, dt np1 vbds pc-acp vvi p-acp dt n1 pp-f n2-jn, pc-acp vvi dt n1 p-acp n2-jn; (3) sermon (DIV1) 37 Image 2
546 and the Prophets witness, Isa. 45. Surely shall one say, in the Lord have I righteousness, Jer. 23.6. The Lord our righteousness, Dan. 9. To bring in everlasting righteousness: and the prophets witness, Isaiah 45. Surely shall one say, in the Lord have I righteousness, Jer. 23.6. The Lord our righteousness, Dan. 9. To bring in everlasting righteousness: cc dt ng1 n1, np1 crd av-j vmb pi vvi, p-acp dt n1 vhb pns11 n1, np1 crd. dt n1 po12 n1, np1 crd pc-acp vvi p-acp j n1: (3) sermon (DIV1) 37 Image 2
547 There are the Testimonies of three Prophets, — To him gave all the Prophets witness. There Are the Testimonies of three prophets, — To him gave all the prophets witness. pc-acp vbr dt n2 pp-f crd n2, — p-acp pno31 vvd d dt ng1 n1. (3) sermon (DIV1) 37 Image 2
548 (5.) It was a righteousness convey'd thorough faith, put on them that believe, v. 22. which is by faith of Jesus Christ unto all, (5.) It was a righteousness conveyed through faith, put on them that believe, v. 22. which is by faith of jesus christ unto all, (crd) pn31 vbds dt n1 vvn p-acp n1, vvn p-acp pno32 cst vvb, n1 crd r-crq vbz p-acp n1 pp-f np1 np1 p-acp d, (3) sermon (DIV1) 37 Image 2
549 and upon all them that believe. and upon all them that believe. cc p-acp d pno32 cst vvb. (3) sermon (DIV1) 37 Image 2
550 (6.) A righteousness that consist in a conformity to a Law, which to us is a Law of Faith, not Works. (6.) A righteousness that consist in a conformity to a Law, which to us is a Law of Faith, not Works. (crd) dt n1 cst vvb p-acp dt n1 p-acp dt n1, r-crq p-acp pno12 vbz dt n1 pp-f n1, xx vvz. (3) sermon (DIV1) 37 Image 2
551 We are bound to believe his Obedience to all the Law in the Covenant of Redemption, We Are bound to believe his obedience to all the Law in the Covenant of Redemption, pns12 vbr vvn pc-acp vvi po31 n1 p-acp d dt n1 p-acp dt n1 pp-f n1, (3) sermon (DIV1) 37 Image 2
552 but not to work one bit of it: but not to work one bit of it: cc-acp xx pc-acp vvi crd n1 pp-f pn31: (3) sermon (DIV1) 37 Image 2
553 Hence we being justified by that righteousness, our boasting is excluded, v. 27. (7.) A faith that consists in shedding of blood, in suffering, v. 25. These two are to the same effect; Hence we being justified by that righteousness, our boasting is excluded, v. 27. (7.) A faith that consists in shedding of blood, in suffering, v. 25. These two Are to the same Effect; av pns12 vbg vvn p-acp d n1, po12 n-vvg vbz vvn, n1 crd (crd) dt n1 cst vvz p-acp vvg pp-f n1, p-acp vvg, n1 crd np1 crd vbr p-acp dt d n1; (3) sermon (DIV1) 37 Image 2
554 Thorough faith in his blood, and righteousness by faith. through faith in his blood, and righteousness by faith. p-acp n1 p-acp po31 n1, cc n1 p-acp n1. (3) sermon (DIV1) 37 Image 2
555 (8.) A righteousness whose fruit is remission of sin, v. 24. To declare his righteousness for the remission of sins that are pass'd; (8.) A righteousness whose fruit is remission of since, v. 24. To declare his righteousness for the remission of Sins that Are passed; (crd) dt n1 rg-crq n1 vbz n1 pp-f n1, n1 crd pc-acp vvi po31 n1 p-acp dt n1 pp-f n2 cst vbr vvn; (3) sermon (DIV1) 37 Image 2
556 the same Coherence that is in the Text between imputation of righteousness and pardon. (9) Rom. 9.4. A righteousness wherein the Law attain'd its full end, the Subject Life and Happiness, and the Law-giver honour and glory. (10.) A righteousness, the gift whereof glorifies grace to the uttermost, the righteousness of an Angel is not such a gift as this is. (5.) Its a righteousness that is made ours: the same Coherence that is in the Text between imputation of righteousness and pardon. (9) Rom. 9.4. A righteousness wherein the Law attained its full end, the Subject Life and Happiness, and the Lawgiver honour and glory. (10.) A righteousness, the gift whereof Glorifies grace to the uttermost, the righteousness of an Angel is not such a gift as this is. (5.) Its a righteousness that is made ours: dt d n1 cst vbz p-acp dt n1 p-acp n1 pp-f n1 cc n1. (crd) np1 crd. dt n1 c-crq dt n1 vvd po31 j n1, dt j-jn n1 cc n1, cc dt n1 n1 cc n1. (crd) dt n1, dt n1 c-crq vvz n1 p-acp dt j, dt n1 pp-f dt n1 vbz xx d dt n1 c-acp d vbz. (crd) pn31|vbz dt n1 cst vbz vvn png12: (3) sermon (DIV1) 37 Image 2
557 As Adam 's first offence or unrighteousness was made ours, that never inher'd in us, As Adam is First offence or unrighteousness was made ours, that never inhered in us, c-acp np1 vbz ord n1 cc n1 vbds vvn png12, d av-x vvn p-acp pno12, (3) sermon (DIV1) 37 Image 2
558 but death came on us by it, then it has some relation to us, and we to it; but death Come on us by it, then it has Some Relation to us, and we to it; cc-acp n1 vvd p-acp pno12 p-acp pn31, cs pn31 vhz d n1 p-acp pno12, cc pns12 p-acp pn31; (3) sermon (DIV1) 37 Image 2
559 this is at large in C. 5. where the Author of this righteousness is plainly call'd the second Adam, and if that be not plain enough, v. 21. he is call'd Jesus Christ our Lord: And that its made ours, 1. By a gracious gift; this is At large in C 5. where the Author of this righteousness is plainly called the second Adam, and if that be not plain enough, v. 21. he is called jesus christ our Lord: And that its made ours, 1. By a gracious gift; d vbz p-acp j p-acp crd crd c-crq dt n1 pp-f d n1 vbz av-j vvn dt ord np1, cc cs d vbb xx j av-d, n1 crd pns31 vbz vvn np1 np1 po12 n1: cc d po31 vvd png12, crd p-acp dt j n1; (3) sermon (DIV1) 37 Image 2
560 abundance of grace, and of the gift of righteousness: abundance of grace, and of the gift of righteousness: n1 pp-f n1, cc pp-f dt n1 pp-f n1: (3) sermon (DIV1) 37 Image 2
561 2. It still remain'd inherent in him alone, for justification of life came upon all men, by the righteousness of one: 2. It still remained inherent in him alone, for justification of life Come upon all men, by the righteousness of one: crd pn31 av vvd j p-acp pno31 av-j, c-acp n1 pp-f n1 vvd p-acp d n2, p-acp dt n1 pp-f crd: (3) sermon (DIV1) 37 Image 2
562 If it were ours, there must be as many righteousneses as justifications; but here, by the obedience of one many are made righteous. If it were ours, there must be as many righteousneses as justifications; but Here, by the Obedience of one many Are made righteous. cs pn31 vbdr png12, pc-acp vmb vbi p-acp d n2 c-acp n2; cc-acp av, p-acp dt n1 pp-f crd d vbr vvn j. (3) sermon (DIV1) 37 Image 2
563 3. Its convey'd thorough a Law: The word made imports a legal constitution, and the first Adam 's case shews it; 3. Its conveyed through a Law: The word made imports a Legal constitution, and the First Adam is case shows it; crd pn31|vbz vvn p-acp dt n1: dt n1 vvd vvz dt j n1, cc dt ord np1 vbz n1 vvz pn31; (3) sermon (DIV1) 37 Image 2
564 until the Law sin was in the world; sin is not imputed when there is no law; until the Law since was in the world; since is not imputed when there is no law; p-acp dt n1 n1 vbds p-acp dt n1; n1 vbz xx vvn c-crq pc-acp vbz dx n1; (3) sermon (DIV1) 37 Image 2
565 wherever imputation is there is a Law; the Hostage cannot suffer for his King or Country but by some Law; wherever imputation is there is a Law; the Hostage cannot suffer for his King or Country but by Some Law; c-crq n1 vbz pc-acp vbz dt n1; dt n1 vmbx vvi p-acp po31 n1 cc n1 cc-acp p-acp d n1; (3) sermon (DIV1) 37 Image 2
566 Christ was made sin for us only by Law, and we the righteousness of God in him by law. christ was made since for us only by Law, and we the righteousness of God in him by law. np1 vbds vvn n1 p-acp pno12 av-j p-acp n1, cc pns12 dt n1 pp-f np1 p-acp pno31 p-acp n1. (3) sermon (DIV1) 37 Image 2
567 The Debtor is reliev'd thorough the Sureties discharge by a Law, and this Law is the Law of Faith, that we ought daily to study; The Debtor is relieved through the Sureties discharge by a Law, and this Law is the Law of Faith, that we ought daily to study; dt n1 vbz vvn p-acp dt n2 vvb p-acp dt n1, cc d n1 vbz dt n1 pp-f n1, cst pns12 vmd av-j pc-acp vvi; (3) sermon (DIV1) 37 Image 2
568 the Law was, If thou as sponsor wilt dye for them, they shall live; the Law was, If thou as sponsor wilt die for them, they shall live; dt n1 vbds, cs pns21 p-acp n1 vm2 vvi p-acp pno32, pns32 vmb vvi; (3) sermon (DIV1) 37 Image 2
569 if thou wilt go under the curse of their Law, take their Law-place, for thy sake they shall have the place of Sons. if thou wilt go under the curse of their Law, take their Law place, for thy sake they shall have the place of Sons. cs pns21 vm2 vvi p-acp dt n1 pp-f po32 n1, vvb po32 n1, p-acp po21 n1 pns32 vmb vhi dt n1 pp-f n2. (3) sermon (DIV1) 37 Image 2
570 Its much harder to me to comprehend how Adam 's first offence should be imputed to us for death, then Christs righteousness for life; Its much harder to me to comprehend how Adam is First offence should be imputed to us for death, then Christ righteousness for life; vbz av-d jc p-acp pno11 pc-acp vvi c-crq np1 vbz ord n1 vmd vbi vvn p-acp pno12 p-acp n1, cs npg1 n1 p-acp n1; (3) sermon (DIV1) 37 Image 2
571 and it seems worthy observation, that the one imputation is never very clearly reveal'd, until the other be set over against it. and it seems worthy observation, that the one imputation is never very clearly revealed, until the other be Set over against it. cc pn31 vvz j n1, cst dt crd n1 vbz av-x av av-j vvn, c-acp dt j-jn vbi vvn a-acp p-acp pn31. (3) sermon (DIV1) 37 Image 2
572 The Apostle thereby tells us we are no losers, but gainers by it; an imputed righteousness may well free from an imputed guilt, and commends that righteousness imputed, The Apostle thereby tells us we Are no losers, but gainers by it; an imputed righteousness may well free from an imputed guilt, and commends that righteousness imputed, dt n1 av vvz pno12 pns12 vbr dx n2, cc-acp n2 p-acp pn31; dt j-vvn n1 vmb av j p-acp dt j-vvn n1, cc vvz d n1 vvd, (3) sermon (DIV1) 37 Image 2
573 for it frees from more than that, viz. from all guilt. This 5th. for it frees from more than that, viz. from all guilt. This 5th. c-acp pn31 vvz p-acp av-dc cs d, n1 p-acp d n1. d ord. (3) sermon (DIV1) 37 Image 2
574 C. gives account of the Original of imputation, how it comes that one should be justified by anothers righteousness, or condem'd by anothers sin. Solomon, Eccles. 7.24. C. gives account of the Original of imputation, how it comes that one should be justified by another's righteousness, or condemned by another's since. Solomon, Eccles. 7.24. np1 vvz n1 pp-f dt j-jn pp-f n1, c-crq pn31 vvz d pi vmd vbi vvn p-acp ng1-jn n1, cc vvn p-acp ng1-jn n1. np1, np1 crd. (3) sermon (DIV1) 37 Image 2
575 among his many learned Enquiries in his latter days, enquires after the original of sin, how a righteous man should become a sinner: among his many learned Enquiries in his latter days, enquires After the original of since, how a righteous man should become a sinner: p-acp po31 d j n2 p-acp po31 d n2, vvz p-acp dt n-jn pp-f n1, c-crq dt j n1 vmd vvi dt n1: (3) sermon (DIV1) 37 Image 2
576 One thing have I found, that God made man upright, but we have found out many inventions. One thing have I found, that God made man upright, but we have found out many Inventions. crd n1 vhb pns11 vvn, cst np1 vvd n1 av-j, cc-acp pns12 vhb vvn av d n2. (3) sermon (DIV1) 37 Image 2
577 The Apostles enquiry is of a greater depth, how one mans guilt or righteousness should be convey'd to another? Adam 's sin or Christ's righteousness. (6.) Its a righteousness made ours, The Apostles enquiry is of a greater depth, how one men guilt or righteousness should be conveyed to Another? Adam is since or Christ's righteousness. (6.) Its a righteousness made ours, dt np1 n1 vbz pp-f dt jc n1, c-crq pi vvz n1 cc n1 vmd vbi vvn p-acp j-jn? np1 vbz n1 cc npg1 n1. (crd) pn31|vbz dt n1 vvd png12, (3) sermon (DIV1) 37 Image 2
578 as he was sin, 2 Cor. 5.21. as he was since, 2 Cor. 5.21. c-acp pns31 vbds n1, crd np1 crd. (3) sermon (DIV1) 37 Image 2
579 Isa. 53. which did never inhere in him. (7.) From the very Title of imputed, Isaiah 53. which did never inhere in him. (7.) From the very Title of imputed, np1 crd r-crq vdd av vvi p-acp pno31. (crd) p-acp dt j n1 pp-f j-vvn, (3) sermon (DIV1) 37 Image 2
580 but that will be made clear in the 2d. but that will be made clear in the 2d. cc-acp d vmb vbi vvn j p-acp dt crd. (3) sermon (DIV1) 37 Image 2
581 general head, to which I now come, and whether I refer a considerable Question belonging to this, viz. What righteousness of Christ is it that is imputed? general head, to which I now come, and whither I refer a considerable Question belonging to this, viz. What righteousness of christ is it that is imputed? j n1, p-acp r-crq pns11 av vvb, cc cs pns11 vvb dt j n1 vvg p-acp d, n1 q-crq n1 pp-f np1 vbz pn31 cst vbz vvn? (3) sermon (DIV1) 37 Image 2
582 II. As to the second Question, What is meant by Imputation of righteousness? I shall begin with the signification of the word, which as others is translated from humane use to signifie by similitude some divine thing. II As to the second Question, What is meant by Imputation of righteousness? I shall begin with the signification of the word, which as Others is translated from humane use to signify by similitude Some divine thing. crd p-acp p-acp dt ord n1, q-crq vbz vvn p-acp n1 pp-f n1? pns11 vmb vvi p-acp dt n1 pp-f dt n1, r-crq p-acp n2-jn vbz vvn p-acp j n1 pc-acp vvi p-acp n1 d j-jn n1. (3) sermon (DIV1) 38 Image 2
583 Putation, thinking belongs to the Art of Logic, and in the Greek the words are Conjugates, branches of the same root, Putation, thinking belongs to the Art of Logic, and in the Greek the words Are Conjugates, branches of the same root, n1, vvg vvz p-acp dt n1 pp-f n1, cc p-acp dt jp dt n2 vbr n2, n2 pp-f dt d n1, (3) sermon (DIV1) 38 Image 2
584 and in Hebrew NONLATINALPHABET is used for thoughts too; and in Hebrew is used for thoughts too; cc p-acp njp vbz vvn p-acp n2 av; (3) sermon (DIV1) 38 Image 2
585 The Lord knoweth the thoughts of men, that they are vanity, Psal. 94.11. (2.) Computation belongs to Arithmetick, The Lord Knoweth the thoughts of men, that they Are vanity, Psalm 94.11. (2.) Computation belongs to Arithmetic, dt n1 vvz dt n2 pp-f n2, cst pns32 vbr n1, np1 crd. (crd) n1 vvz p-acp n1, (3) sermon (DIV1) 38 Image 2
586 and Greek Authors explain this word by NONLATINALPHABET and NONLATINALPHABET, to calculate, number or reckon, and as the Art of Logick has the name from the Greek, the Art of Arithmetick, Accompting, in Hebrew, has its Name from NONLATINALPHABET, see Munster 's Lexicon; and Greek Authors explain this word by and, to calculate, number or reckon, and as the Art of Logic has the name from the Greek, the Art of Arithmetic, Accounting, in Hebrew, has its Name from, see Munster is Lexicon; cc jp n2 vvi d n1 p-acp cc, pc-acp vvi, n1 cc vvi, cc p-acp dt n1 pp-f n1 vhz dt n1 p-acp dt jp, dt n1 pp-f n1, vvg, p-acp njp, vhz po31 n1 p-acp, vvb np1 vbz np1; (3) sermon (DIV1) 38 Image 2
587 and so the Scripture uses the word, Lev. 25.27. Let him count the years of the sale thereof: Eccl. 7.26. Counting one by one, to find out the accompt. and so the Scripture uses the word, Lev. 25.27. Let him count the Years of the sale thereof: Ecclesiastes 7.26. Counting one by one, to find out the account. cc av dt n1 vvz dt n1, np1 crd. vvb pno31 vvi dt n2 pp-f dt n1 av: np1 crd. vvg pi p-acp crd, pc-acp vvi av dt n1. (3) sermon (DIV1) 38 Image 2
588 (3.) Imputation is an applying of Accompts, and the things valued and esteemed thereby; (3.) Imputation is an applying of Accounts, and the things valued and esteemed thereby; (crd) n1 vbz dt vvg pp-f n2, cc dt n2 vvn cc vvn av; (3) sermon (DIV1) 38 Image 2
589 it is accompt, assign or ascribe, by way of counting and reckoning to some particular persons. it is account, assign or ascribe, by Way of counting and reckoning to Some particular Persons. pn31 vbz n1, vvi cc vvi, p-acp n1 pp-f vvg cc vvg p-acp d j n2. (3) sermon (DIV1) 38 Image 2
590 We have here then the righteousness of Christ as a rich treasure of Grace in the bank of God; We have Here then the righteousness of christ as a rich treasure of Grace in the bank of God; pns12 vhb av av dt n1 pp-f np1 p-acp dt j n1 pp-f n1 p-acp dt n1 pp-f np1; (3) sermon (DIV1) 38 Image 2
591 it's one individual Jewel given of God for the redemption of slaves, and its value is so great, it's one Individu Jewel given of God for the redemption of slaves, and its valve is so great, pn31|vbz crd j-jn n1 vvn pp-f np1 p-acp dt n1 pp-f n2, cc po31 n1 vbz av j, (3) sermon (DIV1) 38 Image 2
592 and the way it's communicated being by Accompts, it may be distributed to pay for the redemption of Millions, all at various times and places. and the Way it's communicated being by Accounts, it may be distributed to pay for the redemption of Millions, all At various times and places. cc dt n1 pn31|vbz vvn vbg p-acp n2, pn31 vmb vbi vvn pc-acp vvi p-acp dt n1 pp-f crd, d p-acp j n2 cc n2. (3) sermon (DIV1) 38 Image 2
593 We have God represented as a great Merchant, with his rich Fund, and his Books of Accompts, the Merchandize Prov. 3. Is better than that of silver or gold: We have God represented as a great Merchant, with his rich Fund, and his Books of Accounts, the Merchandise Curae 3. Is better than that of silver or gold: pns12 vhb np1 vvn p-acp dt j n1, p-acp po31 j n1, cc po31 n2 pp-f n2, dt n1 np1 crd vbz jc cs d pp-f n1 cc n1: (3) sermon (DIV1) 38 Image 2
594 Rev. 3. the Naked may buy garments of Righteousness; and Isa. 55. they may buy without Money or Price. Among these Books Rev. 20.12. The books were open'd, and another book was open'd: Rev. 3. the Naked may buy garments of Righteousness; and Isaiah 55. they may buy without Money or Price. Among these Books Rev. 20.12. The books were opened, and Another book was opened: n1 crd dt j vmb vvi n2 pp-f n1; cc np1 crd pns32 vmb vvi p-acp n1 cc n1. p-acp d n2 n1 crd. dt n2 vbdr vvn, cc j-jn n1 vbds vvn: (3) sermon (DIV1) 38 Image 2
595 There is one Book that is call'd The Lambs Book, Rev. 13.8. Whose Names are not written in the book of Life of the Lamb slain from the foundation of the World. There is one Book that is called The Lambs Book, Rev. 13.8. Whose Names Are not written in the book of Life of the Lamb slave from the Foundation of the World. pc-acp vbz crd n1 cst vbz vvn dt ng1 n1, n1 crd. rg-crq n2 vbr xx vvn p-acp dt n1 pp-f n1 pp-f dt n1 vvn p-acp dt n1 pp-f dt n1. (3) sermon (DIV1) 38 Image 2
596 There are two Books of Life, one for Angels by their own inherent righteousness, another for fallen Man, who obtain it thorough the Death of the Lamb, his passive righteousness: There Are two Books of Life, one for Angels by their own inherent righteousness, Another for fallen Man, who obtain it through the Death of the Lamb, his passive righteousness: pc-acp vbr crd n2 pp-f n1, pi p-acp n2 p-acp po32 d j n1, j-jn p-acp j-vvn n1, r-crq vvb pn31 p-acp dt n1 pp-f dt n1, po31 j n1: (3) sermon (DIV1) 38 Image 2
597 In this book Christ has Credit for the redemption of all, agreed for between the Father and Son, In this book christ has Credit for the redemption of all, agreed for between the Father and Son, p-acp d n1 np1 vhz n1 p-acp dt n1 pp-f d, vvn p-acp p-acp dt n1 cc n1, (3) sermon (DIV1) 38 Image 2
598 and when a persons Name is put in that Book, Christ's righteousness is transferr'd to him for Life, and when a Persons Name is put in that Book, Christ's righteousness is transferred to him for Life, cc c-crq dt ng1 n1 vbz vvn p-acp d n1, npg1 n1 vbz vvd p-acp pno31 p-acp n1, (3) sermon (DIV1) 38 Image 2
599 for a salvation from all evil, Dan. 12.1. Thy People shall be deliver'd, every one that shall be found written in the Book: Luk. 10.20. Rejoice that your Names are written in Heaven: for a salvation from all evil, Dan. 12.1. Thy People shall be Delivered, every one that shall be found written in the Book: Luk. 10.20. Rejoice that your Names Are written in Heaven: p-acp dt n1 p-acp d n-jn, np1 crd. po21 n1 vmb vbi vvn, d pi cst vmb vbi vvn vvn p-acp dt n1: np1 crd. vvb cst po22 n2 vbr vvn p-acp n1: (3) sermon (DIV1) 38 Image 2
600 We may then see what the Imputation of Christ's righteousness to us is, it was the putting our Names in among the Number for whom Christ dy'd, it's having all Christ did and suffer'd put so to our accompt, that we may actually partake of all the Blessings God's goodness and grace design'd for us, We may then see what the Imputation of Christ's righteousness to us is, it was the putting our Names in among the Number for whom christ died, it's having all christ did and suffered put so to our account, that we may actually partake of all the Blessings God's Goodness and grace designed for us, pns12 vmb av vvi r-crq dt n1 pp-f npg1 n1 p-acp pno12 vbz, pn31 vbds dt vvg po12 n2 p-acp p-acp dt n1 p-acp ro-crq np1 vvd, pn31|vbz vhg d np1 vdd cc vvd vvi av p-acp po12 n1, cst pns12 vmb av-j vvi pp-f d dt n2 npg1 n1 cc n1 vvn p-acp pno12, (3) sermon (DIV1) 38 Image 2
601 but the transgress'd Law render'd it inconsistent with the Governour's Authority, Honour and Wisdom to confer it upon us; but the transgressed Law rendered it inconsistent with the Governor's authority, Honour and Wisdom to confer it upon us; cc-acp dt vvn n1 vvd pn31 j p-acp dt ng1 n1, n1 cc n1 pc-acp vvi pn31 p-acp pno12; (3) sermon (DIV1) 38 Image 2
602 the way this impediment and bar was remov'd, was by the sufferings of Immanuel. Imputation is either the application of that benefit from Eternity in the Elective Decree of God, the Way this impediment and bar was removed, was by the sufferings of Immanuel. Imputation is either the application of that benefit from Eternity in the Elective decree of God, dt n1 d n1 cc n1 vbds vvn, vbds p-acp dt n2 pp-f np1. n1 vbz d dt n1 pp-f d n1 p-acp n1 p-acp dt j n1 pp-f np1, (3) sermon (DIV1) 38 Image 2
603 or the actual investing the Person with it in time: It's my present Light, that the Imputation of Righteousness to Blessedness was the eternal act, or the actual investing the Person with it in time: It's my present Light, that the Imputation of Righteousness to Blessedness was the Eternal act, cc dt j vvg dt n1 p-acp pn31 p-acp n1: pn31|vbz po11 j n1, cst dt n1 pp-f n1 p-acp n1 vbds dt j n1, (3) sermon (DIV1) 38 Image 2
604 and the imputation of Faith to Righteousness the temporal; the former was 2 Tim. 1.9. a purpose of conferring this grace and gift of Righteousness upon us in Christ, before the World began. and the imputation of Faith to Righteousness the temporal; the former was 2 Tim. 1.9. a purpose of conferring this grace and gift of Righteousness upon us in christ, before the World began. cc dt n1 pp-f n1 p-acp n1 dt j; dt j vbds crd np1 crd. dt n1 pp-f vvg d n1 cc n1 pp-f n1 p-acp pno12 p-acp np1, p-acp dt n1 vvd. (3) sermon (DIV1) 38 Image 2
605 There was a double Gift set down in that Book by him that is God of all grace, sovereign Proprietor. 1. We were given to Christ; There was a double Gift Set down in that Book by him that is God of all grace, sovereign Proprietor. 1. We were given to christ; pc-acp vbds dt j-jn n1 vvn a-acp p-acp d n1 p-acp pno31 cst vbz np1 pp-f d n1, j-jn n1. crd pns12 vbdr vvn p-acp np1; (3) sermon (DIV1) 38 Image 2
606 Thine they were, and thou gavest them me. Thine they were, and thou Gavest them me. po21 pns32 vbdr, cc pns21 vvd2 pno32 pno11. (3) sermon (DIV1) 38 Image 2
607 2. Christ's Righteousness was given to us by his Consent, he became surety, his Name was put in our Book of Debt and Death, 2. Christ's Righteousness was given to us by his Consent, he became surety, his Name was put in our Book of Debt and Death, crd npg1 n1 vbds vvn p-acp pno12 p-acp po31 vvb, pns31 vvd n1, po31 n1 vbds vvn p-acp po12 n1 pp-f n1 cc n1, (3) sermon (DIV1) 38 Image 2
608 and ours in his of Righteousness and Life. and ours in his of Righteousness and Life. cc png12 p-acp png31 a-acp n1 cc n1. (3) sermon (DIV1) 38 Image 2
609 Two things need proof here: 1. That Christ's Righteousness is transferr'd in its Value and Virtue to us in way of accompt. 2. That that was from Eternity. Two things need proof Here: 1. That Christ's Righteousness is transferred in its Valve and Virtue to us in Way of account. 2. That that was from Eternity. crd n2 vvb n1 av: crd d npg1 n1 vbz vvd p-acp po31 vvi cc n1 p-acp pno12 p-acp n1 pp-f n1. crd cst d vbds p-acp n1. (3) sermon (DIV1) 39 Image 2
610 The first is manifest from the Text, for one cannot be justified without an antecedent righteousness; The First is manifest from the Text, for one cannot be justified without an antecedent righteousness; dt ord vbz j p-acp dt n1, c-acp pi vmbx vbi vvn p-acp dt n1 n1; (3) sermon (DIV1) 39 Image 2
611 the Nonworker and Ungodly person has no righteousness of his own, it must then be anothers transferr'd, the Nonworker and Ungodly person has no righteousness of his own, it must then be another's transferred, dt n1 cc j n1 vhz dx n1 pp-f po31 d, pn31 vmb av vbi j-jn vvd, (3) sermon (DIV1) 39 Image 2
612 tho' it still inhere in him only, yet its value may be transferr'd to us: though it still inhere in him only, yet its valve may be transferred to us: cs pn31 av av p-acp pno31 av-j, av po31 n1 vmb vbi vvd p-acp pno12: (3) sermon (DIV1) 39 Image 2
613 Thus Money may still lye in its old Chests, and yet be transferr'd in accompts thorough twenty several Men, Thus Money may still lie in its old Chests, and yet be transferred in accounts through twenty several Men, av n1 vmb av vvi p-acp po31 j n2, cc av vbi vvd p-acp n2 p-acp crd j n2, (3) sermon (DIV1) 39 Image 2
614 as in Amsterdam, and now in London 's Bank of England. Land is never remov'd from its place, as in Amsterdam, and now in London is Bank of England. Land is never removed from its place, c-acp p-acp np1, cc av p-acp np1 vbz n1 pp-f np1. n1 vbz av-x vvn p-acp po31 n1, (3) sermon (DIV1) 39 Image 2
615 and yet thoro ' how many hands is it transferr'd, and its value is propos'd to be made as Current as Money by ingenious men, and yet thoro ' how many hands is it transferred, and its valve is proposed to be made as Current as Money by ingenious men, cc av n1 ' uh-crq d n2 vbz pn31 vvd, cc po31 n1 vbz vvn pc-acp vbi vvn p-acp j c-acp n1 p-acp j n2, (3) sermon (DIV1) 39 Image 2
616 and imputation is made use of to denote the way. and imputation is made use of to denote the Way. cc n1 vbz vvn n1 pp-f pc-acp vvi dt n1. (3) sermon (DIV1) 39 Image 2
617 The second I shall not treat on, but I desire that I may not be misunderstood, The second I shall not Treat on, but I desire that I may not be misunderstood, dt ord pns11 vmb xx vvi p-acp, cc-acp pns11 vvb cst pns11 vmb xx vbi vvd, (3) sermon (DIV1) 39 Image 2
618 for it's not my Opinion that we are justified from Eternity, no, not until Faith. for it's not my Opinion that we Are justified from Eternity, no, not until Faith. c-acp pn31|vbz xx po11 n1 cst pns12 vbr vvn p-acp n1, uh-dx, xx c-acp n1. (3) sermon (DIV1) 39 Image 2
619 Justification presupposes a righteousness, and a righteousness that we have some relation in, which is by imputation made or founded. Justification presupposes a righteousness, and a righteousness that we have Some Relation in, which is by imputation made or founded. n1 vvz dt n1, cc dt n1 cst pns12 vhb d n1 p-acp, r-crq vbz p-acp n1 vvn cc vvn. (3) sermon (DIV1) 39 Image 2
620 2. This is the common use of the word in Scripture, Philem. 18. If he hath wrong'd thee, or oweth thee, put that: 2. This is the Common use of the word in Scripture, Philemon 18. If he hath wronged thee, or owes thee, put that: crd d vbz dt j n1 pp-f dt n1 p-acp n1, np1 crd cs pns31 vhz vvn pno21, cc vvz pno21, vvb d: (3) sermon (DIV1) 40 Image 2
621 The relative comprehends the antecedent, that Debt, that Injury, that Theft, on my account, impute it to me: The relative comprehends the antecedent, that Debt, that Injury, that Theft, on my account, impute it to me: dt j vvz dt n1, cst n1, cst n1, cst n1, p-acp po11 n1, vvb pn31 p-acp pno11: (3) sermon (DIV1) 40 Image 2
622 The Levites are put in the room of the firstborn, and the Heave-offering for the Corn of the Threshing-floor. The Levites Are put in the room of the firstborn, and the Heave-offering for the Corn of the threshing-floor. dt np1 vbr vvn p-acp dt n1 pp-f dt j, cc dt j p-acp dt n1 pp-f dt n1. (3) sermon (DIV1) 40 Image 2
623 The three famous Imputations in Scripture are Adam 's sin to us, our sin to Christ, and Christ's righteousness to us: The three famous Imputations in Scripture Are Adam is since to us, our since to christ, and Christ's righteousness to us: dt crd j n2 p-acp n1 vbr np1 vbz n1 p-acp pno12, po12 n1 p-acp np1, cc npg1 n1 p-acp pno12: (3) sermon (DIV1) 40 Image 2
624 Our Faith and Religion are founded on them, and who denys one believes not aright any of them. Our Faith and Religion Are founded on them, and who denys one believes not aright any of them. po12 n1 cc n1 vbr vvn p-acp pno32, cc r-crq n2 pi vvz xx av d pp-f pno32. (3) sermon (DIV1) 40 Image 2
625 The Imputation of our sin to Christ is fairly set out in Lev. 16.21. Aaron shall put all the Iniquities, sins and transgressions of the People of Israel upon the head of the live Goat. The Imputation of our since to christ is fairly Set out in Lev. 16.21. Aaron shall put all the Iniquities, Sins and transgressions of the People of Israel upon the head of the live Goat. dt n1 pp-f po12 n1 p-acp np1 vbz av-j vvn av p-acp np1 crd. np1 vmb vvi d dt n2, n2 cc n2 pp-f dt n1 pp-f np1 p-acp dt n1 pp-f dt j n1. (3) sermon (DIV1) 40 Image 2
626 I shall propose it thus, If our sin be imputed to Christ, his righteousness is to us; I shall propose it thus, If our since be imputed to christ, his righteousness is to us; pns11 vmb vvi pn31 av, cs po12 n1 vbi vvn p-acp np1, po31 n1 vbz p-acp pno12; (3) sermon (DIV1) 41 Image 2
627 but our sin is imputed to Christ, Ergo. but our since is imputed to christ, Ergo. cc-acp po12 n1 vbz vvn p-acp np1, fw-la (3) sermon (DIV1) 41 Image 2
628 The Proposition is a Majore, for it's more credible that Priviledges be imputed than Penalties, a man may give of his own at pleasure, but cannot punish another so: The Proposition is a Major, for it's more credible that Privileges be imputed than Penalties, a man may give of his own At pleasure, but cannot Punish Another so: dt n1 vbz dt n1, c-acp pn31|vbz dc j cst n2 vbb vvn cs n2, dt n1 vmb vvi pp-f po31 d p-acp n1, cc-acp vmbx vvi j-jn av: (3) sermon (DIV1) 42 Image 2
629 The assumption is express'd in Scripture, The Lord hath laid on him the Iniquity of us all, Isa. 53. 1 Pet. 2.24. Heb. 9. last. Psal. 31.10. 40.12. 69.5. as he groan'd under our sin, we may rejoice in his righteousness. In 2 Cor. 5.21. we have both Propositions, He hath made him to be sin for us who knew no sin, that we might be made the righteousness of God in him: The Assump is expressed in Scripture, The Lord hath laid on him the Iniquity of us all, Isaiah 53. 1 Pet. 2.24. Hebrew 9. last. Psalm 31.10. 40.12. 69.5. as he groaned under our since, we may rejoice in his righteousness. In 2 Cor. 5.21. we have both Propositions, He hath made him to be since for us who knew no since, that we might be made the righteousness of God in him: dt n1 vbz vvn p-acp n1, dt n1 vhz vvn p-acp pno31 dt n1 pp-f pno12 d, np1 crd crd np1 crd. np1 crd ord. np1 crd. crd. crd. c-acp pns31 vvd p-acp po12 n1, pns12 vmb vvi p-acp po31 n1. p-acp crd np1 crd. pns12 vhb d n2, pns31 vhz vvn pno31 pc-acp vbi n1 p-acp pno12 r-crq vvd dx n1, cst pns12 vmd vbi vvn dt n1 pp-f np1 p-acp pno31: (3) sermon (DIV1) 42 Image 2
630 The Question is, Whether sin or made be the words that are to bear the Interpretation? if sin for sacrifice, or made for imputed? I am for the latter: 1. Else sin would be used equivocally in different senses, The Question is, Whither sin or made be the words that Are to bear the Interpretation? if sin for sacrifice, or made for imputed? I am for the latter: 1. Else since would be used equivocally in different Senses, dt n1 vbz, cs vvb cc vvd vbb dt n2 cst vbr pc-acp vvi dt n1? cs vvb p-acp n1, cc vvd p-acp vvn? pns11 vbm p-acp dt d: crd av n1 vmd vbi vvn av-j p-acp j n2, (3) sermon (DIV1) 42 Image 2
631 and the Apostle would bring a So phism instead of an Argument; and the Apostle would bring a So phism instead of an Argument; cc dt n1 vmd vvi dt av n1 av pp-f dt n1; (3) sermon (DIV1) 42 Image 2
632 He knew no sin properly, Ergo, made sin; so he never knew any of his own, ours he knew. 2. Sin is in opposition to righteousness; He knew no since properly, Ergo, made since; so he never knew any of his own, ours he knew. 2. since is in opposition to righteousness; pns31 vvd dx n1 av-j, fw-la, vvn n1; av pns31 av-x vvd d pp-f po31 d, png12 pns31 vvd. crd n1 vbz p-acp n1 p-acp n1; (3) sermon (DIV1) 42 Image 2
633 it is not meant the effects of righteousness, a pardon; it is not meant the effects of righteousness, a pardon; pn31 vbz xx vvn dt n2 pp-f n1, dt n1; (3) sermon (DIV1) 42 Image 2
634 a pardon and righteousness are not usually put for one another. 3. That righteousness is still imply'd to inhere in him: a pardon and righteousness Are not usually put for one Another. 3. That righteousness is still implied to inhere in him: dt n1 cc n1 vbr xx av-j vvn p-acp crd j-jn. crd cst n1 vbz av vvn pc-acp vvi p-acp pno31: (3) sermon (DIV1) 42 Image 2
635 Of God in him; and indeed made a pardon is not good sense. 4. Made is used for imputed, Rom. 5.19. By one mans disobedience many were made sinners, and by ones obedience many were made righteous. Of God in him; and indeed made a pardon is not good sense. 4. Made is used for imputed, Rom. 5.19. By one men disobedience many were made Sinners, and by ones Obedience many were made righteous. pp-f np1 p-acp pno31; cc av vvd dt n1 vbz xx j n1. crd vvd vbz vvn p-acp vvn, np1 crd. p-acp crd ng1 n1 d vbdr vvn n2, cc p-acp pi2 n1 d vbdr vvn j. (3) sermon (DIV1) 42 Image 2
636 5. Criticks distinguish between NONLATINALPHABET and NONLATINALPHABET, and say, the latter is used for a Sacrifice, not the former; 5. Critics distinguish between and, and say, the latter is used for a Sacrifice, not the former; crd n2 vvb p-acp cc, cc vvi, dt d vbz vvn p-acp dt n1, xx dt j; (3) sermon (DIV1) 42 Image 2
637 and I find this distinction made Heb. 10.2, 3, 4. Conscience of sin, remembrance of sin, take away sin, there is NONLATINALPHABET; and I find this distinction made Hebrew 10.2, 3, 4. Conscience of since, remembrance of since, take away since, there is; cc pns11 vvb d n1 vvn np1 crd, crd, crd n1 pp-f n1, n1 pp-f n1, vvb av n1, a-acp vbz; (3) sermon (DIV1) 42 Image 2
638 but v. 6. Burnt-offering and sacrifice for sin, there is NONLATINALPHABET; and I find it often in the seventy: but v. 6. Burnt-offering and sacrifice for since, there is; and I find it often in the seventy: cc-acp n1 crd j cc vvi p-acp n1, a-acp vbz; cc pns11 vvb pn31 av p-acp dt crd: (3) sermon (DIV1) 42 Image 2
639 Indeed the Hebrew NONLATINALPHABET signifieth to sin, and to expiate or purifie from sin, but that is by an usual rule in that language, Indeed the Hebrew signifies to since, and to expiate or purify from since, but that is by an usual Rule in that language, av dt njp vvz p-acp n1, cc pc-acp vvi cc vvi p-acp n1, cc-acp cst vbz p-acp dt j n1 p-acp d n1, (3) sermon (DIV1) 42 Image 2
640 for the same word to signifie contraries in different conjugations: I have observ'd nigh twenty Instances in the Bible, the Greek doth not so. for the same word to signify contraries in different conjugations: I have observed High twenty Instances in the bible, the Greek does not so. p-acp dt d n1 pc-acp vvi n2-jn p-acp j n2: pns11 vhb vvn av-j crd n2 p-acp dt n1, dt jp vdz xx av. (3) sermon (DIV1) 42 Image 2
641 I shall add to this Argument this explication of it: (1.) Christ took on him the state and condition of a guilty sinner, he was in albo reorum, he was taken from prison and judgment, he was in their sordid form, I shall add to this Argument this explication of it: (1.) christ took on him the state and condition of a guilty sinner, he was in Albo Reorum, he was taken from prison and judgement, he was in their sordid from, pns11 vmb vvi p-acp d n1 d n1 pp-f pn31: (crd) np1 vvd p-acp pno31 dt n1 cc n1 pp-f dt j n1, pns31 vbds p-acp n1 fw-la, pns31 vbds vvn p-acp n1 cc n1, pns31 vbds p-acp po32 j n1, (3) sermon (DIV1) 42 Image 2
642 and dead in Law, so the Believers are put in the condition and state of righteous persons, and dead in Law, so the Believers Are put in the condition and state of righteous Persons, cc j p-acp n1, av dt n2 vbr vvn p-acp dt n1 cc n1 pp-f j n2, (3) sermon (DIV1) 42 Image 2
643 so treated. 2. He had on him the guilt of a Votee, that is, by his own consent undertook to suffer; so treated. 2. He had on him the guilt of a Votee, that is, by his own consent undertook to suffer; av vvn. crd pns31 vhd p-acp pno31 dt n1 pp-f dt np1, cst vbz, p-acp po31 d n1 vvd pc-acp vvi; (3) sermon (DIV1) 42 Image 2
644 Lo I come, Psal. 40. 3. Also the guilt of a Surety for his Votee's guilt, i. e. his own consent put him in our place; Lo I come, Psalm 40. 3. Also the guilt of a Surety for his Votes guilt, i. e. his own consent put him in our place; uh pns11 vvb, np1 crd crd av dt n1 pp-f dt n1 p-acp po31 ng1 n1, sy. sy. po31 d n1 vvi pno31 p-acp po12 n1; (3) sermon (DIV1) 42 Image 2
645 a Votee's confinement and humiliation is for themselves, not others; a Votes confinement and humiliation is for themselves, not Others; dt ng1 n1 cc n1 vbz p-acp px32, xx ng2-jn; (3) sermon (DIV1) 42 Image 2
646 the Covenant of Redemption put him under the Covenant of Works, his own consent brought him under the curse, the Covenant of Redemption put him under the Covenant of Works, his own consent brought him under the curse, dt n1 pp-f n1 vvd pno31 p-acp dt n1 pp-f vvz, po31 d n1 vvd pno31 p-acp dt n1, (3) sermon (DIV1) 42 Image 2
647 and our sin brought us under; we enter by different doors, but come to the same place, the primitive Law. and our since brought us under; we enter by different doors, but come to the same place, the primitive Law. cc po12 n1 vvn pno12 p-acp; pns12 vvb p-acp j n2, cc-acp vvb p-acp dt d n1, dt j n1. (3) sermon (DIV1) 42 Image 2
648 In opposition to this stands our freedom from that sanction; In opposition to this Stands our freedom from that sanction; p-acp n1 p-acp d vvz po12 n1 p-acp d n1; (3) sermon (DIV1) 42 Image 2
649 the sanction of that Law cannot touch a Believer, nor debar him from life, or any blessing God design'd him: the sanction of that Law cannot touch a Believer, nor debar him from life, or any blessing God designed him: dt n1 pp-f d n1 vmbx vvi dt n1, ccx vvi pno31 p-acp n1, cc d n1 np1 vvd pno31: (3) sermon (DIV1) 42 Image 2
650 Now all this guilt inheres in Christ, and this immunity and happy condition inheres in us: Now all this guilt inheres in christ, and this immunity and happy condition inheres in us: av d d n1 vvz p-acp np1, cc d n1 cc j n1 vvz p-acp pno12: (3) sermon (DIV1) 42 Image 2
651 But, 4. Imputed speaks a relation to what inheres not; But, 4. Imputed speaks a Relation to what inheres not; cc-acp, crd vvd vvz dt n1 p-acp r-crq vvz xx; (3) sermon (DIV1) 42 Image 2
652 there may be a just foundation of imputation in the imputers Goodness and Grace, a man may give to another in his book of Accompts as well as in his Will, there may be a just Foundation of imputation in the imputers goodness and Grace, a man may give to Another in his book of Accounts as well as in his Will, pc-acp vmb vbi dt j n1 pp-f n1 p-acp dt n2 n1 cc n1, dt n1 vmb vvi p-acp j-jn p-acp po31 n1 pp-f n2 c-acp av c-acp p-acp po31 n1, (3) sermon (DIV1) 42 Image 2
653 and make the Title as sure. 2. There may be an imputation when the ground of it is neither in the Imputer nor Imputee, and make the Title as sure. 2. There may be an imputation when the ground of it is neither in the Imputer nor Imputee, cc vvi dt n1 c-acp av-j. crd pc-acp vmb vbi dt n1 c-crq dt n1 pp-f pn31 vbz av-dx p-acp dt n1 ccx n1, (3) sermon (DIV1) 42 Image 2
654 as in the case of Bail, Surety or Hostages, who is may be kill'd, tormented for the treachery of his King, Countrey, or General; as in the case of Bail, Surety or Hostages, who is may be killed, tormented for the treachery of his King, Country, or General; c-acp p-acp dt n1 pp-f n1, n1 cc n2, r-crq vbz vmb vbi vvn, vvn p-acp dt n1 pp-f po31 n1, n1, cc n1; (3) sermon (DIV1) 42 Image 2
655 of this kind is the imputation of our sin to Christ, and his righteousness to us, it supposes them not to inhere; of this kind is the imputation of our since to christ, and his righteousness to us, it supposes them not to inhere; pp-f d n1 vbz dt n1 pp-f po12 n1 p-acp np1, cc po31 n1 p-acp pno12, pn31 vvz pno32 xx pc-acp vvi; (3) sermon (DIV1) 42 Image 2
656 thus our sins and iniquities are laid on him, imputed to him, and his Blood, his Death is imputed to us, his righteousness; thus our Sins and iniquities Are laid on him, imputed to him, and his Blood, his Death is imputed to us, his righteousness; av po12 n2 cc n2 vbr vvn p-acp pno31, vvd p-acp pno31, cc po31 n1, po31 n1 vbz vvn p-acp pno12, po31 n1; (3) sermon (DIV1) 42 Image 2
657 this Dr. Tuckney calls cogitative imputation. 3ly. The foundation this Translation is founded on is a proof for it, and that is threefold: (1.) A contract between the Father and Son about it. (2.) An union. this Dr. Tuckney calls cogitative imputation. 3ly. The Foundation this translation is founded on is a proof for it, and that is threefold: (1.) A contract between the Father and Son about it. (2.) an Union. d n1 np1 vvz j n1. av-j. dt n1 d n1 vbz vvn a-acp vbz dt n1 p-acp pn31, cc d vbz j: (crd) dt n1 p-acp dt n1 cc n1 p-acp pn31. (crd) dt n1. (3) sermon (DIV1) 42 Image 2
658 And, (3.) An office by vertue of that contract. In the contract these three steps seems distinguishable: First, Christs person as God-man; And, (3.) an office by virtue of that contract. In the contract these three steps seems distinguishable: First, Christ person as God-man; np1, (crd) dt n1 p-acp n1 pp-f d n1. p-acp dt n1 d crd n2 vvz j: ord, npg1 n1 p-acp n1; (3) sermon (DIV1) 43 Image 2
659 it is not acording to the rules of Wisdom, that the means should be more noble than the end, it is not according to the rules of Wisdom, that the means should be more noble than the end, pn31 vbz xx vvg p-acp dt n2 pp-f n1, cst dt n2 vmd vbi av-dc j cs dt n1, (3) sermon (DIV1) 43 Image 2
660 and that this glorious person that is more excellent than Angels and Men, put them altogether, should be meerly a mean, and that this glorious person that is more excellent than Angels and Men, put them altogether, should be merely a mean, cc cst d j n1 cst vbz av-dc j cs n2 cc n2, vvd pno32 av, vmd vbi av-j dt j, (3) sermon (DIV1) 43 Image 2
661 or a tool, (to speak with reverence) to deliver us from misery, and to make us happy; or a tool, (to speak with Reverence) to deliver us from misery, and to make us happy; cc dt n1, (pc-acp vvi p-acp n1) pc-acp vvi pno12 p-acp n1, cc pc-acp vvi pno12 j; (3) sermon (DIV1) 43 Image 2
662 he would not in all things have the preheminence, if he were Mediator and the Means only, and we the end; he would not in all things have the pre-eminence, if he were Mediator and the Means only, and we the end; pns31 vmd xx p-acp d n2 vhb dt n1, cs pns31 vbdr n1 cc dt n2 av-j, cc pns12 dt n1; (3) sermon (DIV1) 43 Image 2
663 the end is the most noble, the end is first design'd; the end is the most noble, the end is First designed; dt n1 vbz dt av-ds j, dt n1 vbz ord vvn; (3) sermon (DIV1) 43 Image 2
664 he would not be the first born of every creature in the Womb of divine decrees, he would not be the First born of every creature in the Womb of divine decrees, pns31 vmd xx vbi dt ord vvn pp-f d n1 p-acp dt n1 pp-f j-jn n2, (3) sermon (DIV1) 43 Image 2
665 if his existence was only thought on to save us: Nor could we be chosen in him, Eph. 1.5. if his existence was only Thought on to save us: Nor could we be chosen in him, Ephesians 1.5. cs po31 n1 vbds av-j vvn a-acp pc-acp vvi pno12: ccx vmd pns12 vbi vvn p-acp pno31, np1 crd. (3) sermon (DIV1) 43 Image 2
666 If he had not some antecedent foundation in the thoughts of God, [ compar'd with a consulting deliberating man: If he had not Some antecedent Foundation in the thoughts of God, [ compared with a consulting deliberating man: cs pns31 vhd xx d n1 n1 p-acp dt n2 pp-f np1, [ vvn p-acp dt vvg vvg n1: (3) sermon (DIV1) 43 Image 2
667 ] in order antecedent to our Election; the ground is presuppos'd to the building: ] in order antecedent to our Election; the ground is presupposed to the building: ] p-acp fw-fr n1 p-acp po12 n1; dt n1 vbz vvn p-acp dt n1: (3) sermon (DIV1) 43 Image 2
668 Let us then with the School-men conceive of such a person, design'd of God as the last most perfect and glorious of all the Creation of God, one in whom God glorifies the fulness of his sufficiency and bounty of his goodness to the uttermost, Let us then with the Schoolmen conceive of such a person, designed of God as the last most perfect and glorious of all the Creation of God, one in whom God Glorifies the fullness of his sufficiency and bounty of his Goodness to the uttermost, vvb pno12 av p-acp dt n2 vvb pp-f d dt n1, vvn pp-f np1 p-acp dt ord av-ds j cc j pp-f d dt n1 pp-f np1, pi p-acp ro-crq np1 vvz dt n1 pp-f po31 n1 cc n1 pp-f po31 n1 p-acp dt j, (3) sermon (DIV1) 43 Image 2
669 and he both by due and fitness becomes Lord and Governour of all the creatures. and he both by due and fitness becomes Lord and Governor of all the creatures. cc pns31 d p-acp j-jn cc n1 vvz n1 cc n1 pp-f d dt n2. (3) sermon (DIV1) 43 Image 2
670 Secondly, To pass the Oeconomy of Angels above us, let us suppose by the conjunct Counsel of God the Father, Secondly, To pass the Oeconomy of Angels above us, let us suppose by the conjunct Counsel of God the Father, ord, pc-acp vvi dt np1 pp-f n2 p-acp pno12, vvb pno12 vvi p-acp dt j n1 pp-f np1 dt n1, (3) sermon (DIV1) 43 Image 2
671 and this now suppos'd Immanuel, [ existing only in the divine nature, but a relative dignity and honour belonging to him as such a person, and this now supposed Immanuel, [ existing only in the divine nature, but a relative dignity and honour belonging to him as such a person, cc d av vvn np1, [ vvg-u av-j p-acp dt j-jn n1, cc-acp dt j n1 cc n1 vvg p-acp pno31 p-acp d dt n1, (3) sermon (DIV1) 43 Image 2
672 and in such an office, which was a glory, John 17. Glorifie me with that glory which I had with thee, and in such an office, which was a glory, John 17. glorify me with that glory which I had with thee, cc p-acp d dt n1, r-crq vbds dt n1, np1 crd vvb pno11 p-acp d n1 r-crq pns11 vhd p-acp pno21, (3) sermon (DIV1) 43 Image 2
673 before the foundation of the World: before the Foundation of the World: p-acp dt n1 pp-f dt n1: (3) sermon (DIV1) 43 Image 2
674 viz. To be Lord and end of the Creatures is a great glory, all others being made for him, Col. 1.16. All things were created for him; viz. To be Lord and end of the Creatures is a great glory, all Others being made for him, Col. 1.16. All things were created for him; n1 pc-acp vbi n1 cc n1 pp-f dt n2 vbz dt j n1, d n2-jn vbg vvn p-acp pno31, np1 crd. d n2 vbdr vvn p-acp pno31; (3) sermon (DIV1) 43 Image 2
675 but now as Mediator, and in a state of humiliation, he is made a mean, but now as Mediator, and in a state of humiliation, he is made a mean, p-acp av c-acp n1, cc p-acp dt n1 pp-f n1, pns31 vbz vvn dt j, (3) sermon (DIV1) 43 Image 2
676 and they the end ] out of the species of men, some design'd and chosen to be the more immediate train and fellows of this great Lord, and they the end ] out of the species of men, Some designed and chosen to be the more immediate train and Fellows of this great Lord, cc pns32 dt n1 ] av pp-f dt n2 pp-f n2, d vvn cc vvn pc-acp vbi dt av-dc j n1 cc n2 pp-f d j n1, (3) sermon (DIV1) 43 Image 2
677 and end of all, Psal. 45.7. They are called Fellows; With the oyl of gladness above all thy Fellows: and end of all, Psalm 45.7. They Are called Fellows; With the oil of gladness above all thy Fellows: cc n1 pp-f d, np1 crd. pns32 vbr vvn n2; p-acp dt n1 pp-f n1 p-acp d po21 n2: (3) sermon (DIV1) 43 Image 2
678 We may read the designs and contrivance in Christs intercession for the compleat execution, John 17.24. Father, I will that they also whom thou hast given me be with me, where I am, that they may behold my glory which thou hast given me: We may read the designs and contrivance in Christ Intercession for the complete execution, John 17.24. Father, I will that they also whom thou hast given me be with me, where I am, that they may behold my glory which thou hast given me: pns12 vmb vvi dt n2 cc n1 p-acp npg1 n1 p-acp dt j n1, np1 crd. n1, pns11 vmb cst pns32 av ro-crq pns21 vh2 vvn pno11 vbi p-acp pno11, c-crq pns11 vbm, cst pns32 vmb vvi po11 n1 r-crq pns21 vh2 vvn pno11: (3) sermon (DIV1) 43 Image 2
679 How they do it, we may read Rev. 5.11, 12. &c. There being elect Angels as well as Men, renders this very consistent antecedent to the fall. How they do it, we may read Rev. 5.11, 12. etc. There being elect Angels as well as Men, renders this very consistent antecedent to the fallen. c-crq pns32 vdb pn31, pns12 vmb vvi n1 crd, crd av a-acp vbg j n2 c-acp av c-acp n2, vvz d j j n1 p-acp dt n1. (3) sermon (DIV1) 43 Image 2
680 But Thirdly, These being in the loyns of Adam, and under the common Lot of Man as to their Creature state, are permitted to fall with the whole mass of humane nature: But Thirdly, These being in the loins of Adam, and under the Common Lot of Man as to their Creature state, Are permitted to fallen with the Whole mass of humane nature: p-acp ord, d vbg p-acp dt n2 pp-f np1, cc p-acp dt j n1 pp-f n1 c-acp p-acp po32 n1 n1, vbr vvn pc-acp vvi p-acp dt j-jn n1 pp-f j n1: (3) sermon (DIV1) 43 Image 2
681 Elective Grace and Love show'd it self in their redemption, but to Angels prevention, and their fall gives occasion to a New Work and Office to this Immanuel, and New Discoveries of his Love and Grace to these elected fellows, John 12.24. Except a corn of wheat fall into the ground and dye, it abideth alone, but if it dye, it bringeth forth much fruit. Elective Grace and Love showed it self in their redemption, but to Angels prevention, and their fallen gives occasion to a New Work and Office to this Immanuel, and New Discoveries of his Love and Grace to these elected Fellows, John 12.24. Except a corn of wheat fallen into the ground and die, it Abideth alone, but if it die, it brings forth much fruit. j n1 cc n1 vvn pn31 n1 p-acp po32 n1, p-acp p-acp ng1 n1, cc po32 n1 vvz n1 p-acp dt j n1 cc n1 p-acp d np1, cc j n2 pp-f po31 n1 cc n1 p-acp d j-vvn n2, np1 crd. c-acp dt n1 pp-f n1 vvi p-acp dt n1 cc vvi, pn31 vvz av-j, cc-acp cs pn31 vvb, pn31 vvz av d n1. (3) sermon (DIV1) 43 Image 2
682 He compares his death to seed; says he, if I dye not, I shall lose all my fellows design'd; He compares his death to seed; Says he, if I die not, I shall loose all my Fellows designed; pns31 vvz po31 n1 p-acp n1; vvz pns31, cs pns11 vvb xx, pns11 vmb vvi d po11 n2 vvn; (3) sermon (DIV1) 43 Image 2
683 my Company and Train in heaven will not only be fewer, but I shall loose one whole kind of them, my Company and Train in heaven will not only be fewer, but I shall lose one Whole kind of them, po11 n1 cc n1 p-acp n1 vmb xx av-j vbb d, cc-acp pns11 vmb vvi pi j-jn n1 pp-f pno32, (3) sermon (DIV1) 43 Image 2
684 and that of next kindred to my own nature; and that of next kindred to my own nature; cc d pp-f ord n1 p-acp po11 d n1; (3) sermon (DIV1) 43 Image 2
685 I will never suffer it, I have power over my own Life to lay it down, I will never suffer it, I have power over my own Life to lay it down, pns11 vmb av-x vvi pn31, pns11 vhb n1 p-acp po11 d n1 pc-acp vvi pn31 a-acp, (3) sermon (DIV1) 43 Image 2
686 and take it up, I am resolv'd to take their burden on my shoulders, the curse they are under shall strike thorough my Soul, but I will redeem them; and take it up, I am resolved to take their burden on my shoulders, the curse they Are under shall strike through my Soul, but I will Redeem them; cc vvb pn31 a-acp, pns11 vbm vvd pc-acp vvi po32 n1 p-acp po11 n2, dt n1 pns32 vbr p-acp vmb vvi p-acp po11 n1, cc-acp pns11 vmb vvi pno32; (3) sermon (DIV1) 43 Image 2
687 I will give them a singular evidence of the goodness of their Lord and Master they are to serve. I will give them a singular evidence of the Goodness of their Lord and Master they Are to serve. pns11 vmb vvi pno32 dt j n1 pp-f dt n1 pp-f po32 n1 cc n1 pns32 vbr pc-acp vvi. (3) sermon (DIV1) 43 Image 2
688 On the other hand, God the Father, with whom I should have begun, the God of all Grace, that he might manifest it in all its variety, On the other hand, God the Father, with whom I should have begun, the God of all Grace, that he might manifest it in all its variety, p-acp dt j-jn n1, np1 dt n1, p-acp ro-crq pns11 vmd vhi vvn, dt n1 pp-f d n1, cst pns31 vmd vvi pn31 p-acp d po31 n1, (3) sermon (DIV1) 43 Image 2
689 and render the difference between the Creature and Creator more lustrious, and the degrees and steps of Happiness more numerous and tasteful, suffered them, permitted them to fall, and render the difference between the Creature and Creator more lustrious, and the Degrees and steps of Happiness more numerous and tasteful, suffered them, permitted them to fallen, cc vvi dt n1 p-acp dt n1 cc n1 av-dc j, cc dt n2 cc n2 pp-f n1 av-dc j cc j, vvd pno32, vvd pno32 pc-acp vvi, (3) sermon (DIV1) 43 Image 2
690 but knew of one among the number, a noble elect vessel, that could not fall; yea, that could give satisfaction for their transgression; but knew of one among the number, a noble elect vessel, that could not fallen; yea, that could give satisfaction for their Transgression; cc-acp vvd pp-f pi p-acp dt n1, dt j j-vvn n1, cst vmd xx vvi; uh, cst vmd vvi n1 p-acp po32 n1; (3) sermon (DIV1) 43 Image 2
691 to glorifie his soveraignity, in showing what a subject was in his dominion, he commands him, Psal. 40. I come to do thy will; to Glorify his sovereignty, in showing what a Subject was in his dominion, he commands him, Psalm 40. I come to do thy will; pc-acp vvi po31 n1, p-acp vvg r-crq dt n-jn vbds p-acp po31 n1, pns31 vvz pno31, np1 crd pns11 vvb pc-acp vdi po21 n1; (3) sermon (DIV1) 43 Image 2
692 thy Law is within my heart; thy Law is within my heart; po21 n1 vbz p-acp po11 n1; (3) sermon (DIV1) 43 Image 2
693 And to glorifie his goodness, he gives this Lord of all to be their Priest, Sacrifice, Redeemer and Surety; And to Glorify his Goodness, he gives this Lord of all to be their Priest, Sacrifice, Redeemer and Surety; cc pc-acp vvi po31 n1, pns31 vvz d n1 pp-f d pc-acp vbi po32 n1, n1, n1 cc n1; (3) sermon (DIV1) 43 Image 2
694 the whole transaction we may read in the Covenant of Redemption, Isa. 50.20. Psalm 89.3, 19, 20, 27. The Redeemer shall come to Zion, — This is my Covenant with them, my spirit that is upon thee, &c. shall not depart from thy seed: the Whole transaction we may read in the Covenant of Redemption, Isaiah 50.20. Psalm 89.3, 19, 20, 27. The Redeemer shall come to Zion, — This is my Covenant with them, my Spirit that is upon thee, etc. shall not depart from thy seed: dt j-jn n1 pns12 vmb vvi p-acp dt n1 pp-f n1, np1 crd. np1 crd, crd, crd, crd dt n1 vmb vvi p-acp np1, — d vbz po11 n1 p-acp pno32, po11 n1 cst vbz p-acp pno21, av vmb xx vvi p-acp po21 n1: (3) sermon (DIV1) 43 Image 2
695 It's a Covenant with him concerning them; It's a Covenant with him Concerning them; pn31|vbz dt n1 p-acp pno31 vvg pno32; (3) sermon (DIV1) 43 Image 2
696 I have made a covenant with my chosen, — one chosen out of the people, — I have laid help on one that is mighty: Zach. 6.13. A Counsel of peace between the Lord of Hosts, and the man the branch. I have made a Covenant with my chosen, — one chosen out of the people, — I have laid help on one that is mighty: Zach 6.13. A Counsel of peace between the Lord of Hosts, and the man the branch. pns11 vhb vvn dt n1 p-acp po11 j-vvn, — crd vvn av pp-f dt n1, — pns11 vhb vvn n1 p-acp pi cst vbz j: np1 crd. dt n1 pp-f n1 p-acp dt n1 pp-f n2, cc dt n1 dt n1. (3) sermon (DIV1) 43 Image 2
697 By vertue of this Covenant the Creditor may pursue him for his voluntary undertaking, and Christ may sue out deliverance for his performance, By virtue of this Covenant the Creditor may pursue him for his voluntary undertaking, and christ may sue out deliverance for his performance, p-acp n1 pp-f d n1 dt n1 vmb vvi pno31 p-acp po31 j-jn n-vvg, cc np1 vmb vvi av n1 p-acp po31 n1, (3) sermon (DIV1) 43 Image 2
698 therefore it becomes us to carry our petitions first to him, that in his right we may be delivered. 2. By vertue of this Covenant, Therefore it becomes us to carry our petitions First to him, that in his right we may be Delivered. 2. By virtue of this Covenant, av pn31 vvz pno12 pc-acp vvi po12 n2 ord p-acp pno31, cst p-acp po31 j-jn pns12 vmb vbi vvn. crd p-acp n1 pp-f d n1, (3) sermon (DIV1) 43 Image 2
699 and that relation that gave foundation to it, their arises a most strict union between Christ and us: and that Relation that gave Foundation to it, their arises a most strict Union between christ and us: cc d n1 cst vvd n1 p-acp pn31, po32 vvz dt av-ds j n1 p-acp np1 cc pno12: (3) sermon (DIV1) 43 Image 2
700 Now the more they are one, the more reason for his righteousness to be imputed to us; Now the more they Are one, the more reason for his righteousness to be imputed to us; av dt av-dc pns32 vbr crd, dt av-dc n1 p-acp po31 n1 pc-acp vbi vvn p-acp pno12; (3) sermon (DIV1) 43 Image 2
701 they are one seed, Gal. 3.16, 29. and to thy seed, which is Christ: You may pursue any of the Brothers that share of the Fathers estate; they Are one seed, Gal. 3.16, 29. and to thy seed, which is christ: You may pursue any of the Brother's that share of the Father's estate; pns32 vbr crd n1, np1 crd, crd cc p-acp po21 n1, r-crq vbz np1: pn22 vmb vvi d pp-f dt n2 cst n1 pp-f dt ng1 n1; (3) sermon (DIV1) 43 Image 2
702 any of the Members of the body may be punish'd for what another has done: We are all Members of one body. any of the Members of the body may be punished for what Another has done: We Are all Members of one body. d pp-f dt n2 pp-f dt n1 vmb vbi vvn p-acp r-crq n-jn vhz vdn: pns12 vbr d n2 pp-f crd n1. (3) sermon (DIV1) 43 Image 2
703 When a Society would give sufficient ground of Credit, they put it in their constitution, that you may pursue one for all; When a Society would give sufficient ground of Credit, they put it in their constitution, that you may pursue one for all; c-crq dt n1 vmd vvi j n1 pp-f n1, pns32 vvd pn31 p-acp po32 n1, cst pn22 vmb vvi pi p-acp d; (3) sermon (DIV1) 43 Image 2
704 here thorough the oneness of nature all became Bankerupt thorough Adam; but much more united is that Society, one in Christ. Here through the oneness of nature all became Bankrupt through Adam; but much more united is that Society, one in christ. av p-acp dt n1 pp-f n1 av-d vvd j-jn p-acp np1; p-acp av-d av-dc j-vvn vbz cst n1, pi p-acp np1. (3) sermon (DIV1) 43 Image 2
705 Ruther, par. 2. p. 251. (1.) One and the same legal party, the same object of justice; Ruther, par. 2. p. 251. (1.) One and the same Legal party, the same Object of Justice; np1, fw-fr. crd n1 crd (crd) crd cc dt d j n1, dt d n1 pp-f n1; (3) sermon (DIV1) 43 Image 2
706 he that pursues the surety, pursues the Debtor: (2.) The Debt is one; he that pursues the surety, pursues the Debtor: (2.) The Debt is one; pns31 cst vvz dt n1, vvz dt n1: (crd) dt n1 vbz pi; (3) sermon (DIV1) 43 Image 2
707 It's but one Debt that Christ suffer'd for, and sinners suffer for. (3.) The satisfaction or payment is one; It's but one Debt that christ suffered for, and Sinners suffer for. (3.) The satisfaction or payment is one; pn31|vbz p-acp crd n1 cst np1 vvd p-acp, cc n2 vvb p-acp. (crd) dt n1 cc n1 vbz pi; (3) sermon (DIV1) 43 Image 2
708 it cannot be required of the principal debtor, what the surety has paid. (4.) The acceptation is one, it cannot be required of the principal debtor, what the surety has paid. (4.) The acceptation is one, pn31 vmbx vbi vvn pp-f dt j-jn n1, r-crq dt n1 vhz vvn. (crd) dt n1 vbz pi, (3) sermon (DIV1) 43 Image 2
709 if he accept of payment from the Surety, he cannot pursue the Debtor; if he accept of payment from the Surety, he cannot pursue the Debtor; cs pns31 vvb pp-f n1 p-acp dt n1, pns31 vmbx vvi dt n1; (3) sermon (DIV1) 43 Image 2
710 and the Discharge is one, as Christ was deliver'd for our Offences, he rose again for our Justification. and the Discharge is one, as christ was Delivered for our Offences, he rose again for our Justification. cc dt n1 vbz pi, c-acp np1 vbds vvn p-acp po12 n2, pns31 vvd av p-acp po12 n1. (3) sermon (DIV1) 43 Image 2
711 If a sinner was assur'd that he were an elect vessel, he might say, I have paid all in my surety; If a sinner was assured that he were an elect vessel, he might say, I have paid all in my surety; cs dt n1 vbds vvn cst pns31 vbdr dt j-vvn n1, pns31 vmd vvi, pns11 vhb vvn d p-acp po11 n1; (3) sermon (DIV1) 43 Image 2
712 but as we have the priviledge of minors, so have we the folly, and therefore are treated as them, who have not wisdom to manage their own Estate. 3. The Office that Christ was put in thorough this Covenant for us, is a just foundation for imputation, Heb. 7.22. He was made surety of a better covenant: but as we have the privilege of minors, so have we the folly, and Therefore Are treated as them, who have not Wisdom to manage their own Estate. 3. The Office that christ was put in through this Covenant for us, is a just Foundation for imputation, Hebrew 7.22. He was made surety of a better Covenant: cc-acp c-acp pns12 vhb dt n1 pp-f n2-j, av vhb pns12 dt n1, cc av vbr vvn p-acp pno32, r-crq vhb xx n1 pc-acp vvi po32 d n1. crd dt n1 cst np1 vbds vvn p-acp p-acp d n1 p-acp pno12, vbz dt j n1 p-acp n1, np1 crd. pns31 vbds vvn n1 pp-f dt jc n1: (3) sermon (DIV1) 43 Image 2
713 Whatever the word signifies there, it is for us as a Priest towards God, that he exerts it, Whatever the word signifies there, it is for us as a Priest towards God, that he exerts it, r-crq dt n1 vvz a-acp, pn31 vbz p-acp pno12 p-acp dt n1 p-acp np1, cst pns31 vvz pn31, (3) sermon (DIV1) 43 Image 2
714 as to the signification of the word tho' its but this once in the New-Testament, as to the signification of the word though its but this once in the New testament, c-acp p-acp dt n1 pp-f dt n1 cs po31 p-acp d a-acp p-acp dt n1, (3) sermon (DIV1) 43 Image 2
715 yet several times the seventy use it as the proper translation of Gharab, which Prov. 6.1. and 17.19. signifieth surety, so Gen. 43.9. I will be surety for him, let me bear the blame for ever: 44.32. Thy servant became surety for the lad: yet several times the seventy use it as the proper Translation of Gharab, which Curae 6.1. and 17.19. signifies surety, so Gen. 43.9. I will be surety for him, let me bear the blame for ever: 44.32. Thy servant became surety for the lad: av j n2 dt crd n1 pn31 p-acp dt j n1 pp-f n1, r-crq np1 crd. cc crd. vvz n1, av np1 crd. pns11 vmb vbi n1 p-acp pno31, vvb pno11 vvi dt n1 c-acp av: crd. po21 n1 vvd n1 p-acp dt n1: (3) sermon (DIV1) 43 Image 2
716 The end of suretyship is to be a ground of Trust; The end of suretyship is to be a ground of Trust; dt n1 pp-f n1 vbz pc-acp vbi dt n1 pp-f n1; (3) sermon (DIV1) 43 Image 2
717 Dum curant homines ut diligentius sibi cautum sit, I have laid help on one that is mighty. Dum Curant homines ut Diligentius sibi cautum sit, I have laid help on one that is mighty. fw-la fw-mi fw-la fw-la fw-la fw-la fw-la fw-la, pns11 vhb vvn n1 p-acp pi cst vbz j. (3) sermon (DIV1) 43 Image 2
718 (2.) One becomes so for another by contract, if in his own power, Fidejussor fit per stipulationem; be not thou one of them that strike hands, (2.) One becomes so for Another by contract, if in his own power, Fidejussor fit per stipulationem; be not thou one of them that strike hands, (crd) pi vvz av p-acp j-jn p-acp n1, cs p-acp po31 d n1, n1 j fw-la fw-la; vbb xx pns21 crd pp-f pno32 cst vvb n2, (3) sermon (DIV1) 43 Image 2
719 or that are sureties for Debts. (3.) It legally unites the persons, Fidejussor, propriè dicitur debitor: or that Are sureties for Debts. (3.) It legally unites the Persons, Fidejussor, propriè dicitur debtor: cc d vbr n2 p-acp n2. (crd) pn31 av-j vvz dt n2, n1, fw-fr fw-la n1: (3) sermon (DIV1) 43 Image 2
720 He was made under the Law; Singuli in solidum tenentur; each are bound for the whole; He was made under the Law; Singuli in Solidum tenentur; each Are bound for the Whole; pns31 vbds vvn p-acp dt n1; np1 p-acp fw-la fw-la; d vbr vvn p-acp dt j-jn; (3) sermon (DIV1) 43 Image 2
721 He was made sin, that knew no sin. (4.) Tis of several kinds; He was made since, that knew no since. (4.) This of several Kinds; pns31 vbds vvn n1, cst vvd dx n1. (crd) pn31|vbz a-acp j n2; (3) sermon (DIV1) 43 Image 2
722 either it may preceed or follow the Obligation, it may either be for debt or for persons indemnity, either it may precede or follow the Obligation, it may either be for debt or for Persons indemnity, av-d pn31 vmb vvi cc vvi dt n1, pn31 vmb d vbi p-acp n1 cc p-acp n2 n1, (3) sermon (DIV1) 43 Image 2
723 or good behaviour, or for performance of condition, Isa. 36.8. Give pledges, I pray thee, to my Master, the King of Assyria: or good behaviour, or for performance of condition, Isaiah 36.8. Give pledges, I pray thee, to my Master, the King of Assyria: cc j n1, cc p-acp n1 pp-f n1, np1 crd. vvb n2, pns11 vvb pno21, p-acp po11 n1, dt n1 pp-f np1: (3) sermon (DIV1) 43 Image 2
724 There is something of each of these in Christs Suretiship; The Lord hath laid on him the iniquity of us all: There is something of each of these in Christ Suretyship; The Lord hath laid on him the iniquity of us all: pc-acp vbz pi pp-f d pp-f d p-acp npg1 n1; dt n1 vhz vvn p-acp pno31 dt n1 pp-f pno12 d: (3) sermon (DIV1) 43 Image 2
725 Those that thou gavest me I have kept: All that the Father giveth me, shall come to me: Those that thou Gavest me I have kept: All that the Father gives me, shall come to me: d cst pns21 vvd2 pno11 pns11 vhb vvn: d cst dt n1 vvz pno11, vmb vvi p-acp pno11: (3) sermon (DIV1) 43 Image 2
726 His Suretyship is that of satisfaction for guilt past, in the Covenant of Works, and that of caution in the Covenant of Grace: His Suretyship is that of satisfaction for guilt past, in the Covenant of Works, and that of caution in the Covenant of Grace: po31 n1 vbz d pp-f n1 p-acp n1 j, p-acp dt n1 pp-f vvz, cc d pp-f n1 p-acp dt n1 pp-f n1: (3) sermon (DIV1) 43 Image 2
727 Thus Brinsley, Where there is a Suretyship, there is just ground for legal imputation, but Christs Mediatorial Office is a Suretyship, Thus Brinsley, Where there is a Suretyship, there is just ground for Legal imputation, but Christ Mediatorial Office is a Suretyship, av np1, c-crq pc-acp vbz dt n1, pc-acp vbz j n1 p-acp j n1, cc-acp npg1 np1 n1 vbz dt n1, (3) sermon (DIV1) 43 Image 2
728 therefore it founds a just ground of imputation to them for whom 'twas undertaken. Therefore it founds a just ground of imputation to them for whom 'twas undertaken. av pn31 vvz dt j n1 pp-f n1 p-acp pno32 p-acp r-crq pn31|vbds vvn. (3) sermon (DIV1) 43 Image 2
729 There are two Questions, the solution whereof might contribute a consiberable light in this affair, one is, What kind of righteousness that is which is imputed, There Are two Questions, the solution whereof might contribute a consiberable Light in this affair, one is, What kind of righteousness that is which is imputed, pc-acp vbr crd n2, dt n1 c-crq vmd vvi dt j n1 p-acp d n1, pi vbz, q-crq n1 pp-f n1 cst vbz q-crq vbz vvn, (3) sermon (DIV1) 44 Image 2
730 and the second is, how far it is made ours by imputation, and the one contributes light to the other, and the second is, how Far it is made ours by imputation, and the one contributes Light to the other, cc dt ord vbz, c-crq av-j pn31 vbz vvn png12 p-acp n1, cc dt crd vvz n1 p-acp dt n-jn, (3) sermon (DIV1) 44 Image 2
731 as to the (1.) There is righteousness in Christ as he is God, his essential Holiness. (2.) A Righteousness as he is God-man, abstractledy taken from the work of Redemption for us. (3.) There is a Righteousness in his now present glorified estate, wherein he applies what he did for us to us, which carries a conformity to the Covenant of Redemption, as to the (1.) There is righteousness in christ as he is God, his essential Holiness. (2.) A Righteousness as he is God-man, abstractledy taken from the work of Redemption for us. (3.) There is a Righteousness in his now present glorified estate, wherein he Applies what he did for us to us, which carries a conformity to the Covenant of Redemption, c-acp p-acp dt (crd) pc-acp vbz n1 p-acp np1 c-acp pns31 vbz np1, po31 j n1. (crd) dt n1 c-acp pns31 vbz n1, n1 vvn p-acp dt n1 pp-f n1 p-acp pno12. (crd) pc-acp vbz dt n1 p-acp po31 av j vvn n1, c-crq pns31 vvz r-crq pns31 vdd p-acp pno12 pc-acp pno12, r-crq vvz dt n1 p-acp dt n1 pp-f n1, (3) sermon (DIV1) 44 Image 2
732 and therefore is a righteousness. (4.) There is a twofold righteousness in his performance of the mediatorial office for us here below, one by reason of its conformity to the Mediatorial Law, which requir'd the faithful discharge of a King, Priest and Prophet, at his hand, the other in a conformity to the Law that we were under, into which place that undertaking put him. and Therefore is a righteousness. (4.) There is a twofold righteousness in his performance of the mediatorial office for us Here below, one by reason of its conformity to the Mediatorial Law, which required the faithful discharge of a King, Priest and Prophet, At his hand, the other in a conformity to the Law that we were under, into which place that undertaking put him. cc av vbz dt n1. (crd) pc-acp vbz dt j n1 p-acp po31 n1 pp-f dt j n1 p-acp pno12 av p-acp, pi p-acp n1 pp-f po31 n1 p-acp dt np1 n1, r-crq vvd dt j n1 pp-f dt n1, n1 cc n1, p-acp po31 n1, dt j-jn p-acp dt n1 p-acp dt n1 cst pns12 vbdr p-acp, p-acp r-crq n1 d n-vvg vvd pno31. (3) sermon (DIV1) 44 Image 2
733 As there are four kinds of righteousness to be distinguisht in Christ, so there are three degrees of imputation; As there Are four Kinds of righteousness to be distinguished in christ, so there Are three Degrees of imputation; p-acp a-acp vbr crd n2 pp-f n1 pc-acp vbi vvn p-acp np1, av a-acp vbr crd n2 pp-f n1; (3) sermon (DIV1) 44 Image 2
734 One is only for a persons good Profit or Honour, and thus all in Christ is; One is only for a Persons good Profit or Honour, and thus all in christ is; pi vbz av-j p-acp dt n2 j n1 cc n1, cc av d p-acp np1 vbz; (3) sermon (DIV1) 44 Image 2
735 'tis an honour to mankind that there is such a glorious person come of the family, he is the light that enlightneth every one that comes into the world, he came to restore all things; it's an honour to mankind that there is such a glorious person come of the family, he is the Light that Enlighteneth every one that comes into the world, he Come to restore all things; pn31|vbz dt n1 p-acp n1 cst pc-acp vbz d dt j n1 vvn pp-f dt n1, pns31 vbz dt n1 cst vvz d pi cst vvz p-acp dt n1, pns31 vvd pc-acp vvi d n2; (3) sermon (DIV1) 44 Image 2
736 that first relation I have before mentioned as head and end of all the Creatures, which fitted him, that First Relation I have before mentioned as head and end of all the Creatures, which fitted him, d ord n1 pns11 vhb a-acp vvn p-acp n1 cc n1 pp-f d dt n2, r-crq vvn pno31, (3) sermon (DIV1) 44 Image 2
737 and render'd it proper and becoming that he should become our redeemer, was much for man's profit and good: A 2d. Degree of imputation is for our sake; and rendered it proper and becoming that he should become our redeemer, was much for Man's profit and good: A 2d. Degree of imputation is for our sake; cc vvd pn31 j cc vvg cst pns31 vmd vvi po12 n1, vbds av-d p-acp ng1 n1 cc j: dt crd. n1 pp-f n1 vbz p-acp po12 n1; (3) sermon (DIV1) 44 Image 2
738 for their sakes do I sanctifie my self; for their sakes do I sanctify my self; p-acp po32 n2 vdb pns11 vvi po11 n1; (3) sermon (DIV1) 44 Image 2
739 when we become the end, and he the means, and thus the whole Mediatorial Office was undertaken by him, the whole of that work was the delivery of Mankind, especially the elect, when we become the end, and he the means, and thus the Whole Mediatorial Office was undertaken by him, the Whole of that work was the delivery of Mankind, especially the elect, c-crq pns12 vvb dt n1, cc pns31 dt n2, cc av dt j-jn np1 n1 vbds vvn p-acp pno31, dt j-jn pp-f d n1 vbds dt n1 pp-f n1, av-j dt j-vvn, (3) sermon (DIV1) 44 Image 2
740 although we are not made Priest, Prophet and King, we reap the benefit of these offices, all their causality combined in our salvation, although we Are not made Priest, Prophet and King, we reap the benefit of these Offices, all their causality combined in our salvation, cs pns12 vbr xx vvn n1, n1 cc n1, pns12 vvb dt n1 pp-f d n2, d po32 n1 vvn p-acp po12 n1, (3) sermon (DIV1) 44 Image 2
741 and so doth his intercession unto this day: 3d. There is a nearer degree of imputation, and so does his Intercession unto this day: 3d. There is a nearer degree of imputation, cc av vdz po31 n1 p-acp d n1: n1 pc-acp vbz dt jc n1 pp-f n1, (3) sermon (DIV1) 44 Image 2
742 when what's done is done in our name, room and place, which Brinsley calls the office of an Attorney: when what's done is done in our name, room and place, which Brinsley calls the office of an attorney: c-crq q-crq|vbz vdn vbz vdn p-acp po12 n1, n1 cc n1, r-crq np1 vvz dt n1 pp-f dt n1: (3) sermon (DIV1) 44 Image 2
743 I shall give my thought of it by these two properties; I shall give my Thought of it by these two properties; pns11 vmb vvi po11 n1 pp-f pn31 p-acp d crd n2; (3) sermon (DIV1) 44 Image 2
744 When Christ doth for us what he was not obliged to do for himself as God-man. 2. When we who were oblig'd to do it, are freed from the obligation by his doing of't, When christ does for us what he was not obliged to do for himself as God-man. 2. When we who were obliged to do it, Are freed from the obligation by his doing ofed, c-crq np1 vdz p-acp pno12 r-crq pns31 vbds xx vvn pc-acp vdi p-acp px31 p-acp n1. crd c-crq pns12 r-crq vbdr vvn pc-acp vdi pn31, vbr vvn p-acp dt n1 p-acp po31 vdg pp-f|pn31, (3) sermon (DIV1) 44 Image 2
745 and under this Christs passive righteousness is comprehended; and under this Christ passive righteousness is comprehended; cc p-acp d npg1 j n1 vbz vvn; (3) sermon (DIV1) 44 Image 2
746 but passive righteousness may justly comprehend the whole state of his humiliation, from his Conception to his Resurrection: but passive righteousness may justly comprehend the Whole state of his humiliation, from his Conception to his Resurrection: cc-acp j n1 vmb av-j vvi dt j-jn n1 pp-f po31 n1, p-acp po31 n1 p-acp po31 n1: (3) sermon (DIV1) 44 Image 2
747 He grew up as a root out of a dry ground, without form or comeliness; He grew up as a root out of a dry ground, without from or comeliness; pns31 vvd a-acp p-acp dt n1 av pp-f dt j n1, p-acp n1 cc n1; (3) sermon (DIV1) 44 Image 2
748 he made himself of no reputation, and his first likeness to man was in the form of a Servant, he made himself of no reputation, and his First likeness to man was in the from of a Servant, pns31 vvd px31 pp-f dx n1, cc po31 ord n1 p-acp n1 vbds p-acp dt n1 pp-f dt n1, (3) sermon (DIV1) 44 Image 2
749 and in that fashion he became obedient unto death: and in that fashion he became obedient unto death: cc p-acp d n1 pns31 vvd j p-acp n1: (3) sermon (DIV1) 44 Image 2
750 Great glory and dignity was the due of the humane nature from the first minute of union. Great glory and dignity was the due of the humane nature from the First minute of Union. j n1 cc n1 vbds dt j-jn pp-f dt j n1 p-acp dt ord n1 pp-f n1. (3) sermon (DIV1) 44 Image 2
751 If a King should marry the poorest Beggar, she is Queen from that minute, and has a right to share with her Husband in his plenty and honour, If a King should marry the Poorest Beggar, she is Queen from that minute, and has a right to share with her Husband in his plenty and honour, cs dt n1 vmd vvi dt js n1, pns31 vbz n1 p-acp d n1, cc vhz dt j-jn pc-acp vvi p-acp po31 n1 p-acp po31 n1 cc n1, (3) sermon (DIV1) 44 Image 2
752 but a deniedness to this, a being emptied of it, as 'tis in the 2d. of Phil. was a great part of Humiliation, and a birth of this kind was meritorious; but a deniedness to this, a being emptied of it, as it's in the 2d. of Philip was a great part of Humiliation, and a birth of this kind was meritorious; cc-acp dt n1 p-acp d, pns31 vbg vvn pp-f pn31, c-acp pn31|vbz p-acp dt crd. pp-f np1 vbds dt j n1 pp-f n1, cc dt n1 pp-f d n1 vbds j; (3) sermon (DIV1) 44 Image 2
753 the throwing such a thick veil over his proper glory, the obscuring of his brightness by such a thick cloud. the throwing such a thick veil over his proper glory, the obscuring of his brightness by such a thick cloud. dt vvg d dt j n1 p-acp po31 j n1, dt vvg pp-f po31 n1 p-acp d dt j n1. (3) sermon (DIV1) 44 Image 2
754 All righteousness has necessarily an active obedience accompanying it, or rather is it, for a passive suffering without it is not righteousness; All righteousness has necessarily an active Obedience accompanying it, or rather is it, for a passive suffering without it is not righteousness; av-d n1 vhz av-j dt j n1 vvg pn31, cc av-c vbz pn31, p-acp dt j n1 p-acp pn31 vbz xx n1; (3) sermon (DIV1) 44 Image 2
755 for all righteousness consists in action and habit, and has a relation to the preceptive part of the Law, for all righteousness consists in actium and habit, and has a Relation to the preceptive part of the Law, p-acp d n1 vvz p-acp n1 cc n1, cc vhz dt n1 p-acp dt j n1 pp-f dt n1, (3) sermon (DIV1) 44 Image 2
756 so what had been to us meerly a curse, was to him obedience and righteousness, because he came under a Law to perform it; so what had been to us merely a curse, was to him Obedience and righteousness, Because he Come under a Law to perform it; av r-crq vhd vbn p-acp pno12 av-j dt n1, vbds p-acp pno31 n1 cc n1, c-acp pns31 vvd p-acp dt n1 pc-acp vvi pn31; (3) sermon (DIV1) 44 Image 2
757 for what was the penalty of the first Adam 's Law, was obedience to the Mediatorial Law, satisfaction to one, righteousness to the other: (3.) Though Christ as man was bound to obey the Moral Law, viz. Not to bear false witness, not to steal or kill, for what was the penalty of the First Adam is Law, was Obedience to the Mediatorial Law, satisfaction to one, righteousness to the other: (3.) Though christ as man was bound to obey the Moral Law, viz. Not to bear false witness, not to steal or kill, p-acp r-crq vbds dt n1 pp-f dt ord np1 vbz n1, vbds n1 p-acp dt np1 n1, n1 p-acp crd, n1 p-acp dt n-jn: (crd) cs np1 p-acp n1 vbds vvn pc-acp vvi dt j n1, n1 xx pc-acp vvi j n1, xx pc-acp vvi cc vvi, (3) sermon (DIV1) 44 Image 2
758 yet his obedience was in such circumstances that rendered it meritorious; yet his Obedience was in such Circumstances that rendered it meritorious; av po31 n1 vbds p-acp d n2 cst vvd pn31 j; (3) sermon (DIV1) 44 Image 2
759 all his Sermons and his Death too was a bearing witness to the truth, and so an obedience to the ninth Command, all his Sermons and his Death too was a bearing witness to the truth, and so an Obedience to the ninth Command, d po31 n2 cc po31 n1 av vbds dt vvg n1 p-acp dt n1, cc av dt n1 p-acp dt ord n1, (3) sermon (DIV1) 44 Image 2
760 yet not such obedience as he was antecedently oblig'd to, his restoring that which he took not away, his being denied to that which was his due, was obedience he perform'd to the eighth Commandment: yet not such Obedience as he was antecedently obliged to, his restoring that which he took not away, his being denied to that which was his due, was Obedience he performed to the eighth Commandment: av xx d n1 c-acp pns31 vbds av-j vvn p-acp, po31 vvg d r-crq pns31 vvd xx av, po31 vbg vvn p-acp d r-crq vbds po31 j-jn, vbds n1 pns31 vvd p-acp dt ord n1: (3) sermon (DIV1) 44 Image 2
761 His praising God in the Church here below, his prayers and faith, with strong cries and tears, was an obedience to the first table, that he was not oblig'd to as God-man: His praising God in the Church Here below, his Prayers and faith, with strong cries and tears, was an Obedience to the First table, that he was not obliged to as God-man: po31 vvg n1 p-acp dt n1 av a-acp, po31 n2 cc n1, p-acp j n2 cc n2, vbds dt n1 p-acp dt ord n1, cst pns31 vbds xx vvn p-acp p-acp n1: (3) sermon (DIV1) 44 Image 2
762 He might have been man without being the seed of Abraham, and therefore he was not obliged to be circumcis'd, which was a great part of suffering, He might have been man without being the seed of Abraham, and Therefore he was not obliged to be circumcised, which was a great part of suffering, pns31 vmd vhi vbn n1 p-acp vbg dt n1 pp-f np1, cc av pns31 vbds xx vvn pc-acp vbi j-vvn, r-crq vbds dt j n1 pp-f vvg, (3) sermon (DIV1) 44 Image 2
763 for 'twas a great dishonour, an acknowledgment and publick confession of Original Sin. And if our Original Sin thus on him, for 'twas a great dishonour, an acknowledgment and public Confessi of Original Sin. And if our Original since thus on him, c-acp pn31|vbds dt j n1, dt n1 cc j n1 pp-f j-jn np1 cc cs po12 j-jn n1 av p-acp pno31, (3) sermon (DIV1) 44 Image 2
764 why not his Original Righteousness, not as man, but as man in our likeness, born of a Woman, conceiv'd in a Womb, why not his Original Righteousness, not as man, but as man in our likeness, born of a Woman, conceived in a Womb, q-crq xx po31 j-jn n1, xx p-acp n1, cc-acp c-acp n1 p-acp po12 n1, vvn pp-f dt n1, vvn p-acp dt n1, (3) sermon (DIV1) 44 Image 2
765 and Beza so expounds, Rom. 8.1, 2. Now there is no condemnation to them that are in Christ Jesus, — For the law of the spirit of Life in Christ Jesus, the Holiness, the unspotted Purity and habitural righteousness of Christ as man, being imputed to the Believer, hath made me free from the Law of sin and death: and Beza so expounds, Rom. 8.1, 2. Now there is no condemnation to them that Are in christ jesus, — For the law of the Spirit of Life in christ jesus, the Holiness, the unspotted Purity and habitural righteousness of christ as man, being imputed to the Believer, hath made me free from the Law of since and death: cc np1 av vvz, np1 crd, crd av pc-acp vbz dx n1 p-acp pno32 cst vbr p-acp np1 np1, — p-acp dt n1 pp-f dt n1 pp-f n1 p-acp np1 np1, dt n1, dt j n1 cc j n1 pp-f np1 p-acp n1, vbg vvn p-acp dt n1, vhz vvn pno11 j p-acp dt n1 pp-f n1 cc n1: (3) sermon (DIV1) 44 Image 2
766 That convinces of the one, and binds over to the other, viz. Death; thus Beza, Hemingius, Elton, Parr, Streso, Downham: That convinces of the one, and binds over to the other, viz. Death; thus Beza, hemingius, Elton, Parr, Stress, Downham: cst vvz pp-f dt crd, cc vvz a-acp p-acp dt n-jn, n1 n1; av np1, np1, np1, np1, av, np1: (3) sermon (DIV1) 44 Image 2
767 As he was the seed of the Woman, and our Brother, he was bound to obey the moral Law as suited to this estate, As he was the seed of the Woman, and our Brother, he was bound to obey the moral Law as suited to this estate, c-acp pns31 vbds dt n1 pp-f dt n1, cc po12 n1, pns31 vbds vvn pc-acp vvi dt j n1 c-acp vvn p-acp d n1, (3) sermon (DIV1) 44 Image 2
768 but there was not a necessity of being born of a Woman, he might have become man in a more glorious manner, he might have assumed such a Manhood as he now wears; but there was not a necessity of being born of a Woman, he might have become man in a more glorious manner, he might have assumed such a Manhood as he now wears; cc-acp pc-acp vbds xx dt n1 pp-f vbg vvn pp-f dt n1, pns31 vmd vhi vvn n1 p-acp dt av-dc j n1, pns31 vmd vhi vvn d dt n1 c-acp pns31 av vvz; (3) sermon (DIV1) 44 Image 2
769 there is a great difference to be made between the dues of Christ as Emanuel, and as Mediator: there is a great difference to be made between the dues of christ as Emmanuel, and as Mediator: pc-acp vbz dt j n1 pc-acp vbi vvn p-acp dt n2-jn pp-f np1 p-acp np1, cc p-acp n1: (3) sermon (DIV1) 44 Image 2
770 The Originals are different, the one flows from his Actions and Sufferings, Function and Investiture, the other nakedly from the Union, which last remains, 1 Cor. 15. when the former is laid down. (4.) Though the Scriptures point at Christ's Death and Blood principally as the price and satisfaction, Acts 20.28. Heb. 9.12. Rev. 1.5. & 5.9. Eph. 1.7. The Originals Are different, the one flows from his Actions and Sufferings, Function and Investiture, the other nakedly from the union, which last remains, 1 Cor. 15. when the former is laid down. (4.) Though the Scriptures point At Christ's Death and Blood principally as the price and satisfaction, Acts 20.28. Hebrew 9.12. Rev. 1.5. & 5.9. Ephesians 1.7. dt n2-jn vbr j, dt pi vvz p-acp po31 n2 cc n2, n1 cc n1, dt n-jn av-j p-acp dt n1, r-crq ord vvz, crd np1 crd c-crq dt j vbz vvn a-acp. (crd) cs dt n2 vvb p-acp npg1 n1 cc n1 av-j c-acp dt n1 cc n1, n2 crd. np1 crd. n1 crd. cc crd. np1 crd. (3) sermon (DIV1) 44 Image 2
771 yet that may well be understood by way of eminence, it being the pinnacle of the penalty, yet that may well be understood by Way of eminence, it being the pinnacle of the penalty, av cst vmb av vbi vvn p-acp n1 pp-f n1, pn31 vbg dt n1 pp-f dt n1, (3) sermon (DIV1) 44 Image 2
772 and doth instruct us that the necessity of the satisfaction was founded in a holy, just and good Law, and does instruct us that the necessity of the satisfaction was founded in a holy, just and good Law, cc vdz vvi pno12 d dt n1 pp-f dt n1 vbds vvn p-acp dt j, j cc j n1, (3) sermon (DIV1) 44 Image 2
773 and not in the nature of God: and not in the nature of God: cc xx p-acp dt n1 pp-f np1: (3) sermon (DIV1) 44 Image 2
774 The satisfaction did not make any change in the divine nature, to turn him out of an angry temper into a gracious, kind and merciful one, The satisfaction did not make any change in the divine nature, to turn him out of an angry temper into a gracious, kind and merciful one, dt n1 vdd xx vvi d n1 p-acp dt j-jn n1, pc-acp vvi pno31 av pp-f dt j n1 p-acp dt j, j cc j pi, (3) sermon (DIV1) 44 Image 2
775 for the gift of the Son flow'd from the unchangeableness of his Love, but God as Supream King and Governour by a just Law, for the gift of the Son flowed from the unchangeableness of his Love, but God as Supreme King and Governor by a just Law, p-acp dt n1 pp-f dt n1 vvd p-acp dt n1 pp-f po31 n1, cc-acp np1 c-acp j n1 cc n1 p-acp dt j n1, (3) sermon (DIV1) 44 Image 2
776 well and wisely establish'd, could not in Honour admit Rebels to the Priviledges he design'd for them, without a satisfaction made to the Government, which must be what the Law required, and that required Death; well and wisely established, could not in Honour admit Rebels to the Privileges he designed for them, without a satisfaction made to the Government, which must be what the Law required, and that required Death; av cc av-j vvd, vmd xx p-acp n1 vvi n2 p-acp dt n2 pns31 vvd p-acp pno32, p-acp dt n1 vvd p-acp dt n1, r-crq vmb vbi r-crq dt n1 vvd, cc cst vvd n1; (3) sermon (DIV1) 44 Image 2
777 and as our Death begins with a mortal nature, and encreases thorough sickness and weakness, and as our Death begins with a Mortal nature, and increases through sickness and weakness, cc c-acp po12 n1 vvz p-acp dt j-jn n1, cc vvz p-acp n1 cc n1, (3) sermon (DIV1) 44 Image 2
778 until it be compleated in a Death-stroke, or some violence prevent the gradualness, so Christ became like us in all things, excepting sin; until it be completed in a Deathstroke, or Some violence prevent the gradualness, so christ became like us in all things, excepting since; c-acp pn31 vbb vvd p-acp dt n1, cc d n1 vvi dt n1, av np1 vvd vvi pno12 p-acp d n2, vvg n1; (3) sermon (DIV1) 44 Image 2
779 one drop of Christ's Blood, one day of his humility, had dignity enough in in it, one drop of Christ's Blood, one day of his humility, had dignity enough in in it, crd n1 pp-f npg1 n1, crd n1 pp-f po31 n1, vhd n1 av-d p-acp p-acp pn31, (3) sermon (DIV1) 44 Image 2
780 but he was to pay what the Law required, and the Law obtained all its ends in him. but he was to pay what the Law required, and the Law obtained all its ends in him. cc-acp pns31 vbds pc-acp vvi r-crq dt n1 vvd, cc dt n1 vvd d po31 n2 p-acp pno31. (3) sermon (DIV1) 44 Image 2
781 This may help us to understand these Phrases used very rudely, that God loves the elect when sinning as well as when praying: This may help us to understand these Phrases used very rudely, that God loves the elect when sinning as well as when praying: d vmb vvi pno12 pc-acp vvi d n2 vvd av av-j, cst np1 vvz dt j c-crq vvg a-acp av c-acp c-crq vvg: (3) sermon (DIV1) 44 Image 2
782 Its true as he is God, for there is no change in him, but not true as our God or Governour, Its true as he is God, for there is no change in him, but not true as our God or Governor, pn31|vbz j c-acp pns31 vbz np1, c-acp pc-acp vbz dx n1 p-acp pno31, cc-acp xx j p-acp po12 n1 cc n1, (3) sermon (DIV1) 44 Image 2
783 and the Language of Scripture is in this latter sense, as he manifests himself thorough Law or Gospel, these being Rules of his dispensations, and the Language of Scripture is in this latter sense, as he manifests himself through Law or Gospel, these being Rules of his dispensations, cc dt n1 pp-f n1 vbz p-acp d d n1, c-acp pns31 vvz px31 p-acp n1 cc n1, d vbg n2 pp-f po31 n2, (3) sermon (DIV1) 44 Image 2
784 and glasses of our knowledge. (5.) On the other hand, though we obey the Law in some measure, and glasses of our knowledge. (5.) On the other hand, though we obey the Law in Some measure, cc n2 pp-f po12 n1. (crd) p-acp dt j-jn n1, cs pns12 vvb dt n1 p-acp d n1, (3) sermon (DIV1) 44 Image 2
785 and have a measure of suffering, which is acceptable to God thorough Christ, if we have faith in him, and have a measure of suffering, which is acceptable to God through christ, if we have faith in him, cc vhb dt n1 pp-f vvg, r-crq vbz j p-acp np1 p-acp np1, cs pns12 vhb n1 p-acp pno31, (3) sermon (DIV1) 44 Image 2
786 yet this comes in as no satisfaction to that primitive Law, for we are not oblig'd to do what he did for us; yet this comes in as no satisfaction to that primitive Law, for we Are not obliged to do what he did for us; av d vvz p-acp a-acp dx n1 p-acp d j n1, c-acp pns12 vbr xx vvn pc-acp vdi r-crq pns31 vdd p-acp pno12; (3) sermon (DIV1) 44 Image 2
787 it comes in as a preparing us for a possession in a holy Society, where no unclean thing can enter, it comes in as a preparing us for a possession in a holy Society, where no unclean thing can enter, pn31 vvz p-acp c-acp dt vvg pno12 p-acp dt n1 p-acp dt j n1, c-crq dx j n1 vmb vvi, (3) sermon (DIV1) 44 Image 2
788 so the imputation of Christ's obedience takes not away the necessity of our obedience, more than his passive takes away the necessity of our suffering or dying; so the imputation of Christ's Obedience Takes not away the necessity of our Obedience, more than his passive Takes away the necessity of our suffering or dying; av dt n1 pp-f npg1 n1 vvz xx av dt n1 pp-f po12 n1, av-dc cs po31 j vvz av dt n1 pp-f po12 n1 cc vvg; (3) sermon (DIV1) 44 Image 2
789 It's appointed for all once to dye, though Christ died, and its appointed for all to obey, though Christ obey'd; It's appointed for all once to die, though christ died, and its appointed for all to obey, though christ obeyed; pn31|vbz vvn p-acp d c-acp pc-acp vvi, cs np1 vvd, cc pn31|vbz vvn p-acp d pc-acp vvi, cs np1 vvd; (3) sermon (DIV1) 44 Image 2
790 neither our suffering nor our obedience comes in as a part of that righteousness that first Law requir'd of us, neither our suffering nor our Obedience comes in as a part of that righteousness that First Law required of us, av-d po12 n1 ccx po12 n1 vvz p-acp c-acp dt n1 pp-f d n1 cst ord n1 vvn pp-f pno12, (3) sermon (DIV1) 44 Image 2
791 as belonging to the covenant of Works; as belonging to the Covenant of Works; c-acp vvg p-acp dt n1 pp-f vvz; (3) sermon (DIV1) 44 Image 2
792 the breaking of this clay vessel either by Death, or what's equivalent, is necessary for our habitation in another Sphere, where this cannot enter; the breaking of this clay vessel either by Death, or what's equivalent, is necessary for our habitation in Another Sphere, where this cannot enter; dt n-vvg pp-f d n1 n1 av-d p-acp n1, cc q-crq|vbz j, vbz j p-acp po12 n1 p-acp j-jn n1, c-crq d vmbx vvi; (3) sermon (DIV1) 44 Image 2
793 blessings of that would be a torment to this constitution: blessings of that would be a torment to this constitution: n2 pp-f d vmd vbi dt n1 p-acp d n1: (3) sermon (DIV1) 44 Image 2
794 Sufferings are necessary to make us sensible what we deserve, and what our Saviour suffer'd for us; Sufferings Are necessary to make us sensible what we deserve, and what our Saviour suffered for us; n2 vbr j pc-acp vvi pno12 j q-crq pns12 vvb, cc q-crq po12 n1 vvn p-acp pno12; (3) sermon (DIV1) 44 Image 2
795 Holiness and Righteousness is necessary by precept, and as a means to fit and prepare for that possession. (3.) Thorough a congruity, Holiness and Righteousness is necessary by precept, and as a means to fit and prepare for that possession. (3.) through a congruity, n1 cc n1 vbz j p-acp n1, cc p-acp dt n2 pc-acp vvi cc vvi p-acp d n1. (crd) p-acp dt n1, (3) sermon (DIV1) 44 Image 2
796 as a fruit and an effect of that image of God begun to be drawn in us, by reason of which when in its perfection, it may be said, The Law is not made for a righteous man; as a fruit and an Effect of that image of God begun to be drawn in us, by reason of which when in its perfection, it may be said, The Law is not made for a righteous man; c-acp dt n1 cc dt n1 pp-f d n1 pp-f np1 vvd pc-acp vbi vvn p-acp pno12, p-acp n1 pp-f r-crq c-crq p-acp po31 n1, pn31 vmb vbi vvn, dt n1 vbz xx vvn p-acp dt j n1; (3) sermon (DIV1) 44 Image 2
797 and we read of no Law given to Adam, but Ceremonial Laws; the nature of God is the first Law; and we read of no Law given to Adam, but Ceremonial Laws; the nature of God is the First Law; cc pns12 vvb pp-f dx n1 vvn p-acp np1, p-acp j n2; dt n1 pp-f np1 vbz dt ord n1; (3) sermon (DIV1) 44 Image 2
798 the Moral Law reveal'd is but a Copy of that divine temper, and when its perfectly writ in a Man's Heart without any blot, mistake or defect, to live holily is to live as he list, the Moral Law revealed is but a Copy of that divine temper, and when its perfectly writ in a Man's Heart without any blot, mistake or defect, to live holily is to live as he list, dt j n1 vvn vbz p-acp dt n1 pp-f d j-jn n1, cc c-crq pn31|vbz av-j vvn p-acp dt ng1 n1 p-acp d n1, vvb cc n1, pc-acp vvi av-j vbz pc-acp vvi c-acp pns31 vvd, (3) sermon (DIV1) 44 Image 2
799 and by reason of this disposition of Soul a Saint can never be said to be without law, and by reason of this disposition of Soul a Saint can never be said to be without law, cc p-acp n1 pp-f d n1 pp-f n1 dt n1 vmb av-x vbi vvn pc-acp vbi p-acp n1, (3) sermon (DIV1) 44 Image 2
800 yet if we take law for an external Command, swaying by the force of its sanction against the stream of Inclination, a man is neither of the Law, nor under the Law. The 2d. and last Head propos'd, was about the sense of these words, Faith imputed to Righteousness, about which there are these three Opinions: yet if we take law for an external Command, swaying by the force of its sanction against the stream of Inclination, a man is neither of the Law, nor under the Law. The 2d. and last Head proposed, was about the sense of these words, Faith imputed to Righteousness, about which there Are these three Opinions: av cs pns12 vvb n1 p-acp dt j n1, vvg p-acp dt n1 pp-f po31 n1 p-acp dt n1 pp-f n1, dt n1 vbz av-dx pp-f dt n1, ccx p-acp dt n1. dt crd. cc ord n1 vvn, vbds p-acp dt n1 pp-f d n2, n1 vvn p-acp n1, p-acp r-crq a-acp vbr d crd n2: (3) sermon (DIV1) 44 Image 2
801 Some say that Faith is taken objectively, Faith comprehending Christ's Righteousness is put for it, some say that Faith is taken objectively, Faith comprehending Christ's Righteousness is put for it, d vvb cst n1 vbz vvn av-j, n1 vvg npg1 n1 vbz vvn p-acp pn31, (3) sermon (DIV1) 44 Image 2
802 or Faith in justification is always valued as comprehending Christ's Righteousness. 2. Others say that God out of his Gracious Acceptation takes faith for the Righteousness Blessedness is due to; or Faith in justification is always valued as comprehending Christ's Righteousness. 2. Others say that God out of his Gracious Acceptation Takes faith for the Righteousness Blessedness is due to; cc n1 p-acp n1 vbz av vvn c-acp vvg npg1 n1. crd ng2-jn vvb cst np1 av pp-f po31 j n1 vvz n1 p-acp dt n1 n1 vbz j-jn p-acp; (3) sermon (DIV1) 44 Image 2
803 we say Christ's Righteousness comes in the room of that, they that Christ merited, that faith should be taken for it. we say Christ's Righteousness comes in the room of that, they that christ merited, that faith should be taken for it. pns12 vvb npg1 n1 vvz p-acp dt n1 pp-f d, pns32 cst np1 vvd, cst n1 vmd vbi vvn p-acp pn31. (3) sermon (DIV1) 44 Image 2
804 The 3d. Which my judgement embraces, is, that faith is reckon'd of God the mean of Application, The 3d. Which my judgement embraces, is, that faith is reckoned of God the mean of Application, dt n1 r-crq po11 n1 vvz, vbz, cst n1 vbz vvn pp-f np1 dt j pp-f n1, (3) sermon (DIV1) 44 Image 2
805 or Instrument of conveyance of Christ's Righteousness to us: or Instrument of conveyance of Christ's Righteousness to us: cc n1 pp-f n1 pp-f npg1 n1 p-acp pno12: (3) sermon (DIV1) 44 Image 2
806 Imputation applied to Faith is a note of Distinction, implying a double use of Faith, the one is by inhesion, Imputation applied to Faith is a note of Distinction, implying a double use of Faith, the one is by inhesion, n1 vvd p-acp n1 vbz dt n1 pp-f n1, vvg dt j-jn n1 pp-f n1, dt pi vbz p-acp n1, (3) sermon (DIV1) 44 Image 2
807 and so it sanctifies us, the other is by imputation, and so it justifies us, and so it Sanctifies us, the other is by imputation, and so it Justifies us, cc av pn31 vvz pno12, dt n-jn vbz p-acp n1, cc av pn31 vvz pno12, (3) sermon (DIV1) 44 Image 2
808 because it is the ceremony of Seisin, by which we are invested with, and entitled to the righteousness of Christ; Because it is the ceremony of Seisin, by which we Are invested with, and entitled to the righteousness of christ; c-acp pn31 vbz dt n1 pp-f n1, p-acp r-crq pns12 vbr vvn p-acp, cc vvn p-acp dt n1 pp-f np1; (3) sermon (DIV1) 44 Image 2
809 this suits best with the former Metaphor of imputation in Books of accompts, for 'tis not only usual and necessary to transfer and impute Estates in Books of Accompts, where great Funds and Banks are, this suits best with the former Metaphor of imputation in Books of accounts, for it's not only usual and necessary to transfer and impute Estates in Books of Accounts, where great Funds and Banks Are, d n2 av-js p-acp dt j n1 pp-f n1 p-acp n2 pp-f n2, c-acp pn31|vbz xx av-j j cc j pc-acp vvi cc vvi n2 p-acp n2 pp-f n2, c-crq j n2 cc n2 vbr, (3) sermon (DIV1) 44 Image 2
810 but there is given to the person who is made Creditor a Bank-bill or Tally, bearing the value of the transferr'd summ, but there is given to the person who is made Creditor a Bank bill or Tally, bearing the valve of thee transferred sum, cc-acp pc-acp vbz vvn p-acp dt n1 r-crq vbz vvn n1 dt n1 cc n1, vvg dt n1 pp-f pno32 vvd n1, (3) sermon (DIV1) 44 Image 2
811 so that bit of Stick or Paper thorough imputation, if we compare it with these Bank-Books, makes the Man worth so much money as the transfer'd summ is; so that bit of Stick or Paper through imputation, if we compare it with these Bank-Books, makes the Man worth so much money as the transferred sum is; av d n1 pp-f n1 cc n1 p-acp n1, cs pns12 vvb pn31 p-acp d n2, vvz dt n1 n1 av d n1 p-acp dt vvn n1 vbz; (3) sermon (DIV1) 44 Image 2
812 so in the Lamb's Book of Life there's not only a transferring of his righteousness to us, so in the Lamb's Book of Life there's not only a transferring of his righteousness to us, av p-acp dt ng1 n1 pp-f n1 pc-acp|vbz xx j dt vvg pp-f po31 n1 p-acp pno12, (3) sermon (DIV1) 44 Image 2
813 but there is given out this Bill or Tally of Faith to us, by which we are entitled to it: but there is given out this Bill or Tally of Faith to us, by which we Are entitled to it: cc-acp pc-acp vbz vvn av d n1 cc n1 pp-f n1 p-acp pno12, p-acp r-crq pns12 vbr vvn p-acp pn31: (3) sermon (DIV1) 44 Image 2
814 There are many Arguments which may both prove and explain this. (1.) It is without doubt that all our priviledges are convey'd one way, Faith bears the same relation to them all, Rom. 4.16. It's said the inheritance is of Faith, that it might be by grace; now Heb. 11.1. Faith's call'd the substance of things hop'd for; There Are many Arguments which may both prove and explain this. (1.) It is without doubt that all our privileges Are conveyed one Way, Faith bears the same Relation to them all, Rom. 4.16. It's said the inheritance is of Faith, that it might be by grace; now Hebrew 11.1. Faith's called the substance of things hoped for; a-acp vbr d n2 r-crq vmb d vvi cc vvi d. (crd) pn31 vbz p-acp n1 cst d po12 n2 vbr vvn crd n1, n1 vvz dt d n1 p-acp pno32 d, np1 crd. pn31|vbz vvd dt n1 vbz pp-f n1, cst pn31 vmd vbi p-acp n1; av np1 crd. ng1 vvn dt n1 pp-f n2 vvn p-acp; (3) sermon (DIV1) 44 Image 2
815 Substance, saith Tho. Aquin. is the beginning of a thing that necessarily at last infers the whole, that's in our English an Earnest; Substance, Says Tho. Aquinas is the beginning of a thing that necessarily At last infers the Whole, that's in our English an Earnest; n1, vvz np1 np1 vbz dt n1 pp-f dt n1 cst av-j p-acp ord vvz dt j-jn, d|vbz p-acp po12 np1 dt n1; (3) sermon (DIV1) 44 Image 2
816 now if Faith be an earnest of Heaven, it bears the like relation to other priviledges, as Rev. 2.17. We read of a white stone, and in the stone a New Name; now if Faith be an earnest of Heaven, it bears the like Relation to other privileges, as Rev. 2.17. We read of a white stone, and in the stone a New Name; av cs n1 vbb dt n1 pp-f n1, pn31 vvz dt j n1 p-acp j-jn n2, c-acp n1 crd. pns12 vvb pp-f dt j-jn n1, cc p-acp dt n1 dt j n1; (3) sermon (DIV1) 44 Image 2
817 that was the stone of absolution, the Judge anciently instead of speaking his Sentence convey'd it, by the giving of a white or black stone; that was the stone of absolution, the Judge anciently instead of speaking his Sentence conveyed it, by the giving of a white or black stone; cst vbds dt n1 pp-f n1, dt n1 av-jn av pp-f vvg po31 n1 vvd pn31, p-acp dt vvg pp-f dt j-jn cc j-jn n1; (3) sermon (DIV1) 44 Image 2
818 so if Faith be the earnest of our hopes, it's the stone of our pardon, it's the Ring of our Marriage with Christ, it's the Winte Raiment, Feast and New Name of our Manumission by justification; so if Faith be the earnest of our hope's, it's the stone of our pardon, it's the Ring of our Marriage with christ, it's the Winte Raiment, Feast and New Name of our Manumission by justification; av cs n1 vbb dt n1 pp-f po12 n2, pn31|vbz dt n1 pp-f po12 n1, pn31|vbz dt n1 pp-f po12 n1 p-acp np1, pn31|vbz dt j n1, n1 cc j n1 pp-f po12 n1 p-acp n1; (3) sermon (DIV1) 44 Image 2
819 out of Slaves we are made Freemen, and Faith is the mean and instrument of Investiture with it. (2.) This sence of it removes a considerable difficulty among Divines, the Question is, out of Slaves we Are made Freemen, and Faith is the mean and Instrument of Investiture with it. (2.) This sense of it removes a considerable difficulty among Divines, the Question is, av pp-f n2 pns12 vbr vvn n2, cc n1 vbz dt j cc n1 pp-f n1 p-acp pn31. (crd) d n1 pp-f pn31 vvz dt j n1 p-acp n2-jn, dt n1 vbz, (3) sermon (DIV1) 44 Image 2
820 since Justification is a transitory act of God, and terminates upon the Creature, what it is that he doth when he justifies, since Justification is a transitory act of God, and terminates upon the Creature, what it is that he does when he Justifies, c-acp n1 vbz dt j n1 pp-f np1, cc vvz p-acp dt n1, r-crq pn31 vbz cst pns31 vdz r-crq pns31 vvz, (3) sermon (DIV1) 44 Image 2
821 or what bears the room of the justifying sentence? most say, the Word of God, the Gospel, or what bears the room of the justifying sentence? most say, the Word of God, the Gospel, cc r-crq vvz dt n1 pp-f dt vvg n1? av-ds vvb, dt n1 pp-f np1, dt n1, (3) sermon (DIV1) 44 Image 2
822 but there's a great distinction between the voice of the Law and the voice of the Judge; but there's a great distinction between the voice of the Law and the voice of the Judge; cc-acp pc-acp|vbz dt j n1 p-acp dt n1 pp-f dt n1 cc dt n1 pp-f dt n1; (3) sermon (DIV1) 44 Image 2
823 the Law says, Whosoever believes shall be justified, but the voice of the Judge is, thou John or Thomas art absolv'd, its a particular, positive and authorative Application of the Law. the Law Says, Whosoever believes shall be justified, but the voice of the Judge is, thou John or Thomas art absolved, its a particular, positive and authorative Application of the Law. dt n1 vvz, r-crq vvz vmb vbi vvn, p-acp dt n1 pp-f dt n1 vbz, pns21 np1 cc np1 n1 vvn, pn31|vbz dt j, j cc j n1 pp-f dt n1. (3) sermon (DIV1) 44 Image 2
824 Mr. Baxter thinks, that God proclaims some publick Sentence among the Angels, but that's a groundless Notion; Mr. Baxter thinks, that God proclaims Some public Sentence among the Angels, but that's a groundless Notion; n1 np1 vvz, cst np1 vvz d j n1 p-acp dt n2, cc-acp d|vbz dt j n1; (3) sermon (DIV1) 44 Image 2
825 this seems to me most reasonable, that the gift of Faith being such a fruit of his special grace, that he gives to no sinner but whom he justifies, its relative Language should be, I justifie thee, I pardon or absolve thee, this seems to me most reasonable, that the gift of Faith being such a fruit of his special grace, that he gives to no sinner but whom he Justifies, its relative Language should be, I justify thee, I pardon or absolve thee, d vvz p-acp pno11 av-ds j, cst dt n1 pp-f n1 vbg d dt n1 pp-f po31 j n1, cst pns31 vvz p-acp dx n1 p-acp ro-crq pns31 vvz, pn31|vbz j n1 vmd vbi, pns11 vvb pno21, pns11 vvb cc vvi pno21, (3) sermon (DIV1) 44 Image 2
826 for the same Gift may have two Uses, as a Ring in Marriage, it enriches and it marries, the one by its own Inherent value, the other by constitution; for the same Gift may have two Uses, as a Ring in Marriage, it Enriches and it Marries, the one by its own Inherent valve, the other by constitution; p-acp dt d n1 vmb vhi crd n2, c-acp dt n1 p-acp n1, pn31 vvz cc pn31 vvz, dt pi p-acp po31 d j n1, dt j-jn p-acp n1; (3) sermon (DIV1) 44 Image 2
827 so Faith sanctifies by its own inherent vertue, and justifies by impuration. (3.) It shews us what influence the Holy Ghost has in our justification; so Faith Sanctifies by its own inherent virtue, and Justifies by impuration. (3.) It shows us what influence the Holy Ghost has in our justification; av n1 vvz p-acp po31 d j n1, cc vvz p-acp n1. (crd) pn31 vvz pno12 r-crq n1 dt j n1 vhz p-acp po12 n1; (3) sermon (DIV1) 44 Image 2
828 all the three Person concur in all transient and external Acts, and in particular, this act is ascrib'd to the Spirit, 1 Cor. 6.11. all the three Person concur in all Transient and external Acts, and in particular, this act is ascribed to the Spirit, 1 Cor. 6.11. d dt crd n1 vvi p-acp d j cc j n2, cc p-acp j, d n1 vbz vvn p-acp dt n1, crd np1 crd. (3) sermon (DIV1) 44 Image 2
829 But ye are wash'd, but you are sanctifi'd, but you are justifi'd in the name of the Lord Jesus, But you Are washed, but you Are sanctified, but you Are justified in the name of the Lord jesus, p-acp pn22 vbr vvn, cc-acp pn22 vbr vvn, cc-acp pn22 vbr vvn p-acp dt n1 pp-f dt n1 np1, (3) sermon (DIV1) 44 Image 2
830 and by the Spirit of our God: and by the Spirit of our God: cc p-acp dt n1 pp-f po12 n1: (3) sermon (DIV1) 44 Image 2
831 There's no more reason for derogating justification from the Spirit of God, then from derogating sanctification from the Name of the Lord Jesus: There's no more reason for derogating justification from the Spirit of God, then from derogating sanctification from the Name of the Lord jesus: pc-acp|vbz dx dc n1 p-acp j-vvg n1 p-acp dt n1 pp-f np1, av p-acp j-vvg n1 p-acp dt n1 pp-f dt n1 np1: (3) sermon (DIV1) 44 Image 2
832 The verse contains two Blessings, Sanctification and Justification; two Authors of them, the Lord Jesus and the Spirit; The verse contains two Blessings, Sanctification and Justification; two Authors of them, the Lord jesus and the Spirit; dt n1 vvz crd n2, n1 cc n1; crd n2 pp-f pno32, dt n1 np1 cc dt n1; (3) sermon (DIV1) 44 Image 2
833 two ways of Application of their vertue, the Merit of the one, and the Spiritual Efficiency of the other, in name of the Lord Jesus and by the Spirit of God: two ways of Application of their virtue, the Merit of the one, and the Spiritual Efficiency of the other, in name of the Lord jesus and by the Spirit of God: crd n2 pp-f n1 pp-f po32 n1, dt n1 pp-f dt crd, cc dt j n1 pp-f dt n-jn, p-acp n1 pp-f dt n1 np1 cc p-acp dt n1 pp-f np1: (3) sermon (DIV1) 44 Image 2
834 Some think the Spirits Efficiency in Justification is to give the comfort and the knowledge of it, some think the Spirits Efficiency in Justification is to give the Comfort and the knowledge of it, d vvb dt ng1 n1 p-acp n1 vbz pc-acp vvi dt n1 cc dt n1 pp-f pn31, (3) sermon (DIV1) 44 Image 2
835 but that's no causality that may come forty years after the effect, but this gives an easie solution to the Text; but that's no causality that may come forty Years After the Effect, but this gives an easy solution to the Text; cc-acp d|vbz dx n1 cst vmb vvi crd n2 p-acp dt n1, cc-acp d vvz dt j n1 p-acp dt n1; (3) sermon (DIV1) 44 Image 2
836 the Spirit of God works Faith, which entitles to Christ's Righteousness, therefore we are justifi'd by the Spirit, the Spirit of God works Faith, which entitles to Christ's Righteousness, Therefore we Are justified by the Spirit, dt n1 pp-f np1 vvz n1, r-crq vvz p-acp npg1 n1, av pns12 vbr vvn p-acp dt n1, (3) sermon (DIV1) 44 Image 2
837 and may be is called the Spirit of Adoption upon the same account, for the Spirit of Faith and Spirit of Prayer are one, and the Spirit of Adoption; Rom. 8.15. is that whereby we call Abba, Father; and may be is called the Spirit of Adoption upon the same account, for the Spirit of Faith and Spirit of Prayer Are one, and the Spirit of Adoption; Rom. 8.15. is that whereby we call Abba, Father; cc vmb vbi vbz vvn dt n1 pp-f n1 p-acp dt d n1, p-acp dt n1 pp-f n1 cc n1 pp-f n1 vbr crd, cc dt n1 pp-f n1; np1 crd. vbz d c-crq pns12 vvb np1, n1; (3) sermon (DIV1) 44 Image 2
838 so he may be also call'd the Spirit of Justification by his working, justifying faith, and this seems to be pointed at 1 Tim. 1.14. The grace of our Lord was exceeding abundant, with faith and love: so he may be also called the Spirit of Justification by his working, justifying faith, and this seems to be pointed At 1 Tim. 1.14. The grace of our Lord was exceeding abundant, with faith and love: av pns31 vmb vbi av vvn dt n1 pp-f n1 p-acp po31 n-vvg, vvg n1, cc d vvz p-acp vbb vvn p-acp crd np1 crd. dt n1 pp-f po12 n1 vbds vvg j, p-acp n1 cc n1: (3) sermon (DIV1) 44 Image 2
839 There are two Blessings mention'd, and both Preventive, exceeding grace, with faith and love: There Are two Blessings mentioned, and both Preventive, exceeding grace, with faith and love: pc-acp vbr crd n2 vvn, cc d j, vvg n1, p-acp n1 cc n1: (3) sermon (DIV1) 44 Image 2
840 It is not said, and Faith, and Love, to import barely the contemporariness of the Gift of Pardon and Faith, but the way of conveyance; It is not said, and Faith, and Love, to import barely the contemporariness of the Gift of Pardon and Faith, but the Way of conveyance; pn31 vbz xx vvn, cc n1, cc n1, pc-acp vvi av-j dt n1 pp-f dt n1 pp-f n1 cc n1, cc-acp dt n1 pp-f n1; (3) sermon (DIV1) 44 Image 2
841 thus God gave me Faith and Love, when I was a Blasphemer, and a Persecutor, thus God gave me Faith and Love, when I was a Blasphemer, and a Persecutor, av np1 vvd pno11 n1 cc n1, c-crq pns11 vbds dt n1, cc dt n1, (3) sermon (DIV1) 44 Image 2
842 and with Faith, or thorough Faith I obtain'd mercy, the Grace of our Lord was exceeding abundant in this blessing, in giving faith, and with Faith, or thorough Faith I obtained mercy, the Grace of our Lord was exceeding abundant in this blessing, in giving faith, cc p-acp n1, cc j n1 pns11 vvd n1, dt n1 pp-f po12 n1 vbds vvg j p-acp d n1, p-acp vvg n1, (3) sermon (DIV1) 44 Image 2
843 and a pardon thorough faith. (4.) Christ's justification is a pattern of ours, Rom. 4.24. He rose again for our justification: 1 Tim. 3.16. He was justifi'd in the Spirit; the work of the Spirit in raising him from the Dead was a justifying act upon him; and a pardon through faith. (4.) Christ's justification is a pattern of ours, Rom. 4.24. He rose again for our justification: 1 Tim. 3.16. He was justified in the Spirit; the work of the Spirit in raising him from the Dead was a justifying act upon him; cc dt n1 p-acp n1. (crd) npg1 n1 vbz dt n1 pp-f png12, np1 crd. pns31 vvd av p-acp po12 n1: crd np1 crd. pns31 vbds vvn p-acp dt n1; dt n1 pp-f dt n1 p-acp vvg pno31 p-acp dt j vbds dt vvg n1 p-acp pno31; (3) sermon (DIV1) 44 Image 2
844 in the World he was condemn'd as a meer man, and thereby a deceiver, saying, he was God, but Rom. 1.3. He was declar'd to be the Son of God with power, by the spirit of holiness in his resurrection: in the World he was condemned as a mere man, and thereby a deceiver, saying, he was God, but Rom. 1.3. He was declared to be the Son of God with power, by the Spirit of holiness in his resurrection: p-acp dt n1 pns31 vbds vvn p-acp dt j n1, cc av dt n1, vvg, pns31 vbds np1, cc-acp np1 crd. pns31 vbds vvd pc-acp vbi dt n1 pp-f np1 p-acp n1, p-acp dt n1 pp-f n1 p-acp po31 n1: (3) sermon (DIV1) 44 Image 2
845 His state of Humiliation was status reorum, he was in the condition of a guilty man, in prisonand judgment, Isa. 53. He was condemn'd, that he might condemn sin in the flesh, His state of Humiliation was status Reorum, he was in the condition of a guilty man, in prisonand judgement, Isaiah 53. He was condemned, that he might condemn since in the Flesh, po31 n1 pp-f n1 vbds n1 fw-la, pns31 vbds p-acp dt n1 pp-f dt j n1, p-acp n1 n1, np1 crd pns31 vbds vvn, cst pns31 vmd vvi n1 p-acp dt n1, (3) sermon (DIV1) 44 Image 2
846 and that there might be no condemnation to them that are in him; he could not be punish'd under God's Government without sin inherent or imputed, Isa. 50.8. He is near that justifieth me; and that there might be no condemnation to them that Are in him; he could not be punished under God's Government without since inherent or imputed, Isaiah 50.8. He is near that Justifieth me; cc cst a-acp vmd vbi dx n1 p-acp pno32 cst vbr p-acp pno31; pns31 vmd xx vbi vvn p-acp npg1 n1 p-acp n1 j cc j-vvn, np1 crd. pns31 vbz j cst vvz pno11; (3) sermon (DIV1) 44 Image 2
847 he justified him in his raising him from the dead, and setting him at his right hand, he justified him in his raising him from the dead, and setting him At his right hand, pns31 vvd pno31 p-acp po31 vvg pno31 p-acp dt j, cc vvg pno31 p-acp po31 j-jn n1, (3) sermon (DIV1) 44 Image 2
848 so condemn'd him in humbling him; so condemned him in humbling him; av vvd pno31 p-acp vvg pno31; (3) sermon (DIV1) 44 Image 2
849 at the resurrection his justification and vivification was one and the same thing in different relations, 1 Pet. 3.18. He was put to death in the flesh, but quicken'd by the Spirit; At the resurrection his justification and vivification was one and the same thing in different relations, 1 Pet. 3.18. He was put to death in the Flesh, but quickened by the Spirit; p-acp dt n1 po31 n1 cc n1 vbds crd cc dt d n1 p-acp j n2, crd np1 crd. pns31 vbds vvn p-acp n1 p-acp dt n1, cc-acp vvd p-acp dt n1; (3) sermon (DIV1) 44 Image 2
850 when the Spirit quicken'd him, he justified him; when the Spirit quickened him, he justified him; c-crq dt n1 vvd pno31, pns31 vvd pno31; (3) sermon (DIV1) 44 Image 2
851 his death was consequently a condemnation, not only by man but God, as by his determinate counsel under his Government. his death was consequently a condemnation, not only by man but God, as by his determinate counsel under his Government. po31 n1 vbds av-j dt n1, xx av-j p-acp n1 p-acp np1, c-acp p-acp po31 j n1 p-acp po31 n1. (3) sermon (DIV1) 44 Image 2
852 Sydenham and Brinsley say, in his resurrection, as Attorney he took up the bond of the old Covenant in Court for his Clients, John 16. The spirit now in the Gospel bears witness to his righteousness as our Head and Surety, Sydenham and Brinsley say, in his resurrection, as attorney he took up the bound of the old Covenant in Court for his Clients, John 16. The Spirit now in the Gospel bears witness to his righteousness as our Head and Surety, np1 cc np1 vvb, p-acp po31 n1, c-acp n1 pns31 vvd a-acp dt n1 pp-f dt j n1 p-acp n1 p-acp po31 n2, np1 crd dt n1 av p-acp dt n1 vvz n1 p-acp po31 n1 p-acp po12 n1 cc n1, (3) sermon (DIV1) 44 Image 2
853 because he goes to his Father, i. e. witnesses he was justified as our Surety, Because he Goes to his Father, i. e. Witnesses he was justified as our Surety, c-acp pns31 vvz p-acp po31 n1, sy. sy. vvz pns31 vbds vvn p-acp po12 n1, (3) sermon (DIV1) 44 Image 2
854 and therefore his resurrection is our acquittance or solution, he had never gone to Heaven else. (5.) No punishment can be justly removed before the Person be justifi'd or absolv'd; and Therefore his resurrection is our acquittance or solution, he had never gone to Heaven Else. (5.) No punishment can be justly removed before the Person be justified or absolved; cc av po31 n1 vbz po12 n1 cc n1, pns31 vhd av-x vvn p-acp n1 av. (crd) dx n1 vmb vbi av-j vvn p-acp dt n1 vbb vvn cc vvn; (3) sermon (DIV1) 44 Image 2
855 the removal of our Spiritual Death by the gift of his Spirit, is a removal of our greatest punishment, the removal of our Spiritual Death by the gift of his Spirit, is a removal of our greatest punishment, dt n1 pp-f po12 j n1 p-acp dt n1 pp-f po31 n1, vbz dt n1 pp-f po12 js n1, (3) sermon (DIV1) 44 Image 2
856 therefore it carries absolution in its bosome, and by it we may easily answer the Papists, who argue our justification and sanctification to be one, Therefore it carries absolution in its bosom, and by it we may Easily answer the Papists, who argue our justification and sanctification to be one, av pn31 vvz n1 p-acp po31 n1, cc p-acp pn31 pns12 vmb av-j vvi dt njp2, r-crq vvb po12 n1 cc n1 pc-acp vbi pi, (3) sermon (DIV1) 44 Image 2
857 because the Scripture mentions a relation certainly above a bare connexion of time, Rom. 8.1, & 2. in v. 1. a connexion, but in v. 2. some causality. Because the Scripture mentions a Relation Certainly above a bore connexion of time, Rom. 8.1, & 2. in v. 1. a connexion, but in v. 2. Some causality. c-acp dt n1 n2 dt n1 av-j p-acp dt j n1 pp-f n1, np1 crd, cc crd p-acp n1 crd dt n1, cc-acp p-acp n1 crd d n1. (3) sermon (DIV1) 44 Image 2
858 This place, says Stapleton, Ant. p. 625. is a torment to Beza and Calvin, but Calvin 's Comment frees himself, This place, Says Stapleton, Ant p. 625. is a torment to Beza and calvin, but calvin is Comment frees himself, d n1, vvz np1, np1 n1 crd vbz dt n1 p-acp np1 cc np1, p-acp np1 vbz n1 vvz px31, (3) sermon (DIV1) 44 Image 2
859 for though he yields inherent holiness to be the sense of the 2d. for though he yields inherent holiness to be the sense of the 2d. c-acp cs pns31 vvz j n1 pc-acp vbi dt n1 pp-f dt crd. (3) sermon (DIV1) 44 Image 2
860 v. the NONLATINALPHABET or for the influence it has on, no condemnation in the v. 1. is thus, Non assignari caasam à paulo, v. the or for the influence it has on, no condemnation in the v. 1. is thus, Non assignari caasam à Paul, n1 dt cc p-acp dt n1 pn31 vhz p-acp, dx n1 p-acp dt n1 crd vbz av, fw-fr fw-la fw-la fw-fr fw-la, (3) sermon (DIV1) 44 Image 2
861 sed modum quo so•vimur à reatu, Sanctification contains a way of our being freed from guilt as well as filth of sin. sed modum quo so•vimur à reatu, Sanctification contains a Way of our being freed from guilt as well as filth of since. fw-la fw-la fw-la fw-la fw-fr fw-la, n1 vvz dt n1 pp-f po12 vbg vvn p-acp n1 c-acp av c-acp n1 pp-f n1. (3) sermon (DIV1) 44 Image 2
862 I argue against the Papists thus, there could be no Argument to prove the one from the other, if both were one. 2ly. I argue against the Papists thus, there could be no Argument to prove the one from the other, if both were one. 2ly. pns11 vvb p-acp dt njp2 av, pc-acp vmd vbi dx n1 pc-acp vvi dt crd p-acp dt n-jn, cs d vbdr crd. av-jn. (3) sermon (DIV1) 44 Image 2
863 This interprets the relation, such texts as this, and more evidently Tit. 3. 1 Cor. 6. implys between these two twins, viz. the same grace sanctifies as a principle of efficiency in the Believer, This interprets the Relation, such texts as this, and more evidently Tit. 3. 1 Cor. 6. Implies between these two twins, viz. the same grace Sanctifies as a principle of efficiency in the Believer, np1 vvz dt n1, d n2 c-acp d, cc av-dc av-j np1 crd crd np1 crd vvz p-acp d crd n2, n1 dt d n1 vvz p-acp dt n1 pp-f n1 p-acp dt n1, (3) sermon (DIV1) 44 Image 2
864 and justifies as a foundation of relation it raises between the Believer and God, now let the Papists find one Scripture to torment a Protestant Interpreter with this key in his hand, and Justifies as a Foundation of Relation it raises between the Believer and God, now let the Papists find one Scripture to torment a Protestant Interpreter with this key in his hand, cc vvz p-acp dt n1 pp-f n1 pn31 vvz p-acp dt n1 cc n1, av vvb dt njp2 vvi crd n1 pc-acp vvi dt n1 n1 p-acp d n1 p-acp po31 n1, (3) sermon (DIV1) 44 Image 2
865 or any advantage to their side who say justification is, justification is the ornamental or enriching value of the Ring, its marriage vertue? or the relation between man and wife? (6.) The being put in Covenant is also a relative blessing, or any advantage to their side who say justification is, justification is the ornamental or enriching valve of the Ring, its marriage virtue? or the Relation between man and wife? (6.) The being put in Covenant is also a relative blessing, cc d n1 p-acp po32 n1 r-crq vvb n1 vbz, n1 vbz dt j cc vvg n1 pp-f dt n1, po31 n1 n1? cc dt n1 p-acp n1 cc n1? (crd) np1 vbg vvn p-acp n1 vbz av dt j n1, (3) sermon (DIV1) 44 Image 2
866 and we are brought thereinto by God's pouring out his spirit on us; and we Are brought thereinto by God's pouring out his Spirit on us; cc pns12 vbr vvn av p-acp npg1 j-vvg av po31 n1 p-acp pno12; (3) sermon (DIV1) 44 Image 2
867 This is my covenant, Heb. 8. There is a very obvious objection against this, viz. The Scripture commonly attributes Justification and Pardon to the exercise of Faith, Abraham believ'd in God, and 'twas counted to him for righteousness; This is my Covenant, Hebrew 8. There is a very obvious objection against this, viz. The Scripture commonly attributes Justification and Pardon to the exercise of Faith, Abraham believed in God, and 'twas counted to him for righteousness; d vbz po11 n1, np1 crd pc-acp vbz dt av j n1 p-acp d, n1 dt n1 av-j n2 n1 cc n1 p-acp dt n1 pp-f n1, np1 vvd p-acp np1, cc pn31|vbds vvn p-acp pno31 p-acp n1; (3) sermon (DIV1) 44 Image 2
868 but this Doctrine about it lays the stress of its justifying vertue on the gift of it, but this Doctrine about it lays the stress of its justifying virtue on the gift of it, p-acp d n1 p-acp pn31 vvz dt n1 pp-f po31 vvg n1 p-acp dt n1 pp-f pn31, (3) sermon (DIV1) 44 Image 2
869 and the same objection may be otherways propos'd, the Scripture lays the justifying vertue of faith on the object of it, it is not a miraculous faith, believing I shall be cur'd, and the same objection may be otherways proposed, the Scripture lays the justifying virtue of faith on the Object of it, it is not a miraculous faith, believing I shall be cured, cc dt d n1 vmb vbi av vvn, dt n1 vvz dt vvg n1 pp-f n1 p-acp dt n1 pp-f pn31, pn31 vbz xx dt j n1, vvg pns11 vmb vbi vvn, (3) sermon (DIV1) 44 Image 2
870 nor an Historical Faith, believing the truth of a particular relation in the Scripture, but a Believing on him that justifies the ungodly for justification, a believing on him that rais'd up Jesus our Lord from the dead; nor an Historical Faith, believing the truth of a particular Relation in the Scripture, but a Believing on him that Justifies the ungodly for justification, a believing on him that raised up jesus our Lord from the dead; ccx dt j n1, vvg dt n1 pp-f dt j n1 p-acp dt n1, cc-acp dt vvg p-acp pno31 cst vvz dt j p-acp n1, dt vvg p-acp pno31 cst vvd a-acp np1 po12 n1 p-acp dt j; (3) sermon (DIV1) 44 Image 2
871 thorough the belief of his being deliver'd for our offences, and rais'd again for our justification. through the belief of his being Delivered for our offences, and raised again for our justification. p-acp dt n1 pp-f po31 vbg vvn p-acp po12 n2, cc vvd av p-acp po12 n1. (3) sermon (DIV1) 44 Image 2
872 And (3.) The like objections may be rais'd against these, Eph. 2.8. That we are sav'd by grace thorough faith, and that not of our selves, but as the gift of God: For we are his Workmanship, Tit. 3.5. Not by works of righteousness which we have done, but according to his mercy he sav'd us by the washing of regeneration, that being justified by his grace: And (3.) The like objections may be raised against these, Ephesians 2.8. That we Are saved by grace through faith, and that not of our selves, but as the gift of God: For we Are his Workmanship, Tit. 3.5. Not by works of righteousness which we have done, but according to his mercy he saved us by the washing of regeneration, that being justified by his grace: cc (crd) dt j n2 vmb vbi vvn p-acp d, np1 crd. cst pns12 vbr vvn p-acp n1 p-acp n1, cc cst xx pp-f po12 n2, p-acp c-acp dt n1 pp-f np1: c-acp pns12 vbr po31 n1, np1 crd. xx p-acp n2 pp-f n1 r-crq pns12 vhb vdn, cc-acp vvg p-acp po31 n1 pns31 vvd pno12 p-acp dt n-vvg pp-f n1, cst vbg vvn p-acp po31 n1: (3) sermon (DIV1) 44 Image 2
873 Thus we see the Scripture lays an Emphasis on each of them, the gift of Faith, the nature of Faith, the object of Faith, Thus we see the Scripture lays an Emphasis on each of them, the gift of Faith, the nature of Faith, the Object of Faith, av pns12 vvb dt n1 vvz dt n1 p-acp d pp-f pno32, dt n1 pp-f n1, dt n1 pp-f n1, dt n1 pp-f n1, (3) sermon (DIV1) 44 Image 2
874 and indeed this Bill would be but a counterfeit one, if it wanted any of these Properties or Relations. 1. It must be receiv'd from him that hath the power, and indeed this Bill would be but a counterfeit one, if it wanted any of these Properties or Relations. 1. It must be received from him that hath the power, cc av d n1 vmd vbi p-acp dt j-jn crd, cs pn31 vvd d pp-f d n2 cc n2. crd pn31 vmb vbi vvn p-acp pno31 cst vhz dt n1, (3) sermon (DIV1) 44 Image 2
875 or else it is not valid; By his knowledge shall my righteous servant justifie many. or Else it is not valid; By his knowledge shall my righteous servant justify many. cc av pn31 vbz xx j; p-acp po31 n1 vmb po11 j n1 vvi d. (3) sermon (DIV1) 44 Image 2
876 2. It must be in true form, rightly dictated, that is its nature, or not valid. 3. The divine constitution, the Law of Heaven has made it have such a relation to Christ's righteousness, the riches of his Grace, 2. It must be in true from, rightly dictated, that is its nature, or not valid. 3. The divine constitution, the Law of Heaven has made it have such a Relation to Christ's righteousness, the riches of his Grace, crd pn31 vmb vbi p-acp j n1, av-jn vvn, cst vbz po31 n1, cc xx j. crd dt j-jn n1, dt n1 pp-f n1 vhz vvn pn31 vhb d dt n1 p-acp npg1 n1, dt n2 pp-f po31 n1, (3) sermon (DIV1) 44 Image 2
877 and the Wisdom of the constitution shines in the fitness of the instrument, for our Souls are an open begging hand, a vast Appetite, It crys daily, who will shew us any good? some good things I want, some more good, and the Wisdom of the constitution shines in the fitness of the Instrument, for our Souls Are an open begging hand, a vast Appetite, It cries daily, who will show us any good? Some good things I want, Some more good, cc dt n1 pp-f dt n1 vvz p-acp dt n1 pp-f dt n1, p-acp po12 n2 vbr dt j j-vvg n1, dt j n1, pn31 vvz av-j, r-crq vmb vvi pno12 d j? d j n2 pns11 vvb, d dc j, (3) sermon (DIV1) 44 Image 2
878 and this Faith clasps the hand on Christ offer'd, determines and centers the desire, as on an Object that has all fullness in him, full satisfact•on, and this Faith clasps the hand on christ offered, determines and centers the desire, as on an Object that has all fullness in him, full satisfact•on, cc d n1 vvz dt n1 p-acp np1 vvd, vvz cc vvz dt n1, c-acp p-acp dt n1 cst vhz d n1 p-acp pno31, j n1, (3) sermon (DIV1) 44 Image 2
879 and •o build a relation and union of right upon an union of nature; a Communion upon a cement of Union honours the Wisdom of the contriver: and •o built a Relation and Union of right upon an Union of nature; a Communion upon a cement of union honours the Wisdom of the contriver: cc vdb vvi dt n1 cc n1 pp-f j-jn p-acp dt n1 pp-f n1; dt n1 p-acp dt n1 pp-f n1 vvz dt n1 pp-f dt n1: (3) sermon (DIV1) 44 Image 2
880 So we see all these three must be in a valid Bank-bill; So we see all these three must be in a valid Bank bill; av pns12 vvb d d crd vmb vbi p-acp dt j n1; (3) sermon (DIV1) 44 Image 2
881 it is not worth a Farthing in it self, a bit of Paper ink'd, but relatively to such a Summe, suppose 1000 l. it's worth so much, its very form consists in relation to that summe, that's its Object, it signally bears it, it is not worth a Farthing in it self, a bit of Paper inked, but relatively to such a Sum, suppose 1000 l. it's worth so much, its very from consists in Relation to that sum, that's its Object, it signally bears it, pn31 vbz xx j dt n1 p-acp pn31 n1, dt n1 pp-f n1 vvn, cc-acp av-j p-acp d dt n1, vvb crd n1 pn31|vbz j av av-d, pn31|vbz j n1 vvz p-acp n1 p-acp d n1, d|vbz po31 n1, pn31 av-j vvz pn31, (3) sermon (DIV1) 44 Image 2
882 and if rightly drawn, and receiv'd from the right owner, their Constitution and the Law will make me Possessor in due time: and if rightly drawn, and received from the right owner, their Constitution and the Law will make me Possessor in due time: cc cs av-jn vvn, cc vvn p-acp dt j-jn n1, po32 n1 cc dt n1 vmb vvi pno11 n1 p-acp j-jn n1: (3) sermon (DIV1) 44 Image 2
883 If any of these qualifications be wanting, it is not worth a Farthing: 1. Drawn in true forms. 2. Bearing relation to its proper Object. 3. Receiv'd from him who has the riches in his power to give: If any of these qualifications be wanting, it is not worth a Farthing: 1. Drawn in true forms. 2. Bearing Relation to its proper Object. 3. Received from him who has the riches in his power to give: cs d pp-f d n2 vbb vvg, pn31 vbz xx j dt n1: crd np1 p-acp j n2. crd vvg n1 p-acp po31 j n1. crd vvn p-acp pno31 r-crq vhz dt n2 p-acp po31 n1 pc-acp vvi: (3) sermon (DIV1) 44 Image 2
884 And I find our Catechim and Confession insists as much on this as any; And I find our Catechim and Confessi insists as much on this as any; cc pns11 vvb po12 np1 cc n1 vvz p-acp d p-acp d c-acp d; (3) sermon (DIV1) 44 Image 2
885 Conf. c. 11. — Nor by imputing it self the act of believing, or any other Evangelical Obedience, Confutation c. 11. — Nor by imputing it self the act of believing, or any other Evangelical obedience, np1 sy. crd — ccx p-acp vvg pn31 n1 dt n1 pp-f vvg, cc d j-jn np1 np1-n, (3) sermon (DIV1) 44 Image 2
886 but by imputing the Obedience and Satisfaction of Christ unto them, they receiving it by Faith, which is the Gift of God. 11. Thus its the alone Instrument of Justification, i. e. they are not justified until the Holy Spirit doth in due time actually apply Christ unto them. but by imputing the obedience and Satisfaction of christ unto them, they receiving it by Faith, which is the Gift of God. 11. Thus its the alone Instrument of Justification, i. e. they Are not justified until the Holy Spirit does in endue time actually apply christ unto them. cc-acp p-acp vvg dt n1 cc n1 pp-f np1 p-acp pno32, pns32 vvg pn31 p-acp n1, r-crq vbz dt n1 pp-f np1. crd av pn31|vbz dt j n1 pp-f n1, sy. sy. pns32 vbr xx vvn p-acp dt j n1 vdz p-acp n-jn n1 av-j vvi np1 p-acp pno32. (3) sermon (DIV1) 44 Image 2
887 Our lesser Catech. Q. How are we made partakers of the Redemption purchased by Christ? R. By the effectual application of it to us by his Holy Spirit; Our lesser Catechism Q. How Are we made partakers of the Redemption purchased by christ? R. By the effectual application of it to us by his Holy Spirit; po12 jc np1 n1 c-crq vbr pns12 vvn n2 pp-f dt n1 vvd p-acp np1? np1 p-acp dt j n1 pp-f pn31 p-acp pno12 p-acp po31 j n1; (3) sermon (DIV1) 44 Image 2
888 for which they quote Tit. 3.5, 6, 7. Q. How doth the Spirit apply the Redemption, & c? R. By working Faith in us, for which they quote Tit. 3.5, 6, 7. Q. How does the Spirit apply the Redemption, & c? R. By working Faith in us, p-acp r-crq pns32 vvb np1 crd, crd, crd np1 c-crq vdz dt n1 vvb dt n1, cc sy? np1 p-acp j-vvg n1 p-acp pno12, (3) sermon (DIV1) 44 Image 2
889 and thereby uniting us to Christ in our effectual calling. and thereby uniting us to christ in our effectual calling. cc av n-vvg pno12 p-acp np1 p-acp po12 j n-vvg. (3) sermon (DIV1) 44 Image 2
890 I may from thence form this Argument, Maj. When Christ and his benefits are applyed to us, we are justified. I may from thence from this Argument, Maj When christ and his benefits Are applied to us, we Are justified. pns11 vmb p-acp av vvi d n1, n1 c-crq np1 cc po31 n2 vbr vvd p-acp pno12, pns12 vbr vvn. (3) sermon (DIV1) 44 Image 2
891 Min. But when God effectually calls, Christ and his benefits are applyed to us. Erg. When effectually call'd, we are justified. Min. But when God effectually calls, christ and his benefits Are applied to us. Erg. When effectually called, we Are justified. np1 cc-acp c-crq np1 av-j vvz, np1 cc po31 n2 vbr vvd p-acp pno12. np1 c-crq av-j vvd, pns12 vbr vvn. (3) sermon (DIV1) 44 Image 2
892 It is granted, that Faith is the fruit of effectual Calling, and it cannot be deny'd that relations, viz. Justification, Adoption, flow as suddenly from their Foundations as effects can from their efficients. It is granted, that Faith is the fruit of effectual Calling, and it cannot be denied that relations, viz. Justification, Adoption, flow as suddenly from their Foundations as effects can from their efficients. pn31 vbz vvn, cst n1 vbz dt n1 pp-f j vvg, cc pn31 vmbx vbi vvn d n2, n1 n1, n1, vvb a-acp av-j p-acp po32 n2 c-acp n2 vmb p-acp po32 n2. (3) sermon (DIV1) 44 Image 2
893 Or thus, Maj. The imputing Faith to Righteousness is an application of Christ and his benefits: Or thus, Maj The imputing Faith to Righteousness is an application of christ and his benefits: cc av, n1 dt vvg n1 p-acp n1 vbz dt n1 pp-f np1 cc po31 n2: (3) sermon (DIV1) 44 Image 2
894 Min. But the Spirit by working Faith applys Christ and his benefits: Erg. The Spirit by working Faith imputes Faith to Righteousness. Min. But the Spirit by working Faith Applies christ and his benefits: Erg. The Spirit by working Faith imputes Faith to Righteousness. np1 p-acp dt n1 p-acp j-vvg n1 vvz np1 cc po31 n2: np1 dt n1 p-acp j-vvg n1 vvz n1 p-acp n1. (3) sermon (DIV1) 44 Image 2
895 But I need no other Testimony but Scripture, that way the Faith of Miracles temporally sav'd, that way saving Faith justifies; But I need no other Testimony but Scripture, that Way the Faith of Miracles temporally saved, that Way Saving Faith Justifies; cc-acp pns11 vvb dx j-jn n1 p-acp n1, cst n1 dt n1 pp-f n2 av-j vvn, cst n1 vvg n1 vvz; (3) sermon (DIV1) 44 Image 2
896 but by the Spirits working the Faith of Miracles, when he saw their Faith, it was certainly a miraculous Gift, distinguishing and characterizing the persons to be heal'd; but by the Spirits working the Faith of Miracles, when he saw their Faith, it was Certainly a miraculous Gift, distinguishing and characterizing the Persons to be healed; cc-acp p-acp dt n2 vvg dt n1 pp-f n2, c-crq pns31 vvd po32 n1, pn31 vbds av-j dt j n1, vvg cc n-vvg dt n2 pc-acp vbi vvn; (3) sermon (DIV1) 44 Image 2
897 to give him that Faith, was to say, thou art to live to be cured, there was no cooperation of the creature to a Miracle. to give him that Faith, was to say, thou art to live to be cured, there was no cooperation of the creature to a Miracle. pc-acp vvi pno31 d n1, vbds pc-acp vvi, pns21 vb2r pc-acp vvi pc-acp vbi vvn, pc-acp vbds dx n1 pp-f dt n1 p-acp dt n1. (3) sermon (DIV1) 44 Image 2
898 Further, compare C. 4, & 5. and we find imputing Faith to Righteousness, and giving a Righteousness, are the same; Further, compare C. 4, & 5. and we find imputing Faith to Righteousness, and giving a Righteousness, Are the same; av-jc, vvb np1 crd, cc crd cc pns12 vvb vvg n1 p-acp n1, cc vvg dt n1, vbr dt d; (3) sermon (DIV1) 44 Image 2
899 but Objections are not to be answer'd as Bullets in war, with the like, but explication and distinction: but Objections Are not to be answered as Bullets in war, with the like, but explication and distinction: cc-acp n2 vbr xx pc-acp vbi vvn p-acp n2 p-acp n1, p-acp dt j, cc-acp n1 cc n1: (3) sermon (DIV1) 44 Image 2
900 For the 1. The reason, the nature or exercise of faith is insisted on in Scripture so much, is for our instruction; For the 1. The reason, the nature or exercise of faith is insisted on in Scripture so much, is for our instruction; c-acp dt crd dt n1, dt n1 cc n1 pp-f n1 vbz vvd a-acp p-acp n1 av av-d, vbz p-acp po12 n1; (3) sermon (DIV1) 44 Image 2
901 if the faith that God has given be that which entitles to Heaven and Happiness. 2. The reason the object is so much intimated, is to prevent a most dangerous error that the World is most liable to, viz Leaning on our own righteousness; if the faith that God has given be that which entitles to Heaven and Happiness. 2. The reason the Object is so much intimated, is to prevent a most dangerous error that the World is most liable to, videlicet Leaning on our own righteousness; cs dt n1 cst np1 vhz vvn vbb d r-crq vvz p-acp n1 cc n1. crd dt n1 dt n1 vbz av av-d vvn, vbz pc-acp vvi dt av-ds j n1 cst dt n1 vbz av-ds j p-acp, av vvg p-acp po12 d n1; (3) sermon (DIV1) 44 Image 2
902 such fools, to take the Bill for the Summ: such Fools, to take the Bill for the Sum: d n2, pc-acp vvi dt n1 p-acp dt n1: (3) sermon (DIV1) 44 Image 2
903 But its certain the owner and proprietor must be the conveyer, I challenge to show what he doth else that looks like it. For the 2d. But its certain the owner and proprietor must be the conveyer, I challenge to show what he does Else that looks like it. For the 2d. cc-acp pn31|vbz j dt n1 cc n1 vmb vbi dt n1, pns11 vvb pc-acp vvi r-crq pns31 vdz av cst vvz av-j pn31. p-acp dt crd. (3) sermon (DIV1) 44 Image 2
904 I propose these two Distinctions: 1. Between the state of justification and particular acts of pardon, I propose these two Distinctions: 1. Between the state of justification and particular acts of pardon, pns11 vvb d crd n2: crd p-acp dt n1 pp-f n1 cc j n2 pp-f n1, (3) sermon (DIV1) 44 Image 2
905 or between the state of adoption, and particular blessings in possession; or between the state of adoption, and particular blessings in possession; cc p-acp dt n1 pp-f n1, cc j n2 p-acp n1; (3) sermon (DIV1) 44 Image 2
906 the former is convey'd thorough the gift of faith, the latter thorough the exercise of faith; the former is conveyed through the gift of faith, the latter through the exercise of faith; dt j vbz vvn p-acp dt n1 pp-f n1, dt d p-acp dt n1 pp-f n1; (3) sermon (DIV1) 44 Image 2
907 a man gets right by the receiving of a Bill from the Proprietor, but when he comes for such a part of it, he brings his Bill and shows it, a man gets right by the receiving of a Bill from the Proprietor, but when he comes for such a part of it, he brings his Bill and shows it, dt n1 vvz j-jn p-acp dt n-vvg pp-f dt n1 p-acp dt n1, cc-acp c-crq pns31 vvz p-acp d dt n1 pp-f pn31, pns31 vvz po31 n1 cc vvz pn31, (3) sermon (DIV1) 44 Image 2
908 and writes a receipt on the back of it. and writes a receipt on the back of it. cc vvz dt n1 p-acp dt n1 pp-f pn31. (3) sermon (DIV1) 44 Image 2
909 Tho' we are but once justified, we daily pray, Lord forgive my debts; and once adopted, we daily pray for more enjoyment of what is due to that title. 2ly. With Mr. Frost, I propose a double instrumentality of Faith, one on the givers part, another on the receivers; Though we Are but once justified, we daily pray, Lord forgive my debts; and once adopted, we daily pray for more enjoyment of what is due to that title. 2ly. With Mr. Frost, I propose a double instrumentality of Faith, one on the givers part, Another on the Receivers; cs pns12 vbr p-acp a-acp vvn, pns12 av-j vvb, n1 vvb po11 n2; cc a-acp vvn, pns12 av-j vvb p-acp dc n1 pp-f r-crq vbz j-jn p-acp d n1. av-jn. p-acp n1 n1, pns11 vvb dt j-jn n1 pp-f n1, pi p-acp dt ng1 n1, j-jn p-acp dt n2; (3) sermon (DIV1) 44 Image 2
910 so it is with Bills too; the Proprietor conveys his right, and the Receiver afterward pleads his right; so it is with Bills too; the Proprietor conveys his right, and the Receiver afterwards pleads his right; av pn31 vbz p-acp n2 av; dt n1 vvz po31 n-jn, cc dt n1 av vvz po31 n-jn; (3) sermon (DIV1) 44 Image 2
911 so it is with faith, God conveys Christ and his Righteousness thorough it, and we plead for the benefit and use of it, as we need daily. so it is with faith, God conveys christ and his Righteousness through it, and we plead for the benefit and use of it, as we need daily. av pn31 vbz p-acp n1, np1 vvz np1 cc po31 n1 p-acp pn31, cc pns12 vvb p-acp dt n1 cc n1 pp-f pn31, c-acp pns12 vvb av-j. (3) sermon (DIV1) 44 Image 2
912 But this I shall retain, that from the first gift of saving Faith, which turns us from ungodly to godly, we are justified and adopted persons, which entirely throws out that legal conditionality that among Socinians has thrown out Christ's satisfaction, But this I shall retain, that from the First gift of Saving Faith, which turns us from ungodly to godly, we Are justified and adopted Persons, which entirely throws out that Legal conditionality that among socinians has thrown out Christ's satisfaction, p-acp d pns11 vmb vvi, cst p-acp dt ord n1 pp-f vvg n1, r-crq vvz pno12 p-acp j p-acp j, pns12 vbr vvn cc j-vvn n2, r-crq av-j vvz av d j n1 cst p-acp njp2 vhz vvn av npg1 n1, (3) sermon (DIV1) 44 Image 2
913 and among Arminians has impair'd and delay'd its vertue toward sinners, until they come with something in themselves, a conformity to a new Law: and among Arminians has impaired and delayed its virtue towards Sinners, until they come with something in themselves, a conformity to a new Law: cc p-acp njp2 vhz vvn cc vvn po31 n1 p-acp n2, c-acp pns32 vvb p-acp pi p-acp px32, dt n1 p-acp dt j n1: (3) sermon (DIV1) 44 Image 2
914 And also Antinomianism, which is a denomination that comprehends all Errors, dishonourable to the Law or Law giver, And also Antinomianism, which is a denomination that comprehends all Errors, dishonourable to the Law or Law giver, cc av np1, r-crq vbz dt n1 cst vvz d n2, j p-acp dt n1 cc n1 n1, (3) sermon (DIV1) 44 Image 2
915 and whatever Doctrine is against the necessity, stability and perfection of the Law of God, is of this kind; and whatever Doctrine is against the necessity, stability and perfection of the Law of God, is of this kind; cc r-crq n1 vbz p-acp dt n1, n1 cc n1 pp-f dt n1 pp-f np1, vbz pp-f d n1; (3) sermon (DIV1) 44 Image 2
916 whatever Doctrine removes the necessity of the Law, removes the necessity of Christ's satisfaction, and what Doctrine removes perfection from the Law of God, removes the Glory from God's Holiness; whatever Doctrine removes the necessity of the Law, removes the necessity of Christ's satisfaction, and what Doctrine removes perfection from the Law of God, removes the Glory from God's Holiness; r-crq n1 vvz dt n1 pp-f dt n1, vvz dt n1 pp-f npg1 n1, cc r-crq n1 vvz n1 p-acp dt n1 pp-f np1, vvz dt n1 p-acp npg1 n1; (3) sermon (DIV1) 44 Image 2
917 but to suppose one under the Law sav'd, and that Law neither fulfill'd nor satisfied by the personor his Surety, is to suppose the Law changeable, not necessary; but to suppose one under the Law saved, and that Law neither fulfilled nor satisfied by the personor his Surety, is to suppose the Law changeable, not necessary; cc-acp pc-acp vvi pi p-acp dt n1 vvd, cc d n1 av-dx vvn ccx vvn p-acp dt n1 po31 n1, vbz pc-acp vvi dt n1 j, xx j; (3) sermon (DIV1) 44 Image 2
918 if Christ only fulfill'd the mediatorial Law, and not that we were under, then that Law and Government bult on it was remov'd and chang'd without satisfaction. if christ only fulfilled the mediatorial Law, and not that we were under, then that Law and Government built on it was removed and changed without satisfaction. cs np1 av-j vvn dt j n1, cc xx cst pns12 vbdr p-acp, cs d n1 cc n1 vvn p-acp pn31 vbds vvn cc vvn p-acp n1. (3) sermon (DIV1) 44 Image 2
919 If the grand influence of Christ's righteousness by the Mediatorial Law was to get it chang'd for an easier and less perfect, we must either say, the influence of Christ's satisfaction did terminate on the nature of God, If the grand influence of Christ's righteousness by the Mediatorial Law was to get it changed for an Easier and less perfect, we must either say, the influence of Christ's satisfaction did terminate on the nature of God, cs dt j n1 pp-f npg1 n1 p-acp dt np1 n1 vbds pc-acp vvi pn31 vvn p-acp dt jc cc av-dc j, pns12 vmb av-d vvi, dt n1 pp-f npg1 n1 vdd vvi p-acp dt n1 pp-f np1, (3) sermon (DIV1) 44 Image 2
920 and make a change in his temper from anger to mercy, and perfection of holiness to indulgence in carnality or say; and make a change in his temper from anger to mercy, and perfection of holiness to indulgence in carnality or say; cc vvi dt n1 p-acp po31 n1 p-acp n1 p-acp n1, cc n1 pp-f n1 p-acp n1 p-acp n1 cc vvi; (3) sermon (DIV1) 44 Image 2
921 that the Father and Son were of two different minds, but the latter thorough his obedience gain'd him to his mind; that the Father and Son were of two different minds, but the latter through his Obedience gained him to his mind; cst dt n1 cc n1 vbdr pp-f crd j n2, cc-acp dt d p-acp po31 n1 vvd pno31 p-acp po31 n1; (3) sermon (DIV1) 44 Image 2
922 for what has influence on God, as Govenrour, has influence on the Law, (Administrations of Government must be rul'd by the Law) and what has influence on the Law for our good, must fulfill its precepts or satisfie its sanction. for what has influence on God, as Govenrour, has influence on the Law, (Administrations of Government must be ruled by the Law) and what has influence on the Law for our good, must fulfil its Precepts or satisfy its sanction. p-acp r-crq vhz n1 p-acp np1, c-acp n1, vhz n1 p-acp dt n1, (n2 pp-f n1 vmb vbi vvn p-acp dt n1) cc q-crq vhz n1 p-acp dt n1 p-acp po12 j, vmb vvi po31 n2 cc vvi po31 n1. (3) sermon (DIV1) 44 Image 2
923 The Law has no other Language, and if Christ did neither, the influence must not terminate on the Government, The Law has no other Language, and if christ did neither, the influence must not terminate on the Government, dt n1 vhz dx j-jn n1, cc cs np1 vdd d, dt n1 vmb xx vvi p-acp dt n1, (3) sermon (DIV1) 44 Image 2
924 but on the nature God, or Fathers person in the Godhead. but on the nature God, or Father's person in the Godhead. cc-acp p-acp dt n1 np1, cc ng1 n1 p-acp dt n1. (3) sermon (DIV1) 44 Image 2
925 But the Scripture informs us, That God sent his Son in the likeness of sinful flesh, that the righteousness of the Law might be fulfill'd in us: But the Scripture informs us, That God sent his Son in the likeness of sinful Flesh, that the righteousness of the Law might be fulfilled in us: p-acp dt n1 vvz pno12, cst np1 vvd po31 n1 p-acp dt n1 pp-f j n1, cst dt n1 pp-f dt n1 vmd vbi vvn p-acp pno12: (3) sermon (DIV1) 44 Image 2
926 In us, says Vastius, by application, but in Christ by inhesion; In us, Says Vastius, by application, but in christ by inhesion; p-acp pno12, vvz np1, p-acp n1, cc-acp p-acp np1 p-acp n1; (3) sermon (DIV1) 44 Image 2
927 in us by imputation, but in Christ personally, says Calvin, Muscus, Beza, Rollock, Fulke, Cartwright, Elton; says Dr. Jacomb, all Protestants; in us by imputation, but in christ personally, Says calvin, Muscus, Beza, Rollock, Fulke, Cartwright, Elton; Says Dr. Jacomb, all Protestants; p-acp pno12 p-acp n1, cc-acp p-acp np1 av-j, vvz np1, np1, np1, np1, n1, np1, np1; vvz n1 np1, d n2; (3) sermon (DIV1) 44 Image 2
928 he adds, his active and has passive as if they had obey'd it in their own Persons, the Law is wholly fulfill'd in him, he adds, his active and has passive as if they had obeyed it in their own Persons, the Law is wholly fulfilled in him, pns31 vvz, po31 j cc vhz j c-acp cs pns32 vhd vvd pn31 p-acp po32 d n2, dt n1 vbz av-jn vvn p-acp pno31, (3) sermon (DIV1) 44 Image 2
929 and that very righteousness is ours in a Law sense, and so fulfill'd in us. 3ly. It overthrows Libertinism, for if the same grace sanctifies that justifies, they can never pretend to the one that want the other. 4ly. Popery, that makes justification and sanctification one, that differ as far as the Category of Quality and Relation. and that very righteousness is ours in a Law sense, and so fulfilled in us. 3ly. It overthrows Libertinism, for if the same grace Sanctifies that Justifies, they can never pretend to the one that want the other. 4ly. Popery, that makes justification and sanctification one, that differ as Far as the Category of Quality and Relation. cc cst j n1 vbz png12 p-acp dt n1 n1, cc av vvn p-acp pno12. av-jn. pn31 vvz np1, c-acp cs dt d n1 vvz cst vvz, pns32 vmb av-x vvi p-acp dt pi cst vvb dt j-jn. av-jn. n1, cst vvz n1 cc n1 pi, cst vvb a-acp av-j c-acp dt n1 pp-f n1 cc n1. (3) sermon (DIV1) 44 Image 2
930 I have no place for futher use, than to intreat every one as they love their own souls, I have no place for further use, than to entreat every one as they love their own Souls, pns11 vhb dx n1 p-acp av-jc vvi, cs pc-acp vvi d crd c-acp pns32 vvb po32 d n2, (3) sermon (DIV1) 44 Image 2
931 and long for pardon of sin, not to quench or provoke the Holy Spirit of God, and long for pardon of since, not to quench or provoke the Holy Spirit of God, cc av-j p-acp n1 pp-f n1, xx pc-acp vvi cc vvi dt j n1 pp-f np1, (3) sermon (DIV1) 44 Image 2
932 for that is his Errand as well as sanctification. 2. As ever they would enjoy this free spirit, be diligent and conscientious in all Ordinances, that are ministrations of the Spirit; for that is his Errand as well as sanctification. 2. As ever they would enjoy this free Spirit, be diligent and conscientious in all Ordinances, that Are ministrations of the Spirit; p-acp d vbz po31 n1 c-acp av c-acp n1. crd p-acp av pns32 vmd vvi d j n1, vbb j cc j p-acp d n2, cst vbr n2 pp-f dt n1; (3) sermon (DIV1) 44 Image 2
933 he is to be reciev'd in the bearing of Faith. 3. Study this imputed righteousness of Christ, he is to be received in the bearing of Faith. 3. Study this imputed righteousness of christ, pns31 vbz pc-acp vbi vvn p-acp dt n-vvg pp-f n1. crd n1 d j-vvn n1 pp-f np1, (3) sermon (DIV1) 44 Image 2
934 until thou experience most deep humility and most sweet comfort from it, Rom. 11.19. Thou standest by faith, be not high minded, but fear; until thou experience most deep humility and most sweet Comfort from it, Rom. 11.19. Thou Standest by faith, be not high minded, but Fear; c-acp pns21 n1 av-ds j-jn n1 cc av-ds j n1 p-acp pn31, np1 crd. pns21 vv2 p-acp n1, vbb xx j vvn, cc-acp vvb; (3) sermon (DIV1) 44 Image 2
935 thou depends entirely for faith and righteousness on another, thou wast prevented in thy ungodliness, thou depends entirely for faith and righteousness on Another, thou wast prevented in thy ungodliness, pns21 vvz av-j p-acp n1 cc n1 p-acp j-jn, pns21 vbd2s vvn p-acp po21 n1, (3) sermon (DIV1) 44 Image 2
936 when thou receiv'd that gift. 2. How much will God do for thee, when thou art his Son and Servant, when thou received that gift. 2. How much will God do for thee, when thou art his Son and Servant, c-crq pns21 vvn cst n1. crd c-crq d vmb np1 vdb p-acp pno21, c-crq pns21 vb2r po31 n1 cc n1, (3) sermon (DIV1) 44 Image 2
937 if he did so much for thee when an eremy, Rom. 5.9. Much more then being now justified by his blood, we shall be sav'd; if he did so much for thee when an eremy, Rom. 5.9. Much more then being now justified by his blood, we shall be saved; cs pns31 vdd av av-d p-acp pno21 c-crq dt n1, np1 crd. av-d av-dc av vbg av vvn p-acp po31 n1, pns12 vmb vbi vvn; (3) sermon (DIV1) 44 Image 2
938 thou hast now given to thee at once a perfect and an everlasting righteousness, a total forgiveness of all thy sins, a work of holiness God has engaged to perfect. Vale. FINIS. thou hast now given to thee At once a perfect and an everlasting righteousness, a total forgiveness of all thy Sins, a work of holiness God has engaged to perfect. Vale. FINIS. pns21 vh2 av vvn p-acp pno21 p-acp a-acp dt j cc dt j n1, dt j n1 pp-f d po21 n2, dt n1 pp-f n1 np1 vhz vvn p-acp j. n1. fw-la. (3) sermon (DIV1) 44 Image 2

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
348 0 Jan. Aug. To. 3. lib. 2. c. 9. Jan. Aug. To. 3. lib. 2. c. 9. np1 np1 p-acp. crd n1. crd sy. crd
349 0 To. 3. lib. 2. c 29. To. 3. lib. 2. c 29. p-acp. crd n1. crd sy crd