Labour forbidden, and commanded A sermon preached at St. Pauls Church, September 28. 1634. By Edvvard Rainbovve, fellow of Magdalen Colledge in Cambridge.
JOHN 6. 27. Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Sonne of man shall give unto you:
JOHN 6. 27. Labour not for the meat which Perishes, but for that meat which Endureth unto everlasting life, which the Son of man shall give unto you:
with the pangs of labour and paine his mother delivers this burthen to the world; and that receives him, not as an indulgent father, but a censorious taskemaster:
with the pangs of labour and pain his mother delivers this burden to the world; and that receives him, not as an indulgent father, but a censorious taskemaster:
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Our necessities, like niggardly step-dames, locke so fast the cupboords of refreshment from us, that none but the key of labour can open them, this being their peremptory law, He that will not ioyle, must not eat.
Our necessities, like niggardly stepdames, lock so fast the cupboards of refreshment from us, that none but the key of labour can open them, this being their peremptory law, He that will not ioyle, must not eat.
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if our famisht appetites heare of meat, they feare no Colloquintida, but now shake hands with Labour, are friends with Industry, can hardly be compell'd to rest;
if our famished appetites hear of meat, they Fear no Colloquintida, but now shake hands with Labour, Are Friends with Industry, can hardly be compelled to rest;
but arme your labour with an holy violence; assault the kingdome of heaven; re-enter Paradise; the Angell now has sheath'd his flaming sword; the tree of Life's unguarded;
but arm your labour with an holy violence; assault the Kingdom of heaven; re-enter Paradise; the Angel now has sheathed his flaming sword; the tree of Life's unguarded;
after his lengthned Sermon, more sensible of their owne) thus admonish him. The place is desart, the Towne's remote, the day'• farre spent, the people weary;
After his lengthened Sermon, more sensible of their own) thus admonish him. The place is desert, the Town's remote, the day'• Far spent, the people weary;
even replenisht with Manna for bread, and Quailes for meat, had likewise at this time compassion enough to fill their bowels ▪ and the companies being sat downe (now not more hungring after the meat than the miracle that could provide it) found that two fishes, with five loaves and Christs blessing, were enough to fill five thousand;
even replenished with Manna for bred, and Quails for meat, had likewise At this time compassion enough to fill their bowels ▪ and the companies being sat down (now not more hungering After the meat than the miracle that could provide it) found that two Fish, with five loaves and Christ blessing, were enough to fill five thousand;
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As if each word he spoke had become a feeding morsell, themselves might now have witness'd with him against the Divell, that man lives not by bread alone,
As if each word he spoke had become a feeding morsel, themselves might now have witnessed with him against the devil, that man lives not by bred alone,
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but that the eating should make the remainder exceed its first proportion; this, had not sense stretch'd it out, might justly have exceeded their faith.
but that the eating should make the remainder exceed its First proportion; this, had not sense stretched it out, might justly have exceeded their faith.
and now their pamper'd bellies could prompt them to a devout sedition, and they durst, in despight of Caesars power, attempt to make Christ their King:
and now their pampered bellies could prompt them to a devout sedition, and they durst, in despite of Caesars power, attempt to make christ their King:
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first from the people, then on the waters after them. Hot was the multitude in their pursuit, and the first opportunity imbarque themselves and follow;
First from the people, then on the waters After them. Hight was the multitude in their pursuit, and the First opportunity embark themselves and follow;
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and being now landed, they find their yesterdayes steward arriv'd before them, which strange celerity, makes their first salutation this question, Rabbi, quando huc venisti? Master,
and being now landed, they find their yesterday's steward arrived before them, which strange celerity, makes their First salutation this question, Rabbi, quando huc venisti? Master,
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when camest thou hither? But Christ discern'd full well which way their stomacke stood, that over all this water they did but follow the bait which they yesterday tasted of, that no other god than their bellies brought them thus farre to sacrifice;
when camest thou hither? But christ discerned full well which Way their stomach stood, that over all this water they did but follow the bait which they yesterday tasted of, that no other god than their bellies brought them thus Far to sacrifice;
Was this the cause why from towne to desart, from desart to sea, from sea to land, your untired limbs could follow me? What went you out into the wildernesse to see? a reed shaken with the wind of miracles? or rather whether he could furnish a table in the desart? But what went you out into the wildernesse to see? The sonne of man cloath'd in the soft rayments of mercy and righteousnesse? or rather whether hee could satisfie the hungry with bread:
Was this the cause why from town to desert, from desert to sea, from sea to land, your untired limbs could follow me? What went you out into the Wilderness to see? a reed shaken with the wind of Miracles? or rather whither he could furnish a table in the desert? But what went you out into the Wilderness to see? The son of man clothed in the soft raiments of mercy and righteousness? or rather whither he could satisfy the hungry with bred:
that meat that fades even before your pots wax hot with thornes, which brings an angry destruction even whilest the Quailes are yet in your mouthes, that meat which is more perishing than the creatures whence 'twas digg'd, that dying meat which makes your throat its sepulcher, is scarcely longliv'd enough for digestion:
that meat that fades even before your pots wax hight with thorns, which brings an angry destruction even whilst the Quails Are yet in your mouths, that meat which is more perishing than the creatures whence 'twas dug, that dying meat which makes your throat its sepulcher, is scarcely longlived enough for digestion:
If thou presumest to eat of the tree of knowledge of good and evill, that act shall damne thee from the tree of life, from which an Angell of God shall stave thee, arm'd by the Lord of hoasts. Here,
If thou Presumest to eat of the tree of knowledge of good and evil, that act shall damn thee from the tree of life, from which an Angel of God shall stave thee, armed by the Lord of hosts. Here,
Fly that perishing meat, and thou shalt crambe thy selfe with food of everlasting life, which the Sonne of man shall give thee, whom God the Father hath seal'd; the Angell of the Covenant.
Fly that perishing meat, and thou shalt crambe thy self with food of everlasting life, which the Son of man shall give thee, whom God the Father hath sealed; the Angel of the Covenant.
In the words then are to bee discovered these foure parts: 1. Praeceptum. 2. Praecepti Proemium. 3. Proemii Dispensatorem. 4. Dispensatoris Potestatem. 1. A Precept• ▪ Labour not for the meat that, &c. 2. The Reward of the Precept, Everlasting life. 3. The Dispensour of the Reward;
In the words then Are to be discovered these foure parts: 1. Precept. 2. Precepts Proem. 3. Proemii Dispensatorem. 4. Dispensatoris Potestatem. 1. A Precept• ▪ Labour not for the meat that, etc. 2. The Reward of the Precept, Everlasting life. 3. The Dispenser of the Reward;
Which the Sonne of man, &c. 4. The Power of the Dispensour; Whom God the Father hath, &c. The Precept here is double, Preceptum non faciens, and Preceptum faciens; 1. Negative: 2. Affirmative. 1. Labour not for, &c. 2. But labour for, &c. And in each of these Precepts there is, 1. an Act: 2. a Specified Object.
Which the Son of man, etc. 4. The Power of the Dispenser; Whom God the Father hath, etc. The Precept Here is double, Preceptum non Faciens, and Preceptum Faciens; 1. Negative: 2. Affirmative. 1. Labour not for, etc. 2. But labour for, etc. And in each of these Precepts there is, 1. an Act: 2. a Specified Object.
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In the Affirmative, the Act, But labour; the Obiect, for the meat that endureth, &c. and both of these objects carry along a specification as a reason inforcing the object:
In the Affirmative, the Act, But labour; the Object, for the meat that Endureth, etc. and both of these objects carry along a specification as a reason enforcing the Object:
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In the Negative, the inconvenience of the Obiect must deterre us, it is specified by Perishing: In the Affirmative, the conveniencie of the Obiect must allure us, being specifi'd by meat which endures to everlasting life. Therefore labour not for, &c.
In the Negative, the inconvenience of the Object must deter us, it is specified by Perishing: In the Affirmative, the conveniency of the Object must allure us, being specified by meat which endures to everlasting life. Therefore labour not for, etc.
The reward of both precepts is the specified object of the second, Everlasting Life: in which there is 1 ▪ the substance, Life ▪ 2, the perpetuity, Everlasting life.
The reward of both Precepts is the specified Object of the second, Everlasting Life: in which there is 1 ▪ the substance, Life ▪ 2, the perpetuity, Everlasting life.
The power of the Dispenser tells us likewise of two things: 1. who is the Author of this dispensatory power, God the Father: 2. the manner of his authorization, hath sealed: the dispensor, the Sonne of man; the Author of his dispensatory power, God the Father; the manner of his dispensation, will give; the manner of his authorization, hath sealed. Labour not for the meat ▪ &c. Did we heare of Labour, and no Everlasting Life;
The power of the Dispenser tells us likewise of two things: 1. who is the Author of this dispensatory power, God the Father: 2. the manner of his authorization, hath sealed: the Dispenser, the Son of man; the Author of his dispensatory power, God the Father; the manner of his Dispensation, will give; the manner of his authorization, hath sealed. Labour not for the meat ▪ etc. Did we hear of Labour, and no Everlasting Life;
doubtfull reward where the giver is not knowne; suspected giver, whose abilities are not manifest: But here the precept may be more pl•asant, being sweetned with a Reward;
doubtful reward where the giver is not known; suspected giver, whose abilities Are not manifest: But Here the precept may be more pl•asant, being sweetened with a Reward;
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And thus me thinkes my Text may afford a large field of discourse, and after this paines I have taken in the tillage and opening of it, your apprehensions may enter into it as into a plentifull harvest,
And thus me thinks my Text may afford a large field of discourse, and After this pains I have taken in the tillage and opening of it, your apprehensions may enter into it as into a plentiful harvest,
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thus beginning the negative Precept, Labour not. Labour not? Why what can the dainty pallat of flesh and blood rellish with more delight? May not the greatest part of this company averre with the young man in the Gospell (if this be all the precept) All this have I observed up from my youth, not to labour,
thus beginning the negative Precept, Labour not. Labour not? Why what can the dainty palate of Flesh and blood relish with more delight? May not the greatest part of this company aver with the young man in the Gospel (if this be all the precept) All this have I observed up from my youth, not to labour,
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as if wee must read it thus, Labour, but not for the meat, &c. perchance out of a diligent cautile, left the duty of labouring should from this place seeme rather to be forbidden than commanded.
as if we must read it thus, Labour, but not for the meat, etc. perchance out of a diligent cautile, left the duty of labouring should from this place seem rather to be forbidden than commanded.
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or a manumission from all kind of labour, but yet I may well conjecture, that many in their practise have lived as if this Text gave some convenience to a cessation from bodily labour for necessary food and rayment, (which they call meat that perisheth,) that the practice of many hath laid them open to this accusation we may collect;
or a manumission from all kind of labour, but yet I may well conjecture, that many in their practice have lived as if this Text gave Some convenience to a cessation from bodily labour for necessary food and raiment, (which they call meat that Perishes,) that the practice of many hath laid them open to this accusation we may collect;
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because many of the learned Interpretors, and ancient Fathers who have written upon this place, amongst whom Saint Chrysostome especially, have beene very laborious in invection against such,
Because many of the learned Interpreters, and ancient Father's who have written upon this place, among whom Saint Chrysostom especially, have been very laborious in invection against such,
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and therefore to overthrow all such pretences, some have diversly expounded and limited the Act, Labour; some the following Object, Meat that perisheth; some the Negative particle.
and Therefore to overthrow all such pretences, Some have diversely expounded and limited the Act, Labour; Some the following Object, Meat that Perishes; Some the Negative particle.
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Operari cibum qui perit est affici secularibus ▪ To labour for the meat that perisheth, saith he, is to be too much taken and affected with secular affaires;
Operari Food qui perit est affici secularibus ▪ To labour for the meat that Perishes, Says he, is to be too much taken and affected with secular affairs;
Now, when the people had opportunity to receive from Christ the bread of life, they lingred againe after the five loaves to have more of the meat that perisheth;
Now, when the people had opportunity to receive from christ the bred of life, they lingered again After the five loaves to have more of the meat that Perishes;
which when Musculus thought on, he thus inferres, Non praescribit normavi generaliter omnibus, sed nimium et intempestivum ventris studium, ubi occasio spiritualis cibi effertur, abjiciendum esse;
which when Musculus Thought on, he thus infers, Non praescribit normavi generaliter omnibus, sed Nimium et intempestivum Ventricle studium, ubi Occasion spiritualis cibi effertur, abjiciendum esse;
for, saith he, particula, non, saepe in Scripturis non negat, sed solicitudinem excludit; the negative particle does not alwayes deny, but excludes a solitarinesse of interpretation:
for, Says he, Particula, non, saepe in Scriptures non negate, sed solicitudinem excludit; the negative particle does not always deny, but excludes a solitariness of Interpretation:
What then should we doe for food and rayment? Must we supinely gape till the showres of providence shall raine downe Quailes into our mouthes? Must we grovell in the dew for miraculous Mannah? or expect the stony rockes to cleave into cups,
What then should we do for food and raiment? Must we supinely gape till the showers of providence shall rain down Quails into our mouths? Must we grovel in the due for miraculous Manna? or expect the stony Rocks to cleave into cups,
and present themselves to our thirsty pallats? Shall wee sit under those Vines and Figge-trees which free Nature hath husbanded, till their voluntary fruit drop into our mouthes? Shall wee, in the conceits of a lawfull sloth, what the Prophet did out of holy inspiration, wait for the Ravens to bee our Caterers;
and present themselves to our thirsty palates? Shall we fit under those Vines and Figtrees which free Nature hath husbanded, till their voluntary fruit drop into our mouths? Shall we, in the conceits of a lawful sloth, what the Prophet did out of holy inspiration, wait for the Ravens to be our Caterers;
neither labour nor spinne, and expect that apparell and ornament shall grow upon us? Shall wee glow in the cold, till the pittifull sheep resigne its coat to bee our garment? or lye in the shade till the ashamed Figtree drop downe its leaves into aprons, to cover our nakednesse? What more can we do,
neither labour nor spin, and expect that apparel and ornament shall grow upon us? Shall we glow in the cold, till the pitiful sheep resign its coat to be our garment? or lie in the shade till the ashamed Fig tree drop down its leaves into aprons, to cover our nakedness? What more can we do,
nay, what lesse can we expect, if this command be peremtory, Labour not? Why tis as if he had said, Lull your selves into the laps of everlasting idlenesse, wake not your silent thoughts with noise of care, cherish your tender hands in the bosome of sloth,
nay, what less can we expect, if this command be peremptory, Labour not? Why this as if he had said, Lull your selves into the laps of everlasting idleness, wake not your silent thoughts with noise of care, cherish your tender hands in the bosom of sloth,
nor expose your dainty limbs to the rude imployments of labour and travell, Nature that sent you naked into the world upon hererrand shall cloth you at her owne expenses,
nor expose your dainty limbs to the rude employments of labour and travel, Nature that sent you naked into the world upon hererrand shall cloth you At her own expenses,
Meats shall spring out of your platters, and the earth shall crowd her harvests into your ample garners, labour not. Lay the burthen of your necessities upon the shoulders of an higher providence:
Meats shall spring out of your platters, and the earth shall crowd her harvests into your ample garners, labour not. Lay the burden of your necessities upon the shoulders of an higher providence:
sit still and smile at Providence your officious servant, but as for your selves, labour not. Why take yee thought for food? sow with the Sparrowes and bee fed even to wantonnesse:
fit still and smile At Providence your officious servant, but as for your selves, labour not. Why take ye Thought for food? sow with the Sparrows and be fed even to wantonness:
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thus might we turne our Carts into Coaches, our painefull Plowes into instruments of pleasure, our fields into gardens, our garners into Theaters, our Shops into Dancing-Schooles,
thus might we turn our Carts into Coaches, our painful Plows into Instruments of pleasure, our fields into gardens, our garners into Theaters, our Shops into Dancing-Schooles,
for a while, before you the meat that perisheth. In addressing of which, I entend more clearely to discusse how farre our labour may be extended for it,
for a while, before you the meat that Perishes. In addressing of which, I intend more clearly to discuss how Far our labour may be extended for it,
Nor is the Synechdoche too violent, which in this one word involves thus much; meat being that which nature has made the monarch of all our necessities;
Nor is the Synecdoche too violent, which in this one word involves thus much; meat being that which nature has made the monarch of all our necessities;
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Aud therefore, no doubt, our Saviour intended to make the negative precept against solicitous and superfluous labour more Emphaticall, by eccluding in the Object,
And Therefore, no doubt, our Saviour intended to make the negative precept against solicitous and superfluous labour more Emphatical, by eccluding in the Object,
For if this injunction had beene more restrain'd (as indeed the rules of Interpretation may doe it) and onely had taken from them their superfluity, it might seeme to have carried along with it both reproofe and counsell enough.
For if this injunction had been more restrained (as indeed the rules of Interpretation may do it) and only had taken from them their superfluity, it might seem to have carried along with it both reproof and counsel enough.
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even their bread with carefulnesse, but suster'd them to labour for no other sawce? What if he had said unto them, Let not your labour perplex it selfe for such superfluity of meat,
even their bred with carefulness, but sustered them to labour for no other sauce? What if he had said unto them, Let not your labour perplex it self for such superfluity of meat,
and pride of rayment, but confine it within the narrow bankes of necessity? What excessive madnesse is in that gluttonous care which spreads tables not where hunger,
and pride of raiment, but confine it within the narrow banks of necessity? What excessive madness is in that gluttonous care which spreads tables not where hunger,
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but ambition may best be sutisfied? which disperses purveyours for the mouth into remotest Countries, that the wanton pallat may feed on what the eye till then ne're saw? Spare your superfluous paines in fetching in the whole brood of nature to make one meale, one bait for gluttony:
but ambition may best be sutisfied? which disperses purveyors for the Mouth into Remotest Countries, that the wanton palate may feed on what the eye till then never saw? Spare your superfluous pains in fetching in the Whole brood of nature to make one meal, one bait for gluttony:
but when the eye is dazled? nor meat digest, except received from the richest mettals? Is not gluttony at ease but in a wardrobe? nor Iunkets sweet but serv'd in Iewels? If labour should be allow'd for these, time has not howres enough to dispatch it.
but when the eye is dazzled? nor meat digest, except received from the Richest metals? Is not gluttony At ease but in a wardrobe? nor Junkets sweet but served in Jewels? If labour should be allowed for these, time has not hours enough to dispatch it.
The sheepe, that's neare at hand, gives us shelter enough from the cold, why should we hunt after more costly furres and wrappings? Is the skinne of the beast too cheape, that the bowels of worms must be wrought into clothing? Natures helpe is a shorter cut:
The sheep, that's near At hand, gives us shelter enough from the cold, why should we hunt After more costly furs and wrappings? Is the skin of the beast too cheap, that the bowels of worms must be wrought into clothing? Nature's help is a shorter Cut:
must all the creatures lend their ayd to dresse one man? and is he not hansome til anticke beasts have given him a shape? must a Iury of Trades be busied to verdict him readie? and every disorder'd haire bee allow'd a time for reformation? Certainly,
must all the creatures lend their aid to dress one man? and is he not handsome till antic beasts have given him a shape? must a Jury of Trades be busied to verdict him ready? and every disordered hair be allowed a time for Reformation? Certainly,
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as if they meant to goe to heaven by the staires of their houses; or rather to fetch downe heaven thither, and so make them their everlasting habitations;
as if they meant to go to heaven by the stairs of their houses; or rather to fetch down heaven thither, and so make them their everlasting habitations;
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But to continue to shew the force of the negative precept as it is joyn'd with the Object Meat, (besides superfluous Labour) in this word, Labour, here are these two kinds of it forbidden:
But to continue to show the force of the negative precept as it is joined with the Object Meat, (beside superfluous Labour) in this word, Labour, Here Are these two Kinds of it forbidden:
Labour importunus (or importunatus ) and non opportunus. The conjugates of the first word may beare both Importunate, and Importune Labour; the first denotes an unlawfulnesse in the manner of the Act;
Labour importunus (or importunatus) and non opportunus. The conjugates of the First word may bear both Importunate, and Importune Labour; the First denotes an unlawfulness in the manner of the Act;
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The Lions lacke and suffer hunger, notwithstanding all their ravening and roaring, whereas the meeker brood of nature meet with a shepheard that brings it to their mouthes.
The Lions lack and suffer hunger, notwithstanding all their ravening and roaring, whereas the Meeker brood of nature meet with a shepherd that brings it to their mouths.
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Let him indeed labour to the exercising of his limbs, not the cracking of his sinewes, where anxiety must needs accompany Labour, Labour not for the meat, &c.
Let him indeed labour to the exercising of his limbs, not the cracking of his sinews, where anxiety must needs accompany Labour, Labour not for the meat, etc.
vvb pno31 av vvi p-acp dt vvg pp-f po31 n2, xx dt vvg pp-f po31 n2, c-crq n1 vmb av vvi n1, vvb xx p-acp dt n1, av
That indeed of the Moralist is as true as plausible, Ad virtutem tendenti etiam fortunae indulgentia est necessaria, &c. The Indulgence of outward sustenance is necessary,
That indeed of the Moralist is as true as plausible, Ad virtutem tendenti etiam Fortunae Indulgence est necessaria, etc. The Indulgence of outward sustenance is necessary,
whilst yet the soule ▪ wrastles with the infirmities of a fainting body, whilst it strives to untye this knot of flesh, and breake through all the chaines of mortality;
while yet the soul ▪ wrastles with the infirmities of a fainting body, while it strives to untie this knot of Flesh, and break through all the chains of mortality;
cs av dt n1 ▪ vvz p-acp dt n2 pp-f dt j-vvg n1, cs pn31 vvz pc-acp vvi d n1 pp-f n1, cc vvi p-acp d dt n2 pp-f n1;
to labour therefore for it out of season, were like Asses to couch under a burthen which no necessity imposes on us; nay, which necessarily diseases us.
to labour Therefore for it out of season, were like Asses to couch under a burden which no necessity imposes on us; nay, which necessarily diseases us.
the seed that's sowne before, or when the time of sowing's past, never blest the sower with maturity, 'tis it wherewith the mower filleth not his handfull,
the seed that's sown before, or when the time of sowing's past, never blessed the sour with maturity, it's it wherewith the mower fills not his handful,
and made us capable of Eternity? When hee's lessoning our soules, shall we be crambing our bodies? or rather leave the best Junkets of the body, to gaine one morsell for the soule.
and made us capable of Eternity? When he's lessoning our Souls, shall we be crambing our bodies? or rather leave the best Junkets of the body, to gain one morsel for the soul.
and famisht bodies, even dropping into their earthly principles, receive this doome from food, Returne ye sonnes of Adam: then how can meat be perishing? To make meat perishing, were to metamorphise bread into stones, fishes into Scorpious, honey into gall, even food into poyson:
and famished bodies, even dropping into their earthly principles, receive this doom from food, Return you Sons of Adam: then how can meat be perishing? To make meat perishing, were to Metamorphize bred into stones, Fish into Scorpius, honey into Gall, even food into poison:
cc j-vvn n2, av vvg p-acp po32 j n2, vvb d n1 p-acp n1, vvb pn22 n2 pp-f np1: av q-crq vmb n1 vbi vvg? p-acp vvi n1 vvg, vbdr pc-acp vvi n1 p-acp n2, n2 p-acp j, n1 p-acp n1, av n1 p-acp n1:
and Iebusites, thornes in our eyes, and prickes in our sides, or seed us into putrifaction? How then must we doe to joyne this epithite of perishing, with meat? Neverthelesse,
and Jebusites, thorns in our eyes, and pricks in our sides, or seed us into putrefaction? How then must we do to join this epithet of perishing, with meat? Nevertheless,
cc np1, n2 p-acp po12 n2, cc vvz p-acp po12 n2, cc vvi pno12 p-acp n1? uh-crq av vmb pns12 vdi pc-acp vvi d n1 pp-f vvg, p-acp n1? av,
yet in regard of its substance, it is both perishing in it selfe, and likewise by accident proves as commonly the cause of mans perishing as of his sustenance.
yet in regard of its substance, it is both perishing in it self, and likewise by accident Proves as commonly the cause of men perishing as of his sustenance.
av p-acp n1 pp-f po31 n1, pn31 vbz d vvg p-acp pn31 n1, cc av p-acp n1 vvz a-acp av-j dt n1 pp-f ng1 vvg a-acp pp-f po31 n1.
Ever since the eating of that forbidden fruit, a curse having cloven to our meats; and as Gods grace makes them nourishable, so that primitive malediction makes them perishable;
Ever since the eating of that forbidden fruit, a curse having cloven to our Meats; and as God's grace makes them nourishable, so that primitive malediction makes them perishable;
av c-acp dt n-vvg pp-f d j-vvn n1, dt n1 vhg vvn p-acp po12 n2; cc c-acp ng1 n1 vvz pno32 j, av cst j n1 vvz pno32 j;
and therefore we may well prosecute the specification as a reason to flye the object, and so to inforce the negative Precept, Labour not for the meat which perisheth;
and Therefore we may well prosecute the specification as a reason to fly the Object, and so to enforce the negative Precept, Labour not for the meat which Perishes;
cc av pns12 vmb av vvi dt n1 p-acp dt n1 pc-acp vvi dt n1, cc av pc-acp vvi dt j-jn n1, vvb xx p-acp dt n1 r-crq vvz;
Shall we, like foolish Merchants, compasse sea and land for a purchase which will not last the bringing home? Shall our paines reape the soonest decaying fruit? or shall our desires long for that which is shortest of continuance? Doe we not desire to invest our bodies with rayment of the longest weare? and marke the highest prized stustes with such lying names as may boast of their durable continuance? Is it not a perpetuity which Nature aymes at? and has she not cloth'd the weeds,
Shall we, like foolish Merchant's, compass sea and land for a purchase which will not last the bringing home? Shall our pains reap the soonest decaying fruit? or shall our Desires long for that which is Shortest of Continuance? Do we not desire to invest our bodies with raiment of the longest wear? and mark the highest prized stustes with such lying names as may boast of their durable Continuance? Is it not a perpetuity which Nature aims At? and has she not clothed the weeds,
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and mildest of her creatures with most perishing garments? The vanishing smoake and vapours, the languishing clouds which roule themselves into their owne hasty consumptions, the shortlived meteors,
and Mildest of her creatures with most perishing garments? The vanishing smoke and vapours, the languishing Clouds which roll themselves into their own hasty consumptions, the shortlived meteors,
cc js pp-f po31 n2 p-acp ds vvg n2? dt vvg n1 cc n2, dt j-vvg n2 r-crq n1 px32 p-acp po32 d j n2, dt vvn n2,
when there are rockes so neare? Amidst an whole Paradise of fruit, onely the tree of Life is never tasted ▪ Wee sowe within our selves the seed of our owne corruption,
when there Are Rocks so near? Amid an Whole Paradise of fruit, only the tree of Life is never tasted ▪ we sow within our selves the seed of our own corruption,
But enough of that meat, that was the first, but now there remaines a second course, Everlasting Life; for which, I may presume, every religious appetite does hunger.
But enough of that meat, that was the First, but now there remains a second course, Everlasting Life; for which, I may presume, every religious appetite does hunger.
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To make therefore our application more methodicall, we must needs thus addresse our censure; first, on them who sinne against the Negative, by not labouring at all;
To make Therefore our application more methodical, we must needs thus address our censure; First, on them who sin against the Negative, by not labouring At all;
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And first, me thinkes, its even necessary to invocate the whole quire of holy Prophets, Apostles, Fathers and Interpretors, againe to cleare this parcell of our Saviours precept, Labour not, from warranting this our spreading idlenesse:
And First, me thinks, its even necessary to invocate the Whole choir of holy prophets, Apostles, Father's and Interpreters, again to clear this parcel of our Saviors precept, Labour not, from warranting this our spreading idleness:
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Labour not? why the whole world is a gaming, or a sleeping, and even Saint Paul in the pulpit were not able to waken their drowsie consciences, having first bin lull'd by this soft voyce of Labour not. Why, 't has given the truanting world a desired play-day, 't has fetch't them from the Brick-kilnes of Aegypt,
Labour not? why the Whole world is a gaming, or a sleeping, and even Saint Paul in the pulpit were not able to waken their drowsy Consciences, having First been lulled by this soft voice of Labour not. Why, iT has given the truanting world a desired playday, iT has fetched them from the Brick-kilnes of Egypt,
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and you shall find all their Tribes hanging this motto at their Escutchions, Labour not. You shall observe them to out-Epicure the foole in the Gospell,
and you shall find all their Tribes hanging this motto At their Escutcheons, Labour not. You shall observe them to out-Epicure the fool in the Gospel,
cc pn22 vmb vvi d po32 n2 vvg d n1 p-acp po32 n2, vvb xx. pn22 vmb vvi pno32 p-acp n1 dt n1 p-acp dt n1,
And I am afraid, our invection may here be as pertinent, as in any Citty of the world, this being an hive which swarmes with innumerable drones, which come hither to sucke the honey and fatnesse of the land, which in this place flowes;
And I am afraid, our invection may Here be as pertinent, as in any city of the world, this being an hive which swarms with innumerable drones, which come hither to suck the honey and fatness of the land, which in this place flows;
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It is farre beyond my young discovery, and (I thanke God) my experience in evill, to find out the innumerable waies which idlenesse has here invented to maintaine it selfe;
It is Far beyond my young discovery, and (I thank God) my experience in evil, to find out the innumerable ways which idleness has Here invented to maintain it self;
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for they are such whom the world, NONLATINALPHABET, has called Good Companions. Good Companions? good for what? to suffocate the time with smoke and vapours, to drownd the drying cares with a deluge of drinke? the tedious time afflicts and persecutes them, they cannot be rid of it till such as these shall drive it away.
for they Are such whom the world,, has called Good Sodales. Good Sodales? good for what? to suffocated the time with smoke and vapours, to drowned the drying Cares with a deluge of drink? the tedious time afflicts and persecutes them, they cannot be rid of it till such as these shall drive it away.
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If this be to labour to swill their lungs, till they soake them to spunges, to make their veynes which should administer blood and spirits, become hydropicall, base and abject Water-bearers!
If this be to labour to swill their lungs, till they soak them to sponges, to make their Veins which should administer blood and spirits, become hydropical, base and abject Water-bearers!
If this be to labour, to propagate unworthy quarrels, to seeke for wounds without a cause, to flush their complexion to the drunkards ruby, to make this blush on their face like the bush at the doore, a signe that good wine usually dwels there,
If this be to labour, to propagate unworthy quarrels, to seek for wounds without a cause, to flush their complexion to the drunkards ruby, to make this blush on their face like the bush At the door, a Signen that good wine usually dwells there,
Certainly, all their toyle might seeme to be to build Castles of smoke in the ayre, they may be said to dwell in the middle region, amongst smoke and moister vapors,
Certainly, all their toil might seem to be to built Castles of smoke in the air, they may be said to dwell in the middle region, among smoke and moister vapours,
for the Poets, no question, were not lesse significant than witty, who alwayes made the Satyrs attendants on Bacchus, lasciviousnesse and petulancy, being the birth of their frothy cups,
for the Poets, no question, were not less significant than witty, who always made the Satyrs attendants on Bacchus, lasciviousness and petulancy, being the birth of their frothy cups,
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and were these with greter severity required at the hands and laid upon the shoulders of more of these wantons, they would quickly drive lust out of their bones.
and were these with greater severity required At the hands and laid upon the shoulders of more of these wantons, they would quickly drive lust out of their bones.
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And as if they had learnt of those Idolaters in the Scriptures, that place seemes to be but a prolepsis of their custome, the people sate downe to eat and drinke, and rose up to play;
And as if they had learned of those Idolaters in the Scriptures, that place seems to be but a prolepsis of their custom, the people sat down to eat and drink, and rose up to play;
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For now there are sprung up a wiser generation in this kinde, who have the Art to coy the fonder sort into their nets, who have now reduced gaming to a Science,
For now there Are sprung up a Wiser generation in this kind, who have the Art to coy the fonder sort into their nets, who have now reduced gaming to a Science,
and then they squeeze them in a moment, and make the very gleaning of Ephralm, better than the vintage of Abiezer. Certainely their limitago were fallen to them in a goodly ground (where so small a part of an Aker is so fruitfull and yeelding) and they might terme it, not the lot of their inheritance,
and then they squeeze them in a moment, and make the very gleaning of Ephraim, better than the vintage of Abiezer. Certainly their limitago were fallen to them in a goodly ground (where so small a part of an Aker is so fruitful and yielding) and they might term it, not the lot of their inheritance,
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But to reforme these, were to undoe an army of Tapsters, and to make waste the most goodly and fruitfull ground in all your Citie, the Bowle-allies and Dice-houses, which are so much the more fruitfull,
But to reform these, were to undo an army of Tapsters, and to make waste the most goodly and fruitful ground in all your city, the Bowl-allies and Dice-houses, which Are so much the more fruitful,
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or else employ themselves in such as the Moralist calls desidiosanegotia, serious trifles; like children besmeare themselves for toyes, otherwise labour not.
or Else employ themselves in such as the Moralist calls desidiosanegotia, serious trifles; like children besmear themselves for toys, otherwise labour not.
cc av vvi px32 p-acp d c-acp dt n1 vvz n1, j n2; j n2 vvi px32 p-acp n2, av vvb xx.
namely, in labouring too much, and that in these three respects, either in supervacuis, importunis, or immoderatis laboribus: In labour that is either superfluous, unseasonable, or immoderat;
namely, in labouring too much, and that in these three respects, either in supervacuis, importunis, or immoderatis laboribus: In labour that is either superfluous, unseasonable, or immoderate;
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but if my meat flow in with abundance, and my Cup over-flow, then shall my belly bee my God, my meat and drinke-offerings it's morning and evening sacrifice:
but if my meat flow in with abundance, and my Cup overflow, then shall my belly be my God, my meat and Drink offerings it's morning and evening sacrifice:
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Wee would all bee God's Beniamins, and if our Messes doe not exceed, and our change of rayment goe beyond the rest of our brethreu, wee are not well dealt with.
we would all be God's Benjamites, and if our Messes do not exceed, and our change of raiment go beyond the rest of our brethren, we Are not well dealt with.
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and never thinke themselves farre enough, unlesse they can get no further. Hunger is not satisfied onely to take in enough, unlesse it may likewise leave enough.
and never think themselves Far enough, unless they can get no further. Hunger is not satisfied only to take in enough, unless it may likewise leave enough.
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Does not superfluitie daily cover our Tables? and meats which must make wanton as well as strong, fill up our stomacks? Are not those the feasts of niggards, where Luxury is not Caterer? and our meetings too homely and disordered,
Does not superfluity daily cover our Tables? and Meats which must make wanton as well as strong, fill up our stomachs? are not those the feasts of niggards, where Luxury is not Caterer? and our meetings too homely and disordered,
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For hither they all come, and Cookery has taught them so to ingender, to make such medlies of Creatures, that were some of our more thrifty Ancestours alive to see them, they would wonder what monsters of meat were crept into our platters,
For hither they all come, and Cookery has taught them so to engender, to make such medlies of Creatures, that were Some of our more thrifty Ancestors alive to see them, they would wonder what monsters of meat were crept into our platters,
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How strange it is that so much of our labour and providence should now belong to the bellie, that wit and art should keepe Schoole in the Kitching, and turne professors of Cookery;
How strange it is that so much of our labour and providence should now belong to the belly, that wit and art should keep School in the Kitchen, and turn professors of Cookery;
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that he should labour and travell, and be bigge with superfluity, and not deliver'd of it but with his estate ▪ that the Apostles penalty should be eluded, He that will not labour, let him not eat, for those have now the best stomacks,
that he should labour and travel, and be big with superfluity, and not Delivered of it but with his estate ▪ that the Apostles penalty should be eluded, He that will not labour, let him not eat, for those have now the best stomachs,
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What should I tell you of abundance of superfluous labour in the pride of those who are inter pectinem speculum { que } occupati? whom the Looking-glasse sends on perpetuall errands to the Combe;
What should I tell you of abundance of superfluous labour in the pride of those who Are inter pectinem speculum { que } occupati? whom the Looking glass sends on perpetual errands to the Comb;
who are their owne umbra's, the servants and shadowes of their owne reflected shadowes; whose daily labour is to court and study themselves, and had rather an whole Corporation,
who Are their own umbra's, the Servants and shadows of their own reflected shadows; whose daily labour is to court and study themselves, and had rather an Whole Corporation,
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Whose bodies are their golden Calfes, and whatsoever time they can spare from idlenesse and gluttony, is altogether sacrificed to the dressing of this Idoll.
Whose bodies Are their golden Calves, and whatsoever time they can spare from idleness and gluttony, is altogether sacrificed to the dressing of this Idol.
rg-crq n2 vbr po32 j n2, cc r-crq n1 pns32 vmb vvi p-acp n1 cc n1, vbz av vvn p-acp dt n-vvg pp-f d n1.
Lastly, can wee finde no superfluous labour for wealth and riches? Are you all content with a competency? Is a viaticum enough to carry you through the journey of this lifes pilgrimage? or doe you seeke for unnecessary baggage and burdens to retardate your speed? Why then doe those winged vessels cut the water and ayre,
Lastly, can we find no superfluous labour for wealth and riches? are you all content with a competency? Is a viaticum enough to carry you through the journey of this life's pilgrimage? or do you seek for unnecessary baggage and burdens to retardate your speed? Why then do those winged vessels Cut the water and air,
ord, vmb pns12 vvi dx j n1 p-acp n1 cc n2? vbr pn22 d n1 p-acp dt n1? vbz dt fw-la av-d pc-acp vvi pn22 p-acp dt n1 pp-f d ng1 n1? cc vdb pn22 vvi p-acp j n1 cc n2 pc-acp vvi po22 n1? uh-crq av vdb d j-vvn n2 vvi dt n1 cc n1,
and visit Nations as distant in language as scituation? to fetch necessities or superfluities, purchases suitable to your wants or desires? Could wee ever know the abode of a man that was rich enough,
and visit nations as distant in language as situation? to fetch necessities or superfluities, purchases suitable to your Wants or Desires? Could we ever know the Abided of a man that was rich enough,
cc vvi n2 p-acp j p-acp n1 p-acp n1? pc-acp vvi n2 cc n2, vvz j p-acp po22 n2 cc n2? vmd pns12 av vvb dt n1 pp-f dt n1 cst vbds j av-d,
and thought so himselfe, or was there not still in his ayme some further purchase? Will a mad man beleeve he is mad? or was superfluity ever accounted superfluous by him that had it? Looke into your houses, where if seelings be an ornament, what are scrupulous carvings? Are not hangings wrought by the tedious needle,
and Thought so himself, or was there not still in his aim Some further purchase? Will a mad man believe he is mad? or was superfluity ever accounted superfluous by him that had it? Look into your houses, where if seelings be an ornament, what Are scrupulous carvings? are not hangings wrought by the tedious needle,
cc vvd av px31, cc vbds pc-acp xx av p-acp po31 n1 d av-jc vvi? n1 dt j n1 vvi pns31 vbz j? cc vbds n1 av vvn j p-acp pno31 cst vhd pn31? n1 p-acp po22 n2, c-crq cs n2 vbb dt n1, r-crq vbr j n2? vbr xx n2-vvg vvn p-acp dt j n1,
have you not vessels whose very fragility raises the price even danger, whereas it should make more cheap, with those wantons of wealth makes the instruments of ostentation more deare.
have you not vessels whose very fragility raises the price even danger, whereas it should make more cheap, with those wantons of wealth makes the Instruments of ostentation more deer.
vhb pn22 xx n2 r-crq j n1 vvz dt n1 av n1, cs pn31 vmd vvi av-dc j, p-acp d n2-jn pp-f n1 vvz dt n2 pp-f n1 n1 j-jn.
Has not the whole world help'd you to furnish one house, and the Sea lent such Jewels as may weigh downe the ransome of many of your brethrens lives and estates? What need we peepe into their Closets? It would dazle your eyes to see how they make each Chamber 〈 ◊ 〉 a Sanctum Sanctorum, or like the Kings daughter, all glorious within, their clothings being by some degrees transcendant to needle worke even wrought with gold.
Has not the Whole world helped you to furnish one house, and the Sea lent such Jewels as may weigh down the ransom of many of your Brothers' lives and estates? What need we peep into their Closets? It would dazzle your eyes to see how they make each Chamber 〈 ◊ 〉 a Sanctum Sanctorum, or like the Kings daughter, all glorious within, their clothings being by Some Degrees Transcendent to needle work even wrought with gold.
vhz xx dt j-jn n1 vvd pn22 pc-acp vvi crd n1, cc dt n1 vvd d n2 c-acp vmb vvi a-acp dt n1 pp-f d pp-f po22 ng2 n2 cc n2? q-crq vvb pns12 vvi p-acp po32 n2? pn31 vmd vvi po22 n2 pc-acp vvi c-crq pns32 vvb d n1 〈 sy 〉 dt fw-la fw-la, cc av-j dt ng1 n1, d j p-acp, po32 n2-vvg vbg p-acp d n2 j p-acp n1 vvb av vvn p-acp n1.
But this superfluity might seemeto be inveigh'd against by the envy of poverty, that, like the Fox in the Fable we speake against grapes we cannot reach;
But this superfluity might seemeto be inveighed against by the envy of poverty, that, like the Fox in the Fable we speak against grapes we cannot reach;
But if it were so, what meanes the bleating and bellowing, the noyse and clamor, the cry which goes along with us in scenting out these perishing objects,
But if it were so, what means the bleating and bellowing, the noise and clamor, the cry which Goes along with us in scenting out these perishing objects,
cc-acp cs pn31 vbdr av, r-crq vvz dt vvg cc vvg, dt n1 cc n1, dt n1 r-crq vvz a-acp p-acp pno12 p-acp j av d j-vvg n2,
whereas the earth has offer'd our more easie paines daily bread, and all things necessary; she has drown'd and hid those noxious mettals, and laid her whole weight upon them;
whereas the earth has offered our more easy pains daily bred, and all things necessary; she has drowned and hid those noxious metals, and laid her Whole weight upon them;
cs dt n1 vhz vvn po12 av-dc j n2 av-j n1, cc d n2 j; pns31 vhz vvn cc vvd d j n2, cc vvd po31 j-jn n1 p-acp pno32;
for drosse and dung, haling up Iron from the same obscurity with gold and silver, that neither ▪ the Instruments nor the price of our destruction may be denyed our superfluous toyling.
for dross and dung, haling up Iron from the same obscurity with gold and silver, that neither ▪ the Instruments nor the price of our destruction may be denied our superfluous toiling.
Climbs not Ambition up an Icy mountaine? Are not all lower degrees diseases to it? from which when 'tis cured, is it not over-toyled with danger of relapse? How in its ascent it wrastles with each rougher knot to conquer its supportance!
Climbs not Ambition up an Icy mountain? are not all lower Degrees diseases to it? from which when it's cured, is it not overtoiled with danger of relapse? How in its ascent it wrastles with each rougher knot to conquer its supportance!
vvz xx n1 p-acp dt j n1? vbr xx d jc n2 n2 p-acp pn31? p-acp r-crq c-crq pn31|vbz vvn, vbz pn31 xx j p-acp n1 pp-f n1? np1 p-acp po31 n1 pn31 vvz p-acp d jc n1 pc-acp vvi po31 n1!
and though the object be never so needlesse, and the labour never so immoderate, they faile not to adde this third aggravation, to make it unseasonable.
and though the Object be never so needless, and the labour never so immoderate, they fail not to add this third aggravation, to make it unseasonable.
cc cs dt n1 vbb av-x av j, cc dt n1 av-x av j, pns32 vvb xx pc-acp vvi d ord n1, pc-acp vvi pn31 j.
Some who deserve our Saviours complaining question, Why stand yee idle all the day? Some who have cause to complaine to our Saviour, Master, wee have labour'd all the night, but catch'd nothing!
some who deserve our Saviors complaining question, Why stand ye idle all the day? some who have cause to complain to our Saviour, Master, we have laboured all the night, but catched nothing!
d r-crq vvb po12 ng1 vvg n1, uh-crq vvb pn22 j d dt n1? d r-crq vhb n1 pc-acp vvi p-acp po12 n1, n1, pns12 vhb vvd d dt n1, cc-acp vvd pix!
nor must the face of this funerall sadnesse bee laid aside, untill that providence which eas'd him of his burthen, must be so pittifull as to restore it to him againe.
nor must the face of this funeral sadness be laid aside, until that providence which eased him of his burden, must be so pitiful as to restore it to him again.
Adeone luvat occupatum mori? Can the least wind of labour thus blast some, and others be recover'd with the noyse of care? Certainly, some have that Roman Knights pillow (which Augustus desired) whence the noyse of debts,
Adeone luvat occupatum Mori? Can the least wind of labour thus blast Some, and Others be recovered with the noise of care? Certainly, Some have that Roman Knights pillow (which Augustus desired) whence the noise of debts,
np1 fw-la fw-la fw-la? vmb dt ds n1 pp-f n1 av vvi d, cc n2-jn vbb vvn p-acp dt n1 pp-f n1? av-j, d vhb d np1 ng1 n1 (r-crq npg1 vvd) c-crq dt n1 pp-f n2,
and is there any wracke to the bed of sloth? If it bee ask'd of what function you are, is it sufficient to answer, Gentlemen? as if generosity were turn'd vagrant;
and is there any wrack to the Bed of sloth? If it be asked of what function you Are, is it sufficient to answer, Gentlemen? as if generosity were turned vagrant;
The greatest of our Common-wealth have inroll'd their names into the protection of some Corporation in this City, no doubt, that their examples may tell the rest, that Labour is an honour as well as a burthen;
The greatest of our Commonwealth have enrolled their names into the protection of Some Corporation in this city, no doubt, that their Examples may tell the rest, that Labour is an honour as well as a burden;
and may he that shrinkes from it, never have a trencher of his owne, but let his stomacke be alwayes attendant and weare the perpetuall livery of other mens leisures.
and may he that shrinks from it, never have a trencher of his own, but let his stomach be always attendant and wear the perpetual livery of other men's leisures.
cc vmb pns31 cst vvz p-acp pn31, av-x vhb dt n1 pp-f po31 d, cc-acp vvb po31 n1 vbb av j-jn cc vvi dt j n1 pp-f j-jn ng2 n2.
Let the very Constables and Marshals of the City be the undertakers to draine and scoure this fenny and viciously over-growne, this untill'd, unfruitfull ground:
Let the very Constables and Marshals of the city be the undertakers to drain and scour this fenny and viciously overgrown, this untilled, unfruitful ground:
vvb dt j n2 cc n2 pp-f dt n1 vbb dt n2 pc-acp vvi cc vvi d j cc av-j j, d vvn, j n1:
O let not those gardens of our selves be over-growne with the weeds of sloth, let not customary sluggishnesse make us unweeldy for any thing but gossipings,
Oh let not those gardens of our selves be overgrown with the weeds of sloth, let not customary sluggishness make us unwieldy for any thing but gossipings,
uh vvb xx d n2 pp-f po12 n2 vbb j p-acp dt n2 pp-f n1, vvb xx j n1 vvb pno12 j p-acp d n1 p-acp n2-vvg,
and when you have digg'd as deepe as you can, and follow'd the game as farre as tis possible, you prove but th'unprofible servants of your unlimited desires,
and when you have dug as deep as you can, and followed the game as Far as this possible, you prove but th'unprofible Servants of your unlimited Desires,
Fore-see your heaps of silver sunke to the center from whence it came, your houses bury'd in the ruins of your Cellars, your wardrobes intomb'd in the bellies of contemptible Moths, your pamper'd carkasses baits for the wormes;
Foresee your heaps of silver sunk to the centre from whence it Come, your houses buried in the ruins of your Cellars, your wardrobes entombed in the bellies of contemptible Moths, your pampered carcases baits for the worms;
All those things that swell thine heart, and hoist thy mind above the memory of mortality, which barricado'd with barres of Iron, snatch'd with the servile lives of others, defended with thine owne,
All those things that swell thine heart, and hoist thy mind above the memory of mortality, which barricadoed with bars of Iron, snatched with the servile lives of Others, defended with thine own,
Goe now, vaine man, and spread thy Factors through all Languages, fetch both the Indies to thy capacious Cellars, make all the Kings of the Nations thy debtors, pile up thine house with obligatory parchment, umbra's and fancies, empty shadowes of wealth and substance, farme out th' usurious time ( sanguivolentae indies duplicentur centesimae ) and let each day redouble thine hundreds, blesse thy speculations with the volumes of thy riches,
Go now, vain man, and spread thy Factors through all Languages, fetch both the Indies to thy capacious Cellars, make all the Kings of the nations thy debtors, pile up thine house with obligatory parchment, umbra's and fancies, empty shadows of wealth and substance, farm out the usurious time (sanguivolentae indies duplicentur centesimae) and let each day redouble thine hundreds, bless thy speculations with the volumes of thy riches,
vvb av, j n1, cc vvb po21 n2 p-acp d n2, vvb d dt np2 p-acp po21 j n2, vvb d dt n2 pp-f dt n2 po21 n2, vvb a-acp po21 n1 p-acp j n1, fw-la cc n2, j n2 pp-f n1 cc n1, n1 av dt j n1 (n1 n1 fw-la fw-la) cc vvb d n1 vvi po21 crd, vvb po21 n2 p-acp dt n2 pp-f po21 n2,
Now to that Sonne of man that gives, and God the Father that seales, and God the Holy Ghost that sanctifies to the unspeakable glory of Everlasting Life;
Now to that Son of man that gives, and God the Father that Seals, and God the Holy Ghost that Sanctifies to the unspeakable glory of Everlasting Life;
av p-acp d n1 pp-f n1 cst vvz, cc np1 dt n1 cst vvz, cc np1 dt j n1 cst vvz p-acp dt j n1 pp-f j n1;
