The priest's duty & dignity. Preached at the trienniall visitation in Ampthill 1635. August 18. by Jasper Fisher Presbyter, and Rector of Willden in Bedford-shire. And published by command

Fisher, Jasper, b. 1591
Publisher: Printed by T H arper
Place of Publication: London
Publication Year: 1636
Approximate Era: CharlesI
TCP ID: A00761 ESTC ID: S118693 STC ID: 10887
Subject Headings: Sermons, English -- 17th century;
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0 THE PRIEST'S DVTY and Dignity. Malac. 2. 7. For the Priests lips should keepe knowledge, and they should seeke the Law at his Mouth: THE PRIEST'S DUTY and Dignity. Malachi 2. 7. For the Priests lips should keep knowledge, and they should seek the Law At his Mouth: dt ng1 n1 cc n1. np1 crd crd p-acp dt ng1 n2 vmd vvi n1, cc pns32 vmd vvi dt n1 p-acp po31 n1: (3) text (DIV1) 0 Image 3
1 for he is the Messenger of the Lord of Hosts. MY Argument, like my Auditory, is compounded of Priest and People: for he is the Messenger of the Lord of Hosts. MY Argument, like my Auditory, is compounded of Priest and People: c-acp pns31 vbz dt n1 pp-f dt n1 pp-f n2. po11 n1, av-j po11 j, vbz vvn pp-f n1 cc n1: (3) text (DIV1) 0 Image 3
2 Both were now faulty, the Priest ignorant and lazie, the People unrulie and lawlesse; Both were now faulty, the Priest ignorant and lazy, the People unruly and lawless; d vbdr av j, dt n1 j cc j, dt n1 j cc j; (3) text (DIV1) 1 Image 3
3 the unworthinesse of the first, and the ungodlinesse of the second, mutually producing and mutually pardoning one another; the unworthiness of the First, and the ungodliness of the second, mutually producing and mutually pardoning one Another; dt n1 pp-f dt ord, cc dt n1 pp-f dt ord, av-j vvg cc av-j vvg pi j-jn; (3) text (DIV1) 1 Image 3
4 And in the proverb of Isaiah and Hoseah ( Isa. 24. 2. Hos. 4. 9.) Like People, like Priest. And in the proverb of Isaiah and Hosea (Isaiah 24. 2. Hos. 4. 9.) Like People, like Priest. cc p-acp dt n1 pp-f np1 cc np1 (np1 crd crd np1 crd crd) av-j n1, j n1. (3) text (DIV1) 1 Image 3
5 Wherfore this doctor angelicus our Prophet Malachi, in this verse roundly takes up both; intimating their defects, by declaring their duties: For the Priests lips, &c. We have here three generall parts. 1. The first, ad patres conscriptos, What is required of the Priest; Wherefore this Doctor Angelicus our Prophet Malachi, in this verse roundly Takes up both; intimating their defects, by declaring their duties: For the Priests lips, etc. We have Here three general parts. 1. The First, and patres conscriptos, What is required of the Priest; q-crq d n1 fw-la po12 n1 np1, p-acp d n1 av vvz a-acp av-d; vvg po32 n2, p-acp vvg po32 n2: p-acp dt ng1 n2, av pns12 vhb av crd j n2. crd dt ord, cc n2 j, q-crq vbz vvn pp-f dt n1; (3) text (DIV1) 1 Image 3
6 The Priests lips should keepe knowledge. 2. The second, ad quirites, what is commanded the People; The Priests lips should keep knowledge. 2. The second, and quirites, what is commanded the People; dt n2 n2 vmd vvi n1. crd dt ord, cc n2, r-crq vbz vvn dt n1; (3) text (DIV1) 2 Image 3
7 They should seeke the Law at his mouth. They should seek the Law At his Mouth. pns32 vmd vvi dt n1 p-acp po31 n1. (3) text (DIV1) 2 Image 3
8 3. The third, is a reason of both duties wrapt up in a briefe description of the Priest; 3. The third, is a reason of both duties wrapped up in a brief description of the Priest; crd dt ord, vbz dt n1 pp-f d n2 vvn a-acp p-acp dt j n1 pp-f dt n1; (3) text (DIV1) 2 Image 3
9 For he is the Messenger of the Lord of Hosts. In the first generall to examin the parcells, seeing every rayment of gold is gold, For he is the Messenger of the Lord of Hosts. In the First general to examine the parcels, seeing every raiment of gold is gold, c-acp pns31 vbz dt n1 pp-f dt n1 pp-f n2. p-acp dt ord n1 pc-acp vvi dt n2, vvg d n1 pp-f n1 vbz n1, (3) text (DIV1) 2 Image 3
10 and every word of Gods Word is true and waighty. 1. The word [ Cohen, Priest ] may include by concommitance the Levite, and every word of God's Word is true and weighty. 1. The word [ Cohen, Priest ] may include by concommitance the Levite, cc d n1 pp-f npg1 n1 vbz j cc j. crd dt n1 [ np1, n1 ] vmb vvi p-acp n1 dt np1, (3) text (DIV1) 3 Image 3
11 and by correspondence the Presbyter and Deacon in the new Testament; and by correspondence the Presbyter and Deacon in the new Testament; cc p-acp n1 dt n1 cc n1 p-acp dt j n1; (3) text (DIV1) 3 Image 3
12 for this duty of knowing and teaching respects the Clergy in generall, and is as large as both Covenants. 2. By [ Lips ] we gather that this knowledg must not be buried in his brest, but uttered by his breath; for this duty of knowing and teaching respects the Clergy in general, and is as large as both Covenants. 2. By [ Lips ] we gather that this knowledge must not be buried in his breast, but uttered by his breath; p-acp d n1 pp-f vvg cc vvg n2 dt n1 p-acp n1, cc vbz a-acp j c-acp d n2. crd p-acp [ n2 ] pns12 vvi cst d n1 vmb xx vbi vvn p-acp po31 n1, cc-acp vvd p-acp po31 n1; (3) text (DIV1) 3 Image 3
13 for how shall the Laity beleeve without hearing? or heare without speaking? and of all expressions a live-voice hath the most advantage: for how shall the Laity believe without hearing? or hear without speaking? and of all expressions a live-voice hath the most advantage: c-acp q-crq vmb dt np1 vvb p-acp vvg? cc vvb p-acp vvg? cc pp-f d n2 dt n1 vhz dt av-ds n1: (3) text (DIV1) 3 Image 3
14 Againe, we gather that this Office is not NONLATINALPHABET but NONLATINALPHABET, not a sanctifying grace, but an edifying gift; Again, we gather that this Office is not but, not a sanctifying grace, but an edifying gift; av, pns12 vvb cst d n1 vbz xx p-acp, xx dt j-vvg n1, cc-acp dt j-vvg n1; (3) text (DIV1) 3 Image 3
15 this cole from the Altar should warm his heart, but it must touch his Lips. 3. [ Keeping ] implies, saith S. Hierome, a thrifty imployment of this heavenly indowment, non dixit proferent, sed custodient, in due season to lay it forth, not to poure it out; this coal from the Altar should warm his heart, but it must touch his Lips. 3. [ Keeping ] Implies, Says S. Jerome, a thrifty employment of this heavenly endowment, non dixit proferent, said custodient, in due season to lay it forth, not to pour it out; d n1 p-acp dt n1 vmd vvi po31 n1, cc-acp pn31 vmb vvi po31 n2 crd [ vvg ] vvz, vvz n1 np1, dt j n1 pp-f d j n1, fw-fr fw-la j, vvd j, p-acp j-jn n1 pc-acp vvi pn31 av, xx pc-acp vvi pn31 av; (3) text (DIV1) 3 Image 3
16 to sowe it in the field, not to throwe it away, so to hoord up this Aliment that the people be not famished; to sow it in the field, not to throw it away, so to hoard up this Aliment that the people be not famished; pc-acp vvi pn31 p-acp dt n1, xx pc-acp vvi pn31 av, av pc-acp vvi a-acp d np1 cst dt n1 vbb xx vvn; (3) text (DIV1) 3 Image 3
17 so to disburse this Talent, that himself turn not bankrupt. 4. [ Knowledge ] is a large word, so to disburse this Talon, that himself turn not bankrupt. 4. [ Knowledge ] is a large word, av pc-acp vvi d n1, cst px31 vvi xx j-jn. crd [ n1 ] vbz dt j n1, (3) text (DIV1) 3 Image 3
18 and may equalize Sapience in Tully, the science of all humane and divine matters, or S. Paul 's possibility 1. Cor. 13. To speak with the tongue of men and Angells, to be a universall Linguist, then to understand all Mysteries and all Knowledge; and may equalise Sapience in Tully, the science of all humane and divine matters, or S. Paul is possibility 1. Cor. 13. To speak with the tongue of men and Angels, to be a universal Linguist, then to understand all Mysteres and all Knowledge; cc vmb vvi n1 p-acp np1, dt n1 pp-f d j cc j-jn n2, cc n1 np1 vbz n1 crd np1 crd pc-acp vvi p-acp dt n1 pp-f n2 cc n2, pc-acp vbi dt j n1, av pc-acp vvi d n2 cc d n1; (3) text (DIV1) 3 Image 3
19 to be cunning in the seven liberall Sciences and the three Philosophies; then to have the gift of Prophecy; to be cunning in the seven liberal Sciences and the three Philosophies; then to have the gift of Prophecy; pc-acp vbi j-jn p-acp dt crd j n2 cc dt crd n2; av pc-acp vhi dt n1 pp-f n1; (3) text (DIV1) 3 Image 3
20 to expound aright the holy Scriptures: For a Divines knowledge, and Divinity, are not termes of the same extent. to expound aright the holy Scriptures: For a Divines knowledge, and Divinity, Are not terms of the same extent. pc-acp vvi av dt j n2: c-acp dt n2-jn n1, cc n1, vbr xx n2 pp-f dt d n1. (3) text (DIV1) 3 Image 3
21 A Priest here must have [ Dahhath ] and [ Torah ] Knowledge to expound the sense of darke Mysteries, A Priest Here must have [ Dahhath ] and [ Torah ] Knowledge to expound the sense of dark Mysteres, dt n1 av vmb vhb [ np1 ] cc [ np1 ] n1 pc-acp vvi dt n1 pp-f j n2, (3) text (DIV1) 3 Image 3
22 and Law to pronounce Sentence in doubtfull Cases: Contemplative wisdom to certifie the understanding, and practicall Prudence to satisfie the Conscience. and Law to pronounce Sentence in doubtful Cases: Contemplative Wisdom to certify the understanding, and practical Prudence to satisfy the Conscience. cc n1 pc-acp vvi n1 p-acp j n2: j n1 pc-acp vvi dt n1, cc j n1 pc-acp vvi dt n1. (3) text (DIV1) 3 Image 3
23 The foure Termes thus explicated are again coagulated into this briefe Doctrine, The Priests Lips should keepe knowledge, or Clergy-men should be learned Teachers. The foure Terms thus explicated Are again coagulated into this brief Doctrine, The Priests Lips should keep knowledge, or Clergymen should be learned Teachers. dt crd n2 av vvn vbr av vvn p-acp d j n1, dt n2 n2 vmd vvi n1, cc n2 vmd vbi j n2. (3) text (DIV1) 3 Image 3
24 If Quintilians Romane Orator, much more the Divine Orator, should bee a mortall God omniscious: If Quintilians Roman Orator, much more the Divine Orator, should be a Mortal God omniscious: cs np2 jp n1, av-d av-dc dt j-jn n1, vmd vbi dt j-jn np1 j: (3) text (DIV1) 4 Image 3
25 like a Bee composing, or rather like honey composed of the vigour and virtues of all flowers. like a Bee composing, or rather like honey composed of the vigour and Virtues of all flowers. av-j dt n1 vvg, cc av-c av-j n1 vvn pp-f dt n1 cc n2 pp-f d n2. (3) text (DIV1) 4 Image 3
26 Let thy Urim and Thummim bee with thy holy one, as dying Moses prayes, Deut. 33. Then shall they teach Jacob thy judgements, and Israel thy law. Let thy Urim and Thummim be with thy holy one, as dying Moses prays, Deuteronomy 33. Then shall they teach Jacob thy Judgments, and Israel thy law. vvb po21 np1 cc j vbb p-acp po21 j pi, c-acp j-vvg np1 vvz, np1 crd av vmb pns32 vvi np1 po21 n2, cc np1 po21 n1. (3) text (DIV1) 4 Image 3
27 Urim and Thummim, that is, demonstration and truth, as the Septuagint; illumination and integrity, as the moderne; Urim and Thummim, that is, demonstration and truth, as the septuagint; illumination and integrity, as the modern; np1 cc vvb, cst vbz, n1 cc n1, c-acp dt n1; n1 cc n1, c-acp dt j; (3) text (DIV1) 4 Image 3
28 learning and holinesse, as Paulus Fagius; faith and love, as Saint Paul seemes to render them, 1 Thess. 5. 8. A golden bell and a pomegranate, a golden bell and a pomegranate round about the hemme of his robe, Exod. 28. that is, eloquence and sapience, a sweet sound and a wholsome taste, a voyce to awake, learning and holiness, as Paulus Fagius; faith and love, as Saint Paul seems to render them, 1 Thess 5. 8. A golden bell and a pomegranate, a golden bell and a pomegranate round about the hem of his robe, Exod 28. that is, eloquence and sapience, a sweet found and a wholesome taste, a voice to awake, n1 cc n1, c-acp np1 np1; n1 cc n1, c-acp n1 np1 vvz p-acp vvb pno32, crd np1 crd crd dt j n1 cc dt n1, dt j n1 cc dt n1 av-j p-acp dt n1 pp-f po31 n1, np1 crd cst vbz, n1 cc n1, dt j n1 cc dt j n1, dt n1 pc-acp vvi, (3) text (DIV1) 4 Image 3
29 and a virtue to nourish and heale a sinner. If the Priest lookt upon his [ Hhoshen, his breastplate, ] the two mysticall signes. and a virtue to nourish and heal a sinner. If the Priest looked upon his [ Hhoshen, his breastplate, ] the two mystical Signs. cc dt n1 pc-acp vvi cc vvi dt n1. cs dt n1 vvd p-acp po31 [ np1, po31 n1, ] dt crd j n2. (3) text (DIV1) 4 Image 3
30 if he lookt upon his [ Mehhil, his long robe, ] the imbroidered fringes would put him in minde of this duty. In the Tabernacle, the seven. if he looked upon his [ Mehhil, his long robe, ] the embroidered fringes would put him in mind of this duty. In the Tabernacle, the seven. cs pns31 vvd p-acp po31 [ fw-la, po31 j n1, ] dt vvn n2 vmd vvi pno31 p-acp n1 pp-f d n1. p-acp dt n1, dt crd. (3) text (DIV1) 4 Image 3
31 lampes of a golden candlesticke, were a Typicall warning of his illightning the mindes; the twelve loaves of Shew-bread, of his feeding the soules of the people. lamps of a golden candlestick, were a Typical warning of his illigthening the minds; the twelve loaves of Shewbread, of his feeding the Souls of the people. n2 pp-f dt j n1, vbdr dt j n-vvg pp-f po31 n1 dt n2; dt crd n2 pp-f n1, pp-f po31 n-vvg dt n2 pp-f dt n1. (3) text (DIV1) 4 Image 3
32 Nay the whole Universe, with the seven planets, twelve signes, foure elements, meteors, and their affections, was lively deciphered in that mysticall building and Sacerdotall garments; Nay the Whole Universe, with the seven planets, twelve Signs, foure elements, meteors, and their affections, was lively deciphered in that mystical building and Sacerdotal garments; uh-x dt j-jn n1, p-acp dt crd n2, crd n2, crd n2, n2, cc po32 n2, vbds av-j vvn p-acp d j n-vvg cc j n2; (3) text (DIV1) 4 Image 3
33 teaching him Astronomie and naturall Philosophie, in those hieroglyphicall characters, as Flavius Josephus wittily shewes, Antiqu. lib. 3. cap. 8. It was injoyned a Statute for ever to the Aaronites, soberly to put a difference betweene cleane and uncleane,, Levit. 10. which referd to the peoples person, required skill in the infinite cases of defilement and positive lawes: teaching him Astronomy and natural Philosophy, in those hieroglyphical characters, as Flavius Josephus wittily shows, Antique lib. 3. cap. 8. It was enjoined a Statute for ever to the Aaronites, soberly to put a difference between clean and unclean,, Levit. 10. which referred to the peoples person, required skill in the infinite cases of defilement and positive laws: vvg pno31 n1 cc j n1, p-acp d j n2, c-acp np1 np1 av-j vvz, np1 n1. crd n1. crd pn31 vbds vvd dt n1 c-acp av p-acp dt np2, av-j pc-acp vvi dt n1 p-acp j cc j,, np1 crd r-crq vvd p-acp dt ng1 n1, vvd n1 p-acp dt j n2 pp-f n1 cc j n2: (3) text (DIV1) 4 Image 3
34 or referd to their leprosie, required some skill in diseases and medicines: or referred to their leprosy, required Some skill in diseases and medicines: cc vvd p-acp po32 n1, vvd d n1 p-acp n2 cc n2: (3) text (DIV1) 4 Image 3
35 or referd to their diet, required some skill in the nature of beasts, fishes, and foules: or referred to their diet, required Some skill in the nature of beasts, Fish, and fowls: cc vvd p-acp po32 n1, vvd d n1 p-acp dt n1 pp-f n2, n2, cc n2: (3) text (DIV1) 4 Image 3
36 and this one part of judging between cleane and uncleane fills up many Tracts in their Talmud. and this one part of judging between clean and unclean fills up many Tracts in their Talmud. cc d crd n1 pp-f vvg p-acp j cc j vvz a-acp d n2 p-acp po32 np1. (3) text (DIV1) 4 Image 3
37 In a word, They were not onely to the people, Doctors, and Masters of ceremony, but also Physicians, Counsellers, Lawyers, Judges in peace, Heraulds in warre: In a word, They were not only to the people, Doctors, and Masters of ceremony, but also Physicians, Counsellers, Lawyers, Judges in peace, Heralds in war: p-acp dt n1, pns32 vbdr xx av-j p-acp dt n1, n2, cc n2 pp-f n1, cc-acp av n2, n2, n2, n2 p-acp n1, n2 p-acp n1: (3) text (DIV1) 4 Image 3
38 and above all, ready Scribes in the Law and Prophets. and above all, ready Scribes in the Law and prophets. cc p-acp d, j n2 p-acp dt n1 cc n2. (3) text (DIV1) 4 Image 3
39 For the new Testament, reade the Canons of Saint Paul to Timothie and Titus, NONLATINALPHABET, NONLATINALPHABET, Not to teach perversly, not to wrangle verbally, not to speake emptily: three rules which will much contract us and direct us to a solid preaching. For the new Testament, read the Canonas of Saint Paul to Timothy and Titus,,, Not to teach perversely, not to wrangle verbally, not to speak emptily: three rules which will much contract us and Direct us to a solid preaching. p-acp dt j n1, vvb dt n2 pp-f n1 np1 p-acp np1 cc np1,,, xx pc-acp vvi av-j, xx pc-acp vvi av-j, xx pc-acp vvi av-j: crd n2 r-crq vmb d vvi pno12 cc vvb pno12 p-acp dt j vvg. (3) text (DIV1) 5 Image 3
40 Holi ▪ fast a forme of sound Words and publique Prayers, give attendance to reading and doctrine, bee able by sound Doctrine to exhort and to convince, to fill the mouth of the hungry, Holy ▪ fast a Form of found Words and public Prayers, give attendance to reading and Doctrine, be able by found Doctrine to exhort and to convince, to fill the Mouth of the hungry, j ▪ av-j dt n1 pp-f j n2 cc j n2, vvb n1 p-acp vvg cc n1, vbb j p-acp j n1 pc-acp vvi cc pc-acp vvi, pc-acp vvi dt n1 pp-f dt j, (3) text (DIV1) 5 Image 3
41 and to stop the mouth of gaine-sayers; to be NONLATINALPHABET, which in Greece would signifie, Able and ready to teach; and to stop the Mouth of gainsayers; to be, which in Greece would signify, Able and ready to teach; cc pc-acp vvi dt n1 pp-f j; pc-acp vbi, r-crq p-acp np1 vmd vvi, j cc j pc-acp vvi; (3) text (DIV1) 5 Image 3
42 and confirmes Master Calvins, Omnes Sacerdotes sunt Doctores. and confirms Master Calvins, Omnes Sacerdotes sunt Doctors. cc vvz n1 np1, fw-la np1 fw-la n2. (3) text (DIV1) 5 Image 3
43 Thus a heavenly Scribe, like a good housholder, bringeth forth out of his treasure, the two Testaments, Things New and Old, sayes our Saviour, Matth. 13. 52. Thus is hee well furnished from the two great Marts of the world, Athens and Jerusalem, Thus a heavenly Scribe, like a good householder, brings forth out of his treasure, the two Testaments, Things New and Old, Says our Saviour, Matthew 13. 52. Thus is he well furnished from the two great Marts of the world, Athens and Jerusalem, av dt j vvi, av-j dt j n1, vvz av av pp-f po31 n1, dt crd n2, n2 j cc j, vvz po12 n1, np1 crd crd av vbz uh av vvn p-acp dt crd j n2 pp-f dt n1, np1 cc np1, (3) text (DIV1) 6 Image 3
44 first dipt in all secular science, as the ground-colour; First dipped in all secular science, as the ground-colour; ord vvn p-acp d j n1, c-acp dt n1; (3) text (DIV1) 6 Image 3
45 then dyed in graine of true Theologie, before he puts on [ Shani ] the twice-dipt purple. of the Priesthood. then died in grain of true Theology, before he puts on [ Shani ] the twice-dipped purple. of the Priesthood. av vvd p-acp n1 pp-f j n1, c-acp pns31 vvz a-acp [ np1 ] dt j j-jn. pp-f dt n1. (3) text (DIV1) 6 Image 3
46 Thus his lips like lillies drop sweet-smelling myrrhe: they are the garners of Joseph, the armory of David, the wine-cellar of the Spouse: Thus his lips like lilies drop sweet-smelling myrrh: they Are the garners of Joseph, the armoury of David, the wine-cellar of the Spouse: av po31 n2 av-j n2 vvb j n1: pns32 vbr dt n2 pp-f np1, dt n1 pp-f np1, dt n1 pp-f dt n1: (3) text (DIV1) 6 Image 3
47 they are a precious casket, which once opened, a sweet perfume fills all the Church, and a glistering jewell ravishes the eyes: they Are a precious casket, which once opened, a sweet perfume fills all the Church, and a glistering jewel ravishes the eyes: pns32 vbr dt j n1, r-crq a-acp vvd, dt j n1 vvz d dt n1, cc dt j-vvg n1 vvz dt n2: (3) text (DIV1) 6 Image 3
48 Nay, they are the very Arke shadowed by Cherubims, in which was nothing but Manna for consolation, a Rod for correction, Nay, they Are the very Ark shadowed by Cherubims, in which was nothing but Manna for consolation, a Rod for correction, uh-x, pns32 vbr dt j n1 vvn p-acp n2, p-acp r-crq vbds pix cc-acp n1 p-acp n1, dt n1 p-acp n1, (3) text (DIV1) 6 Image 3
49 and the Tables of the Law for spirituall instruction. The Priests lips should keepe knowledge. This truth is crost by some in faction, by others in fact. and the Tables of the Law for spiritual instruction. The Priests lips should keep knowledge. This truth is crossed by Some in faction, by Others in fact. cc dt n2 pp-f dt n1 p-acp j n1. dt ng1 n2 vmd vvi n1. d n1 vbz vvn p-acp d p-acp n1, p-acp n2-jn p-acp n1. (3) text (DIV1) 6 Image 3
50 First, the Novelist can easily disclaime this precept of knowledge, by disclaiming the Jewish name of Priest: First, the Novelist can Easily disclaim this precept of knowledge, by disclaiming the Jewish name of Priest: ord, dt np1 vmb av-j vvi d n1 pp-f n1, p-acp vvg dt jp n1 pp-f n1: (3) text (DIV1) 7 Image 3
51 For there is no Priest, as he fondly thinkes, without a bleeding Sacrifice, and a bloudy Altar. For there is no Priest, as he fondly thinks, without a bleeding Sacrifice, and a bloody Altar. c-acp pc-acp vbz dx n1, c-acp pns31 av-j vvz, p-acp dt j-vvg n1, cc dt j n1. (3) text (DIV1) 7 Image 3
52 But if not Ecclesiasticall Writers, yet Evangelicall Prophets might teach him; But if not Ecclesiastical Writers, yet Evangelical prophets might teach him; p-acp cs xx j n2, av np1 n2 vmd vvi pno31; (3) text (DIV1) 7 Image 3
53 who foretold under the Gospell, Sacrifice and Oblation, Isai. 19. 21. Malach. 1. 11. Altar and Incense, Isai. 19. 19. Mal. 1. 11. Psal. 141. 2. with Revelat. 8. 3. Priests and Levites, Isai. 61, 6. 66, 21. And how Christ now can bee a high Priest, Heb. 2. 17. 3, 1. 10, 21. and have no inferiour Priests, I cannot well conceive. who foretold under the Gospel, Sacrifice and Oblation, Isaiah 19. 21. Malachi 1. 11. Altar and Incense, Isaiah 19. 19. Malachi 1. 11. Psalm 141. 2. with Revelation 8. 3. Priests and Levites, Isaiah 61, 6. 66, 21. And how christ now can be a high Priest, Hebrew 2. 17. 3, 1. 10, 21. and have no inferior Priests, I cannot well conceive. r-crq vvd p-acp dt n1, n1 cc n1, np1 crd crd np1 crd crd n1 cc n1, np1 crd crd np1 crd crd np1 crd crd p-acp np1 crd crd ng1 cc np2, np1 crd, crd crd, crd cc c-crq np1 av vmb vbi dt j n1, np1 crd crd crd, crd crd, crd cc vhb dx j-jn n2, pns11 vmbx av vvi. (3) text (DIV1) 7 Image 3
54 Indeed the word NONLATINALPHABET in the new Testament, is not given to an Evangelicall Minister, but to a Leviticall Officer; Indeed the word in the new Testament, is not given to an Evangelical Minister, but to a Levitical Officer; np1 dt n1 p-acp dt j n1, vbz xx vvn p-acp dt np1 n1, cc-acp p-acp dt j n1; (3) text (DIV1) 7 Image 3
55 which was to avoid the ambiguity, and the danger of confounding and mixing Law and Gospell, which was to avoid the ambiguity, and the danger of confounding and mixing Law and Gospel, r-crq vbds pc-acp vvi dt n1, cc dt n1 pp-f vvg cc vvg n1 cc n1, (3) text (DIV1) 7 Image 3
56 as some Christian Pharisees even then desired to doe. as Some Christian Pharisees even then desired to do. c-acp d njp np1 av av vvd pc-acp vdi. (3) text (DIV1) 7 Image 3
57 For when the Leviticall Priesthood was abolished and abandoned, the next ages and ancient Fathers boldly call the Ministers of the Gospell, NONLATINALPHABET, Sacerdotes, proper Priests. For when the Levitical Priesthood was abolished and abandoned, the next ages and ancient Father's boldly call the Ministers of the Gospel,, Sacerdotes, proper Priests. p-acp c-crq dt j n1 vbds vvn cc vvn, dt ord n2 cc j n2 av-j vvi dt n2 pp-f dt n1,, n2, j n2. (3) text (DIV1) 7 Image 3
58 But seeing our word, Priest, is not derived from NONLATINALPHABET, but from the Apostles NONLATINALPHABET, or Justine Martyrs NONLATINALPHABET, there is lesse reason we should leave a rationall etymologie, But seeing our word, Priest, is not derived from, but from the Apostles, or Justin Martyrs, there is less reason we should leave a rational etymology, p-acp vvg po12 n1, n1, vbz xx vvn p-acp, cc-acp p-acp dt n2, cc np1 n2, pc-acp vbz dc n1 pns12 vmd vvi dt j n1, (3) text (DIV1) 7 Image 3
59 for a reason-lesse fancie, or be ashamed of the Title, when we must discharge the Office. for a reasonless fancy, or be ashamed of the Title, when we must discharge the Office. p-acp dt j n1, cc vbi j pp-f dt n1, c-crq pns12 vmb vvi dt n1. (3) text (DIV1) 7 Image 3
60 Secondly, The Scripturist will circumcise and confine this knowledge to the written Canon onely; all other learning is Pagane, profane, unfanctified: Secondly, The Scripturist will circumcise and confine this knowledge to the written Canon only; all other learning is Pagan, profane, unsanctified: ord, dt n1 vmb vvi cc vvi d n1 p-acp dt j-vvn n1 av-j; d j-jn n1 vbz j-jn, j, j: (3) text (DIV1) 8 Image 3
61 but their ptojects returne upon their heads. 1. They would banish profane and lewd manners; but their ptojects return upon their Heads. 1. They would banish profane and lewd manners; cc-acp po32 n2 vvi p-acp po32 n2. crd pns32 vmd vvi j cc j n2; (3) text (DIV1) 8 Image 3
62 and what sooner way, then by pulling downe Universities, and setting up illiterate teachers, to bring in ignorance, the mother of profanesse & Atheisme? 2. They would have the pure word preached. and what sooner weigh, then by pulling down Universities, and setting up illiterate Teachers, to bring in ignorance, the mother of profaneness & Atheism? 2. They would have the pure word preached. cc q-crq av-c vvb, av p-acp vvg a-acp n2, cc vvg a-acp j n2, pc-acp vvi p-acp n1, dt n1 pp-f n1 cc n1? crd pns32 vmd vhi dt j n1 vvd. (3) text (DIV1) 8 Image 3
63 And what better meanes, then by comparing Translations, and consulting antiquity, to expound the sense and divide the Word aright? Which cannot be done well without the whole Masse of reall knowledge. And what better means, then by comparing Translations, and consulting antiquity, to expound the sense and divide the Word aright? Which cannot be done well without the Whole Mass of real knowledge. cc q-crq jc n2, av p-acp vvg n2, cc vvg n1, pc-acp vvi dt n1 cc vvi dt n1 av? r-crq vmbx vbb vdn av p-acp dt j-jn n1 pp-f j n1. (3) text (DIV1) 8 Image 3
64 But I doubt, there is a loathing in them of what they never knew, and it is not their piety but idlenesse, to condemne all other Authors: But I doubt, there is a loathing in them of what they never knew, and it is not their piety but idleness, to condemn all other Authors: p-acp pns11 vvb, pc-acp vbz dt n-vvg p-acp pno32 pp-f r-crq pns32 av-x vvd, cc pn31 vbz xx po32 n1 p-acp n1, pc-acp vvi d j-jn n2: (3) text (DIV1) 8 Image 3
65 and the applauding of this hath a farther reach in some of their Abettors; the lesse learning, the lesse stipend; and the applauding of this hath a farther reach in Some of their Abettors; the less learning, the less stipend; cc dt j-vvg pp-f d vhz dt jc n1 p-acp d pp-f po32 n2; dt av-dc n1, dt av-dc n1; (3) text (DIV1) 8 Image 3
66 and such trifling speakers will accept a tithe of tithes. and such trifling Speakers will accept a tithe of Tithes. cc d j-vvg n2 vmb vvi dt n1 pp-f n2. (3) text (DIV1) 8 Image 3
67 For in this we agree with them, and shake hands, that the sacred Word must be the Basis, the predominant element, the principall ingredient in all teaching: For in this we agree with them, and shake hands, that the sacred Word must be the Basis, the predominant element, the principal ingredient in all teaching: p-acp p-acp d pns12 vvb p-acp pno32, cc vvi n2, cst dt j n1 vmb vbi dt n1, dt j n1, dt j-jn n1 p-acp d n-vvg: (3) text (DIV1) 8 Image 3
68 the divine Scripture must bee the bracelet and frontlet of a Priest, in his hand and in his head, this must close his eyes at night, the divine Scripture must be the bracelet and frontlet of a Priest, in his hand and in his head, this must close his eyes At night, dt j-jn n1 vmb vbi dt n1 cc n1 pp-f dt n1, p-acp po31 n1 cc p-acp po31 n1, d vmb vvi po31 n2 p-acp n1, (3) text (DIV1) 8 Image 3
69 & awake his thoughts in the morning; & awake his thoughts in the morning; cc vvi po31 n2 p-acp dt n1; (3) text (DIV1) 8 Image 3
70 that hee may be eloquent and mighty in the Scriptures, like Apollos, Act. 18. 24. And repeat as much verbatim, if possible, that he may be eloquent and mighty in the Scriptures, like Apollos, Act. 18. 24. And repeat as much verbatim, if possible, cst pns31 vmb vbi j cc j p-acp dt n2, av-j npg1, n1 crd crd cc vvb p-acp d av, cs j, (3) text (DIV1) 8 Image 3
71 as blinde John the Aegyptian could in Eusebius History, lib. 8. cap. 22. Yet to spoile the Aegyptians of their ornaments, and dresse up the Tabernacle: as blind John the Egyptian could in Eusebius History, lib. 8. cap. 22. Yet to spoil the egyptians of their Ornament, and dress up the Tabernacle: c-acp j np1 dt jp vmd p-acp np1 n1, n1. crd n1. crd av pc-acp vvi dt njp2 pp-f po32 n2, cc vvi a-acp dt n1: (3) text (DIV1) 8 Image 3
72 to shave and pare the captive woman, and then espouse her: to brandish Goliah's sword against the Giant himselfe, was alwayes thought lawfull and laudable. to shave and pare the captive woman, and then espouse her: to brandish goliath's sword against the Giant himself, was always Thought lawful and laudable. pc-acp vvi cc vvi dt j-jn n1, cc av vvb pno31: pc-acp vvi npg1 n1 p-acp dt n1 px31, vbds av vvn j cc j. (3) text (DIV1) 8 Image 3
73 Thirdly, The Romanist will impropriate and restraine this text to the infallibility of their sole Bishop. Thirdly, The Romanist will impropriate and restrain this text to the infallibility of their sole Bishop. ord, dt np1 vmb vvi cc vvi d n1 p-acp dt n1 pp-f po32 j n1. (3) text (DIV1) 9 Image 3
74 His salt of manners may be infatuated, but his light of doctrine cannot be obscured. His feet may slip, but his lips cannot erre. His salt of manners may be infatuated, but his Light of Doctrine cannot be obscured. His feet may slip, but his lips cannot err. po31 n1 pp-f n2 vmb vbi vvn, cc-acp po31 n1 pp-f n1 vmbx vbi vvn. po31 n2 vmb vvi, cc-acp po31 n2 vmbx vvi. (3) text (DIV1) 9 Image 3
75 What, a man, and infallible? Yes, sayes the Canonist, pronouncing in his chaire. What, a man, and infallible? Yes, Says the Canonist, pronouncing in his chair. q-crq, dt n1, cc j? uh, vvz dt n1, vvg p-acp po31 n1. (3) text (DIV1) 9 Image 3
76 Why what vertue doth his chaire adde to his knowledge? Yes, sayes Bellarmine, For now Gods providence attends that hee shall not be rash or deceiving. Why what virtue does his chair add to his knowledge? Yes, Says Bellarmine, For now God's providence attends that he shall not be rash or deceiving. q-crq q-crq n1 vdz po31 n1 vvi p-acp po31 n1? uh, vvz np1, c-acp av npg1 n1 vvz cst pns31 vmb xx vbi j cc j-vvg. (3) text (DIV1) 9 Image 3
77 A bold Fancy, to arrogate more to their Pope, Then Moses in his Chaire, or any Prophet, A bold Fancy, to arrogate more to their Pope, Then Moses in his Chair, or any Prophet, dt j n1, pc-acp vvi av-dc p-acp po32 n1, av np1 p-acp po31 n1, cc d n1, (3) text (DIV1) 9 Image 3
78 Then Saint Peter his predecessor, or Christ himself upon the earth did ever challenge, namely, To be believed upon his bare word: Then Saint Peter his predecessor, or christ himself upon the earth did ever challenge, namely, To be believed upon his bore word: cs n1 np1 po31 n1, cc np1 px31 p-acp dt n1 vdd av vvi, av, pc-acp vbi vvn p-acp po31 j n1: (3) text (DIV1) 9 Image 3
79 And a great Fondnesse, To transubstantiate A common Admonition into a particular prophecie; A Priest in generall into their Romane Prelate; And a great Fondness, To transubstantiate A Common Admonition into a particular prophecy; A Priest in general into their Roman Prelate; cc dt j n1, pc-acp vvi dt j n1 p-acp dt j n1; dt n1 p-acp n1 p-acp po32 jp n1; (3) text (DIV1) 9 Image 3
80 and a Manifest precept, as Ribera confesses, into a promise of infallible knowledge, wheras this Injunction is too often, and a Manifest precept, as Ribera Confesses, into a promise of infallible knowledge, whereas this Injunction is too often, cc dt j n1, c-acp np1 vvz, p-acp dt n1 pp-f j n1, cs d n1 vbz av av, (3) text (DIV1) 9 Image 3
81 and easily broken, as the next Verse shews. and Easily broken, as the next Verse shows. cc av-j vvn, c-acp dt ord n1 vvz. (3) text (DIV1) 9 Image 3
82 But just as the Iewish Synagogue vaunted, The Law shall not perish from the Priest, Ier. 18. 18. when they resolved in the same Verse, Not to give heed to any of Gods words: But just as the Jewish Synagogue vaunted, The Law shall not perish from the Priest, Jeremiah 18. 18. when they resolved in the same Verse, Not to give heed to any of God's words: p-acp j c-acp dt jp n1 vvd, dt n1 vmb xx vvi p-acp dt n1, np1 crd crd c-crq pns32 vvd p-acp dt d n1, xx pc-acp vvi n1 p-acp d pp-f npg1 n2: (3) text (DIV1) 9 Image 3
83 So the flattering Canonists and Parasites then cried up most the Popes unerring judgement, when they did least search the Scriptures, So the flattering Canonists and Parasites then cried up most the Popes unerring judgement, when they did least search the Scriptures, av dt j-vvg n2 cc n2 av vvd p-acp ds dt ng1 n1 n1, c-crq pns32 vdd av-ds vvi dt n2, (3) text (DIV1) 9 Image 3
84 and most abuse the Christian World with new-coin'd Articles. Fourthly, But my doctrine suffers more by Practice, then Opinion: and most abuse the Christian World with new-coined Articles. Fourthly, But my Doctrine suffers more by Practice, then Opinion: cc av-ds vvi dt njp n1 p-acp j n2. ord, cc-acp po11 n1 vvz n1 p-acp n1, cs n1: (3) text (DIV1) 9 Image 3
85 When Sacerdotall ignorance ascends the Cathedrall Pulpit; When Sacerdotal ignorance ascends the Cathedral Pulpit; c-crq j n1 vvz dt n1 n1; (3) text (DIV1) 10 Image 3
86 And becomes a great dishonour to the God of Knowledge, A Soul-murder to the hunger-starved children, Lament. 4. 4. And a curse to their own labours; Toyling all night, in ignorance; And becomes a great dishonour to the God of Knowledge, A Soul-murder to the Hunger-starved children, Lament. 4. 4. And a curse to their own labours; Toiling all night, in ignorance; cc vvz dt j n1 p-acp dt n1 pp-f n1, dt n1 p-acp dt j-vvn n2, vvb. crd crd cc dt n1 p-acp po32 d n2; vvg d n1, p-acp n1; (3) text (DIV1) 10 Image 3
87 and taking nothing, as it was, Luk. 5. 5. Nothing indeed, unlesse the wages of Balaam, of whom the Iews speak in a By-word The Camell coveting Hornes, lost his Eares; and taking nothing, as it was, Luk. 5. 5. Nothing indeed, unless the wages of balaam, of whom the Iews speak in a Byword The Camel coveting Horns, lost his Ears; cc vvg pix, c-acp pn31 vbds, np1 crd crd pix av, cs dt n2 pp-f np1, pp-f ro-crq dt np2 vvi p-acp dt n1 dt n1 vvg n2, vvd po31 n2; (3) text (DIV1) 10 Image 3
88 And Balaam loving Hire, of an Open-eyed Seer, Num. 24. 3. becomes a false South-sayer, Ios. 13. 22. So these Mercenary Levites (for commonly slothfull ignorance is joyned with busie worldlinesse) seeking themselves most and outward ornaments, doe most lose themselves and their native indowments. And balaam loving Hire, of an Open-eyed Seer, Num. 24. 3. becomes a false Soothsayer, Ios. 13. 22. So these Mercenary Levites (for commonly slothful ignorance is joined with busy worldliness) seeking themselves most and outward Ornament, doe most loose themselves and their native endowments. cc np1 vvg n1, pp-f dt j n1, np1 crd crd vvz dt j n1, np1 crd crd av d j-jn np1 (c-acp av-j j n1 vbz vvn p-acp j n1) vvg px32 av-ds cc av-j n2, n1 ds vvi px32 cc po32 j-jn n2. (3) text (DIV1) 10 Image 3
89 In this case, you may heare the Lord complayning; My people are destroyed for lack of knowledge; In this case, you may hear the Lord complaining; My people Are destroyed for lack of knowledge; p-acp d n1, pn22 vmb vvi dt n1 vvg; po11 n1 vbr vvn p-acp n1 pp-f n1; (3) text (DIV1) 10 Image 3
90 And then see the Priest degraded, when the people was not instructed, As Crates struck the Master for the Schooleboyes errour: And then see the Priest degraded, when the people was not instructed, As Crates struck the Master for the Schoolboys error: cc av vvb dt n1 vvn, c-crq dt n1 vbds xx vvn, c-acp np1 vvd dt n1 p-acp dt n2 n1: (3) text (DIV1) 10 Image 3
91 Because thou hast rejected knowledge, I will also reject thee, that thou shalt be no Priest to me, Hos. 4. 6. In this case, The Prophets turn Satyrists, Isai. 29. 56. Ier. 23. Ezech. 13. Hos. 9. Mich. 3. Zech. 11. Mal. 2. calling them, Blinde Seers, Drow sie Watchmen; Because thou hast rejected knowledge, I will also reject thee, that thou shalt be no Priest to me, Hos. 4. 6. In this case, The prophets turn Satirists, Isaiah 29. 56. Jeremiah 23. Ezekiel 13. Hos. 9. Mich. 3. Zechariah 11. Malachi 2. calling them, Blind Seers, Drow sie Watchmen; c-acp pns21 vh2 vvn n1, pns11 vmb av vvi pno21, cst pns21 vm2 vbi dx n1 p-acp pno11, np1 crd crd p-acp d n1, dt n2 vvb n2, np1 crd crd np1 crd np1 crd np1 crd np1 crd np1 crd np1 crd vvg pno32, j n2, vvi uh n2; (3) text (DIV1) 10 Image 3
92 Dumbe Dogges, of no use to warne the Flocke, or fright the Wolfe; Cloudes without rain, hiding the Sun-beams and distilling no showres; Dumb Dogs, of no use to warn the Flock, or fright the Wolf; Clouds without rain, hiding the Sunbeams and distilling no showers; j n2, pp-f dx n1 pc-acp vvi dt n1, cc vvb dt n1; n2 p-acp n1, vvg dt n2 cc vvg dx n2; (3) text (DIV1) 10 Image 3
93 Cisterns without water, deceiving the thirsty passenger; Cisterns without water, deceiving the thirsty Passenger; n2 p-acp n1, vvg dt j n1; (3) text (DIV1) 10 Image 3
94 Not starres leading unto Christ, but wandring Comets and Ignes Fatui; Blinde Leaders of the Blinde; Not Stars leading unto christ, but wandering Comets and Ignes Fatui; Blind Leaders of the Blind; xx n1 vvg p-acp np1, cc-acp j-vvg n2 cc fw-la np1; j n2 pp-f dt j; (3) text (DIV1) 10 Image 3
95 loving Saint Peters, Kill and eat, But not Saint Peters, Feed my Flock; loving Saint Peter's, Kill and eat, But not Saint Peter's, Feed my Flock; vvg n1 npg1, vvb cc vvi, cc-acp xx n1 np1, vvb po11 vvb; (3) text (DIV1) 10 Image 3
96 Aurei calices, Lignei Sacerdotes, as Bishop Boniface complain'd, De Consecrat. dist. 1. c. 44. Woodden Priests & Church-Idols: Aurei calices, Lignei Sacerdotes, as Bishop Boniface complained, De Consecrate. Dist. 1. c. 44. Wooden Priests & Church-Idols: np1 fw-la, fw-la np1, p-acp n1 np1 vvd, fw-fr vvi. vdd2. crd sy. crd j n2 cc n2: (3) text (DIV1) 10 Image 3
97 To whom the Vision is a Booke sealed, and must shamefully confesse, Isai. 29. 12. I am not learned; Or Zech. 13. 5. I am no Prophet, I am an Husbandman; To whom the Vision is a Book sealed, and must shamefully confess, Isaiah 29. 12. I am not learned; Or Zechariah 13. 5. I am no Prophet, I am an Husbandman; p-acp ro-crq dt n1 vbz dt n1 vvd, cc vmb av-j vvi, np1 crd crd pns11 vbm xx j; cc np1 crd crd pns11 vbm dx n1, pns11 vbm dt n1; (3) text (DIV1) 10 Image 3
98 Or Amos 7. 14. I was no Prophet, nor Prophets sonne, but an Herdman: Or Amos 7. 14. I was no Prophet, nor prophets son, but an Herdsman: cc np1 crd crd pns11 vbds dx n1, ccx ng1 n1, cc-acp dt n1: (3) text (DIV1) 10 Image 3
99 So presuming to sit in Moses chaire, before they sit at Gamaliels feet, they make up a dangerous contradiction in adjecto, Doctor indoctus, An untaught Teacher. So presuming to fit in Moses chair, before they fit At Gamaliels feet, they make up a dangerous contradiction in Adjecto, Doctor indoctus, an untaught Teacher. av vvg pc-acp vvi p-acp np1 n1, c-acp pns32 vvb p-acp n2 n2, pns32 vvb a-acp dt j n1 p-acp fw-la, n1 fw-la, dt j n1. (3) text (DIV1) 10 Image 3
100 But som will say we live in knowing times, and ( Pygmaei in turribus eorum, as the vulgar reads it, Eze. 27 11.) though we are Pygmies in study and industry, But Some will say we live in knowing times, and (Pygmies in turribus Their, as the Vulgar reads it, Ezekiel 27 11.) though we Are Pygmies in study and industry, p-acp d vmb vvi pns12 vvb p-acp vvg n2, cc (np1 p-acp fw-la fw-la, p-acp dt j vvz pn31, np1 crd crd) c-acp pns12 vbr n2 p-acp n1 cc n1, (3) text (DIV1) 11 Image 3
101 yet exalted upon the antient Towres of Learning, by their helpe, we see farther then all fore-going ages; yet exalted upon the ancient Towers of Learning, by their help, we see farther then all foregoing ages; av vvn p-acp dt j n2 pp-f n1, p-acp po32 n1, pns12 vvb av-jc cs d j n2; (3) text (DIV1) 11 Image 3
102 and we laugh at the dunsery of old Monks and Friers: Graecum est, non potest legi, bonus Grammaticus, malus Haereticus; when bene con. bene can. bene le. and we laugh At the dunsery of old Monks and Friars: Greek est, non potest Legi, bonus Grammaticus, malus Heretic; when bene con. bene can. bene le. cc pns12 vvb p-acp dt n1 pp-f j n2 cc n2: fw-la fw-la, fw-fr fw-la fw-la, fw-la np1, fw-la np1; c-crq fw-la fw-mi. fw-la vmb. fw-la fw-fr. (3) text (DIV1) 11 Image 3
103 and the Latin of a neck-verse was sufficient for a Clearke. Indeede to speake comparatively, those middle times were more infested with deafe and dumb Spirits; and the Latin of a neck-verse was sufficient for a Clerk. Indeed to speak comparatively, those middle times were more infested with deaf and dumb Spirits; cc dt jp pp-f dt n1 vbds j p-acp dt n1. av p-acp vvi av-j, d j-jn n2 vbdr av-dc j-vvn p-acp j cc j n2; (3) text (DIV1) 11 Image 3
104 Our age with lame feet and withered hands; they were Noctambulones, sleep-walkers, who did move and goe without sense and feeling; Our age with lame feet and withered hands; they were Noctambulones, sleep-walkers, who did move and go without sense and feeling; po12 n1 p-acp j n2 cc j-vvn n2; pns32 vbdr np1, ng1, r-crq vdd vvi cc vvi p-acp n1 cc n1; (3) text (DIV1) 11 Image 3
105 we are Apoplecticks, who have witt and memorie without action and motion, and have more need of Devotion then Instruction, of practice then precepts, of Discipline then Doctrine. we Are Apoplecticks, who have wit and memory without actium and motion, and have more need of Devotion then Instruction, of practice then Precepts, of Discipline then Doctrine. pns12 vbr n2, r-crq vhb n1 cc n1 p-acp n1 cc n1, cc vhb dc n1 pp-f n1 cs n1, pp-f n1 av n2, pp-f n1 cs n1. (3) text (DIV1) 11 Image 3
106 Aut si quicquid in buccam venerit effutire, bullatis nugis intumescere, facetiis aut mutuis convitiis plebem oblectare, longis ambagibus & magno conatu nihil dicere-aut docere; Or si quicquid in Buccam venerit effutire, bullatis Trifles intumescere, facetiis Or Mutuis convitiis plebem oblectare, longis ambagibus & magno conatu nihil dicere-aut docere; fw-la fw-la fw-la p-acp fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la cc fw-la fw-la fw-la j fw-la; (3) text (DIV1) 11 Image 3
107 adeò ut stultitia praedicationis, 1. Cor. 1. jam transeat instultitiam Praedicantium; If this be that type of doctrine, Rom. 6. 17. and that Necessity of preaching, 1. Cor. 9. 16. 2. Tim. 4. 2. so urged by Saint Paul: Then, I confesse, many may passe for great Teachers, adeò ut Stultitia praedicationis, 1. Cor. 1. jam Transit instultitiam Preaching; If this be that type of Doctrine, Rom. 6. 17. and that Necessity of preaching, 1. Cor. 9. 16. 2. Tim. 4. 2. so urged by Saint Paul: Then, I confess, many may pass for great Teachers, fw-la fw-la fw-la fw-la, crd np1 crd fw-la vvi fw-la np1; cs d vbb d n1 pp-f n1, np1 crd crd cc d n1 pp-f vvg, crd np1 crd crd crd np1 crd crd av vvn p-acp n1 np1: av, pns11 vvb, d vmb vvi p-acp j n2, (3) text (DIV1) 11 Image 3
108 and boast themselves against all antiquity. and boast themselves against all antiquity. cc vvi px32 p-acp d n1. (3) text (DIV1) 11 Image 3
109 But if by the least homogeneous parcell I may guesse at the whole bulke of good literature, But if by the least homogeneous parcel I may guess At the Whole bulk of good literature, p-acp cs p-acp dt av-ds j n1 pns11 vmb vvi p-acp dt j-jn n1 pp-f j n1, (3) text (DIV1) 11 Image 3
110 & judge of others wants by my own: & judge of Others Wants by my own: cc n1 pp-f n2-jn n2 p-acp po11 d: (3) text (DIV1) 11 Image 3
111 while wee consider either the great difficulties of a direct and solid expounding the Canon against Atheist, Iew, Hereticke, and Libertine: while we Consider either the great difficulties of a Direct and solid expounding the Canon against Atheist, Iew, Heretic, and Libertine: cs pns12 vvb d dt j n2 pp-f dt j cc j vvg dt n1 p-acp n1, np1, n1, cc n1: (3) text (DIV1) 11 Image 3
112 or consider the many present dissentions and controversies among Christians, which must needs be fathered upon Errour, and Errour upon Ignorance: or Consider the many present dissensions and controversies among Christians, which must needs be fathered upon Error, and Error upon Ignorance: cc vvb dt d j n2 cc n2 p-acp np1, r-crq vmb av vbi vvn p-acp n1, cc n1 p-acp n1: (3) text (DIV1) 11 Image 3
113 Or looke up upon the two famous patternes of Iewish and Christian Divines, viz. Moses learned in all the wisdome of the Aegyptians, and Saint Paul wise in all the learning of the Grecians: Or look up upon the two famous patterns of Jewish and Christian Divines, viz. Moses learned in all the Wisdom of the egyptians, and Saint Paul wise in all the learning of the Greeks: cc vvb a-acp p-acp dt crd j n2 pp-f jp cc njp n2-jn, n1 np1 vvd p-acp d dt n1 pp-f dt njp2, cc n1 np1 j p-acp d dt n1 pp-f dt njp2: (3) text (DIV1) 11 Image 3
114 a great Linguist, and a good Artist: a great Linguist, and a good Artist: dt j n1, cc dt j n1: (3) text (DIV1) 11 Image 3
115 Or looke downe upon the voluminous books ▪ of the Iesuites Societie, and the double harvest of Dutch Writers: Or look down upon the voluminous books ▪ of the Iesuites Society, and the double harvest of Dutch Writers: cc vvb a-acp p-acp dt j n2 ▪ pp-f dt np2 n1, cc dt j-jn n1 pp-f jp n2: (3) text (DIV1) 11 Image 3
116 Or regard the direction of our late Sovereigne sent to the University; Or regard the direction of our late Sovereign sent to the university; cc vvb dt n1 pp-f po12 j n-jn vvn p-acp dt n1; (3) text (DIV1) 11 Image 3
117 and both the counsell and exemplar of our learned Prelates, for studying of Ecclesiasticall Histories, Councels, Fathers, Canon-law, Schoolmen, and publick Liturgies: and both the counsel and exemplar of our learned Prelates, for studying of Ecclesiastical Histories, Counsels, Father's, Canon law, Schoolmen, and public Liturgies: cc d dt n1 cc n1 pp-f po12 j n2, p-acp vvg pp-f j n2, n2, n2, n1, n2, cc j n2: (3) text (DIV1) 11 Image 3
118 we may I feare, almost turn Scepticks, and say wee ▪ know nothing, or only know this, that we know nothing, we may I Fear, almost turn Sceptics, and say we ▪ know nothing, or only know this, that we know nothing, pns12 vmb pns11 vvb, av vvi n2-jn, cc vvb pns12 ▪ vvb pix, cc av-j vvb d, cst pns12 vvb pix, (3) text (DIV1) 11 Image 3
119 or fall into Saint Pauls out-cry, NONLATINALPHABET, And who is suffieient for these things? For shall the benefit of Printing be revealed, or fallen into Saint Paul's outcry,, And who is suffieient for these things? For shall the benefit of Printing be revealed, cc vvi p-acp n1 npg1 n1,, cc r-crq vbz j p-acp d n2? c-acp vmb dt n1 pp-f np1 vbb vvn, (3) text (DIV1) 11 Image 3
120 and shall the growth of Learning be decayed? Shall Colledges and Libraries increase, and shall Knowledge decrease? Shall our studious Knighthood and Gentry flourish and fructifie in all kind of Science, and shall the growth of Learning be decayed? Shall Colleges and Libraries increase, and shall Knowledge decrease? Shall our studious Knighthood and Gentry flourish and fructify in all kind of Science, cc vmb dt n1 pp-f n1 vbb vvn? vmb n2 cc n2 vvi, cc vmb n1 vvi? vmb po12 j n1 cc n1 vvi cc vvi p-acp d n1 pp-f n1, (3) text (DIV1) 11 Image 3
121 and shall Aarons Bod only wither? Shall wee have so many incouragements from our Prince and Bishops, and shall Aaron's Bod only wither? Shall we have so many encouragements from our Prince and Bishops, cc vmb npg1 zz av-j vvi? vmb pns12 vhi av d n2 p-acp po12 n1 cc n2, (3) text (DIV1) 11 Image 3
122 and shall wee confiscate all by an affected ignorance in teaching? So I passe from his Concio ad Clerum, to his Homily ad populum: when the Priest is throughly qualified, hee may be safely consulted; and shall we confiscate all by an affected ignorance in teaching? So I pass from his Concio ad Clerum, to his Homily ad Populum: when the Priest is thoroughly qualified, he may be safely consulted; cc vmb pns12 vvi d p-acp dt j-vvn n1 p-acp vvg? av pns11 vvb p-acp po31 np1 fw-la fw-la, p-acp po31 n1 fw-la fw-la: c-crq dt n1 vbz av-j vvn, pns31 vmb vbi av-j vvn; (3) text (DIV1) 11 Image 3
123 And they should seeke the Law at his mouth. The peoples generall duty is comprized in three termes. And they should seek the Law At his Mouth. The peoples general duty is comprised in three terms. cc pns32 vmd vvi dt n1 p-acp po31 n1. dt ng1 j n1 vbz vvd p-acp crd n2. (3) text (DIV1) 11 Image 3
124 First, How? They should seeke. Secondly, What? The Law. Thirdly, Where? At the Priests mouth. First, they should seeke it; First, How? They should seek. Secondly, What? The Law. Thirdly, Where? At the Priests Mouth. First, they should seek it; ord, q-crq? pns32 vmd vvi. ord, q-crq? dt n1. ord, q-crq? p-acp dt ng1 n1. ord, pns32 vmd vvi pn31; (3) text (DIV1) 12 Image 3
125 not lazy in their house, not drowsie in Gods house; but with earnest desire and outward diligence they should search it and pursue after it. not lazy in their house, not drowsy in God's house; but with earnest desire and outward diligence they should search it and pursue After it. xx j p-acp po32 n1, xx j p-acp ng1 n1; cc-acp p-acp j n1 cc j n1 pns32 vmd vvi pn31 cc vvi p-acp pn31. (3) text (DIV1) 13 Image 3
126 They must not only learn the principall precepts of the Law, for the Israelite was also bound to catechize his Family at home: They must not only Learn the principal Precepts of the Law, for the Israelite was also bound to catechise his Family At home: pns32 vmb xx av-j vvi dt j-jn n2 pp-f dt n1, p-acp dt np1 vbds av vvn pc-acp vvi po31 n1 p-acp n1-an: (3) text (DIV1) 13 Image 3
127 nor only come to the publick lection of it in their solemne Assemblies; for (as some think) Synagogues began to be erected before the second Temple: nor only come to the public lection of it in their solemn Assemblies; for (as Some think) Synagogues began to be erected before the second Temple: cc av-j vvn p-acp dt j n1 pp-f pn31 p-acp po32 j n2; c-acp (c-acp d vvb) n2 vvd pc-acp vbi vvn p-acp dt ord n1: (3) text (DIV1) 13 Image 3
128 But they must continually inquire of it in all doubtfull cases of private actions with customary carefulnesse & pious alacrity. But they must continually inquire of it in all doubtful cases of private actions with customary carefulness & pious alacrity. cc-acp pns32 vmb av-j vvi pp-f pn31 p-acp d j n2 pp-f j n2 p-acp j n1 cc j n1. (3) text (DIV1) 13 Image 3
129 As Ahab & Obadiah parted the Land, to search for grasse and water in the great drought, 1. King. 18. As Ismael lay gasping for drinke, Gen. 21. As the yong children cry for bread, Lament. 4. 4. So they should seeke it with the Samaritan woman, Sir, Give us this water, Iohn 4. 15. And with the Iewish people, Lord, evermore, give us this bread, Ioh. 6. 34. Rejoycing in themselves; As Ahab & Obadiah parted the Land, to search for grass and water in the great drought, 1. King. 18. As Ishmael lay gasping for drink, Gen. 21. As the young children cry for bred, Lament. 4. 4. So they should seek it with the Samaritan woman, Sir, Give us this water, John 4. 15. And with the Jewish people, Lord, evermore, give us this bred, John 6. 34. Rejoicing in themselves; p-acp np1 cc np1 vvd dt n1, pc-acp vvi p-acp n1 cc n1 p-acp dt j n1, crd n1. crd p-acp np1 vvb vvg p-acp n1, np1 crd p-acp dt j n2 vvb p-acp n1, vvb. crd crd av pns32 vmd vvi pn31 p-acp dt np1 n1, n1, vvb pno12 d n1, np1 crd crd cc p-acp dt jp n1, n1, av, vvb pno12 d n1, np1 crd crd vvg p-acp px32; (3) text (DIV1) 13 Image 3
130 I was glad when they said unto me, Let us go into the house of the Lord, Psal. 122. exciting others; I was glad when they said unto me, Let us go into the house of the Lord, Psalm 122. exciting Others; pns11 vbds j c-crq pns32 vvd p-acp pno11, vvb pno12 vvi p-acp dt n1 pp-f dt n1, np1 crd j n2-jn; (3) text (DIV1) 13 Image 3
131 Come and let us go up to the Mountain of the Lord, Isai. 2. Lest for their negligence and curiositie, hunting more after the Man, then the Law; Come and let us go up to the Mountain of the Lord, Isaiah 2. Lest for their negligence and curiosity, hunting more After the Man, then the Law; vvb cc vvb pno12 vvi a-acp p-acp dt n1 pp-f dt n1, np1 crd cs p-acp po32 n1 cc n1, vvg av-dc p-acp dt n1, cs dt n1; (3) text (DIV1) 13 Image 3
132 God send not a famine of bread, nor a thirst for water, but of hearing the Word of the Lord, God send not a famine of bred, nor a thirst for water, but of hearing the Word of the Lord, np1 vvb xx dt n1 pp-f n1, ccx dt n1 p-acp n1, cc-acp pp-f vvg dt n1 pp-f dt n1, (3) text (DIV1) 13 Image 3
133 and they wander from Sea to Sea, and take up voluntary pilgrimages to seeke the Word, and shall not find it, Am. 8. For as Pope Gregory wrote to our King Ethelbert, How shall God heare the Priest praying to him for you, and they wander from Sea to Sea, and take up voluntary Pilgrimages to seek the Word, and shall not find it, Am. 8. For as Pope Gregory wrote to our King Ethelbert, How shall God hear the Priest praying to him for you, cc pns32 vvb p-acp n1 p-acp n1, cc vvb a-acp j-jn n2 pc-acp vvi dt n1, cc vmb xx vvi pn31, np1 crd p-acp p-acp n1 np1 vvd p-acp po12 n1 np1, q-crq vmb np1 vvi dt n1 vvg p-acp pno31 c-acp pn22, (3) text (DIV1) 13 Image 3
134 if yee will not heare him speaking from God to you? if ye will not hear him speaking from God to you? cs pn22 vmb xx vvi pno31 vvg p-acp np1 p-acp pn22? (3) text (DIV1) 13 Image 3
135 Secondly, They should seeke the Law. By the Law is directly understood, The Codex of all Mosaic all Ordinances contained in the Pentateuch; but largely taken, the whole Word of God, Secondly, They should seek the Law. By the Law is directly understood, The Codex of all Mosaic all Ordinances contained in the Pentateuch; but largely taken, the Whole Word of God, ord, pns32 vmd vvi dt n1. p-acp dt n1 vbz av-j vvn, dt fw-la pp-f d j d n2 vvn p-acp dt np1; cc-acp av-j vvn, dt j-jn n1 pp-f np1, (3) text (DIV1) 14 Image 3
136 as the rule of well and happy living, or all divine Truth necessary for mans salvation. as the Rule of well and happy living, or all divine Truth necessary for men salvation. c-acp dt n1 pp-f av cc j n-vvg, cc d j-jn n1 j p-acp ng1 n1. (3) text (DIV1) 14 Image 3
137 The Priest must have universall knowledge, but the people must seeke substantiall law: the Orbe of his comprehension may be larger then the Spheare of their capacitie. The Priest must have universal knowledge, but the people must seek substantial law: the Orb of his comprehension may be larger then the Sphere of their capacity. dt n1 vmb vhi j n1, cc-acp dt n1 vmb vvi j n1: dt n1 pp-f po31 n1 vmb vbi jc cs dt n1 pp-f po32 n1. (3) text (DIV1) 14 Image 3
138 The Law: not Cobweb subtleties, not pleasing super fluities, not scrupulous fancies; but the necessary rules of holinesse and righteousnes: The Law: not Cobweb subtleties, not pleasing super fluities, not scrupulous fancies; but the necessary rules of holiness and righteousness: dt n1: xx n1 n2, xx vvg n1 n2, xx j n2; cc-acp dt j n2 pp-f n1 cc n1: (3) text (DIV1) 14 Image 3
139 And that awfull Doctrine, which was once proclaimed to the World from the top of Sinai with blacknesse and tempest, And that awful Doctrine, which was once proclaimed to the World from the top of Sinai with blackness and tempest, cc cst j n1, r-crq vbds a-acp vvn p-acp dt n1 p-acp dt n1 pp-f np1 p-acp n1 cc n1, (3) text (DIV1) 14 Image 3
140 and the sound of a trumpet, and thunders and lightnings of Him, — Cujus excussum manu Utraeque Phoebi sentiunt fulmen domus. and the found of a trumpet, and Thunders and lightnings of Him, — Cujus excussum manu Utraeque Phoebi sentiunt fulmen domus. cc dt n1 pp-f dt n1, cc n2 cc n2 pp-f pno31, — fw-la fw-la fw-la fw-la fw-la fw-la n2 fw-la. (3) text (DIV1) 14 Image 3
141 That Law, which should make both their eares, not itch, but tingle; and pierce between the joynts and marrow; That Law, which should make both their ears, not itch, but tingle; and pierce between the Joints and marrow; cst n1, r-crq vmd vvi d po32 n2, xx n1, cc-acp vvb; cc vvi p-acp dt n2 cc n1; (3) text (DIV1) 15 Image 3
142 while the Sword of the Spirit in the mouth of the Priest, sacrifices the soule, while the Sword of the Spirit in the Mouth of the Priest, Sacrifices the soul, cs dt n1 pp-f dt n1 p-acp dt n1 pp-f dt n1, vvz dt n1, (3) text (DIV1) 15 Image 3
143 and executes judgement upon the conscience by a secret freeingor condemning them, in a modell of Gods owne Tribunall, and the last Assises. and executes judgement upon the conscience by a secret freeingor condemning them, in a model of God's own Tribunal, and the last Assizes. cc vvz n1 p-acp dt n1 p-acp dt j-jn n1 vvg pno32, p-acp dt n1 pp-f n2 d n1, cc dt ord n2. (3) text (DIV1) 15 Image 3
144 Again, the Law, which he speaks, not which hee makes, of which hee is the Lawyer, not the Law-giver. Again, the Law, which he speaks, not which he makes, of which he is the Lawyer, not the Lawgiver. av, dt n1, r-crq pns31 vvz, xx r-crq pns31 vvz, pp-f r-crq pns31 vbz dt n1, xx dt n1. (3) text (DIV1) 16 Image 3
145 One is our Rabbi and Master. One is our Rabbi and Master. crd vbz po12 n1 cc n1. (3) text (DIV1) 16 Image 3
146 Math. 23 And there is but one Law-giver, who is able to save, and to destroy, Iam. 4. 12. It is a Depositum, intrusted to thee, not invented by thee: Math. 23 And there is but one Lawgiver, who is able to save, and to destroy, Iam. 4. 12. It is a Depositum, Entrusted to thee, not invented by thee: np1 crd cc pc-acp vbz cc-acp crd n1, r-crq vbz j pc-acp vvi, cc pc-acp vvi, np1 crd crd pn31 vbz dt fw-la, vvn p-acp pno21, xx vvn p-acp pno21: (3) text (DIV1) 16 Image 3
147 which thou hast received, not conceived: a matter not of wit, but doctrine: in which thou art not the auhour but the keeper; which thou hast received, not conceived: a matter not of wit, but Doctrine: in which thou art not the auhour but the keeper; r-crq pns21 vh2 vvn, xx vvn: dt n1 xx pp-f n1, cc-acp n1: p-acp r-crq pns21 vb2r xx dt n1 p-acp dt n1; (3) text (DIV1) 16 Image 3
148 as Vincentius Lirinensis runs upon it in descant. as Vincentius Lirinensis runs upon it in descant. c-acp np1 np1 vvz p-acp pn31 p-acp n1. (3) text (DIV1) 16 Image 3
149 Again, the Law; here admire the order and wisdome of divine Oeconomy, God made his will manifest by Apparitions and inspired Prophets untill the Law was given: Again, the Law; Here admire the order and Wisdom of divine Oeconomy, God made his will manifest by Apparitions and inspired prophets until the Law was given: av, dt n1; av vvi dt n1 cc n1 pp-f j-jn np1, np1 vvd po31 n1 j p-acp n2 cc j-vvn n2 p-acp dt n1 vbds vvn: (3) text (DIV1) 17 Image 3
150 Then as the written Word increased, Miracles and Visions decreased, and at the Captivity Urim and Thummim ceased: Then as the written Word increased, Miracles and Visions decreased, and At the Captivity Urim and Thummim ceased: av c-acp dt j-vvn n1 vvd, n2 cc n2 vvn, cc p-acp dt n1 np1 cc j vvd: (3) text (DIV1) 17 Image 3
151 and now our Malachi being to close up the Prophets also, there remained only this sole office of the Priest to teach the Law: and now our Malachi being to close up the prophets also, there remained only this sole office of the Priest to teach the Law: cc av po12 np1 vbg p-acp av-j a-acp dt n2 av, a-acp vvd av-j d j n1 pp-f dt n1 pc-acp vvi dt n1: (3) text (DIV1) 17 Image 3
152 Here then hee tels the people what they must trust to ▪ as it is, Isai. 8. To the Law and to the testimony; Here then he tells the people what they must trust to ▪ as it is, Isaiah 8. To the Law and to the testimony; av cs pns31 vvz dt n1 r-crq pns32 vmb vvi p-acp ▪ c-acp pn31 vbz, np1 crd p-acp dt n1 cc p-acp dt n1; (3) text (DIV1) 17 Image 3
153 and plainly warnes them, Chap. 4. 4. Remember the Law of Moses: For ye must looke for no more Angels, Prophets, Dreames, or Visions; and plainly warns them, Chap. 4. 4. remember the Law of Moses: For you must look for no more Angels, prophets, Dreams, or Visions; cc av-j vvz pno32, np1 crd crd vvb dt n1 pp-f np1: p-acp pn22 vmb vvi p-acp dx dc n2, n2, n2, cc n2; (3) text (DIV1) 17 Image 3
154 till that great Prophet come, ushered by another Malachie, Iohn Baptist. till that great Prophet come, ushered by Another Malachi, John Baptist. c-acp cst j n1 vvn, vvn p-acp j-jn np1, np1 np1. (3) text (DIV1) 17 Image 3
155 Thirdly, They should seeke the Law at his mouth: not at a Counsellours mouth to undoe their neighbours by litigious suites; Thirdly, They should seek the Law At his Mouth: not At a Counsellors Mouth to undo their neighbours by litigious suits; ord, pns32 vmd vvi dt n1 p-acp po31 n1: xx p-acp dt n2 n1 pc-acp vvi po32 n2 p-acp j n2; (3) text (DIV1) 18 Image 3
156 but at a Priests mouth to save their owne soules by religious duties. To consult the Divine before the Atturney, would end many unchristian controversies; but At a Priests Mouth to save their own Souls by religious duties. To consult the Divine before the attorney, would end many unchristian controversies; cc-acp p-acp dt ng1 n1 pc-acp vvi po32 d n2 p-acp j n2. p-acp vvi dt j-jn p-acp dt n1, vmd vvi d j n2; (3) text (DIV1) 18 Image 3
157 at least it would make us know orderly, what case and cause that is which cannot be regulated by Scripture. At lest it would make us know orderly, what case and cause that is which cannot be regulated by Scripture. p-acp cs pn31 vmd vvi pno12 vvi av-j, r-crq n1 cc n1 cst vbz q-crq vmbx vbi vvn p-acp n1. (3) text (DIV1) 18 Image 3
158 It is no praise for the people, to be NONLATINALPHABET; It is no praise for the people, to be; pn31 vbz dx n1 p-acp dt n1, pc-acp vbi; (3) text (DIV1) 18 Image 3
159 self-taught, as Saint Austine reports of Antony the Monke, lest they truly use Saint Ieromes word, Nullum praevium sequens pessimum magistrum memetipsum habeo, having no leading Instructor, I was to my selfe the worst Schoolmaster: self-taught, as Saint Augustine reports of Antony the Monk, lest they truly use Saint Ieromes word, Nullum praevium sequens pessimum Magistrum memetipsum habeo, having no leading Instructor, I was to my self the worst Schoolmaster: j, c-acp n1 np1 n2 pp-f np1 dt n1, cs pns32 av-j vvb n1 npg1 n1, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, vhg dx j-vvg n1, pns11 vbds p-acp po11 n1 dt js n1: (3) text (DIV1) 18 Image 3
160 But he must be NONLATINALPHABET, taught of God, inwardly by his Spirit, outwardly by his Priest. The Priests mouth is the Lords oracle, and the peoples speaking Law: But he must be, taught of God, inwardly by his Spirit, outwardly by his Priest. The Priests Mouth is the lords oracle, and the peoples speaking Law: cc-acp pns31 vmb vbi, vvn pp-f np1, av-j p-acp po31 n1, av-j p-acp po31 n1. dt ng1 n1 vbz dt ng1 n1, cc dt ng1 vvg n1: (3) text (DIV1) 18 Image 3
161 Os justi, fons vitae. Prov. 10. In publicke and private matters their conscience must be directed by his sentence ▪ and though Plutarch so much discommend NONLATINALPHABET, a mouth without a locke or a doore, to let out words, and keep in secrets; Os Justi, fons vitae. Curae 10. In public and private matters their conscience must be directed by his sentence ▪ and though Plutarch so much discommend, a Mouth without a lock or a door, to let out words, and keep in secrets; fw-la fw-la, n2 fw-la. np1 crd p-acp j cc j n2 po32 n1 vmb vbi vvn p-acp po31 n1 ▪ cc cs np1 av av-d vvi, dt n1 p-acp dt n1 cc dt n1, pc-acp vvi av n2, cc vvi p-acp n2-jn; (3) text (DIV1) 18 Image 3
162 yet this mouth is best, when it stands wide open to all the Parish. But these three Rivelets fall into one channell, and generall doctrine; yet this Mouth is best, when it Stands wide open to all the Parish. But these three Rivulets fallen into one channel, and general Doctrine; av d n1 vbz js, c-crq pn31 vvz av-j j p-acp d dt n1. p-acp d crd n2 vvb p-acp crd n1, cc j n1; (3) text (DIV1) 18 Image 3
163 viz. Lay persons with all readinesse should be ruled by the Priest in matters of Religion. viz. Lay Persons with all readiness should be ruled by the Priest in matters of Religion. n1 vvd n2 p-acp d n1 vmd vbi vvn p-acp dt n1 p-acp n2 pp-f n1. (3) text (DIV1) 19 Image 3
164 They must not expect visions and heavenly voices, broach Dreames and fained Prophecies; dreame of new Inspirations and Enthusiasmes; They must not expect visions and heavenly voices, broach Dreams and feigned Prophecies; dream of new Inspirations and Enthusiasms; pns32 vmb xx vvi n2 cc j n2, vvi n2 cc j-vvn n2; n1 pp-f j n2 cc n2; (3) text (DIV1) 19 Image 3
165 or challenge the propheticall spirit of interpretation. They may repeat and ruminate, examine and apply; or challenge the prophetical Spirit of Interpretation. They may repeat and ruminate, examine and apply; cc vvb dt j n1 pp-f n1. pns32 vmb vvi cc vvi, vvb cc vvi; (3) text (DIV1) 19 Image 3
166 but not expound the text, much lesse adde any new doctrine in their Conclave or Consistory. but not expound the text, much less add any new Doctrine in their Conclave or Consistory. cc-acp xx vvi dt n1, av-d av-dc vvi d j n1 p-acp po32 n1 cc n1. (3) text (DIV1) 19 Image 3
167 Interrogate Sacerdotes legem, as the Lord himselfe gives example, Hag. 2. 11. In a point of law put the case to the Priest: Interrogate Sacerdotes legem, as the Lord himself gives Exampl, Hag. 2. 11. In a point of law put the case to the Priest: np1 np1 fw-la, p-acp dt n1 px31 vvz n1, np1 crd crd p-acp dt n1 pp-f n1 vvd dt n1 p-acp dt n1: (3) text (DIV1) 19 Image 3
168 else they keep but a conventicle without either Ephod or Levite, and in stead of obeying the Lord in his Officer at the doore of the Tabernacle, they worship a private god Lar in their Halls and Parlours. Else they keep but a conventicle without either Ephod or Levite, and in stead of obeying the Lord in his Officer At the door of the Tabernacle, they worship a private god Lar in their Halls and Parlours. av pns32 vvb p-acp dt n1 p-acp d n1 cc np1, cc p-acp n1 pp-f vvg dt n1 p-acp po31 n1 p-acp dt n1 pp-f dt n1, pns32 vvb dt j n1 n1 p-acp po32 n2 cc n2. (3) text (DIV1) 19 Image 3
169 Again, as the Laity is here bound to depend on the Priest for the Law, so the Priest is limited to answere by the Law; Again, as the Laity is Here bound to depend on the Priest for the Law, so the Priest is limited to answer by the Law; av, c-acp dt np1 vbz av vvn pc-acp vvi p-acp dt n1 p-acp dt n1, av dt n1 vbz vvn pc-acp vvi p-acp dt n1; (3) text (DIV1) 20 Image 3
170 which strictly taken as the Law of Moses, was nationall and temporary; which strictly taken as the Law of Moses, was national and temporary; r-crq av-j vvn p-acp dt n1 pp-f np1, vbds j cc j; (3) text (DIV1) 20 Image 3
171 but as it involved the Law of God, expounded amply by the Prophets, finished compleatly by Christ, it is a rule eternall and universall; but as it involved the Law of God, expounded amply by the prophets, finished completely by christ, it is a Rule Eternal and universal; cc-acp c-acp pn31 vvn dt n1 pp-f np1, vvn av-j p-acp dt n2, vvn av-j p-acp np1, pn31 vbz dt n1 j cc j; (3) text (DIV1) 20 Image 3
172 no wisdome of Senators, no tradition of Romanists, no inspiration of Anabaptists, no invention of men or Angels, being able to adde any point necessary to mans salvation. no Wisdom of Senators, no tradition of Romanists, no inspiration of Anabaptists, no invention of men or Angels, being able to add any point necessary to men salvation. dx n1 pp-f n2, dx n1 pp-f np1, dx n1 pp-f np1, dx n1 pp-f n2 cc n2, vbg j pc-acp vvi d n1 j p-acp ng1 n1. (3) text (DIV1) 20 Image 3
173 For it were presumption, to coine a new doctrine since the Sonne of his bosome in these last times hath revealed the whole will of his Father; For it were presumption, to coin a new Doctrine since the Son of his bosom in these last times hath revealed the Whole will of his Father; p-acp pn31 vbdr n1, p-acp n1 dt j n1 p-acp dt n1 pp-f po31 n1 p-acp d ord n2 vhz vvn dt j-jn n1 pp-f po31 n1; (3) text (DIV1) 20 Image 3
174 to looke for better counsaile, since the wisdome of God hath directed; to speak a new speech since the Word it selfe hath declared; to look for better counsel, since the Wisdom of God hath directed; to speak a new speech since the Word it self hath declared; pc-acp vvi p-acp jc n1, c-acp dt n1 pp-f np1 vhz vvn; pc-acp vvi dt j n1 p-acp dt n1 pn31 n1 vhz vvn; (3) text (DIV1) 20 Image 3
175 to talke of late revelations, since the Messias hath sealed up Vision and Prophecie: to talk of late revelations, since the Messias hath sealed up Vision and Prophecy: pc-acp vvi pp-f j n2, c-acp dt np1 vhz vvn a-acp n1 cc n1: (3) text (DIV1) 20 Image 3
176 or to adde one word afrer Him, who is Amen; or one letter after him, who is Omega. It remaines then, that the Priest with solid knowledge immediately teach the divine Law; or to add one word afrer Him, who is Amen; or one Letter After him, who is Omega. It remains then, that the Priest with solid knowledge immediately teach the divine Law; cc pc-acp vvi crd n1 n1 pno31, r-crq vbz uh-n; cc crd n1 p-acp pno31, r-crq vbz np1. pn31 vvz av, cst dt n1 p-acp j n1 av-j vvi dt j-jn n1; (3) text (DIV1) 20 Image 3
177 and that the people with humble piety immediatly consult the Divine Officer, who is sequester dei & hominum, sayes Saint Ierome, their mouth to God, and Gods mouth to them: and that the people with humble piety immediately consult the Divine Officer, who is sequester dei & hominum, Says Saint Jerome, their Mouth to God, and God's Mouth to them: cc cst dt n1 p-acp j n1 av-j vvi dt j-jn n1, r-crq vbz n1 fw-la cc fw-la, vvz n1 np1, po32 n1 p-acp np1, cc ng1 n1 p-acp pno32: (3) text (DIV1) 20 Image 3
178 that so the sacred Scripture may be cleerly expounded, Uniformity maintained, Schisme and Heresie banished, Devotion increased, Discipline restored, the people edified, the Priest honoured, Gods Law magnified, and God himselfe glorified. that so the sacred Scripture may be clearly expounded, Uniformity maintained, Schism and Heresy banished, Devotion increased, Discipline restored, the people edified, the Priest honoured, God's Law magnified, and God himself glorified. cst av dt j n1 vmb vbi av-j vvn, n1 vvn, n1 cc n1 vvn, n1 vvd, n1 vvn, dt n1 vvn, dt n1 vvn, ng1 n1 vvn, cc np1 px31 vvn. (3) text (DIV1) 20 Image 3
179 Here I am to passe like Ionathan, betweene two sharpe Rocks, Bozez, and Seneh, rightly to bound out, the Priests authority and the peoples spirituall obedience: Here I am to pass like Ionathan, between two sharp Rocks, Bozez, and Seneh, rightly to bound out, the Priests Authority and the peoples spiritual Obedience: av pns11 vbm pc-acp vvi av-j np1, p-acp crd j n2, np1, cc np1, av-jn pc-acp vvi av, dt ng1 n1 cc dt ng1 j n1: (3) text (DIV1) 21 Image 3
180 for there hath been ebbng & flowing, & a mutuall incrochment. for there hath been ebbng & flowing, & a mutual incrochment. c-acp a-acp vhz vbn vvg cc vvg, cc dt j n1. (3) text (DIV1) 21 Image 3
181 First, the Romanist will yeeld to his Prelate absolute submission of conscience, without examination or appeale. First, the Romanist will yield to his Prelate absolute submission of conscience, without examination or appeal. ord, dt np1 vmb vvi p-acp po31 n1 j n1 pp-f n1, p-acp n1 cc n1. (3) text (DIV1) 21 Image 3
182 Secondly, the Anti-romanist will obey his Pastor no further then he speaks apparent Word of God. Secondly, the Anti-romanist will obey his Pastor no further then he speaks apparent Word of God. ord, dt j vmb vvi po31 n1 av-dx av-jc cs pns31 vvz j n1 pp-f np1. (3) text (DIV1) 21 Image 3
183 Thus too servile or too sawcie, they will be either his fellow or his slave: betweene these two extremes, Truth is the meane proportionall. Thus too servile or too saucy, they will be either his fellow or his slave: between these two extremes, Truth is the mean proportional. av av j cc av j, pns32 vmb vbi d po31 n1 cc po31 n1: p-acp d crd n2-jn, n1 vbz dt j j. (3) text (DIV1) 21 Image 3
184 For it were senselesse to conceive, that by this Ecclesiasticall Ordinance, either God should depart from any originall Authority, For it were senseless to conceive, that by this Ecclesiastical Ordinance, either God should depart from any original authority, p-acp pn31 vbdr j pc-acp vvi, cst p-acp d j n1, d np1 vmd vvi p-acp d j-jn n1, (3) text (DIV1) 21 Image 3
185 or his Word should lose any Canonicall dignity; or that a prime power authenticall were setled in the Prelate: or his Word should loose any Canonical dignity; or that a prime power authentical were settled in the Prelate: cc po31 n1 vmd vvi d j n1; cc cst dt j-jn n1 j vbdr vvn p-acp dt n1: (3) text (DIV1) 21 Image 3
186 For (to omit usuall Reasons) this were to accuse God of unsufficient revelation, to make the Canon variable and subordinate, to exalt a man above divine Law to the danger of an Oecumenicall defection. For (to omit usual Reasons) this were to accuse God of unsufficient Revelation, to make the Canon variable and subordinate, to exalt a man above divine Law to the danger of an Ecumenical defection. c-acp (p-acp vvi j n2) d vbdr pc-acp vvi np1 pp-f j n1, pc-acp vvi dt n1 j cc j, pc-acp vvi dt n1 p-acp j-jn n1 p-acp dt n1 pp-f dt j n1. (3) text (DIV1) 21 Image 3
187 Againe, it were as senslesse and more contradicting my text to maintaine that the people may disobey the Prelate in spirituall matters, Again, it were as senseless and more contradicting my text to maintain that the people may disobey the Prelate in spiritual matters, av, pn31 vbdr p-acp j cc av-dc j-vvg po11 n1 pc-acp vvi cst dt n1 vmb vvi dt n1 p-acp j n2, (3) text (DIV1) 21 Image 3
188 except they plainly know them to bee true; since their knowledge is derived by the Priesthood, as the only ordinary meanes; except they plainly know them to be true; since their knowledge is derived by the Priesthood, as the only ordinary means; c-acp pns32 av-j vvb pno32 pc-acp vbi j; c-acp po32 n1 vbz vvn p-acp dt n1, c-acp dt j j n2; (3) text (DIV1) 21 Image 3
189 to which they are bound, except they plainly know the contrary; And the Priest contradict himselfe or the fundamentall points of the Law. to which they Are bound, except they plainly know the contrary; And the Priest contradict himself or thee fundamental points of the Law. p-acp r-crq pns32 vbr vvn, c-acp pns32 av-j vvb dt j-jn; cc dt n1 vvi px31 cc pno32 j n2 pp-f dt n1. (3) text (DIV1) 21 Image 3
190 If himselfe might directly binde the Conscience by his rules, why is knowledge and Gods Law here mentioned to direct him? If they may expound and judge of the Law, If himself might directly bind the Conscience by his rules, why is knowledge and God's Law Here mentioned to Direct him? If they may expound and judge of the Law, cs px31 vmd av-j vvi dt n1 p-acp po31 n2, q-crq vbz n1 cc npg1 n1 av vvn pc-acp vvi pno31? cs pns32 vmb vvi cc vvi pp-f dt n1, (3) text (DIV1) 21 Image 3
191 why are they sent to his Mouth, and not to the Booke it selfe; why Are they sent to his Mouth, and not to the Book it self; c-crq vbr pns32 vvn p-acp po31 n1, cc xx p-acp dt n1 pn31 n1; (3) text (DIV1) 21 Image 3
192 and so by a more compendious and infallible way, they might have wanted a Priesthood? If the Priest shall be obeyed onely upon expresse warrant of Law already knowne, hee is not their Teacher but Remembrancer, they obey not the person but the Law or their own judgement; and so by a more compendious and infallible Way, they might have wanted a Priesthood? If the Priest shall be obeyed only upon express warrant of Law already known, he is not their Teacher but Remembrancer, they obey not the person but the Law or their own judgement; cc av p-acp dt av-dc j cc j n1, pns32 vmd vhi vvn dt n1? cs dt n1 vmb vbi vvn av-j p-acp j n1 pp-f n1 av vvn, pns31 vbz xx po32 n1 p-acp n1, pns32 vvb xx dt n1 p-acp dt n1 cc po32 d n1; (3) text (DIV1) 21 Image 3
193 wheras this Prophet binds them to commend the whole regiment of their souls in publick and private, to their living law and Gods lawfull Deputy. whereas this Prophet binds them to commend the Whole regiment of their Souls in public and private, to their living law and God's lawful Deputy. cs d n1 vvz pno32 pc-acp vvi dt j-jn n1 pp-f po32 n2 p-acp j cc j, p-acp po32 j-vvg n1 cc n2 j n1. (3) text (DIV1) 21 Image 3
194 For that the same intensive and conscionable obedience is not due to the Ecclesiasticall as well as to the Civill Magistrate; For that the same intensive and conscionable Obedience is not due to the Ecclesiastical as well as to the Civil Magistrate; p-acp d dt d j cc j n1 vbz xx j-jn p-acp dt j c-acp av c-acp p-acp dt j n1; (3) text (DIV1) 22 Image 3
195 and to the Evangelicall as well as to the Leviticall Priest seemes very improbable: Let every Soule be subject unto the higher powers. and to the Evangelical as well as to the Levitical Priest seems very improbable: Let every Soul be Subject unto the higher Powers. cc p-acp dt np1 c-acp av c-acp p-acp dt j n1 vvz av j: vvb d n1 vbi j-jn p-acp dt jc n2. (3) text (DIV1) 22 Image 3
196 Rom. 13. 1. And Obey them that have the rule over you, and submit your selves, Rom. 13. 1. And Obey them that have the Rule over you, and submit your selves, np1 crd crd cc vvb pno32 cst vhb dt n1 p-acp pn22, cc vvb po22 n2, (3) text (DIV1) 22 Image 3
197 for they watch for your Soules. for they watch for your Souls. c-acp pns32 vvb p-acp po22 n2. (3) text (DIV1) 22 Image 3
198 Hebr. 13. 17. They have not rejected thee, but they have rejected me, 1. Sam. 8. 7. He that heareth you, heareth me; Hebrew 13. 17. They have not rejected thee, but they have rejected me, 1. Sam. 8. 7. He that hears you, hears me; np1 crd crd pns32 vhb xx vvn pno21, cc-acp pns32 vhb vvn pno11, crd np1 crd crd pns31 cst vvz pn22, vvz pno11; (3) text (DIV1) 22 Image 3
199 and hee that despiseth you, despiseth me, Luk. 10. 16. The man that will do presumptuously, and he that despises you, despises me, Luk. 10. 16. The man that will do presumptuously, cc pns31 cst vvz pn22, vvz pno11, np1 crd crd dt n1 cst vmb vdi av-j, (3) text (DIV1) 22 Image 3
200 and will not hearken unto the Priest or unto the Iudge, even that man shall die, Deut. 17. 12. And every soule which will not heare that Prophet, shall be destroyed from among the people, Acts 3. 23. Wheras now proud Libertines have turned Ghostly Father into Fellowspeaker; and will not harken unto the Priest or unto the Judge, even that man shall die, Deuteronomy 17. 12. And every soul which will not hear that Prophet, shall be destroyed from among the people, Acts 3. 23. Whereas now proud Libertines have turned Ghostly Father into Fellowspeaker; cc vmb xx vvi p-acp dt n1 cc p-acp dt n1, av d n1 vmb vvi, np1 crd crd cc d n1 r-crq vmb xx vvi d n1, vmb vbi vvn p-acp p-acp dt n1, n2 crd crd cs av j n2 vhb vvn j n1 p-acp n1; (3) text (DIV1) 22 Image 3
201 and the bodie of ancient Discipline is chāged like Sibyll, or echo into a meer voice; and the body of ancient Discipline is changed like Sibyl, or echo into a mere voice; cc dt n1 pp-f j n1 vbz vvn av-j n1, cc n1 p-acp dt j n1; (3) text (DIV1) 22 Image 3
202 & the profane vulgar, if a shoo leak, or a wall crack, or an Ague shake, know what trade to resort unto: & the profane Vulgar, if a shoo leak, or a wall Crac, or an Ague shake, know what trade to resort unto: cc dt j j, cs dt n1 n1, cc dt n1 n1, cc dt n1 vvb, vvb r-crq n1 pc-acp vvi p-acp: (3) text (DIV1) 22 Image 3
203 but let the conscience shake with doubt before the fact, and quake for feare after the fact; but let the conscience shake with doubt before the fact, and quake for Fear After the fact; cc-acp vvb dt n1 vvb p-acp n1 p-acp dt n1, cc vvi p-acp n1 p-acp dt n1; (3) text (DIV1) 22 Image 3
204 let the soule be mortally sick for want of evacuatiō; let the soul be mortally sick for want of evacuation; vvb dt n1 vbb av-jn j p-acp n1 pp-f n1; (3) text (DIV1) 22 Image 3
205 let a sinful leprosie require daily direction, and our Saviour to maintain Sacerdotall authority bid them, Go shew your selvs to the Priests, Luk. 17. 14. Yet they will venter their lives, their eternall lives, and die in their sinnes; let a sinful leprosy require daily direction, and our Saviour to maintain Sacerdotal Authority bid them, Go show your selves to the Priests, Luk. 17. 14. Yet they will venture their lives, their Eternal lives, and die in their Sins; vvb dt j n1 vvb j n1, cc po12 n1 pc-acp vvi j n1 vvb pno32, vvb vvi po22 n2 p-acp dt n2, np1 crd crd av pns32 vmb vvi po32 n2, po32 j n2, cc vvi p-acp po32 n2; (3) text (DIV1) 22 Image 3
206 and we may burn all the Casuists, as having no use of that soveraigne Divinity. and we may burn all the Casuists, as having no use of that sovereign Divinity. cc pns12 vmb vvi d dt n2, c-acp vhg dx n1 pp-f cst j-jn n1. (3) text (DIV1) 22 Image 3
207 Dearely beloved, wee are falne into happy times, when nothing doth trouble the conscience of men, Dearly Beloved, we Are fallen into happy times, when nothing does trouble the conscience of men, av-jn vvn, pns12 vbr vvn p-acp j n2, c-crq pix vdz vvi dt n1 pp-f n2, (3) text (DIV1) 22 Image 3
208 or men make conscience of nothing, which is most to be feared. or men make conscience of nothing, which is most to be feared. cc n2 vvb n1 pp-f pix, r-crq vbz av-ds pc-acp vbi vvn. (3) text (DIV1) 22 Image 3
209 Thus having vilified the power of Priesthood and Christs Episcopall Crosier (as his regal Scepter) in the laws Divine & Ecclesiasticall, in the Sacraments and Sacramentals, Thus having vilified the power of Priesthood and Christ Episcopal Crosier (as his regal Sceptre) in the laws Divine & Ecclesiastical, in the Sacraments and Sacramentals, av vhg vvn dt n1 pp-f n1 cc npg1 np1 np1 (c-acp po31 j n1) p-acp dt n2 j-jn cc j, p-acp dt n2 cc n2-j, (3) text (DIV1) 22 Image 3
210 as Confirmation, Confession, Penance, Orders, Extreme Visitation, and particular Absolution: as Confirmation, Confessi, Penance, Order, Extreme Visitation, and particular Absolution: c-acp n1, n1, n1, n1, j-jn n1, cc j n1: (3) text (DIV1) 22 Image 3
211 We then fondly wonder at the profanenesse of the times, and marvell that preaching does no more good; We then fondly wonder At the profaneness of the times, and marvel that preaching does not more good; pns12 av av-j vvi p-acp dt n1 pp-f dt n2, cc vvb cst vvg vdz xx av-dc j; (3) text (DIV1) 22 Image 3
212 as if the Flock could be fed, cured, and governed only by the Shepheards Whistle. as if the Flock could be fed, cured, and governed only by the Shepherds Whistle. c-acp cs dt vvb vmd vbi vvn, vvn, cc vvd av-j p-acp dt ng1 n1. (3) text (DIV1) 22 Image 3
213 The hearer can easily contemne the power of the Pulpit, and divert what is thrown at that distance: The hearer can Easily contemn the power of the Pulpit, and divert what is thrown At that distance: dt n1 vmb av-j vvi dt n1 pp-f dt n1, cc vvi r-crq vbz vvn p-acp d n1: (3) text (DIV1) 22 Image 3
214 For if we teach with authority, it is proud and stately: if reprehend sharply, it is spleen and malice: For if we teach with Authority, it is proud and stately: if reprehend sharply, it is spleen and malice: c-acp cs pns12 vvb p-acp n1, pn31 vbz j cc j: cs vvi av-j, pn31 vbz n1 cc n1: (3) text (DIV1) 22 Image 3
215 if instruct meekly, it is not powerfull: if instruct meekly, it is not powerful: cs vvi av-j, pn31 vbz xx j: (3) text (DIV1) 22 Image 3
216 if admonish lovingly, why not others? If they like the man indeed, they give him leave to say what hee list, if admonish lovingly, why not Others? If they like the man indeed, they give him leave to say what he list, cs vvb av-vvg, q-crq xx ng2-jn? cs pns32 vvb dt n1 av, pns32 vvb pno31 vvi pc-acp vvi r-crq pns31 vvd, (3) text (DIV1) 22 Image 3
217 and take leave to doe what they list; but if they like not the man, what they understand they despise; and take leave to do what they list; but if they like not the man, what they understand they despise; cc vvb n1 pc-acp vdi r-crq pns32 vvb; cc-acp cs pns32 vvb xx dt n1, r-crq pns32 vvb pns32 vvb; (3) text (DIV1) 22 Image 3
218 what they understand not, they censure; And with the Donatists in Saint Austine, quod volumus, sanctum est; what they understand not, they censure; And with the Donatists in Saint Augustine, quod volumus, sanctum est; r-crq pns32 vvb xx, pns32 vvb; cc p-acp dt n2 p-acp n1 np1, fw-la fw-la, fw-la fw-la; (3) text (DIV1) 22 Image 3
219 It is not holy doctrine till they approve it. It is not holy Doctrine till they approve it. pn31 vbz xx j n1 c-acp pns32 vvb pn31. (3) text (DIV1) 22 Image 3
220 The two Duties thus severally considered, are againe naturally concorporated, and so affoord us many points and questions incident to the Times, The two Duties thus severally considered, Are again naturally concorporated, and so afford us many points and questions incident to the Times, dt crd n2 av av-j vvn, vbr av av-j vvn, cc av vvb pno12 d n2 cc n2 j p-acp dt n2, (3) text (DIV1) 23 Image 3
221 and pertinent to my Text. As, whether the Priest or Clergy may erre in doctrine, and pertinent to my Text. As, whither the Priest or Clergy may err in Doctrine, cc j p-acp po11 np1 p-acp, cs dt n1 cc n1 vmb vvi p-acp n1, (3) text (DIV1) 23 Image 3
222 & how this may be avoided? Whether Prelates according to the Law may make Orders binding the Conscience? Whether Clergie-men may not meddle in Civill Iustice, & how this may be avoided? Whither Prelates according to the Law may make Order binding the Conscience? Whither Clergymen may not meddle in Civil justice, cc c-crq d vmb vbi vvn? cs n2 vvg p-acp dt n1 vmb vvi n1 vvg dt n1? cs n2 vmb xx vvi p-acp j n1, (3) text (DIV1) 23 Image 3
223 if the Law heere containes the Judiciall part, as well as the Ceremoniall? Whether reading of the Law bee not preaching; if the Law Here contains the Judicial part, as well as the Ceremonial? Whither reading of the Law be not preaching; cs dt n1 av vvz dt j n1, c-acp av c-acp dt j? cs vvg pp-f dt n1 vbb xx vvg; (3) text (DIV1) 23 Image 3
224 and whether preaching, NONLATINALPHABET, be not a publicke declaring of Gods will by persons authorized in due time and place, either verbatim, or paraphrastically, and whither preaching,, be not a public declaring of God's will by Persons authorized in due time and place, either verbatim, or paraphrastically, cc cs vvg,, vbb xx dt j vvg pp-f n2 vmb p-acp n2 vvn p-acp j-jn n1 cc n1, d av, cc av-j, (3) text (DIV1) 23 Image 3
225 or at the most by way of explication and application directly? Not but that other discourses of Scripture may serve for the stall, or At the most by Way of explication and application directly? Not but that other discourses of Scripture may serve for the stall, cc p-acp dt av-ds p-acp n1 pp-f n1 cc n1 av-j? xx p-acp d j-jn n2 pp-f n1 vmb vvi p-acp dt n1, (3) text (DIV1) 23 Image 3
226 or the deske, on some extraordinary Assemblies. or the desk, on Some extraordinary Assemblies. cc dt n1, p-acp d j n2. (3) text (DIV1) 23 Image 3
227 What is that eternall Law, without knowledge of which none can be saved? Whether the Law of Moses is abolished, What is that Eternal Law, without knowledge of which none can be saved? Whither the Law of Moses is abolished, q-crq vbz d j n1, p-acp n1 pp-f r-crq pix vmb vbi vvn? cs dt n1 pp-f np1 vbz vvn, (3) text (DIV1) 23 Image 3
228 or established, or partly altered, and how farre by Christ? Whether Christ hath not delegated as much spirituall authority to the Evangelicall, or established, or partly altered, and how Far by christ? Whither christ hath not delegated as much spiritual Authority to the Evangelical, cc vvn, cc av vvn, cc c-crq av-j p-acp np1? cs np1 vhz xx j-vvn p-acp d j n1 p-acp dt np1, (3) text (DIV1) 23 Image 3
229 as Moses did to the Aaronicall Priesthood? Then by deduction, whether the English Church by her Constitutions hath not sufficiently provided for the salvation of every Parish, as Moses did to the Aaronical Priesthood? Then by deduction, whither the English Church by her Constitutions hath not sufficiently provided for the salvation of every Parish, c-acp np1 vdd p-acp dt j n1? av p-acp n1, cs dt jp n1 p-acp po31 n2 vhz xx av-j vvn p-acp dt n1 pp-f d n1, (3) text (DIV1) 23 Image 3
230 and consequently of every person in the Parish? That so the envy of preeminence in Priest and Parishioner; and consequently of every person in the Parish? That so the envy of preeminence in Priest and Parishioner; cc av-j pp-f d n1 p-acp dt n1? cst av dt n1 pp-f n1 p-acp n1 cc n1; (3) text (DIV1) 23 Image 3
231 The curiosity and partiality of hearing the Word; The fancie of wanting the meanes of Grace; The disturbance of setled Christians; The giddinesse of unsetled Sectaries; The curiosity and partiality of hearing the Word; The fancy of wanting the means of Grace; The disturbance of settled Christians; The giddiness of unsettled Sectaries; dt n1 cc n1 pp-f vvg dt n1; dt n1 pp-f vvg dt n2 pp-f n1; dt n1 pp-f j-vvn np1; dt n1 pp-f j-vvn n2; (3) text (DIV1) 23 Image 3
232 The discouraging conceit of an impossibility in common people, ofever fully knowing the truth and their duties, may be taken away: The discouraging conceit of an impossibility in Common people, ofever Fully knowing the truth and their duties, may be taken away: dt vvg n1 pp-f dt n1 p-acp j n1, n1 av-j vvg dt n1 cc po32 n2, vmb vbi vvn av: (3) text (DIV1) 23 Image 3
233 and obedient livers onely counted religious professours. But I dare not looke upon these Controversies: and obedient livers only counted religious professors. But I Dare not look upon these Controversies: cc j n2 av-j vvn j n2. p-acp pns11 vvb xx vvi p-acp d n2: (3) text (DIV1) 23 Image 3
234 I onely observe, there must bee in GODS Church, an order of Priest and people, of Clergy and Laitie, of teaching and hearing, I only observe, there must be in GOD'S Church, an order of Priest and people, of Clergy and Laity, of teaching and hearing, pns11 av-j vvb, pc-acp vmb vbi p-acp npg1 n1, dt n1 pp-f n1 cc n1, pp-f n1 cc np1, pp-f vvg cc vvg, (3) text (DIV1) 23 Image 3
235 for the perpetuating of Religion, for the congregating of the Saints, and finishing the Kingdome of Grace: for the perpetuating of Religion, for the congregating of the Saints, and finishing the Kingdom of Grace: p-acp dt j-vvg pp-f n1, p-acp dt j-vvg pp-f dt n2, cc vvg dt n1 pp-f n1: (3) text (DIV1) 23 Image 3
236 but this point also I dare not prosecute, for the time would faile mee; though a doctrine most excellent, both in the story and the uses. but this point also I Dare not prosecute, for the time would fail me; though a Doctrine most excellent, both in the story and the uses. cc-acp d n1 av pns11 vvb xx vvi, p-acp dt n1 vmd vvi pno11; cs dt n1 av-ds j, av-d p-acp dt n1 cc dt n2. (3) text (DIV1) 23 Image 3
237 So I passe from the two Duties, to his perswasive Reason, wrapt up in a short description of the Priest, For hee is the Messenger of the LORD of Hosts. So I pass from the two Duties, to his persuasive Reason, wrapped up in a short description of the Priest, For he is the Messenger of the LORD of Hosts. av pns11 vvb p-acp dt crd n2, p-acp po31 j n1, vvn a-acp p-acp dt j n1 pp-f dt n1, c-acp pns31 vbz dt n1 pp-f dt n1 pp-f n2. (3) text (DIV1) 23 Image 3
238 I but, Hee is the Angell, rather sayes the Hebrew; and so say, the ancient Greek and Latine, R. Salomon, Junius, Luther, and the Spanish, and hee alludes to his own name, Malachy, as Saint Hierome thinkes: I but, He is the Angel, rather Says the Hebrew; and so say, the ancient Greek and Latin, R. Solomon, Junius, Luther, and the Spanish, and he alludes to his own name, Malachy, as Saint Jerome thinks: pns11 cc-acp, pns31 vbz dt n1, av vvz dt njp; cc av vvb, dt j jp cc jp, np1 np1, np1, np1, cc dt jp, cc pns31 vvz p-acp po31 d n1, np1, p-acp n1 np1 vvz: (3) text (DIV1) 24 Image 3
239 At least, he is the Ambassadour, as some modern Translations: But our English runs low and flat. At least, he is the Ambassador, as Some modern Translations: But our English runs low and flat. p-acp ds, pns31 vbz dt n1, c-acp d j n2: cc-acp po12 np1 vvz j cc j. (3) text (DIV1) 24 Image 3
240 For though the word, Malâc, may largely signifie all, yet to speake fitly, a private man sends Messengers, a Prince Ambassadours, the Messias Apostles, For though the word, Malâc, may largely signify all, yet to speak fitly, a private man sends Messengers, a Prince ambassadors, the Messias Apostles, p-acp cs dt n1, j, vmb av-j vvi d, av pc-acp vvi av-j, dt j n1 vvz n2, dt n1 n2, dt np1 n2, (3) text (DIV1) 24 Image 3
241 and the Lord of Heaven Angels. and the Lord of Heaven Angels. cc dt n1 pp-f n1 n2. (3) text (DIV1) 24 Image 3
242 Gods Nuntioes are Angels, either celestiall, as Gabriel, Luk. 1. 26. Or terrestriall, and then either extraordinary Prophets, God's Nuntioes Are Angels, either celestial, as Gabriel, Luk. 1. 26. Or terrestrial, and then either extraordinary prophets, ng1 npg1 vbr n2, av-d j, c-acp np1, np1 crd crd cc j, cc av d j n2, (3) text (DIV1) 24 Image 3
243 as Iohn Baptist, Mal. 3. 1. Or usually and ordinary, as the Priest here. Neither is this testimony denied him in either Testament: as John Baptist, Malachi 3. 1. Or usually and ordinary, as the Priest Here. Neither is this testimony denied him in either Testament: c-acp np1 np1, np1 crd crd cc av-j cc j, c-acp dt n1 av. av-d vbz d n1 vvd pno31 p-acp d n1: (3) text (DIV1) 24 Image 3
244 An Angell came up from Gilgal, Judg. 2. 1. that is, Phineas the Priest, say the Iews: say not before the Angell, Eccles. 5. 6. that is, the judging High Priest, say Expositors: an Angel Come up from Gilgal, Judges 2. 1. that is, Phinehas the Priest, say the Iews: say not before the Angel, Eccles. 5. 6. that is, the judging High Priest, say Expositors: dt n1 vvd a-acp p-acp np1, np1 crd crd cst vbz, np1 dt n1, vvb dt np2: vvb xx p-acp dt n1, np1 crd crd cst vbz, dt vvg j n1, vvb n2: (3) text (DIV1) 24 Image 3
245 A woman must be covered in the Church 1. Cor. 11. 10. Because of the Angels, that is, the teaching Ministers say Beza and Drusius: And the Angels of the seven Churches, Revel. A woman must be covered in the Church 1. Cor. 11. 10. Because of the Angels, that is, the teaching Ministers say Beza and Drusius: And the Angels of the seven Churches, Revel. dt n1 vmb vbi vvn p-acp dt n1 crd np1 crd crd p-acp pp-f dt n2, cst vbz, dt vvg n2 vvb np1 cc np1: cc dt n2 pp-f dt crd n2, vvb. (3) text (DIV1) 24 Image 3
246 1. 20. are Bishops, say we: 1. 20. Are Bishops, say we: crd crd vbr n2, vvb pns12: (3) text (DIV1) 24 Image 3
247 or Pastors and Superintendents, say they, who cannot pronounce that Shibbóleth. Dionysius de coelesti Hierarchia, cap. or Pastors and Superintendents, say they, who cannot pronounce that Shibbóleth. Dionysius de Coelesti Hierarchy, cap. cc ng1 cc n2-jn, vvb pns32, r-crq vmbx vvi d vvz. np1 fw-fr fw-la fw-la, n1. (3) text (DIV1) 24 Image 3
248 12. will give a Reason of this promiscuous naming: 12. will give a Reason of this promiscuous naming: crd vmb vvi dt n1 pp-f d j n-vvg: (3) text (DIV1) 24 Image 3
249 An Angell being the lowest order of the Nine in the Church triumphant, and a Priest being the highest order of the seven in the Church militant; an Angel being the lowest order of the Nine in the Church triumphant, and a Priest being the highest order of the seven in the Church militant; dt n1 vbg dt js n1 pp-f dt crd p-acp dt n1 j, cc dt n1 vbg dt js n1 pp-f dt crd p-acp dt n1 j; (3) text (DIV1) 24 Image 3
250 They symbolize in nature, and have their names counterchanged: To shew the unity of one totall Church in Heaven and Earth under Christ: They symbolise in nature, and have their names counterchanged: To show the unity of one total Church in Heaven and Earth under christ: pns32 vvb p-acp n1, cc vhb po32 n2 vvn: pc-acp vvi dt n1 pp-f crd j n1 p-acp n1 cc n1 p-acp np1: (3) text (DIV1) 24 Image 3
251 He is called a ministring spirit, this a spirituall Minister: Hee a celestiall Priest, this a terrestriall Angell: He is called a ministering Spirit, this a spiritual Minister: He a celestial Priest, this a terrestrial Angel: pns31 vbz vvn dt j-vvg n1, d dt j n1: pns31 av j n1, d dt j n1: (3) text (DIV1) 24 Image 3
252 By a like Metathesis, as John Baptist is called Malachi, Chap. 3. 17. To shew the harmonious transition and connexion of both Testaments. By a like Metathesis, as John Baptist is called Malachi, Chap. 3. 17. To show the harmonious transition and connexion of both Testaments. p-acp dt j n1, p-acp np1 np1 vbz vvn np1, np1 crd crd p-acp vvi dt j n1 cc n1 pp-f d n2. (3) text (DIV1) 24 Image 3
253 They are those Angels upon Iacobs Ladder, ascending by prayer, descending by doctrine: They Are those Angels upon Iacobs Ladder, ascending by prayer, descending by Doctrine: pns32 vbr d n2 p-acp npg1 n1, vvg p-acp n1, vvg p-acp n1: (3) text (DIV1) 24 Image 3
254 And as in old time, so still, the glory of the Lord appeares from between the Cherubims in the likenesse of winged Angels. And as in old time, so still, the glory of the Lord appears from between the Cherubims in the likeness of winged Angels. cc c-acp p-acp j n1, av av, dt n1 pp-f dt n1 vvz p-acp p-acp dt n2 p-acp dt n1 pp-f j-vvn n2. (3) text (DIV1) 24 Image 3
255 Or if they be Ambassadours and Messengers, they are sent from heaven by the LORD of Hosts, about a peace betweene God the Father and sinfull Mankind; Or if they be ambassadors and Messengers, they Are sent from heaven by the LORD of Hosts, about a peace between God the Father and sinful Mankind; cc cs pns32 vbb n2 cc n2, pns32 vbr vvn p-acp n1 p-acp dt n1 pp-f n2, p-acp dt n1 p-acp np1 dt n1 cc j n1; (3) text (DIV1) 25 Image 3
256 and then concerning a Marriage betweene his Sonne Christ, and the Church of Saints: Now then we are Ambassadors for Christ, as though God did beseech you by us; and then Concerning a Marriage between his Son christ, and the Church of Saints: Now then we Are ambassadors for christ, as though God did beseech you by us; cc av vvg dt n1 p-acp po31 n1 np1, cc dt n1 pp-f n2: av av pns12 vbr n2 p-acp np1, c-acp cs np1 vdd vvi pn22 p-acp pno12; (3) text (DIV1) 25 Image 3
257 we pray yes in Christs stead, beye reconciled to God, 2. Cor. 5. 20. For we are jealous over you with godly jealousie, For wee have espoused you to one Husband, that we may present you a glorious Church, not having spot or wrinkle, we pray yes in Christ stead, beye reconciled to God, 2. Cor. 5. 20. For we Are jealous over you with godly jealousy, For we have espoused you to one Husband, that we may present you a glorious Church, not having spot or wrinkle, pns12 vvb uh p-acp npg1 n1, zz vvn p-acp np1, crd np1 crd crd c-acp pns12 vbr j p-acp pn22 p-acp j n1, c-acp pns12 vhb vvn pn22 p-acp crd n1, cst pns12 vmb vvi pn22 dt j n1, xx vhg n1 cc n1, (3) text (DIV1) 25 Image 3
258 as a chast Virgin to Christ, 2. Cor. 11. 2. Ephes. 5. 27. But I come to the use of this Description, as a chaste Virgae to christ, 2. Cor. 11. 2. Ephesians 5. 27. But I come to the use of this Description, c-acp dt j n1 p-acp np1, crd np1 crd crd np1 crd crd p-acp pns11 vvb p-acp dt n1 pp-f d n1, (3) text (DIV1) 25 Image 3
259 for it reflects upon the duty of both parties. First, it teaches the Priest humble Modestie in undertaking this message. for it reflects upon the duty of both parties. First, it Teaches the Priest humble Modesty in undertaking this message. c-acp pn31 vvz p-acp dt n1 pp-f d n2. ord, pn31 vvz dt n1 j np1-n p-acp vvg d n1. (3) text (DIV1) 25 Image 3
260 To imitate rather Moses, I am slow of speech, or Ieremy, I am a child, I cannot speake: To imitate rather Moses, I am slow of speech, or Ieremy, I am a child, I cannot speak: p-acp vvi av np1, pns11 vbm j pp-f n1, cc np1, pns11 vbm dt n1, pns11 vmbx vvi: (3) text (DIV1) 26 Image 3
261 Then forward Ahimaaz, Let me run I pray. Then forward Ahimaaz, Let me run I pray. av av-j np1, vvb pno11 vvi pns11 vvb. (3) text (DIV1) 26 Image 3
262 To such hastie Novices, Iohn Pecham sometime Archbishop of Canterbury, applyes that of David, 2. Sam. 10. 5. Manete in Jericho donec crescat barba vestra: To such hasty novices, John Pecham sometime Archbishop of Canterbury, Applies that of David, 2. Sam. 10. 5. Manete in Jericho donec Crescat Barba Vestra: p-acp d j n2, np1 np1 av n1 pp-f np1, vvz d pp-f np1, crd np1 crd crd np1 p-acp np1 fw-la fw-la fw-la fw-es: (3) text (DIV1) 26 Image 3
263 And others most fitly that of our Saviour, Luke 24. 49. Sedete in Ierusalem, quoadusque induamini virtute ex alto. And Others most fitly that of our Saviour, Lycia 24. 49. Sedete in Ierusalem, quoadusque induamini virtute ex alto. cc n2-jn av-ds av-j d pp-f po12 n1, av crd crd fw-la p-acp np1, fw-la fw-la fw-la fw-la fw-mi. (3) text (DIV1) 26 Image 3
264 For what purity? what gravity? what science? what prudence? what composed and prepared elocution may be justly expected of an Angell? And how shall they preach, except they be sent? Rom. 10. sent, For what purity? what gravity? what science? what prudence? what composed and prepared elocution may be justly expected of an Angel? And how shall they preach, except they be sent? Rom. 10. sent, p-acp r-crq n1? q-crq n1? q-crq n1? q-crq n1? q-crq vvn cc j-vvn n1 vmb vbi av-j vvn pp-f dt n1? cc c-crq vmb pns32 vvi, c-acp pns32 vbb vvn? np1 crd vvn, (3) text (DIV1) 26 Image 3
265 first by God secretly exciting them, then by the Church lawfully ordaining them, then by their conscience plainly assuring them. First by God secretly exciting them, then by the Church lawfully ordaining them, then by their conscience plainly assuring them. ord p-acp np1 av-jn j pno32, av p-acp dt n1 av-j vvg pno32, av p-acp po32 n1 av-j vvg pno32. (3) text (DIV1) 26 Image 3
266 Secondly, it teaches him carefull fidelity in reporting this message. Secondly, it Teaches him careful Fidis in reporting this message. ord, pn31 vvz pno31 j n1 p-acp vvg d n1. (3) text (DIV1) 27 Image 3
267 The Aegyptians did signifie a holy Scribe by the Hieroglyphicke of a Sive; and wee know Him, whose Fan is in his hand, to be the great Sheepheard and Bishop of soules: The egyptians did signify a holy Scribe by the Hieroglyphe of a Sive; and we know Him, whose Fan is in his hand, to be the great Shepherd and Bishop of Souls: dt njp2 vdd vvi dt j vvi p-acp dt j pp-f dt fw-la; cc pns12 vvb pno31, rg-crq vvb vbz p-acp po31 n1, pc-acp vbi dt j n1 cc n1 pp-f n2: (3) text (DIV1) 27 Image 3
268 both are separating instruments, and denote that spirituall discretion, which is the soule of all judgement. both Are separating Instruments, and denote that spiritual discretion, which is the soul of all judgement. d vbr n-vvg n2, cc vvi d j n1, r-crq vbz dt n1 pp-f d n1. (3) text (DIV1) 27 Image 3
269 That hee neither trust to his owne wit or invention too boldly, nor rely upon his memory, That he neither trust to his own wit or invention too boldly, nor rely upon his memory, cst pns31 dx n1 p-acp po31 d n1 cc n1 av av-j, ccx vvi p-acp po31 n1, (3) text (DIV1) 27 Image 3
270 or nimble tongue too sodainly, nor vent himselfe too hastily; lest hee speake his own rude words, and not the Lords message. or nimble tongue too suddenly, nor vent himself too hastily; lest he speak his own rude words, and not the lords message. cc j n1 av av-j, ccx vvi px31 av av-j; cs pns31 vvb po31 d j n2, cc xx dt n2 n1. (3) text (DIV1) 27 Image 3
271 Here the word at my mouth, and then give them warning from me. Is the tenour of Gods Commission, Ezech. 3. 17. That hee neither augment, nor diminish, Here the word At my Mouth, and then give them warning from me. Is the tenor of God's Commission, Ezekiel 3. 17. That he neither augment, nor diminish, av dt n1 p-acp po11 n1, cc av vvb pno32 vvg p-acp pno11. vbz dt n1 pp-f npg1 n1, np1 crd crd cst pns31 dx vvi, ccx vvi, (3) text (DIV1) 27 Image 3
272 nor corrupt, nor confound, nor misplace, the substantiall parts of divine Revelation: But can truly say with the Prophets, Heare yee the Word of the Lord; nor corrupt, nor confound, nor misplace, the substantial parts of divine Revelation: But can truly say with the prophets, Hear ye the Word of the Lord; ccx vvi, ccx vvi, ccx vvb, dt j n2 pp-f j-jn n1: cc-acp vmb av-j vvi p-acp dt n2, vvb pn22 dt n1 pp-f dt n1; (3) text (DIV1) 27 Image 3
273 & with S. Paul, I received of the Lord, what I delivered unto you. & with S. Paul, I received of the Lord, what I Delivered unto you. cc p-acp n1 np1, pns11 vvd pp-f dt n1, r-crq pns11 vvd p-acp pn22. (3) text (DIV1) 27 Image 3
274 For the Angels are thought to speak no more on earth, then what they heard in Heaven: For the Angels Are Thought to speak no more on earth, then what they herd in Heaven: p-acp dt n2 vbr vvn pc-acp vvi av-dx dc p-acp n1, cs r-crq pns32 vvd p-acp n1: (3) text (DIV1) 27 Image 3
275 and the same is well expressed by Homer, when he makes the Angels dispatched from his Gods, to receive and to declare the same things by the same lines: and the same is well expressed by Homer, when he makes the Angels dispatched from his God's, to receive and to declare the same things by the same lines: cc dt d vbz av vvn p-acp np1, c-crq pns31 vvz dt n2 vvn p-acp po31 n2, pc-acp vvi cc pc-acp vvi dt d n2 p-acp dt d n2: (3) text (DIV1) 27 Image 3
276 Nor is this a needlesse Tautologie, but a most observant veracitie. Thirdly, it teaches him bold magnanimity in discharging this message. Nor is this a needless Tautology, but a most observant veracity. Thirdly, it Teaches him bold magnanimity in discharging this message. ccx vbz d dt j n1, cc-acp dt av-ds j n1. ord, pn31 vvz pno31 j n1 p-acp vvg d n1. (3) text (DIV1) 27 Image 3
277 I know not how to imbreathe better courage into a Priest then by representing unto him the solemnity of his Ordination. I know not how to imbreath better courage into a Priest then by representing unto him the solemnity of his Ordination. pns11 vvb xx c-crq pc-acp vvi jc n1 p-acp dt n1 av p-acp vvg p-acp pno31 dt n1 pp-f po31 n1. (3) text (DIV1) 28 Image 3
278 When the Bishop laid his hands upon thy Head; Remember, thou art set apart and separated from all common and profane businesses. When the Bishop laid his hands upon thy Head; remember, thou art Set apart and separated from all Common and profane businesses. c-crq dt n1 vvd po31 n2 p-acp po21 n1; vvb, pns21 vb2r vvn av cc vvn p-acp d j cc j n2. (3) text (DIV1) 28 Image 3
279 When thou heardest, Receive the Holy Ghost; remember, thou art elevated above this wicked world, and indued with a heavenly power. When thou heardest, Receive the Holy Ghost; Remember, thou art elevated above this wicked world, and endued with a heavenly power. c-crq pns21 vvd2, vvb dt j n1; vvb, pns21 vb2r vvn p-acp d j n1, cc vvn p-acp dt j n1. (3) text (DIV1) 28 Image 3
280 When thou heardest, Whose sinnes thou dost forgive, they are forgiven; When thou heardest, Whose Sins thou dost forgive, they Are forgiven; c-crq pns21 vvd2, rg-crq n2 pns21 vd2 vvi, pns32 vbr vvn; (3) text (DIV1) 28 Image 3
281 O then remember, Thou retain not thy own sins, who art to loose the sins of others. Oh then Remember, Thou retain not thy own Sins, who art to lose the Sins of Others. uh av vvb, pns21 vvb xx po21 d n2, r-crq n1 pc-acp vvi dt n2 pp-f n2-jn. (3) text (DIV1) 28 Image 3
282 When thou tookest the Bible, with authoritie to preach the Word, and to minister the holy Sacraments; When thou tookest the bible, with Authority to preach the Word, and to minister the holy Sacraments; c-crq pns21 vvd2 dt n1, p-acp n1 pc-acp vvi dt n1, cc pc-acp vvi dt j n2; (3) text (DIV1) 28 Image 3
283 remember thy Commission was sealed in the Court of Heaven, and thou dispatched a messenger from the Lord of Hosts. Remember thy Commission was sealed in the Court of Heaven, and thou dispatched a Messenger from the Lord of Hosts. vvb po21 n1 vbds vvn p-acp dt n1 pp-f n1, cc pns21 vvn dt n1 p-acp dt n1 pp-f n2. (3) text (DIV1) 28 Image 3
284 Be not then flattered or terrified to please the sinfull multitude, and to abuse thy Masters trust. Be not then flattered or terrified to please the sinful multitude, and to abuse thy Masters trust. vbb xx av vvn cc vvd pc-acp vvi dt j n1, cc pc-acp vvi po21 ng1 n1. (3) text (DIV1) 28 Image 3
285 Keepe thy Angelicall state, retaine the habit and language of thy heavenly Citie, conforme not thy selfe to their base vices, and vicious customes. Keep thy Angelical state, retain the habit and language of thy heavenly city, conform not thy self to their base vices, and vicious customs. vvb po21 j n1, vvb dt n1 cc n1 pp-f po21 j n1, vvi xx po21 n1 p-acp po32 j n2, cc j n2. (3) text (DIV1) 28 Image 3
286 Mitte ostia, Caesar, Mitte, sed in magnâ legatum quaere popinâ: — Mitte ostia, Caesar, Mitte, said in magnâ legatum quaere popinâ: — vvb fw-la, np1, vvb, vvn p-acp fw-la fw-la fw-la fw-la: (3) text (DIV1) 28 Image 3
287 If they hate thee for this Non-conformity and strangenesse, know they hated God and Christ first: If they hate thee for this Nonconformity and strangeness, know they hated God and christ First: cs pns32 vvb pno21 p-acp d n1 cc n1, vvb pns32 vvd np1 cc np1 ord: (3) text (DIV1) 29 Image 3
288 If yee were of the World, the World would love his owne, as our Saviour pronounces upon his own experience: If ye were of the World, the World would love his own, as our Saviour pronounces upon his own experience: cs pn22 vbdr pp-f dt n1, dt n1 vmd vvi po31 d, p-acp po12 n1 vvz p-acp po31 d n1: (3) text (DIV1) 29 Image 3
289 But now yee are not of this World, but yee descend like Angels and heavenly Legates into this lower World; But now ye Are not of this World, but ye descend like Angels and heavenly Legates into this lower World; cc-acp av pn22 vbr xx pp-f d n1, p-acp pn22 vvb av-j n2 cc j n2 p-acp d jc n1; (3) text (DIV1) 29 Image 3
290 and returning home, yee must expect a reward of your Master sending, not of those forreine and mundane Nations to whom yee are sent: and returning home, ye must expect a reward of your Master sending, not of those foreign and mundane nations to whom ye Are sent: cc vvg av-an, pn22 vmb vvi dt n1 pp-f po22 n1 vvg, xx pp-f d j cc j n2 p-acp ro-crq pn22 vbr vvn: (3) text (DIV1) 29 Image 3
291 For yee are the messengers of the Lord of Hosts. For ye Are the messengers of the Lord of Hosts. p-acp pn22 vbr dt n2 pp-f dt n1 pp-f n2. (3) text (DIV1) 29 Image 3
292 Lastly, this description looks also back upon the people, as our Saviour did upon Peter: And teaches them, First spirituall obedience. Lastly, this description looks also back upon the people, as our Saviour did upon Peter: And Teaches them, First spiritual Obedience. ord, d n1 vvz av av p-acp dt n1, c-acp po12 n1 vdd p-acp np1: cc vvz pno32, ord j n1. (3) text (DIV1) 30 Image 3
293 Obey them that have the rule over you, and submit your selves, Heb. 13. If soveraigne Magistrates be Gods, I have said, yee are gods: Obey them that have the Rule over you, and submit your selves, Hebrew 13. If sovereign Magistrates be God's, I have said, ye Are God's: vvb pno32 cst vhb dt n1 p-acp pn22, cc vvb po22 n2, np1 crd cs j-jn n2 vbb n2, pns11 vhb vvn, pn22 vbr n2: (3) text (DIV1) 30 Image 3
294 I am sure, consecrated Priests may be counted Angels: I am sure, consecrated Priests may be counted Angels: pns11 vbm j, j-vvn n2 vmb vbi vvn n2: (3) text (DIV1) 30 Image 3
295 And there is a majesticall and more then humane splendor in both Offices, and a dutifull submission due to the dictates of both persons. And there is a majestical and more then humane splendour in both Offices, and a dutiful submission due to the dictates of both Persons. cc pc-acp vbz dt j cc av-dc cs j n1 p-acp d n2, cc dt j n1 j-jn p-acp dt vvz pp-f d n2. (3) text (DIV1) 30 Image 3
296 Saint Pauls proviso had a better ground, then some may at the first imagine; Saint Paul's proviso had a better ground, then Some may At the First imagine; n1 npg1 n1 vhd dt jc n1, cs d vmb p-acp dt ord vvb; (3) text (DIV1) 30 Image 3
297 to reject an Angell from Heaven preaching against his Gospel, Galat. 1. For if they will not beleeve one Angel, to reject an Angel from Heaven preaching against his Gospel, Galatians 1. For if they will not believe one Angel, pc-acp vvi dt n1 p-acp n1 vvg p-acp po31 n1, np1 crd p-acp cs pns32 vmb xx vvi crd n1, (3) text (DIV1) 30 Image 3
298 why should they beleeve another? If not a Paul, why a Gabriel? Hast thou then any matter of faith to be resolved, any case of conscience to be cleered, any temptation to be disabled, any suite in heaven to be ended, any petition to Christ to be preferred, any soulebusinesse? Why, Levies curse is become the peoples blessing, Divide them in Jacob, and scatter them in Israel, Genes. why should they believe Another? If not a Paul, why a Gabriel? Hast thou then any matter of faith to be resolved, any case of conscience to be cleared, any temptation to be disabled, any suit in heaven to be ended, any petition to christ to be preferred, any soulebusinesse? Why, Levies curse is become the peoples blessing, Divide them in Jacob, and scatter them in Israel, Genesis. q-crq vmd pns32 vvb j-jn? cs xx dt np1, c-crq dt np1? vh2 pns21 av d n1 pp-f n1 pc-acp vbi vvn, d n1 pp-f n1 pc-acp vbi vvn, d n1 pc-acp vbi vvn, d n1 p-acp n1 pc-acp vbi vvn, d n1 p-acp np1 pc-acp vbi vvn, d n1? uh-crq, n2 vvb vbz vvn dt ng1 n1, vvb pno32 p-acp np1, cc vvi pno32 p-acp np1, np1. (3) text (DIV1) 30 Image 3
299 49. God hath his Visores and Legier-ambassadours in every Parish: Repaire to thy lawfull Pastor; 49. God hath his Visors and Legier-ambassadours in every Parish: Repair to thy lawful Pastor; crd np1 vhz po31 n2 cc n2 p-acp d n1: vvb p-acp po21 j n1; (3) text (DIV1) 30 Image 3
300 what he bindes and looses with the golden Zone of Christ, what hee shuts and opens with the key of David, shall be ratified in Heaven. what he binds and looses with the golden Zone of christ, what he shuts and Opens with the key of David, shall be ratified in Heaven. r-crq pns31 vvz cc vvz p-acp dt j n1 pp-f np1, r-crq pns31 vvz cc vvz p-acp dt n1 pp-f np1, vmb vbi vvn p-acp n1. (3) text (DIV1) 30 Image 3
301 Secondly, it teaches them respectfull reverence, Let the Presbyters that rule well be counted worthy of double honour, 1. Tim. 5. 17. The Lord could as easily have sent you true Angels, Secondly, it Teaches them respectful Reverence, Let the Presbyters that Rule well be counted worthy of double honour, 1. Tim. 5. 17. The Lord could as Easily have sent you true Angels, ord, pn31 vvz pno32 j n1, vvb dt n2 cst vvb av vbi vvn j pp-f j-jn n1, crd np1 crd crd dt n1 vmd p-acp av-j vhb vvn pn22 j n2, (3) text (DIV1) 31 Image 3
302 but hee was pleased in mercy to teach men by men: but he was pleased in mercy to teach men by men: cc-acp pns31 vbds vvn p-acp n1 pc-acp vvi n2 p-acp n2: (3) text (DIV1) 31 Image 3
303 Yet that his Ministers shold not lose any due respect, the Angels themselves are joyn'd in commission, Yet that his Ministers should not loose any due respect, the Angels themselves Are joined in commission, av cst po31 n2 vmd xx vvi d j-jn n1, dt n2 px32 vbr vvn p-acp n1, (3) text (DIV1) 31 Image 3
304 and attend upon our divine Liturgie. and attend upon our divine Liturgy. cc vvi p-acp po12 j-jn n1. (3) text (DIV1) 31 Image 3
305 When Christ the Angell of the Covenant began to preach, the Angels came and plaid the Deacons, Math. 4. Send men to Ioppa, and call for Simon, says an Angell to Cornelius Acts 10. As preferring Saint Peter before himselfe in this businesse of conversion. When christ the Angel of the Covenant began to preach, the Angels Come and played the Deacons, Math. 4. Send men to Joppa, and call for Simon, Says an Angel to Cornelius Acts 10. As preferring Saint Peter before himself in this business of conversion. c-crq np1 dt n1 pp-f dt n1 vvd pc-acp vvi, dt n2 vvd cc vvd dt n2, np1 crd vvb n2 p-acp np1, cc vvb p-acp np1, vvz dt n1 p-acp np1 n2 crd p-acp vvg n1 np1 p-acp px31 p-acp d n1 pp-f n1. (3) text (DIV1) 31 Image 3
306 And the Angell confesses, that hee was but a fellow-servant with the Ministers of the Gospel, Revelat. 22. And indeed the word Evangelist, supposes him to be a good Angell. And the Angel Confesses, that he was but a Fellow servant with the Ministers of the Gospel, Revelation 22. And indeed the word Evangelist, supposes him to be a good Angel. cc dt n1 vvz, cst pns31 vbds p-acp dt n1 p-acp dt n2 pp-f dt n1, np1 crd cc av dt n1 np1, vvz pno31 pc-acp vbi dt j n1. (3) text (DIV1) 31 Image 3
307 Let then the majesty of his Master, excuse the defects of his person; let the Law and Message which hee brings, beare out the blemishes of his nature: Let then the majesty of his Master, excuse the defects of his person; let the Law and Message which he brings, bear out the blemishes of his nature: vvb av dt n1 pp-f po31 n1, vvb dt n2 pp-f po31 n1; vvb dt n1 cc n1 r-crq pns31 vvz, vvb av dt n2 pp-f po31 n1: (3) text (DIV1) 31 Image 3
308 And let both perswade thee, to give him a loving and heartie welcome. And let both persuade thee, to give him a loving and hearty welcome. cc vvb d vvi pno21, p-acp vvb pno31 dt j-vvg cc j n-jn. (3) text (DIV1) 31 Image 3
309 If Abraham and Lot had knowne them to be Angels in the shape of men, they wold (if possible) have given lower obeysance, If Abraham and Lot had known them to be Angels in the shape of men, they would (if possible) have given lower obeisance, cs np1 cc n1 vhd vvn pno32 pc-acp vbi n2 p-acp dt n1 pp-f n2, pns32 vmd (cs j) vhb vvn jc n1, (3) text (DIV1) 31 Image 3
310 and higher titles, Gen. 18. & 19. Achilles was not so proud and furious, but he would with curtesie salute these Messengers in the very style of our Prophet, NONLATINALPHABET. and higher titles, Gen. 18. & 19. Achilles was not so proud and furious, but he would with courtesy salute these Messengers in the very style of our Prophet,. cc jc n2, np1 crd cc crd np1 vbds xx av j cc j, cc-acp pns31 vmd p-acp n1 vvi d n2 p-acp dt j n1 pp-f po12 n1,. (3) text (DIV1) 31 Image 3
311 Nor were the Galatians so rude & barbarous, though so taxed by Saint Ierome; but they received the Apostle Saint Paul, as an Angell of God, Nor were the Galatians so rude & barbarous, though so taxed by Saint Jerome; but they received the Apostle Saint Paul, as an Angel of God, ccx vbdr dt np1 av j cc j, cs av vvn p-acp n1 np1; p-acp pns32 vvd dt n1 n1 np1, c-acp dt n1 pp-f np1, (3) text (DIV1) 31 Image 3
312 Nay, even as Christ Iesus himselfe. Galat. 4. 14. Thirdly, It teaches them liberall beneficence. Beside their appointed portions by the Lawes of God and Man; Nay, even as christ Iesus himself. Galatians 4. 14. Thirdly, It Teaches them liberal beneficence. Beside their appointed portions by the Laws of God and Man; uh-x, av c-acp np1 np1 px31. np1 crd crd ord, pn31 vvz pno32 j n1. p-acp po32 j-vvn n2 p-acp dt n2 pp-f np1 cc n1; (3) text (DIV1) 31 Image 3
313 If wee did truly love the sender, how kindly would wee entertertain his servants? How Michah rejoyces, If we did truly love the sender, how kindly would we entertertain his Servants? How Micah rejoices, cs pns12 vdd av-j vvi dt n1, c-crq av-j vmd pns12 vvi po31 n2? q-crq np1 vvz, (3) text (DIV1) 32 Image 3
314 when hee had got a Levite into his house, Iudg. 17. How the old man of Gibeah bestirres himself, to lodge and feast a Levite, Iudg. 19. Take heed to thy self, that thou forsake not the Levite, when he had god a Levite into his house, Judges 17. How the old man of Gibeah bestirs himself, to lodge and feast a Levite, Judges 19. Take heed to thy self, that thou forsake not the Levite, c-crq pns31 vhd vvn dt np1 p-acp po31 n1, np1 crd c-crq dt j n1 pp-f np1 vvz px31, pc-acp vvi cc vvi dt np1, np1 crd vvb n1 p-acp po21 n1, cst pns21 vvb xx dt np1, (3) text (DIV1) 32 Image 3
315 as long as thou livest, Deut. 12. 19. Much more take heed, that thou Feare the Lord, and honour the Priest, Ecclus 7. 31. But, O how beautifull upon the mountains are the feet of Evangelicall Messengers, cryes the true Church: as long as thou Livest, Deuteronomy 12. 19. Much more take heed, that thou fear the Lord, and honour the Priest, Ecclus 7. 31. But, Oh how beautiful upon the Mountains Are the feet of Evangelical Messengers, cries the true Church: c-acp av-j c-acp pns21 vv2, np1 crd crd av-d av-dc vvi n1, cst pns21 n1 dt n1, cc vvi dt n1, npg1 crd crd p-acp, uh q-crq j p-acp dt n2 vbr dt n2 pp-f np1 n2, vvz dt j n1: (3) text (DIV1) 32 Image 3
316 If their feet be so beautifull, how glorious are their bodies drest up in Sacerdotall ornaments? Let then prophane Edomites, and Sacrilegious Hypocrites scoffe at their name, person, office, and attire; If their feet be so beautiful, how glorious Are their bodies dressed up in Sacerdotal Ornament? Let then profane Edomites, and Sacrilegious Hypocrites scoff At their name, person, office, and attire; cs po32 n2 vbb av j, c-crq j vbr po32 n2 vvn a-acp p-acp j n2? vvb av j n2, cc j n2 n1 p-acp po32 n1, n1, n1, cc n1; (3) text (DIV1) 32 Image 3
317 Let them send Gods Messengers upon their base errands, place them below their Servingmen, esteeme them below their Parasites; Let them send God's Messengers upon their base errands, place them below their Servingmen, esteem them below their Parasites; vvb pno32 vvi npg1 n2 p-acp po32 j n2, vvb pno32 p-acp po32 n2, vvb pno32 p-acp po32 n2; (3) text (DIV1) 32 Image 3
318 nay, deride and abuse, persecute & destroy them for their message: nay, deride and abuse, persecute & destroy them for their message: uh-x, vvi cc vvi, vvi cc vvi pno32 p-acp po32 n1: (3) text (DIV1) 32 Image 3
319 But let them know, if the injury of Legates hath been so deeply and bloudily revenged; But let them know, if the injury of Legates hath been so deeply and bloodily revenged; cc-acp vvb pno32 vvi, cs dt n1 pp-f np1 vhz vbn av av-jn cc av-j vvn; (3) text (DIV1) 32 Image 29
320 as the law of Nations, and the Records of History do fully testifie: as the law of nations, and the Records of History do Fully testify: c-acp dt n1 pp-f n2, cc dt n2 pp-f n1 vdb av-j vvi: (3) text (DIV1) 32 Image 29
321 If foolish Hanun lost his Crown, and the Ammonites their lives for misusing Davids servants, 2. Sam. 10. If the King in the Parable sent forth his Armies, If foolish Hanun lost his Crown, and the Ammonites their lives for misusing Davids Servants, 2. Sam. 10. If the King in the Parable sent forth his Armies, cs j np1 vvd po31 n1, cc dt np2 po32 n2 p-acp vvg npg1 n2, crd np1 crd cs dt n1 p-acp dt n1 vvd av po31 n2, (3) text (DIV1) 32 Image 29
322 & destroyed them, who slue his Ministers inviting to the Mariage of his Sonne, Matth. 22. Then heare a tumultuous noyse of the Kingdomes of Nations gathered together: & destroyed them, who slew his Ministers inviting to the Marriage of his Son, Matthew 22. Then hear a tumultuous noise of the Kingdoms of nations gathered together: cc vvd pno32, r-crq vvd po31 n2 vvg p-acp dt n1 pp-f po31 n1, np1 crd av vvi dt j n1 pp-f dt n2 pp-f n2 vvn av: (3) text (DIV1) 32 Image 29
323 The Lord of Hosts mustereth the host of the battaile, Esa. 13. And will revenge the great indignities done to many of his Messengers: The Lord of Hosts mustereth the host of the battle, Isaiah 13. And will revenge the great indignities done to many of his Messengers: dt n1 pp-f n2 vvz dt n1 pp-f dt n1, np1 crd cc vmb vvi dt j n2 vdn p-acp d pp-f po31 n2: (3) text (DIV1) 32 Image 29
324 Especially when they bring you good tydings of great joy, a Gospell of peace, a covenant of grace, a promise of everlasting salvation. Especially when they bring you good tidings of great joy, a Gospel of peace, a Covenant of grace, a promise of everlasting salvation. av-j c-crq pns32 vvb pn22 j n2 pp-f j n1, dt n1 pp-f n1, dt n1 pp-f n1, dt n1 pp-f j n1. (3) text (DIV1) 32 Image 29
325 In one word, let the Priest be as an Angell of God in knowing good and evill: In one word, let the Priest be as an Angel of God in knowing good and evil: p-acp crd n1, vvb dt n1 vbb p-acp dt n1 pp-f np1 p-acp vvg j cc j-jn: (3) text (DIV1) 33 Image 30
326 Let the people piously seeke the Law of him, as an Angell sent from God: Let the people piously seek the Law of him, as an Angel sent from God: vvb dt n1 av-j vvi dt n1 pp-f pno31, c-acp dt n1 vvd p-acp np1: (3) text (DIV1) 33 Image 30
327 So shall both Priest and people become NONLATINALPHABET, like the Angels in purity of holinesse, in perfection of happinesse, in patheticall singing that Trisagium, Holy, Holy, Holy, Lord God of Sabaoth; So shall both Priest and people become, like the Angels in purity of holiness, in perfection of happiness, in pathetical singing that Trisagium, Holy, Holy, Holy, Lord God of Sabaoth; av vmb d n1 cc n1 vvi, av-j dt n2 p-acp n1 pp-f n1, p-acp n1 pp-f n1, p-acp j n-vvg cst np1, j, j, j, n1 np1 pp-f n1; (3) text (DIV1) 33 Image 30
328 Heaven and Earth are full of the majesty of thy Glory; Heaven and Earth Are full of the majesty of thy Glory; n1 cc n1 vbr j pp-f dt n1 pp-f po21 n1; (3) text (DIV1) 33 Image 30
329 to whom the Father, the Sonne, and the Holy Ghost, bee all power and prayse Amen. to whom the Father, the Son, and the Holy Ghost, be all power and praise Amen. p-acp ro-crq dt n1, dt n1, cc dt j n1, vbb d n1 cc n1 uh-n. (3) text (DIV1) 33 Image 30
330 I submit all to the judgement of my Ecclesiasticall Superiours. Aut aberrantem dirige, Aut dirigentem sequere. The end. I submit all to the judgement of my Ecclesiastical Superiors. Or aberrantem dirige, Or dirigentem Sequere. The end. pns11 vvb d p-acp dt n1 pp-f po11 j n2-jn. fw-la fw-la fw-la, fw-la fw-la vvi. dt n1. (3) text (DIV1) 34 Image 30

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
100 0 Ob. Ob. np1
103 0 Sol. Sol. np1
123 0 2. 2. crd
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155 0 3 3 crd
179 0 Use. Use. n1.
238 0 3. 3. crd
259 0 1. 1. crd
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23 0 Doct. Doct. np1
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50 0 1 1 vvd
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73 0 3. 3. crd