A sermon preached in S. Peters Church at West-Chester the XXV. of September, 1586 Containing matter fit for the time: by Edward Hutchins Maister of Arts, and fellowe of Brazennose College.
& a light of his golden Candelsticke; so did hee performe the •utie of light: he bent himselfe to lighten them •hat were in darcknesse, wheresoeuer he came.
& a Light of his golden Candlestick; so did he perform the •utie of Light: he bent himself to lighten them •hat were in darkness, wheresoever he Come.
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Hee was a lamp to the Thessalonians, a lamp •o the Corinthians, a lamp to the Romanes, a •amp to the Ephesians, a lamp to the Colossi•ns: to omit the rest, hee was a lampe to these •eople of Galatia, as appeareth by this Epistle which he penned first (as many take it) and first •ent vnto thē.
He was a lamp to the Thessalonians, a lamp •o the Corinthians, a lamp to the Romans, a •amp to the Ephesians, a lamp to the Colossi•ns: to omit the rest, he was a lamp to these •eople of Galatia, as appears by this Epistle which he penned First (as many take it) and First •ent unto them.
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How•eit where by his painfull care, & careful tra•el amōg them, he had thus brought thē to an ••ppy estate in Iesus Christ, it grieued Sa•n to see it,
How•eit where by his painful care, & careful tra•el among them, he had thus brought them to an ••ppy estate in Iesus christ, it grieved Sa•n to see it,
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Which their miserable cō•ition the Apostle pondering wt himselfe, how •ttended to their destruction, & to the disglory of God: (whose gospell was despised that way for vntrueth,
Which their miserable con•ition the Apostle pondering with himself, how •ttended to their destruction, & to the disglory of God: (whose gospel was despised that Way for untruth,
& •eale on the other side did so eate him vp, to see •he glorious gospel of peace so trod in the dust, •hat he burst out in these words which I haue •ead vnto you, Would to god they were cut off •hat so disquiet you,
& •eale on the other side did so eat him up, to see •he glorious gospel of peace so trod in the dust, •hat he burst out in these words which I have •ead unto you, Would to god they were Cut off •hat so disquiet you,
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and whereas the Church is an espoused virgin to one husband, & that one husband is Iesus Christ, the King of Kings, the God of all glory, I am the Bridegromes friend, (and so you ought to repute mee) that haue brought you to the spouse, your mother the Church, in the Kings priuie chāber.
and whereas the Church is an espoused Virgae to one husband, & that one husband is Iesus christ, the King of Kings, the God of all glory, I am the Bridegroom's friend, (and so you ought to repute me) that have brought you to the spouse, your mother the Church, in the Kings privy chamber.
the inheritaunce of Christ and Christ your Lord, and gracious Sauiour But yet alas my deare Galathians what shall saie? Where you were my sonnes, now yee •e bastardes:
the inheritance of christ and christ your Lord, and gracious Saviour But yet alas my deer Galatians what shall say? Where you were my Sons, now ye •e bastards:
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to see the false Apostls circumcision (indeede the authors of conci•on) by their false and perilous persuasion to ••t you off from Christ the tree of life, where•• ye did grow.
to see the false Apostls circumcision (indeed the Authors of conci•on) by their false and perilous persuasion to ••t you off from christ the tree of life, where•• you did grow.
wherein I commend to your godlie consideration, first, the Apostles tender affection towardes the people Galatia: 2 I note a difficultie concerning •s affection: 3. I note the estate and condition of al false Prophets and Apostles:
wherein I commend to your godly consideration, First, the Apostles tender affection towards the people Galatia: 2 I note a difficulty Concerning •s affection: 3. I note the estate and condition of all false prophets and Apostles:
Touching the fi••• point, the Apostles affection howe tender was and deeply set vpon these people of Galatia, the whole Epistle beareth strong witne• and euident proofe.
Touching the fi••• point, the Apostles affection how tender was and deeply Set upon these people of Galatia, the Whole Epistle bears strong witne• and evident proof.
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but that they might return and haue por•on, and profite togither with him in the pre•ous passion of Christ, which yet these false Apostles went about to make of none effect vn•• thē.
but that they might return and have por•on, and profit together with him in the pre•ous passion of christ, which yet these false Apostles went about to make of none Effect vn•• them.
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so did hee not cease as a•other to trauel againe and again, that christ •ight a newe bee framed in them, where they •d by folly and false subtilty of the false Apo•••es lost the very beuty of christ whereunto he ••d brought thē.
so did he not cease as a•other to travel again and again, that Christ •ight a new be framed in them, where they •d by folly and false subtlety of the false Apo•••es lost the very beauty of Christ whereunto he ••d brought them.
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But here it wi•• demaunded what the Apostle meaneth thus burst out into so vehement a wish as here he seth? For it maie be thought more meet for Apostolike spirit to confute then to curse: to soft then thus sharp:
But Here it wi•• demanded what the Apostle means thus burst out into so vehement a wish as Here he seth? For it may be Thought more meet for Apostolic Spirit to confute then to curse: to soft then thus sharp:
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that as they had taught circumcis• before, and by that meanes stopt the people Galatia from their godly course which th• had begun in christ Iesus, and thereby did daunger theirs and their own soules,
that as they had taught circumcis• before, and by that means stopped the people Galatia from their godly course which th• had begun in Christ Iesus, and thereby did danger theirs and their own Souls,
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so th• might now at length be cut off from that th• perilous dealing, and called to the light of t•• gospell of christ, that so the Galathians mig•• be no more disquieted,
so th• might now At length be Cut off from that th• perilous dealing, and called to the Light of t•• gospel of Christ, that so the Galatians mig•• be no more disquieted,
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And indeede I graunt the Apostles wish ••uld haue bin, that these false Apostles might ••ue reclaimed their erronious and damnable ••xture of circumcision with the Gospel.
And indeed I grant the Apostles wish ••uld have been, that these false Apostles might ••ue reclaimed their erroneous and damnable ••xture of circumcision with the Gospel.
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as corn growing one fielde, as flowers florishing in one gar••n, as branches bearing grapes in one vine, 〈 ◊ 〉 knit together in the eye of Iesus Christ,
as corn growing one field, as flowers flourishing in one gar••n, as branches bearing grapes in one vine, 〈 ◊ 〉 knit together in the eye of Iesus christ,
secondarily to the happy and sa• estate of these Galathians: and thirdly to t•• prosperous recouery of his labors among th• which because they were greatly hindered • the meanes of these false Apostles,
secondarily to the happy and sa• estate of these Galatians: and Thirdly to t•• prosperous recovery of his labors among th• which Because they were greatly hindered • the means of these false Apostles,
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but keepeth it, in that he thus wishe• not of priuate affection, but in respect of God glorie, his church and congregation, which had in Galatia planted happily,
but Keepeth it, in that he thus wishe• not of private affection, but in respect of God glory, his Church and congregation, which had in Galatia planted happily,
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euil to the wolfe that the sheep may be •: •n a word to wish euil to the diuel & to his •rites & false Apostles, that the glory of God •y be glorious & the church of god redeemed danger of them:
evil to the wolf that the sheep may be •: •n a word to wish evil to the Devil & to his •rites & false Apostles, that the glory of God •y be glorious & the Church of god redeemed danger of them:
whose saluation Gods glory had bin glori•, in whose reuolt from the truth & continue therein, the false Apostles had stopt the ••rse of the glory of God,
whose salvation God's glory had been glori•, in whose revolt from the truth & continue therein, the false Apostles had stopped the ••rse of the glory of God,
then one dareling of Iesus Christ, much more •• so many as were in Galatia ) hee might •ly & did godly break out into these wordes and say, ô would to God they were cut off t• do disquiet you.
then one darling of Iesus christ, much more •• so many as were in Galatia) he might •ly & did godly break out into these words and say, o would to God they were Cut off t• do disquiet you.
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and God himselfe had blessed Galatia. O terrible wish to proceede from Apostle, to wish their death and damnation yet ô wish no lesse iust thē terrible:
and God himself had blessed Galatia. Oh terrible wish to proceed from Apostle, to wish their death and damnation yet o wish no less just them terrible:
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Which is the third n• wherein if you aske me wherein they did • quiet them, the whole Epistle beareth wit• They did disquiet them, because they brou• them in doubt of his Apostleshippe:
Which is the third n• wherein if you ask me wherein they did • quiet them, the Whole Epistle bears wit• They did disquiet them, Because they brou• them in doubt of his Apostleship:
disquiet thē, because they by such •eans had brought them from faith to works, •m grace to the law, from Christ to ceremo•es, from liberty to bondage, from the peace conscience in Iesu Christ the true and only •ace of God, to seeke it in circumcision,
disquiet them, Because they by such •eans had brought them from faith to works, •m grace to the law, from christ to ceremo•es, from liberty to bondage, from the peace conscience in Iesu christ the true and only •ace of God, to seek it in circumcision,
dearely •oued in our sauior christ Iesu, as these peo••• of Galatia had their Paul, by whose labori•s preaching they did attain to the knowlege God the father in Christ his dearly beloued •ne,
dearly •oued in our Saviour Christ Iesu, as these peo••• of Galatia had their Paul, by whose labori•s preaching they did attain to the knowledge God the father in christ his dearly Beloved •ne,
but inioyed the same •efite these many yeares, nay where you •re withered branches, yet Paul hath plan• & where you were ready to wither againe 〈 ◊ 〉 againe,
but enjoyed the same •efite these many Years, nay where you •re withered branches, yet Paul hath plan• & where you were ready to wither again 〈 ◊ 〉 again,
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nay more thā t• we haue beene writing these many years (〈 ◊ 〉 as S. Paul doth sweetely figure out the ••ter) we thanke the liuing, and our most lou• God, that wee haue written a faire and g• Epistle among you:
nay more than t• we have been writing these many Years (〈 ◊ 〉 as S. Paul does sweetly figure out the ••ter) we thank the living, and our most lou• God, that we have written a fair and g• Epistle among you:
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to see you cal• to the knowlege of the truth to cōsent to it, •ome thus to hear it, that you may continue 〈 ◊ 〉 how it ioyeth our hartes? But alas though 〈 ◊ 〉 bee our ioy & happinesse, to see you in this •r happy estate;
to see you cal• to the knowledge of the truth to consent to it, •ome thus to hear it, that you may continue 〈 ◊ 〉 how it Joyeth our hearts? But alas though 〈 ◊ 〉 be our joy & happiness, to see you in this •r happy estate;
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Nay 〈 ◊ 〉 Scribes and Pharisies to the disquieting of 〈 ◊ 〉 church Apostolicke wan Iudas from christ o• sauiour, and of an Apostle made him an A•stata.
Nay 〈 ◊ 〉 Scribes and Pharisees to the disquieting of 〈 ◊ 〉 Church Apostolic wan Iudas from Christ o• Saviour, and of an Apostle made him an A•stata.
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ô would to God t• no familiars had plaid by their means the p• of Iudas wt Christ our sauiour, ô would to • that many Galathians that runne wel, had beene staied & stopt from the good course t• had begun.
o would to God t• not familiars had played by their means the p• of Iudas with christ our Saviour, o would to • that many Galatians that run well, had been stayed & stopped from the good course t• had begun.
But alas we want not in this • day the man that plaieth Iudas: nay alas vn• the name of Iesus, they haue beene and amongst vs, that haue sought and doe seeke their false perswasion to make the true C•••stian a Iudas: nay alas they doe it in diu• places already:
But alas we want not in this • day the man that playeth Iudas: nay alas vn• the name of Iesus, they have been and among us, that have sought and do seek their false persuasion to make the true C•••stian a Iudas: nay alas they do it in diu• places already:
but aboue all things •hich was the only thing that among and a••e all spited these false Apostles to the very •rt) that Christ should be preached as a full, a free Iesus only, vnto you and among you.
but above all things •hich was the only thing that among and a••e all spited these false Apostles to the very •rt) that christ should be preached as a full, a free Iesus only, unto you and among you.
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•d therefore our aduersaries crie out against 〈 ◊ 〉 gospell of Christ, that, that faith, which •orketh by charitie, should only bee saide to •ify & saue (which is our proposition neither •re nor lesse) for which cause as these false A•tles to the disquieting of this church of Ga•a mingled circumcision & grace,
•d Therefore our Adversaries cry out against 〈 ◊ 〉 gospel of christ, that, that faith, which •orketh by charity, should only be said to •ify & save (which is our proposition neither •re nor less) for which cause as these false A•tles to the disquieting of this Church of Ga•a mingled circumcision & grace,
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& taught 〈 ◊ 〉 gospel to be vnauaileable, vnlesse circumci• were vsed as necessary: (by which means •y deceiued many) so also our aduersaries do ••gle workes with faith:
& taught 〈 ◊ 〉 gospel to be unavailable, unless circumci• were used as necessary: (by which means •y deceived many) so also our Adversaries do ••gle works with faith:
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For thou it be a principle in diuinity (confessed also our aduersaries) that Lex impleta doth iust care, and iustificatos seruare ) that the Law ful•••led doth iustifie and saue the iust:
For thou it be a principle in divinity (confessed also our Adversaries) that Lex Fulfilled does just care, and iustificatos seruare) that the Law ful•••led does justify and save the just:
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yet touchi• the categoricall and positiue (whereabout question is) I find it not to be true, that any doeth actually or can possibly fulfill the la• and therfore be iustified and saued by the la• But here again they except, that then god h• cōmanded things impossible.
yet touchi• the categorical and positive (whereabout question is) I find it not to be true, that any doth actually or can possibly fulfil the la• and Therefore be justified and saved by the la• But Here again they except, that then god h• commanded things impossible.
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Wherunto I •swere, that as for the impossibility of the comandement, it is no matter of absurdity: • it is a point of the catholicke verity taught scriptures, to be confessed by all:
Whereunto I •swere, that as for the impossibility of the Commandment, it is no matter of absurdity: • it is a point of the catholic verity taught Scriptures, to be confessed by all:
Where••to I aunswere first, that touching the per••tualnes or temporalnes of the commaun•ment, that is nothing, whence the impossi••enesse is graunted for a truth: 2 I answere, •at as for the duties of the law morall,
Where••to I answer First, that touching the per••tualnes or temporalnes of the commaun•ment, that is nothing, whence the impossi••enesse is granted for a truth: 2 I answer, •at as for the duties of the law moral,
on our behalfe our miserable infirmity, and yet voluntary miser• Nay their owne Hugo de Victore in his annotations vpon this chapter saith that man •• not loue God with all his hart, soule &c. in th• life,
on our behalf our miserable infirmity, and yet voluntary miser• Nay their own Hugo de Victore in his annotations upon this chapter Says that man •• not love God with all his heart, soul etc. in th• life,
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Wherefore to ••mit all large and yet easie apologies in th• poynt, it is flat in conclusion that our aduers•ries offend no lesse to the disquieting of t•• church now in adding woorkes morall, th• did these false Apostles in the time of this Ap•stle in adding woorks ceremoniall to the go•pell:
Wherefore to ••mit all large and yet easy apologies in th• point, it is flat in conclusion that our aduers•ries offend no less to the disquieting of t•• Church now in adding works moral, th• did these false Apostles in the time of this Ap•stle in adding works ceremonial to the go•pell:
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sith all their endeuour is to make you t• Disciples not of faith but of woorkes, not grace but of merite, not of the gospell but the lawe, not of christ but of Moses: and so v•der the name of Iesu do fight indeede again the glory of the Gospel of Iesu and safe your soules:
sith all their endeavour is to make you t• Disciples not of faith but of works, not grace but of merit, not of the gospel but the law, not of Christ but of Moses: and so v•der the name of Iesu do fight indeed again the glory of the Gospel of Iesu and safe your Souls:
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& wher your fathers were in •t miserable plight, yt they could not, should • (the key of knowlege being takē & kept frō •m) knowe God and his Christ:
& where your Father's were in •t miserable plighted, that they could not, should • (the key of knowledge being taken & kept from •m) know God and his christ:
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and I trust that •n in your owne hartes you are oft ioyfull & •ry many a time to thinke vpon this our ac•ted time, wherein you haue the foode of •r soules so fully & freely broken vnto you.
and I trust that •n in your own hearts you Are oft joyful & •ry many a time to think upon this our ac•ted time, wherein you have the food of •r Souls so Fully & freely broken unto you.
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though we preach a• penne, take careful care euery way to disco• their vntruth, that they may leaue it, to bri• them to the light of the trueth that they 〈 ◊ 〉 cleaue vnto it,
though we preach a• pen, take careful care every Way to disco• their untruth, that they may leave it, to bri• them to the Light of the truth that they 〈 ◊ 〉 cleave unto it,
they spite the brightnesse the golden candlestick of Christ among you, •herby they seek the ruin of your happy estate •herein you now stand, vtterly & to drown the •yce of the turtle now heard in our land:
they spite the brightness the golden candlestick of christ among you, •herby they seek the ruin of your happy estate •herein you now stand, utterly & to drown the •yce of the turtle now herd in our land:
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••a how they condemne and curse true chri••ans, and thirst after nothing more then the ••solation of God his holy temple among vs, ••her by persuasion,
••a how they condemn and curse true chri••ans, and thirst After nothing more then the ••solation of God his holy temple among us, ••her by persuasion,
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yea to choke you the goodly ••n of our sauiour christ, & how they labour & ••ke the paines to chase the poore woman a••ne to the wildernesse, vpon whose brestes ••u do now quietly take your fil of the sincere •ilk of the hony-sweet gospel, the very power of God to saue your souls, I cannot choose 〈 ◊ 〉 wish with this our Apostle:
yea to choke you the goodly ••n of our Saviour Christ, & how they labour & ••ke the pains to chase the poor woman a••ne to the Wilderness, upon whose breasts ••u do now quietly take your fill of the sincere •ilk of the honey-sweet gospel, the very power of God to save your Souls, I cannot choose 〈 ◊ 〉 wish with this our Apostle:
this dearebeloued is our wish and dai•• praier to God for you, euen that you may 〈 ◊ 〉 thus & in this comfortable & happy estate, th• gods mercy may stil compasse you & his na• be glorious among you:
this dearebeloued is our wish and dai•• prayer to God for you, even that you may 〈 ◊ 〉 thus & in this comfortable & happy estate, th• God's mercy may still compass you & his na• be glorious among you:
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and therefore whe• ••tichrist is abroad & his Angels among vs, 〈 ◊ 〉 hath euen at this verie houre moued the •wrs of the world against vs, who only spite 〈 ◊ 〉 hope to spit at our peace & plenty, our flo•h and prosperity in the truth of our sauior:
and Therefore whe• ••tichrist is abroad & his Angels among us, 〈 ◊ 〉 hath even At this very hour moved the •wrs of the world against us, who only spite 〈 ◊ 〉 hope to spit At our peace & plenty, our flo•h and Prosperity in the truth of our Saviour:
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or that cause seek not onely abroad to troble •r brethren, but euen at home to set Caine to •w his sword vpon Abel: yea to store our lād •th troble where there is quietnes:
or that cause seek not only abroad to trouble •r brothers, but even At home to Set Cain to •w his sword upon Abel: yea to store our land •th trouble where there is quietness:
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and to make this our land •lace for that owle of Rome, that nowe is a •ce for the tal tree of christ, wherin the fouls the aire doe build their nestes & quietly rest, • would to God they were cut off that thus •e seeke to molest you:
and to make this our land •lace for that owl of Room, that now is a •ce for the tal tree of Christ, wherein the fouls the air do built their nests & quietly rest, • would to God they were Cut off that thus •e seek to molest you:
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Oh the•fore that Papistes were cut off from the la• for they are the traiterous and tirannous ••rits of this our time, who haue & stil do seek disquiet you.
O the•fore that Papists were Cut off from the la• for they Are the traitorous and tyrannous ••rits of this our time, who have & still do seek disquiet you.
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