The divine lanthorne, or, A sermon preached in S. Pauls Church appointed for the crosse the 17. of July M.DC.XXXCI. by Thomas Drant of Shaston in Com. Dorset.
THE Truth still gaines by Opposition, it not onely beares up against the violence of Affronts, but comes of with victory and triumph: like your noble mettals, it is fin'd by those flames, which the breath of malice hath rear'd to consume and wast it:
THE Truth still gains by Opposition, it not only bears up against the violence of Affronts, but comes of with victory and triumph: like your noble metals, it is fined by those flames, which the breath of malice hath reared to consume and wast it:
dt n1 av vvz p-acp n1, pn31 xx av-j vvz a-acp p-acp dt n1 pp-f vvz, p-acp vvz pp-f p-acp n1 cc n1: vvb po22 j n2, pn31 vbz vvn p-acp d n2, r-crq dt n1 pp-f n1 vhz vvn pc-acp vvi cc vvi pn31:
what matchlesse Champions in all ages hath even the madnesse of impugners, armed to the patrocinie of the faith, Holy and Cotholike? among others our Apostle is interessed in this sacred quarrell:
what matchless Champions in all ages hath even the madness of impugners, armed to the patrociny of the faith, Holy and Catholike? among Others our Apostle is interested in this sacred quarrel:
r-crq j n2 p-acp d n2 vhz av dt n1 pp-f n2, vvn p-acp dt n1 pp-f dt n1, j cc jp? p-acp n2-jn po12 n1 vbz vvn p-acp d j n1:
In this first Chapter he enters the lists with Ebion, and vindicates both from his envy and cavill, that CHRIST is from eternity GOD, one with His Father in power and everlastingnesse, there were Meteors too, who made a blaze of piety,
In this First Chapter he enters the lists with Ebion, and vindicates both from his envy and cavil, that CHRIST is from eternity GOD, one with His Father in power and everlastingness, there were Meteors too, who made a blaze of piety,
p-acp d ord n1 pns31 vvz dt n2 p-acp np1, cc vvz d p-acp po31 n1 cc n1, cst np1 vbz p-acp n1 np1, crd p-acp po31 n1 p-acp n1 cc n1, pc-acp vbdr ng1 av, r-crq vvd dt n1 pp-f n1,
what the Romanes did condemne in Publicola, who prais'd Brutus in words, but followed Tarquin in deeds, their workes did ever jarre and brawle with what they spake or taught:
what the Romans did condemn in Publicola, who praised Brutus in words, but followed Tarquin in Deeds, their works did ever jar and brawl with what they spoke or taught:
r-crq dt njp2 vdd vvi p-acp np1, r-crq vvd npg1 p-acp n2, cc-acp vvd np1 p-acp n2, po32 n2 vdd av vvi cc vvi p-acp r-crq pns32 vvd cc vvd:
these our Apostle unmaskes in my Text, prickes the tumour, which swels them, and what ever dresse they put on, displaies them to be a Spurious broode within the pale,
these our Apostle unmasks in my Text, pricks the tumour, which Swells them, and what ever dress they put on, displays them to be a Spurious brood within the pale,
d po12 n1 vvz p-acp po11 n1, vvz dt n1, r-crq vvz pno32, cc q-crq av vvb pns32 vvd a-acp, vvz pno32 pc-acp vbi dt j n1 p-acp dt j,
nor would their faces be toward Canaan, and their hearts at Ashdod: what they seeme, they would be, be holy as their heavenly Father is holy, doe the workes of mercy,
nor would their faces be towards Canaan, and their hearts At Ashdod: what they seem, they would be, be holy as their heavenly Father is holy, do the works of mercy,
darke waters too, and thicke cloudes of the skie are His pavilion round about Him, ver. 11. darke and thicke enough to keepe of my dimme sight that it pierce not through them:
dark waters too, and thick Clouds of the sky Are His pavilion round about Him, ver. 11. dark and thick enough to keep of my dim sighed that it pierce not through them:
if after much pause and travell, he gave his reason non plust and at a bay, with a quanto diutius considero, tanto mihi res videtur obscarior, the more I sift here, the more I am giddied, 'tis a riddle I cannot unfold, a knot, I am not able to untie:
if After much pause and travel, he gave his reason non plust and At a bay, with a quanto diutius considero, tanto mihi Rest videtur obscarior, the more I sift Here, the more I am giddied, it's a riddle I cannot unfold, a knot, I am not able to untie:
pardon the Schoolemen their dalliance with words, they bias aright for the maine: three things, they say, are without the verge of a definition: One the Philosophers materia prima the first wombe of all things, this they define not, ob summam informitatem, for it is informity and rudenesse;
pardon the Schoolmen their dalliance with words, they bias aright for the main: three things, they say, Are without the verge of a definition: One the Philosophers materia prima the First womb of all things, this they define not, ob summam informitatem, for it is informity and rudeness;
vvb dt n2 po32 n1 p-acp n2, pns32 n1 av p-acp dt j: crd n2, pns32 vvb, vbr p-acp dt n1 pp-f dt n1: crd dt ng1 fw-la fw-la dt ord n1 pp-f d n2, d pns32 vvb xx, fw-la fw-la fw-la, p-acp pn31 vbz n1 cc n1;
as with Cressent light, in every angle of Heaven and Earth, after all our queries of thy Majesty, 'tis well if we know this, that Sola trinitas tua, soli tibi integrè nota est.
as with Cressent Light, in every angle of Heaven and Earth, After all our queries of thy Majesty, it's well if we know this, that Sola trinitas tua, soli tibi integrè nota est.
c-acp p-acp n-jn n1, p-acp d n1 pp-f n1 cc n1, p-acp d po12 n2 pp-f po21 n1, pn31|vbz av cs pns12 vvb d, cst np1 fw-la fw-la, fw-la fw-la fw-la fw-la fw-la.
In these we see Him, as in a glasse, saith Saint Paul; we reade Him too as in a booke, not a page whereof is unwritten on, not a line but dictates us a divinity Lecture;
In these we see Him, as in a glass, Says Saint Paul; we read Him too as in a book, not a page whereof is unwritten on, not a line but dictates us a divinity Lecture;
p-acp d pns12 vvb pno31, c-acp p-acp dt n1, vvz n1 np1; pns12 vvb pno31 av c-acp p-acp dt n1, xx dt n1 c-crq vbz j p-acp, xx dt n1 cc-acp vvz pno12 dt n1 n1;
Anaxogoras being asked wherefore man was made, made answer to behold the Heavens, and did he, what miracle and power might he behold in them? not a Starre spangles there,
Anaxagoras being asked Wherefore man was made, made answer to behold the Heavens, and did he, what miracle and power might he behold in them? not a Star spangle's there,
np1 vbg vvn c-crq n1 vbds vvn, vvd n1 pc-acp vvi dt n2, cc vdd pns31, r-crq n1 cc n1 vmd pns31 vvi p-acp pno32? xx dt n1 ng1 a-acp,
When I consider the Heavens (saith David ) the workes of thy fingers, the Moone and Stars, that thou hast ordained, What is man? Hee so speakes of their excellency,
When I Consider the Heavens (Says David) the works of thy fingers, the Moon and Stars, that thou hast ordained, What is man? He so speaks of their excellency,
the Co-eternity of the Sonne of GOD with the Father, the procession of the HOLY GHOST from both, the unity of the three in one uncreated Essence, who ever saw through the darke spectacles of nature? all essentiall truths,
the Coeternity of the Son of GOD with the Father, the procession of the HOLY GHOST from both, the unity of the three in one uncreated Essence, who ever saw through the dark spectacles of nature? all essential truths,
so farre as salvation is linkt to the knowledge of them, we see clearely by the light of the Scriptures, which (as saith David ) are a light to our feet,
so Far as salvation is linked to the knowledge of them, we see clearly by the Light of the Scriptures, which (as Says David) Are a Light to our feet,
I know with Augustine that GOD is unitas divinitatis, personarum pluralitate multiplex, that there is a glorious Trinity in Unity, in which the Father is to be adored as being altogether of Himselfe, the Sonne to be glorified as that Consubstantiall Word,
I know with Augustine that GOD is unitas divinitatis, personarum pluralitate multiplex, that there is a glorious Trinity in Unity, in which the Father is to be adored as being altogether of Himself, the Son to be glorified as that Consubstantial Word,
distinguish betwixt that generation there, and this procession here, nescio, non valeo, non sufficio, I know not, J cannot, it is not within the kenn of my skill:
distinguish betwixt that generation there, and this procession Here, nescio, non valeo, non sufficio, I know not, J cannot, it is not within the kenn of my skill:
vvb p-acp d n1 a-acp, cc d n1 av, fw-la, fw-fr n1, fw-fr fw-la, pns11 vvb xx, pns11 vmbx, pn31 vbz xx p-acp dt n1 pp-f po11 n1:
And what Vaticans have we read, what Antiquity have we traded with, or had commerce with? what Histories? what fasts have pin'd us, what prayers have we breath'd out, that we should stand and not shake when the grand pillars of the Church shrink,
And what Vaticans have we read, what Antiquity have we traded with, or had commerce with? what Histories? what fasts have pined us, what Prayers have we breathed out, that we should stand and not shake when the grand pillars of the Church shrink,
Most men cracke of their knowledge of GOD, and whereas Saint Paul rapt up into Heaven saw things he could not speake, these will speake things they never saw:
Most men Crac of their knowledge of GOD, and whereas Saint Paul rapt up into Heaven saw things he could not speak, these will speak things they never saw:
np1 n2 vvi pp-f po32 n1 pp-f np1, cc cs n1 np1 vvn a-acp p-acp n1 vvd n2 pns31 vmd xx vvi, d vmb vvi n2 pns32 av-x vvd:
when all knowledge shall vanish away, where will be the scribe, where the disputer, where the wise? a dramme of devotion will then outweigh a pound of discourse, one worke of mercy turne the scale to the whole library of Aristotle: Some talke over the series and descents of all times,
when all knowledge shall vanish away, where will be the scribe, where the disputer, where the wise? a dram of devotion will then outweigh a pound of discourse, one work of mercy turn the scale to the Whole library of Aristotle: some talk over the series and descents of all times,
and bidst us learne thee first, ere we turne over a new leafe? but how learne thee? learne to awe thee for thy power, to trust thee for thy truth, to dread thee for thy justice, to depend on thee for thy providence, love thee for thy mercies, feare thee for thy love, reverence thee for thy goodnesse,
and bidst us Learn thee First, ere we turn over a new leaf? but how Learn thee? Learn to awe thee for thy power, to trust thee for thy truth, to dread thee for thy Justice, to depend on thee for thy providence, love thee for thy Mercies, Fear thee for thy love, Reverence thee for thy Goodness,
thy Name is so appareld with Majesty, such mistery is shrin'd in it, that it is NONLATINALPHABET with some, ineffable, NONLATINALPHABET with others, indicible, with many NONLATINALPHABET, ineloquible, NONLATINALPHABET with all, obscure and unknowne what it is:
thy Name is so appareled with Majesty, such mystery is shrined in it, that it is with Some, ineffable, with Others, indicible, with many, ineloquible, with all, Obscure and unknown what it is:
what brightnesse than is in thy selfe, O GOD, what mists too about thee? I say no more, thou art Light, and because so great a Light, not to be seene of any:
what brightness than is in thy self, Oh GOD, what mists too about thee? I say no more, thou art Light, and Because so great a Light, not to be seen of any:
q-crq n1 cs vbz p-acp po21 n1, uh np1, r-crq n2 av p-acp pno21? pns11 vvb av-dx av-dc, pns21 vb2r j, cc c-acp av j dt j, xx pc-acp vbi vvn pp-f d:
Light is a most lovely and amiable qualitie, haud scio an rerū coelestium ulla sit excellentior luce, So Scaliger: it beautifies Heaven it selfe, the Sun would be but a blind heape,
Light is a most lovely and amiable quality, haud scio an rerū Coelestial ulla sit excellentior luce, So Scaliger: it beautifies Heaven it self, the Sun would be but a blind heap,
Light is sweet and a pleasant thing it is for the eyes to behold the Sun, the worth of this benefit they can truly prize who live in disconsolate dungeons, fast bound in fetters and irons:
Light is sweet and a pleasant thing it is for the eyes to behold the Sun, the worth of this benefit they can truly prize who live in disconsolate dungeons, fast bound in fetters and irons:
in His favour is life, Psal. 30. 5. His living kindnesse is better than life, Psal. 63. 3. What is a bundle of Myrrhe betweene the breasts, what a cluster of Cypres in the vineyards of Engedi, such is GOD to atrue Christian heart, His love laid close unto it,
in His favour is life, Psalm 30. 5. His living kindness is better than life, Psalm 63. 3. What is a bundle of Myrrh between the breasts, what a cluster of Cypress in the vineyards of Engedi, such is GOD to atrue Christian heart, His love laid close unto it,
and His grace spread abroad there, like aromatike odours in a house, or in the boosome, with what unimaginable refreshings is it cheer'd? how sweetned with a divine fragrancy? no powders of the Merchant smell so, the world yeelds not a breath,
and His grace spread abroad there, like aromatic odours in a house, or in the bosom, with what unimaginable refreshings is it cheered? how sweetened with a divine fragrancy? no powders of the Merchant smell so, the world yields not a breath,
therefore the Virgins love thee: the Hebrewes observe, that those foure letters which make up the name JEHOVAH, that NONLATINALPHABET, that mighty Name of GOD, are liter aequiescentes, letters of rest:
Therefore the Virgins love thee: the Hebrews observe, that those foure letters which make up the name JEHOVAH, that, that mighty Name of GOD, Are liter aequiescentes, letters of rest:
He is that haven of rest, where till we arrive in our spirits, we are mazd in endlesse wandrings, tortur'd on the racke of selfe vexation, our desires know no shoares or bottome:
He is that Haven of rest, where till we arrive in our spirits, we Are mazed in endless wanderings, tortured on the rack of self vexation, our Desires know no shores or bottom:
the glorious Trinity alone, who made it, fils the heart with gladnesse, every roo•••ond angle of it, leaves not a chinke for distractions to creepe in;
the glorious Trinity alone, who made it, fills the heart with gladness, every roo•••ond angle of it, leaves not a chink for distractions to creep in;
and fild with the rivers of His pleasures, when united unto GOD, who is the Ocean of all true happinesse, it shall lie downe in the lap of eternity, it will than bee pleas'd and quiet, there will be no storme or tempest in it, it will rest in GODS everlasting rest:
and filled with the Rivers of His pleasures, when united unto GOD, who is the Ocean of all true happiness, it shall lie down in the lap of eternity, it will than be pleased and quiet, there will be no storm or tempest in it, it will rest in GOD'S everlasting rest:
Some roule on the flouds of pleasure, nor did Cleopatra vie a more costly health to her Marke Antony, than what they let downe their throats, into the Charibdis and Scylla of our life, the belly,
some roll on the floods of pleasure, nor did Cleopatra vie a more costly health to her Mark Antony, than what they let down their throats, into the Charybdis and Scylla of our life, the belly,
than what is in the shadow and froth of things transitory, these are the men of this world, whose portion is in this life onely, O what fooles are wee to cast away our soules upon such gaudes and trifles!
than what is in the shadow and froth of things transitory, these Are the men of this world, whose portion is in this life only, Oh what Fools Are we to cast away our Souls upon such gaudes and trifles!
cs r-crq vbz p-acp dt n1 cc n1 pp-f n2 j, d vbr dt n2 pp-f d n1, rg-crq n1 vbz p-acp d n1 av-j, uh q-crq n2 vbr pns12 pc-acp vvi av po12 n2 p-acp d fw-la cc n2!
heape up all the riches of the world in one pile, till they reach the starres ▪ charme up all the delights of the world into one circle, and enjoy them freely;
heap up all the riches of the world in one pile, till they reach the Stars ▪ charm up all the delights of the world into one circle, and enjoy them freely;
ther's a desire in man which lookes over them as things fleeting and transient, as barke and shell onely, without pith or substance of true solace, such as can neither satiate, or stay.
ther's a desire in man which looks over them as things fleeting and Transient, as bark and shell only, without pith or substance of true solace, such as can neither satiate, or stay.
pc-acp|vbz dt n1 p-acp n1 r-crq vvz p-acp pno32 c-acp n2 vvg cc j, c-acp n1 cc n1 av-j, p-acp n1 cc n1 pp-f j n1, d c-acp vmb dx j, cc vvi.
the land with her Mineralls of gold, the Sea with her ship-wrackt treasure, nature in her rich store-house, had not wherewith to quench the flame of his desire;
the land with her Minerals of gold, the Sea with her shipwrecked treasure, nature in her rich storehouse, had not wherewith to quench the flame of his desire;
but amaze, who send ships of Tarshish to the West for gold, and sutch spices from the East in the Navy of Hiram: the blessing of Heaven hath showred opulency into your laps, be content and thankefull, else you know whose it is, He that loveth silver, shall not bee satisfied with silver, nor he that loveth abundance with increase.
but amaze, who send ships of Tarshish to the West for gold, and such spices from the East in the Navy of Hiram: the blessing of Heaven hath showered opulency into your laps, be content and thankful, Else you know whose it is, He that loves silver, shall not be satisfied with silver, nor he that loves abundance with increase.
the Wise man one while curtailes them onely of Eternity, Riches are not for ever, else-where he shootes home to their fleetingnesse, Wilt thou set thine eyes upon that which is not? Sure riches make themselves wings, they flie as an Eagle toward Heaven:
the Wise man one while curtails them only of Eternity, Riches Are not for ever, elsewhere he shoots home to their fleetingnesse, Wilt thou Set thine eyes upon that which is not? Sure riches make themselves wings, they fly as an Eagl towards Heaven:
Say thou, O LORD, unto my soule, I am thy portion in the land of the living, it is enough to blesse and raise me above those icy hils of joy, whence our earth-wormes, whilest they climbe them, not slip onely but tumble:
Say thou, Oh LORD, unto my soul, I am thy portion in the land of the living, it is enough to bless and raise me above those icy hills of joy, whence our earthworms, whilst they climb them, not slip only but tumble:
were we Monarchs of the world, and retinu'd with all the Equipage of greatnesse, all were but bracteata faelicitas, copper leav'd with gold, a bugel at best or glassy carkanet, which if we finger, we breake it:
were we Monarchs of the world, and retinue with all the Equipage of greatness, all were but Bracteata faelicitas, copper leaved with gold, a bugel At best or glassy carkanet, which if we finger, we break it:
vbdr pns12 n2 pp-f dt n1, cc n1 p-acp d dt n1 pp-f n1, d vbdr cc-acp fw-la fw-la, n1 j-vvn p-acp n1, dt n1 p-acp js cc j n1, r-crq cs pns12 n1, pns12 vvb pn31:
Thou, O LORD, who madst the Light without a Sun, and than madest the Sun to be the chariot of that Light! O bee thou our Sun, that all our Light may bee gathered unto thee, be thy presence our Light, that we may shine like the Sun in beauty;
Thou, Oh LORD, who Madest the Light without a Sun, and than Madest the Sun to be the chariot of that Light! Oh be thou our Sun, that all our Light may be gathered unto thee, be thy presence our Light, that we may shine like the Sun in beauty;
whilst thou art our Light, we can never want beauty, whilst thou art our Sun, we can never want Light: for thou art Light. And thus much of the second property betwixt GOD and Light, the delightsomenesse and comfort of them both.
while thou art our Light, we can never want beauty, while thou art our Sun, we can never want Light: for thou art Light. And thus much of the second property betwixt GOD and Light, the delightsomenesse and Comfort of them both.
cs pns21 vb2r po12 vvi, pns12 vmb av-x vvi n1, cs pns21 vb2r po12 n1, pns12 vmb av-x vvi j: c-acp pns21 vb2r n1. cc av d pp-f dt ord n1 p-acp np1 cc n1, dt n1 cc n1 pp-f pno32 d.
Light is a quality most cleare, most pure, most unblemisht, that especially, whose emanation being from a body most simple and free from mixture, the Philosophers entitle celestiall:
Light is a quality most clear, most pure, most unblemished, that especially, whose emanation being from a body most simple and free from mixture, the Philosophers entitle celestial:
hence perhaps it is, that NONLATINALPHABET affies somewhat with NONLATINALPHABET, which Macrobius in the first of his Saturnals, taketh for the Sun, the Prince of the Planets of Heaven, the fountaine and alone mine of Light.
hence perhaps it is, that affies somewhat with, which Macrobius in the First of his saturnals, Takes for the Sun, the Prince of the Planets of Heaven, the fountain and alone mine of Light.
av av pn31 vbz, cst vvz av p-acp, r-crq np1 p-acp dt ord pp-f po31 n2-j, vvz p-acp dt n1, dt n1 pp-f dt n2 pp-f n1, dt n1 cc j n1 pp-f j.
so in Saint Iames He is the Father of Lights, the rayes of which did He not dispence unto us wee were in darknesse, more palpable than those groping Aegyptians, more hellish than hell it selfe:
so in Saint James He is the Father of Lights, the rays of which did He not dispense unto us we were in darkness, more palpable than those groping egyptians, more hellish than hell it self:
what ever mid-night is below with man, there is all noone-day with GOD above, what ever darknesse is under His feet, there is all brightnesse before His face,
what ever midnight is below with man, there is all noonday with GOD above, what ever darkness is under His feet, there is all brightness before His face,
r-crq av n1 vbz a-acp p-acp n1, pc-acp vbz d n1 p-acp np1 a-acp, r-crq av n1 vbz p-acp po31 n2, pc-acp vbz d n1 p-acp po31 n1,
whom these beasts embleme, whether the foure Evangelists, as Haymo, Ribera, and others, or foure Angels who for their more noble emploiments are set NONLATINALPHABET in regard of the rest, is a question may giddy, not better me.
whom these beasts emblem, whither the foure Evangelists, as Haymo, Ribera, and Others, or foure Angels who for their more noble employments Are Set in regard of the rest, is a question may giddy, not better me.
ro-crq d ng1 n1, cs dt crd n2, c-acp np1, np1, cc n2-jn, cc crd n2 r-crq p-acp po32 av-dc j n2 vbr vvn p-acp n1 pp-f dt n1, vbz dt n1 vmb j, xx vvi pno11.
Who is able to stand before this Holy LORD GOD? GOD the Sonne is Holy, Gabriell as both His Priest and Herauld, at once christens Him and proclaimes it;
Who is able to stand before this Holy LORD GOD? GOD the Son is Holy, Gabriel as both His Priest and Herald, At once christens Him and proclaims it;
r-crq vbz j pc-acp vvi p-acp d j n1 np1? np1 dt n1 vbz j, np1 p-acp d po31 n1 cc n1, p-acp a-acp vvz pno31 cc vvz pn31;
blesse the LORD yee His holy Angels, that excell in strength: Some things by communication, as the Elect, who are NONLATINALPHABET, as Saint Paul phraseth it, called to be Saints:
bless the LORD ye His holy Angels, that excel in strength: some things by communication, as the Elect, who Are, as Saint Paul Phraseth it, called to be Saints:
but made good by CHRIST, who pulling downe that Screene or wall of partition betweene them, hath taught us not to call any thing uncleane which GOD hath cleansed:
but made good by CHRIST, who pulling down that Screen or wall of partition between them, hath taught us not to call any thing unclean which GOD hath cleansed:
cc-acp vvd j p-acp np1, r-crq vvg a-acp d vvb cc n1 pp-f n1 p-acp pno32, vhz vvn pno12 xx pc-acp vvi d n1 j r-crq np1 vhz vvn:
and by vertue of Saint Pauls Quicquid in macello: NONLATINALPHABET, nothing uncleane is S. Peters rule, at least with Saint Pauls paraphrase, munda mundis, if my selfe be cleane, I reade this posie on what ever I use, Holy:
and by virtue of Saint Paul's Quicquid in macello:, nothing unclean is S. Peter's Rule, At least with Saint Paul's Paraphrase, munda mundis, if my self be clean, I read this posy on what ever I use, Holy:
but holinesse, the salve of sinnes, the wealth of Saints, the robe of Angels, who strives for this salve, more soveraigne than all the ointments of the Apothecary, this wealth more pretious than the rocks of most pure Diamond, this robe more glorious,
but holiness, the salve of Sins, the wealth of Saints, the robe of Angels, who strives for this salve, more sovereign than all the ointments of the Apothecary, this wealth more precious than the Rocks of most pure Diamond, this robe more glorious,
or like Hezekias Sun, he goes backe many degrees in the dial, or like Iulian, full of hope and piety in his first yeares, a Nero in his end, all massacre and villany;
or like Hezekias Sun, he Goes back many Degrees in the dial, or like Iulian, full of hope and piety in his First Years, a Nero in his end, all massacre and villainy;
cc j npg1 n1, pns31 vvz av d n2 p-acp dt n1, cc av-j np1, j pp-f n1 cc n1 p-acp po31 ord n2, dt np1 p-acp po31 n1, d n1 cc n1;
raiments of needleworke and pretious imagery are for Kings Palaces on earth, without the white stoles of godlinesse wee shall never looke into those courts, where dwells the King of glory:
raiments of needlework and precious imagery Are for Kings Palaces on earth, without the white stoles of godliness we shall never look into those Courts, where dwells the King of glory:
whitenesse in the Lillie, red in the Rose, purple in the Violet, the purity of the marble, the sparkling of the pearle, the silver scales of fishes, the matchlesse colour of birds, the congruous symmetrie of parts in beasts:
whiteness in the Lily, read in the Rose, purple in the Violet, the purity of the Marble, the sparkling of the pearl, the silver scales of Fish, the matchless colour of Birds, the congruous symmetry of parts in beasts:
or the bright beames of the Sun, to enlighten them, what inexpressible glory is in GOD Himselfe, whose glory is the Light of those heavenly Tabernacles!
or the bright beams of the Sun, to enlighten them, what inexpressible glory is in GOD Himself, whose glory is the Light of those heavenly Tabernacles!
if beauty, which, though it be NONLATINALPHABET in Theocritus, yet NONLATINALPHABET is his verdict of it, if it bee naturae gaudentis opus, a priviledge of nature,
if beauty, which, though it be in Theocritus, yet is his verdict of it, if it be naturae gaudentis opus, a privilege of nature,
as in Theophrastus, if an acurate Epistle written in the court hand of Heaven, for the praise of the creature as Lucian, if the onely load-stone or compasse to attract,
as in Theophrastus, if an accurate Epistle written in the court hand of Heaven, for the praise of the creature as Lucian, if the only Loadstone or compass to attract,
nature did never frame such a feature, nor did ever such mixtures kisse in any other cheeke, no art can counterfeit such colours of holinesse, no pensill reach to expresse a contexture of such delicacy;
nature did never frame such a feature, nor did ever such mixtures kiss in any other cheek, no art can counterfeit such colours of holiness, no pencil reach to express a contexture of such delicacy;
n1 vdd av-x vvi d dt n1, ccx vdd av d n2 vvb p-acp d j-jn n1, dx n1 vmb vvi d n2 pp-f n1, dx n1 vvi pc-acp vvi dt n1 pp-f d n1;
O thou fairest among women whether is thy well-beloved gone, whether is thy well-beloved turn'd aside, that we may seeke Him with thee? Since thy Bride-groome (O thou worthy Spouse of such a Husband) is so divine a frame of beauty, may wee joyne with thee in the quest of Him, a holy fire burnes in our breast, much water cannot quench it.
Oh thou Fairest among women whither is thy well-beloved gone, whither is thy well-beloved turned aside, that we may seek Him with thee? Since thy Bridegroom (Oh thou worthy Spouse of such a Husband) is so divine a frame of beauty, may we join with thee in the quest of Him, a holy fire burns in our breast, much water cannot quench it.
nor will we yet know that our structures of Cedar and Vermilion, our garments of tissues and embroyderies, our tables of junkets and delicacies, our couches of ease and Ivory, our coffers throng'd with gold, all our pompe here, is but paint and garishnesse, the world it selfe but a decaid peece of deformity:
nor will we yet know that our structures of Cedar and Vermilion, our garments of tissues and embroideries, our tables of junkets and delicacies, our couches of ease and Ivory, our coffers thronged with gold, all our pomp Here, is but paint and garishness, the world it self but a decayed piece of deformity:
ccx vmb pns12 av vvb cst po12 n2 pp-f n1 cc n-jn, po12 n2 pp-f n2 cc n2, po12 n2 pp-f n2 cc n2, po12 n2 pp-f n1 cc n1, po12 n2 vvn p-acp n1, d po12 n1 av, vbz p-acp vvi cc n1, dt n1 pn31 n1 p-acp dt j-vvn n1 pp-f n1:
and beheld there, the Rostra, the Capitoll, the Baths, the Amphitheatrum, the Pantheon, the Theator of Pompey, the marketplace of Trajan, and other her workes like Babell,
and beheld there, the Rostra, the Capitol, the Baths, the Amphitheatrum, the Pantheon, the Theater of Pompey, the marketplace of Trajan, and other her works like Babel,
Light is an enemy unto darkenesse, at the approach of it darknesse flies, they cannot bee wrought to an agreement, they never meete without a fight and opposition:
Light is an enemy unto darkness, At the approach of it darkness flies, they cannot be wrought to an agreement, they never meet without a fight and opposition:
to dehort us from the workes of darkenesse, because they are perpetrated against the Father of Lights, is the But and White, our Apostle here levels at:
to dehort us from the works of darkness, Because they Are perpetrated against the Father of Lights, is the But and White, our Apostle Here levels At:
your garbe and profession calls you the children of the day, those characters, which are writ on your face, speake you the Sonnes and Daughters of Light; why than are those opera tenebrarum of your retinue,
your garb and profession calls you the children of the day, those characters, which Are writ on your face, speak you the Sons and Daughters of Light; why than Are those opera tenebrarum of your retinue,
po22 n1 cc n1 vvz pn22 dt n2 pp-f dt n1, d n2, r-crq vbr vvn p-acp po22 n1, vvb pn22 dt n2 cc n2 pp-f j; c-crq cs vbr d fw-la fw-la pp-f po22 n1,
the workes of sinne, are the workes of darknesse, for the parent of them is the Prince of darknesse, whose kingdome is a kingdome of darknesse, whose walkes are the walkes of darknesse, and the Actors of them, are the children of darknesse, who sit in darknesse and in a deadly shade:
the works of sin, Are the works of darkness, for the parent of them is the Prince of darkness, whose Kingdom is a Kingdom of darkness, whose walks Are the walks of darkness, and the Actors of them, Are the children of darkness, who fit in darkness and in a deadly shade:
as if an insensible statue were a fit mate for a living GOD? Can the same heart be a Sacrary for the Holy and un-holy ghost? Or will CHRIST have His Chappell where Beliall hath his Synagogue? The purity of GOD and mans sinne are at a more remote distance,
as if an insensible statue were a fit mate for a living GOD? Can the same heart be a Sacrary for the Holy and unholy ghost? Or will CHRIST have His Chapel where Belial hath his Synagogue? The purity of GOD and men sin Are At a more remote distance,
Shall the throne of iniquity have fellowship with thee, which frameth mischiefe as a law? It never shall, the Sun shall before drop from Heaven and shine to the land of darknesse, that Starre-eyde Canopy ore our heads shall first become dull earth;
Shall the throne of iniquity have fellowship with thee, which frameth mischief as a law? It never shall, the Sun shall before drop from Heaven and shine to the land of darkness, that Star-eyed Canopy over our Heads shall First become dull earth;
whose proper and radicall cause being unknowne, the Academiks did ascribe their vertues to Platonike Idaeaes, Avicen to the rule and presidency of Angels, Hermes to the influence and aspect of planets;
whose proper and radical cause being unknown, the Academiks did ascribe their Virtues to Platonike Idaean, Avicena to the Rule and presidency of Angels, Hermes to the influence and aspect of planets;
but why this opposition? What unluckey constellations have fore-sign'd them to it? we need not gaze upward, there is an evill starre within them, whose malevolent influence workes all:
but why this opposition? What unlucky constellations have fore-signed them to it? we need not gaze upward, there is an evil star within them, whose malevolent influence works all:
GOD is pure, pure beyond rocks of Marble, or coasts of Jasper, or the Orient and sparkeling majesty of Pearle, these are all vile, very Spirtles of uncleannesse, dunghills of filth, vessels brim'd up with iniquity:
GOD is pure, pure beyond Rocks of Marble, or coasts of Jasper, or the Orient and sparkling majesty of Pearl, these Are all vile, very Spirtles of uncleanness, dunghills of filth, vessels brimmed up with iniquity:
np1 vbz j, j p-acp n2 pp-f n1, cc n2 pp-f n1, cc dt j-jn cc j-vvg n1 pp-f n1, d vbr d j, j n2 pp-f n1, n2 pp-f n1, n2 vvn a-acp p-acp n1:
here is the stocke, on which grow all those miseries, which environ man, his sinnes, which worke him into the frowne of Heaven, the hatred of GOD, thou hatest all workers of iniquity:
Here is the stock, on which grow all those misery's, which environ man, his Sins, which work him into the frown of Heaven, the hatred of GOD, thou Hatest all workers of iniquity:
av vbz dt n1, p-acp r-crq vvb d d n2, r-crq vvb n1, po31 n2, r-crq vvb pno31 p-acp dt n1 pp-f n1, dt n1 pp-f np1, pns21 vv2 d n2 pp-f n1:
〈 ◊ 〉 comes, justissimè para semper est: if sinne march in the front, punishment will bee in the reare, who foster this in their breasts, Nemesis shakes her rod at their backes:
〈 ◊ 〉 comes, justissimè para semper est: if sin march in the front, punishment will be in the rear, who foster this in their breasts, Nemesis shakes her rod At their backs:
as the Sacrilegious Avarice enflames some ▪ others pleasures engulph, some lust disjoynts, others rancor envenoms, some are madded with rage, others blowne up with pride:
as the Sacrilegious Avarice enflames Some ▪ Others pleasures engulph, Some lust disjoints, Others rancour envenoms, Some Are madded with rage, Others blown up with pride:
c-acp dt j n1 vvz d ▪ ng2-jn ng1 n1, d n1 n2, ng1-jn n1 vvz, d vbr vvn p-acp n1, n2-jn vvn a-acp p-acp n1:
I am yet to learne what those veniall sinnes are, which we need not rinse of with our penitent teares in Andradius, nor for them fall downe at the footstoole of mercy, with a Forgive us our trespasses ▪ as the Rhemists:
I am yet to Learn what those venial Sins Are, which we need not rinse of with our penitent tears in Andreas, nor for them fallen down At the footstool of mercy, with a Forgive us our Trespasses ▪ as the Rhemists:
or that a slight wound, which gives a suddaine i•••• to death? the raine that falls in small drops ▪ makes the earth mirie, our drislingst slips, bedash and dirtie the soule, which spots, fire shall wash away, if penitence doe not.
or that a slight wound, which gives a sudden i•••• to death? the rain that falls in small drops ▪ makes the earth miry, our drislingst slips, bedash and dirty the soul, which spots, fire shall wash away, if penitence do not.
What complaints have beene in her streetes? One cries out of hunger, as Esua, another of treacherous friends with the Psalmist, a third, of that eues-dropping or tame fury, a bad wife,
What complaints have been in her streets? One cries out of hunger, as Esua, Another of treacherous Friends with the Psalmist, a third, of that eues-dropping or tame fury, a bad wife,
this man mournes as a Dove, in the courts of his house, that chatters as a Swallow on his house top, I will weepe bitterly, a third protests with Isaiah: and wishes a fourth with Ieremy, O that my head were waters, and my eyes a fountaine of teares!
this man mourns as a Dove, in the Courts of his house, that chatters as a Swallow on his house top, I will weep bitterly, a third protests with Isaiah: and wishes a fourth with Ieremy, Oh that my head were waters, and my eyes a fountain of tears!
d n1 vvz p-acp dt n1, p-acp dt n2 pp-f po31 n1, cst vvz p-acp dt n1 p-acp po31 n1 n1, pns11 vmb vvi av-j, dt ord vvz p-acp np1: cc vvz dt ord p-acp np1, uh cst po11 n1 vbdr n2, cc po11 n2 dt n1 pp-f n2!
the daies can tell you, when this populous and (what the Epirot spake of Rome ) this NONLATINALPHABET, hath beene so shaken into emptinesse, that scarce the gleaning grapes have beene left:
the days can tell you, when this populous and (what the Epirus spoke of Room) this, hath been so shaken into emptiness, that scarce the gleaning grapes have been left:
dt n2 vmb vvi pn22, c-crq d j cc (r-crq dt np1 vvd pp-f vvb) d, vhz vbn av vvn p-acp n1, cst av-j dt vvg n2 vhb vbn vvn:
Now a David throbs out an Elegie, and saies, O my Sonne, my Sonne: anon the Orphan blubbers his cheekes, and sighs with Elisha, O my Father, my Father:
Now a David throbs out an Elegy, and Says, Oh my Son, my Son: anon the Orphan blubbers his cheeks, and sighs with Elisha, Oh my Father, my Father:
av dt np1 vvz av dt n1, cc vvz, uh po11 n1, po11 n1: av dt n1 n2 po31 n2, cc n2 p-acp np1, uh po11 n1, po11 n1:
but if in these Characters yee spell not GODS meaning, let Saint Cyprian reade, and heare how he lessons his Demetrius: Are you shaken with Warres, are you molested with Dearth and Famine, is your health crushed with raging diseases, is mankinde generally tormented with Epidemicall maladies? 'tis all for your sinnes,
but if in these Characters ye spell not GOD'S meaning, let Saint Cyprian read, and hear how he Lessons his Demetrius: are you shaken with Wars, Are you molested with Dearth and Famine, is your health crushed with raging diseases, is mankind generally tormented with Epidemical maladies? it's all for your Sins,
So Sion, when she sings a sadding of her misery, for that her crowne was falne from her head, shee makes this the burden of her song, Woe unto us for wee have sinned:
So Sion, when she sings a sadding of her misery, for that her crown was fallen from her head, she makes this the burden of her song, Woe unto us for we have sinned:
O than as you desire the wellfare of this your Hierusalem, let uncleannesse be purged out of her streetes, prophanenesse whipt out of her Temples, may not Drunkennesse reele here, or Sacriledge-rifle there:
Oh than as you desire the welfare of this your Jerusalem, let uncleanness be purged out of her streets, profaneness whipped out of her Temples, may not drunkenness reel Here, or Sacrilege-rifle there:
uh av c-acp pn22 vvb dt n1 pp-f d po22 np1, vvb n1 vbi vvn av pp-f po31 n2, n1 vvd av pp-f po31 n2, vmb xx n1 vvi av, cc j a-acp:
Spread, O LORD, the Light of thy grace into our hearts, and blesse us with the Light of thy countenance, direct our steps in thy waies, which are the waies of Light, and so bring us to that Light, which shall not change as the Moone,
Spread, Oh LORD, the Light of thy grace into our hearts, and bless us with the Light of thy countenance, Direct our steps in thy ways, which Are the ways of Light, and so bring us to that Light, which shall not change as the Moon,
vvb, uh n1, dt j pp-f po21 n1 p-acp po12 n2, cc vvb pno12 p-acp dt j pp-f po21 n1, vvb po12 n2 p-acp po21 n2, r-crq vbr dt n2 pp-f j, cc av vvb pno12 p-acp d j, r-crq vmb xx vvi p-acp dt n1,
nor set as the Starres ▪ even thy glorious selfe, O LORD, for thou art Light. And so much of the fourth property betwixt GOD and Light, as both are enemies to darkenesse and sinne.
nor Set as the Stars ▪ even thy glorious self, Oh LORD, for thou art Light. And so much of the fourth property betwixt GOD and Light, as both Are enemies to darkness and sin.
ccx vvd p-acp dt n2 ▪ j po21 j n1, uh n1, c-acp pns21 vb2r n1. cc av d pp-f dt ord n1 p-acp np1 cc n1, p-acp d vbr n2 p-acp n1 cc n1.
O give thankes unto the LORD for Hee is good, for His mercy endureth for ever; there is a goodnesse Subjectivò, which is tanquum lux in lucido, this is GODS,
Oh give thanks unto the LORD for He is good, for His mercy Endureth for ever; there is a Goodness Subjectivò, which is tanquum lux in lucido, this is GOD'S,
'tis not confin'd to the Orbe of Israel onely, nor coopt up within the pale of Iury, no tenure entayld to the fleshly heires of Abraham: GOD powres out of His treasures upon all,
it's not confined to the Orb of Israel only, nor coopt up within the pale of Jury, no tenure entailed to the fleshly Heirs of Abraham: GOD Powers out of His treasures upon all,
There is a goodnesse proper to the Elect, the Apostle stiles it, the riches of His goodnesse, Rom. 2. and elsewhere the riches of His grace, Ephes. 2. this is that blessing which maketh rich,
There is a Goodness proper to the Elect, the Apostle stile it, the riches of His Goodness, Rom. 2. and elsewhere the riches of His grace, Ephesians 2. this is that blessing which makes rich,
pc-acp vbz dt n1 j p-acp dt n1, dt n1 vvz pn31, dt n2 pp-f po31 n1, np1 crd cc av dt n2 pp-f po31 n1, np1 crd d vbz d n1 r-crq vvz j,
First, Those who forrage in the wildes of vice, may brave it a while, as the onely favourites and darlings of the age, they may swimme in a streame of gold, and tumble in Arabian Spices:
First, Those who forage in the wilds of vice, may brave it a while, as the only favourites and darlings of the age, they may swim in a stream of gold, and tumble in Arabian Spices:
the raies of a Sunshine may guild ore his countenance, rip him up, and as Tacitus speakes of tyrants, there is all gnawings and stripes ▪ or if their conscience sleepes,
the rays of a Sunshine may guild over his countenance, rip him up, and as Tacitus speaks of Tyrants, there is all gnawings and stripes ▪ or if their conscience sleeps,
dt n2 pp-f dt n1 vmb n1 a-acp po31 n1, vvb pno31 a-acp, cc p-acp np1 vvz pp-f n2, pc-acp vbz d n2-vvg cc n2 ▪ cc cs po32 n1 vvz,
they may frolike it for a Sceane or two, what will the last exit be, what the Catastrophe? their doome is seal'd, no jugling or imposture of flesh and blood can corrupt it:
they may frolic it for a Scene or two, what will the last exit be, what the Catastrophe? their doom is sealed, no juggling or imposture of Flesh and blood can corrupt it:
pns32 vmb vvi pn31 p-acp dt n1 cc crd, r-crq vmb dt ord n1 vbi, r-crq dt n1? po32 n1 vbz vvd, av-dx vvg cc n1 pp-f n1 cc n1 vmb vvi pn31:
He will launce and tent to the quick a fore festring in the bodie of His Church ▪ Our Heavenly Physician, where the grosse humours of evill begin to corrupt in his, Hee will purge them out though with the bitterst pils and potions,
He will lance and tent to the quick a before festering in the body of His Church ▪ Our Heavenly physician, where the gross humours of evil begin to corrupt in his, He will purge them out though with the Bitterest pills and potions,
there His generall goodnesse, whence it is, that they flourish as a palme, that they sit under the shade of their owne vines, that their breasts are full of milke, their bones of marrow, their bellies of His hid treasures;
there His general Goodness, whence it is, that they flourish as a palm, that they fit under the shade of their own vines, that their breasts Are full of milk, their bones of marrow, their bellies of His hid treasures;
O yet may the Light of thy grace arise in our soules, and as the Sun dispels the early mists, may it scatter those fogs of sinne and errour, which naturally wee grope in:
Oh yet may the Light of thy grace arise in our Souls, and as the Sun dispels the early mists, may it scatter those fogs of sin and error, which naturally we grope in:
uh av vmb dt j pp-f po21 n1 vvi p-acp po12 n2, cc p-acp dt n1 vvz dt j n2, vmb pn31 vvi d n2 pp-f n1 cc n1, r-crq av-j pns12 vvi p-acp:
As that shining Light, which shineth more and more unto the perfect day, so may this spirituall Light in us spread still, till from the morning dawne it climbe up to its zenith,
As that shining Light, which shines more and more unto the perfect day, so may this spiritual Light in us spread still, till from the morning dawn it climb up to its Zenith,
c-acp cst j-vvg j, r-crq vvz dc cc av-dc p-acp dt j n1, av vmb d j j p-acp pno12 vvi av, c-acp p-acp dt n1 n1 pn31 vvi a-acp p-acp po31 n1,
and bee swallowed of a more glorious Light, the Light of glory, and wee in those Mansions of Light dwell together with thee, who art the true Light, for thou art Light. And thus much of the fift way of agreement betwixt GOD and Light, the diffusive and spreading vertue of them both.
and be swallowed of a more glorious Light, the Light of glory, and we in those Mansions of Light dwell together with thee, who art the true Light, for thou art Light. And thus much of the fift Way of agreement betwixt GOD and Light, the diffusive and spreading virtue of them both.
cc vbi vvn pp-f dt av-dc j vvi, dt j pp-f n1, cc pns12 p-acp d n2 pp-f j vvi av p-acp pno21, q-crq vb2r dt j vvi, c-acp pns21 vb2r n1. cc av d pp-f dt ord n1 pp-f n1 p-acp np1 cc n1, dt j cc j-vvg n1 pp-f pno32 d.
but wrapt up in utter darkenesse too, here is fire without light, here torture and blacknesse kisse in this vale of Hinnon; all other places are cheerd and blest with the presence of the Light: lux simplissima est,
but wrapped up in utter darkness too, Here is fire without Light, Here torture and blackness kiss in this vale of Hinnon; all other places Are cheered and blessed with the presence of the Light: lux simplissima est,
cc-acp vvd a-acp p-acp j n1 av, av vbz n1 p-acp n1, av n1 cc n1 vvi p-acp d n1 pp-f np1; d j-jn n2 vbr vvn cc vvn p-acp dt n1 pp-f dt n1: fw-la fw-la fw-la,
all bodies have their proper place, and there we say they are circumscriptively, nor would Aristotle exempt the highest Heaven, could wee finde out a bodie or superficies to encircle it:
all bodies have their proper place, and there we say they Are circumscriptively, nor would Aristotle exempt the highest Heaven, could we find out a body or superficies to encircle it:
d n2 vhb po32 j n1, cc a-acp pns12 vvb pns32 vbr av-j, ccx vmd np1 vvb dt js n1, vmd pns12 vvi av dt n1 cc n1 pc-acp vvi pn31:
and stretches out the rod of his power over all his Dominions, rules all the people of his Realmes with the Scepter of his Authority? if we coast here, we devest GOD of His power,
and stretches out the rod of his power over all his Dominions, rules all the people of his Realms with the Sceptre of his authority? if we coast Here, we devest GOD of His power,
cc vvz av dt n1 pp-f po31 n1 p-acp d po31 n2, vvz d dt n1 pp-f po31 n2 p-acp dt n1 pp-f po31 n1? cs pns12 n1 av, pns12 vvb np1 pp-f po31 n1,
how than filleth? what per partes as the Aire, whose parts though Homogeneall, take yet up all places severally, where no bodily substance is? or as CHRIST (the ubiquitary may storme at this truth, he shall stifle it) is,
how than fills? what per parts as the Air, whose parts though Homogeneal, take yet up all places severally, where no bodily substance is? or as CHRIST (the ubiquitary may storm At this truth, he shall stifle it) is,
c-crq av vvz? q-crq fw-la n2 p-acp dt n1, rg-crq n2 cs j, vvb av p-acp d n2 av-j, c-crq dx j n1 vbz? cc p-acp np1 (dt j vmb vvi p-acp d n1, pns31 vmb vvi pn31) vbz,
if we reflect on His Deitie, every where, if on His Man-hood, in those courts of blisse above, which shall hold Him, till at the last day Hee shall breake the cloudes,
if we reflect on His Deity, every where, if on His Manhood, in those Courts of bliss above, which shall hold Him, till At the last day He shall break the Clouds,
is GOD so? Can the Heavens or the Heaven of Heavens containe Him? No, adest ubi { que } & ubique totus est, non per partes usquam est, sed in omnibus omnis est:
is GOD so? Can the Heavens or the Heaven of Heavens contain Him? No, adest ubi { que } & ubique totus est, non per parts usquam est, sed in omnibus omnis est:
How than filleth? so as that He is mixt with things sublunary? which was the foule Blasphemy of the Manichees, or as their substantiall forme makes one compound with them? which was the stale and engine to all heathenish Idolatry,
How than fills? so as that He is mixed with things sublunary? which was the foul Blasphemy of the manichees, or as their substantial Form makes one compound with them? which was the stale and engine to all Heathenish Idolatry,
uh-crq av vvz? av c-acp cst pns31 vbz vvn p-acp n2 j? r-crq vbds dt j n1 pp-f dt np2, cc p-acp po32 j n1 vvz crd n1 p-acp pno32? r-crq vbds dt j cc n1 p-acp d j n1,
and how ever the Poet fills his cheekes with a Iovis omnia plena, or we heare it from a tongue divinely toucht and with a true Cherubim, In Him we live, and moove,
and how ever the Poet fills his cheeks with a Jovis omnia plena, or we hear it from a tongue divinely touched and with a true Cherubin, In Him we live, and move,
cc c-crq av dt n1 vvz po31 n2 p-acp dt fw-la fw-la fw-la, cc pns12 vvb pn31 p-acp dt n1 av-jn vvn cc p-acp dt j n1, p-acp pno31 pns12 vvb, cc vvi,
and him they bedect and crown'd with this rich Epithite, the parent of the worlds soule, a NONLATINALPHABET alwaies existent in himselfe, simple, omnipresent:
and him they bedect and crowned with this rich Epithet, the parent of the world's soul, a always existent in himself, simple, omnipresent:
cc pno31 pns32 vvb cc vvn p-acp d j n1, dt n1 pp-f dt ng1 n1, dt av j p-acp px31, j, vvi:
that GOD is every where I beleeve it, and my faith shall Anchor here, how He is so, what Alexander hath a sword to cut a sunder this Gordian knot? what Library ▪ of the world a key to unlock this mistery? for quomodo ubiquè sit, intellectu non capimus, so Lumbard out of the goldenmouth'd Homilist doth schoole us,
that GOD is every where I believe it, and my faith shall Anchor Here, how He is so, what Alexander hath a sword to Cut a sunder this Gordian knot? what Library ▪ of the world a key to unlock this mystery? for quomodo ubiquè sit, intellectu non capimus, so Lumbard out of the goldenmouthed Homilist does school us,
cst np1 vbz d c-crq pns11 vvb pn31, cc po11 n1 vmb vvi av, c-crq pns31 vbz av, r-crq np1 vhz dt n1 pc-acp vvi dt av d jp n1? q-crq n1 ▪ pp-f dt n1 dt n1 pc-acp vvi d n1? p-acp fw-la fw-fr fw-la, fw-la fw-fr fw-la, av np1 av pp-f dt j n1 vdz vvi pno12,
Heaven is His throne, and the earth His footstoole in Isaiah, in Ieremy Hee fills Heaven and Earth, omnia implet sine inclusione, I am taught by Saint Augustine here,
Heaven is His throne, and the earth His footstool in Isaiah, in Ieremy He fills Heaven and Earth, omnia Implet sine inclusion, I am taught by Saint Augustine Here,
His residence is especially here, though His presence be every where, indeed tangit omnia, but non aequaliter tangit omnia, GOD fills all places with His presence, His Church with His gratious presence, no place excludes Him, this is sure of Him, it is His Highnesse Court of Requests, where our petitions are best put up, it is that ladder of Iacob, where the Angels ascend with our suites,
His residence is especially Here, though His presence be every where, indeed tangit omnia, but non aequaliter tangit omnia, GOD fills all places with His presence, His Church with His gracious presence, no place excludes Him, this is sure of Him, it is His Highness Court of Requests, where our petitions Are best put up, it is that ladder of Iacob, where the Angels ascend with our suits,
and descend againe besprinkling us with graces, it is that Navy Royall which transports our holy Merchandize to Heaven, it was the cheate, with which Ieroboam guld the Israelites in Iosephus; my good people and friends, you cannot but know that no place is without GOD,
and descend again besprinkling us with graces, it is that Navy Royal which transports our holy Merchandise to Heaven, it was the cheat, with which Jeroboam gulled the Israelites in Iosephus; my good people and Friends, you cannot but know that no place is without GOD,
wheresoever we pray He can heare us, wheresoever we worship, He can see us, therefore the Temple is superfluous, a journey needlesse to Hierusalem, GOD is better able to come to you,
wheresoever we pray He can hear us, wheresoever we worship, He can see us, Therefore the Temple is superfluous, a journey needless to Jerusalem, GOD is better able to come to you,
One thing have J desired of the LORD, and that will I seeke after, that I may dwell in the house of the LORD all the daies of my life, to behold the beauty of the LORD:
One thing have J desired of the LORD, and that will I seek After, that I may dwell in the house of the LORD all the days of my life, to behold the beauty of the LORD:
the glasse wee know presents deformities, not deform'd it selfe, the Sun we see not being defil'd therewith, darts his beames of light, on carrion and mud;
the glass we know presents deformities, not deformed it self, the Sun we see not being defiled therewith, darts his beams of Light, on carrion and mud;
dt n1 pns12 vvb n2 n2, xx vvn pn31 n1, dt n1 pns12 vvb xx vbg vvn av, vvz po31 n2 pp-f n1, p-acp n1 cc n1;
No man can roofe or vault himselfe from GOD, the Aegyptians Hieroglyphick of Him was an eye, seven eyes He hath in the Prophet, which run to and fro thorough the earth ▪ divinely Hesiod, NONLATINALPHABET the eye of GOD beholds all things, every worke of our hands, every step of our feete, every word of our lips, every motion of our soules:
No man can roof or vault himself from GOD, the egyptians Hieroglyphic of Him was an eye, seven eyes He hath in the Prophet, which run to and from through the earth ▪ divinely Hesiod, the eye of GOD beholds all things, every work of our hands, every step of our feet, every word of our lips, every motion of our Souls:
uh-dx n1 vmb n1 cc n1 px31 p-acp np1, dt njp2 n1 pp-f pno31 vbds dt n1, crd n2 pns31 vhz p-acp dt n1, r-crq vvb p-acp cc av p-acp dt n1 ▪ av-jn np1, dt n1 pp-f np1 vvz d n2, d n1 pp-f po12 n2, d n1 pp-f po12 n2, d n1 pp-f po12 n2, d n1 pp-f po12 n2:
how then can he be eluded? He that planted the eare, shall not He heare, He that formed the eye shall He not see, shall not he know that teacheth man knowledge? What wee doe in the darkest cels are to GOD as done on the tops of Mountaines;
how then can he be eluded? He that planted the ear, shall not He hear, He that formed the eye shall He not see, shall not he know that Teaches man knowledge? What we do in the Darkest cells Are to GOD as done on the tops of Mountains;
but what cloudes of day, what darknesse of night can shadow us from Him, to whom the Light and darknesse are both alike, whom no thicknesse of wals, no closenesse of windowes,
but what Clouds of day, what darkness of night can shadow us from Him, to whom the Light and darkness Are both alike, whom no thickness of walls, no closeness of windows,
nor bars of iron can shut out from us: J admire Thales, who askt whether a man dooing ill, might be obscur'd from the eye of GOD, he replies, ne cogitans quidem, his very thoughts are unbosom'd before Him:
nor bars of iron can shut out from us: J admire Thales, who asked whither a man doing ill, might be obscured from the eye of GOD, he replies, ne Cogitans quidem, his very thoughts Are unbosomed before Him:
Secondly, Is GOD every where, what other witnesse need we of our best Actions? as Socrates said of Plato, Plato instar omnium, no croudes or throngs of Auditors to one Plato, no such Record or Chronicle of our good deeds, as GODS inspection of them:
Secondly, Is GOD every where, what other witness need we of our best Actions? as Socrates said of Plato, Plato instar omnium, no crouds or throngs of Auditors to one Plato, no such Record or Chronicle of our good Deeds, as GOD'S inspection of them:
yet I have those who see me, NONLATINALPHABET, not Angels onely, or Archangels, but GOD, the parent of the universe, who being mundi oculus, saith Pierius, hath His eyes upon us, where ever we are:
yet I have those who see me,, not Angels only, or Archangels, but GOD, the parent of the universe, who being mundi oculus, Says Pierius, hath His eyes upon us, where ever we Are:
av pns11 vhb d r-crq vvb pno11,, xx n2 av-j, cc n2, cc-acp np1, dt n1 pp-f dt n1, r-crq vbg fw-la fw-la, vvz np1, vhz po31 n2 p-acp pno12, c-crq av pns12 vbr:
the Jewes tell us that the Corban which was in the Temple of Hierusalem, had this proverbe written about it, the guift given in secret pacifieth wrath;
the Jews tell us that the Corban which was in the Temple of Jerusalem, had this proverb written about it, the gift given in secret pacifieth wrath;
This Citie because of her successive prosperity in Ammianus Marcellinus weares the royall name of Augusta; Shee may as well for her works of Charity, which she may vie with any in the world, and without boast:
This city Because of her successive Prosperity in Ammianus Marcellinus wears the royal name of Augusta; She may as well for her works of Charity, which she may vie with any in the world, and without boast:
d n1 c-acp pp-f po31 j n1 p-acp np1 np1 vvz dt j n1 pp-f np1; pns31 vmb a-acp av c-acp po31 n2 pp-f n1, r-crq pns31 vmb vvi p-acp d p-acp dt n1, cc p-acp n1:
