The dignitie of chiualrie set forth in a sermon preached before the Artillery Company of London, Iune xiij. 1626. By William Gouge, B. of Diuinity and preacher of Gods Word, in Black-friers London.
THe Dignity of Chiualry (a point very pertinent for this present appointment) is the Pearle that is enclosed in the casket of my Text. Hereof that you may take the better view, I will set open this casket in your sight.
THe Dignity of Chivalry (a point very pertinent for this present appointment) is the Pearl that is enclosed in the casket of my Text. Hereof that you may take the better view, I will Set open this casket in your sighed.
There are therefore three onely words in the originall, all which set out the Dignity of Chiualry, and that by the Persons, their Property, and Part whereunto they were put,
There Are Therefore three only words in the original, all which Set out the Dignity of Chivalry, and that by the Persons, their Property, and Part whereunto they were put,
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The first word NONLATINALPHABET THEY noteth out Singular Persons. The second, NONLATINALPHABET MEN, a Speciall Property. The third, NONLATINALPHABET WARRE, a Select imployment. THEY were MEN of WARRE.
The First word THEY notes out Singular Persons. The second, MEN, a Special Property. The third, WARRE, a Select employment. THEY were MEN of WARRE.
Thus this relatiue Particle NONLATINALPHABET THEY, as here it is vsed, is to be taken NONLATINALPHABET with an excellency, as importing some eminency of the Persons here meant.
Thus this relative Particle THEY, as Here it is used, is to be taken with an excellency, as importing Some eminency of the Persons Here meant.
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yet is it also put for NONLATINALPHABET valourous men, and attributed to those choice men which were taken out of the twelue seuerall Tribes of Israel, and sent to spie the Land of Canaan. Yea, this very word is twice vsed in that exhortation which the Philistims vse to encourage one another,
yet is it also put for valorous men, and attributed to those choice men which were taken out of the twelue several Tribes of Israel, and sent to spy the Land of Canaan. Yea, this very word is twice used in that exhortation which the philistines use to encourage one Another,
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The Hebrew put such a difference betwixt NONLATINALPHABET and NONLATINALPHABET as the Grecians doe betwixt NONLATINALPHABET and NONLATINALPHABET, and the Latines betwixt Vir and Homo. NONLATINALPHABET importeth such an one as hath in him NONLATINALPHABET Fire, Life, and Spirit: but. NONLATINALPHABET a man of the earth.
The Hebrew put such a difference betwixt and as the Greeks do betwixt and, and the Latins betwixt Vir and Homo. imports such an one as hath in him Fire, Life, and Spirit: but. a man of the earth.
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but homo ab humo, as NONLATINALPHABET of the earth. In Greeke, they most properly are stiled NONLATINALPHABET who are NONLATINALPHABET, virtuous, valorous, magnanimious: but all of all sorts NONLATINALPHABET.
but homo ab humo, as of the earth. In Greek, they most properly Are styled who Are, virtuous, valorous, magnanimous: but all of all sorts.
we call all, whether mighty or meane, Men: yet sometimes this word MEN in our tongue hath his Emphasis, as in these and such like phrases, They haue played the MEN. They haue shewed themselues MEN.
we call all, whither mighty or mean, Men: yet sometime this word MEN in our tongue hath his Emphasis, as in these and such like phrases, They have played the MEN. They have showed themselves MEN.
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Those valiant men that came out of sundrie Tribes to Dauid in Hebron, to turne the Kingdome of Saul to him, of whose courage and prouesse much is spoken, are stiled with the words here in my Text, NONLATINALPHABET Men of Warre. The Prophet Ioel applieth these two phrases NONLATINALPHABET Mighty men, & NONLATINALPHABET Men of War, to the same persons.
Those valiant men that Come out of sundry Tribes to David in Hebron, to turn the Kingdom of Saul to him, of whose courage and prouesse much is spoken, Are styled with the words Here in my Text, Men of War. The Prophet Joel Applieth these two phrases Mighty men, & Men of War, to the same Persons.
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Where the magnificence of Iehosaphat is set out as Salomons magnificence is here set out, in Ierusalem there are said to bee NONLATINALPHABET Men of Warre, and by way of exposition, they are further stiled NONLATINALPHABET Mighty men of valour. They were therefore choice Men of courage, Men of valour, that are here ment in my Text:
Where the magnificence of Jehoshaphat is Set out as Solomon's magnificence is Here Set out, in Ierusalem there Are said to be Men of War, and by Way of exposition, they Are further styled Mighty men of valour. They were Therefore choice Men of courage, Men of valour, that Are Here meant in my Text:
so as their Propertie doth further setout the Dignity of Chiualry, In that, though Natiues onely and Israelites were deputed to the imployment here mentioned,
so as their Property does further setout the Dignity of Chivalry, In that, though Natives only and Israelites were deputed to the employment Here mentioned,
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Both the forenamed Name of Peace, and also the promise of Peace are expresly mentioned by God himselfe, where he thus speaketh to Dauid, Behold a Sonne shall be borne to thee, who shall be a man of rest:
Both the forenamed Name of Peace, and also the promise of Peace Are expressly mentioned by God himself, where he thus speaks to David, Behold a Son shall be born to thee, who shall be a man of rest:
This Salomō was herein an especiall Type of the great Prince of Peace, Christ Iesus, who is Our Peace. In that then, where there was no feare of danger,
This Salomō was herein an especial Type of the great Prince of Peace, christ Iesus, who is Our Peace. In that then, where there was no Fear of danger,
nor any instant, vrgent necessity required, in a time and place of Peace, vnder the raigne of a Prince of Peace, They, of whom you heard before, They were Men of WARRE.
nor any instant, urgent necessity required, in a time and place of Peace, under the Reign of a Prince of Peace, They, of whom you herd before, They were Men of WARRE.
Surely preparation for Warre, Exercises thereto, Martiall discipline, Artillery tacticks, and Military trainings are matters of moment, commendable and honourable, not to be reiected or neglected,
Surely preparation for War, Exercises thereto, Martial discipline, artillery tactics, and Military trainings Are matters of moment, commendable and honourable, not to be rejected or neglected,
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This third and last branch therefore (as it is here set downe) euen the Part which the forenamed Persons performed, amplifieth the Dignity of Chiualry. For, They were Men of WARRE.
This third and last branch Therefore (as it is Here Set down) even the Part which the forenamed Persons performed, amplifieth the Dignity of Chivalry. For, They were Men of WARRE.
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Thus haue I cleared the generall scope of my Text, and laid open to your view this promised Pearle, the Dignity of Chiualry: by shewing how euery word of my Text eyeth that marke,
Thus have I cleared the general scope of my Text, and laid open to your view this promised Pearl, the Dignity of Chivalry: by showing how every word of my Text eyeth that mark,
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These three points I say, afford to our heedfull consideration these three vsefull Obseruations. 1. The Artilery profession is an honorable function. 2. Military men must be of mighty mindes. 3. In peace to prepare for Warre, is a principall part of prudence. Of these in order: And first of the first.
These three points I say, afford to our heedful consideration these three useful Observations. 1. The artillery profession is an honourable function. 2. Military men must be of mighty minds. 3. In peace to prepare for War, is a principal part of prudence. Of these in order: And First of the First.
To treate much of the Artillery profession, before this Artilery Company would be to act Phormio his part before so many Anniballs as are here present.
To Treat much of the artillery profession, before this artillery Company would be to act Phormio his part before so many Anniballs as Are Here present.
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You all know that the Artilery Profession is a Military Discipline, whereby choice persons are instructed and enabled well to manage weapons of Warre, orderly to march in their due place, wisely to encampe, and skilfully to embattaile.
You all know that the artillery Profession is a Military Discipline, whereby choice Persons Are instructed and enabled well to manage weapons of War, orderly to march in their due place, wisely to encamp, and skilfully to embattaile.
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In Israel Israelites, Children of the euer renowned Patriarchs, Abraham, Isaak, and Iaakob, Men of highest and greatest esteeme, THEY were Men of Warre. That function whereof base people were counted vnworthy,
In Israel Israelites, Children of the ever renowned Patriarchs, Abraham, Isaac, and Jacob, Men of highest and greatest esteem, THEY were Men of War. That function whereof base people were counted unworthy,
To like purpose it is noted that Abraham himselfe, that Prince of God (as hee is for excellency sake stiled) trained vp in Artillery exercises, not bond slaues, bought with his money,
To like purpose it is noted that Abraham himself, that Prince of God (as he is for excellency sake styled) trained up in artillery exercises, not bound slaves, bought with his money,
euen the three eldest, were trained vp in an Artillery profession, THEY were Men of Warre. And though Dauid, being the youngest of all, were by his Father deputed to be a shepheard,
even the three eldest, were trained up in an artillery profession, THEY were Men of War. And though David, being the youngest of all, were by his Father deputed to be a shepherd,
yet his braue minde affecting more honourable imployments, whereunto also he was incited by diuine instinct, hee would needs proue to be a man of War, & indeed proued to be an approued Man of War. Saul himselfe though a King, Ionathan, that louely Ionathan, the Kings Sonne and heire, other of his brethren, all Kings Sons, THEY were Men of Warre. Of old, the best of a Nation, best in blood and birth,
yet his brave mind affecting more honourable employments, whereunto also he was incited by divine instinct, he would needs prove to be a man of War, & indeed proved to be an approved Man of War. Saul himself though a King, Ionathan, that lovely Ionathan, the Kings Son and heir, other of his brothers, all Kings Sons, THEY were Men of War. Of old, the best of a nation, best in blood and birth,
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best any other way, THEY were Men of War. What shall I more say? For the time would faile mee to speake in particular of Iosuah, Gedeon, Iepthah, Dauid, Iehosaphat, Hezekiah, Iosiah, and otherlike worthies, royall persons, that were trained vp in the Artillery profession, and thereupon waged many battailes valiantly & victoriously.
best any other Way, THEY were Men of War. What shall I more say? For the time would fail me to speak in particular of Joshua, Gideon, Jephthah, David, Jehoshaphat, Hezekiah, Josiah, and otherlike worthies, royal Persons, that were trained up in the artillery profession, and thereupon waged many battles valiantly & victoriously.
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These and other like honourable titles were at first giuen to men, because THEY were Men of Warre. The honour of Knight-hood is knowne properly to belong to such as haue well deserued in Warre.
These and other like honourable titles were At First given to men, Because THEY were Men of War. The honour of Knighthood is known properly to belong to such as have well deserved in War.
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Can any now denie the Artillery profession to haue beene accounted an honourable function? Many honourable parts and endowments are requisite to make a man expert in the Artillery profession, as Soundnesse of iudgement, Sharpenesse of wit, Quicknesse of conceit, Stoutnesse and courage of minde, Vndantednesse in danger, Discretion mixed with passion, Prudence, Patience, Ability and Agility of body,
Can any now deny the artillery profession to have been accounted an honourable function? Many honourable parts and endowments Are requisite to make a man expert in the artillery profession, as Soundness of judgement, Sharpness of wit, Quickness of conceit, Stoutness and courage of mind, Vndantednesse in danger, Discretion mixed with passion, Prudence, Patience, Ability and Agility of body,
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Enducement to men of place, power, and parts, to Gouernours, to Nobles, to Rich men, to all that can any way adde any honour to this profession, to doe what they can to the aduancement of that which is in it selfe so honourable as hath beene shewed,
Inducement to men of place, power, and parts, to Governors, to Nobles, to Rich men, to all that can any Way add any honour to this profession, to do what they can to the advancement of that which is in it self so honourable as hath been showed,
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Oh that this Enducement might preuaile with Men of Meanes to afford the honour of Regard, and honour of Reward to this Artillery profession which is so worthy of double honour!
O that this Inducement might prevail with Men of Means to afford the honour of Regard, and honour of Reward to this artillery profession which is so worthy of double honour!
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The Encouragement concerneth you, the Commanders and other Members of this commendable and honourable Company. Howsoeuer your Profession and practise bee reiected or neglected by such as ought most to respect it,
The Encouragement concerns you, the Commanders and other Members of this commendable and honourable Company. Howsoever your Profession and practice be rejected or neglected by such as ought most to respect it,
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The puissant Princesse Deborah, that rose vp a Mother in Israel, and a Iudge therein, with admiration said, of such as offered themselues willingly, My heart is on them.
The puissant Princess Deborah, that rose up a Mother in Israel, and a Judge therein, with admiration said, of such as offered themselves willingly, My heart is on them.
Had your Mother London, or your Grand-mother England a tongue to expresse her minde, shee would with like approbation say to you, that shew your selues not onely NONLATINALPHABET willing, but all NONLATINALPHABET forward to all Martiall exercises, My heart is on you:
Had your Mother London, or your Grandmother England a tongue to express her mind, she would with like approbation say to you, that show your selves not only willing, but all forward to all Martial exercises, My heart is on you:
yea the heart of him that loueth them that doe good things cheerefully and willingly, and can and will honour them that honour him, his heart is on you.
yea the heart of him that loves them that do good things cheerfully and willingly, and can and will honour them that honour him, his heart is on you.
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For that which is done for conscience sake, is done for the Lords sake. In this respect it is said of Amasiah the sonne of Zichri a great Captaine and Commander of two hundred thousand mighty men of valour, vnder King Iehosaphat, that he willingly offered himselfe vnto the Lord:
For that which is done for conscience sake, is done for the lords sake. In this respect it is said of Amasiah the son of Zichri a great Captain and Commander of two hundred thousand mighty men of valour, under King Jehoshaphat, that he willingly offered himself unto the Lord:
that is, he vndertaking his function willingly, he did it as to the Lord. Thus of you that are of the same minde it may bee said, yee offer your selues willingly to the Lord.
that is, he undertaking his function willingly, he did it as to the Lord. Thus of you that Are of the same mind it may be said, ye offer your selves willingly to the Lord.
And will not the Lord graciously accept such? Abraham who in this kinde nor expected nor accepted reward of man, heard God thus speaking to him, Feare not, Abraham: I am thy shield, and thine exceeding great reward.
And will not the Lord graciously accept such? Abraham who in this kind nor expected nor accepted reward of man, herd God thus speaking to him, fear not, Abraham: I am thy shield, and thine exceeding great reward.
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The time which may be, and vsually is spared from your particular callings cannot be better spent, (exceptis semper excipiendis, except duties of piety and charity, whereby all other things are seasoned and sanctified) I say vacant houres cannot better be spent then in the Artillery Garden, and in the practise of Martiall discipline there exercised,
The time which may be, and usually is spared from your particular callings cannot be better spent, (exceptis semper excipiendis, except duties of piety and charity, whereby all other things Are seasoned and sanctified) I say vacant hours cannot better be spent then in the artillery Garden, and in the practice of Martial discipline there exercised,
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Much more the expresse precepts which by God himselfe and his Ministers, were giuen vnto those that were set apart for Warre, to be valiant, and couragious. When God deputed Ioshuah to be Generall ouer all Israel, he gaue him this expresse charge, Bee strong and of a good courage:
Much more the express Precepts which by God himself and his Ministers, were given unto those that were Set apart for War, to be valiant, and courageous. When God deputed Joshua to be General over all Israel, he gave him this express charge, be strong and of a good courage:
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Be strong and of a good courage, feare not, nor be afraid of them. Yea, God ordained it for a perpetuall Law, that when his people were to goe to Warre, this Proclamation should be made, What man is there that is fearefull and fainthearted, let him goe and returne vnto his house.
Be strong and of a good courage, Fear not, nor be afraid of them. Yea, God ordained it for a perpetual Law, that when his people were to go to War, this Proclamation should be made, What man is there that is fearful and fainthearted, let him go and return unto his house.
The equity thereof was so clearely discerned by the very light of nature, as many of the heathen put it in practise, by name Iphicrates the Athenian, and Epaminondas the Theban. If such as are fearefull and saint-hearted be not fit for Warre,
The equity thereof was so clearly discerned by the very Light of nature, as many of the heathen put it in practice, by name Iphicrates the Athenian, and Epaminondas the Theban. If such as Are fearful and saint-hearted be not fit for War,
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Most meete it is that Military Men be of mighty mindes. It is vsuall with the holy Ghost to set out such men as were trained vp and set apart to Warre, to set them out by their power and prowesse.
Most meet it is that Military Men be of mighty minds. It is usual with the holy Ghost to Set out such men as were trained up and Set apart to War, to Set them out by their power and prowess.
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Of those foure hundred thousand men, that out of all the Tribes of Israel were chosen to fight against Beniamin and Gibeah, of euery one of them it is said that he was NONLATINALPHABET Uir belli, a true Man of Warre, a valiant, a mighty man.
Of those foure hundred thousand men, that out of all the Tribes of Israel were chosen to fight against Benjamin and Gibeah, of every one of them it is said that he was Uir Belli, a true Man of War, a valiant, a mighty man.
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Of those many hundred thousands which Ioab numbred in Dauids time, it is said that they were valiant men that drew swords, euen euery one of them (as the Hebrew phrase implyeth.) And of those many hundred thousands also which out of Iudah & Israel were gathered together in two armies to fight one against another in Abijahs, and Ieroboams time, it is said that they were valiant men of Warre, mighty men of valour:
Of those many hundred thousands which Ioab numbered in David time, it is said that they were valiant men that drew swords, even every one of them (as the Hebrew phrase Implies.) And of those many hundred thousands also which out of Iudah & Israel were gathered together in two armies to fight one against Another in Abijahs, and Ieroboams time, it is said that they were valiant men of War, mighty men of valour:
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which commendation is also giuen to those many troopes of trained souldiers which Iehosaphat maintained in Ierusalem, 2 Chron. 17. 13. When Dauid purposed to take vengeance of Ammon for the indignity and ignominy which was offered to his Ambassadours, he sent Ioah and all the Hoste of the Mighty men against them.
which commendation is also given to those many troops of trained Soldiers which Jehoshaphat maintained in Ierusalem, 2 Chronicles 17. 13. When David purposed to take vengeance of Ammon for the indignity and ignominy which was offered to his ambassadors, he sent Joah and all the Host of the Mighty men against them.
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Before the good Spirit of God left Saul, when hee saw any strong man, or any valiant man, hee tooke him vnto him, namely to traine him vp in Martiall discipline.
Before the good Spirit of God left Saul, when he saw any strong man, or any valiant man, he took him unto him, namely to train him up in Martial discipline.
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Of Dauid himselfe, and of such as followed him, it is said, that all Israel knew that he was a mighty man, and they valiant men. And of those that came to him in Ziklag it is said that they were Mighty Men, mighty men of valour, that could vse both the right hand and the left: men of might; men of Warre; fit for the battell:
Of David himself, and of such as followed him, it is said, that all Israel knew that he was a mighty man, and they valiant men. And of those that Come to him in Ziklag it is said that they were Mighty Men, mighty men of valour, that could use both the right hand and the left: men of might; men of War; fit for the battle:
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and feeble persons are not fit for the Artillery profession? Where GOD first enacted the fore-named Law, that no fearefull persons should goe to Warre, he rendereth this Reason, Lest his brethrens heart faine like his. Lamentable experience hath giuen too great euidence of the truth hereof.
and feeble Persons Are not fit for the artillery profession? Where GOD First enacted the forenamed Law, that no fearful Persons should go to War, he rendereth this Reason, Lest his Brothers' heart feign like his. Lamentable experience hath given too great evidence of the truth hereof.
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A few white-liuerd, fainthearted Souldiers haue oft beene the ruine of a great strong Army, which hath beene put to rout by reason of their fainting, and yeelding.
A few white-liuerd, fainthearted Soldiers have oft been the ruin of a great strong Army, which hath been put to rout by reason of their fainting, and yielding.
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So as such men are more fit to stoope downe to a sythe then to take vp a sword, to lift a pitchforke then to tosse a picke, to handle a mattock then to hold a musket,
So as such men Are more fit to stoop down to a sith then to take up a sword, to lift a pitchfork then to toss a pick, to handle a mattock then to hold a musket,
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In applying this point, I will giue you a diuine direction for attaining to that which hath beene proued to bee so requisite, valour and courage. The direction is grounded on one of Salomons Prouerbe, which is this, The wicked slie when no man pursueth:
In applying this point, I will give you a divine direction for attaining to that which hath been proved to be so requisite, valour and courage. The direction is grounded on one of Solomon's Proverb, which is this, The wicked sly when no man pursueth:
for purging away all his vnrighteousnesse, and laying hold on Christs righteousnesse to be iustified thereby, doth his vtter most endeauour to keepe a cleere conscience before God and Man. This man of all others must needs be the most valourous, whose soule is fenced with the brest-plate of righteousnesse,
for purging away all his unrighteousness, and laying hold on Christ righteousness to be justified thereby, does his utter most endeavour to keep a clear conscience before God and Man. This man of all Others must needs be the most valorous, whose soul is fenced with the breastplate of righteousness,
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then flieth it vpward to the place of rest and triumph, passage being made for that righteous soule to ascend to the society of the soules of iust men made perfect:
then flies it upward to the place of rest and triumph, passage being made for that righteous soul to ascend to the society of the Souls of just men made perfect:
On the contrary side, A wicked man must not euery one bee accounted, that hath committed any sin, (for All haue sinned:) but such an one as loueth wickednesse,
On the contrary side, A wicked man must not every one be accounted, that hath committed any since, (for All have sinned:) but such an one as loves wickedness,
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But infidelity, and impenitency lay all sinnes open to the wrath and vengeance of God. Knowledge and conscience thereof cannot but fill the soule with many feares and terrors:
But infidelity, and impenitency lay all Sins open to the wrath and vengeance of God. Knowledge and conscience thereof cannot but fill the soul with many fears and terrors:
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and they shall flie as flying from a sword, and they shall fall when none pursueth, &c. It was the speech of the valourous Earle of Essex, that Sometimes in the field encountering the enemy, the weight of his sinnes lying heauy vpon his conscience, being not reconciled to God, quelled his spirits,
and they shall fly as flying from a sword, and they shall fallen when none pursueth, etc. It was the speech of the valorous Earl of Essex, that Sometime in the field encountering the enemy, the weight of his Sins lying heavy upon his conscience, being not reconciled to God, quelled his spirits,
And to take occasion from your externall profession to put you in minde of your spirituall condition, which is, to be Souldiers of Christs bands, vnder his colours, whose Artillery Garden is the Church Militant, where your Martiall discipline in which you are daily trained vp, is not for recreation and pastime,
And to take occasion from your external profession to put you in mind of your spiritual condition, which is, to be Soldiers of Christ bans, under his colours, whose artillery Garden is the Church Militant, where your Martial discipline in which you Are daily trained up, is not for recreation and pastime,
If yee bee ouercome, yee are perpetuall slaues to Satan, that malicious enemie, who will hold you with euerlasting chaines vnder darkenesse in torture and torment endlesse and ease-lesse, merci lesse and remedilesse.
If ye be overcome, ye Are perpetual slaves to Satan, that malicious enemy, who will hold you with everlasting chains under darkness in torture and torment endless and easeless, merci less and remediless.
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The chiefe spirituall enemie of our soules, the Diuell, from whom all our other spirituall enemies receiue their strength and courage, is like a Wolfe,
The chief spiritual enemy of our Souls, the devil, from whom all our other spiritual enemies receive their strength and courage, is like a Wolf,
Hitherto ye haue heard of the Honour of your profession, and of the Valour required by virtue thereof. The last point noteth the necessity and benefit thereof, which is this,
Hitherto you have herd of the Honour of your profession, and of the Valour required by virtue thereof. The last point notes the necessity and benefit thereof, which is this,
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In peace to prepare for Warre, is a principall part of prudence. The most prudent Prince that euer gouerned people, put in practise this point of policie:
In peace to prepare for War, is a principal part of prudence. The most prudent Prince that ever governed people, put in practice this point of policy:
and had no cause to feare any assaults or inuasions of enemies, all the nations round about being brought vnder by his Father Dauid: Yet this Prince of Peace built senced cities with walles, gates and barres, and chariot-cities, and cities of horsemen, and had his trained men of War, which are heere noted in my Text;
and had no cause to Fear any assaults or invasions of enemies, all the Nations round about being brought under by his Father David: Yet this Prince of Peace built sensed cities with walls, gates and bars, and chariot-cities, and cities of horsemen, and had his trained men of War, which Are Here noted in my Text;
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yea, to shew his store of warlike prouision, it is expressely noted, that hee had forty thousand stalles of horses for his chariots, a thousand foure hundred chariots, and twelue thousand horse men.
yea, to show his store of warlike provision, it is expressly noted, that he had forty thousand stalls of Horses for his chariots, a thousand foure hundred chariots, and twelue thousand horse men.
The first Father of that stocke, wise Abraham, whose house was a place of peace, (for the feare of God fell vpon all nations round about him, they honoured and reuerenced him, they accounted him a Prince of God) yet had this Abraham his Artillery Garden, wherein were trained vp and fitted for Warre, such as were borne and brought vp in his house:
The First Father of that stock, wise Abraham, whose house was a place of peace, (for the Fear of God fell upon all Nations round about him, they honoured and reverenced him, they accounted him a Prince of God) yet had this Abraham his artillery Garden, wherein were trained up and fitted for War, such as were born and brought up in his house:
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For at once on a sudden he armed and led to the Warre more then three hundred trained men. And it is not likely that hee left his house destitute of all defence.
For At once on a sudden he armed and led to the War more then three hundred trained men. And it is not likely that he left his house destitute of all defence.
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To presse this patterne yet further for the point in hand, the holy Ghost noteth that Melchizedeck, King of Salem, whose name declared him to be a King of Righteousnesse, whose nation shewed him to bee a Prince of Peace, this Melchizedeck King of Salem ▪ met Abraham with his sorenamed troopes, blessed him and them, gaue good entertainement to them al,
To press this pattern yet further for the point in hand, the holy Ghost notes that Melchizedeck, King of Salem, whose name declared him to be a King of Righteousness, whose Nation showed him to be a Prince of Peace, this Melchizedeck King of Salem ▪ met Abraham with his sorenamed troops, blessed him and them, gave good entertainment to them all,
and congratulated their returne, giuing thereby an euident demonstration of his approbation of Abrahams prouidence and prudence in maintaining an Artillery garden for his house.
and congratulated their return, giving thereby an evident demonstration of his approbation of Abrahams providence and prudence in maintaining an artillery garden for his house.
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The condition of Iehosaphats Kingdome (who was the fourth Son that by lineall descent came from Salomon, and sate on his Throne) was much like to Salomons. For the feare of the Lord was vpon all the kingdomes of the land that were round about Iudah,
The condition of Iehosaphats Kingdom (who was the fourth Son that by lineal descent Come from Solomon, and sat on his Throne) was much like to Solomon's. For the Fear of the Lord was upon all the kingdoms of the land that were round about Iudah,
and set garrisons in the Land, and had eleuen hundred and threescore thousand Men of Warre, mighty men of valour that waited on him, besides those whom hee put in the fenced cities thorow out all Iudah.
and Set garrisons in the Land, and had eleuen hundred and threescore thousand Men of War, mighty men of valour that waited on him, beside those whom he put in the fenced cities thorough out all Iudah.
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Admirable it is, and (but that the word of truth records it) incredible, that in so small a Kingdome as Iudah was, there should be so many trained, expert, valiant men of Warre,
Admirable it is, and (but that the word of truth records it) incredible, that in so small a Kingdom as Iudah was, there should be so many trained, expert, valiant men of War,
as were in Iehosaphats time. When Iudah and all Israel were ioyned together, euen all the twelue Tribes in one Kingdome, that Kingdome was nothing so spatious as England is.
as were in Iehosaphats time. When Iudah and all Israel were joined together, even all the twelue Tribes in one Kingdom, that Kingdom was nothing so spacious as England is.
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How farre then doe the three Kingdomes vnder the Dominion of our Soueraigne, England, Scotland and Ireland, how farre doe they exceede in spatiousnesse, the Kingdome of Iehosaphat? Yet question may bee made,
How Far then do the three Kingdoms under the Dominion of our Sovereign, England, Scotland and Ireland, how Far do they exceed in spatiousnesse, the Kingdom of Jehoshaphat? Yet question may be made,
What then an hundred thousand? What an hundred thousand eleuen times multiplied, and threescore thousand added thereto? All these were vnder their Captaines, by name, Ready f•r Warre, Waiting on the King, to bee sent forth at his command:
What then an hundred thousand? What an hundred thousand eleuen times multiplied, and threescore thousand added thereto? All these were under their Captains, by name, Ready f•r War, Waiting on the King, to be sent forth At his command:
and yet all the fenced cities, which were very many, well replenished with Garrisons, ouer and aboue those 1160000. Surely they counted it an honour and safety to their land to haue store of trained souldiers, men expert,
and yet all the fenced cities, which were very many, well replenished with Garrisons, over and above those 1160000. Surely they counted it an honour and safety to their land to have store of trained Soldiers, men expert,
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Surely there must needs be many Artillery Gardens, and they well replenished, Martiall discipline must needs be there much exercised, where were so many thousands,
Surely there must needs be many artillery Gardens, and they well replenished, Martial discipline must needs be there much exercised, where were so many thousands,
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If the wiseman might send men to the Ants to learne of them to prouide meate in the summer, and to gather foode in the haruest, much better may men be sent to such worthy patternes as were guided and approued by God, to bee alwaies prouided with expert Souldiers trained vp to War, euen in times of peace.
If the Wiseman might send men to the Aunts to Learn of them to provide meat in the summer, and to gather food in the harvest, much better may men be sent to such worthy patterns as were guided and approved by God, to be always provided with expert Soldiers trained up to War, even in times of peace.
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Peace is not like the rumoue able mountaines, but rather like to the variable skie. Wisedome teacheth men to forecast the worst, that they may be prouided against the word,
Peace is not like the rumoue able Mountains, but rather like to the variable sky. Wisdom Teaches men to forecast the worst, that they may be provided against the word,
It in an old and true Motto, Pax armis, Peace is procured, prese•ued, se•ured by preparations and p•ouisions for War. Where are many Antillery Gardens, and they much frequented,
It in an old and true Motto, Pax armis, Peace is procured, prese•ued, se•ured by preparations and p•ouisions for War. Where Are many Antillery Gardens, and they much frequented,
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Kings of such Kingdomes will be admired of their friends, and feared of their foes: Subiects of such Kingdomes wil finde lust and kinde entertainement in forraine parts:
Kings of such Kingdoms will be admired of their Friends, and feared of their foes: Subjects of such Kingdoms will find lust and kind entertainment in foreign parts:
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Natiues and Allies will be s•cured: All manner of callings freely exercised: Lands & inheritances quietly enioyed: Enemies dented: Inuasions and insurrections preuented: and many, many euills auoided.
Natives and Allies will be s•cured: All manner of callings freely exercised: Lands & inheritances quietly enjoyed: Enemies dented: Invasions and insurrections prevented: and many, many evils avoided.
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They who reuerence nor God nor man, where they see or heare of an ou•r-mastering power, will be kept within compasset and though conscience doe, not alter their inward disposition,
They who Reverence nor God nor man, where they see or hear of an ou•r-mastering power, will be kept within compasset and though conscience do, not altar their inward disposition,
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But on the contrary, by fearelesse, and carelesse security, by neglect of Artillery and Military exercises, by want of men meete for War, whole Cities,
But on the contrary, by fearless, and careless security, by neglect of artillery and Military exercises, by want of men meet for War, Whole Cities,
and the many great mischiefes which are like to follow, vpon a carelesse neglect thereof, bee motiues of force, motiues of force are not wanting to proue, that, In peace to prepare for Warre, is a principall part of prudence.
and the many great mischiefs which Are like to follow, upon a careless neglect thereof, be motives of force, motives of force Are not wanting to prove, that, In peace to prepare for War, is a principal part of prudence.
They are like the Olympian games (instituted by potent and prudent Hercules) and the Isthmian sports (ordained by Theseus in imitation of Hercules) as delightsome preparations for Warre.
They Are like the Olympian games (instituted by potent and prudent Hercules) and the Isthmian sports (ordained by Theseus in imitation of Hercules) as delightsome preparations for War.
He is too improuident and imprudent, that conceiueth nothing needfull or vsefull, whereof there is not necessary vse in that present and instant time wherein it is vsed.
He is too improvident and imprudent, that conceiveth nothing needful or useful, whereof there is not necessary use in that present and instant time wherein it is used.
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Not onely expert souldiers, but experienced Captaines also are made by Military recreations vsed in Artillery Gardens. So as if suddenly Armies were to be raised of more men then all the Military Companies can afford, yeo might sufficient store of Captaines,
Not only expert Soldiers, but experienced Captains also Are made by Military recreations used in artillery Gardens. So as if suddenly Armies were to be raised of more men then all the Military Companies can afford, yeo might sufficient store of Captains,
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and other Commanders and officers be taken out of your companies to gouerne and guide, to instruct and encourage such as for want of former exercising were altogether inexperienced.
and other Commanders and Officers be taken out of your companies to govern and guide, to instruct and encourage such as for want of former exercising were altogether inexperienced.
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Of the fiftie thousand that out of Zabulen came to Dauid in Hebron, by way of commendation, it is said that they could set a battell in aray, & leade an Army.
Of the fiftie thousand that out of Zabulen Come to David in Hebron, by Way of commendation, it is said that they could Set a battle in array, & lead an Army.
Strength and skill in shooting was it that made our english nation famous for Warre. Their exercise therof in time of peace, and that for recreation, made them so expert,
Strength and skill in shooting was it that made our english Nation famous for War. Their exercise thereof in time of peace, and that for recreation, made them so expert,
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and Ionathans vsing his bow and arrowes for recreation, sheweth that of old among Gods people such recreations were vsed as might the better fit men to War. The men of Gibeah without question from their youth were exercised in sport, to sling stones at a marke,
and Ionathans using his bow and arrows for recreation, shows that of old among God's people such recreations were used as might the better fit men to War. The men of Gibeah without question from their youth were exercised in sport, to sling stones At a mark,
The skil which the men of Beniamin (of which Tribe those Gibeonites were) are after this noted to haue in slinging stones with the right and left hand, sheweth, that this was an vsuall exercise of the youth and men of that Tribe.
The skill which the men of Benjamin (of which Tribe those Gibeonites were) Are After this noted to have in slinging stones with the right and left hand, shows, that this was an usual exercise of the youth and men of that Tribe.
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Such recreations in peace as are preparations vnto Warre, iustly deserue to be reckoned vp among those necessarie vocations whereby Polities are preserued:
Such recreations in peace as Are preparations unto War, justly deserve to be reckoned up among those necessary vocations whereby Polities Are preserved:
and while you are exercising your selues therein, you are imployed in your calling, and you goe on in that way, wherein God promiseth to giue his Angels charge ouer you, to beare you vp in their hands,
and while you Are exercising your selves therein, you Are employed in your calling, and you go on in that Way, wherein God promises to give his Angels charge over you, to bear you up in their hands,
and for the warrant, honour, need, vse, and benefit of your Artillery profession, I cannot s•fficiently wonder at the blindnesse, carelesnesse, improuidence,
and for the warrant, honour, need, use, and benefit of your artillery profession, I cannot s•fficiently wonder At the blindness, carelessness, improvidence,
Me thinkes that it is more then meete that euery Citie and Corporation, if not euery Towne and Village throughout the Land, should haue an Artillery Garden: and that the great populous Cities, especially LONDON, should haue as many Artillery Gardens, as it hath Wards: and that publique allowances should bee afforded to such as willingly offer themselues to these Militarie exercises.
Me thinks that it is more then meet that every city and Corporation, if not every Town and Village throughout the Land, should have an artillery Garden: and that the great populous Cities, especially LONDON, should have as many artillery Gardens, as it hath Wards: and that public allowances should be afforded to such as willingly offer themselves to these Military exercises.
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and other such like workes, but little or nothing for purchasing and maintaining Artillerie Gardens, and the Warre-like exercises appertaining thereto.
and other such like works, but little or nothing for purchasing and maintaining artillery Gardens, and the Warlike exercises appertaining thereto.
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But because euery rare thing is pretious, I reioyce that you are of those, who, by how much the more rare they are, by so much the more glorious they appeare to be.
But Because every rare thing is precious, I rejoice that you Are of those, who, by how much the more rare they Are, by so much the more glorious they appear to be.
By you it must be effected, if it be effected, that the antient english name and Renowne for Martiall discipline be preserued (if not repaired also) & propagated to posterity.
By you it must be effected, if it be effected, that the ancient english name and Renown for Martial discipline be preserved (if not repaired also) & propagated to posterity.
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Be diligent to keepe your training daies, & to exercise your armes, that such as by much practise are well experienced may be presidents and patternes to others:
Be diligent to keep your training days, & to exercise your arms, that such as by much practice Are well experienced may be Presidents and patterns to Others:
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The lesse encouragemēt you haue from others, the greater is your praise, that so willingly take such paines at your own cost to make your selues seruiceable for the defence, security,
The less encouragement you have from Others, the greater is your praise, that so willingly take such pains At your own cost to make your selves serviceable for the defence, security,
The three principall points of the Text. a C• Phormio de Imperatoris essi •o. & omni re militari sic dixisset, vt caeteri qui illum audirent vehementer es sent dele•lati, Annibal inte••gatus quid de illo Philosopho iudicaret, respondit, •••oltos se deliros senes sapè vidisse, sed qui magis quam Phormio deliraret, vidisse neminem. Cic. de Orat. lib. 2.
The three principal points of the Text. a C• Phormio de Imperatoris essi •o. & omni re militari sic dixisset, vt Caeteri qui Ilum audirent Forcefully es sent dele•lati, Hannibal inte••gatus quid de illo Philosopher iudicaret, respondit, •••oltos se deliros senes sapè vidisse, sed qui magis quam Phormio deliraret, vidisse neminem. Cic de Orat lib. 2.
Quoniam sibi mercedem ab homine non quaesiuit, à deo accepit, sicut legimus &c. Ambr. de Abr. Pat. l. 1. c. 3. Motiue to draw more to the Artillery Garden.
Quoniam sibi mercedem ab homine non quaesiuit, à God accepit, sicut Legimus etc. Ambrose de Abr Pat. l. 1. c. 3. Motive to draw more to the artillery Garden.
The Hebrew is very emphaticall, NONLATINALPHABET the emphasis whereof being obserued by the LXX. is thus expressed. NONLATINALPHABET mighty in might. 2 Sam. 10. 17. 1. Sam. 14. 52.
The Hebrew is very emphatical, the emphasis whereof being observed by the LXX. is thus expressed. mighty in might. 2 Sam. 10. 17. 1. Sam. 14. 52.
Numerauit 318. Vi scias non quātitatem numeri sed meritum electionis expressum. Ambr. de Abr. Pair. l. 1. c. 3. 2 Sam. 23. 8, 9. &c. 1 Chron. 12. 14.
Numerauit 318. Vi scias non quātitatem Numeri sed Merit electionis expressum. Ambrose de Abr Pair. l. 1. c. 3. 2 Sam. 23. 8, 9. etc. 1 Chronicles 12. 14.
Psal. 14. 3. Rom 3. 10 Impauidus profecto miles, & omni ex parte securus, qui vt corpus serro. sic animum fidei lorica induitur, vtrius { que } nimirum indutus armis, nee dae mone timet. nec hominem. Bern serm. ad Mil. Temp. c. 1.
Psalm 14. 3. Rom 3. 10 Impauidus profecto miles, & omni ex parte Secure, qui vt corpus serro. sic animum fidei lorica induitur, vtrius { que } Nimirum Indutus armis, nee dae moan timet. nec hominem. Bern sermon. ad Mil. Temp. c. 1.
S Laurentius 〈 … 〉 ignis naturā. 〈 ◊ 〉 Ossic. l 1 c. 41 Fisi hostes no• perimant, •ullum tamen ad animas periculum migrat &c. Crys Hom. 7. in 1 Tim c. 2. Siue in lecto, siue in bello qu• mo••tur, preciosa e•t sine dubio in conspectu donum mors sinctorum. Caterum in bello taniò profecto pretiosior quant• gloriosior. Bern Loc. citat.
S Laurentius 〈 … 〉 ignis naturā. 〈 ◊ 〉 Ossic. l 1 c. 41 Fisi hosts no• perimant, •ullum tamen ad animas periculum Migrate etc. Cries Hom. 7. in 1 Time c. 2. Siue in lecto, siue in bello qu• mo••tur, preciosa e•t sine dubio in conspectu Donum mors sinctorum. Caterum in bello taniò profecto pretiosior quant• gloriosior. Bern Loc. citat.
