The divine lanthorne, or, A sermon preached in S. Pauls Church appointed for the crosse the 17. of July M.DC.XXXCI. by Thomas Drant of Shaston in Com. Dorset.

Drant, Thomas, b. 1601 or 2
Publisher: Printed by George Miller and are to be sold by Henry Hammond Bookseller in Salisbury
Place of Publication: London
Publication Year: 1637
Approximate Era: CharlesI
TCP ID: A20786 ESTC ID: S4093 STC ID: 7164.3
Subject Headings: Bible. -- N.T. -- John, 1st, I, 5; Sermons, English -- 17th century;
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0 THE Divine Lanthorne. 1 IOHN 1. 5. GOD is Light. THE Divine Lanthorn. 1 JOHN 1. 5. GOD is Light. dt j-jn n1. crd np1 crd crd np1 vbz j. (4) sermon (DIV1) 0 Page 1
1 THE Truth still gaines by Opposition, it not onely beares up against the violence of Affronts, but comes of with victory and triumph: like your noble mettals, it is fin'd by those flames, which the breath of malice hath rear'd to consume and wast it: THE Truth still gains by Opposition, it not only bears up against the violence of Affronts, but comes of with victory and triumph: like your noble metals, it is fined by those flames, which the breath of malice hath reared to consume and wast it: dt n1 av vvz p-acp n1, pn31 xx av-j vvz a-acp p-acp dt n1 pp-f vvz, p-acp vvz pp-f p-acp n1 cc n1: vvb po22 j n2, pn31 vbz vvn p-acp d n2, r-crq dt n1 pp-f n1 vhz vvn pc-acp vvi cc vvi pn31: (4) sermon (DIV1) 1 Page 1
2 what matchlesse Champions in all ages hath even the madnesse of impugners, armed to the patrocinie of the faith, Holy and Cotholike? among others our Apostle is interessed in this sacred quarrell: what matchless Champions in all ages hath even the madness of impugners, armed to the patrociny of the faith, Holy and Catholike? among Others our Apostle is interested in this sacred quarrel: r-crq j n2 p-acp d n2 vhz av dt n1 pp-f n2, vvn p-acp dt n1 pp-f dt n1, j cc jp? p-acp n2-jn po12 n1 vbz vvn p-acp d j n1: (4) sermon (DIV1) 1 Page 1
3 In this whole Epistle he purposely combats Carpocrates and beates downe in him that prodegie of opinion: In this Whole Epistle he purposely combats Carpocrates and beats down in him that prodigy of opinion: p-acp d j-jn n1 pns31 av n2 npg1 cc vvz a-acp p-acp pno31 cst n1 pp-f n1: (4) sermon (DIV1) 1 Page 1
4 Sin we must, and but by doing the will of the divels themselves, we have no other ascent or staire, by which to mount up to glory: since we must, and but by doing the will of the Devils themselves, we have no other ascent or stair, by which to mount up to glory: n1 pns12 vmb, cc p-acp p-acp vdg dt n1 pp-f dt n2 px32, pns12 vhb dx j-jn n1 cc n1, p-acp r-crq pc-acp vvi a-acp p-acp n1: (4) sermon (DIV1) 1 Page 1
5 In this first Chapter he enters the lists with Ebion, and vindicates both from his envy and cavill, that CHRIST is from eternity GOD, one with His Father in power and everlastingnesse, there were Meteors too, who made a blaze of piety, In this First Chapter he enters the lists with Ebion, and vindicates both from his envy and cavil, that CHRIST is from eternity GOD, one with His Father in power and everlastingness, there were Meteors too, who made a blaze of piety, p-acp d ord n1 pns31 vvz dt n2 p-acp np1, cc vvz d p-acp po31 n1 cc n1, cst np1 vbz p-acp n1 np1, crd p-acp po31 n1 p-acp n1 cc n1, pc-acp vbdr ng1 av, r-crq vvd dt n1 pp-f n1, (4) sermon (DIV1) 1 Page 2
6 but were indeed false fires and soone went out in a stinch: they ware the livery of CHRIST, but Service or Attendance, they had none for Him: but were indeed false fires and soon went out in a stinch: they beware the livery of CHRIST, but Service or Attendance, they had none for Him: cc-acp vbdr av j n2 cc av vvd av p-acp dt n1: pns32 vvd dt n1 pp-f np1, cc-acp n1 cc n1, pns32 vhd pix p-acp pno31: (4) sermon (DIV1) 1 Page 2
7 what the Romanes did condemne in Publicola, who prais'd Brutus in words, but followed Tarquin in deeds, their workes did ever jarre and brawle with what they spake or taught: what the Romans did condemn in Publicola, who praised Brutus in words, but followed Tarquin in Deeds, their works did ever jar and brawl with what they spoke or taught: r-crq dt njp2 vdd vvi p-acp np1, r-crq vvd npg1 p-acp n2, cc-acp vvd np1 p-acp n2, po32 n2 vdd av vvi cc vvi p-acp r-crq pns32 vvd cc vvd: (4) sermon (DIV1) 1 Page 2
8 these our Apostle unmaskes in my Text, prickes the tumour, which swels them, and what ever dresse they put on, displaies them to be a Spurious broode within the pale, these our Apostle unmasks in my Text, pricks the tumour, which Swells them, and what ever dress they put on, displays them to be a Spurious brood within the pale, d po12 n1 vvz p-acp po11 n1, vvz dt n1, r-crq vvz pno32, cc q-crq av vvb pns32 vvd a-acp, vvz pno32 pc-acp vbi dt j n1 p-acp dt j, (4) sermon (DIV1) 1 Page 2
9 but no true Sonnes of GOD or of His Church: but no true Sons of GOD or of His Church: cc-acp dx j n2 pp-f np1 cc pp-f po31 n1: (4) sermon (DIV1) 1 Page 2
10 were they so, their lookes would not speake smiles, whilst stormes did surge in their breasts, they would steere as they set their compasse, were they so, their looks would not speak smiles, while storms did surge in their breasts, they would steer as they Set their compass, vbdr pns32 av, po32 n2 vmd xx vvi n2, cs n2 vdd n1 p-acp po32 n2, pns32 vmd vvi c-acp pns32 vvd po32 n1, (4) sermon (DIV1) 1 Page 2
11 nor would their faces be toward Canaan, and their hearts at Ashdod: what they seeme, they would be, be holy as their heavenly Father is holy, doe the workes of mercy, nor would their faces be towards Canaan, and their hearts At Ashdod: what they seem, they would be, be holy as their heavenly Father is holy, do the works of mercy, ccx vmd po32 n2 vbb p-acp np1, cc po32 n2 p-acp np1: r-crq pns32 vvb, pns32 vmd vbi, vbb j p-acp po32 j n1 vbz j, vdb dt n2 pp-f n1, (4) sermon (DIV1) 1 Page 2
12 as He is mercifull, tugg and wrestle for perfection, as He is perfect, walke in light, as He is merciful, tug and wrestle for perfection, as He is perfect, walk in Light, c-acp pns31 vbz j, vvi cc vvi p-acp n1, c-acp pns31 vbz j, vvb p-acp n1, (4) sermon (DIV1) 1 Page 2
13 as He is light, for NONLATINALPHABET, GOD is Light. as He is Light, for, GOD is Light. c-acp pns31 vbz j, p-acp, np1 vbz j. (4) sermon (DIV1) 1 Page 2
14 The words are not many, but as Chrysostome that miracle of the Greeke Church spake of the like, NONLATINALPHABET ▪ they are weighty in substance, The words Are not many, but as Chrysostom that miracle of the Greek Church spoke of the like, ▪ they Are weighty in substance, dt n2 vbr xx d, cc-acp c-acp np1 d n1 pp-f dt jp n1 vvd pp-f dt av-j, ▪ pns32 vbr j p-acp n1, (4) sermon (DIV1) 2 Page 2
15 though not in bulke, as much sparkeling lustre may be in a small jewell, and in a little globe, we may surveigh a world of countries: though not in bulk, as much sparkling lustre may be in a small jewel, and in a little Globe, we may survey a world of countries: cs xx p-acp n1, c-acp d j-vvg n1 vmb vbi p-acp dt j n1, cc p-acp dt j n1, pns12 vmb vvi dt n1 pp-f n2: (4) sermon (DIV1) 2 Page 2
16 the NONLATINALPHABET is soone said, that GOD is Light, but the NONLATINALPHABET how He is so, to traverse this, will be a taske of more sweate: the is soon said, that GOD is Light, but the how He is so, to traverse this, will be a task of more sweat: dt vbz av vvn, cst np1 vbz n1, p-acp dt c-crq pns31 vbz av, pc-acp vvi d, vmb vbi dt n1 pp-f dc n1: (4) sermon (DIV1) 2 Page 3
17 it must bee mine now, and my way shall be, to shew you what Light is, it must be mine now, and my Way shall be, to show you what Light is, pn31 vmb vbi po11 av, cc po11 n1 vmb vbi, pc-acp vvi pn22 r-crq j vbz, (4) sermon (DIV1) 2 Page 3
18 and withall what GOD is in relation to it: and so at once, how GOD and Light doe agree in the same proprieties: and withal what GOD is in Relation to it: and so At once, how GOD and Light do agree in the same proprieties: cc av q-crq np1 vbz p-acp n1 p-acp pn31: cc av p-acp a-acp, c-crq np1 cc j vdb vvi p-acp dt d n2: (4) sermon (DIV1) 2 Page 3
19 in the handling whereof I shall be animated (I hope) with your most Christian patience and attention. in the handling whereof I shall be animated (I hope) with your most Christian patience and attention. p-acp dt n-vvg c-crq pns11 vmb vbi vvn (pns11 vvb) p-acp po22 av-ds njp n1 cc n1. (4) sermon (DIV1) 2 Page 3
20 The first quality in which GOD and Light doe agree, is the imperceptibility of both. The First quality in which GOD and Light do agree, is the imperceptibility of both. dt ord n1 p-acp r-crq np1 cc j vdb vvi, vbz dt n1 pp-f d. (4) sermon (DIV1) 3 Page 3
21 The property of Light is such, as hath staggerd strangely and tir'd the Naturalists in the search and definition of it: The property of Light is such, as hath staggered strangely and tired the Naturalists in the search and definition of it: dt n1 pp-f j vbz d, c-acp vhz vvd av-j cc vvn dt n2 p-acp dt n1 cc n1 pp-f pn31: (4) sermon (DIV1) 4 Page 3
22 insomuch that some Philosophers (saith Vellesius ) have thought it the bodily and materiall part of the God-head: insomuch that Some Philosophers (Says Vellesius) have Thought it the bodily and material part of the Godhead: av cst d n2 (vvz npg1) vhb vvn pn31 dt j cc j-jn n1 pp-f dt n1: (4) sermon (DIV1) 4 Page 3
23 GOD doth at once aske of Iob and ston'd him: GOD does At once ask of Job and stoned him: np1 vdz p-acp a-acp vvi pp-f np1 cc vvn pno31: (4) sermon (DIV1) 4 Page 3
24 Where is the way where light dwelleth, and as for darknesse where is the place thereof, that thou shouldst take it to the bounds, Where is the Way where Light dwells, and as for darkness where is the place thereof, that thou Shouldst take it to the bounds, q-crq vbz dt n1 c-crq n1 vvz, cc c-acp p-acp n1 c-crq vbz dt n1 av, cst pns21 vmd2 vvi pn31 p-acp dt n2, (4) sermon (DIV1) 4 Page 3
25 and that thou shouldst know the paths to the house of it. and that thou Shouldst know the paths to the house of it. cc cst pns21 vmd2 vvi dt n2 p-acp dt n1 pp-f pn31. (4) sermon (DIV1) 4 Page 3
26 GOD is in this respect Light, His Incomprehensiblenesse is above the pitch of all determinate capacities: GOD is in this respect Light, His Incomprehensibleness is above the pitch of all determinate capacities: np1 vbz p-acp d n1 vvi, po31 n1 vbz p-acp dt n1 pp-f d j n2: (4) sermon (DIV1) 5 Page 3
27 What is immense how can the fleete dimensions of the minde containe it? GOD He is so. What is immense how can the fleet dimensions of the mind contain it? GOD He is so. q-crq vbz j c-crq vmb dt n1 n2 pp-f dt n1 vvi pn31? np1 pns31 vbz av. (4) sermon (DIV1) 5 Page 3
28 First, for time, all successions of Ages are but an instant to Him, time it selfe but a drop of His Eternity. First, for time, all successions of Ages Are but an instant to Him, time it self but a drop of His Eternity. ord, p-acp n1, d n2 pp-f n2 vbr p-acp dt n-jn p-acp pno31, n1 pn31 n1 p-acp dt n1 pp-f po31 n1. (4) sermon (DIV1) 6 Page 3
29 Secondly, for place, to Him the vast circumference of Heaven and Earth is but a point: Secondly, for place, to Him the vast circumference of Heaven and Earth is but a point: ord, p-acp n1, p-acp pno31 dt j n1 pp-f n1 cc n1 vbz p-acp dt n1: (4) sermon (DIV1) 7 Page 3
30 He is no where excluded, included no where, every where and yet without expansion. He is no where excluded, included no where, every where and yet without expansion. pns31 vbz dx c-crq vvn, vvd dx c-crq, d q-crq cc av p-acp n1. (4) sermon (DIV1) 7 Page 3
31 We may admire and adore this infinitude, our thoughts are of too narrow a size and bore to comprehend it: We may admire and adore this infinitude, our thoughts Are of too narrow a size and boar to comprehend it: pns12 vmb vvi cc vvi d n1, po12 n2 vbr pp-f av j dt n1 cc vvd pc-acp vvi pn31: (4) sermon (DIV1) 8 Page 4
32 and indeed GOD is for man to stand amaz'd and wonder at: and indeed GOD is for man to stand amazed and wonder At: cc av np1 vbz p-acp n1 pc-acp vvi j-vvn cc vvi p-acp: (4) sermon (DIV1) 8 Page 4
33 the clog'd and drossie soule can never sound Him, who is the invisible fountaine of Spirits: the clogged and drossy soul can never found Him, who is the invisible fountain of Spirits: dt vvn cc j n1 vmb av-x vvi pno31, r-crq vbz dt j n1 pp-f n2: (4) sermon (DIV1) 8 Page 4
34 nor is it within the reach of Art to define quidditativè what He is: nor is it within the reach of Art to define quidditativè what He is: ccx vbz pn31 p-acp dt n1 pp-f n1 pc-acp vvi fw-fr r-crq pns31 vbz: (4) sermon (DIV1) 8 Page 4
35 de Deo scire non possumus quidest: what the divine Essence is the full knowledge thereof descends not to any finite apprehension: de God Scire non possumus quidest: what the divine Essence is the full knowledge thereof descends not to any finite apprehension: fw-fr fw-la fw-fr fw-fr fw-la fw-la: r-crq dt j-jn n1 vbz dt j n1 av vvz xx p-acp d j n1: (4) sermon (DIV1) 8 Page 4
36 Let others fathom this bottomelesse Abysse, and scorch their wings whilst they venture them about this flame; Let Others fathom this bottomless Abyss, and scorch their wings while they venture them about this flame; vvb n2-jn n1 d j n1, cc vvi po32 n2 cs pns32 vvb pno32 p-acp d n1; (4) sermon (DIV1) 8 Page 4
37 I shall not desire to see what the Cherubims saw not, who covered their faces with their wings, I shall not desire to see what the Cherubims saw not, who covered their faces with their wings, pns11 vmb xx vvi pc-acp vvi r-crq dt n2 vvd xx, r-crq vvd po32 n2 p-acp po32 n2, (4) sermon (DIV1) 8 Page 4
38 as not able to behold this glory: as not able to behold this glory: c-acp xx j pc-acp vvi d n1: (4) sermon (DIV1) 8 Page 4
39 May I bee shewen the least dawning or glimpse of it, it is as much as I am capable of, more than I can looke on without extasie and ravishment. May I be shown the least dawning or glimpse of it, it is as much as I am capable of, more than I can look on without ecstasy and ravishment. vmb pns11 vbi vvn dt av-ds j-vvg cc n1 pp-f pn31, pn31 vbz p-acp d c-acp pns11 vbm j pp-f, av-dc cs pns11 vmb vvi a-acp p-acp n1 cc n1. (4) sermon (DIV1) 8 Page 4
40 GOD is Light, but such that non nisi purissimis oculis videri potest, in Aug. wee must have pure eyes, cleare above the Eagles to gaze on this Sun: GOD is Light, but such that non nisi purissimis oculis videri potest, in Aug. we must have pure eyes, clear above the Eagles to gaze on this Sun: np1 vbz j, p-acp d cst fw-fr fw-la fw-la fw-la fw-la fw-la, p-acp np1 pns12 vmb vhi j n2, j p-acp dt n2 pc-acp vvi p-acp d n1: (4) sermon (DIV1) 9 Page 4
41 GOD dwels in Light in the Apostle, but such as no man can approach unto: GOD dwells in Light in the Apostle, but such as no man can approach unto: np1 vvz p-acp j p-acp dt n1, cc-acp d c-acp dx n1 vmb vvi p-acp: (4) sermon (DIV1) 9 Page 4
42 brightnesse is before my GOD in the Psalmist, bright enough (would I ourface that lustre) to dazle mine eyes, if not blind them: brightness is before my GOD in the Psalmist, bright enough (would I ourface that lustre) to dazzle mine eyes, if not blind them: n1 vbz p-acp po11 np1 p-acp dt n1, j av-d (vmd pns11 vvi d n1) pc-acp vvi po11 n2, cs xx vvi pno32: (4) sermon (DIV1) 9 Page 4
43 darke waters too, and thicke cloudes of the skie are His pavilion round about Him, ver. 11. darke and thicke enough to keepe of my dimme sight that it pierce not through them: dark waters too, and thick Clouds of the sky Are His pavilion round about Him, ver. 11. dark and thick enough to keep of my dim sighed that it pierce not through them: j n2 av, cc j n2 pp-f dt n1 vbr po31 n1 av-j p-acp pno31, fw-la. crd j cc j av-d pc-acp vvi pp-f po11 j n1 cst pn31 vvb xx p-acp pno32: (4) sermon (DIV1) 9 Page 4
44 I am doubly tutor'd not to pry too farre into this mistery, both by the gloominesse that is about GOD and the Light that is in Him. I am doubly tutored not to pry too Far into this mystery, both by the gloominess that is about GOD and the Light that is in Him. pns11 vbm av-jn vvn xx pc-acp vvi av av-j p-acp d n1, av-d p-acp dt n1 cst vbz p-acp np1 cc dt j cst vbz p-acp pno31. (4) sermon (DIV1) 9 Page 4
45 Empedocles did well define GOD, who said, GOD is a Sphere, whose center is every where, and circumference no where: Empedoc did well define GOD, who said, GOD is a Sphere, whose centre is every where, and circumference no where: npg1 vdd av vvi np1, r-crq vvd, np1 vbz dt n1, rg-crq n1 vbz d c-crq, cc n1 av-dx c-crq: (4) sermon (DIV1) 10 Page 5
46 nor blame I Simom ▪ des, who askt by King Hieron (as Tullie tells it me) what GOD is, nor blame I Simom ▪ des, who asked by King Hieron (as Tullie tells it me) what GOD is, ccx vvb pns11 n1 ▪ fw-fr, r-crq vvd p-acp n1 np1 (c-acp np1 vvz pn31 pno11) q-crq np1 vbz, (4) sermon (DIV1) 10 Page 5
47 if after much pause and travell, he gave his reason non plust and at a bay, with a quanto diutius considero, tanto mihi res videtur obscarior, the more I sift here, the more I am giddied, 'tis a riddle I cannot unfold, a knot, I am not able to untie: if After much pause and travel, he gave his reason non plust and At a bay, with a quanto diutius considero, tanto mihi Rest videtur obscarior, the more I sift Here, the more I am giddied, it's a riddle I cannot unfold, a knot, I am not able to untie: cs p-acp d n1 cc n1, pns31 vvd po31 n1 fw-la vvn cc p-acp dt n1, p-acp dt fw-es fw-la n1, fw-la fw-la fw-la fw-la fw-la, dt av-dc pns11 vvi av, dt av-dc pns11 vbm vvn, pn31|vbz dt n1 pns11 vmbx vvi, dt n1, pns11 vbm xx j pc-acp vvi: (4) sermon (DIV1) 10 Page 5
48 no marveile, for Iob peremptorily ▪ Touching the Almighty, we cannot finde Him out: no Marvel, for Job peremptorily ▪ Touching the Almighty, we cannot find Him out: dx n1, c-acp np1 av-j ▪ vvg dt j-jn, pns12 vmbx vvi pno31 av: (4) sermon (DIV1) 10 Page 5
49 pardon the Schoolemen their dalliance with words, they bias aright for the maine: three things, they say, are without the verge of a definition: One the Philosophers materia prima the first wombe of all things, this they define not, ob summam informitatem, for it is informity and rudenesse; pardon the Schoolmen their dalliance with words, they bias aright for the main: three things, they say, Are without the verge of a definition: One the Philosophers materia prima the First womb of all things, this they define not, ob summam informitatem, for it is informity and rudeness; vvb dt n2 po32 n1 p-acp n2, pns32 n1 av p-acp dt j: crd n2, pns32 vvb, vbr p-acp dt n1 pp-f dt n1: crd dt ng1 fw-la fw-la dt ord n1 pp-f d n2, d pns32 vvb xx, fw-la fw-la fw-la, p-acp pn31 vbz n1 cc n1; (4) sermon (DIV1) 10 Page 5
50 the second is sinne, the first spoile of all things, this they define not ob summam deformitatem, for it is mishapen deformitie: the second is sin, the First spoil of all things, this they define not ob summam deformitatem, for it is Misshapen deformity: dt ord vbz n1, dt ord n1 pp-f d n2, d pns32 vvb xx fw-la fw-la fw-la, p-acp pn31 vbz j n1: (4) sermon (DIV1) 10 Page 5
51 the third is GOD, the first wellspring of life in all things; the third is GOD, the First wellspring of life in all things; dt ord vbz np1, dt ord n1 pp-f n1 p-acp d n2; (4) sermon (DIV1) 10 Page 5
52 Him they define not, ob summam formositatem, because of that beauty, the least beame of which puts out all inferior and borrowed lights. Him they define not, ob summam formositatem, Because of that beauty, the least beam of which puts out all inferior and borrowed lights. pno31 pns32 vvb xx, fw-la fw-la fw-la, c-acp pp-f d n1, dt ds n1 pp-f r-crq vvz av d j-jn cc j-vvn n2. (4) sermon (DIV1) 10 Page 5
53 Something we may and ought to know of GOD, Heaven and life depend upon it, as death and hell on a muffled ignorance: Something we may and ought to know of GOD, Heaven and life depend upon it, as death and hell on a muffled ignorance: np1 pns12 vmb cc pi pc-acp vvi pp-f np1, n1 cc n1 vvb p-acp pn31, c-acp n1 cc n1 p-acp dt j-vvn n1: (4) sermon (DIV1) 11 Page 5
54 This is eternall life to know thee the onely true GOD, and whom thou hast sent JESVS CHRIST: This is Eternal life to know thee the only true GOD, and whom thou hast sent JESUS CHRIST: d vbz j n1 pc-acp vvi pno21 dt j j np1, cc ro-crq pns21 vh2 vvn np1 np1: (4) sermon (DIV1) 11 Page 5
55 but, O GOD, quis cognovit te, nisi tu te, as Saint Augustine sweetely: but, Oh GOD, quis cognovit te, nisi tu te, as Saint Augustine sweetly: cc-acp, uh np1, fw-la fw-la fw-la, fw-la fw-la fw-la, p-acp n1 np1 av-j: (4) sermon (DIV1) 11 Page 5
56 we may reade over all the volumes of thy workes, and turne over every leafe of thy Word, we may search after thee, we may read over all the volumes of thy works, and turn over every leaf of thy Word, we may search After thee, pns12 vmb vvi p-acp d dt n2 pp-f po21 n2, cc vvi p-acp d n1 pp-f po21 n1, pns12 vmb vvi p-acp pno21, (4) sermon (DIV1) 11 Page 5
57 as with Cressent light, in every angle of Heaven and Earth, after all our queries of thy Majesty, 'tis well if we know this, that Sola trinitas tua, soli tibi integrè nota est. as with Cressent Light, in every angle of Heaven and Earth, After all our queries of thy Majesty, it's well if we know this, that Sola trinitas tua, soli tibi integrè nota est. c-acp p-acp n-jn n1, p-acp d n1 pp-f n1 cc n1, p-acp d po12 n2 pp-f po21 n1, pn31|vbz av cs pns12 vvb d, cst np1 fw-la fw-la, fw-la fw-la fw-la fw-la fw-la. (4) sermon (DIV1) 11 Page 6
58 Something we learne of GOD in the Schoole of nature; every creature hath a trumpet in his mouth to proclaime Him; Something we Learn of GOD in the School of nature; every creature hath a trumpet in his Mouth to proclaim Him; np1 pns12 vvi pp-f np1 p-acp dt n1 pp-f n1; d n1 vhz dt n1 p-acp po31 n1 pc-acp vvi pno31; (4) sermon (DIV1) 12 Page 6
59 In these we see Him, as in a glasse, saith Saint Paul; we reade Him too as in a booke, not a page whereof is unwritten on, not a line but dictates us a divinity Lecture; In these we see Him, as in a glass, Says Saint Paul; we read Him too as in a book, not a page whereof is unwritten on, not a line but dictates us a divinity Lecture; p-acp d pns12 vvb pno31, c-acp p-acp dt n1, vvz n1 np1; pns12 vvb pno31 av c-acp p-acp dt n1, xx dt n1 c-crq vbz j p-acp, xx dt n1 cc-acp vvz pno12 dt n1 n1; (4) sermon (DIV1) 12 Page 6
60 wee heare Him as in a harpe, not a string of it can be toucht in so sweete an harmony, without an infinite GOD: we hear Him as in a harp, not a string of it can be touched in so sweet an harmony, without an infinite GOD: pns12 vvb pno31 a-acp p-acp dt n1, xx dt n1 pp-f pn31 vmb vbi vvn p-acp av j dt n1, p-acp dt j np1: (4) sermon (DIV1) 12 Page 6
61 and saith Saint Athanasius, we view Him as in a picture: and Says Saint Athanasius, we view Him as in a picture: cc vvz n1 np1, pns12 vvb pno31 a-acp p-acp dt n1: (4) sermon (DIV1) 12 Page 6
62 even the beasts in Iob, weare His stampe and image, Aske the beasts and they shall tell thee, that the hand of the LORD hath wrought them: even the beasts in Job, wear His stamp and image, Ask the beasts and they shall tell thee, that the hand of the LORD hath wrought them: av dt n2 p-acp np1, vvb po31 n1 cc n1, vvb dt n2 cc pns32 vmb vvi pno21, cst dt n1 pp-f dt n1 vhz vvd pno32: (4) sermon (DIV1) 12 Page 6
63 Anaxogoras being asked wherefore man was made, made answer to behold the Heavens, and did he, what miracle and power might he behold in them? not a Starre spangles there, Anaxagoras being asked Wherefore man was made, made answer to behold the Heavens, and did he, what miracle and power might he behold in them? not a Star spangle's there, np1 vbg vvn c-crq n1 vbds vvn, vvd n1 pc-acp vvi dt n2, cc vdd pns31, r-crq n1 cc n1 vmd pns31 vvi p-acp pno32? xx dt n1 ng1 a-acp, (4) sermon (DIV1) 12 Page 6
64 but is a Preacher and Herauld to the Majesty of its Maker: but is a Preacher and Herald to the Majesty of its Maker: cc-acp vbz dt n1 cc n1 p-acp dt n1 pp-f po31 n1: (4) sermon (DIV1) 12 Page 6
65 When I consider the Heavens (saith David ) the workes of thy fingers, the Moone and Stars, that thou hast ordained, What is man? Hee so speakes of their excellency, When I Consider the Heavens (Says David) the works of thy fingers, the Moon and Stars, that thou hast ordained, What is man? He so speaks of their excellency, c-crq pns11 vvb dt n2 (vvz np1) dt n2 pp-f po21 n2, dt n1 cc n2, cst pns21 vh2 vvn, q-crq vbz n1? pns31 av vvz pp-f po32 n1, (4) sermon (DIV1) 12 Page 6
66 as if no streames or rivers of Eloquence could expresse them: as if no streams or Rivers of Eloquence could express them: c-acp cs dx n2 cc n2 pp-f n1 vmd vvi pno32: (4) sermon (DIV1) 12 Page 6
67 pictures, some say are the books of Ideots, which leade the grosse conceit to GOD, not without delight and pleasure; pictures, Some say Are the books of Idiots, which lead the gross conceit to GOD, not without delight and pleasure; n2, d vvz vbr dt n2 pp-f n2, r-crq vvb dt j n1 p-acp np1, xx p-acp n1 cc n1; (4) sermon (DIV1) 12 Page 6
68 such an image is the world, not an ignorance so dull, but by the pedagogie of it may be brought to know GOD, such an image is the world, not an ignorance so dull, but by the pedagogy of it may be brought to know GOD, d dt n1 vbz dt n1, xx dt n1 av j, cc-acp p-acp dt n1 pp-f pn31 vmb vbi vvn pc-acp vvi np1, (4) sermon (DIV1) 12 Page 6
69 so much of him, as to strip even Heathens of excuse. so much of him, as to strip even heathens of excuse. av d pp-f pno31, c-acp pc-acp vvi av n2-jn pp-f n1. (4) sermon (DIV1) 12 Page 6
70 Something we may know of GOD, from the standing Oracle of His-Word, enough to perfect us to every good worke: Something we may know of GOD, from the standing Oracle of His-Word, enough to perfect us to every good work: np1 pns12 vmb vvi pp-f np1, p-acp dt j-vvg n1 pp-f n1, av-d p-acp j pno12 p-acp d j n1: (4) sermon (DIV1) 13 Page 6
71 this is Iacobs well in Origen, whence all draw the waters of life, not onely Iacob and his Sonnes, the high-built apprehensions, this is Iacobs well in Origen, whence all draw the waters of life, not only Iacob and his Sons, the high-built apprehensions, d vbz npg1 av p-acp np1, c-crq d vvb dt n2 pp-f n1, xx av-j np1 cc po31 n2, dt j n2, (4) sermon (DIV1) 13 Page 7
72 but also the cattell and sheepe the lowrooft capacities: but also the cattle and sheep the lowrooft capacities: cc-acp av dt n2 cc n1 dt vvn n2: (4) sermon (DIV1) 13 Page 7
73 'tis a river of cleare waters in Gregory, fluvius est, in quo agnus peditat, & Elephas natat, where be shallowes for Lambes, and depths for Elephants: it's a river of clear waters in Gregory, Fluvius est, in quo agnus peditat, & Elephas natat, where be shallows for Lambs, and depths for Elephants: pn31|vbz dt n1 pp-f j n2 p-acp np1, fw-la fw-la, fw-la fw-la fw-la vvi, cc np1 fw-la, c-crq vbb n2 p-acp n2, cc n2 p-acp n2: (4) sermon (DIV1) 13 Page 7
74 what the large Manuscript of the universe could not, the Tomes of holy writ, have discovered of the Deity: what the large Manuscript of the universe could not, the Tomes of holy writ, have discovered of the Deity: r-crq dt j n1 pp-f dt n1 vmd xx, dt n2 pp-f j n1, vhb vvn pp-f dt n1: (4) sermon (DIV1) 13 Page 7
75 the Co-eternity of the Sonne of GOD with the Father, the procession of the HOLY GHOST from both, the unity of the three in one uncreated Essence, who ever saw through the darke spectacles of nature? all essentiall truths, the Coeternity of the Son of GOD with the Father, the procession of the HOLY GHOST from both, the unity of the three in one uncreated Essence, who ever saw through the dark spectacles of nature? all essential truths, dt n1 pp-f dt n1 pp-f np1 p-acp dt n1, dt n1 pp-f dt j n1 p-acp d, dt n1 pp-f dt crd p-acp crd j n1, r-crq av vvd p-acp dt j n2 pp-f n1? d j n2, (4) sermon (DIV1) 13 Page 7
76 so farre as salvation is linkt to the knowledge of them, we see clearely by the light of the Scriptures, which (as saith David ) are a light to our feet, so Far as salvation is linked to the knowledge of them, we see clearly by the Light of the Scriptures, which (as Says David) Are a Light to our feet, av av-j c-acp n1 vbz vvn p-acp dt n1 pp-f pno32, pns12 vvb av-j p-acp dt n1 pp-f dt n2, r-crq (c-acp vvz np1) vbr dt j p-acp po12 n2, (4) sermon (DIV1) 13 Page 7
77 and a light shining in a darke place, saith Peter: they are NONLATINALPHABET, candles that never goe out in Clemens now, and a Light shining in a dark place, Says Peter: they Are, Candles that never go out in Clemens now, cc dt n1 vvg p-acp dt j n1, vvz np1: pns32 vbr, n2 cst av-x vvb av p-acp np1 av, (4) sermon (DIV1) 13 Page 7
78 and NONLATINALPHABET, an universall light to all anon. and, an universal Light to all anon. cc, dt j n1 p-acp d av. (4) sermon (DIV1) 13 Page 7
79 This Light shewes to every man, the NONLATINALPHABET of our holy faith, that the misteries of it are divine and true, This Light shows to every man, the of our holy faith, that the Mysteres of it Are divine and true, d j vvz p-acp d n1, dt pp-f po12 j n1, cst dt n2 pp-f pn31 vbr j-jn cc j, (4) sermon (DIV1) 14 Page 7
80 but fully to no man the NONLATINALPHABET the reason or manner, how they be so: but Fully to no man the the reason or manner, how they be so: cc-acp av-j p-acp dx n1 dt dt n1 cc n1, c-crq pns32 vbb av: (4) sermon (DIV1) 14 Page 7
81 I know with Augustine that GOD is unitas divinitatis, personarum pluralitate multiplex, that there is a glorious Trinity in Unity, in which the Father is to be adored as being altogether of Himselfe, the Sonne to be glorified as that Consubstantiall Word, I know with Augustine that GOD is unitas divinitatis, personarum pluralitate multiplex, that there is a glorious Trinity in Unity, in which the Father is to be adored as being altogether of Himself, the Son to be glorified as that Consubstantial Word, pns11 vvb p-acp np1 cst np1 vbz fw-la fw-la, fw-la fw-la n1, cst pc-acp vbz dt j np1 p-acp n1, p-acp r-crq dt n1 vbz pc-acp vbi vvn p-acp vbg av pp-f px31, dt n1 pc-acp vbi vvn p-acp d j n1, (4) sermon (DIV1) 14 Page 7
82 and the HOLY GHOST ever to be blessed and magnified, as that Coessentiall Spirit eternally proceeding from both: and the HOLY GHOST ever to be blessed and magnified, as that Coessential Spirit eternally proceeding from both: cc dt j n1 av pc-acp vbi vvn cc vvn, c-acp cst j n1 av-j vvg p-acp d: (4) sermon (DIV1) 14 Page 7
83 I know not, 'tis a depth I dare not dive it, how there is one Essence of three persons, I know not, it's a depth I Dare not dive it, how there is one Essence of three Persons, pns11 vvb xx, pn31|vbz dt n1 pns11 vvb xx vvi pn31, c-crq pc-acp vbz crd n1 pp-f crd n2, (4) sermon (DIV1) 14 Page 7
84 or three persons of one Essence, and yet not one GOD of three persons, or three persons of one GOD; or three Persons of one Essence, and yet not one GOD of three Persons, or three Persons of one GOD; cc crd n2 pp-f crd n1, cc av xx pi np1 pp-f crd n2, cc crd n2 pp-f crd np1; (4) sermon (DIV1) 14 Page 8
85 that GOD hath a Sonne equall with Him out of the wombe of everlastingnesse, GOD essentially as He, I believe this: that GOD hath a Son equal with Him out of the womb of everlastingness, GOD essentially as He, I believe this: cst np1 vhz dt n1 j-jn p-acp pno31 av pp-f dt n1 pp-f n1, np1 av-j c-acp pns31, pns11 vvb d: (4) sermon (DIV1) 14 Page 8
86 but how He who made the world was borne, how a Sonne and yet one eternall with the Father, but how He who made the world was born, how a Son and yet one Eternal with the Father, cc-acp c-crq pns31 r-crq vvd dt n1 vbds vvn, c-crq dt n1 cc av crd j p-acp dt n1, (4) sermon (DIV1) 14 Page 8
87 or not after Him in time, here I say with Ambrose in Lombard, mens deficit, vox silet, non mea tantum, sed & Angelorum: or not After Him in time, Here I say with Ambrose in Lombard, Mens deficit, vox Silent, non mea Tantum, sed & Angels: cc xx p-acp pno31 p-acp n1, av pns11 vvb p-acp np1 p-acp np1, fw-la fw-la, fw-la n1, fw-fr fw-la fw-la, fw-la cc fw-la: (4) sermon (DIV1) 14 Page 8
88 how can I but be dumbe, where the tongues of Angels stutter? how not entranc'd, how can I but be dumb, where the tongues of Angels stutter? how not entranced, q-crq vmb pns11 cc-acp vbi j, c-crq dt n2 pp-f n2 vvi? q-crq xx vvn, (4) sermon (DIV1) 14 Page 8
89 when the glorious Cherubims clap their wings? for who shall declare His generation? that the HOLY GHOST is not the Fathers alone, when the glorious Cherubims clap their wings? for who shall declare His generation? that the HOLY GHOST is not the Father's alone, c-crq dt j n2 vvb po32 n2? p-acp r-crq vmb vvi po31 n1? cst dt j n1 vbz xx dt ng1 j, (4) sermon (DIV1) 14 Page 8
90 nor the Sonnes alone, but proceeds equally from both, I subscribe here, how this Spirit of Truth comes from the Father, nor the Sons alone, but proceeds equally from both, I subscribe Here, how this Spirit of Truth comes from the Father, ccx dt n2 av-j, cc-acp vvz av-j p-acp d, pns11 vvb av, q-crq d n1 pp-f n1 vvz p-acp dt n1, (4) sermon (DIV1) 14 Page 8
91 and is of one substance with Him, yet may not be said to be borne, and is of one substance with Him, yet may not be said to be born, cc vbz pp-f crd n1 p-acp pno31, av vmb xx vbi vvn pc-acp vbi vvn, (4) sermon (DIV1) 14 Page 8
92 nor cal'd the Sonne of GOD, or how the Son of GOD comes from the Father, nor called the Son of GOD, or how the Son of GOD comes from the Father, ccx vvd dt n1 pp-f np1, cc c-crq dt n1 pp-f np1 vvz p-acp dt n1, (4) sermon (DIV1) 14 Page 8
93 yet may not be said to proceed, nor be cal'd the HOLY GHOST, Augustine here makes a proud knowledge strike saile to a devout ignorance: yet may not be said to proceed, nor be called the HOLY GHOST, Augustine Here makes a proud knowledge strike sail to a devout ignorance: av vmb xx vbi vvn pc-acp vvi, ccx vbi vvn dt j n1, np1 av vvz dt j n1 vvb n1 p-acp dt j n1: (4) sermon (DIV1) 14 Page 8
94 distinguish betwixt that generation there, and this procession here, nescio, non valeo, non sufficio, I know not, J cannot, it is not within the kenn of my skill: distinguish betwixt that generation there, and this procession Here, nescio, non valeo, non sufficio, I know not, J cannot, it is not within the kenn of my skill: vvb p-acp d n1 a-acp, cc d n1 av, fw-la, fw-fr n1, fw-fr fw-la, pns11 vvb xx, pns11 vmbx, pn31 vbz xx p-acp dt n1 pp-f po11 n1: (4) sermon (DIV1) 14 Page 8
95 And what Vaticans have we read, what Antiquity have we traded with, or had commerce with? what Histories? what fasts have pin'd us, what prayers have we breath'd out, that we should stand and not shake when the grand pillars of the Church shrink, And what Vaticans have we read, what Antiquity have we traded with, or had commerce with? what Histories? what fasts have pined us, what Prayers have we breathed out, that we should stand and not shake when the grand pillars of the Church shrink, cc r-crq njp2 vhb pns12 vvn, q-crq n1 vhb pns12 vvn p-acp, cc vhd n1 p-acp? q-crq n2? q-crq n2 vhb vvd pno12, r-crq n2 vhb pns12 vvn av, cst pns12 vmd vvi cc xx vvi c-crq dt j n2 pp-f dt n1 vvb, (4) sermon (DIV1) 14 Page 8
96 or unlock those misteries the Seraphins have no key for? canst thouby searching finde out GOD, or unlock those Mysteres the Seraphim have no key for? Canst thouby searching find out GOD, cc vvi d n2 dt n2 vhb dx n1 p-acp? vmbx n1 j-vvg vvi av np1, (4) sermon (DIV1) 14 Page 8
97 or know the Almighty unto perfection? let it be the pride of others to tread this maze, I shall as soone measure Heaven with my span, or know the Almighty unto perfection? let it be the pride of Others to tread this maze, I shall as soon measure Heaven with my span, cc vvb dt j-jn p-acp n1? vvb pn31 vbi dt n1 pp-f n2-jn pc-acp vvi d n1, pns11 vmb a-acp av n1 n1 p-acp po11 n1, (4) sermon (DIV1) 14 Page 9
98 or weigh the smoake, or catch the winde in a seive, or shadow the Sun with my palme: or weigh the smoke, or catch the wind in a seive, or shadow the Sun with my palm: cc vvi dt n1, cc vvi dt n1 p-acp dt vvb, cc vvi dt n1 p-acp po11 n1: (4) sermon (DIV1) 14 Page 9
99 as soone I will plow the waters, and sow my hopes there; for as thy judgements, O LORD, so thy nature is a great depth. as soon I will blow the waters, and sow my hope's there; for as thy Judgments, Oh LORD, so thy nature is a great depth. c-acp av pns11 vmb vvi dt n2, cc vvi po11 n2 a-acp; p-acp c-acp po21 n2, uh n1, av po21 n1 vbz dt j n1. (4) sermon (DIV1) 14 Page 9
100 Most men cracke of their knowledge of GOD, and whereas Saint Paul rapt up into Heaven saw things he could not speake, these will speake things they never saw: Most men Crac of their knowledge of GOD, and whereas Saint Paul rapt up into Heaven saw things he could not speak, these will speak things they never saw: np1 n2 vvi pp-f po32 n1 pp-f np1, cc cs n1 np1 vvn a-acp p-acp n1 vvd n2 pns31 vmd xx vvi, d vmb vvi n2 pns32 av-x vvd: (4) sermon (DIV1) 15 Page 9
101 'tis indeed the Epidemicall disease of the Age, we had rather be Rabbies than Saints, rather eate of the tree of knowledge, than the tree of life; it's indeed the Epidemical disease of the Age, we had rather be Rabbies than Saints, rather eat of the tree of knowledge, than the tree of life; pn31|vbz av dt j n1 pp-f dt n1, pns12 vhd av-c vbi n2 cs n2, av-c vvb pp-f dt n1 pp-f n1, cs dt n1 pp-f n1; (4) sermon (DIV1) 15 Page 9
102 nor care many to loose GOD in the practike exercise of piety, whilest they seeke Him in the speculative niceties of the Schooles: nor care many to lose GOD in the practic exercise of piety, whilst they seek Him in the speculative niceties of the Schools: ccx vvb d pc-acp vvi np1 p-acp dt j-jn n1 pp-f n1, cs pns32 vvb pno31 p-acp dt j n2 pp-f dt n2: (4) sermon (DIV1) 15 Page 9
103 GOD lookes for, I dare say, more conscience than most men have, askes lesse science than most men brag of: GOD looks for, I Dare say, more conscience than most men have, asks less science than most men brag of: np1 vvz p-acp, pns11 vvb vvi, dc n1 cs av-ds n2 vhb, vvz dc n1 cs av-ds n2 vvb pp-f: (4) sermon (DIV1) 15 Page 9
104 knowledge, 'tis true, is the soules eye, the mistresse to guide the life to vertue, a Mercury to point the roade to goodnesse: knowledge, it's true, is the Souls eye, the mistress to guide the life to virtue, a Mercury to point the road to Goodness: n1, pn31|vbz j, vbz dt ng1 n1, dt n1 pc-acp vvi dt n1 p-acp n1, dt np1 pc-acp vvi dt n1 p-acp n1: (4) sermon (DIV1) 15 Page 9
105 when it doth so, I prize it above Rubies, and say, the merchandize of it is better than the merchandize of silver, when it does so, I prize it above Rubies, and say, the merchandise of it is better than the merchandise of silver, c-crq pn31 vdz av, pns11 vvb pn31 p-acp n2, cc vvi, dt n1 pp-f pn31 vbz jc cs dt n1 pp-f n1, (4) sermon (DIV1) 15 Page 9
106 and the gaine-thereof than fine gold: and the gain-thereof than fine gold: cc dt j cs j n1: (4) sermon (DIV1) 15 Page 9
107 but that which fires the braine, warmes not the heart, which disjoin'd from grace doth floate in some frothy notions, but that which fires the brain, warms not the heart, which disjoined from grace does float in Some frothy notions, cc-acp cst r-crq vvz dt n1, vvz xx dt n1, r-crq vvd p-acp n1 vdz vvi p-acp d j n2, (4) sermon (DIV1) 15 Page 9
108 and seeke the applause onely of a dexterous wit and voluble tongue; and seek the applause only of a dexterous wit and voluble tongue; cc vvi dt n1 av-j pp-f dt j n1 cc j n1; (4) sermon (DIV1) 15 Page 9
109 who would fraught his ship with such drossie oare, or stay for that gayle, which cannot waft him to Heaven? in that day, who would fraught his ship with such drossy oar, or stay for that gail, which cannot waft him to Heaven? in that day, r-crq vmd vvi po31 n1 p-acp d j n1, cc vvi p-acp d n1, r-crq vmbx vvi pno31 p-acp n1? p-acp d n1, (4) sermon (DIV1) 15 Page 9
110 when all knowledge shall vanish away, where will be the scribe, where the disputer, where the wise? a dramme of devotion will then outweigh a pound of discourse, one worke of mercy turne the scale to the whole library of Aristotle: Some talke over the series and descents of all times, when all knowledge shall vanish away, where will be the scribe, where the disputer, where the wise? a dram of devotion will then outweigh a pound of discourse, one work of mercy turn the scale to the Whole library of Aristotle: some talk over the series and descents of all times, c-crq d n1 vmb vvi av, c-crq vmb vbi dt n1, c-crq dt n1, c-crq dt j? dt n1 pp-f n1 vmb av vvi dt n1 pp-f n1, crd n1 pp-f n1 vvi dt n1 p-acp dt j-jn n1 pp-f np1: d n1 p-acp dt n2 cc n2 pp-f d n2, (4) sermon (DIV1) 15 Page 10
111 as if they had beene made with the first Adam, and with such perfum'd breaths, in such richnesse of language, as if they had been made with the First Adam, and with such perfumed breathes, in such richness of language, c-acp cs pns32 vhd vbn vvn p-acp dt ord np1, cc p-acp d j-vvn n2, p-acp d n1 pp-f n1, (4) sermon (DIV1) 15 Page 10
112 as if myrh and pearles dropt from their lips, but at that Assize, the laurell and crowne will be charities: as if Myrrh and Pearls dropped from their lips, but At that Assize, the laurel and crown will be charities: c-acp cs n1 cc n2 vvn p-acp po32 n2, cc-acp p-acp d n1, dt n1 cc n1 vmb vbi n2: (4) sermon (DIV1) 15 Page 10
113 Come yee blessed, I was naked and yee clothed me, I was hungry and yee fed me, I was sicke and yee visited me. Come ye blessed, I was naked and ye clothed me, I was hungry and ye fed me, I was sick and ye visited me. vvb pn22 vvn, pns11 vbds j cc pn22 vvd pno11, pns11 vbds j cc pn22 vvd pno11, pns11 vbds j cc pn22 vvd pno11. (4) sermon (DIV1) 15 Page 10
114 What ever tympany of knowledge swels others; grant me, O LORD, to know thee savingly; What ever tympany of knowledge Swells Others; grant me, Oh LORD, to know thee savingly; q-crq av n1 pp-f n1 vvz n2-jn; vvb pno11, uh n1, pc-acp vvi pno21 av-vvg; (4) sermon (DIV1) 16 Page 10
115 So inspire us all, as to obey thee in thy Word, not curiously prie into thy nature; So inspire us all, as to obey thee in thy Word, not curiously pry into thy nature; av vvb pno12 d, c-acp pc-acp vvi pno21 p-acp po21 n1, xx av-j vvi p-acp po21 n1; (4) sermon (DIV1) 16 Page 10
116 what ever Art wee would be graduats in, thou stand'st in the forefront of the Schoole, what ever Art we would be Graduates in, thou Standest in the forefront of the School, r-crq av n1 pns12 vmd vbi n2 p-acp, pns21 vv2 p-acp dt n1 pp-f dt n1, (4) sermon (DIV1) 16 Page 10
117 and bidst us learne thee first, ere we turne over a new leafe? but how learne thee? learne to awe thee for thy power, to trust thee for thy truth, to dread thee for thy justice, to depend on thee for thy providence, love thee for thy mercies, feare thee for thy love, reverence thee for thy goodnesse, and bidst us Learn thee First, ere we turn over a new leaf? but how Learn thee? Learn to awe thee for thy power, to trust thee for thy truth, to dread thee for thy Justice, to depend on thee for thy providence, love thee for thy Mercies, Fear thee for thy love, Reverence thee for thy Goodness, cc vv2 pno12 vvi pno21 ord, c-acp pns12 vvb p-acp dt j n1? cc-acp q-crq vvb pno21? vvb pc-acp vvi pno21 p-acp po21 n1, pc-acp vvi pno21 p-acp po21 n1, pc-acp vvi pno21 p-acp po21 n1, pc-acp vvi p-acp pno21 p-acp po21 n1, vvb pno21 p-acp po21 n2, vvb pno21 p-acp po21 n1, vvb pno21 p-acp po21 n1, (4) sermon (DIV1) 16 Page 10
118 and for thy tender compassions, take the cup of salvation, and sing praise unto thee: and for thy tender compassions, take the cup of salvation, and sing praise unto thee: cc p-acp po21 j n2, vvb dt n1 pp-f n1, cc vvi n1 p-acp pno21: (4) sermon (DIV1) 16 Page 10
119 we beg not to see thy face, nor view thee as thou art, Moses, that standard of examples could not; we beg not to see thy face, nor view thee as thou art, Moses, that standard of Examples could not; pns12 vvb xx pc-acp vvi po21 n1, ccx vvi pno21 c-acp pns21 vb2r, np1, cst n1 pp-f n2 vmd xx; (4) sermon (DIV1) 16 Page 10
120 thy back-parts are enough, the least twilight or ray of thee enough to seale up our happines unto us and enhaunce it: thy Back parts Are enough, the least twilight or ray of thee enough to seal up our happiness unto us and enhance it: po21 n2 vbr av-d, dt ds n1 cc n1 pp-f pno21 d pc-acp vvi a-acp po12 n1 p-acp pno12 cc vvi pn31: (4) sermon (DIV1) 16 Page 10
121 thy Name is so appareld with Majesty, such mistery is shrin'd in it, that it is NONLATINALPHABET with some, ineffable, NONLATINALPHABET with others, indicible, with many NONLATINALPHABET, ineloquible, NONLATINALPHABET with all, obscure and unknowne what it is: thy Name is so appareled with Majesty, such mystery is shrined in it, that it is with Some, ineffable, with Others, indicible, with many, ineloquible, with all, Obscure and unknown what it is: po21 n1 vbz av vvn p-acp n1, d n1 vbz vvn p-acp pn31, cst pn31 vbz p-acp d, j, p-acp n2-jn, j, p-acp d, j, p-acp d, j cc j r-crq pn31 vbz: (4) sermon (DIV1) 16 Page 10
122 what brightnesse than is in thy selfe, O GOD, what mists too about thee? I say no more, thou art Light, and because so great a Light, not to be seene of any: what brightness than is in thy self, Oh GOD, what mists too about thee? I say no more, thou art Light, and Because so great a Light, not to be seen of any: q-crq n1 cs vbz p-acp po21 n1, uh np1, r-crq n2 av p-acp pno21? pns11 vvb av-dx av-dc, pns21 vb2r j, cc c-acp av j dt j, xx pc-acp vbi vvn pp-f d: (4) sermon (DIV1) 16 Page 11
123 and thus much of the first propertie, betwixt GOD and Light, the imperceptibility of them both. and thus much of the First property, betwixt GOD and Light, the imperceptibility of them both. cc av d pp-f dt ord n1, p-acp np1 cc n1, dt n1 pp-f pno32 d. (4) sermon (DIV1) 16 Page 11
124 The second property betwixt GOD and Light is the delight somenesse and comfort of either. The second property betwixt GOD and Light is the delight someness and Comfort of either. dt ord n1 p-acp np1 cc j vbz dt n1 n1 cc n1 pp-f d. (4) sermon (DIV1) 17 Page 11
125 Light is a most lovely and amiable qualitie, haud scio an rerū coelestium ulla sit excellentior luce, So Scaliger: it beautifies Heaven it selfe, the Sun would be but a blind heape, Light is a most lovely and amiable quality, haud scio an rerū Coelestial ulla sit excellentior luce, So Scaliger: it beautifies Heaven it self, the Sun would be but a blind heap, j vbz dt av-ds j cc j n1, fw-la fw-la dt fw-la fw-la fw-la fw-la fw-la n1, av np1: pn31 vvz n1 pn31 n1, dt n1 vmd vbi p-acp dt j n1, (4) sermon (DIV1) 18 Page 11
126 but for the light of the Sun: but for the Light of the Sun: cc-acp p-acp dt n1 pp-f dt n1: (4) sermon (DIV1) 18 Page 11
127 GOD from this treasury would enrich the whole world, and therefore made it the store-house of Light in the Creation: GOD from this treasury would enrich the Whole world, and Therefore made it the storehouse of Light in the Creation: np1 p-acp d n1 vmd vvi dt j-jn n1, cc av vvd pn31 dt n1 pp-f j p-acp dt n1: (4) sermon (DIV1) 18 Page 11
128 the day, which is the child of Light, Plato will have it so cal'd NONLATINALPHABET to long after, let the Preacher interpret the Etymon; the day, which is the child of Light, Plato will have it so called to long After, let the Preacher interpret the Etymon; dt n1, r-crq vbz dt n1 pp-f j, np1 vmb vhi pn31 av vvd pc-acp vvi a-acp, vvb dt n1 vvb dt n1; (4) sermon (DIV1) 18 Page 11
129 Light is sweet and a pleasant thing it is for the eyes to behold the Sun, the worth of this benefit they can truly prize who live in disconsolate dungeons, fast bound in fetters and irons: Light is sweet and a pleasant thing it is for the eyes to behold the Sun, the worth of this benefit they can truly prize who live in disconsolate dungeons, fast bound in fetters and irons: j vbz j cc dt j n1 pn31 vbz p-acp dt n2 pc-acp vvi dt n1, dt n1 pp-f d n1 pns32 vmb av-j vvi r-crq vvb p-acp j n2, av-j vvn p-acp n2 cc n2: (4) sermon (DIV1) 18 Page 11
130 what were the world without it? how confus'd? how formelesse? what more comfort in it, what were the world without it? how confused? how formless? what more Comfort in it, r-crq vbdr dt n1 p-acp pn31? q-crq vvn? q-crq j? q-crq dc n1 p-acp pn31, (4) sermon (DIV1) 18 Page 11
131 than in the grave? what joy can I have, asks blind Tobit, when I sit in darknesse and do not see the Light of Heaven. than in the grave? what joy can I have, asks blind Tobit, when I fit in darkness and do not see the Light of Heaven. cs p-acp dt n1? q-crq n1 vmb pns11 vhi, vvz j np1, c-crq pns11 vvb p-acp n1 cc vdb xx vvi dt n1 pp-f n1. (4) sermon (DIV1) 18 Page 11
132 GOD is in this respect Light, the Light and serenity of His countenance, is the onely happinesse of man; GOD is in this respect Light, the Light and serenity of His countenance, is the only happiness of man; np1 vbz p-acp d n1 vvi, dt j cc n1 pp-f po31 n1, vbz dt j n1 pp-f n1; (4) sermon (DIV1) 19 Page 11
133 in His favour is life, Psal. 30. 5. His living kindnesse is better than life, Psal. 63. 3. What is a bundle of Myrrhe betweene the breasts, what a cluster of Cypres in the vineyards of Engedi, such is GOD to atrue Christian heart, His love laid close unto it, in His favour is life, Psalm 30. 5. His living kindness is better than life, Psalm 63. 3. What is a bundle of Myrrh between the breasts, what a cluster of Cypress in the vineyards of Engedi, such is GOD to atrue Christian heart, His love laid close unto it, p-acp po31 n1 vbz n1, np1 crd crd po31 j-vvg n1 vbz jc cs n1, np1 crd crd q-crq vbz dt n1 pp-f n1 p-acp dt n2, r-crq dt vvi pp-f n1 p-acp dt n2 pp-f np1, d vbz np1 p-acp j njp n1, po31 n1 vvd av-j p-acp pn31, (4) sermon (DIV1) 19 Page 11
134 and His grace spread abroad there, like aromatike odours in a house, or in the boosome, with what unimaginable refreshings is it cheer'd? how sweetned with a divine fragrancy? no powders of the Merchant smell so, the world yeelds not a breath, and His grace spread abroad there, like aromatic odours in a house, or in the bosom, with what unimaginable refreshings is it cheered? how sweetened with a divine fragrancy? no powders of the Merchant smell so, the world yields not a breath, cc po31 n1 vvd av a-acp, av-j j n2 p-acp dt n1, cc p-acp dt n1, p-acp r-crq j n2-vvg vbz pn31 vvn? q-crq vvn p-acp dt j-jn n1? av-dx n2 pp-f dt n1 vvb av, dt n1 vvz xx dt n1, (4) sermon (DIV1) 19 Page 12
135 but 'tis stinch unto it, how pleasant soever insent to a carnall sense: these are those perfumes and unguents the Spouse speakes of; but it's stinch unto it, how pleasant soever insent to a carnal sense: these Are those perfumes and unguents the Spouse speaks of; cc-acp pn31|vbz n1 p-acp pn31, c-crq j av vvi p-acp dt j n1: d vbr d n2 cc n2 dt n1 vvz pp-f; (4) sermon (DIV1) 19 Page 12
136 because of the savour of thy good ointments, Thy name is an ointment powred out, Because of the savour of thy good ointments, Thy name is an ointment poured out, c-acp pp-f dt n1 pp-f po21 j n2, po21 n1 vbz dt n1 vvd av, (4) sermon (DIV1) 19 Page 12
137 therefore the Virgins love thee: the Hebrewes observe, that those foure letters which make up the name JEHOVAH, that NONLATINALPHABET, that mighty Name of GOD, are liter aequiescentes, letters of rest: Therefore the Virgins love thee: the Hebrews observe, that those foure letters which make up the name JEHOVAH, that, that mighty Name of GOD, Are liter aequiescentes, letters of rest: av dt ng1 vvb pno21: dt njpg2 vvb, cst d crd n2 r-crq vvb a-acp dt n1 np1, cst, cst j n1 pp-f np1, vbr fw-la fw-la, n2 pp-f n1: (4) sermon (DIV1) 19 Page 12
138 and this inference Fagius extracts thence, In GOD alone is the rest, repose, tranquillity of all creatures: and this Inference Fagius extracts thence, In GOD alone is the rest, repose, tranquillity of all creatures: cc d n1 np1 vvz av, p-acp np1 av-j vbz dt n1, vvb, n1 pp-f d n2: (4) sermon (DIV1) 19 Page 12
139 He is that haven of rest, where till we arrive in our spirits, we are mazd in endlesse wandrings, tortur'd on the racke of selfe vexation, our desires know no shoares or bottome: He is that Haven of rest, where till we arrive in our spirits, we Are mazed in endless wanderings, tortured on the rack of self vexation, our Desires know no shores or bottom: pns31 vbz d n1 pp-f n1, c-crq c-acp pns12 vvb p-acp po12 n2, pns12 vbr vvd p-acp j n2-vvg, vvn p-acp dt n1 pp-f n1 n1, po12 n2 vvb dx n2 cc n1: (4) sermon (DIV1) 19 Page 12
140 the glorious Trinity alone, who made it, fils the heart with gladnesse, every roo•••ond angle of it, leaves not a chinke for distractions to creepe in; the glorious Trinity alone, who made it, fills the heart with gladness, every roo•••ond angle of it, leaves not a chink for distractions to creep in; dt j np1 av-j, r-crq vvd pn31, vvz dt n1 p-acp n1, d j n1 pp-f pn31, vvz xx dt n1 p-acp n2 pc-acp vvi p-acp; (4) sermon (DIV1) 19 Page 12
141 for how can a sparkle of them fall on that breast, where to quench it is a fountaine of living waters, for how can a sparkle of them fallen on that breast, where to quench it is a fountain of living waters, c-acp q-crq vmb dt n1 pp-f pno32 vvi p-acp d n1, c-crq pc-acp vvi pn31 vbz dt n1 pp-f j-vvg n2, (4) sermon (DIV1) 19 Page 12
142 and fullnesse of joy flowing thence: and fullness of joy flowing thence: cc n1 pp-f n1 vvg av: (4) sermon (DIV1) 19 Page 12
143 whilst we are in our corruptible rags of earth, our soule will bee irregular and erratike, while we Are in our corruptible rags of earth, our soul will be irregular and erratike, cs pns12 vbr p-acp po12 j n2 pp-f n1, po12 n1 vmb vbi j cc j, (4) sermon (DIV1) 19 Page 12
144 like the planets in their Epicicles, there will be windes to raise stormes in it, like the planets in their Epicycles, there will be winds to raise storms in it, av-j dt n2 p-acp po32 n2, pc-acp vmb vbi n2 pc-acp vvi n2 p-acp pn31, (4) sermon (DIV1) 19 Page 12
145 like Noahs Dove, shee findes not amidst the swelling tides of this world whereon to stay her feete: like Noahs Dove, she finds not amid the swelling tides of this world whereon to stay her feet: av-j npg1 n1, pns31 vvz xx p-acp dt j-vvg n2 pp-f d n1 c-crq pc-acp vvi po31 n2: (4) sermon (DIV1) 19 Page 12
146 when dismantled of the clogging flesh, she shall be satisfied with the fatnesse of GODS House, when dismantled of the clogging Flesh, she shall be satisfied with the fatness of GOD'S House, c-crq vvn pp-f dt j-vvg n1, pns31 vmb vbi vvn p-acp dt n1 pp-f npg1 n1, (4) sermon (DIV1) 19 Page 12
147 and fild with the rivers of His pleasures, when united unto GOD, who is the Ocean of all true happinesse, it shall lie downe in the lap of eternity, it will than bee pleas'd and quiet, there will be no storme or tempest in it, it will rest in GODS everlasting rest: and filled with the Rivers of His pleasures, when united unto GOD, who is the Ocean of all true happiness, it shall lie down in the lap of eternity, it will than be pleased and quiet, there will be no storm or tempest in it, it will rest in GOD'S everlasting rest: cc vvn p-acp dt n2 pp-f po31 n2, c-crq vvn p-acp np1, r-crq vbz dt n1 pp-f d j n1, pn31 vmb vvi a-acp p-acp dt n1 pp-f n1, pn31 vmb av vbi vvn cc j-jn, pc-acp vmb vbi dx n1 cc n1 p-acp pn31, pn31 vmb vvi p-acp npg1 j n1: (4) sermon (DIV1) 19 Page 13
148 O GOD what are the heavens without Light, what are our bodies without a soule, what are our soules without thee? Oh GOD what Are the heavens without Light, what Are our bodies without a soul, what Are our Souls without thee? uh np1 q-crq vbr dt n2 p-acp j, r-crq vbr po12 n2 p-acp dt n1, r-crq vbr po12 n2 p-acp pno21? (4) sermon (DIV1) 19 Page 13
149 Thou, O GOD, art our rod and staffe of comfort, the joy and blisse of our soules, Thou, Oh GOD, art our rod and staff of Comfort, the joy and bliss of our Souls, pns21, uh np1, n1 po12 n1 cc n1 pp-f n1, dt n1 cc n1 pp-f po12 n2, (4) sermon (DIV1) 20 Page 13
150 how should they long afterthee, and the fruition of that happinesse thou hast richly stor'd up for those who seek thee and it: how should they long afterthee, and the fruition of that happiness thou hast richly stored up for those who seek thee and it: q-crq vmd pns32 vvb uh, cc dt n1 pp-f d n1 pns21 vh2 av-j vvn a-acp p-acp d r-crq vvb pno21 cc pn31: (4) sermon (DIV1) 20 Page 13
151 but alasse we seeke thee not, nor care to finde thee, but in our gardens of pleasure, but alas we seek thee not, nor care to find thee, but in our gardens of pleasure, cc-acp uh pns12 vvb pno21 xx, ccx n1 pc-acp vvi pno21, cc-acp p-acp po12 n2 pp-f n1, (4) sermon (DIV1) 20 Page 13
152 or wardrops of vanity, or ware houses of profit, or tables of surfet, or cellers of drunkennesse, or wardrobes of vanity, or aware houses of profit, or tables of surfeit, or cellars of Drunkenness, cc n2 pp-f n1, cc j n2 pp-f n1, cc n2 pp-f n1, cc n2 pp-f n1, (4) sermon (DIV1) 20 Page 13
153 or offices of bribery, or parlours of wantonnesse; or Offices of bribery, or parlours of wantonness; cc n2 pp-f n1, cc n2 pp-f n1; (4) sermon (DIV1) 20 Page 13
154 I had almost said, but in the stewes of impurities, the brothels of lewdnesse, or Acheldama the field of blood, we are no company for GOD: I had almost said, but in the Stews of Impurities, the brothels of Lewdness, or Acheldama the field of blood, we Are no company for GOD: pns11 vhd av vvn, cc-acp p-acp dt n2 pp-f n2, dt n2 pp-f n1, cc np1 dt n1 pp-f n1, pns12 vbr dx n1 p-acp np1: (4) sermon (DIV1) 20 Page 13
155 Some say to the wedge of gold thou art our confidence, and doe base homage to that, which should bee the worst drudge; some say to the wedge of gold thou art our confidence, and do base homage to that, which should be the worst drudge; d vvb p-acp dt n1 pp-f n1 pns21 vb2r po12 n1, cc vdb j n1 p-acp d, r-crq vmd vbi dt js n1; (4) sermon (DIV1) 20 Page 13
156 Some roule on the flouds of pleasure, nor did Cleopatra vie a more costly health to her Marke Antony, than what they let downe their throats, into the Charibdis and Scylla of our life, the belly, some roll on the floods of pleasure, nor did Cleopatra vie a more costly health to her Mark Antony, than what they let down their throats, into the Charybdis and Scylla of our life, the belly, d n1 p-acp dt n2 pp-f n1, ccx vdd np1 vvb dt av-dc j n1 p-acp po31 vvb np1, cs r-crq pns32 vvb a-acp po32 n2, p-acp dt np1 cc np1 pp-f po12 n1, dt n1, (4) sermon (DIV1) 20 Page 13
157 as Diogenes stil'd it ▪ Some like brutes looke downeward, nor know any other joy, as Diogenes Styled it ▪ some like brutus's look downward, nor know any other joy, c-acp np1 vvd pn31 ▪ d j n2 vvb av-j, ccx vvb d j-jn n1, (4) sermon (DIV1) 20 Page 13
158 than what is in the shadow and froth of things transitory, these are the men of this world, whose portion is in this life onely, O what fooles are wee to cast away our soules upon such gaudes and trifles! than what is in the shadow and froth of things transitory, these Are the men of this world, whose portion is in this life only, Oh what Fools Are we to cast away our Souls upon such gaudes and trifles! cs r-crq vbz p-acp dt n1 cc n1 pp-f n2 j, d vbr dt n2 pp-f d n1, rg-crq n1 vbz p-acp d n1 av-j, uh q-crq n2 vbr pns12 pc-acp vvi av po12 n2 p-acp d fw-la cc n2! (4) sermon (DIV1) 20 Page 13
159 to loose an eternall kingdome for toies & vanities, to chaffer Heaven for Earth, as sottish Indians truck away Oare for glasse: to lose an Eternal Kingdom for toys & vanities, to chaffer Heaven for Earth, as sottish Indians truck away Oar for glass: pc-acp vvi dt j n1 p-acp n2 cc n2, pc-acp vvi n1 p-acp n1, c-acp j np1 vvd av n1 p-acp n1: (4) sermon (DIV1) 20 Page 13
160 heape up all the riches of the world in one pile, till they reach the starres ▪ charme up all the delights of the world into one circle, and enjoy them freely; heap up all the riches of the world in one pile, till they reach the Stars ▪ charm up all the delights of the world into one circle, and enjoy them freely; vvb a-acp d dt n2 pp-f dt n1 p-acp crd n1, c-acp pns32 vvb dt n2 ▪ vvb a-acp d dt n2 pp-f dt n1 p-acp crd n1, cc vvi pno32 av-j; (4) sermon (DIV1) 20 Page 14
161 ther's a desire in man which lookes over them as things fleeting and transient, as barke and shell onely, without pith or substance of true solace, such as can neither satiate, or stay. ther's a desire in man which looks over them as things fleeting and Transient, as bark and shell only, without pith or substance of true solace, such as can neither satiate, or stay. pc-acp|vbz dt n1 p-acp n1 r-crq vvz p-acp pno32 c-acp n2 vvg cc j, c-acp n1 cc n1 av-j, p-acp n1 cc n1 pp-f j n1, d c-acp vmb dx j, cc vvi. (4) sermon (DIV1) 20 Page 14
162 First, they have nothing solid in them, they are meates of a washy and fluid nature, which or slip through the stomacke without concoction, First, they have nothing solid in them, they Are Meats of a washy and fluid nature, which or slip through the stomach without concoction, ord, pns32 vhb pix j p-acp pno32, pns32 vbr n2 pp-f dt j cc j-jn n1, r-crq cc vvi p-acp dt n1 p-acp n1, (4) sermon (DIV1) 21 Page 14
163 or if they digest, 'tis into raw and noysome crudities: or if they digest, it's into raw and noisome crudities: cc cs pns32 vvb, pn31|vbz p-acp j cc j n2: (4) sermon (DIV1) 21 Page 14
164 who carouse deepest of pleasures, shall vomit them up againe, or if they stay, they will be the gall of Aspes within: who carouse Deepest of pleasures, shall vomit them up again, or if they stay, they will be the Gall of Asps within: r-crq vvb js-jn pp-f n2, vmb vvi pno32 a-acp av, cc cs pns32 vvb, pns32 vmb vbi dt n1 pp-f n2 p-acp: (4) sermon (DIV1) 21 Page 14
165 thoughts that streame toward wealth, cataracks and rivers are but draughts enough for them: thoughts that stream towards wealth, cataracts and Rivers Are but draughts enough for them: n2 cst n1 p-acp n1, n2 cc n2 vbr cc-acp n2 av-d p-acp pno32: (4) sermon (DIV1) 21 Page 14
166 quod naturae satis est, homini non est: the grave Moralist speakes it of Alexander, who had swallowed up Darius and the Indies, quod naturae satis est, Homini non est: the grave Moralist speaks it of Alexander, who had swallowed up Darius and the Indies, fw-la fw-la fw-la fw-la, fw-la fw-fr fw-la: dt j n1 vvz pn31 pp-f np1, r-crq vhd vvn a-acp npg1 cc dt np2, (4) sermon (DIV1) 21 Page 14
167 and yet in those floods did thirst, and in that surfet was hungry: and yet in those floods did thirst, and in that surfeit was hungry: cc av p-acp d n2 vdd vvi, cc p-acp d n1 vbds j: (4) sermon (DIV1) 21 Page 14
168 the land with her Mineralls of gold, the Sea with her ship-wrackt treasure, nature in her rich store-house, had not wherewith to quench the flame of his desire; the land with her Minerals of gold, the Sea with her shipwrecked treasure, nature in her rich storehouse, had not wherewith to quench the flame of his desire; dt n1 p-acp po31 n2 pp-f n1, dt n1 p-acp po31 j n1, n1 p-acp po31 j n1, vhd xx c-crq pc-acp vvi dt n1 pp-f po31 n1; (4) sermon (DIV1) 21 Page 14
169 inventus est qui concupisceret ali quid post omnia, that huge vastnesse of appetite is now found, which craves somewhat after all things: inventus est qui concupisceret ali quid post omnia, that huge vastness of appetite is now found, which craves somewhat After all things: fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, cst j n1 pp-f n1 vbz av vvn, r-crq vvz av p-acp d n2: (4) sermon (DIV1) 21 Page 14
170 I speake this among those, to whom wealth hath flowen in that abundance, as not to satisfie alone, I speak this among those, to whom wealth hath flown in that abundance, as not to satisfy alone, pns11 vvb d p-acp d, p-acp ro-crq n1 vhz vvn p-acp d n1, c-acp xx pc-acp vvi av-j, (4) sermon (DIV1) 21 Page 14
171 but amaze, who send ships of Tarshish to the West for gold, and sutch spices from the East in the Navy of Hiram: the blessing of Heaven hath showred opulency into your laps, be content and thankefull, else you know whose it is, He that loveth silver, shall not bee satisfied with silver, nor he that loveth abundance with increase. but amaze, who send ships of Tarshish to the West for gold, and such spices from the East in the Navy of Hiram: the blessing of Heaven hath showered opulency into your laps, be content and thankful, Else you know whose it is, He that loves silver, shall not be satisfied with silver, nor he that loves abundance with increase. cc-acp vvb, r-crq vvb n2 pp-f np1 p-acp dt n1 p-acp n1, cc d n2 p-acp dt n1 p-acp dt n1 pp-f np1: dt n1 pp-f n1 vhz vvn n1 p-acp po22 n2, vbb j cc j, av pn22 vvb r-crq pn31 vbz, pns31 cst vvz n1, vmb xx vbi vvn p-acp n1, ccx pns31 cst vvz n1 p-acp n1. (4) sermon (DIV1) 21 Page 14
172 Secondly, there is nothing sure in them; Secondly, there is nothing sure in them; ord, pc-acp vbz pix j p-acp pno32; (4) sermon (DIV1) 22 Page 14
173 you that lade your selves with thicke clay, you that swimme in a sea of voluptuousnesse, let me aske with the Prophet, you that lade your selves with thick clay, you that swim in a sea of voluptuousness, let me ask with the Prophet, pn22 cst vvi po22 n2 p-acp j n1, pn22 cst vvb p-acp dt n1 pp-f n1, vvb pno11 vvi p-acp dt n1, (4) sermon (DIV1) 22 Page 15
174 How long? the bowles, pleasure quafs in, may please the palat for a round or two, How long? the bowls, pleasure quafs in, may please the palate for a round or two, c-crq av-j? dt n2, n1 vvz p-acp, vmb vvi dt n1 p-acp dt j cc crd, (4) sermon (DIV1) 22 Page 15
175 but the lees are at hand, even her best cordials have some tart ingredients in them, but the lees Are At hand, even her best cordials have Some tart ingredients in them, cc-acp dt n2 vbr p-acp n1, av po31 js n2 vhb d j n2 p-acp pno32, (4) sermon (DIV1) 22 Page 15
176 and what-ever honey they are in the mouth, they are bitternesse in the belly: and whatever honey they Are in the Mouth, they Are bitterness in the belly: cc j n1 pns32 vbr p-acp dt n1, pns32 vbr n1 p-acp dt n1: (4) sermon (DIV1) 22 Page 15
177 Salomon once feasted his eares with musick, and his tast with wine, and his eyes with whatever they desired; Solomon once feasted his ears with music, and his taste with wine, and his eyes with whatever they desired; np1 a-acp vvd po31 n2 p-acp n1, cc po31 n1 p-acp n1, cc po31 n2 p-acp r-crq pns32 vvd; (4) sermon (DIV1) 22 Page 15
178 here's all Comedie to the last Sceane, which is shut up with I said of laughter it is mad, and of mirth what doth it: here's all Comedy to the last Scene, which is shut up with I said of laughter it is mad, and of mirth what does it: av|vbz d n1 p-acp dt ord n1, r-crq vbz vvn a-acp p-acp pns11 vvd pp-f n1 pn31 vbz j, cc pp-f n1 r-crq vdz pn31: (4) sermon (DIV1) 22 Page 15
179 the pompe of riches is brickle, like your globes of Christall, the least touch crackes them: the pomp of riches is brickle, like your globes of Crystal, the least touch cracks them: dt n1 pp-f n2 vbz j, av-j po22 n2 pp-f n1, dt ds n1 n2 pno32: (4) sermon (DIV1) 22 Page 15
180 the Wise man one while curtailes them onely of Eternity, Riches are not for ever, else-where he shootes home to their fleetingnesse, Wilt thou set thine eyes upon that which is not? Sure riches make themselves wings, they flie as an Eagle toward Heaven: the Wise man one while curtails them only of Eternity, Riches Are not for ever, elsewhere he shoots home to their fleetingnesse, Wilt thou Set thine eyes upon that which is not? Sure riches make themselves wings, they fly as an Eagl towards Heaven: dt j n1 crd n1 vvz pno32 j pp-f n1, n2 vbr xx p-acp av, av pns31 vvz av-an p-acp po32 n1, vm2 pns21 vvi po21 n2 p-acp cst r-crq vbz xx? j n2 vvb px32 n2, pns32 vvb p-acp dt n1 p-acp n1: (4) sermon (DIV1) 22 Page 15
181 there is a gadding veine in money, which makes it ever and anon to shift masters, NONLATINALPHABET ▪ in Pythagoras, 'tis a trick it hath, there is a gadding vein in money, which makes it ever and anon to shift Masters, ▪ in Pythagoras, it's a trick it hath, pc-acp vbz dt vvg n1 p-acp n1, r-crq vvz pn31 av cc av pc-acp vvi n2, ▪ p-acp np1, pn31|vbz dt n1 pn31 vhz, (4) sermon (DIV1) 22 Page 15
182 now to fawne, and anon to be coy, and who would weary himselfe to hunt the winde? now to fawn, and anon to be coy, and who would weary himself to hunt the wind? av pc-acp vvi, cc av pc-acp vbi j, cc r-crq vmd vvi px31 pc-acp vvi dt n1? (4) sermon (DIV1) 22 Page 15
183 The Cosmopolite without my envy shall graspe this cloude, nor will I fret at the Epicure & his earthly paradise: The Cosmopolite without my envy shall grasp this cloud, nor will I fret At the Epicure & his earthly paradise: dt np1 p-acp po11 n1 vmb vvi d n1, ccx vmb pns11 vvi p-acp dt n1 cc po31 j n1: (4) sermon (DIV1) 23 Page 15
184 Say thou, O LORD, unto my soule, I am thy portion in the land of the living, it is enough to blesse and raise me above those icy hils of joy, whence our earth-wormes, whilest they climbe them, not slip onely but tumble: Say thou, Oh LORD, unto my soul, I am thy portion in the land of the living, it is enough to bless and raise me above those icy hills of joy, whence our earthworms, whilst they climb them, not slip only but tumble: vvb pns21, uh n1, p-acp po11 n1, pns11 vbm po21 n1 p-acp dt n1 pp-f dt j-vvg, pn31 vbz av-d pc-acp vvi cc vvi pno11 p-acp d j n2 pp-f n1, c-crq po12 n2, cs pns32 vvi pno32, xx vvi av-j p-acp n1: (4) sermon (DIV1) 23 Page 15
185 Absolute content dwels not here below; what we here traffique for, is but Alchymie and dawbing: Absolute content dwells not Here below; what we Here traffic for, is but Alchemy and daubing: j n1 vvz xx av a-acp; r-crq pns12 av vvi p-acp, vbz p-acp n1 cc vvg: (4) sermon (DIV1) 23 Page 15
186 were we Monarchs of the world, and retinu'd with all the Equipage of greatnesse, all were but bracteata faelicitas, copper leav'd with gold, a bugel at best or glassy carkanet, which if we finger, we breake it: were we Monarchs of the world, and retinue with all the Equipage of greatness, all were but Bracteata faelicitas, copper leaved with gold, a bugel At best or glassy carkanet, which if we finger, we break it: vbdr pns12 n2 pp-f dt n1, cc n1 p-acp d dt n1 pp-f n1, d vbdr cc-acp fw-la fw-la, n1 j-vvn p-acp n1, dt n1 p-acp js cc j n1, r-crq cs pns12 n1, pns12 vvb pn31: (4) sermon (DIV1) 23 Page 16
187 An apple of Sodome, which wee may eye not tast, unlesse our bread should be Ashes, an apple of Sodom, which we may eye not taste, unless our bred should be Ashes, dt n1 pp-f np1, r-crq pns12 vmb n1 xx vvi, cs po12 n1 vmd vbi n2, (4) sermon (DIV1) 23 Page 16
188 for such a touch makes them: for such a touch makes them: p-acp d dt n1 vvz pno32: (4) sermon (DIV1) 23 Page 16
189 A false light, such as betraies our Sea-men to rockes and shelves, and as it leades, shipwracks them: A false Light, such as betrays our Seamen to Rocks and shelves, and as it leads, Shipwrecks them: dt j n1, d c-acp vvz po12 n2 p-acp n2 cc n2, cc c-acp pn31 vvz, n2 pno32: (4) sermon (DIV1) 23 Page 16
190 A fresh brooke of water, which may dance and sport a while in her christall channell, A fresh brook of water, which may dance and sport a while in her crystal channel, dt j n1 pp-f n1, r-crq vmb vvi cc vvi dt n1 p-acp po31 n1 n1, (4) sermon (DIV1) 23 Page 16
191 but fals into a mare mortuum, a sea of gall and wormewood: for knowest thou not that it will be bitternesse at the latter end: but falls into a mare mortuum, a sea of Gall and wormwood: for Knowest thou not that it will be bitterness At the latter end: cc-acp vvz p-acp dt fw-la fw-la, dt n1 pp-f n1 cc n1: c-acp vv2 pns21 xx cst pn31 vmb vbi n1 p-acp dt d n1: (4) sermon (DIV1) 23 Page 16
192 GOD is that Ocean, into which all the rivers of a full delight do run: GOD is that Ocean, into which all the Rivers of a full delight do run: np1 vbz d n1, p-acp r-crq d dt n2 pp-f dt j n1 vdb vvi: (4) sermon (DIV1) 23 Page 16
193 He the fruit of that Eden, whose alone smell is all pleasure, whose tast is life: He the fruit of that Eden, whose alone smell is all pleasure, whose taste is life: pns31 dt n1 pp-f cst np1, rg-crq j n1 vbz d n1, rg-crq n1 vbz n1: (4) sermon (DIV1) 23 Page 16
194 He that Spring and Source of true felicity, which all soules pant after, and of which who drinkes shall never thirst: He that Spring and Source of true felicity, which all Souls pant After, and of which who drinks shall never thirst: pns31 cst n1 cc n1 pp-f j n1, r-crq d n2 vvi a-acp, cc pp-f r-crq r-crq vvz vmb av-x vvi: (4) sermon (DIV1) 23 Page 16
195 He that cleare Sun, where all the light of grace and glory is center'd, and which no Eclipse can darken: He that clear Sun, where all the Light of grace and glory is centered, and which no Eclipse can darken: pns31 cst j n1, c-crq d dt n1 pp-f n1 cc n1 vbz vvn, cc r-crq dx n1 vmb vvi: (4) sermon (DIV1) 23 Page 16
196 O give us of the fruits of that Orchard, O leade us to those waters of comfort, O be thou our starre to the Heaven of happinesse: Oh give us of the fruits of that Orchard, Oh lead us to those waters of Comfort, Oh be thou our star to the Heaven of happiness: uh vvb pno12 pp-f dt n2 pp-f d n1, uh vvb pno12 p-acp d n2 pp-f n1, uh vbb pns21 po12 n1 p-acp dt n1 pp-f n1: (4) sermon (DIV1) 23 Page 16
197 Thou, O LORD, who madst the Light without a Sun, and than madest the Sun to be the chariot of that Light! O bee thou our Sun, that all our Light may bee gathered unto thee, be thy presence our Light, that we may shine like the Sun in beauty; Thou, Oh LORD, who Madest the Light without a Sun, and than Madest the Sun to be the chariot of that Light! Oh be thou our Sun, that all our Light may be gathered unto thee, be thy presence our Light, that we may shine like the Sun in beauty; pns21, uh n1, q-crq vvd2 dt j p-acp dt n1, cc cs vvd2 dt n1 pc-acp vbi dt n1 pp-f d j! uh vbb pns21 po12 n1, cst d po12 j vmb vbi vvn p-acp pno21, vbb po21 n1 po12 vvi, cst pns12 vmb vvi av-j dt n1 p-acp n1; (4) sermon (DIV1) 23 Page 16
198 whilst thou art our Light, we can never want beauty, whilst thou art our Sun, we can never want Light: for thou art Light. And thus much of the second property betwixt GOD and Light, the delightsomenesse and comfort of them both. while thou art our Light, we can never want beauty, while thou art our Sun, we can never want Light: for thou art Light. And thus much of the second property betwixt GOD and Light, the delightsomenesse and Comfort of them both. cs pns21 vb2r po12 vvi, pns12 vmb av-x vvi n1, cs pns21 vb2r po12 n1, pns12 vmb av-x vvi j: c-acp pns21 vb2r n1. cc av d pp-f dt ord n1 p-acp np1 cc n1, dt n1 cc n1 pp-f pno32 d. (4) sermon (DIV1) 23 Page 17
199 The third property in which GOD and Light agree is their unblemisht purity and fairenesse. The third property in which GOD and Light agree is their unblemished purity and fairness. dt ord n1 p-acp r-crq np1 cc j vvb vbz po32 j n1 cc n1. (4) sermon (DIV1) 24 Page 17
200 Light is a quality most cleare, most pure, most unblemisht, that especially, whose emanation being from a body most simple and free from mixture, the Philosophers entitle celestiall: Light is a quality most clear, most pure, most unblemished, that especially, whose emanation being from a body most simple and free from mixture, the Philosophers entitle celestial: j vbz dt n1 av-ds j, av-ds j, av-ds j, cst av-j, rg-crq n1 vbg p-acp dt n1 av-ds j cc j p-acp n1, dt n2 vvb j: (4) sermon (DIV1) 25 Page 17
201 hence perhaps it is, that NONLATINALPHABET affies somewhat with NONLATINALPHABET, which Macrobius in the first of his Saturnals, taketh for the Sun, the Prince of the Planets of Heaven, the fountaine and alone mine of Light. hence perhaps it is, that affies somewhat with, which Macrobius in the First of his saturnals, Takes for the Sun, the Prince of the Planets of Heaven, the fountain and alone mine of Light. av av pn31 vbz, cst vvz av p-acp, r-crq np1 p-acp dt ord pp-f po31 n2-j, vvz p-acp dt n1, dt n1 pp-f dt n2 pp-f n1, dt n1 cc j n1 pp-f j. (4) sermon (DIV1) 25 Page 17
202 GOD is in this respect Light: that perfection of purity which shines in Him, no clouds of error, no mists of impieties can obscure or shadow: GOD is in this respect Light: that perfection of purity which shines in Him, no Clouds of error, no mists of impieties can Obscure or shadow: np1 vbz p-acp d n1 n1: cst n1 pp-f n1 r-crq vvz p-acp pno31, dx n2 pp-f n1, dx n2 pp-f n2 vmb vvi cc n1: (4) sermon (DIV1) 26 Page 17
203 a lustre of holinesse shewes it selfe in the glorious Dietie, such whereto the fairest beauty of Angels is a ball of darknesse: a lustre of holiness shows it self in the glorious Diety, such whereto the Fairest beauty of Angels is a ball of darkness: dt n1 pp-f n1 vvz pn31 n1 p-acp dt j n1, d c-crq dt js n1 pp-f n2 vbz dt n1 pp-f n1: (4) sermon (DIV1) 26 Page 17
204 So those glorious Hierarchies themselves in their mutuall cry; So those glorious Hierarchies themselves in their mutual cry; av d j n2 px32 p-acp po32 j n1; (4) sermon (DIV1) 26 Page 17
205 Holy, Holy, Holy, is the LORD of Hoasts: the holinesse of Saints, though a faire body of brightnesse, is but a beame of this, and influenced from it: Holy, Holy, Holy, is the LORD of Hosts: the holiness of Saints, though a fair body of brightness, is but a beam of this, and influenced from it: j, j, j, vbz dt n1 pp-f n2: dt n1 pp-f n2, cs dt j n1 pp-f n1, vbz p-acp dt n1 pp-f d, cc vvn p-acp pn31: (4) sermon (DIV1) 26 Page 17
206 GOD onely is by nature pure, in the abstract purity, and His is the praise and glory of it in the sweet singer of Israel; GOD only is by nature pure, in the abstract purity, and His is the praise and glory of it in the sweet singer of Israel; np1 av-j vbz p-acp n1 j, p-acp dt j-jn n1, cc po31 vbz dt n1 cc n1 pp-f pn31 p-acp dt j n1 pp-f np1; (4) sermon (DIV1) 26 Page 17
207 Exalt the LORD our GOD, and worship at His holy hill, for the LORD our GOD is holy: and therefore as He is Light here in my Text, Exalt the LORD our GOD, and worship At His holy hill, for the LORD our GOD is holy: and Therefore as He is Light Here in my Text, vvi dt n1 po12 np1, cc n1 p-acp po31 j n1, p-acp dt n1 po12 np1 vbz j: cc av c-acp pns31 vbz j av p-acp po11 n1, (4) sermon (DIV1) 26 Page 17
208 so in Saint Iames He is the Father of Lights, the rayes of which did He not dispence unto us wee were in darknesse, more palpable than those groping Aegyptians, more hellish than hell it selfe: so in Saint James He is the Father of Lights, the rays of which did He not dispense unto us we were in darkness, more palpable than those groping egyptians, more hellish than hell it self: av p-acp n1 np1 pns31 vbz dt n1 pp-f n2, dt n2 pp-f r-crq vdd pns31 xx vvi p-acp pno12 pns12 vbdr p-acp n1, av-dc j cs d vvg njp2, av-dc j cs n1 pn31 n1: (4) sermon (DIV1) 26 Page 17
209 what ever mid-night is below with man, there is all noone-day with GOD above, what ever darknesse is under His feet, there is all brightnesse before His face, what ever midnight is below with man, there is all noonday with GOD above, what ever darkness is under His feet, there is all brightness before His face, r-crq av n1 vbz a-acp p-acp n1, pc-acp vbz d n1 p-acp np1 a-acp, r-crq av n1 vbz p-acp po31 n2, pc-acp vbz d n1 p-acp po31 n1, (4) sermon (DIV1) 26 Page 18
210 and such as dampes all other: and such as damps all other: cc d c-acp n2-jn av-d n-jn: (4) sermon (DIV1) 26 Page 18
211 it is no Hyperbole in Iob, Behold the Moone and it shineth not, yea the Starres are not pure in His sight: it is no Hyperbole in Job, Behold the Moon and it shines not, yea the Stars Are not pure in His sighed: pn31 vbz dx n1 p-acp np1, vvb dt n1 cc pn31 vvz xx, uh dt n2 vbr xx j p-acp po31 n1: (4) sermon (DIV1) 26 Page 18
212 there is beauty in the Starres, more in the Sun, from whose Magazen of Light they borrow theirs: there is beauty in the Stars, more in the Sun, from whose Magazine of Light they borrow theirs: a-acp vbz n1 p-acp dt n2, av-dc p-acp dt n1, p-acp rg-crq n1 pp-f j pns32 vvb png32: (4) sermon (DIV1) 26 Page 18
213 O how incomprehensibly glorious is that Light which is in thee O LORD! who couldst create Lights to give such glory to thy work-manship! Oh how incomprehensibly glorious is that Light which is in thee Oh LORD! who Couldst create Lights to give such glory to thy workmanship! uh c-crq av-j j vbz d j r-crq vbz p-acp pno21 uh n1! q-crq vmd2 vvi n2 pc-acp vvi d n1 p-acp po21 j! (4) sermon (DIV1) 26 Page 18
214 these even the brute creatures may behold, those not the very Angels. these even the brutus creatures may behold, those not the very Angels. d av dt n1 n2 vmb vvi, d xx dt j n2. (4) sermon (DIV1) 26 Page 18
215 GOD is Holy, Three in one, all three but one GOD, and all holy in that Antheme of the foure beasts: GOD is Holy, Three in one, all three but one GOD, and all holy in that Anthem of the foure beasts: np1 vbz j, crd p-acp crd, d crd p-acp crd np1, cc d j p-acp d n1 pp-f dt crd n2: (4) sermon (DIV1) 27 Page 18
216 Holy, Holy, Holy LORD GOD Almighty, which was, and is, and is to come: Holy, Holy, Holy LORD GOD Almighty, which was, and is, and is to come: j, j, j n1 np1 j-jn, r-crq vbds, cc vbz, cc vbz pc-acp vvi: (4) sermon (DIV1) 27 Page 18
217 whom these beasts embleme, whether the foure Evangelists, as Haymo, Ribera, and others, or foure Angels who for their more noble emploiments are set NONLATINALPHABET in regard of the rest, is a question may giddy, not better me. whom these beasts emblem, whither the foure Evangelists, as Haymo, Ribera, and Others, or foure Angels who for their more noble employments Are Set in regard of the rest, is a question may giddy, not better me. ro-crq d ng1 n1, cs dt crd n2, c-acp np1, np1, cc n2-jn, cc crd n2 r-crq p-acp po32 av-dc j n2 vbr vvn p-acp n1 pp-f dt n1, vbz dt n1 vmb j, xx vvi pno11. (4) sermon (DIV1) 27 Page 18
218 Saint Augustines glosse hath more of pith and juice in it: Saint Augustine's gloss hath more of pith and juice in it: n1 njp2 n1 vhz dc pp-f n1 cc n1 p-acp pn31: (4) sermon (DIV1) 27 Page 18
219 Vnum JEHOVAM celebrant, repetendo unum & idem (Sanctus) trinum agnoscunt, ter repetendo, quod uni tribuerunt: One JEHOVAM celebrant, repetendo Unum & idem (Sanctus) Trinium agnoscunt, ter repetendo, quod uni tribuerunt: np1 fw-la n1, fw-la fw-la cc fw-la (fw-la) fw-la fw-la, zz fw-la, fw-la fw-la fw-la: (4) sermon (DIV1) 27 Page 18
220 they acknowledge one GOD, whom they esteeme onely holy, and a Trinity they acknowledge in that blessed Unity of the God-head, they acknowledge one GOD, whom they esteem only holy, and a Trinity they acknowledge in that blessed Unity of the Godhead, pns32 vvb pi np1, ro-crq pns32 vvb av-j j, cc dt np1 pns32 vvb p-acp d j-vvn n1 pp-f dt n1, (4) sermon (DIV1) 27 Page 18
221 whilst they repeate thrice Holy, Holy, Holy: GOD the Father is Holy: with this inscription the Bethshemites could blazon Him: while they repeat thrice Holy, Holy, Holy: GOD the Father is Holy: with this inscription the Beth-shemites could blazon Him: cs pns32 vvi av j, j, j: np1 dt n1 vbz j: p-acp d n1 dt n2 vmd vvi pno31: (4) sermon (DIV1) 27 Page 18
222 Who is able to stand before this Holy LORD GOD? GOD the Sonne is Holy, Gabriell as both His Priest and Herauld, at once christens Him and proclaimes it; Who is able to stand before this Holy LORD GOD? GOD the Son is Holy, Gabriel as both His Priest and Herald, At once christens Him and proclaims it; r-crq vbz j pc-acp vvi p-acp d j n1 np1? np1 dt n1 vbz j, np1 p-acp d po31 n1 cc n1, p-acp a-acp vvz pno31 cc vvz pn31; (4) sermon (DIV1) 27 Page 18
223 that Holy thing which shall be borne of thee, shall be called the Sonne of GOD: that Holy thing which shall be born of thee, shall be called the Son of GOD: cst j n1 r-crq vmb vbi vvn pp-f pno21, vmb vbi vvn dt n1 pp-f np1: (4) sermon (DIV1) 27 Page 18
224 So is the HOLY GHOST, witnesse that royall title in Daniels vision, in which the Ancients interest Him, So is the HOLY GHOST, witness that royal title in Daniel's vision, in which the Ancients Interest Him, av vbz dt j n1, vvb d j n1 p-acp np1 n1, p-acp r-crq dt n2-j n1 pno31, (4) sermon (DIV1) 27 Page 19
225 as by whom is the unction of holinesse the most Holy: Some things are holy by Creation as Angels; as by whom is the unction of holiness the most Holy: some things Are holy by Creation as Angels; c-acp p-acp ro-crq vbz dt n1 pp-f n1 dt ds j: d n2 vbr j p-acp n1 p-acp n2; (4) sermon (DIV1) 27 Page 19
226 blesse the LORD yee His holy Angels, that excell in strength: Some things by communication, as the Elect, who are NONLATINALPHABET, as Saint Paul phraseth it, called to be Saints: bless the LORD ye His holy Angels, that excel in strength: some things by communication, as the Elect, who Are, as Saint Paul Phraseth it, called to be Saints: vvb dt n1 pn22 po31 j n2, cst vvi p-acp n1: d n2 p-acp n1, c-acp dt j-vvn, r-crq vbr, c-acp n1 np1 vvz pn31, vvd pc-acp vbi n2: (4) sermon (DIV1) 27 Page 19
227 Some things by dedication, as His Temple, O worship the LORD in the beauty of Holinesse: some things by dedication, as His Temple, Oh worship the LORD in the beauty of Holiness: d n2 p-acp n1, c-acp po31 n1, uh n1 dt n1 p-acp dt n1 pp-f n1: (4) sermon (DIV1) 27 Page 19
228 Somethings are holy for use, as the creatures, Moses branded with uncleannesse some of them, but Adam caus'd it, by his sinne filth was powred on all: Somethings Are holy for use, as the creatures, Moses branded with uncleanness Some of them, but Adam caused it, by his sin filth was poured on all: pi|vbz vbr j p-acp n1, c-acp dt n2, np1 vvn p-acp n1 d pp-f pno32, cc-acp np1 vvd pn31, p-acp po31 n1 n1 vbds vvn p-acp d: (4) sermon (DIV1) 27 Page 19
229 CHRIST hath wip't out this legall impurity, and lodg'd under one roofe, whole hoofes and cloven: CHRIST hath wiped out this Legal impurity, and lodged under one roof, Whole hoofes and cloven: np1 vhz vvn av d j n1, cc vvn p-acp crd n1, j-jn n2 cc j-vvn: (4) sermon (DIV1) 27 Page 19
230 if the Jewes were than a holy people, the Gentiles are now a holy Nation: if the Jews were than a holy people, the Gentiles Are now a holy nation: cs dt np2 vbdr av dt j n1, dt n2-j vbr av dt j n1: (4) sermon (DIV1) 27 Page 19
231 it is true of men, beasts, things, all creatures, through the foure corners of the earth, are cleane and holy, it is true of men, beasts, things, all creatures, through the foure corners of the earth, Are clean and holy, pn31 vbz j pp-f n2, n2, n2, d n2, p-acp dt crd n2 pp-f dt n1, vbr j cc j, (4) sermon (DIV1) 27 Page 19
232 and this was taught us by Saint Peters great sheete, let downe by foure corners from Heaven, and this was taught us by Saint Peter's great sheet, let down by foure corners from Heaven, cc d vbds vvn pno12 p-acp n1 npg1 j n1, vvb a-acp p-acp crd n2 p-acp n1, (4) sermon (DIV1) 27 Page 19
233 but made good by CHRIST, who pulling downe that Screene or wall of partition betweene them, hath taught us not to call any thing uncleane which GOD hath cleansed: but made good by CHRIST, who pulling down that Screen or wall of partition between them, hath taught us not to call any thing unclean which GOD hath cleansed: cc-acp vvd j p-acp np1, r-crq vvg a-acp d vvb cc n1 pp-f n1 p-acp pno32, vhz vvn pno12 xx pc-acp vvi d n1 j r-crq np1 vhz vvn: (4) sermon (DIV1) 27 Page 19
234 when Iulian poysoned the wells, the shambles, the fields, with his heathenish lustrations, the Christians (saies my Antiquary) dranke freely of them, when Iulian poisoned the wells, the shambles, the fields, with his Heathenish lustrations, the Christians (Says my Antiquary) drank freely of them, c-crq np1 vvn dt n2, dt n2, dt n2, p-acp po31 j n2, dt np1 (vvz po11 n1) vvd av-j pp-f pno32, (4) sermon (DIV1) 27 Page 19
235 and by vertue of Saint Pauls Quicquid in macello: NONLATINALPHABET, nothing uncleane is S. Peters rule, at least with Saint Pauls paraphrase, munda mundis, if my selfe be cleane, I reade this posie on what ever I use, Holy: and by virtue of Saint Paul's Quicquid in macello:, nothing unclean is S. Peter's Rule, At least with Saint Paul's Paraphrase, munda mundis, if my self be clean, I read this posy on what ever I use, Holy: cc p-acp n1 pp-f n1 npg1 fw-la p-acp fw-la:, pix j vbz n1 npg1 vvi, p-acp ds p-acp n1 npg1 n1, fw-la fw-la, cs po11 n1 vbi j, pns11 vvb d n1 p-acp r-crq av pns11 vvb, j: (4) sermon (DIV1) 27 Page 19
236 if otherwise, my cloathes (saith Iob ) shall make me filthy. All things are in themselves in some degree Holy, GOD alone is holinesse it selfe: if otherwise, my clothes (Says Job) shall make me filthy. All things Are in themselves in Some degree Holy, GOD alone is holiness it self: cs av, po11 n2 (vvz np1) vmb vvi pno11 j. d n2 vbr p-acp px32 p-acp d n1 j, np1 av-j vbz n1 pn31 n1: (4) sermon (DIV1) 27 Page 19
237 So those Heavenly Musitians chant it: So those Heavenly Musicians chant it: av d j n2 vvb pn31: (4) sermon (DIV1) 28 Page 20
238 Who shall not feare thee, O LORD, and glorifie thy Name, for thou onely art Holy: Who shall not Fear thee, Oh LORD, and Glorify thy Name, for thou only art Holy: r-crq vmb xx vvi pno21, uh n1, cc vvi po21 n1, c-acp pns21 j n1 j: (4) sermon (DIV1) 28 Page 20
239 who would not set this Sampler before him, to worke by, who would not write after so faire a coppy? thus to doe we are prest by a Summons from above; who would not Set this Sampler before him, to work by, who would not write After so fair a copy? thus to do we Are pressed by a Summons from above; r-crq vmd xx vvi d n1 p-acp pno31, pc-acp vvi p-acp, r-crq vmd xx vvi p-acp av j dt n1? av pc-acp vdi pns12 vbr vvn p-acp dt n1 p-acp a-acp; (4) sermon (DIV1) 28 Page 20
240 be yee Holy, for I am Holy: be ye Holy, for I am Holy: vbb pn22 j, c-acp pns11 vbm j: (4) sermon (DIV1) 28 Page 20
241 I say not, Absoluta aequalitate, but similitudine: GODS perfection is above the Heavens, we cannot reach it, imitate it we must, I say not, Absoluta aequalitate, but Similitude: GOD'S perfection is above the Heavens, we cannot reach it, imitate it we must, pns11 vvb xx, fw-la fw-la, p-acp n1: npg1 n1 vbz p-acp dt n2, pns12 vmbx vvb pn31, vvb pn31 pns12 vmb, (4) sermon (DIV1) 28 Page 20
242 though the best fall short of the patterne, 'tis here as in the starres; though the best fallen short of the pattern, it's Here as in the Stars; cs dt js n1 j pp-f dt n1, pn31|vbz av c-acp p-acp dt n2; (4) sermon (DIV1) 28 Page 20
243 those of lesser magnitude have light in them, the greatest shine brighter, yet these are dimme to the Sun: those of lesser magnitude have Light in them, the greatest shine Brighter, yet these Are dim to the Sun: d pp-f jc n1 vhb n1 p-acp pno32, dt js n1 jc, av d vbr j p-acp dt n1: (4) sermon (DIV1) 28 Page 20
244 the holinesse of Saints is beneath that of Angels, the holinesse of Angels not at the same height with that of CHRISTS glorified humanity, the holiness of Saints is beneath that of Angels, the holiness of Angels not At the same height with that of CHRIST glorified humanity, dt n1 pp-f n2 vbz p-acp d pp-f n2, dt n1 pp-f n2 xx p-acp dt d n1 p-acp d pp-f npg1 vvn n1, (4) sermon (DIV1) 28 Page 20
245 and this infinitely below the loftiest pitch of holinesse, which is GOD: and this infinitely below the Loftiest pitch of holiness, which is GOD: cc d av-j p-acp dt js n1 pp-f n1, r-crq vbz np1: (4) sermon (DIV1) 28 Page 20
246 Strive we must to be holy as GOD is, not that we can equall our example, Strive we must to be holy as GOD is, not that we can equal our Exampl, vvb pns12 vmb pc-acp vbi j c-acp np1 vbz, xx cst pns12 vmb vvi po12 n1, (4) sermon (DIV1) 28 Page 20
247 but to arrive at what perfection we may, and wee are capable of: but to arrive At what perfection we may, and we Are capable of: cc-acp pc-acp vvi p-acp r-crq n1 pns12 vmb, cc pns12 vbr j pp-f: (4) sermon (DIV1) 28 Page 20
248 Strive we doe, some for health, more for riches, and not a few here for gay cloathes: Strive we do, Some for health, more for riches, and not a few Here for gay clothes: vvb pns12 vdb, d p-acp n1, av-dc p-acp n2, cc xx dt d av p-acp j n2: (4) sermon (DIV1) 28 Page 20
249 but holinesse, the salve of sinnes, the wealth of Saints, the robe of Angels, who strives for this salve, more soveraigne than all the ointments of the Apothecary, this wealth more pretious than the rocks of most pure Diamond, this robe more glorious, but holiness, the salve of Sins, the wealth of Saints, the robe of Angels, who strives for this salve, more sovereign than all the ointments of the Apothecary, this wealth more precious than the Rocks of most pure Diamond, this robe more glorious, cc-acp n1, dt n1 pp-f n2, dt n1 pp-f n2, dt n1 pp-f n2, r-crq vvz p-acp d n1, av-dc j-jn cs d dt n2 pp-f dt n1, d n1 av-dc j cs dt n2 pp-f ds j n1, d n1 av-dc j, (4) sermon (DIV1) 28 Page 20
250 than all the wardrope of Salomon: the Hypocrite much cackles of purity, when all is shell and rottennesse; than all the wardrobe of Solomon: the Hypocrite much cackles of purity, when all is shell and rottenness; cs d dt n1 pp-f np1: dt n1 av-d vvz pp-f n1, c-crq d vbz n1 cc n1; (4) sermon (DIV1) 28 Page 20
251 one who worships GOD in publique, and at home cares not for him, who praies often, one who worships GOD in public, and At home Cares not for him, who prays often, pi r-crq vvz np1 p-acp j, cc p-acp av-an vvz xx p-acp pno31, r-crq vvz av, (4) sermon (DIV1) 28 Page 20
252 and his heart knowes not, whether his lips goe, who will have all good about him, and his heart knows not, whither his lips go, who will have all good about him, cc po31 n1 vvz xx, cs po31 n2 vvi, r-crq vmb vhi d j p-acp pno31, (4) sermon (DIV1) 28 Page 20
253 and be himselfe the worst thing he hath: and be himself the worst thing he hath: cc vbb px31 dt js n1 pns31 vhz: (4) sermon (DIV1) 28 Page 21
254 the meere Moralist breakes gloriously, and at his first rise outshines the morning light, but a storme cloudes him at noone, the mere Moralist breaks gloriously, and At his First rise outshines the morning Light, but a storm Clouds him At noon, dt j n1 vvz av-j, cc p-acp po31 ord n1 vvz dt n1 n1, cc-acp dt n1 n2 pno31 p-acp n1, (4) sermon (DIV1) 28 Page 21
255 or like Hezekias Sun, he goes backe many degrees in the dial, or like Iulian, full of hope and piety in his first yeares, a Nero in his end, all massacre and villany; or like Hezekias Sun, he Goes back many Degrees in the dial, or like Iulian, full of hope and piety in his First Years, a Nero in his end, all massacre and villainy; cc j npg1 n1, pns31 vvz av d n2 p-acp dt n1, cc av-j np1, j pp-f n1 cc n1 p-acp po31 ord n2, dt np1 p-acp po31 n1, d n1 cc n1; (4) sermon (DIV1) 28 Page 21
256 or as the foure Ages in the Poet, the first gold, as the head of that image in Daniel, the last, or as the foure Ages in the Poet, the First gold, as the head of that image in daniel, the last, cc c-acp dt crd n2 p-acp dt n1, dt ord n1, c-acp dt n1 pp-f d n1 p-acp np1, dt ord, (4) sermon (DIV1) 28 Page 21
257 as the feete, clay or worse, NONLATINALPHABET: as the feet, clay or Worse,: c-acp dt n2, n1 cc av-jc,: (4) sermon (DIV1) 28 Page 21
258 the true Saint, is Antipode and treads crosse to them both, he is for the life, not paint of holinesse, the true Saint, is Antipode and treads cross to them both, he is for the life, not paint of holiness, dt j n1, vbz n1 cc vvz n1 p-acp pno32 d, pns31 vbz p-acp dt n1, xx vvi pp-f n1, (4) sermon (DIV1) 28 Page 21
259 nor till the game is his, gives he ore the chase, he mistakes not the goale, nor till the game is his, gives he over the chase, he mistakes not the goal, ccx p-acp dt n1 vbz png31, vvz pns31 n1 dt n1, pns31 vvz xx dt n1, (4) sermon (DIV1) 28 Page 21
260 nor till he wins it, lags of, with Paul NONLATINALPHABET, he doth presse hard towards the marke, nor till he wins it, lags of, with Paul, he does press hard towards the mark, ccx c-acp pns31 vvz pn31, n2 pp-f, p-acp np1, pns31 vdz vvi av-j p-acp dt n1, (4) sermon (DIV1) 28 Page 21
261 and saies, cloath me with righteousnesse, O LORD, I prize it above cloathings of wrought gold, and Says, cloth me with righteousness, Oh LORD, I prize it above clothings of wrought gold, cc vvz, n1 pno11 p-acp n1, uh n1, pns11 vvb pn31 a-acp n2-vvg pp-f vvn n1, (4) sermon (DIV1) 28 Page 21
262 and those garments that smell of myrrhe and richest powders of the Merchant: and those garments that smell of myrrh and Richest powders of the Merchant: cc d n2 cst vvb pp-f n1 cc js n2 pp-f dt n1: (4) sermon (DIV1) 28 Page 21
263 one mite of grace is worth a talent of bravery, the sackcloth of a Saint more glorious than the purples of a glutton: one mite of grace is worth a talon of bravery, the Sackcloth of a Saint more glorious than the purples of a glutton: pi n1 pp-f n1 vbz j dt n1 pp-f n1, dt n1 pp-f dt n1 av-dc j cs dt n2-jn pp-f dt n1: (4) sermon (DIV1) 28 Page 21
264 raiments of needleworke and pretious imagery are for Kings Palaces on earth, without the white stoles of godlinesse wee shall never looke into those courts, where dwells the King of glory: raiments of needlework and precious imagery Are for Kings Palaces on earth, without the white stoles of godliness we shall never look into those Courts, where dwells the King of glory: n2 pp-f n1 cc j n1 vbr p-acp n2 n2 p-acp n1, p-acp dt j-jn n2 pp-f n1 pns12 vmb av-x vvi p-acp d n2, q-crq vvz dt n1 pp-f n1: (4) sermon (DIV1) 28 Page 21
265 Blessed are the pure in heart, for they shall see GOD; Blessed Are the pure in heart, for they shall see GOD; vvn vbr dt j p-acp n1, c-acp pns32 vmb vvi np1; (4) sermon (DIV1) 28 Page 21
266 nor those, who are pure in their owne eyes, who about the froth of their owne braines, dare rent the peace of the Church, nor those, who Are pure in their own eyes, who about the froth of their own brains, Dare rend the peace of the Church, ccx d, r-crq vbr j p-acp po32 d n2, r-crq p-acp dt n1 pp-f po32 d n2, vvb vvb dt n1 pp-f dt n1, (4) sermon (DIV1) 28 Page 21
267 and warre for the aerie projections of their giddied heads, as if Heaven and Earth were little enough to be mingled in the quarrell; and war for the aerie projections of their giddied Heads, as if Heaven and Earth were little enough to be mingled in the quarrel; cc n1 p-acp dt j n2 pp-f po32 vvn n2, c-acp cs n1 cc n1 vbdr j av-d pc-acp vbi vvn p-acp dt n1; (4) sermon (DIV1) 28 Page 21
268 the holinesse, without which we shall not see GOD, is that of the heart, not the lip; the holiness, without which we shall not see GOD, is that of the heart, not the lip; dt n1, p-acp r-crq pns12 vmb xx vvi np1, vbz d pp-f dt n1, xx dt n1; (4) sermon (DIV1) 28 Page 21
269 write, O LORD, upon these flintie hearts of ours, holinesse unto thy selfe, give us but a drop from thy Ocean, write, Oh LORD, upon these flinty hearts of ours, holiness unto thy self, give us but a drop from thy Ocean, vvb, uh n1, p-acp d j n2 pp-f png12, n1 p-acp po21 n1, vvb pno12 p-acp dt n1 p-acp po21 n1, (4) sermon (DIV1) 28 Page 22
270 for thou art all holy, one glimpse from thy Sun, for thou art all Light. for thou art all holy, one glimpse from thy Sun, for thou art all Light. c-acp pns21 vb2r d j, crd n1 p-acp po21 n1, c-acp pns21 vb2r d vvi. (4) sermon (DIV1) 28 Page 22
271 GOD is all beauty, as the Spouse in the Canticles, My beloved, behold thou art faire and pleasant: GOD is all beauty, as the Spouse in the Canticles, My Beloved, behold thou art fair and pleasant: np1 vbz d n1, c-acp dt n1 p-acp dt n2, po11 j-vvn, vvb pns21 vb2r j cc j: (4) sermon (DIV1) 29 Page 22
272 O how should the love of Him enflame us! how ravish us out of our selves! Oh how should the love of Him inflame us! how ravish us out of our selves! uh q-crq vmd dt n1 pp-f pno31 vvi pno12! q-crq vvb pno12 av pp-f po12 n2! (4) sermon (DIV1) 29 Page 22
273 Amiablenesse is the object of love, and what things are faire are gratious, and sweetly win our soules to desire them: Amiableness is the Object of love, and what things Are fair Are gracious, and sweetly win our Souls to desire them: n1 vbz dt n1 pp-f n1, cc r-crq n2 vbr j vbr j, cc av-j vvi po12 n2 pc-acp vvi pno32: (4) sermon (DIV1) 29 Page 22
274 'tis beauty in all things doth allure or rather entrance us: it's beauty in all things does allure or rather Entrance us: pn31|vbz n1 p-acp d n2 vdz vvi cc av-c n1 pno12: (4) sermon (DIV1) 29 Page 22
275 whitenesse in the Lillie, red in the Rose, purple in the Violet, the purity of the marble, the sparkling of the pearle, the silver scales of fishes, the matchlesse colour of birds, the congruous symmetrie of parts in beasts: whiteness in the Lily, read in the Rose, purple in the Violet, the purity of the Marble, the sparkling of the pearl, the silver scales of Fish, the matchless colour of Birds, the congruous symmetry of parts in beasts: n1 p-acp dt n1, vvn p-acp dt n1, j-jn p-acp dt n1, dt n1 pp-f dt n1, dt j-vvg pp-f dt n1, dt n1 n2 pp-f n2, dt j n1 pp-f n2, dt j n1 pp-f n2 p-acp n2: (4) sermon (DIV1) 29 Page 22
276 here we gaze our selves into wonder, and cry out as in a trance, O the wonderfull works of GOD, that such glory should dwell with corruption! Here we gaze our selves into wonder, and cry out as in a trance, Oh the wonderful works of GOD, that such glory should dwell with corruption! av pns12 vvb po12 n2 p-acp n1, cc vvb av c-acp p-acp dt n1, uh dt j n2 pp-f np1, cst d n1 vmd vvi p-acp n1! (4) sermon (DIV1) 29 Page 22
277 O thinke than what coelestiall excellencies are in those courts above, where is no need of the cleare light of the Moone, O think than what celestial excellencies Are in those Courts above, where is no need of the clear Light of the Moon, sy vvb av q-crq j n2 vbr p-acp d n2 a-acp, q-crq vbz dx n1 pp-f dt j n1 pp-f dt n1, (4) sermon (DIV1) 29 Page 22
278 or the bright beames of the Sun, to enlighten them, what inexpressible glory is in GOD Himselfe, whose glory is the Light of those heavenly Tabernacles! or the bright beams of the Sun, to enlighten them, what inexpressible glory is in GOD Himself, whose glory is the Light of those heavenly Tabernacles! cc dt j n2 pp-f dt n1, pc-acp vvi pno32, r-crq j n1 vbz p-acp np1 px31, rg-crq n1 vbz dt j pp-f d j n2! (4) sermon (DIV1) 29 Page 22
279 if beauty, which, though it be NONLATINALPHABET in Theocritus, yet NONLATINALPHABET is his verdict of it, if it bee naturae gaudentis opus, a priviledge of nature, if beauty, which, though it be in Theocritus, yet is his verdict of it, if it be naturae gaudentis opus, a privilege of nature, cs n1, r-crq, cs pn31 vbb p-acp np1, av vbz po31 n1 pp-f pn31, cs pn31 vbb fw-la fw-la fw-la, dt n1 pp-f n1, (4) sermon (DIV1) 29 Page 22
280 or her wit put into the frontispeece, as Plato; if a dumbe comment or still Rhetorique, that perswades without speech, or her wit put into the frontispeece, as Plato; if a dumb comment or still Rhetoric, that persuades without speech, cc po31 n1 vvd p-acp dt n1, c-acp np1; cs dt j n1 cc j n1, cst vvz p-acp n1, (4) sermon (DIV1) 29 Page 22
281 as in Theophrastus, if an acurate Epistle written in the court hand of Heaven, for the praise of the creature as Lucian, if the onely load-stone or compasse to attract, as in Theophrastus, if an accurate Epistle written in the court hand of Heaven, for the praise of the creature as Lucian, if the only Loadstone or compass to attract, c-acp p-acp np1, cs dt j n1 vvn p-acp dt n1 n1 pp-f n1, p-acp dt n1 pp-f dt n1 c-acp np1, cs dt j n1 cc n1 pc-acp vvi, (4) sermon (DIV1) 29 Page 22
282 and draw love unto it? How should our hearts cleave unto thee O LORD! How our soules be enamourd of thee! and draw love unto it? How should our hearts cleave unto thee Oh LORD! How our Souls be enamoured of thee! cc vvi n1 p-acp pn31? c-crq vmd po12 n2 vvb p-acp pno21 uh n1! c-crq po12 n2 vbb vvn pp-f pno21! (4) sermon (DIV1) 29 Page 23
283 If you will have a perfection drawne out to the life, you have it in Cant. 5. 10. My beloved is white and ruddy, the standard-bearer of ten thousand: If you will have a perfection drawn out to the life, you have it in Cant 5. 10. My Beloved is white and ruddy, the Standard-bearer of ten thousand: cs pn22 vmb vhi dt n1 vvn av p-acp dt n1, pn22 vhb pn31 p-acp np1 crd crd po11 j-vvn vbz j-jn cc j, dt n1 pp-f crd crd: (4) sermon (DIV1) 30 Page 23
284 nature did never frame such a feature, nor did ever such mixtures kisse in any other cheeke, no art can counterfeit such colours of holinesse, no pensill reach to expresse a contexture of such delicacy; nature did never frame such a feature, nor did ever such mixtures kiss in any other cheek, no art can counterfeit such colours of holiness, no pencil reach to express a contexture of such delicacy; n1 vdd av-x vvi d dt n1, ccx vdd av d n2 vvb p-acp d j-jn n1, dx n1 vmb vvi d n2 pp-f n1, dx n1 vvi pc-acp vvi dt n1 pp-f d n1; (4) sermon (DIV1) 30 Page 23
285 the very report of it wounds to the heart all forreigne Assemblies, they aske, and with darted bosomes: the very report of it wounds to the heart all foreign Assemblies, they ask, and with darted bosoms: dt j n1 pp-f pn31 vvz p-acp dt n1 d j n2, pns32 vvb, cc p-acp vvd n2: (4) sermon (DIV1) 30 Page 23
286 O thou fairest among women whether is thy well-beloved gone, whether is thy well-beloved turn'd aside, that we may seeke Him with thee? Since thy Bride-groome (O thou worthy Spouse of such a Husband) is so divine a frame of beauty, may wee joyne with thee in the quest of Him, a holy fire burnes in our breast, much water cannot quench it. Oh thou Fairest among women whither is thy well-beloved gone, whither is thy well-beloved turned aside, that we may seek Him with thee? Since thy Bridegroom (Oh thou worthy Spouse of such a Husband) is so divine a frame of beauty, may we join with thee in the quest of Him, a holy fire burns in our breast, much water cannot quench it. uh pns21 js p-acp n2 cs vbz po21 j vvn, cs vbz po21 j vvn av, cst pns12 vmb vvi pno31 p-acp pno21? p-acp po21 n1 (uh pns21 j n1 pp-f d dt n1) vbz av j-jn dt n1 pp-f n1, vmb pns12 vvi p-acp pno21 p-acp dt n1 pp-f pno31, dt j n1 vvz p-acp po12 n1, d n1 vmbx vvi pn31. (4) sermon (DIV1) 30 Page 23
287 We have all of us doted too long on the surphuld face of this world, too much priz'd the artificiall complexion'd pleasures of it: We have all of us doted too long on thee surphuld face of this world, too much prized the artificial complexioned pleasures of it: pns12 vhb d pp-f pno12 vvn av av-j p-acp pno32 vmd vvi pp-f d n1, av av-d vvn dt j j n2 pp-f pn31: (4) sermon (DIV1) 31 Page 23
288 nor will we yet know that our structures of Cedar and Vermilion, our garments of tissues and embroyderies, our tables of junkets and delicacies, our couches of ease and Ivory, our coffers throng'd with gold, all our pompe here, is but paint and garishnesse, the world it selfe but a decaid peece of deformity: nor will we yet know that our structures of Cedar and Vermilion, our garments of tissues and embroideries, our tables of junkets and delicacies, our couches of ease and Ivory, our coffers thronged with gold, all our pomp Here, is but paint and garishness, the world it self but a decayed piece of deformity: ccx vmb pns12 av vvb cst po12 n2 pp-f n1 cc n-jn, po12 n2 pp-f n2 cc n2, po12 n2 pp-f n2 cc n2, po12 n2 pp-f n1 cc n1, po12 n2 vvn p-acp n1, d po12 n1 av, vbz p-acp vvi cc n1, dt n1 pn31 n1 p-acp dt j-vvn n1 pp-f n1: (4) sermon (DIV1) 31 Page 23
289 O that Troy should flame for such a wrinkled Hellen, or mans soule for such a gaudy nothing be endanger'd to eternall fire! Oh that Troy should flame for such a wrinkled Hellen, or men soul for such a gaudy nothing be endangered to Eternal fire! uh cst np1 vmd vvi p-acp d dt j-vvn np1, cc ng1 n1 p-acp d dt j pix vbi vvd p-acp j n1! (4) sermon (DIV1) 31 Page 23
290 Open thou our eyes, O LORD, that we may see those glorious shinings, which come from thy divine selfe: Open thou our eyes, Oh LORD, that we may see those glorious shinings, which come from thy divine self: j pns21 po12 n2, uh n1, cst pns12 vmb vvi d j n2, r-crq vvb p-acp po21 j-jn n1: (4) sermon (DIV1) 31 Page 23
291 So beauteous an Aspect will bee Spell enough, to chaine our hearts unto thee: So beauteous an Aspect will be Spell enough, to chain our hearts unto thee: av j dt n1 vmb vbi n1 av-d, pc-acp vvi po12 n2 p-acp pno21: (4) sermon (DIV1) 31 Page 24
292 Constantius, when hee came in triumph to Rome, than the myrrour and mistresse of the world, Constantius, when he Come in triumph to Room, than the mirror and mistress of the world, np1, c-crq pns31 vvd p-acp n1 p-acp vvi, cs dt n1 cc n1 pp-f dt n1, (4) sermon (DIV1) 31 Page 24
293 and beheld there, the Rostra, the Capitoll, the Baths, the Amphitheatrum, the Pantheon, the Theator of Pompey, the marketplace of Trajan, and other her workes like Babell, and beheld there, the Rostra, the Capitol, the Baths, the Amphitheatrum, the Pantheon, the Theater of Pompey, the marketplace of Trajan, and other her works like Babel, cc vvd a-acp, dt fw-la, dt np1, dt n2, dt fw-la, dt np1, dt n1 pp-f np1, dt n1 pp-f np1, cc j-jn po31 n2 av-j np1, (4) sermon (DIV1) 31 Page 24
294 so high, ut eo vix aspicere humanus oculus possit, that the eye of man could scarce climbe up unto them; so high, ut eo vix aspicere Humanus oculus possit, that the eye of man could scarce climb up unto them; av j, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, cst dt n1 pp-f n1 vmd av-j vvi a-acp p-acp pno32; (4) sermon (DIV1) 31 Page 24
295 it did not a little amaze him, that nature should empty all her riches, and even impoverish her selfe on one citie: it did not a little amaze him, that nature should empty all her riches, and even impoverish her self on one City: pn31 vdd xx dt j vvi pno31, cst n1 vmd vvi d po31 n2, cc av vvi po31 n1 p-acp crd n1: (4) sermon (DIV1) 31 Page 24
296 the Kings of the earth, when they were gathered together to the city of GOD, the mountaine of His holinesse, the Kings of the earth, when they were gathered together to the City of GOD, the mountain of His holiness, dt n2 pp-f dt n1, c-crq pns32 vbdr vvn av p-acp dt n1 pp-f np1, dt n1 pp-f po31 n1, (4) sermon (DIV1) 31 Page 24
297 and joy of the whole earth: and joy of the Whole earth: cc n1 pp-f dt j-jn n1: (4) sermon (DIV1) 31 Page 24
298 they saw it, saith the Psalmist, and so they marveiled, they were troubled and hasted away: they saw it, Says the Psalmist, and so they marveiled, they were troubled and hasted away: pns32 vvd pn31, vvz dt n1, cc av pns32 vvd, pns32 vbdr vvn cc vvd av: (4) sermon (DIV1) 31 Page 24
299 if earthly objects can so enchant us to feare and wonder, how should heavenly ones enamour us to love and rapture! if earthly objects can so enchant us to Fear and wonder, how should heavenly ones enamour us to love and rapture! cs j n2 vmb av vvi pno12 pc-acp vvi cc n1, q-crq vmd j pi2 vvi pno12 p-acp n1 cc n1! (4) sermon (DIV1) 31 Page 24
300 GOD especially, the least gleame of whose infinite purity, excells as farre all light and holinesse of the creatures, GOD especially, the least gleam of whose infinite purity, excels as Far all Light and holiness of the creatures, np1 av-j, dt ds n1 pp-f rg-crq j n1, vvz a-acp av-j d n1 cc n1 pp-f dt n2, (4) sermon (DIV1) 31 Page 24
301 as Light it selfe doth the pitchiest darknesse: as Light it self does the pitchiest darkness: c-acp j pn31 n1 vdz dt js n1: (4) sermon (DIV1) 31 Page 24
302 for GOD is Light, and in the close of this verse, in Him there is no darknesse at all. for GOD is Light, and in the close of this verse, in Him there is no darkness At all. c-acp np1 vbz j, cc p-acp dt j pp-f d n1, p-acp pno31 a-acp vbz dx n1 p-acp d. (4) sermon (DIV1) 31 Page 24
303 And thus much of the third property twixt GOD and Light, the fairenesse and beauty of both. And thus much of the third property betwixt GOD and Light, the fairness and beauty of both. cc av d pp-f dt ord n1 p-acp np1 cc n1, dt n1 cc n1 pp-f d. (4) sermon (DIV1) 31 Page 24
304 Light is an enemy unto darkenesse, at the approach of it darknesse flies, they cannot bee wrought to an agreement, they never meete without a fight and opposition: Light is an enemy unto darkness, At the approach of it darkness flies, they cannot be wrought to an agreement, they never meet without a fight and opposition: j vbz dt n1 p-acp n1, p-acp dt n1 pp-f pn31 n1 vvz, pns32 vmbx vbi vvn p-acp dt n1, pns32 av-x vvb p-acp dt n1 cc n1: (4) sermon (DIV1) 32 Page 24
305 to dehort us from the workes of darkenesse, because they are perpetrated against the Father of Lights, is the But and White, our Apostle here levels at: to dehort us from the works of darkness, Because they Are perpetrated against the Father of Lights, is the But and White, our Apostle Here levels At: pc-acp vvi pno12 p-acp dt n2 pp-f n1, c-acp pns32 vbr vvn p-acp dt n1 pp-f n2, vbz dt p-acp cc j-jn, po12 n1 av vvz p-acp: (4) sermon (DIV1) 32 Page 24
306 your garbe and profession calls you the children of the day, those characters, which are writ on your face, speake you the Sonnes and Daughters of Light; why than are those opera tenebrarum of your retinue, your garb and profession calls you the children of the day, those characters, which Are writ on your face, speak you the Sons and Daughters of Light; why than Are those opera tenebrarum of your retinue, po22 n1 cc n1 vvz pn22 dt n2 pp-f dt n1, d n2, r-crq vbr vvn p-acp po22 n1, vvb pn22 dt n2 cc n2 pp-f j; c-crq cs vbr d fw-la fw-la pp-f po22 n1, (4) sermon (DIV1) 32 Page 25
307 why not casheerd? if you are of GODS family, sinne must not be of yours: why not casheerd? if you Are of GOD'S family, sin must not be of yours: q-crq xx vvn? cs pn22 vbr pp-f npg1 n1, n1 vmb xx vbi pp-f png22: (4) sermon (DIV1) 32 Page 25
308 for sinne is darknesse, GOD is Light: for sin is darkness, GOD is Light: p-acp n1 vbz n1, np1 vbz j: (4) sermon (DIV1) 32 Page 25
309 GOD than is in this respect Light: Sinne hath in it an Aegyptian fogg, GOD hates it, nature was never capable of the like Antipathy: GOD than is in this respect Light: Sin hath in it an Egyptian fog, GOD hates it, nature was never capable of the like Antipathy: np1 av vbz p-acp d n1 n1: n1 vhz p-acp pn31 dt jp n1, np1 vvz pn31, n1 vbds av-x j pp-f dt j n1: (4) sermon (DIV1) 33 Page 25
310 the workes of sinne, are the workes of darknesse, for the parent of them is the Prince of darknesse, whose kingdome is a kingdome of darknesse, whose walkes are the walkes of darknesse, and the Actors of them, are the children of darknesse, who sit in darknesse and in a deadly shade: the works of sin, Are the works of darkness, for the parent of them is the Prince of darkness, whose Kingdom is a Kingdom of darkness, whose walks Are the walks of darkness, and the Actors of them, Are the children of darkness, who fit in darkness and in a deadly shade: dt n2 pp-f n1, vbr dt n2 pp-f n1, p-acp dt n1 pp-f pno32 vbz dt n1 pp-f n1, rg-crq n1 vbz dt n1 pp-f n1, rg-crq n2 vbr dt n2 pp-f n1, cc dt n2 pp-f pno32, vbr dt n2 pp-f n1, r-crq vvb p-acp n1 cc p-acp dt j n1: (4) sermon (DIV1) 33 Page 25
311 Now GOD is Light and darknesse thwarts with His nature, and therefore betwixt them there must needs be a warre and fewd more than mortall: Now GOD is Light and darkness thwarts with His nature, and Therefore betwixt them there must needs be a war and feud more than Mortal: av np1 vbz j cc n1 vvz p-acp po31 n1, cc av p-acp pno32 pc-acp vmb av vbi dt n1 cc n1 av-dc cs j-jn: (4) sermon (DIV1) 33 Page 25
312 we need no Herauld to trumpet it, 'tis done, Psal. 5. 4. Thou art not a GOD that hast pleasure in wickednesse, neither shall evill dwell with thee: we need no Herald to trumpet it, it's done, Psalm 5. 4. Thou art not a GOD that hast pleasure in wickedness, neither shall evil dwell with thee: pns12 vvb dx n1 pc-acp vvi pn31, pn31|vbz vdn, np1 crd crd pns21 vb2r xx dt np1 cst vvb n1 p-acp n1, dx vmb j-jn vvi p-acp pno21: (4) sermon (DIV1) 33 Page 25
313 Who ever dranke of the cup of the LORD, and the cup of divels? Can the Arke and Dagon be hous'd under one roofe, Who ever drank of the cup of the LORD, and the cup of Devils? Can the Ark and Dagon be housed under one roof, r-crq av vvd pp-f dt n1 pp-f dt n1, cc dt n1 pp-f n2? vmb dt n1 cc np1 vbb vvn p-acp crd n1, (4) sermon (DIV1) 33 Page 25
314 as if an insensible statue were a fit mate for a living GOD? Can the same heart be a Sacrary for the Holy and un-holy ghost? Or will CHRIST have His Chappell where Beliall hath his Synagogue? The purity of GOD and mans sinne are at a more remote distance, as if an insensible statue were a fit mate for a living GOD? Can the same heart be a Sacrary for the Holy and unholy ghost? Or will CHRIST have His Chapel where Belial hath his Synagogue? The purity of GOD and men sin Are At a more remote distance, c-acp cs dt j n1 vbdr dt j n1 p-acp dt j-vvg np1? vmb dt d n1 vbb dt np1 p-acp dt j cc j n1? cc vmb np1 vhi po31 n1 c-crq np1 vhz po31 n1? dt n1 pp-f np1 cc ng1 n1 vbr p-acp dt av-dc j n1, (4) sermon (DIV1) 33 Page 25
315 nor can they more meete, than paralell lines in the Mathematicks, no more than the two poles may kisse, nor can they more meet, than parallel lines in the Mathematics, no more than the two poles may kiss, ccx vmb pns32 av-dc j, cs n1 n2 p-acp dt n1, av-dx dc cs dt crd n2 vmb vvi, (4) sermon (DIV1) 33 Page 25
316 or a Cammell be streind through the eye of a needle and not split it: 'tis a question without an aenigma, nor need wee an Oedipus to unriddle it; or a Camel be strained through the eye of a needle and not split it: it's a question without an aenigma, nor need we an Oedipus to unriddle it; cc dt n1 vbi vvn p-acp dt n1 pp-f dt n1 cc xx vvi pn31: pn31|vbz dt n1 p-acp dt n1, ccx vvb pns12 dt np1 pc-acp vvi pn31; (4) sermon (DIV1) 33 Page 25
317 Shall the throne of iniquity have fellowship with thee, which frameth mischiefe as a law? It never shall, the Sun shall before drop from Heaven and shine to the land of darknesse, that Starre-eyde Canopy ore our heads shall first become dull earth; Shall the throne of iniquity have fellowship with thee, which frameth mischief as a law? It never shall, the Sun shall before drop from Heaven and shine to the land of darkness, that Star-eyed Canopy over our Heads shall First become dull earth; vmb dt n1 pp-f n1 vhb n1 p-acp pno21, r-crq vvz n1 p-acp dt n1? pn31 av vmb, dt n1 vmb p-acp n1 p-acp n1 cc vvi p-acp dt n1 pp-f n1, cst j n1 a-acp po12 n2 vmb ord vvi j n1; (4) sermon (DIV1) 33 Page 26
318 Heaven and Earth shall be sooner mingled as in that first Chaos: the word is spoken, nor is there any witch-craft to conjure it backe: Heaven and Earth shall be sooner mingled as in that First Chaos: the word is spoken, nor is there any witchcraft to conjure it back: n1 cc n1 vmb vbi av-c vvn a-acp p-acp cst ord n1: dt n1 vbz vvn, ccx vbz pc-acp d n1 pc-acp vvi pn31 av: (4) sermon (DIV1) 33 Page 26
319 The face of the LORD is against them that doe evill, to cut off their remembrance from the earth: The face of the LORD is against them that do evil, to Cut off their remembrance from the earth: dt n1 pp-f dt n1 vbz p-acp pno32 cst vdb j-jn, pc-acp vvi a-acp po32 n1 p-acp dt n1: (4) sermon (DIV1) 33 Page 26
320 Cornelius Agrippa hath drawne us a large Catalogue of strange effects in nature, of Antipathies and blinde discords betwixt stones, plants, beasts; Cornelius Agrippa hath drawn us a large Catalogue of strange effects in nature, of Antipathies and blind discords betwixt stones, plants, beasts; np1 np1 vhz vvn pno12 dt j n1 pp-f j n2 p-acp n1, pp-f n2 cc j n2 p-acp n2, n2, n2; (4) sermon (DIV1) 33 Page 26
321 whose proper and radicall cause being unknowne, the Academiks did ascribe their vertues to Platonike Idaeaes, Avicen to the rule and presidency of Angels, Hermes to the influence and aspect of planets; whose proper and radical cause being unknown, the Academiks did ascribe their Virtues to Platonike Idaean, Avicena to the Rule and presidency of Angels, Hermes to the influence and aspect of planets; rg-crq j cc j n1 vbg j, dt n2 vdd vvi po32 n2 p-acp n1 npg1, np1 p-acp dt n1 cc n1 pp-f n2, np1 p-acp dt n1 cc n1 pp-f n2; (4) sermon (DIV1) 33 Page 26
322 some to the joynt worke and concurrence of all causes: Some to the joint work and concurrence of all Causes: d p-acp dt j n1 cc n1 pp-f d n2: (4) sermon (DIV1) 33 Page 26
323 there are betweene GOD and the wicked, rents and wide breaches not to be made up; there Are between GOD and the wicked, rends and wide Breaches not to be made up; a-acp vbr p-acp np1 cc dt j, n2 cc j n2 xx pc-acp vbi vvn a-acp; (4) sermon (DIV1) 33 Page 26
324 these He markes out for vengeance, His Artillery is ever in readinesse, His arrow on the string and at their very boosomes: these He marks out for vengeance, His artillery is ever in readiness, His arrow on the string and At their very boosomes: d pns31 n2 av p-acp n1, po31 n1 vbz av p-acp n1, po31 n1 p-acp dt n1 cc p-acp po32 j n2: (4) sermon (DIV1) 33 Page 26
325 but why this opposition? What unluckey constellations have fore-sign'd them to it? we need not gaze upward, there is an evill starre within them, whose malevolent influence workes all: but why this opposition? What unlucky constellations have fore-signed them to it? we need not gaze upward, there is an evil star within them, whose malevolent influence works all: cc-acp c-crq d n1? q-crq j n2 vhb j pno32 p-acp pn31? pns12 vvb xx vvi av-j, pc-acp vbz dt j-jn n1 p-acp pno32, rg-crq j n1 vvz d: (4) sermon (DIV1) 33 Page 26
326 GOD is pure, pure beyond rocks of Marble, or coasts of Jasper, or the Orient and sparkeling majesty of Pearle, these are all vile, very Spirtles of uncleannesse, dunghills of filth, vessels brim'd up with iniquity: GOD is pure, pure beyond Rocks of Marble, or coasts of Jasper, or the Orient and sparkling majesty of Pearl, these Are all vile, very Spirtles of uncleanness, dunghills of filth, vessels brimmed up with iniquity: np1 vbz j, j p-acp n2 pp-f n1, cc n2 pp-f n1, cc dt j-jn cc j-vvg n1 pp-f n1, d vbr d j, j n2 pp-f n1, n2 pp-f n1, n2 vvn a-acp p-acp n1: (4) sermon (DIV1) 33 Page 26
327 GOD is all Light, no beauty of Angels, no myrrours of chrystall can match it: these are all darknesse, a very dungeon and loathsome den of evills: GOD is all Light, no beauty of Angels, no mirrors of crystal can match it: these Are all darkness, a very dungeon and loathsome den of evils: np1 vbz d j, dx n1 pp-f n2, dx n2 pp-f n1 vmb vvi pn31: d vbr av-d n1, dt j n1 cc j n1 pp-f n2-jn: (4) sermon (DIV1) 33 Page 26
328 Now what communion hath light with darknesse? did this darkenesse ever usurpe the same eye, where that Light dwelt: Now what communion hath Light with darkness? did this darkness ever usurp the same eye, where that Light dwelled: av q-crq n1 vhz n1 p-acp n1? vdd d n1 av vvi dt d n1, c-crq d j vvd: (4) sermon (DIV1) 33 Page 27
329 contraries in their abstract are out of all composition; contraries in their abstract Are out of all composition; n-jn p-acp po32 n-jn vbr av pp-f d n1; (4) sermon (DIV1) 33 Page 27
330 the lightsome aire may become darke, but make Light darknesse, no Limbick or extract can do it; the lightsome air may become dark, but make Light darkness, no Limbic or extract can do it; dt j n1 vmb vvi j, cc-acp vvb j n1, dx j cc n1 vmb vdi pn31; (4) sermon (DIV1) 33 Page 27
331 as health cannot bee sicknesse ▪ though an able body may languish into crazinesse: as health cannot be sickness ▪ though an able body may languish into craziness: c-acp n1 vmbx vbi n1 ▪ cs dt j n1 vmb vvi p-acp n1: (4) sermon (DIV1) 33 Page 27
332 NONLATINALPHABET ▪ no league betwixt things in their owne nature opposite, nor doth their combat cease but in the not being of the one: ▪ no league betwixt things in their own nature opposite, nor does their combat cease but in the not being of the one: ▪ dx n1 p-acp n2 p-acp po32 d n1 j-jn, ccx vdz po32 n1 vvi cc-acp p-acp dt xx vbg pp-f dt crd: (4) sermon (DIV1) 33 Page 27
333 fire and water, truth and falsehood, Light and darknesse, GOD and sinne, can never be made friends, not brought so much as to parlee or enterview: fire and water, truth and falsehood, Light and darkness, GOD and sin, can never be made Friends, not brought so much as to parlee or interview: n1 cc n1, n1 cc n1, j cc n1, np1 cc n1, vmb av-x vbi vvn n2, xx vvn av av-d c-acp pc-acp vvi cc n1: (4) sermon (DIV1) 33 Page 27
334 For thou art of purer eyes, O LORD, than to behold evill, neither canst thou looke on iniquity. For thou art of Purer eyes, Oh LORD, than to behold evil, neither Canst thou look on iniquity. c-acp pns21 vb2r pp-f jc n2, uh n1, cs pc-acp vvi j-jn, av-dx vm2 pns21 vvi p-acp n1. (4) sermon (DIV1) 33 Page 27
335 Here is that Pandoraes box, whence all evills doe flie; Here is that Pandoraes box, whence all evils do fly; av vbz cst npg1 n1, c-crq d n2-jn vdb vvi; (4) sermon (DIV1) 34 Page 27
336 those arrowes which drinke up the blood, that sword, which eates up the flesh, that pestilence which cleaves to the bones: those arrows which drink up the blood, that sword, which eats up the Flesh, that pestilence which cleaves to the bones: d n2 r-crq vvb a-acp dt n1, cst n1, r-crq vvz a-acp dt n1, cst n1 r-crq vvz p-acp dt n2: (4) sermon (DIV1) 34 Page 27
337 here is the stocke, on which grow all those miseries, which environ man, his sinnes, which worke him into the frowne of Heaven, the hatred of GOD, thou hatest all workers of iniquity: Here is the stock, on which grow all those misery's, which environ man, his Sins, which work him into the frown of Heaven, the hatred of GOD, thou Hatest all workers of iniquity: av vbz dt n1, p-acp r-crq vvb d d n2, r-crq vvb n1, po31 n2, r-crq vvb pno31 p-acp dt n1 pp-f n1, dt n1 pp-f np1, pns21 vv2 d n2 pp-f n1: (4) sermon (DIV1) 34 Page 27
338 and whom ▪ He hates, He will bruise them as with a scepter and rod of iron: and whom ▪ He hates, He will bruise them as with a sceptre and rod of iron: cc ro-crq ▪ pns31 vvz, pns31 vmb vvi pno32 a-acp p-acp dt n1 cc n1 pp-f n1: (4) sermon (DIV1) 34 Page 27
339 〈 ◊ 〉 comes, justissimè para semper est: if sinne march in the front, punishment will bee in the reare, who foster this in their breasts, Nemesis shakes her rod at their backes: 〈 ◊ 〉 comes, justissimè para semper est: if sin march in the front, punishment will be in the rear, who foster this in their breasts, Nemesis shakes her rod At their backs: 〈 sy 〉 vvz, fw-la fw-mi fw-la fw-la: cs n1 vvb p-acp dt n1, n1 vmb vbi p-acp dt n1, r-crq vvb d p-acp po32 n2, np1 vvz po31 n1 p-acp po32 n2: (4) sermon (DIV1) 34 Page 27
340 Some or drinke disease to their bodies ▪ or feast them into surfets, as the voluptnous; some or drink disease to their bodies ▪ or feast them into Surfeits, as the voluptnous; d cc vvi n1 p-acp po32 n2 ▪ cc vvi pno32 p-acp n2, c-acp dt j; (4) sermon (DIV1) 34 Page 27
341 Some muffled in a non-imploiment, and lying still, rot their soules into stinch and noysomenesse: as the idle; some muffled in a non-imploiment, and lying still, rot their Souls into stinch and noisomeness: as the idle; d vvn p-acp dt n1, cc j-vvg av, vvb po32 n2 p-acp n1 cc n1: c-acp dt j; (4) sermon (DIV1) 34 Page 28
342 Some like vultures flie ore medowes, and fall on carrions, not touch what is found in others, some like vultures fly over meadows, and fallen on carrions, not touch what is found in Others, d j n2 vvi a-acp n2, cc vvi p-acp n2, xx vvi r-crq vbz vvn p-acp n2-jn, (4) sermon (DIV1) 34 Page 28
343 and light on their sores, as the detractor; and Light on their sores, as the detractor; cc vvi p-acp po32 n2, c-acp dt n1; (4) sermon (DIV1) 34 Page 28
344 some will bee rifling the altar, and as the Eagle snatch a morsell thence though they fire their nests, Some will be rifling the altar, and as the Eagl snatch a morsel thence though they fire their nests, d vmb vbi vvg dt n1, cc p-acp dt n1 vvb dt n1 av cs pns32 vvb po32 n2, (4) sermon (DIV1) 34 Page 28
345 as the Sacrilegious Avarice enflames some ▪ others pleasures engulph, some lust disjoynts, others rancor envenoms, some are madded with rage, others blowne up with pride: as the Sacrilegious Avarice enflames Some ▪ Others pleasures engulph, Some lust disjoints, Others rancour envenoms, Some Are madded with rage, Others blown up with pride: c-acp dt j n1 vvz d ▪ ng2-jn ng1 n1, d n1 n2, ng1-jn n1 vvz, d vbr vvn p-acp n1, n2-jn vvn a-acp p-acp n1: (4) sermon (DIV1) 34 Page 28
346 the Tragedian as if his boosome had beene divinely influenc'd ▪ could doome it of the last, the Tragedian as if his bosom had been divinely influenced ▪ could doom it of the last, dt n1 c-acp cs po31 n1 vhd vbn av-jn vvn ▪ vmd n1 pn31 pp-f dt ord, (4) sermon (DIV1) 34 Page 28
347 and 'tis true, of all — Sequitur ulior a tergo Deus, vengeance dogs them at the heeles, GOD holds a a dagger at their hearts, and it's true, of all — Sequitur ulior a tergo Deus, vengeance Dogs them At the heals, GOD holds a a dagger At their hearts, cc pn31|vbz j, pp-f d — fw-la fw-la dt fw-la fw-la, n1 n2 pno32 p-acp dt n2, np1 vvz dt dt n1 p-acp po32 n2, (4) sermon (DIV1) 34 Page 28
348 and is ready to sheath it in their bowels: and is ready to sheath it in their bowels: cc vbz j pc-acp vvi pn31 p-acp po32 n2: (4) sermon (DIV1) 34 Page 28
349 the least graine of evill is enough to poize downe the soule to the lowest hell: the least grain of evil is enough to poize down the soul to the lowest hell: dt ds n1 pp-f n-jn vbz d pc-acp vvi a-acp dt n1 p-acp dt js n1: (4) sermon (DIV1) 34 Page 28
350 I am yet to learne what those veniall sinnes are, which we need not rinse of with our penitent teares in Andradius, nor for them fall downe at the footstoole of mercy, with a Forgive us our trespasses ▪ as the Rhemists: I am yet to Learn what those venial Sins Are, which we need not rinse of with our penitent tears in Andreas, nor for them fallen down At the footstool of mercy, with a Forgive us our Trespasses ▪ as the Rhemists: pns11 vbm av pc-acp vvi r-crq d j n2 vbr, r-crq pns12 vvb xx vvi pp-f p-acp po12 j-jn vvz p-acp fw-la, ccx p-acp pno32 vvi a-acp p-acp dt n1 pp-f n1, p-acp dt vvb pno12 po12 n2 ▪ a-acp dt n2: (4) sermon (DIV1) 34 Page 28
351 Sure I am that Saint Basil once askt in earnest, NONLATINALPHABET, who dares say of a sinne it is little, Sure I am that Saint Basil once asked in earnest,, who dares say of a sin it is little, av-j pns11 vbm d n1 np1 a-acp vvd p-acp n1,, r-crq vvz vvi pp-f dt n1 pn31 vbz j, (4) sermon (DIV1) 34 Page 28
352 when the least is able to plunge him into the bottomelesse pit ▪ Who would judge that leake small, which sinkes the vessell, when the least is able to plunge him into the bottomless pit ▪ Who would judge that leak small, which sinks the vessel, c-crq dt ds vbz j pc-acp vvi pno31 p-acp dt j n1 ▪ q-crq vmd vvi d n1 j, r-crq vvz dt n1, (4) sermon (DIV1) 34 Page 28
353 or that a slight wound, which gives a suddaine i•••• to death? the raine that falls in small drops ▪ makes the earth mirie, our drislingst slips, bedash and dirtie the soule, which spots, fire shall wash away, if penitence doe not. or that a slight wound, which gives a sudden i•••• to death? the rain that falls in small drops ▪ makes the earth miry, our drislingst slips, bedash and dirty the soul, which spots, fire shall wash away, if penitence do not. cc cst dt j n1, r-crq vvz dt j n1 p-acp n1? dt n1 cst vvz p-acp j n2 ▪ vvz dt n1 j, po12 js-vvg n2, vvb cc j dt n1, r-crq n2, n1 vmb vvi av, cs n1 vdb xx. (4) sermon (DIV1) 34 Page 28
354 As Saint Paul saies to the Corinths, would GOD yee could suffer me a little: many have sung Panegyricks hence, my tune is to waile out an Epicedium: As Saint Paul Says to the Corinths, would GOD ye could suffer me a little: many have sung Panegyrics hence, my tune is to wail out an Epicedium: p-acp n1 np1 vvz p-acp dt n2, vmd np1 pn22 vmd vvi pno11 dt j: d vhb vvn n2 av, po11 n1 vbz pc-acp vvi av dt fw-la: (4) sermon (DIV1) 35 Page 29
355 This Iland of ours may be called the ▪ Image of Heaven, (as Mereurius Trismegistus spake of Aegypt) This City, the Temple of the Iland: This Island of ours may be called the ▪ Image of Heaven, (as Mereurius Trismegistus spoke of Egypt) This city, the Temple of the Island: d n1 pp-f png12 vmb vbi vvn av ▪ n1 pp-f n1, (c-acp np1 np1 vvd pp-f np1) d n1, dt n1 pp-f dt n1: (4) sermon (DIV1) 35 Page 29
356 What complaints have beene in her streetes? One cries out of hunger, as Esua, another of treacherous friends with the Psalmist, a third, of that eues-dropping or tame fury, a bad wife, What complaints have been in her streets? One cries out of hunger, as Esua, Another of treacherous Friends with the Psalmist, a third, of that eues-dropping or tame fury, a bad wife, q-crq n2 vhb vbn p-acp po31 n2? crd n2 av pp-f n1, c-acp np1, j-jn pp-f j n2 p-acp dt n1, dt ord, pp-f cst j cc j n1, dt j n1, (4) sermon (DIV1) 35 Page 29
357 as Iob: One is pain'd in his belly with the Prophet, another in his head, with the Shunamites Sonne, a third in his bowels, with Israel: as Job: One is pained in his belly with the Prophet, Another in his head, with the Shunamites Son, a third in his bowels, with Israel: c-acp np1: crd vbz vvn p-acp po31 n1 p-acp dt n1, j-jn p-acp po31 n1, p-acp dt np2 n1, dt ord p-acp po31 n2, p-acp np1: (4) sermon (DIV1) 35 Page 29
358 this man mournes as a Dove, in the courts of his house, that chatters as a Swallow on his house top, I will weepe bitterly, a third protests with Isaiah: and wishes a fourth with Ieremy, O that my head were waters, and my eyes a fountaine of teares! this man mourns as a Dove, in the Courts of his house, that chatters as a Swallow on his house top, I will weep bitterly, a third protests with Isaiah: and wishes a fourth with Ieremy, Oh that my head were waters, and my eyes a fountain of tears! d n1 vvz p-acp dt n1, p-acp dt n2 pp-f po31 n1, cst vvz p-acp dt n1 p-acp po31 n1 n1, pns11 vmb vvi av-j, dt ord vvz p-acp np1: cc vvz dt ord p-acp np1, uh cst po11 n1 vbdr n2, cc po11 n2 dt n1 pp-f n2! (4) sermon (DIV1) 35 Page 29
359 Not a few, put ▪ up their moane with the Psalmist, O LORD thou feedest us with the bread of teares, and givest us teares to drinke in great measure: Not a few, put ▪ up their moan with the Psalmist, Oh LORD thou Feedest us with the bred of tears, and givest us tears to drink in great measure: xx av d, vvb ▪ p-acp po32 n1 p-acp dt n1, uh n1 pns21 vv2 pno12 p-acp dt n1 pp-f n2, cc vv2 pno12 n2 pc-acp vvi p-acp j n1: (4) sermon (DIV1) 35 Page 29
360 these have beene your City cries, yet not so loud as the cry of your sinnes, but I spare you here: these have been your city cries, yet not so loud as the cry of your Sins, but I spare you Here: d vhb vbn po22 n1 vvz, av xx av av-j c-acp dt n1 pp-f po22 n2, cc-acp pns11 vvb pn22 av: (4) sermon (DIV1) 35 Page 29
361 the daies can tell you, when this populous and (what the Epirot spake of Rome ) this NONLATINALPHABET, hath beene so shaken into emptinesse, that scarce the gleaning grapes have beene left: the days can tell you, when this populous and (what the Epirus spoke of Room) this, hath been so shaken into emptiness, that scarce the gleaning grapes have been left: dt n2 vmb vvi pn22, c-crq d j cc (r-crq dt np1 vvd pp-f vvb) d, vhz vbn av vvn p-acp n1, cst av-j dt vvg n2 vhb vbn vvn: (4) sermon (DIV1) 35 Page 29
362 O for a friend cals one here to close my eyes at the houre of death! Oh for a friend calls one Here to close my eyes At the hour of death! uh p-acp dt n1 vvz pi av pc-acp vvi po11 n2 p-acp dt n1 pp-f n1! (4) sermon (DIV1) 35 Page 29
363 Who shall lay me out for buriall saies another there, or carry my bones to the grave in peace: Who shall lay me out for burial Says Another there, or carry my bones to the grave in peace: q-crq vmb vvi pno11 av p-acp n1 vvz j-jn pc-acp, cc vvb po11 n2 p-acp dt n1 p-acp n1: (4) sermon (DIV1) 35 Page 29
364 Now a David throbs out an Elegie, and saies, O my Sonne, my Sonne: anon the Orphan blubbers his cheekes, and sighs with Elisha, O my Father, my Father: Now a David throbs out an Elegy, and Says, Oh my Son, my Son: anon the Orphan blubbers his cheeks, and sighs with Elisha, Oh my Father, my Father: av dt np1 vvz av dt n1, cc vvz, uh po11 n1, po11 n1: av dt n1 n2 po31 n2, cc n2 p-acp np1, uh po11 n1, po11 n1: (4) sermon (DIV1) 35 Page 29
365 Your whole City than was one Theator and woefull ▪ Spectacle of sorrow, and the whole Countrey lookt amazedly on, Your Whole city than was one Theater and woeful ▪ Spectacle of sorrow, and the Whole Country looked amazedly on, po22 j-jn n1 av vbds crd n1 cc j ▪ n1 pp-f n1, cc dt j-jn n1 vvd av-vvn p-acp, (4) sermon (DIV1) 35 Page 30
366 whilst you acted your dying parts ▪ GOD hath now drawne His bowe againe, and scattered some of His arrowes here and there as on your skirts, I hope, while you acted your dying parts ▪ GOD hath now drawn His bow again, and scattered Some of His arrows Here and there as on your skirts, I hope, cs pn22 vvd po22 j-vvg n2 ▪ np1 vhz av vvn po31 n1 av, cc vvn d pp-f po31 n2 av cc a-acp c-acp p-acp po22 n2, pns11 vvb, (4) sermon (DIV1) 35 Page 30
367 as Ionathan did direct his three flights to David, to warne you out of his tendernesse and love: as Ionathan did Direct his three flights to David, to warn you out of his tenderness and love: c-acp np1 vdd vvi po31 crd n2 p-acp np1, pc-acp vvi pn22 av pp-f po31 n1 cc n1: (4) sermon (DIV1) 35 Page 30
368 but if in these Characters yee spell not GODS meaning, let Saint Cyprian reade, and heare how he lessons his Demetrius: Are you shaken with Warres, are you molested with Dearth and Famine, is your health crushed with raging diseases, is mankinde generally tormented with Epidemicall maladies? 'tis all for your sinnes, but if in these Characters ye spell not GOD'S meaning, let Saint Cyprian read, and hear how he Lessons his Demetrius: are you shaken with Wars, Are you molested with Dearth and Famine, is your health crushed with raging diseases, is mankind generally tormented with Epidemical maladies? it's all for your Sins, cc-acp cs p-acp d n2 pn22 n1 xx npg1 n1, vvb n1 jp vvb, cc vvb c-crq pns31 n2 po31 np1: vbr pn22 vvn p-acp n2, vbr pn22 vvn p-acp n1 cc n1, vbz po22 n1 vvn p-acp j-vvg n2, vbz n1 av-j vvn p-acp j n2? pn31|vbz d p-acp po22 n2, (4) sermon (DIV1) 35 Page 30
369 for which we roare like Beares in the Prophet: for which we roar like Bears in the Prophet: p-acp r-crq pns12 vvi av-j n2 p-acp dt n1: (4) sermon (DIV1) 35 Page 30
370 So Sion, when she sings a sadding of her misery, for that her crowne was falne from her head, shee makes this the burden of her song, Woe unto us for wee have sinned: So Sion, when she sings a sadding of her misery, for that her crown was fallen from her head, she makes this the burden of her song, Woe unto us for we have sinned: av np1, c-crq pns31 vvz dt n-vvg pp-f po31 n1, c-acp cst po31 n1 vbds vvn p-acp po31 n1, pns31 vvz d dt n1 pp-f po31 n1, n1 p-acp pno12 c-acp pns12 vhb vvn: (4) sermon (DIV1) 35 Page 30
371 O than as you desire the wellfare of this your Hierusalem, let uncleannesse be purged out of her streetes, prophanenesse whipt out of her Temples, may not Drunkennesse reele here, or Sacriledge-rifle there: Oh than as you desire the welfare of this your Jerusalem, let uncleanness be purged out of her streets, profaneness whipped out of her Temples, may not drunkenness reel Here, or Sacrilege-rifle there: uh av c-acp pn22 vvb dt n1 pp-f d po22 np1, vvb n1 vbi vvn av pp-f po31 n2, n1 vvd av pp-f po31 n2, vmb xx n1 vvi av, cc j a-acp: (4) sermon (DIV1) 35 Page 30
372 NONLATINALPHABET, in that hony-mouth'd Father, and the worst stealth is to rob GOD: both are deeds of the night: , in that honey-mouthed Father, and the worst stealth is to rob GOD: both Are Deeds of the night: , p-acp cst j n1, cc dt js n1 vbz pc-acp vvi np1: d vbr n2 pp-f dt n1: (4) sermon (DIV1) 35 Page 30
373 Surgunt de nocte latrones, it is by night that theeves spoile and destroy, and they who are drunke are drunke in the night: Surgunt de nocte Latrones, it is by night that thieves spoil and destroy, and they who Are drunk Are drunk in the night: np1 fw-fr fw-la n1, pn31 vbz p-acp n1 cst n2 vvb cc vvi, cc pns32 r-crq vbr vvn vbr vvn p-acp dt n1: (4) sermon (DIV1) 35 Page 30
374 bee sure, if yee crosse not with GOD, nor fall at odds with Him by your sinnes, He will be your Sun and shield; be sure, if ye cross not with GOD, nor fallen At odds with Him by your Sins, He will be your Sun and shield; vbb j, cs pn22 vvb xx p-acp np1, ccx vvi p-acp n2 p-acp pno31 p-acp po22 n2, pns31 vmb vbi po22 n1 cc n1; (4) sermon (DIV1) 35 Page 30
375 your shield to safe-guard, your Sun to lighten you: your shield to safeguard, your Sun to lighten you: po22 n1 p-acp n1, po22 n1 pc-acp vvi pn22: (4) sermon (DIV1) 35 Page 30
376 Spread, O LORD, the Light of thy grace into our hearts, and blesse us with the Light of thy countenance, direct our steps in thy waies, which are the waies of Light, and so bring us to that Light, which shall not change as the Moone, Spread, Oh LORD, the Light of thy grace into our hearts, and bless us with the Light of thy countenance, Direct our steps in thy ways, which Are the ways of Light, and so bring us to that Light, which shall not change as the Moon, vvb, uh n1, dt j pp-f po21 n1 p-acp po12 n2, cc vvb pno12 p-acp dt j pp-f po21 n1, vvb po12 n2 p-acp po21 n2, r-crq vbr dt n2 pp-f j, cc av vvb pno12 p-acp d j, r-crq vmb xx vvi p-acp dt n1, (4) sermon (DIV1) 35 Page 31
377 nor be ecclipst as the Sun; nor be eclipsed as the Sun; ccx vbi vvn p-acp dt n1; (4) sermon (DIV1) 35 Page 31
378 nor set as the Starres ▪ even thy glorious selfe, O LORD, for thou art Light. And so much of the fourth property betwixt GOD and Light, as both are enemies to darkenesse and sinne. nor Set as the Stars ▪ even thy glorious self, Oh LORD, for thou art Light. And so much of the fourth property betwixt GOD and Light, as both Are enemies to darkness and sin. ccx vvd p-acp dt n2 ▪ j po21 j n1, uh n1, c-acp pns21 vb2r n1. cc av d pp-f dt ord n1 p-acp np1 cc n1, p-acp d vbr n2 p-acp n1 cc n1. (4) sermon (DIV1) 35 Page 31
379 The fift property in which GOD and Light agree, is the spreading vertue of both. Light is a quality diffusive: The fift property in which GOD and Light agree, is the spreading virtue of both. Light is a quality diffusive: dt ord n1 p-acp r-crq np1 cc j vvb, vbz dt j-vvg n1 pp-f d. j vbz dt n1 j: (4) sermon (DIV1) 36 Page 31
380 the Sunne as 'tis a most perfect lampe and spring of Light, so most largely spreades his heate, the Sun as it's a most perfect lamp and spring of Light, so most largely spreads his heat, dt n1 c-acp pn31|vbz dt av-ds j n1 cc n1 pp-f j, av av-ds av-j vvz po31 n1, (4) sermon (DIV1) 37 Page 31
381 and lends his operative influence, to quicken and cheere this Sublunary globe of ours: and lends his operative influence, to quicken and cheer this Sublunary Globe of ours: cc vvz po31 j-jn n1, pc-acp vvi cc vvi d j n1 pp-f png12: (4) sermon (DIV1) 37 Page 31
382 NONLATINALPHABET the Sun, Eustathius will have so cal'd NONLATINALPHABET, from the heate, which is embosom'd in that bright and opacous bodie: the Sun, Eustathius will have so called, from the heat, which is embosomed in that bright and opacous body: dt n1, np1 vmb vhi av vvn, p-acp dt n1, r-crq vbz vvi p-acp d j cc j n1: (4) sermon (DIV1) 37 Page 31
383 and in the Psalmist, nothing is hid from the heate thereof. and in the Psalmist, nothing is hid from the heat thereof. cc p-acp dt n1, pix vbz vvn p-acp dt n1 av. (4) sermon (DIV1) 37 Page 31
384 GOD is in this respect Light: The day is His, and the night is His, He made the Light and the Sun: GOD is in this respect Light: The day is His, and the night is His, He made the Light and the Sun: np1 vbz p-acp d n1 n1: dt n1 vbz png31, cc dt n1 vbz png31, pns31 vvd dt n1 cc dt n1: (4) sermon (DIV1) 38 Page 31
385 wherefore made Hee it, for the Heavens alone, or the godly alone? Neither, He makes His Sun to rise upon the evill and good: Wherefore made He it, for the Heavens alone, or the godly alone? Neither, He makes His Sun to rise upon the evil and good: q-crq vvd pns31 pn31, p-acp dt n2 av-j, cc dt j j? av-d, pns31 vvz po31 n1 pc-acp vvi p-acp dt j-jn cc j: (4) sermon (DIV1) 38 Page 31
386 the riches of His goodnesse all things tast of, every creature is enricht from His maintenancy: the riches of His Goodness all things taste of, every creature is enriched from His maintenancy: dt n2 pp-f po31 n1 d n2 vvi pp-f, d n1 vbz vvn p-acp po31 n1: (4) sermon (DIV1) 38 Page 31
387 none ever enterd the porch of life, but enjoyed the Light and heate of the visible Sun; none ever entered the porch of life, but enjoyed the Light and heat of the visible Sun; pix av vvd dt n1 pp-f n1, cc-acp vvd dt j cc n1 pp-f dt j n1; (4) sermon (DIV1) 38 Page 31
388 none ever walkt on the pavement of the earth, but was lead by the hand of His invisible goodnesse: the Psalmist sweetely warbles it: none ever walked on the pavement of the earth, but was led by the hand of His invisible Goodness: the Psalmist sweetly warbles it: pix av vvd p-acp dt n1 pp-f dt n1, cc-acp vbds vvn p-acp dt n1 pp-f po31 j n1: dt n1 av-j n2 pn31: (4) sermon (DIV1) 38 Page 31
389 O give thankes unto the LORD for Hee is good, for His mercy endureth for ever; there is a goodnesse Subjectivò, which is tanquum lux in lucido, this is GODS, Oh give thanks unto the LORD for He is good, for His mercy Endureth for ever; there is a Goodness Subjectivò, which is tanquum lux in lucido, this is GOD'S, uh vvb n2 p-acp dt n1 c-acp pns31 vbz j, c-acp po31 n1 vvz p-acp av; a-acp vbz dt n1 np1, r-crq vbz fw-la fw-la p-acp fw-la, d vbz npg1, (4) sermon (DIV1) 38 Page 32
390 but wee see it not, 'tis coverd with a curtaine of sacred secrecy, and dwelle in Light as unaccessable as GOD Himselfe: but we see it not, it's covered with a curtain of sacred secrecy, and dwell in Light as unaccessable as GOD Himself: cc-acp pns12 vvb pn31 xx, pn31|vbz vvn p-acp dt n1 pp-f j n1, cc vvi p-acp j p-acp j c-acp np1 px31: (4) sermon (DIV1) 38 Page 32
391 there is goodnesse in the Object, which is tanquam lumen in Diaphano, this is GODS and we feele it: there is Goodness in the Object, which is tanquam lumen in Diaphano, this is GOD'S and we feel it: pc-acp vbz n1 p-acp dt n1, r-crq vbz fw-la fw-la p-acp np1, d vbz npg1 cc pns12 vvb pn31: (4) sermon (DIV1) 38 Page 32
392 'tis not confin'd to the Orbe of Israel onely, nor coopt up within the pale of Iury, no tenure entayld to the fleshly heires of Abraham: GOD powres out of His treasures upon all, it's not confined to the Orb of Israel only, nor coopt up within the pale of Jury, no tenure entailed to the fleshly Heirs of Abraham: GOD Powers out of His treasures upon all, pn31|vbz xx vvn p-acp dt n1 pp-f np1 av-j, ccx vvn p-acp p-acp dt j pp-f n1, dx n1 vvn p-acp dt j n2 pp-f np1: np1 n2 av pp-f po31 n2 p-acp d, (4) sermon (DIV1) 38 Page 32
393 even reprobates have a pension out of His Exchequer: even Reprobates have a pension out of His Exchequer: av n2-jn vhb dt n1 av pp-f po31 n1: (4) sermon (DIV1) 38 Page 32
394 the whole earth is full of the goodnesse of the LORD: GODS goodnesse alike extends her sphere with His Soveraignty, the Whole earth is full of the Goodness of the LORD: GOD'S Goodness alike extends her sphere with His Sovereignty, dt j-jn n1 vbz j pp-f dt n1 pp-f dt n1: npg1 n1 av-j vvz po31 n1 p-acp po31 n1, (4) sermon (DIV1) 38 Page 32
395 for as the eyes of all things waite upon Him in the front, so in the heele of the verse, He filleth all things with plenteousnesse. for as the eyes of all things wait upon Him in the front, so in the heel of the verse, He fills all things with plenteousness. c-acp c-acp dt n2 pp-f d n2 vvb p-acp pno31 p-acp dt n1, av p-acp dt n1 pp-f dt n1, pns31 vvz d n2 p-acp n1. (4) sermon (DIV1) 38 Page 32
396 There is a goodnesse proper to the Elect, the Apostle stiles it, the riches of His goodnesse, Rom. 2. and elsewhere the riches of His grace, Ephes. 2. this is that blessing which maketh rich, There is a Goodness proper to the Elect, the Apostle stile it, the riches of His Goodness, Rom. 2. and elsewhere the riches of His grace, Ephesians 2. this is that blessing which makes rich, pc-acp vbz dt n1 j p-acp dt n1, dt n1 vvz pn31, dt n2 pp-f po31 n1, np1 crd cc av dt n2 pp-f po31 n1, np1 crd d vbz d n1 r-crq vvz j, (4) sermon (DIV1) 39 Page 32
397 and fills, not our garners with store, but our hearts with gladnesse: and fills, not our garners with store, but our hearts with gladness: cc vvz, xx po12 n2 p-acp n1, cc-acp po12 n2 p-acp n1: (4) sermon (DIV1) 39 Page 32
398 GOD at His owne cost maintaines the whole world, and showres downe the happy influences of Heaven upon the unjust mans ground, GOD At His own cost maintains the Whole world, and showers down the happy influences of Heaven upon the unjust men ground, np1 p-acp po31 d n1 vvz dt j-jn n1, cc n2 p-acp dt j n2 pp-f n1 p-acp dt j ng1 n1, (4) sermon (DIV1) 39 Page 32
399 but there are riches of mercy which He stores up for the faithfull only, nor shall hogs slaver those pearles: but there Are riches of mercy which He stores up for the faithful only, nor shall hogs slaver those Pearls: cc-acp pc-acp vbr n2 pp-f n1 r-crq pns31 vvz a-acp p-acp dt j av-j, ccx vmb n2 vvi d n2: (4) sermon (DIV1) 39 Page 32
400 GOD keepes all Cities, if He doth not the Watchman wakes in vaine, but He loves Hierusalem, GOD keeps all Cities, if He does not the Watchman wakes in vain, but He loves Jerusalem, np1 vvz d n2, cs pns31 vdz xx dt n1 vvz p-acp j, p-acp pns31 vvz np1, (4) sermon (DIV1) 39 Page 32
401 and the gates of Sion above all the dwellings of Iacob; Moab His wash-pot tasts the sweetnesse of His bounty, and the gates of Sion above all the dwellings of Iacob; Moab His washpot tastes the sweetness of His bounty, cc dt n2 pp-f np1 p-acp d dt n2 pp-f np1; np1 po31 n1 vvz dt n1 pp-f po31 n1, (4) sermon (DIV1) 39 Page 32
402 and shall Iudah the signet on His finger lack? Ioseph feasts all his Brethren, but Benjamins messe shall five times bee doubled to theirs: and shall Iudah the signet on His finger lack? Ioseph feasts all his Brothers, but Benjamites mess shall five times be doubled to theirs: cc vmb np1 dt n1 p-acp po31 n1 vvi? np1 vvz d po31 n2, cc-acp ng1 n1 vmb crd n2 vbb vvn p-acp png32: (4) sermon (DIV1) 39 Page 32
403 Not a Subject in his Dominions but owes much to the goodnesse of his Prince, Not a Subject in his Dominions but owes much to the Goodness of his Prince, xx dt j-jn p-acp po31 n2 cc-acp vvz av-d p-acp dt n1 pp-f po31 n1, (4) sermon (DIV1) 39 Page 33
404 but they partake of his more royall favours, who waite in his court, and eate at his table: but they partake of his more royal favours, who wait in his court, and eat At his table: cc-acp pns32 vvb pp-f po31 av-dc j n2, r-crq vvb p-acp po31 n1, cc vvi p-acp po31 n1: (4) sermon (DIV1) 39 Page 33
405 the pottage may be Esaus, the Birth-right is Iacobs, even the wicked have their annuities, but the inheritance is to the righteous: the pottage may be Esaus, the Birthright is Iacobs, even the wicked have their annuities, but the inheritance is to the righteous: dt n1 vmb vbi npg1, dt n1 vbz npg1, av dt j vhb po32 n2, cc-acp dt n1 vbz p-acp dt j: (4) sermon (DIV1) 39 Page 33
406 why than will you aske, is the sea of the wicked so calme, of the good so stormy? why are the eyes of these dimme, why than will you ask, is the sea of the wicked so Cam, of the good so stormy? why Are the eyes of these dim, c-crq av vmb pn22 vvi, vbz dt n1 pp-f dt j av j-jn, pp-f dt j av j? q-crq vbr dt n2 pp-f d j, (4) sermon (DIV1) 39 Page 33
407 when the other swell out with fatnesse; hereunto I reply thus. when the other swell out with fatness; hereunto I reply thus. c-crq dt j-jn n1 av p-acp n1; av pns11 vvb av. (4) sermon (DIV1) 39 Page 33
408 First, Those who forrage in the wildes of vice, may brave it a while, as the onely favourites and darlings of the age, they may swimme in a streame of gold, and tumble in Arabian Spices: First, Those who forage in the wilds of vice, may brave it a while, as the only favourites and darlings of the age, they may swim in a stream of gold, and tumble in Arabian Spices: ord, d r-crq n1 p-acp dt j pp-f n1, vmb vvi pn31 dt n1, c-acp dt j n2 cc n2-jn pp-f dt n1, pns32 vmb vvi p-acp dt n1 pp-f n1, cc vvi p-acp jp n2: (4) sermon (DIV1) 40 Page 33
409 David when hee sees this, how they start into honour, it sadneth and staggers his encumbred minde, David when he sees this, how they start into honour, it sadneth and staggers his encumbered mind, np1 c-crq pns31 vvz d, c-crq pns32 vvb p-acp n1, pn31 vvz cc vvz po31 j-vvn n1, (4) sermon (DIV1) 40 Page 33
410 and doth force him to flie to a stop, with a Fret not thy selfe O my soule: and does force him to fly to a stop, with a Fret not thy self Oh my soul: cc vdz vvi pno31 pc-acp vvi p-acp dt n1, p-acp dt vvb xx po21 n1 uh po11 n1: (4) sermon (DIV1) 40 Page 33
411 all goes well hitherto, but thinke these minions of the world, how despaire vultures their hearts, all Goes well hitherto, but think these minions of the world, how despair vultures their hearts, d vvz av av, p-acp vvi d n2 pp-f dt n1, c-crq n1 n2 po32 n2, (4) sermon (DIV1) 40 Page 33
412 whilst pleasures merry their fenses, they are in the depth of sorrow, even in their height of delight: while pleasures merry their fenses, they Are in the depth of sorrow, even in their height of delight: cs n2 j po32 n2, pns32 vbr p-acp dt n1 pp-f n1, av p-acp po32 n1 pp-f n1: (4) sermon (DIV1) 40 Page 33
413 what ever masques and triumphs the godlesse state it in; what ever masques and Triumphos the godless state it in; r-crq av n2 cc n2 dt j n1 pn31 p-acp; (4) sermon (DIV1) 40 Page 33
414 there is a worme gnawes perpetually, what ever harmony or light be without, there is all discord and darkenesse within: there is a worm gnaws perpetually, what ever harmony or Light be without, there is all discord and darkness within: pc-acp vbz dt n1 vvz av-j, r-crq av n1 cc n1 vbb p-acp, pc-acp vbz d n1 cc n1 a-acp: (4) sermon (DIV1) 40 Page 33
415 the raies of a Sunshine may guild ore his countenance, rip him up, and as Tacitus speakes of tyrants, there is all gnawings and stripes ▪ or if their conscience sleepes, the rays of a Sunshine may guild over his countenance, rip him up, and as Tacitus speaks of Tyrants, there is all gnawings and stripes ▪ or if their conscience sleeps, dt n2 pp-f dt n1 vmb n1 a-acp po31 n1, vvb pno31 a-acp, cc p-acp np1 vvz pp-f n2, pc-acp vbz d n2-vvg cc n2 ▪ cc cs po32 n1 vvz, (4) sermon (DIV1) 40 Page 33
416 whilst they dance in the circle and round of sinne, how oft in the Meridian of their jollities doe they set in wretchednesse, while they dance in the circle and round of sin, how oft in the Meridian of their Jollities do they Set in wretchedness, cs pns32 vvb p-acp dt n1 cc n1 pp-f n1, c-crq av p-acp dt n1 pp-f po32 n2 vdb pns32 vvn p-acp n1, (4) sermon (DIV1) 40 Page 34
417 how soone are their warbeling Aires turn'd into the mournings of Dragons: how soon Are their warbeling Airs turned into the mournings of Dragons: c-crq av vbr po32 vvg n2 vvn p-acp dt n2 pp-f n2: (4) sermon (DIV1) 40 Page 34
418 they may frolike it for a Sceane or two, what will the last exit be, what the Catastrophe? their doome is seal'd, no jugling or imposture of flesh and blood can corrupt it: they may frolic it for a Scene or two, what will the last exit be, what the Catastrophe? their doom is sealed, no juggling or imposture of Flesh and blood can corrupt it: pns32 vmb vvi pn31 p-acp dt n1 cc crd, r-crq vmb dt ord n1 vbi, r-crq dt n1? po32 n1 vbz vvd, av-dx vvg cc n1 pp-f n1 cc n1 vmb vvi pn31: (4) sermon (DIV1) 40 Page 34
419 when the wicked spring as grasse, and all the workers of iniquity doe flourish; it is that they shall bee destroyed for ever. when the wicked spring as grass, and all the workers of iniquity do flourish; it is that they shall be destroyed for ever. c-crq dt j n1 p-acp n1, cc d dt n2 pp-f n1 vdb n1; pn31 vbz d pns32 vmb vbi vvn p-acp av. (4) sermon (DIV1) 40 Page 34
420 Secondly, The true Saint may be in a low ebb of sorrow, as a tree in winter without branch or leaves, Secondly, The true Saint may be in a low ebb of sorrow, as a tree in winter without branch or leaves, ord, dt j n1 vmb vbi p-acp dt j n1 pp-f n1, c-acp dt n1 p-acp n1 p-acp n1 cc n2, (4) sermon (DIV1) 41 Page 34
421 or fire buried under the embers without heate: or fire buried under the embers without heat: cc n1 vvn p-acp dt n2 p-acp n1: (4) sermon (DIV1) 41 Page 34
422 but againe he is in a flow of comfort, his withered branches spread, his fainting fire is blowne up into a bright flame, but again he is in a flow of Comfort, his withered branches spread, his fainting fire is blown up into a bright flame, cc-acp av pns31 vbz p-acp dt n1 pp-f n1, po31 j-vvn n2 vvn, po31 j-vvg n1 vbz vvn a-acp p-acp dt j n1, (4) sermon (DIV1) 41 Page 34
423 and still he jubilates unto GOD with, It is good for me that I was afflicted: there is honey to be suckt out of this thistle, and still he jubilates unto GOD with, It is good for me that I was afflicted: there is honey to be sucked out of this thistle, cc av pns31 vvz p-acp np1 p-acp, pn31 vbz j p-acp pno11 cst pns11 vbds vvn: a-acp vbz n1 pc-acp vbi vvn av pp-f d n1, (4) sermon (DIV1) 41 Page 34
424 and unction of joy which supples and makes easie this crosse: if GOD diets and physicks his, 'tis for their health: and unction of joy which supples and makes easy this cross: if GOD diets and physics his, it's for their health: cc n1 pp-f n1 r-crq n2 cc vvz j d n1: cs np1 n2 cc n1 po31, pn31|vbz p-acp po32 n1: (4) sermon (DIV1) 41 Page 34
425 if drosse be in His gold Hee will fine it, if chaffe in His floore Hee will cleanse it: if dross be in His gold He will fine it, if chaff in His floor He will cleanse it: cs n1 vbb p-acp po31 n1 pns31 vmb vvi pn31, cs n1 p-acp po31 n1 pns31 vmb vvi pn31: (4) sermon (DIV1) 41 Page 34
426 He will launce and tent to the quick a fore festring in the bodie of His Church ▪ Our Heavenly Physician, where the grosse humours of evill begin to corrupt in his, Hee will purge them out though with the bitterst pils and potions, He will lance and tent to the quick a before festering in the body of His Church ▪ Our Heavenly physician, where the gross humours of evil begin to corrupt in his, He will purge them out though with the Bitterest pills and potions, pns31 vmb n1 cc n1 p-acp dt j dt n1 vvg p-acp dt n1 pp-f po31 n1 ▪ po12 j n1, c-crq dt j n2 pp-f n-jn vvi pc-acp vvi p-acp po31, pns31 vmb vvi pno32 av c-acp p-acp dt js vvz cc n2, (4) sermon (DIV1) 41 Page 34
427 and as it is an earnest of His love to us, when our cure is perfected by gentler unguents, and as it is an earnest of His love to us, when our cure is perfected by Gentler unguents, cc c-acp pn31 vbz dt n1 pp-f po31 n1 p-acp pno12, c-crq po12 n1 vbz vvn p-acp jc n2, (4) sermon (DIV1) 41 Page 34
428 so a pawne of His displeasure at our maladie, if he use cauteries and and fearings: so a pawn of His displeasure At our malady, if he use cauteries and and fearings: av dt n1 pp-f po31 n1 p-acp po12 n1, cs pns31 vvb n2 cc cc n2-vvg: (4) sermon (DIV1) 41 Page 34
429 the sicknesse of Israel how oft was it healed by these tart ingredients; the sickness of Israel how oft was it healed by these tart ingredients; dt n1 pp-f np1 c-crq av vbds pn31 vvn p-acp d j n2; (4) sermon (DIV1) 41 Page 34
430 affliction wrought their recovery, when neither miracles from Heaven not prodegies on earth could doe it: affliction wrought their recovery, when neither Miracles from Heaven not prodigies on earth could do it: n1 vvd po32 n1, c-crq dx n2 p-acp n1 xx n2 p-acp n1 vmd vdi pn31: (4) sermon (DIV1) 41 Page 35
431 See the Psalmist, When Hee slew them then they sought Him and enquired after GOD early: See the Psalmist, When He slew them then they sought Him and inquired After GOD early: vvb dt n1, c-crq pns31 vvd pno32 av pns32 vvd pno31 cc vvn p-acp np1 av-j: (4) sermon (DIV1) 41 Page 35
432 whether wee reflect then on the ungodly or godly man, we may discover without a perspective, GODS goodnesse to both, whither we reflect then on the ungodly or godly man, we may discover without a perspective, GOD'S Goodness to both, cs pns12 vvb av p-acp dt j cc j n1, pns12 vmb vvi p-acp dt n1, npg1 n1 p-acp d, (4) sermon (DIV1) 41 Page 35
433 as well the sonnes of darkenesse as of light; as well the Sons of darkness as of Light; c-acp av dt n2 pp-f n1 c-acp pp-f n1; (4) sermon (DIV1) 41 Page 35
434 here His speciall goodnesse, which to them makes salves of sores, of the flesh of vjpers soveraigne Methridate; Here His special Goodness, which to them makes Salves of sores, of the Flesh of vjpers sovereign Mithridate; av po31 j n1, r-crq p-acp pno32 vvz n2 pp-f n2, pp-f dt n1 pp-f n2 j-jn n1; (4) sermon (DIV1) 41 Page 35
435 which for them extracts Light out of darknesse, and confects of poysonous ingredients the wholsomst Antidots, which for them extracts Light out of darkness, and confects of poisonous ingredients the Wholesomest Antidotes, r-crq p-acp pno32 vvz j av pp-f n1, cc vvz pp-f j n2 dt js n2, (4) sermon (DIV1) 41 Page 35
436 as a skilfull Apothecary workes out of hurtfull simples a medicinall composition; as a skilful Apothecary works out of hurtful simples a medicinal composition; c-acp dt j n1 vvz av pp-f j n2 dt j n1; (4) sermon (DIV1) 41 Page 35
437 and therefore in all estates, still the Saints carroll it to His praise, quam bonus DEVS Israeli, Sure GOD is good to Israel: and Therefore in all estates, still the Saints carol it to His praise, quam bonus DEVS Israeli, Sure GOD is good to Israel: cc av p-acp d n2, av dt n2 vvi pn31 p-acp po31 n1, fw-la fw-la fw-la np1, j np1 vbz j p-acp np1: (4) sermon (DIV1) 41 Page 35
438 there His generall goodnesse, whence it is, that they flourish as a palme, that they sit under the shade of their owne vines, that their breasts are full of milke, their bones of marrow, their bellies of His hid treasures; there His general Goodness, whence it is, that they flourish as a palm, that they fit under the shade of their own vines, that their breasts Are full of milk, their bones of marrow, their bellies of His hid treasures; a-acp po31 j n1, c-crq pn31 vbz, cst pns32 vvb p-acp dt n1, cst pns32 vvb p-acp dt n1 pp-f po32 d n2, cst po32 n2 vbr j pp-f n1, po32 n2 pp-f n1, po32 n2 pp-f po31 j-vvn n2; (4) sermon (DIV1) 41 Page 35
439 that waters of a full cup are wrung out to them, that their waies are pav'd with pleasures, that waters of a full cup Are wrung out to them, that their ways Are paved with pleasures, d n2 pp-f dt j n1 vbr vvn av p-acp pno32, cst po32 n2 vbr vvn p-acp n2, (4) sermon (DIV1) 41 Page 35
440 and the paths honey where they set their feet: and the paths honey where they Set their feet: cc dt n2 n1 c-crq pns32 vvd po32 n2: (4) sermon (DIV1) 41 Page 35
441 May thy Sun, O LORD, shine on our Tabernacles here, nor scant us the blessings of thy left hand, a portion of them competent for us, May thy Sun, Oh LORD, shine on our Tabernacles Here, nor scant us the blessings of thy left hand, a portion of them competent for us, vmb po21 n1, uh n1, vvb p-acp po12 n2 av, ccx vvi pno12 dt n2 pp-f po21 j n1, dt n1 pp-f pno32 j p-acp pno12, (4) sermon (DIV1) 41 Page 35
442 or if our Light must be enterchaing'd with darknesse, if our daies, some may be faire, others will be cloudie, or if our Light must be enterchainged with darkness, if our days, Some may be fair, Others will be cloudy, cc cs po12 j vmb vbi vvn p-acp n1, cs po12 n2, d vmb vbi j, n2-jn vmb vbi j, (4) sermon (DIV1) 41 Page 35
443 so long as we live in this vale of teares, this true Bochim, as the Israelites called their mourning place: so long as we live in this vale of tears, this true Bochim, as the Israelites called their mourning place: av av-j c-acp pns12 vvb p-acp d n1 pp-f n2, d j np1, p-acp dt np2 vvd po32 j-vvg n1: (4) sermon (DIV1) 41 Page 35
444 O yet may the Light of thy grace arise in our soules, and as the Sun dispels the early mists, may it scatter those fogs of sinne and errour, which naturally wee grope in: Oh yet may the Light of thy grace arise in our Souls, and as the Sun dispels the early mists, may it scatter those fogs of sin and error, which naturally we grope in: uh av vmb dt j pp-f po21 n1 vvi p-acp po12 n2, cc p-acp dt n1 vvz dt j n2, vmb pn31 vvi d n2 pp-f n1 cc n1, r-crq av-j pns12 vvi p-acp: (4) sermon (DIV1) 41 Page 36
445 As that shining Light, which shineth more and more unto the perfect day, so may this spirituall Light in us spread still, till from the morning dawne it climbe up to its zenith, As that shining Light, which shines more and more unto the perfect day, so may this spiritual Light in us spread still, till from the morning dawn it climb up to its Zenith, c-acp cst j-vvg j, r-crq vvz dc cc av-dc p-acp dt j n1, av vmb d j j p-acp pno12 vvi av, c-acp p-acp dt n1 n1 pn31 vvi a-acp p-acp po31 n1, (4) sermon (DIV1) 41 Page 36
446 and bee swallowed of a more glorious Light, the Light of glory, and wee in those Mansions of Light dwell together with thee, who art the true Light, for thou art Light. And thus much of the fift way of agreement betwixt GOD and Light, the diffusive and spreading vertue of them both. and be swallowed of a more glorious Light, the Light of glory, and we in those Mansions of Light dwell together with thee, who art the true Light, for thou art Light. And thus much of the fift Way of agreement betwixt GOD and Light, the diffusive and spreading virtue of them both. cc vbi vvn pp-f dt av-dc j vvi, dt j pp-f n1, cc pns12 p-acp d n2 pp-f j vvi av p-acp pno21, q-crq vb2r dt j vvi, c-acp pns21 vb2r n1. cc av d pp-f dt ord n1 pp-f n1 p-acp np1 cc n1, dt j cc j-vvg n1 pp-f pno32 d. (4) sermon (DIV1) 41 Page 36
447 The last property in which GOD and Light agree, is the Omnipresency of either. Light hath in it a kinde of ubiquity, it fills all places: The last property in which GOD and Light agree, is the Omnipresency of either. Light hath in it a kind of ubiquity, it fills all places: dt ord n1 p-acp r-crq np1 cc j vvb, vbz dt n1 pp-f d. j vhz p-acp pn31 dt n1 pp-f n1, pn31 vvz d n2: (4) sermon (DIV1) 42 Page 36
448 I except onely that land of darkenesse, where vengeanee boyles in a torrent of fire, I except only that land of darkness, where vengeanee boils in a torrent of fire, pns11 c-acp av-j cst n1 pp-f n1, c-crq n1 vvz p-acp dt n1 pp-f n1, (4) sermon (DIV1) 43 Page 36
449 but as blacke as hot, where the damned shall meete flame enough to scorch and frie ▪ no Light to refresh or solace them: but as black as hight, where the damned shall meet flame enough to scorch and fry ▪ no Light to refresh or solace them: cc-acp c-acp j-jn c-acp j, c-crq dt j-vvn vmb vvi n1 av-d pc-acp vvi cc vvi ▪ dx j pc-acp vvi cc vvi pno32: (4) sermon (DIV1) 43 Page 36
450 Hell is a fiery dungeon, no seas of waters can quench the least sparke of it, it is a burning Tophet, where fury reakes in a river of brimstone; Hell is a fiery dungeon, no Seas of waters can quench the least spark of it, it is a burning Tophet, where fury reaks in a river of brimstone; n1 vbz dt j n1, dx n2 pp-f n2 vmb vvi dt ds n1 pp-f pn31, pn31 vbz dt j-vvg np1, c-crq n1 n2 p-acp dt n1 pp-f n1; (4) sermon (DIV1) 43 Page 36
451 who shall bee cast into this furnace ( Nebuchadnezzars was an Elizium to it) shall see nothing which may allay the rage, who shall be cast into this furnace (Nebuchadnezar's was an Elizium to it) shall see nothing which may allay the rage, r-crq vmb vbi vvn p-acp d n1 (n2 vbds dt np1 p-acp pn31) vmb vvi pix q-crq vmb vvi dt n1, (4) sermon (DIV1) 43 Page 36
452 or sweeten the tartnesse of their paines, they shall see all things, that can embitter their sufferings and make them matchlesse: or sweeten the tartness of their pains, they shall see all things, that can embitter their sufferings and make them matchless: cc vvi dt n1 pp-f po32 n2, pns32 vmb vvi d n2, cst vmb vvi po32 n2 cc vvi pno32 j: (4) sermon (DIV1) 43 Page 36
453 GOD appeared to Moses out of the midst of a bush, the bush burnt and consumed not: GOD appeared to Moses out of the midst of a bush, the bush burned and consumed not: np1 vvd p-acp np1 av pp-f dt n1 pp-f dt n1, dt n1 vvn cc vvd xx: (4) sermon (DIV1) 43 Page 36
454 there was a fire without heate: there was a fire without heat: pc-acp vbds dt n1 p-acp n1: (4) sermon (DIV1) 43 Page 36
455 the wicked shall be turned into hell, where they shall bee lodg'd in beds of fire, the wicked shall be turned into hell, where they shall be lodged in Beds of fire, dt j vmb vbi vvn p-acp n1, c-crq pns32 vmb vbi vvn p-acp n2 pp-f n1, (4) sermon (DIV1) 43 Page 36
456 but wrapt up in utter darkenesse too, here is fire without light, here torture and blacknesse kisse in this vale of Hinnon; all other places are cheerd and blest with the presence of the Light: lux simplissima est, but wrapped up in utter darkness too, Here is fire without Light, Here torture and blackness kiss in this vale of Hinnon; all other places Are cheered and blessed with the presence of the Light: lux simplissima est, cc-acp vvd a-acp p-acp j n1 av, av vbz n1 p-acp n1, av n1 cc n1 vvi p-acp d n1 pp-f np1; d j-jn n2 vbr vvn cc vvn p-acp dt n1 pp-f dt n1: fw-la fw-la fw-la, (4) sermon (DIV1) 43 Page 37
457 & omnia occupat, Light shines every where. & omnia occupat, Light shines every where. cc fw-la fw-la, j vvz d q-crq. (4) sermon (DIV1) 43 Page 37
458 GOD is in this respect Light; Immense is a peculiar Attribute, wherewith He is clothed, Hee comprehends all places, none include Him: GOD is in this respect Light; Immense is a peculiar Attribute, wherewith He is clothed, He comprehends all places, none include Him: np1 vbz p-acp d n1 n1; j vbz dt j n1, c-crq pns31 vbz vvn, pns31 vvz d n2, pix vvb pno31: (4) sermon (DIV1) 44 Page 37
459 wee doe acknowledge Him with Augustine, sine situ ubique praesentem, sine loco ubique totum, sine extensione omnia implentem: we do acknowledge Him with Augustine, sine situ ubique praesentem, sine loco ubique totum, sine extension omnia implentem: pns12 vdb vvi pno31 p-acp np1, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la n1 fw-la fw-la: (4) sermon (DIV1) 44 Page 37
460 without site every where present, every where whole without place, and without extension of parts filling all things: without site every where present, every where Whole without place, and without extension of parts filling all things: p-acp vvi d q-crq j, d r-crq j-jn p-acp n1, cc p-acp n1 pp-f n2 vvg d n2: (4) sermon (DIV1) 44 Page 37
461 all bodies have their proper place, and there we say they are circumscriptively, nor would Aristotle exempt the highest Heaven, could wee finde out a bodie or superficies to encircle it: all bodies have their proper place, and there we say they Are circumscriptively, nor would Aristotle exempt the highest Heaven, could we find out a body or superficies to encircle it: d n2 vhb po32 j n1, cc a-acp pns12 vvb pns32 vbr av-j, ccx vmd np1 vvb dt js n1, vmd pns12 vvi av dt n1 cc n1 pc-acp vvi pn31: (4) sermon (DIV1) 44 Page 37
462 how excellent are the Angels, who behold the face of GOD in glory, how dignified by CHRIST himselfe, who though He tooke not their nature, how excellent Are the Angels, who behold the face of GOD in glory, how dignified by CHRIST himself, who though He took not their nature, c-crq j vbr dt n2, r-crq vvb dt n1 pp-f np1 p-acp n1, c-crq vvn p-acp np1 px31, r-crq cs pns31 vvd xx po32 n1, (4) sermon (DIV1) 44 Page 37
463 yet weares their name, the Angell of the Covenant: yet wears their name, the Angel of the Covenant: av vvz po32 n1, dt n1 pp-f dt n1: (4) sermon (DIV1) 44 Page 37
464 how ever they are limited in their natures, they are of finite vertue, nor is Gabriell than with the Hierarchy in Heaven, how ever they Are limited in their nature's, they Are of finite virtue, nor is Gabriel than with the Hierarchy in Heaven, c-crq av pns32 vbr vvn p-acp po32 n2, pns32 vbr pp-f j n1, ccx vbz np1 cs p-acp dt n1 p-acp n1, (4) sermon (DIV1) 44 Page 37
465 when he stoopes to the Mother of GOD with an Ave on earth, Haile Mary; these are in their places definitively: when he stoops to the Mother of GOD with an Have on earth, Hail Marry; these Are in their places definitively: c-crq pns31 vvz p-acp dt n1 pp-f np1 p-acp dt vhb p-acp n1, n1 vvi; d vbr p-acp po32 n2 av-j: (4) sermon (DIV1) 44 Page 37
466 it is GODS prerogative royall, of which to rifle Him it were a meere treason and robbery to be in all places repletively; it is GOD'S prerogative royal, of which to rifle Him it were a mere treason and robbery to be in all places repletively; pn31 vbz npg1 n1 j, pp-f r-crq pc-acp vvi pno31 pn31 vbdr dt j n1 cc n1 pc-acp vbi p-acp d n2 av-j; (4) sermon (DIV1) 44 Page 37
467 it weares indeed the image and stampe of Apocrypha, yet search it to the quick and kernell, it wears indeed the image and stamp of Apocrypha, yet search it to the quick and kernel, pn31 vvz av dt n1 cc n1 pp-f fw-la, av vvb pn31 p-acp dt j cc n1, (4) sermon (DIV1) 44 Page 37
468 and a mysterious weight is shrind in it, the Spirit of the LORD filleth the world. and a mysterious weight is shrind in it, the Spirit of the LORD fills the world. cc dt j n1 vbz n1 p-acp pn31, dt n1 pp-f dt n1 vvz dt n1. (4) sermon (DIV1) 44 Page 37
469 How filleth? vertually alone? as the Sunne though fixt in his owne Orbe, How fills? virtually alone? as the Sun though fixed in his own Orb, q-crq vvz? av-j j? p-acp dt n1 cs vvn p-acp po31 d n1, (4) sermon (DIV1) 45 Page 37
470 yet enlightens all things with his beames, doth cherish them with his heate, enliven them with his influence? or as a King, who sits on his throne, yet enlightens all things with his beams, does cherish them with his heat, enliven them with his influence? or as a King, who sits on his throne, av vvz d n2 p-acp po31 n2, vdz vvi pno32 p-acp po31 n1, vvi pno32 p-acp po31 n1? cc p-acp dt n1, r-crq vvz p-acp po31 n1, (4) sermon (DIV1) 45 Page 38
471 and stretches out the rod of his power over all his Dominions, rules all the people of his Realmes with the Scepter of his Authority? if we coast here, we devest GOD of His power, and stretches out the rod of his power over all his Dominions, rules all the people of his Realms with the Sceptre of his authority? if we coast Here, we devest GOD of His power, cc vvz av dt n1 pp-f po31 n1 p-acp d po31 n2, vvz d dt n1 pp-f po31 n2 p-acp dt n1 pp-f po31 n1? cs pns12 n1 av, pns12 vvb np1 pp-f po31 n1, (4) sermon (DIV1) 45 Page 38
472 and bring Him downe to His creatures, nay under them, for the very Aire is every where, nature not being patient of a vacuity; and bring Him down to His creatures, nay under them, for the very Air is every where, nature not being patient of a vacuity; cc vvi pno31 a-acp p-acp po31 n2, uh-x p-acp pno32, p-acp dt j n1 vbz d c-crq, n1 xx vbg j pp-f dt n1; (4) sermon (DIV1) 45 Page 38
473 if I digg downe to the center of the earth it is at the point of my spade, if I dig down to the centre of the earth it is At the point of my spade, cs pns11 vvb a-acp p-acp dt n1 pp-f dt n1 pn31 vbz p-acp dt n1 pp-f po11 n1, (4) sermon (DIV1) 45 Page 38
474 if I shoote up as high as Heaven, it is at the top of my Arrow: if I shoot up as high as Heaven, it is At the top of my Arrow: cs pns11 vvb a-acp p-acp j c-acp n1, pn31 vbz p-acp dt n1 pp-f po11 n1: (4) sermon (DIV1) 45 Page 38
475 how than filleth? what per partes as the Aire, whose parts though Homogeneall, take yet up all places severally, where no bodily substance is? or as CHRIST (the ubiquitary may storme at this truth, he shall stifle it) is, how than fills? what per parts as the Air, whose parts though Homogeneal, take yet up all places severally, where no bodily substance is? or as CHRIST (the ubiquitary may storm At this truth, he shall stifle it) is, c-crq av vvz? q-crq fw-la n2 p-acp dt n1, rg-crq n2 cs j, vvb av p-acp d n2 av-j, c-crq dx j n1 vbz? cc p-acp np1 (dt j vmb vvi p-acp d n1, pns31 vmb vvi pn31) vbz, (4) sermon (DIV1) 45 Page 38
476 if we reflect on His Deitie, every where, if on His Man-hood, in those courts of blisse above, which shall hold Him, till at the last day Hee shall breake the cloudes, if we reflect on His Deity, every where, if on His Manhood, in those Courts of bliss above, which shall hold Him, till At the last day He shall break the Clouds, cs pns12 vvb p-acp po31 n1, d c-crq, cs p-acp po31 n1, p-acp d n2 pp-f n1 a-acp, r-crq vmb vvi pno31, c-acp p-acp dt ord n1 pns31 vmb vvi dt n2, (4) sermon (DIV1) 45 Page 38
477 and come with flames of fire to judge all flesh: and come with flames of fire to judge all Flesh: cc vvb p-acp n2 pp-f n1 pc-acp vvi d n1: (4) sermon (DIV1) 45 Page 38
478 is GOD so? Can the Heavens or the Heaven of Heavens containe Him? No, adest ubi { que } & ubique totus est, non per partes usquam est, sed in omnibus omnis est: is GOD so? Can the Heavens or the Heaven of Heavens contain Him? No, adest ubi { que } & ubique totus est, non per parts usquam est, sed in omnibus omnis est: vbz np1 av? vmb dt n2 cc dt n1 pp-f n2 vvi pno31? uh-dx, fw-la fw-la { fw-fr } cc fw-la fw-la fw-la, fw-fr fw-la n2 fw-la fw-la, fw-la p-acp fw-la fw-la fw-la: (4) sermon (DIV1) 45 Page 38
479 it is Saint Hilaries descant on that streine of the sweete singer of Israel; Thou art neere O LORD, and all thy Commandements are true: it is Saint Hilaries descant on that strain of the sweet singer of Israel; Thou art near Oh LORD, and all thy commandments Are true: pn31 vbz n1 n2 vvi p-acp d n1 pp-f dt j n1 pp-f np1; pns21 vb2r av-j uh n1, cc d po21 n2 vbr j: (4) sermon (DIV1) 45 Page 38
480 How than filleth? so as that He is mixt with things sublunary? which was the foule Blasphemy of the Manichees, or as their substantiall forme makes one compound with them? which was the stale and engine to all heathenish Idolatry, How than fills? so as that He is mixed with things sublunary? which was the foul Blasphemy of the manichees, or as their substantial Form makes one compound with them? which was the stale and engine to all Heathenish Idolatry, uh-crq av vvz? av c-acp cst pns31 vbz vvn p-acp n2 j? r-crq vbds dt j n1 pp-f dt np2, cc p-acp po32 j n1 vvz crd n1 p-acp pno32? r-crq vbds dt j cc n1 p-acp d j n1, (4) sermon (DIV1) 45 Page 38
481 if wee beleeve Averroes a Patriarke of their owne: if we believe Averroes a Patriarch of their own: cs pns12 vvb np1 dt n1 pp-f po32 d: (4) sermon (DIV1) 45 Page 38
482 No GOD is above all things, saies the Apostle, Rom. 6. and in Isaiahs vision, He is high and lifted up: No GOD is above all things, Says the Apostle, Rom. 6. and in Isaiah's vision, He is high and lifted up: av-dx np1 vbz p-acp d n2, vvz dt n1, np1 crd cc p-acp njp2 n1, pns31 vbz j cc vvd a-acp: (4) sermon (DIV1) 45 Page 39
483 and how ever the Poet fills his cheekes with a Iovis omnia plena, or we heare it from a tongue divinely toucht and with a true Cherubim, In Him we live, and moove, and how ever the Poet fills his cheeks with a Jovis omnia plena, or we hear it from a tongue divinely touched and with a true Cherubin, In Him we live, and move, cc c-crq av dt n1 vvz po31 n2 p-acp dt fw-la fw-la fw-la, cc pns12 vvb pn31 p-acp dt n1 av-jn vvn cc p-acp dt j n1, p-acp pno31 pns12 vvb, cc vvi, (4) sermon (DIV1) 45 Page 39
484 and have our being: yet it is so, not that GOD is part of our substance, but Author of it: and have our being: yet it is so, not that GOD is part of our substance, but Author of it: cc vhb po12 n1: av pn31 vbz av, xx cst np1 vbz n1 pp-f po12 n1, cc-acp n1 pp-f pn31: (4) sermon (DIV1) 45 Page 39
485 being the onely source and fountaine of our life, motion, being: being the only source and fountain of our life, motion, being: vbg dt j n1 cc n1 pp-f po12 n1, n1, vbg: (4) sermon (DIV1) 45 Page 39
486 the Platonists, who stil'd GOD the soule of the world, did fancy yet and coine a god to themselves, who was supreme to this, the Platonists, who Styled GOD the soul of the world, did fancy yet and coin a god to themselves, who was supreme to this, dt np1, r-crq vvd np1 dt n1 pp-f dt n1, vdd vvi av cc n1 dt n1 p-acp px32, r-crq vbds j p-acp d, (4) sermon (DIV1) 45 Page 39
487 and him they bedect and crown'd with this rich Epithite, the parent of the worlds soule, a NONLATINALPHABET alwaies existent in himselfe, simple, omnipresent: and him they bedect and crowned with this rich Epithet, the parent of the world's soul, a always existent in himself, simple, omnipresent: cc pno31 pns32 vvb cc vvn p-acp d j n1, dt n1 pp-f dt ng1 n1, dt av j p-acp px31, j, vvi: (4) sermon (DIV1) 45 Page 39
488 How is GOD Omnipresent? Soft Critick thou art running on shelves which will shipwrack and split thee: How is GOD Omnipresent? Soft Critic thou art running on shelves which will shipwreck and split thee: c-crq vbz np1 vvi? j n1 pns21 vb2r vvg p-acp n2 r-crq vmb n1 cc vvb pno21: (4) sermon (DIV1) 45 Page 39
489 that GOD is every where I beleeve it, and my faith shall Anchor here, how He is so, what Alexander hath a sword to cut a sunder this Gordian knot? what Library ▪ of the world a key to unlock this mistery? for quomodo ubiquè sit, intellectu non capimus, so Lumbard out of the goldenmouth'd Homilist doth schoole us, that GOD is every where I believe it, and my faith shall Anchor Here, how He is so, what Alexander hath a sword to Cut a sunder this Gordian knot? what Library ▪ of the world a key to unlock this mystery? for quomodo ubiquè sit, intellectu non capimus, so Lumbard out of the goldenmouthed Homilist does school us, cst np1 vbz d c-crq pns11 vvb pn31, cc po11 n1 vmb vvi av, c-crq pns31 vbz av, r-crq np1 vhz dt n1 pc-acp vvi dt av d jp n1? q-crq n1 ▪ pp-f dt n1 dt n1 pc-acp vvi d n1? p-acp fw-la fw-fr fw-la, fw-la fw-fr fw-la, av np1 av pp-f dt j n1 vdz vvi pno12, (4) sermon (DIV1) 45 Page 39
490 and bids hush such malapart enquiries as may entitle us to insolence, not improove our knowledge. and bids hush such malapart Enquiries as may entitle us to insolence, not improve our knowledge. cc vvz j-jn d np1 n2 c-acp vmb vvi pno12 p-acp n1, xx vvi po12 n1. (4) sermon (DIV1) 45 Page 39
491 When we speake of GOD, we are to beleeve an ubiquity, though what this ubiquity is, is a bottome, we cannot unravell: When we speak of GOD, we Are to believe an ubiquity, though what this ubiquity is, is a bottom, we cannot unravel: c-crq pns12 vvb pp-f np1, pns12 vbr pc-acp vvi dt n1, cs r-crq d n1 vbz, vbz dt n1, pns12 vmbx vvi: (4) sermon (DIV1) 46 Page 39
492 Heaven is His throne, and the earth His footstoole in Isaiah, in Ieremy Hee fills Heaven and Earth, omnia implet sine inclusione, I am taught by Saint Augustine here, Heaven is His throne, and the earth His footstool in Isaiah, in Ieremy He fills Heaven and Earth, omnia Implet sine inclusion, I am taught by Saint Augustine Here, n1 vbz po31 n1, cc dt n1 po31 n1 p-acp np1, p-acp np1 pns31 vvz n1 cc n1, fw-la j fw-la n1, pns11 vbm vvn p-acp n1 np1 av, (4) sermon (DIV1) 46 Page 39
493 and I am told by Saint Hilarie there, that a miracle is spher'd in it, Deum ubiquè esse, & nusquam abesse, in omnibus esse, & totum esse; and I am told by Saint Hillary there, that a miracle is sphered in it, God ubiquè esse, & nusquam abesse, in omnibus esse, & totum esse; cc pns11 vbm vvd p-acp n1 np1 a-acp, cst dt n1 vbz vvn p-acp pn31, fw-la fw-fr fw-la, cc fw-la fw-la, p-acp fw-la fw-la, cc fw-la fw-la; (4) sermon (DIV1) 46 Page 40
494 that GOD is present every where, and in His whole Essence so: that GOD is present every where, and in His Whole Essence so: cst np1 vbz j d c-crq, cc p-acp po31 j-jn n1 av: (4) sermon (DIV1) 46 Page 40
495 to sift this Sacrament, were to bee quaintly mad, but what puzzles my reason, my faith shall not startle at: to sift this Sacrament, were to be quaintly mad, but what puzzles my reason, my faith shall not startle At: pc-acp vvi d n1, vbdr pc-acp vbi av-j j, cc-acp q-crq vvz po11 n1, po11 n1 vmb xx vvi p-acp: (4) sermon (DIV1) 46 Page 40
496 I beleeve though I boult my dores, I locke not GOD in, though I close my casements, I shut not GOD out: I believe though I boult my doors, I lock not GOD in, though I close my casements, I shut not GOD out: pns11 vvb cs pns11 vvi po11 n2, pns11 vvi xx np1 p-acp, cs pns11 vvb po11 n2, pns11 vvb xx np1 av: (4) sermon (DIV1) 46 Page 40
497 If I take a fee, to blinde my eyes, He sees it, for He is in my closet, He is my cloister when I make it a stewes, If I take a fee, to blind my eyes, He sees it, for He is in my closet, He is my cloister when I make it a Stews, cs pns11 vvb dt n1, pc-acp vvi po11 n2, pns31 vvz pn31, c-acp pns31 vbz p-acp po11 n1, pns31 vbz po11 n1 c-crq pns11 vvb pn31 dt n2, (4) sermon (DIV1) 46 Page 40
498 and under a religious coole live as in a brothell-house: and under a religious cool live as in a Brothel-house: cc p-acp dt j j vvi a-acp p-acp dt n1: (4) sermon (DIV1) 46 Page 40
499 when I unhallow it by irreverence, as if I came to a Mart, to bargaine with, not an Oratory to beseech Him, GOD is in His Temple; when I unhallow it by irreverence, as if I Come to a Mars, to bargain with, not an Oratory to beseech Him, GOD is in His Temple; c-crq pns11 j pn31 p-acp n1, c-acp cs pns11 vvd p-acp dt n1, p-acp n1 p-acp, xx dt n1 pc-acp vvi pno31, np1 vbz p-acp po31 n1; (4) sermon (DIV1) 46 Page 40
500 His residence is especially here, though His presence be every where, indeed tangit omnia, but non aequaliter tangit omnia, GOD fills all places with His presence, His Church with His gratious presence, no place excludes Him, this is sure of Him, it is His Highnesse Court of Requests, where our petitions are best put up, it is that ladder of Iacob, where the Angels ascend with our suites, His residence is especially Here, though His presence be every where, indeed tangit omnia, but non aequaliter tangit omnia, GOD fills all places with His presence, His Church with His gracious presence, no place excludes Him, this is sure of Him, it is His Highness Court of Requests, where our petitions Are best put up, it is that ladder of Iacob, where the Angels ascend with our suits, po31 n1 vbz av-j av, cs po31 n1 vbb d q-crq, av fw-fr fw-la, p-acp fw-fr fw-la fw-la fw-la, np1 vvz d n2 p-acp po31 n1, po31 n1 p-acp po31 j n1, dx n1 vvz pno31, d vbz j pp-f pno31, pn31 vbz po31 n1 n1 pp-f n2, c-crq po12 n2 vbr js vvn a-acp, pn31 vbz cst n1 pp-f np1, c-crq dt n2 vvb p-acp po12 n2, (4) sermon (DIV1) 46 Page 40
501 and descend againe besprinkling us with graces, it is that Navy Royall which transports our holy Merchandize to Heaven, it was the cheate, with which Ieroboam guld the Israelites in Iosephus; my good people and friends, you cannot but know that no place is without GOD, and descend again besprinkling us with graces, it is that Navy Royal which transports our holy Merchandise to Heaven, it was the cheat, with which Jeroboam gulled the Israelites in Iosephus; my good people and Friends, you cannot but know that no place is without GOD, cc vvi av j-vvg pno12 p-acp n2, pn31 vbz cst n1 j r-crq vvz po12 j n1 p-acp n1, pn31 vbds dt n1, p-acp r-crq np1 vvn dt np2 p-acp np1; po11 j n1 cc n2, pn22 vmbx cc-acp vvi cst dx n1 vbz p-acp np1, (4) sermon (DIV1) 46 Page 40
502 and that no place doth containe GOD; and that no place does contain GOD; cc cst dx n1 vdz vvi np1; (4) sermon (DIV1) 46 Page 40
503 wheresoever we pray He can heare us, wheresoever we worship, He can see us, therefore the Temple is superfluous, a journey needlesse to Hierusalem, GOD is better able to come to you, wheresoever we pray He can hear us, wheresoever we worship, He can see us, Therefore the Temple is superfluous, a journey needless to Jerusalem, GOD is better able to come to you, c-crq pns12 vvb pns31 vmb vvi pno12, c-crq pns12 vvb, pns31 vmb vvi pno12, av dt n1 vbz j, dt n1 j p-acp np1, np1 vbz jc j pc-acp vvi p-acp pn22, (4) sermon (DIV1) 46 Page 40
504 than you are to goe to Him: than you Are to go to Him: cs pn22 vbr pc-acp vvi p-acp pno31: (4) sermon (DIV1) 46 Page 40
505 GODS Essence, 'tis true, is diffusive through Heaven and Earth, as my soule through every fraction of my body, GOD'S Essence, it's true, is diffusive through Heaven and Earth, as my soul through every fraction of my body, npg1 n1, pn31|vbz j, vbz j p-acp n1 cc n1, c-acp po11 n1 p-acp d n1 pp-f po11 n1, (4) sermon (DIV1) 46 Page 41
506 yet as this hath its chiefe seate in my heart, so the beauty of the LORD is peculiar to His owne house: yet as this hath its chief seat in my heart, so the beauty of the LORD is peculiar to His own house: av c-acp d vhz po31 j-jn n1 p-acp po11 n1, av dt n1 pp-f dt n1 vbz j p-acp po31 d n1: (4) sermon (DIV1) 46 Page 41
507 One thing have J desired of the LORD, and that will I seeke after, that I may dwell in the house of the LORD all the daies of my life, to behold the beauty of the LORD: One thing have J desired of the LORD, and that will I seek After, that I may dwell in the house of the LORD all the days of my life, to behold the beauty of the LORD: pi n1 vhb pns11 vvn pp-f dt n1, cc cst vmb pns11 vvi a-acp, cst pns11 vmb vvi p-acp dt n1 pp-f dt n1 d dt n2 pp-f po11 n1, pc-acp vvi dt n1 pp-f dt n1: (4) sermon (DIV1) 46 Page 41
508 no place lifts up pure hands, no one darts up faithfull prayers in vaine, for they pierce the cloudes, no place lifts up pure hands, not one darts up faithful Prayers in vain, for they pierce the Clouds, dx n1 vvz a-acp j n2, xx crd n2 a-acp j n2 p-acp j, c-acp pns32 vvb dt n2, (4) sermon (DIV1) 46 Page 41
509 and enter the eares of GOD, wheresoever they are made, yet His eares are more open to one miserere from the Priests mouth, and enter the ears of GOD, wheresoever they Are made, yet His ears Are more open to one Miserere from the Priests Mouth, cc vvi dt n2 pp-f np1, c-crq pns32 vbr vvn, av po31 n2 vbr av-dc j p-acp crd fw-la p-acp dt ng1 n1, (4) sermon (DIV1) 46 Page 41
510 than the whole service from the peoples, to one Collect of the Church, than whole piles of chamber devotions; than the Whole service from the peoples, to one Collect of the Church, than Whole piles of chamber devotions; cs dt j-jn n1 p-acp dt ng1, p-acp crd vvb pp-f dt n1, cs j-jn n2 pp-f n1 n2; (4) sermon (DIV1) 46 Page 41
511 for there His honour dwelleth, that is the place of His rest, and the LORD that made Heaven and Earth, doth blesse out of Sion: for there His honour dwells, that is the place of His rest, and the LORD that made Heaven and Earth, does bless out of Sion: c-acp a-acp po31 n1 vvz, cst vbz dt n1 pp-f po31 n1, cc dt n1 cst vvd n1 cc n1, vdz vvi av pp-f np1: (4) sermon (DIV1) 46 Page 41
512 I shall therefore be prostrate and uncovered (spight of the sawcinesse of too many) in this place principally, I shall Therefore be prostrate and uncovered (spite of the sauciness of too many) in this place principally, pns11 vmb av vbi j cc j-vvn (n1 pp-f dt n1 pp-f av d) p-acp d n1 av-j, (4) sermon (DIV1) 46 Page 41
513 though in no place I can be without my GOD, whom I cannot winde into a Meander, though in no place I can be without my GOD, whom I cannot wind into a Meander, cs p-acp dx n1 pns11 vmb vbi p-acp po11 np1, ro-crq pns11 vmbx vvi p-acp dt np1, (4) sermon (DIV1) 46 Page 41
514 nor entangle in a Labyrinth, nor hide from Him in a thicket, nor loose Him in a cloud: nor entangle in a Labyrinth, nor hide from Him in a thicket, nor lose Him in a cloud: ccx vvi p-acp dt n1, ccx vvi p-acp pno31 p-acp dt n1, ccx vvi pno31 p-acp dt n1: (4) sermon (DIV1) 46 Page 41
515 Whither shall I goe from thy Spirit, or whither shall I flee from thy presence? If I ascend up to Heaven thou art there, Whither shall I go from thy Spirit, or whither shall I flee from thy presence? If I ascend up to Heaven thou art there, q-crq vmb pns11 vvi p-acp po21 n1, cc q-crq vmb pns11 vvi p-acp po21 n1? cs pns11 vvb a-acp p-acp n1 pns21 vb2r a-acp, (4) sermon (DIV1) 46 Page 41
516 if I make my bed in hell thou art there also, if I take the wings of the morning, if I make my Bed in hell thou art there also, if I take the wings of the morning, cs pns11 vvb po11 n1 p-acp n1 pns21 vb2r a-acp av, cs pns11 vvb dt n2 pp-f dt n1, (4) sermon (DIV1) 46 Page 41
517 and dwell in the uttermost parts of the Sea, even there shall thy hand lead me and thy right hand shall hold me: and dwell in the uttermost parts of the Sea, even there shall thy hand led me and thy right hand shall hold me: cc vvi p-acp dt j n2 pp-f dt n1, av a-acp vmb po21 n1 vvb pno11 cc po21 j-jn n1 vmb vvi pno11: (4) sermon (DIV1) 46 Page 41
518 How than, if GOD be in all things, escapes hee pollution? thinke we on the Aire, How than, if GOD be in all things, escapes he pollution? think we on the Air, c-crq cs, cs np1 vbb p-acp d n2, vvz pns31 n1? vvb pns12 p-acp dt n1, (4) sermon (DIV1) 46 Page 41
519 how it is in our lightlesse chambers, nor though we draw our curtaines, can we keepe it out of our beds, how it is in our lightless chambers, nor though we draw our curtains, can we keep it out of our Beds, c-crq pn31 vbz p-acp po12 j n2, ccx cs pns12 vvb po12 n2, vmb pns12 vvi pn31 av pp-f po12 n2, (4) sermon (DIV1) 46 Page 41
520 nor out of our hearts when we breath, which would soone be stifled in us, were it not for the coole fannings of the Aire: nor out of our hearts when we breath, which would soon be stifled in us, were it not for the cool fannings of the Air: ccx av pp-f po12 n2 c-crq pns12 n1, r-crq vmd av vbi vvn p-acp pno12, vbdr pn31 xx p-acp dt j n2-vvg pp-f dt n1: (4) sermon (DIV1) 46 Page 42
521 we say vulgarly it infects, but those vapours onely doe so, which breath'd from putrid things, are carried by the stirring winde and flie about in it: we say vulgarly it infects, but those vapours only do so, which breathed from putrid things, Are carried by the stirring wind and fly about in it: pns12 vvb av-j pn31 vvz, cc-acp d n2 av-j vdb av, r-crq vvd p-acp j n2, vbr vvn p-acp dt j-vvg n1 cc vvi a-acp p-acp pn31: (4) sermon (DIV1) 46 Page 42
522 the Aire clarifies of it selfe, and mixeth not with that drosse and fogs, it doth purge out: the Air clarifies of it self, and mixeth not with that dross and fogs, it does purge out: dt n1 vvz pp-f pn31 n1, cc vvz xx p-acp d n1 cc n2, pn31 vdz vvi av: (4) sermon (DIV1) 46 Page 42
523 much lesse can things below mingle themselves with GODS purity, though He be in them, nor His unblemisht Essence be tainted by their touch: much less can things below mingle themselves with GOD'S purity, though He be in them, nor His unblemished Essence be tainted by their touch: av-d dc vmb n2 p-acp vvi px32 p-acp npg1 n1, cs pns31 vbb p-acp pno32, ccx po31 j n1 vbi vvn p-acp po32 n1: (4) sermon (DIV1) 46 Page 42
524 the glasse wee know presents deformities, not deform'd it selfe, the Sun we see not being defil'd therewith, darts his beames of light, on carrion and mud; the glass we know presents deformities, not deformed it self, the Sun we see not being defiled therewith, darts his beams of Light, on carrion and mud; dt n1 pns12 vvb n2 n2, xx vvn pn31 n1, dt n1 pns12 vvb xx vbg vvn av, vvz po31 n2 pp-f n1, p-acp n1 cc n1; (4) sermon (DIV1) 46 Page 42
525 no more can our impurities bespatter GOD, though He be as Essentially in that place where they are don, no more can our Impurities bespatter GOD, though He be as Essentially in that place where they Are dONE, dx dc vmb po12 n2 n1 np1, cs pns31 vbb a-acp av-j p-acp d n1 c-crq pns32 vbr n1, (4) sermon (DIV1) 46 Page 42
526 as we who Act them, for He is not farre NONLATINALPHABET, from every one of us: may this imprint on our soules, a double instruction. as we who Act them, for He is not Far, from every one of us: may this imprint on our Souls, a double instruction. c-acp pns12 r-crq n1 pno32, c-acp pns31 vbz xx av-j, p-acp d crd pp-f pno12: vmb d n1 p-acp po12 n2, dt j-jn n1. (4) sermon (DIV1) 46 Page 42
527 To meditate thus, where ever we are, GOD is there, in our houses, our beds, our hearts, that ere our sins are quickned to the birth, To meditate thus, where ever we Are, GOD is there, in our houses, our Beds, our hearts, that ere our Sins Are quickened to the birth, pc-acp vvi av, c-crq av pns12 vbr, np1 vbz a-acp, p-acp po12 n2, po12 n2, po12 n2, cst p-acp po12 n2 vbr vvn p-acp dt n1, (4) sermon (DIV1) 47 Page 42
528 or our thoughts have given them conception, He hath a Register of them, in whose booke are all our members written, or our thoughts have given them conception, He hath a Register of them, in whose book Are all our members written, cc po12 n2 vhb vvn pno32 n1, pns31 vhz dt n1 pp-f pno32, p-acp rg-crq n1 vbr d po12 n2 vvn, (4) sermon (DIV1) 47 Page 42
529 when as yet there are none: when as yet there Are none: c-crq c-acp av a-acp vbr pix: (4) sermon (DIV1) 47 Page 42
530 how should it be abridle in our jawes, when we rush into sinne, as the horse into battaile, how should it be abridle in our Jaws, when we rush into sin, as the horse into battle, q-crq vmd pn31 vbi vvi p-acp po12 n2, c-crq pns12 vvb p-acp n1, c-acp dt n1 p-acp n1, (4) sermon (DIV1) 47 Page 42
531 and in paths strewed with pleasures, run like Dromedaries: and in paths strewed with pleasures, run like Dromedaries: cc p-acp n2 vvn p-acp n2, vvb av-j n2: (4) sermon (DIV1) 47 Page 42
532 No man can roofe or vault himselfe from GOD, the Aegyptians Hieroglyphick of Him was an eye, seven eyes He hath in the Prophet, which run to and fro thorough the earth ▪ divinely Hesiod, NONLATINALPHABET the eye of GOD beholds all things, every worke of our hands, every step of our feete, every word of our lips, every motion of our soules: No man can roof or vault himself from GOD, the egyptians Hieroglyphic of Him was an eye, seven eyes He hath in the Prophet, which run to and from through the earth ▪ divinely Hesiod, the eye of GOD beholds all things, every work of our hands, every step of our feet, every word of our lips, every motion of our Souls: uh-dx n1 vmb n1 cc n1 px31 p-acp np1, dt njp2 n1 pp-f pno31 vbds dt n1, crd n2 pns31 vhz p-acp dt n1, r-crq vvb p-acp cc av p-acp dt n1 ▪ av-jn np1, dt n1 pp-f np1 vvz d n2, d n1 pp-f po12 n2, d n1 pp-f po12 n2, d n1 pp-f po12 n2, d n1 pp-f po12 n2: (4) sermon (DIV1) 47 Page 42
533 Thy eyes, O LORD, are upon all the waies of the Sonnes of men: Thy eyes, Oh LORD, Are upon all the ways of the Sons of men: po21 n2, uh n1, vbr p-acp d dt n2 pp-f dt n2 pp-f n2: (4) sermon (DIV1) 47 Page 43
534 how then can he be eluded? He that planted the eare, shall not He heare, He that formed the eye shall He not see, shall not he know that teacheth man knowledge? What wee doe in the darkest cels are to GOD as done on the tops of Mountaines; how then can he be eluded? He that planted the ear, shall not He hear, He that formed the eye shall He not see, shall not he know that Teaches man knowledge? What we do in the Darkest cells Are to GOD as done on the tops of Mountains; c-crq av vmb pns31 vbi vvn? pns31 cst vvd dt n1, vmb xx pns31 vvi, pns31 cst vvd dt n1 vmb pns31 xx vvi, vmb xx pns31 vvi cst vvz n1 n1? q-crq pns12 vdb p-acp dt js n2 vbr p-acp np1 p-acp vdi p-acp dt n2 pp-f n2; (4) sermon (DIV1) 47 Page 43
535 So was Gehazies secret bribery, the close plots of Achitophell, Pilats washing himselfe into hypocrisie, the lustfull rape of the Elders, So was Gehazies secret bribery, the close plots of Achitophel, Pilats washing himself into hypocrisy, the lustful rape of the Elders, av vbds n2 j-jn n1, dt j n2 pp-f np1, npg1 vvg px31 p-acp n1, dt j n1 pp-f dt n2-jn, (4) sermon (DIV1) 47 Page 43
536 when they tempted that Emblem of chastity with, the gates of the Orchard are shut and no body sees us: when they tempted that Emblem of chastity with, the gates of the Orchard Are shut and no body sees us: c-crq pns32 vvd cst n1 pp-f n1 p-acp, dt n2 pp-f dt n1 vbr vvn cc dx n1 vvz pno12: (4) sermon (DIV1) 47 Page 43
537 Tam facile & pronum est superos contemnere testes Si mortalis idemnemo sciat: Tam facile & pronum est superos contemnere testes Si Mortalis idemnemo sciat: fw-la fw-la cc fw-la fw-la fw-la fw-la vvz fw-mi fw-la fw-la n1: (4) sermon (DIV1) 48 Page 43
538 We draw a vale of secrecy ore our foule deedes, and say, the cloudes and darkenesse shall be a covering for them: We draw a vale of secrecy over our foul Deeds, and say, the Clouds and darkness shall be a covering for them: pns12 vvb dt n1 pp-f n1 a-acp po12 j n2, cc vvi, dt n2 cc n1 vmb vbi dt n-vvg p-acp pno32: (4) sermon (DIV1) 49 Page 43
539 but what cloudes of day, what darknesse of night can shadow us from Him, to whom the Light and darknesse are both alike, whom no thicknesse of wals, no closenesse of windowes, but what Clouds of day, what darkness of night can shadow us from Him, to whom the Light and darkness Are both alike, whom no thickness of walls, no closeness of windows, cc-acp q-crq n2 pp-f n1, r-crq n1 pp-f n1 vmb vvi pno12 p-acp pno31, p-acp ro-crq dt j cc n1 vbr av-d av, ro-crq dx n1 pp-f n2, dx n1 pp-f n2, (4) sermon (DIV1) 49 Page 43
540 nor bars of iron can shut out from us: J admire Thales, who askt whether a man dooing ill, might be obscur'd from the eye of GOD, he replies, ne cogitans quidem, his very thoughts are unbosom'd before Him: nor bars of iron can shut out from us: J admire Thales, who asked whither a man doing ill, might be obscured from the eye of GOD, he replies, ne Cogitans quidem, his very thoughts Are unbosomed before Him: ccx n2 pp-f n1 vmb vvi av p-acp pno12: pns11 vvb np1, r-crq vvd cs dt n1 vdg n-jn, vmd vbi vvn p-acp dt n1 pp-f np1, pns31 vvz, ccx fw-la fw-la, po31 j n2 vbr j-vvn-u p-acp pno31: (4) sermon (DIV1) 49 Page 43
541 into what ever actions wee embarke our selves, take we with us the advise of that prince and Patriarke of Philosophers, into what ever actions we embark our selves, take we with us the Advice of that Prince and Patriarch of Philosophers, p-acp r-crq av n2 pns12 vvb po12 n2, vvb pns12 p-acp pno12 dt n1 pp-f d n1 cc n1 pp-f n2, (4) sermon (DIV1) 49 Page 43
542 So doe all things as if a Cato, a Scipio, or Laelius did looke on: So do all things as if a Cato, a Scipio, or Laelius did look on: av vdb d n2 c-acp cs dt np1, dt np1, cc npg1 vdd vvi a-acp: (4) sermon (DIV1) 49 Page 43
543 GOD overveiwes all our enterprises, let us shame to act that before Him, we would blush should be whisperd to men: GOD overveiwes all our enterprises, let us shame to act that before Him, we would blush should be whispered to men: np1 vvz d po12 n2, vvb pno12 vvi pc-acp vvi cst p-acp pno31, pns12 vmd vvi vmd vbi vvn p-acp n2: (4) sermon (DIV1) 49 Page 43
544 GOD sees all, when lust is lodg'd in the eyes, when violence doth bruize in the hands, GOD sees all, when lust is lodged in the eyes, when violence does bruise in the hands, np1 vvz d, c-crq n1 vbz vvn p-acp dt n2, c-crq n1 vdz vvi p-acp dt n2, (4) sermon (DIV1) 49 Page 43
545 when blasphemy croakes in the tongue, when drunkennesse reeles in the streets: when blasphemy croaks in the tongue, when Drunkenness reels in the streets: c-crq n1 vvz p-acp dt n1, c-crq n1 vvz p-acp dt n2: (4) sermon (DIV1) 49 Page 43
546 if the treasures of wickednesse be in your houses, if fraud and coozenage in your contracts, if the treasures of wickedness be in your houses, if fraud and cozenage in your contracts, cs dt n2 pp-f n1 vbb p-acp po22 n2, cs n1 cc n1 p-acp po22 n2, (4) sermon (DIV1) 49 Page 44
547 if in your shops false ballances and bags full of deceit: if in your shops false balances and bags full of deceit: cs p-acp po22 n2 j n2 cc n2 j pp-f n1: (4) sermon (DIV1) 49 Page 44
548 think not with those Atheists in the Psalmist, that GOD hideth His face, that He will never see it: think not with those Atheists in the Psalmist, that GOD Hideth His face, that He will never see it: vvb xx p-acp d n2 p-acp dt n1, cst np1 vvz po31 n1, cst pns31 vmb av-x vvi pn31: (4) sermon (DIV1) 49 Page 44
549 would we but consult the sacred raptures of the Sybels, this they give out of Him, NONLATINALPHABET: would we but consult the sacred raptures of the Sybels, this they give out of Him,: vmd pns12 p-acp vvi dt j n2 pp-f dt npg1, d pns32 vvb av pp-f pno31,: (4) sermon (DIV1) 49 Page 44
550 not the dens of the earth, not the holes of the rocks, not the depth of Seas, not the dens of the earth, not the holes of the Rocks, not the depth of Seas, xx dt n2 pp-f dt n1, xx dt n2 pp-f dt n2, xx dt n1 pp-f n2, (4) sermon (DIV1) 49 Page 44
551 or bottome of hils, but GOD is there, who is every whit every where, — quocunque vides, quocunque moveris. or bottom of hills, but GOD is there, who is every whit every where, — quocunque vides, quocunque moveris. cc n1 pp-f n2, cc-acp np1 vbz a-acp, r-crq vbz d n1 d q-crq, — fw-la fw-la, fw-la fw-la. (4) sermon (DIV1) 49 Page 44
552 Secondly, Is GOD every where, what other witnesse need we of our best Actions? as Socrates said of Plato, Plato instar omnium, no croudes or throngs of Auditors to one Plato, no such Record or Chronicle of our good deeds, as GODS inspection of them: Secondly, Is GOD every where, what other witness need we of our best Actions? as Socrates said of Plato, Plato instar omnium, no crouds or throngs of Auditors to one Plato, no such Record or Chronicle of our good Deeds, as GOD'S inspection of them: ord, vbz np1 d c-crq, r-crq j-jn n1 vvb pns12 pp-f po12 js n2? p-acp npg1 vvd pp-f np1, np1 n1 fw-la, dx n2 cc n2 pp-f n2 p-acp crd np1, dx d n1 cc n1 pp-f po12 j n2, c-acp npg1 n1 pp-f pno32: (4) sermon (DIV1) 50 Page 44
553 when I fast, though I strive NONLATINALPHABET, GOD sees me, though no sowernesse diffigures my looke; when I fast, though I strive, GOD sees me, though no sourness diffigures my look; c-crq pns11 av-j, cs pns11 vvb, np1 vvz pno11, cs dx n1 vvz po11 n1; (4) sermon (DIV1) 50 Page 44
554 when I pray and doe so, NONLATINALPHABET, GOD heares us, though no thunder or noise be in our tongve: when I pray and do so,, GOD hears us, though no thunder or noise be in our Tongue: c-crq pns11 vvb cc vdb av,, np1 vvz pno12, cs dx n1 cc n1 vbb p-acp po12 n1: (4) sermon (DIV1) 50 Page 44
555 when I do my almes, though I blow no trumpet nor cackle streight, so soone as my egg is laid, when I do my alms, though I blow no trumpet nor cackle straight, so soon as my egg is laid, c-crq pns11 vdb po11 n2, cs pns11 vvb dx n1 ccx vvi av, av av c-acp po11 n1 vbz vvn, (4) sermon (DIV1) 50 Page 44
556 yet I have those who see me, NONLATINALPHABET, not Angels onely, or Archangels, but GOD, the parent of the universe, who being mundi oculus, saith Pierius, hath His eyes upon us, where ever we are: yet I have those who see me,, not Angels only, or Archangels, but GOD, the parent of the universe, who being mundi oculus, Says Pierius, hath His eyes upon us, where ever we Are: av pns11 vhb d r-crq vvb pno11,, xx n2 av-j, cc n2, cc-acp np1, dt n1 pp-f dt n1, r-crq vbg fw-la fw-la, vvz np1, vhz po31 n2 p-acp pno12, c-crq av pns12 vbr: (4) sermon (DIV1) 50 Page 44
557 And sure not a teare drops from our eyes in penitence, but GOD is ready with His bottles to take it up; And sure not a tear drops from our eyes in penitence, but GOD is ready with His bottles to take it up; cc j xx dt n1 vvz p-acp po12 n2 p-acp n1, cc-acp np1 vbz j p-acp po31 n2 pc-acp vvi pn31 a-acp; (4) sermon (DIV1) 50 Page 44
558 not a word falls from our lips in praise, but it is Musicke in His eares, not an Almes is scattered abroad by our hands, not a word falls from our lips in praise, but it is Music in His ears, not an Alms is scattered abroad by our hands, xx dt n1 vvz p-acp po12 n2 p-acp n1, cc-acp pn31 vbz n1 p-acp po31 n2, xx dt n2 vbz vvn av p-acp po12 n2, (4) sermon (DIV1) 50 Page 44
559 but is a sweet incense in His nostrils ▪ the bread you cast upon the waters, is truly trajectitia pecunia, monie, but is a sweet incense in His nostrils ▪ the bred you cast upon the waters, is truly trajectitia Pecunia, money, cc-acp vbz dt j n1 p-acp po31 n2 ▪ dt n1 pn22 vvd p-acp dt n2, vbz av-j fw-la fw-la, n1, (4) sermon (DIV1) 50 Page 45
560 for which you take a bill of exchange from GOD, and it meetes you in a farre countrey; for which you take a bill of exchange from GOD, and it meets you in a Far country; p-acp r-crq pn22 vvb dt n1 pp-f n1 p-acp np1, cc pn31 vvz pn22 p-acp dt j n1; (4) sermon (DIV1) 50 Page 45
561 no robbers by land ▪ no pyracies of Sea, no unfaithfullnesse of Factors, no violence of tempests, shall take it from you; no robbers by land ▪ not piracies of Sea, no unfaithfulness of Factors, no violence of tempests, shall take it from you; dx n2 p-acp n1 ▪ xx n2 pp-f n1, dx n1 pp-f n2, dx n1 pp-f n2, vmb vvi pn31 p-acp pn22; (4) sermon (DIV1) 50 Page 45
562 dispersit, dedit pauperibus (saith the Psalmist) he hath given to the poore, and his righteousnesse remaines for ever: Dispersed, dedit pauperibus (Says the Psalmist) he hath given to the poor, and his righteousness remains for ever: j, fw-la fw-la (vvz dt n1) pns31 vhz vvn p-acp dt j, cc po31 n1 vvz p-acp av: (4) sermon (DIV1) 50 Page 45
563 in one day he disperst his riches, and wee see his memory extends to all ages: in one day he dispersed his riches, and we see his memory extends to all ages: p-acp crd n1 pns31 vvd po31 n2, cc pns12 vvb po31 n1 vvz p-acp d n2: (4) sermon (DIV1) 50 Page 45
564 the Jewes tell us that the Corban which was in the Temple of Hierusalem, had this proverbe written about it, the guift given in secret pacifieth wrath; the Jews tell us that the Corban which was in the Temple of Jerusalem, had this proverb written about it, the gift given in secret pacifieth wrath; dt np2 vvb pno12 d dt np1 r-crq vbds p-acp dt n1 pp-f np1, vhd d n1 vvn p-acp pn31, dt n1 vvn p-acp j-jn vvz n1; (4) sermon (DIV1) 50 Page 45
565 and that charity, which like oyle makes no noyse in falling, doth swimme above when it is fallen; and that charity, which like oil makes no noise in falling, does swim above when it is fallen; cc d n1, r-crq j n1 vvz dx n1 p-acp vvg, vdz vvi p-acp c-crq pn31 vbz vvn; (4) sermon (DIV1) 50 Page 45
566 our wealth, which may seeme lost, is indeed put into a Banke, whence we shal have it with interest, that, and Heaven to boote; our wealth, which may seem lost, is indeed put into a Bank, whence we shall have it with Interest, that, and Heaven to boot; po12 n1, r-crq vmb vvi vvn, vbz av vvn p-acp dt n1, c-crq pns12 vmb vhi pn31 p-acp n1, cst, cc n1 p-acp n1; (4) sermon (DIV1) 50 Page 45
567 I must speake it here to the glory of GOD, who gives us to give, to the honour of the Gospell, that we preach not Solifidianisme, I must speak it Here to the glory of GOD, who gives us to give, to the honour of the Gospel, that we preach not Solifidianism, pns11 vmb vvi pn31 av p-acp dt n1 pp-f np1, r-crq vvz pno12 pc-acp vvi, p-acp dt n1 pp-f dt n1, cst pns12 vvb xx np1, (4) sermon (DIV1) 50 Page 45
568 nor can envie it selfe cavill at what I say: nor can envy it self cavil At what I say: ccx vmb vvi pn31 n1 vvb p-acp r-crq pns11 vvb: (4) sermon (DIV1) 50 Page 45
569 This Citie because of her successive prosperity in Ammianus Marcellinus weares the royall name of Augusta; Shee may as well for her works of Charity, which she may vie with any in the world, and without boast: This city Because of her successive Prosperity in Ammianus Marcellinus wears the royal name of Augusta; She may as well for her works of Charity, which she may vie with any in the world, and without boast: d n1 c-acp pp-f po31 j n1 p-acp np1 np1 vvz dt j n1 pp-f np1; pns31 vmb a-acp av c-acp po31 n2 pp-f n1, r-crq pns31 vmb vvi p-acp d p-acp dt n1, cc p-acp n1: (4) sermon (DIV1) 50 Page 45
570 Shee hath her NONLATINALPHABET, Hospitals for the poore, whom shee feedes with her morsells, warmes with her fleeces: She hath her, Hospitals for the poor, whom she feeds with her morsels, warms with her fleeces: pns31 vhz po31, n2 p-acp dt j, ro-crq pns31 vvz p-acp po31 n2, vvz p-acp po31 n2: (4) sermon (DIV1) 50 Page 45
571 Shee hath her NONLATINALPHABET, Schooles of education for friendlesse infants, whose bowels as she doth refresh, so adorne and enrich their mindes; She hath her, Schools of education for friendless Infants, whose bowels as she does refresh, so adorn and enrich their minds; pns31 vhz po31, n2 pp-f n1 p-acp j n2, rg-crq n2 c-acp pns31 vdz vvi, av vvb cc vvi po32 n2; (4) sermon (DIV1) 50 Page 45
572 May Shee be ever a City of praise, the Seate of Kings, and Mart of the world: May She be ever a city of praise, the Seat of Kings, and Mars of the world: vmb pns31 vbi av dt n1 pp-f n1, dt n1 pp-f n2, cc n1 pp-f dt n1: (4) sermon (DIV1) 50 Page 45
573 May her Merchants be as Princes, and You the Worthy Governours of her most famous Nursery, Yours be the dewes of Heaven, May her Merchant's be as Princes, and You the Worthy Governors of her most famous Nursery, Yours be the dews of Heaven, vmb po31 n2 vbb p-acp n2, cc pn22 dt j n2 pp-f po31 av-ds j n1, png22 vbb dt n2 pp-f n1, (4) sermon (DIV1) 50 Page 46
574 and fatnesse of the earth, and plenty of corne and oyle: and fatness of the earth, and plenty of corn and oil: cc n1 pp-f dt n1, cc n1 pp-f n1 cc n1: (4) sermon (DIV1) 50 Page 46
575 Opera charitatis, are opera lucis, Let your Light so shine before men that they may see your good workes: that is, NONLATINALPHABET: Opera charitatis, Are opera lucis, Let your Light so shine before men that they may see your good works: that is,: fw-la fw-la, vbr fw-la fw-la, vvb po22 n1 av vvi p-acp n2 cst pns32 vmb vvi po22 j n2: cst vbz,: (4) sermon (DIV1) 50 Page 46
576 Yours hath beene such, GOD, who is Light, give you the Light of Joy in your dwellings, the Light of Peace in your consciences, Yours hath been such, GOD, who is Light, give you the Light of Joy in your dwellings, the Light of Peace in your Consciences, png22 vhz vbn d, np1, r-crq vbz j, vvb pn22 dt j pp-f n1 p-acp po22 n2, dt j pp-f n1 p-acp po22 n2, (4) sermon (DIV1) 50 Page 46
577 And in your soules and bodies, when darknesse shall be banisht for ever, the Light of Glory, Amen. Soli Deo Gloria. FINIS. And in your Souls and bodies, when darkness shall be banished for ever, the Light of Glory, Amen. Soli God Gloria. FINIS. cc p-acp po22 n2 cc n2, c-crq n1 vmb vbi vvn p-acp av, dt j pp-f n1, uh-n. fw-la fw-la fw-la. fw-la. (4) sermon (DIV1) 50 Page 46

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
3 0 Epiphan. in Pana• lib 2. T•m. 2. Epiphanius. in Pana• lib 2. T•m. 2. np1. p-acp np1 n1 crd np1. crd
5 0 Zanch. in Prolegom. Zanchius in Prolegomena. np1 p-acp n1.
7 0 Plutarchus in vita Publ. Plutarchus in vita Public np1 p-acp fw-la np1
14 0 Chrysost. ad pop. Antiocb. Hom. 1. Chrysostom ad pop. Antiocb. Hom. 1. np1 fw-la n1. np1. np1 crd
21 0 1. 1. crd
22 0 Cap. 53. sacr. Phi. Cap. 53. Sacred. Phi. np1 crd j. np1
24 0 Job 38. 19. Job 38. 19. np1 crd crd
28 0 Immensitas divinae magnitudinis tuae ista est, ut intelligamus te intra omnia sed non inclusum, extra omnia sed non exclusum. Aug. Med cap. 30. Immensitas Divinae magnitudinis tuae ista est, ut intelligamus te intra omnia sed non inclusum, extra omnia sed non exclusum. Aug. Med cap. 30. fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la. np1 np1 n1. crd
35 0 Aquinas p. 1. qu. 1. art. 7. Aquinas p. 1. queen. 1. art. 7. np1 n1 crd n1. crd n1. crd
37 0 Esa. 6. 11. Isaiah 6. 11. np1 crd crd
40 0 Soliloq. cap. 34. Soliloquy. cap. 34. np1. n1. crd
41 0 1 Tim. 6. 16. 1 Tim. 6. 16. vvd np1 crd crd
42 0 Psal. 18. 12. Psalm 18. 12. np1 crd crd
45 0 Flut. Apoth. Flute. Apothecary. n1. av-d.
46 0 De natura deorum liber. 1. De Nature Gods liber. 1. fw-fr fw-la fw-la fw-la. crd
49 0 Job 27. 23. Job 27. 23. np1 crd crd
49 1 Petr. Galat. de arcanis cathol verit. lib. 2. cap 1. Peter Galatians de Arcanis Cathol Verity. lib. 2. cap 1. np1 np1 fw-fr fw-la j-jn n1. n1. crd n1 crd
54 0 1 Joh. 4. 13. 1 John 4. 13. vvn np1 crd crd
58 0 Aug. Soliloq. cap. 31. Aug. Soliloquy. cap. 31. np1 np1. n1. crd
59 0 1 Cor. 13. 12. 1 Cor. 13. 12. vvd np1 crd crd
59 1 Basil. Hom. 11. Hexam. Basil. Hom. 11. Hexam. np1 np1 crd np1.
61 0 Athan. Orat. contr. Idola. Athan Orat Contr. Idola. np1 np1 n1. np1.
62 0 Job 12. 7. Job 12. 7. np1 crd crd
65 0 Psal. 8. 4. Psalm 8. 4. np1 crd crd
69 0 Rom. 1. 20. Rom. 1. 20. np1 crd crd
70 0 2 Tim. 3. 16. 2 Tim. 3. 16. crd np1 crd crd
71 0 Orig: in Mat. contra celsum. Origin: in Mathew contra Celsum. np1: p-acp np1 fw-la fw-la.
73 0 Greg. Epist. ad Leand. Greg. Epistle and Leander np1 np1 cc np1
76 0 Psal. 119. 105. 1 Pet. 1. 19. Psalm 119. 105. 1 Pet. 1. 19. np1 crd crd crd np1 crd crd
77 0 Clem. Alexan. Protr. p. 25. Clem. Alexander Peter. p. 25. np1 np1 n1. n1 crd
81 0 Meditat. cap. 30. Meditat cap. 30. np1 n1. crd
81 1 Hooker lib. 5. Sect. 5. Eccles polit. Hooker lib. 5. Sect. 5. Eccles Politic. np1 n1. crd np1 crd np1 n1.
84 0 Lumb Sent. 1. d 34. a. 5. Lumb Sent. 1. worser 34. a. 5. np1 np1 crd n2 crd n1 crd
87 0 Sentent. lib. 1. d. 9. a. 8. Sentent. lib. 1. worser. 9. a. 8. fw-la. n1. crd sy. crd n1 crd
89 0 Esa. 53. 8. Isaiah 53. 8. np1 crd crd
90 0 Sentent. lib 1. dist. 10. a. 1. & d. 12. a. 3. Sentent. lib 1. Dist. 10. a. 1. & d. 12. a. 3. fw-la. n1 crd vdd2. crd n1 crd cc zz. crd n1 crd
94 0 S Aug. in Lumb ubi Supr. S Aug. in Lumb ubi Supr. sy np1 p-acp np1 fw-la fw-la.
97 0 Job 11. 7. Job 11. 7. np1 crd crd
99 0 Psal. 36. ver. 6. Psalm 36. ver. 6. np1 crd fw-la. crd
107 0 Prov. 3. 14. Curae 3. 14. np1 crd crd
110 0 1 Cor. 13. 8. 1 Cor. 13. 8. vvn np1 crd crd
113 0 Mat. 25. 34. Mathew 25. 34. np1 crd crd
121 0 Tertull lib. de Trinit init. pag. 197. Tertul lib. de Trinity Init. page. 197. j n1. fw-fr fw-la fw-la. n1. crd
124 0 2. 2. crd
125 0 Exercit. 71. Exercise 71. np1 crd
127 0 Gen. 1. 14. Gen. 1. 14. np1 crd crd
129 0 Eccles. 11. 7. Eccles. 11. 7. np1 crd crd
129 1 NONLATINALPHABET Dion. Chrys. Orat. 4. Dion. Chrys. Orat 4. np1. np1 np1 crd
133 0 Cant. 1. 12, 13. Cant 1. 12, 13. np1 crd crd, crd
137 0 Cant. 1. 2. Cant 1. 2. np1 crd crd
138 0 Zanch ▪ de natura Dei, lib. 1. cap. 13. Zanchius ▪ de Nature Dei, lib. 1. cap. 13. n1 ▪ fw-la fw-la fw-la, n1. crd n1. crd
140 0 Acts 14. 17. Acts 14. 17. n2 crd crd
156 0 Laert. de vita Phil lib. 6. Laertes de vita Philip lib. 6. np1 fw-fr fw-la np1 n1. crd
158 0 Psal. 17 14. Psalm 17 14. np1 crd crd
162 0 Non sunt solidae, non fideles, etiamsi non nocent, sugiunt. Senec. Epist. 27. ad Lucil. Non sunt solidae, non fideles, Even if non nocent, sugiunt. Seneca Epistle 27. and Lucil. fw-fr fw-la fw-la, fw-la fw-la, fw-la fw-fr fw-la, fw-la. np1 np1 crd cc np1.
166 0 Seneca Epist. 119. ad Lucii. Senecca Epistle 119. and Lucii. np1 np1 crd vvi np1.
171 0 Eccles. 5. 10. Eccles. 5. 10. np1 crd crd
174 0 Hab. 2. 16. Hab. 2. 16. np1 crd crd
175 0 Plus Aloes, quam mellis habet. Iuven. Satyr. 6. Plus Aloes, quam mellis habet. Juvenal. Satyr. 6. fw-fr n2, fw-la fw-la fw-la. n1. n1. crd
178 0 Eccles. 2. 2. Eccles. 2. 2. np1 crd crd
180 0 Pro. 27. 24. Pro 27. 24. np1 crd crd
180 1 Pro. 23. 5. Pro 23. 5. np1 crd crd
181 0 Pythag. NONLATINALPHABET. Pythagoras. np1.
184 0 Senec Epist. 119. ad Lucil. Idem de brevit. vitae cap. 16. Seneca Epistle 119. and Lucil. Idem de brevit. vitae cap. 16. np1 np1 crd vvi np1. fw-la fw-la fw-la. fw-la n1. crd
187 0 Iosephus de bello Iudaico, lib. 5. cap. 5. Iosephus de bello Judaic, lib. 5. cap. 5. np1 fw-fr fw-la fw-la, n1. crd n1. crd
191 0 2 Sam. 2. 26. 2 Sam. 2. 26. crd np1 crd crd
205 0 Esa. 6. 1. Isaiah 6. 1. np1 crd crd
207 0 Psal. 99. 9. Psalm 99. 9. np1 crd crd
208 0 James 1. 17. James 1. 17. np1 crd crd
211 0 Job. 25. 6. Job. 25. 6. np1. crd crd
216 0 Revel. 4. 8. Revel. 4. 8. vvi. crd crd
217 0 In Locum. In Locum. p-acp np1.
219 0 Aug de fide ad Pet cap. 1. Aug de fide ad Pet cap. 1. np1 fw-fr fw-la fw-la np1 n1. crd
222 0 1 Sam. 6. 20. 1 Sam. 6. 20. vvn np1 crd crd
223 0 Luke 1. 35. Luke 1. 35. zz crd crd
225 0 Dan. 9. 24. Dan. 9. 24. np1 crd crd
226 0 Psal. 103. 20. Psalm 103. 20. np1 crd crd
226 1 1 Cor. 1. 2. 1 Cor. 1. 2. vvn np1 crd crd
228 0 Psal. 84. 7. Psalm 84. 7. np1 crd crd
230 0 Deut. 14. 2. Deuteronomy 14. 2. np1 crd crd
232 0 1 Pet. 2. 9. 1 Pet. 2. 9. crd np1 crd crd
234 0 Theod. Hist. Eccles. lib. 3 Theod. Hist. Eccles. lib. 3 np1 np1 np1 n1. crd
236 0 Job 9. 31. Job 9. 31. np1 crd crd
238 0 Revel. 15. 4. Revel. 15. 4. vvb. crd crd
241 0 Levit. 11. 44. Levit. 11. 44. np1 crd crd
241 1 Job 11. 7. Job 11. 7. np1 crd crd
255 0 Theod. Hist. lib. 3. cap. 2, 3. Theod. Hist. lib. 3. cap. 2, 3. np1 np1 n1. crd n1. crd, crd
256 0 Hesiod. opera & dies. lib. 1. Hesiod. opera & dies. lib. 1. np1. fw-la cc fw-la. n1. crd
260 0 Phil. 3. 14. Philip 3. 14. np1 crd crd
265 0 Math. 5. 8. Math. 5. 8. np1 crd crd
271 0 Cant. 1. 16. Cant 1. 16. np1 crd crd
278 0 Revel. 21. 23. Revel. 21. 23. vvb. crd crd
279 0 NONLATINALPHABET. . .
281 0 Dial. Amor. Dial. Amor. np1 fw-la.
286 0 Cant. 5. 17. Cant 5. 17. np1 crd crd
286 1 Cant. 8. 6. Cant 8. 6. np1 crd crd
293 0 Ammianus Marcellinus. lib. 16. Ammianus Marcellinus. lib. 16. np1 np1. n1. crd
298 0 Psal. 48. 5. Psalm 48. 5. np1 crd crd
304 0 4. 4. crd
310 0 Ephes. 6. 12. Coloss. 1. 13. 1 Thess. 5. 5. Ephesians 6. 12. Coloss. 1. 13. 1 Thess 5. 5. np1 crd crd np1 crd crd crd np1 crd crd
310 1 Esa. 9. 2. Isaiah 9. 2. np1 crd crd
312 0 Psal. 5. 4. Psalm 5. 4. np1 crd crd
317 0 Psal. 94. 20. Psalm 94. 20. np1 crd crd
319 0 Psal. 5. 6. Psalm 5. 6. np1 crd crd
321 0 Lib. 1. de occulta Philos. cap. 18. Lib. 1. de Hidden Philos. cap. 18. np1 crd fw-la fw-la np1 n1. crd
328 0 2 Cor 6. 14. 2 Cor 6. 14. crd np1 crd crd
332 0 Arist. lib. 1. Phys. cap. 9. Arist. lib. 1. Phys. cap. 9. np1 n1. crd np1 n1. crd
334 0 Hab. 1. 13. Hab. 1. 13. np1 crd crd
338 0 Psal. 5. 6. Psalm 5. 6. np1 crd crd
339 0 Lips. de constant. lib. 2. cap. 16. Lips. the constant. lib. 2. cap. 16. n2 dt j. n1. crd n1. crd
347 0 Senec. Herc. Fur. Act. 5. Seneca Herc. Fur. Act. 5. np1 np1 np1 n1 crd
350 0 Desen. Concil. Trident. lib. 3. Desen. Council. Trident. lib. 3. np1. n1. n1 n1. crd
351 0 Ad Rom. cap. 7. v. 8. Ad Rom. cap. 7. v. 8. fw-la np1 n1. crd n1 crd
355 0 August. de Civit. Dei Liber. 8. cap 23. August. de Civit Dei Liber. 8. cap 23. np1. fw-fr np1 fw-la fw-la. crd n1 crd
358 0 Jer. 4. 19. Jer. 4. 19. np1 crd crd
358 1 Isa. 28. 4. Isaiah 28. 4. np1 crd crd
358 2 Jer. 9. 1. Jer. 9. 1. np1 crd crd
359 0 Psal. 80. 5. Psalm 80. 5. np1 crd crd
361 0 Cine as apud Plutar. in Pyrrho. Cine as apud Plutarch in Pyrrho. n1 p-acp fw-la np1 p-acp np1.
365 0 2 King. 2. 20. 2 King. 2. 20. crd n1. crd crd
367 0 Quod autem crebriùs bella concutient, quod sterilitas & fames sollicitudinem cumulēt, quod saevientibus morbis valetudo frangigitur. Cypr••d Demetr. Quod autem crebriùs Bella concutient, quod sterilitas & Fames sollicitudinem cumulent, quod saevientibus morbis valetudo frangigitur. Cypr••d Demeter. fw-la fw-la fw-la fw-la j, fw-la fw-la cc ng1 fw-la j, fw-la fw-la fw-la fw-la fw-la. np1 vvb.
370 0 Isa. 59. 11, 12. Isaiah 59. 11, 12. np1 crd crd, crd
370 1 Lam. 5. 16. Lam. 5. 16. np1 crd crd
371 0 Chrys. ad pop. Antioch. Chrys. ad pop. Antioch. np1 fw-la n1. np1.
372 0 NONLATINALPHABET. Hor. lib. 1. Epist. 2. . Hor. lib. 1. Epistle 2. . np1 n1. crd np1 crd
374 0 1 Thess. 5. 7. 1 Thess 5. 7. vvn np1 crd crd
375 0 Psal. 84. 11. Psalm 84. 11. np1 crd crd
379 0 5. 5. crd
383 0 Psal. 19. 6. Psalm 19. 6. np1 crd crd
384 0 Psal. 74. 16. Psalm 74. 16. np1 crd crd
385 0 Mat. 5. 45. Mathew 5. 45. np1 crd crd
389 0 Psal. 106. 1. Psalm 106. 1. np1 crd crd
394 0 Psal. 119. 64. Psalm 119. 64. np1 crd crd
395 0 Psal. 145. 15. Psalm 145. 15. np1 crd crd
398 0 Mat. 5. 45. Mathew 5. 45. np1 crd crd
399 0 Rom. 9. Rom. 9. np1 crd
400 0 Psal. 126. 1. Psalm 126. 1. np1 crd crd
402 0 Gen. 43. 34. Gen. 43. 34. np1 crd crd
411 0 Psal. 37. 7. Psalm 37. 7. np1 crd crd
415 0 Tacit. Annal. lib. 6. pag. 185 Tacit. Annal. lib. 6. page. 185 np1 np1. n1. crd n1. crd
419 0 Psal. 92. 7. Psalm 92. 7. np1 crd crd
423 0 Psal. 119. 71. Psalm 119. 71. np1 crd crd
431 0 Psal. 78. 34. Psalm 78. 34. np1 crd crd
438 0 Psal. 73. 1. Psalm 73. 1. np1 crd crd
443 0 Judg 2. 5. Judge 2. 5. vvb crd crd
445 0 Pro. 4. 18. Pro 4. 18. np1 crd crd
447 0 6. 6. crd
453 0 Gen. 3. 2. Gen. 3. 2. np1 crd crd
455 0 Mat. 8. 12. Mathew 8. 12. np1 crd crd
459 0 S. Aug, Meditat ▪ Liber 12. S. Aug, Meditate ▪ Liber 12. np1 np1, vvi ▪ np1 crd
461 0 Phys. lib. 2. cap ▪ 6. Text 45. Phys. lib. 2. cap ▪ 6. Text 45. np1 n1. crd n1 ▪ crd n1 crd
464 0 Mal 3. 1. Malachi 3. 1. fw-fr crd crd
464 1 Lumb. Sentent lib. 1. dist. 37. a. 13. Lumb. Sentent lib. 1. Dist. 37. a. 13. np1. fw-la n1. crd vdd2. crd n1 crd
468 0 Wisdome 1. 7. Wisdom 1. 7. n1 crd crd
475 0 Arist. lib. 2. de generat. cap. 3. Arist. lib. 2. de generate. cap. 3. np1 n1. crd fw-mi vvb. n1. crd
478 0 1 King 8. 1 King 8. crd n1 crd
479 0 Psal. 119. 123 Psalm 119. 123 np1 crd crd
480 0 Zanch. de natura Dei lib. 2. cap. 6 qu. 3. Zanchius de Nature Dei lib. 2. cap. 6 queen. 3. np1 fw-fr fw-la fw-la n1. crd n1. crd n1. crd
481 0 Lib. 12. Metaph. Arist. comment. Lib. 12. Metaphor Arist. comment. np1 crd np1 np1 n1.
482 0 Isa. 6. 1. Isaiah 6. 1. np1 crd crd
484 0 Act. 17. 27. Act. 17. 27. n1 crd crd
487 0 Zanch. de natura Dei lib. •. cap. 2. qu. 2. Zanchius de Nature Dei lib. •. cap. 2. queen. 2. np1 fw-fr fw-la fw-la n1. •. fw-es. crd n1. crd
489 0 Iust in. Histor. lib. 11. Just in. History lib. 11. av p-acp. np1 n1. crd
489 1 Sentent. lib. 1. dist. 37 a 6. Sentent. lib. 1. Dist. 37 a 6. fw-la. n1. crd vdd2. crd dt crd
492 0 Isa. 66. 1. Isaiah 66. 1. np1 crd crd
492 1 Jer. 23. 23. Jer. 23. 23. np1 crd crd
493 0 Medit. cap. 29. Meditate cap. 29. np1 n1. crd
494 0 In Psal. 138. Exponens illa verba, Mirabilis facta est scientia tua ex me. In Psalm 138. Exponens illa verba, Mirabilis facta est scientia tua ex me. p-acp np1 crd fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la pno11.
500 0 Greg. in comment. in Ezek. Tom. 2. Hom. 8. Greg. in comment. in Ezekiel Tom. 2. Hom. 8. np1 p-acp n1. p-acp np1 np1 crd np1 crd
501 0 Antiq. lib ▪ 8. cap. 3. Antique lib ▪ 8. cap. 3. np1 n1 ▪ crd n1. crd
505 0 Lumb. Sent. lib. 1 d. 37. a. 14. Lumb. Sent. lib. 1 worser. 37. a. 14. np1. np1 n1. crd sy. crd n1 crd
507 0 Psal. 27. 7. Psalm 27. 7. np1 crd crd
511 0 Psal 134. 2. Psalm 134. 2. np1 crd crd
517 0 Psal. 139. 7. Psalm 139. 7. np1 crd crd
526 0 Act. 17. 27. Act. 17. 27. n1 crd crd
528 0 Psal. 139. 16. Psalm 139. 16. np1 crd crd
532 0 Zach. 4. 10. Zach 4. 10. np1 crd crd
534 0 Jer. 32. 19. Jer. 32. 19. np1 crd crd
534 1 Psal. 94. 10. Psalm 94. 10. np1 crd crd
537 0 Iuven. Satyr. 13. Juvenal. Satyr. 13. av. n1. crd
540 0 Diog. Laert. de vita Philos. lib 1. Diog Laertes de vita Philos. lib 1. np1 np1 fw-fr fw-la np1 n1 crd
542 0 Senec. Epist. 25 ad Lucil. Seneca Epistle 25 and Lucil. np1 np1 crd cc np1.
549 0 Psal. 10. 11. Psalm 10. 11. np1 crd crd
553 0 Chrys. in Mat. cap. 6. Hom K. Chrys. in Mathew cap. 6. Hom K. np1 p-acp np1 n1. crd uh n1
554 0 Chrys. NONLATINALPHABET. Chrys.. np1.
556 0 Hierogl lib. 33. Hierogl lib. 33. np1 n1. crd
562 0 Psal. 112. 9. Psalm 112. 9. np1 crd crd
564 0 Eccles. 7. 1. Eccles. 7. 1. np1 crd crd
573 0 Christ Hospitall, founded by King Edward the 6. christ Hospital, founded by King Edward the 6. np1 n1, vvn p-acp n1 np1 dt crd
575 0 Mat. 5. 16. Mathew 5. 16. np1 crd crd
576 0 Chrysost. in locum. Chrysostom in locum. np1 p-acp fw-la.