A sermon preached at Greenwich before the Kings Maiestie vpon Tuesday in VVhitson weeke being the 14. of Iune. 1603. By the Reuerend Father in God Antonie Rudd, Doctor of Diuinitie, and Lord Bishop of Saint Dauids
❧ A Sermon preached at Greenwich before the Kings Maiestie vpon Tuesday in VVhitsonweek, being the 14. of Iune. 1603. Psal. 101.1. I will sing mercie and iudgement, to thee O Lord will I sing.
❧ A Sermon preached At Greenwich before the Kings Majesty upon Tuesday in VVhitsonweek, being the 14. of Iune. 1603. Psalm 101.1. I will sing mercy and judgement, to thee Oh Lord will I sing.
In that he assumeth to sing the matter which he hath in hand, it implieth that he will doe it with ioy, with a loud voice, and with his full power. It argueth ioy:
In that he assumeth to sing the matter which he hath in hand, it Implies that he will do it with joy, with a loud voice, and with his full power. It argue joy:
when they sit mourning and weeping by the riuers of Babell, where they haue hung vp their harps vpon the willows that grow thereby? And as a pleasant song requireth a merrie heart,
when they fit mourning and weeping by the Rivers of Babel, where they have hung up their harps upon the willows that grow thereby? And as a pleasant song requires a merry heart,
For example, in the case of our inward affection toward God, our dutie is, To loue the Lord our God with all our heart, with all our soule, and with all our strength.
For Exampl, in the case of our inward affection towards God, our duty is, To love the Lord our God with all our heart, with all our soul, and with all our strength.
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And if he and Barnabas being at Listra perceiue the people readie to sacrifice vnto them by the names of Iupiter and Mercurie, then they will euen rent their clothes in signe of detesting and abhorring it.
And if he and Barnabas being At Lystra perceive the people ready to sacrifice unto them by the names of Iupiter and Mercury, then they will even rend their clothes in Signen of detesting and abhorring it.
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and giuen worship vnto it, then his wrath waxeth hotte, and he casteth the tables (which were the worke and writing of God) out of his hands, and breaketh them in peeces,
and given worship unto it, then his wrath Waxes hot, and he Cast the tables (which were the work and writing of God) out of his hands, and breaks them in Pieces,
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If execution must be done vpon the enemies of God and his holy Church, then Ieremie pronounceth him cursed that doth the worke of the Lord negligently.
If execution must be done upon the enemies of God and his holy Church, then Ieremie pronounceth him cursed that does the work of the Lord negligently.
We should by Pauls aduise to the Romanes, be feruent in spirit. And by his admonition giuen in the epistle to Titus, we ought to be zealous of good workes.
We should by Paul's advise to the Romans, be fervent in Spirit. And by his admonition given in the epistle to Titus, we ought to be zealous of good works.
And surely, if any doe frame themselues after the patterne of the Laodiceans who were luke-warme, neither hore nor cold, it will come to passe that God shall spew them out of his mouth.
And surely, if any do frame themselves After the pattern of the Laodiceans who were lukewarm, neither hoar nor cold, it will come to pass that God shall spew them out of his Mouth.
The first interpretation yeeldeth vnto vs this doctrine in generall, that we should shew our selues thankfull vnto Almightie God for all his benefits bestowed vpon vs according to the comaundement of God, ioyned with a comfortable promise, Call vpon me in the day of trouble,
The First Interpretation yields unto us this Doctrine in general, that we should show our selves thankful unto Almighty God for all his benefits bestowed upon us according to the Commandment of God, joined with a comfortable promise, Call upon me in the day of trouble,
And verely so haue worldly minded men beene vsually accustomed to mistake the originall and spring-head of the temporall benefits which they receiue, that the Nimrods of the earth which liued in the daies of Habacuk, whēas they took vp al with the angle,
And verily so have worldly minded men been usually accustomed to mistake the original and springhead of the temporal benefits which they receive, that the Nimrods of the earth which lived in the days of Habakkuk, whenas they took up all with the angle,
then they sacrificed to their net, & burnt incence to their yearne, because (in their false imagination) by them their portion became fat, and their meat plenteous;
then they sacrificed to their net, & burned incense to their yearn, Because (in their false imagination) by them their portion became fat, and their meat plenteous;
that is, they flattered themselues, and gloried in their owne wit, force, and power, as though thereby they had gotten all their victories with increase of wealth and honour,
that is, they flattered themselves, and gloried in their own wit, force, and power, as though thereby they had got all their victories with increase of wealth and honour,
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In reuenge of such kind of vnthankfulnes, when as superstitious people in the time of Hosea, ascribed vnto their louers (that is, to their Idols) the gift of their bread and wine, corne and oyle, wooll and flax, siluer and gold,
In revenge of such kind of unthankfulness, when as superstitious people in the time of Hosea, ascribed unto their lovers (that is, to their Idols) the gift of their bred and wine, corn and oil, wool and flax, silver and gold,
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And hereupon it was that being hardly beset, & greatly distressed and perplexed in the daies of Saul, while his hope of the kingdome was suspended, he maketh his prayer in these tearmes.
And hereupon it was that being hardly beset, & greatly distressed and perplexed in the days of Saul, while his hope of the Kingdom was suspended, he makes his prayer in these terms.
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Looke backe to former ages and you shall finde Iacob at his returne from Mesopotamia homeward in the way to Canaan being greatly inriched after the seruice of almost three apprentiships vnder Laban, framing his praier of thanks giuing in this wise.
Look back to former ages and you shall find Iacob At his return from Mesopotamia homeward in the Way to Canaan being greatly enriched After the service of almost three apprenticeships under Laban, framing his prayer of thanks giving in this wise.
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And I conceiue assured hope, that by this example my gracious soueraigne doth often meditate vpon the mercie of God toward himselfe, in respect of the great increase of temporall blessings which he hath found and felt,
And I conceive assured hope, that by this Exampl my gracious sovereign does often meditate upon the mercy of God towards himself, in respect of the great increase of temporal blessings which he hath found and felt,
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And as for vs beloued, all of vs which be ranged in the number of subiectes, considering on the one side the manifold & haynous sinnes, which haue formerly raigned amongst vs, both vnpunished and vnrepented of:
And as for us Beloved, all of us which be ranged in the number of Subjects, considering on the one side the manifold & heinous Sins, which have formerly reigned among us, both unpunished and unrepented of:
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Pray we therefore on the behalfe of our King, that it would please Almightie God to pronounce of him as he spake in elder time by Nathan of Salomon: I will be his father,
Pray we Therefore on the behalf of our King, that it would please Almighty God to pronounce of him as he spoke in elder time by Nathan of Solomon: I will be his father,
Pray we likewise for this Church of England, Scotland, and Ireland, that God would vouchase to hallow it with that blessed promise which in Isai was vttered ouer the whole Church of Christ militant by the spirit of prophesie thus.
Pray we likewise for this Church of England, Scotland, and Ireland, that God would vouchase to hallow it with that blessed promise which in Isaiah was uttered over the Whole Church of christ militant by the Spirit of prophesy thus.
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And to beginne with his grand and capitall enemie King Saul: after that he had beene wounded by the archers of the Philistines, fearing least the vncircumcissed should haue come and thrust him thorow,
And to begin with his grand and capital enemy King Saul: After that he had been wounded by the archers of the philistines, fearing least the vncircumcissed should have come and thrust him thorough,
And after that Doeg had for a space boasted himself in his wickednes, that being a man of power, he could doe mischiefe, at the length God pluckt him out of his tabernacle,
And After that Doeg had for a Molle boasted himself in his wickedness, that being a man of power, he could do mischief, At the length God plucked him out of his tabernacle,
and preaching in remembraunce of Gods mercie towardes himselfe, and Gods iudgement towards his enemies, by that which was acted at Saint Ionstone vpon the fifth of August, in the yeare 1600.
and preaching in remembrance of God's mercy towards himself, and God's judgement towards his enemies, by that which was acted At Saint Ionstone upon the fifth of August, in the year 1600.
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First, God is thereby magnified, as may appeare is the person of Pharaoh, whom God appointed for this cause, to shew his power in him, and to declare his name throughout all the world.
First, God is thereby magnified, as may appear is the person of Pharaoh, whom God appointed for this cause, to show his power in him, and to declare his name throughout all the world.
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And in the destruction of the Babilonians, the earth was filled with the knowledge of the glorie of the Lord, as the waters couer the Sea. Secondly, men, (if they haue grace) may be thereby edified, according to the confession of the faithfull in Isai saying:
And in the destruction of the Babylonians, the earth was filled with the knowledge of the glory of the Lord, as the waters cover the Sea. Secondly, men, (if they have grace) may be thereby edified, according to the Confessi of the faithful in Isaiah saying:
Now he proceedeth to sing the same song in regard of the time to come, touching the administration of his kingdome by way of practise, knowing that the dutie of princes and publike Magistrates, is, to be the ministers of God for the wealth of them that doe well by the exercise of godlinesse and honestie,
Now he Proceedeth to sing the same song in regard of the time to come, touching the administration of his Kingdom by Way of practice, knowing that the duty of Princes and public Magistrates, is, to be the Ministers of God for the wealth of them that do well by the exercise of godliness and honesty,
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And Dauid well knowing how laudable and honourable it was to be mercifull with discretion, being established in his kingdome, he made enquirie if there remained yet aliue, any of the house of Saul, on whom he might shew the mercie of God (that is, such mercie as is acceptable to God) for his old deare friend Ionathans sake.
And David well knowing how laudable and honourable it was to be merciful with discretion, being established in his Kingdom, he made enquiry if there remained yet alive, any of the house of Saul, on whom he might show the mercy of God (that is, such mercy as is acceptable to God) for his old deer friend Ionathans sake.
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And we find it to be a laudable custome of princes at their first entrance into their kingdomes to shew mercie at their pleasure in this wise, that I may speake in the scripture phrase in the Psalmes, by hearing the mourning of the prisoner, and deliuering the children of death.
And we find it to be a laudable custom of Princes At their First Entrance into their kingdoms to show mercy At their pleasure in this wise, that I may speak in the scripture phrase in the Psalms, by hearing the mourning of the prisoner, and delivering the children of death.
witnes the exāple of Hely toward his sons Hophni & Phinehas. And of Dauid toward his son Adonijah whō he would not displease frō his childhod, to say, why hast thou done so? & so in the end he proued a presumptuous traitor, & rank rebel.
witness the Exampl of Hely towards his Sons Hophni & Phinehas. And of David towards his son Adonijah whom he would not displease from his childhood, to say, why hast thou done so? & so in the end he proved a presumptuous traitor, & rank rebel.
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Secondly, this exemplarie iustice is commodious vnto others that are by-standers and beholders, who may learne to beware by their neighbours harmes, according as Moses willeth punishment to be afflicted vpon transgressours of the law that Israel may heare and feare.
Secondly, this exemplary Justice is commodious unto Others that Are bystanders and beholders, who may Learn to beware by their neighbours harms, according as Moses wills punishment to be afflicted upon transgressors of the law that Israel may hear and Fear.
And for this cause did God by Moses commaund, that the censers of Korah and his complices being 250 in number, who had beene destroyed and consumed by a fire that came out from the Lord, should be taken and beaten forth into broad plates,
And for this cause did God by Moses command, that the censers of Korah and his accomplices being 250 in number, who had been destroyed and consumed by a fire that Come out from the Lord, should be taken and beaten forth into broad Plataea,
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for the couering of the Altar, that they might be a signe to the children of Israel of Gods iudgements against all mutinous, seditious, & rebellious persons.
for the covering of the Altar, that they might be a Signen to the children of Israel of God's Judgments against all mutinous, seditious, & rebellious Persons.
Therefore the princely Psalmist promiseth in the last verse of this Psalme, betimes to destroy all the wicked of the land, that he might cut off all the workers of iniquitie from the Citie of the Lord.
Therefore the princely Psalmist promises in the last verse of this Psalm, betimes to destroy all the wicked of the land, that he might Cut off all the workers of iniquity from the city of the Lord.
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Thirdly, the executing of hainous and notorious offenders withholdeth the wrath of God from the publike state of the Realme by taking euill out of Israel.
Thirdly, the executing of heinous and notorious offenders withholdeth the wrath of God from the public state of the Realm by taking evil out of Israel.
But the vnpunishing of Achan, (though his crime was vnknowen) was so hurtfull to the host of Israel, that the hearts of the people melted away like water.
But the vnpunishing of achan, (though his crime was unknown) was so hurtful to the host of Israel, that the hearts of the people melted away like water.
Neither could the great dearth in Dauids time be remoued, nor God fully pacified for Sauls crueltie, long before committed against the Gibeonites, till seauen of Sauls ofspring were hung vp to the Lord in Gibeah of Saul. In briefe, due execuitiō done vpon great and grieuous malefactors, is a sacrifice acceptable vnto God,
Neither could the great dearth in David time be removed, nor God Fully pacified for Saul's cruelty, long before committed against the Gibeonites, till seauen of Saul's offspring were hung up to the Lord in Gibeah of Saul. In brief, due execuition done upon great and grievous malefactors, is a sacrifice acceptable unto God,
and a preseruatiue of the state of the Church and Commonwealth. Therfore, a wise King scattereth the wicked, and causeth the wheele to turne ouer them.
and a preservative of the state of the Church and Commonwealth. Therefore, a wise King Scattereth the wicked, and Causes the wheel to turn over them.
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there is like to be iudgement mercilesse to Pilate, who would shew no mercie: but mingled the blood of some that had offēded him, with their owne sacrifices.
there is like to be judgement merciless to Pilate, who would show no mercy: but mingled the blood of Some that had offended him, with their own Sacrifices.
Howbeit, though crueltie is alwaies to be abhorred, yet remissnes in dealing with the aduersaries of the truth, the practisers and maintayners of a false worship, is likewise to bee excluded,
Howbeit, though cruelty is always to be abhorred, yet remissness in dealing with the Adversaries of the truth, the practisers and maintainers of a false worship, is likewise to be excluded,
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because it is most perilous to the Church of God, as appeareth by the history of the Canaanites, who by the conniuency of the Israelites being permitted to conuerse with them, and to liue quietly among them, became pricks in their eies, and thornes in their sides.
Because it is most perilous to the Church of God, as appears by the history of the Canaanites, who by the connivency of the Israelites being permitted to converse with them, and to live quietly among them, became pricks in their eyes, and thorns in their sides.
When Ioash the King of Israell came downe to visit Elisha lying sicke vpon his death bed, he was willed by the prophet to take into his hand the arrow of the Lords deliuerance against Aram, & to smite the ground:
When Joash the King of Israel Come down to visit Elisha lying sick upon his death Bed, he was willed by the Prophet to take into his hand the arrow of the lords deliverance against Aram, & to smite the ground:
Wherefore King Asa did not faile to depose his grandmother Maachah from her regencie, because she had made an Idoll in a groue, which Idoll he brake downe,
Wherefore King Asa did not fail to depose his grandmother Maacah from her regency, Because she had made an Idol in a grove, which Idol he brake down,
Consider heere a little with me (beloued) the mishap, (that I say not miserie) of diuers princes (keeping me within the limits or bounds of the holy scripture) in this case of shewing mercie, and practising of iudgement.
Consider Here a little with me (Beloved) the mishap, (that I say not misery) of diverse Princes (keeping me within the Limits or bounds of the holy scripture) in this case of showing mercy, and practising of judgement.
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For first of all it falleth out not seldome, that those notorious malefactors deseruing death, whom princes doe pardon in mercie, (if not vpon foolish pittie) doe afterward most vnthankfully and treacherously seeke to take the Scepter out of the hand,
For First of all it falls out not seldom, that those notorious malefactors deserving death, whom Princes do pardon in mercy, (if not upon foolish pity) do afterwards most unthankfully and treacherously seek to take the Sceptre out of the hand,
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This may be fitly exemplified in Absalon, who after that he was pardoned for the murdering of his brother Amnon, and restored to fauour in court, rose vp early,
This may be fitly exemplified in Absalom, who After that he was pardoned for the murdering of his brother Amnon, and restored to favour in court, rose up early,
and by slaunder, flatterie, and faire promises, he stale away the harts of the people, and at the length he brast forth into actuall rebellion against his naturall father.
and by slander, flattery, and fair promises, he stale away the hearts of the people, and At the length he braced forth into actual rebellion against his natural father.
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Ioab likewise when he had escaped without punishment for stabbing of Abner, he was thereby emboldened to proceede forward to the murdering of Amasa, and this done without controlment, he presumed to ayde aspyring Adonijah to the preiudice of Salomon, who was to succeede in the kingdome by the appointment of his father Dauid yet liuing.
Ioab likewise when he had escaped without punishment for stabbing of Abner, he was thereby emboldened to proceed forward to the murdering of Amasa, and this done without controlment, he presumed to aid aspiring Adonijah to the prejudice of Solomon, who was to succeed in the Kingdom by the appointment of his father David yet living.
Secondly, Princes haue been sometimes ouerawed by the peeres of the Realme, or otherwise for feare of tumult in the state, they durst not eyther shew kindnes,
Secondly, Princes have been sometime overawed by the Peers of the Realm, or otherwise for Fear of tumult in the state, they durst not either show kindness,
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Of the second sort we haue an example in Dauid, who though he spake and did much in detestation of Ioabs murdering of Abner, yet he durst not put him to death for it,
Of the second sort we have an Exampl in David, who though he spoke and did much in detestation of Ioabs murdering of Abner, yet he durst not put him to death for it,
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I will put the case in the example of lame Mephibosheth the sonne of his olde and deare friend Ionathan, to whom I confesse he did kindly shew mercie for his fathers sake, by restoring vnto him all the fields of his Grandfather Saul, and licensing him to eate bread at his own table continually:
I will put the case in the Exampl of lame Mephibosheth the son of his old and deer friend Ionathan, to whom I confess he did kindly show mercy for his Father's sake, by restoring unto him all the fields of his Grandfather Saul, and licensing him to eat bred At his own table continually:
For when Dauid fled before the face of Absalon, Ziba the seruant of Mephiboseth meeteth him with a large present of his masters goods, and presenting the same vnto him, he frameth sycophantly a most false accusation of treason against his master,
For when David fled before the face of Absalom, Ziba the servant of Mephibosheth meeteth him with a large present of his Masters goods, and presenting the same unto him, he frameth sycophantly a most false accusation of treason against his master,
Whereupon rashly without leauing the one eare for the defendant, he gaue sentence, condemning the innocent in fauour of the plantiffe, being a calumniator;
Whereupon rashly without leaving the one ear for the defendant, he gave sentence, condemning the innocent in favour of the plaintiff, being a calumniator;
saying to Ziba, behold thine are all that pertained vnto Mephibosheth. And when as Mephibosheth afterward met Dauid returning victoriously after the ouerthrow of Absalom, and fully cleared himselfe of the haynous crime of treason wherewith he had beene falsely charged,
saying to Ziba, behold thine Are all that pertained unto Mephibosheth. And when as Mephibosheth afterwards met David returning victoriously After the overthrow of Absalom, and Fully cleared himself of the heinous crime of treason wherewith he had been falsely charged,
then rightly practise it in publike vpon the bench. For in solitarie meditation, a man may without difficultie abandon all rashnes, and partiall affection,
then rightly practise it in public upon the bench. For in solitary meditation, a man may without difficulty abandon all rashness, and partial affection,
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but in Iudiciall place abroad, respect of persons, and other corruptions do easily enter into our mindes and hearts, by the ministerie of our eyes and eares.
but in Judicial place abroad, respect of Persons, and other corruptions do Easily enter into our minds and hearts, by the Ministry of our eyes and ears.
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namely, to sing vnto the Lord, that is to shew mercie, and practise Iudgement to the glory of God, wherunto all things ought to be referred, according to Saint Pauls direction, whether ye eate, drinke, or whatsoeuer ye doe, do all to the glorie of God.
namely, to sing unto the Lord, that is to show mercy, and practice Judgement to the glory of God, whereunto all things ought to be referred, according to Saint Paul's direction, whither you eat, drink, or whatsoever you do, do all to the glory of God.
And to descend from the generall doctrine to the particular instruction which I haue in hand, miserable was the case of that wretched Iudge who did right to the poore widow, not for feare of God,
And to descend from the general Doctrine to the particular instruction which I have in hand, miserable was the case of that wretched Judge who did right to the poor widow, not for Fear of God,
And no better was the case of the-Philistins in the booke of the Iudges, who when as the Timnite gaue his daughter being Samsons wife, to an other man, they regarded not to punish this vniust and adulterous act:
And no better was the case of the-Philistins in the book of the Judges, who when as the Timnite gave his daughter being Samsons wife, to an other man, they regarded not to Punish this unjust and adulterous act:
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Whereby we are taught this generall doctrine, that in doing of our dutie in our seuerall vocations, this ought to be our comfort, that our words and works are pleasing vnto God, howsoeuer they be displeasing to the world of wicked men.
Whereby we Are taught this general Doctrine, that in doing of our duty in our several vocations, this ought to be our Comfort, that our words and works Are pleasing unto God, howsoever they be displeasing to the world of wicked men.
and he will be low in his owne sight, knowing that all shall be acceptable in heauen, which is heere on earth done before the Lord, that is for no worldly affection,
and he will be low in his own sighed, knowing that all shall be acceptable in heaven, which is Here on earth done before the Lord, that is for no worldly affection,
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The Apostles were made a gazing-stock vnvnto the world, and to the Angels, and to men, they were counted as the filth of the world, and the ofscowring of all things:
The Apostles were made a gazingstock unto the world, and to the Angels, and to men, they were counted as the filth of the world, and the ofscowring of all things:
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euen God the father, the sonne and the holy Ghost; to whom three persons and one euerliuing God, be all honour and glorie both now, and for euermore. Amen.
even God the father, the son and the holy Ghost; to whom three Persons and one everliving God, be all honour and glory both now, and for evermore. Amen.
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