A confutation of monstrous and horrible heresies, taught by H.N. and embraced of a number, who call themselues the Familie of Loue by I. Knewstub. Seene and allowed, according to the Queenes Maiesties iniunctions.

Knewstubs, John, 1544-1624
Publisher: At the Three Cranes in the Vinetree by Thomas Dawson for Richard Sergier
Place of Publication: London
Publication Year: 1579
Approximate Era: Elizabeth
TCP ID: A04901 ESTC ID: S108097 STC ID: 15040
Subject Headings: Familists -- Controversial literature; Niclaes, Hendrik, 1502?-1580? -- Evangelium regni; Niclaes, Hendrik, 1502?-1580? -- Exhortatio -- Controversial literature;
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0 A Sermon preached at Paules Crosse the Fryday before Easter, commonly called good Fryday, in the yeere of our Lorde. 1576. By Iohn Knewstub. A Sermon preached At Paul's Cross the Friday before Easter, commonly called good Friday, in the year of our Lord. 1576. By John Newstead. dt n1 vvd p-acp npg1 j dt np1 p-acp np1, av-j vvn j np1, p-acp dt n1 pp-f po12 n1. crd p-acp np1 np1. (36) sermon (DIV1) 0 Image 112
1 IT is thus written (right Honourable and well beloued in our Sauiour Christ) by the Apostle Saint Paule, in the seconde Chapiter of his Epistle vnto Titus. IT is thus written (right Honourable and well Beloved in our Saviour christ) by the Apostle Saint Paul, in the seconde Chapter of his Epistle unto Titus. pn31 vbz av vvn (j-jn j cc av vvn p-acp po12 n1 np1) p-acp dt n1 n1 np1, p-acp dt ord n1 pp-f po31 n1 p-acp np1. (36) sermon (DIV1) 1 Image 112
2 11 The grace of God, that bringeth saluation vnto all men, hath appeared, 11 The grace of God, that brings salvation unto all men, hath appeared, d dt n1 pp-f np1, cst vvz n1 p-acp d n2, vhz vvn, (36) sermon (DIV1) 2 Image 112
3 12 And teacheth vs, that we should denie vngodlines, and worldly lustes, and that we should liue soberly, 12 And Teaches us, that we should deny ungodliness, and worldly lusts, and that we should live soberly, crd cc vvz pno12, cst pns12 vmd vvi n1, cc j n2, cc cst pns12 vmd vvi av-j, (36) sermon (DIV1) 3 Image 112
4 and righteously, and godly, in this present worlde. 13 Looking for the blessed hope, and appearinge of the glory of the mightie GOD, and righteously, and godly, in this present world. 13 Looking for the blessed hope, and appearing of the glory of the mighty GOD, cc av-j, cc j, p-acp d j n1. crd vvg p-acp dt j-vvn n1, cc vvg pp-f dt n1 pp-f dt j np1, (36) sermon (DIV1) 3 Image 112
5 and of our Sauiour Iesus Christe, 14 Who gaue him selfe for vs, that he might redeeme vs from all iniquities, and of our Saviour Iesus Christ, 14 Who gave him self for us, that he might Redeem us from all iniquities, cc pp-f po12 n1 np1 np1, crd r-crq vvd pno31 n1 p-acp pno12, cst pns31 vmd vvi pno12 p-acp d n2, (36) sermon (DIV1) 4 Image 112
6 and purge vs to be a peculiar people vnto himselfe, zealous of all good workes. 15 These things speake, and exhorte, and rebuke with all authoritie. and purge us to be a peculiar people unto himself, zealous of all good works. 15 These things speak, and exhort, and rebuke with all Authority. cc vvb pno12 pc-acp vbi dt j n1 p-acp px31, j pp-f d j n2. crd d n2 vvi, cc vvi, cc vvi p-acp d n1. (36) sermon (DIV1) 5 Image 112
7 This text doeth deuide it selfe into foure principall partes, The firste parte commendeth a Teacher vnto vs, in these wordes: This text doth divide it self into foure principal parts, The First part commends a Teacher unto us, in these words: d n1 vdz vvi pn31 n1 p-acp crd j-jn n2, dt ord n1 vvz dt n1 p-acp pno12, p-acp d n2: (36) sermon (DIV1) 7 Image 112
8 The grace of God that bringeth Saluation, hath appeared and teacheth vs. The seconde, declareth what it is that hee teacheth vs, to wit, To denye vngodlinesse and worldly lustes, The grace of God that brings Salvation, hath appeared and Teaches us The seconde, Declareth what it is that he Teaches us, to wit, To deny ungodliness and worldly lusts, dt n1 pp-f np1 cst vvz n1, vhz vvn cc vvz pno12 dt ord, vvz r-crq pn31 vbz cst pns31 vvz pno12, pc-acp vvi, pc-acp vvi n1 cc j n2, (36) sermon (DIV1) 7 Image 113
9 and to liue soberly, and righteously, & godly in this present worlde, wayting for the glorious appearing of Iesus Christe. and to live soberly, and righteously, & godly in this present world, waiting for the glorious appearing of Iesus Christ. cc pc-acp vvi av-j, cc av-j, cc j p-acp d j n1, vvg p-acp dt j vvg pp-f np1 np1. (36) sermon (DIV1) 7 Image 113
10 The thirde, noteth what cost and charges the Sonne of GOD Christe Iesus our Lorde and Sauiour was at, to haue vs good Scholers, The Third, notes what cost and charges the Son of GOD Christ Iesus our Lord and Saviour was At, to have us good Scholars, dt ord, vvz r-crq n1 cc vvz dt n1 pp-f np1 np1 np1 po12 n1 cc n1 vbds p-acp, pc-acp vhi pno12 av-j n2, (36) sermon (DIV1) 8 Image 113
11 and to profite well in this doctrine, and is contained in these words. and to profit well in this Doctrine, and is contained in these words. cc pc-acp vvi av p-acp d n1, cc vbz vvn p-acp d n2. (36) sermon (DIV1) 8 Image 113
12 Who gaue himself for vs, that hee might redeeme vs from al iniquitie, and purge vs to bee a peculiar people vnto him selfe, zealous of good woorks. Who gave himself for us, that he might Redeem us from all iniquity, and purge us to be a peculiar people unto him self, zealous of good works. r-crq vvd px31 p-acp pno12, cst pns31 vmd vvi pno12 p-acp d n1, cc vvb pno12 pc-acp vbi dt j n1 p-acp pno31 n1, j pp-f j n2. (36) sermon (DIV1) 8 Image 113
13 The fourth and last parte, describeth the order of this Shoole, and the manner of teaching and training vp of Scholers, in these wordes: The fourth and last part, Describeth the order of this Shoole, and the manner of teaching and training up of Scholars, in these words: dt ord cc ord n1, vvz dt n1 pp-f d n1, cc dt n1 pp-f vvg cc vvg a-acp pp-f n2, p-acp d n2: (36) sermon (DIV1) 9 Image 113
14 These thinges speake exhort, and rebuke with all authoritie. These things speak exhort, and rebuke with all Authority. d n2 vvb vvi, cc vvi p-acp d n1. (36) sermon (DIV1) 9 Image 113
15 Concerning this Teacher (to resolue you in fewe wordes.) It is the Gospell of GOD, whiche is the power of GOD vnto saluation, Concerning this Teacher (to resolve you in few words.) It is the Gospel of GOD, which is the power of GOD unto salvation, vvg d n1 (pc-acp vvi pn22 p-acp d n2.) pn31 vbz dt n1 pp-f np1, r-crq vbz dt n1 pp-f np1 p-acp n1, (36) sermon (DIV1) 10 Image 113
16 for so many as shall beleeue it: And therefore may well bee called the grace of GOD that bringeth saluation. for so many as shall believe it: And Therefore may well be called the grace of GOD that brings salvation. c-acp av av-d c-acp vmb vvi pn31: cc av vmb av vbi vvn dt n1 pp-f np1 cst vvz n1. (36) sermon (DIV1) 10 Image 113
17 The comparing of this verse, with the nexte before, wil let you plainely see, that it can not otherwise bee ment, The comparing of this verse, with the Next before, will let you plainly see, that it can not otherwise be meant, dt vvg pp-f d n1, p-acp dt ord p-acp, vmb vvi pn22 av-j vvb, cst pn31 vmb xx av vbi vvn, (36) sermon (DIV1) 10 Image 113
18 then of the woorde of saluation, the Gospell of Iesus Christe: then of the word of salvation, the Gospel of Iesus Christ: av pp-f dt n1 pp-f n1, dt n1 pp-f np1 np1: (36) sermon (DIV1) 10 Image 113
19 Which for iust causes, is commended vnto vs vnder this glorious title of the grace of GOD that bringeth saluation. Which for just Causes, is commended unto us under this glorious title of the grace of GOD that brings salvation. r-crq p-acp j n2, vbz vvn p-acp pno12 p-acp d j n1 pp-f dt n1 pp-f np1 cst vvz n1. (36) sermon (DIV1) 10 Image 113
20 It is the Gospell then, that teacheth vs to deny vngodlynesse, neither doeth it onely tell vs barely and nakedly what is to be doone, It is the Gospel then, that Teaches us to deny ungodliness, neither doth it only tell us barely and nakedly what is to be done, pn31 vbz dt n1 av, cst vvz pno12 pc-acp vvi n1, av-dx vdz pn31 av-j vvi pno12 av-j cc av-j r-crq vbz pc-acp vbi vdn, (36) sermon (DIV1) 10 Image 113
21 But with sweete promises allureth, and with great perswasion and most louing councell and aduise, doeth exhorte and prouoke vs therevnto, crauing, beseeching, But with sweet promises Allureth, and with great persuasion and most loving council and advise, doth exhort and provoke us thereunto, craving, beseeching, cc-acp p-acp j n2 vvz, cc p-acp j n1 cc av-ds j-vvg n1 cc n1, vdz vvi cc vvi pno12 av, vvg, vvg, (36) sermon (DIV1) 10 Image 113
22 and intreating vs to yeelde and consent: and entreating us to yield and consent: cc vvg pno12 pc-acp vvi cc vvi: (36) sermon (DIV1) 10 Image 113
23 not leauing out any thing, that is likely to further the matter that is in hand. not leaving out any thing, that is likely to further the matter that is in hand. xx vvg av d n1, cst vbz j pc-acp jc dt n1 cst vbz p-acp n1. (36) sermon (DIV1) 10 Image 113
24 The nature of man beeing (as it is) destrous of knowledge, howe can hee but bee welcome vnto vs, that professeth to teache. The nature of man being (as it is) desirous of knowledge, how can he but be welcome unto us, that Professes to teach. dt n1 pp-f n1 vbg (c-acp pn31 vbz) j pp-f n1, c-crq vmb pns31 p-acp vbi j-jn p-acp pno12, cst vvz pc-acp vvi. (36) sermon (DIV1) 11 Image 113
25 If there were no more but the name of a Teacher, it were inough to driue vs to some consideration for the good intertainment of him, If there were no more but the name of a Teacher, it were enough to driven us to Some consideration for the good entertainment of him, cs pc-acp vbdr dx dc p-acp dt n1 pp-f dt n1, pn31 vbdr av-d pc-acp vvi pno12 p-acp d n1 p-acp dt j n1 pp-f pno31, (36) sermon (DIV1) 11 Image 113
26 Albeit we had neuer seene nor hearde the manne before. Albeit we had never seen nor heard the man before. cs pns12 vhd av-x vvn ccx vvn dt n1 a-acp. (36) sermon (DIV1) 11 Image 113
27 But when these Teachers bring giftes with them, the better to perswade, and when those become Teachers and perswaders, to whome for all our welfare and happy estate, wee are wholly beholden, may there aduise possibly (thinke you) bee neglected, But when these Teachers bring Gifts with them, the better to persuade, and when those become Teachers and persuaders, to whom for all our welfare and happy estate, we Are wholly beholden, may there advise possibly (think you) be neglected, p-acp c-crq d n2 vvb n2 p-acp pno32, dt jc pc-acp vvi, cc c-crq d vvb n2 cc n2, p-acp ro-crq p-acp d po12 n1 cc j n1, pns12 vbr av-jn vvi, vmb pc-acp vvi av-j (vvi pn22) vbi vvn, (36) sermon (DIV1) 11 Image 113
28 and not esteemed of any, who hath but the least sparke of humanitie or good disposition in him? And beholde the grace of GOD that bringeth with it our saluation, teacheth and intreateth vs, to deny vngodlynesse, and worldly lustes: and not esteemed of any, who hath but the least spark of humanity or good disposition in him? And behold the grace of GOD that brings with it our salvation, Teaches and intreateth us, to deny ungodliness, and worldly lusts: cc xx vvn pp-f d, r-crq vhz p-acp dt ds n1 pp-f n1 cc j n1 p-acp pno31? cc vvb dt n1 pp-f np1 cst vvz p-acp pn31 po12 n1, vvz cc vvz pno12, pc-acp vvi n1, cc j n2: (36) sermon (DIV1) 11 Image 113
29 and to liue soberly, righteously, and godly in this present worlde. and to live soberly, righteously, and godly in this present world. cc pc-acp vvi av-j, av-j, cc j p-acp d j n1. (36) sermon (DIV1) 11 Image 113
30 If you like Teachers, that perswade and enter into the heartes of men by giftes, you can not mislike him I am wel assured, that bringeth no lesse gift then your saluation. If you like Teachers, that persuade and enter into the hearts of men by Gifts, you can not mislike him I am well assured, that brings no less gift then your salvation. cs pn22 vvb n2, cst vvb cc vvi p-acp dt n2 pp-f n2 p-acp n2, pn22 vmb xx vvi pno31 pns11 vbm av vvn, cst vvz av-dx dc n1 cs po22 n1. (36) sermon (DIV1) 12 Image 113
31 If giftes doe commende, I thinke he is sufficiently commended vnto vs, and most true it is, that giftes and benefites, canne not but commende their Maisters that bring them. If Gifts do commend, I think he is sufficiently commended unto us, and most true it is, that Gifts and benefits, can not but commend their Masters that bring them. cs n2 vdb vvi, pns11 vvb pns31 vbz av-j vvn p-acp pno12, cc av-ds j pn31 vbz, cst n2 cc n2, vmb xx cc-acp vvi po32 n2 cst vvb pno32. (36) sermon (DIV1) 12 Image 113
32 Salomon sayth, That a gift laid secretly and closely in the bosome of him that is offended with vs, is able to asswage anger when it is growen so stronge, that it may bee saide to haue sinewes and bones. Solomon say, That a gift laid secretly and closely in the bosom of him that is offended with us, is able to assuage anger when it is grown so strong, that it may be said to have sinews and bones. np1 vvz, cst dt n1 vvd av-jn cc av-j p-acp dt n1 pp-f pno31 cst vbz vvn p-acp pno12, vbz j pc-acp vvi n1 c-crq pn31 vbz vvn av j, cst pn31 vmb vbi vvd pc-acp vhi n2 cc n2. (36) sermon (DIV1) 12 Image 113
33 Hee sayth more and besides this, That a rewarde is as a precious stone, it prospereth and preuaileth, whethersoeeuer it turneth. He say more and beside this, That a reward is as a precious stone, it prospereth and prevaileth, whethersoeeuer it turns. pns31 vvz dc cc p-acp d, cst dt n1 vbz p-acp dt j n1, pn31 vvz cc vvz, n1 pn31 vvz. (36) sermon (DIV1) 12 Image 113
34 Rewardes and giftes receiued, holde a man as captiue and Prisoner vnto the giuer, so that hee is scarce his owne manne, Rewards and Gifts received, hold a man as captive and Prisoner unto the giver, so that he is scarce his own man, vvz cc n2 vvn, vvb dt n1 c-acp j-jn cc n1 p-acp dt n1, av cst pns31 vbz j po31 d n1, (36) sermon (DIV1) 12 Image 113
35 but seeth with an other mans eyes, and dealeth with an other mannes handes, for he who commeth commended vnto vs by some rewarde and gifte, is able, but sees with an other men eyes, and deals with an other Man's hands, for he who comes commended unto us by Some reward and gift, is able, cc-acp vvz p-acp dt j-jn ng1 n2, cc vvz p-acp dt j-jn ng1 n2, c-acp pns31 r-crq vvz vvn p-acp pno12 p-acp d n1 cc n1, vbz j, (36) sermon (DIV1) 12 Image 114
36 as it were by some inchantment, to set what coulour he will vppon his matter, as it were by Some enchantment, to Set what colour he will upon his matter, c-acp pn31 vbdr p-acp d n1, pc-acp vvi r-crq n1 pns31 vmb p-acp po31 n1, (36) sermon (DIV1) 12 Image 114
37 and that so cunningly, as the wisest man that is of vs all, shall not bewray it. and that so cunningly, as the Wisest man that is of us all, shall not bewray it. cc cst av av-jn, c-acp dt js n1 cst vbz pp-f pno12 d, vmb xx vvi pn31. (36) sermon (DIV1) 12 Image 114
38 For doe we not reade in Deuteronomie, That rewardes blinde the eyes of the wise, and peruerte the woordes of the iust. For do we not read in Deuteronomy, That rewards blind the eyes of the wise, and pervert the words of the just. p-acp vdi pns12 xx vvi p-acp np1, cst n2 vvi dt n2 pp-f dt j, cc vvi dt n2 pp-f dt j. (36) sermon (DIV1) 12 Image 114
39 And this is the cause, why in that same place, the Iudges are forbidden to take rewards, And this is the cause, why in that same place, the Judges Are forbidden to take rewards, cc d vbz dt n1, c-crq p-acp cst d n1, dt n2 vbr vvn pc-acp vvi n2, (36) sermon (DIV1) 12 Image 114
40 for such is the corruption of man, that he will not stick to perswade his euill cause, by those meanes, for such is the corruption of man, that he will not stick to persuade his evil cause, by those means, p-acp d vbz dt n1 pp-f n1, cst pns31 vmb xx vvi pc-acp vvi po31 j-jn n1, p-acp d n2, (36) sermon (DIV1) 12 Image 114
41 if hee shall vnderstande that the Iudge lyeth any whitte open on that parte. if he shall understand that the Judge lies any whit open on that part. cs pns31 vmb vvi d dt n1 vvz d n1 j p-acp d n1. (36) sermon (DIV1) 12 Image 114
42 But this infirmitie of man, who oftentimes furthereth his euill cause by giftes, may not so preiudice the holie Ghoste, who is without all suspecion to commende euill causes vnto vs, But this infirmity of man, who oftentimes furthereth his evil cause by Gifts, may not so prejudice the holy Ghost, who is without all suspecion to commend evil Causes unto us, p-acp d n1 pp-f n1, r-crq av vvz po31 j-jn n1 p-acp n2, vmb xx av n1 dt j n1, r-crq vbz p-acp d n1 pc-acp vvi j-jn n2 p-acp pno12, (36) sermon (DIV1) 12 Image 114
43 but that it shall be alwaies lawfull for him to vse what way of perswasion as shall best like him: but that it shall be always lawful for him to use what Way of persuasion as shall best like him: cc-acp cst pn31 vmb vbi av j p-acp pno31 pc-acp vvi r-crq n1 pp-f n1 c-acp vmb av-js vvi pno31: (36) sermon (DIV1) 12 Image 114
44 yea to enter vppon vs euen by giftes, and to cause the grace of God bringing with it our saluation, to intreate vs to deny vngodlines, and worldly lustes: yea to enter upon us even by Gifts, and to cause the grace of God bringing with it our salvation, to entreat us to deny ungodliness, and worldly lusts: uh pc-acp vvi p-acp pno12 av p-acp n2, cc pc-acp vvi dt n1 pp-f np1 vvg p-acp pn31 po12 n1, pc-acp vvi pno12 pc-acp vvi n1, cc j n2: (36) sermon (DIV1) 12 Image 114
45 to see if that which is so pearcing of it selfe, be able to touch vs: to see if that which is so piercing of it self, be able to touch us: pc-acp vvi cs d r-crq vbz av vvg pp-f pn31 n1, vbb j pc-acp vvi pno12: (36) sermon (DIV1) 12 Image 114
46 that which perswadeth so greatly, be of force to preuaile with vs: that which often times speedeth in euil matters: that which Persuadeth so greatly, be of force to prevail with us: that which often times speedeth in evil matters: cst r-crq vvz av av-j, vbb pp-f n1 pc-acp vvi p-acp pno12: cst r-crq av n2 vvz p-acp j-jn n2: (36) sermon (DIV1) 12 Image 114
47 may finde fauour with vs to promote the best things. For what hath he not obtayned among men, that by giftes hath continued to perswade. may find favour with us to promote the best things. For what hath he not obtained among men, that by Gifts hath continued to persuade. vmb vvi n1 p-acp pno12 pc-acp vvi dt js n2. p-acp r-crq vhz pns31 xx vvn p-acp n2, cst p-acp n2 vhz vvn pc-acp vvi. (36) sermon (DIV1) 12 Image 114
48 and among gifts, there is some diuersitie, some be more able to moue vs, then others are: and among Gifts, there is Some diversity, Some be more able to move us, then Others Are: cc p-acp n2, pc-acp vbz d n1, d vbb av-dc j pc-acp vvi pno12, cs n2-jn vbr: (36) sermon (DIV1) 12 Image 114
49 some perswade more effectually then others doe: Some persuade more effectually then Others doe: d vvb av-dc av-j cs n2-jn n1: (36) sermon (DIV1) 12 Image 114
50 For those benefites, haue alwaies beene regarded aboue the rest, that haue drawen vs out of some great daunger, For those benefits, have always been regarded above the rest, that have drawn us out of Some great danger, c-acp d n2, vhb av vbn vvn p-acp dt n1, cst vhb vvn pno12 av pp-f d j n1, (36) sermon (DIV1) 12 Image 114
51 or haue comforted vs in some great extremitie. or have comforted us in Some great extremity. cc vhb vvn pno12 p-acp d j n1. (36) sermon (DIV1) 12 Image 114
52 the memorye of such, is wont to be of greatest continuance, & of moste thankful remembrance with vs. Whē Dauid would perswade Bethsabe his wife, that Salomon should be king after him, the memory of such, is wont to be of greatest Continuance, & of most thankful remembrance with us When David would persuade Bathsheba his wife, that Solomon should be King After him, dt n1 pp-f d, vbz j pc-acp vbi pp-f js n1, cc pp-f ds j n1 p-acp pno12 c-crq np1 vmd vvi np1 po31 n1, cst np1 vmd vbi n1 p-acp pno31, (36) sermon (DIV1) 12 Image 114
53 and put her out of all doubt, that shee neede neuer to feare the matter any longer, hee pledgeth for the assuraunce of his woorde, his thankefulnesse vnto God, and put her out of all doubt, that she need never to Fear the matter any longer, he pledgeth for the assurance of his word, his thankfulness unto God, cc vvd pno31 av pp-f d n1, cst pns31 vvb av-x pc-acp vvi dt n1 d av-jc, pns31 vvz p-acp dt n1 pp-f po31 n1, po31 n1 p-acp np1, (36) sermon (DIV1) 12 Image 114
54 for suche benefites, as coulde not but binde his obedience: That is, his often deliueraunce out of trouble. for such benefits, as could not but bind his Obedience: That is, his often deliverance out of trouble. p-acp d n2, c-acp vmd xx cc-acp vvi po31 n1: cst vbz, po31 av n1 av pp-f n1. (36) sermon (DIV1) 12 Image 114
55 As the Lorde liueth (sayeth Dauid) who hath brought my soule out of aduersitie, Salomon thy sonne shall reigne after me. As the Lord lives (Saith David) who hath brought my soul out of adversity, Solomon thy son shall Reign After me. p-acp dt n1 vvz (vvz np1) r-crq vhz vvn po11 n1 av pp-f n1, np1 po21 n1 vmb vvi p-acp pno11. (36) sermon (DIV1) 12 Image 114
56 The benefites are not lightly regarded, that are receiued in aduersitie: For the present sense and feeling of the misery, doeth greatly enhaunce the price thereof: The benefits Are not lightly regarded, that Are received in adversity: For the present sense and feeling of the misery, doth greatly enhance the price thereof: dt n2 vbr xx av-j vvn, cst vbr vvn p-acp n1: c-acp dt j n1 cc n-vvg pp-f dt n1, vdz av-j vvi dt n1 av: (36) sermon (DIV1) 13 Image 114
57 And therefore Dauid tooke away all occasion of doubting, when he pawneth for assuraunce of his woorde, And Therefore David took away all occasion of doubting, when he pawneth for assurance of his word, cc av np1 vvd av d n1 pp-f vvg, c-crq pns31 vvz p-acp n1 pp-f po31 n1, (36) sermon (DIV1) 13 Image 114
58 so great a matter, as was his thankefulnesse for deliueraunce out of aduersitie: For it coulde not be, that hee shoulde forget to redeeme so great a gage. so great a matter, as was his thankfulness for deliverance out of adversity: For it could not be, that he should forget to Redeem so great a gage. av j dt n1, c-acp vbds po31 n1 p-acp n1 av pp-f n1: c-acp pn31 vmd xx vbi, cst pns31 vmd vvi pc-acp vvi av j dt n1. (36) sermon (DIV1) 13 Image 114
59 And in this highest degree of giftes, commeth this benefite commended vnto vs, for it is the grace of GOD that bringeth saluation: And in this highest degree of Gifts, comes this benefit commended unto us, for it is the grace of GOD that brings salvation: cc p-acp d js n1 pp-f n2, vvz d n1 vvn p-acp pno12, c-acp pn31 vbz dt n1 pp-f np1 cst vvz n1: (36) sermon (DIV1) 13 Image 114
60 And bringing of saluation, prooueth our estate to haue beene damnable before. It is not only misery then, that wee were plunged in before this benefite came, but a miserie of miseries: And bringing of salvation, proveth our estate to have been damnable before. It is not only misery then, that we were plunged in before this benefit Come, but a misery of misery's: cc vvg pp-f n1, vvz po12 n1 pc-acp vhi vbn j a-acp. pn31 vbz xx av-j n1 av, cst pns12 vbdr vvn p-acp p-acp d n1 vvd, cc-acp dt n1 pp-f n2: (36) sermon (DIV1) 13 Image 114
61 for wee were holden vnder the thraldome of death and damnation. Suche a benefite deserueth thankeful remembraunce, it speedeth, where any perswasion will preuayle: for we were held under the thraldom of death and damnation. Suche a benefit deserves thankful remembrance, it speedeth, where any persuasion will prevail: c-acp pns12 vbdr vvn p-acp dt n1 pp-f n1 cc n1. np1 dt n1 vvz j n1, pn31 vvz, c-crq d n1 vmb vvi: (36) sermon (DIV1) 13 Image 114
62 Suche a gift, a man woulde thinke, shoulde finde fauour, and prosper whither so euer it turneth. Such a gift, a man would think, should find favour, and prosper whither so ever it turns. d dt n1, dt n1 vmd vvi, vmd vvi n1, cc vvb c-crq av av pn31 vvz. (36) sermon (DIV1) 13 Image 114
63 Hauing succeeded so great and greeuous a miserie: Having succeeded so great and grievous a misery: vhg vvn av j cc j dt n1: (36) sermon (DIV1) 13 Image 114
64 how can it, but haue the taste of most bountifull and sweete mercy? We may learne by this that hath beene saide, what the cause is, how can it, but have the taste of most bountiful and sweet mercy? We may Learn by this that hath been said, what the cause is, c-crq vmb pn31, cc-acp vhb dt n1 pp-f ds j cc j n1? pns12 vmb vvi p-acp d cst vhz vbn vvn, r-crq dt n1 vbz, (36) sermon (DIV1) 13 Image 114
65 why the holy Ghost saith not simply. The Gospel teacheth and exhorteth vs: but saith the grace of GOD, which bringeth saluation, teacheth and exhorteth vs: why the holy Ghost Says not simply. The Gospel Teaches and exhorteth us: but Says the grace of GOD, which brings salvation, Teaches and exhorteth us: c-crq dt j n1 vvz xx av-j. dt n1 vvz cc vvz pno12: cc-acp vvz dt n1 pp-f np1, r-crq vvz n1, vvz cc vvz pno12: (36) sermon (DIV1) 13 Image 114
66 for it is the Gospell that hee meaneth, and yet he calleth it the grace of GOD that bringeth saluation: for it is the Gospel that he means, and yet he calls it the grace of GOD that brings salvation: c-acp pn31 vbz dt n1 cst pns31 vvz, cc av pns31 vvz pn31 dt n1 pp-f np1 cst vvz n1: (36) sermon (DIV1) 13 Image 114
67 to make vs more mindefull of the matter. This maner of perswading by giftes and benefites, vsed of the holy Ghoste: to make us more mindful of the matter. This manner of persuading by Gifts and benefits, used of the holy Ghost: pc-acp vvi pno12 dc j pp-f dt n1. d n1 pp-f vvg p-acp n2 cc n2, vvn pp-f dt j n1: (36) sermon (DIV1) 13 Image 114
68 may learne vs a profitable lesson, howe to withstande temptations vnto sinne what so euer: may Learn us a profitable Lesson, how to withstand temptations unto sin what so ever: vmb vvi pno12 dt j n1, c-crq pc-acp vvi n2 p-acp n1 r-crq av av: (36) sermon (DIV1) 13 Image 114
69 to wit, by keeping freshe in memory, the seuerall benefites of GOD towardes vs, making them as Bulwarks, against our sinfull assaultes, to wit, by keeping fresh in memory, the several benefits of GOD towards us, making them as Bulwarks, against our sinful assaults, p-acp n1, p-acp vvg j p-acp n1, dt j n2 pp-f np1 p-acp pno12, vvg pno32 p-acp n2, p-acp po12 j n2, (36) sermon (DIV1) 13 Image 115
70 so that when they allure vs, we may thus aunsweare them, the GOD, who hath redeemed my soule from all aduersitie, doeth forbid it mee: so that when they allure us, we may thus answer them, the GOD, who hath redeemed my soul from all adversity, doth forbid it me: av cst c-crq pns32 vvb pno12, pns12 vmb av n1 pno32, dt np1, r-crq vhz vvn po11 n1 p-acp d n1, vdz vvi pn31 pno11: (36) sermon (DIV1) 13 Image 115
71 The grace of GOD to whome I owe my saluation, doeth deny it vnto mee: The grace of GOD to whom I owe my salvation, doth deny it unto me: dt n1 pp-f np1 p-acp ro-crq pns11 vvb po11 n1, vdz vvi pn31 p-acp pno11: (36) sermon (DIV1) 13 Image 115
72 the goodnesse of that GOD, of whome I haue receiued life, health, honour, wealth, delieraunce out of these and these troubles, preseruation from the murtherer, euill tongue, the Goodness of that GOD, of whom I have received life, health, honour, wealth, delieraunce out of these and these Troubles, preservation from the murderer, evil tongue, dt n1 pp-f cst np1, pp-f ro-crq pns11 vhb vvn n1, n1, n1, n1, n1 av pp-f d cc d n2, n1 p-acp dt n1, j-jn n1, (36) sermon (DIV1) 13 Image 115
73 and slaunderer, doeth desire mee, that for all the good wil that euer hee hath borne mee, I woulde not consent vnto it. and slanderer, doth desire me, that for all the good will that ever he hath born me, I would not consent unto it. cc n1, vdz vvi pno11, cst p-acp d dt j n1 cst av pns31 vhz vvn pno11, pns11 vmd xx vvi p-acp pn31. (36) sermon (DIV1) 13 Image 115
74 If any Prince shoulde by speciall pardon, deliuer a Subiecte from death, that by Lawe and Iustice had deserued it, If any Prince should by special pardon, deliver a Subject from death, that by Law and justice had deserved it, cs d n1 vmd p-acp j n1, vvb dt j-jn p-acp n1, cst p-acp n1 cc n1 vhd vvn pn31, (36) sermon (DIV1) 14 Image 115
75 and after aduaunce him to some place of honour in the Lande: and After advance him to Some place of honour in the Land: cc p-acp vvi pno31 p-acp d n1 pp-f n1 p-acp dt n1: (36) sermon (DIV1) 14 Image 115
76 harde and vnthankfull were his heart, if those sutes especially of the Prince, whiche broughte with them the remembraunce of this mercie for their better entertainment, shoulde nothing bee regarded: harden and unthankful were his heart, if those suits especially of the Prince, which brought with them the remembrance of this mercy for their better entertainment, should nothing be regarded: j cc j vbdr po31 n1, cs d n2 av-j pp-f dt n1, r-crq vvn p-acp pno32 dt n1 pp-f d n1 p-acp po32 jc n1, vmd pix vbi vvn: (36) sermon (DIV1) 14 Image 115
77 and in very deede, the benefits receiued from our GOD, shoulde be notes of remembrance vnto vs, and in very deed, the benefits received from our GOD, should be notes of remembrance unto us, cc p-acp j n1, dt n2 vvn p-acp po12 np1, vmd vbi n2 pp-f n1 p-acp pno12, (36) sermon (DIV1) 14 Image 115
78 for his seuerall sutes againste sinne, and shoulde bee alwaies at the Elbowe iogging of vs, to remember him, for his several suits against sin, and should be always At the Elbow jogging of us, to Remember him, c-acp po31 j n2 p-acp n1, cc vmd vbi av p-acp dt n1 vvg pp-f pno12, pc-acp vvi pno31, (36) sermon (DIV1) 14 Image 115
79 when sinne woulde pull vs from him, And with these or suche like speeches to sounde in our eares: when sin would pull us from him, And with these or such like Speeches to sound in our ears: c-crq n1 vmd vvi pno12 p-acp pno31, cc p-acp d cc d j n2 pc-acp vvi p-acp po12 n2: (36) sermon (DIV1) 14 Image 115
80 that Lorde that tooke thee off the Ladder, when the sentence of euerlastinge death had passed against thee, biddeth thee nowe remember him: that Lord that took thee off the Ladder, when the sentence of everlasting death had passed against thee, bids thee now Remember him: cst n1 cst vvd pno21 p-acp dt n1, c-crq dt n1 pp-f j n1 vhd vvn p-acp pno21, vvz pno21 av vvi pno31: (36) sermon (DIV1) 14 Image 115
81 that GOD who hath picked thee out of so greate a multitude, that continewe in their infidelitie, hardnesse of hearte and obstinacie, that GOD who hath picked thee out of so great a multitude, that continue in their infidelity, hardness of heart and obstinacy, cst np1 r-crq vhz vvn pno21 av pp-f av j dt n1, cst vvb p-acp po32 n1, n1 pp-f n1 cc n1, (36) sermon (DIV1) 14 Image 115
82 and blessed thee with speaciall knowledge, comforte and confidence in him, nowe willeth thee not to forgette him. and blessed thee with speaciall knowledge, Comfort and confidence in him, now wills thee not to forget him. cc vvn pno21 p-acp j n1, n1 cc n1 p-acp pno31, av vvz pno21 xx pc-acp vvi pno31. (36) sermon (DIV1) 14 Image 115
83 It shall bee profitable for vs, to beeholde this in practise, whiche nowe in doctrine can not but delight vs. Ioseph, warring with the wicked attemptes of his Mistresse, who woulde haue intised him to committe wickednesse with her, beareth off all her wicked assaultes, with this armoure. It shall be profitable for us, to beeholde this in practice, which now in Doctrine can not but delight us Ioseph, warring with the wicked attempts of his Mistress, who would have enticed him to commit wickedness with her, bears off all her wicked assaults, with this armour. pn31 vmb vbi j p-acp pno12, pc-acp vvi d p-acp n1, r-crq av p-acp n1 vmb xx cc-acp vvi pno12 np1, j-vvg p-acp dt j n2 pp-f po31 n1, r-crq vmd vhi vvn pno31 pc-acp vvi n1 p-acp pno31, vvz a-acp d po31 j n2, p-acp d n1. (36) sermon (DIV1) 14 Image 115
84 For the verie remembraunce of his Maisters good will, and benefites towardes him, brideleth him so, that hee dare not consent vnto her shamefull demaunde, euen in respecte of the iniurie, that hee shoulde doe vnto a Maister, For the very remembrance of his Masters good will, and benefits towards him, bridleth him so, that he Dare not consent unto her shameful demand, even in respect of the injury, that he should do unto a Master, p-acp dt j n1 pp-f po31 ng1 j n1, cc n2 p-acp pno31, vvz pno31 av, cst pns31 vvb xx vvi p-acp po31 j n1, av p-acp n1 pp-f dt n1, cst pns31 vmd vdi p-acp dt n1, (36) sermon (DIV1) 15 Image 115
85 so good and well deseruing at his handes. so good and well deserving At his hands. av j cc av vvg p-acp po31 n2. (36) sermon (DIV1) 15 Image 115
86 Beholde (sayeth Ioseph vnto her) my Maister knoweth not what hee hath in the house with mee, Behold (Saith Ioseph unto her) my Master Knoweth not what he hath in the house with me, vvb (vvz np1 p-acp pno31) po11 n1 vvz xx r-crq pns31 vhz p-acp dt n1 p-acp pno11, (36) sermon (DIV1) 15 Image 115
87 but hath committed all that hee hath into my hande, there is no man in this house greater then I, but hath committed all that he hath into my hand, there is no man in this house greater then I, cc-acp vhz vvn d cst pns31 vhz p-acp po11 n1, pc-acp vbz dx n1 p-acp d n1 jc cs pns11, (36) sermon (DIV1) 15 Image 115
88 neither hath hee kepte anie thing from mee, but onely thee, because thou art his wife. neither hath he kept any thing from me, but only thee, Because thou art his wife. av-dx vhz pns31 vvd d n1 p-acp pno11, cc-acp av-j pno21, c-acp pns21 vb2r po31 n1. (36) sermon (DIV1) 15 Image 115
89 How then can I doe this greate wickednesse? How then can I do this great wickedness? uh-crq av vmb pns11 vdi d j n1? (36) sermon (DIV1) 15 Image 115
90 The benefites of his maister towardes him, seeme so great a matter in his eyes, that hee woulde learne of that impudent and shamelesse woman, The benefits of his master towards him, seem so great a matter in his eyes, that he would Learn of that impudent and shameless woman, dt n2 pp-f po31 n1 p-acp pno31, vvb av j dt n1 p-acp po31 n2, cst pns31 vmd vvi pp-f cst j cc j n1, (36) sermon (DIV1) 16 Image 115
91 if impudencie it selfe coulde happely finde out any colour of reason or excuse, for so greate and grieuous an offence: if impudency it self could happily find out any colour of reason or excuse, for so great and grievous an offence: cs n1 pn31 n1 vmd av-j vvi av d n1 pp-f n1 cc vvi, c-acp av j cc j dt n1: (36) sermon (DIV1) 16 Image 115
92 Howe then (sayth Ioseph, after hee had recited the great kindnesse of his maister) can I possibly doe so greate wickednesse? not thinking otherwise, How then (say Ioseph, After he had recited the great kindness of his master) can I possibly do so great wickedness? not thinking otherwise, c-crq av (vvz np1, c-acp pns31 vhd vvn dt j n1 pp-f po31 n1) vmb pns11 av-j vdi av j n1? xx vvg av, (36) sermon (DIV1) 16 Image 115
93 but that shamelessenes it selfe, woulde blushe at such vnkindnesse, and vnthankfulnesse, as that was, but that shamelessenes it self, would blush At such unkindness, and unthankfulness, as that was, cc-acp cst n1 pn31 n1, vmd vvi p-acp d n1, cc n1, c-acp d vbds, (36) sermon (DIV1) 16 Image 115
94 and with shame inough begin to giue ouer, as one who had nothing more nowe to aunsweare, in so foule a matter. and with shame enough begin to give over, as one who had nothing more nowe to answer, in so foul a matter. cc p-acp n1 av-d vvb pc-acp vvi a-acp, c-acp pi r-crq vhd pix av-dc zz p-acp n1, p-acp av j dt n1. (36) sermon (DIV1) 16 Image 115
95 There is no man so base, but in respecte of some benefite receiued from GOD, hee speaketh that sometimes in his heart, which Ioseph vttereth in woorde: There is no man so base, but in respect of Some benefit received from GOD, he speaks that sometime in his heart, which Ioseph uttereth in word: pc-acp vbz dx n1 av j, cc-acp p-acp n1 pp-f d n1 vvn p-acp np1, pns31 vvz cst av p-acp po31 n1, r-crq np1 vvz p-acp n1: (36) sermon (DIV1) 16 Image 115
96 to witte there is no man greater then I: to wit there is no man greater then I: p-acp n1 a-acp vbz dx n1 jc cs pns11: (36) sermon (DIV1) 16 Image 115
97 but there are fewe that inferre therevppon, as Iosephe did, howe then can I doe such wickednesse against him, that hath made me the greatest. but there Are few that infer thereupon, as Joseph did, how then can I do such wickedness against him, that hath made me the greatest. cc-acp pc-acp vbr d cst vvb av, c-acp n1 vdd, c-crq av vmb pns11 vdi d n1 p-acp pno31, cst vhz vvn pno11 dt js. (36) sermon (DIV1) 16 Image 116
98 It were a godly aduauntage had of Pride, to make this gaine of our mounting and aspiring thoughts, which would perswade vs, that we be the greatest: It were a godly advantage had of Pride, to make this gain of our mounting and aspiring thoughts, which would persuade us, that we be the greatest: pn31 vbdr dt j n1 vhd pp-f n1, pc-acp vvi d n1 pp-f po12 j-vvg cc j-vvg n2, r-crq vmd vvi pno12, cst pns12 vbb dt js: (36) sermon (DIV1) 16 Image 116
99 and thus to replie vpon them: and thus to reply upon them: cc av pc-acp vvi p-acp pno32: (36) sermon (DIV1) 16 Image 116
100 If I be such a one, howe then can I lie sleeping in securitie, ignorance of God, If I be such a one, how then can I lie sleeping in security, ignorance of God, cs pns11 vbi d dt pi, c-crq av vmb pns11 vvi vvg p-acp n1, n1 pp-f np1, (36) sermon (DIV1) 16 Image 116
101 and his woorde, malice, and vnmercifulnesse: and his word, malice, and unmercifulness: cc po31 n1, n1, cc n1: (36) sermon (DIV1) 16 Image 116
102 being sworne enemies to his Kingdome, that hath thus aduaunced me? You see by this that hath been said, what is the vse of God his benefites, being sworn enemies to his Kingdom, that hath thus advanced me? You see by this that hath been said, what is the use of God his benefits, vbg vvn n2 p-acp po31 n1, cst vhz av vvn pno11? pn22 vvb p-acp d cst vhz vbn vvn, r-crq vbz dt n1 pp-f np1 po31 n2, (36) sermon (DIV1) 16 Image 116
103 euen to be the bane of vngodlinesse, and to smite thorowe this olde man of ours, this corrupt nature: even to be the bane of ungodliness, and to smite thorough this old man of ours, this corrupt nature: av-j pc-acp vbi dt n1 pp-f n1, cc pc-acp vvi p-acp d j n1 pp-f png12, d j n1: (36) sermon (DIV1) 16 Image 116
104 directing the Speare of God his grace, euen to the heart roote of Sinne, when it stirreth within vs: directing the Spear of God his grace, even to the heart root of Sin, when it stirs within us: vvg dt n1 pp-f np1 po31 n1, av p-acp dt n1 n1 pp-f n1, c-crq pn31 vvz p-acp pno12: (36) sermon (DIV1) 16 Image 116
105 So that sinne shall no sooner put out the heade, but we (calling to minde some one, So that sin shall no sooner put out the head, but we (calling to mind Some one, av cst n1 vmb av-dx av-c vvn av dt n1, cc-acp pns12 (vvg p-acp n1 d crd, (36) sermon (DIV1) 16 Image 116
106 or other, speciall benefite of GOD) shall bee redie with that same weapon of his grace, to runne vpon it, or other, special benefit of GOD) shall be ready with that same weapon of his grace, to run upon it, cc j-jn, j n1 pp-f np1) vmb vbi j p-acp d d n1 pp-f po31 n1, pc-acp vvi p-acp pn31, (36) sermon (DIV1) 16 Image 116
107 and wound it at the heart. and wound it At the heart. cc vvi pn31 p-acp dt n1. (36) sermon (DIV1) 16 Image 116
108 Therefore we see what necessitie lieth vppon vs, (except we will exceede in all vnthankfulnesse) to yeeld our selues obedient scholers vnto this Teacher: Therefore we see what necessity lies upon us, (except we will exceed in all unthankfulness) to yield our selves obedient Scholars unto this Teacher: av pns12 vvb r-crq n1 vvz p-acp pno12, (c-acp pns12 vmb vvi p-acp d n1) pc-acp vvi po12 n2 j n2 p-acp d n1: (36) sermon (DIV1) 16 Image 116
109 euen the grace of God, which bringeth saluation. even the grace of God, which brings salvation. av dt n1 pp-f np1, r-crq vvz n1. (36) sermon (DIV1) 16 Image 116
110 Hauing spoken thus much of the Schoolemaister, order requireth to tell you what the lesson is, which this good Scholemaister, would so gladly learne vs, and that is this: Having spoken thus much of the Schoolmaster, order requires to tell you what the Lesson is, which this good Schoolmaster, would so gladly Learn us, and that is this: vhg vvn av d pp-f dt n1, n1 vvz pc-acp vvi pn22 r-crq dt n1 vbz, r-crq d j n1, vmd av av-j vvi pno12, cc d vbz d: (36) sermon (DIV1) 17 Image 116
111 To denie vngodlinesse and worldly lustes, and to liue soberly, iustly, and godly, in this present worlde. To deny ungodliness and worldly lusts, and to live soberly, justly, and godly, in this present world. pc-acp vvi n1 cc j n2, cc pc-acp vvi av-j, av-j, cc j, p-acp d j n1. (36) sermon (DIV1) 17 Image 116
112 Let vs see what this great grace requireth of vs, euen deniall of vngodlinesse, and worldly lustes. Let us see what this great grace requires of us, even denial of ungodliness, and worldly lusts. vvb pno12 vvi r-crq d j n1 vvz pp-f pno12, av n1 pp-f n1, cc j n2. (36) sermon (DIV1) 17 Image 116
113 Thus doeth the spirite of God beginne with vs, for wee are so wretched and wicked matter, that we must be weeded ere anie thing may safely be sowen or planted in vs. This monsterous contagion and Leprosie are wee admonished of, in the order of teaching, vsed by the holie Ghost, generally throughout the scripture. Thus doth the Spirit of God begin with us, for we Are so wretched and wicked matter, that we must be weeded ere any thing may safely be sown or planted in us This monstrous contagion and Leprosy Are we admonished of, in the order of teaching, used by the holy Ghost, generally throughout the scripture. av vdz dt n1 pp-f np1 vvi p-acp pno12, c-acp pns12 vbr av j cc j n1, cst pns12 vmb vbi vvn p-acp d n1 vmb av-j vbi vvn cc vvn p-acp pno12 d j n1 cc n1 vbr pns12 vvn pp-f, p-acp dt n1 pp-f vvg, vvd p-acp dt j n1, av-j p-acp dt n1. (36) sermon (DIV1) 17 Image 116
114 In the morrall law, almost all precepts were negatiue: Thou shalt do no murder: Thou shalt not commit adulterie: In the moral law, almost all Precepts were negative: Thou shalt do no murder: Thou shalt not commit adultery: p-acp dt j n1, av d n2 vbdr j-jn: pns21 vm2 vdi dx n1: pns21 vm2 xx vvi n1: (36) sermon (DIV1) 17 Image 116
115 Thou shalt not steale. &c. to declare that the chief goodnesse of a Christian, is to haue conquered most euill in himselfe: Thou shalt not steal. etc. to declare that the chief Goodness of a Christian, is to have conquered most evil in himself: pns21 vm2 xx vvi. av pc-acp vvi cst dt j-jn n1 pp-f dt njp, vbz pc-acp vhi vvn av-ds j-jn p-acp px31: (36) sermon (DIV1) 17 Image 116
116 and that man to be the best, that hath drained his corruption most: and that man to be the best, that hath drained his corruption most: cc d n1 pc-acp vbi dt js, cst vhz vvn po31 n1 av-ds: (36) sermon (DIV1) 17 Image 116
117 I meane, that hath driuen most corruptiō, out of himselfe, and holden his affections in most subiection and obedience. I mean, that hath driven most corruption, out of himself, and held his affections in most subjection and Obedience. pns11 vvb, cst vhz vvn ds n1, av pp-f px31, cc vvn po31 n2 p-acp ds n1 cc n1. (36) sermon (DIV1) 17 Image 116
118 Dauid demaunding howe hee may doe good of a young man, setteth out his meaning in these woordes: David demanding how he may do good of a young man, sets out his meaning in these words: np1 vvg c-crq pns31 vmb vdi j pp-f dt j n1, vvz av po31 n1 p-acp d n2: (36) sermon (DIV1) 17 Image 116
119 Wherewith shall a young man cleanse his wayes? Iob after he hath greatly commended wisedome, not finding anie thing of sufficient value to esteeme it by, Wherewith shall a young man cleanse his ways? Job After he hath greatly commended Wisdom, not finding any thing of sufficient valve to esteem it by, c-crq vmb dt j n1 vvi po31 n2? np1 c-acp pns31 vhz av-j vvn n1, xx vvg d n1 pp-f j n1 pc-acp vvi pn31 p-acp, (36) sermon (DIV1) 17 Image 116
120 nor any creature that can point out the place vnto him, and say, here is the breede of it: nor any creature that can point out the place unto him, and say, Here is the breed of it: ccx d n1 cst vmb vvi av dt n1 p-acp pno31, cc vvi, av vbz dt n1 pp-f pn31: (36) sermon (DIV1) 17 Image 116
121 in fewe woordes closeth vp the matter, and saith: to depart from euill is vnderstanding: in few words closeth up the matter, and Says: to depart from evil is understanding: p-acp d n2 vvz a-acp dt n1, cc vvz: pc-acp vvi p-acp n-jn vbz vvg: (36) sermon (DIV1) 17 Image 116
122 So that a man, who doeth not weede euill out of him, can nouer looke for anie good of that he hath sowne. So that a man, who doth not weed evil out of him, can nouer look for any good of that he hath sown. av cst dt n1, r-crq vdz xx n1 j-jn av pp-f pno31, vmb av vvi p-acp d j pp-f cst pns31 vhz vvn. (36) sermon (DIV1) 17 Image 116
123 But let vs come vnto the particulars: we must denie vngodlinesse. What vngodlinesse is, I cannot better tell you, then by opening who be vngodly men, But let us come unto the particulars: we must deny ungodliness. What ungodliness is, I cannot better tell you, then by opening who be ungodly men, cc-acp vvb pno12 vvi p-acp dt n2-j: pns12 vmb vvi n1. q-crq n1 vbz, pns11 vmbx vvi vvb pn22, av p-acp vvg r-crq vbi j n2, (36) sermon (DIV1) 17 Image 116
124 as they are described at large in the 21. of Iob. They say vnto God depart from vs, for wee desire not the knowledge of thy wayes, who is the Almightie that we should serue him? and what profite shall we haue, as they Are described At large in the 21. of Job They say unto God depart from us, for we desire not the knowledge of thy ways, who is the Almighty that we should serve him? and what profit shall we have, c-acp pns32 vbr vvn p-acp j p-acp dt crd pp-f zz pns32 vvb p-acp np1 vvi p-acp pno12, c-acp pns12 vvb xx dt n1 pp-f po21 n2, r-crq vbz dt j-jn cst pns12 vmd vvi pno31? cc q-crq n1 vmb pns12 vhi, (36) sermon (DIV1) 17 Image 116
125 if wee pray vnto him? if we pray unto him? cs pns12 vvb p-acp pno31? (36) sermon (DIV1) 17 Image 116
126 The first note of them is, they say vnto the Lorde depart frō vs. Not, that they are growne to such wickednes, The First note of them is, they say unto the Lord depart from us Not, that they Are grown to such wickedness, dt ord n1 pp-f pno32 vbz, pns32 vvb p-acp dt n1 vvb p-acp pno12 xx, cst pns32 vbr vvn p-acp d n1, (36) sermon (DIV1) 18 Image 116
127 as that this should be the speech of the tongue, but the affection of the heart: as that this should be the speech of the tongue, but the affection of the heart: c-acp cst d vmd vbi dt n1 pp-f dt n1, cc-acp dt n1 pp-f dt n1: (36) sermon (DIV1) 18 Image 116
128 neither yet that simplie they would haue God go from them, but that they would meete him, neither yet that simply they would have God go from them, but that they would meet him, dx av cst av-j pns32 vmd vhi np1 vvi p-acp pno32, cc-acp cst pns32 vmd vvi pno31, (36) sermon (DIV1) 18 Image 116
129 and be acquainted with him, without his worde: For they say, We desire not the knowledge of thy wayes. and be acquainted with him, without his word: For they say, We desire not the knowledge of thy ways. cc vbi vvn p-acp pno31, p-acp po31 n1: c-acp pns32 vvb, pns12 vvb xx dt n1 pp-f po21 n2. (36) sermon (DIV1) 18 Image 116
130 That this is the true meaning, that they do not otherwise put ye Lord from them, That this is the true meaning, that they do not otherwise put you Lord from them, cst d vbz dt j n1, cst pns32 vdb xx av vvi pn22 n1 p-acp pno32, (36) sermon (DIV1) 18 Image 116
131 but because they would not deale with him in his word: is apparant in the next Chapter: but Because they would not deal with him in his word: is apparent in the next Chapter: cc-acp c-acp pns32 vmd xx vvi p-acp pno31 p-acp po31 n1: vbz j p-acp dt ord n1: (36) sermon (DIV1) 18 Image 116
132 where Elephas reputing Iob among the vngodly, and willing him to acquaint himselfe with God: vseth these woordes: where Elephas reputing Job among the ungodly, and willing him to acquaint himself with God: uses these words: c-crq np1 vvg np1 p-acp dt j, cc vvg pno31 pc-acp vvi px31 p-acp np1: vvz d n2: (36) sermon (DIV1) 18 Image 116
133 Receiue the Lawe at his mouth, and lay vp his woordes in thy heart. The Lorde may not bee deuided from his Lawe for that is to transforme him, Receive the Law At his Mouth, and lay up his words in thy heart. The Lord may not be divided from his Law for that is to transform him, vvb dt n1 p-acp po31 n1, cc vvd a-acp po31 n2 p-acp po21 n1. dt n1 vmb xx vbi vvn p-acp po31 n1 p-acp d vbz pc-acp vvi pno31, (36) sermon (DIV1) 18 Image 116
134 and to sunder him from himselfe, his wisedome being a part of himselfe, and to make an Idoll of him. and to sunder him from himself, his Wisdom being a part of himself, and to make an Idol of him. cc pc-acp vvi pno31 p-acp px31, po31 n1 vbg dt n1 pp-f px31, cc pc-acp vvi dt n1 pp-f pno31. (36) sermon (DIV1) 18 Image 117
135 Yet is nothing so common, as to do those dueties of seruice which perteine vnto him, Yet is nothing so Common, as to do those duties of service which pertain unto him, av vbz pix av j, c-acp pc-acp vdi d n2 pp-f n1 r-crq vvi p-acp pno31, (36) sermon (DIV1) 18 Image 117
136 or vnto our brethren, without consulting or conferring with the worde. or unto our brothers, without consulting or conferring with the word. cc p-acp po12 n2, p-acp vvg cc vvg p-acp dt n1. (36) sermon (DIV1) 18 Image 117
137 For to let the Papistes alone, who doe transubstanciate the worde, both into a forraine tongue, For to let the Papists alone, who do transubstanciate the word, both into a foreign tongue, p-acp pc-acp vvi dt njp2 av-j, q-crq vdb vvi dt n1, av-d p-acp dt j n1, (36) sermon (DIV1) 18 Image 117
138 and also into a straunge sense: and also into a strange sense: cc av p-acp dt j n1: (36) sermon (DIV1) 18 Image 117
139 Howe manie be there among vs, that goe into great matters at aduenture (as they say) euen led by the common & ordinarie course of custome, How many be there among us, that go into great matters At adventure (as they say) even led by the Common & ordinary course of custom, c-crq d vbb a-acp p-acp pno12, cst vvb p-acp j n2 p-acp n1 (c-acp pns32 vvb) av-j vvn p-acp dt j cc j n1 pp-f n1, (36) sermon (DIV1) 18 Image 117
140 because they haue been so accustomed, notwithstanding that Salomon doeth teach vs, not to let thoughtes tarie in the heart, Because they have been so accustomed, notwithstanding that Solomon doth teach us, not to let thoughts tarry in the heart, c-acp pns32 vhb vbn av vvn, p-acp d np1 vdz vvi pno12, xx pc-acp vvi n2 vvi p-acp dt n1, (36) sermon (DIV1) 18 Image 117
141 but such as haue beene placed there, by councell and authoritie from the worde: but such as have been placed there, by council and Authority from the word: cc-acp d c-acp vhb vbn vvn a-acp, p-acp n1 cc n1 p-acp dt n1: (36) sermon (DIV1) 18 Image 117
142 and so doeth he thinke also of warre, and chargeth vs, that we should not enterprise it, and so doth he think also of war, and charges us, that we should not enterprise it, cc av vdz pns31 vvi av pp-f n1, cc vvz pno12, cst pns12 vmd xx vvi pn31, (36) sermon (DIV1) 18 Image 117
143 but by counsell from the worde? Which both of them, might seeme of duetie to pleade priuiledge, but by counsel from the word? Which both of them, might seem of duty to plead privilege, cc-acp p-acp n1 p-acp dt n1? r-crq av-d pp-f pno32, vmd vvi pp-f n1 pc-acp vvi n1, (36) sermon (DIV1) 18 Image 117
144 and to claime pardon in regarde of the sodaine comming, and vnaduised bursting out of them. and to claim pardon in regard of the sudden coming, and unadvised bursting out of them. cc pc-acp vvi n1 p-acp n1 pp-f dt j n-vvg, cc j vvg av pp-f pno32. (36) sermon (DIV1) 18 Image 117
145 Nowe when it commeth to passe, that we are particularly pressed by the worde, to let goe anie pleasure or profite, that we haue long inioyed, who seeth not then, Now when it comes to pass, that we Are particularly pressed by the word, to let go any pleasure or profit, that we have long enjoyed, who sees not then, av c-crq pn31 vvz pc-acp vvi, cst pns12 vbr av-j vvn p-acp dt n1, pc-acp vvi vvi d n1 cc n1, cst pns12 vhb av-j vvn, r-crq vvz xx av, (36) sermon (DIV1) 19 Image 117
146 howe with full mouth we crie, depart from vs, wee will none of thy wayes? Then you see there is no remedie, how with full Mouth we cry, depart from us, we will none of thy ways? Then you see there is no remedy, c-crq p-acp j n1 pns12 vvb, vvb p-acp pno12, pns12 vmb pix pp-f po21 n2? cs pn22 vvb pc-acp vbz dx n1, (36) sermon (DIV1) 19 Image 117
147 but we must holde the Lorde fast to vs in his woorde, for it hath beene alwayes the commendation of the godly, to haue walked with God. but we must hold the Lord fast to us in his word, for it hath been always the commendation of the godly, to have walked with God. cc-acp pns12 vmb vvi dt n1 av-j p-acp pno12 p-acp po31 n1, c-acp pn31 vhz vbn av dt n1 pp-f dt j, pc-acp vhi vvn p-acp np1. (36) sermon (DIV1) 19 Image 117
148 We are not saide to walke with God according to his infinit Maiestie, and essence, We Are not said to walk with God according to his infinite Majesty, and essence, pns12 vbr xx vvn pc-acp vvi p-acp np1 vvg p-acp po31 j n1, cc n1, (36) sermon (DIV1) 19 Image 117
149 neither yet in that sense are we sayde to depart from him, for his diuine being, doth not shewe it selfe vnto creatures, neither yet in that sense Are we said to depart from him, for his divine being, does not show it self unto creatures, av-dx av p-acp d n1 vbr pns12 vvn pc-acp vvi p-acp pno31, c-acp po31 j-jn n1, vdz xx vvi pn31 n1 p-acp n2, (36) sermon (DIV1) 19 Image 117
150 neither is he visible vnto vs, but he hath drawne nie vnto vs in his worde, neither is he visible unto us, but he hath drawn High unto us in his word, av-dx vbz pns31 j p-acp pno12, cc-acp pns31 vhz vvn av-j p-acp pno12 p-acp po31 n1, (36) sermon (DIV1) 19 Image 117
151 and wee must walke with him by that. and we must walk with him by that. cc pns12 vmb vvi p-acp pno31 p-acp d. (36) sermon (DIV1) 19 Image 117
152 For how shall we feare that corruption, that is so naturally ingraffed in vs, if his presence doe not fray vs from it? And what Christian, who anie whit hath knowne his owne infection, dare but once dreame, that his presence by his word, should not be greatly needfull, to awake him often, For how shall we Fear that corruption, that is so naturally Ingrafted in us, if his presence do not fray us from it? And what Christian, who any whit hath known his own infection, Dare but once dream, that his presence by his word, should not be greatly needful, to awake him often, p-acp q-crq vmb pns12 vvi d n1, cst vbz av av-j vvn p-acp pno12, cs po31 n1 vdb xx vvi pno12 p-acp pn31? cc q-crq np1, r-crq d n1 vhz vvn po31 d n1, vvb cc-acp a-acp n1, cst po31 n1 p-acp po31 n1, vmd xx vbi av-j j, pc-acp vvi pno31 av, (36) sermon (DIV1) 19 Image 117
153 and to rouse him out of the sleepe of sinne, while he vnderstandeth by the word euer & anon: and to rouse him out of the sleep of sin, while he understandeth by the word ever & anon: cc pc-acp vvi pno31 av pp-f dt n1 pp-f n1, cs pns31 vvz p-acp dt n1 av cc av: (36) sermon (DIV1) 19 Image 117
154 that the Lord goeth quite contrary to him, and is departed altogether from him. We are therefore to question with the word of God: that the Lord Goes quite contrary to him, and is departed altogether from him. We Are Therefore to question with the word of God: cst dt n1 vvz av j-jn p-acp pno31, cc vbz vvn av p-acp pno31. pns12 vbr av pc-acp vvi p-acp dt n1 pp-f np1: (36) sermon (DIV1) 19 Image 117
155 how fareth it with me in this deed? am I gone from my God? haue I in displeasure taken my leaue of my Lord? haue I driuen my Sauiour farre out of my sight? Can it be well with me, how fareth it with me in this deed? am I gone from my God? have I in displeasure taken my leave of my Lord? have I driven my Saviour Far out of my sighed? Can it be well with me, q-crq vvz pn31 p-acp pno11 p-acp d n1? vbm pns11 vvn p-acp po11 np1? vhb pns11 p-acp n1 vvn po11 n1 pp-f po11 n1? vhb pns11 vvn po11 n1 av-j av pp-f po11 n1? vmb pn31 vbi av p-acp pno11, (36) sermon (DIV1) 19 Image 117
156 while my God turneth his backe on me? But when men liue without remorse of conscience, while my God turns his back on me? But when men live without remorse of conscience, cs po11 np1 vvz po31 n1 p-acp pno11? p-acp c-crq n2 vvb p-acp n1 pp-f n1, (36) sermon (DIV1) 19 Image 117
157 while they cannot abide once to looke vppon themselues, in the glasse of God his word, while they cannot abide once to look upon themselves, in the glass of God his word, cs pns32 vmbx vvi a-acp pc-acp vvi p-acp px32, p-acp dt n1 pp-f np1 po31 n1, (36) sermon (DIV1) 19 Image 117
158 while it is death for them, once to examine their doinges, doe they not say depart from vs, we will none of thy wayes? When Ieremie the Prophet in his 8. Chapter, woulde note out the desperate state of the people in his time, hee setteth no other marke vppon them but this: while it is death for them, once to examine their doings, do they not say depart from us, we will none of thy ways? When Ieremie the Prophet in his 8. Chapter, would note out the desperate state of the people in his time, he sets no other mark upon them but this: cs pn31 vbz n1 p-acp pno32, a-acp pc-acp vvi po32 n2-vdg, vdb pns32 xx vvi vvi p-acp pno12, pns12 vmb pix pp-f po21 n2? c-crq np1 dt n1 p-acp po31 crd n1, vmd vvi av dt j n1 pp-f dt n1 p-acp po31 n1, pns31 vvz dx j-jn n1 p-acp pno32 p-acp d: (36) sermon (DIV1) 19 Image 117
159 There is no man that saith what haue I done: but euerie one turneth to their rase, as the horse rusheth to the battaile. There is no man that Says what have I done: but every one turns to their raze, as the horse Rushes to the battle. pc-acp vbz dx n1 cst vvz r-crq vhi pns11 vdn: cc-acp d pi vvz p-acp po32 n1, c-acp dt n1 vvz p-acp dt n1. (36) sermon (DIV1) 19 Image 117
160 Then there is no way, vnlesse we would ioyne with this desperate people, but that we must still holde God before vs in the light of his worde, Then there is no Way, unless we would join with this desperate people, but that we must still hold God before us in the Light of his word, av pc-acp vbz dx n1, cs pns12 vmd vvi p-acp d j n1, cc-acp cst pns12 vmb av vvi np1 p-acp pno12 p-acp dt n1 pp-f po31 n1, (36) sermon (DIV1) 19 Image 117
161 and often come into his presence, while wee take at sundrie times the accountes of our doinges by the worde: and often come into his presence, while we take At sundry times the accounts of our doings by the word: cc av vvb p-acp po31 n1, cs pns12 vvb p-acp j n2 dt n2 pp-f po12 n2-vdg p-acp dt n1: (36) sermon (DIV1) 19 Image 117
162 accounting not onely with the worde of God, for the generall duties of Christianitie, but also for the seuerall dueties, that our particular calling and place doth bind vs vnto. accounting not only with the word of God, for the general duties of Christianity, but also for the several duties, that our particular calling and place does bind us unto. vvg xx av-j p-acp dt n1 pp-f np1, p-acp dt j n2 pp-f np1, p-acp av c-acp dt j n2, cst po12 j n-vvg cc n1 vdz vvi pno12 p-acp. (36) sermon (DIV1) 19 Image 117
163 We must needes conclude then, that vngodlinesse reacheth further then to Turkes, Atheists, and Papistes, who set the Lorde cleane beside his woorde, We must needs conclude then, that ungodliness reaches further then to Turkes, Atheists, and Papists, who Set the Lord clean beside his word, pns12 vmb av vvi av, cst n1 vvz av-jc cs p-acp np2, n2, cc njp2, r-crq vvd dt n1 av-j p-acp po31 n1, (36) sermon (DIV1) 19 Image 117
164 euen to those which without remorse runne on, without any presenting of them selues and their deedes, even to those which without remorse run on, without any presenting of them selves and their Deeds, av p-acp d r-crq p-acp n1 vvn a-acp, p-acp d vvg pp-f pno32 n2 cc po32 n2, (36) sermon (DIV1) 19 Image 117
165 before the presence of his worde, which the Lord seeth to be so necessarie, as that we can not want it, being otherwise as vntowarde scholers, that will do nothing, before the presence of his word, which the Lord sees to be so necessary, as that we can not want it, being otherwise as untoward Scholars, that will do nothing, p-acp dt n1 pp-f po31 n1, r-crq dt n1 vvz pc-acp vbi av j, c-acp cst pns12 vmb xx vvi pn31, vbg av p-acp j n2, cst vmb vdi pix, (36) sermon (DIV1) 19 Image 117
166 when their maister his eye is not vpon them. when their master his eye is not upon them. c-crq po32 n1 po31 n1 vbz xx p-acp pno32. (36) sermon (DIV1) 19 Image 117
167 Therefore let vs all in the feare of God pray that we may haue loue vnto the worde, Therefore let us all in the Fear of God pray that we may have love unto the word, av vvb pno12 d p-acp dt n1 pp-f np1 vvb cst pns12 vmb vhi n1 p-acp dt n1, (36) sermon (DIV1) 19 Image 117
168 and liking to be in the sight of our God, which is, when wee haue our lust and longing, to be vnder the gouernment of the Gospel. and liking to be in the sighed of our God, which is, when we have our lust and longing, to be under the government of the Gospel. cc vvg pc-acp vbi p-acp dt n1 pp-f po12 n1, r-crq vbz, c-crq pns12 vhb po12 n1 cc n1, pc-acp vbi p-acp dt n1 pp-f dt n1. (36) sermon (DIV1) 19 Image 119
169 This is it, that Salomon spendeth so muche time about, in the Prouerbes: vrging still, that Wisedome must delight vs, and finde some louing entertainment with vs: This is it, that Solomon spendeth so much time about, in the Proverbs: urging still, that Wisdom must delight us, and find Some loving entertainment with us: d vbz pn31, cst np1 vvz av d n1 a-acp, p-acp dt n2: vvg av, cst n1 vmb vvi pno12, cc vvi d j-vvg n1 p-acp pno12: (36) sermon (DIV1) 19 Image 119
170 and that we neuer so please our selues in our towardnes, as to imagine, we coulde long want this necessary helpe of his presence. and that we never so please our selves in our towardness, as to imagine, we could long want this necessary help of his presence. cc cst pns12 av-x av vvb po12 n2 p-acp po12 n1, c-acp pc-acp vvi, pns12 vmd av-j vvi d j n1 pp-f po31 n1. (36) sermon (DIV1) 19 Image 119
171 Vnto this familiar conuersation with GOD, in his word, he promiseth al blessigs, and deliuerances from the greatest daungers. Unto this familiar Conversation with GOD, in his word, he promises all blessigs, and Deliverances from the greatest dangers. p-acp d j-jn n1 p-acp np1, p-acp po31 n1, pns31 vvz d n2, cc n2 p-acp dt js n2. (36) sermon (DIV1) 19 Image 119
172 We must deny this vngodlynesse, that speaketh these wordes vnto the Lorde: Depart from vs, for wee desyre not the knowledge of thy wayes. We must deny this ungodliness, that speaks these words unto the Lord: Depart from us, for we desire not the knowledge of thy ways. pns12 vmb vvi d n1, cst vvz d n2 p-acp dt n1: vvb p-acp pno12, c-acp pns12 vvi xx dt n1 pp-f po21 n2. (36) sermon (DIV1) 19 Image 119
173 What wickednesse were it, either with the Papaist, to set a visour vppon the Lorde his face, What wickedness were it, either with the Papaist, to Set a visor upon the Lord his face, q-crq n1 vbdr pn31, av-d p-acp dt n1, pc-acp vvi dt n1 p-acp dt n1 po31 n1, (36) sermon (DIV1) 19 Image 119
174 and to make him looke as we list: either els with the secure and carelesse Christian, to let him looke as he liketh, and to make him look as we list: either Else with the secure and careless Christian, to let him look as he liketh, cc pc-acp vvi pno31 vvi c-acp pns12 vvb: d av p-acp dt j cc j njp, pc-acp vvi pno31 vvi c-acp pns31 vvz, (36) sermon (DIV1) 19 Image 119
175 so we neede not to looke vpon him? The Lorde hath planted the ministerie of the woorde in his Church, not onely to teach bs barely, so we need not to look upon him? The Lord hath planted the Ministry of the word in his Church, not only to teach bs barely, av pns12 vvb xx pc-acp vvi p-acp pno31? dt n1 vhz vvn dt n1 pp-f dt n1 p-acp po31 n1, xx av-j pc-acp vvi n2 av-j, (36) sermon (DIV1) 19 Image 119
176 but also to comfort vs in our iourney, and to quicken vs in our dueties, yea, and to feare vs also from sinne. but also to Comfort us in our journey, and to quicken us in our duties, yea, and to Fear us also from sin. cc-acp av pc-acp vvi pno12 p-acp po12 n1, cc pc-acp vvi pno12 p-acp po12 n2, uh, cc pc-acp vvi pno12 av p-acp n1. (36) sermon (DIV1) 19 Image 119
177 Who is the Almightie that we shoulde serue him? This is a seconde note of vngodlinesse, Who is the Almighty that we should serve him? This is a seconde note of ungodliness, r-crq vbz dt j-jn cst pns12 vmd vvi pno31? d vbz dt ord n1 pp-f n1, (36) sermon (DIV1) 20 Image 119
178 an vsuall speeche of vngodly hartes, howesoeuer the tongue be cleare of it. an usual speech of ungodly hearts, howsoever the tongue be clear of it. dt j n1 pp-f j n2, c-acp dt n1 vbb j pp-f pn31. (36) sermon (DIV1) 20 Image 119
179 For in deede they haue no inward acquaintance with him, neither doe they in trueth see any such desertes towardes them, For in deed they have no inward acquaintance with him, neither do they in truth see any such deserts towards them, p-acp p-acp n1 pns32 vhb dx j n1 p-acp pno31, av-dx vdb pns32 p-acp n1 vvi d d n2 p-acp pno32, (36) sermon (DIV1) 20 Image 119
180 why they shoulde be seruantes vnto him. why they should be Servants unto him. c-crq pns32 vmd vbi n2 p-acp pno31. (36) sermon (DIV1) 20 Image 119
181 The benefites they haue, they see them cōmon with other, but as for any special regarde had of them, they doe not vnderstande of it, The benefits they have, they see them Common with other, but as for any special regard had of them, they do not understand of it, dt n2 pns32 vhb, pns32 vvb pno32 j p-acp n-jn, cc-acp c-acp p-acp d j n1 vhd pp-f pno32, pns32 vdb xx vvi pp-f pn31, (36) sermon (DIV1) 20 Image 119
182 and while they see nothing in God towarde them, but that is general vnto all, they ascribe nothing vnto him, and while they see nothing in God toward them, but that is general unto all, they ascribe nothing unto him, cc cs pns32 vvb pix p-acp np1 p-acp pno32, cc-acp cst vbz j p-acp d, pns32 vvb pix p-acp pno31, (36) sermon (DIV1) 20 Image 119
183 but a general kinde of goodnesse, which they take to be indifferētly cast downe among men: but a general kind of Goodness, which they take to be indifferently cast down among men: cc-acp dt j n1 pp-f n1, r-crq pns32 vvb pc-acp vbi av-j vvn a-acp p-acp n2: (36) sermon (DIV1) 20 Image 119
184 to be taken vp of so many as wil. to be taken up of so many as will. pc-acp vbi vvn a-acp pp-f av d c-acp vmb. (36) sermon (DIV1) 20 Image 119
185 Besides this, they neuer acquaint them with the sight of their sinnes, & the desert therof, which should leade them into a misliking of themselues, Beside this, they never acquaint them with the sighed of their Sins, & the desert thereof, which should lead them into a misliking of themselves, p-acp d, pns32 av-x vvb pno32 p-acp dt n1 pp-f po32 n2, cc dt n1 av, r-crq vmd vvi pno32 p-acp dt vvg pp-f px32, (36) sermon (DIV1) 20 Image 119
186 and let them see other wages then benefites, to bee by all equitie and right due vnto them. and let them see other wages then benefits, to be by all equity and right due unto them. cc vvb pno32 vvi j-jn n2 cs n2, pc-acp vbi p-acp d n1 cc n-jn j-jn p-acp pno32. (36) sermon (DIV1) 20 Image 119
187 Thus it falleth out, that they would haue him shew, wherein he hath so bound them, Thus it falls out, that they would have him show, wherein he hath so bound them, av pn31 vvz av, cst pns32 vmd vhi pno31 vvi, c-crq pns31 vhz av vvn pno32, (36) sermon (DIV1) 20 Image 119
188 as he might demaund so great things of them: as he might demand so great things of them: c-acp pns31 vmd vvi av j n2 pp-f pno32: (36) sermon (DIV1) 20 Image 119
189 as if they should call for a reckoning, to see what is come in, seeing the charges arise so great, as if they should call for a reckoning, to see what is come in, seeing the charges arise so great, c-acp cs pns32 vmd vvi p-acp dt n-vvg, pc-acp vvi r-crq vbz vvn p-acp, vvg dt n2 vvb av j, (36) sermon (DIV1) 20 Image 119
190 and the dueties layde vpon them, so manie and diuerse. and the duties laid upon them, so many and diverse. cc dt n2 vvn p-acp pno32, av d cc j. (36) sermon (DIV1) 20 Image 119
191 Thus while the vngodly receiue benefits, but not as tokens of fatherly affection, while in the vse of the benefite, they are no whit confirmed in the peculial care & affection, which hee beareth his elect, they cannot but say: Thus while the ungodly receive benefits, but not as tokens of fatherly affection, while in the use of the benefit, they Are no whit confirmed in the peculial care & affection, which he bears his elect, they cannot but say: av cs dt j vvi n2, cc-acp xx p-acp n2 pp-f j n1, cs p-acp dt n1 pp-f dt n1, pns32 vbr dx n1 vvn p-acp dt j n1 cc n1, r-crq pns31 vvz po31 j-vvn, pns32 vmbx p-acp vvi: (36) sermon (DIV1) 20 Image 119
192 Who is the Almightie that we should serue him? What token haue wee of his speciall good will, Who is the Almighty that we should serve him? What token have we of his special good will, r-crq vbz dt j-jn cst pns12 vmd vvi pno31? q-crq n1 vhb pns12 a-acp po31 j j n1, (36) sermon (DIV1) 20 Image 119
193 why wee shoulde in such difficult matters serue him, and with such daunger attende vppon him? For in verie deede, hee that shall gette out more then ordinarie seruice, had neede see more then common good will in him, who shall exact it. why we should in such difficult matters serve him, and with such danger attend upon him? For in very deed, he that shall get out more then ordinary service, had need see more then Common good will in him, who shall exact it. c-crq pns12 vmd p-acp d j n2 vvi pno31, cc p-acp d n1 vvi p-acp pno31? p-acp p-acp j n1, pns31 cst vmb vvi av dc cs j n1, vhd n1 vvi av-dc cs j j n1 p-acp pno31, r-crq vmb vvi pn31. (36) sermon (DIV1) 20 Image 119
194 They enioy the benefite as other doe, but so, as they doe repose them in it, They enjoy the benefit as other doe, but so, as they do repose them in it, pns32 vvb dt n1 c-acp j-jn n1, cc-acp av, c-acp pns32 vdb vvi pno32 p-acp pn31, (36) sermon (DIV1) 20 Image 119
195 and returne no speciall thing into the accountes of the benefactour, whereby they might knowe he maketh an other reckoning of them, then of the common sort: and return no special thing into the accounts of the benefactor, whereby they might know he makes an other reckoning of them, then of the Common sort: cc vvb dx j n1 p-acp dt n2 pp-f dt n1, c-crq pns32 vmd vvi pns31 vvz dt j-jn n-vvg pp-f pno32, av pp-f dt j n1: (36) sermon (DIV1) 20 Image 119
196 euen such as a louing father doeth of his owne sonne. even such as a loving father doth of his own son. av d c-acp dt j-vvg n1 vdz pp-f po31 d n1. (36) sermon (DIV1) 20 Image 119
197 Moreouer, their sinnes are seldome or neuer in their sight, I meane with this consideration, that in iustice they doe deserue, not onely the stopping of the course of his grace: Moreover, their Sins Are seldom or never in their sighed, I mean with this consideration, that in Justice they do deserve, not only the stopping of the course of his grace: av, po32 n2 vbr av cc av-x p-acp po32 n1, pns11 vvb p-acp d n1, cst p-acp n1 pns32 vdb vvi, xx av-j dt vvg pp-f dt n1 pp-f po31 n1: (36) sermon (DIV1) 20 Image 119
198 but euen to haue let in vppon them, the floudes of his wrath. but even to have let in upon them, the floods of his wrath. cc-acp av pc-acp vhi vvn p-acp p-acp pno32, dt n2 pp-f po31 n1. (36) sermon (DIV1) 20 Image 119
199 Which thing if it were truely seene, could not but sette a great price vpon those benefites, that come in ouer such desertes. Which thing if it were truly seen, could not but Set a great price upon those benefits, that come in over such deserts. r-crq n1 cs pn31 vbdr av-j vvn, vmd xx cc-acp vvi dt j n1 p-acp d n2, cst vvb p-acp p-acp d n2. (36) sermon (DIV1) 20 Image 119
200 The minde of the giuer, commendeth not the gift with them, for they see not so farre: The mind of the giver, commends not the gift with them, for they see not so Far: dt n1 pp-f dt n1, vvz xx dt n1 p-acp pno32, c-acp pns32 vvb xx av av-j: (36) sermon (DIV1) 20 Image 119
201 they ioyne them not as seales, to his letters of free grace, I meane, to the free graunt of his grace: they join them not as Seals, to his letters of free grace, I mean, to the free grant of his grace: pns32 vvb pno32 xx p-acp n2, p-acp po31 n2 pp-f j n1, pns11 vvb, p-acp dt j n1 pp-f po31 n1: (36) sermon (DIV1) 20 Image 119
202 notwithstanding, wee bee forewarned of this deuiding of them, and so straightly charged to vnite them: notwithstanding, we be forewarned of this dividing of them, and so straightly charged to unite them: a-acp, pns12 vbb vvn pp-f d n-vvg pp-f pno32, cc av av-j vvn pc-acp vvi pno32: (36) sermon (DIV1) 20 Image 119
203 Beware least thou saye in thine heart, my power, and the strength of mine owne hand prepared me this aboundance, Beware lest thou say in thine heart, my power, and the strength of mine own hand prepared me this abundance, vvb cs pns21 vvb p-acp po21 n1, po11 n1, cc dt n1 pp-f po11 d n1 vvd pno11 d n1, (36) sermon (DIV1) 20 Image 120
204 but remember the Lorde thy God. but Remember the Lord thy God. cc-acp vvb dt n1 po21 n1. (36) sermon (DIV1) 20 Image 120
205 For it is he which giueth the power to gette substance, to establish his couenant, which he sware vnto thy fathers, as appeareth this day. For it is he which gives the power to get substance, to establish his Covenant, which he sware unto thy Father's, as appears this day. p-acp pn31 vbz pns31 r-crq vvz dt n1 pc-acp vvi n1, pc-acp vvi po31 n1, r-crq pns31 vvd p-acp po21 n2, c-acp vvz d n1. (36) sermon (DIV1) 20 Image 120
206 Is it not a great villanie, to taste so liberally of his benefites, and yet to perswade vs so sparingly of his good will? to haue so friendly dealing with his giftes, Is it not a great villainy, to taste so liberally of his benefits, and yet to persuade us so sparingly of his good will? to have so friendly dealing with his Gifts, vbz pn31 xx dt j n1, pc-acp vvi av av-j pp-f po31 n2, cc av pc-acp vvi pno12 av av-vvg pp-f po31 j n1? pc-acp vhi av j n-vvg p-acp po31 n2, (36) sermon (DIV1) 20 Image 120
207 and so little liking of him self, that when we haue deuoured so manie benefits, we shoulde inquire of the Almightie, who he is, that wee shoulde serue him, and so little liking of him self, that when we have devoured so many benefits, we should inquire of the Almighty, who he is, that we should serve him, cc av j n-vvg pp-f pno31 n1, cst c-crq pns12 vhb vvn av d n2, pns12 vmd vvi pp-f dt j-jn, r-crq pns31 vbz, cst pns12 vmd vvi pno31, (36) sermon (DIV1) 20 Image 120
208 as if yet we had seene nothing, to binde our seruice vnto him? Can there be more vnkindenesse, as if yet we had seen nothing, to bind our service unto him? Can there be more unkindness, c-acp cs av pns12 vhd vvn pix, pc-acp vvi po12 n1 p-acp pno31? vmb a-acp vbi dc n1, (36) sermon (DIV1) 20 Image 120
209 then in so manie benefits bestowed, to gaine no good will? so manie benefites to be let out, then in so many benefits bestowed, to gain no good will? so many benefits to be let out, av p-acp av d n2 vvn, pc-acp vvi dx j n1? av d n2 pc-acp vbi vvn av, (36) sermon (DIV1) 20 Image 120
210 and no good will to come in with them againe? That wee may the more clearely see into his good will, and no good will to come in with them again? That we may the more clearly see into his good will, cc dx j n1 pc-acp vvi p-acp p-acp pno32 av? cst pns12 vmb dt av-dc av-j vvi p-acp po31 j n1, (36) sermon (DIV1) 20 Image 120
211 and free mercie through his benefits, we must be brought back now & then vnto our sinnes, and the iust desertes thereof. and free mercy through his benefits, we must be brought back now & then unto our Sins, and the just deserts thereof. cc j n1 p-acp po31 n2, pns12 vmb vbi vvn av av cc av p-acp po12 n2, cc dt j n2 av. (36) sermon (DIV1) 20 Image 120
212 For then shall we recken them to be benefites in deede, when we see what doings they haue succeeded, and beene ioyned withall. For then shall we reckon them to be benefits in deed, when we see what doings they have succeeded, and been joined withal. p-acp av vmb pns12 vvi pno32 pc-acp vbi n2 p-acp n1, c-crq pns12 vvb r-crq n2-vdg pns32 vhb vvn, cc vbn vvn av. (36) sermon (DIV1) 20 Image 120
213 Thus allayeth Moses the pride of the people of Israel, and getteth GOD his due honour among them in the ninth of Deut. Speake not thou in thy heart, (after the Lorde thy God hath cast them out before thee) saying, Thus allayeth Moses the pride of the people of Israel, and gets GOD his due honour among them in the ninth of Deuteronomy Speak not thou in thy heart, (After the Lord thy God hath cast them out before thee) saying, av vvz np1 dt n1 pp-f dt n1 pp-f np1, cc vvz np1 po31 j-jn n1 p-acp pno32 p-acp dt ord pp-f np1 np1 xx pns21 p-acp po21 n1, (c-acp dt n1 po21 n1 vhz vvn pno32 av p-acp pno21) vvg, (36) sermon (DIV1) 20 Image 120
214 for my righteousnesse the Lorde hath brought mee in, remember and forgette not, howe thou prouokest the Lorde GOD to anger in the Wildernesse, for my righteousness the Lord hath brought me in, Remember and forget not, how thou provokest the Lord GOD to anger in the Wilderness, p-acp po11 n1 dt n1 vhz vvn pno11 p-acp, vvb cc vvi xx, c-crq pns21 vv2 dt n1 np1 pc-acp vvi p-acp dt n1, (36) sermon (DIV1) 20 Image 120
215 since the day thou diddest depart out of the lande of Egypt, vntill yee came vnto this place: since the day thou didst depart out of the land of Egypt, until ye Come unto this place: c-acp dt n1 pns21 vdd2 vvi av pp-f dt n1 pp-f np1, c-acp pn22 vvd p-acp d n1: (36) sermon (DIV1) 20 Image 120
216 ye haue rebelled against the Lord. you have rebelled against the Lord. pn22 vhb vvd p-acp dt n1. (36) sermon (DIV1) 20 Image 120
217 He calleth to minde sundrie of their grieuous transgressions, particularly reciting the time and the place, By these rules let vs trie, who in matters of any weight layd vpon them by the Lord, are lyke to returne this answere: He calls to mind sundry of their grievous transgressions, particularly reciting the time and the place, By these rules let us try, who in matters of any weight laid upon them by the Lord, Are like to return this answer: pns31 vvz pc-acp vvi j pp-f po32 j n2, av-j vvg dt n1 cc dt n1, p-acp d n2 vvb pno12 vvi, r-crq p-acp n2 pp-f d n1 vvn p-acp pno32 p-acp dt n1, vbr av-j pc-acp vvi d n1: (36) sermon (DIV1) 20 Image 120
218 Who is the Lord that I should serue him? Euen so manie as doe finde, no sweetnesse nor taste in him by his benefites, Who is the Lord that I should serve him? Even so many as do find, no sweetness nor taste in him by his benefits, r-crq vbz dt n1 cst pns11 vmd vvi pno31? av av d c-acp vdb vvi, dx n1 ccx n1 p-acp pno31 p-acp po31 n2, (36) sermon (DIV1) 20 Image 120
219 as are no more confirmed by his blessings, in his fatherly affection towardes them: such as get thereby no strength of fayth: as Are no more confirmed by his blessings, in his fatherly affection towards them: such as get thereby no strength of faith: c-acp vbr dx av-dc vvn p-acp po31 n2, p-acp po31 j n1 p-acp pno32: d c-acp vvb av dx n1 pp-f n1: (36) sermon (DIV1) 20 Image 120
220 such as doe not holde themselues, the more bounde vnto him: as are not the more delighted in him: such as do not hold themselves, the more bound unto him: as Are not the more delighted in him: d c-acp vdb xx vvi px32, dt av-dc vvn p-acp pno31: a-acp vbr xx dt av-dc vvn p-acp pno31: (36) sermon (DIV1) 20 Image 120
221 as are not the more desirous to walke worthie of him: as finde not their heart the more ioyfull in him: as Are not the more desirous to walk worthy of him: as find not their heart the more joyful in him: a-acp vbr xx dt av-dc j pc-acp vvi j pp-f pno31: c-acp vvb xx po32 n1 dt av-dc j p-acp pno31: (36) sermon (DIV1) 20 Image 120
222 as finde them no better minded to his lawe, to the which hee hath set ouer his owne loue: as find them no better minded to his law, to the which he hath Set over his own love: p-acp vvi pno32 av-dx av-jc vvn p-acp po31 n1, p-acp dt r-crq pns31 vhz vvn p-acp po31 d n1: (36) sermon (DIV1) 20 Image 120
223 euen those I saye, that dwell in the benefites, and so they haue their desire, they holde that their heauen, and their happinesse: even those I say, that dwell in the benefits, and so they have their desire, they hold that their heaven, and their happiness: av d pns11 vvb, cst vvb p-acp dt n2, cc av pns32 vhb po32 n1, pns32 vvb cst po32 n1, cc po32 n1: (36) sermon (DIV1) 20 Image 120
224 that looke no further then the benefite, that stay vpon it, and inquire no further whether God doe loue them, that look no further then the benefit, that stay upon it, and inquire no further whither God do love them, cst n1 av-dx av-jc cs dt n1, cst vvb p-acp pn31, cc vvb av-dx av-jc cs np1 vdb vvi pno32, (36) sermon (DIV1) 20 Image 120
225 and is become a father vnto them, so as they may account vpon his benefites, as giftes from a louing father: and is become a father unto them, so as they may account upon his benefits, as Gifts from a loving father: cc vbz vvn dt n1 p-acp pno32, av c-acp pns32 vmb vvi p-acp po31 n2, c-acp n2 p-acp dt j-vvg n1: (36) sermon (DIV1) 20 Image 120
226 those that thinke themselues then to vse his benefites best, when God and all goodnesse is the furthest from their minde: those that think themselves then to use his benefits best, when God and all Goodness is the furthest from their mind: d cst vvb px32 av p-acp vvi po31 n2 av-js, c-crq np1 cc d n1 vbz dt js p-acp po32 n1: (36) sermon (DIV1) 20 Image 120
227 those that can finde no taste in these temporall blessings, vnlesse the mention of him who giueth the taste and sauour vnto them, be indented and conditioned withall, to depart farre from them, those that can find no taste in these temporal blessings, unless the mention of him who gives the taste and savour unto them, be indented and conditioned withal, to depart Far from them, d cst vmb vvi dx n1 p-acp d j n2, cs dt n1 pp-f pno31 r-crq vvz dt n1 cc n1 p-acp pno32, vbb vvn cc vvn av, pc-acp vvi av-j p-acp pno32, (36) sermon (DIV1) 20 Image 120
228 for that time which they haue to vse them: for that time which they have to use them: c-acp cst n1 r-crq pns32 vhb pc-acp vvi pno32: (36) sermon (DIV1) 20 Image 120
229 those that will neuer set their sinnes in sight, that they may further the account of the benefite, those that will never Set their Sins in sighed, that they may further the account of the benefit, d cst vmb av-x vvi po32 n2 p-acp n1, cst pns32 vmb av-jc dt n1 pp-f dt n1, (36) sermon (DIV1) 20 Image 120
230 and the good will of the benefactour. and the good will of the benefactor. cc dt j n1 pp-f dt n1. (36) sermon (DIV1) 20 Image 120
231 Wee must denie this vngodlinesse, that yet demaundeth, Who is the Lord that we shoulde serue him? after so long vse of his benefites. we must deny this ungodliness, that yet demandeth, Who is the Lord that we should serve him? After so long use of his benefits. pns12 vmb vvi d n1, cst av vvz, r-crq vbz dt n1 cst pns12 vmd vvi pno31? p-acp av av-j vvi pp-f po31 n2. (36) sermon (DIV1) 20 Image 120
232 Now would I know, where we might haue a place for them, that are lesse acquainted with him, Now would I know, where we might have a place for them, that Are less acquainted with him, av vmd pns11 vvi, c-crq pns12 vmd vhi dt n1 p-acp pno32, cst vbr av-dc vvn p-acp pno31, (36) sermon (DIV1) 21 Image 120
233 then they were manie yeares a goe, who haue lesse comfort in his worde, lesse Religion, lesse obedience, lesse good conuersation: then they were many Years a go, who have less Comfort in his word, less Religion, less Obedience, less good Conversation: cs pns32 vbdr d n2 dt vvi, r-crq vhb dc n1 p-acp po31 n1, dc n1, dc n1, av-dc j n1: (36) sermon (DIV1) 21 Image 120
234 as for them that take his benefits, and with them doe warre against him, the place is taken vp alreadie in the nethermost pit, as for them that take his benefits, and with them do war against him, the place is taken up already in the nethermost pit, c-acp p-acp pno32 cst vvb po31 n2, cc p-acp pno32 vdb vvi p-acp pno31, dt n1 vbz vvn a-acp av p-acp dt j n1, (36) sermon (DIV1) 21 Image 120
235 if the Lord giue not great repentāce: if the Lord give not great Repentance: cs dt n1 vvb xx j n1: (36) sermon (DIV1) 21 Image 120
236 therfore brethren for Gods cause, let vs hastē our better acquaintance with him, who by benefits, hath so lōg time cōmended him selfe vnto vs, Therefore brothers for God's cause, let us hasten our better acquaintance with him, who by benefits, hath so long time commended him self unto us, av n2 p-acp npg1 n1, vvb pno12 vvi po12 jc n1 p-acp pno31, r-crq p-acp n2, vhz av av-j n1 vvd pno31 n1 p-acp pno12, (36) sermon (DIV1) 21 Image 120
237 & let it be our shame that he should thus long be a stranger vnto vs, that of so long time hath had so louing dealing with vs. Let vs ioy more in his delightes, set our hartes more vpon that he commaundeth, and commendeth vnto vs: & let it be our shame that he should thus long be a stranger unto us, that of so long time hath had so loving dealing with us Let us joy more in his delights, Set our hearts more upon that he commandeth, and commends unto us: cc vvb pn31 vbi po12 n1 cst pns31 vmd av av-j vbi dt n1 p-acp pno12, cst pp-f av j n1 vhz vhn av vvg n-vvg p-acp pno12 vvb pno12 vvi n1 p-acp po31 n2, vvb po12 n2 av-dc p-acp cst pns31 vvz, cc vvz p-acp pno12: (36) sermon (DIV1) 21 Image 121
238 so shall wee come out of their rancke, which in hart say: Who is the Lord, that we should serue him: so shall we come out of their rank, which in heart say: Who is the Lord, that we should serve him: av vmb pns12 vvi av pp-f po32 n1, r-crq p-acp n1 vvb: r-crq vbz dt n1, cst pns12 vmd vvi pno31: (36) sermon (DIV1) 21 Image 121
239 Which men by his benefites, haue receiued no earnest of their saluation, no pledge of any speciall goodwil, no assurance of true safetie, no delight in his loue, no more familiaritie with him, nor greater comfort of him: Which men by his benefits, have received no earnest of their salvation, no pledge of any special goodwill, no assurance of true safety, no delight in his love, no more familiarity with him, nor greater Comfort of him: r-crq n2 p-acp po31 n2, vhb vvn dx n1 pp-f po32 n1, dx n1 pp-f d j n1, dx n1 pp-f j n1, dx n1 p-acp po31 n1, av-dx dc n1 p-acp pno31, ccx jc n1 pp-f pno31: (36) sermon (DIV1) 21 Image 121
240 who are no more drawen out of the worlde, and her delightes to folow him, who hath in so sundry giftes, witnessed his good will: who Are no more drawn out of the world, and her delights to follow him, who hath in so sundry Gifts, witnessed his good will: r-crq vbr dx av-dc vvn av pp-f dt n1, cc po31 n2 pc-acp vvi pno31, r-crq vhz p-acp av j n2, vvd po31 j n1: (36) sermon (DIV1) 21 Image 121
241 called them vnto him, & pledged these as earnestes, that his owne glory abideth for them. called them unto him, & pledged these as earnestes, that his own glory Abideth for them. vvd pno32 p-acp pno31, cc vvd d p-acp n2, cst po31 d n1 vvz p-acp pno32. (36) sermon (DIV1) 21 Image 121
242 Now would I see where we might set them, if not in his ranck who haue so often been fetched vp from the loue of the world, by so many messengers of Gods mercie, Now would I see where we might Set them, if not in his rank who have so often been fetched up from the love of the world, by so many messengers of God's mercy, av vmd pns11 vvi c-crq pns12 vmd vvi pno32, cs xx p-acp po31 n1 r-crq vhb av av vbn vvn a-acp p-acp dt n1 pp-f dt n1, p-acp av d n2 pp-f npg1 n1, (36) sermon (DIV1) 22 Image 121
243 and yet haue so litle ioy to be aboue, and so hungerly pursue the pleasures and profites here belowe, and yet have so little joy to be above, and so hungerly pursue the pleasures and profits Here below, cc av vhb av j n1 pc-acp vbi a-acp, cc av av-j vvi dt n2 cc n2 av a-acp, (36) sermon (DIV1) 22 Image 121
244 as yf they had neuer (no not in meditation) had the sight of any other delights. as if they had never (not not in meditation) had the sighed of any other delights. c-acp cs pns32 vhd av-x (xx xx p-acp n1) vhd dt n1 pp-f d j-jn n2. (36) sermon (DIV1) 22 Image 121
245 The benefites then leade vs vnto the Lorde, when in them we see him to be our father, The benefits then lead us unto the Lord, when in them we see him to be our father, dt n2 av vvb pno12 p-acp dt n1, c-crq p-acp pno32 pns12 vvb pno31 pc-acp vbi po12 n1, (36) sermon (DIV1) 22 Image 121
246 and make the more hast to come to him, hauing an eye to the endlesse life he calleth vs vnto: and make the more haste to come to him, having an eye to the endless life he calls us unto: cc vvi dt av-dc n1 pc-acp vvi p-acp pno31, vhg dt n1 p-acp dt j n1 pns31 vvz pno12 p-acp: (36) sermon (DIV1) 22 Image 121
247 Comming more in desire from these things here belowe, and getting more holde, and more hope aboue: Coming more in desire from these things Here below, and getting more hold, and more hope above: vvg n1 p-acp n1 p-acp d n2 av a-acp, cc vvg dc n1, cc dc n1 p-acp: (36) sermon (DIV1) 22 Image 121
248 shewing aswell in prosperitie as aduersitie, that we are not wedded in our luste and desire, showing aswell in Prosperity as adversity, that we Are not wedded in our lust and desire, vvg av p-acp n1 p-acp n1, cst pns12 vbr xx vvn p-acp po12 n1 cc n1, (36) sermon (DIV1) 22 Image 121
249 vnto worldly goodes, in wealth, by not being letted by it, to folowe the way that God doeth set before vs, unto worldly goods, in wealth, by not being letted by it, to follow the Way that God doth Set before us, p-acp j n2-j, p-acp n1, p-acp xx vbg vvn p-acp pn31, pc-acp vvi dt n1 cst np1 vdz vvi p-acp pno12, (36) sermon (DIV1) 22 Image 121
250 nor yet to deale mercifully with our neighbours, and to walke humbly with them: nor yet to deal mercifully with our neighbours, and to walk humbly with them: ccx av pc-acp vvi av-j p-acp po12 n2, cc pc-acp vvi av-j p-acp pno32: (36) sermon (DIV1) 22 Image 121
251 And in affliction, by holding our selues well contented, in so much as we want not him, who is a plentifull portion, and the best heritage. And in affliction, by holding our selves well contented, in so much as we want not him, who is a plentiful portion, and the best heritage. cc p-acp n1, p-acp vvg po12 n2 av vvn, p-acp av av-d c-acp pns12 vvb xx pno31, r-crq vbz dt j n1, cc dt js n1. (36) sermon (DIV1) 22 Image 121
252 The last note of vngodlinesse is this, they say, what profite shall we haue if we call vppon him? These are no speaches of the tongue, The last note of ungodliness is this, they say, what profit shall we have if we call upon him? These Are no Speeches of the tongue, dt ord n1 pp-f n1 vbz d, pns32 vvb, r-crq n1 vmb pns12 vhb cs pns12 vvb p-acp pno31? d vbr dx n2 pp-f dt n1, (36) sermon (DIV1) 23 Image 121
253 as I haue saide before, but the sence of the hart. as I have said before, but the sense of the heart. c-acp pns11 vhb vvd a-acp, cc-acp dt n1 pp-f dt n1. (36) sermon (DIV1) 23 Image 121
254 No man so euill that maketh not some reckoning of his prayers, howe some doe value them, wee can not be ignorant. No man so evil that makes not Some reckoning of his Prayers, how Some do valve them, we can not be ignorant. dx n1 av j-jn cst vvz xx d vvg pp-f po31 n2, c-crq d vdb vvi pno32, pns12 vmb xx vbi j. (36) sermon (DIV1) 23 Image 121
255 The holy Ghost when he hath reproued ye people, for their outward worship in sacrifices, willeth them to call vpon the Lord in the day of trouble promising that he wil heare them, & they shal glorifie him: The holy Ghost when he hath reproved you people, for their outward worship in Sacrifices, wills them to call upon the Lord in the day of trouble promising that he will hear them, & they shall Glorify him: dt j n1 c-crq pns31 vhz vvn pn22 n1, p-acp po32 j n1 p-acp n2, vvz pno32 pc-acp vvi p-acp dt n1 p-acp dt n1 pp-f n1 vvg cst pns31 vmb vvi pno32, cc pns32 vmb vvi pno31: (36) sermon (DIV1) 23 Image 121
256 making praier a special worship of God, & setting it before the outward sacrifices, in the 4. of Deu. it is made the peprerogatiue of the people of God, making prayer a special worship of God, & setting it before the outward Sacrifices, in the 4. of Deu. it is made the peprerogatiue of the people of God, vvg n1 dt j n1 pp-f np1, cc vvg pn31 p-acp dt j n2, p-acp dt crd pp-f np1 pn31 vbz vvn dt n1 pp-f dt n1 pp-f np1, (36) sermon (DIV1) 23 Image 121
257 because there are none in suche a case as they be, who haue their Gods so nigh them, Because there Are none in such a case as they be, who have their God's so High them, c-acp pc-acp vbr pix p-acp d dt n1 c-acp pns32 vbb, r-crq vhb po32 n2 av av-j pno32, (36) sermon (DIV1) 23 Image 121
258 as our GOD is nigh vnto vs, in all that wee call vnto him for. as our GOD is High unto us, in all that we call unto him for. c-acp po12 np1 vbz av-j p-acp pno12, p-acp d cst pns12 vvb p-acp pno31 p-acp. (36) sermon (DIV1) 23 Image 121
259 Then must it needes be, that they are in an euill taking, that see no fruite of their prayers: Then must it needs be, that they Are in an evil taking, that see no fruit of their Prayers: av vmb pn31 av vbi, cst pns32 vbr p-acp dt n-jn vvg, cst vvb dx n1 pp-f po32 n2: (36) sermon (DIV1) 23 Image 121
260 it being the speciall blessing of the people of God, to haue him nigh in their praiers, by graunting their petitiōs. it being the special blessing of the people of God, to have him High in their Prayers, by granting their petitions. pn31 vbg dt j n1 pp-f dt n1 pp-f np1, pc-acp vhi pno31 av-j p-acp po32 n2, p-acp vvg po32 n2. (36) sermon (DIV1) 23 Image 121
261 But forasmuch as it is saide to be the voyce and affection of the hart, and no man being asked, will geue out so slenderly of his praiers: But forasmuch as it is said to be the voice and affection of the heart, and no man being asked, will give out so slenderly of his Prayers: p-acp av c-acp pn31 vbz vvn pc-acp vbi dt n1 cc n1 pp-f dt n1, cc dx n1 vbg vvn, vmb vvi av av av-j pp-f po31 n2: (36) sermon (DIV1) 23 Image 121
262 Let vs come to a further examination of it. Let us come to a further examination of it. vvb pno12 vvi p-acp dt jc n1 pp-f pn31. (36) sermon (DIV1) 23 Image 121
263 The most sort of men, haue no profite by their prayers, because they make not conscience to know & do those things, which the Lord by his word hath reuealed, to be pleasing in his sight: The most sort of men, have no profit by their Prayers, Because they make not conscience to know & do those things, which the Lord by his word hath revealed, to be pleasing in his sighed: dt av-ds n1 pp-f n2, vhb dx n1 p-acp po32 n2, c-acp pns32 vvb xx n1 pc-acp vvi cc vdb d n2, r-crq dt n1 p-acp po31 n1 vhz vvn, pc-acp vbi vvg p-acp po31 n1: (36) sermon (DIV1) 23 Image 121
264 Whatsoeuer we aske, (sayth S. Iohn) we receiue of him because we keepe his cōmaundementes: Whatsoever we ask, (say S. John) we receive of him Because we keep his Commandments: r-crq pns12 vvb, (vvz np1 np1) pns12 vvb pp-f pno31 c-acp pns12 vvb po31 n2: (36) sermon (DIV1) 23 Image 121
265 and doe those things which are pleasyng in his sight. and do those things which Are pleasing in his sighed. cc vdb d n2 r-crq vbr vvg p-acp po31 n1. (36) sermon (DIV1) 23 Image 121
266 No maruaile thē yf those be farre from hauing their prayers heard of the Lorde, who haue neither knowledge nor liking of his woorde. No marvel them if those be Far from having their Prayers herd of the Lord, who have neither knowledge nor liking of his word. uh-dx vvb pno32 cs d vbb av-j p-acp vhg po32 n2 vvn pp-f dt n1, r-crq vhb dx n1 ccx n-vvg pp-f po31 n1. (36) sermon (DIV1) 23 Image 121
267 And a great sort of others, who in profession haue receiued his worde, when they want any thing, And a great sort of Others, who in profession have received his word, when they want any thing, cc dt j n1 pp-f n2-jn, r-crq p-acp n1 vhb vvn po31 n1, c-crq pns32 vvb d n1, (36) sermon (DIV1) 23 Image 121
268 if they see meanes how to come by it, either pray not at all, but forthwith vse the meanes: if they see means how to come by it, either pray not At all, but forthwith use the means: cs pns32 vvb n2 c-crq pc-acp vvi p-acp pn31, av-d vvb xx p-acp d, cc-acp av vvi dt n2: (36) sermon (DIV1) 23 Image 121
269 either els, if they pray, it is but of fashion, as being in their iudgement sure & safe already: either Else, if they pray, it is but of fashion, as being in their judgement sure & safe already: d av, cs pns32 vvb, pn31 vbz p-acp pp-f n1, c-acp vbg p-acp po32 n1 j cc j av: (36) sermon (DIV1) 23 Image 121
270 If they se no likelihoode to atteine it, being without hope, they let prayer fall. If they see no likelihood to attain it, being without hope, they let prayer fallen. cs pns32 vvb dx n1 pc-acp vvi pn31, vbg p-acp n1, pns32 vvb n1 vvi. (36) sermon (DIV1) 23 Image 121
271 So if any thing fall out, where there was the worke of an ordinarie meane, it steppeth betwene God and his prayse, So if any thing fallen out, where there was the work of an ordinary mean, it steppeth between God and his praise, av cs d n1 vvi av, c-crq pc-acp vbds dt n1 pp-f dt j j, pn31 vvz p-acp np1 cc po31 n1, (36) sermon (DIV1) 23 Image 121
272 and darkeneth the light of prayer: and darkeneth the Light of prayer: cc vvz dt n1 pp-f n1: (36) sermon (DIV1) 23 Image 121
273 If otherwise any thing come, where prayer for want of fayth was let downe that is put ouer to miracle or fortune: If otherwise any thing come, where prayer for want of faith was let down that is put over to miracle or fortune: cs av d n1 vvb, c-crq n1 p-acp n1 pp-f n1 vbds vvn a-acp d vbz vvn a-acp p-acp n1 cc n1: (36) sermon (DIV1) 23 Image 122
274 therefore in hart & of experience they cannot say, that they are any whit beholding vnto theyr prayers. Therefore in heart & of experience they cannot say, that they Are any whit beholding unto their Prayers. av p-acp n1 cc pp-f n1 pns32 vmbx vvi, cst pns32 vbr d n1 vvg p-acp po32 n2. (36) sermon (DIV1) 23 Image 122
275 But wee learne in the booke of GOD, that the godly pray in matters moste harde to be brought to passe, But we Learn in the book of GOD, that the godly prey in matters most harden to be brought to pass, cc-acp pns12 vvb p-acp dt n1 pp-f np1, cst dt j n1 p-acp n2 av-ds j pc-acp vbi vvn pc-acp vvi, (36) sermon (DIV1) 23 Image 122
276 and most vnlikely in regard of any vsual and ordinarie meanes: and yet are heard, and geue him the praise. and most unlikely in regard of any usual and ordinary means: and yet Are herd, and give him the praise. cc av-ds j p-acp n1 pp-f d j cc j n2: cc av vbr vvn, cc vvi pno31 dt n1. (36) sermon (DIV1) 23 Image 122
277 There are named in the 107. Psalme, diuers matters that seeme to be meere casual, cōming without al meanes, There Are nam in the 107. Psalm, diverse matters that seem to be mere casual, coming without all means, pc-acp vbr vvn p-acp dt crd n1, j n2 cst vvb pc-acp vbi j j, vvg p-acp d n2, (36) sermon (DIV1) 23 Image 122
278 yet praied for, graūted, & with praise returned to the geuer: yet prayed for, granted, & with praise returned to the giver: av vvd p-acp, vvd, cc p-acp n1 vvd p-acp dt n1: (36) sermon (DIV1) 23 Image 122
279 & vnder those are al other also vnderstoode, that may be thought to be as casual. & under those Are all other also understood, that may be Thought to be as casual. cc p-acp d vbr d j-jn av vvd, cst vmb vbi vvn pc-acp vbi a-acp j. (36) sermon (DIV1) 23 Image 122
280 There is mention made of the Mariners in the Sea, tossed with tempestes, nowe hoysed vp, There is mention made of the Mariners in the Sea, tossed with tempests, now hoised up, pc-acp vbz n1 vvn pp-f dt n2 p-acp dt n1, vvn p-acp n2, av vvd a-acp, (36) sermon (DIV1) 23 Image 122
281 now plunged downe, tyll theyr heartes faile within them: now plunged down, till their hearts fail within them: av vvn a-acp, p-acp po32 n2 vvb p-acp pno32: (36) sermon (DIV1) 23 Image 122
282 yet when they pray vnto the Lord, they are hearde of him, & then do they geue him thankes. yet when they pray unto the Lord, they Are heard of him, & then do they give him thanks. av c-crq pns32 vvb p-acp dt n1, pns32 vbr vvn pp-f pno31, cc av vdb pns32 vvi pno31 n2. (36) sermon (DIV1) 23 Image 122
283 Other casuall thinges are mentioned, and al comprehended. Other casual things Are mentioned, and all comprehended. av-jn j n2 vbr vvn, cc d vvn. (36) sermon (DIV1) 23 Image 122
284 But in the last verse the holy Ghost, maketh it only the wise and godly mans worke, to vnderstande this, in trueth to comprehende it, But in the last verse the holy Ghost, makes it only the wise and godly men work, to understand this, in truth to comprehend it, p-acp p-acp dt ord n1 dt j n1, vvz pn31 av-j dt j cc j ng1 n1, pc-acp vvi d, p-acp n1 pc-acp vvi pn31, (36) sermon (DIV1) 23 Image 122
285 and by true and inwarde assuraunce thereof to geue him the praise for it. The vngodly therefore in ordinarie thinges, are hindred by the meanes: and by true and inward assurance thereof to give him the praise for it. The ungodly Therefore in ordinary things, Are hindered by the means: cc p-acp j cc j n1 av pc-acp vvi pno31 dt n1 p-acp pn31. dt j av p-acp j n2, vbr vvn p-acp dt n2: (36) sermon (DIV1) 23 Image 122
286 inextraordinarie, they see nothing but chaunce: inextraordinarie, they see nothing but chance: j, pns32 vvb pix cc-acp n1: (36) sermon (DIV1) 23 Image 122
287 and therefore they say, What profite shall wee haue yf we pray? The children of GOD, knowe that nothing is pure vnto them, and Therefore they say, What profit shall we have if we pray? The children of GOD, know that nothing is pure unto them, cc av pns32 vvb, q-crq n1 vmb pns12 vhb cs pns12 vvb? dt n2 pp-f np1, vvb cst pix vbz j p-acp pno32, (36) sermon (DIV1) 23 Image 122
288 vnlesse it be sanctified with prayer: and therefore they resorte to him in all their necessities by prayer. unless it be sanctified with prayer: and Therefore they resort to him in all their necessities by prayer. cs pn31 vbb vvn p-acp n1: cc av pns32 vvi p-acp pno31 p-acp d po32 n2 p-acp n1. (36) sermon (DIV1) 23 Image 122
289 They poure their griefes into his bosome, with desire to obtayne, that they might praise his mercies, They pour their griefs into his bosom, with desire to obtain, that they might praise his Mercies, pns32 vvb po32 n2 p-acp po31 n1, p-acp n1 pc-acp vvi, cst pns32 vmd vvi po31 n2, (36) sermon (DIV1) 23 Image 122
290 and they surely finde, if they continue asking, either deliueraunce, either els a tollerable condition: and they surely find, if they continue asking, either deliverance, either Else a tolerable condition: cc pns32 av-j vvi, cs pns32 vvb vvg, d n1, av-d av dt j n1: (36) sermon (DIV1) 23 Image 122
291 which doeth assure them, that it is not in vaine to seeke the Lorde, and that the ende wilbe happy. which doth assure them, that it is not in vain to seek the Lord, and that the end will happy. r-crq vdz vvi pno32, cst pn31 vbz xx p-acp j pc-acp vvi dt n1, cc cst dt n1 vmb|vbi j. (36) sermon (DIV1) 23 Image 122
292 Prayer for benefites, acknowledgeth God to be the geuer, and maketh prayse to be geuen in trueth: Prayer for benefits, acknowledgeth God to be the giver, and makes praise to be given in truth: n1 p-acp n2, vvz np1 pc-acp vbi dt n1, cc vvz n1 pc-acp vbi vvn p-acp n1: (36) sermon (DIV1) 23 Image 122
293 Not to pray to GOD, is to be an vtter enimie to his glory: Not to pray to GOD, is to be an utter enemy to his glory: xx pc-acp vvi p-acp np1, vbz p-acp vbb dt j n1 p-acp po31 n1: (36) sermon (DIV1) 23 Image 122
294 not to pray particularly, as necessitie requireth, is to enuie him and his praise, and the practise of Dauid (in particular considerations making his prayers and Psalmes) doeth reproue it. not to pray particularly, as necessity requires, is to envy him and his praise, and the practice of David (in particular considerations making his Prayers and Psalms) doth reprove it. xx pc-acp vvi av-j, c-acp n1 vvz, vbz pc-acp vvi pno31 cc po31 n1, cc dt n1 pp-f np1 (p-acp j n2 vvg po31 n2 cc n2) vdz vvi pn31. (36) sermon (DIV1) 23 Image 122
295 The Papistes take Gods grace to be throwen downe indifferently. The Papists take God's grace to be thrown down indifferently. dt njp2 vvi npg1 n1 pc-acp vbi vvn a-acp av-j. (36) sermon (DIV1) 23 Image 122
296 And men not experienced of his goodnes particularly, must needes thinke, that hee hath put all thinges vnto a generall gouernment, And men not experienced of his Goodness particularly, must needs think, that he hath put all things unto a general government, cc n2 xx vvn pp-f po31 n1 av-j, vmb av vvi, cst pns31 vhz vvn d n2 p-acp dt j n1, (36) sermon (DIV1) 23 Image 122
297 for as for any particular experience, of his goodwill towardes them, they haue it not. for as for any particular experience, of his goodwill towards them, they have it not. c-acp c-acp p-acp d j n1, pp-f po31 n1 p-acp pno32, pns32 vhb pn31 xx. (36) sermon (DIV1) 23 Image 122
298 Wee must denie this vngodlinesse, that groweth by prayer, into no experience of GOD his goodnesse. we must deny this ungodliness, that grows by prayer, into no experience of GOD his Goodness. pns12 vmb vvi d n1, cst vvz p-acp n1, p-acp dx n1 pp-f np1 po31 n1. (36) sermon (DIV1) 23 Image 122
299 Doe we thinke that any man, shall euer safely put him selfe ouer vnto the hope of the promises, at the houre of death: Do we think that any man, shall ever safely put him self over unto the hope of the promises, At the hour of death: vdb pns12 vvb cst d n1, vmb av av-j vvd pno31 n1 a-acp p-acp dt n1 pp-f dt n2, p-acp dt n1 pp-f n1: (36) sermon (DIV1) 23 Image 122
300 which all his life long, hee neuer tried to be true before? Wee must also deny worldly lustes, which all his life long, he never tried to be true before? we must also deny worldly lusts, r-crq av-d po31 n1 av-j, pns31 av-x vvd pc-acp vbi j p-acp? pns12 vmb av vvi j n2, (36) sermon (DIV1) 23 Image 122
301 and not only those, which tende to hurt our neighbour, in body, goods, or good name: and not only those, which tend to hurt our neighbour, in body, goods, or good name: cc xx av-j d, r-crq vvb pc-acp vvi po12 n1, p-acp n1, n2-j, cc j n1: (36) sermon (DIV1) 23 Image 122
302 but euen those that hold vs so in this worlde, as wee can get no true taste in the pleasures of an other: but even those that hold us so in this world, as we can get no true taste in the pleasures of an other: cc-acp av d cst vvb pno12 av p-acp d n1, c-acp pns12 vmb vvi dx j n1 p-acp dt n2 pp-f dt n-jn: (36) sermon (DIV1) 23 Image 122
303 For wee are holden captiue of worldly lustes, in one respect or other: For we Are held captive of worldly lusts, in one respect or other: c-acp pns12 vbr vvn j-jn pp-f j n2, p-acp crd n1 cc n-jn: (36) sermon (DIV1) 23 Image 122
304 vntill we become newe creatures, looking for that glory, which shall appeare at the comming of Christe. until we become new creatures, looking for that glory, which shall appear At the coming of Christ. c-acp pns12 vvb j n2, vvg p-acp d n1, r-crq vmb vvi p-acp dt n-vvg pp-f np1. (36) sermon (DIV1) 23 Image 122
305 The next thing required, is to liue soberly. The next thing required, is to live soberly. dt ord n1 vvd, vbz pc-acp vvi av-j. (36) sermon (DIV1) 23 Image 122
306 This sobrietie, is a gift that moderateth the minde in his delightes & affections, and may therefore well be tearmed the moderatour of the minde. This sobriety, is a gift that moderateth the mind in his delights & affections, and may Therefore well be termed the moderator of the mind. d n1, vbz dt n1 cst vvz dt n1 p-acp po31 n2 cc n2, cc vmb av av vbi vvn dt n1 pp-f dt n1. (36) sermon (DIV1) 23 Image 122
307 It is a gift, that doeth keepe the minde from pleasures altogeather vnlawful: It is a gift, that doth keep the mind from pleasures altogether unlawful: pn31 vbz dt n1, cst vdz vvi dt n1 p-acp n2 av j: (36) sermon (DIV1) 23 Image 122
308 and in those that bee lawfull, it keepeth a man from the excesse and abuse of them. and in those that be lawful, it Keepeth a man from the excess and abuse of them. cc p-acp d cst vbb j, pn31 vvz dt n1 p-acp dt n1 cc n1 pp-f pno32. (36) sermon (DIV1) 23 Image 122
309 That it is not onely restrained to the filthy desires of the fleshe, may be proued in the. That it is not only restrained to the filthy Desires of the Flesh, may be proved in thee. cst pn31 vbz xx av-j vvn p-acp dt j n2 pp-f dt n1, vmb vbi vvn p-acp pno32. (36) sermon (DIV1) 23 Image 122
310 12. to the Roma. Where the Apostle appointeth this gift and grace of God, to order euery man in his calling, That hee take not vppon him, but according to that measure which GOD hath geuen him. 12. to the Roma. Where the Apostle appoints this gift and grace of God, to order every man in his calling, That he take not upon him, but according to that measure which GOD hath given him. crd p-acp dt np1. c-crq dt n1 vvz d n1 cc n1 pp-f np1, pc-acp vvi d n1 p-acp po31 n-vvg, cst pns31 vvb xx p-acp pno31, p-acp vvg p-acp d n1 r-crq np1 vhz vvn pno31. (36) sermon (DIV1) 23 Image 122
311 For in very deede, the minde of man hath many thinges, beside the filthie desires of the fleshe, to ouerturne it, wherin this gift of GOD hath good vse. For in very deed, the mind of man hath many things, beside the filthy Desires of the Flesh, to overturn it, wherein this gift of GOD hath good use. p-acp p-acp j n1, dt n1 pp-f n1 vhz d n2, p-acp dt j n2 pp-f dt n1, pc-acp vvi pn31, c-crq d n1 pp-f np1 vhz j n1. (36) sermon (DIV1) 23 Image 122
312 It was this gift that Paul had, when as he professed him selfe to haue learned, to be riche, and to be poore: It was this gift that Paul had, when as he professed him self to have learned, to be rich, and to be poor: pn31 vbds d n1 cst np1 vhd, c-crq c-acp pns31 vvd pno31 n1 pc-acp vhi vvn, pc-acp vbi j, cc pc-acp vbi j: (36) sermon (DIV1) 23 Image 123
313 to haue ben instructed, to abounde, and also to want: to have been instructed, to abound, and also to want: pc-acp vhi vbn vvn, pc-acp vvi, cc av pc-acp vvi: (36) sermon (DIV1) 23 Image 123
314 to be content withall estates, and to holde him selfe happy in them, as in a portion sent him from the Lord. to be content withal estates, and to hold him self happy in them, as in a portion sent him from the Lord. pc-acp vbi j av n2, cc pc-acp vvi pno31 n1 j p-acp pno32, c-acp p-acp dt n1 vvd pno31 p-acp dt n1. (36) sermon (DIV1) 23 Image 123
315 In may be thought no great gifte, for a riche man to learne to be riche, In may be Thought no great gift, for a rich man to Learn to be rich, p-acp vmb vbi vvn dx j n1, p-acp dt j n1 pc-acp vvi pc-acp vbi j, (36) sermon (DIV1) 23 Image 123
316 yet doeth the Apostle say, it is a matter that requireth learning, and doeth ascribe it vnto Christe his worke within him. yet doth the Apostle say, it is a matter that requires learning, and doth ascribe it unto Christ his work within him. av vdz dt n1 vvb, pn31 vbz dt n1 cst vvz n1, cc vdz vvi pn31 p-acp np1 po31 n1 p-acp pno31. (36) sermon (DIV1) 23 Image 123
317 It is therfore worth the labour, to enter into some farther cōsideratiō, what he should meane in this matter. It is Therefore worth the labour, to enter into Some farther consideration, what he should mean in this matter. pn31 vbz av j dt n1, pc-acp vvi p-acp d jc n1, r-crq pns31 vmd vvi p-acp d n1. (36) sermon (DIV1) 23 Image 123
318 The meaning he giueth in the same place, whē he saith: I haue learned in what estate soeuer I am, therwith to be content. The meaning he gives in the same place, when he Says: I have learned in what estate soever I am, therewith to be content. dt n1 pns31 vvz p-acp dt d n1, c-crq pns31 vvz: pns11 vhb vvn p-acp r-crq n1 av pns11 vbm, av pc-acp vbi j. (36) sermon (DIV1) 23 Image 123
319 A lesson necessarie for all men. A Lesson necessary for all men. dt n1 j p-acp d n2. (36) sermon (DIV1) 23 Image 123
320 A lesson necessarie for riche men, to learne them to be riche, that is, to holde them selues contented, to remember they haue their boundes appointed them, A Lesson necessary for rich men, to Learn them to be rich, that is, to hold them selves contented, to Remember they have their bounds appointed them, dt n1 j p-acp j n2, pc-acp vvi pno32 pc-acp vbi j, cst vbz, pc-acp vvi pno32 n2 vvn, pc-acp vvi pns32 vhb po32 n2 vvn pno32, (36) sermon (DIV1) 23 Image 123
321 and there to accquaint their affections to finde contentation, sufficiencie, and a rich portion. So shal they truely be thankeful to God for it. and there to acquaint their affections to find contentation, sufficiency, and a rich portion. So shall they truly be thankful to God for it. cc a-acp pc-acp vvi po32 n2 pc-acp vvi n1, n1, cc dt j n1. av vmb pns32 av-j vbb j p-acp np1 p-acp pn31. (36) sermon (DIV1) 23 Image 123
322 For in very deede these hartes of ours must finde them in their owne perswation richely prouided for, ere they shall in trueth and vnfaynednesse be ioyful in the Lorde. For in very deed these hearts of ours must find them in their own persuasion richly provided for, ere they shall in truth and vnfaynednesse be joyful in the Lord. p-acp p-acp j n1 d n2 pp-f png12 vmb vvi pno32 p-acp po32 d n1 av-j vvn p-acp, c-acp pns32 vmb p-acp n1 cc n1 vbb j p-acp dt n1. (36) sermon (DIV1) 23 Image 123
323 Let vs then learne from a contented minde to say vnto our hartes: Let us then Learn from a contented mind to say unto our hearts: vvb pno12 av vvi p-acp dt j-vvn n1 pc-acp vvi p-acp po12 n2: (36) sermon (DIV1) 23 Image 123
324 This is thy lot appointed thee of the Lord, heere are thy boundes, this estate hath the Lorde distributed vnto thee, There is good cause, not only to be content, This is thy lot appointed thee of the Lord, Here Are thy bounds, this estate hath the Lord distributed unto thee, There is good cause, not only to be content, d vbz po21 n1 vvn pno21 pp-f dt n1, av vbr po21 n2, d n1 vhz dt n1 vvn p-acp pno21, pc-acp vbz j n1, xx av-j pc-acp vbi j, (36) sermon (DIV1) 23 Image 123
325 but also well appaide with it. but also well appaide with it. cc-acp av av vvn p-acp pn31. (36) sermon (DIV1) 23 Image 123
326 We must learne our hartes to be content with it, nay to take it as riche and liberall portion whatsoeuer it be, We must Learn our hearts to be content with it, nay to take it as rich and liberal portion whatsoever it be, pns12 vmb vvi po12 n2 pc-acp vbi j p-acp pn31, uh-x p-acp vvi pn31 p-acp j cc j n1 r-crq pn31 vbi, (36) sermon (DIV1) 23 Image 123
327 and as a barre to holde in our affections from raunging into greedy desires. For our affections are as gulfs, vnsatiable, that woulde neuer rest with contentation in a-thing, and as a bar to hold in our affections from ranging into greedy Desires. For our affections Are as gulfs, unsatiable, that would never rest with contentation in a-thing, cc p-acp dt n1 pc-acp vvi p-acp po12 n2 p-acp vvg p-acp j n2. p-acp po12 n2 vbr p-acp n2, j, cst vmd av-x vvi p-acp n1 p-acp n1, (36) sermon (DIV1) 23 Image 123
328 but still be enflamed with the desire of more, which woulde still drawe and hale vs forwarde, but still be inflamed with the desire of more, which would still draw and hale us forward, cc-acp av vbi vvn p-acp dt n1 pp-f dc, r-crq vmd av vvi cc vvb pno12 av-j, (36) sermon (DIV1) 23 Image 123
329 and so holde vs in continuall torment. The remedy whereof, the Lorde hath appointed our owne estate whatsoeuer to be: and so hold us in continual torment. The remedy whereof, the Lord hath appointed our own estate whatsoever to be: cc av vvb pno12 p-acp j n1. dt n1 c-crq, dt n1 vhz vvn po12 d n1 r-crq pc-acp vbi: (36) sermon (DIV1) 23 Image 123
330 that it might appease our affections, and settle them with rest, peace and good liking, as in the seate which our good God hath seene to be conuenient for vs, that it might appease our affections, and settle them with rest, peace and good liking, as in the seat which our good God hath seen to be convenient for us, cst pn31 vmd vvi po12 n2, cc vvi pno32 p-acp n1, n1 cc j n-vvg, c-acp p-acp dt n1 r-crq po12 j np1 vhz vvn pc-acp vbi j p-acp pno12, (36) sermon (DIV1) 23 Image 123
331 and therefore set vs in it, to finde ease, quiet, comfort, and contentment therein. For yf thy hart be not setled in thine estate, with good liking and contentation, as in a good prouision: and Therefore Set us in it, to find ease, quiet, Comfort, and contentment therein. For if thy heart be not settled in thine estate, with good liking and contentation, as in a good provision: cc av vvb pno12 p-acp pn31, pc-acp vvi n1, j-jn, n1, cc n1 av. p-acp cs po21 n1 vbb xx vvn p-acp po21 n1, p-acp j n-vvg cc n1, c-acp p-acp dt j n1: (36) sermon (DIV1) 23 Image 123
332 it is vnpossible, that euer thou shouldest become thankfull for it. it is unpossible, that ever thou Shouldst become thankful for it. pn31 vbz j, cst av pns21 vmd2 vvi j p-acp pn31. (36) sermon (DIV1) 23 Image 123
333 For to seeme to ioy without ioy, is to play the hypocrite, and to dissemble with God. For to seem to joy without joy, is to play the hypocrite, and to dissemble with God. p-acp pc-acp vvi pc-acp vvi p-acp n1, vbz pc-acp vvi dt n1, cc pc-acp vvi p-acp np1. (36) sermon (DIV1) 23 Image 123
334 We muste therefore take our selues to bee riche alredy, & let goe this desire to be riche, We must Therefore take our selves to be rich already, & let go this desire to be rich, pns12 vmb av vvi po12 n2 pc-acp vbi j av, cc vvb vvi d n1 pc-acp vbi j, (36) sermon (DIV1) 23 Image 123
335 For as Paule saith, They that desire to be riche, fall into snares and noysome lustes, which drowne men in perdition and destruction, which while some haue lusted after, they haue erred from the faith. For as Paul Says, They that desire to be rich, fallen into snares and noisome lusts, which drown men in perdition and destruction, which while Some have lusted After, they have erred from the faith. c-acp c-acp np1 vvz, pns32 cst vvb pc-acp vbi j, vvb p-acp n2 cc j n2, r-crq vvb n2 p-acp n1 cc n1, r-crq cs d vhb vvn a-acp, pns32 vhb vvn p-acp dt n1. (36) sermon (DIV1) 23 Image 123
336 We must let goe the seeking greedily after that we haue founde alredy: We must let go the seeking greedily After that we have found already: pns12 vmb vvi vvi dt vvg av-j p-acp cst pns12 vhb vvn av: (36) sermon (DIV1) 23 Image 123
337 for there is riches and sufficient treasures in euery estate, which muste be founde out of vs, to quenche this desire to be riche. for there is riches and sufficient treasures in every estate, which must be found out of us, to quench this desire to be rich. c-acp pc-acp vbz n2 cc j n2 p-acp d n1, r-crq vmb vbi vvn av pp-f pno12, pc-acp vvi d n1 pc-acp vbi j. (36) sermon (DIV1) 23 Image 123
338 Let vs learne to be content with our estate, and to holde that as a certaine rule, Let us Learn to be content with our estate, and to hold that as a certain Rule, vvb pno12 vvi pc-acp vbi j p-acp po12 n1, cc pc-acp vvi cst p-acp dt j n1, (36) sermon (DIV1) 23 Image 123
339 for he that hath no sure rule, shalbe so tossed of his affections, and so carried hither and thither, for he that hath no sure Rule, shall so tossed of his affections, and so carried hither and thither, c-acp pns31 cst vhz dx j n1, vmb av vvn pp-f po31 n2, cc av vvd av cc av, (36) sermon (DIV1) 23 Image 123
340 as hee shall neuer finde a time to say, it behoueth me to holde my selfe heere within my boundes. as he shall never find a time to say, it behooves me to hold my self Here within my bounds. c-acp pns31 vmb av-x vvi dt n1 pc-acp vvi, pn31 vvz pno11 pc-acp vvi po11 n1 av p-acp po11 n2. (36) sermon (DIV1) 23 Image 123
341 Let euery man therefore with S. Paul, learne to be riche, & to take vp good liking of his condition and estate, Let every man Therefore with S. Paul, Learn to be rich, & to take up good liking of his condition and estate, vvb d n1 av p-acp n1 np1, vvb pc-acp vbi j, cc pc-acp vvi a-acp j n-vvg pp-f po31 n1 cc n1, (36) sermon (DIV1) 23 Image 123
342 and take heede he conueye not the title of true thankefulnesse from his God, while the vnquiet desire of encreasing his condition, stealeth all comfort, which must be matter of true thankfulnesse, from his present estate. and take heed he convey not the title of true thankfulness from his God, while the unquiet desire of increasing his condition, steals all Comfort, which must be matter of true thankfulness, from his present estate. cc vvb n1 pns31 vvi xx dt n1 pp-f j n1 p-acp po31 n1, cs dt j n1 pp-f j-vvg po31 n1, vvz d n1, r-crq vmb vbi n1 pp-f j n1, p-acp po31 j n1. (36) sermon (DIV1) 23 Image 123
343 But wee must learne also with Paul to be poore, as well as to be rich, But we must Learn also with Paul to be poor, as well as to be rich, cc-acp pns12 vmb vvi av p-acp np1 pc-acp vbi j, c-acp av c-acp pc-acp vbi j, (36) sermon (DIV1) 23 Image 123
344 for hee had learned, and we must learne in what estate so euer we be, therewith to be contented. for he had learned, and we must Learn in what estate so ever we be, therewith to be contented. c-acp pns31 vhd vvn, cc pns12 vmb vvi p-acp r-crq n1 av av pns12 vbb, av pc-acp vbi vvn. (36) sermon (DIV1) 23 Image 123
345 And this contentation of minde is a medicine for couetousnesse, as the Apostle testifieth, saying: Let your conuersation be without couetousnesse, be contente with that you haue. And this contentation of mind is a medicine for covetousness, as the Apostle Testifieth, saying: Let your Conversation be without covetousness, be content with that you have. cc d n1 pp-f n1 vbz dt n1 p-acp n1, c-acp dt n1 vvz, vvg: vvb po22 n1 vbb p-acp n1, vbb j p-acp cst pn22 vhb. (36) sermon (DIV1) 23 Image 123
346 The riche man must be learned to be poore, euen to be redy with contentation of hart to goe vnder a poore estate, The rich man must be learned to be poor, even to be ready with contentation of heart to go under a poor estate, dt j n1 vmb vbi j pc-acp vbi j, av pc-acp vbi j p-acp n1 pp-f n1 pc-acp vvi p-acp dt j n1, (36) sermon (DIV1) 23 Image 123
347 and to assure him selfe to finde finde the Lords blessing and comfort in it. and to assure him self to find find the lords blessing and Comfort in it. cc pc-acp vvi pno31 n1 pc-acp vvi vvi dt n2 n1 cc vvi p-acp pn31. (36) sermon (DIV1) 23 Image 124
348 He must in his riches take out this lesson, and schoole himselfe herein, and by exercise and meditation acquaint his mynde to the liking of a lower estate, He must in his riches take out this Lesson, and school himself herein, and by exercise and meditation acquaint his mind to the liking of a lower estate, pns31 vmb p-acp po31 n2 vvb av d n1, cc vvi px31 av, cc p-acp n1 cc n1 vvi po31 n1 p-acp dt n-vvg pp-f dt jc n1, (36) sermon (DIV1) 23 Image 124
349 if the Lord should so see it good: hopyng to fynde the Lorde very good to him in the same. if the Lord should so see it good: hoping to find the Lord very good to him in the same. cs dt n1 vmd av vvi pn31 j: vvg pc-acp vvi dt n1 av j p-acp pno31 p-acp dt d. (36) sermon (DIV1) 23 Image 124
350 Beholde a meditation in riches, and a lesson that is of all men to be studied, Behold a meditation in riches, and a Lesson that is of all men to be studied, vvb dt n1 p-acp n2, cc dt n1 cst vbz pp-f d n2 pc-acp vbi vvn, (36) sermon (DIV1) 23 Image 124
351 and not that onely, but learned also, and taken out: and not that only, but learned also, and taken out: cc xx d av-j, cc-acp vvd av, cc vvn av: (36) sermon (DIV1) 23 Image 124
352 that if their estate shoulde yet be poorer, they shoulde perswade them selues to finde the Lorde good vnto them, in that their condition, that if their estate should yet be Poorer, they should persuade them selves to find the Lord good unto them, in that their condition, cst cs po32 n1 vmd av vbi jc, pns32 vmd vvi pno32 n2 pc-acp vvi dt n1 j p-acp pno32, p-acp d po32 n1, (36) sermon (DIV1) 23 Image 124
353 and therefore before to make their reckoning of a poorer estate, by muche meditation of it, and Therefore before to make their reckoning of a Poorer estate, by much meditation of it, cc av c-acp pc-acp vvi po32 n-vvg pp-f dt jc n1, p-acp d n1 pp-f pn31, (36) sermon (DIV1) 23 Image 124
354 and yet a riche blessing in that notwithstandyng, euen a quiet and contented minde. and yet a rich blessing in that notwithstanding, even a quiet and contented mind. cc av dt j n1 p-acp d a-acp, av-j dt j-jn cc j-vvn n1. (36) sermon (DIV1) 23 Image 124
355 And this would further the account of our present estate, when wee shoulde assure our selues, of a verye good portion and plentifull, And this would further the account of our present estate, when we should assure our selves, of a very good portion and plentiful, cc d vmd av-j dt n1 pp-f po12 j n1, c-crq pns12 vmd vvi po12 n2, pp-f dt j j n1 cc j, (36) sermon (DIV1) 23 Image 124
356 yf our estate were yet lower. if our estate were yet lower. cs po12 n1 vbdr av jc. (36) sermon (DIV1) 23 Image 124
357 Neither ought wee so to learne it, as a lesson not likely to come to practice: Neither ought we so to Learn it, as a Lesson not likely to come to practice: av-d vmd pns12 av pc-acp vvi pn31, c-acp dt n1 xx j pc-acp vvi p-acp n1: (36) sermon (DIV1) 23 Image 124
358 but as one whose practice were not like to be deferred. This lesson hath in it, a very necessarie vse to trie vs by. but as one whose practice were not like to be deferred. This Lesson hath in it, a very necessary use to try us by. cc-acp c-acp pi rg-crq n1 vbdr xx av-j pc-acp vbi vvn. d n1 vhz p-acp pn31, dt j j n1 pc-acp vvi pno12 p-acp. (36) sermon (DIV1) 23 Image 124
359 For whatsoeuer he be, that cannot beare a lowe estate layde vppon him by the Lorde: For whatsoever he be, that cannot bear a low estate laid upon him by the Lord: p-acp r-crq pns31 vbb, cst vmbx vvi dt j n1 vvn p-acp pno31 p-acp dt n1: (36) sermon (DIV1) 23 Image 124
360 yf hee haue an higher, he will abuse that in like maner. For he that is ashamed of pouertie, wyll be proud of wealth. if he have an higher, he will abuse that in like manner. For he that is ashamed of poverty, will be proud of wealth. cs pns31 vhb dt jc, pns31 vmb vvi cst p-acp j n1. p-acp pns31 cst vbz j pp-f n1, vmb vbi j pp-f n1. (36) sermon (DIV1) 23 Image 124
361 He that is vnpatient when hee is humbled: wil be insolent: when hee is exalted. He that is unpatient when he is humbled: will be insolent: when he is exalted. pns31 cst vbz j c-crq pns31 vbz vvn: vmb vbi j: c-crq pns31 vbz vvn. (36) sermon (DIV1) 23 Image 124
362 For what can binde him to true duetie, yf it be not conscience vnto GOD? whiche yf he dare dispence withall in pouertie, he will not greatly regarde in aboundaunce. For what can bind him to true duty, if it be not conscience unto GOD? which if he Dare dispense withal in poverty, he will not greatly regard in abundance. p-acp q-crq vmb vvi pno31 p-acp j n1, cs pn31 vbb xx n1 p-acp np1? r-crq cs pns31 vvb vvi av p-acp n1, pns31 vmb xx av-j vvi p-acp n1. (36) sermon (DIV1) 23 Image 124
363 Thus wee see for a man to learne to be riche, it is expedient hee learne to be poore. Thus we see for a man to Learn to be rich, it is expedient he Learn to be poor. av pns12 vvb p-acp dt n1 pc-acp vvi pc-acp vbi j, pn31 vbz j pns31 vvi pc-acp vbi j. (36) sermon (DIV1) 23 Image 124
364 For a man to learne to be honorable, it is required he learne with patience and contentation, to goe vnder an estate without honour. For a man to Learn to be honourable, it is required he Learn with patience and contentation, to go under an estate without honour. p-acp dt n1 pc-acp vvi pc-acp vbi j, pn31 vbz vvn pns31 vvi p-acp n1 cc n1, pc-acp vvi p-acp dt n1 p-acp n1. (36) sermon (DIV1) 23 Image 124
365 This sobrietie then, that keepeth the minde from beeyng ouercharged, and drunken with the desire of a better estate: This sobriety then, that Keepeth the mind from being overcharged, and drunken with the desire of a better estate: d n1 av, cst vvz dt n1 p-acp vbg vvn, cc j p-acp dt n1 pp-f dt jc n1: (36) sermon (DIV1) 23 Image 124
366 is principally & cheefely required in a Christian, yet reacheth it further, and conteineth within it those, who albeit they bee not greatly seekyng after an other or better estate, is principally & chiefly required in a Christian, yet reaches it further, and Containeth within it those, who albeit they be not greatly seeking After an other or better estate, vbz av-j cc av-jn vvn p-acp dt njp, av vvz pn31 av-jc, cc vvz p-acp pn31 d, r-crq cs pns32 vbb xx av-j vvg p-acp dt j-jn cc jc n1, (36) sermon (DIV1) 23 Image 124
367 yet bee they to muche wrapped and intangled, in the cares & delightes of that they alredie haue. yet be they to much wrapped and entangled, in the Cares & delights of that they already have. av vbb pns32 p-acp av-d vvn cc vvn, p-acp dt n2 cc n2 pp-f cst pns32 av vhb. (36) sermon (DIV1) 23 Image 124
368 This doeth the Apostle note vnto vs: This doth the Apostle note unto us: d vdz dt n1 vvb p-acp pno12: (36) sermon (DIV1) 24 Image 124
369 in the first to the Cor. This I say brethren, because the time is shorte hereafter, that both they whiche haue wiues, be as though they haue none: in the First to the Cor. This I say brothers, Because the time is short hereafter, that both they which have wives, be as though they have none: p-acp dt ord p-acp dt np1 d pns11 vvb n2, c-acp dt n1 vbz j av, cst d pns32 r-crq vhb n2, vbb c-acp cs pns32 vhb pix: (36) sermon (DIV1) 24 Image 124
370 & they that weepe, as though they wept not: and they that reioyse, as though they reioyced not: & they that weep, as though they wept not: and they that rejoice, as though they rejoiced not: cc pns32 cst vvb, c-acp cs pns32 vvd xx: cc pns32 cst vvb, c-acp cs pns32 vvd xx: (36) sermon (DIV1) 24 Image 124
371 and they that buie, as though they possessed not: And they that vse this world, as though they vsed it not: and they that buy, as though they possessed not: And they that use this world, as though they used it not: cc pns32 cst vvi, c-acp cs pns32 vvd xx: cc pns32 cst vvb d n1, c-acp cs pns32 vvd pn31 xx: (36) sermon (DIV1) 24 Image 124
372 for the fashion of the worlde goeth away. for the fashion of the world Goes away. c-acp dt n1 pp-f dt n1 vvz av. (36) sermon (DIV1) 24 Image 124
373 And he doeth not onely open the disease, but also giue vs the remedie of it: And he doth not only open the disease, but also give us the remedy of it: cc pns31 vdz xx av-j vvi dt n1, cc-acp av vvb pno12 dt n1 pp-f pn31: (36) sermon (DIV1) 24 Image 124
374 the consideration of the shortnesse of this life, and the speedie passage thereof. the consideration of the shortness of this life, and the speedy passage thereof. dt n1 pp-f dt n1 pp-f d n1, cc dt j n1 av. (36) sermon (DIV1) 24 Image 124
375 Which he woulde haue to season our ioy, to season our delights, euen our bying and selling. Which he would have to season our joy, to season our delights, even our buying and selling. r-crq pns31 vmd vhi pc-acp vvi po12 n1, pc-acp vvi po12 n2, av po12 vvg cc vvg. (36) sermon (DIV1) 24 Image 124
376 As yf he shoulde say, there were in no place right ioy, right griefe, true bying, true selling, where the consideration of the shortnesse of this life, As if he should say, there were in no place right joy, right grief, true buying, true selling, where the consideration of the shortness of this life, p-acp cs pns31 vmd vvi, pc-acp vbdr p-acp dx n1 j-jn n1, j-jn n1, j vvg, j vvg, c-crq dt n1 pp-f dt n1 pp-f d n1, (36) sermon (DIV1) 24 Image 124
377 & the hope of that other did not step in, to moderate the ioy, the griefe, the bying & selling, the cares that doe accompany a married estate. & the hope of that other did not step in, to moderate the joy, the grief, the buying & selling, the Cares that do accompany a married estate. cc dt n1 pp-f d n-jn vdd xx vvi p-acp, pc-acp vvi dt n1, dt n1, dt vvg cc vvg, dt n2 cst vdb vvi dt j-vvn n1. (36) sermon (DIV1) 24 Image 124
378 Howe needefull it is that wee shoulde (euen in lawfull thinges) haue our affections temperate: Howe needful it is that we should (even in lawful things) have our affections temperate: np1 j pn31 vbz cst pns12 vmd (av p-acp j n2) vhb po12 n2 j: (36) sermon (DIV1) 24 Image 124
379 The parable in the 14. of Luke doeth apparantlie declare. The parable in the 14. of Lycia doth apparently declare. dt n1 p-acp dt crd pp-f av vdz av-j vvi. (36) sermon (DIV1) 24 Image 124
380 Where they that are bid to the Supper make their excuses, only by those thinges that of them selues are lawefull and permitted. Where they that Are bid to the Supper make their excuses, only by those things that of them selves Are lawful and permitted. c-crq pns32 cst vbr vvn p-acp dt n1 vvb po32 n2, av-j p-acp d n2 cst pp-f pno32 n2 vbr j cc vvn. (36) sermon (DIV1) 24 Image 124
381 For it is lawfull to bye a farme, it is lawfull to prooue Oxen, it is lawful to marry & to be married. For it is lawful to buy a farm, it is lawful to prove Oxen, it is lawful to marry & to be married. p-acp pn31 vbz j pc-acp vvi dt n1, pn31 vbz j pc-acp vvi n2, pn31 vbz j pc-acp vvi cc pc-acp vbi vvn. (36) sermon (DIV1) 24 Image 124
382 Yet is it saide that rather the basest of the people, shalbe compelled to enter in, Yet is it said that rather the Basest of the people, shall compelled to enter in, av vbz pn31 vvn cst av-c dt js pp-f dt n1, vmb|vbi vvn pc-acp vvi p-acp, (36) sermon (DIV1) 24 Image 124
383 then that these (who haue ben bid and are hindred by these thinges) (though in them selues not vnlawful) shoulde taste of the supper. then that these (who have been bid and Are hindered by these things) (though in them selves not unlawful) should taste of the supper. av cst d (r-crq vhb vbn vvn cc vbr vvn p-acp d n2) (cs p-acp pno32 n2 xx j) vmd vvi pp-f dt n1. (36) sermon (DIV1) 24 Image 124
384 Wee see then how needeful this sobrietie is, that keepeth vs from surfettyng with these transitorie thinges. we see then how needful this sobriety is, that Keepeth us from surfeiting with these transitory things. pns12 vvb av c-crq j d n1 vbz, cst vvz pno12 p-acp vvg p-acp d j n2. (36) sermon (DIV1) 24 Image 125
385 The very Ethnickes haue founde and taught that there is a blessing, which a good man may finde in euery estate. Scaenica hath these woordes: The very Ethnics have found and taught that there is a blessing, which a good man may find in every estate. Scenica hath these words: dt j n2-jn vhb vvn cc vvd cst pc-acp vbz dt n1, r-crq dt j n1 vmb vvi p-acp d n1. np1 vhz d n2: (36) sermon (DIV1) 24 Image 125
386 Assuescendum ita { que } conditioni suae, nihil tam acerbum, in quo non equus animus solatium inueniet. Assuescendum ita { que } conditioni suae, nihil tam acerbum, in quo non equus animus solatium inveniet. fw-la fw-la { fw-fr } fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la n1 fw-la j-jn. (36) sermon (DIV1) 24 Image 125
387 If Heathen men founde ioy in euery estate. by custome and continuance, shall wee finde none, who haue the promise, of our God, If Heathen men found joy in every estate. by custom and Continuance, shall we find none, who have the promise, of our God, cs j-jn n2 vvd n1 p-acp d n1. p-acp n1 cc n1, vmb pns12 vvi pix, r-crq vhb dt n1, pp-f po12 n1, (36) sermon (DIV1) 24 Image 125
388 for speciall blessinges and assistaunce, Let vs answere our affections, which will not heere of our abasing: for special blessings and assistance, Let us answer our affections, which will not Here of our abasing: p-acp j n2 cc n1, vvb pno12 vvi po12 n2, r-crq vmb xx av pp-f po12 vvg: (36) sermon (DIV1) 24 Image 125
389 as Dauid did Michal, the daughter of Saul: 2. Sam. 6. Who scornefully checking him that he had so abased himself, in bringing home the arke of the the Lorde, as David did Michal, the daughter of Saul: 2. Sam. 6. Who scornfully checking him that he had so abased himself, in bringing home the Ark of the the Lord, c-acp np1 vdd np1, dt n1 pp-f np1: crd np1 crd r-crq av-j vvg pno31 cst pns31 vhd av vvd px31, p-acp vvg av-an dt n1 pp-f dt dt n1, (36) sermon (DIV1) 24 Image 125
390 and that before the maides of his seruauntes, receiued this answeare from him: and that before the maids of his Servants, received this answer from him: cc cst p-acp dt n2 pp-f po31 n2, vvd d n1 p-acp pno31: (36) sermon (DIV1) 24 Image 125
391 it was before the Lord who chose me rather then thy father, and all his house: it was before the Lord who chosen me rather then thy father, and all his house: pn31 vbds p-acp dt n1 r-crq vvd pno11 av-c cs po21 n1, cc d po31 n1: (36) sermon (DIV1) 24 Image 125
392 and cōmaunded me to be ruler ouer al the people of the Lord: and commanded me to be ruler over all the people of the Lord: cc vvn pno11 pc-acp vbi n1 p-acp d dt n1 pp-f dt n1: (36) sermon (DIV1) 24 Image 125
393 and therefore I will yet be more vile then this, and wilbe lowe in my owne sight: and Therefore I will yet be more vile then this, and will low in my own sighed: cc av pns11 vmb av vbi av-dc j cs d, cc vmb|vbi j p-acp po11 d n1: (36) sermon (DIV1) 24 Image 125
394 and of the very same maide seruantes which thou hast spoken of, shal I be had in honour. and of the very same maid Servants which thou hast spoken of, shall I be had in honour. cc pp-f dt j d n1 n2 r-crq pns21 vh2 vvn pp-f, vmb pns11 vbi vhn p-acp n1. (36) sermon (DIV1) 24 Image 125
395 Let vs I say answeare our affections, and say, it is before him, and for him, of whom we holde all: Let us I say answer our affections, and say, it is before him, and for him, of whom we hold all: vvb pno12 pns11 vvb vvb po12 n2, cc vvi, pn31 vbz p-acp pno31, cc p-acp pno31, pp-f ro-crq pns12 vvb d: (36) sermon (DIV1) 24 Image 125
396 let vs say, wee are yet redy to be more vile and lowly, if neede require, let us say, we Are yet ready to be more vile and lowly, if need require, vvb pno12 vvi, pns12 vbr av j pc-acp vbi av-dc j cc j, cs n1 vvb, (36) sermon (DIV1) 24 Image 125
397 & our God see it so good: & our God see it so good: cc po12 np1 vvi pn31 av j: (36) sermon (DIV1) 24 Image 125
398 for we must cheine vp our affections, with cōsideration that our bondes are limitted vnto as, for we must cheine up our affections, with consideration that our bonds Are limited unto as, c-acp pns12 vmb n1 p-acp po12 n2, p-acp n1 cst po12 n2 vbr vvn p-acp a-acp, (36) sermon (DIV1) 24 Image 125
399 and that we are redy to be abased, yf suche a condition shoulde be layde vpon vs, from the Lord. and that we Are ready to be abased, if such a condition should be laid upon us, from the Lord. cc cst pns12 vbr j pc-acp vbi vvd, cs d dt n1 vmd vbi vvn p-acp pno12, p-acp dt n1. (36) sermon (DIV1) 24 Image 125
400 Let vs learne in the feare of God, to take vp our affections, from pursuing these delightes, remembryng that the Lord hath pledged him selfe for assurance of a sufficient prouision: Let us Learn in the Fear of God, to take up our affections, from pursuing these delights, remembering that the Lord hath pledged him self for assurance of a sufficient provision: vvb pno12 vvi p-acp dt n1 pp-f np1, pc-acp vvi a-acp po12 n2, p-acp vvg d n2, vvg cst dt n1 vhz vvn pno31 n1 p-acp n1 pp-f dt j n1: (36) sermon (DIV1) 24 Image 125
401 Let your conuersation be without couetousnesse, for it is said: Let your Conversation be without covetousness, for it is said: vvb po22 n1 vbb p-acp n1, c-acp pn31 vbz vvn: (36) sermon (DIV1) 24 Image 125
402 I wil not leaue thee, nor forsake thee. If we had but the woorde of some wealthie man, to assure vnto vs a sufficiencie, I will not leave thee, nor forsake thee. If we had but the word of Some wealthy man, to assure unto us a sufficiency, pns11 vmb xx vvi pno21, ccx vvb pno21. cs pns12 vhd cc-acp dt n1 pp-f d j n1, pc-acp vvi p-acp pno12 dt n1, (36) sermon (DIV1) 24 Image 125
403 howe woulde it comfort our hartes, and lessen our labours and cares? Beholde the woordes of the highest for hym that is content with that he hath: how would it Comfort our hearts, and lessen our labours and Cares? Behold the words of the highest for him that is content with that he hath: q-crq vmd pn31 vvi po12 n2, cc vvi po12 n2 cc n2? vvb dt n2 pp-f dt js p-acp pno31 cst vbz j p-acp cst pns31 vhz: (36) sermon (DIV1) 24 Image 125
404 yf this will not mooue vs, let vs remember that in the eight of Luke: there is mention made of a cursed kinde of grounde, that receiued the precious seede of Gods woorde into it: if this will not move us, let us Remember that in the eight of Lycia: there is mention made of a cursed kind of ground, that received the precious seed of God's word into it: cs d vmb xx vvi pno12, vvb pno12 vvi cst p-acp dt crd pp-f av: pc-acp vbz n1 vvn pp-f dt j-vvn n1 pp-f n1, cst vvd dt j n1 pp-f npg1 n1 p-acp pn31: (36) sermon (DIV1) 24 Image 125
405 but either riches, cares, or voluptuous life, doth so choake it as there commeth no fruite of it. but either riches, Cares, or voluptuous life, does so choke it as there comes no fruit of it. cc-acp d n2, n2, cc j n1, vdz av vvi pn31 a-acp pc-acp vvz dx n1 pp-f pn31. (36) sermon (DIV1) 24 Image 125
406 And if this will not preuayle with vs, let vs call to minde the watchwoorde that is giuen vs by our Sauiour Christe in the 21. of Luke: Take heede, least at any time your hartes be oppressed wirh surfetting and drunkennesse: and cares of this life. And if this will not prevail with us, let us call to mind the watchwoorde that is given us by our Saviour Christ in the 21. of Lycia: Take heed, lest At any time your hearts be oppressed with surfeiting and Drunkenness: and Cares of this life. cc cs d vmb xx vvi p-acp pno12, vvb pno12 vvi pc-acp vvi dt n1 cst vbz vvn pno12 p-acp po12 n1 np1 p-acp dt crd pp-f av: vvb n1, cs p-acp d n1 po22 n2 vbb vvn p-acp vvg cc n1: cc n2 pp-f d n1. (36) sermon (DIV1) 24 Image 125
407 Nowe if there happen to be any, who beeing weery with the burden of their weakenesse, in this part, shal be come earnest suters vnto the Lorde, to preuaile against their corruption in this behalfe: Now if there happen to be any, who being weary with the burden of their weakness, in this part, shall be come earnest Suitors unto the Lord, to prevail against their corruption in this behalf: av cs pc-acp vvi pc-acp vbi d, r-crq vbg j p-acp dt n1 pp-f po32 n1, p-acp d n1, vmb vbi vvn j n2 p-acp dt n1, pc-acp vvi p-acp po32 n1 p-acp d n1: (36) sermon (DIV1) 24 Image 125
408 let them assure them selues that the vnfaigned petition and prayer of a man, leaden with the burden of his want, beeyng continued: let them assure them selves that the unfeigned petition and prayer of a man, leaden with the burden of his want, being continued: vvb pno32 vvi pno32 n2 cst dt j n1 cc n1 pp-f dt n1, j p-acp dt n1 pp-f po31 n1, vbg vvn: (36) sermon (DIV1) 24 Image 125
409 cannot returne emptie from that GOD, who by name calleth out such, to come vnto him, with promyse that he will heare them. cannot return empty from that GOD, who by name calls out such, to come unto him, with promise that he will hear them. vmbx vvi j p-acp cst np1, r-crq p-acp n1 vvz av d, pc-acp vvi p-acp pno31, p-acp n1 cst pns31 vmb vvi pno32. (36) sermon (DIV1) 24 Image 125
410 Therefore to conclude this matter of sobrietie, let our lot giuen vs of the Lord, be our limitte, let a lower estate be well digested by meditation: Therefore to conclude this matter of sobriety, let our lot given us of the Lord, be our limit, let a lower estate be well digested by meditation: av pc-acp vvi d n1 pp-f n1, vvb po12 n1 vvn pno12 pp-f dt n1, vbi po12 n1, vvb dt jc n1 vbi av vvn p-acp n1: (36) sermon (DIV1) 24 Image 125
411 let God his assurance be sufficient, let his threatninges feare vs: let his promyse (yf wee be weery) incourage vs. To liue righteously, is so to order our life, as euery man may haue his owne at our handes: let God his assurance be sufficient, let his threatenings Fear us: let his promise (if we be weary) encourage us To live righteously, is so to order our life, as every man may have his own At our hands: vvb np1 po31 n1 vbb j, vvb po31 n2-vvg vvb pno12: vvb po31 n1 (cs pns12 vbb j) vvi pno12 pc-acp vvi av-j, vbz av pc-acp vvi po12 n1, c-acp d n1 vmb vhi po31 d p-acp po12 n2: (36) sermon (DIV1) 24 Image 125
412 for iustice is a vertue that geueth to euery man his due. The Lorde to maintaine brotherly loue among his, hath made one the store-house of necessaries, for another: for Justice is a virtue that Giveth to every man his endue. The Lord to maintain brotherly love among his, hath made one the storehouse of necessaries, for Another: p-acp n1 vbz dt n1 cst vvz p-acp d n1 po31 n-jn. dt n1 pc-acp vvi av-j n1 p-acp png31, vhz vvn pi dt n1 pp-f n2-j, p-acp j-jn: (36) sermon (DIV1) 25 Image 125
413 So is the welfare of euery man layde out of himselfe, that loue may by suche meanes, rather be maintained. So is the welfare of every man laid out of himself, that love may by such means, rather be maintained. av vbz dt n1 pp-f d n1 vvn av pp-f px31, cst n1 vmb p-acp d n2, av-c vbi vvn. (36) sermon (DIV1) 25 Image 125
414 He that is in the place of iustice and iudgement, is to remember, that he geue to euery man his owne: He that is in the place of Justice and judgement, is to Remember, that he give to every man his own: pns31 cst vbz p-acp dt n1 pp-f n1 cc n1, vbz pc-acp vvi, cst pns31 vvn p-acp d n1 po31 d: (36) sermon (DIV1) 25 Image 125
415 For the fatherlesse, in his good cause, hath the right of a father in him: The Widowe, of an husbande: For the fatherless, in his good cause, hath the right of a father in him: The Widow, of an husband: c-acp dt j, p-acp po31 j n1, vhz dt n-jn pp-f dt n1 p-acp pno31: dt n1, pp-f dt n1: (36) sermon (DIV1) 25 Image 125
416 the blinde and ignorant man, that cannot discerne where the helpe of his cause lieth, hath the right and title of an eie in him: the oppressed of a Patron. the blind and ignorant man, that cannot discern where the help of his cause lies, hath the right and title of an eye in him: the oppressed of a Patron. dt j cc j n1, cst vmbx vvi c-crq dt n1 pp-f po31 n1 vvz, vhz dt j-jn cc n1 pp-f dt n1 p-acp pno31: dt n-vvn pp-f dt n1. (36) sermon (DIV1) 25 Image 125
417 Thus doeth Iob cleare him selfe, in the 29. of Iob. I deliuered the poore that cried, Thus doth Job clear him self, in the 29. of Job I Delivered the poor that cried, av vdz np1 vvb pno31 n1, p-acp dt crd pp-f zz pns11 vvd dt j cst vvd, (36) sermon (DIV1) 25 Image 126
418 and the fatherlesse, and him that had none to helpe him, the blessing of him that was redy to perish, came vpon me, and the fatherless, and him that had none to help him, the blessing of him that was ready to perish, Come upon me, cc dt j, cc pno31 cst vhd pix pc-acp vvi pno31, dt n1 pp-f pno31 cst vbds j pc-acp vvi, vvd p-acp pno11, (36) sermon (DIV1) 25 Image 126
419 and I caused the widowes heart to reioyse, I was the eye to the blinde, and I caused the Widows heart to rejoice, I was the eye to the blind, cc pns11 vvd dt ng2 n1 pc-acp vvb, pns11 vbds dt n1 p-acp dt j, (36) sermon (DIV1) 25 Image 126
420 & feete to the lame, I was a father to the poore, and when I knew not the cause, I sought it out diligētly: & feet to the lame, I was a father to the poor, and when I knew not the cause, I sought it out diligently: cc n2 p-acp dt j, pns11 vbds dt n1 p-acp dt j, cc c-crq pns11 vvd xx dt n1, pns11 vvd pn31 av av-j: (36) sermon (DIV1) 25 Image 126
421 I brake the iawes of the vnrighteous man, and pluckt the pray out of his teeth. I brake the Jaws of the unrighteous man, and plucked the prey out of his teeth. pns11 vvd dt n2 pp-f dt j-u n1, cc vvd dt n1 av pp-f po31 n2. (36) sermon (DIV1) 25 Image 126
422 Thus did Iob discharge him, of the defence he did owe vnto thē: lending his eie vnto the blinde, to spie out the right of his cause: Thus did Job discharge him, of the defence he did owe unto them: lending his eye unto the blind, to spy out the right of his cause: av vdd np1 vvb pno31, pp-f dt n1 pns31 vdd vvi p-acp pno32: vvg po31 n1 p-acp dt j, pc-acp vvi av dt n-jn pp-f po31 n1: (36) sermon (DIV1) 25 Image 126
423 and his hande to the oppressed, to plucke the pray out of the vnrighteous mās teeth. and his hand to the oppressed, to pluck the pray out of the unrighteous men teeth. cc po31 n1 p-acp dt j-vvn, pc-acp vvi dt vvb av pp-f dt j ng1 n2. (36) sermon (DIV1) 25 Image 126
424 More and besides this, the whole land hath title, to a defence and safetie by them from sinn. More and beside this, the Whole land hath title, to a defence and safety by them from sin. n1 cc p-acp d, dt j-jn n1 vhz n1, p-acp dt n1 cc n1 p-acp pno32 p-acp n1. (36) sermon (DIV1) 25 Image 126
425 For sinne and wickednes vnpunished, maketh the lande giltie of blood, and bringeth the wrath of God vppon it. For sin and wickedness unpunished, makes the land guilty of blood, and brings the wrath of God upon it. p-acp n1 cc n1 j, vvz dt n1 j pp-f n1, cc vvz dt n1 pp-f np1 p-acp pn31. (36) sermon (DIV1) 25 Image 126
426 Which wee haue notably prooued vnto vs, in the 21. of Deut. A man is founde dead, it is not knowne who slue him, the Elders and Iudges muste come forth, Which we have notably proved unto us, in the 21. of Deuteronomy A man is found dead, it is not known who slew him, the Elders and Judges must come forth, r-crq pns12 vhb av-j vvn p-acp pno12, p-acp dt crd pp-f np1 dt n1 vbz vvn j, pn31 vbz xx vvn r-crq vvd pno31, dt n2-jn cc n2 vmb vvi av, (36) sermon (DIV1) 25 Image 126
427 and measure to the cities, that are round about him that is slaine, the Elders of the Citie next vnto the slayne man, muste take a Heifer out of the droue, and measure to the cities, that Are round about him that is slain, the Elders of the city next unto the slain man, must take a Heifer out of the drove, cc n1 p-acp dt n2, cst vbr av-j p-acp pno31 cst vbz vvn, dt n2-jn pp-f dt n1 ord p-acp dt j-vvn n1, vmb vvi dt n1 av pp-f dt n1, (36) sermon (DIV1) 25 Image 126
428 and bring it vnto a stony valley, and strike of the Heyfers necke: and washe theyr handes ouer the Heifer that is beheaded, and testifie, and say: and bring it unto a stony valley, and strike of the Heifers neck: and wash their hands over the Heifer that is beheaded, and testify, and say: cc vvb pn31 p-acp dt j n1, cc vvb pp-f dt ng1 n1: cc vvi po32 n2 p-acp dt n1 cst vbz vvn, cc vvi, cc vvi: (36) sermon (DIV1) 25 Image 126
429 Our hands haue not shedde this blood, neither haue our eies seene it: Our hands have not shed this blood, neither have our eyes seen it: po12 n2 vhb xx vvi d n1, dx vhb po12 n2 vvn pn31: (36) sermon (DIV1) 25 Image 126
430 O Lorde be mercifull vnto thy people Israel, and lay no innocent blood to the charge of thy people Israel, Oh Lord be merciful unto thy people Israel, and lay no innocent blood to the charge of thy people Israel, uh n1 vbb j p-acp po21 n1 np1, cc vvb dx j-jn n1 p-acp dt n1 pp-f po21 n1 np1, (36) sermon (DIV1) 25 Image 126
431 & so the blood shalbe forgeuen them: so shal yee take away the crie of innocent blood. & so the blood shall forgiven them: so shall ye take away the cry of innocent blood. cc av dt n1 vmb|vbi vvn pno32: av vmb pn22 vvi av dt n1 pp-f j-jn n1. (36) sermon (DIV1) 25 Image 126
432 This care and prayer was there, to vnburden the lande of blood: This care and prayer was there, to unburden the land of blood: d n1 cc n1 vbds a-acp, pc-acp vvi dt n1 pp-f n1: (36) sermon (DIV1) 25 Image 126
433 euen when the malefactour coulde not be founde, and this confessing of a kinde of guiltinesse, in the Elders and Iudges, next vnto that Citie: even when the Malefactor could not be found, and this confessing of a kind of guiltiness, in the Elders and Judges, next unto that city: av c-crq dt n1 vmd xx vbi vvn, cc d vvg pp-f dt n1 pp-f n1, p-acp dt n2-jn cc n2, ord p-acp d n1: (36) sermon (DIV1) 25 Image 126
434 for that (if iustice had beene straightly looked vnto by them) it is credible, the malefactour durst not haue approched so neare. for that (if Justice had been straightly looked unto by them) it is credible, the Malefactor durst not have approached so near. c-acp d (cs n1 vhd vbn av-j vvn p-acp p-acp pno32) pn31 vbz j, dt n1 vvd xx vhi vvn av av-j. (36) sermon (DIV1) 25 Image 126
435 Thus woulde the Lorde teache vs, that wickednesse vnpunished, crieth out against the land wherein it is committed. Thus would the Lord teach us, that wickedness unpunished, cries out against the land wherein it is committed. av vmd dt n1 vvb pno12, cst n1 j-vvn-u, vvz av p-acp dt n1 c-crq pn31 vbz vvn. (36) sermon (DIV1) 25 Image 126
436 Nowe seeing by the expresse commaundement of GOD, there was suche care taken to purge the lande of murder, Now seeing by the express Commandment of GOD, there was such care taken to purge the land of murder, av vvg p-acp dt j n1 pp-f np1, pc-acp vbds d n1 vvn pc-acp vvi dt n1 pp-f n1, (36) sermon (DIV1) 25 Image 126
437 or manslaughter, when the aucthour thereof was vnknowen: or manslaughter, when the author thereof was unknown: cc n1, c-crq dt n1 av vbds j: (36) sermon (DIV1) 25 Image 126
438 And that not otherwyse, then by sacrifice, prayer, and solempne protestation before the Lorde, of their innocencie, either for doeyng it, And that not otherwise, then by sacrifice, prayer, and solemn protestation before the Lord, of their innocence, either for doing it, cc cst xx av, av p-acp n1, n1, cc j n1 p-acp dt n1, pp-f po32 n1, av-d p-acp vdg pn31, (36) sermon (DIV1) 25 Image 126
439 or seeing it doone, they were discharged of the daunger thereof: or seeing it done, they were discharged of the danger thereof: cc vvg pn31 vdn, pns32 vbdr vvn pp-f dt n1 av: (36) sermon (DIV1) 25 Image 126
440 What conscience and care ought yee, and all other that sit in iudgement, to haue, that you make not your selues, What conscience and care ought ye, and all other that fit in judgement, to have, that you make not your selves, q-crq n1 cc n1 vmd pn22, cc d n-jn cst vvb p-acp n1, pc-acp vhi, cst pn22 vvb xx po22 n2, (36) sermon (DIV1) 25 Image 126
441 & this lande guiltie of the blood, by winkyng at sinne and wickednesse: & this land guilty of the blood, by winking At sin and wickedness: cc d n1 j pp-f dt n1, p-acp vvg p-acp n1 cc n1: (36) sermon (DIV1) 25 Image 126
442 especially, by letting the murtherer that is manifest escape you? And if the whole lande, (where wickednesse committed against the seconde Table, is winked at) be founde guiltie of blood: especially, by letting the murderer that is manifest escape you? And if the Whole land, (where wickedness committed against the seconde Table, is winked At) be found guilty of blood: av-j, p-acp vvg dt n1 cst vbz j n1 pn22? cc cs dt j-jn n1, (c-crq n1 vvn p-acp dt ord n1, vbz vvn p-acp) vbb vvn j pp-f n1: (36) sermon (DIV1) 25 Image 126
443 we stande in greater danger of that iniquity that directly concerneth the glory of GOD: I meane the offences doone against religion, and the true woorshyppe of God. we stand in greater danger of that iniquity that directly concerns the glory of GOD: I mean the offences done against Religion, and the true woorshyppe of God. pns12 vvb p-acp jc n1 pp-f d n1 cst av-j vvz dt n1 pp-f np1: pns11 vvb dt n2 vdn p-acp n1, cc dt j n1 pp-f np1. (36) sermon (DIV1) 25 Image 126
444 And the whole lande, is to looke for defence agaynst so great daunger, at the Magistrate his hand. And the Whole land, is to look for defence against so great danger, At the Magistrate his hand. cc dt j-jn n1, vbz pc-acp vvi p-acp n1 p-acp av j n1, p-acp dt n1 po31 n1. (36) sermon (DIV1) 25 Image 126
445 And because it is a dutie they owe vnto vs, it standeth them vppon to seeke the peace of their owne conscience, in that callyng: And Because it is a duty they owe unto us, it Stands them upon to seek the peace of their own conscience, in that calling: cc c-acp pn31 vbz dt n1 pns32 vvb p-acp pno12, pn31 vvz pno32 p-acp pc-acp vvi dt n1 pp-f po32 d n1, p-acp d n1: (36) sermon (DIV1) 25 Image 126
446 which cannot be otherwise compassed, then in the true discharge of that: which is det and due on their behalfe. which cannot be otherwise compassed, then in the true discharge of that: which is debt and due on their behalf. r-crq vmbx vbi av vvn, av p-acp dt j n1 pp-f cst: r-crq vbz n1 cc j-jn p-acp po32 n1. (36) sermon (DIV1) 25 Image 126
447 That which is recorded in the 22. of Iosua, doeth notably direct Magistrates, with what care and vigilancie, they are too deale against corruption, in the worshyp of GOD. That which is recorded in the 22. of Iosua, doth notably Direct Magistrates, with what care and vigilancy, they Are too deal against corruption, in the worship of GOD. d r-crq vbz vvn p-acp dt crd pp-f np1, vdz av-j vvi n2, p-acp r-crq n1 cc n1, pns32 vbr av vvb p-acp n1, p-acp dt n1 pp-f np1. (36) sermon (DIV1) 25 Image 126
448 It is worth the noting to obserue, howe they were afraide of the Alatr erected by Iordan: insomuche that they geathered them togeather, to goe vppe to warre against their brethren, It is worth the noting to observe, how they were afraid of the Alatr erected by Iordan: insomuch that they gathered them together, to go up to war against their brothers, pn31 vbz j dt vvg pc-acp vvi, c-crq pns32 vbdr j pp-f dt n1 vvd p-acp np1: av cst pns32 vvd pno32 av, pc-acp vvi a-acp p-acp n1 p-acp po32 n2, (36) sermon (DIV1) 25 Image 126
449 so soone as they heard, that an Altar was builded in that place: Albeit their brethren hadde no yll meaning in that matter. so soon as they herd, that an Altar was built in that place: Albeit their brothers had no ill meaning in that matter. av av c-acp pns32 vvd, cst dt n1 vbds vvn p-acp d n1: cs po32 n2 vhd dx j-jn n1 p-acp d n1. (36) sermon (DIV1) 25 Image 126
450 Naye as afterwarde they doe professe, their meaning therein was verie good, and godly: Nay as afterward they do profess, their meaning therein was very good, and godly: uh-x p-acp av pns32 vdb vvi, po32 n1 av vbds av j, cc j: (36) sermon (DIV1) 25 Image 127
451 but conscience of duetie, and experience of plagues, where such offences as there they feared, had escaped without punishment: but conscience of duty, and experience of plagues, where such offences as there they feared, had escaped without punishment: cc-acp n1 pp-f n1, cc n1 pp-f n2, c-crq d n2 c-acp a-acp pns32 vvd, vhd vvn p-acp n1: (36) sermon (DIV1) 25 Image 127
452 made them iealous ouer euerie occasion, and afrayed of euery light suspition: as appeareth by the speach, which they had to their brethren: made them jealous over every occasion, and afraid of every Light suspicion: as appears by the speech, which they had to their brothers: vvd pno32 j p-acp d n1, cc j pp-f d j n1: c-acp vvz p-acp dt n1, r-crq pns32 vhd p-acp po32 n2: (36) sermon (DIV1) 25 Image 127
453 Haue we to litle (say they) for the wickednes of Peor, whereof we are not cleansed vnto this day: Have we to little (say they) for the wickedness of Peor, whereof we Are not cleansed unto this day: vhb pns12 p-acp j (vvb pns32) p-acp dt n1 pp-f np1, c-crq pns12 vbr xx vvn p-acp d n1: (36) sermon (DIV1) 25 Image 127
454 ye are turned this day from the Lord: and euen to morow he wilbe wrath, with al the congregation of Israel. you Are turned this day from the Lord: and even to morrow he will wrath, with all the congregation of Israel. pn22 vbr vvn d n1 p-acp dt n1: cc av p-acp n1 pns31 vmb|vbi n1, p-acp d dt n1 pp-f np1. (36) sermon (DIV1) 25 Image 127
455 Did not Achan trespasse greatly, in the execrable thing, and wrath fell on all the congregation of Israell, Did not achan trespass greatly, in the execrable thing, and wrath fell on all the congregation of Israel, vdd xx np1 vvi av-j, p-acp dt j n1, cc n1 vvd p-acp d dt n1 pp-f np1, (36) sermon (DIV1) 25 Image 127
456 and this man alone perished not in his wickednesse. The Lorde put it into the mindes of our Magistrates, in lyke maner: and this man alone perished not in his wickedness. The Lord put it into the minds of our Magistrates, in like manner: cc d n1 av-j vvd xx p-acp po31 n1. dt n1 vvd pn31 p-acp dt n2 pp-f po12 n2, p-acp av-j n1: (36) sermon (DIV1) 25 Image 127
457 that whensoeuer they shall heare of an aultar erected, in anie secrete corner of this lande, that whensoever they shall hear of an altar erected, in any secret corner of this land, cst c-crq pns32 vmb vvi pp-f dt n1 vvd, p-acp d j-jn n1 pp-f d n1, (36) sermon (DIV1) 25 Image 127
458 and false worship vsed, they make no delay, vntill they haue seene the offence punished. and false worship used, they make no Delay, until they have seen the offence punished. cc j n1 vvd, pns32 vvb dx n1, c-acp pns32 vhb vvn dt n1 vvn. (36) sermon (DIV1) 25 Image 127
459 We see then, what cause Magistrates haue to watche ouer euill, and what occasion we haue to commend them to God, by feruent prayer, that they may sincerely serue the Lorde, in so great a calling, We see then, what cause Magistrates have to watch over evil, and what occasion we have to commend them to God, by fervent prayer, that they may sincerely serve the Lord, in so great a calling, pns12 vvb av, q-crq n1 n2 vhb pc-acp vvi p-acp n-jn, cc r-crq n1 pns12 vhb pc-acp vvi pno32 p-acp np1, p-acp j n1, cst pns32 vmb av-j vvi dt n1, p-acp av j dt n-vvg, (36) sermon (DIV1) 25 Image 127
460 least the whole lande shoulde bee arraigned, before the iudgement seate of the highest, and all founde guiltie of much blood, outrage, lest the Whole land should be arraigned, before the judgement seat of the highest, and all found guilty of much blood, outrage, cs dt j-jn n1 vmd vbi vvn, p-acp dt n1 n1 pp-f dt js, cc d vvd j pp-f d n1, n1, (36) sermon (DIV1) 25 Image 127
461 and Idolatrie, which hath long layde vppon the lande vnpunished, which plague, the Lord in mercie keepe farre from vs. and Idolatry, which hath long laid upon the land unpunished, which plague, the Lord in mercy keep Far from us cc n1, r-crq vhz av-j vvn p-acp dt n1 j, r-crq n1, dt n1 p-acp n1 vvi av-j p-acp pno12 (36) sermon (DIV1) 25 Image 127
462 Iustice and iudgement, they are the strong holdes, and fenced places of this lande, they are the keyes of our Countrey, they keepe vs better then all the Blockhouses, or places of defence wheresoeuer: justice and judgement, they Are the strong holds, and fenced places of this land, they Are the keys of our Country, they keep us better then all the Blockhouses, or places of defence wheresoever: ng1 cc n1, pns32 vbr dt j n2, cc vvd n2 pp-f d n1, pns32 vbr dt n2 pp-f po12 n1, pns32 vvb pno12 av-jc cs d dt n2, cc n2 pp-f n1 c-crq: (36) sermon (DIV1) 26 Image 127
463 they are better able to encounter with our enemies, then anie garrison of men, how well practised soeuer they may be. they Are better able to encounter with our enemies, then any garrison of men, how well practised soever they may be. pns32 vbr jc j pc-acp vvi p-acp po12 n2, cs d n1 pp-f n2, c-crq av vvn av pns32 vmb vbi. (36) sermon (DIV1) 26 Image 127
464 But contrariwise, the neglect of iustice, is worse then rebellion: But contrariwise, the neglect of Justice, is Worse then rebellion: p-acp av, dt n1 pp-f n1, vbz jc cs n1: (36) sermon (DIV1) 26 Image 127
465 it pulleth Princes out of their thrones, maketh the lande cast out her inhabitantes, ioyneth with forraine power, openeth the gates of al our castles and holdes, taketh the weapon from the warriour, taketh the heart from the valiant souldier, wisedome and forecast from the wise Councellour, poysoneth all our munition. it pulls Princes out of their thrones, makes the land cast out her inhabitants, Joineth with foreign power, Openeth the gates of all our Castles and holds, Takes the weapon from the warrior, Takes the heart from the valiant soldier, Wisdom and forecast from the wise Counselor, poisoneth all our munition. pn31 vvz n2 av pp-f po32 n2, vvz dt n1 vvd av po31 n2, vvz p-acp j n1, vvz dt n2 pp-f d po12 n2 cc n2, vvz dt n1 p-acp dt n1, vvz dt n1 p-acp dt j n1, n1 cc n1 p-acp dt j n1, vvz d po12 n1. (36) sermon (DIV1) 26 Image 127
466 And in the 5. of Esai, the Lorde vnder the similitude of a vine, doeth most liuelie declare, And in the 5. of Isaiah, the Lord under the similitude of a vine, doth most lively declare, cc p-acp dt crd pp-f np1, dt n1 p-acp dt n1 pp-f dt n1, vdz av-ds av-j vvi, (36) sermon (DIV1) 26 Image 127
467 howe he will deale with his people, when iudgement and righteousnesse, can not be founde among them. how he will deal with his people, when judgement and righteousness, can not be found among them. c-crq pns31 vmb vvi p-acp po31 n1, c-crq n1 cc n1, vmb xx vbi vvn p-acp pno32. (36) sermon (DIV1) 26 Image 127
468 He will breake downe the wall thereof, and it shalbe troden downe, he will take away the hedge, and it shalbe eaten vp. He will break down the wall thereof, and it shall trodden down, he will take away the hedge, and it shall eaten up. pns31 vmb vvi a-acp dt n1 av, cc pn31 vmb|vbi vvn a-acp, pns31 vmb vvi av dt n1, cc pn31 vmb|vbi vvn a-acp. (36) sermon (DIV1) 26 Image 127
469 It is our parte therefore to pray for our Magistrates, and those that be in place of iustice, that they may looke to the cause of the widowe, fatherlesse, It is our part Therefore to pray for our Magistrates, and those that be in place of Justice, that they may look to the cause of the widow, fatherless, pn31 vbz po12 n1 av pc-acp vvi p-acp po12 n2, cc d cst vbb p-acp n1 pp-f n1, cst pns32 vmb vvi p-acp dt n1 pp-f dt n1, j, (36) sermon (DIV1) 26 Image 127
470 and oppressed, that they may purge the lande of blood, by taking punishment vpon malefactors: that they may haue courage, and the feare of God, that they may hate couetousnes, and oppressed, that they may purge the land of blood, by taking punishment upon malefactors: that they may have courage, and the Fear of God, that they may hate covetousness, cc vvn, cst pns32 vmb vvi dt n1 pp-f n1, p-acp vvg n1 p-acp n2: cst pns32 vmb vhi n1, cc dt n1 pp-f np1, cst pns32 vmb vvi n1, (36) sermon (DIV1) 26 Image 127
471 so that our Prince may sit sure among vs, our holdes strongly fortified, our headges stil vpholden that wee may long inioy peace, to the better honouring of our God. so that our Prince may fit sure among us, our holds strongly fortified, our headges still upholden that we may long enjoy peace, to the better honouring of our God. av cst po12 n1 vmb vvi av-j p-acp pno12, po12 n2 av-j vvn, po12 n2 av vvi cst pns12 vmb av-j vvi n1, p-acp dt av-jc vvg pp-f po12 n1. (36) sermon (DIV1) 26 Image 127
472 And their owne safetie doeth require great care in this behalfe. And their own safety doth require great care in this behalf. cc po32 d n1 vdz vvi j n1 p-acp d n1. (36) sermon (DIV1) 26 Image 127
473 Shalt thou reigne (saith the Prophet to Iehoikim) because thou closest thy selfe in Cedar? Did not thy father eate, drinke, Shalt thou Reign (Says the Prophet to Jehoiakim) Because thou closest thy self in Cedar? Did not thy father eat, drink, vm2 pns21 vvi (vvz dt n1 p-acp vvb) c-acp pns21 js po21 n1 p-acp n1? vdd xx po21 n1 vvi, vvb, (36) sermon (DIV1) 26 Image 127
474 and prosper, when he executed iustice and iudgement, when he iudged the cause of the poore he prospered, was not this because he knewe me (saith thy Lord)? but thine eyes, and prosper, when he executed Justice and judgement, when he judged the cause of the poor he prospered, was not this Because he knew me (Says thy Lord)? but thine eyes, cc vvi, c-crq pns31 vvd n1 cc n1, c-crq pns31 vvd dt n1 pp-f dt j pns31 vvd, vbds xx d c-acp pns31 vvd pno11 (vvz po21 n1)? p-acp po21 n2, (36) sermon (DIV1) 26 Image 127
475 and thy heart, are only for the couetousnesse, and for oppression: and thy heart, Are only for the covetousness, and for oppression: cc po21 n1, vbr av-j p-acp dt n1, cc p-acp n1: (36) sermon (DIV1) 26 Image 127
476 therefore thus saith the Lord of Iehoikim, he shall be buried as an Asse is buried. Therefore thus Says the Lord of Jehoiakim, he shall be buried as an Ass is buried. av av vvz dt n1 pp-f np1, pns31 vmb vbi vvn p-acp dt n1 vbz vvn. (36) sermon (DIV1) 26 Image 127
477 The Lawyer hee must deale iustly, and giue euery man his owne: The Lawyer he must deal justly, and give every man his own: dt n1 pns31 vmb vvi av-j, cc vvi d n1 po31 d: (36) sermon (DIV1) 27 Image 127
478 for he is the liuing lande marke, that limiteth men their inheritance, that pointeth out their right and title, for he is the living land mark, that limiteth men their inheritance, that pointeth out their right and title, c-acp pns31 vbz dt j-vvg n1 n1, cst vvz n2 po32 n1, cst vvz av po32 j-jn cc n1, (36) sermon (DIV1) 27 Image 127
479 howe farre it goeth, and so breaketh controuersie, and telleth euery one in his doubtfull cause, where his clayme and title lieth, what lawe and equitie will beare him in, how Far it Goes, and so breaks controversy, and Telleth every one in his doubtful cause, where his claim and title lies, what law and equity will bear him in, c-crq av-j pn31 vvz, cc av vvz n1, cc vvz d pi p-acp po31 j n1, c-crq po31 n1 cc n1 vvz, r-crq n1 cc n1 vmb vvi pno31 p-acp, (36) sermon (DIV1) 27 Image 127
480 and where it wil forsake him. and where it will forsake him. cc c-crq pn31 vmb vvi pno31. (36) sermon (DIV1) 27 Image 127
481 He (I say) is a liuing lande marke, that by true opening of the lawes, boundeth euerie man, within the compasse of his owne title. He (I say) is a living land mark, that by true opening of the laws, bounds every man, within the compass of his own title. pns31 (pns11 vvb) vbz dt j-vvg n1 n1, cst p-acp j n-vvg pp-f dt n2, vvz d n1, p-acp dt n1 pp-f po31 d n1. (36) sermon (DIV1) 27 Image 128
482 And because of that, doeth highly deserue of the common wealth, as a most necessarie, and profitable member thereof. And Because of that, doth highly deserve of the Common wealth, as a most necessary, and profitable member thereof. cc c-acp pp-f d, vdz av-j vvi pp-f dt j n1, c-acp dt av-ds j, cc j n1 av. (36) sermon (DIV1) 27 Image 128
483 Such men are the common treasure house of the Land, where vnto the euidences of euerie man are committed: Such men Are the Common treasure house of the Land, where unto the evidences of every man Are committed: d n2 vbr dt j n1 n1 pp-f dt n1, c-crq p-acp dt n2 pp-f d n1 vbr vvn: (36) sermon (DIV1) 27 Image 128
484 And they put in trust withall, to reserue for euery manne his title: And they put in trust withal, to reserve for every man his title: cc pns32 vvd p-acp n1 av, pc-acp vvi p-acp d n1 po31 n1: (36) sermon (DIV1) 27 Image 128
485 that when hee is incombred for his right, they shoulde out of that Treasure house, of the lawe, bring good euidence for him, that when he is encumbered for his right, they should out of that Treasure house, of the law, bring good evidence for him, cst c-crq pns31 vbz vvn p-acp po31 n-jn, pns32 vmd av pp-f d n1 n1, pp-f dt n1, vvb j n1 p-acp pno31, (36) sermon (DIV1) 27 Image 128
486 and so forthwith, cleare his innocencie. and so forthwith, clear his innocence. cc av av, vvb po31 n1. (36) sermon (DIV1) 27 Image 128
487 The lawe is the house of euery man, where being tossed with many stormes abroad, he findeth a place to hide his heade in, The law is the house of every man, where being tossed with many storms abroad, he finds a place to hide his head in, dt n1 vbz dt n1 pp-f d n1, c-crq vbg vvn p-acp d n2 av, pns31 vvz dt n1 pc-acp vvi po31 n1 p-acp, (36) sermon (DIV1) 27 Image 128
488 and beyng in safetie, doth boldely contemne both winde and weather, quietly take his rest. and being in safety, does boldly contemn both wind and weather, quietly take his rest. cc vbg p-acp n1, vdz av-j vvi d n1 cc n1, av-jn vvi po31 n1. (36) sermon (DIV1) 27 Image 128
489 For being tossed with iniuries, either in bodie, goods, or name, we haue no house of refuge, and rest, beside the lawe: For being tossed with injuries, either in body, goods, or name, we have no house of refuge, and rest, beside the law: p-acp vbg vvn p-acp n2, av-d p-acp n1, n2-j, cc n1, pns12 vhb dx n1 pp-f n1, cc n1, p-acp dt n1: (36) sermon (DIV1) 27 Image 128
490 no sanctuarie in our vniust vexation, besides that. no sanctuary in our unjust vexation, beside that. dx n1 p-acp po12 j n1, p-acp d. (36) sermon (DIV1) 27 Image 128
491 The place which they serue God in, who are ministers of the law, is verie high and honorable: The place which they serve God in, who Are Ministers of the law, is very high and honourable: dt n1 r-crq pns32 vvb np1 p-acp, r-crq vbr n2 pp-f dt n1, vbz av j cc j: (36) sermon (DIV1) 27 Image 128
492 the good they may doe, verie much, if God geue them conscience and care of it. the good they may do, very much, if God give them conscience and care of it. dt j pns32 vmb vdi, av av-d, cs np1 vvb pno32 n1 cc n1 pp-f pn31. (36) sermon (DIV1) 27 Image 128
493 The hurt in like manner, is exceeding great, where the feare of God doeth not rule. The hurt in like manner, is exceeding great, where the Fear of God doth not Rule. dt n1 p-acp j n1, vbz vvg j, c-crq dt n1 pp-f np1 vdz xx vvi. (36) sermon (DIV1) 27 Image 128
494 For is it not a merueilous mischiefe to remoue the land marke of any man? it is that sinne, that had a solemne curse, called for against it, by the ministery, of the Leuites, wherevnto all the people were commaunded to say. Amen: For is it not a marvelous mischief to remove the land mark of any man? it is that sin, that had a solemn curse, called for against it, by the Ministry, of the Levites, whereunto all the people were commanded to say. Amen: p-acp vbz pn31 xx dt j n1 pc-acp vvi dt n1 n1 pp-f d n1? pn31 vbz cst n1, cst vhd dt j n1, vvn p-acp p-acp pn31, p-acp dt n1, pp-f dt np2, c-crq d dt n1 vbdr vvn pc-acp vvi. uh-n: (36) sermon (DIV1) 27 Image 128
495 And what diuersitie or difference is there betweene him, that setteth in the land marke, and so boundeth a man shorter: And what diversity or difference is there between him, that sets in the land mark, and so bounds a man shorter: cc r-crq n1 cc n1 vbz a-acp p-acp pno31, cst vvz p-acp dt n1 n1, cc av vvz dt n1 jc: (36) sermon (DIV1) 27 Image 128
496 and him, that either by wresting of the lawe, or hiding the true meaning of it, is an occasion of cutting short, and him, that either by wresting of the law, or hiding the true meaning of it, is an occasion of cutting short, cc pno31, cst d p-acp vvg pp-f dt n1, cc vvg dt j n1 pp-f pn31, vbz dt n1 pp-f vvg j, (36) sermon (DIV1) 27 Image 128
497 or empayring the true Title of anie man? Euerie man will graunt, that if a man of no conscience, had the custodie of all the Euidences of this lande, hee might doe muche mischiefe, by canceling, crossing, interliuing, putting in and out, at his pleasure, hiding, or impairing the true Title of any man? Every man will grant, that if a man of no conscience, had the custody of all the Evidences of this land, he might do much mischief, by canceling, crossing, interliuing, putting in and out, At his pleasure, hiding, cc vvg dt j n1 pp-f d n1? d n1 vmb vvi, cst cs dt n1 pp-f dx n1, vhd dt n1 pp-f d dt n2 pp-f d n1, pns31 vmd vdi d n1, p-acp vvg, vvg, j, vvg p-acp cc av, p-acp po31 n1, vvg, (36) sermon (DIV1) 27 Image 128
498 or shewing, renting, or reseruing, as him lusteth. or showing, renting, or reserving, as him Lusteth. cc vvg, vvg, cc vvg, c-acp pno31 vvz. (36) sermon (DIV1) 27 Image 128
499 And is not this performed, while the lawe is made to speake that, they knewe in trueth, it did neuer meane: And is not this performed, while the law is made to speak that, they knew in truth, it did never mean: cc vbz xx d vvn, cs dt n1 vbz vvn pc-acp vvi d, pns32 vvd p-acp n1, pn31 vdd av-x vvi: (36) sermon (DIV1) 27 Image 128
500 and to burie that in scilence, which it was appointed to giue testimonie and witnesse vnto? and if all this were nothing, what can be so miserable, and to bury that in silence, which it was appointed to give testimony and witness unto? and if all this were nothing, what can be so miserable, cc pc-acp vvi cst p-acp n1, r-crq pn31 vbds vvn pc-acp vvi n1 cc n1 p-acp? cc cs d d vbdr pix, q-crq vmb vbi av j, (36) sermon (DIV1) 27 Image 128
501 as when a man hath bene all the day abroade, in the stormes, and tempests, at night when he commeth home, hee shall finde his house in that case, that it can neither holde out winde nor rayne? And doe not manie who, are forced by reason of Stormes and Tempestes abroade, to take them to this their house and harborowe I meane the lawe: as when a man hath be all the day abroad, in the storms, and tempests, At night when he comes home, he shall find his house in that case, that it can neither hold out wind nor rain? And do not many who, Are forced by reason of Storms and Tempests abroad, to take them to this their house and harborowe I mean the law: c-acp c-crq dt n1 vhz vbn d dt n1 av, p-acp dt n2, cc n2, p-acp n1 c-crq pns31 vvz av-an, pns31 vmb vvi po31 n1 p-acp d n1, cst pn31 vmb av-dx vvi av n1 ccx n1? cc vdb xx d r-crq, vbr vvn p-acp n1 pp-f n2 cc n2 av, pc-acp vvi pno32 p-acp d po32 n1 cc n1 pns11 vvb dt n1: (36) sermon (DIV1) 27 Image 128
502 finde the tempest often as grieuous there, as before they did in the playne? woulde to God there were none turned out of their owne doores in ye middest of the storme, without any hope at all of harborow from thence? or if a man that had bene dogged, to his own doores, by theeues, find the tempest often as grievous there, as before they did in the plain? would to God there were none turned out of their own doors in you midst of the storm, without any hope At all of harbour from thence? or if a man that had be dogged, to his own doors, by thieves, vvb dt n1 av p-acp j a-acp, c-acp c-acp pns32 vdd p-acp dt n1? vmd p-acp np1 a-acp vbdr pix vvn av pp-f po32 d n2 p-acp pn22 n1 pp-f dt n1, p-acp d n1 p-acp d pp-f n1 p-acp av? cc cs dt n1 cst vhd vbn vvn, p-acp po31 d n2, p-acp n2, (36) sermon (DIV1) 27 Image 128
503 and hauing gotten his house vpon his heade, beginneth to breath himselfe, and reioyce, for his good escape, thinking all to be safe, and suspecting no harme: and having got his house upon his head, begins to breath himself, and rejoice, for his good escape, thinking all to be safe, and suspecting no harm: cc vhg vvn po31 n1 p-acp po31 n1, vvz pc-acp vvi px31, cc vvi, p-acp po31 j n1, vvg d pc-acp vbi j, cc vvg dx n1: (36) sermon (DIV1) 27 Image 128
504 who coulde sufficiently bewayle him, if in the middest of his Triumph, they bee founde in his owne house, that fall vpon him, who could sufficiently bewail him, if in the midst of his Triumph, they be found in his own house, that fallen upon him, r-crq vmd av-j vvi pno31, cs p-acp dt n1 pp-f po31 n1, pns32 vbb vvn p-acp po31 d n1, cst vvb p-acp pno31, (36) sermon (DIV1) 27 Image 128
505 and murther him? And is not the lawe, the house of the troubled, and vexed man? Yea, Westminster Hall is the poore mans house. and murder him? And is not the law, the house of the troubled, and vexed man? Yea, Westminster Hall is the poor men house. cc vvi pno31? cc vbz xx dt n1, dt n1 pp-f dt j-vvn, cc j-vvn n1? uh, np1 n1 vbz dt j ng1 n1. (36) sermon (DIV1) 27 Image 128
506 And therefore doeth hee pay, taxe, and subsidies, that it might bee an house of defence vnto him, able to keepe out winde and weather, how tempestious soeuer. And Therefore doth he pay, Tax, and subsidies, that it might be an house of defence unto him, able to keep out wind and weather, how tempestuous soever. cc av vdz pns31 vvi, vvb, cc n2, cst pn31 vmd vbi dt n1 pp-f n1 p-acp pno31, j pc-acp vvi av n1 cc n1, c-crq j av. (36) sermon (DIV1) 27 Image 128
507 If a man that is oppressed, and wronged abroade, in any parte of this lande, shall bring his matter vnto hearing at VVestminster Hall, looke that yee bee good vnto him in his owne house, let him take no harme at home: If a man that is oppressed, and wronged abroad, in any part of this land, shall bring his matter unto hearing At VVestminster Hall, look that ye be good unto him in his own house, let him take no harm At home: cs dt n1 cst vbz vvn, cc vvd av, p-acp d n1 pp-f d n1, vmb vvi po31 n1 p-acp vvg p-acp np1 n1, vvb cst pn22 vbb j p-acp pno31 p-acp po31 d n1, vvb pno31 vvi dx n1 p-acp n1-an: (36) sermon (DIV1) 27 Image 128
508 His griefe is greate enough abroade. His grief is great enough abroad. png31 n1 vbz j av-d av. (36) sermon (DIV1) 27 Image 128
509 It hath alwayes, euen by the lawes of man, beene counted an haynous offence, to vexe and annoy a man in his owne house. It hath always, even by the laws of man, been counted an heinous offence, to vex and annoy a man in his own house. pn31 vhz av, av p-acp dt n2 pp-f n1, vbn vvn dt j n1, pc-acp vvi cc vvi dt n1 p-acp po31 d n1. (36) sermon (DIV1) 27 Image 129
510 What ye think of the matter, I cannot tell, this I am assured of, it is his due, to be well dealt withall there, What you think of the matter, I cannot tell, this I am assured of, it is his endue, to be well dealt withal there, r-crq pn22 vvb pp-f dt n1, pns11 vmbx vvi, d pns11 vbm vvn pp-f, pn31 vbz po31 n-jn, pc-acp vbi av vvn av a-acp, (36) sermon (DIV1) 27 Image 129
511 and ye are to aunswere the Lorde, not only for deniyng, but also for delaing and deferring of iudgement. and you Are to answer the Lord, not only for denying, but also for delaing and deferring of judgement. cc pn22 vbr pc-acp vvi dt n1, xx av-j p-acp vvg, cc-acp av c-acp vvg cc vvg pp-f n1. (36) sermon (DIV1) 27 Image 129
512 For why? the man hath right and title, in his good cause, vnto as speedie a dispatch at your handes, as possibly may had. For why? the man hath right and title, in his good cause, unto as speedy a dispatch At your hands, as possibly may had. p-acp q-crq? dt n1 vhz vvi cc n1, p-acp po31 j n1, p-acp p-acp j dt n1 p-acp po22 n2, c-acp av-j vmb vhd. (36) sermon (DIV1) 27 Image 129
513 And therfore Iob professed, that he had not weried the eies of the widow, with wayting lōg for helpe, before it came. And Therefore Job professed, that he had not wearied the eyes of the widow, with waiting long for help, before it Come. cc av np1 vvn, cst pns31 vhd xx vvn dt n2 pp-f dt n1, p-acp vvg av-j p-acp n1, c-acp pn31 vvd. (36) sermon (DIV1) 27 Image 129
514 It is a true saing of that Heathen man. Bis dat, qui cito dat, He doubleth his gift, that geueth it speedily. It is a true saying of that Heathen man. Bis that, qui Quick that, He doubles his gift, that Giveth it speedily. pn31 vbz dt j vvg pp-f d j-jn n1. np1 cst, fw-la fw-la d, pns31 vvz po31 n1, cst vvz pn31 av-j. (36) sermon (DIV1) 27 Image 129
515 It was a griefe to Iethro, Moses his father in lawe, to see the people stande from morning to euening about Moses, waiting for their dispatch. It was a grief to Jethro, Moses his father in law, to see the people stand from morning to evening about Moses, waiting for their dispatch. pn31 vbds dt n1 p-acp np1, np1 po31 n1 p-acp n1, pc-acp vvi dt n1 vvb p-acp n1 p-acp n1 p-acp np1, vvg p-acp po32 n1. (36) sermon (DIV1) 27 Image 129
516 How would, he haue taken it, if he had seene men, (which commonly hapneth here among vs) to wayte from tearme to tearme, How would, he have taken it, if he had seen men, (which commonly Happeneth Here among us) to wait from term to term, q-crq vmd, pns31 vhb vvn pn31, cs pns31 vhd vvn n2, (r-crq av-j vvz av p-acp pno12) pc-acp vvi p-acp n1 p-acp n1, (36) sermon (DIV1) 27 Image 129
517 nay from yeere to yeere? nay from year to year? uh-x p-acp n1 p-acp n1? (36) sermon (DIV1) 27 Image 129
518 Wee are all of vs seuerally, to deale righteously with our brethren, in all our conuersation with them, we Are all of us severally, to deal righteously with our brothers, in all our Conversation with them, pns12 vbr d pp-f pno12 av-j, pc-acp vvi av-j p-acp po12 n2, p-acp d po12 n1 p-acp pno32, (36) sermon (DIV1) 28 Image 129
519 and thereby declare, the loue wee beare them. and thereby declare, the love we bear them. cc av vvi, dt n1 pns12 vvb pno32. (36) sermon (DIV1) 28 Image 129
520 And the Lorde hath appointed vs to shewe this loue, not only vnto them, but vnto the thinges that be deare vnto them, as goodes, and good name: And the Lord hath appointed us to show this love, not only unto them, but unto the things that be deer unto them, as goods, and good name: cc dt n1 vhz vvn pno12 pc-acp vvi d n1, xx av-j p-acp pno32, cc-acp p-acp dt n2 cst vbb j-jn p-acp pno32, c-acp n2-j, cc j n1: (36) sermon (DIV1) 28 Image 129
521 euen vnto these, hath the Lorde bounde vs, aswel as vnto there persons. For wee must thus intermedle one with another: even unto these, hath the Lord bound us, aswell as unto there Persons. For we must thus intermeddle one with Another: av p-acp d, vhz dt n1 vvn pno12, p-acp c-acp p-acp a-acp n2. c-acp pns12 vmb av vvi pi p-acp n-jn: (36) sermon (DIV1) 28 Image 129
522 and finde succour one from an other. and find succour one from an other. cc vvb vvi crd p-acp dt n-jn. (36) sermon (DIV1) 28 Image 129
523 And their name and goodes by his appointment, goe thorowe our handes and charge, aswell as his person, and muste finde succour there. And their name and goods by his appointment, go thorough our hands and charge, aswell as his person, and must find succour there. cc po32 n1 cc n2-j p-acp po31 n1, vvb p-acp po12 n2 cc n1, av c-acp po31 n1, cc vmb vvi n1 a-acp. (36) sermon (DIV1) 28 Image 129
524 This is the charge from our GOD: This is the charge from our GOD: d vbz dt n1 p-acp po12 np1: (36) sermon (DIV1) 28 Image 129
525 that when anie thing of theirs passeth thorow our handes, it finde that affection towardes it, which may geue testimony of our brotherly goodwill to them, that when any thing of theirs passes thorough our hands, it find that affection towards it, which may give testimony of our brotherly goodwill to them, cst c-crq d n1 pp-f png32 vvz p-acp po12 n2, pn31 vvi d n1 p-acp pn31, r-crq vmb vvi n1 pp-f po12 j n1 p-acp pno32, (36) sermon (DIV1) 28 Image 129
526 and witnesse our obedience vnto GOD. and witness our Obedience unto GOD. cc vvi po12 n1 p-acp np1. (36) sermon (DIV1) 28 Image 129
527 And the same GOD that forbiddeth the murder of his body, forbiddeth also the stealth of his goodes. And the same GOD that forbiddeth the murder of his body, forbiddeth also the stealth of his goods. cc dt d np1 cst vvz dt n1 pp-f po31 n1, vvz av dt n1 pp-f po31 n2-j. (36) sermon (DIV1) 28 Image 129
528 And the same GOD, that hath bound ouer our loue, and good affection to his bodie: And the same GOD, that hath bound over our love, and good affection to his body: cc dt d np1, cst vhz vvn p-acp po12 n1, cc j n1 p-acp po31 n1: (36) sermon (DIV1) 28 Image 129
529 hath in like maner doone it towardes his goodes. hath in like manner done it towards his goods. vhz p-acp j n1 vdi pn31 p-acp po31 n2-j. (36) sermon (DIV1) 28 Image 129
530 Hardly shall any man be perswaded, that he is louing vnto him, who is empairing him, in any thing, that is deare and precious vnto him, alwayes gayning by his losse. Hardly shall any man be persuaded, that he is loving unto him, who is impairing him, in any thing, that is deer and precious unto him, always gaining by his loss. np1 vmb d n1 vbi vvn, cst pns31 vbz vvg p-acp pno31, r-crq vbz vvg pno31, p-acp d n1, cst vbz j-jn cc j p-acp pno31, av vvg p-acp po31 n1. (36) sermon (DIV1) 28 Image 129
531 The poore man, whose monie must passe through the handes of the Merchaunt, the Farmer, the Draper, &c. by that time, that euery one ouerselling his commodities, hath gotten a fleese, bringeth the sweate of his browes (that is his bloud) which he hath plentifully powred out, The poor man, whose money must pass through the hands of the Merchant, the Farmer, the Draper, etc. by that time, that every one ouerselling his commodities, hath got a fleece, brings the sweat of his brows (that is his blood) which he hath plentifully poured out, dt j n1, rg-crq n1 vmb vvi p-acp dt n2 pp-f dt n1, dt n1, dt n1, av p-acp d n1, cst d pi vvg po31 n2, vhz vvn dt n1, vvz dt n1 pp-f po31 n2 (cst vbz po31 n1) r-crq pns31 vhz av-j vvn av, (36) sermon (DIV1) 28 Image 129
532 and made no spare of it, thorow out the whole yeare, into a narrowe rowme: and made no spare of it, thorough out the Whole year, into a narrow room: cc vvd dx j pp-f pn31, p-acp av dt j-jn n1, p-acp dt j n1: (36) sermon (DIV1) 28 Image 129
533 Neither can he giue a true report of anie loue hee found at their handes, more then one might find at the hand of a Turke, or Infidell. Neither can he give a true report of any love he found At their hands, more then one might find At the hand of a Turk, or Infidel. av-dx vmb pns31 vvi dt j n1 pp-f d n1 pns31 vvd p-acp po32 n2, av-dc cs pi vmd vvi p-acp dt n1 pp-f dt np1, cc n1. (36) sermon (DIV1) 28 Image 129
534 In the 25. of Leuiticus, the people of God are charged, not to oppresse one another, in buying and selling, In the 25. of Leviticus, the people of God Are charged, not to oppress one Another, in buying and selling, p-acp dt crd pp-f np1, dt n1 pp-f np1 vbr vvn, xx pc-acp vvi pi j-jn, p-acp vvg cc vvg, (36) sermon (DIV1) 28 Image 129
535 but as the yeare of Iubile was nigh, or farre off, so to sell dearer, or better cheape. but as the year of Jubilee was High, or Far off, so to fell Dearer, or better cheap. cc-acp c-acp dt n1 pp-f n1 vbds av-j, cc av-j a-acp, av pc-acp vvi jc-jn, cc jc j. (36) sermon (DIV1) 28 Image 129
536 Wherein the seller was bound, to regard the profite of him that bought, for longer then the yeare of Iubile, he could not possesse it: Wherein the seller was bound, to regard the profit of him that bought, for longer then the year of Jubilee, he could not possess it: c-crq dt n1 vbds vvn, pc-acp vvi dt n1 pp-f pno31 cst vvd, p-acp jc cs dt n1 pp-f n1, pns31 vmd xx vvi pn31: (36) sermon (DIV1) 28 Image 129
537 At which time, by the lawe of God, it must returne to the owner againe. At which time, by the law of God, it must return to the owner again. p-acp r-crq n1, p-acp dt n1 pp-f np1, pn31 vmb vvi p-acp dt n1 av. (36) sermon (DIV1) 28 Image 129
538 The yeare of Iubile is abolished, but the lawe of conscience (being the equitie of that lawe) remaineth, that a man should regarde, not himselfe onely, The year of Jubilee is abolished, but the law of conscience (being the equity of that law) remains, that a man should regard, not himself only, dt n1 pp-f n1 vbz vvn, cc-acp dt n1 pp-f n1 (vbg dt n1 pp-f d n1) vvz, cst dt n1 vmd vvi, xx px31 j, (36) sermon (DIV1) 28 Image 129
539 but also the state of another. but also the state of Another. cc-acp av dt n1 pp-f n-jn. (36) sermon (DIV1) 28 Image 129
540 Whereby it is apparant, it was not lawfull for a man, to take whatsoeuer he could get, without regarde, what a bargaine his neighbour was like to haue at his handes. Whereby it is apparent, it was not lawful for a man, to take whatsoever he could get, without regard, what a bargain his neighbour was like to have At his hands. c-crq pn31 vbz j, pn31 vbds xx j p-acp dt n1, pc-acp vvi r-crq pns31 vmd vvi, p-acp n1, r-crq dt n1 po31 n1 vbds av-j pc-acp vhi p-acp po31 n2. (36) sermon (DIV1) 28 Image 129
541 We are exhorted by the Apostle, to make conscience of such matters, in the first to the Thessal. 4. Let no man oppresse or defraude his brother, in any thing, We Are exhorted by the Apostle, to make conscience of such matters, in the First to the Thessal. 4. Let no man oppress or defraud his brother, in any thing, pns12 vbr vvn p-acp dt n1, pc-acp vvi n1 pp-f d n2, p-acp dt ord p-acp dt n1. crd vvb dx n1 vvi cc n1 po31 n1, p-acp d n1, (36) sermon (DIV1) 28 Image 129
542 for euen the Lord is a reuenger of such things. 1. Cor. 6.9. for even the Lord is a revenger of such things. 1. Cor. 6.9. c-acp av-j dt n1 vbz dt n1 pp-f d n2. crd. np1 crd. (36) sermon (DIV1) 28 Image 129
543 Knowe you not (sayth Saint Paule) that the vnrighteous shall not inherit the kingdome of God? And what right hath any man to another mans mony, not giuing him the value or worth of it in wares or marchandise? Be not deceiued (saieth the holy ghost in the same place.) Neither theeues, couetous persons, Knowe you not (say Faint Paul) that the unrighteous shall not inherit the Kingdom of God? And what right hath any man to Another men money, not giving him the valve or worth of it in wares or merchandise? Be not deceived (Saith the holy ghost in the same place.) Neither thieves, covetous Persons, np1 pn22 xx (vvz j np1) cst dt j vmb xx vvi dt n1 pp-f np1? cc q-crq n-jn vhz d n1 p-acp j-jn ng1 n1, xx vvg pno31 dt n1 cc n1 pp-f pn31 p-acp n2 cc n1? vbb xx vvn (vvz dt j n1 p-acp dt d n1.) av-d n2, j n2, (36) sermon (DIV1) 28 Image 129
544 nor extorcioners, shall inherite the kingdome of God. nor extortioners, shall inherit the Kingdom of God. ccx n2, vmb vvi dt n1 pp-f np1. (36) sermon (DIV1) 28 Image 129
545 The want of equitie and conscience in this behalfe, is notably taxed by Solomon, Prouerb. 20. It is naught, it is naught, sayeth the buier, The want of equity and conscience in this behalf, is notably taxed by Solomon, Proverb. 20. It is nought, it is nought, Saith the buyer, dt n1 pp-f n1 cc n1 p-acp d n1, vbz av-j vvn p-acp np1, n1. crd pn31 vbz pix, pn31 vbz pix, vvz dt n1, (36) sermon (DIV1) 28 Image 130
546 but when hee is gone apart, he boasteth. It toucheth this naturall corruption, where euerie man would haue regard onely of him selfe, but when he is gone apart, he boasts. It touches this natural corruption, where every man would have regard only of him self, cc-acp c-crq pns31 vbz vvn av, pns31 vvz. pn31 vvz d j n1, c-crq d n1 vmd vhi n1 av-j pp-f pno31 n1, (36) sermon (DIV1) 28 Image 130
547 euen without anie respect of another, when not onely his owne thoughtes, but euen his owne woordes, do oftentimes condemne his dealing, both of iniurie and dissimulation. even without any respect of Another, when not only his own thoughts, but even his own words, do oftentimes condemn his dealing, both of injury and dissimulation. av p-acp d n1 pp-f j-jn, c-crq xx av-j po31 d n2, cc-acp av po31 d n2, vdb av vvi po31 n-vvg, d pp-f n1 cc n1. (36) sermon (DIV1) 28 Image 130
548 Our careful walking in the waies of righteousnesse, haue plentifull promises of blessing from the Lord: Our careful walking in the ways of righteousness, have plentiful promises of blessing from the Lord: po12 j vvg p-acp dt n2 pp-f n1, vhb j n2 pp-f n1 p-acp dt n1: (36) sermon (DIV1) 28 Image 130
549 so that if his worde be of any credite with vs, we may be well assured, that by such dealings our gaines will grow, to be the greatest. so that if his word be of any credit with us, we may be well assured, that by such dealings our gains will grow, to be the greatest. av cst cs po31 n1 vbi pp-f d n1 p-acp pno12, pns12 vmb vbi av vvn, cst p-acp d n2-vvg po12 n2 vmb vvi, pc-acp vbi dt js. (36) sermon (DIV1) 28 Image 130
550 He that walketh in his integritie (sayth Salomon) is iust, and blessed shall his children be after him. He that walks in his integrity (say Solomon) is just, and blessed shall his children be After him. pns31 cst vvz p-acp po31 n1 (vvz np1) vbz j, cc vvn vmb po31 n2 vbb p-acp pno31. (36) sermon (DIV1) 28 Image 130
551 He that followeth after righteousnesse, and mercie, shal finde life, righteousnesse and glorie. A faythfull man shall abound in blessing, He that follows After righteousness, and mercy, shall find life, righteousness and glory. A faithful man shall abound in blessing, pns31 cst vvz p-acp n1, cc n1, vmb vvi n1, n1 cc n1. dt j n1 vmb vvi p-acp n1, (36) sermon (DIV1) 28 Image 130
552 but he that maketh hast to be riche, shall not be innocent. but he that makes haste to be rich, shall not be innocent. cc-acp pns31 cst vvz n1 pc-acp vbi j, vmb xx vbi j-jn. (36) sermon (DIV1) 28 Image 130
553 Men who being greedie of gaine, had sodainly attained vnto wealth, were the most infamous of all other men, Men who being greedy of gain, had suddenly attained unto wealth, were the most infamous of all other men, np1 r-crq vbg j pp-f n1, vhd av-j vvn p-acp n1, vbdr dt av-ds j pp-f d j-jn n2, (36) sermon (DIV1) 28 Image 130
554 euen among the heathen, so that NONLATINALPHABET grew with them to be a name of greatest reproch. even among the heathen, so that grew with them to be a name of greatest reproach. av p-acp dt j-jn, av d vvd p-acp pno32 pc-acp vbi dt n1 pp-f js n1. (36) sermon (DIV1) 28 Image 130
555 A verlet is not more odious with vs, thē he was with them. The order that here is obserued, may in no wise be neglected: A varlet is not more odious with us, them he was with them. The order that Here is observed, may in no wise be neglected: dt n1 vbz xx av-dc j p-acp pno12, pno32 pns31 vbds p-acp pno32. dt n1 cst av vbz vvn, vmb p-acp dx j vbi vvn: (36) sermon (DIV1) 28 Image 130
556 for sobrietie is set before righteousnesse in this place: for sobriety is Set before righteousness in this place: p-acp n1 vbz vvn p-acp n1 p-acp d n1: (36) sermon (DIV1) 28 Image 130
557 We must liue soberly and righteously (sayth the Apostle.) Without sobrietie and temperance, righteous & iust dealing cannot be holden vp, & mainteined: We must live soberly and righteously (say the Apostle.) Without sobriety and temperance, righteous & just dealing cannot be held up, & maintained: pns12 vmb vvi av-j cc av-j (vvz dt n1.) p-acp n1 cc n1, j cc j n-vvg vmbx vbi vvn a-acp, cc vvd: (36) sermon (DIV1) 28 Image 130
558 for if a man haue not learned to be rich, & to be poore, he shall neuer hold out the course of iustice & righteous dealing: for if a man have not learned to be rich, & to be poor, he shall never hold out the course of Justice & righteous dealing: c-acp cs dt n1 vhb xx vvn pc-acp vbi j, cc pc-acp vbi j, pns31 vmb av-x vvi av dt n1 pp-f n1 cc j n-vvg: (36) sermon (DIV1) 28 Image 130
559 when it lieth vpon the losse of fauour, estimation, credite, wealth, or countenance, to proceed in iustice and righteousnesse. when it lies upon the loss of favour, estimation, credit, wealth, or countenance, to proceed in Justice and righteousness. c-crq pn31 vvz p-acp dt n1 pp-f n1, n1, n1, n1, cc n1, pc-acp vvi p-acp n1 cc n1. (36) sermon (DIV1) 28 Image 130
560 He shal neuer buie and sel with conscience, that hath not accoūted with himselfe to carie a lowe saile, He shall never buy and sell with conscience, that hath not accounted with himself to carry a low sail, pns31 vmb av-x vvi cc vvd p-acp n1, cst vhz xx vvn p-acp px31 pc-acp vvi dt j n1, (36) sermon (DIV1) 28 Image 130
561 & lower then he hath done, (if God see it so good.) We should haue more iustice, & lower then he hath done, (if God see it so good.) We should have more Justice, cc jc cs pns31 vhz vdn, (cs np1 vvb pn31 av j.) pns12 vmd vhi dc n1, (36) sermon (DIV1) 28 Image 130
562 if we had more sobernes in the lād: if we had more soberness in the land: cs pns12 vhd dc n1 p-acp dt n1: (36) sermon (DIV1) 28 Image 130
563 for if whatsoeuer come, the old estate must be holden, iustice and righteous dealing must somtime be stretched. for if whatsoever come, the old estate must be held, Justice and righteous dealing must sometime be stretched. c-acp cs r-crq vvn, dt j n1 vmb vbi vvn, n1 cc j n-vvg vmb av vbi vvn. (36) sermon (DIV1) 28 Image 130
564 It is this tēperance & sobrietie, that strengtheneth righteous dealing and iustice. It is this temperance & sobriety, that strengtheneth righteous dealing and Justice. pn31 vbz d n1 cc n1, cst vvz j n-vvg cc n1. (36) sermon (DIV1) 28 Image 130
565 For if we could be content to be humbled in the worlde, if God could not otherwise be serued, or a good conscience mainteyned: For if we could be content to be humbled in the world, if God could not otherwise be served, or a good conscience maintained: p-acp cs pns12 vmd vbi j pc-acp vbi vvn p-acp dt n1, cs np1 vmd xx av vbi vvn, cc dt j n1 vvd: (36) sermon (DIV1) 28 Image 130
566 we should haue more power to do iustice, and to liue vprightly in our calling whatsoeuer. we should have more power to do Justice, and to live uprightly in our calling whatsoever. pns12 vmd vhi dc n1 pc-acp vdi n1, cc pc-acp vvi av-j p-acp po12 n1 r-crq. (36) sermon (DIV1) 28 Image 130
567 But while men are so drowned in profites, pleasures, and honours in the worlde, they are neuer put to any strait, But while men Are so drowned in profits, pleasures, and honours in the world, they Are never put to any strait, p-acp cs n2 vbr av vvn p-acp n2, n2, cc n2 p-acp dt n1, pns32 vbr av-x vvn p-acp d n1, (36) sermon (DIV1) 28 Image 130
568 but iustice is stretched, that the olde compasse may be kept, and their estate vpholden. but Justice is stretched, that the old compass may be kept, and their estate upholden. cc-acp n1 vbz vvn, cst dt j n1 vmb vbi vvn, cc po32 n1 vvi. (36) sermon (DIV1) 28 Image 130
569 Let vs imbrace this temperance and sobernesse, so shall we holde fast this reine of iustice and vpright dealing in our places and callings. Let us embrace this temperance and soberness, so shall we hold fast this reine of Justice and upright dealing in our places and callings. vvb pno12 vvi d n1 cc n1, av vmb pns12 vvi av-j d vvi pp-f n1 cc av-j vvg p-acp po12 n2 cc n2. (36) sermon (DIV1) 28 Image 130
570 Many good lawes we haue made, to cause vs liue iustly one with another, but litle fruit of them: Many good laws we have made, to cause us live justly one with Another, but little fruit of them: av-d j n2 pns12 vhb vvn, pc-acp vvi pno12 vvi av-j pi p-acp n-jn, cc-acp j n1 pp-f pno32: (36) sermon (DIV1) 28 Image 130
571 for why? the roote is not touched. for why? the root is not touched. p-acp q-crq? dt n1 vbz xx vvn. (36) sermon (DIV1) 28 Image 130
572 VVe haue taken so large a measure of port and countenance, being voyde of this temperance, that the cloth must needs be cut out therafter. We have taken so large a measure of port and countenance, being void of this temperance, that the cloth must needs be Cut out thereafter. pns12 vhb vvn av j dt n1 pp-f n1 cc n1, vbg j pp-f d n1, cst dt n1 vmb av vbi vvn av av. (36) sermon (DIV1) 28 Image 130
573 The sobrietie that pleased our fathers in attire, in faire, in port, in coūtenance, will not suffice vs, we haue taken a larger measure, The sobriety that pleased our Father's in attire, in fair, in port, in countenance, will not suffice us, we have taken a larger measure, dt n1 cst vvd po12 n2 p-acp n1, p-acp j, p-acp n1, p-acp n1, vmb xx vvi pno12, pns12 vhb vvn dt jc n1, (36) sermon (DIV1) 28 Image 130
574 and therfore must we not stretch out the cloth? they haue left vs accordingly. and Therefore must we not stretch out the cloth? they have left us accordingly. cc av vmb pns12 xx vvi av dt n1? pns32 vhb vvn pno12 av-vvg. (36) sermon (DIV1) 28 Image 130
575 Must not our rentes be raysed, our reuenues increased, the prises of our wares augmented, our paines dearer, our giftes greater, our pleasuring of mē better cōsidered, our paines more rewarded, our liberalitie to the pore, Must not our rents be raised, our revenues increased, the prizes of our wares augmented, our pains Dearer, our Gifts greater, our pleasuring of men better considered, our pains more rewarded, our liberality to the poor, vmb xx po12 n2 vbb vvn, po12 n2 vvn, dt n2 pp-f po12 n2 vvn, po12 n2 jc-jn, po12 n2 jc, po12 vvg pp-f n2 av-jc vvn, po12 n2 av-dc vvn, po12 n1 p-acp dt j, (36) sermon (DIV1) 28 Image 130
576 or to any good purpose lessened, our compassion abated, and so our fathers good report decaied? Let euery man tast more of temperance, or to any good purpose lessened, our compassion abated, and so our Father's good report decayed? Let every man taste more of temperance, cc p-acp d j n1 vvn, po12 n1 vvn, cc av po12 ng1 j n1 vvn? vvb d n1 vvi dc pp-f n1, (36) sermon (DIV1) 28 Image 130
577 so shall he be able to afoord a better peniworth of righteous and vpright dealing in his calling whatsoeuer. so shall he be able to afford a better pennyworth of righteous and upright dealing in his calling whatsoever. av vmb pns31 vbi j pc-acp vvi dt jc n1 pp-f j cc av-j vvg p-acp po31 n1 r-crq. (36) sermon (DIV1) 28 Image 130
578 For sure, while the measure is so infinitely inlarged, the cloth must needes be set vppon the Tainters, and excessiuely stretched. For sure, while the measure is so infinitely enlarged, the cloth must needs be Set upon the Tainters, and excessively stretched. p-acp j, cs dt n1 vbz av av-j vvn, dt n1 vmb av vbi vvn p-acp dt n2, cc av-j vvn. (36) sermon (DIV1) 28 Image 130
579 It shall bee in vaine to make lawes agaynst iniurious and vnrighteous practises, if before, this great excesse and intemperancie, that ruleth in all estates, bee not repressed. It shall be in vain to make laws against injurious and unrighteous practises, if before, this great excess and intemperancy, that Ruleth in all estates, be not repressed. pn31 vmb vbi p-acp j pc-acp vvi n2 p-acp j cc j-u n2, cs a-acp, d j n1 cc n1, cst vvz p-acp d n2, vbb xx vvn. (36) sermon (DIV1) 28 Image 130
580 For if that in no case may bee abated, howe can it bee but that the olde ordinarie dealinges in righteousnesse and equitie, must bee racked? The great want of sobrietie that is euery where, speaketh that there is much vnrighteousnesse in this land, For if that in no case may be abated, how can it be but that the old ordinary dealings in righteousness and equity, must be racked? The great want of sobriety that is every where, speaks that there is much unrighteousness in this land, p-acp cs cst p-acp dx n1 vmb vbi vvn, c-crq vmb pn31 vbi cc-acp cst dt j j n2-vvg p-acp n1 cc n1, vmb vbi vvn? dt j n1 pp-f n1 cst vbz d c-crq, vvz cst pc-acp vbz av-d n1-u p-acp d n1, (36) sermon (DIV1) 28 Image 131
581 and so consequently doeth plainly and euidently foretell vs, that the righteous God hath a quarell with the inhabitants of this our Countrey, and so consequently doth plainly and evidently foretell us, that the righteous God hath a quarrel with the inhabitants of this our Country, cc av av-j vdz av-j cc av-j vvi pno12, cst dt j np1 vhz dt n1 p-acp dt n2 pp-f d po12 n1, (36) sermon (DIV1) 28 Image 131
582 for the vnrighteousnesse therof, which increaseth in euerie kingdome as moderation and sobrietie abateth. for the unrighteousness thereof, which increases in every Kingdom as moderation and sobriety abateth. p-acp dt n1-u av, r-crq vvz p-acp d n1 p-acp n1 cc n1 vvz. (36) sermon (DIV1) 28 Image 131
583 Now how sobrietie decayeth, and intemperancie is dayly augmented, euen he yt is most guiltie herein, wil not seeme to denie it. Now how sobriety decayeth, and intemperancy is daily augmented, even he that is most guilty herein, will not seem to deny it. av c-crq n1 vvz, cc n1 vbz av-j vvn, av pns31 pn31 vbz av-ds j av, vmb xx vvi pc-acp vvi pn31. (36) sermon (DIV1) 28 Image 131
584 Wherby it is euident, that this land shall not be able anie long time, to beare the vnrighteousnesse therof. Whereby it is evident, that this land shall not be able any long time, to bear the unrighteousness thereof. c-crq pn31 vbz j, cst d n1 vmb xx vbi j d j n1, pc-acp vvi dt n1-u av. (36) sermon (DIV1) 28 Image 131
585 For this great intemperancie telleth vs, that the burthen of vnrighteousnesse which it beareth, is growne to such greatnesse, For this great intemperancy Telleth us, that the burden of unrighteousness which it bears, is grown to such greatness, p-acp d j n1 vvz pno12, cst dt n1 pp-f n1-u r-crq pn31 vvz, vbz vvn p-acp d n1, (36) sermon (DIV1) 28 Image 131
586 as cannot long be susteyned, if our reformation herein be not speedily attempted and taken in hande: as cannot long be sustained, if our Reformation herein be not speedily attempted and taken in hand: c-acp vmbx av-j vbi vvn, cs po12 n1 av vbb xx av-j vvn cc vvn p-acp n1: (36) sermon (DIV1) 28 Image 131
587 which the Lorde in mercie graunt, may be throughly thought vpon by you, who haue especiall helpe in your handes to performe it. which the Lord in mercy grant, may be thoroughly Thought upon by you, who have especial help in your hands to perform it. r-crq dt n1 p-acp n1 vvi, vmb vbi av-j vvn p-acp p-acp pn22, r-crq vhb j n1 p-acp po22 n2 pc-acp vvi pn31. (36) sermon (DIV1) 28 Image 131
588 To liue righteously is the request of our God: The grace of God that bringeth saluation hath appeared, & teaceth vs to liue iustly. To live righteously is the request of our God: The grace of God that brings salvation hath appeared, & teacheth us to live justly. pc-acp vvi av-j vbz dt n1 pp-f po12 n1: dt n1 pp-f np1 cst vvz n1 vhz vvn, cc vvz pno12 pc-acp vvi av-j. (36) sermon (DIV1) 29 Image 131
589 His graces offer themselues to take vp their consideration, in our righteous conuersation, they craue that our vpright dealing may speake, in what regarde we haue them, His graces offer themselves to take up their consideration, in our righteous Conversation, they crave that our upright dealing may speak, in what regard we have them, po31 n2 vvi px32 pc-acp vvi a-acp po32 n1, p-acp po12 j n1, pns32 vvb cst po12 av-j vvg vmb vvi, p-acp r-crq n1 pns12 vhb pno32, (36) sermon (DIV1) 29 Image 131
590 howe wee thinke our selues beholden vnto them, they haue set ouer the pleasuring of them, to vpright liuing, there they woulde haue it seene, how we think our selves beholden unto them, they have Set over the pleasuring of them, to upright living, there they would have it seen, c-crq pns12 vvb po12 n2 vvi p-acp pno32, pns32 vhb vvn p-acp dt vvg pp-f pno32, p-acp av-j vvg, a-acp pns32 vmd vhi pn31 vvn, (36) sermon (DIV1) 29 Image 131
591 howe they are valued, prised, and esteemed. how they Are valued, prised, and esteemed. c-crq pns32 vbr vvn, j-vvn, cc vvn. (36) sermon (DIV1) 29 Image 131
592 Let vs then beholde a Christian Meditation, for men of all callings and trades, when they deale in the woorke of their callings, to mooue them to equitie, conscience, Let us then behold a Christian Meditation, for men of all callings and trades, when they deal in the work of their callings, to move them to equity, conscience, vvb pno12 av vvi dt njp n1, c-acp n2 pp-f d n2 cc n2, c-crq pns32 vvb p-acp dt n1 pp-f po32 n2, pc-acp vvi pno32 p-acp n1, n1, (36) sermon (DIV1) 29 Image 131
593 and regarde of those with whome they deale: and regard of those with whom they deal: cc n1 pp-f d p-acp ro-crq pns32 vvb: (36) sermon (DIV1) 29 Image 131
594 Beholde, my GOD calleth mee to witnesse to the worlde, my thankefulnesse for his benefites, he calleth me nowe forth, to value his deseruings, Behold, my GOD calls me to witness to the world, my thankfulness for his benefits, he calls me now forth, to valve his deservings, vvb, po11 np1 vvz pno11 pc-acp vvi p-acp dt n1, po11 n1 p-acp po31 n2, pns31 vvz pno11 av av, pc-acp vvi po31 n2-vvg, (36) sermon (DIV1) 29 Image 131
595 nowe am I called to set my price vpon his mercies, and to leaue a recorde behind me, now am I called to Set my price upon his Mercies, and to leave a record behind me, av vbm pns11 vvn pc-acp vvi po11 n1 p-acp po31 n2, cc pc-acp vvi dt n1 p-acp pno11, (36) sermon (DIV1) 29 Image 131
596 howe highly or basely I esteme of his goodnes: how highly or basely I esteem of his Goodness: c-crq av-j cc av-j pns11 vvb pp-f po31 n1: (36) sermon (DIV1) 29 Image 131
597 for the recōpence of his kindnesse hath he turned and set ouer, to be answered in obedience, for the recompense of his kindness hath he turned and Set over, to be answered in Obedience, c-acp dt vvi pp-f po31 n1 vhz pns31 vvn cc vvn a-acp, pc-acp vbi vvn p-acp n1, (36) sermon (DIV1) 29 Image 131
598 and vpright dealing one with another: The grace of God that bringeth saluation hath appeared, & biddeth vs liue righteously. and upright dealing one with Another: The grace of God that brings salvation hath appeared, & bids us live righteously. cc av-j vvg pi p-acp n-jn: dt n1 pp-f np1 cst vvz n1 vhz vvn, cc vvz pno12 vvi av-j. (36) sermon (DIV1) 29 Image 131
599 Now am I to signifie vnto the world, howe I think my self indebted vnto God, Now am I to signify unto the world, how I think my self indebted unto God, av vbm pns11 pc-acp vvi p-acp dt n1, c-crq pns11 vvb po11 n1 vvn p-acp np1, (36) sermon (DIV1) 29 Image 131
600 for the benefite of redemption, for the benefite of his worde, for honour, health, for children, for the benefit of redemption, for the benefit of his word, for honour, health, for children, p-acp dt n1 pp-f n1, p-acp dt n1 pp-f po31 n1, p-acp n1, n1, c-acp n2, (36) sermon (DIV1) 29 Image 131
601 for friends, peace, welth ▪ these are now crauing some consideration. for Friends, peace, wealth ▪ these Are now craving Some consideration. c-acp n2, n1, n1 ▪ d vbr av vvg d n1. (36) sermon (DIV1) 29 Image 131
602 Were it not great crueltie, that crauing so little, they should neuerthelesse be repelled? bringing all things, their consideration shoulde be nothing? Now therefore will I consider of my God for this blessing, Were it not great cruelty, that craving so little, they should nevertheless be repelled? bringing all things, their consideration should be nothing? Now Therefore will I Consider of my God for this blessing, vbdr pn31 xx j n1, cst vvg av av-j, pns32 vmd av vbi vvn? vvg d n2, po32 n1 vmd vbi pix? av av vmb pns11 vvb pp-f po11 n1 p-acp d n1, (36) sermon (DIV1) 29 Image 131
603 now will I answere in dutifull remembrance, for that benefit. now will I answer in dutiful remembrance, for that benefit. av vmb pns11 vvi p-acp j n1, c-acp cst n1. (36) sermon (DIV1) 29 Image 131
604 And so draw forth his special mercies, to haue them seuerally considered, in our vpright life and iust dealing with men. And so draw forth his special Mercies, to have them severally considered, in our upright life and just dealing with men. cc av vvb av po31 j n2, pc-acp vhi pno32 av-j vvn, p-acp po12 av-j n1 cc j n-vvg p-acp n2. (36) sermon (DIV1) 29 Image 131
605 Not with the Papistes, to seeme to requite him by merite: Not with the Papists, to seem to requite him by merit: xx p-acp dt njp2, pc-acp vvi pc-acp vvi pno31 p-acp n1: (36) sermon (DIV1) 29 Image 131
606 but with the godly Christian, to shew him selfe not vnmindefull of them, in humble obedience to his will. but with the godly Christian, to show him self not unmindful of them, in humble Obedience to his will. cc-acp p-acp dt j njp, pc-acp vvi pno31 n1 xx j pp-f pno32, p-acp j n1 p-acp po31 n1. (36) sermon (DIV1) 29 Image 131
607 Saying after our best obedience, with Dauid in the building of the Temple, Who am I, and what is my people, that we should bee able to offer willingly after this sort? for all thinges come of thee and of thine owne hande, haue we giuen thee all this aboundance. Saying After our best Obedience, with David in the building of the Temple, Who am I, and what is my people, that we should be able to offer willingly After this sort? for all things come of thee and of thine own hand, have we given thee all this abundance. vvg p-acp po12 js n1, p-acp np1 p-acp dt n-vvg pp-f dt n1, q-crq vbm pns11, cc r-crq vbz po11 n1, cst pns12 vmd vbi j pc-acp vvi av-j p-acp d n1? p-acp d n2 vvb pp-f pno21 cc pp-f po21 d n1, vhb pns12 vvn pno21 d d n1. (36) sermon (DIV1) 29 Image 131
608 That we haue prepared to build thee an house, is of thy hād, and all is thine. That we have prepared to built thee an house, is of thy hand, and all is thine. cst pns12 vhb vvn pc-acp vvi pno21 dt n1, vbz pp-f po21 n1, cc d vbz png21. (36) sermon (DIV1) 29 Image 131
609 This meditation will in like manner meete with our crooked and disordered affections, in our dealinges, which are voyde of all consideration of iustice, and mercie. This meditation will in like manner meet with our crooked and disordered affections, in our dealings, which Are void of all consideration of Justice, and mercy. d n1 vmb p-acp j n1 vvi p-acp po12 j cc j-vvn n2, p-acp po12 n2-vvg, r-crq vbr j pp-f d n1 pp-f n1, cc n1. (36) sermon (DIV1) 29 Image 131
610 While that we shall in this manner vrge and presse them: While that we shall in this manner urge and press them: n1 cst pns12 vmb p-acp d n1 vvi cc vvi pno32: (36) sermon (DIV1) 29 Image 131
611 doest thou thus answeare thy redemption? is here the price of thy sanctification? dost thou thus requite thy preseruation? is this the thankfulnesse for thy health? & al thou maiest find in thy hart to afford God for thy welth. dost thou thus answer thy redemption? is Here the price of thy sanctification? dost thou thus requite thy preservation? is this the thankfulness for thy health? & all thou Mayest find in thy heart to afford God for thy wealth. vd2 pns21 av vvb po21 n1? vbz av dt n1 pp-f po21 n1? vd2 pns21 av vvi po21 n1? vbz d dt n1 p-acp po21 n1? cc d pns21 vm2 vvi p-acp po21 n1 pc-acp vvi np1 p-acp po21 n1. (36) sermon (DIV1) 29 Image 131
612 It followeth, we must liue godly, this necessarily is ioyned to righteousnesse. For it were but a vaine thing to be precise in geuing man his right, It follows, we must live godly, this necessarily is joined to righteousness. For it were but a vain thing to be precise in giving man his right, pn31 vvz, pns12 vmb vvi j, d av-j vbz vvn p-acp n1. p-acp pn31 vbdr p-acp dt j n1 pc-acp vbi j p-acp vvg n1 po31 n-jn, (36) sermon (DIV1) 30 Image 131
613 & then to withholde the Lord his, thorowe impietie. Wee must communicate with him, as I tolde you before in his worde: & then to withhold the Lord his, thorough impiety. we must communicate with him, as I told you before in his word: cc av pc-acp vvi dt n1 po31, p-acp n1. pns12 vmb vvi p-acp pno31, c-acp pns11 vvd pn22 a-acp p-acp po31 n1: (36) sermon (DIV1) 30 Image 131
614 Receiue the lawe of his mouth, and lay vp his wordes in thy heart, Dauid hauing declared before howe the heauens doe declare the glorie of God, Receive the law of his Mouth, and lay up his words in thy heart, David having declared before how the heavens do declare the glory of God, vvb dt n1 pp-f po31 n1, cc vvd a-acp po31 n2 p-acp po21 n1, np1 vhg vvn a-acp c-crq dt n2 vdb vvi dt n1 pp-f np1, (36) sermon (DIV1) 30 Image 132
615 and howe the creatures doe leade vs vnto some knowledge of him immediately as one rauished with the maiestie and excellencie of that knowledge of God, which we haue by the worde, and how the creatures do lead us unto Some knowledge of him immediately as one ravished with the majesty and excellency of that knowledge of God, which we have by the word, cc c-crq dt n2 vdb vvi pno12 p-acp d n1 pp-f pno31 av-j c-acp pi vvn p-acp dt n1 cc n1 pp-f d n1 pp-f np1, r-crq pns12 vhb p-acp dt n1, (36) sermon (DIV1) 30 Image 132
616 and as one who taketh that other kinde of teaching, to be nothing in respect of this: and as one who Takes that other kind of teaching, to be nothing in respect of this: cc c-acp pi r-crq vvz d j-jn n1 pp-f vvg, pc-acp vbi pix p-acp n1 pp-f d: (36) sermon (DIV1) 30 Image 132
617 affirmeth that the lawe of the Lorde conuerteth the soule, that it giueth wisedome to the simple, giueth light to the eyes, Affirmeth that the law of the Lord Converts the soul, that it gives Wisdom to the simple, gives Light to the eyes, vvz cst dt n1 pp-f dt n1 vvz dt n1, cst pn31 vvz n1 p-acp dt j, vvz n1 p-acp dt n2, (36) sermon (DIV1) 30 Image 132
618 and bringeth ioy to the heart: and brings joy to the heart: cc vvz n1 p-acp dt n1: (36) sermon (DIV1) 30 Image 132
619 making these to be the special prerogatiues, of the worde of GOD, which neither by the creatures, making these to be the special prerogatives, of the word of GOD, which neither by the creatures, vvg d pc-acp vbi dt j n2, pp-f dt n1 pp-f np1, r-crq av-dx p-acp dt n2, (36) sermon (DIV1) 30 Image 132
620 nor yet by anie other outward meanes, may be atteined vnto, It behoueth vs therefore, to haue often vse of the woorde of GOD, not onely to take our knowledge from thence howe to serue him: nor yet by any other outward means, may be attained unto, It behooves us Therefore, to have often use of the word of GOD, not only to take our knowledge from thence how to serve him: ccx av p-acp d j-jn j n2, vmb vbi vvn p-acp, pn31 vvz pno12 av, pc-acp vhi av n1 pp-f dt n1 pp-f np1, xx av-j pc-acp vvi po12 n1 p-acp av c-crq pc-acp vvi pno31: (36) sermon (DIV1) 30 Image 132
621 but also to seeke for incouragement and quickening therevnto from it. but also to seek for encouragement and quickening thereunto from it. cc-acp av pc-acp vvi p-acp n1 cc j-vvg av p-acp pn31. (36) sermon (DIV1) 30 Image 132
622 For the woorde of God quickeneth vs to our dueties, and stirreth vp the slownesse, that by nature is in vs. A notable example whereof we haue in the 2. of the Chronicles, cap. 15. Wee are likewise to rest vpon his goodnesse, whereof hee hath made vs such large promises in his worde, to applie his benefites as speciall helpes to strengthen our fayth, in the perswasion of his fatherly affection towardes vs, For the word of God Quickeneth us to our duties, and stirs up the slowness, that by nature is in us A notable Exampl whereof we have in the 2. of the Chronicles, cap. 15. we Are likewise to rest upon his Goodness, whereof he hath made us such large promises in his word, to apply his benefits as special helps to strengthen our faith, in the persuasion of his fatherly affection towards us, p-acp dt n1 pp-f np1 vvz pno12 p-acp po12 n2, cc vvz a-acp dt n1, cst p-acp n1 vbz p-acp pno12 dt j n1 c-crq pns12 vhb p-acp dt crd pp-f dt n2, n1. crd pns12 vbr av pc-acp vvi p-acp po31 n1, c-crq pns31 vhz vvn pno12 d j n2 p-acp po31 n1, pc-acp vvi po31 n2 p-acp j n2 pc-acp vvi po12 n1, p-acp dt n1 pp-f po31 j n1 p-acp pno12, (36) sermon (DIV1) 30 Image 132
623 and to prouoke our obedience the rather thereby, and to bee often and earnest in prayer with him, both to haue our strength and abilitie to serue him by that meanes increased: and to provoke our Obedience the rather thereby, and to be often and earnest in prayer with him, both to have our strength and ability to serve him by that means increased: cc pc-acp vvi po12 n1 dt av-c av, cc pc-acp vbi av cc j p-acp n1 p-acp pno31, av-d pc-acp vhi po12 n1 cc n1 pc-acp vvi pno31 p-acp d n2 vvd: (36) sermon (DIV1) 30 Image 132
624 and also to prouide that neither by our subtile aduersarie, nor yet by our owne frailtie, wee bee intrapped in the nette of destruction. and also to provide that neither by our subtle adversary, nor yet by our own frailty, we be entrapped in the net of destruction. cc av pc-acp vvi cst dx p-acp po12 j n1, ccx av p-acp po12 d n1, pns12 vbb vvn p-acp dt n1 pp-f n1. (36) sermon (DIV1) 30 Image 132
625 For albeit by his grace our spirite bee readie, yet haue wee a weake fleshe, which is to bee dragged forward by strength obteyned thorow prayer from our GOD. For albeit by his grace our Spirit be ready, yet have we a weak Flesh, which is to be dragged forward by strength obtained thorough prayer from our GOD. p-acp cs p-acp po31 n1 po12 n1 vbi j, av vhb pns12 dt j n1, r-crq vbz pc-acp vbi vvn av-j p-acp n1 vvn p-acp n1 p-acp po12 np1. (36) sermon (DIV1) 30 Image 132
626 These things must wee bee giuen vnto, and neither by a plaine reiecting of them, and erecting of our owne deuotion: These things must we be given unto, and neither by a plain rejecting of them, and erecting of our own devotion: np1 n2 vmb pns12 vbi vvn p-acp, cc av-dx p-acp dt n1 vvg pp-f pno32, cc vvg pp-f po12 d n1: (36) sermon (DIV1) 30 Image 132
627 neither yet by a colde and carelesse vse of them, to tempt the Lorde, and to vpholde vs in vngodlinesse, and the fruites thereof. neither yet by a cold and careless use of them, to tempt the Lord, and to uphold us in ungodliness, and the fruits thereof. dx av p-acp dt j-jn cc j n1 pp-f pno32, pc-acp vvi dt n1, cc pc-acp vvi pno12 p-acp n1, cc dt n2 av. (36) sermon (DIV1) 30 Image 132
628 The Papistes, Anabaptists, Libertines, and familie of Loue, are all sworne enemies vnto godlinesse, for as much as they will haue the woorde altogither subiect to their spirite. The Papists, Anabaptists, Libertines, and family of Love, Are all sworn enemies unto godliness, for as much as they will have the word altogether Subject to their Spirit. dt njp2, np1, n2, cc n1 pp-f n1, vbr d vvn n2 p-acp n1, c-acp c-acp d c-acp pns32 vmb vhi dt n1 av j-jn p-acp po32 n1. (36) sermon (DIV1) 30 Image 132
629 For they will haue it not to speake, but as their spirit shall indite, and herevpon they build, that they are the Church: For they will have it not to speak, but as their Spirit shall indite, and hereupon they built, that they Are the Church: p-acp pns32 vmb vhi pn31 xx pc-acp vvi, cc-acp c-acp po32 n1 vmb vvi, cc av pns32 vvb, cst pns32 vbr dt n1: (36) sermon (DIV1) 30 Image 132
630 and therefore haue a promise of the holy Ghost, to keepe them that they erre not. and Therefore have a promise of the holy Ghost, to keep them that they err not. cc av vhb dt n1 pp-f dt j n1, pc-acp vvi pno32 cst pns32 vvb xx. (36) sermon (DIV1) 30 Image 132
631 Enquire of a Papist, from whence come their vnwritten verities, and manifolde traditions, they answere, there were many thinges that the Apostles then were not able to beare, which the holie spirite beeing nowe come hath taught them. Inquire of a Papist, from whence come their unwritten verities, and manifold traditions, they answer, there were many things that the Apostles then were not able to bear, which the holy Spirit being now come hath taught them. vvb pp-f dt njp, p-acp c-crq vvi po32 j n2, cc j n2, pns32 vvb, pc-acp vbdr d n2 cst dt n2 av vbdr xx j pc-acp vvi, r-crq dt j n1 vbg av vvn vhz vvn pno32. (36) sermon (DIV1) 30 Image 132
632 The Anabaptists, Libertines, and house of Loue, vrged with the Scripture, will aske you, what sayeth the Spirite, affirming that to bee but the killing letter. The Anabaptists, Libertines, and house of Love, urged with the Scripture, will ask you, what Saith the Spirit, affirming that to be but the killing Letter. dt np1, n2, cc n1 pp-f n1, vvn p-acp dt n1, vmb vvi pn22, r-crq vvz dt n1, vvg cst pc-acp vbi p-acp dt j-vvg n1. (36) sermon (DIV1) 30 Image 132
633 Thus both of them, howsoeuer in other things greatly differing, haue this common principle for their foundation and beginning: Thus both of them, howsoever in other things greatly differing, have this Common principle for their Foundation and beginning: av d pp-f pno32, c-acp p-acp j-jn n2 av-j vvg, vhb d j n1 p-acp po32 n1 cc n1: (36) sermon (DIV1) 30 Image 132
634 that the Scriptures beeing but an ABC to Christianitie, the spelling and reading thereof must be drawne from their Spirite, that the Scriptures being but an ABC to Christianity, the spelling and reading thereof must be drawn from their Spirit, cst dt n2 vbg p-acp dt n1 p-acp np1, dt j-vvg cc vvg av vmb vbi vvn p-acp po32 n1, (36) sermon (DIV1) 30 Image 132
635 as if the Gospel should giue place to reuelations, and so carie with it the staine of imperfection: as if the Gospel should give place to revelations, and so carry with it the stain of imperfection: c-acp cs dt n1 vmd vvi n1 p-acp n2, cc av vvi p-acp pn31 dt n1 pp-f n1: (36) sermon (DIV1) 30 Image 132
636 or as if the Spirite could be diuorced from the written woorde, which it was sent to teach and confirme. As it is written: or as if the Spirit could be divorced from the written word, which it was sent to teach and confirm. As it is written: cc c-acp cs dt n1 vmd vbi vvn p-acp dt j-vvn n1, r-crq pn31 vbds vvn pc-acp vvi cc vvi. p-acp pn31 vbz vvn: (36) sermon (DIV1) 30 Image 132
637 He shal bring all thinges to your remembrance, which I haue tolde you. What can bee a more shamefull abasing of Christ, then to make him but vsher, He shall bring all things to your remembrance, which I have told you. What can be a more shameful abasing of christ, then to make him but usher, pns31 vmb vvi d n2 p-acp po22 n1, r-crq pns11 vhb vvn pn22. q-crq vmb vbi dt av-dc j vvg pp-f np1, cs pc-acp vvi pno31 p-acp n1, (36) sermon (DIV1) 30 Image 132
638 and their Spirite in place aboue him, chiefe Schoolemaister? that as the law brought vs by the hande to Christe: and their Spirit in place above him, chief Schoolmaster? that as the law brought us by the hand to Christ: cc po32 n1 p-acp n1 p-acp pno31, j-jn n1? cst p-acp dt n1 vvd pno12 p-acp dt n1 p-acp np1: (36) sermon (DIV1) 30 Image 132
639 so Christ shoulde bee our guide vnto reuelation, and resigne vnto it, as the lawe did vnto him. so christ should be our guide unto Revelation, and resign unto it, as the law did unto him. av np1 vmd vbi po12 n1 p-acp n1, cc vvi p-acp pn31, c-acp dt n1 vdd p-acp pno31. (36) sermon (DIV1) 30 Image 132
640 They will not denie the woorde, but in trueth, they make it a matter of nothing. They will not deny the word, but in truth, they make it a matter of nothing. pns32 vmb xx vvi dt n1, cc-acp p-acp n1, pns32 vvb pn31 dt n1 pp-f pix. (36) sermon (DIV1) 30 Image 132
641 For they will allowe no sence vnto it, but suche as their Spirite shall sette vppon it. For they will allow no sense unto it, but such as their Spirit shall Set upon it. p-acp pns32 vmb vvi dx n1 p-acp pn31, cc-acp d c-acp po32 n1 vmb vvi p-acp pn31. (36) sermon (DIV1) 30 Image 132
642 So that in verie deede howe so euer they woulde bee thought to leade vs to the woorde, they doe leade their Disciples, onely to the dreames and deuises of their owne heade. So that in very deed how so ever they would be Thought to lead us to the word, they do lead their Disciples, only to the dreams and devises of their own head. av cst p-acp j n1 c-crq av av pns32 vmd vbi vvn pc-acp vvi pno12 p-acp dt n1, pns32 vdb vvi po32 n2, av-j p-acp dt n2 cc n2 pp-f po32 d n1. (36) sermon (DIV1) 30 Image 133
643 In the time of the Law when visions and reuelations were often and vsuall, yet were they then subiect to the worde, In the time of the Law when visions and revelations were often and usual, yet were they then Subject to the word, p-acp dt n1 pp-f dt n1 c-crq n2 cc n2 vbdr av cc j, av vbdr pns32 av j-jn p-acp dt n1, (36) sermon (DIV1) 30 Image 133
644 and to be tried by it, nay to be ouerruled of it. According as we reade: and to be tried by it, nay to be overruled of it. According as we read: cc pc-acp vbi vvn p-acp pn31, uh-x p-acp vbi vvn pp-f pn31. vvg a-acp pns12 vvb: (36) sermon (DIV1) 30 Image 133
645 If there arise among you a Prophet, and giue thee a signe or wonder, and the signe or wonder which he hath told thee come to passe, saying: If there arise among you a Prophet, and give thee a Signen or wonder, and the Signen or wonder which he hath told thee come to pass, saying: cs pc-acp vvi p-acp pn22 dt n1, cc vvb pno21 dt n1 cc n1, cc dt n1 cc n1 r-crq pns31 vhz vvn pno21 vvb pc-acp vvi, vvg: (36) sermon (DIV1) 30 Image 133
646 let vs go after other gods: let us go After other God's: vvb pno12 vvi p-acp j-jn n2: (36) sermon (DIV1) 30 Image 133
647 thou shalt not hearken vnto the wordes of the Prophet, ye shall walke after the Lord your God, thou shalt not harken unto the words of the Prophet, you shall walk After the Lord your God, pns21 vm2 xx vvi p-acp dt n2 pp-f dt n1, pn22 vmb vvi p-acp dt n1 po22 n1, (36) sermon (DIV1) 30 Image 133
648 and shal keepe his commandements, and hearken vnto his voice, but that Prophet shalbe slaine, and shall keep his Commandments, and harken unto his voice, but that Prophet shall slain, cc vmb vvi po31 n2, cc vvi p-acp po31 n1, cc-acp cst n1 vmb|vbi vvn, (36) sermon (DIV1) 30 Image 133
649 because he hath spoken to thrust thee out of the way, wherein the Lord thy God commaunded thee to walke. Because he hath spoken to thrust thee out of the Way, wherein the Lord thy God commanded thee to walk. c-acp pns31 vhz vvn pc-acp vvi pno21 av pp-f dt n1, c-crq dt n1 po21 n1 vvd pno21 pc-acp vvi. (36) sermon (DIV1) 30 Image 133
650 If in the times, when visions and reuelations had their best alowance, & the most lawful title that euer they had: If in the times, when visions and revelations had their best allowance, & the most lawful title that ever they had: cs p-acp dt n2, c-crq n2 cc n2 vhd po32 js n1, cc dt av-ds j n1 cst av pns32 vhd: (36) sermon (DIV1) 30 Image 133
651 all that notwithstanding, they were to giue vp their account vnto the written worde of God, all that notwithstanding, they were to give up their account unto the written word of God, d d a-acp, pns32 vbdr pc-acp vvi a-acp po32 n1 p-acp dt j-vvn n1 pp-f np1, (36) sermon (DIV1) 30 Image 133
652 and from thence to receiue their quietus est: Wee may not then in these times, receiue such wares, vnder the alone warrant of their owne weightes, and from thence to receive their quietus est: we may not then in these times, receive such wares, under the alone warrant of their own weights, cc p-acp av pc-acp vvi po32 n1 fw-la: pns12 vmb xx av p-acp d n2, vvb d n2, p-acp dt j n1 pp-f po32 d n2, (36) sermon (DIV1) 30 Image 133
653 when faith must fight against miracles and reuelations, for the woorde, which in the infancie of the Church, was helped by miracles vnto the worde. when faith must fight against Miracles and revelations, for the word, which in the infancy of the Church, was helped by Miracles unto the word. c-crq n1 vmb vvi p-acp n2 cc n2, p-acp dt n1, r-crq p-acp dt n1 pp-f dt n1, vbds vvn p-acp n2 p-acp dt n1. (36) sermon (DIV1) 30 Image 133
654 Howe can there bee anie true godlinesse among this people, among whom God is not licenced to speake in his worde what pleaseth him, How can there be any true godliness among this people, among whom God is not licenced to speak in his word what Pleases him, c-crq vmb a-acp vbi d j n1 p-acp d n1, p-acp ro-crq np1 vbz xx vvd pc-acp vvi p-acp po31 n1 r-crq vvz pno31, (36) sermon (DIV1) 31 Image 133
655 but the worde strained by their spirite, to speake after the liking of miserable men? Great is the vngodlinesse likewise of those men, who hauing banished superstition and fantasticall reuelation: but the word strained by their Spirit, to speak After the liking of miserable men? Great is the ungodliness likewise of those men, who having banished Superstition and fantastical Revelation: cc-acp dt n1 vvn p-acp po32 n1, pc-acp vvi p-acp dt n-vvg pp-f j n2? j vbz dt n1 av pp-f d n2, r-crq vhg vvn n1 cc j n1: (36) sermon (DIV1) 31 Image 133
656 yet for all that, leaning vnto the holde of their profession of the trueth, as vnto a sufficient fortresse: yet for all that, leaning unto the hold of their profession of the truth, as unto a sufficient fortress: av c-acp d d, vvg p-acp dt n1 pp-f po32 n1 pp-f dt n1, c-acp p-acp dt j n1: (36) sermon (DIV1) 31 Image 133
657 doe not submitte themselues to anie often and earnest vse of the woorde and prayer, with conscience and care to haue their wayes refourmed by it, do not submit themselves to any often and earnest use of the word and prayer, with conscience and care to have their ways reformed by it, vdb xx vvi px32 p-acp d av cc j n1 pp-f dt n1 cc n1, p-acp n1 cc n1 pc-acp vhi po32 n2 vvn p-acp pn31, (36) sermon (DIV1) 31 Image 133
658 and with perswasion of anie great necessitie that they haue of it. and with persuasion of any great necessity that they have of it. cc p-acp n1 pp-f d j n1 cst pns32 vhb pp-f pn31. (36) sermon (DIV1) 31 Image 133
659 We can not geue our selues vnto these dueties, vnlesse we shalbe in the expectation and lookinge after the hope of an other life. We can not give our selves unto these duties, unless we shall in the expectation and looking After the hope of an other life. pns12 vmb xx vvi po12 n2 p-acp d n2, cs pns12 vmb p-acp dt n1 cc vvg p-acp dt n1 pp-f dt j-jn n1. (36) sermon (DIV1) 32 Image 133
660 & therfore very fitly doth the Apostle ioyne vnto these seuerall duties that wee haue hearde of, this speache: & Therefore very fitly does the Apostle join unto these several duties that we have heard of, this speech: cc av av av-j vdz dt n1 vvb p-acp d j n2 cst pns12 vhb vvn pp-f, d n1: (36) sermon (DIV1) 32 Image 133
661 Waiting for the blessed hope and glorious appearing of the mightie God our Sauiour Iesus Christe. Waiting for the blessed hope and glorious appearing of the mighty God our Saviour Iesus Christ. vvg p-acp dt j-vvn n1 cc j vvg pp-f dt j np1 po12 n1 np1 np1. (36) sermon (DIV1) 32 Image 133
662 For it can not come to passe, we shoulde bee taken of from things here belowe, For it can not come to pass, we should be taken of from things Here below, p-acp pn31 vmb xx vvi pc-acp vvi, pns12 vmd vbi vvn pp-f p-acp n2 av a-acp, (36) sermon (DIV1) 32 Image 133
663 vnlesse we be assured ells where. No man wil let goe things assured, for vncertaine. unless we be assured Else where. No man will let go things assured, for uncertain. cs pns12 vbb vvn av c-crq. dx n1 vmb vvi vvi n2 vvn, p-acp j. (36) sermon (DIV1) 32 Image 133
664 Faith must geue vs assuraunce of greater glory from god, ere we can let goe the hould that wee haue here. Faith must give us assurance of greater glory from god, ere we can let go the hold that we have Here. n1 vmb vvi pno12 n1 pp-f jc n1 p-acp n1, c-acp pns12 vmb vvi vvi dt n1 cst pns12 vhb av. (36) sermon (DIV1) 32 Image 133
665 Therfore it is made a speciall note of god his children, and necessarily ioyned to his worshippe: Therefore it is made a special note of god his children, and necessarily joined to his worship: av pn31 vbz vvn dt j n1 pp-f n1 po31 n2, cc av-j vvn p-acp po31 n1: (36) sermon (DIV1) 32 Image 133
666 to bee in expectation of the latter daye, and the glory therof. to be in expectation of the latter day, and the glory thereof. pc-acp vbi p-acp n1 pp-f dt d n1, cc dt n1 av. (36) sermon (DIV1) 32 Image 133
667 When Paul will set out the commendation of the Thessalonians, and fame that was geuen out of them in all places: When Paul will Set out the commendation of the Thessalonians, and fame that was given out of them in all places: c-crq np1 vmb vvi av dt n1 pp-f dt njp2, cc n1 cst vbds vvn av pp-f pno32 p-acp d n2: (36) sermon (DIV1) 32 Image 133
668 he doth no otherwise cōmend thē, then that they we are turned from idols to serue the lyuing god, he does not otherwise commend them, then that they we Are turned from Idols to serve the living god, pns31 vdz xx av vvb pno32, av cst pns32 pns12 vbr vvn p-acp n2 pc-acp vvi dt j-vvg n1, (36) sermon (DIV1) 32 Image 133
669 & to waite for his sonne from heauen, which should bestowe vpon them this benefite, to delyuer them from the wrath to come. & to wait for his son from heaven, which should bestow upon them this benefit, to deliver them from the wrath to come. cc pc-acp vvi p-acp po31 n1 p-acp n1, r-crq vmd vvi p-acp pno32 d n1, pc-acp vvi pno32 p-acp dt n1 pc-acp vvi. (36) sermon (DIV1) 32 Image 133
670 And in the second to the Thessa. persuading them by that which was in most reuerence & regard with them, and likest to bringe them into the carnest consideration of his words: he frameth his speach thus: And in the second to the Thessa persuading them by that which was in most Reverence & regard with them, and likest to bring them into the carnest consideration of his words: he frameth his speech thus: cc p-acp dt ord p-acp dt np1 vvg pno32 p-acp d r-crq vbds p-acp ds n1 cc vvi p-acp pno32, cc vv2 pc-acp vvi pno32 p-acp dt j n1 pp-f po31 n2: pns31 vvz po31 n1 av: (36) sermon (DIV1) 32 Image 133
671 I beseech you brethrē by the comming of our Lord Iesus Christ, & our gathering together and vniting vnto him. I beseech you brothers by the coming of our Lord Iesus christ, & our gathering together and uniting unto him. pns11 vvb pn22 n2 p-acp dt n-vvg pp-f po12 n1 np1 np1, cc po12 n-vvg av cc n-vvg p-acp pno31. (36) sermon (DIV1) 32 Image 133
672 So that the loking the last daye, semeth to hym to be in great reuerence, regard and assured expectation amonge them: So that the looking the last day, Seemeth to him to be in great Reverence, regard and assured expectation among them: av cst dt vvg dt ord n1, vvz p-acp pno31 pc-acp vbi p-acp j n1, n1 cc j-vvn n1 p-acp pno32: (36) sermon (DIV1) 32 Image 133
673 when he maketh their reuerence vnto that, the matter and grounde of this exhortation. when he makes their Reverence unto that, the matter and ground of this exhortation. c-crq pns31 vvz po32 n1 p-acp d, dt n1 cc n1 pp-f d n1. (36) sermon (DIV1) 32 Image 133
674 And when he laboureth to lift them of the earth, comonly he reareth them vp with no other instrument than this: And when he Laboureth to lift them of the earth, commonly he rears them up with no other Instrument than this: cc c-crq pns31 vvz pc-acp vvi pno32 pp-f dt n1, av-j pns31 vvz pno32 a-acp p-acp dx j-jn n1 cs d: (36) sermon (DIV1) 32 Image 133
675 the waitinge for the glory and hope of an other life. In the 3. to the Colossians he reasoneth thus. the waiting for the glory and hope of an other life. In the 3. to the colossians he reasoneth thus. dt j-vvg p-acp dt n1 cc n1 pp-f dt j-jn n1. p-acp dt crd p-acp dt njp2 pns31 vvz av. (36) sermon (DIV1) 32 Image 133
676 When Christ which is your life shall appeare. When christ which is your life shall appear. c-crq np1 r-crq vbz po22 n1 vmb vvi. (36) sermon (DIV1) 32 Image 133
677 then shall you appeare with him in glorie, mortifie therfore your earthly members, vncleanes & couetousnesse, which is Idolatrie. then shall you appear with him in glory, mortify Therefore your earthly members, uncleans & covetousness, which is Idolatry. av vmb pn22 vvi p-acp pno31 p-acp n1, vvi av po22 j n2, n1 cc n1, r-crq vbz n1. (36) sermon (DIV1) 32 Image 135
678 And in the thirde to the Philippians openyng the meane of their staie from huntinge after the Earth, with the false Apostles, which minded earthly thinges: Hee saieth thus: And in the Third to the Philippians opening the mean of their stay from hunting After the Earth, with the false Apostles, which minded earthly things: He Saith thus: cc p-acp dt ord p-acp dt njp2 vvg dt j pp-f po32 vvi p-acp vvg p-acp dt n1, p-acp dt j n2, r-crq vvd j n2: pns31 vvz av: (36) sermon (DIV1) 32 Image 135
679 But our conuersation is in Heauen, from whence wee looke for a Sauiour, euen the Lorde Iesus, who shall chaunge our vile body that it may bee like his glorious bodye. But our Conversation is in Heaven, from whence we look for a Saviour, even the Lord Iesus, who shall change our vile body that it may be like his glorious body. p-acp po12 n1 vbz p-acp n1, p-acp c-crq pns12 vvb p-acp dt n1, av-j dt n1 np1, r-crq vmb vvi po12 j n1 cst pn31 vmb vbi av-j po31 j n1. (36) sermon (DIV1) 32 Image 135
680 In the eleuenth to the Hebrewes, the obedience of Abraham in leauinge his owne Countrey, not knowinge where he should become, is ascribed to this, that hee waited for a Citie that had a foundation, whose maker is GOD: In the Eleventh to the Hebrews, the Obedience of Abraham in leaving his own Country, not knowing where he should become, is ascribed to this, that he waited for a city that had a Foundation, whose maker is GOD: p-acp dt ord p-acp dt njpg2, dt n1 pp-f np1 p-acp vvg po31 d n1, xx vvg c-crq pns31 vmd vvi, vbz vvn p-acp d, cst pns31 vvd p-acp dt n1 cst vhd dt n1, rg-crq n1 vbz np1: (36) sermon (DIV1) 32 Image 135
681 for all things in the worlde are subiecte to corruption. for all things in the world Are Subject to corruption. p-acp d n2 p-acp dt n1 vbr j-jn p-acp n1. (36) sermon (DIV1) 32 Image 135
682 The great thinges that are spoken of Moises, in accountinge the rebuke of Christe, to bee of more valewe then the treasures of Aegypte, and his not fearing the furie of the Kinge, is onely imputed to this, that hee was as if he had seene him that is inuisible. The great things that Are spoken of Moses, in accounting the rebuke of Christ, to be of more valve then the treasures of Egypt, and his not fearing the fury of the King, is only imputed to this, that he was as if he had seen him that is invisible. dt j n2 cst vbr vvn pp-f np1, p-acp vvg dt n1 pp-f np1, pc-acp vbi pp-f av-dc vvi av dt n2 pp-f np1, cc po31 xx vvg dt n1 pp-f dt n1, vbz av-j vvn p-acp d, cst pns31 vbds c-acp cs pns31 vhd vvn pno31 cst vbz j. (36) sermon (DIV1) 32 Image 135
683 The comming of the glory of that great GOD, was alwayes before his eyes. The greatnesse of the thing and the excellencie of it is noted in these woordes: The coming of the glory of that great GOD, was always before his eyes. The greatness of the thing and the excellency of it is noted in these words: dt n-vvg pp-f dt n1 pp-f cst j np1, vbds av p-acp po31 n2. dt n1 pp-f dt n1 cc dt n1 pp-f pn31 vbz vvn p-acp d n2: (36) sermon (DIV1) 32 Image 135
684 The glorye of the greate God our Sauiour Christe. The glory of the great God our Saviour Christ. dt n1 pp-f dt j np1 po12 n1 np1. (36) sermon (DIV1) 32 Image 135
685 It is the same glory, the great GOD our Sauiour Christe inheriteth, that wee waite for. It is the same glory, the great GOD our Saviour Christ inheriteth, that we wait for. pn31 vbz dt d n1, dt j np1 po12 n1 np1 vvz, cst pns12 vvb p-acp. (36) sermon (DIV1) 32 Image 135
686 It is worth the wayting for, there is cause why wee should bee mooued to sobrietie, hauing so greate thinges in expectation. It is worth the waiting for, there is cause why we should be moved to sobriety, having so great things in expectation. pn31 vbz j dt vvg p-acp, pc-acp vbz n1 c-crq pns12 vmd vbi vvn p-acp n1, vhg av j n2 p-acp n1. (36) sermon (DIV1) 32 Image 135
687 Wee beseeche you (saith Paule) that ye would walke woorthy of GOD, who calleth you to his owne kingdome and glory. we beseech you (Says Paul) that you would walk worthy of GOD, who calls you to his own Kingdom and glory. pns12 vvb pn22 (vvz np1) cst pn22 vmd vvi j pp-f np1, r-crq vvz pn22 p-acp po31 d n1 cc n1. (36) sermon (DIV1) 32 Image 135
688 The glory of this worlde daseleth our eyes, and therefore must we be drawne vp by meditation of greater things, The glory of this world daseleth our eyes, and Therefore must we be drawn up by meditation of greater things, dt n1 pp-f d n1 vvz po12 n2, cc av vmb pns12 vbi vvn a-acp p-acp n1 pp-f jc n2, (36) sermon (DIV1) 32 Image 135
689 before wee shall be able to let these be of small reckoning with vs. The greatnesse of that glory once thorowly digested, would set these in a base and lowe place, it would make them vanishe as Smoke from our presence. before we shall be able to let these be of small reckoning with us The greatness of that glory once thoroughly digested, would Set these in a base and low place, it would make them vanish as Smoke from our presence. c-acp pns12 vmb vbi j pc-acp vvi d vbb pp-f j n-vvg p-acp pno12 dt n1 pp-f d n1 a-acp av-j vvn, vmd vvi d p-acp dt j cc j n1, pn31 vmd vvi pno32 vvi p-acp n1 p-acp po12 n1. (36) sermon (DIV1) 32 Image 135
690 The expectation of a transitorie kingdome, when it is but once deuoured and digested by hope, we see it maketh men neglect liues, goodes, landes, friendes, children and countrie to hazard all. The expectation of a transitory Kingdom, when it is but once devoured and digested by hope, we see it makes men neglect lives, goods, Lands, Friends, children and country to hazard all. dt n1 pp-f dt j n1, c-crq pn31 vbz p-acp a-acp vvn cc vvn p-acp n1, pns12 vvi pn31 vvz n2 vvi n2, n2-j, n2, n2, n2 cc n1 pc-acp vvi d. (36) sermon (DIV1) 32 Image 135
691 The Merchant that is in expectation of some great gaine, wee see into what vnknowen Countryes, into what daungers by the Seaes hee will commit himselfe. The Merchant that is in expectation of Some great gain, we see into what unknown Countries, into what dangers by the Seas he will commit himself. dt n1 cst vbz p-acp n1 pp-f d j n1, pns12 vvb p-acp r-crq j n2, p-acp r-crq n2 p-acp dt n2 pns31 vmb vvi px31. (36) sermon (DIV1) 32 Image 135
692 The great regarde and care that is had euery where, to thinges heere belowe, the gredie following after them, the carefull pursuing of pleasures, profites, and honours: The great regard and care that is had every where, to things Here below, the greedy following After them, the careful pursuing of pleasures, profits, and honours: dt j n1 cc n1 cst vbz vhn d c-crq, p-acp n2 av a-acp, dt j vvg p-acp pno32, dt j vvg pp-f n2, n2, cc n2: (36) sermon (DIV1) 32 Image 135
693 doe plainely speake, that the hope of an other life, is not yet setled in the heartes of a great number. doe plainly speak, that the hope of an other life, is not yet settled in the hearts of a great number. n1 av-j vvi, cst dt n1 pp-f dt j-jn n1, vbz xx av vvn p-acp dt n2 pp-f dt j n1. (36) sermon (DIV1) 32 Image 135
694 Let vs call to remembraunce, howe that this is our day to waite, it is our time to serue: Let us call to remembrance, how that this is our day to wait, it is our time to serve: vvb pno12 vvi p-acp n1, c-crq cst d vbz po12 n1 pc-acp vvi, pn31 vbz po12 n1 pc-acp vvi: (36) sermon (DIV1) 32 Image 135
695 when Christe whiche is our life shall appeare, then shall wee bee glorious and appeare with him in glory. when Christ which is our life shall appear, then shall we be glorious and appear with him in glory. c-crq np1 r-crq vbz po12 n1 vmb vvi, av vmb pns12 vbi j cc vvi p-acp pno31 p-acp n1. (36) sermon (DIV1) 32 Image 135
696 There is no pleasure which the Lorde hath not matched with some griefe and paine, to take off (if it might) our delight, There is no pleasure which the Lord hath not matched with Some grief and pain, to take off (if it might) our delight, pc-acp vbz dx n1 r-crq dt n1 vhz xx vvn p-acp d n1 cc n1, pc-acp vvi a-acp (cs pn31 vmd) po12 n1, (36) sermon (DIV1) 32 Image 135
697 and to fasten it in surer thinges. If the glory of God cannot preuaile with vs, if it cannot chaunge our taste, and to fasten it in Surer things. If the glory of God cannot prevail with us, if it cannot change our taste, cc pc-acp vvi pn31 p-acp jc n2. cs dt n1 pp-f np1 vmbx vvi p-acp pno12, cs pn31 vmbx vvi po12 n1, (36) sermon (DIV1) 32 Image 135
698 how shal we looke for renewment? If so great hyre as is his owne glorye, cannot allure vs brutish & sencelesse must our nature needes bee. how shall we look for renewment? If so great hire as is his own glory, cannot allure us brutish & senseless must our nature needs be. q-crq vmb pns12 vvi p-acp n1? cs av j n1 c-acp vbz po31 d n1, vmbx vvi pno12 j cc j vmb po12 n1 av vbi. (36) sermon (DIV1) 32 Image 135
699 What a greater argument can we haue of our blockishnesse, then that so greate thinges can get no more attendance. What a greater argument can we have of our blockishness, then that so great things can get no more attendance. q-crq dt jc n1 vmb pns12 vhi pp-f po12 n1, av cst av j n2 vmb vvi av-dx dc n1. (36) sermon (DIV1) 32 Image 135
700 The trueth is, we are not perswaded of the excellencie of them, and therefore in all those places alledged for the wayting of his comming: The truth is, we Are not persuaded of the excellency of them, and Therefore in all those places alleged for the waiting of his coming: dt n1 vbz, pns12 vbr xx vvn pp-f dt n1 pp-f pno32, cc av p-acp d d n2 vvn p-acp dt j-vvg pp-f po31 n-vvg: (36) sermon (DIV1) 32 Image 135
701 there is the benefite set foorth with it, and the greatnesse of it, which poynteth at our darkenesse and vnbeliefe heerein, there is the benefit Set forth with it, and the greatness of it, which pointeth At our darkness and unbelief herein, pc-acp vbz dt n1 vvd av p-acp pn31, cc dt n1 pp-f pn31, r-crq vvz p-acp po12 n1 cc n1 av, (36) sermon (DIV1) 32 Image 135
702 and telleth vs that the glory of this world, standeth as a cloude betweene it and our sight. and Telleth us that the glory of this world, Stands as a cloud between it and our sighed. cc vvz pno12 d dt n1 pp-f d n1, vvz p-acp dt n1 p-acp pn31 cc po12 n1. (36) sermon (DIV1) 32 Image 135
703 To conclude, let vs inlarge our hope, and by meditation and Prayer, enter into some consideration of the length, breadth, and deapth of that glorye: To conclude, let us enlarge our hope, and by meditation and Prayer, enter into Some consideration of the length, breadth, and depth of that glory: p-acp vvi, vvb pno12 vvi po12 n1, cc p-acp n1 cc n1, vvb p-acp d n1 pp-f dt n1, n1, cc n1 pp-f d n1: (36) sermon (DIV1) 32 Image 135
704 so shall we see such a portion in it, as will comforte vs euen in our greatest afflictions, counting it a great honour, that wee are vouchsafed his seruice, as the Apostles haue done. so shall we see such a portion in it, as will Comfort us even in our greatest afflictions, counting it a great honour, that we Are vouchsafed his service, as the Apostles have done. av vmb pns12 vvi d dt n1 p-acp pn31, c-acp vmb vvi pno12 av p-acp po12 js n2, vvg pn31 dt j n1, cst pns12 vbr vvn po31 n1, c-acp dt n2 vhb vdn. (36) sermon (DIV1) 32 Image 135
705 Nowe wee are to consider of that, which is the thirde thing in this our diuision: Now we Are to Consider of that, which is the Third thing in this our division: av pns12 vbr pc-acp vvi pp-f d, r-crq vbz dt ord n1 p-acp d po12 n1: (36) sermon (DIV1) 33 Image 136
706 to wit, what was geuen to make vs good schollers in this his doctrine, & to become a people zelously geuen vnto good woorkes. to wit, what was given to make us good Scholars in this his Doctrine, & to become a people zealously given unto good works. p-acp n1, r-crq vbds vvn pc-acp vvi pno12 j n2 p-acp d po31 n1, cc pc-acp vvi dt n1 av-j vvn p-acp j n2. (36) sermon (DIV1) 33 Image 136
707 The gift is so great as himself, for he gaue himselfe for vs. He laide not downe his life at the pleasure of his aduersaries, being otherwise vnwillinge, The gift is so great as himself, for he gave himself for us He laid not down his life At the pleasure of his Adversaries, being otherwise unwilling, dt n1 vbz av j c-acp px31, c-acp pns31 vvd px31 p-acp pno12 pns31 vvd xx a-acp po31 n1 p-acp dt n1 pp-f po31 n2, vbg av j, (36) sermon (DIV1) 33 Image 136
708 but franckly and freely of his owne accord did yelde it vp for vs. This is that which we esteme aboue the benefite often times: the minde of the geuer. but frankly and freely of his own accord did yield it up for us This is that which we esteem above the benefit often times: the mind of the giver. cc-acp av-j cc av-j pp-f po31 d n1 vdd vvi pn31 a-acp p-acp pno12 d vbz d r-crq pns12 vvb p-acp dt n1 av n2: dt n1 pp-f dt n1. (36) sermon (DIV1) 33 Image 136
709 Great gifts are darkned, when they come from an vnwillinge mynde, and leese their cōmendation: but a willinge minde aduaunceth the lest gift, that can be. Great Gifts Are darkened, when they come from an unwilling mind, and lose their commendation: but a willing mind Advanceth the lest gift, that can be. j n2 vbr vvn, c-crq pns32 vvb p-acp dt j n1, cc vvi po32 n1: cc-acp dt j n1 vvz dt j n1, cst vmb vbi. (36) sermon (DIV1) 33 Image 136
710 No man taketh my life from me, (saith our Sauiour Christ) but I layd it downe of my selfe. No man Takes my life from me, (Says our Saviour christ) but I laid it down of my self. dx n1 vvz po11 n1 p-acp pno11, (vvz po12 n1 np1) p-acp pns11 vvd pn31 a-acp pp-f po11 n1. (36) sermon (DIV1) 33 Image 136
711 His willingnesse also appeareth in this, that he went foorth to meete them, askinge of them whom they sought, His willingness also appears in this, that he went forth to meet them, asking of them whom they sought, po31 n1 av vvz p-acp d, cst pns31 vvd av pc-acp vvi pno32, vvg pp-f pno32 r-crq pns32 vvd, (36) sermon (DIV1) 33 Image 136
712 and confessing him to be the man. and confessing him to be the man. cc vvg pno31 pc-acp vbi dt n1. (36) sermon (DIV1) 33 Image 136
713 As his aduersaries did not compell him by violence to leaue his life, no more did good deseruing on our part procure him thervnto: As his Adversaries did not compel him by violence to leave his life, no more did good deserving on our part procure him thereunto: p-acp po31 n2 vdd xx vvi pno31 p-acp n1 pc-acp vvi po31 n1, av-dx av-dc vdd j vvg p-acp po12 n1 vvi pno31 av: (36) sermon (DIV1) 33 Image 136
714 And therfore S. Iohn doth herein note a speciall thinge that he beganne with vs, and prouoked vs vnto loue, and not wee hym. And Therefore S. John does herein note a special thing that he began with us, and provoked us unto love, and not we him. cc av n1 np1 vdz av vvi dt j n1 cst pns31 vvd p-acp pno12, cc vvd pno12 p-acp n1, cc xx pns12 pno31. (36) sermon (DIV1) 33 Image 136
715 This loue was voluntary and not forced. It had likewise the preeminence of beginnyng and prouokinge: This love was voluntary and not forced. It had likewise the preeminence of beginning and provoking: d n1 vbds j-jn cc xx vvn. pn31 vhd av dt n1 pp-f n1 cc vvg: (36) sermon (DIV1) 33 Image 136
716 and was neither borne nor begotten, of any former benefite of ours to himward. and was neither born nor begotten, of any former benefit of ours to himward. cc vbds av-dx vvn ccx vvn, pp-f d j n1 pp-f png12 p-acp av. (36) sermon (DIV1) 33 Image 136
717 In this gift that was geuen, we are to remember, not onely that moment of his passion, wherin he passed imediatly from life to death: In this gift that was given, we Are to Remember, not only that moment of his passion, wherein he passed immediately from life to death: p-acp d n1 cst vbds vvn, pns12 vbr pc-acp vvi, xx av-j d n1 pp-f po31 n1, c-crq pns31 vvd av-j p-acp n1 p-acp n1: (36) sermon (DIV1) 33 Image 136
718 but also the whole course of his life, while he had his aboade with vs here vpon earth. but also the Whole course of his life, while he had his abode with us Here upon earth. cc-acp av dt j-jn n1 pp-f po31 n1, cs pns31 vhd po31 n1 p-acp pno12 av p-acp n1. (36) sermon (DIV1) 33 Image 136
719 For he serued vs with his life, as wel as with his death: performing in it all that obedience, which the Lord requireth of man. For he served us with his life, as well as with his death: performing in it all that Obedience, which the Lord requires of man. p-acp pns31 vvd pno12 p-acp po31 n1, c-acp av c-acp p-acp po31 n1: vvg p-acp pn31 d cst n1, r-crq dt n1 vvz pp-f n1. (36) sermon (DIV1) 33 Image 136
720 And this obedience vnto the lawe, could not be vrged of duety vpon hym who was Lord of the law, in his owne name, and for himselfe: And this Obedience unto the law, could not be urged of duty upon him who was Lord of the law, in his own name, and for himself: cc d n1 p-acp dt n1, vmd xx vbi vvn pp-f n1 p-acp pno31 r-crq vbds n1 pp-f dt n1, p-acp po31 d n1, cc p-acp px31: (36) sermon (DIV1) 33 Image 136
721 but onely in respect of vs, whose cause and person hee was content to sustaine. but only in respect of us, whose cause and person he was content to sustain. cc-acp av-j p-acp n1 pp-f pno12, rg-crq n1 cc n1 pns31 vbds j pc-acp vvi. (36) sermon (DIV1) 33 Image 136
722 Touching his life, what a rare argument and token of good will was this to begin withall: Touching his life, what a rare argument and token of good will was this to begin withal: vvg po31 n1, r-crq dt j n1 cc n1 pp-f j n1 vbds d pc-acp vvi av: (36) sermon (DIV1) 33 Image 136
723 that he would be abased so farre for vs, as to lay downe the maiestie & glorie, wherein he was nothing inferiour to his father, that he would be abased so Far for us, as to lay down the majesty & glory, wherein he was nothing inferior to his father, cst pns31 vmd vbi vvd av av-j p-acp pno12, c-acp pc-acp vvi a-acp dt n1 cc n1, c-crq pns31 vbds pix j-jn p-acp po31 n1, (36) sermon (DIV1) 33 Image 136
724 and to take vpon him the estate and condition of a poore and miserable seruant, to leaue the highest estate in heauen, and to take upon him the estate and condition of a poor and miserable servant, to leave the highest estate in heaven, cc pc-acp vvi p-acp pno31 dt n1 cc n1 pp-f dt j cc j n1, pc-acp vvi dt js n1 p-acp n1, (36) sermon (DIV1) 33 Image 136
725 and to goe vnder the basest condition here vpon earth, to chaunge the highest dignitie, with the basest condition, the greatest glorie with the greatest infamie: and to go under the Basest condition Here upon earth, to change the highest dignity, with the Basest condition, the greatest glory with the greatest infamy: cc pc-acp vvi p-acp dt js n1 av p-acp n1, pc-acp vvi dt js n1, p-acp dt js n1, dt js n1 p-acp dt js n1: (36) sermon (DIV1) 33 Image 136
726 the place that hath superioritie ouer all, with that which is to serue all? what is the glorie of all kingdomes in the worlde, the place that hath superiority over all, with that which is to serve all? what is the glory of all kingdoms in the world, dt n1 cst vhz n1 p-acp d, p-acp d r-crq vbz pc-acp vvi d? q-crq vbz dt n1 pp-f d n2 p-acp dt n1, (36) sermon (DIV1) 33 Image 136
727 if they were ioyned together, to the glorie of Heauen? and yet howe impossible were it to intreate him, who is king of the least Islande in the worlde, to chaunge his estate with a seruant, to leaue the glory of his kimgdome, if they were joined together, to the glory of Heaven? and yet how impossible were it to entreat him, who is King of the least Island in the world, to change his estate with a servant, to leave the glory of his Kingdom, cs pns32 vbdr vvn av, p-acp dt n1 pp-f n1? cc av c-crq j vbdr pn31 pc-acp vvi pno31, r-crq vbz n1 pp-f dt ds n1 p-acp dt n1, pc-acp vvi po31 n1 p-acp dt n1, pc-acp vvi dt n1 pp-f po31 n1, (36) sermon (DIV1) 33 Image 136
728 and to imbrace the estate of the meanest subiecte and seruant in the lande. and to embrace the estate of the Meanest Subject and servant in the land. cc pc-acp vvi dt n1 pp-f dt js n-jn cc n1 p-acp dt n1. (36) sermon (DIV1) 33 Image 136
729 VVhat subiect, howe friendly soeuer in former times he had beene to the Prince, could after long sute preuaile thus much with him? and beholde the king of heauen and Lord of life, doth force this friendship vpon his enemies. What Subject, how friendly soever in former times he had been to the Prince, could After long suit prevail thus much with him? and behold the King of heaven and Lord of life, does force this friendship upon his enemies. q-crq j-jn, c-crq j av p-acp j n2 pns31 vhd vbn p-acp dt n1, vmd p-acp j n1 vvi av av-d p-acp pno31? cc vvb dt n1 pp-f n1 cc n1 pp-f n1, vdz vvi d n1 p-acp po31 n2. (36) sermon (DIV1) 34 Image 136
730 It requireth our earnest meditation of the matter, to consider the greatnesse of the goodwil that lyeth vnder it: It requires our earnest meditation of the matter, to Consider the greatness of the goodwill that lies under it: pn31 vvz po12 j n1 pp-f dt n1, pc-acp vvi dt n1 pp-f dt n1 cst vvz p-acp pn31: (36) sermon (DIV1) 34 Image 136
731 for it hath neuer before or since been heard off, that the sonne his life, should be the price to purchase vnto the seruant his fredom: for it hath never before or since been herd off, that the son his life, should be the price to purchase unto the servant his freedom: c-acp pn31 vhz av a-acp cc a-acp vbn vvn a-acp, cst dt n1 po31 n1, vmd vbi dt n1 pc-acp vvi p-acp dt n1 po31 n1: (36) sermon (DIV1) 34 Image 136
732 that the sonne should be sould to serue, to ye end the seruant (nay enemie) might be made free. that the son should be should to serve, to you end the servant (nay enemy) might be made free. cst dt n1 vmd vbi vvn pc-acp vvi, p-acp pn22 vvb dt n1 (uh n1) vmd vbi vvn j. (36) sermon (DIV1) 34 Image 136
733 Wonder at this worke thou earth, & be amased at it ye heauens, for frō the beginning, Wonder At this work thou earth, & be amazed At it the heavens, for from the beginning, n1 p-acp d n1 pns21 n1, cc vbi vvn p-acp pn31 dt n2, c-acp p-acp dt n1, (36) sermon (DIV1) 34 Image 136
734 if al your regesters were searched, the like shal not be heard of at any time to haue happened. if all your registers were searched, the like shall not be herd of At any time to have happened. cs d po22 n2 vbdr vvn, dt av-j vmb xx vbi vvn pp-f p-acp d n1 pc-acp vhi vvn. (36) sermon (DIV1) 34 Image 136
735 The gift had beene exceeding great, if wee should haue had no more at his hands, The gift had been exceeding great, if we should have had no more At his hands, dt n1 vhd vbn vvg j, cs pns12 vmd vhi vhn dx dc p-acp po31 n2, (36) sermon (DIV1) 34 Image 136
736 then is the seruice of his life, lead in all maner of obedience for our sake heere vpon Earth: then is the service of his life, led in all manner of Obedience for our sake Here upon Earth: av vbz dt n1 pp-f po31 n1, vvb p-acp d n1 pp-f n1 p-acp po12 n1 av p-acp n1: (36) sermon (DIV1) 34 Image 136
737 but after this obedience vnto the will of his father in all duetie accomplished, he himselfe must passe thorow death, but After this Obedience unto the will of his father in all duty accomplished, he himself must pass thorough death, cc-acp p-acp d n1 p-acp dt n1 pp-f po31 n1 p-acp d n1 vvn, pns31 px31 vmb vvi p-acp n1, (36) sermon (DIV1) 34 Image 136
738 and so become a slaine sacrifice for the sinnes of his seruants. and so become a slain sacrifice for the Sins of his Servants. cc av vvb dt j-vvn n1 p-acp dt n2 pp-f po31 n2. (36) sermon (DIV1) 34 Image 136
739 Wherin let vs a litle beholde the weight of suche a worke so shall wee make ye better account of him, who hath wrought it for vs. Let vs behold his behauiour, Wherein let us a little behold the weight of such a work so shall we make you better account of him, who hath wrought it for us Let us behold his behaviour, c-crq vvb pno12 dt j vvi dt n1 pp-f d dt n1 av vmb pns12 vvi pn22 jc n1 pp-f pno31, r-crq vhz vvn pn31 p-acp pno12 vvb pno12 vvi po31 n1, (36) sermon (DIV1) 34 Image 137
740 when ye time approched of his appearing before the iudgement seat of the righteous God for sinners. when you time approached of his appearing before the judgement seat of the righteous God for Sinners. c-crq pn22 n1 vvd pp-f po31 vvg p-acp dt n1 n1 pp-f dt j np1 p-acp n2. (36) sermon (DIV1) 34 Image 137
741 Which although it be but the enterāce into his passion and suffering, wil notwithstanding let vs haue some sight and tast, wherby to discerne how hard a work he had in hand. Which although it be but the Entrance into his passion and suffering, will notwithstanding let us have Some sighed and taste, whereby to discern how hard a work he had in hand. r-crq cs pn31 vbb p-acp dt n1 p-acp po31 n1 cc n1, vmb a-acp vvi pno12 vhi d n1 cc vvi, c-crq pc-acp vvi c-crq av-j dt n1 pns31 vhd p-acp n1. (36) sermon (DIV1) 34 Image 137
742 When he was to enter the answearing of sinne, he went, as appeareth in the Gospel after Saint Mathew, into a place called Gethsemane, saying to his Disciples. When he was to enter the answering of sin, he went, as appears in the Gospel After Saint Matthew, into a place called Gethsemane, saying to his Disciples. c-crq pns31 vbds pc-acp vvi dt n-vvg pp-f n1, pns31 vvd, c-acp vvz p-acp dt n1 p-acp n1 np1, p-acp dt n1 vvn np1, vvg p-acp po31 n2. (36) sermon (DIV1) 34 Image 137
743 Sit ye heere, while I goe and pray yonder. While he was on the way, he began to waxe heauy, sorowfull, and greeuously troubled. Fit you Here, while I go and pray yonder. While he was on the Way, he began to wax heavy, sorrowful, and grievously troubled. vvb pn22 av, cs pns11 vvb cc vvb d. cs pns31 vbds p-acp dt n1, pns31 vvd pc-acp vvi j, j, cc av-j vvn. (36) sermon (DIV1) 34 Image 137
744 In so much that he (complaining of his grief vnto Peter and the two sonnes of Zebedeus whome he tooke with him) saith vnto them: In so much that he (complaining of his grief unto Peter and the two Sons of Zebedee whom he took with him) Says unto them: p-acp av av-d cst pns31 (vvg pp-f po31 n1 p-acp np1 cc dt crd n2 pp-f npg1 r-crq pns31 vvd p-acp pno31) vvz p-acp pno32: (36) sermon (DIV1) 34 Image 137
745 I feele my heart heauy vnto death, tary ye heere and watch with me. I feel my heart heavy unto death, tarry you Here and watch with me. pns11 vvb po11 n1 j p-acp n1, vvb pn22 av cc vvi p-acp pno11. (36) sermon (DIV1) 34 Image 137
746 The paine pressed him so sore, that hee craueth the eomfort of their presence in that combat. The pain pressed him so soar, that he craveth the eomfort of their presence in that combat. dt n1 vvd pno31 av av-j, cst pns31 vvz dt n1 pp-f po32 n1 p-acp d n1. (36) sermon (DIV1) 34 Image 137
747 Yee may well consider that it is no small matter, which driueth the sonne of God, to intreate his Disciples to watch with him. Ye may well Consider that it is no small matter, which Driveth the son of God, to entreat his Disciples to watch with him. pn22 vmb av vvi cst pn31 vbz dx j n1, r-crq vvz dt n1 pp-f np1, pc-acp vvi po31 n2 pc-acp vvi p-acp pno31. (36) sermon (DIV1) 34 Image 137
748 But are they able to afforde him any helpe? In trueth they can giue no helpe vnto the mater he hath in hand. But Are they able to afford him any help? In truth they can give no help unto the mater he hath in hand. cc-acp vbr pns32 j pc-acp vvi pno31 d n1? p-acp n1 pns32 vmb vvi dx n1 p-acp dt fw-la pns31 vhz p-acp n1. (36) sermon (DIV1) 34 Image 137
749 It is no great thing that is required, and yet for al that it cannot be obteyned. It is no great thing that is required, and yet for all that it cannot be obtained. pn31 vbz dx j n1 cst vbz vvn, cc av p-acp d cst pn31 vmbx vbi vvn. (36) sermon (DIV1) 34 Image 137
750 It is no great matter to looke on, though the matters which be in doing, were neuer so daungerous: It is no great matter to look on, though the matters which be in doing, were never so dangerous: pn31 vbz dx j n1 pc-acp vvi a-acp, cs dt n2 r-crq vbb p-acp vdg, vbdr av-x av j: (36) sermon (DIV1) 34 Image 137
751 and yet the Scripture doth tel vs, that the chiefe of the Apostles could not hold vp their heads, and yet the Scripture does tell us, that the chief of the Apostles could not hold up their Heads, cc av dt n1 vdz vvi pno12, cst dt n-jn pp-f dt n2 vmd xx vvi a-acp po32 n2, (36) sermon (DIV1) 34 Image 137
752 and helpe their maister at his desire, while hee yet was but in the beginning of his conflict, with so much as a cōfortable countenance, no not after he had cōplained of their great vnkindnesse, and help their master At his desire, while he yet was but in the beginning of his conflict, with so much as a comfortable countenance, no not After he had complained of their great unkindness, cc vvi po32 n1 p-acp po31 n1, cs pns31 av vbds cc-acp p-acp dt n-vvg pp-f po31 n1, p-acp av av-d c-acp dt j n1, uh-dx xx c-acp pns31 vhd vvn pp-f po32 j n1, (36) sermon (DIV1) 34 Image 137
753 and expostulating the matter with them, had vsed these wordes towardes them: What coulde ye not watch with me one howre. and expostulating the matter with them, had used these words towards them: What could you not watch with me one hour. cc vvg dt n1 p-acp pno32, vhd vvn d n2 p-acp pno32: r-crq vmd pn22 xx vvi p-acp pno11 crd n1. (36) sermon (DIV1) 34 Image 137
754 A wonderfull matter, that Peter the Prince of the Apostles, should bebewray so great weakenesse, that beeing sundry times requested by his Maister, could not performe towarde our saluation so little a matter, as is the looking on. A wonderful matter, that Peter the Prince of the Apostles, should bebewray so great weakness, that being sundry times requested by his Master, could not perform toward our salvation so little a matter, as is the looking on. dt j n1, cst np1 dt n1 pp-f dt n2, vmd vvi av j n1, cst vbg j n2 vvn p-acp po31 n1, vmd xx vvi p-acp po12 n1 av j dt n1, c-acp vbz dt vvg p-acp. (36) sermon (DIV1) 34 Image 137
755 So farre was hee from afording either countenannce or speach of incouragement, in this cause. So Far was he from afording either countenance or speech of encouragement, in this cause. av av-j vbds pns31 p-acp vvg d n1 cc n1 pp-f n1, p-acp d n1. (36) sermon (DIV1) 34 Image 137
756 The Lorde had a speciall purpose in it, and we are therfore to drawe speciall instruction from this, that there did neuer greater want appeare, The Lord had a special purpose in it, and we Are Therefore to draw special instruction from this, that there did never greater want appear, dt n1 vhd dt j n1 p-acp pn31, cc pns12 vbr av pc-acp vvi j n1 p-acp d, cst a-acp vdd av-x jc n1 vvi, (36) sermon (DIV1) 34 Image 137
757 neither mo infirmities breake out of the Apostles, then whē the worke of our saluation was in hand. neither more infirmities break out of the Apostles, then when the work of our salvation was in hand. av-dx dc n2 vvi av pp-f dt n2, av c-crq dt n1 pp-f po12 n1 vbds p-acp n1. (36) sermon (DIV1) 34 Image 137
758 For had they giuen but the least helpe vnto that worke, howe should men haue beene kept from matching them with Christ in the matter of mediation? For many be so mad, that notwithstanding the best of them could not helpe with a comfortable countenaunce; For had they given but the least help unto that work, how should men have been kept from matching them with christ in the matter of mediation? For many be so mad, that notwithstanding the best of them could not help with a comfortable countenance; c-acp vhd pns32 vvn p-acp dt ds n1 p-acp d n1, q-crq vmd n2 vhb vbn vvn p-acp vvg pno32 p-acp np1 p-acp dt n1 pp-f n1? p-acp d vbb av j, cst p-acp dt js pp-f pno32 vmd xx vvi p-acp dt j n1; (36) sermon (DIV1) 34 Image 137
759 when our saluation was to bee procured: when our salvation was to be procured: c-crq po12 n1 vbds pc-acp vbi vvn: (36) sermon (DIV1) 34 Image 137
760 yet will they haue the meanest of them, at least fellowes with Christ at halfe of the Mediatorship? for they will not be perswaded, yet will they have the Meanest of them, At least Fellows with christ At half of the Mediatorship? for they will not be persuaded, av vmb pns32 vhb dt js pp-f pno32, p-acp ds n2 p-acp np1 p-acp n-jn pp-f dt n1? c-acp pns32 vmb xx vbi vvn, (36) sermon (DIV1) 34 Image 137
761 but that they must pray vnto them, and so haue them fellowes with Christ in the office of intercession. but that they must pray unto them, and so have them Fellows with christ in the office of Intercession. cc-acp cst pns32 vmb vvi p-acp pno32, cc av vhi pno32 n2 p-acp np1 p-acp dt n1 pp-f n1. (36) sermon (DIV1) 34 Image 137
762 Howe hath the holie Ghost met with man his infirmitie heerin, and remoued all stumbling blockes, that wee might haue free passage to that alone Mediatour betweene God and man, the man Iesus Christ? Who can deny but that the onely wise God did foresee, what great folly and susperstition many would fall into with the Apostles and Saints of GOD? and therefore would haue the woorke of our saluation so cleare and voyde of any helpe from the Apostles, that the chiefe of them could not bee kept from sleeping at the beginning: Howe hath the holy Ghost met with man his infirmity herein, and removed all stumbling blocks, that we might have free passage to that alone Mediator between God and man, the man Iesus christ? Who can deny but that the only wise God did foresee, what great folly and susperstition many would fallen into with the Apostles and Saints of GOD? and Therefore would have the work of our salvation so clear and void of any help from the Apostles, that the chief of them could not be kept from sleeping At the beginning: np1 vhz dt j n1 vvd p-acp n1 po31 n1 av, cc vvd d j-vvg n2, cst pns12 vmd vhi j n1 p-acp d j n1 p-acp np1 cc n1, dt n1 np1 np1? q-crq vmb vvi cc-acp cst dt j j np1 vdd vvi, r-crq j n1 cc n1 d vmd vvi p-acp p-acp dt n2 cc n2 pp-f np1? cc av vmd vhi dt n1 pp-f po12 n1 av j cc j pp-f d n1 p-acp dt n2, cst dt n-jn pp-f pno32 vmd xx vbi vvn p-acp vvg p-acp dt n1: (36) sermon (DIV1) 34 Image 137
763 neither from periurie and forswearing, after a little farther proceeding in the same. neither from perjury and forswearing, After a little farther proceeding in the same. av-dx p-acp n1 cc n-vvg, p-acp dt j av-jc vvg p-acp dt d. (36) sermon (DIV1) 34 Image 137
764 For so farre wer they from healping our saluation forwarde, that beeing requested to watch and solace their Maister with their sight in his agonie: For so Far were they from helping our salvation forward, that being requested to watch and solace their Master with their sighed in his agony: p-acp av av-j vbdr pns32 p-acp vvg po12 n1 av-j, cst vbg vvn pc-acp vvi cc vvi po32 n1 p-acp po32 n1 p-acp po31 n1: (36) sermon (DIV1) 34 Image 137
765 that they are daunted and lye like deade menne. And when they are wakened, and reprooued for that they woulde not watche one houre: that they Are daunted and lie like dead men. And when they Are wakened, and reproved for that they would not watch one hour: cst pns32 vbr vvn cc vvi av-j j n2. cc c-crq pns32 vbr vvn, cc vvd p-acp cst pns32 vmd xx vvi crd n1: (36) sermon (DIV1) 34 Image 137
766 by and by they fall faste a sleepe againe, so that no manner of comforte can bee had from them. by and by they fallen fast a sleep again, so that no manner of Comfort can be had from them. p-acp cc a-acp pns32 vvb j dt n1 av, av cst dx n1 pp-f n1 vmb vbi vhn p-acp pno32. (36) sermon (DIV1) 34 Image 137
767 And no maruell, for the Almightie had determined, that the combate should be single, perfourmed of one alone, And no marvel, for the Almighty had determined, that the combat should be single, performed of one alone, cc dx n1, p-acp dt j-jn vhd vvn, cst dt n1 vmd vbi j, vvn pp-f crd j, (36) sermon (DIV1) 34 Image 138
768 and therefore it coulde not be, that Peter and Christe should suffer togither. and Therefore it could not be, that Peter and Christ should suffer together. cc av pn31 vmd xx vbi, cst np1 cc np1 vmd vvi av. (36) sermon (DIV1) 34 Image 138
769 In deede there weare two theeues crucified with him, but there was no doubt (which thing the learned doe well note) that the sacrifice for sinne, should haue any supply from their suffering. In deed there wear two thieves Crucified with him, but there was no doubt (which thing the learned doe well note) that the sacrifice for sin, should have any supply from their suffering. p-acp n1 pc-acp vvi crd n2 vvn p-acp pno31, cc-acp pc-acp vbds dx n1 (r-crq n1 dt j n1 av vvi) cst dt n1 p-acp n1, vmd vhi d n1 p-acp po32 n1. (36) sermon (DIV1) 34 Image 138
770 The fourme of prayer which our Sauiour Christ vsed vnto God the father, when hee entred into this agonie, doth likewise tel vs what paine & anguish he did sustaine. The Form of prayer which our Saviour christ used unto God the father, when he entered into this agony, does likewise tell us what pain & anguish he did sustain. dt n1 pp-f n1 r-crq po12 n1 np1 vvd p-acp np1 dt n1, c-crq pns31 vvd p-acp d n1, vdz av vvi pno12 r-crq n1 cc n1 pns31 vdd vvi. (36) sermon (DIV1) 34 Image 138
771 For sundry times he made this peticion vnto God: O my father, if it be possible let this cup passe from me. For sundry times he made this petition unto God: Oh my father, if it be possible let this cup pass from me. p-acp j n2 pns31 vvd d n1 p-acp np1: uh po11 n1, cs pn31 vbb j vvb d n1 vvi p-acp pno11. (36) sermon (DIV1) 34 Image 138
772 Let vs ceasse to meruel that the Apostles did beare no part in it, for this his praier doth declare, that Iesus Christ had his hands full of it. Let us cease to Marvel that the Apostles did bear no part in it, for this his prayer does declare, that Iesus christ had his hands full of it. vvb pno12 vvi p-acp j cst dt n2 vdd vvi dx n1 p-acp pn31, c-acp d po31 n1 vdz vvi, cst np1 np1 vhd po31 n2 j pp-f pn31. (36) sermon (DIV1) 34 Image 138
773 Let vs not meruaile why the Apostles had no more lust nor affection to deale in it: Let us not marvel why the Apostles had no more lust nor affection to deal in it: vvb pno12 xx vvi c-crq dt n2 vhd dx dc n1 ccx n1 pc-acp vvi p-acp pn31: (36) sermon (DIV1) 34 Image 138
774 for Iesus Christe him selfe, if he had followed the sence and persuasion of his fleshe, had flatly refused it, fainted at the firste, for Iesus Christ him self, if he had followed the sense and persuasion of his Flesh, had flatly refused it, fainted At the First, c-acp np1 np1 pno31 n1, cs pns31 vhd vvn dt n1 cc n1 pp-f po31 n1, vhd av-j vvn pn31, vvd p-acp dt ord, (36) sermon (DIV1) 34 Image 138
775 and neuer haue gone thorowe with it: O my father if it be possible let this cup passe. and never have gone thorough with it: Oh my father if it be possible let this cup pass. cc av-x vhi vvn p-acp p-acp pn31: uh po11 n1 cs pn31 vbb j vvb d n1 vvi. (36) sermon (DIV1) 34 Image 138
776 How heauy a waight of our sinnes was vpon him, not onely, is bewrayed by his prayer: How heavy a weight of our Sins was upon him, not only, is bewrayed by his prayer: c-crq j dt n1 pp-f po12 n2 vbds p-acp pno31, xx av-j, vbz vvn p-acp po31 n1: (36) sermon (DIV1) 34 Image 138
777 but also by the droppes of blood that fell from his face, and by his often passage, but also by the drops of blood that fell from his face, and by his often passage, cc-acp av p-acp dt n2 pp-f n1 cst vvd p-acp po31 n1, cc p-acp po31 av n1, (36) sermon (DIV1) 34 Image 138
778 as a man greatly distressed and in sore anguish: from his Apostles, to the place where he prayed, and from thence, to them againe. as a man greatly distressed and in soar anguish: from his Apostles, to the place where he prayed, and from thence, to them again. c-acp dt n1 av-j vvn cc p-acp j n1: p-acp po31 n2, p-acp dt n1 c-crq pns31 vvd, cc p-acp av, p-acp pno32 av. (36) sermon (DIV1) 34 Image 138
779 Somtimes waking them and seeking comfort from the sight of them, and sometimes againe intreating his father for fauour. Sometimes waking them and seeking Comfort from the sighed of them, and sometime again entreating his father for favour. av vvg pno32 cc vvg n1 p-acp dt n1 pp-f pno32, cc av av vvg po31 n1 p-acp n1. (36) sermon (DIV1) 34 Image 138
780 Neither doth hee this once and away, but sundry times doth he renewe it, and make often attemptes to haue ease by it. Neither does he this once and away, but sundry times does he renew it, and make often attempts to have ease by it. av-d vdz pns31 d a-acp cc av, cc-acp j n2 vdz pns31 vvi pn31, cc vvi av n2 pc-acp vhi n1 p-acp pn31. (36) sermon (DIV1) 34 Image 138
781 This was the beginning of this his conflict. Much anguish was in it as you haue heard, and little comforte comming from any, This was the beginning of this his conflict. Much anguish was in it as you have herd, and little Comfort coming from any, d vbds dt n-vvg pp-f d po31 n1. av-d n1 vbds p-acp pn31 c-acp pn22 vhb vvn, cc j n1 vvg p-acp d, (36) sermon (DIV1) 34 Image 138
782 yet the farther he proceedeth, the more his paine increaseth, and the lesse comforte he feeleth. yet the farther he Proceedeth, the more his pain increases, and the less Comfort he feeleth. av dt av-jc pns31 vvz, dt av-dc po31 n1 vvz, cc dt av-dc n1 pns31 vvz. (36) sermon (DIV1) 34 Image 138
783 Before hee had the sight of his Apostles, albeit they could not be kept waking for his comfort, Before he had the sighed of his Apostles, albeit they could not be kept waking for his Comfort, p-acp pns31 vhd dt n1 pp-f po31 n2, cs pns32 vmd xx vbi vvn vvg p-acp po31 n1, (36) sermon (DIV1) 34 Image 138
784 now they all flee and forsake him, saue Peter, who did abide by it a while, now they all flee and forsake him, save Peter, who did abide by it a while, av pns32 d vvi cc vvi pno31, p-acp np1, r-crq vdd vvi p-acp pn31 dt n1, (36) sermon (DIV1) 34 Image 138
785 but in the end did forsweare him. but in the end did forswear him. cc-acp p-acp dt n1 vdd vvi pno31. (36) sermon (DIV1) 34 Image 138
786 His father whome before hee did attempt to intreat, now standeth foorth taking the place of iustice, His father whom before he did attempt to entreat, now Stands forth taking the place of Justice, po31 n1 r-crq a-acp pns31 vdd vvi p-acp vvb, av vvz av vvg dt n1 pp-f n1, (36) sermon (DIV1) 34 Image 138
787 & the seate of iudgement, & summoneth al his seruauntes to appeare and answeare for their sinnes: & the seat of judgement, & summoneth all his Servants to appear and answer for their Sins: cc dt n1 pp-f n1, cc n1 d po31 n2 pc-acp vvi cc vvb p-acp po32 n2: (36) sermon (DIV1) 34 Image 138
788 Then the sonne of man Iesus Christ commeth foorth to the barre, & appeareth in the person of all sinners, there standeth he to receiue sentence, Then the son of man Iesus christ comes forth to the bar, & appears in the person of all Sinners, there Stands he to receive sentence, av dt n1 pp-f n1 np1 np1 vvz av p-acp dt n1, cc vvz p-acp dt n1 pp-f d n2, a-acp vvz pns31 pc-acp vvi n1, (36) sermon (DIV1) 34 Image 138
789 & afterwards executiō accordingly, which coulde be no slender punishment, for it muste be a sufficient satisfaction for the sinnes of all his seruauntes. & afterwards execution accordingly, which could be no slender punishment, for it must be a sufficient satisfaction for the Sins of all his Servants. cc av n1 av-vvg, r-crq vmd vbi dx j n1, c-acp pn31 vmb vbi dt j n1 p-acp dt n2 pp-f d po31 n2. (36) sermon (DIV1) 34 Image 138
790 It coulde be no litle blowe that hee did beare, for why it was suche a one, that the sinnes of all his seruantes did dye of it. It could be no little blow that he did bear, for why it was such a one, that the Sins of all his Servants did die of it. pn31 vmd vbi dx j n1 cst pns31 vdd vvi, c-acp c-crq pn31 vbds d dt pi, cst dt n2 pp-f d po31 n2 vdd vvi pp-f pn31. (36) sermon (DIV1) 34 Image 138
791 Howe coulde it be a litle stripe or stroke, that was the death of so many sinnes? Nay vniuersaly of all the sinnes in his seruauntes? When he went vnder it, this speache of his: Howe could it be a little stripe or stroke, that was the death of so many Sins? Nay universal of all the Sins in his Servants? When he went under it, this speech of his: np1 vmd pn31 vbi dt j n1 cc n1, cst vbds dt n1 pp-f av d n2? uh-x j pp-f d dt n2 p-acp po31 n2? c-crq pns31 vvd p-acp pn31, d n1 pp-f po31: (36) sermon (DIV1) 34 Image 138
792 [ O GOD, my God, why hast thou forsaken mee? ] did sufficiently testifie what waight and burden hee had of it. [ O GOD, my God, why hast thou forsaken me? ] did sufficiently testify what weight and burden he had of it. [ sy np1, po11 np1, q-crq vh2 pns21 vvn pno11? ] vdd av-j vvi r-crq n1 cc n1 pns31 vhd pp-f pn31. (36) sermon (DIV1) 34 Image 138
793 Before he was forsaken of men, and his dearest Disciples had leaft him: Before he was forsaken of men, and his dearest Disciples had leaft him: p-acp pns31 vbds vvn pp-f n2, cc po31 js-jn n2 vhd vvn pno31: (36) sermon (DIV1) 34 Image 138
794 Now sinne hath set his father against him, and hee feeleth him an vtter enemie vnto him. Now sin hath Set his father against him, and he feeleth him an utter enemy unto him. av n1 vhz vvn po31 n1 p-acp pno31, cc pns31 vvz pno31 dt j n1 p-acp pno31. (36) sermon (DIV1) 34 Image 138
795 For that hee wrestled not with an ordinarie and vsuall kinde of deathe, his words to his father doe bewray. For that he wrestled not with an ordinary and usual kind of death, his words to his father do bewray. p-acp cst pns31 vvd xx p-acp dt j cc j n1 pp-f n1, po31 n2 p-acp po31 n1 vdb vvi. (36) sermon (DIV1) 34 Image 138
796 He was to beare the punishment for sinne, which muste touche him, els howe should we be perswaded, that the punishment was sufficient, He was to bear the punishment for sin, which must touch him, Else how should we be persuaded, that the punishment was sufficient, pns31 vbds pc-acp vvi dt n1 p-acp n1, r-crq vmb vvi pno31, av q-crq vmd pns12 vbi vvn, cst dt n1 vbds j, (36) sermon (DIV1) 34 Image 138
797 and meete for suche a matter. and meet for such a matter. cc vvi p-acp d dt n1. (36) sermon (DIV1) 34 Image 138
798 Beholde a true ballance, wherein to waie sinne, a Glasse that will geue vs the true sight of sinne. Behold a true balance, wherein to Way sin, a Glass that will give us the true sighed of sin. vvb dt j n1, c-crq p-acp n1 n1, dt n1 cst vmb vvi pno12 dt j n1 pp-f n1. (36) sermon (DIV1) 34 Image 138
799 Looke vppon this glasse ye, which thinke that at your last houre, ye shalbe well enough able to driue away sinne with a sigh. Look upon this glass you, which think that At your last hour, you shall well enough able to driven away sin with a sighs. n1 p-acp d n1 pn22, r-crq vvb cst p-acp po22 ord n1, pn22 vmb av av-d j pc-acp vvi av n1 p-acp dt n1. (36) sermon (DIV1) 34 Image 138
800 Beholde this spectacle, yee that take sinne in young men to be the grace of those yeeres: Behold this spectacle, ye that take sin in young men to be the grace of those Years: vvb d n1, pn22 cst vvb n1 p-acp j n2 pc-acp vbi dt n1 pp-f d n2: (36) sermon (DIV1) 34 Image 138
801 and so slender a matter in olde men, that it cannot abide the least breath, and so slender a matter in old men, that it cannot abide the least breath, cc av j dt n1 p-acp j n2, cst pn31 vmbx vvi dt ds n1, (36) sermon (DIV1) 34 Image 138
802 or sight of one that hath gray heares ▪ You see when sinne is to be aunsweared, the Apostles left it, or sighed of one that hath grey hears ▪ You see when sin is to be answered, the Apostles left it, cc n1 pp-f pi cst vhz j-jn n2 ▪ pn22 vvb c-crq n1 vbz pc-acp vbi vvn, dt n2 vvd pn31, (36) sermon (DIV1) 34 Image 138
803 and Christe him selfe did sundrie wayes declare, that he had enough of it. and Christ him self did sundry ways declare, that he had enough of it. cc np1 pno31 n1 vdd j n2 vvi, cst pns31 vhd d pp-f pn31. (36) sermon (DIV1) 34 Image 138
804 Wee may see sufficiently by this, that they neuer felt the sting of it, who in their speaches and remedies appointed to redresse it, doe geue out so slenderly of it. we may see sufficiently by this, that they never felt the sting of it, who in their Speeches and remedies appointed to redress it, do give out so slenderly of it. pns12 vmb vvi av-j p-acp d, cst pns32 av-x vvd dt n1 pp-f pn31, r-crq p-acp po32 n2 cc n2 vvn pc-acp vvi pn31, vdb vvi av av av-j pp-f pn31. (36) sermon (DIV1) 34 Image 139
805 There is one thing whereof we are especially to be admonished, that wee neuer make our selues giltie of so great vnduetifulnes against our god, There is one thing whereof we Are especially to be admonished, that we never make our selves guilty of so great vnduetifulnes against our god, pc-acp vbz crd n1 c-crq pns12 vbr av-j pc-acp vbi vvn, cst pns12 av-x vvb po12 n2 j pp-f av j n1 p-acp po12 n1, (36) sermon (DIV1) 34 Image 139
806 as to cal his diuinitie into question, because he was hūbled vnto this anguishe and paine in our person, as to call his divinity into question, Because he was humbled unto this anguish and pain in our person, c-acp pc-acp vvi po31 n1 p-acp n1, c-acp pns31 vbds vvn p-acp d n1 cc n1 p-acp po12 n1, (36) sermon (DIV1) 34 Image 139
807 and bewrayed such sence and feeling thereof in our nature. and bewrayed such sense and feeling thereof in our nature. cc vvd d n1 cc vvg av p-acp po12 n1. (36) sermon (DIV1) 34 Image 139
808 For how doe we answeare the Lorde, if wee will let him haue no longer any honour from vs, For how do we answer the Lord, if we will let him have no longer any honour from us, p-acp q-crq vdb pns12 vvb dt n1, cs pns12 vmb vvi pno31 vhi av-dx av-jc d n1 p-acp pno12, (36) sermon (DIV1) 34 Image 139
809 for that he was so greatly humbled for v•? Hereby we may sufficiently see and discerne, what a cursed and counterfayte Christe, that is, which H.N. hath brought into the worlde. for that he was so greatly humbled for v•? Hereby we may sufficiently see and discern, what a cursed and counterfeit Christ, that is, which H.N hath brought into the world. c-acp cst pns31 vbds av av-j vvn p-acp n1? av pns12 vmb av-j vvi cc vvi, r-crq dt j-vvn cc j-jn np1, cst vbz, r-crq np1 vhz vvn p-acp dt n1. (36) sermon (DIV1) 34 Image 139
810 For H.N. his Christe, was not first God, and then after when he was to suffer made man, For H.N his Christ, was not First God, and then After when he was to suffer made man, p-acp np1 po31 np1, vbds xx ord n1, cc av c-acp c-crq pns31 vbds pc-acp vvi vvd n1, (36) sermon (DIV1) 34 Image 139
811 but first man, and after by his suffering, was Godded with God. He gaue no speciall argumentes of good will vnto vs by his passion and suffering: but First man, and After by his suffering, was Godded with God. He gave no special Arguments of good will unto us by his passion and suffering: cc-acp ord n1, cc c-acp p-acp po31 n1, vbds vvd p-acp np1. pns31 vvd dx j n2 pp-f j n1 p-acp pno12 p-acp po31 n1 cc n1: (36) sermon (DIV1) 34 Image 139
812 for him selfe had the greatest benefite by it, insomuche as that he coulde not haue beene saued without it. for him self had the greatest benefit by it, insomuch as that he could not have been saved without it. p-acp pno31 n1 vhd dt js n1 p-acp pn31, av c-acp cst pns31 vmd xx vhi vbn vvn p-acp pn31. (36) sermon (DIV1) 34 Image 139
813 He is not this true Christe, who offered him selfe a sufficient price, for all the sinnes of his seruantes: He is not this true Christ, who offered him self a sufficient price, for all the Sins of his Servants: pns31 vbz xx d j np1, r-crq vvd pno31 n1 dt j n1, p-acp d dt n2 pp-f po31 n2: (36) sermon (DIV1) 34 Image 139
814 for he leaueth euery one to answeare for his owne sinne, telling him that he him selfe and no other is to answeare for it. for he Leaveth every one to answer for his own sin, telling him that he him self and no other is to answer for it. c-acp pns31 vvz d pi p-acp n1 p-acp po31 d n1, vvg pno31 cst pns31 pno31 n1 cc dx n-jn vbz p-acp n1 p-acp pn31. (36) sermon (DIV1) 34 Image 139
815 And therefore looke what the sinnes of. And Therefore look what the Sins of. cc av vvb r-crq dt n2 pp-f. (36) sermon (DIV1) 34 Image 139
816 H N. his Christe cost him, the same price muste they pay for theirs, if they will beleeue him. H N. his Christ cost him, the same price must they pay for theirs, if they will believe him. zz np1 po31 np1 vvd pno31, dt d n1 vmb pns32 vvi p-acp png32, cs pns32 vmb vvi pno31. (36) sermon (DIV1) 34 Image 139
817 All the helpe that they haue from him, is that he hath paide his money before them, All the help that they have from him, is that he hath paid his money before them, av-d dt n1 cst pns32 vhb p-acp pno31, vbz cst pns31 vhz vvn po31 n1 p-acp pno32, (36) sermon (DIV1) 34 Image 139
818 so that nowe they shal not neede to trouble them selues, either about the price, to spende any long time in learning what is required: so that now they shall not need to trouble them selves, either about the price, to spend any long time in learning what is required: av cst av pns32 vmb xx vvi pc-acp vvi pno32 n2, av-d p-acp dt n1, pc-acp vvi d j n1 p-acp n1 r-crq vbz vvn: (36) sermon (DIV1) 34 Image 139
819 neither yet about the maner, to vnderstande where and howe it is to be paide. neither yet about the manner, to understand where and how it is to be paid. av-dx av p-acp dt n1, pc-acp vvi c-crq cc c-crq pn31 vbz pc-acp vbi vvn. (36) sermon (DIV1) 34 Image 139
820 If anye doe maruelle howe H. N. can make away this so plaine an historie, let them vnderstande, that it is well knowen to those, who bee any thing acquainted with him, that to sinke any historie, H. N. will require no more, If any do marvel how H. N. can make away this so plain an history, let them understand, that it is well known to those, who be any thing acquainted with him, that to sink any history, H. N. will require no more, cs d vdb vvi c-crq np1 np1 vmb vvi av d av j dt n1, vvb pno32 vvi, cst pn31 vbz av vvn p-acp d, r-crq vbb d n1 vvn p-acp pno31, cst pc-acp vvi d n1, np1 np1 vmb vvi av-dx av-dc, (36) sermon (DIV1) 34 Image 139
821 then one single shot of an Allegorie. then one single shot of an Allegory. cs crd j n1 pp-f dt n1. (36) sermon (DIV1) 34 Image 139
822 The Lorde graunt that they which thus abolishe the true Christe, and his office, to set vp so cursed a creature in his place, may bee looked to in time: The Lord grant that they which thus Abolah the true Christ, and his office, to Set up so cursed a creature in his place, may be looked to in time: dt n1 vvb cst pns32 r-crq av vvi dt j np1, cc po31 n1, pc-acp vvi a-acp av vvd dt n1 p-acp po31 n1, vmb vbi vvn p-acp p-acp n1: (36) sermon (DIV1) 34 Image 139
823 before they shal drawe others into the same condemnation. before they shall draw Others into the same condemnation. c-acp pns32 vmb vvi n2-jn p-acp dt d n1. (36) sermon (DIV1) 34 Image 139
824 Christe Iesus gaue him selfe for vs, to purge vs, that we might be a peculiar people vnto him selfe, zelous of good woorkes. Christ Iesus gave him self for us, to purge us, that we might be a peculiar people unto him self, zealous of good works. np1 np1 vvd pno31 n1 p-acp pno12, pc-acp vvi pno12, cst pns12 vmd vbi dt j n1 p-acp pno31 n1, j pp-f j n2. (36) sermon (DIV1) 34 Image 139
825 Heere are all the carnall Gospellers condemned, who liue in hope, that vnder the countenaunce of their profession, all libertie of life, will well enough be borne out: Here Are all the carnal Evangelists condemned, who live in hope, that under the countenance of their profession, all liberty of life, will well enough be born out: av vbr d dt j n2 vvn, r-crq vvb p-acp n1, cst p-acp dt n1 pp-f po32 n1, d n1 pp-f n1, vmb av av-d vbi vvn av: (36) sermon (DIV1) 34 Image 139
826 that make Christe his death to be nothing els, but a bande vnto their lewde lyfe. that make Christ his death to be nothing Else, but a band unto their lewd life. d vvb np1 po31 n1 pc-acp vbi pix av, cc-acp dt n1 p-acp po32 j n1. (36) sermon (DIV1) 34 Image 139
827 Heere may wee see that the Lorde hath not laide downe his life, to purchase no other thing at our handes, beside a profession of the trueth: Here may we see that the Lord hath not laid down his life, to purchase no other thing At our hands, beside a profession of the truth: av vmb pns12 vvi d dt n1 vhz xx vvn a-acp po31 n1, pc-acp vvi dx j-jn n1 p-acp po12 n2, p-acp dt n1 pp-f dt n1: (36) sermon (DIV1) 34 Image 139
828 but that hee bought with his blood a zelous addicting of our selues to christan conuersation. but that he bought with his blood a zealous addicting of our selves to Christian Conversation. cc-acp cst pns31 vvd p-acp po31 n1 dt j j-vvg pp-f po12 n2 pc-acp fw-mi n1. (36) sermon (DIV1) 34 Image 139
829 It is a woonder to see howe the wicked will boast of the benefite of Christe his blood, It is a wonder to see how the wicked will boast of the benefit of Christ his blood, pn31 vbz dt n1 pc-acp vvi c-crq dt j vmb vvi pp-f dt n1 pp-f np1 po31 n1, (36) sermon (DIV1) 34 Image 139
830 howe mightie it is to merite, how sufficient to saue from sinne: how mighty it is to merit, how sufficient to save from sin: c-crq j pn31 vbz pc-acp vvi, c-crq j pc-acp vvi p-acp n1: (36) sermon (DIV1) 34 Image 139
831 But for all that will they not geue ouer anye libertie of life, that before they haue enioyed: But for all that will they not give over any liberty of life, that before they have enjoyed: cc-acp p-acp d cst vmb pns32 xx vvi p-acp d n1 pp-f n1, cst c-acp pns32 vhb vvn: (36) sermon (DIV1) 34 Image 139
832 whereas it was geuen to purchase a newe conuersation, aswell as a newe profession. whereas it was given to purchase a new Conversation, aswell as a new profession. cs pn31 vbds vvn pc-acp vvi dt j n1, av c-acp dt j n1. (36) sermon (DIV1) 34 Image 139
833 For hee gaue him selfe for vs, that wee might geue our selues vnto him, a peculiar people zelous of good woorkes. For he gave him self for us, that we might give our selves unto him, a peculiar people zealous of good works. p-acp pns31 vvd pno31 n1 p-acp pno12, cst pns12 vmd vvi po12 n2 p-acp pno31, dt j n1 j pp-f j n2. (36) sermon (DIV1) 34 Image 139
834 Let vs marke it then my brethren, that he gaue him selfe for vs, to haue the honour of a Christian life frō vs. He left his life for vs, that our life might be let out to honour him. Let us mark it then my brothers, that he gave him self for us, to have the honour of a Christian life from us He left his life for us, that our life might be let out to honour him. vvb pno12 vvi pn31 av po11 n2, cst pns31 vvd pno31 n1 p-acp pno12, pc-acp vhi dt n1 pp-f dt njp n1 p-acp pno12 pns31 vvd po31 n1 p-acp pno12, cst po12 n1 vmd vbi vvn av pc-acp vvi pno31. (36) sermon (DIV1) 34 Image 139
835 He made not so slender a purchase with so great a price, as that if hee had a good sigh, He made not so slender a purchase with so great a price, as that if he had a good sighs, pns31 vvd xx av j dt n1 p-acp av j dt n1, c-acp cst cs pns31 vhd dt j n1, (36) sermon (DIV1) 34 Image 139
836 or a good word at our last breath, that would suffice him this life was geuen for the purchase of a zelous geuing of our liues to the works that please him. or a good word At our last breath, that would suffice him this life was given for the purchase of a zealous giving of our lives to the works that please him. cc dt j n1 p-acp po12 ord n1, cst vmd vvi pno31 d n1 vbds vvn p-acp dt n1 pp-f dt j vvg pp-f po12 n2 p-acp dt n2 cst vvb pno31. (36) sermon (DIV1) 34 Image 139
837 And therfore doth the Apostle tell vs that we are not our owne men, to frame our life after our owne liking, And Therefore does the Apostle tell us that we Are not our own men, to frame our life After our own liking, cc av vdz dt n1 vvb pno12 d pns12 vbr xx po12 d n2, pc-acp vvi po12 n1 p-acp po12 d n-vvg, (36) sermon (DIV1) 34 Image 139
838 but are to serue the Lorde, both with our body and with our spirite, because they are the Lords, bought of him with a price. but Are to serve the Lord, both with our body and with our Spirit, Because they Are the lords, bought of him with a price. cc-acp vbr pc-acp vvi dt n1, av-d p-acp po12 n1 cc p-acp po12 n1, c-acp pns32 vbr dt n2, vvd pp-f pno31 p-acp dt n1. (36) sermon (DIV1) 34 Image 139
839 Yf we humble not our selues to a zelous folowing of good works, we wthold the lords due, If we humble not our selves to a zealous following of good works, we wthold the Lords due, cs pns12 vvb xx po12 n2 p-acp dt j vvg pp-f j n2, pns12 vvi dt n2 j-jn, (36) sermon (DIV1) 34 Image 139
840 for he hath paide a great price, to purchase a good life at our handes. for he hath paid a great price, to purchase a good life At our hands. c-acp pns31 vhz vvn dt j n1, pc-acp vvi dt j n1 p-acp po12 n2. (36) sermon (DIV1) 34 Image 140
841 Hee hath with no smal price, but dearely bought of vs the honor of a life, led in zelous obediēce vnto his word. He hath with no small price, but dearly bought of us the honour of a life, led in zealous Obedience unto his word. pns31 vhz p-acp dx j n1, cc-acp av-jn vvn pp-f pno12 dt n1 pp-f dt n1, vvn p-acp j n1 p-acp po31 n1. (36) sermon (DIV1) 34 Image 140
842 For we are not barely to geue some good words, either els to shew some good countenance toward religion and christian conuersation: For we Are not barely to give Some good words, either Else to show Some good countenance towards Religion and christian Conversation: c-acp pns12 vbr xx av-j pc-acp vvi d j n2, av-d av pc-acp vvi d j n1 p-acp n1 cc njp n1: (36) sermon (DIV1) 34 Image 140
843 but to haue our conuersation declare that we are affected with the same, & become studious of such an estate of life. but to have our Conversation declare that we Are affected with the same, & become studious of such an estate of life. cc-acp pc-acp vhi po12 n1 vvi cst pns12 vbr vvn p-acp dt d, cc vvi j pp-f d dt n1 pp-f n1. (36) sermon (DIV1) 34 Image 140
844 Suche men declare thēselues to be that peculier people, for whō the Lord laide out his life. Suche men declare themselves to be that peculiar people, for whom the Lord laid out his life. np1 n2 vvb px32 pc-acp vbi d j n1, p-acp ro-crq dt n1 vvd av po31 n1. (36) sermon (DIV1) 34 Image 140
845 As for those who wa•ke so indifferently betwene true religion & false, that a man can not discerne whether they are more inclined vnto: As for those who wa•ke so indifferently between true Religion & false, that a man can not discern whither they Are more inclined unto: p-acp p-acp d r-crq vvd av av-j p-acp j n1 cc j, cst dt n1 vmb xx vvi cs pns32 vbr dc vvn p-acp: (36) sermon (DIV1) 34 Image 140
846 As also those that walke so euen betwen a ciuil life, & a christianlike hehauiour, that the difference is not easilie discussed: As also those that walk so even between a civil life, & a christianlike behaviour, that the difference is not Easily discussed: c-acp av d cst vvb av av-j p-acp dt j n1, cc dt j n1, cst dt n1 vbz xx av-j vvn: (36) sermon (DIV1) 34 Image 140
847 they do declare themselues as yet not to be affected in desire, towards those dueties which the Lord hath laid vpon his. they do declare themselves as yet not to be affected in desire, towards those duties which the Lord hath laid upon his. pns32 vdb vvi px32 a-acp av xx pc-acp vbi vvn p-acp n1, p-acp d n2 r-crq dt n1 vhz vvn p-acp png31. (36) sermon (DIV1) 34 Image 140
848 Now where this purchase of his hath taken place, they are become a peculiar people zelous of good workes. Now where this purchase of his hath taken place, they Are become a peculiar people zealous of good works. av c-crq d n1 pp-f png31 vhz vvn n1, pns32 vbr vvn dt j n1 j pp-f j n2. (36) sermon (DIV1) 34 Image 140
849 If colde christians haue so litle comfort from the death of Christ: If cold Christians have so little Comfort from the death of christ: cs j-jn njpg2 vhi av j n1 p-acp dt n1 pp-f np1: (36) sermon (DIV1) 34 Image 140
850 what shal become of them, that are sworne enimies, either to true religion, or els to good life, what shall become of them, that Are sworn enemies, either to true Religion, or Else to good life, r-crq vmb vvi pp-f pno32, cst vbr vvn n2, av-d p-acp j n1, cc av p-acp j n1, (36) sermon (DIV1) 34 Image 140
851 & christiā behauiour? It is said here by the Apostle, that we must be purged, to become a peculiar people vnto our God, zelous of good works: & christian behaviour? It is said Here by the Apostle, that we must be purged, to become a peculiar people unto our God, zealous of good works: cc njp n1? pn31 vbz vvn av p-acp dt n1, cst pns12 vmb vbi vvn, pc-acp vvi dt j n1 p-acp po12 n1, j pp-f j n2: (36) sermon (DIV1) 34 Image 140
852 which office of purging, the holy Ghost perfourmeth not by miracle, but by meanes: which office of purging, the holy Ghost Performeth not by miracle, but by means: r-crq n1 pp-f vvg, dt j n1 vvz xx p-acp n1, cc-acp p-acp n2: (36) sermon (DIV1) 34 Image 140
853 wherein we haue great cause to be thankeful vnto God, that whereas our foode was exceding grosse vnder the gouernment of the Pope, wherein we have great cause to be thankful unto God, that whereas our food was exceeding gross under the government of the Pope, c-crq pns12 vhb j n1 pc-acp vbi j p-acp np1, cst cs po12 n1 vbds vvg j p-acp dt n1 pp-f dt n1, (36) sermon (DIV1) 34 Image 140
854 as hauing only for diet the inuentions of man: as having only for diet the Inventions of man: c-acp vhg av-j p-acp n1 dt n2 pp-f n1: (36) sermon (DIV1) 34 Image 140
855 Nowe that pure and fine foode of the woorde of God, is not only made lawfull vnto vs, Now that pure and fine food of the word of God, is not only made lawful unto us, av cst j cc j n1 pp-f dt n1 pp-f np1, vbz xx av-j vvn j p-acp pno12, (36) sermon (DIV1) 34 Image 140
856 but also liberally layde out for vs. But herein againe, we ar bothe to confesse and acknowledge our want, that seing we are not voyde of sinne, but also liberally laid out for us But herein again, we Are both to confess and acknowledge our want, that sing we Are not void of sin, cc-acp av av-j vvn av p-acp pno12 p-acp av av, pns12 vbr av-d pc-acp vvi cc vvi po12 n1, cst vvg pns12 vbr xx j pp-f n1, (36) sermon (DIV1) 34 Image 140
857 while we remayne in this flesh, and therfore haue neede to be often purged & clensed: while we remain in this Flesh, and Therefore have need to be often purged & cleansed: cs pns12 vvb p-acp d n1, cc av vhb n1 pc-acp vbi av vvn cc vvd: (36) sermon (DIV1) 34 Image 140
858 our purgations (for all this so greate a change & so good a constitution of the minde vnder the Gospell) be nowe at this day nothing diuers from those, that were vsed in that that greate grossenes which we had vnder the Pope. our purgations (for all this so great a change & so good a constitution of the mind under the Gospel) be now At this day nothing diverse from those, that were used in that that great grossness which we had under the Pope. po12 n2 (c-acp d d av j dt n1 cc av j dt n1 pp-f dt n1 p-acp dt n1) vbb av p-acp d n1 pix j p-acp d, cst vbdr vvn p-acp d cst j n1 r-crq pns12 vhd p-acp dt n1. (36) sermon (DIV1) 34 Image 140
859 The Cannon lawe I confesse might purge somewhat in those times of ignorance, when because the foode was so grosse, the minde coulde not but be full of great and grieuous humores: The Cannon law I confess might purge somewhat in those times of ignorance, when Because the food was so gross, the mind could not but be full of great and grievous Humors: dt n1 n1 pns11 vvb vmd vvi av p-acp d n2 pp-f n1, c-crq c-acp dt n1 vbds av j, dt n1 vmd xx p-acp vbi j pp-f j cc j n2: (36) sermon (DIV1) 34 Image 140
860 but now the constitution of our mindes beyng altered, by reason that the foode is so cleane diuers from that it hath benne, but now the constitution of our minds being altered, by reason that the food is so clean diverse from that it hath benne, cc-acp av dt n1 pp-f po12 n2 vbg vvn, p-acp n1 cst dt n1 vbz av av-j j p-acp cst pn31 vhz vbn, (36) sermon (DIV1) 34 Image 140
861 how can it purge to any purpose? Let vs therfore euery one pray, that seing by reason of this good diet of the Gospell, the state and constitution of our minde is chaunged: how can it purge to any purpose? Let us Therefore every one pray, that sing by reason of this good diet of the Gospel, the state and constitution of our mind is changed: c-crq vmb pn31 vvi p-acp d n1? vvb pno12 av d crd vvb, cst vvg p-acp n1 pp-f d j n1 pp-f dt n1, dt n1 cc n1 pp-f po12 n1 vbz vvn: (36) sermon (DIV1) 34 Image 140
862 in steede of the Cannon lawe, which passeth ouer many daungerous humors, and purgeth them neuer a whit, by reason of the great grossnesse that is in it: in steed of the Cannon law, which passes over many dangerous humours, and Purgeth them never a whit, by reason of the great grossness that is in it: p-acp n1 pp-f dt n1 n1, r-crq vvz p-acp d j n2, cc vvz pno32 av dt n1, p-acp n1 pp-f dt j n1 cst vbz p-acp pn31: (36) sermon (DIV1) 34 Image 140
863 VVe may haue rules & Canons out of the worde of God, which will pearce further, We may have rules & Canonas out of the word of God, which will pierce further, pns12 vmb vhi n2 cc n2 av pp-f dt n1 pp-f np1, r-crq vmb vvi av-jc, (36) sermon (DIV1) 34 Image 140
864 & purge other humoures, wherof we haue great store, & those such, as do greatly blemishe the Gospell, & purge other humours, whereof we have great store, & those such, as doe greatly blemish the Gospel, cc vvi j-jn n2, c-crq pns12 vhb j n1, cc d d, c-acp n1 av-j vvi dt n1, (36) sermon (DIV1) 34 Image 140
865 and causeth so greate slaunder vnto our profession, as hyndreth many from comyng thervnto. and Causes so great slander unto our profession, as hindereth many from coming thereunto. cc vvz av j n1 p-acp po12 n1, c-acp vvz d p-acp vvg av. (36) sermon (DIV1) 34 Image 140
866 Howe often doth the whole body of this realme assēble togeather in that highe court of parliament, to redresse those euils that are amonge vs, ether in bodie goods, or name: making new statutes: Howe often does the Whole body of this realm assemble together in that high court of parliament, to redress those evils that Are among us, either in body goods, or name: making new statutes: np1 av vdz dt j-jn n1 pp-f d n1 vvi av p-acp cst j n1 pp-f n1, pc-acp vvi d n2-jn cst vbr p-acp pno12, d p-acp n1 n2-j, cc n1: vvg av-j n2: (36) sermon (DIV1) 34 Image 140
867 and repelinge olde, accordinge as by that wisdome and experience which God hath giuen thē, they see & perceiue any danger either presēt, and repelinge old, according as by that Wisdom and experience which God hath given them, they see & perceive any danger either present, cc vvg j, vvg a-acp p-acp d n1 cc n1 r-crq np1 vhz vvn pno32, pns32 vvb cc vvi d n1 d j, (36) sermon (DIV1) 34 Image 140
868 or shortly lyke to fal vpō them? But as for the Church, which Sathan maliceth infinitlye more, or shortly like to fall upon them? But as for the Church, which Sathan maliceth infinite more, cc av-j av-j pc-acp vvi p-acp pno32? cc-acp c-acp p-acp dt n1, r-crq np1 vvz j n1, (36) sermon (DIV1) 34 Image 140
869 and therfore maketh many sorer assaltes against the same: and Therefore makes many Sorer assaltes against the same: cc av vvz d jc vvz p-acp dt d: (36) sermon (DIV1) 34 Image 140
870 how slenderly in all such assembles is her estate thought vpon? And what statutes are their made, to preuēt the practises of Sathan? Or what old ones be once repelid, how slenderly in all such assembles is her estate Thought upon? And what statutes Are their made, to prevent the practises of Sathan? Or what old ones be once repelid, c-crq av-j p-acp d d vvz vbz po31 n1 vvd p-acp? cc q-crq n2 vbr po32 j, pc-acp vvi dt n2 pp-f np1? cc q-crq j pi2 vbi a-acp j, (36) sermon (DIV1) 34 Image 140
871 how vnprofitable or hurtfull so euer experience doth tel vs that they be? The Lord touch them with the care of it, who haue especial authoritie to redresse it. how unprofitable or hurtful so ever experience does tell us that they be? The Lord touch them with the care of it, who have especial Authority to redress it. c-crq j cc j av av n1 vdz vvi pno12 cst pns32 vbb? dt n1 vvb pno32 p-acp dt n1 pp-f pn31, r-crq vhb j n1 pc-acp vvi pn31. (36) sermon (DIV1) 34 Image 140
872 I haue already bene verie long, and the weather hath bene very tedious vnto you, a woorde therefore or two of the last point, I have already be very long, and the weather hath be very tedious unto you, a word Therefore or two of the last point, pns11 vhb av vbn av av-j, cc dt n1 vhz vbn av j p-acp pn22, dt n1 av cc crd pp-f dt ord n1, (36) sermon (DIV1) 34 Image 140
873 and so I make an ende. and so I make an end. cc av pns11 vvb dt n1. (36) sermon (DIV1) 34 Image 140
874 The maner of teaching, & trayning of schollers in Christ his schoole, is by teaching, exhorting, The manner of teaching, & training of Scholars in christ his school, is by teaching, exhorting, dt n1 pp-f vvg, cc n-vvg pp-f n2 p-acp np1 po31 n1, vbz p-acp vvg, vvg, (36) sermon (DIV1) 35 Image 141
875 and rebuking these thinges, saieth the Apostle: Speake, exhort, and rebuke with all authoritie. and rebuking these things, Saith the Apostle: Speak, exhort, and rebuke with all Authority. cc vvg d n2, vvz dt n1: vvb, vvb, cc vvi p-acp d n1. (36) sermon (DIV1) 35 Image 141
876 We cannot conceaue the matters of saluation, by and of our selues, they must be taught vs, We cannot conceive the matters of salvation, by and of our selves, they must be taught us, pns12 vmbx vvi dt n2 pp-f n1, p-acp cc pp-f po12 n2, pns32 vmb vbi vvn pno12, (36) sermon (DIV1) 35 Image 141
877 and when wee yeelde vnto them in iudgement, beeing perswaded of the truth thereof: it is another labour then the former, to be rightly affected with them. and when we yield unto them in judgement, being persuaded of the truth thereof: it is Another labour then the former, to be rightly affected with them. cc c-crq pns12 vvb p-acp pno32 p-acp n1, vbg vvn pp-f dt n1 av: pn31 vbz j-jn n1 av dt j, pc-acp vbi av-jn vvn p-acp pno32. (36) sermon (DIV1) 35 Image 141
878 And therfore they must be pressed vpon our affections by exhorting, and rebuking, for we are not by and by truely touched with our dutie, And Therefore they must be pressed upon our affections by exhorting, and rebuking, for we Are not by and by truly touched with our duty, cc av pns32 vmb vbi vvn p-acp po12 n2 p-acp vvg, cc vvg, c-acp pns12 vbr xx p-acp cc p-acp av-j vvn p-acp po12 n1, (36) sermon (DIV1) 35 Image 141
879 and humbled to the obedience thereof, when once wee haue subscribed in our iudgement, to the truth and equitie of the thing. and humbled to the Obedience thereof, when once we have subscribed in our judgement, to the truth and equity of the thing. cc vvn p-acp dt n1 av, c-crq a-acp pns12 vhb vvn p-acp po12 n1, p-acp dt n1 cc n1 pp-f dt n1. (36) sermon (DIV1) 35 Image 141
880 Men muste haue speciall cunning and skill from God, that shall come within vs, and make vs in iudgement and affection, to yeelde vnto duetie: Men must have special cunning and skill from God, that shall come within us, and make us in judgement and affection, to yield unto duty: np1 vmb vhi j n-jn cc n1 p-acp np1, cst vmb vvi p-acp pno12, cc vvb pno12 p-acp n1 cc n1, pc-acp vvi p-acp n1: (36) sermon (DIV1) 35 Image 141
881 howe shall they preach saith the Apostle, vnlesse they be sent? This argueth a strong and a woonderful corruptiō to be within vs, which hath so blinded our reason, how shall they preach Says the Apostle, unless they be sent? This argue a strong and a wondered corruption to be within us, which hath so blinded our reason, c-crq vmb pns32 vvi vvz dt n1, cs pns32 vbb vvn? np1 vvz dt j cc dt j-vvn n1 pc-acp vbi p-acp pno12, r-crq vhz av vvn po12 n1, (36) sermon (DIV1) 35 Image 141
882 and hardened our affection, that they must bee men of speciall giftes and graces, that shalbe able to open the eyes of our mind, to conceiue the trueth, and hardened our affection, that they must be men of special Gifts and graces, that shall able to open the eyes of our mind, to conceive the truth, cc vvn po12 n1, cst pns32 vmb vbi n2 pp-f j n2 cc n2, cst vmb|vbi j pc-acp vvi dt n2 pp-f po12 n1, pc-acp vvi dt n1, (36) sermon (DIV1) 35 Image 141
883 and to touche our affections so, as they shalbe moued to make conscience of the same. and to touch our affections so, as they shall moved to make conscience of the same. cc pc-acp vvi po12 n2 av, c-acp pns32 vmb|vbi vvn pc-acp vvi n1 pp-f dt d. (36) sermon (DIV1) 35 Image 141
884 We may well discerne then howe vnprofitable those ministers bee in their place, who know nothing how to exhort and rebuke. We may well discern then how unprofitable those Ministers be in their place, who know nothing how to exhort and rebuke. pns12 vmb av vvi av c-crq j d n2 vbb p-acp po32 n1, r-crq vvb pix q-crq pc-acp vvi cc vvi. (36) sermon (DIV1) 35 Image 141
885 Who woulde hyre into his haruest a Mower, that coulde not set an edge vpon his sith, Who would hire into his harvest a Mower, that could not Set an edge upon his sith, q-crq vmd vvi p-acp po31 n1 dt n1, cst vmd xx vvi dt n1 p-acp po31 n1, (36) sermon (DIV1) 35 Image 141
886 when it should happen to be blunted by stones, or other thinges, that were hid in the grasse? And is not teaching, exhorting, when it should happen to be blunted by stones, or other things, that were hid in the grass? And is not teaching, exhorting, c-crq pn31 vmd vvi pc-acp vbi vvn p-acp n2, cc j-jn n2, cst vbdr vvn p-acp dt n1? cc vbz xx vvg, vvg, (36) sermon (DIV1) 35 Image 141
887 and rebuking, the edge of the worde, which maketh it cut? And be not our heartes of themselues, and rebuking, the edge of the word, which makes it Cut? And be not our hearts of themselves, cc vvg, dt n1 pp-f dt n1, r-crq vvz pn31 vvi? cc vbb xx po12 n2 pp-f px32, (36) sermon (DIV1) 35 Image 141
888 if Sathan shoulde cast in no outwarde occasions, a grounde that is full of stones? and what shoulde hee doe then in the haruest of the Lorde, that cannot geue an edge to the worde, by strengthening the trueth of the doctrine, if Sathan should cast in no outward occasions, a ground that is full of stones? and what should he do then in the harvest of the Lord, that cannot give an edge to the word, by strengthening the truth of the Doctrine, cs np1 vmd vvi p-acp dx j n2, dt n1 cst vbz j pp-f n2? cc q-crq vmd pns31 vdi av p-acp dt n1 pp-f dt n1, cst vmbx vvi dt n1 p-acp dt n1, p-acp vvg dt n1 pp-f dt n1, (36) sermon (DIV1) 35 Image 141
889 if false Prophets and Teachers should cast in stones of heresie, & erronious opinions: if false prophets and Teachers should cast in stones of heresy, & erroneous opinions: cs j n2 cc n2 vmd vvi p-acp n2 pp-f n1, cc j n2: (36) sermon (DIV1) 35 Image 141
890 nor yet by waking and rowsing the affections of men, by exhorting, and rebuking acording to sound doctrine, nor yet by waking and rousing the affections of men, by exhorting, and rebuking according to found Doctrine, ccx av p-acp vvg cc j-vvg dt n2 pp-f n2, p-acp vvg, cc vvg vvg pc-acp vvi n1, (36) sermon (DIV1) 35 Image 141
891 when Sathan shall (as he dayly doth) cast in great and mightie stones of securitie, when Sathan shall (as he daily does) cast in great and mighty stones of security, c-crq np1 vmb (c-acp pns31 av-j vdz) n1 p-acp j cc j n2 pp-f n1, (36) sermon (DIV1) 35 Image 141
892 and hardnes of heart? Nowe the Scripture hath plainely foretolde vs, that in these latter Dayes especially, the Lorde his fielde shalbe full of suche stones. and hardness of heart? Now the Scripture hath plainly foretold us, that in these latter Days especially, the Lord his field shall full of such stones. cc n1 pp-f n1? av dt n1 vhz av-j vvd pno12, cst p-acp d d n2 av-j, dt n1 po31 n1 vmb|vbi j pp-f d n2. (36) sermon (DIV1) 35 Image 141
893 It is a matter, that ought to gette both feares and prayers from vs, euen in the behalfe of the Lord, It is a matter, that ought to get both fears and Prayers from us, even in the behalf of the Lord, pn31 vbz dt n1, cst pi pc-acp vvi d n2 cc n2 p-acp pno12, av p-acp dt n1 pp-f dt n1, (36) sermon (DIV1) 35 Image 141
894 as wel as in respect of our selues: as well as in respect of our selves: c-acp av c-acp p-acp n1 pp-f po12 n2: (36) sermon (DIV1) 35 Image 141
895 to see so many vnmeete men in our countrey, carie sithes into the Lordes haruest, who when once they meete with any stoppe, to see so many unmeet men in our country, carry Paths into the lords harvest, who when once they meet with any stop, pc-acp vvi av d j n2 p-acp po12 n1, vvb n2 p-acp dt ng1 n1, r-crq c-crq c-acp pns32 vvb p-acp d n1, (36) sermon (DIV1) 35 Image 141
896 and bee set but a little beside their booke, must bee forced to returne home with their sithes vppon their shoulders, and be Set but a little beside their book, must be forced to return home with their Paths upon their shoulders, cc vbi vvn p-acp dt j p-acp po32 n1, vmb vbi vvn pc-acp vvi av-an p-acp po32 n2 p-acp po32 n2, (36) sermon (DIV1) 35 Image 141
897 and let the Lordes medowe continue, vntill it shalbe withered, or eaten vp of the aduersarie. and let the lords meadow continue, until it shall withered, or eaten up of the adversary. cc vvb dt ng1 n1 vvi, c-acp pn31 vmb|vbi vvn, cc vvn a-acp pp-f dt n1. (36) sermon (DIV1) 35 Image 141
898 The Lorde geue them heartes to thinke of it: The Lord give them hearts to think of it: dt n1 vvi pno32 n2 pc-acp vvi pp-f pn31: (36) sermon (DIV1) 36 Image 141
899 whose labour although it were but a little, might doe greate good for the reformation thereof. whose labour although it were but a little, might do great good for the Reformation thereof. rg-crq n1 cs pn31 vbdr p-acp dt j, vmd vdi j j p-acp dt n1 av. (36) sermon (DIV1) 36 Image 141
900 And as the Churche hath a great plague of these men, so hath it of another sort, who haue giftes, And as the Church hath a great plague of these men, so hath it of Another sort, who have Gifts, cc c-acp dt n1 vhz dt j n1 pp-f d n2, av vhz pn31 pp-f j-jn n1, r-crq vhb n2, (36) sermon (DIV1) 36 Image 141
901 and are well able to teache, and to exhort, but yet for all that they will not abide and bee resident vppon their flockes, to discharge that duetie in their owne persons, and Are well able to teach, and to exhort, but yet for all that they will not abide and be resident upon their flocks, to discharge that duty in their own Persons, cc vbr av j pc-acp vvi, cc pc-acp vvi, cc-acp av c-acp d cst pns32 vmb xx vvi cc vbi j-jn p-acp po32 n2, pc-acp vvi d n1 p-acp po32 d n2, (36) sermon (DIV1) 36 Image 141
902 but carelessely committe them ouer vnto others. but carelessly commit them over unto Others. cc-acp av-j vvi pno32 a-acp p-acp n2-jn. (36) sermon (DIV1) 36 Image 141
903 An offence that in the greatest darkenesse of Poperie, hath bene founde faulte withall among themselues, an offence that in the greatest darkness of Popery, hath be found fault withal among themselves, dt n1 cst p-acp dt js n1 pp-f n1, vhz vbn vvn n1 av p-acp px32, (36) sermon (DIV1) 36 Image 141
904 and taken to haue beene the onely decay of their kingdome. and taken to have been the only decay of their Kingdom. cc vvn pc-acp vhi vbn dt j n1 pp-f po32 n1. (36) sermon (DIV1) 36 Image 141
905 And therefore a pitifull thing yt is, that in this light of the Gospel, it should not be acknowledged, that there is great sinne in suche thinges. And Therefore a pitiful thing that is, that in this Light of the Gospel, it should not be acknowledged, that there is great sin in such things. cc av dt j n1 pn31 vbz, cst p-acp d n1 pp-f dt n1, pn31 vmd xx vbi vvn, cst pc-acp vbz j n1 p-acp d n2. (36) sermon (DIV1) 36 Image 141
906 Espensaeus a Popishe Prelate, affirmeth that a famous Preacher of his time, did oftentimes thunder out agaynst those men, that so carelessely set ouer their charges vnto others: Esparza a Popish Prelate, Affirmeth that a famous Preacher of his time, did oftentimes thunder out against those men, that so carelessly Set over their charges unto Others: np1 dt j n1, vvz cst dt j n1 pp-f po31 n1, vdd av vvi av p-acp d n2, cst av av-j vvn p-acp po32 n2 p-acp n2-jn: (36) sermon (DIV1) 36 Image 141
907 telling them plainely, that the Lorde woulde serue them in the world to come, according as they did serue him here: telling them plainly, that the Lord would serve them in the world to come, according as they did serve him Here: vvg pno32 av-j, cst dt n1 vmd vvi pno32 p-acp dt n1 pc-acp vvi, vvg c-acp pns32 vdd vvi pno31 av: (36) sermon (DIV1) 36 Image 141
908 Adibunt per Vicarios paradisum, in persona, inferos. Adibunt per Vicars paradisum, in persona, inferos. fw-la fw-la np1 fw-la, fw-la fw-la, fw-la. (36) sermon (DIV1) 36 Image 141
909 The Lord (saith he) will send such men to heauen, by Vicares, and to hell, in their owne persons. The Lord (Says he) will send such men to heaven, by Vicars, and to hell, in their own Persons. dt n1 (vvz pns31) vmb vvi d n2 p-acp n1, p-acp np1, cc p-acp n1, p-acp po32 d n2. (36) sermon (DIV1) 36 Image 143
910 He confesseth that the Preacher, did openly denounce such iudgementes against them: Solitus est palam illis polliceri vicariam salutem, personalem verò perniciem. He Confesses that the Preacher, did openly denounce such Judgments against them: Solitus est Palam illis polliceri Vicarage salutem, personalem verò perniciem. pns31 vvz cst dt n1, vdd av-j vvi d n2 p-acp pno32: np1 fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la. (36) sermon (DIV1) 36 Image 143
911 Others shal go to heauen for them (saith he) for as for themselues in their owne person, they must be of necessitie resident, vpon a personage of theirs in Hell, which is called perdition. Others shall go to heaven for them (Says he) for as for themselves in their own person, they must be of necessity resident, upon a personage of theirs in Hell, which is called perdition. ng2-jn vmb vvi p-acp n1 p-acp pno32 (vvz pns31) p-acp c-acp p-acp px32 p-acp po32 d n1, pns32 vmb vbi pp-f n1 j-jn, p-acp dt n1 pp-f png32 p-acp n1, r-crq vbz vvn n1. (36) sermon (DIV1) 36 Image 143
912 The speache as he confesseth, is ouer pleasant, for so weightie & graue a matter, as also for so heauy and harde iudgement. The speech as he Confesses, is over pleasant, for so weighty & graven a matter, as also for so heavy and harden judgement. dt n1 c-acp pns31 vvz, vbz a-acp j, c-acp av j cc j dt n1, c-acp av c-acp av j cc j n1. (36) sermon (DIV1) 36 Image 143
913 God graunt that so pleasant speache, may finde gentle and courteous intertainement, with so many as shalbe founde faultie herein. God grant that so pleasant speech, may find gentle and courteous entertainment, with so many as shall found faulty herein. np1 vvb cst av j n1, vmb vvi j cc j n1, p-acp av av-d c-acp vmb vvn j av. (36) sermon (DIV1) 36 Image 143
914 VVell so great is the corruption of oure nature, that wee haue neede of diligent teaching, exhorting and rebuking, Well so great is the corruption of our nature, that we have need of diligent teaching, exhorting and rebuking, uh-av av j vbz dt n1 pp-f po12 n1, cst pns12 vhb n1 pp-f j n-vvg, vvg cc vvg, (36) sermon (DIV1) 36 Image 143
915 if we shall yeelde any glorie vnto our god, or good exāple to our brethren. if we shall yield any glory unto our god, or good Exampl to our brothers. cs pns12 vmb vvi d n1 p-acp po12 n1, cc j n1 p-acp po12 n2. (36) sermon (DIV1) 36 Image 143
916 To conclude therfore, (for I haue stoode long, and am afraid, haue weried you as wel as my selfe.) The Lord of all Maiestie & power graunt, that as Christ Iesus, To conclude Therefore, (for I have stood long, and am afraid, have wearied you as well as my self.) The Lord of all Majesty & power grant, that as christ Iesus, p-acp vvi av, (c-acp pns11 vhb vvd av-j, cc vbm j, vhb vvn pn22 a-acp av c-acp po11 n1.) dt n1 pp-f d n1 cc n1 vvi, cst c-acp np1 np1, (36) sermon (DIV1) 36 Image 143
917 when he came into the worlde, founde the Sheepheards of Iurie carefully looking to their flockes: when he Come into the world, found the Shepherds of Jury carefully looking to their flocks: c-crq pns31 vvd p-acp dt n1, vvd dt n2 pp-f n1 av-j vvg p-acp po32 n2: (36) sermon (DIV1) 36 Image 143
918 so when he shal come againe to iudgement, he may finde those shepheardes, who haue his Church, so when he shall come again to judgement, he may find those shepherds, who have his Church, av c-crq pns31 vmb vvi av p-acp n1, pns31 vmb vvi d ng1, r-crq vhb po31 n1, (36) sermon (DIV1) 36 Image 143
919 and chosen people for their flocke, so diligently watching and faithfully attending ouer the same: and chosen people for their flock, so diligently watching and faithfully attending over the same: cc j-vvn n1 p-acp po32 n1, av av-j vvg cc av-j vvg p-acp dt d: (36) sermon (DIV1) 36 Image 143
920 as that by the meanes thereof, he may haue great glorie from his people, by plentifull fruites of godlinesse, righteousnesse, and sobrietie: as that by the means thereof, he may have great glory from his people, by plentiful fruits of godliness, righteousness, and sobriety: c-acp cst p-acp dt n2 av, pns31 vmb vhi j n1 p-acp po31 n1, p-acp j n2 pp-f n1, n1, cc n1: (36) sermon (DIV1) 36 Image 143
921 and that the Gospel being in all places thus glorified, our consciences may bee truely cōforted in Christ Iesus, To whom with the father and the holy Ghost, one true and euerliuing God, bee al honour, glory, and that the Gospel being in all places thus glorified, our Consciences may be truly comforted in christ Iesus, To whom with the father and the holy Ghost, one true and everliving God, be all honour, glory, cc cst dt n1 vbg p-acp d n2 av vvn, po12 n2 vmb vbi av-j vvn p-acp np1 np1, p-acp ro-crq p-acp dt n1 cc dt j n1, crd j cc j np1, vbb d n1, n1, (36) sermon (DIV1) 36 Image 143
922 & dominion, both nowe & euer. Amen. & dominion, both now & ever. Amen. cc n1, d av cc av. uh-n. (36) sermon (DIV1) 36 Image 143

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
32 0 Prou. 21.14 Prou. 21.14 np1 crd
33 0 Prou. 17.8. Prou. 17.8. np1 crd.
38 0 Deut. 16.16. Deuteronomy 16.16. np1 crd.
55 0 1. Reg. 1. 2• 1. Reg. 1. 2• crd np1 vvn. n1
84 0 Gen. 39.8. Gen. 39.8. np1 crd.
119 0 Psalm. 119 Psalm. 119 np1. crd
122 0 Iob. 28 Job 28 zz crd
124 0 Iob. 21 Job 21 zz crd
133 0 Iob. 22 Job 22 zz crd
140 0 Prou. 2•. 18. Prou. 2•. 18. np1 n1. crd.
159 0 Ierem. 8. Jeremiah 8. np1 crd
162 0 Esai. 30.1.2. Isaiah. 30.1.2. np1. crd.
171 0 Prou. 2 Prou. 2 np1 crd
203 0 Deut. 8.17, 18. Deuteronomy 8.17, 18. np1 crd, crd
213 0 Deut. 9.4. Deuteronomy 9.4. np1 crd.
256 0 Psalm. 50 Psalm. 50 np1. crd
265 0 1. Iohn. 3.22 1. John. 3.22 crd np1. crd
277 0 Psalm. 107 Psalm. 107 np1. crd
288 0 1. Tim. 4 1. Tim. 4 crd np1 crd
310 0 Rom. 12 Rom. 12 np1 crd
318 0 Philip. 4 Philip. 4 np1. crd
335 0 1. Tim. 6 1. Tim. 6 crd np1 crd
345 0 Heb. 13 Hebrew 13 np1 crd
369 0 1. Cor. 7.29 30.31. 1. Cor. 7.29 30.31. crd np1 crd crd.
380 0 Luke. 14. Luke. 14. np1. crd
386 0 Scaenica de tranquilitate vitae. Scenica de tranquilitate vitae. np1 fw-fr fw-la fw-la.
389 0 2. Sam. 6 2. Sam. 6 crd np1 crd
402 0 Heb. 13 Hebrew 13 np1 crd
404 0 Luke. 8 Lycia. 8 av. crd
406 0 Luke. 21 Lycia. 21 av. crd
417 0 Iob. 29. Job 29. zz crd
426 0 Deut. 21. Deuteronomy 21. np1 crd
447 0 Ios. 22. Ios. 22. np1 crd
453 0 Ios. 22.17 Ios. 22.17 np1 crd
466 0 Esaie. 5 Isaiah. 5 np1. crd
473 0 Iere. 22 Jeremiah 22 np1 crd
494 0 Deut. 27. Deuteronomy 27. np1 crd
513 0 Iob. 31.16: Job 31.16: zz crd:
534 0 Leuit. 2•. Levites 2•. np1 n1.
541 0 1. Thes. 4. 1. Thebes 4. crd np1 crd
550 0 Prou. 20.7. Prou. 20.7. np1 crd.
551 0 Prou. 21.21. Prou. 21.21. np1 crd.
551 1 Prou. 28.20. Prou. 28.20. np1 crd.
607 0 1. Chro. 29. 1. Chro 29. crd np1 crd
613 0 Iob. 22. Job 22. zz crd
622 0 2. Chron. 15. 2. Chronicles 15. crd np1 crd
637 0 Iohn. 14.26. John. 14.26. np1. crd.
645 0 Deut. 13. Deuteronomy 13. np1 crd
669 0 1. Thes. 1. 1. Thebes 1. crd np1 crd
670 0 2. Thes. 2•. 2. Thebes 2•. crd np1 n1.
676 0 Colos. 3. Colos 3. np1 crd
678 0 Phi•. 3. Phi•. 3. np1. crd
680 0 Heb. 11. Hebrew 11. np1 crd
687 0 1. Thessa. 2. 1. Thessa 2. crd np1 crd
710 0 Iohn. 10. John. 10. np1. crd
713 0 Iohn. 18. John. 18. np1. crd
714 0 1. Iohn. 4.10. 1. John. 4.10. crd np1. crd.
742 0 Mat. 26.36. Mathew 26.36. np1 crd.
838 0 1. Cor. 6.20. 1. Cor. 6.20. crd np1 crd.
906 0 Espensaeus in Timotheum. Esparza in Timothy. np1 p-acp n1.