0
ACTS. 12.20. And Herod was highly displeased with them of Tyre and Sidon:ACTS. 12.20. And Herod was highly displeased with them of Tyre and Sidon:
n2. crd. cc np1 vbds av-j vvn p-acp pno32 pp-f n1 cc np1:
(2) sermon (DIV1)
0
Image 2
1
but they came with one accord to him, and having made Blastus the Kings Chamberlaine their friend, desired peace,
but they Come with one accord to him, and having made Blastus the Kings Chamberlain their friend, desired peace,
cc-acp pns32 vvd p-acp crd n1 p-acp pno31, cc vhg vvn np1 dt ng1 n1 po32 n1, vvd n1,
(2) sermon (DIV1)
1
Image 2
2
because their countrey was nourished by the Kings countrey.
Because their country was nourished by the Kings country.
c-acp po32 n1 vbds vvn p-acp dt ng1 n1.
(2) sermon (DIV1)
1
Image 2
3
And Herod was war-minded or intending warre to the Tyrians and Sidonians: but they came with one accord to him;
And Herod was war-minded or intending war to the Tyrians and Sidonians: but they Come with one accord to him;
cc np1 vbds j cc vvg n1 p-acp dt njp2 cc njp2: cc-acp pns32 vvd p-acp crd n1 p-acp pno31;
(3) body_of_sermon (DIV2)
1
Image 2
4
and perswading Blastus, who was one over the Kings bed-chamber, or, of the Kings-bed-chamber, they desired peace,
and persuading Blastus, who was one over the Kings bedchamber, or, of the Kings-bed-chamber, they desired peace,
cc vvg np1, r-crq vbds pi p-acp dt ng1 n1, cc, pp-f dt n1, pns32 vvd n1,
(3) body_of_sermon (DIV2)
1
Image 2
5
because their countrey was nourished by the Kings. THis text conteineth a designe of King Herod: a designe of warre:
Because their country was nourished by the Kings. THis text Containeth a Design of King Herod: a Design of war:
c-acp po32 n1 vbds vvn p-acp dt n2. d n1 vvz dt n1 pp-f n1 np1: dt n1 pp-f n1:
(3) body_of_sermon (DIV2)
1
Image 2
6
And usually designes of warre are in the spring; as now the season is with us:
And usually designs of war Are in the spring; as now the season is with us:
cc av-j n2 pp-f n1 vbr p-acp dt n1; c-acp av dt n1 vbz p-acp pno12:
(3) body_of_sermon (DIV2)
2
Image 2
7
designes of warre, which private men ought not to handle;
designs of war, which private men ought not to handle;
n2 pp-f n1, r-crq j n2 vmd xx pc-acp vvi;
(3) body_of_sermon (DIV2)
2
Image 2
8
yet appertain to us all it doth to render thanks for having so gracious a King of peace, in whom there is no designe of warre:
yet appertain to us all it does to render thanks for having so gracious a King of peace, in whom there is no Design of war:
av vvb p-acp pno12 d pn31 vdz p-acp vvi n2 p-acp vhg av j dt n1 pp-f n1, p-acp ro-crq a-acp vbz dx n1 pp-f n1:
(3) body_of_sermon (DIV2)
2
Image 2
9
virtues by their contraries doe best appeare; the Kings grace by Herods bloody minde; the happinesse of our peace by the unhappinesse of Herods warre:
Virtues by their contraries do best appear; the Kings grace by Herods bloody mind; the happiness of our peace by the unhappiness of Herods war:
n2 p-acp po32 n2-jn vdi av-js vvi; dt ng1 n1 p-acp npg1 j n1; dt n1 pp-f po12 n1 p-acp dt n1 pp-f npg1 n1:
(3) body_of_sermon (DIV2)
2
Image 2
10
therefore have I chosen this text to celebrate this day; a day of peace;
Therefore have I chosen this text to celebrate this day; a day of peace;
av vhb pns11 vvn d n1 pc-acp vvi d n1; dt n1 pp-f n1;
(3) body_of_sermon (DIV2)
2
Image 2
11
wherein our Soveraigne Lord, a King of peace, beganne his raigne, for the good of other kingdomes aswell as of our owne;
wherein our Sovereign Lord, a King of peace, began his Reign, for the good of other kingdoms aswell as of our own;
c-crq po12 j-jn n1, dt n1 pp-f n1, vvd po31 n1, p-acp dt j pp-f j-jn n2 av c-acp pp-f po12 d;
(3) body_of_sermon (DIV2)
2
Image 2
12
because hee is not hostilely intended against any realm: he is not, but God is:
Because he is not hostilely intended against any realm: he is not, but God is:
c-acp pns31 vbz xx av-j vvn p-acp d n1: pns31 vbz xx, cc-acp np1 vbz:
(3) body_of_sermon (DIV2)
2
Image 2
13
as we shall justly commemorate unto you, how God by famine hath designed a warre against us all,
as we shall justly commemorate unto you, how God by famine hath designed a war against us all,
c-acp pns12 vmb av-j j p-acp pn22, c-crq np1 p-acp n1 vhz vvn dt n1 p-acp pno12 d,
(3) body_of_sermon (DIV2)
2
Image 2
14
unlesse as the Tyrians sought peace with Herod, so we with God:
unless as the Tyrians sought peace with Herod, so we with God:
cs p-acp dt njp2 vvd n1 p-acp np1, av pns12 p-acp np1:
(3) body_of_sermon (DIV2)
2
Image 2
15
Thus is the text sutable to remember us both of this present precious daye and of this present deare yeare: The parts are these:
Thus is the text suitable to Remember us both of this present precious day and of this present deer year: The parts Are these:
av vbz dt n1 j pc-acp vvi pno12 d pp-f d j j n1 cc pp-f d j j-jn n1: dt n2 vbr d:
(3) body_of_sermon (DIV2)
2
Image 2
16
1. Herods designe against the Tyrians: 2. The Tyrians prevention of such designe. The designe is for war; a passionate designe;
1. Herods Design against the Tyrians: 2. The Tyrians prevention of such Design. The Design is for war; a passionate Design;
crd npg1 vvb p-acp dt njp2: crd dt njp2 n1 pp-f d n1. dt n1 vbz p-acp n1; dt j n1;
(3) body_of_sermon (DIV2)
3
Image 2
17
he was not only angry with them of Tyre and Sidon, (as the former translations did read it) but highly displeased with them;
he was not only angry with them of Tyre and Sidon, (as the former Translations did read it) but highly displeased with them;
pns31 vbds xx av-j j p-acp pno32 pp-f n1 cc np1, (c-acp dt j n2 vdd vvi pn31) p-acp av-j vvn p-acp pno32;
(3) body_of_sermon (DIV2)
3
Image 2
18
and more, (as the last translation notes in the margent,) that Herod did beare an hostile mind intending warre against them:
and more, (as the last Translation notes in the margin,) that Herod did bear an hostile mind intending war against them:
cc av-dc, (c-acp dt ord n1 n2 p-acp dt n1,) cst np1 vdd vvi dt j n1 vvg n1 p-acp pno32:
(3) body_of_sermon (DIV2)
3
Image 2
19
as it is in the Greek, NONLATINALPHABET from NONLATINALPHABET and NONLATINALPHABET saith Erasmus, a war-minded man: plusquam iratus, hee was more then angry;
as it is in the Greek, from and Says Erasmus, a war-minded man: plusquam Angered, he was more then angry;
c-acp pn31 vbz p-acp dt jp, p-acp cc vvz np1, dt j n1: fw-la fw-la, pns31 vbds av-dc cs j;
(3) body_of_sermon (DIV2)
3
Image 2
20
for hee did meditate a warre against them:
for he did meditate a war against them:
c-acp pns31 vdd vvi dt n1 p-acp pno32:
(3) body_of_sermon (DIV2)
3
Image 2
21
bellum enim meditabatur, (saith Lintrensis. ) he had a fighting minde, and meditated warre against them:bellum enim meditabatur, (Says Lintrensis.) he had a fighting mind, and meditated war against them:
fw-la fw-la fw-la, (vvz np1.) pns31 vhd dt j-vvg n1, cc j-vvn n1 p-acp pno32:
(3) body_of_sermon (DIV2)
3
Image 2
22
pugnacem gerens animum; meditans ac moliens belium, saith Lorinus: yes, yes;pugnacem gerens animum; meditans ac moliens belium, Says Lorinus: yes, yes;
fw-la fw-la fw-la; fw-la fw-la n2-jn n1, vvz np1: uh, uh;
(3) body_of_sermon (DIV2)
3
Image 2
23
anim• moliens bellum ▪ he was bent for war, saith the Tigurine: This is the first part:anim• moliens bellum ▪ he was bent for war, Says the Tigurine: This is the First part:
n1 n2-jn fw-la ▪ pns31 vbds vvn p-acp n1, vvz dt np1: d vbz dt ord n1:
(3) body_of_sermon (DIV2)
3
Image 2
24
Herods designe against the Tyrians and Sidonians. Then the second part is their preventiō of this design by pacifying the King:Herods Design against the Tyrians and Sidonians. Then the second part is their prevention of this Design by pacifying the King:
npg1 vvb p-acp dt njp2 cc njp2. av dt ord n1 vbz po32 n1 pp-f d n1 p-acp vvg dt n1:
(3) body_of_sermon (DIV2)
3
Image 2
25
wherin observe their expeditiō of redresse: they came presently to the King: and their unanimity: they came with one accord:
wherein observe their expedition of redress: they Come presently to the King: and their unanimity: they Come with one accord:
c-crq vvb po32 n1 pp-f n1: pns32 vvd av-j p-acp dt n1: cc po32 n1: pns32 vvd p-acp crd n1:
(3) body_of_sermon (DIV2)
3
Image 2
26
then their prudent and respective dealing, by a mediator; having made Blastus their friend:
then their prudent and respective dealing, by a Mediator; having made Blastus their friend:
cs po32 j cc j n-vvg, p-acp dt n1; vhg vvn np1 po32 n1:
(3) body_of_sermon (DIV2)
3
Image 2
27
having perswaded Blastus; who is described by his office, to be one of the Kings bed-chamber,
having persuaded Blastus; who is described by his office, to be one of the Kings bedchamber,
vhg vvn np1; r-crq vbz vvn p-acp po31 n1, pc-acp vbi crd pp-f dt ng1 n1,
(3) body_of_sermon (DIV2)
3
Image 2
28
or one over the Kings bed-chamber;
or one over the Kings bedchamber;
cc pi p-acp dt ng1 n1;
(3) body_of_sermon (DIV2)
3
Image 2
29
by whose meanes they preferre their submissive request to the King himselfe for peace, by way of petition they desired peace;
by whose means they prefer their submissive request to the King himself for peace, by Way of petition they desired peace;
p-acp rg-crq n2 pns32 vvb po32 j n1 p-acp dt n1 px31 p-acp n1, p-acp n1 pp-f n1 pns32 vvd n1;
(3) body_of_sermon (DIV2)
3
Image 2
30
and lastly the cause of all; because their countrey was nourisht by the Kings countrey: there's cause enough for their desirance of peace;
and lastly the cause of all; Because their country was nourished by the Kings country: there's cause enough for their desirance of peace;
cc ord dt n1 pp-f d; c-acp po32 n1 vbds vvn p-acp dt ng1 n1: pc-acp|vbz n1 av-d p-acp po32 n1 pp-f n1;
(3) body_of_sermon (DIV2)
3
Image 2
31
but his desire of warre hath no mentioned cause at all: we are to examine the conjecturall doctrines of both sides:
but his desire of war hath not mentioned cause At all: we Are to examine the conjectural doctrines of both sides:
cc-acp po31 n1 pp-f n1 vhz xx vvn n1 p-acp d: pns12 vbr pc-acp vvi dt j n2 pp-f d n2:
(3) body_of_sermon (DIV2)
3
Image 2
32
beginning with King Herod, and his passionate designe for warre NONLATINALPHABET he was wrathfully minded to make warre against them. Of Herod and his passion.
beginning with King Herod, and his passionate Design for war he was wrathfully minded to make war against them. Of Herod and his passion.
vvg p-acp n1 np1, cc po31 j n1 p-acp n1 pns31 vbds av-j vvn pc-acp vvi n1 p-acp pno32. pp-f np1 cc po31 n1.
(3) body_of_sermon (DIV2)
3
Image 2
33
When iniquity runnes in a line, transgression downe a whole blood; in some generations you shall scarce finde any good of all the name:
When iniquity runs in a line, Transgression down a Whole blood; in Some generations you shall scarce find any good of all the name:
c-crq n1 vvz p-acp dt n1, n1 p-acp dt j-jn n1; p-acp d n2 pn22 vmb av-j vvi d j pp-f d dt n1:
(3) body_of_sermon (DIV2)
4
Image 2
34
Herod the son of Antipater slew all the yonger innocents when Christ was borne; and would have murdered our Saviour too;Herod the son of Antipater slew all the younger Innocents when christ was born; and would have murdered our Saviour too;
np1 dt n1 pp-f np1 vvd d dt jc n2-jn c-crq np1 vbds vvn; cc vmd vhi vvn po12 n1 av;
(3) body_of_sermon (DIV2)
4
Image 2
35
if providence had not prevented it by a saving dreame.
if providence had not prevented it by a Saving dream.
cs n1 vhd xx vvn pn31 p-acp dt j-vvg n1.
(3) body_of_sermon (DIV2)
4
Image 2
36
Herod, his sonne, Tetrarch of Galilee, slew Iohn the Baptist Mar. 6. and most despitefully used our Saviour at his death:Herod, his son, Tetrarch of Galilee, slew John the Baptist Mar. 6. and most despitefully used our Saviour At his death:
np1, po31 n1, n1 pp-f np1, vvd np1 dt n1 np1 crd cc av-ds av-j vvn po12 n1 p-acp po31 n1:
(3) body_of_sermon (DIV2)
4
Image 2
37
Luke 23. and this third Herod in the text slew Iames the Apostle, emprisoned Peter, drew his own Traine-band to execution;Luke 23. and this third Herod in the text slew James the Apostle, imprisoned Peter, drew his own Train-band to execution;
zz crd cc d ord np1 p-acp dt n1 vvd np1 dt n1, vvn np1, vvd po31 d n1 p-acp n1;
(3) body_of_sermon (DIV2)
4
Image 2
38
and now is in a quartan ague of choler and melancholy mixt with sordid blood, untill he have laid the Tyrians dishonorably at his feet.
and now is in a quartan ague of choler and melancholy mixed with sordid blood, until he have laid the Tyrians dishonourably At his feet.
cc av vbz p-acp dt j-jn n1 pp-f n1 cc n-jn vvn p-acp j n1, c-acp pns31 vhb vvn dt njp2 av-j p-acp po31 n2.
(3) body_of_sermon (DIV2)
4
Image 2
39
Among Ieroboams race, one yong man was found, 1 Kings. 14.13. that had pious intentions toward God:
Among Ieroboams raze, one young man was found, 1 Kings. 14.13. that had pious intentions towards God:
p-acp vvz n1, crd j n1 vbds vvn, crd n2. crd. cst vhd j n2 p-acp np1:
(3) body_of_sermon (DIV2)
4
Image 2
40
and it was but onely one: But among the Herods none. In mariage then be carefull with what race yee interveine:
and it was but only one: But among the Herods none. In marriage then be careful with what raze ye interveine:
cc pn31 vbds cc-acp av-j pi: cc-acp p-acp dt npg1 pix. p-acp n1 av vbi j p-acp r-crq n1 pn22 n1:
(3) body_of_sermon (DIV2)
4
Image 2
41
Fortes creantur fortibus, Gracious men of gracious parents come; and cruell impes from bloody loynes: if otherwise, it is by chance:Forts creantur fortibus, Gracious men of gracious Parents come; and cruel imps from bloody loins: if otherwise, it is by chance:
n2 fw-la fw-la, j n2 pp-f j n2 vvb; cc j n2 p-acp j n2: cs av, pn31 vbz p-acp n1:
(3) body_of_sermon (DIV2)
5
Image 2
42
Lois was good, Eunice good, Timotheus good; S. Paul brings downe the line: Grand-parents, parents, children, all good: 2 Tim. 1.5. Aristotle can sit yee with a contrary tale;Lois was good, Eunice good, Timothy good; S. Paul brings down the line: Grand-parents, Parents, children, all good: 2 Tim. 1.5. Aristotle can fit ye with a contrary tale;
fw-fr vbds j, np1 j, npg1 j; n1 np1 vvz a-acp dt n1: n2, n2, n2, d j: crd np1 crd. np1 vmb vvi pn22 p-acp dt j-jn n1;
(3) body_of_sermon (DIV2)
5
Image 2
43
wherein the grandfather was evill, the father evill, and the sonne evill:
wherein the grandfather was evil, the father evil, and the son evil:
c-crq dt n1 vbds j-jn, dt n1 j-jn, cc dt n1 j-jn:
(3) body_of_sermon (DIV2)
5
Image 2
44
A plea being entred against a man for beating of his own father, he thus answers to defend himselfe;
A plea being entered against a man for beating of his own father, he thus answers to defend himself;
dt n1 vbg vvn p-acp dt n1 p-acp vvg pp-f po31 d n1, pns31 av vvz pc-acp vvi px31;
(3) body_of_sermon (DIV2)
5
Image 2
45
Most honourable Judges, in regard my father beate my Grandfather before he dyed, and mine owne son hath likewise beaten me, let it not seeme so heynous a crime unto your sacred eares,
Most honourable Judges, in regard my father beat my Grandfather before he died, and mine own son hath likewise beaten me, let it not seem so heinous a crime unto your sacred ears,
ds j n2, p-acp n1 po11 n1 vvi po11 n1 c-acp pns31 vvd, cc po11 d n1 vhz av vvn pno11, vvb pn31 xx vvi av j dt n1 p-acp po22 j n2,
(3) body_of_sermon (DIV2)
5
Image 2
46
if I have beaten my father also; est enim hoc generi nostro proprium:
if I have beaten my father also; est enim hoc generi nostro proprium:
cs pns11 vhb vvn po11 n1 av; fw-la fw-la fw-la fw-la fw-la fw-la:
(3) body_of_sermon (DIV2)
5
Image 2
47
For it is the property of all our generation to beate their fathers, sometime or other, before they die. A goodly property.
For it is the property of all our generation to beat their Father's, sometime or other, before they die. A goodly property.
p-acp pn31 vbz dt n1 pp-f d po12 n1 pc-acp vvi po32 n2, av cc j-jn, c-acp pns32 vvb. dt j n1.
(3) body_of_sermon (DIV2)
5
Image 2
48
Another drawing his father by the head unto the utmost doore, his Father intreated him there to rest;
another drawing his father by the head unto the utmost door, his Father entreated him there to rest;
j-jn vvg po31 n1 p-acp dt n1 p-acp dt j n1, po31 n1 vvd pno31 a-acp pc-acp vvi;
(3) body_of_sermon (DIV2)
6
Image 2
49
for so far he drew his Father, and left him there:
for so Far he drew his Father, and left him there:
c-acp av av-j pns31 vvd po31 n1, cc vvd pno31 a-acp:
(3) body_of_sermon (DIV2)
6
Image 2
50
Arist. lib. 7. Eth. cap. 6. a chapter and examples suting with these Herods best of any next unto the word of God:Arist. lib. 7. Eth. cap. 6. a chapter and Examples suiting with these Herods best of any next unto the word of God:
np1 n1. crd np1 n1. crd dt n1 cc n2 vvg p-acp d npg1 av-js pp-f d ord p-acp dt n1 pp-f np1:
(3) body_of_sermon (DIV2)
6
Image 2
51
for they were NONLATINALPHABET angry men by nature; and NONLATINALPHABET quickly angry by inheritance; and NONLATINALPHABET deeply, and bitterly angry unto warre, and blood and death it selfe:
for they were angry men by nature; and quickly angry by inheritance; and deeply, and bitterly angry unto war, and blood and death it self:
c-acp pns32 vbdr j n2 p-acp n1; cc av-j j p-acp n1; cc av-jn, cc av-j j p-acp n1, cc n1 cc n1 pn31 n1:
(3) body_of_sermon (DIV2)
6
Image 2
52
Men full of revenge, and of greater mischiefe full: This was the property of all their generation:
Men full of revenge, and of greater mischief full: This was the property of all their generation:
n2 j pp-f n1, cc pp-f jc n1 av-j: d vbds dt n1 pp-f d po32 n1:
(3) body_of_sermon (DIV2)
6
Image 2
53
Heavens blesse women from such husbands, men from such a Prince, as Herod was: NONLATINALPHABET a man suddenly inflamed with anger;
Heavens bless women from such Husbands, men from such a Prince, as Herod was: a man suddenly inflamed with anger;
n2 vvb n2 p-acp d n2, n2 p-acp d dt n1, c-acp np1 vbds: dt n1 av-j vvn p-acp n1;
(3) body_of_sermon (DIV2)
6
Image 2
54
meditating nothing but war and death upon every light suspition of offence: NONLATINALPHABET. Yet was not he the chiefe Commander of the State;
meditating nothing but war and death upon every Light suspicion of offence:. Yet was not he the chief Commander of the State;
vvg pix cc-acp n1 cc n1 p-acp d j n1 pp-f n1:. av vbds xx pns31 dt j-jn n1 pp-f dt n1;
(3) body_of_sermon (DIV2)
6
Image 2
55
but an underling deputie, or Lieutenant only: Regunculus; a vassall-King: Claudius Caesar was the chiefe Emperour of all Judaea, and the world besides:
but an underling deputy, or Lieutenant only: Regunculus; a vassall-King: Claudius Caesar was the chief Emperor of all Judaea, and the world beside:
cc-acp dt n1 n1, cc n1 av-j: np1; dt n1: np1 np1 vbds dt j-jn n1 pp-f d np1, cc dt n1 a-acp:
(3) body_of_sermon (DIV2)
7
Image 2
56
Herod a contemptible man in comparison of him; of an obscure fortune in Caligulaes time, cast into prison but a while agoe;Herod a contemptible man in comparison of him; of an Obscure fortune in Caligulaes time, cast into prison but a while ago;
np1 dt j n1 p-acp n1 pp-f pno31; pp-f dt j n1 p-acp fw-la n1, vvn p-acp n1 p-acp dt n1 av;
(3) body_of_sermon (DIV2)
7
Image 2
57
and now his bolts being newly knockt off, and the fury tost into such honour, as you see;
and now his bolts being newly knocked off, and the fury tossed into such honour, as you see;
cc av po31 n2 vbg av-j vvn a-acp, cc dt n1 vvn p-acp d n1, c-acp pn22 vvb;
(3) body_of_sermon (DIV2)
7
Image 2
58
he swells & domineeres over all; as if he were the supreme Governour himselfe. There is nothing more terrible then a Humblebee;
he Swells & domineers over all; as if he were the supreme Governor himself. There is nothing more terrible then a Humblebee;
pns31 vvz cc vvz p-acp d; c-acp cs pns31 vbdr dt j n1 px31. pc-acp vbz pix av-dc j cs dt n1;
(3) body_of_sermon (DIV2)
7
Image 2
59
if it could but get a sting. Set servants on horseback once, they will quickly make their maisters go on foot.
if it could but get a sting. Set Servants on horseback once, they will quickly make their masters go on foot.
cs pn31 vmd cc-acp vvi dt n1. j-vvn n2 p-acp n1 a-acp, pns32 vmb av-j vvi po32 n2 vvb p-acp n1.
(3) body_of_sermon (DIV2)
8
Image 2
60
A sporting feast in was among the Thessalians and the Romans themselves at their Saturnalian feastes,
A sporting feast in was among the Thessalians and the Roman themselves At their Saturnalian feasts,
dt vvg n1 p-acp vbds p-acp dt njp2 cc dt njp2 px32 p-acp po32 jp n2,
(3) body_of_sermon (DIV2)
8
Image 2
61
for the Masters once a yeare to serve their men; and the Roman Matrons to wayte upon their maides;
for the Masters once a year to serve their men; and the Roman Matrons to wait upon their maids;
p-acp dt n2 a-acp dt n1 pc-acp vvi po32 n2; cc dt njp n2 pc-acp vvi p-acp po32 n2;
(3) body_of_sermon (DIV2)
8
Image 2
62
obeying each command as they did theirs the day before: Macrob. lib. 1. cap. 7.10.12. Seneca epist. 4.7.
obeying each command as they did theirs the day before: Macrob lib. 1. cap. 7.10.12. Senecca Epistle. 4.7.
vvg d n1 c-acp pns32 vdd png32 dt n1 a-acp: np1 n1. crd n1. crd. np1 vvn. crd.
(3) body_of_sermon (DIV2)
8
Image 2
63
Whether a wanton, or a wiser order;
Whither a wanton, or a Wiser order;
cs dt j-jn, cc dt jc n1;
(3) body_of_sermon (DIV2)
8
Image 2
64
to acknowledge fortunes chance, the charity of nature, or the change of times, I do not know:
to acknowledge fortune's chance, the charity of nature, or the change of times, I do not know:
pc-acp vvi n2 vvi, dt n1 pp-f n1, cc dt n1 pp-f n2, pns11 vdb xx vvi:
(3) body_of_sermon (DIV2)
8
Image 2
65
But sure I am, King Solomon speakes it in a serious crime, amongst the many vanities of this World, that he had seene this absurdity for one, Servants riding on horseback and Princes walking beneath on foot: Eccles. 7.10. A vanity for slaves to be seen above their betters;
But sure I am, King Solomon speaks it in a serious crime, among the many vanities of this World, that he had seen this absurdity for one, Servants riding on horseback and Princes walking beneath on foot: Eccles. 7.10. A vanity for slaves to be seen above their betters;
cc-acp av-j pns11 vbm, n1 np1 vvz pn31 p-acp dt j n1, p-acp dt d n2 pp-f d n1, cst pns31 vhd vvn d n1 p-acp crd, n2 vvg p-acp n1 cc n2 vvg a-acp p-acp n1: np1 crd. dt n1 p-acp n2 pc-acp vbi vvn p-acp po32 n2-j;
(3) body_of_sermon (DIV2)
8
Image 2
66
those on horseback, these on foote:
those on horseback, these on foot:
d p-acp n1, d p-acp n1:
(3) body_of_sermon (DIV2)
8
Image 2
67
but an absurdity of vanities to see them higher in their owne imaginations, then they were upon the saddle:
but an absurdity of vanities to see them higher in their own Imaginations, then they were upon the saddle:
cc-acp dt n1 pp-f n2 pc-acp vvi pno32 jc p-acp po32 d n2, cs pns32 vbdr p-acp dt n1:
(3) body_of_sermon (DIV2)
8
Image 2
68
For he saw them not on Asses, or on mules as Princes of that Country rode; But on horses;
For he saw them not on Asses, or on mules as Princes of that Country road; But on Horses;
c-acp pns31 vvd pno32 xx p-acp n2, cc p-acp n2 c-acp n2 pp-f d n1 vvd; cc-acp p-acp n2;
(3) body_of_sermon (DIV2)
8
Image 2
69
the proudest, fiercest, swiftest executioner of state: to signifie their superstately pride. And such this Herod was.
the proudest, Fiercest, swiftest executioner of state: to signify their superstately pride. And such this Herod was.
dt js, js, js n1 pp-f n1: pc-acp vvi po32 j n1. cc d d np1 vbds.
(3) body_of_sermon (DIV2)
8
Image 2
70
For out of prison did he come to reigne: and therefore should have considered, saith Solomon, Eccles. 4.14. that from his reigne he might returne to prison againe:
For out of prison did he come to Reign: and Therefore should have considered, Says Solomon, Eccles. 4.14. that from his Reign he might return to prison again:
p-acp av pp-f n1 vdd pns31 vvi pc-acp vvi: cc av vmd vhi vvn, vvz np1, np1 crd. cst p-acp po31 n1 pns31 vmd vvi p-acp n1 av:
(3) body_of_sermon (DIV2)
8
Image 2
71
God can emprison Kings, as easily as they can other men: and therefore Herod needed not have been so too too outragiously forward for a war.
God can emprison Kings, as Easily as they can other men: and Therefore Herod needed not have been so too too outrageously forward for a war.
np1 vmb vvi n2, c-acp av-j c-acp pns32 vmb j-jn n2: cc av np1 vvd xx vhi vbn av av av av-j av-j p-acp dt n1.
(3) body_of_sermon (DIV2)
8
Image 2
72
Meanenesse of beginning, or breach of greater Fortune, if once it come unto the prison, or neere the pit;
Meanenesse of beginning, or breach of greater Fortune, if once it come unto the prison, or near the pit;
n1 pp-f n1, cc n1 pp-f jc n1, cs a-acp pn31 vvb p-acp dt n1, cc av-j dt n1;
(3) body_of_sermon (DIV2)
9
Image 2
73
it should teach more gentlenesse to men and more obedience unto God: as it did Manasseh in 2 Chron. 33. v. 12: then God takes off their fetters, forgives their sinnes, and will prolong their lives:
it should teach more gentleness to men and more Obedience unto God: as it did Manasses in 2 Chronicles 33. v. 12: then God Takes off their fetters, forgives their Sins, and will prolong their lives:
pn31 vmd vvi dc n1 p-acp n2 cc dc n1 p-acp np1: c-acp pn31 vdd np1 p-acp crd np1 crd n1 crd: av np1 vvz a-acp po32 n2, vvz po32 n2, cc vmb vvi po32 n2:
(3) body_of_sermon (DIV2)
9
Image 2
74
But if they despise the punishment of God, remaine as obdurate as they were, sudden destruction shall seize upon thē, saith Iob most prophetically in his 36. chap. v, 8: 9. &c. as here on Herod most unexpectedly it did;
But if they despise the punishment of God, remain as obdurate as they were, sudden destruction shall seize upon them, Says Job most prophetically in his 36. chap. v, 8: 9. etc. as Here on Herod most unexpectedly it did;
cc-acp cs pns32 vvb dt n1 pp-f np1, vvb p-acp j c-acp pns32 vbdr, j n1 vmb vvi p-acp pno32, vvz np1 ds av-j p-acp po31 crd n1 crd, crd: crd av c-acp av p-acp np1 ds av-j pn31 vdd;
(3) body_of_sermon (DIV2)
9
Image 2
75
because hee was NONLATINALPHABET a man of a bloudy and an hostile minde: upon every light occasion meditating a warre:
Because he was a man of a bloody and an hostile mind: upon every Light occasion meditating a war:
c-acp pns31 vbds dt n1 pp-f dt j cc dt j n1: p-acp d j n1 vvg dt n1:
(3) body_of_sermon (DIV2)
9
Image 2
76
a man so meanely descended, and yet so highly ascended againe in his owne conceit. And such are usually more fierce then antient blood:
a man so meanly descended, and yet so highly ascended again in his own conceit. And such Are usually more fierce then ancient blood:
dt n1 av av-j vvn, cc av av av-j vvn av p-acp po31 d n1. cc d vbr av-j av-dc j cs j n1:
(3) body_of_sermon (DIV2)
9
Image 2
77
Asperius nihil est humili, quum surgit in altum: their ignorance makes them more savage then the rest:Asperius nihil est humili, Whom Surgit in altum: their ignorance makes them more savage then the rest:
np1 fw-la fw-la fw-la, fw-la fw-la p-acp fw-la: po32 n1 vvz pno32 av-dc j-jn cs dt n1:
(3) body_of_sermon (DIV2)
9
Image 2
78
Or else their not partaking with the native blood: cuncta ferit, dum cuncta timet; desaevit in omnes, ut se posse putent: as Claudianus goes on:
Or Else their not partaking with the native blood: Everything Ferret, dum Everything timet; desaevit in omnes, ut se posse putent: as Claudianus Goes on:
cc av po32 xx vvg p-acp dt j-jn n1: fw-la zz, fw-la fw-la fw-la; fw-la p-acp fw-la, fw-la fw-la fw-la n1: p-acp np1 vvz a-acp:
(3) body_of_sermon (DIV2)
9
Image 2
79
he strikes at all, where ever he feares; and rages against all, that all may thinke him alone to be the mighty man:
he strikes At all, where ever he fears; and rages against all, that all may think him alone to be the mighty man:
pns31 vvz p-acp d, c-crq av pns31 vvz; cc vvz p-acp d, cst d vmb vvi pno31 av-j pc-acp vbi dt j n1:
(3) body_of_sermon (DIV2)
9
Image 2
80
whereas, love is the best preserver of a State; feare is but a doubtfull band: ac multos metuat oportet, quem metuunt multi: Plut:
whereas, love is the best preserver of a State; Fear is but a doubtful band: ac multos metuat oportet, Whom metuunt multi: Plutarch:
cs, n1 vbz dt js n1 pp-f dt n1; n1 vbz p-acp dt j n1: fw-la fw-la fw-la fw-la, fw-la fw-la fw-la: zz:
(3) body_of_sermon (DIV2)
9
Image 2
81
and he must needs feare many, whom so many feare:
and he must needs Fear many, whom so many Fear:
cc pns31 vmb av vvi d, ro-crq av d n1:
(3) body_of_sermon (DIV2)
9
Image 2
82
meekenesse becomes the start of honour best, so shall he be the sooner pittied and befriended if he fall:
meekness becomes the start of honour best, so shall he be the sooner pitied and befriended if he fallen:
n1 vvz dt n1 pp-f n1 av-js, av vmb pns31 vbb dt av-c vvd cc vvn cs pns31 vvb:
(3) body_of_sermon (DIV2)
9
Image 2
83
but unskilfull tyrants thinke pride and fiercenesse the onely two, can make them seeme to be egregious men:
but unskilful Tyrants think pride and fierceness the only two, can make them seem to be egregious men:
cc-acp j n2 vvb n1 cc n1 dt av-j crd, vmb vvi pno32 vvi pc-acp vbi j n2:
(3) body_of_sermon (DIV2)
9
Image 2
84
Besides these privitive there are ma••y positive causes, why such as these may incline to vehement affections;
Beside these privitive there Are ma••y positive Causes, why such as these may incline to vehement affections;
p-acp d n-jn pc-acp vbr av j n2, c-crq d c-acp d vmb vvi p-acp j n2;
(3) body_of_sermon (DIV2)
9
Image 2
85
especially arising from a meane estate; and yet made forgetfull from whence they did arise; For as coursest corne affords the hardest crust;
especially arising from a mean estate; and yet made forgetful from whence they did arise; For as Coursest corn affords the Hardest crust;
av-j vvg p-acp dt j n1; cc av vvd j p-acp c-crq pns32 vdd vvi; c-acp c-acp vv2 n1 vvz dt js n1;
(3) body_of_sermon (DIV2)
9
Image 2
86
so coursest blood the most malignant choler: their unusuall dyet makes them insolently mad; their company much more:
so Coursest blood the most malignant choler: their unusual diet makes them insolently mad; their company much more:
av vv2 n1 dt av-ds j n1: po32 j n1 vvz pno32 av-j j; po32 n1 av-d av-dc:
(3) body_of_sermon (DIV2)
9
Image 2
87
inraged with fuming wines, and swolne venemously big with the flatteries of many men, having prospered in a cruelty or two.
enraged with fuming wines, and swollen venomously big with the flatteries of many men, having prospered in a cruelty or two.
vvd p-acp vvg n2, cc vvn av-j j p-acp dt n2 pp-f d n2, vhg vvn p-acp dt n1 cc crd.
(3) body_of_sermon (DIV2)
9
Image 2
88
What dares not he now enterprise? NONLATINALPHABET he was highly displeased to the very point of death it selfe.
What dares not he now enterprise? he was highly displeased to the very point of death it self.
q-crq vvz xx pns31 av n1? pns31 vbds av-j vvn p-acp dt j n1 pp-f n1 pn31 n1.
(3) body_of_sermon (DIV2)
9
Image 2
89
Foolish men succeeding well twice or thrice in the shedding of blood are presently drunke with everlasting hope, that they shall ever prosper in it to their dying day.
Foolish men succeeding well twice or thrice in the shedding of blood Are presently drunk with everlasting hope, that they shall ever prosper in it to their dying day.
j n2 vvg av av cc av p-acp dt n-vvg pp-f n1 vbr av-j vvn p-acp j n1, cst pns32 vmb av vvi p-acp pn31 p-acp po32 j-vvg n1.
(3) body_of_sermon (DIV2)
10
Image 2
90
Iames he beheaded, Peter emprisoned, executed his trayne-band;James he beheaded, Peter imprisoned, executed his trayne-band;
np1 pns31 vvn, np1 vvn, vvn po31 n1;
(3) body_of_sermon (DIV2)
10
Image 2
91
and faring well in that NONLATINALPHABET he was bloodily and hostilely intended for any occasion that should next accrew:
and faring well in that he was bloodily and hostilely intended for any occasion that should next accrue:
cc vvg av p-acp d pns31 vbds av-j cc av-j vvn p-acp d n1 cst vmd ord vvi:
(3) body_of_sermon (DIV2)
10
Image 2
92
But wise men know Gods patience doth invite them to repentance or their greater fall: it was Herods imperfection to gather flesh, and take degrees in blood; yet never feare a fall; untill it was too late.
But wise men know God's patience does invite them to Repentance or their greater fallen: it was Herods imperfection to gather Flesh, and take Degrees in blood; yet never Fear a fallen; until it was too late.
cc-acp j n2 vvb npg1 n1 vdz vvi pno32 p-acp n1 cc po32 jc n1: pn31 vbds npg1 n1 pc-acp vvi n1, cc vvi n2 p-acp n1; av av-x vvb dt n1; c-acp pn31 vbds av j.
(3) body_of_sermon (DIV2)
10
Image 2
93
Some deputies are fiercer then supreme governors themselves, onely to demonstrate their officiousnesse of place: others to satisfie the vengeance of their spleene:
some deputies Are fierce then supreme Governors themselves, only to demonstrate their officiousness of place: Others to satisfy the vengeance of their spleen:
d n2 vbr jc cs j n2 px32, av-j pc-acp vvi po32 n1 pp-f n1: n2-jn p-acp vvi dt n1 pp-f po32 n1:
(3) body_of_sermon (DIV2)
11
Image 2
94
King David would have Abner saved 2 Sam. 3. But Ioab the Captaine of the Army would have him slaine:
King David would have Abner saved 2 Sam. 3. But Ioab the Captain of the Army would have him slain:
n1 np1 vmd vhi np1 vvd crd np1 crd p-acp np1 dt n1 pp-f dt n1 vmd vhi pno31 vvn:
(3) body_of_sermon (DIV2)
11
Image 2
95
Herod did destroy the innocent young children which Caesar the chiefe Emperor would not have done:Herod did destroy the innocent young children which Caesar the chief Emperor would not have done:
np1 vdd vvi dt j-jn j n2 r-crq np1 dt j-jn n1 vmd xx vhi vdn:
(3) body_of_sermon (DIV2)
11
Image 2
96
and therefore thus reproacht him for it, whē he heard the newes: Herod thou art kinder to thy swine, then to thy sonne:
and Therefore thus reproached him for it, when he herd the news: Herod thou art kinder to thy Swine, then to thy son:
cc av av vvd pno31 p-acp pn31, c-crq pns31 vvd dt n1: np1 pns21 vb2r jc p-acp po21 n1, av p-acp po21 n1:
(3) body_of_sermon (DIV2)
11
Image 2
97
Thou killst not them, because thou art a Jew; but children all; thou dost not spare thine owne;
Thou Killest not them, Because thou art a Jew; but children all; thou dost not spare thine own;
pns21 vv2 xx pno32, c-acp pns21 vb2r dt np1; cc-acp n2 d; pns21 vd2 xx vvi po21 d;
(3) body_of_sermon (DIV2)
11
Image 2
98
for feare of usurpation, whilst thou art alive. The Divell brought our Saviour to the Temples top;
for Fear of usurpation, while thou art alive. The devil brought our Saviour to the Temples top;
p-acp n1 pp-f n1, cs pns21 vb2r j. dt n1 vvd po12 n1 p-acp dt n2 n1;
(3) body_of_sermon (DIV2)
11
Image 2
99
yet would not throw him downe:
yet would not throw him down:
av vmd xx vvi pno31 a-acp:
(3) body_of_sermon (DIV2)
12
Image 2
100
his owne Countrey men brought him to their steepest hill, and there they would have thrust him headlong downe:
his own Country men brought him to their steepest hill, and there they would have thrust him headlong down:
po31 d n1 n2 vvd pno31 p-acp po32 js n1, cc a-acp pns32 vmd vhi vvn pno31 av-j a-acp:
(3) body_of_sermon (DIV2)
12
Image 2
101
Luke 4. v. 29. No fire would our Saviour have from heaven to destroy the Samaritans; but his Disciples would.Lycia 4. v. 29. No fire would our Saviour have from heaven to destroy the Samaritans; but his Disciples would.
av crd n1 crd dx n1 vmd po12 n1 vhb p-acp n1 pc-acp vvi dt njp2; p-acp po31 n2 vmd.
(3) body_of_sermon (DIV2)
12
Image 2
102
Luke 9. as in the text: No warre would Caesar have with them of Tyre; but his Lieutenant Herod hath a minde unto it:Lycia 9. as in the text: No war would Caesar have with them of Tyre; but his Lieutenant Herod hath a mind unto it:
av crd p-acp p-acp dt n1: dx n1 vmd np1 vhi p-acp pno32 pp-f n1; cc-acp po31 n1 np1 vhz dt n1 p-acp pn31:
(3) body_of_sermon (DIV2)
12
Image 2
103
Whether in folly of too much officiousnesse, or in blood and covetisme, as more likely it was:
Whither in folly of too much officiousness, or in blood and covetisme, as more likely it was:
cs p-acp n1 pp-f av d n1, cc p-acp n1 cc n1, c-acp av-dc j pn31 vbds:
(3) body_of_sermon (DIV2)
12
Image 2
104
what ever pretenses are, the cause is alwaies fowle; when under-officers are more fierce and bloody, then the supreme governours themselves.
what ever pretences Are, the cause is always fowl; when under-officers Are more fierce and bloody, then the supreme Governors themselves.
r-crq av n2 vbr, dt n1 vbz av j; c-crq n2 vbr av-dc j cc j, cs dt j n2 px32.
(3) body_of_sermon (DIV2)
12
Image 2
105
But what ayleth this tempestuous wolfe, that speakes not a syllable lesse then death? thinkes not a thought inferiour to warre? A warre spends both the blood and treasure of a State:
But what aileth this tempestuous wolf, that speaks not a syllable less then death? thinks not a Thought inferior to war? A war spends both the blood and treasure of a State:
cc-acp q-crq vvz d j n1, cst vvz xx dt n1 av-dc cs n1? vvz xx dt n1 j-jn p-acp n1? dt n1 vvz d dt n1 cc n1 pp-f dt n1:
(3) body_of_sermon (DIV2)
13
Image 2
106
and therefore the State should be consulted with, before he enterprize a warre: Ph. Com. lib. 10. especially the chiefe Moderator of the State:
and Therefore the State should be consulted with, before he enterprise a war: Ph. Come lib. 10. especially the chief Moderator of the State:
cc av dt n1 vmd vbi vvn p-acp, c-acp pns31 vvi dt n1: np1 np1 n1. crd av-j dt j-jn n1 pp-f dt n1:
(3) body_of_sermon (DIV2)
13
Image 2
107
Caesar, the imputation will be yours; whatever your under-officers do offend: Herod, you may rule their treasure, but not their hearts;
Caesar, the imputation will be yours; whatever your under-officers do offend: Herod, you may Rule their treasure, but not their hearts;
np1, dt n1 vmb vbi png22; r-crq po22 n2 vdb vvi: np1, pn22 vmb vvi po32 n1, cc-acp xx po32 n2;
(3) body_of_sermon (DIV2)
13
Image 2
108
if thus you estrange them by unnecessary warres:
if thus you estrange them by unnecessary wars:
cs av pn22 vvi pno32 p-acp j n2:
(3) body_of_sermon (DIV2)
13
Image 2
109
your chronicles Herod can informe you well by King Amasiahs and Iosiahs reigne, what maine dammages do still accompany such unnecessary warres. Unluckie progresse then!
your chronicles Herod can inform you well by King Amasiahs and Josiahs Reign, what main damages do still accompany such unnecessary wars. Unlucky progress then!
po22 n2 np1 vmb vvi pn22 av p-acp n1 njp2 cc njp2 vvi, r-crq j n2 vdb av vvi d j n2. j-u n1 av!
(3) body_of_sermon (DIV2)
13
Image 2
110
For what? Herod comming downe to celebrate the Playes of Caesars health, some cunning braines at Caesarea have found meanes to accuse the Tyrians to him:
For what? Herod coming down to celebrate the Plays of Caesars health, Some cunning brains At Caesarea have found means to accuse the Tyrians to him:
p-acp q-crq? np1 vvg a-acp pc-acp vvi dt vvz pp-f npg1 n1, d j-jn n2 p-acp np1 vhb vvn n2 pc-acp vvi dt njp2 p-acp pno31:
(3) body_of_sermon (DIV2)
14
Image 2
111
what will you say, if Blastus himselfe subornd the men that did accuse, & now the same become a suitor for their peace? I say that Blastus was too good a man to do so bad an act: but if he should; the cryme was Herods still:
what will you say, if Blastus himself subornd the men that did accuse, & now the same become a suitor for their peace? I say that Blastus was too good a man to do so bad an act: but if he should; the crime was Herods still:
r-crq vmb pn22 vvb, cs np1 px31 vvn dt n2 cst vdd vvi, cc av dt d vvi dt n1 p-acp po32 n1? pns11 vvb cst np1 vbds av j dt n1 pc-acp vdi av j dt n1: cc-acp cs pns31 vmd; dt n1 vbds npg1 av:
(3) body_of_sermon (DIV2)
14
Image 2
112
For as he is worse that doth infect his minde, then he that doth corrupt his blood:
For as he is Worse that does infect his mind, then he that does corrupt his blood:
c-acp c-acp pns31 vbz jc cst vdz vvi po31 n1, cs pns31 cst vdz vvi po31 n1:
(3) body_of_sermon (DIV2)
14
Image 2
113
so it is his fault, that doth not looke to both: the greater crime wth greater care avoid:
so it is his fault, that does not look to both: the greater crime with greater care avoid:
av pn31 vbz po31 n1, cst vdz xx vvi p-acp d: dt jc n1 p-acp jc n1 vvi:
(3) body_of_sermon (DIV2)
14
Image 2
114
the height of dāger lyes in war: the height both of sin & of disgrace in blood:
the height of danger lies in war: the height both of since & of disgrace in blood:
dt n1 pp-f n1 vvz p-acp n1: dt n1 av-d pp-f n1 cc pp-f n1 p-acp n1:
(3) body_of_sermon (DIV2)
14
Image 2
115
the angry waspes and bees are full of stings; the King of Bees, saith Seneca, hath none: solus ipse rex aculeo caret: No more should Herod have.
the angry wasps and Bees Are full of stings; the King of Bees, Says Senecca, hath none: solus ipse rex aculeo caret: No more should Herod have.
dt j n2 cc n2 vbr j pp-f n2; dt n1 pp-f n2, vvz np1, vhz pix: fw-la fw-la fw-la n1 fw-la: av-dx dc vmd np1 vhb.
(3) body_of_sermon (DIV2)
14
Image 2
116
Or, what will you say, if Herod never meant, yet did pretend a warre:
Or, what will you say, if Herod never meant, yet did pretend a war:
cc, r-crq vmb pn22 vvb, cs np1 av-x vvd, av vdd vvi dt n1:
(3) body_of_sermon (DIV2)
15
Image 2
117
to uncrest the Tyrians pride, and so inrich himself? But the text sayes not, that he was NONLATINALPHABET as a man intending warre;
to uncrest the Tyrians pride, and so enrich himself? But the text Says not, that he was as a man intending war;
pc-acp vvd dt njp2 n1, cc av vvi px31? p-acp dt n1 vvz xx, cst pns31 vbds p-acp dt n1 vvg n1;
(3) body_of_sermon (DIV2)
15
Image 2
118
but NONLATINALPHABET a man really meditating a warre indeed:
but a man really meditating a war indeed:
cc-acp dt n1 av-j vvg dt n1 av:
(3) body_of_sermon (DIV2)
15
Image 2
119
and I say, both safety and honour it is for Kings to bee contented with their owne:
and I say, both safety and honour it is for Kings to be contented with their own:
cc pns11 vvb, d n1 cc n1 pn31 vbz p-acp n2 pc-acp vbi vvn p-acp po32 d:
(3) body_of_sermon (DIV2)
15
Image 2
120
to bee Kings over themselves as well as other men; that is truely to be a King indeed.
to be Kings over themselves as well as other men; that is truly to be a King indeed.
pc-acp vbi n2 p-acp px32 c-acp av c-acp j-jn n2; d vbz av-j pc-acp vbi dt n1 av.
(3) body_of_sermon (DIV2)
15
Image 2
121
Or, if any man say, the warre was intended because tribute was not paid; that defence is false:
Or, if any man say, the war was intended Because tribute was not paid; that defence is false:
cc, cs d n1 vvb, dt n1 vbds vvn p-acp n1 vbds xx vvn; d n1 vbz j:
(3) body_of_sermon (DIV2)
16
Image 2
122
for such their speedy petitioning of peace with cost;
for such their speedy petitioning of peace with cost;
c-acp d po32 j vvg pp-f n1 p-acp n1;
(3) body_of_sermon (DIV2)
16
Image 2
123
shewes either Tribute was not due from them, or if due, then it never was denyed.
shows either Tribute was not due from them, or if due, then it never was denied.
vvz d n1 vbds xx j-jn p-acp pno32, cc cs j-jn, cs pn31 av-x vbds vvn.
(3) body_of_sermon (DIV2)
16
Image 2
124
Or what? if the Tyrians did receive S. Peter and his doctrine with triumphant joy, who so lately had displeased Herod, might he not therefore justly threaten them a warre? what if they did? so did the Caesareans receive S. Peter too:
Or what? if the Tyrians did receive S. Peter and his Doctrine with triumphant joy, who so lately had displeased Herod, might he not Therefore justly threaten them a war? what if they did? so did the Caesareans receive S. Peter too:
cc q-crq? cs dt njp2 vdd vvi np1 np1 cc po31 n1 p-acp j n1, r-crq av av-j vhd vvn np1, vmd pns31 xx av av-j vvi pno32 dt n1? q-crq cs pns32 vdd? av vdd dt njp2 vvb np1 np1 av:
(3) body_of_sermon (DIV2)
17
Image 2
125
why then should he meditate a warre against those, more then these? these under his Empire were, those not so:
why then should he meditate a war against those, more then these? these under his Empire were, those not so:
c-crq av vmd pns31 vvi dt n1 p-acp d, av-dc cs d? d p-acp po31 n1 vbdr, d xx av:
(3) body_of_sermon (DIV2)
17
Image 2
126
if therefore against the Caesareans he did not move a war for interteining of S. Peters faith;
if Therefore against the Caesareans he did not move a war for entertaining of S. Peter's faith;
cs av p-acp dt njp2 pns31 vdd xx vvi dt n1 p-acp vvg pp-f n1 npg1 n1;
(3) body_of_sermon (DIV2)
17
Image 2
127
much lesse against the Tyrians ought it to be done: as learnedly Zanchius and Lorinus against Baronius prove:
much less against the Tyrians ought it to be done: as learnedly Zanchius and Lorinus against Baronius prove:
av-d av-dc p-acp dt njp2 vmd pn31 pc-acp vbi vdn: c-acp av-j npg1 cc np1 p-acp np1 vvi:
(3) body_of_sermon (DIV2)
17
Image 2
128
What Prince did ever move a warre against those that were not under his cōmand meerely & only for religion sake? for other things they may:
What Prince did ever move a war against those that were not under his command merely & only for Religion sake? for other things they may:
q-crq n1 vdd av vvi dt n1 p-acp d cst vbdr xx p-acp po31 n1 av-j cc av-j p-acp n1 n1? p-acp j-jn n2 pns32 vmb:
(3) body_of_sermon (DIV2)
17
Image 2
129
but meerely and only for religion sake, Lorinus in his conscience thinkes they may not. Lor. de fide & Bello. So thinke our Church;
but merely and only for Religion sake, Lorinus in his conscience thinks they may not. Lord de fide & Bello. So think our Church;
cc-acp av-j cc av-j p-acp n1 n1, np1 p-acp po31 n1 vvz pns32 vmb xx. n1 fw-la fw-la cc fw-la. av vvb po12 n1;
(3) body_of_sermon (DIV2)
17
Image 2
130
who never do destroy an heretick meerely for religion sake; but for some other additament of cause. No: no:
who never do destroy an heretic merely for Religion sake; but for Some other additament of cause. No: no:
r-crq av vdb vvi dt n1 av-j p-acp n1 n1; cc-acp p-acp d j-jn n1 pp-f n1. uh-dx: uh-dx:
(3) body_of_sermon (DIV2)
17
Image 2
131
their owne faire Chronicler Iosephus, who describes this very progresse of Herod to his death, reports no cause at all:
their own fair Chronicler Iosephus, who describes this very progress of Herod to his death, reports no cause At all:
po32 d j n1 np1, r-crq vvz d j n1 pp-f np1 p-acp po31 n1, vvz dx n1 p-acp d:
(3) body_of_sermon (DIV2)
17
Image 2
132
and an unworthy warre it needs must be, that is not worthy of a cause. Nor do the Fathers give him any:
and an unworthy war it needs must be, that is not worthy of a cause. Nor do the Father's give him any:
cc dt j n1 pn31 av vmb vbi, cst vbz xx j pp-f dt n1. ccx vdb dt n2 vvb pno31 d:
(3) body_of_sermon (DIV2)
17
Image 2
133
but as S. Chrysostome sayes, because he was NONLATINALPHABET &c. In 〈 ◊ 〉. facile irascens & vanae gloriae cupidus: a vaine glorious man; proud and ambitious;
but as S. Chrysostom Says, Because he was etc. In 〈 ◊ 〉. facile irascens & vanae Glory cupidus: a vain glorious man; proud and ambitious;
cc-acp c-acp np1 np1 vvz, c-acp pns31 vbds av p-acp 〈 sy 〉. j n1 cc fw-la fw-la fw-la: dt j j n1; j cc j;
(3) body_of_sermon (DIV2)
17
Image 2
134
of a fierce & overconfident mind; unsatiable both in wealth and honour: and where such natures be;
of a fierce & overconfident mind; unsatiable both in wealth and honour: and where such nature's be;
pp-f dt j cc j n1; j av-d p-acp n1 cc n1: cc c-crq d n2 vbi;
(3) body_of_sermon (DIV2)
17
Image 2
135
if no other cause be found, it is reason enough to move a warre upon you, meerely because you are next neighbour to them:
if not other cause be found, it is reason enough to move a war upon you, merely Because you Are next neighbour to them:
cs xx j-jn n1 vbi vvn, pn31 vbz n1 av-d pc-acp vvi dt n1 p-acp pn22, av-j c-acp pn22 vbr ord n1 p-acp pno32:
(3) body_of_sermon (DIV2)
17
Image 2
136
si ob nullam aliam causam, tamen propter vicinitatem: ô the miserable condition of evill neighbourhood: it is the common infelicity of every age; that neighbours seldome doe agree:si ob Nullam aliam Causam, tamen propter vicinitatem: o the miserable condition of evil neighbourhood: it is the Common infelicity of every age; that neighbours seldom do agree:
fw-la fw-la n1 fw-la fw-la, fw-la fw-la fw-la: uh dt j n1 pp-f j-jn n1: pn31 vbz dt j n1 pp-f d n1; d n2 av vdb vvi:
(3) body_of_sermon (DIV2)
17
Image 2
137
and the potenter they be, the greater still the fewd: because mighty men would ever dwell alone, saith Esa. ch. 5.3. and being willing to fall out;
and the potenter they be, the greater still the feud: Because mighty men would ever dwell alone, Says Isaiah changed. 5.3. and being willing to fallen out;
cc dt n1 pns32 vbb, dt jc av dt n1: c-acp j n2 vmd av vvi av-j, vvz np1 vvn. crd. cc vbg j pc-acp vvi av;
(3) body_of_sermon (DIV2)
17
Image 2
138
though cause be wanting yet pretēse is easie to be found: 'tis il to neighbour next unto a covetous man;
though cause be wanting yet pretense is easy to be found: it's ill to neighbour next unto a covetous man;
cs n1 vbb vvg av n1 vbz j pc-acp vbi vvn: pn31|vbz j-jn p-acp n1 ord p-acp dt j n1;
(3) body_of_sermon (DIV2)
17
Image 2
139
but worse to border next unto an ambitious Prince: for as covetous mē adde house to house; so tyrants realme to realme:
but Worse to border next unto an ambitious Prince: for as covetous men add house to house; so Tyrants realm to realm:
cc-acp jc pc-acp vvi ord p-acp dt j n1: c-acp c-acp j n2 vvb n1 p-acp n1; av ng1 n1 p-acp n1:
(3) body_of_sermon (DIV2)
17
Image 2
140
no other kingdome is so great, but their appetite is as great, as it:
no other Kingdom is so great, but their appetite is as great, as it:
dx j-jn n1 vbz av j, cc-acp po32 n1 vbz a-acp j, c-acp pn31:
(3) body_of_sermon (DIV2)
17
Image 2
141
still thirstingly extending their line over others though they have not so much as any just colour of a warre: thats the tyrants case:
still thirstingly extending their line over Others though they have not so much as any just colour of a war: thats the Tyrants case:
av av-j vvg po32 n1 p-acp n2-jn c-acp pns32 vhb xx av av-d c-acp d j n1 pp-f dt n1: d|vbz dt ng1 n1:
(3) body_of_sermon (DIV2)
17
Image 2
142
never contented prudently to rule their owne; though that bee greater charge then well they can performe:
never contented prudently to Rule their own; though that be greater charge then well they can perform:
av-x vvd av-j pc-acp vvi po32 d; cs d vbb jc n1 cs av pns32 vmb vvi:
(3) body_of_sermon (DIV2)
17
Image 2
143
be their own dominions never so large, yet the next territory would make a sweet addition to it:
be their own Dominions never so large, yet the next territory would make a sweet addition to it:
vbb po32 d n2 av-x av j, av dt ord n1 vmd vvi dt j n1 p-acp pn31:
(3) body_of_sermon (DIV2)
17
Image 2
144
If Herod could but adde Tyre and Sidon to his kingdome of Judaea! for which hee is now NONLATINALPHABET a man meditating of a war.
If Herod could but add Tyre and Sidon to his Kingdom of Judaea! for which he is now a man meditating of a war.
cs np1 vmd cc-acp vvi n1 cc np1 p-acp po31 n1 pp-f np1! p-acp r-crq pns31 vbz av dt n1 vvg pp-f dt n1.
(3) body_of_sermon (DIV2)
17
Image 2
145
And is this thy meditation Herod? thou knowst the law; if a meane man remove the marke of his Neighbours Land;
And is this thy meditation Herod? thou Knowest the law; if a mean man remove the mark of his Neighbours Land;
cc vbz d po21 n1 np1? pns21 vv2 dt n1; cs dt j n1 vvi dt n1 pp-f po31 ng1 n1;
(3) body_of_sermon (DIV2)
18
Image 2
146
he shall bee accursed for it; much more a Prince if he, Hosea 5.10. the World it selfe is transitory:
he shall be accursed for it; much more a Prince if he, Hosea 5.10. the World it self is transitory:
pns31 vmb vbi vvn p-acp pn31; av-d av-dc dt n1 cs pns31, np1 crd. dt n1 pn31 n1 vbz j:
(3) body_of_sermon (DIV2)
18
Image 2
147
why then do you not enlarge your vertues rather then your lands? in coveting others goods,
why then do you not enlarge your Virtues rather then your Lands? in coveting Others goods,
c-crq av vdb pn22 xx vvi po22 ng1 av-c cs po22 n2? p-acp vvg n2-jn n2-j,
(3) body_of_sermon (DIV2)
18
Image 2
148
why will yee lose your owne? your owne good conscience, which ten thousand times more pretious is,
why will ye loose your own? your own good conscience, which ten thousand times more precious is,
q-crq vmb pn22 vvi po22 d? po22 d j n1, r-crq crd crd n2 av-dc j vbz,
(3) body_of_sermon (DIV2)
18
Image 2
149
then all the gold of Tyre: know then to be contented whensoever yee have enough: know then yee have enough whensoever yee are contented with it:
then all the gold of Tyre: know then to be contented whensoever ye have enough: know then ye have enough whensoever ye Are contented with it:
cs d dt n1 pp-f n1: vvb av pc-acp vbi vvn c-crq pn22 vhb av-d: vvb av pn22 vhb av-d c-crq pn22 vbr vvn p-acp pn31:
(3) body_of_sermon (DIV2)
18
Image 2
150
though ye shed no blood, nor any combat wage;
though you shed no blood, nor any combat wage;
cs pn22 vvb dx n1, ccx d n1 vvi;
(3) body_of_sermon (DIV2)
18
Image 2
151
yet if you meditate or pretend a strife to procure conditions of advantage to your selves by ruine of other men, that neither did offend God nor you the Caelestiall spirit will brand you for it,
yet if you meditate or pretend a strife to procure conditions of advantage to your selves by ruin of other men, that neither did offend God nor you the Celestial Spirit will brand you for it,
av cs pn22 vvi cc vvi dt n1 pc-acp vvi n2 pp-f n1 p-acp po22 n2 p-acp n1 pp-f j-jn n2, cst d vdd vvi np1 ccx pn22 dt j n1 vmb vvi pn22 p-acp pn31,
(3) body_of_sermon (DIV2)
18
Image 2
152
as he doth this Herod in the text;
as he does this Herod in the text;
c-acp pns31 vdz d np1 p-acp dt n1;
(3) body_of_sermon (DIV2)
18
Image 2
153
that he was NONLATINALPHABET a man intending war or blood or any thing to procure unlawfull conditions of advantage to himselfe.
that he was a man intending war or blood or any thing to procure unlawful conditions of advantage to himself.
cst pns31 vbds dt n1 vvg n1 cc n1 cc d n1 pc-acp vvi j n2 pp-f n1 p-acp px31.
(3) body_of_sermon (DIV2)
18
Image 2
154
And is this thy meditation still O Herod? and dost thou prosper in it,
And is this thy meditation still Oh Herod? and dost thou prosper in it,
cc vbz d po21 n1 av uh np1? cc vd2 pns21 vvi p-acp pn31,
(3) body_of_sermon (DIV2)
19
Image 2
155
after such abundance of sanctified blood as thou hast shed? one would have thought, some thunderbolt might have dasht out thy braines, the earth have opened,
After such abundance of sanctified blood as thou hast shed? one would have Thought, Some thunderbolt might have dashed out thy brains, the earth have opened,
c-acp d n1 pp-f j-vvn n1 c-acp pns21 vh2 vvn? pi vmd vhi vvn, d n1 vmd vhi vvn av po21 n2, dt n1 vhb vvn,
(3) body_of_sermon (DIV2)
19
Image 2
156
and so the bloody wretch dropt downe at once, as Satan did, from heaven to hell,
and so the bloody wretch dropped down At once, as Satan did, from heaven to hell,
cc av dt j n1 vvd a-acp p-acp a-acp, c-acp np1 vdd, p-acp n1 p-acp n1,
(3) body_of_sermon (DIV2)
19
Image 2
157
or that some potent enemy might have invaded well his land, and put him to the inglorious halter, or to the revengefull sword.
or that Some potent enemy might have invaded well his land, and put him to the inglorious halter, or to the revengeful sword.
cc cst d j n1 vmd vhi vvn av po31 n1, cc vvd pno31 p-acp dt j n1, cc p-acp dt j n1.
(3) body_of_sermon (DIV2)
19
Image 2
158
But loe prosperity in conditions of gain and peace!
But lo Prosperity in conditions of gain and peace!
p-acp uh n1 p-acp n2 pp-f n1 cc n1!
(3) body_of_sermon (DIV2)
19
Image 2
159
The wicked in their seasons may have good successe, be free from troubles others doe receive Psal. 73. Ier. 12. Conjecture not the worse of holinesse,
The wicked in their seasons may have good success, be free from Troubles Others do receive Psalm 73. Jeremiah 12. Conjecture not the Worse of holiness,
dt j p-acp po32 n2 vmb vhi j n1, vbb j p-acp n2 ng2-jn vdb vvi np1 crd np1 crd n1 xx dt jc pp-f n1,
(3) body_of_sermon (DIV2)
19
Image 2
160
because unholy men doe prosper in the world: they have their heaven here: till suddenly the oracles of God take place;
Because unholy men do prosper in the world: they have their heaven Here: till suddenly the oracles of God take place;
c-acp j n2 vdb vvi p-acp dt n1: pns32 vhi po32 n1 av: c-acp av-j dt n2 pp-f np1 vvb n1;
(3) body_of_sermon (DIV2)
19
Image 2
161
and then in a moment they tumble to the ground, ingloriously, as Herod did, consumed of wormes:
and then in a moment they tumble to the ground, ingloriously, as Herod did, consumed of worms:
cc av p-acp dt n1 pns32 vvb p-acp dt n1, av-j, c-acp np1 vdd, vvn pp-f n2:
(3) body_of_sermon (DIV2)
19
Image 2
162
proud wormes-meat that we are, threatning a finall destruction unto others when we our selves are the very next to be destroied:
proud Wormsmeat that we Are, threatening a final destruction unto Others when we our selves Are the very next to be destroyed:
j n1 cst pns12 vbr, vvg dt j n1 p-acp n2-jn c-crq pns12 po12 n2 vbr dt av ord pc-acp vbi vvn:
(3) body_of_sermon (DIV2)
19
Image 2
163
Meteors, that blaze by night, and perish the next faire morning with the rising sunne;
Meteors, that blaze by night, and perish the next fair morning with the rising sun;
n2, cst vvb p-acp n1, cc vvi dt ord j n1 p-acp dt j-vvg n1;
(3) body_of_sermon (DIV2)
19
Image 2
164
vaine glorious fury, boile on, boile on, your blood is not yet hot enough, is it? set your heart on fire then, the very wilde fire of revenge.
vain glorious fury, boil on, boil on, your blood is not yet hight enough, is it? Set your heart on fire then, the very wild fire of revenge.
j j n1, vvb a-acp, vvb a-acp, po22 n1 vbz xx av j av-d, vbz pn31? vvb po22 n1 p-acp n1 av, dt j j n1 pp-f n1.
(3) body_of_sermon (DIV2)
19
Image 2
165
But is this a royall passion fitting for a King? to be NONLATINALPHABET upon every light occasion the fomente of a warre? the dismall issue shewes how vile it is with God:
But is this a royal passion fitting for a King? to be upon every Light occasion the fomente of a war? the dismal issue shows how vile it is with God:
cc-acp vbz d dt j n1 vvg p-acp dt n1? pc-acp vbi p-acp d j n1 dt n1 pp-f dt n1? dt j n1 vvz c-crq j pn31 vbz p-acp np1:
(3) body_of_sermon (DIV2)
19
Image 2
166
The wormes within a moneth encounter him to death:
The worms within a Monn encounter him to death:
dt n2 p-acp dt n1 vvi pno31 p-acp n1:
(3) body_of_sermon (DIV2)
19
Image 2
167
Though just warres be necessary to represse bold sinnes, yet unjust are odious both to God and men: Dij talem terris avertite pestens:
Though just wars be necessary to repress bold Sins, yet unjust Are odious both to God and men: Dij talem terris avertite pestens:
cs j n2 vbb j pc-acp vvi j n2, av j vbr j av-d p-acp np1 cc n2: fw-la fw-la fw-la n1 fw-la:
(3) body_of_sermon (DIV2)
19
Image 2
168
God in his good time take all such Herods away from troubling of quiet men. So much of Herod and his passionate intention of a warre:
God in his good time take all such Herods away from troubling of quiet men. So much of Herod and his passionate intention of a war:
np1 p-acp po31 j n1 vvi d d npg1 av p-acp vvg pp-f j-jn n2. av d pp-f np1 cc po31 j n1 pp-f dt n1:
(3) body_of_sermon (DIV2)
19
Image 2
169
now come to the people against whom: the Tyrians and Sidonians: of them and their actions:
now come to the people against whom: the Tyrians and Sidonians: of them and their actions:
av vvb p-acp dt n1 p-acp ro-crq: dt njp2 cc njp2: pp-f pno32 cc po32 n2:
(3) body_of_sermon (DIV2)
20
Image 2
170
Then Herod was hostilely intended against the Tyrians and Sidonians.
Then Herod was hostilely intended against the Tyrians and Sidonians.
av np1 vbds av-j vvn p-acp dt njp2 cc njp2.
(3) body_of_sermon (DIV2)
20
Image 2
171
Tyre and Sidon two ancient townes upon the Sirian sea, lay sixe Germane miles apart, not far from Herods jurisdiction, Tyras the sonne of Iaphet built the one:
Tyre and Sidon two ancient Towns upon the Sirian sea, lay sixe Germane miles apart, not Far from Herods jurisdiction, Tyre the son of Japhet built the one:
n1 cc np1 crd j n2 p-acp dt jp n1, vvd crd j n2 av, xx av-j p-acp npg1 n1, np1 dt n1 pp-f np1 vvd dt crd:
(3) body_of_sermon (DIV2)
21
Image 2
172
and Sidon, Hams grandchi•d, did found the other, if Divines may be beleeved: So that Tyre in likelihood might be the antienter:
and Sidon, Hams grandchi•d, did found the other, if Divines may be believed: So that Tyre in likelihood might be the ancienter:
cc np1, n2 vvn, vdd vvi dt n-jn, cs n2-jn vmb vbi vvn: av cst n1 p-acp n1 vmd vbi dt jc-jn:
(3) body_of_sermon (DIV2)
21
Image 2
173
both mentioned Gen. 10. ver. 2. and ver. 15. But if heathens credit have, the Phaenicians built Sidon,
both mentioned Gen. 10. ver. 2. and ver. 15. But if Heathens credit have, the Phoenicians built Sidon,
av-d vvd np1 crd fw-la. crd cc fw-la. crd p-acp cs n2-jn n1 vhb, dt njp2 vvd np1,
(3) body_of_sermon (DIV2)
21
Image 2
174
then Tyre, and both before the Trojan warre: Iustin. lib. 18. Curtius sayes, Agenor built them both:
then Tyre, and both before the Trojan war: Justin lib. 18. Curtius Says, Agenor built them both:
cs n1, cc d p-acp dt jp n1: np1 n1. crd npg1 vvz, np1 vvd pno32 d:
(3) body_of_sermon (DIV2)
21
Image 2
175
No matter which were the antienter 〈 ◊ 〉 both famous townes of merchandise they we••;
No matter which were the ancienter 〈 ◊ 〉 both famous Towns of merchandise they we••;
uh-dx n1 r-crq vbdr dt jc-jn 〈 sy 〉 av-d j n2 pp-f n1 pns32 n1;
(3) body_of_sermon (DIV2)
21
Image 2
176
the Sidonians Homer celebrates for many-a•ted, many-crafted, and cunning-crafted men:
the Sidonians Homer celebrates for many-a•ted, many-crafted, and cunning-crafted men:
dt njp2 np1 vvz p-acp j, j, cc j n2:
(3) body_of_sermon (DIV2)
21
Image 2
177
NONLATINALPHABET, and Virgill for the verses or the kindreds sake, Sidonia Dido: though Iustin say shee was born at Tyre:
, and Virgil for the Verses or the kindreds sake, Sidonia Dido: though Justin say she was born At Tyre:
, cc np1 p-acp dt n2 cc dt ng1 n1, np1 np1: cs np1 vvb pns31 vbds vvn p-acp n1:
(3) body_of_sermon (DIV2)
21
Image 2
178
Famous Queene Dido, discontented at her hushands death, fled into Africk;
Famous Queen Dido, discontented At her Husbands death, fled into Africa;
j n1 np1, vvn p-acp po31 ng1 n1, vvn p-acp np1;
(3) body_of_sermon (DIV2)
21
Image 2
179
there built Carthage, and so renowned her sexe, aswell as name, that once a woman gat the third part of the world, Iustin. lib. 18. & lib. 2. at Tyre was Cadmus borne, that did build Thebes:
there built Carthage, and so renowned her sex, aswell as name, that once a woman got the third part of the world, Justin lib. 18. & lib. 2. At Tyre was Cadmus born, that did built Thebes:
a-acp vvd np1, cc av vvn po31 n1, av c-acp n1, cst a-acp dt n1 vvd dt ord n1 pp-f dt n1, np1 n1. crd cc n1. crd p-acp n1 vbds np1 vvn, cst vdd vvi np1:
(3) body_of_sermon (DIV2)
21
Image 2
180
and, for ought we know, our selves might come from Tyre; at Tyre the art of navigation, and of making glasse;
and, for ought we know, our selves might come from Tyre; At Tyre the art of navigation, and of making glass;
cc, c-acp pi pns12 vvi, po12 n2 vmd vvi p-acp n1; p-acp n1 dt n1 pp-f n1, cc pp-f vvg n1;
(3) body_of_sermon (DIV2)
21
Image 2
181
the siderall science, and martiall discipline, with many other learned arts, their first invention had.
the siderall science, and martial discipline, with many other learned arts, their First invention had.
dt j n1, cc j n1, p-acp d j-jn j n2, po32 ord n1 vhd.
(3) body_of_sermon (DIV2)
21
Image 2
182
The freedome and incomparable commodity of the sea gave them variety of fame and fortune too:
The freedom and incomparable commodity of the sea gave them variety of fame and fortune too:
dt n1 cc j n1 pp-f dt n1 vvd pno32 n1 pp-f n1 cc n1 av:
(3) body_of_sermon (DIV2)
21
Image 2
183
their youth they did diffuse throughout all the world, and who but Tyre and Sidon, in all the Colonies of Africk and Europe did beare the name? as Iustin, Curtius, Plinij, Mela, and others report at large.
their youth they did diffuse throughout all the world, and who but Tyre and Sidon, in all the Colonies of Africa and Europe did bear the name? as Justin, Curtius, Plinij, Mela, and Others report At large.
po32 n1 pns32 vdd vvi p-acp d dt n1, cc r-crq p-acp n1 cc np1, p-acp d dt n2 pp-f np1 cc np1 vdd vvi dt n1? p-acp np1, np1, fw-la, np1, cc n2-jn vvb p-acp j.
(3) body_of_sermon (DIV2)
21
Image 2
184
But what need heathen authors? the sacred text is full: and gives praecedency perpetually to Tyre:
But what need heathen Authors? the sacred text is full: and gives precedency perpetually to Tyre:
cc-acp q-crq vvb j-jn n2? dt j n1 vbz j: cc vvz n1 av-j pc-acp vvi:
(3) body_of_sermon (DIV2)
22
Image 2
185
From Tyre did David and Solomon fetch their Caedar for sumptuous building of a Temple to the omnipotent God. 2 Chron. 2.3. Tyre was the Mart and fare for all the world: Fine wheat and spices; Unicornes hornes and Elephants teeth;
From Tyre did David and Solomon fetch their Caedar for sumptuous building of a Temple to the omnipotent God. 2 Chronicles 2.3. Tyre was the Mars and fare for all the world: Fine wheat and spices; Unicorns horns and Elephants teeth;
p-acp n1 vdd np1 cc np1 vvb po32 n1 p-acp j n-vvg pp-f dt n1 p-acp dt j np1. crd np1 crd. np1 vbds dt n1 cc vvi p-acp d dt n1: j n1 cc n2; n2 n2 cc ng1 n2;
(3) body_of_sermon (DIV2)
22
Image 2
186
lead iron and tynne, they were no traffick with them: But silk and purple; silver gold and pearle;
led iron and tin, they were no traffic with them: But silk and purple; silver gold and pearl;
vvb n1 cc n1, pns32 vbdr dx n1 p-acp pno32: cc-acp n1 cc j-jn; n1 n1 cc n1;
(3) body_of_sermon (DIV2)
22
Image 2
187
the sardius, topaze, and the diamond; the Chrysolite and the onix; the jasper sapphire and the emeraude, with every other pretions stone:
the sardius, Topaz, and the diamond; the chrysolite and the onix; the jasper sapphire and the emerald, with every other pretions stone:
dt fw-la, n1, cc dt n1; dt n1 cc dt ng1; dt n1 n1 cc dt n1, p-acp d j-jn j n1:
(3) body_of_sermon (DIV2)
22
Image 2
188
their shops and garments were as rich below, as if they would compare with the pavement of the new Hierusalem above the starres:
their shops and garments were as rich below, as if they would compare with the pavement of the new Jerusalem above the Stars:
po32 n2 cc n2 vbdr a-acp j a-acp, c-acp cs pns32 vmd vvi p-acp dt n1 pp-f dt j np1 p-acp dt n2:
(3) body_of_sermon (DIV2)
22
Image 2
189
Read the 27. and 28 Chap. of Ezekiel, and wonder, whether ever there were a statelyer City in the world; then was this purple Tyre;
Read the 27. and 28 Chap. of Ezekielem, and wonder, whither ever there were a statelyer city in the world; then was this purple Tyre;
vvb dt crd cc crd np1 pp-f np1, cc n1, cs av a-acp vbdr dt jc n1 p-acp dt n1; av vbds d j-jn n1;
(3) body_of_sermon (DIV2)
22
Image 2
190
this golden Tyre, nay, that is not enough, but this crowning Tyre:
this golden Tyre, nay, that is not enough, but this crowning Tyre:
d j n1, uh-x, cst vbz xx av-d, cc-acp d vvg n1:
(3) body_of_sermon (DIV2)
22
Image 2
191
Queene of the seas, nay goddesse of the seas, whose merchants were princes and their chapmen the Nobles of the world.
Queen of the Seas, nay goddess of the Seas, whose merchant's were Princes and their chapmen the Nobles of the world.
n1 pp-f dt n2, uh-x n1 pp-f dt n2, rg-crq n2 vbdr n2 cc po32 n2 dt n2-j pp-f dt n1.
(3) body_of_sermon (DIV2)
22
Image 2
192
Thou great creator of new Princes, where, and when thou pleasest! Thou, whose very servants can susteine such losse of ponderous summes, without any sensible decay:
Thou great creator of new Princes, where, and when thou pleasest! Thou, whose very Servants can sustain such loss of ponderous sums, without any sensible decay:
pns21 j n1 pp-f j n2, c-crq, cc c-crq pns21 vv2! pns21, rg-crq j n2 vmb vvi d n1 pp-f j n2, p-acp d j n1:
(3) body_of_sermon (DIV2)
22
Image 2
193
as would make a Noble man of other Countryes shrink into his prime originall againe!
as would make a Noble man of other Countries shrink into his prime original again!
c-acp vmd vvi dt j n1 pp-f j-jn n2 vvb p-acp po31 j-jn n-jn av!
(3) body_of_sermon (DIV2)
22
Image 2
194
As the Prophet Esay doth describe thine honour in termes as rich, as thou art proud, Esay 23. Thou that fearest Neptune more then God, or Alexander the great;
As the Prophet Isaiah does describe thine honour in terms as rich, as thou art proud, Isaiah 23. Thou that Fearest Neptune more then God, or Alexander the great;
p-acp dt n1 np1 vdz vvi po21 n1 p-acp n2 p-acp j, c-acp pns21 vb2r j, np1 crd pns21 cst vv2 np1 av-dc cs np1, cc np1 dt j;
(3) body_of_sermon (DIV2)
22
Image 2
195
hast thou not yet beene often enough destroyed? Once did Nebuchadnezar ruine all thy state: another time Alexander the great:
hast thou not yet been often enough destroyed? Once did Nebuchadnezzar ruin all thy state: Another time Alexander the great:
vh2 pns21 xx av vbn av av-d vvn? a-acp vdd np1 n1 d po21 n1: j-jn n1 np1 dt j:
(3) body_of_sermon (DIV2)
22
Image 2
196
Those Monarchs honoured thee in attempting such a prize: And had the Romane Monarch Caesar been thy foe;
Those Monarchs honoured thee in attempting such a prize: And had the Roman Monarch Caesar been thy foe;
d n2 vvn pno21 p-acp vvg d dt n1: cc vhd dt jp n1 np1 vbi po21 n1;
(3) body_of_sermon (DIV2)
22
Image 2
197
thou hadst againe beene honoured here. But now tis Herod a vassall King. What is the cause between yee? or if not so;
thou Hadst again been honoured Here. But now this Herod a vassal King. What is the cause between ye? or if not so;
pns21 vhd2 av vbn vvn av. p-acp av pn31|vbz np1 dt n1 n1. q-crq vbz dt n1 p-acp pn22? cc cs xx av;
(3) body_of_sermon (DIV2)
22
Image 2
198
the pretense, what is it?
the pretense, what is it?
dt n1, r-crq vbz pn31?
(3) body_of_sermon (DIV2)
22
Image 2
199
Monarchs and free Cities seldome doe agree, these to preserve and magnifie their owne, invite the neighbour subjects to like freedome with themselves:
Monarchs and free Cities seldom do agree, these to preserve and magnify their own, invite the neighbour subject's to like freedom with themselves:
n2 cc j n2 av vdb vvi, d pc-acp vvi cc vvi po32 d, vvb dt n1 n2-jn p-acp j n1 p-acp px32:
(3) body_of_sermon (DIV2)
23
Image 2
200
those to maintaine their ambition and their lust, strive to enslave the others like unto their owne:
those to maintain their ambition and their lust, strive to enslave the Others like unto their own:
d pc-acp vvi po32 n1 cc po32 n1, vvb pc-acp vvi dt n2-jn vvb p-acp po32 d:
(3) body_of_sermon (DIV2)
23
Image 2
201
Embassadors, Agents and Merchants whosoever you be, that traffique into other common wealths, whose forme peradventure may differ from your owne;
ambassadors, Agents and Merchant's whosoever you be, that traffic into other Common wealths, whose Form Peradventure may differ from your own;
n2, n2 cc n2 r-crq pn22 vbb, cst vvi p-acp j-jn j n2, rg-crq n1 av vmb vvi p-acp po22 d;
(3) body_of_sermon (DIV2)
23
Image 2
202
your licence is from God to preserve each other, in exchanging friendshipps, wealth, and wares: but no authority have you to destroy each others forme.
your licence is from God to preserve each other, in exchanging friendshipps, wealth, and wares: but no Authority have you to destroy each Others Form.
po22 n1 vbz p-acp np1 pc-acp vvi d n-jn, p-acp vvg n2, n1, cc n2: cc-acp dx n1 vhb pn22 pc-acp vvi d ng1-jn n1.
(3) body_of_sermon (DIV2)
23
Image 2
203
The stately melancholy comes aswell from God, as doth the sanguine mirth: Monarchs as lawfull as free cities are, free cities as legitimate as they:
The stately melancholy comes aswell from God, as does the sanguine mirth: Monarchs as lawful as free cities Are, free cities as legitimate as they:
dt j n-jn vvz av p-acp np1, c-acp vdz dt j n1: n2 p-acp j c-acp j n2 vbr, j n2 p-acp j c-acp pns32:
(3) body_of_sermon (DIV2)
23
Image 2
204
I speake for servants faith, that they be not NONLATINALPHABET medlers in other Princely governments, where they have nothing to doe: Preserve your owne then;
I speak for Servants faith, that they be not meddlers in other Princely governments, where they have nothing to do: Preserve your own then;
pns11 vvb p-acp n2 n1, cst pns32 vbb xx n2 p-acp j-jn j n2, c-crq pns32 vhb pix pc-acp vdi: vvb po22 d av;
(3) body_of_sermon (DIV2)
23
Image 2
205
let others look to theirs, preserving is good, but over-magnifying ruines all, as Tyre and Sidon here were like to do:
let Others look to theirs, preserving is good, but over-magnifying ruins all, as Tyre and Sidon Here were like to do:
vvb n2-jn vvb p-acp png32, vvg vbz j, cc-acp j n2 d, c-acp n1 cc np1 av vbdr j pc-acp vdi:
(3) body_of_sermon (DIV2)
23
Image 2
206
For which Herod was hostilely intended against the Tyrians and Sidonians. The greater riches are the greater prey:
For which Herod was hostilely intended against the Tyrians and Sidonians. The greater riches Are the greater prey:
c-acp r-crq np1 vbds av-j vvn p-acp dt njp2 cc njp2. dt jc n2 vbr dt jc n1:
(3) body_of_sermon (DIV2)
23
Image 2
207
by armes that cannot, by submission must defend themselves: Your riches, Tyre, and want of armes are your destruction now; unlesse you doe submit:
by arms that cannot, by submission must defend themselves: Your riches, Tyre, and want of arms Are your destruction now; unless you do submit:
p-acp n2 cst vmbx, p-acp n1 vmb vvi px32: po22 n2, n1, cc n1 pp-f n2 vbr po22 n1 av; cs pn22 vdb vvi:
(3) body_of_sermon (DIV2)
24
Image 2
208
it is better to want wealth then government of wealth: For which Herod was hostilely intended against the Tyrian and Sidonian Townes.
it is better to want wealth then government of wealth: For which Herod was hostilely intended against the Tyrian and Sidonian Towns.
pn31 vbz jc pc-acp vvi n1 cs n1 pp-f n1: c-acp r-crq np1 vbds av-j vvn p-acp dt jp cc jp n2.
(3) body_of_sermon (DIV2)
24
Image 2
209
There is a truer God of Tyre then they themselves: their pride and covetousnesse, their falsehood in their wares;
There is a truer God of Tyre then they themselves: their pride and covetousness, their falsehood in their wares;
pc-acp vbz dt jc n1 pp-f n1 cs pns32 px32: po32 n1 cc n1, po32 n1 p-acp po32 n2;
(3) body_of_sermon (DIV2)
25
Image 2
210
the true God of Tyre doth justly punish now, in suffering Herod to be NONLATINALPHABET a denouncer of warre against the Tyrian and Sidonian pride.
the true God of Tyre does justly Punish now, in suffering Herod to be a denouncer of war against the Tyrian and Sidonian pride.
dt j n1 pp-f n1 vdz av-j vvi av, p-acp vvg np1 pc-acp vbi dt n1 pp-f n1 p-acp dt jp cc jp n1.
(3) body_of_sermon (DIV2)
25
Image 2
211
Remember Tyre, you long agoe were given of God for your Idolatry to Asers tribe, Iosh. 19. v. 29. your Idolatry doth still remaine,
remember Tyre, you long ago were given of God for your Idolatry to Asers tribe, Joshua 19. v. 29. your Idolatry does still remain,
vvb n1, pn22 vvb av vbdr vvn pp-f np1 p-acp po22 n1 p-acp ng1 n1, np1 crd n1 crd po22 n1 vdz av vvi,
(3) body_of_sermon (DIV2)
26
Image 2
212
for which God suffers Herod now to threaten warre upon you. Remember Tyre and Sidon, how that our Saviour Christ vouchsafed to come to you:
for which God suffers Herod now to threaten war upon you. remember Tyre and Sidon, how that our Saviour christ vouchsafed to come to you:
p-acp r-crq np1 vvz np1 av pc-acp vvi n1 p-acp pn22. vvb n1 cc np1, c-crq d po12 n1 np1 vvd pc-acp vvi p-acp pn22:
(3) body_of_sermon (DIV2)
26
Image 2
213
Mat. 15. when never a Tyrian nor Sidonian would vouchsafe to come to him: but only a Syro-phenician, dwelling neere;Mathew 15. when never a Tyrian nor Sidonian would vouchsafe to come to him: but only a Syro-phenician, Dwelling near;
np1 crd c-crq av-x dt jp ccx jp vmd vvi pc-acp vvi p-acp pno31: cc-acp av-j dt j, vvg av-j;
(3) body_of_sermon (DIV2)
27
Image 2
214
whose daughter was so piteously perplexed with a devill.
whose daughter was so piteously perplexed with a Devil.
rg-crq n1 vbds av av-j vvn p-acp dt n1.
(3) body_of_sermon (DIV2)
27
Image 2
215
Now therefore hee hath delivered you into Herods hands, Deus impios per impios punit, God punisheth sinners by sinners greater then themselves;
Now Therefore he hath Delivered you into Herods hands, Deus Impious per Impious punit, God Punisheth Sinners by Sinners greater then themselves;
av av pns31 vhz vvn pn22 p-acp npg1 n2, fw-la fw-la fw-la fw-la fw-la, np1 vvz n2 p-acp n2 jc cs px32;
(3) body_of_sermon (DIV2)
27
Image 2
216
the Idolatrous Israelites by more Idolatrous Nebuchadnezer: the proud mercilesse Tyrians by Herod, that was more mercilesse then they.
the Idolatrous Israelites by more Idolatrous Nebuchadnezzar: the proud merciless Tyrians by Herod, that was more merciless then they.
dt j np2 p-acp av-dc j np1: dt j j njp2 p-acp np1, cst vbds av-dc j cs pns32.
(3) body_of_sermon (DIV2)
27
Image 2
217
They that are prime in Gods favour, shall bee prime in punishment too, if they prove unthankfull unto God:
They that Are prime in God's favour, shall be prime in punishment too, if they prove unthankful unto God:
pns32 d vbr j-jn p-acp ng1 n1, vmb vbi j-jn p-acp n1 av, cs pns32 vvb j p-acp np1:
(3) body_of_sermon (DIV2)
28
Image 2
218
the Tyrians have praeheminence in both, and therefore in the method of Gods revenge, the warre is principally against the Tyrian towne;
the Tyrians have praeheminence in both, and Therefore in the method of God's revenge, the war is principally against the Tyrian town;
dt njp2 vhb n1 p-acp d, cc av p-acp dt n1 pp-f npg1 n1, dt n1 vbz av-j p-acp dt jp n1;
(3) body_of_sermon (DIV2)
28
Image 2
219
against the Tyrians and Sidonians and principally against the Tyrians Herod caries a most bloody minde.
against the Tyrians and Sidonians and principally against the Tyrians Herod caries a most bloody mind.
p-acp dt njp2 cc njp2 cc av-jn p-acp dt njp2 np1 vvz dt av-ds j n1.
(3) body_of_sermon (DIV2)
28
Image 2
220
Nay Tyre, you shall have judgement to a scruple now, you boasted that your chapmen were as rich as Noble men in other countryes were:
Nay Tyre, you shall have judgement to a scruple now, you boasted that your chapmen were as rich as Noble men in other countries were:
uh n1, pn22 vmb vhi n1 p-acp dt n1 av, pn22 vvd cst po22 n2 vbdr a-acp j c-acp j n2 p-acp j-jn n2 vbdr:
(3) body_of_sermon (DIV2)
29
Image 2
221
By what men sinne, they shall be punisht by the same: by chapmen did you sinne, by chapmen shall you be punisht;
By what men sin, they shall be punished by the same: by chapmen did you sin, by chapmen shall you be punished;
p-acp r-crq n2 vvb, pns32 vmb vbi vvn p-acp dt d: p-acp n2 vdd pn22 n1, p-acp n2 vmb pn22 vbi vvn;
(3) body_of_sermon (DIV2)
29
Image 2
222
here is a chapman for you, but in a Nobler kinde;
Here is a chapman for you, but in a Nobler kind;
av vbz dt n1 p-acp pn22, cc-acp p-acp dt jc n1;
(3) body_of_sermon (DIV2)
29
Image 2
223
if ye will joyne all together to make a good reward, Blastus shall mediate your peace unto the King.
if you will join all together to make a good reward, Blastus shall mediate your peace unto the King.
cs pn22 vmb vvi d av pc-acp vvi dt j n1, np1 vmb vvi po22 n1 p-acp dt n1.
(3) body_of_sermon (DIV2)
29
Image 2
224
So much of the Tyrians and Sidonians. Now of their action. But they came all with one accord unto him.
So much of the Tyrians and Sidonians. Now of their actium. But they Come all with one accord unto him.
av d pp-f dt njp2 cc njp2. av pp-f po32 n1. p-acp pns32 vvd d p-acp crd n1 p-acp pno31.
(3) body_of_sermon (DIV2)
29
Image 2
225
But who acquaints them with the displeasure of the King? Likely some messenger did advertise them of the Kings designe, some summons or some pretensive claime there was.
But who acquaints them with the displeasure of the King? Likely Some Messenger did advertise them of the Kings Design, Some summons or Some pretensive claim there was.
cc-acp r-crq vvz pno32 p-acp dt n1 pp-f dt n1? j d n1 vdd vvi pno32 pp-f dt ng1 n1, d n1 cc d j n1 a-acp vbds.
(3) body_of_sermon (DIV2)
30
Image 2
226
A Kings wrath is like the roaring of a lyon, saith Solomon. Prov. 19.12.
A Kings wrath is like the roaring of a Lion, Says Solomon. Curae 19.12.
dt ng1 n1 vbz av-j dt n-vvg pp-f dt n1, vvz np1. np1 crd.
(3) body_of_sermon (DIV2)
30
Image 2
227
Now a lyons roaring is but a proem to the devouring of the next good prey he meets:
Now a lyons roaring is but a proem to the devouring of the next good prey he meets:
av dt ng1 vvg vbz p-acp dt n1 p-acp dt j-vvg pp-f dt ord j n1 pns31 vvz:
(3) body_of_sermon (DIV2)
30
Image 2
228
and the wider he roares, the greater is the preparation of his stomack to devoure: So is the fury of a King.
and the wider he roars, the greater is the preparation of his stomach to devour: So is the fury of a King.
cc dt av-jc pns31 vvz, dt jc vbz dt n1 pp-f po31 n1 pc-acp vvi: av vbz dt n1 pp-f dt n1.
(3) body_of_sermon (DIV2)
30
Image 2
229
Inferiours therefore must not looke for much discussion of the cause, but presently appease the displeasure that's begunne:
Inferiors Therefore must not look for much discussion of the cause, but presently appease the displeasure that's begun:
n2-jn av vmb xx vvi p-acp d n1 pp-f dt n1, cc-acp av-j vvi dt n1 cst|vbz vvn:
(3) body_of_sermon (DIV2)
30
Image 2
230
and therefore they came all with one accord unto him: They came, and they came all;
and Therefore they Come all with one accord unto him: They Come, and they Come all;
cc av pns32 vvd d p-acp crd n1 p-acp pno31: pns32 vvd, cc pns32 vvd d;
(3) body_of_sermon (DIV2)
30
Image 2
231
and they came all with one accord unto him. Unanimity is the Kingdomes wall and weale.
and they Come all with one accord unto him. Unanimity is the Kingdoms wall and weal.
cc pns32 vvd d p-acp crd n1 p-acp pno31. n1 vbz dt ng1 n1 cc n1.
(3) body_of_sermon (DIV2)
30
Image 2
232
Not like a heard of furious bulles that turne their heads one against another; but like the musick of the Lute, where all the strings harmoniously agree:
Not like a herd of furious Bulls that turn their Heads one against Another; but like the music of the Lute, where all the strings harmoniously agree:
xx av-j dt n1 pp-f j n2 cst vvb po32 n2 pi p-acp n-jn; cc-acp av-j dt n1 pp-f dt n1, c-crq d dt n2 av-j vvi:
(3) body_of_sermon (DIV2)
31
Image 2
233
so come they now with one accord. It seemes it was a popular estate; and that the Citizens had all their voices in matters of so great a consequence,
so come they now with one accord. It seems it was a popular estate; and that the Citizens had all their voices in matters of so great a consequence,
av vvb pns32 av p-acp crd n1. pn31 vvz pn31 vbds dt j n1; cc cst dt n2 vhd d po32 n2 p-acp n2 pp-f av j dt n1,
(3) body_of_sermon (DIV2)
31
Image 2
234
as was the consultation of peace and warre, such was the custome of Aristotles time, Lib. 4. politic. cap. 14. and here, some hundreds of yeares after that. They came with one accord.
as was the consultation of peace and war, such was the custom of Aristotle time, Lib. 4. politic. cap. 14. and Here, Some hundreds of Years After that. They Come with one accord.
c-acp vbds dt n1 pp-f n1 cc n1, d vbds dt n1 pp-f npg1 n1, np1 crd j. n1. crd cc av, d crd pp-f n2 p-acp d. pns32 vvd p-acp crd n1.
(3) body_of_sermon (DIV2)
32
Image 2
235
And yet the cities came not all abroad, but men selected for the embassie of peace;
And yet the cities Come not all abroad, but men selected for the embassy of peace;
cc av dt n2 vvd xx d av, cc-acp n2 vvn p-acp dt n1 pp-f n1;
(3) body_of_sermon (DIV2)
33
Image 2
236
The whole Kingdome may be said to doe, whatsoever is done by eligible men. Embassadors and agents are of antient right:
The Whole Kingdom may be said to do, whatsoever is done by eligible men. ambassadors and agents Are of ancient right:
dt j-jn n1 vmb vbi vvn pc-acp vdi, r-crq vbz vdn p-acp j n2. n2 cc n2 vbr pp-f j n-jn:
(3) body_of_sermon (DIV2)
33
Image 2
237
and must be able to perswade or to discusse a cause, and they by their embassadors came with one accord and perswaded Blastus. They are come then,
and must be able to persuade or to discuss a cause, and they by their Ambassadors Come with one accord and persuaded Blastus. They Are come then,
cc vmb vbi j pc-acp vvi cc pc-acp vvi dt n1, cc pns32 p-acp po32 n2 vvd p-acp crd n1 cc vvd np1. pns32 vbr vvn av,
(3) body_of_sermon (DIV2)
34
Image 2
238
but not yet admitted into the presence of the King. Kings live in greater state then Free Cities doe:
but not yet admitted into the presence of the King. Kings live in greater state then Free Cities do:
cc-acp xx av vvn p-acp dt n1 pp-f dt n1. n2 vvb p-acp jc n1 av j n2 vdb:
(3) body_of_sermon (DIV2)
34
Image 2
239
there is no treating with them, unlesse some great Internuncio be made your friend: therefore they perswade Blastus. Arch-Prophet Nathan himselfe of old did not enter into Davids presence,
there is no treating with them, unless Some great Internuncio be made your friend: Therefore they persuade Blastus. Arch-Prophet Nathan himself of old did not enter into Davids presence,
pc-acp vbz dx vvg p-acp pno32, cs d j n1 vbi vvn po22 n1: av pns32 vvi np1. n1 np1 px31 pp-f j vdd xx vvi p-acp npg1 n1,
(3) body_of_sermon (DIV2)
35
Image 2
240
untill some great attendant had preinformed the King: 1 Kings 1.23.
until Some great attendant had preinformed the King: 1 Kings 1.23.
c-acp d j n-jn vhd vvn dt n1: crd n2 crd.
(3) body_of_sermon (DIV2)
35
Image 2
241
Nor here the Embassadors of Tyre (to preserve the ancient honor of the Jewes Court:) dare once presume without the mediation of Blastus to enter the presence of the King:
Nor Here the ambassadors of Tyre (to preserve the ancient honour of the Jews Court:) Dare once presume without the mediation of Blastus to enter the presence of the King:
ccx av dt n2 pp-f n1 (pc-acp vvi dt j n1 pp-f dt np2 n1:) vvb a-acp vvi p-acp dt n1 pp-f np1 pc-acp vvi dt n1 pp-f dt n1:
(3) body_of_sermon (DIV2)
35
Image 2
242
But they came with one accord, and having perswaded Blastus, the Kings Chamberlaine, one of, or one over the Kings Bebchamber.
But they Come with one accord, and having persuaded Blastus, the Kings Chamberlain, one of, or one over the Kings Bebchamber.
cc-acp pns32 vvd p-acp crd n1, cc vhg vvn np1, dt ng1 n1, crd pp-f, cc pi p-acp dt ng1 n1.
(3) body_of_sermon (DIV2)
35
Image 2
243
But who may this Blastus bee? NONLATINALPHABET in greeke, in Latin Germen, is a branch or yong twigge in our English tongue:
But who may this Blastus be? in greek, in Latin Germen, is a branch or young twig in our English tongue:
p-acp q-crq vmb d np1 vbi? p-acp jp, p-acp jp j, vbz dt n1 cc j n1 p-acp po12 jp n1:
(3) body_of_sermon (DIV2)
35
Image 2
244
it skills not greatly what the name, but what the nature and office of the man imports:
it skills not greatly what the name, but what the nature and office of the man imports:
pn31 vvz xx av-j r-crq dt n1, cc-acp r-crq dt n1 cc n1 pp-f dt n1 vvz:
(3) body_of_sermon (DIV2)
36
Image 2
245
his office was NONLATINALPHABET either one of the Kings bedchamber, or one over the Kings bedchamber, either Provost over the whole chamber (as the Imperiall order is) or else one of the Chamber to his sacred person:
his office was either one of the Kings bedchamber, or one over the Kings bedchamber, either Provost over the Whole chamber (as the Imperial order is) or Else one of the Chamber to his sacred person:
po31 n1 vbds av-d crd pp-f dt ng1 n1, cc pi p-acp dt ng1 n1, d n1 p-acp dt j-jn n1 (c-acp dt j-jn n1 vbz) cc av crd pp-f dt n1 p-acp po31 j n1:
(3) body_of_sermon (DIV2)
36
Image 2
246
it is uncertaine which, for NONLATINALPHABET in office will beare both ingreek:
it is uncertain which, for in office will bear both ingreek:
pn31 vbz j r-crq, p-acp p-acp n1 vmb vvi d n1:
(3) body_of_sermon (DIV2)
36
Image 2
247
But certaine it is, that he was very neare and very deare unto the King himselfe:
But certain it is, that he was very near and very deer unto the King himself:
cc-acp j pn31 vbz, cst pns31 vbds av av-j cc j j-jn p-acp dt n1 px31:
(3) body_of_sermon (DIV2)
36
Image 2
248
some prime bedchamber man, at least, it may be of his secret Councell too:
Some prime bedchamber man, At least, it may be of his secret Council too:
d j-jn n1 n1, p-acp ds, pn31 vmb vbi pp-f po31 j-jn n1 av:
(3) body_of_sermon (DIV2)
36
Image 2
249
such as Aristotle calls NONLATINALPHABET in the 2. of his Polit. and 5. chap. men surpassing others in qualities laudable, and fit for Courts:
such as Aristotle calls in the 2. of his Politic and 5. chap. men surpassing Others in qualities laudable, and fit for Courts:
d c-acp np1 vvz p-acp dt crd pp-f po31 np1 cc crd n1 n2 vvg n2-jn p-acp n2 j, cc j p-acp n2:
(3) body_of_sermon (DIV2)
36
Image 2
250
Some streine it to the Treasurer or Secretary of State, because they have alwayes free accesse to the presence of the King:
some strain it to the Treasurer or Secretary of State, Because they have always free access to the presence of the King:
d n1 pn31 p-acp dt n1 cc n1 pp-f n1, c-acp pns32 vhb av j n1 p-acp dt n1 pp-f dt n1:
(3) body_of_sermon (DIV2)
36
Image 2
251
but that cannot so properly be here, for they are neither of them NONLATINALPHABET neither directly over,
but that cannot so properly be Here, for they Are neither of them neither directly over,
cc-acp cst vmbx av av-j vbi av, c-acp pns32 vbr av-dx pp-f pno32 av-dx av-j a-acp,
(3) body_of_sermon (DIV2)
36
Image 2
252
nor directly of the Kings bedchamber; as here Blastus was: sayes my learned councell of interpreters upon the text:
nor directly of the Kings bedchamber; as Here Blastus was: Says my learned council of Interpreters upon the text:
ccx av-j pp-f dt ng1 n1; c-acp av np1 vbds: vvz po11 j n1 pp-f n2 p-acp dt n1:
(3) body_of_sermon (DIV2)
36
Image 2
253
Illustrious Princes have many noble servants, wise in the worlds esteeme, and gracious in their masters eyes: of this sort Blastus was.
Illustrious Princes have many noble Servants, wise in the world's esteem, and gracious in their Masters eyes: of this sort Blastus was.
j n2 vhb d j n2, j p-acp dt ng1 n1, cc j p-acp po32 n2 n2: pp-f d n1 np1 vbds.
(3) body_of_sermon (DIV2)
37
Image 2
254
The matter they propound was faire, and advantageous to the King, as well as to themselves:
The matter they propound was fair, and advantageous to the King, as well as to themselves:
dt n1 pns32 vvb vbds j, cc j p-acp dt n1, c-acp av c-acp p-acp px32:
(3) body_of_sermon (DIV2)
37
Image 2
255
So Blastus. hee becomes the mediator of their peace. But O noble Blastus I finde thee much accused:
So Blastus. he becomes the Mediator of their peace. But Oh noble Blastus I find thee much accused:
av np1. pns31 vvz dt n1 pp-f po32 n1. p-acp uh j np1 pns11 vvb pno21 d j-vvn:
(3) body_of_sermon (DIV2)
37
Image 2
256
a Jury of interpreters have condēned thee for a corrupted man, I am ashamed to name them, there are so many of them:
a Jury of Interpreters have condemned thee for a corrupted man, I am ashamed to name them, there Are so many of them:
dt n1 pp-f n2 vhb vvn pno21 p-acp dt j-vvn n1, pns11 vbm j pc-acp vvi pno32, pc-acp vbr av d pp-f pno32:
(3) body_of_sermon (DIV2)
38
Image 2
257
wel oyled with gifts thou undertak••st the cause, they say, or else thou wouldst not speake a word.
well oiled with Gifts thou undertak••st the cause, they say, or Else thou Wouldst not speak a word.
av vvn p-acp n2 pns21 vh2 dt n1, pns32 vvb, cc av pns21 vmd2 xx vvi dt n1.
(3) body_of_sermon (DIV2)
38
Image 2
258
But which of thē can prove it to be so? Why might not Blastus, being great in office, noble in dispositiō of nature, (as his very name imports) and prudently foreseeing, that the matter might be wel accorded both for the Kings purpose & the Tyrians future good, of his meere goodness, rather thē of covetousness undertake the cause? Or if he had a large reward,
But which of them can prove it to be so? Why might not Blastus, being great in office, noble in disposition of nature, (as his very name imports) and prudently Foreseeing, that the matter might be well accorded both for the Kings purpose & the Tyrians future good, of his mere Goodness, rather them of covetousness undertake the cause? Or if he had a large reward,
p-acp r-crq pp-f pno32 vmb vvi pn31 pc-acp vbi av? q-crq vmd xx np1, vbg j p-acp n1, j p-acp n1 pp-f n1, (c-acp po31 j n1 vvz) cc av-j vvg, cst dt n1 vmd vbi av vvn d p-acp dt ng1 n1 cc dt njp2 j-jn j, pp-f po31 j n1, av-c pno32 pp-f n1 vvi dt n1? cc cs pns31 vhd dt j n1,
(3) body_of_sermon (DIV2)
38
Image 2
259
yet should not their words be larger thē his fee! if he had a large reward;
yet should not their words be larger them his fee! if he had a large reward;
av vmd xx po32 n2 vbb jc pno32 po31 n1! cs pns31 vhd dt j n1;
(3) body_of_sermon (DIV2)
38
Image 2
260
yet it is excusable, because the laborer is worthy of his hire; especially in so good a cause as peace!
yet it is excusable, Because the laborer is worthy of his hire; especially in so good a cause as peace!
av pn31 vbz j, c-acp dt n1 vbz j pp-f po31 n1; av-j p-acp av j dt n1 p-acp n1!
(3) body_of_sermon (DIV2)
38
Image 2
261
If he had a large reward;
If he had a large reward;
cs pns31 vhd dt j n1;
(3) body_of_sermon (DIV2)
38
Image 2
262
yet the more excusable it is because the Tyrians and Sidonians were very rich, & very well able to bestow it upon him:
yet the more excusable it is Because the Tyrians and Sidonians were very rich, & very well able to bestow it upon him:
av dt av-dc j pn31 vbz p-acp dt njp2 cc njp2 vbdr av j, cc av av j pc-acp vvi pn31 p-acp pno31:
(3) body_of_sermon (DIV2)
38
Image 2
263
rapacious Merchants, and proud inhabitants of Tyre; long had their unrighteous riches audaciously offended God: yet Blastus doth take none, but what they doe most affectionately perswade him to accept:
rapacious Merchant's, and proud inhabitants of Tyre; long had their unrighteous riches audaciously offended God: yet Blastus does take none, but what they do most affectionately persuade him to accept:
j n2, cc j n2 pp-f n1; av-j vhn po32 j n2 av-j vvn np1: av np1 vdz vvi pix, cc-acp q-crq pns32 vdb av-ds av-j vvi pno31 pc-acp vvi:
(3) body_of_sermon (DIV2)
38
Image 2
264
and therefore still the more laudable it was; for they perswaded Blastus saith the text: NONLATINALPHABET and they perswading Blastus of the Kings Bed-Chamber. Perswading.
and Therefore still the more laudable it was; for they persuaded Blastus Says the text: and they persuading Blastus of the Kings Bed-Chamber. Persuading.
cc av av dt av-dc j pn31 vbds; c-acp pns32 vvd np1 vvz dt n1: cc pns32 vvg np1 pp-f dt ng1 n1. vvg.
(3) body_of_sermon (DIV2)
38
Image 2
265
So that he was neither pragmaticall nor corrupt: not pragmaticall; to undertake the cause till he was perswaded to it: nor yet corrupt;
So that he was neither pragmatical nor corrupt: not pragmatical; to undertake the cause till he was persuaded to it: nor yet corrupt;
av cst pns31 vbds av-dx j ccx j: xx j; pc-acp vvi dt n1 c-acp pns31 vbds vvn p-acp pn31: ccx av vvi;
(3) body_of_sermon (DIV2)
39
Image 2
266
to undertake it for any thing so much as for perswasion, when once he saw the goodnesse of the cause!
to undertake it for any thing so much as for persuasion, when once he saw the Goodness of the cause!
pc-acp vvi pn31 p-acp d n1 av av-d c-acp p-acp n1, c-crq a-acp pns31 vvd dt n1 pp-f dt n1!
(3) body_of_sermon (DIV2)
39
Image 2
267
and therefore to argue more strongly still from the plaine text it selfe; which is the end of all controversie:
and Therefore to argue more strongly still from the plain text it self; which is the end of all controversy:
cc av pc-acp vvi av-dc av-j av p-acp dt j n1 pn31 n1; r-crq vbz dt n1 pp-f d n1:
(3) body_of_sermon (DIV2)
39
Image 2
268
if really and indeed Blastus had a large reward; yet ought not any living man to say it was so:
if really and indeed Blastus had a large reward; yet ought not any living man to say it was so:
cs av-j cc av np1 vhd dt j n1; av vmd xx d j-vvg n1 pc-acp vvi pn31 vbds av:
(3) body_of_sermon (DIV2)
39
Image 2
269
because the Scripture useth a more mollifying phrase; and only saith; he was perswaded to it.
Because the Scripture uses a more mollifying phrase; and only Says; he was persuaded to it.
c-acp dt n1 vvz dt av-dc j-vvg n1; cc av-j vvz; pns31 vbds vvn p-acp pn31.
(3) body_of_sermon (DIV2)
39
Image 2
270
The most sacred Spirit of the text thus teaching the rudenesse of the world not to defame a Court: (the derogation doth redound to the Prince himselfe:) but to ingratiate their manners with all candidnesse of speech;
The most sacred Spirit of the text thus teaching the rudeness of the world not to defame a Court: (the derogation does redound to the Prince himself:) but to ingratiate their manners with all candidness of speech;
dt av-ds j n1 pp-f dt n1 av vvg dt n1 pp-f dt n1 xx pc-acp vvi dt n1: (dt n1 vdz vvi p-acp dt n1 px31:) cc-acp pc-acp vvi po32 n2 p-acp d n1 pp-f n1;
(3) body_of_sermon (DIV2)
39
Image 2
271
he sayes not, that they corrupted, but they perswaded Blastus. What then the very language of the holy Ghost names a meere perswasion,
he Says not, that they corrupted, but they persuaded Blastus. What then the very language of the holy Ghost names a mere persuasion,
pns31 vvz xx, cst pns32 vvd, cc-acp pns32 vvd np1. q-crq av dt j n1 pp-f dt j n1 vvz dt j n1,
(3) body_of_sermon (DIV2)
39
Image 2
272
how dares the rudenesse or the envy of inferiour men call that very same thing corruption? And they perswading Blastus.
how dares the rudeness or the envy of inferior men call that very same thing corruption? And they persuading Blastus.
q-crq vvz dt n1 cc dt n1 pp-f j-jn n2 vvb cst av d n1 n1? cc pns32 vvg np1.
(3) body_of_sermon (DIV2)
39
Image 2
273
You know that honour may invite, justice may require, yea want of safety may necessitate a man to have a suite at Court:
You know that honour may invite, Justice may require, yea want of safety may necessitate a man to have a suit At Court:
pn22 vvb d n1 vmb vvi, n1 vmb vvi, uh n1 pp-f n1 vmb n1 dt n1 pc-acp vhi dt n1 p-acp n1:
(3) body_of_sermon (DIV2)
40
Image 2
274
For woe to the oppressed if they might not have recourse unto their King! yet more then woe if their mediators be ignobleminded men:
For woe to the oppressed if they might not have recourse unto their King! yet more then woe if their mediators be ignobleminded men:
p-acp n1 p-acp dt vvn cs pns32 vmd xx vhi n1 p-acp po32 n1! av av-dc cs n1 cs po32 n2 vbb j n2:
(3) body_of_sermon (DIV2)
40
Image 2
275
Miserable is he, that dealeth with a grype: twice miserable that with a propitious foole: but thrice lamentable, that meets with both in one:
Miserable is he, that deals with a gripe: twice miserable that with a propitious fool: but thrice lamentable, that meets with both in one:
j vbz pns31, cst vvz p-acp dt n1: av j cst p-acp dt j n1: cc-acp av j, cst vvz p-acp d p-acp crd:
(3) body_of_sermon (DIV2)
40
Image 2
276
if ••ch vices creepe into a Court, the Court creeps out of honour by it: But God be thanked here is no such cause of Blastus to complaine:
if ••ch vices creep into a Court, the Court creeps out of honour by it: But God be thanked Here is no such cause of Blastus to complain:
cs j n2 vvi p-acp dt n1, dt n1 vvz av pp-f n1 p-acp pn31: cc-acp np1 vbb vvn av vbz dx d n1 pp-f np1 pc-acp vvi:
(3) body_of_sermon (DIV2)
40
Image 2
277
in Artaxerxes evill Court Nehemiah he was good: in Ahashuerus evill Court Mordecay he was good:
in Artaxerxes evil Court Nehemiah he was good: in Ahasuerus evil Court Mordecai he was good:
p-acp np1 j-jn n1 np1 pns31 vbds j: p-acp np1 j-jn n1 np1 pns31 vbds j:
(3) body_of_sermon (DIV2)
40
Image 2
278
& in Herods evill court why might not Blastus here be good? Doth not our Saviour say? Blessed are the peace makers.
& in Herods evil court why might not Blastus Here be good? Does not our Saviour say? Blessed Are the peace makers.
cc p-acp npg1 j-jn n1 q-crq vmd xx np1 av vbi j? vdz xx po12 n1 vvi? vvn vbr dt n1 n2.
(3) body_of_sermon (DIV2)
40
Image 2
279
Mat. 5. thrice blessed then thou Blastus art: thy feet more beautifull, then others faces are;Mathew 5. thrice blessed then thou Blastus art: thy feet more beautiful, then Others faces Are;
np1 crd av vvn cs pns21 np1 n1: po21 n2 av-dc j, cs n2-jn n2 vbr;
(3) body_of_sermon (DIV2)
40
Image 2
280
because thou bringest tidings of glad peace:
Because thou bringest tidings of glad peace:
c-acp pns21 vv2 n2 pp-f j n1:
(3) body_of_sermon (DIV2)
40
Image 2
281
that by thee the Tyrians dare to move, what by themselves they never durst to doe, conditions of peace:
that by thee the Tyrians Dare to move, what by themselves they never durst to do, conditions of peace:
cst p-acp pno21 dt njp2 vvb pc-acp vvi, r-crq p-acp px32 pns32 av vvd pc-acp vdi, n2 pp-f n1:
(3) body_of_sermon (DIV2)
40
Image 2
282
And perswading Blastus, who was of the Kings Chamber, they desired peace. A friend at Court is worth a Kingdome at ones neede;And persuading Blastus, who was of the Kings Chamber, they desired peace. A friend At Court is worth a Kingdom At ones need;
cc vvg np1, r-crq vbds pp-f dt ng1 n1, pns32 vvd n1. dt n1 p-acp n1 vbz j dt n1 p-acp pi2 n1;
(3) body_of_sermon (DIV2)
40
Image 2
283
the Kingdome of Tyre and Sidon: and more then that; he is worth the saving of ten thousand soules:
the Kingdom of Tyre and Sidon: and more then that; he is worth the Saving of ten thousand Souls:
dt n1 pp-f n1 cc np1: cc dc cs d; pns31 vbz j dt n-vvg pp-f crd crd n2:
(3) body_of_sermon (DIV2)
41
Image 2
284
rivers of blood and most abhorred death had likely been the end of all; if Blastus had not interceded for them!
Rivers of blood and most abhorred death had likely been the end of all; if Blastus had not interceded for them!
n2 pp-f n1 cc av-ds j-vvn n1 vhd av-j vbn dt n1 pp-f d; cs np1 vhd xx vvd p-acp pno32!
(3) body_of_sermon (DIV2)
41
Image 2
285
How much more good may Courtiers do then men of meaner place; if they would imploy their utmost power!
How much more good may Courtiers do then men of meaner place; if they would employ their utmost power!
c-crq av-d av-dc j vmb n2 vdb av n2 pp-f jc n1; cs pns32 vmd vvi po32 j n1!
(3) body_of_sermon (DIV2)
42
Image 2
286
The Tyrians, they had lost their lives; and Herod, he had been the more condemned if Blastus had not beene! Blastus their friend;
The Tyrians, they had lost their lives; and Herod, he had been the more condemned if Blastus had not been! Blastus their friend;
dt njp2, pns32 vhd vvn po32 n2; cc np1, pns31 vhd vbn dt av-dc vvn cs np1 vhd xx vbn! np1 po32 n1;
(3) body_of_sermon (DIV2)
42
Image 2
287
Patron both of their goods and lives! by his breath now they live! And having perswaded Blastus, they desired peace.
Patron both of their goods and lives! by his breath now they live! And having persuaded Blastus, they desired peace.
n1 av-d pp-f po32 n2-j cc n2! p-acp po31 n1 av pns32 vvb! cc vhg vvn np1, pns32 vvd n1.
(3) body_of_sermon (DIV2)
43
Image 2
288
NONLATINALPHABET postulabant pace••: So much of their mediator; now to the substance of their petitiō it selfe; which was peace: they desired peace.
postulabant pace••: So much of their Mediator; now to the substance of their petition it self; which was peace: they desired peace.
n1 n1: av d pp-f po32 n1; av p-acp dt n1 pp-f po32 n1 pn31 n1; r-crq vbds n1: pns32 vvd n1.
(3) body_of_sermon (DIV2)
44
Image 2
289
Peace is the faire ornament both of Church and Common-wealth: peace is the lawfull profit of the whole World:
Peace is the fair ornament both of Church and Commonwealth: peace is the lawful profit of the Whole World:
n1 vbz dt j n1 av-d pp-f n1 cc n1: n1 vbz dt j n1 pp-f dt j-jn n1:
(3) body_of_sermon (DIV2)
45
Image 2
290
peace the desirab•• pleasure both of man and beast: Therefore they desired peace. The Tyrians in estate being very rich;
peace the desirab•• pleasure both of man and beast: Therefore they desired peace. The Tyrians in estate being very rich;
n1 dt n1 n1 av-d pp-f n1 cc n1: av pns32 vvd n1. dt njp2 p-acp n1 vbg av j;
(3) body_of_sermon (DIV2)
45
Image 2
291
and in freedome, richer then estate; might have beene richer in pride then in freedome; and so have arrogantly replied, wee are unused to serve; nor will wee now begin.
and in freedom, Richer then estate; might have been Richer in pride then in freedom; and so have arrogantly replied, we Are unused to serve; nor will we now begin.
cc p-acp n1, jc cs n1; vmd vhi vbn jc p-acp n1 av p-acp n1; cc av vhi av-j vvd, pns12 vbr j pc-acp vvi; ccx vmb pns12 av vvi.
(3) body_of_sermon (DIV2)
46
Image 2
292
But weighing well their suffrances of old; they now desired peace.
But weighing well their sufferances of old; they now desired peace.
p-acp vvg av po32 n2 pp-f j; pns32 av vvd n1.
(3) body_of_sermon (DIV2)
46
Image 2
293
Happy they whose former warres can make them at the last desirous of a peace, more happy they that can desire it without a war, NONLATINALPHABET they desired it.
Happy they whose former wars can make them At the last desirous of a peace, more happy they that can desire it without a war, they desired it.
j pno32 r-crq j n2 vmb vvi pno32 p-acp dt ord j pp-f dt n1, av-dc j pns32 cst vmb vvi pn31 p-acp dt n1, pns32 vvd pn31.
(3) body_of_sermon (DIV2)
47
Image 2
294
But by what meanes do they obtaine it? Is the King so soon appeasable a man,
But by what means do they obtain it? Is the King so soon appeasable a man,
cc-acp p-acp r-crq n2 vdb pns32 vvi pn31? vbz dt n1 av av j dt n1,
(3) body_of_sermon (DIV2)
48
Image 2
295
as to grant it upōso small desire? How small? To pay submission is a dearer rent,
as to grant it uponso small desire? How small? To pay submission is a Dearer rend,
c-acp pc-acp vvi pn31 av j n1? q-crq j? p-acp n1 n1 vbz dt jc-jn n1,
(3) body_of_sermon (DIV2)
48
Image 2
296
then are ten thousand millions by the yeare: heroick spirits count it so; though base do not:
then Are ten thousand millions by the year: heroic spirits count it so; though base do not:
av vbr crd crd crd p-acp dt n1: j n2 vvb pn31 av; cs j vdb xx:
(3) body_of_sermon (DIV2)
48
Image 2
297
which maketh Solomon say, Prov. 25. v. 15. A soft answer breaketh the bones:
which makes Solomon say, Curae 25. v. 15. A soft answer breaks the bones:
r-crq vvz np1 vvb, np1 crd n1 crd dt j n1 vvz dt n2:
(3) body_of_sermon (DIV2)
48
Image 2
298
so that as he, whose bones are broken cannot rise up to be revenged upon you:
so that as he, whose bones Are broken cannot rise up to be revenged upon you:
av d c-acp pns31, rg-crq n2 vbr j-vvn vmbx vvi a-acp pc-acp vbi vvn p-acp pn22:
(3) body_of_sermon (DIV2)
48
Image 2
299
no more can he, whose minde is appeased with a soft answer: they both sit still;
no more can he, whose mind is appeased with a soft answer: they both fit still;
av-dx dc vmb pns31, rg-crq n1 vbz vvn p-acp dt j n1: pns32 d vvb av;
(3) body_of_sermon (DIV2)
48
Image 2
300
as if they were eqnally well appayed.
as if they were eqnally well apayed.
c-acp cs pns32 vbdr av-j av vvn.
(3) body_of_sermon (DIV2)
48
Image 2
301
Renowned Solomon thou hast blest my wearie bones with sweetest sleepe by that sweet phrase of thine;
Renowned Solomon thou hast blessed my weary bones with Sweetest sleep by that sweet phrase of thine;
j-vvn np1 pns21 vh2 vvn po11 j n2 p-acp js n1 p-acp cst j n1 pp-f png21;
(3) body_of_sermon (DIV2)
48
Image 2
302
and taught us all great angers to appease by soft answers and submissive deeds. For they perswading Blastus did humbly desire peace;
and taught us all great anger's to appease by soft answers and submissive Deeds. For they persuading Blastus did humbly desire peace;
cc vvd pno12 d j n2 pc-acp vvi p-acp j n2 cc j n2. p-acp pns32 vvg np1 vdd av-j vvi n1;
(3) body_of_sermon (DIV2)
48
Image 2
303
& obtained it of a furious King. Thus their submission did prevaile something; their mediator more;
& obtained it of a furious King. Thus their submission did prevail something; their Mediator more;
cc vvd pn31 pp-f dt j n1. av po32 n1 vdd vvi pi; po32 n1 av-dc;
(3) body_of_sermon (DIV2)
48
Image 2
304
being in favour with the King ▪ their time and place as much as both: for wh•• •oyes in feasts and triumph are on foot, anger leaves boyling then:
being in favour with the King ▪ their time and place as much as both: for wh•• •oyes in feasts and triumph Are on foot, anger leaves boiling then:
vbg p-acp n1 p-acp dt n1 ▪ po32 n1 cc n1 p-acp d c-acp d: p-acp n1 vvz p-acp n2 cc n1 vbr p-acp n1, n1 vvz vvg av:
(3) body_of_sermon (DIV2)
48
Image 2
305
and so they tooke the King at Caesarea;
and so they took the King At Caesarea;
cc av pns32 vvd dt n1 p-acp np1;
(3) body_of_sermon (DIV2)
48
Image 2
306
where playes were ordained to Caesars honour, there Herod cloathed beyond himself, strove not to exceed the Nobles,
where plays were ordained to Caesars honour, there Herod clothed beyond himself, strove not to exceed the Nobles,
c-crq n2 vbdr vvn p-acp npg1 n1, a-acp np1 vvn p-acp px31, vvd xx pc-acp vvi dt n2-j,
(3) body_of_sermon (DIV2)
48
Image 2
307
but the very sun in richnes of attyre; as if owing more, more he would performe to Caesars honour, then Phaebus should himself:
but the very sun in richness of attire; as if owing more, more he would perform to Caesars honour, then Phoebus should himself:
cc-acp dt j n1 p-acp n1 pp-f n1; c-acp cs vvg n1, av-dc pns31 vmd vvi p-acp npg1 n1, av npg1 vmd n1:
(3) body_of_sermon (DIV2)
48
Image 2
308
time and place do much facilitate a suite: there they prefer their petitiō & obtain their ends.
time and place do much facilitate a suit: there they prefer their petition & obtain their ends.
n1 cc n1 vdb av-d vvi dt n1: a-acp pns32 vvb po32 n1 cc vvi po32 n2.
(3) body_of_sermon (DIV2)
48
Image 2
309
Peradventure some other consideratiō was in the articles of peace: what? did they buy their peace, so some Interpreters cōceive:
Peradventure Some other consideration was in the Articles of peace: what? did they buy their peace, so Some Interpreters conceive:
av d j-jn n1 vbds p-acp dt n2 pp-f n1: r-crq? vdd pns32 vvi po32 n1, av d n2 vvi:
(3) body_of_sermon (DIV2)
48
Image 2
310
why not? undoubtedly Asa, Ioas & others by their publique treasure did redeeme their Kingdomes peace, 1. K. 15.2 K. 12. So might the Tyriās here by summes of money, cōmodities of wares,
why not? undoubtedly Asa, Joash & Others by their public treasure did Redeem their Kingdoms peace, 1. K. 15.2 K. 12. So might the Tyrians Here by sums of money, commodities of wares,
q-crq xx? av-j np1, np1 cc n2-jn p-acp po32 j n1 vdd vvi po32 ng1 n1, crd n1 crd n1 crd av vmd dt njp2 av p-acp n2 pp-f n1, n2 pp-f n2,
(3) body_of_sermon (DIV2)
48
Image 2
311
or by other gratificatiōs intreat the peace: better lose a part then all; of honor, profit, or whatsoever else it be:
or by other gratifications entreat the peace: better loose a part then all; of honour, profit, or whatsoever Else it be:
cc p-acp j-jn n2 vvb dt n1: av-jc vvi dt n1 av av-d; pp-f n1, n1, cc r-crq av pn31 vbb:
(3) body_of_sermon (DIV2)
48
Image 2
312
their scituation so commodious was, that traffick would easily recover the charges of their peace: whereas expence of war might chance to ruine all:
their situation so commodious was, that traffic would Easily recover the charges of their peace: whereas expense of war might chance to ruin all:
po32 n1 av j vbds, cst n1 vmd av-j vvi dt n2 pp-f po32 n1: cs n1 pp-f n1 vmd vvi pc-acp vvi d:
(3) body_of_sermon (DIV2)
48
Image 2
313
therefore they preferre an unjust peace before the justest warre: that could but pinch a while;
Therefore they prefer an unjust peace before the Justest war: that could but pinch a while;
av pns32 vvb dt j n1 p-acp dt js n1: d vmd p-acp vvi dt n1;
(3) body_of_sermon (DIV2)
48
Image 2
314
but this for ever might undoe them all: we Merchants are thought they; & therfore we desire not totry our right by force of Armes:
but this for ever might undo them all: we Merchant's Are Thought they; & Therefore we desire not totry our right by force of Arms:
cc-acp d c-acp av vmd vvi pno32 d: pns12 n2 vbr vvn pns32; cc av pns12 vvb xx n1 po12 n-jn p-acp n1 pp-f n2:
(3) body_of_sermon (DIV2)
48
Image 2
315
wee live by free trading into every part: if warre begin, traffique will end with us;
we live by free trading into every part: if war begin, traffic will end with us;
pns12 vvb p-acp j n-vvg p-acp d n1: cs n1 vvb, vvi vmb vvi p-acp pno12;
(3) body_of_sermon (DIV2)
48
Image 2
316
and so penury consume us all: for our borders are but narrow; our fields a barren soyle;
and so penury consume us all: for our borders Are but narrow; our fields a barren soil;
cc av n1 vvb pno12 d: c-acp po12 n2 vbr p-acp j; po12 n2 dt j n1;
(3) body_of_sermon (DIV2)
48
Image 2
317
great multitudes of people to be maintained by it; more then our selves are able to relieve;
great Multitudes of people to be maintained by it; more then our selves Are able to relieve;
j n2 pp-f n1 pc-acp vbi vvn p-acp pn31; n1 cs po12 n2 vbr j pc-acp vvi;
(3) body_of_sermon (DIV2)
48
Image 2
318
our corne and chiefe provision comes day by day from our neighbours Countrey, the Country of ••e Jewes;
our corn and chief provision comes day by day from our neighbours Country, the Country of ••e Jews;
po12 n1 cc j-jn n1 vvz n1 p-acp n1 p-acp po12 ng1 n1, dt n1 pp-f j np2;
(3) body_of_sermon (DIV2)
48
Image 2
319
the jurisdiction under Caesar is in Herods hand; if he in his displeasure shall proclaime a warre;
the jurisdiction under Caesar is in Herods hand; if he in his displeasure shall proclaim a war;
dt n1 p-acp np1 vbz p-acp npg1 n1; cs pns31 p-acp po31 n1 vmb vvi dt n1;
(3) body_of_sermon (DIV2)
48
Image 2
320
nay if but forbid the exportation of corne alone; the famine will consumeus all: and that is the maine reason we desire peace;
nay if but forbid the exportation of corn alone; the famine will consumeus all: and that is the main reason we desire peace;
uh-x cs p-acp vvi dt n1 pp-f n1 av-j; dt n1 vmb fw-la av-d: cc cst vbz dt j n1 pns12 vvb n1;
(3) body_of_sermon (DIV2)
48
Image 2
321
because our Coūtry is nourisht NONLATINALPHABET by the Kings Countrey. Whether deservedly or no; we come not to dispute: Herods displeasure is incurr'd;
Because our Country is nourished by the Kings Country. Whither deservedly or no; we come not to dispute: Herods displeasure is incurred;
c-acp po12 n1 vbz vvn p-acp dt ng1 n1. cs av-vvn cc uh-dx; pns12 vvb xx pc-acp vvi: npg1 n1 vbz vvn;
(3) body_of_sermon (DIV2)
48
Image 2
322
& his offended countenance we cannot beare; for we live by alimony frō him:
& his offended countenance we cannot bear; for we live by alimony from him:
cc po31 j-vvn n1 pns12 vmbx vvi; c-acp pns12 vvb p-acp n1 p-acp pno31:
(3) body_of_sermon (DIV2)
48
Image 2
323
that is the reason we desire peace, because our Coūtry is nourished by the Kings Coūtry.
that is the reason we desire peace, Because our Country is nourished by the Kings Country.
cst vbz dt n1 pns12 vvb n1, c-acp po12 n1 vbz vvn p-acp dt ng1 n1.
(3) body_of_sermon (DIV2)
48
Image 2
324
But wil the King hearkē to such terms, as those? for it is not out of love,
But will the King harken to such terms, as those? for it is not out of love,
cc-acp vmb dt n1 vvb p-acp d n2, c-acp d? c-acp pn31 vbz xx av pp-f n1,
(3) body_of_sermon (DIV2)
48
Image 2
325
but of necessity, that yee seek a peace: and such a peace how long wil it last, do yee think?
but of necessity, that ye seek a peace: and such a peace how long will it last, do ye think?
cc-acp pp-f n1, cst pn22 vvb dt n1: cc d dt n1 c-crq av-j vmb pn31 vvi, vdb pn22 vvi?
(3) body_of_sermon (DIV2)
48
Image 2
326
Each Kingdome hath something that another needs:
Each Kingdom hath something that Another needs:
d n1 vhz pi d n-jn av:
(3) body_of_sermon (DIV2)
49
Image 2
327
The pearling pride of Tyrian ware may please Herod no lesse then Herods corne doth them. Besides, the time may come;
The pearling pride of Tyrian ware may please Herod no less then Herods corn does them. Beside, the time may come;
dt j-jn n1 pp-f jp n1 vmb vvi np1 av-dx dc cs npg1 n1 vdz pno32. p-acp, dt n1 vmb vvi;
(3) body_of_sermon (DIV2)
49
Image 2
328
that Herod may need their shipping, as much as they doe now his corne:
that Herod may need their shipping, as much as they do now his corn:
cst np1 vmb vvi po32 n-vvg, c-acp d c-acp pns32 vdb av po31 n1:
(3) body_of_sermon (DIV2)
49
Image 2
329
moreover what one kingdome wants, that another by the law of nature is bounden to supply;
moreover what one Kingdom Wants, that Another by the law of nature is bounden to supply;
av q-crq crd n1 vvz, cst n-jn p-acp dt n1 pp-f n1 vbz vvn pc-acp vvi;
(3) body_of_sermon (DIV2)
49
Image 2
330
or else neighbour Kingdomes would for ever be at wars: & Herod unlesse he be a devill unsatiable in malice;
or Else neighbour Kingdoms would for ever be At wars: & Herod unless he be a Devil unsatiable in malice;
cc av n1 n2 vmd p-acp av vbi p-acp n2: cc np1 cs pns31 vbb dt n1 j p-acp n1;
(3) body_of_sermon (DIV2)
49
Image 2
331
having passed his royall word, will suffer thē to enjoy their peace:
having passed his royal word, will suffer them to enjoy their peace:
vhg vvn po31 j n1, vmb vvi pno32 pc-acp vvi po32 n1:
(3) body_of_sermon (DIV2)
49
Image 2
332
however, they must take it de bene esse, if not de mero esse; because the greater part if not the whole country receive their alimony from the Kings country.
however, they must take it de bene esse, if not de mero esse; Because the greater part if not the Whole country receive their alimony from the Kings country.
c-acp, pns32 vmb vvi pn31 fw-fr fw-la fw-la, cs xx fw-mi fw-it fw-la; p-acp dt jc n1 cs xx dt j-jn n1 vvi po32 n1 p-acp dt ng1 n1.
(3) body_of_sermon (DIV2)
49
Image 2
333
And they perswading Blastus desired peace because their Country was nourished by the Kings Country! Needs must they stoope, whose sinewes shrink for want of meat:And they persuading Blastus desired peace Because their Country was nourished by the Kings Country! Needs must they stoop, whose sinews shrink for want of meat:
cc pns32 vvg np1 vvd n1 p-acp po32 n1 vbds vvn p-acp dt ng1 n1! av vmb pns32 vvi, rg-crq n2 vvb p-acp n1 pp-f n1:
(3) body_of_sermon (DIV2)
49
Image 2
334
famine makes stately men submit their proudest necks to Tyrāts feete: No man so strong, but famine will make weake:
famine makes stately men submit their proudest necks to Tyrants feet: No man so strong, but famine will make weak:
n1 vvz j n2 vvb po32 js n2 p-acp ng2 n2: uh-dx n1 av j, cc-acp n1 vmb vvi j:
(3) body_of_sermon (DIV2)
50
Image 2
335
what the Grecian Captaine said of old, the Tyrian; they say here: against a man man may prevaile, but against nature no man can: and so they stoope.
what the Grecian Captain said of old, the Tyrian; they say Here: against a man man may prevail, but against nature no man can: and so they stoop.
r-crq dt jp n1 vvd pp-f j, dt jp; pns32 vvb av: p-acp dt n1 n1 vmb vvi, cc-acp p-acp n1 dx n1 vmb: cc av pns32 vvi.
(3) body_of_sermon (DIV2)
50
Image 2
336
It is justice, that without command they yeeld some retribution unto him, by whom they receive nourishment;
It is Justice, that without command they yield Some retribution unto him, by whom they receive nourishment;
pn31 vbz n1, cst p-acp n1 pns32 vvb d n1 p-acp pno31, p-acp ro-crq pns32 vvb n1;
(3) body_of_sermon (DIV2)
51
Image 2
337
but if it be commanded once, it is justice with necessity then; which is a stronger band:
but if it be commanded once, it is Justice with necessity then; which is a Stronger band:
cc-acp cs pn31 vbb vvn a-acp, pn31 vbz n1 p-acp n1 av; r-crq vbz dt jc n1:
(3) body_of_sermon (DIV2)
51
Image 2
338
and that's the reason why they stoope, Because they are nourisht by the Kings Countrey;
and that's the reason why they stoop, Because they Are nourished by the Kings Country;
cc d|vbz dt n1 c-crq pns32 vvi, c-acp pns32 vbr vvn p-acp dt ng1 n1;
(3) body_of_sermon (DIV2)
51
Image 2
339
and because they are commanded to stoope, or else they shall feele the power of Herods hand; and know;
and Because they Are commanded to stoop, or Else they shall feel the power of Herods hand; and know;
cc c-acp pns32 vbr vvn pc-acp vvi, cc av pns32 vmb vvi dt n1 pp-f npg1 n1; cc vvb;
(3) body_of_sermon (DIV2)
51
Image 2
340
that they are nourished by the Kings Countrey. So I have done with the historie of the Text;
that they Are nourished by the Kings Country. So I have done with the history of the Text;
cst pns32 vbr vvn p-acp dt ng1 n1. av pns11 vhb vdn p-acp dt n1 pp-f dt n1;
(3) body_of_sermon (DIV2)
51
Image 2
341
the conjecturall doctrines and the generall applications arising from it.
the conjectural doctrines and the general applications arising from it.
dt j n2 cc dt j n2 vvg p-acp pn31.
(3) body_of_sermon (DIV2)
52
Image 2
342
Now there are two speciall applications remaining concerning our owne Kingdome, our owne time, and our own persons too: the one a laudative; the other an instructive part.
Now there Are two special applications remaining Concerning our own Kingdom, our own time, and our own Persons too: the one a laudative; the other an instructive part.
av a-acp vbr crd j n2 vvg vvg po12 d n1, po12 d n1, cc po12 d n2 av: dt pi dt n1; dt j-jn dt j n1.
(3) body_of_sermon (DIV2)
53
Image 2
343
The laudative is for thanksgiving unto GOD. Awake yee sleepie Saints; yee mellow dust of Ancestors awake, you that on Neginoth and Gitteth doe excell;
The laudative is for thanksgiving unto GOD. Awake ye sleepy Saints; ye mellow dust of Ancestors awake, you that on Neginoth and Gitteth doe excel;
dt n1 vbz p-acp n1 p-acp np1. j pn22 j n2; pn22 j n1 pp-f n2 j, pn22 cst p-acp np1 cc vvz n1 vvi;
(3) body_of_sermon (DIV2)
54
Image 2
344
whose breasts have long been purified in hallowed earth; come all to Davids quire; and let us sing lowd prayses unto him; that gives us Kings; sweet Kings of peace;
whose breasts have long been purified in hallowed earth; come all to Davids choir; and let us sing loud praises unto him; that gives us Kings; sweet Kings of peace;
rg-crq n2 vhb av-j vbn vvn p-acp j-vvn n1; vvb d p-acp npg1 n1; cc vvb pno12 vvi av-j n2 p-acp pno31; cst vvz pno12 n2; j n2 pp-f n1;
(3) body_of_sermon (DIV2)
54
Image 2
345
by whom your childrens children doe live and die in joyfull peace. And you all you, the flower of English blood;
by whom your Children's children do live and die in joyful peace. And you all you, the flower of English blood;
p-acp ro-crq po22 ng2 n2 vdb vvi cc vvi p-acp j n1. cc pn22 av-d pn22, dt n1 pp-f jp n1;
(3) body_of_sermon (DIV2)
54
Image 2
346
that doe enjoy these fruits of peace: quailes and manna in every field, nectar and ambrosia under every vine;
that do enjoy these fruits of peace: quails and manna in every field, nectar and ambrosia under every vine;
cst vdb vvi d n2 pp-f n1: n2 cc n1 p-acp d n1, n1 cc n1 p-acp d n1;
(3) body_of_sermon (DIV2)
55
Image 2
347
the marrow of the land, and oile of seas, Neptune your foole, and Ceres your servant is, the gods of the heathen are become your slaves;
the marrow of the land, and oil of Seas, Neptune your fool, and Ceres your servant is, the God's of the heathen Are become your slaves;
dt n1 pp-f dt n1, cc n1 pp-f n2, np1 po22 n1, cc np1 po22 n1 vbz, dt n2 pp-f dt j-jn vbr vvn po22 n2;
(3) body_of_sermon (DIV2)
55
Image 2
348
whilest the God of gods is become your friend, and gives you Kings of peace, by whom you live and die in peace.
whilst the God of God's is become your friend, and gives you Kings of peace, by whom you live and die in peace.
cs dt n1 pp-f n2 vbz vvn po22 n1, cc vvz pn22 n2 pp-f n1, p-acp ro-crq pn22 vvb cc vvi p-acp n1.
(3) body_of_sermon (DIV2)
55
Image 2
349
To the scared temple then I say come all away, make up the Quire! higher and higher sing prayses unto God;
To the scared temple then I say come all away, make up the Choir! higher and higher sing praises unto God;
p-acp dt j-vvn n1 av pns11 vvb vvb d av, vvb a-acp dt n1! jc cc jc vvb n2 p-acp np1;
(3) body_of_sermon (DIV2)
56
Image 2
350
untill he find himselfe well pleased with gentle thankes for such his more then gentle favor unto all, in giving Kings and times of peace.
until he find himself well pleased with gentle thanks for such his more then gentle favour unto all, in giving Kings and times of peace.
c-acp pns31 vvb px31 av vvn p-acp j n2 p-acp d po31 n1 av j n1 p-acp d, p-acp vvg n2 cc n2 pp-f n1.
(3) body_of_sermon (DIV2)
56
Image 2
351
And you sweet sister Church of Tyre and Sidon that doe border neere;
And you sweet sister Church of Tyre and Sidon that do border near;
cc pn22 j n1 n1 pp-f n1 cc np1 cst vdb vvi av-j;
(3) body_of_sermon (DIV2)
57
Image 2
352
whose land is nourisht partly by the Kings, keepe this day sacred with our selves, make up the Quire:
whose land is nourished partly by the Kings, keep this day sacred with our selves, make up the Choir:
rg-crq n1 vbz vvn av p-acp dt n2, vvb d n1 j p-acp po12 n2, vvb a-acp dt n1:
(3) body_of_sermon (DIV2)
57
Image 2
353
higher and higher sing praises unto God until he find himself wel pleased with more then humble thankes for such his more then gentle favour to you all in giving you so gratious a neighbour King a King of peace.
higher and higher sing praises unto God until he find himself well pleased with more then humble thanks for such his more then gentle favour to you all in giving you so gracious a neighbour King a King of peace.
av-jc cc jc vvb n2 p-acp np1 c-acp pns31 vvb px31 av vvn p-acp dc cs j n2 p-acp d po31 n1 av j n1 p-acp pn22 d p-acp vvg pn22 av j dt n1 n1 dt n1 pp-f n1.
(3) body_of_sermon (DIV2)
57
Image 2
354
No fuming Herod, no froward Rehoboam He, no NONLATINALPHABET, no war-braind man, but NONLATINALPHABET a man, whose wisedome studies nothing more,
No fuming Herod, no froward Rehoboam He, no, no war-braind man, but a man, whose Wisdom studies nothing more,
uh-dx j-vvg np1, dx j np1 pns31, dx, dx j n1, cc-acp dt n1, rg-crq n1 vvz pix dc,
(3) body_of_sermon (DIV2)
58
Image 2
355
then how he may make peace. As his Father was, so is hee;
then how he may make peace. As his Father was, so is he;
cs c-crq pns31 vmb vvi n1. p-acp po31 n1 vbds, av vbz pns31;
(3) body_of_sermon (DIV2)
58
Image 2
356
NONLATINALPHABET a peace maker with all kingdomes round about, and why? But that every one may enjoy your owne sweet pleasurable peace at home.
a peace maker with all kingdoms round about, and why? But that every one may enjoy your own sweet pleasurable peace At home.
dt n1 n1 p-acp d n2 av-j a-acp, cc q-crq? p-acp cst d pi vmb vvi po22 d j j n1 p-acp n1-an.
(3) body_of_sermon (DIV2)
58
Image 2
357
Were there a King of alchimy; the warres would eat him up, could all your braziers turne their pewter into gold,
Were there a King of alchemy; the wars would eat him up, could all your braziers turn their pewter into gold,
vbdr a-acp dt n1 pp-f n1; dt n2 vmd vvi pno31 a-acp, vmd d po22 n2 vvb po32 n1 p-acp n1,
(3) body_of_sermon (DIV2)
58
Image 2
358
yet the warres would eat them up:
yet the wars would eat them up:
av dt n2 vmd vvi pno32 a-acp:
(3) body_of_sermon (DIV2)
58
Image 2
359
nay were all your faces as hard as adamant it selfe, yet the warres would bruise them to pieces like a potters vessell.
nay were all your faces as hard as adamant it self, yet the wars would bruise them to Pieces like a potters vessel.
uh vbdr av-d po22 n2 c-acp av-j c-acp n1 pn31 n1, av dt n2 vmd vvi pno32 p-acp n2 av-j dt ng1 n1.
(3) body_of_sermon (DIV2)
58
Image 2
360
Your rings and jewels, your silkes and amorous tokens, your chaines of gold and books of rare delight;
Your rings and Jewels, your silks and Amoros tokens, your chains of gold and books of rare delight;
po22 n2 cc n2, po22 n2 cc j n2, po22 n2 pp-f n1 cc n2 pp-f j n1;
(3) body_of_sermon (DIV2)
58
Image 2
361
nay your religion it selfe, and all would be made but a speedy prey unto the bloody foe.
nay your Religion it self, and all would be made but a speedy prey unto the bloody foe.
uh-x po22 n1 pn31 n1, cc d vmd vbi vvn p-acp dt j n1 p-acp dt j n1.
(3) body_of_sermon (DIV2)
58
Image 2
362
Now silver flocks of sheep, and smoother heards of cattell, your generous horses and your palaces of State, troopes of revenues and curiosities of wares, your religion and the very love of God himselfe, they are all your owne,
Now silver flocks of sheep, and smoother heards of cattle, your generous Horses and your palaces of State, troops of revenues and curiosities of wares, your Religion and the very love of God himself, they Are all your own,
av n1 n2 pp-f n1, cc jc n2 pp-f n2, po22 j n2 cc po22 n2 pp-f n1, n2 pp-f n2 cc n2 pp-f n2, po22 n1 cc dt j n1 pp-f np1 px31, pns32 vbr d po22 d,
(3) body_of_sermon (DIV2)
58
Image 2
363
because yee enjoy Kings and times & mediators of your peace.
Because ye enjoy Kings and times & mediators of your peace.
c-acp pn22 vvb n2 cc n2 cc n2 pp-f po22 n1.
(3) body_of_sermon (DIV2)
58
Image 2
364
Great is the blessing of peace amongst us, oh that our praises were as great as it!
Great is the blessing of peace among us, o that our praises were as great as it!
j vbz dt n1 pp-f n1 p-acp pno12, uh cst po12 n2 vbdr a-acp j c-acp pn31!
(3) body_of_sermon (DIV2)
58
Image 2
365
Wonder many doe, that of all nations we should enjoy such peace, wonder should I as well as they,
Wonder many doe, that of all Nations we should enjoy such peace, wonder should I as well as they,
n1 d n1, cst pp-f d n2 pns12 vmd vvi d n1, n1 vmd pns11 p-acp av c-acp pns32,
(3) body_of_sermon (DIV2)
58
Image 2
366
if there were not an haereditary benediction in it: for of peaceable parents do peaceable children proceed:
if there were not an hereditary benediction in it: for of peaceable Parents do peaceable children proceed:
cs pc-acp vbdr xx dt j n1 p-acp pn31: c-acp pp-f j n2 vdb j n2 vvb:
(3) body_of_sermon (DIV2)
58
Image 2
367
as his father was so is he: a man of peace! nay a maker of peace!
as his father was so is he: a man of peace! nay a maker of peace!
c-acp po31 n1 vbds av vbz pns31: dt n1 pp-f n1! uh-x dt n1 pp-f n1!
(3) body_of_sermon (DIV2)
58
Image 2
368
Doe we attribute it then altogether to the race? not so neither, but chiefly unto God, the giver both of the race and peace!
Do we attribute it then altogether to the raze? not so neither, but chiefly unto God, the giver both of the raze and peace!
vdb pns12 vvb pn31 av av p-acp dt n1? xx av av-d, cc-acp av-jn p-acp np1, dt n1 av-d pp-f dt n1 cc n1!
(3) body_of_sermon (DIV2)
58
Image 2
369
a race may faile, but never God! Cease wee to wonder then, the God of peace doth love our land,
a raze may fail, but never God! Cease we to wonder then, the God of peace does love our land,
dt n1 vmb vvi, cc-acp av-x np1 vvb pns12 pc-acp vvi av, dt n1 pp-f n1 vdz vvi po12 n1,
(3) body_of_sermon (DIV2)
58
Image 2
370
and therefore blesseth us with Kings and times of peace, no NONLATINALPHABET but NONLATINALPHABET is our King.
and Therefore Blesses us with Kings and times of peace, no but is our King.
cc av vvz pno12 p-acp n2 cc n2 pp-f n1, dx p-acp vbz po12 n1.
(3) body_of_sermon (DIV2)
58
Image 2
371
Let us in thankfulnesse live peaceably at home, love we our neighbours, as Christ the King of peace loved us, have peace with all men as much as in us lyes:
Let us in thankfulness live peaceably At home, love we our neighbours, as christ the King of peace loved us, have peace with all men as much as in us lies:
vvb pno12 p-acp n1 vvi av-j p-acp n1-an, vvb pns12 po12 n2, c-acp np1 dt n1 pp-f n1 vvd pno12, vhb n1 p-acp d n2 c-acp d c-acp p-acp pno12 vvz:
(3) body_of_sermon (DIV2)
58
Image 2
372
not for the belly sake, as the Tyrians with King Herod had; but for our Saviours sake, who would wee should have peace with all.
not for the belly sake, as the Tyrians with King Herod had; but for our Saviors sake, who would we should have peace with all.
xx p-acp dt n1 n1, c-acp dt njp2 p-acp n1 np1 vhd; cc-acp p-acp po12 ng1 n1, r-crq vmd pns12 vmd vhi n1 p-acp d.
(3) body_of_sermon (DIV2)
58
Image 2
373
He is worse then Herod that will not entertaine a peace, when faire conditions offer to him;
He is Worse then Herod that will not entertain a peace, when fair conditions offer to him;
pns31 vbz jc cs np1 cst vmb xx vvi dt n1, c-crq j n2 vvb p-acp pno31;
(3) body_of_sermon (DIV2)
58
Image 2
374
he is worse then a Tyrian, that will not seeke for peace, when as the Kings displeasure is proclaimed against all that bring disturbance to the Church or State,
he is Worse then a Tyrian, that will not seek for peace, when as the Kings displeasure is proclaimed against all that bring disturbance to the Church or State,
pns31 vbz jc cs dt jp, cst vmb xx vvi p-acp n1, c-crq c-acp dt ng1 n1 vbz vvn p-acp d cst vvb n1 p-acp dt n1 cc n1,
(3) body_of_sermon (DIV2)
58
Image 2
375
and when as nor they nor we can long be nourisht without the pleasure of the King.
and when as nor they nor we can long be nourished without the pleasure of the King.
cc c-crq c-acp ccx pns32 cc pns12 vmb av-j vbi vvn p-acp dt n1 pp-f dt n1.
(3) body_of_sermon (DIV2)
58
Image 2
376
For he is a King of peace, and thereby doth most justly intitle himselfe unto a kingdome greater then our owne,
For he is a King of peace, and thereby does most justly entitle himself unto a Kingdom greater then our own,
p-acp pns31 vbz dt n1 pp-f n1, cc av vdz av-ds av-j vvi px31 p-acp dt n1 jc cs po12 d,
(3) body_of_sermon (DIV2)
58
Image 2
377
For the most Christian King is he, who imitateth most our Saviour Christ, who is the prince of peace.
For the most Christian King is he, who imitateth most our Saviour christ, who is the Prince of peace.
c-acp dt av-ds njp n1 vbz pns31, r-crq vvz av-ds po12 n1 np1, r-crq vbz dt n1 pp-f n1.
(3) body_of_sermon (DIV2)
58
Image 2
378
For so suffered he the tares among the wheat, till harvest come, the ripenesse of season that shall root out all.
For so suffered he the tares among the wheat, till harvest come, the ripeness of season that shall root out all.
p-acp av vvd pns31 dt n2 p-acp dt n1, c-acp n1 vvb, dt n1 pp-f n1 cst vmb vvi av av-d.
(3) body_of_sermon (DIV2)
58
Image 2
379
Yet if any offended have, there be many NONLATINALPHABET neare and deare unto the King, many gentle mediators, that will procure their peace.
Yet if any offended have, there be many near and deer unto the King, many gentle mediators, that will procure their peace.
av cs d j-vvn vhb, pc-acp vbi d av-j cc j-jn p-acp dt n1, d j n2, cst vmb vvi po32 n1.
(3) body_of_sermon (DIV2)
58
Image 2
380
Or if you will not render thankes to God, because you enjoy the blessing of such a King,
Or if you will not render thanks to God, Because you enjoy the blessing of such a King,
cc cs pn22 vmb xx vvi n2 p-acp np1, c-acp pn22 vvb dt n1 pp-f d dt n1,
(3) body_of_sermon (DIV2)
59
Image 2
381
or because your mediators are as good as Blastus was:
or Because your mediators Are as good as Blastus was:
cc c-acp po22 n2 vbr a-acp j c-acp np1 vbds:
(3) body_of_sermon (DIV2)
59
Image 2
382
yet render thanks, because your land more happy is, then was the Tyrian and Sidonian soile:
yet render thanks, Because your land more happy is, then was the Tyrian and Sidonian soil:
av vvb n2, c-acp po22 n1 av-dc j vbz, av vbds dt jp cc jp n1:
(3) body_of_sermon (DIV2)
59
Image 2
383
You are not nourisht by other countries so much as they by you, they send to calk your ships, you feed their bowels with the finest wheat.
You Are not nourished by other countries so much as they by you, they send to calk your ships, you feed their bowels with the Finest wheat.
pn22 vbr xx vvn p-acp j-jn n2 av av-d c-acp pns32 p-acp pn22, pns32 vvb p-acp vvb po22 n2, pn22 vvb po32 n2 p-acp dt js n1.
(3) body_of_sermon (DIV2)
59
Image 2
384
Their silkes and stuffes may please you well, but never nourish you so much as your owne warme native cloth can do;
Their silks and stuffs may please you well, but never nourish you so much as your own warm native cloth can do;
po32 n2 cc n2 vmb vvi pn22 av, cc-acp av-x vvb pn22 av av-d c-acp po22 d j j-jn n1 vmb vdi;
(3) body_of_sermon (DIV2)
59
Image 2
385
the enliving restaurative of decaying heat.
the enliving restaurative of decaying heat.
dt j j pp-f j-vvg n1.
(3) body_of_sermon (DIV2)
59
Image 2
386
Their fruits and spices please your tast, but wholesome juycie meat engenders purer blood to nourish any body,
Their fruits and spices please your taste, but wholesome juicy meat engenders Purer blood to nourish any body,
po32 n2 cc n2 vvb po22 n1, cc-acp j j n1 vvz jc n1 pc-acp vvi d n1,
(3) body_of_sermon (DIV2)
59
Image 2
387
then all their spices doe, and in such meate doth our Kingdome most copiouslie abound above them all; Therefore, render praise to God.
then all their spices do, and in such meat does our Kingdom most copiously abound above them all; Therefore, render praise to God.
cs d po32 n2 vdb, cc p-acp d n1 vdz po12 n1 ds av-j vvi p-acp pno32 d; av, vvb n1 p-acp np1.
(3) body_of_sermon (DIV2)
59
Image 2
388
For there the emphasis is, at nourishing, not at pleasing, your kingdome is pleased, but it is not nourisht by any other kingdome so much as by your owne.
For there the emphasis is, At nourishing, not At pleasing, your Kingdom is pleased, but it is not nourished by any other Kingdom so much as by your own.
p-acp a-acp dt n1 vbz, p-acp vvg, xx p-acp vvg, po22 n1 vbz vvn, cc-acp pn31 vbz xx vvn p-acp d j-jn n1 av av-d c-acp p-acp po22 d.
(3) body_of_sermon (DIV2)
59
Image 2
389
Therefore render thankes to God, and please your owne King, you are in better case then ever the Tyrians and Sidonians were.
Therefore render thanks to God, and please your own King, you Are in better case then ever the Tyrians and Sidonians were.
av vvb n2 p-acp np1, cc vvb po22 d n1, pn22 vbr p-acp jc n1 cs av dt njp2 cc njp2 vbdr.
(3) body_of_sermon (DIV2)
59
Image 2
390
Some, if they durst, would say, what need this pleasing of him? Yes die power most justly is in him:
some, if they durst, would say, what need this pleasing of him? Yes die power most justly is in him:
d, cs pns32 vvd, vmd vvi, q-crq vvb d j-vvg pp-f pno31? uh vvb n1 av-ds av-j vbz p-acp pno31:
(3) body_of_sermon (DIV2)
59
Image 2
391
Among the Romanes two of the aediles might export their corne, as they thought fit;
Among the Romans two of the aediles might export their corn, as they Thought fit;
p-acp dt njp2 crd pp-f dt n2 vmd vvi po32 n1, c-acp pns32 vvd j;
(3) body_of_sermon (DIV2)
59
Image 2
392
but with us the command is altogether in one mans hands, and so he may undoe a forreiner,
but with us the command is altogether in one men hands, and so he may undo a foreigner,
cc-acp p-acp pno12 dt n1 vbz av p-acp crd ng1 n2, cc av pns31 vmb vvi dt n1,
(3) body_of_sermon (DIV2)
59
Image 2
393
and pleasure his owne without controle, whensoever he shall please.
and pleasure his own without control, whensoever he shall please.
cc vvi po31 d p-acp vvi, c-crq pns31 vmb vvi.
(3) body_of_sermon (DIV2)
59
Image 2
394
Wherefore seeing his providence hath given you good liberty to use, worthily and wisely do you enjoy your peace, least falling into the power of cruell men, with doubtfull sighes and groanes in vaine yee often doe desire the liberty you lost.
Wherefore seeing his providence hath given you good liberty to use, worthily and wisely do you enjoy your peace, least falling into the power of cruel men, with doubtful sighs and groans in vain ye often do desire the liberty you lost.
c-crq vvg po31 n1 vhz vvn pn22 j n1 pc-acp vvi, av-j cc av-j vdb pn22 vvi po22 n1, ds vvg p-acp dt n1 pp-f j n2, p-acp j n2 cc vvz p-acp j pn22 av vdb vvi dt n1 pn22 vvd.
(3) body_of_sermon (DIV2)
59
Image 2
395
But if with prudence and thanksgiving you receive the present peace, you doe invite the Lord to give you greater joy.
But if with prudence and thanksgiving you receive the present peace, you do invite the Lord to give you greater joy.
p-acp cs p-acp n1 cc n1 pn22 vvb dt j n1, pn22 vdb vvi dt n1 pc-acp vvi pn22 jc n1.
(3) body_of_sermon (DIV2)
59
Image 2
396
Nor Origens sepulcher nor Caracalla's tombe, nor many a future monument beside had ever so famous been at Tyre;
Nor Origens sepulcher nor Caracalla's tomb, nor many a future monument beside had ever so famous been At Tyre;
ccx np1 n1 ccx ng1 n1, ccx d dt j-jn n1 a-acp vhd av av j vbn p-acp n1;
(3) body_of_sermon (DIV2)
59
Image 2
397
if thus they had not well preserved their peace. Wherefore give thanks for the Churches and the Kingdomes peace;
if thus they had not well preserved their peace. Wherefore give thanks for the Churches and the Kingdoms peace;
cs av pns32 vhd xx av vvn po32 n1. q-crq vvb n2 p-acp dt n2 cc dt ng1 n1;
(3) body_of_sermon (DIV2)
59
Image 2
398
they shall prosper that love them both. So much of the Laudative. The Instructive shall conclude.
they shall prosper that love them both. So much of the Laudative. The Instructive shall conclude.
pns32 vmb vvi cst vvb pno32 d. av d pp-f dt j-jn. dt j vmb vvi.
(3) body_of_sermon (DIV2)
59
Image 2
399
Though your Country be nourisht by no other earthly princes land, yet by the King of heavens country it is, take heed then how ye displease that King, the King of heaven and earth, the King of kings and God of gods, the super-supreme commander of all things,
Though your Country be nourished by no other earthly Princes land, yet by the King of heavens country it is, take heed then how you displease that King, the King of heaven and earth, the King of Kings and God of God's, the super-supreme commander of all things,
cs po22 n1 vbi vvn p-acp dx j-jn j n2 n1, av p-acp dt n1 pp-f ng1 n1 pn31 vbz, vvb n1 av c-crq pn22 vvi d n1, dt n1 pp-f n1 cc n1, dt n1 pp-f n2 cc n1 pp-f n2, dt j n1 pp-f d n2,
(3) body_of_sermon (DIV2)
61
Image 2
400
for by his countrey wee are nourisht every one: as how? or why? Heaven and earth are all his countrey, the sea,
for by his country we Are nourished every one: as how? or why? Heaven and earth Are all his country, the sea,
c-acp p-acp po31 n1 pns12 vbr vvn d crd: p-acp q-crq? cc q-crq? n1 cc n1 vbr d po31 n1, dt n1,
(3) body_of_sermon (DIV2)
61
Image 2
401
and all to blast, to blight, to burne, to drowne, or how hee please.
and all to blast, to blight, to burn, to drown, or how he please.
cc d pc-acp vvi, pc-acp vvi, pc-acp vvi, pc-acp vvi, cc c-crq pns31 vvb.
(3) body_of_sermon (DIV2)
61
Image 2
402
But how should wee displease him then? or who knowes that he is displeased? O the question!
But how should we displease him then? or who knows that he is displeased? O the question!
p-acp q-crq vmd pns12 vvi pno31 av? cc q-crq vvz cst pns31 vbz vvn? sy dt n1!
(3) body_of_sermon (DIV2)
61
Image 2
403
The plague continues blew amongst us, the famine hath begun to whet her hungrie teeth, the Cataracts of heaven are let loose:
The plague continues blue among us, the famine hath begun to whet her hungry teeth, the Cataracts of heaven Are let lose:
dt n1 vvz j-jn p-acp pno12, dt n1 vhz vvn pc-acp vvi po31 j n2, dt n2 pp-f n1 vbr vvn j:
(3) body_of_sermon (DIV2)
61
Image 2
404
drie aries into watry pisces changed, the ransome of a King into the subjects ruine, for military March is made a standing poole:
dry aries into watery pisces changed, the ransom of a King into the subject's ruin, for military March is made a standing pool:
j n2 p-acp j fw-la vvn, dt n1 pp-f dt n1 p-acp dt n2-jn n1, p-acp j vvb vbz vvn dt j-vvg n1:
(3) body_of_sermon (DIV2)
61
Image 2
405
All these are more then signes that the King of kings is highly displeased with us,
All these Are more then Signs that the King of Kings is highly displeased with us,
d d vbr av-dc cs n2 cst dt n1 pp-f n2 vbz av-j vvn p-acp pno12,
(3) body_of_sermon (DIV2)
61
Image 2
406
and doe you aske then who knowes that he is displeased with us? or what the cause is, that hee is displeased, doe you aske? When as our sinnes so superabundant are, what marvell if he drowne your corne with immoderate showres in the field to punish those that drowne their braines with immoderate drinking in the house? What marvell if he suffer wheat to be miscaried at sea, to punish those by land that misimploy their wheate? What wonder if he destroy all nourishment of corne, rather then it should nourish a company of vagrant impes, that nothing but travell from signe to sign,
and do you ask then who knows that he is displeased with us? or what the cause is, that he is displeased, do you ask? When as our Sins so superabundant Are, what marvel if he drown your corn with immoderate showers in the field to Punish those that drown their brains with immoderate drinking in the house? What marvel if he suffer wheat to be miscarried At sea, to Punish those by land that Misemploy their wheat? What wonder if he destroy all nourishment of corn, rather then it should nourish a company of vagrant imps, that nothing but travel from Signen to Signen,
cc vdb pn22 vvi av r-crq vvz cst pns31 vbz vvn p-acp pno12? cc q-crq dt n1 vbz, cst pns31 vbz vvn, vdb pn22 vvi? c-crq c-acp po12 n2 av j vbr, r-crq n1 cs pns31 vvb po22 n1 p-acp j n2 p-acp dt n1 pc-acp vvi d cst vvb po32 n2 p-acp j n-vvg p-acp dt n1? q-crq n1 cs pns31 vvb n1 pc-acp vbi vvn p-acp n1, pc-acp vvi d p-acp n1 cst vvb po32 n1? q-crq n1 cs pns31 vvb d n1 pp-f n1, av-c cs pn31 vmd vvi dt n1 pp-f j n2, cst pix cc-acp vvi p-acp n1 p-acp n1,
(3) body_of_sermon (DIV2)
61
Image 2
407
and never scarce received the Sacrament in all their lives? What wonder if he raise the price of corne to punish those that raise the price of rents and wares? In summe, what marvell if our corne faile us,
and never scarce received the Sacrament in all their lives? What wonder if he raise the price of corn to Punish those that raise the price of rends and wares? In sum, what marvel if our corn fail us,
cc av-x av-j vvn dt n1 p-acp d po32 n2? q-crq n1 cs pns31 vvb dt n1 pp-f n1 pc-acp vvi d cst vvb dt n1 pp-f n2 cc n2? p-acp n1, r-crq n1 cs po12 n1 vvb pno12,
(3) body_of_sermon (DIV2)
61
Image 2
408
when wee faile God in the good employment of our corne? Among a thousand of those miscreants scarce one will speak twelve syllables of grace in thankes to God for the greatest meale or other plenty that ever he received;
when we fail God in the good employment of our corn? Among a thousand of those miscreants scarce one will speak twelve syllables of grace in thanks to God for the greatest meal or other plenty that ever he received;
c-crq pns12 vvb np1 p-acp dt j n1 pp-f po12 n1? p-acp dt crd pp-f d n2 j pi vmb vvi crd n2 pp-f n1 p-acp n2 p-acp np1 p-acp dt js n1 cc j-jn n1 cst av pns31 vvd;
(3) body_of_sermon (DIV2)
61
Image 2
409
but sweare, forswear, curse, steale, riot, and domineere under every baser signe, as if they were the onlie men, by whom the King and kingdome did subsist,
but swear, forswear, curse, steal, riot, and domineer under every baser Signen, as if they were the only men, by whom the King and Kingdom did subsist,
cc-acp vvb, vvb, vvb, vvi, n1, cc vvi p-acp d jc n1, c-acp cs pns32 vbdr dt av-j n2, p-acp ro-crq dt n1 cc n1 vdd vvi,
(3) body_of_sermon (DIV2)
61
Image 2
410
whereas indeed they are a dishonor to the King, confusion to the kingdom, the off-scowring both of men & beasts,
whereas indeed they Are a dishonour to the King, confusion to the Kingdom, the offscouring both of men & beasts,
cs av pns32 vbr dt n1 p-acp dt n1, n1 p-acp dt n1, dt j av-d pp-f n2 cc n2,
(3) body_of_sermon (DIV2)
61
Image 2
411
and the very scumme of all the land. I feare there are some thousands of those Aegyptian beggars that never were baptized.
and the very scum of all the land. I Fear there Are Some thousands of those Egyptian beggars that never were baptised.
cc dt j n1 pp-f d dt n1. pns11 vvb pc-acp vbr d crd pp-f d jp n2 cst av-x vbdr vvn.
(3) body_of_sermon (DIV2)
61
Image 2
412
So that drunkennesse, gluttony, fraud, covetisme, the unworthy receiving, or not receiving of the Sacraments,
So that Drunkenness, gluttony, fraud, covetisme, the unworthy receiving, or not receiving of the Sacraments,
av d n1, n1, n1, n1, dt j n-vvg, cc xx vvg pp-f dt n2,
(3) body_of_sermon (DIV2)
61
Image 2
413
and a million more are all in cause, why God denies this fruitfull alimonie, which formerlie he gave.
and a million more Are all in cause, why God Denies this fruitful alimony, which formerly he gave.
cc dt crd dc vbr d p-acp n1, c-crq np1 vvz d j n1, r-crq av-j pns31 vvd.
(3) body_of_sermon (DIV2)
61
Image 2
414
And doe we then aske what is the cause? when as our sinnes so superabundant are.
And do we then ask what is the cause? when as our Sins so superabundant Are.
cc vdb pns12 av vvb r-crq vbz dt n1? c-crq c-acp po12 n2 av j vbr.
(3) body_of_sermon (DIV2)
61
Image 2
415
Beleeve not me, but S. Basil, and the word of God it selfe. Deut. 28.23. Basil, Hom. 7. to: 1. The heavens are turned to brasse, because our foreheads are;
Believe not me, but S. Basil, and the word of God it self. Deuteronomy 28.23. Basil, Hom. 7. to: 1. The heavens Are turned to brass, Because our foreheads Are;
vvb xx pno11, cc-acp n1 np1, cc dt n1 pp-f np1 pn31 n1. np1 crd. np1, np1 crd p-acp: crd dt n2 vbr vvn p-acp n1, c-acp po12 n2 vbr;
(3) body_of_sermon (DIV2)
61
Image 2
416
and the earth to iron, because our selves are iron-hearted both toward God & man:
and the earth to iron, Because our selves Are iron-hearted both towards God & man:
cc dt n1 p-acp n1, c-acp po12 n2 vbr j av-d p-acp np1 cc n1:
(3) body_of_sermon (DIV2)
61
Image 2
417
There is no purenesse in the heavens, because there is no purenesse in our lives, in the cloudes we walk,
There is no pureness in the heavens, Because there is no pureness in our lives, in the Clouds we walk,
pc-acp vbz dx n1 p-acp dt n2, c-acp pc-acp vbz dx n1 p-acp po12 n2, p-acp dt n2 pns12 vvb,
(3) body_of_sermon (DIV2)
61
Image 2
418
and in the cloudes we speake, by darknesse of cariage and by mistinesse of words men doe obscure the very elements of Justice,
and in the Clouds we speak, by darkness of carriage and by mistiness of words men do Obscure the very elements of justice,
cc p-acp dt n2 pns12 vvb, p-acp n1 pp-f n1 cc p-acp n1 pp-f n2 n2 vdb vvi dt j n2 pp-f n1,
(3) body_of_sermon (DIV2)
61
Image 2
419
as the cloudes doe them, by non-baptising water is the seed of the unbaptised most justly deprived of harvest seed:
as the Clouds do them, by non-baptising water is the seed of the unbaptised most justly deprived of harvest seed:
c-acp dt n2 vdb pno32, p-acp j n1 vbz dt n1 pp-f dt j-vvn av-ds av-j vvn pp-f n1 n1:
(3) body_of_sermon (DIV2)
61
Image 2
420
The nature of their sinnes hath changed the very nature of the yeare: The burthen of sinnes hath taken the burthen of sheaves away:
The nature of their Sins hath changed the very nature of the year: The burden of Sins hath taken the burden of sheaves away:
dt n1 pp-f po32 n2 vhz vvn dt j n1 pp-f dt n1: dt n1 pp-f n2 vhz vvn dt n1 pp-f n2 av:
(3) body_of_sermon (DIV2)
61
Image 2
421
last yeare the windinesse of faith and lightnesse of religion hath made a light harvest amongst us,
last year the windiness of faith and lightness of Religion hath made a Light harvest among us,
ord n1 dt n1 pp-f n1 cc n1 pp-f n1 vhz vvn dt j n1 p-acp pno12,
(3) body_of_sermon (DIV2)
61
Image 2
422
and this yeare as if the cloudes were conjured all together to do a mischiefe to us, what a deluge have they threatned us of late.
and this year as if the Clouds were conjured all together to do a mischief to us, what a deluge have they threatened us of late.
cc d n1 c-acp cs dt n2 vbdr vvn d av pc-acp vdi dt n1 p-acp pno12, r-crq dt n1 vhb pns32 vvd pno12 pp-f j.
(3) body_of_sermon (DIV2)
61
Image 2
423
And how shall we appease this hungry anger of our God? saith zealous Saint Basil in the forecited place.
And how shall we appease this hungry anger of our God? Says zealous Saint Basil in the forecited place.
cc q-crq vmb pns12 vvi d j n1 pp-f po12 n1? vvz j n1 np1 p-acp dt j n1.
(3) body_of_sermon (DIV2)
61
Image 2
424
You know what will offend him, well enough, and what will please him too, yee know:
You know what will offend him, well enough, and what will please him too, ye know:
pn22 vvb r-crq vmb vvi pno31, av av-d, cc q-crq vmb vvi pno31 av, pn22 vvb:
(3) body_of_sermon (DIV2)
61
Image 2
425
Will any wise man then provoke a Princes wrath? decline it rather he should, as mariners doe a storme.
Will any wise man then provoke a Princes wrath? decline it rather he should, as Mariners do a storm.
vmb d j n1 av vvi dt ng1 n1? vvb pn31 av-c pns31 vmd, c-acp n2 vdb dt n1.
(3) body_of_sermon (DIV2)
61
Image 2
426
Procul à love & fulminibus live farre from offending Jupiter, or else he wil thunderbolt you unto death:Procul à love & fulminibus live Far from offending Jupiter, or Else he will thunderbolt you unto death:
fw-la fw-fr n1 cc fw-la vvb av-j p-acp vvg np1, cc av pns31 vmb n1 pn22 p-acp n1:
(3) body_of_sermon (DIV2)
61
Image 2
427
how much farther then from provoking the God of Iupiter? will any man digge for wilde fire with a sword? the word is too light, will any man digge for hellfire by such an high provoking of his God? If not,
how much farther then from provoking the God of Iupiter? will any man dig for wild fire with a sword? the word is too Light, will any man dig for hellfire by such an high provoking of his God? If not,
c-crq av-d av-jc cs p-acp vvg dt n1 pp-f np1? vmb d n1 vvi p-acp j n1 p-acp dt n1? dt n1 vbz av j, vmb d n1 vvi p-acp n1 p-acp d dt j j-vvg pp-f po31 n1? cs xx,
(3) body_of_sermon (DIV2)
61
Image 2
428
then leave all well knowne, rude, notorious sinnes.
then leave all well known, rude, notorious Sins.
av vvb d av vvn, j, j n2.
(3) body_of_sermon (DIV2)
61
Image 2
429
Did the Idolatrous dedicat a part to forrein Saints did the drunkard to his folly, the wanton to his lust, the witches to the Devill himselfe give the dedication of the last yeares corne? therefore this yeare they shall have none to eate themselves,
Did the Idolatrous Dedicate a part to foreign Saints did the drunkard to his folly, the wanton to his lust, the Witches to the devil himself give the dedication of the last Years corn? Therefore this year they shall have none to eat themselves,
vdd dt j fw-la pp-f n1 p-acp j n2 vdd dt n1 p-acp po31 n1, dt j-jn p-acp po31 n1, dt n2 p-acp dt n1 px31 vvi dt n1 pp-f dt ord ng1 n1? av d n1 pns32 vmb vhi pix pc-acp vvi px32,
(3) body_of_sermon (DIV2)
61
Image 2
430
unlesse they leave these provocations, and dedicate all to God, to grace, and vertuous actions of the State;
unless they leave these provocations, and dedicate all to God, to grace, and virtuous actions of the State;
cs pns32 vvb d n2, cc vvb d p-acp np1, pc-acp vvi, cc j n2 pp-f dt n1;
(3) body_of_sermon (DIV2)
61
Image 2
431
God will consume both the corne and them.
God will consume both the corn and them.
np1 vmb vvi d dt n1 cc pno32.
(3) body_of_sermon (DIV2)
61
Image 2
432
Curse nothing either of your owne or others, least God bring a curse upon you and the whole land for it.
Curse nothing either of your own or Others, lest God bring a curse upon you and the Whole land for it.
n1 pix d pp-f po22 d cc ng2-jn, cs np1 vvb dt n1 p-acp pn22 cc dt j-jn n1 p-acp pn31.
(3) body_of_sermon (DIV2)
61
Image 2
433
Blot out the names of greivous usurers out of your townes: the earth shall yeeld you the greater usurie of corne.
Blot out the names of grievous usurers out of your Towns: the earth shall yield you the greater Usury of corn.
n1 av dt n2 pp-f j n2 av pp-f po22 n2: dt n1 vmb vvi pn22 dt jc n1 pp-f n1.
(3) body_of_sermon (DIV2)
61
Image 2
434
Drunkards, theeves, oppressors, be they never so great, let them be of small estimation with you;
Drunkards, thieves, Oppressors's, be they never so great, let them be of small estimation with you;
ng1, n2, n2, vbb pns32 av-x av j, vvb pno32 vbi pp-f j n1 p-acp pn22;
(3) body_of_sermon (DIV2)
61
Image 2
435
poore widowes, fatherlesse, or whatsoever else, let them be of small or no reputation, unlesse they be godlie poorer:
poor Widows, fatherless, or whatsoever Else, let them be of small or no reputation, unless they be godly Poorer:
j n2, j, cc r-crq av, vvb pno32 vbi pp-f j cc dx n1, cs pns32 vbb j jc:
(3) body_of_sermon (DIV2)
61
Image 2
436
especially the Aegyptian troopes of unbaptized vagrants, that are borne, no man knowes where.
especially the Egyptian troops of unbaptized vagrants, that Are born, no man knows where.
av-j dt jp n2 pp-f j-vvn n2, cst vbr vvn, dx n1 vvz c-crq.
(3) body_of_sermon (DIV2)
61
Image 2
437
Poore soules, how might they live in happinesse againe, if corne were but as cheape as once it was!
Poor Souls, how might they live in happiness again, if corn were but as cheap as once it was!
j n2, q-crq vmd pns32 vvi p-acp n1 av, cs n1 vbdr cc-acp c-acp j c-acp a-acp pn31 vbds!
(3) body_of_sermon (DIV2)
61
Image 2
438
But they offer scorne and abuse both to God and man, so soone as ever things are cheape,
But they offer scorn and abuse both to God and man, so soon as ever things Are cheap,
p-acp pns32 vvb n1 cc vvi d p-acp np1 cc n1, av av c-acp av n2 vbr j,
(3) body_of_sermon (DIV2)
61
Image 2
439
nay to this very houre they boast, that they can make bread of beanes, of acornes,
nay to this very hour they boast, that they can make bred of beans, of acorns,
uh-x p-acp d j n1 pns32 vvb, cst pns32 vmb vvi n1 pp-f n2, pp-f n2,
(3) body_of_sermon (DIV2)
61
Image 2
440
nay of knots of strawes rather then they will starve. O miserable!
nay of knots of straws rather then they will starve. O miserable!
uh-x pp-f n2 pp-f n2 av-c cs pns32 vmb vvi. sy j!
(3) body_of_sermon (DIV2)
61
Image 2
441
what if they can? will they therefore provoke the Lord? can they make bread of iron or drink of brasse? If not, be still then and know, that the God of Scripture will be true,
what if they can? will they Therefore provoke the Lord? can they make bred of iron or drink of brass? If not, be still then and know, that the God of Scripture will be true,
q-crq cs pns32 vmb? vmb pns32 av vvi dt n1? vmb pns32 vvi n1 pp-f n1 cc n1 pp-f n1? cs xx, vbb av av cc vvi, cst dt n1 pp-f n1 vmb vbi j,
(3) body_of_sermon (DIV2)
61
Image 2
442
and if you still proceed to challenge him by such epidemicall sinnes, as hitherto yee have, he will turne your heavens to iron & your earth to brasse: Deut. 28.23.
and if you still proceed to challenge him by such epidemical Sins, as hitherto ye have, he will turn your heavens to iron & your earth to brass: Deuteronomy 28.23.
cc cs pn22 av vvi pc-acp vvi pno31 p-acp d j n2, c-acp av pn22 vhb, pns31 vmb vvi po22 n2 p-acp n1 cc po22 n1 p-acp n1: np1 crd.
(3) body_of_sermon (DIV2)
61
Image 2
443
And as soon shall Dives make Lazarus bring him water to coole his tongue in hell,
And as soon shall Dives make Lazarus bring him water to cool his tongue in hell,
cc c-acp av vmb vvz vvb np1 vvb pno31 n1 pc-acp vvi po31 n1 p-acp n1,
(3) body_of_sermon (DIV2)
61
Image 2
444
as you shall make drinke enough of brasse to quench your dropsey thirst. Yee Nobles and rich men of the land;
as you shall make drink enough of brass to quench your dropsy thirst. Ye Nobles and rich men of the land;
c-acp pn22 vmb vvi n1 av-d pp-f n1 pc-acp vvi po22 n1 n1. pn22 n2-j cc j n2 pp-f dt n1;
(3) body_of_sermon (DIV2)
61
Image 2
445
if poore men will not reclaime themselves; yet doe yee arise and goe to God for peace!
if poor men will not reclaim themselves; yet do ye arise and go to God for peace!
cs j n2 vmb xx vvi px32; av vdb pn22 vvi cc vvi p-acp np1 p-acp n1!
(3) body_of_sermon (DIV2)
62
Image 2
446
You are all nourisht by the King of heavens country, aswell as they; nay more then they, by how much more you doe enjoy:
You Are all nourished by the King of heavens country, aswell as they; nay more then they, by how much more you do enjoy:
pn22 vbr d vvn p-acp dt n1 pp-f ng1 n1, av c-acp pns32; uh-x av-dc cs pns32, p-acp c-crq av-d av-dc pn22 vdb vvi:
(3) body_of_sermon (DIV2)
62
Image 2
447
But you think you have not so much need, as they! yes; I will shew you how!
But you think you have not so much need, as they! yes; I will show you how!
cc-acp pn22 vvb pn22 vhb xx av av-d vvi, c-acp pns32! uh; pns11 vmb vvi pn22 c-crq!
(3) body_of_sermon (DIV2)
62
Image 2
448
the curse will light on you, though they unworthy be: for with greater freedome might you eat; if plenty were on all:
the curse will Light on you, though they unworthy be: for with greater freedom might you eat; if plenty were on all:
dt n1 vmb vvi p-acp pn22, cs pns32 j vbi: c-acp p-acp jc n1 vmd pn22 vvi; cs n1 vbdr p-acp d:
(3) body_of_sermon (DIV2)
62
Image 2
449
but now not so, the want of others redounds as sinne to you: as Lazarus to Dives did:
but now not so, the want of Others redounds as sin to you: as Lazarus to Dives did:
cc-acp av xx av, dt n1 pp-f n2-jn vvz c-acp n1 p-acp pn22: c-acp np1 p-acp vvz vdd:
(3) body_of_sermon (DIV2)
62
Image 2
450
Besides consider well, how honourable a blessing to your Kingdome it were, to live in peace with God; and plenty among all: how dangerons if otherwise!
Beside Consider well, how honourable a blessing to your Kingdom it were, to live in peace with God; and plenty among all: how dangerous if otherwise!
a-acp vvi av, c-crq j dt n1 p-acp po22 n1 pn31 vbdr, pc-acp vvi p-acp n1 p-acp np1; cc n1 p-acp d: c-crq j cs av!
(3) body_of_sermon (DIV2)
62
Image 2
451
Famine, of all humane calamities the chiefe, doth mischiefe that, which swords and shipping could never spoile;
Famine, of all humane calamities the chief, does mischief that, which swords and shipping could never spoil;
n1, pp-f d j n2 dt j-jn, vdz n1 d, r-crq n2 cc n-vvg vmd av-x vvi;
(3) body_of_sermon (DIV2)
62
Image 2
452
and though your enemies seeme to sleepe a while, as Herod did conceale his lurking spleen, till famine had circumvented them of Tyre;
and though your enemies seem to sleep a while, as Herod did conceal his lurking spleen, till famine had circumvented them of Tyre;
cc cs po22 n2 vvb pc-acp vvi dt n1, c-acp np1 vdd vvi po31 j-vvg n1, c-acp n1 vhd vvn pno32 pp-f n1;
(3) body_of_sermon (DIV2)
62
Image 2
453
but when dearenesse of corne arose, then arose his wrath;
but when dearness of corn arose, then arose his wrath;
cc-acp q-crq n1 pp-f n1 vvd, av vvd po31 n1;
(3) body_of_sermon (DIV2)
62
Image 2
454
and what by sea he never durst, by famine now he dares to doe in threatning them a warre:
and what by sea he never durst, by famine now he dares to do in threatening them a war:
cc r-crq p-acp n1 pns31 av-x vvd, p-acp n1 av pns31 vvz pc-acp vdi p-acp vvg pno32 dt n1:
(3) body_of_sermon (DIV2)
62
Image 2
455
so will your enemies do to you, thereaten and conquer too; if the King of heaven withdraw his nourishing hand:
so will your enemies do to you, thereaten and conquer too; if the King of heaven withdraw his nourishing hand:
av vmb po22 n2 vdb p-acp pn22, j cc vvi av; cs dt n1 pp-f n1 vvi po31 j-vvg n1:
(3) body_of_sermon (DIV2)
62
Image 2
456
Tis not the poore, but rich mens goods they seeke! and rich and poore and all must yeeld, when famine comes:
This not the poor, but rich men's goods they seek! and rich and poor and all must yield, when famine comes:
pn31|vbz xx dt j, cc-acp j ng2 n2-j pns32 vvb! cc j cc j cc d vmb vvi, c-crq n1 vvz:
(3) body_of_sermon (DIV2)
62
Image 2
457
Publique necessity hath no law, but to the Lawgivers mercy onely must it sue for conditions of peace because your Countrey is in all things nourisht by the King of heavens countrey. Rich and poore;
Public necessity hath no law, but to the Lawgivers mercy only must it sue for conditions of peace Because your Country is in all things nourished by the King of heavens country. Rich and poor;
j n1 vhz dx n1, cc-acp p-acp dt n2 n1 av-j vmb pn31 vvi p-acp n2 pp-f n1 c-acp po22 n1 vbz p-acp d n2 vvn p-acp dt n1 pp-f ng1 n1. j cc j;
(3) body_of_sermon (DIV2)
62
Image 2
458
unlesse wee be foolisher then the Tyrians were, with feathered and solicitous speed should we this day procure our peace from God, they theirs from Herod but a mortall man,
unless we be foolisher then the Tyrians were, with feathered and solicitous speed should we this day procure our peace from God, they theirs from Herod but a Mortal man,
cs pns12 vbi jc cs dt njp2 vbdr, p-acp j-vvn cc j n1 vmd po12 d n1 vvi po12 n1 p-acp np1, pns32 png32 p-acp np1 p-acp dt j-jn n1,
(3) body_of_sermon (DIV2)
63
Image 2
459
because their country was nourisht by Herods countrey:
Because their country was nourished by Herods country:
c-acp po32 n1 vbds vvn p-acp npg1 n1:
(3) body_of_sermon (DIV2)
63
Image 2
460
and is not ours much more by Gods? nor can we any way endure his offended ire!
and is not ours much more by God's? nor can we any Way endure his offended ire!
cc vbz xx png12 av-d dc p-acp n2? ccx vmb pns12 d n1 vvi po31 j-vvn n1!
(3) body_of_sermon (DIV2)
63
Image 2
461
blast us by warre, blast us by famine, by spungie clouds and by tempestuous haile, by scorching summers and snowie winters hee may empoverish us how and when he please,
blast us by war, blast us by famine, by spongy Clouds and by tempestuous hail, by scorching summer's and snowy winter's he may empoverish us how and when he please,
vvb pno12 p-acp n1, vvb pno12 p-acp n1, p-acp j n2 cc p-acp j n1, p-acp j-vvg n2 cc j n2 pns31 vmb vvi pno12 c-crq cc c-crq pns31 vvb,
(3) body_of_sermon (DIV2)
63
Image 2
462
though warre do not arise, yet if he do but with-hold his nourishing hand, within a yeare or two wee shall be utterlie undone;
though war do not arise, yet if he do but withhold his nourishing hand, within a year or two we shall be utterly undone;
cs n1 vdb xx vvi, av cs pns31 vdb cc-acp vvi po31 j-vvg n1, p-acp dt n1 cc crd pns12 vmb vbi av-j vvn;
(3) body_of_sermon (DIV2)
63
Image 2
463
because our Countrie in everie thing is nourisht by the King of Heavens Countrie:
Because our Country in every thing is nourished by the King of Heavens Country:
c-acp po12 n1 p-acp d n1 vbz vvn p-acp dt n1 pp-f ng1 n1:
(3) body_of_sermon (DIV2)
63
Image 2
464
therefore by all the meanes of Christendome let us solicite our peace with Him, the King of Kings and God of Gods:
Therefore by all the means of Christendom let us solicit our peace with Him, the King of Kings and God of God's:
av p-acp d dt n2 pp-f np1 vvb pno12 vvi po12 n1 p-acp pno31, dt n1 pp-f n2 cc np1 pp-f n2:
(3) body_of_sermon (DIV2)
63
Image 2
465
Sea, Land, Aire, Waters, Windes, Starres, Angels good and bad are all at his command: submit to him, as the Tyrians to King Herod did:
Sea, Land, Air, Waters, Winds, Stars, Angels good and bad Are all At his command: submit to him, as the Tyrians to King Herod did:
n1, n1, n1, n2, n2, n2, n2 j cc j vbr d p-acp po31 n1: vvb p-acp pno31, c-acp dt njp2 p-acp n1 np1 vdd:
(3) body_of_sermon (DIV2)
63
Image 2
466
confesse he hath beene more gracious to us, then ever wee to him, be heartily sorrowfull for everie transgression that is past, fast and lament for offending him, that fasted fortie daies for you:
confess he hath been more gracious to us, then ever we to him, be heartily sorrowful for every Transgression that is past, fast and lament for offending him, that fasted fortie days for you:
vvi pns31 vhz vbn av-dc j p-acp pno12, cs av pns12 p-acp pno31, vbb av-j j p-acp d n1 cst vbz j, av-j cc vvi p-acp vvg pno31, cst vvd crd n2 p-acp pn22:
(3) body_of_sermon (DIV2)
63
Image 2
467
and when you fast, give a charitable part of that you spare unto the poore; least otherwise it bee thought you fast to save charges more then save your soules:
and when you fast, give a charitable part of that you spare unto the poor; lest otherwise it be Thought you fast to save charges more then save your Souls:
cc c-crq pn22 av-j, vvb dt j n1 pp-f cst pn22 vvb p-acp dt j; cs av pn31 vbi vvn pn22 av-j pc-acp vvi n2 av-dc cs p-acp po22 n2:
(3) body_of_sermon (DIV2)
63
Image 2
468
henceforward drinke for strength and not for wantonnesse, for hunger eat, and not for lust: correct the rudenesse both of your owne and others sinnes:
henceforward drink for strength and not for wantonness, for hunger eat, and not for lust: correct the rudeness both of your own and Others Sins:
av vvb p-acp n1 cc xx p-acp n1, p-acp n1 vvi, cc xx p-acp n1: vvb dt n1 av-d pp-f po22 d cc ng2-jn n2:
(3) body_of_sermon (DIV2)
63
Image 2
469
in everie thing give thankes to God, performe himdaylie service for whatsoever you enjoy: blesse everie thing yee do converse withall:
in every thing give thanks to God, perform himdaylie service for whatsoever you enjoy: bless every thing ye do converse withal:
p-acp d n1 vvi n2 p-acp np1, vvb j n1 p-acp r-crq pn22 vvb: vvb d n1 pn22 vdb vvi av:
(3) body_of_sermon (DIV2)
63
Image 2
470
live sweeter, newer, fresher in graces, then the spring it selfe in flowers is: suppose God be displeased more then Herod was, he wil be easier pleased too:
live Sweeten, newer, fresher in graces, then the spring it self in flowers is: suppose God be displeased more then Herod was, he will be Easier pleased too:
vvb jc, jc, jc p-acp n2, cs dt n1 pn31 n1 p-acp n2 vbz: vvb np1 vbi vvn av-dc cs np1 vbds, pns31 vmb vbi av-jc vvn av:
(3) body_of_sermon (DIV2)
63
Image 2
471
joyne wee all with one accord, as here the Tyrians did: go all to Blastus; make him the mediator of our peace:
join we all with one accord, as Here the Tyrians did: go all to Blastus; make him the Mediator of our peace:
vvb pns12 d p-acp crd n1, c-acp av dt njp2 vdd: vvi d p-acp np1; vvb pno31 dt n1 pp-f po12 n1:
(3) body_of_sermon (DIV2)
63
Image 2
472
If any man have sinned we have an advocate with the Father saith S. Iohn: Wee have a Blastus, saith Esay; germen de radice Iesse: If any man have sinned we have an advocate with the Father Says S. John: we have a Blastus, Says Isaiah; germen the radice Iesse:
cs d n1 vhb vvn pns12 vhb dt n1 p-acp dt n1 vvz n1 np1: pns12 vhb dt np1, vvz np1; j dt n1 np1:
(3) body_of_sermon (DIV2)
63
Image 2
473
a branch of the root of Jesse: NONLATINALPHABET a Lordlie Blastus indeed:
a branch of the root of Jesse: a Lordly Blastus indeed:
dt n1 pp-f dt n1 pp-f np1: dt j np1 av:
(3) body_of_sermon (DIV2)
63
Image 2
474
Mediator both for Church and Common wealth, there is one neare and deare enough unto the King of Heaven himselfe:
Mediator both for Church and Common wealth, there is one near and deer enough unto the King of Heaven himself:
n1 av-d p-acp n1 cc j n1, pc-acp vbz pi j cc j-jn d p-acp dt n1 pp-f n1 px31:
(3) body_of_sermon (DIV2)
63
Image 2
475
who is gone before to make our peace, to prepare our severall mansions, and gently to usher us into the presence Chamber of the great King,
who is gone before to make our peace, to prepare our several mansions, and gently to usher us into the presence Chamber of the great King,
r-crq vbz vvn a-acp pc-acp vvi po12 n1, pc-acp vvi po12 j n2, cc av-j pc-acp vvi pno12 p-acp dt n1 n1 pp-f dt j n1,
(3) body_of_sermon (DIV2)
63
Image 2
476
even Jesus Christ the righteous, and he is the propitiation for all our sinnes: goe all with one accord to him:
even jesus christ the righteous, and he is the propitiation for all our Sins: go all with one accord to him:
av np1 np1 dt j, cc pns31 vbz dt n1 p-acp d po12 n2: vvb d p-acp crd n1 p-acp pno31:
(3) body_of_sermon (DIV2)
63
Image 2
477
the prayers of a Kingdome shall be sooner heard, then of a single man: beseech him humbly to mediate all your peace:
the Prayers of a Kingdom shall be sooner herd, then of a single man: beseech him humbly to mediate all your peace:
dt n2 pp-f dt n1 vmb vbi av-c vvn, av pp-f dt j n1: vvb pno31 av-j pc-acp vvi d po22 n1:
(3) body_of_sermon (DIV2)
63
Image 2
478
tis all but one the forgivenesse of sinnes:
this all but one the forgiveness of Sins:
pn31|vbz d p-acp pi dt n1 pp-f n2:
(3) body_of_sermon (DIV2)
63
Image 2
479
You therefore for me, and I for you, and each and all for one another make supplication unto him;
You Therefore for me, and I for you, and each and all for one Another make supplication unto him;
pn22 av p-acp pno11, cc pns11 p-acp pn22, cc d cc d p-acp crd j-jn vvb n1 p-acp pno31;
(3) body_of_sermon (DIV2)
63
Image 2
480
so to pacifie his fathers ire, so to enwise and envertue us all with future grace, that wee never may offend him or his Father any more;
so to pacify his Father's ire, so to enwise and envertue us all with future grace, that we never may offend him or his Father any more;
av pc-acp vvi po31 ng1 n1, av p-acp j cc n1 pno12 d p-acp j-jn n1, cst pns12 av-x vmb vvi pno31 cc po31 n1 d av-dc;
(3) body_of_sermon (DIV2)
63
Image 2
481
because our Kingdome is nourished in every particular by the King of Heavens Country.
Because our Kingdom is nourished in every particular by the King of Heavens Country.
c-acp po12 n1 vbz vvn p-acp d j p-acp dt n1 pp-f ng1 n1.
(3) body_of_sermon (DIV2)
63
Image 2
482
To the same God the Father, and his only Sonne Iesus Christ, and to the holy Ghost bee all honor & glory world without end. Amen. FINIS.
To the same God the Father, and his only Son Iesus christ, and to the holy Ghost be all honour & glory world without end. Amen. FINIS.
p-acp dt d np1 dt n1, cc po31 j n1 np1 np1, cc p-acp dt j n1 vbb d n1 cc n1 n1 p-acp n1. uh-n. fw-la.
(3) body_of_sermon (DIV2)
63
Image 2
