God save the King A sermon preached in St. Pauls Church the 27th. of March 1639. Being the day of his Maiesties most happy inauguration, and of his northerne expedition. By Henry Valentine, D.D.
2. Their Forme of prayer, God save the King. For they knew that if God did not save their King, their King could not save them out of the hands of their enemies.
2. Their Form of prayer, God save the King. For they knew that if God did not save their King, their King could not save them out of the hands of their enemies.
And that Kings are to be ranked in this Predicament, and inrolled in the number of Good Things, is most manifest from that promise which God made unto Abraham: I will (sayes God) make thee exceeding fruitfull, I will make Nations of thee,
And that Kings Are to be ranked in this Predicament, and enrolled in the number of Good Things, is most manifest from that promise which God made unto Abraham: I will (Says God) make thee exceeding fruitful, I will make nations of thee,
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First, God promises that he should be a Father; then, that he should be a Father of Nations; then, a Father of Kings, which is the superlative Blessing,
First, God promises that he should be a Father; then, that he should be a Father of nations; then, a Father of Kings, which is the superlative Blessing,
now there is no power but of God, sayes the Apostle: and how is it of him? not by way of permission, but of commission; not by way of Deficiency, but of Efficiency; not by way of sufferance, but of ordinance: for the powers that are, are ordained of God,
now there is no power but of God, Says the Apostle: and how is it of him? not by Way of permission, but of commission; not by Way of Deficiency, but of Efficiency; not by Way of sufferance, but of Ordinance: for the Powers that Are, Are ordained of God,
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Thence have they their power, from whence they have their spirit, sayes Tertul. And he that made them men, makes them Princes, and that after the same manner, sayes Irenaeus. Hence is it that their Crowne is said to be Gods, their Scepter Gods, their Throne Gods, their anointing Gods:
Thence have they their power, from whence they have their Spirit, Says Tertulian And he that made them men, makes them Princes, and that After the same manner, Says Irnaeus. Hence is it that their Crown is said to be God's, their Sceptre God's, their Throne God's, their anointing God's:
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I confesse that the children of Israel are charged by Samuel to have committed grande malum, a great evill in asking a King, and God attested it by thunder from heaven.
I confess that the children of Israel Are charged by Samuel to have committed Grande malum, a great evil in asking a King, and God attested it by thunder from heaven.
though the thing they asked was Grande bonum, a great blessing and a precious treasure, as Latimer calls it, and it will appeare by these particulars to be so.
though the thing they asked was Grande bonum, a great blessing and a precious treasure, as Latimer calls it, and it will appear by these particulars to be so.
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1. A King is Decus Israelis, the Beauty, and Ornament of Israel: when Saul was slain, David lamented over him with this Lamentation, The Beauty of Israel is slain upon thy high places.
1. A King is Decus Israelis, the Beauty, and Ornament of Israel: when Saul was slave, David lamented over him with this Lamentation, The Beauty of Israel is slave upon thy high places.
For the King is the Fountain of Government, Government of Order, and Order of Beauty; so that a King governing his people with good and just Lawes, makes the Common-wealth a Naomi, and the excellency of Beauty, which otherwise would be but rudis indigesta { que } moles, & monstrum informe;
For the King is the Fountain of Government, Government of Order, and Order of Beauty; so that a King governing his people with good and just Laws, makes the Commonwealth a Naomi, and the excellency of Beauty, which otherwise would be but rudis indigesta { que } Moles, & monstrum inform;
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The King by his Lawes, as the Sun by his Beames, dispels and scatters those deeds of Darknesse which otherwise would cover the face of the Common-wealth:
The King by his Laws, as the Sun by his Beams, dispels and scatters those Deeds of Darkness which otherwise would cover the face of the Commonwealth:
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All Governours (sayes Greg. Naz. ) are Gods Pictures. Inferiour and subordinate Magistrates are halfe pieces drawne from the head to the shoulders, or middle;
All Governors (Says Greg. Nazareth) Are God's Pictures. Inferior and subordinate Magistrates Are half Pieces drawn from the head to the shoulders, or middle;
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but Kings are the Pictures of God at length, and represent him in such due proportions, that as God is our invisible King, so the King is our visible God. One hath said it that cannot flatter, Dixi Dii estis, I have said ye are gods, and if he have said it, we may say it after him.
but Kings Are the Pictures of God At length, and represent him in such due proportions, that as God is our invisible King, so the King is our visible God. One hath said it that cannot flatter, i have said Gods Ye are, I have said you Are God's, and if he have said it, we may say it After him.
4. A King is Pastor populi, the Shepheard of the people, so Cyrus is called, and so David whom God tooke from feeding of sheep, to feed Iacob his people, and Israel his inheritance.
4. A King is Pastor People, the Shepherd of the people, so Cyrus is called, and so David whom God took from feeding of sheep, to feed Iacob his people, and Israel his inheritance.
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The people then that have no King are like a flock of sheepe that have no shepheard; and sheepe that have no shepheard will be scattered: I saw (sayes the Prophet) all Israel scattered upon the hils as sheepe that have no shepheard.
The people then that have no King Are like a flock of sheep that have no shepherd; and sheep that have no shepherd will be scattered: I saw (Says the Prophet) all Israel scattered upon the hills as sheep that have no shepherd.
And sheepe that are scattered are easily devoured, according to that of Ezech. They were scattered because they had no shepheard, and they became meat unto all the beasts of the field when they were scattered.
And sheep that Are scattered Are Easily devoured, according to that of Ezekiel They were scattered Because they had no shepherd, and they became meat unto all the beasts of the field when they were scattered.
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and they that exercise authority upon them are called Benefactours. And if we look into the Catalogue of the Aegyptian Kings, wee shall finde two of them so sirnamed.
and they that exercise Authority upon them Are called Benefactors. And if we look into the Catalogue of the Egyptian Kings, we shall find two of them so surnamed.
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And well may the King bee called a Benefactour, for he is the Minister of God to thee for good, (sayes the Apostle.) He conserves thy life and body which is thy naturall good;
And well may the King be called a Benefactor, for he is the Minister of God to thee for good, (Says the Apostle.) He conserves thy life and body which is thy natural good;
Now recollect and lay all these together, that a King is the Beauty of a Nation, the Light of the Common-wealth, the Image of God, the Pastour of his people,
Now recollect and lay all these together, that a King is the Beauty of a nation, the Light of the Commonwealth, the Image of God, the Pastor of his people,
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and we cannot but acknowledge that the oyle of annointing is Oleum laetitiae, the oyle of gladnesse. For I dare say, that next to Christus Dominus the Lord Christ, Christus Domini the Lords annointed is to be preferred in our mirth as the chiefe of our joy,
and we cannot but acknowledge that the oil of anointing is Oleum laetitiae, the oil of gladness. For I Dare say, that next to Christus Dominus the Lord christ, Christus Domini the lords anointed is to be preferred in our mirth as the chief of our joy,
There are a generation of men in the world which like the frogs in Egypt swarme in Kings Chambers, who poyson unwary Princes with the breath of flattery, blowing them up with monstrous and prodigious conceits of a supposed Divinity. If Alexander be victorious, he hath them about him will say and sweare too that hee is the son of Iupiter, and decree him divine honours.
There Are a generation of men in the world which like the frogs in Egypt swarm in Kings Chambers, who poison unwary Princes with the breath of flattery, blowing them up with monstrous and prodigious conceits of a supposed Divinity. If Alexander be victorious, he hath them about him will say and swear too that he is the son of Iupiter, and Decree him divine honours.
so that the difference betwixt Saul and the rest of the people is not to be sought for in his naturall principles, or essentiall properties: but either in the Ornaments of his Body, or in the endowments and accomplishments of his minde, or in both.
so that the difference betwixt Saul and the rest of the people is not to be sought for in his natural principles, or essential properties: but either in the Ornament of his Body, or in the endowments and accomplishments of his mind, or in both.
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It pleased the wisdome of God to make choice of such an one for his first King, that the eminence of his stature, and procerity of his person might speake him Dignum imperio, and conciliate reverence, and obedience from the people.
It pleased the Wisdom of God to make choice of such an one for his First King, that the eminence of his stature, and procerity of his person might speak him Dignum Imperial, and conciliate Reverence, and Obedience from the people.
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Xenophon reports of the Lacedemonians that they fined their King Archidamus because he maried a little woman, fearing least they should have NONLATINALPHABET, not Kings but Kinglings; which might prove a blemish to their State, and a diminution to Majesty.
Xenophon reports of the Lacedaemonians that they fined their King Archidamus Because he married a little woman, fearing lest they should have, not Kings but Kinglings; which might prove a blemish to their State, and a diminution to Majesty.
Or it may be God made choice of such an one, that the eminency of his stature might be an Embleme of the soveraignty and supremacy of his office. Kings in the Scripture are called the Higher powers, the Heads of the Tribes, the children of the most High, the high Hills, and tall Cedars. A King (sayes Tertull: ) is à Deo primus, post Deum secundus:
Or it may be God made choice of such an one, that the eminency of his stature might be an Emblem of the sovereignty and supremacy of his office. Kings in the Scripture Are called the Higher Powers, the Heads of the Tribes, the children of the most High, the high Hills, and tall Cedars. A King (Says Tertul:) is à God primus, post God secundus:
So then the Priest, yea though he be the high-Priest must not measure with the King, or thinke to hold up his head as high as his Soveraigne. Abimelech was high-Priest, yet confesses himselfe twice in one verse to be Sauls servant.
So then the Priest, yea though he be the high-Priest must not measure with the King, or think to hold up his head as high as his Sovereign. Abimelech was high-Priest, yet Confesses himself twice in one verse to be Saul's servant.
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To see a Bishop tread upon the neck of an Emperour, and mount his Steed whilst a King holds his stirrop, are as prodigious and portentuous spectacles as the Eclypses of the great Luminaries of heaven.
To see a Bishop tread upon the neck of an Emperor, and mount his Steed while a King holds his stirrup, Are as prodigious and portentous spectacles as the Eclipses of the great Luminaries of heaven.
Nay, Christ himselfe, the High-Priest of our profession, and great Bishop of our soules paid tribute unto Caesar, and acknowledged the power of Pilate a subordinate Minister to be given from Heaven.
Nay, christ himself, the High-Priest of our profession, and great Bishop of our Souls paid tribute unto Caesar, and acknowledged the power of Pilate a subordinate Minister to be given from Heaven.
so far Buchanan. And another of the same stamp affirmes that the power of the people over the King, is the same that the power of a generall Councell is over the Pope, and as the Councell may displace the one if he be an Heretique, so the people may depose the other if he be a Tyrant .
so Far Buchanan. And Another of the same stamp affirms that the power of the people over the King, is the same that the power of a general Council is over the Pope, and as the Council may displace the one if he be an Heretic, so the people may depose the other if he be a Tyrant.
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Thus Herod and Pilate, mortall enemies, become sworne brothers in persecuting the Lords anointed, and like Sampsons foxes though they look contrary wayes,
Thus Herod and Pilate, Mortal enemies, become sworn Brother's in persecuting the lords anointed, and like Sampsons foxes though they look contrary ways,
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When our Saviour Christ gave this honourable testimony of Iohn the Baptist, that among them that were born of women there was not a greater then he, it is manifest that Christ himself was excepted,
When our Saviour christ gave this honourable testimony of John the Baptist, that among them that were born of women there was not a greater then he, it is manifest that christ himself was excepted,
His humility degenerated into pride: his piety into profanenesse, his clemency into cruelty, for he that spared the sons of Belial, did not spare the Priests of the Lord. Let him therefore that standeth take heed left he fall,
His humility degenerated into pride: his piety into profaneness, his clemency into cruelty, for he that spared the Sons of Belial, did not spare the Priests of the Lord. Let him Therefore that Stands take heed left he fallen,
The one of the chiefest sinner became a Saint, and the other of the best man in Israel became a reprobate. And so we discharge the first circumstance, the ground and occasion of their joy, they had a King, and such a King as both in respect of the ornaments of his body, and the indowments of his minde there was none like him among all the people,
The one of the chiefest sinner became a Saint, and the other of the best man in Israel became a Reprobate. And so we discharge the First circumstance, the ground and occasion of their joy, they had a King, and such a King as both in respect of the Ornament of his body, and the endowments of his mind there was none like him among all the people,
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Joy is a passion which spreads, and dilates, and inlarges the heart, and if the impressions thereof be strong and masculine, it cannot containe it self,
Joy is a passion which spreads, and dilates, and enlarges the heart, and if the impressions thereof be strong and masculine, it cannot contain it self,
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sometimes into shouting, so did the peoples joy at the inauguration of their King, and this of all other is the loudest, and shrillest accent of jubilation.
sometime into shouting, so did the peoples joy At the inauguration of their King, and this of all other is the Loudest, and shrillest accent of jubilation.
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It fareth with Kings as with all other blessings, carende magis quam fruendo, their worth and excellency is better knowne by wanting, then having them.
It fareth with Kings as with all other blessings, carende magis quam fruendo, their worth and excellency is better known by wanting, then having them.
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We reade in the book of Iudges that there was no King in Israel, and how went the squares then? why every man did that which was right in his own eyes.
We read in the book of Judges that there was no King in Israel, and how went the squares then? why every man did that which was right in his own eyes.
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yet let me tell you that Tyranny is rather to be chosen then Anarchie, and praestat sub malo principe esse quam nullo, better a bad King then no King at all, sayes Tacitus. Better it is to feare one then many, better one Lion, then all the Beares, and Bores, and wilde beasts of the Forrest.
yet let me tell you that Tyranny is rather to be chosen then Anarchy, and praestat sub Malo principe esse quam nullo, better a bad King then no King At all, Says Tacitus. Better it is to Fear one then many, better one lion, then all the Bears, and Boars, and wild beasts of the Forest.
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If the Trees cannot prevaile with the Vine, or Olive to be their King, yet a King they will have though it be but the Bramble. I gave them sayes God a King in my anger, and tooke him away in my wrath. A bad King is the testimony of Gods anger,
If the Trees cannot prevail with the Vine, or Olive to be their King, yet a King they will have though it be but the Bramble. I gave them Says God a King in my anger, and took him away in my wrath. A bad King is the testimony of God's anger,
for they affirme as impudently, as ignorantly, that Christian liberty makes the office of a Magistrate utterly unlawfull, and Euangelicall perfection makes it altogether uselesse and superfluous:
for they affirm as impudently, as ignorantly, that Christian liberty makes the office of a Magistrate utterly unlawful, and Evangelical perfection makes it altogether useless and superfluous:
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There is I confesse a glorious priviledge purchased for us by the death of Christ, which wee call Christian liberty, but it consists only in a freedome from the ceremonies, the curse, and rigour of the Law, the power of Satan, and dominion of sin;
There is I confess a glorious privilege purchased for us by the death of christ, which we call Christian liberty, but it consists only in a freedom from the ceremonies, the curse, and rigour of the Law, the power of Satan, and dominion of since;
not in a freedome from the Doctrine and Obedience of the Morall Law, or the yoke of lawfull authority, Civill, or Ecclesiasticall. For they that so understand it,
not in a freedom from the Doctrine and obedience of the Moral Law, or the yoke of lawful Authority, Civil, or Ecclesiastical. For they that so understand it,
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As for Evangelicall perfection, in their sense it is but an Idea, a dreame, a meere chimaera. For good and bad, wheate and chaffe are mingled together in the floore,
As for Evangelical perfection, in their sense it is but an Idea, a dream, a mere chimaera. For good and bad, wheat and chaff Are mingled together in the floor,
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and sic fuit ab initio, thus it was from the beginning, and thus it will be unto the end, till Christ come with his fan in his hand and thorowly purge his floore.
and sic fuit ab initio, thus it was from the beginning, and thus it will be unto the end, till christ come with his fan in his hand and thoroughly purge his floor.
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and as they sinned that said we will have no King but Caesar, so doe they also that say, we will have no King but Christ, no law but that of the Spirit.
and as they sinned that said we will have no King but Caesar, so do they also that say, we will have no King but christ, no law but that of the Spirit.
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And therefore S. Peter hath marked those out to be chiefly reserved to the day of Judgement to be punished, who despise so great a blessing as Government.
And Therefore S. Peter hath marked those out to be chiefly reserved to the day of Judgement to be punished, who despise so great a blessing as Government.
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Magistracy is no lesse needfull and necessary amongst men then bread and water, the sun and the ayre, sayes M. Calvin. All which are blessings so great,
Magistracy is no less needful and necessary among men then bred and water, the sun and the air, Says M. calvin. All which Are blessings so great,
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and generall, that men cannot live without them but by Miracle, which brings me to the third circumstance, the generality and universality of their joy, All shouted.
and general, that men cannot live without them but by Miracle, which brings me to the third circumstance, the generality and universality of their joy, All shouted.
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Againe, as a King is the soule, so also he is the Sun of the Common-wealth, according to that of the Psalmist, His Throne shall be as the Sun. The Sun is Sponsus naturae, the beauty and Bridegroom of Nature, appointed by God to rule the Day,
Again, as a King is the soul, so also he is the Sun of the Commonwealth, according to that of the Psalmist, His Throne shall be as the Sun. The Sun is Sponsus naturae, the beauty and Bridegroom of Nature, appointed by God to Rule the Day,
For Rogis vigilia omnium domos, illius labor omnium etia, illius industria omnium delicias, illius occupatio omnium vacationem tuetur, When the King watches we may all sleep,
For Rogis vigilia omnium Domos, Illius labour omnium etia, Illius Industria omnium Delicias, Illius occupatio omnium vacationem tuetur, When the King watches we may all sleep,
nor congregation but he shall finde some Mutes, some but halfe Vowels, some not doing their duty at all, others doing it so faintly, that a man may perceive their hearts are not right in this matter.
nor congregation but he shall find Some Mutes, Some but half Vowels, Some not doing their duty At all, Others doing it so faintly, that a man may perceive their hearts Are not right in this matter.
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And that this was the constant practice of the Primitive Church, Iustin Martyr in his Apol. 2. Origen in his 8. booke cont. Celsum. Arnob. in his 3. booke cont. Gentes. Tertull. in his Apol. 30. besides the ancient Liturgies, are my witnesses.
And that this was the constant practice of the Primitive Church, Justin Martyr in his Apollinarian 2. Origen in his 8. book contentedly. Celsum. Arnob in his 3. book contentedly. Gentes. Tertul in his Apollinarian 30. beside the ancient Liturgies, Are my Witnesses.
And charity is that which gives a tincture, and rellish to all our prayers, for without it the tongues of men and Angels are but as sounding brasse, and a tinkling Cymball.
And charity is that which gives a tincture, and relish to all our Prayers, for without it the tongues of men and Angels Are but as sounding brass, and a tinkling Cymbal.
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For his severall capacities as a man, as a Christian, as a Magistrate, as the Supreme Magistrate, upon whom lyeth the care of the Church and Common-wealth, require it of us.
For his several capacities as a man, as a Christian, as a Magistrate, as the Supreme Magistrate, upon whom lies the care of the Church and Commonwealth, require it of us.
and use the prayers of the Church as a noise of Musique at a Play to entertaine the company till the Actors be ready, are not only disobedient to the Church in not observing her order,
and use the Prayers of the Church as a noise of Music At a Play to entertain the company till the Actors be ready, Are not only disobedient to the Church in not observing her order,
Si David septies regni licèt necessitatibus occupatus, &c. If David notwithstanding the affaires of a Kingdome could doe it seaven times, private men may doe it seaventy times seaven.
Si David Septies Regni licèt necessitatibus occupatus, etc. If David notwithstanding the affairs of a Kingdom could do it seaven times, private men may do it seaventy times seaven.
So that were it not that cor Regis in manu Domini, the heart of the King was in the hands of the Lord, I should wonder with S. Chrysostome if any of the Rulers could bee saved.
So that were it not that cor Regis in manu Domini, the heart of the King was in the hands of the Lord, I should wonder with S. Chrysostom if any of the Rulers could be saved.
For the people like Iacobs sheepe conceive by the eye, and like the inferiour Orbes follow the motion of the primum mobile, contrary to their owne naturall inclinations.
For the people like Iacobs sheep conceive by the eye, and like the inferior Orbs follow the motion of the primum mobile, contrary to their own natural inclinations.
for as Iacobs life was bound up in the life of Benjamin, so is the good of the subject in the prosperity of the Prince. Hence the Iewes were commanded to pray for the life of Nebuchadnezzar, and the peace of Babylon, because in the peace thereof they should have peace.
for as Iacobs life was bound up in the life of Benjamin, so is the good of the Subject in the Prosperity of the Prince. Hence the Iewes were commanded to pray for the life of Nebuchadnezzar, and the peace of Babylon, Because in the peace thereof they should have peace.
And S. Paul exhorting us to pray for Kings and such as be in Authority, drawes his motive ab utili, for by this meanes we shall live a quiet and a peaceable life in all godlinesse and honesty.
And S. Paul exhorting us to pray for Kings and such as be in authority, draws his motive ab utili, for by this means we shall live a quiet and a peaceable life in all godliness and honesty.
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When the sons of Iacob went into Egypt to fetch corne for their Father, did they not fetch it for themselves & their Families? When the members of the body feed the belly, doe they not feed themselves,
When the Sons of Iacob went into Egypt to fetch corn for their Father, did they not fetch it for themselves & their Families? When the members of the body feed the belly, do they not feed themselves,
and like the ivie cannot grow without his supportance? So that as they of Tyre and Sidon saw a necessity of making a peace with King Herod because their Countrey was nourished by the Kings Countrey:
and like the ivy cannot grow without his supportance? So that as they of Tyre and Sidon saw a necessity of making a peace with King Herod Because their Country was nourished by the Kings Country:
2. Pineda observes that it was the custome of all Nations at the inauguration of their Kings, to use solemne Apprecations, boni ominis ergô. As sometimes foeliciter, sometimes De nostris annis tibi Iupiter augeat annos. Sometimes Augusto foelicior, Trajano probior.
2. Pineda observes that it was the custom of all nations At the inauguration of their Kings, to use solemn Apprecations, boni ominis ergô. As sometime foeliciter, sometime De nostris Annis tibi Iupiter augeat annos. Sometime Augusto foelicior, Trajan probior.
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Darius did wisely to allow money for the building of the Temple, and bullockes and rams for the burnt offerings, that so the Iewes might offer sacrifices of sweet savour unto the God of heaven,
Darius did wisely to allow money for the building of the Temple, and bullocks and rams for the burned offerings, that so the Iewes might offer Sacrifices of sweet savour unto the God of heaven,
If we reflect and look back upon former ages, wee shall finde Shimeis and Shebai, Absaloms and Achitophels, Tereshes, and Bigthans, all sons of Belial flying in the face of sacred Majesty,
If we reflect and look back upon former ages, we shall find Shimeis and Shebai, Absaloms and Achitophels, Tereshes, and Bigthans, all Sons of Belial flying in the face of sacred Majesty,
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and walked not in the Primitive Church, yet in these latter times they have beene conjured up by the seditious Doctrine of the Iesuites, and are become familiar spirits in all parts of Christendome.
and walked not in the Primitive Church, yet in these latter times they have been conjured up by the seditious Doctrine of the Iesuites, and Are become familiar spirits in all parts of Christendom.
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Haec est salutaris meditatio sayes Mariana, this is a wholesome meditation for Kings next their heart, to thinke, se eâ conditione vivere, that they live in that case and condition, ut non solum jure, sed cum laude & gloria perimi possint, that they may not only be slaine lawfully,
Haec est Salutaris meditatio Says Mariana, this is a wholesome meditation for Kings next their heart, to think, se eâ condition vivere, that they live in that case and condition, ut non solum jure, sed cum laud & gloria perimi possint, that they may not only be slain lawfully,
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For if I (sayes he) had power to make a law, I would award recompence to be given for killing of Tyrants, as men use to reward them for their paines who kill wolves or beares, and destroy their yong ones.
For if I (Says he) had power to make a law, I would award recompense to be given for killing of Tyrants, as men use to reward them for their pains who kill wolves or bears, and destroy their young ones.
Surely (beloved) this Doctrine deserves to be the Inprimis in the blacke Catalogue of the Doctrine of the devils, it is the doctrine of Beelzebub the Prince of devils, it is the bane of mens soules, the blemish of Christian religion,
Surely (Beloved) this Doctrine deserves to be the Inprimis in the black Catalogue of the Doctrine of the Devils, it is the Doctrine of Beelzebub the Prince of Devils, it is the bane of men's Souls, the blemish of Christian Religion,
and all discontented humors are thus clapt on the back, and set on to offer violence to their persons whom God would have accounted sacred and inviolable,
and all discontented humours Are thus clapped on the back, and Set on to offer violence to their Persons whom God would have accounted sacred and inviolable,
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he commanded Doeg to fall upon the Priests of the Lord, and to slay fourescore and five persons which did weare a linnen Ephod; and not satisfied therewith, commands him further to smite Nob the Citie of the Priests, both man and woman, childe and suckling, oxe and asse with the edge of the sword.
he commanded Doeg to fallen upon the Priests of the Lord, and to slay fourescore and five Persons which did wear a linen Ephod; and not satisfied therewith, commands him further to smite Nob the city of the Priests, both man and woman, child and suckling, ox and Ass with the edge of the sword.
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Besides, he neglected the care of Gods publique Worship and Service, for the Arke of God was not enquired at in the dayes of Saul; besides he was rejected of God,
Beside, he neglected the care of God's public Worship and Service, for the Ark of God was not inquired At in the days of Saul; beside he was rejected of God,
yet notwithstanding all this, yea notwithstanding a concurrence of all desirable circumstances of opportunity, yea, notwithstanding David was the man that was annointed by Samuel, and appointed by God to the Kingdome,
yet notwithstanding all this, yea notwithstanding a concurrence of all desirable Circumstances of opportunity, yea, notwithstanding David was the man that was anointed by Samuel, and appointed by God to the Kingdom,
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yet he durst not lay his hands upon the Lords anointed, but reverenced the Vnction, and spared his enemy, saying, Who can lay hands upon the Lords anointed and be guiltlesse?
yet he durst not lay his hands upon the lords anointed, but reverenced the Unction, and spared his enemy, saying, Who can lay hands upon the lords anointed and be guiltless?
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Rodolph Duke of Suevia endeavouring to take away the Empire from Henry the Fourth, whom Hildebrand had excommunicated, lost his right hand in the battle,
Rudolph Duke of Suevia endeavouring to take away the Empire from Henry the Fourth, whom Hildebrand had excommunicated, lost his right hand in the battle,
and being ready to breath out his distressed soule, looking on the stumpe of his arme and fetching a deep sigh, he said to the Bishops that were about him,
and being ready to breath out his distressed soul, looking on the stump of his arm and fetching a deep sighs, he said to the Bishops that were about him,
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and the Hebrew word is of that latitude to beare it, and the Caldee paraphrases it, Let the King live, i.e. Sit Rex foelix, cedant omnia regi foelicitèr, Let the King live happy, let all things succeede fortunately,
and the Hebrew word is of that latitude to bear it, and the Caldee paraphrases it, Let the King live, i.e. Sit Rex Felix, cedant omnia King foelicitèr, Let the King live happy, let all things succeed fortunately,
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And if it was thus done for the dry tree, what shall be done for the greene? if thus for the bramble, what for the Olive? if thus for persecutors of the Faith, what for the defendors of it? O pray for the peace and prosperity of such, they shall prosper that doe it.
And if it was thus done for the dry tree, what shall be done for the green? if thus for the bramble, what for the Olive? if thus for persecutors of the Faith, what for the defendors of it? O pray for the peace and Prosperity of such, they shall prosper that do it.
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Besides, it is the observation of Iosephus upon a danger which Titus escaped when he came to view the Citie of Jerusalem, Imperatorum pericula Deum curare, that God takes the persons and perills of Princes into his speciall care and cognisance.
Beside, it is the observation of Iosephus upon a danger which Titus escaped when he Come to view the city of Jerusalem, Emperor pericula God curare, that God Takes the Persons and perils of Princes into his special care and cognisance.
Now howsoever Kings in respect of Office, as they are Filii altissimi, the sonnes of the most High are Transcendents: yet in respect of Nature, as they are Filii Adam, sonnes of men, they are in the same predicament with others, i. e. sinners.
Now howsoever Kings in respect of Office, as they Are Sons altissimi, the Sons of the most High Are Transcendents: yet in respect of Nature, as they Are Sons Adam, Sons of men, they Are in the same predicament with Others, i. e. Sinners.
Solomons bed must have threescore valiant men about it, of the valiant of Israel, every man having his sword girt upon his thigh for feare in the night;
Solomons Bed must have threescore valiant men about it, of the valiant of Israel, every man having his sword girded upon his thigh for Fear in the night;
so the Kings name may command it a little longer for a review, and application, which I shall dispatch with all convenient brevitie, and so dismisse you.
so the Kings name may command it a little longer for a review, and application, which I shall dispatch with all convenient brevity, and so dismiss you.
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whether we respect the beauty of his person, or the graces of his foule: God hath blessed him with a strong and healthfull constitution, a comely and Majesticall presence,
whither we respect the beauty of his person, or the graces of his foul: God hath blessed him with a strong and healthful constitution, a comely and Majestical presence,
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As for his Humility, you may read it in his apparell, especially in the passages of these times, wherein he hath condescended as low to accommodate causlesse discontentments,
As for his Humility, you may read it in his apparel, especially in the passages of these times, wherein he hath condescended as low to accommodate causeless discontentments,
and to remove offences taken, not given, as the respects of Majesty would well suffer. As for his Piety, I challenge envy and malice it selfe to speake their worst.
and to remove offences taken, not given, as the respects of Majesty would well suffer. As for his Piety, I challenge envy and malice it self to speak their worst.
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Is he not constant to his devotions, and reverent in them? Hath he desired or indeavoured any thing more then a Conformity and Vniformity in Gods Service, that there might bee but via una, and cor unum, one way,
Is he not constant to his devotions, and reverend in them? Hath he desired or endeavoured any thing more then a Conformity and Uniformity in God's Service, that there might be but via una, and cor Unum, one Way,
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and the publike places of his worship? If I should hold my peace, these stones would speake, I meane the stones that are brought to this Temple, to beautifie and vindicate it from a long and intolerable prophanation.
and the public places of his worship? If I should hold my peace, these stones would speak, I mean the stones that Are brought to this Temple, to beautify and vindicate it from a long and intolerable profanation.
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and tumultuous carriages, raised by some evill affected persons, and fomented by some factious and turbulent spirits? and now that his patience is abused,
and tumultuous carriages, raised by Some evil affected Persons, and fomented by Some factious and turbulent spirits? and now that his patience is abused,
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And thus the people are brought into a dislike and detestation of the present government, and both the Person and Authority of the King cunningly undermined.
And thus the people Are brought into a dislike and detestation of the present government, and both the Person and authority of the King cunningly undermined.
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If the Serpent can but buzze a jealousie and suspition into the heads of our first Parents that God envies their happinesse, the Apple will goe downe without chewing.
If the Serpent can but buzz a jealousy and suspicion into the Heads of our First Parents that God envies their happiness, the Apple will go down without chewing.
If Absalom can possesse the people that justice is not administred, nor matters well carried, it is an easie matter to steale away their hearts from their Allegiance to his Father.
If Absalom can possess the people that Justice is not administered, nor matters well carried, it is an easy matter to steal away their hearts from their Allegiance to his Father.
or apparell, but of the • … ts of the people, and consequently they rob him of the Armes of his people, of the purses of his people, of the prayers of his people,
or apparel, but of the • … ts of the people, and consequently they rob him of the Arms of his people, of the purses of his people, of the Prayers of his people,
