The churches sleepe expressed in a sermon preached at the court, in the celebration of the Kings Maiesties most ioyfull and happie entrance into this kingdome, the 24. of March last. By Anthonie Maxey, Batchelar in Diuinitie, and chaplaine to his Maiestie in ordinary.
FOr the readier and more perfect vnderstanding of this verse, it shall bee requisite, very briefely, to set downe the order in placing this Booke, the Title, the Subiect matter, and so consequently the Occasion whereupon this Scripture is inferred.
FOr the Readier and more perfect understanding of this verse, it shall be requisite, very briefly, to Set down the order in placing this Book, the Title, the Subject matter, and so consequently the Occasion whereupon this Scripture is inferred.
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next to that, an inner roome for the Priestes and Leuites, and last of all Sanctum Sanctorum, the holiest of holies, onely for the high Priest to enter in.
next to that, an inner room for the Priests and Levites, and last of all Sanctum Sanctorum, the Holiest of holies, only for the high Priest to enter in.
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but such as are conuersant in diuine misteries, and delight in heauenly contemplation, they may heere behold, the sweet and misticall coniunction betweene Christ and his Church, betweene God and the soule.
but such as Are conversant in divine Mysteres, and delight in heavenly contemplation, they may Here behold, the sweet and mystical conjunction between christ and his Church, between God and the soul.
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For the Title. As there is Sabatum Sabati, and Sabatum Sabatorum, so NONLATINALPHABET, this is called the Song of Songs. The Song of Songs, for that it is soung to the King of Kings;
For the Title. As there is Sabbatum Sabbath, and Sabbatum Sabatorum, so, this is called the Song of Songs. The Song of Songs, for that it is soung to the King of Kings;
In the Matter, our Subiect, the holy Ghost by sweet and comfortable allegories, doth liuely and affectionately expresse, the holy and perfect loue between Christ and his blessed spouse.
In the Matter, our Subject, the holy Ghost by sweet and comfortable allegories, does lively and affectionately express, the holy and perfect love between christ and his blessed spouse.
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So the outward duties of Religion, they are contained in the morrall Precepts of the Prouerbs and Ecclesiastes, but the diuine and heauenly misteries, betwixt Christ and his Church, they lie hidden and are closely chouched in these Parables.
So the outward duties of Religion, they Are contained in the moral Precepts of the Proverbs and Ecclesiastes, but the divine and heavenly Mysteres, betwixt christ and his Church, they lie hidden and Are closely chouched in these Parables.
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The holy spouse, the Church of God being in this world, as a Lilly amongst Thornes, and as an Apple tree in the wilde forrest, that is, oppressed with enimies, molested with Schisme, Contention,
The holy spouse, the Church of God being in this world, as a Lily among Thorns, and as an Apple tree in the wild forest, that is, oppressed with enemies, molested with Schism, Contention,
But Christ in ardent affection, and tender care ouer his Church, in three seuerall places hee giueth this great and solemne charge, that his Spouse now being asleepe, his Church being now in blessed rest and proseritie, no man waken her, no man cause any stir or trouble to bee raised.
But christ in Ardent affection, and tender care over his Church, in three several places he gives this great and solemn charge, that his Spouse now being asleep, his Church being now in blessed rest and proseritie, no man waken her, no man cause any stir or trouble to be raised.
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I charge you O yee daughters of Ierusa. &c. In these words, there is a Praecipe Christianis, an high Commission graunted out, for to establish and settle the good estate and peace of the Church.
I charge you O ye daughters of Ierusa. etc. In these words, there is a Praecipe Christianis, an high Commission granted out, for to establish and settle the good estate and peace of the Church.
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FIrst, for the Person who it is that chargeth, and to whom this commission is directed, it is requisite to aske as the Spouse doth in the fift Chapter and ninth verse, Who is this beloued more then another louer, that hee doth so charge.
First, for the Person who it is that charges, and to whom this commission is directed, it is requisite to ask as the Spouse does in the fift Chapter and ninth verse, Who is this Beloved more then Another lover, that he does so charge.
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To direct and perswade in matters of great weight and consequence, there are these three required, NONLATINALPHABET, Wisedome, Loue, and Authoritie. Wisedome to bee beleeued; Loue to be respected; Authoritie to be feared.
To Direct and persuade in matters of great weight and consequence, there Are these three required,, Wisdom, Love, and authority. Wisdom to be believed; Love to be respected; authority to be feared.
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Secondly, Loue is requisite, for it is strong as death, there is nothing but a man will vndertake at the perswasion of a wiseman, who doth intirely loue him.
Secondly, Love is requisite, for it is strong as death, there is nothing but a man will undertake At the persuasion of a Wiseman, who does entirely love him.
So that as Abraham caused his seruant to sweare, and then charged him not to take a wife for his Sonne of the women of Canaan, so heere is an oath of Canonicall obedience required, that no man affiance himself, to any schismatical or hereticall Church,
So that as Abraham caused his servant to swear, and then charged him not to take a wife for his Son of the women of Canaan, so Here is an oath of Canonical Obedience required, that no man affiance himself, to any Schismatical or heretical Church,
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The words of Gods spirit, they are not otiosa supplementa verborum, nor as Iob saith, words of the winde; but wher the holy Ghost fals on charging, without question there is some waightie matter in hand;
The words of God's Spirit, they Are not otiosa supplementa verborum, nor as Job Says, words of the wind; but where the holy Ghost falls on charging, without question there is Some weighty matter in hand;
THE persons to whome this charge is directed, is to the Daughters of Ierusalem, that is, by the iudgement and consent of all interpreters, to the Magistrates and to the Ministers, especially to the holy Priestes, who are attending vpon the Church,
THE Persons to whom this charge is directed, is to the Daughters of Ierusalem, that is, by the judgement and consent of all Interpreters, to the Magistrates and to the Ministers, especially to the holy Priests, who Are attending upon the Church,
Ierusalem as appeareth in the 18. of Ioshua, 28. it first tooke the name of Iebuseus the sonne of Chana, and was called Iebus, after it was enlarged by Melchisedech and called Salem, which signifies Attonement, or the vision of Peace;
Ierusalem as appears in the 18. of Ioshua, 28. it First took the name of Iebuseus the son of Chana, and was called Jebus, After it was enlarged by Melchizedek and called Salem, which signifies Atonement, or the vision of Peace;
What? and is it to be feared, that Ierusalem, shall be disturbed of her owne Daughters? they that professe themselues, to be children of the holy Citie,
What? and is it to be feared, that Ierusalem, shall be disturbed of her own Daughters? they that profess themselves, to be children of the holy city,
When the Diuell saw, his Temples forsaken and his Oracles put to silence, hee deuised this as a speciall supply to haue alwaies his agents in or about the Church, Qui sub vocabulo Christiano, doctrinae resisterent Christianae, who vnder the title of a Christian name, might euer be ready to resist the Christian doctrine.
When the devil saw, his Temples forsaken and his Oracles put to silence, he devised this as a special supply to have always his agents in or about the Church, Qui sub Vocabulo Christian, Doctrine resisterent Christian, who under the title of a Christian name, might ever be ready to resist the Christian Doctrine.
If It is run to his mother Progne, and bee betraied in her bosome: if when the childe aske bread, the father giue a Scorpion; if the Phisition minister poison;
If It is run to his mother Progne, and be betrayed in her bosom: if when the child ask bred, the father give a Scorpion; if the physician minister poison;
if there bee no succour in the iudge, Contra solitudinem & inopiam, if one truth bee not generally taught of vs all, et locum vbi consistat reperire non potest;
if there be no succour in the judge, Contra solitudinem & inopiam, if one truth be not generally taught of us all, et locum vbi consistat reperire non potest;
if Church men affirme, that our Church hath in it still, so many black marks, that the naturall children of the Church cannot discerne it? what hope can be conceiued, that the blessed Spouse shall euer attaine,
if Church men affirm, that our Church hath in it still, so many black marks, that the natural children of the Church cannot discern it? what hope can be conceived, that the blessed Spouse shall ever attain,
vnto any setled and ioyfull rest? The people in all ages, they haue euer delighted to heare of the faultes and frailties both of their gouernours & of their teachers;
unto any settled and joyful rest? The people in all ages, they have ever delighted to hear of the Faults and frailties both of their Governors & of their Teachers;
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Our Sauiour Christ, he directeth this charge, especially vnto vs, & calleth vs Daughters of Ierusalē, piè blanditur, ac suauitèr allicìt, Daughters for loue, Ierusalē for peace;
Our Saviour christ, he directeth this charge, especially unto us, & calls us Daughters of Ierusalē, piè blanditur, ac suauitèr allicìt, Daughters for love, Ierusalē for peace;
if wee doe ioy in the prosperitie of our country, if we doe long after the florishing estate of the Church (aboue all others) we must be knit together in vnitie and peace.
if we do joy in the Prosperity of our country, if we do long After the flourishing estate of the Church (above all Others) we must be knit together in unity and peace.
and honour, hee hath built him a glorious pallace, the timber is of Lebanon, the pillers of siluer, the ornaments of gold, the worke doth prosper in his hands,
and honour, he hath built him a glorious palace, the timber is of Lebanon, the pillars of silver, the Ornament of gold, the work does prosper in his hands,
Therefore you that bee Magistrates, Parlament men, flowers of the land, and ornaments of your Countrie, heere also called Daughters of Ierusalem, doe you by all good meanes procure the Peace of the Church.
Therefore you that be Magistrates, Parliament men, flowers of the land, and Ornament of your Country, Here also called Daughters of Ierusalem, do you by all good means procure the Peace of the Church.
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Giue no encouragement to humorous men; doe not fauour their disorderly proceedings; win them by your authoritie, perswade them in your loue, to peace and conformitie.
Give no encouragement to humorous men; do not favour their disorderly proceedings; win them by your Authority, persuade them in your love, to peace and conformity.
But, if it be so, that nothing can preuaile with these men, and that they will needes leaue of to be Daughters of Ierusalem: then here is not onely a charge giuen to fore-warne them by word, but in the 15. ver. there followes an attachment.
But, if it be so, that nothing can prevail with these men, and that they will needs leave of to be Daughters of Ierusalem: then Here is not only a charge given to forewarn them by word, but in the 15. ver. there follows an attachment.
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Diuers questions, beginning onely to arise, betweene the Disciples of Saint Iohn, and our Sauiour, holy writers haue this obseruation, that God in his wisedome, did suffer the death of Saint Iohn to hasten, that there might be no sects nor diuision in the Church.
Diverse questions, beginning only to arise, between the Disciples of Saint John, and our Saviour, holy writers have this observation, that God in his Wisdom, did suffer the death of Saint John to hasten, that there might be no Sects nor division in the Church.
But in this case, who is offended, and I burne not? by lamentable experience doe I know, what strange and wofull effects, these disordered courses haue brought forth.
But in this case, who is offended, and I burn not? by lamentable experience do I know, what strange and woeful effects, these disordered courses have brought forth.
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Diuers, in whose vertuous and louely societie, my heart hath often ioyed, and some, for whom nature would cause a man to cry out, (would to god I had dyed for thee my brother;) some of these haue forsaken both friends and country,
Diverse, in whose virtuous and lovely society, my heart hath often joyed, and Some, for whom nature would cause a man to cry out, (would to god I had died for thee my brother;) Some of these have forsaken both Friends and country,
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and others, (men of excellent parts in humaine learning, whereas they had purposed to take holy orders, by reason of these contentions, they fell away, and embraced this present world.
and Others, (men of excellent parts in human learning, whereas they had purposed to take holy order, by reason of these contentions, they fell away, and embraced this present world.
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As it is a blessed thing to haue begun well, so it is the crowne of glory to perseuere in well doing, to persist by all good meanes, that as much as possible may bee, from the Orcades to the South seas, from the Irish pale to the Westerne bounds, there may bee one publike, perfect, and Christian Peace amongst vs:
As it is a blessed thing to have begun well, so it is the crown of glory to persevere in well doing, to persist by all good means, that as much as possible may be, from the Orkneys to the South Seas, from the Irish pale to the Western bounds, there may be one public, perfect, and Christian Peace among us:
Why wee should bee charged by Roes and Hindes, (such a strange kinde of adiuration) and what is ment by them, there is great varietie of interpretations, amongst all writers.
Why we should be charged by Roes and Hinds, (such a strange kind of adjuration) and what is meant by them, there is great variety of interpretations, among all writers.
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In the originall tongue, Tzeboath and Ailoth, the Hebrew words they doe signifie exercitus & virtutes, wherevnto the Septuagints agreeing, doe translate it NONLATINALPHABET.
In the original tongue, Tzebaoth and Ailoth, the Hebrew words they do signify Exercitus & Virtues, whereunto the Septuagints agreeing, do translate it.
Aponius in his 4. booke, saith, we are adiured by Roes and Hindes. For example sake, quòd horū est amor ardentissimus, because of all other beasts, their loue, in feeding,
Aponius in his 4. book, Says, we Are adjured by Roes and Hinds. For Exampl sake, quòd horū est amor ardentissimus, Because of all other beasts, their love, in feeding,
Thomas Aquinas hee expoundeth it, by the holy Prophets & Apostles, Lyra saith we are charged by Roes and Hindes for that these beasts are enemies to poyson,
Thomas Aquinas he expoundeth it, by the holy prophets & Apostles, Lyra Says we Are charged by Roes and Hinds for that these beasts Are enemies to poison,
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Others they say wee are adiured amore quo tenemini Sanctis, by that loue and reuerend duty, which we doe owe to the Saints and reuerend Fathers of the Church. To bee short:
Others they say we Are adjured amore quo tenemini Sanctis, by that love and reverend duty, which we do owe to the Saints and reverend Father's of the Church. To be short:
But that they might be sure to make all men fearefull to stirre or trouble the Churches peace, euery one doth adiure by that which in his senerall iudgement is most forcible.
But that they might be sure to make all men fearful to stir or trouble the Churches peace, every one does adjure by that which in his senerall judgement is most forcible.
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I charge you by the Roes and Hindes, that is saith he, per delitias agri, by the soules and tender consciences of the ignorant and simple people, they are the Roes and Hindes which we must hunt after, and study to take.
I charge you by the Roes and Hinds, that is Says he, per delitias Agri, by the Souls and tender Consciences of the ignorant and simple people, they Are the Roes and Hinds which we must hunt After, and study to take.
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And very fitly are they compared to Roes and Hindes, because as, Pliny, Philostratus and Solinus writeth, they are most tender and fearefull of all beasts, affrited with any noise, checked with the least foile, tourned out of course with the cracking of a sticke, presently make head another way,
And very fitly Are they compared to Roes and Hinds, Because as, pliny, Philostratus and Solinus Writeth, they Are most tender and fearful of all beasts, affrited with any noise, checked with the least foil, turned out of course with the cracking of a stick, presently make head Another Way,
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Such is the nature and disposition of common people, soone stird vp, quickled awry, sometimes running full head one way, on a sodaine turned as much an other.
Such is the nature and disposition of Common people, soon stirred up, quickled awry, sometime running full head one Way, on a sudden turned as much an other.
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and followers after them, by tanging and iangling in matters of no importance. Surely, as a weake and feeble braine, followeth the waxing and waining of the Moone,
and followers After them, by tanging and jangling in matters of no importance. Surely, as a weak and feeble brain, follows the waxing and waining of the Moon,
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iumping therein with the Prophet Esay 17. Chapter, where the nature of the people is compared vnto the billowes NONLATINALPHABET, of the trouble some and working Sea. So easily set a gog,
jumping therein with the Prophet Isaiah 17. Chapter, where the nature of the people is compared unto the billows, of the trouble Some and working Sea. So Easily Set a gog,
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In the 28. of the Acts. Saint Paule whilest the Viper hung vpon his hand, he was a murderer, againe, the Viper shaken off, in the turning of an hand, he was a God. In the 3. of Ezra and the 12. the people wept because they had no Temple:
In the 28. of the Acts. Saint Paul whilst the Viper hung upon his hand, he was a murderer, again, the Viper shaken off, in the turning of an hand, he was a God. In the 3. of Ezra and the 12. the people wept Because they had no Temple:
presently the people were carried with such a tempest of fury, that the cittie was all in an vprore, they can and rushed whether they list in great confusion, much violence was offered,
presently the people were carried with such a tempest of fury, that the City was all in an uproar, they can and rushed whither they list in great confusion, much violence was offered,
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In like sort, not many yeeres agone, diuers personages of great credit and countenance (they and their predecess•urs being long since enriched, by the reuenues of the Church and fearing to lose them) apprehending presently the successe, inuegled many weake men, young diuines, trades-men, artificers,
In like sort, not many Years ago, diverse Personages of great credit and countenance (they and their predecess•urs being long since enriched, by the revenues of the Church and fearing to loose them) apprehending presently the success, inveigled many weak men, young Divines, Tradesmen, artificers,
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The ignorant multitude once stirred vp, the whole land was in sects and tumults, the state was troubled, the Prince was disobeyed, good lawes were neglected, by Libels, Pamphlets, by consealements, by treacheries, by sundry foule disorders, violence and disgrace was offered, to many societies and worthy callings in this land,
The ignorant multitude once stirred up, the Whole land was in Sects and tumults, the state was troubled, the Prince was disobeyed, good laws were neglected, by Libels, Pamphlets, by consealements, by Treacheries, by sundry foul disorders, violence and disgrace was offered, to many societies and worthy callings in this land,
Nay, I dare confidently affirme, that the chiefest & learnedst sectaries of those times, and euen at this day, not sixe of them, did euer fully and soundly agree, in the maine points,
Nay, I Dare confidently affirm, that the chiefest & Learnedest sectaries of those times, and even At this day, not sixe of them, did ever Fully and soundly agree, in the main points,
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While these reformers thus ranne their course, honest plaine men, simple people, beholding such parts taking and contention, seeing such acceptions of persons,
While these reformers thus ran their course, honest plain men, simple people, beholding such parts taking and contention, seeing such acceptions of Persons,
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if wee tender their peaceable and Christian life, who are NONLATINALPHABET, misse-led vpon euery light occasion, then we must wholy lay aside, all contention and difference whatsoeuer:
if we tender their peaceable and Christian life, who Are, miss-led upon every Light occasion, then we must wholly lay aside, all contention and difference whatsoever:
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with one hart, with one consent, we must all preach one and the selfe same doctrine, all vse the same ceremonies, thereby to win the people to Godlines of life, and holy reuerence;
with one heart, with one consent, we must all preach one and the self same Doctrine, all use the same ceremonies, thereby to win the people to Godliness of life, and holy Reverence;
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Amongst the wise Grecians the difficult points of their religion, were neuer laid open to the discussing of the ignorant people, but closed vp with silence.
among the wise Greeks the difficult points of their Religion, were never laid open to the discussing of the ignorant people, but closed up with silence.
Varro that notable, and learned writer, remoued those bookes which he wrote, touching the deepest questions & misteries in Theologie, from the sight and knowledge of the multitude, Scholis verò ac parietibus clausit, he reserued them priuate to the learned Schooles.
Varro that notable, and learned writer, removed those books which he wrote, touching the Deepest questions & Mysteres in Theology, from the sighed and knowledge of the multitude, Scholis verò ac parietibus clausit, he reserved them private to the learned Schools.
Aboue all others, the holy Apostles and aunciant Fathers of blessed memory, were so chary in this point, hat if any doubt arose, •f any question or controuersie fell out among them:
Above all Others, the holy Apostles and aunciant Father's of blessed memory, were so chary in this point, hat if any doubt arose, •f any question or controversy fell out among them:
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they did not by and by set forth bitter inuectiues and sedicious Phamphlets, they did not put vp clamorous bils to temporall courts, they did not creepe and couch to lay men,
they did not by and by Set forth bitter invectives and seditious Phamphlets, they did not put up clamorous bills to temporal Courts, they did not creep and couch to lay men,
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but as wee may see, by the Apostles Acts. 15. A matter of great consequence, was orderly and louingly disoussed at Ierusal•m, (the Schoole of the Prophets) and so peaceably ended by the chiefe and most excellent Apostles.
but as we may see, by the Apostles Acts. 15. A matter of great consequence, was orderly and lovingly disoussed At Ierusal•m, (the School of the prophets) and so peaceably ended by the chief and most excellent Apostles.
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This president and worthy example, was truely followed by Saint Hierome and Ruffmus, by Saint Augustin• by Chrysostome and Epiphamus, by the good Bishop of Alexandria, in the time of Arrius, by Th•o•o•e who sent priuately to Paule Patriarch of Constantinople:
This president and worthy Exampl, was truly followed by Saint Jerome and Ruffmus, by Saint Augustin• by Chrysostom and Epiphamus, by the good Bishop of Alexandria, in the time of Arius, by Th•o•o•e who sent privately to Paul Patriarch of Constantinople:
thus they conferred peaceably together, they wrote priuately one the each other, and so (neuer making the people acquainted) doubts being resolued and controuersies ended euery man did rest satisfied in his obedience and went peaceably on in his seuerall calling.
thus they conferred peaceably together, they wrote privately one the each other, and so (never making the people acquainted) doubts being resolved and controversies ended every man did rest satisfied in his Obedience and went peaceably on in his several calling.
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These holy and graue men considered well, that the soules of the ignorant people were precious, their mindes like Roes and Hindes, easily missecaried, soone stirred vp,
These holy and graven men considered well, that the Souls of the ignorant people were precious, their minds like Roes and Hinds, Easily missecaried, soon stirred up,
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and quickly driuen from their wonted layer, therefore as the good shepherd in the 23. Psalme, they fed them peaceably in greene pastures, they led them not vnto torrentes, to troublesome whirlepooles,
and quickly driven from their wonted layer, Therefore as the good shepherd in the 23. Psalm, they fed them peaceably in green pastures, they led them not unto Torrents, to troublesome whirlpools,
yet this sparke set all Asia, Africke, and Europe on fire, & so poysoned the spawne of the Church, in the florishing spring of worthie Constantine, that euen to this day, it neuer recouered the losse againe.
yet this spark Set all Asia, Africa, and Europe on fire, & so poisoned the spawn of the Church, in the flourishing spring of worthy Constantine, that even to this day, it never recovered the loss again.
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Mahomet that Antichristian infidell, first, began his sect with a few followers, and because Heraclius the Emperour let him run on, neglecting him as not worthy to be defeated, shortly after vnder colour of his religion, hee ouer ran Asia, defaced the East Church, subuerted the glorious Empire of Constantinople,
Mahomet that Antichristian infidel, First, began his sect with a few followers, and Because Heraclius the Emperor let him run on, neglecting him as not worthy to be defeated, shortly After under colour of his Religion, he over ran Asia, defaced the East Church, subverted the glorious Empire of Constantinople,
Did not the Anabaptistes of late yeares. 1525. euen of a small sparke, raise such a flame in Germanie, that growing at length to parts taking, by the base multitude, Temples,
Did not the Anabaptists of late Years. 1525. even of a small spark, raise such a flame in Germany, that growing At length to parts taking, by the base multitude, Temples,
and cities were set on fire, banishment and proscription inflicted vpon the innocent, and at length a butchery massaker made of fiftie thousand people slaine at one time,
and cities were Set on fire, banishment and proscription inflicted upon the innocent, and At length a butchery massacre made of fiftie thousand people slain At one time,
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The ground and primatiue cause of all the contentions raised heretofore in our Church, was at the first a small discontentment, a matter of priuate grudge, a little sparke:
The ground and primitive cause of all the contentions raised heretofore in our Church, was At the First a small discontentment, a matter of private grudge, a little spark:
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but by a bould admonition giuen at that time to the high court of Parliament, it wakened all England, and set a number of tongues and pens on fire, (not with such fire as fell on the Alter,
but by a bold admonition given At that time to the high court of Parliament, it wakened all England, and Set a number of tongues and pens on fire, (not with such fire as fell on the Altar,
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From this sparke, as from Hydra, what a number of poysoned heades sprong vp: Anabaptists, Brownists, Puritaines, Catharists, Atheists, the famille of loue, and such like.
From this spark, as from Hydra, what a number of poisoned Heads sprung up: Anabaptists, Brownists, Puritans, Catharists, Atheists, the famille of love, and such like.
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And notwithstanding those worthy and learned men, who fled in queene Maries time (as Iohn Bale, Richard Cox, Iohn Pa•khurst, William Burloe, Alexander Nowell; Iohn Iewell;
And notwithstanding those worthy and learned men, who fled in queen Mary's time (as John Bale, Richard Cox, John Pa•khurst, William Burloe, Alexander Noel; John Jewel;
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Edwin Sands, Edmond Grindall, and very many more) maintained the gouernement of the Church of England, vsed in their holy assemblies, the forme of seruice,
Edwin Sands, Edmund Grindall, and very many more) maintained the government of the Church of England, used in their holy assemblies, the Form of service,
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and order of ceremonies which were established in King Edwards time, & ratified againe by good queen Elizabeth, yet behold, contrary to the iudgement & course of these learned and holy men, what strange, what fiery and stirring conclusions were raised.
and order of ceremonies which were established in King Edwards time, & ratified again by good queen Elizabeth, yet behold, contrary to the judgement & course of these learned and holy men, what strange, what fiery and stirring conclusions were raised.
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This sparke, what a number of seditious books, biting Libels, and slanderous Pamphlets, did it raise? This sparke amongst our selues, what heart burning, what boyling and secret grudges (by the neglect of some,
This spark, what a number of seditious books, biting Libels, and slanderous Pamphlets, did it raise? This spark among our selves, what heart burning, what boiling and secret grudges (by the neglect of Some,
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and applauding of others,) did it breede? This sparke amongst great personages, what palpable hypocrisie, what soule sacriledge did it cause to bee committed? This sparke, what a gap did it open,
and applauding of Others,) did it breed? This spark among great Personages, what palpable hypocrisy, what soul sacrilege did it cause to be committed? This spark, what a gap did it open,
what disordered conuenticles, what prophane actions, what secret whisperings, what vile treacheries did this sparke procure, Townes, Cities, Vniuersities, the whole Land was on flame with this sparke.
what disordered conventicles, what profane actions, what secret whisperings, what vile Treacheries did this spark procure, Towns, Cities, Universities, the Whole Land was on flame with this spark.
The destruction of Ierusalem, it first began with the ciuill discord of Simon and Eleazer: By the dissention of the Christians in the East Church, the Turke first entred into Hungary:
The destruction of Ierusalem, it First began with the civil discord of Simon and Eleazar: By the dissension of the Christians in the East Church, the Turk First entered into Hungary:
Therefore beloued Fathers, and Brethren all, I humbly beseech you in the name of the liuing God, Submit your selues, to all manner ordinance of man, for the Lords sake: euery man stand fast in loialtie and faithfull obedience, goe peaceably on in that calling, wherein God hath placed you, cease to be contentious,
Therefore Beloved Father's, and Brothers all, I humbly beseech you in the name of the living God, Submit your selves, to all manner Ordinance of man, for the lords sake: every man stand fast in loyalty and faithful Obedience, go peaceably on in that calling, wherein God hath placed you, cease to be contentious,
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and hath set ouer vs a religious King, a louer of peace, and hath setled in his dominions a ioyfull peace, may giue vnto his Spouse & graunt vnto his Church, loue, vnitie and a perpetuall peace,
and hath Set over us a religious King, a lover of peace, and hath settled in his Dominions a joyful peace, may give unto his Spouse & grant unto his Church, love, unity and a perpetual peace,
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or euer it came to enioy peace and prosperitie vnder Salomon. The primatiue Church was 300. yeares militant vnder ten grieuous persecutions or euer it came to be dormant vnder Constantine the great.
or ever it Come to enjoy peace and Prosperity under Solomon. The primitive Church was 300. Years militant under ten grievous persecutions or ever it Come to be dormant under Constantine the great.
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so hath God reioyced ouer this Land, and deckea his Loue with ornaments, in a most excellent manner, shee is beecome glorious and of perfect beautie, her name is spred through the world,
so hath God rejoiced over this Land, and deckea his Love with Ornament, in a most excellent manner, she is become glorious and of perfect beauty, her name is spread through the world,
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If wee set beefore our eyes, the high indignities offered heretofore in Scotland, to our most worthy and religious King Iames; the sodaine and sundry mutines,
If we Set before our eyes, the high indignities offered heretofore in Scotland, to our most worthy and religious King James; the sudden and sundry mutines,
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and Catesbie, resolued to take punishment of the wickednesse of these times and to waken vs. But howsoeuer the Spouse might sleep, her heart was waking, the prayers of the Saints continually crying, kept the mercie of the Lord waking so that though wee sleepe, the keeper of Israell did neither slumber nor sleepe, Hee opened the eyes,
and Catesby, resolved to take punishment of the wickedness of these times and to waken us But howsoever the Spouse might sleep, her heart was waking, the Prayers of the Saints continually crying, kept the mercy of the Lord waking so that though we sleep, the keeper of Israel did neither slumber nor sleep, He opened the eyes,
There is another kinde of Sleepe, which is Ros naturae, the sweat or the dew of nature, of this sleepe the Phisitions say, it is the repast of the body,
There is Another kind of Sleep, which is Ros naturae, the sweat or the due of nature, of this sleep the Physicians say, it is the repast of the body,
Such a sleepe, is this of the Spouse, ex rore diuino, the dewe of heauen hath fallen vpon her, he hath giuen his beloued sleepe, et sucro silentia sommo procurat.
Such a sleep, is this of the Spouse, ex roar diuino, the dew of heaven hath fallen upon her, he hath given his Beloved sleep, et sucro Silence sommo procurat.
God forbid I should come hither in the name of my God, and stand here before this holy and honorable presence, to wound my conscience, by deliuering an vntruth,
God forbid I should come hither in the name of my God, and stand Here before this holy and honourable presence, to wound my conscience, by delivering an untruth,
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& comforted her with aples, his left hand is vnder her head, and his right hand doth imbrace her, that is, satisfied in great measure both with temporall and spirituall blessings, shee doth rest in great prosperitie.
& comforted her with Apples, his left hand is under her head, and his right hand does embrace her, that is, satisfied in great measure both with temporal and spiritual blessings, she does rest in great Prosperity.
Our eyes doe see them, our thoughts must needes acknowledge them, and our enemies (wee finde by late experience) with secret and great mallice doe enuie them.
Our eyes do see them, our thoughts must needs acknowledge them, and our enemies (we find by late experience) with secret and great malice do envy them.
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Giue me leaue therefore (I humbly beseech you) euen for the glory of Gods blessed name (whose exceeding mercie we are bound to acknowledge) & also for a testimonie of our owne priuate duties, to make some relation of those benefites, which wee enioy by the blessed gouernment of our gratious Soueraigne, whose happy and ioyfull entrance into this Kingdome, wee doe celebrate this day.
Give me leave Therefore (I humbly beseech you) even for the glory of God's blessed name (whose exceeding mercy we Are bound to acknowledge) & also for a testimony of our own private duties, to make Some Relation of those benefits, which we enjoy by the blessed government of our gracious Sovereign, whose happy and joyful Entrance into this Kingdom, we do celebrate this day.
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It is well knowne vnto vs all, sundry times hath the quiet state of this Realme beene disturbed, much hurly burly raised, many treasons brued, practising and procuring the death of our former Queene, pretending most what, some title and interest vnto the crowne,
It is well known unto us all, sundry times hath the quiet state of this Realm been disturbed, much hurly burly raised, many treasons brued, practising and procuring the death of our former Queen, pretending most what, Some title and Interest unto the crown,
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and seldome performed of naturall brothers in one familie, two mightie Princes, good Queene Elizabeth, and our blessed King, most amiably they did liue,
and seldom performed of natural Brother's in one family, two mighty Princes, good Queen Elizabeth, and our blessed King, most amiably they did live,
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In the royall discent of this imperiall crowne, the Rose is not onely sprounge from the Red and White, descended from the noble off-spring of both houses, Lancaster and Yorke (thereby most happely taking away all occasion of ciuill dissention) but moreouer happy are wee in our selues,
In the royal dissent of this imperial crown, the Rose is not only sprounge from the Read and White, descended from the noble offspring of both houses, Lancaster and York (thereby most happily taking away all occasion of civil dissension) but moreover happy Are we in our selves,
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Phantasticall humors did please themselues a while, and selfe conceited heades, haue vainely discoursed with idle similies, against the ordinance of God in this behalfe:
Fantastical humours did please themselves a while, and self conceited Heads, have vainly discoursed with idle similes, against the Ordinance of God in this behalf:
but (leauing the future successe, and farther coniunction to prayer, forbearance, and time) in this one blessing, we may plainely beehold the extraordinarie mercies of the Lord.
but (leaving the future success, and farther conjunction to prayer, forbearance, and time) in this one blessing, we may plainly behold the extraordinary Mercies of the Lord.
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Indeed, the conquest of France, hath title of renowne, but wee know well the possession thereof was gotten by bloud, kept with charge and lost with dishonour.
Indeed, the conquest of France, hath title of renown, but we know well the possession thereof was got by blood, kept with charge and lost with dishonour.
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But by his Maiesties lawfull succession vnto the crowne, that which the great and deepe Statesmen of England, forecast many hundred yeares to compasse;
But by his Majesties lawful succession unto the crown, that which the great and deep Statesmen of England, forecast many hundred Years to compass;
that which by dint of sword, and much effusion of bloud hath often beene attempted; that which all the victorious Kings of England often desired, but neuer fully effected;
that which by dint of sword, and much effusion of blood hath often been attempted; that which all the victorious Kings of England often desired, but never Fully effected;
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without present alliance in mariage, without tumult in warre, without wronge to any state whatsoeuer, Israell and Iuda, Scotland and England, are both one, the secret and wise ordinance of God hath so setled it, O let the consent and mutuall loue of both nations peaceably confirme it,
without present alliance in marriage, without tumult in war, without wrong to any state whatsoever, Israel and Iuda, Scotland and England, Are both one, the secret and wise Ordinance of God hath so settled it, Oh let the consent and mutual love of both Nations peaceably confirm it,
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Since his happy entrance into this kingdome, how well is the whole Common wealth eased and disburdened of the continuall and troublesome charge of our Irish expeditions:
Since his happy Entrance into this Kingdom, how well is the Whole Common wealth eased and disburdened of the continual and troublesome charge of our Irish expeditions:
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but by good and Christian Kings warre is neuer sought, but enforced by necessitie. Faelicitas maior est, vicinum bonum habere concordem, quam vicinum malum subiugare bellantem.
but by good and Christian Kings war is never sought, but Enforced by necessity. Faelicitas maior est, vicinum bonum habere concordem, quam vicinum malum subiugare bellantem.
all these (through the milde and wise gouernement of a gratious King) retaining their former dignities, and faithfully performing their duties both to God and to their King.
all these (through the mild and wise government of a gracious King) retaining their former dignities, and faithfully performing their duties both to God and to their King.
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Euery great Cittie and incorporation, and euery part of the Land, is it not replenished with Godly and learned Preachers, trained vp in the vniuersities, able in some good measure to teach, rebuke and exhort with good discreation and iudgement? What so is wanting and defectiue herein, such hath beene his Maiesties Princely zeale that hee hath referred the care thereof to speciall Committies, that with all couenient speede, Wales, Ireland and the Northren borders, might be supplyed and planted with learned and religious Teachers?
Every great city and incorporation, and every part of the Land, is it not replenished with Godly and learned Preachers, trained up in the universities, able in Some good measure to teach, rebuke and exhort with good discretion and judgement? What so is wanting and defective herein, such hath been his Majesties Princely zeal that he hath referred the care thereof to special Committees, that with all convenient speed, Wales, Ireland and the Northern borders, might be supplied and planted with learned and religious Teachers?
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Henry Iacob in his seditious Epistle dedicated to the King, is not ashamed to affirme that the present Ecclesiasticall orders are more friendly to Papists, Libertines and Atheists, then to the sinceritie of the Gospell:
Henry Iacob in his seditious Epistle dedicated to the King, is not ashamed to affirm that the present Ecclesiastical order Are more friendly to Papists, Libertines and Atheists, then to the sincerity of the Gospel:
as the Standard of Christs honor, hath euer beene aduanced, and borne aloft in the eye of the Church, to the comfort of all good Christians, by the whole troupe of the blessed Fathers, the Charrets, and horse-men of Israell.
as the Standard of Christ honour, hath ever been advanced, and born aloft in the eye of the Church, to the Comfort of all good Christians, by the Whole troop of the blessed Father's, the Charets, and horsemen of Israel.
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approued directly by later interpreters, defended souldly by new writers, discussed by Kingly conference, agreed vpon by nationall consent, established by highest authoritie, attested and made good by the approbation and iudgement of other neighbour Churches,
approved directly by later Interpreters, defended souldly by new writers, discussed by Kingly conference, agreed upon by national consent, established by highest Authority, attested and made good by the approbation and judgement of other neighbour Churches,
and few stirring vpon the Saboth, in the time of diuine prayer and preaching: The painfull preaching frequented with infinite congregations, and mightie assemblies in this famous Citie;
and few stirring upon the Sabbath, in the time of divine prayer and preaching: The painful preaching frequented with infinite congregations, and mighty assemblies in this famous city;
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the diligent and daylie prayers, the deuotion and thankesgiuing, the readinesse and attention, in heating the word of God both preached and reade euen in this place where I stand, doth witnesse what I say.
the diligent and daily Prayers, the devotion and thanksgiving, the readiness and attention, in heating the word of God both preached and read even in this place where I stand, does witness what I say.
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O how faire and blessed a thing it is, for a Christian King to heare and know, all the inhabitants of his Dominions, to bee assembled vpon the Saboth, to bee knit together as one man, praising, singing and reioysing in God all their prayers well neere at an instant,
O how fair and blessed a thing it is, for a Christian King to hear and know, all the inhabitants of his Dominions, to be assembled upon the Sabbath, to be knit together as one man, praising, singing and rejoicing in God all their Prayers well near At an instant,
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Hath not the Lord crowned yeare after yeare with his blessing, the Land giuing such encrease that notwithstanding there bee at this present, in this Citie and Suburbs sixe hundred thousand liuing Soules, yet they all are well and plentifully fed,
Hath not the Lord crowned year After year with his blessing, the Land giving such increase that notwithstanding there be At this present, in this city and Suburbs sixe hundred thousand living Souls, yet they all Are well and plentifully fed,
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and all the people throughout the land waxing warme and wealthie, sit peaceably vnder their vines, taking their pleasure and recreation? NONLATINALPHABET.
and all the people throughout the land waxing warm and wealthy, fit peaceably under their vines, taking their pleasure and recreation?.
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What excellent and Godly acts, stand in force, for the wise ordering and comfortable reliefe of the poore? What straight and holy Canons or, for the religious proceeding in all matter Ecclesiasticall? What seueritie is openly pronounced,
What excellent and Godly acts, stand in force, for the wise ordering and comfortable relief of the poor? What straight and holy Canonas or, for the religious proceeding in all matter Ecclesiastical? What severity is openly pronounced,
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Hath not Mercie triumphed ouer iustice, and compassion to forgiue (the perfect note of true Christianitie) shewed it selfe abundantly in pardoning sundry offences,
Hath not Mercy triumphed over Justice, and compassion to forgive (the perfect note of true Christianity) showed it self abundantly in pardoning sundry offences,
and sparing the liues of dangerous and hatefull Traitors? Feare admitteth no securitie: NONLATINALPHABET, whom all men are afraid of, such a man, stands in feare of all men.
and sparing the lives of dangerous and hateful Traitors? fear admitteth no security:, whom all men Are afraid of, such a man, Stands in Fear of all men.
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Doctor Hill and other Papists, Iacob and other sectaries, they slanderously auouch, that their persecutions are many, and their afflictons very grieuous:
Doctor Hill and other Papists, Iacob and other sectaries, they slanderously avouch, that their persecutions Are many, and their afflictions very grievous:
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Since his blessed Raigne doe not our hearts secretly tell vs, that wee feele and daily tast of ioyfull Peace, sought by mightie Kings and embraced by forraine Nations,
Since his blessed Reign do not our hearts secretly tell us, that we feel and daily taste of joyful Peace, sought by mighty Kings and embraced by foreign nations,
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as in the daies of Solomon? Is not true Nobilitie, honorably respected? Virtue and well doing cheerefully rewarded? Holy men and discreet daily aduanced? the reuenewes of the Church lately confirmed:
as in the days of Solomon? Is not true Nobilt, honorably respected? Virtue and well doing cheerfully rewarded? Holy men and discreet daily advanced? the revenues of the Church lately confirmed:
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For in these and many other respects, which are most apparant to the view of all men, I assure my selfe that his royall Maiestie (whom the Lord protect with his mightie hand long to reigne ouer vs) is now,
For in these and many other respects, which Are most apparent to the view of all men, I assure my self that his royal Majesty (whom the Lord Pact with his mighty hand long to Reign over us) is now,
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and that the Church, and common Wealth of England, so happely gouerned by his Highnesse, is now at this day the most Apostolike and florishing Church, the most religious Court, the most peaceable and vpright state, that is in all Christendome:
and that the Church, and Common Wealth of England, so happily governed by his Highness, is now At this day the most Apostolic and flourishing Church, the most religious Court, the most peaceable and upright state, that is in all Christendom:
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How bee it when Prince and People, when Nobilitie and Clergy, when all estates and degrees, doe thus Godly and peaceably go on, enioying such blessed happines, such quiet,
How be it when Prince and People, when Nobilt and Clergy, when all estates and Degrees, do thus Godly and peaceably go on, enjoying such blessed happiness, such quiet,
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and especially such as are deuoted vnto God in sacred and holy orders, some professing great holinesse and austeritie, others much purenesse and great singularitie, both these should neuer cease to disturbe and waken the churches peace? Surely it is the Lord that giueth his beloued sleepe,
and especially such as Are devoted unto God in sacred and holy order, Some professing great holiness and austerity, Others much pureness and great singularity, both these should never cease to disturb and waken the Churches peace? Surely it is the Lord that gives his Beloved sleep,
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therefore when hee vouchsafeth to giue rest, no man ought to waken or stirre vntill shee please, and that is neuer NONLATINALPHABET vntill it is plainely neuer. Genes. 8. The Rauen returned not vntill the waters were dryed vp, that is Neuer. Mat. 1.25. Ioseph knew not the blessed Virgin vntill shee had brought forth her first begotten, that is Neuer, neuer, neuer let any man waken the blessed Spouse.
Therefore when he vouchsafeth to give rest, no man ought to waken or stir until she please, and that is never until it is plainly never. Genesis. 8. The Raven returned not until the waters were dried up, that is Never. Mathew 1.25. Ioseph knew not the blessed Virgae until she had brought forth her First begotten, that is Never, never, never let any man waken the blessed Spouse.
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seeing Christ Iesus himselfe, most wise, louing, and fearefull, is not content to perswade, but vehemently to charge, and yet the attributes applyed most sweet and kind, Daughters for Loue, Ierusalem for peace:
seeing christ Iesus himself, most wise, loving, and fearful, is not content to persuade, but vehemently to charge, and yet the attributes applied most sweet and kind, Daughters for Love, Ierusalem for peace:
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seeing the Charge it selfe is so straitly giuen not one to stir, and in no case to Waken, the Date so plainely set downe, that is, must bee Neuer, according to the tenure of my text, in the person of Christ Iesus, I adiure and solemnly charge:
seeing the Charge it self is so straitly given not one to stir, and in no case to Waken, the Date so plainly Set down, that is, must be Never, according to the tenure of my text, in the person of christ Iesus, I adjure and solemnly charge:
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I charge by the holy Patriarkes, Abraham, Isaac and Iacob, who in their generations, were men of Peace, I charge by the holy Apostles, who haue commaunded vs to keepe the vnitie of the Spirit in the bond of Peace: I charge by the holy Angels, who at the birth of Christ did sing Peace: I charge, by our Faith, Hope and Charitie, which are the fruites of Peace: I charge by that Obedience, due both to the ciuil Magistrate and spirituall gouernour, who are by all good meanes to preserue and maintaine Peace: I charge, by the Dum Beastes of the field, who shall take reuenge vpon the disturbers of Peace: Lastly, I adiure and charge, by the Soules of the ignorant and simple people;
I charge by the holy Patriarchs, Abraham, Isaac and Iacob, who in their generations, were men of Peace, I charge by the holy Apostles, who have commanded us to keep the unity of the Spirit in the bound of Peace: I charge by the holy Angels, who At the birth of christ did sing Peace: I charge, by our Faith, Hope and Charity, which Are the fruits of Peace: I charge by that obedience, due both to the civil Magistrate and spiritual governor, who Are by all good means to preserve and maintain Peace: I charge, by the Dum Beasts of the field, who shall take revenge upon the disturbers of Peace: Lastly, I adjure and charge, by the Souls of the ignorant and simple people;
the least whereof a thousand worlds are not able to redeeme, that no man despise the voyce of this great shepherd this double and three-fold Charge, which concerneth the flowrishing and happy peace of our country, the prosperitie and peaceable rest of the Church;
the least whereof a thousand world's Are not able to Redeem, that no man despise the voice of this great shepherd this double and threefold Charge, which concerns the flourishing and happy peace of our country, the Prosperity and peaceable rest of the Church;
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and his right arme wither from his body, then once to bee accounted amongst the number of those, who will bee seene to stirre in so well gouerned a state, to waken so blessed rest of the Spouse, to discontent the religious heart of so gratious a King,
and his right arm wither from his body, then once to be accounted among the number of those, who will be seen to stir in so well governed a state, to waken so blessed rest of the Spouse, to discontent the religious heart of so gracious a King,
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Ah Lord, what estate of Church or Common Wealth did euer in this world at thine vnto perfection? NONLATINALPHABET, whose desert and wisedome could euer content all humours? wherein haue not the most Noble and Christian Worthies of the world beene sought, one way or other secretly to bee wronged? and who knoweth (touching these late and grieuous treasons,) why the Lord hath suffered euill counsell to bee vndertaken and with such malice and bloud to bee pursued?
Ah Lord, what estate of Church or Common Wealth did ever in this world At thine unto perfection?, whose desert and Wisdom could ever content all humours? wherein have not the most Noble and Christian Worthies of the world been sought, one Way or other secretly to be wronged? and who Knoweth (touching these late and grievous treasons,) why the Lord hath suffered evil counsel to be undertaken and with such malice and blood to be pursued?
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and euery one heere present, might take heede how wee forget our louing God, in the dayes of our prosperitie, that wee might learne, to stand fast, vpon the Lord,
and every one Here present, might take heed how we forget our loving God, in the days of our Prosperity, that we might Learn, to stand fast, upon the Lord,
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Secondly, permittit Deus quod nemo impunè committit, God suffereth euill and wicked men for a time, expecting their repentance and looking for their conuersion,
Secondly, Permittit Deus quod nemo impunè Committit, God suffers evil and wicked men for a time, expecting their Repentance and looking for their conversion,
euen for his owne glory, doth suffer them to play vpon the hooke, and daunce in the snare, till at length it might bee knowen, to all Nations and Kingdomes, round about, that when it comes to the very poynt, the Lord will rouse himselfe like a Gyant, turne all such practises vpside-downe;
even for his own glory, does suffer them to play upon the hook, and dance in the snare, till At length it might be known, to all nations and Kingdoms, round about, that when it comes to the very point, the Lord will rouse himself like a Giant, turn all such practises upside-down;
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Lastly, the Lord hath suffered, euill counsailae thus farre to preuaile, that euery priuate man who liues in peace and safetie, might consider and weigh, what a grieuous burden it is, to sway the Scepter of a Kingdome,
Lastly, the Lord hath suffered, evil counsailae thus Far to prevail, that every private man who lives in peace and safety, might Consider and weigh, what a grievous burden it is, to sway the Sceptre of a Kingdom,
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and setled the Scepter in his hand, mauger the crueltie of all his enemies, and the rage of the Diuell himselfe, hee will haue all the world to see, that hee hath set him vp, to bee the onely meanes both of establishing our happinesse enioyed,
and settled the Sceptre in his hand, maugre the cruelty of all his enemies, and the rage of the devil himself, he will have all the world to see, that he hath Set him up, to be the only means both of establishing our happiness enjoyed,
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how hee hath puld him out of the iawes of death, from Poisen ready to bee taken, from Murdering at an instant, from the Lake of Fire, ready to bee kindled:
how he hath pulled him out of the Jaws of death, from Poisen ready to be taken, from Murdering At an instant, from the Lake of Fire, ready to be kindled:
and honour him in our hearts as a tender Father, beeloued of God, the maintainer of Religion, the giuer of peace, the ioy of his Subiects, the honour of all Christian Princes,
and honour him in our hearts as a tender Father, beeloued of God, the maintainer of Religion, the giver of peace, the joy of his Subjects, the honour of all Christian Princes,
and so continually follow vs, with thy gratious and sweete mercies? Wee know O Lord, Riches and Honour, Peace and prosperitie, Life and Deliuerance come onely from thee:
and so continually follow us, with thy gracious and sweet Mercies? we know Oh Lord, Riches and Honour, Peace and Prosperity, Life and Deliverance come only from thee:
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Beefore Heauen and Earth, beefore thy holy Angels, beefore all thy Saints, and Seruaunts, heere present in this publike congregation, wee doe bow our hearts and the thoughts of our hearts vnto thee, wee acknowledge our owne vnworthinesse, ascribing all our happinesse,
Before Heaven and Earth, before thy holy Angels, before all thy Saints, and Servants, Here present in this public congregation, we do bow our hearts and the thoughts of our hearts unto thee, we acknowledge our own unworthiness, ascribing all our happiness,
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nor loue thee as we would, but we entreat thy glorious Maiestie, stir vp in vs good desires, encrease them more and more, crowne them with thine owne mercie,
nor love thee as we would, but we entreat thy glorious Majesty, stir up in us good Desires, increase them more and more, crown them with thine own mercy,
Deare God and eternall Father, be pleased, be pleased to confirme this goonesse, and to establish this thy couenant both with our King and vs thy people for euer.
Dear God and Eternal Father, be pleased, be pleased to confirm this goonesse, and to establish this thy Covenant both with our King and us thy people for ever.
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neither leaue vs, continue for euer our louing God, let vs and the remnant of our seed after vs bee sealed vp, in thy mercifull promise, in thy gratious and euerlasting loue,
neither leave us, continue for ever our loving God, let us and the remnant of our seed After us be sealed up, in thy merciful promise, in thy gracious and everlasting love,
A booke of discipline compiled after the Geneua fashion by M. Knox, & others, reiected of the disciplinarians and termed a deuout imagination. Another booke called Disciph ecclesiae sacra verbo Dei discripta, correct d altered & amended about. 1587.
A book of discipline compiled After the Geneva fashion by M. Knox, & Others, rejected of the disciplinarians and termed a devout imagination. another book called Disciph ecclesiae sacra verbo Dei discripta, correct worser altered & amended about. 1587.
The vse of the Crosse approued by Origen. in Psal. 38. Basi. de spir. Sanct. cap. 37. Chris. tom. 2. hom. 55. in Mat. cap. 16. Hiero. li. 3. in Ezech. Aug. tract. 55. in Ioh. & de veabis Dei. serm. 18. & 53. Greg. Mag in li 3. in Iob. cap 33 Ambro. li. 2. cap. 7. & other many.
The use of the Cross approved by Origen. in Psalm 38. Basi de spir. Sanct. cap. 37. Chris. tom. 2. hom. 55. in Mathew cap. 16. Hiero li. 3. in Ezekiel Aug. tract. 55. in John & de veabis Dei. sermon. 18. & 53. Greg. Mag in li 3. in Job cap 33 Ambrose li. 2. cap. 7. & other many.
