The bearing and burden of the spirit wherein the sicknesse and soundnesse of the soule is opened, and eight cases of conscience cleared and resolved for the setling and comforting of perplexed consciences / by John Sedgwick ...
each sentence is pithy, and compleate, and so absolute, that most an end (especially from the beginning of the tenth Chapter) it shineth in its owne native brightnesse,
each sentence is pithy, and complete, and so absolute, that most nias end (especially from the beginning of the tenth Chapter) it shines in its own native brightness,
d n1 vbz j, cc j, cc av j, cst av-ds zz n1 (av-j p-acp dt n-vvg pp-f dt ord n1) pn31 vvz p-acp po31 d j-jn n1,
What are all those slips, frailties, imperfections, unwilling risings, and actions befalling the godly in their progresse of Sanctification? are they not infirmities? and it cannot be denied but that in reference to such kinde of infirmities, the spirit of a Christian is, and will be sustaining;
What Are all those slips, frailties, imperfections, unwilling risings, and actions befalling the godly in their progress of Sanctification? Are they not infirmities? and it cannot be denied but that in Referente to such kind of infirmities, the Spirit of a Christian is, and will be sustaining;
q-crq vbr d d n2, n2, n2, j n2-vvg, cc n2 vvg dt j p-acp po32 n1 pp-f n1? vbr pns32 xx n2? cc pn31 vmbx vbi vvn p-acp d p-acp n1 p-acp d n1 pp-f n2, dt n1 pp-f dt njp vbz, cc vmb vbi vvg;
in this case conscience will be his comfort, and his stay, upholding him in the assurance of a good estate with God against all those troubling arguments,
in this case conscience will be his Comfort, and his stay, upholding him in the assurance of a good estate with God against all those troubling Arguments,
p-acp d n1 n1 vmb vbi po31 n1, cc po31 n1, vvg pno31 p-acp dt n1 pp-f dt j n1 p-acp np1 p-acp d d vvg n2,
take all those miseries and crosses which divine providence doth inflict either immediately, or mediately upon men, suppose them to lie in the goods, names, bodies, children, or friends of men.
take all those misery's and Crosses which divine providence does inflict either immediately, or mediately upon men, suppose them to lie in the goods, names, bodies, children, or Friends of men.
vvb d d n2 cc n2 r-crq j-jn n1 vdz vvi d av-j, cc av-j p-acp n2, vvb pno32 pc-acp vvi p-acp dt n2-j, n2, n2, n2, cc n2 pp-f n2.
likewise the Spirit also helpeth our infirmities, saith Paul, Rom. 8. 26. when a Christian doth finde a weaknesse in himselfe, both to doe and to suffer;
likewise the Spirit also Helpeth our infirmities, Says Paul, Rom. 8. 26. when a Christian does find a weakness in himself, both to do and to suffer;
av dt n1 av vvz po12 n2, vvz np1, np1 crd crd c-crq dt njp vdz vvi dt n1 p-acp px31, av-d pc-acp vdi cc pc-acp vvi;
but in this place more narrowly and strictly for the conscience of man, its usuall for the Hebrewes to expresse conscience under the name of the spirit or the heart of man;
but in this place more narrowly and strictly for the conscience of man, its usual for the Hebrews to express conscience under the name of the Spirit or the heart of man;
and so it was specially usefull and serviceable unto Adam, that had hee beene put unto it, the Omnipotencie thereof would have borne the greatest of burdens;
and so it was specially useful and serviceable unto Adam, that had he been put unto it, the Omnipotency thereof would have born the greatest of burdens;
cc av pn31 vbds av-j j cc j p-acp np1, cst vhd pns31 vbn vvn p-acp pn31, dt n1 av vmd vhi vvn dt js pp-f n2;
whose spirits retaine such strength in them, that they have endured many crosses, and manfully received the charge of many and great calamities, thinking the chiefest point of vertue consisted in bearing crosses and devouring injuries;
whose spirits retain such strength in them, that they have endured many Crosses, and manfully received the charge of many and great calamities, thinking the chiefest point of virtue consisted in bearing Crosses and devouring injuries;
rg-crq n2 vvb d n1 p-acp pno32, cst pns32 vhb vvn d n2, cc av-j vvd dt n1 pp-f d cc j n2, vvg dt js-jn n1 pp-f n1 vvn p-acp vvg n2 cc j-vvg n2;
Grace is a creature enlivening the spirit, enlightening the spirit, and so assisting the spirit of a man, that it over-masters the feare and the feeling of afflictions, upholding a man in being, in liberty, in confidence,
Grace is a creature enlivening the Spirit, enlightening the Spirit, and so assisting the Spirit of a man, that it overmasters the Fear and the feeling of afflictions, upholding a man in being, in liberty, in confidence,
and a kinde of weakenesse in every spirit, No chastening for the present seemeth to be joyous but grievous, Heb. 12. 11. But the thing I aime at is this,
and a kind of weakness in every Spirit, No chastening for the present seems to be joyous but grievous, Hebrew 12. 11. But the thing I aim At is this,
yet there shall be such a supportance from a good conscience unto man, that the burthen shall scarse be burthen some, it shall never become over-burthen some, a man by it shall be kept from being slavishly dejected,
yet there shall be such a supportance from a good conscience unto man, that the burden shall scarce be burden Some, it shall never become overburthen Some, a man by it shall be kept from being slavishly dejected,
but as the maine Ocean swallowes up the overflowings of all other rivers, and as the well rig'd ship beares its owne burthen stoutly in the midst of a most tempestuous sea;
but as the main Ocean Swallows up the overflowings of all other Rivers, and as the well riged ship bears its own burden stoutly in the midst of a most tempestuous sea;
cc-acp c-acp dt j n1 n2 p-acp dt n2-vvg pp-f d j-jn n2, cc p-acp dt av vvn n1 vvz po31 d n1 av-j p-acp dt n1 pp-f dt av-ds j n1;
when I am weake then am I strong, saith Paul, 2 Cor. 12. 10. the strength of a gratious spirit is the strength of God made perfect in weakenesse verse 9. it is no weakenesse that is able to overmaster it;
when I am weak then am I strong, Says Paul, 2 Cor. 12. 10. the strength of a gracious Spirit is the strength of God made perfect in weakness verse 9. it is no weakness that is able to overmaster it;
power is too hard for weakenesse, as light is overmatching to darknesse; all humane calamity to a sound spirit is but infirmity, it therefore beares it;
power is too hard for weakness, as Light is overmatching to darkness; all humane calamity to a found Spirit is but infirmity, it Therefore bears it;
n1 vbz av j c-acp n1, c-acp n1 vbz j-vvg p-acp n1; d j n1 p-acp dt j n1 vbz p-acp n1, pn31 av vvz pn31;
rejoyceth in tribulation, yea and accounts it all joy when it falls into divers temptations; Now the joy of the Lord is the strength of the soule, Neh. 8. 10. and who so are filled with it, can live in death, sing in prison,
Rejoiceth in tribulation, yea and accounts it all joy when it falls into diverse temptations; Now the joy of the Lord is the strength of the soul, Neh 8. 10. and who so Are filled with it, can live in death, sing in prison,
vvz p-acp n1, uh cc vvz pn31 d n1 c-crq pn31 vvz p-acp j n2; av dt n1 pp-f dt n1 vbz dt n1 pp-f dt n1, np1 crd crd cc q-crq av vbr vvn p-acp pn31, vmb vvi p-acp n1, vvb p-acp n1,
1. Setlednesse and staiment of minde, it is the soules quietation under all trouble, making it still and silent, freeing it from all those murmurings, repinings,
1. Settledness and staiment of mind, it is the Souls quietation under all trouble, making it still and silent, freeing it from all those murmurings, repinings,
crd n1 cc n1 pp-f n1, pn31 vbz dt ng1 n1 p-acp d n1, vvg pn31 av cc j, vvg pn31 p-acp d d n2, n2-vvg,
2. Delightfullnesse and complacencie of soule, it doth not onely compose the mind unto any condition by an holy pliablenesse, but it yeelds unto man an approovement of his condition, that a man shall see such a goodnesse in it unto himselfe, that he shall be well pleased without, no way quarrelling at it, or disliking of it;
2. Delightfullnesse and complacency of soul, it does not only compose the mind unto any condition by an holy pliableness, but it yields unto man an approovement of his condition, that a man shall see such a Goodness in it unto himself, that he shall be well pleased without, no Way quarreling At it, or disliking of it;
crd n1 cc n1 pp-f n1, pn31 vdz xx av-j vvi dt n1 p-acp d n1 p-acp dt j n1, p-acp pn31 vvz p-acp n1 dt n1 pp-f po31 n1, cst dt n1 vmb vvi d dt n1 p-acp pn31 p-acp px31, cst pns31 vmb vbi av vvn p-acp, dx n1 vvg p-acp pn31, cc n-vvg pp-f pn31;
contentment maketh the present condition to bee Gods condition; and knoweth that Gods condition is the best condition, Psal. 16. 6. 3. Satisfyingnesse of minde.
contentment makes the present condition to be God's condition; and Knoweth that God's condition is the best condition, Psalm 16. 6. 3. Satisfyingnesse of mind.
as humid qualities doe receive the figure of their continent, and because the mind and soule falls in with an afflicted condition as the dispensation and allotment of a Soveraigne and wise God:
as humid qualities do receive the figure of their continent, and Because the mind and soul falls in with an afflicted condition as the Dispensation and allotment of a Sovereign and wise God:
c-acp j n2 vdb vvi dt n1 pp-f po32 n1, cc c-acp dt n1 cc n1 vvz p-acp p-acp dt j-vvn n1 p-acp dt n1 cc n1 pp-f dt j-jn cc j np1:
5. A sound spirit is a beleeving spirit, filled and qualified with faith, which must needs bee a ground of strong supportance under all humane calamities, all things are possible to him that beleeveth,
5. A found Spirit is a believing Spirit, filled and qualified with faith, which must needs be a ground of strong supportance under all humane calamities, all things Are possible to him that Believeth,
crd dt j n1 vbz dt j-vvg n1, vvn cc vvn p-acp n1, r-crq vmb av vbi dt n1 pp-f j n1 p-acp d j n2, d n2 vbr j p-acp pno31 cst vvz,
1. It apprehends divine assistances, and sets up overmatching helps under all calamities, it is the dejection of the spirit to be left to it selfe in times of trouble,
1. It apprehends divine assistances, and sets up overmatching helps under all calamities, it is the dejection of the Spirit to be left to it self in times of trouble,
yea he can walke thorow the valley of the shadow of death and feare none evill, Psal. 23. 4. 2. It sets up God for a mans owne in love, and care in the midst of all afflictions;
yea he can walk thorough the valley of the shadow of death and Fear none evil, Psalm 23. 4. 2. It sets up God for a men own in love, and care in the midst of all afflictions;
uh pns31 vmb vvi p-acp dt n1 pp-f dt n1 pp-f n1 cc n1 pi j-jn, np1 crd crd crd pn31 vvz a-acp np1 p-acp dt ng1 d p-acp n1, cc vvb p-acp dt n1 pp-f d n2;
But when by the eye of faith God was discovered to be his God, and hee could well perceive that it was not all his afflictions which could separate him from the love of God unto him in Christ;
But when by the eye of faith God was discovered to be his God, and he could well perceive that it was not all his afflictions which could separate him from the love of God unto him in christ;
cc-acp c-crq p-acp dt n1 pp-f n1 np1 vbds vvn pc-acp vbi po31 n1, cc pns31 vmd av vvi cst pn31 vbds xx d po31 n2 r-crq vmd vvi pno31 p-acp dt n1 pp-f np1 p-acp pno31 p-acp np1;
Now he cheeres up himselfe and saith to his soule, Why art thou so dejected O my soule? trust still in God, who is the health of my countenance and my God, Psal. 43. 5. 3. It keepeth of from the soule and spirit whatsoever might weaken or deject it in and under calamities;
Now he cheers up himself and Says to his soul, Why art thou so dejected Oh my soul? trust still in God, who is the health of my countenance and my God, Psalm 43. 5. 3. It Keepeth of from the soul and Spirit whatsoever might weaken or deject it in and under calamities;
av pns31 vvz p-acp px31 cc vvz p-acp po31 n1, q-crq vb2r pns21 av vvn uh po11 n1? vvb av p-acp np1, r-crq vbz dt n1 pp-f po11 n1 cc po11 n1, np1 crd crd crd pn31 vvz pp-f p-acp dt n1 cc n1 r-crq vmd vvi cc vvi pn31 p-acp cc p-acp n2;
in the day of a Christians calamitie, it is with him as it is in the gathering of a bile or botch in the body, all the ill humours will make their recourse unto the botch, increasing disquietment unto the patient;
in the day of a Christians calamity, it is with him as it is in the gathering of a boil or botch in the body, all the ill humours will make their recourse unto the botch, increasing disquietment unto the patient;
and tumultuousnesse of passions will haunt and follow us, in so much that wee finde we have our selves to bee greater troubles to our selves then all outward troubles that doe befall us;
and tumultuousness of passion will haunt and follow us, in so much that we find we have our selves to be greater Troubles to our selves then all outward Troubles that do befall us;
cc n1 pp-f n2 vmb vvi cc vvb pno12, p-acp av av-d cst pns12 vvb pns12 vhb po12 n2 pc-acp vbi jc n2 p-acp po12 n2 av d j n2 cst vdb vvi pno12;
and whose power is confined, and malice over-ruled by the power of an Almighty God, who being with us and for us, wee need in nothing to feare who can harme us? partly in keeping a man from looking too much downeward and overwhelming our selves in and by the aggravation of our trouble:
and whose power is confined, and malice overruled by the power of an Almighty God, who being with us and for us, we need in nothing to Fear who can harm us? partly in keeping a man from looking too much downward and overwhelming our selves in and by the aggravation of our trouble:
cc rg-crq n1 vbz vvn, cc n1 j p-acp dt n1 pp-f dt j-jn np1, r-crq vbg p-acp pno12 cc p-acp pno12, pns12 vvb p-acp pix p-acp n1 r-crq vmb vvi pno12? av p-acp vvg dt n1 p-acp vvg av av-d av-j cc vvg po12 n2 p-acp cc p-acp dt n1 pp-f po12 n1:
and a man is willing and wittie in aggravating his miseries unto the highest, making the most and the worst of them, the spirit will soone bee sicke, and sink, and faint within;
and a man is willing and witty in aggravating his misery's unto the highest, making the most and the worst of them, the Spirit will soon be sick, and sink, and faint within;
cc dt n1 vbz j cc j p-acp vvg po31 n2 p-acp dt js, vvg dt ds cc dt js pp-f pno32, dt n1 vmb av vbi j, cc vvi, cc vvb a-acp;
that as it is not a good condition which can make him, so it is not any bad condition that can marre him, partly by setting a Christian upon the way of mitigation, learning the Christian the art and skill of breaking the wave in the midst of his most violent tossings.
that as it is not a good condition which can make him, so it is not any bad condition that can mar him, partly by setting a Christian upon the Way of mitigation, learning the Christian the art and skill of breaking the wave in the midst of his most violent tossings.
cst c-acp pn31 vbz xx dt j n1 r-crq vmb vvi pno31, av pn31 vbz xx d j n1 cst vmb vvi pno31, av p-acp vvg dt njp p-acp dt n1 pp-f n1, vvg dt njp dt n1 cc n1 pp-f vvg dt n1 p-acp dt n1 pp-f po31 av-ds j n2-vvg.
Now it starts up the hand of God in all this, and the wisedome and goodnesse of God in ordering all unto good, which was Davids stay in the great calamity,
Now it starts up the hand of God in all this, and the Wisdom and Goodness of God in ordering all unto good, which was Davids stay in the great calamity,
av pn31 vvz a-acp dt n1 pp-f np1 p-acp d d, cc dt n1 cc n1 pp-f np1 p-acp vvg d p-acp j, r-crq vbds npg1 vvb p-acp dt j n1,
and it may bee that the Lord will looke on mine affliction, and that the Lord will requite good for his cursing this day, 2 Sam. 16. 11, 12. partly by countermanding the violent risings and habituall vexations of the soule;
and it may be that the Lord will look on mine affliction, and that the Lord will requite good for his cursing this day, 2 Sam. 16. 11, 12. partly by countermanding the violent risings and habitual vexations of the soul;
cc pn31 vmb vbi d dt n1 vmb vvi p-acp po11 n1, cc cst dt n1 vmb vvi j p-acp po31 vvg d n1, crd np1 crd crd, crd av p-acp vvg dt j n2-vvg cc j n2 pp-f dt n1;
Dost thou well to be angry? saith faith, shall we receive good and not evill from the Lord? Iob 2. 10. 4. It puts the pawnes and earnests of God into the hands of a Christian in evill times;
Dost thou well to be angry? Says faith, shall we receive good and not evil from the Lord? Job 2. 10. 4. It puts the pawns and earnests of God into the hands of a Christian in evil times;
vd2 pns21 av pc-acp vbi j? vvz n1, vmb pns12 vvi j cc xx j-jn p-acp dt n1? np1 crd crd crd pn31 vvz dt n2 cc n2 pp-f np1 p-acp dt n2 pp-f dt njp p-acp j-jn n2;
when faith reades that God wil know the soules of his in adversity, Nah. 1. 7. That God will be with his in the fire and water, Esa. 43. 2. That all miserable evills shall end in spirituall good to them that love God, Rom. 8. 28. And that, that God who hath shewed his great and sore evills will quicken them againe, Psal. 71. 20. 21.
when faith reads that God will know the Souls of his in adversity, Nah. 1. 7. That God will be with his in the fire and water, Isaiah 43. 2. That all miserable evils shall end in spiritual good to them that love God, Rom. 8. 28. And that, that God who hath showed his great and soar evils will quicken them again, Psalm 71. 20. 21.
and the heart of his people as the trees of the wood are mooved with the winde, Esay 7. 2. When Belshazzar saw the comming forth of the fingers of a mans hand,
and the heart of his people as the trees of the wood Are moved with the wind, Isaiah 7. 2. When Belshazzar saw the coming forth of the fingers of a men hand,
so that the joynts of his loines were loosed, and his knees smote one against another, Dan. 5. 5, 6, 7. and even so is it with too too many among us, the very newes and conceit of troubles or calamities which possibly may befall them, doth put them into such shaking fits, that they know not what to doe with themselves;
so that the Joints of his loins were loosed, and his knees smote one against Another, Dan. 5. 5, 6, 7. and even so is it with too too many among us, the very news and conceit of Troubles or calamities which possibly may befall them, does put them into such shaking fits, that they know not what to do with themselves;
av cst dt n2 pp-f po31 n2 vbdr vvn, cc po31 n2 vvd pi p-acp n-jn, np1 crd crd, crd, crd cc av av vbz pn31 p-acp av av d p-acp pno12, dt j n1 cc n1 pp-f n2 cc n2 r-crq av-j vmb vvi pno32, vdz vvi pno32 p-acp d j-vvg n2, cst pns32 vvb xx r-crq pc-acp vdi p-acp px32;
and now tell mee where is the soundnesse and strength of your spirit? call you that a stout spirit that is daunted with the report and thought of calamity? Ob.
and now tell me where is the soundness and strength of your Spirit? call you that a stout Spirit that is daunted with the report and Thought of calamity? Ob.
cc av vvb pno11 q-crq vbz dt n1 cc n1 pp-f po22 n1? vvb pn22 d dt j n1 cst vbz vvn p-acp dt n1 cc n1 pp-f n1? np1
The one is, a carefull and beleeving feare, opposed to carnall security, which was found in holy Iob, who said, the thing which I greatly feared is come upon me,
The one is, a careful and believing Fear, opposed to carnal security, which was found in holy Job, who said, the thing which I greatly feared is come upon me,
but did wisely consider, that a change might come upon his estate and family; it might be that his sun might bee darkned, and his day turned into night,
but did wisely Consider, that a change might come upon his estate and family; it might be that his sun might be darkened, and his day turned into night,
cc-acp vdd av-j vvi, cst dt n1 vmd vvi p-acp po31 n1 cc n1; pn31 vmd vbi d po31 n1 vmd vbi vvn, cc po31 n1 vvn p-acp n1,
and he looked upon his children, and wife, and friends, and stock, and honour, as things dying and fading, there being no constancy in outward mercies unto any.
and he looked upon his children, and wife, and Friends, and stock, and honour, as things dying and fading, there being no constancy in outward Mercies unto any.
cc pns31 vvd p-acp po31 n2, cc n1, cc n2, cc n1, cc n1, c-acp n2 vvg cc vvg, a-acp vbg dx n1 p-acp j n2 p-acp d.
and they cannot beare or endure any calamity, indeed before that troubles come, they wil brag & boast as if they would & could carry al the world before them,
and they cannot bear or endure any calamity, indeed before that Troubles come, they will brag & boast as if they would & could carry all the world before them,
cc pns32 vmbx vvi cc vvi d n1, av p-acp d n2 vvb, pns32 vmb vvi cc vvi c-acp cs pns32 vmd cc vmd vvi d dt n1 p-acp pno32,
but when they are put to it, and the day of triall commeth, alas they are men of very poore and impotent spirits, Achitophel like, who being under disacceptation most desperately hangs himselfe,
but when they Are put to it, and the day of trial comes, alas they Are men of very poor and impotent spirits, Ahithophel like, who being under disacceptation most desperately hangs himself,
and to spoile them of all their comforts? it is strange to observe the weakenesse of spirit in some men, who though they have many comforts for one crosse,
and to spoil them of all their comforts? it is strange to observe the weakness of Spirit in Some men, who though they have many comforts for one cross,
cc pc-acp vvi pno32 pp-f d po32 n2? pn31 vbz j pc-acp vvi dt n1 pp-f n1 p-acp d n2, r-crq cs pns32 vhb d n2 p-acp crd n1,
cease to wonder that thou art so sinking and fainting, and leave crying out against the greatnesse of thy present trouble, knowing that there wants such a spirit within as should be, which is the cause of this thy failing.
cease to wonder that thou art so sinking and fainting, and leave crying out against the greatness of thy present trouble, knowing that there Wants such a Spirit within as should be, which is the cause of this thy failing.
vvb p-acp n1 cst pns21 vb2r av vvg cc vvg, cc vvb vvg av p-acp dt n1 pp-f po21 j n1, vvg cst a-acp vvz d dt n1 p-acp a-acp vmd vbi, r-crq vbz dt n1 pp-f d po21 vvg.
Suppose him 1. To have forfeited the sense of divine favour. 2. To have formerly neglected or abused divine assistances. 3. To be suddainely surprized by the strangenesse and the strength of the calamity comming upon him. 4. To bee followed both with the continuation of some grieving affliction,
Suppose him 1. To have forfeited the sense of divine favour. 2. To have formerly neglected or abused divine assistances. 3. To be suddenly surprised by the strangeness and the strength of the calamity coming upon him. 4. To be followed both with the continuation of Some grieving affliction,
And surely in these and the like times, the spirit within him which alwaies retaineth strength and might, may not be so serviceable and supporting unto him as at other times it hath beene,
And surely in these and the like times, the Spirit within him which always retaineth strength and might, may not be so serviceable and supporting unto him as At other times it hath been,
cc av-j p-acp d cc dt j n2, dt n1 p-acp pno31 r-crq av vvz n1 cc n1, vmb xx vbi av j cc vvg p-acp pno31 a-acp p-acp j-jn n2 pn31 vhz vbn,
3. That there is a double sinking of the spirit under afflictions, or miserable evills. 1. One arising from the weaknesse of nature in the want of all grace,
3. That there is a double sinking of the Spirit under afflictions, or miserable evils. 1. One arising from the weakness of nature in the want of all grace,
but this is an argument of an evill and naughty spirit not to be sensible of Gods hand and rod. 2 That men carnall and formall to outward seeming are marveilous hardie in temper,
but this is an argument of an evil and naughty Spirit not to be sensible of God's hand and rod. 2 That men carnal and formal to outward seeming Are marvelous hardy in temper,
cc-acp d vbz dt n1 pp-f dt j-jn cc j n1 xx pc-acp vbi j pp-f npg1 n1 cc n1. crd d n2 j cc j p-acp j n-vvg vbr j j p-acp n1,
we see the stoutnesse of the Apostles enduring the lash and the prison, was grounded on this, that they were counted worthy to suffer shame for his name, Acts 5. 41.
we see the stoutness of the Apostles enduring the lash and the prison, was grounded on this, that they were counted worthy to suffer shame for his name, Acts 5. 41.
making a man to say, yet my soule be silent unto the Lord, it layeth the mouth in the dust, and dares not open the mouth against the Lord to charge him foolishly, 1 Sam. 3. 28, 29. Psal. 39. 9. 62. 5. 2. With submission and subjection;
making a man to say, yet my soul be silent unto the Lord, it Layeth the Mouth in the dust, and dares not open the Mouth against the Lord to charge him foolishly, 1 Sam. 3. 28, 29. Psalm 39. 9. 62. 5. 2. With submission and subjection;
the man can kisse the rod, and blesse the rod, and say with Iob, the Lord giveth and the Lord taketh away, blessed be the name of the Lord, Iob 1. 21, 22. 4. With religion;
the man can kiss the rod, and bless the rod, and say with Job, the Lord gives and the Lord Takes away, blessed be the name of the Lord, Job 1. 21, 22. 4. With Religion;
the soule doth now settle it selfe upon spirituall imployment, and is taken up with God, Is any man afflicted, let him pray, Iames 5. 13. 5. With humiliation;
the soul does now settle it self upon spiritual employment, and is taken up with God, Is any man afflicted, let him pray, James 5. 13. 5. With humiliation;
dt n1 vdz av vvi pn31 n1 p-acp j n1, cc vbz vvn a-acp p-acp np1, vbz d n1 vvn, vvb pno31 vvi, np1 crd crd crd p-acp n1;
6. With hope, waiting upon Gods time and pleasure for deliverance out of trouble, expecting that great good shall happily befall him, in and by all the troubles which he endureth;
6. With hope, waiting upon God's time and pleasure for deliverance out of trouble, expecting that great good shall happily befall him, in and by all the Troubles which he Endureth;
crd p-acp n1, vvg p-acp ng1 n1 cc n1 p-acp n1 av pp-f n1, vvg cst j j vmb av-j vvi pno31, p-acp cc p-acp d dt n2 r-crq pns31 vvz;
they doe see the Covenant going along with them in their trialls and troubles, and doe beleeve that a little assured good is above a great deale of sensible evill;
they do see the Covenant going along with them in their trials and Troubles, and do believe that a little assured good is above a great deal of sensible evil;
but now have I kept thy word, Psal. 119. 67. And it is good for me that I have beene afflicted, that I might learne thy statutes, verse 71. Neverthelesse afterward it yeeldeth the peaceable fruit of righteousnesse unto them which are exercised thereby, Heb. 12. 11. if we can finde any good by afflictions, that our proud hearts are humbled, that our corruptions are weakned and wasted;
but now have I kept thy word, Psalm 119. 67. And it is good for me that I have been afflicted, that I might Learn thy statutes, verse 71. Nevertheless afterwards it yields the peaceable fruit of righteousness unto them which Are exercised thereby, Hebrew 12. 11. if we can find any good by afflictions, that our proud hearts Are humbled, that our corruptions Are weakened and wasted;
when as it is free from the filth of corruption, and qualified with divine graces. 2. In its quietnesse and peace, it must be pacified as well as purified;
when as it is free from the filth of corruption, and qualified with divine graces. 2. In its quietness and peace, it must be pacified as well as purified;
c-crq c-acp pn31 vbz j p-acp dt n1 pp-f n1, cc vvn p-acp j-jn n2. crd p-acp po31 n1 cc n1, pn31 vmb vbi vvn a-acp av c-acp vvn;
3. In its sincerity, it must be upright, freed from the rottennesse of guile and hypocrisie, this is that truth in the inward parts which God so much delighteth in, Psal. 51. 6.
3. In its sincerity, it must be upright, freed from the rottenness of guile and hypocrisy, this is that truth in the inward parts which God so much delights in, Psalm 51. 6.
crd p-acp po31 n1, pn31 vmb vbi av-j, vvn p-acp dt n1 pp-f n1 cc n1, d vbz d n1 p-acp dt j n2 r-crq np1 av d vvz p-acp, np1 crd crd
we have within us no sparke of saving goodnesse, but our hearts are full of guile and guilt, and they are evill above all things, Ier. 17. 9. wee foolishly fancie their naturall goodnesse,
we have within us no spark of Saving Goodness, but our hearts Are full of guile and guilt, and they Are evil above all things, Jeremiah 17. 9. we foolishly fancy their natural Goodness,
2. To set upon the use of those meanes whereby badnesse may bee remooved, and true goodnesse may be brought into your consciences, which I conceive are these foure.
2. To Set upon the use of those means whereby badness may be removed, and true Goodness may be brought into your Consciences, which I conceive Are these foure.
crd p-acp vvi p-acp dt n1 pp-f d n2 c-crq n1 vmb vbi vvn, cc j n1 vmb vbi vvn p-acp po22 n2, r-crq pns11 vvb vbr d crd.
the Word of God by its comfortable promises, and cleare directions doth and will mightily enable the spirit in his office of upholding and strengthening man in the daies of adversity:
the Word of God by its comfortable promises, and clear directions does and will mightily enable the Spirit in his office of upholding and strengthening man in the days of adversity:
I had fainted unlesse I had beleeved to see the goodnesse of the Lord in the land of the living, Psal. 27. 13. I assure you, that faith is a grace that deales with the God of all comfort,
I had fainted unless I had believed to see the Goodness of the Lord in the land of the living, Psalm 27. 13. I assure you, that faith is a grace that deals with the God of all Comfort,
Lastly, learne a duty of care and respect towards your spirits, that they may performe their office in upholding and strengthening you in the daies of your adversity;
Lastly, Learn a duty of care and respect towards your spirits, that they may perform their office in upholding and strengthening you in the days of your adversity;
Now when men turne away their eare, and passe over conscience, finding out other matters of very purpose that they may not answer or follow conscience, it is a great abuse of conscience, Acts 24. 26. 3. By wounding and wasting conscience, our spirits are tender things, and should be gently used:
Now when men turn away their ear, and pass over conscience, finding out other matters of very purpose that they may not answer or follow conscience, it is a great abuse of conscience, Acts 24. 26. 3. By wounding and wasting conscience, our spirits Are tender things, and should be gently used:
av c-crq n2 vvb av po32 n1, cc vvi p-acp n1, vvg av j-jn n2 pp-f j n1 cst pns32 vmb xx vvi cc vvi n1, pn31 vbz dt j n1 pp-f n1, n2 crd crd crd p-acp vvg cc vvg n1, po12 n2 vbr j n2, cc vmd vbi av-j vvn:
now if a man thorough pride or bashfullnesse shall keep all close, and not seeke the satisfaction and resolution thereof, this maketh the inward ranckling and festering and languishing thereof.
now if a man through pride or bashfullnesse shall keep all close, and not seek the satisfaction and resolution thereof, this makes the inward rankling and festering and languishing thereof.
av cs dt n1 p-acp n1 cc n1 vmb vvi d j, cc xx vvi dt n1 cc n1 av, d vvz dt j j-vvg cc vvg cc vvg av.
it is a madnesse in men to take away or to put out the light which should guide and direct their owne consciences in things to be beleeved and done. 9. By abasing conscience;
it is a madness in men to take away or to put out the Light which should guide and Direct their own Consciences in things to be believed and done. 9. By abasing conscience;
pn31 vbz dt n1 p-acp n2 pc-acp vvi av cc pc-acp vvi av dt n1 r-crq vmd vvi cc vvi po32 d n2 p-acp n2 pc-acp vbi vvn cc vdn. crd p-acp vvg n1;
or make conscience the cause of sinne, as too many do, who cannot come to Church and receive the holy Sacraments, under a pretence that conscience will not let them, a great belying and abusing of conscience,
or make conscience the cause of sin, as too many do, who cannot come to Church and receive the holy Sacraments, under a pretence that conscience will not let them, a great belying and abusing of conscience,
cc vvb n1 dt n1 pp-f n1, c-acp av d vdb, r-crq vmbx vvi p-acp n1 cc vvi dt j n2, p-acp dt n1 cst n1 vmb xx vvi pno32, dt j vvg cc vvg pp-f n1,
Now when men command it unto silence, and stop the mouth thereof, and cannot endure that it should be a voice either of direction or correction unto them,
Now when men command it unto silence, and stop the Mouth thereof, and cannot endure that it should be a voice either of direction or correction unto them,
av c-crq n2 vvb pn31 p-acp n1, cc vvi dt n1 av, cc vmbx vvi cst pn31 vmd vbi dt n1 av-d pp-f n1 cc n1 p-acp pno32,
when men shall passe over its wounds not minding its cure; when men shall suffer it to want the best meanes of information, consolation, and corroboration,
when men shall pass over its wounds not minding its cure; when men shall suffer it to want the best means of information, consolation, and corroboration,
and sorrowes, and feares, and impertinent scruples, is the abusing and wronging of conscience. 2. Lay out for the true good and strengthening of the spirit within you;
and sorrows, and fears, and impertinent scruples, is the abusing and wronging of conscience. 2. Lay out for the true good and strengthening of the Spirit within you;
cc n2, cc n2, cc j n2, vbz dt n-vvg cc vvg pp-f n1. crd np1 av p-acp dt j j cc vvg pp-f dt n1 p-acp pn22;
the strength of our naturall spirits stands in their nourishment, & it is as true of our spirituall spirits, conscience must not be overfasted nor overphysick'd,
the strength of our natural spirits Stands in their nourishment, & it is as true of our spiritual spirits, conscience must not be overfasted nor overphysicked,
conscience was made for use, the excellencie of it stands in its use, and if wee doe put conscience unto it, it will bee our confidence in times of common feares and dangers, it will steele our hearts and beare up our mindes as stoutly and as safely,
conscience was made for use, the excellency of it Stands in its use, and if we do put conscience unto it, it will be our confidence in times of Common fears and dangers, it will steel our hearts and bear up our minds as stoutly and as safely,
it is our upholdment and security, and therfore by an holy care and watchfullnesse keepe it above all keepings, Prov. 4. 23. Some men have made shipwracke of conscience and lost it, 1 Tim. 1. 19. and our condition in this life is full of danger, conscience within us, is in the midst of many and malicious adversaries,
it is our upholdment and security, and Therefore by an holy care and watchfullnesse keep it above all keepings, Curae 4. 23. some men have made shipwreck of conscience and lost it, 1 Tim. 1. 19. and our condition in this life is full of danger, conscience within us, is in the midst of many and malicious Adversaries,
pn31 vbz po12 n1 cc n1, cc av p-acp dt j n1 cc n1 vvi pn31 p-acp d n2-vvg, np1 crd crd d n2 vhb vvn n1 pp-f n1 cc vvd pn31, crd np1 crd crd cc po12 n1 p-acp d n1 vbz j pp-f n1, n1 p-acp pno12, vbz p-acp dt n1 pp-f d cc j n2,
3. Wisely withstand temptations unto all sin, and wickednesse; 4. Keep close to the rule in a holy and religious practise. 5. Give contentment unto conscience;
3. Wisely withstand temptations unto all since, and wickedness; 4. Keep close to the Rule in a holy and religious practice. 5. Give contentment unto conscience;
crd np1 vvb n2 p-acp d n1, cc n1; crd np1 av-j p-acp dt n1 p-acp dt j cc j n1. crd np1 n1 p-acp n1;
wealth must not buy it, worship cannot equall it, and wee must not preferre the pleasing of men or our selves unto it, it is the discontent of conscience to bee undervalued or to bee put off at low rates:
wealth must not buy it, worship cannot equal it, and we must not prefer the pleasing of men or our selves unto it, it is the discontent of conscience to be undervalved or to be put off At low rates:
n1 vmb xx vvi pn31, n1 vmbx vvi pn31, cc pns12 vmb xx vvi dt j-vvg pp-f n2 cc po12 n2 p-acp pn31, pn31 vbz dt n-jn pp-f n1 pc-acp vbi vvn cc pc-acp vbi vvn a-acp p-acp j n2:
and surely, if the governement of conscience bee despised, it cannot bee pleased; conscience is conscience, and will and must bee knowne and acknowledged to bee conscience;
and surely, if the government of conscience be despised, it cannot be pleased; conscience is conscience, and will and must be known and acknowledged to be conscience;
cc av-j, cs dt n1 pp-f n1 vbi vvn, pn31 vmbx vbi vvn; n1 vbz n1, cc vmb cc vmb vbi vvn cc vvn pc-acp vbi n1;
and give, and lend, and restore when conscience bids us, conscience must not be crossed and vexed by us wittingly or willingly, it deserves better of us.
and give, and lend, and restore when conscience bids us, conscience must not be crossed and vexed by us wittingly or willingly, it deserves better of us.
cc vvi, cc vvi, cc vvb c-crq n1 vvz pno12, n1 vmb xx vbi vvn cc vvn p-acp pno12 av-j cc av-j, pn31 vvz j pp-f pno12.
HEere wee have the impotencie of mans spirit against inward perplexities laid down by way of an interrogation, which is a most vehement Negation, who can beare? (i. e.) no man can beare it:
Here we have the impotency of men Spirit against inward perplexities laid down by Way of an interrogation, which is a most vehement Negation, who can bear? (i. e.) no man can bear it:
and in a sort, hellish evills in a distressefull, uncomfortable, fearefull, restlesse and desperate manner. There goeth to the making of the wounded spirit these things:
and in a sort, hellish evils in a distressful, uncomfortable, fearful, restless and desperate manner. There Goes to the making of the wounded Spirit these things:
cc p-acp dt n1, j n2-jn p-acp dt j, j, j, j cc j n1. pc-acp vvz p-acp dt n-vvg pp-f dt j-vvn n1 d n2:
thou renewest thy plagues against me, and thou increasest thy wrath upon me, changes and armies of sorrowes are aginst mee, saith Iob 10. 17. the soule is cast into a peck of troubles,
thou renewest thy plagues against me, and thou increasest thy wrath upon me, changes and armies of sorrows Are against me, Says Job 10. 17. the soul is cast into a peck of Troubles,
a man hath now his conscience opened, and is made to know and apprehend the extremities of miseries which now lieth upon him even with fullnesse of weight;
a man hath now his conscience opened, and is made to know and apprehend the extremities of misery's which now lies upon him even with fullness of weight;
dt n1 vhz av po31 n1 vvd, cc vbz vvn pc-acp vvi cc vvi dt n2 pp-f n2 r-crq av vvz p-acp pno31 av p-acp n1 pp-f n1;
In a seared conscience there is nothing but senselesnesse, for that is past feeling, Ephes. 4. 19. but in a wounded conscience there is some life and tendernesse;
In a seared conscience there is nothing but senselessness, for that is past feeling, Ephesians 4. 19. but in a wounded conscience there is Some life and tenderness;
p-acp dt j-vvn n1 a-acp vbz pix p-acp n1, p-acp d vbz j n-vvg, np1 crd crd p-acp p-acp dt j-vvn n1 a-acp vbz d n1 cc n1;
my soule is soretroubled saith David, Psal. 6. 3. there is such a strange oppression upon the spirit that the heavinesse of it is unto death, Mat. 26. 37.
my soul is soretroubled Says David, Psalm 6. 3. there is such a strange oppression upon the Spirit that the heaviness of it is unto death, Mathew 26. 37.
O that my griefe were well weighed, saith Iob 6. 2. My soule refused comfort, saith David, Psal •7. 2. a man under the wound of conscience is so under the power of discomfort,
Oh that my grief were well weighed, Says Job 6. 2. My soul refused Comfort, Says David, Psalm •7. 2. a man under the wound of conscience is so under the power of discomfort,
and so swallowed up of heavinesse, that the soule can enjoy no spirituall or naturall comfort for the time, every thing doth terrifie it, nothing doth comfort it.
and so swallowed up of heaviness, that the soul can enjoy no spiritual or natural Comfort for the time, every thing does terrify it, nothing does Comfort it.
cc av vvn a-acp pp-f n1, cst dt n1 vmb vvi dx j cc j n1 p-acp dt n1, d n1 vdz vvi pn31, pix vdz vvi pn31.
the wounded spirit is a spirit of horrible bondage, and keepes a man in bondage to servile terrors, trembling thoughts, the dreadfull sound is alwaies heard,
the wounded Spirit is a Spirit of horrible bondage, and keeps a man in bondage to servile terrors, trembling thoughts, the dreadful found is always herd,
Thou keepest mine eyes waking, saith David, Psal. 77. 4. When I held my tongue my bones consumed, thine hand is heavie upon me day and night, Psal., 2. 3, 4. My sore ran and ceased not in the night, Psal. 77. 2. Why art thou so disquieted within me O my soule, Psal. 43. 5. Lastly, the spirit is cast into the devouring gulfe of desperation;
Thou Keepest mine eyes waking, Says David, Psalm 77. 4. When I held my tongue my bones consumed, thine hand is heavy upon me day and night, Psalm, 2. 3, 4. My soar ran and ceased not in the night, Psalm 77. 2. Why art thou so disquieted within me Oh my soul, Psalm 43. 5. Lastly, the Spirit is cast into the devouring gulf of desperation;
they set an eternall night within their soules without hopes of a morning, framing to themselves an utter impossibility of pardoning mercy as Caine, Gen. 4. 13. and Iudas, Mat. 27. 5. and this is a distresse of distresses,
they Set an Eternal night within their Souls without hope's of a morning, framing to themselves an utter impossibility of pardoning mercy as Cain, Gen. 4. 13. and Iudas, Mathew 27. 5. and this is a distress of Distresses,
Sometimes againe some men under the wound of the soule are more incompleately desperate, they onely thinke and feare that God will cast them away and shut up his mercies and loving kindnesse from them;
Sometime again Some men under the wound of the soul Are more incompleately desperate, they only think and Fear that God will cast them away and shut up his Mercies and loving kindness from them;
av av d n2 p-acp dt n1 pp-f dt n1 vbr av-dc av-j j, pns32 av-j vvb cc vvb cst np1 vmb vvi pno32 av cc vvn a-acp po31 n2 cc j-vvg n1 p-acp pno32;
Paul lay three daies in the affliction and distresse of spirit, and then least hee should bee swallowed up of too much sorrow, Anani as was sent unto him to refresh and comfort him;
Paul lay three days in the affliction and distress of Spirit, and then lest he should be swallowed up of too much sorrow, Anani as was sent unto him to refresh and Comfort him;
np1 vvd crd n2 p-acp dt n1 cc n1 pp-f n1, cc av cs pns31 vmd vbi vvn a-acp pp-f av d n1, np1 p-acp vbds vvn p-acp pno31 pc-acp vvi cc vvi pno31;
but Lord how long wilt thou delay? Psal. 6. 3. Now let the time be shorter or longer, All the daies of the afflicted are evill, Prov. 15. 15. and all the while a man doth feele this evill,
but Lord how long wilt thou Delay? Psalm 6. 3. Now let the time be shorter or longer, All the days of the afflicted Are evil, Curae 15. 15. and all the while a man does feel this evil,
cc-acp n1 c-crq av-j vm2 pns21 vvi? np1 crd crd av vvb dt n1 vbb jc cc av-jc, d dt n2 pp-f dt vvn vbr j-jn, np1 crd crd cc d dt n1 dt n1 vdz vvi d n-jn,
the Law of God hath an extreame curse written in it, and this it writes in the conscience of every wicked man, I say by its spirituall vigour it gets within the conscience of a wicked man,
the Law of God hath an extreme curse written in it, and this it writes in the conscience of every wicked man, I say by its spiritual vigour it gets within the conscience of a wicked man,
My punishment is greater then I am able to beare, saith Caine, Gen. 4. 13. whereas the wound in the godly is paternall and penitentiall, a fatherly chastisement of God for tryall, wherein the childe of God is wounded most at heart by the deepe apprehension of his sinnes,
My punishment is greater then I am able to bear, Says Cain, Gen. 4. 13. whereas the wound in the godly is paternal and penitential, a fatherly chastisement of God for trial, wherein the child of God is wounded most At heart by the deep apprehension of his Sins,
4. Mortall, the wound in the issue prooveth desperate and incurable, and though for a time their spirits may be benummed by the application of false meanes, that so there may seeme to bee a cessation of the raging thereof, yet the wound remaineth still;
4. Mortal, the wound in the issue proveth desperate and incurable, and though for a time their spirits may be benumbed by the application of false means, that so there may seem to be a cessation of the raging thereof, yet the wound remains still;
it is ofttimes with a troubled conscience as it is with troubled waters, the troubling of which fetcheth up that mud and filth which lay sunke and buried below;
it is ofttimes with a troubled conscience as it is with troubled waters, the troubling of which Fetches up that mud and filth which lay sunk and buried below;
pn31 vbz av p-acp dt j-vvn n1 c-acp pn31 vbz p-acp j-vvn n2, dt vvg pp-f r-crq vvz a-acp d n1 cc n1 r-crq vvd vvn cc vvn a-acp;
and this presents unto them their long past guilt in selling their brother, Gen. 42. 21. and when Israel was troubled with Gods wrath and mortality, they could now read their sinnes in Gods countenance, Psal. 90. 7, 8. 4. Confession and acknowledgement of sinne;
and this presents unto them their long past guilt in selling their brother, Gen. 42. 21. and when Israel was troubled with God's wrath and mortality, they could now read their Sins in God's countenance, Psalm 90. 7, 8. 4. Confessi and acknowledgement of sin;
cc d n2 p-acp pno32 po32 j j n1 p-acp vvg po32 n1, np1 crd crd cc q-crq np1 vbds vvn p-acp npg1 n1 cc n1, pns32 vmd av vvi po32 n2 p-acp npg1 n1, np1 crd crd, crd crd n1 cc n1 pp-f n1;
so as hee roareth for the disquietment of his spirit, and he is made most freely and humbly to acknowledge his sinne unto God, Psal. 32. 3, 4, 5. 5. Detestation of sin;
so as he roareth for the disquietment of his Spirit, and he is made most freely and humbly to acknowledge his sin unto God, Psalm 32. 3, 4, 5. 5. Detestation of since;
O this lying under the sense of wrath, this racking under the strong and piercing accusations of conscience for sin, doth incense the soule with the deepest loathing of sinne that may be,
Oh this lying under the sense of wrath, this racking under the strong and piercing accusations of conscience for since, does incense the soul with the Deepest loathing of sin that may be,
so that the broken sinner saith unto it, get thee hence, Esa. 30. 22. 6. Reformation of life, endeavours of obedience for the future, with watchfull feare against sinne, is the fruit of the spirituall wound in Gods children;
so that the broken sinner Says unto it, get thee hence, Isaiah 30. 22. 6. Reformation of life, endeavours of Obedience for the future, with watchful Fear against sin, is the fruit of the spiritual wound in God's children;
if we bee tasting of the forbidden fruit, sucking at the pleasures of sin, and doe swallow downe the secret poyson thereof, no marvaile if it cast our soules and and spirits into paine,
if we be tasting of the forbidden fruit, sucking At the pleasures of since, and do swallow down the secret poison thereof, no marvel if it cast our Souls and and spirits into pain,
and repetitions of some sins in particular, which doe greatly wound conscience within man, I meane, unnaturall sins, such as are sinnes of blood, and sins of uncleannesse:
and repetitions of Some Sins in particular, which do greatly wound conscience within man, I mean, unnatural Sins, such as Are Sins of blood, and Sins of uncleanness:
cc n2 pp-f d n2 p-acp j, r-crq vdb av-j vvi n1 p-acp n1, pns11 vvb, j n2, d c-acp vbr n2 pp-f n1, cc n2 pp-f n1:
unreasonable sins committed contrary to the cleare light of reason, as sinnes of Rebellion and Treason, found in Achitophel and Iudas: formall sins, which is the slubbering over Gods services out of custome and for fashion,
unreasonable Sins committed contrary to the clear Light of reason, as Sins of Rebellion and Treason, found in Ahithophel and Iudas: formal Sins, which is the slubbering over God's services out of custom and for fashion,
j n2 vvn j-jn p-acp dt j n1 pp-f n1, c-acp n2 pp-f n1 cc n1, vvn p-acp np1 cc np1: j n2, r-crq vbz dt vvg p-acp npg1 n2 av pp-f n1 cc p-acp n1,
locall sins, the sinnes of a mans calling and place, such as are idlenesse, unfaithfullnesse and unrighteousnesse in buying, selling, borrowing, lending, restoring and the like:
local Sins, the Sins of a men calling and place, such as Are idleness, unfaithfulness and unrighteousness in buying, selling, borrowing, lending, restoring and the like:
j n2, dt n2 pp-f dt ng1 vvg cc n1, d c-acp vbr n1, n1 cc n1 p-acp vvg, vvg, vvg, vvg, vvg cc dt j:
finding the fastning of sin in the venome of it upon his soule, this is the great maladie and disease of the soule, there is nothing so mortall and deadly as sin is,
finding the fastening of since in the venom of it upon his soul, this is the great malady and disease of the soul, there is nothing so Mortal and deadly as since is,
vvg dt vvg pp-f n1 p-acp dt n1 pp-f pn31 p-acp po31 n1, d vbz dt j n1 cc n1 pp-f dt n1, a-acp vbz pix av j-jn cc j c-acp n1 vbz,
it is one thing to reade a sin in the Word, and another thing for the Word and conscience to make us to reade it in our selves in all the offence and danger and damnation of it, Psal. 51. 3. Iob 13. 25, 26. The wound is caused by the over-taking of the threats and enforcements of the Law unto a mans selfe:
it is one thing to read a since in the Word, and Another thing for the Word and conscience to make us to read it in our selves in all the offence and danger and damnation of it, Psalm 51. 3. Job 13. 25, 26. The wound is caused by the overtaking of the Treats and enforcements of the Law unto a men self:
Now when a man shall write downe after the Law, that he is a man every way under the execration and exaction of the Law, this is the sadnesse and sicknesse of his spirit, Rom. 7. 9. When the Law came sinne revived and I died.
Now when a man shall write down After the Law, that he is a man every Way under the execration and exaction of the Law, this is the sadness and sickness of his Spirit, Rom. 7. 9. When the Law Come sin revived and I died.
av c-crq dt n1 vmb vvi a-acp p-acp dt n1, cst pns31 vbz dt n1 d n1 p-acp dt n1 cc n1 pp-f dt n1, d vbz dt n1 cc n1 pp-f po31 n1, np1 crd crd c-crq dt n1 vvd n1 vvn cc pns11 vvd.
how much more horrible and wounding to the spirit is the apprehension of the angry and wrathfull face of God setting it selfe against a man? Iobs mind was exercised with this, and it was his wounding;
how much more horrible and wounding to the Spirit is the apprehension of the angry and wrathful face of God setting it self against a man? Jobs mind was exercised with this, and it was his wounding;
c-crq d dc j cc vvg p-acp dt n1 vbz dt n1 pp-f dt j cc j n1 pp-f np1 vvg pn31 n1 p-acp dt n1? n2 n1 vbds vvn p-acp d, cc pn31 vbds po31 n-vvg;
The arrowes of the Almighty are within me, the poyson whereof drinkes up my spirit, the terrors of God do set themselves in array against mee, &c. Iob 6. •4.
The arrows of the Almighty Are within me, the poison whereof drinks up my Spirit, the terrors of God do Set themselves in array against me, etc. Job 6. •4.
2. It giveth suspition of a neutrall estate, so as a man cannot tell whether God and conscience be for him or against him. 3. It breeds a suspition of a bad estate;
2. It gives suspicion of a neutral estate, so as a man cannot tell whither God and conscience be for him or against him. 3. It breeds a suspicion of a bad estate;
withdrawments and suspensions are sometimes the fore-runners of bitter intentions. 6. The wound is in the spirit from the over great accusing power of conscience;
withdrawments and suspensions Are sometime the forerunners of bitter intentions. 6. The wound is in the Spirit from the over great accusing power of conscience;
this is the time of their wounding, as wee may see in Iudas, Mat. 27. 5. 7. Another thing which maketh the wound within us, is an evill jealousie, and an overhard opinion of our selves and estates towards God.
this is the time of their wounding, as we may see in Iudas, Mathew 27. 5. 7. another thing which makes the wound within us, is an evil jealousy, and an overhard opinion of our selves and estates towards God.
I say because they finde within themselves the want of such measure of graces, and expressions of obedience which they once had, desire to have, and see others have;
I say Because they find within themselves the want of such measure of graces, and expressions of Obedience which they once had, desire to have, and see Others have;
pns11 vvb c-acp pns32 vvb p-acp px32 dt n1 pp-f d n1 pp-f n2, cc n2 pp-f n1 r-crq pns32 a-acp vhd, vvb pc-acp vhi, cc vvi n2-jn vhb;
and whatsoever hath beene done in religion and in the service of God, it hath beene done in hypocrisie, Psal. 73. 13. and can you conceive how deepely this doth wound the spirit of a man?
and whatsoever hath been done in Religion and in the service of God, it hath been done in hypocrisy, Psalm 73. 13. and can you conceive how deeply this does wound the Spirit of a man?
cc r-crq vhz vbn vdn p-acp n1 cc p-acp dt n1 pp-f np1, pn31 vhz vbn vdn p-acp n1, np1 crd crd cc vmb pn22 vvi c-crq av-jn d vdz vvi dt n1 pp-f dt n1?
Surely this sin of mine is not pardoned, why would God remember it? Surely there was but a skinning over the soare, my heart was never healed by Sanctification;
Surely this since of mine is not pardoned, why would God Remember it? Surely there was but a skinning over the soar, my heart was never healed by Sanctification;
men must suffer and endure the perplexities thereof, but beare it (that is) to sustaine a mans selfe under it, no man can, this wound cannot bee borne with ease,
men must suffer and endure the perplexities thereof, but bear it (that is) to sustain a men self under it, no man can, this wound cannot be born with ease,
O how grievous was it unto Caine, who cries out, My punishment is more then I can beare, Gen. 4. 13. Iudas out of the trouble felt by it, hangs himselfe to be rid out of it, Mat. 27. 4. many thorough the weight and torment of it, have beene forced to throw themselves downe from high mountaines, to stabb, and poyson, and drowne themselves;
Oh how grievous was it unto Cain, who cries out, My punishment is more then I can bear, Gen. 4. 13. Iudas out of the trouble felt by it, hangs himself to be rid out of it, Mathew 27. 4. many through the weight and torment of it, have been forced to throw themselves down from high Mountains, to stab, and poison, and drown themselves;
nay unto good men, whose grace and strength was great and much, this wound hath beene wounding, witnesse David, Psal. 32. 3, 4. Hezekiah, Ezek. 38. 13, 14. and holy Iob in his whole History,
nay unto good men, whose grace and strength was great and much, this wound hath been wounding, witness David, Psalm 32. 3, 4. Hezekiah, Ezekiel 38. 13, 14. and holy Job in his Whole History,
uh-x p-acp j n2, rg-crq n1 cc n1 vbds j cc d, d n1 vhz vbn vvg, n1 np1, np1 crd crd, crd np1, np1 crd crd, crd cc j np1 p-acp po31 j-jn n1,
thus it is with conscience, it cannot be both patient and burden, and under all wounds it selfe being wounded, it is that which makes the burden insupportable.
thus it is with conscience, it cannot be both patient and burden, and under all wounds it self being wounded, it is that which makes the burden insupportable.
av pn31 vbz p-acp n1, pn31 vmbx vbi av-d j cc n1, cc p-acp d n2 pn31 n1 vbg vvn, pn31 vbz d r-crq vvz dt n1 j.
and makes all pleasures painefull to a man; nothing doth comfort it, but terrifie it; the light doth not comfort him, would God saith he it were night;
and makes all pleasures painful to a man; nothing does Comfort it, but terrify it; the Light does not Comfort him, would God Says he it were night;
cc vvz d n2 j p-acp dt n1; pix vdz vvi pn31, cc-acp vvi pn31; dt n1 vdz xx vvi pno31, vmd n1 vvz pns31 pn31 vbdr n1;
the darknesse doth terrifie him, his sleepe forsakes him, and his dreames doe not please him, hee lieth on his bed boyling in disquietnesse and wisheth for day:
the darkness does terrify him, his sleep forsakes him, and his dreams do not please him, he lies on his Bed boiling in disquietness and wishes for day:
dt n1 vdz vvi pno31, po31 n1 vvz pno31, cc po31 n2 vdb xx vvi pno31, pns31 vvz p-acp po31 n1 vvg p-acp n1 cc vvz p-acp n1:
when a man shall apprehend his sins to bee unpardonable, or unpardoned, it keepes him in a perpetuall rowling and boyling, it is a condition that can no way be endured,
when a man shall apprehend his Sins to be unpardonable, or unpardoned, it keeps him in a perpetual rolling and boiling, it is a condition that can no Way be endured,
under the wound of conscience God is following his owne cause with his owne arguments, and hee is now avenging the wrong that is done to his mercy and patience,
under the wound of conscience God is following his own cause with his own Arguments, and he is now avenging the wrong that is done to his mercy and patience,
p-acp dt n1 pp-f n1 np1 vbz vvg po31 d n1 p-acp po31 d n2, cc pns31 vbz av j-vvg dt n-jn cst vbz vdn p-acp po31 n1 cc n1,
and is it possible for the creature to sustaine it selfe? can we imagin any enabling against Gods pressure and power? a man while he is to deale with men may beare up himselfe,
and is it possible for the creature to sustain it self? can we imagine any enabling against God's pressure and power? a man while he is to deal with men may bear up himself,
but when men are to deale with an all-seeing, and an all knowing, and an all-sinne revenging God, the might of whose glory is able to confound men and Angels,
but when men Are to deal with an All-seeing, and an all knowing, and an all-sinne revenging God, the might of whose glory is able to confound men and Angels,
cc-acp c-crq n2 vbr pc-acp vvi p-acp dt j, cc dt d vvg, cc dt n1 vvg np1, dt n1 pp-f rg-crq n1 vbz j pc-acp vvi n2 cc n2,
if he once shall start up our guilts, and breake into our soules; if he send a trembling heart, and sorrowfull mind, if himselfe be witnesse against us,
if he once shall start up our guilts, and break into our Souls; if he send a trembling heart, and sorrowful mind, if himself be witness against us,
or death, or friends, may escape the Magistrates hand, but by neither can he possibly ever escape from a displeased conscience, a tormented conscience cannot flie from God,
or death, or Friends, may escape the Magistrates hand, but by neither can he possibly ever escape from a displeased conscience, a tormented conscience cannot fly from God,
cc n1, cc n2, vmb vvi dt ng1 n1, cc-acp p-acp dx vmb pns31 av-j av vvi p-acp dt j-vvn n1, dt j-vvn n1 vmbx vvi p-acp np1,
death is not the end of this misery, and this maketh it the more intollerable to be borne, what heart can possibly sustaine it selfe under infinite and endlesse miseries?
death is not the end of this misery, and this makes it the more intolerable to be born, what heart can possibly sustain it self under infinite and endless misery's?
n1 vbz xx dt n1 pp-f d n1, cc d vvz pn31 dt av-dc j pc-acp vbi vvn, r-crq n1 vmb av-j vvi pn31 n1 p-acp j cc j n2?
Satan now tells the sinner of the impossibility of mercy, and uncapablenesse of the bloud of Christ, hee now followeth him with strange endictments, representations,
Satan now tells the sinner of the impossibility of mercy, and uncapableness of the blood of christ, he now follows him with strange indictments, representations,
np1 av vvz dt n1 pp-f dt n1 pp-f n1, cc n1 pp-f dt n1 pp-f np1, pns31 av vvz pno31 p-acp j n2, n2,
1. Because a multitude of men are under searednesse and senslesnesse of conscience, 2 Tim. 4. 2. they are dead and sleepie, their spirits never moove or work within them,
1. Because a multitude of men Are under searedness and Senslessness of conscience, 2 Tim. 4. 2. they Are dead and sleepy, their spirits never move or work within them,
crd p-acp dt n1 pp-f n2 vbr p-acp n1 cc n1 pp-f n1, crd np1 crd crd pns32 vbr j cc j, po32 n2 av-x vvb cc vvi p-acp pno32,
1. That melancholy given way unto doth corrupt the imagination, and those actions of the minde or the •ext instruments by which the minde worketh, that therewith the heart, affections,
1. That melancholy given Way unto does corrupt the imagination, and those actions of the mind or the •ext Instruments by which the mind works, that therewith the heart, affections,
crd cst n-jn vvn n1 p-acp vdz vvi dt n1, cc d n2 pp-f dt n1 cc dt n1 n2 p-acp r-crq dt n1 vvz, cst av dt n1, n2,
and conscience are greatly distempered with feare and griefe, and doe conceive a many uneschewable miseries against it selfe, against which fancies and imaginations, no arguments of reason can prevaile,
and conscience Are greatly distempered with Fear and grief, and do conceive a many uneschewable misery's against it self, against which fancies and Imaginations, no Arguments of reason can prevail,
cc n1 vbr av-j vvn p-acp n1 cc n1, cc vdb vvi dt d j n2 p-acp pn31 n1, p-acp r-crq n2 cc n2, dx n2 pp-f n1 vmb vvi,
and this darkning vapour and blackish fume thus affecting the soule, doth add torment unto it, making it for the time uncapable of the sense of comfort, I say this humour of melancholy hath very subtile spirits that flie up into the braine,
and this darkening vapour and blackish fume thus affecting the soul, does add torment unto it, making it for the time uncapable of the sense of Comfort, I say this humour of melancholy hath very subtle spirits that fly up into the brain,
cc d n-vvg n1 cc j n1 av vvg dt n1, vdz vvi n1 p-acp pn31, vvg pn31 p-acp dt n1 j pp-f dt n1 pp-f n1, pns11 vvb d n1 pp-f j-jn vhz av j n2 cst vvb a-acp p-acp dt n1,
the trouble of conscience ariseth from the sight and sense of sin in the soule, the apprehension of divine wrath due to man for sin and such like spirituall and reall causes.
the trouble of conscience arises from the sighed and sense of since in the soul, the apprehension of divine wrath due to man for since and such like spiritual and real Causes.
dt n1 pp-f n1 vvz p-acp dt n1 cc n1 pp-f n1 p-acp dt n1, dt n1 pp-f j-jn n1 j-jn p-acp n1 p-acp n1 cc d av-j j cc j n2.
I dare affirme that if wee did know and finde our spirituall wants and wounds more, wee would and should withall bee more upon the waies and feelings of comfort then we are.
I Dare affirm that if we did know and find our spiritual Wants and wounds more, we would and should withal be more upon the ways and feelings of Comfort then we Are.
pns11 vvb vvi cst cs pns12 vdd vvi cc vvi po12 j n2 cc n2 av-dc, pns12 vmd cc vmd av vbi av-dc p-acp dt n2 cc n2 pp-f n1 cs pns12 vbr.
and shall we passe by any that are labouring under this burden, not yeelding them our pitie? 'tis a foolish madnesse in many to thinke this sicknesse and this wound to bee but passion, conceit,
and shall we pass by any that Are labouring under this burden, not yielding them our pity? it's a foolish madness in many to think this sickness and this wound to be but passion, conceit,
cc vmb pns12 vvi p-acp d cst vbr vvg p-acp d n1, xx vvg pno32 po12 n1? pn31|vbz dt j n1 p-acp d pc-acp vvi d n1 cc d n1 pc-acp vbi p-acp n1, n1,
& because it often changeth the body, they think it ariseth from the body, and what need all this adoe about it? it is cursed cruelty in any to looke upon any labouring under this wound, crying out against them, censuring of them for hypocrites,
& Because it often changes the body, they think it arises from the body, and what need all this ado about it? it is cursed cruelty in any to look upon any labouring under this wound, crying out against them, censuring of them for Hypocrites,
cc c-acp pn31 av vvz dt n1, pns32 vvb pn31 vvz p-acp dt n1, cc q-crq vvb d d n1 p-acp pn31? pn31 vbz vvn n1 p-acp d pc-acp vvi p-acp d vvg p-acp d n1, vvg av p-acp pno32, vvg pp-f pno32 p-acp n2,
they come from the constitution of the body, this of the soule; in them the humours first, in this the conscience first, and humours last are distempered;
they come from the constitution of the body, this of the soul; in them the humours First, in this the conscience First, and humours last Are distempered;
pns32 vvb p-acp dt n1 pp-f dt n1, d pp-f dt n1; p-acp pno32 dt n2 ord, p-acp d dt n1 ord, cc n2 vvb vbr vvn;
Christ himselfe received his annointing, and was sent of God to bind up the broken hearted, Esay 61. 1, 2, 3. Ministers have the tongue of the learned given them to speake a word of comfort to such whose soules are wearie, Esa ▪ 50. 4. and shall not wee that are Christians comfort the feeble minded,
christ himself received his anointing, and was sent of God to bind up the broken hearted, Isaiah 61. 1, 2, 3. Ministers have the tongue of the learned given them to speak a word of Comfort to such whose Souls Are weary, Isaiah ▪ 50. 4. and shall not we that Are Christians Comfort the feeble minded,
O let us pity such, and pray earnestly to God for such, considering our owne case, Gal. 6. 1. would wee not bee prayed for were wee in their conditions?
Oh let us pity such, and pray earnestly to God for such, considering our own case, Gal. 6. 1. would we not be prayed for were we in their conditions?
uh vvb pno12 vvi d, cc vvb av-j p-acp np1 p-acp d, vvg po12 d n1, np1 crd crd vmd pns12 xx vbi vvn p-acp vbdr pns12 p-acp po32 n2?
tell me, are you set at liberty, and is all peace and rest within? are the bands of the distresse broken? wouldst thou bee under the same estate againe, to feele those hells and sorrowes which once were endured by thee? No surely,
tell me, Are you Set At liberty, and is all peace and rest within? Are the bans of the distress broken? Wouldst thou be under the same estate again, to feel those Hells and sorrows which once were endured by thee? No surely,
vvb pno11, vbr pn22 vvn p-acp n1, cc vbz d n1 cc n1 p-acp? vbr dt n2 pp-f dt n1 vvn? vmd2 pns21 vbi p-acp dt d n1 av, pc-acp vvi d n2 cc n2 r-crq a-acp vbdr vvn p-acp pno21? uh-dx av-j,
for a man to make light of the least sin, and impudently or improvidently to hazard his soule upon the occasions of sin, is the readie way to wound the spirit:
for a man to make Light of the least since, and impudently or improvidently to hazard his soul upon the occasions of since, is the ready Way to wound the Spirit:
in like manner, sinfull occasions have the advantage of us and will soone wound us, let us not proudly presume of our owne strength, 'tis not the largenesse of our judgements,
in like manner, sinful occasions have the advantage of us and will soon wound us, let us not proudly presume of our own strength, it's not the largeness of our Judgments,
p-acp j n1, j n2 vhb dt n1 pp-f pno12 cc vmb av vvi pno12, vvb pno12 xx av-j vvi pp-f po12 d n1, pn31|vbz xx dt n1 pp-f po12 n2,
who so will have the Bee must have his sting also, and if wee will laugh and bee merry beyond measure, wee shall lie downe and howle for vexation of spirit;
who so will have the Bee must have his sting also, and if we will laugh and be merry beyond measure, we shall lie down and howl for vexation of Spirit;
r-crq av vmb vhi dt n1 vmb vhi po31 n1 av, cc cs pns12 vmb vvi cc vbi j p-acp n1, pns12 vmb vvi a-acp cc vvi p-acp n1 pp-f n1;
doe not so vainely bathe your selves in carnall delights and worldly recreations; the worldlings pastime is the deadnesse and wound of a Christians conseience.
do not so vainly bath your selves in carnal delights and worldly recreations; the worldlings pastime is the deadness and wound of a Christians conscience.
vdb xx av av-j n1 po22 n2 p-acp j n2 cc j n2; dt n2 n1 vbz dt n1 cc n1 pp-f dt njpg2 n1.
the neglect of Christ by the Church, when his voice did seeme unseasonable and inopportune unto her, was punished by her spirituall wounding, Cant. 5. 2, 3, 4, 5, 6.
the neglect of christ by the Church, when his voice did seem unseasonable and inopportune unto her, was punished by her spiritual wounding, Cant 5. 2, 3, 4, 5, 6.
4. Nourish no hypocrisie or guile within you, doe not colour sin with faire pretences, and plaister over a foule heart with an outside profession, serve not graven images when you pretend a service unto God,
4. Nourish no hypocrisy or guile within you, do not colour since with fair pretences, and plaster over a foul heart with an outside profession, serve not graved Images when you pretend a service unto God,
crd vvb dx n1 cc n1 p-acp pn22, vdb xx vvi n1 p-acp j n2, cc n1 p-acp dt j n1 p-acp dt n1-an n1, vvb xx vvn n2 c-crq pn22 vvb dt n1 p-acp np1,
there are who have such abundance of love to sin in them, that they will be wicked against the light of knowledge and the dictate of conscience, it is not the knowledge they have of evill,
there Are who have such abundance of love to sin in them, that they will be wicked against the Light of knowledge and the dictate of conscience, it is not the knowledge they have of evil,
and peace shall be upon your spirits, Gal. 6. 16. I say the more holy and unblameable a man is, the more strict a man is with himselfe in keeping himselfe under the law of religion, the more assured peace and soundnesse shall he finde within his conscience;
and peace shall be upon your spirits, Gal. 6. 16. I say the more holy and unblameable a man is, the more strict a man is with himself in keeping himself under the law of Religion, the more assured peace and soundness shall he find within his conscience;
The waies of wisedome are waies of pleasantnesse, and all her paths are peace, yea and the keeping of sound wisedome and discretion shall be life unto our soules, Prov. 3. 17, 21, 22. I assure you that duties conscionably, sincerely,
The ways of Wisdom Are ways of pleasantness, and all her paths Are peace, yea and the keeping of found Wisdom and discretion shall be life unto our Souls, Curae 3. 17, 21, 22. I assure you that duties Conscionably, sincerely,
dt n2 pp-f n1 vbr n2 pp-f n1, cc d po31 n2 vbr n1, uh cc dt n-vvg pp-f j n1 cc n1 vmb vbi n1 p-acp po12 n2, np1 crd crd, crd, crd pns11 vvb pn22 d n2 av-j, av-j,
when men do hide their wounded estate, and will not repaire to appointed comforts and comforters, this doth not onely enlarge the wound, but settle it;
when men do hide their wounded estate, and will not repair to appointed comforts and Comforters, this does not only enlarge the wound, but settle it;
c-crq n2 vdb vvi po32 j-vvn n1, cc vmb xx vvi p-acp j-vvn n2 cc n2, d vdz xx av-j vvi dt n1, cc-acp vvb pn31;
beleeve me, it was not Sauls musick which could tune his jarring spirit, nor Belshazzars cups which could blot out the sense of the secret hand-writing;
believe me, it was not Saul's music which could tune his jarring Spirit, nor Belshazzars cups which could blot out the sense of the secret handwriting;
that when Christians do place the disposition of God towards them, and judge of themselves according to the condition of their own feelings and sensible apprehensions;
that when Christians do place the disposition of God towards them, and judge of themselves according to the condition of their own feelings and sensible apprehensions;
cst c-crq np1 vdi n1 dt n1 pp-f np1 p-acp pno32, cc n1 pp-f px32 p-acp p-acp dt n1 pp-f po32 d n2 cc j n2;
and they have received their cures: 2. That the greatest of our spirituall wounds (suppose them to bee more setled and permanent wounds) are capable of cure,
and they have received their cures: 2. That the greatest of our spiritual wounds (suppose them to be more settled and permanent wounds) Are capable of cure,
yea and such shunnings of soule-searchings, that it makes us to feare them, and of many of them we may say, wee would have cured Babell, but she would not be cured, Ier. 51. 9. and rest not heere but
yea and such shunnings of soule-searchings, that it makes us to Fear them, and of many of them we may say, we would have cured Babel, but she would not be cured, Jeremiah 51. 9. and rest not Here but
uh cc d n2-jn pp-f j, cst pn31 vvz pno12 pc-acp vvi pno32, cc pp-f d pp-f pno32 pns12 vmb vvi, pns12 vmd vhi vvn np1, p-acp pns31 vmd xx vbi vvn, np1 crd crd cc vvb xx av p-acp
there is a holy incision to be made into the wound of the spirit by Gods Law, this doth finde out and open the particular hidden and malevolent humour of the soule,
there is a holy incision to be made into the wound of the Spirit by God's Law, this does find out and open the particular hidden and malevolent humour of the soul,
pc-acp vbz dt j n1 pc-acp vbi vvn p-acp dt n1 pp-f dt n1 p-acp ng1 n1, d vdz vvi av cc vvi dt j j-vvn cc j n1 pp-f dt n1,
who so is not willing to be rid of sin (that as extreame filthinesse doth lodge within him) hee shall never receive the right cure of his spirituall wound;
who so is not willing to be rid of since (that as extreme filthiness does lodge within him) he shall never receive the right cure of his spiritual wound;
Christs blood was shed to heale broken spirits, Esay 61. 1, 2, 3. & 53. 6. He is that Sun of righteousnesse that hath healing under his wings, Mal. 4. 2. that blood alone can asswage all our ragings, and heale all our woundings;
Christ blood was shed to heal broken spirits, Isaiah 61. 1, 2, 3. & 53. 6. He is that Sun of righteousness that hath healing under his wings, Malachi 4. 2. that blood alone can assuage all our ragings, and heal all our woundings;
npg1 n1 vbds vvn pc-acp vvi j-vvn n2, np1 crd crd, crd, crd cc crd crd pns31 vbz d n1 pp-f n1 cst vhz n-vvg p-acp po31 n2, np1 crd crd d n1 av-j vmb vvi d po12 n2, cc vvi d po12 n2-vvg;
we see David found it specially curing unto him, Psal. 32. 3, 5. and besides this, there must be the renewing of our repentance and godly sorrow for sins committed;
we see David found it specially curing unto him, Psalm 32. 3, 5. and beside this, there must be the renewing of our Repentance and godly sorrow for Sins committed;
and wee must be constant in repenting, if wee expect a compleate and comfortable cure; and lastly we must lay open all our sores before the Lord in prayer;
and we must be constant in repenting, if we expect a complete and comfortable cure; and lastly we must lay open all our sores before the Lord in prayer;
cc pns12 vmb vbi j p-acp vvg, cs pns12 vvb dt j cc j n1; cc ord pns12 vmb vvi j av-d po12 n2 p-acp dt n1 p-acp n1;
and he prayed when his spirit was full of anguish, Psal. 77. 2, 3. and thus must we doe, wee must come unto God with all our sinnes and soares craving healing from him;
and he prayed when his Spirit was full of anguish, Psalm 77. 2, 3. and thus must we do, we must come unto God with all our Sins and soars craving healing from him;
cc pns31 vvd c-crq po31 n1 vbds j pp-f n1, np1 crd crd, crd cc av vmb pns12 vdi, pns12 vmb vvi p-acp np1 p-acp d po12 n2 cc vvz vvg n-vvg p-acp pno31;
who will heale us in his owne time, and by his owne meanes, Hosea 6. 1. & 14. 4. 5. Unto the upholdments of our spirits, under all the dressings of its wounds;
who will heal us in his own time, and by his own means, Hosea 6. 1. & 14. 4. 5. Unto the upholdments of our spirits, under all the dressings of its wounds;
r-crq vmb vvi pno12 p-acp po31 d n1, cc p-acp po31 d n2, np1 crd crd cc crd crd crd p-acp dt n2 pp-f po12 n2, p-acp d dt n2-vvg pp-f po31 n2;
so that it doth very much concerne us to have our cordials and restoratives neare us, such as are the sweet and precious promises of the Covenant of grace, wee must set our selves under grace,
so that it does very much concern us to have our cordials and restoratives near us, such as Are the sweet and precious promises of the Covenant of grace, we must Set our selves under grace,
av cst pn31 vdz av av-d vvi pno12 pc-acp vhi po12 n2 cc n2 av-j pno12, d c-acp vbr dt j cc j n2 pp-f dt n1 pp-f n1, pns12 vmb vvi po12 n2 p-acp n1,
wee must eye Gods acceptance of weake endeavours, and passing by of many failings, wee must conclude that a state of love may bee under the sense of much wrath,
we must eye God's acceptance of weak endeavours, and passing by of many failings, we must conclude that a state of love may be under the sense of much wrath,
pns12 vmb vvi npg1 n1 pp-f j n2, cc vvg p-acp pp-f d n2-vvg, pns12 vmb vvi d dt n1 pp-f n1 vmb vbi p-acp dt n1 pp-f d n1,
