and therefore in full perswasion of our heauenly fathers loue towards vs through Iesus Christ his onely Sonne, Let vs faithfully by earnest prayer crye for his holy spirite to his vniuersall Church, and euery part thereof:
and Therefore in full persuasion of our heavenly Father's love towards us through Iesus christ his only Son, Let us faithfully by earnest prayer cry for his holy Spirit to his universal Church, and every part thereof:
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For neither haue they cause so to frette and fume, or canne they possiblye bringe to passe, yt which so wickedly they haue in their banded consultations confirmed by conclusion.
For neither have they cause so to fret and fume, or can they possibly bring to pass, that which so wickedly they have in their banded Consultations confirmed by conclusion.
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and hautely deuising which waye to distronize his excellencye, but for that they were too weake at home they banded themselues with forren mates abroade,
and hautely devising which Way to distronize his excellency, but for that they were too weak At home they banded themselves with foreign mates abroad,
Namely his home-dwelling Iewes, aswell of his Courte as Country raised rebellion, erecting an other king against him (euen Abner a Noble man in the land set vp the sonne of Saule called Ishboseth and hee raigned two yeares in Israell ) The Philistines they bent their sundry battailes also against Dauid, & both beset themselues to his decay:
Namely his home-dwelling Iewes, aswell of his Court as Country raised rebellion, erecting an other King against him (even Abner a Noble man in the land Set up the son of Saule called Ishbosheth and he reigned two Years in Israel) The philistines they bent their sundry battles also against David, & both beset themselves to his decay:
But this man of God heroically harted, assured of his state for his election, and therefore of his staye of Gods protection, penneth this Psalme to his comfort,
But this man of God heroically hearted, assured of his state for his election, and Therefore of his stay of God's protection, penneth this Psalm to his Comfort,
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and to the Churches instruction for all times to come, declaring his rest in Gods decree, whose holy hād is euer stretched out which his mighty strength for euery his annointed.
and to the Churches instruction for all times to come, declaring his rest in God's Decree, whose holy hand is ever stretched out which his mighty strength for every his anointed.
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For not onely Abner is slaine by an other lyke himselfe, but also Ishboseth that turbulent pretensed king, suffered slaughter by two of his captaines in his bedchamber, who yet for their Treason to their Lorde,
For not only Abner is slain by an other like himself, but also Ishbosheth that turbulent pretenced King, suffered slaughter by two of his Captains in his bedchamber, who yet for their Treason to their Lord,
yet neede we no other search for testimony hereof, then the present viewe of Sathans endeuour, in the fresh traiterous attempt of this newe conspiracy, by these sinfull Satanistes the Popishe gentiles (I meane the Romaine confederates and our Englishe Italienated Papistes) part of which the axe of Iustice, hath discerned and cut off,
yet need we no other search for testimony hereof, then the present view of Satan's endeavour, in the fresh traitorous attempt of this new Conspiracy, by these sinful Satanistes the Popish Gentiles (I mean the Roman confederates and our English Alienated Papists) part of which the axe of justice, hath discerned and Cut off,
I hartely pray to God and his Magistrates, that they maye bee signes (For they hung redde Ensignes) to the terrour of all turbulent Traytours for his holy names sake.
I heartily pray to God and his Magistrates, that they may be Signs (For they hung red Ensigns) to the terror of all turbulent Traitors for his holy names sake.
The persons were of sundry nations, but one in purpose and profession, that is to saye, to bereaue good Dauid the Lordes annointed, both of kingdome and life.
The Persons were of sundry Nations, but one in purpose and profession, that is to say, to bereave good David the lords anointed, both of Kingdom and life.
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So is the trayterous attempt present, against the sacred Maiestie of God and our gracious soueraigne his annointed Elizabeth, by the Popishe combineds, Romaine confederates,
So is the traitorous attempt present, against the sacred Majesty of God and our gracious sovereign his anointed Elizabeth, by the Popish combineds, Roman confederates,
Why do the infernall Heathen of the West-church, rise vp in tumult, and conspiracie, against the Lorde and agaynst his Christe, our gracious Ladye, and onely Queene of England.
Why do the infernal Heathen of the West-church, rise up in tumult, and Conspiracy, against the Lord and against his Christ, our gracious Lady, and only Queen of England.
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The Papistes woulde bee counted Catholiques in respect of their mother that strumpet of Rome, but beeing her children, they are therefore Heathen and not of the common weale of the christian Israell. It is no hard labour to finde the Romanistes still to remaine heathen Gentyles. And first by the place and Churche whereon they rest.
The Papists would be counted Catholics in respect of their mother that strumpet of Room, but being her children, they Are Therefore Heathen and not of the Common weal of the christian Israel. It is no hard labour to find the Romanists still to remain heathen Gentiles. And First by the place and Church whereon they rest.
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shee is by the Scriptures, and approued fathers ycleaped by the name of Babylon: A Citie not onely of the Gentyles, but of Heathen profession, Idolatrous religion, and prepared to confusion.
she is by the Scriptures, and approved Father's cleped by the name of Babylon: A city not only of the Gentiles, but of Heathen profession, Idolatrous Religion, and prepared to confusion.
second Babilonians, not for their scituation, but for their gentile profession, which what it is, the Apostle Paule, doth tell vs to the Romaines, saying:
second Babylonians, not for their situation, but for their gentile profession, which what it is, the Apostle Paul, does tell us to the Romans, saying:
and will-worshippe, or more grosse Idolaters, seruing either liuing creatures, or deade stockes, and therefore worthely (this proued by demonstration) wee maye secondly conclude them to bee Heathen gentiles.
and will-worship, or more gross Idolaters, serving either living creatures, or dead stocks, and Therefore worthily (this proved by demonstration) we may secondly conclude them to be Heathen Gentiles.
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For the Saints, their worshippe is no lesse to them, then if they were our God, they inuocate their names with the perswasion onely dewe, to the eternall father,
For the Saints, their worship is no less to them, then if they were our God, they invocate their names with the persuasion only dew, to the Eternal father,
Doth not their confirmed Popish Christianitie in ye councels of Trident, wel declare the same? What meaneth else these manner of praiers to the virgin Marie, in that blasphemous Hymne, Aue Maris stella, and the lyke to the signe of the Crosse,
Does not their confirmed Popish Christianity in you Counsels of Trident, well declare the same? What means Else these manner of Prayers to the Virgae marry, in that blasphemous Hymn, Aue Maris stella, and the like to the Signen of the Cross,
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Haile starre, &c. poure thou peace into vs, so loose thou the bonds and chaines of sinners, bring thou light to the blinde, driue thou awaye our euils,
Hail star, etc. pour thou peace into us, so lose thou the bonds and chains of Sinners, bring thou Light to the blind, driven thou away our evils,
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and procure to vs all goodnes, vse thy motherly aucthority, shew thy motherly power, lette thy Sonne heare our praiers by thy mediation, O Virgin pearlesse, the meek amongst all, make thou vs meeke and chaste, giue thou vs a pure life, prepare thou vs a safe passage, &c. Againe:
and procure to us all Goodness, use thy motherly Authority, show thy motherly power, let thy Son hear our Prayers by thy mediation, Oh Virgae peerless, the meek among all, make thou us meek and chaste, give thou us a pure life, prepare thou us a safe passage, etc. Again:
Gaude flore virginali, &c. As the Sun causeth the light of the day, euen so out of al question doest thou (O Mary) cause al the world to shine, through and with the fulnesse of thy light & peace.
Rejoice flore virginali, etc. As the Sun Causes the Light of the day, even so out of all question dost thou (Oh Marry) cause all the world to shine, through and with the fullness of thy Light & peace.
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and euer bend thine eares to heare vs. I suppose (beloued) sufficient be saide for this point, by and from the Papistes owne store, to shew that they remaine resolute Romanists, that is meere Heathen and Gentile Papistes.
and ever bend thine ears to hear us I suppose (Beloved) sufficient be said for this point, by and from the Papists own store, to show that they remain resolute Romanists, that is mere Heathen and Gentile Papists.
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But what accompt can ye Lord make of such, but as of their elder parentes, which were without the couenants of promisse, estranged frō the life of God,
But what account can you Lord make of such, but as of their elder Parents, which were without the Covenants of promise, estranged from the life of God,
& vtterly without Christ & God in this world, of whō we may rightly conclude wt Augustine ye good father, that they are Citizens of Babylon, & so make all that sticke to them,
& utterly without christ & God in this world, of whom we may rightly conclude with Augustine you good father, that they Are Citizens of Babylon, & so make all that stick to them,
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That ye papist doth transgresse ye doctrine of Christ, is most apparāt in our papists in this Tower now worthily imprisoned & in their fellowes gone to death by thē deserued.
That you papist does transgress you Doctrine of christ, is most apparent in our Papists in this Tower now worthily imprisoned & in their Fellows gone to death by them deserved.
The doctrine of Christ is both general & particular. The generall doctrine is: they which worship God, must worship him in spirit & truth. The papists daily transgresse this:
The Doctrine of christ is both general & particular. The general Doctrine is: they which worship God, must worship him in Spirit & truth. The Papists daily transgress this:
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To Caesar doth belōg amidst many things, at least his proper lands, and naturall life: yet our Romaine Catholikes will affoorde our soueraigne Caesar neither of both:
To Caesar does belong amid many things, At least his proper Lands, and natural life: yet our Roman Catholics will afford our sovereign Caesar neither of both:
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We wil not haue this Woman to raigne ouer vs, she is the heire, come let vs kill her, and lette vs take her inheritance, let vs breake their bands of doctrine,
We will not have this Woman to Reign over us, she is the heir, come let us kill her, and let us take her inheritance, let us break their bans of Doctrine,
and cordes of Imperiall commaund, and set vp the sonne of Tabeall, or the mother Athalia, and make a breach in Ierusalem for vs. But to say all their endeuour at a word:
and cords of Imperial command, and Set up the son of Tabeall, or the mother Athalia, and make a breach in Ierusalem for us But to say all their endeavour At a word:
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Therefore they haue in vnnaturall sort transgressed Christes most holy doctrine, and set themselues most wickedly to worke their pestilent will, euen opposite to his commaunde.
Therefore they have in unnatural sort transgressed Christ's most holy Doctrine, and Set themselves most wickedly to work their pestilent will, even opposite to his command.
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Secondly, neither doe they abide in that truth, which the auncient Church of Rome receiued, & a great time faithfully did holde, as they were taught by the Apostle:
Secondly, neither do they abide in that truth, which the ancient Church of Room received, & a great time faithfully did hold, as they were taught by the Apostle:
Let euerie soule submitte himselfe, &c. (for he that refuseth, refuseth to his own condemnation) for their present practise surely proueth ye flat cōtrary.
Let every soul submit himself, etc. (for he that Refuseth, Refuseth to his own condemnation) for their present practice surely Proves you flat contrary.
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as were their Fathers the Gentiles before them, and wil do the works 〈 ◊ 〉 their Father Satanas: namely, to lie 〈 ◊ 〉 murther ▪ 〈 ◊ 〉 to doe wickedly in ••nde 〈 … 〉, which is the 〈 … 〉 By these three points,
as were their Father's the Gentiles before them, and will do the works 〈 ◊ 〉 their Father Satanas: namely, to lie 〈 ◊ 〉 murder ▪ 〈 ◊ 〉 to do wickedly in ••nde 〈 … 〉, which is the 〈 … 〉 By these three points,
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then (beloued & honorable Christians) ye see that our Romaine forrain confederates, together with our English Italienats (as they are professed Catholikes) so they are approoued Heathens, not for nation onely and forraine birth,
then (Beloved & honourable Christians) you see that our Roman foreign confederates, together with our English Italienats (as they Are professed Catholics) so they Are approved heathens, not for Nation only and foreign birth,
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But Lord, blesse thou our blessed Elizabeth, and giue her long life ouer vs, and with thee life for euer and euer, we humbly (sweete Lorde) beseech thee.
But Lord, bless thou our blessed Elizabeth, and give her long life over us, and with thee life for ever and ever, we humbly (sweet Lord) beseech thee.
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But our Catholikes are degenerate from this ciuill and gentile condition, and are begotten by theyr Father Sathanas, to bee despisers of theyr Wiues and Parentes, hatefull to their posteritie,
But our Catholics Are degenerate from this civil and gentile condition, and Are begotten by their Father Sathanas, to be despisers of their Wives and Parents, hateful to their posterity,
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They bend their batterie at her tender bodie, whose Grace, by grace from God, doth stay the Pope from vsurping his tyrannicall power in her Maiesties dominions.
They bend their battery At her tender body, whose Grace, by grace from God, does stay the Pope from usurping his tyrannical power in her Majesties Dominions.
Now it remaineth to consider of the Treason and conspiracy, whet & against whom it is, that these Catholiks of England, and their confederates haue decreed.
Now it remains to Consider of the Treason and Conspiracy, whet & against whom it is, that these Catholics of England, and their confederates have decreed.
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They thus cry one to another in their picked places, the garden houses (most fit corners for wicked conspiracies) Come good Catholikes, lift vp your harts, feare not the attēpt, it is easily brought to passe, the b•nde of our federacie is mighty & inuincible, the Court doth couch vs frendes, the Country hath many ready to our aid• the land is open before vs,
They thus cry one to Another in their picked places, the garden houses (most fit corners for wicked conspiracies) Come good Catholics, lift up your hearts, Fear not the attempt, it is Easily brought to pass, the b•nde of our federacie is mighty & invincible, the Court does couch us Friends, the Country hath many ready to our aid• the land is open before us,
For this Elizabeth shall no longer raign ouer vs. Oh Christian subiectes, & deare brethren, do not your hearts bleede within to see this prepared match without:
For this Elizabeth shall no longer Reign over us O Christian Subjects, & deer brothers, do not your hearts bleed within to see this prepared match without:
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namely, the vtter desolation & finall destruction of your church, your peace and naturall country? Oh vntimely borne babes, which as swine of the Romish Bore, enter the Lords vineyard, to root vp the vine,
namely, the utter desolation & final destruction of your Church, your peace and natural country? O untimely born babes, which as Swine of the Romish Boar, enter the lords vineyard, to root up the vine,
You fathers and country men, beholde in these men the fruite of your childrens passage ouer the seas, to serue or see tho• 〈 … 〉 looke for 〈 … 〉 beaten 〈 … 〉 passe 〈 … 〉 •norant of these trecheries, against her Maiesty & realme:
You Father's and country men, behold in these men the fruit of your Children's passage over the Seas, to serve or see tho• 〈 … 〉 look for 〈 … 〉 beaten 〈 … 〉 pass 〈 … 〉 •norant of these Treacheries, against her Majesty & realm:
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And in ye prophet Nahum, this den•••i•••iō or metonomyan the Lord also 〈 … 〉 deliuerance to his peo• 〈 … 〉 ••ity & bondage of the 〈 … 〉 Thogh I haue afflic••• 〈 … 〉 thee no more:
And in the Prophet Nahum, this den•••i•••ion or metonomyan the Lord also 〈 … 〉 deliverance to his peo• 〈 … 〉 ••ity & bondage of the 〈 … 〉 Though I have afflic••• 〈 … 〉 thee no more:
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& they compelled to lyue in ciuill sort that haue not care of Christian condition, Ieremy the Prophet, lamenteth the wickednes of his time, that rich and poore, great and small persons, did violate the Lords lawe, none would execute iudgement, seeke the truth,
& they compelled to live in civil sort that have not care of Christian condition, Ieremy the Prophet, lamenteth the wickedness of his time, that rich and poor, great and small Persons, did violate the lords law, none would execute judgement, seek the truth,
I will get me vnto the great men and will speake vnto 〈 … 〉 they haue kn•• 〈 … 〉 the iud•• 〈 … 〉 these 〈 … 〉 th• 〈 … 〉 their peaceable life. So euen in this Psalme, by bondes, he meaneth the doctrine of health in his how •a••e and 〈 ◊ 〉 coardes, the regiment o• the Prince, to guide them in godly obedience.
I will get me unto the great men and will speak unto 〈 … 〉 they have kn•• 〈 … 〉 the iud•• 〈 … 〉 these 〈 … 〉 th• 〈 … 〉 their peaceable life. So even in this Psalm, by bonds, he means the Doctrine of health in his how •a••e and 〈 ◊ 〉 Coards, the regiment o• the Prince, to guide them in godly Obedience.
•a• of all Paule the holy Apos•le, d•th vse this worde Vin•ulum for Chri•tian vnitie in godly amitie ▪ exhorting the Eph•sians to endeuour to keepe the vnitie of the spirite in the bond 〈 ◊ 〉 pe•ce:
•a• of all Paul the holy Apos•le, d•th use this word Vin•ulum for Chri•tian unity in godly amity ▪ exhorting the Eph•sians to endeavour to keep the unity of the Spirit in the bound 〈 ◊ 〉 pe•ce:
and then cast lottes for their deuided portions Also it is taken for ruling compulsion, to abide the commaund of the superiour, alluding to captiues which are chayned or coarded together,
and then cast lots for their divided portions Also it is taken for ruling compulsion, to abide the command of the superior, alluding to captives which Are chained or coarded together,
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Let vs release the catholiks of the Gospels bondage, let vs dissolue the present gouernment, ciuill and ecclesiastical, let vs kil the Prince, spoile the cuntry,
Let us release the Catholics of the Gospels bondage, let us dissolve the present government, civil and ecclesiastical, let us kill the Prince, spoil the country,
so alwaies in thy great mercie, lette their troublesome heades be terrible tokens to their confederates, whose braines do feruentlie boyle to breede our common calamities.
so always in thy great mercy, let their troublesome Heads be terrible tokens to their confederates, whose brains do fervently boil to breed our Common calamities.
The time doth nowe require, that we speake also of the seconde point before promised, that is, to shewe howe vayne is the attempts of al such Catholikes Papistes,
The time does now require, that we speak also of the seconde point before promised, that is, to show how vain is the attempts of all such Catholics Papists,
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In this second part of our text, let vs obserue first, howe inconsiderate the aduersaries of Dauid be, which purposing his ou•rt••owe, doe not premeditate of hi• 〈 ◊ 〉.
In this second part of our text, let us observe First, how inconsiderate the Adversaries of David be, which purposing his ou•rt••owe, do not premeditate of hi• 〈 ◊ 〉.
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Israel was taught before, and Abner could tell it Ishboseth, that the Lord had sworne to remoue the kingdome from Sa•• 〈 … 〉 and that h•• 〈 … 〉 of Daniel 〈 … 〉 euen 〈 … 〉 done vnto Dauid especi•lly since the Lorde did so delight to 〈 … 〉 gloryous Israel• k•o• 〈 … 〉 •uer 〈 … 〉 •r dayes the Ph•ly 〈 … 〉 •r enimies that the 〈 … 〉 fi•ht for Isra•ll, and they were 〈 … 〉 •••ses e it.
Israel was taught before, and Abner could tell it Ishbosheth, that the Lord had sworn to remove the Kingdom from Sa•• 〈 … 〉 and that h•• 〈 … 〉 of daniel 〈 … 〉 even 〈 … 〉 done unto David especi•lly since the Lord did so delight to 〈 … 〉 glorious Israel• k•o• 〈 … 〉 •uer 〈 … 〉 •r days the Ph•ly 〈 … 〉 •r enemies that the 〈 … 〉 fi•ht for Isra•ll, and they were 〈 … 〉 •••ses e it.
for they in hate of our most honorable El•z••eth neuer so much as dreame of her most holy God ▪ euen the God of Israell, the Lord of Heastes, vnder whose standard she standeth constant with her displaied banner against all his and her enemies:
for they in hate of our most honourable El•z••eth never so much as dream of her most holy God ▪ even the God of Israel, the Lord of Hests, under whose standard she Stands constant with her displayed banner against all his and her enemies:
〈 … 〉 •ble mischiefe 〈 … 〉 whom they 〈 … 〉 Lord God also, who hath mercifully sette mee ouer them? Why doe they so? This question Quare? is not without his double Emphasis. Fyrst ye question is pearcing, it is much more forceable to say? Why doe they so? Then if Dauid had said,
〈 … 〉 •ble mischief 〈 … 〉 whom they 〈 … 〉 Lord God also, who hath mercifully Set me over them? Why do they so? This question Quare? is not without his double Emphasis. Fyrst you question is piercing, it is much more forceable to say? Why do they so? Then if David had said,
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Is it not a wonder to see such menne so madde? What cause haue I geuen them thus to rage agaynst me? Secondly it offereth the checke with his inuincible mate:
Is it not a wonder to see such men so mad? What cause have I given them thus to rage against me? Secondly it Offereth the check with his invincible mate:
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To the first Quare, then as a sufficient Impedit, to all Popishe Patrones, and Catholique practisers in Popishe treasons, lette vs lende our eares I pray you.
To the First Quare, then as a sufficient Impediment, to all Popish Patroness, and Catholic practisers in Popish treasons, let us lend our ears I pray you.
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Her Maiestie in the simplicitie of her soule doth demaunde of you her naturall borne subiects (for though her bountye hath not wrought the confederates much benefite,
Her Majesty in the simplicity of her soul does demand of you her natural born Subjects (for though her bounty hath not wrought the confederates much benefit,
yet she wondereth not at them so much) why do you my english subiects thus rise in rebellion against me? Are yee not my naturall subiects borne? am I not your louing and lawfull Queene, answere me I pray you to satisfie my self driuen into mighty wonder for this your insolent folly? The seduced Catholique with his D. Story, sh•peth her Maiestie this short answere: we are not your subiectes.
yet she wondereth not At them so much) why do you my english Subjects thus rise in rebellion against me? are ye not my natural Subjects born? am I not your loving and lawful Queen, answer me I pray you to satisfy my self driven into mighty wonder for this your insolent folly? The seduced Catholic with his D. Story, sh•peth her Majesty this short answer: we Are not your Subjects.
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and the preuention of credite to that counterfaite booke by the Romish runagates at Rheymes promised to be posted ouer hither, wherein they will counterfeit to deny these men to belong to the Catholiques, with the former also, whiche in any sorte, haue sought the alteration of the state or hurt to her Maiestie:
and the prevention of credit to that counterfeit book by the Romish runagates At Rheymes promised to be posted over hither, wherein they will counterfeit to deny these men to belong to the Catholics, with the former also, which in any sort, have sought the alteration of the state or hurt to her Majesty:
and their future trust, for the Lorde and his Elizabeth. And he that beareth not this mind here or else where in any wise belonging to her Maiestie, whether he bee an Abner or Abyshaye, noble or ignoble, the Lord con•ert him or confounde him,
and their future trust, for the Lord and his Elizabeth. And he that bears not this mind Here or Else where in any wise belonging to her Majesty, whither he be an Abner or Abyshaye, noble or ignoble, the Lord con•ert him or confound him,
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for his mercie• sake, to our English Israell: 〈 ◊ 〉 But ye haue not yet answered this 〈 ◊ 〉, Ar• yea not her Maiesties sub••• 〈 ◊ 〉? ye English Emperors yes, & 〈 ◊ 〉 of you chosen into chiefe place of 〈 … 〉 of her secret bodye 〈 … 〉 of whose bountye yee are largely fedde. But yet are not now:
for his mercie• sake, to our English Israel: 〈 ◊ 〉 But you have not yet answered this 〈 ◊ 〉, Ar• yea not her Majesties sub••• 〈 ◊ 〉? the English Emperor's yes, & 〈 ◊ 〉 of you chosen into chief place of 〈 … 〉 of her secret body 〈 … 〉 of whose bounty ye Are largely fed. But yet Are not now:
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and that beeing further, her seruauntes, you were sworne to bee faithfull and loyall to her Maiestie, and so by inference, yee confesse that before this excommunication shee was your louing Mistres & your lawfull Queene also? Yea Syr, wee doe so:
and that being further, her Servants, you were sworn to be faithful and loyal to her Majesty, and so by Inference, ye confess that before this excommunication she was your loving Mistress & your lawful Queen also? Yea Sir, we do so:
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well then lette vs that bee good subiectes aske of God, and good meu•• ▪ •hether any man in earth ca•••• 〈 … 〉 subiect of his de• 〈 … 〉 •ince, which 〈 … 〉 po• 〈 … 〉 〈 … 〉 〈 … 〉 that doth take vppon him to discharge vs, of this charge, and by what aucthority.
well then let us that be good Subjects ask of God, and good meu•• ▪ •hether any man in earth ca•••• 〈 … 〉 Subject of his de• 〈 … 〉 •ince, which 〈 … 〉 po• 〈 … 〉 〈 … 〉 〈 … 〉 that does take upon him to discharge us, of this charge, and by what Authority.
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Thirdly his discharge what it is, and of what importaunce, by which suruey we shall plainly see, Sathan to haue seated Antichrist, in the consciences of these forlorne Caitiues, aboue the Almighty God.
Thirdly his discharge what it is, and of what importance, by which survey we shall plainly see, Sathan to have seated Antichrist, in the Consciences of these forlorn Caitiff's, above the Almighty God.
The Lord God of Israell it is, yt cōmandeth al subiects to owe in hart & performe in faithfull seruice all honorable duety to their superiors, in these words, Honour thy Parents &c. which word honor requireth inward reuerence, reuerende accompt,
The Lord God of Israel it is, that commands all Subjects to owe in heart & perform in faithful service all honourable duty to their superiors, in these words, Honour thy Parents etc. which word honour requires inward Reverence, reverend account,
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and harty affection from the soule of the inferiour and outward seruice with externall reuerence and all kindes of duety, according to the bond of the parties obliged.
and hearty affection from the soul of the inferior and outward service with external Reverence and all Kinds of duty, according to the bound of the parties obliged.
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And the chiefe parent vnder God is the king or chiefe Potentate of the country as in Englande our gracious Queene Eliz•beth. To kingly parents, the Lord ••th ••••aunded & charged vs to giue 〈 … 〉, tribute, obedience, wil• 〈 … 〉, silence, suf• 〈 … 〉 hony ney• 〈 … 〉 raigne 〈 … 〉 they be neither Christians nor comfortable to their subiects,
And the chief parent under God is the King or chief Potentate of the country as in England our gracious Queen Eliz•beth. To kingly Parents, the Lord ••th ••••aunded & charged us to give 〈 … 〉, tribute, Obedience, wil• 〈 … 〉, silence, suf• 〈 … 〉 honey ney• 〈 … 〉 Reign 〈 … 〉 they be neither Christians nor comfortable to their Subjects,
but Heathen Princes, Idolatrous kings, or cruell Tyrāts, as these and many suth other places doe proue. 1. Sam. 10.25.8.11.12.13. Iere. 29.7. Exod. 21. Psal. 20.82. Eccle. 9. Pro. 6.24. Ma. 21.21. Mar. 12.17. Luc. 20.25. Ro. 13.1. 1. Pet. 2.13.17. 1. Tim. 2.1.2.3.
but Heathen Princes, Idolatrous Kings, or cruel Tyrants, as these and many suth other places do prove. 1. Sam. 10.25.8.11.12.13. Jeremiah 29.7. Exod 21. Psalm 20.82. Eccle. 9. Pro 6.24. Ma. 21.21. Mar. 12.17. Luke 20.25. Ro. 13.1. 1. Pet. 2.13.17. 1. Tim. 2.1.2.3.
as the plagues of Corah, Dathan, and Abiram: by the very hande of God from heauen doe testifie, his hate of disobedience in earth, to his appointed Magistrates.
as the plagues of Corah, Dathan, and Abiram: by the very hand of God from heaven do testify, his hate of disobedience in earth, to his appointed Magistrates.
but forsomuch as he is the Lorde omnipotent ouer all, therefore it cannot be, that man or Angell canne graunt either freedome against this commaunded duetye,
but forsomuch as he is the Lord omnipotent over all, Therefore it cannot be, that man or Angel can grant either freedom against this commanded duty,
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or in any sorte to discharge vs of the same, yet naye the lesse that manne of sinne, the Antichrist of Rome, doth take vpon him in his Bulles, both thither and into Fraunce, to doe the one, and the other.
or in any sort to discharge us of the same, yet nay the less that man of sin, the Antichrist of Rome, does take upon him in his Bulls, both thither and into France, to do the one, and the other.
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And he hath hereby besotted many fine witts, and made dronken into this rebellion, not a fewe, able persons to haue serued her Maiestie, in much better sort.
And he hath hereby besotted many fine wits, and made drunken into this rebellion, not a few, able Persons to have served her Majesty, in much better sort.
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But I beseech you Syr Pope, by what aucthoritye doe you discharge our english subiectes of their moste bounden dutie to her Maiestie, their naturall Soueraigne,
But I beseech you Sir Pope, by what Authority do you discharge our english Subjects of their most bounden duty to her Majesty, their natural Sovereign,
And for the ciuill gouernement, hee confirmed that Regiment he founde, as of olde by himselfe established, commaunding euery nation to obeye their superiour powers,
And for the civil government, he confirmed that Regiment he found, as of old by himself established, commanding every Nation to obey their superior Powers,
yet both himselfe and his Peter, he paid tribute money, teaching by the miracle of the fishe, that all possible meanes must be made, by sea and land, of euery subiect bond or free, to our duety vnto our Caesar least wee shoulde in any suche sorte offende them.
yet both himself and his Peter, he paid tribute money, teaching by the miracle of the Fish, that all possible means must be made, by sea and land, of every Subject bound or free, to our duty unto our Caesar lest we should in any such sort offend them.
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but rather reprooued that ambition in them and sette this downe for a lawe, that whiche of them shoulde hunger after he•d shippe he shoulde 〈 ◊ 〉 farre depre• 〈 ◊ 〉 his 〈 … 〉 hadd• 〈 … 〉 And when he sent out to preach he gaue equall commission, saying:
but rather reproved that ambition in them and Set this down for a law, that which of them should hunger After he•d ship he should 〈 ◊ 〉 Far depre• 〈 ◊ 〉 his 〈 … 〉 hadd• 〈 … 〉 And when he sent out to preach he gave equal commission, saying:
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or Elder vppon the whole Churche but) giftes to menne, as that in the persone of many, his holy spirite, maye raigne and rule in the heartes of all that feare him.
or Elder upon the Whole Church but) Gifts to men, as that in the person of many, his holy Spirit, may Reign and Rule in the hearts of all that Fear him.
And if it should be otherwise, I must needes wōder at Peter his softnes, that hauing such authority aboue the rest giuen him of Christ, he would beare so base a mind as to suffer not onely his equalls to vsurpe his preheminence,
And if it should be otherwise, I must needs wonder At Peter his softness, that having such Authority above the rest given him of christ, he would bear so base a mind as to suffer not only his equals to usurp his pre-eminence,
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The Elders which are among you I beseeche, which am also a fellowe Elder &c. Consenior, is your vulgare translation, Feede the flocke &c. Not as Lordes ouer Gods herytage:
The Elders which Are among you I beseech, which am also a fellow Elder etc. Consenior, is your Vulgar Translation, Feed the flock etc. Not as lords over God's heritage:
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And note also, that he referreth the name of chief, princely or heade to the onely Shephearde of our soules Iesus Christ alone. And to conclude this point:
And note also, that he Refers the name of chief, princely or head to the only Shepherd of our Souls Iesus christ alone. And to conclude this point:
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how canne it come to passe, were hee Peter his successour (as Symon Magus doth rather challenge him) that vnder the name of Peter the Apostle (whose limitation by Gods spirite was ouer the Iewes,
how can it come to pass, were he Peter his successor (as Symon Magus does rather challenge him) that under the name of Peter the Apostle (whose limitation by God's Spirit was over the Iewes,
and to release her subiectes from the bondes of their alleageaunce, and (as it fitteth the nature of that monstrous Hydra ) to sanctifie as saintes, all such cursed soules,
and to release her Subjects from the bonds of their alleageaunce, and (as it fits the nature of that monstrous Hydra) to sanctify as Saints, all such cursed Souls,
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Pastoralis cura &c. the Pastorall care of the whole Christian Churche, is by the diuine power and commission laide vpon vs. Againe, De nec•ss•t•te credendū &c. It is of necessity to be beleeued, that euery creature is subiect to the Bishoppe of Rome: A•ayne the Pope is sette ouer all asw•ll ouer all Nations as kingdomes.
Pastoralis Cure etc. the Pastoral care of the Whole Christian Church, is by the divine power and commission laid upon us Again, De nec•ss•t•te credendum etc. It is of necessity to be believed, that every creature is Subject to the Bishop of Room: A•ayne the Pope is Set over all asw•ll over all nations as kingdoms.
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But this proude & insolent challenge if we confer wt Iesus Christs modesty & cōmaundement to his Apostles, we shall easily perceiue, that from him neither Peter, or Pope canne haue such commission.
But this proud & insolent challenge if we confer with Iesus Christ modesty & Commandment to his Apostles, we shall Easily perceive, that from him neither Peter, or Pope can have such commission.
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And according to this course, when hee sent them to preache into the worlde after his assention, he made no one chiefe of them, to aunswere his place of Prerogatiue ouer the rest,
And according to this course, when he sent them to preach into the world After his Ascension, he made no one chief of them, to answer his place of Prerogative over the rest,
But good christians, marke wel that I shall say, and I trust you will saye with me, ye neither Peter, nor Pope can be Christs successor to haue his whole aucthoritye sole ouer all.
But good Christians, mark well that I shall say, and I trust you will say with me, you neither Peter, nor Pope can be Christ successor to have his Whole Authority sole over all.
But aga•ne I ask• by what right? If hee saye by the scriptures, why did not Peter then practise it? or why did all the Bishops of Rome, vntill the supposed donation by Constantine, not once dreame of it? And what reason then hath his owne Lawe, to shut vnder hard censure, such as shal presume this title vnto them? For the decree (reporting it from Chrysostome ) saith:
But aga•ne I ask• by what right? If he say by the Scriptures, why did not Peter then practise it? or why did all the Bishops of Room, until the supposed donation by Constantine, not once dream of it? And what reason then hath his own Law, to shut under hard censure, such as shall presume this title unto them? For the Decree (reporting it from Chrysostom) Says:
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Quicunque desiderauerit primatū in terra, inuenerit confusionem in co•lo. Whosoeuer shall hunger after primacie in earth, shall finde confusion in heauen.
Quicunque desiderauerit primatū in terra, inuenerit confusionem in co•lo. Whosoever shall hunger After primacy in earth, shall find confusion in heaven.
all which time and councels (as knowing no such matter) did giue prerogatiue to euerie Bishop in his owne sea onely, and to euerie Patriarke in his own prouince alone,
all which time and Counsels (as knowing no such matter) did give prerogative to every Bishop in his own sea only, and to every Patriarch in his own province alone,
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but the Popes is, Thou shalt not honour, but kil the Queene Elizabeth if so thou canst, as the Cardinals letter to that traytor Pary is most apparaunt.
but the Popes is, Thou shalt not honour, but kill the Queen Elizabeth if so thou Canst, as the Cardinals Letter to that traitor Pary is most apparent.
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yet what other succession can he haue? By the cyuill lawe it appeareth, that there bee 3. sortes of succession: vz. Successores Iuri• Rei. muneris personalis.
yet what other succession can he have? By the civil law it appears, that there be 3. sorts of succession: Vz. Successores Iuri• Rei. muneris personalis.
They now which be successors of the first, or second sort, haue their right and authority of those, whose successors they be, whether they be vniuersall or singular.
They now which be Successors of the First, or second sort, have their right and Authority of those, whose Successors they be, whither they be universal or singular.
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since Christ neuer gaue to him that prerogatiue, but ambition hath begot him that name, which first began at Constantinople, after tooke roote at Rome. And the Councell of Calcedon doth freely affirm, that the Bishop of Rome had his honour not from Peter, but from the emperiall seat, saying,
since christ never gave to him that prerogative, but ambition hath begotten him that name, which First began At Constantinople, After took root At Room. And the Council of Calcedon does freely affirm, that the Bishop of Room had his honour not from Peter, but from the imperial seat, saying,
therefore the Fathers gaue her Church the greatest honour, and first place, but nowe perswaded by the same rule, we giue (say they) to the new Rome in Constantinople, equall degree in honor and place, with the auncient Rome in Italie.
Therefore the Father's gave her Church the greatest honour, and First place, but now persuaded by the same Rule, we give (say they) to the new Room in Constantinople, equal degree in honour and place, with the ancient Room in Italy.
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As for the third sort of succession, the Pope hath naught to do therewith, for he cannot be vniuersall successor to him, that hath no successour at all,
As for the third sort of succession, the Pope hath nought to do therewith, for he cannot be universal successor to him, that hath no successor At all,
but supposed Constantine: wherefore the Romish Bishop is not Peters successour, but the Emperours, who extinguishing that power in himselfe, endowed the wicked Pope therewith.
but supposed Constantine: Wherefore the Romish Bishop is not Peter's successor, but the emperors, who extinguishing that power in himself, endowed the wicked Pope therewith.
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as vas• 〈 … 〉 render an accompt, for suche a dumbe creature is vnworthie the name or dignitie of an Apostle, Patriarch, Archbishop, Bishop, or Minister.
as vas• 〈 … 〉 render an account, for such a dumb creature is unworthy the name or dignity of an Apostle, Patriarch, Archbishop, Bishop, or Minister.
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In times past ye were (contrary to Peters doctrine) Lords ouer Gods heritage, and against his Coapostle Paule his doctrine, ye beare the swaye ouer the faith of the worlde,
In times passed you were (contrary to Peter's Doctrine) lords over God's heritage, and against his Coapostle Paul his Doctrine, you bear the sway over the faith of the world,
If ye Pope then haue but now this priuilege to be head, &c then it sufficiently appeareth, yt before this graunt the Bishop of Rome had no more right,
If you Pope then have but now this privilege to be head, etc. then it sufficiently appears, that before this grant the Bishop of Room had no more right,
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And here obserue 〈 ◊ 〉 me, yt if Constantine could by right 〈 ◊ 〉 this vniuersal Church power from 〈 … 〉, it is certaine, that at the time of this gift, the said Emperor was Lorde of that hee gaue,
And Here observe 〈 ◊ 〉 me, that if Constantine could by right 〈 ◊ 〉 this universal Church power from 〈 … 〉, it is certain, that At the time of this gift, the said Emperor was Lord of that he gave,
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And this Obiection Marsilius Patauinus laide to the Popes pride 200. yeare ago, In decretis reperitur priuilegium, &c. In the decree (saith hee) it is saide, that Constantine gaue to Syluester iurisdiction vppon all the Churches in the world, &c. Seing (saith he) that the Pope and his cleargy doth holde this for certaine and sound, it is by consequence certain to be graunted, that the same Constantine,
And this Objection Marsilius Patavine laid to the Popes pride 200. year ago, In decretis reperitur Privilege, etc. In the Decree (Says he) it is said, that Constantine gave to Sylvester jurisdiction upon all the Churches in the world, etc. Sing (Says he) that the Pope and his Clergy does hold this for certain and found, it is by consequence certain to be granted, that the same Constantine,
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And you see that Christian kings haue power in them to compel and gouern by the laws of GOD, aswell Priestes as others, within their allotted kingdomes,
And you see that Christian Kings have power in them to compel and govern by the laws of GOD, aswell Priests as Others, within their allotted kingdoms,
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Then let vs conclude thus, that wee in this kingdome of England, beeing no parte of the Romish Bishoppes territorie, are not within the compasse of hys commission,
Then let us conclude thus, that we in this Kingdom of England, being no part of the Romish Bishops territory, Are not within the compass of his commission,
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Then looke to this you bewitched Cath•likes, for as ye are borne, so 〈 … 〉 maiestie, 〈 … 〉 you from 〈 … 〉 you, 〈 … 〉 maie• 〈 … 〉 For excommunication doth neyther depose a Prynce of his Crowne,
Then look to this you bewitched Cath•likes, for as you Are born, so 〈 … 〉 majesty, 〈 … 〉 you from 〈 … 〉 you, 〈 … 〉 maie• 〈 … 〉 For excommunication does neither depose a Prince of his Crown,
and for 300. yeares after Christ, the rulers were no better, 〈 … 〉 •raye you what is th• 〈 … 〉 ••en mā shu• 〈 … 〉 and t• 〈 … 〉 Ch• 〈 … 〉 •maundeth to him all sorting dutie.
and for 300. Years After christ, the Rulers were no better, 〈 … 〉 •raye you what is th• 〈 … 〉 ••en man shu• 〈 … 〉 and t• 〈 … 〉 Ch• 〈 … 〉 •maundeth to him all sorting duty.
And Paule knowing the rebellious nature of his brethren the Iews, doth next to faith ioyne the doctrine of obedience, thereby teaching dutifull submission to the Romaine powers, which they most deadlie hated,
And Paul knowing the rebellious nature of his brothers the Iews, does next to faith join the Doctrine of Obedience, thereby teaching dutiful submission to the Roman Powers, which they most deadly hated,
Hee exhorteth to pray for suche, notwithstanding they are cut from the Church, and maye not with their heathen profession, be admitted into Christian fellowship.
He exhorteth to pray for such, notwithstanding they Are Cut from the Church, and may not with their heathen profession, be admitted into Christian fellowship.
And also he teacheth that they may well exercise authoritie ouer the people of God, & the same ought to yeeld them willing submission. So teacheth Peter also:
And also he Teaches that they may well exercise Authority over the people of God, & the same ought to yield them willing submission. So Teaches Peter also:
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Submit your selues, &c. he prophesieth not of Christian princes to come, but commandeth submission to these now being, w• 〈 … 〉 seek in mali• 〈 … 〉 Church of 〈 … 〉.
Submit your selves, etc. he Prophesieth not of Christian Princes to come, but commands submission to these now being, w• 〈 … 〉 seek in mali• 〈 … 〉 Church of 〈 … 〉.
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Here is, if yee note it, a famous excommunication by the Lorde decreed, and denounced by the Prophet Samuel, against Saule. Yet for all this, God neyther commaunded Samuel, or yet Samuel the Subiectes of Saule, to ••ll backe their subiection from 〈 … 〉 l•wfull king.
Here is, if ye note it, a famous excommunication by the Lord decreed, and denounced by the Prophet Samuel, against Saule. Yet for all this, God neither commanded Samuel, or yet Samuel the Subjects of Saule, to ••ll back their subjection from 〈 … 〉 l•wfull King.
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This assertion is confirmed moste surely by the holie annointed Dauid himselfe, and that by his oth to Abner the Counceller of Saule, and Captaine of his bande, moste sharplie reproouing him for his shamefull sleepe in the daungerous Campe, saying:
This assertion is confirmed most surely by the holy anointed David himself, and that by his oath to Abner the Counsellor of Saule, and Captain of his band, most sharply reproving him for his shameful sleep in the dangerous Camp, saying:
or put in suche aucthoritie?) Wherefore then hast thou not kepte thy Lorde the King? Note (that he confesseth Saule, notwithstanding his excommunication, still yet to bee Abner his Lorde and king also:) For there came one to destroye the King thy Lorde.
or put in such Authority?) Wherefore then hast thou not kept thy Lord the King? Note (that he Confesses Saule, notwithstanding his excommunication, still yet to be Abner his Lord and King also:) For there Come one to destroy the King thy Lord.
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〈 … 〉 D••id the 〈 … 〉 ••yth 〈 … 〉 his seruaunt? Behold beloued, by how manye repetitions, Dauid confirmeth Saules authoritie ouer his seruauntes in Court, his Subiects in Campe,
〈 … 〉 D••id the 〈 … 〉 ••yth 〈 … 〉 his servant? Behold Beloved, by how many repetitions, David confirmeth Saul's Authority over his Servants in Court, his Subjects in Camp,
yea, and ouer Dauid himselfe, though hee bee the heire apparaunt to the Crowne, and the successor to Saule, euen by the Lords cōmaundement, so annointed. To Abner he saith:
yea, and over David himself, though he be the heir apparent to the Crown, and the successor to Saule, even by the lords Commandment, so anointed. To Abner he Says:
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for your vnfaithfulnes to your present Prince and Lorde, euen for this, that yee haue not doone him more faithful seruice, that ye haue not kept his life better to who 〈 … 〉 this present yee• 〈 … 〉 ••ce,
for your unfaithfulness to your present Prince and Lord, even for this, that ye have not done him more faithful service, that you have not kept his life better to who 〈 … 〉 this present yee• 〈 … 〉 ••ce,
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but if the childrē of men haue done it, cursed bee they, &c. And as wee see Dauids conclusion for the still continuant dignitie, of the excommunicated Saule, so I pray you, let vs obserue the hast and hate of Abishay, who made no bones to shed ye blood of the Lordes present annointed, in colour of dutie & loue to the future prince,
but if the children of men have done it, cursed be they, etc. And as we see David conclusion for the still continuant dignity, of the excommunicated Saule, so I pray you, let us observe the haste and hate of Abishay, who made no bones to shed you blood of the lords present anointed, in colour of duty & love to the future Prince,
for that our Elizabeth is blessed of God, as by his myraculous hand for her wonderfull deliuerance, he doth assure vs against the batte• 〈 … 〉 •orde of the curs• 〈 … 〉
for that our Elizabeth is blessed of God, as by his miraculous hand for her wonderful deliverance, he does assure us against the batte• 〈 … 〉 •orde of the curs• 〈 … 〉
Finally note this besotted, it is not very difficulte to discerne Abyshaye, whose course is to counterfeite obedience, in ciuill sort to the present Dauid, but in the meane, hee sodainely selleth his former profession,
Finally note this besotted, it is not very difficult to discern Abyshaye, whose course is to counterfeit Obedience, in civil sort to the present David, but in the mean, he suddenly Selleth his former profession,
Doubt not to deeme them parti••••• 〈 ◊ 〉 ••st, of the future side, if ou• 〈 … 〉 to measure for 〈 … 〉 for thy 〈 … 〉 Abyshay, 〈 … 〉, and 〈 ◊ 〉 •ut of 〈 … 〉 loyalty, their hart is firmely set to wait ye time and oportunity, that their hands may shoote,
Doubt not to deem them parti••••• 〈 ◊ 〉 ••st, of the future side, if ou• 〈 … 〉 to measure for 〈 … 〉 for thy 〈 … 〉 Abishai, 〈 … 〉, and 〈 ◊ 〉 •ut of 〈 … 〉 loyalty, their heart is firmly Set to wait you time and opportunity, that their hands may shoot,
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Quare? Why doe you saith Dauid that so proudely, which neuer can of your parts be atchieued? your tumultes must bee ouerturned, your meditations for murther, shalbe of no moment, your banding shall sod•inel• 〈 … 〉 your consult,
Quare? Why do you Says David that so proudly, which never can of your parts be achieved? your tumults must be overturned, your meditations for murder, shall of no moment, your banding shall sod•inel• 〈 … 〉 your consult,
Come let vs break their bands asunder, & cast their coards frō vs. But your practise, is proud, your presumption is perillous but ridiculous for your purpose by indeuour appeareth to be no lesse, th• to bereaue our Dauid Elizabeth ye Lords annointed of her life our church of 〈 … 〉 his blessed gospel, 〈 … 〉 possessed 〈 … 〉 •mpiety & 〈 … 〉 more 〈 … 〉 it 〈 … 〉 Let vs breake their bandes, let vs cast their coards.
Come let us break their bans asunder, & cast their coards from us But your practice, is proud, your presumption is perilous but ridiculous for your purpose by endeavour appears to be no less, th• to bereave our David Elizabeth you lords anointed of her life our Church of 〈 … 〉 his blessed gospel, 〈 … 〉 possessed 〈 … 〉 •mpiety & 〈 … 〉 more 〈 … 〉 it 〈 … 〉 Let us break their bands, let us cast their coards.
and infernall confidence, which doth consist in themselues, their furniture, and multitude, euen as the heathen did of aid against Dauid, Some put their trust in horses,
and infernal confidence, which does consist in themselves, their furniture, and multitude, even as the heathen did of aid against David, some put their trust in Horses,
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Thirdly that their pride ••th blinded their eies 〈 ◊ 〉 the 〈 … 〉 hartes, 〈 … 〉 they im• 〈 … 〉 woul• 〈 … 〉 they fight against the Lord, in stryuing with his annointed.
Thirdly that their pride ••th blinded their eyes 〈 ◊ 〉 the 〈 … 〉 hearts, 〈 … 〉 they im• 〈 … 〉 woul• 〈 … 〉 they fight against the Lord, in striving with his anointed.
Come let vs rowse vp Englande, and make a breache in it for vs, let vs sette vp a king (or Queene rather) euen the sonne of Tabeall, or that Idolatrous daughter. And who shall doe all this? Forsooth our English Catholiques,
Come let us rouse up England, and make a breach in it for us, let us Set up a King (or Queen rather) even the son of Tabeall, or that Idolatrous daughter. And who shall do all this? Forsooth our English Catholics,
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yet silent confederates maye follow• 〈 … 〉 they stirre vp, and enco• 〈 … 〉 ▪ Come on, 〈 … 〉 •lmost no 〈 … 〉 •noe, is 〈 … 〉 forme. Let vs. Let you? Why? seely wretches:
yet silent confederates may follow• 〈 … 〉 they stir up, and enco• 〈 … 〉 ▪ Come on, 〈 … 〉 •lmost no 〈 … 〉 •noe, is 〈 … 〉 Form. Let us Let you? Why? silly wretches:
what are you? What are we? Wee are the princes Pereles of the earth, wee are the Catholique confederates of the holy Church, wee are the sufficient banded powers, able to eate vp all the heretickes in the land.
what Are you? What Are we? we Are the Princes Pereles of the earth, we Are the Catholic confederates of the holy Church, we Are the sufficient banded Powers, able to eat up all the Heretics in the land.
And doe you not knowe, that your triumph is before the victorye? Doe you not see that your reioyce doth repose his rest, in the strength farre shorte of helping heauen? and will you be confidently blind,
And do you not know, that your triumph is before the victory? Do you not see that your rejoice does repose his rest, in the strength Far short of helping heaven? and will you be confidently blind,
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& not behold ye end of your vnnaturall subiects, in their treasonable practises? doth not the psalmist saye of suche, They are fallen, but we stand vpright, for wee trust not in Charyots nor in horses,
& not behold you end of your unnatural Subjects, in their treasonable practises? does not the psalmist say of such, They Are fallen, but we stand upright, for we trust not in Chariots nor in Horses,
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or in the strength of men, but in 〈 … 〉 But if ye thinke 〈 … 〉 agains• 〈 … 〉 heart• 〈 … 〉 th• 〈 … 〉 wheele & compas of the heauens, which wt glorious power, doth day by night (& yt for vs) encompasse ye same.
or in the strength of men, but in 〈 … 〉 But if you think 〈 … 〉 agains• 〈 … 〉 heart• 〈 … 〉 th• 〈 … 〉 wheel & compass of the heavens, which with glorious power, does day by night (& that for us) encompass you same.
yet shall you see yt if ye Captain Ioab (thē sure our soueraigne Iesus, for his Dauid ) wil driue Abner and his Antichrist Ishboseth quite out of ye field.
yet shall you see that if you Captain Ioab (them sure our sovereign Iesus, for his David) will driven Abner and his Antichrist Ishbosheth quite out of the field.
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Therefore we rest assured, in humble harts, that hee will deliuer her, And armeth vs against you, with safetye of his good quarrell, encourageth vs by his heroicall spirite, and maketh our fingers nimble for the battell Axe.
Therefore we rest assured, in humble hearts, that he will deliver her, And armeth us against you, with safety of his good quarrel, Encourageth us by his heroical Spirit, and makes our fingers nimble for the battle Axe.
& life of our most gratious Queen Elizabeth, al which vnder these Metaphors coardes, & bonds, phrases metonimicall, the scriptures giue to vs, and are before sufficiently discerned.
& life of our most gracious Queen Elizabeth, all which under these Metaphors Coards, & bonds, phrases Metonimical, the Scriptures give to us, and Are before sufficiently discerned.
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It is not in your power, that appertaineth vnto God alone, to breake his league of loue with vs, our bandes of Amitye and Christian peace, to cast out our shepheard, scatter the flocke, destroy the fruitfull pasture, & all at once.
It is not in your power, that appertaineth unto God alone, to break his league of love with us, our bands of Amity and Christian peace, to cast out our shepherd, scatter the flock, destroy the fruitful pasture, & all At once.
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neither can you breake the least coard of this Church or regiment, except you could bere••• 〈 ◊ 〉 Maiestye of her naturall 〈 … 〉 •hom, God defend 〈 … 〉 •his 〈 ◊ 〉 spirite, 〈 … 〉 ba• 〈 … 〉 And we with sorrowfull sighes knowe-that her dolerous death is your chiefe desire.
neither can you break the least coard of this Church or regiment, except you could bere••• 〈 ◊ 〉 Majesty of her natural 〈 … 〉 •hom, God defend 〈 … 〉 •his 〈 ◊ 〉 Spirit, 〈 … 〉 ba• 〈 … 〉 And we with sorrowful sighs knowe-that her dolerous death is your chief desire.
& your own trēbling harts & feebled hands, in so prodigious a sacrilege by you attempted doth bewray you to striue herin, against your accusing consciences.
& your own trembling hearts & feebled hands, in so prodigious a sacrilege by you attempted does bewray you to strive Herein, against your accusing Consciences.
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For haue we not this commaund in generall giuen to al fleshe? Thou shalt not kill? And is not the Princes person, garded wt this speciall Prouiso? Touch not mine annointed nor doe my Prophetes no harme:
For have we not this command in general given to all Flesh? Thou shalt not kill? And is not the Princes person, guarded with this special Proviso? Touch not mine anointed nor do my prophets no harm:
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Doth not God in Iustice threaten to require bloud for bloud, at the hand of euery murtherer? And if men shedde the bloud of men, doth he not promise, that by men shall their bloud be shed again? Yea wicked Caine though cursed and excommunic•ted from God, is marked •f the 〈 … 〉 c•ulde slaye 〈 … 〉 God is there 〈 … 〉,
Does not God in justice threaten to require blood for blood, At the hand of every murderer? And if men shed the blood of men, does he not promise, that by men shall their blood be shed again? Yea wicked Cain though cursed and excommunic•ted from God, is marked •f the 〈 … 〉 c•ulde slay 〈 … 〉 God is there 〈 … 〉,
but from his fauour & loue, whose brothers bloud doth call for vengeāce vp to heauen, yet that man that killeth Caine, shalbe punished seauen folde for that murther, although it be done vpon so cursed a wretch.
but from his favour & love, whose Brother's blood does call for vengeance up to heaven, yet that man that kills Cain, shall punished seauen fold for that murder, although it be done upon so cursed a wretch.
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& maiestically beare ye name of Gods. Ego dixi dij estis, & are so mightely garded by the Lorde, That not onely his heauenly Angels are made their soldiours, against all their earthy & infernall enemies,
& majestically bear you name of God's Ego I have said dij Ye are, & Are so mightily guarded by the Lord, That not only his heavenly Angels Are made their Soldiers, against all their earthy & infernal enemies,
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Nay whē Dauid might haue slaine him or his seruaunts, which were more then willing therto, he onely in ye Caue cutte a peece of his garment, the which his face (when hee more deepely had considered) did mightely wound his soule as ye story reporteth.
Nay when David might have slain him or his Servants, which were more then willing thereto, he only in you Cave Cut a piece of his garment, the which his face (when he more deeply had considered) did mightily wound his soul as you story Reporteth.
For truely whosoeuer shal strike ye body, of his soueraign, king 〈 ◊ 〉 Queen •oth the 〈 ◊ 〉 euen wound to 〈 … 〉 Christ Ie• 〈 … 〉 •istes cō• 〈 … 〉 accompted of Christ Iesus to bee done to himselfe,
For truly whosoever shall strike you body, of his sovereign, King 〈 ◊ 〉 Queen •oth the 〈 ◊ 〉 even wound to 〈 … 〉 christ Ie• 〈 … 〉 •istes con• 〈 … 〉 accounted of christ Iesus to be done to himself,
how much more shall yt diuine Maiestye on hie, for such horrible bloudshed though onely done to his peculiar Image, his king on earth (ye Lord exhibitng by him his own right arme to vs) accompt I say, ye same as done vnto him self.
how much more shall that divine Majesty on high, for such horrible bloodshed though only done to his peculiar Image, his King on earth (the Lord exhibitng by him his own right arm to us) account I say, you same as done unto him self.
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& whose seruants also hungred greatly Saules death in fauor of Dauid their future king) The Lord keepe me, saith hee, from doing that thing vnto my maister the Lords annointed, so Dauid ouercame his seruants saith ye place.
& whose Servants also hungered greatly Saul's death in favour of David their future King) The Lord keep me, Says he, from doing that thing unto my master the lords anointed, so David overcame his Servants Says you place.
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& ye Dauid wt his hungry Abyshay, entred ye kings pauilion, & tooke away his spear from his beds head, Abner and the hoast lying on sleepe about him (looke to thy watch more faithfully Abner ) God hath closed thine enimye (saith Abyshay to Dauid ) into thy hands this day therfore I pray thee let me smite him once wt a speare,
& you David with his hungry Abishai, entered you Kings pavilion, & took away his spear from his Beds head, Abner and the host lying on sleep about him (look to thy watch more faithfully Abner) God hath closed thine enemy (Says Abishai to David) into thy hands this day Therefore I pray thee let me smite him once with a spear,
and bee without daunger, nay condēnation of the deepest treasō, & sauage slaughter that possibly can be cōmitted •oth in 〈 ◊ 〉 of God and of naturall 〈 … 〉 & sure I 〈 … 〉 with 〈 … 〉 •his the king.
and be without danger, nay condemnation of the Deepest treason, & savage slaughter that possibly can be committed •oth in 〈 ◊ 〉 of God and of natural 〈 … 〉 & sure I 〈 … 〉 with 〈 … 〉 •his the King.
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as on ye contrary, they called all christians into due obedience to thē, & to most willing submissiō, teaching & threatning gods heauy iudgement, to all the transgressors.
as on the contrary, they called all Christians into due Obedience to them, & to most willing submission, teaching & threatening God's heavy judgement, to all the transgressors.
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And now though I haue tried lōg your patience in this profitable discourse, yet I see (me thinketh) a willing minde in you, to heare ye last breach of this our labour, yt is to shew by proofe,
And now though I have tried long your patience in this profitable discourse, yet I see (me Thinketh) a willing mind in you, to hear you last breach of this our labour, that is to show by proof,
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The• 〈 … 〉 blinde 〈 … 〉 th• 〈 … 〉 chiefly aime at the heart of our Elizabeth. But the euent doth prooue, that as God for Dauid, so our king Christ for his holy annointed, doth take this Catholike treason as doone vnto himselfe,
The• 〈 … 〉 blinde 〈 … 〉 th• 〈 … 〉 chiefly aim At the heart of our Elizabeth. But the event does prove, that as God for David, so our King christ for his holy anointed, does take this Catholic treason as done unto himself,
For neither shall they bee able to hurt our gratious Queene Elizabeth, nor yet be able to auoide Gods heauie displeasure by the hand of her authoritie.
For neither shall they be able to hurt our gracious Queen Elizabeth, nor yet be able to avoid God's heavy displeasure by the hand of her Authority.
They shall neuer preuaile in their attempt, for these reasons following: First, whosoeuer sette themselues against an absolute power, armed of God, must needs be ouercome,
They shall never prevail in their attempt, for these Reasons following: First, whosoever Set themselves against an absolute power, armed of God, must needs be overcome,
but the Catholike traytors do so, as before is said: Ergo, &c. Againe when the purposes of earthly 〈 … 〉 the decree of the 〈 … 〉 •ust needes 〈 … 〉 •ses of 〈 … 〉 •en, 〈 … 〉 are so bent: Ergo, &c. The eternal decree is sette downe in this Psalme.
but the Catholic Traitors do so, as before is said: Ergo, etc. Again when the Purposes of earthly 〈 … 〉 the Decree of the 〈 … 〉 •ust needs 〈 … 〉 •ses of 〈 … 〉 •en, 〈 … 〉 Are so bent: Ergo, etc. The Eternal Decree is Set down in this Psalm.
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and nexte, for his annointed Princes, that they shall raigne in his Syon, vnder him their Lorde and king, maugre their enemies, during his time limited for them.
and Next, for his anointed Princes, that they shall Reign in his Syon, under him their Lord and King, maugre their enemies, during his time limited for them.
Therefore neyther Resyn, nor hys partner Romelia, nor yet the purposed sonne of Tabeall, canne preuayle against Ierusalem, nor his Dauid. For Gods decree hath saide (It shall not bee) how cunning, mightie,
Therefore neither Resyn, nor his partner Romelia, nor yet the purposed son of Tabeall, can prevail against Ierusalem, nor his David. For God's Decree hath said (It shall not be) how cunning, mighty,
and kingdome, because through his greate mercie, wee are a s• 〈 … 〉 vnyuersall 〈 … 〉 to who• 〈 … 〉 net• 〈 … 〉 All thy Children shall bee taught of GOD, and much peace shall bee to thy Children.
and Kingdom, Because through his great mercy, we Are a s• 〈 … 〉 universal 〈 … 〉 to who• 〈 … 〉 net• 〈 … 〉 All thy Children shall be taught of GOD, and much peace shall be to thy Children.
and the strength of our arme, euen the Lor•• i•iolable decree for his an• 〈 … 〉 vs styll to 〈 … 〉 fully nur• 〈 … 〉 •de, she 〈 … 〉 as 〈 … 〉 many straungers,
and the strength of our arm, even the Lor•• i•iolable Decree for his an• 〈 … 〉 us still to 〈 … 〉 Fully nur• 〈 … 〉 •de, she 〈 … 〉 as 〈 … 〉 many Strangers,
as hunger the Lordes milke without guile, in this his English Nurcerie. In vaine therefore shall bee your trecherous attemptes against her Maiestie, this Church, and kingdome,
as hunger the lords milk without guile, in this his English Nursery. In vain Therefore shall be your treacherous attempts against her Majesty, this Church, and Kingdom,
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for 〈 … 〉 Lorde 〈 … 〉 ha• 〈 … 〉 Princes, when they stoode in neede of him? When men shall be required, his 300. for his Gedeon, shall put to flyght his Medianites, that are exceeding number.
for 〈 … 〉 Lord 〈 … 〉 ha• 〈 … 〉 Princes, when they stood in need of him? When men shall be required, his 300. for his Gideon, shall put to flight his Midianites, that Are exceeding number.
His haile-stones shall beat to death such enemies, as with-stande his Iosua. And the ayrie winde shall russle trees, whereon God doth walke before Dauid to his battaile, to yeelde him victorie.
His hailstones shall beatrice to death such enemies, as withstand his Iosua. And the airy wind shall russle trees, whereon God does walk before David to his battle, to yield him victory.
And to omit the Scriptures testimonie for Dauid, if we looke vppon Gods present iudgements in this our nation frō time to time, against all traiterous assay, in all sorts and callings, we shall bee compelled to conclude, that all in vaine is their attempt,
And to omit the Scriptures testimony for David, if we look upon God's present Judgments in this our Nation from time to time, against all traitorous assay, in all sorts and callings, we shall be compelled to conclude, that all in vain is their attempt,
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when they without God, gather ••••selues against theyr So• 〈 … 〉 wil affoord 〈 … 〉 •here• 〈 … 〉 the Osbert of London and his 50. thousande Traytors, against king Richard 2. were speedily ouerthrown,
when they without God, gather ••••selues against their So• 〈 … 〉 will afford 〈 … 〉 •here• 〈 … 〉 the Osbert of London and his 50. thousande Traitors, against King Richard 2. were speedily overthrown,
And that notable rable of Rakehels, Iacke Strawe, and Wat Tyler, that spoiled London, and slew the Counsaile, bearing bloodie hand against all authoritie and learning (so that vppon whom soeuer a penne and yncke was founde, he dyed in their tyrannous Treason) had yet their desertes:
And that notable rabble of Rakehels, Iacke Straw, and What Tyler, that spoiled London, and slew the Counsel, bearing bloody hand against all Authority and learning (so that upon whom soever a pen and ink was found, he died in their tyrannous Treason) had yet their deserts:
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They meant to haue slaine aswell the king as his Counsaile, the Lordes and Gentlemen of accompt, the Bishops & Preachers of the Land, all Iudges and common Lawyers, onely the begging Friers (auncestors of our present Iesuites) should haue beene the Curates of the Country.
They meant to have slain aswell the King as his Counsel, the lords and Gentlemen of account, the Bishops & Preachers of the Land, all Judges and Common Lawyers, only the begging Friars (Ancestors of our present Iesuites) should have been the Curates of the Country.
As in Hen. 4. time, how his vnnatural Nobilitie, with their traiterous Priest Madeline (for it is a straunge treason, where neither the Pope nor his Chaplaines be partakers) by the good seruice of his Subiects of Circester, were taken the most of them, and put to death.
As in Hen. 4. time, how his unnatural Nobilt, with their traitorous Priest Madeline (for it is a strange treason, where neither the Pope nor his Chaplains be partakers) by the good service of his Subjects of Cirencester, were taken the most of them, and put to death.
and table gamester (such was his profession and common practise) Campion and his fellow champions, Arden, Someruile, Throgmorton, and the rest, with their trayterous Printer, all which in wonderfull wise the Lorde hath laide open to the worlde,
and table gamester (such was his profession and Common practice) Campion and his fellow champions, Arden, Sumervile, Throgmorton, and the rest, with their traitorous Printer, all which in wonderful wise the Lord hath laid open to the world,
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so secretlie deuysed, and being Imps of very green youth, and some of them as sprouts spred into her maiesties Court, were therfore for the most parte, least suspected of manie, which threatned this Nation more imminent danger:
so secretly devised, and being Imps of very green youth, and Some of them as sprouts spread into her majesty's Court, were Therefore for the most part, least suspected of many, which threatened this nation more imminent danger:
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Yet our euerlasting watchman, the Lord Iehouah, from the 〈 … 〉 did so ryng a stil 〈 … 〉 to her Maie• 〈 … 〉 •atter, and 〈 … 〉 theyr 〈 … 〉 to Gods great glorie, her maiesties still preseruation, the Churches peace,
Yet our everlasting watchman, the Lord Jehovah, from the 〈 … 〉 did so ring a still 〈 … 〉 to her Maie• 〈 … 〉 •atter, and 〈 … 〉 their 〈 … 〉 to God's great glory, her majesty's still preservation, the Churches peace,
& Englands tranquility, they were in ye way (as Dauid saith) and the godly wisedome of the Prince, by the censure of equitie, hath for the peace of her Subiectes,
& Englands tranquillity, they were in the Way (as David Says) and the godly Wisdom of the Prince, by the censure of equity, hath for the peace of her Subjects,
and her bounden dutie vnto God, cropped some of these bitter braunches from the tree of this common wealth, whose endeuour was (might they haue attained their intent) to haue pulsed vp the same by the verie rootes.
and her bounden duty unto God, cropped Some of these bitter branches from the tree of this Common wealth, whose endeavour was (might they have attained their intent) to have pulsed up the same by the very roots.
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so I beseech God in mercie, if it be his good wil, to cōuert their soules, yt they seeing the valour of their infernall sinnes, may speedily repente them, wyth teares and wordes fitte for repentance, to the comfort o• 〈 ◊ 〉 i• 〈 … 〉 •uauncement 〈 … 〉 •techrist, th• 〈 … 〉 •rour 〈 … 〉 cut from the City of the Lord,
so I beseech God in mercy, if it be his good will, to convert their Souls, that they seeing the valour of their infernal Sins, may speedily Repent them, with tears and words fit for Repentance, to the Comfort o• 〈 ◊ 〉 i• 〈 … 〉 •uauncement 〈 … 〉 •techrist, th• 〈 … 〉 •rour 〈 … 〉 Cut from the city of the Lord,
& that the bryar and bramble bush of Rome and Poperie (the field and forrest of treasōs) against Christian kinges & kingdomes, maye bee discerned and despised by the Cedars of our Libanus, so as in ye most honourable assemblye of our best chosen plantes,
& that the briar and bramble bush of Room and Popery (the field and forest of treasons) against Christian Kings & kingdoms, may be discerned and despised by the Cedars of our Lebanon, so as in you most honourable assembly of our best chosen plants,
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so yet further armed, that she may vowe, and sing to God with the former Dauid: Betimes I wil destroye all the wicked in the lande, that I may cut off all the workers of iniquitie from the Citie of the Lord.
so yet further armed, that she may Voelli, and sing to God with the former David: Betimes I will destroy all the wicked in the land, that I may Cut off all the workers of iniquity from the city of the Lord.
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And that her olde daies may growe in health, and godlines, to double the number of her graces yeares, to the fulnes of good christians comfort in Christ our Lorde,
And that her old days may grow in health, and godliness, to double the number of her graces Years, to the fullness of good Christians Comfort in christ our Lord,
if it may stande with his blessed will & good pleasure. So shall our murmuring Papistes at home, and their banded confederates abroade, mourne and houle,
if it may stand with his blessed will & good pleasure. So shall our murmuring Papists At home, and their banded confederates abroad, mourn and houle,
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and serue the Lorde in feare, and reioyce in him, and not in his aduersarye at Rome. And you common Catholiques and resolute traytors, seeke no longer to crushe,
and serve the Lord in Fear, and rejoice in him, and not in his adversary At Room. And you Common Catholics and resolute Traitors, seek no longer to crush,
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for the Lorde will haue her to pertake of Dauids solace ouer you Gentiles, saying with mighty conquest, Moab is my washpot, ouer Edome will I cast out my shoe, vpon Philistia will I triumph.
for the Lord will have her to partake of David solace over you Gentiles, saying with mighty conquest, Moab is my washpot, over Edom will I cast out my shoe, upon Philistia will I triumph.
