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The first Sermon. THIS Booke is named after RVTH a most excellent woman: not for that she wrote it:
The First Sermon. THIS Book is nam After RUTH a most excellent woman: not for that she wrote it:
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but because the historye is especially made of her:
but Because the history is especially made of her:
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for it maketh mention that shee was a MOABITE, and by what occasion she was conuerted to the religion of ISRAELL and what she did;
for it makes mention that she was a MOABITE, and by what occasion she was converted to the Religion of ISRAEL and what she did;
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likewise how she was maried to BOAZ a man of great authority, & was mother to OBED, DAVIDS Grandfather.
likewise how she was married to BOAZ a man of great Authority, & was mother to OBED, DAVIDS Grandfather.
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So the little booke ESTER hath the name frō Queen ESTER the principall person which is spoken of in that booke.
So the little book ESTER hath the name from Queen ESTER the principal person which is spoken of in that book.
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Also the bookes of SAMVEL (that I may at this time speake nothinge of others) are named of the cheefe person.
Also the books of SAMUEL (that I may At this time speak nothing of Others) Are nam of the chief person.
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For though wee do willingly graunt, that SAMVEL the Prophet wrote the first booke vnto the 24. chapter:
For though we do willingly grant, that SAMUEL the Prophet wrote the First book unto the 24. chapter:
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yet it is certaine that he could not proceede any further.
yet it is certain that he could not proceed any further.
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For in the beginning of the 25. chapter is his death set downe, and the other six chapters to the end of the book, do containe things done after his death.
For in the beginning of the 25. chapter is his death Set down, and the other six Chapters to the end of the book, do contain things done After his death.
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The second book which is also named after SAMVEL, doth entreate onely of those thinges which were done after his death,
The second book which is also nam After SAMUEL, does entreat only of those things which were done After his death,
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& therfore could not be put in writing by him:
& Therefore could not be put in writing by him:
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Yet it seemeth that it was therefore called by the name of SAMVEL, because it prosecuteth the historie of DAVID, whome SAMVEL annoynted king by the commaundement of God:
Yet it seems that it was Therefore called by the name of SAMUEL, Because it prosecuteth the history of DAVID, whom SAMUEL anointed King by the Commandment of God:
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and for that it was written by some of his disciples, as NATHAN or GAD, & put forth vnder the name of their maister.
and for that it was written by Some of his Disciples, as NATHAN or GAD, & put forth under the name of their master.
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Some thinke that this little booke of RVTH was written by SAMVEL, other some, that it was gathered out of that great book of the Chronicles of the Kings of ISRAELL and IVDA:
some think that this little book of RUTH was written by SAMUEL, other Some, that it was gathered out of that great book of the Chronicles of the Kings of ISRAEL and JUDAH:
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whereof there is mention made oft times in the books of the kinges: The which is lost without the losse of doctrine necessary to saluatiō.
whereof there is mention made oft times in the books of the Kings: The which is lost without the loss of Doctrine necessary to salvation.
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For that it is, not that book of the Chronicles which is yet extát, I haue shewed in my commentaries vpon that booke.
For that it is, not that book of the Chronicles which is yet extát, I have showed in my commentaries upon that book.
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But who gathered this history out of that booke spoken of before, or who wrotte the same, ESRA,
But who gathered this history out of that book spoken of before, or who wrotte the same, EZRA,
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or rather some other Prophet, which florished in the time of the Iudges or afterwards, I cannot certainly tell,
or rather Some other Prophet, which flourished in the time of the Judges or afterwards, I cannot Certainly tell,
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neither is it anye great matter to know:
neither is it any great matter to know:
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how soeuer it was this ought to satisfie vs, that this booke by the agreement of al men, is nombred amongest the canonicall bookes of holy scriptures, which by the motiō of the holy ghost are written of holy men,
how soever it was this ought to satisfy us, that this book by the agreement of all men, is numbered amongst the canonical books of holy Scriptures, which by the motion of the holy ghost Are written of holy men,
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and deliuered of God to his church, and so wōderfully preserued through so manie dangers, to our comfort and learning.
and Delivered of God to his Church, and so wonderfully preserved through so many dangers, to our Comfort and learning.
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If thou hast a notable priuilege, confirmed by the seale of some Emperour or king, thou hast not regard of the name of the writer,
If thou hast a notable privilege, confirmed by the seal of Some Emperor or King, thou hast not regard of the name of the writer,
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or of the penne which he vsed in writing it:
or of the pen which he used in writing it:
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so sith it appeareth by the general cōsent of al godly mē, that the holy ghost is author of this book, we ought not to vse muche labour to knowe the instrument which he vsed in writing it.
so sith it appears by the general consent of all godly men, that the holy ghost is author of this book, we ought not to use much labour to know the Instrument which he used in writing it.
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The argument or matter of this book, is this:
The argument or matter of this book, is this:
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ELIMELECH in the tyme of a famine, went with his wife & his two sonnes out of BETHLEHEM into the land of MOAB.
ELIMELECH in the time of a famine, went with his wife & his two Sons out of BETHLEHEM into the land of MOAB.
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There the father dying, the sonnes took them wiues of the MOABITISH woman, who after certaine yeares died thēselues out of their owne coūtrie, leauing their mother and wiues aliue.
There the father dying, the Sons took them wives of the MOABITISH woman, who After certain Years died themselves out of their own country, leaving their mother and wives alive.
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NAOMIE in the mean seasō being certified that God had giuen plentie to his people, consulted for her return into her country.
NAOMI in the mean season being certified that God had given plenty to his people, consulted for her return into her country.
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Both her daughters in law do accópanie her, she doth exhort both of thē, that they would tarry with their kindred.
Both her daughters in law do accópanie her, she does exhort both of them, that they would tarry with their kindred.
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ORPAH therefore doth returne to her owne:
ORPAH Therefore does return to her own:
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But RVTH, when she could not be drawne away from her, came with her mother in law to Beth•ehem in the beginning of haruest.
But RUTH, when she could not be drawn away from her, Come with her mother in law to Beth•ehem in the beginning of harvest.
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The Bethlemites marueiled what NAOMI ment by her cōming.
The Bethlemites marveled what NAOMI meant by her coming.
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In the meane season RVTH, went forth to gather eares, for to norish her selfe and her mother in law,
In the mean season RUTH, went forth to gather ears, for to nourish her self and her mother in law,
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and it was not without the prouidēce of God that she came into the field of her kinseman BOAZ.
and it was not without the providence of God that she Come into the field of her kinsman BOAZ.
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When he comming into his field vnderstood of his bayly what shee was, hee doth speake to her courteously,
When he coming into his field understood of his baily what she was, he does speak to her courteously,
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and charge hys seruauntes and reapers, that they hurt not her, she thanking him, being laden by him went home,
and charge his Servants and reapers, that they hurt not her, she thanking him, being laden by him went home,
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and she tolde her mother in lawe in order euery thing that befell to her.
and she told her mother in law in order every thing that befell to her.
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She doth giue her counsell that shee should goe priuily into BOAZ barne, and that shee shoulde lye downe at his feete being a sleepe,
She does give her counsel that she should go privily into BOAZ bairn, and that she should lie down At his feet being a sleep,
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and require him to be her husband according to the law of God, which cōmandeth the brother or kinsmā, to marry the wife of the brother or kinsman, that is departed without a son.
and require him to be her husband according to the law of God, which commands the brother or kinsman, to marry the wife of the brother or kinsman, that is departed without a son.
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RVTH doth obey her mother in law she doth demaund marriage of BOAZ, who doth aunswere, that there is another who is neerer of kinne to her, then he was:
RUTH does obey her mother in law she does demand marriage of BOAZ, who does answer, that there is Another who is nearer of kin to her, then he was:
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and if he would yeeld his •ight, he would marry her.
and if he would yield his •ight, he would marry her.
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And when on the next day, that kinsmā renoūced his right before the Iudges, BOAZ maried her,
And when on the next day, that kinsman renounced his right before the Judges, BOAZ married her,
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& begat of her OBED DAVIDS grādfather. This whole historie, seemeth especially, to consist of two partes:
& begat of her OBED DAVIDS grandfather. This Whole history, seems especially, to consist of two parts:
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The first in the rehearsall of the miseries of NAOMI & RVTH:
The First in the rehearsal of the misery's of NAOMI & RUTH:
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The next in the change of the estate of those women &c. namely how God had made thé rich again, whom he had throwne down into great pouertie.
The next in the change of the estate of those women etc. namely how God had made the rich again, whom he had thrown down into great poverty.
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The scope and the especiall intent of this history is, that the genealogie of DAVID,
The scope and the especial intent of this history is, that the genealogy of DAVID,
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and so of our Lord and Sauior Iesus Christ might be shewed, who was of his seede according to the fleshe.
and so of our Lord and Saviour Iesus christ might be showed, who was of his seed according to the Flesh.
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Christ is the scope and end of the law & prophetes. Also we shal heare hereafter, that this matter befell when the Iudges raigned ouer Israell,
christ is the scope and end of the law & Prophets. Also we shall hear hereafter, that this matter befell when the Judges reigned over Israel,
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therfore it is well placed after the booke of the Iudges.
Therefore it is well placed After the book of the Judges.
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And though this booke is small, yet it doth contain many notable things, , & yeeldeth great vse to all the parts of life,
And though this book is small, yet it does contain many notable things,, & yields great use to all the parts of life,
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and therefore it may be compared to pretious stones, of which though many are little, yet they haue certaine excellent vertues.
and Therefore it may be compared to precious stones, of which though many Are little, yet they have certain excellent Virtues.
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This commēdation of holy scripture, which is written in the second Epistle of Saint PAVLE to TIMOTHIE and the 3. chapter, doth appertayn to all holy bookes, and therfore to this also.
This commendation of holy scripture, which is written in the second Epistle of Saint PAUL to TIMOTHY and the 3. chapter, does appertain to all holy books, and Therefore to this also.
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The whole scripture is giuē by the inspiration of God, and is profitable to teache, to improue, to correct & to instruct in righteousnes, that the man of God may be absolute, being made perfect vnto all good workes. The Whole scripture is given by the inspiration of God, and is profitable to teach, to improve, to correct & to instruct in righteousness, that the man of God may be absolute, being made perfect unto all good works.
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And also in the 15. chapter to the ROMAINES.
And also in the 15. chapter to the ROMANS.
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For whatsoeuer thinges are written afore time, are written for our learning, that we through patience and comfort of the scriptures might haue hope.
For whatsoever things Are written afore time, Are written for our learning, that we through patience and Comfort of the Scriptures might have hope.
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That wee may the better see the vse of this writing let vs mark some principal heads, which are propounded in it.
That we may the better see the use of this writing let us mark Some principal Heads, which Are propounded in it.
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Afterward euerie thing shall follow more fully in theyr places.
Afterwards every thing shall follow more Fully in their places.
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First, as all holy bookes doe further vs to the knowledge of god, so doth thys also.
First, as all holy books do further us to the knowledge of god, so does this also.
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For it doth teache that Christ the sonne of GOD came of the IEVVES, and of the GENTILES which are sinners,
For it does teach that christ the son of GOD Come of the JEWISH, and of the GENTILES which Are Sinners,
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and therefore appertaineth to them both.
and Therefore appertaineth to them both.
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It doth teache that al thinges are gouerned by the prouidence of the most excellent and great God:
It does teach that all things Are governed by the providence of the most excellent and great God:
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and also that by hys direction mariages are made betweene husb•ndes and wiues.
and also that by his direction marriages Are made between husb•ndes and wives.
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RVTH being willing to gather eares of corn, that she might •ether liuing, fell into BO AZ fielde, whiche was the occasion that shee b'ecan•e hys wife and mother to OBED.
RUTH being willing to gather ears of corn, that she might •ether living, fell into BO AZ field, which was the occasion that she b'ecan•e his wife and mother to OBED.
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We sh•ll see how God doth alwayes exercise t•e godly, with diuers afflictions, as pouertie, barrennes, bannishment and hunger,
We sh•ll see how God does always exercise t•e godly, with diverse afflictions, as poverty, Barrenness, banishment and hunger,
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and bring theyr estate to that passe, so as they may seeme vtterly to be vndone,
and bring their estate to that pass, so as they may seem utterly to be undone,
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but if they be not ouerwhelmed with aduersities, but beare al things patiently, looking for his heauenly helpe,
but if they be not overwhelmed with adversities, but bear all things patiently, looking for his heavenly help,
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and calling on him, oftentimes their afflictions are chaunged into a notable estate: yea, euen in this life.
and calling on him, oftentimes their afflictions Are changed into a notable estate: yea, even in this life.
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Moreouer, we shall learne out of this history, howe God hath a care of the GENTILES,
Moreover, we shall Learn out of this history, how God hath a care of the GENTILES,
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and also that hee hath hys chosen amongest them, as IETHRO, NAAMAN the SIRIAN, the widow of SAREPTA,
and also that he hath his chosen amongst them, as JETHRO, NAAMAN the SIRIAN, the widow of SAREPTA,
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and the NINEVITES, &c, Not that we say that they were saued without Christ.
and the NINEVITES, etc., Not that we say that they were saved without christ.
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Also he would haue RAHAB and RVTH ioyned to the seed O ABRAHAM, that the MESSIAS might be born of them in his appointed tyme.
Also he would have RAHAB and RUTH joined to the seed O ABRAHAM, that the MESSIAS might be born of them in his appointed time.
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Wiues, Mothers in lawe, daughters in lawe, widows, fathers of housholds, seruaūts, labourers, haue here notable examples to follow.
Wives, Mother's in law, daughters in law, Widows, Father's of Households, Servants, labourers, have Here notable Examples to follow.
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Let vs learne, that strangers and poore men, our kinsmē and those which are newly conuerted to true religion are to be well handled,
Let us Learn, that Strangers and poor men, our kinsmen and those which Are newly converted to true Religion Are to be well handled,
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neither to be hurt in wordes nor deedes.
neither to be hurt in words nor Deeds.
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We haue a notable exāple propounded to vs, how BOAZ kept his fayth, also there are rewardes ordained for our vertues in this life.
We have a notable Exampl propounded to us, how BOAZ kept his faith, also there Are rewards ordained for our Virtues in this life.
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Therfore let not any man say, that it is all one whether we doe well or euill.
Therefore let not any man say, that it is all one whither we do well or evil.
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There are nine notable persons made mention of in this little booke, ELIMELECH, NAOMI, MAHLON, CHILION, ORPAH, RVTH, BOAZ, his bailiffe,
There Are nine notable Persons made mention of in this little book, ELIMELECH, NAOMI, MAHLON, CHILION, ORPAH, RUTH, BOAZ, his bailiff,
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and the kinseman that did yeeld his right, by euery one of them, examples of our dueties are propounded to vs, which by Gods assistāce we wil mark in theyr places.
and the kinsman that did yield his right, by every one of them, Examples of our duties Are propounded to us, which by God's assistance we will mark in their places.
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Let vs giue great thanks for the vnspeakable gift of God, that he would haue his holy scriptures to bee written:
Let us give great thanks for the unspeakable gift of God, that he would have his holy Scriptures to be written:
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and to be preserued through so many sharpe tempestes, and read out of those fountaines to his Churches,
and to be preserved through so many sharp tempests, and read out of those fountains to his Churches,
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and let vs be occupied in them both day and night, and cast away those lying and vnprofitable bookes in which fooles are most exercised.
and let us be occupied in them both day and night, and cast away those lying and unprofitable books in which Fools Are most exercised.
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