A sermon preached at St. Pauls March 27. 1640 Being the anniversary of his Majesties happy inauguration to his crowne. By Henry King, Deane of Rochester, and residentiary of St. Pauls: one of his Maiesties chaplaines in ordinary
Quod dicitur Jeremiae, Eccè constitui Te, non dubium quin figurata tota locutio sit, saith •aint Augustin. Jeremy then was the Messenger, not the Party,
Quod dicitur Jeremiah, Eccè constitui Te, non Dubium quin figurata tota Locution sit, Says •aint Augustin. Jeremiah then was the Messenger, not the Party,
for which reason one Translation reads not Constitui, but Legavi Te. Literally and Properly, they are meant of Christ, importing his Regall Power, and the Latitude of His Kingdome ▪ Non ergo Ieremias, sed Dominus Iesus. Not Ieremy, but the Lord Iesus, sa•th •t.
for which reason one translation reads not Constitui, but Legavi Te. Literally and Properly, they Are meant of christ, importing his Regal Power, and the Latitude of His Kingdom ▪ Non ergo Jeremiah, sed Dominus Iesus. Not Ieremy, but the Lord Iesus, sa•th •t.
Ambrose. Nor is He alone, St. Cyprian, St. Chrysostome, Victorinus and o•hers agree with him. Wh•ch makes good St. Hieromes attestation, Multi hunc locum sup•r Persona Christi intelligunt :
Ambrose. Nor is He alone, Saint Cyprian, Saint Chrysostom, Victorinus and o•hers agree with him. Wh•ch makes good Saint Jerome's attestation, Multi hunc locum sup•r Persona Christ Intelligunt:
First therefore, I shall from hence trace this Soveraigne Power to the very Spring, discovering unto you the Author whose Ordinance Dominion is, who is God Himselfe; Ego Constitui, I have set, or I have Constituted. Secondly, the Person Exalted, Thee.
First Therefore, I shall from hence trace this Sovereign Power to the very Spring, discovering unto you the Author whose Ordinance Dominion is, who is God Himself; Ego Constitui, I have Set, or I have Constituted. Secondly, the Person Exalted, Thee.
even for this reason, because God hath set him over them ▪ Where He comes priviledged by such an Author, and vested with such Authori•y, He will deserve not an Ecce alone,
even for this reason, Because God hath Set him over them ▪ Where He comes privileged by such an Author, and vested with such Authori•y, He will deserve not an Ecce alone,
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Homer termes Kings, NONLATINALPHABET, and Callimachus, NONLATINALPHABET, The Off-spring of Iupiter. So Tacitus, Principes imperium à Deo habent, eosque instar Dei esse.
Homer terms Kings,, and Callimachus,, The Offspring of Iupiter. So Tacitus, Princes imperium à God habent, eosque instar Dei esse.
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Doe they not appeare worse then Heathens who goe about to fetch the derivation of Kings from any other Pedigree then this? Those who either place the power of making them in the Pope, as doe the Pontificials;
Do they not appear Worse then heathens who go about to fetch the derivation of Kings from any other Pedigree then this? Those who either place the power of making them in the Pope, as do the Pontificials;
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or in the People, as Buchanan, Populo jus est, ut imperium cui vult deferat ; Or that joyne the People in Commission with God, abridging the Latitude of the Text, and liberty of Gods institutions:
or in the People, as Buchanan, Populo jus est, ut imperium cui vult deferat; Or that join the People in Commission with God, abridging the Latitude of the Text, and liberty of God's institutions:
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Deum Reges Instituere, Regna Regibus dare, Reges Eligere, Populum Reges Constituere, Regna tradere, Electionem suo suffragio comprobare, (A Distinction whose termes are contrary to the Text, 'Tis there Constitui te :) God Institutes, the People constitute the King;
God Reges Instituere, Regna Regibus Dare, Reges Eligere, Populum Reges Constituere, Regna Tradere, Electionem Sue suffragio comprobare, (A Distinction whose terms Are contrary to the Text, It's there Constitui te:) God Institutes, the People constitute the King;
Why doe not these Men who in many things so neerely parallel the Jesuites, get leave from their Consistory, as the other from the Conclave, to frame an Index Expurgatorius, to expunge those places of Scripture which make against them? Blot out that of Daniel; The most High ruleth in the Kingdome,
Why do not these Men who in many things so nearly parallel the Jesuits, get leave from their Consistory, as the other from the Conclave, to frame an Index Expurgatorius, to expunge those places of Scripture which make against them? Blot out that of daniel; The most High Ruleth in the Kingdom,
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And let Kings Themselves no more write, Dei Gratiâ (which Rebuffus notes to be the just acknowledgement of His Power, who gave Them Theirs) since 'tis not so much, By the Grace of God, as by the favour and Leave of the People.
And let Kings Themselves no more write, Dei Gratiâ (which Rebuffus notes to be the just acknowledgement of His Power, who gave Them Theirs) since it's not so much, By the Grace of God, as by the favour and Leave of the People.
It is so in this, where because in the setling or translation of Kingdomes, some Intermediate Actors are used, many ascribe th•se Effects to them, which are onely the worke of God.
It is so in this, where Because in the settling or Translation of Kingdoms, Some Intermediate Actors Are used, many ascribe th•se Effects to them, which Are only the work of God.
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By the Senates Election, so Tiberius. By the Souldiers, so Severus. By Inheritance, so Octavius Augustus But to what meanes soever they imputed their Emperours, were it Birth or Conquest, Election or Usurpation, 'tis God who gives the Title to Kingdomes by the First,
By the Senates Election, so Tiberius. By the Soldiers, so Severus. By Inheritance, so Octavius Augustus But to what means soever they imputed their emperors, were it Birth or Conquest, Election or Usurpation, it's God who gives the Title to Kingdoms by the First,
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But contrary to him, Hiram congratulates those who were sent from Iudaea. Blessed be the Lord God, who hath given unto David a wise Sonne over this mighty People.
But contrary to him, Hiram congratulates those who were sent from Iudaea. Blessed be the Lord God, who hath given unto David a wise Son over this mighty People.
Even in this storme, is God the Pilot, to guide all actions to His Ends. In the passing away of the first Monarchies from the Assyrian to the Persian, His hand was set to the deed, visible upon the Wall,
Even in this storm, is God the Pilot, to guide all actions to His Ends. In the passing away of the First Monarchies from the assyrian to the Persian, His hand was Set to the deed, visible upon the Wall,
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and legible in those fatall Characters which told Belshazzar, that the Date of his Kingdome was numbred and finished. And truely if you consider the power of Belshazzar, and the number of his tributary Princes,
and legible in those fatal Characters which told Belshazzar, that the Date of his Kingdom was numbered and finished. And truly if you Consider the power of Belshazzar, and the number of his tributary Princes,
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and the difficulties Cyrus encountred at the assault, being forced by many Channels and trenches to drain the River of Euphrates, that so he might approach the Walls which otherwise had beene inaccessible, you will perceive it was not an Arme of Flesh, but the Ordinance of God, which made Cyrus strong and successefull.
and the difficulties Cyrus encountered At the assault, being forced by many Channels and Trenches to drain the River of Euphrates, that so he might approach the Walls which otherwise had been inaccessible, you will perceive it was not an Arm of Flesh, but the Ordinance of God, which made Cyrus strong and successful.
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Let all the Kings of the Earth then Throw down their Scepters before this Maker of Kings ▪ and ascribe unto Him Their Kingdomes and their Power, for they are His. Tuum est Regnum & Potentia.
Let all the Kings of the Earth then Throw down their Sceptres before this Maker of Kings ▪ and ascribe unto Him Their Kingdoms and their Power, for they Are His. Tuum est Kingdom & Potentia.
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When our Saviour rebuked the unruly Wind and Sea, the Disciples askd with wonder, Who is this whom both Elements of Aire and Water obey? If any enquire who he is before whom God hath prostrated the obedience of of his people, by whom he calmeth the uproare of the multitude, And strivings of the people ;
When our Saviour rebuked the unruly Wind and Sea, the Disciples asked with wonder, Who is this whom both Elements of Air and Water obey? If any inquire who he is before whom God hath prostrated the Obedience of of his people, by whom he calmeth the uproar of the multitude, And strivings of the people;
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He may be greater then all the Rulers of the Earth, the Lord Christ, but lesse He cannot be then the Lords Annointed. He may well be that Lord unto whom the Lord said, sit Thou on my right hand,
He may be greater then all the Rulers of the Earth, the Lord christ, but less He cannot be then the lords Anointed. He may well be that Lord unto whom the Lord said, fit Thou on my right hand,
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It was an Argument of Gods mercy and care of the World, that though the Apostacy of Mankind deserved in justice a finall d•ssolu•ion whereby all things might have reverted into their first Chaos,
It was an Argument of God's mercy and care of the World, that though the Apostasy of Mankind deserved in Justice a final d•ssolu•ion whereby all things might have reverted into their First Chaos,
like the waves for number, and for noyse, and would resemble the wild disorder of a wrought Sea (for David joynes the Noise of the waves, and the madnesse of the people together :) did not the King by his Authority limit their inconstant motion.
like the waves for number, and for noise, and would resemble the wild disorder of a wrought Sea (for David joins the Noise of the waves, and the madness of the people together:) did not the King by his authority limit their inconstant motion.
Therefore Gerson defines Dominion, that it is a Soveraigne Rule eommitted to One, Regnum describitur, quod est Politia sub uno Bono, Which Aristotle confesseth to be the most Divine and Ancient kind of Gubernation. Vetustissima & Divinissima Regis gubernatio.
Therefore Gerson defines Dominion, that it is a Sovereign Rule eommitted to One, Kingdom describitur, quod est Politia sub Uno Bono, Which Aristotle Confesses to be the most Divine and Ancient kind of Gubernation. Vetustissima & Divinissima Regis gubernatio.
Search the whole volume of holy Writ, from Moses to the Iudges, and from them to the Kings, and tell me whether you finde more then One successively designed by God to be the Prince and Ruler of the people.
Search the Whole volume of holy Writ, from Moses to the Judges, and from them to the Kings, and tell me whither you find more then One successively designed by God to be the Prince and Ruler of the people.
if those Gregarian sparks, those Plebeian lesser Starres, which people the Skie, and onely glimmer by that Contribution of Light which they receive from the greater Luminaries, should have a predominant influence upon our Seasons? To prevent therefore such irregular mischief, the Creatour gave the rule of the Day to the Sun alone ▪ And He who kindled that Glorious light in the Firmament, Set up also the King to governe by the splendour of his Authority upon Earth,
if those Gregarian sparks, those Plebeian lesser Stars, which people the Sky, and only glimmer by that Contribution of Light which they receive from the greater Luminaries, should have a predominant influence upon our Seasons? To prevent Therefore such irregular mischief, the Creator gave the Rule of the Day to the Sun alone ▪ And He who kindled that Glorious Light in the Firmament, Set up also the King to govern by the splendour of his authority upon Earth,
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And though Livy reports that Regum imperium grave visum est, & Vnius Dominatio populo Romano displicuit, the Romans disliked their Government under One,
And though Livy reports that Regum imperium grave visum est, & Unius Dominatio populo Romano displicuit, the Roman disliked their Government under One,
For not nine yeares after, upon the insurrection of Manlius Octavius, one of Tarquins Race, they were forced to put the Government to one againe, whom they stiled Dictatour, who was indeed a Monarch for his time, freely and absolutely commanding all:
For not nine Years After, upon the insurrection of Manlius Octavius, one of Tarquins Raze, they were forced to put the Government to one again, whom they styled Dictator, who was indeed a Monarch for his time, freely and absolutely commanding all:
Tis true that once in the Carthaginian warre against Hannibal, the giddy multitude made two Dictatours, Minutius Rufus and Fabius Maximus. But upon the losse of that part of the Army which was led by Minutius, whose pride and rashnesse by dividing himself from the counsels or help of his Colleague, hazarded the whole Common-wealth, they would have no more Dictatours then Fabius. Nor did they ever after ordaine more then one;
This true that once in the Carthaginian war against Hannibal, the giddy multitude made two Dictators, Minutius Rufus and Fabius Maximus. But upon the loss of that part of the Army which was led by Minutius, whose pride and rashness by dividing himself from the Counsels or help of his Colleague, hazarded the Whole Commonwealth, they would have no more Dictators then Fabius. Nor did they ever After ordain more then one;
even untill the time of Iulius Caesar who retained the stile of perpetuall Dictatour, reducing the Roman Government according to the first forme into one Hand, onely exchanging the title of King into Emperour.
even until the time of Julius Caesar who retained the style of perpetual Dictator, reducing the Roman Government according to the First Form into one Hand, only exchanging the title of King into Emperor.
Plutarch tels us, that in perillous times nothing so much conduceth to the safety of a State then Si unus in principatu unâ sententiâ & liberâ, & impuni magistratu fungeretur (so Gregor. Tholosanus renders him.) That one only exercised a free independent and uncontrol'd Authority over all.
Plutarch tells us, that in perilous times nothing so much conduceth to the safety of a State then Si Unus in principatu unâ sententiâ & liberâ, & impuni magistratu fungeretur (so Gregory. Tholosanus renders him.) That one only exercised a free independent and uncontrolled authority over all.
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Indeed if there be but one soule to informe the naturall body, why should there be more then one to rule the body of a State? In the predominance of the will or the phantasie,
Indeed if there be but one soul to inform the natural body, why should there be more then one to Rule the body of a State? In the predominance of the will or the fantasy,
This Scripture hath not escaped the Rack of some Interpretations which would straine it to authorize an Vniversall Monarchy, and others who from this foundation would raise the Popes Supremacy above Kings.
This Scripture hath not escaped the Rack of Some Interpretations which would strain it to authorise an Universal Monarchy, and Others who from this Foundation would raise the Popes Supremacy above Kings.
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or the Emperour of Bisnega delight to be stiled, Magnarum Provinciarum Deus, Dominus Orientis, Austri, Septentrionis, Occidentis & Maris, The God of great Provinces, Lord of the foure quarters of the Earth and of the Sea;
or the Emperor of Bisnega delight to be styled, Magnarum Provinciarum Deus, Dominus Orientis, Austri, Septentrionis, West & Maris, The God of great Provinces, Lord of the foure quarters of the Earth and of the Sea;
These are such who in their timpanous excrescent Titles imitate Him of whom the Spirit of God testifies, NONLATINALPHABET, A mouth was given Him which spake high Blasphemy.
These Are such who in their timpanous excrescent Titles imitate Him of whom the Spirit of God Testifies,, A Mouth was given Him which spoke high Blasphemy.
as if all the world were made for one alone (as Iuan de Puente settles it upon the Catholick King) by assuming so much to themselves, they detract from Christ, usurping upon his right.
as if all the world were made for one alone (as Iuan de Bridge settles it upon the Catholic King) by assuming so much to themselves, they detract from christ, usurping upon his right.
It was a vaunt of the Romane Empire, and perhaps true enough, that Solem utrumque currere in imperio suo cernebat, The rising and setting Sunne were the extent of their Territory in the length.
It was a vaunt of the Roman Empire, and perhaps true enough, that Solemn utrumque currere in Imperial Sue cernebat, The rising and setting Sun were the extent of their Territory in the length.
If Christ disliked the strife for precedence amongst the Disciples, determining the controversie so, that he who made himself Least, was by Him reputed Highest ;
If christ disliked the strife for precedence among the Disciples, determining the controversy so, that he who made himself Least, was by Him reputed Highest;
In what Luciferian forge then may we believe that stile of Princeps Regum, Lord of Kings and Disposer of Kingdomes, was shaped? If the Master allow not his Apostles to quarrell amongst themselves for Place, can we thinke, he likes that the Apostolicall See should justle with His Annoynted for the upper-hand? whereas Pindarus could say, that NONLATINALPHABET, Kings are the Highest upon Earth;
In what Luciferian forge then may we believe that style of Princeps Regum, Lord of Kings and Disposer of Kingdoms, was shaped? If the Master allow not his Apostles to quarrel among themselves for Place, can we think, he likes that the Apostolical See should justle with His Anointed for the upper-hand? whereas Pindarus could say, that, Kings Are the Highest upon Earth;
And yet He who is Servus Servorum, A Servant of Servants in nothing but his Name, hath by his aequivocall practise long attempted the lifting up his Triple Mitre above the Crown (as Neptune once his Trident above Jupiter :) And whensoever He lists to abuse the Throne, by setting his owne Chaire where that should stand;
And yet He who is Servus Servorum, A Servant of Servants in nothing but his Name, hath by his equivocal practise long attempted the lifting up his Triple Mitre above the Crown (as Neptune once his Trident above Jupiter:) And whensoever He lists to abuse the Throne, by setting his own Chair where that should stand;
If he desire to lift up his own Candlestick made of the Alchymy of swelling Ambition and Avarice, wrought by the Jesuits, the best Chymists of the world, enchased and imbossed by the Canonists with titles of the richest Blasphemy which the tongue of men or divels could devise, Dominus Deus noster Papa, Our Lord God the Pope, & Vice-God ;
If he desire to lift up his own Candlestick made of the Alchemy of swelling Ambition and Avarice, wrought by the Jesuits, the best chemists of the world, enchased and embossed by the Canonists with titles of the Richest Blasphemy which the tongue of men or Devils could devise, Dominus Deus Noster Papa, Our Lord God the Pope, & Vice-God;
I say, if he desire to set his counterfet Candlestick higher then any of the Seven Golden Candlesticks, and then make his own dim Candle, (whose modest light ought To shine in good works before men ) blaze like a Comet to out shine the lights of Earth,
I say, if he desire to Set his counterfeit Candlestick higher then any of the Seven Golden Candlesticks, and then make his own dim Candle, (whose modest Light ought To shine in good works before men) blaze like a Cometam to out shine the lights of Earth,
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and vie with the Host of Heaven for Lustre, he can finde Text for that too: so did Innocent III. from Gods creating Two Lights, one to rule the day, the other to rule the night, and blushes not to make Himself the Greater.
and vie with the Host of Heaven for Lustre, he can find Text for that too: so did Innocent III. from God's creating Two Lights, one to Rule the day, the other to Rule the night, and Blushes not to make Himself the Greater.
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So that whereas Christ whose Vicar he calls himself, is content with the stile of NONLATINALPHABET, The Starre of the morning ▪ no proportion of light,
So that whereas christ whose Vicar he calls himself, is content with the style of, The Star of the morning ▪ not proportion of Light,
if he desire to pare the Authority of Princes, and make the King his Subject, He will with Boniface 8. and Iohn 22 pervert this very Text, I have set Thee over the Nations and Kingdomes.
if he desire to pare the authority of Princes, and make the King his Subject, He will with Boniface 8. and John 22 pervert this very Text, I have Set Thee over the nations and Kingdoms.
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The note is altered much since the daies of Gregory the great, He (as He acknowledgeth to Theotista the Emperour Mauritius his sister) tooke his Bishoprick then as a Donative from the Emperour, Eccè Serenissimus Dominus Imperator fieri jussit.
The note is altered much since the days of Gregory the great, He (as He acknowledgeth to Theotista the Emperor Mauritius his sister) took his Bishopric then as a Donative from the Emperor, Eccè Serenissimus Dominus Imperator fieri Jussit.
Formerly, the Pope was wont to begin His letters to Kings with this salutation, Salutem in eo per quem Reges regnant, Health and safety be to you in Him by whom Kings reigne;
Formerly, the Pope was wont to begin His letters to Kings with this salutation, Salutem in eo per Whom Reges regnant, Health and safety be to you in Him by whom Kings Reign;
And Salomon exercised his authority upon Abiathar, thrusting him from his Priest-hood, and bestowing it upon Zadoc. Indeed the best Popes ever submitted to the Regall Authority;
And Solomon exercised his Authority upon Abiathar, thrusting him from his Priesthood, and bestowing it upon Zadoc. Indeed the best Popes ever submitted to the Regal authority;
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& one of them gives the reason Eleutherius by name, who in an Epistle of his, written to King Lucius, sometimes King of this Island, (which Epistle is recorded amongst the Lawes of Edward the Confessour ) tells him, Vicarius verò Dei estis in regno, He was within his own Kingdome Gods Vicar, set up with absolute power to governe the Person and the Place, Church as well as State ;
& one of them gives the reason Eleutherius by name, who in an Epistle of his, written to King Lucius, sometime King of this Island, (which Epistle is recorded among the Laws of Edward the Confessor) tells him, Vicar verò Dei Ye are in regno, He was within his own Kingdom God's Vicar, Set up with absolute power to govern the Person and the Place, Church as well as State;
But much of your wonder concerning the Popes Ambition will be taken off, when you shall know the Consistory to be a Competitour in the Canvase for Superiority above Kings.
But much of your wonder Concerning the Popes Ambition will be taken off, when you shall know the Consistory to be a Competitor in the Canvas for Superiority above Kings.
Nay some of this rigid Sect have gone so farre, that as the scornfull Bramble in the Parable of Io•ham scratcht and contended with the Better Trees for the Kingdome, they make the people scramble with their Prince for priori•y, and carry it too;
Nay Some of this rigid Sect have gone so Far, that as the scornful Bramble in the Parable of Io•ham scratched and contended with the Better Trees for the Kingdom, they make the people scramble with their Prince for priori•y, and carry it too;
Populus potior Rege. And another, Populus Rege praestantior etiam & major, Populi in legibus ferendis summa potestas. Lex Rege, Populus lege potentior.
Populus potior Rege. And Another, Populus Rege praestantior etiam & Major, People in legibus ferendis summa potestas. Lex Rege, Populus lege potentior.
Reade they that list, they are the words of Buchanan. I know I may take up the Prophets words in this particular, I tell you a wonder, which many whilst they heare will not believe.
Reade they that list, they Are the words of Buchanan. I know I may take up the prophets words in this particular, I tell you a wonder, which many while they hear will not believe.
Whence you may plainly discerne, that these two jarring extreames, Papacy and Presbytery, whose faces stand contrary to each other, whose opinions are opposite as the sides of the Diameter, meet in this one Ecliptick line, to darken the Authority of Gods Annointed; To pluck Him down, and hold Him under whom God hath set over Nations and Kingdomes, to Root out,
Whence you may plainly discern, that these two jarring extremes, Papacy and Presbytery, whose faces stand contrary to each other, whose opinions Are opposite as the sides of the Diameter, meet in this one Ecliptic line, to darken the authority of God's Anointed; To pluck Him down, and hold Him under whom God hath Set over nations and Kingdoms, to Root out,
When I consider the Majesty of a King, his spreading Titles, like Nebuchadnezzars Tree whose forehead toucht the Clouds, whose stile reaches Divinity;
When I Consider the Majesty of a King, his spreading Titles, like Nebuchadnezar's Tree whose forehead touched the Clouds, whose style reaches Divinity;
When I consider the extent of his Command, and the subjects of His Power, I cannot but conclude with Livy, Regnum res inter Deos hominesque pulcherrima, A Kingdome is the most excellent thing in the eyes of God or men.
When I Consider the extent of his Command, and the subject's of His Power, I cannot but conclude with Livy, Kingdom Rest inter Gods hominesque Pulcherrima, A Kingdom is the most excellent thing in the eyes of God or men.
But when I consider the disquiet, the frequent toyle and daily disturbance to which a King is submitted, I may with another vary the stile, Potentia quid est aliud quàm speciosa molestia? Dominion is nothing but a glorious trouble.
But when I Consider the disquiet, the frequent toil and daily disturbance to which a King is submitted, I may with Another vary the style, Potentia quid est Aliud quàm speciosa molestia? Dominion is nothing but a glorious trouble.
but could they understand how many cares are lodged and concentred within the Pale and Circle of that Crowne, I may in the words of a great King say, They scarce would take it for the wearing,
but could they understand how many Cares Are lodged and concentred within the Pale and Circle of that Crown, I may in the words of a great King say, They scarce would take it for the wearing,
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and in the humble valley of a private life, shrowd our obscure heads, heare not the loud Tempests nor feele those incessant storms which beat upon the Cedar;
and in the humble valley of a private life, shroud our Obscure Heads, hear not the loud Tempests nor feel those incessant storms which beatrice upon the Cedar;
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Post upon Post, and Messenger after Messenger run to advertise the King, and whosoevers Midnight is interrupted by the newes, Ours can complaine of no disturbance.
Post upon Post, and Messenger After Messenger run to advertise the King, and whosoevers Midnight is interrupted by the news, Ours can complain of no disturbance.
were there no command of God, nor tie of Religion which should enjoyne us to obey and love Him whom He hath set over us, might thinke our selves bound to yield Him these duties,
were there no command of God, nor tie of Religion which should enjoin us to obey and love Him whom He hath Set over us, might think our selves bound to yield Him these duties,
as largely merited in the paines He takes to support our good, and his continuall labour to effect that Peace which we more freely tast then He. I may justly use that speech which once the Poet to Augustus, Nō tibi contingunt quae gentibus otia praestas
as largely merited in the pains He Takes to support our good, and his continual labour to Effect that Peace which we more freely taste then He. I may justly use that speech which once the Poet to Augustus, Nō tibi Happen Quae gentibus Leisure praestas
He is NONLATINALPHABET, like a faithfull Architect, He builds up the walls of his Jerusalem, and repaires the breaches of Sion, that so he may secure all from the searching drifts of fraud, or gusts of open violence.
He is, like a faithful Architect, He builds up the walls of his Jerusalem, and repairs the Breaches of Sion, that so he may secure all from the searching drifts of fraud, or gusts of open violence.
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Nor is He Cementarius onely, but in a sense Hortulaenus too. His Office hath in it NONLATINALPHABET, somewhat of the dressing of a Garden or husbanding ground.
Nor is He Cementarius only, but in a sense Hortulaenus too. His Office hath in it, somewhat of the dressing of a Garden or husbanding ground.
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For which cause •xpositors illustrate this place by the Iron R•d wherewith he bruiseth the Nations, and the Sharp Sword in the Revelation. This Coercive power hath he committed to his Deputy.
For which cause •xpositors illustrate this place by the Iron R•d wherewith he bruiseth the nations, and the Sharp Sword in the Revelation. This Coercive power hath he committed to his Deputy.
or when it should strik, were it hindred and withheld by other hands, who as Judges of the Kings Actions countermand that Authority which God intended as Absolute, as it is Lawfull. Much more if when it is drawne out, the edge should be turned against Him.
or when it should strike, were it hindered and withheld by other hands, who as Judges of the Kings Actions countermand that authority which God intended as Absolute, as it is Lawful. Much more if when it is drawn out, the edge should be turned against Him.
Arise O Sword, and smite my Shepheard, was the barbarous inhumanity used towards Christ, and (I confesse) oft-times since practised upon His Vicegerent.
Arise Oh Sword, and smite my Shepherd, was the barbarous inhumanity used towards christ, and (I confess) ofttimes since practised upon His Vicegerent.
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I doe not onely meane the Sword of Excommunication more frequently used by the Bishop of Rome then his Crosyer, (At which weapon also Knox and Buchanan have shewed themselves as cunning Fencers as he) but the Materiall, the Criminall Sword,
I do not only mean the Sword of Excommunication more frequently used by the Bishop of Room then his Crosier, (At which weapon also Knox and Buchanan have showed themselves as cunning Fencers as he) but the Material, the Criminal Sword,
Men, who like the mutinous Israelites, upon all occasions of pretended discontent, cry downe Moses, and set up an Idoll made out of popular Votes and Contributions.
Men, who like the mutinous Israelites, upon all occasions of pretended discontent, cry down Moses, and Set up an Idol made out of popular Votes and Contributions.
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Men who have found an arme to weild the Sword of Justice, which God never appointed, in the mannage of which irregular Authority they have presumed to set the people on the Bench,
Men who have found an arm to wield the Sword of justice, which God never appointed, in the manage of which irregular authority they have presumed to Set the people on the Bench,
Heare it justified by one of their own pennes, Rex cum ad populi judicium vocatur, Minor ad Majorem in jus vocatur when the King is cited by the People, the lesse is brought in question by the greater.
Hear it justified by one of their own pens, Rex cum ad People judicium vocatur, Minor ad Majorem in jus vocatur when the King is cited by the People, the less is brought in question by the greater.
How much more ingenuously & mannerly do the Jesuits deale with Princes then these kinds of men? Suarius in his Book written against our late learned Soveraigne;
How much more ingenuously & mannerly do the Jesuits deal with Princes then these Kinds of men? Suarius in his Book written against our late learned Sovereign;
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Admit the King were made by the people, (as it is quite otherwise, He is constituted by God, ) yet being made, he hath an absolute independant and unquestionable Authority over the People.
Admit the King were made by the people, (as it is quite otherwise, He is constituted by God,) yet being made, he hath an absolute independent and unquestionable authority over the People.
A truth which ye have the more reason to value, since it comes from their pens whom you all know to have been none of the best friends to Soveraignty. But Magna est veritas; Great is the truth every where,
A truth which you have the more reason to valve, since it comes from their pens whom you all know to have been none of the best Friends to Sovereignty. But Magna est veritas; Great is the truth every where,
as it were in Wardship to a Senate or some such Supervisors, in Saint Pauls phrase Vnder Tutours and Governours, and from the manifest inconveniences which Plurality of Rulers hath produced in the World (for They are a punishment to a Land) learn to prize your own happinesse under one Ruler, as he in Homer, NONLATINALPHABET, and to pray that those may never be Masters of their will, who would subject either Him or you to then Tumultuous Parity.
as it were in Wardship to a Senate or Some such Supervisors, in Saint Paul's phrase Under Tutors and Governors, and from the manifest inconveniences which Plurality of Rulers hath produced in the World (for They Are a punishment to a Land) Learn to prize your own happiness under one Ruler, as he in Homer,, and to pray that those may never be Masters of their will, who would Subject either Him or you to then Tumultuous Parity.
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When in the gratefull apprehension of these blessings, you have applied unto your selves what I have now said, I shall most properly apply all other circumstances of this Text, both to the Day,
When in the grateful apprehension of these blessings, you have applied unto your selves what I have now said, I shall most properly apply all other Circumstances of this Text, both to the Day,
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for a New Light kindled out of His Ashes began to shine upon us, and that Stella de Jacob in a good sense, That Starre of Jacob, who was risen long before,
for a New Light kindled out of His Ashes began to shine upon us, and that Stella de Jacob in a good sense, That Star of Jacob, who was risen long before,
and (though at some distance) sparkled in our hopes, now increasing in the proportion of his light, appeared as he drew neere a perfect Sunne, in our Zodiack. Where ever since He hath happily runne;
and (though At Some distance) sparkled in our hope's, now increasing in the proportion of his Light, appeared as he drew near a perfect Sun, in our Zodiac. Where ever since He hath happily run;
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and may he there long continue in Himself, and longer in His Posterity, even whilst the Sunne and Moon in the Firmament continue their Motion and Light.
and may he there long continue in Himself, and longer in His Posterity, even while the Sun and Moon in the Firmament continue their Motion and Light.
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That so this Hodiè in my Text may beare towards Him some part of that signification which it doth to Christ his Master, whose yesterday and to day is for ever.
That so this Hodiè in my Text may bear towards Him Some part of that signification which it does to christ his Master, whose yesterday and to day is for ever.
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Under His Scepter are Severall Kingdomes, and shall I say different Nations? or rather, what more commends the skill and confirmes the greatnesse of the Builder, Two of Them by Union made One:
Under His Sceptre Are Several Kingdoms, and shall I say different nations? or rather, what more commends the skill and confirms the greatness of the Builder, Two of Them by union made One:
and as our Gracious Soveraigne hath by all meanes endeavoured their Re-uniting (in this according to the Text truely Cementarius ) So in the returne to their Obedience unto Him, They may be rendred One with Us againe.
and as our Gracious Sovereign hath by all means endeavoured their Reuniting (in this according to the Text truly Cementarius) So in the return to their obedience unto Him, They may be rendered One with Us again.
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In all Christian modesty I say to you, Let not any on whose trust you relie, Those who undertake to speak from God, deceive you by perswading This to be the Cause.
In all Christian modesty I say to you, Let not any on whose trust you rely, Those who undertake to speak from God, deceive you by persuading This to be the Cause.
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I appeale to their own Conscience, if they dare be tryed by truth, whether in any One Fundamentall point our Church hath shrunk from the Orthodox Faith,
I appeal to their own Conscience, if they Dare be tried by truth, whither in any One Fundamental point our Church hath shrunk from the Orthodox Faith,
Our Sacraments as then, so now administred, that no jealousie of Romish Superstition or slighting profanation can taint either Him that Gives, or those that Receive.
Our Sacraments as then, so now administered, that no jealousy of Romish Superstition or slighting profanation can taint either Him that Gives, or those that Receive.
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Our Ceremonies the same, and Those much praised and indeed admired by learned Bucer in his Censure passed upon the English Liturgy, at the request of Archbishop Cranmer, Egi gratias Deo qui dedisset vobis has Caeremonias eo puritatis reformare:
Our Ceremonies the same, and Those much praised and indeed admired by learned Bucer in his Censure passed upon the English Liturgy, At the request of Archbishop Cranmer, Egi gratias God qui dedisset vobis has Ceremonies eo puritatis reformare:
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Nos, si quandò recudantur opera nostra, quae rudiora erant expolire, mitigare quae asperius dicta, &c. Denique in quibus offensionis periculum veremur, moderari etiam & mitigare.
Nos, si quandò recudantur opera nostra, Quae rudiora Erant expolire, mitigare Quae Asperius dicta, etc. Denique in quibus offensionis periculum veremur, moderari etiam & mitigare.
Lastly, our Book of Common Prayer whose Forme for the generall is according to Mr. Calvins own Rule, in his Epistle to the L. Protector of England Setled and Constant:
Lastly, our Book of Common Prayer whose Form for the general is according to Mr. Calvins own Rule, in his Epistle to the L. Protector of England Settled and Constant:
whose particular Matter, by Bucer, Peter Martyr, and other learned Divines who lived in the Time of the Reformation, was approved as a work beyond Exception, every way consonant to the Word of God.
whose particular Matter, by Bucer, Peter Martyr, and other learned Divines who lived in the Time of the Reformation, was approved as a work beyond Exception, every Way consonant to the Word of God.
In descriptione Communionis & Quotidianarum Precum nihil video in Libro esse descriptum, quod non sit ex Divinis Literis desumptum, si non ad verbum, ut Psalmi & Lectiones, tamen sensu, ut Collectae.
In description Communion & Quotidianarum Precum nihil video in Libro esse descriptum, quod non sit ex Divinis Literis desumptum, si non ad verbum, ut Psalms & Lectiones, tamen sensu, ut Collectae.
Religione igitur summâ retinenda erit & vindicanda haec ceremonia. This I say, continues not varied from the second Service Book of King Edward VI. but in some Two Circumstances;
Religion igitur summâ retinenda erit & vindicanda haec Ceremony. This I say, continues not varied from the second Service Book of King Edward VI. but in Some Two circumstances;
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And therein, Those very words, whose omission in the last Printed Service Books occasioned so much Cavill, are justly the same with King Edward the Sixths Service Book of the first Edition.
And therein, Those very words, whose omission in the last Printed Service Books occasioned so much Cavil, Are justly the same with King Edward the Sixths Service Book of the First Edition.
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If any doubt the truth of what I deliver, let their own Eye resolve them. It was St. Pauls commendation of the Berans, that they took not things upon trust,
If any doubt the truth of what I deliver, let their own Eye resolve them. It was Saint Paul's commendation of the Berans, that they took not things upon trust,
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I would faine commend their Example to you, who if you can be content so to do, you wil neither be misperswaded by any who for their own ends suggest apparant falshoods,
I would feign commend their Exampl to you, who if you can be content so to do, you will neither be misperswaded by any who for their own ends suggest apparent falsehoods,
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You see the Latitude of the Kings Domination considered in the Subjects, Nations and Kingdomes. Will you see in what manner He hath exercised His Power over Them? And here I appeale to all:
You see the Latitude of the Kings Domination considered in the Subject's, nations and Kingdoms. Will you see in what manner He hath exercised His Power over Them? And Here I appeal to all:
Under what Kings Scepter hath been greater care taken to prevent Divisions and weed Faction out of the Church? Witnesse that Declaration of his Majesty which banish'd those abstruse controversies concerning Gods Decrees of Election or Reprobation from the Pulpit.
Under what Kings Sceptre hath been greater care taken to prevent Divisions and weed Faction out of the Church? Witness that Declaration of his Majesty which banished those abstruse controversies Concerning God's Decrees of Election or Reprobation from the Pulpit.
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Or when hath more sedulitie been used to remove all scandalous Rubbish out of the State, which ill morality or lawlesse abuse of locall custome had contracted? When held Distributive Justice (which Plato terms NONLATINALPHABET, the Prop of Kingdomes) a more equall Ballance, to give every man his owne? Or when hath Criminall Iustice been tempered with more Mercy? It was a just complaint of Draco'es Laws in Lacedaemonia, that their Execution was as bloody as their Character,
Or when hath more sedulity been used to remove all scandalous Rubbish out of the State, which ill morality or lawless abuse of local custom had contracted? When held Distributive justice (which Plato terms, the Prop of Kingdoms) a more equal Balance, to give every man his own? Or when hath Criminal justice been tempered with more Mercy? It was a just complaint of Draco'es Laws in Lacedaemonia, that their Execution was as bloody as their Character,
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If there be (as I would hope otherwise) any such amongst us, who make such low account of mens lives, that they destroy, where they might Build hopes of amendment;
If there be (as I would hope otherwise) any such among us, who make such low account of men's lives, that they destroy, where they might Built hope's of amendment;
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If there be any who in discharge of such places are governed more by Custome then Conscience, who take dark Circumstance and lame surmise for Evidence, rashly giving Sentence, and as precipitately proceeding to Execution, Let their own Soules runne the fearefull hazzard of this Account.
If there be any who in discharge of such places Are governed more by Custom then Conscience, who take dark Circumstance and lame surmise for Evidence, rashly giving Sentence, and as precipitately proceeding to Execution, Let their own Souls run the fearful hazard of this Account.
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I may well apply that of Seneca, By practising so long upon his Patience, Eum docent esse crudelem, qui discere non potest, They have whetted and provoked Him to a Severity, which He hath been most unwilling to put in Execution.
I may well apply that of Senecca, By practising so long upon his Patience, Eum docent esse Cruel, qui discere non potest, They have whetted and provoked Him to a Severity, which He hath been most unwilling to put in Execution.
whether you take Building Materially or Morally, in both these sens•s hath He been and still is a Glorious Builder. Nor will I carry you farre off for instance.
whither you take Building Materially or Morally, in both these sens•s hath He been and still is a Glorious Builder. Nor will I carry you Far off for instance.
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As the Disciples to Christ concerning the Temple of Jerusalem, so let me say to you, NONLATINALPHABET, See the Materialls for the re-edifying of this Mother Church, of which should I say nothing, the Timber would cry, Et Saxa loquentur, and the very stones speake.
As the Disciples to christ Concerning the Temple of Jerusalem, so let me say to you,, See the Materials for the re-edifying of this Mother Church, of which should I say nothing, the Timber would cry, Et Rock loquentur, and the very stones speak.
Did any Eye within these few yeares hope to behold this neglected Temple (like Sion in her mournfull widdowhood sitting in the Dust) trimmed up like a fresh Bride? Her wrinckled face guttered with the teares of her decay,
Did any Eye within these few Years hope to behold this neglected Temple (like Sion in her mournful widowhood sitting in the Dust) trimmed up like a fresh Bride? Her wrinkled face guttered with the tears of her decay,
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Need I tell you who hath put upon her, Beautie for Dust and Rubbish, and a face of Repaire for Ruine? Is it not the zeale of our most gracious Jehoash ? who hath not onely (as King Iehoash ) said, Goe out into the Cities of Iudah,
Need I tell you who hath put upon her, Beauty for Dust and Rubbish, and a face of Repair for Ruin? Is it not the zeal of our most gracious Jehoash? who hath not only (as King Jehoash) said, Go out into the Cities of Iudah,
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Is it not His zeale, and the Care of his Pious Iehoiaeda the High Priest? who hath faithfully Stewarded the cheerfull Contributions of the Princes and all the People, and (what I mention to your Reputation) Your Benevolence to the advancement of this Good worke performed to God, and to His House.
Is it not His zeal, and the Care of his Pious Iehoiaeda the High Priest? who hath faithfully Stewarded the cheerful Contributions of the Princes and all the People, and (what I mention to your Reputation) Your Benevolence to the advancement of this Good work performed to God, and to His House.
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what Hils of water rowle there? but what a Royall Navie (for Number and Burthen farre exceeding all which preceded Him) to bestride and mount the tops of those foaming Billowes? what Mountaines of Oake upon those Watery Mountaines? what Wooden Castles to keepe the Ocean in awe? like strong Walls and Bulwarks to repell those Adversaries, who have long made this Kingdome the aime of their Ambition and Revenge.
what Hills of water roll there? but what a Royal Navy (for Number and Burden Far exceeding all which preceded Him) to bestride and mount the tops of those foaming Billows? what Mountains of Oak upon those Watery Mountains? what Wooden Castles to keep the Ocean in awe? like strong Walls and Bulwarks to repel those Adversaries, who have long made this Kingdom the aim of their Ambition and Revenge.
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It was the Grecians Obloquie, indeed the Losse of the whole Empire, that at the Siege of Constantinople they would not help their Emperour Constantinus Palaeologus with mony, either to provide Ammunition,
It was the Greeks Obloquy, indeed the Loss of the Whole Empire, that At the Siege of Constantinople they would not help their Emperor Constantinus Palaeologus with money, either to provide Ammunition,
by which defect that famous Citty was left to the pillage of Mahomet, and their incomparable wealth enriched the Turkes, a very small portion whereof timely afforded had saved all, and rescued themselves from slavery.
by which defect that famous city was left to the pillage of Mahomet, and their incomparable wealth enriched the Turkes, a very small portion whereof timely afforded had saved all, and rescued themselves from slavery.
And let it be your present Comfort, that, like good Patriots for your Countries safety, you have contributed to the Building and Manning of those Wooden Wals;
And let it be your present Comfort, that, like good Patriots for your Countries safety, you have contributed to the Building and Manning of those Wooden Walls;
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and the Example of such a Life wherin the blackest fangs of detraction (though dared to speak their worst) can finde nothing to traduce or fasten on, No one (Consult your Chronicles) I say no One hath more fairely Edified, then He whom God hath set over You. With how much truth may I apply to Him the Poets Complement to Augustus?
and the Exampl of such a Life wherein the Blackest fangs of detraction (though dared to speak their worst) can find nothing to traduce or fasten on, No one (Consult your Chronicles) I say no One hath more fairly Edified, then He whom God hath Set over You. With how much truth may I apply to Him the Poets Compliment to Augustus?
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Vrbs quoque Te, & rerum lassat tutela tuarum, Et Morum, similes quos cupis esse Tui. He hath as Gloriously Reigned over you in His Example, as in His Care.
Urbs quoque Te, & rerum lassat Tutela tuarum, Et Morum, similes quos Cupis esse Tui. He hath as Gloriously Reigned over you in His Exampl, as in His Care.
Or whether I mention his solid Wisedome, and cleere Judgement, able to steere the Counsels, and direct the most prudent Ministers of State in His Affaires:
Or whither I mention his solid Wisdom, and clear Judgement, able to steer the Counsels, and Direct the most prudent Ministers of State in His Affairs:
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Or His singular Integrity, in which He may acquite Himselfe as righteous Samuel once did, Beare record of me before the Lord, whom have I done wrong to,
Or His singular Integrity, in which He may acquit Himself as righteous Samuel once did, Bear record of me before the Lord, whom have I done wrong to,
Let me not here omit the Regular distribution of his Time, for his Exercise, for his Meales, through the whole Course of his Life never guilty of the least intemperance.
Let me not Here omit the Regular distribution of his Time, for his Exercise, for his Meals, through the Whole Course of his Life never guilty of the least intemperance.
But above all, (that indeed which crownes the rest,) The Regularity of his Devotions, used by Him with such Reverence and Constancy, that He hath made the Court Canonicall by His houres.
But above all, (that indeed which crowns the rest,) The Regularity of his Devotions, used by Him with such reverence and Constancy, that He hath made the Court Canonical by His hours.
Twise every Day, and openly presenting Himselfe in Gods Service, as if He meant by his owne practise to demonstrate before His Houshold, a Text much like the Apostles Rule, He that will not Pray, let him not Eate.
Twice every Day, and openly presenting Himself in God's Service, as if He meant by his own practice to demonstrate before His Household, a Text much like the Apostles Rule, He that will not Pray, let him not Eat.
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and my Conscience to beare Record, that in the Attestation of Saint Paul, I speake the truth in Christ, I lie not. For 'tis not Quod Audivimus, but Quod vidimus, I take not up on hearesay, my owne Attendance hath long and often made me an Eye-witnesse,
and my Conscience to bear Record, that in the Attestation of Saint Paul, I speak the truth in christ, I lie not. For it's not Quod Audivimus, but Quod vidimus, I take not up on hearsay, my own Attendance hath long and often made me an Eyewitness,
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for His sincere endevours to continue (like a true Nursing Father of His Church ) the Religion planted in It, Exhort you to Pray, that for our sins God deprive not us too soone, of so rich a Blessing, by Taking Him away.
for His sincere endeavours to continue (like a true Nursing Father of His Church) the Religion planted in It, Exhort you to Pray, that for our Sins God deprive not us too soon, of so rich a Blessing, by Taking Him away.
That God will blesse Him in His Gracious Queene, and Her happy Fruits, In His Root, and in His Branch, In the City, and in the Field. Let all who rise up against Him be Covered with shame and ruine, But upon Himself, Let His Crown flourish ; O let it long flourish.
That God will bless Him in His Gracious Queen, and Her happy Fruits, In His Root, and in His Branch, In the city, and in the Field. Let all who rise up against Him be Covered with shame and ruin, But upon Himself, Let His Crown flourish; Oh let it long flourish.
Quod ad formulam Precum & Rituum Ecclesiasticorum valde probo ut certa illa extet, à qua Pastoribus in suâ functione discedere non liceat. Calvin. Epist. ad Protector. Angliae. 87.
Quod ad formulam Precum & Rituum Ecclesiasticorum Valde probo ut Certa illa extet, à qua Pastoribus in suâ function discedere non liceat. calvin. Epistle ad Protector. Angliae. 87.
