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A SERMON Preached to the Loving Society, &c. Isaiah, 57, 21. There is no Peace saith my God, to the Wicked.
A SERMON Preached to the Loving Society, etc. Isaiah, 57, 21. There is no Peace Says my God, to the Wicked.
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SO ill sounding an accent, is the Alarum of War, that it makes those that hear it to tremble:
SO ill sounding an accent, is the Alarm of War, that it makes those that hear it to tremble:
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so sweet is the message of Peace, that it is as a Cordial to the Heart.
so sweet is the message of Peace, that it is as a Cordial to the Heart.
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The proclaimer of War is terrible, but how beautiful upon the Mountains are the Feet of those that bring Tydings of Peace? they have both the same Master, the same Prophet proclaims these different tenours, from the same Authority.
The proclaimer of War is terrible, but how beautiful upon the Mountains Are the Feet of those that bring Tidings of Peace? they have both the same Master, the same Prophet proclaims these different tenors, from the same authority.
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This Herald was sent to Jerusalem: to tell her that her Warfair was ended: Then he brought an Olive Branch of Peace;
This Herald was sent to Jerusalem: to tell her that her Warfair was ended: Then he brought an Olive Branch of Peace;
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here he proclaims War and both sealed with the Kings Signet.
Here he proclaims War and both sealed with the Kings Signet.
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Comfort ye my People saith your God, there is no Peace saith my God to the Wicked. Wherein observe 1st. the Thing proclaimed, 2dly. the Person proclaiming and 3dly. the Parties against whom. Comfort you my People Says your God, there is no Peace Says my God to the Wicked. Wherein observe 1st. the Thing proclaimed, 2dly. the Person proclaiming and 3dly. the Parties against whom.
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The Proclamation is War, negatively set down, there is no Peace, which is more binding than a positive Assertion.
The Proclamation is War, negatively Set down, there is no Peace, which is more binding than a positive Assertion.
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The Herald or Party Proclaiming, is no less then a Prophet but not from himself,
The Herald or Party Proclaiming, is no less then a Prophet but not from himself,
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but from the King of Kings, which has an indisputable Power to grant a Commission, being God; to whom he expresseth his Relation my God.
but from the King of Kings, which has an indisputable Power to grant a Commission, being God; to whom he Expresses his Relation my God.
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The Parties against whom, viz. VVicked. Tho' God is a God of Peace, yet he hath Enemies against whom he doth wage War from generation to generation.
The Parties against whom, viz. Wicked. Though God is a God of Peace, yet he hath Enemies against whom he does wage War from generation to generation.
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There is no Peace to the Wicked. There is no Peace to the Wicked.
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First of the Proclamation, There is no Peace. I shall not lead you into a common place, to shew the sweet Fruits of Peace,
First of the Proclamation, There is no Peace. I shall not led you into a Common place, to show the sweet Fruits of Peace,
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and the bitter Effects and lamentable Calamities of War; I may say of it with wise King Solomon, He that encreaseth Knowledge, encreaseth Sorrow.
and the bitter Effects and lamentable Calamities of War; I may say of it with wise King Solomon, He that increases Knowledge, increases Sorrow.
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I shall conjoyn the War and the Enemy, the VVicked and no Peace, Oh heavy Doom!
I shall conjoin the War and the Enemy, the Wicked and no Peace, O heavy Doom!
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aggravated by the generality of the Persons and the universality of time and place: no wicked Man at any time, in any place can be exempted.
aggravated by the generality of the Persons and the universality of time and place: no wicked Man At any time, in any place can be exempted.
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The proposition will bear this, being an universal Negative.
The proposition will bear this, being an universal Negative.
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A wicked Man hath neither Peace of Grace here, nor Peace of Glory hereafter, but as he passeth from sin to sin, from one wickedness to another;
A wicked Man hath neither Peace of Grace Here, nor Peace of Glory hereafter, but as he passes from since to since, from one wickedness to Another;
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so he passeth from one punishment to another, from one War to another, from one Hell to another, from Flashes into Flames from the inward Torment of the Fiend of Conscience, to the eternal Torments of the Devil and his Angels.
so he passes from one punishment to Another, from one War to Another, from one Hell to Another, from Flashes into Flames from the inward Torment of the Fiend of Conscience, to the Eternal Torments of the devil and his Angels.
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Thus you see there is no Peace to the Wicked, at any time, nor in any place,
Thus you see there is no Peace to the Wicked, At any time, nor in any place,
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nor [ indeed ] with any Person. 1st. not with God 2ly. not with Man, and 3dly. not with themselves.
nor [ indeed ] with any Person. 1st. not with God 2ly. not with Man, and 3dly. not with themselves.
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Upon these three I shall ground my present Discourse.
Upon these three I shall ground my present Discourse.
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First, the Wicked have no Peace with God. The Scripture tells us plainly they Enemies to God, Sons of Wrath, set on fire of Hell.
First, the Wicked have no Peace with God. The Scripture tells us plainly they Enemies to God, Sons of Wrath, Set on fire of Hell.
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Aliens from the Common-Wealth of Israel, and Strangers from the Covenant of Grace. Aliens from the commonwealth of Israel, and Strangers from the Covenant of Grace.
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Being such they are without Christ, and consequently without peace, for he is our Peace. He is our Peace-maker.
Being such they Are without christ, and consequently without peace, for he is our Peace. He is our Peacemaker.
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When we were Enemies, we were reconciled to God by the Death of his Son. In him God is well pleased, and for him he is well pleased with us. Without Christ we are Enemies; When we were Enemies, we were reconciled to God by the Death of his Son. In him God is well pleased, and for him he is well pleased with us. Without christ we Are Enemies;
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through him we are Friends of, and United to God. The Apostle affirms, that some Men have not Faith. 2. Thessa. 3.1.2. Pray for us, &c. That we may be delivered from unreasonable and Wicked Men:
through him we Are Friends of, and United to God. The Apostle affirms, that Some Men have not Faith. 2. Thessa 3.1.2. Pray for us, etc. That we may be Delivered from unreasonable and Wicked Men:
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for all Men have not Faith. Heb. 11.6. Without Faith it is impossible to please God. for all Men have not Faith. Hebrew 11.6. Without Faith it is impossible to please God.
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And this great King will not be at Peace with those that displease him.
And this great King will not be At Peace with those that displease him.
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Without Faith no justification, and we must be justified before we can have peace with God.
Without Faith no justification, and we must be justified before we can have peace with God.
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So long then as men continue in their unbelief, they can have no Peace.
So long then as men continue in their unbelief, they can have no Peace.
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Rebellion is as the Sin of Witchcraft and Witchcraft is a kind of dethroning God Almighty, and [ as far as the Creature is able ] a setting the Devil in his place. Rebellion is as the since of Witchcraft and Witchcraft is a kind of dethroning God Almighty, and [ as Far as the Creature is able ] a setting the devil in his place.
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This hainous Sin we are guilty of, if we rebel, and we do rebel if we disobey Gods Commandments:
This heinous since we Are guilty of, if we rebel, and we do rebel if we disobey God's commandments:
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and this is one of his Statutes;
and this is one of his Statutes;
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Touch not mine anointed. This is one Commandment, Let every Soul be subject unto the higher Powers. Touch not mine anointed. This is one Commandment, Let every Soul be Subject unto the higher Powers.
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This is one Precept, Pray for Kings and for all that are in Authority.
This is one Precept, Pray for Kings and for all that Are in authority.
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This is one Commandment, Submit your selves to every Ordinance of Man, for the Lords sake,
This is one Commandment, Submit your selves to every Ordinance of Man, for the lords sake,
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whether it be unto the King as Supream, or unto Governours as unto them that are sent by him. whither it be unto the King as Supreme, or unto Governors as unto them that Are sent by him.
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He then that draws his Sword, or lifts up his Hand against his lawful Soveraign, the Lords anointed, is not only an Enemy, a Traytor, a Rebel to the King,
He then that draws his Sword, or lifts up his Hand against his lawful Sovereign, the lords anointed, is not only an Enemy, a Traitor, a Rebel to the King,
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but also to the King of Kings, he proclaims open War against him, he shall have no Peace.
but also to the King of Kings, he proclaims open War against him, he shall have no Peace.
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And he doth not only proclaim, but hath joyned Battle, and fought with the Wicked from Heaven, on Earth,
And he does not only proclaim, but hath joined Battle, and fought with the Wicked from Heaven, on Earth,
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and summon'd Powers from under the Earth. First from Heaven. There is mention made of three Heavens, and from all he has opposed the Wicked.
and summoned Powers from under the Earth. First from Heaven. There is mention made of three Heavens, and from all he has opposed the Wicked.
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From the highest Heaven by his Angels;
From the highest Heaven by his Angels;
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An Angel was sent to destroy the Assyrians; an Angel was sent to be the Death of Herod. By his Saints for tho' they know not the desires of Men in particular, an Angel was sent to destroy the Assyrians; an Angel was sent to be the Death of Herod. By his Saints for though they know not the Desires of Men in particular,
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yet they pray in general, that God may be avenged of such as molest his Church. Rev. 6.10.
yet they pray in general, that God may be avenged of such as molest his Church. Rev. 6.10.
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Crying with a loud Voice, saying how long O Lord, Holy and True, dost thou not judge, Crying with a loud Voice, saying how long Oh Lord, Holy and True, dost thou not judge,
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and avenge our Blood on them that dwell on the Earth. and avenge our Blood on them that dwell on the Earth.
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He has fought with them from the second Story, The Stars in their Courses fought against Sisera.
He has fought with them from the second Story, The Stars in their Courses fought against Sisera.
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The Sun stood still, and hasted not to go down about a whole day, and the Moon stayed until the People had avenged themselves upon their Enemies. The Sun stood still, and hasted not to go down about a Whole day, and the Moon stayed until the People had avenged themselves upon their Enemies.
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For the Lord hearken'd unto the Voice of a Man; and fought for Israel. From the lowest Heaven. For the Lord harkened unto the Voice of a Man; and fought for Israel. From the lowest Heaven.
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He bringeth the Winds and Storms out of his Treasure, and persecuteth the Wicked with his Tempest. He brings the Winds and Storms out of his Treasure, and persecuteth the Wicked with his Tempest.
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Hailstones from Heaven were showred down, to slay the wicked Amorites. Psalm. 11.6. upon the Ʋngodly he shall rain snares, fire and Brimstone, Storm and Tempest:
Hailstones from Heaven were showered down, to slay the wicked amorites. Psalm. 11.6. upon the Ʋngodly he shall rain snares, fire and Brimstone, Storm and Tempest:
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this shall be their Portion to drink. Secondly, He hath fought with them on earth. The earth opened and swallowed the Rebellious Chorites. The Sea drowned the Aegyptians. this shall be their Portion to drink. Secondly, He hath fought with them on earth. The earth opened and swallowed the Rebellious Chorites. The Sea drowned the egyptians.
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Thirdly, He hath brought Forces from beneath to War against them. An evil Spirit from the Lord vexed Saul.
Thirdly, He hath brought Forces from beneath to War against them. an evil Spirit from the Lord vexed Saul.
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And we read in the Gospel, of foul Spirits that haunted many, made some deaf, some dumb, drove some into the Water, some into the Fire.
And we read in the Gospel, of foul Spirits that haunted many, made Some deaf, Some dumb, drove Some into the Water, Some into the Fire.
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All which as actions proceed from God; for there is no Power but of God. The Devil cannot stir but when and so far as God pleaseth.
All which as actions proceed from God; for there is no Power but of God. The devil cannot stir but when and so Far as God Pleases.
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God Almighties hand is not shorten'd; what he hath done, we may certainly expect he will do.
God Almighty's hand is not shortened; what he hath done, we may Certainly expect he will do.
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He will vex, overthrow the wicked, they shall have no Peace.
He will vex, overthrow the wicked, they shall have no Peace.
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Secondly, The Wicked have no Peace with Men. Solomon tells us, there is a time for War, and a time of Peace:
Secondly, The Wicked have no Peace with Men. Solomon tells us, there is a time for War, and a time of Peace:
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But the time of Peace, the Wicked cannot be said to enjoy;
But the time of Peace, the Wicked cannot be said to enjoy;
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for when they sing Peace, Peace, then Destruction is hard at hand, Like Oxen they are pampered and fed,
for when they sing Peace, Peace, then Destruction is hard At hand, Like Oxen they Are pampered and fed,
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but it is but for the Slaughter; But generally, The Wicked are like the troubled Sea, when it cannot rest;
but it is but for the Slaughter; But generally, The Wicked Are like the troubled Sea, when it cannot rest;
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whose Waters cast up Mire and Dirt. They are turbulent in their own Nature, and instead of Peace on Earth, they send a Sword, and are Seminaries of Discord. whose Waters cast up Mire and Dirt. They Are turbulent in their own Nature, and instead of Peace on Earth, they send a Sword, and Are Seminaries of Discord.
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But there is little need to trouble my self, or you, to prove that the Wicked have no outward Peace with Men;
But there is little need to trouble my self, or you, to prove that the Wicked have no outward Peace with Men;
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since both Nature, and the Holy Scripture gives us So convincing a reason, which is this:
since both Nature, and the Holy Scripture gives us So convincing a reason, which is this:
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Righteousness is the elder Sister to Peace. Aristotle in his Aethicks tells us, that Agreement in Evil, is not Amity, but Conspiracy.
Righteousness is the elder Sister to Peace. Aristotle in his Aethicks tells us, that Agreement in Evil, is not Amity, but conspiracy.
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The Tabernacles of the Edomites and Ishmalites, the Moabites and Hagarens may cast their Heads together with one consent, and be confederate.The Tabernacles of the Edomites and Ishmaelites, the Moabites and Hagarens may cast their Heads together with one consent, and be confederate.
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Herod and Pilate may agree against Christ.Herod and Pilate may agree against christ.
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All the Dissenters [ tho' they differ among themselves ] agree in their Opposition to the Church:
All the Dissenters [ though they differ among themselves ] agree in their Opposition to the Church:
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but this agreement does not not proceed from a Principle of Love, 'tis only the product of a joynt hatred in them towards others,
but this agreement does not not proceed from a Principle of Love, it's only the product of a joint hatred in them towards Others,
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and doth not deserve the Name of Peace, 'tis meer Confederacy. The Royal Prophet, who spake part of the lively Oracles of God, clears this Point. Psalm. 85.10. Righteousness and Peace have kissed each other:
and does not deserve the Name of Peace, it's mere Confederacy. The Royal Prophet, who spoke part of the lively Oracles of God, clears this Point. Psalm. 85.10. Righteousness and Peace have kissed each other:
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For that Man can never be a true Friend to any, that is not a Friend to Truth it self;
For that Man can never be a true Friend to any, that is not a Friend to Truth it self;
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he can never be Faithful to any that confide in him, that is perfidious to his God.
he can never be Faithful to any that confide in him, that is perfidious to his God.
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What Peace [ said Jehu to Jehoram ] so long as the Whoredoms of thy Mother Jezebel and her Witchcrafts are so many? And how can we expect Peace on Earth, and good Will among Men: What Peace [ said Jehu to jehoram ] so long as the Whoredoms of thy Mother Jezebel and her Witchcrafts Are so many? And how can we expect Peace on Earth, and good Will among Men:
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so long as Whoredom, Drunkenness, rash, and false Swearing, Lying, Deceit, Rebellion, & Treason are so frequent among us? Peace is as inconsistent with Wickedness, as Light with Darkness. St. James, 4.1.
so long as Whoredom, drunkenness, rash, and false Swearing, Lying, Deceit, Rebellion, & Treason Are so frequent among us? Peace is as inconsistent with Wickedness, as Light with Darkness. Saint James, 4.1.
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asketh the question From whence come Wars, and fightings among you? come they not hence,
asks the question From whence come Wars, and fightings among you? come they not hence,
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even of your lusts? This is the reason;even of your Lustiest? This is the reason;
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because Men keep not the unity of the Faith, they have broken the Bond of Peace.
Because Men keep not the unity of the Faith, they have broken the Bound of Peace.
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We put up our Petitions for Peace, and may the Prince of Peace accept our Devotion.
We put up our Petitions for Peace, and may the Prince of Peace accept our Devotion.
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But we cannot pray for it, but with St. Pauls limitation; if it be possible, and 'tis impossible to be at Peace with Scismaticks and Phanaticks,
But we cannot pray for it, but with Saint Paul's limitation; if it be possible, and it's impossible to be At Peace with Schismatics and Fanatics,
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since they are professed Enemies both to Truth and Peace: When we speak of Peace [ saith King David ] they make ready for Battle.
since they Are professed Enemies both to Truth and Peace: When we speak of Peace [ Says King David ] they make ready for Battle.
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But [ my Friends ] I can shew you the good and right way, to make even your Enemies to be at Peace with you;
But [ my Friends ] I can show you the good and right Way, to make even your Enemies to be At Peace with you;
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Viz. When a Mans Ways please God: Viz. When a men Ways please God:
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this great King will be his Advocate to those that plead with him, and fight against those that fight against him.
this great King will be his Advocate to those that plead with him, and fight against those that fight against him.
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Now I come to the 3d. Position; viz. that the Wicked have neither Peace one with another, nor in their own Consciences.
Now I come to the 3d. Position; viz. that the Wicked have neither Peace one with Another, nor in their own Consciences.
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First they have very seldom Agreement among themselves.
First they have very seldom Agreement among themselves.
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I will [ saith God) set Aegyptians against Aegyptians, and they shall fight every one against his Brother, I will [ Says God) Set egyptians against egyptians, and they shall fight every one against his Brother,
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and every one against his Neighbour, Kingdom against Kingdom, and City against City, Ephraim against Manasseh, and Manasseh against Ephraim, the Sadduces against the Pharisees, and the Pharisees against the Sadduces, and a Mans Foes may be those of his own Household. and every one against his Neighbour, Kingdom against Kingdom, and city against city, Ephraim against Manasses, and Manasses against Ephraim, the Sadducees against the Pharisees, and the Pharisees against the Sadducees, and a men Foes may be those of his own Household.
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Do so, Oh Lord, to our Enemies, divide them, let every Mans Sword be against his Fellow,
Do so, O Lord, to our Enemies, divide them, let every men Sword be against his Fellow,
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but let us ever escape them. Secondly, they have no Peace in their own Consciences. I have shewed you already, that they have no Peace with God;
but let us ever escape them. Secondly, they have no Peace in their own Consciences. I have showed you already, that they have no Peace with God;
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and Peace of Conscience ariseth from Peace with him.
and Peace of Conscience arises from Peace with him.
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The Conscience is never at Peace until sin be pardoned, and being without Christ, their sin remaineth:
The Conscience is never At Peace until since be pardoned, and being without christ, their since remains:
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and their Conscience will one day be a thousand Witnesses to accuse them. This Evil Conscience may be considered two ways, either too quiet, or too unquiet;
and their Conscience will one day be a thousand Witnesses to accuse them. This Evil Conscience may be considered two ways, either too quiet, or too unquiet;
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both directly opposite to a peaceable Conscience. First, Conscience may be too quiet; This [ you'l say ] is a Paradox.
both directly opposite to a peaceable Conscience. First, Conscience may be too quiet; This [ You'll say ] is a Paradox.
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A Conscience quiet and not peaceable!
A Conscience quiet and not peaceable!
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This overquiet Conscience is, when a Man seared as with a hot Iron is past feeling, viz. when the custom, and habit of Sin hath taken away the sence of it.
This overquiet Conscience is, when a Man seared as with a hight Iron is past feeling, viz. when the custom, and habit of since hath taken away the sense of it.
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When a Man is given up to a reprobate mind to work all uncleaness with greediness, when neither threatnings can terrifie, judgments move, nor promises allure him; then Conscience is too quiet.
When a Man is given up to a Reprobate mind to work all uncleanness with greediness, when neither threatenings can terrify, Judgments move, nor promises allure him; then Conscience is too quiet.
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That Army must needs be surprized, where there is no Watches, no Alarums to give Warning.
That Army must needs be surprised, where there is no Watches, no Alarms to give Warning.
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When the Pulse beats not, the Party is near his Death. He that is ignorant of his Sickness, will never apply himself to a Physitian.
When the Pulse beats not, the Party is near his Death. He that is ignorant of his Sickness, will never apply himself to a physician.
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He's most desperately sick, who feels not his Distemper. So if Conscience do not do its Office to accuse and excuse, 'tis dangerously ill.
He's most desperately sick, who feels not his Distemper. So if Conscience do not do its Office to accuse and excuse, it's dangerously ill.
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There is the greatest danger in such a calm, or rather insensibility of Conscience; nay, such a Numness, or Lethargy is the greatest punishment.
There is the greatest danger in such a Cam, or rather insensibility of Conscience; nay, such a Numbness, or Lethargy is the greatest punishment.
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The Lord threatned the Israelites, that he would smite them with Blindness, and Astonishment of Heart: meaning, that he would inflict upon them such an insensible dulness, that in doing Evil, they should be without apprehension of the Evil;
The Lord threatened the Israelites, that he would smite them with Blindness, and Astonishment of Heart: meaning, that he would inflict upon them such an insensible dullness, that in doing Evil, they should be without apprehension of the Evil;
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and such a heavy Judgment fell upon them;
and such a heavy Judgement fell upon them;
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for when they were pressed by Pilate to release Christ, they in their implacable Fury neither knowing what they did,
for when they were pressed by Pilate to release christ, they in their implacable Fury neither knowing what they did,
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nor said, horribly curs'd themselves, crying out, his Blood be on us and on our Children.
nor said, horribly cursed themselves, crying out, his Blood be on us and on our Children.
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And God Almighty is just and true in his dealing with them;
And God Almighty is just and true in his dealing with them;
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for ever since to this day they have been Vagabonds, and have no City to dwell in,
for ever since to this day they have been Vagabonds, and have no city to dwell in,
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and are hatred of God, and Man. Thus you see what a sore Judgment stupidity of Conscience is.
and Are hatred of God, and Man. Thus you see what a soar Judgement stupidity of Conscience is.
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Such are naked, and not ashamed: they drink deadly Poison, and cannot perceive it: their Wounds are so deep, that they had rather they should fester, than be searched.
Such Are naked, and not ashamed: they drink deadly Poison, and cannot perceive it: their Wounds Are so deep, that they had rather they should fester, than be searched.
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They will not War against sin, but are at peace with Hell. Conscience is privy to all our good and evil actions;
They will not War against since, but Are At peace with Hell. Conscience is privy to all our good and evil actions;
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and doth either vindicate, or condemn us. It is a practical Syllogism in our understanding;
and does either vindicate, or condemn us. It is a practical Syllogism in our understanding;
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the Major whereof is Gods Law, the Minor is our application of that Law to our selves, approving in our Actions what is good, and disliking what is evil.
the Major whereof is God's Law, the Minor is our application of that Law to our selves, approving in our Actions what is good, and disliking what is evil.
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As Gods Secretary, it Records all our Actions, and Thoughts, and Words in a Book of remembrance;
As God's Secretary, it Records all our Actions, and Thoughts, and Words in a Book of remembrance;
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and if it be not called to give Testimony here, it will be called at the general Audit to make answer for whatsoever has been done in the body, whether it be good, or bad.
and if it be not called to give Testimony Here, it will be called At the general Audit to make answer for whatsoever has been done in the body, whither it be good, or bad.
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Men are now so carried away with the Delights of this Life, that they have no leasure to take notice of the checks of Conscience:
Men Are now so carried away with the Delights of this Life, that they have no leisure to take notice of the Checks of Conscience:
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but in the day of Judgment they shall be brought to light, and every Mans Conscience will acknowledge the Justice of the Sentence of the Righteous Judge.
but in the day of Judgement they shall be brought to Light, and every men Conscience will acknowledge the justice of the Sentence of the Righteous Judge.
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Conscience is now a secret Witness, only known to the Person whose it is; but then all shall be made manifest, and apparent to all.
Conscience is now a secret Witness, only known to the Person whose it is; but then all shall be made manifest, and apparent to all.
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But this Conscience will appear a greater Enemy, if we consider the next degree, which is a too disquiet Conscience. This is fain'd by the Poet to be one of the three Furies of Hell.
But this Conscience will appear a greater Enemy, if we Consider the next degree, which is a too disquiet Conscience. This is feigned by the Poet to be one of the three Furies of Hell.
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For tho' a Man use all means imaginable;
For though a Man use all means imaginable;
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Wine, Musick, Society to quiet it, when it is once awaked out of that past feeling,
Wine, Music, Society to quiet it, when it is once awaked out of that past feeling,
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and deluding Dream, he endures a Hell upon Earth. This moved Solomon to ask the Question.
and deluding Dream, he endures a Hell upon Earth. This moved Solomon to ask the Question.
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A Wounded Spirit who can bear? Then no Wisdom can counsel him, no Eloquence perswade him; A Wounded Spirit who can bear? Then no Wisdom can counsel him, no Eloquence persuade him;
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then no Physick can cure, nor Riches ransom him from this tormenting Fiend. And it is such a Tormentor, as the Wretch always carries about him;
then no Physic can cure, nor Riches ransom him from this tormenting Fiend. And it is such a Tormentor, as the Wretch always carries about him;
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he continually feels those inward Flashes, and Flames: he can find no comfort abroad, nor please himself at home;
he continually feels those inward Flashes, and Flames: he can find no Comfort abroad, nor please himself At home;
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but in all places, and at all times hellish Haggs, and infernal Furies afright him.
but in all places, and At all times hellish Hags, and infernal Furies affright him.
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A Man may fly from, and escape an outward Enemie, but he cannot fly from himself.
A Man may fly from, and escape an outward Enemy, but he cannot fly from himself.
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The Murderer of Symmacus, [ being at Supper ] thought he saw his Visage in the head of a Fish, served up to the Table.
The Murderer of Symmachus, [ being At Supper ] Thought he saw his Visage in the head of a Fish, served up to the Table.
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And it is reported of Richard the third, that [ as a Judgment for his bloody Act upon his two Nephews ] he dreamed the Devil did haul and pull him in most hideous and ugly shapes.
And it is reported of Richard the third, that [ as a Judgement for his bloody Act upon his two Nephews ] he dreamed the devil did haul and pull him in most hideous and ugly shapes.
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Cain and Judas were dogg'd at their heels by their tormenting Consciences: the death of the former is not so notorious; Cain and Judas were dogged At their heels by their tormenting Consciences: the death of the former is not so notorious;
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but you know how the other was brought to his dismal end.
but you know how the other was brought to his dismal end.
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His Conscience was a Bayliff to arrest, a Justice to commit him, a Jaylor to imprison,
His Conscience was a Bailiff to arrest, a justice to commit him, a Jailor to imprison,
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and a Witness to accuse him, a Jury to find him guilty, and a Judge to condemn him, a Sheriff to convey him to the Place of Execution, and a Hangman to end one Misery, and begin a greater.
and a Witness to accuse him, a Jury to find him guilty, and a Judge to condemn him, a Sheriff to convey him to the Place of Execution, and a Hangman to end one Misery, and begin a greater.
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'Tis true a Tender Conscience, is a blessing, it worketh Repentance never to be repented of;
It's true a Tender Conscience, is a blessing, it works Repentance never to be repented of;
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it prevents sin, and makes a Man circumspect in his Ways.
it prevents since, and makes a Man circumspect in his Ways.
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It was happy for King David, that his Conscience check'd him for his Adultery, and Murther, and numbring the People;
It was happy for King David, that his Conscience checked him for his Adultery, and Murder, and numbering the People;
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this wrought in him a Godly Sorrow, expressed by his poenitential and hearty Prayers.
this wrought in him a Godly Sorrow, expressed by his penitential and hearty Prayers.
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It was happy for the Apostle Peter, that his Conscience check'd him for denying his good Lord and Master;
It was happy for the Apostle Peter, that his Conscience checked him for denying his good Lord and Master;
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he wept bitterly, discovered his own weakness, and became a stronger Pillar in the Church of God.
he wept bitterly, discovered his own weakness, and became a Stronger Pillar in the Church of God.
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But there may be a tender Conscience in Masquerade, I do not need to take up much time to distinguish.
But there may be a tender Conscience in Masquerade, I do not need to take up much time to distinguish.
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'Tis very apparent, some presume upon a tender Conscience when really they have none. By their Fruits you may know them.
It's very apparent, Some presume upon a tender Conscience when really they have none. By their Fruits you may know them.
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When you see a Man scrupulous at an innocent Ceremony, bowing at the name of Jesus, kneeling at the Sacrament, &c. and yet make no Conscience to lye, to deceive, to speak evil of Dignities, to be drunk, to commit uncleanness:
When you see a Man scrupulous At an innocent Ceremony, bowing At the name of jesus, kneeling At the Sacrament, etc. and yet make no Conscience to lie, to deceive, to speak evil of Dignities, to be drunk, to commit uncleanness:
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you may well conclude that Mans scrupulocity proceeds not from Conscience [ properly so called ] but from erronious Fancy;
you may well conclude that men scrupulocity proceeds not from Conscience [ properly so called ] but from erroneous Fancy;
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and this is that our pretended consciencious Schismaticks, [ who disturb the Peace of our Church ] are possessed off.
and this is that our pretended conscientious Schismatics, [ who disturb the Peace of our Church ] Are possessed off.
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Indeed he is not a good Christian who is not conscious of his Failings, and Aberrations,
Indeed he is not a good Christian who is not conscious of his Failings, and Aberrations,
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and doth not earnestly beseech a Pardon for Christs sake, with strong cryes, prayers, and Tears, wherewith God is well pleased to be importun'd.
and does not earnestly beseech a Pardon for Christ sake, with strong cries, Prayers, and Tears, wherewith God is well pleased to be importuned.
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But a Man may as easily see the difference between these two, as between a real Monarch and a personated King, on a Stage:
But a Man may as Easily see the difference between these two, as between a real Monarch and a personated King, on a Stage:
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The one cryes out against Sin; the other against Superstition and Idolatry, nicknaming Decency and Order. The counterfeit Conscience is hateful to the true God, the unfeigned is his Delight;
The one cries out against since; the other against Superstition and Idolatry, nicknaming Decency and Order. The counterfeit Conscience is hateful to the true God, the unfeigned is his Delight;
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and the gracious Redeemer of mankind will wipe away all Tears from such: they shall see their Obligation cancell'd, their Debt paid;
and the gracious Redeemer of mankind will wipe away all Tears from such: they shall see their Obligation canceled, their Debt paid;
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for the Blood of Jesus Christ cleanseth them from all Sin. But the Wicked are condemned by their Conscience.
for the Blood of jesus christ Cleanseth them from all Sin. But the Wicked Are condemned by their Conscience.
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Their secret Faults, [ whereof they would take no Cognizance, when it might be advantagious to them, ] their lying in wait for Blood, their private lurking in thievish Corners, their secret slanders, their Covetousness, their Rebellion, covered over with a superficial Holiness;
Their secret Faults, [ whereof they would take no Cognizance, when it might be advantageous to them, ] their lying in wait for Blood, their private lurking in thievish Corners, their secret slanders, their Covetousness, their Rebellion, covered over with a superficial Holiness;
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all these, and whatsoever else they are guilty of, are well known to Conscience; and it will accuse, and condemn them.
all these, and whatsoever Else they Are guilty of, Are well known to Conscience; and it will accuse, and condemn them.
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Thus I have briefly shew'd, that the wicked have no Peace with God nor with Men,
Thus I have briefly showed, that the wicked have no Peace with God nor with Men,
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nor among themselves, nor in their own Consciences.
nor among themselves, nor in their own Consciences.
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For tho' for a time, they may seem quiet, they are not peaceable, 'tis only from carnal security.
For though for a time, they may seem quiet, they Are not peaceable, it's only from carnal security.
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I shall now descend to some practical Conclusions. First we may conclude, that Sin in the Habit without Remorse;
I shall now descend to Some practical Conclusions. First we may conclude, that since in the Habit without Remorse;
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[ which amounts to Wickedness ] inevitably brings Misery. no Peace!
[ which amounts to Wickedness ] inevitably brings Misery. no Peace!
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consequently War, ruine to the Wicked. Yet because Sentence against an Evil Work is not executed speedily;
consequently War, ruin to the Wicked. Yet Because Sentence against an Evil Work is not executed speedily;
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therefore the Hearts of the Sons of Men are fully set in them to do evil. Therefore the Hearts of the Sons of Men Are Fully Set in them to do evil.
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But it shall not be well with the Wicked, neither shall he prolong his days. But it shall not be well with the Wicked, neither shall he prolong his days.
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The wicked Man [ because he is not presently struck with a Thunderbolt ] Fancies that God takes no notice of his actions, The wicked Man [ Because he is not presently struck with a Thunderbolt ] Fancies that God Takes no notice of his actions,
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and will not punish him for them; these things hast thou done and I kept silence:
and will not Punish him for them; these things hast thou done and I kept silence:
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thou thoughtest that I was altogether such a one as thy self, but I will reprove thee, and set them in Order before thine Eyes. thou thoughtest that I was altogether such a one as thy self, but I will reprove thee, and Set them in Order before thine Eyes.
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Now consider this yee that forget God, yee that approve, and caress your selves in any known sin,
Now Consider this ye that forget God, ye that approve, and caress your selves in any known since,
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whether concupiscence, drunkenness, rash swearing, disobedience to Governours, or deceit and fraud.
whither concupiscence, Drunkenness, rash swearing, disobedience to Governors, or deceit and fraud.
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Consider this yee that speak of good evil and of evil good, that give base Schism,
Consider this ye that speak of good evil and of evil good, that give base Schism,
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and ungodly Rebellion, the glorious Title of Religion; and the true Worship, and Service of God, the ignominious name of Superstition:
and ungodly Rebellion, the glorious Title of Religion; and the true Worship, and Service of God, the ignominious name of Superstition:
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yee put Light for Darkness, and Darkness for Light. Yee can have no Peace;
ye put Light for Darkness, and Darkness for Light. Ye can have no Peace;
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God will War against you, he will break you in pieces while there is none to help. Man will War against you;
God will War against you, he will break you in Pieces while there is none to help. Man will War against you;
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like Ishmael your hand will be against every Man, and every Mans Hand against you. Your own Conscience will War against you, prosecute and condemn you.
like Ishmael your hand will be against every Man, and every men Hand against you. Your own Conscience will War against you, prosecute and condemn you.
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You shall have no Peace. Consider how fearful a thing it is, to be at variance with all these,
You shall have no Peace. Consider how fearful a thing it is, to be At variance with all these,
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and therefore labour to be at Peace with God, and then what Man? what Angel? what Devil can be against you? If as yet you apprehend him your adversary, agree with him quickly; seek him early whilst he may be found, call upon him, while he is near; 'tis not yet too late:
and Therefore labour to be At Peace with God, and then what Man? what Angel? what devil can be against you? If as yet you apprehend him your adversary, agree with him quickly; seek him early while he may be found, call upon him, while he is near; it's not yet too late:
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beseech him to forgive you your unrighteousness, and to cocover all your Sin, and to be at peace with you through the intercession of your blessed Mediator;
beseech him to forgive you your unrighteousness, and to cocover all your since, and to be At peace with you through the Intercession of your blessed Mediator;
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so shall you not only enjoy the unspeakable Blessing, The Peace of God which passeth all understanding. But Peace with Men.
so shall you not only enjoy the unspeakable Blessing, The Peace of God which passes all understanding. But Peace with Men.
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Not only with good Men, who are not apt to be at variance;
Not only with good Men, who Are not apt to be At variance;
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but even with your Enemies, and Peace in your own Consciences, which is a continual Feast.
but even with your Enemies, and Peace in your own Consciences, which is a continual Feast.
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But if you fight against God, by an unchast Conversation, and wicked Life, then the Lord will fight against you even with the Rod of the ungodly;
But if you fight against God, by an unchaste Conversation, and wicked Life, then the Lord will fight against you even with the Rod of the ungodly;
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those that are as wicked, or more wicked than your selves, shall be your Scourges.
those that Are as wicked, or more wicked than your selves, shall be your Scourges.
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For we may be well assured that if the Wise Disposer of all Things, should give the Rebel Enemies the Victory, [ which God in mercy forbid, I hope there is no danger of them ] it is not for any love to them,
For we may be well assured that if the Wise Disposer of all Things, should give the Rebel Enemies the Victory, [ which God in mercy forbid, I hope there is no danger of them ] it is not for any love to them,
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but partly for the Chastisement, and so for the amendment of Gods erring and straying Servants;
but partly for the Chastisement, and so for the amendment of God's erring and straying Servants;
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and partly, that the Wicked being promoted, may have the greater Downfal. Secondly, We may conclude that, The only way to obtain Peace, is to vo Righteousness.
and partly, that the Wicked being promoted, may have the greater Downfall. Secondly, We may conclude that, The only Way to obtain Peace, is to vo Righteousness.
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Men generally regard their own advantage, what more forceable inducement to perswade Men to be just, good, meek, religious than this? This great blessing Peace, is the portion, the inheritance of the Righteous;
Men generally regard their own advantage, what more forceable inducement to persuade Men to be just, good, meek, religious than this? This great blessing Peace, is the portion, the inheritance of the Righteous;
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wherefore the wicked intermeddle not in it. Peace is Gods Creature. I create the fruits of the Lips, Peace, Peace.
Wherefore the wicked intermeddle not in it. Peace is God's Creature. I create the fruits of the Lips, Peace, Peace.
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As in this Chap. he can convert cursing Traytors and Rebells:
As in this Chap. he can convert cursing Traitors and Rebels:
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and make cruel Esau dissolve into Tears in his Brothers Bosom, whom he had vowed to kill.
and make cruel Esau dissolve into Tears in his Brother's Bosom, whom he had vowed to kill.
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In a word, the only way to wound our Enemies is to mortifie our selves; so shall Sinners be converted unto us:
In a word, the only Way to wound our Enemies is to mortify our selves; so shall Sinners be converted unto us:
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so shall God even our God, give us his Blessing: the Blessing of all possible Peace;
so shall God even our God, give us his Blessing: the Blessing of all possible Peace;
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the Blessing of Plenty all good things shall be ministred unto us in this Life,
the Blessing of Plenty all good things shall be ministered unto us in this Life,
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and after this Warfair is ended, he who is the Prince of Peace will Crown us with Victory. FINIS.
and After this Warfair is ended, he who is the Prince of Peace will Crown us with Victory. FINIS.
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