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It is written in the Second Chapter of the Canticles & xv. verse: It is written in the Second Chapter of the Canticles & xv. verse:
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Take vs the Foxes, the litle Foxes, which destroy the vines, for our vines haue smale grapes.
Take us the Foxes, the little Foxes, which destroy the vines, for our vines have small grapes.
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IN the premises where Christ our Sauiour sawe the readines of the Church his spouse to look to her children,
IN the premises where christ our Saviour saw the readiness of the Church his spouse to look to her children,
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& thereupon gaue her great incouragement to followe and not to faile in her purpose:
& thereupon gave her great encouragement to follow and not to fail in her purpose:
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to the end that shee might the better proceed in this her godly labour to the gaining and keeping of soules:
to the end that she might the better proceed in this her godly labour to the gaining and keeping of Souls:
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in these wordes hee calleth vpon her chiefe pillers to consider his vines, how they florish and beare blossomes,
in these words he calls upon her chief pillars to Consider his vines, how they flourish and bear blossoms,
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& withall the Foxes and litle Foxes, howe they are eger to wast them, that so they might be taken & preuented.
& withal the Foxes and little Foxes, how they Are eager to wast them, that so they might be taken & prevented.
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For better prosecution of which wordes I note two points. First a metaphor: 2. the matter: the metaphor is double:
For better prosecution of which words I note two points. First a metaphor: 2. the matter: the metaphor is double:
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in the first heretiques are compared to Foxes: in the second the godly are compared to vines. Of the 2. hereafter.
in the First Heretics Are compared to Foxes: in the second the godly Are compared to vines. Of the 2. hereafter.
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Touching the 1. metaphor, as generally in al, so in this I note, 1. the metaphor it selfe, the title giuen to heretiques: and secondly the reason:
Touching the 1. metaphor, as generally in all, so in this I note, 1. the metaphor it self, the title given to Heretics: and secondly the reason:
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touching the first therefore as heretiques are sometimes compared to canker, because they doe corrupt and eate men:
touching the First Therefore as Heretics Are sometime compared to canker, Because they do corrupt and eat men:
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sometimes to leauen, because they doe soure them that are sweet in the faith of Christ:
sometime to leaven, Because they do soure them that Are sweet in the faith of christ:
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sometimes to dogs, because they haue not only mouthes to barke, but also teeth to bite the godly:
sometime to Dogs, Because they have not only mouths to bark, but also teeth to bite the godly:
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sometimes to euil laborers, because they doe labour vnder and for the diuel to sowe cockle to choake the Lords corne:
sometime to evil laborers, Because they do labour under and for the Devil to sow cockle to choke the lords corn:
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sometimes to rauenous woolues, because howsoeuer they pretend themselues to bee sheepe, yet their whole hart is how to deuoure the sheep:
sometime to ravenous wolves, Because howsoever they pretend themselves to be sheep, yet their Whole heart is how to devour the sheep:
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so here they are compared to Foxes. In which respect as I might at the first perswade you to beware their fretting, because they are canker:
so Here they Are compared to Foxes. In which respect as I might At the First persuade you to beware their fretting, Because they Are canker:
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their souring, because they are leauen: their barkings and byting, because they are dogs: the mercilesse hart that is in them, because they are reuenous woolues:
their souring, Because they Are leauen: their barkings and biting, Because they Are Dogs: the merciless heart that is in them, Because they Are reuenous wolves:
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so my counsel might be and for this time shalbe that you beware thē, because they are Foxes.
so my counsel might be and for this time shall that you beware them, Because they Are Foxes.
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But why are heretiques compared to Foxes ':
But why Are Heretics compared to Foxes ':
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Surely they are compared iustly to Foxes, & among al hereticks most truly do papistes deserue the name of Foxes:
Surely they Are compared justly to Foxes, & among all Heretics most truly do Papists deserve the name of Foxes:
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of Foxes, because they are vnclean like the Fox: Foxes, because they are subtil, & crafty like the Foxe:
of Foxes, Because they Are unclean like the Fox: Foxes, Because they Are subtle, & crafty like the Fox:
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Foxes, because they are rauenous & greedy to deuour like Foxes.
Foxes, Because they Are ravenous & greedy to devour like Foxes.
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For as the Foxe is noted to be an vnclean beast, & most vnclean when he is most hunted:
For as the Fox is noted to be an unclean beast, & most unclean when he is most hunted:
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right so doth it fal out wt al hereticks, & specially with papistes, who are vncleane alwaies:
right so does it fall out with all Heretics, & specially with Papists, who Are unclean always:
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euen as the vnclean spirit is the father that hath begot them, & the God that alwaies rules them.
even as the unclean Spirit is the father that hath begotten them, & the God that always rules them.
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And as they are vnclean alwaies, so they are most vncleane, when they are most pressed wt the worde & most chased.
And as they Are unclean always, so they Are most unclean, when they Are most pressed with the word & most chased.
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And therefore when the Lordes Dogs doe not only find their feete, but follow them: & not only barke after them, but come so neere as to bite them:
And Therefore when the lords Dogs do not only find their feet, but follow them: & not only bark After them, but come so near as to bite them:
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when the godly pastors take especial care of christ his lambs, & to that purpose do not only spy out false and hereticall spirits,
when the godly Pastors take especial care of Christ his Lambs, & to that purpose do not only spy out false and heretical spirits,
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but also defend the lambes of Christ, that they may not pray vpon them: when to this purpose their titles by them are proued vntrue:
but also defend the Lambs of christ, that they may not pray upon them: when to this purpose their titles by them Are proved untrue:
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their interest a nullest, their claimes counterfeit, their countenance but the false florish of a seducing spirit:
their Interest a nullest, their claims counterfeit, their countenance but the false flourish of a seducing Spirit:
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oh then, what do they shew themselues to be but Foxes? When they are thus hardlie followed,
o then, what do they show themselves to be but Foxes? When they Are thus hardly followed,
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and to their peril pursued, oh what are they but in proofe, and therefore but in truth titled Foxes? Vncleane spirits alwaies,
and to their peril pursued, o what Are they but in proof, and Therefore but in truth titled Foxes? Unclean spirits always,
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but then most vncleane, hauing nothing but a face for a fence, and a mouth for a manner to slaunder and barke out the matter.
but then most unclean, having nothing but a face for a fence, and a Mouth for a manner to slander and bark out the matter.
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A point easie to bee proued by the practise of all heretickes, that euer were, and specially of papists:
A point easy to be proved by the practice of all Heretics, that ever were, and specially of Papists:
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but for this time wherein I am rather to wet my finger, than to wash my whole hand, onely to touch it.
but for this time wherein I am rather to wet my finger, than to wash my Whole hand, only to touch it.
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So it fel out with the prophets, when they put their trumpets to their mouths & fought the Lordes battel against false Prophets,
So it fell out with the Prophets, when they put their trumpets to their mouths & fought the lords battle against false prophets,
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then did the wicked most slaunderously charge them and defame them.
then did the wicked most slanderously charge them and defame them.
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So likewise fell it out with the Apostles when their sound did sound to the vtmost,
So likewise fell it out with the Apostles when their found did found to the utmost,
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and their voice was heard in most places:
and their voice was herd in most places:
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when their bowe was at a ful bend, and their arrowes did wound the mighty & tame many:
when their bow was At a full bend, and their arrows did wound the mighty & tame many:
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the more they preached the trueth and discouered vntrueth:
the more they preached the truth and discovered untruth:
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the more they painted out & persecuted false Prophets and idolatrous spirites, the more were they abused, their good name and heauenly doctrine slaundered, as new, not auncient: as schismatical, not catholicke: as hereticall, not true: as diuelish, not diuine:
the more they painted out & persecuted false prophets and idolatrous spirits, the more were they abused, their good name and heavenly Doctrine slandered, as new, not ancient: as Schismatical, not catholic: as heretical, not true: as devilish, not divine:
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as vtterly corrupt and no way tolerable.
as utterly corrupt and no Way tolerable.
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And as it fell out with the Prophets and Apostles, so hath it fallen out with vs in these our daies.
And as it fell out with the prophets and Apostles, so hath it fallen out with us in these our days.
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For where wee are troubled with many false Apostles, who doe not only not consent to the open trueth,
For where we Are troubled with many false Apostles, who do not only not consent to the open truth,
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but also set themselues openly against it and seek to withdraw others frō it:
but also Set themselves openly against it and seek to withdraw Others from it:
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when to that purpose they cast yet out their pamphlets, & paper weapons to winne the field of vs:
when to that purpose they cast yet out their pamphlets, & paper weapons to win the field of us:
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where yet we do from time to time by the Scripture not onely teare their weapons,
where yet we do from time to time by the Scripture not only tear their weapons,
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but withal discouer their cause to the world to their vtter discredit: in a word:
but withal discover their cause to the world to their utter discredit: in a word:
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when thus they see that they can no sooner bid battle but that we assoon do foil them:
when thus they see that they can no sooner bid battle but that we As soon do foil them:
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thē what do they but fal frō argumēts, which should perswade, to slaunderous reporting & lying, not only against the persons of men,
them what do they but fall from Arguments, which should persuade, to slanderous reporting & lying, not only against the Persons of men,
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but also for their sakes against the manifest trueth professed by thē:
but also for their sakes against the manifest truth professed by them:
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For euidence whereof at this instant not to trouble your worships wt infinit instance, I am content only to name their late censure & later defence, wherein they fayling in iustifieng of their diuinitie nothing lesse thā diuine, haue fallen frō reason to vnreasonable outrage against the good name and zeale of godly men.
For evidence whereof At this instant not to trouble your worships with infinite instance, I am content only to name their late censure & later defence, wherein they failing in justicing of their divinity nothing less than divine, have fallen from reason to unreasonable outrage against the good name and zeal of godly men.
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Howbeit for this point I need not to say much.
Howbeit for this point I need not to say much.
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For where there are too manie stiffe papists at large and diuers in many places in prison or rather in their paradise:
For where there Are too many stiff Papists At large and diverse in many places in prison or rather in their paradise:
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if any man come to them of zeale and good will to worke some good among them:
if any man come to them of zeal and good will to work Some good among them:
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if to that purpose he offer a dispute and desire a conference: either of preiudice to the cause they yeeld not thereunto:
if to that purpose he offer a dispute and desire a conference: either of prejudice to the cause they yield not thereunto:
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or if they doe, yet when they are brought to a non plus, and can say no more:
or if they do, yet when they Are brought to a non plus, and can say no more:
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what do they but fal to railing & raging:
what do they but fall to railing & raging:
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what doe they but apply their hartes to wish euil & their tongues to speak worse of God and his religion? We are by & by without any premise concluded to be heretiques, no catholiques: new fellowes, no auncients:
what do they but apply their hearts to wish evil & their tongues to speak Worse of God and his Religion? We Are by & by without any premise concluded to be Heretics, no Catholics: new Fellows, no ancients:
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of Luther, not of Peter: of Caluin, not of Christ: no lesse than reprobates: so that where they cannot match vs in reasoning, they fall to vnreasonable rayling:
of Luther, not of Peter: of Calvin, not of christ: no less than Reprobates: so that where they cannot match us in reasoning, they fallen to unreasonable railing:
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and all their apologie and final but yet reasonles resolution is this, that they are catholiques, and we heretiques.
and all their apology and final but yet reasonless resolution is this, that they Are Catholics, and we Heretics.
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Howbeit here by the way a retentiue is ministred against al this their manner of dealing:
Howbeit Here by the Way a retentive is ministered against all this their manner of dealing:
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for sith al heretiques, and amōg al other, papists were neuer more pursued by the force of trueth, it is no maruel,
for sith all Heretics, and among all other, Papists were never more pursued by the force of truth, it is no marvel,
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if with the Foxe they bee most faultie and filthy in their wordes against vs and our religion.
if with the Fox they be most faulty and filthy in their words against us and our Religion.
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Iust like Foxes, most vncleane when they are most chased. Whereas if wee would let them alone, and take them for religious rabbins:
Just like Foxes, most unclean when they Are most chased. Whereas if we would let them alone, and take them for religious rabbis:
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condemne our catholique verity for vncatholique heresie, and take & esteeme their catholique heresies for Apostolique verities,
condemn our catholic verity for vncatholique heresy, and take & esteem their catholic heresies for Apostolic verities,
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& bend our knees to their Lord God the Pope and his deuotion, as we doe to God & the only good religion,
& bend our knees to their Lord God the Pope and his devotion, as we do to God & the only good Religion,
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then should we be their white sonnes, and heare nothing but wel from them and among them.
then should we be their white Sons, and hear nothing but well from them and among them.
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But where we bow to God and not to Baal, and tread their popes triple-crowne, indeede trouble-crowne in the dust,
But where we bow to God and not to Baal, and tread their Popes triple-crown, indeed trouble-crowne in the dust,
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& take Christ alone for our catholique head:
& take christ alone for our catholic head:
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and no traditions of Rome, but his worde for our ful and alone direction, whether to beleeue or liue, thereof it is, that neither our profession nor we for the same can heare any thing but euil of them.
and no traditions of Room, but his word for our full and alone direction, whither to believe or live, thereof it is, that neither our profession nor we for the same can hear any thing but evil of them.
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Thus they proue themselues to be most vncleane, like the Foxe, when hee is hardly followed.
Thus they prove themselves to be most unclean, like the Fox, when he is hardly followed.
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And therefore what shall I say to end this point of the metaphor, but desire you to pray:
And Therefore what shall I say to end this point of the metaphor, but desire you to pray:
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good God therefore purge them or els purge the land of thē, for what are they but Foxes? Foxes,
good God Therefore purge them or Else purge the land of them, for what Are they but Foxes? Foxes,
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and that not onlie because they are vncleane, but also crafty & subtile like Foxes.
and that not only Because they Are unclean, but also crafty & subtle like Foxes.
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For the Foxe is a crafty beast and he hath his holes and he wil hide himselfe,
For the Fox is a crafty beast and he hath his holes and he will hide himself,
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and it shall be hard to driue him from one but that hee will finde refuge for the time in an other,
and it shall be hard to driven him from one but that he will find refuge for the time in an other,
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and yet at length the good hunter takes him. Right so fales it out with hereticks, but specially with papists:
and yet At length the good hunter Takes him. Right so fales it out with Heretics, but specially with Papists:
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for they are crafty and subtile spirits, & when we doe most persecute and presse them with the trueth,
for they Are crafty and subtle spirits, & when we do most persecute and press them with the truth,
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yet they haue their shews & starting holes:
yet they have their shows & starting holes:
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they haue their distinctions, their shiftes, & if one serue not, yet will they coyne some other colorably for the time to credit their vntrueth:
they have their Distinctions, their shifts, & if one serve not, yet will they coin Some other colorably for the time to credit their untruth:
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whereby it comes to passe (by the way to mention a lamētable matter) that for want of good hunters, this their sophistry and Foxly diuinity snareth many simple soules in many places.
whereby it comes to pass (by the Way to mention a lamentable matter) that for want of good Hunters, this their sophistry and Foxly divinity snareth many simple Souls in many places.
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But to come to the proofe of this point of the metaphor. Thus they commend to the worlde their good workes vnder the name of merit:
But to come to the proof of this point of the metaphor. Thus they commend to the world their good works under the name of merit:
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their merites vnder the name of grace: their penance vnder the name of a sacrament: their worship of saints vnder the name of Gods honour:
their merits under the name of grace: their penance under the name of a sacrament: their worship of Saints under the name of God's honour:
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their masse vnder the name of Christes sacrifice: their praiers for the departed vnder colour of charity:
their mass under the name of Christ's sacrifice: their Prayers for the departed under colour of charity:
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their vowed singlenes vnder the name of chastity: their vnsatisfieng satisfactions vnder the name of godlines & dutie.
their vowed singleness under the name of chastity: their vnsatisfieng satisfactions under the name of godliness & duty.
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Thus they commend to the worlde their mistrust of gods mercy vnder the name of godlie feare:
Thus they commend to the world their mistrust of God's mercy under the name of godly Fear:
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their ignorantnes in scriptures vnder the name of Christian simplenes: their pilgrimages vnder the name of deuotion.
their ignorantnes in Scriptures under the name of Christian simpleness: their Pilgrimages under the name of devotion.
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Thus they commend till it come to lust vnder the name of infirmitie and yet profitable,
Thus they commend till it come to lust under the name of infirmity and yet profitable,
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yea a mean meritorious, more therefore than expedient: their very stews vnder the name of euil, & yet needful & conuenient:
yea a mean meritorious, more Therefore than expedient: their very Stews under the name of evil, & yet needful & convenient:
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yea rebellion vnder the name of catholique obedience, & murder vnder the name of merit. Thus they pretend for their purgatory gods iustice:
yea rebellion under the name of catholic Obedience, & murder under the name of merit. Thus they pretend for their purgatory God's Justice:
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for their possiblenes to fulfil the law impossible gods mercifulnes: for their abominable transubstantiation the almighties mightinesse. In a worde:
for their possiblenes to fulfil the law impossible God's mercifulness: for their abominable transubstantiation the almighty's mightiness. In a word:
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thus they commend their sensings, their shriuings, their offerings, their purifiengs, their ignorant praying, their superstitious adoring, their kissing of the paxe & such like lies, toyes and vanities vnder the name of catholique and ancient customes.
thus they commend their sensings, their shriuings, their offerings, their purifiengs, their ignorant praying, their superstitious adoring, their kissing of the pax & such like lies, toys and vanities under the name of catholic and ancient customs.
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Thus they play the crafty Foxes and seeke to set a good colour vpon their doctrine most openly false and hereticall:
Thus they play the crafty Foxes and seek to Set a good colour upon their Doctrine most openly false and heretical:
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vpon their practises most detestable, perilous and tyrannicall.
upon their practises most detestable, perilous and tyrannical.
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And though this were sufficient to demonstrate this point, yet to shew more to the proofe of the same.
And though this were sufficient to demonstrate this point, yet to show more to the proof of the same.
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If we alleadge against their praiers to the departed a principle of diuinity, that there is one mediator betwene God and man, the man Christ Iesus:
If we allege against their Prayers to the departed a principle of divinity, that there is one Mediator between God and man, the man christ Iesus:
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they play the Foxes and run to their holes, they shift off the matter and saye:
they play the Foxes and run to their holes, they shift off the matter and say:
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there is one mediator but not one only:
there is one Mediator but not one only:
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wherunto when we answere that the particle (one) in that place is not only a particle of affirmation but of exclusion,
whereunto when we answer that the particle (one) in that place is not only a particle of affirmation but of exclusion,
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as it is in the first place:
as it is in the First place:
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Christ being our one and only mediatour, in whose name as there is one & one only God to whom we may pray, they play the foxes & run to their holes:
christ being our one and only Mediator, in whose name as there is one & one only God to whom we may pray, they play the foxes & run to their holes:
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they distinguish that indeed ther is one and one only mediator of redemption, & that is Christ:
they distinguish that indeed there is one and one only Mediator of redemption, & that is christ:
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but yet there are manie mediators of intercession: whereas yet the scripture speakes there of both, & applies and appropriates both to Christ:
but yet there Are many mediators of Intercession: whereas yet the scripture speaks there of both, & Applies and appropriates both to christ:
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and they for their partes make the saintes not onely petitioners but redeemers:
and they for their parts make the Saints not only petitioners but redeemer's:
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meriters & that not only of temporal but of eternal things, & that not only for themselues but also for others.
meriters & that not only of temporal but of Eternal things, & that not only for themselves but also for Others.
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So likewise where we alleadge against their Popes supremacie a principle of Scripture:
So likewise where we allege against their Popes supremacy a principle of Scripture:
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that Christ is the alone foundatiō of his temple, they run to their hole and play the Foxes:
that christ is the alone Foundation of his temple, they run to their hold and play the Foxes:
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they distinguish that there is but one principal head of the Church & that is Christ:
they distinguish that there is but one principal head of the Church & that is christ:
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but there is another ministerial & vicarial, & that must be their Pope:
but there is Another ministerial & vicarial, & that must be their Pope:
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wheras yet the headship of the Church is proper to Christ, & their pope by his title in this case, (if Pope Gregory were not deceiued,
whereas yet the headship of the Church is proper to christ, & their pope by his title in this case, (if Pope Gregory were not deceived,
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if the pope cannot erre,) indeed is not either top or toe of the Church.
if the pope cannot err,) indeed is not either top or toe of the Church.
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So likewise where against their iustifieng of lust for no sin, we alleadge a principle of scripture:
So likewise where against their justicing of lust for no since, we allege a principle of scripture:
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that euery transgression of the law is sin: & withal the prohibition of the law, thou shalt not lust:
that every Transgression of the law is since: & withal the prohibition of the law, thou shalt not lust:
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they run to their hole & play the Foxes: that the apostle speaks there of lust with & not without consent:
they run to their hold & play the Foxes: that the apostle speaks there of lust with & not without consent:
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whereas yet the Apostle speakes in general of al lust:
whereas yet the Apostle speaks in general of all lust:
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& it were great folly once to dreame that euer the Apostle doubted whether lust ioined with consent were sin or not.
& it were great folly once to dream that ever the Apostle doubted whither lust joined with consent were since or not.
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Thus to conclude, if any man please to run ouer their summaries & questionaries: their old schoolemen or new men:
Thus to conclude, if any man please to run over their summaries & questionaries: their old Schoolmen or new men:
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nay to leaue al, if to this purpose a man remēber & run ouer Maister Campian, that came into the lād with a florishing antecedēt, with bidding of battell, with a crack & catholique shew for al his fellow Foxes of Rome & of Rhemes:
nay to leave all, if to this purpose a man Remember & run over Master Campian, that Come into the land with a flourishing antecedent, with bidding of battle, with a Crac & catholic show for all his fellow Foxes of Room & of Rheims:
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yet where he was not only neerly assaied but easily pressed with truth, what did he but play the poor Fox? he came into the lād for wāt of soūd diuinity with foolish sophistry, (what lesse can I cal it?) in proofe and trial wt ridiculous and childish distinctions,
yet where he was not only nearly assayed but Easily pressed with truth, what did he but play the poor Fox? he Come into the land for want of found divinity with foolish sophistry, (what less can I call it?) in proof and trial with ridiculous and childish Distinctions,
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and those were his holes and in them he thought to haue kept himselfe safe or at least close to the credit of his crack and to the deceiuing of the simple for the time, till treason had made the craftie conclusion, but al was too little:
and those were his holes and in them he Thought to have kept himself safe or At least close to the credit of his Crac and to the deceiving of the simple for the time, till treason had made the crafty conclusion, but all was too little:
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and (God be thanked) he proued himselfe that way the seeliest Fox that euer came among vs. But to end this point of the metaphor:
and (God be thanked) he proved himself that Way the seeliest Fox that ever Come among us But to end this point of the metaphor:
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I onely wish this, that al mē beware the craft of heretiques, but especially of papists, of seminaries & Iesuites, who of al others play the Foxes most kindlie.
I only wish this, that all men beware the craft of Heretics, but especially of Papists, of seminaries & Iesuites, who of all Others play the Foxes most kindly.
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And therefore for a caueat as for their olde subtil and yet ouerbold crackes that they are of the olde stamp: that they are catholiques: that they are the Church: that their Church cannot erre:
And Therefore for a caveat as for their old subtle and yet overbold cracks that they Are of the old stamp: that they Are Catholics: that they Are the Church: that their Church cannot err:
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that they only haue the right sense of Gods woord: that they onely wish the good state of the lande, the saluacion of your soules: her maiesties fauour and safetie:
that they only have the right sense of God's word: that they only wish the good state of the land, the salvation of your Souls: her majesty's favour and safety:
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nothing lesse (God saue her from them):
nothing less (God save her from them):
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al wel (indeede all il, as you all know too too well) to al that wish wel to Sion; take heed of them:
all well (indeed all ill, as you all know too too well) to all that wish well to Sion; take heed of them:
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for these & the like bee but holes wherein the Popes Foxes seeke to colour out their cause and to couer their faithles creed,
for these & the like be but holes wherein the Popes Foxes seek to colour out their cause and to cover their faithless creed,
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as demonstration hath bin made and that oft to the world:
as demonstration hath been made and that oft to the world:
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and therefore to end this part of the metaphor, what shal I saie but once againe pray:
and Therefore to end this part of the metaphor, what shall I say but once again pray:
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good God therefore amend them or els make an ende of them:
good God Therefore amend them or Else make an end of them:
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for what are they but Foxes? Foxes that not only because they are vncleane and craftie like Foxes,
for what Are they but Foxes? Foxes that not only Because they Are unclean and crafty like Foxes,
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but also crafty and subtil to deuoure and destroy. For so doth it fal out with al heretiques and specially with papists. They come in sheepes clothing: with faire titles & tales:
but also crafty and subtle to devour and destroy. For so does it fall out with all Heretics and specially with Papists. They come in Sheep clothing: with fair titles & tales:
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they wil appear like Angels of light:
they will appear like Angels of Light:
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they talk of virginity, merit, abstinence, hospitality, & al perfection, not onely of duty but of supererogatiō:
they talk of virginity, merit, abstinence, hospitality, & all perfection, not only of duty but of supererogation:
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they tel the world, that no world was good but when they raigned: that then all things were plentiful:
they tell the world, that no world was good but when they reigned: that then all things were plentiful:
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men charitable & faithful, and what not? none liue wel but they, saie they: they fast, they pray night and day, they go long pilgrimages:
men charitable & faithful, and what not? none live well but they, say they: they fast, they pray night and day, they go long Pilgrimages:
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they punish their bodies and doe great penance:
they Punish their bodies and do great penance:
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but whereunto tendes al this but to deceiue? these be nothing els but the false florish of a Pharisee, the Foxes sophistry to beguile the simple:
but whereunto tends all this but to deceive? these be nothing Else but the false flourish of a Pharisee, the Foxes sophistry to beguile the simple:
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for asmuch as they are nothing lesse then that they would seem to be: they are no lesse then Foxes.
for as as they Are nothing less then that they would seem to be: they Are no less then Foxes.
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For to make the verie best of them, what are they but as naught as naught can make them? what are they but Foxes? in shew gold, in truth copper:
For to make the very best of them, what Are they but as nought as nought can make them? what Are they but Foxes? in show gold, in truth copper:
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in shew flowres, in proof weeds: in shew sheep, indeed rauenous Foxes:
in show flowers, in proof weeds: in show sheep, indeed ravenous Foxes:
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oh what are they but Foxes? for what doe they seeke but euery waie and euerie day to deuoure the bodies and souls of Christians? for what doe their persuasions to their religion most openly heretical? what doe their conspiracies (now as you know and maie lament all) the verie comfort and onelie hope of them, most openly diabolicall say anie lesse? for (to appeale to you al) what is it? religion catholique or deuilish:
o what Are they but Foxes? for what do they seek but every Way and every day to devour the bodies and Souls of Christians? for what do their persuasions to their Religion most openly heretical? what do their conspiracies (now as you know and may lament all) the very Comfort and only hope of them, most openly diabolical say any less? for (to appeal to you all) what is it? Religion catholic or devilish:
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to saue or to slaie the soules of men:
to save or to slay the Souls of men:
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to command men vnder the paine of an eternal curse to beleeue that a mortal man, the man of Rome, a prelate in title, in trueth the pilate of the woorld, is head of the church: that he cannot er:
to command men under the pain of an Eternal curse to believe that a Mortal man, the man of Room, a prelate in title, in truth the pilate of the world, is head of the Church: that he cannot er:
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indeed to plurify the godhead, to make man a god:
indeed to plurify the godhead, to make man a god:
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what religion is it that accounteth mariage in their incontinent votaries as bad, if not worse,
what Religion is it that accounteth marriage in their incontinent votaries as bad, if not Worse,
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then double adulterie? lust without consent no sinne? good workes the merit of heauen? what religion is it, that saith: worship images, wher God saith: do not: but worship me only.
then double adultery? lust without consent no sin? good works the merit of heaven? what Religion is it, that Says: worship Images, where God Says: do not: but worship me only.
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Worship in ignorance, where God saith do not: but worship me only in spirit and verity.
Worship in ignorance, where God Says do not: but worship me only in Spirit and verity.
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Lastly what religion is it or how can it bee good, that calleth Gods word darke, though light:
Lastly what Religion is it or how can it be good, that calls God's word dark, though Light:
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the matter of strife, though the woord of peace: imperfect without tradition, though the rule of al perfection:
the matter of strife, though the word of peace: imperfect without tradition, though the Rule of all perfection:
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yea the sense of the word only gods word, and their sense the only true sense, which yet is most apparantly false.
yea the sense of the word only God's word, and their sense the only true sense, which yet is most apparently false.
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Though this were sufficient to proue this point, which I might amplify more at large, yet to adde a litle more:
Though this were sufficient to prove this point, which I might amplify more At large, yet to add a little more:
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for this is not al nor almost anie thing to the largenes of the matter:
for this is not all nor almost any thing to the largeness of the matter:
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nay alas what shal I saie of them? are not papists cockle? doe they not seek to destroy the corne? are they not thornes? doe they not seeke to pricke and teare the rose? are they not dogs? do they not seek to deuoure the darling? are they not Foxes? doe they not seeke to wast the vine of Iesu Christ among vs? nay, to appeale to you al:
nay alas what shall I say of them? Are not Papists cockle? do they not seek to destroy the corn? Are they not thorns? do they not seek to prick and tear the rose? Are they not Dogs? do they not seek to devour the darling? Are they not Foxes? do they not seek to wast the vine of Iesu christ among us? nay, to appeal to you all:
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oh where had our corne beene? how not choked? oh where had our rose been? how not rented? oh where had the darling of Christ been? how not deuoured? oh where had his vine been? how not wasted,
o where had our corn been? how not choked? o where had our rose been? how not rented? o where had the darling of christ been? how not devoured? o where had his vine been? how not wasted,
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if papists had obteined their perillous practises of old or of late among vs? oh then once againe to appeale to you al, what are they but cockle? what lesse then the corne? what are they but thornes? what lesse then the rose? what are they but dogs? what lesse then the darling? what are they but Foxes? what lesse then the vineyarde of Christ our Sauiour? shal I say al (Right worshipfull and dearly beloued) & prooue al by that that you know & may lament all? happie could papists haue thought themselues by this time,
if Papists had obtained their perilous practises of old or of late among us? o then once again to appeal to you all, what Are they but cockle? what less then the corn? what Are they but thorns? what less then the rose? what Are they but Dogs? what less then the darling? what Are they but Foxes? what less then the vineyard of christ our Saviour? shall I say all (Right worshipful and dearly Beloved) & prove all by that that you know & may lament all? happy could Papists have Thought themselves by this time,
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if our natural Prince, our gracious soueraigne, our Queene, our Lilly Elizabeth, the very life and comfort of vs al had bin torne in peeces:
if our natural Prince, our gracious sovereign, our Queen, our Lily Elizabeth, the very life and Comfort of us all had been torn in Pieces:
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happie were they now, if forreiners could come in among vs: happie if there were nothing but killing & murthering:
happy were they now, if foreigners could come in among us: happy if there were nothing but killing & murdering:
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in a woord happie could papists think themselues, if they saw al your children and friends slaine before your faces,
in a word happy could Papists think themselves, if they saw all your children and Friends slain before your faces,
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and you were all to followe after: happie, if there were nothing but fainting of thighes: nothing but foulding of armes: nothing but wringing of handes:
and you were all to follow After: happy, if there were nothing but fainting of thighs: nothing but foulding of arms: nothing but wringing of hands:
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nothing but weeping, wailing & woing among you: happy if the diuel & his murthering seruantes could once dispatch and displace you.
nothing but weeping, wailing & wooing among you: happy if the Devil & his murdering Servants could once dispatch and displace you.
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To this purpose our gracious Elizabeth was like to bee torne: to this purpose they haue sought her the glory of our land:
To this purpose our gracious Elizabeth was like to be torn: to this purpose they have sought her the glory of our land:
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to this purpose the catholiks of Rome are growen to bee cruell and grone to bee cutthroates:
to this purpose the Catholics of Room Are grown to be cruel and groan to be cutthroats:
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to this purpose they haue not long since attempted the matter:
to this purpose they have not long since attempted the matter:
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Good God therfore saue vs from them, for what are they but Foxes? and because they are Foxes,
Good God Therefore save us from them, for what Are they but Foxes? and Because they Are Foxes,
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therefore at this time I am (right worshipful) to craue you to catch them.
Therefore At this time I am (right worshipful) to crave you to catch them.
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And so to omit the second metaphor, because the time would be too short, I come to the matter.
And so to omit the second metaphor, Because the time would be too short, I come to the matter.
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Catch (saith Salomon ) the Foxes & the little, &c. Wherein I note two points: a precept and the vse.
Catch (Says Solomon) the Foxes & the little, etc. Wherein I note two points: a precept and the use.
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The precept in these wordes, take vs the Foxes, and the little Foxes: the vse or end implied in these words:
The precept in these words, take us the Foxes, and the little Foxes: the use or end implied in these words:
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least our vines, &c. Touching the first point, to omit manie pointes and at this time onlie to note, 1. Who are to be catched:
lest our vines, etc. Touching the First point, to omit many points and At this time only to note, 1. Who Are to be catched:
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Foxes and little Foxes. 2. Who are charged to take them. 3. Who chargeth. For the 1. Foxes and little Foxes are commanded to be taken:
Foxes and little Foxes. 2. Who Are charged to take them. 3. Who charges. For the 1. Foxes and little Foxes Are commanded to be taken:
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old therefore and young heretiques must be taken, none spared, whether great or little. For as leauen sowreth the dough, though it be but little:
old Therefore and young Heretics must be taken, none spared, whither great or little. For as leaven soureth the dough, though it be but little:
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as pitch defileth the cleane, though it be but little:
as pitch Defileth the clean, though it be but little:
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as a canker eates and marres the bodie of man by little and little, though at the first neuer so little:
as a canker eats and mars the body of man by little and little, though At the First never so little:
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so the Fox and little Foxe may wast the good vine: & therefore al Foxes are commanded here to be taken:
so the Fox and little Fox may wast the good vine: & Therefore all Foxes Are commanded Here to be taken:
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al hereticks to be catcht, least the Church of Christ doe suffer daunger by them.
all Heretics to be catched, lest the Church of christ do suffer danger by them.
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But here alas what shal I say? for though al heretiques ought to be taken:
But Here alas what shall I say? for though all Heretics ought to be taken:
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though neither Fox nor litle Fox ought to be free but fast: though the vine bee in peril of wasting by the fox though great, though litle:
though neither Fox nor little Fox ought to be free but fast: though the vine be in peril of wasting by the fox though great, though little:
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yet alas neither is little nor great Foxe made fast but suffered free in diuers places.
yet alas neither is little nor great Fox made fast but suffered free in diverse places.
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Nay, oh what may we lamēt but the freenes of Foxes? for what number of heretiques? what number of recusants? what number of papists? to giue them their due and true name, what number of traitours are there abroad? abroad and not taken? or if taken,
Nay, o what may we lament but the freeness of Foxes? for what number of Heretics? what number of recusants? what number of Papists? to give them their due and true name, what number of Traitors Are there abroad? abroad and not taken? or if taken,
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yet sometimes enlarged? or if not inlarged, yet so visited, where they are imprisoned, that manie of thē neuer find their paradise, til they come to the prison? where I fear they want no maintenāce of ouerplus frō their fellow-foxes:
yet sometime enlarged? or if not enlarged, yet so visited, where they Are imprisoned, that many of them never find their paradise, till they come to the prison? where I Fear they want no maintenance of overplus from their fellow-foxes:
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where I fear they want no conference, where I feare, the Fox & the little fox are neuer so fast but that they do wast manie vines of Iesu Christ.
where I Fear they want no conference, where I Fear, the Fox & the little fox Are never so fast but that they do wast many vines of Iesu christ.
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But alas this should not be so:
But alas this should not be so:
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and here the Fox and little Fox are commanded to be taken, that the vine of christ might be safer then so.
and Here the Fox and little Fox Are commanded to be taken, that the vine of Christ might be safer then so.
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Who are therefore to take them? who are to take care, that it maie not be so? surelie I take it, that this precept doth bind minister and magistrate,
Who Are Therefore to take them? who Are to take care, that it may not be so? surely I take it, that this precept does bind minister and magistrate,
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and therefore you (Right worshipfull).
and Therefore you (Right worshipful).
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For in both there ought to bee such carefulnes ouer the vine, that neither Foxe nor little Foxe should escape their nets, where the vine is in danger.
For in both there ought to be such carefulness over the vine, that neither Fox nor little Fox should escape their nets, where the vine is in danger.
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Howbeit they are to catch them differentlie: the Minister by the woord, the Magistrate by the sword:
Howbeit they Are to catch them differently: the Minister by the word, the Magistrate by the sword:
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the one by loue, the other by feare: the one by softnes, the other by sharpnes:
the one by love, the other by Fear: the one by softness, the other by sharpness:
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the one by perswading, the other by punishing, if that persuasion may not preuaile.
the one by persuading, the other by punishing, if that persuasion may not prevail.
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And therefore seeing that, then in this our daie the light of the truth was neuer more light,
And Therefore seeing that, then in this our day the Light of the truth was never more Light,
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and Christ so beareth his stars in his hande, that all men may easily see the old and onely true way that lust not to be blind:
and christ so bears his Stars in his hand, that all men may Easily see the old and only true Way that lust not to be blind:
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and yet with our aduersaries neither our Preaching nor Penning can any way preuaile, but that their whole trauel is by night and by day, by lande and by Sea, elsewhere & at home here not only to dimme the light of Iesu Christ by their false and heretical doctrine,
and yet with our Adversaries neither our Preaching nor Penning can any Way prevail, but that their Whole travel is by night and by day, by land and by Sea, elsewhere & At home Here not only to dim the Light of Iesu christ by their false and heretical Doctrine,
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but also by force and violence to remoue the stars that are in his hand, that they may no lōger shine vnto vs:
but also by force and violence to remove the Stars that Are in his hand, that they may no longer shine unto us:
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nay sith there is in them such zeale to their heresies:
nay sith there is in them such zeal to their heresies:
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such hatred of the trueth, that they count themselues euen no lesse then halfe dead, that Sion lyeth not wast in the dust:
such hatred of the truth, that they count themselves even no less then half dead, that Sion lies not wast in the dust:
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yea and to that purpose aduenture not onely their lyms but their vncatholicke liues: content to turne their name of catholickes for the name of vncatholicke cutthrotes;
yea and to that purpose adventure not only their lyms but their Uncatholic lives: content to turn their name of Catholics for the name of Uncatholic cutthroats;
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now by profession and practise refusing the sweete name of innocent Iesu for the traiterous name of Iudas to work out the matter, it belongeth to the magistrate,
now by profession and practice refusing the sweet name of innocent Iesu for the traitorous name of Iudas to work out the matter, it belongeth to the magistrate,
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and to you to your power (Right worshipful) to help that way, least the vine of Christ doe lie wast by the means:
and to you to your power (Right worshipful) to help that Way, lest the vine of christ do lie waste by the means:
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for the Lords sake to catch Papists, for what are they but Foxes? whereunto the rather to moue you, I shal not neede to remember you what the Fox hath attempted of old or of late against the vine, because of his liberty:
for the lords sake to catch Papists, for what Are they but Foxes? whereunto the rather to move you, I shall not need to Remember you what the Fox hath attempted of old or of late against the vine, Because of his liberty:
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all men doe know it, and al good hearts may lament and fear it, least the Fox attempt the like any longer,
all men do know it, and all good hearts may lament and Fear it, lest the Fox attempt the like any longer,
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if that hee bee not taken in time and preuented. But for this thus, it were policy and piety to keepe the vine safe:
if that he be not taken in time and prevented. But for this thus, it were policy and piety to keep the vine safe:
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but this being so, neither policy nor piety but pitiles impietie to let the Fox free,
but this being so, neither policy nor piety but pitiless impiety to let the Fox free,
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least the vine doe lie wast. You know what I meane: you know I speak trueth:
lest the vine doe lie waste. You know what I mean: you know I speak truth:
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and therefore for the Lordes sake looke to your charge & spare neither Fox nor litle Foxe, where you may come by them,
and Therefore for the lords sake look to your charge & spare neither Fox nor little Fox, where you may come by them,
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but see that you catch them. Oh cut Papistes short of liberty:
but see that you catch them. O Cut Papists short of liberty:
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for what are they but Foxes? In which case I do craue but your charitie, though dutie exact it.
for what Are they but Foxes? In which case I do crave but your charity, though duty exact it.
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Howbeit if the light of Gods countenance bee deare vnto you, if the Golden Candelsticke of Christ be golden and glorious in your eies and among you,
Howbeit if the Light of God's countenance be deer unto you, if the Golden Candlestick of christ be golden and glorious in your eyes and among you,
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if your hearts bee glad to see these gladsome daies, wherein the Gospel of Christ, the very power of God to saue your soules is preached vnto you:
if your hearts be glad to see these gladsome days, wherein the Gospel of christ, the very power of God to save your Souls is preached unto you:
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shal I saie al? if the state of our gracious soueraigne and vnder her of Christes deare Church be deare vnto you,
shall I say all? if the state of our gracious sovereign and under her of Christ's deer Church be deer unto you,
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then you should of your selues and readily looke to the Foxe and little Fox that looks for the contrary:
then you should of your selves and readily look to the Fox and little Fox that looks for the contrary:
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to catch them betimes & to let them haue the reward of Foxes, least they catch you before your time & to your woe proue thēselues to be Foxes vpon you:
to catch them betimes & to let them have the reward of Foxes, lest they catch you before your time & to your woe prove themselves to be Foxes upon you:
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which day as they hope for, so if it should com (which yet god forbid,
which day as they hope for, so if it should come (which yet god forbid,
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as he hath forbiddē these many years of his goodnes & infinit mercy) yet then you would wish,
as he hath forbidden these many Years of his Goodness & infinite mercy) yet then you would wish,
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though too late, you had taken the Fox.
though too late, you had taken the Fox.
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It were best therefore for al magistrats to be wise in time, least peril bring repentance when it wilbe too late:
It were best Therefore for all Magistrates to be wise in time, lest peril bring Repentance when it will too late:
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and therefore diligētly to enquire for foxes: namely for papists:
and Therefore diligently to inquire for foxes: namely for Papists:
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& to let them haue neither liberty, nor life, where the vine of Christ maie stand in danger of wasting by them.
& to let them have neither liberty, nor life, where the vine of christ may stand in danger of wasting by them.
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For that is the cause why this precept is giuen. Oh but there is smal loue in your lips, wil catholickes say:
For that is the cause why this precept is given. O but there is small love in your lips, will Catholics say:
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nothing but cruelty in your mouth wil others say:
nothing but cruelty in your Mouth will Others say:
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to whō I answere that so shal obiect & that out of my last part, that ther is smal charity in them, whosoeuer they are, that would haue the fox spared where there is danger least the vine by the fox be wasted.
to whom I answer that so shall Object & that out of my last part, that there is small charity in them, whosoever they Are, that would have the fox spared where there is danger lest the vine by the fox be wasted.
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For they that haue no loue to the vine may pitty the Fox:
For they that have no love to the vine may pity the Fox:
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& in very deede there is none that wisheth the freedome of the fox, but he that wisheth dāger to the vine.
& in very deed there is none that wishes the freedom of the fox, but he that wishes danger to the vine.
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But herein I need not to answer much: I appeal to you al:
But herein I need not to answer much: I appeal to you all:
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whether euer the vine of Christ were in greater peril of wasting than now it is? & why? but because the Fox hath bin too long suffered & hath not by mercy & patience bin wonne but waxed worse,
whither ever the vine of christ were in greater peril of wasting than now it is? & why? but Because the Fox hath been too long suffered & hath not by mercy & patience been won but waxed Worse,
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as experience & too too late hath made lamētable trial.
as experience & too too late hath made lamentable trial.
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Whereas if the fox had bin takē in time, his might & malice had quite been cut off,
Whereas if the fox had been taken in time, his might & malice had quite been Cut off,
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and the vine of Christ had been in better safetie: but for this onelie thus I saie.
and the vine of christ had been in better safety: but for this only thus I say.
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You knowe and see all what mischiefe hath come to the world, what daunger to the vyne, because the Fox hath not beene taken from time to time:
You know and see all what mischief hath come to the world, what danger to the vine, Because the Fox hath not been taken from time to time:
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and therefore hereafter for the Lords cause delaie you no time but see that you take them.
and Therefore hereafter for the lords cause Delay you no time but see that you take them.
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Let the vine of Christ be deare vnto you, and spare not the Fox, least you lose the vine. Oh spare vs not Papists:
Let the vine of christ be deer unto you, and spare not the Fox, lest you loose the vine. O spare us not Papists:
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for what are they but Foxes? for this is the charity, that this my Text craueth of you:
for what Are they but Foxes? for this is the charity, that this my Text craveth of you:
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this is the charitie that yee owe to the vine:
this is the charity that ye owe to the vine:
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and if any spare the Fox to the daunger of the vine, that is no charitie but crueltie,
and if any spare the Fox to the danger of the vine, that is no charity but cruelty,
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and iustice wil be sharpe to punish it in the daie of iudgement, when all men shal haue no iudge but God, who is charity.
and Justice will be sharp to Punish it in the day of judgement, when all men shall have no judge but God, who is charity.
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Who will bee sure to smite home, if the Fox bee not catcht, that goeth about to wast his vine,
Who will be sure to smite home, if the Fox be not catched, that Goes about to wast his vine,
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but suffered to worke his spite vpon the vine.
but suffered to work his spite upon the vine.
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And surely sith our aduersaries are so eger to choake the wheat of God, that they the tares:
And surely sith our Adversaries Are so eager to choke the wheat of God, that they the tares:
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to hew downe his greene trees, that they the drie stickes: to corrupt his sweete dough, that they the leauen:
to hew down his green trees, that they the dry sticks: to corrupt his sweet dough, that they the leaven:
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to slaughter his Lambes, that they the butchers:
to slaughter his Lambs, that they the butchers:
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to wast his vines, that they the Foxes of Sathan the God of this world may rule & raigne once againe with their bel of Rome in the church of Christ:
to wast his vines, that they the Foxes of Sathan the God of this world may Rule & Reign once again with their bel of Room in the Church of christ:
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and bring in steede of knowledge, ignorance: in steed of light, darknes: in steede of truth, vntrue tradition:
and bring in steed of knowledge, ignorance: in steed of Light, darkness: in steed of truth, untrue tradition:
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in steed of Antichrist, the diuel: and al to the vtter miserie of your estate, that now is blessed and happie:
in steed of Antichrist, the Devil: and all to the utter misery of your estate, that now is blessed and happy:
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sith they slacke no occasions to bring this about, but euerie daie and euery way doe gape and grone for the last daie of this your comfortable condition in Christ our blessed Sauiour,
sith they slack no occasions to bring this about, but every day and every Way do gape and groan for the last day of this your comfortable condition in christ our blessed Saviour,
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as of al others, so among al and aboue al, of you (Right worshipful and others of your calling) I craue to your power a contrarie care:
as of all Others, so among all and above all, of you (Right worshipful and Others of your calling) I crave to your power a contrary care:
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for the Lords wheat, that the tare doe not hurt it: for his sweete dough, that the leauen of Rome doe not sowre it:
for the lords wheat, that the tear do not hurt it: for his sweet dough, that the leaven of Rome do not sour it:
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for his Lambes, that the bloodsuckers of sathan: for his vine, that the Fox doe not wast it.
for his Lambs, that the bloodsuckers of sathan: for his vine, that the Fox do not wast it.
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For (to appeale to the consciences of you al) if they fight thus for darknes, oh what ought you to doe for the light? if they striue thus for ignorance, oh what ought you to do for knowledge? If they doe thus for heresie, oh for the Lords sake doe you no lesse for the truth and eternal veritie of Iesus Christ:
For (to appeal to the Consciences of you all) if they fight thus for darkness, o what ought you to do for the Light? if they strive thus for ignorance, o what ought you to do for knowledge? If they do thus for heresy, o for the lords sake do you no less for the truth and Eternal verity of Iesus christ:
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if they for Antichrist, fight you for Christ: oh defend his vine and suffer not the Fox to wast it.
if they for Antichrist, fight you for christ: o defend his vine and suffer not the Fox to wast it.
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Oh saue the vine from Papistes:
O save the vine from Papists:
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for what are they but Foxes? But how shal you saue it, you wil perhaps saie: I haue answered and adde: permit them not free:
for what Are they but Foxes? But how shall you save it, you will perhaps say: I have answered and add: permit them not free:
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take care to enquire and catch, and when they are taken, take care to keepe them from comming neere the vine.
take care to inquire and catch, and when they Are taken, take care to keep them from coming near the vine.
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You haue authoritie to doe it:
You have Authority to do it:
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God and vnder him and for him our gratious Queene hath giuen you power to doe it:
God and under him and for him our gracious Queen hath given you power to do it:
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and if you shal vse it (as dutie in these our daungerous daies doth earnestlie beg it) the Fox I grant may curse you,
and if you shall use it (as duty in these our dangerous days does earnestly beg it) the Fox I grant may curse you,
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but the vine of Christ shal haue cause to blesse you for it.
but the vine of christ shall have cause to bless you for it.
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Al which I doe not say or vrge (Right worshipful) so much to charge you with a dutie vnknowen,
All which I do not say or urge (Right worshipful) so much to charge you with a duty unknown,
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as charitablie to remember you of your dutie, which I know you doe know.
as charitably to Remember you of your duty, which I know you do know.
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For I doubt not but you know that God hath called you Gods, and that you ought therefore among men and for men to bee Gods, that you ought therefore to be lights:
For I doubt not but you know that God hath called you God's, and that you ought Therefore among men and for men to be God's, that you ought Therefore to be lights:
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enimies to darcknes and al the seruantes of sathan the God of darknes: in a woorde, friends to the vine, but foes to the Fox:
enemies to darkness and all the Servants of sathan the God of darkness: in a word, Friends to the vine, but foes to the Fox:
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foes then to our vine foes, foes to Papists:
foes then to our vine foes, foes to Papists:
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for what are they but Foxes? Nay I hope that you haue a speciall regarde of the vine and withal a good wil to worry the Fox.
for what Are they but Foxes? Nay I hope that you have a special regard of the vine and withal a good will to worry the Fox.
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Onely therefore I am here to intreat you and that in the blood of Christ and bowels of his mercy, that this your godly care may increase:
Only Therefore I am Here to entreat you and that in the blood of christ and bowels of his mercy, that this your godly care may increase:
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for the vine of Christ doth craue it, and if you remember neuer so little these our daies of danger, the subtil and the rauenous Fox himselfe of himselfe doeth force it.
for the vine of christ does crave it, and if you Remember never so little these our days of danger, the subtle and the ravenous Fox himself of himself doth force it.
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Although I might remember you, that these words which sound that way, are the words not of anie lesse man then of Salomon in the person of Christ the true Salomon, who hath chosen to himself of al women but one virgine, of all birdes but one Doue, of all Doues but one Turtle, of all trees but the vine,
Although I might Remember you, that these words which found that Way, Are the words not of any less man then of Solomon in the person of christ the true Solomon, who hath chosen to himself of all women but one Virgae, of all Birds but one Dove, of all Dove but one Turtle, of all trees but the vine,
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& that is his church whereof he hath such an especial care, that as he hath charged al men,
& that is his Church whereof he hath such an especial care, that as he hath charged all men,
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so (among & aboue al other) such as are of your high calling to bee protectours of the same, to catch the Fox and little Fox, that hee doe not wast it, to catch the Popish Foxes, that go about to wast it.
so (among & above all other) such as Are of your high calling to be Protectors of the same, to catch the Fox and little Fox, that he do not wast it, to catch the Popish Foxes, that go about to wast it.
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In fine, this is the charge that Christ heere giueth, Christ who gaue his life for his Church, his vine: Christ who shal iudge all:
In fine, this is the charge that christ Here gives, christ who gave his life for his Church, his vine: christ who shall judge all:
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so that if either loue to his Church or feare of iudgement may preuaile, you are bound to doe to your best in this behalfe.
so that if either love to his Church or Fear of judgement may prevail, you Are bound to do to your best in this behalf.
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Oh but some wil say it were wisdome for you to speak somewhat for the Fox,
O but Some will say it were Wisdom for you to speak somewhat for the Fox,
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or els the time may come, when the Fox will requite your fauour.
or Else the time may come, when the Fox will requite your favour.
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Whereunto I answere, that indeed flesh and blood taketh it to bee the best course to spare or at least in some sort to speake for the Fox,
Whereunto I answer, that indeed Flesh and blood Takes it to be the best course to spare or At least in Some sort to speak for the Fox,
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but wisedome commaundeth and charitie craueth that neither Minister doe speake for, nor Magistrate spare the Fox:
but Wisdom commandeth and charity craveth that neither Minister do speak for, nor Magistrate spare the Fox:
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and therefore Christ here requireth in the behalfe of his vine, that wee spare not to hunt and take the Fox, wheresoeuer, whosoeuer he bee, that goeth about to wast the vine.
and Therefore christ Here requires in the behalf of his vine, that we spare not to hunt and take the Fox, wheresoever, whosoever he be, that Goes about to wast the vine.
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And as for that daie, which many men feare, indeed the Fox of Rome hopes to work it,
And as for that day, which many men Fear, indeed the Fox of Rome hope's to work it,
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but I hope we shal neuer see it:
but I hope we shall never see it:
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and yet if wee doe, our sinnes haue deserued it, and I would pitie the man most for his pitiful case, that hath spared the Fox, and al to find pity.
and yet if we do, our Sins have deserved it, and I would pity the man most for his pitiful case, that hath spared the Fox, and all to find pity.
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For no doubt he that pittieth the Fox that pittieth not but laboreth to wast the vine, should find either in that daie the Fox pitiles, and if he doe, iustly:
For no doubt he that Pitieth the Fox that Pitieth not but Laboureth to wast the vine, should find either in that day the Fox pitiless, and if he do, justly:
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or if not, yet one daie a God, that will bee sure to punish the foxes friend and his vines foe.
or if not, yet one day a God, that will be sure to Punish the foxes friend and his vines foe.
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And therefore as for those politiques whosoeuer, that spare to catch the Fox that the Fox maie spare to catch them in his daie,
And Therefore as for those politics whosoever, that spare to catch the Fox that the Fox may spare to catch them in his day,
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when he coms to wast the vine:
when he coms to wast the vine:
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that their policy is intolerable iniury to the vine, & cruel dealing towards their owne soules,
that their policy is intolerable injury to the vine, & cruel dealing towards their own Souls,
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as without harty repentance they shall finde and feele to their vtter smart, when the maister of the vineyard shall come to catch and to bind for euer al Foxes, al foxes frinds, & foes to the vine. In a word:
as without hearty Repentance they shall find and feel to their utter smart, when the master of the vineyard shall come to catch and to bind for ever all Foxes, all foxes Friends, & foes to the vine. In a word:
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this their policy what is it but folly to be pitied to spare the waue, where the ship, the brier, where the flower, the wolfe where the sheep, the Fox where the vine of Christ is in danger? nay to indanger al & that to the vtmost:
this their policy what is it but folly to be pitied to spare the wave, where the ship, the brier, where the flower, the wolf where the sheep, the Fox where the vine of christ is in danger? nay to endanger all & that to the utmost:
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that whē the ship is drowned, yet the waue: whē the flowre is faded, then the brier:
that when the ship is drowned, yet the wave: when the flower is faded, then the brier:
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when the sheep is deuoured, then the wolf: whē the vine is wasted, yet the Fox a professed foe may proue a frinde:
when the sheep is devoured, then the wolf: when the vine is wasted, yet the Fox a professed foe may prove a friend:
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but oh politique, or rather fool, or rather foe to thy selfe whosoeuer thou art:
but o politic, or rather fool, or rather foe to thy self whosoever thou art:
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O pittiles policy maie the vine say, the verie next way to bring me to the wast, thy selfe to the pray.
Oh pitiless policy may the vine say, the very next Way to bring me to the waste, thy self to the prey.
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Lastlie to draw to an end.
Lastly to draw to an end.
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Perhaps it wil be yet obiected that the Foxes are many, mightie and malicious, and therefore it wil be hard and daungerous to catch the Foxes that are in the lande.
Perhaps it will be yet objected that the Foxes Are many, mighty and malicious, and Therefore it will be hard and dangerous to catch the Foxes that Are in the land.
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Wherunto I answere, that indeed so it is, and a miserie it is to consider, that the Foxe is so great,
Whereunto I answer, that indeed so it is, and a misery it is to Consider, that the Fox is so great,
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so mightie and ful of malice:
so mighty and full of malice:
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our fathers haue had trial before vs, and the Fox of Rome hath spared to attempt no attempt in this our accepted time to proue himselfe no lesse vnto vs. But here (Right w.
our Father's have had trial before us, and the Fox of Rome hath spared to attempt no attempt in this our accepted time to prove himself not less unto us But Here (Right w.
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and deare beloued to appeale to you al) how came the Fox to bee so mighty,
and deer Beloved to appeal to you all) how Come the Fox to be so mighty,
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but because he was not taken in time? and because pity to be pitied, (what lesse may I saie of it?) hath made him mighty:
but Because he was not taken in time? and Because pity to be pitied, (what less may I say of it?) hath made him mighty:
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and might hath made him the more malicious & hasty to bring our vine to the wasting:
and might hath made him the more malicious & hasty to bring our vine to the wasting:
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therefore haue you (Right worshipful & others of your high calling) nowe the more cause to catch them,
Therefore have you (Right worshipful & Others of your high calling) now the more cause to catch them,
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least their might, and with their might, their malice doe increase and grow to further euill and woe among vs. God be thanked, where of late both his might and malice haue bin discouered, the Foxe hath had some whelpes taken,
lest their might, and with their might, their malice do increase and grow to further evil and woe among us God be thanked, where of late both his might and malice have been discovered, the Fox hath had Some whelps taken,
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and they haue found in iustice the due rewarde of Foxes.
and they have found in Justice the due reward of Foxes.
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And sith God hath beyond our desert brought the perillous practise and •• … re pitiles purpose of sathan by them to the light,
And sith God hath beyond our desert brought the perilous practice and •• … re pitiless purpose of sathan by them to the Light,
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and (as you al know) that as yet the great Foxe of Rome hath many whelpes among vs,
and (as you all know) that as yet the great Fox of Rome hath many whelps among us,
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as some of the principals are taken, so take you the care as far as you can, to hunt for the rest.
as Some of the principals Are taken, so take you the care as Far as you can, to hunt for the rest.
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So wil you doe if the florish of the vine: if the vine of Christ be deare vnto you.
So will you do if the flourish of the vine: if the vine of christ be deer unto you.
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So shal you doe what the true Salomon here craueth of you. In a word:
So shall you do what the true Solomon Here craveth of you. In a word:
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you shall doe wel if you purpose it, but you shal do best & god wil highly blesse you if you practise it.
you shall do well if you purpose it, but you shall do best & god will highly bless you if you practise it.
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In the meane time to perswade you thus I ende: the time it selfe doth vrge it:
In the mean time to persuade you thus I end: the time it self does urge it:
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for the Foxe himselfe is rauenous: the vine it selfe doth craue it: for the state thereof is daungerous:
for the Fox himself is ravenous: the vine it self does crave it: for the state thereof is dangerous:
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and Salomon in the person of Christ (who shal iudge vs al) doth here require it, in whose name therefore I end as I began:
and Solomon in the person of christ (who shall judge us all) does Here require it, in whose name Therefore I end as I began:
cc np1 p-acp dt n1 pp-f np1 (r-crq vmb vvi pno12 d) vdz av vvi pn31, p-acp rg-crq n1 av pns11 vvb c-acp pns11 vvd:
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take vs the Foxes and little Foxes, which destroy our vines and vine blossomes.
take us the Foxes and little Foxes, which destroy our vines and vine blossoms.
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To God the Father, the Son, and the holie Ghost, be al praise now and euer: Amen. To God the Father, the Son, and the holy Ghost, be all praise now and ever: Amen.
p-acp np1 dt n1, dt n1, cc dt j n1, vbb d n1 av cc av: uh-n.
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