0
A SERMON PREAched at North-Hampton vpon occasion of the late Rebellion the 21. of Iune. 1607. Math. 4. 4. But hee answering sayde:
A SERMON PREAched At North-Hampton upon occasion of the late Rebellion the 21. of Iune. 1607. Math. 4. 4. But he answering said:
dt n1 vvd p-acp np1 p-acp n1 pp-f dt j n1 dt crd pp-f np1. crd np1 crd crd p-acp pns31 vvg vvd:
(3) sermon (DIV1)
0
Image 4
1
It is written, Man shall not liue by bread onely, but by euery word that proceedeth out off the mouth of GOD.
It is written, Man shall not live by bred only, but by every word that Proceedeth out off the Mouth of GOD.
pn31 vbz vvn, n1 vmb xx vvi p-acp n1 av-j, cc-acp p-acp d n1 cst vvz av p-acp dt n1 pp-f np1.
(3) sermon (DIV1)
0
Image 4
2
HE that said the whole life of man was nothing else but a time of temptation, hee sayd very fearefullie, and yet very truelie;
HE that said the Whole life of man was nothing Else but a time of temptation, he said very fearfully, and yet very truly;
pns31 cst vvd dt j-jn n1 pp-f n1 vbds pix av cc-acp dt n1 pp-f n1, pns31 vvd av av-j, cc av av av-j;
(3) sermon (DIV1)
1
Image 4
3
for we are tempted in old age, and in our cradles wee are not free;
for we Are tempted in old age, and in our cradles we Are not free;
c-acp pns12 vbr vvn p-acp j n1, cc p-acp po12 n2 pns12 vbr xx j;
(3) sermon (DIV1)
1
Image 4
4
If any euil stand before vs, we are prouoked to do it, and when at any time we haue done well, we are euen tempted in it;
If any evil stand before us, we Are provoked to do it, and when At any time we have done well, we Are even tempted in it;
cs d j-jn n1 p-acp pno12, pns12 vbr vvn pc-acp vdi pn31, cc c-crq p-acp d n1 pns12 vhb vdn av, pns12 vbr av-j vvn p-acp pn31;
(3) sermon (DIV1)
1
Image 4
5
if wee abound as Adam did in Paradise, there be intismentes in that, or if we want as Christ did in the wildernes, there may be death in that;
if we abound as Adam did in Paradise, there be intismentes in that, or if we want as christ did in the Wilderness, there may be death in that;
cs pns12 vvb p-acp np1 vdd p-acp n1, pc-acp vbi n2 p-acp d, cc cs pns12 vvb p-acp np1 vdd p-acp dt n1, pc-acp vmb vbi n1 p-acp d;
(3) sermon (DIV1)
1
Image 5
6
so expert is the enemy whom God hath sent to exercise vs, that according to time and place,
so expert is the enemy whom God hath sent to exercise us, that according to time and place,
av j vbz dt n1 ro-crq np1 vhz vvn pc-acp vvi pno12, cst vvg p-acp n1 cc n1,
(3) sermon (DIV1)
1
Image 5
7
& to each mans state & nature, he hath wherin to allure vs, and serueth himself of al occasions.
& to each men state & nature, he hath wherein to allure us, and serveth himself of all occasions.
cc p-acp d ng1 n1 cc n1, pns31 vhz c-crq pc-acp vvi pno12, cc vvz px31 pp-f d n2.
(3) sermon (DIV1)
1
Image 5
8
And because we are fallen into a time, wherein pouerty without patience hath much disordred vs, I haue therfore chosen to speake of the hungry temptation,
And Because we Are fallen into a time, wherein poverty without patience hath much disordered us, I have Therefore chosen to speak of the hungry temptation,
cc c-acp pns12 vbr vvn p-acp dt n1, c-crq n1 p-acp n1 vhz av-d vvn pno12, pns11 vhb av vvn pc-acp vvi pp-f dt j n1,
(3) sermon (DIV1)
1
Image 5
9
& yet not of the temptation neither, each mā being apt enough to tempt himselfe, but rather of the answer to it;
& yet not of the temptation neither, each man being apt enough to tempt himself, but rather of the answer to it;
cc av xx pp-f dt n1 av-dx, d n1 vbg j av-d pc-acp vvi px31, cc-acp av-c pp-f dt n1 p-acp pn31;
(3) sermon (DIV1)
1
Image 5
10
for the diuel finding Christ of late, first fasting, & then hungry in a desolate & barren wildernesse where nothing was to be had, aduiseth him not to looke vp to heauē, (frō whence in extreme want all help is to be waited for) but rather to take the way that was next at hand,
for the Devil finding christ of late, First fasting, & then hungry in a desolate & barren Wilderness where nothing was to be had, adviseth him not to look up to heaven, (from whence in extreme want all help is to be waited for) but rather to take the Way that was next At hand,
p-acp dt n1 vvg np1 pp-f av-j, ord vvg, cc av j p-acp dt j cc j n1 c-crq pix vbds pc-acp vbi vhn, vvz pno31 xx pc-acp vvi a-acp p-acp n1, (p-acp c-crq p-acp j-jn n1 d n1 vbz pc-acp vbi vvn p-acp) p-acp av-c pc-acp vvi dt n1 cst vbds ord p-acp n1,
(3) sermon (DIV1)
1
Image 5
11
& by a new kind of Alchimy, of stones to make himselfe bread, & vnto this Christ answereth him with the text I haue read, man liueth not by bread onely, &c. and there is nothing in this whole story so sutable,
& by a new kind of Alchemy, of stones to make himself bred, & unto this christ Answers him with the text I have read, man lives not by bred only, etc. and there is nothing in this Whole story so suitable,
cc p-acp dt j n1 pp-f n1, pp-f n2 pc-acp vvi px31 n1, cc p-acp d np1 vvz pno31 p-acp dt n1 pns11 vhb vvn, n1 vvz xx p-acp n1 av-j, av cc pc-acp vbz pix p-acp d j-jn n1 av j,
(3) sermon (DIV1)
1
Image 5
12
or so aptly speaking to the occasion & season of the time as this;
or so aptly speaking to the occasion & season of the time as this;
cc av av-j vvg p-acp dt n1 cc n1 pp-f dt n1 c-acp d;
(3) sermon (DIV1)
1
Image 5
13
for it is said before, that Christ fasted, meaning a religious fast, as few do now;
for it is said before, that christ fasted, meaning a religious fast, as few do now;
p-acp pn31 vbz vvn a-acp, cst np1 vvd, vvg dt j n1, c-acp d vdb av;
(3) sermon (DIV1)
1
Image 5
14
and it is saide likewise, that he was hungry, and no maruell, for he was in a place, where was neither bred nor corn, as may be now;
and it is said likewise, that he was hungry, and no marvel, for he was in a place, where was neither bred nor corn, as may be now;
cc pn31 vbz vvn av, cst pns31 vbds j, cc dx n1, c-acp pns31 vbds p-acp dt n1, c-crq vbds av-dx vvn ccx n1, c-acp vmb vbi av;
(3) sermon (DIV1)
1
Image 5
15
& it is said likewise, that thē the tempter came, that is, the Diuell came, as all the world seeth he is vp and abroad now;
& it is said likewise, that them the tempter Come, that is, the devil Come, as all the world sees he is up and abroad now;
cc pn31 vbz vvn av, cst pno32 dt n1 vvd, cst vbz, dt n1 vvd, c-acp d dt n1 vvz pns31 vbz a-acp cc av av;
(3) sermon (DIV1)
1
Image 5
16
& some he tempteth to turne bread into stones, that is, to decay the plenty of the earth,
& Some he tempts to turn bred into stones, that is, to decay the plenty of the earth,
cc d pns31 vvz pc-acp vvi n1 p-acp n2, cst vbz, pc-acp vvi dt n1 pp-f dt n1,
(3) sermon (DIV1)
1
Image 5
17
as many rich & greedy minded mē do now;
as many rich & greedy minded men do now;
c-acp d j cc j j-vvn n2 vdb av;
(3) sermon (DIV1)
1
Image 5
18
& some he tempteth to turne stones into bread, that is, to vse vnlawful means for their own releife,
& Some he tempts to turn stones into bred, that is, to use unlawful means for their own relief,
cc d pns31 vvz pc-acp vvi n2 p-acp n1, cst vbz, pc-acp vvi j n2 p-acp po32 d n1,
(3) sermon (DIV1)
1
Image 5
19
as the mad & rebelious multitude doth now;
as the mad & rebellious multitude does now;
c-acp dt j cc j n1 vdz av;
(3) sermon (DIV1)
1
Image 5
20
but in this verse Christ sheweth a bettet way for mens reliefe, that is, by resting thēselues in the pleasure & prouidence of God, which is for all men an apt & godly answer, to such a diuilish & vngodlie temptation.
but in this verse christ shows a bettet Way for men's relief, that is, by resting themselves in the pleasure & providence of God, which is for all men an apt & godly answer, to such a devilish & ungodly temptation.
cc-acp p-acp d n1 np1 vvz dt jc n1 p-acp ng2 n1, cst vbz, p-acp vvg px32 p-acp dt n1 cc n1 pp-f np1, r-crq vbz p-acp d n2 dt j cc j n1, p-acp d dt j cc j n1.
(3) sermon (DIV1)
1
Image 5
21
In which answer 3. things may bee considered;
In which answer 3. things may be considered;
p-acp r-crq n1 crd n2 vmb vbi vvn;
(3) sermon (DIV1)
1
Image 5
22
first, that Christ would answer the Diuill, next the manner of his answer, which is by scriptū est, & then lastly the substāce of his answer, which is, that man liueth not by bread onely,
First, that christ would answer the devil, next the manner of his answer, which is by scriptū est, & then lastly the substance of his answer, which is, that man lives not by bred only,
ord, cst np1 vmd vvi dt n1, ord dt n1 pp-f po31 n1, r-crq vbz p-acp fw-la fw-la, cc av ord dt n1 pp-f po31 n1, r-crq vbz, cst n1 vvz xx p-acp n1 av-j,
(3) sermon (DIV1)
1
Image 5
23
but by euery word which commeth out of the mouth of God. but by every word which comes out of the Mouth of God.
cc-acp p-acp d n1 r-crq vvz av pp-f dt n1 pp-f np1.
(3) sermon (DIV1)
1
Image 5
24
For the first, a question may be mooued, why Christ would vouchsafe to giue the diuil any answer at all;
For the First, a question may be moved, why christ would vouchsafe to give the Devil any answer At all;
p-acp dt ord, dt n1 vmb vbi vvn, c-crq np1 vmd vvi pc-acp vvi dt n1 d n1 p-acp d;
(3) sermon (DIV1)
1
Image 6
25
why did hee not rather answer him with silence, as sometimes he answered Caiphas and Pilate? to which I answer, that as hee was therefore lead into the wildernesse, that he might bee tempted,
why did he not rather answer him with silence, as sometime he answered Caiaphas and Pilate? to which I answer, that as he was Therefore led into the Wilderness, that he might be tempted,
q-crq vdd pns31 xx av-c vvi pno31 p-acp n1, c-acp av pns31 vvd npg1 cc np1? p-acp r-crq pns11 vvb, cst c-acp pns31 vbds av vvn p-acp dt n1, cst pns31 vmd vbi vvn,
(3) sermon (DIV1)
1
Image 6
26
so was he therefore tempted that he might giue answer, and that partly to auouch his owne wisedome by his answer,
so was he Therefore tempted that he might give answer, and that partly to avouch his own Wisdom by his answer,
av vbds pns31 av vvd cst pns31 vmd vvi n1, cc cst av pc-acp vvi po31 d n1 p-acp po31 n1,
(3) sermon (DIV1)
1
Image 6
27
and also to instruct vs, that we in the like case must bee able likewise to make answer;
and also to instruct us, that we in the like case must be able likewise to make answer;
cc av pc-acp vvi pno12, cst pns12 p-acp dt j n1 vmb vbi j av pc-acp vvi n1;
(3) sermon (DIV1)
1
Image 6
28
Respondit tentatori docens te respondere tentatori, saith Saint Austin; Christ did answer the tempter to teach thee, that thou must answer the tempter also;Respondit tentatori Teaching te respondere tentatori, Says Saint Austin; christ did answer the tempter to teach thee, that thou must answer the tempter also;
fw-fr fw-mi fw-la fw-la fw-la fw-mi, vvz n1 np1; np1 vdd vvi dt n1 pc-acp vvi pno21, cst pns21 vmb vvi dt n1 av;
(3) sermon (DIV1)
1
Image 6
29
that as Gedeon sayd to his souldiers, VVhat yee see mee doe, do yee also.
that as Gideon said to his Soldiers, What ye see me do, do ye also.
cst c-acp np1 vvd p-acp po31 n2, q-crq pn22 vvb pno11 vdi, vdb pn22 av.
(3) sermon (DIV1)
1
Image 6
30
Iudg. 7. 17. So wee because wee see our Captaine to answer, might also learne not Implicitam fidem, a faith folded vp in the faith of our fathers,Judges 7. 17. So we Because we see our Captain to answer, might also Learn not Implicitam fidem, a faith folded up in the faith of our Father's,
np1 crd crd av pns12 p-acp pns12 vvb po12 n1 pc-acp vvi, vmd av vvi xx fw-la fw-la, dt n1 vvn a-acp p-acp dt n1 pp-f po12 n2,
(3) sermon (DIV1)
1
Image 6
31
or to beleeue as the Church beleeueth, but be armed with reason to answer also:
or to believe as the Church Believeth, but be armed with reason to answer also:
cc pc-acp vvi p-acp dt n1 vvz, cc-acp vbi vvn p-acp n1 pc-acp vvi av:
(3) sermon (DIV1)
1
Image 6
32
In the field it is lamentable when the defendors of a iust and lawfull cause are foyled & put to flight;
In the field it is lamentable when the defendors of a just and lawful cause Are foiled & put to flight;
p-acp dt n1 pn31 vbz j c-crq dt n2 pp-f dt j cc j n1 vbr vvn cc vvn p-acp n1;
(3) sermon (DIV1)
1
Image 6
33
O Lord, what shall I say (sayth Ioshua) when Israel turne their backes vpon their enemies? Ioshu. O Lord, what shall I say (say Ioshua) when Israel turn their backs upon their enemies? Joshua.
sy n1, r-crq vmb pns11 vvi (vvz np1) c-crq np1 vvb po32 n2 p-acp po32 n2? np1.
(3) sermon (DIV1)
1
Image 6
34
7. In the Church it is shamefull when men shall maintaine a good cause as Iob did,
7. In the Church it is shameful when men shall maintain a good cause as Job did,
crd p-acp dt n1 pn31 vbz j c-crq n2 vmb vvi dt j n1 c-acp np1 vdd,
(3) sermon (DIV1)
1
Image 6
35
and yet being opposed cannot find an answer:
and yet being opposed cannot find an answer:
cc av vbg vvn vmbx vvi dt n1:
(3) sermon (DIV1)
1
Image 6
36
and God forbid we should auouch any things in points of faith, for which being opposed we cannot answer.
and God forbid we should avouch any things in points of faith, for which being opposed we cannot answer.
cc np1 vvb pns12 vmd vvi d n2 p-acp n2 pp-f n1, p-acp r-crq vbg vvn pns12 vmbx vvi.
(3) sermon (DIV1)
1
Image 6
37
But in the breast of man it is most fearefull, when Satan shall come to tempt or terifie,
But in the breast of man it is most fearful, when Satan shall come to tempt or terrify,
p-acp p-acp dt n1 pp-f n1 pn31 vbz av-ds j, c-crq np1 vmb vvi pc-acp vvi cc vvi,
(3) sermon (DIV1)
1
Image 6
38
and we like Cain or Iudas are ouercome and cannot answer:
and we like Cain or Iudas Are overcome and cannot answer:
cc pns12 j np1 cc np1 vbr vvn cc vmbx vvi:
(3) sermon (DIV1)
1
Image 6
39
for if we be bound to answer euery man that asketh a reason of the hope that is in vs. 1. Pet. 3. How much more to answer this tempting and destroying Serpent, from whose temptatiō no man can promise himselfe freedom or imunity.
for if we be bound to answer every man that asks a reason of the hope that is in us 1. Pet. 3. How much more to answer this tempting and destroying Serpent, from whose temptation no man can promise himself freedom or imunity.
c-acp cs pns12 vbb vvn pc-acp vvi d n1 cst vvz dt n1 pp-f dt n1 cst vbz p-acp pno12 crd np1 crd c-crq av-d av-dc pc-acp vvi d j-vvg cc vvg n1, p-acp rg-crq n1 dx n1 vmb vvi px31 n1 cc n1.
(3) sermon (DIV1)
1
Image 6
40
But say, Christ would answer the Diuell, yet why after so milde and gentle a fashion;
But say, christ would answer the devil, yet why After so mild and gentle a fashion;
cc-acp vvb, np1 vmd vvi dt n1, av q-crq p-acp av j cc j dt n1;
(3) sermon (DIV1)
1
Image 6
41
why rather did hee not bid him be packing, as he did somtime to Peter? Get thee behind me Sathan, thou art an offence vnto me.
why rather did he not bid him be packing, as he did sometime to Peter? Get thee behind me Sathan, thou art an offence unto me.
q-crq av vdd pns31 xx vvi pno31 vbi vvg, c-acp pns31 vdd av p-acp np1? vvb pno21 p-acp pno11 np1, pns21 vb2r dt n1 p-acp pno11.
(3) sermon (DIV1)
1
Image 6
42
Mat. 16. Yea why did he not torment him for his pride & presumption in tempting him? why did he not throw him into the deepe for laying vnholy hands,Mathew 16. Yea why did he not torment him for his pride & presumption in tempting him? why did he not throw him into the deep for laying unholy hands,
np1 crd uh q-crq vdd pns31 xx vvi pno31 p-acp po31 n1 cc n1 p-acp vvg pno31? q-crq vdd pns31 xx vvi pno31 p-acp dt j-jn p-acp vvg j n2,
(3) sermon (DIV1)
1
Image 6
43
& for breathing those impure blasts vpon him? & thus we imagin God like our selues;
& for breathing those impure blasts upon him? & thus we imagine God like our selves;
cc p-acp vvg d j n2 p-acp pno31? cc av pns12 vvb np1 av-j po12 n2;
(3) sermon (DIV1)
1
Image 6
44
for Michael the Archangell though hee stroue against the Diuell, yet would not reuile him.
for Michael the Archangel though he strove against the devil, yet would not revile him.
p-acp np1 dt np1 cs pns31 vvd p-acp dt n1, av vmd xx vvi pno31.
(3) sermon (DIV1)
1
Image 7
45
Iud. 9. nor would Christ call for fire from heauen to consume the Samaritans, albeit they shut their dores vpon him.Iud. 9. nor would christ call for fire from heaven to consume the Samaritans, albeit they shut their doors upon him.
np1 crd ccx vmd np1 vvi p-acp n1 p-acp n1 pc-acp vvi dt njp2, cs pns32 vvd po32 n2 p-acp pno31.
(3) sermon (DIV1)
1
Image 7
46
Luc. 9. for he came not now to iudge, but to saue;Luke 9. for he Come not now to judge, but to save;
np1 crd p-acp pns31 vvd xx av pc-acp vvi, cc-acp pc-acp vvi;
(3) sermon (DIV1)
1
Image 7
47
he came not (as one day he shall) with fire before him, but he came like a Lambe, lowly to his inferiors, gentle to his enemies, and affable to all;
he Come not (as one day he shall) with fire before him, but he Come like a Lamb, lowly to his inferiors, gentle to his enemies, and affable to all;
pns31 vvd xx (c-acp crd n1 pns31 vmb) p-acp n1 p-acp pno31, cc-acp pns31 vvd av-j dt n1, av-j p-acp po31 n2-jn, j p-acp po31 n2, cc j p-acp d;
(3) sermon (DIV1)
1
Image 7
48
which first addeth strength to the faith of man, in the act of Inuocatiō, for if the enemy receiued a gentle answer,
which First adds strength to the faith of man, in the act of Invocation, for if the enemy received a gentle answer,
r-crq ord vvz n1 p-acp dt n1 pp-f n1, p-acp dt n1 pp-f n1, c-acp cs dt n1 vvd dt j n1,
(3) sermon (DIV1)
1
Image 7
49
euen when he came to destroy, much more shall they that deuoutly seeke vnto him;
even when he Come to destroy, much more shall they that devoutly seek unto him;
av c-crq pns31 vvd pc-acp vvi, av-d av-dc vmb pns32 cst av-j vvi p-acp pno31;
(3) sermon (DIV1)
1
Image 7
50
beside, it giueth to great personages, Iudges and Magistrates in their places, an honorable patterne of piety, cheerfully to accept,
beside, it gives to great Personages, Judges and Magistrates in their places, an honourable pattern of piety, cheerfully to accept,
a-acp, pn31 vvz p-acp j n2, n2 cc n2 p-acp po32 n2, dt j n1 pp-f n1, av-j pc-acp vvi,
(3) sermon (DIV1)
1
Image 7
51
& gently to answer, the cries, petitions & iust complaints of the poore, which stand in need of them,
& gently to answer, the cries, petitions & just complaints of the poor, which stand in need of them,
cc av-j pc-acp vvi, dt n2, n2 cc j n2 pp-f dt j, r-crq vvb p-acp n1 pp-f pno32,
(3) sermon (DIV1)
1
Image 7
52
as they stand in need of God, & come kneeling to them as they kneele to God;
as they stand in need of God, & come kneeling to them as they kneel to God;
c-acp pns32 vvb p-acp n1 pp-f np1, cc vvb vvg p-acp pno32 c-acp pns32 vvi p-acp np1;
(3) sermon (DIV1)
1
Image 7
53
& when at any time they grow weary of this, they may doubt they haue forgotten him who exalted thē for this,
& when At any time they grow weary of this, they may doubt they have forgotten him who exalted them for this,
cc c-crq p-acp d n1 pns32 vvb j pp-f d, pns32 vmb vvi pns32 vhb vvn pno31 r-crq vvn pno32 p-acp d,
(3) sermon (DIV1)
1
Image 7
54
& feare least they be forgottē whē they faile in this. Now for the maner of Christs answer to the diuill;
& Fear lest they be forgotten when they fail in this. Now for the manner of Christ answer to the Devil;
cc vvb cs pns32 vbb vvn c-crq pns32 vvb p-acp d. av p-acp dt n1 pp-f npg1 n1 p-acp dt n1;
(3) sermon (DIV1)
1
Image 7
55
ye see, he doth not teach vs to repell or chase him away (as they do at Rome, with Tapers,
you see, he does not teach us to repel or chase him away (as they do At Room, with Tapers,
pn22 vvb, pns31 vdz xx vvi pno12 pc-acp vvi cc vvi pno31 av (c-acp pns32 vdb p-acp vvb, p-acp n2,
(3) sermon (DIV1)
1
Image 7
56
& holy water, or with hanging out a crucifix, but by scriptum est, the written word of God;
& holy water, or with hanging out a crucifix, but by Scriptum est, the written word of God;
cc j n1, cc p-acp vvg av dt n1, cc-acp p-acp fw-la fw-la, dt j-vvn n1 pp-f np1;
(3) sermon (DIV1)
1
Image 7
57
for what cares the diuill for a candle, or for holy water, or what cares he for a Crucifix, which is but an image of Christ, who according to some of their own doctors did not feare to lay foule hands vpon the sacred body of Christ:
for what Cares the Devil for a candle, or for holy water, or what Cares he for a Crucifix, which is but an image of christ, who according to Some of their own Doctors did not Fear to lay foul hands upon the sacred body of christ:
p-acp r-crq vvz dt n1 p-acp dt n1, cc p-acp j n1, cc r-crq vvz pns31 p-acp dt n1, r-crq vbz p-acp dt n1 pp-f np1, r-crq vvg p-acp d pp-f po32 d n2 vdd xx vvi pc-acp vvi j n2 p-acp dt j n1 pp-f np1:
(3) sermon (DIV1)
1
Image 7
58
but as when Ioshua fained to run away from the men of Ai, hee did by that meanes disranke them,
but as when Ioshua feigned to run away from the men of Ai, he did by that means disranke them,
cc-acp c-acp c-crq np1 vvd pc-acp vvi av p-acp dt n2 pp-f fw-fr, pns31 vdd p-acp d n2 vvd pno32,
(3) sermon (DIV1)
1
Image 7
59
& bring a greater slaughter on them.
& bring a greater slaughter on them.
cc vvi dt jc n1 p-acp pno32.
(3) sermon (DIV1)
1
Image 7
60
Iohn 8. so when the diuill faineth to be afraide of such things, it is but a slie deuise, to wrappe men more deeply in the snares of superstition.John 8. so when the Devil feigneth to be afraid of such things, it is but a sly devise, to wrap men more deeply in the snares of Superstition.
np1 crd av c-crq dt n1 vvz pc-acp vbi j pp-f d n2, pn31 vbz p-acp dt j n1, pc-acp vvi n2 av-dc av-jn p-acp dt n2 pp-f n1.
(3) sermon (DIV1)
1
Image 7
61
Neither yet doth Christ answer the Diuill by Factum est, by doing the thing required, that is, turning stones into bread,
Neither yet does christ answer the devil by Factum est, by doing the thing required, that is, turning stones into bred,
av-d av vdz np1 vvi dt n1 p-acp fw-la fw-la, p-acp vdg dt n1 vvd, cst vbz, vvg n2 p-acp n1,
(3) sermon (DIV1)
1
Image 7
62
but hee answereth him by scriptū est, by shewing him what is written;
but he Answers him by scriptū est, by showing him what is written;
cc-acp pns31 vvz pno31 p-acp fw-la fw-la, p-acp vvg pno31 r-crq vbz vvn;
(3) sermon (DIV1)
1
Image 7
63
no doubt Christ could haue turned the stones, and the stones being commanded must haue obeied him,
no doubt christ could have turned the stones, and the stones being commanded must have obeyed him,
dx n1 np1 vmd vhi vvn dt n2, cc dt n2 vbg vvn vmb vhi vvd pno31,
(3) sermon (DIV1)
1
Image 7
64
for when the Prophet cryed out against Ieroboams altar, the ashes fell out, and the Altar rent in sunder.
for when the Prophet cried out against Ieroboams altar, the Ashes fell out, and the Altar rend in sunder.
c-acp c-crq dt n1 vvd av p-acp vvz n1, dt n2 vvd av, cc dt n1 vvn p-acp av.
(3) sermon (DIV1)
1
Image 7
65
1. King. 13. but behold a greater then the Prophet was here, who when himselfe cryed out his last crye vpon the Crosse, the vale of the Temple rent, the earth did quake,
1. King. 13. but behold a greater then the Prophet was Here, who when himself cried out his last cry upon the Cross, the vale of the Temple rend, the earth did quake,
crd n1. crd p-acp vvi dt jc cs dt n1 vbds av, r-crq c-crq px31 vvd av po31 ord n1 p-acp dt n1, dt n1 pp-f dt n1 vvn, dt n1 vdd vvi,
(3) sermon (DIV1)
1
Image 8
66
& the stones did cleaue in sunder Math. 27. yea surely hee that of water made wine, could also (if it had so pleased him) of stones haue made bread;
& the stones did cleave in sunder Math. 27. yea surely he that of water made wine, could also (if it had so pleased him) of stones have made bred;
cc dt n2 vdd vvi p-acp av np1 crd uh av-j pns31 cst pp-f n1 vvd n1, vmd av (cs pn31 vhd av vvn pno31) pp-f n2 vhb vvn n1;
(3) sermon (DIV1)
1
Image 8
67
yea he could of stones haue made men, euen of stones to raise vp children vnto Abraham, Math. 3. but why then did he not? surely the Friers tell vs a prety reason;
yea he could of stones have made men, even of stones to raise up children unto Abraham, Math. 3. but why then did he not? surely the Friars tell us a pretty reason;
uh pns31 vmd pp-f n2 vhb vvn n2, av pp-f n2 pc-acp vvi a-acp n2 p-acp np1, np1 crd p-acp q-crq av vdd pns31 xx? av-j dt n2 vvb pno12 dt j n1;
(3) sermon (DIV1)
1
Image 8
68
That Christ would not turne stones into bread at the diuels request, but rather stay a yeare longer to turne water into wine, at his Mothers request, that so to her, to the Virgin Mary, and not to the Diuill, might be dedicated the first fruites of his miracles,
That christ would not turn stones into bred At the Devils request, but rather stay a year longer to turn water into wine, At his Mother's request, that so to her, to the Virgae Marry, and not to the devil, might be dedicated the First fruits of his Miracles,
cst np1 vmd xx vvi n2 p-acp n1 p-acp dt ng1 n1, cc-acp av-c vvb dt n1 av-jc pc-acp vvi n1 p-acp n1, p-acp po31 ng1 n1, cst av p-acp pno31, p-acp dt n1 uh, cc xx p-acp dt n1, vmd vbi vvn dt ord n2 pp-f po31 n2,
(3) sermon (DIV1)
1
Image 8
69
as if Christ had dedicated miracles to his Mother, or had in the miracle of water turned to wine, intended the magnifying of his Mother, who when shee mooued vnto him the want of wine, receaued an answer some-thing regardlesse of her;
as if christ had dedicated Miracles to his Mother, or had in the miracle of water turned to wine, intended the magnifying of his Mother, who when she moved unto him the want of wine, received an answer something regardless of her;
c-acp cs np1 vhd vvn n2 p-acp po31 n1, cc vhd p-acp dt n1 pp-f n1 vvn p-acp n1, vvd dt vvg pp-f po31 n1, r-crq c-crq pns31 vvd p-acp pno31 dt n1 pp-f n1, vvd dt n1 pi av-j pp-f pno31;
(3) sermon (DIV1)
1
Image 8
70
VVoman what haue I to doe with thee? Ioh. 2. 4. but a better reason of that miracle is gathered out of the eleuenth verse, where it is sayde, the miracle being done, that his Disciples beleeued on him; VVoman what have I to do with thee? John 2. 4. but a better reason of that miracle is gathered out of the Eleventh verse, where it is said, the miracle being done, that his Disciples believed on him;
n1 r-crq vhb pns11 pc-acp vdi p-acp pno21? np1 crd crd p-acp dt jc n1 pp-f d n1 vbz vvn av pp-f dt ord n1, c-crq pn31 vbz vvn, dt n1 vbg vdn, cst po31 n2 vvn p-acp pno31;
(3) sermon (DIV1)
1
Image 8
71
but how? Nunquid crediturus erat diabolus? saith Saint Austin, would the Diuill haue beleeued if Christ had turned stones into bread? surely no;
but how? Whether crediturus erat diabolus? Says Saint Austin, would the devil have believed if christ had turned stones into bred? surely no;
p-acp q-crq? fw-la fw-la fw-la fw-la? vvz n1 np1, vmd dt n1 vhb vvn cs np1 vhd vvn n2 p-acp n1? av-j av-d;
(3) sermon (DIV1)
1
Image 8
72
and therefore as he would shew no miracle to Herod, because he asked it idly and curiously, Luc. 23. so neither is any miracle to bee shewed to the Diuill,
and Therefore as he would show no miracle to Herod, Because he asked it idly and curiously, Luke 23. so neither is any miracle to be showed to the devil,
cc av c-acp pns31 vmd vvi dx n1 p-acp np1, c-acp pns31 vvd pn31 av-j cc av-j, np1 crd av d vbz d n1 pc-acp vbi vvn p-acp dt n1,
(3) sermon (DIV1)
1
Image 8
73
nor any Pearle to be cast before such Swine, as there is no hope to conuert or edifie;
nor any Pearl to be cast before such Swine, as there is no hope to convert or edify;
ccx d n1 pc-acp vbi vvn p-acp d n1, c-acp pc-acp vbz dx n1 pc-acp vvi cc vvi;
(3) sermon (DIV1)
1
Image 8
74
or say there were hope, yet Scriptum est, the Law and the Prophets are more effectuall (saith Abraham) then if one should rise from the dead;
or say there were hope, yet Scriptum est, the Law and the prophets Are more effectual (Says Abraham) then if one should rise from the dead;
cc vvb a-acp vbdr n1, av np1 fw-la, dt n1 cc dt n2 vbr av-dc j (vvz np1) av cs pi vmd vvi p-acp dt j;
(3) sermon (DIV1)
1
Image 8
75
yea if they will not heare Moses and the Prophets, neither will they bee perswaded, though one rise from the dead.
yea if they will not hear Moses and the prophets, neither will they be persuaded, though one rise from the dead.
uh cs pns32 vmb xx vvi np1 cc dt n2, dx vmb pns32 vbi vvn, c-acp pi vvb p-acp dt j.
(3) sermon (DIV1)
1
Image 8
76
Luc. 16. and generally by example of Christ, it is so much better to contend with authority of scriptures,Luke 16. and generally by Exampl of christ, it is so much better to contend with Authority of Scriptures,
np1 crd cc av-j p-acp n1 pp-f np1, pn31 vbz av av-d jc pc-acp vvi p-acp n1 pp-f n2,
(3) sermon (DIV1)
1
Image 8
77
then with powre of miracles, by how much Christ preferred Scriptum est, before turning stones into bread.
then with pour of Miracles, by how much christ preferred Scriptum est, before turning stones into bred.
av p-acp n1 pp-f n2, p-acp c-crq d np1 vvd np1 fw-la, p-acp vvg n2 p-acp n1.
(3) sermon (DIV1)
1
Image 8
78
Neither yet doth Christ answer the Diuill by vnwritten verities, as they do who thrust vpon the faith of men, dreames,
Neither yet does christ answer the devil by unwritten verities, as they do who thrust upon the faith of men, dreams,
av-d av vdz np1 vvi dt n1 p-acp j n2, c-acp pns32 vdb r-crq vvd p-acp dt n1 pp-f n2, n2,
(3) sermon (DIV1)
1
Image 8
79
and fables, and meere traditions, which is (saith Theodoret) like the sinne of Araons sonnes, to bring strange fire vpon the Altar.
and fables, and mere traditions, which is (Says Theodoret) like the sin of Araons Sons, to bring strange fire upon the Altar.
cc n2, cc j n2, r-crq vbz (vvz np1) av-j dt n1 pp-f npg1 n2, pc-acp vvi j n1 p-acp dt n1.
(3) sermon (DIV1)
1
Image 8
80
Leuit. 10. but he answereth him by Scriptū est, It is written;Levites 10. but he Answers him by Scriptū est, It is written;
np1 crd p-acp pns31 vvz pno31 p-acp fw-la fw-la, pn31 vbz vvn;
(3) sermon (DIV1)
1
Image 8
81
& if it be not written, it is sure no matter of faith, but men may choose whether they wil beleeue it or no:
& if it be not written, it is sure no matter of faith, but men may choose whither they will believe it or not:
cc cs pn31 vbb xx vvn, pn31 vbz j dx n1 pp-f n1, cc-acp n2 vmb vvi cs pns32 vmb vvi pn31 cc xx:
(3) sermon (DIV1)
1
Image 8
82
but if it be written, men must beleeue it, and build their faith, their soules, and saluation vpon it;
but if it be written, men must believe it, and built their faith, their Souls, and salvation upon it;
cc-acp cs pn31 vbb vvn, n2 vmb vvi pn31, cc vvi po32 n1, po32 n2, cc n1 p-acp pn31;
(3) sermon (DIV1)
1
Image 9
83
for therefore yee erre (saith Christ) because yee know not the scriptures. Mat. 22. but he that knoweth them, knoweth also all needful wisdom in them;for Therefore ye err (Says christ) Because ye know not the Scriptures. Mathew 22. but he that Knoweth them, Knoweth also all needful Wisdom in them;
p-acp av pn22 vvb (vvz np1) p-acp pn22 vvb xx dt n2. np1 crd p-acp pns31 cst vvz pno32, vvz av d j n1 p-acp pno32;
(3) sermon (DIV1)
1
Image 9
84
for speake we of matters of faith; Fidem Imperator queris; saith Hilary to Constance the Emperor, Seeke yee to know the faith;
for speak we of matters of faith; Fidem Imperator queris; Says Hilary to Constance the Emperor, Seek ye to know the faith;
c-acp vvb pns12 pp-f n2 pp-f n1; fw-la fw-la fw-la; vvz np1 p-acp np1 dt n1, vvb pn22 pc-acp vvi dt n1;
(3) sermon (DIV1)
1
Image 9
85
then must ye vnderstand it, not by any new or late writings, but by the bookes of God. Or seeke yee to know which is the true & catholique church? Nullo modo cognoscitur, nisi tantummodo per scripturas, there is no way to know it saith S. Chrysost. but only by the scriptures:
then must you understand it, not by any new or late writings, but by the books of God. Or seek ye to know which is the true & catholic Church? Nullo modo cognoscitur, nisi tantummodo per scripturas, there is no Way to know it Says S. Chrysostom but only by the Scriptures:
av vmb pn22 vvi pn31, xx p-acp d j cc j n2-vvg, cc-acp p-acp dt n2 pp-f np1. cc vvb pn22 pc-acp vvi r-crq vbz dt j cc jp n1? n1 fw-la fw-la, fw-la fw-la fw-la fw-la, a-acp vbz dx n1 pc-acp vvi pn31 vvz n1 np1 p-acp j p-acp dt n2:
(3) sermon (DIV1)
1
Image 9
86
or groweth ther any doubt or controuersie of opinion in the church? we may say to one another,
or grows there any doubt or controversy of opinion in the Church? we may say to one Another,
cc vvz a-acp d n1 cc n1 pp-f n1 p-acp dt n1? pns12 vmb vvi p-acp crd j-jn,
(3) sermon (DIV1)
1
Image 9
87
as S. Austin to Maximinus the Arrian, Nec ego Nicenū tibi, nec tu mihi Ariminense debes proferre conciliū, &c. neither wil I obiect to you the coūcell of Nice, nor shall you to me the councell of Ariminū, but let the Scriptures end it;
as S. Austin to Maximinus the Arrian, Nec ego Nicenū tibi, nec tu mihi Ariminense Debes proffer conciliū, etc. neither will I Object to you the council of Nicaenae, nor shall you to me the council of Ariminū, but let the Scriptures end it;
c-acp n1 np1 p-acp np1 dt n1, fw-la fw-la np1 fw-la, fw-la fw-la fw-la n1 fw-la n1 fw-la, av av-d vmb pns11 vvi p-acp pn22 dt n1 pp-f j, ccx vmb pn22 p-acp pno11 dt n1 pp-f np1, p-acp vvi dt n2 vvb pn31;
(3) sermon (DIV1)
1
Image 9
88
for (euē our enemies being iudges) whē it is in question whether such a thing bee lawfull or no, Ad sacram paginā recurrendū est, we must haue recourse to th'holy scriptures, saith Stella sup: Luc. 6. 3. because in them we may find, Sufficienter et veraciter, both sufficiently & truly, Omnia que ad salutem sunt necessaria, euen al things whatsoeuer are needfull to saluation, saith Bonauentura de profectu religiosor. lib.
for (even our enemies being judges) when it is in question whither such a thing be lawful or no, Ad Sacrament paginā recurrendun est, we must have recourse to holy Scriptures, Says Stella sup: Luke 6. 3. Because in them we may find, Sufficienter et Veraciter, both sufficiently & truly, Omnia que ad salutem sunt necessaria, even all things whatsoever Are needful to salvation, Says Bonaventure de profectu religiosor. lib.
c-acp (av po12 n2 vbg n2) q-crq pn31 vbz p-acp n1 cs d dt n1 vbi j cc uh-dx, fw-la fw-la fw-la n1 fw-la, pns12 vmb vhi n1 p-acp j n2, vvz np1 vvi: np1 crd crd p-acp p-acp pno32 pns12 vmb vvi, jc fw-la fw-la, d av-j cc av-j, fw-la fw-fr fw-la fw-la fw-la fw-la, av d n2 r-crq vbr j p-acp n1, vvz np1 fw-fr fw-la fw-la. n1.
(3) sermon (DIV1)
1
Image 9
89
1. cap. 6. both these men being Friers and fautors of the church of Rome, and yet against the church of Rome, maintaining sincerely the sufficiencie of the scriptures;
1. cap. 6. both these men being Friars and fautors of the Church of Room, and yet against the Church of Room, maintaining sincerely the sufficiency of the Scriptures;
crd n1. crd d d n2 vbg n2 cc n2 pp-f dt n1 pp-f vvi, cc av p-acp dt n1 pp-f vvi, vvg av-j dt n1 pp-f dt n2;
(3) sermon (DIV1)
1
Image 9
90
Therefore these are the weapons of our warfare;
Therefore these Are the weapons of our warfare;
av d vbr dt n2 pp-f po12 n1;
(3) sermon (DIV1)
1
Image 9
91
scriptum est: the word of God (saith S. Paul) is the sword of the spirit.Scriptum est: the word of God (Says S. Paul) is the sword of the Spirit.
fw-la fw-la: dt n1 pp-f np1 (vvz n1 np1) vbz dt n1 pp-f dt n1.
(3) sermon (DIV1)
1
Image 9
92
Ephes. 6. yea this is the sword of the Lord and of Gedeon. Ephesians 6. yea this is the sword of the Lord and of Gideon.
np1 crd uh d vbz dt n1 pp-f dt n1 cc pp-f np1.
(3) sermon (DIV1)
1
Image 9
93
The substance of this answer is, that Man liueth not by bread only, but by euery word that proceedeth out of the mouth of God. The place is found.
The substance of this answer is, that Man lives not by bred only, but by every word that Proceedeth out of the Mouth of God. The place is found.
dt n1 pp-f d n1 vbz, cst n1 vvz xx p-acp n1 av-j, cc-acp p-acp d n1 cst vvz av pp-f dt n1 pp-f np1. dt n1 vbz vvn.
(3) sermon (DIV1)
2
Image 9
94
Deut. 8. 3. where Moses exhorting the Israelits in al their wants to depend vpon the prouidence of God, putteth them in mind,Deuteronomy 8. 3. where Moses exhorting the Israelites in all their Wants to depend upon the providence of God, putteth them in mind,
np1 crd crd n1 np1 vvg dt np1 p-acp d po32 n2 pc-acp vvi p-acp dt n1 pp-f np1, vvz pno32 p-acp n1,
(3) sermon (DIV1)
2
Image 9
95
how that being in the wildernes, where was neither bread nor water, yet were they neither famisht with want,
how that being in the Wilderness, where was neither bred nor water, yet were they neither famished with want,
c-crq d vbg p-acp dt n1, c-crq vbds dx n1 ccx n1, av vbdr pns32 d j-vvn p-acp n1,
(3) sermon (DIV1)
2
Image 9
96
nor yet compelled to vse vnlawfull means for their reliefe, but they had a bread which they knew not,
nor yet compelled to use unlawful means for their relief, but they had a bred which they knew not,
ccx av vvn pc-acp vvi j n2 p-acp po32 n1, cc-acp pns32 vhd dt n1 r-crq pns32 vvd xx,
(3) sermon (DIV1)
2
Image 9
97
euen Manna sent from heauen, as in a tipe to shew, that mans life is maintained not by the means of bread,
even Manna sent from heaven, as in a tipe to show, that men life is maintained not by the means of bred,
av n1 vvn p-acp n1, c-acp p-acp dt n1 pc-acp vvi, cst ng1 n1 vbz vvn xx p-acp dt n2 pp-f n1,
(3) sermon (DIV1)
2
Image 9
98
nor by the fruitfulnesse of the earth, but from the house of Prouidence, that is, from heauen:
nor by the fruitfulness of the earth, but from the house of Providence, that is, from heaven:
ccx p-acp dt n1 pp-f dt n1, cc-acp p-acp dt n1 pp-f n1, cst vbz, p-acp n1:
(3) sermon (DIV1)
2
Image 9
99
and this doth Christ oppose as an answer to the Diuil, wherin 2. things may be distinctly considered,
and this does christ oppose as an answer to the devil, wherein 2. things may be distinctly considered,
cc d vdz np1 vvb p-acp dt n1 p-acp dt n1, c-crq crd n2 vmb vbi av-j vvn,
(3) sermon (DIV1)
2
Image 9
100
First that man liueth by bread, and then secondly that he liueth not by bread onely, that is, that God hath appointed man to liue by means,
First that man lives by bred, and then secondly that he lives not by bred only, that is, that God hath appointed man to live by means,
ord cst n1 vvz p-acp n1, cc av ord d pns31 vvz xx p-acp n1 av-j, cst vbz, cst np1 vhz vvn n1 pc-acp vvi p-acp n2,
(3) sermon (DIV1)
2
Image 9
101
& yet he hath not tied his life vnto the meanes. That man liueth by bread, is inferred out of the very text;
& yet he hath not tied his life unto the means. That man lives by bred, is inferred out of the very text;
cc av pns31 vhz xx vvn po31 n1 p-acp dt n2. cst n1 vvz p-acp n1, vbz vvn av pp-f dt j n1;
(3) sermon (DIV1)
2
Image 10
102
for euen where he saith, Not by bread onely, it followeth of necessitie, that amongst other meanes,
for even where he Says, Not by bred only, it follows of necessity, that among other means,
c-acp av c-crq pns31 vvz, xx p-acp n1 av-j, pn31 vvz pp-f n1, cst p-acp j-jn n2,
(3) sermon (DIV1)
2
Image 10
103
yet by bread for one & there be in these words three things likewise to be considered; First the subiect of God;
yet by bred for one & there be in these words three things likewise to be considered; First the Subject of God;
av p-acp n1 p-acp crd cc a-acp vbb p-acp d n2 crd n2 av pc-acp vbi vvn; ord dt n-jn pp-f np1;
(3) sermon (DIV1)
2
Image 10
104
prouidence, which is Man secondly the e•d of Gods prouidence, that man must liue: and thirdly the meanes of his prouidence, that he must liue by bread.
providence, which is Man secondly the e•d of God's providence, that man must live: and Thirdly the means of his providence, that he must live by bred.
n1, r-crq vbz n1 ord dt n1 pp-f ng1 n1, cst n1 vmb vvi: cc ord dt n2 pp-f po31 n1, cst pns31 vmb vvi p-acp n1.
(3) sermon (DIV1)
2
Image 10
105
For the first, the diuil indeed propounded very cunningly a question concerning the sonne of God;
For the First, the Devil indeed propounded very cunningly a question Concerning the son of God;
p-acp dt ord, dt n1 av vvn av av-jn dt n1 vvg dt n1 pp-f np1;
(3) sermon (DIV1)
3
Image 10
106
If thou bee the sonne of God, command, &c: If thou be the son of God, command, etc.:
cs pns21 vbb dt n1 pp-f np1, vvb, av:
(3) sermon (DIV1)
3
Image 10
107
which yet Christ neither denieth, nor affirmeth himselfe to bee, but cleane beside the matter, answereth of man;
which yet christ neither Denieth, nor Affirmeth himself to be, but clean beside the matter, Answers of man;
r-crq av np1 d vvz, ccx vvz px31 pc-acp vbi, cc-acp av-j p-acp dt n1, vvz pp-f n1;
(3) sermon (DIV1)
3
Image 10
108
mā liueth not; & sure Christ was not bound to giue direct answer to such an aduersary, who came not to bee satisfied,man lives not; & sure christ was not bound to give Direct answer to such an adversary, who Come not to be satisfied,
n1 vvz xx; cc j np1 vbds xx vvn pc-acp vvi j n1 p-acp d dt n1, r-crq vvd xx pc-acp vbi vvn,
(3) sermon (DIV1)
3
Image 10
109
but to deceiue, and therfore to dazell and amaze him the more, he answereth him at randome,
but to deceive, and Therefore to dazzle and amaze him the more, he Answers him At random,
cc-acp pc-acp vvi, cc av pc-acp vvi cc vvi pno31 dt av-dc, pns31 vvz pno31 p-acp av-an,
(3) sermon (DIV1)
3
Image 10
110
& where he asked him of the sonne of God, he answere•h him of man,
& where he asked him of the son of God, he answere•h him of man,
cc c-crq pns31 vvd pno31 pp-f dt n1 pp-f np1, pns31 vvz pno31 pp-f n1,
(3) sermon (DIV1)
3
Image 10
111
and to let him see withal, what account God did make of mā, whom he in tempting the sonne of God, sought fundamentally to ouerthrow.
and to let him see withal, what account God did make of man, whom he in tempting the son of God, sought fundamentally to overthrow.
cc pc-acp vvi pno31 vvi av, q-crq n1 np1 vdd vvi pp-f n1, ro-crq pns31 p-acp vvg dt n1 pp-f np1, vvd av-j pc-acp vvi.
(3) sermon (DIV1)
3
Image 10
112
And surely man is a great marke in Gods eie, for God made man, & printed his owne image in mā,
And surely man is a great mark in God's eye, for God made man, & printed his own image in man,
cc av-j n1 vbz dt j n1 p-acp ng1 n1, c-acp np1 vvd n1, cc vvn po31 d n1 p-acp n1,
(3) sermon (DIV1)
3
Image 10
113
& made the world for man, & ordained the Angels to gard man, was borne for man,
& made the world for man, & ordained the Angels to guard man, was born for man,
cc vvd dt n1 p-acp n1, cc vvd dt n2 pc-acp vvi n1, vbds vvn p-acp n1,
(3) sermon (DIV1)
3
Image 10
114
and in the end dyed for man, that Dauid breakes out into admiration, VVhat is man, that thou art so mindfull of him,
and in the end died for man, that David breaks out into admiration, What is man, that thou art so mindful of him,
cc p-acp dt n1 vvd p-acp n1, cst np1 vvz av p-acp n1, q-crq vbz n1, cst pns21 vb2r av j pp-f pno31,
(3) sermon (DIV1)
3
Image 10
115
or the Sonne of man that thou regardest him.
or the Son of man that thou regardest him.
cc dt n1 pp-f n1 cst pns21 vvd2 pno31.
(3) sermon (DIV1)
3
Image 10
116
Psal. 8. Onely man to man is vile and of no account, & man is Anthropomastix, one man the greatest scourge & plague of another. Man liueth, sayth Christ;Psalm 8. Only man to man is vile and of no account, & man is Anthropomastix, one man the greatest scourge & plague of Another. Man lives, say christ;
np1 crd j n1 p-acp n1 vbz j cc pp-f dx n1, cc n1 vbz np1, crd n1 dt js n1 cc n1 pp-f n-jn. n1 vvz, vvz np1;
(3) sermon (DIV1)
3
Image 10
117
therefore prouision is here made for man, which may sustaine in this place a two-fold opposition,
Therefore provision is Here made for man, which may sustain in this place a twofold opposition,
av n1 vbz av vvn p-acp n1, r-crq vmb vvi p-acp d n1 dt n1 n1,
(3) sermon (DIV1)
3
Image 10
118
first with the beasts and brute creatures, before which in Gods prouidence Man is euer preferred,
First with the beasts and brutus creatures, before which in God's providence Man is ever preferred,
ord p-acp dt n2 cc n1 n2, p-acp r-crq p-acp ng1 n1 n1 vbz av vvn,
(3) sermon (DIV1)
3
Image 10
119
& then secondly with particular men, for Man is not here taken for this or that man,
& then secondly with particular men, for Man is not Here taken for this or that man,
cc av ord p-acp j n2, c-acp n1 vbz xx av vvn p-acp d cc d n1,
(3) sermon (DIV1)
3
Image 10
120
but for Humanum genus, Man for all mankind, & so it standeth with reason that the whole kinde be evermore preferred before any one or a few cormorants in their kinde.
but for Humanum genus, Man for all mankind, & so it Stands with reason that the Whole kind be evermore preferred before any one or a few cormorants in their kind.
cc-acp p-acp fw-la fw-la, n1 p-acp d n1, cc av pn31 vvz p-acp n1 cst dt j-jn n1 vbb av vvn p-acp d crd cc dt d n2 p-acp po32 n1.
(3) sermon (DIV1)
3
Image 10
121
If yee speak of the beasts;
If ye speak of the beasts;
cs pn22 vvb pp-f dt n2;
(3) sermon (DIV1)
4
Image 10
122
surely to that question of S. Paul, Doth God take care for Oxen. 1. Cor. 9. We may answer affirmatiuely, yes sure euen for Oxen,
surely to that question of S. Paul, Does God take care for Oxen. 1. Cor. 9. We may answer affirmatively, yes sure even for Oxen,
av-j p-acp d n1 pp-f n1 np1, vdz np1 vvi n1 p-acp np1 crd np1 crd pns12 vmb vvi av-j, uh j av p-acp n2,
(3) sermon (DIV1)
4
Image 10
123
and for sheep, for so saith Dauid. Psal. 36. Thou Lord dost saue Man and Beast;
and for sheep, for so Says David. Psalm 36. Thou Lord dost save Man and Beast;
cc p-acp n1, c-acp av vvz np1. np1 crd pns21 n1 vd2 vvi n1 cc n1;
(3) sermon (DIV1)
4
Image 10
124
yea and for little birds too, whereof two are sold for a farthing, euen the great God hath made protectiue lawes, that man should not deale vnmercifully with them:
yea and for little Birds too, whereof two Are sold for a farthing, even the great God hath made protectiue laws, that man should not deal unmercifully with them:
uh cc p-acp j n2 av, c-crq crd vbr vvn p-acp dt n1, av-j dt j np1 vhz vvn j n2, cst n1 vmd xx vvi av-j p-acp pno32:
(3) sermon (DIV1)
4
Image 10
125
yet we must take this withall, that whatsoeuer God hath done for the beasts, yet is it not for their owne sakes principally,
yet we must take this withal, that whatsoever God hath done for the beasts, yet is it not for their own sakes principally,
av pns12 vmb vvi d av, cst r-crq np1 vhz vdn p-acp dt n2, av vbz pn31 xx p-acp po32 d n2 av-jn,
(3) sermon (DIV1)
4
Image 11
126
but for mans, for whose vse and seruice they were created, & not for them selues;
but for men, for whose use and service they were created, & not for them selves;
cc-acp p-acp n2, p-acp rg-crq n1 cc n1 pns32 vbdr vvn, cc xx p-acp pno32 n2;
(3) sermon (DIV1)
4
Image 11
127
and is it not then vnnaturall (thinke ye) to see a man put out, to put in a beast,
and is it not then unnatural (think you) to see a man put out, to put in a beast,
cc vbz pn31 xx av j-u (vvb pn22) pc-acp vvi dt n1 vvd av, pc-acp vvi p-acp dt n1,
(3) sermon (DIV1)
4
Image 11
128
and men turned out to bring in sheepe, whereas God created the earth for men, and not for sheepe;
and men turned out to bring in sheep, whereas God created the earth for men, and not for sheep;
cc n2 vvd av pc-acp vvi p-acp n1, cs np1 vvd dt n1 p-acp n2, cc xx p-acp n1;
(3) sermon (DIV1)
4
Image 11
129
therefore if ye will maintaine large pastures and stock them with sheepe, then remember what God saith by the mouth of Ezechiel, The sheepe of my pasture are men.
Therefore if you will maintain large pastures and stock them with sheep, then Remember what God Says by the Mouth of Ezechiel, The sheep of my pasture Are men.
av cs pn22 vmb vvi j n2 cc n1 pno32 p-acp n1, av vvb r-crq np1 vvz p-acp dt n1 pp-f np1, dt n1 pp-f po11 n1 vbr n2.
(3) sermon (DIV1)
4
Image 11
130
Eze. 34. 31. yea and we are his people and the sheepe of his pasture.
Ezekiel 34. 31. yea and we Are his people and the sheep of his pasture.
np1 crd crd uh cc pns12 vbr po31 n1 cc dt n1 pp-f po31 n1.
(3) sermon (DIV1)
4
Image 11
131
Psal. 100. and the image of God in one man is more worth then all the sheep in the world:Psalm 100. and the image of God in one man is more worth then all the sheep in the world:
np1 crd cc dt n1 pp-f np1 p-acp crd n1 vbz av-dc j cs d dt n1 p-acp dt n1:
(3) sermon (DIV1)
4
Image 11
132
and it is time, yea high time to speake of this, the text of it already being written in bloud;
and it is time, yea high time to speak of this, the text of it already being written in blood;
cc pn31 vbz n1, uh j n1 pc-acp vvi pp-f d, dt n1 pp-f pn31 av vbg vvn p-acp n1;
(3) sermon (DIV1)
4
Image 11
133
and no maruell if they which feele it, runne madde and wild vpon it, since wee which but see it are so much amazed at it;
and no marvel if they which feel it, run mad and wild upon it, since we which but see it Are so much amazed At it;
cc dx n1 cs pns32 r-crq vvb pn31, vvb j cc j p-acp pn31, c-acp pns12 r-crq p-acp vvi pn31 vbr av av-d vvn p-acp pn31;
(3) sermon (DIV1)
4
Image 11
134
for a stranger which coasteth these countries, and findeth heere and there so many thousands and thousands of sheepe, & nihil humani generis, in so many miles not a thing like a Man, might take vp a wonder, & say with himselfe;
for a stranger which coasts these countries, and finds Here and there so many thousands and thousands of sheep, & nihil Humani Generis, in so many miles not a thing like a Man, might take up a wonder, & say with himself;
p-acp dt n1 r-crq vvz d n2, cc vvz av cc a-acp av d crd cc crd pp-f n1, cc fw-la fw-la fw-la, p-acp av d n2 xx dt n1 av-j dt n1, vmd vvi a-acp dt n1, cc vvb p-acp px31;
(3) sermon (DIV1)
4
Image 11
135
what? hath there bin some Sorceresse, or some Circe heere that hath transformed men into beasts? or is it so, that men and beasts haue waged warre together!
what? hath there been Some Sorceress, or Some circe Here that hath transformed men into beasts? or is it so, that men and beasts have waged war together!
q-crq? vhz a-acp vbn d n1, cc d np1 av cst vhz vvn n2 p-acp n2? cc vbz pn31 av, d n2 cc n2 vhb vvn n1 av!
(3) sermon (DIV1)
4
Image 11
136
but how was this battell fought, that sheepe got the field? or what men were these that ranne away from sheepe? yea rather what sheepe were these that throw down houses, townes, & churches? oh no:
but how was this battle fought, that sheep god the field? or what men were these that ran away from sheep? yea rather what sheep were these that throw down houses, Towns, & Churches? o no:
cc-acp q-crq vbds d n1 vvd, cst n1 vvd dt n1? cc q-crq n2 vbdr d cst vvd av p-acp n1? uh av-c q-crq n1 vbdr d cst vvb a-acp n2, n2, cc n2? uh uh-dx:
(3) sermon (DIV1)
4
Image 11
137
these were no sheepe, they were hogges by their rooting, ye forget him that made the world for man.
these were no sheep, they were hogs by their rooting, you forget him that made the world for man.
d vbdr dx n1, pns32 vbdr n2 p-acp po32 n-vvg, pn22 vvb pno31 cst vvd dt n1 p-acp n1.
(3) sermon (DIV1)
4
Image 11
138
Or be it that in this depopulation the beasts did not ouergo man, yet whatsoeuer is done to the wasting of mankind for the benefit of a few in the kind, is against the prouidence of God too:
Or be it that in this depopulation the beasts did not overgo man, yet whatsoever is done to the wasting of mankind for the benefit of a few in the kind, is against the providence of God too:
cc vbi pn31 cst p-acp d n1 dt n2 vdd xx vvi n1, av r-crq vbz vdn p-acp dt n-vvg pp-f n1 p-acp dt n1 pp-f dt d p-acp dt n1, vbz p-acp dt n1 pp-f np1 av:
(3) sermon (DIV1)
5
Image 11
139
for God said not to Adam and to Eue at the first, Increase, but Increase and multiply, yea & fill the earth. Gen. 1. 28. Fill it:
for God said not to Adam and to Eue At the First, Increase, but Increase and multiply, yea & fill the earth. Gen. 1. 28. Fill it:
c-acp np1 vvd xx p-acp np1 cc p-acp np1 p-acp dt ord, vvb, p-acp vvb cc vvi, uh cc vvi dt n1. np1 crd crd vvb pn31:
(3) sermon (DIV1)
5
Image 11
140
how? not with clamors and with cries, with teares and with bloud, with mutinies and implacable rebellion as these men doe;
how? not with clamours and with cries, with tears and with blood, with mutinies and implacable rebellion as these men do;
q-crq? xx p-acp n2 cc p-acp n2, p-acp n2 cc p-acp n1, p-acp n2 cc j n1 c-acp d n2 vdb;
(3) sermon (DIV1)
5
Image 11
141
but fill it with men, with the image of God, with the precious seede of the diuine generation:
but fill it with men, with the image of God, with the precious seed of the divine generation:
cc-acp vvb pn31 p-acp n2, p-acp dt n1 pp-f np1, p-acp dt j n1 pp-f dt j-jn n1:
(3) sermon (DIV1)
5
Image 11
142
and seeke not (as the Prophet sayth) by ioyning house to house, and land to land to bee alone vpon the earth.
and seek not (as the Prophet say) by joining house to house, and land to land to be alone upon the earth.
cc vvb xx (c-acp dt n1 vvz) p-acp vvg n1 p-acp n1, cc n1 pc-acp vvi pc-acp vbi j p-acp dt n1.
(3) sermon (DIV1)
5
Image 11
143
Esay. 5. Nor let your shepheardes say to you as Diogines sometime said to Timon, O that there were none but thou & I in the land;Isaiah. 5. Nor let your shepherds say to you as Diogenes sometime said to Timon, Oh that there were none but thou & I in the land;
np1. crd ccx vvb po22 ng1 n1 p-acp pn22 c-acp np1 av vvd p-acp np1, uh cst a-acp vbdr pix cc-acp pns21 cc pns11 p-acp dt n1;
(3) sermon (DIV1)
5
Image 11
144
for in the end Timon will say to Diogines againe, I like the wish well, so as when Diogines thy brother, that thy brother may liue with thee.
for in the end Timon will say to Diogenes again, I like the wish well, so as when Diogenes thy brother, that thy brother may live with thee.
c-acp p-acp dt n1 np1 vmb vvi p-acp np1 av, pns11 vvb dt n1 av, av c-acp c-crq np1 po21 n1, cst po21 n1 vmb vvi p-acp pno21.
(3) sermon (DIV1)
5
Image 11
145
Not meaning that vsury did kill men, but that it doth vndoe men, and vndoing is a wofull kinde of dying;
Not meaning that Usury did kill men, but that it does undo men, and undoing is a woeful kind of dying;
xx vvg d n1 vdd vvi n2, cc-acp cst pn31 vdz vvi n2, cc vvg vbz dt j n1 pp-f vvg;
(3) sermon (DIV1)
5
Image 12
146
for when a man dies, he is buryed, and when he is buryed perhaps he is lamented,
for when a man die, he is buried, and when he is buried perhaps he is lamented,
p-acp c-crq dt n1 vvz, pns31 vbz vvn, cc c-crq pns31 vbz vvn av pns31 vbz vvn,
(3) sermon (DIV1)
5
Image 12
147
yet they that lamented him suruiue still, but when a man is vndon, hee dies in his estate, he dies in his reputation, he dies in his wife and children,
yet they that lamented him survive still, but when a man is undone, he die in his estate, he die in his reputation, he die in his wife and children,
av pns32 cst vvd pno31 vvi av, cc-acp c-crq dt n1 vbz vvn, pns31 vvz p-acp po31 n1, pns31 vvz p-acp po31 n1, pns31 vvz p-acp po31 n1 cc n2,
(3) sermon (DIV1)
5
Image 12
148
& his whole house is like hell, euen a heape of misery, his cattell looke poorely like Pharaos leane Kine;
& his Whole house is like hell, even a heap of misery, his cattle look poorly like Pharaohs lean Kine;
cc po31 j-jn n1 vbz j n1, av-j dt n1 pp-f n1, po31 n2 vvb av-j j n1 j n2;
(3) sermon (DIV1)
5
Image 12
149
his Cartes driue heauilie like Pharaohs Chariots without wheeles; and his creditors follow him, as Pharao followed the Isralites at their backs;
his Carts driven heavily like Pharaohs Chariots without wheels; and his creditors follow him, as Pharaoh followed the Israelites At their backs;
po31 n2 vvi av-j j np1 n2 p-acp n2; cc po31 n2 vvi pno31, c-acp np1 vvd dt np1 p-acp po32 n2;
(3) sermon (DIV1)
5
Image 12
150
so as such a mā may seeme to liue in Aegipt; nay it were better by farre, to sit downe & make bricks in Aegipt; for this is not liuing,
so as such a man may seem to live in Egypt; nay it were better by Far, to fit down & make bricks in Egypt; for this is not living,
av c-acp d dt n1 vmb vvi pc-acp vvi p-acp np1; uh pn31 vbdr jc p-acp av-j, pc-acp vvi a-acp cc vvi n2 p-acp np1; p-acp d vbz xx vvg,
(3) sermon (DIV1)
5
Image 12
151
but lingring death, & many to auoid this, choose rather to die. Therfore marke I beseech you;
but lingering death, & many to avoid this, choose rather to die. Therefore mark I beseech you;
cc-acp j-vvg n1, cc d pc-acp vvi d, vvb av-c pc-acp vvi. av vvb pns11 vvb pn22;
(3) sermon (DIV1)
5
Image 12
152
yee, to whom God hath giuen the Earth in possessiō, & learne to be mercifull as your heauēlie Father is mercifull.
ye, to whom God hath given the Earth in possession, & Learn to be merciful as your heavenly Father is merciful.
pn22, p-acp ro-crq np1 vhz vvn dt n1 p-acp n1, cc vvb pc-acp vbi j p-acp po22 j n1 vbz j.
(3) sermon (DIV1)
5
Image 12
153
For when God at the beginning made man, first he breathed in his face the breath of life, and then immediatlie he put him into the Garden which he had made Genes.
For when God At the beginning made man, First he breathed in his face the breath of life, and then immediately he put him into the Garden which he had made Genesis.
c-acp c-crq np1 p-acp dt vvg vvd n1, ord pns31 vvd p-acp po31 n1 dt n1 pp-f n1, cc av av-j pns31 vvd pno31 p-acp dt n1 r-crq pns31 vhd vvn np1.
(3) sermon (DIV1)
5
Image 12
154
2. 7. 8. as much as to say, that first God gaue man life, and then presently gaue him liuing;
2. 7. 8. as much as to say, that First God gave man life, and then presently gave him living;
crd crd crd p-acp d c-acp pc-acp vvi, cst ord np1 vvd n1 n1, cc av av-j vvd pno31 vvg;
(3) sermon (DIV1)
5
Image 12
155
yea Paradise was planted first, and Man created after;
yea Paradise was planted First, and Man created After;
uh n1 vbds vvn ord, cc n1 vvn a-acp;
(3) sermon (DIV1)
5
Image 12
156
so carefull was God, not onely of Mans life, but also of his liuing, that the thing which maintained him was made before him,
so careful was God, not only of men life, but also of his living, that the thing which maintained him was made before him,
av j vbds np1, xx av-j pp-f ng1 n1, cc-acp av pp-f po31 n-vvg, cst dt n1 r-crq vvd pno31 vbds vvn p-acp pno31,
(3) sermon (DIV1)
5
Image 12
157
for if hee had giuen him life before liuing, the Father of prouidence should haue seemed to deale vnprouidently,
for if he had given him life before living, the Father of providence should have seemed to deal unprovidently,
c-acp cs pns31 vhd vvn pno31 n1 p-acp vvg, dt n1 pp-f n1 vmd vhi vvd pc-acp vvi av-j,
(3) sermon (DIV1)
5
Image 12
158
but if he had giuen him life without liuing, the father of mercy should haue created his children vnto misery.
but if he had given him life without living, the father of mercy should have created his children unto misery.
cc-acp cs pns31 vhd vvn pno31 n1 p-acp vvg, dt n1 pp-f n1 vmd vhi vvn po31 n2 p-acp n1.
(3) sermon (DIV1)
5
Image 12
159
And if ye thinke it no sin to take away the liuing where God hath giuen life, ye may think it a lesse sin to take away life,
And if you think it no since to take away the living where God hath given life, you may think it a less since to take away life,
cc cs pn22 vvb pn31 dx n1 pc-acp vvi av dt vvg c-crq np1 vhz vvn n1, pn22 vmb vvi pn31 dt av-dc n1 pc-acp vvi av n1,
(3) sermon (DIV1)
5
Image 12
160
when ye haue taken away the liuing.
when you have taken away the living.
c-crq pn22 vhb vvn av dt n-vvg.
(3) sermon (DIV1)
5
Image 12
161
And let it be a lesson for all states generally, not to grind the faces of the poore:
And let it be a Lesson for all states generally, not to grind the faces of the poor:
cc vvb pn31 vbi dt n1 p-acp d n2 av-j, xx pc-acp vvi dt n2 pp-f dt j:
(3) sermon (DIV1)
5
Image 12
162
but the master so to wage his seruant that he may liue;
but the master so to wage his servant that he may live;
p-acp dt n1 av pc-acp vvi po31 n1 cst pns31 vmb vvi;
(3) sermon (DIV1)
5
Image 12
163
& the work-master so to wage the laborer, that he may liue, & the land-lord not to rack,
& the workmaster so to wage the laborer, that he may live, & the landlord not to rack,
cc dt n1 av pc-acp vvi dt n1, cst pns31 vmb vvi, cc dt n1 xx pc-acp vvi,
(3) sermon (DIV1)
5
Image 12
164
but so to rate his tenant that he may liue, not miserably, for so it were better to die,
but so to rate his tenant that he may live, not miserably, for so it were better to die,
cc-acp av pc-acp vvi po31 n1 cst pns31 vmb vvi, xx av-j, c-acp av pn31 vbdr jc pc-acp vvi,
(3) sermon (DIV1)
5
Image 12
165
but as thēselues liue plentifully vnder God, so they sufficiently & contentedly vnder them;
but as themselves live plentifully under God, so they sufficiently & contentedly under them;
cc-acp p-acp px32 vvb av-j p-acp np1, av pns32 av-j cc av-vvn p-acp pno32;
(3) sermon (DIV1)
5
Image 12
166
For let men be so oppressed, that they cānot liue, & then they come to the cry of the Steward,
For let men be so oppressed, that they cannot live, & then they come to the cry of the Steward,
c-acp vvb n2 vbb av vvn, cst pns32 vmbx vvi, cc av pns32 vvb p-acp dt n1 pp-f dt n1,
(3) sermon (DIV1)
5
Image 12
167
when hee was put out off his Steward-ship;
when he was put out off his Stewardship;
c-crq pns31 vbds vvn av p-acp po31 n1;
(3) sermon (DIV1)
5
Image 12
168
What shall I do! Luk. 16. and it is fearefull to thinke, what men will doe in the end.What shall I do! Luk. 16. and it is fearful to think, what men will do in the end.
r-crq vmb pns11 vdi! np1 crd cc pn31 vbz j pc-acp vvi, r-crq n2 vmb vdi p-acp dt n1.
(3) sermon (DIV1)
5
Image 12
169
His Maister puttes him out off the Steward-shippe, and how then? I cannot digge (saith hee) and yet now yee see men can digge when they bee put out:His Master puts him out off the Stewardship, and how then? I cannot dig (Says he) and yet now ye see men can dig when they be put out:
po31 n1 vvz pno31 av p-acp dt n1, cc q-crq av? pns11 vmbx vvi (vvz pns31) cc av av pn22 vvb n2 vmb vvi c-crq pns32 vbb vvn av:
(3) sermon (DIV1)
5
Image 12
170
and to begge I am ashamed;
and to beg I am ashamed;
cc pc-acp vvi pns11 vbm j;
(3) sermon (DIV1)
5
Image 12
171
yet Men are now ashamed of nothing yea affrayd of nothing, but desperate estates breed they haue turned not stones into bread,
yet Men Are now ashamed of nothing yea afraid of nothing, but desperate estates breed they have turned not stones into bred,
av n2 vbr av j pp-f pix uh j pp-f pix, cc-acp j n2 vvb pns32 vhb vvn xx n2 p-acp n1,
(3) sermon (DIV1)
5
Image 13
172
but corne into grasse, and done for a practise that which God threatned for a plague, To take away the staffe of bread;
but corn into grass, and done for a practice that which God threatened for a plague, To take away the staff of bred;
cc-acp n1 p-acp n1, cc vdn p-acp dt n1 cst r-crq np1 vvd p-acp dt n1, pc-acp vvi av dt n1 pp-f n1;
(3) sermon (DIV1)
5
Image 13
173
yea they haue turned as Achab did with Micaiah, the bread of food, into the bread of affliction. 1. King. 22. and worse then so, they haue turned men into beasts,
yea they have turned as Ahab did with Micaiah, the bred of food, into the bred of affliction. 1. King. 22. and Worse then so, they have turned men into beasts,
uh pns32 vhb vvn p-acp np1 vdd p-acp np1, dt n1 pp-f n1, p-acp dt n1 pp-f n1. crd n1. crd cc av-jc cs av, pns32 vhb vvn n2 p-acp n2,
(3) sermon (DIV1)
5
Image 13
174
and made them wilde and rebellious, which before were tame and obedient;
and made them wild and rebellious, which before were tame and obedient;
cc vvd pno32 j cc j, r-crq a-acp vbdr j cc j;
(3) sermon (DIV1)
5
Image 13
175
yea & worse then so, they haue turned liuing bodies into dead carkases, which though they haue iustly perisht in their rebellion;
yea & Worse then so, they have turned living bodies into dead carcases, which though they have justly perished in their rebellion;
uh cc av-jc cs av, pns32 vhb vvn vvg n2 p-acp j n2, r-crq cs pns32 vhb av-j vvn p-acp po32 n1;
(3) sermon (DIV1)
5
Image 13
176
yet as Christ saith, Luc. 17. Woe be to them by whom the offence commeth.
yet as christ Says, Luke 17. Woe be to them by whom the offence comes.
av c-acp np1 vvz, np1 crd n1 vbb p-acp pno32 p-acp ro-crq dt n1 vvz.
(3) sermon (DIV1)
5
Image 13
177
The next point of the answer is, that though God haue appointed man to liue by bread, yet not by bread onely.
The next point of the answer is, that though God have appointed man to live by bred, yet not by bred only.
dt ord n1 pp-f dt n1 vbz, cst cs np1 vhb vvn n1 pc-acp vvi p-acp n1, av xx p-acp n1 av-j.
(3) sermon (DIV1)
6
Image 13
178
Commonly wee are thus affected to the outward meanes, that if at any time they faile vs, we are ready to curse,
Commonly we Are thus affected to the outward means, that if At any time they fail us, we Are ready to curse,
av-j pns12 vbr av vvn p-acp dt j n2, cst cs p-acp d n1 pns32 vvb pno12, pns12 vbr j pc-acp vvi,
(3) sermon (DIV1)
6
Image 13
179
and finally to renounce them, as the Israelites for the sinew that shranke in Iacobs thigh, vowed neuer to eate of the sinew any more:
and finally to renounce them, as the Israelites for the sinew that shrank in Iacobs thigh, vowed never to eat of the sinew any more:
cc av-j pc-acp vvi pno32, c-acp dt np1 p-acp dt n1 cst vvd p-acp npg1 n1, vvd av pc-acp vvi pp-f dt n1 d av-dc:
(3) sermon (DIV1)
6
Image 13
180
but when they stand vs in steed, and doe their seuerall offices to vs, we are ready,
but when they stand us in steed, and do their several Offices to us, we Are ready,
cc-acp c-crq pns32 vvb pno12 p-acp n1, cc vdb po32 j n2 p-acp pno12, pns12 vbr j,
(3) sermon (DIV1)
6
Image 13
181
as the Aegiptians did with their Sheepe and Oxen, to deifie and make gods of them,
as the egyptians did with their Sheep and Oxen, to deify and make God's of them,
c-acp dt njp2 vdd p-acp po32 n1 cc n2, pc-acp vvi cc vvi n2 pp-f pno32,
(3) sermon (DIV1)
6
Image 13
182
& euen to say, as Exod. 32. These are thy Gods which brought thee, &c. Therefore to draw men from immoderate admiration of these inferior meanes, Christ telleth vs, that though by bread, yet not by bread onely; for to effect things alone is proper to GOD onely, who onely can say,
& even to say, as Exod 32. These Are thy God's which brought thee, etc. Therefore to draw men from immoderate admiration of these inferior means, christ Telleth us, that though by bred, yet not by bred only; for to Effect things alone is proper to GOD only, who only can say,
cc av pc-acp vvi, c-acp np1 crd d vbr po21 n2 r-crq vvd pno21, av av pc-acp vvi n2 p-acp j n1 pp-f d j-jn n2, np1 vvz pno12, cst cs p-acp n1, av xx p-acp n1 av-j; p-acp pc-acp vvi n2 j vbz j p-acp np1 av-j, r-crq av-j vmb vvi,
(3) sermon (DIV1)
6
Image 13
183
as Esa. 63. I haue troden the Wine-presse alone, and of all the people there was none with me:
as Isaiah 63. I have trodden the Winepress alone, and of all the people there was none with me:
c-acp np1 crd pns11 vhb vvn dt j j, cc pp-f d dt n1 a-acp vbds pix p-acp pno11:
(3) sermon (DIV1)
6
Image 13
184
and if man should liue by bread onely, then were bread his God;
and if man should live by bred only, then were bred his God;
cc cs n1 vmd vvi p-acp n1 av-j, av vbdr vvn po31 n1;
(3) sermon (DIV1)
6
Image 13
185
and therefore euen the same mouth which commendeth to vs the labours of our hands, condemneth likewise all confidence in our owne endeuours;
and Therefore even the same Mouth which commends to us the labours of our hands, Condemneth likewise all confidence in our own endeavours;
cc av av-j dt d n1 r-crq vvz p-acp pno12 dt n2 pp-f po12 n2, vvz av d n1 p-acp po12 d n2;
(3) sermon (DIV1)
6
Image 13
186
for euen in the Church where Gods owne worke is done, yet planting of it selfe,
for even in the Church where God's own work is done, yet planting of it self,
c-acp av p-acp dt n1 c-crq n2 d n1 vbz vdn, av vvg pp-f pn31 n1,
(3) sermon (DIV1)
6
Image 13
187
and watering of it selfe is nothing;
and watering of it self is nothing;
cc vvg pp-f pn31 n1 vbz pix;
(3) sermon (DIV1)
6
Image 13
188
In policies, and in the common-wealth, Except the Lord keepe the Citty, the watch-man watcheth but in vaine:
In policies, and in the commonwealth, Except the Lord keep the city, the watchman watches but in vain:
p-acp n2, cc p-acp dt n1, c-acp dt n1 vvb dt n1, dt n1 vvz p-acp p-acp j:
(3) sermon (DIV1)
6
Image 13
189
and they which asked a King to gouerne them, yet were no whit better, but rather in worse case when they had him;
and they which asked a King to govern them, yet were no whit better, but rather in Worse case when they had him;
cc pns32 r-crq vvd dt n1 pc-acp vvi pno32, av vbdr dx n1 av-jc, cc-acp av-c p-acp jc n1 c-crq pns32 vhd pno31;
(3) sermon (DIV1)
6
Image 13
190
Likewise in the field, A Horse is a vaine thing to saue a man;
Likewise in the field, A Horse is a vain thing to save a man;
av p-acp dt n1, dt n1 vbz dt j n1 pc-acp vvi dt n1;
(3) sermon (DIV1)
6
Image 13
191
and though a Bowe and a Sworde bee mighty weapons in the hands of the mightie,
and though a Bow and a Sword be mighty weapons in the hands of the mighty,
cc cs dt n1 cc dt n1 vbi j n2 p-acp dt n2 pp-f dt j,
(3) sermon (DIV1)
6
Image 13
192
yet I will not trust in my Bowe, nor shall my Sworde saue mee, saith the Psalmist.
yet I will not trust in my Bow, nor shall my Sword save me, Says the Psalmist.
av pns11 vmb xx vvi p-acp po11 vvi, ccx vmb po11 n1 p-acp pno11, vvz dt n1.
(3) sermon (DIV1)
6
Image 13
193
Againe, in priuate Families, and in domesticall affaires, It is in vaine for men to rise earlie, and goe to bedde late:
Again, in private Families, and in domestical affairs, It is in vain for men to rise early, and go to Bed late:
av, p-acp j n2, cc p-acp j n2, pn31 vbz p-acp j c-acp n2 pc-acp vvi av-j, cc vvb pc-acp vvi av-j:
(3) sermon (DIV1)
7
Image 13
194
yea and in the very body of man, The Israelites which so lusted for meate, yet when they had meate, dyed with meate in their mouthes.
yea and in the very body of man, The Israelites which so lusted for meat, yet when they had meat, died with meat in their mouths.
uh cc p-acp dt j n1 pp-f n1, dt np1 r-crq av vvd p-acp n1, av c-crq pns32 vhd n1, vvd p-acp n1 p-acp po32 n2.
(3) sermon (DIV1)
7
Image 13
195
Number. 11. yea and many, the more they haue, the worse they thriue, like Pharaohs leane Kine which did eate vp the fatte,Number. 11. yea and many, the more they have, the Worse they thrive, like Pharaohs lean Kine which did eat up the fat,
n1. crd uh cc d, dt av-dc pns32 vhb, dt av-jc pns32 vvb, av-j np1 j n2 r-crq vdd vvi a-acp dt j,
(3) sermon (DIV1)
7
Image 14
196
and yet were neuer the fatter when they had done; and therfore though much may be done by bread, yet nothing by bread onely. Well then;
and yet were never the fatter when they had done; and Therefore though much may be done by bred, yet nothing by bred only. Well then;
cc av vbdr av-x dt jc c-crq pns32 vhd vdn; cc av cs d vmb vbi vdn p-acp n1, av pix p-acp n1 av-j. av av;
(3) sermon (DIV1)
7
Image 14
197
If not by bread onely, by what then? By euery word that proceedeth out off the mouth of God;
If not by bred only, by what then? By every word that Proceedeth out off the Mouth of God;
cs xx p-acp n1 av-j, p-acp r-crq av? p-acp d n1 cst vvz av p-acp dt n1 pp-f np1;
(3) sermon (DIV1)
8
Image 14
198
where because mention is made of euery word, wee are to consider, that the word of God is manifold whereby wee liue,
where Because mention is made of every word, we Are to Consider, that the word of God is manifold whereby we live,
c-crq c-acp n1 vbz vvn pp-f d n1, pns12 vbr pc-acp vvi, cst dt n1 pp-f np1 vbz j c-crq pns12 vvb,
(3) sermon (DIV1)
8
Image 14
199
for first there is Verbum scriptum: the written word of God, which feedes vs with wisdom,
for First there is Verbum Scriptum: the written word of God, which feeds us with Wisdom,
p-acp ord pc-acp vbz fw-la fw-la: dt j-vvn n1 pp-f np1, r-crq vvz pno12 p-acp n1,
(3) sermon (DIV1)
8
Image 14
200
secondly there is the word of his blessing, which strengthneth with goodnesse; thirdly the word of especiall power which mayntaineth by miracle;
secondly there is the word of his blessing, which strengtheneth with Goodness; Thirdly the word of especial power which maintaineth by miracle;
ord pc-acp vbz dt n1 pp-f po31 n1, r-crq vvz p-acp n1; ord dt n1 pp-f j n1 r-crq vvz p-acp n1;
(3) sermon (DIV1)
8
Image 14
201
fourthly the word of promise which supporteth by faith; & lastly euen the word of deniall which vpholdeth vs in patience.
fourthly the word of promise which supporteth by faith; & lastly even the word of denial which upholdeth us in patience.
j dt n1 pp-f n1 r-crq vvz p-acp n1; cc ord av dt n1 pp-f n1 r-crq vvz pno12 p-acp n1.
(3) sermon (DIV1)
8
Image 14
202
If we speake of the written word or of the Scripture, it is true that man liueth not by bread onely, but by that too;
If we speak of the written word or of the Scripture, it is true that man lives not by bred only, but by that too;
cs pns12 vvb pp-f dt j-vvn n1 cc pp-f dt n1, pn31 vbz j cst n1 vvz xx p-acp n1 av-j, cc-acp p-acp cst av;
(3) sermon (DIV1)
9
Image 14
203
for Search the scriptures (saith Christ) for they are they which testifie of me,
for Search the Scriptures (Says christ) for they Are they which testify of me,
p-acp vvb dt n2 (vvz np1) p-acp pns32 vbr pns32 r-crq vvb pp-f pno11,
(3) sermon (DIV1)
9
Image 14
204
and in them yee shall haue life euerlasting. Iohn. and in them ye shall have life everlasting. John.
cc p-acp pno32 pn22 vmb vhi n1 j. np1.
(3) sermon (DIV1)
9
Image 14
205
5. And it is a good barre against the Diuells temptation, when hee telleth vs of bread,
5. And it is a good bar against the Devils temptation, when he Telleth us of bred,
crd cc pn31 vbz dt j n1 p-acp dt ng1 n1, c-crq pns31 vvz pno12 pp-f n1,
(3) sermon (DIV1)
9
Image 14
206
and turning stones into bread, and all for bread, to tell him againe, that there is somewhat else to be cared for beside bread, that because God hath giuen vs a soule to saue,
and turning stones into bred, and all for bred, to tell him again, that there is somewhat Else to be cared for beside bred, that Because God hath given us a soul to save,
cc vvg n2 p-acp n1, cc d p-acp n1, pc-acp vvi pno31 av, cst pc-acp vbz av av pc-acp vbi vvn p-acp p-acp n1, cst c-acp np1 vhz vvn pno12 dt n1 p-acp vvi,
(3) sermon (DIV1)
9
Image 14
207
as well as a body to feed, and a belly to fill, that wee therefore should rather care to feed and instruct the soule, then to pamper the body;
as well as a body to feed, and a belly to fill, that we Therefore should rather care to feed and instruct the soul, then to pamper the body;
c-acp av c-acp dt n1 pc-acp vvi, cc dt n1 pc-acp vvi, cst pns12 av vmd av-c vvi pc-acp vvi cc vvi dt n1, cs pc-acp vvi dt n1;
(3) sermon (DIV1)
9
Image 14
208
especially to instruct the soule thus farre against the body, that we may learne to do no vnlawfull thing for natures necessity,
especially to instruct the soul thus Far against the body, that we may Learn to do no unlawful thing for nature's necessity,
av-j pc-acp vvi dt n1 av av-j p-acp dt n1, cst pns12 vmb vvi pc-acp vdi dx j n1 p-acp ng1 n1,
(3) sermon (DIV1)
9
Image 14
209
nor to hazard an immortall soule, for a mortall and dying body;
nor to hazard an immortal soul, for a Mortal and dying body;
ccx pc-acp vvi dt j n1, p-acp dt j-jn cc j-vvg n1;
(3) sermon (DIV1)
9
Image 14
210
And had many of vs beene as well instructed in the word of God, and in their duty to God, the King & Country,
And had many of us been as well instructed in the word of God, and in their duty to God, the King & Country,
cc vhd d pp-f pno12 vbi c-acp av vvn p-acp dt n1 pp-f np1, cc p-acp po32 n1 p-acp np1, dt n1 cc n1,
(3) sermon (DIV1)
9
Image 14
211
as they haue beene in the word of the diuill, and in vnlawfull meanes of recouering bread, I thinke want of bread could neuer haue raised such wicked tumults as it hath;
as they have been in the word of the Devil, and in unlawful means of recovering bred, I think want of bred could never have raised such wicked tumults as it hath;
c-acp pns32 vhb vbn p-acp dt n1 pp-f dt n1, cc p-acp j n2 pp-f vvg n1, pns11 vvb n1 pp-f n1 vmd av-x vhi vvn d j n2 c-acp pn31 vhz;
(3) sermon (DIV1)
9
Image 14
212
but a man may truly say to the most hungry soule of this tumultuous company, that whē he was most oppressed,
but a man may truly say to the most hungry soul of this tumultuous company, that when he was most oppressed,
cc-acp dt n1 vmb av-j vvi p-acp dt av-ds j n1 pp-f d j n1, cst c-crq pns31 vbds av-ds vvn,
(3) sermon (DIV1)
9
Image 14
213
and most hungry, yet euen then he was better fed then taught. Secondly if ye speake of, Verbum benedictionis, the word of his blessing;
and most hungry, yet even then he was better fed then taught. Secondly if you speak of, Verbum benedictionis, the word of his blessing;
cc av-ds j, av av-j av pns31 vbds av-jc vvn cs vvn. ord cs pn22 vvb pp-f, fw-la fw-la, dt n1 pp-f po31 n1;
(3) sermon (DIV1)
9
Image 14
214
it is true, that man liueth not by bread onely, but chiefelie by the blessing of God, for euery creature (saith S. Paul) is sanctified by the word of God.
it is true, that man lives not by bred only, but chiefly by the blessing of God, for every creature (Says S. Paul) is sanctified by the word of God.
pn31 vbz j, cst n1 vvz xx p-acp n1 av-j, cc-acp av-jn p-acp dt n1 pp-f np1, p-acp d n1 (vvz n1 np1) vbz vvn p-acp dt n1 pp-f np1.
(3) sermon (DIV1)
10
Image 14
215
1. Tim. 4. that is by the blessing of God, as Ambrose and Theodoret expound it.
1. Tim. 4. that is by the blessing of God, as Ambrose and Theodoret expound it.
crd np1 crd cst vbz p-acp dt n1 pp-f np1, c-acp np1 cc np1 vvb pn31.
(3) sermon (DIV1)
10
Image 14
216
And this appeareth to vs three wayes, First because the very same thing blessed and not blessed, doth shew forth powre accordingly,
And this appears to us three ways, First Because the very same thing blessed and not blessed, does show forth pour accordingly,
cc d vvz p-acp pno12 crd n2, ord p-acp dt j d n1 vvn cc xx vvn, vdz vvi av n1 av-vvg,
(3) sermon (DIV1)
10
Image 14
217
as Exod. 16. when against the commandement of God they reserued of the Mannah till the morning, it putrified and stanke,
as Exod 16. when against the Commandment of God they reserved of the Manna till the morning, it Putrified and stank,
c-acp np1 crd q-crq p-acp dt n1 pp-f np1 pns32 vvd pp-f dt np1 p-acp dt n1, pn31 vvd cc vvd,
(3) sermon (DIV1)
10
Image 15
218
yet the very same Mannah being kept by the commandement of God, was sweet & good many yeares in the Arke;
yet the very same Manna being kept by the Commandment of God, was sweet & good many Years in the Ark;
av dt av d np1 vbg vvn p-acp dt n1 pp-f np1, vbds j cc j d n2 p-acp dt n1;
(3) sermon (DIV1)
10
Image 15
219
the reason of which difference was because God did giue his blessing to the one, and denied it to the other;
the reason of which difference was Because God did give his blessing to the one, and denied it to the other;
dt n1 pp-f r-crq n1 vbds p-acp np1 vdd vvi po31 n1 p-acp dt pi, cc vvd pn31 p-acp dt j-jn;
(3) sermon (DIV1)
10
Image 15
220
Secondly, whereas we by proportion feed our families, as Dauid when he feasted the people, gaue to euery one a peece of flesh, & a Cake of bread;
Secondly, whereas we by proportion feed our families, as David when he feasted the people, gave to every one a piece of Flesh, & a Cake of bred;
ord, cs pns12 p-acp n1 vvi po12 n2, c-acp np1 c-crq pns31 vvd dt n1, vvd p-acp d pi dt n1 pp-f n1, cc dt n1 pp-f n1;
(3) sermon (DIV1)
10
Image 15
221
2. Sam. 6. that is, so many Cakes of bread to so many people, yet God when hee pleaseth, without all proportion feedeth man;
2. Sam. 6. that is, so many Cakes of bred to so many people, yet God when he Pleases, without all proportion feeds man;
crd np1 crd cst vbz, av d n2 pp-f n1 p-acp av d n1, av np1 c-crq pns31 vvz, p-acp d n1 vvz n1;
(3) sermon (DIV1)
10
Image 15
222
for Math. 15. with seauen loues he fed 4000. which was much, but Math. 14. with 5. loaues he fed 5000. which was much more;
for Math. 15. with seauen loves he fed 4000. which was much, but Math. 14. with 5. loaves he fed 5000. which was much more;
p-acp np1 crd p-acp crd n2 pns31 vvd crd r-crq vbds d, cc-acp np1 crd p-acp crd n2 pns31 vvd crd r-crq vbds av-d av-dc;
(3) sermon (DIV1)
10
Image 15
223
the miracle was great when it was at the least, but with the lesse prouision to feede the greater number maketh it much greater;
the miracle was great when it was At the least, but with the less provision to feed the greater number makes it much greater;
dt n1 vbds j c-crq pn31 vbds p-acp dt ds, cc-acp p-acp dt av-dc n1 pc-acp vvi dt jc n1 vvz pn31 av-d jc;
(3) sermon (DIV1)
10
Image 15
224
but the strangest miracle is in the fragments, yea in the fragments three great miracles appeared;
but the strangest miracle is in the fragments, yea in the fragments three great Miracles appeared;
cc-acp dt js n1 vbz p-acp dt n2, uh p-acp dt n2 crd j n2 vvd;
(3) sermon (DIV1)
10
Image 15
225
first that out of so small a portion feeding so many, there should come any fragments at al, next that out of the fewer loaues and the greater number to be fed, there did arise the more fragments;
First that out of so small a portion feeding so many, there should come any fragments At all, next that out of the fewer loaves and the greater number to be fed, there did arise the more fragments;
ord cst av pp-f av j dt n1 vvg av d, pc-acp vmd vvi d n2 p-acp d, ord cst av pp-f dt d n2 cc dt jc n1 pc-acp vbi vvn, a-acp vdd vvi dt dc n2;
(3) sermon (DIV1)
10
Image 15
226
& lastly that the redundance of the fragments was more then the first stock or principall store of bread;
& lastly that the redundance of the fragments was more then the First stock or principal store of bred;
cc ord d dt n1 pp-f dt n2 vbds av-dc cs dt ord n1 cc j-jn n1 pp-f n1;
(3) sermon (DIV1)
10
Image 15
227
& what is all this, but the blessing of God? Thirdly, (which the diuill here acknowledgeth) God cā when it pleaseth him, put the very strength of bread into a stone,
& what is all this, but the blessing of God? Thirdly, (which the Devil Here acknowledgeth) God can when it Pleases him, put the very strength of bred into a stone,
cc q-crq vbz d d, cc-acp dt n1 pp-f np1? ord, (r-crq dt n1 av vvz) n1 vmb c-crq pn31 vvz pno31, vvd dt j n1 pp-f n1 p-acp dt n1,
(3) sermon (DIV1)
10
Image 15
228
yea he that cā make a mā of a stone, can feed him with a stone,
yea he that can make a man of a stone, can feed him with a stone,
uh pns31 cst vmb vvi dt n1 pp-f dt n1, vmb vvi pno31 p-acp dt n1,
(3) sermon (DIV1)
10
Image 15
229
& nourish him more with meate of lesse nourishment, then with the more, as Daniel & the rest, which liued with water & pulse, had their faces not so faire,
& nourish him more with meat of less nourishment, then with the more, as daniel & the rest, which lived with water & pulse, had their faces not so fair,
cc vvi pno31 av-dc p-acp n1 pp-f dc n1, av p-acp dt av-dc, c-acp np1 cc dt n1, r-crq vvd p-acp n1 cc n1, vhd po32 n2 xx av j,
(3) sermon (DIV1)
10
Image 15
230
but fairer then they which liued of the Kings owne table. Dan. 1. and what is this likewise but the blessing of God:but Fairer then they which lived of the Kings own table. Dan. 1. and what is this likewise but the blessing of God:
cc-acp jc cs pns32 r-crq vvd pp-f dt n2 d n1. np1 crd cc q-crq vbz d av p-acp dt n1 pp-f np1:
(3) sermon (DIV1)
10
Image 15
231
And had we not tied our life to bread, and thought God could not haue blessed vs,
And had we not tied our life to bred, and Thought God could not have blessed us,
cc vhd pns12 xx vvn po12 n1 p-acp n1, cc vvd np1 vmd xx vhi vvn pno12,
(3) sermon (DIV1)
10
Image 15
232
but by filling our bellyes, wee should neuer haue forsaken the blessing of God, to haue falne into the curse of those conspiring brethren, Cursed be their wrath, for it was fierce, &c. Gē.
but by filling our bellies, we should never have forsaken the blessing of God, to have fallen into the curse of those conspiring brothers, Cursed be their wrath, for it was fierce, etc. Gē.
cc-acp p-acp vvg po12 n2, pns12 vmd av-x vhi vvn dt n1 pp-f np1, pc-acp vhi vvn p-acp dt n1 pp-f d vvg n2, vvn vbi po32 n1, c-acp pn31 vbds j, av np1.
(3) sermon (DIV1)
10
Image 15
233
49. but it seemeth that these mē when they had bread, they had it without the blessing of God,
49. but it seems that these men when they had bred, they had it without the blessing of God,
crd p-acp pn31 vvz cst d n2 c-crq pns32 vhd n1, pns32 vhd pn31 p-acp dt n1 pp-f np1,
(3) sermon (DIV1)
10
Image 15
234
& wanted grace to vse it, and therefore now hauing no bread, they want another blessing,
& wanted grace to use it, and Therefore now having no bred, they want Another blessing,
cc vvd n1 pc-acp vvi pn31, cc av av vhg dx n1, pns32 vvb j-jn n1,
(3) sermon (DIV1)
10
Image 15
235
& know not how to want it. Thirdly, if yee speake of verbum potentiae, the word of his powre;
& know not how to want it. Thirdly, if ye speak of verbum potentiae, the word of his pour;
cc vvb xx c-crq pc-acp vvi pn31. ord, cs pn22 vvb pp-f fw-la fw-la, dt n1 pp-f po31 n1;
(3) sermon (DIV1)
10
Image 15
236
that word whereof it is said, he spake the word, and it was done, it is true likewise that man liueth not by bread onely but many times by the special powre of God; which appeareth also three waies;
that word whereof it is said, he spoke the word, and it was done, it is true likewise that man lives not by bred only but many times by the special pour of God; which appears also three ways;
cst n1 c-crq pn31 vbz vvn, pns31 vvd dt n1, cc pn31 vbds vdn, pn31 vbz j av d n1 vvz xx p-acp n1 av-j p-acp d n2 p-acp dt j n1 pp-f np1; r-crq vvz av crd n2;
(3) sermon (DIV1)
11
Image 15
237
first by raising vp of extraordinary meanes, as when the Israelites were in the wildernesse where the earth did yeeld no bread, the Lord did cause euen the heauen to do the office of the earth, & to raine downe bread.
First by raising up of extraordinary means, as when the Israelites were in the Wilderness where the earth did yield no bred, the Lord did cause even the heaven to do the office of the earth, & to rain down bred.
ord p-acp vvg a-acp pp-f j n2, c-acp c-crq dt np2 vbdr p-acp dt n1 c-crq dt n1 vdd vvi dx n1, dt n1 vdd vvi av-j dt n1 pc-acp vdi dt n1 pp-f dt n1, cc pc-acp vvi a-acp n1.
(3) sermon (DIV1)
11
Image 15
238
Secondly, as he doth strangely prouide bread, so when it pleaseth him hee can preserue life without bread, for Moses of faith;
Secondly, as he does strangely provide bred, so when it Pleases him he can preserve life without bred, for Moses of faith;
ord, c-acp pns31 vdz av-j vvi n1, av c-crq pn31 vvz pno31 pns31 vmb vvi n1 p-acp n1, c-acp np1 pp-f n1;
(3) sermon (DIV1)
11
Image 15
239
for to him that beleeueth all things are possible. Mark.
for to him that Believeth all things Are possible. Mark.
p-acp p-acp pno31 cst vvz d n2 vbr j. n1.
(3) sermon (DIV1)
11
Image 16
240
9. Therefore if yee will haue bread, conspire not in mutinies, but conspire in mutuall prayers;
9. Therefore if ye will have bred, conspire not in mutinies, but conspire in mutual Prayers;
crd av cs pn22 vmb vhi n1, vvb xx p-acp n2, cc-acp vvb p-acp j n2;
(3) sermon (DIV1)
11
Image 16
241
roote not vp harmelesse hedges, nor rend vp the bowells of the earth; but looke vp to heauen from whence yee shall haue bread;
root not up harmless hedges, nor rend up the bowels of the earth; but look up to heaven from whence ye shall have bred;
n1 xx a-acp j n2, ccx vvb a-acp dt n2 pp-f dt n1; cc-acp vvb a-acp p-acp n1 p-acp c-crq pn22 vmb vhi n1;
(3) sermon (DIV1)
11
Image 16
242
and though yee see no meanes how, yea though yee see reason to despayre, yet yee shall haue bread;
and though ye see no means how, yea though ye see reason to despair, yet ye shall have bred;
cc cs pn22 vvb dx n2 c-crq, uh cs pn22 vvb n1 pc-acp vvi, av pn22 vmb vhi n1;
(3) sermon (DIV1)
11
Image 16
243
for hee hath said it who cannot deceiue, that hee will not affamish the soule of the righteous. Pro. 10.
for he hath said it who cannot deceive, that he will not affamish the soul of the righteous. Pro 10.
c-acp pns31 vhz vvn pn31 q-crq vmbx vvi, cst pns31 vmb xx vvi dt n1 pp-f dt j. np1 crd
(3) sermon (DIV1)
11
Image 16
244
Fiftly and lastly as there is Verbum promittens, a word of promise to rest vpon,
Fifty and lastly as there is Verbum promittens, a word of promise to rest upon,
ord cc ord p-acp pc-acp vbz fw-la fw-la, dt n1 pp-f n1 pc-acp vvi p-acp,
(3) sermon (DIV1)
12
Image 16
245
and euery man of ordinary faith can stay himselfe on that, so is there likewise Verbum denegans, a word of deniall, whereby God saith sometimes, ye shall haue no bread at all,
and every man of ordinary faith can stay himself on that, so is there likewise Verbum denegans, a word of denial, whereby God Says sometime, you shall have no bred At all,
cc d n1 pp-f j n1 vmb vvi px31 p-acp d, av vbz a-acp av fw-la n2-jn, dt n1 pp-f n1, c-crq np1 vvz av, pn22 vmb vhi dx n1 p-acp d,
(3) sermon (DIV1)
12
Image 16
246
and (which is the highest point of religion) we must learne to stand fast euen in that too;
and (which is the highest point of Religion) we must Learn to stand fast even in that too;
cc (r-crq vbz dt js n1 pp-f n1) pns12 vmb vvi pc-acp vvi av-j av p-acp cst av;
(3) sermon (DIV1)
12
Image 16
247
Thus stood Dauid in that great distresse by Absolon, If I shall finde fauour in the eies of the Lord, hee will bring me againe,
Thus stood David in that great distress by Absalom, If I shall find favour in the eyes of the Lord, he will bring me again,
av vvd np1 p-acp cst j n1 p-acp np1, cs pns11 vmb vvi n1 p-acp dt n2 pp-f dt n1, pns31 vmb vvi pno11 av,
(3) sermon (DIV1)
12
Image 16
248
but if he say thus I haue no delight in thee, behold heere I am, let him doe as seemeth him good. but if he say thus I have no delight in thee, behold Here I am, let him doe as seems him good.
cc-acp cs pns31 vvb av pns11 vhb dx n1 p-acp pno21, vvb av pns11 vbm, vvb pno31 n1 c-acp vvz pno31 j.
(3) sermon (DIV1)
12
Image 16
249
2. Sam. 15. 25. 26. Thus affected likewise stood the three children in their fiery tryall, Our God whom we serue is able,
2. Sam. 15. 25. 26. Thus affected likewise stood the three children in their fiery trial, Our God whom we serve is able,
crd np1 crd crd crd av vvd av vvd dt crd n2 p-acp po32 j n1, po12 np1 ro-crq pns12 vvb vbz j,
(3) sermon (DIV1)
12
Image 16
250
yea and will deliuer vs out off thy handes, but if not, yet bee it knowne vnto thee, that wee will not serue thy Gods &c. Dan. 3, 17. 18. And Iob in the highest stile and strength of patience, Though hee kill mee, yet will I trust in him.
yea and will deliver us out off thy hands, but if not, yet be it known unto thee, that we will not serve thy God's etc. Dan. 3, 17. 18. And Job in the highest style and strength of patience, Though he kill me, yet will I trust in him.
uh cc vmb vvi pno12 av p-acp po21 n2, cc-acp cs xx, av vbb pn31 vvn p-acp pno21, cst pns12 vmb xx vvi po21 n2 av np1 crd, crd crd np1 np1 p-acp dt js n1 cc n1 pp-f n1, cs pns31 vvb pno11, av vmb pns11 vvi p-acp pno31.
(3) sermon (DIV1)
12
Image 16
251
Iob. 13. 15. For though God bee alwayes mercifull to giue, yet in his wisedome hee will not giue alwayes,Job 13. 15. For though God be always merciful to give, yet in his Wisdom he will not give always,
zz crd crd p-acp cs np1 vbb av j pc-acp vvi, av p-acp po31 n1 pns31 vmb xx vvi av,
(3) sermon (DIV1)
12
Image 16
252
but sometime hee will suffer, yea hee will send men to take it from vs,
but sometime he will suffer, yea he will send men to take it from us,
cc-acp av pns31 vmb vvi, uh pns31 vmb vvi n2 pc-acp vvi pn31 p-acp pno12,
(3) sermon (DIV1)
12
Image 16
253
for the exercise of our patience, the tryall of our fayth and for the consummating the sinnes of the cruell;
for the exercise of our patience, the trial of our faith and for the consummating the Sins of the cruel;
c-acp dt n1 pp-f po12 n1, dt n1 pp-f po12 n1 cc p-acp dt vvg dt n2 pp-f dt j;
(3) sermon (DIV1)
12
Image 16
254
and no maruell if it be thus now, that the cruell and tyrannos, or as Eliphas sayth, The mighty, and men of authority haue the earth in possession.
and no marvel if it be thus now, that the cruel and tyrannos, or as Eliphaz say, The mighty, and men of Authority have the earth in possession.
cc dx n1 cs pn31 vbb av av, cst dt j cc fw-la, cc c-acp np1 vvz, dt j, cc n2 pp-f n1 vhb dt n1 p-acp n1.
(3) sermon (DIV1)
12
Image 16
255
Iob. 22. 8. For thus it hath beene euer, and thus it will be alwayes;Job 22. 8. For thus it hath been ever, and thus it will be always;
zz crd crd p-acp av pn31 vhz vbn av, cc av pn31 vmb vbi av;
(3) sermon (DIV1)
12
Image 16
256
and as the the Apostle sayth of the Church Oportet esse haereses, there must bee heresies.
and as the the Apostle say of the Church Oportet esse Heresies, there must be heresies.
cc c-acp cs dt n1 vvz pp-f dt n1 fw-la fw-la n2, pc-acp vmb vbi n2.
(3) sermon (DIV1)
12
Image 16
257
1. Cor. 11. so saith Christ of the world, Vae mundo a scandalis, wo to the world because of offences,
1. Cor. 11. so Says christ of the world, Vae mundo a scandalis, woe to the world Because of offences,
crd np1 crd av vvz np1 pp-f dt n1, fw-la fw-la dt fw-la, n1 p-acp dt n1 c-acp pp-f n2,
(3) sermon (DIV1)
12
Image 16
258
yet can it not bee auoyded but that offences will come. Mat. 18. yea it were rather to be maruailed at, if offences should not come,yet can it not be avoided but that offences will come. Mathew 18. yea it were rather to be marveled At, if offences should not come,
av vmb pn31 xx vbi vvn p-acp d n2 vmb vvi. np1 crd uh pn31 vbdr av-c pc-acp vbi vvd p-acp, cs n2 vmd xx vvi,
(3) sermon (DIV1)
12
Image 16
259
or that the world should bee in better state then it is, the Diuell beeing the God, and gouernor of it;
or that the world should be in better state then it is, the devil being the God, and governor of it;
cc cst dt n1 vmd vbi p-acp jc n1 cs pn31 vbz, dt n1 vbg dt np1, cc n1 pp-f pn31;
(3) sermon (DIV1)
12
Image 16
260
But how then? shall wee therefore shake off patience, and renounce obedience, and take the sword into our owne handes,
But how then? shall we Therefore shake off patience, and renounce Obedience, and take the sword into our own hands,
cc-acp q-crq av? vmb pns12 av vvb a-acp n1, cc vvb n1, cc vvb dt n1 p-acp po12 d n2,
(3) sermon (DIV1)
12
Image 16
261
because GOD will not plant another paradise heere, and make the world as wee would haue it? Now sure it is an easie thing to hope when we haue it at hand,
Because GOD will not plant Another paradise Here, and make the world as we would have it? Now sure it is an easy thing to hope when we have it At hand,
c-acp np1 vmb xx vvi j-jn n1 av, cc vvi dt n1 c-acp pns12 vmd vhi pn31? av av-j pn31 vbz dt j n1 pc-acp vvi c-crq pns12 vhb pn31 p-acp n1,
(3) sermon (DIV1)
12
Image 16
262
and to bee patient and quiet when we lacke nothing, and euery man hath thus much religion,
and to be patient and quiet when we lack nothing, and every man hath thus much Religion,
cc pc-acp vbi j cc j-jn c-crq pns12 vvb pix, cc d n1 vhz av d n1,
(3) sermon (DIV1)
12
Image 17
263
when God giueth him any thing, to blesse him for it:
when God gives him any thing, to bless him for it:
c-crq np1 vvz pno31 d n1, pc-acp vvi pno31 p-acp pn31:
(3) sermon (DIV1)
12
Image 17
264
but to say with Iob, The Lord giueth, and the Lord taketh, and then Blessed be the name of the Lord:
but to say with Job, The Lord gives, and the Lord Takes, and then Blessed be the name of the Lord:
cc-acp pc-acp vvi p-acp np1, dt n1 vvz, cc dt n1 vvz, cc av vvn vbi dt n1 pp-f dt n1:
(3) sermon (DIV1)
12
Image 17
265
This is the perfection of religion, euen patience it selfe: and we must in pacience possesse our soules. Luke.
This is the perfection of Religion, even patience it self: and we must in patience possess our Souls. Luke.
d vbz dt n1 pp-f n1, av n1 pn31 n1: cc pns12 vmb p-acp n1 vvi po12 n2. np1.
(3) sermon (DIV1)
12
Image 17
266
21. and if we be not patient in our triall, all other our Religion is nothing.
21. and if we be not patient in our trial, all other our Religion is nothing.
crd cc cs pns12 vbb xx j p-acp po12 n1, d j-jn po12 n1 vbz pix.
(3) sermon (DIV1)
12
Image 17
267
Neither yet do famine and nakednes seperate vs from Christ. Rom. 8. 35. But they bring vs neerer vnto Christ, and death neerest of all,
Neither yet do famine and nakedness separate us from christ. Rom. 8. 35. But they bring us nearer unto christ, and death nearest of all,
av-d av vdb n1 cc n1 vvi pno12 p-acp np1. np1 crd crd p-acp pns32 vvb pno12 av-jc p-acp np1, cc n1 av-j pp-f d,
(3) sermon (DIV1)
12
Image 17
268
since it is the necessary office of Christian loue for Christs sake to be killed. vers.
since it is the necessary office of Christian love for Christ sake to be killed. vers.
c-acp pn31 vbz dt j n1 pp-f njp n1 p-acp npg1 n1 pc-acp vbi vvn. fw-la.
(3) sermon (DIV1)
12
Image 17
269
36. and when wee are killed, yet are we more then conquerors, vers. 37. It was truely sayd, non sunt hoc tempore finita,
36. and when we Are killed, yet Are we more then conquerors, vers. 37. It was truly said, non sunt hoc tempore Finished,
crd cc q-crq pns12 vbr vvn, av vbr pns12 av-dc cs n2, fw-la. crd pn31 vbds av-j vvn, fw-fr fw-la fw-la fw-la fw-la,
(3) sermon (DIV1)
12
Image 17
270
sed mutata martyria, martyrdome is not now ended, but onely changed, for in time past men were martyred for profession of faith:sed Mutata Martyrs, martyrdom is not now ended, but only changed, for in time passed men were martyred for profession of faith:
fw-la fw-la fw-la, n1 vbz xx av vvn, cc-acp av-j vvn, c-acp p-acp n1 p-acp n2 vbdr vvn p-acp n1 pp-f n1:
(3) sermon (DIV1)
12
Image 17
271
but now they may bee martyrs in the preseruation of their charitie, yea wee may be Martyrs saith (S. Gregorie) sine ferro & sanguine, though neither sword touch vs, nor bloud come from vs:
but now they may be Martyrs in the preservation of their charity, yea we may be Martyrs Says (S. Gregory) sine Ferro & sanguine, though neither sword touch us, nor blood come from us:
cc-acp av pns32 vmb vbi n2 p-acp dt n1 pp-f po32 n1, uh pns12 vmb vbi n2 vvz (n1 np1) fw-la fw-la cc fw-la, c-acp dx n1 vvb pno12, ccx n1 vvb p-acp pno12:
(3) sermon (DIV1)
12
Image 17
272
& how is that? Si patientiā veraciter in animo custodimus, if faithfully we keepe patience in our mindes:
& how is that? Si patientiā Veraciter in animo custodimus, if faithfully we keep patience in our minds:
cc q-crq vbz d? fw-mi fw-la fw-la p-acp fw-la fw-la, cs av-j pns12 vvb n1 p-acp po12 n2:
(3) sermon (DIV1)
12
Image 17
273
and we may say to the oppressors of our time, as Ciprian said to the tyrants and persecutors of his time, Nobis ignominia non est pati a fratribus &c. It is no shame to vs to suffer of our bretheren what Christ suffered,
and we may say to the Oppressors's of our time, as Cyprian said to the Tyrants and persecutors of his time, Nobis Ignominia non est pati a fratribus etc. It is no shame to us to suffer of our brethren what christ suffered,
cc pns12 vmb vvi p-acp dt n2 pp-f po12 n1, c-acp jp vvd p-acp dt n2 cc n2 pp-f po31 n1, fw-la fw-mi fw-fr fw-la fw-la dt fw-la av pn31 vbz dx n1 p-acp pno12 pc-acp vvi pp-f po12 n2 r-crq np1 vvd,
(3) sermon (DIV1)
12
Image 17
274
nor glory to you to play that part which Iudas played;
nor glory to you to play that part which Iudas played;
ccx n1 p-acp pn22 pc-acp vvi d n1 r-crq np1 vvn;
(3) sermon (DIV1)
12
Image 17
275
yea rather with Tertullian, Crudelitas vestra gloria nostra, the more cruelly yee afflict vs, the more yee honor vs.
yea rather with Tertullian, Crudelitas Vestra gloria nostra, the more cruelly ye afflict us, the more ye honour us
uh av p-acp np1, fw-la fw-es fw-la fw-la, dt av-dc av-j pn22 vvb pno12, dt av-dc pn22 vvb pno12
(3) sermon (DIV1)
12
Image 17
276
Therefore marke (good people) what honor God had offered to vs, if patiently wee had borne the oppression which is put vpon vs,
Therefore mark (good people) what honour God had offered to us, if patiently we had born the oppression which is put upon us,
av vvi (j n1) r-crq n1 np1 vhd vvn p-acp pno12, cs av-j pns12 vhd vvn dt n1 r-crq vbz vvn p-acp pno12,
(3) sermon (DIV1)
13
Image 17
277
for by this reckoning depopulators are persecutors, & oppression is persecution, & we by oppression had come to martyrdome,
for by this reckoning depopulators Are persecutors, & oppression is persecution, & we by oppression had come to martyrdom,
c-acp p-acp d j-vvg n2 vbr n2, cc n1 vbz n1, cc pns12 p-acp n1 vhd vvn p-acp n1,
(3) sermon (DIV1)
13
Image 17
278
if patiently we had borne it. But heauen & earth are witnesses how farre we are from bearing;
if patiently we had born it. But heaven & earth Are Witnesses how Far we Are from bearing;
cs av-j pns12 vhd vvn pn31. p-acp n1 cc n1 vbr n2 c-crq av-j pns12 vbr p-acp vvg;
(3) sermon (DIV1)
13
Image 17
279
yea bearing is come to bearding, and because of a little want, men haue buried their patience as they buried hedges.
yea bearing is come to bearding, and Because of a little want, men have buried their patience as they buried hedges.
uh j-vvg vbz vvn p-acp vvg, cc c-acp pp-f dt j n1, n2 vhb vvn po32 n1 c-acp pns32 vvd n2.
(3) sermon (DIV1)
13
Image 17
280
Yea we are come to banding, Ephraim against Manasses, & Manasses against Ephraim; & now at last we are come to flat resisting;
Yea we Are come to banding, Ephraim against Manasses, & Manasses against Ephraim; & now At last we Are come to flat resisting;
uh pns12 vbr vvn p-acp vvg, np1 p-acp np1, cc np1 p-acp np1; cc av p-acp ord pns12 vbr vvn p-acp j vvg;
(3) sermon (DIV1)
13
Image 17
281
The Thistle that is in Lebanon, to the Cedar that is in Lebanon; Come let vs see one another in the face;
The Thistle that is in Lebanon, to the Cedar that is in Lebanon; Come let us see one Another in the face;
dt n1 cst vbz p-acp np1, p-acp dt n1 cst vbz p-acp np1; vvb vvb pno12 vvi pi j-jn p-acp dt n1;
(3) sermon (DIV1)
13
Image 17
282
And as if brambles had bin annointed Kings, an inferiour Magistrate is now too meane, but the great King must come to compound himselfe;
And as if brambles had been anointed Kings, an inferior Magistrate is now too mean, but the great King must come to compound himself;
cc c-acp cs n2 vhd vbn vvn n2, dt j-jn n1 vbz av av j, cc-acp dt j n1 vmb vvi pc-acp vvi px31;
(3) sermon (DIV1)
13
Image 17
283
or if he will not come, yet he must send A latere, a messenger from his royall side;
or if he will not come, yet he must send A later, a Messenger from his royal side;
cc cs pns31 vmb xx vvi, av pns31 vmb vvi dt jc, dt n1 p-acp po31 j n1;
(3) sermon (DIV1)
13
Image 17
284
or if a Harold come, It is an easie matter to send a painted coate; and when a Proclamation came, as good made vnder a hedge;
or if a Harold come, It is an easy matter to send a painted coat; and when a Proclamation Come, as good made under a hedge;
cc cs dt np1 vvb, pn31 vbz dt j n1 pc-acp vvi dt j-vvn n1; cc c-crq dt n1 vvd, c-acp j vvn p-acp dt n1;
(3) sermon (DIV1)
13
Image 17
285
and that which is horrible to speake;
and that which is horrible to speak;
cc cst r-crq vbz j pc-acp vvi;
(3) sermon (DIV1)
13
Image 17
286
A King of three great kingdomes must capitulate with a Tinker, whether by Proclamation or by priuy Seale hee shall manifest his will and pleasure:
A King of three great kingdoms must capitulate with a Tinker, whither by Proclamation or by privy Seal he shall manifest his will and pleasure:
dt n1 pp-f crd j n2 vmb vvi p-acp dt n1, cs p-acp n1 cc p-acp j n1 pns31 vmb vvi po31 n1 cc n1:
(3) sermon (DIV1)
13
Image 18
287
and yet all this is called Reforming;
and yet all this is called Reforming;
cc av d d vbz vvn vvg;
(3) sermon (DIV1)
13
Image 18
288
but such Rephaims are Zanzummims, which as Plato told Diogines, he did tread vpon his pride, Sed maiori cum fastu, but with a greater pride,
but such Rephaims Are Zanzummins, which as Plato told Diogenes, he did tread upon his pride, said maiori cum Fastu, but with a greater pride,
cc-acp d vvz vbr np1, r-crq p-acp np1 vvd np1, pns31 vdd vvi p-acp po31 n1, vvd fw-la fw-la fw-ge, p-acp p-acp dt jc n1,
(3) sermon (DIV1)
13
Image 18
289
so these men reformed wickednes, but with far greater wickednes;
so these men reformed wickedness, but with Far greater wickedness;
av d n2 vvd n1, cc-acp p-acp av-j jc n1;
(3) sermon (DIV1)
13
Image 18
290
& whereas Rehoboam threatned his little finger to be bigger then his Fathers loynes, surely these mens little finger would haue bin bigger in the end thē Rehoboams loines,
& whereas Rehoboam threatened his little finger to be bigger then his Father's loins, surely these men's little finger would have been bigger in the end them Rehoboams loins,
cc cs np1 vvd po31 j n1 pc-acp vbi jc cs po31 ng1 n2, av-j d ng2 j n1 vmd vhi vbn jc p-acp dt n1 pno32 n2 n2,
(3) sermon (DIV1)
13
Image 18
291
for tyranny indeed is heauy in the hands of a King, but it is intollerable in times of cōmotion,
for tyranny indeed is heavy in the hands of a King, but it is intolerable in times of commotion,
p-acp n1 av vbz j p-acp dt n2 pp-f dt n1, cc-acp pn31 vbz j p-acp n2 pp-f n1,
(3) sermon (DIV1)
13
Image 18
292
when euery vile & base cōpanion is a King;
when every vile & base Companion is a King;
c-crq d j cc j n1 vbz dt n1;
(3) sermon (DIV1)
13
Image 18
293
& to speak indifferently, I think the sin of these men by many degrees to exceed the other,
& to speak indifferently, I think the since of these men by many Degrees to exceed the other,
cc pc-acp vvi av-j, pns11 vvb dt n1 pp-f d n2 p-acp d n2 pc-acp vvi dt n-jn,
(3) sermon (DIV1)
13
Image 18
294
for Pasture-mē indeed do horrible mischiefe, but they do it by degrees; first one breaks the law;
for Pasture-men indeed do horrible mischief, but they do it by Degrees; First one breaks the law;
c-acp n2 av vdb j n1, cc-acp pns32 vdb pn31 p-acp n2; ord crd n2 dt n1;
(3) sermon (DIV1)
13
Image 18
295
and then an other is bold to break it by example; now euils of such passage are more easily preuented;
and then an other is bold to break it by Exampl; now evils of such passage Are more Easily prevented;
cc av dt n-jn vbz j pc-acp vvi pn31 p-acp n1; av n2-jn pp-f d n1 vbr av-dc av-j vvn;
(3) sermon (DIV1)
13
Image 18
296
but that which growes by mutinies being sodaine & violent, is lesse resistible.
but that which grows by mutinies being sudden & violent, is less resistible.
cc-acp cst r-crq vvz p-acp n2 vbg j cc j, vbz av-dc j.
(3) sermon (DIV1)
13
Image 18
297
Pasture-men indeed destroy a few townes, but mutiners by ciuill cōmotion depopulate whole kingdoms, and that partly by making way to forraine enemies, who vsually increase their dominions by such aduantage,
Pasture-men indeed destroy a few Towns, but mutineers by civil commotion depopulate Whole kingdoms, and that partly by making Way to foreign enemies, who usually increase their Dominions by such advantage,
n2 av vvi dt d n2, cc-acp n2 p-acp j n1 vvi j-jn n2, cc cst av p-acp vvg n1 p-acp j n2, r-crq av-j vvi po32 n2 p-acp d n1,
(3) sermon (DIV1)
13
Image 18
298
but chiefely by sacking & harrying their owne country with their own hands.
but chiefly by sacking & harrying their own country with their own hands.
cc-acp av-jn p-acp vvg cc vvg po32 d n1 p-acp po32 d n2.
(3) sermon (DIV1)
13
Image 18
299
And let men set what pretence & colour they will, yet this hath bin from time to time the cōmon proceeding of popular mutinies;
And let men Set what pretence & colour they will, yet this hath been from time to time the Common proceeding of popular mutinies;
cc vvb n2 vvi r-crq n1 cc n1 pns32 vmb, av d vhz vbn p-acp n1 p-acp n1 dt j n-vvg pp-f j n2;
(3) sermon (DIV1)
13
Image 18
300
first to murmure vpon some iust cause, as the Isralites did at Moses when he brought them where was neither water to drinke, nor bread to eat.
First to murmur upon Some just cause, as the Israelites did At Moses when he brought them where was neither water to drink, nor bred to eat.
ord pc-acp vvi p-acp d j n1, c-acp dt np1 vdd p-acp np1 c-crq pns31 vvd pno32 c-crq vbds dx n1 pc-acp vvi, ccx n1 pc-acp vvi.
(3) sermon (DIV1)
13
Image 18
301
Ex. 15. 24. & Ex. 16. 3. Afterward when they had both to eate & to drinke,Ex. 15. 24. & Ex. 16. 3. Afterwards when they had both to eat & to drink,
np1 crd crd cc np1 crd crd av c-crq pns32 vhd d pc-acp vvi cc pc-acp vvi,
(3) sermon (DIV1)
13
Image 18
302
yet (Nū. 11.) they murmured, not for wāt, but for wantōnes, viz. for fish,
yet (Nun. 11.) they murmured, not for want, but for wantonness, viz. for Fish,
av (n1. crd) pns32 vvd, xx p-acp vvi, cc-acp p-acp n1, n1 p-acp n1,
(3) sermon (DIV1)
13
Image 18
303
& for flesh, for apples, & for cowcumbers &c. Euen as many of our malecōtents do now, who want not to drink,
& for Flesh, for Apples, & for cucumbers etc. Eve as many of our malecontents do now, who want not to drink,
cc p-acp n1, c-acp n2, cc p-acp n2 av np1 p-acp d pp-f po12 n2-jn vdb av, r-crq vvb xx pc-acp vvi,
(3) sermon (DIV1)
13
Image 18
304
but want to make them dayly drunk.
but want to make them daily drunk.
cc-acp vvb pc-acp vvi pno32 av-j vvn.
(3) sermon (DIV1)
13
Image 18
305
But Nōb. 14. their murmuring came to that, that they would change the state, they would put off Moses, and haue an other to guide them:
But Nomb. 14. their murmuring Come to that, that they would change the state, they would put off Moses, and have an other to guide them:
p-acp n1. crd po32 j-vvg vvd p-acp d, cst pns32 vmd vvi dt n1, pns32 vmd vvi a-acp np1, cc vhb dt j-jn pc-acp vvi pno32:
(3) sermon (DIV1)
13
Image 18
306
But Nomb. 16. in Coraths conspiracy they came to that, that all the congregation was holy, they were all Iacobs sonnes,
But Nomb 16. in Coraths Conspiracy they Come to that, that all the congregation was holy, they were all Iacobs Sons,
cc-acp np1 crd p-acp npg1 n1 pns32 vvd p-acp d, cst d dt n1 vbds j, pns32 vbdr d npg1 n2,
(3) sermon (DIV1)
13
Image 18
307
and they would haue no head at all; right as in the daies of the Iudges, wherein there was no King in Israell,
and they would have no head At all; right as in the days of the Judges, wherein there was no King in Israel,
cc pns32 vmd vhi dx n1 p-acp d; j-jn c-acp p-acp dt n2 pp-f dt n2, c-crq a-acp vbds dx n1 p-acp np1,
(3) sermon (DIV1)
13
Image 18
308
but euery mā did what was right in his owne eyes.
but every man did what was right in his own eyes.
cc-acp d n1 vdd r-crq vbds j-jn p-acp po31 d n2.
(3) sermon (DIV1)
13
Image 18
309
Iud. 17. 6. Thus we find in Scriptures, thus in stories, yea and thus in our owne English stories,Iud. 17. 6. Thus we find in Scriptures, thus in stories, yea and thus in our own English stories,
np1 crd crd av pns12 vvb p-acp n2, av p-acp n2, uh cc av p-acp po12 d jp n2,
(3) sermon (DIV1)
13
Image 18
310
and I do not thinke it would haue bin otherwise now, vnlesse it had bin worse;
and I do not think it would have been otherwise now, unless it had been Worse;
cc pns11 vdb xx vvi pn31 vmd vhi vbn av av, cs pn31 vhd vbn av-jc;
(3) sermon (DIV1)
13
Image 18
311
For marke I beseech ye, the course of this creeping conspiracie; first they begā in the night, as checkt with feare & conscience of a crime,
For mark I beseech you, the course of this creeping Conspiracy; First they began in the night, as checked with Fear & conscience of a crime,
c-acp n1 pns11 vvb pn22, dt n1 pp-f d j-vvg n1; ord pns32 vvd p-acp dt n1, c-acp vvn p-acp n1 cc n1 pp-f dt n1,
(3) sermon (DIV1)
13
Image 18
312
but afterward they cāe forth in the broad day, as flesht and in this conspiracie some one quarrell had ceased,
but afterwards they cane forth in the broad day, as fleshed and in this Conspiracy Some one quarrel had ceased,
cc-acp av pns32 vmb av p-acp dt j n1, c-acp vvn cc p-acp d n1 d crd n1 vhd vvn,
(3) sermon (DIV1)
13
Image 19
313
yet the rest had run riot still;
yet the rest had run riot still;
av dt n1 vhd vvn n1 av;
(3) sermon (DIV1)
13
Image 19
314
and then they which arose only to fill vp ditches, must perhaps haue beene compelled to entrench themselues a new from other conspirators:
and then they which arose only to fill up ditches, must perhaps have been compelled to entrench themselves a new from other conspirators:
cc cs pns32 r-crq vvd av-j pc-acp vvi a-acp n2, vmb av vhi vbn vvn pc-acp vvi px32 dt j p-acp j-jn n2:
(3) sermon (DIV1)
13
Image 19
315
Nay let me say more as Eliseus to his man, Is this a time to take bribes? to speake simply, there was no time at all for such a worke,
Nay let me say more as Elisha to his man, Is this a time to take Bribes? to speak simply, there was no time At all for such a work,
uh-x vvb pno11 vvi av-dc p-acp np1 p-acp po31 n1, vbz d dt n1 pc-acp vvi n2? pc-acp vvi av-j, a-acp vbds dx n1 p-acp d c-acp d dt n1,
(3) sermon (DIV1)
13
Image 19
316
but at that time it was worst of all, when some hope was offred of bringing home an idolatour to the Church;
but At that time it was worst of all, when Some hope was offered of bringing home an Idolater to the Church;
cc-acp p-acp d n1 pn31 vbds js pp-f d, c-crq d n1 vbds vvn pp-f vvg av-an dt n1 p-acp dt n1;
(3) sermon (DIV1)
13
Image 19
317
so let me aske of these good people; Was this a time of all times to disturbe the peace of the land;
so let me ask of these good people; Was this a time of all times to disturb the peace of the land;
av vvb pno11 vvi pp-f d j n1; vbds d dt n1 pp-f d n2 pc-acp vvi dt n1 pp-f dt n1;
(3) sermon (DIV1)
13
Image 19
318
now that King and state were so earnest in hand to vnite two kingdoms into one,
now that King and state were so earnest in hand to unite two kingdoms into one,
av d n1 cc n1 vbdr av j p-acp n1 pc-acp vvi crd n2 p-acp crd,
(3) sermon (DIV1)
13
Image 19
319
now to attempt the rending of one kingdome into two? into two? nay into ten; into ten thousand;
now to attempt the rending of one Kingdom into two? into two? nay into ten; into ten thousand;
av pc-acp vvi dt j-vvg pp-f crd n1 p-acp crd? p-acp crd? uh p-acp crd; p-acp crd crd;
(3) sermon (DIV1)
13
Image 19
320
and to bring it, not as Ierem. 2. 28. So many Citties so many Gods, but so many men so many Kings,
and to bring it, not as Jeremiah 2. 28. So many Cities so many God's, but so many men so many Kings,
cc pc-acp vvi pn31, xx c-acp np1 crd crd av d n2 av d n2, p-acp av d n2 av d n2,
(3) sermon (DIV1)
13
Image 19
321
and to make confusion of all; but as the saying is, Melius est vt pereat vnus, quam vnitas;
and to make confusion of all; but as the saying is, Better est vt pereat vnus, quam vnitas;
cc pc-acp vvi n1 pp-f d; cc-acp c-acp dt n-vvg vbz, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la;
(3) sermon (DIV1)
13
Image 19
322
better one or a few to be punisht, thē a whole kingdome hazarded;
better one or a few to be punished, them a Whole Kingdom hazarded;
j crd cc dt d pc-acp vbi vvn, pno32 dt j-jn n1 vvd;
(3) sermon (DIV1)
13
Image 19
323
and if in this proceeding any haue miscaried, they haue perished right, as Saint Iude saith, euen in the gaine-saying of Core.
and if in this proceeding any have miscarried, they have perished right, as Saint Iude Says, even in the gainsaying of Core.
cc cs p-acp d vvg d vhb vvn, pns32 vhb vvn av-jn, c-acp n1 np1 vvz, av-j p-acp dt vvg pp-f n1.
(3) sermon (DIV1)
13
Image 19
324
Iud. 11. and they haue left this behind them, that they were not killed, but as they killed themselues, the sword after a strange maner asking peace of naked men,Iud. 11. and they have left this behind them, that they were not killed, but as they killed themselves, the sword After a strange manner asking peace of naked men,
np1 crd cc pns32 vhb vvn d p-acp pno32, cst pns32 vbdr xx vvn, cc-acp c-acp pns32 vvd px32, dt n1 p-acp dt j n1 vvg n1 pp-f j n2,
(3) sermon (DIV1)
13
Image 19
325
and mercy which should be sought, yet seeking for admission with Cap in hand, and as it were creeping on her knees;
and mercy which should be sought, yet seeking for admission with Cap in hand, and as it were creeping on her knees;
cc n1 r-crq vmd vbi vvn, av vvg p-acp n1 p-acp n1 p-acp n1, cc c-acp pn31 vbdr vvg p-acp po31 n2;
(3) sermon (DIV1)
13
Image 19
326
and so for the rest we leaue them to God. And if any yet remaine whom the poison of this conspiracie hath infected;
and so for the rest we leave them to God. And if any yet remain whom the poison of this Conspiracy hath infected;
cc av p-acp dt n1 pns12 vvb pno32 p-acp np1. cc cs d av vvb r-crq dt n1 pp-f d n1 vhz vvn;
(3) sermon (DIV1)
13
Image 19
327
I will not vse many reasons to diswade him;
I will not use many Reasons to dissuade him;
pns11 vmb xx vvi d n2 pc-acp vvi pno31;
(3) sermon (DIV1)
13
Image 19
328
onely let him take this for one, that if the bleeding bodies of these slaughtered men did acknowledge,
only let him take this for one, that if the bleeding bodies of these slaughtered men did acknowledge,
av-j vvb pno31 vvi d p-acp crd, cst cs dt j-vvg n2 pp-f d j-vvn n2 vdd vvi,
(3) sermon (DIV1)
13
Image 19
329
euen as they lay bleeding and groning their last vpon the ground, that they neuer felt they had offended God in the present act till then, but then they did;
even as they lay bleeding and groaning their last upon the ground, that they never felt they had offended God in the present act till then, but then they did;
av c-acp pns32 vvd vvg cc vvg po32 n1 p-acp dt n1, cst pns32 av-x vvd pns32 vhd vvn np1 p-acp dt j n1 c-acp av, cc-acp cs pns32 vdd;
(3) sermon (DIV1)
13
Image 19
330
and some vpon the gallowes asked pardon of God, and confessed themselues penitent for that they had done:
and Some upon the gallows asked pardon of God, and confessed themselves penitent for that they had done:
cc d p-acp dt n2 vvd n1 pp-f np1, cc vvd px32 j-jn p-acp cst pns32 vhd vdn:
(3) sermon (DIV1)
13
Image 19
331
what a fearefull thing were it for vs to liue in that sinne, which these poore wretches detested when they dyed? therefore let vs not tie knots which we must vntie againe,
what a fearful thing were it for us to live in that sin, which these poor wretches detested when they died? Therefore let us not tie knots which we must untie again,
r-crq dt j n1 vbdr pn31 p-acp pno12 pc-acp vvi p-acp d n1, r-crq d j n2 j-vvn c-crq pns32 vvd? av vvb pno12 xx vvi n2 r-crq pns12 vmb vvi av,
(3) sermon (DIV1)
13
Image 19
332
nor commit that euill wherof we must againe repent vs, but rather bee thankfull for those good things we haue,
nor commit that evil whereof we must again Repent us, but rather be thankful for those good things we have,
ccx vvi d n-jn c-crq pns12 vmb av vvi pno12, cc-acp av-c vbi j p-acp d j n2 pns12 vhb,
(3) sermon (DIV1)
13
Image 19
333
& waite with patience for those which yet wee haue not, and say in all things with Christ, Thy will be done, that so at the last his kingdome may come,
& wait with patience for those which yet we have not, and say in all things with christ, Thy will be done, that so At the last his Kingdom may come,
cc vvi p-acp n1 p-acp d r-crq av pns12 vhb xx, cc vvb p-acp d n2 p-acp np1, po21 n1 vbi vdn, cst av p-acp dt ord po31 n1 vmb vvi,
(3) sermon (DIV1)
13
Image 19
334
euen the kingdome of righteousnesse and grace in this life, and that of glory in the next. Amen. Pax in Christo.
even the Kingdom of righteousness and grace in this life, and that of glory in the next. Amen. Pax in Christ.
av-j dt n1 pp-f n1 cc n1 p-acp d n1, cc d pp-f n1 p-acp dt ord. uh-n. np1 p-acp fw-la.
(3) sermon (DIV1)
13
Image 19
